An Arabic-English Lexicon <foreign lang="ar">ع</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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alphabetical letter E *
The eighteenth letter of the alphabet: called EayonN. It is [one of the letters termed majohuwrap, or vocal, i. e. pronounced with the voice, not with the breath only; and] of the letters termed Haloqiy~ap [or faucial]; these being E and H and h and x and g [and A^]; the lowest of which in its place of utterance is E; wherefore Kh [in the composition of his lexicon entitled “ Kitáb el-'Eyn ”] and several other lexicographers [after him] began their books with [words having] this letter [in their roots], giving the next place to H, the next to h, the next to x, and the next to g. (L, TA.) It is substituted for ' [in what is termed the EanoEanap of Temeem]; as in Eano for A^ano: and for H; as in Eat~aY for Hat~aY, and SuboEN for SuboHN: and for g; as in EulaAmN for gulaAmN. (MF, TA.) It is never consociated with H in any word of which the letters are all radicals; unless it be a word compounded of two words, as HayoEala from HaY~a EalaY. (Kh, TA.) -A2- [As a numeral, it denotes Seventy.] Eb
1 Eab~a *
, aor.
Eabu3a
, (S, Mgh, O, Msb,) inf. n. Eab~N, (S, Mgh, O, Msb, K,) He (a man, Msb) drank water without taking breath: (O, Msb, TA; and T in art. Env: [this is the sense in which it is generally used:]) or he drank water without sipping or sucking in (mino gayori maS~K): (S, O:) thus, (S, O, Msb,) in the manner termed Eab~N, (S, O,) i. e. mino gayori maS~K, (Msb,) the pigeon drinks water, like horses and similar beasts; (S, O, Msb;) whereas other birds take it sip after sip: (Msb:) or he drank water at once, without interrupting the swallowing: AA says, the pigeon drinks thus; differing from the other birds; for these drink by little and little: (Mgh:) [in like manner also] Esh-Sháfi'ee says, the pigeon is a bird that drinks in the manner termed Eab~N, and cooes; for it does not drink like other birds, by little and little: (TA:) and it is said in a trad. that the livercomplaint (AlkubaAd) is occasioned by drinking in the manner termed Eab~N: (S, O, TA:) or Eab~N signifies [simply] the drinking water: or the gulping, or swallowing down: or the doing so uninterruptedly: (K, TA:) or the drinking water in a single stream, without interruption: (TA:) and the drinking with the mouth from a place, or vessel, containing water, not with the hands nor with a vessel: (K, TA:) you say, Eab~a fiY AlmaA='i, and fiY AlA_inaA='i, he so drank of the water, and from the vessel: and [accord. to some] one says of a bird, Eab~a; not $ariba: (TA:) [but] Es-Sarakustee says, one does not say of a bird $ariba AlmaA='a, but HasaAhu. (Msb in art. $rb.) ― -b2- yaEub~u fiyhi miyzaAbaAni, in a trad. respecting the HawoD [i. e. Mohammad's pool], as some relate it, means [Two spouts] were pouring forth into it with an uninterrupted pouring: but accord. to the relation commonly known, the verb is ygt~, [i. e. yagut~u in this sense, but yagit~u in another sense, as meaning the making a murmuring sound,] with g and t. (TA.) ― -b3- Eab~ati Ald~alowu, (K,) [aor., app. taEib~u,] inf. n. Eab~N, (TK,) The bucket made a sound in lading out the water. (K.) ― -b4- And Eab~a AlbaHoru, inf. n. EubaAbN, The sea rose high, with multitudinous waves. (A.) [Accord. to Golius, Eab~a said of the sea means It had broken waves: but for this he has named no authority.] ― -b5- And [hence,] ↓ Eab~a EubaAbuhu (tropical:) His speech was continual and abundant. (A.) ― -b6- EababN [an inf. n., of which the verb, accord. to general analogy, is app. Eab~a, first pers. Eabibotu, aor. yaEab~u,] means [The interrupting in swallowing; or] the interrupting the swallowing. (TA.) -A2- Eab~a, [aor., app.,
Eabi3a
,] said of a plant, It became tall. (S.) ― -b2- And [said of a man] His face became beautiful, or comely, after having become altered. (TA.)
5 tEb~b AlEabiybapa *
He drank the Eabiybap [q. v.]. (L, TA.) ― -b2- And tEb~b Aln~abiy*a He persevered, or persisted, in drinking the [beverage called] nabiy*. (Lh, K.) And He swallowed in consecutive portions the nabiy*, (A, TA,) and in large quantity. (A.)
R. Q. 1 EaboEaba *
He was put to flight. (O, K.)
R. Q. 2 taEaboEabotuhu *
I took it, or devoured it, altogether. (O, K.)
Eabu Al$~amosi *
: see the next paragraph. -A2- Eabo Eabo is said when one orders another to conceal himself. (IAar, TA.)
Eab~u Al$~amosi *
, (O, K, TA,) as some say, (TA,) and Al$~amosi ↓ Eabu, (O, K, TA,) which is the form commonly known and obtaining, (TA,) The light of the sun: (O, K, TA:) or the light of the dawn. (Az, TA.) By Eabo$amos as a proper name, is meant Eabodu $amosK: ISh says, among Saad are banuw Eabi Al$~amosi; and among Kureysh, banuw Eabodi Al$~amosi. (TA.) [See also Eabo'N.] -A2- Eab~u qur~K is for Hab~u qur~K, meaning Hail. (K in art. Hbqr.)
Eub~N *
i. q. rudonN, (O, K,) which means The base (A^aSol) of the sleeve: (S and K in art. rdn:) or the fore part of the sleeve of the shirt: (M in that art.:) or the lower part thereof: (M in that art., and Har pp. 149 and 390:) or the sleeve altogether: (M in that art.:) but, as MF says, it is a vulgar word. (TA.)
EubabN *
The berries (Hab~) of the kaAkanaj or kaAkanoj [thus differently written, from the Pers. kaAkonajo], (K,) which, accord. to more than one of the leading authorities, is a tree, but is expl. by the author of the K [in its proper art.] as meaning a gum: (TA:) [what is here meant by it is the physalis alkekengi, or common wintercherry: accord. to Forskål (Flora Aegypt. Arab p. cvi.) the name Eubab is applied to the physalis somnifera: and also (pp. cxxi. and cxxii. and 163) to the croton lobatum and croton villosum:] or it is applied by the physicians to the [plant itself called] kAknj: (O:) or i. q. Einabu Alv~aEolabi; (IAar, O, K;) which is said by Ibn-Habeeb to be an incorrect appellation, (O, TA,) being correctly Eubab, but AM denies that the former is incorrect: (TA:) or i. q. raA='N; (K;) i. e. the tree called raA=': (TA:) or a tree, or plant, ($ajarapN,) of the [kind called] A^agolaAv: (K:) AHn says, on the authority of Aboo-Ziyád, it is of the A^agolaAv, and is a tree, or plant, ($ajarapN,) resembling the Haromal [peganum harmala of Linn.], except that it is taller, coming forth in the form of strings, and having pods (sinafap) like those of the Haromal, and sometimes the goats nibble from its leaves and from its pods when they dry up; it has also berries, intensely red, like beads of carnelian, smaller than the nabiq [or fruit of the lote tree], and larger than the grape; and people seek out the leaves thereof that have not been rendered foraminous, which leaves are then bruised, and used beneficially as a dressing for maladies attended with pain: the people assert that the jinn, or genii, perforate them in envy of mankind. (O.)
EububN *
Waters pouring forth copiously. (IAar, O, K.) [It may be a pl. of EubaAbN (as Golius says), like as qurudN is of quraAdN.]
EabaAbi *
[a quasi-inf. n., of the class of fajaAri and HamaAdi, indecl.]. laA EabaAbi [app. as used in the prov. here following] means laA taEub~u fiY AlmaA='i. (S. [Thus in one of my copies of the S: in the other copy the explanation is written laA taEub~u fY AlmA', as though EabaAbi were an imperative verbal noun: and so in the O, in which the phrase is written laA EabaAba: but baEub~a I think a mistranscription.]) The saying A_i*aA A^aSaAbati AlZ~ibaA='u AlmaA='a falaA EabaAbi waA_ino lamo tuSibohu falaA A^abaAbi means When the gazelles find water, they do not drink in the manner termed Eab~N; and when they do not find it, they do not prepare to seek it and to drink it: (K, TA; and thus (EabaAbi and A^abaAbi) accord. to the Mz, 40th nwE: but in the CK EabAba and AabAba:) it is a prov., frequently used by the Arabs in an abridged manner, lA EbAb wlA AbAb, as in the works of Meyd and others; (TA;) and is applied to a man who turns from a thing, not needing it. (Meyd.)
EubaAbN *
The main body of a torrent, or flow of water: and the height and abundance thereof: (O, K:) or the waves, billows, or surges, thereof: (K:) and the first portion (O, K) thereof (O) or of a thing: (K:) and the first and main portion of water: and the vehemence of running thereof. (TA.) ― -b2- [Hence,] Eab~a EubaAbuhu: see 1, near the end. ― -b3- It is said in a trad., A_in~aA HaY~N mino ma*oHijK EubaAbu $arafihaA walubaAbu salafihaA, meaning (assumed tropical:) [Verily we are a tribe sprung from Medh-hij, the chief of their nobility, or nobles, and the purest, or best, issue] of their ancestry, or [the purest, or best, inheritors] of their ancestral might and glory. (TA: only salafihaA in this saying being there explained.) And in a trad. of 'Alee, relating to Aboo-Bekr, Tirota biEubaAbihaA wfuzota biHabaAbihaA, expl. voce HabaAbN. (TA.) And one says, jaAw^uwA biEubaAbihimo (assumed tropical:) They came [with their whole company, or] all together. (TA.) -A2- Also A xuwSap [or leaf of a palm-tree &c.]. (K.)
EabiybapN *
A certain food, (K,) or sort of food, (TA,) and a beverage, (K, TA,) obtained (TA) from the [species of mimosa called] EurofuT, of sweet flavour: (K, TA:) or the exudation [or matter exuded in the form of drops] of gum; (Erqu AlS~amogi; [written in the TA without any syll. signs; in the CK Eiroqu AlS~amogi, and so in my MS. copy of the K; but in the latter, the former word has been altered, app. from Earaqu, which is evidently the right reading;]) it is of sweet flavour, and is beaten with [the implement called] a mijodaH until it becomes thoroughly fit for use (Hat~aY yanoDaja), [app., from what here follows, over a fire,] and is then drunk: (TA:) or what drops, or distils, of the exudations (magaAfiyr) of the EurofuT: or Eabiybapu All~avaY, accord. to ISk, is the infusion (gusaAlap) of lavFY; (S, TA;) lavFY being a substance which the [plant called] vumaAm exudes, of sweet flavour; what falls thereof upon the ground is taken, and put into a garment, or piece of cloth, and water is poured upon it, and when it flows from the garment, or piece of cloth, it is drunk, in a sweet state, and sometimes it is made thick; (S;) or lavFY is a substance which the vumaAm exudes, sweet like naATif [q. v.]; and when any of it flows upon the ground, it is taken, and put into a vessel, or sometimes it is poured upon water, and then drunk, in a sweet state, and sometimes it is made thick: (TA:) [or Eabiybapu All~avaY is a decoction of the matter exuded by a species of vumaAm; for] AM says, I have seen, in the desert, a species of vumaAm that exudes a sweet gum, which is gathered from its shoots, and eaten, and is called lavaY Alv~umaAmi: when it has remained for some time, it is found scattered at the foot of the vumaAm, and is taken with its dust, and put into a garment, or piece of cloth, and cleansed by water poured upon it; then it is boiled over a fire until it thickens; when it is eaten: what flows from it [or the fluid part of it] is called EabiybapN: and taEab~abotu EabiybapF means “ I drank Eabiybap. ” (L, TA.) It is stated in a marginal note in the L, that A'Obeyd [is related to have] said that Eabiybap is “ milk such as is termed raAy^ib: ” but AM observes that this is a disgraceful mistake, and that A'Obeyd is related on the authority of Sh to have assigned this meaning to gabiybapN. (TA.) ― -b2- Also The [shrub called] rimov, (K, TA,) on which camels feed, (TA,) when it is in a depressed tract of land. (K, TA.)
Eub~aY *
A woman of whom a child scarcely ever, or never, dies. (Kr, K.)
Eub~iy~apN *
and Eib~iy~apN, (S, O, K, TA,) [like A^ub~iy~apN and Eum~iy~apN and Eim~iy~apN, in the CK (erroneously) without the sheddeh to the b,] also written guib~iy~apN, with g, (Abu-l-Hasan 'Alee Esh-Shádhilee,) Pride; haughtiness: (S, O, K:) and glorying. (K.) One says rajulN fiyhi Euib~iy~apN A man in whom is pride, or haughtiness. (S, O.) And Euib~iy~apu AljaAhiliy~api means The pride, or haughtiness, of the people of the Time of Ignorance. (S, O.) Eub~iy~apN may be of the measure fuEoliy~apN or fuE~uwlapN: if the former, from EubaAbu AlmaA='i, meaning “ the height of water: ” if the latter, [originally Eub~uwyapN,] from Eab~aAhu, without ', meaning “ he prepared it; ” because the proud is characterized by affectation and preparation. (O.)
Eab~aAbN *
[app. One that drinks in the manner termed Eab~N]. banuw AlEab~aAbi is an appellation of a people of the Arabs who were thus called because they intermixed with the Persians so that their horses drank (Eab~ato, K, TA, i. e. $aribato, TA) of the water of the Euphrates. (K, * TA.)
EaboEabN *
The softness, tenderness, bloom, or flourishing freshness, of youth. (S, O, K.) ― -b2- And Youth, or youthfulness, in its state of full growth, or maturity: (TA:) or a full-grown, or mature, youth: (O:) or i. q. $aAb~N mumotaliy^N, (K, TA,) meaning mumotaliy^u Al$~abaAbi [i. e. a youth full of the sap, or vigour, of youthfulness]. (TA.) ― -b3- And A buck-gazelle. (S, O.) ― -b4- EaboEabu Alt~aSowiyri means Bulky in form, big (jaliyl) in speech. (TA. [But the addition “ big in speech ” is app. a mistake, occasioned by an omission or a transposition: see EaboEaAbN.]) ― -b5- See also another meaning voce EaboEaAbN. ― -b6- And AlEaboEabu, (O, K, TA,) not a mistranscription for Algbgb, (O,) but sometimes pronounced with g, (TA,) is the name of A certain idol, (O, K, TA,) belonging to Kudá'ah (O, TA) and those dwelling near to them. (TA.) And The place of the idol [app. of the idol above mentioned] (K, TA) is also sometimes thus called. (TA.) See also Algabogabu. -A2- Also A woollen [garment of the kind called] kisaA=': (S, O:) or a soft ksA', (K, TA,) thickly woven, (TA,) of soft camels' hair: (K, TA:) or a soft and thin ksA': (Lth, TA:) or a striped ksA'. (TA.) ― -b2- And A garment wide, or ample. (O, K. *)
EaboEabapN *
A flock, or small portion, of red [or brown] wool. (O, K.) -A2- And Briskness, liveliness, or sprightliness: and insanity, or madness. (TA voce EatoEatapN.)
EaboEaAbN *
A tall man; (S, O, K;) as also ↓ EaboEabN. (O, K.) ― -b2- And A man having an ample throat and chest. (O, K.) One says rajulN EaboEaAbN qaboqaAbN A man having an ample throat and chest, big (jaliyl) in speech. (O.) ― -b3- And A youth, or or young man, (TA,) or an ass, (O, [in which this application is confirmed by the citation of a verse wherein the epithet is evidently applied to a swift beast such as the wild ass,]) full-grown, and goodly in make. (O, K, TA.)
EunobabN *
Abundance of water. (IAar, O, K. [See also EubaAbN.]) The n is said by AM [and in the O] to be augmentative. (TA.) [But it is also mentioned in the K in art. Enb.] ― -b2- And The foremost portion of a torrent; (K in art. Enb;) as also EunobubN. (So in some copies of the K and in the TA in that art.) -A2- And A certain plant. (K.)
A^aEab~u *
Poor. (O, K.) ― -b2- And Thick-nosed. (O, K.)
yaEobuwbN *
A river, or rivulet, that runs in a vehement manner: (S, A, O:) or a rivulet, or streamlet, abounding in water. (K.) ― -b2- And hence, (A, and Har p. 68,) or from EubaAbu AlmaA='i (A, * TA) meaning “ the vehemence of the running of water, ” and therefore tropical, (TA,) (tropical:) A horse that runs much (S, O, TA, and Har ubi suprà) and vehemently: (TA:) or a horse that is swift (K, TA) in his running, (TA,) and, (K,) or, as some say, (TA,) long, or tall, syn. TawiylN: (K, TA:) or a courser easy in his running: or that takes long, or wide, steps, (K,) in running, or that runs far. (K accord. to different copies.) [Golius, who writes the word yuEobuwbN, gives among its significations that of A locust that leaps far or rapidly, as from the K; in a copy of which he probably found jaraAd written by mistake for jaraAd.] ― -b3- It is also used as an epithet meaning Long, in the saying of Kuss, Ea*oqN bisaAHapi HaAy^irK yaEobuwbi i. e. [A palm-tree bearing fruit, by the side of] a long tract depressed in the middle, with elevated borders, containing water. (TA.) ― -b4- Also Clouds. (K.) ― -b5- And AlyaEobuwbu is the name of A certain idol. (O.) EbA^
1 EabaA^a *
, aor.
EabaAa
, inf. n. Eabo'N, He packed up goods, or utensils; put them one upon another: (TA:) you say, EabaA^otu Al$~aYo'a fiY AlwiEaA='i [I packed the thing in the repository], aor. as above: and some allow also Eab~ayotu with teshdeed and Y [which is commonly used in the present day]: (Msb:) [and Eabawotu also, inf. n. EabowN:] or EabaA^a, (S, O, K,) aor. as above, (K,) and so the inf. n.; (S, O;) and ↓ Eb~A^, inf. n. taEobiy^apN and taEobiYo'N; (S, O, K;) he prepared, set in order, disposed, or arranged, goods, or utensils: (S, O, K:) and each, (K,) or the former, (Msb,) or the latter, (S, O,) and Eb~Y, with teshdeed and Y, (Msb,) [agreeably with the authority of Yoo, for] Yoo used to say taEobiyapu Aljayo$i, without ', (S, O,) he fitted out with the requisite equipage &c., (K,) or prepared, (O,) or set in order, disposed, or arranged, (O, Msb,) or set in order, disposed, or arranged, in their places, and prepared for war or fight, (TA,) the horsemen, (S, O,) or the army. (Msb, K, TA.) And EabaA^otu lahu $ar~FA I prepared for him evil, or mischief. (TA.) ― -b2- EabaA^a, (AZ, S, O, K,) aor. as above, (TA,) and so the inf. n., (AZ, S, O,) also signifies He made, (K,) or prepared and made, (AZ, S, O,) and mixed, perfume; (AZ, S, O, K;) and so ↓ Eb~A^, inf. n. taEobiy^apN and taEobiYo'N; and Eb~Y. (TA.) [And accord. to an explanation of the inf. n. in the KL, it seems that EabaA^a signifies He excited a good, or pleasant, odour; as rendered by Golius: but this I think doubtful.] ― -b3- maA A^aEobaA^u bihi means What shall I do with it? (T, K, TA,) namely, the affair. (T, TA.) maA yaEobaA^u bikumo rab~iY, in the Kur [xxv. last verse], is said by Mujáhid to mean What will my Lord do with you? but see another explanation of this in what follows. (TA.) ― -b4- And it signifies also I do not care for, mind, heed, or regard, him: (S, O, Msb, K:) or I do not receive with approbation anything from him, nor anything of his discourse: (Aboo-'Adnán, TA:) or, accord. to Aboo-Is-hák [i. e. Zj], I do not hold him to be of any weight or worth; do not esteem him: and he says that maA yaEobaA^u bikumo rab~iY, of which an explanation has been given above, means What weight have ye in the estimation of my Lord? (TA.) One says also, maA EabaA^otu bihi $ayoy^FA, meaning I did not reckon him as anything; or did not esteem him at all. (Aboo-'Abd-Er-Rahmán, TA.) And maA EabaA^otu lahu $ayoy^FA I did not care for, mind, heed, or regard, him: (T, TA:) or so maA EabaA^otu bihi. (Msb.) And qado EabaA^a A@ll~`hu Eanohu God has received with approbation everything from him. (Aboo-'Adnán, TA.) ― -b5- And EabaA^a lahu He thought it, or opined it, and held it, or took to it as a tenet. (O, TA.) -A2- EabaA^a wajohuhu, aor.
EabaAa
, His face shone: (IAar, TA:) and so EabaA, aor. yaEobuw. (K in art. Ebw.)
2 Eab~aAa
see 1, former half, in two places.
8 AlAiEotibaA='u *
is syn. with AlAiHoti$aA='u: (S, K, TA:) one says, of a woman, AEtbA^t biA@lomiEobaA^api [or AEtbA^t alone, as indicated in the S and K, meaning She stuffed her vulva with the miEobaA^ap, q. v.]. (TA.) ― -b2- And [AEtbA^ app. signifies He put together for himself; or grasped; or got, or gained, possession of; property,] one says, AiHotawayotu maA Einodahu waA@motaxarotuhu waA@EotabaA^otuhu waA@zodalaEotuhu. (Ibn-Buzurj, TA.)
Eabo'N *
: see the next paragraph. -A2- Also The light of the sun: (IAar, O, K:) and so EabN, (IAar, O, K, &c.,) of the former of which IAar says that it is not known whether it be a dial. var. of the latter or the original thereof; and he says also that EabowapN signifies the same; (TA;) or so EabowN; (TA in art. Ebw;) the pl. of which is EibFY: (TA in that art. and in the present also:) so too does Eab~N, (K in art. Eb,) accord. to some. (TA in that art.)
Eibo'N *
A load, or burden, (S, O, Msb, * K, TA,) of goods, or merchandise, &c.; (TA;) or such as a debt, or some other reponsibility that one takes upon himself: (Lth, TA:) a weight, (Msb, K,) of debt, &c., (Msb.) or of anything: (K:) pl. A^aEobaA='N. (S, O, Msb.) One says, Hamalotu A^aEobaA='a Alqawomi i. e. [I bore] the weights, or burdens, of debt, &c., of the people, or party. (Msb.) ― -b2- And A half-load; or burden borne on one side of a beast, equiponderant to another on the other side; syn. EidolN; (S, O, K;) of goods [&c.]: each of what are termed EiboA=ni: pl. as above. (S, O.) ― -b3- And [hence] A like; as also ↓ Eabo'N: (S, O, K:) pl. as above. (TA.) One says, h`*aA Eabo'u h`*aA This is the like of this. (TA.)
EabaA='N *
: see the next paragraph. -A2- Also, (K, TA,) applied to a man, (TA,) Stupid, dull, or heavy: (K, TA:) like EabaAmN. (TA.) [But see EabFA, in art. EbY.]
EabaA='apN *
, (Msb, K, TA,) as also EabaAyapN, (Msb, TA,) a dial. var., with Y in the place of the ', (Msb,) or the ' is a substitute for Y, (TA,) and ↓ EabaA='N, (K,) or this is a pl., like EabaAA=tN, (Msb,) [or rather the former of these two is a coll. gen. n. of which EabaA='apN is the n. un.,] A well-known [sort of woollen garment of the kind called] kisaA=', (L, K, TA,) in which are [generally] stripes; and said to be a jub~ap [q. v.] of wool. (TA.) [See also art. EbY: and for a description and representation of the EbAyp now most commonly worn in Egypt and Arabia and Syria, see my “ Modern Egyptians. ”]
maEobaA^N *
i. q. ma*ohabN [as meaning A way of thinking to which one takes as a tenet]: (O, K:) from EabaA^a lahu “ he thought it, ” &c. (O.)
miEobaA^apN *
The piece of rag used by a woman menstruating. (IAar, O, K. [See 8.]) Ebv
1 Eabavahu *
, aor.
Eabiva
, (S, A, * O, K, *) inf. n. EabovN, (S, O,) He mixed, or mingled, (S, A, O, K,) it. (S, O.) ― -b2- [Hence,] Eabava, aor. as above, (K,) and so the inf. n., (S, O,) He made, or prepared, Eabiyvap [q. v.]: (S, O, K:) or so Eabava EabiyvapF; as also ↓ A^aEobavahaA. (O.) One says, Eabavati AlmaroA^apu, meaning The woman poured out what was moist of the [preparation of curd called] A^aqiT, when it was cooked, on what was dry thereof, upon the [mat, or cloth, called] ma$ar~, or mi$ar~, [the former accord. to the O and a copy of the S, and the latter accord. to another copy of the S,] in order that what was dry thereof might bear [and not suffer to pass through the m$r~] what was moist. (Aboo-Sá'id El-Kilábee, S, O.) And Eabava AlA^aqiTa, aor. and inf. n. as above, He dried the AqT in the sun: or he mixed it with clarified butter: and gabavahu, with g, is a dial. var. thereof. (TA.) -A2- Eabiva, aor.
Eabava
, (S, Mgh, O, Msb, K,) inf. n. EabavN, (S, Mgh, O, Msb,) He played, or sported; (S, Mgh, O, Msb, K;) and mingled together unprofitable actions; (Mgh;) or and did that in which was no profit; (Msb;) or he played with that which did not concern him and for which he did not care. (TA.) You say, Eabiva bihi He played, or sported, [or amused himself,] with him, or it; (TA;) and bh ↓ tEb~v [which signifies the same]. (Ham p. 710.) ― -b2- And Eabiva bihi Ald~ahoru (assumed tropical:) [Fortune made sport with him]; a phrase alluding to the mutability of fortune. (Msb.) ― -b3- And Eabiva fiY manaAmihi, occurring in a trad., means (assumed tropical:) He moved his hands, or arms, in his sleep, like him who is pushing away or taking, or giving or receiving. (TA.)
4 A^aEobava
see 1, second sentence.
5 taEab~ava
see 1, last sentence but two.
EabavN *
Play, or sport, (S, O, TA,) in which is no profit to be reckoned, or of which no account is to be made. (TA.) [See also Eaboiva, of which it is the inf. n.]
EabovapN *
, with the b quiescent, A single act of Eabav [or play, sport, &c.]. (S, O.)
EabiyvN *
: see EabivapN. ― -b2- Also, in a certain dial., i. q. maSolN [q. v.: accord. to ISk, this latter means The fluid that flows from A^aqiT when it is cooked]. (L, TA) -A2- Also A certain sweet-smelling plant. (O, K.)
EabiyvapN *
[The preparation of curd called] A^aqiT whereof what is moist is poured out, when it is cooked, upon what is dry thereof, and mixed with it: (Aboo-Sá'id El-Kilábee, S, O:) or A^aqiTN muEaAlajN [i. e. AqT prepared by mixing, or otherwise, app. in the manner described above]: (K: [see also 1, third sentence:]) and A^aqiT and sawiyq [or meal of parched barley or wheat] mixed with clarified butter, and then eaten: (S, O:) or A^aqiT mixed with clarified butter: and A^aqiT pounded with dates, or with dried dates, and then eaten, and drunk; as also ↓ EabiyvN: (TA:) or it signifies, (K,) or signifies also, (S, O,) TaEaAm [app. meaning wheat] which is cooked, and in which locusts (jaraAd) are put: (S, O, K:) and wheat and barley mixed together: so in the saying, jaA='a fulaAnN biEabiyvapK fiY wiEaAy^ihi [Such a one came with wheat and barley mixed together in his provision-bag]: pl. EabaAy^ivu. (S, O.) ― -b2- Also (assumed tropical:) Sheep, or goats, mixed together. (TA.) One says, Zal~ati Alganamu EabiyvapF waAHidapF (assumed tropical:) [The sheep, or goats, became one mixed flock or herd]; and so bakiylapF waAHidapF: this is when sheep, or goats, meet others and enter among them and become mixed with them: it is a proverb. (S, O.) ― -b3- And Eabiyvapu Aln~aAsi (assumed tropical:) The mixed sorts of men or of the people, (S, O, K, TA,) who are not from one ancestor, and who are congregated from various, or sundry, places. (TA.) ― -b4- And EabiyvapN signifies also (tropical:) One whose line of ancestors is mixed (AO, S, O, K, TA) and vitiated. (S, O.)
Eib~iyvN *
One who plays, or sports, much, or often. (K. [In the O written EabiyvN, but said in the K to be like sik~iynN, perhaps a mistranscription for sik~iytN.])
EaAbivN *
[as part. n. of Eabiva] Playing, or sporting, (Msb, TA,) with that which does not concern him and for which he does not care, (TA,) and doing that in which is no profit. (Msb.)
xaSiyfN EawobavaAniY~N *
Flour and clarified butter and dates mixed with fresh milk: so it is said to mean in the following verse: A_i*aA maA AlxaSiyfu AlEawobavaAniY~u saA='anaA tarakonaAhu waA@xotaronaA Als~adiyfa AlmusarohadaA [When the mess of flour and clarified butter and dates mixed with fresh milk displeases us, we leave it, and choose the fat camel's hump, or the camel's hump cut in pieces]: (S, O: [see also xaSiyfN:]) this verse is by Náshireh Ibn-Málik, replying to El-Mukhabbal, who reproached him for feeding upon milk. (IB, TA.) Ebd
1 Eabada A@ll~`ha *
, aor.
Eabuda
, inf. n. EibaAdapN (IKtt, L, Msb, &c.) and EubuwdapN and Eubuwdiy~apN (IKtt) and maEobadN and maEobadapN, (L,) He served, worshipped, or adored, God; rendered to Him religious service, worship, or adoration: (L:) or he obeyed God: (IKtt:) or he obeyed God with humility or submissiveness; rendered to Him humble, or submissive, obedience: (IAth, L, Msb:) [or, inf. n. EibaAdapN, he did what God approved: and, inf. n. EubuwdapN, he approved what God did: (see the former of these ns. below:)] the verb is used in these senses only when the object is God, or a false god, or the Devil. (TA.) -A2- Eabadotu bihi A^uw*iyhi I was excited against him to annoy, molest, harm, or hurt, him. (O, K.) ― -b2- And maA Eabadaka Ean~iY What has withheld thee from me? (IAar, L.) -A3- Eabuda, aor.
Eabuda
, inf. n. EubuwdapN and Eubuwdiy~apN, accord. to Lh and IKtt, but A'Obeyd held that there is no verb to these two ns., He was, or became, a slave, or in a state of slavery: or he was, or became, in a state of slavery, his fathers having been so before him; as also ↓ Eub~ida. (L.) ― -b2- Lth read [in the Kur v. 65] waEabuda AlT~aAguwtu; explaining the meaning to be, Et-Tághoot having become an object of worship; and saying that Eabuda, here, is a verb similar to Zarufa and faquha: but Az says that in this he has committed a mistake. (L.) -A4- Eabida, aor.
Eabada
, inf. n. EabadN (and EabadapN, or this is a simple subst., L), He was, or became, angry; (Fr, S, O, * L, Msb, K;) [and so ↓ tEb~d, in the Deewán of Jereer, accord. to Freytag;] like A^abida and A^amida and A^aHina: (Fr:) and he was long angry. (L.) You say, Eabida Ealayohi He was angry with him. (Fr.) And ElFarezdak makes it trans. without a prep., saying yaEobaduniY. (L.) ― -b2- He disdained, or scorned. (AZ, S, O, L.) El-Farezdak says, waA^aEobadu A^ano A^ahojuw kulayobFA bidaArimi [And I disdain to satirize Kuleyb with Dárim: the former being unworthy to be coupled with the latter even as an object of satire]. (S, O, L.) [See also EabidN.] ― -b3- He denied, disacknowledged, or disallowed. (O, K.) [See, again, EabidN.] ― -b4- He repented, and blamed himself, (O, K, TA,) for having been remiss, or having fallen short of doing what he ought to have done. (TA.) ― -b5- He mourned, grieved, or was sorrowful. (L.) ― -b6- He was covetous; or inordinately, or culpably, desirous. (O, K.) And Eabida bihi He clave, or kept, to it, or him, inseparably. (L.) ― -b7- And, (O, L, K,) said of a camel, (L,) He was, or became, affected with mange, or scab: (L:) or with incurable mange or scab: (O, L:) or with severe mange or scab. (K.)
2 Eb~dhu *
, (S, * A, O, ast; Msb, K, *) inf. n. taEobiydN; (S, O, K;) and ↓ AEbdhu, (S, A, O, K,) inf. n. A_iEobaAdN; (S;) and ↓ tEb~dhu, and ↓ AEtbdhu, (S, O, K,) and ↓ AstEbdhu; (S, * O, * Msb, K; *) He made him, or took him as, a slave; he enslaved him: (S, A, O, Msb, K:) or Eb~dhu and ↓ AEbdhu (TA) and ↓ tEb~dhu and ↓ AEtbdhu (A) he made him to be as a slave to him. (A, TA.) See also 1, former half. You say [also] AlT~amaEu ↓ AstEbdhu Covetousness made him a slave. (A.) And fulaAnFA ↓ A^aEobadaniY He made me to posses such a one as a slave: (A, O, Msb, K:) so accord. to Lth: but Az says that the meaning of A^aEobadotu fulaAnFA as commonly known to the lexicologists is AisotaEobadotuhu: he adds, however, that he does not deny the meaning assigned by Lth if it can be verified. (L.) muHar~arFA ↓ AiEotabada, occurring in a trad., or as some relate it, ↓ A^aEobada, means He took an emancipated man as a slave: i. e. he emancipated a slave, and then concealed the act from him, or confined him, and made him to serve him by force; or he took a freeman, and pretended that he was a slave, and took possession of him by force. (L.) ― -b2- Eb~dhu also signifies He brought him under, (namely, a man,) subdued him, or rendered him submissive, so that he did the work of slaves. (AZ, TA.) Eb~d, inf. n. as above, is syn. with *al~ala. (S, O.) [And hence it has also the following significations, among others indicated by explanations of its pass. part. n. below. ― -b3- He rendered a camel submissive, or tractable. ― -b4- And He beat, or trod, a road, or path, so as to make it even, or easy to walk or ride upon.] -A2- Eb~d [as intrans.], inf. n. as above, He departed, taking fright, and running away, or going away at random: (O, K:) or he hastened, or went quickly. (TA.) And Eb~d yaEoduw He hastened time after time, running. (TA.) ― -b2- maA Eab~ada A^ano faEala *aAka, (inf. n. as above, S,) He delayed not, or was not slow, to do, or in doing, that. (S, O, K. *)
4 AEbd *
as trans.: see 2, former half, in four places. -A2- AEbdwA They collected themselves together; assembled together. (K.) ― -b2- AEbd Alqawomu biAlr~ajuli The people, or party, beat the man: (O, K:) or collected themselves together and beat him. (TA.) -A3- A^uEobida bihi His riding-camel became fatigued: (S, O, K:) or perished; or flagged, or became powerless; or stopped with him: (S, O:) or died, or became ill, or went away, so that he was obliged to stop: (L:) i. q. A^ubodiEa bihi [q. v.], (S, O, L, K,) from which it is formed by transposition. (TA.)
5 tEb~d *
He became, or made himself, a servant of God; devoted himself to religious services or exercises; applied himself to acts of devotion. (S, A, O, L, Msb, K.) And tEb~d biA@loA_isolaAmi He became, or made himself, a servant of God by [following the religion of] El-Islám; [i. e. he followed El-Islám as his religion;] syn. *aAna bihi. (Msb in art. dyn.) -A2- Also, He (a camel) became refractory, and difficult to manage, (K,) like a wild animal. (L.) ― -b2- See also Eabida, first sentence. -A3- tEb~dhu: see 2, first sentence, in two places. ― -b2- Also He called him, or invited him, to obedience. (Msb.) -A4- tEb~d AlbaEiyra He drove away the camel until he became fatigued (O, K, TA) and was obliged to stop. (TA.)
8 A_iEotabada
see 2, former half, in three places.
10 A_isotaEobada
see 2, in two places.
R. Q. 2 taEabodaduwA *
They (a people) went away in parties in every direction. (TA.) [See EabaAdiydu.]
EabodN *
, originally an epithet, but used as a subst., (Sb, TA,) A male slave; (S, A, O, L, Msb, K;) i. q. mamoluwkN; (L, K;) [but EabodN is now generally applied to a male black slave; and mamoluwkN, to a male white slave; and this distinction has long obtained;] contr. of Hur~N; (S, A, O, L, Msb;) as also ↓ EabodalN, (L, K,) in which the l is augmentative: (L:) and a servant, or worshipper, of God, and of a false god, or of the Devil: (Lth, L, &c.:) [you say Eabodu A@ll~`hi and Eabodu Al$~amosi &c.: see also EaAbidN, which signifies the same; and see the remarks in this paragraph on the pls. EabiydN and EibaAdN and EabadapN &c.:] and a man, or human being; (M, A, L, K;) as being a bondman (marobuwbN) to his Creator; (L;) applied to a male and to a female; (Ibn-Hazm, TA;) whether free or a slave: (K:) pl. A^aEobudN (S, O, Msb, K) and A^aEobidapN and A^aEobaAdN, (IKtt, TA,) [all pls. of pauc.,] of which the first is the most commonly known, (Msb,) and ↓ EabiydN and EibaAdN, (S, O, Msb, K,) which two and the first are the most commonly known of all the many pls. of EabodN, (Msb,) EabiydN being like kaliybN as pl. of kalobN, a rare form of pl.; (S, O;) or, accord. to some, it is a quasipl. n.; accord. to Ibn-Málik, faEiylN occurs as a pl. measure, but sometimes they use it in the manner of a pl. and make it fem., as in the instance of EabiydN, and sometimes they use it in the manner of quasi-pl. ns. and make it masc., as in the instances of HajiyjN and kaliybN; (MF;) [accord. to the general and more approved opinion, it is a quasi-pl. n., and therefore fem. and masc., but most commonly fem.;] and further it should be remarked that the common people agree in making a difference between EabiydN and EibaAdN, by the former meaning slaves [and by the latter meaning servants of God and also simply, with the article Al, mankind], saying, h`w^ulaA='i EabiydN these are slaves, and h`*aA EabodN mino EibaAdi A@ll~`hi [this is a servant, of the servants of God]: (Az, L:) [and a distinction is also made between EibaAdN and EabadapN, respecting which see what follows:] other pls. of EabodN are EubodaAnN, (S, O, K,) like tumoraAnN pl. of tamorN, (S, O,) and EibodaAnN, (S, O, K,) like jiHo$aAnN pl. of jaHo$N, (S, O,) and EubudN, (S, O, K,) like suqufN pl. of saqofN, (S, O,) or this is pl. of EabiydN, like rugufN pl. of ragiyfN, (Zj,) and is also a pl. of EaAbidN, (L,) and some read [in the Kur v. 65] Eubuda AlT~aAguwti, (Akh, S, O,) and EubodN (MF) and EubuwdN and Eub~adN and Eub~aAdN and EabadapN, (IKtt, TA,) the last three of which are also pls. of EaAbidN: (L:) one says of the worshippers of a plurality of gods, humo Eabadapu AlT~aAguwti [they are the servants of Et-Tághoot]; but the Muslims one calls EibaAdu A@ll~`hi, meaning the servants, or worshippers, of God: (Lth, L:) [all these are pls. in the proper sense of the term, of the broken class:] and Eaboduwna, (O, K,) a pl. of the sound class, adopted because EabodN is originally an epithet: (TA:) and [the following, with the exception of the first, and of some which are particularized as being pls. of pls., are also said to be pls., but are properly speaking quasi-pl. ns., namely,] ↓ EabudN, (O, K,) accord. to some, who read [in the Kur ubi suprà] Eabuda AlT~aAguwti, making the former a prefixed noun, as meaning the servants (xadam) of Et-Tághoot; but it is a n. of the measure faEulN, like Ha*urN and nadusN, not a pl.; the meaning being the servant (xaAdim) of Et- Tághoot; (Akh, S, O;) and it is also used by poetic license for EabodN; (Fr, T, S, O;) and ↓ Eibid~aAnN and ↓ Eibid~aA='u and ↓ Eibid~aY; (S, O, K;) or, accord. to some, the last of these signifies slaves born in a state of slavery; and the female is termed ↓ EabodapN; and Lth says that ↓ Eibid~aY signifies a number of slaves born in a state of slavery, generation after generation; but Az says that this is a mistake, that Eibid~aY A@ll~`hi signifies the same as EbaAdu A@ll~`hi, that it is thus used in a trad., and that Eibid~aY is applied in another trad. to poor men of the class called A^aholu AlS~uf~ap; (L;) and ↓ Eubud~aA='u and ↓ Eibid~apN and ↓ EibaAd~N (IKtt, TA) and ↓ maEobadapN, like ma$oyaxapN, (T, O, K,) and ↓ maEobuwdaA='u (Yaakoob, S, O, K) and ↓ maEobuwdaY, (IKtt, TA,) and [pl. pl.] ↓ maEaAbidu, (O, K,) said to be pl. of maEobadapN; (TA;) and pl. pl. A^aEaAbidu, (K,) pl. of A^aEobudN; (TA;) and Eabiyduwna, (Es-Suyootee, MF,) app. pl. of ↓ EabiydN. (MF.) faA@doxuliY fiY EibaAdiY, in the Kur lxxxix. 29, means Then enter thou among my righteous servants: (Ksh, Bd, Jel:) or it means fiY HizobiY [among my peculiar party]. (S, O.) ― -b2- Also (tropical:) Ignoble, or base-born; like as Hur~N is used to signify “ generous, ” “ noble, ” or “ well-born. ” (Mgh in art. Hr.) -A2- Also A certain plant, of sweet odour, (O, K, TA,) of which the camels are fond because it makes the milk to become plentiful, and fattens; it is sharp, or hot, (HaAd~ O, or HaAr~ TA,) in temperament; and when they depasture it they become thirsty, and seek the water: (O, TA:) so says IAar. (O.) -A3- And A short and broad naSol [or arrow-head, or spear-head, or blade]. (AA, O, * K.)
EabadN *
: see EaAbidN.
EabudN *
: see the paragraph commencing with EabodN, latter half.
EabidN *
and ↓ EaAbidN (but the latter is rarely used, Ibn-'Arafeh) Angry. (L.) And (both words) Disdaining, or disdainful; scorning, or scornful. (L.) Accord. to AA, AlEaAbidiyna in the words of the Kur [xliii. 81], A_ino kaAna lilr~aHom`ni waladN faA^anaA A^aw~alu ↓ AlEaAbidiyna, means The disdainers, or scorners, and the angry: (S, * L:) but Ibn-'Arafeh rejects this assertion: (TA:) these words are variously explained; as meaning There is not to the Compassionate a son; and I am the first of the angry disdainers or scorners of the assertion that there is: or, and I am the first of the deniers of this assertion: or, and I am the first of the worshippers of God according to the unitarian doctrine, or, of the worshippers of God of this people: or if there were to the Compassionate a son, I would be the first of his worshippers: or if there be to the Compassionate a son, I am the first of worshippers; but I am not the first worshipper of God: or, accord. to Az, the best interpretation is one ascribed to Mujáhid; i. e. if there be to the Compassionate a son in your opinion, I am the first of those who have worshipped God alone, and who have thus charged you with uttering a falsehood in this your assertion. (L.)
EabodapN *
: see EabodN, latter half.
EabadapN *
[as a subst. from Eabida (q. v.), Anger. ― -b2- ] Disdain, or scorn; (S, O, L, K;) disdain occasioned by a saying at which one is ashamed, and from which one abstains through scorn and pride: (L:) or intense disdain or scorn. (A.) ― -b3- Strength: so in the saying maA livawobika EabadapN [There is not any strength to thy garment]. (S, O.) ― -b4- Strength and fatness: (S, O, K:) thus in the phrase naAqapN *aAtu EabadapK [A she-camel possessing strength and fatness]. (S, O.) And one says [also] naAqapN EabadapN [if this be not a mistake for the phrase here next preceding] meaning A strong she-camel. (L, Msb.) ― -b5- And Lastingness, or continuance; syn. baqaA='N; (O, L, K, TA;) in some lexicons naqaA='N; (TA;) and strength. (L.) One says, layosa livawobika EabadapN meaning There is not to thy garment any lastingness, or continuance, and strength. (Lh, L.) -A2- Also A stone with which perfume is bruised, or pounded. (O, L, K.)
EabodiY~N *
[a rel. n. from EabodN]. Ald~araAhimu AlEabodiy~apu Certain Dirhems, which were superior to those of late times, and of greater weight. (O, K, TA.)
Eabodiy~apN *
, as a subst.: see EibaAdapN: ― -b2- and Eubuwdiy~apN.
Eibid~apN *
: see EabodN, last quarter.
Eibid~aY *
: see EabodN, latter half, in two places.
Eibid~aY *
: see EabodN, latter half.
Euibuid~aA='N *
: see EabodN, latter half.
EabodalN *
: see EabodN, near the beginning.
Eabodal~iY~N *
and Eabodal~aAwiY~N [both post-classical, the latter, which is the more common, said by Forskål to be an appellation of the Cucumis chate, which is app. from qiv~aA=', denoting several species of cucumber; but it is] a sort of melon, [abounding in Egypt, of little flavour, eaten with sugar,] said to be thus called in relation to 'AbdAllah Ibn-Táhir, a governor of Egypt on the part of El-Ma-moon. ('Abd-El-Lateef: see pp. 52 and 54 of the Ar. text, and pp. 34 and 35, and 125-7, of De Sacy's Transl. and Notes: and see also Forskål's Flora Ægypt. Arab. pp. lxxvi. and 168.) [See also EajuwrN.]
EabiydN *
: see EabodN, first and last quarters.
EubayodN *
[dim. of EabodN. ― -b2- And, used as a proper name,] The son of the desert, or of the waterless desert: thus expl. by El-Kanánee to Fr. (O.) ― -b3- And [hence] A^um~u EubayodK The desert, or waterless desert, (Fr, O, K,) that is vacant, or desolate: (K:) or the land that is vacant, or desolate: (El-Kaná- nee, Fr, O:) or the land that the rain has missed. (O, K.) And sometimes it is used as meaning (assumed tropical:) Great calamity: (TA:) it is said in a prov., waqaEuwA fiY A^um~i EubayodK taSaAyaHu Hay~aAtuhaA [for tataSaAyaHu, lit. They became, or found themselves, in the desert, &c., of which the serpents were hissing, one at another], meaning (assumed tropical:) [they fell] into a great calamity. (Meyd, TA.)
EibaAdapN *
(S, IKtt, A, IAth, L, K) and ↓ Eubuwdiy~apN and ↓ EubuwdapN (IKtt, K) and ↓ Eabodiy~apN (Fr, K) and ↓ maEobadN and ↓ maEobadapN (L) [all said by some to be inf. ns., except the fourth,] Religious service, worship, adoration, or devotion; (L;) obedience: (S, IKtt, A, K:) obedience with humility or submissiveness; humble, or submissive, obedience: (IAth, L:) or EibaAdapN signifies the Doing what God approves: and ↓ EubuwdapN, the approving what God does: and the primary signification of ↓ Eubawdiy~apN is humility, and submissiveness: (S, A, O:) EibaAdapN is rendered only to God, or a false god, or the Devil. (TA.)
EubuwdapN *
: see the next preceding paragraph, in two places: ― -b2- and see Eubuwdiy~apN.
AlEubayodapu *
The [portion, or appertenance, of the stomach, of a ruminant, called] faHiv, (O, K, TA,) also called Hafiv [q. v.]. (TA.)
Eubuwdiy~apN *
The state, or condition, of a slave; slavery; servitude; (S, O, L, Msb;) as also ↓ EubuwdapN (S, O, L) and ↓ Eabodiy~apN (O, Msb) and ↓ taEobiydapN. (L.) ― -b2- See also EibaAdapN, in two places.
EibaAd~N *
: see EabodN, last quarter.
EabaAdiydu *
and EabaAbiydu, each a pl. having no sing., Parties of people (S, O, K) going in every direction: (S, O:) and horsemen going in every direction. (K.) One says, SaAra Alqawomu EabaAdiyda and EabaAbiyda The people became divided into parties going in every direction. (S, O.) And *ahabuwA EabaAdiyda and EabaAbiyda They went away in parties in every direction. (TA.) ― -b2- Also (both words, K, or the latter [only], TA,) Far-extending roads: (K:) or diverse and far-extending roads: said to be used in this sense not with respect to coming, but only with respect to dispersion, and going away. (TA.) ― -b3- Also (or the former [only], TA) Hills such as are called A_ikaAm or A=kaAm [pls. of A^akamapN]. (K, TA.) ― -b4- And one says, mar~a raAkibFA EabaAdiydahu He passed, or went away, riding upon the extremities of his buttocks. (O, K.)
EabaAdiydiY~N *
(S, O) and EabaAbiydiY~N (O, TA) rel. ns. from EabaAdiydu (S, O) and EabaAbiydu (O, TA) thus formed because the said ns. have no sings., (Sb, S, O, TA,) Of, or relating to, parties of people going in every direction. (S, O.)
EaAbidN *
A server, a worshipper, or an adorer, of God: (L:) an obeyer of God with humility, or submissiveness: (L, Msb:) [a devotee:] a unitarian: (L:) by a secondary application, used of him who takes for his god other than the True God, such as an idol, and the sun, &c.: (Msb:) pl. Eub~aAdN and EabadapN (L, Msb) and EubudN and Eub~adN, all of which are also pls. of EabodN [q. v.]: (L:) [and quasi-pl. n. ↓ EabadN (like as xadamN is of xaAdimN), accord. to a reading of a phrase in the Kur v. 65, as expl. by some.] ― -b2- And A servant: a meaning said to be tropical. (TA.) ― -b3- See also EabidN, in two places.
taEobiydapN *
: see Eubuwdiy~apN.
maEobadN *
: see EibaAdapN: -A2- and see also mutaEab~adN.
miEobadN *
A shovel, or spade, of iron; syn. misoHaApN: (K:) pl. maEaAbidu. (TA.)
maEobadapN *
, and the pl. maEaAbidu: see EabodN, last quarter: -A2- and for the former see also EibaAdapN.
muEab~adN *
, applied to a camel, Rendered submissive, or tractable; broken, or trained; syn. mu*al~alN: (A, L:) or anointed with tar, (S, O, K,) and rendered submissive, or tractable: (S, O:) or whose whole skin is anointed with tar: (Sh:) or mangy, or scabby, whose fur has fallen off by degrees, and which is set apart from the other camels to be anointed with tar: or rendered submissive by the mange, or scab: or affected with the mange, or scab; or with incurable mange or scab. (L. [And, applied to a camel, it has other meanings, which see in what follows.]) [And hence, app.,] safiynapN muEab~adapN A ship, or boat, tarred: (AO, S, O, L, K:) or smeared with fat, or oil. (AO, L.) ― -b2- Applied to a road, Beaten; syn. mu*al~alN; (S, A, O, K;) trodden; (Az, TA;) or travelled by many passengers going to and fro: (TA:) and syn. with mu*al~alN as applied to other things also. (K.) ― -b3- And [hence] A wooden pin, peg, or stake. (Az, O, K, TA. [In the CK, Almuw^at~adu is erroneously put for Alwatidu.]) So in the following verse of Ibn-Mukbil: waDam~anotu A^arosaAna AljiyaAdi muEab~adFA A_i*aA maA DarabonaA raA^osahu laA yuran~aHu [And I made a wooden peg to be a guarantee for the ropes of the coursers: when we beat its head, it did not wabble]. (Az, O, TA.) ― -b4- Also Honoured, or treated with honour, (L, K,) and served; applied to a camel. (L.) Thus it has two contr. significations. (K.) ― -b5- And A camel left unridden. (O, L.) ― -b6- And, applied to a stallion [camel], Excited by lust, or by vehement lust. (O, K.) ― -b7- Also, applied to a country, or tract of land, In which is no footprint, or track, nor any sign of the way, nor water: (O, K:) you say baladN muEab~adN. (O.)
maEobuwdaY *
and maEobuwdaA='u: see EabodN, last quarter.
mutaEab~adN *
[and ↓ maEobadN] A place appropriated to religious services or exercises, or acts of devotion. (TA.) Ebr
1 Eabarahu *
, aor.
Eabura
, (S, Mgh, O, Msb, K,) inf. n. EaborN and EubuwrN, [the latter of which is the more common,] (S, O, Msb, K,) He crossed it, went across it, or passed over it, (Mgh, Msb, K,) from one side thereof to the other; (Msb, K;) namely, a river, (S, Mgh, O, Msb, K, *) and a valley, (K, TA,) &c. (S, Mgh.) ― -b2- [Hence,] Eabara bihi AlmaA='a: see 2. ― -b3- Eabara Als~abiyla, (Msb, K,) aor.
Eabura
, inf. n. EubuwrN, (TA,) He travelled, or passed along, the way, or road; (Msb, K; *) as though he cut it, or furrowed it. (K, * TK.) ― -b4- And hence, (TA,) Eabara, (aor. as above, S,) (tropical:) He died: (S, O, Msb, K:) as though he travelled the road of life: or, as F says in the B, as though he crossed over the bridge of the present world or life. (TA.) A poet says, faA_ino naEoburo faA_in~a lanaA lumaAtK waA_ino nagoburo fanaHonu EalaY nu*uwri i. e. (tropical:) So if we die, there are others like to us; and if we remain alive, we are waiting for that which must necessarily come to pass, as though we were bound by vows to meet it. (S, O.) ― -b5- And Eabarati Als~aHaAy^ibu, aor. as above, inf. n. EubuwrN, The clouds travelled, or passed along, quickly. (TA.) -A2- Eabara Alr~uw^oyaA: see 2, in two places. ― -b2- And [hence, perhaps,] Eabarotu AlT~ayora, aor.
Eabura
and
Eabira
, (O, K,) inf. n. EaborN, (TA,) i. q. zajarotuhaA [I augured from the flight, or alighting-places, or cries, &c., of the birds; or I made the birds to fly away in order that I might augur from their flight, &c.]. (O, K.) ― -b3- And Eabara AlkitaAta, aor.
Eabura
, inf. n. EaborN, (As, S, A, * O, K, *) He meditated upon, endeavouring to understand it, or he considered, examined, or studied, (As, S, O, K,) or he read mentally, (A,) the book, or writing, not raising his voice in doing so, (As, S, A, O, K,) i. e. in reading it. (K.) And you say, baEoDa ↓ AiEotabara AlkitaAbi bibaEoDK, meaning Eabarahu [i. e. He considered and compared one part of the book, or writing, with another part, in order to understand it]. (TA.) ― -b4- And Eabara AlmataAEa, and Ald~araAhima, (K, TA,) aor.
Eabura
, inf. n. EaborN, (TA,) He examined what was the weight of the goods, and of the dirhems, and what they were. (K, TA.) And you say, Ald~araAhima fawajadotuhaA A^alofFA ↓ AiEotabarotu, meaning EabarotuhaA, i. e. I tried, or examined, the dirhems, and found them to be a thousand. (Msb.) ― -b5- See also 8, second sentence. -A3- Eabira, with kesr, aor.
Eabara
, inf. n. EabarN; (S;) or Eabara, inf. n. EaborN; (K;) [but the former seems to be the more correct, as will be seen from what follows;] and ↓ AstEbr; (A, O, K;) He shed tears; his eyes, or eye, watered. (S, A, K, TA.) And Eabirato Eayonuhu His eye shed tears, or watered; (S, O;) as also ↓ AstEbrt. (S.) ― -b2- And Eabira, aor.
Eabara
, inf. n. EabarN; (AZ, T, O, * L, TA;) or Eabara, inf. n. EaborN; (K; [but see above;]) He grieved, or mourned; was sorrowful, sad, or unhappy. (AZ, T, O, L, K, TA.) maA lahu sahira waEabira [What aileth him? May he be sleepless by night, and may he grieve, or mourn:] is a form of imprecation against a man, used by the Arabs. (TA.) And Eabirato, inf. n. EabarN, means She became bereft of her child, or children, by death. (A.) [See EuborN.]
2 Eb~rhu biAlmaA='i *
, (Lh, K,) inf. n. taEobiyrN; (TA;) and bihi AlmaA='a ↓ Eabara, (Lh, K,) and Aln~ahora; (TA;) He made him to cross, go across, or pass over, or he conveyed him across, the water, (Lh, K, TA,) and the river. (TA.) -A2- Eb~r Alr~uw^oyaA, (S, O, Msb, K,) inf. n. as above; (S, O;) and ↓ EabarahaA, (S, A, O, Msb, K,) [which is less common, but more chaste,] aor.
Eabura
, (S, O,) inf. n. EibaArapN (S, A, O, Msb, K) and EaborN; (A, Msb, K;) He interpreted, or explained, the dream, (S, A, O, Msb, K,) and told its final sequel or result: (A, O, K:) or the former verb has an intensive signification: (Msb:) and taEobiyrN has a more particular [or more restricted] meaning than taA^owiylN: it is said to be from Eabara AlkitaAba [q. v.]; or, as some say, it is from EiborN signifying the “ side ” of a river, because the interpreter of the dream considers the two sides thereof, and meditates upon every particular of it from its beginning to its end. (TA.) In the phrase of the Kur [xii. 43], A_ino kunotumo lilr~uw^oyaA ↓ taEoburuwna, the l is termed laAmu Alt~aEoqiybi [the l of succedaneousness], because it is succedaneous to the connection termed A_iDaAfap [i. e. the phrase is succedaneous to A_ino kunotumo EaAbiriY Alr~uw^oyaA If ye be interpreters of the dream]: (O, TA:) or it is inserted as an explicative: (Zj, TA:) the phrase is similar to A_ino kunota lilomaAli jaAmiEFA. (S, O.) ― -b2- Eb~r Eam~aA fiY nafosihi, (A, K, TA,) inf. n. as above, (TA,) He declared, spoke out clearly or plainly, or explained, what was in his mind. (A, * K, * TA.) And All~isaAnu yuEab~iru Eam~aA fiY AlD~amiyri The tongue declares, or explains, what is in the mind. (S, * O, * Msb) And Eb~r Eanohu gayoruhu Another spoke, or spoke out, or explained, for him; (L, K, * TA;) he (the latter) being unable to say what he would. (L, TA.) And Eab~arotu Eano fulaAnK I spoke for such a one. (S, O, Msb.) [Hence, yuEab~iru Eano ka*aA, said of a word or phrase, It expresses the meaning of, signifies, or denotes, such a thing. And yuEab~aru bihi Eano ka*aA The meaning of such a thing is expressed thereby; or such a thing is signified, or denoted, thereby.] ― -b3- Eb~r Ald~anaAniyra, (A,) or Al*~ahaba, (K,) inf. n. as above, (A, K,) He weighed the deenárs, (A,) or the gold, (K,) deenár by deenár: (A, K:) or Eb~rhu signifies he weighed it (a thing), or measured it, without extraordinary care: (K, * TA:) and taEobiyru Ald~araAhimi, the weighing of the dirhems collectively, after making divisions of them. (S, O, TA.) -A3- Eb~r bihi, (K, TA,) inf. n. as above, (TA,) signifies A^araAhu Eubora Eayonihi (K, TA, in the CK Eayonayohi,) i. e. He showed him what would make his eye to weep: or what would make his eye hot. (TA.) Dhu-r-Rummeh says, EalaY malaqiy~aAtK yuEab~irona bAlgufori [Upon swiftly-running mares that show the mountain kids, in the swiftness of their pace, what makes their eyes to weep from envy]. (TA.) And you say also, Eb~r Eayonayohi, meaning He made his eyes to weep. (TA.) ― -b2- Also He destroyed him: (K, TA:) as though he showed him what would make his eye to weep, or make it hot. (TA.) ― -b3- And He caused him to fall into difficulty, or distress. (A.) And It (an affair, or event,) was, or became, difficult, or distressing, to him. (O, K.)
8 AEtbr *
He became admonished, or reminded; he took warning, or example: in this sense the verb is used in the Kur lix. 2: and you say, AiEotabara bimaA maDaY He became admonished or reminded, or he took warning or example, by what passed: (Msb:) and Als~aEiydu mina A@Eotabara bigayorihi waAl$~aqiY~u mani A@Eotabara bihi gayoruhu [The fortunate is he who takes warning by others, and the unfortunate is he by whom others take warning]. (Kull p. 60.) And EabarN [as inf. n. of ↓ Eabira, aor.
Eabara
,] signifies the same as AiEotibaArN [as inf. n. of AiEotabara in the sense expl. above]: (Fr, O, L, K, TA:) whence the saying of the Arabs, Aall~`hum~a A@joEalonaA mim~ano yaEobaru Ald~unoyaA walaA yaEoburuhaA, (Fr, O, L, TA,) with fet-h to the b of yEbr in the first case, and with damm to it in the second case, (TA,) meaning O God, make us to be of those who take warning, or example, by the present world, and do not [pass through it or] die quickly, or soon, until they content Thee by obedience: (Fr, O, L, TA:) in the copies of the K, mim~ano yaEoburu Ald~unoyaA walaA yaEomuruhaA, the former verb with b [and damm], and the latter with m [and damm]: and in the A is given, as a trad., AuEoburuwA Ald~unoyaA walaA taEomuruwhaA: but the reading given by Sgh and in the L is pronounced by MF to be the right. (TA.) See also EiborapN. [And see 10, last sentence.] ― -b2- Also He took, or regarded, what he witnessed, or saw, or beheld, as an indication, or evidence, of what was concealed from him: (O:) he compared what was unapparent with what was apparent [and so judged of the former from analogy]: or he considered the essential properties of things, and their modes of indication, in order that, by the consideration thereof, another thing, of their kind, might become known. (Kull p. 60.) See, again, EiborapN. Ibn-Seereen used to say, A^aEotabiru AlHadiyva [I judge by comparison with what has been transmitted by tradition from the Prophet]; meaning I interpret a dream according to what has been transmitted by tradition, like as I do according to the Kur-án; as when a crow is interpreted as meaning an unrighteous man, and a rib as meaning a woman, in imitation of forms of speech used by the Prophet. (O, * TA.) ― -b3- See also 1, latter half, in two places. ― -b4- Also He accounted, or esteemed, or regarded, a thing, in respect of predicamental order. (Msb.) See, again, EiborapN. ― -b5- [And He esteemed a person, or thing; held him, or it, in high estimation or regard. ― -b6- And He took a thing into account, regarded it, or included it in a mental view or an examination. Hence the phrase biA@EotibaAri ka*aA With regard, or respect, or with regard had, to such a thing; in consideration of such a thing, or of the implication thereof; and having regard, or respect, to such a thing; as also AiEotibaArFA lika*aA and bika*aA. And biA@EotibaArK waAHidK Considered in one respect; in one and the same light. Hence also the phrase,] yuEotabaru ka*aA liSiH~api AlEaqodi Such a thing is made a condition [or is taken into account] for the soundness, or validity, of the contract. (Msb.) ― -b7- AEtbr minohu means He wondered at him, or it. (K, TA. In the CK, mnh is omitted.)
10 AstEbr *
[He desired to cross, go across, or pass over, a river or the like. (See AlgumayoSaA='u.)] -A2- AstEbrhu Alr~uw^oyaA He asked him to interpret, or explain, the dream; (K;) he related to him the dream in order that he might interpret, or explain, it. (S, O.) ― -b2- laqado A^asoraEota A@sotiEobaAraka Ald~araAhima is a saying mentioned by As as meaning [Assuredly thou hast hastened] thy drawing forth of the dirhems. (O.) -A3- See also 1, last quarter, in two places. ― -b2- [Accord. to Golius, AstEbr is also syn. with AEtbr in the first of the senses assigned to the latter above; but for this I do not find any authority.]
EaborN *
: see EiborN. -A2- Eaboru A^asofaArK and Eaboru safarK: see what here follows.
Euboru A^asofaArK *
and AsfArK ↓ Eiboru (S, K) and AsfAr ↓ Eaboru (K) and Euboru safarK and sfrK ↓ Eiboru and sfrK ↓ Eaboru (TA) A he-camel, and a she-camel, and camels, like a ship [or ships], i. e. upon which journeys are continually made: (S:) or a she-camel that is strong (K, TA) to journey, (TA,) [as though] cutting. or furrowing, what she passes over, (K, TA,) and upon which journeys are made: (TA:) and likewise a man (K, TA) bold to undertake journeys, vigorous and effective therein, and strong to make them: and in like manner a he-camel, and camels: (TA:) applied to a sing. and to a pl. (K, TA) and to a fem.: (TA:) and in like manner also ↓ Eab~aArN, applied to a he-camel, (K,) meaning strong (O, TA) to journey; and so ↓ EibaArN, with kesr, [app. pl. of EaborN,] applied to camels. (TA.) ― -b2- Hence one says, likul~i EamalK ↓ A_in~a fulaAnFA EiborN Verily such a one is fit, and sufficiently strong, for every work. (A.) ― -b3- [Hence likewise] EuborN signifies Clouds that travel, or pass along, vehemently [or quickly]. (K.) -A2- See also EiborN. -A3- And EuborN and ↓ EabarN (S, O, K. TA, in the CK Euborap and Eabarap,) and ↓ EuburN signify A weeping with grief: (TA:) or heat in the eye, causing it to weep: (S, O:) or heat of the eye. (K.) One says, liA^um~ihi AlEuboru, and ↓ AlEabaru, (S, A, O, TA,) and ↓ AlEuburu, meaning May his mother have weeping with grief: (TA:) or heat in the eye, causing it to weep: (S, O:) or may his mother be bereft of her child, or children, by death. (A.) And A^araAhu Eubora Eayonihi (K, TA, in the CK Eayonayohi,) He showed him what would make his eye to weep: or what would make his eye hot. (TA.) And raA^aY fulaAnN Eubora Eayonayohi Such a one saw what made his eyes hot. (S, O.) And A_in~ahu layanoZuru A_ilaY Eubori Eayonayohi Verily he looks at that which he dislikes, or hates, and at which he weeps. (A.) And the phrase waEuboru jaAratihaA occurs in the trad. of UmmZara, meaning And, by reason of her chastity and beauty, a cause of weeping to her fellow-wife. (TA.) -A4- EuborN also signifies Women bereft of their children by death; syn. vakolaY: (K, TA:) as though pl. of EaAbirN. (TA.)
EiborN *
, (S, O, K, TA, in the CK Eiborap,) and ↓ EuborN, (S, O,) or ↓ EaborN, (Kr, A, K, TA, accord. to the CK Eaborap,) The bank, or side, (S, A, O, K,) of a river, (S, A, O,) and of a valley. (A, K.) En-Nábighah Edh-Dhubyánee says, of the Euphrates, taromiY A^awaA*iy~uhu AlEiborayoni biAlz~abadi [Its waves casting foam upon the two banks]. (S, O.) And one says, fulaAnN fiY *`lika AlEibori Such a one is upon that side. (TA.) -A2- See also the next preceding paragraph, in three places.
EabarN *
inf. n. of Eabira [q. v.]. (AZ, T, &c.) ― -b2- See also EuborN, in two places: ― -b3- and EaborapN.
EabirN *
; and its fem., with p; see EaAbirN.
EuburN *
: see EuborN, in two places.
EaborapN *
: see EibaArapN. -A2- Also A tear: (TA:) or a tear before it overflows: or a [sobbing, or] reiteration [of the sound] of weeping in the bosom: (A, K:) or an overflowing of tears without the sound of weeping: (TA:) or a flowing, or an oozing, of tears: (S, O:) or grief without weeping: (A, K:) pl. EabaraAtN (O, K) and ↓ EabarN, (so in the O, [but this, if correct, is a quasi-pl. n.,]) or EibarN. (Thus in copies of the K.) Of the first meaning, the following is an ex.: waA_in~a $ifaAy^iY EaborapN lawo safaHotuhaA [And verily my cure would be a tear if I shed it]: and of the last, the following is an ex.: laka maA A^abokiY walaA Eaborapa biY or, as some relate it, wlA Ebrp liY; and the meaning is, For thy sake I weep, but there is grief in me for myself: so says As: (TA:) or in this saying, which is a prov., mA may be redundant, or it may be what is termed maSodariy~ap; and the meaning is, For thee I weep, or for thee is my weeping, I [myself] having no need of weeping. (Meyd.)
EiborapN *
a subst. from AlAiEotibaAru; An admonition, or exhortation: (Bd in iii. 11): an admonition, or exhortation, by which one takes warning or example: (Jel in xxiii. 21:) a thing by the state, or condition, of which one is admonished, or reminded, and guided, or directed: (Bd in xxiii. 21:) i. q. ↓ AiEotibaArN [lit. a being admonished, or reminded, &c.; but meaning a cause of being admonished, &c.; i. e. a warning, or an example]: (Jel in xvi. 68:) or AiEotibaArN bimaA maDaY i. e. Ait~EaAZN and ta*ak~urN [meaning, in like manner, a cause of being admonished, or reminded, by what has passed]: (Msb:) an indication, or evidence, (Bd and Jel in xxiv. 44, and Bd in xvi. 68,) whereby one passes from ignorance to knowledge: (Bd in xvi. 68:) a state [of things or circumstances] whereby, from the knowledge of what is seen, one arrives at the knowledge of what is not seen; as also ↓ AiEotibaArN: (B, TA:) and a wonderful thing [app. such as serves as a warning or an example]: (A, K:) pl. EibarN. (Msb, TA.) ― -b2- And The account, or estimation, or regard, in which a thing is held in respect of predicamental order; as also ↓ AiEotibaArN. (Msb.) [Hence the common phrase laA Eiborapa bihi, meaning No regard is due to it.] -A2- See also EibaArapN.
EuboriY~N *
, applied to the [species of lote-tree called] sidor, means That grows on the banks of rivers, and becomes large: (S, O:) an anomalous rel. n. from EiborN: (TA:) [or a regular rel. n. from EuborN as syn. with EiborN:] or, accord. to 'Omárah, such as is large in the leaves, having few thorns, and taller than the DaAl: or, as Aboo-Ziyád says, that has no thorns except such as hurt [not (see sidorN)]; the thorns [that hurt] being of the sidor called DAl: he does not say, as others do, that it is that which grows upon the water: some assert that it is also called EumoriY~N, the b being changed into m: (O:) or, as some say, such as has no trunk; and such is only of those that are near to the Eibor [or bank of a river]: Yaakoob says that the terms EuboriY~ and EumoriY~ are applied to the sidor that imbibes water; and that such as does not this is that of the desert, and is the DAl: AZ says that the sdr, and such as is large of the Eawosaj, are called EuboriY~N; and EumoriY~N is applied to the sdr that is old. (TA.) [See also EumoriY~N.]
EiboriY~N *
[Hebrew: and a Hebrew]. AlEiboriy~uwna is an appellation of The Jews [i. e. the Hebrews]. (O.) ― -b2- And AlEiboriY~u and ↓ AlEiboraAniY~u, (S, A, K,) or AlEiboriy~apu (O) and ↓ AlEiboraAniy~apu, (O, TA,) [The Hebrew language;] the language of the Jews. (S, A, O, K, TA.)
EaboraAnu *
; and its fem. EaboraY: see EaAbirN, in six places.
AlEiboraAniY~u *
and AlEiboraAniy~apu: see EiboriY~N.
EibaArN *
: see Euboru A^asofaArK.
Al$~iEoraY AlEabuwra *
[The star Sirius;] a certain bright star; (TA;) one of the $iEorayaAni, which [in the order of rising] is after, or behind, [in the TA, erroneously, “ with, ”] AljawozaA=' [here meaning Gemini]: (S, O:) called AlEbwr because of its having crossed the Milky Way. (S, O, TA.) [See also Al$~iEoraY in art. $Er. ― -b2- Hence the saying, EaSafato dabuwruhu wasaqaTato Eabuwruhu, expl. in art. dbr.]
EabiyrN *
A certain mixture (As, S, O, Msb, K) of perfumes, (Msb, K,) compounded with saffron: (As, S, O:) or, (K,) with the Arabs (S, O, TA) of the Time of Ignorance, (TA,) accord. to AO, it means saffron (S, O, K, TA) alone: but in a trad., mention is made of smearing with Ebyr or with saffron; and this shows Ebyr to be different from saffron: (S, O, TA:) IAth says that it is a sort of perfume, having colour, compounded of certain mixtures. (TA.) [See a verse cited voce *abiyHN; and another cited voce raqoraqa.]
EabaArapN *
: see the next paragraph, in two places.
EibaArapN *
Speech that passes from the tongue of the speaker to the ear of the hearer. (TA.) ― -b2- [And hence, A passage in a book or writing.] ― -b3- [Hence also,] A word, an expression, or a phrase. (Kull p. 60.) ― -b4- And [An explanation, or interpretation;] a subst. from Eab~ara Eanohu; as also ↓ EabaArapN, (L, K, TA, [the former only in the CK,]) and ↓ EaborapN or ↓ EiborapN, accord. to different copies of the K. (TA.) You say, huwa Hasanu AlEibaArapi, and, accord. to the M, ↓ AlEabaArapi also, i. e. He has a good faculty of explaining, or of diction, or of speaking perspicuously. (Msb.) [And h`*aA EibaArapN Eano ka*aA This is a word, or an expression, or a phrase, for, or denoting, such a thing; lit., an explanation of such a thing.] -A2- Also A thing that is made a condition: or a thing that is made account of, or esteemed, or regarded as being of importance. (Msb.)
Eab~aArN *
: see Euboru A^asofaArK. -A2- Also An interpreter, or explainer, of dreams. (TA.)
EaAbiru sabiylK *
A wayfarer; a passenger; a person passing along a way or road; (S, O, TA;) a traveller: (TA:) or one who passes through without abiding: (Mgh:) pl. EaAbiruw sabiylK and Eub~aAru sabiylK. (TA.) And EaAbiru Als~abiyli The wayfarer; the passer along the way or road. (Msb.) A_il~aA EaAbiriY sabiylK, in the Kur [iv. 46], means Except those who, wanting something in the mosque, and their houses or tents being distant, [merely pass through, or] enter the mosque and go forth quickly: (TA:) or except travellers; for the traveller sometimes wants water [which is found in the mosque]: or, as some say, except passers through the mosque, not meaning to pray. (Msb, TA.) ― -b2- Hence EaAbirN signifies (tropical:) Dying, or dead. (TA. [See 1.]) ― -b3- [And Passing, or having currency. Hence,] lugapN EaAbirapN An allowable form of word or expression: (S, K, TA:) from Eabara signifying “ he passed over ” a river. (TA.) -A2- EaAbirN also signifies Examining a thing: examining a book, or writing, and considering and comparing one part of it with another, so as to understand it. (TA.) -A3- Also Shedding tears, (S, O, *) applied to a man, and likewise to a woman: and ↓ EuboraAnu weeping, applied to a man; and so [its fem.] ↓ EaboraY applied to a woman: (S, O:) or ↓ EaboraAnu signifies weeping and grieving, applied to a man; as also ↓ EabirN; (K, * TA;) and EaAbirN and ↓ EaboraY and ↓ EabirapN are applied to a woman in the same sense, (K,) or as meaning grieving: (TA:) pl. [of ↓ EaboraAnu and EaboraY] EabaAraY, (K, TA,) like sakaAraY: (TA:) and EayonN ↓ EaboraY means a weeping eye. (O, K, * TA.)
EanobarN *
: see art. Enbr.
maEobarN *
A place where a river is crossed; a ferry: (Mgh:) a bank, or side, of a river, prepared for crossing: (O, Msb, K:) pl. maEaAbiru. (Mgh.)
miEobarN *
A thing upon which, (S, O, Msb,) or by means of which, (K,) one crosses a river; (S, O, Msb, K;) whether it be a boat [i. e. a ferryboat], (S, O, Msb,) which is also called ↓ miEobarapN, (Az, TA,) or a bridge, (S, O, Msb,) or some other thing: (TA:) [pl. maEaAbiru.]
mEobarapN *
: see what next precedes. Ebs
1 Eabasa *
, (S, L, Msb,) or Eabasa wajohahu, (A, O, K, TA,) or wajohuhu, (Bd in lxxvi. 10,) aor.
Eabisa
, inf. n. EubuwsN [app. properly used only when the verb is intrans.] (S, A, O, Msb, K) and EabosN [app. only when the verb is trans.]; (A, O, K;) and ↓ Eb~s, (L, K, TA,) inf. n. taEobiysN; (TA;) He frowned; [looked sternly, austerely, or morosely;] or contracted his face: (Msb:) or he contracted the part between his eyes: (L, TA:) or he grinned, or displayed his teeth, frowning, or contracting his face, or looking sternly, austerely, or morosely; syn. kalaHa: (S, A, O, K:) or ↓ Eb~s has an intensive signification; (S, O, TA;) Eb~s wajohahu meaning he did so much: (S, O:) or Eb~s [alone], he had [or made] a hateful face: but when one displays his teeth, or grins, the epithet kaAliHN is applied to him: (TA:) and [in like manner] ↓ tEb~s signifies tajah~ama, (S, O, K,) i. e. he showed a sour, a crabbed, or an austere, face; (TK;) and taqaT~aba [which is syn. with Eabasa]. (TA.) ― -b2- [Hence,] Eabasa Alyawomu [for Eabasa mino $ahida Alyawoma He who witnessed the day frowned, or contracted his face, &c., (see yuwomN EabuwsN,)] means (assumed tropical:) the day was, or became, distressful, afflictive, or calamitous. (Msb.) -A2- Eabisato said of camels: see 4. ― -b2- [Hence,] Eabisa said of a man, He was, or became, dirty, or filthy. (TA.) ― -b3- And said of a garment, It had dirt, or filth, that had dried upon it. (TA.) ― -b4- And Eabisa Alwasaxu fiY yadihi (S, K, TA) and EalaY yadihi (TA) The dirt, or filth, dried upon his hand, or arm. (S, K, TA.) ― -b5- And [the inf. n.] EabasN signifies A slave's voiding his urine in, or on, his bed, when he has a habit of doing so and the effect thereof appears upon his person, (O, TA,) by reason of its muchness, (O,) and upon his bed: (TA:) for doing this he may be returned; (O, TA;) but not if it is little and rare. (O.)
2 Eab~asa
see the first sentence above, in two places.
4 A^aEobasati AlA_ibilu *
The camels had dried urine and dung clinging upon their tails; (S, O, K;) as also ↓ Eabisat, inf. n. EabasN; (A'Obeyd, TA;) whence, (TA,) Eabisato fiY A^abowaAlihaA waA^aboEaArihaA, [meaning the same,] a phrase occurring in a trad. (O, TA.)
5 taEab~asa
see 1, first sentence.
EabasN *
[an inf. n.: see 1, latter part; and see also 4. ― -b2- Also a subst. signifying] Urine and dung that have clung to the tails of camels, drying thereon, (S, O, K, TA,) and on their thighs; occasioned only by fat: (TA:) and also dung and urine that have clung to the wool of sheep, or to their tails and the inner sides of the roots of their things, becoming dry [thereon]; syn. wa*aHN: (TA:) or dung and urine that have dried upon the thighs of camels: (Mgh:) or urine and dung that dry upon the tails of sheep or goats and the like: n. un. with p. (Msb.)
EabisN *
[part. n. of Eabisa. ― -b2- And occurring in the A, art. dEb, in the phrase AlmunaAfiqu EabisN qaTibN, in which both of the epithets are app. altered in form to assimilate them to daEibN and laEibN by which they are there preceded]: see EaAbisN.
EabuwsN *
: see EaAbisN, in two places. ― -b2- [Hence,] yawomN EabuwsN (assumed tropical:) A distressful, an afflictive, or a calamitous, day; (S, Msb, TA;) as also yawomN ↓ EaAbisN: (TA:) or a hateful day, on account of which faces frown, or contract themselves, &c.: (O, K:) or a day in which one frowns, or contracts his face, &c. (TA.)
Eab~aAsN *
: see EaAbisN, in three places.
Eab~aAsiY~N *
: see the next paragraph.
EaAbisN *
[and ↓ EabisN, mentioned above,] A man frowning, or contracting his face: (Msb:) [grimfaced; or looking sternly, austerely, or morosely:] or contracting the part between his eyes; &c.: (TA:) and ↓ Eab~aAsN one who does so much [or habitually; stern, austere, or morose, in look or countenance; as also ↓ EabuwsN and ↓ muEab~isN]: (Msb:) or ↓ Eab~aAsN and ↓ muEab~isN signify a man having a hateful face: and ↓ Eab~aAsiY~N, hateful to encounter or meet; stern, austere, or morose, in countenance. (TA.) ― -b2- [Hence,] AlEaAbisu signifies The lion; (O, K;) as also ↓ AlEabuwsu, and ↓ AlEab~aAsu, (IAar, O, K,) and ↓ AlEanobasu, (S, and mentioned in the K in art. Enbs, q. v.,) [accord. to some,] of the measure fanoEal, (S,) and ↓ AlEunaAbisu: (K in art. Enbs:) or the lion from whom other lions flee. (TA.) ― -b3- See also EabuwsN.
AlEanobasu *
and AlEunaAbisu: see the next preceding paragraph.
muEab~isN *
: see EaAbisN, in two places. EbT
1 EabaTa *
, aor.
EabiTa
, (S, O, Msb, K,) inf. n. EaboTN, (S, O, Msb, TA,) He (a man) took a thing [app. in a sound, or whole, state; for such a restriction seems to be indicated by what follows, and may have been omitted in the TA by inadvertence]: this is the primary signification. (TA: but only the inf. n. of the verb in this sense is there mentioned.) You say also, EabaTahu Almawotu, (Msb,) or ↓ AEbThu, (K,) and ↓ AEtbThu, (Msb, K,) Death took him in a youthful, and sound, or healthy, state; not diseased, nor old and weak. (Msb, * K, * TA.) ― -b2- He slaughtered (S, O, Msb) a she-camel, (S, O,) or a sheep or goat, (Msb,) or stabbed, or stuck, (naHara,) a beast, [i. e. a camel,] (K,) in a sound, or healthy, state, (Msb,) in a state of freedom from disease, (S, O, K,) and from fracture, (TA,) [but see EabiyTN,] and in a fat and youthful condition; (K;) as also ↓ AEtbT. (S, O, K.) And hence ↓ the latter is used to signify (tropical:) He slew a man for no crime; (O;) he slew a man wrongfully, not in retaliation: (ElKhattábee:) and (assumed tropical:) he wounded. (O, TA.) [Hence also,] EabaTa, (S,) or EabaTa nafosahu fiY AlHarobi, (O, K,) and binafosihi, (TA,) inf. n. EaboTN, (O,) (tropical:) He threw himself, not constrained against his will, into war, or fight. (S, O, K, TA.) [And] EabaTatohu Ald~aAhiyapu, (S, O,) or Ald~awaAhiY, (K,) (tropical:) Calamity, or calamities, befell him, (Lth, S, O, K,) without his deserving the same. (Lth, O, K, TA.) ― -b3- (tropical:) He made an udder to bleed: (O, K, TA:) or he wounded it, or made it to bleed, by vehement milking, and squeezing; from EabiyTN applied to blood, and signifying “ fresh: ” or milked it to the uttermost, so that blood came forth after the milk. (L, TA.) And EabaTa Alfarasa, (K,) or EabaTa Earaqa Alfarasi, (O, L, TA,) (tropical:) He made the horse to run until he sweated. (O, L, K, TA.) ― -b4- He slit, or rent a garment, or piece of cloth, (S, O, and so in some copies of the K and in the TA,) or a thing, (so in other copies of the K and in the TA,) when it was whole, or sound; (K, TA;) aor.
EabiTa
, inf. n. EaboTN and maEobaTN. (O.) ― -b5- (assumed tropical:) It (a plant, or herbage,) clave the ground. (TA.) ― -b6- (tropical:) He dug the ground in a place where it had not been dug before; (IAar, O, K;) as also ↓ AEtbT; (O, K, TA;) which latter also signifies [simply] (assumed tropical:) he dug the ground. (TA.) ― -b7- EabaTati Alr~iyHu wajoha AlA^aroDi (tropical:) The wind stripped the surface of the ground; (O, K;) as also ↓ AEtbTthu. (K, TA.) ― -b8- EabaTa Alt~uraAba (assumed tropical:) He (an ass, O, TA) raised the dust (O, K, TA) with his hoofs; (O, TA;) as also ↓ AEtbThu. (O, * TA.) ― -b9- EabaTa EiroDahu (tropical:) [He rent his honour, or reputation;] he reviled him; he detracted from his reputation, spoke against him, or impugned his character; as also ↓ AEtbT ErDh: (TA:) EabaTa is (tropical:) syn. with gaAba, (IAar, O, * K, TA,) from Algiybapu, not from Algayobuwbapu; (IAar, TA;) as also ↓ AEtbT, (K, TA,) i. q. AigotaAba. (TA.) ― -b10- And EabaTa Alka*iba EalaY~a He forged what was false against me; as also ↓ AEtbThu. (K. [See also the latter below.]) -A2- Also, aor. as above, It (a garment, or piece of cloth, or a thing, accord. to different copies of the K,) became slit, or rent: thus intrans. as well as trans. (K.)
4 A^aEobaTa
see 1, near the beginning.
8 A_iEotabaTa
see 1, in nine places. ― -b2- AEtbT EalaY~a Alka*iba (assumed tropical:) He forged against me what was purely false, without excuse. (S, O, * TA.) See also 1, last sentence but one. ― -b3- [Hence the phrase Hu*ifati A@EotibaATFA, in the Mughnee, voce A_ino, expl. in a marginal note in my copy of that work as meaning (assumed tropical:) It (a letter) is elided for no reason in itself.]
EaboTN *
A pure, an unmixed, lie, without excuse. (S, O.) ― -b2- (assumed tropical:) I. q. riybapN [app. here meaning A thing that induces suspicion, or evil opinion]. (TA.)
maAta EaboTapF *
He (a man, S, O) died in a sound, or healthy, state, and being a youth, or young man. (S, O, Msb, K.) -A2- EaboTapN also signifies (tropical:) Evil speech of another; detraction; defamation. (TA.)
EuboTapN *
Freedom from anything injurious, except a fracture of a bone, in flesh meat: (Ibn-Buzurj:) or freshness therein, and in blood, and in saffron: (K:) or pureness, or freedom from admixture, and freshness, in blood. (TA.)
EabiyTN *
, (A, O, K,) or EabiyTapN, (T, S, Msb,) and ↓ muEotabiTapN, (T, Msb, TA,) A beast, [meaning a camel,] (K,) or a she-camel, (S, TA,) or the second and third applied to a sheep or goat, (T, Msb,) stabbed, or stuck, (A, O, K,) or slaughtered, (T, S, Msb,) in a sound, or healthy, state, (A,) in a state of freedom from disease, (S, O, K,) and from fracture, (TA,) and in a fat and youthful condition, (K,) or free from anything injurious except a fracture: (T, Msb:) [contr. of EaAriDN and EaAriDapN: (see the latter of these two words:)] pl. EubuTN (K) and EibaATN: (O, K:) and ↓ maEobuwTapN, also, applied to a sheep or goat, signifies slaughtered in a sound, or healthy, state. (TA.) Also EabiyTN, applied to flesh-meat, signifies the same: (S:) or in a sound, or healthy, state: (Msb:) or free from anything injurious, except a fracture of a bone; (T, Msb;) so says Ibn-Buzurj: (TA:) or fresh; (O, K;) and so applied to blood, (Mgh, K,) and to saffron: (K:) or, applied to blood, pure; free from admixture; (S, O, Msb;) and fresh: (S, O:) also, applied to flesh-meat, fresh, as meaning not cooked: (IAth:) and ↓ maEobuwTN, applied to the same, not such as a beast or bird of prey has fastened upon, nor affected by disease. (Az, L.) ― -b2- EabiyTN also signifies Slit, or rent, (S, O, TA,) when whole, or sound; (TA;) applied to a garment, or piece of cloth; (S, O, TA;) and to leather; &c.; (TA;) and so ↓ maEobuwTN: pl. of the former, EubuTN. (S, O, TA.) ― -b3- And Dust raised by the hoofs of an ass. (TA.)
EaAbiTN *
(assumed tropical:) A liar. (TA.)
EawobaTN *
, (O, K, TA,) like jawoharN, (O, TA,) [in the CK EawobaTap,] A calamity, or misfortune: (O, K:) pl. EawaAbiTu. (TA.) ― -b2- And The main part, or fathomless deep, of the sea. (K.) Formed by transposition from EawoTabN. (TA.)
maEobuwTN *
, and its fem.: see EabiyTN, in three places.
muEotabiTapN *
: see EabiyTN. Ebq
1 Eabiqa bihi AlT~iybu *
, [aor.
Eabaqa
,] inf. n. EabaqN (S, Mgh, O, Msb, K) and EabaAqiyapN (S, O, K) and EabaAqapN, (O, K,) The perfume clung to him, or it, (S, Mgh, O, K, TA,) and remained; and so Easiqa bh; (TA;) and the odour of the perfume clung to him, or it: (Mgh:) or the odour of the perfume was, or became, perceptible in his garment or his person: and it is said to relate only to fragrant odour. (Msb.) ― -b2- And in like manner one says of a garment, Eabiqa biAljisomi [It clung to the body]. (TA.) And Eabiqa Al$~aYo'u bigayorihi The thing clave, or kept, to another. (Msb.) And Eabiqa Al$~aYo'u biqalobiY (tropical:) The thing stuck to my heart. (TA.) And Eabiqa biAlmakaAni He remained, stayed, dwelt, or abode, in the place. (O, K.) And Eabiqa bihi (tropical:) He became attached to him, or it. (O, K, TA.) [See also raSiEa biAlT~iybi.]
2 Alt~aEobiyqu *
signifies Alt~a*okiyapu [used in relation to wine, app. as meaning The becoming old; though the latter word, thus used, is probably tropical]. (O, K.) 'Adee Ibn-Zeyd says, describing wine, SaAnahaA Alt~aAjiru AlyahuwdiY~u Hawolayo ni faA^a*okaY mino na$orihaA Alt~aEobiyqu [which seems to be cited as meaning, The Jewish merchant kept it two years, and the becoming old enhanced its fragrance: but I think that the last word may be more properly rendered the making it to remain long in its jar]. (O.)
Q. Q. 3 AiEobanoqaY *
He (a man, S) became cunning, or very cunning: (SaAra daAhiyapF: S, O, K:) or became evil in disposition: (K:) and in like manner signifies AiboEanoqaY. (TA.)
EabaqN *
: see what next follows.
EabiqN *
Perfume [clinging to a person or thing, and remaining; and of which the odour clings: (see 1, first sentence:) or] of which the odour is perceptible in the garment or person: (Msb:) it is applied as an epithet to an odour; and ↓ EabaqN also, as the inf. n., meaning *uw EabaqK. (Ham p. 710.) ― -b2- Applied to a man, Such that, when he has perfumed himself with the least perfume, it does not leave him for days: and in like manner with p applied to a woman. (Lth, O, K.) ― -b3- EabiqapN labiqapN, applied to a woman, means Whom every dress and perfume suits. (TA.) ― -b4- And the Khuzá'ees, who were the most chaste speakers of Arabic, said rajulN EabiqN labiqN as meaning ZariyfN [i. e. A man excellent, or elegant, in mind, manners, and address or speech; and in person, countenance, or garb: &c.]. (TA.)
EabaqapN *
Feculence (waDarN) of clarified butter, [adhering to the interior] in a skin; (IDrd, S, O, K;) also termed EabakapN; (IDrd, O, TA;) and EamaqapN, in which the m is asserted by Lh to be a substitute for b. (TA.) And one says, maA fiY Aln~iHoYi EabaqapN, meaning There is not aught [remaining] of clarified butter in the skin; (S, O;) as also EabakapN. (S and O in art. Ebk.) ― -b2- [Hence,] one says also, maA baqiyto lahumo EabaqapN mino A^amowaAlihimo, meaning (assumed tropical:) [There remained not to them] any relic [of their possessions]. (TA.)
Eibiq~aAnN ribiq~aAnN *
, [in the CK, erroneously, EaboqAnu raboqAnu,] and with p [affixed to each], applied to a man, Evil in disposition: and with p applied to a female: so in the K; but this is inconsistent with what here follows: (TA:) accord. to As, Eibiq~aAnN ribiq~aAnN and Eibiq~aAnapN ribiq~aAnapN are applied to a man, meaning as above; and to the woman in like manner. (O, TA.)
rajulN EabaAqaA='u *
A man who sticks to another. (O, K.)
EabaAqiyapN *
, applied to a man, (S, O, K,) Guileful, or crafty; (K;) cunning, or very cunning; (S, O, K;) evil, or mischievous. (O.) ― -b2- And A thief, (O, K,) who steals camels, (xaAribN, K,) or who strips people forcibly of their clothes, (HaAribN, O,) who will not refrain from anything: thus expl. by Ish. (O.) -A2- Also A scar caused by a wound in the ball, or most elevated part, of the cheek. (S, O, K.) So in the saying, bihi $ayonN EabaAqiyapN [In him is a blemish, a scar &c.], (S,) or $ayonN waEabaAqiyapN [a blemish and a scar &c.]. (O.) -A3- And A certain thorny tree, (O, K, TA,) that hurts (O, TA) him who is caught by its thorns; said by AHn to be of the [kind called] EiDaAh. (TA.)
EuqaAbN EabanoqaApN *
(S, O, K) and EabanoqaA='u (K) and EaqanobaApN, (S, O,) like qaEonabaApN, (O, K,) An eagle having sharp talons: (S, O:) or, accord. to IDrd, hard and strong [in the talons]. (O.) [See also art. Eqb.] Ebqr
EaboqarN *
: see the following paragraph, in two places.
EaboqariY~N *
a rel. n. from ↓ EaboqarN, a place which the Arabs assert to be of the lands of the Jinn, or Genii: (S, O, Msb:) or a certain place, (K,) in the desert, (TA,) abounding with Jinn: (K:) AO says, We have not found any one who knows where this country is, or when it existed. (TA.) Hence it is applied as an epithet to anything wondered at, or admired, for the skilfulness which it exhibits, or the excellence of its manufacture, and its strength: (S, O:) or to any work great in estimation, and fine, and delicate: (Msb:) it is both sing. and pl.; and the fem. is Eaboqariy~apN: you say, viyaAbN Eaboqariy~apN [Cloths, or garments, of admirable manufacture]: (S, O:) [or such are so called in relation to a certain town; for] ↓ EaboqarN is also a town (M, K) in El-Yemen, (M,) or, accord. to the Moajam, in El-Jezeereh, in which cloths or garments, and carpets, are variegated, or figured, (TA,) and of which the cloths or garments are of the utmost beauty. (K.) ― -b2- And A kind of carpets, (S, O, K,) variously dyed and figured: upon such the Prophet used to prostrate himself when he prayed: (S, O:) as also ↓ EabaAqiriY~N: (K:) and some read EabaAqiriY~ in the Kur lv. 76: (S, O:) as pl. of EaboqariY~N: (TA:) but this is a mistake; for a rel. n. has no such pl; (S;) unless it be from a sing. n. of a pl. form, like HaDaAjiriY~N from HaDaAjiru, and so be a rel. n. from EabaAqiru: so say the skilful grammarians, Kh and Sb and Ks: Az mentions the reading ↓ EabaAqariY~, with fet-h to the q; as though it were a rel. n. from EabaAqarN: Fr says that EaboqariY~N signifies thick [carpets of the kind called] TanaAfisa: and also silk brocade; syn. diybaAjN: Kt, that it signifies what are called zaraAbiY~: Sa'eed Ibn-Jubeyr, that it signifies excellent zrAbY~: (TA:) the n. un. is Eaboqariy~apN. (Fr, TA.) ― -b3- Also Good, or excellent; applied to an animal, and to a jewel. (TA.) ― -b4- Perfect, or complete; applied to anything. (K.) ― -b5- A pure, unmixed, lie; (O, K, * TA;) that has no truth mixed with it. (O, TA.) ― -b6- A lord, or chief, (O, K,) of men: (TA:) or (TA, in the K, “ and ”) one who has none above him: and strong. (K.) You say of a strong man, h`*aA EaboqariY~u qawomK: (S, O:) or this means This is a chief, or lord, of a people: (As, on the authority of 'Amr Ibn-El-'Alà:) and in a trad. it is said that the Prophet related a dream, mentioning 'Omar, and said, falamo A^ara Eaboqariy~FA yaforiY fariy~ahu [And I have not seen a chief of a people do his wonderful deeds]. (S, * O, TA.) ― -b7- It is also applied as an epithet denoting superlativeness [of any quality]. (TA.) They even said ZulomN EaboqariY~N [Excessive, or extreme, wrongdoing]. (S, O.)
EabaAqiriY~N *
and EabaAqariY~N: see the preceding paragraph. Ebk
1 Eabakahu *
, (IDrd, O, K,) aor.
Eabuka
, (TA,) inf. n. EabokN, (IDrd, O,) He mixed it, namely, a thing, (IDrd, O, K,) with a thing; (K;) syn. xalaTahu, (IDrd, O,) or labakahu. (K.) -A2- See also 1 in art. Etk.
EabakapN *
A morsel of sawiyq [or meal of parched barley]; (S, O;) i. q. HabakapN; (S, K;) but this last word was not known to Az on any other authority than that of Lth. (TA in art. Hbk.) One says, maA *uqotu EabakapF walaA labakapF, meaning I tasted not a morsel of sawiyq nor a bit of variyd [or crumbled bread moistened with broth]. (S, O.) ― -b2- And Somewhat of clarified butter; like EabaqapN: so in the phrase, maA fiY Aln~iHoYi EabakapN [There is not aught remaining of clarified butter in the skin]: and hence the saying, maA A^ubaAliyhi EabakapF [I do not care for him as for a little clarified butter; meaning, at all]. (S, O.) And, (K,) accord. to IAar, (O,) Feculence (waDarN) [of clarified butter (IDrd and O voce EabaqapN)] adhering to [the interior of] a skin. (O, K.) ― -b3- And A fragment of a thing: (K:) or a piece of jbs [app. jibos, which means gypsum, but probably a mistranscription for jubon, i. e. cheese]. (TA.) ― -b4- And A portion of compacted dung and urine that has clung to the wool, or tail, &c., of a sheep, and dried thereon. (O.) ― -b5- And A paltry, despicable, thing. (O, K.) Hence the saying, maA A^agonaY Ean~iY EabakapF [It did not stand me in stead of a paltry thing; meaning, in any stead]. (TA.) -A2- Also Impotent in speech or actions; heavy, dull, or stupid. (IB, K, * TA.) -A3- And A knot that remains in a rope when the latter becomes old and worn out. (AA, O.) Ebl
1 Eabula *
, [aor.
Eabula
,] (S, O, Msb, K,) inf. n. EabaAlapN, (S, O, Msb,) He, or it, was, or became, large, big, bulky, or thick; (S, O, Msb, K;) as also Eabala, aor.
Eabula
, (K,) inf. n. EubuwlN; (TK;) and Eabila, aor.
Eabala
, (K,) inf. n. EabalN. (TA.) -A2- Eabalahu, (Az, O, * K,) [aor., app.,
Eabila
, as in other senses of the trans. verb,] inf. n. EabolN, (Az, TA,) He cut it, or cut it off, (Az, O, * K,) so as to extirpate it: this is the primary signification [of the trans. verb]. (Az, TA.) ↓ Eabalatohu Eabuwlu, (O, K, [but in the copies of the K erroneously written EabuwlN,]) said of a man when he has died, (O,) means, (K,) or is like, (O,) $aEabatohu $aEuwbu [Death separated him from his companions; or, accord. to the primary signification of the verb, death cut him off, or extirpated him]; (O;) or Ai$otaEabatohu $aEuwbN. (K. [But correctly as in the O.]) ― -b2- Eabala Al$~ajarapa, aor.
Eabila
, (S, O, K,) inf. n. EabolN, (S, O,) He removed the leaves from the tree; (S, O, K;) as also ↓ Eab~alahaA. (CK: but not in my MS. copy of the K, nor in the TA.) ― -b3- And Eabalahu, (IAar, O, K,) aor. and inf. n. as above, (TA,) He repelled it; (IAar, O, K;) namely, a thing. (K.) [See also the pass. part. n., below.] ― -b4- And He, or it, hindered, prevented, impeded, or withheld, him; (O, K, TA;) and diverted him by occupying him otherwise. (TA.) One says, maA Eabalaka i. e. What diverted thee by occupying thee otherwise? and hindered thee, &c.? (TA.) ― -b5- And Eabalotu AlHabola, inf. n. EabolN, I twisted the rope. (S, O.) -A3- Eabalotu Als~ahoma, (Ks, S, O, K,) aor.
Eabila
, (Ks, O, TA,) inf. n. EabolN, (TA,) I put, or made, to the arrow a miEobalap. (Ks, S, O, K.) ― -b2- And Eabalotuhu I shot him, or shot at him, with a miEobalap. (O.) -A4- Eabala bihi He went away with, or took away, him, or it. (O, K.) -A5- Ebl Al$~ajaru [app. Eabala, but perhaps a mistranscription for A^aEobala, q. v.,] The trees put forth their leaves: on the authority of Az. (TA.)
2 Eab~ala
see the preceding paragraph.
4 AEbl *
He, or it, was, or became, thick and white: (K:) originally used in relation to the fore arms. (TA.) -A2- AEbl Al$~ajaru The trees put forth their [leaves termed] Eabal: and the trees dropped their leaves: thus having two contr. significations: (O, K: *) or AEbl AlA^aroTaY the [trees called] ArTY became in the state in which their hadab [or Eabal (q. v.)] were thick, in the hot season, and red, and fit to be used for tanning therewith: and, accord. to As, AEblt Al$~ajarapu signifies the tree dropped its leaves: (S:) accord. to En-Nadr, AEblt AlA^aroTaApu signifies the ArTAp put forth its leaves: and also, dropped its leaves: (Az, TA:) and ISd mentions, on the authority of AHn, AEbl Al$~ajaru as meaning the trees put forth their fruit; but he says, “ I have not found this to be known. ” (TA.) [See also 1, last sentence.]
EabolN *
Large, big, bulky, or thick; (S, O, Msb, K;) as also ↓ EabilN: (K:) fem. of the former with p: and pl. [masc.] EibaAlN, (S, O, K, TA,) like DixaAmN [pl. of the syn. DaxomN]: and the pl. of EabolapN is EabolaAtN, (S, O, TA,) [with the b quiescent,] because it is an epithet. (TA.) It is applied in this sense to anything. (K.) Thus, in a trad., it is applied to a man. (TA.) And one says rajulN Eabolu Al*~iraAEayoni A man large, &c., in the fore arms. (S, O, Msb. *) And farasN EabolN Al$~awaY A horse thick in the legs. (S, O.) And AimoraA^apN EabolapN A woman complete, or perfect, in make or formation. (S, O, Msb.) And ↓ AimoraA^apN EabiylapN A large, big, bulky, (Ibn-'Abbád, O,) or thick, woman. (Ibn-'Abbád, O, K. *) And ↓ EaAbilN applied to a boy, or young man, signifies Fat: and [so] ↓ EabuwlN applied to a woman: pl. of both EubulN. (TA.)
EabalN *
i. q. hadabN i. e. (S, O) Any leaves that are [as though they were] twisted, (S, O, K,) not expanded, (K,) [generally meaning slender sprigs, like strings, garnished with minute, amplexicaul, appressed, acute leaves, overlying one another like the scales of a fish,] such as those of the TarofaA=' (S, O, K) and of the A^aroTaY and of the A^avol and the like of these: (S, O:) and, (K,) as some say, (TA,) the fruit of the ArTY: (K, TA:) and, (K,) as some say, (TA,) the hadab thereof, when they have become thick, (K, TA,) in the hot season, and red, (TA,) and fit to be used for tanning therewith: or slender leaves: (K, TA:) or the like of leaves, but not [what are commonly called] leaves: (TA:) or such as are falling thereof; (K, TA;) i. e., of leaves: (TA:) and [in the CK “ or ”] such as are coming forth (K, TA) thereof: (TA:) thus having two contr. significations. (K, TA.)
EabilN *
: see EabolN, first sentence.
EabaAlN *
The mountain-rose (warod jabaliY~ [one of the appellations now applied to the eglantine, or sweet brier, more commonly called the nisoriyn]): (S, Msb, K:) AHn says, and Arab of the desert informed me that the EabaAl is the rose of the mountain (warodu Aljabali), of which is the white, and the red, and the yellow; (O, TA;) having a goodly hip (daliyk [thus correctly written in the O, but afterwards altered to dil~iyk,]) in size and redness like the full-grown, unripe date, which, when it becomes ripe, is sweet, and delicious, like the fresh ripe date, and is sent from one to another as a present: (O:) [n. un. with p:] the EabaAlap, he says, has short, curved thorns, its rose is sweet-scented, and it grows so as to compose thickets, (O, TA,) and is depastured, (O,) and it becomes thick, (K,) and staves (O, K) thick and good, (O,) or thick and strong, (TA,) are cut from it: (O, K, TA:) the staff of Moses is said to have been from it: (K, TA:) or, as AHn says, the people assert that the staff of Moses was an EabaAlap. (O.)
EabuwlN *
: see EabolN, last sentence. -A2- Eabuwlu [said in the K to be like Sabuwr, but it is imperfectly decl., as a fem. proper name,] Death; or the decree of death; syn. Almaniy~apu. (K.) See 1, third sentence: and see also EaAbilN.
EabaAlap *
: see EabaAl~atahu.
AimoraA^apN EabiylapN *
: see EabolN.
A^aloqaY Ealayohi EabaAl~atahu *
, with teshdeed to the l, (S, O, K,) [of a rare form, like HamaAr~apN, q. v.,] and ↓ EabaAlatahu, without teshdeed, (Lh, K,) He threw upon him his weight. (S, O, K.)
EaAbilN *
: see EabolN, last sentence. -A2- ↓ EaAbilatiY Eabuwlu is a saying of the Arabs like their saying $aAjinatiY $ajuwnu [i. e., app., meaning My separater from my companions is death, or shall be death alone]. (L in art. $jn: see $ajuwnu.)
EabanobalN *
Great, (AA, O, K, TA,) big, or bulky, (TA,) and strong. (K, TA.)
A^aEobalu *
A mountain of which the stones are white: (K:) or rough, rugged, or thick, stone, which may be red, and may be white, and may be black, (ISh, O, K, *) and may be a rugged, high mountain: (ISh, O:) expl. in the S as meaning white stones; but correctly, as IB says, white stone: and A^aEobilapN is an irreg. pl. thereof. (TA.) ― -b2- And [the fem.] EabolaA='u signifies A rock: (K, TA: [in the CK, A^aw should be inserted after AlS~axorapu:]) or a white rock: (Th, S, K, TA:) or a white, hard rock: (TA:) pl. EibaAlN, like biTaAHN pl. of baToHaA='u. (S, TA.) And A white [hill, or eminence such as is termed] A^akamap. (TA.) And A narrow strip (TariydapN) in the midst of a land, the stones of which are white, resembling the stones from which fire is struck, and sometimes people do strike fire with some of them: they are not what are called marow; [but] resembling bil~awor [i. e. crystal]. (TA.)
miEobalN *
An implement with which trees are cut [down]. (TA.)
miEobalapN *
A broad and long arrow-head: (As, S, O, K:) or an iron [arrow-head] made broad, and having no Eayor [or central ridge]: (AHn, TA:) pl. maEaAbilu. (O, K.) [See also sirowapN. ― -b2- Also An arrow having a broad head. (Freytag, from the Deewán of the Hudhalees.)]
muEab~ilN *
One having with him maEaAbil [pl. of miEobalap] of arrows. (Ibn-'Abbád, O, K.)
maEobuwlN *
[pass. part. n. of Eabalahu; as such, Cut, &c.: ― -b2- and] Repelled: thus in the following verse, cited by IAar: haA A_in~a ramoyiY Eanohumu lamaEobuwlo falaA Sariyxa A@loyawoma A_il~aA A@lomaSoquwlo [Now verily my shooting in defence of them is repelled; so there is no aider to-day but the polished sword]: the speaker was shooting at his enemy, and the shooting availed not at all; so he fought with the sword. (O.) Ebhl
Q. 1 Eabohala AlA_ibila *
(inf. n. EabohalapN, TK) He left the camels to pasture by themselves, (Lth, S, O, K,) and to go to the water when they pleased: (TA:) like A^abohalahaA; (S, O;) the E being substituted for the A. (S.) -A2- And EabohalapN and EibohaAlN signify The act of reproving, blaming, or censuring: (K:) inf. ns. of Eabohalahu he reproved him, &c. (TK.)
EabohalN *
: see AlEabaAhilapu.
A_ibilN EabaAhilu *
(S, * K) and ↓ muEabohalapN Camels left to pasture by themselves, (S, K,) without a pastor and without a keeper. (TA.) ― -b2- See also the next paragraph.
AlEabaAhilapu *
, (K,) or EabaAhilapu Alyamani (S, O) and Alyamani ↓ EabaAhilu, (O,) The kings of El-Yemen who have been established, or confirmed, in their dominion, (S, O, K,) not being displaced therefrom, (S, O,) or and who have not been displaced therefrom: (K:) [and SM adds, referring to AlEabaAhilapu,] A'Obeyd says, and in like manner [it denotes] anything left to itself, not prevented, or withheld, from doing what it desires: (TA: [but in this explanation the sing. is evidently put for the pl.:] the sing. of EabaAhilapN is most probably ↓ EabohalN, like qa$oEamN, of which qa$aAEimapN is a pl.: in the “ Tathkeef el-Lisán ” [of IKtt], AlEabaAhilapu is expl. as signifying those over whom no one has authority. (TA.)
muEabohalapN *
: see EabaAhilu.
mutaEabohilN *
i. q. mumotaniEN [app. as meaning One who resists, or withstands; or who is incompliant, or unyielding]: (K:) and [so in copies of the K and in the TA, but in the CK “ or, ”] one who will not be prevented, or withheld, from a thing. (O, K.) Ebw
1 EabaA *
, aor. yaEobuw, His face shone: (K, TA:) [or so EabaA wajohuhu; for] EabaA^a wajohuhu signifies thus accord. to IAar: (TA in art. EbA^:) app. from EabN signifying the “ light ” of the sun; this being originally EabowN. (TA.) -A2- And EabowN AlmataAEi is syn. with ↓ taEobiyatuhu, (K, TA,) mentioned by ISd, and said by IKtt to be of the dial. of El-Yemen, (TA,) signifying The putting of the goods, or utensils, one upon another: [or packing them up in a repository: as also Eabow^uhu: see 1, in art. EbA^:] IDrd says, Eabawotu AlmataAEa is of the dial. of El-Yemen, syn. with ↓ Eab~ayotuhu. (TA in art. EbY.)
2 Eab~awa
see the preceding paragraph, in two places. ― -b2- And see also art. EbY.
EabN *
The light of the sun; (IAar, TA, and O and K in art. EbA^;) as also ↓ EabowN, which is the original form; (TA;) and so Eabo'N, (IAar, and O and K in art. EbA^,) and Eab~N; (O and K in art. Eb;) and IAar says that ↓ EabowapN signifies the same: (TA in art. EbA^:) or the light and beauty thereof: (TA in art. EbY:) pl. EibFY. (TA.)
EabFA *
, applied to a man, [like EabaA='N mentioned in art. EbA^,] Heavy, dull, or stupid; or coarse, or rude; and impotent. (ISd, TA.) [But see this word in art. EbY.]
EabowN *
: see EabN, above.
EibowN *
A weight, or load, or burden: or any load, or burden, consisting of a debt, or some other responsibility that one takes upon himself. (TA.) [See also Eibo'N (which signifies the same) in art. EbA^.]
EabowapN *
: see EabN, above.
EaAbiyapN *
Beautiful; (K, TA;) applied to a woman; from EabN, expl. above. (TA.) EbY
2 Eab~ayotu Aljayo$a *
, (S, Msb,) inf. n. taEobiyapN (S, K) and taEobiy^apN and taEobiYo'N, so said Yoo; but AZ said Eab~aA^otuhu; (S; [see art. EbA^;]) I prepared, or made ready, (S, K, *) or set in order, disposed, or arranged, (Msb,) the army (S, Msb, K) in their places. (S, K.) ― -b2- See also 2 in art. Ebw.
6 Alt~aEaAbiY *
signifies The aiding, or assisting, of one party by one man, and of another party by another man, when they prepare a repast, one of the two parties making bread for this, and the other for another. (K.)
8 AlAiEotibaA='u *
, mentioned here in the TA, as syn. with AlAiHoti$aA='u, see 8 in art. EbA^.
EabFA *
and ↓ EabaAyapN, but the former the more chaste, are said to signify, as epithets applied to a man, Coarse, or rude, heavy, dull, or stupid, (K, * TA,) and impotent: but this requires correction; for Lth mentions AlEabaA, and ↓ AlEabaA='u as used by a poet, and says that they signify the coarse, or rude, impotent, man; but Az says that he had not heard AlEabaA=' in this sense on any authority other than that of Lth, and that he held the right reading in the verse cited as an ex. by Lth to be AlEayaA=', with Y, meaning, as also AlEayaAyaA=', “ the coarse, or rude, or the heavy, dull, or stupid, and impotent, who has no need of women. ” (TA.)
EabaA='N *
: see EabaAyapN, in two places. -A2- And see also EabFA, above.
EbAp *
[app. EabaApN] The [kind of plant called] suT~aAH that spreads upon the ground. (TA.)
EabiY~N *
One's share of the jazuwr [or slaughtered camel for portions of which the players at the game called Almayosir contend]. (K, TA.)
EabaAyapN *
and EabaA='apN (S, Mgh, Msb, K, TA) A sort of [the kind of garments called] A^akosiyap [pl. of kisaA='], (S, Mgh, * K, TA,) wide, (Mgh, TA,) and [generally] having in it large black [or brown] stripes: (TA:) pl. [of the latter] EabaAA=tN (S, Msb) and ↓ EabaA='N, (Mgh, Msb,) formed by the elision of the p, (Msb,) [or rather this is a coll. gen. n.,] and the pl. of EabaAyapN is EubiY~N, like EutiY~N: or, accord. to some, ↓ EabaA='N is a sing.; for they say that it signifies a sort of A^akosiyap, and that its pl. is A^aEobiyapN. (TA.) See EabaA='apN in art. EbA^. -A2- See also EabFA^, above. Etb
1 Eataba Ealayohi *
, (S, Mgh, O, K, *) aor.
Eatiba
(S, Mgh, O, K) and
Eatuba
, (S, O, K,) inf. n. EatobN (S, Mgh, O, K) and EatabaAnN or EatobaAnN or EitobaAnN or EutobaAnN (accord. to different copies of the K) and maEotabN, (S, O, K,) with which ↓ maEotabapN and ↓ maEotibapN are syn., (K,) but these two are simple substs.; (S, O; [see, however, xamuSa;]) and Ealayohi ↓ tEt~b; (S, O, TA;) He was angry with him, (S, Mgh, O, K, TA,) with the anger that proceeds from a friend. (S, * Mgh, * O, * K, * TA.) It is said in a trad., maA lahu taribato ↓ kaAna yaquwulu liA^aHadinaA Eani AlmaEotabapi yaminyuhu [He used to say of one of us, from a motive of friendly anger, What aileth him? May his right hand (meaning he himself) cleave to the dust: see tariba]. (TA.) ― -b2- And [sometimes] Eataba Ealayohi signifies [simply] He was angry with him. (Mgh, TA. *) A poet says, (S, O, TA,) namely, El-Ghatammash (O, TA) Ed-Dabbee, (TA,) A^axil~aAYa lawo gayoru AlHimaAmi A^aSaAbakumo Eatabotu wal`kino maA EalaY Ald~ahor$ maEotabu (S, O, TA; but in the O, EalaY Almawoti, and A^axil~aA='i as well as A^axil~aAYa, as in the Ham p. 406;) meaning [O my friends, had some other event than the decreed case of death befallen you,] I had been angry: [but there is no being angry with fortune:] i. e., had ye fallen in war, we had taken your blood-revenge: but one cannot revenge himself upon fortune. (TA.) ― -b3- And Eataba Ealayohi, (Msb, K, * TA, *) aor.
Eatiba
and
Eatuba
, inf. n. EatobN (Msb, K, TA) and Eit~iybaY [an intensive form] (K, TA) and EitobaAnN (Az, TA) and maEotabN, (Msb,) signifies also He reproved, blamed, or censured, him; (K, TA;) and so ↓ EAtbhu, (TA,) inf. n. muEaAtabapN and EitaAbN: (K, TA:) or he reproved, blamed, or censured, him, in anger, or displeasure. (Msb.) A poet says, falayosa wud~N ↓ A_i*aA *ahaba AlEitaAbu wayaboqaY Alwud~a maA baqiYa AlEitaAbu [When reproof departs, there is no love: but love lasts as long as reproof lasts]. (S, * O, TA.) EatobN and EitobaAnN signify Thy reproving a man for evil conduct that he has shown towards thee, and from which thou hast desired him to return to what will please thee, or make thee happy. (Az, TA. [See also the latter word below.]) -A2- maA Eatabotu baAbahu means I did not tread, or have not trodden, upon the threshold (Eatabap) of his door; (A, K, TA;) and so ↓ maA taEat~abotuhu. (A, TA.) ― -b2- And [hence,] Eataba, aor.
Eatuba
and
Eatiba
, inf. n. EatabaAnN (S, O, K) and EatobN and taEotaAbN, [this last an intensive form,] (K,) (tropical:) He (a stallion [camel], TA) limped, or halted: (K, TA:) or knocked his knees together, or had a distortion in a hind leg: or was hamstrung: (TA:) and he (a camel, S, O, or a stallion [camel], TA) walked upon three legs, (S, O, K, TA,) in consequence of his having been hamstrung, (K, TA,) or in consequence of his knees' knocking together, or of his having a distortion in a hind leg; as though he leaped: (TA:) and he (a man) leaped on one foot, or hopped, (S, O, K,) raising the other: (K:) in each of these cases, the beast or man is likened to one walking upon a series of steps, or the like, of stairs, (O, TA,) or of a mountain, or of rugged ground, (TA,) and leaping from one of these to another. (O, TA.) ― -b3- And Eataba Albaroqu, aor.
Eatuba
and
Eatiba
, inf. n. EatabaAnN, (assumed tropical:) The lightning flashed in continued succession. (TA.) ― -b4- And Eataba mino mawoDiEK A_ilaY mawoDiEK, aor.
Eatiba
[and app.
Eatuba
also], (assumed tropical:) He passed [from place to place], and mino qawolK A_ilaY qawolK [from saying to saying]. (O, TA.) ― -b5- And Etb Alqawomu fiY Als~ayori [i. e. Eataba, though Freytag assigns this meaning to Eat~aba,] (assumed tropical:) The people, or party, turned aside in journeying, and alighted in a place not in the right, or intended, direction. (Ham p. 18. [See also 4 and 8.]) -A3- See also A^uEotiba, said of a bone.
2 taEotiybN *
The making an Eatabap [meaning a threshold]. (K, TA.) taEotiybu AlbaAbi means The making a threshold (Eatabap) to the door. (TA.) ― -b2- [And The making an Eatabap (meaning a step):] or so taEotiybu EatabapK.] You say, Eat~ibo liY EatabapF fiY h`*aA AlmawoDiEi [Make thou for me a step in this place] when you desire to ascend thereby to a place. (O, TA.) ― -b3- And The drawing together the Hujozap [of the drawers, or trousers, i. e. the tuck, or doubled upper border, through which passes the waist-band], and folding it, in front: [app. meaning the turning up a portion, drawn together in front, inside the band, to prepare for some active employment:] (IAth, O, K, TA:) you say, Eat~aba saraAwiylahu fata$am~ara [He drew together the tuck of his drawers, or trousers, &c., and prepared himself for active employment]: (O and TA, from a trad.:) and the part so drawn together &c. is called the vubonap. (IAar, O.) -A2- See also A^uEotiba, said of a bone. -A3- Et~b is also said of a man as meaning He was, or became, slow, tardy, dilatory, late, or backward: in which sense, its b is thought by ISd to be a substitute for the m in Eat~ama. (TA.)
3 EAtbhu *
, inf. n. muEaAtabapN and EitaAbN, (S, O, Msb,) He reproved him, &c., as expl. above; see 1, in the middle of the paragraph; in two places: (TA:) or EitaAbN and muEaAtabapN signify two persons' reproving, blaming, or censuring, each other; each of them reminding the other of his evil conduct to him: (Az, TA:) [or the expostulating, or remonstrating, of each with the other:] or, (Kh, T, S, O, Msb, K,) as also ↓ taEaAtubN, (Az, T, O, * K,) and ↓ taEat~ubN, (Az, K,) the conversing, or talking, together, as persons confiding in their reciprocal love, and therefore acting presumptuously, one towards another; and reminding one another of their anger, or friendly anger; (Kh, S, O, Msb, K;) or desiring to discuss, in a goodhumoured way, things by which they had been displeased, and which had occasioned them anger, or friendly anger: (Az, K, * TA:) the language meant is that of one friend to another. (TA.) ― -b2- And muEaAtabapN signifies also The act of disciplining, training, exercising, or making tractable: it is said in a trad., ↓ EaAtibuwA Alxayola faA_in~ahaA tuEotibu i. e. Train ye horses for war and for riding, for [they will turn from their evil habits, or] they will become trained, and will accept reproof. (TA.) ― -b3- And you say, EAtb AlA^adiyma, meaning (assumed tropical:) He put the hide again into the tan. (T in art. Adm.) [See an ex. in a prov. cited voce A^adiymN.]
4 AEtbhu *
, (K, TA,) inf. n. A_iEotaAbN, with which ↓ EutobaY [q. v.] is syn.; (TA;) and ↓ AstEtbhu; He granted him his good will, or favour; regarded him with good will, or favour; became well pleased, content, or satisfied, with him. (K, TA.) In the following verse of Sá'ideh Ibn-Jueiyeh, $aAba AlguraAbu walaA fuw^aAduka taArikN *ikora AlgaDuwbi walaA EitaAbuka yuEotabu [The raven may become hoary but thy heart will not relinquish the remembrance of Ghadoob, nor will the reproof of thee be met with good will], the last word is expl. by yusotaqobalu biEutobaY [meaning as rendered above, or be regarded with favour, or be met by a return to such conduct as will make thy reprover well pleased with thee]. (TA.) ― -b2- [Or] He made him to be well pleased, content, or satisfied: (S, A, O:) and the former verb is used in a contr. sense [or ironically] in the following verse of Bishr Ibn-Abee-Kházim, gaDibato tamiymN A^ano yuqat~ala EaAmirN yawoma Aln~isaAri faA^uEotibuwA biAlS~ayolami [Temeem were angry because 'Ámir was slaughtered on the day of En-Nisár; so they were made contented by the sword:] i. e., we contented them by slaughter: (S, * O, * TA: [see also the Ham p. 196:]) [but the meaning may be, so they were made to return from their anger by the sword: that A^uEotiba sometimes signifies He was made to return appears from an explanation, in the K, of a phrase in the Kur xli. 23: see 10:] and A^aEotabaniY and ↓ AisotaEotabaniY signify also He returned to making me happy, or doing what was pleasing to me, from doing evil to me: (S, O:) or he left off doing that for which I was angry with him, and returned to that which made me to be well pleased with him: (TA:) or the former signifies he removed, or did away with, [my] complaint and reproof; the A having a privative effect: (Msb:) and A^aEotabahu mino $akowaAhu means He caused him to be pleased or contented [and so relieved him from his complaint]. (Har p. 337. [See also A^a$okaAhu.]) ― -b3- And [hence, app.,] A^aEotabaniY signifies He cancelled a bargain, or contract, with me. (TA.) -A2- AEtb and ↓ AstEtb also signify He returned from doing an evil action, a crime, a sin, a fault, or an offence: or the former signifies he returned from doing evil to do that which made him who reproved or blamed him, or who was angry with him, to be well pleased with him. (TA.) It is said in a prov., maA musiYo'N mano A^aEotaba [He is not an evildoer who returns from his evil conduct]. (TA.) ― -b2- And AEtb (K) and ↓ Agttb (S, K) likewise signify He turned away, or turned back, or reverted, from a thing: (S, O, K:) and the latter is also expl. as meaning he turned back from a thing, or an affair in which he was engaged, to another thing, or affair: (S, O, K:) so accord. to Fr, (S, O, TA,) from the phrase laka AlEutobaY signifying as expl. below (voce EutobaY) on his authority. (TA.) See also 3. -A3- A^uEotiba said of a bone that has been set is like A^utoEiba [meaning It was caused to have a defect in it, so that there remained in it a constant swelling, or so that a lameness resulted: see EatabN]: and taEotaAbN [of which the verb may be either ↓ Eutiba or ↓ Eut~iba] has the meaning of its inf. n., A_iEotaAbN. (TA.)
5 tEt~b Ealayohi *
: see 1, first sentence. ― -b2- Also He accused him of a crime, an offence, or an injurious action, that he had not committed. (TA.) ― -b3- And you say, laA yutaEat~abu bi$aYo'K He is not to be reproved, blamed, or censured, with anything [i. e. with any reproof &c.]. (K, * TA.) And laA yutaEat~abu Ealayohi fiY $aYo'K [No reproof, blame, or censure, is to be cast upon him in respect of anything]. (ISk, O, TA.) ― -b4- See also 3. -A2- tEt~b also signifies He kept to, or was constantly at, the Eatabap [or threshold] of the door. (A, TA.) ― -b2- And you say, taEat~abotu baAbaha: see 1, latter half.
6 taEaAotaba
see 3. One says, yataEaAtabuwna bihaA ↓ bayonahumo A^uEotuwbapN [Between them is speech with which they reprove, blame, or censure, one another]. (S.) And A_i*aA taEaAtabuwA A^aSolaHa maA bayonahumu AlEitaAbu [When they reprove one another in a friendly manner, the reproof rectifies, or sets right, what is amiss between them]. (S.)
8 A_iEotataba
see 4, latter part: and see also muEotatabN. ― -b2- AEttb fiY Tariyqihi He receded, or retreated, in his way, after proceeding therein for a while; as though in consequence of a difficulty (Eatab) presenting itself. (TA.) ― -b3- And AEttb AlT~ariyqa He quitted the even, or easy, part of the way, and took to the rugged part. (S, O, K.) ― -b4- And AEttb mina Aljabali He ascended the mountain. (S, O, K. [In the K is added, “ and did not recoil from it: ” but this is a portion of the explanation of the verse here following.]) El- Hotei-ah says, A_i*aA maxaArimu A^aHonaA='K EaraDona lahu lamo yanobu EanohaA waxaAfa Aljawora faA@EotatabaA i. e. [When prominences of bends of mountains present themselves to him,] he does not recoil from them, [but fears the turning aside,] and so ascends the mountain. (S, O.) ― -b5- And AEttb signifies also He pursued a right, or direct, course, syn. qaSada, (S, IAth, O, K, [perhaps thus expl. in relation to the verse cited above,]) fiY AlA^amori [in the affair]. (K.)
10 AstEtbhu *
He asked him, petitioned him, or solicited him, to grant him his good will, or favour; to regard him with good will, or favour; to become well pleased, content, or satisfied, with him; (S, O, K;) or he desired, or sought, of him that he should return to making him happy, or to doing what was pleasing to him, from doing evil to him. (S.) And AstEtb, alone, He asked, solicited, sought, or desired, good will, or favour; or to be regarded with good will, or favour. (S, Msb.) walaA humo yusotaEotabuwna, in the Kur xvi. 86, and xxx. 57, and xlv. 34. means Nor shall they be asked to return to what will please God. (Jel.) And waA_ino yasotaEotibuwA famaA humo mina A@lomuEotabiyna, in the Kur xli. 23, means And if they solicit God's favour, they shall not be regarded with favour: (Jel:) or if they petition their Lord to cancel their compact, [or to restore them to the world, He will not do so; i. e.] He will not restore them to the world; (O, K, TA;) knowing that, if they were restored, they would return to that which they have been forbidden to do: this is the meaning if we read the verb in the active form: otherwise, (O, TA,) reading yusotaEotabuwA [and muEotibiyna], as 'Obeyd Ibn-'Omeyr did, (O,) the meaning is, If God cancelled their compact, and restored them to the world, they would not [return from their evil ways, and] act obediently to God: (O, TA:) [for] ― -b2- AisotaEotabotuhu also signifies I asked him, or desired him, to cancel a bargain, or compact, with me. (TA.) -A2- See also 4, in three places.
EatobN *
: see EitobaAnN, in four places.
EitobN *
One who reproves, blames, or censures, (O, K, TA,) his companion, or his friend, (O, TA,) much, or frequently, (O, K, TA,) in respect of everything, (O, TA,) from a motive of solicitous affection for him, and to give him good advice. (TA.) [See also Eat~aAbN.]
EatabN *
: see EatabapN, in five places. ― -b2- Also The dasotaAnaAt [or frets] (O, TA) that are bound upon the Eamuwd [meaning neck] (O) of a lute: (O, TA:) [app. as likened to a series of steps:] or the transverse pieces of wood upon the face of a lute, [i. e., app., upon the face of the neck,] from which the chords are extended to the extremity of the lute: (O, K, TA:) or, accord. to IAar, the thing [app. the small ridge at the angle of the neck] upon which are [or lie] the extremities of the chords, in the fore part, of the lute. (TA.) [See an engraving and a description of a lute in my work on the Modern Egyptians.] ― -b3- And The places of ascent of mountains, and of rugged and hard pieces of ground. (TA.) ― -b4- And Ruggedness of ground. (O, K.) ― -b5- And The space between two mountains. (TA.) ― -b6- And The space between the fore finger and middle finger [when they are extended apart]: (Msb in art. $br, and K:) or the space between the middle finger and third finger: (S, O, K:) or the [space that is measured by] placing the four fingers close together. (Msb ubi suprà.) [See also buSomN, and ratabN.] ― -b7- Also A bending at the Dariybap [or part with which one strikes], and a bluntness, of a sword. (TA.) One says, maA fiY TaAEapi fulaAnK EatabN (assumed tropical:) There is not in the obedience of such a one any bending nor a recoiling. (TA.) ― -b8- And A defect in a bone, when it has not been well set, after a fracture, and there remains a constant swelling in it, or a lameness. (TA.) ― -b9- And An unsoundness (O, K, TA) in an animal's leg, (O, TA,) and (assumed tropical:) in an affair. (TA.) One says, maA fiY mawad~atihi EatabN (assumed tropical:) There is not in his love, or affection, anything mingling with it that vitiates it, impairs it, or renders it unsound. (TA.)
EatabapN *
The A^usokuf~ap [meaning threshold] of a door, (S, A, Mgh, O, Msb, K,) upon which one treads: (TA:) or the upper of the two [transverse pieces of wood, of a door-way, whereof each is called A^usokuf~ap; i. e. the lintel]: (K:) [for it is said that] the upper [piece of wood] in a door-way is the Eatabap; and the piece of wood that is above this is the HaAjib; (Az, TA in this art. and in art. Hjb;) and the A^usokuf~ap is the lowest [or threshold]; and the EaAriDataAni are the EiDaAdataAni [or two side-posts]: (TA:) the pl. is ↓ EatabN [improperly termed a pl., for it is a coll. gen. n.,] (S, O, K) and EatabaAtN. (TA.) [It is mostly used in the former of the two senses expl. above.] ― -b2- And [hence,] (tropical:) A wife is thus termed, (O, K,) metonymically, in like manner as she is termed naEolN, &c. (O.) ― -b3- And A step; a single step of a series: (S, O, Msb:) or a single step of a series made of wood: (TA:) pl. ↓ EatabN [improperly termed a pl., as observed above,] (S, O, Msb) and EatabaAtN. (S, O.) ― -b4- AlEatabataAni (assumed tropical:) [The two thresholds or lintels or steps] termed AlxaArijapu [or the outer] and Ald~aAxilapu [or the inner] are two wellknown figures of [the science of] Alr~amol [i. e. geomancy]. (TA.) ― -b5- Eatabapu waAdK The extreme side of a valley, that is next the mountain: (O, TA:) or, as some say, AlEtbp [i. e. AlEatabapu, supposed by Freytag to be AlEutobapu,] signifies the place of bending of the valley. (Ham p. 18.) ― -b6- And EatabapN signifies also A hardship, or difficulty; and a hateful, or disagreeable, thing, or affair, or case, or event; and so ↓ EatabN. (K.) One says, Humila fulaAnN EalaY EatabapK Such a one was incited, urged, induced, or made, to do, or to suffer, a disagreeable, or hateful, thing, of a trying, or an afflictive, kind. (S, O.) And mina Al$~ar~i ↓ Humila EalaY EatabK, and EatabapK, He was incited, &c., to do, or to suffer, a hardship, or difficulty. (TA.) And maA fiY h`*aA AlA^amori walaA ratabN ↓ EatabN There is not in this thing, or affair, or case, any hardship, or difficulty. (S, O.) And EatabaAtu Almawoti means The severities [or pains or agonies] of death. (TA, from a trad.)
EutobaY *
The being well pleased, content, or satis- fied, [with a person,] or the regarding with good will, or favour: (M, A, K:) or good pleasure, content, satisfaction, good will, or favour: (MA, K, KL:) its primary signification is the returning of one whose good will, or favour, has been solicited, or desired, to the love of his companion: (TA:) it is the subst. from A^aEotabaniY as meaning “ he returned to making me happy, ” &c.; (S; see 4;) a subst. from AlA_iEotaAbu; (Msb;) [i. e.] it is put in the place of AEtAb; and [thus] it signifies [the returning to making one happy, or doing what is pleasing to him, from doing evil to him: or] the returning, from doing evil, to that which makes the person who has reproved, or blamed, or been angry, to be well pleased, content, or satisfied: and [simply] the returning from doing a crime, a misdeed, an offence, or an evil action. (TA.) One says, A^aEoTaAniY AlEutobaY He granted me his good will, or favour. (A.) And A_in~amaA yuEaAtabu mano turojaY Einodahu AlEutobaY Only he should be reproved in whom the [finding a disposition to a] return from his evil conduct may be hoped for. (TA.) And AlEutobaY is [said to be] used when one does not mean thereby AlA_iEotaAb, (S, O, TA,) i. e. in the contr. of its primary sense, (TA,) in the prov. laka AlEutobaY biA^ano laA raDiyta i. e. [bilaA riDaAka, as though meaning Thou shalt have content, or satisfaction, without thy being well pleased; or] I will content thee with the contrary of what thou likest: and in like manner the corresponding verb is [said to be] used in the verse of Bishr Ibn-Abee-Kházim cited above in the explanations of that verb: (S, O, TA:) [but the prov. here mentioned may be well rendered thou shalt return from thine evil way against thy wish; for,] accord. to Fr, AlEutobaY in the phrase laka lEutobaY signifies the returning, from what one like, to what he dislikes: (MF:) and it signifies also [as expl. above] the returning from doing a crime, a misdeed, &c. (TA.)
EitobaAnN *
and ↓ EatobN and ↓ EitaAbN [all mentioned before as inf. ns.] are said to be syn. with A_iEotaAbN: [see 4, and EutobaY:] it is asserted that you say, maA wajadotu fiY qawolihi EitobaAnFA [meaning I did not find in what he said any evidence of a return to be favourable, or to do what would be pleasing to me], when a man has mentioned his having granted you his good will, or favour, and you see not any proof thereof: and some say, maA wajadotu ↓ walaA EitaAbFA ↓ Einodahu EatobFA [in the like sense]: but Az says, I have not heard ↓ EatobN nor EitobaAnN nor ↓ EitaAbN in the sense of A_iEotaAbN; but ↓ EatobN and EitobaAnN signify thy reproving a man for evil conduct, &c., as stated above; [see 1;] and ↓ EitaAbN and muEaAtabapN, mutual reproving for such conduct. (TA.) -A2- AlEitobaAnu The male hyena: (Kr, TA:) and A^um~u EitobaAna and ↓ A^um~u Eat~aAbi [the latter of the measure kat~aAn, accord. to the CK and my MS. copy of the K, but in the TA of the measure ktAb, and therefore ↓ EitaAbK,] the female hyena: (K:) said to be so called because of her limping: but ISd says, I am not sure of this. (TA.)
EitaAbN *
: see the next preceding paragraph, in five places.
EatuwbN *
One upon whom reproof, blame, or censure, does not operate. (O, K.) -A2- And A road, or way. (TA, as from the K [in which I do not find it].)
qaroyapN EatiybapN *
[A town, or village,] in which is little of good, or of good things. (O, K.)
Eat~aAbN *
One who reproves, blames, or censures, much, or frequently, [in an absolute sense, (see 1,) or] in anger, or displeasure. (Msb.) [See also EitobN.] -A2- A^um~u Eat~aAbK: see EitobaAnN.
A^uEotuwbapN *
[like A^usobuwbapN &c.] A thing [meaning speech] with which one is reproved, blamed, or censured. (O, K.) See 6.
maEotabapN *
and maEotibapN: see 1, in three places.
maEotuwbN *
is for maEotuwbN Ealayohi [i. e. Reproved, blamed, or censured; &c.]: Mtr says, it is said to signify mufosidN [corrupting, rendering unsound, vitiating, &c.]; but I am not sure of it. (Har p. 77.)
muEotatabN *
[is used, agreeably with analogy, in the sense of the inf. n. of AiEotataba]. El-Kumeyt says, Al$~awoqu mino fuw^aAdiY waA@l$ ↓ fA@Eotataba $iEoru A_ilaY mano A_ilayohi muEotatabu [And desire turned away from my heart, and my poetry unto him unto whom was its turning]. (S, O.)
musotaEotabN *
is used in the sense of [the inf. n. of AisotaEotaba, meaning] AisotiroDaA'N: thus in the saying, walaA baEoda Almawoti mino musotaEotabK [And after death there is no asking, petitioning, or soliciting, favour of God]: for after death is the abode of retribution, not that of works. (TA from a trad.) Etd
1 Eatuda *
, [aor.
Eatuda
,] (O, L, Msb, K,) inf. n. EataAdN (O, Msb, K) and EataAdapN, (O, L, K,) It (a thing, L, Msb) was, or became, ready, at hand, or prepared. (O, L, Msb, K.) ― -b2- And Eatuda, inf. n. EataAdN (L, TA) and EataAdapN, (TA,) It (a thing) was, or became, great, big, or bulky. (L, TA.)
2 Eat~ada
see the next paragraph.
4 AEtdhu *
, (S, O, Msb, K,) inf. n. A_iEotaAdN; (S;) and ↓ Et~dhu, (S, Msb, K,) inf. n. taEotiydN; (S, K;) He made it ready, or prepared it, (S, O, Msb, K,) for a [future] day. (S, O.) The former verb occurs in the Kur xii. 31. (S, O, Msb.) Yaakoob says that the [former] t in A^aEotadotuhu is a substitute for the [former] d in A^aEodadotuhu: and some say that A^aEad~a is originally A^aEotada; but others deny this. (L.)
5 tEt~d fiY SanoEatihi *
He was nice, or scrupulously nice and exact, in his work, art, or craft. (O, K.)
EatadN *
: see EatiydN. ― -b2- [Hence,] farasN EatadN, as also ↓ EatidN, A horse made ready, or prepared, for running; (S, O, L, K;) of strong make; quick in leaping, or springing; not incongruous, unsound, faulty, or weak, in make; nor lax, or uncompact: (L:) or strong, and perfect in make: (ISk, S, O, K:) or that performs run after run: (O:) or made ready, or prepared, for riding: and applied alike to a male and to a female. (L.)
EatidN *
: see the next preceding paragraph.
EutodapN *
and EatadapN: see what next follows.
EataAdN *
(S, A, O, L, Msb, K) and ↓ EutodapN, (L, K,) or ↓ EatadapN, (so in the O,) Apparatus; syn. Eud~apN [q. v.]; (S, A, O, L, K;) which is said by some to be formed from EutodapN, but others deny this; (L;) implements, or instruments, or the like; (S, O;) or weapons, beasts, and instruments, or equipage, of war: (L, Msb:) pl. A^aEotudN (O, L, Msb, K) and A^aEotidapN (L, Msb) [both pls. of pauc.] and EutudN. (L.) One says, A^axa*a liloA^amori EataAdahu He took his apparatus, or implements, or instruments, or the like, [or he prepared, or provided, himself,] for the affair: (S, O:) or he took, for the affair, what he had prepared of weapons, and beasts, and instruments, or equipage, of war. (Msb.) ― -b2- And sometimes, (S, O,) EataAdN signifies also A large drinking-cup or bowl: (S, O, K:) i. q. EasofN and SaHonN: (IAar, L:) or a large drinking-cup or bowl (Eus~N) of [wood of the tree called] A^avol. (AHn, TA.)
EatuwdN *
A yearling goat; (Msb, K;) a young goat that pastures, and is strong, and has become a year old: (S, O, L:) or a kid that has begun to pasture: (L:) or that pastures, and has become strong; (Mgh, TA;) as also EariyDN: or that has become a ja*aE [a year old, in the second year]; and such is called EariyDN also; both of which appellations are applied to the male and the female; or such is only termed EariyDN; Etwd signifying one that has become a vaniY~ [app. meaning in the third year]: (TA:) or that has attained the fit age for procreation: (L:) pl. [of pauc.] A^aEotidapN and [of mult.] Eid~aAnN the latter originally EitodaAnN, (S, O, L, Msb, K,) the use of which last form is also allowable. (Msb.) ― -b2- Also [A tree of the species called] a sidorap: or a TaloHap. (O, L, K.)
EatiydN *
A thing (S, O, L) ready, at hand, or prepared; (S, A, O, L, K;) as also ↓ EatadN [q. v.]: pl. [of pauc.] of the latter A^aEotaAdN and [of mult.] EutudN: (Msb:) the former occurs in the Kur l. 22, (O, L,) in this sense: or as meaning near: (L:) or as meaning ↓ muEotadN, (O,) i. e. made ready, or prepared. (K.)
EatiydapN *
A receptacle for perfume (A, Msb) and unguent (A) or unguents: (Msb:) a kind of wooden tray (Tabolap), or a small round box (Huq~ap), in which are the perfume of a man, (O, K,) or his unguent, (O,) and the perfume of the bride, (O, K,) prepared (A^uEotidato) for what she requires of perfume, and substance for fumigation, and a comb, and other things; [formed from EatiydN;] the p being affixed to it as being a subst.: (O:) or a Tabol [or small round basket covered with leather] prepared for the perfume, (Az, Mgh, L,) and utensils, and substance for fumigation, (Az, L,) and comb, (Az, Mgh, L,) and mirror, (Mgh,) and other things, required by a bride: (Az, Mgh, L:) or a thing like a casket, or small chest, in which a woman puts such of her goods, or utensils, as she values. (L.)
muEotadN *
: see EatiydN. Etr
1 Eatara *
, aor.
Eatira
, inf. n. EatorN [and taEotaArN (mentioned below in this paragraph), a form denoting repetition, or frequency, of the action, or its application to several objects, or it may be an inf. n. of which the verb is ↓ Et~r], He slaughtered [or sacrificed] (S, O, K, TA) an Eatiyrap, (S, O,) [i. e.] a sheep or goat, or a gazelle or the like. (TA.) Sometimes a man, (S, O,) of the people of the Time of Ignorance, (S,) made a vow that, if he should see what he loved, he would slaughter such and such of his sheep or goats; and when the performance of the vow became obligatory, he would be unwilling to do so, and would slaughter gazelles instead of the sheep or goats: (S, O:) sometimes he would say, “ If my camels amount to a hundred, I will slaughter for them an Eatiyrap; ” but when they amounted to a hundred, he would be niggardly of the sheep or goat, and would hunt a gazelle, and slaughter it. (TA.) One says, h`*ihi A^ay~aAmu tarojiybK and taEotaArK [These are days of the sacrificing of the Eatiyrap]. (S, O.)
2 Eat~ara
see above, first sentence.
EitorN *
Origin, or original state or condition; (S, O, K;) and natural disposition; like EikorN. (O.) One says, huwa kariymu AlEitori He is of generous origin. (TK.) And it is said in a prov., EaAdato A_ilaY EitorihaA lamiysu Lemees [a proper name of a woman] returned to her original state or condition (S, O) and natural disposition: (O:) applied to him who has returned to a natural disposition which he had relinquished. (S, O.) [See also EikorN.] -A2- Also A certain plant, (S, O, K,) used medicinally, like the marozanojuw$ [or marjoram]; (S;) growing like this latter plant, in a straggling manner; and when it has grown tall, and its stem is cut, there comes forth from it what resembles milk: (TA:) accord. to Aboo-Ziyád, it is a plant of those termed A^aHoraAr [pl. of Hur~N], having a small round fruit (juraY~ [dim. of jirowN]), which is sweet, or pleasant in taste, eaten by men; and it grows like as does the poppy, but is smaller: (AHn, O:) or certain small trees [or plants], (S, K, TA,) having round fruits (jiraA=' [pl. of jirowN]), like those of the poppy: (TA as on the authority of AHn:) AHn says, (O,) some assert it to mean the marozanojuw$; (O, TA;) but, he adds, this I have not found to be known: (O:) and some say that it is the Earofaj: (TA:) the n. un. is EitorapN: (S, O:) AHn says, a desert-Arab of Rabee'ah told me that this is a small tree [or plant], that rises to the height of a cubit, having many branches, and green, round leaves, like the tan~uwm, and round fruits (jiraA='), which are in pairs, near together, hanging down towards the ground, and sweet, or pleasant in taste, their taste being like that of small cucumbers: it seldom, or never, grows singly, but is found in pairs, or in fours, in one place: and some assert that it abounds with milk: (O:) it is also said to be a tree [or plant] that grows by the burrow of the [lizard called] Dab~, which mumbles it so that it does not increase; whence the saying huwa A^a*al~u mino Eitorapi AlD~ab~i [He is more vile than the Etrp of the Db~]: and it is also said, in the K, to signify the marozanojuw$, mentioned above as being said to be a signification of EitorN: (TA:) also, the caper. (K, * TA.) It is said in a trad. that there is no harm in a man's treating himself medically with senna and Eitor while in a state of A_iHoraAm: (S, O:) which, some say, means that there is no harm in taking these from the sacred territory for such treatment. (O.) -A3- Also An idol, (O, K,) such as had victims (EataAy^ir) sacrificed to it. (O.) ― -b2- See also EatiyrapN.
EitorapN *
The stem, or stock, of a tree: on the authority of Aboo-Sa'eed and IAar: (TA:) and the branches of a tree. (A, TA.) ― -b2- [And hence,] (assumed tropical:) The people, or tribe, of a man, consisting of his nearer relations, (A'Obeyd, ISk, S, A, O, Msb, K,) both the dead and the living: (S, K:) or his relations: (Msb:) or his relations consisting of his offspring and his paternal uncle's sons: (A:) or his relations consisting of his offspring and of others: (TA:) or the more distinguished of one's relations: (IAth, TA:) or the people of a man's house, the more near and more distant: (O, TA:) and a man's offspring, or progeny; (IAar, Th, Az, S, O, Msb, K;) which is said to be the only meaning of the word known to the Arabs; (Msb;) or imagined by the vulgar to be its meaning peculiarly. (TA.) Eitorapu Aln~abiY~i means [The nearer portion of the tribe of the Prophet, consisting of] the sons of 'Abd-El-Mut- talib: (Aboo-Sa'eed, O:) or 'Abd-El-Muttalib and his sons: (TA:) or the offspring of Fátimeh: (IAar, TA:) or the nearer members of the house of the Prophet, consisting of his own offspring and of 'Alee and his offspring: or the nearer and the more distant in relationship of the house of the Prophet: or, as is commonly held, the people of the house of the Prophet; who are those from whom it is forbidden to exact the poor-rate, and those to whom is assigned the fifth of the fifth mentioned in the Soorat el-Anfál [the eighth chapter of the Kur-án, verse 42]. (TA.) -A2- Also n. un. of EitorN [q. v.]. (S, O.)
EatiyrapN *
A sheep, or goat, which they used to slaughter, (S, O, Msb, K,) in [the month of] Rejeb, (S, O, Msb,) to their gods, (S, O, K,) or to their idols; (Msb;) i. q. rajabiy~apN, (A'Obeyd, TA,) i. e. a victim which was sacrificed in Rejeb, as a propitiation, in the Time of Ignorance, (A'Obeyd, Mgh, TA,) and also by the Muslims in the beginning of El-Islám; (Mgh;) but the custom was afterwards abolished; (A'Obeyd, Mgh, O;) as also ↓ EitorN; (S, O, K;) which likewise signifies any slaughtered animal; (K;) and so does ↓ EaAtirapN; this being like raADiyapN, in the phrase Eiy$apN raADiyapN, for maroDiy~apN; (Lth, TA;) or it may be a possessive epithet [meaning *aAtu EatorK]: (TA:) the pl. of EatiyrapN is EataAy^iru. (Msb.)
EaAtirapN *
: see the next preceding paragraph. Etq
1 Eataqati Alfarasu *
, aor.
Eatiqa
, inf. n., EitoqN; (S, O;) or Eataqa Alfarasu, aor.
Eatiqa
; and Eatuqa; The mare, (S, O,) or horse, (K,) preceded, and became safe, or secure: (S, O, K:) [or,] accord. to IDrd, Eatuqa Alfarasu, with damm, signifies the horse became such as is termed Eatiyq [q. v.]. (O.) The meaning of The state, or act, of preceding, or having precedence, [assigned to the inf. n. EitoqN,] is said to be the turning-point of the art.: and hence, Eataqa Alxayola, said of a horse, means He preceded the other horses, and became safe, or secure, from them. (Mgh.) And Eataqotu Al$~aYo'a, aor.
Eatiqa
, I preceded the thing. (Msb.) ― -b2- Eataqa AlEabodu, (S, Mgh, O, Msb, K,) aor.
Eatiqa
, (S, O, Msb, K,) inf. n. EitoqN (S, Mgh, O, K) and EatoqN, (K,) or the former is a simple subst. and the latter is an inf. n., (Msb, K,) as also EataAqN (S, Mgh, O, Msb, K) and EataAqapN, (S, O, Msb, K,) The slave became free; (S, O;) the slave passed forth from the state of slavery. (Mgh, K.) And sometimes EitoqN is used in the place of A_iEotaAqN; (Mgh;) and so is EataAqN, in the saying Halafa biAlEataAqi [He swore by emancipation]: (TA:) but see 4. [Hence,] one says, fulaAnN mawolaY EataAqapK [Such a one is a freed slave]. (S, O, K. [See also EatiyqN.]) ― -b3- Eataqato mina AlS~ibaA is said of a girl when she has attained to the marriageable state [meaning She has passed forth from the state of childhood]. (O, TA.) And Eataqato, aor.
Eatiqa
, She (a girl) attained to the commencement of the state of puberty: and as some say, had not married: (K, * TA:) [or] she (a woman) passed forth from the state, or condition, of serving her father and mother, and from being possessed by a husband. (Msb.) ― -b4- Eataqa baEoda A@sotiEolaAjK, aor.
Eatiqa
, He (a man, S, O) became thin, or fine, or delicate, in his external skin, after having been coarse and rough; (S, O, K;) as also Eatuqa. (K.) ― -b5- Eataqa, said of anything, It attained its utmost point, reach, or degree. (TA.) ― -b6- Eataqati Albakorapu The young she-camel became free from AlquroHap [or purulent pustules in the mouth] and AlEur~ap [i. e. mange, or scab]: until this is the case, she is not reckoned a bakorap: so said an Arab of the desert. (TA.) ― -b7- Eataqa, (Msb,) or Eataqa AlmaAlu, (S, O, K,) aor.
Eatiqa
, (K,) inf. n. EitoqN; (Fr, S, O;) and Eatuqa; (K;) It, (Msb,) or the property, or cattle, (Fr, S, O, K,) became in a good, right, or proper, state. (Fr, S, O, Msb, K.) ― -b8- See also 4. ― -b9- Eatuqa Al$~aYo'u, (S, Mgh, O, K,) inf. n. EataAqapN; (S, Mgh, O;) and Eataqa, aor.
Eatuqa
(S, O, K) and
Eatiqa
; (K;) The thing became old. (S, Mgh, O, K.) Both of these verbs, in this sense, are said of clarified butter. (TA.) And you say, Eatuqati Alxamoru; (S, Msb, K;) and Eataqat, (Msb, K,) aor.
Eatiqa
, inf. n. EatoqN and EitoqN; (Msb;) The wine became old (Msb, K) and good. (K.) ― -b10- Eataqato Ealayohi yamiynN, (S, O, K,) aor.
Eatiqa
; (S, K; in one of my copies of the S
Eatuqa
;) and Eatuqato; (S, O, K;) The oath was binding on him: (K:) or was old, and binding on him; as though he kept it [long], not violating it. (S, O.) -A2- Eataqahu bifiyhi, inf. n. EatoqN, He bit it: (K:) or bifiyhi ↓ Eat~aqa he bit with his front teeth: and [simply] he bit: (So in the O:) [both are app. correct; for it is said that] taEotiyqN signifies the act of biting. (L, K.)
2 Eat~aqa
see 4. ― -b2- Eat~aqotu Al$~aYo'a, (S, O,) inf. n. taEotiyqN, (S, K,) I made the thing old. (S, O, K. *) Eut~iqato zamaAnFA is said of wine (Alxamoru) [as meaning It was kept long, so that it became old]. (S, O.) ― -b3- See also 1, last sentence.
4 AEtq farasahu *
He made his mare to hasten, or be quick, [and to precede, (see 1, first sentence,)] and become safe, or secure. (S, O, K.) ― -b2- AEtq AlEaboda He emancipated the slave; freed him from slavery: (S, Mgh, O, Msb, * K:) ↓ Eataqahu in this sense is not known, (TA,) and should not be said, therefore it is said in the Bári' that one should not say Eutiqa AlEabodu, nor should one say A^aEotaqa AlEabodu with the verb in the active form [and making AlEbd the agent]. (Msb.) ― -b3- AEtq AlmaAla He put the cattle, or property, into a good, right, or proper, state; (Fr, S, O, K;) as also ↓ Et~qhu, inf. n. taEotiyqN; (O;) and ↓ Eataqahu, (Msb, * K, TA,) aor.
Eatiqa
, inf. n. EatoqN. (TA.) ― -b4- AEtq qaliybahu He dug his well, and cased it [with stones or bricks], (AA, O, K,) and made it good. (AA, O.) ― -b5- AEtq mawoDiEahu He took for himself his place (HaAzahu), so that it became his property. (O, K.) ― -b6- AEtq diywaAnahu [is expl. by the words] A_i*aA A@sotaqaAma lahu waA^axa*a minohu $ayoy^FA [app. as meaning He took something from his register, or his account or reckoning, when it had become in a right, or correct, state for him]. (O, TA.) ― -b7- AEtq yamiynahu He made his oath to be inexpiable. (L, TA.)
EutoqN *
: see the next paragraph.
EitoqN *
[mentioned above as an inf. n. and also as a simple subst. (see 1)] i. q. najaAbapN [app. as a quality of a horse and the like, meaning Generousness, excellence, or swiftness: see 1, first and second sentences]. (K.) ― -b2- And i. q. karamN [Generousness, generosity, or nobility]; (S, Mgh, O, K;) as in the saying, maA A^aboyana AlEitoqa fiY wajohi fulaAnK [How manifest is generousness, &c., in the face of such a one!]. (S, O.) ― -b3- And i. q. $arafN [Highness, or eminence, of rank or condition]. (K.) ― -b4- Also Beauty, or comeliness. (S, O, K.) ― -b5- And The state, or condition, of freedom; contr. of slavery. (S, O, K.) ― -b6- [And Oldness: in which sense,] accord. to some, EitoqN and ↓ EutoqN relate to inanimate things, as wine and dates; and qidamN relates to inanimate things and also to animals. (L, K.) -A2- Also, and ↓ EutuqN, A species of trees from which Arabian bows are made: (AHn, K: *) the name being meant to imply the excellence of the bow [made therefrom]. (AHn.)
EutuqN *
: see what next precedes.
EutaAqN *
: see the next paragraph, last quarter.
EatiyqN *
A horse that precedes, outstrips, or outgoes; as also ↓ EaAtiqN; or this signifies a horse that precedes, and becomes safe, or secure; (TA; [see 1, first and second sentences;]) or that precedes, outstrips, or outgoes, the [other] horses: (Msb:) and the former, a generous, or an excellent, horse: (Msb, TA:) or a horse swift and excellent; or that excites admiration by his generousness or excellence; syn. raAy^iEN: (S, Mgh, O, TA:) pl. EitaAqN: (S, O, Msb:) EatiyqapN applied to a young she-camel means generous, excellent, or swift: (TA:) and EitaAqN has this meaning applied to camels, (TA,) or to such as are termed A^aroHabiy~aAt, (S, O, TA,) and to horses; (K, TA;) or the EitaAq of horses are the generous, or excellent, thereof; and so of birds; (Mgh;) [the noble thereof, in a sense wider that that in which this epithet is applied in English falconry;] or of birds, such as prey; (S, O, K, TA;) EatiyqN being applied to one of them: (TA:) EitaAqu AlT~ayori is also applied [particularly] to eagles: (IAar, TA voce EuqaAbN:) and Eatiyqu AlT~ayori, to the hawk, or falcon: (O, TA:) and EatiyqN signifies anything generous, or excellent; (S;) and anything choice, or best; (S, O, K;) thus applied to a hawk, and dates, and water, and fat: (S:) or AlEatiyqu means dates [themselves], (AHn, O, K,) as in a verse of 'Antarah (or of Khuzaz-Ibn-Lowdhán, S, TA) cited voce ka*aba, (O,) as a proper name thereof; (K;) or, as some say, the dates termed $ihoriyz; and its pl. is EutuqN: (TA:) and water [itself]: (K:) and fat [itself]: and accord. to IAar, anything that has attained the utmost degree in goodness or badness or beauty or ugliness is termed EatiyqN; pl. EutuqN. (TA.) ― -b2- Also Beautiful, or comely: so in the saying, fulaAnN Eatiyqu Alwajohi [Such a one is beautiful, or comely, in respect of the face]. (O, TA.) And AimoraA^apN EatiyqapN means A woman beautiful, or comely; generous, or noble. (TA.) ― -b3- And (applied to a man, S, O) Thin, or fine, or delicate, in his external skin, after having been coarse and rough. (S, O, K.) ― -b4- And, applied to a slave, signifying Freed from slavery, or emancipated; (S, Mgh, O, Msb, * K;) as also ↓ EaAtiqN, and ↓ muEotaqN; (S, O, Msb, K;) and some of the relaters of traditions say ↓ maEotuwqN, (TA,) but this is not allowable: (Msb, TA:) EatiyqapN is applied to a female, (S, O, Msb, K,) and EatiyqN also: Msb:) the pl. of EatiyqN is EutaqaA='u, (S, Mgh, O, Msb, K,) and EitaAqN also sometimes occurs, like kiraAmN as a pl. of kariymN; (Msb;) and the pl. of EatiyqapN is EataAy^iqu. (S, O, Msb.) AlEatiyqu is an appellation applied to Es-Siddeek, (S, K,) i. e. (S) to Aboo-Bekr, (S, O, K,) as a surname, (K,) because he was said by the Prophet to be freed (Eatiyq) from the fire [of Hell]: or because of his beauty, or comeliness: (S, O, K:) or he was so named by his mother. (O, K.) ― -b5- And Old; (S, Mgh, O, L, Msb, K;) as also ↓ EaAtiqN: (S, O:) the former is applied in this sense to anything, even to a man: (S, L:) and the pl. is EitaAqN, which occurs in a trad. applied to the earlier verses of the Kur-án that were revealed at Mekkeh, (L, TA,) and EutoqN, (S, K, *) or EutuqN, with two dammehs, (Mgh, Msb,) like burudN pl. of bariydN, (Msb,) applied to daraAhim, (Mgh, Msb,) EutoqN being [probably] a contraction of EutuqN (like as burodN is of burudN) and in like manner applied to danaAniyr, (S,) [and Eut~aqN occurs in the TA in art. sm, agreeably with general analogy if pl. of EaAtiqN,] but Eut~uqN, with two dammehs and teshdeed, is a mistake. (Mgh.) Albayotu AlEatiyqu is an appellation of The Kaabeh, (S, O, K,) given to it in the Kur-án [xxii. 30 and 34, as meaning the Old House], (O,) because it was the first house founded upon the earth, (O, K,) as is said in the Kur [iii. 90]: (O:) or [as meaning (assumed tropical:) the Freed House,] because it was freed from submersion (O, K) in the days of the Deluge, (O,) being taken up; (TA;) or from the imperious, overbearing, or tyrannical, of mankind; or from the Abyssinians; or because not possessed by any one; (O, K;) and [thus expl.] it is tropical. (TA.) You say qanoTarapN EatiyqapN [An old bridge], (S, O, K,) with p, (S, O,) and qanoTarapN jadiydN [meaning the contr.], (S, O, K,) without p, (S, O,) because EatiyqapN has the meaning of the measure faAEilapN, (S, O, K,) but jadiydN has the meaning of the measure mafoEuwlapN. (S, O.) And raAHN EatiyqN, (O, K,) without p, (O,) and EatiyqapN and ↓ EaAtiqN [app. meaning Old wine]: (K:) and ↓ xamorN EaAtiqN and EatiyqN and ↓ EutaAqN good and old wine: (K, in a later portion of the art.:) or ↓ EaAtiqN means old wine: (S, O, TA:) or long kept in its receptacle: (L, TA:) or of which no one has broken the seal [upon the mouth of its jar]: (S, O, TA:) or that has just attained to maturity: (Z, TA:) Hassán says, [using it as an epithet in which the quality of a subst. predominates,] kaA@lomisoka taxoliTuhu bimaA='i saHaAbapK A^awo EaAtiqK kadami Al*~abiyHi mudaAmi [Like musk which thou mixest with the water of a cloud, or old wine (&c.) like the blood of the slaughtered animal, made to continue long in its unopened jar]. (S, O, TA: but the last, for taxoliTuhu, has muxotaliTN.) ― -b6- And AlEatiyqu signifies Wine [itself]. (K.) And [What is termed] AlT~ilaA='u [app. as meaning expressed juice of grapes boiled until the quantity thereof is reduced to one third or half]. (K.) ― -b7- And Milk. (K.) ― -b8- And A [sort of] male palm-tree, (K, TA,) well known, (TA,) of which the female palm-tree will not shake off, or drop, its fruit (laA tanofuDu naxolatuhu). (K, TA.) ― -b9- And vawobN EatiyqN means jay~idu AlHbkpi [app. a mistranscription, for jay~idu AlHaboki, i. e. A garment, or piece of cloth, well woven]. (TA.)
EaAtiqN *
: see the next preceding paragraph, in six places. ― -b2- Also A young bird (S, O, K, TA) above the stage of that which is termed naAhiD, (S, O, TA,) i. e. of that of which the first feathers have fallen off and strong feathers have grown; (TA;) when it has flown and become independent; (K, TA;) thought by A'Obeyd to be from the meaning of “ outgoing, ” or “ outstripping, ” kaA^an~ahu yaEotiqu A^aYo yasobiqu [as though it outwent, or outstripped]: (S, O, TA:) or of the young of the sandgrouse (AlqaTaA), or of the pigeon, while not yet firm, or strong, (K, TA,) not advanced in age: (TA:) pl., in this and the following senses, EawaAtiqu. (K.) ― -b3- And A girl that has attained to the commencement of the state of puberty, (S, O, K,) and become kept behind the curtain in the tent, or house, of her family, (S, O,) and not been separated to a husband: (S, O, K:) said by IAar to be so called because she has passed forth from the state of childhood, and attained to being marriageable; (O;) or because she has passed forth from the state, or condition, of serving her father and mother, and has not yet been possessed by a husband; but AAF says that this is not valid: or that has attained to the wearing of the garment called diroE, and has passed forth from the state of childhood and of being required to help in the service of her family: (TA:) or such as is between the stages of puberty and middle age: (K:) or a woman who has passed forth from the state, or condition, of serving her father and mother, and from being possessed by a husband: (Msb:) pl. as above, and Eut~aqN also; the latter occurring in a trad. (TA.) ― -b4- And A ziq~ [or wine-skin], (T, S, &c.,) of which the wine is good: (T, TA:) or of which the odour is pleasant, because of its oldness: (S:) or wide, (Ibn-'Abbád, O, L, K,) and good: or wide as applied to a [leathern water-bag such as is called] mazaAdap. (TA.) ― -b5- And A bow (qawosN) that has become altered in colour; as also EaAtikN: (IF, O:) or EaAtiqapN (S, O, K) and EaAtiqN (K) a bow that has become old and red; (S, O, K;) as also EaAtikapN. (S, O.) -A2- AlEaAtiqu also signifies The part, of the manokib [or shoulder], which is the place of the [garment called] ridaA=': (S, O, K:) or the part between the manokib and the neck; (Mgh, Msb, K:) which is the place of the ridaA=': (Msb:) or the part, of the katif [properly the shoulder-blade, but app. here meaning, as in some other instances, the shoulder itself], which is the place of the suspensory-cord of the sword: (Ham p. 556:) it is [said to be] masc. and fem.; (S, O, Msb;) sometimes fem.; (K;) but this is not of established authority: a verse which is cited by IB [and in the O] as an instance of its being fem. is asserted by some to be forged: (TA:) the pl. is EawaAtiqu (Msb, K, and Ham ubi suprà,) and EutoqN. (K.) One says rajulN A^amoyalu AlEaAtiqi A man bent, or bending, [or sloping,] in [the part which is] the place of the ridaA='. (S, O.) Habolu AlEaAtiqi see in art. Hbl. ― -b2- And [the pl.] AlEawaAtiqu signifies also Aln~awaAHiY [The sides; or lateral, or outward, or adjacent, parts or portions; &c.: see the sing., naAHiyapN]. (Ibn- 'Abbád, O.)
muEotaqN *
: see EatiyqN, in the former half.
muEat~aqapN *
, applied to wine (xamor), Old, (S, O, K,) having been kept (Eut~iqato) long. (S, O.) ― -b2- And AlmuEat~aqapu [as a subst.] A certain perfume, or odoriferous substance; syn. EiTorN; (K;) a sort of EiTor. (L.)
rajulN miEotaAqu Alwasiyqapi *
A man who, when he drives away a number of camels that he has captured, renders them secure (S, O) from being overtaken, (O,) and outstrips with them: (S:) from A^aEotaqa AlEaboda: (O:) you should not say miEonaAq. (S.)
maEotuwqN *
: see EatiyqN, in the former half. Etk
1 Eataka bihi AlT~iybu *
, (S, O,) aor.
Eatika
, inf. n. EatokN, (O,) The perfume stuck to him, or it. (S, O.) ― -b2- And Eataka Albawolu EalaY faxi*i Aln~aAqapi The urine dried upon the thigh of the she-camel: (S, O, K:) but as some relate a verse cited as an ex. of the verb in this sense, it is Eabaka. (O.) ― -b3- And Eataka bihi, inf. n. as above, He, or it, clave to him, or it. (TA.) ― -b4- Eatakato biAlT~iybi She (a woman) daubed, or smeared, herself with perfume. (IDrd, O.) ― -b5- Eatakati Alqawosu, aor.
Eatika
, inf. n. EatokN and EutuwkN, The bow became red (IDrd, O, K) in its wood (IDrd, O) by reason of oldness. (IDrd, O, K.) ― -b6- Eatakato said of a woman, She was, or became, high, or exalted, in rank, condition, or estimation; high-born, or noble. (Ibn-'Abbád, O, K.)
qaTiyfapN EatikapN *
[A nappy, or villous, cloth or outer garment,] coherent [in its nap], or matted [therein]: and in like manner, naEojapN Eatikapu AlS~uwfi [A ewe having the wool coherent, or matted]. (Ibn-'Abbád, O.)
EaAtikN *
, (K,) or EaAtikapN, (S,) or both, (IDrd, O,) applied to a bow (qawos), Red (IDrd, S, O, K) in its wood (IDrd, O) by reason of oldness: (IDrd, S, O, K:) as also EaAtiqN (K in art. Etq) and EaAtiqapN: (S and O and K in that art.:) [or] EaAtikapN, so applied, signifies of a pure, or clear, yellow colour. (Skr, TA.) A^aHomaru EaAtikN signifies Intensely red. (Lh, O, TA.) And EaAtikN, alone, Yellow. (TA. [App. applied therein, in this sense, to a vein or a root (Erq, thus without any vowel-sign)].) And Pure, or unmixed; applied to a colour (K, TA) of any kind, and to a thing of any kind. (TA.) And Clear; applied to [the beverage called] nabiy*: (IDrd, O, K, TA:) or, so applied, old; accord. to Lth with n, but correctly with t. (TA in art. Enk.) And i. q. kariymN [as meaning Highly esteemed, or excellent, or the like]; (K, TA;) applied to anything. (TA.) ― -b2- EaAtikapN applied to a woman means Being, or becoming, red (muHomar~ap [in the CK muxam~arap]) by reason of perfume; (K, TA;) from Eatakati Alqawosu [expl. above]: (IKt, TA:) or having a stain of perfume: (TA:) or being, or becoming, yellow from saffron: (R, TA:) or having clearness and redness: or, accord. to Ibn-Saad, lean, or light of flesh; slender and lean; or lean, and lank in the belly: (TA:) or high, or exalted, in rank, condition, or estimation; high-born, or noble: (O, TA:) or, accord. to IAar, from Eatakato EalaY baEolihaA, [said of a woman,] meaning na$azato; but this is said by Th to be correctly Eanakat, the t being a mistranscription. (TA.)
EaAtikiY~N *
A certain kind of cloth or garment, red and yellow, brought from Syria: a rel. n. from [a place called] ma$ohadu EaAtikapa. (TA.) Etl
1 Eatalahu *
, aor.
Eatula
and
Eatila
, (S, O, K, TA,) as in the Kur xliv. 47 accord. to different readers, inf. n. EatolN, (TA,) He drew him along, or dragged him, roughly, or violently, (S, O, K,) namely, a man, and likewise a horse, (S, O,) and carried him off or away: (K:) he pushed him, or thrust him, and urged him, driving him along roughly, or violently: (TA:) accord. to ISk, Eatalahu and Eatanahu signify the same; (S, O, TA;) i. e. he pushed him, or thrust him, roughly, or violently, to the prison: or AlEatolu signifies the laying hold upon the clothes at the bosom of a man, and drawing him, or dragging him to thee, and taking him away to prison, or to trial, or affliction. (TA.) And Eatala Aln~aAqapa He led the she-camel (K, TA) roughly, or violently, taking hold of her nose-rein. (TA.) -A2- Eatila A_ilaY Al$~ar~i, aor.
Eatala
, (K,) inf. n. EatalN, (S, O, TA,) He (a man, S, O) hastened, or was quick, to do evil, or mischief. (S, * O, * K.)
2 taEotiylN *
[app. The making one to quit his place]: see 7.
3 muEaAtalapN *
The act of pushing, or thrusting, one another [app. roughly, or violently]. (TA.)
5 taEat~ala
see the next paragraph, in two places.
7 AnEtl *
He was, or became, drawn along, or dragged, roughly, or violently: (K:) or i. q. AinoqaAda [he suffered himself to be led, &c.]. (Ibn-'Abbád, O, TA.) ― -b2- And laA A^anoEatilu maEaka; (so in copies of the S and K and in the TA;) or maEaka ↓ lA A^ataEat~alu, (so in the O and in one of my copies of the S,) from ↓ Alt~aEotiylu; (O;) I will not quit my place with thee; (S, O, K, TA;) and will not come with thee. (TA.) And laA A^anoEatilu maEaka $iborFA, thus in the handwriting of J in one of the copies [of the S, or ↓ A^ataEat~alu may be the correct word], I will not come with thee [a span]. (TA.)
EatalN *
: see [its n. un.] EatalapN, in two places.
EatilN *
A man (S, O) who hastens, or is quick, to do evil, or mischief. (S, O, K.)
EatalapN *
The bayoram [i. e. auger, wimble, or gimlet,] of the carpenter. (S, O, K.) ― -b2- And The mijovaAv [or iron implement with which young palm-trees, or shoots of palm-trees, are pulled up or off, as expl. in art. jv, and in the Ham p. 102]: (S, K: [in one copy of the S, AlmiHtAtu is erroneously put for AlmijovaAvu; and in another of the S, and in some copies of the K, and in the O, AlmujotaAbu:]) pl. [or rather coll. gen. n.] ↓ EatalN. (TA.) An iron implement with which young palm-trees, or shoots of palm-trees, and the branches, or shoots, of grape-vines, are cut, or lopped. (TA.) ― -b3- And An iron thing resembling the head of a [hoe, or the like, such as is called] faA^os, (K, TA,) broad, and having in its lower part a piece of wood; with which earth and walls are dug, or excavated; not curved like the fA^s, but even with the piece of wood: (TA:) or [in the CK “ and ”] a large, or thick, rod of iron, having a wide head, (K, TA,) like the qabiyEap [or pommel] of the sword, used by the builder, (TA,) with which the wall is demolished. (K, TA.) ― -b4- And A thick staff (S, O, K TA) of wood. (TA.) [Now commonly applied to A shoulder-pole by means of which burdens are carried by two men.] ― -b5- And ↓ EatalN signifies Persian bows; one of which is termed EatalapN: (S, O, K:) or strong bows. (KL.) -A2- Also, i. e. EatalapN, A large clod of clay, or cohesive earth, that is plucked from the ground (ISh, O, K) when it is ploughed, or turned over. (ISh, O.) -A3- And A she-camel that does not conceive, (S, O, K,) and is therefore always strong. (S, O.) -A4- [It is also a pl. of EaAtilN, q. v., voce EatiylN.]
Eutul~N *
A great eater, who denies, or refuses to give, (Er-Rághib, L, K, * TA, [AlmaniyEu in the K, as is said in the TA, being a mistake for AlmanuwEu,]) and draws, or drags, [to him] a thing roughly, or violently; (Er-Rághib, TA;) gross, coarse, rough, or rude: (S, O, K:) occurring in the Kur lxviii. 13: (S, O:) or one who recoils from admonition: (Fr, Towsheeh, TA:) or vehement in altercation; gross, coarse, rough, or rude; low, ignoble, or mean, in natural disposition: or, accord. to Ibn- 'Arafeh, unkind, churlish, or surly; gross, coarse, rough, or rude; who will not suffer himself to be led to a thing that is good: (O:) or gross, coarse, rough, or rude, and strong; applied to a man and to any beast, and, some say, to anything. (TA.) ― -b2- Also A thick spear. (S, O, K.) ― -b3- And A hard mountain. (TA.)
EatiylN *
A hired man, or hireling; (S, O, K;) so in the dial. of Jedeeleh of Teiyi; (S, O;) as also ↓ EaAtilN: (TA:) pl. of the former EutalaA='u (S, O, K) and EutulN also; and of the latter EatalapN: (TA:) which last pl. also signifies a man's aiders, or assistants: (TA in art. Aml:) and some say that EatiylN signifies a servant. (O.) ― -b2- Also A violent, or severe, disease, or malady. (O, K.)
Eat~aAlN *
A porter, or carrier of burdens, for hire [by means of the Eatalap, or shoulder-pole]. (TA.)
EaAtilN *
: see EatiylN. ― -b2- Also An aid, or officer, of the prefect of the police: pl. EutulN. (TA.)
miEotalN *
Strong to draw along, or drag, roughly, or violently. (S, * K, TA.) Etm
1 EatVma
The primary signification of the inf. n. EatomN in the [genuine] language of the Arabs is that of Tarrying [or delaying]: and of withholding, or restricting, or limiting, oneself. (TA.) See 2, in three places. [Hence,] one says, garasotu AlwadiY~a famaA Eatama minohaA $aYo'N i. e. [I planted the shoots of palm-trees,] and not any of them was slow or tardy [in its growth]. (S.) And Eatamato HaAjatuhu The object of his want was, or became, slow or tardy [of accomplishment]; as also ↓ A^aEotamato. (TA.) ― -b2- Eatama All~ayolu, (S, K,) aor.
Eatima
, (S, TA,) inf. n. EatomN, (TA,) The night was, or became, dark, in the period termed Eatamap: (S:) or a portion of the night passed; as also ↓ AEtm: (K:) the latter mentioned by IAar. (TA.) ― -b3- And Eatamati AlA_ibilu, aor.
Eatima
and
Eatuma
, The camels were milked at nightfall [i. e. at the commencement of the Eatamap]; as also ↓ A^aEotamat and ↓ AstEtmt. (K.) ― -b4- See also 4.
2 taEotiymN *
and ↓ EatomN signify The being slow, or tardy. (S.) You say, Et~m qiraAhu and ↓ Eatama His entertainment for his guest, or guests, was, or became, slow, or tardy; syn. A^aboTaA^a [not A^aboTaA^a bihi]: (S, K:) and he delayed it: (TA: [but this, though virtually a correct rendering, is app. not so literally:]) and ↓ AEtm likewise has the former meaning: (K:) or qiraY AlDayofi ↓ AEtm signifies he delayed the entertainment of the guest. (S.) And maA Eat~ama A^ano faEala ka*aA He delayed not, or was not slow, to do, or in doing, such a thing. (S, K. *) And HaAjatahu ↓ AEtm He delayed [the accomplishment of] the object of his want. (TA.) ― -b2- And Et~m Eanohu He refrained, forbore, abstained, or desisted, from it, (S, K,) namely, an affair, (S,) after having made progress therein; as also ↓ AEtm; and ↓ Eatama, aor.
Eatima
, (K, TA,) inf. n. EatomN: (TA:) or this last signifies he withheld himself from doing it, meaning, a thing that he desired: (K:) and ↓ AEtm signifies he delayed to do it. (TA.) And [hence] one says, Darabahu famaA Eat~ama, (S,) and Hamala Ealayohi fama Eat~ama, (S, K,) i. e. [He beat him, and he attacked him,] and did not withhold, or restrict, or limit, himself, in beating him, [and in attacking him,] (S,) or and did not recede, or draw back, or desist: (K, TA:) the vulgar say, Darabahu famaA Eat~aba. (S.) ― -b3- See also 4.
4 A^aEotama
see 2, in five places: and see also 1, in three places. ― -b2- AEtm (S, Msb) from AlEatamapu (S) is like A^aSobaHa from AlS~uboHu; (S, Msb; *) i. e. it signifies He entered upon the period termed Eatamap; (Msb;) as also ↓ Eatama, inf. n. ↓ EatomN: (TA:) or he journeyed in that period; (K, TA;) and so ↓ Et~m: (S, K, TA:) or both signify he became in the period: (TA:) or he brought [his camels] to the watering-place and [in the CK “ or ”] he brought [them] back therefrom in that period; (K, TA;) and did any kind of work or action [therein]. (TA.)
8 A_iEotatama
[AiEotatamati AlA_ibilu, accord. to Golius, (whom Freytag has followed in this instance,) signifies the same as AisotaEotamat, as on the authority of the K, in which I do not find it. He probably found the former verb thus written erroneously for A^aEotamat in this sense, which he has not mentioned.]
10 AstEtmhu *
He deemed him, or reckoned him, slow, or tardy. (Z, TA.) ― -b2- AisotaEotimuwA naEamakumo Hat~aY tufiyqa means Delay ye the milking of your camels, or cattle, until the milk shall have collected: (K, TA:) for they used to bring back their camels a little after sunset to their nightly resting-place, and make them to lie down there a while, until, when their milk had collected, after a portion of the night had passed, they roused them and milked them. (TA.) -A2- AstEtmt AlA_ibilu: see 1.
EutomN *
and ↓ EutumN (S, K, but only the former in some copies of the S,) The wild olive-tree: (S, K, TA:) or such as does not bear anything: or such as grows in the mountains: written by IAth ↓ EatamN, and expl. by him as the olive-tree: or a species of tree resembling it, growing in the Saráh (Als~araAp). (TA.)
EatamN *
: see EatamapN, first sentence: -A2- and see also EutomN.
EutumN *
: see EutomN.
EatamapN *
Slowness, or tardiness: (IB, TA:) hence the saying of a rájiz, bi*iY salamo TayofN A^alamo bayona Alxayamo ↓ yasoriY Eatamo meaning yasoriY baTiyoy^FA, [i. e. A phantom visited (A^alamo being for A^alam~a) in Dhoo-Selem, journeying by night slowly amid the tents,] the p of Eatamap [i. e. EatamapF] being elided. (TA. [But EatamN is also mentioned in the TA, in the beginning of this art., not as being originally EatamapN, but simply as a subst. in the sense expl. above.]) -A2- [Also, in its most usual sense,] The first third of the night, after the disappearance of the $afaq [or redness that is seen in the sky after sunset]; (Kh, S, Msb, K;) the first part of the night, after the setting of the light of the $afaq: (Msb:) or the time of the prayer of nightfall: (S, K:) but the calling of that prayer the prayer of the Eatamap, as the Arabs of the desert called it, instead of calling it the prayer of the Ei$aA=', is said to be forbidden in a trad. (TA.) ― -b2- Eatamapu rubaEK [The Etmp of a young camel brought forth in the rabiyE, which is the beginning of the breeding-time], (S, K,) meaning the space during which it (i. e. the rubaE) is confined at its evening-feed, (K,) is applied to the moonlight of the night when the moon is four nights old. (S, K.) AZ says, The Arabs say in relation to the moon when it is one night old, Eatamapu suxayolapK Hal~a A^aholuhaA birumayolapK [The Etmp of a little lamb or kid, the owners of which have alighted in a small tract of sand]; meaning that it does not long continue; like the lamb, or kid, that sucks its mother and soon returns to the sucking: and when it is two nights old, Hadiyvu A^amatayoni bika*ibK wamayonK [The discourse of two female slaves, with lying and falsehood]; because their discourse is not long, by reason of their being busied with the serving of their owners: and when it is three nights old, Hadiyvu fatayaAtK gayori muw^otalifaAtK [The discourse of young women not united by affection]: and when it is four nights old, Eatamapu rubaEK gayori jaAy^iEK walaA muroDaEK [The Etmp of a rbE (expl. above) not hungry nor suckled]; meaning that it is limited to the space of the fuwaAq [or time between two suckings] of this rbE or of the fwAq [or time between two milkings] of its mother; or, as IAar says, Eatamapu A^um~i Alr~ubaEi [The Etmp of the mother of the rbE]: and when it is five nights old, HadiyvN waA^unosN wabaqaA='u Ea$aA='i xalifaAtK quEosK [Discourse and sociableness, and the continuance of the evening-feed of pregnant camels having their heads and necks inclining towards their backs: see also art. qEs]: and when it is six nights old, yasorN wabat~N [app. A twisting and a grinding by a turning towards the left and from the left; as though meaning that it is a time fit for active employment]: and when it is seven nights old, dulojapu AlD~abuEi [The night-journeying of the hyena]: and when it is eight nights old, qamarN A_iDoHiyaAnN [A bright moon]: and when it is nine nights old, yuloqaTu fiyhi AljazoEu [The onyx is picked up in it, being distinguishable by the light of the moon]: and when it is ten nights old, muxan~iqu Alfajori [lit. The choker of the dawn; as though its light were about to overtake, and grapple with, that of daybreak]. (TA.) [It should be observed that every one of these ten sayings is fancifully framed so as to rhyme, perfectly or imperfectly, with words preceding it: the first being preceded by Aibonu layolapK; the second, by Aibonu layolatayoni; the third, by Aibonu valaAvK; the fourth, by Aibonu A^arobaEK; and so on.] ― -b3- EatamapN signifies also The darkness of the night: (S, K, TA:) or the darkness of the first part of the night, [after nightfall, i. e.] after the setting of the light of the $afaq [or redness that is seen in the sky after sunset]: and the vulgar [sometimes] pronounce it Eatomap. (TA.) ― -b4- And The remains of the milk that has collected in the udders of the camels, or of the camels and other cattle, at the period thus termed. (S, ISd, K.) One says, HalabonaA EatamapF [We milked some remains of what had collected in the udders &c.]. (S, TA.) And Hulibato EatamatuhaA The milk that was obtained from them at the period termed the Eatamap was drawn. (TA, from the trad. of Aboo-Dharr.) And qaEada EinodanaA fulaAnN qadora Eatamapi AlHalaAy^ibi i. e. [Such a one sat with us, or at our abode,] as long as the space during which the milch camels are confined for the purpose of the collecting of the milk in their udders. (TA.) ― -b5- And The return of the camels from the place of pasturing after their entering upon evening. (ISd, K.)
EatuwmN *
A she-camel that does not yield her milk copiously except in the period termed Eatamap: (S, K:) or a she-camel abounding in milk, the milking of which is deferred to the latter, or last, part of the night: thus accord. to Az: and that is retarded in the milking; as also ↓ EaAtimN; pl. EawaAtimu: and EatuwmapN, as mentioned by IB, on the authority of Th, a she-camel that yields a copious supply of milk. (TA.)
EaAtimN *
Tardy, or late; entering upon, or coming in, the evening; applied to a guest; (S, K;) and to the entertainment for a guest, or guests: (S:) and ↓ muEotimN, applied to a guest, signifies [the same, or] entering upon, or coming in, the evening; or, as some say, remaining, staying, dwelling, or abiding. (TA.) And one says, fulaAnN EaAtimu AlqiraY Such a one is slow, or tardy, in respect of the entertainment for the guest, or guest: (TA:) and in like manner, [but in an intensive sense,] AlqiraY ↓ miEotaAmu. (Har p. 579.) See also EatuwmN. ― -b2- Aln~ujuwmu AlEaAtimaAtu means The stars that are dark by reason of a dusty hue in the air: (K:) such is the case in drought; for the stars of winter are more bright because of the clearness of the sky: but El-Aashà applies it to the stars of winter. (TA.)
EayotuwmN *
A camel slow in journeying. (K, * TA.) And A man bulky, big-bodied: (K, * TA:) but J mentions, on the authority of As, jamalN EayovuwmN, [as meaning a great camel,] with v. (TA.)
muEotimN *
: see EaAtimN.
miEotaAmN *
: see EaAtimN. Eth
1 Eutiha *
, (Mgh, Msb, K, and so accord. to copies of the S,) inf. n. EataAhapN and EataAhiyapN, (Mgh, Msb,) [but see the former of these below,] and Eath [app. EatohN], (Mgh,) or EatohN and EutohN and EutaAhN; (K;) and (Msb, TA) Eatiha, (Msb, TA, and so in one of my copies of the S in the place of Eutiha, and said in the TA to be mentioned by J,) on the authority of Akh, and also mentioned by IKtt, (TA,) inf. n. EatahN, (Msb, TA,) which is mentioned by A'Obeyd as of the inf. ns. from which no verbs are derived, (so in my copies of the S, in some copies of which this remark applies to taEat~uhN,) and EataAhN, with fet-h; (Msb;) He (a man, TA) was idiotic, or an idiot, i. e. deficient, or wanting, in intellect; (S, Mgh, Msb, K;) or one who had lost his intellect; (K;) or bereft of his intellect, or so in consequence of shame or fear &c., syn. duhi$a; (Mgh, Msb, K;) without diabolical possession, or madness: (Mgh, Msb:) or, accord. to IAar, Eutiha signifies he (a man) was, or became, possessed, or mad. (Ham p. 680.) [See also AlEatahu, below.] ― -b2- Eutiha fiY AlEilomi He was, or became, addicted, attached, or devoted, to knowledge, or science, and vehemently desirous thereof. (K.) ― -b3- And Eutiha fiY fulaAnK He was, or became, addicted to annoying such a one, and mimicking his speech. (K.)
5 taEat~uhN *
signifies The being, or becoming, or the feigning oneself, possessed, or mad; syn. tajan~unN: and the being, or becoming, foolish, stupid, unsound in intellect, or deficient therein, and lax, or languid; syn. ruEuwnapN. (S, K.) [taEat~apa bijaAriyapK, occurring in this art. in the TA, app. means He was, or became, infatuated by love of a girl, or young woman.] ― -b2- Also The feigning ignorance. (K.) ― -b3- And The feigning oneself unmindful, or heedless. (K.) One says, huwa yataEat~ahu laka Eano kaviyrK mim~aA taA^otiyhi i. e. He feigns himself unmindful, or heedless, [to thee, of much that thou dost, or] of thee, in much that thou dost. (TA.) ― -b4- And The affecting cleanliness, (K, TA,) and nicety, or refinement: (TA:) and the exceeding the usual bounds in dress and eating. (K, TA.) One says, taEat~aha fiY ka*aA He affected nicety, or refinement, and exceeded the usual bounds, in such a thing. (TA.)
EatahN *
[see 1, first sentence, where it is mentioned as an inf. n.]. AlEatahu is An evil affection, of essential origin, necessarily occasioning unsoundness in the intellect; so that the person affected therewith becomes confused in intellect; and therefore some of his speech resembles that of the intelligent; and some, that of the possessed, or mad: it differs from Als~afahu; for this does not resemble possession, or madness. (KT.)
EutahN *
and ↓ EutahiY~N (so in the TA as from the K [but not found by me in the latter]) and ↓ EunotuhN and ↓ EunotuhiY~N (so too in the TA, but not as from the K, [though I find these two words without the two preceding in the copies of the K that I have been able to consult,]) A man who greatly exceeds the usual bounds in an affair. (K, TA.)
EutahiY~N *
: see what next precedes. ― -b2- It is also a subst. from Alt~aEat~uhu, of the measure fuEaliY~N: thus in the saying of Ru-beh [which is cited in the Ham p. 680], fiY EutahiY~i All~ubosi waAlt~aqay~uni [In affecting cleanliness, or nicety, or refinement, or in exceeding the usual bounds, in dress; and in self-adornment]. (TA.)
EatiyhN *
: see EaAtihN.
EataAhapN *
a subst. from Eutiha [app. in all its senses; i. e., meaning Idiocy; &c.; though it might be supposed, from the manner in which it is mentioned, to be a subst. from Eutiha in the last only of the senses above assigned to it]; (K, TA;) as also ↓ EataAhiyapN: (TA:) or each is an inf. n. of that verb [q. v.]. (Mgh, Msb.) ― -b2- See also the next paragraph.
EataAhiyapN *
: see EataAhapN. ― -b2- Also Foolish, or stupid: and so ↓ EutaAhiyapN; (Akh, S, K, TA;) applied to a man. (TA.) ― -b3- And, in a pl. sense, The erring of mankind; and so ↓ EataAhapN; (K, TA;) which latter signifies also, in a pl. sense, foolish, or stupid. (TA.)
EutaAhiyapN *
: see the next preceding paragraph.
EaAtihN *
A man addicted to annoying another, and mimicking his speech; (K, TA;) as also ↓ EatiyhN: (TA:) pl. [accord. to analogy, of the latter, but mentioned in the K as of the former,] EutahaA='u. (K, TA.)
EunotuhN *
and see EutahN.
EunotuhiY~N *
: see EutahN.
muEat~ahN *
Intelligent, and symmetrical in make: and also possessed, or mad, and incongruous in make: thus having two contr. significations. (K, TA.)
maEotuwhN *
Idiotic, or an idiot, i. e. deficient, or wanting, in intellect; (S, Mgh, Msb, K;) or one who has lost his intellect; (K;) or bereft of his intellect, or so in consequence of shame or fear &c.; (Mgh, Msb, K;) without diabolical possession, or madness: (Mgh, Msb:) also expl. as signifying possessed, or mad; smitten, or afflicted, in his intellect. (TA.) Etw and EtY
1 EataA *
, aor. yaEotuw, inf. n. Eutuw~N (S, Msb, K) and EutiY~N and EitiY~N, (S, K,) of which Eutuw~N is the original form, one [i. e. the second] of the two dammehs being changed into a kesreh and therefore the w into Y and then the other dammeh being assimilated to the kesreh, (S, TA,) He behaved proudly, (Msb, K,) and was immoderate, inordinate, or exorbitant: (K:) he was excessively, immoderately, or inordinately, proud or corrupt or unbelieving: (AO, TA; and so in a copy of the S as on the authority of A'Obeyd:) or he revolted, recoiled, or was averse, from obedience: (Er-Rághib, TA:) and ↓ taEat~ayotu signifies the same as Eatawotu; (S, K;) or I [disobeyed, or] did not obey; (TA;) and so does Eatayotu; (K, accord. to some copies; but in some, Eatiytu;) or, accord. to J and others, one should not say Eatayotu. (TA.) It is said in the Kur [li. 44], faEatawoA Eano A^amori rab~ihimo (TA) i. e. But they turned with disdain from obeying the command of their Lord. (Bd, Jel.) ― -b2- [Hence,] Eatati Alr~iyHu (assumed tropical:) The wind blew immoderately. (IKtt, TA.) ― -b3- And EataA said of and old man, (S, Msb, K, [but in my copy of the Msb Al$Y is put for Al$yx,]) aor. yaEotuw, (S, Msb,) inf. n. Eutuw~N (S, Msb) and EitiY~N, (S,) or EutiY~N and EatiY~N, with damm and also with fet-h, (K,) He became advanced in age, and in a declining state: (S, Msb, * K:) [or he became dried up; as is shown by what here follows.] It is said in the Kur [xix. 9], accord. to one reading, waqado balagotu mina A@lokibari Eutiy~FA, (TA,) from EataA It became dried up; (Ksh, * Jel;) said of wood, or a branch; as also EasaA: (Ksh:) the meaning here being, [And I have reached] the extreme degree of old age: (Jel:) or dryness, and hardness, or rigidness, in the joints and the bones; like the dry wood or branch. (Ksh.)
5 ta1a2~a3a
see the preceding paragraph.
EatiY~N *
: see EaAtK.
Eat~aY *
a dial. var. of Hat~aY, (S, K,) of the dial. of Hudheyl and Thakeef. (S.)
EaAtK *
part. n. of 1; (S, Msb, K;) Proud, (Msb, K,) and immoderate, inordinate, or exorbitant: (K:) excessively, immoderately, or inordinately, proud (Mgh) [or corrupt or unbelieving: or revolting, recoiling, or averse, from obedience: (see 1:)] i. q. jab~aArN: (Mgh, TA:) and ↓ EatiY~N signifies the same: (K:) pl. EutiY~N, (S, Msb, K,) originally [Eutuw~N,] of the measure fuEuwlN, (Msb,) the [former] w being changed into Y, agreeably with a rule which, Mohammad Ibn-Es-Seree says, should be observed in a word of this [class and] measure when it is a pl., though not [generally] when it is an inf. n., (S, TA,) or this is pl. of EatiY~N, and the pl. of EaAtK is EutaApN. (TA.) [See also A^aEotaA='N, below.] ― -b2- Also Advanced [and declining] in age: [or dried up: (see 1, last sentence but one:)] pl. EutiY~N. (Msb.) ― -b3- And layolN EAtY [a mistranscription, the latter word being correctly EaAtK,] A night intensely dark. (TA.)
A^aEotaY *
Most [and more] excessive, immoderate, or inordinate, in pride [&c.: see EaAtK]. (Mgh.)
A^aEotaA='N *
[a pl., app. of EaAtK, like as A^aSoHaAbN is of SaAHibN,] applied to men as meaning duE~aArN [i. e. Who act corruptly, or vitiously; who transgress the command of God; or who commit adultery or fornication; &c.]. (ISd, K, TA.) Ev
1 Eav~atohu *
, (S, K,) aor.
Eavu3a
, (S, Msb,) inf. n. Eav~N, said of the Euv~ap [or moth-worm], It ate it, or fretted it, namely, wool, (S, Msb, K, TA,) and a garment [&c.]. (TA.) And Euv~a, said of wool [&c.], It was eaten, or fretted, by the Euv~ [or moth-worm, or moth-worms]. (TA.) ― -b2- Also, (O, TA,) aor. as above, (TA,) and so the inf. n., (K, TA,) said of a serpent (Hay~ap), It bit him. (O, K, TA.) And It (a serpent) blew upon him, without biting him, and his hair in consequence fell off. (TA.) ― -b3- And Eav~aniY, (O,) inf. n. as above, (K,) He importuned me (O, K *) by asking. (TA.) [And Eat~aniY signifies the same.]
2 Eav~a3a
see the next paragraph, in two places.
3 EAt~ *
, (O,) inf. n. muEaAv~apN and EivaAvN; (O, K;) and ↓ Ev~v, (O,) inf. n. taEoviyvN; (K;) He raised his voice with singing: (O:) or he trilled, or quavered, in singing: (K:) or he raised his voice with singing, and trilled, or quavered: (L:) and EAv~ fiY ginaAy^ihi, inf. n. as above; and ↓ Ev~v; he trilled, or quavered, in his singing. (TA.) And EivaAvN is also used to signify The sounding [or ringing] of a bow when its string has been pulled to try its strength: some say that it is like the taran~um [or ringing] of a basin when it has been struck. (O, TA.)
Eav~N *
: see Euv~apN.
Euv~N *
i. q. suwsN [i. e. The moth-worm that eats, or frets, wool, or woollen cloths]: (Msb:) [and the book-worm, or species of moth-worm that eats books: applied to both of these in the present day: and,] accord. to IAar, an insect [of the same kind] that clings to skin, or leather, and eats it: (TA:) [and the weevil; i. e.] the kind of worm, or grub, that eats corn; also called suwsN: (M in art. sws:) one thereof is termed ↓ Euv~apN: (Msb:) [i. e.] Euv~apN signifies a suwsap [or mothworm] that eats, or frets, wool: (S, A, O, K:) or a worm, or grub, that attacks wool and cloths (Mgh and Msb in art. sws) and wheat or other food; (Mgh in that art.;) also called suwsapN: (Mgh and Msb in that art.:) and it is said to be the A^araDap, [generally signifying the wood-fretter, but here meaning] a certain insect that eats wool, and skin, or leather: (Msb:) the pl. of Euv~apN is EuvavN, (O,) or Euv~N, (K,) or both, (S,) or [rather] Euv~N, which is expl. by IDrd as a pl., is a gen. n., having a pl. meaning though it is a sing: (TA:) the pl. of Euv~N is EivaAvN. (Msb.) An Arab of the desert, being asked respecting his son, said, A^uEoTiyhi kul~a yawomK mino maAliY daAniqFA waA_in~ahu fiyhi laA^asoraEu mina AlEuv~i fiY AlS~uwfi fiY AlS~ayofi [I give him, every day, of my property, a dánik (a small silver coin), and verily he is quicker in consuming it than the moth-worm in wool in the summer]. (TA.) And one says, fulaAnN Euv~u maAlK, (S, O,) meaning (assumed tropical:) Such a one is a consumer of property; (PS;) like as one says A_izaA='u maAlK, (S, O,) meaning “ a manager of property. ” (PS.) [See also Euv~apN below: and EuvayovapN.] -A2- A^aToEamaniY sawiyqFA Huv~FA Euv~FA means [He fed me with meal of parched barley or wheat] not moistened and beaten up with anything greasy [such as clarified butter &c.]. (O: in the TA Huv~FA waEuv~FA.)
Eav~apN *
: see the paragraph here following.
Euv~apN *
: see Euv~N. ― -b2- It is also an appellation of (tropical:) An old woman: (S, O, K:) as though, by reason of her corrupt state or conduct, and want of skill or understanding, she were a suwsap. (TA.) ― -b3- Also, (O, K, TA,) and ↓ Eav~apN, (TA,) A woman foul, or obscene, in tongue; (O, K, TA;) despised; obscure, or reputeless: (TA:) and a foolish, or stupid, woman: (O, K:) or, the former signifies, accord. to AZ, a woman obscure, or reputeless; whether she be, or be not, lean, or emaciated: and the latter, accord. to IDrd, a woman lean, or spare, in body: and in like manner ↓ Eav~N applied to a man: (O:) the pl. of Ev~p is EivaAvN. (TA.)
EivaAvN *
Vipers that eat one another in a time of drought. (O, K.) ― -b2- Also pl. of Euv~N: (Msb:) ― -b3- and of Euv~apN or Eav~apN. (TA.)
EuvayovapN *
dim. of Euv~apN [n. un. of Euv~N, q. v.]. (L.) It is said in a prov., EuvayovapN taqorimu jilodFA A^amolasaA [A little moth-worm gnawing a smooth skin]: applied to a man endeavouring to make an impression, or produce an effect, upon a thing, and unable to do so: (S, O, L, K: *) and said in contempt of a man and of what the latter says in finding fault with one who is free from faults. (O.)
Eav~aA='u *
The serpent. (O, K.) Evr
1 Eavara *
, aor.
Eavura
(S, A, Mgh, O, Msb, K) and
Eavira
; (A, Msb, K;) and Eavira, aor.
Eavara
; and Eavura, aor.
Eavura
; (A, K;) inf. n. EivaArN (S, Mgh, O, Msb, K) and EavorN and EaviyrN; (K;) said of a man and of a horse, (S, Msb,) He stumbled, or tripped; [the most usual meaning;] or he fell upon his face; syn. kabaA [which has both of these meanings]; as also ↓ tEv~r: (A, K:) or [simply] he fell; syn. saqaTa: (Mgh:) or one says of a man, (Msb on the authority of the Mukhtasar el-'Eyn, and TA on the authority of the T,) Eavara, (Msb, TA,) inf. n. EuvuwrN, (Msb,) or EavorapN; (TA; [perhaps a mistranscription for EavorN;]) and of a horse, Eavara, inf. n. EivaArN; (Msb, TA;) fiEaAlN being a measure of inf. ns. of verbs signifying various faults of horses and the like. (TA.) You say, Eavara fiY vawobihi [He stumbled, or tripped, upon his garment]. (S, O, Msb.) And fiY A^a*oyaAlihi ↓ xaraja yataEav~aru [He went forth stumbling, or tripping, upon his skirts]. (A.) And Eavara bihi farasuhu fasaqaTa [His horse stumbled, or tripped, with him, and he fell]. (S, O.) And it is said in a prov., AljawaAdu qado yaEovuru [The swift and excellent horse sometimes stumbles, or trips]: applied to a person by whom a slip that is not of his nature is seen to have been committed. (O.) ― -b2- [Hence,] Eavara fiY kalaAmihi and ↓ tEv~r (tropical:) [He stumbled, or tripped, in his speech]. (A.) And lisaAnuhu ↓ tEv~r (tropical:) His tongue halted, faltered, or hesitated. (S, O, TA.) ― -b3- And [hence, app.,] Eavara, (Kr, K, TA,) inf. n. EavorN, (Kr, O, TA,) (assumed tropical:) He lied. (Kr, O, K, TA.) One says, fulaAnN fiY AlEavori waAlbaAy^ini, meaning (assumed tropical:) [Such a one is occupied] in truth and falsehood [or rather in falsehood and truth]. (O, TA.) ― -b4- And Eavara Ealayohi, (S, A, Mgh, O, Msb,) aor.
Eavura
(S, O, Msb) and
Eavira
, (TA,) inf. n. EavorN and EuvuwrN, (O, Msb, K, [the latter erroneously written in the CK Eavuwr,]) (tropical:) [He stumbled on it; lighted on it by chance;] he got, or obtained, knowledge of it; or sight and knowledge of it; became acquainted with it; knew it; or saw it; (S, A, Mgh, O, Msb, K, * TA;) accidentally, or without seeking; (TA;) [and so Eavara bihi; (see an ex. voce A^a$orasu;)] and ↓ A^aEovara signifies the same; but accord. to the usage of the Kur-án, you say A^aEovarotu gayoriY: so in the Kitáb el-Abniyeh of IKtt. (TA. [See 4.]) You say, Eavara EalaY sir~i Alr~ajuli (tropical:) He obtained knowledge of, or became acquainted with, the secret of the man [accidentally]. (TA.) [Hence,] faA_ino Euvira EalaY A^an~ahumaA A@sotaHaq~aA A_ivomFA, in the Kur [v. 106], means (tropical:) But if it become known, or seen, (Ksh, Mgh, O, Bd, Jel,) that they two have done what has necessitated sin, (Ksh, Bd, Jel,) and deserved its being said of them that they were sinners. (Ksh.) And Eavara, aor.
Eavura
, inf. n. EuvuwrN, as expl. by Lth, means (assumed tropical:) He (a man) entered suddenly, or unexpectedly, upon an affair upon which another had not so entered. (TA.) ― -b5- Eavara jad~uhu, (K, TA,) aor.
Eavura
and
Eavira
, (TA,) means (tropical:) His fortune, or good fortune, fell; syn. taEisa; (K, TA;) as being likened to one who has stumbled, or tripped, or fallen upon his face. (TA.) ― -b6- Eavara AlEiroqu, (Lh, K,) inf. n. EavorN, (Lh, TA,) The vein pulsed. (Lh, K, TA.) ― -b7- Eavara bihi: see 4. ― -b8- [Hence,] Eavara bihimo Alz~amaAnu (tropical:) Time, or fortune, destroyed them: (TA:) or caused them to be overcome. (O.)
2 Eav~ara
see the next paragraph, in three places.
4 AEvrhu *
He caused him to stumble, or trip; or to fall upon his face; [or simply, to fall;] as also ↓ Ev~rhu; (K, TA;) [and so bihi ↓ Eavara; (see 1, last sentence, and see also EaAvuwrN, first sentence;)] said of God. (TA.) IAar cites as an ex., faxarajotu A^uEovaru fiY maqaAdimi jub~atiY lawolaA AlHayaA='u A^aTarotuhu A_iHoDaAraA [And I went forth, made to stumble, or trip, upon the fore parts of my jubbeh: but for the sense of shame, I had made it to fly, in running]: accord. to one relation, however, the verb in question, in this verse, is A^aEovuru. (TA.) And AEvrhu A@ll~`hu is syn. with A^atoEasahu [of which see various explanations in art. tEs]. (TA.) ― -b2- [Hence,] AEvr bihi Einoda Als~uloTaAni, (K,) or Einodahu ↓ Ev~rhu, (A,) (tropical:) He impugned his character to the Sultán, (A, O, K,) and sought to make him fall into destruction by means of the latter. (A.) ― -b3- And AEvrhu Ealayohi (tropical:) [He made him to stumble upon it, or to light on it by chance; or] he made him to get, or obtain, knowledge of it, or sight and knowledge of it; to become acquainted with it; to know it; or to see it; (S, A, O, Msb, K; *) accidentally, or without seeking. (B, TA.) Hence the phrase in the Kur [xviii. 20] A^aEovaronaA Ealayohimo; (S, Ta;) in which gayorahumo, the objective complement, is suppressed. (TA.) And AEvrhu EalaY A^aSoHaAbihi (tropical:) He guided him, or showed him the way, to his companions. (A.) ― -b4- AEvr jad~ahu, and ↓ Ev~rhu, (assumed tropical:) He [i. e. God] made his fortune, or good fortune, to fall. (K. [See Eavara jad~uhu.]) -A2- See also 1, latter half.
5 taEav~ara
see 1, in four places.
Q. Q. 1 Eavoyara Alqawomu *
[from EivoyarN] The people, or party, raised the dust, or earth, or bits of dry clay or compact earth, (termed Eivoyar,) with the extremities of their toes, in walking. (Kh, Har p. 488.) -A2- Eayovara AlT~ayora [from EayovarN] He saw, or beheld, the birds: or he saw that the birds ran: (O:) or he saw the birds running, and augured from them (fazajarahaA). (K. [But this addition, fzjrhA, is evidently taken from an explanation of the words here following.]) A poet says, laqado Eayovarota Tayoraka lawo taEiyfu [i. e. Thou sawest, or beheldest, thy birds; &c.: would that thou wouldst augur from them, and take warning]. (O.) And you say, Eayovarotu Al$~aYo'a I saw, or beheld, the thing; (L, TA;) and individuated it. (TA.)
EavorN *
: see EavariY~N.
EuvorN *
A lie; or falsehood; (K;) as also ↓ EavarN. (IAar, K.) -A2- Also The Eagle: (K:) a meaning also assigned in the K, in art. Ebr, but erroneously, to EuborN. (TA.)
EavarN *
: see the next preceding paragraph.
EavorapN *
A stumble, or trip, (Msb, TA,) in walking, or going along: pl. EavaraAtN. (TA.) ― -b2- And [hence,] (tropical:) A slip, lapse, fault, wrong action, or mistake; (S, O, Msb, TA;) so called as being a fall into sin or crime. (Msb.) One says, A^aqaAla A@ll~`hu Eavorataka (tropical:) [May God cancel thy slip, lapse, fault, &c.]. (A.) And it is said in a trad., laA Haliyma A_il~aA *uw EavorapK i. e. (tropical:) There is no one to be characterized as of a forbearing disposition except he be one who has committed a slip, and becomes admonished thereby, distinguishing the occasions of error so as to avoid them [and to make allowance for others who have done the like]. (TA.) ― -b3- And (assumed tropical:) War, or fight, against unbelievers or others; because war, or fight, is an occasion of frequent stumbling, or tripping: so in a trad., in which it is said, laA tabodaA^ohumo biAlEavorapi (assumed tropical:) [Begin not ye with them by war]; meaning invite ye them first to El-Islám or to the payment of the poll-tax; and if they assent not, then have recourse to war. (TA.)
EavirapN *
Land (A^aroD) without herbage, being high, and overspread with Eivoyar, i. e. dust: (O, TA:) and said to occur in a trad. as the name of a particular land. (O, K, * TA.)
EavariY~N *
i. q. Ei*oYN, (Az, S, O, Msb, TA,) as some say; (Msb;) i. e., (Az, S, O, TA,) Such as is watered by the rain (Az, S, K, TA) alone, (S,) of palm-trees, (Az, O, TA,) or of seed-produce: (S:) or such as is watered by water running upon the surface of the ground, (O, Msb,) of palmtrees: (Msb:) or seed-produce that is watered by torrents and by rain, the water being made to flow thereto in channels: (TA:) and ↓ EavorN signifies the same: (K, TA:) or, accord. to IAth, palm-trees (naxiyl) that imbibe with their roots of the rain-water that collects in a part hollowed out in the ground: (TA:) the former term is said to be thus applied because what is so called is as though it stumbled upon water without any labour of its owner; regarding it as an irregular rel. n. from AlEavoru: (O, * TA:) but Abu-l-'Abbás [i. e. Th] says that, thus applied, it is with teshdeed to the v [i. e. Eav~ariY~N], though not in the sense here following. (TA.) ― -b2- Also (tropical:) A man who does not occupy himself in seeking the things of the present world nor those of the world to come: (O, K, TA:) occurring in a trad., in which such is said to be the most hateful of mankind to God: (O, TA:) in this sense, sometimes written with teshdeed to the v, (K, TA,) and thus it is accord. to Sh (O, TA) and IAar; (TA;) but correctly without teshdeed: (Th, K, TA:) and said by some to be from EavariY~N applied to palm-trees. (O, * TA.) One says also, jaA='a fulaAnN Eavariy~FA, meaning (tropical:) Such a one came unoccupied. (O, TA.)
EavaArN *
or EivaArN: see EaAvuwrN, in six places: -A2- and for EivaArN see also EivoyarN.
EavuwrN *
[Having a habit of stumbling or tripping, or of falling:] that stumbles, or trips, and falls, much or often. (Har p. 296.)
EivoyarN *
, (S, O, K,) not EavoyarN, for there is not in the language any word of the measure faEoyalN, with fet-h to the f, except DahoyadN, meaning “ hardy, strong, or robust, ” and this is [said to be] forged, (S, O, [but see Dhyd,]) Dust, (MA, O, K,) syn. gubaArN, (O,) or EajaAjN, and turaAbN, (K,) and thus ↓ EivoyaraAtN is expl. by Sb; (TA;) or dust rising or spreading; (S, MA; *) as also ↓ EivoyarapN; (TA;) and ↓ EivaArN signifies the same. (MA.) ― -b2- And Clay, or earth, (K, TA,) or dust, or bits of clay or compact earth, (TA,) which one turns over (K, TA) with the extremities of the feet (K) or of the toes, in walking, or going along, no other mark of the foot being seen: (TA:) and an obscure trace or mark, (K, TA,) said to be more obscure than such as is termed A^avarN: (TA:) and so ↓ EayovarN, with the Y put before [the v] and with fet-h to the E in both [of these senses: misunderstood by SM as meaning “ and with fet-h to the E in both words, ” i. e. in Evyr and Eyvr]: (K:) or ↓ EayovarN signifies an obscure trace or mark: (S:) and Yaakoob mentions the saying maA raA^ayotu ↓ lahu A^avarFA walaA EayovarFA and walaA EivoyarFA [app. meaning I saw not any trace of him nor any obscure trace]: (S, O:) or wlA EivoyarFA means, nor clay, or earth, &c., turned over by the extremities of his feet: (TA:) and it is said that ↓ wlA EayovarFA means, nor bodily form. (O.) And [it is said that] maA lahu A^avarN walaA EivoyarN and ↓ wlA EayovarN means He is not known to be a pedestrian by the appearing of his foot-mark, nor to be a horseman by his horse's raising the dust. (TA.) [See also Har p. 488.]
EivoyarapN *
, and its pl. EivoyaraAtN: see EivoyarN. ― -b2- One says also A^aroDN EivoyarapN, meaning A land in which is much dust. (TA.)
EaAvirN *
[Stumbling, or tripping; &c. ― -b2- And] (assumed tropical:) A liar. (TA.) ― -b3- And one says also jad~N EaAvirN (assumed tropical:) [Fortune, or good fortune, in a falling state: (see 1, near the end:)] pl. EawaAviru: (TA:) ― -b4- or this may be pl of EaAvirN signifying The snare of a sportsman: ― -b5- or it may be pl. of ↓ EaAvirapN signifying (assumed tropical:) An accident that destroys, or causes to be overcome, him whom it befalls: (O:) ― -b6- or it may be pl. of EaAvuwrN [q. v.], the Y being suppressed, (O, TA,) by poetic license, in a verse in which it occurs. (TA.)
EayovarN *
The substance of a thing; its bodily, or corporeal, form; syn. EayonN and $axoSN. (T, O, L, K, TA. [In this sense, it is said in the TA to be erroneously written in all the copies of the K Eavoyar, with the v before the Y; but I find it written Eayovar in my MS. copy of the K and also in the CK.]) See also EivoyarN, in five places.
EaAvirapN *
: see EaAvirN.
EaAvuwrN *
A pit dug for a lion or other [animal], (S, A, O,) that he may fall into it, (A,) in order that he may be taken: (S, O:) this is the primary signification: (A:) or a thing that is prepared for one to fall into it: (K:) or, as also EvAr [i. e. ↓ EavaArN or ↓ EivaArN (see what follows)], a thing by which one is made to stumble and fall; expl. by bihi ↓ maA Euvira: (TA:) the pl. is EawaAviyru; whence, perhaps, EawaAviru, by suppression of the Y. (O, TA. [See EaAvrN.]) ― -b2- [Hence,] (assumed tropical:) A place of perdition: (TA voce HaAjuwrN:) or (tropical:) a cause, or place, of perdition or of death: (A, K:) applied to a land. (K.) You say, waqaEa fiY EaAvuwrK (tropical:) He fell into a cause, or place, of perdition or of death. (A, TA.) And fulaAnN yaqiY SaAHibahu AlEawaAvira (tropical:) [Such a one preserves his companion from the causes, or places, of perdition or of death]. (A.) And it is said in a trad., A_in~a qurayo$FA A^aholu A^amaAnapK mano bagaAhaA AlEawaAviyra kab~ahu A@ll~`hu limanoxirayohi (assumed tropical:) [Verily the tribe of Kureysh are people of fidelity: whoso seeks for them the causes, or places, of perdition or of death, may God lay him prostrate upon his nostrils]: or, accord. to one relation, EawaAvira. (O, TA.) ― -b3- And [hence,] (tropical:) Difficulty, or distress; as also EaAvuwru $ar~K: (S, O:) and evil; (K, TA;) like EaA*uwrN, which is a dial. var. thereof, or an instance of mispronunciation; (S and O in art. E*r;) as also ↓ EavaArN, (accord. to some copies of the K,) or ↓ EivaArN: (thus in other copies of the K and in the TA [in the latter of which it is said to be with kesr; and this I think to be the more probably correct; originally an inf. n.]:) and $ar~K ↓ EivaAru is said by Fr to signify the same as EaAvuwru $ar~K. (TA.) You say, laqiytu minohu EaAvuwrFA, (As, S, O, TA,) and ↓ EivaArFA, (TA,) (tropical:) I experienced from him, or it, difficulty, or distress. (As, S, O, TA.) And waqaEuwA fiY EaAvuwri $ar~K, (As, S, O, TA,) and EaAfuwri $ar~K, (S, O,) (tropical:) They fell into difficulty, or distress: (As, S, O:) or into a confusion of evil and difficulty or distress. (TA.) It is the opinion of Yaakoob that the f in EaAfuwr is a substitute for the v in EaAvuwr: but Az observes that this is not necessarily the case, as the meaning of difficulty is implied in the root Efr. (TA.) ― -b4- It is said to signify also A kind of snare (miSoyadap) made of bark. (O.) ― -b5- And A channel that is dug for the purpose of irrigating thereby a palm-tree such as is termed baEolN. (O.) ― -b6- And A well. (K.) -A2- And it may also be used as an epithet [app. meaning Perilous, or destructive]. (ISd, TA.) Evkl
Q. 1 Eavokala Alhawodaja *
, (K, TA,) inf. n. EavokalapN, (TK,) He adorned the hwdj [or women's camel-vehicle] with the kind of pendant termed Euvokuwlap. (K, * TA.) And Euvokila Alhawodaju The hwdj was [so] adorned. (S.) -A2- And [the inf. n.] EavokalapN signifies A heavy kind of running. (K.) One says, huwa yuEavokilu He runs heavily. (TK.)
Q. 2 taEavokala AlEi*oqu *
The E*q [or raceme of a palm-tree or of dates] had many $amaAriyx [or fruit-stalks, also called EavaAkiyl, whence the verb]. (S, TA.)
EivokaAlN *
and ↓ EuvokuwlN (S, Mgh, O, Msb, K) and ↓ EuvokuwlapN (K) i. q. $imoraAxN (S, O, Msb, K) and $umoruwxN, (Msb,) i. e. [A fruit-stalk of the raceme of a palm-tree; or] a stalk, of a kibaAsap, upon which are the ripening dates: (S, O:) or [so in some copies of the K and in the TA, but in other copies of the K “ and, ”] i. q. Ei*oqN [i. e. a raceme of a palm-tree or of dates]; (K;) [i. e.] an Eunoquwd of a palm-tree, of which the $imoraAx is a single branching stalk: (Mgh:) [agreeably with this last explanation and the latter of the two here given from the K, it is said,] and it is, in relation to the palm-tree, like the Eunoquwd in relation to the grape-vine: (S, O:) and in one dial., the E is changed into ', so that one says A_ivokaAlN [and A^uvokuwlN]: the pl. is EavaAkiylu. (Msb.) It is said in a trad., xu*uwA EivokaAlFA fiyhi miAy^apu $imoraAxK faA@Doribuwhu bihaA DarobapF [i. e. Take ye a raceme of a palm-tree in which are a hundred fruit-stalks, and strike him therewith a single stroke]. (O.)
EuvokuwlN *
: see the next preceding paragraph: ― -b2- and that here following.
EuvokuwlapN *
: see EivokaAlN. ― -b2- Also, (K,) and ↓ EuvokuwlN, (TA,) (assumed tropical:) A kind of pendant, of Eihon [i. e. wool, or dyed wool], or some [other] ornament, (K, TA,) suspended to a hwdj [or women's camel-vehicle], (TA,) so as to dangle in the air: (K, TA:) pl. EavaAkilu occurring in a verse [by poetic license for EavaAkiylu]. (TA.)
EidoqN muEavokalN *
[A raceme of a palm-tree or of dates] having many $amaAriyx [or fruit-stalks]. (TA.) [See also the following paragraph.] ― -b2- And, by way of comparison [thereto], hawodajo muEavokalN (assumed tropical:) A hwdj [or women's camel-vehicle] having much wool [in the form of pendants, suspended to it]. (TA.)
Ei*oqN mutaEavokilN *
and mutaEavokalN [A raceme of a palm- tree or of dates] having EavaAkiyl [i. e. fruit-stalks]. (K.) [See also the next preceding paragraph.] Evm
1 Eavama *
, said of a broken bone, (S, K,) or it is peculiarly said of the arm, (K, [i. e. one says Eavamati Alyadu,]) aor.
Eavima
, (PS,) inf. n. EavomN, (TA,) It became set unevenly, (S, K, TA,) i. e. [forming a node, or protuberance, like a swelling, not so hard as bone, (see EvomN, below,) or] so as to have an unevenness remaining in it: (TA:) or, said of a broken bone, it approached to a state of consolidation, but was not as yet consolidated; and in like manner, a wound: (ISh, TA:) or it was, or became, in a bad state, and wanting in its former strength, or in its form. (TA.) And Eavima, aor.
Eavama
, inf. n. EavamN, said of a [broken] bone, signifies [the same, or] It was badly set, so that there remained in it an unevenness. (TA.) And sometimes it is used metaphorically in relation to the sword: so says IJ. (TA. [In a verse there cited as an ex., the verb app. relates to a sword in its scabbard or its case cut in pieces by another sword.]) ― -b2- Eavama said of a wound means as expl. above: (ISh, TA:) or It became callous, and covered with a skin, but not as yet healed. (K.) -A2- Eavamotuhu I set it unevenly, [so as to form a node, or protuberance, like a swelling, not so hard as bone, (see the first sentence above,)] namely, a broken bone; (S, K;) the verb being trans. as well as intrans., (S, TA,) like rajaEa and waqafa. (TA.) ― -b2- And Eavamati AlmazaAdapa, (S, K,) inf. n. EavomN, (TA,) She sewed the mzAdp [or leathern water-bag] not strongly, or not firmly; (S, K;) as also ↓ AiEotavamatohaA; (S, TA;) in the K, erroneously, ↓ A^aEovamatohaA. (TA.)
2 Ev~mhu *
, inf. n. taEoviymN, He set it; namely, a [broken] bone. (TA.)
4 A^aEovama
see 1, last sentence.
8 A_iEotavama
see 1, last sentence. ― -b2- [Hence,] it is said in a prov., A_il~aA A^akuno SanaEFA faA_in~iY A^aEotavimu, meaning (assumed tropical:) If I be not skilful, verily I do according to the degree of my knowledge. (S, Meyd.) -A2- AEtvm bihi He sought help by means of it; (S, K;) and profited by it, or made use of it. (K.) One says, xu*o h`*aA faA@Eotavimo bihi Take thou this, and seek help by means of it [or profit by it]. (S.) ― -b2- And AEtvm biyadihi He extended, or stretched forth, his arm, or hand; syn. A^ahowaY bihaA. (K.)
EavomN *
inf. n. of 1 [q. v.]. (TA.) ― -b2- jubirato yaduhu EalaY EavomK means EalaY EuqodapK, (S and O in art. Eqd,) [i. e. His arm was set and joined unevenly,] so as to form a node, or protuberance, like a swelling, not so hard as bone. (ISk, L in art. Ajr.)
EavimN *
, applied to a [broken] bone, Badly set, so as to have an unevenness remaining in it. (TA.) [And ↓ EavomaA='u signifies the same, applied to an arm (yadN); expl. by Golius as applied to a hand, and meaning Distortedly consolidated, on the authority of Meyd.]
EavomaA='u *
: see the next preceding paragraph.
EuvomaAnN *
The young one of the [species of bustard called] HubaAraY. (S, K.) ― -b2- And The young one of the [serpent called] vuEobaAn. (AA, K.) And, (K,) some say, (TA,) The serpent, (AA, K,) of whatever species it be: (AA:) or the young one thereof. (AA, Mgh, K.) And A^abuw EuvomaAna is a surname of The serpent; (K, TA;) mentioned by 'Alee Ibn-Hamzeh. (TA.)
EayovamN *
, applied to a camel, Big, or bulky, tall, and thick. (TA.) -A2- See also EayovaAmN.
EayovamiY~N *
The wild ass; (K, TA;) so called because of his bigness, or bulkiness, and strength. (TA.)
EayovaAmN *
(in the T, voce dulobN, written ↓ EayovamN,) A species of tree; (S, K, TA;) said to be the same as the dulob [q. v.]; it is a white tree, that grows very tall: n. un. with p. (TA.) -A2- Also A certain sort of food, in which locusts are cooked; (K, TA;) of the food of the people of the desert. (TA.)
EayovuwmN *
A great camel. (As, S. [See also EayotuwmN.]) And Anything big, or bulky, and strong. (TA.) ― -b2- And The female elephant: (El-Ghanawee, S:) or the elephant, male and female: (K:) pl. EayaAvimu. (TA.) ― -b3- And The DabuE [i. e. hyena, or female hyena]. (A'Obeyd, S, K.)
EavamovamN *
Strong; applied to a camel; (AA, S;) and to a mule; and likewise to a shoulder: (IAar, TA:) or, applied to a camel, strong and tall: (K, TA:) or tall and thick: or big, or bulky: (TA:) fem. with p: (AA, S, K, TA:) pl. EavamovamaAtN. (TA.) ― -b2- And The lion: (AA, S, K:) so called because of the heaviness of his tread. (AA, S.) Evn
1 Eavanati Aln~aAru *
, (S, K,) aor.
Eavuna
, (S,) inf. n. EavonN and EuvaAnN and EuvuwnN, (K,) The fire smoked, or sent up smoke; (S, K;) as also ↓ Ev~nt. (K.) ― -b2- And Eavana fiY Aljabali, (K,) aor.
Eavuna
, inf. n. EavonN, (TA,) He ascended the mountain: (K, TA:) like Eafana: mentioned by Kr. (TA.) -A2- Eavina, aor.
Eavana
, (K,) inf. n. EavanN, (TK,) said af garment, It became perfumed with the odour of incense, or some substance for fumigation. (K, * TA.)
2 Eav~anotu Alv~awoba *
I fumigated the garment: (Mgh:) or Eav~anati Alv~awoba biAlT~iybi She fumigated the garment over the perfume so that it [the perfume] clung to it: (TA:) or Eav~anotu vawobiY biAlbaxuwri, (S,) inf. n. taEoviynN, (S, K,) I perfumed my garment with incense, or some substance for fumigation. (K. *) ― -b2- And Eav~anati AlmaroA^apu biduxonatihaA The woman perfumed herself with her incense, or substance for fumigation. (TA.) ― -b3- See also 1. ― -b4- One says also Ev~n EalayonaA fulaAnN meaning (assumed tropical:) Such a one caused confusion, or disorder, or disturbance, to happen between us, or among us; from EuvaAn signifying “ smoke: ” (A, TA:) [or caused confusion, &c., and excited evil, or corrupt, conduct, between us, or among us: for] Alt~aEoviynu signifies the causing confusion, or disorder, or disturbance, and exciting evil, or corrupt, conduct. (K.)
4 laA tuEovino EalayonaA *
[Do not thou raise a smothering smoke upon us] is said when one kindles a fire with bad, smoking, wood. (TA.)
EivonN *
A species of xuwSap [q. v.] upon which camels, or the like, feed, (K, TA,) when it is succulent; but when it becomes dry, it is useless. (TA.) ― -b2- And [hence, perhaps,] A good tender and manager, of camels, or the like. (K.) -A2- And i. q. EihonN [i. e. Wool; or wool dyed of various colours]: (K:) a dial. var. thereof. (TA.)
EavanN *
: see EuvaAnN. -A2- Also A small idol: pl. A^aEovaAnN: (K:) [it is said that] wavanN signifies “ a large idol. ” (TA.)
EavinN *
Food infected with smoke; as also ↓ maEovuwnN. (K.)
EuvaAnN *
Smoke; (S, Mgh, Msb, K;) as also ↓ EavanN: (S, K: [in one of my copies of the S, written with the v quiescent:]) mostly used in relation to a substance with which one fumigates: (Mgh, Msb:) and also expl. as signifying smoke without fire: (TA:) pl. EawaAvinu, (S, K, TA,) deviating from rule, (TA,) like dawaAxinu pl. of duxaAnN, the only other instance of the kind. (S, TA.) ― -b2- And (tropical:) Dust (Az, S, Mgh, K) is sometimes thus called, (S, Mgh,) metaphorically, (Mgh,) as being likened to smoke, which is the primary meaning: so says A'Obeyd, and Aboo-'Amr Ibn-El-'Alà says the like. (Az.)
EuvonuwnN *
Small long hairs under the part beneath the lower jaw of the camel: (S, K:) [pl. EavaAniynu:] one says baEiyrN *uw EavaAniyna [a camel having such small long hairs], like as they said, for the maforiq of the head, mafaAriqu. (S.) And The beard: or the portion thereof that extends beyond the two sides of the cheeks: or the portion that grows upon the chin and beneath it, downwards: or length of the beard: (K:) or the portion of the beard that depends form the chin: (Ham p. 820:) and Euvonuwnu All~iHoyapi signifies the extremity of the beard. (TA.) And Certain small hairs at the part in which the he-goat is slaughtered. (TA.) And The raEovap [or wattle] of the cock. (S and K in art. rEv, q. v.) ― -b2- Also The first of wind and of rain; (S, K;) so says [the Imám] Aboo- Haneefeh: (TA:) or rain generally: or rain while it is between the heaven and the earth: pl. EavaAniynu: (K:) AZ says that AlEavaAniynu signifies the rain that is between the clouds and the earth; like Als~abalu: sing. EuvonuwnN: (S, TA:) and Euvonuwnu Als~aHaAbi signifies the clouds that have fallen upon the earth: and EavaAniynu Als~aHaAbi the pendent skirts of the clouds: and Euvonuwnu Alr~iyHi the trail of the wind when it comes drawing along the dust: pl. as above. (TA.) And The first of anything. (Ham p. 820.)
EuwaAvinN *
A lion having much hair. (K.)
muEav~anN *
(K, TA) A man (TA) large in the Euvonuwn. (K, TA.)
maEovuwnN *
: see EavinN. Evw and EvY
1 EavaA *
, aor. yaEovuw, (S, Msb, K,) inf. n. Euvuw~N, (K, TA,) [accord. to the CK EavowN, but] like sumuw~N; (TA;) and EaviYa, aor. yaEovaY, (S, Msb, K,) which is of the dial. of El-Hijáz, and of which the inf. n. is EavFA; (TA;) and EavaY, aor. yaEovaY and yaEoviY; inf. n. EuviY~N and EiviY~N and EavayaAnN; (K, TA;) He acted corruptly; or made, or did, mischief: (S, Msb, K:) or did so in the utmost degree: (TA:) fiY AlA^aroDi [in the earth]: (S, TA:) the aor. of one of the dial. vars. occurs in the Kur ii. 57; &c.: some say that EvA, aor. yEvA, [or EivaY, aor. yaEovaY,] is formed by transposition from EaAva, aor. yaEiyvu: (TA:) accord. to Er-Rághib, EayovN and EuviY~N, or EiviY~N, and Euvuw~N are nearly alike; but EayovN is mostly used in relation to that which is perceived by sense; and EvY~ and Evw~, in relation to that which is perceived by the [mind or] judgment: some say that Evw~ [as also EvY~] is the acting wrongfully, injuriously, or unjustly; and sometimes does not involve the acting corruptly: (MF and TA in art. Eyv:) Lh says that EaviYa is of the dial. of El-Hijáz, and is the [more] approved form; and EAv is of the dial. of the Benoo-Temeem. (TA in that art.) ― -b2- And EaviYa, aor. yaEovaY, inf.n. EavFA, said of the hair of the head, It was, or became, dry and matted, and was long left uncombed. (TA.)
EuvFY *
Hair: this is its primary signification. (TA.) [See the next paragraph.] ― -b2- And, metaphorically, (tropical:) Such as is straggling, of plants, or herbage; as the naSiY~, and the buhomaY, and the Sil~iyaAn. (TA.) And [hence] one says, $aAba EuvaY AlA^aroDi (assumed tropical:) The plants, or herbage, of the earth, dried up, or became yellow: (K:) so in the Tekmileh, and so says ISk. (TA.)
EavowapN *
A long lim~ap [or quantity of hair descending below the ear or to the shoulder]: (K:) pl. EuvFY, like rubFY; (so in some copies of the K;) or Euv~aY, like rub~aY; (so in other copies;) or EivFY; like ribFY; (so in my MS. copy of the K; [app. taken from the TA; the first of which (i. e. EuvFY) I hold to be the right; (see the paragraph next preceding this;) though SM says what here follows;]) it is correctly EivY, like A_ilY; agreeably with what is said in the M, i. e. that AlEivaY signifies All~imamu AlT~iwaAlu. (TA.)
EuvowapN *
The state of the hair of the head when it has become dry and matted, and has been long left uncombed. (TA.)
EivoyaAnN *
: see A^aEovaY.
EaAvK *
Acting corruptly; or making, or doing, mischief. (Msb. [See 1.])
A^aEovaY *
Having much hair; (S, K;) sometimes applied in this sense to a man. (S.) And Having a thick beard. (TA.) ― -b2- And The male hyena; (S, K;) as also ↓ EivoyaAnN: (S:) and [the fem.] EavowaA='u the female hyena; (S, K;) because of the abundance of her hair: (S:) and [the pl.] EuvowN, and EuvoYN, a number of hyenas together. (TA.) ― -b3- [The fem.] EavowaA='u is also an appellation applied to An old woman. (S, TA.) ― -b4- And the masc. signifies also Thick, gross, or coarse, in size. (TA.) ― -b5- And Foolish, or stupid, (S, K,) heavy, or dull. (S.) ― -b6- And One whose colour inclines to blackness. (K.) ― -b7- And A colour [itself] that inclines to blackness: (K, TA:) or, accord. to the M, AlEvY [perhaps a mistranscription] signifies a colour inclining to blackness, with abundance of hair. (TA.) Ej
1 Eaj~a *
, (S, A, Mgh, O, &c.,) aor.
Eaji3a
, (S, Mgh, Msb, K,) or
Eaju3a
; (so in the O; [but this is at variance with a general rule;]) and Eaj~a with kesr to the medial radical [in the first and second persons, Eajijotu and Eajijota], (TA,) aor,
Eaja3a
; (K;) inf. n. Eaj~N and EajiyjN; (S, A, Mgh, O, Msb, K;) He cried out, or vociferated; (K, TA;) like Daj~a; accord. to Az, supplicating, and begging aid, or succour; (TA;) and (K) he raised his voice; (S, A, O, K;) as also ↓ EajoEaja; (K;) or this signifies he cried out, vociferated, or raised his voice, repeatedly; (S, O, TA;) and Eaj~a, he raised his voice with the talobiyap [or saying lab~ayoka]: it is said in a trad., A^afoDalu AlHaj~i AlEaj~u AlEaj~u waAlv~aj~u (S, Mgh, O, Msb) i. e. The most excellent of the actions of the pilgrimage are (Mgh) the raising of the voice with the tlbyp (Mgh, O, and Msb in art. vj) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. vj:) and EajiyjN signifies the crying out, or vociferating, and clamouring, of a people, or party. (TA.) ― -b2- And Eaj~a, aor.
Eaji3a
, inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and ↓ EajoEaja he repeated, or reiterated, [such] a noise: and Eaj~a, aor.
Eaji3a
, inf. n. EajiyjN, said of water, it made a sound; and so [or as meaning it made a reiterated sound] ↓ EajoEaja: and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] zanod on the occasion of its producing fire: (TA:) and ↓ EajoEaja said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. ragaA. (O, K.) ― -b3- Eaj~ati Alr~iyHu, and ↓ AEj~t, The wind was, or became, violent, and raised the dust, (S, O, K, TA,) and drove it along. (TA.) [See also 2.] ― -b4- And Eaj~ati Alr~aAy^iHapu (tropical:) [The odour diffused itself strongly, or powerfully]. (A, TA.) ― -b5- And Eaj~a vadoyuhaA, (A,) or vadoyaAhaA, (TA,) said of a girl, (tropical:) Her breast, or breasts, began to swell, or become protuberant. (A, TA.) -A2- Eaj~a Alqawomu and ↓ AEj~wA, (K, TA,) and haj~uwA and Ahj~wA, and Daj~uwA and ADj~wA [P], as is said in the “ Nawádir, ” (TA,) mean A^akovaruwA fiY funuwnihimu Alr~ukuwba, (K, TA,) in one copy fY funuwnihi: (TA:) [Ibr. D thinks that both of these readings are mistranscribed, for A^akovaruwA mino funuwni Alr~ukuwbi, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. hj nor in any other art. anything that throws light upon it:] Eaj~a Alqawomu fiY AlwaAdiY and ↓ AEj~wA and haj~uwA and Ahj~wA, and xaj~uwA and Axj~wA [?], mean The people, or party, descended into the valley, and trod it much. (O.) -A3- Eaj~a Aln~aAqapa: see R. Q. 1.
2 Eaj~ajati Alr~iyju AlgubaAra *
, inf. n. taEojiyjN, The wind raised the dust. (TA.) [See also 1.] ― -b2- And Eaj~ajotu Albayota duxaAnFA, (S, O, and so in a copy of the K,) or mina Ald~uxaAni, (so in other copies of the K,) inf. n. as above, (K,) I filled the house, or tent, with smoke. (K, TA.)
4 A^aEoja3a
see 1, latter half, in three places.
5 tEj~j *
, said of a house, or tent, (S, K,) It was, or became, filled with smoke. (K.)
R. Q. 1 EajoEaja *
: see 1, in four places. ― -b2- EjEj biAln~aAqapi, (S, O, L,) or Aln~aAqapa ↓ Eaj~a, He chid the she-camel, (S, O, L, K,) saying EaAji EaAji, (S, K,) or EaAj~a: (L:) or the former signifies he turned the she-camel to a thing, saying EaAji EaAji. (TA.) ― -b3- And [the inf. n.] EajoEajapN signifies The changing of Y into j when occurring with E [immediately preceding it]: a practice that obtained among the tribe of Kudá'ah; (S, O;) and accord. to Fr, among the tribe of Teiyi, and some of the tribe of Asad; (TA in art. j, q. v.;) like as EanoEanapN did among that of Temeem: (TA in the present art.:) they used to say, h`*aA raAEijN xaraja maEijo for raAEK xaraja maEiY [This is a pastor who went forth with me]. (S, O.)
Eaj~apN *
A crying out, or vociferating, and clamour, or confusion of cries or noises, of a people, or party. (TA.) waH~ada A@ll~`ha fiY Eaj~atihi means [He declared the unity of God] aloud. (TA, from a trad.)
Euj~apN *
[An egg-fritter, or omelet: so in the present day:] a certain food made of eggs: (S, O, K:) or flour kneaded with clarified butter, (AA, TA,) and then fried, or roasted: IDrd says, it is a sort of food; but what sort I know not: accord. to IKh, it is any food compounded; as dates and [the preparation of curd called] A^aqiT: (TA:) it is a post-classical word: (K:) [J says,] I think it to be post-classical: (S:) it is of the dial. of Syria. (TA.)
EajaAjN *
Dust: (S, A, O, K:) or dust raised by the wind: (TA:) and smoke: (S, A, O, K:) ↓ EajaAjapN is a more special term [signifying a portion, or cloud, of dust: and of smoke]: (S, O:) and this latter signifies [also] a dust that buries in it everything; as also hajaAjapN. (TA.) ― -b2- Also Low, vile, base, mean, or ignoble, people; (Sh, O, K, TA;) lacking intellect, or understanding; (Sh, O;) in whom is no good: [a coll. gen. n.; for] ↓ EajaAjapN signifies one of such persons [as is indicated in the O]. (TA.) And, applied to a single person, Foolish; stupid; unsound, or deficient, in intellect, or understanding. (K.)
EajaAjapN *
: see the next preceding paragraph, first sentence. [Hence,] one says, fulaAnN yaluf~u EajaAjatahu EalaY baniY fulaAnK [Such a one folds his cloud of dust], meaning, makes a hostile, or predatory, incursion, or attack, upon the sons of such a one. (S, O, K. *) And lab~ada EajaAjatahu (O, K) He laid, or allayed, his EjAjp [or cloud of dust], (O,) meaning he desisted from that in which he was engaged. (O, K.) ― -b2- Also Many great camels: (S, O, K:) so accord. to Fr, (S, O,) as mentioned by A 'Obeyd: (S:) but Sh says, I know not the word in this sense. (TA.) ― -b3- See also the next preceding paragraph, second sentence.
Eaj~aAjN *
Vociferous, clamorous, sounding much, or noisy; an epithet applied to anything that has a voice, or sound, or noise, (S, O, K,) as a bow and the wind [&c.]; (S, O;) as also ↓ EajoEaAjN, (K,) this latter mentioned by Lh as applied in this sense to a man: (S:) and the former, applied to a stallion [camel], vociferous, or noisy, in his braying: and, applied to a river, sounding: (S, O:) or, thus applied, containing much water; as though it vociferated by reason of the abundance thereof and of the sound of its copious pouring. (IDrd, TA.) [See a tropical ex. of it voce vaj~aAjN.] ― -b2- yawomN Eaj~aAjN and ↓ muEij~N A day of violent wind that raises the dust. (S, O, K.)
EaAji *
, (S, K,) or EaAj~a, (L,) A cry by which a she-camel is chidden. (S, L, K.) [But the former belongs to art. Ewj, q. v.]
EaAj~N *
[part. n. of 1], applied to a road, [app. because a crowded road is usually noisy,] means Full. (S, O, K.) [Compare Eaj~aAjN applied to a river.]
EajoEaAjN *
: see Eaj~aAjN. ― -b2- Also, applied to a horse, Generous, or excellent, and advanced in age: (O, K:) or, accord. to IF, that runs vehemently. (O.)
muEij~N *
: see Eaj~aAjN, last sentence.
riyHN miEojaAjN *
A wind that raises the dust: (IAar, TA:) [the pl.] riyaAHN maEaAjiyju (S, O, K) signifies the contr. of mahaAwiynu. (S, O.) Ejb
1 Eajiba minohu *
, (S, O, Msb, K,) [and lahu, as shown by what follows,] aor.
Eajaba
, inf. n. EajabN; (Msb, TA;) and mnh ↓ tEj~b, and ↓ AstEjb mnh, (S, O, Msb, K,) which two are syn. each with the other, (S, O, K,) and with the first also; (S, K;) all signify He wondered at it; i. e. he deemed it strange, extraordinary, or improbable, said of a thing occurring, or presenting itself, to him; (K, TA;) on account of his being little accustomed to it: (TA:) or the first signifies [as above, i. e.] he deemed it strange, extraordinary, or improbable: and ↓ taEaj~ubN is of two kinds; one is [the wondering] at a thing which one commends, and it means the accounting (a thing) good or goodly, or approving [it], and expressing one's approval of a thing; and the other is at a thing that one dislikes, and it means the deeming [a thing] strange, extraordinary, or improbable, and discommending [it]: (Msb:) or, accord. to some of the grammarians, it signifies the mind's becoming affected, or acted upon, by some excessive quality in the thing by which it is so affected; [so that it may be rendered the becoming affected with wonder;] as when one says maA A^a$ojaEahu [“ how courageous is he! ”] and A^asomiEo bihimo waA^aboSiro [“ how clearly shall they hear! and how clearly shall they see! ”]: (Msb, MF, TA:) or it is [the wondering] at a thing of which the cause, or reason, is hidden, and not known: or it is when one sees a thing that pleases him, and thinks that he has not seen the like of it: (L, TA:) [therefore taEaj~aba minohu may be rendered he wondered at it, and he admired it:] accord. to some, it peculiarly relates to what is deemed good or goodly, or approved; [though this is inconsistent with the application of the grammatical term fiEolu Alt~aEaj~ubi the verb of wonder;] and the subst. derived from it is ↓ EajobN: and ↓ AstEjb relates to what is good or goodly or approved, and to what is otherwise; and the subst. is ↓ EajabN [which is also the inf. n. of Eajiba]: or accord. to the A and L, ↓ AstEjb signifies he wondered at a thing intensely; or became affected with intense wonder. (TA.) ― -b2- [EajabFA lih`*aA, a phrase of common occurrence, (mentioned in the K voce wayobN, &c.,) is for A^aEojabu EajabFA lih`*aA I wonder greatly, lit. with wondering, at this. See also an ex. voce EajabN, last sentence but two.] ― -b3- Of the words in the Kur xxxvii. 12, there are two readings, balo Eajibota wayasoxaruwna and bl Eajibotu wysxrwn: accord. to the former, the meaning is, Nay, thou wonderest at their conduct, or deemest it extraordinary, [O Mohammad,] and they mock: respecting the latter reading, [which may be rendered Nay, I wonder, &c.,] it is observed that EajabN when attributed to God has a meaning different from that which it has when attributed to men: IAth says that, when attributed to God, it is used in a tropical manner, as the causes of things are not hidden from Him: or, accord. to IAmb, the verb here meams I have recompensed them for their wondering at the truth, or their deeming it strange or improbable: and in like manner it is said [in the Kur viii. 30], yamokuruwna wayamokuru A@ll~`hu [lit. “ They plot and God plotteth ”], meaning, “ God recompenseth them for their plotting. ” (L, TA.) ― -b4- It is also said that EajabN when attributed to God [sometimes] means The being well pleased, content, or satisfied. (K, TA.) The saying, in a trad., Eajiba rab~uka mino qawomK yuqaAduwna A_ilaY Aljan~ap fiY Als~alaAsili means Thy Lord wonders at a people who will be led to Paradise in chains [because of their deeming themselves unworthy thereof]; the verb Ejb being here used in a tropical sense: or the meaning is, thy Lord is well pleased with, and will reward, a people &c.: and there are other trads. of the same kind. (L, TA.) ― -b5- Eajiba A_ilayohi means He loved, or liked, him, or it. (L, TA.) [See a verse cited voce EajiybN; from which it seems to signify lit. He, or it, was an object of love to him.] -A2- Eajibato, inf. n. EajabN; and Eajubato; said of a she-camel, She was, or became, such as is termed EajobaA=' (TA.)
2 Ej~bhu *
, inf. n. taEojiybN, He caused him to wonder, (S, O, K, TA,) biAl$~aYo'i [by the thing]. (TA. [See also 4.])
4 AEjbhu *
It (a thing, or an affair, or event, TA) induced, or excited, him to wonder. (K, TA. [See also 2.]) In the following saying of Ibn- Keys-er-Rukeiyát, raA^ato fiY Alr~aA^osi min~iY $ayobapF lasotu A^ugay~ibuhaA faqaAlato liY A@bonu qayosK *aA wabaEoDu Al$~ayobi yuEojibuhaA the meaning is, [She saw upon my head some hoariness, which I did not hide; and she said to me, “ Is this Ibn-Keys? ” somewhat of hoariness] causing her to have wonder. (TA.) ― -b2- And It (a thing, or an affair, or event, TA) induced in him wonder, or admiration, and pleasure, or joy: (K:) or it excited his admiration, or approval: (Msb:) or it pleased, or rejoiced, him. (TA.) You say, A^aEojabaniY h`*aA Al$~aYo'u liHusonihi [This thing has excited my admiration, or approval, or has pleased me, for its goodness, or goodliness, or beauty]. (S, O.) And A^aEojabaniY Husonuhu [Its goodness, or goodliness, or beauty, excited my admiration, &c.]. (Msb.) ― -b3- And A^uEojiba bihi He was excited to wonder, or admiration, and pleasure, or joy, by it; he admired it, and was pleased with it, or rejoiced by it. (K.) You say, A^uEojiba binafosihi, (S, O, Msb,) inf. n. A_iEojaAbN, [which is often used as syn. with EujobN, the corresponding subst.,] (O,) [He admired himself, (lit. was excited to admiration by himself,) was pleased with himself, or was self-conceited, or vain; or] he exalted, and magnified, himself; was haughty, and proud. (Msb.) ― -b4- [maA A^aEojabahu generally signifies How wonderful is it!] ― -b5- maA A^aEojabahu biraA^oyihi [How greatly does he admire his opinion or judgment! or how greatly is he pleased with it! or how conceited, or vain, or proud, is he of it!] is anomalous [in two respects], (S, O, K,) not to be taken as an example to be imitated; (S, O;) for the verb here is formed from a passive [and augmented] verb [A^uEojiba], like as is the case in maA A^a$ogalahu; whereas it is the primary rule with respect to the verb of wonder that it shall not be formed from any but an active [and unaugmented] verb. (TA.)
5 taEaj~aba
see 1, in two places. ― -b2- One says also, tEj~b fiY mi$oyatihi [app. meaning He showed Eujob, i. e. self-admiration, &c., in his gait]. (TA voce tafax~ata.) -A2- taEaj~abaniY signifies taSab~aAniY [He excited my desire, and invited me, or made me to incline, to ignorant, or foolish, or silly, and youthful, conduct, so that I yearned towards him: or he deceived me, or beguiled me, and captivated my heart]; (O, K, TA;) said of a man: (O, TA:) and tafat~ananiY [in the O tafat~ataniY, which I think a mistranscription, though I do not find tafat~ana elsewhere in the sense here assigned to it,] signifies the same. (TA.)
10 A_isotaEojaba
see 1, in three places.
EajobN *
: see EajabN, in two places: -A2- and see also EujobN. -A3- Also The root, or base, of the tail: (S, O, K:) or the part of the root, or base, of the tail, of any beast, which the haunch encloses, (Msb, TA,) and which is inserted in the hinder part of the rump: (TA:) or the root, or base, and bone, of the tail: (Lh, TA:) also called the EuSoEuS [q. v.]: (Msb, TA:) or it is the head of the EuSoEuS: (TA:) or the upper part of the EuSoEuS: or the external extremity of the spine; and the EuSoEuS is its internal extremity: (Az, L voce quHoquHN:) it is said in a trad., that every part of a man will become consumed, except the Eajob, (TA,) or the Eajob of the tail, (O, TA,) accord. to different relations; (TA;) from which [as a rudiment] he was created, and upon which he will [at the resurrection] be put together: (O:) i. e. the bone at the lower, or lowest, part of the spine, at the rump; which is the Easiyb of beasts: it is said to be like a grain of mustard-seed: or, as Z says in the “ Fáïk, ” it is the bone that is between the buttocks: it is also pronounced ↓ EujobN; and accord. to MF, ↓ EijobN, but no one else says this: and, as El-Khafájee says, it is also called EajomN and EujomN and EijomN, in this case with the three vowel-sounds. (TA.) ― -b2- Also (tropical:) The hinder part (S, O, K, TA) of a tract of sand, (S, O,) or of anything: (K, TA:) and hence, Eajobu kaviybK i. e. the thin hinder portion [of a sand-hill, or of an extended and gibbous sand-hill, or of a collection of sand that has poured down]: (TA:) pl. EujuwbN, (S, O,) and perhaps A^aEojaAbN also in the former sense [and therefore in this likewise]. (TA.)
EujobN *
: see EajabN. ― -b2- Also a subst. from the phrase A^uEojiba binafosihi, (S,) or from AlA_iEojaAbu; (O;) [i. e. it signifies Self-admiration; or selfconceitedness; or] vanity; and pride: (K:) it is said to be [a result, or an offspring, of stupidity, or folly; or] a redundance of stupidity, or folly, which one has turned to what is thus termed. (TA.) [Er-Rághib makes a distinction between EujobN and tiyhN; as will be seen below, voce muEojabN.] -A2- Also, and ↓ EajobN, and ↓ EijobN, A man who is pleased to sit with women, (O, K,) and to converse with them, without his doing what induces doubt, or suspicion, or evil opinion: (O:) or with whom women are pleased: (K, TA:) the pl. is perhaps A^aEojaAbN. (TA.) -A3- See also EajobN.
EijobN *
: see EujobN: -A2- and see also EajobN.
EajabN *
[originally an int. n.] (S, O, K) and ↓ EujobN, (accord. to the K,) or ↓ EajobN, (accord. to the TA,) Wonder; i. e. a deeming strange, extraordinary, or improbable, what occurs, or presents itself, to one, (K, TA,) on account of being little accustomed to it; (TA;) or [the effect, upon the mind, of] the consideration of a thing with which one is not familiar, and to which one is not accustomed: (IAar, TA:) for a distinction between EajabN and ↓ EajobN, see 1, in the middle of the paragraph: the pl. of EajabN [in this sense] is [said to be] A^aEojaAbN; (K;) or it has no pl.: (S, O, K:) [this statement correctly applies to EajabN as an epithet; for as such it is app. used as sing. and pl., being originally an inf. n.:] but El-'Ajjáj has pluralized it, [regarding it in the sense expl. above,] saying, *akarona A^a$ojaAbFA limano ta$aj~abaA wahijona A^aEojaAbFA limano taEaj~abaA [They mentioned griefs to him who grieved, and they excited wonder to him who wondered]. (O.) yaA laloEajabi [may be rendered O case of wonder! but properly] means O wonder come, for this is thy time: and yaA liloEajabi [may also be rendered O case of wonder! but properly] means O [people, or the like, come] to wonder; the noun signifying the invoked being suppressed. (Har p. 27.) -A2- It is also an epithet applied to a thing, an affair, an event, or a case; one says A^amorN EajabN [A wonderful thing or affair &c.]; and so ↓ EajiybN [which is more common in this sense], and ↓ EujaAbN, and ↓ Euj~aAbN: or ↓ EajiybN is syn. with EajabN; but ↓ EujaAbN signifies more than EajabN: (K:) or ↓ EujaAbN is syn. with ↓ EajiybN, (S, O,) which signifies a thing, (S, O, Msb,) or an affair, or event, or a case, (S, O,) wondered at; (S, O, Msb, TA;) or inducing wonder, or admiration, and pleasure, or joy; or pleasing, or rejoicing; syn. ↓ muEojibN; (TA;) and ↓ Euj~aAbN; signifies more than EajabN: (S, O, TA:) [it is said that] EajabN has no pl.; [app. meaning when it is used as an epithet, as observed above;] nor has ↓ EajiybN; (S, O, K;) or the pl. of this is EajaAy^ibu [respecting which see EajiybapN]; (S, O, K;) like as A^afaAy^ilu is pl. of A^afiylN; and tabaAy^iEu, of tabiyEN. (S, O.) [Being originally an inf. n., it is used alike as masc. and fem.:] one says qiS~apN EajabN [meaning A wonderful story: and for the same reason, it may, as an epithet, be also used alike as sing. and pl.: like EadolN &c.]. (O.) ― -b2- [It is also used as a subst. in a pl. sense, signifying Wonders, as meaning wonderful things; like the pl. EajaAy^ibu, &c.; and it may be similarly used in a sing. sense for $aYo'N EajabN or A^amorN EajabN: but when used as a subst. in the pl. sense expl. above, it seems to be regarded by some as a coll. gen. n., of which ↓ EajabapN is the n. un.; for] one says, maA fulaAnN A_il~aA EajabapN mina AlEajabi [Such a one is none other than a wonder of wonders]. (A, TA.) [Hence, also,] A^abuw AlEajabi [lit. The father of wonders] is a surname of Fortune. (TA.) And it signifies also The practiser of legerdemain, or sleight-of-hand; syn. Al$~aEowa*iY~u, (A, TA,) or Almu$aEowi*u: (Eth-Tha'álibee, TA in $E*:) and any one who does wonderful things. (A, TA.) And a poet says, yaA EajabFA lild~ahori *iY AlA^aEojaAbi [for yaA A^aEojabu EajabFA O, I wonder greatly, lit. with wondering, at fortune that is ever attended with wonders]. (TA.) [See also EajiybapN.] -A3- Also The quality, in a she-camel, that is denoted by the epithet EajobaA='u [fem. of A^aEojabu, q. v.]; and so ↓ EujobapN. (O.)
EujobapN *
: see the last preceding sentence.
EajabapN *
: see EajabN, last quarter.
EujaAbN *
: see EajabN, in three places, near the middle of the paragraph: ― -b2- and see also EaAjibN.
EajiybN *
: see EajabN, in four places, near the middle of the paragraph. ― -b2- Also Loved, beloved, or an object of love: so in the following verse, cited by Th: wamaA Albuxolu yanohaAniY walaA Aljuwdu qaAdaniY wal`kin~ahaA DarobN A_ilaY~a EajiybN [And neither does niggardliness forbid me nor liberality lead me; but she is a sort of person, to me, an object of love]: by qaAdaniY, the poet means yaquwduniY. (L, TA.)
EajiybapN *
(K) and ↓ A^uEojuwbapN (S, O, K) A wonderful thing; a thing at which one wonders: (S, O, K: *) [the pl. of the former, accord. to modern usage, is EajaAy^ibu, mentioned above as pl. of EajabN: and] A^aEaAjiybu seems to be pl. of A^uEojuwbapN, like as A^aHaAdiyvu is pl. of A^uHoduwvapu: (S, O:) and ↓ taEaAjiybu signifies wonderful things; syn. EajaAy^ibu; (S, O, K;) and is a word [of a rare form, (see tabaA$iyru,)] having no proper sing., (S, O,) like taEaA$iybu; (O;) erroneously thought by the author of the “ Námoos ” [on the Kámoos] to be most probably a mistake for A^aEaAjiybu: (TA:) a poet says, wamano taEaAjiybi xaloqi A@ll~`hi gaATiyapN yuEoSaru minohaA mulaAHiY~N wagirobiybu [And of the wonderful things of God's creation is a grape-vine covering the ground (so gaATiyapN is expl. by IB), whereof grapes of the kinds called mlAHY~ and grbyb are pressed for making wine]. (S, O.)
Euj~aAbN *
: see EajabN, near the middle of the paragraph, in two places.
EajabN EaAjibN *
[meaning Very wonderful or admirable or pleasing] (S, O, K) is like layolN laAy^ilN, the latter word being a corroborative of the former; (S, O;) and one says also [in like manner] ↓ EajabN EujaAbN. (K.)
A^aEojabu *
[More, and most, wonderful or admirable or pleasing]. ― -b2- [And the fem.] EajobaA='u signifies A female wondered at for her beauty: and also, for her ugliness. (O, K.) -A2- Also, i. e. the former, A thick, or big, or coarse, camel. (O, K. *) And so the fem. applied to a she-camel: (O, K:) or, so applied, thick in the Eajob [or root, &c.,] of the tail: (TA:) or whereof the hinder part, (O, K,) or the upper portion of that part, (L, TA,) is narrow, and whereof the jaAEirataAni [q. v.] are prominent: (O, L, K, TA:) the kind of make thus particularized is ugly. (TA.)
A^uEojuwbapN *
: see EajiybapN.
rajulN tiEojaAbapN *
A man of (lit. having, possessing, or endowed with,) wonders, or wonderful things. (O, K, TA.)
taEaAjiybu *
, a pl. without a sing.: see EajiybapN.
muEojabN binafosihi *
, and biraA^oyihi, [Admiring himself, (lit. excited to admiration by himself,) or pleased with himself, and his opinion, or judgment; selfconceited, and conceited of his opinion or judgment,] (S, O, TA,) [or] vain, or proud, [thereof; for] muEojabN signifies a man vain, or proud, of what proceeds from him, whether good or bad, and of himself, or of a thing [belonging to him, such as his dress or wealth &c.]: but Er-Rághib makes a distinction between muEojabN and taAy^ihN; saying that the mEjb believes himself with respect to the opinion or judgment that he forms of himself indecisively from evidence outweighed in probability; [so that it rather denotes conceit than vanity;] whereas the tAy^h believes himself decisively. (MF, TA.)
muEojibN *
[Inducing wonder, or admiration, &c.]: see EajabN, in the middle of the paragraph: [or] a thing that is very good or goodly or beautiful. (TA.) Ejr
1 Eajara Eunuqahu *
, aor.
Eajira
, inf. n. EajorN, He bent his neck, (ISk, S, O, K, TA,) and twisted it: said of one who desires not to comply with a command to do a thing: or Eajara Eunuqahu A_ilaY ka*aA waka*aA [he bent, and twisted, his neck, turning towards such and such things,] is said of one who is going in a particular direction, and returns from it to a thing behind him which he is forbidden: so in the Nawádir el-Aaráb. (TA.) ― -b2- And one says, Eajara bihi baEiyruhu as though meaning His camel returned with him towards his usual associates and his family when he was desiring to ride him in a particular direction; as also Eakara bihi. (ISk, S, O.) [See also the latter verb.] ― -b3- And Eajara Alfarasu, (S, O,) aor.
Eajira
, inf. n. EajorN and EajaraAnN, (O,) The horse extended [or, accord. to an explanation of the act. part. n. in the L, raised] his tail towards his Eajuz [or. croup] in running. (S, O.) ― -b4- And hence, (S,) mar~a Alfarasu yaEojiru (S, O, K *) and yaEojuru, (so in one of my copies of the S, and accord. to the TA,) inf. n. EajorN (S, K) and EajaraAnN, (K,) The horse went along swiftly, (S, O, K, *) by reason of briskness, liveliness, or sprightliness, (O,) or from fear and the like: and ↓ muEaAjarapN is syn. with the inf. ns. of yaEojiru used in this sense: (K:) [so that one says in like manner ↓ mar~a yuEaAjiru:] and one says also, Alr~ajulu Alr~ajula ↓ EAjr, meaning The man ran before the man, fleeing. (O, TA.) ― -b5- Eajara, aor.
Eajira
, inf. n. EajorN, said of an ass, is syn. with qamaSa [app. as meaning He raised his fore legs together and put them down together, and beat the ground with his kind legs]: (K, TA:) and a similar action is signified by the phrase yaEojiru birijolayohi, inf. n. EajaraAnN, [app. meaning He beats the ground with his kind legs, rearing while doing so], said of a horse. (TA.) -A2- Eajarahu biAlEajoraA='i He beat him, or struck him, with the knotted staff or stick, so that the place struck became swollen; as also bajarahu. (O.) ― -b2- And Eajarotu Al$~aYo'a I clave, or split, the thing. (IKtt, TA.) ― -b3- And Eajara Ealayohi biAls~ayofi, (S, O, K, *) aor.
Eajira
, inf. n. EajorN, (K,) He made an assault, or attack, upon him with the sword. (S, O, K. *) ― -b4- Eajarotu Ealayohi, (Sh, O, K, *) aor.
Eajira
, inf. n. EajorN, (K,) is also syn. with Hajarotu Ealayohi [meaning I prohibited him from using, or disposing of, his property according to his own free will]. (Sh, O, K. *) ― -b5- And EajorN is also syn. with A_iloHaAHN; in which sense, as in others, its aor. is said in the K to be yaEojiru; but this is not the case, for the verb is used only in the pass. form: you say, Eujira EalaY Alr~ajuli, meaning The man was importuned for his property, or was asked for it by many persons, so that it became little. (TA.) One says rajulN Ealayohi ↓ maEojuwrN meaning A man importuned by begging so that all his property has been taken from him. (K, * TA.) -A3- One says also, Eajara Alr~ajulu bivawobihi EalaY raA^osihi [app. meaning The man wound his garment upon his head: see 8]. (TA.) ― -b2- And hence, Eajara Alr~iyqu EalaY A^anoyaAbihi (tropical:) The saliva became dry upon his canine teeth, and stuck. (TA.) -A4- Eajira, (S, O, K,) aor.
Eajara
, inf. n. EajarN, (S,) He (a man, S) was, or became, thick and fat. (S, O, K.) And Eajira, (K,) inf. n. EajarN, (S, O,) He (a man, S, O) was, or became, bigbellied. (S, O, K.) ― -b2- Also He (a horse) was, or became, hard (K, TA) in his flesh. (TA.) And Eajira, inf. n. EajarN and EujorapN, It (a solid hoof, and the belly,) was, or became, hard. (IKtt, TA.) [See also EajarN below.]
3 EAjr *
, inf. n. muEaAjarapN: see 1, in three places.
5 tEj~r *
said of the belly (S, O) of a man, (S,) It became wrinkled by reason of fatness. (S, O.)
8 AEtjrt *
She (a woman) bound a miEojar [q. v.] upon her head; (S;) she attired herself with the miEojar: (O, Msb:) or with a ximaAr: (Mgh:) AiEotijaArN is a mode of attiring peculiar to a woman, (K, TA,) resembling that termed AilotiHaAfN. (TA.) ― -b2- And AEtjr He wound a turban round his head: (IF, S, Mgh, O, Msb:) and he wound a turban (or a piece of cloth, TA) upon his head without turning [a portion of] it beneath his lower jaw; (Az, El-Ghooree, Mgh, K, * TA;) as also AiqotaEaTa: the winding it in which manner [and so wearing it] in prayer, is forbidden: but another explanation, which is, he wound the turban upon his head so as to show the haAmap [or crown of the head], is more probable; as it is from miEojarN, meaning “ a piece of a cloth, like a fillet, wound upon the round of a woman's head. ” (Mgh.) One says, ↓ huwa Hasanu AlmuEotajari He is comely in respect of the manner of winding the turban upon the head. (A.) [See also EijorapN: and see muEotajirN.] ― -b3- One says also AEtjrt bigulaAmK, or bijaAriyapK, meaning (tropical:) She brought forth a boy, or a girl, after she had despaired of her giving birth to a child. (O, K, TA.)
EajarN *
inf. n. of Eajira [q. v.]. (S.) ― -b2- Also Projection, protrusion, prominence, or protuberance, and elevation. (S, O, TA.) ― -b3- And Strength, with greatness of body. (TA.)
EajurN *
: see what next follows.
EajirN *
and ↓ EajurN, applied to a waZiyf [or shank of a beast], (S, O, K,) Thick; (S, O;) as also ↓ A^aEojaru: (O:) or hard, (K, * TA,) and strong; and in like manner applied to a solid hoof, and to a pastern. (TA.) ― -b2- And for another meaning of the first of the words, see A^aEojaru.
EujorapN *
A place of projection, protrusion, prominence, or protuberance, and elevation. (A, * K * TA.) ― -b2- [A protuberance; a knob; a lump.] ― -b3- A knot in wood, (S, Mgh, O, K,) and the like, (K,) or in other things: (Mgh:) or in the veins of the body: (S:) or a knotted vein in the body; and bujorapN, with which it is coupled, “ a knotted vein in the belly, ” particularly: (A 'Obeyd, TA:) or the former, a thing that collects in the body, like a ganglion (siloEap); (As, O, TA;) and the latter signifies the like: (As, TA:) or, as some say, EujarN, which is the pl., signifies the vertebræ of the back: (IAth, TA:) or EujorapN signifies a tumour, or swelling, or an inflation, in the back; and bujorapN, the like in the navel. (TA.) [See also bujorapN.] ― -b4- Hence, one says, *akara Eujarahu wabujarahu (tropical:) He mentioned his vices, or faults, which no one knew save he who tried him, or tested him: (TA:) or his external and internal conditions; what he showed and what he concealed. (IAth, TA.) And A^afaDayotu A_ilayohi biEujariY wabujariY (tropical:) I revealed to him my vices, or faults, by reason of my confidence in him: (A 'Obeyd, O, TA:) or I acquainted him with my whole state, or case; not concealing from him anything thereof. (As, TA.) And A^uHad~ivuhu biEujariY wabujariY (tropical:) I relate to him my vices, or faults. (TA.) And ya$okuw Eujarahu wabujarahu (tropical:) He complains of his vices, or faults, or the like: and of his sorrows: and of what is apparent and what is concealed. (K, * TA. [In the CK, Aubodira is put by mistake for A^ubodiYa.]) One says also, jaA='a fulaAnN biAlEujari waAlbujari (assumed tropical:) i. e. [Such a one uttered] falsehood: or a great, or terrible, thing. (Fr, TA.) [See, again, bujorapN.] ― -b5- EujorapN also signifies The mark made upon the waist by the running string of the drawers. (A, TA.) To this a poet likens the mark made by a blunt sword. (Aboo-Sa'eed, TA.) ― -b6- And one says, Als~ayofN fiY firinodihi EujarN [The sword has, in its diversified wavy marks, what resemble knots]. (TA.)
EijorapN *
A mode of winding the turban upon the head. (S, O.) One says, fulaAnN Hasanu AlEijorapi [Such a one is comely in respect of the mode of winding the turban upon the head]. (O. [See also 8.])
EijaArN *
: see miEojarN.
EajuwrN *
[A species of melon: accord. to Forskål, (Flora Aegypt. Arab., pp. lxxvi. and 168,) this name and Ebdl~AwY are both applied to the cucumis chate: but accord. to Delile, (Floræ Aegypt. Illustr., no. 922,) the latter name is thus applied; and Ejwr (written by him as though it were Eaj~uwr, but it is without teshdeed,) is the name of the fruit of this species of cucumis while immature; so too says 'Abd-El-Lateef: (see De Sacy's Transl. and Notes, pp. 35 and 127; and p. 54 of the Ar. Text edited by White:) I have, however, found the name Eajuwr to be commonly applied to a species different from the Eabodal~aAwiY~, (which is also called Eabodal~iY~, see art. Ebd,) as Sonnini asserts it to be, (in his Travels in Upper and Lower Egypt, pp. 574 and 636 of the Engl. Transl., 4to., London, 1800,) and differing therefrom in shape, being, as he describes it, in some instances round, in some instances oval, and in others much elongated: the name is probably derived from the Greek ἀγγούριον (in modern Greek ἀγγοῦρι), signifying the “ water-melon ”]: it is said in the Msb that qiv~aA=' is a name of what the [common] people call xiyaAr and Eajuwr and faq~uws: but it is said [by some, not by the author of the Msb,] that Eajuwr signifies large qiv~aA=' [q. v.]. (TA in art. qvA^.)
A^aEojaru *
, applied to a man, (S, O,) Thick and fat: (K:) big-bellied: (S, O, K:) a stallion big, or bulky: (S, O:) and a belly, (TA,) and a purse, (S, O,) full: (S, O, TA:) pl. EujorN. (TA.) See also EajirN. ― -b2- Anything having knots: (TA:) and so ↓ EajirN applied to a string, or thread: (Ham p. 815:) and the former, knotty, or having many knots. (TA.) [Hence,] EajoraA='u [for EaSFA EajoraA='u] A staff, or stick, knotted, or having knots. (A, O, K.) One says, Darabahu biEajoraA='a mino salamK [He beat him, or struck him, with a knotted staff, or stick, of wood of the salam]. (TA.) ― -b3- It is also applied to a sword [as meaning Having, in its diversified wavy marks, what resemble knots: see EujorapN, and see also the paragraph next following this]. (TA.) ― -b4- Also Hump-backed. (Fr, O, TA.)
sayofN *uw maEojarK fiY matonihi *
A sword having what resemble knots [in the diversified wavy marks of the broad side of its blade: see also the next preceding paragraph]. (TA.)
miEojarN *
(S, A, Mgh, O, Msb, K) and ↓ EijaArN (S, Msb, TA, in the O [erroneously] written miEojaAr,] A piece of cloth (Msb, K, TA) which is bound upon the head, (K, TA,) smaller than the ridaA=', (Msb, TA,) and large than the miqonaEap, (TA,) worn by a woman: (Msb:) a thing which a woman binds upon her head: (S:) a piece of cloth, (Lth, Mgh, O, Msb, L,) like a fillet, (Mgh, Msb,) which a woman winds upon the round of her head, (Lth, Mgh, O, Msb, L,) after which she puts on, over it, her [garment, or covering, called] jilobaAb; (Lth, O, L:) [it is also said that] miEojarN signifies a turban: or a turban [wound] upon the head without a turning [of a portion thereof] beneath the jaw: (Ham p. 709:) its pl. is maEaAjiru: whence AlAiEotijaAru. (L, TA.) ― -b2- And miEojarN signifies also A kind of garment, or cloth, of the fabric of El-Yemen, (Lth, K, TA,) used as the liHaAf or miloHafap and the ridaA=': pl. as above. (TA.) ― -b3- And A thing woven of [the fibres of the palm-tree called] liyf, like the juwaAliq: (K:) pl. as above. (TA.)
muEaj~arN *
, applied to a rope, or to a bow-string: see mujar~aEN and muHar~adN, with which it is syn.
maEojuwrN Ealayohi *
: see 1, last quarter.
muEotajarN *
: see 8, of which it is an inf. n.
muEotajirN *
is expl. as meaning A man wearing his turban as a niqaAb [q. v.], so that [a portion of] it covers his nose [and the lower part of his face]. (Mgh.) [See also its verb, 8.] Ejrf
Q. 2 taEajorafa *
He (a camel) took what was not the right course, being refractory, or untractable: (Ham p. 618:) [or he went obliquely, by reason of briskness, liveliness, or sprightliness: or he was as though he were rough, ungentle, or awkward, in going, when tired, and wanting in due care, by reason of speed; and likewise said of a man:] see Eajorafiy~apN. ― -b2- Also He (a man, O) magnified himself (O, K) EalayonaA against us. (O.) And rajulN fiyhi taEajorufN [A man in whom is self-magnification]. (TA.) ― -b3- And. fulaAnN yataEajorafu EalaY~a, (S, O,) or Ealayohimo, (K,) Such a one does to me, (S, O,) or to them, (K,) what I, (S, O,) or they, (K,) dislike, or hate, he not fearing, or dreading, anything. (S, O, K.) ― -b4- And taEajorafa AlA^amora He ventured upon, or undertook, the affair, not having knowledge in it. (TA.)
EajorafapN *
: see Eajorafiy~apN [which is probably syn. with it in all the senses of the former]. ― -b2- Also Coarseness, roughness, or rudeness, in speech: and roughness, ungentleness, or awkwardness, in work. (Lth, K, TA.) ― -b3- And Audaciousness, with hawaj [i. e. foolishness, or tallness combined with foolishness or with foolishness and fickleness and hastiness]. (IDrd, K.) And The venturing upon, or undertaking, an affair without having knowledge in it. (TA.)
EajorafiY~u Alma$oYi *
[in the CK Eajaza fiY Alma$oYi] A camel in whose manner of going is what is termed taEajoruf and Eajorafap and Eajorafiy~ap, [see the next paragraph,] (Az, K, TA,) by reason of his speed: (Az, TA:) and EajorafiY~N alone, a camel that does not go in the right direction, by reason of his briskness, liveliness, or sprightliness: fem. with p. (TA.)
fiyhi Eajorafiy~apN *
and ↓ EajorafapN and ↓ taEajorufN, said of a camel, He is as though there were in him roughness, ungentleness, or awkwardness, (S, TA,) and want of due care by reason of his speed: (S, K, TA:) or Eajorafiy~apN is a camel's taking to the going with roughness, ungentleness, or awkwardness, when fatigued: (M, TA:) or a camel's going obliquely, by reason of briskness, liveliness, or sprightliness. (Az, TA.) And Eajorafiy~apN is also in a man. (AZ, S, O, and K, voce EuroDiy~apN.) [See also EajorafapN.] Eajorafiy~apu Dab~apa is thought by ISd to mean [The tribe of] Dabbeh's guttural speech (taqaE~uruhumo fiY AlkalaAmi). (TA.)
EujoruwfN *
A certain small creeping thing, (Lth, S, K,) having long legs; (Lth, TA;) said to be the long-legged namolap [or ant]: (S:) or the namol [or ant], (Az, TA,) or long namol, (K,) the legs of which raise it from the ground: (Az, K, TA:) or it is larger than the namol. (ISd, TA.) ― -b2- And A light, or and agile, she-camel. (Ibn-'Abbád, K.) ― -b3- And An old woman; as also with p. (El-'Ozeyzee, K.)
EajaArifu Ald~ahori *
(S, K *) and ↓ EajaAriyfuhu The accidents of time, or fortune. (S, K.) ― -b2- And EajaArifu AlmaTari and ↓ EajaAriyfuhu The vehemence of rain (IDrd, K) at its coming; (IDrd:) or EajaArifu Algayovi The rain's coming with thunder and wind. (Ham p. 750.) ― -b3- *uw EajaArifa and ↓ EajaAriyfa A camel having briskness, liveliness, or sprightliness. (TA.)
EajaAriyfu *
: see the next preceding paragraph, in three places. Ejz
1 EajVza
The primary signification of EajozN [an inf. n. of Eajaza] is The being, or becoming, behind, or behindhand, or backward, with respect to a thing; or holding back, hanging back, or abstaining, from it: and its happening at the latter, or last, part, or at the end, of an affair: and hence, in common conventional language, it has the signification shown by the explanation here next following. (Er-Rághib, B, &c., and TA.) ― -b2- Eajaza, aor.
Eajiza
, inf. n. EajozN and maEojazapN and maEojizapN (S, Mgh, O, Msb, K) and maEojazN, (S, O, Msb, K,) which is agreeable with rule, (S,) and maEojizN, (S, O, Msb, K,) which is extr., (Sb, TA,) and EajazaAnN and EujuwzN; (O, K;) and Eajiza, aor.
Eajaza
, (O, Msb, K,) inf. n. EajazN, (Msb,) said by IKtt to be mentioned by Fr, as of the dial. of some of the tribe of Keys, but by others [and among them Sgh in the O] said to be a bad form, (TA,) or mentioned by AZ, as of the dial. of some of the tribe of Keys- 'Eylán, but not known to them, and said by IF to be disallowed by IAar in the sense here immediately following; (Msb;) He lacked strength, or power, or ability; he was, or became, powerless, impotent, or unable. (S, * Msb, * K, TA.) You say, Eajaza Eano ka*aA, (S, A, O, Msb, TA,) and accord. to some, as shown above, Eajiza Eanohu, (Msb, TA,) He lacked strength, or power, or ability, for, or to do, effect, accomplish, achieve, attain, or compass, such a thing; he was unable to do it: (S, * O, * Msb, * TA:) or (tropical:) he was too old to do it. (A, TA.) And it is said in a trad., (S, * Mgh,) of 'Omar, (TA,) laA tuliv~uwA bidaAri maEojazapK, meaning Remain ye not in a country, or district, or town, where ye are unable to gain your livelihood. (S, A, Mgh, * TA.) You say also, laA yasaEuniY $aYo'N wayaEojizu Eanoka (tropical:) [app. A thing will not suffice me when it cannot thee]. (A, TA.) And jaAw^uwA bijayo$K taEojizu AlA^aroDu Eanohu (tropical:) [They came with an army which the earth had not strength to bear, or scarce sufficed to contain]. (A, TA.) ― -b3- [And Eajaza Eano ka*aA also signifies He, or it, lacked such a thing: see an ex. voce EarofN.] ― -b4- [Hence,] Eajazato, (S, O, Msb, K,) aor.
Eajuza
, (S, O, K,) or
Eajiza
, (Msb,) inf. n. EujuwzN (S, O, K) and EajozN, (TA,) She (a woman, S, O, Msb) became aged; (S, O, Msb, K;) [because the aged lacks strength;] as also Eajuzato, aor.
Eajuza
; (O, K;) and ↓ Eaj~azato, inf. n. taEojiyzN. (S, O, K.) -A2- Eajizato, aor.
Eajaza
, (S, O, K,) inf. n. EajazN and EujozN, (S, K,) [or the latter is a simple subst.,] or EajozN and EujozaAnN, (O,) She (a woman, S) became large in the hinder parts, or posteriors; (S, O, K;) as also ↓ Euj~izato, inf. n. taEojiyzN: (Yoo, O, K:) and Eajiza, inf. n. EajazN, he (a man) became large therein: (Msb:) accord. to IAar, as related by Th, one does not say thus of a man except in this sense. (S, O.) ― -b2- [Hence,] Eajizati Alr~amolapu (assumed tropical:) The piece of sand became high. (IKtt, TA.) -A3- Eujiza He (a man) was importuned for his property: part. n. ↓ maEojuwzN. (O.) -A4- EaAjazotuhu faEajazotuhu: see 3.
2 Ej~zhu *
, (Msb,) inf. n. taEojiyzN, (S, O, Msb, K,) He attributed, or imputed, to him lack of strength or power or ability; i. e., inability, or impotence: (S, * O, * K, * TA:) he asserted him to be, or called him, or made him, (jaEalahu,) unable, or impotent. (Msb.) [Compare 4, in a sense given below from the B.] You say also, Eaj~aza fulaAnN raA^oYa fulaAnK Such a one attributed, or imputed, the opinion of such a one to littleness of good judgment, or of prudence; as though he attributed it to inability. (TA.) ― -b2- Also He withheld him, or kept him back, or diverted him, (S, K,) from (Eano) a person or thing: (TA:) [as though he made him unable to attain his object: compare 4.] -A2- Eaj~azato, said of a woman: see 1, latter part. -A3- Euj~izato, said of a woman: see 1, latter part. ― -b2- Ej~z daAb~atahu He put the Haqiybap [q. v.] upon his beast. (Sgh, TA.) ― -b3- Ej~z Al$~aAEiru The poet uttered, or wrote, the Eajuz, or last foot, of the verse. (TA.)
3 EAjzhu *
: see A^aEojazahu. -A2- ↓ EaAjazotuhu faEajazotuhu, (A, K,) aor. of the latter
Eajuza
, (TA,) I contended with him in a race, and I outstripped him. (A, O, K.) ― -b2- And EAjz (inf. n. muEaAjizapN, TA) He outstripped, and was not reached; as also ↓ AEjz: (A:) or he went away, and was not reached: (S, O, K:) or he fled, and could not be caught. (Msb.) -A3- EAjz A_ilaY viqapK He inclined to a trusty person, (S, A, O, K,) and had recourse to him for refuge. (A.) [Hence,] fulaAnN yuEaAjizu Eani AlHaq~i A_ilaY AlbaATili Such a one declines from the truth to falsehood, and has recourse to the latter for protection. (A, TA.) ― -b2- And EAjz Alqawomu The people, or company of men, left a thing and began another. (TA.)
4 AEjzhu *
He found him to be without strength, or power, or ability; to be unable, or impotent. (S, O, Msb, K.) ― -b2- He, or it, made him to be (jaEalahu) without strength or power or ability, to be unable, or impotent; disabled him; or incapacitated him; as also ↓ EAjzhu. (B, TA.) [For an illustration of the latter verb, see its act. part. n., below: and compare 2, in a sense given above from the Msb. You say, AEjzhu Eani AlA^amori He, or it, rendered him unable to do, effect, accomplish, achieve, attain, or compass, the affair.] ― -b3- He, or it, rendered him (Say~arahu) unable (TS, K, TA) to attain, or overtake, him: (TS, TA:) ― -b4- and [thus, by an inversion, it also signifies] he was unable to reach, or overtake, him. (Lth, TA.) ― -b5- [It frustrated his power or ability, or his skill, or endeavours.] ― -b6- It escaped him, so that he was unable to attain it, or to do it, or to accomplish it: (S, O, Msb, K:) and simply, he was unable to attain it, or to do it, or to accomplish it. (TA.) ― -b7- See also 3.
5 tEj~z AlbaEyra *
He rode upon the hinder part, or rump, of the camel. (Yaakoob, S, A, O, K.)
EajozN *
: see EajuzN. ― -b2- Also, [said in the TA to be written by Sgh Eajaz, but it is written Eajoz in the O, and is thus accord. to the K,] A disease in the hinder part of a horse or the like, rendering him heavy. (O, K.)
EujozN *
Old age of a woman: a simple subst. (TA.) You say, Ait~aqiY A@ll~`ha fiY $abiybatiki waEujoziki Fear thou God in thy youth and [thine old age, or] when thou becomest an old woman. (TA. [But At~q is there put for Ait~aqiY: and in the explanation, taSiyru for taSiyriyna. See Eajazato.]) -A2- See also EajuzN. ― -b2- [And see Eajizato.]
EijozN *
: see the next paragraph.
EajuzN *
(S, A, O, L, Msb, K) and ↓ EajozN (O, L, Msb, K) and ↓ EujuzN (L, Msb) and ↓ EujozN (O, L, Msb, K) and ↓ EajizN (O, L, K) and ↓ EijozN, (K,) but the first form is the most chaste, (Msb,) fem. and masc., (S, O, Msb, K,) in the first of the following senses, i. e., in the general application; and in the second, or restricted application, fem., but made masc. by the Benoo- Temeem, (Msb,) or, accord. to El-Heythemee, fem. only, (TA,) The hinder part of a thing; (S, A, O, L, Msb, K;) i. e., of anything: (Msb:) and particularly the hinder parts, posteriors, buttock, or buttocks, rump, or croup, (S, * O, *) or what is between the two hips, (Mgh, Msb,) or what is after the back, (TA,) of a man, and of a woman; (S, Mgh, O, Msb, TA;) [and of a camel, &c.;] and ↓ EajiyzapN signifies the same, but of a woman only, (S, O, Msb, K,) in its proper application, though sometimes of a man also by way of comparison: (IAth, Mgh, TA:) pl. of EajuzN, (S, Msb, K,) and of its variants, (Msb, K,) A^aEojaAzN, (S, Msb, K,) the only pl. form: (TA:) and of ↓ EajiyzapN, EajiyzaAtN: they do not say EajaAy^izu, [the regular form of pl. of Ejyzp,] for fear of confusion [as it is pl. of EajuwzN or of EajuwzapN]. (TA.) One says also, A_in~ahaA laEaZyimapu AlA^aEojaAzi Verily she is large in the hinder parts: as though the term EajuzN were applicable to every portion thereof. (Lh, TA.) And rakiba fiY AlT~alabi A^aEojaAza AlA_ibili He exposed himself, in seeking [a thing], to abasement and difficulty and patient endurance, and exerted unsparingly his power or ability, (K, TA,) not caring for undergoing long night-journeying. (TA.) Thus expl. in a saying of 'Alee: lanaA Haq~N A_ino nuEoTahu naA^oxu*ohu waA_ino numonaEohu narokabo A^aEojaAza AlA_ibili waA_ino TaAla Als~uraY [There is a right belonging to us: if we be given it, we take it: and if we be refused it, we expose ourselves to abasement, &c., though the night-journeying be long]: (O, * TA:) or, accord. to Az, he does not mean this, but alludes to others' having precedence in respect of his right, and his being himself kept back from it. (TA.) One also says, banuw fulaAnK yarokabuwna A^aEojaAza AlA_ibili The sons of such a one are in a state of abasement, dependents of others: or experience difficulties; because the rump, or croup, of the camel is a difficult place to ride upon. (A.) And it is said by one of the wise, (Aktham Ibn-Seyfee, T, in TA, art. dbr,) laA tadab~aruwA A^aEojaAza A^umuwrK qado wal~ato SuduwruhaA, (TA, in this art., and O,) or laA tatadab~aruwA, (T, in TA, art. dbr,) (tropical:) [Think ye not upon the ends of things whereof the beginnings have passed:] meaning, when a thing has passed, make not your minds, or desires, to follow after it, regretting what has passed, but be consoled for it, placing your reliance upon God: (O, TA:) and, as IAth says, it is intended to incite to the consideration of the results, or issues, of affairs before the entering upon them. (TA.) [See also dab~ara.] ― -b2- A^aEojaAzu naxolK The trunks of palm-trees. (S, O, K.) [See Kur liv. 20 and lxix. 7.) And A^aEojaAzu AlS~il~iyaAni [The stems of the Sil~iyaAn]. (AHn, M in art. Sl.) ― -b3- EajuzN also signifies The last foot of a verse; contr. of SadorN. (TA.) And The latter hemistich of a verse: the former hemistich is termed SadorN. (O.) [And The last word of a clause of rhyming prose. And the latter part of a word.] -A2- See also EaAjizN. -A3- A^ay~aAmu AlEajuzi: see EajuwzN.
EajizN *
: see EajuzN: -A2- and see also EaAjizN.
EujuzN *
: see EajuzN.
EujozapN *
: see the next paragraph.
EijozapN *
The last of the children of a man; (S, O, K;) as also ↓ EujozapN. (IAar, O, K.) You say, fulaAnN Eijozapu waladi A^abawayohi Such a one is the last of the children of his parents; and in like manner you say of a female, and of a plural number: (S, O, TA:) and so, [accord. to some,] kiborapu waladi A^abawayohi. (TA.) You say also, wulida liEijozapK He was born after his parents had become old: and such you term Aibonu AlEijozapi. (O, TA.)
EajuwzN *
i. q. EaAjizN, q. v. (K.) ― -b2- An old, or aged, woman: (S, O, Msb, K:) a woman extremely old; or old and weak: so called because of her inability to do many things: (TA:) [this is the most common signification of the word:] accord. to ISk, (S, O, Msb,) you should not say ↓ EajuwzapN; (S, O, Msb, K;) or this is bad; (K;) and is said by the vulgar; (S, O;) but IAar authorizes it; (O;) and IAmb allows it, to demonstrate its being fem.; and Yoo is related to have heard it from the Arabs: (Msb:) pl. EajaAy^izu, (S, O, Msb, K,) or this is pl. of EajuwzapN; (R, TA;) and EujuzN, (S, O, Msb, K,) and EujozN, a contraction of EujuzN, occurring in traditions. (TA.) ― -b3- A man's wife, whether old or young: (Az, O, K, * TA:) and in like manner, the husband, though young, is called $ayoxN. (Az, O, TA.) ― -b4- An old, or aged, man: (O, TA:) a man extremely old; or old and weak. (TA.) -A2- (tropical:) Wine; (S, O, K;) because of its oldness: (S, O:) or old wine. (A, TA.) -A3- A certain nail in the hilt of a sword, (IAar, O, K,) with which is another nail called Alkalobu. (IAar, O, TA.) Az approves of this explanation. (O.) ― -b2- A sword-blade. (Lth, S, O, K.) ― -b3- A sword. (O, TA.) ― -b4- [It has a great variety of other significations; but these are of very rare occurrence, and are therefore to be mentioned (An $A=' All~`h) in Book II.] -A4- A^ay~aAmu AlEajuwzi; (S, O, K;) also called ↓ A^ay~aAmu AlEajuzi, because they come in the latter part (Eajuz) of winter; but the former is the correct appellation; (MF;) accord. to the usage of the Arabs, Five days, the names of which are Sin~N and Sin~aborN and waborN and muTofiy^u Aljamori and mukofiy^u AlZ~aEoni; said by Ibn-Kunáseh to be of the nawo' of AlS~arofap [by which is meant the auroral setting of the Twelfth Mansion of the Moon, which, in Central Arabia, about the commencement of the era of the Flight, happened on the 9th of March O. S.: in the modern Egyptian Almanacs, the Ay~Am AlEjwz are said to commence now on the 9th of March N. S., which is now the 26th of February O. S.]: (S, O, TA:) or, accord. to Abu-l-Ghowth, (S,) they are seven days, (S, K,) named Sin~N and Sin~aborN and waborN and AlA=miru and Almuw^otamiru and AlmuEal~ilu and muTofiy^u Aljamori, or mukofiy^u AlZ~aEoni: (K:) and some reckon mkfy^ AlZEn an eighth: but most authors hold these names to be post-classical: (MF:) accord. to Esh-Shereeshee, they are seven days; four of the last [days] of February, and three of the first [days] of March: (Har p. 295:) during these days blew the wind by which the tribe of 'Ád was destroyed: and they are thus called because they are [in] the latter part (Eajoz) of winter; or because an old woman (Eajuwz) of 'Ád concealed herself in a subterranean excavation, from which the wind dragged her forth on the eighth day, and destroyed her: (Bd in lxix. 7:) or A=mirN and muw^otamirN are the names of the last two days; (K in art. Amr;) the former being the sixth, and the latter the seventh. (M in that art.) Ibn-Ahmar says, (S,) or, accord. to IB, not Ibn-Ahmar, but Aboo-Shibl 'Ásim Ibn-el-Aarábee, as Th says, on the authority of IAar, (TA,) or Aboo-Shibl 'Osm Ibn-Wahb Et-Temeemee, (O,) kusiEa Al$~itaA='u bisaboEapK gubori A^ay~aAmi $aholatinaA mina Al$~ahori faA_i*aA A@noqaDato A^ay~aAmuhaA wamaDato Sin~N waSin~aborN maEa Alwabori wabiA=mirK waA^uxay~ihi muw^otimaro wamuEal~ilK wabimuTofiy^i Aljamori *ahaba Al$~itaA='u muwal~iyFA EajilFA waA^atatoka waAqidapN mina Aln~aHori [The winter is driven away, or is closed, by seven dusty (days), our old woman's days of the month; and when her days come to an end, and Sinn and Sinnabr, with El-Webr, and with Ámir and his little brother Mu-temir, and Mo'allil, and with Mutfi-el-Jemr, pass, the winter goes away, retiring quickly, and a burning wind (riyHN being understood) comes to thee from the first day of the ensuing month, or, accord. to a reading which I find in one copy of the S, from the sea, mina AlbaHori]. (S, O, TA.)
EajiyzN *
One who does not come to women [by reason of impotence]: (S, K:) and so EajiyrN, (S, TA,) and EajiysN. (TA.) And A stallion impotent to cover: as also EajiysN. (IDrd, O, TA.)
EijaAzapN *
: see A_iEojaAzapN. ― -b2- Also The daAbirap [in the CK (erroneously) dAy^irap], (O, K, TA,) i. e. backtoe, (O, TA,) of a bird. (O, K, TA.)
EajuwzapN *
: see EajuwzN.
EajiyzapN *
: see EajuzN, in two places.
EaAjizN *
Lacking strength, or power, or ability; powerless, unable, or impotent; (K, * TA;) as also ↓ EajuwzN, (K,) and ↓ EajizN and ↓ EajuzN: (TA:) pl. of the first [EaAjizuwna, and] EajazN, [or rather this a quasi-pl. n.,] like as xadamN is of xaAdimN, (TA,) and EawaAjizu, (O, K,) but this is only in the dial. of Hudheyl, and, applied to men, is anomalous. (O, TA.) You say also, AimoraA^apN EaAjizN A woman lacking strength, or power, or ability, to do a thing; unable to do a thing. (IAar, TA.) And it is said in a trad., respecting Paradise, laA yadoxuluniY A_il~aA saqaTu Aln~aAsi waEajazuhumo [There shall not enter me save the mean of mankind, and] those lacking in intelligence and in power with respect to worldly things. (TA.) ― -b2- vawobN EaAjizN (tropical:) A garment that is [too] short: (A, O, TA:) or narrow, or scanty. (O.)
A^aEojazu *
: fem. EajozaA='u. ― -b2- The latter signifies A woman large in the hinder parts, or posteriors; (S, O, Msb, K;) as also ↓ muEojizapN; (TA;) [unless this be a mistake for ↓ muEaj~azapN, from Euj~izato:] or wide in the belly, heavy in the flesh upon the hips, and consequently large in the hinder parts. (TA.) ― -b3- And each, Having the disease termed EajozN [q. v.]. (O, TA.) ― -b4- And the fem., An eagle (EuqaAbN) short in the tail, (S, O, K, TA,) and deficient therein: (TA:) and (some say, O) having in its tail a white feather, (O, K,) or two [white] feathers: (O:) or having a whiteness, or a colour differing [from the rest], in its hinder part: (TA:) and (some say, O) strong in the daAbirap (O, K, TA, in the CK [erroneously] dAy^irap,) of the kaf~, (K, TA,) i. e. in the back-toe: (TA:) so says IDrd. (O.) ― -b5- ramolapN EajozaA='u (assumed tropical:) A high piece of sand: (S, O, K:) or an oblong piece of sand producing plants or herbage: (M, TA:) or a high oblong piece of sand, as though it were hard ground, not sand heaped up, but fertile: pl. EujozN, because it is an epithet. (T, TA.)
A_iEojaAzapN *
A thing (S, O, K, TA) resembling a pillow, (O, TA,) with which a woman enlarges [in appearance] her hinder part, (S, O, K, TA,) binding it upon that part, (O, TA,) in order that she may be thought to be large in her hinder part, (O, K, TA,) when she is not so; (TA;) as also ↓ EijaAzapN. (O, K.)
muEojizN *
[act. part. n. of 4, q. v.]. ― -b2- The words of the Kur [xxix. 21] wamaA A^anotumo bimuEojiziyna fiY A@loA^aroDi walaA fiY A@ls~amaA='i signify, accord. to Fr, And ye shall not escape in the earth, nor shall those in the heaven escape: or, accord. to Aboo-Is-hák, and ye shall not escape in the earth, nor should ye if ye were in the heaven: or, accord. to Akh, and ye shall not escape by fleeing in the earth nor in the heaven: but Az says that the explanation of Fr is the best known. (L.) ― -b3- ↓ muEojizapN [A miracle performed by a prophet; distinguished from karaAmapN, which signifies one performed by a saint, or righteous man, not claiming to be a prophet;] that by which a prophet disables the opponent in a contest; the p implying intensiveness; (K;) as defined by the Muslim theologians, an event at variance with the usual course [of nature], produced by means of one who lays claim to the office of a prophet, in contending with those who disacknowledge [his claim], in such a manner as renders them unable to produce the like thereof; (O;) or an event breaking through, or infringing, the usual course [of nature] (A^amorN xaAriqN liloEaAdapi), inviting to good and happiness, coupled with a claim to the prophetic office, and intended to manifest the veracity of him who claims to be an apostle of God: (KT:) pl. muEojizaAtN. (S, O, TA.)
muEojizapN *
: see muEojizN: -A2- and see also A^aEojazN.
miEojazapN *
A [zone, or waist-belt, such as is termed] minoTaqap: so called because it is next to the Eajuz of the person wearing it. (TA.)
miEojaAzN *
Always lacking strength, or power, or ability; always unable, or impotent. (TA.) -A2- Also A road. (O, K. [In the TA, AlmEAjz kmHArb is erroneously put for AlmiEojaAz kamiHoraAb.])
maEojuwzN *
Outstripped. (Z, TA.) ― -b2- And Importuned by begging. (IAar, K, TA.) See also 1, last sentence but one.
muEaj~azapN *
: see A^aEojazu.
muEaj~izN *
[act. part. n. of 2]: see muEaAjizN. -A2- Also, (TA,) or muEaj~izapN, (Yoo, TA,) A woman becoming aged: (TA:) or become aged. (Yoo, TA.)
muEaAjizN *
act. part. n. of 3 [q. v.]. ― -b2- In the Kur xxii. 50 and xxxiv. 5, muEaAjiziyna signifies Fighting and contesting with the prophets and their friends, to render them unable to perform the command of God: (Ibn-'Arafeh, O, K:) or opposing: or striving to outstrip, or gain precedence: (TA:) or opposing, (K,) [and] striving to outstrip or gain precedence: (O, K:) or imagining that they will render us unable to attain them, or that they will escape us; (Zj, K;) for they imagined that they were not to be raised from the dead, and that there was no Paradise nor Hell: (Zj, O, TA:) but some read ↓ muEaj~iziyna, meaning, withholding, or keeping back, or diverting, the followers of the Prophet from him and from belief in the signs or miracles: or attributing impotence to the followers of the Prophet. (TA.) Ejs
1 Eajasahu *
, (K,) [aor.
Eajisa
,] inf. n. EajosN, (S, O,) He grasped it; (S, O, K;) namely, a thing [such, for ex., as a bow]: (S:) [and he grasped it hard; for] EajosN signifies also the grasping a thing hard. (TA.) ― -b2- And Eajasahu Eano HaAjatihi, aor. as above, (O, K,) and so the inf. n., (O,) He, or it, withheld him from the object of his want; (O, K;) as also ↓ tEj~shu: (TA:) and ↓ tEj~shu is likewise said of a radical, or hereditary, evil quality, meaning It withheld him from generous actions; (Sh, O, K;) as also tEq~lhu and tvf~lhu. (Sh, O.) And EajasaniY Eanoka It (an affair, or event,) withheld me from thee. (AO, O.) And bihimo ↓ tEj~s He withheld them; and he held them back, or made them slow or tardy: (Sh, O, K: *) and one says, biYa Alr~aAHilapu ↓ taEaj~asato The riding-camel kept me back, or made me slow or tardy. (TA.) ― -b3- Eajasa and ↓ tEj~s alone signify He was, or became, slow, tardy, late, or backward: (TA:) and the latter signifies [likewise] he was, or became, behind, or backward; or he remained behind, or held back. (O, TA.) ― -b4- And one says of a she-camel, Eajasato bihi, (O, K,) aor. as above, (K,) and so the inf. n., (TA,) meaning She turned aside, or away, with him from the road, by reason of her briskness, liveliness, or sprightliness; (O, K, TA;) and so ↓ tEj~st; and, as written by El-Urmawee, ↓ Eaj~asato. (TA.)
2 Eaj~asa
see what next precedes.
5 taEaj~asa
see 1, in six places. ― -b2- tEj~shu also signifies He reckoned, or esteemed, his judgment, or opinion, weak. (Sh, O, * TA.) ― -b3- And He upbraided him, or reproached him, for a thing, or an affair, (IDrd, K, TA,) which he had commanded him to do. (IDrd, TA.) ― -b4- And tEj~s A^amorahu He searched repeatedly after the knowledge of his (i. e. another's S, O) affair, or case. (S, O, K.) Hence, in a trad., fayataj~asukumo fiY qurayo$K And he seeks repeatedly after you among Kureysh. (TA.) ― -b5- And tEj~st AlA^aroDa guyuwvN Rains fell, one after another, upon the earth, or land, (S, O, K, TA,) and bore heavily upon it. (TA.) -A2- tEj~s Alr~ajulu The man went forth in a last portion, before daybreak, (↓ biEijosapK, O, or ↓ biEujosapK, K, [but see what follows,]) of the night: (O, K:) El-Marrár Ibn-Sa'eed El-Fak'asee says, describing his travelling-companions, waA_i*aA humu A@rotaHaluwA bilayolK HaAbisK ↓ AlmutaEaj~isi ↓ A^uxoraY Aln~ujuwmi biEajosapi [And when they departed in an impeding night, in the last period of the appearance of the stars, in a last portion of the night of him who goes forth at that time]. (O: in which bEjsp is thus written, with fet-h and damm, and with maEFA above them.) [It is also said in the O (immediately after this verse), and likewise in the K and TA (in neither of which is the verse cited), in all of them probably from one and the same source, that ↓ AlmutaEaj~isu means Almuta$amoxiru; and it is added in the TA that this has been mentioned in its place: but it is not mentioned in its proper art. in the O nor in the K nor in the TA; and it is evidently a mistranscription, for AlmusotaHiru, part. n. of AisotaHara (q. v. voce A^asoHara), and therefore I have rendered AlmutaEaj~is as above.]
EajosN *
and ↓ EujosN and ↓ EijosN The handle, or part that is grasped by the hand, of a bow; (S, O, K, TA;) which is the part, thereof, that is the place of the arrow; as AHn says, the thickest place therein; (TA;) as also ↓ maEojisN [lit. the place of grasping]. (S, O, K.) ― -b2- And, (K,) or the first of these words, (S, O,) A portion of the middle of the night; (S, O, K;) as though from the Eajos of the bow; [whence] one says, maDaY EajosN mina All~ayoli [A portion of the middle of the night passed]: (S, O:) or the last part of the night: (Lth, O, K:) or the blackness of the night &c. (TA.) [See also EujosapN.] ― -b3- And see A^aEojasu.
EujosN *
: see the next preceding paragraph.
EijosN *
: see EajosN. [It is of the dial. of Hudheyl. (Freytag, from the Deewán of the Hudhalees).] ― -b2- Also The part, of an arrow, that is below, or exclusive of, the feathers. (TA.)
EajosapN *
: see 5, last sentence but one.
EujosapN *
, with damm, A period (saAEapN) of the night. (O, K, TA.) And The blackness of night. (IAar, TA. [See also EajosN.]) And see 5, last sentence but one, in two places.
EijosapN *
: see 5, last sentence but one.
EajuwsN *
Pouring rain, (S, O, K, TA,) that does not clear away. (TA.) And Clouds (saHaAbN) heavy [with rain], (O, K,) not passing away. (O.)
EajiysN *
, applied to a stallion, (S, K, TA,) Impotent to cover; (TA;) that will not impregnate: (S, K, TA:) as also EajiyzN. (S.) And both signify also A man who does not come to women [by reason of impotence]. (TA in art. Ejz.) ― -b2- See also what next follows.
laA A=tiyka sajiysa EujayosK *
, (S, O,) and sajiysa ↓ EajiysK and sajiysa Eajiysa, (O,) both of which words are written in the K in this art. like A^amiyr, with a reference to art. sjs, but the latter of them is correctly Eujayos, in the dim. form, (TA,) mean I will not come to thee ever; (S, O;) or while time lasts. (TA.) And one says also, laA A=tiyka Eujayosa Ald~ahori I will not come to thee to the end of time. (TA.)
A^aEojasu *
Strong in the ↓ Eajos, i. e. the middle. (O, K.) [To what this epithet is applied is not said.]
maEojisN *
: see EajosN.
mutaEaj~isN *
see 5, last two sentences. Ejf
1 Eajifa *
, (Fr, S, O, Msb, K,) aor.
Eajafa
, inf. n. EajafN; (S, * O, * Msb, K; *) and Eajufa; (Fr, S, O, Msb, K;) He, i. e. [a beast, or] a horse, (Msb,) or they, i. e. cattle, (maAl, Fr, S, O,) became lean, meagre, or emaciated; (S;) lost his, or their, fatness or plumpness: (O, K:) or became weak. (Msb.) [See also EajafN, below.] -A2- Eajafahu, or Eajafa Ald~aAb~apa, see 4. ― -b2- Eajafa nafosahu Eani AlT~aEaAmi, aor.
Eajifa
, inf. n. EajofN and EujuwfN, He withheld himself from the food, though desiring it, preferring that one who was hungry should have it; (O, K;) or (K) he left the food, though desiring it, (O,) in order that he who was eating with him might become satisfied in stomach; (O, K;) as also ↓ Ej~f, inf. n. taEojiyfN. (K.) And Eajafa nafosahu EalaY fulaAnK [He restrained himself for such a one] means he chose that such a one should have the food in preference to himself. (S.) EujuwfN also signifies The leaving, or relinquishing, food, (IAar, O, K, TA,) with desire for it. (TA.) And [hence, app.,] The withholding oneself from evil acts or dispositions. (TA.) ― -b3- And Eajafa nafosahu, (L, K,) aor.
Eajifa
, inf. n. EajofN, (L, TA,) He constrained himself to be forbearing. (L, K, TA.) You say, Eajafa nafosahu EalaY fulaAnK, (O, K,) aor.
Eajifa
, inf. n. EajofN [and app. EujuwfN also], (O,) He bore, or endured, what proceeded from such a one, and did not punish him. (O, K.) And Eajafa nafosahu EalaY AlmariyDi, (O, K,) aor. and inf. n. as above, (O,) He constrained himself to exercise patience toward the sick man in tending him in his sickness; as also binafosihi Ealayohi ↓ A^aEojafa. (O, K.) ― -b4- And Eajafa Eano fulaAnK [nafosahu being app. understood] He withdrew himself, or became aloof, from such a one. (K.)
2 Eaj~afa
see 1. ― -b2- Alt~aEojiyfu also signifies The eating less than what would satisfy the stomach. (S, O, K.) ― -b3- And One's transferring his food to another before satisfying his stomach, by reason of drought, or dearth. (IAar, TA.) ― -b4- And The feeding on bad food, and being lean, meagre, or emaciated. (TA.)
4 AEjfhu *
, (S, O, Msb,) or AEjf Ald~aAb~apa; (O, K;) and ↓ Eajafahu, (O, Msb,) or Eajafa Ald~aAb~apa, (O, K,) aor.
Eajufa
(O, Msb, K) and
Eajifa
, (O, K,) inf. n. EajofN; (O, Msb;) He rendered him, (S, O, Msb,) i. e. a horse, (Msb,) or he rendered the beast, (O, K,) lean, meagre, or emaciated, (S, O, K,) or weak. (Msb.) ― -b2- AEjfwA They became in the state, or condition, of having their cattle lean, meagre, or emaciated. (O, K.) And They confined their cattle, by reason of hardness and straitness [of circumstances]. (TA.) ― -b3- See also 1, last sentence but one.
5 taEaj~ufN *
The being in a difficult and hard state or condition. (TA.)
EajafN *
Leanness, meagreness, or emaciation; (S;) loss of fatness or plumpness: (O, K:) and thickness, or roughness, and leanness (EaraA='), of the bones. (TA.) [See 1, first sentence.]
EajifN *
: see A^aEojafu, in three places.
EujaAfN *
, like guraAbN, A sort of dates: (L, K:) or so ↓ EijaAfN, accord. to Lth. (O.)
EijaAfN *
pl. of A^aEojafu [q. v.], (S, O, Msb, K,) and of its syn. EajifN. (TA.) -A2- Also The colocynth: (K:) or the grains of the colocynth. (Ibn- 'Abbád, O, TA.) ― -b2- And Hab~N EijaAfN Grain, or grains, not increasing. (A, TA.) ― -b3- See also EujaAfN. -A3- And AlEijaAfu is one of the names of Time, or fortune. (Ibn-'Abbád, O, K. *)
EajiyfN *
: see A^aEojafu, in two places.
EanojafN *
, like janodalN, (K in the present art.,) or EunojufN, (AA, O and K in art. Enjf,) like qunofu*N, (K in the latter art.,) and ↓ EunojuwfN, Dry, or tough, by reason of leanness, meagreness, or emaciation, (AA, K in this art., and O and K in art. Enjf,) or of disease: thus expl. by AA, and mentioned by IDrd and Az among quadriliteral-radical words. (TA.) And Short, and compact, or contracted [in make or body]: and sometimes applied as an epithet to an old woman: (K:) thus the latter word is expl. by IDrd. (TA.)
EunojuwfN *
: see the next preceding paragraph.
A^aEojafu *
Lean, meagre, or emaciated; (S;) having lost his fatness or plumpness: (O, K:) or weak: (Msb:) and ↓ EajifN signifies the same, applied to a man and to a woman: and ↓ EajiyfN also signifies lean, meagre, or emaciated: (TA:) and ↓ maEojuwfN [likewise] is syn. with A^aEojafu, applied to a camel; (O, K;) as also ↓ munoEajifN, (K, TA,) in some copies of the K erroneously written mutaEaj~ifN: (TA:) the fem. of A^aEojafu is EajofaA='u: and the pl. is EijaAfN, which is irreg., having this form to assimilate it to simaAnN, (S, O, Msb, K,) or to its like DiEaAfN, (Msb,) and which is applied to males and to females: (O, TA:) the pl. of ↓ EajifN, also, is EijaAfN: (TA:) and the pl. of ↓ EajiyfN, if this be of established authority, may be EajofaY, agreeably with analogy. (MF, TA.) [Hence,] wajohN A^aEojafu and ↓ EajifN A face having little flesh. (TA.) And livapN EajofaA='u A gum having little flesh. (TA.) And $afataAni EajofaAwaAni Two thin lips. (Ks, O, K.) ― -b2- And naSolN A^aEojafu A thin, or slender, arrow-head: (S, O, K:) pl. niSaAlN EijaAfN. (O, K.) ― -b3- And A^aroDN EajofaA='u Land in which is no good. (O, K.) And A^araDuwna EijaAf Lands not rained upon. (O.) And EijaAfN is sometimes used [alone] as signifying Lands affected by drought: a poet says, describing clouds (saHaAb), laqiHa AlEijaAfu lahu lisaAbiEi saboEapK meaning The lands affected by drought produced herbage by reason thereof at a period of seven days after the rain. (L, TA.)
maEojuwfN *
: see A^aEojafu. ― -b2- Also A rusty, unpolished, sword; or one sullied by remaining long unpolished. (O, K.)
munoEajifN *
: see A^aEojafu. Ejl
1 Eajila *
, [aor.
Eajala
,] (S, Mgh, O, Msb, K,) inf. n. EajalN and EajalapN, (S, * Mgh, O, * Msb, K, *) He hasted, hastened, made haste, or sped; he was, or became, hasty, speedy, quick, or expeditious; (S, Mgh, O, Msb, K;) as also ↓ tEj~l; (Mgh, Msb, K;) and ↓ Ej~l, [app. for Ej~l nafosahu,] inf. n. taEojiylN; (K;) and ↓ AstEjl; (Mgh, Msb;) or this last signifies he required himself to haste, &c., constraining, or tasking, himself to do so. (Sb, K.) [See also EajalN below.] One says, Eajilotu lahu [I hasted, &c., to him, or it]. (O.) And Eajilotu bihi [I was quick, or beforehand, with him]: see 4. (Mgh.) And Eajilotu A_ilaY Al$~aYo'i I preceded, outwent, or got first, to the thing. (Msb.) ― -b2- Also i. q. HaDara [meaning It was, or became, present, or ready; said of a price, hire, payment, or the like; contr. of A^ajila]. (Msb.) ― -b3- And Eajila minohu He turned aside from him, or it. (TA.) -A2- [It is also trans., as having, or implying, the meaning of sabaqa:] see 4.
2 Ej~lhu *
, inf. n. taEojiylN: see 4, in two places. ― -b2- [It generally relates to some inanimate object.] It is said in the Kur [xxxviii. 15], rab~anaA Eaj~ilo lanaA qiT~anaA qabola yawomi AlHisaAbi [O our Lord hasten to us our portion before the day of reckoning]: (TA:) accord. to some, our portion of punishment: but accord. to Sa'eed Ibn-Jubeyr, it means, of Paradise. (TA in art. qT.) And you say, Eaj~alotu A_ilayohi AlmaAla I brought, or conveyed, hastily, or speedily, to him the property; or hastened its coming to him. (Msb.) And Eaj~alotu lahu mina Alv~amani ka*aA I paid him in advance, of the price, such a sum. (S, O.) And Eaj~alahu mina AlkiraA='i ka*aA He gave him in ready money, [or promptly, or quickly, or in advance,] of the hire, such a sum. (Mgh.) And Eaj~ala lahu Alv~amana He gave to him [in ready money, or promptly, or quickly, or in advance, the price]. (Mgh.) And Ej~l naqodahu [He paid it in ready money, promptly, or quickly]. (ISk, S and K in art. zkA^.) And biEotuhu taEojiylFA bitaEojiylK [I sold it, or I sold to him, present, or ready, merchandise, for present, or ready, money]. (S voce naAjizN, q. v.) And Eaj~alotu All~aHoma, (S, O,) inf. n. as above, (TA,) I cooked the flesh-meat in haste. (S, O.) And ↓ lawo Eaj~alota biA^ay~imika AlEajuwla, a prov., [which, app., is properly rendered Would that thou didst hasten, with thy husbandless woman, the early portion of food called Eajuwl, or the right reading may be AlEij~awola,] meaning Eaj~ilo bihaA Alz~awaAja [(assumed tropical:) hasten thou, with her, i. e. with thy husbandless woman, marriage]. (TA.) One says also Eaj~alotumo like as one says lah~anotumo [i. e. Ye supplied, or fed, with the early portion of food called luhonap; which is also called Eajuwl, or Eij~awol, &c.]. (S, TA. [For lah~anotumo, Golius appears to have read lah~ayotumo, which is evidently wrong.]) ― -b3- Ej~l A^aqiTahu, inf. n. as above; and ↓ tEj~lhu; He made his [preparation of dried curd called] AqT into what are termed EajaAjiyl, (K, TA,) pl. of Euj~aAlN: (TA:) or you say, Eaj~alotu A^aqiTiY EajaAjiyla [I made my AqT into EjAjyl]. (O.) -A2- See also 1, first sentence.
3 EAjlhu *
[inf. n. muEaAjalapN] i. q. baAdarahu [He hastened, or made haste, or strove to be first or beforehand, in doing, or attaining, or obtaining, it]; (M and K in art. bdr;) namely, a thing. (M ibid.) And EAjl gayorahu A_ilayohi i. q. badarahu Alyh, (M and K in art. bdr,) like baAdarahu Alyh [He hastened with another, or vied or strove with him in hastening, to it, or to do, or attain, or obtain, it]. (M ibid.) ― -b2- [Also He dealt hastily with him.] And EAjlhu bi*anobihi He punished him for his sin, or crime, or offence, (A^axa*ahu bihi,) not granting him any delay, (S, TA. [For bi*anobihi, Golius appears to have read bi*anabihi.])
4 AEjlhu *
, (S, Mgh, Msb, TA,) inf. n. A_iEojaAlN; (TA;) and ↓ Ej~lhu, inf. n. taEojiylN; (S, O, TA;) and ↓ tEj~lhu; (S;) and ↓ AstEjlhu; (K, TA;) He incited, excited, urged, instigated, induced, or made, him to haste, hasten, make haste, speed, or be quick; (S, Mgh, Msb, K, TA;) and commanded, or bade, him, to haste, &c. (K.) One says, A^aEojalaniYfaEajilotu lahu [He incited me, &c., to haste, &c., and I hasted, &c., to him]. (O, TA.) And it is said in the Kur [xiii. 7], ↓ wayasotaEojiluwnaka biA@ls~ay~iy^api qabola A@loHasanapi [And they incite thee to haste with that which is evil before that which is good]: and [in xxii. 46 and xxix. 53,] ↓ wayasotaEojiluwnaka biA@loEa*aAbi [And they incite thee to haste with the punishment]: (TA:) and binafosihi ↓ AstEjl signifies He hastened himself. (MA.) ― -b2- AEjlhu signifies also [He incited him to haste, &c., by going before him: and hence it is expl. as meaning also] sabaqahu [i. e. he preceded him, or it; he had, got, or took, precedence of him, or it; he was, or became, beforehand with him, or it; or he anticipated him, or it]; as also ↓ Ej~lhu; and ↓ AstEjlhu: (K:) or ↓ AisotaEojalotuhu signifies I went before him, or preceded him, (S, O, TA,) and so incited him to haste: (TA:) and A^amora rab~ikumo ↓ A^aEajilotumo, in the Kur [vii. 149], means A^asabaqotumo [i. e. Have ye anticipated the command of your Lord?]: (S, O:) or have ye left [the fulfilment of] the command of your Lord incomplete? (Ksh, Bd;) Eajila being made to imply, (Ksh,) or as though it were made to imply, (Bd,) the meaning of sabaqa, wherefore it is made trans. like this latter verb; (Ksh, Bd;) the phrase meaning A^aEajilotumo Eano A^amori rab~ikumo. (Ksh.) wamaA A^aEojalaka Eano qawomika, in the Kur [xx. 85, lit. And what caused thee to hasten from thy party?], means [virtually] kayofa sabaqotahumo [i. e. how is it that thou camest before thy party?]. (O.) ― -b3- One says also, AEjl Al$~aYo'a Eano waqotihi [He did the thing hastily, or hurriedly, before its time]. (O and K in art. grD.) And AEjlhu Eano A_idoraAkihi [He made it, or did it, hastily, or hurriedly, or he hurried it, before, or so as to prevent, its becoming mature]. (S and K * in art. fTr.) And A^aEojalotuhu Eani A@sotilaAli sayofihi i. e. ↓ Eajilotu bihi [I was quick, or beforehand, with him, and] I flurried him, so that he could not draw his sword: whence the saying, raA^aY SayodFA farakiba farasahu waA^uEojila Eano Harobatihi A^awo sawoTihi [He saw an animal of the chase, and he mounted his horse, or mare, and was incited by haste so as to be prevented from taking his dart or his whip]: and the saying, halaAku AlmaAli A^aEojalahu Eano A^adaAy^ihaA, meaning manaEahu [i. e. The perishing of the cattle, or property, prevented, or precluded, him from paying it], namely, the zakaAp [or poor-rate]; which is an instance of the extension of the signification. (Mgh.) ― -b4- A^aEojalato said of the pregnant, (O,) or of a she-camel, (K,) [as though for AEjlt waladahaA,] She brought forth, (O,) or cast, (K,) her offspring before its maturity. (O, K.) ― -b5- And AEjl said of palmtrees, (naxol,) They had ripe fruit before its full time. (Mgh.) ― -b6- And, said of a camel, He leaped [up] when the rider had mounted him and had not yet become firmly seated upon him. (TA.) [See muEojilN.]
5 taEaj~ala
as intrans.: see 1, first sentence. ― -b2- Hence, tEj~l AlHar~u The heat came speedily, or quickly. (Mgh.) And tEj~l Alv~amanu [The price was, or became, given in ready money, or promptly, or quickly, or in advance]. (Msb in art. nD.) ― -b3- And tEj~l Al$~aYo'u The thing came before its time. (W p. 83.) -A2- tEj~l mina AlkiraA='i ka*aA (S, Mgh, O) He took, or received, in ready money, or promptly, or quickly, [or in advance,] of the hire, such a sum. (Mgh.) And tEj~l AlmaAla He took, or received, promptly, or quickly, [or in advance,] the property. (Msb.) ― -b2- taEaj~alotu Al$~aYo'a I constrained myself to do the thing in haste. (Ham p. 28.) ― -b3- And taEaj~alotu xaraAjahu I constrained him to hasten [the payment of] his [tax called] xrAj. (TA.) ― -b4- See also 4, first sentence. ― -b5- And see 2, near the end.
10 A_isotaEojala
as intrans.: see 1, first sentence. -A2- AisotaEojalotuhu I desired, or required, or demanded, his hasting, or speeding, or being quick. (S, O.) And AstEjl Al$~aYo'a He desired, or required, or demanded, the thing's being speedy, or quick, not waiting patiently until its time, or full time. (Ham p. 665.) See also 4, in six places.
EujolN *
: see EujaAlapN.
EijolN *
A calf the young one of the baqarap, (Aboo-Kheyreh, S, Mgh, O, Msb, K,) [both domestic and wild, which latter is a bovine antelope,] from the time when his mother brings him forth (Aboo-Kheyreh, Mgh, TA) until a month old; (Aboo-Kheyreh, Mgh, Msb, TA;) after which [accord. to some] he is called barogazN, when about two months old; and then he is called faroqadN: (Aboo-Kheyreh, TA:) or he is thus called while in the first year, then tabiyEN, (S and Sgh and K in art. slg,) or, correctly, accord. to IB, he is called while in the first year EijolN and tabiyEN, (TA in that art.,) then ja*aEN, then vaniY~N, then rabaAEK, then sadiysN, then saAligu sanapK and saAligu sanatayoni and so on: (S and Sgh and K ibid.:) the fem. is with p: (Abu-l-Jarráh, S, O, Msb:) pl. of the masc. EijalapN (Mgh, Msb) and EujuwlN (Msb, TA) and, of pauc., A^aEojilapN and A^aEojaAlN; (IB, TA;) [and of the fem. EijalN;] but as to EijaAlN as a pl., [Mtr says,] I have not heard it: (Mgh:) and ↓ Eij~awolN signifies the same as EijolN; (S, Mgh, O, K;) fem. with p; (TA;) and pl. EajaAjiylu. (S, Mgh, O, K.)
EajalN *
and ↓ EajalapN, both inf. ns. of Eajila [q. v.], (Mgh, Msb,) are Syn. with suroEapN; (K;) contr. of buTo'N: (S, O:) the latter is expl. by Th as signifying the seeking, and pursuing, or endeavouring after, a thing before its proper time, or season; and as proceeding from the desire of the soul; wherefore it is generally discommended in the Kur-án, so that it is said to be from the Devil. (TA.) It is said in the Kur [xxi. 38], xuliqa A@loA_inosaAnu mino EajalK, meaning, it is said, Man is composed of haste; (O;) so says Fr, and in like manner says Aboo-Is-hák; (T, TA;) to denote the excess of this attribute in him: (T, O, TA:) or, accord. to Th, (TA,) the phrase is inverted, the meaning being, haste is created from man; (Msb, TA;) but IJ disapproves this explanation, and also another which will be mentioned in what follows. (TA.) -A2- EajalN signifies also Food that is hastily prepared, and brought, before the [meal called] gadaA=' has become matured. (TA.) [See also Euj~aAlN.] -A3- Also Clay, or earth; syn. TiynN: (IAar, O, K:) or black mud, or black fetid mud; syn. HamoA^apN: and ↓ EajalapN has both of these meanings, i. e. TiynN and HamoA^apN: (O, * K:) the former of these two significations of EajalN is said by AO to be of the dial. of Himyer; and IAar says that it is what is meant in the phrase in the Kur [xxi. 38] cited above; but Ibn-'Arafeh disapproves this; (O, TA;) and so does Az; and Er-Rághib says that some expl. it as meaning in this instance stinking black mud, but that their saying is nought. (TA.) -A4- See also EajalapN, in four places.
EajulN *
: see the next paragraph, in two places.
EajilN *
(S, O, Msb, K) and ↓ EaAjilN (Msb, K) and ↓ EajulN (S, O, K) and ↓ EajuwlN (S, O) and ↓ EajiylN (K) and ↓ EajolaAnu (S, Mgh, O, Msb, K) Hasting, hastening, making haste, or speeding; [thus more properly the first and second, and often the last; the rest generally signifying] hasty, speedy, quick, or expeditious: (S, Mgh, O, Msb, * K:) pls., (K, TA,) all of ↓ EajolaAnu, (TA,) EajaAlaY and EujaAlaY and EijaAlN; (K, TA;) the first and last of which pls., as pls. of EajolaY [fem. of EajolaAnu], are applied to women (S, O, TA) also: (TA:) EajilN has no broken pl., nor has ↓ EajulN: (Sb, TA:) ISk says that, for the dim. of EajilN, they use ↓ EujayolaAnu, as formed from EajolaAnu; though they also form it regularly, saying ↓ EujayolN; but the former is the better. (O, TA.)
EujolapN *
: see EujaAlapN.
EijolapN *
fem. of EijolN [q. v.]. (Abu-l-Jarráh, S, O, Msb.) -A2- Also A water-skin, or skin for water and for milk; syn. siqaA='N: (S, O, K:) pl. EijalN and EijaAlN. (S, O.) ― -b2- And A [water-wheel such as is called] duwlaAb: (IAar, O, K: [see also EajalapN:]) pls. as above. (K.) -A3- And A species of plant, (S, O, K, TA,) which extends along the ground, (TA,) also called wa$iyjN [q. v.]: (O, TA:) AHn says of the w$yj, on the authority of Aboo-Ziyád, it grows, at first, from one root, then branches forth upon the surface of the earth, in innumerable branches, every branch having a knot, or joint, (kaEobN,) from which knot, or joint, grow other branches; it cleaves to the ground, not rising high; its leaves are like those of wheat; and while green, it is called Eijolap; (O;) and it is the best of pasture, and is not [what is termed] a baqol: (O, TA:) and it is said to be a tree having leaves and joints, or knots, (kuEuwb,) and pliant canes, [for qDb in my original, I read qaSab, (see wa$iyjN,)] long, or elongated, with a fruit like the foot of the domestic fowl, contracted, which, when it dries up, opens; and not having any blossom. (TA.) See also EijaAlapN.
EajalapN *
: see EajalN, first sentence. -A2- Also [A cart, or wheeled carriage of any kind;] the thing, (S, O,) or A=lap [meaning A=lapu HamolK i. e. instrument of carriage], (K,) that is drawn along by the bull: (S, O, K:) said by Er-Rághib to be so called because of the quickness of its passing along: (TA:) pl. ↓ EajalN [or rather this is a coll. gen. n.] and [pl. of pauc.] A^aEojaAlN (S, O, K) and [of mult.] EijaAlN. (K.) ― -b2- And Pieces of wood constructed, (K,) or a piece of wood, (Msb,) or a thing that is constructed like the [women's camel-vehicle called] miHaf~ap, (Mgh,) upon which burdens are carried: (Mgh, Msb, * K:) pl. [or coll. gen. n.] ↓ EajalN. (Mgh, Msb.) ― -b3- And A [water-wheel such as is called] manojanuwn (S, O) or duwlaAb (K) upon which water is drawn: (S, O: [see also EijolapN:]) or a maHaAlapN [app. meaning a great sheave of a pulley by means of which camels draw water]: (K:) pl. [or coll. gen. n.] ↓ EajalN. (S, O.) ― -b4- And A piece of wood lying transversely, or horizontally, upon the naEaAmap [or rather naEaAmataAni or two posts] of the well, to which the large bucket is suspended: (El-Kilábee, S, O, K: [see zuronuwqN:]) pl. [or coll. gen. n.] ↓ EajalN. (TA.) ― -b5- And A kind of ladder made from a palm-tree, like the naqiyr, (O, K,) which is the trunk of a palm-tree hollowed, and having the like of steps made in it: mentioned in a trad. as the means of ascending to an upper chamber. (O.) ― -b6- And A small [leathern vessel for water such as is called an] A_idaAwap: and some say, a [leathern water-bag such as is called] mazaAdap. (TA.) ― -b7- And i. q. kaArapu vawobK [app. A garment made up into a bundle]: pl. EijaAlN and A^aEojaAlN, by the rejection of the augmentative [p in the sing.]. (TA.) ― -b8- And A rock [that is as though] growing forth by itself upon rugged, elevated, hard ground. (AA, O.) ― -b9- See also EajalN, latter half.
EajolaAnu *
: see EajilN, in two places. ― -b2- [Hence,] qawosN EajolaY A bow of which the arrow is quick [in its flight]. (AHn, K.) ― -b3- And A^um~u EajolaAna A certain bird, (S, O, K,) black, but white in the base of the tail, that moves about its tail much, or often; also called Alfat~aAHu. (O.) ― -b4- And AlEajolaAnu is [a name of The month] $aEobaAnu: so called because of the quickness of its passing away and coming to an end; (L, K; [in the latter of which, in some copies, wanafaA*ihi is erroneously put for wanafaA*ihi;]) i. e. because of its seeming short on account of the fast that follows it. (L.)
EajuwlN *
: see EajilN. ― -b2- Also A she camel distracted, or confounded, or perplexed, having lost her young one; (S, O, K; *) because of her quickness in her motions, (K, TA,) i. e. in her coming and going, (TA,) by reason of impatience: (K, TA:) and a woman bereft of her child: pl. EujulN, (O, K,) and, accord. to the K, EajaAy^ilu, but correctly ↓ maEaAjilu, as in the L, an anomalous pl. (TA.) ― -b3- And AlEajuwlu signifies Death, or the decree of death; syn. Almaniy~apu: (AA, K, TA:) because it [often] hurries him whom it befalls so as to prevent him from reaching his family. (TA.) ― -b4- See also Euj~aAlN: and see a phrase in the latter half of the second paragraph of this art.
EajiylN *
: see EajilN.
EujayolN *
a dim. of EajilN, q. v. (O, TA.) ― -b2- See also Euj~aAlN.
EujaAlapN *
(S, O, K) and ↓ EijaAlapN (O, K) and ↓ EujolN and ↓ EujolapN (Ibn-'Abbád, O, K) A thing that one takes hastily, or quickly: (S, O, K:) and the first, [or all,] the rider's provision of food whereof the eating does not fatigue, as dates, and meal of parched barley; (Meyd, TA;) because he desires its readiness, for the journeying hurries him so as to prevent his having food prepared with pains: (TA:) and hasty provision for a guest. (Har p. 84.) One says, Alt~amoru EujaAlapu Alr~aAkibi [Dates are the hastily-taken food of the rider]: (S, O:) and so, Alv~ay~ibu [q. v.]; (S, O;) which is a prov., (S,) said by A'Obeyd to be used in urging one to be content with a little of what is wanted when much thereof is unattainable. (Meyd.) ― -b2- Also, the same four words, The milk which the muEaj~il [q. v.] draws; and so ↓ A_iEojaAlapN: (K:) or this last signifies the milk (S, O, TA) of his camels (TA) which the pastor hastens to bring (S, O, TA) to his family before the [fresh] milking, (S, O,) or when his camels return from the water; and its pl. is A_iEojaAlaAtN: (TA:) and EujaAlapN signifies the milk which the pastor carries from the place of pasture to the owners of the sheep or goats before the sheep or goats return; this being done only when there is abundance of milk. (IAth, O, TA.)
EijaAlapN *
: see the next preceding paragraph. -A2- Also A certain plant: (K, TA:) said to be the ↓ Eijolap mentioned above. (TA.)
EujayolapN *
: see what next follows.
EujayolaY *
A certain quick pace; (As, O, K;) as also ↓ EujayolapN, (K,) and ↓ Euj~ayolaY, mentioned, and thus written, by Ibn-Wellád, like sum~ayohaY. (TA.)
EujayolaAnu *
an anomalous dim. of EajilN, q. v. (O, TA.)
Euj~aAlN *
and ↓ Eij~awolN A thing with which one hastes [i. e. an early portion of food that one eats] before the [morning-meal called] gadaA='; i. q. luhonapN; (Th, TA;) and (TA) so ↓ EajuwlN; (K, TA;) or, some say, it is [correctly] Eij~awolN, as above; (TA;) so too ↓ EujayolN: (K:) or this last signifies food that is presented to a party before a preparation has been made for them. (IDrd, O, K.) [See also EajalN.] ― -b2- Also (i. e. Euj~aAlN and ↓ Eij~awolN) A kaf~ [or cake of the length and thickness of the hand] of Hayos [or dates mixed and kneaded with clarified butter and with the preparation of dried curd called A^aqiT, &c.], (K, TA, accord. to several copies of the K jum~aAEu kaf~K [which means the same],) or of dates [alone], which is eaten in haste: (K:) or (K, TA, in some copies of the K “ and ”) a handful of dates kneaded with sawiyq [or meal of parched barley or wheat], (ISh, O, K, the last in two places,) or with A^aqiT: (ISh, O:) pl. EajaAjiylu: (TA:) which signifies [also] certain things of A^aqiT, made in a long form, of the thickness of the hand, (ISh, O, K,) and of the length thereof, like the EajaAjiyl of dates and Hayos; one of which is called Euj~aAlN. (ISh, O.)
Eij~awolN *
: see the next preceding paragraph, in two places. -A2- And see also EijolN.
Euj~ayolaY *
: see EujayolaY.
EaAjilN *
: see EajilN. [Also Fleeting; quickly transitory.] ― -b2- And Present; ready; (Msb;) not delayed; (PS;) [applied to a price, hire, payment, or the like;] contr. of A=jilN; (S, O, K;) as applied to anything. (K.) EaAjilN biEaAjilK [Ready merchandise with ready money] is like naAjizN binaAjizK, and yadN biyadK. (TA in art. njz.) ― -b3- And hence, [or because fleeting, or quickly transitory,] AlEaAjilapu signifies The present hour or time: (Msb:) and the present dwelling, abode, world, life, or state of existence: (TA:) contr. of AlA=jilapu, (S, O, TA,) in relation to anything. (TA.)
A^aEojalu *
[More, and most, hasty, speedy, quick, or expeditious: and more, and most, fleeting, or short-lived]. They say, in relation to the affecting of hardiness, or strength, and endurance, and to soundness of body, layotaniY wafulaAnFA yufoEalu binaA ka*aA Hat~aY yamuwta AlA^aEojalu [Would that such a thing might be done to me and such a one until the more short-lived die]. (O.)
A_iEojaAlapN *
: see EujaAlapN, last sentence.
A^aEaAjilu *
[mentioned by Freytag, on the authority of the Deewán of the Hudhalees, as a pl. derived by some from EijolN, and signifying Little ones (“ parvi ”)].
muEojalN *
A young camel brought forth before the completion of the year, and living. (K.)
muEojilN *
and ↓ muEaj~ilN and ↓ miEojaAlN A she-camel that brings forth before the completion of the year, and whose young one lives: (K:) or muEojilapN and ↓ miEojaAlN signify the pregnant that brings forth her young before its full time: (O:) or muEojilapN signifies a she-camel that casts her young prematurely: (TA:) and muEojilN applied to a baqarap [meaning a cow, either domestic or wild, the latter being a bovine antelope], (S, O, Msb, K,) having a calf, (S, Msb, K,) or having her calf with her. (O.) ― -b2- Also [i. e. the three epithets first mentioned], A she-camel that leaps [up] when the foot is put in her stirrup; as also muEojilapN: (K:) or thus this last word: (O:) or ↓ miEojaAlN is so applied, like muEojilapN; and is in like manner applied to a he-camel; meaning that rises and leaps &c. as above. (TA.) ― -b3- Also, (K,) or ↓ miEojaAlN [only], (TA,) A palm-tree that matures its fruit on the first occasion of its bearing. (K, TA.)
muEaj~ilN *
: see the next preceding paragraph. ― -b2- Also One who brings to his family the A_iEojaAlap (S, O) or EujaAlap [q. v.]; (K;) as also ↓ mutaEaj~ilN: (S, O, K:) or one who brings the A_iEojaAlap from the camels pasturing at a distance from their owners. (TA.) ― -b3- And The pastor who milks the camels once while they are in the pasture. (K.)
miEojaAlN *
: see muEojilN, in four places. ― -b2- Also sing. of maEaAjiylN (A, TA) which means, The muxotaSaraAt [i. e. nearer, or nearest, (in art. xSr erroneously written muxotaSiraAt,)] of the roads, or ways. (A, O, K, TA.) One says also, A^axa*otu mina AlT~ariyqi ↓ musotaEojilapF (O, K, in the CK musotaEojalapF,) [I took a short cut,] and h`*ihi AlT~ariyqi ↓ musotaEajilaAtu [These are the short cuts]: both denote nearness and shortness. (O, K.)
maEaAjilu *
an anomalous pl. of EajuwlN, q. v. (L, TA.)
mutaEaj~ilN *
: see muEaj~ilN.
musotaEojilapN *
and its pl.: see miEojaAlN. ― -b2- AlmusotaEojilapu is a name of A certain plant that fattens women; also called AlEuruwqu AlbiyDu. (K in art. Erq.) Ejm
1 Eajamahu *
, (S, Msb, K,) aor.
Eajuma
, (S, Msb,) inf. n. EajomN (S, Msb, K) and EujuwmN, (K,) He bit it: (Msb, K:) and he chewed it: (Msb:) or he chewed it for the purpose of eating or of trial: (K:) or he bit it with the lateral teeth, not with the central incisors: (TA:) or he bit it, namely, a piece of wood, or a stick, or rod, or the like, in order to know whether it were hard or fragile: (S:) or he tried it with his lateral teeth in order that he might know, or prove, its hardness: and he bit it, namely, a gaming-arrow known for winning, between two lateral teeth, in order to make upon it a mark by which he might know it. (TA.) ― -b2- Hence, (TA,) (tropical:) He tried, tested, or proved, him. (K, TA.) And Eajamotu Euwdahu (assumed tropical:) I tried, tested, or proved his case, and knew his state, or condition. (S, TA.) And Eajamatohu AlA^umuwru (assumed tropical:) Affairs exercised him so as to render him strong for them, and habituated, or inured, to them. (TA.) And Kabeesah Ibn-Jábir says, AlA^umuwra waEaAjamatoniY ↓ waEaAjamotu kaA^an~iY kunotu fiY AlA^umami AlxawaAliY [(assumed tropical:) And I have tried affairs, and they have tried me, as though I were of the generations that have passed away]; meaning, as though I were one of the long-lived, by reason of my many trials. (Ham p. 340.) ― -b3- [Hence also,] one says, Alv~uworu yaEojumu qaronahu (assumed tropical:) The bull smites the tree with his horn to try, or test, it. (S, K.) ― -b4- And Eajama Als~ayofa, (S, K,) inf. n. EajomN, (TA,) (assumed tropical:) He shook the sword to try, or test, it. (S, K.) ― -b5- maA Eajamatoka EayoniY muno*u ka*aA means (assumed tropical:) My eye has not seen thee since such a time; (S, K, TA;) and is said by a man to one with whom his [last] meeting was long past. (TA.) An Arab of the desert is related to have said, taEojumuka EayoniY, meaning (assumed tropical:) [My eye seems to know thee; or] it seems to me that I have seen thee. (TA.) And one says, raA^ayotu fulaAnFA fajaEalato EayoniY taEojumuhu i. e. (assumed tropical:) [I saw such a one,] and my eye seemed to know him, (Lh, S, K, TA,) not knowing him perfectly, as though not certain of him. (TA.) And EajamuwniY (assumed tropical:) They knew me. (TA.) ― -b6- And [hence, app.,] one says, naZarotu fiY AlkitaAbi faEajamotu, meaning (assumed tropical:) [I looked into the book, or writing, and] I did not know surely its letters. (TA.) ― -b7- See also 4. -A2- Eajuma, [aor.
Eajuma
,] inf. n. EujomapN, He had an impotence, or an impediment, or a difficulty, in his speech, or utterance; and [a barbarousness, or vitiousness, therein, especially in speaking Arabic; (see EujomapN below;) i. e.] a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein. (Msb.)
2 Eaj~ama
see 4.
3 EaAojama
see the verse cited in the first paragraph.
4 AEjmhu *
He made it (i. e. speech, or language, S, K, or a thing, TA) to want, or be without, or to have a quality the contrary of, clearness, perspicuousness, or distinctness; (S, Msb, K, * TA;) or [to be barbarous, or vitious, i. e.] to want, or be without, chasteness, or correctness. (K, * TA.) Ru-beh says, [in some verses very differently cited in different copies of the S,] of him who attempts poetry without having knowledge thereof, yuriydu A^ano yuEoribahu fayuEojimuho [He desires to make it clear, &c., and he makes it to want clearness, &c.]. (S.) ― -b2- And He dotted it, or pointed it, (S, K,) namely, a letter, (S,) or a writing; (K;) he removed its Eujomap [or want of clearness, &c.,] by means of dots, or [diacritical] points, (Nh, Msb, TA,) and [the signs called] $akol, [but see $kl,] which distinguished it, namely, a letter, from other letters; the A denoting privation; (Msb;) as ISd holds to be the case; (TA;) and so ↓ Ej~mhu, (S, * K,) inf. n. taEojiymN; (S;) and ↓ Eajamahu, (K,) inf. n. EajomN; (S;) for J's assertion [in the S] that one should not say Eajamotu is a mistake: (K:) this last verb, however, which J thus disallows, is disallowed also by Th, in his Fs, and by most of the expositors thereof; and J confined himself to the correct and chaste. (TA.) ― -b3- And He locked it; namely, a door. (Msb.) ― -b4- nahaAnaA Aln~ibiY~u A^ano nuEojima Aln~awaY TaboxFA [The Prophet forbade us to make the date-stones to become as though they were chewed and bitten], (K,* TA,) occurring in a trad., means that when dates are cooked for dibos, (K, TA,) i. e. for taking their sweetness, (TA,) they should be cooked gently, so that the cooking shall not extend to the stones, (K, TA,) nor produce upon them such an effect as that of their being chewed and bitten, (TA,) and thus spoil the taste of the HalaAwap, (K, TA,) so in the copies of the K, but correctly, as in the Nh, the sulaAfap [here meaning the sweet decocture]; (TA;) or because they [the date-stones] are food for the home-fed animals, and therefore they should not be thoroughly cooked, that their taste, (K, TA,) in the Nh their strength, (TA,) may not go away: (K, TA:) or the meaning is, [that he forbade] the cooking the date-stones immoderately, so that they would crumble, and their strength, with which they would be good for the sheep, or goats, would be spoiled. (TA.)
7 A_inoEajama
see the next paragraph.
10 AstEjm *
He was unable to speak: (TA:) he was silent, mute, or speechless; (K, TA;) said of a man. (TA.) And AisotaEojamati Ald~aAru Eano jawaAbi saAy^ilihaA [The dwelling kept silence from replying to its interrogator]: and Imra-el-Keys says, Sam~a SadaAhaA waEafaA rasomuhaA waA@sotaEojamato Eano manoTiqi Als~aAy^ili [Its echo has become dumb, and its trace has become effaced, and it has become in the state of keeping silence from answering the speech of the interrogator]: he makes AstEjmt trans. by means of En because it is used in the sense of sakatato. (TA.) ― -b2- One says also, AstEjm Ealayohi AlkalaAmu, (S,) or EalayonaA, (Msb,) meaning Speech was as though it were closed against him, or us; or he, or we, became impeded in speech, unable to speak, or tongue-tied; syn. Aisotabohama: (S, Msb:) and Elyh AlklAm ↓ AnEjm; [which means the same;] syn. AinoTabaqa and Ainogalaqa. (K * and TA in art. Tbq.) And accord. to the K, one says, AstEjm AlqiraA='apa, meaning He was unable to perform [or continue] the recitation, or reading, by reason of the overcoming of drowsiness: but what is said in the Nh and other works is AisotaEoHamato Ealayohi qiraA='atuhu i. e. His recitation, or reading, was cut short, and he was unable to perform [or continue] it, by reason of drowsiness: and it is also expl. as meaning he was, or became, impeded in his recitation, or reading, and unable to perform [or continue] it, as though he became one in whom was Eujomap. (TA.) ― -b3- And AstEjm Alxabaru means The information, or narration, was dubious, confused, vague, or difficult to be understood or expressed; or was not to be understood or expressed; as though it were closed [against the hearer or speaker]; syn. Aisotabohama, and Aisotagolaqa. (Msb in art. bhm.)
EajomN *
The young of camels; (S, Msb, K, TA;) such as the banaAt labuwn and HiqaAq and ji*aAE: (IAar, S, * Msb, * TA:) thus far: (S, Msb:) when they have entered upon the state of A_ivonaA=', they are of the jil~ap thereof: (IAar, TA:) applied to the male and to the female: (S, Msb, K:) pl. EujuwmN [app. meaning young camels of different ages not exceeding the age of the ja*aE]. (S, K.) -A2- And The root, or base, of the tail; (S, Msb, K;) which is the EuSoEuS; (S, Msb;) as also ↓ EujomN; (K;) like EajobN [and EujobN]; (S, Msb;) [each] a dial. var. of Ejb; (Msb;) or, accord. to Lh, the m is a substitute for the b of Ejb. (TA.) -A3- See also EajamN. -A4- [Golius and Freytag have assigned to this word a meaning belonging to EajomiY~N.]
EujomN *
: see the next preceding paragraph: -A2- and that here following.
EajamN *
[Foreigners, as meaning] others than Arabs; such as are not Arabs; [often used as implying disparagement, like barbarians; and often especially meaning Persians;] (S, Mgh, Msb, K;) as also ↓ EujomN, [of which see an ex. in a verse of Lebeed cited voce raAziqiY~N,] (S, Msb, K,) or this latter may be a pl. of the former: (TA:) ↓ EajamiY~N (of which A^aEojaAmN is pl., TA) signifies one thereof; (S, Mgh, Msb, K;) one who is of the race of the Eajam; (K;) though he may be chaste, or correct, in [the Arabic] speech; (Mgh, K;) the Y denoting unity; but it is also the relative Y, and thus one may apply to an Arab the appellation ↓ EajamiY~N as meaning called thus in relation to the Eajam: (Msb:) and one says also ↓ rajulN A^aEojamu [a man not of the Arabs]: and ↓ qawomN A^aEojamu [a people, or party, not of the Arabs]. (K.) -A2- Also The stones of dates (S, Mgh, Msb, K) and of the drupes of the lote-tree (Msb) and of grapes (Mgh, Msb) and of raisins and of pomegranates and the like, (Mgh,) or also of other things, (Msb,) or the similar stones of anything, (K,) or also whatever is in the interior of a thing that is eaten such as the raisin and the like; (S;) and ↓ EujaAmN signifies the same: (K:) the vulgar say ↓ Eajom: (Yaakoob, S:) [see also giyDN, in an explanation of which EajamN is evidently, I think, used as meaning the heart (commonly termed jum~aAr q. v.) of the palm-tree:] the n. un. is EajamapN, (S, Mgh, Msb,) which is incorrectly expl. by AHn as meaning a grape-stone when it germinates. (ISd, TA.) -A3- Also Camels that bite, or chew, the [trees called] EiDaAh and the tragacanths and [other] thorny trees, and satisfy themselves therewith so as to be in no need of the [plants called] HamoD. (S.)
EajomapN *
sing. of EajamaAtN, (K, TA,) which signifies Hard rocks (S, K, TA) protruding (lit. growing forth) in a valley. (TA.) ― -b2- See also EajamapN.
EujomapN *
(S, Mgh, Msb, K, TA) An impotence, or an impediment, or a difficulty, (Msb, TA, *) in speech, or utterance; (S, Msb, K, TA;) and [a barbarousness, or vitiousness, therein; i. e.] a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein, (Mgh, Msb,) meaning, in speaking Arabic. (Mgh, Msb. *) [See also 1, last sentence, where it is mentioned as an inf. n.] -A2- Also, (S, K,) and ↓ EijomapN, (K,) Such as is accumulated, or congested, of sand: or abundance thereof: (K, TA:) or sand rising above what is around it: (TA:) or the last portion of sand. (S in explanation of the former.)
EijomapN *
: see the next preceding paragraph.
EajamapN *
, (S, TA,) thus in the L, and thus correctly, (TA,) i. e. biAlt~aHoriyki, (S, TA,) but in the K ↓ EajomapN, (TA,) [app. from the same word as signifying “ a date-stone, ” n. un. of EajamN,] A palmtree growing from a date-stone. (S, K, TA.)
EajomiY~N *
, with the j quiescent, Intelligent and discriminating; (K, TA;) applied to a man. (TA.)
EajamiY~N *
; pl. A^aEojaAmN: see EajamN, first sentence. [The sing. is applied to anything as meaning Of, or belonging to, the Eajam.]
Eajamiy~apN *
[A speech, or language, foreign to the Arabs]. (TA in art. rTn.)
EujaAmN *
: see EajamN, latter half.
EajuwmN *
: see EajamojamapN.
EujaAmapN *
A thing that one has bitten, or chewed [like muDaAgapN]. (TA. [The explanation there given is mA Ejmh: correctly maA Eajamota.])
EajuwmapN *
: see EajamojamapN.
Eaj~aAmN *
The large xuf~aA$ [or bat]; and the waTowaAT [which accord. to some signifies the same as xuf~aA$; but accord. to others, the large xuf~aA$; or the swallow; or a species of the swallows of the mountains]. (K.)
EaAjimapN *
: and EaAjimaAtN: see what next follows.
EawaAjimu *
[a pl. of which the sing. ↓ EaAjimapN (a subst. formed from the act. part. n. EaAjimN) I do not find mentioned] The teeth. (S, K.) ― -b2- And Camels; because they bite, or chew, bones; and so ↓ EaAjimaAtN. (TA.)
EajamojamapN *
applied to a she-camel, (AA, S, K,) Strong; like EavamovamapN: (AA, S:) or strong to journey; as also ↓ EajuwmapN (K, TA) and ↓ EajuwmN: (TA:) pl. of the first EajamojamaAtN. (AA, S.)
A^aEojamu *
One having an impotence, or an impediment, or a difficulty, in speech, or utterance, (S, Msb,) though he may be clear, perspicuous, distinct, chaste, or correct, in speaking a foreign language; (S;) and [barbarous, or vitious therein; i. e.] not clear, perspicuous, distinct, chaste, or correct, therein; (S, Mgh, Msb, K;) meaning, in speaking Arabic, (S, Mgh, Msb, * K, *) though he may be an Arab; (S, Mgh, Msb;) and ↓ A^aEojamiY~N signifies the same, (Mgh, Msb, K,) and therefore, if applied to an Arab, it does not imply reproach; (Msb; [but it is said in the Mgh that this demands consideration;]) or this latter epithet is applied to a tongue, or speech, and to a book, or writing, but not to a man unless it be syn. with the former epithet: (S:) the fem. of the former is EajomaA='u: (S, Mgh, Msb:) and the dual masc. A^aEojamaAni (S) and fem. EajomaAwaAni; (Har p. 226;) and the pl. masc. A^aEojamuwna (S, Msb, TA) and A^aEaAjimu (S, TA) and EujomaAnN: (TA:) and the pl. of ↓ A^aEojamiY~N is A^aEojamiy~uwna. (Msb.) See also EajamN, first sentence, in two places. ― -b2- Also Dumb; speechless; destitute of the faculty of speech; (K, TA:) unable to speak; and so ↓ musotaEojimN: (S, TA:) fem. of the former as above. (TA.) ― -b3- Hence, (S,) by predominance of its application, (Mgh,) EajomaA='u signifies A beast, or brute; syn. bahiymapN; (S, Mgh, K;) and so ↓ musotaEojimN [or the fem. of this]: (TA:) pl. of the former in this sense, as a subst., EajomaAwaAtN: (Har p. 13:) [and] EajomaA='u is applied [also] as an epithet to a beast, or brute, (bhymp,) for the like reason. (Msb.) It is said in a trad., juroHu AlEajomaA='i jubaArN [expl. in art. jbr]. (S, Mgh.) ― -b4- [Hence also] faHolN A^aEojamu signifies A stallion [camel] that brays in a $iqo$iqap [or faucial bag] to which there is no perforation, so that the sound does not issue from it: and they approve of the sending such among the $awol [or she-camels that have passed seven or eight months since the period of their bringing forth] because he usually begets females. (TA.) ― -b5- (tropical:) The prayer of the daytime is termed EajomaA='u because the reciting [of the Kur-án] therein is inaudible; (S, Mgh, Msb, K, TA;) i. e. the prayer of noon and of afternoon; (TA;) and these two together are termed AlEajomaAwaAni. (Har p. 226.) ― -b6- mawojN A^aEojamu means (tropical:) Waves that do not sprinkle their water, and of which no sound is heard. (S, K.) ― -b7- And EajomaA='u [or ramolapN EajomaA='u?] (assumed tropical:) A tract of sand in which are no trees. (IAar, K.)
A^aEojamiY~N *
: see the next preceding paragraph, first sentence, in two places. [It is often improperly used for EajamiY~N.]
A^aEojamiy~apN *
[A barbarous, or vitious, speech or language]. (TA in art. rTn.)
Sulobu AlmaEojami *
[lit. Hard in respect of the place of biting, or of chewing. And hence,] applied to a man, (S, K, TA,) as also ↓ Sulobu AlmaEojamapi, (TA,) (tropical:) Mighty, strong, resisting, or indomitable, in respect of spirit; (S, K, TA;) such as, when tried by affairs, or events, is found to be mighty, strong, or resisting, and hard, or hardy. (TA.) And ↓ naAqapa *aAtu maEojamapK (tropical:) A she-camel having strength, or power, and fatness, and endurance of journeying: (S, K, TA:) or having patience, and soundness, and strength for treading the way with vehemence: [for AldEk the last word of this explanation in my original, (evidently, I think, a mistranscription,) I read Ald~aEoq:] Sh disapproves of the saying having fatness: accord. to IB, the phrase signifies a she-camel such as, when tried, is found to have strength for traversing the desert, or waterless desert; and he says that it does not mean in which is fatness. (TA.)
muEojamN *
[pass. part. n. of 4: and also an inf. n. of that verb]. Huruwfu AlmuEojami, an appellation of The letters of the alphabet (AlHuruwf AlmuqaT~aEap) [of the language of the Arabs], most of which are distinguished by being dotted from the letters of other peoples, means Huruwfu AlxaT~i AlmuEojami [the letters of the dotted character]: (S:) or by AlmuEojami is meant AlA_iEojaAmi, it being an inf. n., like Almudoxal (S, K) and Almuxoraj, (S,) so that the meaning of Huruwfu AlmuEojami is [the letters] of which a property is the being dotted: (S, K:) of which explanations, the latter is held by Mbr and IB and others to be the more correct. (L, TA.) ― -b2- Also, applied to a door, Locked. (S, K.)
maEojamap *
: see maEojam, in two places.
muEaj~amN *
[applied to a plant, or herbage, Much bitten; or] eaten [or depastured] until but little thereof has remained. (IAar, TA.)
musotaEojamN *
: see A^aEojamu, in two places. Ejn
1 Eajanahu *
, aor.
Eajina
and
Eajuna
, [inf. n. EajonN,] He kneaded it; i. e. he bore upon it with his fist, or clinched hand, pressing it; as also ↓ AEtjnhu: (K:) or Eajanato, (S, TA,) or Eajanato EajiynFA, (Msb,) aor.
Eajina
, (Msb, TA, and so in copies of the S,) or
Eajuna
, (so in a copy of the S,) inf. n. EajonN, she (a woman) made, or prepared, [or kneaded,] Eajiyn [i. e. dough]; (S, Msb, TA;) as also ↓ AEtjnt, (S, TA,) or EajiynFA ↓ AEtjnt. (Msb.) A_in~a fulAnFA layaEojuinu bimirofaqayohi HumoqFA [Verily such a one kneads with his two elbows by reason of stupidity] is a saying mentioned by Lth. (TA.) ― -b2- And Eajana, said of a man, He rose bearing upon the ground (IF, S, Msb, K, TA) with his fist, or clinched hand, (TA,) as though he were kneading (kaA^an~ahu yaEojinu), (IF, Msb,) by reason of age (IF, S, Msb, K, TA) or fatness. (TA.) It is said in a trad., of Ibn-'Omar, kaAna yaEojinu fiY AlS~al`wpi i. e. He used to bear upon his two hands when he rose in prayer, like as does he who kneads dough: and he said that he had seen the Apostle of God do so. (TA.) And one says of an old man, Eajana waxabaza, which is expl. in the A as meaning (assumed tropical:) He became old, or aged; because such, when he desires to rise, bears upon the outer sides of the fingers of his two hands like the kneader, and upon his two palms like the maker of bread. (TA.) [See also 4, first sentence.] ― -b3- And Eajana EalaY AlEaSaA, aor.
Eajina
, inf. n. EajonN, He (a man) bore, or stayed himself, upon the staff. (Msb.) ― -b4- And Eajanato, (S, K,) aor. and inf. n. as above, (TA,) She (a camel) beat the ground with her fore feet in her going along. (S, K.) And one says of a horse or other animal, yaEojinu birijolayohi [He beats the ground with his kind feet]. (S and K in art. qmS.) -A2- Eajanahu, (K,) inf. n. as above, (TA,) also signifies He struck his EijaAn, [q. v.]. (K.) -A3- Eajinato, aor.
Eajana
, (S, K, TA,) inf. n. EajanN, (S, TA,) said of a she-camel, (S, K, TA,) [app. signifies She was, or became, such as is termed EajinapN or EajonaA='u in any of the senses assigned to these epithets: or] she was, or became, fat: (S:) or she had much flesh in the udder, with little milk: (TA:) or she had in her vulva a tumour (K, TA) like a wart, and resembling what is termed EafalN, (TA,) preventing conception, (K, TA,) and sometimes reaching to the anus. (TA.) [See also the next paragraph.]
4 AEjn *
He (A man) was, or became, advanced in age. (TA.) [See also Eajana waxabaza, above.] -A2- And He rode a fat she-camel. (K, * TA.) -A3- And He had a tumour in his EijaAn [q. v.]. (K.) [See also 1, last signification.] -A4- And He begot a stupid child, such as is termed Eajiynap. (TA.)
7 AnEjn *
It (dough) became kneaded: so accord. to Freytag; but he has not named any authority for this.]
8 A_iEotajana
see 1, first sentence, in three places.
EajanN *
A tumour incident to a she-camel, between her vulva and her anus, which sometimes in consequence thereof become conjoined. (S.) [See also Eajinato (of which it is the inf. n.), last signification.]
EajinN *
(S, K) and ↓ mutaEaj~inN (K) A camel compact, or firm, by reason of fatness; (S, K, TA;) as though consisting of flesh without bone. (TA.) ― -b2- For the fem. of the former, with p, see A^aEojanu, in two places.
EijaAnN *
[The perinæum; i. e.] what is between the anus and the scrotum: (S, Msb:) or the [protion of the] qaDiyb [or virga] that is extended from the scrotum to the anus; (K;) or the kinder portion of the penis, extended within the skin: and that of a woman is the watarap [or intervening part, perhaps so called as being likened to the partition between the nostrils,] that is between the vulva and the anus: (TA:) and the Aisot [or anus itself]: (K:) [see also EaDoraTN:] pl. [of pauc.] A^aEojinFpN and [of mult.] EujunN. (TA.) Aibonu HamoraA='i AlEijaAni is an appellation used in reviling, applied to one who is not an Arab; (TA in this art.;) or meaning Son of the female slave. (TA in art. Hmr.) ― -b2- Also The neck, (K, TA,) in the dial. of El-Yemen: or, as in the “ Nawádir ” of El- Kálee, the part beneath the chin. (K.)
EajiynN *
Kneaded; i. e. borne upon with the fist, or clinched hand, and so pressed; as also ↓ maEojuwnN. (K.) ― -b2- [Also, as a subst. mentioned in the S and Msb &c. as well known,] Dough; flour kneaded with water. (MA, KL, &c.) ― -b3- And A catamite; as also ↓ EajiynapN: (IAar, K: *) pl. EujunN: or this means soft, or yielding, persons, of men and of women: (IAar, K:) and EajiynN and ↓ EajiynapN are both applied to a man, but only the latter is applied to a woman: applied to a man, meaning weak in his body and in his intellect: (IAar, TA:) and ↓ EajiynapN as a masculine epithet signifies, (K, TA,) accord. to Lth, (TA,) stupid, or foolish; (K, TA;) as also ↓ Eaj~aAnN. (Lth, S, K.)
EajiynapN *
: see the next preceding paragraph, in three places. -A2- Also A company, an assembly, or an assemblage; syn. jamaAEapN; as also ↓ mutaEaj~inapN [written by Freytag taEojinapN]: or such as is numerous. (K.) -A3- A^um~u Eajiynapa is an appellation of The raxamap, [or female of the vultur percnopterus]. (K, TA.)
EaAjinN *
[act. part. n. of Eajana: as such signifying Kneading. ― -b2- And hence, as such, signifying also] Bearing with his hands upon the ground when rising, by reason of age [or fatness: see 1]: (S, Msb:) pl. EujunN, with two dammehs: so in the T. (Msb.) ― -b3- And, [without p,] applied to a she-camel, [and in a similar sense applied to a horse or other animal, (see 1,)] Beating the ground with her fore feet in her going along. (S, TA.) ― -b4- And also, applied to a she-camel, In whose womb the young will not rest, or remain. (K.)
EaAjinapN *
The middle of a place. (K.)
Eaj~aAnN *
: see EajiynN.
A^aEojanu *
, applied to an udder, The most scant of udders in milk and the goodliest thereof in appearance. (TA.) ― -b2- And [the fem.] EajonaA='u, applied to a she-camel, (S,) Fat; (S, K;) as also ↓ EajinapN: (S:) and, so applied, that has attained the utmost degree in fatness; and so ↓ mutaEaj~inapN: and one having little milk: (K, TA:) or having much flesh in the udder, with paucity of milk: and sometimes, one having much milk: (TA:) and one whose udder is pendulous, (K, TA,) by reason of the abundance of the flesh, (TA,) and whose teats cohere, and rise into the upper parts of the udder. (K, TA.) ― -b3- Also, i. e. EajonaA='u,(S, K, TA,) and ↓ EajinapN, (K, TA,) applied to a she-camel, (S, K, TA,) Having a tumour between her vulva and her anus, which sometimes in consequence thereof become conjoined: (S:) or having in her vulva a tumour, (K, TA,) like a wart, and resembling what is termed EafalN, (TA,) preventing conception, (K, TA,) and sometimes reaching to the anus: and likewise applied to a ewe and to a cow. (TA.)
miEojanN *
A [bowl of the kind called] jafonap [probably used for kneading dough therein]. (Fr and IAar, in TA, voce qaEorN.)
maEojuwnN *
: see EajiynN. ― -b2- [Also, as a subst., An electuary; any drug, or drugs, mixed up with honey or inspissated juice or sirup; generally applied to such as contains opium, or some other intoxicating ingredient: pl. maEaAjiynu.]
mutaEaj~inN *
: see EajinN: and A^aEojanu: -A2- and see also EajiynapN. Ejw and EjY
EajowapN *
(S, K, &c.) and ↓ EajaAwapN and ↓ EajaAyapN, or ↓ EujaAwapN and ↓ EujaAyapN, (accord. to different copies of the K, [but in the TA these two words are expl. only as in another paragraph which will be found below,]) A sort of dates in El-Medeeneh, (S, K,) of the best kind, the palm-tree of which is called liynapN; (S; [or, accord. to Fr and Akh, cited in the TA in art. lwn, the term liynapN is applied to a palm-tree but not to that of the Eajowap;]) said to be from what was planted by the hand of the Prophet; accord. to IAth, they are larger than the SayoHaAniY~ [q. v.], inclining to blackness; but accord. to Az, the Eajowap in El-Medeeneh are the SayoHaAniy~ap, and there are sorts of the Ejwp there that have not the sweetness nor the odour nor the fulness of the SyHAny~p: (TA:) or the best of dates: (Mgh:) and, in El-Hijáz, the dates that are stuffed (maHo$iY~) [or pressed into a compact mass, while moist, in the receptacle of palm-leaves or skin, as are the dates called Eajowap in the present day]; (K, TA;) they are termed A^um~u Alt~amori [lit. the mother of dates, app. because many persons keep a stock thereof], to which recourse is had, like the [dates called] $ihoriyz in El-Basrah. (TA.)
EajaAwapN *
, or EujaAwapN, and EajaAyapN: see the preceding paragraph: -A2- and for the second, see also the paragraph here following, in two places.
AlEujaAyapu *
and ↓ AlEujaAwapu are two dial. vars., each signifying A piece of the size of a gobbet of flesh, conjoined with a sinew (EaSabap) which descends from the knee of the camel to the foot: (As, S, TA:) or the EujaAyataAni are two sinews (EaSabataAni) in the interior of the fore legs of the horse, in the lower parts of which are things resembling nails (A^aZofaAr), called Als~aEodaAnaAt: and EujaAyapN is a term applied to all sinews (EaSab) that conjoin with the solid hoof: (S, TA:) or it signifies certain sinews (EaSab) in which are set ossicles resembling the gems that are set in signet-rings, at the pastern of the horse, or similar beast; (K, TA;) when one is hungry, he bruises them between two stones, and eats them; and ↓ EujaAwapN is a dial. var. thereof: (TA:) or any sinew (EaSabap) in a fore leg (yad) or in a hind leg (rijol): or a sinew (EaSabap) in the interior of the shank (waZiyf) of the horse and of the bull: (K, TA:) or, in a horse, the sinew (Eaqabap) extending lengthwise from the shank and ending at each of the pasterns; and in it is what is termed AlxTm [a mistranscription, correctly AlHaTam, which means a certain disease in the leg]: and in a she-camel, a sinew (Eaqabap) in the interior of her fore leg: and also in a horse, a piece of flesh like a small gobbet: accord. to IAth, AlEujaAyaAtu signifies the sinews (A^aEoSaAb) of the legs of camels and of horses: (TA:) pl. EujFY (S, K) and EujiY~N and EajaAyaA (K) and EujaAyaA and EujaAyaAtN. (TA.) -A2- See also the first paragraph. Ed
1 Ead~ahu *
, (S, A, O, Msb, &c.,) aor.
Eadu3a
, (O, Msb,) inf. n. Ead~N (S, O, Msb, K) and Eid~apN and taEodaAdN [which last has an intensive signification, and may also be regarded as an inf. n. of the verb next following]; and ↓ Ed~dhu; (TA;) or this latter has an intensive signification; (Msb;) He numbered, counted, reckoned, or computed, it: (S, A, O, Msb, K:) [and ↓ AiEotad~ahu sometimes signifies the same, as is shown by what here follows:] famaA lakumo Ealayohin~a mino Eid~apK taEotad~uwnahaA, in the Kur xxxiii. 48, means [Then there shall not be for you, as incumbent on them, any Eid~ap (q. v.)] of which ye shall count the number [of the days]: (Bd, Jel:) or the meaning is, of which ye shall exact the accomplishment of the number [of the days]: (Ksh, Bd:) and Lh has mentioned, as heard from the Arabs, Eadadotu Ald~araAhima A^aforaAdFA and wiHaAdFA [I counted the dirhems by single pieces], and ↓ A^aEodadotu, also, followed by the same words; then adding, “ I know not whether it [i. e. the latter] be from AlEadadu or from AlEud~apu ” [i. e. whether the meaning be I counted or I prepared or provided, the latter of which is a well-known meaning]: his doubt indicates that A^aEodadotu is a dial. var. of Eadadotu; but [SM says] “ I know it not.” (TA.) Ead~a is doubly trans.: you say Eadadotuka AlmaAla as well as Eadadotu laka AlmaAla [both meaning I numbered, counted, reckoned, or computed, to thee the articles of property]. (TA.) And you say, Eud~a fiY qawomK He was numbered, or reckoned, among a people, or party. (S, K.) [And Ead~a maHaAsinahu, and ↓ Ead~adahaA, inf. n. of the former Ead~N, and of either taEodaAdN, He enumerated, or recounted, his good qualities or actions: a phrase of frequent occurrence.] ― -b2- [Also He counted, or reckoned, as meaning he accounted, or esteemed, him, or it, good or bad &c.:] one says Ead~ahu HasanFA He counted, accounted, reckoned, or esteemed, him, or it, good, or goodly; syn. AisotaHosanahu: (S in art. Hsn, &c.:) and ↓ AEtd~ signifies the same as Ead~a [in this sense]; whence the saying, wayaEotad~uhu qawomN kaviyrN tijaArapF [And many people count it, or reckon it, as merchandise]. (Har p. 127.)
2 Ead~a3a
see above, in two places. ― -b2- Ed~dhu also signifies He made it a provision against the casualties of fortune: (S, O, K: see also 4:) so, accord. to Akh, in the Kur civ. 2: or, as some say, he made it numerous: (S, O:) or it may mean he reckoned it (Bd and Jel in civ. 2) time after time. (Bd.)
3 EaAoda3a
[EAd~ baEoDuhumo baEoDFA, inf. n. muEaAd~apN and EidaAdN, app. signifies They enumerated, or recounted, their good qualities or actions, one to another: for] yawomu AlEidaAdi is expl. by Sh as meaning yawomu AlfixaAri wamuEaAd~api baEoDihimo baEoDFA [i. e. The day of vying, or contending for superiority, in glory, or excellence, &c., and app. of persons enumerating, or recounting, their good qualities or actions, one to another]. (TA.) [See also EidaAdN.] ― -b2- EaAd~ahumu Al$~aYo'a He shared with them equally in the thing: and EAd~ baEoDuhumo baEoDFA fiY Al$~aYo'i They shared one with another in the thing; i. e., in anything. (TA.) [Hence,] one says, EAd~hu fiY AlmiyraAvi [He shared with him in the inheritance]. (S.) ― -b3- [The inf. n.] EidaAdN also signifies The contributing equally, or clubbing, for the purchase of corn, or food, to eat: and a people's having money, or property, divided into lots, or portions, and distributed in shares among them: syn. bidaAdN; (T and L in art. bd from IAar, and O in the present art.;) and munaAhadapN. (T and L in art. bd from IAar, and O and K in the present art.) [You say, EAd~ Alqawomu: see baAd~a] ― -b4- EAd~hu, inf. n. muEaAd~apN and EidaAdN, said of a malady, and of the pain of a venomous sting or bite, and of insanity, It intermitted, and returned to him. (TA.) It is said in a trad., (S, O,) maA zaAlato A^ukolapu xayobara tuEaAd~uniY (S, O, K) The pain of the poison of the food of Kheyber which I ate has not ceased to return to me at certain periods. (TA.) And one says, EaAd~atohu All~asoEapu The pain of the venomous sting, or bite, returned to him with vehemence at the expiration of a year. (S, O, K.)
4 A^aEodadotuhu *
, (Msb,) inf. n. A_iEodaAdN, (Msb, TA,) with which ↓ AiEotidaAdN and ↓ AisotiEodaAdN and ↓ taEodaAdN [as inf. n. of 2] are syn., (TA,) I made it ready, prepared it, or provided it. (Msb, TA. *) One says, AEd~hu liA^amori ka*aA He made it ready, prepared it, or provided it, for such an affair. (S, O, K. *) And A^aEodadotu liloA^amori Eud~atahu [I made ready, prepared, or provided, for the affair, its proper apparatus]. (TA.) Some say that A^aEad~a is originally A^aEotada; but others deny this. (L in art. Etd.) See also 1, former half. -A2- A^aEad~a is also intrans.: [but when it is used as such, nafosahu may be considered as understood after it:] see 10.
5 taEad~a3a
[tEd~d It was, or became, numerous: often used in this sense. ― -b2- Hence, one says,] humo yataEad~aduwna EalaY Ea$arapi A=laAfK They exceed in number ten thousand; and ↓ yataEaAd~uwna signifies the same; (S, O, K; *) or the latter means they participate, one with another, in such generous qualities as may be shared. (TA.) ― -b3- See also 10.
6 tEAd~wA *
They shared, one with another, in a thing. (TA.) See also 5. [And see 3.]
7 AnEd~ *
: see what next follows.
8 AEtd~ *
It was, or became, numbered, counted, reckoned, or computed. (S, O.) Many of the learned say that ↓ AnEd~ should not be [thus] used as a quasi-pass. of Ead~ahu: it is said to be vulgar, or bad. (MF.) -A2- AEtd~hu: see 1, first and last sentences. ― -b2- One says also AEtd~ bihi (S, O, Msb) meaning He included it in a numbering, or reckoning. (Msb.) [And hence, He made account of it; accounted it a matter of importance. And laA yuEotad~u bihi No account is made of it, or him; it, or he, is not reckoned, or esteemed, as of any account, or importance: a phrase of frequent occurrence.] -A3- [He made it ready, prepared it, or provided it:] see 4. ― -b2- See also 10. -A4- AiEotad~ato, said of a woman, She observed, or kept, the period of her Eid~ap [q. v.]. (S, O.)
10 AstEd~ *
, (S, O, Msb, K,) as also ↓ AEd~ and ↓ AEtd~ and ↓ tEd~d, the last, as well as the first, mentioned by Th, (TA,) He made himself ready, prepared himself, or became in a state of preparation, (S, O, K, TA,) liloA^amori for the affair; (S, O, K, * TA; *) he prepared, or provided, himself with proper, or necessary, apparatus, or implements, or the like. (A'Obeyd, Msb, &c.) -A2- All except the last are also trans.: see 4.
R. Q. 1 EadoEada *
, (IAar, O, TA,) inf. n. EadoEadapN, (IAar, O, K, TA,) He was quick, (IAar, TA,) or he hastened, and was quick, (O, K,) in walking, or going along, (IAar, O, K, TA,) &c. (IAar, TA.) -A2- [And app. said of the sandgrouse (AlqaTaA) meaning It uttered its cry: see EadoEadapN below.]
Q. Q. 2 tamaEodada *
, in which, accord. to Sb, the m is a radical letter, because of the rarity of the measure tamaloEala, but others contradict him, (S, K, *) He assumed the dress, garb, habit, or external appearance, of the sons of Ma'add who was the son of 'Adnán, and who is called the Father of the Arabs [because through him all the descendants of Ismá'eel, or Ishmael, trace their ancestry], (S, O, K,) imitating them in their coarseness therein: (K:) or he asserted himself to be related to them: (S, O, K:) or he spoke their language: (TA:) or he affected, or constrained himself, to endure with patience their mode of life: (S, O, K:) or he imitated their mode of life, which was coarse and rude; abstaining from ease and luxury, and from the garb of the foreigners: (S, O:) and he (a boy) attained to the prime of manhood, and became thick, or coarse. (S, O, K.) 'Omar said, (S, O,) or not 'Omar, but the Prophet, (K,) Aixo$awo$inuwA watamaEodaduwA, (S, O, * K, *) i. e. [Lead ye a rough, or coarse, life, and] imitate the mode of life of the sons of Ma'add, &c. (TA.) [See also art. mEd.] ― -b2- It is also used by the poet Maan Ibn-Ows for tabaAEada [He went, or withdrew himself, far away]: (S, O:) it means thus, and he went away into the country, or in the land. (TA.)
Eado Eado *
A cry by which the mule is chidden; (AZ, O, K;) like Eadaso. (AZ, O.)
Eud~N *
and ↓ Eud~apN Pustules in the face: (IJ, TA:) or pustules that come forth in the faces of beautiful, or goodly, persons: (O, K:) pl. of the former [and app. of the latter also, which is probably a n. un.,] A^aEodaAdN. (Marg. note in a copy of the S.)
Eid~N *
Multitude, muchness, or abundance, (S, O, K,) in a thing. (K.) One says, A_in~ahumo la*awuw Eid~K waqibSK (in one of my copies of the S and in the O la*uw, and in the other of my copies of the S and in the O qiboDK,) [Verily they are many, or numerous]. ― -b2- [It is also an epithet, signifying] Water having a continual increase; (S, O, K;) that does not cease; as the water of a spring; (S, O, Msb, K;) and of a well: (S, O, Msb:) or copious water of the earth: or spring-water; rain-water being called karaEN: (TA:) or old water, that does not become exhausted: (IDrd, TA:) or an old well; (M, O, K;) said in the M [and O] to be from HasabN Eid~N: (TA: [but see this in what follows:]) or in the dial. of Temeem, much water; but in the dial. of Bekr Ibn-Wáïl, little water: (AO, TA:) or well-water, whether little or much; so accord. to a woman of Kiláb; opposed to that of the rain: accord. to Lth, a place which men make, or prepare, wherein much water collects; but Az says that this is a mistake: (TA:) pl. A^aEodaAdN. (S, A, O.) ― -b3- And HasabN Eid~N (tropical:) Old nobility or the like: (M, A, O:) accord. to IDrd, from Eid~N applied to old water that does not become exhausted. (TA. [This derivation is probably correct: but see above.]) -A2- See also EadiydN. -A3- And see the paragraph here following.
Eud~apN *
Apparatus, equipments or equipage, accoutrements, furniture, gear, tackle or tackling, (S, O, L, Msb,) that one has prepared for the casualties of fortune, (S, O, L,) consisting of property and weapons, (S, O,) or of property, or weapons, or other things, (Msb,) or of implements, instruments, tools, or the like, and of beasts: (L:) accord. to some, formed from EutodapN [q. v.]; but others deny this: (L in art. Etd:) pl. EudadN. (Msb.) One says, A^axa*a liloA^amori Eud~atahu and EataAdahu [He took, for the affair, his apparatus, &c.; or he prepared, or provided, himself for the affair]: both signify the same. (S, O.) ― -b2- Also, (S, O,) and ↓ Eid~N, this latter of the dial. of Temeem, (A'Obeyd, Msb,) A state of preparation. (A'Obeyd, S, O, Msb.) One says, kuwnuwA EalaY Eud~apK Be ye in a state of preparation. (S, O.) -A2- See also Eud~N.
Eid~apN *
an inf. n. of 1[q. v.]. (TA.) ― -b2- And A number collected together; a number collectively. (TA.) You say, raA^ayotu Eid~apa rijaAlK I saw a number of men collected together. (TA.) And A^anofa*otu Eid~apa kutubK I transmitted a number of letters together. (S, K, * TA.) ― -b3- Eid~apu AlmaroA^api The days of the menstruation of the woman, (S, O, Msb, K, TA,) which she numbers, when she has been divorced, or when her husband has died; [until the expiration of which she may not marry again; the period being, in the case of a divorced woman, not pregnant, that of three menstruations]; or [in the case of a pregnant woman] the days of her pregnancy; or [in the case of a widow not pregnant] four months and ten nights: (TA:) or the woman's waiting the prescribed time after divorce, or after the death of her husband, until she may marry again: (Msb:) and the days of the woman's mourning for a husband, and of abstaining from the wearing of ornaments &c.; (K, TA;) whether it be a period of months or of menstruations, or the period completed by her giving birth to offspring in her womb, which she has conceived by her husband: (TA:) pl. EidadN. (Msb.) One says, AinoqaDato Eid~atuhaA Her Eid~ap ended, (S, TA,) from the period of the death of her husband, or of his divorcing her. (TA.) ― -b4- AinoqaDato Eid~apu Alr~ajuli means The man's term of life ended: pl. EidadN. (TA.) ― -b5- And one says, fulaAnN A_in~amaA yaA^otiY A^aholahu AlEid~apa Such a one comes to his wife, or family, only once in the month, or in the two months. (O, L.) See also EidaAdN, in two places.
EadadN *
a subst. from Ead~ahu “ he numbered it; ” as also ↓ EadiydN: (S, O, K:) [originally] What is numbered, counted, reckoned, or computed: (O, Msb, K: [in the CK, a w is inadvertently omitted after the explanation of this meaning:]) [and hence,] a number; (Msb;) and ↓ EadiydN is syn. therewith [in this sense, as will be seen in what follows]; (A;) a quantity composed of units; and therefore not [properly] applicable to one; but accord. to the grammarians, one belongs to the predicament ofAlEadadu because it is the root thereof, and because it implies quantity, for when it is said “ How many hast thou? ” it is as proper to answer “ One ” as it is to answer “ Three ” &c.: (Msb:) pl. A^aEodaAdN. (TA.) ↓ maA A^akovara Eadiydahumo means Eadadahumo [i. e. How great is their number!]. (A.) Zj says that EadadN is sometimes used in the sense of an inf. n.; as in the phrase in the Kur [xviii. 10], siniyna EadadFA: but many say that it is in this instance used in its proper sense, meaning maEoduwdapF [i. e. numbered], and is made masc. because siniyn is syn. with A^aEowaAm. (Msb.) In the phrase waA^aHoSaY kul~a $aYo'K EadadFA, in the Kur [lxxii. last verse], it is used in its proper sense of maEoduwdFA, and is put in the accus. case as a denotative of state; or it is used in this case as an inf. n. (IAth, O.) ― -b2- It signifies also The years of a man's life, which one numbers, or counts. (IAar, O, K. [In the CK, after the words waAlEadadu AlmEduwdu, a w should be inserted.]) Hence the phrase raq~a Eadaduhu The years of his life, which he numbered, became few, the greater part having passed. (IAar, O.)
EidadN *
: see the next paragraph.
EidaAdN *
an inf. n. of 3 [q. v.]. (TA.) ― -b2- yawomu AlEidaAdi [as expl. by Sh: see 3, first sentence. ― -b3- Also] The day of giving: (S, O:) AlEidaAd signifies AlEaTaA=' (S, O, K) in this phrase. (S, O.) ― -b4- And i. q. yawomu AlEaroDi [which generally means The day of the last judgment]. (TA.) ― -b5- And one says, A^atayotu fulaAnFA fiY yawomi EidaAdK meaning I came to such a one on a Friday (ywm HumuEapK), or on a Minor Festival (ywm fiTorK), or on a Great Festival (ywm A^aDoHaY). (O, K, * TA.) ― -b6- And laqiytu fulaAnFA EidaAda Alv~uray~aA, (S, O, K,) or EidaAda Alv~uray~aA Alqamara, and fiY nuzuwli Alqamari Alv~uray~aA, (TA,) meaning I met such a one once in the month: (S, O, K:) because the moon makes its abode in Alvry~A [the Pleiades, its third Mansion,] once in every month: (S, O:) IB [understood the meaning to be, once in the year; for he] asserts that, correctly, J should have said, because the moon is in conjunction with Alvry~A once in every year, and that is on the fifth day of [the Syrian month] Ádhár [corresponding to March O. S.], agreeably with what is said in a verse of Ibn-Holáhil which will be found cited in what follows: but [this verse evidently relates to what was the case in its author's time; for it is well known that] the moon traverses the firmament once in every month, and is every night in a [different], Mansion, and it is therefore in [the Mansion of] Alvry~A once in every month. (L, TA.) [Accord. to some,] one says, laA A=tiyka A_il~aA EidaAda Alqamari Alv~uray~aA, meaning I will not come to thee save once in the year: because the moon makes its abode in Alvry~A but once in the year: (A:) and maA yaA^otiynaA fulaAnN A_il~aA EidaAda Alv~uray~aA Alqamara, and A_il~aA qiraAna Alqamari Alv~uray~aA, meaning Such a one comes not to us save once in the year: and maA A^aloqaAhu A_il~aA Alv~uray~aA Alqamara ↓ Eid~apa, and Al~A EidaAda Alv~uray~aA Alqamara, and Al~A EidaAda Alv~uray~aA mina Alqamari, meaning I do not meet him save once in the year: (TA:) [but these explanations are probably founded upon a want of due consideration of a statement which here follows:] after citing this verse of Aseed, or Useyd, or Useiyid, [written in the TA Asyd,] Ibn-Holáhil, or Ibn-El-Holáhil, [thus differently written in different places,] A_i*aA maA qaArana Alqamaru Alv~uray~aA livaAlivapi faqado *ahaba Al$~itaA='u [When the moon is in conjunction with the Pleiades in a third night, then winter has departed], AHeyth said, [as though what was the case at a particular period of a cycle were the case generally,] the moon is in conjunction with Alvry~A only in a third night from the new moon, [meaning only once in the year in the third night,] and that is in the beginning of spring and the end of winter. (TA.) ― -b7- And EidaAdN and ↓ EidadN, (S, O, K,) the latter a contraction of the former, used by poetic license, (S, O,) signify A paroxysm of pain which a person stung or bitten by a venomous reptile suffers on the completion of a year from the day on which he was stung or bitten: (S, O, K: *) a paroxysm of pain occurring at a certain period: (A:) a paroxysm such as that of a tertian, or quartan, fever; and the pain of poison which kills at a certain period: and the regular period of the return of a fever is called its EidaAd. (TA.) One says, A^atatohu All~asoEapu liEidaAdK The pain of the venomous sting, or bite, returned to him with vehemence at the expiration of a year. (S, O, * K.) And bihi maraDN EidaAdN He has a malady that intermits and returns. (A.) And EidaAdu Als~aliymi is said to signify A period of seven days from that on which the person has received a venomous sting or bite: when it has expired, his recovery is hoped for: as long as it has not expired, one says, huwa fiY EidaAdihi. (A, TA.) [See also 3.] ― -b8- EidaAdN signifies also The time of death. (O, K.) ― -b9- And A day, or night, when the family of a person deceased assemble together to wail for him. (ISk, TA.) ― -b10- And A touch of insanity or diabolical possession: (S, O, K:) or an affection resembling insanity or diabolical possession, that takes a man at certain times. (Az, TA.) One says, biAlr~ajuli EidaAdN In the man is a touch of insanity [&c.]. (S, O.) ― -b11- And The twanging of a bow; (S, O, K; *) and so ↓ EadiydN. (O, K.) ― -b12- See also the next paragraph, in five places: ― -b13- and see EadiydapN.
EadiydN *
: see EadadN, in three places. ― -b2- Also A man who introduces himself into a tribe, to be numbered, or reckoned, as belonging to it, but has no kindred in it: (Msb:) or EadiydN qawomK signifies one who is numbered, or reckoned, among a people, (K, TA,) but is not with them (mEhm [app. a mistranscription for minohumo of them]); as also ↓ EidaAdN. (TA.) One says, fulaAnN Eadiydu baniY fulaAnK, (S, Mgh, O, Msb,) and ↓ mino EidaAdihimo, (Msb,) Such a one is numbered, or reckoned, among the sons of such a one. (S, Mgh, O, Msb.) And fiY baniY ↓ EidaAduhu fulaAnK He is numbered among the sons of such a one in the diywaAn [or register of soldiers or pensioners]. (S, O, K.) And A^aholi ↓ fulaAnN fiY EidaAdi Alxayori Such a one is numbered, or reckoned, among the people of goodness, or of wealth. (S, O.) ― -b3- And A like, or an equal; [originally, in number;] (A, O, K;) as also ↓ Eid~N and ↓ EidaAdN: (IAar, O, K:) pl. of the first EadaAy^idu; and of the second and third A^aEodaAdN. (TA.) One says, h`*ihi Ald~araAhimu Eadiydu h`*ihi These dirhems are equal to these. (A, * TA.) And humo Eadiydu AlHaSaY waAlv~araY They are equal in multitude, or quantity, to the pebbles and the moist earth; (S, * O, * TA;) i. e. they are innumerable. (TA.) The saying of Aboo-Duwád, describing a mare, waTimir~apK kahiraAwapi AlA^aEozaAbi layosa lahaA EadaAy^ido Th explains by saying that he likens her to the staff of the wayfarer, because of her being smooth, as though EdAy^d here meant knots: [so that, accord. to him, we should render the verse thus: And compact in make, or swift and excellent, like the staff of those who go far away with their camels to pasture, having no knots:] but Az says that the meaning is, [like Hiráwet-el-Aazáb (a celebrated mare)], having no equals. (TA.) -A2- See also EidaAdN, last sentence but one.
EadiydapN *
A lot, portion, or share: (IAar, O, K:) like gadiydapN: (IAar, O:) pl. EadaAy^idu; (IAar, O, TA;) with which ↓ EidaAdN is syn.: and EadaAy^idu signifies also property divided into shares; and an inheritance [so divided]. (TA.) Lebeed says, taTiyru EadaAy^idu AlA^a$oraAki $afoEFA wawitorFA waAlz~aEaAmapu lilogulaAmi The portions of property and inheritance of the sharers fly away in the course of time, two together and singly; but the lordship, or mastery, is still remaining for the boy: (IAar, TA:) or the poet means those who share with him [i. e. with the boy] (mano yuEaAd~uhu) in the inheritance: or it (EdAy^d) is from Eud~apu AlmaAli [i. e. what one prepares for a future time, of property]: (S, O:) for EdAy^d, in this verse, some read gadaAy^idu. (L in art. gd [q. v.]) [See also zaEaAmapN.]
Eid~aAnN *
and Ead~aAnN The time, or period, of a thing; (IAar, K, TA;) as in the phrase A^anaA EalaY Ead~aAni *`lika I was at the time, or period, of that; (IAar, TA;) and in the saying jiy^otu EalaY Ead~aAni tafoEalu *`lika I came at the time of thy doing that; (TA;) and thus in the saying kaAna *`lika EalaY Ead~aAni fulaAnK That was in the time of such a one: (S, O:) or the first, and best, or most excellent, part, (K, TA,) and the most, (TA,) of a thing; (K, TA;) accord. to Az, from A^aEad~ahu “ he prepared it; ” and so in the saying kaAna *`lika fiY Ead~aAni $abaAbihi and mulokihi [That was in the first and best and chief part of his young manhood and of his dominion]. (TA.) [See also art. Edn.] -A2- Eid~aAnN as a contraction of EitodaAnN: see EatuwdN, of which it is a pl.
EadoEadapN *
inf. n. of EadoEada [q. v.]. (IAar, O.) -A2- And The cry, or crying, of the sand-grouse (AlqaTaA): (A 'Obeyd, O, K:) app. onomatopoetic. (A 'Obeyd, O.)
jayo$N A^aEad~u *
An army in the most complete state of preparation, or equipment. (TA, from a trad.)
maEad~N *
The side (ISd, TA) of a man and of a horse &c.: (L in art. mEd [in which it is fully explained]:) AlmaEad~aAni signifies the places of the two boards of the saddle (S, * O, * A, K, * TA) upon the two sides of the horse. (A, TA.) One says, Eariqa maEad~aAhu [The parts of his sides beneath the two boards of the saddle sweated]. (A, TA.)
All~ibosapu AlmaEad~iy~apu *
The mode of dress of the sons of Ma'add, which was coarse and rude. (S, from a trad. [See Q. Q. 2.])
maEoduwdN *
[meaning Numbered, counted, reckoned, or computed,] is applied to any number, little or large; but maEoduwdaAtN more particularly denotes few; and so does every pl. formed by the addition of A and t, as durayohimaAtN and HamaAmaAtN; though it is allowable to use such a pl. to denote muchness. (Zj, TA.) AlA^ay~aAmu AlmaEoduwdaAtu signifies The days called A^ay~aAmu Alt~a$oriyqi; (S, Mgh, O, Msb, K;) the three days next after the day of the sacrifice [which is the tenth of Dhu-l-Hijjeh]; thus called because they are few. (TA.) And one also says daraAhimu maEoduwdapN [lit. Numbered, or counted, dirhems] as meaning a few dirhems. (TA.)
AlmuEayodiY~u *
is the dim. of AlmaEad~iY~u, (S, O, K,) meaning He whose origin is referred to Ma'add, (S, O, TA,) and is originally AlmuEayodidiY~u, then AlmuEayod~iY~u, and then AlmuEayodiY~u, (IDrst, TA,) thus pronounced without the teshdeed of the d because the double teshdeed, (IDrst, S, O, K, TA,) that of the d with that of the Y after it, (IDrst, TA,) is found difficult of pronunciation, (IDrst, S, O, K, TA,) combined with the Y that denotes the dim.: (S, O, K:) it is thus pronounced in the prov., A^ano tasomaEa biAlomuEayodiY~i xayorN mino A^ano taraAhu [Thy hearing of the Mo'eydee is better than thy seeing him]: (Ks, S, O:) or tasomaEu bAlmEydY~ xyr mn An trAh, (K, TA,) which means the same, the E in tsmE being pronounced with damm because A^ano is suppressed before it; but some pronounce it with nasb, regarding A^ano as understood, though this is anomalous: (TA:) or tasomaEu biAlomuEayodiY~i laA A^ano taraAhu; as though meaning hear thou of the Mo'eydee, but do not see him: (ISk, S, O, K:) of which three variants, the second is that which is best known: so says A 'Obeyd: (TA:) the prov. is applied to him who is of good repute, but whose outward appearance is contemned. (S, O, K, TA. [See also Freytag's Arab. Prov. i. 223.])
muEotad~N bihi *
A thing included in a numbering, or reckoning. (Msb.) [And hence, A thing of which account is made; that is accounted a matter of importance. See the verb.]
musotaEid~aAtN *
is used in a verse of Ibn-Mukbil as meaning The legs of a she-camel. (AA, TA voce A^aTaAmiymu, q. v.) Eds
1 Eadasa fiY AlA^aroDi *
, (AA, S, O, K,) aor.
Eadisa
, inf. n. EadosN (AA, O, K) and EadasaAnN and EidaAsN (Ibn-'Abbád, O, K) and EuduwsN, (O, K,) He went away [or journeyed] into, or in, or through, the country, or land. (AA, S, O, K.) One says, Eadasato bihi Almaniy~apu (S, O) i. e. [Death] took him away. (O.) And El-Kumeyt says, A^ukal~ifuhaA hawola AlZ~alaAmi walamo A^azalo ↓ A_ilaY~a waEaAdisaA ↓ A^axaA All~ayoli maEoduwsFA or EalaY~a, as some relate it, (O, [and thus, instead of A_ilaY~a, in one of my copies of the S,]) meaning [I constrain them (referring to camels mentioned in a preceding verse) to bear the terror of the darkness, and I cease not to be, as a nightfarer,] journeyed to by night [and journeying]. (S, O.) [It is added in the S, as though to indicate another meaning, waEadasa lugapN fiY Hadasa; and in the O and K, waAlEadosu AlHadosu; (in the O with A^ayoDFA between these two inf. ns.;) but accord. to the TA, the meaning intended by this is, The going away into, or in, the country, or land: see, however, what here follows.] ― -b2- AlEadosu also signifies The treading hard, or vehemently, ($id~apu AlwaTo'i, S, O, K, TA,) upon the ground; and so AlHadosu. (TA.) ― -b3- And i. q. AlkadoHu [app. as meaning The working, or labouring; or toiling, or labouring hard]; (S, O, K, TA;) as also AlHadosu. (TA.) ― -b4- And, accord. to IKtt, Eadasa, said of a man, signifies qawiYa EalaY Al$~ar~i [He was strong to do evil, or mischief: but I think it probable that the right explanation is, ElY Als~ayori or ElY Als~uraY, i. e. to journey, or to journey by night: see EaduwsN]. (TA.) -A2- Eadasa, aor.
Eadisa
, (AA, O, K,) inf. n. EadosN, (TA,) also signifies He served [another]; syn. xadama. (AA, O, K.) ― -b2- And Eadasa AlmaAla, inf. n. EadosN, He pastured the cattle, or camels &c. (Ibn-'Abbád, O, K, TA.) And huwa yaEodisu Ealayohi He pastures for him. (Ibn-'Abbád, O.) -A3- Eadasa bihi, (O, K,) and Eadasahu, (IKtt, * O,) He said to him (i. e. to a mule, O) Eadaso [q. v.]. (IKtt, O, K.) -A4- Eudisa, He had an eruption of the small pustule called Eadasap [q. v.]. (K, * O, * TA.)
3 EAds *
He journeyed continually. (Freytag, from the Deewán of Jereer.)]
Eadaso *
A cry by which one chides a mule, (IDrd, S, IKtt, * O, K,) to urge him: (IKtt:) sometimes, by poetic license, it is made decl.: (L, TA:) the vulgar say Ed [app. Eado]. (TA.) ― -b2- Hence, (TA,) sometimes, (S, O,) it is also used as a name for The mule; (S, O, K;) like as the ass is [sometimes] called saA^o saA^o, which is [origiginally] a cry whereby one chides an ass; and there are other instances of the same kind. (TA.)
EadasN *
[Lentils;] a well-known grain; (S, O, K;) also called EalasN and bulusN: (TA:) n. un. with p. (O, K.) ― -b2- Eadasu AlmaA='i A certain plant [of which I have not found any description]. (See art. sA*j, last sentence.)
EadasapN *
A small pustule, (Lth, S, * O, * K,) resembling the Eadasp [commonly so called, i. e. the single grain of lentil], (Lth, TA,) which comes forth (Lth, O, K) in the body (Lth, K) in a man, (S, O,) dispersedly, like the TaAEuwn [or plague], (Lth, TA,) of which it is said to be a kind, (Lth, O, TA,) and kills, (Lth, O, K,) or sometimes kills, (S,) or generally kills, (Lth, TA,) few recovering from it: (Lth, O:) it was feared by the tribe of Kureysh, as being transitive. (O.) [
Eadasiy~apN *
A soup made by boiling yellow lentils in water, till nearly dissolved, and then adding red vinegar, coriander, and salt. (Ibn-Jezleh, quoted, from Channing, by Greenhill, in his Transl. of Er-Rázee on Small-pox and Measles.) -A2- It is now applied also to Bats' dung; which is used in medicine, administered internally; and also applied externally, mixed with vinegar, to tumours: so says Forskål in his Descr. Animalium, p. iii.: but he there states Edsyh to be an appel-lation of the bat itself.]
EaduwsN *
, applied to a female, [and app. to a male also,] Bold, or daring; (Ibn-'Abbád, O, K, TA;) strong to journey. (TA.) And Eaduwsu Als~uraY Strong to journey (S, O, K) by night; as a masc. epithet; (O, K;) and as a fem. epithet applied to the hyena: (S, O:) or Eaduwsu All~ayoli, as meaning strong to journey by night, is applied to a man and to a woman and to a camel. (TA.)
EaAdisN *
: see the verse cited in the first paragraph.
maEoduwsN *
: see the verse above mentioned. -A2- Also Having an eruption of the small pustule termed EadasapN. (K, * O, * TA.) Edf
1 Eadafa *
, aor.
Eadifa
, inf. n. EadofN, He ate. (S, O, K.) In the dial. of Rabee'ah with *. (S, O, K, * in art. E*f.)
5 maA taEad~afotu Alyawoma *
I have not tasted a little today, far less much. (El-'Ozeyzee, O, K.) [See also 5 in art. E*f.]
EadofN *
: see EaduwfN. ― -b2- Also A small quantity of fodder, or provender. (L, K.) ― -b3- And A small gift. (IF, O, K.) One says, A^aSabonaA mino maAlihi EadofFA [in the TA fY mAlh] i. e. [We obtained from his property] a small gift. (IF, O.)
EadafN *
: see the paragraph here following.
EudaAfN *
: see the paragraph here following.
EaduwfN *
Anything that is tasted: (S, O, K:) or the least of what is eaten and of what is drunk: (Ham p. 448:) pl. EudofN. (K, TA.) One says, maA *uqotu EaduwfFA, (S, O,) or mA duqonaA EaduwfFA, (K,) i. e. [I, or we, have not tasted, or did not taste,] anything; (S, O, K;) as also ↓ EaduwfapF, (O, K,) and ↓ EudaAfFA, and ↓ EadofFA, (S, O, K,) and ↓ EadafFA. (K.) And baAtati Ald~aAb~apu EalaY gayori EaduwfK i. e. [The beast passed the night] without fodder, or provender. (S, O, K. *) Of the dial. of Mudar: (S:) or pronounced by Rabee'ah with *; and by the rest of the Arabs with d. (AA, O.)
EaduwfapN *
: see the next preceding paragraph. Edl
1 Eadala *
, (S, O, Msb, K,) aor.
Eadila
, (Msb, K,) inf. n. EadolN (S, * O, * Msb, K, * TA) and maEodilapN (S, * O, * Msb, K *) and maEodalapN (S, * Msb, K *) and EadaAlapN and EuduwlapN, (K, * TK,) He acted equitably, justly, or rightly. (S, O, Msb, K.) So in the phrase Eadala fiY A^amorihi, [He acted equitably, &c., in his affair,] inf. n. EadolN. (Msb.) And so in the phrase Eadala Ealayohi fiY AlqaDiy~api [He acted equitably, &c., towards him in the judgment]: (S, O:) and Eadala EalaY Alqawomi, [he acted equitably, &c., towards the people, or party,] inf. n. EadolN and maEodilapN and maEodalapN. (Msb.) lano tasotaTiyEuwA A^ano taEodiluwA bayona Aln~isaA='i, [Ye will not be able to act with perfect equity between women], in the Kur [iv. 128], is said to mean, in respect of love, and of jimaAE. (TA.) [See also EadolN below.] ― -b2- waA_ino taEodilo kul~a EadolK, in the Kur [vi. 69], means And if it would ransom with every [degree of] ransoming: (T, S, O, Msb, TA:) AO used to say, and if it would act equitably with every [degree of] equitable acting; but Az says that this is a blunder. (TA.) [See, again, EadolN below.] ― -b3- [Eadala signifies also He declined, deviated, or turned aside or away; and particularly from the right course: thus having a meaning nearly agreeing with that assigned to Eadila in the last sentence of this paragraph.] balo humo qawomN yaEodiluwna, in the Kur [xxvii. 61], means [Nay but they are a people] who decline, or deviate, from the truth, and from the right course; i. e., who disbelieve. (O.) And one says, Eadala Eanohu, aor.
Eadila
, inf. n. EadolN and [more com- monly] EuduwlN, He declined, deviated, or turned aside or away, from him, or it. (K.) And Eadala Eani AlT~ariyqi, (S, O, Msb,) inf. n. EuduwlN, (Msb,) He declined, &c., from the road, or way; (S, O, Msb;) as also Eanohu ↓ AnEdl. (S, O, K. *) And Eadala AlT~ariyqu The road declined, or deflected. (K.) And Eadala AlfaHolu (S, O, K) Eani AlA_ibili (S, O) The stallion left, left off, or desisted from, covering the she-camels; (S, O, K; *) and so Eani AlD~iraAbi ↓ AnEdl. (TA.) [Eadala AlfaHola see in what follows.] And Eadala A_ilayohi, inf. n. EuduwlN, He returned to him, or it. (K.) -A2- Eadalahu: see 2, in two places. ― -b2- Eadala fulaAnFA bifulaAnK He made such a one to be equal, or like, to such a one; (K;) [and] so bh ↓ EAdlhu: (S:) or, accord. to some, AlEadolu signifies the rating a thing as equal to a thing of another kind so as to make it like the latter. (TA.) One says, Eadalotu h`*aA bih`*aA I made this to be like and to stand in the stead of, this. (Msb.) And Eadala birab~ihi, (El-Ahmar, TA,) aor.
Eadila
, (S, O, TA,) inf. n. EadolN and EuduwlN, [gayorahu being understood,] He made another to be equal with his Lord, and worshipped him. (El-Ahmar, TA.) birab~ihimo yaEodiluwna, in the Kur [vi. 151, and accord. to some in vi. 1], means Attributing a copartner, or copartners, to their Lord. (O. [And the like is said in the S and Msb and TA.]) ― -b3- Eadalotu A^amotiEapa Albayoti I made the goods, or furniture, of the house, or tent, into equal loads, [so as to counterbalance one another,] on the day of departure, or removal. (TA.) And bayona Al$~ayoy^ayoni ↓ EaAdala (S, O, TA) He made an equiponderance to subsist between the two things. (TA.) ― -b4- fulaAnN yaEodilu fulaAnFA Such a one is equal to such a one. (TA.) And yaEodiluhu He, or it, is like him, or it. (Fr, S, O.) [Hence] one says, maA yaEodiluka EinodanaA $aYo'N Nothing stands with us in thy stead. (TA.) And Eadalahu, aor.
Eadila
, (K,) inf. n. EadolN, (TA,) It was, or became, equiponderant to it; as also ↓ EAdlhu, (K,) inf. n. muEaAdalapN. (TA.) And [hence] Eadalahu fiY AlmaHomili, (K,) and ↓ EAdlhu, (TA,) He rode with him in the [vehicle called] mHml [so as to counterbalance him]. (K, TA.) ― -b5- And Eadala, aor.
Eadila
, inf. n. EadolN, signifies also He turned a thing from its course, direction, or manner of being. (TA.) You say, Eadalotu fulaAnFA Eano Tariyqihi I turned such a one from his road, or way. (TA.) And laA tuEodalu saAriHatukumo Your pasturing cattle shall not be turned away, nor prevented, from pasturing. (TA, from a trad.) And Eadala AlfaHola (K, TA) Eani AlD~iraAbi (TA) He removed the stallion, or made him to withdraw [or desist], from covering. (K, TA.) And Eadalotu Ald~aAb~apa A_ilaY mawoDiEi ka*aA I turned the beast to such a place. (TA.) [See also two meanings assigned to this verb in the next paragraph, third sentence.] -A3- Eadula, [aor.
Eadula
,] inf. n. EadaAlapN (S, O, Msb) and EuduwlapN, (Msb,) He (a man, S, O, i. e. a witness, Msb) was, or became, such as is termed Eadol [q. v.]. (S, O, Msb.) -A4- Eadila, aor.
Eadala
, inf. n. EadalN, He acted wrongfully, unjustly, injuriously, or tyrannically. (Msb.)
2 Ed~lhu *
, inf. n. taEodiylN, i. q. A^aqaAmahu, (K,) meaning He made it to be conformable with that which is right; (TK;) namely, a judgment, or judicial decision. (K, TK.) ― -b2- He made it straight, or even; namely, a thing; as, for instance, an arrow; (TA;) right, or in a right condition; direct, or rightly directed; (S, O, Msb, K, TA;) and so ↓ Eadalahu. (O, K.) Hence, faEad~alaka and ↓ faEadalaka, accord. to different readers, in the Kur [lxxxii. 7, which I would rather render And hath made thee symmetrical]: (O:) or the latter means and hath turned thee from unbelief to belief; (IAar, O, TA;) or, accord. to Fr, and hath turned thee to whatever form He pleased, beautiful or ugly, tall or short: but Az says that the former reading was the more pleasing to Fr, and is the better. (TA.) ― -b3- He made it equal; (Mgh, Msb, K, TA;) namely, a pair of scales, or a weight, (K, TA,) and a measure, &c. (TA.) Hence, qisomapu Alt~aEodiyli i. e. The division of a thing [in an equal manner] with regard to the value and utility, not with regard to the quantity, so that the smaller portion may be equal to the larger portion in value and utility. (Msb.) You say, Ead~ala Alqas~aAmu AlA^anoSibaA='a liloqasomi bayona Al$~urakaA='i i. e. [The divider of inheritances] made equal the shares [for distribution among the participators]. (TA.) ― -b4- Ed~l Al$~iEora He made the poetry, or verse, to be right in measure. (TA.) ― -b5- taEodiylu A^arokaAni AlS~alaApi means The making the limbs, or members, to be still, in the bowing of the head and body, and in the prostration, and in the standing between these two acts, and in the sitting between the two prostrations. (Mgh.) ― -b6- Ed~lhu signifies also He attributed to him (i. e. a witness, Msb) what is termed EadaAlap [inf. n. of Eadula]; (O, Msb;) described him as possessing that quality; (Msb;) pronounced him to be veracious, and good, or righteous; (K;) pronounced him to be such as is termed Eadol [q. v.]: (TA:) taEodiylu Al$~uhuwdi is the pronouncing the witnesses to be Euduwl [pl. of EadolN]. (S.) ― -b7- Ed~l A^amorahu: and Ead~alotu bayonahumaA: see 3. ― -b8- $ariba Hat~aY Ead~ala He drank until he became full: (Aboo-'Adnán, O, TA:) or until his belly became like the [load called] Eidol. (K.)
3 EaAodala
see 1, in four places. One says, yuEaAdilu fiY Alwazoni [It is equal in weight; is equiponderant]. (IF, Msb.) And yuEaAdiluka fiY Alwazoni waAlqadori [He is equal to thee in weight and in size: as one who rides with thee in a maHomil]. (S.) yuEaAdiluhu fiY Alqiymapi waAlmanofaEapi [It is equal to it in value and utility]. (Msb.) ― -b2- And EaAdalahumaA EalaY naADiHK He bound them two upon the two sides of a camel [or of a camel used for carrying water for irrigation, so that they counterbalanced each other] like the [two loads called] EidolaAni. (TA.) ― -b3- And fulaAnN yuEaAdilu A^amorahu, and yuqas~imuhu, (O, and so accord. to a copy of the S,) or EadaAlN, (so in another copy of the S,) inf. n. yuEaAdilu h`*aA AlA^amora, Such a one wavers, or vacillates, [in his case] between two affairs, hesitating which of them he shall do. (S, O.) And EAdl A^amorahu taEodiylN He is in a state of entanglement in this affair, and does not execute it: (K:) he is in doubt respecting it. (TA.) And EAdl A^amorahu He paused [in his case], hesitating between two affairs, which he should do; as also ↓ Ed~lhu inf. n. taEodiylN: and hence, in the trad. of the miEoraAj [or ladder by which Mohammad is related to have ascended from Jerusalem to Heaven], ↓ faEad~alotu bayonahumaA [And I paused in hesitation between them two]; meaning that they were equal in his estimation, and he could not make choice of either of them. (TA.) And EaAdalotu bayona A^amorayoni A^ay~ahumaA A=tiY I wavered, or vacillated, between two affairs, hesitating which of them I should do. (TA.) AlmuEaAdalapu is The doubting respecting two affairs: and one says, A^anaA fiY EidaAlK mino h`*aA AlA^amori I am in doubt respecting this affair, whether I should do it or leave it undone: (TA:) or AlEidaAlu is the considering deliberately respecting the case of two affairs that have occurred to one, when one knows not to which of them he should betake himself. (IAar, K.) And The case of one person's saying “ There is in it something remaining ” and another's saying “ There is not in it anything remaining. ” (S, O.) And one says, when he wavers, or vacillates, between two affairs, hesitating which of them he shall do, and then a right opinion occurs to him, and he determines upon that which is the more fit in his estimation, qaTaEotu AlEidaAla fiY A^amoriY wamaDayotu EalaY EazomiY [I cut short wavering in my affair, and executed my determination]. (TA.) ― -b4- And EAdl signifies also It became crooked, or bent. (K.)
5 tEd~l *
It became, or was rendered, straight, or even; syn. taqaw~ama. (Msb in art. qwm.) ― -b2- And taEad~alato qiymapu AlmataAEi bika*aA The value of the commodity was equal to such a thing; syn. qaAma AlmataAEu bika*aA. (Msb in art. qwm.)
6 taEaAdulN *
The being, or becoming, equal. (Msb.) You say, taEaAdalaA [They two became equal]. (M and K voce tabaAwaA=, q. v., in art. bwA^.) ― -b2- [Also The being, or becoming, intermediate in quality.]
7 A_inoEadala
see 1, former half, in two places.
8 AEtdl *
It was, or became, right, or in a right condition; direct, or rightly directed; straight, or even; (S, O, Msb, TA;) equal; (as a pair of scales, or a weight, and a measure, &c.; TA;) equable, or uniform; (Msb, TA;) [symmetrical, proportionate,] suitable in itself [or in its parts]. (K.) The saying, cited by Sh, waA@Eotadalato *aAtu Als~anaAmi AlA^amoyali means And she that had an inclining hump became straight [and erect] in her hump by reason of fatness. (TA.) And one says jaAriyapN Hasanapu AlAiEotidaAli A girl, or young woman, goodly in respect of stature [or proportion]. (A, TA.) And AEtdl Al$~iEoru The poetry, or verse, was, or became, measured, and right in its feet. (TA.) ― -b2- Also It was, or became, of a middling sort, in quantity, or quality; (K, TA;) as a body between tallness and shortness, and water between the hot and the cold; and [moderate, or temperate,] as a day of which the air is pleasant. (TA.)
EadolN *
Equity, justice, or rectitude; contr. of jaworN; (S, O, Msb, K, TA;) i. e. i. q. qaSodN, in affairs; (Msb;) and qisoTN; (S, M, Mgh, &c., in art. qsT;) and sawiy~apN; (O, K;) and AisotiqaAmapN; (IAar, K;) and a thing that is established in the minds as being right; (K, TA;) as also ↓ maEodilapN (S, O, Msb, K) and ↓ maEodalapN (S, Msb, K) and ↓ EadaAlapN and ↓ EuduwlapN: (K:) or, as some say, it is the mean between excess and falling short: and Er-Rághib says, it is of two sorts: one is absolute, such that reason requires the inference of its goodness; and this will not at any time be abrogated, nor described as a mode of transgression; as the doing good to him who does good to thee, and the abstaining from harming him who abstains from harming thee: and the other is such as is known to be Eadol by the law; and this may be abrogated sometimes; as retaliation, and fines for wounds and maimings, and the taking the property of the apostate; and this is what is meant by the saying in the Kur [xvi. 92], A_in~a A@ll~`ha yaA^omuru biA@loEadoli waA@loA_iHosaAni i. e. [Verily God commandeth] equality in recompensing, if good, with good, and if evil, with evil, and the requiting of good with more good, and of evil with less evil: [see also 4 in art. Hsn:] and he says of ↓ EadaAlapN and ↓ maEodilapN, that each is a term requiring the inference of equality, and is used with a regard to correlation. (TA.) One says, basaTa AlwaAliY Eadolahu and ↓ maEodilatahu (S, O) and ↓ maEodalatahu (S) [The governor, or ruler, largely extended his equity, or justice]. And ↓ fulaAnN mino A^aholi AlmaEodalapi, (S,) or ↓ AlmaEodilapi, (O,) i. e. mn Ahl AlEadoli [Such a one is of the people of equity, &c.]. (S, O.) waA^a$ohiduwA *awaYo EadolK minokumo, in the Kur [lxv. 2], is said by Sa'eed Ibn-El-Museiyib to mean *awaYo EaqolK [i. e. And make ye to be witnesses two persons of intelligence from among you: but this rendering I think questionable]. (TA.) ― -b2- Also Repayment, requital, compensation, or recompense. (K.) ― -b3- And Ransom, (S, O, Msb, K, TA,) when regard is had therein to the meaning of equality, or equivalence. (TA.) This is [said to be] the meaning in the phrase of the Kur [v. 96], A^awo Eadolu *`lika SiyaAmFA [Or the ransom thereof by fasting: but this is generally expl. as meaning or the like thereof of fasting; (see EidolN;) i. e., in lieu of feeding a number of poor men, one shall fast the like number of days]. (S, O.) And so [accord. to some] in the saying, occurring in a trad., laA yuqobalu minohu SarofN walaA EadolN [of which see various explanations (including three renderings here following) in art. Srf]. (O, Msb.) ― -b4- And Measure; syn. kayolN. (K.) So in the phrase A^aEoTaAhu biAlEadoli [He gave him by measure]. (TK.) ― -b5- And An obligatory act or divine ordinance. (En-Nadr, O, K.) ― -b6- And A supererogatory act. (O, K.) -A2- Also One who acts equitably, justly, or rightly; and so ↓ EaAdilN: (K, TA:) or the latter signifies thus: (S, O:) and the former [particularly] signifies a man approved and satisfactory in testimony; originally an inf. n.; (S, O, TA;) whose testimony is approved and available; (Msb;) a man whose testimony is allowable, or legally admissible, as also ↓ EaAdilN; a man whose saying, and whose judgment, or judicial decision, are approved; and, accord. to Ibráheem, one from whom a thing occasioning doubt, or suspicion, or evil opinion, has not appeared: being originally an inf. n., it means *uw EadolK: or, accord. to IJ, it is an intensive epithet, as though meaning possessing every kind of Eadol: (TA:) one says rajulN EadolN, (S, O, Msb, * K,) and AimoraA^apN EadolN and EadolapN, (Msb, K,) the latter mentioned by IJ, (TA,) and rajulaAni EadolN and EadolaAni, (Msb, * TA,) and qawomN EadolN (S, O, Msb, * K) and nisowapN EadolN (TA) and qawomN EuduwlN, (S, O, Msb, * K,) EuduwlN being pl. of EadolN, (S, O, Msb,) or of EaAdilN, (K,) and EadolN used in a pl. sense being a quasi-pl. n. of EaAdilN, (M, K,) like tajorN [of taAjirN] and $arobN [of $aAribN]; (M, TA;) or rijaAlN EadolN and nisowapN EadolN mean rijaAlN *awuw EadolK and nisowaAnN *awaAtu EadolK. (TA.) ― -b2- AlEadolu as one of the names of God means He whom desire does not cause to incline, or decline, so that he should deviate from the right course in judgment. (TA.) ― -b3- And one says, h`*aA EadolN bayonahumaA, meaning This is intermediate in quality between them two, not in the utmost degree of goodness nor in the extreme degree of badness. (Mgh.) And makaAnN EadolN bayona fariyqayoni [A place equidistant, or midway, between two parties]. (S in art. swY.) ― -b4- See also EidolN, throughout the greater part of the paragraph. -A3- EadolN is also the name of a certain chief of the [body of armed men called] $uraT, (S, O,) or $uroTap, (K,) of a tub~aE [or King of El-Yemen], who, when he desired the slaughter of a man, delivered him to this person; (S, O, K;) whereupon the people said, wuDiEa EalaY yadaYo EadolK [He has been consigned to the hands of 'Adl]; (S, O;) and this was afterwards said of anything of which one despaired. (S, O, K.) [Meyd mentions EalaY yadaYo EadolK, as a prov., without wuDiEa: see Freytag's Arab. Prov. ii. 80.]
EidolN *
The like (IAar, Zj, O, K) of a thing; (IAar, O;) as also ↓ EadolN; syn. mivolN; (IAar, Zj, O, K;) and naZiyrN [which signifies the same, or the equal]; and so ↓ EadiylN: (K:) or, accord. to Er-Rághib, ↓ EadolN and EidolN are nearly the same; but the former is used in relation to what is perceived mentally, as in the phrase of the Kur [v. 96], A^awo Eadolu *`lika SiyaAmFA [mentioned voce EadolN]; and EidolN and ↓ EadiylN, in relation to what is perceived by the sense, as things weighed and things numbered and things measured: Ibn-'Ámir, however, read Aw Eidolu *lk; and Ks and the people of El-Medeeneh, with fet-h [i. e. Eadolu]: (TA:) or Eidolu Al$~aYo'i, with kesr, signifies the like of the thing in kind, (Mgh, Msb,) or in quantity, or measure, or the like, (Msb,) or also in quantity, or measure, or the like, (Mgh,) and IF says, in weight; (Msb;) and ↓ Eadoluhu, with fet-h, (Mgh, Msb,) its like, (Mgh,) or what will stand in its stead, (Msb,) of a thing different in kind, (Mgh, Msb;) whence the phrase of the Kur A^awo Eadolu *`lika SiyaAmFA [mentioned above]; Eadol being originally an inf. n.: (Msb:) Akh says, AlEidolu, with kesr, signifies Almivolu; and ↓ AlEadolu, with fet-h, is originally an inf. n., but is made a subst. to denote Almivolu in order to distinguish it from the Eidol of goods or commodities [which will be expl. in what follows]: Fr says, AlEidolu, with kesr, is the like (Almivolu), as in the saying EinodiY Eidolu gulaAmika [I have the like of thy boy or young man] and Eidolu $aAtika [the like of thy sheep or goat]; but you say ↓ AlEadolu, with nasb [i. e. fet-h] to the E, when you mean the [equal in] value, of what is different in kind; though sometimes it is pronounced with kesr by some of the Arabs, app. by an error on their part: (S, O:) or some allow one's saying EinodiY Eidolu gulaAmika as meaning I have the like of thy boy or young man, [and app. ↓ Eadoluhu also,] and Eadoluhu with fet-h only as meaning his value: (TA:) but Zj says that AlEadolu and AlEidolu both signify the like, whether it be of the same kind or of a different kind; and if one make a mistake, he should not say that some of the Arabs have erred: (O:) the pl. (S, O, K) of EidolN, by common consent, (S, O,) is A^aEodaAlN, (S, O, K,) and [that of ↓ EadiylN is] EudalaA='u. (K.) ― -b2- Also The half of a load, (K, TA,) such as is on either of the two sides of the camel; (TA;) or a burden [borne on one side of a beast, counterbalancing another on the other side, or] made equiponderant to another burden: (Az, TA:) pl. [of pauc.] A^aEodaAlN and [of mult.] EuduwlN: (Sb, K:) and ↓ EadiylN signifies the equal of a person in weight and measure or size or the like (S, K, * TA) in the [vehicle called] maHomil: (TA:) Sb says that it signifies a human being that is the equal of another [in weight]; distinguishing it from EidolN, which, he says, is applied only to goods, or commodities: (IB, TA:) [but] ↓ EadiylataAni signifies two sacks (giraArataAni); because each counter balances, or is equiponderant to, the other. (TA.) Hence one says of the Euduwl of an evil judicial decision, maA humo EuduwlN wal`kino EuduwlN [meaning They are not witnesses whose testimony is approvable, but equalized loads of merchandise]. (TA.) And [hence also] one says, waqaEa AlmuSoTariEaAni EidolaYo baEiyrK, meaning The two [men wrestling] fell together, neither of them having thrown down the other. (TA. [See also EikomN.])
EadalN *
The equalizing of the [two burdens, or half-loads, called] EidolaAni. (IAar, O, K.)
EadalapN *
: see what next follows, in two places.
EudalapN *
Men who pronounce witnesses to be veracious, and good, or righteous; (AZ, IAar, O, K, * TA;) as also ↓ EadalapN; (K;) and the former is also applied to a man who does so: (AZ, O, TA: *) or the former is applied to a single per- son, and ↓ EadalapN is applied to a pl. number. (AA, K, TA.)
EadiylN *
: see EidolN, in four places.
EadaAlapN *
: see EadolN, in two places. It is an inf. n. of Eadula (S, O, Msb) said of a witness; like ↓ EuduwlapN: and signifies The quality of a witness such as is termed EadolN [q. v.]: it is expl. as being a quality the regard of which necessitates the guarding against what falls short of the requirements of manly virtue or moral goodness, habitually and evidently; which evident falling short thereof is not effected by small instances of lapses or falls into wrongdoing, and by perversion of speech, because mistake and forgetfulness are supposable [as the causes thereof], and interpretation not according to the obvious meaning; but it is when such is the known and repeated practice of the person: regard is to be had to the goodness, or honesty, of every individual, and his usual practice in respect of his apparel, and his dealing in selling and buying, and the conveyance of goods, and other things; and when he does that which is not suitable to him, without necessity, his testimony is impugned; otherwise it is not. (Msb.)
EuduwlapN *
: see EadolN, first sentence: and EadaAlapN.
EadiylataAni *
: see EidolN, last quarter.
EadawolaY *
An old, tall tree: (K:) or ↓ $ajarN EadawoliY~N signifies old trees; one of which is termed Eadawoliy~apN: or, accord. to AHn, ↓ EadawoliY~N signifies anything old. (TA.) -A2- See also the next following paragraph.
EadawoliY~N *
: see the next preceding paragraph, in two places. -A2- Also, thus correctly, as in the S, (TA, [and thus, app., accord. to the K, though this is thought by SM, and not altogether without reason, to require by its context the reading of ↓ EadawolaY, as does, app., the O,]) A seaman, or mariner. (S, O, K, TA.) ― -b2- And pl. [app. a mistake for n. un.] of Eadawoliy~apN, (K,) which latter means Certain ships or boats, (O, K, TA,) or a [sort of] ship or boat, (S,) or it is an epithet applied to certain ships or boats, (EM p. 58,) so called as being of EadawolaY, (S, O, * K, TA,) meaning a city of El-Bahreyn, (S, O, * TA,) not meaning, as would be imagined from the context in the K, the tree [said to be] thus called; (TA;) mentioned in the poetry of Tarafeh, (S, O, TA,) in the fourth verse of his Mo'allakah, (O, TA,) and thus expl. by As: (TA:) or meaning old; or large: (O, TA:) or so called as being of a place named EadawolaAp, of the measure faEawolaAp: (TA:) or of Eadawol, a man who used to construct ships or boats: or of a people who used to alight and abide in Hejer. (O, K.)
EaAdilN *
: see EadolN, latter half, in two places. ― -b2- Also An attributer of a copartner, or of copartners, to God. (S, TA.) A woman is related to have said to El-Hajjáj, yaA qaAsiTu yaA EaAdilu; [by which she meant O deviater from the right course; O attributer of a copartner, or of copartners, to God;] (S, * O;) whereupon, the people thinking that she was commending him, he said that by her saying yA qAsT, she referred to the words of the Kur [lxxii. 15] A^am~aA A@loqaAsiTuwna fakaAnuwA lijahan~ama HaTabFA [expl. voce qaAsiTN; and by her saying yA EAdl, to the words in the same [vi. 151] wahumo birab~ihimo yaEodiluwna [expl. above, see 1]. (O.)
maEodilN *
A place of turning away or back; as also ↓ maEoduwlN: so in the saying, maA lahu maEodilN and ↓ maEoduwlN [There is for him no place of turning away or back]: (K:) pl. maEaAdilu: Aboo-Khirásh says, taDiyqu EalaY~a AlA^aroDu *aAtu AlmaEaAdili meaning [The earth having those ways in which one may turn in various directions becomes strait to me; or] having such amplitude that by reason thereof one may turn in it to the right and left. (TA.) ― -b2- And A way, course, mode, or manner, of acting or conduct or the like: thus in the saying A^axa*a fiY maEodili AlHaq~i [He took to the right way of acting], and maEodili AlbaATili [the false, or wrong, way of acting]: and in like manner one says, AunoZuruwA A_ilaY suwo'i maEaAdilihi Look ye at his evil ways of acting: and huwa sadiydu AlmaEaAdili [He is one who takes a right direction in respect of the ways of acting]. (TA.)
maEodalapN *
: see EadolN, former half, in seven places.
muEad~alN *
Anything straightened, or made even: (S, O, K:) [&c.: see its verb.] ― -b2- Alkur~u AlmuEad~alu see in art. kr.
muEad~alaAtN *
The angles, or corners, of a house or chamber. (IAar, O, K.)
maEoduwlN *
: see maEodilN, in two places.
muEotadil *
[Right, or having a right direction; straight, or even; equal; equable, or uniform; symmetrical, proportionate; suitable in itself or in its parts: see its verb]. muEotadilapN applied to a she-camel means Whose limbs, or members, are rendered even, one with another, (Lth, Az, TA,) including her hump and other parts; as is the case when she becomes fat: erroneously said by Sh, on the authority of Mohárib, to be muEanodalap, belonging to art. Endl. (Az, TA.) ― -b2- And Of a middling sort, in quantity, or quality; as a body between tallness and shortness, and water between the hot and the cold; and [moderate, or temperate,] as a day of which the air is pleasant; contr. of muEota*ilN, with the pointed *. (TA.) farasN muEotadilu Alfrqi [app. Alfaroqi] means A horse whose gur~ap [or blaze] occupies the middle of his forehead, not reaching to one of the eyes nor inclining upon one of the cheeks. (AO, TA.) A^ay~aAmN muEotadilaAtN signifies [Days moderate in temperature; or] pleasant, not hot, days. (TA.) And AlmuEotadilaAtu is applied to Forty nights of varying, or alternating, heat and cold, commencing from the [auroral] rising of Suheyl [or Canopus, which, in Central Arabia, at the commencement of the era of the Flight, was about the 4th of August, O. S.]: (AZ, TA in art. Sfr: see SafariY~N:) or the days of heat known by the appel-lation of waqadaAtu suhayolK [the most vehement heats of Canopus]; as also AlmuEota*ilaAtu [q. v.]. (El- Hareeree's Durrat-el-Ghowwás, in De Sacy's Anthol. Gramm. Arabe, p. 37 of the Arabic text.) Edm
1 Eadimahu *
, with kesr to the d, (S, MA, Msb, K, &c.,) aor.
Eadama
, (S,) inf. n. EadamN, (S, MA, Msb, K,) which is anomalous [as the verb is trans.], (S,) and EudomN, (S, MA, K,) or the latter is a simple subst., (Msb,) He had it not, was destitute of it, was without it, lacked it, wanted it, found it not, or lost it; (S, * MA, Msb, * K; *) syn. faqadahu, (S, Msb, K; *) or lamo yajidohu; so says Ibn-El-Kemál in the Exposition of the Hidáyeh. (TA.) And Eadimotu fulaAnFA [I wanted, or lost, such a one]. (TA.) And Eudima, [inf. n. EadamN,] It lacked, wanted, was wanting, was not found, did not exist, or was lost; syn. fuqida. (AHát, Msb.) [See also EadamN below.] ― -b2- laA yaEodamuniY h`*aA AlA^amoru means maA yaEoduwniY [i. e. This thing, or affair, does not pass from me]. (S, K, TA. [In the CK, erroneously, mA yuEodimuniY.]) -A2- Eadima as intrans.: see the next paragraph, last sentence. -A3- Eaduma, (K, TA,) inf. n. EadaAmapN, (TA,) He was, or became, foolish, or stupid; (K, TA;) being destitute of intellect, or understanding. (TA.)
4 AEdmhu *
is syn. with A^afoqadahu [meaning He made him to lack, want, or lose, it, or him]: (AHát, Msb:) and has a second objective complement: one says, laA A^aEodamaniY A@ll~`hu faDolahu [May God not make me to lack, want, or lose, his bounty]: (Msb:) or laA A^aEodamaniY faDolaka May He (i. e. God) not make thy bounty to depart from me: and AEdmnY A@ll~`hu fulaAnFA [God made me to lack, want, or lose, such a one]. (TA.) ― -b2- And He denied him, or refused him, (Az, MA, K, TA,) what he sought, (Az, TA,) or a thing. (MA.) ― -b3- And He rendered him poor, needy, or destitute: (S, * K, * TA: [in the S, this meaning seems to be indicated by the context; but in the K, the context seems rather to indicate the first of the meanings expl. in this paragraph:]) in this sense, said of God. (S, K, TA) ― -b4- A^aEodamaniY Al$~aYo'u means [app. The thing excited my want, or made me to want it; and hence, the thing was not found by me; or] I did not find the thing. (K.) ― -b5- [And AEdmhu signifies also He made it to have no existence; to be non-existent; or he annihilated it; or did away with it; agreeably with explanations of the inf. n. (A_iEodaAmN) in the KL and PS &c., and with present usage.] -A2- AEdm as intrans., (Kr, S, Msb, K,) inf. n. A_iEodaAmN and ↓ EudomN, (Kr, K, TA,) like A_iysaArN and yusorN as inf. ns. of A^ayosara, and A_iEosaArN and EusorN as of A^aEosara, and A_ifoHaA$N and fuHo$N as of A^afoHa$a, or rather the latter in every one of these instances is a simple subst., as ISd says, (TA,) signifies He (a man, S) was, or became, poor, needy, or destitute; (Kr, S, Msb, K;) as also ↓ Eadima. (TA.)
7 AnEdm *
in the phrase of the Muslim theologians wujida Al$~aYo'u faA@noEadama [meaning The thing existed, and became non-existent,] is a barbarism. (K, * TA.)
EudomN *
: see the next paragraph.
EadamN *
and ↓ EudomN are inf. ns. of the trans. verb Eadima, (S, M, K,) or the latter is a simple subst., (Msb,) and each signifies, as also ↓ EudumN, Lack, or want, as meaning non-possession; or loss; [of a thing, and of a quality, or faculty, &c.;] and by predominance of application, lack, &c., of property or wealth; (K, TA;) and departure thereof; and paucity thereof; (TA;) or poverty, neediness, or destitution. (S in explanation of the first and second; respecting the latter of which, see 4, last sentence.) [Also Non-performance of an act; and non-observance of a duty &c. And Lack, or want, as meaning non-existence; and absence; or the state of being lost.]
EadimN *
: see EadiymN.
EudumN *
: see EadamN.
A^aroDN EadomaA='u *
Land such as is termed bayoDaA='u; (K, TA;) i. e., without, as though [meaning] lacking, plants, or herbage. (TA.) ― -b2- And $aApN EadomaA='u A sheep, or goat, of which the head is white and the rest differing therefrom. (K.)
EadaAmN *
: see EadaAy^imu.
EadiymN *
Not having, being without, lacking, wanting, not finding, or having lost: one says, huwa Eadiymu Aln~aZiyri He is one not having, without, lacking, &c., the likes [or like]; and Eadiymu AlmaEoruwfi [destitute of goodness, gentleness, beneficence, &c.]: and hiYa Eadiymapu AlmaEoruwfi [She is destitute of goodness, &c.]. (TA.) ― -b2- And Poor, needy, or destitute; (S, Msb, K;) as also ↓ EadimN, (K,) and ↓ muEodimN, (S,) and ↓ maEoduwmN, (Msb, TA,) which last occurs in a trad. as meaning the poor who has become, by reason of the pressure of his want, as though himself were not existing, or lost: EadiymN signifies having no property; as also ↓ muEodimN: and having nothing: it is of the measure faEiylN in the sense of the measure faAEilN: and its pl. is EudamaA='u; erroneously said in the K to be pl. of EadimN. (TA.) ― -b3- Also Stupid; foolish; (K, TA;) destitute of intellect, or understanding. (TA.) And Insane; demented. (IAar, Az, K, * TA.)
EadaAy^imu *
, (K, and so in copies of the S) or ↓ EadaAmN, (so accord. to other copies of the S,) A sort of fresh ripe dates found in El-Medeeneh, (S, K,) that are late [in ripening], (K,) or that come the last of fresh ripe dates. (S.)
muEodimN *
: see EadiymN, in two places.
maEoduwmN *
[Lacking, wanting, not found, not existing, or lost: see Eudima, of which it is the part. n.]. ― -b2- yakosibu AlmaEoduwma means He is fortunate, or possessed of good fortune; [properly,] he attains what others are denied. (K.) It is said in a trad., A_in~aka latakosibu AlmaEoduwma watuToEimu AlmaA^oduwma. (M and TA in art. Adm: expl. voce A^adiymN.) ― -b3- See also EadiymN. Edn
1 Eadana bihi *
, (Mgh, Msb, Msb, K,) aor.
Eadina
and
Eaduna
, inf. n. EadonN and EuduwnN, (Msb, K,) He remained, stayed, dwelt, or abode, in it, (Mgh, Msb, K,) namely, a place, (Mgh, Msb,) or a country, or town. (K.) Whence, (Msb, K,) or from Eadanat said of camels as expl. in what follows, (S,) jan~aAtu EadonK, (S, Msb, K,) [applied to Paradise,] meaning Gardens of abode, (S, Msb,) or gardens of perpetual abode. (TA.) And Eadanotu Albalada means I took for myself the country, or town, as a home, or settled place of abode. (S.) ― -b2- And Eadanati AlA_ibilu (S, Msb TA) bimakaAni ka*aA, (S, TA,) aors. as above, (Msb, TA,) and so the inf. ns., (TA,) The camels kept to such a place, not quitting it: (S:) or remained, or stayed, (Msb, TA,) in such a place, in the pasturage, (TA,) or pasturing upon the [plants, or trees, called] HamoD: (Msb, TA:) or Eadanoti AlA_ibilu fiY AlHamoDi the camels found the HmD to be wholesome (Aisotamoratohu [for AisotamoraA^atohu]), and increased, or fattened, thereon, and kept thereto: (K, TA:) accord. to AZ, the verb is used of camels only in relation to the HmD: or, as some say, it is in relation to anything: (TA:) and the epithet ↓ EaAdinN, (S, K,) without p, (TA,) is applied to a she-camel of which this verb is used; (S, K;) and its pl. is EawaAdinu. (TA.) -A2- Eadana AlA^aroDa, aor.
Eadina
, (K,) inf. n. EadonN, (TA,) He dunged, or manured, the land; as also ↓ Ead~anahaA. (K.) ― -b2- And Eadana Al$~ajarapa, (K,) inf. n. EadonN, (TA,) He marred the tree with an axe or the like. (K.) ― -b3- Eadana AlHajara, (K,) inf. n. EadonN, (TA,) He pulled out the stone (K, TA) with the faA^os [meaning hoe]. (TA.) -A3- See also Q. Q. 1.
2 Ed~n AlA^aroDa *
: see 1, near the end. -A2- Also, inf. n. taEodiynN, He smote the ground biAlomiEodani, i. e. with the SaAquwr [or pickaxe], (K, TA,) to put it in a good state [app. for cultivation, by breaking it up]. (TA.) -A3- Ed~n Algaroba He added a piece, called Eadiynap, in one side of the hide of which the grb [or large leathern bucket] was made, to render it of full dimensions, it being [too] small. (ISh, TA.) [And probably, He added to the garob an Eadiynap (q. v.) of any kind.] -A4- And Ed~n said of a drinker, He became full. (K.)
Q. Q. 1 Eayodanati Aln~axolapu *
, (K accord. to the TA, and so in the TA in art. Ewd, as on the authority of Az,) or ↓ Eadanat, (so in the CK and in my MS. copy of the K,) The palm-tree became such as is termed EayodaAnap (K, TA) i. e. tall [&c., n. un. of EayodaAnN, mentioned in art. Ewd]. (TA.)
EadaniY~N *
of, or belonging to, [the place called] Eadan [in El-Yemen]: ― -b2- hence, Eadaniy~aAtN meaning Highly-prized garments: and an epithet applied to riyaAT [pl. of rayoTapN] worn by young women, or girls: ― -b3- and hence likewise EadaniY~N is an epithet applied to a man as meaning Generous in natural dispositions: (TA:) [or this may be from what next follows:] ― -b4- EadaniY~N signifies also One who weaves [the garments called] Alv~iyaAb AlEadaniy~ap in Neysáboor [app. from sik~apu EadonaY, which, as is said in the TA, is in Neysáboor]. (TA.)
EadaAnN *
A place of Euduwn [i. e. of remaining, staying, dwelling, or abiding, of men in a place, or of camels in the pasturage &c.: see 1]. (TA.) ― -b2- Also The shore of the sea: (S, K:) but in the phrase biEadaAni Als~iyfi in a verse of Lebeed, it is said that he meant Eadan [of El-Yemen], adding the A by poetic license; or some other place: (S:) Sh says that is there means a place on the shore of the sea: and AHeyth related it with kesr to the E. (TA.) And (K, TA) accord. to IAar (TA) it signifies The side of a river. (K, TA.) -A2- And A period of seven years: one says, makavuwA EadaAnFA [They tarried during a period of seven years], (K, TA,) and EadaAnayoni i. e. fourteen years. (TA.)
EadaAnapN *
A company (AA, K, TA) of men: (AA, TA:) pl. EadaAnaAtN: (AA, K, TA:) or this latter signifies parties, or distinct bodies, of men: (S, TA:) and accord. to IAar rijaAlN EadaAnaAtN means men remaining, staying, dwelling, or abiding. (TA.) -A2- See also what next follows.
EadiynapN *
A piece, or patch, in the bottom, or lower part, of a leathern bucket; (S, K;) as also ↓ EadaAnapN: (K:) or at the extremities of the loops of the [leathern water-bag called] mazaAdap: (AA, TA:) or any piece that is added in the [large leathern bucket called] garob, like the baniyqap in the shirt: (ISh, TA:) pl. EadaAy^inu. (S, K.)
Eid~aAnN *
, signifying A time, [as also Ead~aAnN,] is said by some to be of the measure fiEolaAlN [a mistranscription for fiE~aAlN] from Eadana; but Fr held it to be more probably of the measure fiEolaAnN from AlEad~ and AlEidaAd, in the place of which [i. e. in art. Ed] it has been mentioned. (TA.)
EadawodaniY~N *
Swift; (K, TA;) applied to a camel: (TA:) or strong, robust, or hardy; (K, TA;) so applied: (TA:) or whose origin is referred to a certain stallion, (K, TA,) named Eadawodan; (TA;) or to a certain land, (K, TA,) so named. (TA.)
EaAdinN *
[act. part. n. of 1:] as an epithet applied to a she-camel; pl. EawaAdinu: see 1, latter half.
EayodaAnN *
(S, K) meaning Tall palm-trees (S) [or the tallest of palm-trees &c. (see art. Ewd)] has been mentioned in the portion appropriated to words of which the last radical letter is d, (S, K,) as being of the measure faEolaAnN: (TA:) or they are so called because of their long remaining; the word being of the measure fayoEaAlN from Eadana biAlmakaAni: (Ham p. 712:) [it is a coll. gen. n. :] n. un. with p, (S, O, K, all in art. Ewd.)
maEodinN *
, (S, Mgh, Msb, K, &c.,) and accord. to some maEodanN also, but this is not of established authority, (TA,) A mine; i. e. a place of the origination of the jawaAhir [meaning native ores] of gold and the like: (K:) the place of the origination of anything, (Lth, Msb, K, TA,) as of gold, and of silver, and of other things: (Lth, TA:) or the gold, and silver, [and any other metal or mineral, such as is of value,] created by God in the earth: (Mgh:) so called because the people thereof remain there (S, Mgh, Msb, K) always, (K,) summer and winter; (S, Mgh, Msb;) or because the native ore created therein by God has remained fixed in it; (Msb; [and the like is said in the Mgh and K;]) or, as some say, from Eadanotu AlHajara meaning “ I pulled out the stone: ” (Ham p. 81:) the pl. is maEaAdinu. (TA.) It signifies also A place of fixedness of anything. (S, TA.) And maEaAdinu signifies also Origins, or sources. (TA.) [Hence the saying,] hajarN maEodinu Alt~amori (assumed tropical:) [Hejer is famous as the place of production of dates]. (S in art. bDE.) And [hence] one says, huwa maEodinN liloxayori waAlkarami (tropical:) [He is a natural source of goodness and generosity], meaning that he was created with a disposition thereto. (TA.) [And humo kiraAmu AlmaEaAdini (assumed tropical:) They are generous in respect of their origins: see a verse cited voce A_ino, p. 107.]
miEodanN *
A SaAquwr [or pickaxe], (K, TA,) resembling a faA^os. (TA.)
garobN muEad~anN *
[A large leathern bucket] having a piece, or patch, called Eadiynap, sewed upon its bottom, or lower part, (S, K,) in consequence of its having been rent in that part. (S. [See also 2.]) And xuf~N muEad~anN A boot having a piece added at the end of the shank, so as to widen it. (TA.)
muEad~inN *
One who extracts the masses of stone from a mine, seeking to find in them gold and the like, (K, TA,) after having then broken them in pieces. (TA.) [
maEodiniY~N *
, also pronounced maEodaniY~N, Of, or belonging to, a mine; mineral; and metallic. ― -b2- And A mineral; and a metal: pl. maEodaniy~aAtN.] Edw
1 EadaAhu *
, (Mgh, K,) first pers. Eadawotuhu, (Msb,) aor. yaEoduw, (Mgh, Msb,) [inf. n. EadowN,] He passed from it, (Mgh, Msb, K,) namely, a thing, or an affair, (K,) to another, (Mgh, Msb,) and left it; (K;) and EadaA Eanohu signifies the same; (K;) as also ↓ tEd~Ah; (S, * K;) and in like manner one says, ↓ Ead~ayotuhu, inf. n. taEodiyapN; (Msb;) [but I do not find this elsewhere, and think that correctly one should say, Eanohu ↓ Ead~ayotu; agreeably with what here follows:] the saying Eano h`*aA ↓ Ead~i means Leave thou this, and turn from it to another; and is app. from the phrase ham~aka ↓ Ead~i A_ilaY gayorihi [Turn thy anxiety to other than him, or it]; the objective complement being altogether left out, so that the verb becomes as though it were intrans.; and there are many instances similar to this in the language: (Har p. 478:) one says, Ean~iY Alham~a ↓ Ead~ayotu I turned away from me anxiety: and [hence] you say to him who has pursued you, Ean~iY A_ilaY gayoriY ↓ Ead~i, meaning Turn thou the beast upon which thou art riding towards other than me: (TA:) and Eam~aA taraY ↓ Ead~i, meaning Turn thou thine eye from what thou seest. (S.) [See an ex. of the first of these verbs in the Ham p. 125.] One says also, EadaAhu AlA^amoru and ↓ tEd~Ahu The thing, or affair, passed from him. (TA. [See an ex. in the first paragraph of art. Edm.]) And the Arabs say, A_in~a Aljaraba layaEoduw, meaning Verily the mange, or scab, passes from him that has it to him that is near to him so that the latter becomes mangy, or scabby. (Msb.) And maA EadaA fulaAnN A^ano SanaEa [app. meaning Such a one did not leave, or, accord. to an explanation of the verb in a similar phrase in Har p. 333, did not delay, his doing such a thing]. (S.) Accord. to Er-Rághib, AlEadowu primarily signifies Transition; [whence what here precedes;] or the going, or passing, beyond, or the exceeding, a limit, or the usual limit: and incompatibility to coalesce. (TA.) ― -b2- And [hence,] EadaAhu, aor. as above, [inf. n. EadowN,] He went, or passed, beyond it; exceeded it; or transgressed it. (S, TA. *) So in the saying EadaA Taworahu [He went, or passed, beyond his proper limit; exceeded it; or transgressed it]: and in like manner, AlHaq~a ↓ tEd~Y and ↓ AEtdAhu signify He went, or passed, beyond, &c., what was true, or right; and so Eani AlHaq~i, and fawoqa AlHaq~i. (TA.) A^amaA EadaA mano badaA, a saying in which the vulgar erroneously omit the interrogative A^, means Does not he transgress that which is right who begins by acting injuriously? (TA.) And it is said EadaA AlqaAriSu faHaraza (tropical:) What was biting to the tongue attained to an excessive degree, so that it became acid: meaning that the affair, or case, became distressing. (S in art. qrS.) ― -b3- And EadaA Ealayohi, inf. n. EadowN and EadaA='N (S, Mgh, Msb, K) and Euduw~N (S, Msb, K) and EudowaAnN (ISd, Msb, K) and EidowaAnN (ISd, K) and EudowaY; (K;) and ↓ tEd~Y, and ↓ AEtdY; (S, Msb, K;) He acted wrongfully, unjustly, injuriously, or tyrannically, against him; (S, Msb, K;) and transgressed against him, or exceeded the proper limit against him: (S, Msb:) [and he acted aggressively against him; agreeably with an explanation of the inf. n. of the last of these verbs in what follows: (see an ex. in a verse cited voce riyHN:)] or he acted with excessive wrongfulness, &c., against him: (Mgh:) and ↓ AEdY signifies the same as the other verbs here mentioned; (K, TA;) whence (TA) one says, fiY manoTiqika ↓ A^aEodayota Thou hast deviated from that which is right in thy speech: (S, TA:) ↓ AlAiEotidaA='u is the exceeding what is right; and it is sometimes in the way of aggression; and sometimes in the way of requital; and instances of the usage of its verb in both of these manners occur in the Kur ii. 190: (Er-Rághib, TA:) the first and third of the inf. ns. of EadaA, mentioned above, occur in the Kur vi. 108 accord. to different readings: (S, TA:) and [it is said that] AlEudowaAnu signifies sheer, or unmixed, wrongful or unjust or injurious or tyrannical conduct: (S:) or, as some say, the worst of [such conduct, i. e., of] AlAiEotidaA=', in strength, or deed, or state or condition. (TA.) ― -b4- And EadaA Ealayohi He acted corruptly towards him. (TA.) ― -b5- And EudiYa Ealayohi He had his property stolen, and was wronged. (TA.) And EadaA EalaY AlqumaA$i, inf. n. EadaA='N [said in the TA to be like saHaAbN, but in the CK EadFA,] and EudowaAnN and EadawaAnN, (K, TA,) but in the M written with damm and fet-h [i. e. EudowaAn and EadowaAn], (TA,) said of a thief, He stole the qmA$ [meaning goods, or utensils and furniture]. (K, TA.) And EadaA fiY Zahorihi He stole what was behind him: (A in art. Zhr:) [or he acted wrongfully in respect of what was behind him: for] liS~N EaAdiY ZahorK is expl. by the words EadaA fiY ZahorK fasaraqahu [so that it app. means A thief who has acted wrongfully in respect of what was behind one, and stolen it]. (O and K in that art.) ― -b6- And EadaA Ealayohi, (K, TA,) inf. n. EadowN, (TA,) signifies also He leaped upon him, or it. (K, TA.) ― -b7- And EadaA, (K,) or EadaA fiY ma$oyihi, (Msb,) aor. yaEoduw, (Msb, K,) inf. n. EadowN (S, Mgh, Msb, K) and EadFA and Euduw~N and EadawaAnN and taEodaA='N, (K,) signifies A^aHoDara [i. e. He ran; or rose in his running]; (S, * K, TA;) said of a man and of a horse: (TA:) or he went a pace nearly the same as that termed harowalapN, (Msb, TA,) not so quick, (TA,) or which is not so quick, (Msb,) as that termed jaroYN: (Msb, TA:) or he went a pace less quick than $ad~N and more so than ma$oYN: (TA in art. sEY:) or [he went quickly, or swiftly; for] AlEadowu signifies Als~uroEapu: (Mgh:) [or rather he ran, whether gently or moderately or vehemently: that it often signifies he ran vehemently is shown by the prov. mino sulayokK ↓ A^aEodaY More vehement in running than Suleyk, who is said to have outstripped fleet horses; and by numerous exs.:] and ↓ E~Y signifies the same as EadaA, denoting a quick pace. (TA in art. hbS.) ― -b8- And [hence, perhaps,] EadaA AlmaA='u, aor. yaEoduw, (assumed tropical:) The water ran. (TA.) -A2- EadaAhu Eani AlA^amori, (S, K,) inf. n. EadowN and EudowaAnN; as also ↓ Ed~Ahu; (K;) signifies He, or it, diverted him; or turned him away, or back; (S, K;) and occupied him so as to divert him; (K;) from the thing, or affair. (S, K.) You say, Eadato EawaAdK. (S, TA. See EaAdiyapN, voce EudawaA='u: and see also the last sentence of the first paragraph of art. Ewd.) ― -b2- EadaAniY minohu $ar~N means balaganiY [i. e., app., Evil, or mischief, reached me from him, or it]. (TA. [See a signi- fication of 4.]) -A3- Eadiytu lahu signifies I hated him, or it. (ISd, K.) -A4- EadaA is also a verb by which one makes an exception, with maA [preceding it] and without maA: (S, K:) you say, jaA='aniY Alqawomu maA EadaA zayodFA [The people, or party, came to me, except Zeyd]; and jaAw^uwniY EadaA zayodFA [which means the like]; putting what follows it in the accus. case; the agent being implied in it: (S: [see this expl. in what has been said of xalaA as used in the same manner:]) accord. to MF, it is a verb when what follows it is put in the accus. case; and when what follows it is put in the gen. case, it is a particle, by common consent: (TA: [and the like is said in the Mughnee; i. e., that it is similar to xalaA in respect of the explanations there given of the different usages of this latter; but that Sb did not know it to have been used otherwise than as having the quality of a verb:]) one says, raA^ayotuhumo EadaA A^axaAka and maA EadaAhu, meaning maA xalaA [i. e. I saw them, except thy brother]: and sometimes it governs the gen. case without mA: thus in the M: Az says, [as though regarding it as only a particle,] when you suppress [mA], you make it to govern the accus. case as meaning A_il~aA and you make it to govern the gen. case as meaning siwaY. (TA.
2 EdAhN *
, (S, K,) inf. n. taEodiyapN, (K,) He made him, or it, to pass [from a thing, or an affair, to another: see 1, first sentence]: (S, K:) and he made it to pass through, and go beyond; syn. A^anofa*ahu. (K.) ― -b2- Hence taEodiyapu AlfiEoli, a phrase of the grammarians, [generally meaning (assumed tropical:) The making the verb transitive,] as in xaraja zayodN faA^axorajotuhu [Zeyd went forth and I made him to go forth]. (TA.) ― -b3- See also 1, first quarter, in seven places: ― -b4- and again, in the latter half, in two places.
3 EAdAhu *
, (K, TA,) inf. n. muEaAdaApN, (S, K, TA,) [He treated him, or regarded him, with enmity, or hostility:] the verb in this phrase is that of which the epithet is Eaduw~N, and the subst. is EadaAwapN. (K, TA.) [It is perhaps from one of the three phrases next following]. ― -b2- EAdY Al$~aYo'a signifies He was, or became, distant, or aloof, from the thing; or he made the thing to be, or become, distant, or aloof; syn. baAEadahu. (TA.) And you say, fulaAnN laA yuEaAdiyniY walaA yuwaAdiyniY, meaning laA yujaAfiyniY walaA yuwaAtiyniY [app. Such a one will not make me to be, or become, remote, or aloof, from him, nor will he comply with me: but laA yuwaAdiyniY properly signifies he will not take from me the diyap, or bloodwit]. (TA.) And EaAdi rijolaka Eani AlA^aroDi Draw away thy leg, or foot, from the ground. (TA.) And EaAdaY AlA^adaApa Eani AlbaEiyri He raised [partially] the furniture (consisting of the saddle and saddle-cloth) from contact with the camel [so as to render it bearable by him]. (ISh, TA in art. glq.) ― -b3- EAdY $aEarahu He took [somewhat] from his hair: or he raised it, (K, TA,) in washing it: or he neglected it, and did not oil it, or anoint it: or he subjected it time after time to the purification termed wuDuwE, and to washing. (TA.) ― -b4- EAdY AlwisaAdapa He folded the pillow. (TA.) ― -b5- EAdY Alqidora He lowered one of the three stones upon which the cooking-pot rested, in order that it (the pot) might incline upon the fire. (TA.) ― -b6- EAdY bayona AlS~ayodayni, (S, * K,) inf. n. EidaA='N (S, K) and muEaAdaApN, (K,) He made a succession, of one to the other, between the two animals of the chase, (S, K,) by throwing down one of them immediately after the other, (S,) in one Talaq [or heat]. (S, K.) Imra-el-Keys says, [describing a horse,] faEaAdaY EidaA='F bayona vaworK wanaEojapK diraAkFA walamo yanoDaHo bimaA='K fayugosali [And he made a succession, of one to the other, between a wild bull and a wild cow, by running down one after the other in a single heat, overtaking uninterruptedly, and not breaking out with water (i. e. sweat) so as to become suffused therewith]. (S. [See EM p. 49.]) In like manner also AlmuEaAdaApu bayona rajulayoni means The piercing, or thrusting, two men, one after the other, uninterruptedly. (TA.) ― -b7- And EaAdayotuhu [sometimes] signifies I vied, or contended, with him in running; i. q. HaADarotuhu, from AlHuDoru. (A in art. HDr.)
4 AEdY AlA^amora *
He passed from, or beyond, another, to the thing, or affair: so in the K. (TA.) But in the M it is said, AEdAhu Ald~aA='u signifies The disease passed from another to him. (TA.) And one says A^aEodaY fulaAnN fulaAnFA mino xuluqihi, or mino Eil~apK bihi, or jarabK, (S, TA,) i. e. Such a one made somewhat of his natural disposition, or of a disease, or malady, that was in him, or of mange, or scab, to pass [from him] to such a one; [or infected him therewith; (see two exs., in a verse and a hemistich, cited in the first paragraph of art. jnY;)] and AEdAhu bihi signifies the same: and AEdY SaAHibahu He made his companion to acquire the like of what was in him. (TA.) And yuEodiY is said of the mange, or scab, &c., meaning It passes from him that has it to another; (S, K;) and in like manner one says of a disease, ↓ ytEd~Y: (Nh, TA:) but it is said in an explanation of a trad., laA yuEodiY $aYo'N $ayoy^FA [i. e. A thing (meaning disease) does not pass by its own agency to a thing]. (S, TA.) [Therefore] one says, of the mange, or scab, [or the like,] AEdAhu A@ll~`hu God made it to pass from him that had it to one that was near to him, so that he became affected therewith. (Msb.) ― -b2- One says also, of a man, qado A^aEodaY Aln~aAsa bi$ar~K He has made evil, or mischief, to cleave to men. (TA.) -A2- See also 1, near the middle, in two places. -A3- AEdAhu Ealayohi He aided, or assisted, him, (S, Mgh, Msb, K,) and strengthened him, (K,) against him; (S, Mgh, Msb, K;) and avenged him of him; (S, Msb;) namely, one who had wronged him. (S, Mgh, Msb.) And AEdAhu He (a judge) heard his accusation against another, and commanded to bring his adversary. (Mgh.) -A4- AEdAhu, (S, Msb, K, TA,) namely, a horse, (S, TA,) and also a man, (TA,) [He made him to run, whether gently or moderately or vehemently: or, as sometimes used,] he made him, (K, TA,) or desired him, (S,) to go the pace termed HuDor: (S, K, TA:) or he made him to go a pace nearly the same as that termed harowalap, (Msb, TA,) not so quick, (TA,) or which is not so quick, (Msb,) as that termed jaroY: (Msb, TA: [see 1, latter half:]) and ↓ AstEdAhu signifies the same. (S.)
5 taEad~awa
see 1, first quarter, in two places: and see 4. ― -b2- [Hence tEd~Y said of a verb, It was, or became, transitive.] ― -b3- tEd~Y AlHaq~a: and tEd~Y Ealayohi: see 1, second quarter, in two places. -A2- taEad~awoA They found milk, (K, TA,) which they drank, (TA,) and it rendered them in no need of wine: (K, TA:) so in the copies of the K; but correctly, of flesh-meat, as in the M. (TA.) ― -b2- And They found pasturage for their cattle, and it rendered them in no need of purchasing fodder. (K, * TA.) -A3- And tEd~Y mahora fulaAnapa He took, or received, the dowry, or bridal gift, of such a woman. (K.)
6 tEAdY Alqawomu *
The people, or party, became affected, [or infected,] or smitten, (S, TA,) one with the disease of another, or one with the like of the disease of another: (S:) or died, one after another, (S, TA,) in one month, and in one year. (TA.) And tEAdt AlA_ibilu The camels died in great numbers. (TA.) ― -b2- And tEAdY Alqawomu EalaY~a binaSorihimo The people, or party, came upon me consecutively with their aid, or assistance. (TA.) ― -b3- One says also, tEAdY Alqawomu (S, K) from AlEadaAwapu (S) meaning The people, or party, treated, or regarded, one another with enmity, or hostility. (K.) ― -b4- And tEAdY maA bayonahumo (S, K) The case, or affair, that was between them became in a bad, or corrupt, state, (S,) or complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them. (K.) ― -b5- And tEAdY AlmakaAnu The place was, or became, dissimilar in its several parts; and uneven. (TA.) And [hence] one says, biEunuqiY wajaEN mino taEaAdiY AlwisaAdi mina AlmakaAni AlmutaEaAdiY i. e. [In my neck is a pain from the unevenness of the pillow from] the uneven place. (TA.) ― -b6- And tEAdY He, or it, was, or became, distant, remote, far off, or aloof, (S, * K, * TA,) Eanohu from him, or it. (S, TA.) -A2- tEAdwA They vied, competed, or contended for superiority, in going the pace termed AlEadow [meaning in running]. (K, TA.)
8 A_iEotadawa
see 1, second quarter, in three places. ― -b2- AlAiEotidaA='u in supplication [to God] is The exceeding the limits of the [Prophet's] rule, or usage, that has been transmitted from generation to generation. (TA.)
10 AlAisotiEodaA='u *
signifies The asking, or demanding, of aid, or assistance, (Mgh, Msb,) and of vengeance, or avengement, (Mgh,) and of strengthening: (Msb:) and also the act of aiding, or assisting. (Mgh.) You say, AstEdAhu He asked, or demanded, of him (i. e. the prince, or governor, or commander, S, Mgh, Msb) aid, or assistance, (S, Mgh, Msb, K,) Ealayohi against him, (S, Mgh, Msb,) namely, one who wronged him: (Mgh, Msb:) [or,] accord. to El-Khuwárezmee (who derives it from AlEadiY~u signifying Alr~aj~aAlapu Al~a*iyna yaEoduwna), AstEdY [or AstEdY AlqaADiYa] means he asked, or demanded, of the judge, that he should make his foot-messengers to run in quest of his antagonist and to bring him, for the purpose of exacting from him his right, or due. (De Sacy's Chrest. Arabe, sec. ed., iii. 100. [And an explanation similar to this, but not a similar derivation, is indicated in the Mgh by an explanation of A^aEodaAhu, q. v.]) ― -b2- See also 4, last sentence.
EadaA *
, as a verb, or a preposition, or both, denoting an exception: see 1, last sentence.
EadowN *
an inf. n. of 1 [q. v.] ― -b2- faEala ka*aA EadowFA badowFA means He did thus openly, or publicly. (TA.)
EidowN *
: see EidFY: ― -b2- and see also EadaA='N.
EadFY *
[or EadFA]: see EudowapN, in two places: and EaAdK, last sentence.
EudFY *
: see the next paragraph. -A2- [It is also a pl. of Eaduw~N, q. v.]
EidFY *
The stones of a grave; as also ↓ EudFY: (KL:) [i. e.] the broad stones with which the [oblong excavation called] laHod is covered over: (AA, TA:) or a thin stone with which a thing is concealed, or covered over; as also ↓ EidaA='N; (K, TA;) the latter written in [a copy of] the M ↓ EadaA'N, like saHaAbN; but [the former explanation seems to be the more correct, for] it is added in the K that one thereof is termed ↓ EidowN; and accord. to this, the word expl. above [or each of the two words expl. above] is a pl. (TA. [See also EidowapN.]) ― -b2- And Any piece of wood that is put between two [other] pieces of wood. (K, * TA.) -A2- See also EudowapN, in two places: and EaAdK, last sentence: ― -b2- and EudawaA='u: ― -b3- and EadaA='N. -A3- [It is also a pl. of Eaduw~N, which see in two places. -A4- ] And EidaY is used as a prefixed n. for Eidap as syn. with waEod. (Fr; S and L in art. wEd, q. v.)
EadowapN *
[inf. n. un. of EadaA: pl. EadawaAtN. ― -b2- Hence the saying, Als~uloTaAnu *uw EadawaAtK wa*uw badawaAtK, expl. voce badaA='N, in art. bdw. See another reading of this saying voce EadawaAnN.] ― -b3- [Hence also,] one says, lahu EadowapN $adiydapN He has a vehement run of the kind termed Eadow, inf. n. of EadaA. (Msb) ― -b4- Eadowapu AlA^amadi means The extent of the eyesight. (TA.) And one says, huwa min~iY Eadowapa Alqawosi [app. meaning He, or it, is at the distance of a bowshot from me]. (TA.) -A2- See also EudowapN. ― -b2- EadaAyaA is used in poetry as a pl. of Edwp [app. EadowapN, but in what sense is not shown]. (TA.)
EudowapN *
and ↓ EidowapN, (S, Msb, K,) the former of the dial. of Kureysh and the latter of the dial. of Keys, (Msb,) and ↓ EadowapN, (K,) all mentioned by ISd, (TA,) The side of a valley; (S, Msb, K;) as also ↓ EidFY; (K;) which last likewise signifies [absolutely] a side, or lateral part or portion; and so ↓ EadFY; (K, TA; [see both voce EaAdK, last sentence;]) thus in the M; (TA;) and the pl. is A^aEodaA='N; (K, TA;) or this last signifies [particularly] the sides of a valley, and so do ↓ EidFY and ↓ EadFY: (TA:) the pl. of EudowapN and ↓ EidowapN is EidaA='N and [of EudowapN] EudayaAtN also. (S.) ― -b2- And EudowapN signifies also An elevated place; and so ↓ EidowapN: (AA, S, K:) pl. [as above, i. e. of both] EidaA='N and [of the former] EudayaAtN [also]. (K. [In some copies of the K, the latter pl. is written EadayaAtN; in the CK EudoyAtN; but it is correctly EudayaAtN, as above, thus in my copies of the S; and perhaps EidayaAtN may also be a pl., i. e. of EidowapN, being thus written accord. to the TA in copies of the S.]) ― -b3- And A place far extending: (K, TA:) mentioned by ISd. (TA.) ― -b4- See also EadaA='N. ― -b5- [Reiske, as stated by Freytag, has expl. EudowapN as signifying “ Atrium, impluvium domus: ” but this the former has app. done from his having found Edwp erroneously written for Ea*irap.] -A2- EudowapN signifies also The kind of plants, or herbage, termed xul~ap; i. e., in which is sweetness. (TA.)
EidowapN *
: see EudowapN, in three places: ― -b2- and see also EadaA='N. ― -b3- [Freytag states, as from the Deewán of the Hudhalees, that, accord. to some, it signifies A stone with which a grave, or a well, is covered: and that the pl. is ↓ EadaA='N: this latter, if correct, is a quasi-pl. n.: but perhaps it is correctly EidaA='N: see EidFY, first sentence.] -A2- A^umuwr Eidowap [app. A^umuwrN EidowapN, or perhaps A^umuwru EidowapK,] signifies Remote affairs. (TA.)
EadowaY *
Mange, or scab, or other disease, that passes, or is transitive, from one to another; (S, K, TA;) a transitive disease; and such is said to be the jarab, and the baraS, and the ramad, and the HaSobap, and the ju*aAm, and the wabaA=', and the judariY~. (Kull p. 259.) You say, laA tuqar~ibohu minohu faA_in~a bihi EadowaY Do not thou bring him near to him, for in him is a disease such as the mange, or scab, that is transitive from one to another. (TK.) ― -b2- And The transition of the mange, or scab, or other disease, from him that has it to another: (S, K, TA, TK:) the subst. from yaEoduw said of the mange, or scab, expl. above, as meaning “ it passes ” &c. (Msb. [See 1, first quarter.]) It is said in a trad., laA EadowaY, i. e. laA yuEodiY $aYo'N $ayoy^FA [A thing (meaning disease) does not pass by its own agency to a thing]; (S;) or [lit.] there is no transition of the mange, or scab, or other disease, from him that has it to another. (TK.) ― -b3- And i. q. fasaAdN [i. e. Badness, corruptness, unsoundness, &c.]. (K, TA. [In the CK erroneously written in this sense Eudow`Y; which, however, being an inf. n. of EadaA in the phrase EadaA Ealayohi, q. v., may be correctly used as having the same, or nearly the same, meaning.]) So in the saying, bihi EadowaY [In him, or it, is badness, &c.]. (TK.) -A2- Also A demand that one makes upon a prefect, or governor, [or judge,] to aid, or assist, him against him who has wronged him, i. e. to inflict penal retribution on him, (IF, S, Msb,) for his wrongdoing to him. (IF, Msb.) ― -b2- And Aid, or assistance, against a wrongdoer, (S, Mgh, TA,) required of a judge, for the bringing into his presence the antagonist: and also applied to a signet, or a [sealed] piece of clay, given by the judge as a token to denote the summoning of him whose presence is required. (Mgh.)
EudawaA='u *
(S, K) and ↓ EaAdiyapN and ↓ EadaA='N (K) Distance, or remoteness, (S, K, TA,) as also ↓ EidFY, (Ham p. 377,) [or particularly] of a house, or an abode, or a dwelling. (S, TA.) [Hence,] one says, TaAlato EudawaAw^uhumo Their distance, or remoteness, one from another, and their separation, was, or became, long. (TA.) ― -b2- Also (i. e. the first and ↓ second and ↓ third words) Occupation, or business, that turns one away, or back, from a thing: (K, TA:) or EudawaA='u signifies a custom, or habit, of occupation or business: (TA:) and EudawaA='u Al$~ugoli, the hindrances, or impediments, of occupation or business: (S, TA:) and one says, jiy^otaniY waA^anaA fiY EudawaA='a Eanoka i. e. [Thou camest to me when I was engaged] in an occupation that diverted [me from thee]: (so in one of my copies of the S:) the pl. of ↓ EaAdiyapN is EawaAdK: (TA:) EawaAdiY Ald~ahori means the accidents, or casualties, of time or fortune, that divert [or intervene as obstacles] by occupying or busying: (S:) and you say, EawaAdi ↓ Eadato, [lit.] meaning Things, or events, turning away, or back, turned, or have turned, away, or back; [but this phrase, when followed by duwna or bayona, I would rather render, simply, obstacles occurred, or have occurred;] (S, TA;) thus in the latter of two verses cited voce Hab~a. (S.) ― -b3- EudawaA='u Ald~ahori means The shifting, and varying, of time or fortune. (TA.) ― -b4- And EudawaA='u Al$~awoqi What has severely affected, distressed, or afflicted, its sufferer, of the yearning, or longing, of the soul, or of longing desire. (TA.) ― -b5- And EudawaA='u signifies also A marokab [i. e. beast, or saddle, or thing on which one rides,] that is not easy: (K:) or, accord. to As, a place where he who sits thereon is not in a state of ease: and one says, jiy^otu EalaY marokabK *iY EudawaA='a i. e. [I came upon a beast, or saddle, &c.,] that was not easy: (S:) and jiy^otuka EalaY farasK *iY EudawaA='a, the last word imperfectly decl., i. e. [I came to thee upon a horse] that was not easy: (TA:) and jalasa EalaY EudawaA='a He sat upon an uneven thing or place; (M, TA;) the last word imperfectly decl., as is said by ISd. (TA.) ― -b6- Also Dry, hard, land; (K, TA;) sometimes occurring in a well when it is dug; and sometimes it is stone, from which the digger turns aside: and one says, A^aroDN *aAtu EudawaA='a, meaning land that is not even, or plain; not easy to walk or ride or lie upon: or, as some say, it means a rough, rugged, place: or an elevated place upon which the camel lies down and then reclines thereon upon his side, having by his side a depressed place, which causes him to tend downwards, in consequence whereof he becomes in the state termed tawah~unN, [weak, or languid, and unable to rise,] i. e. in the condition of extending his body towards the low place while his legs are upon the EudawaA=', which is the elevated, so that he is unable to rise, and dies. (TA.) -A2- And [it is said that] AlEudawaA='u also signifies AnAxp qlylp [app. A_inaAxapN qaliylapN, meaning A little, or brief, making of a camel to lie down upon the breast, as is done on the occasions of mounting and dismounting &c.]. (TA.)
EudowiY~N *
and EudawiY~N [are rel. ns. of which only the fem. forms are mentioned, in what here follows]. Eudowiy~apN and Eudawiy~apN are rel. ns. of EudowapN as meaning “ the kind of plants, or herbage, termed xul~ap, ” the former reg. and the latter irreg.; and EawaAdK [pl. of ↓ EaAdK or of EaAdiyapN] is a possessive epithet [from the same], without the relative Y: [all are app. applied to camels, as meaning Having for their pasture the plants, or herbage, called Eudowap, above mentioned: but it is immediately added,] and Eudowiy~apN and Eudawiy~apN applied to camels signify that pasture upon the [plants called] HamoD: (TA:) and ↓ EaAdiyapN and [the pl.] EawaAdK, so applied, have this latter meaning accord. to the M and K: but accord. to the S, they are applied to camels as meaning abiding among the [trees called] EiDaAh, not quitting them, and not pasturing upon the HamoD; and so is [the pl.] EaAdiyaAtN. (TA in another portion of this art.) [See also EaA*iyapN, in art. E*w.]
EidawiY~N *
, being a rel. n. of EidapN, see in art. wEd.
Eadawiy~apN *
The herbage of the Sayof [q. v., here app. meaning spring], after the departure of the rabiyE [q. v., here app. meaning winter]: (S, K:) it is applied to the young trees which then become green and are depastured by the camels: (S:) or, as some say, the [plants, or herbage, called] rabol [q. v.]. (TA.) ― -b2- And The young ones of sheep or goats. (K.) ― -b3- And Female infants [of the age] of forty days; (K, TA; [in the CK, nabAt is erroneously put for banaAt;]) but when their [hair termed] Eaqiyqap has been cut off, this appel-lation is no longer applied to them: so says Lth; but Az pronounces him to have erred: (TA:) or it is with g (K, TA) and *, both dotted, or only the former of them dotted, and one of them is called gadiY~N [or gadawiY~N, or ga*iY~N or ga*awiY~N]: thus in the M, and thus accord. to Az. (TA.)
EudowaAnN *
[expl. in the S as signifying Sheer or unmixed, wrongful or unjust or injurious or tyrannical conduct,] is an inf. n. of EadaA in the phrase EadaA Ealayohi [q. v.]; (ISd, Msb, K;) as also EidowaAnN. (ISd, K.)
EadawaAnN *
, applied to a wolf, (S, K,) means yaEoduw EalaY Aln~aAsi [i. e. That acts aggressively against men]; (S, TA;) i. q. ↓ EaAdK [app. in this sense], (K, TA,) which occurs in a trad. applied to a beast of prey, (TA,) an epithet applied to a beast of prey by the Prophet: (Mgh:) one says sabuEN EaAdK and sibaAEN EaAdiyapN. (Msb.) [In the S, immediately after the words yaEoduw EalaY Aln~aAsi, it is added, and hence their saying, Als~uloTaAnu *uw EadawaAnK wa*uw badawaAnK; and thus I find the saying cited as from the S in arts. Edw and bdw of the PS: but I think that EadawaAnK and badawaAnK, here, are mistranscriptions for EadawaAtK and badawaAtK, as I find them written in my copies of the S and TA in the arts. above mentioned: see EadowapN, above; and see badaA='N in art. bdw, where it seems to be clearly shown that badawaAtK is correct, as pl. of badaApN.] ― -b2- Also, (S, K, and Ham p. 81,) and ↓ Ead~aA='N, (Mgh, Msb, K, and Ham ubi suprà,) That runs vehemently, or much; (S, Mgh, Msb, K; *) i. q. $adiydu AlEadowi, (S, TA,) or kaviyru AlEadowi; (Ham;) applied to a horse: (Mgh, and Ham:) [and to a man:] Al$~adiydapu, in the K, is a mistake for Al$~adiyduhu, meaning Al$~adiydu AlEadowi. (TA.)
EadaA='N *
an inf. n. of EadaA in the phrase EadaA Ealayohi [q. v.]. (S, Mgh, Msb, K.) ― -b2- And, as also ↓ EidaA='N, A single Talaq [or heat; i. e., a single run, at once, to a goal, or limit]; (K, TA;) of a horse. (TA.) -A2- And EadaA='u kul~i $aYo'K, (S, K,) as also ↓ EidaAhu, (K, TA,) [the latter written in the CK EidAw^uhu, but] the former is with the lengthened A and the latter with the shortened A, (TA,) and ↓ Eidowuhu and ↓ Eidowatuhu and ↓ Eudowatuhu, (K,) signify TawaAruhu, (S, K,) i. e. [The equal, of anything, in breadth and length; or] what is coextensive with anything in its breadth and its length. (S, TA.) One says, lazimotu EadaA='a AlT~ariyqi, or Aln~ahori, or Aljabali, meaning TawaArahu [i. e. I kept to the tract coextensive in its breadth and its length with the road, or the river, or the mountain]. (TA.) -A3- See also EudawaA='u, first and third sentences. -A4- And see EidFY, and EidowapN.
EidaA='N *
: see the next preceding paragraph: -A2- and see also EidFY.
Eaduw~N *
And enemy, contr. of waliY~N, (S,) or of SadiyqN, (K,) or of SadiyqN muwaAlK; (Msb;) an epithet, but resembling a subst.: (S:) [and (like our word “ enemy ” in military parlance) a hostile party: for] it is used alike as sing. and pl. and masc. and fem.; (Msb, K;) as is said in the “ Muk- tasar el-' Eyn: ” (Msb:) but sometimes it is dualized and pluralized and feminized: (K:) the pl. is A^aEodaA='N; (S, Msb, K;) and the pl. of A^aEodaA='N is A^aEaAdK; (Msb, K; *) and EidFY and EudFY are also pls. of Eaduw~N; (S, Msb, K; [each improperly termed in the K Aisomu jamoEK; for fiEalN and fuEalN are measures of pls., not of quasi-pl. ns.;]) the former said by ISk to be the only pl. of this measure among epithets; (S, Msb; *) and EudaApN, with damm and with p, is another pl.; (Th, S, Msb;) and is pl. of ↓ EaAdK, (K, TA,) which is syn. with Eaduw~N; (S, K, TA;) as in the saying of a woman of the Arabs, A^a$omata rab~u AlEaAlamiyna EaAdiyaka [May the Lord of the beings of the universe make thy enemy to rejoice at thy affliction]: (S, TA:) the fem. form of Eaduw~N is Eaduw~apN, (S, Msb,) which is said by Az to be used when the meaning of an epithet is intended: (Msb:) it is said by ISk, (S, TA,) and in the “ Bari', ” (Msb,) that there is no instance of the measure faEuwlN in the sense of faAEilN but its fem. is without p, except Eaduw~apN, (S, Msb, K,) in the phrase h`*ihi Eaduw~apN A@ll~`hi [This woman is the enemy of God]: accord. to Fr, Eaduw~apN has the affix p to assimilate it to SadiyqapN; for a word is sometimes formed to accord with its contr.: (S, TA:) AZ says that he heard certain of the tribe of 'Okeyl say, [of some women,] hun~a waliy~aAtu A@ll~`hi and Eaduw~aAtu A@ll~`hi and A^FwoliyaAw^uhu and A^aEodaAw^uhu [i. e. They are the friends of God and the enemies of God]. (Msb.) [The pl.] EidFY signifies also Persons distant, or remote, one from another: (ISd, K, TA:) and (K) strangers, or foreigners: (ISk, S, K, TA:) and such as are distant, or remote, in respect of relationship; or not relations: (TA:) as well as enemies: (M, TA:) kaAlA^aEodaA='i, which is added in the K after waAlgurabaA='u, should be waAlA^aEodaA='u. (TA.)
EadiY~N *
is a pl. [or rather a quasi-pl. n.] of EaAdK, q. v. (S, TA.)
EadaAwapN *
Enmity, or hostility; (S, K, TA;) like muEaAdaApN [inf. n. of 3, q. v.]. (TA.)
Ead~aA='N *
: see EadawaAnN, last sentence.
EaAdK *
[act. part. n. of EadaA, q. v. ― -b2- As such particularly signifying] Acting wrongfully, unjustly, injuriously, or tyrannically; transgressing, or exceeding the proper limit: (Msb, TA:) pl. EaAduwna. (Msb.) Hence the saying, laA A^a$omata A@ll~`hu bika EaAdiyaka i. e. [May God not make to rejoice at thy affliction] him who acts wrongfully to thee. (TA.) [And hence the phrase liS~N EaAdiY ZahorK, expl. in art. Zhr.] See also EadawaAnN. And see Eaduw~N, with which it is syn. ― -b3- Also Seizing, or carrying off, by force; or snatching at unawares. (TA.) And AlEaAdiY signifies [particularly] The lion; (K, TA;) because of his injuriousness, and his seizing men and making them his prey. (TA.) ― -b4- ↓ EadiY~N is a pl. of EaAdK, [or rather a quasi-pl. n.,] like as gaziY~N is of gaAzK; as such signifying Runners upon their feet: (S, TA:) or a company of men, (K, TA,) in the dial. of Hudheyl, (TA,) that run to the fight (K, TA) and the like: (TA:) or the first, of the footmen, [or foot-soldiers,] that charge, or assault; (K, TA;) because they run quickly: (TA:) like EaAdiyapN, (K, TA,) of which the pl. is EawaAdK, (TA,) in both senses: or this signifies the horsemen; (K, TA;) i. e. the first, of the horsemen, that charge, or assault, in a hostile, or predatory, incursion, especially; (TA;) or horses making a hostile, or predatory, incursion; and hence [the pl.] AlEaAdiyaAt in the Kur c. 1. (TA in the supplement to this art.) And accord. to ElKhuwárezmee, EadiY~N particularly signifies The foot-messengers of the sovereign, and of the judge, who are made to run in quest of one against whom an accusation has been made, and to bring him, for the purpose of exacting from him the right, or due, of his accuser. (De Sacy's Chrest. Arabe, sec. ed., iii. 100.) -A2- EaAdiY AlEawaAdiY, a phrase used by a poet, is expl. by IAar as meaning The hardest, or most pressing, or most severe, of occupations that turn one away, or back, from a thing. (TA.) -A3- See also EaAdK and its fem. EaAdiyapN voce EudowiY~N. -A4- EaAdiyaA All~awoHi signifies TarafaAhu [The two extremities, or two sides, of the tablet or the like]; (K, TA;) each of them being called EAdY [i. e. EaAdiY All~awoHi, or a mistranscription for EaAdK], like EidY [i. e. ↓ EidFY or ↓ EadFY, both mentioned above, voce EudowapN, as meaning, absolutely, a side, or lateral part or portion]. (TA.)
EaAdiyapN *
[fem. of.EaAdK, q. v. -A2- As a subst., it signifies] Wrongdoing, injustice, injuriousness, or tyranny; and evil, or mischief; (S, TA;) as in the saying dafaEotu Eanoka EaAdiyapa fulaAnK [I repelled, or have repelled, from thee the wrongdoing &c., and the evil, or mischief, of such a one]: (S:) it is an inf. n. [or rather a quasi-inf. n.] like EaAqibapN: and signifies also sharpness, or hastiness, of temper; and anger. (TA.) Also The harm, or hurt, of poison. (Har p. 304.) -A3- See also EudawaA='u, in three places. -A4- EawaAdiY Alkaromi, (K, TA,) of which EaAdiyapN is the sing., (TA,) signifies The grape-vines that are planted at the feet, or roots, of great trees. (K, TA.)
A^aEodaY *
[a noun denoting the comparative and superlative degrees, and having several different significations]. A^aEodaY mina Aljarabi More transitive, or wont to pass from one to another, than the mange, or scab, is a prov. (Meyd.) And A^aEodaY mina Alv~uw^abaA='i is another prov., having a similar meaning [i. e. More wont to pass from one to another, or, as we commonly say, more catching, than yawning]; (Meyd;) for when a man yawns in the presence of others, they become affected as he is. (TA in art. vA^b.) ― -b2- A^aEodaY mina Al*~iy^obi is also a prov., and may mean More wrongful, or more inimical, or more vehement in running, than the wolf. (Meyd.) A^aEodaY mino sulayokK, another prov., (expl. in the latter half of the first paragraph,) is from AlEadowu. (Meyd.) ― -b3- huwa A^aEodaY $aYo'K [app. meaning It is the most effectual thing to aid, or assist, or to avenge; A^aEodaY in this case being irregularly formed from the augmented verb in the phrase A^aEodaAhu Ealayohi]. (TA in art. Adw: see A=daY in that art.)
taEaAdK *
Uneven places, (K, TA,) dissimilar in their several parts: occurring in this sense in a trad. (TA.) As mentions the saying nimotu EalaY ↓ makaAnK mutaEaAdK, meaning [I slept upon] a place dissimilar in its several parts; uneven: and h`*ihi ↓ A^aroDN mutaEaAdiyapN This is land having in it burrows, and [trenches, or channels, such as are termed] laxaAqiyq. (S, TA.)
maA liY Eano fulaAnK maEodFY *
means There is not for me any going beyond such a one to another, nor any stopping short of him. (S.)
maEoduw~N *
: see what next follows.
fulaAnN maEodiY~N Ealayohi *
and ↓ maEoduw~N (S, K *) mean [Such a one is] treated wrongfully, unjustly, injuriously, or tyrannically: (K:) the Y in maEodiY~N is substituted for w because the latter [in this case] is deemed difficult of utterance. (S.)
mutaEaAdK *
; and its fem., with p: see taEaAdK. E*b
1 Ea*uba *
, (S, O, Msb, K, TA,) aor.
Ea*uba
, (TA,) inf. n. Eu*uwbapN, said of water, (S, O, Msb, K, TA,) [and app. of wine or other beverage, and of food, (see Ea*obN,)] It was, or became, sweet: (S, O, * TA:) or it was, or became, easy and agreeable to be drunk or swallowed. (Msb.) [See also 12. ― -b2- Freytag has also assigned to it a meaning belonging to A^aEo*aba, q. v.] -A2- Ea*aba: see 4, in two places. -A3- And see also 2, last sentence. -A4- [Ea*iba, inf. n. Ea*abN, is mentioned by Golius as signifying “ Quisquiliis aut lente palustri obducta fuit, ” and in a similar manner by Freytag; by both as said of water, and as on the authority of the K: but I find, in the K, no ground for this, except an explanation of Ea*ibN, q.v., of which ISd knew not a verb.]
2 E*~bhu *
, inf. n. taEo*iybN, He punished, castigated, or chastised, him: (S, O, Msb, K:) [and he, or it, tormented, or tortured, him:] originally, he beat him: then, he punished him in any painful manner. (Msb.) It is said in a trad., A_in~a Almay~ita yuEa*~abu bibukaA='i A^aholihi Ealayohi [Verily the dead will be punished for his family's weeping for him]: the reason of which is probably this; that the Arabs used to charge their families to weep and wail for them; therefore the dead is obnoxious to punishment for his having done this. (IAth, TA.) And the verb is used metaphorically in relation to that which has not sensation: a poet says, layosato bisawodaA='a mino mayovaA='a muZolimapK walamo tuEa*~abo biA_idonaA='K mina Aln~aAri [It (app. wine) is not black, from Meytha, darkcoloured; nor has it been mulled (such seems to be here the meaning of the verb) by being put near to fire, or by being boiled]. (L, TA. [See also muEa*~abapN.]) ― -b2- See also 4, in two places. -A2- E*~b sawoTahu, and hd~bhu, [perhaps a mistranscription for ↓ Ea*abahu, for accord. to Golius, this last and the first here mentioned are expl. by Z in the sense here following,] He put an EilaAqap [i. e. an Ea*abap] to his whip: so in the A. (TA.)
4 AE*b Alqawomu *
The people, or party, became in the condition of having sweet water. (K, TA. [Freytag has erroneously assigned this meaning to Ea*uba.]) -A2- And AE*b, (O, TA,) inf.n. A_iEo*aAbN, (K, TA,) He abstained, or desisted, (O, K, * TA,) Eano $aYo'K from a thing; (TA;) and, (K, TA,) in like manner followed by Eano, (TA,) he left, quitted, or relinquished, (K, TA,) a thing: (TA:) and ↓ AstE*b, (K, TA,) likewise followed by Eano, (TA,) signifies the same: (K, TA:) and Ea*obN, (K, TA,) as inf. n. of ↓ Ea*aba, (MF, TA,) signifies the abstaining, &c., (K, MF, TA,) from a thing: and [particularly] the abstaining (of a man, and of an ass, and of a horse, TA) from eating, by reason of intense thirst; (K, TA;) being neither fasting nor breaking fast; (TA;) and so Eu*uwbN as inf. n. of the same verb. (MF, TA.) -A3- And AE*bhu, (S, O,) inf. n. A_iEo*aAbN; (K;) and ↓ E*~bhu, (O,) inf. n. taEo*iybN; (K;) and ↓ Ea*abahu, (O,) inf. n. Ea*obN; (K;) He prevented, hindered, withheld, restrained, or forbade, him, (S, O, K, *) Eani AlA^amori from [doing] the thing, or affair. (S, O.) One says, A^aEo*ibo nafosaka Eano ka*aA Withhold, or restrain, thyself from such a thing. (S, O.) -A4- AE*bhu [He deprived it of its Ea*ab; i. e.] he removed from it, (S, O, K,) namely, water, (K,) or a watering-trough, or tank, (S, O,) the floating particles that were upon it, (S, O,) or its [green substance termed] TuHolub, (K,) or both of these: (TA:) and ↓ taEo*iybN [in like manner] signifies the removing of what is termed Ea*ab. (Bd in ii. 6.)
8 AEt*b *
He made [the] two ends (Ea*abatayoni) of his turban to hang down behind. (O, K, TA.)
10 AstE*b AlmaA='a *
He reckoned, or esteemed, the water sweet. (O, Msb, TA.) ― -b2- And He sought sweet water: you say, AstE*b liA^aholihi he sought sweet water for his family. (TA.) ― -b3- And He drank the water sweet. (TA.) ― -b4- And He drew sweet water. (S, O, K. *) One says, yusotaEo*abu lifulaAnK mino biy^ori ka*aA i. e. [Sweet water] is drawn for such a one from such a well. (S, O.) ― -b5- And AstE*b lahu AlmaA='a He brought to him sweet water. (TA.) -A2- See also 4.
12 AE*w*b *
, like AiHolawlaY, said of water, It was, or became, sweet, [like Ea*uba,] or very sweet. (Lb, TA.)
Ea*obN *
Sweet water: (S, O:) or water, (Msb,) or wine, or beverage, and food, (K,) that is easy and agreeable to be drunk or swallowed: (Msb, K:) pl. Ei*aAbN (O, Msb, TA) and Eu*uwbN. (TA.) You say rakiy~apN Ea*obapN [A well of sweet water] : and maA='N Ea*obN [sweet water]: and also maA='apN Ea*obapN [a sweet water]: and maA='N Ei*aAbN [sweet water or waters], using a pl. epithet in this last case because maA='N is a coll. gen. n., of which maA='apN is the n. un. (TA.) And Aboo-Heiyeh En-Nemeree says, describing water, lahu galalN bayona AlA_ijaAmi Eu*uwbu [Having sweet water permeating amid the reedbeds, or the thickets]: he uses galalN as a coll. gen. n., and therefore pluralizes the epithet. (L, TA.) ― -b2- One says also nis=A'N Ei*aAbu Alv~anaAyaA (assumed tropical:) [Women sweet in respect of the front teeth]. (A.) ― -b3- And A_in~ahu laEa*obu All~isaAni (assumed tropical:) [Verily he is sweet in respect of the tongue]; likening his tongue to the water that is termed Ea*ob. (Lh, TA.) -A2- Also A sort of trees; (K, TA;) the same that is called Ea*abN [q. v.]. (TA.)
Ea*abN *
, (S, O, K,) [a coll. gen. n.] of which, in all its senses, the n. un. is darr; Ea*abapN, (K, TA,) Motes, or particles of rubbish or the like, (S, O, K, TA,) floating upon water. (TA.) [In this sense, it is said in the S and O that Ea*abapN is its sing. or n. un.] One says maA='N *uw Ea*abK Water abounding with such motes or particles. (S, O. See also Ea*ibN.) And ↓ Ea*ibapN has the same meaning as the n. un. of Ea*abN in this sense: (K:) and signifies likewise, as also ↓ Ea*abapN and ↓ Ea*obapN, (L, K,) this last mentioned by IAar, (L,) [the green substance called] TuHolub (L, K, TA) and EaromaD and the like, (L, TA,) or TuHolub and dung (dimon), floating upon water. (TA.) ― -b2- And What comes forth next after the fœtus from the womb. (O, K.) -A2- Also A sort of trees, (AHn, O, K,) of the shrub-kind: (AHn, O:) the same that is called Ea*obN. (TA.) -A3- And The pieces of rag that women hold when wailing for the dead; as also maEaA*ibu, (O, K,) pl. of ↓ maEo*abapN [or probably miEo*abapN, like its syn. miy^olaApN, originally miy^olawapN], or , accord. to AA, an anomalous pl. of [the n. un. of Ea*abN, i. e.] Ea*abapN: (O:) one of such pieces of rag is also called miEowazN, as well as Ea*abapN. (TA.) ― -b2- And Straps, or thongs: (S, O:) or the extremities thereof; as also ↓ Ea*abaAtN. (TA.) So in the saying of Dhu-r-Rummeh, (S, O, TA,) describing dogs of the chase, (O,) guDofN muhar~atapu AlA^a$odaAqi DaAriyapN mivolu Als~araAHiyni fiY A^aEonaAqihaA AlEa*abu [Having pendulous ears, wide in the sides of the mouth, habituated to the chase, resembling wolves, with straps, or thongs, or the extremities thereof, upon their necks]. (S, O, TA.) ― -b3- Also, (K,) or ↓ Ea*abapN, in this and other senses following, (S, O, Msb, &c.,) [the former evidently wrong, the latter (as is said in the K) being its n. un. in all its senses,] The string with which a balance, or pair of scales, is raised. (S, O, Msb, K.) ― -b4- And The end, or extremity, of a whip; (Mgh in art. vmr, and Msb;) its tail; also called its vamarap: (Mgh ubi suprà:) or its EilaAqap, (TA in the present art.,) which means the [suspensory] thong in the handle thereof: (TA in art. Elq:) or [it may have both of these significations, for it is said that it is] one of the Ea*abataAni of a whip. (S, O.) ― -b5- The end, or extremity of anything. (A, K.) ― -b6- The extremity of the tongue; (S, O, Msb;) its [tip or] narrow extremity: (TA:) pl. ↓ Ea*abaAtN. (Msb.) One says, A^alosinatihimo ↓ AlHaq~u EalaY Ea*abaAti [Truth is on the tips of their tongues]. (A, TA.) ― -b7- The extremity of the penis of a camel: (ISd, K, TA:) or the extremity of a camel's penis thin in the fore part. (TA.) ― -b8- The part that hangs down of the [thong called] $iraAk [q. v.] of a sandal. (O, TA. [See also *uw^aAbapN.]) ― -b9- A piece of skin which is hung behind the hinder part (muw^oxirap, O, K, or muw^ax~arap, CK) of the [camel's saddle called] raHol, (O, K,) from its upper portion; (O;) also termed *uw^aAbapN. (TA in art. *A^b.) ― -b10- And Ea*abN [accord. to the TA, but correctly ↓ Ea*abapN, (see 8,)] The portion [i. e. end] of a turban, that is made to hang down between the shoulders. (TA.) ― -b11- And the same, [correctly ↓ Ea*abapN, as is shown by what follows,] A piece of rag [or strip of linen or the like, called in French cravate,] that is bound upon the head of a spear. (TA.) One says, xafaqato EalaY raA^osihi AlEa*abu (A, TA) i. e. xiraqu AlA^alowiyapi [The cravates fluttered over his head]. (A.) ― -b12- And ↓ Ea*abapN signifies also A branch of a tree; (S, O, Msb;) and so ↓ Ea*ibapN. (TA.)
Ea*ibN *
(K, TA) and ↓ *uw Ea*abK (TA) Water overspread by [the green substance termed] TuHolub: (K, TA:) or abounding therewith, and with motes, or particles of rubbish or the like: (TA:) [or the latter signifies as expl. before: see Ea*abN, third sentence:] Ea*ibN is thought by ISd to be a possessive epithet, [meaning *uw Ea*abK,] because he found no verb belonging to it. (TA.) -A2- Ea*ibN is also syn. with EaZibN meaning A man alighting, or abiding, in places of dried-up herbage, and in a waterless desert. (TA in art. EZb.)
Ea*obapN *
: see Ea*abN. -A2- Also A certain tree, that kills camels, (O, K, TA,) if they eat thereof. (TA.) ― -b2- And A well-known medicine. (K, TA. [In some copies of the K, daA='N, or “ disease, ” is put for dawaA='N, accord. to the TK, as observed by Freytag.])
Ea*abapN *
, and its pl. Ea*abaAtN: see Ea*abN, in nine places. ― -b2- The pl. above mentioned signifies also The legs of a she-camel. (TA.)
Ea*ibapN *
: see Ea*abN, fourth and last sentences. -A2- Also What is taken forth from TaEaAm [i. e. wheat, or corn in general,] and thrown away; (Lh, K, TA;) being the worst thereof; also termed Ea*irapN. (Lh, TA in art. E*r.) -A3- And Pasturage, or herbage: so in the phrase maA='N maA bihi Ea*ibapN, (O,) or maA=' laA Ea*ibapa fiyhi [Water where is no pasturage, or herbage]. (TA.) ― -b2- It is also expl. in copies of the K as signifying, with the article, maA A^aHaATa mina Ald~ir~api: but the right explanation is maA A^aHaATa biAld~aborapi [app. meaning The ridge of earth that surrounds a sown piece of ground to retain the water for irrigation (see daborN)], as in the M and L &c. (TA.)
Ea*abiY~N *
, (thus in my copies of the S,) or Eu*abiY~N, (O, K, TA,) with the pointed *, accord. to AA, mentioned in the T in art. Edb, as written with the unpointed d, and here said in the K to be syn. with EudabiY~N, (TA,) Generous in natural dispositions. (AA, S, O, TA.)
A^aSaAbahu Ea*aAbu Ei*abiyna *
, (O, K, TA,) with kesr to the E and fet-h to the *, (O, TA,) like bilagiyna, (K, TA, in the CK Eu*abiyna like bulagiyna,) and A^aSaAbahu AlEi*abuwna, (O, TA,) [May the punishment that will not be remitted befall him, or] may his punishment not be remitted: (O, K, TA:) so says Ibn-Buzurj. (O, TA.)
Ea*aAbN *
Punishment, castigation, or chastisement, [or] such as serves to give warning to others than the sufferer, or to restrain the offender from repeating the offence; syn. EuquwbapN, (S, O,) or nakaAlN: (K, and Ksh and Bd in ii. 6:) so termed from Ea*aba “ he prevented ” &c.; because it prevents the person punished from returning to the like of his offence, and prevents others from doing the like of that which he has done: (MF, TA:) [it generally signifies any corporal punishment:] and, by an extension of the original signification, any [infliction of] pain that disgraces, or puts to shame: (Ksh and Bd ubi suprà:) originally, beating: afterwards used to signify any painful punishment: [torture; or torment:] and metaphorically applied to (tropical:) an affair, or event, that is difficult, distressing, afflicting, or troublesome; whence the saying, Als~afaru qiToEapN mina AlEa*aAbi [Travel is a portion of that which is difficult, &c.; or of torment]: (Msb:) in the Kur xxiii. 78, it means hunger, or famine: (Zj, O, TA:) the pl. is A^aEo*ibapN: (Zj, K, TA:) the author of the K says in art. nhr [voce nahaArN] that it has no pl.: [and it seems to be doubted whether it have a pl. because it is properly an inf. n. though its verb in the unaugmented form is not used:] but MF observes that if it be a name for that whereby one is prevented [from repeating an offence], as hunger, or famine, agreeably with what Zj says, there is no reason why it should not have this pl. (TA.)
Ea*uwbN *
: see EaA*ibN, in seven places.
Ea*aAbapN *
The womb; thus mentioned by Az, on the authority of El-Mundhiree and AHeyth, with the pointed *; (O, TA;) i. q. EadaAbapN. (K, TA.)
EaA*ibN *
and ↓ Ea*uwbN, applied to a horse or the like, &c., (S, O,) Such as is standing still, or stopping from fatigue, (qaAy^imN, S,) that will not eat nor drink: (S, O:) or abstaining, or that abstains, from eating, by reason of intense thirst; (K, TA;) applied to a man, and an ass, and a horse: but Az says that the assertion respecting these two epithets that they signify [a horse, &c.] that neither eats nor drinks is more correct than the assertion respecting ↓ Ea*uwbN that it signifies [one] that abstains from eating by reason of his thirst: also, that EaA*ibN signifies any animal, but generally a horse and a camel, that will not eat anything: accord. to Th, this and ↓ Ea*uwbN signify a horse or the like standing still, or stopping from fatigue, (qaAy^imN,) that raises his head, and will not eat nor drink; and the former, that passes a night without eating anything: (TA:) the pl. of EaA*ibN is Eu*uwbN, like as sujuwdN is a pl. of saAjidN: and the pl. of ↓ Ea*uwbN is Eu*ubN, and, accord. to A 'Obeyd, Eu*uwbN [like as hujuwdN is pl. of hajuwdN]: Az says that this is a mistake, for a word of the measure faEuwlN does not form a pl. of the measure fuEuwlN; but [SM says] this is an extr. instance; and he who preserves an authority in his mind is an evidence against him who does not. (TA.) One says, ↓ baAta Ea*uwbFA, meaning He passed the night without eating or drinking anything; because abstaining therefrom. (O.) ― -b2- EaA*ibN signifies also [Unsheltered;] having no covering between him and the sky; (O, K;) and so ↓ Ea*uwbN. (K, TA.) El-Jaadee says, describing a wild bull (vawor waHo$iY~ [a species of bovine antelope]) that had passed the night alone, tasting nothing, lils~amaA='i kaA^an~ahu ↓ fabaAta Ea*uwbFA suhayolN A_i*aA maA A^aforadatohu AlkawaAkibu [And he passed the night exposed without shelter to the sky, as though he were Canopus when the other stars have left him solitary]. (TA.)
AlA^aEo*abaAni *
[The two most sweet things;] saliva (Alr~iyq, S, O, K, or Alr~uDaAb, A) and wine: (S, A, O, K: [for, in the amorous language of the Arab, the sweetness of the saliva of his beloved is often praised:]) or food and coïtus. (K.)
lijaAmN muEo*ibN *
A bridle that withholds from going away in a headlong manner. (O.)
maEo*abapN *
[or miEo*abapN?]: see Ea*abN.
muEa*~abapN *
[for xamorN muEa*~abapN] Wine mixed [with water, or with some other thing or things]. (A, TA.) ― -b2- And mE*b [app. muEa*~ab] is applied by the vulgar to Fresh ripe dates soaked with water. (TA voce manoquw$N.) -A2- sawoTN muEa*~abN A whip having an EilaAqap [or Ea*abap] attached to it. (TA.)
AimoraA^apN maEo*aAbu Alr~iyqi *
A woman whose saliva is pleasant to be swallowed, and sweet. (TA.) E*r
1 Ea*arahu *
, aor.
Ea*ira
, inf. n. Eu*orN (S, O, Msb, K) and Eu*urN (S, O, K) and Eu*oraY (O, K) and maEo*irapN and maEo*urapN (K) [all of which are also used as simple substs.]; and ↓ AE*rhu; (S, O, Msb, K;) He excused him; freed, cleared, or exempted, him from blame; exculpated him: (Msb:) or he accepted his excuse: properly, Ea*arotu signifies I cancelled evil conduct. (TA.) [See also Eu*orN below.] You say, Ea*arotuhu fiymaA SanaEa (S, O, Msb) I excused, or exculpated, him for what he did. (Msb.) And in a trad. of El-Mikdád it is said, A@ll~`hu A_ilayoka ↓ laqado A^aEo*ara i.e. Verily God hath excused thee, and exempted thee from the obligation to fight against the unbelievers; for he had become extremely fat, and unable to fight. (TA.) And you say [also], Ea*arahu Eani Al$~aYo'i He excused him for, or from, the thing. (MA.) [And accord. to Golius,Ea*arahu EalaY Al$~aYo'i, as well as fiY Al$~aYo'i: but he has not mentioned his authority: see an explanation of Ea*iyrN, from which the former phrase was perhaps derived by him.] And Ea*arotuhu mino fulaAnK [I excused him, or held him excusable, for his conduct to such a one]; meaning, I did not blame him, but I blamed such a one. (S, * TA.) And mano yaEo*iruniY minohu Who will excuse me, or make my excuse, if I requite him (Msb, TA) for his action, (Msb,) or for his evil action, (TA,) and will not blame me (Msb, TA) for it? (Msb:) or who will excuse me with respect to his case, and will not blame me for it? (Msb.) [And a similar ex. is mentioned in the TA with fiY in the place of mino.] ― -b2- [Hence,] Ea*ara, (Az, S, IKtt, O, Msb, K,) aor.
Ea*ira
; (O, TA;) and ↓ AE*r, (S, IKtt, Msb, K,) inf. n. A_iEo*aArN; (TA;) He was vitious, or faulty, and corrupt: (Msb:) or he was guilty of many crimes, sins, faults, offences, or acts of disobedience, (S, O, Msb, K,) so as to vender him excusable who punished him. (TA.) It is said in a trad., lano yaholika Aln~aAsu Hat~aY yaEo*iruwA mino A^anofusihimo, (O, and so in some copies of the S and K,) or ↓ yuEo*iruwA, (so in other copies of the S and K, ) both of which readings are the same in meaning, (TA,) i. e. [Men will not perish, or die,] until they are guilty of many crimes, or sins, &c.; (S, O, Msb, K;) meaning, (accord. to A 'Obeyd, S, O,) until they deserve punishment, so as to render excusable him who punishes them. (S, A, O, TA.) And you say, mino nafosihi ↓ AE*r, meaning He placed himself within the power of another. (TA.) -A2- And Ea*arotuhu I aided him, or assisted him, against an enemy. (Msb.) -A3- Ea*ara, inf. n. Ea*orN, He cut, or cut off. (TA: but only the inf. n. of the verb in this sense is there mentioned.) ― -b2- And [hence, probably, as is implied in a passage in the TA, (see Eu*orapN,)] Ea*ara, aor.
Ea*ira
, (S, O, * Msb, K) inf. n. Ea*orN; (S, Msb;) and ↓ AE*r; (S, O, Msb, K;) both as expl. by A 'Obeyd; (S;) (tropical:) He circumcised a boy, (S, O, Msb, K,) and in like manner a girl; (S, O, Msb;) but when a girl is the object, xafaDa is more common. (S, O.) -A4- Ea*ara Alfarasa biAlEi*aAri, aor.
Ea*ira
and
Ea*ura
; and ↓ AE*rhu; He fastened, or bound, the horse's Ei*aAr [q. v.]: (S, O, K:) and Alfarasa ↓ AE*r he bridled the horse; syn. A^alojamahu; (K, TA;) as also Ea*arahu, and ↓ E*~rhu: (TA:) or ↓ AE*rhu, (K,) or ↓ E*~rhu, (thus in the TA,) he put to him [or upon him] an Ei*aAr; (K, TA;) and so Ea*arahu, aor.
Ea*ira
and
Ea*ura
, inf. n. Ea*orN: (Msb:) and ↓ AE*r All~ijaAma he put to the ljAm [i. e. bridle or bit] an Ei*aAr. (TA.) ― -b2- And it is said in the Tahdheeb of IKtt that Ea*arotu Alfarasa, inf. n. Ea*orN, signifies I cauterized the horse in the place of the Ei*aAr: ― -b3- and also Hmlt ElY E*Arh [an explanation in which there seems to be a mistranscription or an omission, or both; perhaps correctly jaEalotu EalaY Alfarasi Ei*aArahu I put upon the horse his E*Ar; a meaning given above]; and ↓ A^aEo*arotuhu is a dial. var. thereof. (TA.) ― -b4- Eu*ira said of a camel means He was branded with the mark called Ei*aAr. (TA.) ― -b5- [Hence, app., the phrase Ea*arahu biAll~awomi (assumed tropical:) He branded him with blame; like xaTamahu bAllwm, q.v.] -A5- Ea*arahu, from AlEu*orapu, He (God, S) caused him (i. e. a child, TA) to be affected with the pain, in the fauces, termed Eu*orap: and Eu*ira He was, or became, affected therewith: (S, K, * TA:) inf. n. Ea*orN and Eu*orapN. (IKtt, TA.)
2 E*~r *
, inf. n. taEo*iyrN, He was without excuse; (K, * TA;) as also ↓ EA*r, (K, TA,) inf. n. muEaA*arapN: (TA:) he affected to excuse himself, but had no excuse: he excused himself, but did not adduce an excuse [that was valid]. (TA.) [See also 8.] ― -b2- And He was remiss, wanting, deficient, or defective, (S, O, Msb, TA,) in an affair, (S, Msb,) setting up an excuse [for being so]; (O;) fell short, or did less than was incumbent on him, (S, O, Msb, TA,) in it; (S, Msb;) did not exert himself, or act vigorously, in it; (Msb, TA;) causing it to be imagined that he had an excuse when he had none. (Bd in ix. 91.) You say, qaAma fulaAnN qiyaAma taEo*iyrK Such a one acted remissly, falling short, or doing less than was incumbent on him. (TA.) And it is said in a story of the Children of Israel, nahaAhumo A^aHobaAruhumo taEo*iyrFA Their learned men forbade them remissly: the inf. n. being here put in the place of the act. part. n. as a denotative of state; as it is in jaA='a ma$oyFA. (O, TA.) [See also 4.] -A2- Also (tropical:) He made, or prepared, a feast, (O, K,) such as is termed A_iEo*aAr [q. v.] (O) or Ei*aAr: (K:) and he invited to a feast such as is thus termed. (K. [Accord. to the TA, these are two distinct significations of the verb. See, again, 4.]) -A3- E*~r Alfarasa: see 1, latter half, in two places. ― -b2- Ea*~iro Ean~iY baEiyraka, (S, O,) and Ean~iY ↓ A^aEo*irohu, (O,) Brand thy camel with a brand different from that of mine, in order that our camels may be known, one from the other. (S, O.) ― -b3- E*~r AlgulaAmu The hair of the boy's Ei*aAr (K, TA) i. e. of his cheek (TA) grew. (K, TA.) -A4- E*~r Ald~aAra (inf. n. as above, TA) He effaced the traces of the house, or dwelling. (K, TA.) -A5- E*~rhu, (S, O, K,) inf. n. as above, (S, O,) He defiled, or besmeared, it (a thing, K) with Ea*irap [or human dung]. (S, O, K.)
3 EaAo*ara
see 2, first sentence. [And see also the last clause of the last paragraph of this art.]
4 AE*r *
: see 1, in five places from the commencement. ― -b2- Also He had an excuse; [or he was, or became, excusable;] (S, O, K;) and so ↓ AEt*r. (S, O, K.) It is said in a prov., A^aEo*ara mano A^ano*ara [He has an excuse, or is excusable, who warns]. (S. [See also below: and see art. n*r. It is held by some in the present day that the A in AE*r, in this phrase, has a privative effect, and that the meaning is, He deprives of excuse who warns: but for this I have not found any authority.]) And Lebeed says, (S, O, TA,) addressing his two daughters, (O, TA,) and telling them to wail and weep a year for him after his death, (TA,) A_ilaY AlHawoli vum~a A@somu Als~alaAmi EalayokumaA ↓ wamano yaboki HawolFA kaAmilFA faqado A@Eota*aro [Until the end of the year: then the name of peace be an you both: for such as weeps a whole year has become excusable]. (S, O.) You say also, A^aEo*arotu Einoda Als~uloTaAni I got excuse of the Sultán [or ruling power]. (TA.) ― -b3- And He manifested an excuse: (K, TA:) in which sense, Eu*orN is said to be its inf. n., as well as A_iEo*aArN; but the former is correctly a simple subst. (TA.) And He pleaded that by which he should be excused. (TA.) [See also 8.] ― -b4- He did that by which he should be excused. (TA.) ― -b5- He did that in which he should be excused: hence the saying of Zuheyr, *satamonaEukumo A^aromaAHunaA A^awo sanuEo*iru [Our spears shall prevent you, or shall defend you,] or we will do that in which we shall be excused. (S, O: but in the latter, watamonaEukumo.) ― -b6- And He exceeded the usual bounds, (A, Mgh, O,) or went to the utmost point, (TA,) in excuse, (A, Mgh, O, TA,) i. e. in being excused. (A.) So in the saying A^aEo*ara mano A^ano*ara [He exceeds the usual bounds in rendering himself excused who warns]. (A, Mgh, O. [See also above, third sentence.]) And it is said in a trad., laqado A^aEo*ara A@ll~`hu A_ilaY mano balaga mina AlEumuri sit~iyna sanapF [app. meaning Verily God hath freed himself from the imputation of injustice to an extraordinary degree, or to the utmost point, to him who hath attained sixty years of age:] i. e. He hath left him no plea for excuse [for his sins], since He hath granted him respite for all this length of time and he hath not excused himself. (TA. [As AE*r is here followed by A_ilaY, I do not think that this explanation is meant to show that the A has a privative effect, and that the verb signifies “ he deprived of excuse. ”]) ― -b7- [Hence,] He exerted himself, acted vigorously, took extraordinary pains, or exceeded the usual bounds, [so as to render himself excused,] (S, O, Msb, K, TA,) fiY AlA^amori in the affair; (S, O, Msb;) as, for instance, in eating, in relation to which it occurs in a trad., wherein one is enjoined to do so when eating with others, [app. meaning with guests and with a host,] such having been the custom of the Prophet; for, when he ate with others, he was the last in eating. (TA.) [Hence also,] A^aEo*arotu A_ilayoka I took extraordinary pains, or exceeded the usual bounds, in exhortation and precept to thee. (TA.) ― -b8- And He was remiss, wanting, deficient, or defective; he fell short, or did less than was incumbent on him; feigning (yuriY [in the CK, erroneously, yurY`]) that he was doing the contrary: as though the verb bore two contrary significations. (K.) [See also 2.] -A2- Also I. q. A^anoSafa: (O, K:) you say, A^aEo*ironiY mino h`*aA i. e. A^anoSifoniY minohu [Give thou me, or obtain for me, my right, or due, from this person]: and hence the saying of the Prophet to Aboo-Bekr, respecting 'Áïsheh, A^aEo*ironiY minohaA A_ino A^ad~abotuhaA [Obtain thou for me my right, or due, from her if I discipline her, or chastise her]: (O:) or this means undertake thou to excuse me [for my conduct to her &c.]: (TA:) and the Arabs say, A^aEo*ara fulaAnN mino nafosihi [Such a one became bound to render an excuse for his conduct to himself; (see Ea*iyrN;)] meaning such a one was destroyed by himself. (Yoo, TA.) -A3- As signifying He circumcised: see 1, latter half. It is said in a trad., kun~aA A_iEo*aAra yawomK waAHidK, meaning We were circumcised in one day. (TA.) ― -b2- Also (tropical:) He made a feast on the occasion of a circumcision, (AZ, Msb, K, TA,) liloqawomi for the people, or party: (K:) he prepared such a feast: from the same verb signifying “ he circumcised. ” (TA.) [See also 2: and see A_iEo*aArN as a subst.] -A4- AE*r Alfarasa and All~ijaAma: see 1, latter half, in five places. ― -b2- And A^aEo*iro Ean~iY baEiyraka: see 2, near the end. ― -b3- A^aEo*iro EalaY naSiybika Make a mark upon thy share. (O.) ― -b4- AE*r fiY Zahorihi He beat him (O, K) with whips (O) so as to make a mark, or marks, upon his back. (O, K.) And Darabahu Hat~aY A^aEo*ara matonahu He beat him so that he made the beating heavy upon his back and obtained from him relief from his anger. (TA.) And Duriba faA^uEo*ira, (S, O, K,) in the Tahdheed of IKtt faA^aEo*ara, (TA,) He (a man) was beaten so that he was at the point of death. (S, O, K, TA.) And A^uEo*ira minohu He had wounds inflicted upon him so that fear was excited for him in consequence thereof. (O.) And A^aEo*ara bihi He, or it, left a scar upon him. (O, * TA.) ― -b5- And A^aEo*arotu Ald~aAra and fiY Ald~aAri I made a mark, or marks, in, or upon, the house, or dwelling. (O.) -A5- AE*r also signifies He (a man, TA) voided his ordure. (O, K.) ― -b2- And AE*rt Ald~aAru The house, or dwelling, had in it much Ea*irap [or human ordure]. (S, O.)
5 tE*~r *
: see 8, in three places. ― -b2- Also He went backwards; drew back; remained behind; or held back: (K:) or he held back, or withheld himself, for a cause rendering him excused. (TA voce tagad~ara, q. v.) ― -b3- And He fled. (K.) You say, tE*~rwA Ealayohi They fled from him, and abstained from aiding, or assisting, him, or held back from him. (O.) ― -b4- And He resisted, and was difficult: it is said in a trad., [respecting Mohammad,] kaAna yataEa*~aru fiY maraDihi He used to resist, and be difficult, in his malady. (TA.) ― -b5- And tE*~r AlA^amoru (O, K, TA) The affair was not direct in its tendency; (K, TA;) i. e. (TA) it was, or became, difficult: one says, tE*~r Ealayohi AlA^amoru The affair was, or became, difficult to him. (O, Msb, TA.) [And The affair was, or became, impracticable, or impossible.] -A2- tE*~r Alr~asomu The rsm [i. e. trace, or relic, of an abode, or of a place of sojourning, &c.,] became effaced; (S, O, K;) as also ↓ AEt*r: (S, *, O, * K:) or became altered and effaced: and AlmanaAzilu ↓ AEt*rt the places of alighting, or abode, had their traces, or remains, effaced. (TA.) -A3- And tE*~r (from AlEa*irapu, S, O) He, or it, became defiled, or besmeared, (S, O, K) with Ea*irap [or human ordure]. (K.)
8 AEt*r *
, (S, O, Msb, &c.,) inf. n. AiEoti*aArN, (S, O, TA,) and [quasi-inf. ns.] ↓ Ei*orapN and ↓ maEo*irapN; (TA;) and for AEt*r one says also AiEa*~ara, aor. yaEa*~iru, inf. n. AiEi*~aArN; and it is allowable to say AiEi*~ira, aor. yaEi*~iru; but the former of these two variations is the more approved; (AHeyth, TA;) [in the former case, the original being changed to AiEato*ara, then to AiEa*o*ara, then to AiEa*~ara; and in the latter case, to AiEoto*ara, then to AiEito*ara, then to AiEi*o*ara, then to AiEi*ora, and then to AiEi*~ira;] He excused himself; he adduced, or urged, an excuse, or a plea, for himself; (Fr, S, * O, * TA;) as also ↓ tE*~r. (S, O, K.) [See Eu*orN.] You say, AEt*r A_ilaY~a [He excused himself to me;] he begged me to accept his excuse; (Msb;) and AZ says, I have heard two Arabs of the desert, one of the tribe of Temeem and one of the tribe of Keys, say, A_ilaY ↓ taEa*~arotu Alr~ajuli in the sense of AiEota*arotu [i. e. I excused myself to the man]. (TA.) And AEt*r mino *anobihi (S, * O, * TA) and ↓ tE*~r (TA) [He excused himself, or urged an excuse, for his crime, sin, or misdeed: or] he asserted himself to be clear of his crime, sin, or misdeed. (TA.) And AEt*r Eano fiEolihi [or mino fElh] He showed, or manifested, his excuse for his deed. (Msb.) [It is said that] the primary meaning of AlAiEoti*aAru is The cutting a man off from the object of his want, and from that to which he clings in his heart. (TA.) [Hence, perhaps, one says AEt*r meaning He excused himself for not complying with a claim, or request.] ― -b2- See also 4, in two places, near the beginning. ― -b3- Also He did not adduce an excuse. (Fr, TA.) [Thus it has two contr. significations. See also 2.] -A2- Also He complained, (O, Msb, K,) minohu of him, or it. (Msb.) -A3- And AEt*rt AlmiyaAhu The waters stopped, ceased, or became cut off. (O, K.) ― -b2- See also 5, last sentence but one, in two places. -A4- And AEt*r AlEimaAmapa He made the turban to have two portions [its two ends] hanging down behind. (O, K.) -A5- And AlAiEoti*aAru signifies also The act of devirginating. (S, O, [See Eu*orapN.])
10 AstE*r mino fulaAnK *
He asked, or desired, to be excused if he should lay violent hands upon such a one [or requite him for an evil action]; he said, mano Ea*iyriY mino fulaAnK. (A, TA.) It is said in a trad. of the Prophet, AisotaEo*ara A^abaA bakorK mino EaAy^i$apa i. e. He said to Aboo-Bekr, Undertake thou to excuse me for my conduct to 'Áïsheh if I discipline her, or chastise her. (O, * TA.) ― -b2- And one says to him who has neglected the giving information of a thing, (A, TA,) or to him who reproves thee for a thing before giving thee any command, or order, or injunction, respecting it, (O, TA,) waA@ll~`hi maA A@sotaEo*arota A_ilaY~a walaA A@sotano*arota By God, thou didst not offer to me excuse, nor didst thou offer warning. (A, O, TA.)
Eu*orN *
(Msb, K) and ↓ Eu*urN (Msb) and ↓ Ei*orapN (S, O, K) and ↓ Eu*oraY (S, Msb) and ↓ maEo*irapN (S, O, Msb, K) and ↓ maEo*urapN and ↓ maEo*arapN (K) [all as simple substs., but all except the third and the last mentioned also as inf. ns.,] An excuse; an apology; a plea whereby one excuses himself [or another]: accord. to the B, Eu*orN [as a subst. from AiEota*ara or from A^aEo*ara] is of three kinds; the saying “ I did it not; ” and the saying “ I did it for such a cause, ” mentioning what might exempt him from being culpable; and the saying “ I did it, but will not do it again, ” or the like; which third kind is the same as tawobapN: (TA:) the pl. of Eu*orN is A^aEo*aArN; (Msb, K;) and that of ↓ Ei*orapN is Ei*arN; (O;) and that of ↓ mE*rp is [maEaA*iru, and, irregularly,] maEaA*iyru: (TA:) and ↓ Ea*iyrN, of which Eu*orN, (Ksh,) or ↓ Eu*urN, (Bd,) may be pl., is syn. with [Eu*orN and] mE*rp; (Ksh and Bd in lxxvii. 6;) and ↓ miEo*aArN is [likewise] syn. with Eu*orN. (Bd in lxxv. 15.) It is said in a prov., makaA*ibu ↓ AlmaEaA*iru [Excuses are lies]. (TA.) And it was said by Ibráheem En-Nakha'ee, ya$uwbuhaA ↓ A_in~a AlmaEaA*iyra Alka*ibu [Verily excuses, lying mixes therewith]. (S, O.) ― -b2- Eu*orFA A^awo nu*orFA, in the Kur [lxxvii. 6], or A^awo nu*urFA, ↓ Eu*urFA, (Bd,) means For excusing or terrifying; the two ns. being inf. ns.: or for excuses or warnings; the two ns. being pls., of ↓ Ea*iyrN in the sense of mE*rp and of na*iyrN in the sense A_ino*aArN: or such as excuse and such as warn; the two ns. being pls. of ↓ EaA*irN and muno*irN: (Ksh, Bd:) or, accord. to Th, both mean the same. (TA.) [See also nu*orN.] ― -b3- And the Arabs say, laA nu*oraAka ↓ Eu*oraAka i. e. A^aEo*iro walaA tuno*iro [app. meaning Do that for which thou wilt be excused, by inflicting punishment when it is deserved, and do not merely warn, and put in fear]. (TA in art. n*r.) -A2- Eu*orN also signifies Success; or the attainment, or accomplishment, of one's wants, or of a thing: (IAar, O, K:) and victory, or success in a contest. (O, K.) One says, with respect to a war or a battle, limana AlEu*oru Whose is the success, or victory? (O.) -A3- See also Eu*orapN, in five places: and see Ei*aArN, last quarter.
Ea*irN *
[an epithet of which I find only the fem., with p, mentioned]. daArN Ea*irapN means A house, or dwelling, of which there are many traces, or relics. (O.) ― -b2- And A^aroDN Ea*irapN Land that does not yield herbage freely, and if it give growth to anything, this soon becomes blighted. (O and TA in art. Evr.)
Eu*urN *
: see Eu*orN, in three places. -A2- Also pl. of Ei*aArN [q. v.]. (S, O, Msb, K.)
Eu*orapN *
The virginity, maidenhead, or hymen; syn. bakaArapN, (S, Mgh, Msb, K,) or qiD~apN; so called from Ea*orN signifying the “ act of cutting, ” because a girl's hymen (xaAtamu Eu*oratihaA) is rent when she is devirginated; (Lh, Az, TA;) AlEu*orapu being that whereby a girl is a virgin: (Lh, TA:) [and ↓ Eu*orN perhaps signifies the same: (see an ex. voce A^ariymN; and see also the next sentence here following:)] pl. Eu*arN. (Msb.) ― -b2- And Devirgination of a girl [or woman]: (Lh, K:) [and ↓ Eu*orN is used in the same sense:] one says, fulaAnN A^abuw Eu*orihaA (S, A, O, K) and Abw Eu*oratihaA (TA) (tropical:) [lit. Such a one is the father, i. e. the author, of her devirgination]; meaning such a one is he who devirginated her. (S, A, O, K, TA.) And [hence] one says also, h`*aA AlkalaAmi ↓ huwa A^abuw Ea*ori (tropical:) [He was the first utterer of this speech]. (A.) And maA h`*aA AlkalaAmi ↓ A^anota bi*iY Eu*ori (tropical:) Thou art not the first utterer of this speech. (S, O, TA. [But see an assertion of Sb cited voce $iEorN.]) ― -b3- And The [part in the external organs of generation of a girl or woman termed] baZor [q. v.]; (K;) the place of a girl where the operation of circumcision is performed: so called from Ea*orN signifying the “ act of cutting. ” (Lh, Az, TA.) [See also AlEaA*uwru.] ― -b4- And The prepuce of a boy: (O, K:) so accord. to Lh, who does not say whether it be so called before or after it has been cut off: said by others to be the portion of skin which the circumciser cuts off. (TA.) ― -b5- And Circumcision; syn. xitaAnN. (K.) One says, danaA waqotu Eu*orapi AlS~abiY~i The time of the circumcision of the boy drew near. (TK.) ― -b6- And A sign, or mark; syn. EalaAmapN; (O, K, TA;) as also ↓ Eu*orN. (TA.) See also Ei*aArN, last quarter. ― -b7- And The hair upon the withers of a horse: (S, O, K:) and, (K,) accord. to As, (S, O,) a lock, or small quantity, of hair: (S, O, K:) and the naASiyap [or forelock of a horse]; (K;) the hair of the naASiyap of a horse: (A:) or, accord. to some, the mane of a horse: (TA:) pl. Eu*arN: (S, O, TA:) which is said by some to mean hairs [extending] from the back of the head to the middle of the neck: (TA:) and, as pl. of Eu*orapN, a sign, mark, or token, that is tied to the forelock of a horse that outstrips, [as a preservative] from the [evil] eye. (Ham p. 795.) ― -b8- And AlEu*orapu is the appellation of Five stars at the extremity of the Milky Way: (S, O, K:) or, as some say, below Sirius, and also called ↓ AlEa*aAraY, [app. the star e of Canis Major (which is called by our astronomers “ adara, ” often written “ adard, ”) with four other neighbouring stars,] which rise [aurorally] in the midst of the heat: (TA:) and, (O, K, TA,) as some say, (O, TA,) AlEu*orapu is a star at the time of the [auroral] rising of which the heat becomes intense; (O, K, TA;) [app. the star h of Canis Major (which is called by our astronomers “ aludra ”);] it rises [aurorally, in Central Arabia, in the latter part of July O. S.,] after Sirius and before Canopus, and is accompanied with intense heat, without wind, taking away the breath. (O, TA.) ― -b9- Also (i. e. AlEu*orapu) Pain in the fauces, (Mgh, K,) [arising] from the blood; (Mgh;) as also ↓ AlEaA*uwru, (K, accord. to the TA,) or ↓ AlEaAduwraA='u; (thus in some copies of the K, and thus accord. to the CK;) or pain of the fauces, (S, O, K,) in a part near the uvula, (S, O,) [arising] from the blood: (S, O, K:) it is said to be a small swelling, or pustule, that comes forth in the xarom [app. meaning the uvula, as being a projection from the soft palate,] which is between the fauces and the nose: it is incident to children, at the time of the [auroral] rising of AlEu*orap, i. e. the star that rises after Sirius, mentioned above; and on the occasion thereof, a woman has recourse to a piece of rag, which she twists tightly, and inserts into the nose so as to pierce that place, whereupon there issues from it black blood, and sometimes it becomes ulcerated; and this piercing is called Ald~agoru: then they suspended to the child some such thing as the [amulet termed] Euw*ap. (TA. [See 1 in art. dgr.]) ― -b10- It also signifies The place of the pain above mentioned, (S, O, K,) which is near the uvula. (S, O.)
Ei*orapN *
: see Eu*orN, in two places: and see also 8. [Accord. to analogy, it signifies A mode, or manner, of excusing.]
Ea*irapN *
Human dung or ordure; (S, * O, * Msb, K, TA;) as also ↓ EaA*irN (IAar, IDrd, O, L, K, TA) and ↓ EaA*irapN: (O, K:) pl. of the first [which is the most common] Ea*iraAtN, (Msb,) and of ↓ the second Eu*arN. (IAar, TA.) ― -b2- And hence, (S, O, Msb,) (tropical:) The court, or yard, (finaA=',) of a house: (S, O, Msb, K, TA:) so called because the human ordure (AlEa*irap) used to be cast in it: (S, O, Msb:) or, accord. to As, this is the primary signification; what is before mentioned being so termed because cast in the fnA'; like as it is termed gaAy^iT because cast in the EAy^T, which means “ a depressed piece of ground; ” (Har p. 403;) [and] thus says A 'Obeyd: pl. as above: (O, TA:) and maEaA*iru [pl. of ↓ maEo*arN which lit. signifies a place of human dung or ordure] is syn. with Ea*iraAtN as meaning A^afoniyapN [pl. of finaA='N]. (Ham p. 677, q. v.) It is related of 'Alee that he reproved some persons, and said, maA lakumo laA tunaZ~ifuwna Ea*iraAtikumo (A, * O, TA) i. e. (tropical:) [What aileth you that ye will not cleanse] the courts, or yards, of your houses? (TA.) And in a trad. (O, TA) of the Prophet (O) it is said, Alyahuwdu A^anotanu xaloqi A@ll~`hi Ea*irapF, (A, O, TA,) which may mean (tropical:) [The Jews are the most stinking of God's creatures] in respect of the court, or yard, of the house: or in respect of ordure. (TA.) And it is said in a prov., A_in~ahu labariYo'u AlEa*irapi, a phrase like bariYo'u Als~aAHapi (tropical:) [lit. Verily he is clear in respect of the court, or yard, of the house; app. meaning, clear of disgrace]. (TA.) ― -b3- Also (assumed tropical:) A place where people sit (K, TA) in the court, or yard, of the house. (TA.) ― -b4- And (assumed tropical:) The worst of what come forth from wheat or corn (TaEaAm), (Lh, O, K, TA,) and is thrown away, (Lh, TA,) when it is cleared; (O;) as also Ea*ibapN. (Lh, TA.)
Eu*oraY *
: see Eu*orN, in two places.
Ea*oraA='u *
A virgin: (S, O, K:) used as an epithet: you say jaAriyapN Ea*oraA='u a virgin girl: (TA:) and AimoraA^apN Ea*oraA='u, meaning *aAtu Ea*orapK: (Msb:) accord. to IAar alone, so called liDiyqihaA, from taEa*~ara Ealayohi AlA^amoru: (TA:) pl. Ea*aAraY and Ea*aArK [with the art. AlEa*aAriY, and thus written in the S and O and K] (S, O, K, TA) and Ea*oraAwaAtN, (S, O, K,) like SaHaAraY [&c.]. (S, O.) ― -b2- [Hence,] AlEa*oraA='u (assumed tropical:) [The sign Virgo;] the sign Als~unobulapu: or AljawozaA='u [which is an evident mistake]. (K.) ― -b3- And AlEa*aAraY (assumed tropical:) Certain stars, described above: see Eu*orapN, latter half. ― -b4- And A^aSaAbiEu AlEa*aAraY (assumed tropical:) A sort of grapes, black and long, like acorns; likened to the dyed fingers of virgins. (TA.) ― -b5- And dur~apN Ea*oraA='u (tropical:) A pearl not bored. (A, O, K, * TA.) ― -b6- And ramolapN Ea*oraA='u (tropical:) A sand upon which one has not trodden (A, O, K, * TA) nor ridden, because of its height. (TA.) ― -b7- And AlEa*oraA='u (assumed tropical:) A kind of collar by means of which the hands, or arms, are confined together with the neck: (T, O, TA:) or such as is put upon the throat of a man and has not been put upon the neck of any one before: (TA:) or a thing of iron by means of which a man is tortured in order to make him confess an affair, or the like; (K, TA;) as, for instance, for the purpose of extorting property &c.: pl. Ea*aAraY. (TA.) [Compare the term “ maiden ” applied to an instrument for beheading.] ― -b8- Also a name of [El-Medeeneh,] the City of the Prophet: (K, TA:) because of its not having been abased. (TA.)
Ei*aArN *
A certain appertenance of a horse or the like; (S, O;) i. e. the part, (T, M, Mgh,) or strap, (Msb,) of the bridle, (T, M, Mgh, Msb,) that lies, (T,) or extends down, (M, K,) upon the cheek, (M, Mgh, Msb, K,) or two cheeks, (T,) of the horse (T, M, Mgh, Msb, K) or the like: (T, Mgh, Msb:) the Ea*aAraAni are the two straps upon the two cheeks of the horse, on the right and left: (IDrd in his Book on the Saddle and Bridle:) or, as some say, the Ei*aAr is the two straps of the bridle that meet at the back of the neck: (TA:) [thus it signifies either of the two cheek-straps, or, accord. to some, the two cheek-straps together, that compose the headstall:] some say that it is called by the name of its place; but the converse is the case accord. to others: (TA:) [and Ei*aAru Alr~asani signifies the appertance, of the halter, corresponding to the cheek-strap, or cheek-straps, of the bridle or headstall: (see a verse of Ibn-Mukbil cited voce rasanN:)] pl. Eu*urN, (S, O, Msb, K, [in the CK Eu*orN,]) like as kutubN is pl. of kitaAbN. (Msb, TA.) It is said in a trad., lalofaqoru A^azoyanu lilomuw^omini mino Ei*aArK HasanK EalaY xad~i farasK [Verily poverty is more ornamental to the believer than a beautiful cheek-strap, or headstall, upon the cheek of a horse]. (TA.) farasN qaSiyru AlEi*aAri [A horse short in the cheek-strap, or headstall,] implies commendation, as denoting width of the lip. (TA, voce EinaAnN.) And Ei*aArN signifies also The thing that connects the leading-rope (Habola AlxiTaAmi) to the head of the he-camel (K, TA) and of the she-camel. (TA.) And A halter; syn. rasanN: (Msb:) and ↓ muEa*~arN signifies a halter (rasan) having a double Ei*aAr (*uw Ei*aArayoni). (TA.) One says, fulaAnN $adiydu AlEi*aAri (assumed tropical:) Such a one is strong in respect of determination. (A, TA.) And fulaAnN xaliyEu AlEi*aAri (assumed tropical:) Such a one is weak in respect of determination; [or is a person who has thrown off restraint;] like a horse that has no bridle upon him, and that therefore falls upon his face. (TA. [See also art. xlE.]) And xalaEa Ei*aArahu (assumed tropical:) [He threw off restraint; or] he persisted in error: (S, O:) or he departed from obedience, and persisted in error: (TA:) or he broke off from his family, or disagreed with them, and wearied them by his wickedness; syn. ta$aATara; as also ↓ xlE muEa*~arahu: (A:) or the latter means he did not obey a director in the right course: (As, TA:) or, in the former phrase, (TA,) Ei*aAr means (assumed tropical:) shame; (K, TA;) xalaEa Ei*aArahu meaning he divested himself of shame; like as a horse casts off his E*Ar, and becomes refractory, overcoming his rider and running away with him. (TA. [See, again, art. xlE.]) And lawaY Eanohu Ei*aArahu (assumed tropical:) He disobeyed him. (A, TA.) ― -b2- Also (assumed tropical:) The two sides of the beard: (K:) or either side thereof; (Mgh, TA;) the two sides thereof being called Ei*aAraA All~iHoyapi, (Mgh,) or AlEi*aAraAni, (TA,) because they are in the place [corresponding to that] of the E*Ar of the horse or the like: (Mgh, * TA:) or the hair, of a boy, that grows evenly in the place of the Ei*aAr: (S:) or the hair, of the beard, that descends upon the two jaws: (Msb:) or a man's hair that grows in the place of the Ei*aAr: (O, TA:) the line of the beard: (TA:) or the hair, of a man, that is in front of the ear, and between which and the ear is a whiteness: (Har pp. 208-9:) and the part, of the face, upon which grows the hair in a lengthened form in front of the lobula of the ear [extending] to the base of the jaw. (Har p. 495.) ― -b3- And (assumed tropical:) The cheek; as also ↓ muEa*~arN: (K:) which latter [properly] signifies the place of the Ei*aAr, (A, TA,) or the place of the Ei*aAraAni. (S, O.) You say, ↓ fulaAnN Tawiylu AlmuEa*~ari (assumed tropical:) Such a one is long in the place of the Ei*aAr. (A, TA.) ― -b4- And (assumed tropical:) A mark made [on a camel (see maEo*uwrN)] with a hot iron in the place of the Ei*aAr; (S, O, K;) as also ↓ Eu*orapN: (K:) or on the back of the neck, extending to the temples: so in the Tedhkireh of Aboo-'Alee; but the former explanation is the better known: El-Ahmar mentions ↓ Eu*orN as meaning one kind of the marks made with a hot iron. (TA.) ― -b5- Also (tropical:) The two sharp sides or edges, (K,) or [rather] either of these, for both together are called the Ei*aAraAni, (TA,) of a naSol [i. e. of the iron head of an arrow or of a spear &c.]. (K, TA.) ― -b6- And (tropical:) Either side of a road, (A,) and of a valley, (A, TA,) and of a wall. (TA.) ― -b7- And (tropical:) A row of trees, (TA,) or of palm-trees. (A.) ― -b8- And (tropical:) An elongated tract of sand. (A.) The dual as used in a verse of Dhu-r-Rummeh means (assumed tropical:) Two elongated tracts (HabolaAni [in the CK jabalAni]) of sand: (S, O, K, TA:) or the two sides thereof: (TA:) or two roads (TariyqaAni). (S, O, K, TA.) ― -b9- And (tropical:) A rugged tract of ground, (O, K, TA,) and [a tract] of sand, (TA,) lying across in a wide plain: (O, K, TA:) pl. Eu*urN. (TA.) -A2- See also A_iEo*aArN. -A3- It also signifies Resistance, or refusal; from AltaEa*~ur. (TA.)
Ea*iyrN *
: see Eu*orN, in two places. ― -b2- Also i. q. ↓ EaA*irN [act. part. n. of 1, Excusing; an excuser; &c.]. (K.) You say, mano Ea*iyriY mino fulaAnK Who will excuse me, or make my excuse, or be my excuser, if I requite such a one (Msb, TA) for his action, (Msb,) or for his evil action, (TA,) and will not blame me (Msb, TA) for it? or who will excuse me with respect to the case of such a one, and not blame me for it? (Msb: [see Ea*arotuhu mino fulaAnK: and see also 10:]) or who will aid me, or assist me, against such a one, or to defend myself from him? (Msb;) who will be my aider, or assistant, against such a one? (TA:) for Ea*iyrN is also said to signify an aider, or assister, against an enemy. (Msb, K, TA.) The Prophet said thus with respect to 'Abd-Allah Ibn-Ubeí, demanding of the people that they should excuse him for laying violent hands upon him. (TA.) [It is a phrase by which one asks for permission to retaliate, or punish, &c.] And one says also, Ea*iyraka mino fulaAnK, meaning Bring him who will excuse thee [for what thou hast done, or doest, or wilt do, to such a one]; (S, O, TA;) i. e. bring him who will blame him and will not blame thee. (S, O.) And Ea*yraka A_iy~aAYa minohu Bring thine excuse of me [for what I have done, &c., to him]. (TA.) A poet (Dhu-l-Isba' El-'Adwánee, O, TA) says, Ea*iyra AlHaY~i mino EadowaA na kaAnuwA Hay~apa AlA^aroDi bagaY baEoDN EalaY baEoDK falamo yaroEuwoA EalaY baEoDi faqado A^aDoHawoA A^aHaAdiyva birafoEi Alqawoli waAlxafoDi (S, * O, * L, TA) [Bring an excuse for the tribe, for what they have done to 'Adwán, i. e., one to another; for the tribe of 'Adwán were rent by intestine wars, in which Dhu-l-Isba' took a prominent part; (see the Essai sur l' Histoire des Arabes by Caussin de Perceval, vol. ii. p. 262;) therefore we may render the phrase, bring an excuse for the tribe, 'Adwán, regarding mino as redundant in this instance, like as it is in faA@jotanibuwA A@lr~ijosa mina A@loA^awovaAni, in the Kur xxii. 31; and then proceed thus: they were the serpent of the earth (meaning cunning, guileful, malignant, or mischievous, and strong, not neglecting to take blood-revenge, as expl. in art. HY in the TA): but some acted wrongfully against some, and were not regardful of the rights of some: so they became subjects of talk uttered by the raising of speech and the lowering thereof]: he means, bring an excuse for what some of them have done to some by mutual hatred and slaughter, some of them being not regardful of some; after their having been the serpent of the earth, which every one fears. (L, TA.) ― -b3- Also A state, or condition, (HAl,) which one desires, or seeks after, for which, or on account of which, he is to be excused (yuEo*aru EalayohaA): (S, O, K, TA:) [and in one of my copies of the S is added, A_i*aA faEalahaA, as though by HAl were here meant an action:] pl. Eu*urN, sometimes, in poetry, contracted into Eu*orN. (S, O.) El-'Ajjáj said, (S, O, TA,) in reply to his wife, who, seeing him repairing the saddle of his she-camel for a journey which he had determined to make, asked him, “ What is this that thou repairest ? ” (TA,) jaAriYa laA tasotanokiriY Ea*iyriY saEoyiY waA_i$ofaAqiY EalaY baEiyriY (S, O,) or, as some relate it, sayoriY wA$fAqY, (O,) [i. e. O girl, inquire not as disapproving it respecting my desired state for which I shall be excusable (or rather my excusable purpose), my work (or my journeying), and my benevolent care for my camel;] meaning yaA jaAriyapu, [and suppressing yA] and apocopating [jAryp]. (S, O. [In the TA, AlbaEiyri is put for baEiyriY.]) -A2- See also EaA*irN: -A3- and A_iEo*aArN.
Ea*iyrapN *
[A disposition to excuse]. One says, maA Einodahumo Ea*iyrapN, meaning [They have not a disposition to excuse; or] they do not excuse. (O.) [See also gafiyrapN.] -A2- See also EaA*irN: -A3- and A_iEo*aArN. ― -b2- Also I. q. EadiyrapN [app. as syn. with ragiydapN]. (O, TA.)
Ea*aw~arN *
(tropical:) Evil in disposition; (S, O, K, TA, and Ham p. 417;) as though needing to excuse himself for his evildoing; (Ham ibid.;) vehement in commanding and forbidding, (Ham p. 469,) and in spirit. (K.) [Clamorous. (Freytag, from the Deewán of Jereer.)] ― -b2- Applied to an ass, Wide in the jawof [i. e. belly, or chest], (S, O, K,) and faH~aA$ [app. meaning very lewd]. (K.) ― -b3- And, applied to dominion, (mulok, O, TA, in the copies of the K erroneously written malik, TA, [in which and in the O exs. are cited showing the former to be right,]) Wide, or ample: (O:) or strong, (K, TA,) and wide, or ample. (TA.) ― -b4- [Also, accord. to Golius, from the Destoor el Loghah, An agile animal. ― -b5- And Freytag adds, from the Deewán of Jereer, Ea*aw~arapN as signifying Brisk (“ alacris ”).]
EaA*irN *
: see Ea*iyrN; and Eu*orN, latter half. ― -b2- EaA*irapN, [fem. of EaA*irN,] as an epithet applied to a woman: see the fem. of maEo*uwrN. -A2- Also A scar, or mark of a wound; (S, O, K;) and so ↓ Ea*iyrapN, (O, and thus in copies of the S,) or ↓ Ea*iyrN. (TA, and so in a copy of the S.) One says, taraka bihi EaA*irFA He, or it, left upon him a scar, or mark of a wound. (TA.) And the same is said of rain, meaning, It left upon him, or it, a mark. (TA.) -A3- See also Ea*irapN, in two places. -A4- And AlEaA*iru signifies The vein whence flows the blood of what is termed AlAisotiHaADap: [see 10 in art. HyD:] (S, * O, * Msb, K: *) a dial. var. of AlEaA*ilu, or an instance of mispronunciation: (S, O:) or it may be so called because it serves as an excuse for the woman. (TA.)
EaA*irapN *
, as a subst.: see Ea*irapN.
EaA*uwrN *
A brand, or mark made with a hot iron, like a line: pl. EawaA*iyru. (S, O.) -A2- And laqiytu minohu EaA*uwrFA is a saying mentioned by As, as meaning I experienced, from him, or it, evil: EaA*uwrN being a dial. var. of EaAvuwrN, or an instance of mispronunciation. (S, O.) -A3- AlEaA*uwru also signifies What is cut off from the place of circumcision of a girl [which place is termed her Eu*orap]. (O, TA.) -A4- See also Eu*orapN, last quarter.
EaA*uwraA='u *
: see Eu*orapN, last quarter.
A_iEo*aArN *
, (AZ, S, A, O, Msb, K,) originally an inf. n., (S, O, Msb,) and ↓ Ea*iyrapN (S, A, O, K) and ↓ Ea*iyrN (A, K) and ↓ Ei*aArN, (K,) A repast, or food, prepared on the occasion of a circumcision; (AZ, S, A, O, Msb, K;) or on some joyful occasion: (Msb:) and the last of these words likewise signifies a repast, or food, prepared on the occasion [of the completion] of a building: and also a repast, or food, which one prepares, and to which he invites his brethren, on the occasion of the acquisition of something new: (O, K:) and accord. to the K, all the other words mentioned above also have, app., the former, or perhaps the latter, of these two meanings, as well as the meaning first mentioned above, which is the most common. (TA.)
maEo*arN *
; pl. maEaA*iru: see Ea*irapN, second sentence.
muEo*irN *
: see muEota*irN, in two places.
maEo*irapN *
and maEo*urapN and maEo*arapN; and the pl. maEaA*iru: see Eu*orN, in five places: and for the first, see also 8.
muEa*~arN *
[properly signifying The place of the Ei*aAr or of the Ei*aAraAni]: see Ei*aArN, in four places.
muEa*~irN *
and muEi*~irN and muEu*~irN: see muEota*irN, in six places.
miEo*aArN *
sing. of maEaA*iyru, (O, K,) which signifies [Excuses, or apologies;] pleas, allegations, or arguments: (K, TA: see Eu*orN, in two places:) ― -b2- and also, (K, TA,) in the dial. of El-Yemen, (TA,) Veils, curtains, or coverings. (O, K, TA.) The saying in the Kur [lxxv. 14 and 15], bali A@loA_inosaAnu EalaY nafosihi baSiyrapN walawo A^aloqaY maEaA*iyrahu is expl. as meaning [Nay, the man shall be witness against himself, though he throw] his veils or coverings [over his offences]: (TA:) or (accord. to Mujá- hid, S, O), [though he offer his excuses; or] though he dispute respecting it (S, O, TA) with every plea by which he may excuse himself. (TA.)
maEo*uwrN *
Excused; freed, cleared, or exempted, from blame; exculpated. (Msb.) ― -b2- And [hence, perhaps,] maEo*uwrapN applied to a woman signifies musotaHaADapN [q. v. in art. HyD]: and sometimes one says ↓ EaA*irapN; as meaning having an excuse: (Msb:) the latter is said to be used in the sense of musotaHaADapN; but it requires consideration; (O, TA;) as though it were of the measure faAEilapN in the sense of mafoEuwlapN, [i. e. in the sense of maEo*uwrapN as meaning excused,] from A_iqaAmapu AlEu*ori. (TA.) ― -b3- [Golius assigns to maEo*uwrN the meaning of “ Voti impos; ” as on the authority of the KL; in which, however, I do not find it.] -A2- Also (tropical:) Circumcised. (S, A, O, Msb.) -A3- And A camel branded with the mark called Ei*aAr. (TA.) -A4- And [A child] affected with the pain, of the fauces, termed Eu*orap. (S, O, K.)
muEaA*irN *
: see its pl. in the last clause of the following paragraph.
muEota*irN *
One excusing himself, whether he have, or have not, an excuse: (TA:) the person to whom this epithet is applied may be a speaker of truth, and he may be not a speaker of truth: (Msb, TA:) and so ↓ muEa*~irN, which, as applied to a speaker of truth, signifies having an excuse, like muEota*irN, (S, O, K,) [of which it is a variation,] for the t is changed into *, and this is incorporated [into the radical *], and its vowel is transferred to the E, like as is the case in yaxaS~imuwna; (S, O;) and ↓ muEi*~irN is also allowable, (S, O, TA,) and also ↓ muEu*~irN; (S, O;) but [it is said that] ↓ muEa*~irN applied to him who does not speak truth, (S, O, K,) being [originally] of the measure mufaE~ilN, [not a variation of muEota*irN,] (S, O,) means falling short, or doing less than is incumbent on him, (S, O, K,) excusing himself (S, O) without having any [real or valid] excuse. (S, O, K.) In the Kur ix. 91, I'Ab read ↓ AlmuEo*iruwna [instead of the more usual reading ↓ AlmuEa*~iruwna], (S, O, K,) and so did Yaakoob El-Hadramee, (Az, TA,) from A^aEo*ara; the former asserting that it was so revealed; app. considering ↓ muEa*~irN, with teshdeed, to apply to one not speaking truth, (S, O, K,) meaning pretending to excuse himself, without having any real excuse; (S, O;) and ↓ muEo*irN to mean having an excuse: (S, O, K:) Ibn-Abee-Leylà and Tá-oos read ↓ AlmuEaA*iruwna, as meaning those striving, or labouring, in seeking excuse. (O.) E*T
1 Ea*iTa *
: see what here follows.
Q. Q. 1 Ea*oyaTa *
, (O, Msb, K,) inf. n. Ea*oyaTapN, (S, Msb,) Alvum ejecit, ventumve per anum emisit, in coïtu: (S, O, Msb, K:) or semen emisit ante congressum: (K:) or semen in coïtu non emisit: (TA:) and ↓ Ea*iTa, aor.
Ea*aTa
, inf. n. Ea*aTN, signifies the same: (Msb:) or there is no verb derived from Ei*oyawoTN, because it denotes a natural quality: (O, K:) so says El-Mufaddal Ibn-Selemeh, in his book on the errors in the 'Eyn: but the rule is only one which applies in most instances, of which this is not one; for the former of these words is of established authority, mentioned by Ibn-Málik and others of the leading lexicologists. (TA.)
Ea*oTN *
the subst. [or abstract n.] from Ea*oyaTa. (Lth, K.)
Ei*owaTN *
: see what follows.
Ei*oyawoTN *
(S, O, Msb, K) and Eu*oyuwTN (Th, L, K) and ↓ Ei*owaTN (Ibn-'Abbád, O, K) Qui alvum ejicit, ventumve per anum emittit, in coïtu: (S, O, Msb, K:) or qui semen emittit ante congressum: (K:) or qui semen in coïtu non emittit: (TA:) and so with p applied to a woman: (S, O, Msb:) pl. Ei*oyawoTuwna [masc.] and Ea*aAyiyTu and Ea*aAwiyTu; (Lth, O, K;) the last contr. to rule. (TA.) E*f
1 Ea*afa *
, (S, K) aor.
Ea*ifa
, (K,) inf. n. Ea*ofN, (IDrd, S, O,) He ate: (S, O, K:) as also with d: (IDrd, O:) the former of the dial. of Rabee'ah. (S, O.)
5 taEa*~afa
↓ taEa*~afotu Ea*uwfapF I tasted a portion the least in quantity of what is eaten and of what is drunk. (Ham p. 448.) [See also 5 in art. Edf.]
Ea*ofN *
: see Ea*uwfN.
sam~N Eu*aAfN *
Deadly poison: (O, K:) formed by transposition from *uEaAfN: (O:) mentioned by Yaakoob and Lh. (TA.)
Ea*uwfN *
and EaduwfN are syn.; (IDrd, O, K;) signifying Food of man and of beast; (IDrd, O;) [or food and drink; (see Edwf;)] and in like manner the dial. vars.: with * in the dial. of Rabee'ah, and with d in the dials. of the rest of the Arabs. (K.) One says, maA *uqotu Ea*uwfFA and ↓ Ea*ofFA [&c.] i. e. [I have not tasted, or did not taste,] anything. (S, O.) And baAtati Ald~aAb~apu EalaY gayori Ea*uwfK [like EaduwfK, q. v.]. (S, O.)
Ea*uwfapN *
[i. q. EaduwfapN &c.]: see 5 [and see also Ea*uwfN and EaduwfN].
EaA*ifN *
[as act. part. n. of Ea*afa should signify Eating: but see what here follows]. Ibn-'Abbád says, (O,) maA zilotu EaA*ifFA muno*u Alyawomi means I have not tasted anything [to-day]. (O, K.) E*q
1 Ea*aqa Al$~aApa *
, (S, O, K,) aor.
Ea*uqa
, inf. n. Ea*oqN, (S, O,) He appended to the sheep, or goat, a sign whereby the latter might be known, termed ↓ Ea*oqapN (S, O, K) and ↓ Ei*oqapN, (K,) being a flock of wool, (S, O,) differing in colour from the animal: (S, O, K:) some particularize the animal to which this is done as being a goat: (TA:) and ↓ AE*qhA signifies the same. (S, K.) ― -b2- Hence the saying, mano Eu*iqato bihi AlA^aEomaAlu A^uEoliqato bihi AlA=maAlu (assumed tropical:) [The person to whom offices of administration are assigned, to him hopes are made to cling]. (Har p. 489.) ― -b3- Hence also, (O, TA,) Ea*aqa Alr~ajula, (S, O,) or Ea*aqahu bi$ar~K or biqabiyHK, (K,) (tropical:) He reproached him, or upbraided him, with a thing that was bad, evil, abominable, or foul, (S, O, K, TA,) and stigmatized him with it, (S, O, TA,) so that he became known thereby. (TA.) ― -b4- And Ea*aqahu A_ilaY ka*aA i. e. nasabahu A_ilayohi [commonly meaning nasaba A_ilayohi ka*aA (assumed tropical:) He attributed, or imputed, to him such a thing]. (Ibn-'Abbád, O, K.) -A2- Ea*aqotu Aln~axolapa I cut off the branches of the palm-tree: (S, O:) and [in like manner one says] ↓ Ea*~aqotu, with teshdeed to denote muchness [of the action] or multiplicity [of the objects]. (S.) -A3- Ea*aqa said of the [species of sweet rush called] A_i*oxir, It put forth its fruit; as also ↓ A^aEo*aqa: (S, O, K:) or the latter, accord. to IAth, it had Eu*uwq [pl. of Ei*oqN] and $uEab [pl. of $uEobapN, i. e. bunches, or sprigs]: or, as some say, it blossomed. (TA.) And, said of the [species of tree, or plant, called] saxobar, It grew tall. (IAar, O, TA.) -A4- Ea*aqa AlfaHolu Eani AlA_ibili, (O, K,) aor.
Ea*iqa
, (K,) inf. n. Ea*oqN, (TA,) The stallion [camel] repelled from the [she-] camels, and drew them together. (O, K.) -A5- And Ea*aqa AlbaEiyru The camel voided his dung in a thin state. (Ibn- 'Abbád, O, K.)
2 Ea*~aqa
see the preceding paragraph.
4 AE*q *
: see 1, first sentence. -A2- Also He (a man) had many Eu*uwq, i. e. palm-trees, pl. of Ea*oqN. (O.) ― -b2- And AE*qt Aln~axolapu The palm-tree had many A^aEo*aAq, i. e. racemes, or bunches of dates, pl. of Ei*oqN. (O.) ― -b3- See also 1, latter half.
8 AEt*q bakorapF mino A_ibilihi *
He made a mark, or sign, upon a young female of his camels, for his riding her before she had been trained: (O, K: * [the K has liyaqobiDahaA in the place of liyaqotaDibahaA, which latter is the reading in the O, and is evidently the right:]) the mark, or sign, is termed ↓ Ea*oqapN, as mentioned by Az. (TA.) ― -b2- And AEt*qhu bika*aA means AixotaS~ahu bihi [i. e. He distinguished him particularly, peculiarly, or specially, by such a thing; or he particularized him, or particularly or peculiarly or specially characterized him, thereby]; (O, K;) namely, a man. (K.) ― -b3- And AEt*q He made [the] two ends of his turban to hang down behind; (IAar, O, K;) like AEt*b. (TA.)
Ea*oqN *
A palm-tree with its fruit: (S, O, K:) so called by the people of El-Hijáz: (TA:) or [simply] a palm-tree: (Mgh, Msb:) pl. [of pauc.] A^aEo*uqN and [of mult.] Ei*aAqN (K, TA) [the latter erroneously written in the CK Ei*oqN] and Eu*uwqN. (O: in which no other is mentioned.) [The dim. is ↓ Eu*ayoqN:] hence the saying, A^anaA Eu*ayoquhaA Almuraj~abu [expl. in art. rjb]. (S, O.) ― -b2- And Certain dates of El-Medeeneh. (CK.) It it is applied to several sorts of dates; of which are those called Ea*oqu A@boni AlHubayoqi, (Msb,) or Ea*oqu HubayoqK, (Mgh,) and Ea*oqu A@boni TaAbK and Ea*oqu A@boni zayodK [mentioned in art. Twb]: so says AHát: (Msb:) or Ea*oqu A@boni TaAbK is the name of a sort of palm-trees in El-Medeeneh. (K in art. Twb.)
Ei*oqN *
A raceme of a palm-tree, or of dates; (S, Mgh, O, Msb, K, TA;) i. e. the base thereof, (TA,) together with the fruit-stalks [and fruit]; (Msb, TA;) when ripe: (TA:) pl. A^aEo*aAqN (O, Msb, K) and Eu*uwqN. (K.) ― -b2- Hence, (TA,) (tropical:) Might; or high, or elevated, rank or condition; syn. Eiz~N. (O, K, TA.) So in the saying, fiY baniY fulaAnK kaholN (tropical:) In the sons of such a one is might, &c., that has attained its utmost point; and so E*q yaAniEN. (O, TA.) ― -b3- Also A bunch of grapes: (Lth, O, K:) or when what was upon it has been eaten. (Ibn-'Abbád, O, K.) ― -b4- And A branching portion of a plant: (Lth, O:) and any branch having branchlets. (Lth, O, K.)
Ea*iqN *
, applied to a man, i. q. labiqN: (O, K:) so in the phrase Ea*iqN biAlquluwbi [app. meaning Congenial with hearts]. (O, TA.) ― -b2- Applied to perfume, Fragrant. (O, K.) ― -b3- naEojapN Ea*iqapN A ewe having goodly wool: one should not say EanozN Ea*iqapN. (Ibn-'Abbád, O.)
Ea*oqapN *
and Ei*oqapN: see 1, first sentence: and for the former, see also 8.
Ea*aqapN *
The fruit of the [species of tree, or plant, called] saxobar. (IAar, O.)
Eu*ayoqN *
dim. of Ea*oqN, q. v.
EaA*iqN *
One who undertakes the affairs of palmtrees, the fecundating of them, and the adjusting of their racemes of fruit, and disposing them properly for the cutting off. (TA.)
huwa maEo*uwqN biAl$~ar~i *
(tropical:) He is stigmatized with evil. (TA.) E*l
1 Ea*alahu *
, (S, Msb,) aor.
Ea*ula
(S, O, Msb) and
Ea*ila
, (Msb,) inf. n. Ea*olN, (S, O, Msb, K,) He blamed him, or censured him; (S, O, Msb, K; *) [and ↓ E*~lhu he did so much; for] taEo*iylN is like Ea*olN, signifying malaAmapN, (K, TA,) [and taEo*aAlN is a dial. var. thereof, occurring in the Mo'allakah of Imra-el-Keys, (see EM p. 33,)] but its verb has teshdeed to denote muchness. (TA.) sabaqa Als~ayofu AlEa*ola [The sword preceded the censure] is a prov. [expl. voce $ajonN]. (TA.) Accord. to IAar, [Ea*alahu may signify as above; or he afflicted, annoyed, or hurt, him; for he says,] AlEa*olu signifies AlA_iHoraAqu; [perhaps meaning AlA_iHoraAqu biAll~isaAni; for SM adds,] as though the censurer burned (yuHoriqu) by his Ea*ol the object thereof: (TA:) [or it may mean also he burned him; for Sgh says,] and AlEa*olu signifies also AlA_iHoraAqu. (O.)
2 Ea*~ala
see the preceding paragraph.
5 taEa*~ala
see 8, in two places.
6 taEaAo*ala
[tEA*lwA They blamed, or censured, one another]. See the last sentence in this art.
8 AEt*l *
He blamed, or censured, himself: (S, O, Msb:) or i. q. qabila AlmalaAmapa [he admitted, or accepted, blame, or censure]; as also ↓ tE*~l: (K:) [or, accord. to SM,] one says, AEt*l Alr~ajula and ↓ tE*~l as meaning qabila minohu AlmalaAmapa waA^aEotaba [i. e. he admitted, or accepted, blame, or censure, from the man, and reverted; but I think that the right reading is Alr~ajulu, and that mnh should be erased]. (TA.) ― -b2- Also He shot, or cast, a second time; (ISk, O, K;) having shot, or cast, and missed: (ISk, O:) or, accord. to the A, he blamed himself for having missed, and therefore shot, or cast, a second time, and hit. (TA.) ― -b3- And i. q. AiEotazama [perhaps said of a man, and meaning He kept to the course, or right course, in running, or walking, &c.: but more probably, I think, said of a horse, meaning he went along overcoming his rider, in his running, not complying with his desire when he pulled him in]: (K:) accord. to AA, said of a horse as meaning he went quickly, after slowness, and strove, or exerted himself. (O.) ― -b4- And AEt*l yawomunaA (assumed tropical:) Our day became intensely hot; as though it had been remiss, and made amends for its remissness by excess, blaming itself for what had proceeded from it. (A, TA.)
Ea*alN *
Blame, or censure: a subst., as distinguished from the inf. n. Ea*olN. (O, K.)
A^ay~aAmN Eu*ulN *
: see muEota*ilaAtN, in two places.
Eu*alapN *
One who blames, or censures, others much or often; (S, O, K;) an epithet like DuHakapN and huzaA^apN; (S;) [and ↓ Ea*uwlN is used in the same sense, agreeably with analogy, but is perhaps post-classical;] as also ↓ Ea*~aAlN; (K;) and this last with p is applied in this sense to a woman. (TA.) Hence the prov., A^anaA Eu*alapN waA^axiY xu*alapN wakilaAnaA layosa biA@boni A^amapK [lit. I am one who blames others much, and my brother is one who constantly abstains from rendering aid, and neither of us is a son of a female slave; but expl. as] meaning I blame my brother, and he abstains from aiding me. (TA.)
Ea*uwlN *
: see the next preceding paragraph.
Ea*~aAlN *
: see the next preceding paragraph.
Ea*~aAlapN *
A man who blames, or censures, [very] much or often: the p is added to render it [more] intensive. (O, TA.) ― -b2- [Also fem. of Ea*~aAlN, q. v.] ― -b3- And AlEa*~aAlapu is an appellation of The Aisot [i. e. the podex, or the anus]. (O, K.)
EaA*ilN *
Blaming, or censuring; or a blamer, or censurer: (TA:) pl. Ea*alapN and Eu*~aAlN and Eu*~alN; (K, TA;) all pls. of EaA*ilN: the fem., applied to a woman, is EaA*ilapN; and the pl. of this is EawaA*ilu, and EaA*ilaAtN is allowable. (TA.) ― -b2- And AlEaA*ilu signifies (assumed tropical:) The vein from which flows the blood called that of AlAisotiHaADp [inf. n. of AusotuHiyDato, q. v., in art. HyD]; (S, O, Msb, K, TA;) as though it were so called because the woman becomes liable to be blamed by her husband; the blaming being attributed to the vein by reason of its being the cause thereof: (O:) and sometimes it is called AlEaA*iru [q. v.]: (Msb, TA: *) the pl. is Eu*ulN, like $urufN pl. of $aArifN. (TA.) ― -b3- EaA*ilN was The name of [the month] $aEobaAnu in the Time of Ignorance: (K, * TA:) or of $aw~aAlN; (K, TA;) but the former has been pronounced to be the right: (TA:) [see $ahorN:] the pl. is EawaA*ilu. (K, TA.)
muEa*~alN *
A man much blamed, or censured, for his excessive munificence. (S, O, K. *)
A^ay~aAmN muEota*ilaAtN *
(tropical:) Intensely hot days; (S, O, K, TA;) as also ↓ Eu*ulN; (K;) as though they blamed one another; one saying to another, “ I am hotter than thou, and why is not thy heat like my heat? ” (TA:) or, accord. to IAar, ↓ AlEu*ulu signifies the hot days. (O.) And muEota*ilaAtu suhayolK (tropical:) Certain intensely hot days that come before the [auroral] rising of Suheyl [i. e. Canopus], or after it; so called as [though] meaning that they blame one another (↓ yataEaA*alona), and bid one another to be intensely hot or to desist from heat: and also called muEotadilaAt [q. v.], with the unpointed d, as being equal in intensity of heat. (TA.) E*w
1 Ea*aA Albaladu *
, aor. yaEo*uw, The country, or town, was good, or pleasant, in respect of its air. (IAar, K, TA.) ― -b2- And you say, Ea*uwati AlA^aroDu (AZ, K, TA) and Ea*iyat (K) A^aHosana AlEa*aApi or AlEa*aA='api. (So accord. to different copies of the K [in which what immediately precedes app. indicates that the meaning is, The land was such as is termed Ea*aAp, in the best degree; so that AlEa*aAp or AlEa*aA='ap, the former of which is the reading in the T, is the inf. n.: but accord. to the TK, Ea*uwati AlA^aroDu, having for its inf. n. Ea*aAwapN, and Ea*iyat, having for its inf. n. Ea*FY, mean, without any addition, kaAnato A^aHosana AlEa*aApi i. e. the land was the best of what is termed Ea*aAp].)
10 AisotaEo*ayotu AlmakaAna *
[I found that] the place was suitable to me (K, TA) in its air, (TA,) and I deemed it good, or pleasant. (K, TA. [Mentioned in art. E*Y; but more properly belonging to the present art.; though both of these arts. are intimately connected, each with the other.])
Ea*FY *
[or Ea*FA]: see the next paragraph.
Ea*aApN *
and ↓ Ea*iyapN, (S, K, TA,) the latter written in [some copies of] the K, erroneously, Ea*iy~ap, (TA,) Land good (S, K) in its soil, (S,) remote from water and from tainted air: (K:) or land good in its soil, and fertile: or remote from men: or remote from water and from tainted air and from pestilence: or remote from the [sunken waters, or the watery beds of sand or earth, called] A^aHosaA=', and from the waters that ooze from the ground: or not having in it [plants of the kind called] HamoD, nor near to a region thereof: (TA: [see also Ei*oYN, in art. E*Y:]) pl. of the former Ea*awaAtN (S, K) and [coll. gen. n. of the same, app. when used as a subst., which may generally be the case,] ↓ Ea*FY [or Ea*FA]. (TA.) [See also Ei*oYN, again, in art. E*Y.] ― -b2- And Ea*aApN signifies also A xaAmap [or portion that grows forth upon a single stalk, or fresh or juicy bunch or plant, &c., (see art. xym,)] of seedproduce. (TA in art. E*Y.)
Ea*iyapN *
: see the next preceding paragraph.
Ea*awaAnN *
Brisk, lively, or sprightly; light, or active; not having great forbearance nor A^aSaAlap [app. as meaning firmness, or soundness, of judgment]: fem. with p: or, as some say, it is with g. (TA.)
Ea*awiy~apN *
: see EaA*iyapN, below.
Ea*aA='N *
the subst. from Ea*aApN [app. signifying The quality, or condition, of land that is termed Ea*aAp]. (TA in art. E*Y.)
EaA*iyapN *
and ↓ Ea*awiy~apN, and EawaA*K [the pl. of the first], applied to camels, Being in a place of pasture that has not in it [plants of the kind called] HamoD. (K and TA in art. E*Y.) [See also EaAdiyapN, voce EudowiY~N, in art. Edw.] E*Y
1 Ea*iYa *
, aor. yaEo*aY, [inf. n. Ea*FY,] It was, or became, such as is termed Ei*oYN, said of seedproduce, and of herbage, and of palm-trees. (Msb.) See also 1, in art. E*w.
10 A_isotaEo*aYa
see art. E*w [with which the present art. is intimately connected].
Ea*oYN *
: see the next paragraph, in two places.
Ei*oYN *
(S, Msb, K) and ↓ Ea*oYN (IAar, Msb, K) Such as is not watered but by the rain, of seed-produce, (S, Msb, K, TA,) and of herbage, (Msb,) and of palm-trees: (Msb, TA:) [app. used as epithets and as substs.: see also EavariY~N: and see baEolN:] and ↓ Ea*K and ↓ Ea*iY~N, the latter of the measure faEiylN, are applied as epithets to the same in the same sense: the pl. of E*oYN is A^aEo*aA='N. (Msb.) ― -b2- And Ei*oYu AlkalaA^i Herbage, or pasturage, that is remote from the riyf [or land of sown fields and of seed produce &c.], and that grows from the rain. (TA.) ― -b3- And Ei*oYN signifies also A place that gives growth to plants, or herbage, in winter and summer, without the welling forth of water. (Lth, TA.) ― -b4- And Any place not having in it [plants of the kind called] HamoD (K, TA) nor land that exudes water and produces salt; (TA;) as also ↓ Ea*oYN. (K.) ― -b5- And i. q. Ea*aApN: [perhaps in the sense last expl. above: (see the latter in art. E*w:)] pl. A^aEo*aA='N. (TA.)
Ea*K *
: see the next preceding paragraph.
Ea*iY~N *
: see the next preceding paragraph. Er
1 Ear~ati AlA_ibilu *
, aor.
Eari3a
(S, O, K) and
Earu3a
, (K,) inf. n. Ear~N; (S;) The camels were, or became, mangy, or scabby, or affected with the mange or scab; (S, O, K; *) as also ↓ taEaroEarat; (O, K; *) and Eur~at: (K: *) or this last verb signifies they (the camels) had purulent pustules, like the [cutaneous eruption called] quwabaA=' [q. v.], coming forth dispersedly in their lips (S, O) and their legs, (S,) and discharging a fluid resembling yellow water; in consequence of which the healthy camels are cauterized, in order that the diseased may not communicate to them the malady: (S, O:) or the same verb signifies, (IKtt, K, * TA,) and so the first, and ↓ the second, (K, *) said of young, or unweaned, camels, they had purulent pustules in their necks: (IKtt, K, * TA:) and all the three verbs, said of camels, signify they had a disease which caused their fur to fall off, (K, TA,) so that the skin appeared and shone. (TA.) ― -b2- Ear~a Albadana, said of the mange, or scab, signifies AiEotaraDahu [app. meaning It attacked the body]. (B, TA.) -A2- Ear~a, aor.
Earu3a
, inf. n. Eur~apN, said of a bird, It muted, or dunged. (S, O.) ― -b2- Ear~a, (S, Mgh, TA,) aor.
Earu3a
, (S, TA,) inf. n. Ear~N; (O;) and ↓ Er~r, inf. n. taEoriyrN; (S, O;) He manured land: he dunged it: (Mgh, TA:) he manured it with human ordure. (TA.) ― -b3- And [hence] Ear~ahu, (Mgh, Msb,) aor.
Earu3a
, (Msb,) He defiled, or besmeared, him, or it, (Mgh, Msb,) with Eur~ap, i. e. dung such as is called siroqiyn, (Mgh,) or with a thing. (Msb.) ― -b4- And Ear~ahu bi$ar~K (assumed tropical:) He sullied, or bespattered, him with evil, by charging him therewith; aspersed him; or charged, or upbraided, him with evil: (S, O, K, TA:) from Ear~a signifying “ he dunged ” land; or, accord. to A'Obeyd, it may be from Ear~N signifying “ mange, ” or “ scab: ” and (assumed tropical:) he wronged him, or treated him unjustly or injuriously; and reviled him; and took his property. (TA.) ― -b5- And [in like manner] huwa yaEur~u qawomahu (assumed tropical:) He brings against his people, or party, an abominable, or evil, charge, (yudoxilu Ealayohimo makoruwhFA,) aspersing them with it. (S, O.) (assumed tropical:) He disgraces, or dishonours, his people, or party. (TA.) ― -b6- And Ear~ahu, aor.
Earu3a
, (assumed tropical:) He applied to him a surname, or nickname, that disgraced him, or dishonoured him: and Eur~a (assumed tropical:) He received, or became called by, such a surname or nickname. (TA.) ― -b7- And Ear~ahu, (S, O, K,) aor.
Earu3a
, (TA,) inf. n. Ear~N, (K,) (assumed tropical:) He did to him an abominable, or evil, thing: (K:) he displeased him; grieved, or vexed, him; did to him what he disliked, or hated; did evil to him. (S, O, K.) ― -b8- And Ear~ahu also signifies It (a thing that he disliked, or hated, and that distressed him,) befell him; syn. EaraAhu, meaning dahaAhu. (Ksh in xlviii. 25. [In Bd, AgrAh; app. a mistranscription for EaraAhu.]) ― -b9- Also, (O, Msb, K,) aor.
Earu3a
, (O, TA,) inf. n. Ear~N; (O, K;) and ↓ AEtr~hu, (Msb, K,) and AEtr~ bihi; (K;) and EaraAhu and AEtrAhu likewise; (Msb, TA; [see art. Erw;]) He addressed, or applied, himself to obtain favour, or bounty, of him, without asking; (Msb, K;) he came to him, and sought his favour, or bounty; or seeking his favour, or bounty: (O, TA:) or he went round about him, seeking to obtain what he had, whether asking him or not asking him. (TA, as implied in an explanation of muEotar~N.) ― -b10- And Ear~ahu He alighted at his abode as a visiter and guest. (IKtt, TA.) -A3- See also 3.
2 Ear~a3a
see the preceding paragraph, former half.
3 EAr~ *
, (S, O, K,) aor. yuEaAr~u, (S,) inf. n. EiraArN (S, O, K) and muEaAr~apN; (K;) and, (S, O, K,) as some say, (S, O,) ↓ Ear~a, aor.
Eari3a
, (S, O, K,) or
Earu3a
, (thus in the L,) inf. n. EiraArN, (S, O, K,) with kesr; (K; [in one of my copies of the S EaraArN; but EuraArq, which would be agreeable with analogy, I do not find;]) He (an ostrich [said of the male only]) cried; uttered a cry or cries: (S, O, K:) like as they say of a female ostrich zamarato: (S, O: *) IKtt cites an assertion that it is EaAra, aor. yaEuwru. (TA.)
4 AEr~t Ald~aAru *
The house had in it Eur~ap [i. e. dung, or human ordure], (S, * O, K, *) or much thereof; like A^aEo*arat. (TA.)
6 tEAr~ *
He awoke from his sleep, (S, A, O,) in the night, with a sound, or cry, (S, O,) or speaking, or talking: (A:) he was sleepless, and turned over upon the bed, by night, speaking, or talking, (A, K,) and with a sound, or cry, and, as some say, stretching. (TA.) A'Obeyd says that some derive it [as Z does] from EiraArN, signifying the “ crying ” of a male ostrich; but that he knows not whether it be so or not. (TA.)
8 A_iEotara3a
see 1, near the end of the paragraph.
10 AisotaEar~ahumu Aljarabu *
The mange, or scab, appeared and spread among them. (S, O, * K.) [See also 8 in art. sEr.]
R. Q. 2 taEaroEarat *
: see 1, first quarter, in two places.
Ear~N *
The mange, or scab; (S, A, Mgh, O, K;) as also ↓ Eur~N (K) and ↓ Eur~apN (IF, Msb, K) and ↓ Ear~apN: (IF, Msb, and so in a copy of the A:) see also EararN: or Ear~N has this signification; but ↓ Eur~N, with damm, signifies purulent pustules in the necks of young, or unweaned, camels: and a certain disease, in consequence of which the fur of the camel falls off, (K, TA,) so that the skin appears and shines; as some say: (TA:) or purulent pustules, like the [cutaneous eruption called] quwabaA=' [q. v.], which comes forth in camels, dispersedly, in their lips (S, O) and their legs, (S,) discharging a fluid which resembles yellow water; in consequence of which the healthy camels are cauterized, in order that the diseased may not communicate to them the malady. (S, O.) En-Nábighah says, (addressing En-Noamán Ibn-El-Mundhir, O,) faHam~alotaniY *anoba A@moriy^K watarakotahu yukowaY gayoruhu wahowa raAtiEu ↓ ka*iY AlEur~i [And thou hast charged me with the crime, or offence, of a man other than myself, and left him like that which has the disease called Eur~, another than which is cauterized while he is pasturing at pleasure]: he who says AlEar~, in relating this verse, errs; for cauterization is not practised as a preservative from the mange, or scab. (IDrd, S, O.) ― -b2- [Hence, app.,] (assumed tropical:) A vice, or fault, or the like. (Har p. 366.) [See also Eur~ap.] ― -b3- And (assumed tropical:) Evil, or mischief. (Har ibid.) One says, laqiytu minohu $ar~FA waEar~FA (assumed tropical:) [I experienced from him, or it, evil and mischief: the two nouns being synonymous: and the latter of them also an inf. n. of Ear~ahu, q. v.]. (TA: but written without any syll. signs.) [See also an instance of the use of the phrase $ar~N waEar~N voce dafiynN.] ― -b4- See also EaAr~N.
Eur~N *
: see Ear~N, in three places: ― -b2- and see Eur~apN.
Ear~apN *
: see Ear~N.
Eur~apN *
: see Ear~N. ― -b2- Also Madness, or such as is caused by diabolical possession, affecting a man: You say, bihi Eur~apN In him is madness, &c. (S, O.) ― -b3- Dung, such as is called baEar, and sirojiyn, (S, O,) or siroqiyn, (Mgh,) [i. e. dung of horses or other solid-hoofed animals, and of camels, sheep and goats, wild oxen, and the like,] and that of birds; (S, O, K;) as also ↓ Eur~N: (O, K:) and human ordure. (O, K.) It is said in a trad., laEana A@ll~`hu baAy^iEa AlEur~api wamu$otariyahaA i. e. [God has cursed, or may God curse, the seller of] srqyn [or perhaps the meaning may be human ordure, and the buyer thereof], (Mgh.) ― -b4- Dirt, or filth. (Msb.) ― -b5- (assumed tropical:) Filthiness in the natural dispositions. (O.) ― -b6- (tropical:) A thing that exposes its author to disgrace; a vice, or fault, or the like. (O, Msb, TA.) See also maEar~apN. [And see Eur~N, voce Ear~N. Hence,] Eur~apu Aln~isaA='i (tropical:) That which disgraces women; their evil conversation or behaviour, with others. (TA.) ― -b7- As an epithet applied to a man, (S, O, Msb,) (assumed tropical:) Dirty, or filthy; as also ↓ EaAruwrN and ↓ EaAruwrapN: (S, O:) [or] having an intensive signification [as though meaning “ dirt, ” or “ filth, ” itself]: (Msb:) (assumed tropical:) a man who is the disgrace of the people [to whom he belongs]: (K:) a man sullied, or bespattered, with evil. (IDrd, O.) And one says, fulaAnN Eur~apu A^aholihi meaning (assumed tropical:) Such a one is the worst of his family. (TA.) ― -b8- Also (assumed tropical:) The act of doing an abominable, or evil, thing, to another. (K.)
EararN *
and ↓ EuruwrN Manginess, or scabbiness: (K:) or, accord. to some, mange, or scab, itself; like ↓ Ear~N. (TA.)
EaraArN *
A certain plant, of sweet odour, (S, O,) intensely yellow and wide in the blossom; (O;) i. q. bahaAru Albar~i [q. v., i. e. buphthalmum, or ox-eye; which is called by both of these names in the present day]: (S, O, K:) accord. to IB, the wild narcissus (Aln~arojisu Albar~iY~u): (TA:) and said by some to be a sort of tree [or plant] to which the complexion of a woman is likened: (Ham p. 548:) n. un. with p: (S, O, K:) IAar says that the EaraArap is like the bahaAr; having wood, [or arborescent, app. meaning that it is the buphthalmum arborescens, the flower of which is intensely yellow, agreeably with what is said of it in the O,] having a sweet odour, and growing only in plain land. (O.) -A2- Also, i. e. like saHaAbN [in measure], Retaliation of slaughter or of wounding or of mutilation; syn. qawadN: and anything that is slain in retaliation for another (kul~u $aYo'K baA='a bi$aYo'K): (K, TA:) of any such thing one says, huwa lahu EaraArN [It is one slain in retaliation for it]. (TA.) [This latter meaning is app. taken from the prov. baA='ato EaraAri bikaHolK, relating to two cows; mentioned in art. bwA^.]
EuruwrN *
: see EararN.
EariyrN *
A stranger (Az, S, Z, O, K) among a people: (O, K:) occurring, in the accus. case, in a trad., in which some read gariyrFA, with the pointed g; and some say that the right reading is gariy~FA, i. e. muloSaqFA [here meaning “ an adherent ”]: but Hr and IAth agree with Az [and the S] and Z and the [O and] K. (TA.)
EaroEarN *
The tree called sarow [which is the common, or evergreen, cypress; but the former name is generally applied in the present day to the juniper-tree]; (S, O, K;) a Pers. word: (K:) it is a kind of great tree, of the trees of the mountains: (O:) some say that it is the [tree called] saAsam, and also [said to be] called $iyzaY: others, that it is a great kind of mountain-tree, evergreen, called by the Persians sarow: (TA:) AHn says that he had been informed by an Arab of the desert, of the people of the Saráh (Als~araAp), who are possessors of the EaroEar, that it is the A^abohal [q. v., a name now applied to the juniper-tree, like EaroEar; and particularly to the species thereof called the savin]; and he adds that he knew it in his own country, and afterwards saw it in the province of Kazween, cut for firewood from the mountains thereof, in the borders of Ed-Deylem; whence he knew that his informant was well acquainted with it, for those mountains are places of growth of the Abhl: (O:) he says that it has a fruit like the nabiq [or fruit of the lote-tree called sidor], first green, then becoming white, then becoming black until it is like Humam [or charcoal, &c.], and sweet, when it is eaten: (TA:) n. un. with p. (O, TA.)
EaroEaArN *
: see EaroEaArN, in art. rE.
EaAr~N *
A camel having the mange, or scab; as also ↓ A^aEar~u; (A'Obeyd, S, O;) which latter [in some of the copies of the K written ↓ Ear~N] is applied in this sense to a man; and ↓ maEoruwrN to a camel: (K:) or this last signifies having, or affected with, the disease called Eur~. (S, O, K.) ― -b2- See also muEotar~N.
EaAruwrN *
and EaAruwrapN: see Eur~apN.
A^aEar~u *
: see EaAr~N. ― -b2- One says also, A^anota $ar~N minohu waA^aEar~u [meaning (assumed tropical:) Thou art worse than he, and more evil: the two nouns being synonymous, like $ar~N and Ear~N]. (TA.)
maEar~apN *
A place of Ear~, i. e. mange, or scab: this is the primary signification. (TA.) ― -b2- Hence, AlmaEar~apu The region of the sky that is beyond the Milky Way (Almajar~ap) in the direction of the North Pole; so called because of the multitude of the stars therein; (O, * TA;) like as the sky is called AljarobaA='u because of its numerous stars; these being compared to scabs on the body of a man: (TA:) and to this and the majar~ap a man alluded, when, being asked respecting the place where he alighted and abode, he informed the inquirer that he alighted and abode between two tribes, (O, TA,) great and numerous; (O;) saying, nazalotu bayona AlmaEar~api waAlmajar~api [I have alighted between the maEar~ap and the majar~ap]: (O, TA:) or, as some say, (O,) AlmaEar~apu is the name of a certain star, or asterism, [which is] below the majar~ap [or Milky Way, app. meaning when the latter, as viewed from Arabia, is seen stretching across the sky above the North Pole]. (O, K.) ― -b3- [Hence likewise, app.,] maEar~apN signifies also (assumed tropical:) A cause of reviling, or of being reviled; syn. masab~apN: (TA:) a crime, or sin; syn. A_ivomN; (S, O, Msb, K;) and jinaAyapN; (TS, L, TA; in the copies of the K xiyaAnap; [and thus in the O;] but this is a mistake; TA;) and juromN; (TA;) as also ↓ Eur~apN: (K:) or a crime, or sin, [that is noxious] like the mange, or scab: (L, TA:) a foul, or an abominable, thing: (O, TA:) a cause of grief or vexation: (Mgh, Msb:) annoyance, or hurt; or a thing by which one is annoyed or hurt; syn. A^a*FY; (Sh, Mgh, K;) or A^a*iy~apN: (O:) displeasing, grieving, or vexing, conduct: (Mgh, Msb:) and i. q. $id~apN [app. as meaning violence, or the like]. (O: there mentioned between the significations of A_ivomN and A^a*iy~apN.) Also (assumed tropical:) The slaying unexpectedly, (S,) or the fighting, (O, K,) of an army, without the permission of the commander: (S, O, K: [omitted in one of my copies of the S:]) or the alighting of an army among a people, and eating of the produce of their fields without knowledge (Sh, O, TA) of the commander: (O:) or an army's oppressing, or assaulting, those by whom they pass, whether Muslims, or unbelievers with whom terms of peace have been made, and afflicting them in respect of their women under covert and their possessions by conduct not permitted to them. (TA.) ― -b4- And (assumed tropical:) A debt, fine, or mulct, which one is obliged to pay: and a fine for homicide: (K, TA:) thus expl. by Mohammad Ibn-Is-hák Ibn-Yesár: (TA:) or a thing that one dislikes, or hates, relating to fines for homicide; of the measure mafoEalapN from Ear~N signifying “ mange, ” or “ scab. ” (Th, TA.) ― -b5- And (assumed tropical:) The changing of the face in colour by reason of anger: (O, K, TA:) Az says that it is thus mentioned by Abu-l-'Abbás with teshdeed to the r: but if it be from tamaE~ara wajohuhu, not from AlEar~u, it is without teshdeed. (O, TA.)
maEoruwrN *
: see EaAr~N. ― -b2- Also, with p, applied to a palm-tree (naxolapN), [and to land (A^aroDN),] Dunged with Eur~ap [q. v.]. (TA.) ― -b3- And, without p, (assumed tropical:) A man sullied, or bespattered, with evil; or aspersed: (S, Msb:) and wronged, or treated unjustly or injuriously; and reviled; and deprived of his property. (TA.)
muEotar~N *
One who addresses, or applies, himself to obtain favour, or bounty, without asking; (I'Ab, S, O, * Msb, K;) one who comes to another, and seeks his favour, or bounty; or seeking his favour, or bounty; as also ↓ EaAr~N: or one who goes round about another, seeking to obtain what the latter has, whether asking him or not asking. (TA.) And A guest visiting. (Msb.) And A poor man. (K, TA.) It occurs in the Kur xxii. 37: accord. to some, having the last of these meanings: accord. to others, the first thereof. (TA.) Erb
1 Earuba lisaAnuhu *
, [aor.
Earuba
,] inf. n. EuruwbapN, His tongue [or speech] was, or became, Arabic, (S, O,) or chaste Arabic. (Msb.) ― -b2- See also 4, first sentence, in three places. -A2- Eariba, aor.
Earaba
, inf. n. EarabN, He (a man) became disordered in the stomach by indigestion. (TA.) And Earibato maEidatuhu, inf. n. as above, His stomach became in a corrupt, or disordered, state, (S, O, Msb, K,) from being burdened. (TA.) ― -b2- Also, (O, K,) inf. n. as above, (TA,) said of a camel's hump, (O, TA,) It became swollen and purulent. (O, K, TA.) ― -b3- And, said of a wound, (S, O, K, TA,) It became corrupt: (TA:) or it broke open again; or became recrudescent: (S, O:) or it had a scar remaining after it had healed. (K.) ― -b4- Said of a river, It abounded with water. (K.) And Earibati Albiy^oru The well contained much water; or its water became abundant. (K.) ― -b5- And, (K, TA,) inf. n. EarabN (O, * K, * TA) and EaraAbapN, said of a man, (TA,) He was, or became, brisk, lively, or sprightly. (K, TA.) -A3- Earaba, (O, K,) aor.
Eariba
, (K,) inf. n. EarobN, (TK,) He ate (O, K) food. (TK.)
2 Er~b *
, (S, O,) inf. n. taEoriybN, (S,) He (an Arab) arabicized a foreign word; spoke it, or pronounced it, agreeably with the ways of Arabic speech; (S;) as also ↓ AErb, (S, O, *) inf. n. A_iEoraAbN. (TA.) ― -b2- And He taught another the Arabic language. (TA, from a trad.) ― -b3- See also 4, in fourteen places. ― -b4- The inf. n. signifies also The showing, or declaring, one's saying, (K, TA,) and one's deed, (TA,) to be bad, evil, abominable, or foul. (K, TA.) One says, Er~b Ealayohi He showed him, or declared to him, that his saying, and his deed, was bad, &c.; and upbraided him for it. (TA.) And faEalotu ka*aA waka*aA famaA Ear~aba EalaY~a A^aHadN I did so and so, and no one upbraided me; or charged me with having acted disgracefully. (AZ, TA.) And Er~b Ealayohi fiEolahu, (S, O,) and qawolahu, (TA,) He showed him, or declared to him, that his deed was bad, evil, abominable, or foul, (S, O,) and so his saying. (TA.) taEoriybN is The saying to a man who has uttered what is foul, or erroneous, “ It is not so, but so; ” telling him what is more correct. (Sh, TA.) And The replaying against a speaker; (K, TA;) and so ↓ A_iEoraAbN. (TA.) One says, Er~b Ealayohi He replied against him, denying or disallowing or disapproving what he said: (S:) or he prevented, hindered, or forbade, him: or he did so, and denied or disallowed or disapproved [what he said or did]. (TA.) [See what next follows.] ― -b5- Also The treating medically, to remove his disease, one whose stomach is in a corrupt, or disordered, state. (O, K. [In both, Alt~aEoriybu is expl. as meaning tamoriyDu AlEaribi i. e. Al*~aribi AlmaEidapi. Freytag has strangely rendered the verb as signifying “ ægrotum reddidit aliquem stomachi corruptio. ”]) Az says that Alt~aEoriybu followed by EalaY and having for its object him who says what is disapproved may be from this. (TA.) ― -b6- Also The lopping a palm-tree; or pruning it by cutting off some of its branches. (S, O, K. *) ― -b7- And The scarifying a horse or similar beast in the parts of the skin next the hoofs and then cauterizing those parts: (K, TA:) or the cauterizing a horse in several places in those parts, and then gently scarifying them without producing any effect upon the sinews, or tendons, (Az, O, TA,) in order to strengthen the parts, (Az, TA,) or in order that the hair may become strong: (O:) or Er~b Alfarasa signifies he made an incision in the bottom of the horse's hoof; and the verb implies that, by this operation, what was concealed becomes apparent to the eye, so that one knows the state of the hoof, whether it be hard or soft, sound or diseased. (L, TA. See also 1 in art. bzg.) -A2- Also, the inf. n., The getting, or procuring for oneself, an Arabian horse. (TA. [See also 4, near the end.]) ― -b2- And The taking, or making, for oneself, an Arabian bow. (O, K.) -A3- Also the drinking much clear, or limpid, water, (O, K,) which is termed Earib. (O.) -A4- Er~b Albaqarapa, (K,) or ↓ A^aEorabahaA, (O,) He rendered the cow desirous [of copulation]; said of a bull. (O, K.) -A5- And Er~b, (Fr, Mgh, O,) inf. n. taEoriybN; (Fr, O, K;) and ↓ AErb, (Fr, Mgh, O, Msb,) inf. n. A_iEoraAbN; (Fr, Mgh, K;) and ↓ Earobana; (O, and S and K in art. Erbn;) He gave what is termed an Eurobuwn (O, Msb, K) or EurobaAn (Fr, Mgh) [i. e. an earnest], fiY ka*aA [in the case of such a thing], (O,) or fiY bayoEihi [in the case of his purchase]. (Msb.) One says, ↓ A^aEorabuwA fiY Ald~aAri A^arobaEamiAy^apK They paid in advance, as an earnest, in the case of the house, four hundred [dirhems]. (L, TA.) It is related in a trad. that ↓ AlA_iEoraAb in buying and selling is forbidden: (Mgh, O, TA:) this is said by Sh to mean A man's saying to another, If I do not purchase this for so much, thou shalt have such and such of my property. (O, TA.)
3 EaAoraba
[The following ex. is given of the inf. n. of this verb.] One says, maA A^uwtiYa A^aHadN mino muEaArabapi Aln~isaA='i maA A^uwtiYa fulaAnN, (O,) or maA A^uwtiytuhu A^anaA, (TA,) meaning, (O, TA,) app., (TA,) [No one has been given what such a one has been given, or what I have been given, of] the means of coïtus [with women]. (O, TA.)
4 AErb *
, (AZ, Msb, TA,) [for AErb AlkalaAma, like AfSH for AfSH AlkalaAma,] inf. n. A_iEoraAbN, (A, K,) He spoke clearly, plainly, distinctly, or intel-ligibly, (AZ, A, Msb, K, * TA,) in Arabic; (Msb;) as also ↓ tEr~b, and ↓ AstErb; said of a foreigner, or one [previously] not clear, plain, distinct, or intelligible, in speech: (AZ, Msb, TA:) and ↓ Earuba, aor.
Earuba
, inf. n. EurobN and EuruwbN, accord. to Th, and EurobapN and EiraAbapN [which accord. to general analogy would be EaraAbapN] and Euruwbiy~apN; (TA;) or ↓ Eariba, aor.
Earaba
; (Msb;) [likewise] signifies he spoke clearly, plainly, or distinctly, after being barbarous, or vitious, in speech: (Msb, TA:) and ↓ Earuba he spoke without incorrectness; (Msb;) and [so AErb, for] A_iEoraAbN signifies the committing no error in speech: (K, TA:) and the expressing of meanings clearly, plainly, distinctly, or perspicuously, by words. (TA.) [↓ Er~b, also, has a similar meaning:] it is said in a trad., A^ano ↓ kaAnuwA yasotaHib~uwna A^ano yulaq~inuwA AlS~abiY~a Hiyna yuEar~ibu yaquwla laA A_ilaAha A_il~aA A@ll~`hu saboEa mar~aAtK (O, TA) i. e. [They used to like teaching the boy,] when he spoke distinctly, or articulately, [to say “ There is no deity but God ” seven times.] (TA.) And one says, AErb AlkalaAma, and AErb bihi, meaning He made the speech [that he spoke] clear, plain, distinct, or perspicuous. (TA.) And AErb biHuj~atihi He declared, or spoke out clearly or plainly, his argument, plea, allegation, or the like, without fearing any one. (S, O.) And A^aEorabotu Al$~aYo'a and AErbt Eanohu, and ↓ Ear~abotuhu and Er~bt Eanohu, which last, accord. to Fr, is better than Er~bthu and AErbthu, I made the thing clear, plain, distinct, or manifest. (Msb.) And AErb Eam~aA fiY Damiyrihi He declared, or spoke out clearly or plainly, what was in his mind. (TA.) And AErb Eanohu lisaAnuhu, and ↓ Er~b Enh, His tongue made clear, or plain, or spoke clearly, or plainly, for him: and Eam~aA fiY ↓ yuEar~ibu qalobihi lisaAnuhu His tongue tells plainly, or declares, what is in his heart. (Az, TA.) It is said in a trad., Alv~ay~ibu tuEoribu Eano nafosihaA, (S,) or AlA^ay~imu, and ↓ tuEar~ibu, accord. to different relaters, but some say the former only, (Msb,) i. e. [She who has become a widow, or been divorced, &c., or she who has no husband, whether she be a virgin or not, or not being a virgin,] shall speak out plainly for herself [when demanded in marriage]: (S, Msb:) or Alv~ay~ibu yuEoribu EanohaA lisaAnuhaA, so accord. to IKt, (O,) or EnhA ↓ yuEar~ibu, (Mgh, O,) so accord. to A 'Obeyd, but, as IAmb says, both are dial. vars. of which neither is preferable to the other; and the meaning is [she who has become a widow, &c., her tongue] shall declare for her. (O.) One says also, AErb Eani Alr~ajuli He spoke out, or explained, for the man. (TA.) And Eani Alqawomi ↓ Ear~abotu I spoke for the people, or party; (Fr, S, Mgh, * O, K;) and pleaded for them; (Fr, Mgh, * TA;) as also A^aEorabotu; but the former in this sense is better known. (Mgh.) And AErb Eanohu, and Enh ↓ Er~b, He pleaded his cause. (TA.) And Eano HaAjatihi ↓ Er~b He spoke and pleaded for the object of his want. (A.) ― -b2- AErb also signifies He was, or became, chaste, uncorrupt, or free from barbarousness, in speech; although not an Arab. (Msb.) And lahu AlkalaAma ↓ Ear~abotu, inf. n. taEoriybN; as also A^aEorabotu lh, inf. n. A_iEoraAbN; I made the speech [that I spoke] clear, or plain, to him, so that there was in it no barbarousness. (TA.) And manoTiqahu ↓ Er~b, (S, O,) inf. n. taEoriybN, (K,) He made his speech free from error, or incorrectness. (S, O, K.) And A^aEorabotu AlHarofa I made the Hrf [i. e. word] clear, or plain: or the A in this case denotes privation, and the meaning is (assumed tropical:) I removed its Erb, [app. ↓ Earab, from this word as inf. n. of Eariba used in relation to the stomach &c.,] i. e. vagueness. (Msb.) And AErb kalaAmahu He made his speech free from error, or incorrectness, in [what is termed] AlA_iEoraAb [here meaning what grammarians generally intend thereby, namely, desinential syntax, or the science of the various inflections of words, literal or virtual, by reason of the various governing words]. (S, O.) [AErb is also used by grammarians as meaning He declined a word; and A^uEoriba as meaning It was declined, or declinable; in these senses opposed to banaY and buniYa, inf. n. binaA='N: and the former also as meaning He analyzed grammatically, or parsed, a sentence: and the inf. n. of the verb (act. and pass.) in these senses is A_iEoraAbN.] ― -b3- See also 2, first sentence: ― -b4- and again in the first third part of the paragraph. ― -b5- A_iEoraAbN also signifies The making [a person] to revert from, or relinquish, foul speech; (K, TA;) and so ↓ taEoriybN. (TA.) ― -b6- And The speaking foul, or obscene, language; as also ↓ taEoriybN, and ↓ AisotiEoraAbN: (O, K:) thus it bears two contr. significations. (K, TA.) One says of a man, AErb [&c.], (S, O,) or AErb fiY kalaAmihi, (Msb,) He spoke foul, or obscene, language. (S, O, Msb.) [Golius and Freytag have assigned this meaning to ↓ tEr~b also: the latter of them as from the S and K; in neither of which do I find it.] ― -b7- And The act of copulating: or the speaking of that act in an oblique, or indirect, manner. (K.) -A2- And AErb, (S, O,) inf. n. A_iEoraAbN, (K,) He had a child born to him of Arabian complexion, or colour. (S, O, K.) ― -b2- And He possessed, or acquired, or sought to acquire, horses, or camels, of pure Arabian race. (TA. [See also 2, in the middle of the latter half; and see muEoribN.]) ― -b3- And A_iEoraAbN signifies One's knowing a horse of pure Arabian race from one of mean race by his neighing. (K.) And A horse's being known by his neighing to be of pure Arabian race, free from any admixture of other than Arabian blood: (K, TA:) [or his making himself to be known as such by his neighing; for] AErb means he (a horse) neighed, and was consequently known to be of Arabian race. (A.) ― -b4- And The making a horse to run. (K.) Accord. to Fr, one says, AErb EalaY farasihi, meaning He made his horse to run: but he adds that some say Agrb. (O.) -A3- And A_iEoraAbN signifies The taking as one's wife a woman such as is termed EaruwbN [q. v.]. (K.) -A4- AErb saqoYu Alqawomi means The people's watering [of their camels], having been at one time on alternate days, and another time on the fourth day after that of the next preceding watering, then became, and continued to be, of one uniform way. (S, O.) -A5- See also 2, last four sentences.
5 tEr~b *
He assimilated himself to the Arabs. (S.) He (a man not of genuine Arabian descent) introduced himself among the Arabs, and spoke their language, and imitated their manner or appearance; [he became a naturalized, or an insitious, Arab; (see AlEarabu;)] as also ↓ AstErb. (Az, TA.) ― -b2- He became an Arab of the desert; (S, Mgh;) he returned to the desert, (Az, Mgh, TA,) after he had been dwelling in a region of cities or towns or villages and of cultivated land, and joined himself to the Arabs of the desert. (Az, TA.) Hence, tEr~b baEoda hijoratihi He became an Arab of the desert [after his flight, or emigration, for the sake of El-Islám], (S, Mgh,) returning to the desert. (Mgh.) ― -b3- He dwelt, or abode, in the desert. (O, K.) ― -b4- See also 4, first sentence. ― -b5- taEar~abato lizawojihaA She acted in an amorous manner, or with amorous dalliance, and mani- fested love, to her husband. (A, TA.) ― -b6- Respecting a meaning assigned to tEr~b by Golius and Freytag, see 4, latter half.
10 AstErb *
: see 5: ― -b2- see also 4, first sentence: ― -b3- and the same again in the latter half of the paragraph. -A2- AstErb jarabFA, said of a camel, He was affected with mange, or scab, which began in his armpits and groins or similar parts, and his lips, and appeared upon the general extent of his skin. (O.) ― -b2- And AstErbt, said of a cow, She desired the bull. (O, K.)
Q. Q. 1 Earobana *
: see 2, near the end.
EarobN *
is syn. with A_iEoraAbN in the sense of A_ifoSaAHN [but app. as a subst. (not an inf. n.) meaning Clear, plain, or distinct, speech]. (TA.) ― -b2- And syn. with EiraAbapN, q. v. (TA.) ― -b3- And syn. with EarabN as [inf. n. of Eariba, and] meaning na$aATN [i. e. Briskness, liveliness, or sprightliness]. (O, K.)
AlEurobu *
: see AlEarabu, first sentence.
EirobN *
Such as is dried up, of the [species of barley-grass called] buhomaY: (S, O, K:) or of any herb, or leguminous plant: n. un. with p: or Eirobu AlbuhomaY signifies the prickles of the buhomaY. (TA.)
AlEarabu *
, (S, A, Mgh, O, Msb, K, &c.,) as also ↓ AlEurobu, (S, O, Msb, K,) A certain people, or nation; [the Arabs, or Arabians;] (S, O;) the contr. of AlEajamu (A, Msb, K, TA) and AlEujomu; (TA;) the inhabitants of the cities, or large towns, (S, A, O, K,) or of the Arabian cities and towns or villages: (Mgh:) [but now, on the contrary, generally applied to those who dwell in the desert:] or those who have alighted and made their abode in the cultivated regions, and have taken as their homes the Arabian cities and towns or villages, and others also that are related to them: (Az, Msb:) or [accord. to general usage] an appellation of common application [to the whole nation]: (T, K:) [and in the lexicons and lexicological works applied to the desert Arabs of pure speech:] it is of the fem. gender: (Msb, K:) and AlEarabu has two pls., namely, AlEurubu, with two dammehs, and AlA^aEorubu [which is a pl. of pauc.]: (Msb:) the rel. n. [which serves as a sing.] is ↓ EarabiY~N: (S, O, K: [EarabN EarabiY~N in the CK is a mistake:]) accord. to Az, (TA,) this appellation is applied to a man of established Arab lineage, even if he be not chaste, or correct, in speech. (Msb, TA.) The dim. of AlEarabu is ↓ AlEurayobu, (S, O,) without p, (O, TA,) an extr. word [with respect to analogy, as the undiminished noun is fem.]: (TA:) a poet (Abu-l-Hindee, whose name was 'Abd-El-Mu-min, son of 'AbdEl-Kuddoos, O, TA) says, wamakonu AlD~ibaAbi TaEaAmu AlEurayobi walaA ta$otahiyhi nufuwsu AlEajamo [And the eggs of dabbs are food of the little Arabs; but the souls of the Foreigners do not desire them]: in which he uses the dim. form to imply respect, or honour, like as it is used in the saying A^anaA ju*ayoluhaA AlmuHak~aku waEu*ayoquhaA Almuraj~abu [expl. in art. j*l]. (S, O.) ― -b2- ↓ AlEarabu AlEaAribapu (in which the latter word is used as a corroborative of the former as in layolN laAy^ilN, S, O) and ↓ AlEarabu AlEarobaA='u (S, A, O, Msb, K) and ↓ AlEarabu AlEarabiy~apu (O) and ↓ AlEarabu AlEaribapu (K) and ↓ AlEarabu AlEaribaAtu (CK [but this I do not find in any other copy of the K]) are appellations of The pure, or genuine Arabs: (S, A, O, K:) or those who spoke the language of Yaarub Ibn-Kahtán; which is the ancient language: (Msb:) and ↓ AlEarabu AlmusotaEoribapu, (S, O, Msb, K,) as also ↓ AlEarabu AlmutaEar~ibapu, (S, O, K,) is an appellation of The insititious [or naturalized Arabs]; (K;) those who are not pure, or genuine, Arabs: (S, O:) or those who spoke the language of Ismá'eel [or Ishmael] the son of Ibráheem [or Abraham], i. e., the dialects of El-Hijáz and the parts adjacent thereto: (Msb:) and the appellation of ↓ musotaEoribapN is thought by Az to apply [also] to people not of pure Arabian descent, who have introduced themselves among the Arabs, and speak their language, and imitate their manner or appearance. (TA.) [The former division is most reasonably considered as consisting of the extinct tribes ('Ád, Thamood, and others mentioned in what follows); or of these together with the unmixed descendants of Kahtán, whose claims to the appellation of genuine Arabs are held by many to be equally valid: and the latter division, as consisting of those whose origin is referred, through Ma'add and 'Adnán, to Ismá'eel (or Ishmael), whose wife was descended from Kahtán. What I find in the TA, on this subject, is as follows.] The former of these two divisions consisted of nine tribes, descendants of Irem [or Aram] the son of Sám [or Shem] the son of Nooh [or Noah]; namely, 'Ád, Thamood, Umeiyim, 'Abeel, Tasm, Jedees, 'Imleek [or Amalek], Jurhum, and Webári; and from them Ismá'eel [or Ishmael is said to have] learned the Arabic language: and the ↓ mutaEar~ibap are [said to be] the descendants of Ismá'eel, the descendants of Ma'add the son of 'Adnán the son of Udd: so says Abu-l-Khattáb Ibn-Dihyeh, surnamed Dhun-Nesebeyn: or the former division consisted of seven tribes, namely, 'Ád, Thamood, 'Imleek, Tasm, Jedees, Umeiyim, and Jásim; the main portion of whom has become extinct, some remains of them, only, being scattered among the [existing] tribes: so says IDrd: and the appellation of ↓ AlEarabu AlEaAribapu is also given to the descendants of Yaarub the son of Kahtán [only]. (TA.) [It should be observed, however, that the appellation of ↓ AlmutaEar~ibapu is, by those who hold the extinct tribes above mentioned as the only genuine Arabs, applied to the unmixed descendants of Kahtán; and ↓ AlmusotaEoribapu, to those who are held to be the descendants of Ismá'eel: thus in the Mz, 1st nwE. Also, it should be observed that the appellation of ↓ AlEarabu AlEaAribipu, in the conventional language of Arabic lexicology, is often applied to the Arabs of the classical ages, and the later Arabs of the desert who retained the pure language of their ancestors, indiscriminately: it is thus applied by writers quoted in the Mz (1st nwE) to all the descendants of Kahtán, and those of Ma'add the son of 'Adnán (through whom all the descendants of Ismá'eel trace their ancestry) who lived before the corruption, among them, of the Arabic language.] ― -b3- ↓ AlA^aEoraAbu is the appellation given to Those [Arabs] who dwell in the desert; (S, Mgh, O, Msb, K;) such as go about in search of herbage and water; and Az adds, whether of the Arabs or of their freedmen: he says that it is applied to those who alight and abide in the desert, and are neighbours of the dwellers in the desert, and journey, or migrate, with them, to seek after herbage and water: (Msb:) it is not a pl. of AlEarabu, not being like AlA^anobaATu, which is pl. of Aln~abaTu; (S, O;) but is a [coll.] gen. n.: (S:) AlA^aEaAriybu occurs as its pl. (S, O, K) in chaste poetry: (S:) it has no sing. [properly so termed]: (K:) the rel. n. is ↓ A^aEoraAbiY~N, (S, O,) which is applied to single person; (Msb;) as also badawiY~N: (TA:) Az says, if one say to an A^aEoraAbiY~, yaA EarabiY~u, he is pleased; and if one say to an EarabiY~, yaA A^aEoraAbiY~u, he is angry. (TA.) ― -b4- Authors differ as to the cause why the Earab were thus called: some say, because of the perspicuity of their speech, from A_iEoraAbN: others, that they were so called from Yaarub the son of Kahtán, who is said to have been the first that spoke the Arabic language; his original language having been, as asserted by IDrd, [what the Arabs term] Syriac; though some say that Ismá'eel was the first that spoke the Arabic language; and some, that Yaarub was the first that spoke Arabic, and that Ismá'eel was the first that spoke the pure Arabic of El-Hijáz, in which the Kur-án was revealed: others say that the Earab were so called from AlEarabapu, the name of a tract near El-Medeeneh, or a name of Mekkeh and the adjacent region, where Ismá'eel settled, or the same as Tihámeh [as is said in the Mgh, in which this is pronounced to be the most correct derivation], or the general name of the peninsula of Arabia, which is also called AlEarabaAtu [as is said in the Msb]: but some say that they were so called in like manner as were the furos and the ruwm and the turok and others, not after the name of a land or other than a land, but by the coining of the name, not a term expressive of a quality or a state or condition &c. (TA.) [If the country were called AlEarabapu, an inhabitant thereof might be called, agreeably with analogy, EarabiY~N; and then, the people collectively, AlEarabu: but I think that the most probable derivation is from the old Hebrew word עְרֶב, meaning “ a mixed people, ” which the Arabs assert themselves to have been, almost from the first; and in favour of this derivation it may be reasonably urged that the old Himyeritic language agrees more in its vocabulary with the Hebrew and Phœnician than it does with the classical and modern Arabic.] -A2- See also EarabapN. -A3- And see EaribN. -A4- [It also app. signifies (assumed tropical:) Vagueness (considered as an unsoundness) in a word; from the same as inf. n. of Eariba used in relation to the stomach &c.:] see 4, latter half.
EaribN *
[part. n. of Eariba, q. v.: as such signifying] Having the stomach in a bad, or corrupt, state. (O, K.) And maEidapN EaribapN A stomach in a bad, or corrupt, state, (S, O, TA,) from being burdened. (TA.) ― -b2- Also, and ↓ EarabN, (O, K,) the former of which is the more common, (TA,) and ↓ EurobubN, (O, K,) Abundant water, (O, K,) such as is clear, or limpid. (K.) And nahorN EaribN (TA) and ↓ EaAribN and ↓ EaAribapN (K) A river containing abundance of water. (K, TA.) And biy^orN EaribapN A well containing much water. (K.) ― -b3- EaribapN applied to a woman: see EaruwbN, in four places. ― -b4- AlEarabu AlEaribapu and AlEaribaAtu: see AlEarabu, first quarter.
EarobapN *
: see EiraAbapN.
EarabapN *
A river that flows with a vehement, or strong, current. (S, O, K.) -A2- And i. q. nafosN [The soul, mind, or self]. (S, O, K.) [It is thought to occur in a pl. sense, without p, as a coll. gen. n., in the following sense, quoted in the S immediately after the explanation above.] A poet says, (S,) namely, Ibn-Meiyádeh, (O,) lam~aA A^atayotuka A^arojuw faDola naAy^ilikumo ↓ nafaHotaniY nafaHapF TaAbato lahaA AlEarabu [When I came to thee, hoping for the redundance of your bounty, thou gavest me a gift with which the souls were pleased]: (S, O:) thus related by some, and expl. as meaning TaAbato lahaA Aln~ufuwsu: but the [approved] relation is, TaArato bihaA AlEarabu [(assumed tropical:) which the Arabs made to fly upon the wings of fame], i. e. Had~avati AlEarabu Aln~aAsa bihaA [meaning (assumed tropical:) of which the Arabs talked to the people]. (O.) -A3- Also sing. of EarabaAtN (TA) which is the name of Certain stationary vessels that used to be in the Tigris. (K, TA.) ― -b2- [As meaning A wheel-carriage of any kind (which is commonly called in Egypt Earabiy~ap) it is post-classical.]
AlEarabu AlEarobaA='u *
: see AlEarabu, first quarter: and see EarobaAnu.
EurobubN *
: see EaribN.
EarabiY~N *
; and AlEarabu AlEarabiy~apu: see AlEarabu, first quarter. ― -b2- laA tanoqu$uwA fiY xawaAtiymikumo Earabiy~FA, (Mgh, O, K, TA,) in a trad., or, as some relate it, ↓ AlEarabiy~apa, (TA,) means Engrave not on your signets muHam~adN rasuwlu A@ll~`hi; (Mgh, O, K, TA;) because this was engraved on the Prophet's own signet: (O, TA:) as though he had said, nabiy~FA Earabiy~FA [an Arabian prophet]; meaning himself. (O, K, TA.) Omar said, ↓ laA tanoqu$uwA fiY xawaAtiymikumu AlEarabiy~apa [Engrave not on your signets Arabic]: and Ibn-'Omar disapproved of engraving on a signet words from the Kur-án. (Mgh, * O, TA.) [EarabiY~u Alwajohi often occurs in post-classical works as meaning Having an Arab face; i. e. long-faced; opposed to turokiY~u Alwajohi.] ― -b3- See also EiraAbN, in two places. -A2- Also A white barley, the ears of which are bifurcate [so I render, agreeably with the TK, sunobuluhu HarofaAni]: (K, TA:) it is wide, and its grain is large, larger than the grain of the barley of El- 'Irak, and it is the best of barley. (TA.)
AlEarabiy~apu *
The Arabic language; (S, TA;) the language of the Kur-án. (Msb.) Katádeh says that the tribe of Kureysh used to cull, or select, what was most excellent in the dialects of the Arabs, [in the doing of which they were aided by the confluence of pilgrims from all parts of the country,] so that their dialect became the most excellent of all, and the Kur-án was therefore revealed in that dialect. (TA.) See also EarabiY~N, in two places. ― -b2- And see EuruwbapN.
EarobaAnu *
[written in the TA without any syll. signs, but it is app. thus, fem. EarobaA='u (like HayoraA='u fem. of HayoraAnu), whence, probably, the appellation ↓ AlEarabu AlEarobaA='u,] A man chaste, uncorrupt, or free from barbarousness, in speech: so in the Towsheeh. (TA.) [See also EariybN.]
EurobaAnN *
and Eurub~aAnN: see what next follows.
EarabuwnN *
and EurobuwnN and ↓ EurobaAnN (Mgh, * O, Msb, K) and ↓ Eurub~aAnN, mentioned on the authority of Ibn-Es-Seed, as of the dial. of El-Hijáz, and EarobuwnN, mentioned by AHei, but this last is a vulgar word, and is disallowed by Lb; (TA;) as also A^arabuwnN and A^urobuwnN and A^urobaAnN; (Mgh, * Msb, K;) [An earnest, or earnest-money;] a portion of the price, whereby a bargain is ratified; (K, TA;) a thing that is paid by the purchaser of a commodity, (Mgh, O, Msb,) or by the hirer of a thing, (Msb,) on the condition that if the sale (Mgh, O, Msb) or hire (Msb) have effect, it shall be reckoned as part of the price, and otherwise shall not be reclaimed; (Mgh, O, Msb;) called by the vulgar rabuwn: (O:) it is forbidden in a trad., (Mgh, O, TA,) and by most of the lawyers, but allowed by some: (TA:) Erbwn is said by As to be a foreign word arabicized, (Msb,) and so say many authors; though it is said by some of the expositors of the Fs to be from Alt~aEoriybu signifying “ the making clear, plain, ” &c.; Arbwn being also derived from A^urobapN signifying “ a knot: ” (TA:) and [it is said that] the n in Erbwn and ErbAn may be augmentative or radical, because one says A^aEoraba fiY ka*aA and Earobana. (O.) ― -b2- [Hence,] A^aloqaY Earabuwnahu (assumed tropical:) He ejected his excrement, or ordure. (O, K, TA.)
EirobiyaA='u *
: see EaruwbaA='u.
EaraAbN *
The fruit of the species of tree called xazam [q. v.], of the bark of which [tree] ropes are made: (O, K, TA:) [beads which are used in prayer are made thereof, (Freytag, from the Deewán of the Hudhalees,) i. e., of the berries thus called, and] it [the fruit] is eaten by the apes, or monkeys, and sometimes, in a case of hunger, by men: n. un. with p. (O, TA.)
xayolN EiraAbN *
Horses of pure Arabian race; (Mgh, K;) opposed to baraA*iynu; (S, O, Msb;) also termed ↓ A^aEorubN and ↓ muEoribapN, (K,) which last [erroneously written in the CK maEoribapN] is fem. of muEoribN, signifying a horse having no strain of admixture of other than Arabian blood: (Ks, S, O:) one of such horses is [also] termed ↓ EarabiY~N: (Mgh, Msb:) by the pl. EiraAbN, they distinguish beasts from human beings. (Mgh.) ― -b2- And A_ibilN EiraAbN (S, O, Msb, K) and ↓ A^aEorubN (TA) Camels of pure Arabian race: (K;) opposed to baxaAtiY~N. (S, O, Msb.) ― -b3- And baqarN EiraAbN A goodly sort of oxen, of generous race, with short and fine hair, smooth, or sleek, (Msb,) having even backs, and thick hoofs and hides: one of which is termed ↓ EarabiY~N. (TA voce darabaAniy~apN.)
EaruwbN *
A woman who manifests love to her husband; (IAar, S, O, K, TA;) and is obedient to him; (IAar, TA;) as also ↓ EaruwbapN: (TA:) and (so in the O and TA, but in the CK “ or ”) a woman disobedient to her husband; (IAar, O, K, TA;) unfaithful to him by unchastity; corrupt in her mind: (IAar, O, TA:) as though having two contr. meanings; [the latter meaning] from Earob [a mistranscription for Earab] signifying “ corruptness ” of the stomach: (O:) or who loves him passionately, or excessively: or who manifests love to him, evincing passionate, or excessive, desire: [lit., evincing that; meaning what is expressed by the words immediately preceding it; for otherwise this last explanation would be the same as the first; and as I have rendered it, it is nearly the same as an explanation in the Expos. of the Jel (lvi. 36), manifesting love to her husband, by reason of passionate, or excessive, desire:] (K:) and (so in the TA, but in the CK “ or ”) a woman who is a great laugher: and ↓ EaruwbapN and ↓ EaribapN signify the same: (K:) the pl. of the first is EurubN (S, O, K) and EurobN; (TA;) and the pl. of ↓ EaribapN is EaribaAtN: (K:) IAth says that ↓ EaribapN signifies a woman who is eager for play, or sport: and EurubN, he adds, is pl. of ↓ EariybN, which signifies a woman of goodly person, who manifests love to her husband: and it is also said that EurubN signifies women who use amorous gesture or behaviour, and coquettish boldness, with feigned coyness or opposition: or who make a show of, or act with, lasciviousness: or passionately loving: and ↓ EaribapN and EaruwbN, accord. to Lh, signify a woman passionately loving, and lascivious. (TA.)
EariybN *
i. q. ↓ muEoribN, which means, accord. to Az, A man chaste, uncorrupt, or free from barbarousness, in speech. (TA.) ― -b2- [Hence,] maA biAld~aAri EariybN (S, O, K) and ↓ muEoribN (K) (assumed tropical:) There is not in the house any one: (S, O, K:) used [in this sense] as applying to either sex, but only in a negative phrase. (TA.) ― -b3- See also EaruwbN, latter half.
AlEurayobu *
: see AlEarabu (of which it is the dim.), second sentence.
EaraAbapN *
: see EiraAbapN. ― -b2- Also Coïtus. (TA.) -A2- And A bag with which the udder of a sheep, or goat, is covered: pl. EaraAbaAtN. (IAar, O, K.)
EiraAbapN *
(S, O, K) and ↓ EaraAbapN (O, TA) and ↓ EarobapN (O) or ↓ EarobN (TA) Foul, or obscene, speech or talk; (S, O, K, TA;) like A_iEoraAbN and taEoriybN. (K.)
EaruwbapN *
: see EaruwbN, in two places. -A2- Earuwbapu (O, K) and AlEaruwbapu (K) and (O) yawomu AlEaruwbapi (S, O) Friday; (S, O, K;) and ancient name of that day (S, O, TA) in the Time of Ignorance: (TA:) accord. to some, it is most chastely without the article; (TA;) thus it occurs in old poetry of the Time of Ignorance; (O;) and it is thought to be not Arabic; (TA;) and said to be arabicized from the Nabathæan A^arubaA: (Har p. 340, q. v.:) accord. to others, the article is inseparable from it; and its meaning, accord. to Ibn-En-Nahhás is the manifest and magnified, from A^aEoraba “ he made clear, plain, ” &c.; or accord. to an authority cited in the R, its meaning is mercy. (TA.) [See art. Abjd.]
EuruwbapN *
(S, K) and ↓ Euruwbiy~apN (K) The quality of being Arabian: (S, K, TA:) each [said to be] an inf. n. having no verb. (TA. [But see Earuba at the commencement of this art. and under A^aEoraba.]) And ↓ Earabiy~apN is used [in the same sense] as denoting the quality of a horse such as is termed EarabiY~N. (TA.)
EaruwbaA='u *
a name of The seventh heaven: (IAth, K, TA:) or, accord. to Sub, it is ↓ EirobiyaA='u, corresponding to jirobiyaA='u, which is a name of “ the seventh earth; ” (TA in this art.;) or these two words are with the article Al. (TA in art. jrb.)
Euruwbiy~apN *
: see EuruwbapN.
Ear~aAbN *
One who makes EaraAbaAt (pl. of EaraAbapN) i. e. bags to cover the udders of sheep or goats. (IAar, O, K.)
EaraborabN *
i. q. sum~aAqN [i. e. Sumach]. (O, TA.)
qidorN Earaborabiy~apN *
i. q. sum~aAqiy~apN [app. meaning A cooking-pot in which food prepared with sumach is cooked]. (O.)
EaAribN *
and EaAribapN: see EaribN. ― -b2- AlEarabu AlEaAribapu: see AlEarabu, in two places.
A^aEorabu *
More, or most, distinct or plain [&c.]. (TA.)
AlA^aEorubu *
is a pl. of AlEarabu [q. v.]. (Msb.) ― -b2- See also EiraAbN, in two places.
AlA^aEoraAbu *
: see AlEarabu, latter half.
A^aEoraAbiY~N *
: see AlEarabu, latter half.
muEoribN *
: see EariybN, in two places: ― -b2- and see EiraAbN. ― -b3- Also One who has horses of pure Arabian race: (S, O:) one who has with him a horse of such race: and one who possesses, or acquires, or seeks to acquire, horses, or camels, of such race. (TA.)
AsomN muEar~abN *
[An arabicized noun;] a noun received by the Arabs from foreigners, indeterminate, [i. e. significant of a meaning, (as is said in the Mz, 19th nwE,)], such as A_iboriysam [meaning “ silk ”], and, if possible, accorded to some one of the forms of Arabic words; otherwise, spoken by them as they received it; and sometimes they derived from it: but if they received it as a proper name, it is not termed muEar~abN, but A^aEojamiY~N, like A_iboraAhiymu and A_isoHaAqu. (Msb.) [muEar~abN alone is also used in this sense, as a subst: and as such its pl. is muEar~abaAtN: thus in the Mz, ubi suprà; and often in lexicons &c.]
AlEarabu AlmutaEar~ibapu *
and see AlEarabu, each in three places.
AlEarabu AlmusotaEoribapu *
: see AlEarabu, each in three places. Erbd
Q. 1 Earobada *
, inf. n. EarobadapN, He showed illnature, or an evil disposition, and behaved unsociably, towards his cup-companion. (TK.) One says, huwa yuEarobidu EalaY A^aSoHaAbihi Earobadapa Als~akoraAni He behaves in an annoying manner towards his companions as does the drunken. (A.) Accord. to some, this verb is from Eirobad~N as signifying “ a red and malignant, or noxious, serpent. ” (TA.)
EirobidN *
: see Eirobad~N: ― -b2- and muEarobidN. -A2- Also Rough ground. (K.)
EarobadapN *
Illnature, or evil disposition. (S, A, O, K. [See the verb of which it is the inf. n., above.])
Eirobad~N *
, (S, O, K,) quasi-coordinate to jirodaHolN, (S, O,) and Eirobid~N, (K,) A serpent that blows but does not hurt; (S, O, K;) accord. to Aboo-Kheyreh and ISh, (TA,) or Sh, (O,) a serpent of a red colour with dusky and black specks, (O, TA,) always appearing among us, (O,) that does not hurt, (TA,) or that seldom injures small or great, (O,) unless it be hurt: (O, TA:) or a red and malignant, or noxious, serpent; (O, K;) for a man, in some verses cited by IAar, likens himself, in his treatment of his enemies, to this serpent; and how should he describe himself as a serpent that blows at the enemies and does not hurt them? (TA:) and, (K,) or the former word, accord. to Sh, (O,) the male viper: (O, K:) and the former, accord. to Th, a light, or an active, serpent: (L:) or so ↓ EirobidN: (TA:) or this last signifies the serpent [absolutely]. (IAar, O, K.) ― -b2- Also the former word, (O, K,) and the latter, (K,) i. q. $adiydN [app. as meaning Vehement, or the like], applied to anything: (O, K:) accord. to Ibn-'Abbád, the latter is applied in this sense to anger. (O.) -A2- Also both words, (K,) or, accord. to Ibn-'Abbád, the latter, (O,) Custom, habit, or wont: (O, K:) but app. mistranscribed for EariydN. (TA.) ― -b2- And one says, rakibotu Eirobad~iY, (K, TA,) or Eirobid~iY, (Ibn-'Abbád, O,) meaning I went without pausing, or waiting, for anything: (Ibn- 'Abbád, O, K, TA:) or I followed my own opinion. (TA in art. ESd.)
EirobiydN *
: see what follows, in two places.
muEarobidN *
(IDrd, S, A, O, K) and ↓ EirobiydN (IDrd, O, K) One who behaves in an annoying manner (S, A, K) towards his cup-companion, (S, K,) or towards his companions, (A,) in his intoxication; (S, A, K;) as also ↓ EirobidN: and the first and second, a man who behaves in an evil, or a mischievous, manner, towards another or others: (TA:) or ↓ the second signifies having much evilness of disposition, or manners, in intoxication. (Har p. 453.) Erbn
Q. 1 Earobanahu *
He gave him what is termed an Earabuwn or Eurobuwn &c. [i. e. an earnest, or earnestmoney]. (S, TA: mentioned as a quadriliteralradical word, and also in art. Erb, q. v.)
EurobaAnN *
and Eurub~aAnN: see art. Erb.
EarabuwnN *
and EuarobuwnN: see art. Erb. Ertb
AlEarotabapu *
a dial. var. of AlEarotamapu; (S, O;) The nose: or the soft, or pliable, part thereof: or the [depression termed] daAy^irap beneath the nose, in [or above] the middle of the lip, (K, TA,) i. e., of the upper lip, next the nose: (TA:) or the extremity of the partition between the nostrils: (K:) [J says,] I asked an Arab of the desert, of the tribe of Asad, whereupon he put his finger upon the extremity of the partition between his nostrils. (S.) Ertn
Q. 1 Earotana *
He tanned a hide with [the plant, or tree, called] Earotun or Earotan &c. (TA.)
EarotunN *
, (S, K, * [in the K it is not clear whether this be thus or EaratunN,]) and EarotanN, (S, K,) and EaratanN, [thus accord. to copies of the K,] with taHoriyk, (K, TA,) and with kesr to the t, (TA, [which may mean that it is EaratanN and EaratinN or only the latter, but what is meant in the K is evidently EaratanN,]) originally ↓ EaranotunN, like qaranofulN, (Kh, S, K,) and ↓ EaranotanN, or both and ↓ EaranotinN, as also ↓ EaratuwnN, (K,) A species of plant, (S,) or tree, (K,) rough, resembling the Eawosaj [or boxthorn], except that it is bigger, full and luxuriant in the branch, and not having tall stems, (TA, [see also EironapN, of which the same is said,]) with which, (S, K, TA,) it being [first] cooked, (TA,) one tans, (S, K, TA,) and the hide tanned therewith becomes red. (TA.)
EaratuwnN *
: see the next preceding paragraph.
EaranotuanN *
: see the next preceding paragraph.
muEarotanN *
A hide tanned with Earotun or Earotan &c. (S, K.) Erj
1 Earaja *
, (S, A, O, K,) aor.
Earuja
, (S,) inf. n. EuruwjN (S, O, K) and maEorajN, (O, K,) He ascended, or mounted. (S, A, O, K.) So in the saying Earaja fiY Ald~arajapi and fY Als~ul~ami [He ascended, or mounted, the stair, or the series of steps, and the ladder]. (S, O.) And Earaja fiY Al$~aYo'K, and Ealayohi, aor.
Earuja
and
Earija
, inf. n. EuruwjN, He ascended, or mounted, upon the thing (TA.) And Eurija bihi means He was taken up to a high place; as, for instance, A_ilaY EanaAni Als~amaA='i [to the clouds of Heaven]. (Ham p. 87.) ― -b2- And Earaja Al$~aYo'u The thing became high, or elevated. (TA.) -A2- Earaja, (S, O, Msb, K,) with fet-h to the r, (O,) aor.
Earuja
, inf. n. EarojN; (Msb; [accord. to the O EarajN;]) or Earaja and Earija and Earuja; (K;) He limped, or had a slight lameness, (S, O, Msb, K,) and walked like the lame, (S, O,) by reason of some accident that had befallen him (S, O, Msb, K) in his leg or foot, (S, O, K.) not naturally, (S, K,) or not by reason of a chronic ailment: (Msb:) or Earaja, aor.
Earuja
; and Earija and Earuja; inf. n. EarajaAnN; he walked like the lame, with a limping gait, by reason of some accident. (L.) ― -b2- And Earija, (S, O, Msb, K,) aor.
Earaja
, (Msb, K,) inf. n. EarajN (S, * O, * Msb, K, * TA) and EurojapN, (TA,) He was lame, walked lamely, or limped, (S, O, Msb, K,) naturally, (S, O, K,) or by reason of a chronic ailment: (Msb:) or he became lame. (TA.) [See also EarajN below.] ― -b3- EarajN also signifies The setting of the sun: or its inclining towards the place of setting: (S, O, K:) inf. n. of Earijato. (TK.) ― -b4- And Earija, inf. n. EarajN, He (a camel) emitted his urine indirectly: said of the male only, when the hind girth is bound upon him [so as to press upon his sheath]: like Hqiba. (TA.)
2 Er~j *
, inf. n. taEoriyjN, He made (a building, or structure, S, O, and a river, or rivulet, TA) to incline. (S, O, K, TA.) -A2- Ear~ajotu Eanohu I turned from it, and left it, or forsook it; as also Enh ↓ AnErjt. (Msb.) ― -b2- And Er~j Ealayohi He bent, or inclined, to, or towards, him, or it. (TA.) You say, mar~a bihi famaA Ear~aja Ealayohi [He passed by him, or it,] and did not bend, or incline, to him, or it. (A.) [But this may be otherwise rendered, as is shown by what follows.] ― -b3- Er~j also signifies He remained, stayed, abode, or dwelt; (K, TA;) as also ↓ tEr~j. (T, TA.) You say, Er~j biAlmakaAni He remained, stayed, &c., in the place. (TA.) And Er~j EalaY Al$~aYo'i, (O,) inf. n. as above, (S, A,) He remained, stayed, or abode, intent upon the thing; (S, A, O;) as also Elyh ↓ tEr~j. (O.) See also EurojapN, in two places: and see 2 in art. Ewj. And maA Ear~ajotu EalaY Al$~aYo'i means I did not pause, or stop, at the thing: (Msb: [and the like is said in the Mgh:]) or I did not care for it, or regard it. (TA in art. wbr.) And Er~j EalaY Almanozili, (S, O, K,) and ↓ tEr~j, (S, K,) He confined his camel that he rode at the place of alighting or abode, (S, O, K,) and remained, or stayed: (S, O:) or taEoriyjN signifies the confining the camel that one rides, remaining, or staying, for one's travelling-companions or for some object of want: and Eruj Aln~aAqapa means he confined the she-camel. (TA.) -A3- See also 4.
4 AErjhu *
He (God) rendered him lame. (S, O, * K.) -A2- And He gave him a herd of camels such as is termed Earoj. (S, K.) -A3- And AErj He had, or possessed, a herd of camels such as is termed Earoj: (O, TA:) thus in the L and other lexicons: in the K, A_ibilu EurojN is erroneously put for EarojN mina AlA_ibili. (TA.) [This signification is erroneously assigned by Freytag to 2: and so is that next preceding it by him and by Golius.] -A4- Also He entered upon the time of the setting of the sun; and so ↓ Er~j, (O, K,) inf. n. taEoriyjN. (O.)
5 tEr~j *
It (a building, or structure,) inclined. (S, O.) ― -b2- See also 2, in three places: and see EurojapN, in two places.
6 tEArj *
[He pretended to be lame;] he imitated the gait of a lame person. (TA.)
7 AnErj *
It (a thing, S, Msb) bent or inclined; (S, O, Msb, TA;) and so a road: (TA:) and it was, or became, curved, or crooked. (Mgh.) You say, AnErj binaA AlT~ariyqu [The road bent, or inclined, with us]. (A.) And AnErj Eani AlT~ariyqi He declined from the road: (Mgh:) and AnErj Alr~akobu Eano Tariyqihimo [The company of riders declined from their road]. (A.) See also 2, second sentence.
R. Q. 3 AiEorinojaja fiY A^amorihi *
He strove, or exerted himself, in his affair. (O, K. *)
EarojN *
and ↓ EirojN A herd of camels consisting of about eighty: (S, O, K:) or from seventy to eighty: (TA:) or from eighty to ninety: (K:) or a hundred and fifty and a little above that number: (AO, S, O, K:) or from five hundred to a thousand: (As, S, O, K:) or more than two hundred, and near a thousand: (AHát, TA:) or a thousand: (TA:) or many camels: (AZ, TA:) pl. A^aEoraAjN [a pl. of pauc.] (S, O, K) and EuruwjN. (K.)
Euroju *
: see A^aEoraju, in two places.
EirojN *
: see EarojN.
EarajN *
inf. n. of Earija: (Msb, TA:) [as a simple subst.,] Natural lameness; (S, O, K;) as also ↓ EurojapN, which is likewise an inf. n. of Earija. (TA.) One says, maA A^a$ad~a Earajahu [How great is his natural lameness!]: not maA A^aEorajahu; for from that which signifies a colour, or a quality in the body, one does not derive the form maA A^afoEalahu. (S, O.) -A2- Also A river, or rivulet: and a valley: because of their bending, or inclining. (TA.)
EarijN *
A camel that emits his urine indirectly: (O, K, TA:) an epithet applied to the male only. (TA. [See 1, last sentence.])
EarojapN *
: see the next paragraph, in two places.
EurojapN *
: see EarajN. ― -b2- Also, (TA in this art.,) or ↓ EarajapN, like jadaEapN and qaTaEapN, (TA in art. jdE,) The place, or seat, of lameness, in the leg, or foot. (TA.) ― -b3- And you say, maA liY Einodaka EurojapN, and ↓ EarojapN, and ↓ EirojapN, and ↓ EarijapN, and ↓ taEoriyjN, and ↓ taEar~ujN, There is not for me any remaining, staying, abiding, or dwelling, or, as some say, any confining, or place of confinement, [of my beast,] with thee, or at thy abode. (L, TA.) And maA liY Ealayohi EurojapN, and ↓ EarojapN, (S, O,) and ↓ EirojapN, and ↓ EarijapN, (so in a copy of the S,) and ↓ taEoriyjN, and ↓ taEar~ujN, (S, O,) [i. e., as is implied in the S, There is not for me any confining of my camel that I ride, and remaining, or staying, at it: or] there is not for me any bending, or inclining, to, or towards, him, or it. (O.)
EirojapN *
: see the next preceding paragraph, in two places.
EarajapN *
: see EurojapN.
EarijapN *
: see EurojapN, in two places.
EarajaAnN *
[mentioned in the L as an inf. n.,] The gait of him who is naturally lame. (S, K.)
EurojuwnN *
, mentioned in the A and Mgh and Msb in this art.: see art. Erjn.
EuraAju *
: see A^aEoraju, in two places.
EariyjN *
High, or elevated. (TA.) -A2- And An affair not firmly, solidly, or soundly, executed. (S, O, K.)
AlEurayojaA='u *
[dim. of AlEarojaA='u fem. of AlA^aEoraju; and therefore, if without the article Al, imperfectly decl.;] The haAjirap [or midday; or midday in summer, or when the heat is vehement; &c.]. (O, K.) ― -b2- And The coming, of camels, to water one day at noon, and one day in the morning between daybreak and sunrise: (As, S, O, K:) or their coming to water in the morning between daybreak and sunrise, then returning from the water and remaining the rest of the day in the pasturage, and the next night and day, and coming to the water again at night, then returning from the water, and remaining the rest of the night in the pasturage, and the next day and night, then coming to the water in the morning between daybreak and sunrise: this is one of the descriptions of rifoh: or, as some say, their coming to water thrice every day; but this is strange. (TA.) ― -b3- Also A man's eating but once every day. (K.) One says, fulaAnN yaA^okulu AlEurayojaA='a Such a one eats but once every day. (O, TA.)
EaArij *
Limping, or having a slight lameness, not by reason of a chronic ailment, but in consequence of some accident that has befallen him. (Msb.) -A2- Also i. q. gaAy^ibN [i. e. Absent, &c.]: (O, K:) thus written, with the pointed g; but [SM says, though without adducing any ex. to confirm his assertion, that] it is correctly EaAy^ib, with the unpointed E, [i. e. being, or becoming, faulty, &c.; or making, or causing, to be faulty, &c.; or blaming, &c.;] as in the L. (TA.)
A^aEoraju *
Lame, (S, Msb, K,) by nature, (S, K,) or by reason of a chronic ailment: fem. EarojaA='u: (Msb:) pl. EurojN and EurojaAnN. (S, K.) ― -b2- AlA^aEoraju is an appellation of The crow; (O, K;) [and] so AlA^aEowaru AlA^aEoraju: because of its hopping, or leaping in going, as though shackled. (A, TA.) ― -b3- And AlEarojaA='u is an appellation of The female hyena: (S, O, K:) pl. EurojN: the male is not called A^aEoraju. (TA.) And ↓ Euroju, determinate, and imperfectly decl., means The female hyenas, so called as though they were a qabiylap [or tribe]; (Sh, O, K;) and so ↓ EuraAju, likewise determinate, and imperfectly decl.: (K:) or, accord. to IAar, in the phrase ↓ A^abonaA='u Euroja in a verse of Aboo-Muk'it ElAsadee, the poet makes the latter word, which is a pl., imperfectly decl. because he means Alt~awoHiyd waAlEurojap; as though he regarded it as a sing. [proper] name: (L: [i. e., accord. to Ibr D, because he uses Euroja as a sing. proper name, curtailed by poetic license from AlEurojap: if so, this last word seems here to signify a personification of lameness:]) and accord. to him (i. e. IAar), one says ↓ h`*ihi EuraAju, meaning This is the female hyena [not hyenas]; the latter word imperfectly decl. (O.) ― -b4- AlA^aEoraju is also an appellation of A certain deaf, malignant serpent. (TA.) [See also the next paragraph.] ― -b5- And AlEuroju signifies Three nights of the first part of the lunar month: [perhaps in allusion to the curved aspect of the moon; though on this ground it might also be applied to three nights of the last part:] mentioned on the authority of Th. (TA.)
AlA^uEayoriju *
[dim. of AlA^aEoraju] A certain deaf serpent, (O, K, TA,) of the most malignant of serpents, (TA,) that will not admit of being charmed, and that leaps up like the viper: (O, K:) accord. to ISh, a certain broad serpent, having a single broad leg; like the [serpent called] A^aSalap: IAar says, it springs upon the horseman so as to become with him on his saddle: (O:) the word has no fem. form: (Lth, O, K:) [but] the pl. is AlA^uEayorijaAtu. (O, K.)
maEorajN *
: see miEoraAjN, in two places.
miEorajN *
: see the next paragraph.
miEoraAjN *
(S, A, O, K) and ↓ miEorajN and ↓ maEorajN, (S, O, K,) the second and third allowable accord. to Akh, like miroqaApN and maroqaApN, (S, O,) A ladder, or series of steps or stairs: (S, A, O, K:) or, with the article Al, [but most commonly the first of these with Al,] a thing resembling a darajap [i. e. ladder, or series of steps or stairs], upon which the souls ascend when they are taken [from their bodies]: it is said that there is nothing more beautiful than it; so that when the soul sees it, it cannot refrain from making its exit [from the body]: (TA:) hence layolapu AlmiEoraAji [the Night of the Ladder; in which Mohammad is related to have ascended from Jerusalem to Heaven, after having been conveyed to the former from Mekkeh upon the beast named AlburaAq]: pl. maEaAriyju and maEaAriju, like mafaAtiyHu and mafaAtiHu. (S, O.) Also, (K,) or [properly the last only, i. e.] ↓ maEorajN, (L, Msb, TA,) A place of ascent: (L, Msb, K, TA:) and the way whereby the angels ascend: (TA:) pl. maEaAriju, (Msb, TA,) [in both senses, i. e.] this signifies places of ascent: (S, A, O:) and in the Kur lxx. 3, the places of ascent of the angels: or it there means benefits, or favours: (O:) and miEoraAjN is [said to be] like maEorajN [in meaning, though this is a loose explanation]. (Msb.)
muEar~ajN *
A garment, or piece of cloth, having upon it curving stripes or lines. (O, K.)
muEarojanN *
: see art. Erjn.
munoEarajN *
, (S, O, K, TA,) or ↓ munoEarijN, (Msb,) or the latter is wrong, (TA,) A place of bending, or inclining, (S, O, Msb, K,) of a valley, to the right and to the left. (S, O, Msb.)
munoEarijN *
: see what next precedes. Erjn
Q. 1 Earojanahu *
He struck him, or beat him, with an Eurojuwn [q. v.]. (S, K.) And Earojanahu biAlEaSaA He struck him, or beat him, with the staff, or stick. (TA.) ― -b2- And He figured it (i. e. a garment, or piece of cloth,) with the forms of EaraAjiyn, pl. of EurojuwnN. (K.) ― -b3- And He smeared, or rubbed over, him, or it, with blood, or with saffron, or with xiDaAb [i. e. hinnà, or the like]. (K.)
EurojuwnN *
A raceme of a palm-tree, or of dates; syn. Ei*oqN: or, when it has become dry and curved: (K:) or the base, or lower part, (A^aSol, S, K, and also A and Mgh and Msb in art. Erj [because the n is therein regarded as augmentative],) of the Ei*oq (S, K) or kibaAsap [which signifies the same as Ei*oq], (A, Mgh, Msb,) which curves, and from which the fruit-stalks are cut off, and which then remains upon the palm-tree, dry: (S:) or the Euwd [meaning main stem] of the kibaAsap: (Th, K:) Az says, it is yellow and broad: [but it is the contrary of broad in comparison with its length:] and in the Kur xxxvi. 39, the moon when it has become slender [in appearance, towards the end of the lunar month,] is likened to the old Eurojuwn, in respect, as ISd says, of its slenderness and curvature: (TA:) [in the TA voce subaATapN, the pl. EaraAjiynu is strangely used as meaning the fruit-stalks of the raceme of a palmtree:] banaAtu EurojuwnK signifies the fruit-stalks of a raceme of dates: (T in art. bnY:) [it is said that] the n of EurojuwnN, though this word imports the meaning of AinoEiraAjN [or “ a state of bending ”], is shown to be radical by the word muEarojanN, occurring in a verse of Ru-beh, and also by the fact that there is no verb of the measure faEolana. (TA. [But Ea$orana and saboEana, though these are said to be post-classical, and, accord. to some, Ealowana, may be mentioned, and perhaps some other, as being of this measure.]) ― -b2- Also A certain plant, (K, TA,) white, accord. to Th, (TA,) like the fuTor [or toadstool], resembling the fiqoE [a white and soft sort of kamo'], (K, TA,) which dries, having a round form: or a species of the kamoA^ap, of the measure of a span, or a little less than that; good, or pleasant, while fresh: (TA:) pl. EaraAjiynu. (K.)
muEarojanN *
, occurring in a verse of Ru-beh, (TA,) A garment, or piece of cloth, in which are [figured] the forms of EaraAjiyn [pl. of EurojuwnN]. (A and TA in art. Erj.) Erd
1 Earada *
, (AHn, S, O, K,) aor.
Earuda
, inf. n. EuruwdN, (AHn, S, O,) It (a plant, and a canine tooth, &c.,) came forth, and became high, or tall: (S, O, K:) or it (a plant) came forth, and became high, or tall, and hard: (AHn, TA:) and it (a canine tooth, and a plant,) came forth altogether, and became hard and erect: it (a camel's tush) became thick and strong: and it (a tree) came forth: or became crooked: or became thick and great; as also ↓ AErd. (TA.) -A2- Earada AlHajara, (K,) aor.
Earuda
, inf. n. EarodN, (TA,) He threw the stone far. (K, TA.) ― -b2- Erd biHaAjatinaA [app. Earada] He did not accomplish our want. (TA.) -A3- Earida: see the next paragraph, in two places.
2 Er~d *
, inf. n. taEoriydN, He (a man, S) fled; (IAar, S, O, K;) as also ↓ Earida, aor.
Earada
. (IAar, O, K.) He drew back, or drew back in fear, Eano qironihi from his adversary: or he went away quickly, being put to flight. (TA.) He (a man) quitted the road: (O, K:) or he quitted the right direction of the road, and turned aside from it. (TA.) And Er~d Eanohu He turned aside, and went to a distance, or far away, from him, or it. (A.) ― -b2- It (a star) rose high: and also it inclined to set after it had culminated: (O, K:) [or] it set. (A.) It (water) rose high. (A.) ― -b3- And He, or it, descended, or alighted. (MF.) ― -b4- Er~d Als~ahomu fiY Alr~amiy~api The arrow penetrated into the inside of the animal at which it was shot and its extremity went forth from the other side. (Aboo-Nasr, O, K.) -A2- And Er~d, inf. n. taEoriydN; (TA;) or ↓ Earida; (thus in the O, as on the authority of IAar;) He (a man, TA) became strong in body after disease. (IAar, O, TA.)
4 A^aEorada
see 1.
5 tEr~d *
He was put to flight: (Freytag, from the “ Fákihet el-Khulafà, ” p. 93, 1. 27:) probably post-classical.]
EarodN *
A thing, (S, O,) or anything, (TA,) hard: (S, O:) or strong, hard, and erect: (Lth, O, K:) or thick; (As, AHn, O;) as also ↓ EaAridN and EurudN [correctly ↓ Eurud~N] and EurayodN [evidently a mistranscription for ↓ EurunodN] and ↓ EaridN: (AHn, O:) and ↓ EaranodadN, (S, O, K,) quasi-coordinate to safarojalN, (S, O,) and ↓ EurunodN, (K, TA,) with two dammehs, (TA, in the CK Euranod,) the n being a substitute for d, (TA,) and ↓ EaridN (O, K) and ↓ Eurud~N, (K,) signify hard, (S, O, K,) or hard and strong, applied to anything: (TA:) and ↓ Eurud~N, applied to a spear, and a bow-string, signifies strong: (Fr, TA:) and ↓ EurunodN, in measure like turunojN, applied to a bow-string, (Sb, S, O,) thick; (Sb, S;) or strong and thick; as also ↓ Eurud~N; and thus both signify applied to a rope, or well-rope, and any other thing. (O.) One says, A_in~ahu laEarodu magurizi AlEunuqi [Verily he is hard, or strong, or thick, in respect of the base of the neck]. (Lth, O, TA.) ― -b2- [Hence,] The penis: or a hard and strong penis: (TA:) or a penis distended and erect (O, K, TA) and hard: pl. A^aEoraAdN. (TA.) ― -b3- And The ass: (O, K:) so called because of the thickness of his neck. (TA.) ― -b4- And [it is said to signify] The base of the neck. (K. [But this I think doubtful: see a saying mentioned above (in this paragraph), from a mistranscription of which it may have originated.])
EaridN *
: see EarodN, in two places. In the phrase EaraAdN EaridN, the latter word may be added to give intensiveness to the signification, or it may be used by poetic license for EaAridN. (TA.)
Eurud~N *
: see EarodN, in four places.
EirodaAdN *
The elephant: (O, K:) because of his thickness and bulkiness. (TA.) ― -b2- And Courageous, and hard, or sturdy; (O, K;) applied to a man. (TA.) ― -b3- And A staff by means of which the horse and the camel are tied. (O, K.)
EaraAdN *
, applied to a plant, Thick and hard. (AHn, O, K.) ― -b2- And A certain plant, (S, O, K,) of the kind termed HamoD, (S,) hard and erect: (TA:) or a certain herb, said to be [of the kind termed] HamoD, eaten by the camels, growing in sands and sand-plains: or, as some say, it is [a sort] of the najiyl [q. v.] that grows in good and salubrious land, remote from water: n. un. with p: Az says, I have seen the EaraAdap in the desert, [a plant] having hard wood, spreading branches, and no scent. (L.) ― -b3- See also EaraAdapN.
EariydN *
Distant, or remote: (K:) of the dial. of El-Yemen. (TA.) -A2- And Custom, habit, or wont. (Lh, K.) One says, maA zaAla *`lika Eariydahu That ceased not to be his custom, habit, or wont. (Lh, TA.) [See also Eirobad~N.]
EaraAdapN *
A single locust: (K: [if so, ↓ EaraAdN probably signifies locusts; as a coll. gen. n.:]) or a female locust. (S, O.) -A2- And A state, or condition. (S, O, K.) You say, fulaAnN fiY EaraAdapi xayorK Such a one is in a good state, or condition. (S, O.)
Ear~aAdapN *
A certain thing, smaller than the manojaniyq, (S, O, K, TA,) but resembling it; (TA;) [i. e. an engine of war, app. similar to that called by the Romans onager;] that casts a stone to a long distance: (Ham p. 307:) pl. Ear~aAdaAtN. (TA.)
EurunodN *
: see EarodN, in three places.
EaranodadN *
: see EarodN.
EaAridN *
: see EarodN. ― -b2- Also Separate; syn. munotabi*N. (K.) In the saying (S, O, K) of a rájiz, (S,) of a man of the Benoo-Asad, (O,) or of Hajl, (As, O, K, TA, in the CK Hajal,) a freedman of the Benoo-Fezárah, describing a male camel, [and the sutures of his skull,] (As, O, K,) or it is of Aboo-Mohammad El-Fak'asee, (IB, TA,) taraY $uw^uwna raA^osihi AlEawaAridaA (IB, O, K) not raA^osihaA, as in the S, (IB, K,) the last word [pl. of EaAridN] means separate (munotabi*ap) one from another: or rugged (galiyZap): (K:) or rising high, or elevated. (S, O.)
muEar~adN *
, applied to a bow-string, [like muHar~adN,] i. q. mujar~aEN [q. v.] and muEaj~arN. (ISh, TA in art. jrE.)
niyqN muEar~idN *
A high mountain-top. (O, TA.) Ers
1 Earisa bihi *
, (S, O, Msb, K,) aor.
Earasa
, (Msb, K,) inf. n. EarasN, (TA,) He kept, or clave, to him or it; (S, O, Msb, K;) as also ↓ A^aEorasahu. (O, K.) From this, and from another signification of the same verb, which see below, EaruwsN is said [by some] to be derived. (Msb.) You say, Earisa Alr~ajulu biqironihi The man kept, or clave, to his opponent or adversary, in fight. (Mgh.) And Earisa AlS~abiY~u biA^um~ihi, (TA,) or A^um~ahu, (Mgh,) The child kept to his mother. (Mgh, TA.) And Earisa Al$~ar~u bihimo Evil clung, or stuck fast, to them, and continued. (TA.) ― -b2- [Hence, perhaps,] Earisa Al$~aYo'u, [or, perhaps, Al$~ar~u,] inf. n. as above, The thing [or evil or mischief] became vehement, or severe, or distressful. (TA.) -A2- Earisa, aor.
Earasa
, inf. n. EarasN, He (a man) was, or became, fatigued: (TA:) or Earisa, (IKtt,) or Earisa Eani AljimaAEi, (Msb,) he (a man) was, or became, fatigued, or weak, and so disabled, or incapacitated, from copulation; syn. kal~a, (Msb,) and A^aEoyaA, (IKtt, Msb,) En AljmAE. (IKtt.) From this, and from another signification of the same verb, mentioned above, EaruwsN is said [by some] to be derived. (Msb.) ― -b2- Also He was, or became, confounded or perplexed, and unable to see his right course; syn. dahi$a: (S, O, K:) and so Eari$a. (TA.) ― -b3- And Earisa Eanohu He held back, or refrained, from him, or it, through cowardice. (TA.) ― -b4- And Earisa EalaY~a maA Einodahu i. q. AimotanaEa [i. e. What he had was unattainable, or difficult of attainment, to me]. (IAar, O, K. [In the CK, ElaY is put for EalaY~a.]) -A3- Earasa AlbaEiyra, (S, O, K,) aor.
Earusa
(S, O, TA) and
Earisa
, (TA,) inf. n. EarosN, (S, O,) He bound the camel's fore shank to his neck, (S, O, K,) while he was lying down, (S, O,) with the rope called ↓ EiraAsN: (S, O, K:) or, as some say, he bound the neck of the camel to both of his fore legs. (TA.)
2 Er~swA *
, (Msb, K,) inf. n. taEoriysN; (S, Mgh, O, Msb;) and ↓ AErswA; (S, O, K;) but the former is the more common; (K;) the latter, rare; (S, O;) They alighted (S, Mgh, O, Msb, K) during a journey, (S, Mgh, O, Msb,) in the last part of the night, (S, Mgh, O, K,) for a rest, (S, O, Msb, K,) and made their camels lie down, and took a nap, or slight sleep, (TA,) and then departed, (S, Msb,) and continued their journey, at daybreak: (TA:) [see also 2 in art. Ewh:] or they journeyed all the day, and alighted in the first part of the night: (TA:) or they alighted (AZ, Msb, TA) in a usual place of resort (TA) at any time of the night or day. (AZ, Msb, TA.) [Hence,] layolapu Alt~aEoriysi The night in which the Apostle of God slept: (O, K:) the story of which is well known, in the biographies of him and in the traditions. (TA.) [It was when he was returning from the siege and capture of Kheyber: he halted in the latter part of the night, and unintentionally slept until the time of the prayer of daybreak had passed. See “ Mishcàt ul-Masábìh, ” vol. i., p. 146.] -A2- See also 4. -A3- Eur~isa, inf. n. as above, It (a chamber) had an Earos [q. v.] made to it. (TA.)
4 AErs *
He made, or prepared, a marriagefeast. (S, O, Msb, K, TA.) ― -b2- [He became a bridegroom.] And AErs biA^aholihi, (S, O, K,) or biA@moraA^atihi, (Mgh, * Msb,) He had his wife conducted to him on the occasion of the marriage; syn. banaY bihaA, (T, S,) or banaY EalayohaA; (Mgh, O, K;) as also bhA ↓ Er~s; (TA;) or this latter is only used by the vulgar; (S, O, TA;) or is a mistake: (Mgh, Msb:) and he abode with his wife during the days of and after that event: (TA:) [and] he went in to his wife (IAth, Msb) [a signification which may be meant to be included in the explanation bny bhA or bnY ElyhA] on the occasion of that event; meaning, he compressed her; waTo'N being thus called A_iEoraAsN because it is a consequence of A_iEoraAs [properly so termed]: (IAth:) the phrase also signifies [simply] he compressed his wife. (S, TA.) -A2- See also 2: -A3- and see Earisa bihi.
5 tEr~s liA@moraA^atihi *
He manifested, or showed, love, or affection, to his wife, (A, Ibn-'Abbád, O, K,) and kept to her. (TA.) [App. originally signifying He behaved like a bridegroom (Earuws) to his wife.]
EarosN *
A wall which is placed between the two [main lateral] walls of the winter-chamber, not reaching to the further end thereof, (S, O, K, TA,) then the beam is laid from the inner extremity of that wall to the further end of the chamber, (TA,) and it is roofed over, (S, O, K, TA,) i. e. the whole chamber is roofed over: what is between the two walls [above mentioned] is [called] a sahowap [q. v.], and what is beneath the beam [app. with what is screened by the middle wall from the portion (of the chamber) in which is the entrance] is the muixodaE: (TA:) this is done for the sake of more warmth, and only in cold countries: (S, O, K, TA:) and it is called in Pers. byjh [correctly PyJh]: (S, TA:) and EaroSN is [said to be] a dial. var. thereof. (TA.)
EurosN *
(Az, S, Msb, K) and ↓ EurusN (Az, S, K) substs. from A^aEorasa as signifying “ he had his wife conducted to him on the occasion of his marriage, ” and “ he went in to her: ” (Az, TA:) The ceremony of conducting a bride to her husband: (Msb:) or the ministration, or performance, of a marriage, and of the ceremony of conducting the bride to her husband: (TA:) or [simply] marriage: or coitus: syn. nikaAHN: (K, TA:) because this is the real thing intended by AlA_iEoraAs: (TA:) in the first of these senses, it is masc. and fem.; or, accord. to some, fem. only: as masc., its pl. is A^aEoraAsN; and as fem., its pl. is EurusaAtN. (Msb.) Hence [the trad.], A_i*aA duEiYa A^aHadukumo A_ilaY waliymapi EurosK faloyujibo When any one of you is invited to a marriage-feast, or a feast given on the occasion of the conducting of a bride to her husband, let him consent. (Mgh.) ― -b2- And hence, (Az, TA,) A marriage-feast: (A 'Obeyd, Az, S, O, K:) or a feast made on the occasion of conducting a bride to her husband: (Msb:) in this sense it is masc.: (Msb:) or mase, and fem.: (S, O:) or fem., and sometimes mase. (Az, TA.) A rájiz says, A_in~aA wajadonaA Eurusa AlHan~aATi lay^iymapF ma*omuwmapa AlHuw~aATi [Verily we found the marriage-feast of the wheatseller to be mean, discommended for the managers: see also HuwaATapN]. (Az, S, O, TA.) Pl. as above, i. e., A^aEoraAsN and EurusaAtN. (S, O, K.) [See an ex. voce xurosN.] ― -b3- [And hence,] A state of rejoicing. (IB, voce maA^otamN, q. v.) ― -b4- The dim. is [EurayosN,] without p; which is extr., [accord. to those who hold it to be fem. only,] for [accord, to them] it should have p, being a fem. n. of three letters. (TA.)
EirosN *
A man's wife: (S, Mgh, O, Msb, K:) and a woman's husband: (O, Msb, K:) pl. (in both senses, TA) A^aEoraAsN: (S, O, Msb, K, TA:) the dual, EirosaAni, is sometimes applied to the male and female, (S, O,) or husband and wife: (TA:) and to a male and female ostrich: (IB:) and the sing., to the mate of the lion: (S, A, O, K:) and the pl. is applied, metaphorically, by Málik Ibn-Khuweylid El-Hudhalee, to lions. (TA.) -A2- Aibonu EirosK [The weasel; and a weasel;] a certain small animal, (Lth, S, O, Msb, K,) well known, (TA,) resembling the rat (AlfaA^orap), (Msb,) smaller than the cat, (Lth, O, TA,) having the lower lip cleft (A^a$otaru), and very short ears, as though they were amputated, (Lth, O, K,) and having a canine tooth; (TA;) called in Persian raAsuwo: (S, Mgh:) the name is determinate and indeterminate: (TA:) pl. banaAtu EirosK, (S, Msb, K,) applied to the males and the females; (O, K;) like as you say Aibonu A=waY and Aibonu maxaADK and Aibonu labuwnK and Aibonu maA='K, and in the pl. banaAtu A=waY and banaAtu maxaADK and banaAtu labuwnK and banaAtu maA='K; or, accord. to Akh, you say banaAtu EirosK and banuw EirosK, like banaAtu naEo$K and banuw naEo$K. (S, O.)
EirisN *
One who quits not the place of conflict, by reason of courage. (TA.) ― -b2- AlEarisu The lion: (O, K:) because he keeps to the preying upon men; or because he keeps to his covert, or retreat. (O, * TA.) -A2- Also Confounded, or perplexed, and unable to see his right course; syn. dahi$N. (S, O, K.)
EurusN *
: see EurosN.
EirosiY~N *
A certain dye; (K;) a certain colour of dye, likened to the colour of the Aibonu Eiros [or weasel]. (S, O.)
EiraAsN *
: see 1, last sentence.
EaruwsN *
A bridegroom: and a bride: i. e., a man, and a woman, during the period of their A_iEoraAs or A^aEoraAs [thus differently written in different MSS.]; (S, A, O, Msb, K;) or when the one goes in to the other: (IAth:) you say rajulN EaruwsN [a bridegroom, vulgarly, in the present day, ↓ Eariys,] and AimoraA^apN EaruwsN [a bride, vulgarly, in the present day, ↓ Earuwsap]: (S:) and EuruwsN is a dial. var. of the same: (IAar, TA:) pl. mase. EurusN (S, O, Msb, K) and A^aEoraAsN; (TA;) and pl. fem. EaraAy^isu. (S, O, Msb, K.) [See Earisa, in two places.] It is said in a prov., kaAda AlEaruwsu yakuwnu A^amiyrFA [The bridegroom was near to being a prince]. (S: in the O, malikFA.) The dim. is Euray~isN, without the addition of p to distinguish the fem., because of the fourth letter. (TA.) ― -b2- [Hence,] A^aboyaAtN EaraAy^isu (tropical:) Verses of which the words are marked with diacritical points: for, as Esh-Shereeshee says, the Arabs used to adorn the bride by speckling her cheeks with saffron: opposed to A^aboyaAtN EawaATilu. (Har p. 610.) ― -b3- [Hence also,] EaraAy^isu AlA_ibili (assumed tropical:) The high-bred of camels. (A.)
Eariys *
: see the next preceding paragraph.
Earuwsap *
: see the next preceding paragraph.
Eir~iysN *
and Eir~iysapN, [the latter the more common,] A thicket: (L:) the covert, or retreat, of the lion, (S, O, K, TA,) in a thicket. (TA.) [It is said in a prov.,] kamubotagiY AlS~ayodi fiY Eir~iysapi AlA^asadi [Like the seeker of game in the covert of the lion]: from a verse of Et-Tirimmáh. (Z, O. [See Freytag's Arab. Prov., ii. 360.] (TA.) ― -b2- Also the former, The place of growth [or origin] of the stock of a man, among his people. (TA.)
Eir~iysapN *
: see the next preceding paragraph.
muEorasN *
: see what next follows.
muEar~asN *
(S, O, K) and ↓ muEorasN, (O, K,) [the former of which is the more common,] A place where people alight (S, O, K) during a journey, (S,) in the last part of the night, for a rest, (S, O, K,) and make their camels lie down, and take a nap, or slight sleep, (TA,) after which they depart, (S,) and continue their journey, at daybreak: (TA:) or a place where people alight in the first part of the night, after journeying all the day: or a usual place of resort where people alight at any time of the night or day. (TA.) ― -b2- Also the former, A chamber (bayot) having an Earos [q. v.] made to it. (S, O, K.) Er$
1 Eara$a *
, aor.
Eari$a
and
Earu$a
, (S, O, K,) inf. n. Earo$N, (S, O,) He constructed, or built, what is called an Eariy$; (K;) as also ↓ AEr$; (Zj, K;) and ↓ Er~$, (K,) inf. n. taEoriy$N: (TA:) or he built a building of wood. (S, O.) ― -b2- Eara$a Albayota, (K,) aor.
Eari$a
and
Earu$a
, inf. n. Earo$N and Euruw$N, (TA,) He built the house, or the like. (K.) ― -b3- Eara$a Alkaroma: see 2. ― -b4- Eara$a Albiy^ora, (A, K,) aor.
Eari$a
and
Earu$a
, (K,) inf. n. Earo$N, (S, A, O,) He cased the well with stones to the height of the stature of a man in the lowest part, and the rest of it with wood: (K:) or he cased the well with wood, after having cased the lowest part thereof with stones to the height of the stature of a man. (S, O.) -A2- Eara$a fulaAnFA, (K, TA,) aor.
Eari$a
, inf. n. Earo$N, (TA,) He struck such a one in the Euro$, (K, TA,) i. e. base, (TA,) of his neck. (K, TA.)
2 Er~$ *
, inf. n. taEoriy$N: see 1. ― -b2- Also (assumed tropical:) He (a bird) rose, and shaded with his wings him who was beneath him. (TA.) ― -b3- Er~$ AlEaro$a He made the Earo$ [q. v.: or perhaps we should read AlEariy$a]. (TA.) ― -b4- Er~$ Albayota, (O, K,) inf. n. as above, (TA,) He roofed the house, or the like; (O, K, TA;) and raised the building thereof. (TA.) ― -b5- Er~$ Alkaroma, (S, O, Msb, K,) inf. n. as above, (S, O, TA,) He made an Eariy$ for the grape-vine: (Msb:) or he raised the shoots of the grape-vine upon the pieces of wood [made to support them]; as also ↓ Eara$ahu, (Zj, O, K,) aor.
Eari$a
and
Earu$a
, inf. n. Earo$N and Euruw$N; (K;) or both signify he made an Earo$ for the grape-vine, and raised its shoots upon the pieces of wood; (TA;) and ↓ AEr$hu signifies the same as Er~$hu: (Zj, O, TA:) or Er~$hu signifies he bent the pieces of wood upon which its branches, or shoots, were trained. (TA.)
4 AEr$ *
: see 1. ― -b2- AEr$ Alkaroma: see 2.
5 taEar~a$onaA *
We pitched our tent, or tents. (A, TA.) ― -b2- tEr~$ biAlbaladi He became fixed, settled, or established, in the country, or town. (AZ, O, K.)
8 AEtr$ *
He made, or took, for himself an Eariy$. (O, K.) ― -b2- AEtr$ AlEinabu The grapes mounted (S, O, K) upon the Eariy$, (O, K,) or, as in the Mufradát, upon their Ery$, (TA,) or upon the EiraA$ [which may be a pl. of Eariy$N, like EaraAy^i$u, or perhaps it is a mistranscription for this last word]: (S: so in two copies:) and in like manner, AEtr$ AlEinabu AlEariy$a: (L, TA: [expl. by EalaAhu EalaY AlEiraA$i, which seems to be a mistake for EalaA EalaY AlEiriy$i:]) and AEtr$t AlquDobaAnu EalaY AlEariy$i The branches, or shoots, mounted upon the Ery$. (A, TA.)
Earo$N *
A booth, or shed, or thing constructed for shade, (miZal~apN,) mostly made of canes, or reeds; (K;) and sometimes, (TA,) made of palm-sticks, over which is thrown vumaAm [a species of panic grass]; (Mgh, TA:) as described by Az, on the authority of the Arabs; (TA;) and such is meant by the Earo$ of Moses: (Mgh:) a thing resembling a house, or tent, made of palm-sticks, over which is put vumaAm; as also ↓ Eariy$N: (Msb:) a booth, or shed, syn. xayomapN, (K, TA,) made of wood and vmAn; (TA;) as also ↓ Eariy$N; (S, A, * O, K;) and such is meant by the ↓ Eariy$ of Moses; (A;) and sometimes the ↓ Eariy$ was made of palm-sticks, with vumaAm thrown over them: (TA:) both signify a thing, (S, O,) or a house, or the like, (K,) used for shade: (S, O, K:) pl. of the former, Euruw$N (ISd, Mgh, Msb, K) and Euru$N and A^aEoraA$N [which is a pl. of pauc.] and Eira$apN: (K:) or Euru$N is pl. of ↓ Eariy$N, (S, ISd, O, Msb,) not of Earo$N: (ISd:) or it is also pl. of ↓ Eariy$N: (K:) and Euruw$N is also a pl. of ↓ Euro$N, which is a pl. of ↓ Eariy$N. (L.) Hence The houses of Mekkeh, (S, A, Mgh, O, Msb,) in which the needy of its inhabitants dwelt, (Mgh,) or its ancient houses, (K,) were called AlEuruw$u, (S, A, Mgh, O, Msb, K,) and AlEuru$u, (S, Msb,) and ↓ AlEuro$u; (O, K;) because they were of poles, or sticks, set up, and shaded over: (S, O, Msb:) or Mekkeh itself was called ↓ AlEuro$u: (Az, O, L, K:) or it was called AlEaro$u, with fet-h, and ↓ AlEariy$u: (Az, L, K:) and its houses were called ↓ AlEuro$u, and AlEuruw$u. (K.) And hence, (S, O, Msb,) the saying in a trad., (S, O,) i. e., the saying of Saad, (K, TA,) when he heard that Mo'áwiyeh forbade the performing conjointly the greater and minor pilgrimages, (TA,) tamat~aEonaA maEa rasuwli A@ll~`hi Sal~aY A@ll~`hu Ealayohi wasal~ama wafulaAnN kaAfirN biAloEuru$i, (S, O, K, *) or biAloEuruw$i, (S, TA,) i. e., [We performed conjointly the greater and minor pilgrimages with the Apostle of God, (God bless and save him,)] when such a one, meaning Mo'áwiyeh, was abiding (O, L, K) in his state of unbelief, (L,) in Mekkeh; (L, K;) i. e. in the houses thereof: (O, L:) or, as some say, was hiding himself in the houses of Mekkeh. (L.) ― -b2- A house [in an absolute sense]; a dwelling, or place of abode: (Kr, TA:) pl. Euru$N (TA) [and Euruw$N]. ― -b3- A [building of the kind called] qaSor. (K.) ― -b4- The wood upon which stands the drawer of water: (K:) or a structure of wood built at the head of the well, forming a shade: [pl. Euruw$N:] when the props are pulled away, the Euruw$ fall down. (TA.) [Earo$N in relation to a well has also another meaning; which see below.] ― -b5- The wooden thing [or trellis] which serves for the propping of a grape-vine. (TA.) [But this is more commonly called Eariy$N, q. v.] ― -b6- The roof of a house or the like: (S, Mgh, O, Msb, K:) pl. Euruw$N. (A.) So in a trad., where a lamp is mentioned as suspended to the Er$: (O, TA:) and in another, in which a man relates that he used, when upon his Er$, to hear the Prophet's reciting [of the Kur-án]. (TA.) And so it has been expl. as occurring in the phrase of the Kur [ii. 261 and xxii. 44], xaAwiyapN EalaY Euruw$ihaA Having fallen down upon its roofs: meaning that its walls were standing when their roofs had become demolished and had fallen to the foundations, and the walls fell down upon the roofs demolished before them: (O, TA:) but some consider ElY as here meaning Eano [from]. (TA.) ― -b7- [Hence, app.,] AlEaro$u is applied to The Earo$ of God, which is not definable: (A, K:) I'Ab is related to have said that the kurosiY~ is the place of the feet and the Earo$ is immeasurable: and it is said in the Mufradát of Er-Rághib that the Earo$ of God is one of the things which mankind know not in reality, but only by name; and it is not as the imaginations of the vulgar hold it to be; [namely, the throne of God;] for were it so, it would be a support to Him; not supported; whereas God saith [in the Kur., xxxv. 39], “ Verily God holdeth the heavens and the earth, lest they should move from their place; and if they should move from their place, no one would hold them after Him: ” or, as some say, it is the highest sphere; [or the empyrean;] and the krsY~ is the sphere of the stars: and they adduce as an indication thereof the saying of Mohammad, that the seven heavens and earths, by the side of the krsY~, are nought but as a ring thrown down in a desert land; and such is the krsY~ with respect to the Earo$: and this assertion is mentioned in the B, but without approval: (TA:) [it appears, however, to be most commonly accepted:] or a red sapphire, which glistens with the light of the Supreme. (A, K.) [Hence the saying,] mina AlEaro$i A_ilaY Alfaro$i meaning, [From the highest sphere, or the empyrean, to] the earth. (A.) ― -b8- Also The sariyr [or throne] (S, A, O, Msb, K) of a king; (S, A, O, K;) the seat of a sultán; [perhaps as being likened to the Er$ of God; or, more probably, from its being generally surmounted by a canopy; or] because of its height. (Er-Rághib.) [Hence,] the phrase AisotawaY EalaY Earo$ihi means He reigned as king. (A, TA.) ― -b9- And [hence, also,] Certain stars in advance of Als~imaAk AlA^aEozal [which is Spica Virginis]; (TA;) [app. those meant by what here follows;] Earo$u Als~imaAki signifies four small stars [app. γ, δ, ε, and η, of Virgo, regarded as the seat of Bootes, the principal star of which is called Als~imaAku Alr~aAmiHu, being described as] beneath AlEaw~aA=' [which is a name of Bootes and also of the four stars mentioned above], and also called Eajuzu AlA^asadi [the rump of Leo, the figure of which was extended by the Arabs far beyond the limits which we assign to it]. (S, O, K.) ― -b10- And Earo$u AljawozaA='i [The seat of Orion; applied by our astronomers to α of Lepus; but described as] four stars, of which two are on the fore legs and two on the hind legs, of Lepus. (Kzw.) ― -b11- And Eamo$u Alv~aray~aA Certain stars near Alv~uray~aA [or the Pleiades]. (T, TA.) ― -b12- Earo$N also signifies The jamaAzap; (O, K, TA;) i. e., the bier of a corpse. (O, TA.) And hence, as some say, the expression in a trad., Aihotaz~a AlEaro$u limawoti saEodi boni muEaA*K, meaning The bier rejoiced [lit. shook] at the death of Saad Ibn-Mo'ádh; i. e., at carrying him upon it to his place of burial: (O, K, * TA:) but there are other explanations, for which see art. hz. (TA.) ― -b13- The wood with which a well is cased after it has been cased with stones (S, O, K) in its lowest part (S, O) to the height of the stature of a man: (S, O, K:) pl. Euruw$N. (S, O.) [Another meaning of the same word in relation to a well has been mentioned before.] ― -b14- (assumed tropical:) The nest of a bird, such as is built in a tree, (K,) [app. as being likened to a booth.] ― -b15- The angle, or corner, or strongest side, syn. rukon, (Ks, Zj, K,) of a house, (Ks, Zj,) or [other] thing: (K:) pl. Euruw$N. (Ks, Zj.) Accord. to some, the phrase in the Kur [ii. 261, mentioned above], xaAwiyapN EalaY Euruw$ihaA, means Empty, and fallen to ruin upon its A^arokaAn [or angles, &c.]. (Ks, Zj, O.) ― -b16- [Hence,] (tropical:) The head, or chief, who is the manager or regulator of the affairs, of a people, or company of men: (K:) likened to the Earo$ of a house. (TA.) ― -b17- [Hence also,] (assumed tropical:) The means of support of a thing, or an affair. (A, O, K.) Hence the saying, vul~a Earo$uhu, (O, K,) meaning (tropical:) His means of support became taken away: (TA:) or he perished: (A:) or he was slain; as also ↓ vul~a Euro$uhu: (IDrd, in M, art. vl:) or his might, or power, departed: (TA:) or his affairs, or state, became weak, and his might, or power, departed. (S, O. [See also art. vl.] [For Earo$N also signifies] ― -b18- (tropical:) Might, or power: (Er-Rághib, K:) regal power; sovereignty; dominion: (IAar, Er-Rághib, K:) from the same word as signifying the throne, or seat, of a king. (Er-Rághib.) ― -b19- And The protuberant part (S, O, K) in, (S, O,) or of, (K,) the upper surface of the foot, (S, O, K,) in which are the toes; (S, O, TA;) as also ↓ Euro$N: pl. [of pauc.] A^aEoraA$N and [of mult.] Eira$apN: (O, TA:) and the part between the Eayor [or prominent bone] and the toes, of the upper surface of the foot; as also ↓ Euro$N: (Ibn- 'Abbád, O, K:) pls. the same as last mentioned above: (K:) or ↓ Euro$N signifies the upper surface of the foot; and its lower surface is called the A^axomaS. (IAar.)
Euro$N *
, both as a sing. and as a pl.: see Earo$N, last sentence, in three places: ― -b2- and the same paragraph, first and second sentences, in four places: and see vul~a Euro$uhu in the latter part of the same paragraph. ― -b3- AlEuro$aAni signifies Two oblong portions of flesh in the two sides of the neck, [app. the two sterno-mastoid muscles,] (S, A, O, K, TA,) between which are the vertebræ [of the neck]: (TA:) or in the base of the neck: (K:) or the base [itself] of the neck: so in the phrase val~a Euro$ayohi: (IDrd and M in art vl, q. v.:) or the A^axodaEaAni [or two branches of the occipital artery], (TA, as from the K, [in which I do not find it,]) which are (TA) [in] the two places of the cuppingvessels: (K, TA:) or the A^axodaEaAni are in the Euro$aAni: (Ibn-'Abbád, O:) or the Euro$ is a vein in the base of the neck: (Th, O:) or the Euro$aAni are [app. the two greater cornua of the os hyoides, which forms a support to the tongue; two bones in the lahaAp [meaning furthest part of the mouth], which erect the tongue. (Ibn-'Abbád, O, K.) It is related in a trad., respecting the slaying of Aboo-Jahl, that he said to Ibn-Mes'ood, xu*o sayofiY faA@jotaz~a bihi raA^osiy mino Euro$ay~a [Take thou my sword, and cut with it my head from my Euro$aAni]. (O, TA.) ― -b4- And (assumed tropical:) The ear: (K:) or (assumed tropical:) the two ears: because near to the Euro$aAni [properly so called]: hence the saying, nafava fiY Euro$ayohi (assumed tropical:) He spoke secretly to him, or with him. (As, A, O.) ― -b5- And The extremity of the hair of the mane of a horse: (IDrd, O, K:) or so AlEuro$u. (TA.) ― -b6- Also, (K,) or AlEuro$u, (TA [and thus accord. to a verse there cited],) The bulky she-camel; as though her chest were cased like a well. (K, TA. [See 1.])
Eariy$N *
: see Earo$N, first and second sentences, in several places. ― -b2- Also, (K,) or Eariy$u karomK, (S, Mgh, Msb,) [The trellis of a grape-vine;] the structure made for a grape-vine, of sticks, or pieces of wood, in the form of a roof, upon which are put the branches, or shoots, of the vine; (K, * TA;) [also, but less commonly, called Earo$N;] the structure made for a grape-vine to rise upon it; (Mgh;) the elevated structure upon which a grape-vine spreads itself: (Msb:) pl. EaraAy^i$u, (Mgh, Msb,) [and perhaps EiraA$N also: see 8.] ― -b3- Also, Eariy$N, A thing resembling a hawodaj, (S, O, K,) but not [exactly the same as] it, made for a woman, who sits in it upon her camel: (S, O:) so called as being likened in form to the Ery$ of a vine: (Er-Rághib:) or ↓ Eariy$apN, with p, is the same as hwdj; and its pl. is EaraAy^i$u, (Msb,) which signifies the same as hawaAdiju. (ISh, A.) ― -b4- And An enclosure of the kind called HaZiyrap, made for beasts, to protect them from the cold. (TA.)
Eariy$apN *
: see the next preceding paragraph.
Euruw$aAtN *
Grape-vines. (TA.)
kuruwmN maEoru$aAtN *
[Grape-vines furnished with, or trained upon, EaraAy^i$, or trellises, pl. of Eariy$N]. (S.) ― -b2- biy^orN maEoruw$apN [A well cased with what is termed an Earo$]. (S.) ― -b3- Hence, (O,) maEoruw$u Aljanobayoni A camel large in the sides. (O, K.) ErS
1 EariSa *
, [aor.
EaraSa
,] (Fr, Th, S, O,) inf. n. EaraSN, (S, A, O, K,) He (a man, Fr, S, O, and a cat, Th,) was, or became, brisk, lively, or sprightly; (Fr, Th, S, A, O, K;) as also ↓ AEtrS, (Fr, Th,) said of a man, (Fr,) and of a cat. (Th.) ― -b2- He (a man) leaped, jumped, sprang, or bounded; as also ↓ AEtrS. (Lh.) ― -b3- EariSa Alqawomu The company of men played, or sported, and advanced and retired, urging, or pushing, [one another] from behind: (TA:) and ↓ AEtrS he (a child, T, Msb) played, or sported, and was very joyful, or glad, and very brisk, lively, or sprightly. (T, O, Msb, K.) ― -b4- EariSa Albaroqu, (IDrd, A, O, K,) aor.
EaraSa
, inf. n. EaraSN and EaroSN, (IDrd, O, TA,) The lightning gleamed, or glistened, much: (A:) or was, or became, in a state of commotion, or agitation; quivered; flickered; (IDrd, O, K;) as also ↓ AEtrS: (TA:) and in like manner, EariSa Als~ayofu, inf. n. as above, The sword vibrated, or quivered: (TA:) and jiloduhu ↓ AEtrS His skin quivered, or quaked; (K, TA;) as also ArtES. (TA.) ― -b5- Also EaraSa, aor.
EariSa
, said of a camel, (O, K, TA,) or other [animal], (O, TA,) He struggled, or quivered, (AiDoTaraba, O, K, TA,) with his hind legs; (O, TA;) as also ↓ AErS. (O, K.) ― -b6- And EaraSati Als~amaA='u, (AZ, S, O, K,) or Als~aHaAbapu, as in some copies of the S, (TA,) aor.
EariSa
, (AZ, S, O, K,) inf. n. EaroSN, (AZ, S, O, TA,) or EaraSN, (as in one copy of the S,) The sky, or cloud, lightened continually. (AZ, S, O, K.) -A2- EariSa, (S, O,) inf. n. EaraSN, (S, O, K,) said of a tent or house, (bayot, S, O, K,) and of a plant, (nabot, O, K,) Its odour became foul, (S, O,) and stinking, (TA,) or altered, (K,) from the dew (Aln~adaA). (S, O, K.)
4 A^aEoraSa
see 1, last sentence but two.
5 tEr~S *
He remained, stayed, dwelt, or abode. (K.) The imperative of the verb in this sense is mentioned by IAar. (O.)
8 A_iEotaraSa
see 1, in five places.
EaroSN *
I. q. EarosN (O, K, TA) meaning as expl. in art. Ers: (TA:) or a piece of wood which is laid across a chamber when they desire to roof it: then they lay upon it the ends of the short pieces of wood: (A'Obeyd, O, TA:) occurring in a trad., mispronounced by the relaters EaroD. (O, * K, TA.) -A2- See also Ear~aASN, in two places.
EariSN *
: see Ear~aASN, in two places.
EaroSapN *
The court, or open area, (saAHap,) of a house; (T, Msb;) i. e., a spacious vacant part, or portion, thereof, in which is no building; (Msb;) so called because the children play, or sport, &c., (yaEotariSuwna,) therein: (T, Msb:) or any spacious piece of ground between houses, in which is no building: (S, O, K:) or any distinct piece of ground in which is no building; accord. to EthTha'álibee, in his book entitled “ Fikh el-Loghah: ” (Msb:) or any open space in which is no building: (As, TA:) or the ground of a house, where it is built; and any chamber of a house, in which one sits, not in the upper part: (A:) pl. A^aEoraASN (K) and EiraASN and EaraSaAtN (S, A, O, Msb, K.)
EaruwSN *
A she-camel having a pleasant odour when she sweats. (IAar, O, K.)
Ear~aASN *
Clouds (saHaAbN) having thunder and lightning: (S, O, K:) or having thunder and lightning, without which they are not thus called, in which the lightning is in commotion, or flickering, and which overshadow and approach so as to become like a roof: (O, TA:) or of which the lightning does not cease: (Lh, TA:) and (K) that gleam, or glisten, much, (A, K,) with lightning: (A:) or that lighten at one time, and become concealed at another: (TA:) or which the wind carries to and fro. (O, TA.) ― -b2- Lightning in a state of commotion, or agitation; quivering; flickering; as also ↓ EariSN and ↓ EaroSN: (K:) or vehemently so, (IDrd, O, TA,) and vehement in its thunder: (TA:) or that gleams, or glistens, much: or that lightens at one time, and becomes unapparent at another; as also ↓ EariSN and ↓ EaroSN. (Ibn-'Abbád, O.) ― -b3- A pliant spear, (AA, S, O, K, TA,) that vibrates, or quivers, when shaken: (S, * O, * TA:) and so applied to a sword: (AA, S, O, K:) or, applied to a spear, it signifies of which, when it is shaken, the head glistens; from EariSa Albaroqu. (Ibn-'Abbád, O, TA.)
muEar~aSN *
Flesh-meat laid in the EaroSap [q. v.] to dry: (S, O, K:) or cut in pieces: (Fr, O, K:) or laid in, or upon, the live coals, so that it becomes mixed with the ashes and not well and thoroughly cooked: (Lth, O, K, TA:) Az says that this last explanation, the like of which has also been given on the authority of ISk, is more pleasing to him than that of Fr. (O, TA.) [See also muEar~aDN, with D.] -A2- Also A camel whose back has become submissive, but not his head: (Ibn-Habeeb, O, K:) because they used [sometimes] to ride without bridling. (TA.)
AlmiEoraASu *
The hilaAl [or new moon, or moon when near the change]. (Ibn-'Abbád, O, K.) ErSf
Q. 1 EaroSafahu *
He pulled it, (Lth, O, L, K,) namely, a thing, (O,) so that he slit it, or divided it lengthwise. (Lth, O, K.)
EaroSafN *
A certain plant, called in ancient Greek kamaAfiyTuws [i. e. χαμαίπιτυς, the chamæpitys, or ground-pine], (K, TA,) by which name it is commonly known to the physicians, who say, (TA,) when a mixture of some of its leaves with hydromel is drunk for forty days, it cures the sciatica; and when for seven days, it cures the jaundice. (K, TA.)
EiroSaAfN *
One of the EaraASiyf of the [camel's saddle called] raHol [or qatab], (S, O,) which are four pegs, or pins of wood, that unite, or conjoin, the heads of [the curved pieces of wood called] the A^aHonaA=' of the qatab; in the head of each Hinow are two pegs, or pins of wood, bound with [the sinews called] Eaqab, (S, O, K,) or with [pieces of] the skins of camels; and in it [or appertaining to the same part] are the ZalifaAt; (S, O;) and they are also called the EaSaAfiyr, which is formed from ErASyf by transposition: (S and O in art. ESfr:) or, (K,) accord. to As, (O,) they are the two pieces of wood (O, K) that bind, (O,) or are bound, (K,) between [the upright piece of wood called] the waAsiT [in the fore part] of the raHol and its A=xirap [which is in its hinder part]; on the right and left. (O, K.) ― -b2- The EiroSaAf of the [kind of saddle called] A_ikaAf, also called its ↓ EuroSuwf and its EuSofuwr, is A piece of wood bound between [or conjoining] the anterior [curved pieces called] HinowaAni. (S, O, K.) ― -b3- And, [so in the O, but in the K “ or, ”] accord. to Az, (O,) EiroSaAfN signifies A whip made of [the sinews called] Eaqab; (O, K;) as also EirofaASN. (O.) And, (O, K,) accord. to Lth, (O,) Elongated Eaqab; (O, K;) mostly applied to the Eaqab of the two sides and of the two elongated portions of flesh between which is the backbone: (O:) or, (K.) accord. to IDrd, as also EirofaASN, (O, TA,) a fascicle (xuSolap) of Eaqab and of thongs, (O, TA,) upon a qub~ap [q. v.], with which the [women's camel-vehicle called] hawodaj is bound, or made fast. (TA.)
EuroSuwfN *
: see EiroSaAfN. ― -b2- AlEuroSuwfaAni signifies Two sticks (EuwdaAni) inserted in the dajoraAni of the plough, (Ibn-'Abbád, O, K,) forking; the dujor being the piece of wood upon which is bound the iron [or share] of the plough. (Ibn-'Abbád, O.) ― -b3- The EaraASiyf of the hump of the camel are The extremities of the sanaAsin [pl. of sinosinN, q. v.,] of his back; (Ibn-'Abbád, O, K;) sing. EuroSuwfN: (Ibn-'Abbád, O:) or what are upon the sanaAsin; and also called the EaSaAfiyr; and ISd says, I think that AlEaraAfiySu is a dial. var. thereof. (L, TA.) -A2- The EaraASiyf of the xuroTuwm [or nose, or fore part of the nose, &c.,] are Certain bending bones in the [part called] xayo$uwm [q. v.]. (Ibn-'Abbád, O, K.) ErD
1 EaruDa *
, aor.
EaruDa
, inf. n. EiraDN, [instead of which, as a simple subst., EaroDN is generally used,] and EaraADapN, It was, or became, broad, or wide; (S, O, * Msb, K, TA;) as also ↓ AErD, (A, TA,) which occurs in this sense in two exs. following. (TA.) [And in like manner, ↓ AstErD It grew, or spread, wide; said of a tree; opposed to TaAla; occurring in the TA in art. bhl.] It is said in a prov., Alqirofapu ↓ A^aEoraDati (S, O, * TA [but in two copies of the S, I find the verb in this instance written AErDtu, and in the O AErDta, and I do not know that the reading in the TA, which seems to be the common one, is found in any copy of the S,]) Suspicion became, or has become, wide; syn. Ait~asaEat: (TA:) used when it is said to a man, “ Whom dost thou suspect ? ” and he answers, “ The sons of such a one, ” referring to the whole tribe. (S, O, TA.) [See Freytag's Arab. Prov. ii. 112, where another reading is mentioned, which, by what he says, is shown to be A^aEoraDota Alqirofapa Thou hast made suspicion wide.] In another prov. it is said, vawobu Almalobasi ↓ A^aEoraDa (IAar, A, TA, and K in art. lbs,) and Almilobasi and Almulobisi (IAar, and K in art. lbs,) and Almulotabisi (TA in art. lbs) i. e. SaAra *aA EaroDK, (A, TA,) and EaruDa, and Ait~asaEa; (Sh;) [meaning the same as the prov. before mentioned;] used with reference to him whose suspicion has become wide; (IAar, and TA in art. lbs;) i. e. with reference to him who suspects many persons (IAar, Az, and K in art. lbs,) of a theft; (IAar, Az, and TA in that art.;) or of saying a thing: (TS, and TA in that art.:) or when thou askest a person respecting a thing and he does not explain it to thee. (TA in that art.) [See, again, Freytag's Arab. Prov. ii. 100, where it is said that A^aEoraDa vawobu Almulobisi app. means The garment of the suspected appeared, or has appeared: but that another reading is EaruDa, meaning became, or has become, wide.] -A2- EaraDa, aor.
EariDa
, (Fr, S, O, Msb, K,) inf. n. EaroDN; (TA:) and EariDa, (As, TS, K,) aor.
EaraDa
, (Fr, K,) or
EariDa
, like Hasiba, aor.
EariDa
, deviating from the general rule; (As, TS;) It (a thing) appeared, or became apparent, lahu to him; (S, O, Msb, K; [but in some copies of the K, instead of the explanation Zahara wabadaA, we find Zahara Ealayohi wabadaA, which is a mistake;]) as also ↓ AErD, (Fr, S, O, Msb, K,) which is a deviation from a general rule, being quasi pass. of EaraDahu, which see below; (S, * O, * Msb, K;) [lit.] it showed its breadth, or width. (O, * TA.) You say, laka Al$~aYo'u ↓ AErD mino baEiydK The thing appeared to thee from afar. (TA.) And EaraDato lahu Alguwlu, and EariDato, (AZ, S, O, K,) The ghool appeared to him. (K.) The Arabs say, of a thing, EaraDa and ↓ AErD and ↓ tEr~D and ↓ AEtrD, using these verbs as syn.; (Sh;) [app. as meaning It showed, presented, or offered, itself, (lit. its breadth, or width, or its side, see 5,) to a person: the first and last also often signify, and the others sometimes, he obtruded himself in an affair; interfered therein:] IKt disallows ↓ AErD in the sense of AEtrD, as not having been found by him: (TA:) [but] an instance of the former of these two verbs used in the sense of the latter of them occurs in the phrase liln~aAZiriyna ↓ A_i*aA A^uEoraDato [app. meaning When she shows, or presents, herself to the lookers], in a poem by one of the tribe of Teiyi. (Sh.) ― -b2- EaraDa laka Alxayoru, [in one place in the TA Alxabara, and Alxbr in a copy of the Msb,] inf. n. EaroDN; (TA; [in one place in the TA EuruwDN there referring to Alxabaru, which is app. a mistranscription;]) and ↓ AErD; (S, O, K, TA;) Good [i. e. the doing of good] hath become within thy power, or practicable to thee, or easy to thee. (S, O, K, TA.) And laka AlZ~aboYu ↓ AErD The gazelle hath exposed to thee its side; (TA;) or hath put its side in thy power, (S, O, K, TA,) by turning it towards thee: (O, TA:) said to incite one to shoot it, or cast at it. (S, O.) Or laka ↓ AErD, said of an animal of the chase, or other thing, signifies It hath put in thy power, [or exposed to thee,] its breadth, or width: (A:) or lahu ↓ AErD signifies it (a thing) became within his power, or practicable to him, or easy to him; lit., it showed its side [to him]. (Mgh.) [In the TA, I find A^aEoraDa fiY Al$~aYo'i expl. as signifying He had the width of the thing in his power: but fY, here, seems to be a mistake for lahu.] A poet, also, says ↓ A^aEoriDiY addressing a woman; meaning A^amokiniY [Empower thou; i. e. grant thou access]. (S.) ― -b3- EaraDa lahu, aor.
EariDa
; (As, S, K, TA;) and EariDa, aor.
EaraDa
; (TA;) are also said of an event, (As, TA,) or of a disease, and the like, (S, K, TA,) such as disquietude of mind, and a state of distraction of the mind or attention; (TA;) [meaning It happened to him; it befell him; it occurred to him; was incident to him;] and also of doubt, and the like. (TA.) [So, too, is ↓ AEtrD.] You also say, EaraDahu EaAriDN mina AlHum~aY wanaHowihaA [An occurrence of fever, and the like, happened to him, or befell him]. (S.) And Albadana ↓ AEtrD [It befell the body] is said of [a disease, as, for instance,] the mange, or scab. (B, in TA in art. Er.) ― -b4- EaraDa lahu, aor.
EariDa
; (Msb, TA;) and EariDa lh, aor,
EaraDa
; (Msb;) He intervened as an obstacle to him, preventing him from attaining his desire, (Msb, TA, *) or from seeking to attain his desire, and from going his way; (TA;) as also lh ↓ AEtrD. (Msb.) You say also, EaraDa lahu A^a$ad~a AlEaroDi, and ↓ AEtrD, He opposed himself to him (qaAbalahu binafosihi) with the most vehement opposition of himself. (TA.) See also 5, second sentence. One should not say, Er~Dtu lahu, with teshdeed, in the sense of AiEotaraDotu. (Msb.) You also say, EaraDa EaAriDN, meaning [An obstacle intervened, or prevented; lit.] an intervening thing intervened; a preventing thing prevented. (TA.) And sirotu faEaraDa liY fiY AlT~ariyqi EaAriDN mino jabalK wanaHowihi I journeyed, and there opposed itself to me, so as to prevent my going on, an obstacle consisting in a mountain, and the like; as also ↓ AEtrD: whence the AiEotiraADaAt [or objections] of the lawyers; because they prevent one's laying hold upon the evidence. (Msb.) And EaraDa lahu Al$~aYo'u fiY AlT~ariyqi The thing intervened as an obstacle to him in the way, preventing him from going on. (TA.) And EaraDa Al$~aYo'u The thing stood up and prevented; [or stood in the way, or presented itself as an obstacle; or opposed itself;] as also ↓ AEtrD. (TA.) [And The thing lay, or extended, breadthwise, or across, or athwart; like AEtrD, q. v.] And Al$~aYo'u duwna Al$~aYo'i ↓ AEtrD The thing intervened as an obstacle in the way to the thing; syn. HaAla. (S, O.) ― -b5- maA EaraDotu lahu bisuwo'K, aor.
EariDa
; and mA EariDotu, aor.
EaraDa
; signify mA taEar~aDotu: see 5: or, as some say, I did not, or have not, become exposed to his reviling, or evilspeaking, by reviling, or speaking evil, of him. (Msb.) [See also EaraDa EiroDahu, below.] ― -b6- EaraDa lahu also signifies He went towards him; (TA in art. nHw;) and EaraDa EaroDahu and EuroDahu [the same, i. e.] naHaA naHowahu; (K;) as also ErDh ↓ AEtrD (TA.) ― -b7- In the saying of El-Kumeyt, faA^aboligo yaziyda A_ino EaraDota wamuno*irFA he means [And convey thou to Yezeed,] if thou pass by him, [and to Mundhir: or perhaps, if thou go to him: or if thou present thyself to him.] (S.) ― -b8- EaraDa Alfarasu, (L, K,) aor.
EariDa
, inf. n. EaroDN, (L, TA,) The horse went along inclining towards one side: (K, TA:) or ran inclining his breast and head: (L, TA:) and ran inclining his head and neck; (K; [in which only the inf. n. of the verb in this last sense is mentioned;]) the doing of which is approved in horses, but disapproved in camels. (TA.) [See also 3, and 5.] ― -b9- EaraDa AlbaEiyru, (K,) inf. n. EaroDN, (TA,) The camel ate of the A^aEoraAD, i. e. of the upper parts of the trees [or shrubs]. (K.) ― -b10- EaraDato, said of a she-camel, A fracture, (S, O, K,) or some injurious accident, (S, O,) befell her; (S, O, K;) as also EariDato; (O, K;) but the former is the more approved: (TA:) and EaraDa lahaA a disease, or a fracture, befell her. (TA, from a trad.) Also, said of a sheep, or goat, ($Ap,) It died by disease. (K.) And EariDa Al$~aA='u The sheep, or goats, burst, or became rent, from abundance of herbage. (K.) And EaraDa, (IKtt,) inf. n. EaroDN, (K,) He (an animal, IKtt, or a man, K, [but it is said in the TA that there is no reason for this restriction,]) died without disease. (IKtt, K.) ― -b11- EaraDa bisiloEatihi i. q. EaAraDa bihaA. (K.) See 3, in two places. [And under the same, see a similar phrase.] ― -b12- EaraDa He (a man, S, O) came to AlEaruwD, i. e. Mekkeh and El-Medeeneh, (S, O, K, TA,) and El-Yemen, (TA,) and what is around them. (S, O, K, TA.) -A3- EaraDa Al$~aYo'a, (S, Msb, K,) aor.
EariDa
, inf. n. EaroDN, (Msb,) He made the thing apparent; showed it; exhibited it; manifested it; exposed it to view; presented it; (S, O, Msb, K;) unfolded it; laid it open: and also he mentioned it: (Msb:) [lit. he showed its breadth, or width, or its side: and hence it also signifies he made the thing to stand as an obstacle, duwna $aYo'K in the way to, or of, a thing.] You say, EaraDa lahu Al$~aYo'a He made apparent, showed, exhibited, manifested, or exposed to view, to him the thing; (S, O, K;) unfolded it, or laid it open, to him. (S, TA.) And EaraDa Ealayohi A^amora ka*aA (S, O, K *) He showed, propounded, or proposed, to him, such a thing, or such a case: (K, * TA:) [and he asked, or required, of him, with gentleness, the doing of such a thing; for] AlEaroDu signifies TalabN biliynK, (Mughnee and K, voce A^alaA,) or TalabN biliynK wataA^ad~ubK. (Mughnee voce lawolaA.) And EaraDotu AlmataAEa lilobayoEi [I showed, exposed, presented, or offered, the commodity for sale; or] I showed the commodity to those desirous of purchasing it. (Msb.) The phrase EaraDa Ealayohi AlmataAEa [He showed, or offered, to him the commodity] is used because the person shows to the other the length and breadth of the thing (Tuwlahu waEaroDahu), or because he shows him one of its sides (EuroDFA mino A^aEoraADihi). (Mgh.) [Hence,] it is said in a trad. of Hodheyfeh, tuEoraDu Alfitanu EalaY Alquluwbi EaroDa AlHaSiyri, which means, accord. to some, that fitan [Temptations, &c.,] will be [displayed and] embellished to the hearts of men like [as] the ornamented and variegated garment called HSyr [is displayed and embellished]: (B, TA in art. HSr:) or the meaning is, that they will be laid and spread upon the hearts like the HSyr: (IAth, TA in the present art.:) and some say that by this last word is here meant a certain vein extending across upon the side of a beast, towards the belly. (TA in art. HSr.) [Hence also,] EaroDN saAbiriY~N [A slight exhibition: (see art. sbr:)] so in the proverbs by A'Obeyd, in the handwriting of Ibn-El-Jawáleekee: (TA:) or EaroDu saAbiriY~K: (TA, and so in a copy of the S in this art.:) or EaroDa saAbiriY~K. (O, TA, and so in a copy of the S in this art.) With this agrees in meaning the saying EaraDa EalaY~a sawoma EaAl~apK [He offered to me in the manner of offering water to camels taking a second draught: see also arts. swm and El; and see Freytag's Arab. Prov. ii. 84]. (TA.) You say also, EaraDotu AljaAriyapa EalaY AlbayoEi [I showed, or displayed, or exposed, or offered, the girl for sale]: (S, O, TA:) and in like manner AlmataAEa [the commodity]. (TA.) And EaraDotu lahu vawobFA makaAna Haq~ihi; (S, O;) and EaraDotu lahu mino Haq~ihi vawobFA, (S, O, K,) or mataAEFA, (TA,) this meaning, [as also the former phrase,] I gave to him a garment, or piece of cloth, [or a commodity,] in place of his due: (S, O, K:) and in like manner, ErDt bihi. (El-Umawee, TA.) And EaraDotu AlbaEiyra EalaY AlHawoDi, which is an instance of inversion, meaning EaraDotu AlHawoDa EalaY AlbaEiyri [I showed the watering-trough to the camel]: (S, O, Msb:) [or it agrees in meaning with the phrase] EaraDa Aln~aAqapa EalaY AlHawoDi, and ↓ A^aEoraDahaA, [as rendered] He offered to the she-camel to drink [at the wateringtrough]. (L, TA.) And EaraDahumo EalaY Als~ayofi [lit. He exposed them to the sword; (see also 2;) meaning] he slew them (S, A, O, Msb, K) with the sword. (Msb.) And EaraDahumo EalaY Als~awoTi He beat them with the whip; he flogged them. (K, * TA.) And EaraDahumo EalaY Aln~aAri He burned them. (A, TA.) And EaraDotu AlEasala EalaY Aln~aAri I cooked the honey [upon the fire] to separate it from the wax. (Msb.) [And EaraDa nafosahu lilohalaAki He exposed himself to destruction.] ― -b2- EaroDN also signifies The bringing a man before a judge, and accusing him. (IAar, in TA, art. Eqb.) [And The presenting, or addressing, a petition, &c., with EalaY or li before the word signifying the person to whom it is presented or addressed.] ― -b3- One says also, maA yaEoriDuka lifulaAnK, (S, [so in two copies,] and O,) or maA yaEoruDaka, (L, TA,) with fet-h to the Y and damm to the r, (L,) the verb being coordinate to naSara: (TA:) [app. meaning What causeth thee to present thyself to such a one?]: Yaakoob disallows one's saying ↓ maA yuEar~iDuka lifulaAnK, with teshdeed. (S, O, TA.) [But the latter of these two verbs has a signification nearly allied to that which is here assigned to the former, and exactly agreeing with one mentioned before. See 2.] ― -b4- EaraDa Aljunoda, (S, Msb,) and EaraDa Aljunoda EaroDa AlEayoni, (S, O,) or EaroDa EayonK, (A, K, B, except that in the A and B we find Aljayo$a instead of Aljnd,) aor.
EariDa
, (Msb,) inf. n. EaroDN, (Yoo, S,) He made the army, or body of soldiers, to pass by him, and examined their state, (S, O, K,) what it was: (S, O:) [i. e. he reviewed them:] or he made them to pass before him in review, that he might know who was absent and who was present: (A, B:) or he caused them to come forth, and examined them, that he might know them: (Msb:) and you say also, ↓ AEtrDhumo, (S, O, K,) meaning [the same, or] he made them to pass by him, or before him, and examined them, one by one, (K, TA,) to see who were absent from those who were present. (TA.) You say also, ↓ AEtrD AlmataAEa wanaHowahu and EalaY Eayonihi ↓ AEtrDhu [He examined the commodity, and the like thereof, having it displayed before his eye]. (Th.) [See also EaroDN.] ― -b5- EaraDotu AlkitaAba, (S, O, Msb,) aor.
EariDa
, inf. n. EaroDN, (Msb,) I read, or recited, the writing, or book: (O, TA: [in the S it is unexplained, but immediately followed by EaraDotu Aljunoda EaroDa AlEayoni:]) or I recited it by heart, or memory. (Msb.) -A4- EaraDa EiroDahu, aor.
EariDa
; (TA;) and ↓ AEtrDhu; (A, TA;) [perhaps originally signified He examined his grounds of pretension to respect, or the like: and then became used to express a frequent consequence of doing so; i. e.] he spoke evil of him; reviled him; detracted from his reputation: (A, TA:) or he corresponded to him, or equalled him, in grounds of pretension to respect: (TA:) [the former seems to be the more probable of the two meanings; for it is said that] fulaAnFA ↓ AEtrD signifies he spoke evil of such a one; reviled him; detracted from his reputation; (Lth, S, O, K;) and annoyed him. (Lth, TA.) -A5- EaraDa Al$~aYo'a, (K,) aor.
EariDa
, inf. n. EaroDN, (TA,) He hit the side (EuroD) of the thing. (K.) -A6- EaraDa AlEuwda EalaY AlA_inaA='i, (S, O, Msb, K,) and Als~ayofa EalaY faxi*ihi, (S, O, K,) aor.
EaruDa
and
EariDa
, (S, O, Msb, K,) in both phrases, (O, K,) [J says, in the S, app. referring, not, as SM thinks, to the latter of the two phrases, but to the meaning, “ this, only, with damm, ”] He put the stick breadthwise, across, athwart, or crosswise, (maEoruwDFA, TA, or biAlEaroDi, Msb, TA, both meaning the same, TA,) upon the vessel, (Msb, TA,) [and so the sword upon his thigh: and ↓ Er~Dhu signifies the same.] ― -b2- EaraDa Alr~umoHa, aor.
EariDa
, [and probably
EaruDa
also,] inf. n. EaroDN; and ↓ Er~Dhu, inf. n. taEoriyDN; (TA:) He turned, or placed, the spear sideways; contr. of sad~adahu. (S, in art. sd, relating to the former verb; and L, in the same art., relating to the latter verb.) ― -b3- EaraDa Alr~aAmiY Alqawosa, inf. n. EaroDN, The archer laid the bow upon its side on the ground, and then shot with it. (TA.) ― -b4- The saying of Aboo-Kebeer El-Hudhalee, cited, but not expl., by Th, faEaraDotuhu fiY saAqi A^asomanihaA is thought by ISd to mean And I made its (the sword's) breadth to become concealed in the thigh of the fattest of them. (TA.) -A7- EaraDahu He fed him: (Fr, TA:) [or he offered, or presented, to him food: for] EuriDuwA signifies They were fed: and they had food offered, or presented, to them. (L, TA.) [See also 2, in the last quarter.] ― -b2- EaraDa AlHawoDa and Alqirobapa He filled the wateringtrough and the water-skin. (K.) -A8- EaraDa Al$~awoka: see 8, near the end. -A9- EaraDa baEiyrahu, inf. n. EaroDN, He branded his camel with the mark called EiraAD; (S;) and so ↓ Er~Dhu: (S, TA:) and EuriDa AlbaEiyru, inf. n. as above, The camel was branded with that mark. (K.) -A10- EaraDotuhu, (K,) aor.
EaruDa
, (TA,) inf. n. EaroDN, (K, TA,) I defrauded, or deceived, him in selling. (K.) -A11- EuriDa, (K,) or EuriDa lahu, (A, TA,) inf. n. EaroDN, (K,) He was, or became, mad, or insane, or possessed by jinn or by a jinnee: (A, K:) or he was, or became, affected, by a touch, or stroke, from the jinn. (TA.)
2 Er~Dhu *
, inf. n. taEoriyDN, He made it (a thing) broad, or wide; (S, K;) as also ↓ AErDhu, (Lth, S, K,) inf. n. A_iEoraADN. (TA.) ― -b2- See also 1, near the end, in three places. ― -b3- taEariyDN also signifies The speaking obliquely, indirectly, obscurely, ambiguously, or equivocally; contr. of taSoriyHN; (S, Mgh, Msb, K;) as when thou askest a man, “ Hast thou seen such a one? ” and he, having seen him, and disliking to lie, answers, “ Verily such a one is seen: ” (Msb:) or the making a phrase, or the like, to convey an allusion, or an indication not expressly mentioned therein; as when you say “ How foul is niggardliness! ” alluding to such a one's being a niggard (tuEar~iDu biA^an~ahu baxiylN): differing from kinaAyapN, which is the mentioning of the consequence and meaning that of which it is the consequence; as when you say “ Such a one has a long suspensory cord to his sword, and has many ashes of the cooking-pot; ” meaning that he is tall of stature, and one who entertains many guests: (Mgh:) [but many hold these two words to be identical in meaning.] You say, Ear~aDotu lifulaAnK and bifulaAnK, i. e. I said something [in the manner explained above], meaning such a one. (S, Msb.) [See also an ex. voce kal~aA='N.] 'Omar defined [or rather explained] Alt~aEoriyDu biAlfaAHi$api [The making an allusion to that which is foul, or obscene] by the instance of a man saying to another “ My father is not an adulterer, nor is my mother an adulteress. ” (O, TA.) Or, accord. to the early authorities, Er~D signifies He used a phrase susceptible of different meanings, or an equivocal phrase, by which the hearer understood a meaning different from that which he (the speaker) intended: or, accord. to the later authorities, as Et-Teftezánee, he mentioned a thing by a proper or tropical or metonymical expression, to signify some other thing, which he did not mention; as when one says, “ I heard him whom thou hatest praying for thee, and making good mention of thee; ” meaning in his praying for the Muslims in general. (El-Munáwee, in explaining the trad. A_in~a fiY AlmaEaAriyDi Alx, which see below, voce miEoraADN.) tEryD with respect to the demanding of a woman in marriage in [the period of] her Eid~ap, [during which she may not contract a new marriage,] is the using language which resembles a demand of her in marriage, but does not plainly express it; as the saying to her “ Verily thou art beautiful, ” or “ Verily there is a desire for thee, ” or “ Verily women are of the things that I need: ” and tEryD is sometimes made by the quoting of proverbs, and by the introducing of enigmas in one's speech. (TA.) [When followed by EalaY, it signifies The making an indirect objection against a person or saying &c.] ― -b4- Also Er~D, (S, O,) inf. n. as above, (K,) He wrote indistinctly; (S, O, K;) not making the letters distinct, nor the handwriting rightly formed or disposed. (TA.) -A2- taEoriyDN also sigsifies The making a thing to be exposed [or liable] to another thing. (K, [It is there expl., with the article Al prefixed to it, by the words A^ano yajoEala lil$~aYo'i ↓ Al$~aYo'a EaroDFA, or ↓ EaraDFA, accord. to different copies; the latter (which see, last sentence but one,) app. the right reading; meaning maEoruwDFA, whichever be the right; for an inf. n. may be used in the sense of a pass. part. n.; and many a word of the measure faEalN is used in that sense, as, for instance, xabaTN and nafaDN and hadamN. That I have rightly rendered the above-mentioned explanation in the K is indicated by what here immediately follows.]) Hence the trad. maA EaZumato niEomapu A@ll~`hi EalaY EabodK A_il~aA EaZumato maw^uwnapu Aln~aAsi Ealayohi famano lamo yaHotamilo tiloka Almaw^uwnapa faqado Ear~aDa tiloka Aln~iEomapa lilz~awaAli [The blessing of God upon a servant, or man, hath not become great but the burden of other men upon him hath become great; and he who doth not take upon himself that burden causeth that blessing to be exposed to cessation]. (O, TA.) You also say, huwa lahu ↓ Ear~aDotu fulaAnFA lika*aA fataEar~aDa [I caused such a one to expose himself, or I exposed him, to such a thing, and he exposed himself, or became exposed, to it], (S, O, *) i. e. ↓ jaEalotuhu EaraDFA lika*aA. (O.) See also 1, last quarter. ― -b2- Also The giving a thing in exchange for, as an equivalent for, or in the place of, another thing. (TA.) ― -b3- And The act of bartering, or selling, a commodity for a like commodity. (K, * TA.) See 3, in two places. ― -b4- And The giving what is termed an EuraADap: (TA:) and the feeding with what is so termed: (K:) or the giving food of what is so termed. (S.) [See also 1, near the end.] It is said in a trad., respecting a company of travelling merchants making presents to Mohammad and Aboo-Bekr, Ear~aDuwhumaA viyaAbFA biyDFA They gave to both of them white garments, or pieces of cloth. (L.) And you say, Ear~aDuwhumo maHoDFA They gave them to drink [unmixed] milk. (TA.) And Ear~iDuwnaA Give ye to us food of your EuraADap; your wheat, or corn, which ye have brought. (S, TA.) ― -b5- Er~D AlmaA$iyapa, inf. n. taEoriyDN, He made the cattle to have such pasturage as rendered them in no need of being fed with fodder. (TA.) -A3- Er~D, (IAar, O,) inf. n. taEoriyDN (K,) also signifies He became possessed of EaAriDap [i. e. courage, or courage and energy], (IAar, O, K,) and strength, or power, (IAar, O,) and a faculty of speech, (IAar, O, K,) or, as in the Tekmileh, and power of speech. (TA.) -A4- And He kept continually to the eating of EiroDaAn, (O, * K, TA, [in the O EiraAD,]) pl. of EariyDN. (TA.) -A5- See also 4, last sentence.
3 EaAoraDa
[EaArDhu has two contr. significations, which are unequivocally expressed by saying EArDhu biAlxilaAfi and EArDhu biAlwifaAqi. (See EaAnadahu.) Thus one says,] EArDhu, (Msb,) inf. n. muEaAraDapN, (TA,) He opposed him [being opposed by him]. (Kull p. 342.) ― -b2- And [He vied, competed, or contended for superiority, with him; emulated, rivalled, or imitated, him;] he did like as he (the latter) did. (Msb, TA.) You say also, EaAraDotuhu bimivoli maA SanaEa, (S, O,) or bimivoli SaniyEihi, (K,) I did to him like as he did: (S, O, K:) whence AlmuEaAraDap [in trafficking, as will be seen below]: as though the breadth (EaroD) of the action of the one were like the breadth of the action of the other. (O, K.) And EArDhu bimaA SanaEahu He requited him for that which he did. (L.) ― -b3- [Hence] muEaAraDapN also signifies The selling a commodity for another commodity; exchanging it for another; as also EaroDN: (TA:) and [in like manner] ↓ taEoriyDN, the act of bartering, or selling a commodity for a like commodity. (K, * TA.) You say, EArD bisiloEatihi; and bihaA ↓ EaraDa, (K, TA,) aor
EariDa
, inf. n. EaroDN; (TA;) He exchanged his commodity; giving one commodity and taking another; (TA:) and mataAEahu ↓ Er~D he sold his commodity for another commodity. (TK.) Also EArDhu biAlbayoEi (M and L in art. bd) and baAEahu muEaAraDapF (S and K in that art.) [He bartered, or exchanged commodities, with him]. And ↓ A^axa*otu h`*ihi Als~iloEapa EaroDFA I took this commodity giving another in exchange for it. (TA.) And when persons demand blood of other persons, and they [the latter] do not retaliate for them, they [the latter] say, naHonu naEoriDu minohu [We will give a compensation for it]: and they [the former] accept (AEtrDwA) the bloodwit. (L.) ― -b4- You say also, EaAraDotuhu fiY AlbayoEi faEaraDotuhu [I vied with him in endeavouring to defraud, or deceive, in selling, or buying,] and I defrauded, or deceived, him therein. (K, * TA.) And EArDhu biAlmajodi [He vied, or competed, or contended, with him, or emulated him, or rivalled him, in glory, or honour, &c.]: (L and K in art. mjd:) and in like manner EArDhu biAlfaxori. (K in art. fxr.) See 6. ― -b5- EArDhu, (O, K,) or EArDhu fiY Almasiyri (S,) or fY Als~ayori, (A,) He went along over against him; or on the opposite side to him; (S, A, O, K;) in a corresponding manner; (TA;) [each taking the side opposite to the other.] ― -b6- [Hence. EArDhu as signifying It (a tract &c.) lay over against him. Also as syn. with AErD Eanohu.] See 4. ― -b7- [Hence also,] EArD, (S, O, K,) inf. n. muEaAraDapN, (TA,) He took to one side (S, O, K *) of the way, or ways, (accord. to different copies of the K,) while another took to another way, so that they both met. (TA. [See 3 in arts. xzm and zm.]) El-Ba'eeth says, madaHonaA lahaA rawoqa Al$~abaAbi faEaAraDato janaAba AlS~ibaA fiY kaAtimi Als~ir~i A^aEojamaA [cited in the S, voce ray~iq, but with rayoqa, in the place of rawoqa, and there ascribed to Lebeed,] meaning, accord. to ISk, [We praised to her the first part of youth, and thereupon] she took to the side of AlSbA [or youthful foolishness, and amorous dalliance], or, as another says, she entered with us into it, in a manner not open, but making it appear to us that she was entering with us; jnAb AlSbA meaning janobahu. (TA.) ― -b8- EArD AljinaAzapa He came to the bier, or the bier conveying the corpse, intermediately (muEotariDFA), in a part of the way, not following it from the abode of the deceased: (O, K, TA:) said of Mohammad, in a trad. respecting the funeral of Aboo-Tálib. (O, TA.) ― -b9- EArD AlmaroA^apa, inf. n. EiraADN and muEaAraDapN, He came in to the woman [indirectly, or] unlawfully; (Sgh, K, TA;) i. e. without marriage and without possession [of her as his slave]. (Sgh, TA.) Hence the saying, jaA='ato biwaladK Eano EiraADK and muEaAraDapK She brought forth a child in consequence of a man's having so come in to her: (K:) or a child whose father was unknown. (A, O, TA.) [Hence also,] Aibonu muEaAraDapK i. q. safiyHN; (O, K;) i. e. A son the offspring of fornication. (O, TA.) ― -b10- AljawozaA='u tamur~u EalaY janobK watuEaAriDu Aln~ujuwma, inf. n. muEaAraDapN, [Orion passes along towards one side, and is oblique in its course with respect to the other stars;] i. e. it is not direct [in the disposition of its stars, particularly of the three conspicuous stars of the belt, with respect to its course] in the sky. (As, S, O.) [See also 5.] ― -b11- EArD Alr~iyHa, said of a camel, (TA,) [He turned his side to the wind;] he did not face the wind nor turn his back to it. (A, TA.) ― -b12- naZara A_ilayohi muEaAraDapF He looked at him, or towards him, sideways, or obliquely. (A, TA.) You say also, naZara Eano muEaAraDapK [He looked sideways, or obliquely]. (TA in art. xzr.) And you say of a she-camel, tamo$iY muEaAraDapF liln~a$aATi [She goes obliquely by reason of briskness, liveliness, or sprightliness]. (S, K. * [See again 5, latter half.]) ― -b13- EArD Al$~aYo'a biAl$~aYo'i He compared the thing with the thing. (Msb.) You say, EArD AlkitaAba, (S, O, K,) inf. n. muEaAraDapN and EiraADN, (TA,) He compared, or collated, the writing, or book, (S, O, K,) bikitaAbK A=xara with another writing, or book. (S, * O, * TA.) And kataba kitaAbFA Eano muEaAraDapK [He copied, or transcribed, the writing, or book]. (K in art. nsx.) ― -b14- And AlmuEaAraDapu is syn. with AlmudaArasapu [probably as meaning The reading, or studying, with another]. (TA.) -A2- Daraba Aln~aAqapa Eir~ADFA [He covered the she-camel agreeably with her desire] is said when the stallion is offered to her, and if she desire he covers her, but otherwise he does not: (S, O, TA:) in the K it is said, if he desire her; which is wrong: (TA:) this is because of her generous quality. (S, O, TA.) ― -b2- And laqiHato EiraADFA She (a camel) conceived by a stallion, she not being of the camels among which he was sent. (AO, TA.) ― -b3- See also 8, near the end.
4 AErD *
: see 1, first sentence; and in thirteen places after that, as far as the break after the words “ grant thou access. ” ― -b2- Also He went wide (S, O, Msb, K) and long; (S, O, K;) fiY Al$~aYo'i [in the thing]; (Msb;) and fiY AlmakaArimi (tropical:) [in generous actions]. (TA.) ― -b3- AErD Eanohu, (S, * O, * Msb, K,) inf. n. A_iEoraADN, (S, O,) He turned away from, avoided, shunned, and left, it; (S, O, Msb, K;) lit. he took a side (EuroDFA i. e. jaAnibFA) other than the side in which it was: (Msb:) or he turned his back upon it: (IAth, TA:) and [in like manner] ↓ EArDhu he turned aside, or away, from him; avoided him; shunned him; (S, O, K;) lit. he became aside with respect to him. (TA.) -A2- AErDhu: see 2, first signification. ― -b2- A^aEoraDato biwulodihaA She (a woman) brought forth her children broad [in make]; expl. by the words waladatohumo EiraADFA; (S, O, K;) [not meaning Eano EiraADK, (see 3,) as Freytag, deviating from Golius, has understood it; unless SM be in error; for he says that] the last word in this explanation is pl. of EariyDN. (TA.) ― -b3- AErD AlmasoA^alapa He put, or expressed, the question broadly; (Mgh;) widely; (Mgh, TA;) largely. (TA.) ― -b4- AErD Aln~aAqapa EalaY AlHawoDi: see EaraDa, latter half. ― -b5- AErD AlEiroDaAna He put for sale the ErDAn [pl. of EariyDN, q. v.]. (O.) ― -b6- And (O) He castrated the ErDAn. (S, IKtt, O.) ― -b7- [And app. He circumcized a boy: or so ↓ Er~D: see muEar~iDN.]
5 tEr~D *
: see EaraDa, near the beginning, where these two verbs, and AErD and AEtrD, are said to be used as syn.; [app. as meaning It showed, presented, or offered, itself, to a person; lit. it showed, or presented, its breadth, or width; or, as tEr~D is expl. in the EM p. 19, it showed its EuroD, i. e. side: this, or it, or he, presented, or offered, or exposed, its, or his, side, seems to be the primary signification of tEr~D, and of AEtrD, as well as of EaraDa; and is of frequent occurrence: and all (as mentioned voce EaraDa) signify also he obtruded himself in an affair; interfered therein.] ― -b2- [Hence,] tEr~D lahu He opposed himself to him; he offered opposition to him; or he attacked him; said of a man, and of a beast of prey, or noxious reptile, and the like; as also ↓ EaraDa and ↓ AEtrD: this signification also is of frequent occurrence. (The lexicons passim.) ― -b3- [Hence also,] He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates;] syn. taSad~aY. (Lth, Lh, S, O, Msb, K.) So in the saying, tEr~D limaEoruwfihimo and maEoruwfahumo [He addressed himself, &c., presented himself, betook himself, advanced, came forward, or went forward, or attempted, to obtain their favour, or bounty]: and tEr~D lilomaEoruwfi and AlmaEoruwfa [He addressed himself, &c., to obtain favour, or bounty; and] he sought, or demanded, it: (Az, Msb:) and [so] llmErwf ↓ AEtrD (Msb in art. Er. [See also AEtrD lahu.]) So too in the saying, taEar~aDuwA linafaHaAti raHomapi A@ll~`hi [Address ye yourselves, &c., to become objects of the effusions of the mercy of God]; (O, K, TA;) occurring in a trad. (TA.) And hence the saying, tEr~D fiY $ahaAdatihi lika*aA He addressed himself, &c., (tSd~Y,) in his testimony, to the mention of such a thing. (Msb.) It is likewise syn. with tSd~Y in the saying, tEr~D liY fulaAnN bimakoruwhK [Such a one addressed himself, &c., or attempted, to do me an abominable, or evil, action; or opposed himself to me with an abominable, or evil, action]. (Lth.) [In like manner also you say,] yataEar~aDu liln~aAsi biAl$~ar~i [He addresses himself, &c., to do to men evil; or he opposes himself to men with evil or mischief]. (S, K.) And maA taEar~aDotu lahu bisuwo'K [I did not address myself, or have not addressed myself, &c., to do to him evil]: and ↓ maA EaraDotu and ↓ maA EariDotu are said to signify the same. (Msb.) [See 1.] You say also, taEar~aDotu A^asoA^aluhumo [I addressed myself, &c., to ask them]. (S, O. *) And jaA='a fulaAnN yataEar~aDu, and yataDar~aEu, Such a one came asking, or petitioning, to another, for a thing that he wanted. (Fr, in S, art.DrE.) ― -b4- And tEr~D Alr~ifaAqa He asked the companies of travellers for what are termed EuraADaAt [pl. of EuraADapN, q. v.]. (TA.) ― -b5- tEr~D lika*aA [also signifies He exposed himself, or became exposed, to such a thing]. (S.) See 2, latter portion. ― -b6- Also tEr~D, [from EuroDN,] He, or it, turned aside; turned from the right course or direction; syn. taEaw~aja; (S, K, TA;) and zaAga: (TA:) his, or its, course, or march, was, or became, indirect, or oblique. (L, TA.) You say, tEr~D Aljamalu fiY Aljabali The camel went to the right and left, [in, or upon, the mountain,] on account of the difficulty of the road, or way. (S, O, K.) And taEar~aDati AlA_ibilu AlmadaArija The camels went along the routes (fiY AlmadaAriji) [AlmadaArija being in the accus. case because fY is understood, not that the verb is trans.] to the right and left; (A;) i. e., alternately to the right and left. (T in art. vnY.) [See a verse cited voce taSad~afa, and its explanation.] Dhu-l-Bijádeyn, being guide to the Apostle, addressing his she-camel, said, taEar~aDiY madaArijFA wasuwmiY taEar~uDa AljawozaA='i liln~ujuwmi h`*aA A^abuw AlqaAsimi faA@sotaqiymiY (S, O) Go thou along routes to the right and left, avoiding the rugged acclivities, [and continue thy course, or as expl. in the TA, art. swm, pass along quickly,] (TA,) like as AljwzA' [Orion] passes along in the sky obliquely, or indirectly, in the disposition of its stars [with respect to the other stars: (see 3, towards the end:) this is Abu-l- Kásim; therefore go thou right]. (IAth, TA.) ― -b7- tEr~D Alfarasu fiY rasanihi i. q. AEtrD, q. v. (TA.) You say also, of a camel, fiY sayorihi ↓ yaEotariDu [He inclines towards one side, in his march, or course; or goes obliquely, or inclining towards one side]. (K: and so in one copy of the S: in another copy of the S, yataEar~aDu. [See also 3, last quarter.]) ― -b8- tEr~D also signifies It (a thing) became infected, vitiated, or corrupted; and in this sense it is said of love: (TA:) [as though it turned from the right course, or direction; a signification mentioned before; and thus it is expl. in the S, as occurring in the phrase tEr~D waSoluhu, in the Mo'allakah of Lebeed; or, thus used, it signifies] it (a person's attachment to another) became altered, so as to cease. (EM p. 149.)
6 tEArDA *
They opposed each other. (Ibn-Maaroof, in Golius. [The verb is very often used in this sense.]) ― -b2- They fought, or combated, each other. (MA.) ― -b3- They did each like as the other did; they imitated each other: they vied, competed, or contended, each with the other; they emulated, or rivalled, each other: (TA in art. brY:) syn. tabaArayaA. (K in that art.)
8 AEtrD *
: see EaraDa, near the beginning, where these two verbs and AErD and tEr~D, are said to be used as syn., app. in the senses expl. there and in the beginning of 5. ― -b2- [Hence,] AEtrD Ealayohi He opposed, resisted, or withstood, him, or it; syn. AimotanaEa. (MA.) [See 1 in art. $nf, in two places.] ― -b3- See also 5, second sentence. ― -b4- And see from EaraDa lahu as signifying “ it happened to him ” as far as the end of the sentence explaining AEtrD Al$~aYo'u duwna Al$~aYo'i. AEtrD signifies [It lay, or extended, breadthwise, across, transversely, athwart, sideways, obliquely, or horizontally: or so as to present an obstacle: or so intervened in any manner; as shown in the part last referred to, above: or rather it has both of these meanings; and in the former sense it is used, in the TA, art. Hr, in describing the direction of an asterism, opposed to AinotaSaba: or, in other words,] it (a thing, S) became, (K,) or became an obstacle, (SaAra EaAriDFA, S, O,) like a piece of wood lying across, or athwart, or obliquely, (muEotariDapF,) in a channel of running water, (S, O, K,) or a road, (O, L,) and the like, preventing persons from passing along it. (L.) It is also said [of a collection of clouds appearing, or presenting itself, or extending sideways, or stretching along in the horizon like a mountain; see EaAriDN: and] of a building, or other thing, such as a trunk of a palm-tree, or a mountain, lying in a road: and as this prevents the passengers from passing along the road, it is used as signifying He, or it, prevented, or hindered: (O, K:) it is quasi-pass. of EaraDahu. (K, * TA.) [And hence,] AuEoturiDa Eani A@moraA^atihi, (O, TA,) not AiEotaraDa, as the K seems to indicate, (TA,) He was prevented from going in to his wife, by an obstacle that befell him, arising from the jinn, or genii, or from disease: (O, K, TA:) occurring in a trad. (TA.) ― -b5- [Hence,] AiEotiraADN which is forbidden in a trad. [respecting horseracing] signifies A man's coming intermediately with his horse, in a part of the course, and so entering among the [other] horses. (O, L, K.) [See also EaAraDa AljinaAzapa.] ― -b6- [And hence,] AEtrD Al$~ahora He commenced [the observances of] the month not from the beginning thereof. (S, O, K.) ― -b7- [AEtrDt Aljumolapu The clause intervened parenthetically. ― -b8- AEtrD Ealayohi He interposed in an argument, or the like, objecting against him something, by way of confutation]. And AEtrD EalaY A^aHadK mino qawolK A^awofiEolK He attributed to any one an error in respect of a saying or an action. (Har p. 687.) ― -b9- AEtrD Alfarasu fiY rasanihi The horse was perverse, untoward, or intractable, [in his halter,] to his leader; (S, A, O, K;) as also ↓ tEr~D. (TA. [See muEotariDN.]) And AiEotariADN in a man is The appearing and engaging in what is vain, or false, and refusing to obey the truth. (TA.) ― -b10- AEtrDhu He faced him, and advanced towards him: (Har p. 420) and AEtrD EaroDahu and EuroDahu [has nearly, if not exactly, the same signification]: see EaraDa. And AEtrAD also signifies The coming in upon any one: or entering upon an affair. (Har p. 687.) ― -b11- [AEtrD lahu often means He presented himself, or advanced, or came forward, to him: and he addressed or betook himself, or advanced, or went forward, to it; namely, an action; like tEr~D lh: see its syns. AinobaraY and tabar~aY.] ― -b12- See also 5, second sentence. ― -b13- AEtrD lahu bisahomK He advanced towards him with an arrow, and shot at him, and slew him. (S, O, K.) ― -b14- AEtrD lilomaEoruwfi: see 5. ― -b15- yaEotariDu fiY sayorihi: see 5, near the end. -A2- AEtrD He rode while reviewing the army, or body of soldiers, or making them to pass by him and examining their state, (S, O, K,) EalaY Ald~aAb~api upon the beast. (S, O.) ― -b2- AEtrD Aljunodu The army, or body of soldiers, was reviewed: (Mgh, L:) quasi-pass. of EaraDa Aljunoda [which signifies the same as the phrase next following]. (O, L, TA.) ― -b3- AEtrD Aljunoda: and AlmataAEa wanaHowahu and AEtrDhu EalaY Eayonihi: see EaraDa, last quarter. -A3- AiEtrD EiroDahu: and AEtrD fulaAnFA: see EaraDa, last quarter. -A4- AEtrD AlbaEiyra He rode the camel while refractory, or untractable, (S, O, K,) as yet. (K.) And AEtrD AlEaruwDa He took the untrained she-camel in her untrained state. (TA. [In the original of this explanation is a mistranscription, which I have rectified in the translation; Ax*EA for A^axa*ahaA.]) ― -b2- [Hence, app.,] AEtrD fulaAnN Al$~aYo'a Such a one undertook the thing, or constrained himself to do it, it being difficult, or troublesome, or inconvenient. (IAth.) -A5- AEtrD Al$~awoka (K, TA.) He ate the thorns: and Al$~awoka ↓ EaraDa, aor.
EaruDa
, inf. n. EaraDa, he took and ate of the thorns: both said of a sheep or goat, or rather of a camel: (TA:) and [in like manner] one says of a camel, Al$~ajara *aA Al$~awoki bifiyhi ↓ EaAraDa: and the camel that does so is said to be *uw EiraADK. (S, O, K.) -A6- See also 10, in five places. -A7- AEtrD minohu [He accepted an equivalent, or a substitute, or compensation, for it]. You say, kaAna EalaY fulaAnK naqodN faA^aEosarotuhu faA@EotaraDotu minohu [Such a one owed a debt of money, and I demanded it of him when it was difficult for him to pay it, and I accepted an equivalent, &c., for it]: and AEtrDwA minohu, referring to blood, when retaliation has been refused, means they accepted [qabiluwA, for which AqblwA has been substituted by the copyists in the L and TA,] the bloodwit [as a compensation for it]. (L.)
10 AstErD *
: see EaruDa; second sentence. ― -b2- AstErDt Aln~aAqapu biAll~aHomi is like the phrase qu*ifato biAll~aHomi, (O, K, TA,) meaning The she-camel became fat and plump. (TA.) -A2- AstErDhu He asked him to show, or exhibit, to him what he had. (S, TA.) ― -b2- AstErD AljaAriyapa He asked to show, or display, to him the girl on the occasion of sale. (Mtr, in Har p. 557.) -A3- AstErDhA He came to her from the direction of her side. (TA.) ― -b2- [Hence, AstErDhu also signifies, and so ↓ AEtrDhu, He betook himself to him or it, or he took him or it, or he acted with respect to him or it, without any direct aim, at random, or indiscriminately: and hence the phrase here following.] AstErD Aln~aAsu AlxawaArija and ↓ AiEotaraDuwhumo The people went forth against the Khárijees not caring whom they slew. (Mgh.) And mano laquwA ↓ laA baA^osa biA^ano yaEotariDuwA fayaqotuluwA [There will be no harm to them] in their taking without distinguishing who and whence he is him whom they find, and slaying. (Mgh.) And yasotaEoriDu AlxaArijiY~u Aln~aAsa The Khárijee slays men (S, O, K, * TA) in any possible manner, and destroys whomsoever he can, (TA,) without inquiring respecting the condition of any one, (S, * O, K, TA,) Muslim or other, (S, O, TA,) and without caring whom he slays. (TA.) And waA@$otarihi mim~ano ↓ AiEotariDohu wajadotahu walaA tasoA^alo Eam~ano Eamilahu [Take thou it at random, or indiscriminately, and buy it of him whom thou findest, and ask not respecting him who made it]. (S, K.) And AisotaEoraDa yuEoTiY mano A^aqobala wamano A^adobara [He acted indiscriminately, giving to him who advanced and to him who retired]. (S.) And AisotaEoriDi AlEaraba Ask thou whom thou wilt of the Arabs respecting such and such things. (S.) You say also, of land (A^aroD) in which is herbage, yasotaEoriDuhaA AlmaAlu and ↓ yaEotariDuhaA [The camels, or the like,] depasture it [app. at random] when traversing it. (K.)
EaroDN *
Breadth; width; contr. of TuwlN; (S, Mgh, O, Msb, K;) and i. q. saEapN; (K;) the mutual distance of the edges or sides of a thing: (Msb:) primarily relating to corporeal things, but afterwards used in relation to other things: [see EariyDN:] (TA:) this word as signifying the contr. of Twl is the common source of derivation of the other words of this art., not withstanding their multitude: (O:) pl. [of pauc.] A^aEoraADN (IAar, TA) and of mult. EuruwDN and EiraADN. (TA.) It is said in the Kur [lvii. 21, wajan~apK EaroDuhaA kaEaroDi Als~amaA='i wAlA^aroDi And a paradise whereof the breadth, or width, is like the breadth, or width, of the heaven and the earth: and in iii. 127,] EaroDuhaA Als~am`waAtu wAlA^aroDu [the breadth, or width, whereof is as the heavens and the earth]: and Ibn-'Arafeh observes that when the EaroD is described as being much, it indicates that the Tuwl is much, for the latter is more than the former. (O, TA.) You say also, EaraDa EaroDahu, and ↓ EuroDahu, He went towards him: [lit. towards his breadth, and his side.] (K.) And *ahaba EaroDFA waTuwlFA [He went wide and long]; (S, Msb, * K;) fiY Al$~aYo'i [in the thing]; (Msb;) and fiY AlmakaArimi (tropical:) [in generous actions]. (TA.) And qaTaEahu EaroDFA [He cut it breadthwise, or across, or crosswise]. (S in art. qT, &c.) And qaTaEa AlwaAdiY EaroDFA [He crossed the valley]; (S and K in art. jzE &c.;) and in like manner, AlA^aroDa [the land]. (K in that art.) And waDaEa AlEuwda EalaY AlA_inaA='i biAlEaroDi [He put the stick upon the vessel breadthwise, or across, or crosswise]; (Msb;) i. q. maEoruwDFA. (TA.) ― -b2- [In geography, The latitude of a place.] ― -b3- The middle, or midst, of a thing: or EaroDu Al$~aYo'i signifies the thing itself. (TA.) See also EuroDF, former half, and in three places towards the end. -A2- A mountain; (S, K;) as also ↓ EaAriDN: (S, O, K:) or the former, the lowest part, or base, (safoH,) thereof; (S, K;) as also ↓ EuroDN: (O, K:) and (so in the S, but in the K “ or ”) the side thereof; (S, K;) as also ↓ EuroDN: (TA:) or the place whence, or whereby, (minohu,) a mountain is ascended: (K:) and ↓ EaAriDN, a lofty mountain: (TA:) pl. of the first, A^aEoraADN and EuruwDN. (S, TA.) -A3- A collection of clouds: (K:) or a collection of clouds that obstructs the horizon: (S, K:) [see also EiroDN and EaAriDN:] pl. EuruwDN. (TA.) -A4- (assumed tropical:) An army: (O, K:) or a great army: (S, TA:) and ↓ EiroDN also has the former signification: (K:) or the latter: (TA:) so called as being likened to a mountain; or to the clouds that obstruct the horizon: (S, TA:) pl. A^aEoraADN. (TA.) ― -b2- jaraAdN EaroDN (assumed tropical:) Numerous locusts; (S, O, K; *) likened to the clouds that obstruct the horizon; (TA;) as also ↓ EiroDN: (K:) pl. of the former, EuruwDN: (TA:) and ↓ EaAriDN also signifies a multitude of locusts; (S, O, TA;) and of bees: (TA:) as in the saying, mar~a binaA EaAriDN qado malaA^a AlA^ufuqa [There passed by us a multitude of locusts, or of bees, which had filled the horizon]: (S, O, TA:) so says Aboo-Nasr Ahmad Ibn-Hátim. (S, O.) -A5- A valley. (IDrd, K.) See also EiroDN. -A6- [As inf. n. of EaraDa, it occurs in the phrases EaroDa EayonK and EaroDa AlEayoni: see EaraDa Aljunoda.] You say also, naZara A_ilayohi EaroDa EayonK (Th, A) He looked at, or examined, him, or it, having him, or it, before his eye; i. q. AiEotaraDahu EalaY Eayonihi. (TA.) And raA^ayotuhu EaroDa EayonK I saw him, or it, obviously; nearly. (TA.) [See also an ex. voce EayonN.] ― -b2- [yawomu AlEaroDi is an appellation of The day of the last judgment.] -A7- A compensation; a substitute; a thing that is given or received or put instead of another thing: so, accord. to some, in the Kur iii. 127, quoted above: [but this is strange:] and so in the phrase EaroDu h`*aA Alv~awobi ka*aA waka*aA [The compensation, or substitute, for this garment, or piece of cloth, is such a thing, and such a thing: but not necessarily; for ErD in this phrase may have the meaning first assigned to it above]. (TA.) See also what next follows. ― -b2- A commodity; or commodities, or goods; syn. mataAEN; (S, O, Msb, K;) as also ↓ EaraDN; accord. to Kz; (K;) which is the contr. of EayonN: (Mgh:) and the former, anything except silver and gold money, or dirhems and deenárs, (S, Msb, K,) which are termed EayonN: (S, Msb:) or any worldly goods or commodities except silver and gold money: (Mgh, * O, TA:) but ↓ EaraDN, which see below, has a more comprehensive signification; everything that is termed EaroDN being included in EaraDN, whereas everything that is termed EaraDN is not EaroDN: (TA:) the pl. of EaroDN is EuruwDN, (Msb,) which A'Obeyd explains as signifying the commodities, or goods, whereof none are meted in a measure nor weighed, and which are not animals, and do not consist in EaqaAr [or immoveable property]. (S, O, Msb.) You say, Ai$otarayotu AlmataAEa biEaroDK I bought the commodity for a commodity like it. (S, O.) -A8- jaEala Al$~aYo'a EaroDFA lil$~aYo'i, or EaraDFA, accord. to different copies of the K: see 2, in the latter half of the paragraph. -A9- saA^alotuhu EaroDa maAlK: see EuraADapN. -A10- EaroDN also signifies Madness; insanity; or possession by jinn, or by a jinnee. (K, TA.) [See 1, last sentence.] -A11- maDaY EaroDN mina All~ayoli An hour, or a portion, of the night passed; syn. saAEapN. (K, * TA.) -A12- See also EaroDN, with the unpointed S.
EuroDN *
A side; a lateral, or an outward, part, or portion; syn. jaAnibN, (S, Mgh, O, Msb, K,) and naAHiyapN, (S, O, Msb, K,) from whatever direction one comes to it, (S, O,) and $iq~N: (S, Mgh:) and so ↓ EiroDN; syn. naAHiyapN; of anything: (TA:) and ↓ EaAriDN, or ↓ EaAriDapN, (accord. to different copies of the K,) or both; (TA;) syn. naAHiyapN: (K, TA:) and ↓ EaruwDN; syn. EaAriDapN: (S, A, O, K:) and ↓ EiraADN; syn. naAHiyapN, and $iq~N: (S, O, K:) [or] this last is pl. of EaroDN; (Sgh, K;) or, accord. to the M, of EaroDN as signifying the contr. of TuwlN: and A^aEoraADN is pl. [or is another pl.] of EuroDN; and is also pl. of EiroDN in the sense expl. above. (TA.) You say, EuroDu Als~ayofi The side, or flat, (SafoH,) of the sword. (K.) And EuroDu AlEunuqi The two sides of the neck: (K:) or each side of the neck. (TA.) [See also EaAriDN.] And EuroDaA A^anofi AlbaEiyri The beginning of the part of the bone of the camel's nose which slopes downwards, in both its edges. (Az, TA.) And naZara A_ilayohi biEuroDi wajohihi He looked at him with the side of his face [turned towards him]. (S, O.) And naZara A_ilayohi Eano EuroDK and ↓ EuruDK He looked at him from one side. (S, O, K. *) And xarajuwA yaDoribuwna Eano EuroDK (S, O, K *) They went forth smiting the people from one side, in whatever manner suited, (S, O,) not caring whom they smote. (S, O, K.) And AiDoribo bihi EuroDa AlHaAy^iTi Strike thou with it indiscriminately any part that thou findest of the wall: (S, O, Msb, TA:) or the side thereof. (TA.) And A^aloqihi fiY A^aY~i A^aEoraADi Ald~aAri $iy^ota Throw thou it in any side, or quarter, of the house which thou wilt. (TA.) And xu*ohu mino EuroDi Aln~aAsi, and ↓ EaroDihimo, Take thou him from any side of the people which thou wilt. (TA.) And A^awoSaY A^ano yunofiqa Ealayohi mino EuroDi maAlihi He enjoined that he should expend upon him, or it, of any part of his property indiscriminately. (Mgh.) And fulaAnN mino EuroDi AlEa$iyrapi Such a one is of the collateral class of the kinsfolk, or tribe; not of the main stock thereof. (Mgh.) And EaraDa EuroDaha, He went towards him: [lit. towards his side.] (K.) See also EaroDN, near the beginning. And mina AlT~ariyqi ↓ A^axa*a fiY EaruwDK (S, * K) He took to one side of the way. (S, * TA.) And siwaY h`*ihi ↓ xu*o fiY EaruwDK Take thou to a side other than this. (A.) And A^axa*a maA tuEojibuniY ↓ fulaAnN fiY EaruwDK (S, A) Such a one took to a way and side not pleasing to me. (S.) [EaruwDN, it will be observed, is fem.] And sirotu ↓ fiY EiraADihi I went along over against him. (A.) And Alqawomi ↓ sironaA fiY EiraADi We went along not facing the people, or company of men, but coming to them from their side. (TA.) And Aboo-Dhueyb says, A^aminoki baroqN A^abiytu All~ayola A^aroqubuhu Al$~aAmi miSobaAHu ↓ kaA^an~ahu fiY EiraADi (S, * TA,) i. e. [Is there lightning proceeding from thee, which I pass the night watching, as though it were a lamp] in the side, or region, of Syria? (S.) ― -b2- See also EaroDN, as signifying the “ lowest part, or base, of a mountain; ” and the “ side thereof. ” [And see $afaqN, last sentence but one.] ― -b3- The middle, or midst, of a river or rivulet or the like, (O, K,) and of the sea, (K,) and of men or people, and of a story or tradition; and ↓ EaroDN signifies the same, of men or people, &c.: (TA:) and the former, the main part of men or people; as also ↓ the latter; and of a story or tradition; (K;) as also ↓ EiraADN, (TA, and so in some copies of the K,) and ↓ EuraADN. (TA, and so in some copies of the K.) You say, raA^ayotuhu fiY EuroDi Aln~aAsi I saw him among the people: (S, O:) and some of the Arabs say, Aln~aAsi ↓ raA^ayotuhu fiY EaroDi, meaning fiY EuroDK; (Yoo, S, O, TA;) or meaning I saw him in the midst of the people; (TA;) or, as also Aln~aAsi ↓ fiY EuruDi, in the middle portions of the people; or, as some say, in the surrounding portions of the people. (Msb.) And fulaAnN mino EuroDi Aln~aAsi Such a one is of the common people, or vulgar. (S, K. *) ― -b4- kuli Aljubona EuroDFA [Eat thou cheese indiscriminately; or] take thou cheese at random, or indiscriminately, and buy it of him whom thou findest, not asking respecting him who made it, (As, S, O, K,) whether it be of the making of the people of the Scriptures, or of the making of the Magians. (As, S, O.) -A2- naAqapN EuroDu A^asofaArK: and EuroDu h`*aA AlbaEiyri Als~afaru waAlHajaru: see EuroDapN, last two sentences but one. -A3- A^aEoraADu AlkalaAmi: see miEoraADN. [But whether AErAD in this phrase be pl. of EuroDN, or whether it have any sing., I know not.] ― -b2- See also EuruDN.
EiroDN *
: see EuroDN, first signification. ― -b2- Also The side of a valley, and of a balad [i. e. country or the like, or town or the like]: (K: [in the CK, bld is in the nom. case, which I think a mistake:]) or (as some say, TA) a part, region, quarter, or tract, (K, TA,) and the low ground or land, (TA,) of, or pertaining to, either of these: (K, TA:) pl. A^aEoraADN. (TA.) ― -b3- A valley in which are towns, or villages, and waters: (O, K:) or in which are palm-trees: (K:) or a valley containing many palms and other trees: (TA:) or any valley in which are trees: (S, O:) [see also EaroDN, explained as applied to a valley:] pl. as above, (S,) and EuroDaAnN. (TA.) ― -b4- A^aEorADu AlHijaAzi The towns, or villages, of El-Hijáz: (K:) or these, (TA,) or the A^aEoraAD, (S, O,) are certain towns, or villages, [with their territories; i. e. certain provinces, or districts;] between El-Hijáz and El-Yemen: (S, O, TA:) and some say that A^aEoraADu Almadiynapi is applied to the towns, or villages, that are in the valleys of El-Medeeneh: (TA:) or the low lands of its towns, or villages, where are seed-produce and palm-trees: so says Sh: (O, TA:) the sing. is EiroDN. (K.) ― -b5- And EiroDN, (S, O,) or A^aEoraADN, (K,) which is its pl., (TA,) signifies [The trees called] A^araAk (S, O, K) and A^avol (S, O) and HamoD. (S, O, K.) -A2- Also A great cloud, (K, TA,) appearing, or presenting itself, or intervening, (yaEotariDu,) in the horizon. (TA.) [See EaroDN and EaAriDN, which signify nearly the same.] -A3- I. q. EaroDN, q. v., as signifying (assumed tropical:) An army: (K:) or a great army: (TA:) ― -b2- and as signifying (assumed tropical:) Numerous locusts. (K.) -A4- One's self; syn. nafosN; (S, O, Msb, K;) i. e. nafosu rajulK. (IKt.) You say, A^akoramotu Eanohu EiroDiY I preserved myself from it. (S, O.) And fulaAnN naqiY~u AlEiroDi Such a one is [pure in respect of himself; or] free from reproach; (S, O;) or from fault, or vice, or the like. (S, Msb.) And in the same sense it occurs in the saying of Abu-d-Dardà, A^aqoriDo mino EiroDika liyawomi faqorika [Lend thou from thyself for the day of thy poverty: but see art. qrD]: and in other instances. (TA.) ― -b2- The body; syn. jasadN, (IAar, S, O, K,) or badanN: (IKt, Az:) pl. A^aEoraADN. (Az, S.) So in the description of the people of Paradise, (Az, S,) in a trad., (Az,) A_in~amaA huwa EaraqN yajoriY mino A^aEoraADihimo [It is only sweat which flows from their bodies]. (Az, S, O.) ― -b3- The skin. (Ibráheem El-Harbee, O, K.) ― -b4- Any place of the body that sweats: (O, K:) so in the trad. cited above: (TA:) or any part of the body such as the arm-pit and the groin and the like. (A'Obeyd.) ― -b5- The odour of the body, (S, O, K,) and of other things, (S, O,) whether sweet or foul. (S, O, K.) You say, fulaAnN Tay~ibu AlEiroDi [Such a one is sweet in respect of odour], and munotinu AlEiroDi [foul in respect of odour]; and siqaA='N xabiyvu AlEiroDi a stinking water-skin, or milk-skin; from A'Obeyd. (S, O.) ― -b6- A man's honour, or reputation, (jaAnibuhu,) which he preserves from impairment and blame, both as it relates to himself and to his Hasab [or grounds of pretension to respect on account of the honourable deeds or qualities of his ancestors, &c.]: (IAth, O, K:) or whether it relate to himself or to his ancestors or to those of whose affairs the management is incumbent on him: (K:) or a subject of praise, and of blame, of a man, (Abu-l-'Abbás, IAth, O, K,) whether it be in himself or in his ancestors or in those of whose affairs the management is incumbent on him: (IAth:) or those things by the mention whereof with praise or dispraise a man rises or falls; which may be things whereby he is characterized exclusively of his ancestors; and it may be that his ancestors are mentioned in such a manner that imperfection shall attach to him by reason of the blaming of them. respecting this there is no disagreement among the lexicologists, except IKt [whose objection see in what follows]: (Abu-l-'Abbás, O:) or (accord. to some, S) grounds of pretension to respect on account of the honourable deeds or qualities of one's ancestors, &c., (HasabN, S, Msb, K,) and eminence, or nobility, ($arafN,) in which one glories. (K.) You say, fulaAnN kariymu AlEiroDi Such a one is generous, or noble, in respect of Hasab: and huwa *uw EiroDK he is a possessor of Hasab; and of $araf. (TA.) ― -b7- Sometimes, Ancestors are meant by it. (A'Obeyd, K.) Thus you say, $atama fulaAnN EiroDa fulaAnK, meaning Such a one spoke evil of the ancestors of such a one. (A'Obeyd.) And fulaAnN jaribu AlEiroDi Such a one is base, or ignoble, in respect of ancestry. (TA.) IKt disallows this signification, asserting EiroDN to have no other signification than those of a man's nafos and his badan: (O, * TA:) but I Amb says that this is an error; as is shown by the saying of Aboo-Miskeen Ed-Dárimee, rub~a mahozuwlK samiynN EiroDuhu wasamiyni Aljisomi mahozuwlu AlHasabo in which EiroD cannot be syn. with badan and jisom, for, were it so, it would involve a contradiction; the meaning being only Many a person meagre in respect of his body is noble [or great] in respect of his ancestry; [and fat in respect of the body, meagre in respect of grounds of pretension to honour on account of the honourable deeds or qualities of his ancestors, &c.:] and by Mohammad's using the expression damuhu waEiroDuhu; for if EiroD were [here] syn. with nafos, it had sufficed to say dmh without ErDh. (O, TA.) ― -b8- Also A natural disposition that is commended. (IAth, K.) ― -b9- And A good action. (TA.) -A5- Also One who speaks evil of men (yaEotariDuhumo) falsely; (O, K;) applied to a man: and so with EiroDanN applied to a woman: (O, K: *) so too ↓ p applied to a man, and with EaroDanN to a woman. (TA.)
EaraDN *
A thing that happens to, befalls, or occurs to, a man; such as disease, and the like; (S, O, K;) as disquietude of mind, and a state of distraction of the mind or attention: or a misfortune, such as death, and disease, and the like: (TA:) or an event that happens to a man, whereby he is tried: (As:) or a thing that happens to a man, whereby he is impeded; such as disease, or a theft: (Lh:) or a bane, or cause of mischief, that occurs in a thing; as also ↓ EaAriDN: (TA:) [both signify also an accident of any kind:] pl. A^aEoraADN. (TA.) ― -b2- A thing's befalling, or hitting, unexpectedly. (O, K. [I follow the reading of the O, which is that of the K as given in the TA, and of my MS. copy of the K, A^ano yuSiyba Al$~aYo'u EalaY gir~apK; in preference to that in the CK, A^ano tuSiyba Al$~aYo'a EalaY gir~apK.]) You say, A^aSaAbahu sahomu EaraDK (S, A, O, K *) and sahomN EaraDN, (A, TA,) and Hajaru EaraDK (S, O) and HajarN EaraDN, (TA,) [A random arrow, and a random stone, or] an arrow, and a stone, aimed at another, hit him: (S, O, K:) such as hits, or falls upon, a man without any one's shooting it, or casting it, is not thus termed. (L.) And maA jaA='aka mina Alr~aA^oYi EaraDFA xayorN mim~aA jaA='aka musotakorahFA, i. e. [The opinion] that comes to thee without consideration, or thought, [is better than that which comes to thee forced.] (TA.) And Eul~iqotuhaA EaraDFA I became attached to her (S, O, K) accidentally, or unintentionally, (S, O,) in consequence of her presenting herself to me (ISk, S, O, K) as a thing occurring without my seeking it. (ISk.) [See an ex., in a verse of Antarah, cited in the first paragraph of art. zEm; and another, in a verse of El-Aashà, cited in the first paragraph of art. Elq.] ― -b3- A thing that is not permanent: (Mgh, O, B, K.) so in the conventional language of the Muslim theologians: (Mgh:) opposed to jawoharN: (TA:) or hence metaphorically applied by the Muslim theologians to (tropical:) a thing that has not permanence unless in, or by, the substance; [i. e., in the language of old logicians, an accident; an essential, and an accidental (as meaning a non-essential), property, or quality; or what modern logicians call a mode; whether it be, in their language, an essential mode or an accidental mode; which latter only they term “ an accident; ”] as colour, and taste: (B:) or, in the conventional language of the Muslim theologians (Almutakal~imuwn [expl. in the TA as signifying “ the philosophers, ” from whom, however, they are generally distinguished]), a thing that subsists in, or by, another thing; (O, K;) as colours, and tastes, and smells, and sounds, and powers, and wills: (O: [and the like is said in the Msb:]) or, in philosophy, a thing that exists in its subject, or substance, and ceases therefrom without the latter's becoming impaired or annihilated; and also such as does not cease therefrom: the former kind being such as tawniness occasioned by an altered state of the body, and yellowness of complexion, and motion of a thing moving; and the latter kind, such as the blackness of pitch, and of [the beads called] sabaj, and of the crow. (L.) ― -b4- [Hence, An appertenance of any kind. ― -b5- Hence also,] The frail goods (HuTaAm) of the present world or state; (As, O, K;) and what a man acquires thereof: (As, O:) [so called as being not permanent:] or worldly goods or commodities, (AO, Msb,) of whatever kind, are thus called, with fet-h to the r: (AO:) and any property or wealth, little or much, (S, O, K,) is thus called, (K,) or is called EaraDu Ald~unoyaA. (S, O.) See also EaroDN, expl. as signifying “ a commodity, ” or “ commodities ” or “ goods. ” One says, Ald~unoyaA EaraDN HaADirN yaA^okulu minohaA Albar~u waAlfaAjiru [The world is a present frail good: the righteous and the unrighteous eat thereof]: (S, O, TA:) i. e. it has no permanence: a trad. related by Sheddád Ibn-Ows. (TA.) And in another trad. related by the same, it is said, layosa AlginaY Eano kavorapi AlEaraDi A_in~amaA AlginaY ginaY Aln~afosi [Richness is not from the abundance of worldly goods: richness is only richness of the soul]. (O, TA.) One says also, qado faAtahu AlEaraDu, (Yoo, S, L,) and ↓ AlEaroDu, but the former is the more approved, (L,) [The property, &c., (but see another meaning below,) had escaped him], which is from EaroDu Aljunodi, [see EaraDa,] like as one says qabaDa qaboDFA and qado A^aloqaAhu fiY AlqabaDi: (Yoo, S:) [which seems to indicate that EaraDN properly signifies maEoruwDN, like as qabaDN signifies maqobuwDN.] ― -b6- Booty; spoil. (O, K.) So in the Kur ix. 42: (O:) or it there signifies ― -b7- i. q. maTolabN [app. meaning A thing sought, or desired; and object of desire; rather than a place where a thing is sought]. (TA.) ― -b8- I. q. TamaEN [app. meaning A thing that is eagerly desired, or coveted: and also eager desire; or covetousness]. (AO, O, K.) So explained by some as occurring in the saying qado faAtahu AlEaraDu, mentioned above. (TA.) And the following verse is also cited as an ex., mano kaAna yarojuw baqaA='F laA nafaAda lahu falaA yakuno EaraDu Ald~unoyaA lahu $ajanaA [Whoso hopeth for continuance without cessation, let not the eager desire of worldly goods be to him a cause of anxiety]. (O, TA.) ― -b9- A gift. (TA.) See also EuraADapN. ― -b10- huwa EalaY EaraDi Alwujuwdi signifies EalaY A_imokaAnihi [app. meaning It is in the condition of possibility of existence; for ElY seems to be here used in the sense of fiY, as in some other instances]; from A^aEoraDa lahu meaning “ it became within his power, ” &c. (Mgh.) And one says, huwa biEaraDK A^ano yaDiyEa [He is exposed, or liable, to perish]. (Mgh voce DayaAEN.) ― -b11- jaEala Al$~aYo'a EaraDFA lil$~aYo'i, or EaroDFA, accord. to different copies of the K: see 2, in the latter half of the paragraph, in two places.
EuruDN *
, (L, TA,) in the K, erroneously, ↓ EuroDN, (TA,) A certain manner of going along, (K, TA,) towards one side, (TA,) approved in horses, but disapproved in camels. (K, TA.) ― -b2- naZara A_ilayohi Eano EuruDK: ― -b3- and raA^ayotuhu fiY EuruDi Aln~aAsi: see EuroDN.
EuroDapN *
is of the measure fuEolapN in the sense of the measure mafoEwlN, like quboDapN; (Bd, ii. 224;) and is applied to A thing that is set as an obstacle in the way of a thing: (Bd, TA:) and also to a thing that is exposed to a thing: (Bd:) or that is set as a butt, like the butt of archers. (TA.) You say, jaEalotu fulaAnFA EuroDapF lika*aA, meaning naSabotuhu lahu; (S, O, K; *) i. e. I set such a one as an obstacle to such a thing: or as a butt for such a thing. (TA.) And huwa lahu duwnahu EuroDapN He is an obstacle to him intervening in the way of it. (S, O.) And fulaAnN EuroDapN liln~aAsi Such a one is [a butt to men; i. e.] a person whom men cease not to revile: (S, O, Msb, K:) or a person to whom men address themselves to do evil, and whom they revile. (Az, TA.) And humo DuEafaA='u EuroDapN likul~i mutanaAwilK They are weak persons; persons who offer themselves as a prey to any one who would take them. (TA.) And it is said in the Kur [ii. 224], walaA tajoEaluwA A@ll~`hu EuroDapF liA^ayomaAnikumo A^ano tabar~uwA watat~aquwA watuSoliHuwA bayona Aln~aAsi, (S, * &c.,) meaning naSobFA; (S, TA;) admitting the two significations of an obstacle and a butt: (TA:) i. e. And make not God an obstacle between you and that which may bring you near unto God, &c.: (O, K:) or make not God an obstacle to the performance of your oaths to be pious (O, Bd) and to fear God and to make reconciliation between men: or make not God an obstacle, because of your oaths, to your being pious &c.: (Bd:) or make not the swearing by God an obstacle to your being pious [&c.]: (Fr:) and Zj says the like of this: (L:) or EuroDapN signifies intervention with respect to good and evil; (Abu-l- 'Abbás, O, K;) and the meaning is, do not intervene by swearing by God every little while so as not to be pious &c.: (O, K, * TA:) or make not God an object of your oaths, by ordinary and frequent swearing by Him, (Bd,) or a butt for your oaths, like the butt of archers, (TA,) in order that ye may be pious &c.; for the habitual swearer emboldens himself against God, and is not pious &c.: (Bd:) or, as some say, the meaning is make not the mention of God a means of strengthening your oaths. (TA.) You say also, h`*aA EuroDapN laka as meaning This is a thing prepared for thy common, or ordinary, use. (O, TA.) ― -b2- A purpose; an intention; or an object of desire, or of endeavour; [as though it were a butt;] syn. him~apN. (S, O, K.) Hassán says, (S, O,) i. e. Ibn-Thábit, (O, TA,) waqaAla A@ll~`hu qado yas~arotu junodFA humu AlA^anoSaAru EuroDatuhaA All~iqaA='u [And God said I have prepared an army: they are the Ansár; whose purpose, or the object of whose desire, is conflict with the unbelievers]. (S, O, TA. [In one copy of the S, in the place of yas~arotu, I find A^aEodadotu, which signifies the same.]) ― -b3- A pretext; an excuse. (MA.) ― -b4- One says also, fulaAnN EuroDapu *aAka, (S, O,) or EuroDapN li*aAka, (S, O, K,) Such a one is possessed of the requisite ability and strength for that: (S, O, K:) and EuroDapN lil$~ar~i possessed of strength to do evil, or mischief: and in like manner EuroDapN is applied to two things, and to more. (TA.) And fulaAnapu EuroDapN lilz~awoji (S, O, K) Such a female is possessed of sufficient strength for the husband; [i. e., to be married;] (TA;) or liln~ikaAHi for marriage. (A.) And naAqapN EuroDapN liloHijaArapi A she-camel having strength enough for [going upon] the stones. (S, O, K.) And [in like manner] A^asofaArK ↓ naAqapN EuroDu A she-camel having strength sufficient for journeys. (S, O, K. *) And h`*aA AlbaEiyri Als~afaru waAlHajaru ↓ EuroDu (S, O, K) The strength of this camel is sufficient for journeying and for going over stone. (IB.) -A2- EuroDapN also signifies A kind of trick, or artifice, in wrestling, (S, O, K,) by which one throws down men. (S, O.)
EaroDiY~N *
[in the CK EaroD`Y] A kind of cloths or garments. (S, O, K.) ― -b2- And Certain of the appertenances (maraAfiq, O, K) and chambers (O) of the house: a word of the dial. of El-'Irák: (O, K:) unknown to the Arabs. (O.)
EuroDiY~N *
A camel that goes obliquely, or inclining towards one side, because not yet completely trained: (S, O, K:) or submissive in the middle part [or body, so as to be easy to ride, but] difficult of management: and perverse, untoward, or intractable: and with p, a she-camel not completely trained: (TA:) or difficult to manage; refractory. (S, O, K.) See also EaruwDN. ― -b2- One who does not sit steadily, or firmly, upon the saddle; (IAar, O, K;) inclining at one time this way, and at another time that way. (IAar, O.)
yamo$iY biAlEaroDiy~api *
, and ↓ biAlEuroDiy~api, the latter from Lh, He goes sideways. (TA.)
EuroDiy~apN *
: see what next precedes. Refractoriness, and a random or heedless manner of going, by reason of pride: in a horse, the going sideways: and in a she-camel, the state of being untrained: (TA:) and in a man, [so expressly shown in the S and TA; but in the CK, qiyla is erroneously put for fiyka;] what resembles roughness, ungentleness, or awkwardness; want of due care, by reason of haste; (syn. Eajorafiy~apN;) and pride; and refractoriness. (AZ, S, O, K.) -A2- [See also EaroDiY~N.]
EiraD~aY *
, with fet-h to the r; (O;) or EiriD~aY, like zimik~aY; (K;) Briskness, liveliness, or sprightliness. (IAar, O, K. [See also EiraDonapN.]) ― -b2- And [app. for *uw EiraD~aY] meaning also Brisk, lively, or sprightly. (TA. [See, again, EiraDonapN.])
EiroDanN *
; fem. with p: see EiroDN, last sentence.
EiraDonapN *
An oblique course or motion: (A'Obeyd, L, TA:) and briskness, liveliness, sprightliness: and EiriDonapN signifies the same. (TA. [See also EiriaD~aY.]) One says, yamo$iY AlEiraDonapa and ↓ AlEiraDonaY He goes along with a proud gait, (S, O, K,) inclining towards one side, (S, O,) by reason of his briskness, liveliness, or sprightliness. (S, O, K.) And ↓ taEoduw AlEiraDonaY and AlEiraDonapa and AlEiraDonaApa [perhaps correctly AlEiraDonaAta] She (a mare) runs in a sidelong manner, one time in one direction and another time in another. (O, TA.) And yaEoduw AlEiraDonapa He (a man) runs so that he outstrips. (L, TA.) And naZarotu A_ilaY fulaAnK EiraDonapF I looked towards such a one from the outer angle of my eye. (S, O, K. *) The dim. of ↓ EiraDonaY is ↓ EurayoDinN; the n being retained because it is a letter of quasi-coordination, and the Y suppressed because it is not such. (S, O.) ― -b2- Also, [app. for *aAtu EiraDonapK,] A she-camel that goes along obliquely, (S, O, K,) by reason of briskness, liveliness, or sprightliness: pl. EiraDonaAtN. (S, O. [See, again, EiraD~aY.] But A'Obeyd disallows the application of this epithet to a she-camel. (TA in art. ErDn.) ― -b3- And A woman that has become broad by reason of her fatness and plumpness. (TA.)
EiraDonY *
: see the next preceding paragraph, in three places.
EuraADN *
: see EariyDN, in four places: -A2- see also EuroDN, in the latter half of the paragraph.
EiraADN *
: see EuroDN, in the first sentence, and again, in four places, in the latter half of the paragraph. ― -b2- A^axa*a fiY EiraADi kalaAmihi He began to say the like of that which he [another] had said: or, as in the O, he matched him, and equalled him, by saying the like of what he had said. (TA.) [See also EaruwDN.] ― -b3- Also A certain brand; (S, O, K;) or, (K,) accord. to Yaakoob, (S, O,) a line upon the thigh of a camel, crosswise; (S, O, K;) or upon the neck, crosswise. (Ibn-Er-Rummánee, TA.) ― -b4- And An iron with which the feet of a camel are marked in order that his foot-prints may be known. (O, K.)
EaruwDN *
: see EuroDN, first sentence, and three of the examples which follow it, near the middle of the paragraph: ― -b2- see also EaAriDN, in the sentence commencing with “ The side of the cheek. ” ― -b3- Also A road in a mountain: (S:) or in the side, or lowest part, (EuroD,) of a mountain, (O, K,) or, as some say, a part thereof lying across, or obliquely, (maA A@EotaraDa minohu, TA,) in a narrow place: (O, K:) and a road down a descent, or declivity: (TA:) or [simply] a road: (Ham p. 346:) pl. EuruDN (TA) and A^aEaAriyDu. (Ham ubi suprà.) Hence the phrase in a trad. of Aboo-Hureyreh, faA^axa*a fiY EaruwDK A=xara (assumed tropical:) And he took another way of speech. (TA.) ― -b4- The place that is over against one, or on the opposite side to one, as he goes along. (S, O, K.) -A2- A she-camel that takes to a side, or tract, different from that which her rider would traverse; for which reason this epithet is applied to her: (O:) or that goes to the right and left, and does not keep to the road: (IAth:) or that has not been trained: (S, O, K:) or that has received some training, but is not thoroughly trained: (ISk:) or such as is termed ↓ EuroDiy~ap, stubborn in the head, but submissive in her middle part; that is loaded; and then the other loaded camels are driven on; and if a man ride her, she goes straight forward, and her rider has not the power of exercising his own free will [in managing her]. (Sh.) To such a camel, 'Omar likened a class of his subjects. (TA.) And 'Amr Ibn-Ahmar El-Báhilee says, A^uxib~u *aluwlFA A^awo EaruwDFA A^aruwDuhaA [I make a submissive one to go the pace termed xabab, or an untrained one I train]; meaning that he recites two poems; one of which he has made easy, and the other whereof is difficult: J gives a different reading, A^usiyru EasiyrFA, meaning A^usay~iru; with the same explanation that is given above, of the former reading. (IB, O.) ― -b2- A camel, (S, O, TA,) in the K, erroneously, a sheep or goat, (TA,) that eats the thorns (S, O, K, TA) when herbage is unattainable by him. (S, O.) ― -b3- And i. q. EatuwdN [A yearling goat, &c.]. (TA [See also EariyDN.]) -A3- Also i. q. kaviyrN, (Ibn-'Abbád, O, K,) [as meaning A large quantity or number] of a thing [or of things], (K.) [or large in number,] as in the phrase HaY~N EaruwDN [A tribe large in number]. (Ibn-'Abbád, O.) -A4- And Clouds; syn. saHaAbN; (Ibn-'Abbád, O, K;) and gayomN. (K.) -A5- And Food. (Fr, O, K.) -A6- EaruwDu kalaAmK The meaning, or intended sense, of speech; syn. faHowaAhu, (ISk, S, O, K,) and maEonaAhu: (ISk, S, O:) as also kalaAmK ↓ miEoraADu, (K,) of which the pl. is maEaAriyDu and maEaAriDu. (TA.) One says Earafotu *a`lika fiY EaruwDi kalaAmihi [I knew that in the intended sense of his speech]; (ISk, S, O;) and kalaAmihi ↓ fiY miEoraADi; (A, O;) and in like manner, maEaAriDi kalaAmihi: (L, TA:) and Earafotuhu fiY kalaAmihi ↓ miEoraADi and fY laHoni klAm and fY naHowi klAmh signify the same. (Msb.) [See also miEoraADN.] -A7- h`*ihi AlmasoA^alap EaruwDu h`*ihi This question is the like of this. (TA.) [See also EiraADN.] -A8- EaruwDN also signifies The transverse pole or piece of wood (EaArDap) which is in the middle of a tent, and which is its main support. (Aboo-Is-hák.) ― -b2- And hence, (Aboo-Is-hák,) The middle portion [or foot] of a verse; (Aboo-Is-hák, O;) for the bayot of poetry is constructed after the manner of the bayot inhabited by the Arabs, which is of pieces of cloth; and as the ErwD of the latter is the strongest part, so should that of the former be; and accordingly we see that a deficiency in the Darob is more frequent than it is in the ErwD: (Aboo-Is-hák:) the last foot of the first half or hemistich (S, K) of a verse; (S;) whether perfect or altered: (K:) some make it to be the TaraAy^iq of poetry, and its Eamuwd: (TA:) [i. e. they liken it to these parts of the tents:] it is fem.: (K:) or sometimes masc.: (L:) the pl. is A^aEaAriyDu; (S, O, K;) contr. to rule, as though pl. of A_iEoriyDN; and one may use as its pl. A^aEaAriDu. (S, O.) ― -b3- Also [The science of prosody, or versification;] the science of the rules whereby the perfect measures of Arabic verse are known from those which are broken; (Msb;) the standard whereby verse is measured: (S, O, K:) because it is compared (yuEaAraDu) therewith: (S, O:) or because what is correct in measure is thereby distinguished from what is broken: (K: [in which some other reasons are added, too futile, in my opinion, to deserve mention: I think it more probable that ErwD is used by a synecdoche for $iEorN, as being the most essential part thereof; and then, elliptically, for Eilomu AlEaruwDi, which is the more common term for the science:]) it is fem.; and has no pl., because it is a gen. n. (S, O.) -A9- See also EaAriDapN; second and two following sentences. -A10- AlEaruwDu is a name of Mekkeh and El-Medeeneh, (S, O, Msb, K, TA,) and El-Yemen, (Msb, TA,) with what is around them. (S, O, K, TA.)
EuruwDN *
[thus app., but written without any vowel-sign to the E,] The quality, in a she-camel, of being untrained. (L, TA. [See EaruwDN, near the beginning.])
EariyDN *
Broad, or wide; (S, Mgh, O, Msb, K; *) as also ↓ EuraADN; (S, O, K;) like as one says kabiyrN and kubaArN: (S, O:) fem. of the former, (S, Msb,) and of the latter, (S, K,) with p: (S, Msb, K:) the pl. of EariyDN is EiraADN, like as kiraAmN is pl. of kariymN. (Msb.) You say, EuraADapN and ↓ EuraADapN [A broad, or wide, bow]. (S.) And ↓ EuraADaAtN, (TA,) or A^avarFA ↓ EuraADaAtN, in which the latter word is in the accus. case as a specificative, (S, O, TA,) meaning Camels whose foot-marks are broad. (S, O, TA.) And fulaAnN EariyDu AlbiTaAni (assumed tropical:) Such a one is rich; or in a state of competence: (A, TA:) or possessed of much property. (S, * O, K, * TA. [See also art. bTn.]) And EariyDu AlqafaA (tropical:) Fat: (TA:) or (assumed tropical:) stupid. (Mgh.) And EariyDu AlwisaAdi (tropical:) Sleepy: (TA:) or (assumed tropical:) stupid, dull, or wanting in intelligence. (Msb in art. wsd.) duEaA='N EariyDN, occurring in the Kur [xli. 51], means (assumed tropical:) Large, or much, prayer, or supplication: (K, * TA:) or in this instance we may say long. (L.) -A2- Also A goat (As, O, K) that is a year old, (K,) or about a year old, (As, O,) and that takes [or crops] of the herbage (As, O, K) and trees [or shrubs] (As, O) with the side of his mouth: (K:) or (O, K) such as is termed Eatuwd [q. v.], (S, O,) when he rattles, and desires copulation: (S, O, K:) or a [young] goat above such as is weaned and below such as is termed ja*aE [q. v.]: or such as has pastured and become strong: or such as is termed ja*aE: or a young goat when he leaps the female: it is applied only to a male: the female is termed EariyDapN: with the people of El-Hijáz it means peculiarly such as is gelded: it is also applied to a gazelle that has nearly become a vaniY~ [q. v.]: (TA:) pl. EiroDaAnN and EuroDaAnN. (S, O, K.)
EuraADapN *
A present: what is brought to one's family: (S, O, K:) called in Persian raAh A=warod: (S:) a present which a man gives when he returns from his journey: (TA:) such as a man gives to his children when he returns from a journey: (Sgh, TA:) and what is given as food by the bringer, or purveyor, of wheat, or corn, of the said wheat, or corn: (S, O, K:) what a person riding gives as food to any one of the owners of waters who asks him for food. (As.) You say, Ai$otari EuraADapF liA^aholika Purchase thou a present to take to thy family. (S, O.) And saA^alotuhu EurADapa maAlK and maAlK ↓ EaroDa and maAlK ↓ EaraDa [I asked him for a present of property] falamo yuEoTiniyhi [and he did not give it to me]. (L.) [See also Ham p. 103, l. 8.] [
EaruDiY~N *
Of, or relating to, prosody, or the art of versification. A prosodist.]
EurayoDinN *
dim. of EiraDonaY, q. v., voce EiraDonapN. (S, O.)
EaruwDaAwaAtN *
Places in which grow A^aEoraAD [pl. of EiroDN] i. e. the [trees called] A^avol and A^araAk and HamoD. (TA.)
Eir~iyDN *
Forward; officious; meddling; a busybody: (TA in art. tyH:) one who addresses himself to do evil to men. (S, O, K.)
EaAriDN *
[Showing its breadth, or width; (see EaraDa, first signification;) or] having its side apparent: (TA:) and [in like manner] ↓ muEoriDN, q. v., anything showing its breadth, or width: [or its side:] (TA:) [and hence, both signify appearing. (See again EaraDa.)] ― -b2- A collection of clouds appearing, or presenting itself, or extending sideways, (↓ muEotariDN,) in the horizon; (S, O, K;) overpeering: (TA:) or a collection of clouds which one sees in a side of the sky, like that which is termed julobN, except that the former is white, whereas the latter inclines to blackness, and is narrower than the former, and more distant: (AZ:) or a collection of clouds that comes over against one (muEaAriDFA) in the sky, unexpectedly: (El-Báhilee, O:) or a collection of clouds that appears, or presents itself, or extends sideways, (yaEotariDu,) in the sky, like as does a mountain, before it covers the sky, is called saHaAbN EaAriDN, and also HabiY~N: (As, O:) pl. EawaAriDu. (TA.) [See also EaroDN and EiroDN.] In the phrase EaAriDN mumoTirunaA, in the Kur [xlvi. 23], mmTrnA means mumoTirN lanaA; for as being determinate it cannot be an epithet to EaAriDN, which is indeterminate: and the like of this the Arabs do only in the instances of nouns derived from verbs; so that you may not say h`*aA rajulN gulaAmunaA. (S, O.) ― -b3- See also EaroDN, in the sentence commencing with “ A mountain, ” in two places: ― -b4- and again, shortly after. ― -b5- A gift appearing (As, S, O, K) from a person. (As, S, O.) [See an ex. voce EaAy^iDN.] ― -b6- [Happening; befalling; occurring: an occurrence; as a fever, and the like. (See EaraDa lahu.)] A bane, or cause of mischief, that occurs in a thing; as also EaraDN, q. v. (TA.) And ↓ $ubohapN EaAriDapN A doubt, or dubiousness, occurring, or intervening, in the mind. (TA.) In the saying of 'Alee, yaqodaHu Al$~ak~u fiY mino $ubohapK ↓ qalobihi biA^aw~ali EaAriDapK, the word EArDp may perhaps be an inf. n., [or a quasi-inf. n.,] like EaAqibapN and EaAfiyapN: (TA:) [so that the meaning may be Doubt makes an impression upon his heart at the first occurrence of dubiousness.] ― -b7- Whatever faces one, of a thing: (TA, and so in some copies of the K: in other copies of the K, this signification is given to ↓ EaAriDapN:) or anything facing one. (O.) ― -b8- Intervening; preventing: an intervening, or a preventing, thing; an obstacle: (TA:) a thing that prevents one's going on; such as a mountain and the like. (Msb.) [Its application to a cloud, and some other applications to which reference has been made above, may be derived from this signification, or from that next preceding, or from the first.] ― -b9- I. q. EuroDN, in the first of the senses assigned to this latter above; as also ↓ EaAriDapN. (The former accord. to some copies of the K: the latter accord. to others: but both accord. to the TA.) ― -b10- What appears, of the face, (K,) or of the mouth, accord. to the L, (TA,) when one laughs. (L, K, TA: but in some copies of the K, and in the O, this signification is given to ↓ EaAriDapN.) ― -b11- The side of the cheek (K, TA) of a man; (TA;) as also ↓ EaAriDapN; (O, L, K;) the two sides of the two cheeks of a man being called the EaAriDaAni, (Msb, TA,) or the ↓ EaAriDataAni: (S:) the two sides of the face: (Lh, O, K:) or the side of the face; as also ↓ EaruwDN; the two together being called the EaAriDaAni: (Lh, TA:) or this last signifies the two sides of the mouth: or the two sides of the beard: pl. EawaAriDu. (TA.) xafiyfu AlEaAriDayoni means Light, or scanty, in the hair of the two sides of the cheeks, (S, O, Msb,) and of the beard; (O;) being elliptical. (Msb.) But in a certain trad., in which a happy quality of a man is said to be xif~apu EaAriDayohi, the meaning is said to be (tropical:) His activity in praising and glorifying God; i. e. his not ceasing to move the sides of his cheeks by praising and glorifying God. (IAth, on the authority of El-Khattábee; and O.) ― -b12- The side of the neck; (K;) the two sides thereof being called the EaAriDaAni: (IDrd, O:) pl. as above. (TA.) [See also EuroDN, near the beginning.] ― -b13- The tooth that is in the side of the mouth: (TA; and K, as in some copies of the latter; but in other copies, this signification is given to ↓ EaAriDapN:) pl. as above: (K:) or the side of the mouth; (S;) and so, as some say, EawaAriDu; (TA;) [meaning the teeth in the side of the mouth; for] you say AimoraA^apN naqiy~apu AlEaAriDi, (S,) and AlEawaAriDi, (TA,) a woman clean in the side of the mouth: (S, TA:) and Jereer describes a woman as polishing her EaAriDaAni with a branch of a beshámeh, [a tree of which the twigs are used for cleaning the teeth,] meaning, as Aboo-Nasr says, the teeth that are after the central incisors, which latter are not of the EwArD: or, accord. to ISk, EaAriDN signifies the canine tooth and the Diros [or bicuspid] next thereto: or, as some say, what are between the central incisor and the [first] Drs [which is a bicuspid]: (S, O:) some say that the EwArD are the central incisors, as being [each] in the side of the mouth: others, that they are the teeth next to the sides of the mouth: others, that they are four teeth next to the canine teeth, and followed by the A^aDoraAs: Lh says that they are of the ADrAs: others, that they are the teeth that are between the central incisors and the ADrAs: and others, that they are eight teeth in each side; four above, and four below. (TA [from the O &c.].) -A2- EaAriDN as applied to a she-camel, or a sheep or goat: see the paragraph next following. -A3- Giving a thing, or the giver of a thing, in exchange, for (mino) another thing. (TA.) ― -b2- A reviewer of an army, or of a body of soldiers, who makes them to pass by him, and examines their state. (S.) -A4- See also the next paragraph; last three sentences.
EaAriDapN *
: see EaAriDN, in eight places, from the sentence commencing with $ubohapN EaAriDapN. ― -b2- A want; an object of need: (S:) and [in like manner] ↓ EaruwDN a want, or an object of need, that has occurred to one: (S, O, K:) pl. of the former EawaAriDu. (S.) ↓ EaruwD has the signification above assigned to it in the saying, fulaAnN rakuwDN bilaA EaruwDK [Such a one is running without any want that has occurred to him]. (S, O. [In the K, in the place of rkwD, we find rabuwDN, which I think a mistake.]) [In Freytag's Arab. Prov. i. 555, we find ↓ rakuwDN fiY kul~i EaruwDK, which is expl. as meaning Running swiftly in every region; and said to be applied to him who disseminates evil, or mischief, among men.] -A2- A she-camel having a fracture or a disease, (S, O, K,) for which reason it is slaughtered; (S;) as also ↓ EaAriDN: (O, K:) and in like manner, a sheep or goat: (TA:) pl. EawaAriDu. (S.) It is opposed to EabiyTN, which is one that is slaughtered without its having any malady. (S, O.) One says, banuw fulaAnK laA yaA^okuluwna A_il~aA AlEawaAriDa [The sons of such a one do not eat any but camels such as are slaughtered on account of disease]; reproaching them for not slaughtering camels except on account of disease befalling them. (S, O.) ― -b2- EawaAriDu, applied to camels, also signifies That eat the [trees called] EiDaAh, (S, L,) wherever they find them. (L.) -A3- [A thing lying, or extending, across, or athwart; any cross piece of wood &c.: so in the present day.] ― -b2- The [lintel, or] piece of wood which holds the EiDaAdataAni [or two side-posts], above, of a door; corresponding to the A^usokuf~ap [or threshold]; (S, L;) the upper piece of wood in which the door turns. (O, K. [In some copies of the latter, this signification is erroneously given to EaAriDN.]) The EaAriDataAni of a door are also [said to be] the same as the EiDaAdataAni. (TA, voce EatabapN.) ― -b3- A [rafter, or] single one of the EawaAriD of a roof: (S, O, K: [but in some copies of the last, and in the TA, this signification is erroneously given to EaAriDN:]) the EwArD of a house are the pieces of wood of its roof, which are laid across; one of which is called EaAriDapN: and EaAriDN [a mistranscription for EawaAriDu] also signifies the saqaAy^if [or pieces of wood which form the roof] of a [vehicle of the kind called] maHomil. (L.) -A4- Also, (S, and so in some copies of the K,) or ↓ EaAriDN, (as in other copies of the K,) or both, (TA,) Hardiness: (S, K, TA:) and this is what is meant by its being said, in [some copies of] the K, that EaAriDN is also syn. with EaAriDapN; (TA;) [for in some copies of the K, after several explanations of AlEaAriDu, we find waAlEaAriDapu waAls~in~u Al~atiY fiY EuroDi Alfami; whereas, in other copies, the w before Als~in~u is omitted:] courage; or courage and energy: (S, K, TA:) power of speech: (S:) perspicuity, or chasteness, of speech; and eloquence: (K, TA:) or the former signifies intuitive knowledge (badiyhapN): or determination, resolution, or decision: (A:) and the trimming of speech or language, and the removal of its faults: and good judgment. (TA.) You say, fulaAnN *uw EaAriDapK (AZ, IDrd, S, O, TA) Such a one is possessed of hardiness; (S, TA;) as also ↓ *w EaAriDK; (TA;) and of courage, or courage and energy; and of power of speech: (S:) or of eloquence, (AZ, IDrd, O,) and perspicuity, or chasteness, of speech. (IDrd, O.) And fulaAnN $adiydu AlEaAriDapi Such a one is hardy; (Kh, O, TA;) as also ↓ $adiydu AlEaAriDi; (TA;) and courageous, or courageous and energetic. (Kh, TA.)
A^aEoraADu AlkalaAmi *
: see miEoraADN. ― -b2- A^aEoraADN is pl. of EaroDN and of EuroDN and of EiroDN and of EaraDN. ― -b3- A^aEoraADu Al$~ajari means The upper parts of the trees [or shrubs]. (K.)
maEoriDN *
The place of the appearance, [or occurrence,] and of the showing, or exhibiting, or manifesting, and of the mentioning, and of the intending, or purposing, of a thing. (Msb.) You say, qatalotuhu fiY maEoriDi ka*aA I slew him in the place of the appearance [or occurrence &c.] of such a thing. (Msb.) And *ikoru A@ll~`hi A_in~amaA yakuwnu fiY maEoriDi Alt~aEoZiymi The praise and glorification of God is only in the place [or case] of the appearance, [or of the manifesting,] and of the intending, or purposing, of magnifying. (Msb.) [And hence, fiY maEoriDi ka*aA also signifies In the time, or case, or on the occasion, of the appearance, &c., of such a thing. And In the state, or condition, or manner, which is indicative of such a thing: thus virtually agreeing with the phrase fiY miEoraDi ka*aA, q. v. infrà.] ― -b2- Also A place for the sale of slaves or beasts. (MA.) -A2- And Pasturage that renders the cattle in no need of their being fed with fodder. (TA.)
muEoriDN *
Anything showing its breadth, or width; [or its side; as also ↓ EaAriDN.] (TA. See the latter word.) [And hence, Appearing, as also the latter.] And i. q. muEotariDN [app. as signifying Presenting itself; or occurring]. (Sh.) And Anything putting its breadth, or width, [or side, (as is shown by an explanation of A^aEoraDa,)] in one's power. (TA.) You say, Al$~aYo'u muEoriDN laka, meaning The thing is in thy power; apparent to thee; not offering resistance to thee. (IAth, O. *) ― -b2- And TaA^o muEoriDFA Hayovu $iy^ota [Tread thou or] put thy feet where thou wilt, fearing nothing, for it is in thy power to do so. (S, O.) ― -b3- Aid~aAna muEoriDFA (occurring in a saying of 'Omar, K, or, as some relate it, daAna muEoriDFA, K in art. dyn,) means He bought upon credit, or borrowed, or sought or demanded a loan, [doing so (TA)] of whomsoever he could, (AZ, S, A, Mgh, O,) not caring what might be the consequence: (S, O:) or addressing himself to any one who came in his way: (Sh, K:) or turning away from such as said Thou shalt not buy on credit, or borrow: (IAth:) or avoiding payment: (TA:) or from any quarter that was easy and practicable to him, without caring, (O, K,) and without being perplexed: (O:) or he incurred the debt without caring for not paying it, or for what might be the consequence: (As:) or he contracted a debt with every one who presented himself to him: (K in art. dyn:) Sh says that the making mErDA to signify mumokinFA is improbable; because it is in the accus. case as a denotative of state with respect to [the agent implied in the verb] Ad~An; and if you explain it as meaning he took it from him who enabled him, then mErDA applies to him whom he accosts, for he is the mmkn; [he suggests also, that the meaning may be he bought upon credit, or borrowed, largely; for] he adds that mErDA may be from A^aEoraDa vawobu Almalobasi, signifying Ait~asaEa and EaruDa. (TA.) ― -b4- A^aroDN muEoriDapN, or muEoraDapN, (K, TA, [the former only in the CK,]) means Land wherein is herbage which the camels, or the like, depasture [app. at random] when traversing it. (O, K.) -A2- See also muEar~iDN, last sentence.
miEoraDN *
Garments in which girls are displayed: (S:) or a garment in which a girl is displayed: (O, K:) or a garment in which girls are displayed on the wedding-night; which is the goodliest of their apparel, or of the goodliest thereof: (Msb:) and a garment in which a girl is shown, or displayed, to the purchaser: (TA:) or the shirt in which a male slave, and a girl, is shown, displayed, exposed, or offered for sale. (Har p. 129.) [And hence, fiY miEoraDi ka*aA (assumed tropical:) In the guise of such a thing, used tropically, virtually agreeing with the phrase fiY maEoriDi ka*aA in a sense expl. above.] See also miEoraADN, last sentence but one.
muEar~aDN *
[pass. part. n. of 2, q. v.] Camels (naEamN) branded with the mark called EiraAD. (S, O, K.) -A2- Also Flesh-meat not well and thoroughly cooked: (ISk, S, O, K:) occurring in a verse (S, O) of Es-Suleyk Ibn-Es-Sulakeh, (O,) as some relate it; but accord. to others it is with S; (S, O;) and this latter is the more correct. (O.) -A3- muEar~aDapN A virgin before she is veiled, or concealed: for she is once exhibited to the people of the tribe in order that some one or more may become desirous of her, and then they veil her, or conceal her. (TA.)
muEar~iDN *
[act. part. n. of 2, q. v.]. A poet describes a she-camel carrying dates, and having outgone the other camels, so that the crows, or ravens, alighted upon her, and ate the dates, as being mino muEar~iDaAti AlgirobaAni, as though she were of those feeding the crows, or ravens, of what is termed EuraADap, q. v. (S.) -A2- Also the circumciser of a boy: (K:) [or] so ↓ muEoriDN. (O:)
miEoraADN *
An arrow having no feathers (As, S, Mgh, O, Msb, K) nor head, (As,) slender at the two extremities, and thick in the middle, (O, K,) being in form like the wooden implement wherewith cotton is separated from its seeds, or is separated and loosened [by striking therewith the string of a bow], (O, TA,) which goes sideways, (Mgh, [in the O and TA, musotawiyFA, app. a mistranscription, for musotaEoriDFA,]) striking with its EaroD [or middle part, unless this be a mistake for EuroD, or side], (Mgh, [in my copy of which, ErD is without any vowel-sign,] and K,) not with its extremity: (Mgh, K:) sometimes, it strikes with its thick middle part in such a manner that it breaks and crushes what it strikes so that it is like the thing that is beaten to death; and if the object of the chase be near to it, it strikes it with the place of the head thereof: if it make a hole, the game smitten with it may be eaten; but not if it strike with a middle part (biEaroDK). (O, TA.) -A2- An oblique, indirect, obscure, ambiguous, or equivocal, mode of speech; as when thou askest a man, “ Hast thou seen such a one? ” and he, having seen him, and disliking to lie, answers, “ Verily such a one is seen: ” (Msb:) from Ear~aDa [q. v.]: (Msb, El-Munáwee: the latter in explaining a trad., q. v. infrà:) i. q. taworiyapN [signifying as above; or the pretending one thing and meaning another; or the using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning to which it applies but which is contrary to the obvious one]; the original meaning of which is concealment: (Msb:) or language whereof one part resembles another in the meanings: (O, TA: [in the TA immediately follows the exemplification cited above, from the Msb; whence it seems that this explanation is itself somewhat of a mErAD, meaning what it does not clearly express:]) or AlmaEaAriyDu fiY AlkalaAmi [thus, with the pl. form, in two copies of the S, and in the TA,] signifies Alt~aworiyapu biAl$~aYo'i Eani Al$~aYo'i [the pretending, or making believe, a thing instead of another thing]: (S:) and maEaAriDu AlkalaAmi and ↓ A^aEoraADuhu signify the same as maEaAriyDuhu. (TA.) [maEaAriDu is a contraction of maEaAriyDu, like as miEorDN is said to be of miEoraADN when syn. therewith.] It is said in a prov., (S,) a trad., (TA,) A_in~a fiY AlmaEaAriyDi lamanoduwHapF Eani Alka*ibi [Verily, in oblique, indirect, obscure, ambiguous, or equivocal, modes of speech is ample scope, freedom, or liberty, (saEapN, S,) to avoid lying; or, as is said in the L in art. ndH, that which renders one in no need of lying]. (S, Msb.) One says also, Earafotuhu fiY miEoraADi kalaAmihi, expl. voce EaruwDN which see in three places, and kalaAmihi ↓ fiY miEoraDi, rejecting the A: this latter is said by some of the learned to be a metaphorical expression, from miEoraDN signifying the “ garment in which girls are displayed, ” as though the meaning were (tropical:) [I knew it] in the form, or manner, and guise, and mould, of his speech; but this does not obtain in all kinds of speech; for it may not be said in cases of reviling; indeed it would be bad, in these cases, to use as a metaphor the garment of adornment: therefore the proper way is to say that miEoraDN is a contraction of miEoraADN. (Msb.) One also says AlA^alofaAZu maEaAriyDu AlmaEaAniY (tropical:) [Words are the robes of meanings]: and this phrase also is [said to be] taken from miEoraDN signifying the “ garment in which a girl is displayed; ” because words adorn meanings. (TA.)
muEaAriDN *
A camel that does not go straightly in the file, or series, but takes to the right and left: (A:) or a she camel such as is termed Ealuwq; that makes a show of affection with her nose [by smelling her young one], (taroA^amu biA^anofihaA,) and refuses to yield her milk. (AA, O, K.)
saHaAbN muEotariDN fiY AlA^ufuqi *
: i. q. EaAriDN, q. v. ― -b2- [jumolapN muEotariDapN A parenthetic clause.] ― -b3- fulaAnN muEotariDN fiY xuluqihi [Such a one is habitually cross, or perverse, in his disposition, in every case,] is said of a man when everything of his affairs displeases thee. (TA.) ― -b4- hawFY muEotariDN Love that befalls at first sight, and captivates the heart at once unless it quit it quickly as it seized it quickly. (Ham p. 551.) ErDn
EiroDanN *
: -A2- and EiraDonapN and EiriDonapN: EiraDonaY and its dim. EurayoDinN: see art. ErD. ErTb
EaroTabapN *
The lute: (S, O, * K: *) or the [kind of mandoline called] Tunobuwr: (O, K:) or the [Persian lute, called] barobaT: (O:) or the drum: (S, K:) or the drum that is contracted in the middle: (O:) or the Abyssinian drum: (K:) also pronounced with damm [i. e. EuroTubapN] (K, TA) in the first two senses. (TA.) Erf
1 Earafahu *
, (S, O, Msb, K, &c.,) aor.
Earifa
, (O, K,) inf. n. maEorifapN (S, O, K) and EirofaAnN (S, O, Msb, K) and Eirif~aAnN (K) and EirofapN, (Msb, K,) or maEorifapN is a simple subst., (Msb,) He knew it; he had cognition of it; or he was, or became, acquainted with it; syn. Ealimahu: (K:) or he knew it (Ealimahu) by means of any of the five senses; (Msb;) [and also, by mental perception:] Er-Rághib says, AlmaEorifapu is the perceiving a thing by reflection, and by consideration of the effect thereof [upon the mind or sense], so that it has a more special meaning than AlEilomu, and its contr. is AlA_inokaAru; and one says, fulaAnN yaEorifu A@ll~`ha warasuwlahu [Such a one knows God and his apostle], but one does not say yaEolamu A@ll~`ha, making the verb [thus] to have a single objective complement, since man's maEorifap [or knowledge] of God is [the result of] the consideration of his effects, without the perception of his essence; and one says, Aall~`hu yaEolamu ka*aA, but not yaEorifu k*A, since AlmaEorifapu is used in relation to Eilom [or knowledge] which is defective, to which one attains by reflection: it is from Earafotuhu meaning I found, or experienced, its Earof i. e. odour; or as meaning I attained its Eurof i. e. limit: (TA:) it is said in the B that AlmaEorifapu differs from AlEilomu, in meaning, in several ways: the former concerns the thing itself [which is its object;] whereas the latter concerns the states, or conditions, or qualities, thereof: also the former generally denotes the perceiving a thing as a thing that has been absent from the mind, thus differing from the latter; therefore the contr. of the former is AlA_inokaAru, and the contr. of the latter is Aljaholu; and the former is the knowing a thing itself as distinguished from other things; whereas the latter concerns a thing collectively with other things: (TA in art. Elm:) and sometimes they put ↓ AEtrf in the place of Earafa; (S, O;) [i. e.] AEtrf Al$~aYo'a signifies Earafahu: (Mgh, K:) and so, sometimes, does ↓ AstErfuh. (Har p. 486.) ― -b2- And Earafa is also used in the place of AEtrf [in the first of the senses assigned to the latter below]. (S, O.) See the latter verb, in four places. ― -b3- Earafahu also signifies He requited him. (O, K.) Ks read, (O, K,) and so five others, (Az, TA,) in the Kur [lxvi. 3], (O,) Earafa baEoDahu, meaning He requited her, namely, Hafsah, for part [thereof, i. e.] of what she had done: (Fr, O, K:) and he did so indeed by divorcing her: (Fr, TA:) or it means he acknowledged part thereof: (K:) but others read baEoDahu ↓ Ear~afa, which, likewise, has the former of the two meanings expl. above: (Bd:) or this means he told Hafsah part thereof. (Fr, O, Bd, * TA. [See also 2.]) As first expl. above, this phrase is like the saying to him who does good or who does evil, A^anaA A^aEorifu lA^aholi AlA_iHosaAni waA^aEorifu liA^aholi AlA_isaA='api, (O,) or lilomuHosini waAlmusiYo'i, (K,) [I know how to requite the doer of good and the doer of evil,] i. e. the case of the doer of good and that of the doer of evil are not hidden from me nor is the suitable requital of him. (O, K.) laA^aEorifan~akahaA Eanoda rasuwli A@ll~`hi occurs in a trad., meaning I will assuredly requite thee for it in the presence of the Apostle of God so that he shall know thy evil-doing: and is used in threatening. (TA.) -A2- Earafa Alfarasa, (S, O, K,) aor.
Earifa
, (O,) inf. n. EarofN, (O, K,) He clipped the Eurof [i. e. mane] of the horse. (S, O, K.) -A3- Earafotu EalaY Alqawomi, aor.
Earufa
, inf. n. EiraAfapN, I was, or became, Eariyf over the people, or party; i. e., manager, or orderer, of their affairs; as also Earufotu Ealayohimo: (Msb:) or Earufa, inf. n. EaraAEapN, signifies he was, or became, an Eariyf; (S, O, K;) as also Earafa, aor.
Earifa
; (K;) i. e., a naqiyb: (S, O:) and when you mean that he acted as an Eariyf, you say, Earafa EalayonaA siniyna, aor.
Earufa
, inf. n. EiraAfapN, [he acted over us as an Eryf during some years,] like kataba, aor. yakotubu, inf. n. kitaAbapN. (S, O, K. *) -A4- Earafa liloA^amori, aor.
Earifa
, He was patient in relation to the affair, or event; (K;) as also ↓ AEtrf, (O, K,) as some say. (O.) And Eurifa Einoda AlmuSiybapi He was patient on the occasion of the affliction, or misfortune. (TA.) ― -b2- And Earafa He was, or became, submissive, or tractable; (Ibn-'Abbád, O, TA;) and so ↓ AEtrf, (IAar, O, K,) said of a man, (IAar, O,) and of a beast that one rides. (O.) -A5- Earufa, inf. n. EaraAfapN, He (a man) was, or became, pleasant, or sweet, in his odour. (TA.) And ↓ AErf, said of food, It was sweet in its Earof, i. e. odour. (TA.) ― -b2- Earifa He (a man, TA) made much use of perfume. (IAar, O, K.) ― -b3- And He relinquished, or abstained from, perfume. (IAar, O.) -A6- Eurifa, (S, O, K,) inf. n. EarofN, (K, TA,) accord. to one or more of the copies of the K EirofaAnN, (TA,) He (a man, S, O) had a purulent pustule, termed Earofap, come forth in the whiteness [or palm] of his hand. (S, O, K.)
2 taEoriyfN *
signifies The making to know; syn. A_iEolaAmN: (S, O, K, TA:) [or rather it has a more restricted signification than the latter word, as is indicated in the preceding paragraph:] and in this sense its verb may have two objective complements: one says, Er~fhu AlA^amora He made him to know the affair, or case; syn. A^aEolamahu A_iy~aAhu: [or he acquainted him with it; or told him of it:] and Er~fhu bayotahu He made him to know, or acquainted him with, the place of his house, or tent; syn. A^aEolamahu bimakaAnihi: (TA:) [and] one says Ear~afotuhu bihi, meaning I made him to know it by means of any of the five senses [or by mental perception; as also Ear~afotuhu A_iy~aAhu]. (Msb.) See also 1, former half. And see 4. ― -b2- Also The making known; contr. of tanokiyrN. (O, K.) Ear~afa baEoDahu, in the Kur [lxvi. 3], has been expl. as meaning He made known part thereof. (TA. [For other explanations, see 1.]) And Ear~afotuhu bizayodK means I made him known by the name of Zeyd; like the phrase sam~ayotuhu bizayodK. (Sb, TA.) ― -b3- [Hence, The explaining a term: and an explanation thereof: thus used, its pl. is taEoriyfaAtN: it has a less restricted meaning than Had~N, which signifies the “ defining, ” and “ a definition. ” ― -b4- And The making a noun, or a nominal proposition, determinate. ― -b5- Hence also,] The crying a stray-beast, or a beast or some other thing that has been lost; (S, TA;) the mentioning it [and describing it] and seeking to find him who had knowledge of it. (TA.) ― -b6- And [hence likewise,] Er~fhu bi*anobihi He branded him, or stigmatized him, with his misdeed. (TA.) -A2- Also The rendering [a thing] fragrant; (S, O, * K, * TA;) from AlEarofu: (S:) and the adorning [it], decorating [it], or embellishing [it]. (TA.) Ear~afahaA lahumo, in the Kur [xlvii. 7], is said to mean He hath rendered it fragrant [i. e. Paradise (Aljan~ap)] for them: (S, O:) or it means He hath described it to them so that, when they enter it, they shall know it by that description, or so that they shall know their places of abode therein: (O:) or He hath described it to them, and made them desirous of it: (Er-Rághib, TA:) [and the like is said by Bd:] or He hath defined it for them so that there shall be for every one a distinct paradise. (Bd.) ― -b2- One says also, Er~f raA^osahu biAld~uhoni He moistened the hair of his head abundantly with oil, or with the oil; syn. raw~aAhu. (TA.) ― -b3- And Er~f TaEaAmahu He made his food to have much seasoning, or condiment. (TA.) -A3- Also The halting [of the pilgrims] at 'Arafát. (S, O, K.) You say, Er~fwA, (S, Mgh, O, Msb,) inf. n. as above, They halted at 'Arafát; (Mgh, Msb;) or they were present at 'Arafát; (S, O.) And [hence], in a postclassical sense, They imitated the people of 'Arafát, in some other place, by going forth to the desert and there praying, and humbling themselves, or offering earnest supplication; (Mgh;) or by assembling in their mosques to pray and to beg forgiveness: (Har p. 672:) the first who did this was Ibn-'Abbás, at El-Basrah. (Mgh, and Har ubi suprá.) And Er~f biAlhadoYi He brought the animal for sacrifice to 'Arafát. (Mgh.) -A4- Er~f Al$~ar~a bayonahumo He excited evil, or mischief, between them, or among them: the verb in this phrase being formed by permutation from A^a ~a va. (Yaakoob, TA.)
4 AErf fulaAnFA *
He told such a one of his misdeed, then forgave him; and so ↓ Er~fhu. (TA.) -A2- AErf (said of a horse, S, O) He had a long Eurof [or mane]. (S, O, K.) -A3- See also 1, near the end.
5 tEr~f *
It was, or became, known. (Har p. 6.) ― -b2- And tEr~f A_ilayohi He made himself known to him; (TA;) [and so ↓ AstErf; for] you say, A^atayotu mutanak~irFA vum~a A@sotaEorafotu i. e. [I came disguising myself, or assuming an unknown appearance, then] I made known who I was: (L:) and Aiy^oti fulaAnFA faA@sotaEorifo A_ilayohi Hat~aY yaEorifaka [Come thou to such a one and make thyself known to him, that he may know thee]. (S, O, K. *) [See also 8.] ― -b3- [Hence,] one says, tEr~f A_ilaY A@ll~`hi biAlEibaAdaAti waAlA^adoEiyapi [He made himself known to God by religious services and prayers]. (Er-Rághib, TA.) And taEar~afo A_ilaY A@ll~`hi fiY Alr~axaA='i yaEorifoka fiY Al$~id~apa, occurring in a saying of the Prophet to Ibn-'Abbás, [may be rendered Make thyself known to God by obedience in ampleness of circumstances, then He will acknowledge thee in straitness: or] means render thou obedience to God [&c., then] He will requite thee [&c.]. (O.) -A2- tEr~fhu [He acquainted himself, or made himself acquainted, with it, or him; informed himself of it; learned it; and discovered it: often used in these senses: for an instance of the last, see tafar~asa: it is similar to taEal~amahu, but more restricted in meaning. ― -b2- And] He sought the knowledge of it: (Har p. 6:) [or he did so leisurely, or repeatedly, and effectually:] you say, taEar~afotu maA Einoda fulaAnK I sought leisurely, or repeatedly, after the knowledge of what such a one possessed until I knew it. (S, O, K. *) ― -b3- And tEr~fhu AlmakaAna, and fiY AlmakaAni, He looked at it, endeavouring to obtain a clear knowledge thereof, in the place; syn. taA^am~alahu bihi. (TA.) -A3- [taEar~ufN is also expl. in the KL by the Pers. words bErf kArY krdn, app. meaning The acting with Eurof i. e. goodness, &c.: but Golius has hence rendered the verb “ convenienter opus fecit. ”]
6 tEArfwA *
They knew, or were acquainted with, one another. (S, O, K.) ― -b2- And i. q. tafaAxaruwA [i. e. They vied, competed, or contended for superiority, in glorying, or boasting, or in glory, &c.; or simply they vied, one with another]: it occurs in a trad., or, as some relate it, with z; and both are expl. as having this meaning. (TA.)
8 AEtrf bihi *
He acknowledged it, or confessed it, (S, Mgh, O, Msb, K,) namely, a misdeed, (S, O,) or a thing; (Mgh, Msb;) and so bh ↓ Earafa and lahu, namely, his misdeed [&c.]; (K;) [for] sometimes they put Earafa in the place of AEtrf; (O;) and so ↓ Earafahu: (Ksh and Bd and Jel in xvi. 85:) [AlA_iHosaAni ↓ EirofaAnu (occurring in the K voce $ukorN &c.) means The acknowledgment, or confession, of beneficence; thankfulness, or gratitude:] and one says, lA^iaHadK yaSoraEuniY ↓ maA A^aEorifu (S, O, TA) i. e. mA A^aEotarifu, (S, O,) meaning I do not acknowledge [any one that will throw me down]: this was said by an Arab of the desert. (TA.) ― -b2- AEtrf A_ilaY~a He acquainted me with his name and condition. (K.) And AEtrf lahu He described himself to him in such a manner as that he would certify himself of him thereby. (TA.) [See also 5.] ― -b3- AEtrf also signifies He described a thing that had been picked up, and a stray-beast, in such a manner as that he would be known to be its owner. (TA.) ― -b4- And you say, AiEotarafotu Alqawoma, (S, O,) or fulaAnFA, (K,) I asked the people, or party, (S, O,) or such a one, (K,) respecting a subject of information, in order that I might know it. (S, O, K.) ― -b5- See also 1, former half. -A2- And see 1, last quarter, in two places.
10 AstErf *
[He sought, or desired, knowledge; or asked if any had knowledge; of a person or thing: a meaning clearly shown in the M by an explanation of a verse cited in art. blw, conj. 8, q. v.]. ― -b2- AstErf A_ilayohi: see 5. Also He mentioned his relationship, lineage, or genealogy, to him. (TA.) ― -b3- AstErfhu: see 1, former half.
12 AiEoraworafa *
He (a horse, TA) had a mane (Eurof). (S, O, TA.) ― -b2- AErwrf Alfarasa He (a man, O) mounted upon the mane (Eurof) of the horse. (O, K. [In the CK, wAlfarasu EalA Eurofuhu is erroneously put for waAlfarasa EalaA EalaY Eurofihi.]) ― -b3- And AErwrf (said of a man, K) (assumed tropical:) He rose upon the A^aEoraAf [pl. of EurofN, and app. here meaning the wall between Paradise and Hell: (see the Kur vii. 44:) probably used in this sense in a trad.]. (Ibn-'Abbád, O, K.) ― -b4- Said of the sea, (tropical:) Its waves became high, (S, O, K, TA,) like the Eurof [or mane]: and in like manner said of the torrent, (tropical:) It became heapy and high. (TA.) ― -b5- Said of blood, (assumed tropical:) It had froth (O, K) like the Eurof [or mane]. (O.) ― -b6- Said of palm-trees (naxol), (tropical:) They became dense, and luxuriant, or abundant, or thickly intermixed, like the Eurof [or mane] of the hyena. (O, K, TA.) ― -b7- And, said of a man, (tropical:) He prepared himself for evil, or mischief, (S, O, K, TA,) and raised his head, or stretched forth his neck, for that purpose. (TA.) [See also 12 in art. Ezf.]
EarofN *
An odour, whether fragrant or fetid, (S, O, K, TA,) in most instances the former, (K, TA,) as when it is used in relation to Paradise: (TA:) and ↓ EarofapN signifies [the same, i. e.] riyHN (K, TK) and raAy^iHapN. (TK.) One says, mA A^aToyaba Earofahu [How fragrant is its odour!]. (S, O.) And laA yaEojizu masoku Als~awo'i Eano Earofi Als~awo'i [The bad hide will not lack the fetid odour]; (S, O, K;) a prov.; (S, O;) applied to the low, ignoble, mean, or sordid, who will not cease from his evil doing; he being likened to the hide that is not fit for being tanned; (O, K;) wherefore it is cast aside, and becomes fetid. (O.) And some read, in the Kur [lxxvii. 1], waA@lomurosalaAti EarofFA, [as meaning By the winds that are sent forth with fragrance,] instead of EurofFA. (TA.) -A2- Also A certain plant: or the vumaAm [or panic grass]: (K:) or a certain plant, not of the [kind called] HamoD, nor of the [kind called] EiDaAh; (Ibn-'Abbád, O, L, K;) of the [kind called] vumaAm. (Ibn-'Abbád, O, L.)
EurofN *
[Acknowledgment, or confession;] a subst. from AlAiEotiraAfu, (S, O, K, TA,) as meaning AlA_iqoraAru. (TA.) Hence, (S, O,) you say, (K,) lahu EalaY~a A^alofN EurofFA, meaning AiEotiraAfFA [i. e. A thousand is due to him on my part by acknowlegment, or confession]; (S, O, * K;) the last word being a corroborative. (S, O.) ― -b2- Also i. q. ↓ maEoruwfN; (S, O, Msb, K;) as also ↓ EaArifapN, (S, O, K,) of which the pl. is EawaArifu; (O, K;) EurofN being contr. of nukorN, (S, O, K,) and ↓ maEoruwfN being contr. of munokarN [as syn. with nukorN]; (S, Mgh, O, K;) i. e. Goodness, or a good quality or action; and gentleness, or lenity; and beneficence, [favour, kindness, or bounty,] or a benefit, a benefaction, or an act of beneficence [or favour or kindness]: (Msb:) EurofN is also expl. as signifying liberality, or bounty; (K, TA;) and so ↓ EurufN, which is a dial. var. thereof: (TA:) and a thing liberally, or freely, bestowed; or given: (K:) and ↓ maEoruwfN is expl. as signifying liberality, or bounty, when it is with moderation, or with a right and just aim: [and sometimes it means simply moderation:] and sincere, or honest, advice or counsel or action: and good fellowship with one's family and with others of mankind: it is an epithet in which the quality of a subst. predominates: (TA:) and signifies any action, or deed, of which the goodness is known by reason and by the law; and munokarN signifies the contr. thereof. (Er-Rághib, TA.) It is said in the Kur [vii. 198], waA^omuro biA@loEurofi, (O,) meaning [And enjoin thou goodness, &c., or] what is deemed good, or approved, of actions. (Bd.) And you say, A^awolaAhu EurofFA, (S, O,) or ↓ EaArifapF, (TA,) meaning ↓ maEoruwfFA [i. e. He did to him, or conferred upon him, a benefit, &c.]. (S, O, TA.) walilomuTal~aqaAti ↓ mataAEN biA@lomaEoruwfi [in the Kur ii. 242] means [And for the divorced women there shall be a provision of necessaries] with moderation, or right and just aim, and beneficence. (TA.) And ↓ qawolN maEoruwfN wamagofirapN xayorN mino SadaqapK yatobaEuhaA A^a*FY [in the same, ii. 265,] means Refusal with pleasing [or gracious] speech, (Bd, Jel, TA,) and prayer [expressed to the beggar, that God may sustain him,] (TA,) and forgiveness granted to the beggar for his importunity (Bd, Jel) or obtained by such refusal from God or from the beggar, (Bd,) are better than an alms which annoyance follows (TA) by reproach for a benefit conferred and for begging. (Jel.) And mano kaAna faqiyrFA faloyaA^okulo ↓ biA@lomaEoruwfi [in the same, iv. 6,] means [And such as is poor, let him take for himself (lit. eat)] according to what is approved by reason and by the law, (TA,) or according to his need (Bd) and the recompense of his labour. (Bd, Jel.) ― -b3- [AlEurofu, in lexicology, signifies The commonly-known, commonly-received, or common conventional, language; common parlance, or common usage: mostly meaning that of a whole people; in which case, the epithet AlEaAm~u is sometimes added: but often meaning that of a particular class; as, for instance, of the lawyers. Hence the terms HaqiyqapN EurofFA and majaAzN EurofFA, expl. in arts. Hq and jwz. See also mutaEaArafN: and see EaAdapN.] -A2- Also The Eurof of the horse; (S, O;) [i. e. the mane;] the hair (Mgh, Msb, K) that grows on the ridge (Msb) of the neck of the horse (Mgh, Msb, K) or similar beast; (Msb;) as also ↓ EurufN: (K:) [see also maEorafapN:] or the part, of the neck, which is the place of growth of the hair: [see again maEorafapN:] and the part, of the neck [of a bird], which is the place of growth of the feathers: (TA:) [or the feathers themselves of the neck; used in this sense in the K and TA in art. brl, as is shown by the context therein:] and the [comb or] elongated piece of flesh on the upper part of the head of a cock; to which the baZor of a girl is likened: (Msb:) pl. A^aEoraAfN [properly a pl. of pauc.] (O, TA) and EuruwfN. (TA.) As used it in relation to a man, explaining the phrase jaA='a fulaAnN muboravil~FA lil$~ar~i as meaning naAfi$FA Eurofahu [i. e. (assumed tropical:) Such a one came as though ruffling the feathers of his neck to do evil, or mischief]. (TA.) And [hence] it is said in a trad., jaAw^uwA kaA^an~ahumo EurufN (assumed tropical:) [They came as though they were a mane], meaning, following one another. (TA.) And one says, jaA=' Alqawomu EurofFA EurofFA (assumed tropical:) [The people, or party, came] one after another: like the saying, TaAra AlqaTaA EurofFA (assumed tropical:) [The sand-grouse flew] one after another. (K.) And hence, waA@lomurosalaAti EurofFA, (S, O, K,) in the Kur [lxxvii. 1], a metaphorical phrase, from the Eurof of the horse, meaning (tropical:) [By the angels, or the winds, that are sent forth] consecutively, like [the several portions of] the Eurof [or mane] of the horse: (S, O:) or the meaning is, sent forth biA@lomaEoruwfi, (S, O, K, TA,) i. e. with beneficence, or benefit: (TA:) [for further explanations, see the expositions of Z and Bd or others: and see also art. rsl:] some read EarofFA [expl. in the next preceding paragraph]. (TA.) ― -b2- [Hence also,] (tropical:) The waves of the sea. (K, TA.) ― -b3- And (assumed tropical:) Elevated sand; as also ↓ EurufN and ↓ EurofapN: pl. (of the last, TA) EurafN and (of the first, TA) A^aEoraAfN: (S, O, K:) and all signify likewise (assumed tropical:) an elevated place: (K:) and the first, (assumed tropical:) the elevated, or overtopping, back of a portion of sand, (K, TA,) and of a mountain, and of anything high: and (assumed tropical:) an elevated portion of the earth or ground: and [the pl.] A^aEoraAfN (assumed tropical:) the Harov [meaning land ploughed, or prepared, for sowing] that is upon the [channels for irrigation that are called] fulojaAn [pl. of falajN] and qawaAy^id [pl. of qaAy^idN]. (TA.) ― -b4- [The pl.] AlA^aEoraAfu, (S, O, K,) mentioned in the Kur [vii. 44 and 46], (S, O,) is applied to (assumed tropical:) A wall between Paradise and Hell: (S, O, K:) so it is said: (S, O:) or the upper parts of the wall: or by EalaY AlA^aEoraAfi may be there meant EalaY maEorifapi A^aholi Aljan~api waA^aholi Aln~aAri [i. e., app., and possessing knowledge of the people of Paradise and of the people of Hell: for it seems that muHotawuwna, or the like, is to be understood before ElY]. (Zj, TA.) [And hence it is the name of The Seventh Chapter of the Kur-án.] By A^aSoHaAbu AlA^aEoraAfi [The occupants of the AErAf], there mentioned, are said to be meant persons whose good and evil works have been equal, so that they shall not have merited Paradise by the former nor Hell by the latter: or prophets: or angels. (Zj, TA.) ― -b5- See also EurofapN. ― -b6- [The pl.] A^aEoraAfN also signifies (tropical:) The higher, or highest, (K, TA,) and first, or foremost, (TA,) of winds; (K, TA;) and likewise of clouds, and of mists. (TA.) ― -b7- And EurofN signifies also, (As, O, K,) in the speech of the people of El-Bahreyn, (As, O,) A species [or variety] of palm-trees; (As, O, K;) and so [the pl.] A^aEoraAfN (O, K) is expl. by IDrd: (O:) or when they first yield fruit, or edible fruit, or ripe fruit; (K, TA;) or when they attain to doing so: (TA:) or a [sort of] palmtree in El-Bahreyn, also called buro$uwm; (K, TA;) but this is what is meant by As and IDrd. (TA.) ― -b8- And The tree of the A^utoruj~ [i. e. citrus medica, or citron]. (K.) -A3- Also pl. of EaruwfN: ― -b2- and of A^aEorafu and EarofaA='u. (K.)
EirofN *
, with kesr, is from the saying, maA Earafa EirofiY A_il~aA biA^axarapK, (S, O,) which means He did not know me save at the last, or lastly, or latterly. (S, O, K.) -A2- And it signifies Patience. (IAar, O, K.) A poet says, (namely Aboo-Dahbal ElJumahee, TA,) qulo liA@boni qayosK A^axiY Alr~uqay~aAti maA A^aHosana AlEirofa fiY AlmuSiybaAti [Say thou to the son of Keys, the brother of Er-Rukeiyat, How good is patience in afflictions!]. (IAar, O, TA.)
EurufN *
: see EurofN, in three places.
EarofapN *
A question, or questioning, respecting a subject of information, in order to know it; (K, * TA;) as also ↓ EirofapN. (K, TA.) -A2- See also EarofN. -A3- Also A purulent pustule that comes forth in the whiteness [or palm] of the hand. (ISk, S, O, K.)
EurofapN *
: see EurofN, latter half. ― -b2- Also An open, elongated, tract of land, producing plants, or herbage. (O, K.) ― -b3- Also, (O, K,) and ↓ EurofN, (TA,) A limit (O, K, TA) between two things: (K:) [like A^urofapN:] pl. of the former EurafN. (O, K, TA.)
EirofapN *
[an inf. n.] I. q. maEorifapN. (O, K. [See 1, first sentence. In the O, it seems to be regarded as a simple subst.]) ― -b2- See also EarofapN.
yawomu Earafaha *
The ninth day of [the month] *uw AlHij~ap [when the pilgrims halt at EarafaAt]: (S, Mgh, O, Msb, K:) the latter word being without tenween, (S, O,) imperfectly decl., because it is of the fem. gender and a proper name, (Msb,) and not admitting the art. Al. (S, O, Msb.) ― -b2- See also the next paragraph.
EarafaAtN *
The place [or mountain] where the pilgrims halt (Mgh, O, Msb, K) on the day of Earafap [above mentioned], (O, K,) [described by Burckhardt as a granite hill, about a mile, or a mile and a half, in circuit, with sloping sides, rising nearly two hundred feet above the level of the adjacent plain,] said to be nine miles, (Msb,) or twelve miles, (K,) from Mekkeh; (Msb, K;) said by J to be a place in, or at, Minè, but incorrectly, (K, TA,) unless thereby be meant near Minè; (TA;) also called by some ↓ Earafapu; (Mgh, Msb;) but the saying nazalonaA Earafapa, (S, O, K,) or nazalotu biEarafapa, (Msb,) [We, or I, alighted at Earafap,] is like a post-classical phrase, (S, O, K,) and (S, O) it is said to be (Msb) not genuine Arabic: (S, O, Msb:) EarafaAtN is a [proper] name in the pl. form, and therefore is not itself pluralized: (S, O, K:) it is as though the term EarafapN applied to every distinct portion thereof: (TA:) as Fr says, it has, correctly, no sing.; (S, O;) and it is determinate as denoting a particular place; (Sb, S, O, K, TA;) and therefore not admitting the article Al; (Sb, TA;) differing from Alz~ayoduwna [because this is a proper name common to a number of persons]: you say, h`w^ulaA='i EarafaAtN HasanapF [lit. These are 'Arafát, in a good state], putting the epithet in the accus. case because it is indeterminate [as a denotative of state, like muSad~iqFA in the saying wahuwa AlHaq~u muSad~iqFA limaA maEahumo, in the Kur ii. 85]: (S, O:) it is decl. (maSoruwfapN [more properly muEorabapN]) because the t is equivalent to the Y and w in musolimiyna and musolimuwna, (S, O, K,) the tenween becoming equivalent to the n, therefore, being used as a proper name, it is left in its original state, like as is musolimuwna when used as a proper name: (Akh, S, O, K:) [i. e.,] it is decl. in the manner of musolimaAtN and muw^ominaAtN, the tenween being like that which corresponds to the masc. pl. termination n, not the tenween of perfect declinability, because it is a proper name and of the fem. gender, wherefore it does not admit the article Al. (Msb.) EarafaAtN was thus named because Adam and Eve knew each other (taEaArafaA) there (IF, O, K, TA) after their descent from Paradise: (TA:) or because Gabriel, when he taught Abraham the rites and ceremonies of the pilgrimage, said to him “ Hast thou known? ” (A^aEarafota), (O, K,) and he replied “ I have known ” (Earafotu): (K:) or because it is a place sanctified and magnified, as though it were rendered fragrant (Eur~ifa i. e. Tuy~iba): (O, K:) or because the people know one another (yataEaArafuwna) there: or, accord. to Er-Rághib, because of men's making themselves known (nitaEar~ufi AlEibaAdi) there by religious services and prayers. (TA.) [
EurofiY~N *
Of, or relating to, AlEurofu as meaning the commonly-known or commonly-received or conventional language, or common parlance, or common usage. Hence HaqiyqapN Eurofiy~apN and majaAzN EurofiY~N, expl. in arts. Hq and jwz.]
EarafiY~N *
Of, or relating to, EarafaAt. (O, K.)
Eirif~aAnN *
, (O, K,) accord. to Th, A man (O) who acknowledges, or confesses, a thing, and directs to it, or indicates it; (O, K;) thus expl. as an epithet, though Sb mentions his not knowing it as an epithet; (O;) occurring in a poem of Er-Rá'ee, and expl. by some as the name of a companion of his: (O, K: *) and Euruf~aAnN signifies the same; (K;) but this is said by Sb to be a word transferred from the category of proper names. (O.) -A2- Also the latter, (O,) or both, (K,) A small creeping thing that is found in the sands of 'Álij and of Ed-Dahnà: (O, K:) or a large [sort of locust, or the like, such as is termed] junodab, resembling the jaraAdap, (AHn, K, TA,) having a crest (lahu EurofN), (AHn, TA,) not found save upon [one or the other of two species of plants, i. e.] a rimovap or an EunoZuwaAnap: (AHn, K, TA:) but AHn mentions only the latter form of the word, Euruf~aAnN. (TA.)
EaruwfN *
: see EaArifN, in two places.
EariyfN *
: see EaArifN, first sentence. ― -b2- [Hence,] One who knows his companions: pl. EurafaA='u. (O, K.) The chief, or head, (Mgh, K, TA,) of a people, or party; (K, TA;) because he knows the states, or conditions, of those over whom he acts as such; (Mgh;) or because he is known as such [so that it is from the same word in the last of the senses assigned to it in this paragraph]; (K;) or because of his acquaintance with the ordering, or management, of them: (TA:) or the naqiyb [or intendant, superintendent, overseer, or inspector, who takes cognizance of, and is responsible for, the actions of a people], who is below the ray^iys: (S, O, K:) or the manager and superintendent of the affairs, who acquaints himself with the circumstances, or a tribe, or of a company of men; of the measure faEiylN in the sense of the measure faAEilN: (IAth, TA:) or the orderer, or manager, of the affairs of a people, or party; as also ↓ EaArifN: (Msb:) pl. as above: (S, IAth, Msb:) it is said that he is over a few persons, and the manokib is over five EuraqaA=', then the A^amiyr is over these. (Msb.) It is said in a trad. that the EurafaA=' are in Hell, as a caution against undertaking the office of chief, or head, on account of the trial that is therein; for when one does not perform the duty thereof, he sins, and deserves punishment. (TA.) ― -b3- [It is now used as meaning A monitor in a school, who hears the lessons of the other scholars.] -A2- See also maEoruwfN, with which it is syn.
EiraAfapN *
The holding, and the exercising, of the office of Eariyf. (S, Mgh, * O, Msb, * K. [An inf. n.: see 1, in the middle of the latter half.])
EaruwfapN *
: see EaArifN, in two places.
Ear~aAfN *
A kaAhin [or diviner]: (S, O, Msb, K:) or the former is one who informs of the past, and the latter is one who informs of the past and of the future: (Msb:) or, accord. to Er-Rághib, [but the converse of his explanation seems to be that which is correct,] the former is one who informs of future events, and the latter is one who informs of past events. (TA.) Hence the saying of the Prophet, that whoso comes to an Er~Af and asks him respecting a thing, prayer of forty nights will not be accepted from him. (O.) ― -b2- And (Msb) An astrologer, (IAth, Mgh, Msb,) who lays claim to the knowledge of hidden, or invisible, things, (IAth, Mgh,) which God has made to belong exclusively to Himself: (IAth:) and this is [said to be] meant in the trad. above mentioned. (Mgh.) ― -b3- And A physician. (S, O, K.) ― -b4- And One who smells [for ysm I read ya$um~u] the ground, and thus knows the places of water, and knows in what country, or district, he is. (ISh, in TA, art. HzY.)
EaArifN *
and ↓ EariyfN are syn., (S, O, K,) like EaAlimN and EaliymN, (S, O,) signifying Knowing; [&c., agreeably with the explanations of the verb in the first quarter of the first paragraph of this art.;] as also ↓ EaruwfapN, (S, O, K,) but in an intensive sense, which is denoted by the p, (S, O, TA,) meaning [knowing, &c., much, or well; or] knowing, or acquainted with, affairs, and not failing to know [or recognise] one that has been seen once; (TA;) as in the phrase, biAlA^umuwir ↓ rajulN EaruwfapN [A man much, or well, acquainted with affairs]. (S, O.) ― -b2- For the first, see also EariyfN. ― -b3- It also signifies particularly [Skilled in divine things;] possessing knowledge of God, and of his kingdom, and of the way of dealing well with Him. (TA.) ― -b4- See also maEoruwfN. -A2- Also, the first, [Patient; or] very patient, or having much patience; syn. SabuwrN; (AO, S, O, K;) and so ↓ EaruwfN; (S, O, K;) of which latter the pl. is EurofN. (K.) One says, A^uSiyba fulaAnN fawujida EaArifFA [Such a one was smitten, or afflicted, and was found to be patient]. (S, O.) And Habasotu nafosFA EaArifapF, meaning SaAbirapF [i. e. I restrained a patient soul, or mind]: (O, TA:) like the phrase Sabarotu EaArifapF in a verse of 'Antarah [cited in the first paragraph of art. Sbr]. (S, * O.) And ↓ nafosN EaruwfN means [A soul, or mind,] enduring; very patient; that endures an event, or a case, when made to experience it. (TA.) EawaArifu [is pl. of EaArifapN, and] means Patient she-camels. (IB, TA.)
EaArifapN *
as a subst.; pl. EawaArifu: see EurofN, first quarter, in two places.
EuwayorifN *
[dim. of EaArifN, i. e. signifying One possessing little knowledge &c.]. One says of him in whom is a sin, or crime, maA huwa A_il~aA EuwayorifN [He is none other than one possessing little knowledge]. (TA.)
A^aEorafa *
is mentioned in “ the Book ” of Sb as used in the phrase h`*aA A^aEorafa mino h`*aA [meaning This is more known than this]: irregularly formed from maEoruwfN, not from EaArifN. (ISd, TA.) -A2- Also A thing having what is termed Eurof [i. e. a mane, or the like]: (S, O, K:) fem. EarofaA='u: pl., masc. and fem., EurofN. (K.) It is applied to a horse, (Mgh, K, TA,) meaning Having a full mane, or much hair of the mane. (Mgh, TA.) And to a serpent (O, K) such as is termed $ayoTaAn [which is described as having an Eurof]. (O.) And the fem. is applied to a she-camel, (K, TA,) meaning High in the hump: or resembling the male: or long in her Eurof [or mane]: (TA:) or having what resembles the Eurof by reason of her fatness: or having, upon her neck, fur like the Eurof. (Ham p. 611.) ― -b2- The fem. is also used as meaning The DabuE [i. e. hyena, or female hyena], because of the abundance of its hair (S, O, K, TA) of the neck, (O, K, TA,) or because of the length of its Eurof. (TA.) ― -b3- And one says sanaAmN A^aEorafu A long, or tall, camel's hump, having an Eurof. (TA.) And jabalN A^aEorafu (assumed tropical:) A mountain having what resembles the Eurof. (TA.) And qul~apN EarofaA='u (tropical:) A high mountain-top. (TA.) And HazonN A^aEorafu (assumed tropical:) High rugged ground. (TA.)
maEorafN *
(S, O, K [in one of my copies of the S written muEar~afN]) and maEorifN also (Ham p. 47) sing. of maEaArifu, which means The face [and faces], and any part thereof that appears; as in the saying AimoraA^apN Hasanapu AlmaEaArifi [A woman beautiful in the face, or in the parts thereof that appear]; (S, O, K;) because the person is known thereby: (TA:) or, as some say, no sing. of it is known: (Har p. 146:) and some say that it signifies the beauties, or beautiful parts, of the face. (TA.) Er-Rá'ee says, mutalaf~imiyna EalaY maEaArifinaA navoniY lahun~a HawaA$iYa AlEaSobi [Muffling our faces, or the parts thereof that appeared, we fold, or folding, to them the selvages of the EaSob (a sort of garment).] (S, O: but the latter has mutalav~imiyna.) And one says, Hay~aA A@ll~`hu AlmaEaArifa, meaning [May God preserve] the faces. (O, K.) And qado haAjato maEaArifu fulaAnK The features of such a one, whereby he was known to me, have withered, like as the plant withers: said of a man who has turned away, from the speaker, his love, or affection. (TA.) And huwa mina AlmaEaArifi He is of those who are known; [or of those who are acquaintances;] (O, K;) as though meaning mino *awiY AlmaEaArifi, i. e. of those having faces [whereby they are known]: (O:) or maEaArifu Alr~ajuli means Those who are entitled to the man's love, or affection, and with whom he has acquaintance; [and simply the acquaintances of the man;] and is pl. of ↓ maEorifapN. (Har p. 146.) maEaArifu AlA^aroDi means The faces, and known parts, of the land. (TA.)
maEorafapN *
The place [or part] upon which grows the Eurof [or mane]; (S, Mgh;) the place of the Eurof of the horse, (O, K, TA,) from the forelock to the withers: or the flesh upon which grows the Eurof. (TA.) But the phrase AlA^axo*u mino maEorafapi Ald~aAb~api means The cutting [or taking] of somewhat from the Eurof of the beast. (Mgh.)
maEorifapN *
a subst. [signifying Knowledge, cognition, cognizance, or acquaintance; &c.: as such having for its pl. maEaArifu, meaning sorts of knowledge:] from Earafahu signifying as expl. in the beginning of this art.: (Msb:) or an inf. n. therefrom. (S, O, K.) ― -b2- See also maEorafN, last sentence but one. ― -b3- [In grammar, A determinate noun; opposed to nakirapN.]
muEar~afN *
[pass. part. n. of 2, q. v. -A2- ] Food rendered fragrant. (TA.) -A3- And Food put part upon part [app. so that the uppermost portion resembles a mane or the like (Eurof)]. (TA.) [Golius, as on the authority of J, and hence Freytag, assign to it a meaning belonging to muEar~aqN.] -A4- Also The place of halting [of the pilgrims] at EarafaAt. (S, O, K.) ― -b2- And in a trad. of I'Ab, the phrase baEoda AlmuEar~afi occurs as meaning After the halting at Earafap [or rather EarafaAt]. (TA.)
maEoruwfN *
[Known: and particularly well, or commonly, known]. A^amorN maEoruwfN and ↓ EaArifN, (O, Msb, K, TA,) accord. to Lth, but the latter is disapproved by Az, having not been heard by him on any other authority than that of Lth, (O, TA,) [though there are other similar instances well known, (see A^amorN, and daAfiqN,)] signify the same [i. e. A known affair or event &c.]; (O, Msb, K, TA;) as also ↓ EariyfN. (Msb, TA,) ― -b2- [Hence, in grammar, The active voice; opposed to majohuwlN.] ― -b3- See also EurofN, former half, in seven places. -A2- A^aroDN maEoruwfahN Land having a fragrant Earof [or odour]. (TA.) -A3- rajulN maEoruwfN A man having a purulent pustule, termed Earofap, come forth in the whiteness [or palm] of his hand. (S.)
muEotarifN *
[part. n. of 8, q. v.]. 'Omar is related to have said, AuToruduwA AlmuEotarifiyna, meaning [Drive ye away] those who inform against themselves [or confess or acknowledge the commission] of something for which castigation is due to them; as though he disliked their doing so, and desired that people should protect them. (TA.)
mutaEaArafN *
[applied to language, or a phrase, or word, means Known by common conventional usage]. One says, huwa mutaEaArafN bayonahumo It is known [by common conventional usage] among them. (MA. See also EurofN.]) Erfj
EarofajN *
A certain plant, (S,) or a sort of trees [or shrubs], (K,) growing in plain, or soft, land: n. un. with p: (S, K:) it is said to be of the trees [or shrubs] of the Sayof [meaning either spring or summer], soft, or pliable, dust-coloured, and having a rough produce like the Hasak [or prickly heads of thistles and similar plants]: (TA:) Aboo-Ziyád says, (O, TA,) as related by AHn, (O,) that it is of sweet, or pleasant, odour, dustcoloured, inclining to greenness, having a yellow blossom; (O, TA;) and when it becomes aggregated and abundant in a place, that place is called HawomaAnN: (O:) it has no grains nor thorns: (O, TA:) it and the vumaAm and the DaEap grow in plain, or soft, land, and on the mountain; and none of these has thorns: its firewood is the best of firewood in odour, and the quickest in taking fire and in blazing: (O:) AHn [also] says, certain of the Arabs of the desert informed me that its root is wide, occupying a [considerable] piece of ground; and it sends forth many shoots, proportionate to the root, without leaves, [but see xuwSN,] being only slender shoots, at the extremities whereof are [buds, or the like, such as are termed] zamaE, at the heads of which appears a yellow substance like hair: and he says that, accord. to the ancient Arabs of the desert, it occupies a space like that of a man sitting, becomes white when it dries up, has a yellow produce, is eaten in the fresh and dry state by the camels and sheep or goats, and its flame is intensely red, whence one says, kaA^an~a liHoyatahu DiraAmu EarofajapK or EarofajK [As though his beard were the blazing, or flaming, of an 'arfajeh or of 'arfaj]. (TA.) The fire of the Erfj is called naAru Alz~aHofatayoni [The fire of the two walks]; because he who kindles it walks to it, and when it burns up he walks from it: (T, TA:) or because it quickly blazes and quickly subsides; so when it blazes they walk from it, and when it subsides they walk to it. (O. [See also art. zHf.]) When the greenness of plants appears in it, it is termed EarofajapN xaADibapN. (Aboo- 'Obeyd El-Bekree, TA.) When it has been rained upon, and its stalk has become soft, one says vaq~aba Euwdu AlEarofaji: when it has become somewhat black, qamila: when a little more so, AiroqaAT~a: when more so, A^adobaY: and when its xuwS are perfect, A^axowaSa. (AA, TA.) ― -b2- kaman~i Algayovi EalaY AlEarofajapi [Like the benefit conferred by the rain upon the 'arfajeh], meaning its falling upon it when dry, and causing it to become green, is a prov., said, accord. to AZ, to him upon whom thou hast conferred a benefit and who says to thee, Dost thou confer a benefit upon me? (TA.) ― -b3- laY~u AlEarofajapi signifies A certain mode of coïtus. (O, K.)
EaraAfiju *
Sands in which is no road. (O, K. [In the latter it is expl. as though it were a proper name.]) ErfT
EurofuTN *
[A species of mimosa; called by Forskål mimosa örfota; (see his Flora Ægypt. Arab., pp. cxxiii. and 177;)] a sort of trees of the [description termed] EiDaAh, (S, O, K,) which exudes [the gum called] mugofuwr, and of which the fruit (baramap) is white and round: (S:) it has a gum of disagreeable odour ; and when bees eat it, somewhat of its odour is found in their honey: (TA:) AHn says that, accord. to Aboo-Ziyád, it is of the EDAh, and spreads upon the ground, not rising towards the sky, and has a broad leaf, and a sharp, curved thorn; it is of those trees of which the bark is stripped off and made into well-ropes; (O, TA;) and there comes forth from its fruit (baram) what is termed Eul~afapN, [i. e. a pod,] resembling a bean, (O, * TA,) which is eaten by the camels and the sheep or goats: (O:) it is said by another, or others, that its fruit (baramap) is called fatolap, and is white, as though fringed with cotton; (O, TA;) like the button of the shirt, or somewhat larger: (O:) Aboo-Ziyád [further] says, (TA,) it is compact in its branches; has no wood that is useful like other wood; and has abundance of gum, which sometimes drops upon the ground until there are, beneath the trees, what resemble great mill-stones: Sh says that it is a short tree, the branches of which are near together, having many thorns; its height is like that of a camel lying down; it has a small, diminutive leaf; grows upon the mountains; and the camels eat it, particularly desiring the upper extremities of its branches: (O, TA:) [the word is a coll. gen. n.:] the n. un. is with A_ibilN EurofuTiy~apN. (O, K.)
EurofuT *
Camels that eat the [kind of trees called] EurofuT. (TA.) Erq
1 Earaqa AlEaZoma *
, (S, O, Msb, K,) aor.
Earuqa
, (S, O, Msb,) inf. n. EaroqN (S, O, Msb, K) and maEoraqN; (S, O, K; [see an ex. of the last voce EaAriqN;]) and ↓ tEr~qhu; (S, O, K;) He ate off the flesh from the bone, (S, O, Msb, K, TA,) taking it with his fore teeth: (TA:) and one says also All~aHoma ↓ tEr~q [meaning as above]: (Lh, TA in art. nhs:) and AlEaZoma ↓ AEtrq is likewise said to signify as above. (TA.) ― -b2- Earaqotu maA EalaY AlEuraAqi mina All~aHomi I pared off what was on the bone, of flesh, with a miEoraq, i. e. a large, or broad, knife or blade. (TA.) ― -b3- And [hence,] Earaqatohu Als~inuwna, aor. as above, i. e. [The years, or droughts, or years of drought,] took from him [his flesh, or rendered him lean]; namely, a man. (TA.) AlxuTuwbu ↓ taEar~aqatohu, also, signifies the like, i. e. [Afflictions, or calamities,] took from him [his flesh, &c.]. (TA.) biY EaAmu AlmaEaASiymi ↓ A^ay~aAma A^aEoraqa cited by Th, he expl. as meaning In the days when the year of the maEaASim took away my flesh: i. e., when the dirt, consequent upon drought, reached my maEaASim [or wrists]; AlmaEaASiymi being here used by poetic license for AlmaEaASimi: but ISd says, “ I know not what this explanation is. ” (L.) And Euriqa, inf. n. EaroqN, signifies He (a man) was, or became, emaciated, or lean. (K.) ↓ Alt~aEar~uqu is also used in relation to other than material objects; as the strength and patience of camels, which are meant by xilaAlahun~a [“ their properties ” or “ qualities, ” xilaAl in this case being pl. of xal~apN,] in the phrase yataEar~aquwna xilaAlahun~ [They exhaust, or wear out, their properties, or qualities, of strength and patience], in a verse cited by IAar, describing camels and a company of riders. (TA.) ― -b4- [Hence, app.,] TariyqN yaEoruquhu Aln~aAsu (K, TA) A road which men travel [as though they pared it]. (TA.) -A2- Earaqa fiY AlA^aroDi, (S, O, K,) aor.
Eariqa
, (S, O, TA,) not
Earuqa
, as seems to be required by the method of the K, (TA,) inf. n. EuruwqN (S, O, TA) and EaroqN, (TA,) He (a man, S, O, TA) went away into the country, or in the land; syn. *ahaba [which, followed by fY AlArD, often means he went into the open country, or out of doors, to satisfy a want of nature]. (S, O, K, TA.) -A3- Earaqa AlmazaAdapa, (K, TA,) and Als~uforapa, aor.
Earuqa
, inf. n. EaroqN, (TA,) He made to the mazaAdap [or leathern water-bag], (K, TA,) and to the suforap [or round piece of skin in which food is put and upon which one eats], (TA,) what is termed an EiraAq [q. v.]. (K, TA.) -A4- Eariqa, (S, O, Msb, K,) aor.
Earaqa
, inf. n. EaraqN, (Msb,) He sweated. (S, O, K.) ― -b2- And [hence, app.,] Eariqa, inf. n. EaraqN, said of a wall, It became moist: [or it exuded moisture:] and in like manner one says of earth, or land, when the dew, or rain, has percolated in it (nataHa fiyhaA) so that it has met the moisture thereof. (TA.) ― -b3- [It is also said in the TA, in the supplement to this art., that Erqt Alyh bixabarK means ndbt: but I think that the phrase is correctly Eariqotu A_ilayohi bixayorK; and the explanation, nadiytu: meaning I did to him good: see art. ndw and ndY.] ― -b4- And Eariqa, (O, K,) inf. n. EaraqN, (TA,) signifies also He was, or became, heavy, sluggish, lazy, or indolent. (O, K.) -A5- Earuqa, inf. n. EaraAqapN, It had root: and he was of generous origin. (MA.) [See also 4, latter half.]
2 Ear~aqa
see 4, third sentence. ― -b2- Er~q Al$~araAba, (S, O, K,) inf. n. taEoriyqN, (S, O,) He mixed the wine, [with water,] not doing so immoderately: (S, O:) or he put a little water into it; as also ↓ AErqhu; (K;) or the latter signifies he put into it some water, not much: (S:) [but] accord. to Lh, AlkaA^osa ↓ A^aEoraqotu signifies I filled the cup of wine: or, accord. to IAar, Ear~aqotu AlkaA^osa signifies I put little water to the cup of wine; and so ↓ A^aEoraqotuhaA: but the former of these two phrases is also expl. as meaning I mixed the cup of wine; whether with little or much water not being specified: (TA:) and Alxamorapa ↓ taEar~aqotu signifies I mixed [with water the wine, or portion of wine]. (Ham p. 561.) ― -b3- Er~q fiY Ald~alowi, (S, O, K, TA,) inf. n. as above; (O, K;) and fiyhaA ↓ AErq; (O, K, TA;) He put into the bucket less water than what would fill it, (S, O, K,) on the occasion of drawing: (S, O:) or he put little water into the bucket; and so fiY Als~iqaA='i [into the skin]: (TA:) and Ear~iqo fiY AlA_inaA='i Put thou less than what would fill it into the vessel. (S.) ― -b4- bar~aqota waEar~aqota Thou madest a sign with a thing, that had nothing to verify it, [or madest a false display, or a vain promise,] and didst little. (IAar, TA in this art and in art. brq.) -A2- Er~q Alfarasa, (O, TA,) inf. n. as above; and ↓ AErqhu; (TA;) He made the horse [to sweat, or] to run in order that he might sweat, and become lean, and lose his flabbiness of flesh. (O, * TA.) -A3- See also 4, again, in three places.
4 A^aEoraqa
see 1, former half. -A2- AErqhu EaroqFA He gave him a bone with flesh upon it, or of which the flesh had been eaten. (TA.) ― -b2- And [hence, app.,] maAA^aEoraqotuhu $ayoy^FA and ↓ maA Ear~aqotuhu I gave him not anything. (O, TA.) ― -b3- And Erqhu He gave him to drink pure, or unmixed, wine; or wine with a little mixture [of water]. (Ham p. 561.) ― -b4- See also 2, in four places. -A3- AErq Alfarasa: see 2, last sentence but one. -A4- AErq Al$~ajaru, (S, O, K,) and Aln~abaAtu, (S,) The trees, (S, O, K,) and the plants, (S,) extended their roots into the earth; (S, O, K, * TA;) in the K, Ai$otad~ato is erroneously put for Aimotad~ato, and so [in one place] in the O; (TA;) as also ↓ tEr~q, said of trees, (M, O, TA,) and ↓ Er~q, (M, TA,) and in like manner, ↓ AEtrq, and ↓ AstErq, said of trees, i. e., struck their roots into the earth, as in the A: (TA:) [but accord. to Mtr,] in the phrase fiY ↓ rajulN lahu $ajarapN taEar~aqato miloki gayorihi, meaning [A man of whom a tree] whereof the root crept along beneath the ground [into the property of another], in [one of the books of which each is entitled] “ the Wáki'át, ” tEr~qt should correctly be ↓ Ear~aqato. (Mgh.) ― -b2- [Hence,] one says, A^aEoraqa fiyhi A^aEomaAmuhu waA^axowaAluhu [His paternal uncles and his maternal uncles implanted, or engendered, in him, by natural transmission, a quality, or qualities, possessed by them, or what is termed a strain]; (S, O, TA; [in which the meaning is indicated by the context;]) and so ↓ Er~q. (L, TA.) [See also the saying Darabato fiyhi fulaAnapu biEiroqK *iY A^a$abK in the second quarter of the first paragraph of art. Drb.] And A^uEoriqa, (S, O, [agreeably with the context in both, in like manner as it is with explanations of phrases here preceding,]) or A^aEoraqa, (K, [but I know nothing that is in favour of this latter except a questionable explanation of muEoriqN which will be mentioned below, voce EariyqN,]) said of a man, and likewise of a horse, (S, O,) He was, or became, rooted (EariyqFA), (S, O, K,) i. e. one having a radical, or hereditary, share (lahu EiroqN), in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the verb when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; meaning he had a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) [See an ex. in a verse cited voce TaAbN, in art. Tyb. And see also the last form of 1 (Earuqa) in the present art.] -A5- A^aEoraqa also signifies He (a man, S, O) went, or came, (SaAra, S, or A^ataY, K,) or journeyed, (saAra, O,) to El-'Irák: (S, O, K:) and ↓ AEtrqwA They entered upon, or took their way in or into, the country of El-'Irák. (Th, TA.)
5 taEar~aqa
see 1, former half, in four places: -A2- and 2, former half: -A3- and 4, former half, in two places. -A4- taEar~aqo fiY Zil~i naAqatiY Walk thou in the shade of my she-camel, and profit by it, little and little. (TA.) -A5- SaAraEahu fataEar~aqahu He wrestled with him, and took his head beneath his armpit and threw him down. (K.)
8 A_iEotaraqa
see 1, first sentence: -A2- and 4, former half: -A3- and the same, last sentence. -A4- AEtrq Aln~aAqapa He took the she-camel and tied the cord called zimaAm to her xiTaAm [or halter, or the like]. (TA.)
10 AstErq *
He exposed himself to the heat in order that he might sweat: (IF, O, K:) he stood in a place on which the sun shone, and covered himself with his clothes [for that purpose]. (Z, TA.) -A2- See also 4, former half. -A3- AstErqt AlA_ibilu The camels pastured near to the sea or a great river, i. e., in a place of pasture such as is termed EiraAq: so says AZ: or, as AHn says, the camels came to a piece, or tract, of land, such as is termed Eiroq, i. e., one exuding water and producing salt and giving growth to trees. (TA.)
Q. Q. 1 Earoqayotu Ald~alowa *
, inf. n. EaroqaApN, I bound, or tied, upon the leathern bucket the two cross-pieces of wood called the EaroquwataAni. (S.)
EaroqN *
(S, O, Msb, K) and ↓ EuraAqN (K) [the latter also a pl.] A bone of which the flesh has been taken: (S, O:) or a bone of which the flesh has been eaten: (Msb, K:) or a bone of which most of the flesh has been taken, some thin and savoury portions of flesh remaining upon it: (TA:) or the former signifies a bone upon which is flesh: and one upon which is no flesh: or, as some say, whereof most of that which was upon it has been taken, some little remaining upon it: (Mgh:) or, as some say, a piece of flesh-meat; as also ↓ EaroqapN: (TA:) or EaroqN signifies a bone with its flesh: and ↓ EuraAqN, a bone of which the flesh has been eaten: (K:) thus they are correctly expl. accord. to Ez-Zejjájee; and the like is said by AZ respecting ↓ EuraAqN: (TA:) but accord. to A'Obeyd, this signifies a piece of flesh-meat; and IAmb says that this is the right explanation, because the Arabs say A^akalotu AlEuraAqa, and they do not say A^akalotu AlEaZoma: (Har p.26:) [or, app., the flesh-meat of a bone: and likewise the portions, of trees, that are cropped by camels: (see EuraAmN:)] the pl. (of EaroqN, S, Mgh, O) is ↓ EuraAqN, (S, Mgh, O, K,) which is extr, (IAth, K,) a pl. of a measure of which, as that of a pl., there are few instances, (ISk, S, O,) [see an ex. voce janaAHN,] and EiraAqN, also, (IAar, K,) which is more agreeable with analogy. (IAar, TA.) ― -b2- Also A road which men travel [as though they pared it] so that it becomes plainly apparent: (K, * TA:) an inf. n. used as a subst. [properly so termed]. (TA.) ― -b3- See also EaraqN, near the end.
EiroqN *
A certain appertenance of a tree; (S, Mgh, O, Msb, K;) the root thereof; or the part thereof that is beneath the ground; (MA;) or its branching roots [collectively]: (TA:) pl. [of mult.] EuruwqN (S, O, Msb, K) and EiraAqN and [of pauc.] A^aEoraAqN. (K.) ― -b2- It is said in a trad., layosa liEiroqK ZaAlimK Haq~N, (S, Mgh, O, Msb,) i. e. li*iY EiroqK ZaAlimK, (Mgh, O, Msb,) meaning (tropical:) [There is no right pertaining] to him who plants, (S, Mgh, O, Msb,) or sows, (S,) in land, (Mgh, Msb,) or in land which another has brought into cultivation (S, O, Msb) after it has been waste, (S, O, Msb, *) wrongfully, in order that he may have a claim to that land: (S, Mgh, O, Msb:) the epithet being tropically applied to the Eiroq, (Mgh, Msb,) as it properly applies to the owner thereof: (Mgh:) but some, in relating this trad., say liEiroqi ZaAlimK, making the former noun to be a prefix to the latter, governing it in the gen. case. (O.) ― -b3- The roots of the A^aroTaY (Euruwqu AlA^aroTaY) are long, red, penetrating into the moist earth, succulent, compact, and dripping with water: and to them, in a trad., certain camels are likened in respect of their redness and plumpness and the compactness of their flesh and fat. (TA.) ― -b4- AlEuruwqu also signifies A certain plant with which one dyes: (S, O:) or AlEuruwqu AlS~uforu, a certain plant used by the dyers, called in Pers. zarodaJuwbap [or zarodN Juwbo], (K, TA,) i. e. yellow wood: (TA:) or i. q. Alhurodu: or AlmaAmiyraAnu, (K,) or AlmaAmiyraAnu AlS~iyniY~u: (TA:) or Alkurokumu AlS~agiyru: (K:) all which are nearly alike. (TA. [See also baqolapu AlxaTaATiyfi, voce bql.]) ― -b5- And AlEuruwqu AlHumoru Madder, (Alfuw~apu, K, TA,) with which one dyes. (TA.) ― -b6- And AlEuruwqu AlbiyDu A certain plant that fattens women; also called AlmusotaEojilapu. (K.) ― -b7- [EuruwqN seems sometimes to signify Straggling plants or stalks, spreading like roots: see janobapN. ― -b8- And it signifies also Sprouts from the roots of trees: see EusoluwjN.] ― -b9- And EiroqN signifies also The root, origin, or source, of anything: (K, TA:) and the basis thereof. (TA.) [And particularly The origin of a man, considered as the root from which he springs: hence Eiroqu Alv~araY is said to be applied by Imra-el-Keys to Adam, as the root, or source, of mankind; or to Ishmael, as, accord. to some, the root, or source, of all the Arabs: (see “ Le Diwan d'Amro'lkais, ” p. 33 of the Ar. text, and p. 103 of the Notes:) and the pl.] A^aEoraAqN signifies the ancestors of a man. (Har p. 634.) [And A quality, or disposition, possessed by a parent or by an ancestor or by a collateral of such person, considered as the source of that quality of a disposition in a descendant or in a collateral of a descendant: and such a quality, or disposition, when transmitted; a strain; i. e. a radical, a hereditary, an inborn, or a natural, disposition: and a radical, or hereditary, share in some quality or the like: pl. A^aEoraAqN.] One says, tadaArakahu A^aEoraAqu xayorK [Good qualities or dispositions possessed by a parent or by an ancestor or by a collateral of such a person, or strains of a good kind, extended to him]; and A^aEoraAqu $ar~K or sawo'K [evil qualities or dispositions &c., or strains of an evil kind]. (TA.) And AlEiroqu das~aAsN [The natural disposition is wont to enter; i. e., to be transmitted to succeeding generations]. (TA in art. ds, q. v.) And Erqt fiyhimo Eiroqa sawo'K [i. e. Ear~aqato, or, accord. to more common usage, A^aEoraqato, meaning She implanted, or engendered, in them, or among them, an evil strain, or radical or hereditary disposition]. (TA in art. Drb.) And lahu EiroqN fiY Alkarami [He has a radical, or hereditary, share in generousness or nobleness of origin]: (S, O:) and in like manner one says of a person between whom and Adam is no living ancestor, lahu EiroqN fiY Almawoti [He has a radical, or heriditary, share in death]; meaning that he will inevitably die. (O. [See also EariyqN.]) ― -b10- [Hence, app., A little, or modicum, or small quantity or admixture, of something]. One says, fiyhi EiroqN mino HumuwDapK, and muluwHapK, i. e. In it is a little, or a modicum, of acidity, and of saltness. (TA.) And fiY Al$~araAbi EiroqN mina AlmaA='i In the wine is a small quantity [or admixture] of water. (S, O, K.) ― -b11- Also A certain appertenance of the body; (O, Msb, K, TA;) i. e. the hollow [canal] in which is the blood; (TA;) [a blood-vessel; a vein, and an artery: also any duct, or canal, in an animal body: and sometimes, though improperly, a nerve: or any one of the appertenances of the body that resemble roots:] pl. [of mult.] EuruwqN (O, Msb, K) and EiraAqN (K) and [of pauc.] A^aEoraAqN. (Msb, K.) [Hence it may be applied to A spermatic duct: and hence, app.,] it is said in a trad., Ealayokumo biAlS~awomi faA_in~ahu maHosamapN liloEiroqi, meaning (assumed tropical:) [Keep ye to fasting, for it is] a cause, or means, of stopping venereal intercourse: or an impediment to venery, and a cause of diminishing the seminal fluid, and of stopping venereal intercourse or passion. (T * and TA in art. Hsm.) ― -b12- Euruwqu AlA^aroDi means The pores through which exudes the moisture of the earth. (TA.) ― -b13- And (i. e. Erwq AlArD) i. q. $aHomapu AlA^aroDi [the significations of which see in art. $Hm]. (TA.) -A2- EiroqN also signifies The body. (K, TA.) Thus in the saying, A_in~ahu laxabiyvu AlEiroqi [Verily he is corrupt, or impure, in respect of the body]. (TA.) ― -b2- And Milk. (K.) One says, naAqatuka daAy^imapu AlEiroqi, meaning Thy she-camel has a constant flow, or abundance, of milk: or has constant milk. (TA.) [See also EaraqN, first quarter.] ― -b3- And Numerous offspring: (IAar, K:) or milk and offspring; as in the saying, maA A^akovara Eiroqa A_ibilika waganamika [How abundant are the milk and offspring of thy camels and thy sheep or goats!]. (TA.) [See, again, EaraqN, first quarter.] -A3- Also Salt land that gives growth to nothing. (K.) ― -b2- And (K) A piece, or tract, of land exuding water and producing salt, (AHn, K,) that gives growth to trees, (AHn, TA,) or that gives growth to the [species of tamarisk called] TarofaA=': (K:) a signification the contr. of that in the next preceding sentence. (TA.) ― -b3- And A mountain that is travelled, or traversed: (TA:) or a mountain that is rugged, and extending upon the earth, (K, * TA,) debarring one by reason of its height, (TA,) and not to be ascended, because of its difficult nature, (K, TA,) but not long. (TA.) And A small mountain (K, TA) apart from others. (TA.) Thus it has two contr. significations. (K.) ― -b4- And A thin Habol [or elongated and elevated tract (not jabal as in the CK)] of sand extending along the ground: (K, TA:) or an elevated place: pl. EuruwqN. (K.) ― -b5- See also EiraAqN, latter half, in two places. -A4- Eiroqu maDan~apK and Eiloqu maDan~apK (the latter of which is that commonly known, TA) signify A thing of which one is tenacious; (O;) a thing held in high estimation, of which one is tenacious, (S and K and TA in art. Dn,) and for which people vie in desire: (TA in that art.:) but [said to be] used only in a case of negation: one says, maA huwa EinodiY biEiroqi maDan~apK, meaning It is not, in my estimation, a thing of any value, or worth. (TA.)
EaraqN *
Sweat; i. e. the moisture, or fluid, that exudes (S, * O, * K, TA) from the skin of an animal; (K, TA;) or the water of the skin, that runs from the roots of the hair: a gen. n.; having no pl.; (TA;) or no pl. of it has been heard: (Msb:) Lth says, I have not heard a pl. of AlEaraqu; but if it be pluralized, it should be, accord. to analogy, A^aEoraAqN. (O, TA.) ― -b2- It is metaphorically used [in a similar sense] in relation to other things than animals. (K.) [Thus] it signifies The [exuded] moisture of a well: (K:) and in like manner of earth, or land, when the dew, or rain, has percolated in it (nataHa fiyhaA) so that it has met the moisture thereof. (TA.) ― -b3- And The dibos [or honey] of dates; (K;) because it flows, or exudes, from them. (TA.) ― -b4- And Milk; because it flows in the ducts (Euruwq) [thereof] until it comes at the last to the udder: (K:) or milk at the time of bringing forth; as in the saying, maA A^akovara Earaqa ganamiki How abundant is the milk of thy sheep, or goats, at the time of their bringing forth! (AZ, O.) [See also EiroqN, latter half.] ― -b5- And (K) The offspring of camels: (S, O, K:) so in the saying, maA A^akovara Earaqa A_ibilihi [How numerous are the offspring of his camels!]. (S, O.) [See, again, EiroqN, latter half.] ― -b6- And Advantage, profit, utility, or benefit: (O, K, TA; in [several of] the copies of the second of which, Aln~aqoEu is erroneously put for Aln~afoEu: TA:) and a recompense, or reward: (K, TA; in some copies of the former of which, Alt~uraAbu is erroneously put for Alv~awaAbu: TA:) or a little thereof; (K, TA;) likened to Earaq [as meaning “ sweat ”]. (TA.) Earaqu AlxilaAli means A thing that one gives, or yields, for friendship: (S, O, TA:) or a reward for friendship. (TA.) A poet says, namely El-Hárith Ibn-Zuheyr, describing a sword named Aln~uwn, (O, TA,) belonging to Málik Ibn-Zuheyr, which Hamal Ibn-Bedr took from him on the day when he slew him, and which El-Hárith took from Hamal when he slew him, (TA,) wayuxobiruhumo makaAna Aln~uwni min~iY wamaA A^uEoTiytuhu Earaqa AlxilaAli [And he shall tell them the place of En-Noon, from me, and that I was not given it as a reward for friendship]; meaning, that I took this sword by force. (O, TA. [In the S, the former hemistich of this verse is given differently, and, as is said in the TA, erroneously.]) ― -b7- laqiytu mino fulaAnK Earaqa Alqirobapi (which is a prov., TA) means [I experienced from such a one] hardship, as expl. by As, who says that he knew not the origin thereof, (S, O,) or difficulty, or distress, as expl. by IDrd: (O:) and it is said that the Earaq [or sweat] is of the man, not of the qirobap [or water-skin]; and the origin of the saying is, that water-skins (qirab) are [generally] carried only by female slaves that bear burdens, and by him who has no assistant; but sometimes a man of generous origin becomes poor, and in need of carrying them himself, and he sweats by reason of the trouble that comes upon him, and of shame; (S, O;) wherefore one says, taja$~amotu laka Earaqa Alqirobapi [expl. in art. j$m], (S,) or ja$imotu A_ilayoka Earaqa Alqirobapi [likewise expl. in art. j$m]: accord. to Ks, the meaning is, I have suffered fatigue, and imposed upon myself difficulty, for thee, [or in coming to thee,] so that I have sweated like the sweating of the water-skin: or, accord. to A'Obeyd, I have imposed upon myself, in coming to thee, what no one has attained, and what will not be; because the qrbp does not sweat: (O:) Earaqu Alqirobapi is a metonymical expression for hardship, and difficulty, or distress; because, when the qrbp sweats, its odour becomes foul: or because it has no sweat; therefore it is as though one imposed upon himself an impossible thing: or it means the benefit of the qrbp; (which is the flowing of its water, TA;) as though one imposed upon himself such a task that he became in need of the water of the qrbp, i. e. of journeying to it; or it means a safiyfap [or plaited suspensory] which the carrier of the qrbp puts over his chest [when carrying the qrbp on his back]: (K:) accord. to IAar, it signifies the suspensory (miEolaAq) by means of which the qrbp is carried; as also EalaquhaA; (O, TA;) the r being substituted for l: (TA: see art. r:]) but he says also that Earaqu Alqirobapi means one's sweating with the qrbp by reason of the difficulty, or trouble, of carrying it; and EalaquhaA, that by which it is tied, or bound, and then suspended: (L, TA:) the former is also said to signify the ↓ EiraAq [q. v.] of the qrbp, that is sewed around it: (TA:) or it means that one has imposed upon himself difficulty, or trouble, or fatigue, like that of the carrier of the qrbp, who sweats beneath it by reason of its heaviness. (K.) ― -b8- EaraqN also signifies A heat; i. e. a single run, or a run at once, to a goal, or limit. (S, O, K.) One says, jaraY Alfarasu EaraqFA or Earaqayoni The horse ran a heat or two heats. (S, O.) -A2- Also A row of horses, and of birds, (S, O, Msb, K,) and the like; (S, Msb;) and any things disposed in a row; (S, O, K, TA;) as also ↓ EaraqapN; (TA;) or this latter is the n. un. [app. signifying one of such as compose a row]: (S:) pl. A^aEoraAqN and EaraqaAtN. (Msb.) [See an ex. in a verse of Tufeyl cited in art. Sdr, conj. 5; also cited in the present art. in the S and O.] ― -b2- And Any row of bricks, crude and baked, in a wall: one says, banaY AlbaAniY EaraqFA waEaraqayoni and waEaraqatayoni ↓ EaraqapF [The builder built a row of bricks and two rows thereof]: (K, TA:) pl. A^aEoraAqN. (TA.) ― -b3- And Roads in mountains; as also ↓ EaroqapN, (K, TA,) with fet-h and then sukoon. (TA.) ― -b4- And Foot-marks of camels following one another: (K, TA:) n. un. ↓ EaraqapN. (TA.) [See an ex. of the latter voce TaraqN.] A poet says, waqado nasajona biAlfalaApi EaraqaA [And they had woven in the desert, or waterless desert, foot-marks in their following one another]. (TA.) ― -b5- And A plait of palm-leaves (S, O, Msb, K) &c. (S, O) before a zabiyl [so in the S and O] or zinobiyl [so in the K, both meaning the same, i. e. a basket,] is made therewith: (S, O, K:) or a zinobiyl itself: (K:) or hence (S, O) it signifies also (S, O, Msb) a zabiyl (S, O) or [what is called] a mikotal (Mgh, Msb) and zinobiyl, (Msb,) of large size, woven of palm-leaves, (Mgh,) capable of containing fifteen times as much as the measure termed DAE, as some say, (Mgh, Msb,) or thirty times as much as that measure: (Mgh:) also pronounced ↓ EaroqN. (K.) ― -b6- [And A suspensory of a zabiyl: see HatiY~N, in art. HtY. (A similar meaning has been mentioned above, in this paragraph.)] ― -b7- See also EaraqapN. -A3- And Raisins. (K. [But this is said in the TA to be extr.: and I think it to have been probably taken from some copy of a lexicon in which zibayb has been erroneously written for zibayl.])
labanN EariqN *
Milk of which the flavour is corrupted by the sweat of the camel upon which it is borne; (S, O, K;) the skin containing it being bound upon him without any preservative between it and his side. (S, O.)
EuraqN *
: see EuraqapN.
EuruqN *
a pl. of EiraAqN [q. v.]. (Lth, AZ, S, &c.) -A2- It is also expl. by IAar as meaning People of soundness in religion. (TA.)
EaroqapN *
: see EaroqN: -A2- and see also EaraqN, last quarter.
EiroqapN *
: see EiroqaApN, in four places.
EaraqapN *
: see EaraqN, last quarter, in three places. ― -b2- Also The piece of wood, or timber, that intervenes between the [or any] two rows of bricks of a wall. (S, O, K, TA. [sAqaY, in this explanation in the CK, is a mistake for saAfaY, with f.]) ― -b3- And The border (Tur~ap) that is woven in the sides of the [tent called] fusoTaAT. (S, O.) See also EiroqaApN, last sentence. ― -b4- And The dir~ap [or whip], with which one beats, or flogs. (K.) ― -b5- And The plaited thong with which a captive is bound: pl. EaraqaAtN and [coll. gen. n.] ↓ EaraqN: (K:) or EaraqaAtN signifies [simply] plaited thongs (nusuwE). (S, O.)
EuraqapN *
, (S, O, K,) which is agreeable with general analogy, and ↓ EuraqN, (K, TA,) which is not so, but which is used by some in the same sense as the former, (TA,) A man who sweats much, (S, O, K, TA.)
EaroqK *
, originally EaroquwN: see EaroquwapN, of which it is a coll. gen. n. [
ErqY *
, said by Reiske to signify The inner and thin skin in the egg of an ostrich, is evidently a mistake for giroqiy^N.]
EaroqaApN *
: see EaroquwapN: -A2- and the paragraph here following, in two places: -A3- and see also EuraAqN.
EiroqaApN *
(O, K) and ↓ EaroqaApN and ↓ EiroqapN (K) A root, race, stock, or source; syn. A^aSolN: (O, K:) or a source of wealth or property: or the main portion of the root of a tree. from which the Euruwq [or minor roots] branch off: (K:) or, as some say, EiroqaApN has this last meaning; or, as others say, ↓ EiroqapN. (Ltl., O.) They said, AisotaA^oSala A@ll~`hu ↓ EaroqaAtahumo and EiroqaAtihimo; if they pronounced the first letter with fet-h, they so pronounced the last letter [before the pronoun]; and if they pronounced the former with kesr, they thus pronounced the latter, regarding the word as pl. of ↓ EiroqapN: (K:) or, accord. to Lth, the Arabs are related to have said, AisotaA^oSala A@ll~`hu EiroqaAtahumo, meaning $aA^ofatahumo [i. e. May God utterly destroy their race, stock, or family], pronouncing the t with nasb because regarding the word as [a sing.] like siEolaApN; or holding it to be pl. of ↓ EiroqapN, but pronouncing the ta thus like as they do in saying raA^ayotu banaAtaka: it is said, however, that this is a mistake; that only he should pronounce it thus who makes the word to be a sing. like siEolaApN. (O.) [The saying is a prov., mentioned by Meyd, who adds another reading, namely, EaraqaAthm, holding this to be from ↓ AlEaraqapu meaning “ the Tur~ap that is woven around the fusoTaAT: ” and Freytag, in his Lexicon, adds also EariqAtah, with nasb, as on the authority of Meyd; in whose “ Proverbs ” I do not find it.]
EaroqaAn *
[accord. to general analogy without tenween and having for its fem. EaroqaY, or accord. to the dial. of the Benoo-Asad with tenween and having for its fem. EaroqaAnapN,] Sweating. (Msb.)
Earoquwapu Ald~alowi *
is thus, (S, O, K,) with fet-h to the E, (S, O,) like taroquwap, (K,) and should not be pronounced with damm to the first letter; (S, O, K;) and ↓ EaroqaAtuhaA signifies the same; (K, TA; [in the CK, erroneously, EaraqaAtuhA; but expressly stated in the TA to be with fet-h and then sukoon;]) i. e. The piece of wood that is put across the dlw [or leathern bucket, from one part of the brim to the opposite part]: (TA:) the EaroquwataAni being the two pieces of wood that are put athwart the dlw [to keep it from collapsing and for the purpose of attaching thereto the well-rope], like a cross: (As, S, O, K:) pl. EaraAqK; (S, O, K;) and if you pluralize it by suppressing the p [of the sing., or rather if you form from it a coll. gen. n.], you say ↓ EaroqK, originally EaroquwN, (S, O, L,) then EaroqiYN, and then EaroqK. (L.) ― -b2- AlEaroquwataAni also signifies The two pieces of wood that connect the waAsiT [or fore part] of the [camel's saddle called] raHol and the muw^ax~arap [or kinder part thereof]: (S, O, K:) or, accord. to Lth, two pieces of wood which are upon the EaDudaAni [q. v.], on the two sides of the [camel's saddle called] qatab. (O.) ― -b3- *aAtu AlEaraAqiY means (assumed tropical:) Calamity, or misfortune: (S, O, K, TA:) for it is [properly] the dalow [or leathern bucket]; and Ald~alowu is one of the names for calamity: one says, laqiytu minohu *aAta AlEaraAqiY [I experienced from it, or him, calamity]: (TA:) or, as some say, it is from what here follows. (S, O, TA.) ― -b4- EaraAqiY AlA_ikaAmi signifies Such [eminences of the kind called A_ikaAm (pl. of A^akamapN or of A^akamN)] as are very rugged, not to be ascended unless with difficulty, or trouble: (S, O, TA:) or EaroquwapN signifies any A^akamah extending upon the earth, [in form] as though it were the heap over a grave, (Lth, O, K,) elongated: (Lth, O:) an A^akamap that extends, not high, but overtopping what is around it, near to the ground or not near, and varying in different parts so that one place thereof is soft and another place thereof rugged; being only a level portion of the earth overtopping what is around it: (ISh, TA:) and AlEaraAqiY is also said to signify continuous, or connected, A_ikaAm, that have become as though they were one long jurof [or abrupt, water-worn bank or ridge] upon the face of the earth. (TA.) ― -b5- AlEaraAqiY signifies also The collar-bones (Alt~araAqiY), in the dial. of El-Yemen. (L, TA.)
Earaqiy~apN *
, meaning A thing [i. e. a close-fitting cap, generally of cotton, to imbibe the sweat,] which is worn beneath the turban and the [cap called] qalanosuwap, is a post-classical word. (TA.)
EuraAqN *
: see EaroqN, in four places. ― -b2- Also, and ↓ EuraAqapN, i. q. nuTofapN (O, K) mina AlmaA='i [app. meaning Clear water, whether much or little; or a little water remaining in a bucket or skin]: (K:) or, accord. to the L, the former word is pl. [or rather a coll. gen. n.] of the latter in this sense: (TA:) and ↓ EaroqaApN signifies the same. (K.) ― -b3- And A copious rain: (K:) or so ↓ EuraAqapN [only]. (TA.) ― -b4- And EuraAqu Algayovi The herbage that has come forth after the rain. (Ibn-'Abbád, A, O, K.)
EiraAqN *
The double suture that is in the lower part of the [leathern water-bag called] mazaAdap and raAwiyap; (Lth, O, K;) and this is of the firmest kinds of suture therein: (Lth, O:) or the suture that is in the middle of the qirobap [or water-skin]: (TA:) or the piece [or strip] of skin that is put upon the place where the two extremities, or edges, of the [main] skin meet when it is sewed in, or upon, the lower part of the mzAdp: (K:) or the appertenance of the qrbp, and of the mzAdp, &c., which is [a strip of skin] doubled and then sewed [thereon thus] doubled: (Msb:) or, accord. to AZ, the [piece of] skin that is doubled, and then sewed upon the lower part of the [water-skin or milk-skin called] siqaA=': (S:) and, (K,) accord. to As, (S, O,) i. q. TibaAbapN; (S, O, K;) i. e. the piece of skin with which the punctures of the seams are covered: (S, O: see also EaraqN, latter half: [and see TibaAbapN:]) pl. EuruqN (Lth, AZ, S, O, K, TA) and EuroqN (TA) and A^aEoriqapN; (Lth, O, TA;) the last a pl. of pauc. (Lth, O.) And EiraAqu Als~uforapi signifies The suture surrounding the [round piece of skin called] suforap [q. v.]. (K.) ― -b2- Also Nearness, together, of the stitch-holes in a skin or hide: [so I render taqaArubu Alxrzi; reading Alxurazi: and it seems to mean also uniformity thereof: for it is added,] hence the prov., liA^amorihi EiraAqN, meaning (assumed tropical:) His affair is uniform, right, or rightly disposed. (TA.) ― -b3- Also The side, or shore, (Lth, O, K,) of water, (K,) or of a sea, or great river, along the whole length thereof. (Lth, O, K. * [It is said in the K that EuruqN is pl. of EiraAqN in this sense: but afterwards, that the pl. of the latter in all its senses is A^aEoriqapN also; to which the TA adds EuroqN.]) And accord. to AZ, Any pasturage adjacent to a great river or a sea. (TA.) And EiraAqu Aln~ahori, (K,) or Alr~akiybi, (TA,) The border of the rivulet [for irrigation] (K, TA) by which the water enters a HaAy^iT [i. e. garden, or garden of palm-trees surrounded by a wall], (TA,) from its nearest to its furthest extremity. (K, TA.) ― -b4- Also The quTor [app. meaning side (but see this word)] of a mountain, by itself; [or so, perhaps, EiraAqu jabalK;] and so ↓ EiroqN [or Eiroqu jabalK]. (Ibn-'Abbád, O, K.) ― -b5- And, as also ↓ EiroqN, Remains of the [plants, or trees, called] HamoD. (K.) ― -b6- EiraAqu Ald~aAri The court, or yard, in front, or extending from the sides, of the house. (IB, K.) ― -b7- EiraAqu AlA^u*uni The circuit, or surrounding edge, of the ear. (K.) ― -b8- EiraAqu AlZ~ufuri The flesh surrounding the nail. (K, * TA.) ― -b9- EiraAqu AlHa$aA The intestines that are above the navel, lying breadthwise, or across, in the belly. (K.) ― -b10- And EiraAqN signifies also The inside of feathers. (AA, K.) ― -b11- The EiraAqaAni of the horse's saddle are The two edges of the daf~ataAni, at the fore part of the saddle and its hinder part. (IDrd, TA voce qarabuwsN, q. v.) -A2- [Also A pace, or rate of going.] One says in relation to a horse, on the occasion of drawing forth the sweat, and of careful tending, and fattening, AiHomilohu EalaY AlEiraAqi AlA^aEolaY waAlEiraAqi AlA^asofali, meaning [Urge, or make, thou him to go] the vehement pace and the inferior pace. (Ibn-'Abbád, O, TA.) -A3- AlEiraAqu is the name of A certain country, (S, O, Msb, K,) well known, (Msb, K,) extending from 'Abbádán to El-Mow- sil in length and from El-Kádiseeyeh to Hulwán in breadth; (K;) masc. and fem.: (S, O, Msb, K:) said to be so named because upon the EiraAq, i. e. “ side, ” or “ shore, ” of the Tigris and Euphrates: (O, * K: [in which, and in other works, several other supposed derivations are mentioned, but such as I think too fanciful to deserve notice:]) accord. to some, it is arabicized, (S, O, Msb, K,) from a Pers. appellation, (S, O,) i. e. from A_iyraAn $ahor, (As, O, * K, TA,) of which the meaning is [said to be] “ having many palmtrees and [other] trees; ” (K;) but [SM justly says,] in my opinion the meaning requires consideration. (TA.) ― -b2- AlEiraAqaAni is an appellation of El-Basrah and El-Koofeh. (S, O, K.)
EariyqN *
, (S, O, K,) applied to a man and to a horse, means [Rooted, i. e.] having a radical, or hereditary, share, (lahu Eiroq, S, O,) in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the epithet when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; or having a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) And you say also fiY Alkarami ↓ fulaAnN muEoraqN and fiY All~uw^omi [Such a one is rooted, &c., in generousness or nobleness and in meanness or ignobleness]; and lahu fiY ↓ A_in~ahu lamuEoraqN Alkarami; (S, O;) and lahu fiY Alkarami ↓ A_in~ahu lamaEoruwqN, [the part. n. being formed] on the supposition of the suppression of the augmentative letter [in its verb, which is A^uEoriqa]: (TA:) and in like manner, (S, O, TA,) in a trad., (O, TA,) a man of whom there is no living ancestor between him and Adam is said to be lahu fiY Almawoti ↓ muEoraqN (S, O, TA) i. e. Made to have a radical, or hereditary, share (EiroqN) in death; (O, TA;) meaning that he will inevitably die. (S, O, TA.) [In the Ham p. 438, ↓ muEoriqN is expl. as syn. with EariyqN: but in the verse to which this explanation relates it is evidently employed in the sense of the act. part. n. of A^aEoraqa as used in the phrase A^aEoraqa fiyhi A^aEomaAmuhu waA^axowaAluhu, q. v.] ― -b2- gulaAmN EariyqN means [A boy, or young man,] slender, or spare, and light of spirit. (TA.)
EuraAfapN *
: see EuraAqN, in two places.
EiraAqiY~N *
Of, or belonging to, the country called AlEiraAq. (Msb.) ― -b2- A_ibilN EiraAqiy~apN means Camels that pasture upon what are termed EiraAq, i. e. remains of the [plants, or trees, called] HamoD: (K, * TA:) or, app., accord. to Az, camels of, or belonging to, AlEiraAq as meaning the waters of Benoo-Saad-Ibn-Málik and Benoo-Mázin: or, as some say, of, or belonging to, the EiraAq as meaning the side, or shore, of water: and it is also said that the epithet in this phrase is a rel. n. from AlErq [thus in my original, without any syll. sign and without explanation]. (TA.)
Ear~aAqapN *
, with teshdeed [to the r], A thing [app. a cloth for imbibing the sweat] that is put beneath the tklp [app. meaning pad] of the saroj [or horse's saddle] and the baro*aEap [q. v.]. (TA. [The word tklp, which I have not found anywhere except in this instance, I can only suppose to be an arabicized word from the Pers. or Turkish taGalotuw, which is commonly pronounced by the Turks takalotiY, with k and Y, and which means a pad, or a piece of felt, put beneath the saddle to prevent its galling the beast's back.])
EaAriqN *
[act. part. n. of Earaqa]. A poet says, A^akuf~u lisaAniY Eano SadiyqiY faA_ino A^ujaA^o A_ilayohi faA_in~iY EaAriqN kul~a maEoraqi [I restrain my tongue from my friend; but if I be compelled to have recourse to him in a case of need, I am one who gnaws to the utmost: maEoraq being here an inf. n.]. (S, O: mentioned in both immediately after the explanation of Earaqotu AlEaZoma.) ― -b2- And [the pl.] AlEawaAriqu signifies The A^aDoraAs [i. e. teeth, or lateral teeth, &c.]: (K:) an epithet in which the quality of a subst. predominates. (TA.) ― -b3- And The sinuwn [i. e. years, or droughts, or years of drought]; so called lA^an~ahaA taEoruqu AlA_inosaAna, (K, TA, in some copies of the K AlA^asonaAna,) i. e. because they take from the man [his flesh, or render him lean]. (TA.)
A^aEoraqu layolapK fiY Als~anapi *
, The night, in the year, most abundant in milk. (O.) -A2- [A^aEoraqu is also a comparative and superlative epithet signifying More, and most, rooted in a quality or faculty: regularly formed from Earuqa, or irregularly from A^uEoriqa: but perhaps post-classical. (See De Sacy's “ Anthol. Gram. Arabe, ” p. 183, lines 1 and 3, of the Ar. text; and p. 441 of the Notes, in which he has expressed his opinion that it signifies “ qui a jeté de plus profondes racines. ”)]
maEoraqN *
an inf. n. of 1 in the sense first expl. in this art. (S, O, K.) -A2- [And a noun of place, signifying A place of sweat or of sweating of an animal; such as the armpit and the groin: pl. maEaAriqu. ― -b2- Hence,] maEaAriqu Alr~amoli i. q. A=baATuhu [i. e. (assumed tropical:) The places where the main body of the sand ends, and where it is thin, not deep]: likened to the maEaAriq of the animal. (TA.) ― -b3- And mErq [thus in my original; perhaps maEoraqN, as denoting “ a place of sweat, ” like mamoTarN from AlmaTaru; or ↓ miEoraqN, as being likened to a utensil, like mimoTarN, and as being in form agreeable with many words denoting articles of dress;] signifies An innermost garment for imbibing the sweat, lest it should reach to the garments of pride [i. e. the outer garments]. (TA.)
muEoraqN *
Wine ($araAb) having a little water put into it; (S, K;) and so ↓ muEar~aqN, (S, O, K,) applied to TilaA=' [which likewise signifies wine, or thick wine, &c.]; (S, O;) and ↓ maEoruwqN, (K,) of which last no verb has been mentioned: (TA:) or muEoraqapN signifies wine (xamor) pure, or unmixed: or having a little mixture [of water]. (Ham p. 561.) -A2- See also EariyqN, in three places.
muEoriqN *
: see EariyqN. -A2- [Accord. to Reiske, as mentioned by Freytag, it signifies Rain that appears to the people of El-Yemen from the region of El-'Irák.] -A3- tarakota AlHaq~a muEoriqFA means Thou hast left the truth apparent, or manifest, between us. (TA.)
miEoraqN *
An iron implement, or a knife, or broad knife, or broad blade, with which one pares a bone with some flesh upon it, removing the flesh. (TA.) -A2- See also maEoraqN.
muEar~aqN *
: see maEoruwqN, in four places: -A2- and see muEoraqN.
maEoruwqN *
A bone of which the flesh has been [eaten or] thrown from it. (TA.) ― -b2- And A man having little flesh; (K;) and so maEoruwqu AlEiZaAmi; (S, O, K;) and ↓ muEotaraqN, (S, O, TA, [and probably in correct copies of the K, but in my MS. copy of it and in the CK ↓ muEotariqN, which does not accord. with any of the explanations of its verb,]) and AlEiZaAmi ↓ muEotaraqu; (TA;) and ↓ muEar~aqN, and muEar~aqu AlEiZaAmi. (K.) And A horse having no flesh upon his qaSab [meaning bones of the legs]; as also ↓ muEotaraqN. (TA.) And maEoruwqu Alxad~ayoni, applied to a horse, in which the quality denoted thereby is approved, Having no flesh in the cheeks: (TA:) and Alxad~ayoni ↓ muEar~aqu a man having little flesh in the cheeks: (S, O:) and Alqadamayoni ↓ muEar~aqu, (K and TA in art. nhs,) and AlkaEobayoni, a man having little flesh upon the feet, and upon the ankle-bones: (TA in that art.:) and ↓ muEar~aqN applied to a horse signifies muDam~arN [i. e. rendered lean, or light of flesh, probably by being made to sweat, agreeably with an explanation of the latter epithet, and thus radically differing from maEoruwqN and muEotaraqN]. (TA.) -A2- See also muEoraqN. -A3- And see EariyqN.
muEotaraqN *
and muEotariqN: see maEoruwqN; the former in two places. Erqb
Q. 1 Earoqaba Ald~aAb~apa *
He hocked, houghed, hamstrung, or cut the hock-tendon of, the beast. (S, A, O, K, *) ― -b2- And Earoqabahu He raised his hocks, (namely, a camel's, O,) in order that he might stand up: (O, K:) he assisted him (i. e. a camel) to stand up, by raising [his hocks]. (TA.) Thus the verb has two contr. meanings. (K.) ― -b3- And Earoqaba (assumed tropical:) He practised artifice, craft, or cunning. (O, K.) One says, A_i*aA A^aEoyaAka gariymuka faEaroqibo (assumed tropical:) [When thy debtor wearies thee,] practise artifice, &c. (AA, O, TA.)
Q. 2 taEaroqaba *
He mounted a beast from behind. (O, TA.) ― -b2- And (assumed tropical:) He took his course along the narrow roads, or ways, of the mountain, which are called EaraAqiyb. (S, O, K.) ― -b3- And tErqb lixaSomihi (assumed tropical:) He pursued a way hidden from his adversary: said when one adopts another and easier course of speech. (TA.) ― -b4- And tErqb Eani AlA^amori (assumed tropical:) He turned away, or declined, from the affair. (K.) ― -b5- A_i*aA maTala taEaqoraba waA_i*aA waEada taEaroqaba (assumed tropical:) [When he puts off the fulfilment of his promise, he acts like 'Akrab (a man notorious for putting off the fulfilment of his promises); and when he promises, he acts like 'Orkoob] (A, TA) is a prov. (TA. [See the following paragraph, last sentence but one.])
EuroquwbN *
[The tendo Achillis, or heel-tendon;] a certain tense, (T, A, Mgh, Msb,) or thick, (K,) or thick and tense, (S, O,) tendon, (T, S, A, Mgh, O, Msb, K,) behind the two ankle-bones, (T, A, Mgh, Msb,) above the heel; (S, O, K;) the thing that conjoins the shank and the foot; (As, TA;) in a human being: (S, O, K:) pl. EaraAqiybu. (TA, &c.) The saying of the Prophet, wayolN liloEaraAqiybi mina Aln~aAri [Woe to the heel-tendons from the fire of Hell] means, to him who neglects the washing of them (Mgh, Msb) in the [ablution termed] wuDuwo'. (Msb.) ― -b2- [In a beast, it is in some instances applied to The hock, or hough; i. e.] the Euroquwb of a beast is that which, in its hind leg, corresponds to the rakobap [or knee] in its fore leg: (S, O, K:) [in other instances, it is applied to the tendon of the hock, or hough; i. e., to the hamstring; for, as] As says, in every quadruped, the EuroquwbaAni are in the hind legs, and the rukobataAni in the fore legs; (S, O, TA;) and the Euroquwb of the horse is the tendon that conjoins the part wherein meet the waZiyf [here meaning the metatarsus] and the saAq [here meaning the tibia]: (TA: [he says “ of the horse, ” instead of using a more comprehensive term, app. because he is describing that animal:]) it is, in a quadruped, the tendon that [corresponds to that which in a human being] is behind the two ankle-bones, between the joint of the foot and the shank: in a human being it is a little above the heel. (TA, from an explanation of a trad. [This last explanation evidently employs terms according to their applications in the comparative anatomy of quadrupeds and human beings, and therefore requires the words which I have supplied. That EuroquwbN, in relation to a beast, signifies the hocktendon is well known: and that it also signifies the hock itself is shown by a usage of the verb Earoqaba (for it is by raising the hocks that a man assists a camel to stand up), and by an explanation voce rukobapN.]) $ar~N maA A^ajaA='aka A_ilaY mux~api EuroquwbK [It is an evil thing that has compelled thee to have recourse to the marrow of a hock] (K, TA) is a prov. (TA) applied to him who seeks to obtain a thing from a mean, or sordid, person; (K, TA;) for the Erqwb has no marrow. (TA.) And one says, fulaAnN yaDoribu AlEaraAqiyba wyaqoraEu AlZ~anaAbiyba [Such a one smites the hock-tendons of camels to slaughter them, and strikes the shins of camels to make them lie down that he may mount them in haste]; meaning that he entertains guests and gives aid, or succour. (A.) ― -b3- Euroquwbu AlA^asadi is a name of The Thirteenth Mansion of the Moon. (Kzw: see AlEaw~aA='u, in art. Ew.) ― -b4- Tayoru EuroquwbK is an appellation given to Any bird from which one augurs evil to camels, because it wounds them in the hocks or hock-tendons (yuEaroqibuhaA). (Meyd, TA.) The Arabs say that when the bird called A^axoyal [q. v.] lights upon a camel, its hocks, or hock-tendons, will assuredly be laid bare: and accord. to the [O and] K, Tayoru AlEaraAqiybi is an appellation of The [bird called] $iqir~aAq [which is said in the S &c. to be the same as the A^axoyal]; and [Sgh and SM add that] they regard it as of evil omen. (TA.) ― -b5- Euroquwbu AlqaTaA means The saAq [or shank] of the qTA [or sand-grouse]. (S, O, K.) To this a thing is hyperbolically likened to denote its shortness: one says yawomN A^aqoSaru mino Euroquwbi AlqaTaA [A day shorter than the shank of the katà]: (L, TA:) and a poet says, (S, &c.,) namely, El-Find Ez-Zimmánee, (O, L, TA,) or, accord. to Seer, Imra-el- Keys Ibn-'Ábis, (IB, L, TA,) wanaboliY wafuqaAhaA kaEaraAqiybi qaTFA TuHoli [And my arrows, with their notches, like the shanks of ash-coloured sand-grouse]. (S, O, L, TA.) ― -b6- EuroquwbN also signifies (assumed tropical:) A turning, or bending, part of a valley: (K:) or a part of a valley in which is a great turning or bending. (S, O.) And A road in a mountain: (K:) or a narrow road in a mountain: or a road in a deep valley, in which only one can walk. (TA.) And [the pl.] EaraAqiybu, (tropical:) The prominences, or projecting parts, of mountains: (O, K, TA:) and the most distant, or far-extending, roads, or ways, thereof: (Aboo-Kheyreh, O, TA:) for [in travelling mountains,] you follow the most easy way, wherever it be: (Aboo-Kheyreh, TA:) or the narrow roads or ways, in the hard and elevated parts, of moun- tains. (S, O, K.) And [hence, app.,] EaraAqiybu AlA^umuwri (assumed tropical:) Great and difficult affairs: (S, O, K:) as also EaraAqiyluhaA. (S, O.) ― -b7- And A mountain always crowned with clouds, not rained upon. (TA.) ― -b8- Also (assumed tropical:) Artifice, craft, or cunning; or a stratagem, or trick. (O, K. [See Q. 1, last signification.]) ― -b9- And (assumed tropical:) Knowledge (EirofaAn) of an argument, a plea, an allegation, or a proof. (O, K.) -A2- Also the name of a certain man of the Amalekites, (S, O, K, TA,) or, (so says Ibn-El-Kelbee, O,) of the Benoo-Abd-Shems-Ibn-Saad, (Jm, O, TA,) but this is said to be of no authority, (O,) or of El-Ows, (Jm, TA,) the greatest liar of his time, (K,) proverbial for breach of promises: (S, O:) El-Ashja'ee (whose name was Jubeyhà, O, K) says, waEadota wakaAna Alxulofu minoka sajiy~apF mawaAEiyda EuroquwbK A^axaAhu biyatorabi (S, O, K, TA) i. e. (tropical:) Thou promisedst, but breach of promise was an inherent quality of thee, like the promises of 'Orkoob to his brother in Yetreb; which is in El-Yemámeh; or, as some relate it, biyavorib, i. e. El-Medeeneh, or, as some say, the land of the Benoo-Saad; but the former is the more correct. (TA. [See also Har p. 160.]) And one says, huwa A^ako*abu mino Euroquwbi yatoraba (tropical:) [He is more mendacious than 'Orkoob of Yetreb]. (A, TA.) Erk
1 Earakahu *
, (S, O, K,) aor.
Earuka
, (S,) inf. n. EarokN, (S, O,) He rubbed it, or rubbed and pressed it, or did so well; syn. dalakahu; namely, a thing; (S, O;) such as a skin or hide, or a tanned skin or hide, and the like. (TA.) ― -b2- And [He wore it away by scraping, &c.;] he scraped, rubbed, chafed, or fretted, it, until he erased, or effaced, it. (K.) ― -b3- Hence, Earaka bijanobihi maA kaAna mino SaAHibihi, aor. and inf. n. as above, meaning (assumed tropical:) [He acted] as though he scraped, &c., [with his side,] what had proceeded from his companion, until he erased, or effaced, it: (TA;) [like as a camel allays an itching by rubbing with his side the trunk of a tree: i. e. he bore, or endured, what proceeded from his companion: for] yaEoruku AlA^a*aY bijanobihi means yaHotamiluhu [i. e. (assumed tropical:) He bears, or endures, annoyance, or molestation; or forgives it, and feigns himself neglectful of it]. (O and K in explanation of EurakapN.) ― -b4- And Earakotu Alqawoma fiY AlHarobi, inf. n. as above, (assumed tropical:) [I fretted, or ground, or crushed, the party in the war, or battle.] (S, O.) And Earakatohumu AlHarobu i. q. daArato Ealayohimo (tropical:) [i. e., lit., The war, or battle, revolved upon them like the mill or mill-stone; meaning fretted, or ground, or crushed, them]. (TA.) Zuheyr says, fataEorukokumu Earoka Alr~aHaY bivifaAlihiA wataloqaHN ki$aAfFA vum~a tunotajN fatutoy^imi (O) meaning (tropical:) And it, i. e. war, will fret [or grind or crush] you, as the mill with its skin put beneath it, upon which the flour falls, frets [or grinds] the grain; and it, i. e. war, will conceive two years, one after the other; then bring forth, and give birth to twins: he makes war's destruction of them to be like the mill's grinding of the grain, and the various evils that are engendered from war to be like children. (EM pp. 123-4.) ― -b5- Earaka A^u*unahu, (MA,) inf. n. EarokN, (MA, KL,) He rubbed, or rubbed and pressed, [or generally, as now used, he wrung, or twisted,] his ear. (MA, KL.) ― -b6- Earaka ZahorahaA, aor. and inf. n. as above, He felt her back, namely, that of a she-camel, &c., doing so much or often, to know her state of fatness: (TA:) and Earaka Als~anaAma He felt the hump, to know if there were in it fatness or not. (S, O, TA.) ― -b7- Earaka AlbaEiyur janobahu bimirofaqihi, (S, K, *) inf. n. as above, (TA,) The camel made an incision, or a cut, in his side with his elbow, (K, TA,) and rubbed it, or rubbed and pressed it, (TA,) so as to reach to the flesh, (K, TA,) cutting through the skin: (TA:) in which case the epithets ↓ EaArikN and ↓ EarakorakN are applied to the camel. (K.) [See also EarokN below, which indicates another meaning.] ― -b8- Earakahu (Lh, K, TA,) aor. and inf. n. as above, (Lh, TA,) also signifies (assumed tropical:) He put upon him evil (Lh, K, TA) and misfortune: (K, TA: [the CK has Hamala Elyhi Al$~ar~u wAld~ahoru, meaning evil and misfortune assailed him, instead of Hamala Ealayhi Al$~ar~a waAld~ahora, as in other copies of the K and in the TA:]) and, as some say, Earakahu bi$ar~K signifies he did evil to him, or brought evil upon him, repeatedly. (TA.) ― -b9- Earaka Ald~ahoru fulaAnFA (tropical:) Time, or fortune, rendered such a one experienced; or trained, or disciplined, and reformed, or improved, him. (K, TA.) ― -b10- Earaka AlA_ibila fiY AlHamoDi He left the camels amid the plants termed HamoD, to obtain thereof what they wanted. (Lh, K.) ― -b11- Earakati AlmaA$iyapu Aln~abaAta The cattle ate the plants, or herbage. (K.) ― -b12- Earakato said of a woman, (S, O, K,) or of a girl, or young woman, (Lh, TA,) aor.
Earuka
, (S, O,) inf. n. EuruwkN (S, O, K) and EaraAkN (O, * K) and EarokN, (K,) She menstruated; (S, O, K;) as also ↓ AErkt. (K.) -A2- Earika, (K,) [aor.
Earaka
,] inf. n. EarakN, (TA,) He was, or became, such as is termed EirikN [q. v.]; strong, or vehement, in striving, contending, or conflicting, (K, TA,) and in might, courage, valour, or prowess, (TA,) in war, or battle, (K, TA,) and in altercation. (TA.)
3 EaArakahu *
, (TA,) inf. n. muEaArakapN (S, O, K, TA) and EiraAkN, (TA,) He fought him; contended with him in fight, or battle: (S, * O, * K, * TA:) muEaArakapN signifies the act of fighting; and thrusting at and wounding, one another, in fight, or battle. (KL.) ― -b2- And EiraAkN signifies also, in relation to camels, The pressing, or crowding, one another, at, or to get to, the water. (TA.) [See also this word below. And see 8.]
4 A^aEoraka
see 1, last sentence but one.
6 taEaAoraka
see the next paragraph.
8 AEtrkwA *
, (S, O,) or AEtrkwA fiY AlmaEorakapi, (K, TA,) [and ↓ tEArkwA, mentioned by Freytag, and agreeable with analogy, but I do not find any authority for it,] They pressed, straitened, or crowded, one another, (S, O, TA,) and rubbed, or rubbed and pressed, one another, (TA,) or strove together, and fought one another, (K, TA,) in the place of fight, or battle; (S, O, K, TA;) and fiY AlxuSuwmapi [in altercation]. (TA.) ― -b2- And AEtrkti AlA_ibilu fiY Alwirodi The camels pressed, or crowded, one another, in the coming to water. (K.) [See also 3.] ― -b3- AEtrkt miEorakapF, (Ibn- 'Abbád, O,) or bimiEorakapK, (K,) said of a woman [menstruating] She stuffed her vulva with a piece of rag. (Ibn-'Abbád, O, K.)
EarokN *
, [originally an inf. n.,] accord. to El- 'Adebbes El-Kinánee, i. q. HaAz~N, i. e. An incision, or a cut, made by the elbow [of a camel], in the arm, [probably a mistake for in the side, (see 1, near the middle of the paragraph,)] so as to reach to the flesh, cutting through the skin, by the side of the callous protuberance upon the breast. (O.) [See also HaAz~N, in art. Hz.] ― -b2- [Hence, app.,] *uw Earokayoni, as used by a poet, [the dual, it seems, being put for the sing. for the sake of the rhyme, as it ends a verse,] is a metaphorical term for The vulva of a woman; the Earok in its primary sense being in the camel. (TA.) -A2- Also The dung of beasts or birds of prey. (O, K.) -A3- And Herbage trodden and eaten. (TA.)
EarakN *
Fishermen; (AA, S, MA, O, K;) as also ↓ EarakapN; (MA; [but this I do not find elsewhere;]) and EuruwkN: (O, K:) one of whom is called ↓ EarakiY~N, (AA, S, MA, O, K,) meaning a fisherman who holds in his hand an iron implement having five prongs: (MA:) EarakN and ↓ EarakiY~N being like EarabN and EarabiY~N: (AA, S, O:) [i. e. EarakiY~N is the n. un.:] accord. to the K, EarakN and EuruwkN are pls. of EarakiY~N; but IAth says that EuruwkN is pl. of EarakN: (TA:) hence EarakN is used as meaning sailors, or mariners, (AA, S, O, K,) because they fish, not as being [properly] a name for them: (AA, S, O:) Zuheyr says, tago$aY AlHudaApu bihimo Hur~a Alkaviybi kamaA yugo$iY Als~afaAy^ina mawoja All~uj~api AlEaraku [The camel-drivers cover with them the middle of the elevated expanse of sand like as the seamen cause the waves of the deep to cover the ships]: but AO related this verse otherwise, saying mawoju, in the nom. case, and making AlEaraku to be an epithet applied to the mwj as signifying AlmutalaATim [as though the meaning were, like as the colliding waves of the deep cover the ships with their surf]. (S, O.) -A2- Also i. q. SawotN [A sound, noise, voice, &c.]; and so ↓ EarikN. (S, O, K.) -A3- It is also the subst. denoted by the phrase Earaka AlA_ibila fiY AlHamoDi [q. v., app. as meaning The act of leaving camels amid the pasturage termed HamoD, to obtain thereof what they want; a meaning given in the O as an explanation of ↓ EarakorakN, which is perhaps in this instance a mistranscription]. (K.)
EarikN *
A man who throws down, or prostrates, his antagonists much, or often; syn. Sir~iyEN; (S, O;) in the K and in some of the copies of the S SariyE, like A^amiyr; [which is app. a mistranscription;] (TA;) strong, or vehement, (S, * O, * K, TA,) in striving, contending, or conflicting, (K, TA,) and in might, courage, valour, or prowess, (TA,) in war, or battle, (K, TA,) and in altercation; (TA;) as also ↓ muEaArikN: (K, TA:) pl. of the former Earikuwna. (S, O, K, TA: in the CK EarikuwA.) -A2- ramolN EarikN and ↓ muEoraworikN Sand, or sands, intermingling; (IDrd, O, K;) as also ↓ EariykN, (L, TA,) which last epithet is erroneously applied in the K to the word rajulN instead of ramolN, as is also in one instance ↓ muEoraworikN [in the CK in this latter instance written muEoraworakN]. (TA.) -A3- See also EarakN.
EarokapN *
as meaning A war, or battle, is postclassical. (TA.) ― -b2- laqiytuhu EarokapF, (S, O, K,) and EarokapF baEoda EarokapK, and Earokatayoni, (TA,) and EarakaAtK, (S, O, K,) mean I met him once, (S, O, K,) and time after time, and twice, (TA,) and several times: (S, O, K:) the noun not being used otherwise than adverbially. (TA.)
EarakapN *
: see EarakN.
EurakapN *
, (O, K,) and EurakapN liloA^a*aApi bijanobihi, a phrase used by 'Áïsheh in describing her father, (O,) (assumed tropical:) One who bears, or endures, annoyance, or molestation; or who forgives it, and feigns himself neglectful of it. (O, K. [See 1, third sentence.])
EarakiY~N *
: see EarakN, in two places. -A2- Earakiy~apN A vitious, or an immoral, or unrighteous, woman; or an adulteress, or a fornicatress. (O, K.) ― -b2- And A thick, gross, coarse, or rude, woman; as also ↓ EarakaAniy~apN. (K, TA. [The latter thus expl. in the O, and, as is said in the TA, on the authority of Ibn-'Abbád: in my MS. copy of the K written EarokaAniy~apN; and in the CK, Earaniy~ap.])
EarakaAniy~apN *
: see the next preceding paragraph.
EiraAkN *
an inf. n. of 3 [q. v.]. (TA.) [Hence,] one says, A^aworada A_ibilahu AlEiraAka, (S, O, K,) or, as in the “ Book ” of Sb, A^arosalahaA AlEiraAka, (TA,) He made his camels to come, or go, to the water together; (S, O, K;) the last word being in the accus. case after the manner of inf. ns.; (S, O;) originally EiraAkFA; then they prefixed Al, which does not change it from its proper state of an inf. n.: (S, O, K:) it is like the phrases mararotu bihimu Aljam~aA='a Algafiyra and AlHamoda lil~`hi: (S, O:) IB says that AlEiraAka and Aljam~aA='a Algafiyra are in the accus. case as denotatives of state; and AlHamoda lil~`hi as the inf. n.: but Sb says that they prefix Al to the inf. n. that is in the place of the denotative of state. (TA.) [See also a similar phrase voce Haq~N: and see a verse cited voce rifohN.]
EaruwkN *
, applied to a she-camel, (S, O, K,) i. q. $akuwkN; (S, O, TA;) i. e. (TA) Whose fatness is not known unless by feeling her hump: or of whose hump one doubts whether there be in it fat or not: pl. EurukN. (K.)
EariykN *
: see EarikN.
EuraAkapN *
What is drawn from the udder before the first fiyqap [or milk that collects in the udder between two milkings], (K,) and before the second fyqp collects: also termed EulaAkapN [perhaps a mistranscription for EulaAlapN] and dulaAkapN. (TA.)
EariykapN *
A camel's hump: or the remainder thereof: (K:) or Eariykapu Als~anaAmi signifies what remains of the hump: (ISk, S, O:) so called because the purchaser feels that part (yaEorukuhu) to know the fatness and strength [of the animal]: (TA:) pl. EaraAy^iku; which is said by some to signify the humps with the backs. (O.) ― -b2- [Hence, in phrases here following,] (assumed tropical:) Nature; natural, native, or innate, disposition or temper or the like; (S, O, K;) and soul, spirit, or mind. (K.) One says, fulaAnN lay~inu AlEariykapi (assumed tropical:) Such a one is easy, or gentle, (S, O, K, TA,) in natural disposition, (K, TA,) submissive, tractable; (S, * O, * TA;) one whose pride, or haughtiness, has been broken, or subdued; (K, TA;) having little contrariness and aversion: and $adiydu AlEariykapi strong in spirit, incompliant, or resisting: (TA:) and laAnato Eariykatuhu His pride, or haughtiness, became broken, or subdued: (S, O:) originally relating to the camel; for they used to betake themselves to the camel when he had the disposition of refusing to be ridden or mounted, and incompliance, and cut [a part] in his hump, it being high, difficult to ride upon; and when this was done, he became quiet, and was rendered inclinable, and the part of him that was the place of riding became easy to sit upon; so one said, qado laAnato Eariykatuhu (Har pp. 566-7.) One says also rajulN mayomuwnu AlEariykapi, meaning [A man fortunate, happy, or blest, in natural disposition, or] in mind. (TA.)
EarakorakN *
: see 1, latter half. ― -b2- Also A thick, strong camel. (S, O, K.) See also muEar~akN. ― -b3- And the fem, with p, A fat she-camel: pl. EarakorakaAtN. (TA.) ― -b4- And (assumed tropical:) A bulky, corpulent woman: (S, O:) or a woman ugly, or unseemly, (rasoHaA='u,) fleshy, (K, TA,) bulky, or corpulent, (TA,) and foul; (K, TA;) as being likened to the camel. (TA.) ― -b5- And the masc., applied to a rakab [or pubes] (T, O, K) of a woman, (T, TA,) Large, or big. (T, O, K.) -A2- See also EarakN, last sentence.
EaArikN *
: see 1, latter half. ― -b2- Also (without p) A woman menstruating; (S, O, K;) and so ↓ muEorikN: (K:) pl. of the former EawaAriku. (O.)
maEorakN *
and ↓ maEorakapN and ↓ maEorukapN and ↓ muEotarakN A place [or scene] of battle, or fight: (S, O, K:) pl. [of the first and second and third] maEaAriku. (TA.) It is said in a trad., *um~i Als~uwqa faA_in~ahaA Al$~ayoTaAni wabihaA tunoSabu raAyatuhu ↓ maEorakapu [Discommend thou the market; for it is the battle-ground of the Devil, and in it is set up his banner]: meaning that it is the dwelling of the Devil, and his place of alighting to which he repairs and which he frequents, because of the unlawful doings and the lying and the usury and the violence that occur therein. (IAth, TA.) And it is said in another trad., AlmanaAyaA maA bayona Als~it~iyna A_ilaY Als~aboEiyna ↓ muEotaraku (assumed tropical:) [The space of the conflict of the decrees of death is that between the ages of sixty and seventy]. (O, TA. *)
muEorikN *
: see EaArikN.
maEorakapN *
and maEorukapN: see maEorakN, in three places.
miEorakapN *
A piece of rag with which a woman stuffs her vulva (O, K) when menstruating. (O.)
muEar~akN *
[Much rubbed, or much rubbed and pressed: &c.: see 1]. A^aSobaru mino *iY DaAgiTK muEar~aki [More patient than a camel, such as has a DAgT much rubbed, or much rubbed and pressed]: or, as some relate it, ↓ Earakoraki, meaning a camel strong and thick: the DAgT is a tumour in the armpit of a camel, like a bag, straitening him: the saying is a proverb. (Meyd. [See also Freytag's Arab. Prov. i. 737 — 9.])
maA='N maEoruwkN *
Water to which there is a pressing or crowding together [of camels]. (S, O, K.) ― -b2- A^aroDN maEoruwkapN Land which the cattle (S, O, K) pasturing at their pleasure (S, O) have rubbed and pressed [with their feet] (EarakatohaA) so that it has become barren. (S, O, K.) ― -b3- And rajulN maEoruwkN (tropical:) A man pressed with petitions. (TA.)
muEorawrikN *
: see EarikN; the former in two places.
muEaArikN *
: see EarikN; the former in two places.
muEotarakN *
: see muEorakN, in two places. Erm
1 Earama *
, aor.
Earuma
and
Earama
, (S, Msb, K,) inf. n. EaraAmapN (S, K) and EuraAmN (S, * Msb, * K) and EaromN; (CK;) and Earima, aor.
Earama
, (Msb, K,) inf. n. EaramN; (Msb;) and Earuma; (K; [in which the inf. ns. mentioned above follow this last form of the verb;] and so in a copy of the S in the place of Earama, with yaEorumu only for the aor.;) He was, or became, evil in disposition, or illnatured, and very perverse or cross or repugnant; (S, Msb, K; *) and sharp: (Msb:) or vehement, or strong: (K:) said of a boy, or child: (S:) or of a man: and, said of a boy, or child, (or so [particularly] Earuma, inf. n. EaraAmapN and EuraAmN, TA,) he behaved insolently and unthankfully, or ungratefully; syn. A^a$ira, or mariHa, or baTira; [all of which signify the same;] or he was, or became, bad, corrupt, or wicked; EalayonaA [to us]. (K, TA.) And accord. to IAar, Earama, aor.
Earuma
, signifies He was, or became, ignorant; as also Earuma, and Earima. (TA.) [See also EaraAmN, below.] ― -b2- Earima said of a bone, [app. when burnt,] aor.
Earama
, (K, TA,) inf. n. EaramN, accord. to the copies of the K i. q. fatara, but correctly fatara [i. e. It exhaled its scent, smell, or odour]. (TA.) -A2- Earama fulaAnFA, (K, TA,) inf. n. EaraAmapN, (TA,) He treated such a one with illnature, and exceeding perverseness or crossness or repugnance. (K, * TA.) ― -b2- Earama AlEaZoma, (S, K,) aor.
Earuma
and
Earama
, inf. n. EaromN; (S;) and ↓ tEr~mhu; (S, K;) are like Earaqahu and tEr~qhu; (S;) [i. e.] both signify He stripped off the flesh from the bone [with his fore teeth, eating it]. (K.) ― -b3- And in like manner, (S,) Earamati AlA_ibilu Al$~ajara The camels [cropped the trees; or] obtained [pasture] from the trees. (S, K.) ― -b4- And Earama A^um~ahu, (K, TA,) inf. n. EaromN, (TA,) He (a child) sucked the breast of his mother; (K, TA;) and so vadoYa A^um~ihi ↓ AEtrm. (TA.)
2 taEoriymN *
The act of mixing. (K.) One says, Er~mhu bihi He mixed it with it. (TK.)
3 muEaAramapN *
The contending in an altercation, disputing, or litigating; and occasioning fitonap (i. e. conflict, or discord, or the like,) with another; syn. muxaASamapN; and mufaAtanapN. (TA.)
4 AErmhu *
He brought upon him, meaning he induced him to do, a deed [of an evil nature] that he had not committed. (Ham p. 707.)
5 tEr~m AlEaZoma *
: see 1, latter half.
8 AiEotiraAmu Alfitani *
The being, or becoming, hard to be borne, severe, or distressing, said of fitan [i. e. trials, or conflicts and factions, &c.]. (TA.) ― -b2- AiEotaramat, said of a mare, She went at random, heedlessly, or in a headlong manner, not obeying guidance; and deviated from the right course. (Ham p. 277.) ― -b3- And, said of a mother, She sought one who would suck her breast: or she sucked the milk from her own breasts and spirted it forth from her: a poet says, laA taloguiban~a kaA^um~i AlgulaA taEotarimo ↓ mi A_il~aA tajido EaArimFA [in my original lA tlgyn~; for which I have substituted what I think to be the right reading: i. e. Do not thou become wearied like the mother of the boy if she find not a sucker of her breast, seeking for such: or] he means, if she finds not one who will suck her, she contrives, and milks her own breasts, and sometimes she sucks it [i. e. the milk] and spirts it forth from her mouth: accord. to IAar, this is said to him who imposes upon himself the task of doing that which is no part of his business: or, accord. to Az, the meaning is, be not thou like him who censures, or satirizes, himself, when he finds not whom he may censure, or satirize. (TA.) ― -b4- See also 1, last sentence.
EaromN *
Grease, or gravy; i. e. the dripping that exudes from flesh-meat and from fat. (K.) And The remains of the cooking-pot: (K, TA:) or the dirt of the cooking-pot; as also ↓ EuraAmN, (TA.)
EaramN *
The quality, in anything, of being of two colours: a leopard has this quality: (Th, TA:) or, as also ↓ EuromapN, blackness mixed with whiteness, in anything: or the quality of being speckled with blackness and whiteness, without largeness of every speckle: and a whiteness in the lip of the sheep or goat: (K:) or thus the latter word: (S, TA:) and likewise the quality of being speckled with black, in the ear thereof. (TA.) Also (i. e. EaramN) The quality, in a collection of small cattle, of consisting of sheep and goats. (S.) -A2- See also EaramapN.
EarimN *
: see EaArimN, in two places. -A2- Also A dam; syn. musan~aApN: (S, TA:) [or rather dams, agreeably with what here follows:] a pl. [or coll. gen. n.] (K) having no sing. [or n. un.]: (S, K:) or its sing. [or n. un.] is ↓ EarimapN, (S, Msb, K,) which signifies, (Kr, K, TA,) as also ↓ EaramapN, (Kr, TA,) a dam (musan~aApN, Kr, or sad~N, K) that is raised across a valley, or torrent-bed: (K:) or EarimN signifies [dams such as are termed] A^aHobaAs [pl. of HibosN] constructed in valleys, or torrent-beds, (AHn, K, TA,) in the middle parts of these: (AHn, TA:) in each of which senses it is said to be used in the Kur xxxiv. 15: (TA:) or it there signifies a torrent of which the rush is not to be withstood: (Msb:) and a violent rain, (K, TA,) that is not to be endured: thus, accord. to some, in the Kur: (TA:) and the male of the [species of rat called] jura*, (K, TA,) which is the xulod, so, Az says, is there meant accord. to some: (TA:) and, (K, TA,) as some say, in that instance, (TA,) it is the name of a certain valley (K, TA) in ElYemen: so says (TA.)
EuromapN *
: see EaramN: -A2- and see also EaramapN. -A3- Also A helmet of iron. (TA.)
EaramapN *
A quantity of reaped corn or grain, collected together, (S, Msb, K,) trodden out, (S, K,) to be winnowed, (S,) not yet winnowed, (K,) or that is trodden out, then winnowed: (Msb:) said by some to called only EaromapN; but correctly EaramapN, as is shown by its having for its pl. [or rather coll. gen. n.] ↓ EaramN, as in an ex. cited by J [in the S]; HaloqapN and HalaqN being anomalous: (IB, TA:) and ↓ EuromapN, of which the pl. is EuramN, signifies the same; (Msb;) or EuromapN signifies heaps of reaped wheat and of barley. (TA.) ― -b2- And A place in which sand is collected: (S, K:) pl. EaramaAtN. (IB, TA.) ― -b3- And it is said to signify juvowapN mino damaAlK [app. meaning A heap of dung such as is termed damaAl, q. v.]. (TA.) ― -b4- See also EarimN. -A2- Also Flesh-meat. (Fr, K, TA: omitted in the CK.) One says, A_in~a jazuwrakumo laTay~ibu AlEaramapi Verily your slaughtered camel is savoury in respect of the meat. (Fr, TA.) ― -b2- And The odour of cooked flesh-meat. (K.) -A3- Also a pl. of EaArimN [q. v.]. (TA.)
EarimapN *
: see EarimN. ― -b2- [It is also said, by Golius, on the authority of Meyd, to signify A vineyard.]
EaromaY waA@ll~`hi *
is a dial. var. of A^amaA waA@ll~`hi, (IAar, K, TA,) as also [garomaY wAll~`h, and] HaromaY waA@ll~`hi: one says, EaromaY waA@ll~`hi laA^afoEalanN ka*aA [Verily, or now surely, by God, I will indeed do such a thing]. (IAar, TA.)
EuraAmN *
, [mentioned in the first sentence of this art. as an inf. n.,] (S, Mgh, Msb, K,) when used as [a simple subst.] denoting a quality of a boy, or child, (S, Mgh,) or of a man, (K,) signifies Evilness of disposition, or illnature, and exceeding perverseness or crossness or repugnance; (S, Msb, K;) and vehemence, and strength; (Mgh, * TA;) and sharpness; (Msb;) and annoyance, or molestation: (K:) [and] the quality of quitting the right course, and exorbitance. (Ham p. 277.) ― -b2- Hence, in a trad. of 'Omar, metaphorically used as meaning (assumed tropical:) Sharpness and strength of [the beverage termed] nabiy* made of raisins. (Mgh.) ― -b3- And Numerousness of an army, (S, K,) and sharpness, and vehemence, thereof. (K.) ― -b4- Also Ignorance. (Fr, TA.) -A2- And The EuraAq [app. meaning flesh-meat] of a bone: and likewise [i. e., app., portions that are cropped by camels] of trees. (S, K. [See EuraAqN, voce EaroqN.]) One says mino ↓ A^aEoramu kalobK EalaY EuraAmK [More evil in disposition than a dog over a piece of flesh-meat of a bone]. (TA.) Or, accord. to Az, AlEuraAmu signifies, (TA,) or it signifies also, (K,) What falls of the bark of the [thorn-tree called] Eawosaj: (K, TA:) but others explain it in a general manner, saying that EuraAmu Al$~ajarapi signifies the bark of the tree. (TA.) ― -b2- See also EaromN.
EariymN *
A calamity, or misfortune: (K, TA:) because of its hardness, or pressure. (TA.) -A2- See also A^aEoramu, last two sentences.
EuraAmiY~N *
is [app. a rel. n. signifying Of, or relating to, ignorance; being] said by Fr to be from EuraAmN signifying “ ignorance. ” (TA.)
EaArimN *
and ↓ EarimN, (S, Msb, K,) applied to a boy, or child, (S,) or to a man, (K,) Evil in disposition, or illnatured, and very perverse or cross or repugnant; (S, Msb, K; *) and sharp: (Msb:) or vehement, or strong: (K:) and, applied to a boy, or child, insolent and unthankful, or ungrateful: or bad, corrupt, or wicked: the former epithet, applied to a man, signifies also abominable, or evil: (TA:) and so its fem. pl. EaArimaAt, (S, TA,) applied by a rájiz as an epithet to creeping [ticks, or similar insects, such as are termed] A^anobaAr [pl. of niborN]: (S:) and ↓ EarimN is said (Msb, TA) by IAar (TA) to signify ignorant: (Msb, TA:) EaramapN is pl. of EaArimN, and is applied as an epithet to boys, like EaqaqapN [pl. of EaAq~N]. (TA.) ― -b2- [Hence,] lisaAnN EaArimN A vehement tongue. (TA. [See an ex. voce $akiY~N.]) ― -b3- And yawomN EaArimN A day vehemently cold: (TA:) or a day cold in the utmost degree: (K, TA:) and in like manner layolN EaArimN [a night vehemently cold: &c.]: and [the pl. in this sense is Eur~amN:] All~ayaAliY AlEur~amu signifies the vehemently-cold nights. (TA.) -A2- Also [Sucking the breast; or] a sucker of the breast: so in a verse cited above: see 8. (TA.) -A3- maA huwa biEaArimi EaqolK see expl. voce HaArimN
EaramoramN *
Hard, strong, or vehement; (K, TA;) applied to anything. (TA.) ― -b2- And Numerous; applied to an army; (S, K, TA;) or, as some say, to anything. (TA.) ― -b3- And, applied to a man, Having a strong degree of Eujomap [i. e. impotence, or difficulty, in speech, or utterance; or barbarousness, or vitiousness, therein; or in speaking Arabic].
A^aEoramu *
[More, and most, evil in disposition, or illnatured, &c.]: see an ex. voce EuraAmN. -A2- Also [Having the quality termed EaramN and EuromapN: fem EaromaA='u: and pl. EuromN: i. e.] having in it blackness and whiteness: [&c.:] (S, K: *) the eggs of the sand-grouse are Eurom; (S, K, * TA;) they are meant by this word in a verse of Aboo-Wejzeh Es-Saadee: (TA:) and EaromaA='u is applied to a serpent; (S;) and means a serpent speckled with black and white; (K, TA;) pl. EuromN. (TA.) And i. q. A^abora$u: (K, TA:) and, some say, A^aboraSu: [the former meaning Speckled: and the latter, and sometimes the former also, leprous:] fem. EaromaA='u. (TA.) Applied to a sheep or goat, Having a whiteness in the lip: fem. as above: (K:) [but] it occurs in a trad., applied to a ram, as meaning white, with black specks. (TA.) And Coloured (K, TA) with two colours. (TA.) Hence dahorN A^aEoramu (assumed tropical:) [Time, or fortune, of two sorts]. (TA.) ― -b2- [Hence also,] applied to a collection of small cattle, Consisting of sheep and goats. (S, K.) ― -b3- And Uncircumcized: pl. EuromaAnN, and pl. pl. EaraAmiynu, (K, TA,) which is mentioned by AA as an epithet applied to men, syn. with qulofaAnN [a pl. of A^aqolafu]. (TA.) -A3- Also a sing. of EuromaAnN signifying Tillers, or cultivators, of land, syn. A^akarapN, [in the CK Aukorap (which is a sing.),] (Az, K, TA,) and so is ↓ EariymN, in the copies of the K, erroneously written Erm [in some of them EaromN and in others EaramN]. (TA.) ― -b2- And A^aEoramu and ↓ EariymN, the latter more agreeably with analogy, are likewise pls. of EuromaAnN signifying Places of seed-produce. (TA.) ErmD
Q. 1 EaromaDa *
, inf. n. EaromaDapN and EiromaADN, (Lh, O, K,) It (water) became overspread with EaromaD [q. v.]; (Lh, O;) i. q. TaHolaba. (K.)
EaromaDN *
(Lth, S, O, K) and ↓ EiromaADN (IDrd, K, TA, written in the O EaromaAD) i. q. TuHolubN; (S, O, K;) i. e. The green substance that comes forth from the bottom of water, so as to overspread it; (S, O, L;) also called vaworu AlmaA='i; [O; in the L, and in one copy of the S, vawobu AlmaA='i, which is a mistake;] accord. to AZ; (S, O;) the green substance like xiTomiY~ [or marsh-mallow], which is upon water; (Lh;) a soft green substance, like loosened and separated wool, upon stale water; so says Lth, and he adds his opinion that it is vegetative: (TA:) n. un. with p. (K.) ― -b2- Also the former, (O, K,) and ↓ EiromiDN, (El-Hejeree, K,) A sort of trees, of those called EiDaAh, (Lth, O, K,) having thorns like the beaks of birds; the hardest thereof in the wood: (Lth, O:) or the former, (O, K,) as some assert, (AHn, O,) the small of the A^araAk (AHn, O, K) and of the sidor and of all trees that never become great: (K:) or small trees of those called sidor, that do not become large nor tall, of which the thorns are like the beaks of birds; the hardest thereof in the wood, and the best for bows: (IAar, O:) or certain small trees: or the small of the EiDaAh: or the small of all trees: n. un. with p. (O.)
EiromiDN *
: see the next preceding paragraph.
EiromaADN *
inf. n. of 1: ― -b2- and i. q. EaromaDN, q. v.
maA='N muEaromiDN *
[so in the TA, agreeably with the verb; but in my two copies of the S, muEaromaDN;] Water overspread, or becoming overspread, with EaromaD. (S, TA.) Ern
1 Earana AlbaEiyra *
, aor. (S, K) and
Earina
, (K,) inf. n. EaronN, (S, TA,) He put the wooden thing called EiraAn [q. v.] into the nose of the camel. (S, K.) ― -b2- And Eurina, like EuniYa, He (a camel, TA) had a complaint of his nose arising from the EiraAn [above mentioned]. (K.) -A2- Earana Als~ahoma, (K,) [aor.
Earuna
,] inf. n. EaronN, (TA,) He bound, or wound, a sinew upon the socket of the head of the arrow. (K.) -A3- And Earana, (K,) aor.
Earuna
, (TK,) inf. n. EuruwnN, (TA,) is syn. with marana, (K,) inf. n. muruwnN, (TA,) i. e. He became accustomed, or habituated; as in the phrase Earana EalaY Al$~aYo'i [he became accustomed, or habituated, to the thing]. (TK.) -A4- Earanati Ald~aAru, (so in copies of the K,) or Earinat, (so accord. to the TK,) inf. n. EiraAnN, The house, or dwelling, or abode, was, or became, distant, or remote, (K, TA,) and in a quarter, or direction, that he who loved it did not desire. (TA.) -A5- Earinato, (S, K,) aor.
Earana
, inf. n. EaranN, (TA,) said of the hind leg of a horse, or similar beast, (S,) or said of such a beast itself, (TK, [and this is plainly indicated in the K,]) It had the disease termed Earan (S, K) and Euronap and EiraAn. (K.) ― -b2- And Earina, aor. -There is no diacritic supplied in the original text., inf. n. EaranN, is said of a camel as meaning He had the disease termed Earan expl. below on the authority of ISk. (S.)
2 Er~n Alr~umoHa *
is app. said, as meaning He nailed its head to the shaft of the spear: see the pass. part. n., muEar~anN, below.]
4 AErn *
He (a man) continually ate what is termed Earan, meaning cooked flesh-meat. (IAar, K, * TA.) -A2- And He had the shanks of his young weaned camels much cracked or chapped. (K.) ― -b2- And He had the Hik~ap, [i. e. mange, or scab, or dry mange or scab], (K, TA,) or, as ISk says, purulent pustules (qaroH) that arise in the neck and occasion a scratching or scraping, (TA, [see EaranN,]) among his camels. (K, TA.)
EironN *
: see the next paragraph, latter half: -A2- and see also EironapN, last sentence but one.
EaranN *
A callousness in the hind leg of a horse or similar beast, above the pastern, in the hinder part thereof; and it is what is called $uqaAq [q. v.]: and, as ISk says, purulent pustules (qaroH) that arise in the neck of a camel, in consequence of which he scratches, or scrapes, himself, and sometimes he lies down against the stem of a tree and scratches, or scrapes, himself therewith; and its cure, he says, is the burning of fat upon him. (S:) and an eruption like pustules, or purulent pustules, in the necks of young weaned camels, in consequence of which they scratch, or scrape, themselves: (IB, TA:) or, as also ↓ EuronapN and ↓ EiraAnN, a certain disease in the hinder part of the hind leg of a horse or similar beast, (K, TA,) like an abrasion in the skin, (TA,) causing the hair to fall off: or a cracking, or chapping, (K, TA,) incident to horse, (TA,) in their fore legs and their hind legs: or a callousness that arises in the pastern of a horse (K, TA) or similar beast, and in the place of its fetlock, in the hinder part, and a $uqaAq [q. v.] that betides it from the kicking against a mountain or stone. (TA.) -A2- Also The foul smell, or foulness [of the hands] with the smell, of flesh-meat and its grease; syn. gamarN: (K:) so in the saying, A^ajidu raAy^iHapa Earani yadayoka [I perceive the odour of the foulness of thy hands with the smell of flesh-meat and its grease]: (IAar, TA:) or EaranN signifies the odour of flesh-meat that has Earom [i. e. grease, or gravy]: and also i. q. Earom [itself, q. v.]. (TA.) And The odour of cooked flesh-meat; (Kr, K;) as also ↓ EironN. (K.) And A mark, or relic, [or soil,] of broth upon the hand of the cater. (El-Hejeree, TA.) And Cooked flesh-meat: (IAar, K:) or, as some say, flesh, or flesh-meat, in an absolute sense. (TA.) ― -b2- And Smoke. (K.) -A3- Also A species of tree, with which one tans. (K.) Dioscorides asserts the Ern to be A plant having leaves resembling those of the small lentil, except that they are longer than they, and having a stem about a span tall, and a red flower, and a small root; growing in neglected, or uncultivated, places: a poultice of its leaves with olive-oil is sudorific; its bruised leaves applied as a poultice act as a discutient to wounds and inflamed pustules; and taken in a beverage. or sirup, they cure the dribbling of the urine. (Avicenna, i. e. Ibn-Seenà book ii. p. 235.)
EarinN *
the masc. epithet applied to a horse, or similar beast, signifying Having the disease termed Earan [q. v.]: (TA:) the fem. epithet having this meaning is EarinapN; with which ↓ EaruwnN is syn. (K, TA.) -A2- Also One who keeps close to the yaAsir [or slaughterer, or superintendent of the slaughtering and of the division, of the camel for the game called Almayosir], in order that he may eat of the slaughtered camel. (K.)
EuronapN *
: see EaranN, former half. ― -b2- EuronataAni signifies Two specks, or spots, above the eye of a dog: so in a trad. in which men are commanded to kill every dog that is entirely black having ErntAn. (TA.)
EironapN *
One who prostrates, or throws down, his antagonists much, or often; with whom one cannot cope: (S, K, TA: [in the CK, AlSariyEu is erroneously put for AlS~ir~iyEu:]) accord. to IB, as signifying Sir~iyEN, it is used in commendation: Fr says that when a man is one who prostrates, or throws down, his antagonists much, or often, abominable, wicked, or crafty, [with whom one cannot cope,] it is said that he is EironapN laA yuTaAqu. (TA.) ― -b2- Also A man coarse, rough, or rude, and niggardly. (TA.) ― -b3- And One who serves houses, or tents. (TA.) -A2- Also The roots of the Earanotun, (AA, S, TA, in the K, erroneously, of the Eironiyn, TA,) which is a plant used for tanning. (S in art. Ertn.) ― -b2- And The wood of the Zimax, (S, K,) a species of tree, (S, TA,) having the form of the dulob [or plane-tree], (TA,) with which skins for water or milk are tanned, (S, K,) and from which is cut the wood of the beaters and washers and whiteners of clothes, which is buried: accord. to ISk, [but the same is also said of the Earotun,] it is a species of tree resembling the Eawosaj [or box-thorn], except that it is bigger than it, full and luxuriant in the branch, and not having tall stems: (TA:) or it is called ↓ EironN, [which is a coll. gen. n.,] and EironapN is the n. un. (AA, T in art. Zmx.) And [it is also expl. as signifying] The piece of wood of the beaters and washers and whiteners of clothes upon which the beating is performed with that which is called the miyjanap. (IKh, TA.)
EironiynN *
The first part or portion of anything. (S, Msb, K.) ― -b2- And hence, (Msb,) [particularly,] the first [or upper] part [i. e. the bridge] of the nose, beneath the place where the eyebrows come together; the place of what is termed Al$~amamu: (S, Msb, TA:) or the head of the nose: (TA:) or the hard part of the bone of the nose: (K:) or it signifies, (K,) or is sometimes applied to, (Msb,) the nose, (Msb, K,) altogether: (K:) pl. EaraAniynu. (TA.) One says, humo $um~u AlEaraAniyni [They are high in respect of the noses, or of the bridges thereof; often meaning (assumed tropical:) they are haughty, or disdainful]. (S, Msb.) And one of the learned has used it metaphorically, saying, waA^aSobaHa Ald~ahoru *uw AlEironiyni qado judiEaA [lit. And nosed fortune became mutilated in the nose; by nosed being app. meant (assumed tropical:) haughty, or disdainful; and by mutilated in the nose, (assumed tropical:) marred, or abased]. (TA.) Hence also, EaraAniynu Als~aHaAbi The first of the rains of the clouds. (TA.) ― -b3- And (tropical:) A noble chief: (K, TA:) EaraAniynu signifies (tropical:) the chiefs, (S, TA,) and noble, (TA,) of a people, or party, (S,) or of the people, or of men. (TA.)
EiraAnN *
A piece of wood, or stick, which is inserted in the partition between the nostrils of a camel (S, K) of the species called buxotiY~. (S. [See also xi$aA$N.]) ― -b2- And (hence, as being likened thereto, TA) The wooden thing [app. meaning the pin, or axis,] of the sheave of a pulley, (S, K, TA,) by which the xuT~aAf [or iron thing in which is the pin whereon the sheave turns] is made firm: (S, TA:) pl. A^aEorinapN. (TA.) ― -b3- And A nail; (S, K, TA;) accord. to El-Hejeree, that conjoins the spear-head and the shaft. (TA.) And A horn. (K.) -A2- Also Trees occupying an extended, or oblong, tract. (TA.) ― -b2- And Roads: in this sense a pl. having no singular. (TA.) -A3- See also EariynN. -A4- And see EaranN, former half. -A5- Also Distance, or remoteness, (S, K,) of a house, or dwelling, or abode. (S.) ― -b2- And [hence,] daArN EiraAnN (TA) and ↓ daArN EaArinapN (S) A distant, or remote, house or dwelling or abode; (S, TA;) and diyaArN EiraAnN and ↓ diyaArN EaArinapN distant, or remote, houses &c.; (K, TA;) EiraAnN being an inf. n. used as an epithet [and therefore applicable to a pl. and to a fem. as well as a masc. sing.]: ISd says, it is not in my opinion a pl., as the lexicologists hold it to be. (TA.) -A6- Also Fight, or conflict. (K.)
EaruwnN *
: see EarinN.
EariynN *
A collection of trees, (S, Msb, K, TA,) tangled, or luxuriant, or abundant and dense; a thicket, wood, or forest: (TA:) this is the primary signification; (S, Msb, TA;) whether there be in it a lion or not. (TA.) And [particularly] A collection of thorn-trees, (K, TA,) and of such as are called EiDaAh; whether there be a lion therein or not. (TA.) ― -b2- And [hence], as also ↓ EariynapN, The covert, or place of resort, of the lion, (S, Msb, K,) and of the hyena, as also ↓ EiraAnN, and of the wolf, and of the serpent: and the former signifies also the burrow of the [lizard called] Dab~: pl. EurunN. (K, TA.) ― -b3- And (hence, TA) EariynN signifies also (tropical:) An open, or a wide, space, in front, or extending from the sides, of a house, [in this case meaning a yard,] and of a town, as, for instance, in this latter case, of Mekkeh, occurring in this sense in a trad., likened to the place of resort of the lion, because of its resistibility. (TA.) ― -b4- And (hence also, TA) (tropical:) Eminence, or nobility; and might, strength, or resistibility. (K, TA.) -A2- Also Such as is dry and broken of the [trees called] EiDaAh. (K.) -A3- And Flesh: (S, K:) so it is said to signify. (S.) ― -b2- And The prey of the lion, or the like. (K.) -A4- And The cry of the [dove called] faAxitap: (K, TA:) so in the T in art. Ezhl. (TA.)
EariynapN *
: see the next preceding paragraph.
EuraAniyapN *
The crests, or upper parts, of waves, rising high; as in the phrase, maA='N *uw EuraAniyapK, (S, TA,) meaning water having many and high waves or billows or surges; (TA;) used by 'Adee Ibn-Zeyd in describing the flood of Noah: (S:) or the middle, and main body, or deepest part, of the sea: and the flow, or extending, of a torrent. (K.)
Ear~aAnN *
A seller of the wood called Eironap. (TA.)
EaArinN *
: see its fem., with p, voce EiraAnN, last sentence but one, in two places. -A2- AlEaArinu The lion: (K:) [app. a possessive epithet, meaning *uw AlEariyni: but he is said to be thus called] because of his abominable nature, and his strength. (TA.)
muEar~anN *
A spear having its head nailed [to the shaft] with the nail called EiraAn. (S, K.) -A2- See also the following paragraph.
maEoruwnN *
A camel having the wooden thing called EiraAn [q. v.] put into his nose. (TA.) -A2- Also, applied to a siqaA=' [or skin for water or milk], Tanned with the wood called Eironap; (S, K, TA;) and so ↓ muEar~anN. (TA.) And, so applied, Tanned with the tree called Earan. (TA.) Erw
1 EaraAhu *
, (S, Mgh, Msb, K,) aor. yaEoruwhu, (S, Msb, K,) inf. n. EarowN; (S, Msb;) and ↓ AEtrAhu; (Msb, K;) He came to him, (S, Mgh, K,) syn. A^ataAhu, (S, Mgh,) and A^alam~a bihi, (S,) or ga$iyahu, (K,) or he repaired to him, syn. qaSadahu, (Msb,) seeking (S, Mgh, K) his beneficence, or bounty, (Mgh, K,) or for the purpose of seeking his gift, or aid: (Msb:) or both signify [simply] he, or it, came to him; syn. jaA='ahu: (Ham pp. 24 and 109:) or Earawotuhu, also, signifies [simply] I came to him; syn. ga$iytuhu; and so Earayotuhu: (K in art. ErY:) and one says, EaraY Alrjl ErypF $adiydapF and ErwpF $dydpF [app. He came to the man, or upon him, with a vehement coming; for it seems that Alr~ajula is meant, and that Earoyap and Earowap are inf. ns. of un.]: (TA, immediately after what here next precedes:) and EaraA, aor. yaEoruw, also signifies [simply] he sought [&c.]: and hence the saying of Lebeed in a verse cited in art. vA^r [q. v., conj. 8]: (S, * TA:) the pass. part. n. is ↓ maEoruw~N. (S, Msb.) One says also, fulaAnN taEoruwhu AlA^aDoyaAfu and ↓ taEotariyhi i. e. Such a one, guests come to him; syn. tago$aAhu. (S, TA.) And EaraAniY h`*aA AlA^amoru and ↓ AiEotaraAniY This affair, or event, came upon me; syn. ga$iyaniY. (S.) And EaraAhu AlA^amoru, (Msb, TA,) aor. yaEoruwhu, The affair, or event, came upon him (ga$iyahu), (TA,) and befell him; (Msb, TA;) as also ↓ AEtrAhu. (Msb.) And EaraAhu Almuhim~u and ↓ AEtrAhu The hard, or difficult, affair, or event, befell him. (Mgh.) And Ear~ahu signifies the same. (Ksh in xlviii. 25.) [And in like manner ↓ AEtrAhu said of a malady, and of diabolical possession, &c., It befell, or betided, him; attacked him; or occurred, or was incident or incidental, to him.] And EaraAhu Albarodu The cold smote him. (TA.) -A2- -A3- See also 2. -A4- EuriYa He (a man, S) was, or became, affected with what is termed the EurawaA=' [q. v.] of fever: (S, K, TA:) and ElFárábee has mentioned, in the “ Deewán el-Adab, ” among verbs of the class of faEala, aor. yafoEulu, EaraA from AlEurawaA='u: (Har p. 406:) ISd says that the verb mostly used is the former, and its part. n. is ↓ maEoruw~N: but some say that the verb [i. e. Euriyat; imperfectly written in my copy of the TA, but cleared from doubt by its being there added that the part. n. is maEoruw~apN,] is said of a fever, as meaning it came with a shivering, or trembling. (TA.) ― -b2- Also, He (a man) was, or became, affected with the tremour of fear. (TA.) ― -b3- One says also, EuriYa A_ilaY Al$~aYo'i, meaning (tropical:) He felt a want of the thing (AisotawoHa$a A_ilayohi) after having sold it. (K, TA.) And Euriytu A_ilaY ↓ maAlK liY A^a$ad~a AlEurawaA='i, meaning (assumed tropical:) My soul followed [most vehemently, or I felt a most vehement yearning towards,] property that belonged to me after having sold it. (TA.) And EuriYa huwaAhu A_ilaY ka*aA (assumed tropical:) He yearned towards, or longed for, such a thing. (TA.)
2 Er~Y AlqamiySa *
He put button-loops (EurFY [pl. of EurowapN]) to the shirt; as also ↓ AErAhu. (TA.) ― -b2- And Er~Y AlmazaAdapa, thus, with teshdeed, in copies of the K, agreeably with the Tekmileh, or ↓ EaraY [or EaraA], without teshdeed, as in the M, (TA,) He put a loop-shaped handle (Eurowap) to the mzAdp [or leathern water-bag]. (K, TA.)
4 AErAhu naxolapF *
(S, K) He assigned to him (i. e. a man in need, S) a palm-tree as an Eariy~ap [q. v.; accord. to some, belonging to art. ErY], (S, Msb,) for him to eat its fruit: (Msb:) [i. e.] he gave to him the fruit of a palm-tree during a year. (S; and K in art. ErY.) -A2- AErAhu Sadiyquhu His friend went, or removed, far away from him, and did not aid him. (S.) And A^aEorawoA SaAHibahumo They left their companion (K, TA) in his place; and went away from him. (TA.) [But these two significations seem rather to belong to art. ErY.] -A3- See also 2. -A4- AErY, intrans., He (a man) was, or became, fevered, or affected with fever. (TA. [From EurawaA='u.]) ― -b2- And A^aEorayonaA We were, or became, affected by a cold night [such as is termed layolapN Eariy~apN]: or we came to experience the cold of evening. (TA.) One says, A^aholaka faqado A^aEorayota i. e. [Betake thyself to thy family, for thou hast reached the time when] the sun has set and the evening has become cold. (S.)
8 AEtrAhu *
: see 1, in six places. ― -b2- Also i. q. qaSada EaraAhu i. e. naAHiyatahu [app. as meaning He repaired to his region, or quarter; or his vicinage]. (TA.) ― -b3- And i. q. xabalahu [He, or it, rendered him possessed, or insane; or unsound in his intellect, or in a limb or member]. (TA.)
10 AstErY Aln~aAsu *
The people ate the fresh ripe dates (S, K, the latter in art. ErY,) fiY kul~i wajohK [in every direction]: from AlEariy~apu. (S.)
EarFA *
, (T, S, K, TA,) mentioned in the K in art. ErY, but accord. to Az, thus written with A, as belonging to the present art., (TA,) i. q. naAHiyapN [as meaning A region, or quarter; or a vicinage]; (K in art. ErY;) and so ↓ EirowN, (K in art. Erw,) of which the pl. is A^aEoraA='N; (TA;) and janaAbN [which likewise signifies a vicinage; and a place of alighting or abode; &c.; and also has the two meanings here following]; as also ↓ EaraApN; (K in art. ErY;) this last and EarFA both signify a yard, syn. finaA='N; (S;) and a court, syn. saAHapN; (T, S;) as also ↓ EarowapN. (T, TA.) One says, nazala fiY EaraAhu [or biEaraAhu and biHaraAhu (S in art. HrY)] meaning naAHiyatihi [i. e. He alighted, or descended and abode, in his region, or quarter, or his vicinage]: (TA:) or nazala biEaraAhu and ↓ Earowatihi i. e. [he alighted, &c.,] in his court. (Az, TA.)
EurowN *
: see EurowapN.
EirowN *
: see EarFA: -A2- and see also EurowapN. -A3- Also One who is not disquieted, or rendered anxious, or grieved, by an affair: (K:) [or] A^anaA EirowN minohu means I am free, or free in mind, (xilowN,) from it: (S:) but it is held by ISd to belong to art. ErY: (TA:) the pl. is A^aEoraA='N; (K, TA;) which is said in the Tekmileh to signify persons who are not disquieted, or rendered anxious, or grieved, by that which disquiets, &c., their companions. (TA.) -A4- And A company of men: [pl. as above:] one says, bihaA A^aEoraA='N mina Aln~aAsi [In it are companies of men]. (TA.)
EaraApN *
: see EarFA. -A2- Also Vehemence, or intenseness, of cold: (S, K; mentioned in the latter in art. ErY:) originally EarowapN. (TA.)
EarowapN *
: see EarFA, in two places.
EurowapN *
primarily signifies A thing by means of which another thing is rendered fast, or firm, and upon which reliance is placed: (TA:) or it is metaphorically applied in this sense; from the same word as signifying an appertenance of a shirt, and of a mug, and of a leathern bucket. (Mgh, Msb. *) ― -b2- The Eurowap of a shirt, (S, M, Msb,) or of a garment, (K,) is well known; (S, Msb;) i. e. [A button-loop, or loop into which a button is inserted and by means of which it is rendered fast;] the thing into which the zir~ [or button] thereof enters; (M, TA;) the sister of the zr~ thereof; (K;) as also EurFY, accord. to the copies of the K, or EariY~N, accord. to some of them; and with kesr; but correctly with damm and with the r quiescent [i. e. ↓ EurowN] as in the Tekmileh; and also with kesr [i. e. ↓ EirowN]; as though these two were pls. [or rather coll. gen. ns.] of Erwp [i. e. EurowapN and EirowapN]: (TA:) the pl. is EurFY: (Msb:) ErAwY [i. e. EaraAwaY] as pl. of EurowapN is vulgar. (TA.) ― -b3- [The pl.] EurFY also signifies [in like manner] Certain [well-known] appertenances [i. e. loop] of loads, or burdens, and of the camels that bear saddles or burdens: whence the trad. laA tu$ad~u AlEuraY A_il~aA A_ilaY valaAvapi masaAjida [The loops of loads shall not be made fast for the purpose of journeying save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem: see also similar trads. in art. Drb (first paragraph, see. col.,) and in art. Eml (conj. 4)]. (TA.) ― -b4- The Eurowap of the leathern bucket is likewise well known, (TA,) and so is that of the mug: (S, TA:) each is The [loopshaped] handle: (K, TA:) [so too is that of the leathern water-bag: (see 2:)] that of the mug is [also called] its A^u*un. (Msb.) ― -b5- The Eurowap of the faroj [or vulva of a woman] is The flesh of its exterior, (K, TA,) or an external flesh, (so in some copies of the K,) which is, or becomes, thin, and turns to the right and left, with [or at] the lower part of the baZor [here meaning the clitoris]: (K, TA;) each of what are termed EurowataAni [i. e. the nymphæ]. (TA.) ― -b6- And EurowapN signifies also A collection of [the trees called] EiDaAh and of [those called] HamoD that are depastured in the case of drought: (K:) or especially a collection of EiDaAh upon which men pasture [their beasts or cattle] when they experience drought: or such as remain of EiDaAh and of HamoD and are depastured in the case of drought; and it is not applied to any trees but these, unless to any trees that have remained in the Sayof [here app. meaning spring, having survived the winter]: (TA:) also tangled, or luxuriant, or abundant and dense, trees, among which the camels pass the winter, and whereof they eat: (K:) and (as some say, TA) tree of which the leaves fall not in the winter, (K, TA,) such as the A^araAk and the sidor: (TA:) or trees that remain incessantly in the earth, not going: (S:) or such as suffice the camels. or cattle, throughout the gear: (TA:) or shrubs of which the lower portions remain in the earth, such as the Earofaj and the naSiY~ and the several kinds of xul~ap and HamoD; so that when, men experience drought, the cattle gain the means of subsistence; thus accord. to Az: or pasture that remains after the [other] herbage has dried up; because the cattle cling thereto, or eat thereof in the winter. (tataEal~aqu bihaA,) and are preserved thereby: wherefore they are also called Euloqap: (Mgh: [but for Ealaqp in my copy of that work, I have substituted Euloqap as being evidently the right word:]) [see also EuqodapN, in the last quarter of the paragraph, in two places:] the pl. is EurFY. (S, TA.) ― -b7- Also The environs of a town [where people pasture their cattle]. (K, TA.) One says, raEayonaA Eurowapa mak~apa i. e. [We pastured our cattle] in the environs of Mekkeh. (TA.) ― -b8- And the pl., EurFY, signifies (tropical:) A company, or party, of men by whom one benefits, or profits; as being likened to the trees [so called] that remain [throughout the winter]: (TA:) or a company, or party, of men is likened to the trees thus called. (S.) ― -b9- And the sing., (tropical:) Such as is held in high estimation, or in much request, of camels, or cattle, or other property; as an excel-lent horse; (K, TA;) and the like. (TA.) ― -b10- Eurowapu AlS~aEaAliyki means (assumed tropical:) The stay, or support, of the SEAlyk [i. e. poor, or needy]: and [hence] is the name [or a surname] of a well-known man. (TA. [See SuEoluwkN.]) ― -b11- AlEurowapu AlwuvoqaY signifies The firmest thing upon which one lays hold: (Bd in xxxi. 21: [see also ii. 257, where the same phrase occurs:]) and is [said to be] the saying “ There is no deity but God: ” from AlEurowapu [in the first of the senses assigned to it above, as is indicated in the Msb in relation to a similar phrase here following; or] as signifying “ the trees that have a lower portion remaining in the earth, as the naSiY~ and the Earofaj &c.; ” as expl. above. (TA.) And A^awovaqu EurFY [The firmest of things upon which one lays hold], occurring in a saying of the Prophet, is expl. as being [religious] belief, or faith. (Msb.) ― -b12- And AlEurowapu is a name of The lion. (S, Mgh, K.)
EurawaA='u *
A tremour, or shivering: (Mz, 40th nwE:) or the access of a fever, on the occasion of the first tremour, or shivering, thereof. (S, K.) ― -b2- [And accord. to Freytag, it occurs in the Deewán of the Hudhalees as meaning The coming of a hero, and the tremour thence arising in others. ― -b3- And A feeling of yearning, or longing:] see 1, last sentence but one. ― -b4- And The low voice (syn. His~) of the lion. (K.) ― -b5- And The interval from the sun's becoming yellow to the night, when cold wind springs up, (M, * K, TA,) i. e., the north, or northerly, wind. (TA.)
EariY~N *
an epithet applied to a palm-tree such as is termed Eariy~apN [q. v.]: one says naxolapN EariY~N, (S, Msb,) the latter word without p; like as one says AimoraA^apN qatiylN. (Msb.) -A2- And riyHN Eariy~apN (S, K) and EariY~N (K) A cold wind. (S, K: mentioned in the K in this art. and also in art. ErY) And one says also, A_in~a Ea$iy~atanaA h`*ihi laEariy~apN [Verily this our evening is cold]. (El-Kilábee, S.) And layolapN Eariy~apN A cold night. (TA.)
Eariy~apN *
[as a subst.] A palm-tree which its owner assigns to another, (S, Mgh, Msb, K, *) who is in need, (S, Mgh,) for him to eat its fruit (S, Mgh, Msb, K *) during a year: (S, Mgh, K:) and of which what was upon it has been eaten: (K:) so some say: or that does not retain its fruit, this becoming scattered from it: (TA:) and one that has been excluded from the bargaining on the occasion of the selling of palm-trees: (K:) so some say: (TA:) the pl. is EaraAyaA: (S, Mgh, Msb:) it is said that on the occasion of the prohibition of AlmuzaAbanap, which is the selling of the fruit upon the heads of palm-trees for dried dates, license was conceded in respect of the EaraAyaA, because a needy man, attaining to the season of fresh ripe dates, and having no money with which to buy them for his household, nor any palm-trees to feed them therefrom, but having some dried dates remaining of his food, would come to the owner of palm-trees, and say to him, “ Sell to me the fruit of a palm-tree, ” or “ of two palm-trees, ” and would give him those remaining dried dates for that fruit: therefore license was conceded in respect of that fruit when less than five A^awosuq [pl. of pauc. of wasoqN, q. v.]: (Nh, TA: [and the like is said, but much less fully, in the Mgh; and somewhat thereof in the S:]) the word is of the measure faEiylapN in the sense of the measure mafoEuwlapN, because the person to whom it is assigned repairs to it (S, Nh, * Mgh, Msb, TA) to gather its fruit: (Mgh:) or the tree is so called because it is freed from prohibition, (Nh, Mgh, TA,) from EariYa, aor. yaEoraY, (Nh, TA,) in which case the word is of the measure faEiylapN in the sense of the measure faAEilapN; or because it is as though it were divested of its fruit: (Mgh:) the p is affixed because the word is reckoned among substs., like naTiyHapN and A^akiylapN. (S, Msb.) [It is mentioned in the K in art. ErY. See also EariY~N, above.] ― -b2- Also A mikotal [or kind of basket, made of palm-leaves, in which dates &c. are carried]. (K and TA in art. ErY. [In the CK, Almakiyli is erroneously put for Almikotalu.]) [
EaraAwapN *
, expl. by Freytag as signifying “ oleris species ” &c., is a manifest mistake for EaraArapN, n. un. of EaraArN, q. v.]
EaArK *
act. part. n. of EaraAhu in the first [and in others also] of the senses assigned to it above. (Msb.) En-Nábighah says, A^atayotuka EaAriyFA xalaqFA viyaAbiY EalaY xawofK yuZan~u biYa AlZ~unuwnu meaning I came to thee, or have come to thee, as a guest [or seeking thy beneficence, with my clothes old and worn out, in fear, various thoughts being thought of me]. (S; one of my copies of which has taZun~u instead of yuZan~u.)
A^uEoruwaAnN *
(so in copies of the K and accord. to the TA, in the CK EurwAn,) A certain plant: (K, TA:) or one of which the leaves fall not in the winter. (CK.)
muEar~FY *
An epithet applied to a faroj as meaning Having what is termed EurowapN [q. v.] (K, TA) or what are termed EurowataAni. (TA.)
maEoruw~N *
pass. part. n. of EaraA, q. v. (S, Msb.) ― -b2- And part. n. of EuriYa, q. v. (ISd, TA.) ErY
1 EariYa *
(S, MA, Mgh, Msb, K) mino viyaAbihi, (S, MA, Mgh, Msb,) aor. yaEoraY, (S, Msb,) inf. n. EuroYN (Mgh, Msb, K, and so in some copies of the S, accord. to other copies of which it is EuriY~N, and also with kesr to the E, as stated in the TA, [AlEur`Y commencing the art. in the CK is a mistake for AlEuroYu,]) and EuroyapN, (Msb, K,) He (a man, Msb, TA) was, or became, naked, nude, bare, or without clothing; (K, TA;) or bare of his clothes: (MA:) and ↓ tEr~Y signifies the same: (MA, K:) [or rather] the latter is quasipass. of Er~Ahu [and therefore is more correctly rendered he was made naked, &c.; or made bare of his clothes, or denuded thereof, or divested; or he made himself naked, &c.; or denuded himself of his clothes]. (S.) [And sometimes it means He was, or became, bare of clothing, or of his clothes, except one, or more, of his inner garments: and in like manner, ↓ tEr~Y, he was made, or he made himself, bare of clothing, or of his clothes, except one, or more, of his inner garments.] ― -b2- And [hence] one says also, EariYa Albadanu mina All~aHomi [The body was, or became, bare of flesh, or lean]. (TA.) ― -b3- And EariYa mina AlEayobi, aor. as above, (assumed tropical:) He, or it, was, or became, free from fault, defect, or blemish: part. n. ↓ EarK [if not a mistranscription for EaArK]. (Msb.) And EariYa mina AlA^amori (assumed tropical:) He was, or became, free from the affair: and maA yaEoraY mino h`*aA AlA^amori (assumed tropical:) He is not, or does not become, free from this affair: and hence, laA yaEoraY mina Almawoti A^aHadN (assumed tropical:) [No one will be exempt from death]. (TA.) -A2- Earayotuhu I came to him; syn. ga$iytuhu; like Earawotuhu [q. v.]. (K.)
2 Ear~aYa
see 4. ― -b2- [Hence,] one says also, Er~Ahu mina AlA^amori (assumed tropical:) He freed him from the affair. (TA.) ― -b3- And Ear~ayotuhu (assumed tropical:) I left it; or let it alone; i. e., anything. (TA.)
3 naHonu nuEaAriY *
We ride the horses not saddled. (K, TA.) [See also 12.]
4 AErAhu *
(S, MA, Msb, K) mino viyaAbihi, (Msb,) or mina Alv~iyaAbi, (MA,) or Alv~awoba and mina Alv~awobi; (K;) and ↓ Er~Ahu, (S, MA, Msb, K,) inf. n. taEoriyapN; (S, K;) He denuded him, made him bare, or divested him, (S, * MA, Msb, * K,) of his clothes, (Msb,) or of the clothes, (MA,) or of the garment. (K.) ― -b2- And AErAhu signifies also He plucked out the hair of his (a horse's) tail; like A^aEaArahu: mentioned by IKtt and others. (TA in art. Eyr.) ― -b3- See also three other significations (two of which seem to belong to this art.) in art. Erw. -A2- AErY as intrans. He (a man, TA) journeyed in [a bare and wide tract, or] what is termed EaraA=' [q. v.]: and he remained, stayed, dwelt, or abode, therein. (K, TA.) And He remained, stayed, dwelt, or abode, in the lateral, or adjacent, part or tract (biAln~aAHiyapi). (TA.) And A^aEorayotu signifies also Aijotanabotu [app. as meaning I was, or became, distant, remote, far off, or aloof; or I went, or removed, or retired, or withdrew myself, to a distance, or far away; though I do not know Ajtnbt used otherwise than as trans.]; as also ↓ AisotaEorayotu, and ↓ AiEotarayotu: mentioned by Sgh. (TA.)
5 taEar~aYa
see the first paragraph, in two places.
8 A_iEotaraYa
see 4, last sentence.
10 A_isotaEoraYa
see 4, last sentence: -A2- and see 10 in art. Erw.
12 AErwrY Alfarasa *
, (S, K,) or Ald~aAb~apa, (Mgh, Msb,) He rode the horse, or the beast, without a saddle, (S, Mgh, Msb, K, * and Ham p. 42,) and having nothing beneath him; (Ham:) the verb being of the measure AifoEawoEala, (S, TA,) a measure of which there is no other trans. v. except AiHolawolaY. (TA.) ― -b2- Hence the usage of the verb in the saying of Taäbbata-Sharrà yaZal~u bimawomaApK wayumosiY bigayorihaA jaHiy$FA wayaEoraworiY Zuhuwra AlmahaAliki (assumed tropical:) He passes the day in a waterless desert, and enters upon the evening in another than it, alone, and he ventures upon [the surfaces of] the places of perdition without anything to protect him from them. (Ham ubi suprà.) [See also an ex. of the act. part. n. in a verse cited in the second paragraph of art. dwm.] ― -b3- And AErwrY Als~araAbu AlA=kaAma means rakibahaA [i. e. (assumed tropical:) The mirage surmounted the hills, or mounds]. (TA.) ― -b4- And AErwrY A^amorFA qabiyHFA (assumed tropical:) He ventured upon, or did, an evil, or a foul, thing; (S, K; *) syn. rakibahu, (S,) or A^ataAhu, (K,) or both. (TA.) ― -b5- AErwrY signifies also (assumed tropical:) He journeyed by himself, alone, in the earth, or land. (K.)
EarFY *
A hard and elevated, or an elevated and plain, part, or tract, of the earth, that is apparent, or open: pl. A^aEoraA='N. (TA.) [EaraA='N, also, (q. v.,) has a similar meaning, and the same pl.] ― -b2- And i. q. HaAy^iTN [A wall; or a wall of enclosure; or one that surrounds a garden: or a garden, in general; or a garden of palm-trees, surrounded by a wall]. (TA.) ― -b3- See also EarFA in art. Erw: and in the same paragraph see its syn. EaraApN.
EarK *
: see 1, last quarter.
EuroYN *
A horse not having a saddle upon him; (S, Msb, K;) and so ↓ muEoraworK and ↓ muEoraworFY: (TA:) or not having upon him a saddle nor a saddle-cloth, or housing; as also ↓ muEoraworFY; but ↓ muEoraworK signifies riding without a saddle and without a saddle-cloth, or housing: (Mgh:) or EuroYN [as also ↓ muEoraworFY] signifies not having upon him a saddle nor any furniture: (TA:) ↓ EuroyaAnN is not applied as an epithet to a horse, nor is EuroYN to a man: (Mgh, Msb, TA:) the latter is an inf. n. used as an epithet, and then made a subst., having a pl., (Msb, TA,) which is A^aEoraA='N. (S, Mgh, Msb, TA.)
jaAriyapN Hasanapu AlEuroyapi *
, and ↓ AlEiroyapi, and ↓ AlmaEoraY, and ↓ AlmaEoraApi, (K, TA,) or, as in the M, ↓ AlmuEar~aY, and ↓ AlmaEoraApi, and in like manner in the A, ↓ AlmuEar~aY and AlEuroyap being [there] said to be like Almujar~ad and Aljurodap in measure and in meaning, (TA,) signify Hasanapu Almujar~adi, (K, TA,) i. e. [A girl, or young woman, beautiful in respect of what is unclad of her person; or] beautiful when she is unclad: (TA: [see also jurodapN: the CK, for waAlmaEoraY waAlmaEoraApi A^aYi Almujar~adi, has wAlmuEor`Y wAlmuEorApu AaYi Almujar~adu:]) and ↓ AlmaEaAriY (of which the sing. is maEorFY, TA) signifies the hands or arms, and the feet or legs, and the face, (S, K, TA,) as being the parts that are seen, (K, TA,) of a woman: (S, TA:) so in the saying, maA A^aHosana maEaAriYa h`*ihi AlmaroA^api [How beautiful are the hands or arms, &c., of this woman!]: (S, TA:) or, as some say, the parts where the bones appear [as distinct] from the flesh: or, some say, what are necessarily made to appear, of a woman: and, some say, the Eaworap [or pudenda of a woman]: and the faroj [or vulva]. (TA.)
AlEiroyap *
: see the next preceding paragraph.
EuroyaAnN *
and ↓ EaArK Naked, nude, bare, or without clothing; (S, * MA, Mgh, * Msb, * K, TA;) applied to a man: (Msb, TA:) fem. EuroyaAnapN (S, MA, Mgh, &c.) and ↓ EaAriyapN, (MA, Mgh, Msb, &c.,) applied to a woman: (S, Msb:) the pl. of EuroyaAnN is EuroyaAnuwna; (K;) and the pl. of ↓ EaArK is EuraApN, (Msb, K,) and that of EaAriyapN is EaAriyaAtN. (Msb.) [Also, sometimes, Bare of clothing, or of his clothes, except one, or more, of his inner garments.] See also EuroYN. ― -b2- EuroyaAnN applied to sand, (assumed tropical:) An extended and gibbous tract (naqFA), or such as is accumulated and congested (EaqidN, in the CK EaqodN), of sand, having no trees upon it. (ISd, K, TA.) ― -b3- Applied to a plant, or to herbage, (assumed tropical:) Such as has become apparent. (TA.) ― -b4- EuroyaAnu Aln~ajiY~i is an appellation applied to (assumed tropical:) A wife: but in the A it is implied that it is used as denoting anyone who will not conceal a secret. (TA.) ― -b5- EuroyaAnN applied to a horse signifies (assumed tropical:) Light, or active, and quick; tall; and long in the legs. (K, TA. [Expl. in the K and TA by the words muqal~S Tawiyl ; to which is added in the TA AlqawaAy^im: the first of these words I find written, in copies of the K, only muqal~aS; but it is correctly muqal~iS.])
EaraA='N *
[is app. a subst. signifying Nakedness, or bareness, or the like: for EaraA='u AlEiZaAmi mina All~aHomi occurs in the TA, in art. Ejf, evidently as meaning Leanness of the bones. -A2- Also] A wide, or spacious, place or tract of land, (S, M, Msb, K,) in which is nothing that hides, or conceals, (S, Msb,) or in which nothing will be hidden, (M, TA,) or in which one will not be hidden by anything; (K;) occurring in the Kur xxxvii. 145 [and lxviii. 49]: (S:) or the vacant surface of the earth or land, or of a wide space of land: (TA in this art.:) or a tract such as is termed jahoraA='u [q. v.]: (TA in art. jhr:) pl. A^aEoraA='N. (K.) [In the TA in art. jhr the pl. is said to be A^aEoriyapN. See also EaraY.]
EaArK *
; and its fem., with p: see EuroyaAnN, in three places. ― -b2- [Hence,] EaAriY AlA^a$aAjiEi: see A^a$ojaEu. EaAriY Alv~anoduw^atayoni means Having no flesh on the vanoduw^ataAni [or two paps]. (TA.) ― -b3- And [hence] one says, AlHaq~u EaArK (assumed tropical:) The truth is [naked, i. e.] manifest. (TA in art. Ejz.)
TariyqN AErwrY *
[thus I find the latter word, like the verb (12), and without any syll. signs, perhaps a mistranscription, and, if so, it may be correctly EaraworFY, of the measure faEawoEalN, like $ajawojFY &c.,] A rugged road. (TA.)
AlmaEoraY *
; and its pl., AlmaEaAriY: see AlEuroyap. ― -b2- [The pl.] maEaArK [with the article AlmaEaAriY] signifies also (assumed tropical:) Places that do not give growth to plants, or herbage. (K.) ― -b3- And (assumed tropical:) Beds, or the like; syn. furu$N, (K, TA,) pl. of firaA$N. (TA.) And in this sense, (TA,) maEaAriY occurs for maEaArK, by poetic license. (S, TA.)
AlmaEoraApu *
: see AlEuroyap.
AlmuEar~aY *
and AlmuEar~aApu: see AlEuroyap, in three places. ― -b2- The former signifies also That [camel or beast] which is left to pasture by itself, and upon which no burden is put. (TA.)
muEoraworFY *
: see EuroYN, in three places.
muEoraworK *
: see EuroYN, in two places. Ez
1 Eaz~a *
, aor.
Eazi3a
, inf. n. Eiz~N (AZ, S, A, O, Msb, K) and Eiz~apN, (AZ, S, K,) or the latter is a simple subst., (Msb,) and EazaAzapN, (S, K,) He was, or became, mighty, potent, powerful, or strong; (TA, in explanation of Eiz~N;) and so ↓ tEz~z; or the latter signifies he made himself so; he strengthened himself; syn. taqaw~aY: (Msb:) and the former, he became so after being low, or mean, in condition; (AZ, S, A, K;) as also Eaz~a, sec. pers. Eazirota, aor.
Eaza3a
: (Msb:) he was, or became, high, or elevated, in rank, or condition, or state; noble, honourable, glorious, or illustrious; (S, * A, * K, * TK; and TA in explanation of Eiz~N;) as also ↓ tEz~z. (S, * K, * TK.) [Eaz~a wajal~a, referring to the name of God expressed or understood, is a phrase of frequent occurrence, meaning, To Him, or to Whom, belong might and majesty, or glory and greatness.] ― -b2- You also say, Eazazotu Ealayohi, (S, O, K,) aor.
Eazi3a
; (O, K,) meaning, karumotu Ealayohi, (S, O, K, *) i. e., I exceeded him in nobleness, or generosity. (TK.) ― -b3- And Eaz~a, [aor.
Eazi3a
, inf. n. Eiz~N and Eiz~apN and app. EazaAzapN also,] He magnified, or exalted, himself: (TA:) (assumed tropical:) he was disdainful, scornful, or indignant, in a blamable manner. (TA, in explanation of Eiz~apN; q. v. infrà.) [See also 5.] ― -b4- He resisted, or withstood: (TA, in explanation of Eiz~N:) he was indomitable, invincible; not to be overcome. (B and TA, in explanation of Eiz~apN, q. v. infrà.) And Eaz~a Al$~aYo'u, aor.
Eazi3a
, The thing was, or became, [difficult, or hard; as also ↓ AiEotaz~a, (occurring in the TA, coupled with taEas~ara, in an explanation of manuEa, in art. mnE,) and ↓ tEz~z: and] impossible, insuperable, or unattainable: or so, as Es-Sarakustee says, ↓ tEz~z. (Msb.) ― -b5- And Eaz~a, (S, O, K,) aor.
Eazi3a
, inf. n. Eiz~N and Eiz~apN and EazaAzapN, (S, O,) It (a thing, S, O, K, meaning anything, TA) was, or became, rare, scarce, hardly to be found. (S, O, K.) ― -b6- [And hence, He, or it, was, or became, dear, highly esteemed, or greatly valued..] ― -b7- Eaz~a EalaY~a A^ano tafoEala ka*aA, (S, Mgh, O, Msb, K,) aor.
Eazi3a
(Mgh, O, Msb, K) and
Eaza3a
(Fr, Mgh, O, K,) [the second pers. of the pret. being Eazazota and Eazizota,] the latter aor. the more chaste, (O,) means Thy doing so distressed, or hath distressed, or afflicted, me; or, emphatically, distresses, or afflicts, me; syn. Ai$otad~a, (S, Mgh, O, Msb, K, TA,) and Haq~a, (S, O, K, TA,) and $aq~a: (TA:) a phrase [often, but not always,] alluding to a loathing of the action, or indignation thereat. (Msb.) In like manner also you say, Eaz~a EalaY~a ka*aA Such a thing distressed, or afflicted, me. (S.) And Eaz~a EalaY~a A^ano A^asuwo'aka It distressed, or afflicted, me to displease thee. (A.) And Eaz~a maA A^an~aka *aAhibN, like Haq~a A^an~aka *aAhibN [or Haq~a maA An~k *Ahb, meaning It is distressing that thou art going away]. (TA.) And one says to a man, Dost thou love me? and he replies, laEaz~a maA, i. e., la$ad~a maA, (A, O, K,) and laHaq~a maA, (A, TA,) meaning It distresses me, what thou sayest; or it has distressed me. (TK.) You say also, bimaA A^aSaAbaka ↓ A^uEozizotu I was, or am, distressed by what befell, or hath befallen, thee. (S, O, K.) And EalaY~a bimaA A^uSibota bihi ↓ A^aEozizo That by which thou hast been afflicted distresses me: (S, O:) [or how doth it distress me!] so in a trad. of 'Alee; when he beheld Talhah slain, he said, EalaY~a ↓ A^aEozizo A^abaA muHam~adK A^ano A^araAka mujad~alFA taHota nujuwmi Als~amaA='i [It distresses me, or how doth it distress me! O Aboo-Mohammad, that I see thee prostrated upon the ground beneath the stars of heaven]. (TA.) [A similar ex. is given in the A; without bi prefixed to A^ano.] -A2- Eaz~a also signifies He was, or became, weak: thus having two contr. meanings. (Msb.) -A3- Eaz~ahu, aor.
Eazu3a
, (S, A, O, K,) inf. n. Eaz~N, (S, O, TA,) He overcame him, or conquered him: (S, A, O:) he overcame him in argumentative contest; (K, * TA;) as also ↓ EazoEazahu, (K,) inf. n. EazoEazapN; (TA;) and so Eaz~ahu fiY AlxiTaAbi: (Jel in xxxviii. 22, and TA:) or this last signifies he became stronger than he therein; (TA;) or he strove with him to overcome therein; as also fiyhi ↓ EAz~hu, (S, K,) inf. n. muEaAz~apN: (O, TA:) in the Kur xxxviii. 22, some read Eaz~aniY; and others, ↓ EaAz~aniY: and you say, faEazazotuhu ↓ EaAz~aniY, meaning, he strove with me to overcome, and I overcame him: and muEaAz~apN signifies the contending together in argument: (TA:) you say also of a horse, faArisahu ↓ AEtz~ [he overcame his rider, or gained the mastery over him]. (S and K in art. jmE.) It is said in a prov., (S,) mano Eaz~a baz~a He who overcomes takes the spoil. (S, A, O, K.) And in another prov., (S,) A_i*aA Eaz~a A^axuwka fahuno (Th, S, O, K) When thy brother overcomes thee, and thou art not equal to him (lamo tuqaAwmohu) be thou gentle to him: (Az, O, K, TA:) or when thy brother magnifies and exalts himself against thee, abase thyself: (Th, TA:) or, accord. to Aboo-Is-hák, what Th says is a mistake; the right reading being fahino, with kesr, and the meaning, when thy brother is hard, or severe, to thee, treat thou him with gentleness, or blandishment; not fahuno, with damm, which is from AlhawaAnu: but ISd approves and justifies the reading given by Th. (TA.) [See also 10.] -A4- Eaz~ahu. aor.
Eazu3a
, inf. n. Eaz~N, also signifies the same as Eaz~azahu (Msb, TA *) and A^aEaz~ahu, (TA,) in a sense pointed out below: see 2, in two places. (Msb, TA.) ― -b2- [And hence,] with the same aor. and inf. n., He aided, or helped, him. (IKtt, TA.) -A5- Eaz~a AlmaA='u, (O, K,) aor.
Eazi3a
, (O,) The water flowed. (O, K.) ― -b2- And Eaz~ati AlqaroHapu, (O, K,) aor.
Eazi3a
, (O,) The qrHp, [i. e. wound, or pustule,] discharged what was in it. (O, K.) -A6- Eaz~ato, aor.
Eazu3a
, inf. n. EuzuwzN and EizaAzN; (S, O, K;) and , (K,) accord. to IAar, (O,) Eazuzato, (O, K,) inf. n. EuzuwzN; (O, TA;) She (a camel, IAar, S, O, K, and a ewe or goat, IAar, O) was narrow in the orifices of the teats; (S, O, * K;) as also ↓ AEz~t, (S, O, K,) and ↓ tEz~zt: (S, K:) or Eazuzato, [which is of a very uncommon form, (see dam~a, last sentence,)] she (a ewe, or goat,) became scant in her milk. (IKh, TA in art. lb.)
2 Ez~zhu *
, (inf. n. taEoziyzN, TA,) He rendered him mighty, potent, powerful, or strong; he strengthened him; (S, Msb, TA;) biA=xara by, or by means of, another; (Msb;) as also ↓ Eaz~ahu, (S, Msb, TA,) aor.
Eazu3a
, inf. n. Eaz~N; (Msb;) and ↓ AEz~hu: (O, TA:) the agent is God, (S, TA,) and a man: (Msb, TA:) He (God, S, TA) rendered him mighty, potent, powerful, or strong, after he had been low, or mean, in condition; (K, TA;) as also ↓ AEz~hu [which is the more common in this sense, and as signifying He rendered him high, or elevated, in rank or condition or state, or noble, honourable, glorious, or illustrious]. (S, K, TA.) In the Kur [xxxvi. 13], some read, faEaz~azonaA bivaAlivK; (S, TA;) and others, bvAlv ↓ faEazazonaA; meaning And then we strengthened [them] by a third. (S, O, TA.) [See also an explanation of a verse cited voce EazaA='N in art. EzY.] ― -b2- Ez~z AlmuTaru AlA^aroDa, (S, O, K,) and Ez~z minohaA, (O, K,) inf. n. taEoziyzN, (K,) The rain made the earth compact, or coherent, (S, O, K, TA,) and hard, so that the feet did not sink into it. (TA.) ― -b3- Ez~z bihimo, (inf. n. as above, TA,) He treated them with hardness, severity, or rigour; not with indulgence. (A, TA.)
3 EAz~hu *
, inf. n. muEaAz~apN: see Eaz~ahu, in three places.
4 AEz~hu *
: see 2, in two places. ― -b2- Also He loved him: (AZ, O, K:) but Sh reckons this weak. (O.) -A2- A^uEozizotu: and the verb of wonder A^aEozizo: see Eaz~a, in three places. -A3- AEz~t said of camel and of a ewe: see 1, last sentence. ― -b2- Also She (a cow) had difficult gestation, (S, O, K,) or, accord. to IKtt, bad gestation. (TA.) ― -b3- And She (a goat, and a ewe,) manifested her pregnancy, and became large in her udder: (AZ, O, K:) or, as some say, i. q. A^aDoraEato [q. v.]. (O.) -A4- And AEz~ He became, (S, O, K,) and journeyed, (TA,) in ground such as is termed EazaAz [q. v.]. (S, O, K, TA.)
5 tEz~z *
: see 1, first quarter, in four places. [It is sometimes changed to tEz~Y.] It is said in a trad., mano lamo yataEaz~a biEiz~i A@ll~`hi falayosa min~aA [Such as does not strengthen himself by the strength of God, he is not of us]; expl. by Th as meaning he who does not refer his affair to God is not of us. (TA. [See another reading voce taEaz~aY, in art. EzY.]) You say also, taEaz~ayotu Eanohu, meaning I constrained myself to endure the loss, or want, of him, or it, with patience; originally taEaz~azotu, meaning, I exerted my strength or energy [to divert myself from him, or it]; like taZan~ayotu for taZan~anotu. (TA.) [But see art. EzY.] ― -b2- He magnified and hardened himself; he behaved in a proud and hard manner, towards others. (TA.) ― -b3- tEz~z bihi He gloried, or prided himself, in, or by reason of, him [or it]; (TA;) as also bihi ↓ AEtz~; (O, TA;) [and bihi ↓ AstEz~.] ― -b4- tEz~z laHomu Aln~aAqapi The flesh of the she-camel became hard, or tough. (S, * A, O, * L, K. *) ― -b5- tEz~zt said of a camel and of a ewe: see 1, last sentence.
8 AEtz~bihi *
He reckoned himself strong, or mighty, &c., (Eaziyz,) by means of him; (S, * K;) [as also bh ↓ AstEz~.] ― -b2- See also 5. -A2- And see 1, in two places.
10 A_isotaEoza3a
see 8, and 5. ― -b2- AstEz~ fulaAnN biHaq~iY Such a one overcame me. (S, TA.) And AstEz~ bihi AlmaraDu, (A, O,) or AstEz~ Ealayohi, (O, K,) The disease became violent, or severe, to him, and overcame him. (O, K.) And AusotuEiz~a bihi He was overcome by disease or any other thing: (S, O:) or, accord. to AA, he (a sick man) became in a state of violent, or severe, pain, and his reason was overcome. (S.) You say also AisotaEaz~a A@ll~`hu bihi God caused him to die. (O, K.) And AusotuEiz~a bihi He died. (O, TA.) ― -b3- AstEz~ said of sand, (S, A, O, K,) and of other things, (S,) also signifies It held together, or cohered, (S, A, O, K,) and did not pour down. (S, O, K.)
R. Q. 1 EazoEazahu *
: see 1, latter half.
Eaz~N *
: see. EaziyzN. -A2- jiYo'a bihi Eaz~FA baz~FA He was brought without any means of avoiding it; (A, O, K;) willingly or against his will: (TA:) [as though originally signifying by being overcome and despoiled.]
Eiz~N *
Might, potency, power, or strength; (TA;) as also ↓ Eiz~apN: (S, O, TA:) and especially after lowness, or meanness, of condition; as also ↓ the latter word: (AZ, S, A, * Msb, and K, in explanation of Eaz~a:) high, or elevated, rank or condition or state; nobility, honourableness, gloriousness, or illustriousness; syn. rifoEapN; (TA;) contr. of *ul~N; (S, A, O;) [as also ↓ the latter word: see Eaz~a.] biEiz~iY laqado kaAna ka*aA waka*aA, and biEiz~ika, [By my might, &c., and by thy might, &c., such and such things have happened,] like laEamoriY and laEamoruka, are bad phrases of the people of Esh-Shihr. (TA.) ― -b2- [Self-magnification; self-exaltation: see Eaz~a:] and ↓ Eiz~apN [or Eiz~apN Aln~afosi signifies the same: and also,] (tropical:) disdainfulness; scornfulness; indignation; (O, TA;) of a blameable kind; as in the Kur ii. 202. (TA.) ― -b3- The quality, or power, of resisting, or withstanding; resistibility: (TA:) and ↓ Eiz~apN [signifies the same: and] the quality, in a man, of being invincible, or not to be overcome: (B, TA:) and both signify [difficulty, or hardness: and] impossibility, insuperableness, or unattainableness, of a thing. (Msb.) ― -b4- [Rareness; scarceness; as also ↓ Eiz~apN: see Eaz~a.] ― -b5- The act of overcoming; conquest; superior power or farce; (TA;) as also ↓ Eiz~apN: (S, O, TA:) and the latter has this signification especially in relation to an argumentative contest. (K.) -A2- maTarN Eiz~N Vehement rain: (S, K:) or copious rain: (IAar, AHn, O, TA:) or mighty, great, rain, that causes the plain and the mountain to flow. (TA.) And siyolN Eiz~N An overpowering torrent. (A, TA.)
Eaz~apN *
The female young one of a gazelle. (S, O, K.)
Eiz~apN *
: see Eiz~N, throughout.
EazarN *
: see EazaAzN. -A2- Also The state of being narrow in the orifices of the teats; and so ↓ EazaAzN. (TA. [See 1, last sentence.])
EazaAzN *
Hard ground: (S, O, K:) or hard, rugged ground, but only in the borders of a tract of land: (TA:) or a hard place, that quickly flows [with rain]; (Kzz, TA;) as also ↓ EazazN: (TA:) or, accord. to ISh, rugged ground, upon which the rain quickly flows, in plains, and [particularly] such as are bare or barren, and the acclivities of mountains and [hills or eminences such as are termed] A=kaAm, and the elevated parts (Zuhuwr) of [the high grounds termed] qifaAf. (TA.) -A2- See also EazazN.
EazuwzN *
Narrow in the orifices of the teats; (S, A, O, K;) applied to a she-camel, (S, O, K,) and to a ewe, (O,) and to a she-goat. (TA.) One says of a niggardly man possessing much property, fulaAnN EanozN EazuwzN lahaA dar~N jam~N (assumed tropical:) [Such a one is like a she-goat narrow in the orifices of the teats, that has much milk]. (TA.)
EaziyzN *
Mighty, potent, powerful, or strong, [in an absolute sense; as also ↓ Eaz~N, accord. to the Msb; and especially,] after lowness, or meanness, of condition: (S, A, Msb:) [high, or elevated, in rank or condition or state; noble, honourable, glorious, or illustrious: see Eaz~a:] rough in manners or behaviour: (TA: [see *aliylN, which signifies, sometimes, the contr. of this:]) [proud: disdainful; scornful; indignant: see Eiz~N:] resisting; withstanding; indomitable; invincible; not to be overcome; applied to a man: (TA:) [difficult, or hard: and impossible, insuperable, or unattainable: see Eaz~a:] rare; scarce; hardly to be found: (S, K:) [and hence, dear, highly esteemed, or greatly valued: hence, also, applied to a word or phrase, rare, or extraordinary, in respect of usage or analogy or both:] and ↓ A^aEaz~u also signifies the same as EaziyzN [mostly in the first of the senses expl. above, or in a similar sense]: (S, O, K:) and ↓ Euz~aY the same as EaziyzapN [app. as meaning noble, or the like], (O, K, TA,) applied to a woman: (TA:) the pl. of EaziyzN is EizaAzN (S, O, K) and A^aEiz~apN (S, Msb, K) and A^aEiz~aA='u; (S, K;) but one does not say EuzazaA='u, on account of the reduplication, which is disliked. (TA.) ― -b2- ↓ malikN A^aEaz~u signifies the same as EaziyzN [A mighty, potent, powerful, or strong, King; or a glorious King]. (TA.) And El-Farezdak says, A_in~a A@l~a*iY samaka Als~amaA='a banaY lanaA waA^aTowalu ↓ bayotFA daEaAy^imuhu A^aEar~u [Verily He who raised the heaven built for us a tent of which the props are strong and tall]: meaning, EaziyrapN TawiylapN: like the phrase in the Kur [xxx. 26], wahuwa A^ahowanu Ealayohi [meaning hay~inN]: not implying excess, accord. to ISd, because Aalo and mino supply each other's places [and one or the other of these, or a noun in the gen. case expressed or understood after the epithet, is necessary to denote excess: see A^akobaru]. (TA.) ― -b3- AlEaziyzu, as a name of God, signifies The Mighty, (TA,) who overcomes (O, TA) everything: (TA:) or He who resists, or withstands, so that nothing overcomes Him: (Zj, TA:) or The Incomparable, or Unparalleled. (TA.) ― -b4- It also signifies The King; because he has the mastery over the people of his dominions: (O, K:) and especially the ruler of Misr together with Alexandria; (K, TA:) a surname; like Aln~ajaA$iY~u applied to the King of the Abyssinians, and qayoSarN to the King of the Romans. (TA.) ― -b5- waA_in~ahu lakitaAbN EaziyzN, [said of the Kur, in that book, xli. 41, means And verily it is a mighty book: meaning, inimitable: or] defended, or protected, (Bd, Jel,) from being rendered void and from being corrupted: (Bd:) or of great utility; unequalled. (Bd.) [AlkitaAbu AlEaziyzu The mighty book, is an appellation often given to the Kur-án.] ― -b6- Eiz~u EaziyzN signifies Great might, or the like: or might, or the like, that is a cause of the same to a person. (TA.) ― -b7- It is said in the Kur [v. 59], fasawofa yaA^otiY A@ll~`hu biqawomK yuHib~uhumo wayuHib~uwnahu A^a*il~apK EalaY Almuw^ominiyna A^aEiz~apK EalaY A@lokaAfiriyna, meaning, [God will bring a people whom He will love and who will love Him,] gentle to the believers, rough in manners, or behaviour, to the unbelievers: (TA:) or submissive to the believers, though they be [themselves] mighty, or noble, proud to the unbelievers, though they be [themselves] inferior to them in highness of rank and in grounds of pretension to respect. (Az, TA.) ― -b8- [And one says, huwa AlEaziyzu A^ano yuDaAma: expl. voce Aalo (p. 75). And huwa Eaziyzu Aln~afosi: see SulobN. And AimoraA^apN EaziyzapN Eanoda nafosihaA: see ZalifN. ― -b9- EaziyzN also signifies Severe, difficult, distressing, or grievous; (see an ex. voce Eanita;) and so ↓ A^aEaz~u, fem. Eaz~aA='u:] you say, sanapN Eaz~aA='u A severe year: (S, O, K:) and mano Hasuna minohu AlEazaA='u haA=nato Ealayohi AlEaz~aA='u [He whose patient endurance of a loss is of a good description, what is difficult, or distressing, becomes easy to him]. (A.) -A2- Hab~u AlEaziyzi [The small tubercles that compose the root of the cyperus esculentus, which have a sweet and pleasant taste, and which women eat with the view of acquiring fatness thereby: and also that plant itself: both are thus called in the present day]. (TA voce suq~ayoTN, &c.)
EazaAzapN *
A small water-course of a valley, shorter than a mi*onab [q. v.]. (AA, TA.) ― -b2- See also maEozuwzapN.
EaziyzapN *
[fem. of EaziyzN, q. v. ― -b2- Also] An eagle: so in a verse of Aboo-Kebeer El-Hudhalee: but as some relate that verse, it is Eaziybap, (K, TA,) i. e. “ that has gone far from the seeker: ” (TA:) or gariybap, (TA, and thus in the CK,) expl. by Skr as meaning “ black ” (sawodaA=') [as though for girobiybap, fem. of girbiyb: but the word sawodaA=' immediately follows it in that verse]. (TA.)
EuzayozaY *
and EuzayozaA='u The extremity of the hip, or haunch, of a horse: (S, O, K, TA:) or the part between the root of the tail and the jaAEirap [q. v.]; (TA as from the K [in which I do not find it]): or the former, a sinew inserted in the rectum, extending to the hip, or haunch: (Aboo-Málik, TA:) dual of the former EuzayozayaAni, and of the latter EuzayozaAwaAni. (S, O, TA.)
Euz~aY *
: see A^aEaz~u, in four places: and EaziyzN.
Eaz~aA='u *
[fem. of A^aEaz~u, q. v., last sentence: ― -b2- and] i. q. maEozuwzapN, q. v. (TA.)
A^aEaz~u *
[More, and most, mighty, potent, powerful, or strong: &c.: see EaziyzN, of which it is the comparative and superlative form: and see an ex. voce Aalo (p. 75): and another in a verse cited in art. Sb, conj. 6]. It is related in a trad. of Aboo-Bekr, that he said to 'Áïsheh, A_in~a A^aHab~a Aln~aAsi A_ilaY~a ganFY A^anoti waA^aEaz~uhumo faqorFA A^anoti, meaning. Verily the one of mankind whose richness is most pleasing to me art thou; and the one of them whose poverty is most distressing to me art thou. (Mgh.) The fem. of A^aEaz~u [as a noun of excess] is ↓ Euz~aY: (S, ISd, O, K;) like as fuDolaY is of A^afoDalu. (ISd.) [But see what follows.] ― -b2- ↓ AlEuz~aY was the name of A certain idol, (S, O, K,) belonging to Kureysh and Benoo-Kináneh: (S, O, TA:) or a certain gum-acacia-tree, (samurapN,) which the tribe of Ghatafán (S, O, K) the son of Saad the son of Keys-'Eilán (TA) used to worship; (S, O, K;) the first who took it as an object of worship was Dhálim the son of As' ad; above Dhát- 'Irk, nine miles towards El-Bustán, (O, K, TA,) at [the valley called] En-Nakhleh Esh-Shámeeyeh, (O, TA,) near Mekkeh; or, as some say, at Et- Táïf: (TA:) he, (K,) Dhálim, (O,) or they, (S,) built over it a house, (S, O, K) and named it bus~, (O, K,) accord. to Ibn-El-Kelbee; or, accord. to others, bus~aA='; (TA;) and they appointed to it ministers, (S, TA,) like those of the Kaabeh; (TA;) and they used to hear in it a voice: (O, K, TA:) but Mohammad sent to it Khálid Ibn-El-Weleed, (S, O, K,) in the year of the conquest [of Mekkeh], (O, TA,) and he demolished the house, (S, K,) and slew the [chief] minister, (TA,) and burned the gum-acacia-tree: (S, O, K:) or, as is related on the authority of I'Ab, a certain she-devil, who used to come to three gumacacia-trees (samuraAt) in Batn-Nakhleh, against whom Mohammad, when he conquered Mekkeh, sent Khálid Ibn-El-Weleed; and he cut down the trees, and slew her and her minister. (TA.) A poet says, A^amaA wadimaA='K maAy^iraAtK taxaAluhaA EalaY qun~api AlEuz~aY wabiAln~asori EanodamaA [Verily, or now surely, by bloods flowing, and running hither and thither, which thou wouldst think to be dragon's-blood, upon the mountain-top of El-' Ozzà, and by En-Nesr]. (S.) ISd says, I hold ↓ AlEuz~aY to be fem. of AlA^aEaz~u; and if so, the Al in the former is not redundant, but is like the Al in AlHaArivu and AlEab~aAsu: but properly it should be redundant, because we have not heard AlEuz~aY as an epithet [of excess] like as we have heard AlS~ugoraY and AlkuboraY. (L, TA.) ― -b3- ↓ Euz~aY is [however] used in the sense of EaziyzapN: (K, TA:) and A^aEaz~u [fem. Eaz~aA='u] is also syn. with EaziyzN, which see in four places. (S, K.)
AlmuEiz~u *
, as a name of God, He who giveth Eiz~ [or might, &c.] to whomsoever He will, of his servants. (TA.)
maEaz~apN *
[accord. to analogy signifies A cause, or means, of Eiz~ i. e. might, &c.]: see ZafaAri.
A_in~akumo muEaz~azN bikumo *
Verily ye are treated with hardness, severity, or rigour; not with indulgence. (S, O, TA.) From a trad. of Ibn-'Omar. (O, TA.)
fulaAnN miEozaAzN AlmaraDi *
Such a one is in a severe state of disease. (S, O, K.)
maEozuwzapN *
, applied to land, or ground, (A^aroDN, S, O,) Hard, or firm; syn. $adiydapN. (S, O, K.) ― -b2- And, so applied, Rained upon (O, K, TA) by rain such as is termed Eiz~, and rendered compact, or coherent, and hard; as also ↓ EazaAzapN and ↓ Eaz~aA='u. (TA.)
muEotaz~N *
is syn. with musotaEiz~N. (TA.) You say, A^anaA muEotaz~N bibaniY fulaAnK and bihimo ↓ musotaEiz~N [I reckon myself strong by means of the sons of such a one]. (A.) ― -b2- farasN muEotaz~apN A mare having thick and strong flesh. (TA.)
musotaEiz~N *
:see the next preceding paragraph. Ezb
1 Eazaba *
, aor.
Eazuba
(S, O, Msb) and
Eaziba
, (S, O,) inf. n. EuzuwbN, (S, Msb,) He, (a man, S, O,) or it, (a thing, Msb,) was, or became, distant, or remote; (S, O, Msb;) and absent; Ean~iY from me: (S, O:) or ↓ AEzb has the former meaning: (K:) and Eazaba, aor.
Eazuba
and
Eaziba
, (Msb, K,) inf. n. as above, (K,) signifies he, or it, was, or became, absent, (Msb, K,) and concealed: (Msb:) and went away, or departed. (K, TA.) You say, Eazaba bihaA, referring to sheep or goats, He went to a distance, or far off, with them: so in a trad.: or, as some relate it, bhA ↓ Ez~b, meaning he went with them to a remote pasturage: and he pastured them (namely, camels,) at a distance from the place of abode of the tribe, not repairing, or returning, to them [in the evening]: and ↓ tEz~b, and thus the verb is written in copies of the K in a place where some copies have yaEozubu, occurs in the phrase tEz~b Eano A^aholihi wamaAlihi [He went away to a distance from his family and his cattle, or camels &c.]. (TA.) And Eazabati AlA_ibilu The camels went away to a distance in the pasturage, not returning in the evening: (S, O:) and in like manner one says of sheep or goats. (O.) And laA yaEozubu Eano Eilomihi $aYo'N Nothing is absent from his (God's) knowledge. (TA. [See Kur x.62 and xxxiv. 3.]) And Eazaba Tuhoru AlmuroA^api [The woman's state of pureness from the menstrual discharge was a remote thing] means (assumed tropical:) the woman's husband was absent from her: (K:) or [rather] is said of the woman when her husband is absent from her. (S, O.) And Eazaba Eano fulaAnK Hilomuhu [Such a one's forbearance quitted him]; (S, O;) as also ↓ AEzb. (O.) ― -b2- Also, aor.
Eazuba
, (Msb, K,) inf. n. EuzobapN and EuzuwbapN, (Msb, MF, TA,) or these are simple substs., (S, K,) (assumed tropical:) He was without a wife; or in a state of celibacy. (Msb, K.) [And app. Eazabato is said in like manner of a woman, meaning (assumed tropical:) She was without a husband. See also 5.] ― -b3- And Eazabati AlA^aroDu (assumed tropical:) The land, whether fruitful or unfruitful, was, or became, destitute of inhabitants; had in it no one. (S, O, K.)
2 Ez~b bihaA *
: see 1, second sentence. Euz~iba bihi Eani Ald~aAri is said of a herd of pasturing camels [meaning It was taken to pasture at a distance from the place of abode]. (S, O, K. *) ― -b2- It is said in a trad. (S, O) of the Prophet, (O,) mano qaraA^a AlquroA=na fiY A^arobaEiyna layolapF faqado Eaz~aba, meaning (tropical:) [He who reads, or recites, the Kur-án in forty nights] goes to a remote period of time from his commencement; (S, O, TA;) or makes the time of the commencement thereof to be remote; (A;) and is tardy in doing so. (TA.) -A2- Ez~b A_ibilahu: see 4. ― -b2- layosa lifulaAnK A@moraA^apN tuEaz~ibuhu, meaning (assumed tropical:) There is not for such a one a woman to put an end to his celibacy by marriage, is like the saying hiYa tumar~iDuhu “ she takes care of him in his sickness. ” (O, TA.) ― -b3- And one says, fulaAnN yuEaz~ibu fulaAnFA wayurobiDuhu (assumed tropical:) [Such a one undertakes, or manages, the affairs of such a one, and his expenses]; i. e., acts for him like a treasurer. (TA, from the Nawádir el-Aaráb. [In art. rbD in the TA, Ez~bh is said to signify, agreeably with the explanation above, qaAma Ealayohi.])
4 AEzb *
He made to be distant, or remote; or to go far away. (K, * TA.) You say, AEzbhu A@ll~`hu God made him, or may God make him, to go away, or far away. (S, TA.) ― -b2- AEzb AlA_ibila He drove the camels to a distance in the pasturage, not to return in the evening. (TA.) And AEzb A_ibilahu and ↓ Ez~bhA He made his camels to pass the night in the pasturage, not bringing them back in the evening. (TA.) And AEzb jamalahu is like A^aDal~ahu [He made his camel to go astray]. (A.) ― -b3- [Hence,] AEzb A@ll~`hu Eanohu Hilomahu (assumed tropical:) God made his forbearance to become remote from him. (O.) ― -b4- And A^aEozabonaA AlkalaA^a, (O,) or A^aEozabonaA alone, (S,) We lighted upon remote herbage. (S, O.) -A2- As intrans.: see 1, first sentence: and the same in the latter half. ― -b2- [Hence,] AEzb Alqawomu The people's camels went away to a distance in the pasturage, not to return in the evening. (S, * O, * K, * TA.)
5 tEz~b *
: see 1, second sentence. ― -b2- Also He passed the night with his camels in the pasturage, not returning in the evening. (TA.) ― -b3- And (assumed tropical:) He abstained from marriage: (K, TA:) and in like manner tEz~bt is said of a woman. (TA.) One says, tEz~b zamaAnFA vum~a taA^ah~ala (S, O) (assumed tropical:) He was without a wife [a long time, or he abstained from marriage a long time; then he took a wife]. (O.) [See also 1, near the end.]
EazabN *
[correctly thus, but in the sense here following written in the TA without any syll. signs, and in the O written Eiz~abN,] A man who goes away to a distance into the country, or in the land. (O, TA.) [And One who goes far away with his camels to pasture: pl. A^aEozaAbN. (See also EaziybN and EaAzibN and muEozibN and miEozaAbapN.)] hiraAwapu AlA^aEozaAbi means The staff of those who go far away with their camels to pasture; and a horse is likened thereto, (S, O, TA,) on account of its compactness and smoothness; so in a marginal note in the L: (TA:) [Sgh, however, says,] thus in some of the lexicons, but in my opinion, (O,) it was the name of a mare which was not to be outstripped, and which was thus called because her owner gave her gratuitously for the use of those of his people who had no wives, who made predatory attacks upon her, and when one of them acquired for himself property and a wife, he resigned her to another of his people: (O, K: *) whence the prov. A^aEaz~u mino hiraAwapi AlA^aEozaAbi [More highly esteemed than Hiráwet-el-Aazáb]. (O.) See an ex. in a verse cited voce EadiydN. ― -b2- See also EaAzibN. ― -b3- Also Whatever is alone, solitary, or apart from others. (TA.) ― -b4- And (assumed tropical:) A man having no wife; (Ks, S, Mgh, O, Msb, K;) as also ↓ EaAzibN, (Msb, * TA,) which is the original; (Msb;) and ↓ EaziybN, and ↓ miEozaAbapN [which see below]; (K;) but not ↓ A^aEozaAbu, (Mgh, O, Msb, K,) this being disallowed by AHát, (O, Msb,) and others; (TA;) or it is rare; (K;) but it occurs in a trad.; (Mgh, O;) and some allow it: (O, Msb:) the pl. of the first is A^aEozaAbN, (O, K,) or Euz~aAbN, (S, * Msb,) which is thus because the original form of the sing. is considered as being ↓ EaAzibN, this pl. being like kuf~aArN as pl. of kaAfirN, (Msb,) or EazabN has both of these pls., (O,) or Euz~aAbN is pl. of ↓ EaAzibN, (TA,) and is applied to men and to (assumed tropical:) women as meaning having no spouses: (S, TA:) EazabapN is applied to (assumed tropical:) a woman [as meaning having no husband], (Ks, S, O, Msb, K,) and (O, Msb, K) so EazabN; (Zj, Kz, Mgh, O, Msb, K;) and if A^aEozabu be applied to a man, ↓ EazobaA='u, may by rule be applied to a woman; and the pl. of EazabapN is EazabaAtN: (Msb:) or, accord. to Zj, EazabapN is a mistake of Abu-l-'Abbás [i. e. Th], and EazabN is used as an epithet of a man and of a woman, like as is xaSomN, and does not assume a dual form nor a pl. nor a fem. form, because it is originally an inf. n.; MF, however, denies that we have any authority for calling EazabN an inf. n.: he considers it to be a simple epithet, like HasanN &c.; and if used in the fem. sense without the termination p otherwise than by poetic license, to be an anomalous epithet, like EaAnisN, which is applied alike to a man and to a woman: the phrase rajulaAni EazabaAni is also mentioned: and the saying A_in~ahu laEazabN lazabN [in which the latter epithet is merely an imitative sequent corrobative of the former], and A_in~ahaA laEazabapN lazabapN: and EazabN is said to be [also] a quasi-pl. n. [of EaAzibN], like as xadamN is of xaAdimN. (TA.)
EuzobapN *
and ↓ EuzuwbapN The state of having no wife or husband; celibacy. (S, K. [Each said in the S and K to be a simple subst.: but see 1, near the end.])
EaziybN *
A man who has gone away to a distance (taEaz~aba, as in some copies of the K), or who goes away to a distance (yaEozubu, as in other copies of the K), from his family and his cattle, or camels &c. (K, TA.) ― -b2- And Cattle, or camels &c., at a distance from the tribe: heard by Az in this sense from the Arabs: (TA:) or a herd of camels, and the like of sheep or goats, that go away to a distance from their owners in the pasturage: (K, TA:) and A_ibilN EaziybN camels that do not return in the evening to the tribe: EaziybN thus used is pl. (or a quasi-pl. n., TA) of ↓ EaAzibN, like as gaziY~N is of gaAzK. (S, K, TA.) ― -b3- See also EaAzibN ― -b4- And see EazabN, near the middle.
EazuwbapN *
A land in which one has to go far for pasturage; (O, K;) in which the pasturage is little: (TA:) the p is to render the signification intensive. (O.)
EuzuwbapN *
: see EuzobapN.
EaAzibN *
Distant, or remote: (Msb, TA:) applied in this sense to herbage: (S, K:) or, applied to herbage, such as has not been depastured at all, nor trodden: and, accord. to the A, only such as is in a desert in which is no seed-produce: (TA:) and it is likewise applied to meadows (rawoDN) [app. as meaning distant, or remote]; as also ↓ EaziybN. (A, TA.) In the following saying, waSadorK A^araAHa All~ayolu EaAziba ham~ihi taDaAEafa fiyhi AlHuzonu mino kul~i jaAnibi (tropical:) [In many a bosom whose remote (or long-past) anxiety night has brought back, grief has multiplied from every quarter], it is used metaphorically. (A.) And [in like manner,] in a trad. of 'Átikeh, qahun~a hawaA='N waAlHuluwmu EawaAzibu means (assumed tropical:) And they are devoid of reason, the intel-lects [being] far away: EawaAzibu here being pl. of EaAzibN. (L, TA.) And [in a similar manner,] EawaAzibu AlA^aTohaAri [in which EawaAzibu is pl. of EaAzibapN] is applied as an epithet to women whose husbands are absent: (S and O and TA, from a verse of En-Ná- bighah Edh-Dhubyánee: [for the lit. meaning, see 1, latter half:]) ― -b2- [for] EaAzibN signifies also Absent; and concealed. (Msb.) ― -b3- It is also applied to sheep or goats, ($aA='N, O, TA, and ganamN, O,) and to camels, (A_ibilN, O,) meaning Remote in the pasturage, (O, TA,) that do not return in the evening, (O,) or that do not repair to the place of alighting and abode [of their owners] in the night: (TA:) and [in like manner] ↓ EazabN is applied to cattle, or camels &c., (maAlN, A, O, TA,) meaning that go away to a distance from their owners. (O.) See also EaziybN [which, thus applied, is a quasi-pl. n. of EaAzibN]. And EaAzibapN is likewise applied to camels (O, K) as meaning That go far away to pasture: (O, K: *) so in the prov. A_in~amaA A@$otarayotu Alganama Hi*aAra AlEaAzibapi [I only bought the sheep, or goats, in fear of loosing those that go far away to pasture]: said by a man who had camels, and sold them, and bought sheep, or goats, lest they [the camels] should go far away to pasture; and his sheep, or goats, did so: (O, K:) it is applied to the case of him who acts with gentleness [or precaution] in the easiest of affairs, and has unexpected difficulty, or trouble, inseparable from him. (O.) ― -b4- See also EazabN, in three places. ― -b5- And see muEaz~ibapN.
EawozabN *
An old woman: (O, K:) so called because of the long period that has elapsed since her marriage. (TA.)
A^aEozabu *
; and the fem. EazobaA='u: see EazabN.
muEozibN *
One who goes away from his family with his camels. (Az, TA.) [See also EazabN and EaziybN &c.] ― -b2- And Seeking distant herbage, such as is termed EaAzibN. (TA.) ― -b3- And One whose camels go away to a distance in the pasturage, not to return in the evening. (S, TA.)
miEozabapN *
A female slave: (O, K:) or, accord. to Th, applied only to a woman that has not a husband: (TA:) pl. maEaAzibu, for which maEaAziybu occurs in a verse of Aboo-Khirásh El-Hudhalee. (O.) ― -b2- See also muEaz~ibapN.
muEaz~abN *
A herd of pasturing camels taken to pasture at a distance (Euz~iba bihi) from the place of abode. (S, O, K. *)
muEaz~ibapN *
(A, O, K) and ↓ miEozabapN and ↓ EaAzibapN (K) (tropical:) A man's wife, (A, O, K,) to whom he resorts, and who undertakes the preparing of his food and the taking care of his implements, utensils, accoutrements, or furniture. (O.)
miEozaAbN *
: see what follows, in two places.
miEozaAbapN *
A man who goes away to a distance with his cattle, or camels &c., (S, A, O, K,) from others, in the pasturage; (S, O;) as also ↓ miEozaAbN: (A, O, K:) accord. to Az, the former is the only epithet of the measure mifoEaAlapN, except mijo*aAmapN, which is sometimes used; [but in the TA, miToraAbapN and miTowaAEapN and miqodaAmapN also are mentioned;] the p in mEzAbp, he says, is added to give intensiveness to the signification, and to imply praise; the meaning being, in his opinion, a man who frequently betakes himself, with his cattle, or camels &c., pasturing at a distance from others, to the places where rain has fallen, and to the uncropped herbage produced thereby; and he adds that the p is affixed to a masc. epithet to imply praise or blame when intensiveness is meant. (TA.) The two epithets above are also expl. as applied to a man who pastures his camels at a distance from the abode of the tribe, not repairing to them to rest. (TA.) [See also EazabN &c.] ― -b2- Also, (S, O, K, TA,) or ↓ miEozaAbN, (A, TA,) (tropical:) A man who has been long without a wife, (S, A, O, K, TA,) so that he has no need of one. (TA.) ― -b3- See also EazabN Ezr
1 Eazarahu *
, aor.
Eazira
, inf. n. EazorN, He prevented, hindered, withheld, or forbade, him; (Mgh, * O, K, * TA;) and turned him away, or back; (Mgh, * O, TA;) Eani Al$~aYo'i from the thing: this is the primary signification, from which others, mentioned in the next paragraph, are derived. (TA.) See 2, in eight places. ― -b2- And Eazarotu AlbaEiyra. inf. n. EazorN, I tied a cord upon the xayaA$iym [app. meaning the upper parts of the nostrils] of the camel, and then put medicine into his mouth. (O, TA.) ― -b3- And Eazara AlmaruA^apa, (TA,) inf. n. as above, (K,) He compressed the woman. (K, * TA.)
2 Ez~rhu *
, (O, TA,) inf. n. taEoziyrN, (S, O, K, TA,) He disciplined, chastised, corrected, or punished, him; (S, O, TA;) meaning he did to him that which should turn him away, or back, from evil, or foul, conduct. (Ibráheem Es-Seree, O, * TA.) ― -b2- And hence, (S,) He inflicted upon him a beating, or flogging, less than that prescribed by the law; (S, M, Mgh, * O, Msb, * K;) as also ↓ Eazarahu, inf. n. EazorN: (TA: but only the inf. n. of the latter verb in this sense is there mentioned:) because it prevents the criminal from returning to disobedience: but whether this meaning belong only to the conventional language of the law or be implied in the proper signification, is disputed: (TA:) or he beat, or flogged, him with the utmost vehemence: (M, K:) or taEoziyrN signifies [simply] the act of beating. (A.) And one says, Darabahu taEoziyrFA, meaning He beat him moderately; not exceeding the ordinary bounds. (TA in art. Hl.) ― -b3- Also He constrained him against his will, EalaY AlA^amori to do the thing, (O, K, *) and taught him by forbidding him to return to the doing of that which was at variance therewith; and so ↓ Eazarahu: (IAar, O:) and he taught him the faraAy^iD and A^aHokaAm [or obligatory statutes or ordinances of God]; (O;) or Alt~aEoziyru, (Az, L,) or ↓ AlEazoru, (K,) signifies the teaching [one] (Az, L, K) religion, (Az, L,) or baAb Ald~iyn [i. e. the declaration of belief in the unity of God and in the mission of Mohammad] and the faraAy^iD and A^aHokaAm. (L, K.) ― -b4- And He blamed, censured, or reproved, him; as also ↓ Eazarahu, aor.
Eazira
, inf. n. EazorN. (K.) ― -b5- And He aided, or assisted, him; as also ↓ Eazarahu, inf. n. as above: (K, * TA:) and he strengthened him; (K, * TA;) and so ↓ Eazarahu, inf. n. as above. (TA.) He aided him against his enemy, or enemies, by repelling the latter; (O, TA;) as also ↓ Eazarahu, aor.
Eazira
and
Eazura
, but the former is the more chaste, inf. n. as above: (O:) or he did so time after time: or with the sword. (O, TA.) ― -b6- And He treated him with reverence, veneration, respect, or honour; (S, A, O, Msb, K;) and so ↓ Eazarahu, aor.
Eazira
and
Eazura
, inf. n. as above. (O.) ― -b7- Also He abased him; rendered him abject, vile, despicable, or ignominious: thus it has two contr. significations. (B, TA.) ― -b8- And He loaded him, namely, an ass. (S.)
EizoraAy^iylu *
, as some write it, or, as others, EazoraAy^iylu, [The Angel of Death;] a certain angel, well known. (MF.)
EayozaArN *
A species of trees. (S, O, L, K.) -A2- A^abuw AlEayozaAri the surname of A certain long-necked bird, which one always seees in shallow water, (S, O, K, *) called the sabayoTar: (S, O:) or it is the kurokiY~ [or Numidian crane]. (K.) Ezf
1 Eazafa Eani Al$~aYo'i *
, aor.
Eazifa
and
Eazufa
; inf. n. EazofN and EaziyfN [or EuzuwfN?], He turned away, or back, from the thing: (Msb:) [or] Eazafato nafosiY Eanohu, aor.
Eazifa
(S, O, K) and
Eazufa
, (S, O,) inf. n. EuzuwfN (S, O, K) and EazofN, and EuzufN, which is a contraction of EuzuwfN, (TA, the last from a verse of Umeiyeh Ibn-Abee-'Áïdh,) My soul abstained from it, relinquished it, or forsook it, (S, O, K, TA,) after having been pleased with it; (TA;) and turned away, or back, from it; (S, O, K, TA;) namely, a thing: (S, O:) or became averse from it. (IDrd, O, K, * TA.) -A2- And Eazafa nafosahu Eano ka*aA He withheld, or restrained, himself from such a thing. (TA.) -A3- Eazafa, (S, O, Msb,) aor.
Eazifa
, (Msb,) inf. n. EazofN (S, O, Msb) and EaziyfN, (Msb,) He played with, or upon, the musical instruments called maEaAzif: (S, O, Msb:) and he sang: (S, O:) and EazofN signifies [particularly] the beating of tambourines; whence the saying in a trad., of 'Omar, mar~a biEarofi duf~K [He passed by the beating of a tambourine], whereupon he said, “ What is this? ” and they said “ A circumcision, ” and he was silent: and it signifies also any playing. (TA.) ― -b2- And Eazafati Aljin~u, (S,) aor.
Eazifa
, (S, O, K,) inf. n. EaziyfN (S) and EazofN, (TA,) The jinn, or genii, uttered, or made, the sound termed Eaziyf, expl. below. (S, O, * K. *) ― -b3- And Eazafati Alqawosu, inf. n. EazofN and EaziyfN, The bow [twanged, or] made a sound. (AHn, TA.) -A4- Eazafa, aor.
Eazifa
, (IAar, O, K,) inf. n. EazofN, (TA,) He (a man, IAar, O) continued occupied in eating and drinking. (IAar, O, K.) -A5- Eazafa said of a camel, The head of his windpipe heaved (nazato Hanojaratuhu) on the occasion of death: (Ibn- 'Abbád, O, K:) app. a dial. var. of Easafa [q. v.]. (TA.)
4 AEzf *
He heard the Eaziyf of the sands, (IAar, O, K, TA,) and of the winds, expl. below, voce EaziyfN. (TA.)
6 tEAzfwA *
They recited, one to another, poems of the metre termed rajaz, [which are usually chanted,] and satirized one another: or they vied, competed, or contended for superiority, one with another, in glorying, or boasting, or in glory, or excellence. (TA.)
12 AiEozawozafa lil$~ar~i *
He prepared himself for evil, or mischief. (Lh, TA.) [Perhaps a mistranscription; for AiEoraworafa q. v.]
EazofN *
: see EaziyfN, in two places. ― -b2- See also maEaAzifu. -A2- [Freytag explains it as meaning also A person from whom we are averse; whom we do not love: from the Deewán of the Hudhalees.]
EuzofN *
The pigeons called TuwraAniy~ap, (O, K,) i. e. wild pigeons; (S and TA in art. Twr;) which have a cooing cry. (TA in the present art.)
EazuwfN Eano A^amorK *
Abstaining from an affair, (O, K, *) relinquishing it, or forsaking it, and turning away, or back, from it: or averse from it: (K:) [i. e.] EazuwfN is syn. with ↓ EaAzifN, as also ↓ EazuwfapN [but in an intensive sense because of the affix p], and ↓ EaziyfN; all as epithets applied to a man. (Ham p. 675.) You say rajulN EazuwfN Eani All~ahowi A man not desirous of play, or sport. (TA.) And EazuwfN Eani Aln~isaA='i Not desirous of women. (TA.) And EazuwfN, alone, signifies One hardly, or not at all, constant in true friendship. (TA.)
EaziyfN *
[mentioned above as an inf. n.] A sounding, or an emission of sound: (Msb:) [and particularly] the low, or faint, or humming, sound of the jinn, or genii, that is heard by night in the deserts; as also ↓ EazofN [which is likewise mentioned above as an inf. n.]: (O, K:) or a sound heard in the night, like drumming: or the sound of the winds in the atmosphere, imagined by the people of the desert to be the sound of the jinn. (TA.) Alr~iyaAHi ↓ Eazofu means The sounds of the winds; (S, O, K;) and Eaziyfu Alr~iyaAHi means [the same; or both mean] the confused and continued sound [or the rustling or murmuring] of the winds. (TA.) And one says also Eaziyfu Alr~aEodi (S, O, K) The confused and continued sound [or the rumbling] of the thunder. (S.) And Eaziyfu Alr~imaAli (IAar, O, K) The sound of the sands; a certain sound therein; but what it is [or what is its cause] is not known: it is said to be [the sound of] the falling of portions thereof, one upon another. (TA.) -A2- See also EazuwfN.
EazuwfapN *
: see EazuwfN.
Eaz~aAfN *
Clouds (saHaAb) in which is heard the Eaziyf (i. e. confused and continued sound [or rumbling], S) of thunder. (S, O, K, *) And Rain sounding, or sounding vehemently; syn. mujalojilN. (TA.) And Sand causing a sound [such as is termed Eaziyf (q. v.)] to be heard; as also ↓ EaAzifN. (TA.)
EaAzifN *
: see EazuwfN. -A2- Also Playing with, or upon, the musical instruments called maEaAzif: and singing. (S, O, K.) ― -b2- [And, applied to a jinnee, Uttering, or making, the sound termed Eaziyf: pl., masc. and fem., EawaAzifu.] A poet says, in relation to the sound of the jinn, waA_in~iY laA^ajotaAbu AlfalaApa wabayonahaA EawaAzifu jin~aAnK wahaA=mN SawaAxidu [And verily I cross the waterless desert when amid it are nightly hummers of the jinn, and hooting owls]. (TA.) ― -b3- See also Eaz~aAfN.
miEozafN *
and miEozafapF: see what follows.
maEaAzifu *
Musical instruments; (S, O, K;) pulsatile instruments of music; (Mgh, Msb; *) accord. to some of the lexicologists, (O,) such as the lute and [mandoline called] Tunobuwr (O, K, TA) and the like of these (O) and the tambourine &c.: (TA:) sing. ↓ EazofN, (Lth, Az, Mgh, O, Msb, K,) as is transmitted from the Arabs; (Lth, Az, Mgh, O, Msb;) the pl. being irreg., (Msb, TA,) like malaAmiHu and ma$aAbihu, pls. of lamoHapN and $abahN; (TA;) or the sing. is ↓ miEozafN and ↓ miEozafapN, (K,) which are applied to a sort of musical instrument having many strings; (Lth, O;) or the former of these signifies a sort of Tunobuwr made by the people of El-Yemen, (Mgh, Msb, TA,) now called qbws; (TA;) or the lute. (Msb, TA.) Ezq
1 Eazaqa AlA^aroDa *
, aor.
Eaziqa
, (S, O, Msb, K,) inf. n. EazoqN, (S, O, Msb,) He clave, or furrowed, the earth, or land, with the implement called miEozaqapN (S, O, Msb, K) and miEozaqN. (S, O, K.) ― -b2- And He dug the earth until the water came forth from it. (TA.) ― -b3- The verb is [said to be] used only in relation to the earth, or land. (S, O, Msb, K.) [But] laA taEoziquwA occurs in a trad. as meaning Cut not ye (laA taqoTaEuw). (TA.) ― -b4- AlEazoqu metonymically used as meaning The act of eating is post-classical. (TA.)
2 Eaz~aqotu Alqawoma *
, inf. n. taEoziyqN, I routed, or defeated, and slew, the people, or party. (TA.)
4 AEzq *
He worked with the miEozaqap [q. v.]. (TA.)
EaziqN *
: see the next paragraph.
EuzuqN *
Winnowers of wheat (mu*ar~uwA HinoTapK [origi- nally mu*ar~iyuwA, in the CK mu*ir~uwA]). (O, K, TA.) [See also what here follows.] -A2- And Men evil in dispositions: (O, K, TA:) sing. [app. in the former sense as well as in this] ↓ EaziqN: (TA:) or this latter signifies, (K,) or signifies also, (TA,) like ↓ mutaEaz~iqN, difficult in disposition: (K, TA:) or hard, and niggardly, and difficult in disposition. (Lth, TA.)
miEozaqN *
: see the next paragraph. ― -b2- Accord. to IAar, The mar~, i. e. handle, of the [implement called] miHoraAv [q. v.]. (L, voce six~iynN.)
miEozaqapN *
The implement with which the earth, or land, is cloven, or furrowed; (S, O, Msb, K;) [a kind of hoe,] resembling the qaduwm, or larger than this; as also ↓ miEozaqN: (S, O, K:) accord. to IDrd, the implement with which the earth, or land, is cloven, or furrowed; whether it be a faA^os [meaning hoe], or a misoHaAp [i. e. spade], or a sik~ap [i. e. ploughshare]: and he says, it is a biylap [from the Pers. biyolah meaning a kind of mattock or hoe] which is curved [in its blade]: and some say that it is [particularly] a faA^os [i. e. hoe] with two extremities to its [iron] head: (TA:) [it is applied in the present day to a kind of hoe with a broad blade:] pl. maEaAriqu. (O, TA.) ― -b2- And, (K,) accord. to IAar, (O,) The forked, or pronged, implement with which wheat is winnowed. (O, K; and L and TA voce HiforaApN.)
A^aroDN maEozuwqapN *
Land cloven, or furrowed, (S, TA,) with the miEozaqap, (S,) for sowing, or cultivating. (TA.)
mutaEaz~iqN *
: see EuzuqN. IF says that there is no word with E and z and q that is of well-founded authority. (O.) Ezl
1 Eazalahu *
, (S, O, Msb, K,) aor.
Eazila
, (Msb, K,) inf. n. EazolN, (Msb, TA,) He put it, or set it, apart, away, or aside; removed it; or separated it; (S, O, Msb, K;) i. e., a thing; Eano gayorihi [from another thing, or from other things]. (Msb.) ― -b2- And hence, He removed, deposed, or displaced, him, namely, an agent, or a deputy, from his office, or exercise of authority. (Msb.) Or Eazalahu Eani AlEamali He removed, deposed, or displaced, him [from the agency, or administration, or government]. (S, O, TA.) And ↓ Ez~lhu, (K, TA,) inf. n. taEoziylN, (TA,) signifies the same as Eazalahu. (K, TA.) [In like manner also AEzl is said by Freytag to signify Semovit, followed by En, as on the authority of the K; in which I do not find it.] And Euzila He was, or became, removed deposed, or displaced, [from his office, &c.,] (S, O, Msb,) used as quasi-pass. of Eazalahu; in which sense ↓ AnEzl is [said to be] not used, because in it [i. e. Eazalahu] no labour, or exertion, is implied. (Msb.) ― -b3- Eazala said of the mujaAmiE means Paulò ante emissionem, [penem suum] extraxit, et extra vulvam semen emisit. (Az, * Msb, TA. *) You say, Eazala EanohaA, (S, O, K,) the pronoun referring to the man's female slave, (S, O,) inf. n. EazolN, (Az, Mgh, O, TA,) [vaguely expl. as] meaning He did not desire her [having] offspring; as also ↓ AiEotazalahaA: (K:) the motive being that the woman might not conceive. (Az, TA.) -A2- Eazila, aor.
Eazala
, (TA,) inf. n. EazalN, (Mgh, * TA,) He (a horse) had his tail inclining to one side, (Mgh, TA,) by habit, not naturally: (TA:) when it inclines to the right side, the Arabs deem it unlucky. (Z, TA.) [See also EazalN below.]
2 Eaz~ala
see the preceding paragraph.
5 taEaz~ala
see 8, in four places.
6 taEaAozala
tEAzlwA They went apart, away, or aside; removed; or separated themselves; each from other, or one party from another. (K, TA.)
7 A_inoEazala
see 1: and see also the paragraph here following, in two places.
8 AEtzlhu *
and ↓ tEz~lhu both signify the same, (S, O, TA,) i. e. He went apart, away, or aside; removed; or separated himself; from him, or it: (O, TA:) and so AEtzl Eanohu and Enh ↓ tEz~l: (TA:) or AiEotazalotu Aln~aAsa and ↓ taEaz~alotuhumo I went apart, away, or aside; removed; or separated myself; from men, or the people; [withdrew from association, or communion, with them; seceded from them;] and left, forsook, or quitted, them: and both verbs are sometimes used intransitively: (Msb:) [i. e.] AEtzl and ↓ tEz~l [used alone sometimes] signify he went apart, away, or aside; &c.; as also ↓ AnEzl: (K, TA: [the last omitted in this place in the CK; but mentioned afterwards, voce tEAzlwA:]) and they said, Eani Aln~aAsi ↓ AnEzl meaning he went apart, or aside, from men, or the people: (Msb:) and one says, of a pastor, yaEotazilu mina Aln~aAsi ↓ bimaA$iyatihi wayaroEaAhaA bimaEozilK [He goes apart, or aside, with his cattle, and pastures them in a place remote, or separate, from men, or the people]. (S, O.) wa A_ino lamo tuw^ominuwA liYo faA@Eotaziluwni, in the Kur [xliv. 20], means, accord. to Ibn-'Arafeh, [And if ye believe me not,] leave me on equal terms, not being against me nor for me. (O.) [And you say, AEtzlhu A_ilaY gayorihi He withdrew himself from him to another: see Har p. 245.] And AiEotazalahaA, expl. above, as syn. with Eazala EanohaA: see 1. And yaEotazilu AlHaroba [He withholds himself, or keeps aloof, from war, or battle]: said of him who has no weapon. (TA.)
EazolN *
What is brought to the treasury of the state in advance, not weighed, nor picked so as to have the bad put forth from it, to the time of the falling-due of the instalment: (O, K, TA:) [for the second of the last three words of the explanation, which are correctly A_ilaY maHil~i Aln~ajomi, the O has mHali; the CK, maHal~i; and my MS. copy of the K, mHl, without any vowel-sign and without the sheddeh:] from Ibn-'Abbád; (O;) and thus in the L. (TA.)
EuzolN *
: see the next paragraph.
EazalN *
inf. n. of Eazila [q. v.]. (TA.) ― -b2- Also The state, or condition, of not having with one any weapon; and so ↓ EuzolN: (K, TA: [the latter, by reason of an ambiguity in the K, misunderstood by Freytag as syn. with EizaAlN in the sense in which this is expl. in the CK:]) they are two dial. vars., like $agalN and $ugolN, and baxalN and buxolN. (TA.) ― -b3- And A deficiency in one of the HaroqafataAni [app. meaning, in the crest of one of the two hip-bones]. (IAar, O, K.) ― -b4- And The hinder part of an ass: so in the saying, AiqoraEo Eazala HimaArika [Strike thou the binder part of thy ass]: (O, K:) said to the driver of the ass. (O.)
EuzulN *
: see A^aEozalu, in three places.
EuzolapN *
a subst. (S, Msb) signifying A going apart. away, or aside; removal, or separation of oneself; (S, * L, Msb, * K;) [a withdrawing of oneself from association or communion; or secession: and it seems to be sometimes used in a sense similar to that of AiEotikaAfN; for] one says, AlEuzolapu EibaAdapN [app. meaning Retirement, or self-seclusion, is a mode of religious service]. (S, L, TA.)
AlEazalapu *
The Haroqafap [app. meaning the crest of the hip-bone]. (K.)
EazolaA='u *
[originally fem. of A^aEozalu; a subst. signifying] The lower mouth [or spout or outlet] of the [leathern water-bag called] mazaAdap; (S, Mgh, O, Msb;) the part where the water pours forth from the raAwiyap [a word here, as in many other instances, used as syn. with mazaAdap,] and the like of this, (K, TA,) such [for instance] as the qirobap, in the bottom thereof, where the water contained in it is drawn forth: Kh says that to every mzAdp there are EazolaAwaAni [dual of EazolaA='u], in the bottom thereof; but it is said in the M that the EzlA=' is thus called because it is in one of the xuSomaAn [meaning the two lower corners] of the mzAdp; not in its middle; nor is it like its mouth, in which it receives the water: (TA:) [the mouth, by means of which this kind of water-bag is filled, is in the middle of the upper edge; and the EzlA=', in every instance that I remember to have seen, is in the binder of the two lower corners, and is tied round with a thong: (see mazaAdapN in art. zyd:)] the pl. is EazaAlK (S, Mgh, O, Msb, K, * written with the article AlEazaAliY, and in the K [improperly] EazaAliY without the article,) and EazaAlaY also (S, O, Msb, K) is allowable; (S, O;) and ↓ AlEazaAy^ilu occurs in a trad. for AlEazaAliY; these two words being like Al$~aAy^iku and Al$~aAkiY. (TA.) ― -b2- [Hence,] El-Kumeyt says, [describing clouds (saHaAb),] maratohu Aljanuwbu falam~aA A@kofaharo ra Hal~ato EazaAliyahu Al$~amoA^alu (assumed tropical:) [The south wind drew them forth; and when they became black and dense and accumulated, the north wind loosed their spouts; i. e. caused the rain to pour forth]. (S, O.) And one says of a cloud (saHaAbap), (Mgh, TA,) when it discharges its pouring [rain], (Mgh,) or when it pours forth copious rain, (TA,) A^aroxato EazaAliyahaA (tropical:) [It loosed its spouts], (Mgh,) or qado Hal~ato EazaAliyahaA [it has loosed its spouts], and A^arosalato EazaAliyahaA, (TA,) which [means the same and] is said [also] of the sky (Als~amaA=') by way of indicating the vehement falling of the rain, this being likened to its descent from the mouths [meaning spouts] of the mazaAdap [or rather of the mazaAd or mazaAyid]. (Msb.) ― -b3- And [hence also,] AlEazolaA='u signifies (assumed tropical:) The Aisot [i. e. the anus; as being an outlet; and as being closed by means of a sphincter, like as the EzlA=' properly thus termed is closed by means of a thong tied round it]. (O, K.)
EuzolaAnN *
is a word used by the vulgar in the sense of EazolN [app. as inf. n. of Eazalahu, q. v.]. (TA.)
EizaAlN *
Weakness; syn. DaEofN. (L, K, TA: in the CK DaEiyf.) -A2- It is also a vulgar term for The goods, or furniture and utensils, of the house or tent. (TA.)
AlEazaAlaAni *
[a dual of which the sing. is not mentioned] The two feathers that are at the extremity of the tail of the eagle: (Ibn-'Abbád, O, K:) pl. A^aEozilapN. (Ibn-'Abbád, O.)
AlEazaAy^ilu *
, for AlEazaAliY: see EazolaA='u.
AlEuz~aAlu *
: see AlmuEotazilapu.
A^aEozalu *
Sand (ramol) separate, or cut off, (IAar, O, K,) from other sands. (IAar, O.) ― -b2- Also A man not having with him any weapon; (S, O, K;) as also ↓ EuzulN, (O, K,) occurring in a trad.; (O;) and ↓ miEozaAlN, (K,) or this signifies not having with him a spear; (S, * K;) and the first is sometimes expl. as having this particular meaning: (TA:) pl. of the first, (S, O, K,) and of ↓ EuzulN, (K, TA,) EuzolN and EuzolaAnN and Euz~alN, (S, O, K,) which is anomalous, but made to accord with Hus~arN, pl. of the epithet HaAsirN, because nearly like it in meaning, (R, MF,) and A^aEozaAlN, (K,) or or this is pl. of ↓ EuzulN, (O, TA,) and maEaAziylu, (IJ, K,) which is anomalous, (TA,) and this is pl. of ↓ miEozaAlN (S, O, K) also. (K.) Hence, the epithet AlA^aEozalu is applied to one of the simaAkaAni, (S, O, K, TA,) i. e., to one of the two stars of which each is called Als~imaAku [q. v.]; (TA;) because, unlike [the other smAk, i. e.] Alr~aAmiHu, it has no star [near] before it that is regarded as its weapon; (S, * O, * K, * TA;) or because in the days of its rising [aurorally] there is no cold nor wind. (O, K.) ― -b3- And A bird that cannot fly. (MF, TA.) ― -b4- And Clouds (saHaAb) in which is no rain. (S, O, K.) ― -b5- And A horse having his tail inclining to one side, (S, Mgh, O, K,) by habit, (S, O, K,) not naturally. (S, O.) [See Eazila.] Hence the saying, A^aEuw*u biA@ll~`hi mina AlA^aEozali EalaY AlA^aEozali i. e. [I seek protection by God] from a [or the] man having with him no weapon, upon a [or the] horse of which the Easiyb [or bone of the tail, or part of the tail where the hair grows,] is crooked. (TA.) ― -b6- And [app. as an epithet applied to an ass or the like,] Deficient in one of the HaroqafataAni [which seems here to mean, in the crest of one of the two hip-bones]. (IAar, O, K.) ― -b7- And The share, of flesh-meat, of an absent man: (IAar, O, K: *) pl. EuzolN. (IAar, O.)
maEozilN *
A place of removal, or separation of oneself: so in the saying, kunotu bimaEozilK Eano ka*aA waka*aA [I was in a place, and hence in a state, of removal, or separation, of myself, from such and such things; I was aloof therefrom]. (TA.) See 8. wakaAna fiY maEozilK, in the Kur [xi. 44], means And he was aloof from the ship [i. e. the ark], or from the religion of his father. (O, TA.) And one says, A^anaA Eano h`*aA AlA^amori bimaEozilK [I am aloof from this affair]. (S, O.) And fulaAnN Eani AlHaq~i bimaEozilK Such a one is aloof from the truth. (Msb.)
miEozaAlN *
A pastor who goes apart, or aside, with his cattle, and pastures them in a place remote, or separate, from men, or the people: (S, O:) or a pastor apart from others (K, TA) with his camels depasturing the herbage not previously pastured upon and seeking successively the places where rain had fallen: in this sense not an epithet of discommendation, for the doing thus is an act of the courageous and valiant of men: (TA:) pl. maEaAziylu. (S.) ― -b2- And One who alights apart, or aloof, from the company of travellers; (K, TA; [mn Als~afari in the CK should be mina Als~afori;]) who alights by himself; in which sense it is an epithet of discommendation. (TA.) ― -b3- And One who separates himself from the players at the game called Almayosir, by reason of meanness. (S, O, K.) ― -b4- And One who is alone in his opinion, having no one to share with him in it. (TA.) ― -b5- See also A^aEozalu in two places. ― -b6- Also Weak and stupid. (S, O, K.)
maEozuwlN *
[pass. part. n. of Eazalahu; Put, or set, apart, away, or aside; &c.]. A_in~ahumo Eani Als~amoEi lamaEozuwluwna, in the Kur [xxvi. 212], means Verily they are debarred, or precluded, from hearing [the speech of the angels]. (TA.)
AlmuEotazilapu *
A sect of the qadariy~ap [q. v.], who asserted that they seceded from what were in their estimation the two parties of error, the people of the sun~ap and xawaArij: (O, K:) [therefore they were thus called, i. e. the Seceders:] or they were thus called by El-Hasan (K, TA) Ibn-Yesár El-Basree (TA) when Wásil Ibn-'Atà and his companions withdrew from him to one of the columns of the mosque, [agreeably with a common practice of lecturers in a mosque, each of them seating himself on the ground at the foot of a column, while his hearers, with him, seated also on the ground, form a ring,] and he (i. e. Wásil, TA) began to establish the dictum of the condition between the two conditions, that the committer of a great sin is not a believer absolutely (K, TA) nor an unbeliever absolutely (K, TA, but not in the CK,) but between the two conditions: (K, TA:) and they are also called ↓ AlEuz~aAlu. (TA.) Ezm
1 Eazama Ealayohi *
, (S, Msb, K,) aor.
Eazima
, (Msb, K,) inf. n. EazomN (S, Msb, K) and EuzomN (S, K) and EazomapN (TA) and EuzomaAnN (K) and EaziymapN and EaziymN (S, K) and maEozamN and maEozimN; (K;) and Eazamahu; (Msb, K;) both signify the same; (IB, TA;) and ↓ AEtzm Ealayohi, (S, K,) and ↓ AEtzmhu; and ↓ tEz~m [app. tEz~m Elyh, but accord. to the TK tEz~mhu]; (K;) [He determined, resolved, or decided, upon it, or upon doing it, namely, an affair;] he desired to do it, and decided, or determined, upon it; (S, K;) he settled, or determined, his heart, or mind, firmly (Eaqada Damiyrahu) upon doing it: (Msb:) or he strove, laboured, or toiled, in it, namely, an affair; or exerted himself or his power or efforts or endeavours or ability therein: (K:) or so Eazama: (TA:) or Eazama, inf. n. EaziymapN and EazomapN, signifies also he strove, &c., in his affair: (Msb:) and Eazama AlA^amora signifies he made the affair to have, or take, effect; and settled it firmly: (Har p. 3:) or, accord. to Ktr, he so settled it, and confirmed it. (Id. p. 105.) [See also EazomN and EaziymapN, below.] walamo najido lahu EazomFA, in the Kur [xx. 114], means [And we found him not to have] a quality of deciding an affair. (S.) [qado A^aHozimu lawo A^aEozimu, a prov.: see expl. in art. Hzm.] ― -b2- One says also, Eazama AlA^amoru, meaning Euzima Ealayohi: (K, TA:) and hence, in the Kur [xlvii. 23], faA_i*aA Eazama AlA^amoru [And when the affair is determined upon]: or the meaning may be, faA_i*aA Eazama A^arobaAbu AlA^amori [and when the disposers of the affair determine upon it]: but accord. to Zj, the meaning is, and when the affair is serious, or earnest, and the command to engage in fight becomes obligatory. (TA.) ― -b3- Eazama EalaY Alr~ajuli means He conjured the man: (S, * K, TA:) or he commanded him, or enjoined him, earnestly: layafoEalan~a ka*aA [that he should surely do such a thing]: (TA:) or Eazamotu Ealayoka means I make thy informing me to be a decided thing in which there shall be no exception: and one says also, Eazamotu Ealayoka A_il~aA faEalota and lam~aA faEalota [virtually meaning I conjure thee to do such a thing]; as though one said, By Allah, I demand not of thee [aught] save [thy doing] this: so says Mtr, referring to “ the Book ” of Sb. (Har pp. 21 and 22. [But Eazama is there, inadvertently, put for A_il~aA.]) ― -b4- And one says, Eazama Alr~aAqiY The charmer recited EazaAy^im, meaning charms, or spells, [for the cure of a disease, &c.;] (K, TA;) as though he conjured the disease [&c.]: and in like manner, Eazama AlHaw~aA='u [The serpent-charmer recited charms, or spells,] is said when he draws forth the serpent; as though he conjured it. (TA.) [See an ex. voce daAda, in art. dwd. ― -b5- Hence, Eazama is used in the present day as meaning He invited to an entertainment. ― -b6- And Freytag mentions its occurring often in the book entitled bgyp Almstfyd fY mdynp zbyd as signifying He went, or tended, to, or towards, (A_ilaY,) some place: but this signification is probably post-classical: it is correctly expressed by 8, q. v.]
5 taEaz~ama
see the preceding paragraph, first sentence.
8 A_iEotazama
see 1, first sentence, in two places. ― -b2- AEtzm signifies also He (a man, K) kept to the course, or right course, (AlqaSod,) (S, K,) in a thing, (S,) in running, and walking, &c. (K.) And AEtzm AlT~ariyqa He went along upon the road without turning aside. (TA.) ― -b3- Also He tended, repaired, or betook himself, to, or towards, him, or it, either in a direct course, or indirectly. (IJ; M and L in art. qSd.) ― -b4- And AEtzm, (K, TA,) or AEtzm fiY EinaAnihi, (Har p. 3,) said of a horse, He went along overcoming his rider, (K, TA, Har,) in his running, not complying with the desire of his rider when he pulled him in, (TA,) [and] not turning aside. (Har.) ― -b5- And AEtzm lahu He bore it, and endured it with patience; or he bore, and was patient, with him. (TA.)
EazomN *
an inf. n. of 1. (S, Msb, K, &c.) [Hence,] A^uwluw AlEazomi mina Alr~usuli, (K, &c.,) mentioned in the Kur [xlvi. 34], (TA,) Those, of the apostles, who determined upon doing what God had enjoined them: or they were Noah and Abraham and Moses and Mohammad; (K, TA;) to which several add and Jesus: (TA:) or those, of the apostles, who were endowed with earnestness and constancy and patience: (Ksh, K, TA:) EazomN in the dial. of Hudheyl meaning patience; as in their saying, maA liY Eanoka EazomN [I have not patience of separation from thee]: (TA:) or, (K,) it is said, (Ksh,) they were Noah and Abraham and Isaac and Jacob and Joseph and Job and Moses and David and Jesus: (Ksh, K:) or Noah and Hood and Abraham and Mohammad: thus accord. to Aboo-Is-hák. (Yoo, R, TA.) ― -b2- See also EaziymapN, in three places. ― -b3- EazomN is expl. by Lth as meaning An affair upon the doing of which one's heart, or mind, is firmly settled or determined. (TA.) -A2- Also The dregs of pressed raisins: pl. EuzumN. (K.)
A^um~u AlEizomi *
, (K,) or A^um~u EzmK, (T in art. Am,) and ↓ Eizomapu, and ↓ A^um~u Eizomapa, (K,) and ↓ AlEazuwmu, (TA,) The Aisot [i. e. anus, or podex, app. the former]. (K, TA.)
EazomapN *
is an inf. n. of 1, meaning A striving, labouring, or toiling, in an affair; (Msb, TA;) and strength. (TA.) ― -b2- And one says, maA lahu ↓ EazomapN walaA EaziymapN, meaning He has not [determination, or resolution, or] a deliberate way of acting or proceeding, nor patience, in that upon which he determines, or resolves, or decides: (Ham p. 31:) or ↓ maA lifulaAnK EaziymapN means Such a one will not keep constantly, firmly, or steadily, [or rather has not the quality of keeping constantly, &c.], to an affair upon which he determines. (TA.) ― -b3- See also EaziymapN. ― -b4- EazomapN mino EazamaAti A@ll~`hi, (K, TA,) such, in a trad., the poor-rate is said to be, (TA,) means A due of the dues of God; i. e. [in the CK “ or ”] a thing that is obligatory, of the things that God has made obligatory. (K, TA.)
EuzomapN *
A man's A^usorap [or near kinsmen; or his near kinsmen on the father's side]: and his qabiylap [or tribe]: pl. EuzamN. (K.)
Eizomapu *
, and A^um~u Eizomapa: see A^um~u AlEizomi, above.
EazamapN *
a pl. of EaAzimN [q. v.]. (TA.)
EazomiY~N *
A man who fulfils his promise; (K, TA;) who, when he promises a thing, performs it, and fulfils it. (TA.) -A2- And A seller of Eazom, meaning dregs of pressed raisins. (K.)
EazuwmN *
[Determined, or resolute;] one who perseveres in his determination until he attains that which he seeks, or desires. (Ham p. 532.) ― -b2- See also EawozamN, in two places. ― -b3- And see A^um~u AlEizomi.
EaziymN *
A vehement running. (K, TA. [In the CK, AlEaduw~u is erroneously put for AlEadowu.]) Rabeea Ibn-Makroom Ed-Dabbee says, lawolaA A^ukafokifuhu lakaAda A_i*aA jaraY minohu AlEaziymu yuduq~u faA^osa AlmisoHali [If I did not restrain him, when he runs, his vehement running would almost break the piece of iron that stands up in the mouth from the middle of the bit-mouth: see misoHalN]. (TA.)
EaziymapN *
an inf. n. of Eazama in the sense first expl. above. (S, K.) [As a simple subst., it signifies Determination, resolution, decision, or fixed purpose of the mind; as also ↓ EazomN and ↓ EazomapN: or] the disposition and subjection of the mind to the wish, or thing desired: (Ham p. 336:) or it is a subst. [signifying the making an affair to have, or take, effect; and settling it firmly;] from Eazama AlA^amora meaning A^amoDaAhu and A^aHokamahu: or, as in the Mj, the settling, or determining, the heart, or mind, firmly upon the thing that one desires to do; as also ↓ EazomN: or, accord. to El-Ghooree, ↓ EazomN signifies the preceding desire to dispose and subject the mind to the act. (Har p. 3.) [The pl., in all the senses, is EazaAy^imu. Hence,] Ai$otad~ati AlEazaAy^imu means The determinations (EazamaAt) of the commanders in the hostile and plundering expedition to distant parts, and their taking to them, became strong. (TA. [Probably from a trad.]) ― -b2- See also EazomapN, in two places. ― -b3- EazaAy^imu A@ll~`hi means The obligatory statutes or ordinances of God: (Mgh, Msb, K, TA:) sing. EaziymapN. (Msb.) ― -b4- And, accord. to Er-Rághib, EaziymapN signifies A charming; syn. taEowiy*N; as though thou imaginedst thy having imposed an obligation [thereby] upon the devil, lest [for AY in my original I read A^ano as meaning liy^al~aA] he should execute his desire upon thee: pl. EazaAy^imu: (TA:) or EazaAy^imu signifies charms, or spells, (S, K,) that are recited [for the cure of diseases, &c.]: or certain verses of the Kur-án that are recited over persons affected with diseases, or the like, in the hope of cure: (K, TA:) these are termed EazaAy^imu AlquroA=ni: but EazaAy^imu Alr~uqaY are those [charms, or spells,] by which one conjures the jinn, or genii, and spirits. (TA.) ― -b5- EazaAy^imu Als~ujuwdi is an appellation of Certain portions of the Kur-án, which are Alm~ tanoziylu [chap. xxxii.] and Als~ajodapu Hma [chap. xli.] and Aln~ajomu [chap. liii.] and AiqoraA^o biA@somi rab~ika [chap. xcvi.]; (Mgh;) [thus called because] they are those in [the reciting of] which one is commanded to prostrate himself. (Msb.)
AlEaz~aAmu *
The lion; as also ↓ AlmuEotazimu. (K.)
EaAzimN *
sing. of EazamapN, (TA,) which signifies [Such as act with determination, resolution, or decision. And particularly] Such as are sound, or true, in love, or affection. (K, TA.) ― -b2- [And sing. of EawaAzimu applied to affairs.] xayoru AlA^umuwri EawaAzimuhaA means The best of affairs are those in which is determination, resolution, or decision: or upon which one has confirmed his determination, and in which one has fulfilled what God has enjoined. (TA.)
EawozamN *
A she-camel advanced in age, (As, S, K, TA,) and so EawozamapN as expl. by IAar, (TA,) but having somewhat remaining of youthful vigour; (As, S, K, TA;) as also ↓ EazuwmN; (K, TA;) of which the pl. is EuzumN: (TA:) or one whose teeth have been eroded by old age: or one extremely aged, such as is termed diloqimN: [but see daluwqN:] the pl. is EawaAzimu. (TA.) ― -b2- And (assumed tropical:) An old woman; (S, K;) as also ↓ EazuwmN. (K.) ― -b3- And Short, as an epithet applied to a woman. (K, * TA.)
muEaz~imN *
Charming, or a charmer, (K, TA,) by means of spells. (TA.)
AlmuEotazimu *
: see AlEaz~aAmu. Ezw
1 EazaAhu A_ilaY A^abiyhi *
, (S, * Msb, * K,) first pers. Eazawotuhu, (S, Msb,) aor.
Eazuwa
, (S, Msb, and K in art. EzY,) inf. n. EazowN, (TA,) He asserted his relationship [of son] to his father: (S, Msb, K:) [you say, EazaAhu A_ilaY fulaAnK He asserted his (another's) relationship as son to such a one:] and so EazaAhu A_ilayohi, (S, * Msb, O, * and K in art. EzY,) first pers. Eazayotuhu, (S, Msb,) aor.
Eaziwa
, (S, Msb, K,) inf. n. EazoYN; (TK;) this latter verb being a dial. var. of the former. (S, Msb.) [And the latter verb has a similar signification expl. in art. EzY.] ― -b2- And EazaA A_ilaY A^abiyhi and lahu, intrans.: see 8. -A2- See also the first sentence in art. EzY.
5 taEaz~awa
see the next paragraph, in two places.
8 AEtzY A_ilayohi *
(S, Mgh, * Msb, K) and lahu (K) He asserted his [own] relationship [of son] to him: (S, Mgh, * Msb, K:) [you say, AEtzY A_ilaY fulaAnK and lifulaAnK He asserted his relationship of son to such a one:] and so ↓ tEz~Y, (S, Mgh, Msb, K,) and ↓ EazaA. (K.) It is said in a trad., ↓ mano taEaz~aY AljaAhiliy~api faA^aEiD~uwhu bihani A^abiyhi walaA takonuwA ↓ biEazaA='i [expl. in art. ED: see 4 in that art.]. (S, Mgh, Msb.) See also art. EzY.
EizapN *
A party of men (S, Msb, K) such as is termed EuSobapN [i. e., as expl. in the O in art. ESb, who league together to defend one another], (K, TA,) above, or exceeding, [such as compose] a Haloqap: (TA:) or, accord. to Er-Rághib, a company of men who assert their relationship, one to another, either by birth or by the leaguing together for mutual aid: (TA:) [for] the p is a substitute for the final radical letter which is w: (Msb:) or, as some say, it is from EazaY signifying “ he was, or became, patient; ” as though they were a company who took patience by one another's example: (TA:) [for, accord. to J,] the p is a substitute for Y: (S:) the pl. is Eizuwna (S, Msb, K) and Euzuwna and EizFY, but they did not say EizaAtN: (S:) hence Eiziyna in the Kur lxx. 37, (S, TA,) [expl. as] meaning companies in a state of dispersion: (TA:) or separate, or sundry, parties: pl. of EizapN, which is [said to be] originally EizowapN, from [the inf. n.] AlEazowu: as though each party asserted their relationship [as sons] to other than those to whom the other party asserted their relationship: (Ksh, Bd:) Eizuwna is expl. by Et-Tarasoosee as meaning companies coming in a state of dispersion. (Msb.) One says, fiY Ald~aAri Eizuwna, meaning [In the house, or abode, are] several sorts of men. (As, S.)
EizowapN *
: see EazaA='N, below, in two places: -A2- and also in art. EzY.
EazowaY *
, which is of the dial. of the tribe of Mahrah Ibn-Heydán, but disapproved, (IDrd, TA,) is a word expressive of desire for one's becoming favourably inclined; [as though meaning Mercy on me! or I cry mercy;] and so ↓ taEozaY: (K, TA:) or a word expressive of the being, or becoming, favourably inclined; [as though meaning Mercy on thee!] and so ↓ yaEozaY, (IDrd, TA,) which is of the dial. of the people of Esh-Shihr, a bad word: (TA in art. EzY:) maA kaAna ↓ yaEozaY ka*aA, (K and TA in that art, in the CK yaEziY,) a saying of that people, (TA,) [app. meaning Mercy on thee! (or the like) it was not thus, or such a thing was not,] is like the saying laEamoriY laqado kaAna ka*aA [“ By my life, ” or “ by my religion, ” &c.]. (K, TA.)
banuw EazowaAna *
A certain tribe of the Jinn, or Genii. (ISd, K, TA.)
EazaA='N *
a subst. [signifying The assertion of relationship of son to a particular person] from AiEotazaY or taEaz~aY; (S, Mgh, TA; see an ex. above, voce AEtzY;) and so ↓ EizowapN: (TA:) one says, A_in~ahu ↓ laHasanu AlEizowapi and AlEizoyapi also, meaning [Verily he is good in respect of] the assertion of relationship [of son; i. e. he asserts his relationship to a good father]. (K, TA.) -A2- See also art. EzY. EzY
1 EaziYa *
, (Msb, K, and Ham p. 369,) aor.
EazaYa
, (Msb,) inf. n. EazaA='N; (K;) and EazaY, (Ham ubi suprà,) or EazaA, inf. n. as above; (Ham p. 125;) He was, or became, patient, or enduring, (Msb, K, and Ham,) or commendably so, (K,) of that which befell him. (Msb.) -A2- EazaAhu A_ilaY A^abiyhi, first pers. Eazayotuhu, aor.
EaziYa
, inf. n. EazoYN: see 1 in art. Ezw. ― -b2- [Hence,] Eazayotu AlHadiyva, aor. A^aEoziyhi, I traced up, or ascribed, or attributed, the tradition [A_ilaY qaAy^ilihi to the original relater thereof]; syn. A^asonadotuhu. (Msb, TA. *)
2 Ez~Ahu *
, inf. n. taEoziyapN (S, Msb, K, TA) and taEozaA='N, (TA,) He enjoined [or exhorted] him to be patient, or enduring, (S, * K, * TA,) or to have comely patience; (K, TA;) i. q. A^as~aAhu [q. v.]: (S, M, K, TA, all in art. Asw:) [and hence, he consoled him; often used in this sense:] or he said to him, A^aHosana A@ll~`hu EazaA='aka, meaning May God grant thee comely patience. (Msb.) [You say, Ez~Ahu Eanohu He enjoined, or exhorted, him to endure with patience the death of him; or the loss, or want, of it: and hence, he consoled him for the death of him; in which sense, Ez~Ahu fiyhi is also now used.] ― -b2- See also EazaA='N, below.
5 tEz~Y *
He took patience; or constrained himself to be patient, or enduring; syn. taSab~ara, (S, Msb, TA,) and tA^as~aY [q. v.]; (TA;) the sign of doing which is the saying, A_in~aA lil~`hi waA_in~aA A_ilayohi raAjiEuwna [Verily to God we belong, and verily unto Him we return]. (Msb.) It is said in a trad., [as some relate it,] mano lamo yataEaz~a biEazaA='i A@ll~`hi falayosa min~aA, expl. by some as meaning Such as does not constrain himself to be patient [with the patience of God, he is not of us]. (TA. [See another reading voce taEaz~aza.]) And you say, taEaz~ayotu Eanohu, meaning I constrained myself to endure with patience the loss, or want, of him, or it: [and hence, I consoled myself for the loss, or want, of him, or it: held by some to be] originally taEaz~azotu, meaning I exerted my strength or energy [to divert myself from him, or it]; like taZan~ayotu for taZan~anotu. (TA in art. Ez.) You say also tEz~Y bihi, meaning taA^as~uY bh [i. e. He took patience, or constrained himself to be patient, by reflecting upon him, or it; or he took example by him, or became consoled by his example, meaning the example of a person who had suffered in like manner and had been patient]. (S in art. Asw.)
6 taEaAzawoA *
They enjoined [or exhorted] one another to be patient, or enduring, or to have comely patience. (K, TA.) [And hence, They consoled one another.]
8 A_iEotazaYa
see art. Ezw; to which, as well as to the present art., this verb belongs. AlAiEotizaA='u [often] signifies AlAi d~iEaA='u waAl$~iEaAru fiY AlHarobi [i. e. The asserting one's relationship by saying “ I am such a one the son of such a one; ” and the call, or cry, by means of which to know one another; in war: see 8 (last sentence but one) in art. dEw; and see also $iEaArN]. (K in this art.)
EazK *
Patient, or enduring; or having comely patience. (K.)
EizapN *
, held by some to belong to this art.: see art. Ezw.
EizoyapN *
: see EazaA='N in art. Ezw.
EazaA='N *
Patience, or endurance; (S, K;) and EizowapN signifies the same, as in the saying huwa Hasanu AlEizowapi [He is comely in respect of patience or endurance]: (Ham p. 369:) or patient endurance of the loss of anything: (TA:) or comely patience or endurance; (K, TA;) as also taEozuwapN accord. to the copies of the K, but correctly ↓ taEoziyapN [inf. n. of 2, as though for taEoziyapu Aln~afosi i. e. self-enjoinment, or self-exhortation, to be patient or enduring, as is indicated by what follows]: an Arab of the desert, whose brother had slain a son of his, is cited by the author of the Hamáseh as saying, [on his brother's being brought to him that he might retaliate upon him, (see Ham p. 100,)] A^aquwlu liln~afosi tA^osaA='FA wataEoziyapF A_iHodaY yadaY~a A^aSaAbatoniY walamo turidi [I say to the soul, i. e. to myself, enjoining patience and enjoining endurance, One of my two hands has smitten me, not desiring, or not meaning, to do so]: (TA:) taA^osaA='N is [syn. with taA^osiyapN, inf. n. of A^as~aY,] from AlA_isowapu: and Alt~aEoziyapu [signifies as rendered above; or] is derived from AlEazaAzu, i. e. “ the hard ground, ” and means the strengthening of the heart: or it is from Eazawotuhu A_ilaY A^abiyhi; because the afflicted remembers his ancestors who have gone before him; and he means, I enjoin the soul to endure his loss with patience, becoming consoled by the example of others whose sons have been slain. (Ham ubi suprà.) ― -b2- EazaA='N is also a quasiinf. n.; like EaTaA='N, meaning A_iEoTaA='N, from A^aEoTaY: (TA:) or a subst. [signifying Enjoinment, or exhortation, to be patient: and hence, consolation: and, as often used in the present day, the state, or ceremony, of mourning, when relations and friends come to console the bereaved:] from Eaz~ayotuhu; like salaAmN from sal~amN, and kalaAmN from kal~ama. (Msb.) -A2- See also art. Ezw.
EaziY~N *
Very patient or enduring. (Ham p. 125.)
taEozaY *
: see EazowaY, in art. Ezw.
maEozFY *
[A place of consoling: and hence a place of wailing for a dead person, because relations and friends go thither to console the bereaved]. (A. [There used as an explicative adjunct to manaAHapN.])
yaEozaY *
: see EazowaY (in art. Ezw) in two places. Es
1 Eas~a *
, (S, A, O, Msb, K,) aor.
Easu3a
, (S, A, O, Msb,) inf. n. Eas~N (S, O, Msb, K) and EasasN; (S, O, K;) and ↓ AEts~; (S, O, K;) He went roundabout, patrolled, or went the rounds, by night, (S, A, O, K,) to guard the people: (TA:) he made search by night after suspicious persons, or persons to be suspected, (S, A, O, Msb, K,) and investi- gated, or discovered, their opinions, or sentiments: (TA:) he went to and fro; syn. Aixotalafa. (Ham p. 320.) It is said in a prov., kalobN Eas~a xayorN mino kalobK rabaDa, (S, O,) or ↓ A@Eotas~a; (O, K;) or, as some relate it, EaAs~N, and raAbiDK; (TA;) [A dog that has gone the rounds by night is better than a dog that has lain down; or a dog going the rounds &c.;] said for the purpose of urging to make gain: meaning that he who occupies himself in business is better than he who lacks power or ability: (TA:) or, as some relate it, kalobN Eas~a xayorN mino A^asadK A@nodas~a [a dog that has gone the rounds by night is better than a lion that has hidden himself]; alluding to the superiority of the weak who occupies himself in making gain over the strong who holds back. (O, TA.) You also say of a wolf, (S, O, K,) and of any beast of prey, (TA,) ↓ EasoEasa, meaning, He went roundabout by night, (S, O, K, TA,) seeking for prey: (TA:) and ↓ taEasoEasa he (a wolf, TA) sought for prey (S, O, K, TA) by night: (S, TA:) and ↓ AEts~ he [a man] sought, sought after, or sought to gain, sustenance: (S, O, K:) and ↓ taEasoEasa he (a wolf, AA, S) smelt [app. to find prey]. (AA, S, O, K. *) -A2- Eas~a xabaruhu, (S, L, K,) aor.
Easu3a
, inf. n. Eas~N, (L, TA,) His tidings were slow, or tardy. (S, L, K, TA. [In the O, xayoruhu.]) ― -b2- Eas~ato, aor.
Easu3a
, She (a camel) yielded little milk, though her milk had collected in her udder since the next previous milking. (TA.) ― -b3- And Eas~ato, aor.
Easu3a
, inf. n. EisaAsN, She (a camel) grumbled much on being milked. (TA.) Hence, dar~ato EisaAsFA She yielded her milk unwillingly. (IDrd, O, K, TA.) ― -b4- And Eas~ato, (S, O, K,) aor.
Easu3a
, (S, O, TA,) inf. n. Eas~N, (TA,) She (a camel) pastured alone. (S, O, K.) ― -b5- And Eas~a EalaY~a bixayorihi He was parsimonious to me with his wealth. (AA, TA.) -A3- Eas~ahu, (A,) aor.
Easu3a
, (S, A,) inf. n. Eas~N; (A;) and ↓ AEts~hu; (S, * K, * TA;) He sought, or sought for or after, him [or it]: (S, * A, K: *) or the latter, he sought, or sought for or after, it (a thing) by night. (TA.) You say, *ahaba yaEus~u SaAHibahu He went away seeking his companion. (A.) And AlA_ibila ↓ AiEotasasonaA walaA qisaAsFA ↓ famaA wajadonaA EisaAsFA We sought for the camels, or sought for them by night, and found not any trace. (TA.) And AlA=vaAra ↓ fulaAnN yaEotas~u Such a one traces footsteps. (A.) And ↓ yaEotas~u Alfujuwra He follows vice, immorality, or unrighteousness. (A.) -A4- Eas~a Alqawoma, (O, K,) aor.
Easu3a
, inf. n. Eas~N, (TA,) He fed the people, or party, with somewhat little in quantity. (O, K, TA.)
8 A_iEotasa3a
see Eas~a, in three places: ― -b2- and Eas~ahu, in four places. ― -b3- You say also, AEts~ balada ka*aA He trod such a country, and knew its tidings. (TA.) ― -b4- And AEts~ Aln~aAqapa He sought to obtain the she-camel's milk. (TA.) ― -b5- And AEts~ AlA_ibila He entered into the midst of the camels, and stroked their udders in order that they might yield their milk. (O, K. *)
R. Q. 1 EasoEasa *
: see Eas~a. ― -b2- EasoEasa All~ayolu The night came on: (AO, IAar, Msb:) or came on with its darkness; (TA;) its darkness came on: (IDrd, S, O, K:) or departed: (IDrd, O, K:) or it has this last meaning also; (AO, IAar, Msb;) bearing two contr. significations: (Ktr, AHát, Msb:) or was dark; meaning, all the night: (IAar:) Fr says that, in the Kur [lxxxi. 17], waA@ll~ayoli A_i*aA EasoEasa, accord. to all the expositors, signifies and by the night when it departeth: but that some of his companions asserted the meaning to be when its commencement approacheth, and it becometh dark: like as you say EasoEasa Als~aHaAbu, (S, O,) which signifies the clouds approached the earth: (Fr, S, O, K:) or this is only said when it is in the night, with darkness and lightning. (Lth, O, TA.)
R. Q. 2 taEasoEasa *
: see Eas~a, in two places.
jy^o biAlmaAli mino Eas~ika wabis~ika *
(S, O, K) [Bring thou the property] from where it is and where it is not: (TA:) i. q. mino Has~ika wabas~ika: (S, O, K, TA:) which means thus: (TA in art. Hs:) or whence thou wilt: (S, O, K, TA, ibid.:) or from any, or every, quarter. (TA ibid.)
Eus~N *
A [drinking-cup or bowl, of the kind called] qadaH: (TA:) or a large qadaH, (S, A, Mgh, O, L, Msb, K,) from which two or three or more [men] may satisfy their thirst; (L, TA;) larger than the gumar; (L, voce rifodN:) though this is greater in height; (TA;) and larger than the qaEob; (IAar, in TA, voce qaEobN;) but not so large as the rifod: (S, O:) pl. EisaAsN (S, A, Mgh, O, Msb, K) and EisasapN (TA) and [pl. of pauc.] A^aEosaAsN. (IAth, Msb.) ― -b2- Hence, one says, huwa laka EalaY Zahori AlEus~i, meaning (assumed tropical:) It is apparent, manifest, or conspicuous, to thee. (O in art. Zhr.) -A2- And The penis. (O, K.)
EasasN *
: see EaAs~N.
EususN *
Slowness, or tardiness. (TA.) -A2- Also, [in the CK, erroneously, EusoEus,] Covetous merchants or traders: (IAar, O, K, * TA:) accord. to [some of] the copies of the K, it signifies tuj~aArN and HuraSaA='u; but the conjunction should be omitted. (TA.) -A3- And Large vessels. (IAar, O, K.)
EisaAsN *
A trace, footstep, vestige, or the like: see 1, latter part. (TA.)
EasuwsN *
A seeker: (TA:) [see EaAs~N:] or a seeker, or pursuer, of prey, or game, (S, O, K, TA,) by night, or at any time; applied to a wolf, or to any beast of prey: (TA:) or a wolf, or, as some say, any beast of prey, that seeks much for prey by night; as also ↓ Eas~aAsN and ↓ EasoEasN and ↓ EasoEaAsN: (TA:) and hence, (S,) ↓ each of the last three, (S, O, K,) as well as the first, (K,) a wolf: (S, O, K:) and the first (Esws), a dog that pursues much, and will not eat. (TA.) -A2- Also A she-camel that yields little milk: (Ibn- 'Abbád, O, K:) or that will not yield her milk until she becomes remote from men: (O, K:) and one that, when she is roused to be milked, goes along awhile, then goes roundabout, and then yields her milk: (O, * K, * TA:) and one evil in disposition when milked, (O, K, TA,) that grumbles much, (O, TA,) and goes aside from the other camels: (TA:) and one that kicks the milker, and spills the milk: (TA:) and one whose udder is stroked to try if she have milk or not. (O, K.) Also A she-camel that pastures alone; (AZ, S, O, K;) like qasuwsN. (AZ, S, O.) And A she-camel that seeks after bones, and eats the flesh upon them tarotam~`haA [in the TK erroneously trymhA]). (Ibn-'Abbád, O, K.) ― -b2- Also A woman who does not care for, or mind, her approaching men: (O, K:) or, accord. to Er-Rághib, who ventures upon that which occasions suspicion, or evil opinion. (TA.) ― -b3- And A man in whom is little, or no, good or goodness; or who does little good. (O, K.) ― -b4- And One who is slow, or tardy. (TA.)
EasiysN *
: see EaAs~N.
Eas~aAsN *
: see EasuwsN; each in two places.
EasoEasN *
: see EasuwsN; each in two places.
EasoEaAsN *
: see EasuwsN, in two places. -A2- Also The saraAb [or mirage]. (O, K.)
EasaAEisu *
Hedge-hogs: because of their often going to and fro by night. (S, O, K.)
EaAs~N *
One who patrols, or goes the rounds, by night, (S, A, O, Msb, K,) for the Sultán, (Msb,) to guard the people: (TA:) who makes search by night after suspicious persons, or persons to be suspected, (S, A, O, K,) and investigates, or discovers, their opinions, or sentiments: (TA:) and any seeker of a thing: (A:) used as a sing and pl.: or it is a quasi-pl. n. also: being, without idghám, [i. e., in its original form, EaAsisN.] like baAqirN and jaAmilN: (TA:) or the pl. is ↓ EasasN, (S, * A; O, Msb, * K,) or this is a quasi-pl. n., (TA,) and ↓ EasiysN, like HajiyjN, (O, K,) [or this is also a quasi-pl. n.,] and Eus~aAsN and EasasapN. (TA.) [See TaAy^ifN.]
maEas~N *
A place where a thing is sought, or to be sought; syn. maTolabN. (S, O, K.) ISd cites, as an ex., from El-Akhtal, muEaf~arapN laA yukonihu Als~ayofu wasoTahaA A_i*aA lamo yakuno fiyhaA maEas~N waTaAlibu [Defiled with dust, the sword will not reach the middle of it if there be not in it a place where something is to be sought and a seeker]. (TA.) You say also, huwa qariybu AlmaEas~i [He, or it, is near as to the place where he, or it, is to be sought]. (TK.) Esb
1 Easaba Aln~aAqapa *
, aor.
Easiba
, inf. n. EasobN, He (the stallion) covered, or compressed, the she-camel. (Mgh, Msb, TA.) [See also EasobN below.] ― -b2- And one says, Alkalobu yaEosibu The dog chases the bitches with the desire of coupling. (TA.) ― -b3- And Easabahu faHolahu, aor. and inf. n. as above, He let him his stallion to cover for hire. (S.) [See also 4.] ― -b4- And Easaba, aor. and inf. n. as above, He gave hire for a stallion's covering. (A, * K.) You say, Easabotu Alr~ajula, inf. n. as above, I gave the man hire for a stallion's covering. (Msb.)
4 AEsbhu jamalahu *
He lent him his he-camel [app. for covering]. (Lh, TA.) [See also 1.] -A2- AEsb said of a wolf, He ran, and fled. (O, K.)
10 AstEsbhu jamalahu *
He asked, or demanded, or desired, of him, the loan of his he-camel [app. for covering]. (TA.) ― -b2- AstEsbt She (a mare) desired the stallion. (S.) And AstEsb He (a dog) became excited by lust: you say, fulaAnN yasotaEosibu A@sotiEosaAba Alkalobi Such a one becomes excited by lust like as does the dog. (TA.) -A2- And AstEsbt nafosiY minohu My soul disliked, or hated, him, or it. (O, K. *)
EasobN *
A stallion's covering, or compressing: (S, A, Mgh, O, K:) [in this sense an inf. n.: (see 1:)] also used, metaphorically, as relating to a man: (TA:) or (so in the A and K; but in the S, “ and, it is said, ” ) his sperma; (S, A, K, TA;) that of a horse or of a camel; in which sense it has no verb: (TA:) or his progeny: and offspring; syn. waladN; (A, O, K;) [app. of human beings; for it is added by SM that,] in this sense, it is, accord. to some, tropical. (TA.) One says, qaTaEa A@ll~`hu Easobahu, (A, TA,) meaning [God cut short, or may God cut short,] his progeny, (A,) or his sperma and his progeny. (TA.) And Kutheiyir says, describing mares that had cast abortively their offspring, yugaAdirona Easoba AlwaAliqiY~i wanaASiHK taxuS~u bihi A^um~u AlT~ariyqi EiyaAlahaA [They leave behind them the offspring of ElWálikee and Násih: the hyena appropriates them to her dependants for maintenance]: (O, TA:) AlwAlqY~ and nASH were two horses; (O;) two stallions; and Am~ AlTryq is the hyena. (TA.) ― -b2- Also The hire of covering, for kiraA='u EasobK; (Mgh, Msb, TA;) the hire that is taken for a stallion's covering: (S, O, TA:) so in a trad. in which it is said that Easobu AlfaHoli is forbidden. (S, Mgh, O, Msb, TA.)
raA^osN EasibN *
A head that has remained long without being combed and anointed. (O, * K, * TA.)
EasobapN *
: see EasiybN, last sentence.
EasuwbN *
: see yaEosuwbN.
EasiybN *
A palm-branch from which the leaves have been removed: (T, Msb, TA:) or a straight and slender palm-branch from which the leaves have been stripped off: and one upon which leaves have not grown: (K:) or the part, of a palmbranch, a little above the karab [or lower, thick, and broad, portions,] upon which no leaves have grown; that [or those parts] upon which leaves have grown being termed saEafN: (S, O:) pl. [of mult.] EusubN, (O, Msb, TA,) with two dammehs, (TA,) and EusobaAnN (Msb, TA) and EisobaAnN and EusuwbN and [of pauc.] A^aEosibapN. (TA.) It is said of the Prophet, in a trad., qubiDa waAlquroA=nu fiY AlEusubi waAlquDumi waAlkaraAniyfi [He was taken, i. e. he died, while the Kur-án was written only upon leafless palm-branches, and skins, or white skins, and stumps of palm-branches]. (O, TA.*) ― -b2- Also The bone of the tail; and so ↓ EasiybapN: (K:) or the slender part thereof: (TA:) or the part where grows the hair thereof, (K, TA,) i. e. of the tail: (TA:) or Easiybu Al*~anabi signifies the part, of the skin and bone of the tail, where the hair grows. (S, O, TA.) ― -b3- And The outer [here meaning upper] part of the human foot: and likewise [i. e. the shorter side, or app., accord. to some, the shaft (see ZahorN as used in relation to a feather),] of a feather, lengthwise. (K.) ― -b4- And A cleft, or fissure, in a mountain; as also ↓ EasobapN. (K.)
EasiybapN *
: see the next preceding paragraph.
yaEosuwbN *
The king of the bees: (S, O, K: *) the male bee. (A, O, * K.) ― -b2- And hence, (S, O,) (tropical:) The lord, or chief, of his people: (S, A, O:) or a great chief; as also ↓ EasuwbN; (K;) or this signifies [simply] a lord, or chief, like yaEosuwbN: (O:) pl. yaEaAsiybu. (TA.) It is said in a trad. of 'Alee, When such and such things shall happen (mentioning factions, or seditions), Daraba yaEosuwbu Ald~iyni bi*anabihi; (A, O, TA;) in which, accord. to As, yEswb Aldyn means the chief of men in respect of religion at that time; (TA;) or it means the leader of the religion: (T and TA in art. Drb:) and it is said that Drb b*nbh here means shall quit the faction, or sedition, and its party, with his partisans in religion; by *nbh being meant his followers; and by Drb, shall go away through the land, journeying, or warring in the cause of the religion: or , as Z says, Drb b*nbh means (tropical:) shall remain, and be firm, together with his religious followers; and accord. to Aboo-Sa'eed, the same is said of the locust, when it lays its eggs, thrusting its tail into the ground; and the meaning here is, (assumed tropical:) shall remain firm until the people shall return to him, and the religion become manifest, and spread abroad. (TA. [See also Daraba and *anabN.]) ― -b3- Also (tropical:) Gold; so called because it is that by means of which an affair is managed, or ordered: and [in a larger sense] a thing to which one has recourse for protection or the like; as in a saying of 'Alee, in which wealth is termed the yEswb of the unbelievers or of the hypocrites. (TA.) ― -b4- And A certain flying thing, smaller than the locust; (As, A'Obeyd, K;) or larger; (K;) and having a long tail: (TA:) or a certain flying thing, longer than the locust, that does not contract its wings when it alights; to which a horse is likened for the slenderness of its body: (S, O:) or a kind of moth, or the like, (faraA$apN,) of a greenish colour, that flies in the [season called] rabiyE. (IAth, TA.) [Golius explains it as “ Insectum oblongum, quaternis pennis volucre, mordella Gazæ, seu orsodacna Aristot. ” ] ― -b5- And A species of Hajal [or partridge]. (O, K, TA.) ― -b6- And A blaze, or white mark, on a horse's face, (K, TA,) of a long shape, terminating before it extends as far as the upper parts of the nostrils; or extending upwards along the bone of the nose, wide and straight, until it reaches the lower part of the even portion of the forehead, whether it be little or much, if it do not reach as far as the eyes: (TA:) or a white line, or stripe, of the blaze, extending downwards until it touches the fore part of the nose and mouth. (En-Nadr, A'Obeyd, Az, O.) ― -b7- And (accord. to Lth, O) A daAy^irap [or what we term a feather] in the part of the flank of a horse where the rider strikes it with his foot: (O, K, TA:) but Az says that this is a mistake, and that the correct meaning is that given above on the authority of A'Obeyd. (TA.) ― -b8- The Y in yaEosuwbN is augmentative; because there is no Arabic word of the measure faEoluwlN except SaEofuwqN. (S, O.) Esj
1 Easaja *
, (K,) aor.
Easija
, (L, TA,) inf. n. EasojN (L, TA, and so in some copies of the S, in other copies of the S and in the O Easaj [which is wrong],) and EasiyjN and EasajaAnN, (O, L, TA,) He [a camel] stretched out his neck in going along [quickly: or went a pace quicker than that termed Al*~amiyl, but not so quick as that termed Alwasoji: see wasaja]. (S, O, L, K, TA.) ― -b2- And Easaja, aor.
Easija
, inf. n. EasajaAnN, He (a beast) limped, halted, or was slightly lame: so in the M. (TA.) -A2- And Arab of the desert said, when the lion was desiring to devour him, and he [the lion] therefore betook himself to a tree [or shrub] of the species termed Eawosaj, yuboSiruniY laA A^aHosabuho yaEosijuniY biAlxawotalaho meaning yaxotiluniY biAlEawosajapi yaHosabuniY laA A^uboSiruhu [He conceals himself, to seize me, by means of the 'owsajeh: thinking that I shall not see him: the transpositions in the verse being app. meant to be understood as occasioned by the terror of the man; for the words of the explanation may be read so as to have the same metre as those of the verse]. (TA.) -A3- Easija AlmaAlu, [aor.
Easaja
,] The camels became diseased from pasturing upon the [shrubs called] Eawosaj. (O, K, TA.)
9 AEsj~ *
, inf. n. AiEosijaAjN, He (an old man) went away bent by reason of age. (O, K.)
EasojN *
A certain pace, or manner of going, of camels. (TA.) [See 1, first sentence.]
EisojapN *
A portion of the night. (O.)
EaAsijN *
[part. n. of Easaja]. Dhu-r-Rummeh says, describing his she-camel, waAlEiysu mino EaAsijK A^awo waAsijK xababFA yunoHazona mino jaAnibayohaA wahoYa tanosalibu [And the reddish, or yellowish, or dingy, white camels, of a sort that goes the pace termed Easoj, or of a sort that goes the pace termed wasoj, with a quick running, are struck with the feet on their sides, but she outstrips]: he means, the camels go swiftly, struck with the feet in their course, but do not overtake my she-camel. (S, O.)
EawosajN *
[The lycium, or box-thorn; of several species; but now particularly applied to the lycium Europæum of Linn.: accord. to Sprengel (Hist. rei herb. p. 252, as stated by Freytag), applied to the zizyphus spina Christi, which is the rhamnus spina Christi of Linn.; but this is the sidor:] a species of thorn: (S, O, K: *) certain trees of the thorn-kind, (L,) having a round red fruit [or berry] like the carnelian-bead, (O, L,) which is sweet, and is eaten: (O:) or a species of thorntrees having a bitter red fruit in which is acidity, called muSoEN: (Msb:) or certain trees having many thorns, and of several species, whereof is one that produces a red fruit, called muSoEN, in which is acidity: (T:) when it grows large, it is called garoqadN: (O, Msb:) and because of the softness of its wood, the women of the Arabs of the desert make of it spindles for spinning wool: (O:) the n. un. is with p: (S, O, Msb: [in the K, EawosajN is termed the pl. of EawosajapN:]) and it is said that the pl. of the n. un. is EawaAsiju: (TA:) ISd says, the genuine Eawosaj is short between the knots, hard in the wood, small in the leaves, and does not grow large, and this is the best sort: thus says AHn: (L:) some say that it is the Elyq [i. e. Eul~ayoq, q. v.]: Dioscorides says, it is a tree that grows in tracts that exude water and produce salt, having erect thorny branches, and leaves somewhat long, overspread with a moist viscous substance: and there is another species, whiter than this: and another species, of which the leaves are blacker than those of the former, and wider, inclining a little to redness, and its branches are long, their length being about five cubits, and having more numerous thorns, and weaker, and less sharp, and its fruit is wide and thin, as though it were in sheaths: and the Ewsj has a fruit like the twv [or mulberry], which is eaten: it grows mostly in cold, or cool, countries. (Avicenna [Ibn-Seenà], book ii. p. 232. [In this extract from Dioscorides, in the original, are some unimportant words which I have passed over, including two imperfectly printed, and unintelligible: and what is said in it respecting the fruit I think doubtful, as being inapplicable to the fruit of the box-thorn.])
miEosaAjN *
an epithet applied to a camel [app. meaning That stretches out his neck much in going along: or that goes the pace termed Easoj much or well]. (S, O, K.) Esjd
EasojadN *
, an instance of a quadriliteral-radical word without any letter of the kind termed *awolaqiY~N; (S, O, TA;) the letters of this kind being six; three pronounced with the tip of the tongue, namely, r and l and n; and three labial, namely, b and f and m; (TA;) Gold: (S, O, K:) and (as some say, O, TA) any gems, such as pearls and yaAquwt [or sapphires]. (O, K.) -A2- Also A large, or bulky, camel: (O, K:) a small one is called laTiymN. (TA.) ― -b2- And, accord. to AZ, A certain stallion-camel. (O.) See also the following paragraph.
Easojadiy~apN *
Large weaned camels: (O, K:) small ones are called laTiymapN. (TA.) ― -b2- And, (O, K,) accord. to El-Mufaddal, (TA,) Camels on which kings ride; [and particularly] certain camels which were decked, or adorned, for En-Noamán (S, O, K, TA) Ibn-El-Mundhir; or, accord. to AO, camels on which kings ride, which bear [fine housings or the like, of the kind of stuff called] diq~ [q. v. voce daqiyqN] of great price: (TA:) and, (O, K, TA,) by El-Mázinee, (TA,) it is said to signify (O, TA) camels that carry gold; (O, K, TA;) but IAar rejected this assertion: (O:) it is said (O, TA) by Nasr, on the authority of As, (TA,) to be a [fem.] rel. n. from the name of a certain market in which is Easojad, i. e. gold: (O, TA:) IAar relates, on the authority of El-Mufaddal, that it is a rel. n. from the name of a certain stallion of generous race, called ↓ EasojadN; and he is said to have been called AlEasojadiY~u also: (TA:) in the T, (TA,) or by AO, (O,) it is said that AlEasojadiY~u, (O, TA,) or AlEasojadiy~apu, (O,) was a horse or mare (faras) of the offspring of Ed-Deenáree (O, TA) Abu-l-Humeys Ibn-Zád-er-Rá- kib: (TA:) in the K, AlEasojadiy~apu is said to have been [the name of] a mare (faras) of the offspring of Ed-Deenáree. (TA.) Esr
1 Easura *
, aor.
Easura
, inf. n. EusorN (S, A, O, Msb, K) and EusurN (S, A, K) and EasaArapN (Msb, K) [and maEosuwrN and EusorapN and maEosarapN and maEosurapN and EusoraY (see EusorN below)]; and Easira, aor.
Easara
, inf. n. EasarN; (S, O, Msb, K;) and ↓ tEs~r, (A, O, Msb, K,) and ↓ tEAsr, (K,) and ↓ AstEsr; (A, O, Msb, K;) It (an affair, or a thing, S, A, O, Msb) was, or became, difficult, hard, strait, or intricate. (S, A, O, Msb, K, * TA.) You say, Easura Ealayohi, (TA,) and Easira, (S, O,) and ↓ tEs~r, and ↓ tEAsr, and ↓ AstEsr, (K,) It was, or became, difficult, hard, strait, or intricate, to him. (S, * O, * K.) ― -b2- Easura maA fiY AlbaToni, (as in the CK and a MS. copy of the K,) or Easara, (accord. to the TA,) What was in the belly would not come forth. (K.) You say Easara Ealayohi maA fiY AlbaToni What was in his belly would not come forth. (TA.) ― -b3- See also 4. ― -b4- Easura, (Msb,) or Easara, (IKtt, TA,) or Easira, (TK,) inf. n. EusorN and EasaArapN (Msb, IKtt, TA) and EasarN, (IKtt, K,) He (a man) had little gentleness, (Msb, IKtt,) fiY AlA^umuwri [in the execucution of affairs]; (Msb;) and was narrow, or niggardly, in disposition: (IKtt:) or he was hard in disposition; or illnatured. (K, * TK.) ― -b5- Easura Ealayohi, (A, and so in the CK and a MS. copy of the K,) or Easara, (as in the TA,) inf. n. EusorN, (TA,) He acted contrarily, or adversely, to him; opposed him; (A, K;) as also ↓ Es~r, (K,) inf. n. taEosiyrN: (TA:) and Elyh ↓ Es~r also signifies he straitened him. (Sb, O, * TA.) ― -b6- Easura Alz~amaAnu, (so in the CK and in a MS. copy of the K,) or Easara, (so in the TA,) Time, or fortune, became severe, rigorous, afflictive, or adverse, (K,) EalayonaA to us. (TA. ― -b7- Easurati Aln~aAqapu and Easirat The she-camel was untrained. (O.) ― -b8- And Easarato, (K, TA,) and Easarato bi*anabihaA, (S, O, TA,) aor.
Easira
, inf. n. EasaraAnN (S, O, K, TA) and EasorN, (O, K, TA,) She (a camel) raised her tail, after conception, to show the stallion that she was pregnant: (S, * O, TA:) and [as also, app., ↓ Es~rt, or Es~rt danabahaA, inf. n. taEosiyrN, (see nAqp EasiyrN, voce EasirN,)] she (a camel) raised her tail in her running. (K, TA.) [In the former case, the action denotes repugnance to the stallion: in the latter, a degree of refractoriness: in both, difficulty.] -A2- Easara Algariyma, aor.
Easira
and
Easura
, (S, O, Msb, K,) inf. n. EasorN; (S, O;) and ↓ A^aEosarahu; (O, Msb, K;) He demanded the debt of the debtor, it being difficult to him to pay it: (S, O, Msb, K: *) and he took it of him, it being difficult to him to pay it, and was not lenient towards him until he was in easy circumstances. (TA.) ― -b2- Easarahu, (As, TA,) and ↓ AEtsrhu, (S, TA,) He forced, or compelled, him, against his wish; [EalaY AlA^amori to do the thing;] i. q. qasarahu, (As, TA,) and Aqtsrhu. (S, O, TA.) -A3- Easira, and Easirato, (TK,) or Easarato, (K, TA,) aor.
Easira
, (TK,) inf. n. EasarN, (S, Mgh, O, Msb, K,) He, (a man, TK,) and she, (a woman, TK,) was left-handed. (S, Mgh, O, Msb, K.) ― -b2- EasaraniY, (O, L, and K, and so in a copy of the S,) aor.
Easira
, (L,) or
Easura
, (TA,) inf. n. EasorN; (L, TA;) and ↓ Eas~araniY, (K,) or EasiraniY, (L and TA, and so in a copy of the S,) aor.
Easara
; (TA;) He came on my right side. (S, O, L, K, TA.)
2 Eas~ara
see 1, in four places: and see 4.
3 EAsrhu *
, (K,) inf. n. muEaAsarapN, (S, O,) He treated him, or behaved towards him, with hardness, harshness, or ill-nature; (S, * O, * K;) muEaAsarapN is the contr. of muyaAsarapN. (S, O.)
4 AEsr *
, (S, K, &c.,) inf. n. A_iEosaAro, (Kr, Mgh, &c.,) and, accord. to Kr, EusorN; but correctly, the former is an inf. n., and EusorapN is a simple subst.; [as is also EusorN;] (TA;) He was, or became, in a state of difficulty; possessing little power or wealth: (TA:) he became poor: (Mgh, Msb, K:) he lost his property. (S, O.) EasaArN in the sense of A_iEosaArN is a pure mistake. (Mgh.) ― -b2- AEsrt She (a woman) had, or experienced, difficulty in bringing forth; (Lth, S, O, K;) as also ↓ Easarato. (O, TA.) You say, in praying for a woman in labour, A^ayosarato waA^a*okarato (Lth, A) May she have an easy birth, and may she bring forth a male child: (Lth, O:) and in the contr. case you say, A^aEosarato waA=navato [May she have a difficult birth, and may she bring forth a female child]. (Lth, A, O, TA.) ― -b3- And in like manner, She (a camel) had difficulty in bringing forth, her young one sticking fast at the time of the birth. (O, TA.) ― -b4- And She (a camel) did not conceive during her year [after she had been covered]; (K, * TA;) as also ↓ Eus~irato, in the pass. form. (TA.) -A2- AEsr Algariyma: see Easara.
5 tEs~r *
: see 1, in two places. ― -b2- It (spun thread, gazolN, in the K qawolN [speech], but this is a mistake, TA) became entangled, so that it could not be unravelled; as also tgs~r, with the pointed g: so accord. to Lth, as related by Az, who confirms it as of the language of the Arabs: but Sgh, in the TS [and O], says, You say of a thing, when it has become difficult, AstEsr and tEs~r; but of spun thread, when it has become entangled, so that it cannot be unravelled, tgs~r, with the pointed g; not with the unpointed E, unless using a forced, or constrained, mode of speech. (TA.)
6 taEaAsaraA *
[They were difficult, or hard, each with the other; they treated, or behaved towards, each other with hardness, harshness, or illnature;] they disagreed, each with the other; said of a buyer and seller, and of a husband and wife; (TA;) taEaAsurN is the contr. of tayaAsurN: (S, O:) see Kur lxv. 6. (TA.) ― -b2- See also 1, in two places.
8 AEtsrhu *
in the sense of Aqtsrhu: see Easarahu. ― -b2- AEtsr Aln~aAqapa He rode the she-camel before she was trained, (S, A, O,) while she was difficult to manage: (A:) or he took her in the first stage of her training, while yet difficult to manage, and attached her rein to her nose, and rode her. (K.) ― -b3- Hence, AEtsr AlkalaAma (tropical:) He uttered the speech without premeditation; without measuring and preparing it in his mind. (Az, A.) ― -b4- AEtsr mino maAli waladihi He took of the property of his son, or child, or children, against the wish of the latter: (S, O, K:) so occurring in a trad., with s; from AlAEtsAr signifying “ the act of forcing, or compelling: ” but accord. to one relation of that trad., it is with S. (TA.)
10 A_isotaEosara
see 1, in two places. -A2- AstEsrhu He sought, or desired, or demanded, that in which he experienced, or would experience, difficulty. (O, K.)
EasorN *
, or AlEasoru: see EisorN, in two places.
EusorN *
and ↓ EusurN (S, A, O, K) and ↓ EasarN (S, A, K) and ↓ maEosuwrN [respecting which, as well as some other words here mentioned, see below, in this paragraph, and see what is said of its contr. mayosuwrN, voce yusorN,] and ↓ EusorapN and ↓ maEosarapN and ↓ maEosurapN and ↓ EusoraY [all of which are app. inf. ns., of 1, q. v.,] (K) Difficulty; hardness; straitness; intricacy; contr. of yusorN. (S, A, O, K.) ― -b2- 'Eesà Ibn-'Omar observes that every noun of three letters of which the first is with damm and the second quiescent is pronounced by some of the Arabs with the second movent like the first; as EusorN and EusurN, and ruHomN and ruHumN, and HulomN and HulumN. (S, O.) ― -b3- It is said in the Kur [lxv. 7], sayajoEalu A@ll~`hu baEoda EusorK yusorFA [God will give, after difficulty, ease]. (O, TA.) And again, [xciv. 5 and 6,] faA_in~a maEa A@loEusori yusorFA maEa A@loEusori yusorFA [And verily with difficulty shall be ease: verily with difficulty shall be ease]: on reciting which, Ibn-Mes'ood said, lano yagoliba EusorN yusorayoni [A difficulty will not predominate over twofold ease], which, says Abu-l-'Abbás, is meant as an explanation of the words of the Kur immediately preceding it, agreeably with a rule mentioned by Fr [and applying to most cases, but not to all]: for AlEsr being mentioned, and then repeated with Al, the latter is known to be the same as the former; and ysrA being mentioned, and repeated without Al, the latter is known to be different from the former. (O, * TA.) ― -b4- It is also said, lawo daxala AlEusoru juHorFA ladaxala Alyusoru Ealayohi [If difficulty were to enter a burrow in the ground, ease would enter upon it]. (TA.) ― -b5- As to ↓ maEosuwrN, it is the contr. of mayosuwrN, and both are inf. ns.: (S, O:) or they are put in the places of EusorN and yusorN: (TA:) or accord. to Sb, they both are epithets; for he holds that there is no inf. n. of the measure mafoEuwlN; and the saying daEohu A_ilaY mayosuwrihi waA_ilaY maEosuwrihi is expl. as signifying Leave thou him to a thing in which he experiences ease, and to a thing in which he experiences difficulty: and maEoquwlN is also expl. in like manner. (S, O.) [In like manner also,] fulaAnK ↓ balagotu maEosuwra [may be expl. as signifying I effected a thing in which such a one experienced difficulty; meaning I treated such a one with hardness, harshness, or illnature; being] said when thou hast not treated the person of whom thou speakest with gentleness, graciousness, courtesy, or civility. (O, TA.) You also say, [using mEswr and its contr. myswr as epithets,] ↓ xu*N mayosuwrahu wadaEN maEosuwrahu [Take thou what is easy thereof, and leave thou what is difficult thereof]. (A.) ― -b6- EusorN also signifies Poverty: (Msb:) and ↓ EusorapN, [the same: or] littleness of possessions, of property, of wealth, or of power: (S, TA:) and ↓ maEosarapN and ↓ maEosurapN, [the same: or] difficulty, and poverty; contr. of mayosarapN: (O, TA:) both inf. ns.: (O:) and ↓ EusoraY, [the same: or] difficult things, affairs, or circumstances; (TA;) contr. of yusoraY: (S, O, TA:) and fem. of A^aEosaru, applied to a thing, or an affair, or a circumstance. (TA.) ― -b7- ↓ jayo$u AlEusorapi [The army of difficulty] is an appellation given to the army of Tabook; because they were summoned to go thither during the intense heat of summer, (O, K,) and in the season of the ripening of the fruit, (O, TA,) so that it was hard to them; (O, K;) and because the Prophet never warred before with so numerous an army, amounting to thirty thousand. (O, TA.) ― -b8- ↓ fasanuyas~iruhu liloEusoraY, in the Kur [xcii. 10], signifies, as some say, [We will smooth his way] to punishment, and a difficult case. (O, TA.)
EisorN *
, (S,) or AlEisoru, (O, K,) A certain tribe of the Jinn, or Genii; (S, O, K;) as also ↓ EasorN, (S,) or AlEasoru: (O, K:) or the first, (S, O,) or second and ↓ last, (K,) a land inhabited by Jinn. (S, O, K.)
EasarN *
: see EusorN.
EasirN *
Difficult, hard, hard to be done or accomplished, hard to be borne or endured, distressing, strait, or intricate; (S, O, Msb, K; *) applied to an affair, or a thing; (S, O, Msb;) as also ↓ EasiyrN. (S, A, O, Msb, K.) ― -b2- HaAjapN EasirN, and ↓ EasiyrN, (K,) or EasiyrN and ↓ EasiyrapN, (L,) A want difficult of attainment. (L, K.) ― -b3- yawomN EasirN, (K,) and ↓ EasiyrN, (S, K,) and ↓ A^aEosaru, (K,) A difficult day; a day of difficulty; (S;) a hard, distressful, or calamitous, day; or an unfortunate, or unlucky, day. (K.) ― -b4- rajulN EasirN A man having little gentleness in [the execution of] affairs: (Msb:) or hard in disposition; or illnatured. (K.) [See 1.] ― -b5- ↓ naAqapN EasiyrN, (S, A, O,) or ↓ EasiyrapN, (as in one copy of the S,) A she-camel not trained: (S, A, O:) or ↓ naAqapN EasiyrN and ↓ EawosaraAnapN and ↓ EayosaraAnapN [and app. ↓ EayosaraAniy~apN] (K) or ↓ EawosaraAniy~apN (Lth, Az, S, O, L) and ↓ EayosaraAniy~apN (Lth, Az, TS, O, L) and ↓ EayosuraAniy~apN, (Lth, Az, TS, O,) but what Lth says is not agreeable with the usage of the Arabs, (Az, TS, O,) a she-camel that is ridden, (Lth, Az, S, O, TA,) or laden, (TA,) before she has been trained: (Lth, Az, S, O, TA:) or that has been taken in the first stage of her training, while yet difficult to manage, and had her nose-rein attached, and been ridden: (K:) and the epithet applied to a he-camel is ↓ EasiyrN, (K, TA,) or EasirN, (CK,) and ↓ EayosaraAnN (Lth, Az, and so in some copies of the K,) and ↓ EayosuraAnN (Lth, Az, TA, and so, in the place of the form immediately preceding, in some copies of the K,) and ↓ EayosaraAniY~N (TA) and ↓ EayosuraAniY~N (K, TA) and ↓ EawosaraAniY~N. (S, O.) ― -b6- Also ↓ naAqapN EasiyrN A she-camel that raises her tail in her running; as also ↓ EaAsirN: (K:) or the latter, raising her tail after conception: (TA:) [see 1:] and [its pl.] ↓ EawaAsiru, applied to wolves, that are agitated in their running, and shake the head, and contort (takosiru) their tails, (S, TA,) by reason of briskness. (TA.) And ↓ naAqapN EawosaraAniy~apN A she-camel that is wont to raise her tail when she runs, (TS, O, K,) by reason of sprightliness. (O, TA.) In the L, instead of taEosiyru, preceding *anabihaA, we find takosiyru. (TA.) ― -b7- Also, ↓ naAqapN EasiyrN, (Lth, O, K,) or ↓ EasiyrapN, (S,) accord. to Lth, (TA,) A she-camel not conceiving during her year [after having been covered]: (Lth, S, O, K:) but Az says that this explanation by Lth is not correct, and that nAqp Esyr signifies, as expl. above, “ a she-camel that is ridden before she has been trained; ” and so As explains it; and ISk says the same. (TA.)
EusurN *
: see EusorN.
EusorapN *
: see EusorN, in three places.
EasarahN *
: see A^aEosaru, last sentence.
EusoraY *
: see EusorN, in three places: and see also A^aEosaru.
EasiyrN *
and EasiyrapN: see EasirN, throughout.
EaAsirN *
; and [its pl.] EawaAsiru: see EasirN, latter half.
EawosaraAnapN *
and EawosaraAniy~N and EawosaraAniy~apN: see EasirN; the last in two places.
EayosaraAnN *
and EayosuraAnN and EayosaraAnapN and EayosuraAnapN and EayosaraAniY~N and EayosuraAniY~N and EayosaraAniy~apN and EayosuraAniy~apN: see EasirN.
A^aEosaru *
[More, and most, difficult, hard, strait, or intricate; contr. of A^ayosaru;] applied to a thing, or an affair, or a circumstance: fem. ↓ EusoraY. (TA.) ― -b2- Applied to a day, i. q. EasirN, q. v.; (K;) unfortunate, or unlucky, (O.) -A2- A left-handed man; one who works with his left hand; (S, O, Msb, K;) one whose strength is in his left hand or arm, and who does with that what others do with the right: (TA:) fem. EasoraA='u: (K:) and pl. EusoraAnN, (O, TA,) like as suwdaAnN is a pl. of A^asowadu, (TA,) and EusorN. (O.) None is stronger in casting or shooting than the A^aEosar. (TA.) ― -b2- A^aEosaru yasarN A man who uses both his hands [alike]; ambidextrous; an ambidexter: (S, O, K:) fem. EasoraA='u yasarapN: (TA:) you should not say [of a man that he is] A^aEosaru A^ayosaru; (S, TA;) nor of a woman that she is EasoraA='u yasoraA='u. (TA.) ― -b3- AlEasoraA='u, fem. of AlA^aEosaru, The left hand or arm. (TA.) ― -b4- HamaAmN A^aEosaru A pigeon, or pigeons, having a whiteness in the left wing. (S, O.) And EuqaAbN EasoraA='u An eagle whose feathers on the left side are more numerous than those on the right: (S, O, K: *) and (S, O, K) some say (S, O) having, in its wing, white primary feathers. (O, K.) And EasoraA='u A white primary feather; (O, K;) and so ↓ EasarapN. (S, O, K; in one of my copies of the S written Eisorap.)
miEosarN *
A man who presses his debtor, and straitens him, or puts him in difficulty. (T, TS, O, K.) [See 1, latter half].
maEosarapN *
and maEosurapN: see EusorN; each in two places.
maEosuwrN *
: see EusorN, in four places. Esf
1 Easafa fiY AlA^amori *
, (Msb,) [aor.
Easifa
,] inf. n. EasofN, (TA,) He did the affair [or he acted in it] without consideration; (Msb, TA; *) and ↓ tEs~f and ↓ AEtsf have the like meaning: (Msb, * TA:) whence what next follows. (Msb.) ― -b2- Easafa AlT~ariyqa He travelled the road not following a right direction: (Msb:) [or you say,] Easafa Eani AlT~ariyqi, (O, K,) aor.
Easifa
, (K,) inf. n. EasofN; (TA;) and ↓ AEtsf, and ↓ tEs~f; (O, K;) he declined from the road, (O, K, TA,) and journeyed without direction and without pursuing a right course: (TA:) or Easafa AlT~ariyqa (K, * TA) he travelled the road, (K, TA,) seeking an object of want, (TA,) without direction: (K, TA:) and ↓ AEtsfhu, and ↓ tEs~fh, he travelled it without aiming at and hitting upon a right course: (TA:) and Easafa AlfalaApa, (Mgh,) or AlmafaAzapa, inf. n. as above, (TA,) he traversed, or crossed, the desert, or waterless desert, without direction, (Mgh, TA,) and without any travelled road; as also ↓ AEtsfhA: (Mgh:) or EasofN signifies the taking a course not along the road, (S, IAth, O, TA,) and without knowledge: (IAth, TA:) this is said by IAth to be the primary meaning: (TA:) or, accord. to IDrd, the primary meaning is the travelling the road without direction: (O:) and ↓ AlAiEotisaAfu signifies the taking a course at random, without direction and without knowledge. (Ham p. 613.) And one says, baAta yaEosifu All~ayola, inf. n. as above, He passed the night journeying therein without direction, seeking a thing. (Msb.) And EasofN [alone] signifies The going round about by night seeking an object of quest, or desire. (O, K.) [See also 2, and 4.] ― -b3- Hence, i. e. from the frequent usage of the verb in its primary sense, Easafa fulaAnN fulaAnFA, meaning Such a one treated, or used, such a one wrongfully, unjustly, injuriously, or tyrannically; (O;) as also ↓ tEs~fhu: (O, * K:) and Easafa Als~uloTaAnu (O, K) i. e. [The Sultán, or ruling power,] acted wrongfully, unjustly, &c.: (K:) inf. n. as above. (IAth, Mgh, TA.) ― -b4- And [hence,] Easafa fulaAnapa He violated such a woman. (TA.) ― -b5- And Ald~amoEu yaEosifu Aljufuwna (assumed tropical:) The tears are copious so that they flow in other than their [proper] channels. (A, TA.) ― -b6- And Easafahu, aor. and inf. n. as above, He took him, or it, with strength, or force. (Msb.) ― -b7- And Easafahu He took him as a servant, (O, K, TA,) or an Easiyf; (TA;) as also ↓ AEtsfhu. (O, K, TA.) ― -b8- Easafa Ealayohi and lahu He worked, or wrought, for him [as a hired servant]. (K.) One says, kamo A^aEosifu Ealayoka (O) or laka (TA) i. e. [How long shall I] work for thee, (O, TA,) and earn, or gain, for thee, going repeatedly to and fro for thee like him who goes round about in the night seeking an object of quest, or desire? (TA.) ― -b9- And Easafa DayoEatahumo, (K,) aor. as above, (O,) He kept, minded, or managed, their estate, and ordered its affairs in their stead, (O, K, TA,) and went to and fro occupied in that which should put it [or keep it] in a good, or right, state. (TA.) -A2- EasofN signifies also The breathing of death, (O, K.) And Easafa, (O, K,) aor.
Easifa
, inf. n. EasofN (O, TA) and EusuwfN, (TA,) said of a camel, (O, K,) He was at the point of death, and had [the affection, or disease, termed] EusaAf: or, as some say, he had the affection, or disease, termed gud~ap [q.v.]: (O:) or he was at the point of death by reason of the [affection, or disease, termed] gud~ap, and began to breathe [or pant] so that his Hanojarap [or head of the windpipe] became convulsed. (K.) [See also Eazafa.]
2 taEosiyfN *
The journeying without any sign of the way and without track; (TA;) and so ↓ taEas~ufN. (TA in art. smt: see a verse cited in the first paragraph of that art.) [See also 1, and 4.] -A2- Es~fhu, inf. n. as above, He fatigued, or jaded, him, (O, K, TA,) namely, his camel, (O, TA,) by journeying. (TA.)
4 AEsf *
He journeyed by night, [going at random, in a headstrong and reckless manner,] like the weak-sighted she-camel that beats the ground with her fore feet as she goes along, not guarding herself from anything. (IAar, O, K, TA.) [See also 1, and 2.] ― -b2- And He punished his young man with hard work. (IAar, O, K.) -A2- Also He (a man, O) had his camel taken with the breathing of death, (IAar, O, K,) termed AlEasof. (IAar, O.) -A3- And He kept to drinking from the large cup or bowl [termed Easof]. (IAar, O, K.)
5 taEas~afa
see 1, first quarter, in three places: and see 2. ― -b2- taEas~ufN in language is from Easafa AlfalaApa, [and the like,] expl. above: (Mgh:) it signifies [in its general application The using, or use of, a discommendable license in language: and particularly vague, or vagueness of, expression; or] the making language to accord with [or to hear] a meaning which it does not plainly indicate. (KT.) ― -b3- See also 1, third quarter. ― -b4- [Hence,] one says, waqaEa Ealayohi Als~ayofu fataEas~afahu i. e. [The sword fell upon him, and] hit the bone that was the main stay of the limb, falling short of the joint. (TA.)
7 AnEsf *
It bent, or inclined; syn. AnETf. (O, K.) Hence, (TA,) Aboo-Wejzeh says, ↓ waA@sotayoqanato A^an~a AlS~aliyfa munoEasifo meaning [And she knew, or became sure, that] the side of the week [was bending, or inclining]. (O, TA.)
8 A_iEotasafa
see 1, in six places.
EasofN *
[inf. n. of 1, q. v. passim. -A2- Also] A large drinking-cup or bowl; (S, O, K, TA;) like Eus~N: pl. EusuwfN. (TA.)
EasafaAtN *
: see what next follows.
EusaAfN *
, in a camel, as expl. by As on the authority of an Arab of the desert, is [The suffering experienced] when the Hanojarap [or bead of the windpipe] is convulsed (tarojufu, O, or taqomuSu, i. e. tarojufu, S) by the breathing (S, O) at death: (O) they say that it is to camels like nizaAEN to man. (TA.) One says of a she-camel, bihaA EusaAfN (O, K) and ↓ EasafaAtN, (K,) meaning In her is the suffering expl. above: (O:) or the [affection, or disease, termed] gud~ap (O, K) occasioning her to be at the point of death and to breathe [or pant] so that her Hanojarap is convulsed. (K.)
EasuwfN *
Travelling without following a right direction; [as also ↓ EaAsifN; and, app., in like manner, ↓ Eis~iyfN, but in an intensive sense, occurring in a verse of Esh-Shenfarà, (see Dc Sacy 's Chrest. Ar., see. ed., ii. 359-60,) but not found by me in any of the lexicons:] pl. EusufN, like as rusulN is pl. of rasuwlN. (Msb.) Applied to a she-camel as meaning That goes along at random, heedlessly, or in a headlong manner, not obeying a guide to the right course, and that is not turned by anything. (TA.) ― -b2- And [hence,] Acting wrongfully, unjustly, injuriously, or tyrannically; syn. jaAy^irN: (TA:) or one who acts wrongfully, &c., much, or often; syn. ZaluwmN: (S, Mgh, O, * K, TA:) and ↓ Eas~aAfN also has the former [or rather the latter] meaning. (TA.) ― -b3- And One who takes with strength, or force; and so, but in an intensive sense, ↓ Eas~aAfN. (Msb.)
EasiyfN *
A hired man; a hireling: (S, Mgh, O, Msb, K:) or a slave who is held in light, or mean, estimation, or in contempt: (O, L, TA:) in the K, AlmusotaEaAnu bihi is erroneously put for AlmusotahaAnu bihi, the reading in the O and L: (TA:) a poet says, (O,) namely, Nubeyh Ibn-El-Hajjáj, (TA,) A^aTaEotu Aln~afosa fiY Al$~ahawaAti Hat~aY A^aEaAdatoniY EasiyfFA Eaboda Eabodi [I obeyed the soul in respect of appetites until it rendered me a despised bondman, a slave of a slave]: (O, TA:) it is of the measure faEiylN in the sense of the measure faAEilN, from Easafa lahu meaning “ he worked for him; ” or in the sense of the measure mafoEuwlN, from Easafahu meaning “ he took him as a servant: ” (K: [and the like is said in the O:]) pl. EusafaA='u (S, Mgh, O, Msb) and EisafapN, which latter is anomalous. (TA.)
Eas~aAfN *
: see EasuwfN, last two sentences.
Eis~iyfN *
: see EasuwfN, first sentence.
EaAsifN *
: see EasuwfN. -A2- Also, applied to a she-camel, (Aboo-Yoosuf, S, O, K,) without p, (O,) as well as to a he-camel, (TA,) At the point of death, and having [the affection, or disease, termed] EusaAf: or, as some say, having the affection, or disease, termed gud~ap [q. v.]: (O:) or at the point of death by reason of the gud~ap, and beginning to breathe [or pant] (Aboo-Yoosuf, S, K) so that the Hanojarap [or head of the windpipe] becomes convulsed. (K.)
huwa raAkibu Alt~aEaAsiyfi *
means He is one who has no known place of aim, or pursuit: (Msb in art. rkb:) the last word is app. pl. of taEosaAfN, which is of a form common to triliteral-radical verbs, in general. (Msb in the present art.)
maEosifN *
A place in which one travels without direction: (O, TA:) [in which is no sign of the way nor any track: pl. maEaAsifu:] one says, A^axa*uwA fiY maEaAsifi Albiydi [They took their way in the tracts of the deserts, or of the waterless deserts, in which one travels without direction]. (TA.)
maEosuwfapN *
, applied to a woman, Violated. (TA.)
munoEasifN *
part. n. of 7, q. v. (O, TA.) Eskr
Q.1 Easokara Alr~ajulu *
[The man collected an army]. (S.) ― -b2- Easokarotu Al$~aYo'a I collected the thing. (Msb.) ― -b3- Easokara Alqawomu The people collected themselves together, (K,) biA@lomakaAni in the place: (TA:) or the people fell into difficulty, distress, or adversity: (K:) or into dearth, scarcity, or drought. (TA.) ― -b4- Easokara All~ayolu The night became densely dark. (O, K.)
EasokarN *
, a Pers. word arabicized, (Ibn-El-Jawá- leekee, Mgh, Msb, K, *) from la$okarN, (Mgh, TA,) An army: (S, A, O, Msb:) pl. EasaAkiru. (A, O.) You say, AlEasokaru muqobilN, and muqobiluwna, The army is coming, and are coming. (Th, TA.) ― -b2- A collection. (A, K.) ― -b3- A large number, or quantity, of anything: (A, K:) as, of men, and of camels or other property, and of horses, and of dogs. (TA.) ― -b4- The camels or sheep or goats of a man, collectively. (Az, O, TA.) You say, A_in~ahu laqaliylu AlEasokari Verily he has few beasts. (TS, O, TA.) ― -b5- (assumed tropical:) The darkness of night. (TA.) ― -b6- EasaAkiru Alham~i (assumed tropical:) Anxieties, coming one upon another, consecutively. (O, TA.) ― -b7- See also muEasokarN. ― -b8- [Hence,] AlEasokaraAni 'Arafeh and Minè (Earafapu waminFY): (S, A, O, Msb, K:) because places of assembling. (Msb.)
EasokarapN *
Difficulty, distress, or adversity: (S, O, K:) and dearth, scarcity, or drought. (K.) Tarafeh says, Zal~a fiY EasokarapK mino Hub~ihaA i. e., He became in a state of difficulty, or distress, by reason of love of her. (S, O.)
muEasokarN *
Collected together. (Msb.) -A2- And The place where an army collects itself; (S, * Msb;) as also ↓ EasokarN. (TA.)
muEasokirN *
Collecting an army; or a collector of an army. (S, * Msb.) Esl
1 Easala AlT~aEaAma *
, aor.
Easula
and
Easila
, (S, O, K,) inf. n. EasolN, (TA,) He made, or prepared, the food with Easal [i. e. honey]: (S, O:) or, as also ↓ Es~lhu, (K, TA,) inf. n. taEosiylN, (TA,) he mixed the food with honey, (K, TA,) and made it pleasant and sweet. (TA.) ― -b2- [Hence,] Easalahu (tropical:) He made him an object of eulogy. (IAar, K, TA.) And (tropical:) He (i. e. God) made him an object of love to men. (K, TA.) Accord. to an explanation by the Prophet, of a saying of his in which it occurs, (tropical:) He (i. e. God) granted him, or permitted him, (O, TA,) i. e. disposed him, (TA,) to do a good deed, before his death, so that those around him were pleased with him, and eulogized him; the good deed being likened to honey. (O, TA.) ― -b3- And He fed him with honey. (TA.) See also 2. ― -b4- The inf. n. EasolN also signifies The extracting honey from a bee-hive. (KL.) ― -b5- And Easala AlmaroA^apa, aor.
Easila
, (K, TA,) inf. n. EasolN, (TA,) (tropical:) He compressed the woman: (K, TA:) the verb in this sense may be derived from a phrase mentioned voce EusayolapN, or it may be a word independently coined: ISd says, “ In my opinion it is derived. ” (TA.) ― -b6- Easala mino TaEaAmihi, inf. n. EasalN, [in form] like Halaba, inf. n. HalabN, He tasted his food. (AA, O, K.) -A2- Easala, said of a spear, aor.
Easila
, inf. n. EasalaAnN (S, O, K) and EasolN [correctly EasalN] and EusuwlN, (K,) It quivered: (S, K:) or quivered much. (K. [In the CK, EasolFA and EasolAnFA are put for EasalFA and EasalaAnFA.]) ― -b2- And Easala said of water, inf. n. EasalN and EasalaAnN, (K, TA,) both with fet-h to the s, (TA, [but the former in the CK is with the s quiescent,]) It became agitated (K, TA) and rippled, (TA,) being put in a state of commotion by the wind. (K, TA.) ― -b3- And Easala said of a wolf, (S, O, K,) or of a horse, (K,) or of a fox, (TA,) inf. n. EasalN and EasalaAnN, (S, O, K, TA, [but both in the CK with the s quiescent,]) He went the pace termed Eanaq, or xabab, [i. e., with wide steps,] and quickly: and in like manner said of a man: (S, O:) or he was in a state of agitation in his running, and shook his head, (K, TA,) going along quickly: (TA:) or EasalaAnN signifies the shaking of the limbs in running; and is mostly used in relation to the wolf: (Er-Rághib, TA:) and, as some say, Easalu Alfarasi and EasalaAnuhu signify the horse's being vehement, or ardent, (A^ano yaDoTarima,) in his running, bending down his head, and having his back even: and Easala AlT~ariyqa, said of a fox, occurs in a verse of Sá'ideh Ibn-Ju-eiyeh, for Easala Eani AlT~ariyqi [app. a mistranscription for Esl fiY AlTryq], like the phrase daxalotu Albayota [for dxlt fiY Albayoti]. (TA. [See what next follows.]) One says also, of a guide, Easala biA@lomafaAzapi, (K, TA,) or fiY AlT~ariyqi, (Ham p. 353,) He went quickly, (K,) or went with wide steps, like the wolf, (TA,) [in the desert, or waterless desert, or in the way]. ka*aba Ealayoka AlEasalu (S, K) and AlEasala, (K,) occurring in a trad., means Keep thou to going along quickly; (S, K, TA;) from AlEasalaAnu signifying the going along of the wolf and the quivering of the spear: or, as some say, by AlEasalu is here meant Easalu Aln~aHoli [the honey of bees]. (TA. See also art. k*b.) -A3- Easila biAl$~aYo'i, (O, TA,) with kesr [to the s], (O,) like Ealima, (TA,) or Easala bAl$~Y', (so in two copies of the S, [in one of my copies of the S omitted,]) inf. n. EasalN, with fet-h to the s, (O,) or EusuwlN (S, TA) and EasolN, (TA,) He kept, or clave, to the thing. (S, O, TA.)
2 Es~l AlT~aEaAma *
, inf. n. taEosiylN: see 1, first sentence. ― -b2- Eas~alotuhumo, (S, O, K,) inf. n. as above, (S, O,) I furnished them with Easal [i. e. honey] for travelling-provision; (S, O, K;) as also ↓ Easalotuhumo. (K.) ― -b3- And Es~l Alr~ajula, inf. n. as above, He made the man's condiment to be Easal [or honey]. (TA.) ― -b4- And the Arabs say, Eas~iluwA Dayofakumo, meaning Divert ye your guest with something [whereby to allay the craving of his stomach] before the [morning-meal called] gadaA='; like lam~ijuwhu and lah~ijuwhu &c. (El-Umawee, TA in art. lhj.) ― -b5- And Eas~alati Aln~aHolu The bees made honey. (TA.) ― -b6- [And, accord. to Freytag, Es~l signifies He collected honey: but for this he names no authority.]
10 AstEslwA *
They sought, or demanded, or asked for, Easal [i. e. honey], (S, O, K,) as a gift. (K.)
EasolN *
: see EanosalN, below. -A2- EasolFA lahu means taEosFA lahu [i. e. May he stumble and fall; &c.; (see art. tEs;) EasolFA being app. an inf. n., of which, in this sense, the verb is not mentioned]: (O, K:) [or may he be reviled; for] it is said that AlEasolu signifies the reviling in blaming. (TA.)
Eisolu maAlK *
(O, K) and maAlK ↓ Easiylu (O) i. q. A_izaAw^uhu, (O, K, TA,) i. e. A good manager and pastor of cattle, or camels &c.: the pl. of EisolN is A^aEosaAlN. (TA.) ― -b2- And h`*aA Eisolu h`*aA means This is the like of this: and so Eisonuhu. (O.)
EasalN *
[Honey;] the fluid that is discharged from the mouths of bees, (K, TA,) when they have eaten, of the flowers and the leaves, what fills their bellies, these substances being then converted by God, within their bellies, into Easal, which they eject from their mouths: (TA: [in which, and in the K, several other explanations are added, too fanciful to deserve notice:]) the word is mase. and fem.; (S, O, Msb, K;) in most instances fem.: (S, O, Msb:) EasalapN signifies a portion, or somewhat, thereof; (S, Mgh, O, TA;) being the n. un.: (TA:) the dim. is ↓ EusayolapN, with p, because EasalN is mostly fem., or as meaning EasalapN; (S, O, Msb;) or it is the dim. of EasalapN: (Mgh:) the pl. of EasalN is A^aEosaAlN [a pl. of pauc.] and EusulN and EusolN and EusuwlN and EusolaAnN; (AHn, K;) and these pls. are used when one means sorts of Easal. (AHn, TA.) ― -b2- [It is also used tropically for naworN, i. e. (assumed tropical:) Flowers, or blossoms; because honey is made therefrom. (See jarasa.) ― -b3- And it is applied also to (assumed tropical:) The sweet, thick, inspissated, or melligenous, juice of fruit:] and it signifies [particularly] (assumed tropical:) the juice that flows from fresh ripe dates; (O, K, * TA;) because of its sweetness. (O.) [See also dibosN.] ― -b4- Also (assumed tropical:) The gum of the [species of mimosa called] EurofuT [q. v.]; (O, K;) because of its sweetness. (O.) And Easalu All~ubonaY is (assumed tropical:) The gum that flows from the species of tree called All~ubonaY, having no sweetness; (O;) a thing [or substance], (M, TA,) or a certain odoriferous substance, (K,) that exudes from the species of tree above mentioned, (M, K, * TA,) i. e. AlmayoEapu [generally applied to storax, or styrax], (TA in art. lbn,) used for fumigation, and called by the vulgar HaSaY lubaAnK. (K. [See art. HSw and HSY.]) And Easalu Alr~imovi is A white thing [or substance, a species of manna,] that comes forth from the [shrub called] rimov, [q. v.], resembling jumaAn [i. e. pearls, or silver beads like pearls]. (K, * TA.) ― -b5- Also (assumed tropical:) A good, or righteous, deed, the eulogy for which is deemed sweet. (AZ, O.) See EaAsilN. -A2- And The HabaAb [app. as meaning ripples] of running water, (IAar, O, K,) [arising] from the blowing of the wind. (IAar, O.) ― -b2- [In one place in the CK, AlEasalu is erroneously put for AlEasolu: see EanosalN, below.]
EasilN *
, (S, O, TA,) in the K erroneously said to be like A^amiyrN, i. e. ↓ EasiylN, (TA,) applied to a man, (K,) Vehement in beating, (S, O, K,) quick in the raising, (sariyEu rafoEi, O, and so in copies of the S,) or in the falling, (waqoEi, so in a copy of the S,) or in the returning, (rajoEi, so in the K,) of the hand, or arm, (S, O, K,) with the beating. (TA.)
A^abuw Eisolapa *
: see EaAsilN.
EasalapN *
n. un. of EasalN [q. v.]. ― -b2- [maDoribu EasalapK is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin; ancestry, or parentage; &c.] One says, maA lifulaAnK maDoribu EasalapK i. e. (assumed tropical:) [Such a one has no source] of kindred (nasab), (S, O,) nor of cattle or property (maAl). (S in art. Drb.) And maA A^aEorifu lahu maDoriba EasalapK meaning A^aEoraAqahu [i. e. (assumed tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S, O, * K:) or (tropical:) his origin, and any wife from whom he has sprung. (A, TA.) And maA taraka lahu maDoriba EasalapK (tropical:) He reviled him so that he demolished his parentage, and denied his origin, or rank or quality. (Z, TA.) And kul~u DarobapK lahaA mino EasalapK, said respecting his mother by an Arab of the desert, meaning (tropical:) Every child that she has brought forth is from a manly sire. (A, TA.) And Ealima fulaAnN Easalapa baniY fulaAnK (assumed tropical:) Such a one knew the whole company, and case, or condition, [or origin,] of the sons of such a one. (O.)
EasaliY~N *
A thing of the colour of Easal [i. e. honey]. (TA.) ― -b2- [Hence,] EasaliY~u Alyahuwdi The distinctive mark, or sign, [which has sometimes been a honey-coloured turban, at other times a girdle, or some other article of attire, of the same colour,] of the Jews. (S, Mgh, O, K.)
EasuwlN *
: see EaAsilN: -A2- and see also Eas~aAlN.
EasiylN *
The broom, or implement for sweeping, of the seller of perfumes, (S, O, K, * TA, kamikonasapi in the K being a mistake for mikonasapu, TA,) with which he gathers together the perfume; (S, O, TA;) it is a hair-broom, with which he sweeps up the perfume from his paved floor: (TA:) or a feather with which [the compound of perfumes called] gaAliyap is detached, or displaced: (Fr, IAar, O, K:) pl. EusulN. (TA.) A poet says, fari$oniY bixayorK laA A^akuwnano wamidoHatiY kanaAHiti yawomFA SaxorapK biEasiyli [Then amend thou my condition by means of wealth: I will assuredly not be, with my mode of praising, like a hewer, one day, of a rock with a hair-broom, or a feather, of a seller of perfumes]: he means, kanaAHiti SaxorapK yawomFA, this last word intervening between the prefixed noun and its complement because the noun of time is held by them to be like what is redundant. (S, O, TA. [One of my copies of the S has A^akuwnFA; the O, AakuwnaA: and each of my copies of the S has SaxorapF; and one of them, yawomK.]) ― -b2- And The pizzle of an elephant, (S, O, K,) and of a camel: pl. as above. (K.) ― -b3- See also Eisolu maAlK. ― -b4- And see EasilN.
EusayolapN *
dim. of EasalN, q. v.: or of its n. un. ― -b2- [Hence,] (tropical:) i. q. nuTofapN [i. e. The sperma of a man and of a woman]: or the maA=' [meaning sperma] of a man. (K, TA.) ― -b3- And (tropical:) The deliciousness, (S, Mgh, O, Msb, TA,) or sweetness, (Mgh, K, TA,) of jimaAE; as being likened to Easal [i. e. honey]. (S, O, Msb, K, TA.) Thus, (Mgh, O, Msb, TA,) or as expl. in the next preceding sentence, (TA,) in the saying of the Prophet to a woman who desired to be divorced from a husband in order that she might return to a former husband, laA Hat~aY ta*uwqiY Eusayolatahu waya*uwqa Eusayolataki. (Mgh, O, Msb, TA. [See 1 in art. *wqa.]) ― -b4- And AlEusayolataAni signifies AlEuDowaAni [meaning The male and female genital organs]; because means of experiencing delight. (Z, TA.)
Eas~aAlN *
: see EaAsilN. -A2- Also, (S, O, Msb, K,) and ↓ EaAsilN, (Msb, K,) and ↓ EasuwlN, (K,) A spear that quivers, (S, O, Msb,) by reason of pliableness: (Msb:) or [so the second, but the first and last,] a spear that quivers much. (K.) And rimaAHN Eas~aAlapN [Spears that quiver much]. (A in art. zEb.) ― -b2- See, again, EaAsilN.
Eas~aAlapN *
[as a subst.] Bees. (S, O, K.) ― -b2- And The $uwrap of bees; (K, TA;) i. e. the thing, such as a raAquwd [q. v.] &c., in which bees make honey. (TA.) [See also maEosalapN.]
EaAsilN *
A gatherer of honey (S, O, K) from the hive (S, O) or from its place; as also ↓ Eas~aAlN. (K.) [And naHolN EawaAsilu Bees occupied in gathering honey: see a verse of Aboo-Dhu-eyb cited in art. xlf, conj. 3.] ― -b2- Also, as a possessive epithet, A place in which is honey. (TA.) One says xaliy~apN EaAsilapN (S, O, TA) A hive containing honey. (TA.) ― -b3- Also an epithet applied to a man, (O, K,) said by Az to be as though it were for ↓ *uw EasalK, (O,) meaning (assumed tropical:) Having a good, or righteous, deed attributable to him, for which the eulogy of him is deemed sweet: (Az, O, K:) and (O, K) accord. to IAar, (O,) a good, or righteous, man; as also ↓ EasuwlN; (O, K;) the former said by him to be an instance of the measure faAEilN in the sense of mafoEuwlN bihi [as meaning (assumed tropical:) made an object of eulogy: see 1, second sentence]: (O:) pl. of both EusulN, (O, K,) accord. to him. (O.) -A2- See also Eas~aAlN. ― -b2- AlEaAsilu also signifies The wolf; [because of his manner of running; (see 1, latter half;)] (S, O, K;) and so ↓ AlEas~aAlu; (TA;) and ↓ A^abuw Eisolapa (O, K) and Abw gisolapa, with E and g: (O:) pl. of the first Eus~alN and EawaAsilu (S, O, K) [and EaAsilaAtN is mentioned by Freytag as signifying wolves from the Deewán of the Hudhalees].
EanosalN *
A swift she-camel; (S, K;) as also ↓ EasolN: (K, TA: [AlEasalu in the CK, as syn. with AlEanosalu, is a mistranscription:]) the n in the former is augmentative; (IJ, S, TA;) for, as Sb says, the word is of the measure fanoEalN from [the inf. n.] AlEasalaAnu; not, as Mohammad Ibn- Habeeb asserts it to be, syn. with EanosN, and of the measure faEolalN, with the l augmentative. (IJ, TA.)
A^aEosaAl *
i. q. [A=saAl and] A=saAn: so in the saying huwa EalaY A^aEosaAlK mino A^abiyhi [He is of a semblance and of characteristics and natural dispositions which are those of his father]. O, K.)
taEosiylapN *
A light sleep: but this is a vulgar [postclassical] word. (TA.)
maEosalapN *
i. q. xaliy~apN [q. v., i. e. The habitation of bees, whether it be a manufactured hive or a hollow in the trunk of a tree or in a rock, in which they deposit their honey]. (K.) [See also Eas~aAlapN.]
muEas~alN *
Made [or preserved] with Easal [i. e. honey]: applied as an epithet in this sense to ranojabiyl [or ginger]. (S, TA.)
HadiyvN maEosuwlN *
(assumed tropical:) Sweet [or (as we say) honeyed] talk or discourse. (TA.) And jaAriyapN maEosuwlapu AlkalaAmi (assumed tropical:) A girl, or young woman, sweet in speech, beautiful in expression, pleasing in the modulation of the voice. (TA.) And maEosuwlu AlmawaAEiydi (assumed tropical:) Veracious, or faithful, in promises. (TA.) Eslj
Q. 1 Easolajati Al$~ajarapu *
The tree put forth its EasaAliyj, or soft and green rods or twigs or shoots [&c.: see EusoluwjN]. (S, K.)
EusolujN *
: see EusoluwjN, in four places.
Easal~ajN *
, applied to food (TaEaAm), i. q. raqiyqN [app. meaning Thin, or unsubstantial], (Ibn-'Abbád, O, K,) i. e. in which are flour and water: (Ibn- 'Abbád, O:) or good, sweet, or pleasant. (O, K.)
EisolaAjN *
: see the following paragraph.
EusoluwjN *
A branch, or twig, or shoot: (Msb:) or a branch, or twig, or shoot, that is a year old: (Lth, O:) or a rod, or twig, or shoot, of recent growth: (TA:) or any plant that comes forth green, twisting, or wreathing, and soft, before it assumes other colours: (AHn, O:) or, as also ↓ EusolujN, (S, O, K,) and ↓ EisolaAjN, (O,) a soft and green rod or twig or shoot (S, O, K) of a tree, and of a grape-vine, when it first grows forth: (S, O:) or all signify a branch, or twig, or shoot, until a year old: (M, TA:) or ↓ EusolujN signifies a soft, or tender, branch or twig or shoot: (TA:) the pl. of EusoluwjN is EasaAliyju: (Msb:) and this is said to signify a certain [sort of] white thing, that comes forth in the Sayof [meaning either spring or summer], and stretches along like the xayozuraAn [or kind of cane called rattan], soft, or supple, and bending: (O:) it is [also] said to signify the Eurwq of trees, i. e. the nujuwm thereof [meaning the sprouts from the roots (see art. njm)] that shoot forth in the year: and certain things that spread upon the surface of the earth, like Euruwq [or roots], and are green: or a certain plant upon the banks of rivers, bending and inclining by reason of softness, or tenderness, or luxuriance: and, as used by the vulgar, rods, or twigs, or shoots, of recent growth. (L.) ― -b2- Also (assumed tropical:) A boy, or young man, hot-headed, and light, or active, in spirit. (IAar, O.) And jaAriyapN gusoluwjapu Aln~abaAti (O, K) and AlqawaAmi (O) (tropical:) A soft, or tender, girl or young woman. (O, K, TA.) And ↓ qawaAmN EusolujN (assumed tropical:) A soft, or tender, figure, or person: (O, K:) the latter word, used in this sense by El-'Ajjáj, said to be a contraction of EusoluwjN. (TA.) And ↓ $abaAbN EusolujN (assumed tropical:) A perfect state of youthfulness. (TA.) Esm
1 Easima *
, aor.
Easama
, (Msb, K,) inf. n. EasamN, (S, * Msb, K, *) It (a man's hand, and his foot,) was, or became, distorted, (S, * Msb, K,) [or, accord. to the K, app. said of a man, meaning he was, or became, distorted in his hand, and his foot, and thus in the TK,] in consequence of rigidity in the wrist, and ankle. (S, * Msb, K. * [See also EasamN below.]) -A2- Easama, aor.
Easima
, (S, Msb, K,) inf. n. EasomN, (S, Msb,) He coveted. (S, Msb, K.) [It is trans. by means of fiY.] One says, laA yaEosimu fiyhi [He will not covet it]. (S.) And A^amorN laA yuEosamu fiyhi A thing, or an affair, the contending with which for the mastery, and the mastering of which, will not be coveted. (S, K.) ― -b2- Also, inf. n. EasomN and EusuwmN, He gained, or earned; or he sought sustenance; syn. kasaba; (K, TA;) for himself; or for his family, or household: (TA:) accord. to Fr, AlEasomu signifies AlAikotisaAbu [i. e. the gaining, or earning; or the seeking sustenance]; (S;) [and] so signifies ↓ AlAiEotisaAmu. (TA.) ― -b3- Easama fiY AlA^amori, (S, K,) aor.
Easima
, (S,) He strove, laboured, or toiled; or he exerted himself, or put himself to labour; in the affair. (S, K. *) ― -b4- And Easama, (K,) or Easama binafosihi,. (S,) wasaTa Alqawomi, He plunged into the midst of the people, or party, so that he mixed with them, not caring whether it were in battle or not: (S, K, TA:) or, accord. to some, it is peculiarly in war, or battle; one says, Easama, aor.
Easima
, inf. n. EasomN, meaning he went at random, heedlessly, or in a headlong manner, without consideration, into war, or battle, and threw himself into the midst of it, not caring. (TA.) -A3- Easamato Eayonuhu His eye shed tears (*arafatN [in the CK darafato]): and (some say, TA) had foul matter in its inner angle (gamiSato [in the CK gamuDato]); as also ↓ A^aEosamato: or had its lids closed, one upon the other. (K, TA.)
4 AEsm yadahu *
He, or it, rendered his hand rigid [and app. distorted: see 1, first sentence]. (K.) -A2- AEsmhu He gave to him. (TA.) -A3- See also 1, last sentence.
8 AiEotasamotuhu *
I gave him what he coveted from me. (S, TA.) -A2- And AlAiEotisaAmu signifies AlAikotisaAbu [expl. above]: see 1. (TA.) -A3- Also The sheep's, or goats', bringing forth, and the pastor's coming and putting to every one of them her young one. (S, K.) [Accord. to the TK, one says, AiEotasamati Al$~aApu, (using Al$Ap, as is sometimes done, in the sense of the coll. gen. n. Al$~aA='u, or the former may be a misprint for the latter,) meaning The sheep, or goats, brought forth, &c.] -A4- And The taking and wearing an old and worn-out sandal, or boot. (K.) [Accord. to the TK, one says, AEtsm Aln~aEola, or Alxuf~a, meaning He took the sandal, or the boot, in an old and worn-out state, and wore it.]
EasamN *
[mentioned above as an inf. n.] signifies A rigidity in the wrist, and ankle; in consequence of which the hand, and foot, became distorted: (S, K:) or, as some say, a rigidity in a man's wrist: (TA:) or a distortion in the hand, or arm, in consequence of a rigidity in the wrist, or in the elbows. (Mgh.) -A2- See also maEosimN.
EasamiY~N *
One who gains, or earns, much for his family, or household. (TA.)
EasuwmN *
One who toils, or works laboriously, or who seeks gain or the means of subsistence, for his family, or household; as also ↓ EaAsimN: pl. [of the former, and perhaps of the latter also,] EusumN. (K.) ― -b2- And A she-camel that has many young ones. (K.)
EaAsimN *
: see the next preceding paragraph.
A^aEosamu *
Having a distortion of the hand, and of the foot, in consequence of rigidity in the wrist, and ankle; applied to a man: and so EasomaA='u applied to a woman. (S, Msb, K. [See also EasamN.]) ― -b2- And An ass slender in the legs. (TA.)
maEosimN *
A thing that is, or that is to be, coveted; syn. maTomaEN; (S, TA;) as also ↓ EasamN; or this latter signifies coveting, or covetousness; and Ea$amN, with $, is a dial. var. of it. (TA in this art. and in art. E$m.) So the former signifies in the saying maA laka fiY baniY fulaAnK maEosimN [There is not for thee, in the sons of such a one, anything that is, or is to be, coveted]. (S.) [Freytag has written this word maEosam, as from the K, in which I do not find it; and has expl. it as signifying desire.] Esw
1 EasaA AlEuwdu *
, aor. yaEosuw, inf. n. Eusuw~N and EasaA='N, The wood, or stick, was, or became, dry and hard: (As, S:) and EasaA Aln~abaAtu, (Kh, S, K,) inf. ns. as above, (K, TA,) the plant was, or became, thick, or coarse, or rough, (Kh, S, K,) and dry, (K,) and hard; (TA;) as also EasiYa, (Kh, S, TA, [in the CK, in art. EsY, erroneously written EasaY,]) a dial. var. of the former, (Kh, S,) inf. n. EasFA. (TA.) ― -b2- And Easato yaduhu, aor. taEosuw, inf. n. Eusuw~N (El-Ahmar, S, Msb, TA) and EusiY~N, (Msb,) His hand became thick, or coarse, or rough, from work. (El-Ahmar, S, Msb, TA.) ― -b3- EasaA said of an old man, aor. yaEosuw, (As, S, Msb, K,) inf. n. EusiY~N, (As, S,) or Eusuw~N, (Msb,) or both, and EasaA='N and EasowN; (K;) and EasiYa, (Kh, S, K,) inf. n. EasFA; (K;) He became aged, or ad- vanced in age, (Msb, K,) and (Msb) in a declining state (S, Msb) by reason of age: like EataA. (S.) [See also an explanation of EataA more agreeable with the first and second of the significations mentioned in this paragraph.] ― -b4- And EasaA All~ayolu The night became intensely dark: (K:) but gasaA is more known [in this sense]. (TA.)
EasowN *
i. q. $amoEN [Wax, or wax-candles]. (K.)
EasFA *
Dates while green and small: (S:) said in the K, in art. EsY, and [before] by Hr as is stated in the handwriting of Aboo-Zekereeyà, to be correctly with g; but mentioned by Sb in the “ Book of Palm-trees, ” and by AHn in the “ Book of Plants, ” as being with E and g. (TA.) ― -b2- [Also, as stated by Freytag on the authority of Dmr, The female locust.]
EisowapN *
Age; old age. (TA. [See 1.])
EaAsK *
[part. n. of 1;] Thick, coarse, or rough. (TA.) -A2- And The fruit-stalk of the raceme of a palm-tree: (A 'Obeyd, S, and TA in art. EsY:) of the dial. of Belhárith Ibn-Kaab. (TA.) ― -b2- And (TA) Palm-trees (naxolN). (K, TA, both in art. EsY.)
A^aEosaA='N *
[a pl. of which the sing. is not mentioned;] Hard [hollows, or cavities, in stone, or in rugged ground, that retain the water of the rain, such as are termed] A^arozaAn. (TA.) EsY
1 EasaY *
is [said by some to be] one of the verbs of appropinquation, implying eager desire, or hope, and fear, and not perfectly inflected, for it is applied in the form of the preterite to that which occurs in the present: one says EasaY zayodN A^ano yaxoruja [meaning, accord. to what has been said above, Zeyd is near to going forth, though generally otherwise expl., as will be shown in what follows], and Easato fulaAnapu A^ano taxoruja [Such a woman is near to going forth]; zayodN being the agent of EasaY, and A^ano yaxoruja being its objective complement and meaning Alxuruwja: and one says also, Easayotu A^ano A^afoEala *aAka [as meaning, accord. to what here precedes, I am near to doing that], and Easiytu, with kesr, agreeably with readings [in the Kur xlvii. 24], fahalo Easiytumo and Easayotumo, with kesr and fet-h; and one says to a woman, Easayoti A^ano tafoEaliY *aAka; and [to women,] Easayotun~a; but one does not use the form yafoEalu thereof, nor the form faAEilN; (S;) both of which [however] are memtioned [as used] by the author of the “ Insáf: ” (I 'Ak p. 88:) [or, accord. to Fei,] EasaY is a preterite verb, [used in the sense of the present,] aplastic, not perfectly inflected, of the verbs of appropinquation, implying hope, and eager desire, and sometimes opinion, and certainty; and it is incomplete [i. e. non-attributive], and complete [i. e. attributive]: the incomplete has for its predicate an aor. mansoob by means of A^ano, as in the saying, EasaY zayodN A^ano yaquwma, meaning qaAraba zayodN AlqiyaAma [Zeyd is near to standing], the predicate being an objective complement or having the meaning of an objective complement: or, as some say, the meaning is laEal~a zayodFA A^ano yaquwma, i. e. [virtually, but not literally,] I eagerly desire, or I hope, that Zeyd may be performing the act of standing: [but see Eal~a and laEal~a in art. El, as well as what follows in this paragraph after the explanation of the next ex.:] the complete is such as occurs in the saying, EasaY A^ano yaquwma zayodN [meaning, accord. to what is said above, Zeyd's standing is near to being a fact]; the agent being literally a phrase composed of a subject and an attribute because A^ano is here what is termed maSodariy~ap [so that A^ano yaquwma zayodN is equivalent to qiyaAmu zayodK]: (Msb:) ― -b2- [in the MA and PS and TK &c., EasaY is expl. as meaning It may be that; and this, or simply may-be, or may-hap, or perhaps, I regard as the preferable rendering; as being virtually the meaning in all cases: for EasaY zayodN A^ano yaquwma, in which it is used as an incomplete verb, however it may be rendered, virtually means It may be that Zeyd is, or will be, standing; or may-be Zeyd &c.: and EasaY A^ano yaquwma zayodN, in which it is used as a complete verb, virtually means the same, though more properly rendered Zeyd's standing may be a fact: its usages are various, and have occasioned much dispute respecting its grammatical character and its meaning or meanings; as will be shown by what here follows:] ― -b3- it is [said to be] a verb unrestrictedly, or a particle unrestrictedly: (K:) [but this statement seems to have originated from a mistranscription: IHsh says,] it is a verb unrestrictedly: not a particle unrestrictedly, contrary to the opinion of Ibn-Ks-Sarráj and Th; nor when it has an affixed pronoun, as in EasaAka, contrary to an opinion of Sb, ascribed to him by Seer: (Mughnee:) it denotes hope in the case of that which is liked, and fear in the case of that which is disliked; as in the saying in the Kur [ii. 213], waEasaY A^ano takorahuwA $ayoy^FA wahuwa xayorN lakumo waEasaY A^ano tuHib~uwA $ayoy^FA wahuwa $ar~N lakumo [But it may be that ye dislike a thing when it is good for you, and it may be that ye like a thing when it is evil for you]: (Mughnee, K: *) ― -b4- it is used in various ways; one of which is the saying, EasaY zayodN A^ano yaquwma [mentioned above], respecting the analysis of which there are different opinions: that of the generality is, that it is like kaAna zayodN yaquwmu [inasmuch as EsY is here an incomplete verb]; but this is deemed dubious, because the predicate [A^ano yaquwma] is rendered by an inf. n., and the subject [zayodN] is a substance; to which several replies have been made; one being that a prefixed noun is meant to be understood, either before the subject, so that the meaning is, EasaY A^amoru zayodK AlqiyaAmu [It may be that the case of Zeyd is, or will be, the performing of the act of standing], or before the predicate, so that the meaning is EasaY zayodN SaAHibu AlqiyaAmi [It may be that Zeyd is, or will be, the performer of the act of standing]; and another reply is, that it is of the class of zayodN EadolN and SawomN [meaning EaAdilN and SaAy^imN, for A^ano yaquwma is equivalent to an inf. n., and an inf. n. may be used in the sense of an act. part. n.]; and another is, that A^ano is here redundant, which reply is [said to be] nought, because An has rendered the aormansoob, and because it seldom falls out [from the phrase, though it should be remarked that laEal~a, which is said in the Mughnee to be like EasaY in meaning, is generally followed by a simple aor. and sometimes by A^ano and an aor.]: another opinion respecting the analysis of the phrase is, that EasaY is a trans. verb, like qaAraba in meaning and in government, [agreeably with the explanations mentioned above from the S and Msb,] or intrans. like qaruba mino with the preposition suppressed; and this is the opinion of Sb and Mbr: the opinion of the generality is, that it is an incomplete verb [like kaAna in the phrase kaAna zayodN yaquwmu, mentioned above], and that A^ano and the verb following it compose a substitute of implication supplying what is wanting in the two preceding portions of the sentence: ― -b5- the second way of using it is, the making it to have A^ano and the verb following this for its object, [as in EasaY A^ano yaquwma zayodN, mentioned above], so that it is a complete verb: ― -b6- the third and fourth and fifth are when it is followed by a simple aor. [being in this case likened to kaAda, (S, K, * TA.)] or an aor. with s prefixed, or a single noun; as in EasaY zayodN yaquwmu [It may be that Zeyd stands, or will stand] and EasaY zayodN sayaquwmu [It may be that Zeyd will stand] and EasaY zayodN qaAy^imN [It may be that Zeyd is standing]; the first whereof is one of which there are few exs., such as the saying, EasaY Alkarobu Al~a*iY A^amosayota fiyhi yakuwnu waraA='ahu farajN qariybu [It may be that the state of anxiety in which thou hast become (or, as some relate it, A^amosayotu i. e. I hare become,) is such that after it will be a near removal thereof]; and the third is one of which there are fewer exs., [and which is said in the S to be not allowable,] such as the saying, A^akovarota fiY AlEa*oli muliH~FA daAy^imaA laA tukovirano A_in~iY Easiytu SaAy^imaA [or, as some relate it, Easayotu, which is more common, i. e. Thou hast been profuse in censuring, persisting constantly: be not thou profuse: verily it may be that I am, or shall be, abstaining]; and as to the prov., EasaY Alguwayoru A^abow^usFA [expl. in art. bA^s, and of which it is said in the K that the verb therein is used in the manner of kaAna, and in the S that the phrase is extr., that Abw^sA is there put in the place of the predicate, and that there sometimes occurs in provs. what does not occur elsewhere], the right opinion is that yakuwnu is suppressed before Abw^sA; and [in the latter of the two verses cited above] A^akuwnu is suppressed before SAy^mA; because thus the primary usage is preserved, and because what is hoped is the person's being an abstainer, not the abstainer him- self; and as to the second of the three modes of using EasaY last mentioned above, with s prefixed to the aor., it is very extr.: ― -b7- the sixth way of using it is the saying EasaAniY and EasaAka and EasaAhu, which is rare: in this case, accord. to Sb, it is used in the manner of laEal~a, as governing the subject in the accus. case, and the predicate in the nom.; the predicate being sometimes expressed, in the nom. case, as in the saying, faqulotu EasaAhaA naAru kaA^osK waEal~ahaA ta$ak~aY faA=tiY naHowahaA faA^aEuwduhaA [And I said, May-be it is the fire of Ka-s, (for I suppose that kA^s is here a proper name, that of a woman, daughter of El-Kelhabeh El-'Oranee,) and perhaps she has a complaint, (ta$ak~aY being for taba$ak~aY,) so I will come towards her, and visit her]: ― -b8- the seventh way is the saying, EasaY zayodN qaAy^imN, mentioned by Th; which is to be explained on the ground that EsY is here an incomplete verb, and that its subject is the Damiyru Al$~aA^oni [i. e. A_in~ahu is suppressed, the meaning being, It may be that the case is this, Zeyd is standing], the nominal proposition being the predicate. (Mughnee. [Several other statements in that work, respecting EasaY, I have omitted, as being refuted therein, or as being of little or no importance.]) ― -b9- It also denotes opinion, (Msb,) or doubt, (K, TA,) and certainty: (Msb, K, TA:) the last is meant in the saying of Ibn-Mukbil, Zan~iY bihimo kaEasaY wahumo bitanuwfapK yatanaAzaEuwna jawaAy^iza AlA^amovaAli [My opinion of them is like an expression of certainty while they, in a desert, or in a desert destitute of water or of herbage and water, &c., are contending in reciting current proverbs instead of attending to the wants of themselves and their camels]. (S, TA.) ― -b10- As uttered by God, it is expressive of an event of necessary occurrence, (S, K,) in the whole of the Kur-án, except the saying, [in lxvi. 5,] EasaY rab~uhu A_ino T~l~aqakun~a A^ano yubodilahu A^azowaAjFA xayorFA minokun~a [It may be that his Lord, if he divorce you, will give him in exchange wives better than you]. (S.) ― -b11- halo Easayotumo with what follows it, in the Kur [ii. 247], means [virtually] Are ye near to fleeing? (K:) some read thus; and some, Easiytumo. (TA.) -A2- EasiYa Aln~abaAtu [erroneously written in the CK EasaY]: see the first sentence in art. Esw.
4 A^aEosi bihi *
means How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, or how worthy, is he! (Lh, K, TA.)
biAlEasaY A^ano tafoEala *
means biAlHaraY [i. e. It is suitable, fit, or proper, that thou shouldst do such a thing]. (K. [In the CK, and likewise in the TK, erroneously, bAlEasiY~i and bAlHariY~i.]) -A2- EasFA: see art. Esw.
huwa EasK bihi *
: see what next follows.
huwa EasiY~N bihi *
He is adapted or disposed by nature, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy, for it or of it; as also ↓ EasK bihi: (K, TA:) but one should not say EasFY. (TA.) [See also maEosaApN.]
EaAsK *
: see art. Esw.
miEosaA='N *
A girl thought to have attained puberty: (Lh, TA:) or a girl near to attaining puberty. (K.)
maEosaApN *
is from EasaY, like may^in~apN from A_in~a: you say, huwa maEosaApN liloxayori, meaning He is a person (maHal~N) [fit, or proper,] for one's saying of him, EasaY A^ano yafoEala xayorFA [It may be that he will do good]: (A and TA in art. An:) and A_in~ahu lamaEosaApN bika*aA, meaning maxolaqapN [i. e. Verily he is adapted or disposed by nature, apt, meet, suited, &c., for such a thing]: (K, TA:) and in like manner, without variation, it is used in speaking of a female, and of two persons, and of a pl. number. (TA.)
muEosiyapN *
A she-camel of which one doubts whether there be in her milk or not: (IAar, K, TA:) or whose milk has stopped and it is hoped that it will return. (Er-Rághib, TA.) E$
1 Ea$~a *
, (TK,) inf. n. Ea$~N, (K,) He (a bird) kept to his Eu$~ [or nest in a tree]. (K, TK.)
2 E$~$ *
, inf. n. taEo$iy$N, He (a bird) made for himself a nest in a tree; (S, O, K;) as also ↓ AEt$~, (A, K,) or AEt$~ Eu$~ahu, (O,) inf. n. AiEoti$aA$N. (TA.) ― -b2- It is said in a trad., (A, K,) in the story of Umm-Zara, (O, TA,) laA tamolaA^u bayotanaA taEo$iy$FA, meaning She will not be unfaithful with respect to our food, or wheat, by hiding somewhat in every corner, (A, O, K,) like birds that make their nests in sundry place, (O,) so that it becomes like the nest of the bird in a tree, (A, O,) or so that it becomes like the place where the birds make their nests in a tree. (K.) [See another reading in the first paragraph of art. g$.] ― -b3- You say also, of a person greatly erring, and obstinately persevering in evil, E$~$ Al$~ayoTaAnu fiY qalobihi (assumed tropical:) [The devil hath made a nest in his heart]. (TA in art. fHS.) -A2- E$~$ Alxubozu The bread became mouldy, or spoiled and overspread with greenness, (S, A, O, K,) and dried up. (S.) -A3- E$~$ Alxuboza He left the bread until it became mouldy, or spoiled and overspread with greenness [and dried up]. (A.)
8 A_iEota$a3a
see the next preceding paragraph.
Ea$~N *
: see the paragraph here following.
Eu$~N *
The nest of a bird, formed of what it collects together, (S, A, Mgh, O, Msb, K,) of slender pieces of sticks, (S, A, O, K,) &c., (S, O,) or of fragments of sticks, (Mgh, Msb,) in which it lays its eggs, (Mgh,) in a tree, (S, A, Mgh, O, Msb, K,) in the branches thereof; (S, A, O, K;) as also ↓ Ea$~N: (A, K:) but if in a mountain, (S, O, Msb,) or a building, (Msb,) or a wall or the like, (S, O,) it is called wakorN, and wakonN; and if in the ground, A^ufoHuwSN, (S, O, Msb,) and A^udoHiY~N: (S, O:) or the nest of a raven or other bird, upon a tree, when it is dense, or compact, and large: (Lth, T:) pl. [of pauc.] A^aEo$aA$N (S, Msb) and [of mult.] Ei$aA$N and Ei$a$apN (S, Mgh, Msb) and Eu$uw$N. (TA.) [See also Eu$oEu$N.] It is said in a prov., quoted in a xuTobap of El-Hajjáj, (O, TA,) layosa h`*aA biEu$~iki faA@dorujiY [(assumed tropical:) This is not thy nest, or] thou hast no right in this; therefore go thy way: (A, O, K: *) addressed to him who alights in a place of abode not befitting him: (A, TA:) or to him who raises himself above his rank: and to him who applies himself to a thing not of his business to do: and to him who is at case in an improper time; wherefore he is thus ordered to be diligent and in motion. (TA.) And in another prov., (TA,) talam~aso A^aEo$aA$aka (assumed tropical:) Seek thou, or seek thou repeatedly, after pretexts, and [causes for] false accusation, in thy family (O, L, K, TA) and those belonging to thee: (TA:) [not in others: (see Freytag's Arab. Prov., i. 235:)] nearly like the former proverb. (TA.) [In the CK, talam~asa is erroneously put for talam~aso.]
Eu$ayo$apN *
and Eu$ayo$iyapN: see art. E$w
Eu$ayo$aAnN *
and Eu$ayo$iyaAnN: see art. E$w.
Eu$oEu$N *
, (IAar, S,) or Ea$oEa$N, as written by Sgh, (TA,) or both, (O, K,) A nest such as is called Eu$~, when heaped up, one part upon another. (IAar, S, O, K.)
mawoDiEu ka*aA muEa$~a$u AlT~uyuwri *
[Such a place is the place where the birds make their nests in the branches of trees]. (S, O, K. *) E$b
1 Ea$iba AlmawoDiEu * and Ea$ibati AlA^aroDu
: see 4. ― -b2- Ea$iba said of bread, (Yaakoob, TA,) It was, or became, dry, (Yaakoob, K, TA.) ― -b3- And E$b, [so in the TA, app. Ea$uba,] inf. n. Ea$aAbapN and Eu$uwbapN, said of a man, He became dry, or tough, by reason of leanness. (Yaakoob, TA.)
2 Ea$~aba
see what next follows.
4 AE$b AlmawoDiEu *
; and ↓ Ea$iba, aor.
Ea$aba
, inf. n. Ea$abN; The place produced its [herbs, or herbage, of the kind termed] Eu$ob: (Msb:) and in like manner, (Msb,) AE$bt AlA^aroDu, (S, O, Msb, K,) and ↓ Ea$ibat, (Msb,) and thus in a copy of the K, [and in my MS. copy,] but in another copy, [and in the CK,] ↓ E$~bt, (TA,) The land produced Eu$ob. (S, O, K.) [See also 12. After the mention of baladN EaA$ibN in the S and O, it is said in the former that for the verb one does not say otherwise than AE$bt AlA^aroDu, and in the latter that one does not say Ea$aba Albaladu.] ― -b2- And AE$b Alqawomu The people, or party, lighted on, or found, Eu$ob; (S, O, K;) as also Alqwm ↓ AiEo$awo$aba [but probably in an intensive sense]. (K.) One says to him who is sent to seek for herbage, A^aEo$abota Ainozilo [Thou hast found fresh herbage: alight]. (O.) ― -b3- See also 5. -A2- saA^alotuhu faA^aEo$abaniY [I asked him and] he gave me an old she-camel, (S, O, K, TA,) i. e. what is termed Ea$abap. (TA.)
5 tE$~bt AlA_ibilu *
The camels fed upon [herbs, or herbage, of the kind termed] Eu$ob; and [accord. to the TA as a distinct meaning] became fat (K, TA) therefrom; (TA;) as also ↓ A^aEo$abat accord. to the K, but this latter is wrong, being correctly ↓ AEt$bt, as in the parent-lexicons. (TA.)
8 A_iEota$aba
see what next precedes.
12 AiEo$awo$abati AlA^aroDu *
The land produced abundance, or much, of [herbs, or herbage, of the kind termed] Eu$ob; this verb having an intensive signification, like Ax$w$n [q. v.]. (S, O, TA.) [It is erroneously mentioned in the K as syn. with A^aEo$abat.] ― -b2- See also 4.
Eu$obN *
[a coll. gen. n.], n. un. with p; (TA;) Fresh, green, juicy, soft, or tender, herbs or herbage, (S, A, O, Msb, K,) in the first part of the [season called] rabiyE [i. e. rabiyEu AlkalaA^a, which begins in January and ends in March, O. S.]: (Msb:) not termed Ha$iy$N until drying up: (S, O:) or, in the opinion of the generality of the lexicologists, Eu$obN is applied to such as is fresh and to such as is dry: (ISd, TA voce Ha$iy$N:) or the first, or earliest, of herbage, (saraEaAnu AlkalaA^i,) in the rabiyE, that [afterwards] dries up, and does not remain; the term kalaA^N being applied by the Arabs to Eu$ob and to other kinds: and Eu$obN is applied to fresh, green, juicy, soft, or tender, herbs or leguminous plants, of the desert, that come forth in the rabiyE: and under this term are included those that are hard and thick, which are termed the *ukuwr thereof; as well as to those that are slender and soft, which are termed the A^aHoraAr thereof: or, accord. to AHn, whatever is destroyed by winter, and grows again from the stocks, or roots, thereof, or the seed: he says also that it is applied to such [herbage] as is uninterrupted; as opposed to taEaA$iybu: or, accord. to Th, it is applied to the mature; as so opposed. (TA.) ― -b2- Eu$obapu Ald~aAri [The green herb of the dwelling] means that which grows in the dimonap [or patch of ground which people have blackened by their cooking and where their cattle have staled and dunged] of the dwelling, surrounded by fresh, or green, herbs, in a white [or clean] part of the ground, and good soil: and hence, (tropical:) The hajiynap [or woman whose father is a free man, or an Arab, and her mother a slave]; an appellation like xaDoraA='u AlwaDari [app. lit. meaning “ The green herb that grows in the place where the water with which skins have been washed, or the like, is poured out: ” but IbrD thinks that it may be a mistranscription for xaDoraA='u Ald~imani]. (TA.) ― -b3- [Eu$obu Al*~iy^obi is Eyptian toad-flax; antirrhinum Aegyptiacum; the name of which is written by Forskål (Flora Aegypt. Arab., pp. lxviii. and 112,) E$b Aldyb and Asjib ed dîb and Aeschib ed dîb.]
EiyaAlN Ea$abN *
A family, or household, among whom is none little, or young. (S, O, K.) ― -b2- See also Ea$abapN.
Ea$ibN *
; fem. with p: for the latter see EaA$ibN.
Ea$abapN *
An old she-camel (naAbN kabiyrapN [mistranslated by Golius and Freytag “ dens exertus magnus ”]); (S, O, K; [see 4;]) as also Ea$amapN. (S, O.) And An old ewe, advanced in age. (K.) Also An old man bent with age. (K.) A man, and an old woman, bent, and slender, and advanced in age: (Lh, L, TA:) or a decrepit old man and old woman. (S, O.) A short man; (O, K;) as also ↓ Ea$iybN (K.) And A woman short, and ugly, or despicable; (O, K, TA;) and so applied to a man; (TA;) or so ↓ Ea$abN applied to a man. (O.) And A man dry, or tough, by reason of leanness. (Yaakoob, TA.)
Ea$iybN *
; and its fem., with p: see EaA$ibN, in three places. -A2- And see also Ea$abapN.
Ea$aAbapN *
The state of having, or producing, [herbs, or herbage, of the kind termed] Eu$ob, (S, O,) or much thereof. (K.)
baladN EaA$ibN *
(S, A, O) and ↓ muEo$ibN, (A,) and mawoDiEN EaA$ibN (Msb) and ↓ makaAnN Ea$iybN, (S, O,) and rawoDN EaA$ibN and ↓ muEo$ibN, (TA,) and A^aroDN EaA$ibapN (Msb, K) and ↓ Ea$iybapN (S, O, Msb, K) and ↓ Ea$ibapN (Msb, K) and ↓ muEo$ibapN, (S, Msb,) but some do not say ↓ Ea$iybN, (Msb,) [A country, and a place, and meadows, and land,] having, or producing, [herbs, or herbage, of the kind termed] Eu$ob, (S, A, O, Msb,) or much thereof. (K. [See also miEo$aAbN.]) ― -b2- And baEiyrN EaA$ibN A camel feeding upon Eu$ob. (S, O.)
taEaA$iybu *
Scanty, and scattered, or disunited, [herbs, or herbage, of the kind termed] Eu$ob: a word [of an extr. form (see tabaA$iyru) and] having no sing.: (S, O:) or scattered, or disunited, portions thereof: (AHn, K, TA:) or different kinds of herbage: in the saying of a seeker of herbage, Eu$obN wataEaA$iybo wakamoA^apN $iybo tuviyruhaA biA^axofaAfihaA Aln~iybo, it means scattered, or disunited, Eu$ob: (AHn, TA:) or Eu$obN not yet mature. (Th, TA.) [See Eu$obN as opposed thereto.]
muEo$ibN *
and its fem.: see EaA$ibN, in three places.
A^aroDN miEo$aAbN *
, and A^araDuwna maEaA$iybu, [Land, and lands,] having, or producing, much herbage [of the kind termed Eu$ob]: (K, * TA:) mEA$yb is pl. of mE$Ab, or it has no proper sing. (TA.) [See also EaA$ibN.] E$r
1 Ea$ara *
, (K,) aor.
Ea$ura
, as is expressly stated by the expositors of the Fs and by others, but F, confounding two usages of the verb, says
Ea$ira
, (TA,) inf. n. Ea$orN, (TA,) He took one from ten. (K.) ― -b2- And Ea$arahumo He took one from among them, they being ten. (Msb.) ― -b3- And Ea$arahumo, (S, K,) aor.
Ea$ura
, (S, O, TA,) accord. to the K
Ea$ira
, but this is at variance with other authorities, as mentioned above, (TA,) inf. n. Ea$orN, (K,) or Eu$orN, with damm, (S, O,) the former correct, but the latter is preferred by MF, who quotes it from the Expositions of the Fs, (TA,) and Eu$uwrN; (K;) and ↓ E$~rhumo, (O, K,) inf. n. taEo$iyrN; (TA;) He took from them the Eu$or [i. e. the tenth, or, by extension of the term in the Muslim law, the half of the tenth, or the quarter of the tenth,] of their several kinds of property. (S, O, K.) And in like manner you say, (TA,) Ea$ara AlmaAla, (Msb, TA,) aor.
Ea$ura
, inf. n. Ea$orN and Eu$uwrN; (Msb;) and ↓ E$~rhu; (TA;) He took the Eu$or of the property. (Msb, TA.) It is said in a trad., respecting women, laA yuEo$arona, meaning, They shall not have the tenth of the value of their ornaments taken. (TA.) ― -b4- Ea$ara, aor.
Ea$ira
, He added one to nine. (L, K.) [In the TA and CK, this signification is connected with the first mentioned above, at the commencement of this art., by A^awo, instead of wa, which latter is evidently the right reading.] ― -b5- And Ea$arahumo, aor.
Ea$ira
, (S, O, Msb, K,) inf. n. Ea$orN, (S, O, Msb,) He became the tenth of them: (S, O, Msb, K:) or he made them ten by [adding to their number] himself. (TA.) [See also 2: and see Q. Q. 1.]
2 Ea$~ara
see 1, in two places. ― -b2- E$~rhumo, (O, Msb, TA,) inf. n. taEo$iyrN, (TA,) also signifies He made them ten, by adding one to nine. (O, Msb, TA. [See waH~adahu.]) And AlEadada ↓ AE$r He made the number ten. (TA.) ― -b3- E$~r AlmuSoHafa, inf. n. taEo$iyrN, He put, in the copy of the Kur-án, [the marks called] the EawaA$ir [pl. of EaA$irapN]. (S, O, K. *) ― -b4- Aall~`hum~a Ea$~iro xuTaAYa O God, write down ten good deeds for every one of my steps. (Lh, TA.) ― -b5- E$~r liA@moraA^atihi, or EinodahaA, He remained ten nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce sab~aEa.) ― -b6- E$~rt, (S, Msb, K, [in the CK Ea$arat,]) inf. n. taEo$iyrN; (S;) and ↓ AE$rt; (K;) She (a camel) became what is termed Eu$araA='; (S, K;) she completed the tenth month of her pregnancy. (Msb.) ― -b7- And E$~rwA Their camels became such as are termed Ei$aAr [pl. of Eu$araA='u]. (O.) ― -b8- See also 4. ― -b9- E$~r AlqadaHa He broke the qdH [or drinking-bowl] into ten pieces. (O, TA.) ― -b10- And [hence, app.,] E$~r AlHub~u qalobahu (assumed tropical:) Love emaciated him [as though it broke his heart into ten pieces]. (TA.) ― -b11- And E$~r, (A, K,) inf. n. taEo$iyrN, (S, O, K,) He (an ass) brayed with ten uninterrupted reciprocations of the sound. (S, A, O, K. *) They assert that, when a man arrived at a country of pestilence, he put his hand behind his ear, and brayed in this manner, like an ass, and then entered it, and was secure from the pestilence: (S, * O, TA:) or he so brayed at the gate of a city where he feared pestilence, and conse- quently it did not hurt him. (A.) ― -b12- Also He (a hyena) cried, or howled, in the same manner. (A.) And He (a raven) croaked in the same manner. (K.)
3 EA$rhu *
, (K,) inf. n. muEaA$arapN, (S, O, Msb, K,) He mixed with him; consorted with him; held social or familiar intercourse, or fellowship, with him; conversed with him; or became intimate with him; syn. xaAlaTahu. (S, O, Msb, K.) [See also 6.]
4 AE$r AlEadada *
: see 2. ― -b2- AE$rwA They became ten. (S, O.) ― -b3- AE$rt said of a she-camel: see 2. ― -b4- Also She (a camel) completed ten months from the time of her bringing forth. (TA.) ― -b5- Also, or ↓ E$~rt, She brought forth her tenth offspring. (TA in art. bkr.) ― -b6- And the former, said of camels, They came to water on the tenth day, counting the day of the next preceding watering as the first. (O.) ― -b7- And AE$r He was, or became, one whose camels came to water on the tenth day, counting the day of the next preceding water-ing as the first; expl. by the words waradato A_ibiluhu Ei$orFA, (S, TA,) or AlEi$ora. (TA.) ― -b8- And He came to be within [the period of] the [first] ten [nights] of Dhu-l-Hijjeh (fiY Ea$ori *iY AlHij~api). (T, TA.) ― -b9- And A^aEo$aronaA muno*u lamo nalotaqi We have had ten nights pass over us since we met. (L, TA.)
6 taEaA$aruwA *
They mixed; consorted; or held social or familiar intercourse, or fellowship; one with another; conversed together; or became intimate, one with another; syn. taxaAlaTuwA; (S, O, Msb, K;) as also ↓ AEt$rwA. (TA.)
8 A_iEota$ara
see what next precedes.
Q. Q. 1 Ea$oranahu *
He made it twenty: an extr. word [with respect to formation, and post-classical, like saboEana, q. v.]. (K, TA.) [In the CK, Ea$arotuhu, and expl. there as signifying I made it twenty: but this is evidently a mistranscription.]
Ea$orN *
fem. of Ea$arapN [q. v.].
Eu$orN *
(S, O, Msb, K) and ↓ Eu$urN (TA) A tenth; a tenth part; one part of ten parts; as also ↓ Ea$iyrN and ↓ miEo$aArN; (S, O, Msb, K;) which last is [of a form] not used [to denote a fractional part] except as applied to the tenth part (S, O) and [in the instance of mirobaAEN applied to] the fourth part: (O:) or, as some say, miEo$aArN is the tenth of the tenth [i. e. a hundredth part]: and as some say, miEo$aArN is the tenth of the ↓ Ea$iyr, which latter is the tenth of the Eu$or; so that, accord. to this, the mE$Ar is one of a thousand; for it is the tenth of the tenth of the tenth: (Msb:) [in the TA, “ and as some say, mE$Ar is pl. of E$yr, which latter is pl. of Eu$orN: ” but this is evidently a mistake:] the pl. of Eu$orN is A^aEo$aArN (Msb, K) and Eu$uwrN; (K;) and that of ↓ Ea$iyrN is A^aEo$iraA='u: (S, O, Msb:) it is said in a trad., tisoEapu A^aEo$iraA='i Alr~izoqi fiY Alt~ijaArapi wajuzo'N minohaA fiY Als~aAbiyaA='i, i. e. [Nine tenths of the means of subsistence consist in merchandise, and one part of them consists in] the increase of animals. (S, A, * O. *) ― -b2- A^axa*a Eu$ora A^amowaAlihimo [means He took the tenth, or tithe, or by extension of the term in the Muslim law, the half of the tenth, or the quarter of the tenth, of their several kinds of property]. (S, K.) [See 1, and see Ea$~aArN.] -A2- Eu$orN [as a pl. of which the sing. is not mentioned], applied to she-camels, That excern into the udder (tunozilu) a scanty dir~ap [or quantity of milk (in the CK dar~ap)] without its collecting [and increasing]. (O, K.)
Ei$orN *
A period of eight days between [camels'] twice coming to water; for they come to water on the tenth day [counting the day of the next preceding watering as the first]; and in like manner, the term for every one of the periods between two waterings is with kesr: [see vilovN:] (S, O:) or camels' coming to water on the tenth day [after the next preceding period of abstinence, i. e., counting the day of the next preceding watering as the first]: or on the ninth day [not counting the day of the next preceding watering; for it is evident that these two explanations are virtually one and the the same]; (K;) as in the Shems el-'Uloom, on the authority of Kh, where it is added that they keep them from the water nine nights and eight days, and then bring them to water on the ninth day, which is the tenth from [by which is meant including] the former [day of] watering: (TA:) after the Ei$or, there is no name for a period between the two waterings until the twentieth [day]; (S, O;) but you say, hiYa taridu Ei$orFA wagib~FA, and Ei$orFA wariboEFA, [and so on,] to the twentieth [day counting the day of the next preceding watering as the first]; (As;) and then you say, that their period between two waterings is Ei$oraAni, (As, S, O,) i. e., eighteen days; (S, O;) and when they exceed this, they are termed jawaAziy^u [meaning “ that satisfy themselves with green pasture so as not to need water ”]. (As, S, O.) ― -b2- Also The eighth young one, or offspring. (A in art. vlv.) -A2- And A piece that is broken off from a cooking-pot, (K, TA,) or from a drinking-cup or bowl, (TA,) and from anything; (K, TA;) as though it were one of ten pieces; (TA;) as also ↓ Eu$aArapN, (K, TA,) which signifies a piece of anything: (O, TA:) pl. of the former, A^aEo$aArN [and pl. pl. A^aEaA$iyru]; (TA;) and of ↓ the latter, Eu$aAraAtN. (O, TA.) ― -b2- [Hence, app.,] buromapN A^aEo$aArN A cookingpot, or one of stone, broken in pieces: thus [we find the latter word] occurring in the pl. form [and used as an epithet]. (S, O.) And qidorN A^aEo$aArN A cooking-pot broken into ten pieces: (K:) or a large cooking-pot, of ten pieces joined together by reason of its largeness: (A:) or a cooking-pot so large that it is carried by ten men, (K,) or by ten women: (TA:) or [simply] a cooking-pot broken in pieces; not derived from anything: (TA:) pl. quduwrN A^aEo$aArN, (A,) and A^aEaA$iyru. (A, K.) And jafonN A^aEo$aArN [A scabbard of a sword, or a sword-case,] broken in pieces. (O.) And qalobN A^aEo$aArN [(assumed tropical:) A broken heart.] (S, K.) And A^aEo$aAru jazuwrK The portions of a slaughtered camel [for which players at the game called Almayosir contend, and which are ten in number; not seven, as is said in one place in the TA. In Har p. 579, AE$Ar in this case is said to be pl. of Eu$orN; but I think that we have better reason for regarding it as a pl. of Ei$orN]. (Az, S, O, K.) Imra-el-Keys says, wamaA *arafato EayonaAki A_il~aA litaDoribiY bisahomayoki fiY A^aEo$aAri qalobK muqat~ali [And thine eyes did not shed tears but that thou mightest play with thy two arrows for the portions of a heart subdued and killed by the passion of love]: he means, by the two arrows, the two called AlmuEal~aY and Alr~aqiyb; to the former of which are assigned seven portions, and to the latter, three; so that both together gain all the portions; for the slaughtered camel is divided into ten portions: therefore he means that she has played for his heart with her two arrows, [alluding to the glances shot from her eyes,] and gained possession of it altogether: (Az, S, * O: * [see also a verse cited voce raqiybN:]) or accord. to some, he means that his heart had been broken, and then repaired like as cooking-pots are repaired: but Az says that the former explanation, which is mentioned by Th, pleases him more. (TA.) Hence the saying, Daraba fiY A^aEo$aArihi walamo yaroDa bimiEo$aArihi [He played for all the portions of it, and was not content with the fifth of it]; meaning he took the whole of it. (A.) ― -b3- And A^aEo$aArN alone means Cooking-pots that boil the ten portions [of a jazuwr]. (Har. p. 579.) -A3- A^aEo$aArN also signifies The primary feathers of the wing of a bird; (S, O, TA;) and so ↓ EawaA$iru. (TA.)
Eu$arN *
Three nights of the [lunar] month, [the tenth, eleventh, and twelfth,] after the tusaE [q. v.]. (S, O.) -A2- Also [The asclepias gigantea of Linnæus; or gigantic swallow-wort;] a species of tree [or shrub] in which is a substance answering the purpose of tinder, (K,) like cotton, (TA,) than which there is nothing better wherein to strike fire, and with which cushions are stuffed, (K,) on account of its softness: (TA:) [see raA='N, in art. rwA^:] accord. to AHn, (TA,) a large species of tree [or shrub], of the kind called EiDaAh, having a sweet gum, (AHn, S, O, *) and milk, (O,) and broad leaves, growing up high, (AHn,) from the flowers and shoots of which, (AHn, K,) or from the joints of the branches and from the places of the flowers whereof, (O,) there comes forth a well-known kind of sugar, (AHn, O, * K,) in which is somewhat of bitterness, (O, K,) called suk~aru AlEu$ari; (AHn, TA;) [or this is a kind of red sugar, which falls like dew upon this tree; (Golius, from Ibn-Maaroof and the Mj;)] it produces also bladders, resembling the $aqaA$iq [or faucial bags] of camels, in which they bray, [blowing them out from their months, with a gurgling sound,] (AHn, TA,) [and] like the bladder of the smaller qataAd [q. v.]; (S, O;) and it has a blossom like that of the difolaY, tinged, [but with what hue is not said,] and shining, and beautiful in appearance, as well as a fruit: (AHn, TA:) n. un. with p: and pl. [of this latter] Eu$arN [or rather this is a coll. gen. n.] and Eu$araAtN. (S, O.) [See also salaEN.]
Eu$urN *
: see Eu$orN.
Ei$orapN *
Social, or familar, intercourse; fellowship; i. q. muxaAlaTapN; (O, * K;) or a subst. from the latter word. (S, Msb.) Sometimes it governs as a verb, [like the inf. n.,] accord. to some grammarians, as in the following ex.: biEi$oratika AlkiraAma tuEad~u minohumo [By thine associating with the generous thou will be reckoned as one of them]. (I'Ak p. 211.)
Ea$arapN *
[Ten;] the first of the Euquwd; (A, K;) with p, (Msb,) and with fet-h to the $, (TA,) for the masc.; (Msb, TA;) and Ea$orN, without p, (Msb, TA,) and with one fet-hah, (TA,) for the fem. (Msb, TA.) You say, Ea$arapu rijaAlK [Ten men]: and Ea$oru nisowapK [ten women]. (S, O, Msb, TA.) [In De Sacy's Arabic Grammar, for the former is inadvertently put Ea$orapN; and for the latter, Ea$arN; and in Freytag's lexicon we find Ea$arN instead of Ea$orN.] Ea$araAtN [is the pl. of Ea$arapN: and also] signifies Decimal numbers. (M in art. st.) The vulgar make Ea$orN masc., as meaning a number of days, saying AlEa$oru AlA^aw~alu, and AlEa$oru AlA^axiyru; but this is wrong [unless thereby they mean to speak of nights with their days, as will be shown by what follows]: the month consists of three Ea$araAt; namely, AlEa$oru AlA^uwalu [The first ten nights. with their days], pl. of A^uwlaY; and AlEa$oru AlwusaTu [The middle ten nights, with their days], pl. of wusoTaY; and AlEa$oru AlA^axaru [The last, lit. the other, ten nights, with their days], pl. of A^uxoraY; or AlEa$oru AlA^awaAxiru [The last ten nights, with their days], pl. of A=xrapN. (Msb.) [AlEa$oru AlA^awaAxiru is also especially applied to The last ten nights of Ramadán, with their days: and Ea$oru *iY AlHij~api to The first ten nights of Dhu-l-Hijjeh, with their days: and AlEa$oru, alone, to The first ten nights of El-Moharram, with their days.] The Arabs also said, sironaA Ea$orFA, meaning We journeyed ten nights, with their days; making the fem. [layaAlK] to predominate over the masc. [A^ay~aAm]; as is the case in the Kur ii. 234. (Msb.) And A^ay~aAmu AlEa$ori is used for A^ay~aAmu All~ayaAliY AlEa$ori [The days of the ten nights]. (Mgh.) [See some other observations applying to the syntax of Ea$arapN and Ea$orN, voce xamosapN. And respecting a peculiar pronunciation of the people of El-Hijáz, and a case in which Ea$arap is imperfectly decl., see valaAvapN.] ― -b2- [Ea$orN is also applied to A portion, or paragraph, of the Kur-án properly consisting of ten verses; but it is often applied to somewhat more, or less, than what is considered by some, or by all, as ten verses, either because there is much disagreement as to the divisions of the verses or for the sake of beginning and ending with a break in the tenour of the text: (see EaA$irapN:) pl. A^aEo$aArN. These divisions have no mark to distinguish them in some MSS.: in others, each is marked by a round ornament at the end; or by the word E$r, or the letter E, over, or over against, the commencement.] ― -b3- When you have passed the number ten, you make the masc. fem., and the fem. masc. [to nineteen inclusively]: in the masc., you reject the p in Ea$arap; and from thirteen to nineteen [inclusively], you add p to the former of the two nouns; and [in every case] you pronounce the $ with fet-h; and you make the two nouns one noun, [and, as such,] indecl., with fet-h for the termination: (TA:) you say, A^aHada Ea$ara [Eleven], (S, O, Msb,) [and AivonaA Ea$ara Twelve,] and valaAvapa Ea$ara [Thirteen], and so on; (Msb, TA;) with fet-h to the $; and in one dial. with sukoon [A^aHada Ea$ora, &c.]; (Msb;) or the former only: (S, O:) and, as ISk says, some of the Arabs make the E quiescent, [as many do in the present day,] saying A^aHada Eo$ara, and so on to tisoEapa Eo$ara [inclusively] except in the instance of AivonaA Ea$ara and AivonaYo Ea$ara, because of the quiescence of the A and Y; and Akh says that they make the E quiescent because the noun is long and its vowels are many: (S, O) in the fem., you add p to the latter of the two nouns, and reject the p in the former of them, and make the $ in E$rp quiescent: you say A_iHodaY Ea$orapa (TA,) [and AivonataA Ea$orapa,] and so on to tisoEa Ea$orapa [inclusively]: and if you choose, you say A_iHodaY Ea$irapa, [&c.,] with kesr to the $: the former is of the dial. of the people of El-Hijáz, [and is the more common,] and the latter is of the dial. of the people of Nejd: (S, O, TA:) but fet-h to the $ in this case is unknown to the grammarians and lexicologists, as Az says, though an instance has been adduced in an unusual reading of the Kur ii. 57, and another in vii. 160. (TA.) Every noun of number, from eleven to nineteen [inclusively], is mansoob, [or more properly speaking, each of the two nouns of which it is composed is indecl., with fet-h,] in the cases of refa and nasb and khafd, except that of twelve; for AivonaA and AivonataA are decl. [i. e. you say, in a case of nasb or khafd, AivonaYo Ea$ara and AivonataYo Ea$orapa]. (TA.) ― -b4- [In the same manner also Ea$ara and Ea$orapa are used in the ordinal compounds,]
Eu$araA='u *
A she-camel that has been ten months pregnant, (S, Mgh, O, Msb, K,) from the day of her having been covered by the stallion: she then ceases to be [of those] called maxaADF, and she is called E$rA until she brings forth, and also after she has brought forth, (S, O,) or when she has brought forth, at the completion of a year: or when she has brought forth she is termed EaAti*N: (TA:) or that has been eight months pregnant: or, applied to a she-camel, i. q. nufasaA='u applied to a woman: (K:) it is applied also to any female that is pregnant, but mostly to the female of the horse and camel: (IAth:) it is the only sing. word of this measure, which is a pl. measure, except nufasaA='u: (MF:) the dual is Eu$araAwaAni: (S, O, TA; in one copy of the S Eu$oraAwaAni:) and pl. Eu$araAwaAtN; (S, O, K, TA; in one copy of the S, and in the CK Eu$orAwAt;) but some disallow this; (MF;) and Ei$aArN; (S, O, Msb, K;) like as nifaAsN is pl. of nufasaA='u; (Msb;) and Eu$aArN: (K in art. nfs:) or Ei$aArN is applied to she-camels until some of them have brought forth and others are expected to bring forth. (K.) Some say that Ei$aAr have no milk; though El-Farezdak applies this term to camels that are milked, because of their having recently brought forth; and it is said that camels are most precious to their owners when they are E$Ar. (TA.) Ea$aAy^iru, as pl. of Ei$aArN, which is pl. of Eu$araA='u, signifies Gazelles that have recently brought forth. (O.)
labanN Eu$ariY~N *
Milk of camels that feed upon the Eu$ar, q. v. (TA.)
Ei$oruwna *
Twenty; twice ten: (K:) applied alike to a masc. and a fem.: (Msb:) you say Ei$oruwna rajulFA [Twenty men], and Ei$oruwna A@moraA^apF [Twenty women: the noun following it being in the accus. case as a specificative]: (TA:) it is decl. with w and Y [like a pl. formed by the addition of w and n]; (Msb;) and when you prefix it to another noun, making it to govern the latter in the gen. case, you drop the n, (S, Msb,) and say, Ei$oruw zayodK [The twenty of Zeyd], (Msb,) and Ei$oruwka [Thy twenty], (S, O, Msb,) and Ei$uriY~ [My twenty], changing the w into Y [in this last case], because of the letter following it, and these incorporating: (S, O:) so says Ks; but most disallow this mode of prefixing in the case of a decimal number [of this kind], (Msb.) [It signifies also Twentieth.] It is not a pl. of Ea$arapN, (so in a copy of the S and in the O and in the TA.) or Ea$orN, (so in another copy of the S,) [or perhaps the right reading is Ei$orN, as may be inferred from what will be presently added: but first it should be observed that if it were pl. of Ea$arapN, or of Ea$orN, it would signify at least three times ten: some hold it to be a pl. of Ei$orN, saying, (TA.) as Ei$orN signifies camels' coming to water on the ninth day, they do not say Ei$oraAni [for twenty], but they say Ei$oruwna, (in the K, lamo yuqalo Ei$orayoni waqaAluwA Ei$oriyna: but the correct reading seems to be lamo yaquwluwA: TA: [in the CK it is more incorrect, lm yql Ei$oriyna wqAlwA Ei$orayoni:]) making eighteen days to be Ei$oraAni, and the nineteenth and twentieth a portion of the third Ei$or; and so, [regarding the portion as a whole,] forming the pl. Ei$oruwna; (K, * TA;) agreeably with a well-known license, which allows the calling two and a part of the third a pl: (TA:) this is the opinion of Kh and IDrd and some others: but J and most of the lexicologists hold that Ei$oruwna is not a pl. of Ea$arapN nor of Ei$orN nor of any other word, and their opinion I hold to be correct, applying as it does to the other similar nouns of number. (MF.)
Eu$aAra *
Ten and ten; [or ten and ten together; or ten at a time and ten at a time;] (MF;) changed from Ea$arap, (S,) or rather Ea$arapF Ea$arapF; as also ↓ maEo$ara; (MF;) [for which reason, and its having the quality of an epithet, each is imperfectly decl.] You say, jaAw^uwA Eu$aAra Eu$aAra, (S, M, O, L, K,) and ↓ maEo$ara maEo$ara, (M, O, L, K,) and Eu$aAra once, and ↓ maEo$ara once, (M, L, TA,) They came ten [and] ten. (S, M, O, L, K.) MF says that the repetition is manifestly wrong; but it is allowed by the M and L, as well as the K; [and is for the purpose of corroboration;] and maEo$ara ↓ maEo$ara is also authorized by the TS. (TA.) A'Obeyd says that more than A^uHaAda and vunaA='a and vulaAva and rubaAEa has not been heard, except Eu$aAra occurring in a verse of El-Kumeyt. (O, TA.) [But xumaAsa is mentioned in the K.]
Ea$iyrN *
: see Eu$orN, in three places. ― -b2- Also A certain measure of land, a tenth of the qafiyz, (O, Msb, K,) which is the tenth of the jariyb [q. v.]: (O, TA:) pl. A^aEo$iraA='u. (TA in art. jrb.) -A2- And An associate; i. q. muEaA$irN. (S, O, Msb, K.) ― -b2- And A husband; (S, O, Msb, K;) because he and his wife are associates, each of the other. (S, O.) yakofurona AlEa$iyra means They are ungrateful to the husband. (Msb.) ― -b3- And A wife. (Msb.) ― -b4- And A relation. (K.) ― -b5- And A friend. (K.) Pl. Eu$araA='u. (K.) ― -b6- See also Ea$iyrapN. -A3- Also The cry of the DabuE [or hyena, or female hyena]: (K:) in this sense, a word not derived. (TA.)
Eu$aArapN *
; and its pl.: see Ei$orN.
Eu$aAriY~N *
A garment, or piece of cloth, (A, K,) ten cubits long. (S, A, Mgh, O, K.) ― -b2- And A boy ten years old: fem. with p. (TA.)
Ea$uwraY *
and Ea$uwraA='u: see EaA$uwraA='u.
Ea$iyrapN *
A man's kinsfolk: (Bd and Jel in ix. 24:) or his nearer or nearest relations, or next of kin, by descent from the same father or ancestor: (K:) or a small sub-tribe; a small portion, or the smallest subdivision, of a tribe, less than a faSiylap: (TA voce $aEobN, q. v.:) or a tribe; syn qabiylapN; (S, O, Msb;) a man's qabiylap; (K;) as also ↓ Ea$iyrN, without p: (TA:) or a community, such as the Benoo-Temeem, and the Benoo-'Amr-Ibn-Temeem: (ISh:) a word having no proper sing.: (Msb:) accord. to some, from Ei$orapN: accord. to others, from Ea$arapN, the number so called: (Bd ubi suprà, and MF:) pl. Ea$aAy^iru (Msb, K) and Ea$iyraAtu. (Msb.) [See also maEo$arN.] -A2- Ea$aAy^iru is also a pl. pl. of Eu$araA='u [q. v., last sentence]. (O.)
Ea$~aArN *
(S, O, Msb, K) and ↓ EaA$irN (O, Msb, K) and ↓ muEa$~irN (TA) One who takes, or receives, the Eu$or [q. v.] of property. (S, Msb, K.) Where the punishment of the Ea$~aAr, or EaA$ir, is mentioned in traditions, as where it is said that the EaA$ir is to be put to death, the meaning is, he who takes the tenth as the people in the Time of Ignorance used to do: such is to be put to death because of his unbelief; or because, being a Muslim, he holds this practice to be lawful: but such as performed the like office for the Prophet and for the Khaleefehs after him may be thus called because of the relation of what he takes to the tenth, as the quarter of the tenth, and the half of the tenth, and as he takes the tenth wholly of the produce that is watered [only] by the rain, and the tenth of the property in merchandise [of foreigners, and half the tenth of that] of non-Muslim subjects. (TA.) [There is either a mistake or an omission in the last part of the statement above, in the TA, which I have rectified by inserting “ of foreigners ” &c.]
EaA$irN *
: see Ea$~aArN. ― -b2- One says also, SaAra EaA$irahumo [meaning he became the tenth of them]. (S, Msb, K.)
EaA$irapN *
The circular sign which marks a division of an 'ashr (Ea$or) in a copy of the Kur-án: (O, L, K:) a post-classical term: (O, L:) pl. EawaA$iru. (S, K.) ― -b2- And EawaA$iru AlquroA=ni means The verses that complete an Ea$or of the Kur-án. (K.) ― -b3- And A_ibilN EawaA$iru Camels coming to water after an interval of eight days; (S, O;) on the tenth day [counting the day of the next preceding watering as the first]: or on the ninth day [not counting the day of the next preceding watering: see Ei$orN]. (K.) -A2- For another signification of the pl., EawaA$iru, see Ei$oru, last sentence. -A3- EaA$irapu is a proper name of The DabuE [i. e. hyena, or female hyena]; a determinate noun: [but it has for] pl. EaA$iraAtN. (O.)
EaA$uwrN *
: see what next follows.
EaA$uwraA='u *
and ↓ Ea$uwraA='u (Msb, K) and EaA$uwraY (Msb, K) and ↓ Ea$uwraY (K) and ↓ EaA$uwrN, (Msb, K,) or yawomu EaA$uwraA='a (S, O, and K in art. tsE, &c.) or yawomu AlEaA$uwraA='i (S in that art., &c.) and yawomu Ea$uwraA='a, (S, O,) The tenth day of the month El-Moharram: (S, Msb, K:) or the ninth thereof, (K,) accord. to some; but most of the learned, of old and late times, agree that it is the former; (Msb in art. tsE;) and AZ says that by the ninth may be meant the tenth; after the same manner as the term Ei$orN, relating to camels' coming to water, is [said to be] applied to a period of nine days, [but means the coming to water on the tenth day, counting the day of the next preceding watering as the first,] as Lth says, on the authority of Kh. (TA.) Few nouns of the measure faAEuwlaA='u have been heard. (Az, TA.)
maEo$arN *
A company, or collective body, (Az, S, O, Msb, K,) of people, (S,) consisting of men, exclusive of women; like nafarN and qawomN and rahoTN; (Az, Msb;) having no proper sing.: (Az:) or any company, or collective body, whose state of circumstances is one; a community; as the mE$r of the Muslims and that of the Polytheists: (Lth:) or a great company, or collective body; so called [from Ea$arapN,] because they are many; for E$rp is that large and perfect number after which there is no number but what is composed of the units comprised in it: (MF:) or the family of a man: or jinn (i. e. genii) and mankind: (K: [or the author of the K may mean, or jinn: and also mankind:]) in the Kur [vi. 130, and lv. 33], we find the expression yaA maEo$ara A@lojin~i waA@loA_inosi; but this means O mE$r consisting of the jinn and of mankind: and [vi. 128], yaA maEo$ara Aljin~i, without the mention of AlAns: (MF:) pl. maEaA$iru. (S, Msb.) [See also Ea$iyrapN.] -A2- maEo$ara: see Eu$aAra, in four places.
muEo$irN *
(tropical:) A woman who has completed her full time of pregnancy. (TA.) [
muEa$~arN *
pass. part. n. of 2, q. v. See also muval~avN.]
muEa$~irN *
: see Ea$~aArN. -A2- Also One whose camels have brought forth: and one whose camels have become Ei$aAr [pl. of Eu$araA=']. (O, K.)
miEo$aArN *
: see Eu$orN. -A2- Also A she-camel whose milk is abundant (K, TA) in the nights of her bringing forth. (TA.) E$rq
Q. 1 Ea$oraqa *
, said of a plant, or of herbage, and [Ea$oraqat] said of land, It became green. (Ibn- 'Abbád, O, K.)
Ei$oriqN *
A certain plant, (S, K,) of the [kind of plants called] A^agolaAv, the grain of which is good for the piles, and for generating milk, and blackens the hair, (K,) or the leaves whereof, which are like those of the EiZolim, intensely green, blacken the hair when it is dressed therewith, and cause it to grow: (TA:) n. un. with p: (K:) Aboo-Ziyád says, it is of the [kind of plants called] A^agolaAv, and is a tree [or plant] that spreads upon the ground, having thick [in the TA wide] leaves, and not having thorns, and is scarcely, or never, eaten by anything but the goats, which take some little thereof, except its grain, for this is eaten: some of the Arabs call it fanFA; and when a grain thereof falls upon the ground and dries, it becomes red as though it were a bit of red wool: sometimes, he says, the women use its leaves in combing and dressing their hair, which it blackens, and causes to grow: he says also, an Arab of the desert, of Rabee'ah, informed me that the Ei$oriqap rises upon a short stem, then spreads into many branches, and bears numerous fruits, which are long, broad pods, in every one of which pods are two rows of grains exactly like the stones of raisins, and these are eaten while fresh, and are cooked, and are pleasant in taste; and when the wind blows, those pods become in a state of commotion, being suspended by slender stalks, so that they make a rustling sound, and you hear, in the valley in which they are found, a low and confused sound, which frightens the camels; and the serpents do not make their abode in that valley, fleeing from the sound: its leaves are like those of the EiZolim, intensely green; and its grain is white, pleasant to the taste, easily broken, unctuous, and hot; good for the piles: Aboo-Ziyád also says that the Ei$oriq and sanFA [i. e. senna] are like each other, except that the leaves of the latter are thin; also, that an Arab of the desert, of the Benoo-Asad, told him that the blossom of the Ei$oriq inclines to whiteness; and that the places of its growth were said by some to be the rugged tracts: (O:) Az says that it is a herb of which the leaves and produce are like those of the gaAr [or bay], except in being larger: IAar, that it is a red plant, of sweet odour, used by the brides: and IB, from As, that it is a cubit in height, having small grains, and, when dry, producing a sound by reason of the passage of the wind: (TA:) [Forskål (in his Flora Aegypt. Arab. pp. cxi. and 86) mentions it as a species of cassia:] Ea$aAriqu is pl. of Ei$oriqapN, or of the gen. n. Ei$oriqN. (TA.) Quasi E$rn
Q. Q. 1 Ea$oranahu *
: see art. E$r. E$q
1 Ea$iqa *
, aor.
Ea$aqa
, (S, O, Msb, K, [accord. to the TA, said in the Msb to be like Daraba, but in my copy of the Msb it is correctly said to be of the class of taEiba,]) inf. n. Ei$oqN and Ea$aqN, (S, O, K,) the latter mentioned by Fr, and said by Ibn-EsSarráj to be thus by poetic license, and with two fet-hahs because two kesrehs are rare in nouns, (S, O,) or the former is a simple subst., and the latter is the inf. n., (Msb,) [and app. maEo$aqN also,] He loved (another, S, O, K) excessively; (IF, S, O, Msb, K;) [or passionately; or with amorous desire; or, agreeably with explanations of Ei$oqN below, admiringly; or with blindness to defects in the object of his love; or with a disease of the nature of melancholia;] and ↓ tE$~q as trans. is syn. with Ea$iqa as such. (TA.) [See also EaA$iqN.] ― -b2- And Ea$iqato said of a she-camel, She was, or became, vehemently desirous of the stallion. (AA, TA.) ― -b3- And Ea$iqa bihi He, or it, stuck to him, or it; (O, K;) as also Easiqa bh. (O.)
2 E$~qhu *
is used in the present day as meaning He made him to be affected with Ei$oq; but is probably post-classical.]
5 tE$~q *
He affected Ei$oq: (S, O, K: * [in the K, tE$~qhu, in which the pronoun app. refers to AlEi$oq, is erroneously put for tE$~q:]) or he showed, or exhibited, Ei$oq. (KL.) And He was, or became, EaA$iq. (KL.) -A2- See also 1.
Ei$oqN *
(IF, S, O, Msb, K) [generally held to be an inf. n.] and ↓ maEo$aqN [likewise app. an inf. n.] (O, K) Excessive love; (IF, S, O, Msb, K;) [or passionate love; or amorous desire:] or attackment to women: (IF, Msb:) or the lover's admiration (Eajab [for Eujobu in the CK is a mistranscription for Eajabu]) of the beloved; and it may be in chasteness and in immorality; (K;) or Ei$oqN may be in chasteness and Hub~N may be in immorality: (TA:) or blindness of the sense to the faults, or defects, of the beloved: or a disease of the nature of melancholia (maraDN wasowaAsiY~N), which one procures to himself by making his thought to exercise absolute power over the approval of certain forms: (K:) Th, being asked respecting AlHub~ and AlEi$oq, which of them is the more commendable, said, AlHub~, because in AlEi$oq is excess: (TA:) [see also Hub~N:] Ibn-Seenà, [whom we commonly call Avicenna,] in a treatise on AlEi$oq, [regarding it as meaning natural propension,] says that it is not peculiar to the human species, but pervades all existing things of the celestial and the elemental and the vegetable and the mineral and the animal, and that its meaning is not perceived nor known, and is rendered more obscure by explanation thereof: (MF, TA:) it is said in the A that AlEi$oq is derived from AlEa$aqapu, which means the [plant commonly called] labolaAb, because it twines upon trees, and cleaves to them. (TA.)
Ea$aqN *
The labolaAb [a species of dolichos, the dolichos lablab of Linn.]; one of which is called Ea$aqapN: IDrd says, the [common] people assert that the Ea$aqap is the labolaAbap: (O:) accord. to Zj, (TA,) Ea$aqapN signifies a certain tree [or plant] that becomes green, and then becomes slender and yellow: (K, TA:) and Ea$aqN is its pl. [or rather the coll. gen. n.]: (K:) and Kr says that with the postclassical authors it is the labolaAt. (TA.) ― -b2- Also The [tree called] A^araAk. (TA.)
Eu$uqN *
, with two dammehs, A camel that keeps to the female which he covers and which desires none but him. (IAar, TA.) -A2- And Men who trim, or dress, or put into a good or right state, the sets [so I render guruws, as pl. accord. to general analogy of garosN,] of sweet-smelling plants. (IAar, O, K.)
Ea$iyqN *
i. q. EaA$iqN, q. v. (TA.) ― -b2- Ea$iyqu AlEulaY is a metaphorical expression like xadiynu AlEulaY [meaning Excessive lover of eminence]. (TA in art. xdn.) -A2- Also i. q. ↓ maEo$uwqN [Loved excessively, &c.]. (TA.)
Ei$~iyqN *
Affected with much Ei$oq; (ISk, S, O, K;) applied to a man. (ISk, S, O.)
Ea$iyqN *
Loving excessively; [or passionately;] &c.; (Msb, K;) [or an excessive, or a passionate, lover;] as also ↓ EaA$iqapN: (TA:) the former applied to a man and to a woman, (Msb, K,) and EaA$iqapN also is applied to a woman, (K:) they said AimoraA^apN EaA$iqN lizawojihaA [A woman excessively, or passionately, loving to her husband]; (Fr, S, O;) and sometimes they said EaA$iqapN: (O:) pl. Eu$~aAqN (TA) [and Eu$~aqN, mentioned in the O as an epithet applied to eyes (Euyuwn), by Ru-beh]: it is asserted that the EaA$iq is thus called from AlEa$aqapu meaning the labolaAbap, because of his becoming dried up: (O, TA:) or from Ea$iqa bihi, because of his cleaving to the object of his love. (TA.) ― -b2- [Hence,] EaA$iqu AlA^abokaAri an appellation of The insect called HuroquwS [q. v.]; because of its entering into the faroj of the virgin girl. (IB, TA voce HrqwS.)
maEo$aqN *
: see Ei$oqN.
maEo$uwqN *
: see Ea$iyqN. E$w
1 Ea$aA *
, (TA, and so accord. to some copies of the K,) first pers. Ea$awotu, (S,) aor. yaEo$uw, (TA,) inf. n. Ea$owN and Eu$uw~N; (KL;) as also Ea$iYa, like raDiYa [i. e. having for its aor. yaEo$aY, but the inf. n. is app. Ea$FA, as in the similar sense expl. in the next sentence]; (TA, and so in my MS. copy of the K;) i. q. ↓ tE$~Y, (S, K, TA,) [which is more commonly used than either of preceding verbs, and] which signifies He ate the [eveningmeal, or evening-repast, or supper, i. e. what is called the] Ea$aA='. (Msb, K, TA.) And Ea$iyati AlA_ibilu, (ISk, S, K, TA,) aor. taEo$aY, inf. n. Ea$FA, (ISk, S, TA,) i. q. ↓ taEa$~at [i. e. The camels ate the evening-pasture, or evening-feed, called the Ea$aA=']. (ISk, S, K, TA.) ― -b2- And Ea$aAhu, (K,) first pers. Ea$awotuhu, (S, Msb,) aor. yaEo$uwhu, (S, TA,) inf. n. Ea$owN; (K, TA;) and inf. n. Ea$oYN also, (TA, and thus in some copies of the K,) thus correctly, as in the M, E$yAnFA in [some of] the copies of the K being a mistake for Ea$oyFA, the aor. being also yaEo$iyhi; (TA;) i. q. ↓ E$~Ahu, (S, Msb, K, TA,) [which is more commonly used than either of the preceding verbs,] inf. n. taEo$iyapN, (S,) i. e. He fed him (namely, a man, Msb, or a horse, or a camel, (S) with the [evening-meal, or supper, or the evening-pasture or evening-feed, i. e. what is called the] Ea$aA='; (S, Msb, K;) as also ↓ AE$Ahu: (K:) and Ea$aA AlA_ibila, (K, TA,) like daEaA [i. e. having for its aor. yaEo$uw]; (TA;) and ↓ E$~AhA; He pastured the camels by night. (K, TA.) -A2- Ea$awotuhu also signifies I repaired, or betook myself, to, or towards, him, or it, by night: and hence ↓ EaA$K is applied to any one repairing, or betaking himself, to or towards [an object]. (S.) ― -b2- And Ea$awotu A_ilaY Aln~aAri, aor. A^aEo$uw, inf. n. Ea$owN, I sought to be directed, or guided, or I directed, or guided, myself, by weak eyesight, to the fire: (S:) or I looked at the fire, or endeavoured to see it, and repaired, or betook myself, to it, or towards it; and I saw it, or looked towards it trying whether I could see it, and sought to be directed, or guided, to it by its light: (Har p. 535:) El-Hotei-ah says, mataY tA^otihi taEo$uw A_ilaY Dawo'i naArihi tajido xayora naArK EinodahaA xayoru muwqidi [When thou comest to him, looking with blinking eyes towards the light of his fire and seeking to be guided by it thereto, thou findest the best fire, and at it is the best kindler]; meaning mataY taA^otihi EaA$iyFA; using the marfooa verb between two verbs whereof each is mejzoom because the verb in the future tense when it occurs in the place of a denotative of state is marfooa: (S:) or Ea$aA Aln~aAra and A_ilaY Aln~aAri, inf. n. Ea$owN and Eu$uw~N; as also Aln~aAra ↓ AEt$Y and biAln~aAri; signifies he saw the fire by night from afar, and repaired, or betook himself, to it, or towards it, seeking to light himself thereby, (K, TA,) and hoping to obtain thereby guidance and good. (TA.) ― -b3- And Ea$aA Eani Aln~aAri He turned away and went from the light of the fire. (TA.) ― -b4- And Ea$awotu Eanohu I went, or turned, from him, or it, to another: whence, it is said, the saying in the Kur [xlii. 35], wamano yaEo$u Eano *ikori A@lr~aHom`ni [And such as turns from the admonition of the Compassionate]. (S. See another explanation of this saying in what follows.) [This and other meanings expl. below are app. from what here next follows.] ― -b5- Ea$iYa, aor. yaEo$aY, (S, Msb, K,) dual yaEo$ayaAni, not yaEo$awaAni, (S,) inf. n. Ea$FA, (S, Msb, K,) He was, or became, weak-sighted: (Msb:) or he did not see by night, but saw by day: (S:) or he had bad sight by night and by day: or he was, or became, blind: [said of a man, and of a beast of the equine kind, and of a camel, and of a bird: (see Ea$FA, below:)] and Ea$aA, aor. yaEo$uw, signifies the same: (K:) or the two verbs differ in meaning; so as that wamano yaEo$a Eano *ikori A@lr~aHom`ni, in the Kur xliii. 35, thus read by some, means (assumed tropical:) And such as is blind to the admonition of the Compassionate, i. e., to the Kur-án; but mano yaEo$u, as others read, (assumed tropical:) such as feigns himself blind: (Ksh and Bd: *) [see also 6: and see another explanation of the latter reading, above: or] Ea$aA signifies also he (a man, TA) did as does the A^aEo$aY [q. v.]. (K, TA.) One says also, E$Y mina Al$~aYo'i, aor. yE$w, [thus in my original, but the pret. is app. Ea$iYa, and the aor. yaEo$aY,] meaning He lacked strength of sight to perceive the thing. (TA.) And Ea$iYa Eano Haq~ihi like EamiYa in measure and in meaning [i. e. (assumed tropical:) He was, or became, blind to his right, or due]. (TA.) And laA yaEo$aY A_il~aA baEoda maA yaEo$uw is one of their sayings, meaning [app. He will not become weak-sighted except] after his eating the [eveningmeal called the] Ea$aA=': (TA:) [for it is said that] the eating of food in the night occasions weakness of sight more than [do] other things. (Har p. 52. [AlE$A=' is there written in one instance for AlEa$aA.]) ― -b6- Ea$iYa Ealayohi, inf. n. Ea$FA, means He wronged him; treated him wrongfully, injuriously, unjustly, or tyrannically: (K, TA:) mentioned by ISd. (TA.)
2 Ea$~awa
see 1, former half, in two places. One says, Ea$~i walaA tagotar~a, (Meyd, TA,) or Ea$~i A_ibilaka walaA tagotar~a [a prov., meaning Pasture thy camels by night, and be not negligent, or be not made to desire what is vain, or false]. (S. [See Freytag's Arab. Prov., ii. 92.]) And Ea$~ayotu AlA_ibila Eani Alwirodi I pastured the camels with the [evening-pasture called] Ea$aA=', so that they might come to the water having satisfied themselves with food: and in like manner one says, DaH~ayotuhaA Eanohu. (A and TA in art. DHw and DHY.) And Ea$~i ruwayodFA Pasture thou the camels in the evening (Ea$iy~FA) gently: and in like manner one says, DaH~i ruwayodFA. (A, TA.) And hence, E$~Y Eani AlA^amori (inf. n. taEo$iyapN, K) (tropical:) He acted gently, or deliberately, in the affair: (A and TA in art. DHw and DHY, and S * and K * in the present art.:) and in like manner, DaH~aY Eanohu. (A and TA in the former art., and S * in the present art.) -A2- See also the next paragraph. [Hence,] E$~Y AlT~ayora, inf. n. taEo$iyapN, He kindled a fire for the birds in order that they might become dim-sighted (litaEo$aY) and consequently be captured. (M, K.)
4 A^aEo$awa
see 1, former half. ― -b2- [Hence, app.,] AE$Y also signifies (assumed tropical:) He gave. (K.) -A2- And AE$Ahu He (God) rendered him A^aEo$aY [i. e. weak-sighted, &c.: and in like manner one says ↓ E$~Ahu: see 2, last sentence; and see also Har p. 52].
5 taEa$~awa
see 1, first quarter, in two places. One says also, tE$~Y bihi He fed himself with it [in the evening, or] in the time called the Ei$aA=': and [in like manner] tataEa$~aAhu is said of camels [as meaning they feed themselves with it, or pasture upon it, in the evening]. (TA.) And when one says to thee, taEa$~a [Eat thou the evening-meal], thou sayest, maA biY taEa$~K, (S,) or maA biY mino taEa$~K, (TA,) [I have no desire for eating the evening-meal; see 5 in art. gdw;] and not maA biY Ea$aA='N, (S,) or not mA by mino Ea$aA='K (TA.) -A2- See also 6. -A3- And tE$~Ahu signifies also He gave him an Ei$owap [or Eu$owap, i. e. a firebrand]. (TA.)
6 tEA$Y *
He feigned himself A^aEo$aY [i. e. weaksighted, &c.; and so ↓ tE$~Y as used by Bd in xliii. 35]. (S, TA.) ― -b2- And [hence] (tropical:) He feigned himself ignorant, (K, TA,) Eano ka*aA [of such a thing], as though he did not see it; like taEaAmaY. (TA.)
8 AEt$Y *
He journeyed in the time of the Ei$aA=' [or nightfall]: (K, TA:) like Ahtjr meaning “ he journeyed in the time of the haAjirap. ” (TA.) -A2- See also 1, latter half.
10 AstE$Ahu *
He found him to be deviating from the right course, or acting wrongfully, injuriously, unjustly, or tyrannically, (wajadahu jaAy^irFA, K, TA, in some copies of the K HaAy^irFA,) fiY Haq~i A^aSoHaAbihi [in respect of the right, or due, of his companions]. (TA.) -A2- And AstE$Y naArFA He guided himself by means of a fire. (K.)
Ei$owN *
A bowl (qadaH) of milk which is drunk at the time when the sheep, or goats, return from the pasture in the evening or afternoon, or after that time. (K.)
Ei$oYN *
: see Ea$aA='N.
Ea$FA *
inf. n. of Ea$iYa: (S, Msb, K:) [used as a simple subst., Weakness of sight: or sightlessness by night with ability to see by day: or] badness of sight by night and by day; as also ↓ Ea$aAwapN: (K:) it is in human beings, and beasts of the equine kind (dawaAb~), and camels, and birds; as is said in the M: (TA:) or it is darkness that happens to the eye: (Er-Rághib, TA:) or blindness; (K, TA;) i. e. absolute destitution of sight. (TA.)
Ea$K *
applied to a he-camel, and Ea$iyapN applied to a she-camel, That exceeds the other camels in the [evening-pasture, or evening-feed, called] Ea$aA='; each after the manner of the possessive epithet, having no verb. (TA. [And Ea$iY~N is said to have a similar meaning.]) -A2- See also A^aEo$aY.
Ea$owapN *
Darkness, (K, TA,) in [any part of] the night and in the saHar [or period a little before daybreak]; (TA;) as also ↓ Ea$owaA='u: (K:) or the first of the darkness of the night: (Az, TA:) or the period between the beginning and [the end of] the [first] quarter of the night: (AZ, S, K:) thus in the saying, maDaY mina All~ayoli Ea$owapN [A period between the beginning &c. of the night passed]: and one says also, A^axa*otu Ealayohimo biAlEa$owapi, meaning [I laid hold upon them] in the blackness of night: (AZ, S:) the dim. is ↓ Eu$ay~apN. (Az, TA.) In the saying jaA='a Ea$owapa, meaning Ei$aA='F [i. e. He came at nightfall], it [is an adv. n. which] may not be used otherwise than thus: you may not say, maDato Ea$owapu. (TA.) ― -b2- AlE$wp [app. AlEa$owapu] as meaning AlEa$aA='u, like Algdwp [app. Algadowapu] as meaning AlgadaA='u, is vulgar. (TA.) -A2- Also The venturing upon, or embarking in, an affair that is not clear; as also ↓ Ei$owapN and ↓ Eu$owapN: (S, K:) one says, A^awoTaA^otaniY Ea$owapF and Ei$owapF and Eu$owapF, meaning [Thou hast made me to venture upon, or embark in,] a confused and dubious affair: this is when you tell him of a thing by means of which you have made him to fall into perplexity or trial. (S.) ― -b2- xab~aATu Ea$awaAtK, occurring in a trad., see expl. in art. xbT.
Eu$owapN *
: see Ea$owapN. -A2- Also, (S, K, TA,) and ↓ Ei$owapN, (K, TA,) A fire which one sees by night from afar, and to which, or towards which, he repairs, or betakes himself, seeking to light himself thereby: (K, TA:) or (TA) a firebrand ($uEolapN mino naArK). (S, TA.)
Ei$owapN *
: see Ea$owapN: -A2- and see also Eu$owapN.
Ea$owaY *
A state of perplexity, and of having little guidance: so in the saying, A_in~ahumo lafiY Ea$owaY A^amorihimo [or, perhaps, mino A^amorihimo, i. e. Verily they are in a state of perplexity, &c., in respect of their case, or affair]. (TA.)
Ea$awiY~N *
Of, or relating to, the [time called] Ea$iy~ap [or Ea$iY~, q. v.]. (S.)
Eu$owaAnN *
A species of dates: (IDrd, K, TA:) or of palm-tress, (K, TA,) of such as are late in bearing. (TA.)
Ea$oyaAnu *
, (S, K, TA,) originally Ea$owaAnu, like gadoyaAnu [q. v.] which is originally gadowaAnu, (TA,) A man (S) eating the [evening-meal, or eveningrepast, i. e. what is called the] Ea$aA='; (S, K, TA;) as also ↓ EaA$K. (TA.)
Ea$aA='N *
The meal, or repast, (S, Msb, K,) of the Ei$aA=' [or nightfall], (S, * Msb,) or of the Ea$iY~ [or late part of the evening, &c.]; (S, * K, TA;) [i. e. supper, in a general sense;] opposed to gadaA='N; (S;) as also ↓ Ei$oYN: (K: [in the CK, AlEi$`Y is erroneously put for AlEi$oYu:]) and in like manner both are used in relation to camels [as meaning their evening-pasture, or evening-feed: see an ex. voce EatamapN, and another voce A^aqoEasu]: (S, TA:) pl. of the former A^aEo$iyapN; (K, TA;) to which is added, in [some of] the copies of the K, and Eu$iY~N; but this is correctly Ea$iYa, [or Ea$aA, as in some copies,] and commences another sentence. (TA.)
Ei$aA='N *
[The time of nightfall; i. e.] the first, or beginning, of the darkness (Msb, K) of night: (Msb:) [this is the sense in which it is generally used, and always when it is used as applied to one of the five times of the divinely-appointed acts of prayer; SalaApu AlEi$aA='i, and elliptically AlEi$aA='u alone, meaning the prayer of nightfall:] or it is [the time] when the sun has disappeared: (Az, TA:) or [the time] from sunset (K) [i. e.] from the prayer of sunset (Msb, TA) to the Eatamap [or darkness after nightfall]; (Msb, K, TA;) [and this is what is meant by its being said that it is] syn. with Ea$iY~N: (S:) or [the time] from the zawaAl [meaning the declining of the sun from the meridian] to the rising of the dawn: (S, K:) so some assert, and they cite, as an ex., gadawonaA gudowapF saHarFA bilayolK Ei$aA='F baEoda maA A@notaSafa Aln~ahaAru [We went early in the morning, a little before daybreak, in a period between the declining of the sun from the meridian and the rising of the dawn, after the daytime had become halved]: (S, TA:) [sometimes] the Arabs said, A^aqobalati AlEi$aA='u, meaning AlEa$iy~apu; and h`*aA AlEa$iy~apu, meaning AlEi$aA='u. (Msb voce SawotN.) AlEi$aAA=ni means The time of sunset and the Eatamap [or darkness after nightfall]: (IF, S, Msb, K: [compare הָעַרְבַּיִם in Exodus xii. 6 and xvi. 12:]) this is accord. to the saying that the Ei$aA=' is from the prayer of sunset to the Eatamap. (TA.)
Ea$aAwapN *
: see Ea$FA.
Ea$iY~N *
[The late part of the evening: or the evening: or the afternoon: i. e.] the last, or the latter, part of the day; (Mgh, Msb, K, TA;) as also ↓ Ea$iy~apN: (K, TA:) this is the meaning commonly known: (Mgh:) or [the time] from the prayer of sunset to the Eatamap [or darkness after nightfall]; (S, Msb, TA;) like Ei$aA='N; (Msb;) and so ↓ Ea$iy~apN: you say, A^atayotuhu Ea$iY~a A^amosi and A^amosi ↓ Ea$iy~apa [I came to him late in the evening, or in the time between sunset and nightfall, &c., of yesterday]: (S, TA:) or Ea$iY~N has the meaning expl. in the K [and mentioned above]; but ↓ Ea$iy~apN relates to one day: and one says, jiy^otuhu Ea$iy~apF [I came to him late in an evening, &c.] and Ea$iy~apa [late this evening, &c.], and A^atayotuhu AlEa$iy~apa I came to him in the E$y~p [or late part of the evening, &c.,] of this day; and A=tiyhi Ea$iY~a gadK [I will come to him in the late part of the evening, &c., of to-morrow (in my original Atyth, an obvious mistranscription,)] without p when relating to the future; and A^atayotuka Ea$iy~FA [I came to thee in the late part of an evening, &c.]; and A^atayotuhu biAlgadaApi waAlEa$iY~i i. e. [I came to him early in the morning and late in the evening, &c., meaning,] every Ea$iy~ap [or Ea$iY~] and gadaAp: (TA:) or, as some say, ↓ Ea$iy~apN is a sing. [or n. un.] and Ea$iY~N is its pl. [or a coll. gen. n.]: and, as IAmb says, sometimes the Arabs make ↓ Ea$iy~apN masc., as meaning Ea$iY~N: (Msb:) or Ea$iY~N signifies the time between the declining of the sun [from the meridian] and sunset: (Az, Mgh, Msb, TA:) or [the time] from the declining of the sun [from the meridian] to the SabaAH [app. here, as generally, meaning morning]: (Er-Rághib, Msb, TA:) and sometimes it means the night: (TA:) the pl. is Ea$aAyaA and Ea$iy~aAtN, (K, TA,) the former of which [is pl. of ↓ Ea$iy~apN, like the latter, or perhaps of Ea$iY~N also, and] is originally Ea$aAyiwu, then Ea$aAyiYu, then Ea$aAy^iYu, then Ea$aA'aY, and then Ea$aAyaA: (TA:) the dim, of Ea$iY~N is ↓ Eu$ay~aAnN, irreg., as though formed from Ea$oyaAnN, and its pl. is Eu$ay~aAnaAtN; and another form of its dim. is ↓ Eu$ayo$iyaAnN, pl. Eu$ayo$iyaAnaAtN: and the dim. of ↓ Ea$iy~apN is ↓ Eu$ayo$iyapN, pl. Eu$ayo$iyaAtN: (S, TA:) one says, ↓ laqiytuhu Eu$ayo$apF [another form of dim., properly meaning I met him in a short period of a late part of an evening, &c.], and [in like manner] ↓ Eu$ayo$aAnFA, and ↓ Eu$ay~aAnFA [in some copies of the K E$~AnA], and ↓ Eu$ayo$iyapF [accord. to the Mgh meaning Ei$aA='F], and Eu$ayo$aAtK, and Eu$ayo$iyaAnaAtK. (K.) SalaAtaA AlEa$iY~i [The two prayers of the afternoon] means the two prayers of the Zuhor and the EaSor; (Az, Mgh, Msb, K;) because they are in the latter part of the day (fiY A=xiri Aln~ahaAri), after the zawaAl [or declining of the sun from the meridian]. (TA.) In the phrase A^awoDuHaAhaA ↓ Ea$iy~apF [i. e. A late part of an evening, &c., or its early portion of the forenoon, meaning or an early portion of the forenoon of the same civil day], in the Kur lxxix. last verse, the DHY is prefixed to [the pronoun referring to] the E$y~p because the DHY and the E$y~p belong to the same [civil] day, [for this day is reckoned as the period from sunset to sunset,] (Ksh Bd, Jel, *) and also [by a kind of poetic license, for the sake of the rhyme, i. e.] because DHAhA occurs as a faASilap [q. v.]. (Jel.) ― -b2- Ea$iY~N also signifies, (K, TA,) and so does ↓ Ea$iy~apN, (K,) Clouds (K, TA) coming late in the evening or at eventide (Ea$iy~FA). (TA.) ― -b3- And the former, as an epithet applied to a camel, That continues long eating the Ea$aA=' [i. e. evening-pasture, or evening-feed]: fem. with p. (K. [See also Ea$K.])
Ea$iy~apN *
: see Ea$iY~N, in ten places.
Eu$ay~apN *
dim. of Ea$owapN, q. v.
Eu$ay~aAnN *
, pl. Eu$ay~aAnaAtN: see Ea$iY~N, in two places.
Eu$ayo$apN *
and Eu$ayo$iyapN, pls. Eu$ayo$aAtN and Eu$ayo$iyaAtN: see Ea$iY~N; the latter in two places.
Eu$ayo$aAnN *
and Eu$ayo$iyaAnN, pl., of the latter Eu$ayo$iyaAnaAtN: see Ea$iY~N.
EaA$K *
: see Ea$oyaAnu. The fem., EaA$iyapN, applied to camels, means Eating the [evening-pasture, or evening-feed, called the] Ea$aA='. (ISk, S, K.) It is said in a prov., AlEaA$iyapu tahiyju AlA=biyapa [Such as are eating the E$A=' excite such as desire not, or refuse; or she that is eating &c.]: i. e., when the camels that desire not, or refuse, the E$A=' see those that are eating it, they follow them, and eat it with them. (S. [See also Freytag's Arab. Prov. ii. 83.]) And [the pl.] AlEawaA$iY, (S, K, TA,) [when indeterminate, EawaA$K,] as an epithet in which the quality of a subst. predominates, (TA.) signifies Those (S, K, TA) camels, and sheep or goats, (K, TA,) that are pasturing by night. (S, K, TA.) ― -b2- See also 1, former half. ― -b3- [Hence,] EaA$iyapN signifies also Anything [meaning any man or animal] looking and repairing, by night, towards the fire of a person who entertains guests. (TA.)
A^aEo$aY *
Weak-sighted: (Msb:) or sightless by night, but seeing by day: (S:) or having bad sight by night and by day: and so ↓ Ea$: (K:) fem. Ea$owaA='u, (S, Msb, K,) applied to a woman; (S, Msb;) [the masc. being applied to a man, and either masc. or fem. to a beast of the equine kind, and a camel, and a bird, (see Ea$FA,)] and dual masc. A^aEo$ayaAni (TA) and fem. Ea$owaAwaAni: (S, TA:) [and pl. Eu$oYN.] ― -b2- The fem. Ea$owaA='u also particularly signifies. A she-camel that sees not before her, (S, K, TA,) [or that has weak sight,] and therefore strikes everything with her fore feet, (S, TA,) not paying attention to the places of her feet [on the ground]. (TA.) [Hence] one says, rakiba fulaAnN AlEa$owaA='a, meaning (tropical:) Such a one prosecuted his affair without mental perception, or without certainty. (S, TA.) And xabaTahu xaboTa Ea$owaA='a (K, TA) (tropical:) He did it [at random, or] without aim; thus accord. to the M: (TA:) or be ventured upon it without mental perception, and without certainty: (K, * TA:) or, as some say, he took it upon himself without his endeavouring to ascertain the right course; the doing of which is sometimes, or often, attended with error: it is a prov., applied to him who goes at random and does not care for the result of his conduct. (TA. [See also 1 in art. xbT.]) ― -b3- And EuqaAbN Ea$owaA='u An eagle that cares not how it beats the ground, and where it strikes with its talons. (TA.) ― -b4- See also the fem. voce Ea$owapN. [
mutaEa$~FY *
A place in which one eats the eveningmeal, or supper.] Quasi E$Y
Ei$oYN *
: and Ea$iY~N, &c.: see in art. E$w. ES
EuSaSN *
and EuSuSN: see EuSoEuSN.
EuSuwSN *
: see what next follows.
EuSoEuSN *
(S, Mgh, O, Msb, K) and EuSoEaSN (O, Msb) and EaSoEaSN (IAar, Mgh, O, K) and EuSaEiSN (IAar, K, TA) and ↓ EuSaSN and ↓ EuSuSN and ↓ EuSoEuwSN (IAar, O, K) and ↓ EuSuwSN (L, TA) The [caudal bone called the] Eajob [q. v.] of the tail; (Zj in his “ Khalk el-Insán, ” S, Mgh, O, Msb, K;) which is felt by him who feels for it; (Zj ubi suprà;) i. e., the [os coccygis, or] tail-bone; (S;) the small bone between the two buttocks: (Mgh:) or that of which the upper part is the Eajob, and its lower part the *anab: or the internal extremity of the spine; and the Eajob is its external extremity: (Az, in L, voce quHoquHN:) it is said to be the first part that is created, and the last that wastes away: (S, O:) or i. q. quHoquHN [q. v.]: (IAar, O voce EukodapN:) pl. EaSaAEiSu. (Msb, TA.) ― -b2- Also EuSoEuSN (Mgh, IAth) and EaSoEaSN (Mgh) What is in the middle of the A^aloyap [or tail, or fat of the tail,] of the sheep; (Mgh;) [i. e.,] flesh-meat in the interior of that part: (IAth, TA:) this is what the doctors of practical law mean by this word in speaking of sales: (Mgh:) pl. as above. (IAth, TA.) ― -b3- Also EuSoEuSN (assumed tropical:) A man (IF, O) compact and strong in make. (IF, O, K.) ― -b4- Also, (Ibn-'Abbád, K,) or Day~iqu AlEuSoEuSi, (O, L, TA,) (assumed tropical:) A man (Ibn-'Abbád, L,) unpropitious, or mean, or hard, (L, K, TA,) having little, or no, good, or goodness. (Ibn- 'Abbád, O, L, K, TA.)
EaSoEaSapN *
Pain of the EuSoEuS. (O, K.)
EuSoEuwSN *
: see EuSoEuSN. ESb
1 EaSaba *
, aor.
EaSiba
, (K,) inf. n. EaSobN, (S, A, Mgh, O, K,) He twisted [a thing], or wound [it] round: (A, K, TA:) this is the primary signification: (TA:) and he folded [it]; (A, K;) or he folded [it] tightly: (S, O, TA:) and he bound [it], or tied [it]: (A, Mgh, K, TA:) EaSobN denotes the binding, or tying, a thing with another thing, lengthwise, or [more commonly] around. (O.) See also 2, first sentence. [And see maEoSuwbN.] ― -b2- He twisted, or spun, thread. (K, * TA.) And He put together thread, and bound it, previously to dyeing it. (TA.) ― -b3- EaSaba Alkabo$a, (S, O, Msb, K, *] aor. as above, (K,) and so the inf. n., (S, Msb, K,) He bound, or tied, (tightly, TA) the testicles of the ram, in order that they might fall, without his extracting them: (S, O, Msb, K:) and in like manner one says of a goat, (K,) and of other beasts. (TA.) ― -b4- EaSaba Aln~aAqapa, (O, Msb, K, *) aor. as above, (K,) and so the inf. n., (Msb, K, TA,) and EiSaAbN also; (TA;) and ↓ AEtSbhA; (O, K;) He bound the thighs of the she-camel, (Msb, K, TA,) or the lower parts of her nostrils, (TA,) with a cord, (Msb, TA,) in order that she might yield her milk copiously: (Msb, K, TA:) and (O) EaSaba faxi*a Aln~aAqapi [He bound the thigh of the she-camel] for that purpose. (S, O.) [See EaSuwbN.] Hence one says, A^aEoTaY EalaY AlEaSobi (tropical:) He gave by means of force. (TA.) And mivoliY laA yadir~u biAlEiSaAbi (assumed tropical:) Such a one as I am will not give by means of force. (A, TA.) ― -b5- EaSabato farojahaA She (a woman) bound her vulva with a bandage. (Msb.) ― -b6- EaSaba Al$~ajarapa, (S, O, K,) aor.
EaSiba
, inf. n. EaSobN, (K,) He drew together the branches of the tree (S, O, K, TA) that were straggling, (K, TA,) by means of a rope, (TA,) and then beat it, (S, O, K, TA,) in order that its leaves might fall. (S, O, TA.) [Golius assigns this signification also to EaS~aba, as on the authority of the S, in which I do not find it.] El-Hajjáj said, (S, TA,) when preaching to the people at El-Koofeh, (TA,) laA^aEoSiban~akumo EaSoba Als~alami (S) or Als~alamapi (TA) [I will assuredly draw you together and beat you as one does the selem or the selemeh]. The salamap is a tree of the kind called EiDaAh, having thorns, and its leaves are the qaraZ with which hides are tanned: [but see qaraZN:] the removal of the leaves with the hand being difficult on account of the many thorns, its branches are drawn together and bound tightly with a rope; then the beater pulls them towards him, and beats them with his staff; whereupon the leaves become scattered for the cattle and for him who desires to gather them. (TA.) Or this is done, (S, O, TA,) accord. to A 'Obeyd, (S, O,) only (TA) when they desire to cut down the selemeh, that they may get at the stock. (S, O, TA.) [Hence,] one says, fulaAnN laA tuEoSabu salamaAtuhu [Such a one will not have his selemehs bound round with a rope, and beaten]: a prov., applied to a strong, mighty man, not to be subdued nor abased. (A, * TA.) And one says also of winds, taEoSibu Al$~ajara Einoda duruwjihaA fiyhi (assumed tropical:) [They compress the branches of the trees, as though they bound them round, in their passage among them]: and such winds are termed ↓ EaSaAy^ibu. (O.) And EaSaba Alqawoma, aor.
EaSiba
, inf. n. EaSobN, (assumed tropical:) It (an affair, or event,) drew the people together, and became severe to them. (Az, TA.) ― -b7- EaSaba SadoEa AlzujaAjapi biDab~apK mino fiD~apK He (a smith) repaired the crack of the glass vessel by putting round it a band of silver. (O, TA.) ― -b8- EaSaba biraA^osi qawomihi AlEaAra (assumed tropical:) He made disgrace to befall his people [as though he bound it upon the head of their chief or upon the head of each of them]. (O.) It is related in a trad. respecting the battle of Bedr, that 'Otbeh the son of Rabee'ah said, AirojiEuwA walaA tuqaAtiluwA waA@EoSibuwhaA biraA^osiY (assumed tropical:) [Return ye, and fight not; and bind it upon my head]; meaning attach and attribute to me the disgrace that will befall you for relinquishing the battle and inclining to peace. (IAth, TA.) And it is said in another trad., quwmuwA bimaA EaSabakumo bihi (assumed tropical:) Fulfil ye the obligations with which He (meaning God) has bound you; or which He has imposed upon you and attached to you; by his commands and prohibitions. (TA.) ― -b9- EaSaba Al$~aYo'a and EalaY Al$~aYo'i, aor.
EaSiba
, inf. n. EaSobN and EiSaAbN, He grasped the thing with his hand. (K, * TA.) A poet, cited by IAar, says, wakun~aA yaA qurayo$u A_i*aA EaSabonaA yajiYo'u EiSaAbunaA bidamK EabiyTi [And we were, O Kureysh, when we grasped our opponents, such that our grasping brought fresh blood]; EiSaAbunaA meaning our grasping those whom we opposed with the swords. (TA.) ― -b10- And EaSaba, aor.
EaSiba
, inf. n. EaSobN, He clung, or kept, to a thing. (K.) One says, EaSaba AlmaA='a He kept to, or by, the water. (IAar, TA.) And EaSaba Alr~ajulu bayotahu The man remained, or stayed, in his house, or tent, not quitting it. (O, TA.) ― -b11- And He went round, encompassed, or surrounded, a thing. (K.) It is said in a trad., of the angel Gabriel, on the day of Bedr, qado EaSaba raA^osahu AlgubaAru The dust had overspread, [or surrounded,] and clung to, his head: or, as some relate it, qado EaSama vaniy~atayohi AlgubaAru; and if this be not a mistake, the latter verb is syn. with the former: b and m being often interchangeable: (L, TA:) the latter phrase means, as also with EaSaba, the dust had stuck to his two central incisors. (TA in art. ESm.) And Ibn Ahmar says, A_i*o EaSaba Aln~aAsa $amaAlN waqurN [waquro being for waqur~N] i. e. When north wind and cold environ me. (L, TA.) And one says also, EaSaba AlgubaAru biAljabali The dust encompassed, or surrounded, the mountain. (L, TA.) And EaSabuwA bihi They encompassed, or surrounded, him: (S, A, Mgh, O, TA:) and they encompassed, or surrounded, him, looking at him: (S, O:) and, (Msb, K,) as also EaSibuwA, (K,) aor. of the former
EaSiba
, (Msb, K,) and inf. n. EaSobN, (Msb,) and aor. of the latter
EaSaba
, (K,) they assembled around him (Msb, K) for fight or defence. (Msb. For another explanation of EaSaba and EaSiba, see 12.) And EaSaba Alqawomu biAln~asabi i. q. A^aHaATuwA bihi [app. meaning The people, or party, included, or comprehended, the relations, or kinsmen; for Aln~asabu is often used for *awuw Aln~asabi]. (Msb.) And EaSabati AlA_ibilu biAlmaA='i The camels surrounded, or encircled, the water. (S, O.) ― -b12- EaSaba Alr~iyqu bifiyhi, (S, O, K, * TA,) aor.
EaSiba
, inf. n. EaSobN; (K, TA;) and EaSiba, aor.
EaSaba
; (TA;) The saliva became dry in his mouth. (S, O, K, * TA.) And EaSaba Alr~iyqu faAhu (S, O, TA) The saliva by its drying made his mouth dry: and the saliva adhered to his mouth. (TA.) Aboo-Mohammad El-Fak'asee says, yaEoSibu faAhu Alr~iyqu A^aY~a EaSobi EaSoba AljubaAbi bi$afaAhi AlwaTobi [The saliva makes his mouth dry, with what a drying ! as the drying of the spume of camels' milk on the lips of the skin]. (S, O.) And EaSaba fuwhu, aor.
EaSiba
, inf. n. EaSobN, His mouth, with his saliva, became dry. (O.) And EaSaba Alfamu, (K, * TA,) aor.
EaSiba
, inf. n. EaSobN and EuSuwbN, meaning [The mouth, or teeth, (the latter accord. to the explanation in the K,)] became foul, or dirty, from dust and the like, (K, TA,) as from vehement thirst, or fear. (TA.) ― -b13- EaSaba, aor.
EaSiba
, inf. n. EuSuwbN, He was, or became, [hungry; or] very hungry; or his bowels were almost dried up with hunger: because it is said of the practice of a hungry man's binding round his belly, as expl. voce maEoSuwbN [q. v.]. (TA.) ― -b14- EaSaba AlA^ufuqu The horizon became red. (S, O. [In Freytag's Lex. EaSiba, as from the K, in which I do not find it. See EaSobN.]) -A2- EaSiba, (S, O, K,) with kesr, (S, O,) like fariHa, (K,) said of flesh, or flesh-meat, It had many EaSaba [i. e. sinews, or tendons]. (S, O, K.) ― -b2- And EaSiba, aor.
EaSaba
, inf. n. EaSobN, [so in the TA, and so in a verse there cited, not EaSabN,] He was, or became, firm and compact in flesh. (TA.) ― -b3- [Other meanings of this verb have been mentioned above.]
2 ES~b *
, (S, A, O, &c.,) inf. n. taEoSiybN, (S, A, O,) [He bound, or wound round, a thing with several circumvolutions:] he bound [or wound round] a man's head with a turban, fillet, bandage, or the like; (S, * O, * Msb, K, * TA;) as also ↓ EaSaba, inf. n. EaSobN: (MA:) and he bound a broken limb, or a wound, with a piece of rag or a bandage. (L, TA.) He turbaned a man; attired him with a turban. (A, TA.) ― -b2- Hence, (A, O,) taEoSiybN signifies (tropical:) [The crowning a man: (see the pass. part. n.:)] the making a man a chief: (A, O, K, TA:) for turbans are the crowns of the Arabs: (O:) when a man's people made him a chief, they bound his head with a turban: (A, TA:) as kings wore crowns, so the chiefs of the Arabs wore red turbans: (L, TA:) there were brought to the desert, from Haráh (haraAp), red turbans, which the nobles among the Arabs wore. (Az, TA.) ― -b3- [Hence also,] ES~bhu biAls~ayofi i. q. Eam~amahu bihi (assumed tropical:) [He cut, or wounded, him in the place of the turban, with the sword]. (A, TA.) ― -b4- And ES~bhu, inf. n. as above, He, or it, [caused him to bind his waist by reason of hunger: (see the pass. part. n.:) and hence,] made him to hunger: (K:) and EaS~abatohumu Als~inuwna The years of drought, or sterility, made them to hunger: (TA:) or ES~bthu Als~inuwna The years of drought, or sterility, ate up his property, or cattle. (A 'Obeyd, S, O.) And It [i. e. drought or the like] destroyed him: (K:) and ES~b Ald~ahoru maAlahu Adverse fortune destroyed his cattle, or camels &c. (TA.) ― -b5- And He called him muEaS~ab [meaning poor]: so says IAar; and he cites as an ex., yudoEaY AlmuEaS~aba mano qal~ato Haluwbatuhu wahalo yuEaS~abu maADiY Alham~i miqodaAmu [He is called the poor, whose milch-cattle have become few: but should one whose purpose is effectual, one of great boldness, be called poor?]. (TA.) ― -b6- Al*~akaru yuEaS~ibu AlA^unovaY means The male makes the female to be such as is termed EaSabapN [by his being consociated with her as such]. (Mgh.)
4 A^aEoSaba
see 12. ― -b2- [Golius explains this v. as meaning “ Firmiter religavit: ” or, as a trans. v. governing an accus., “ constringi jussit: ” as on the authority of the S, in which I do not find it in any sense.]
5 tES~b *
i. q. $ad~a AlEiSaAbapa [i. e. He bound the turban, or fillet, round his (own) head; a meaning well known, whence that explained in the next sentence: (see also 8:) and he bound a bandage of some kind round his (own) body, by reason of hunger: see muEaS~abN]. (S, O, Msb, * K.) ― -b2- And (assumed tropical:) He was made a chief; quasi-pass. of 2 [q. v.]. (L, TA.) ― -b3- And it has also another signification, from AlEaSabiy~ap; (S, O;) [i. e.] it signifies also A^ataY biAlEaSabiy~api; (K, TA;) which means [He aided his people, or party, against hostile conduct: or he was angry, or zealous, for the sake of his party, and defended them: (see EaSabiY~N and EaSabiy~apN:) or] he invited, or summoned, others to the aid of his party, and to combine, or league, with them against those who acted towards them with hostility, whether they were wrongdoers or wronged. (TA.) And you say, taEaS~abuwA Ealayohimo They leagued, or collected themselves, together against them: and taEaS~abonaA lahu, and maEahu, We [leagued together for him, and with him, and] defended him. (TA.) [See also De Sacy's Chrest. Ar., see. ed., i. 445-6; where it is shown that Alt~aEaS~ubu in religion means The being zealous, or a zealot: and see Har pp. 423 and 573.] ― -b4- And tES~b biAl$~aYo'i He was, or became, content with the thing; as also ↓ AEtSb. bihi. (K.)
7 AnESb *
i. q. Ai$otad~a [app. meaning, as seems to be indicated by the context (both before and after) in the S, It was, or became, hard, firm, or strong]. (S, O, K.)
8 AEtSb biAlEimaAmapi *
[He attired himself, or surrounded his head, with the turban], and biAlt~aAji [with the crown]. (S, O.) And AEtSb Alt~aAja EalaY raA^osihi He encircled his [own] head with the crown. (Az, TA.) ― -b2- AEtSb Aln~aAqapa: see 1, in the middle of the first quarter. ― -b3- AEtSbwA They became formed, or collected, into companies such as those whereof one is called EuSobap: (K:) or, into one of such companies. (M, L, TA.) [See also 12.] ― -b4- AEtSb bihi: see 5, last sentence.
12 AiEoSawoSaba Alqawomu *
The people, or party, collected themselves together: (TA:) or did so, and became companies such as are called EaSaAy^ib, (S, O, TA,) and became one of such companies: [see also 8; and see EuSobapN:] and in like manner, [did so, and] strove, or exerted themselves, in journeying, or pace. (TA.) And AESwSbt AlA_ibilu The camels strove, or exerted themselves, in journeying, or pace; as also ↓ AESbt: and collected themselves together; (K;) [and] so ↓ EaSabat and ↓ EaSibat: (Fr, S, O:) or collected themselves together so as to become one EiSaAbap, and strove, or exerted themselves, in journeying, or pace. (TA.) ― -b2- AESwSb is also said of a day, [app. in relation to heat,] meaning It was, or became, vehement, or severe: (S, O:) and of evil, meaning it was, or became, vehement, or severe, (K, TA,) and concentrated. (TA.)
EaSobN *
: see EiSaAbapN, in two places. ― -b2- And see also EuSobN. ― -b3- Also A particular sort of the garments called buruwd, (S, A, Mgh, O, K,) of the fabric of El-Yemen; (S, Mgh, O;) a burod of which the yarn is dyed, and then woven; (Msb;) or of which the yarn is put together and bound, then dyed, and then woven; (A, Mgh, TA; *) not of the sort called buruwdu Alr~aqomi: (TA:) it has no pl., (Nh, Msb, TA,) nor dual: (Msb:) you say burodu EaSobK (Nh, Mgh, TA) and buruwdu EaSobK (Nh, Mgh, Msb, TA) and yurodaA EaSobK, (Msb,) and also yurodN EaSobN and buruwdN EaSobN, (Nh, TA,) and vawobN, EaSobN, (Msb,) and A^arodiyapu AlEaSobi; (A, TA;) and sometimes they say EaSobN alone, the burod being known by this name: (TA:) or garments of the kind called buruwd, of the fabric of El-Yemen, the yarn of which is put together and bound, and then dyed, and woven, so that they become partycoloured, because what has been bound thereof remains white, the dye not having taken it; and such garments a woman in the period termed Eid~ap [q. v.] is allowed to wear, but not garments that are [wholly] dyed: or striped garments of the kind called buruwd: and what is forbidden in that case is a garment that has been dyed after it has been woven; or what are forbidden are the EaSob of El-Yemen, which are said to have been dyed with urine; so in the L &c.: (TA:) or, accord. to Sub, garments of the kind called buruwd of the fabric of El-Yemen; so called because they are dyed with EaSob, which grows only in El-Yemen; [he says that AlEaSobu is a certain dyed that does not grow but in El-Yemen; (Msb;)] but in this he opposes the generality of authorities; for they agree in stating that the garments in question are thus called from AlEaSobu, “ the act of binding, ” because the yarn is bound in order that the dye may not pervade the whole of the burod. (MF, TA.) ― -b4- Hence, (assumed tropical:) Clouds like such as are termed laTox [q. v.]: (S, O:) or red clouds or mist (K, TA) seen in the western horizon (TA) in a time of drought, or sterility; as also ↓ EiSaAbapN, (K, TA,) pl. EaSaAy^ibu. (TA.) -A2- In a trad., mention occurs of a necklace made of EaSob: ElKhattábee says, if it do not mean the garments of El-Yemen, I know not what it is; yet I see not how a necklace can be made of these: Aboo-Moosà thinks it may be EaSab, meaning the tendons of joints, as they may have taken the tendons of certain clean animals, and cut them in pieces, and made them like beads, and, when dry, made neck laces of them; but he adds his having been told by some of the people of El-Yemen that EaSobN is the name of A certain beast of the sea, or of the great river, called also farasu firoEawona [i. e. Pharaoh's horse, perhaps meaning the hippopotamus], of which [meaning of the teeth or bones of which] beads and other things, as the handles of knives &c., are made, and which is white. (L, TA.) -A3- And Saliva that sticks and dries in the mouth: whence the saying, lafaZa fulaAnN EaSobahu, meaning (assumed tropical:) Such a one died. (T and TA in art. lfZ.) -A4- And A light, or an active, and sharp-headed, boy, or young man; (IAar, TA;) [and] so EaDobN. (IAar, TA in art. EDb.)
EuSobN *
and ↓ EaSobN and ↓ EaSabN (K, TA) Certain trees that twine round other trees, having weak leaves; (TA;) the kind of tree called labolaAb [dolichos lablab of Linn.]; (K;) said by Sh to be a kind of plant that twines round trees, i. q. labolaAbN: [coll. gen. ns.:] the ns. un. are EuSobapN and EaSobapN and EaSabapN: (TA:) accord. to Abu-lJarráh, (O, TA,) EaSobapN signifies a certain thing [app. meaning plant] that twines about a qanaAdap [or tragacanth], (O, K, TA,) thus, correctly, in many copies of the K, but in some fataAp, and in some qanaAp, both of which are wrong, though some assert the latter to be correct, (TA,) not to be pulled off from it but with an effort: (O, K, TA:) [see EiTofapN:] one says of a man strong in struggling for the mastery, qataAdapN luwiyato biEuSobapK (assumed tropical:) [A tragacanth twined about by a lebláb; the strong man being app. likened to a tragacanth, and his antagonist to a lebláb]: (TA:) and in a trad. of Ez-Zubeyr Ibn-El-'Owwám, he is related to have said, Ealiqotuhumo A_in~iY xuliqotu EuSobaho qataAdapF taEal~aqato binu$obaho (O, TA:) he puts ESbh for Elqh, [evidently, I think, a mistranscription for EaliqFA, (see nu$obapN, in its proper art., for a confirmation,)] the meaning being xlqt Elqp lxSwmY [in which for Elqp I read EaliqFA]; then he likens himself to a tragacanth in respect of his excessive tenaciousness; for bn$bh means “ by the help of a thing of great tenaciousness: ” [or n$bh may be here an inf. n., i. e. of na$iba: the meaning of the verse may therefore be, I clung to them: verily I have been created a grasper, and a tragacanth that has clung by means of a strong holdfast, or that has clung with great tenaciousness:] (TA:) Sh explains EuSobap (O, TA) with damm on the authority of Ed-Deenawaree [i. e. AHn], and EaSobap with fet-h on the authority of AA, (O,) as meaning a certain plant that twines about a tree, and is called labolaAb; and nu$obap as meaning a man who, when he sports with a thing (Eabiva bi$aYo'K [but probably the right reading is $abiva b$Y' or ta$ab~ava i. e. clings to a thing]), hardly, or never, quits it. (O, TA.)
EaSabN *
[The sinews, or tendons; though the following explanation seems rather to denote the ligaments;] the A^aTonaAb of the joints, (S, O, Msb, K, TA,) which connect and bind together the structure thereof, in man and in others, such as the ox-kind, and sheep or goats, and gazelles, and ostriches; so says AHn; (TA;) i. q. EaqabN: (S and K &c. in art. Eqb:) or such as are yellow of the ATnAb (Mgh, Msb) of the joints; the Eaqab being the white: (Mgh:) [it is also used as meaning ligaments: (see an ex. of its n. un. in an explanation of AlS~adafataAni, voce SadafN:) and sometimes it means nerves: (see a usage of its pl. voce SaroEN:) it is a coll. gen. n.:] the n. un. is with p: (S, O, TA:) and the pl. is A^aEoSaAbN. (S, Mgh, O, Msb.) ― -b2- And (assumed tropical:) The best (in a pl. sense) of a people or party. (K.) ― -b3- See also EuSobN.
EaSibN *
Flesh, or flesh-meat, having many EaSab [i. e. sinews, or tendons]. (TA.)
EaSobapN *
n. un. of EaSobN as syn. with EuSobN [q. v.]. (TA.)
EuSobapN *
n. un. of EuSobN [q. v.]. (TA.) ― -b2- And A party, or company, of men (AZ, S, O, Msb) who league together to defend one another; (O; [See also EaSabapN;]) in number from ten to forty; (AZ, S, O, Msb;) or, about ten: (IF, Msb:) or accord. to Akh, a company [of men]; as also ↓ EiSaAbapN; having no sing.: (O:) or ↓ the latter, (S, O, Msb,) or each, (K,) signifies a company, or an assemblage, of men, and of horses, (S, O, Msb, K,) or of horses with their riders, (TA,) and of birds, (S, O, Msb, K,) and of other things, (TA,) in number from ten to forty, (K, TA,) or the former from three to ten, or consisting of forty, or of seventy, but said to be originally applied to an unlimited number: its pl. is EuSabN: (IAth, Msb, TA:) and the pl. of ↓ EiSaAbapN is EaSaAy^ibu. (S, O, Msb, TA.) It is said in a trad. of 'Alee that the A^abodaAl are in Syria; and the nujabaA=', in Egypt; and the ↓ EaSaAy^ib, in El-'Irák; meaning, by the last, Companies assembled for wars: or a company of devotees, because coupled with the AbdAl and the njbA'. (TA.)
EiSobapN *
A mode, or manner, of binding, or winding round, one's head with a turban or the like. (L, TA.)
EaSabapN *
n. un. of EaSabN. (S, &c. [See the latter word in the paragraph headed by it and also voce EuSobN.]) ― -b2- Also A man's people, or party, who league together for his defence: (K, TA: [see also EuSobapN:]) thus accord. to the leading lexicologists. (TA.) ― -b3- And The heirs of a man who has left neither parent nor offspring: and [particularly], with respect to the [portions of inheritances termed] faraAy^iD [pl. of fariyDapN q. v.], all such as have not a fariyDap named, and who receive if there remain anything after [the distribution of] the faraAy^iD: (K, TA:) thus accord. to those who treat of the frAy^D, and accord. to the [other] lawyers: (TA:) or the relations by the side of the males: this is the meaning of what is said by the leading lexicologists: (Msb:) or, as is said by Az, a man's heirs consisting of male relations: (Msb, TA:) or his sons, and relations on the father's side: (S:) so called because they encompass him; the father being a Taraf [i. e. an extremity in the right line], and so the son, and the paternal uncle being a jaAnib [i. e. a collateral relation], and so the brother: (Az, S, TA:) or a man's relations on the father's side; (Mgh, TA;) because they encompass him and he is strengthened by them: (TA:) afterwards it became applied to a single person as well as to a pl. number, and both a male and a female: (Mgh:) or the lawyers apply it to a single person when there is no other than he, because he stands in the place of the collective number in receiving the whole of the property; and in the language of the law it is applied to a female in certain cases relating to emancipation and inheritances, but not otherwise either in the proper language or in the language of the law: (Msb:) and ↓ EuSuwbapN is used as its inf. n. [meaning the state of being persons, or a person, to whom the term EaSabapN is applied]: (Mgh:) it is said [by Az] in the T, “ I have not heard any sing. of EaSabapN: accord. to analogy it should be EaASibN, like as TaAlibN is sing. of TalabapN: ” (TA: [and the like is also said in the Mgh: in the Msb it is said that EaSabapN is pl. of EaASibN, like as kafarapN is pl. of kaAfirN:]) the pl. is EaSabaAtN. (Az, S, TA.)
EaSabiY~N *
One who aids his people, or party, against hostile conduct: or who is angry [or zealous] for the sake of his party, and defends them: [or one who invites others to the aid of his party, or to combine, or league, with them against those who act towards them with hostility, whether they be wrongdoers or wronged: or one who leagues with others: or one who defends others: or a partisan; a person of party-spirit; or one zealous in the cause of a party: (see 5, and see the paragraph next following this:)] occurring in a trad. (TA.)
EaSabiy~apN *
[The quality of him who is termed EaSabiY~N: i. e., of him who aids his people, or party, against hostile conduct: or of him who is angry, or zealous, for the sake of his party, and defends them: or of him who invites others to the aid of his party, and to combine, or league, with them against those who act towards them with hostility, whether they be wrongdoers or wronged: or of him who leagues with others: or of him who defends others: or partisanship; party-spirit; or zeal in the cause of a party: or (as expl. by De Sacy, Chrest. Ar., sec. ed., i. 411,) a strong attachment, which holds several persons closely united by the same interest or the same opinion: see 5, and see the paragraph next preceding this]. (S, K, TA.)
EiSaAbN *
A cord with which the thigh of a she-camel is bound in order that she may yield her milk copiously. (S.) ― -b2- See also EiSaAbapN, in two places.
EaSuwbN *
A she-camel that will not yield her milk copiously unless her thigh, (S, O,) or thighs, (A, K,) be bound with a cord: (S, A, O, K:) or unless the lower parts of her nostrils be bound with a cord, and she be then urged to rise, and not loosed until she is milked. (AZ, TA.) ― -b2- And A woman having little flesh in her posteriors and thighs: or light in the hips, or haunches. (Kr, K.)
EaSiybN *
Lights [of an animal] bound round with guts, and then roasted, or broiled: (S, O, K:) pl. [of pauc.] A^aEoSibapN (K) and [of mult.] EuSubN. (S, O, K.) And Such as are twisted, of the guts of a sheep or goat. (TA.) And its pl. EuSubN, Guts of a sheep or goat, folded, and put together, and then put into one of the winding guts of the belly. (L, TA.) -A2- Also, and ↓ EaSaboSabN A vehement, or severe, day: (Fr, S, O, K:) or a vehemently-hot day: (Fr, K:) and the former is in like manner applied to a night (layolap), without p: (TA:) and ↓ the latter signifies also a cold, and very cloudy, day, in which nothing is seen of the sky. (Abu-l- 'Alà, L, TA.)
EiSaAbapN *
A thing with which another thing is bound, or wound round; as also ↓ EiSaAbN (K, TA) and ↓ EaSobN: (L, TA:) or a thing with which the head is bound, or wound round: (S, A, Mgh, O, TA;) and ↓ EiSaAbN signifies a thing with which a thing other than the head is bound, or wound round; (A, TA;) anything, such as a piece of rag, or a fillet, or bandage, with which a broken limb, or a wound, is bound, is termed thus, i. e. EiSaAbN: (L, TA:) and EiSaAbapN signifies also a turban; syn. EimaAmapN: (A, Mgh, Msb, K, TA:) or this [in the TA by mistake written EmAmp] signifies a small thing that serves as a covering for the head, [such as a kerchief or a fillet,] being wound round it; and what is larger is termed EimaAmapN: ('Ináyeh of Esh-Shiháb, MF, TA:) or whatever is bound, or wound, round the head, whether it be a turban or a kerchief or a piece of rag: (TA, from an explanation of a trad.:) and ↓ EaSobN [likewise] signifies a turban, and anything with which the head is bound, or wound round: (S, O:) the pl. of EiSaAbapN is EaSaAy^ibu. (Mgh, TA.) El-Farezdak says, warakobN kaA^an~a Alr~iyHa taTolubu minohumu lahaA salabFA mino ja*obihaA biAlEaSaAy^ibi [And a company of riders in such a state that it seemed as though the wind desired to take for itself spoil from them, by its dragging away the turbans]: he means that the wind untwisted their turbans by its violence, as though it despoiled them thereof. (TA.) ― -b2- And [hence] (assumed tropical:) A crown. (A, TA.) ― -b3- See also EaSobN, latter half. ― -b4- And see EuSobapN, in four places. ― -b5- And for the pl. applied to winds, see 1, former half.
EuSuwbapN *
: see EaSabapN, near the end.
EaSaboSabN *
: see EaSiybN, in two places.
EaS~aAbN *
A vender, or spinner, of thread, or yarn; syn. gaz~aAlN. (AA, S, O.)
fuwhu EaASibN *
His mouth is dry from the drying up of the saliva: and rajulN EaASibN A man in whose mouth the saliva has dried up. (TA.)
muEaS~abu *
, (S, O, TA,) accord. to the author of the K ↓ muEaS~ibN, like maHad~ivN, in all its senses there explained, but accord. to others like muEaZ~amN, (TA,) One having his waist bound round in consequence of hunger; (S, O;) one who binds round his body (yataEaS~abu) with pieces of a garment or of cloth, by reason of hunger; (K, TA;) one who, in consequence of leanness occasioned by hunger, binds round his belly with a stone [placed under the bandage: see maEoSuwbN]: (TA:) or, accord. to A 'Obeyd, one whose property, or cattle, years of drought, or sterility, have eaten up: (S, O:) [or] it signifies also a poor man. (K, TA.) ― -b2- And Turbaned; attired with a turban; (O, L, TA;) [as also ↓ muEotaSibN.] ― -b3- And [hence] (assumed tropical:) A chief; (K;) one made a chief. (Az, L, TA. [See 2.]) ― -b4- And [hence] (assumed tropical:) Crowned: (O:) or a crowned king; as also ↓ muEotaSibN: (A, TA:) because the crown encircles the head like a turban. (Az, TA.)
muEaS~ibN *
: see the next preceding paragraph.
maEoSuwbN *
[Twisted, or wound round: and folded, or folded tightly: and bound, or tied: see 1, first sentence. ― -b2- And hence,] (assumed tropical:) Firm, or strong, in the compacture of the flesh. (S, O,) You say rajulN maEoSuwbu Alxaloqi (assumed tropical:) [A man firm, or compact, in respect of make]; (S, A, O;) strongly, or firmly, knit, or compacted; not flabby in flesh. (TA.) And jaAriyapN maEoSuwbapN, meaning Hasanapu AlEaSobi i. e. majoduwlapu Alxaloqi (assumed tropical:) [A girl, or young woman, goodly in respect of compacture; well compacted in respect of make]. (S, O.) ― -b3- And (assumed tropical:) A slender, or an elegant, sword. (K.) ― -b4- And (assumed tropical:) Hungry, having his belly bound round: (A:) or [simply] hungry; in the dial. of Hudheyl: (S, O:) or very hungry: (K:) or one whose bowels are almost dried up by hunger: an epithet said to be applied to a hungry man because he binds round his belly with a stone [within the bandage] on account of his hunger: it is said to have been the custom of any hungry man, among the Arabs, to bind his belly with a bandage, under which he sometimes put a stone. (TA.) ― -b5- And (assumed tropical:) A letter (kitaAbN); thus called because bound round with a thread, or string: so in the saying, warada EalaY~a maEoSuwbN [A letter came to me]. (A, TA.)
muEotaSibN *
: see muEaS~abN, in two places.
rajulN yaEoSuwbN *
, A strong, or sturdy, man. (TA.) ESd
1 EaSadahu *
, (S, O, K,) aor.
EaSida
, (O, K,) inf. n. EaSodN, (S, O,) He twisted it; turned, or wreathed, it round or about; contorted it; wound it; or bent it; (S, O, K;) as also ↓ AESdh. (K.) ― -b2- [Hence,] EaSada AlEaSiydapa, aor.
EaSida
, (S, O, L, Msb,) inf. n. as above; (Msb;) and ↓ AESdhA; (O, L, Msb;) He stirred about and turned over the ESydp with a miEoSad, or miEoSadap; (O, * L, Msb; *) he made, or prepared, the ESydp. (L.) ― -b3- And EaSada Eunuqahu, [and app. EaSada alone, (see EaASidN,)] aor.
EaSida
, inf. n. EuSuwdN, He (a camel) bent his neck towards his withers in dying. (TA.) ― -b4- EaSadotuhu EalaY AlA^amori, (O, K, *) inf. n. EaSodN, (O,) I made him to do the thing against his will. (O, K. *) ― -b5- EaSadatohumu AlEaSaAwiydu Clamours such as are raised in trial, or affliction, assailed them. (Lth, L.) -A2- EaSada said of an arrow, It wound, or turned, in its course, not going directly towards the butt. (L.) ― -b2- And EaSada, (S, O, K,) aor.
EaSuda
, (K,) inf. n. EuSuwdN; (S, O, K;) as also EaSida, aor.
EaSada
; (K;) said of a man, (TA,) He died. (S, O, K.)
4 A^aEoSada
see above, first and second sentences.
Q. Q. 1 EaSowaduwA *
, (O, K.) inf. n. EaSowadapN; (TA;) and ↓ taEaSowaduwA; (O, K;) They cried out, (O, K,) and fought one another: (K:) and ↓ the latter, they raised a clamour, and became in a state of confusion. (TA.)
Q. Q. 2 taEaSowaduwA *
: see Q. Q. 1, in two places.
EaSiydN *
Twisted; turned, or wreathed, round or about; contorted; wound; or beat; as also ↓ maEoSuwdN. (TA.)
EaSiydapN *
is well known; (K;) [as being A sort of thick gruel, consisting of] wheat-flour moistened and stirred about with clarified butter, and cooked: (L;) one stirs it about, and turns it over, with a misowaAT, [i. e. stick, or the like,] (also called ↓ miEoSadN and ↓ miEoSadapN, L,) so that no part of it that has not been turned over remains in the vessel; (IF, S, O, Msb; *) and hence it is thus called; (IF, Msb:) [it is also commonly made with boiling water, flour, clarified butter, and honey:] accord. to El-Mufaddal, it is properly thus called when it is so thick that it may be chewed. (TA voce waTiyoy^apN [q. v.: see also HariyrapN.]
EaSaw~adN *
A long day: (IAar, K:) and so EaTaw~adN and EaTar~adN. (L in arts. ETd and ETrd.) ― -b2- And all signify A high mountain. (L in arts. ETd and ETrd.)
EuSowaAdN *
: see the next paragraph, in two places.
EiSowaAdN *
Evil, or mischief, arising from slaughter; or mutual reviling; or clamour; so in the phrase, tarakotuhumo fiY EiSowaAdK [I left them in a state of evil, &c.]: (TA:) or clamour and confusion in war or altercation; as also ↓ EaSowaAdN: (M, TA:) or clamour in trial or affliction: (Lth, TA:) or a formidable, or terrible, case; (S, K;) so in the phrase, waqaEuwA fiY EiSowaAdK [They fell into a formidable, or terrible, case]: (S:) and humo fiY EiSowaAdK [They are in a formidable, or terrible, case]: (K:) or you say, humo fiY EiSowaAdK bayonahumo They are in trials, or afflictions, and altercations. (TA.) ― -b2- Also, and ↓ EuSowaAdN, A man, and a woman, difficult, or stubborn, hard, and evil, or mischievous: (O, K:) applied to a woman, evil, or mischievous; (O;) or very evil or mischievous. (TA.) [Pl. EaSaAwiydu.] You say, qawomN EaSaAwiydu fiY AlHarobi A people who cleave to their adversaries in war, (O, K,) and will not quit them. (O.) ― -b3- And EaSaAwiydu AlkalaAmi Distorted language; (O, K;) [as though] heaped together, one part upon another. (TA.) And EaSaAwiydu AlZ~alaAmi Confused (O, * TA) and dense darkness. (O, * K, TA.) And in like manner EiSAwyd is used in relation to camels: (K:) one says, jaA='at AlA_ibilu EaSaAwiyda The camels came pressing, or crowding, one upon another: (S, O:) and accord. to Ibn-'Abbád, came in a state of dis- persion. (O.) ― -b4- EaSaAwiydu signifies also Thirsty, (ISh, O, K,) applied to camels. (ISh, O.) ― -b5- And EiSowaAdN signifies A fatiguing approach, (O, K,) or night-journey, (O,) to water. (O, K.)
EaASidN *
A camel bending his neck towards his withers in dying. (S, O, K.)
miEoSadN *
and miEoSadapN: see EaSiydapN.
maEoSuwdN *
: see EaSiydN. ESr
1 EaSarahu *
, (S, Msb, K,) aor.
EaSira
, (O, Msb, K,) inf. n. EaSorN; (S, Msb;) and ↓ AEtSrhu; (S, O, Msb, K;) [He pressed it, or squeezed it, so as to force out, i. e. he expressed, its juice, sirup, honey, oil, water, or moisture;] he extracted, or fetched out by labour or art [i. e. by pressure or wringing], (Msb, K,) its water, or juice, or the like, (Msb,) or what was in it, (K,) namely, what was in grapes, (S, Msb, K,) and the like, (Msb, K,) of things having oil, or sirup, or honey: (TA:) or EaSarahu signifies he performed that act himself; (K;) as also ↓ ES~rhu, inf. n. taEoSiyrN: (Sgh, TA:) or the latter, he superintended the pressing thereof, i. e., of grapes: (O:) and ↓ AEtSrhu, he had it done for him: (K:) or this last, he did it for another, or others: (Mgh, as implied by an explanation of muEotaSirN:) and EaSiyrFA ↓ AEtSr he prepared expressed juice or the like. (S, O.) [See also 8 below.] EuSora is used as a contraction of EuSira. (S, O.) ― -b2- [Hence,] EaSara Alv~awoba, inf. n. as above, He wrung out the water of the garment, or piece of cloth; he forced out its water by wringing it. (Msb.) ― -b3- And EaSara Ald~um~ala litaxoruja mid~atuhu [He squeezed, or pressed, the pustule in order that its thick purulent matter might come forth]. (Msb.) ― -b4- And EaSara Haloqahu [He squeezed his throat]. (Mgh and Msb in art. xnq.) ― -b5- And EaSara, aor.
EaSira
, (assumed tropical:) He took, or collected, the produce of the earth: from the same verb in the first of the senses expl. above: and hence, accord. to Abu-l-Ghowth, in the Kur [xii. 49], wafayhi yaEoSiruwna (assumed tropical:) And in it they shall take, or collect, the produce of the earth: (S:) or the meaning is, and in it they shall press grapes, or olives, or the like: or they shall milk the udders. (Bd.) [And there are other explanations, which see below.] -A2- EuSiruwA, (S, IKtt, O,) or ↓ A^uEoSiruwA, (O, K,) They were rained upon; they had rain; syn. muTiruwA, (S, O,) or A^umoTiruwA [which is less correct]. (IKtt, K.) Hence, in the Kur [ubi suprà], accord. to one reading, wafiyhi yuEoSaruwna [And in it they shall have rain]. (S, O.) [See also above, and below.] -A3- EaSarahu also signifies He saved him; preserved him: and hence, in the Kur [ubi suprà], accord. to one reading, wafiyhi yuEoSaruwna [And in it they shall be saved, or preserved]. (Bd.) ― -b2- Hence also, perhaps, the other reading, wafiyhi yuEoSiruwna And in it they shall aid, or succour, one another. (Bd.) ― -b3- See also 8, last quarter, in two places. -A4- Also, EaSarahu, (O, TA,) inf. n. EaSorN, (O, K, TA,) It [or he] withheld, hindered, or prevented, him: (O, K, * TA:) one says, maA EaSaraka What withheld, hindered, or prevented, thee? (O, TA.) And He refused, and withheld, it; (K, * TA;) namely, anything. (TA.) [See also 8, which signifies the same.] ― -b2- And EaSarahu, (K,) aor.
EaSira
, inf. n. EaSorN, He gave (O, K, TA) to him. (K, TA.) Thus it has two contr. significations. (IKtt, TA.) Tarafeh says, lawo kaAna fiY A^amolaAkinaA A^aHadN yaEoSiru fiynaA kaA@l~a*iY taEoSiru (S, O, TA, but in the S with malikN in the place of A^aHadN,) i. e. [If there were, or would that there were, among our kings one] giving to us the like of what thou givest: (TA:) and another reading is, mivola maA taEoSiru; (O;) and it is expl. (by A'Obeyd, TA) as meaning, doing to us benefits (O, TA) like as thou dost: (O:) but Aboo-Sa'eed relates it thus; yuEoSaru fiynaA kA@l~a*iY tuEoSaru i. e. yuSaAbu minohu [app. from EaSara signifying “ he pressed ” grapes and the like; and thus meaning, (assumed tropical:) from whom is gotten, among us, like what is gotten from thee; or, as it may be less freely rendered, who has his bounty drawn forth, among us, like as thou hast thine drawn forth]; and he disallowed the reading [yaEoSiru and] taEoSiru. (TA.) See also 8, first quarter. -A5- See also 4, second sentence: ― -b2- and last two sentences. -A6- And see the paragraph here following.
2 EaS~ara
see 1: -A2- and see also 4, second sentence. -A3- ES~r Alz~aroEu, inf. n. taEoSiyrN; (K, TA;) but in the Tekmileh written Alz~aroEu ↓ EaSara, without teshdeed; (TA;) The corn put forth its glumes: (K, TA:) app. from EaSarN meaning “ a place of protection: ” i. e. [the rudiments of its ears] became protected in its glumes. (TA.)
3 EASr fulaAnFA *
, inf. n. muEaASarapN and EiSaArN, He was contemporary with such a one: or he attained to, or reached, the time of such a one. (O, TA.) Hence the saying, AlmuEaASarapu muEaAsarapN waAlmuEaASiru laA yunaASiru [The being contemporary is an occasion of hard, or harsh, treatment; and the contemporary will not render reciprocal aid to his fellow]. (TA. [But I have substituted mEAsrp for mEASrp, which latter seems to have been written by mistake for the former.]) -A2- See also 8, last quarter.
4 AESr *
He (a man, TA) entered upon the time called AlEaSor: (K, TA:) and also he entered upon the evening, or last part of the day; like AqSr. (TA.) ― -b2- And AESrt, (S, Msb, K,) and ↓ ES~rt, (K,) so in all the copies of the K, but in a copy of the Tahdheeb of IKtt ↓ EaSarato, without tesh-deed, (TA,) (tropical:) She (a girl, S, Msb, or woman, K) attained the EaSor of her youth, (TA,) or [simply] attained the period of her youth, (K,) and arrived at the age of puberty: (K, TA:) or entered upon the time of puberty, and began to have the menstrual discharge; (S, O;) because of her womb's being pressed; (O;) or as though she entered upon the EaSor of her youth: (S, O, TA:) or she attained the age of puberty: (S, IKtt:) or she had the menstrual discharge: (Msb:) or she entered upon the time of that discharge: (K:) or she approached that time; for, said of a girl, it is like raAhaqa said of a boy; accord. to Abu-lGhowth el-Aarábee: (S:) or she approached the age of twenty: (K:) or she became confined in the house, (K,) and had a retreat (EaSarN) appointed for her, (TA,) at the time of her having the menstrual discharge: (K:) or she brought forth; (K;) in which sense it is of the dial. of Azd. (TA.) The woman, or girl, is termed ↓ muEoSirN (S, O, Msb, K) and ↓ muEoSirapN, with p: (IDrd, O, TA:) pl. maEASirN (S, K) and maEaASiyru. (K.) -A2- A^aEoSarati Als~aHaAy^ibu (assumed tropical:) The clouds were at the point of having rain pressed forth from them by the winds. (O, and Bd in lxxviii. 14. [But see muEoSirN.]) ― -b2- A^uEoSiruwA: see 1. -A3- AESrt Alr~iyHu, (O, TA,) and ↓ EaSarat, (TA,) The wind brought what is termed A_iEoSaAr [q. v. infrà.]. (O, TA.) And you say also, Alr~iyHu biAlt~uraAbi fiY AlhawaA='i ↓ EaSarati [The wind raised the dust into the air in the form of a pillar]. (TA.)
5 tES~r *
: see 7: -A2- and 8, latter half. -A3- I. q. taEas~ara [it was, or became, difficult, strait, or intricate]. (TA.) -A4- (tropical:) He wept. (A.)
7 AnESr *
quasi-pass. of 1 in the first of the senses expl. above; [It became pressed, or squeezed, so that its juice, sirup, honey, oil, water, or moisture, was forced out; its juice, or the like, became extracted, or fetched out by labour or art, i. e. by pressure or wringing;] (S, O, Msb, K;) as also ↓ tES~r. (S, O, K.) ― -b2- You say also, AnESr AlxinaAqu fiY Haloqihi [The strangling-rope, or the like, became compressed upon his throat]. (TA in art. xnq.)
8 AEtSrhu *
: see EaSarahu, in three places. ― -b2- [Hence, app.,] AEtSr (tropical:) He voided his ordure. (O, K, * TA.) [See the act. part. n., below.] ― -b3- And AEtSr biAlmaA='i (assumed tropical:) He swallowed the water by little and little in order that some food by which he was choked might be made to descend easily in his throat. (S, O, K.) ― -b4- And AEtSr maAlahu (tropical:) He extracted, or extorted, his property from his hand, or possession: (S, Msb, TA:) from the same verb as syn. with EaSara expl. in the beginning of this art.: (Msb:) he took forth his property for a debt or for some other reason: (K, * TA:) and AEtSr, (assumed tropical:) he took; (K;) as also ↓ EaSara, aor.
EaSira
: (TA:) (assumed tropical:) he took of, or from, a thing: (TA:) (assumed tropical:) he got, and took, of, or from, a thing: (S, as implied in an explanation of the act. part. n.:) (assumed tropical:) he got a thing from a person: (L:) or, accord. to El-'Itreefee, (assumed tropical:) he took the property of his son for himself; or he suffered the property of his son to remain in his (the latter's) possession: you do not say AEtSr fulaAnN maAla fulaAnK [such a one took for himself the property of such a one] unless he be a relation to him: [you say so of a father:] and of a boy you say, AEtSr maAla A^abiyhi, meaning, (assumed tropical:) he took the property of his father. (TA.) [See AEtsr.] And biAlmaAli ↓ AEtSr AlEaS~aAru [or AlmaAla? i. e. (tropical:) The extorter, or exacter, extorted, or exacted the property]. (A, TA.) ― -b5- Also AEtSr, (tropical:) He took back a gift: (A, Mgh, L, TA:) in the K, the inf. n. is expl. by AinotijaAEu AlEaTiy~api; but in the L, the verb is expl. by AirotajaEa AlEaTiy~apa, [and in like manner in the A and Mgh,] and rajaEa fiyhaA: (TA:) (assumed tropical:) he revoked, recalled, or retracted, the gift; syn. AirotajaEa, (Mgh, O,) and Aisotarad~a. (Mgh.) Hence the trad. of 'Omar, AlwaAlidu yaEotaSiru waladahu fiymaA A^aEoTaAhu walayosa lilowaladi A^ano yaEotaSira mino waAlidihi, i. e., (tropical:) The father may take from his child what he has given him; [but it is not for the child to take from his father what he has given him.] (Mgh, O.) But as to the trad. of Esh-Shaabee, yaEotaSiru AlwaAlidu EalaY waladihi fiY maAlihi [(tropical:) The father may take back what he has given to his child], the verb is made trans. by means of ElY because it implies the meaning of yarojiEu Ealayohi, and yaEuwdu Ealayohi: (IAth, Mgh, O: *) or this latter trad. means, the father may forbid his child his property, and withhold it from him: (S:) and [in like manner] the former trad., the father may withhold his child from giving his property, and forbid it to him: (TA:) for AEtSr also signifies he prevented, hindered, withheld, or refused; syn. manaEa. (K, TA.) Hence, AiEotiSaAru AlS~adaqapi [The withholding, or refusing, the poorrate]. (TA.) [See also 1.] ― -b6- AEtSr also signifies (assumed tropical:) He was niggardly, or avaricious, (K, TA,) Ealayohi towards him. (TA.) -A2- AEtSr bihi; (S, A, K;) and bh ↓ tES~r, (S, K,) or A_ilayohi; (O;) and bh ↓ EaSara, inf. n. EaSorN; (TA;) and ↓ EASrhu; (A;) (tropical:) He had recourse to him for refuge, protection, or preservation; (S, A, K;) and sought, desired, or asked, aid, or succour, of him. (A.) In the Kur [xii. 49], ↓ wafiyhi tuEoSaruwna [sic], which is one reading, is expl. by Lth as signifying And in it ye shall have recourse for refuge, or protection; but Az disapproves of this: (TA:) [the common reading] wfyh yaEoSiruwna, accord. to AO, (so in one copy of the S,) or A'Obeyd, (as in another copy of the S,) signifies and in it they shall be safe; from EuSorapN signifying “ a cause, or means, of safety: ” (S:) or they shall be safe from trial, or affliction, and shall preserve themselves by plenty, or fruitfulness. (TA.)
EaSorN *
[which is the most common form] and ↓ EuSurN (S, A, O, Msb, K) and ↓ EuSorN (S, A, O, K) and ↓ EiSorN (A, O, K) i. q. dahorN [as meaning Time; or a time; or a space or period of time]; (S, A, O, Msb, K;) or any unlimited extent of time, during which peoples pass away and become extinct; (Esh-Shiháb, in the “ Sharh esh-Shifè; ”) [a succession of ages:] such is said by Fr to be its meaning in the Kur ciii. l: (TA:) pl. (of pauc., O) A^aEoSurN (O, K) and A^aEoSaArN; (K;) and [of mult.] EuSuwrN (S, O, K) and EuSurN. (K.) You say, maA faEalotuhu EaSorFA, and biEaSorK, I did it not in its time. (A.) And ↓ jaA='u l`kin~a lamo yajiy^o liEuSorK He came, but he came not at the [proper] time of coming. (AZ, O, K: but AZ relates it without lkn~. TA.) And ↓ naAma wamaA naAma liEuSorK, (K,) or, accord. to AZ and Sgh and the author of the L and others, mA ↓ nAm EuSorFA, (TA,) He slept, but hardly, or scarcely, slept. (AZ, K, &c.) And naAma fulaAnN walamo yanamo EaSorFA, and biEaSorK, Such a one slept, but slept not during a [considerable period of] time, or day; (A;) agreeably with other significations, here following. (TA.) ― -b2- EaSorN also signifies An hour, or a time, (saAEapN,) of the day. (Katádeh, O.) ― -b3- A day: (K:) [or day, as opposed to night:] and a night: (K:) [or night, as opposed to day:] also the morning, before, or after, sunrise; syn. gadaApN: and the afternoon; or evening; or last part of the day; until the sun becomes red; as also ↓ EaSarN, (IDrd, K.) Hence, AlEaSoraAni The night and the day: (O, TA:) or night and day: (Msb:) and the morning, before, or after, sunrise, and the afternoon or evening; or the first part of the day and the last part thereof: AlgadaApu waAlEa$iY~u. (ISk, S, O, Msb.) [See also AlA^aboradaAni.] A poet says, waA^amoTuluhu AlEaSorayoni Hat~aY yamal~uniY wayaroDaY biniSofi Ald~ayoni waAlA^anofu raAgimu [And I put him off, delaying the payment of his debt, morning and evening, or from morning to evening, so that he loathes me, and is content with half of the debt, though unwilling]: meaning, when he comes to me in the first part of the day, I promise to pay him in the last part of it: (ISk, S:) or, accord. to Sgh, the right reading (instead of wAlAnf rAgm) is fiY gayori naAy^ili [without liberality]: and the verse is by 'Abd-Allah Ibn-Ez-Zubeyr El-Asadee. (TA.) ― -b4- Hence also (S, O) SalaApu AlEaSori, (S, O, Msb,) and ↓ SlAp AlEaSari, (O, TA,) fem. only, and simply AlEaSoru, [and ↓ AlEaSaru,] mase. and fem., (Msb,) [The prayer of afternoon; the time of which commences about mid-time between noon and nightfall; or accord. to the Shá- fi'ees, Málikees, and Hambelees, when the shade of an object, cast by the sun, is equal to the length of that object, added to the length of the shade which the same object casts at noon; and accord. to the Hanafees, when the shadow is equal to twice the length of the object added to the length of its mid-day shadow: its end being sunset, or the time when the sun becomes red:] so called because performed in one of the EaSoraAni, i. e., in the last portion of the day: (O:) also called AlS~alaApu AlwasoTaY [accord. to some], because it is between the two prayers of the day [that of daybreak and that of noon] and the two prayers of the night [that of sunset and that of nightfall]: (Abu-l-'Abbás:) pl. [of pauc.] A^aEoSurN; and [of mult.] EuSuwrN. (Msb.) [And hence likewise,] AlEaSoraAni is applied in a trad. to The prayer of daybreak and that of the EaSor; one being made predominant over the other; (Msb, TA;) as is the case in AlqamaraAni applied to the sun and the moon; (TA;) or they are so called because they are performed at the two extremities of the EaSoraAni, meaning the night and the day; (Msb, TA;) but the former is the more likely. (TA.) [See an ex. of the dim., AlEuSayoru, voce murohiqap, in art. rhq.] ― -b5- You say also, jaA='a fulaAnN EaSorFA, meaning Such a one came late. (Ks, S, O.) -A2- See also EaSiyrN. ― -b2- EaSorN also signifies (assumed tropical:) Rain from the [clouds called] muEoSiraAt. (K.) -A3- Also A man's [near kinsfolk such as are termed his] rahoT and Ea$iyrap: (O, K, * TA:) or his EaSabap [q. v.]. (TA.)
EuSorN *
: see EaSorN, in four places. -A2- And see also EaSarN.
EiSorN *
: see EaSorN.
EaSarN *
: see EaSorN, in three places. -A2- Also A place to which one has recourse for refuge, protection, preservation, concealment, covert, or lodging; a place of refuge; an asylum; a refuge: (S, O, K:) and a cause, or means, of safety; syn. manojaApN: (S, K:) as also ↓ EuSorN (K) and ↓ EuSorapN (S, O, TA) and ↓ muEaS~arN (O, K) and ↓ muEotaSarN (TA) and ↓ EuSurN, from which EuSorN is said to be contracted, (TA,) [and ↓ EaSiyrapN.] You say, ↓ zayodN EuSoratiY and ↓ EaSiyratiY and ↓ maEotaSariY (tropical:) [Zeyd is my refuge]. (A.) -A3- Also Dust; or dust raised and spreading; syn. gubaArN: (S, O, K:) or vehement dust; (TA;) which latter is also the signification of ↓ EiSaArN and ↓ EaSarapN: (O, K, TA:) or this last, or, accord. to some, ↓ EuSorapN, has the former signification. (L.) It is said in a trad., mar~ati A@moraA^apN mutaTay~ibapN li*ayolihaA EaSarN, (S, O,) or ↓ EuSorapN. or, as some relate it, ↓ EaSarapN, (l.,) A perfumed woman passed by, her skirt having a dust proceeding from it, (S, A, L,) occasioned by her dragging it along [upon the ground], (l.,) or occasioned by the abundance of the perfume: (A:) or ↓ EaSarapN may mean (tropical:) an exhalation of perfume: (L, TA: *) [for] it has this meaning also: (IDrd, O:) but accord. to one relation, it is A_iEoSaArN, (L,) which also signifies dust raised by wind. (TA.)
EuSurN *
: see EaSorN: -A2- and see EaSarN.
EuSorapN *
[app., A thing from which water or the like may, or may almost, be expressed, or wrung out]. You say, bal~a AlmaTaru viyaAbahu Hat~aY SaArato EuSorapF The rain wetted his clothes so that their water was almost wrung out. (TA.) -A2- See also EaSarN, in four places. -A3- Also i. q. dinoyapN: one says, h`w^ulaA='i mawaAliynaA EuSorapF i. e. dinoyapF [These are sons of our paternal uncle, or the like, closely related], exclusively of others: (S, O:) and so quSorapF. (TA.)
EaSarapN *
: see EaSarN, in three places.
EuSaArN *
: see EuSaArapN.
EiSaArN *
: see EaSarN, and A_iEoSaArN.
EaSuwrN *
: see EaASirN.
EaSiyrN *
i. q. ↓ maEoSuwrN [Pressed, or squeezed, or wrung, so that its juice, sirup, honey, oil, water, or moisture, is forced out]; (K;) as also ↓ EaSorN. (TA.) See also EuSaArapN, in two places.
EuSaArapN *
Expressed juice or the like; what flows (S, O, Msb, K) from grapes and the like, (Msb, K,) of things having oil or sirup or honey, (TA,) on pressure or squeezing or wringing; (IDrd, S, O, Msb, TA;) [an extract; but properly, such as is expressed;] as also ↓ EaSiyrN (Mgh, Msb, K) and ↓ EuSaArN; (K;) or, as some say, EuSaArN is a pl. of [or rather a coll. gen. n. of which the n. un. is] EuSaArapN. (TA.) ― -b2- Also What remains of dregs, after pressing to force out the juice or the like. (S, O, TA.) ― -b3- Also The choice part, or the refuse, (nuqaAyap [which has these two contr. significations]) of a thing. (TA.) ― -b4- Also (tropical:) The produce (IF, A, O) of a land. (A.) ― -b5- waladu fulaAnK EuSaArapu karamK and mino EuSaAraAti Alkarami [means (tropical:) The children of such a one are of generous race, or of generous disposition]. (A.) ― -b6- rajulN kariymu AlEuSaArapi, (K,) and ↓ AlmaEoSari, (S, O, K,) and ↓ AlmuEotaSari, (K,) (tropical:) A man generous, or liberal, when asked. (S, O, K.) And ↓ maniyEu AlmuEotaSari (tropical:) One with whom one cannot take refuge, or whose protection is unobtainable. (TA.) And ↓ kariymu AlEaSiyri, (O, L,) or kaviyru AlEaSiyri, not kariymu AlEaSori as in the [O and] K, (TA,) (tropical:) Of generous race. (O, L, K.) [See also EunoSurN.]
EaSiyrapN *
: see EaSarN, in two places.
EaS~aArN *
A presser of [grapes or] oil [and the like]. (MA, KL.) ― -b2- [And hence, (tropical:) An extorter, or exacter.] See 8, former half.
EaASirN *
act. part. n. of 1. ― -b2- laA A^afoEaluhu maA daAma lilz~ayoti EaASirN [I will not do it as long as there is an expresser of the oil of the olive]; i. e., ever. (S, O.) ― -b3- ↓ EawaASiru [as though pl. of EaASirN or of EaASirapN] Three stones with which grapes are pressed so as to force out the juice, (K,) being placed one upon another. (TA.) ― -b4- EaASirN and ↓ EaSuwrN (tropical:) One who takes of the property of his child without the latter's permission. (TA.) ― -b5- fulaAnN EaASirN (tropical:) Such a one is tenacious, or avaricious. (TA.)
EunoSurN *
(S, O, Msb, K) and EunoSarN, (S, O, K,) the former of which is the more commonly known, but the latter [accord. to my copy of the Msb EanoSr, but this I regard as a mistake of the copyist,] is the more chaste, (TA,) Origin; syn. A^aSolN: (S, O, Msb, K:) race, lineage, or family: (Msb:) rank or quality, nobility or eminence, reputation or note or consideration, derived from ancestors, or from one's own deeds or qualities; syn. HasabN: (S, O, K:) pl. EanaASiru. (Msb.) You say fulaAnN kariymu AlEunoSuri [Such a one is of generous origin, or race, &c.,] like as you say kariymu AlEaSiyri. (L.) ― -b2- An element (A^aSolN) [of those] whereof are composed the material substances of different natures; [an element considered as that from which composition commences:] it is of four kinds; namely, fire, air, earth, and water. (KT.) [But this application belongs to the conventional language of philosophy. See also maAd~apN, and jisomN.]
EawaASiru *
: see EaASirN.
A_iEoSaArN *
A whirlwind of dust [or sand], resembling a pillar; a wind that raises dust [or sand] between the sky and the earth, and revolves, resembling a pillar; called also by the Arabs a zawobaEap; of the masc. gender; (Msb;) a wind that raises the dust [or sand], and rises towards the sky, as though it were a pillar; (S, O;) a wind that blows from the ground, (K, TA,) and raises the dust [or sand], and rises (TA) like a pillar towards the sky; (K, TA;) called by the people a zawobaEap: (TA:) unless it blow in this manner, with vehemence, it is not thus called: (Zj, TA:) [see EamuwdN:] a wind that rises into the sky: (AZ:) or a wind that raises the clouds, (S, O, K,) with thunder and lightning: (S, O:) or in which is fire: (K:) mentioned in the Kur ii. 268: (S, O:) or in which is ↓ EiSaAr, which signifies vehement dust, (K,) or this latter word signifies dust raised into the air, by the wind, in the form of a pillar (maA EaSarato bihi Alr~iyHu mina Alt~uraAbi fiY AlhawaA='i): (TA:) [see also EaSarN:] pl. A^aEaASiyru, (Msb, TA,) and A^aEaASiru [occurring in poetry]. (Ham p. 678.) ― -b2- A_ino kunota riyHFA faqado laAqayota A_iEoSaArFA [If thou be a wind, thou hast met with a whirlwind of dust like a pillar] is a prov. of the Arabs, (O, TA,) relating to a man in whom is somewhat of power and who meets with one superior to him, (O,) or to a man who meets his adversary with courage. (TA.) ― -b3- And one says, waEoduhu A_iEoSaArN [His promising is unprofitable like a whirlwind of dust]. (A, TA.)
kariymu AlmaEoSari *
: see EuSaArapN.
muEoSirN *
and muEoSirapN: see 4, near the end. ― -b2- muEoSiraAtN signifies (assumed tropical:) Clouds; (Az, K;) so called because they press forth water: (Aboo-Is-hák, TA:) this explanation is most agreeable with what is said in the Kur lxxviii. 14, because the winds called A^aEaASiyru [pl. of A_iEoSaArN] are not of the winds of rain: (Az, TA:) or clouds at the point of having rain pressed forth from them by the winds: (Bd in lxxviii. 14; and TA: *) or clouds ready to pour forth rain: (TA:) or clouds pressing forth rain: (S, O:) or clouds that flow with [or ooze forth] rain but have not yet collected together; like as muEoSirN is applied to a girl who has almost had the menstrual discharge but has not yet had it: (Fr, TA:) or winds ready to press forth the rain from the clouds: (Bd, ubi suprà:) or winds having A^aEaASiyr; (Bd, ubi suprà; and TA;) i. e., dust. (TA.)
miEoSarN *
(K, TA) and miEoSarapN (S, O, TA) The thing in which grapes (S, O, K) and olives (S) are pressed, to force out their juice (S, O, K) and oil. (S.) [See also miEoSaArN.]
maEoSarapN *
A place in which grapes and the like are pressed, to force out their juice or the like. (K, * TA.)
muEaS~arN *
: see EaSarN.
miEoSaArN *
That in which a thing is put and pressed, in order that its water, or the like, may flow [or ooze] out. (K, * TA.) [See also miEoSarN.]
maEoSuwrN *
: see EaSiyrN. ― -b2- Also (tropical:) A tongue dry (O, TA) by reason of thirst. (TA.)
muEotaSarN *
: see EaSarN, in two places: ― -b2- and see EuSaArapN, in two places.
muEotaSirN *
: One who expresses the juice of grapes, to make wine, for another or others. (Mgh.) [But see 1.] ― -b2- (tropical:) Voiding ordure: (Mgh, K, * TA:) from EaSorN, or from EaSarN signifying “ a place of refuge or concealment. ” (TA.) ― -b3- And (tropical:) One who gets, and takes, of, or from, a thing. (S, O.) ESf
1 EaSafati Alr~iyHu *
, aor.
EaSifa
, (S, O, Msb, K,) inf. n. EaSofN and EuSuwfN, (O, Msb, K,) The wind blew violently, or vehemently; as also ↓ AESft; (S, O, Msb, K;) the latter of the dial. of BenooAsad. (S, O.) ― -b2- Hence, (TA,) EaSofN signifies also (tropical:) The being quick, or swift; (Lth, O, TA;) and so [↓ A_iEoSaAfN and] ↓ taEaS~ufN: (TA:) and is used in relation to anything: (Lth, O:) EaSafa signifying (assumed tropical:) He, or it, was quick, or swift. (K.) One says, of a she-camel, taEoSifu biraAkibihaA (tropical:) She goes quickly, or swiftly, with her rider; (Sh, S, Z, O, TA;) likening her to the wind in the swiftness of her course. (Z, TA.) And ↓ AESft fiY Als~ayori (assumed tropical:) She (a camel) was, or became, quick, or swift, in going along: (TA:) and ↓ AESf said of a horse, he went, or passed, along quickly, or swiftly; (S, O, K;) like AHSf, (O,) of which it is [said to be] a dial. var. (S.) ― -b3- [Hence, also,] EaSafati AlHarobu biAlqawomi, (O, K, * TA,) aor. taEoSifu bihimo, (S, O, TA,) (tropical:) War, or the war, carried off, and destroyed, the people, or party; (S, O, K, TA;) as also bhm ↓ AESft, (O, K,) which is [said to be] the more correct. (O, TA.) ― -b4- And EaSafa signifies (assumed tropical:) It (a thing) inclined, or declined. (K.) [See EaASifN, last sentence.] -A2- EaSafa EiyaAlahu, (Ibn-'Abbád, O, K, TA,) and liEiyaAlihi, (Ibn-'Abbád, O,) aor.
EaSifa
, (K,) inf. n. EaSofN, (S, O,) He gained, or earned, or he sought sustenance, (Ibn-Abbád, S, O, K, TA,) for his household, or family; (Ibn-'Abbád, O, K, TA;) and so liEiyaAlihi ↓ AEtSf; (Lh, S, * O, * TA;) like as one says Sarafa and ASTrf: and some add, in explaining EaSafa EiyaAlahu, and he sought for his household, or family; and exercised for them art, or skill, in the management of affairs. (TA.) -A3- EaSafa Alz~aroEa, (S, O, K, TA,) aor.
EaSifa
, inf. n. EaSofN, (TA,) He cut, or clipped, the corn before its attaining to maturity; (S, O, K, TA;) i. e. he cut off its leaves that were inclining in its lower part, in order to lighten it; for if he did not thus, it would lean: or he cut it from its stalks. (TA.)
4 A^aEoSafa
see 1, in five places. ― -b2- AESf (said of a man, S, O) He died, or perished. (S, O, K.) ― -b3- And He (a man) deviated, declined, or wandered, from the road, or way. (TA.) ― -b4- AESft AlA_ibilu The camels went round about the well, eager for the water, raising the the dust, (En-Nadr, O, K,) and spreading it, around. (En-Nadr, O.) -A2- AESf Alz~aroEu The corn, or seed-produce, put forth its EaSof [q. v.]: (S, * O, K:) or its EaSof became long: or it attained to the time for its being cut, or clipped. (TA. [See 1, last sentence.])
5 taEaS~afa
see 1, second sentence.
8 A_iEotaSafa
see 1, last sentence but one.
10 AstESf Alz~aroEu *
The corn, or seed-produce: produced its culm, or jointed stalk. (TA.)
EaSofN *
The herb (baqol) of corn, or seed-produce: (Fr, S, O, K:) and (TA) the leaves, or blades, of corn, or seed-produce; (MA, * Mgh, TA;) as also EuSuwfN; each a pl. of ↓ EaSofapN: (MA: [or rather EaSofN is a coll. gen. n. of which EuSuwfN is the pl. and ↓ EaSofapN is the n. un.:]) or the leaves, or blades, that are upon the stalk of corn, or seedproduce, and that dry up and crumble; as also ↓ EaSofapN and ↓ EaSiyfapN and ↓ EuSaAfapN: or the leaves, and what is not eaten, thereof: in these three different senses it is expl. as used in the Kur lv. 11: (TA:) or it there means the stalk, or stem, of corn: (Fr, S voce rayoHaAnN:) or straw; (Jel, TA;) and so Alz~aroEi ↓ EaSiyfu; (M voce tibonN;) or Alz~aroEi ↓ EaSiyfapu: (so in copies of the K voce tibonN:) and EuSuwfN signifies straws: (IAar, TA:) or EaSofN signifies dry leaves, like straw: (Bd in lv. 11:) or corn, or seed-produce, or barley, cut while green, for fodder; syn. qaSiylN: (En-Nadr, TA:) or leaves of corn, or seed-produce, that are cut, and eaten while fresh: or the leaves of the ears of corn; as also ↓ EaSiyfapN: or what are cut thereof; as also ↓ EaSiyfN: or both signify the leaves, of corn, that incline in its lower part, and which one cuts off, in order that it may become lightened: or the former signifies the ears, themselves, of corn: and the pl. is EuSuwfN. (TA.) kaEaSofK maA^okuwlK, in the Kur [cv. last verse], means Like corn of which the grain has been eaten and the straw thereof remains: (El- Hasan El-Basree, S, O, K:) or like leaves of which the contents have been taken and which remain without any grain therein: (O, K:) or like EaSof, (O,) or leaves, (K,) which the beasts have eaten: (O, K:) or, as Sa'eed Ibn-Jubeyr is related to have said, like barley growing or growing forth [that has been eaten]. (TA.) ― -b2- And IAar says, (O, TA,) [the pl.] EuSuwfN, (O, K, TA,) with damm to the E, (TA,) [in the CK, erroneously, EaSuwf,] signifies Handfuls of reaped corn; syn. kadarN [a coll. gen. n. of which the n. un. is kadarapN]: (O, TA:) in the copies of the K, kudorap; and in the L, kd. (TA.) -A2- And accord. to IAar, (O,) EuSuwfN signifies also Wines; syn. xumuwrN. (O, L, K. [In the CK xamorap; and in the TA, as from the K, xmr.])
EaSofapN *
[as an inf. n. un. of 1 signifies A gust, or strong puff, of wind. ― -b2- And hence,] (assumed tropical:) The odour, (K,) or fragrance (fagomap) of odour, (Z, TA,) or exhaled odour, (IF, O,) of wine: (IF, Z, O, K, TA:) likened to the EaSofap of wind. (Z, TA.) -A2- See also EaSofN, in three places.
EaSofaAnN *
A seller of tibon [i. e. straw, or straw that has been trodden, or thrashed, and cut]. (IAar, O, TA.)
EaSuwfN *
: see EaASifN. ― -b2- Hence, (Z, TA,) (tropical:) Swift; applied to a she-ostrich, and to a she-camel (S, O, K, TA) that goes swiftly with her rider; (S, O, TA;) likened to the wind in the swiftness of her course: (Z, TA:) pl. EuSufN: (TA:) and ↓ EaASifN is applied in like manner to a she-camel as meaning swift; (Sh, TA;) and so too is ↓ muEoSifapN. (TA.)
EaSiyfN *
: see EaASifN: -A2- and see also EaSofN, in two places.
EuSaAfapN *
What has fallen from the ears of corn, [app. when they are trodden, or thrashed, consisting] of the straw, (S, O, K, [but in the CK Altn~iyon is put in the place of Alt~ibon,]) and the like. (S.) See also EaSofN. Also What the wind has carried away. (TA.)
EaSiyfapN *
The combined leaves in which are the ears of corn: (S, O, K, TA:) or the leaves that open from around the fruit: or the heads of the ears of wheat. (TA.) See also EaSofN, in three places.
riyHN EaASif *
(S, O, Msb, K) and EaASifapN (O, Msb, K) and ↓ EaSuwfN [but this app. has a more intensive meaning] (S, O, K) [and ↓ EaSiyfN as used in “ Fákihet el-Khulafà ” p. 196 line 18 but not found by me in this sense in any lexicon] and ↓ muEoSifN (S, O, K) and ↓ muEoSifapN (S, O, Msb, K) Wind blowing violently, or vehemently: (S, O, Msb, K:) pl. of the first EawaASifu, and of the second EaASifaAtN; (Msb;) and of the last two ↓ maEaASifu and ↓ maEaASiyfu; and ↓ muEoSifaAtN [pl. of muEoSifapN] which signifies winds that raise the clouds and the winds. (TA.) ― -b2- One says also yawomN EaASifN, (Fr, S, O, Msb,) because of the violent blowing of the wind therein, (Fr, O, Msb,) EaASifN in this case being an instance of faAEilN in the sense of mafoEuwlN fiyhi, (S, O,) like as one says yawomN baAridN, (Fr, O,) or like layolN naAy^imN; the meaning being, A day in which the wind blows violently, or vehemently: (S, O:) this is the meaning in the phrase fiY yawomK EaASifK (Fr, O, K) in the Kur [xiv. 21]: or this phrase may mean fiY yawomK EaASifi Alr~iyHi [in a day violent, or vehement, in respect of the wind], because the wind is mentioned in the former part of the sentence. (Fr, O.) ― -b3- See also EaSuwfN. ― -b4- EaASifN also signifies (tropical:) An arrow turning aside, or declining, from the butt; (El-Mufaddal, O, K, TA;) pl. EuS~afN; a tropical meaning: (TA:) and anything inclining, or declining. (El-Mufaddal, O, K.)
muEoSifN *
, and the fem., and pls.: see EaASifN, in five places: ― -b2- and for the fem., see also EaSuwfN. -A2- makaAnN muEoSifN A place abounding with corn, or seed-produce: (Lh, S, L:) or with straw. (Lh, L.) ESfr
Q. 1 EaSofara *
He dyed a garment, or piece of cloth, with EuSofur. (S, O, Msb, K.)
Q. 2 taEaSofara *
It (a garment, or piece of cloth,) became dyed with EuSofur. (S, O, K.)
EuSofurN *
[Safflower, or bastard saffron; i. e., cnicus, or carthamus tinctorius;] a certain dye, (S, O,) or plant, (Msb, K,) well known, (O, Msb,) with which one dyes, (M,) the first juice (sulaAfap) of which is called jiroyaAl, (TA,) and one of the properties of which is that it causes tough meat to become thoroughly cooked, so as to fall off from the bone, (K, * TA,) when somewhat thereof is thrown into it: (TA:) its seed is called quroTumN: (K:) there are two kinds of it; one of the cultivated land, and one of the desert; and both grow in the country of the Arabs: (M, TA:) it is an Arabicized word. (Az, TA.)
EuSofuwrN *
(S, O, Msb, K, &c.) and EaSofuwrN, (Ibn-Rasheek, MF,) but the latter is not an approved form, because there is no chaste word of the measure faEoluwlN, (MF, TA,) [The sparrow;] a certain bird, (S, O, K,) well known; (Msb:) accord. to AHát, the same that is called the naq~aAr; the male black in the head and neck, the rest of it inclining to ash-colour, with a redness in the wings; the female inclining to yellowness and whiteness: (O:) the word is masc.: (TA:) fem. with p: (S, O, K:) pl. EaSaAfiyru. (Msb.) Accord. to Hamzeh, it is so called because it was disobedient, and fled, EaSaY wafar~a. (MF, TA.) [This, I believe, is said to have been the case when the beasts and birds &c. were summoned before Adam, to be named by him. See the Kur ii. 29-31.] ― -b2- [It is also applied to Any passerine bird. And hence,] EuSofuwru Aljan~api [The passerine bird of Paradise; meaning] the swallow; syn. AlxuT~aAfu. (ISd in TA art. xTf, and IB in TA art. wT.) ― -b3- [Also, sometimes, Any small bird.] ― -b4- TaArato EaSaAfiyru raA^osihi [lit., The sparrows of his head flew;] is a prov., meaning (tropical:) he became frightened; as though there were sparrows upon his head when he was still, and they flew away when he was frightened: (Meyd:) [or he became light, or inconstant: or he became angry: like TaAra TaAy^iruhu: (see TaAy^irN:)] or he became aged. (TA.) ― -b5- naq~ato EaSaAfiyru baTonihi [lit. The sparrows of his belly cried], (K,) like naq~ato DafaAdiEu biTonihi, alluding to the intestines, is also a prov., (TA,) meaning (tropical:) he was, or became, hungry. (K, TA.) In like manner also one says, laA taA^okulo Hat~aY taTiyra EaSaAfiyru baTonika, meaning (tropical:) Eat thou not until thou be hungry. (TA.) -A2- A^aSaAfiyru Almuno*iri is an appellation of (assumed tropical:) Certain excellent camels, that belonged to kings: (S, O, K:) or certain excellent camels that belonged to En-Noamán Ibn-El-Mundhir were called A^aSaAfiyru Aln~uEomaAni. (T, TA.) -A3- AlEuSofuwru also signifies The male locust. (O, K.) -A4- And The chief, or lord. (IAar, O, K.) ― -b2- And The king. (K.) -A5- Also A portion, (S, O,) or small portion, (K,) of the brain, (S, O, K,) beneath the farox of the brain, (TA,) as though separated therefrom: (S, O, TA:) between the two is a pellicle. (S, O, K.) ― -b2- And A certain vein in the heart. (IF, O.) ― -b3- And A prominent bone in the temple of the horse, (S, O, K,) on the right and on the left; both being called EuSofuwraAni. (S, O.) ― -b4- And The place whence grows the forelock [app. of the horse]. (M, K.) ― -b5- And A narrow blaze extending downwards from the blaze on the forehead of the horse, not reaching to the muzzle. (O, K.) ― -b6- The EaSaAfiyr of a camel's hump see expl. voce EuroSuwfN. -A6- And EuSofuwrN signifies also A piece of wood in the [kind of camel-vehicle called] hawodaj, uniting the extremities of certain [other] pieces of wood therein; [perhaps what unites the outer extremities of two long pieces of wood which project horizontally from the lower part of the hwdj, from the two extremities of either side;] (K;) having the form of the [kind of saddle called] A_ikaAf: (L:) or the pieces of wood which are in the [kind of camel's saddle called] raHol, by which the heads of the [curved pieces of wood called the] A^aHonaA=' are fastened [together]: (K:) and the wood by which are fastened the heads of the [kind of saddle called] qatab: (K:) the pl. is EaSaAfiyru: or the ESAfyr of the qtb are its EaraASiyf, from which ESAfyr is formed by transposition; and they are four pins of wood which are put between [or rather which unite or conjoin] the heads of the AHnA=' of the qtb; in each Hinow are two of these pins, fastened with sinews or with camel's skin; and in it [or appertaining to the same part] are the ZalifaAt: (S, O:) or the nails which unite the head of the qtb: (IDrd:) or the EuSofuwr of the [kind of saddle called] A_ikaAf is its EuroSuwf, from which latter word the former is formed by transposition; and it is a piece of wood fastened between [or rather uniting or conjoining] the anterior HinowaAni. (S, O.) In a trad. it is said that it it is unlawful to cut or shake off aught from the trees of El-Medeeneh, except for the ESfwr of a qtb, or to supply a sheave of a pulley, or for the handle of an iron implement. (S.) ― -b2- Also A nail of a ship. (O, K.) ESl
1 EaSala AlEuwda *
, (K, TA,) aor.
EaSula
, inf. n. EaSolN, (TA,) He made the Ewd [or piece of wood, or branch, or the like,] crooked: -A2- and EaSila, aor.
EaSala
, [inf. n. EaSalN, q. v.,] It was crooked naturally [or originally]: thus in the K: or, as in some copies, [and among them my MS. copy, and the CK,] the latter verb has this meaning: and it is added, taEoSiylFA ↓ faA_ino kaAna A@EowijaAjuhu bihi qulota EaS~ala [app. meaning that this last verb signifies it became crooked of itself, i. e., by some accident of its growth]. (TA.) And EaSila, aor.
EaSala
, [inf. n. EaSalN,] signifies also It was crooked, with hardness: (K, TA:) and it was crooked and strong or hard; said of the canine tooth of a camel; as is the case only when he has become advanced in age: and, said of the same, [simply,] it became strong or hard; as also ↓ A^aEoSala. (TA.) Also, said of a horse, He had that twisting of the tail which is signified by the term EaSalN expl. below. (K, * TK.) -A3- EaSala, (K, TA,) aor.
EaSula
, inf. n. EaSolN, (TK,) said of a man, and of other than man, (TA, [in the TK said of a boy,]) also signifies He urined; made water: (K, TA: [in the CK, mAla is erroneously put for baAla:]) it occurs in a trad. as said of a fox that made water upon the head of an idol. (TA.)
2 ES~l *
: see 1. ― -b2- Also, inf. n. taEoSiylN, It (an arrow) twisted when shot. (TA. [But see muEaS~ilN.]) ― -b3- Also, (AA, O,) inf. n. as above, (AA, O, K,) said of a man, (AA, O,) He was, or became, slow, dilatory, late, or backward. (AA, O, K.)
4 A^aEoSala
see 1.
Q. Q. 4 AiEoSaA^al~a *
He grasped, or laid hold upon, his staff. (IKh, O, K.)
EiSolN *
: see the next paragraph.
EaSalN *
[inf. n. of EaSila, q. v.:] A twisting in the Easiyb [or bone, or slender part, or part where the hair grows,] of the tail (S, O, K) of the horse, (K,) so that a portion of the inner side upon which is no hair appears, (S, O,) or so that it hits [the flesh of the part of the thigh that is called] his kaA*ap and [the flesh upon the socket of the hip, or the vein in the thigh, that is called] his faAy^il. (K, TA. [In the CK, qaAy^ilahu is erroneously put for faAy^ilahu.]) And Crookedness with hardness: (K:) or crookedness and strength or hardness of a canine tooth. (S, O.) -A2- Also sing. of A^aEoSaAlN signifying The intestines into which the food passes from the stomach; (As, S, O, K;) and it (the sing.) is also pronounced ↓ EiSolN. (K.) ― -b2- And Wreathed, or twisting, and curved, sands: occurring in this sense in a trad. (TA.) ― -b3- And Certain trees which, when the camel eats thereof, cause him to void thin dung: (S, O:) or the trees called difolaY [q. v.]: (K:) or certain trees resembling the difolaY, which the camels eat, and after which they drink water every day: or, as some say, [trees of the kind called] HamoD that grow upon, or at, the waters: (TA:) a single tree thereof is called EaSalapN. (S, O, K. [See also EaDalapN, in art. EDl.]) [Accord. to Forskål (Flora Aegypt. Arab. pp. cxiv. and 110) now applied to a species of Ocymum which he terms serpyllifolium.]
EaSilN *
: see A^aEoSalu, in three places. ― -b2- Also An arrow crooked in [the portion called] its maton [q. v.]. (TA.) ― -b3- And $ajarapN EaSilapN A crooked tree, (S, O, TA,) that cannot be straightened by reason of its hardness. (TA.)
EaASilN *
, applied to an arrow, Strong, or hard. (K, * TA.)
AlEunoSulu *
and AlEunoSalu, and ↓ AlEunoSulaA='u and AlEunoSalaA='u, (S, O, K, [in the O, and a second time in the K, mentioned in art. EnSl,]) What is called (S, O, K) by the physicians (S, O) AlA_isoqaAlu, (S, O, K,) pronounced with A_imaAlap [i. e. el-iskélu, notwithstanding the q, which is generally an obstacle to AmAlp], and in some of the books of the physicians written with Y, [i. e. AlA_isoqiylu,] (O,) or only known to them as thus pronounced; (TA;) [i. e. scilla, or squill; particularly the officinal squill;] i. q. AlbaSalu Albar~iY~u; (O, K;) also called baSalu AlfaA^ori; (K;) [see art. bSl;] and a vinegar is prepared from it: (S, TA:) IAar says that it is a certain plant in the deserts, of which they assert that longing pregnant women desire it and eat it, and that it is what is called AlbaSalu Albar~iY~u: AHn says, it consists of leaves like the leek, appearing extended and lank: and in one place he says, it is a certain tree [or plant] of the plain, or soft, tracts, growing in places of water and moisture, in like manner as does the mawozap [?], and it has a blossom like that of the white sawosan [or lily], of which the bees eat, and make honey; and the oxen, in cases of drought, eat its leaves, which are mixed for them in the fodder: (TA:) it is good for the alopecia, and hemiplegia (AlfaAlij), and sciatica; and the vinegar thereof, for chronic cough, and asthma, and the rattles; and strengthens the weak body: (K:) the pl. is EanaASilu. (S, O.) ― -b2- A^axa*a fiY Tariyqi AlEunoSulayoni (S, O) and Tryq AlEunoSuli, (S,) [He entered upon, or took to, the road of AlEnSlyn and AlEnSl,] a road from El-Yemámeh to El-Basrah, is said of a man as meaning (assumed tropical:) he went astray: (S, O:) but AHát says that he asked As respecting Tryq AlEnSlyn, and he pronounced the latter word with fet-h to the S; adding that it should not be pronounced with damm; and that the saying originated from ElFarezdak's mentioning, in his poetry, a man who went astray in this road. (O.) One says also, salaka Tariyqa AlEnSlyni, meaning (assumed tropical:) He pursued that which was false, vain, or futile. (TA.)
AlEunoSulaA='u *
and AlEunoSalaA='u: see the next preceding paragraph.
A^aEoSalu *
, applied to a horse, Having a twisting of the Easiyb [of the tail, such as is termed EaSalN, expl. above]: pl. EiSaAlN, (K, * TA,) which is extr.; or, in the opinion of ISd, this is pl. of ↓ EaSilN. (TA.) And Crooked, with hardness; as also ↓ EaSilN; (K, TA;) both applied to anything: (TA:) pl. as above. (K, TA.) And [simply] Crooked; applied in this sense to a canine tooth; and to an arrow: pl. EuSolN: (K, TA: [in the CK and in my MS. copy of the K, wakakitaAbK AlA^aEowaju waAls~ahomu AlmuEowaj~u is erroneously put for waliln~aAbi AlA^aEowaji waAls~ahomi AlmuEowaj~i:]) or [the pl.] EuSolN is applied in this sense to arrows: and A^aEoSalu applied to a canine tooth signifies crooked and strong or hard; (S, O, TA;) and ↓ EaSilN likewise signifies crooked and strong or hard, and old; applied to the canine tooth of a camel, because it is thus only when the camel has become advanced in age: and the former, applied to an arrow, signifies also scanty in the feathers. (TA.) ― -b2- Also Crooked in the shank, (S, O, K, TA,) dry, or tough, in the body: (TA:) pl. EuSolN: (K:) and the sing., applied to a man, [simply,] dry, or tough, in the body; and so [the fem.] EaSolaA='u applied to a woman: (TA:) or this, thus applied, signifies having no flesh upon her, (K, TA,) and dry, or tough: (TA:) and [the pl.] EuSolN is applied to camels as meaning lank in their bellies. (O.) ― -b3- Also (K, TA, in the CK “ or ”) Keeping, or clinging, to a thing, and favourably inclined to it. (K, TA.) ― -b4- And A^amorN A^aEoSalu (tropical:) An affair, or a case, that is hard, troublesome, or distressing. (TA.)
miEoSalN *
One who is hard upon his debtor. (O, K.)
muEaS~ilN *
An arrow that twists when it is shot: (S, O, K:) or, accord. to 'Alee Ibn-Hamzeh, it is correctly muEaD~ilN, with the pointed D; from EaD~alato meaning “ the egg twisted, or became difficult [to be excluded], in her inside. ” (TA.)
miEoSaAlN *
A stick, or staff, with a crooked, or bent, head, with which one reaches, or takes hold of, [or draws towards him,] the branches of a tree. (IDrd, O, K.) And The [kind of goff-stick called] SawolajaAn [q. v.]; as also ↓ miEoSiylN. (O, K.)
miEoSiylN *
: see what next precedes. ESm
1 EaSama *
, aor.
EaSima
, (K, TA,) inf. n. EaSomN, (TA,) i. q. manaEa [as meaning He, or it, prevented, or hindered: or, as is generally the case, defended, or protected]: (K, TA:) this is [said to be] the primary signification: (TA: [but see EiSomapN]) and he, or it, preserved, or kept; syn. waqaY: (K, TA:) and it withheld (A^amosaka) a thing. (TA.) One says, EaSamahu AlT~aEaAmu [for EaSamahu mina AljuwEi] The food prevented him, or defended him, (manaEahu,) from being hungry. (S, K.) And EaSamahu A@ll~`hu, (Mgh, Msb, TA,) aor. as above, (Msb, TA,) inf. n. EiSomapN, (Mgh,) or this is a simple subst., (Msb,) and the inf. n. is EaSomN, (TA,) God defended, or protected, him; (TA;) or preserved him; (Mgh, Msb, TA;) mina Als~uwo'i [from evil], (Mgh,) or mina Almakoruwhi [from what was disliked, or hated]. (Msb.) And EaSamotuhu I [defended, or protected, him; or] preserved him. (S.) ― -b2- And [hence,] EaSama Alqirobapa, (K, TA,) aor.
EaSima
, inf. n. EaSomN, (TA,) He put, or made, to the water-skin, an EiSaAm; (K, TA;) as also ↓ A^aEoSamahaA: (ISk, S, K, TA:) or the latter signifies, (TA,) or signifies also, (K,) he bound it with the EiSaAm, (K, TA,) i. e. the [tie called] wikaA=' [which is bound round its head to confine the contents]. (TA.) -A2- EaSama A_ilayohi: see 8. -A3- EaSama, aor.
EaSima
, (S, K,) inf. n. EaSomN, (S,) signifies also Aikotasaba [i. e. he gained, or earned; or he sought means of subsistence]. (S, K.) -A4- EaSama vaniy~atahu AlgubaAru means The dust stuck to his central incisor; like EaSaba [q. v.]. (TA.) -A5- EaSima, aor.
EaSama
, (K, TA,) inf. n. EaSamN, (S, * TA,) said of a gazelle, and of a mountain-goat, [and app. of a horse,] He was such as is termed A^aEoSamu. (K, TA.)
4 AESm *
He exerted his strength, and laid hold, or fast hold, upon a thing, or clung to it, lest his horse, or his camel, should throw him down; [or rather AESm bi$aYo'K has this meaning, or he laid hold, or fast hold, upon a thing, or clung to it;] and in like manner one says bihi ↓ AEtSm, and bh ↓ AstESm; (S;) bihi ↓ AEtSm is said by Er-Rághib, to signify thus; whence, in the Kur [iii. 98], biHaboli A@ll~`hi ↓ waA@EotaSmuwA [expl. in art. Hbl]: (TA:) and [hence, likewise,] AESm biHabolihi signifies tamas~aka bihi [meaning He held fast by his corenant]. (Mgh.) One says also, AESm biAlbaEiyri He laid hold upon one of the cords, or ropes, of the camel, (K, TA,) lest the camel should throw him down. (TA.) And AESm biAlfarasi He laid hold upon the mane of the horse, (K, TA,) lest his horse should throw him down. (TA.) And AESm bifulaAnK He laid upon such a one: (K:) or AESm biSaAHibihi He clung to his companion. (S.) ― -b2- And [hence,] He took refuge, and defended, or protected, himself, mina Al$~ar~i from evil; as also ↓ AEtSm, and ↓ AstESm (Ham p. 810.) -A2- Also He was not firm [in his seat] upon the back of the horse. (K.) -A3- AESm fulaAnFA He prepared for such a one, (S, K,) in the camel's saddle, and in the horse's saddle, (S,) a thing upon which he might lay hold, (S, K,) lest he should fall. (S.) ― -b2- AESm Alqirobapa: see 1, latter half.
7 AnESm *
He became [defended, or protected, or] preserved; quasi-pass. of EaSamotuhu. (S.)
8 A_iEotaSama
see 4, first sentence, in three places. [Hence,] AEtSm biA@ll~`hi He held fast, or clung, unto God: (Jel in iii. 96:) or, to his religion: or he had recourse to God for protection, in, or in respect of, the concurrences, or combinations, of his affairs: (Bd ibid:) he confided in, or relied upon, God, (Bd and Jel in xxii. last verse,) in, or in respect of, the concurrences, or combinations, of his affairs, not seeking aid from any but Him: (Bd ibid.:) or he defended, or preserved, himself, or he refrained, or abstained, (AimotanaEa,) by the grace of God, (S, Msb, * K,) from disobedience. (S, K. [See also 10.]) And ↓ EaSama A_ilayohi signifies the same as AEtSm bihi. (K.) See also 4, latter half. -A2- AiEotaSamato, said of a girl, or young woman, [from EiSaAmN,] She applied collyrium to her eyes. (El-Muärrij, TA.)
10 AstESm *
: see 4, in two places. ― -b2- Also He defended, or preserved, himself, or he refrained, or abstained; syn. AimotanaEa. (TA. [See also 8.])
EuSomN *
(S, K) and ↓ EuSumN (K) and ↓ EaSiymN (S, K) A relic, and a trace, of anything, (S, K,) such as tar [with which camels are smeared when mangy], (S,) and xiDaAb [i. e. hinnà (Hin~aA=') and the like, with which one dyes, or tinges, the hair &c.], and the like: (S, K:) and EuSomN is also expl. as signifying a trace of anything such as waros [q. v.] or saffron or the like. (TA.) As says, I heard an Arab woman of the desert say to her follow-wife, A^aEoTiyniY EuSoma Hn~aAy^iki, meaning [Give me] what thou hast wiped off and cast away of thy Hin~aA=' (S, TA *) after thy dyeing of thy hands with it. (TA.) -A2- EuSomN is also a pl. of EiSaAmN [q. v.]. (TA.)
EiSomN *
: see EuSomapN.
EuSumN *
: see EuSomN. -A2- Also a pl. of EiSaAmN [q. v.]. (Msb.)
EuSomapN *
A qilaAdap [meaning collar for a dog]: (S, K;) as also ↓ EiSomapN; (Kr, K, &c.;) resembling a bracelet: (Er-Rághib, TA:) pl. (of the latter, TA) EiSamN, and pl. pl. A^aEoSumN and EiSamapN [in the CK EaSamapN, but, as is said in the TA, with kesr and then fet-h], and pl. pl. pl. A^aEoSaAmN; (K;) or this last, which is said in the S to be pl. of EuSompN, and thought by ISd to be formed from EiSomapN after rejecting the augmentative letter [p], and said by some to be a pl. of which the sing. is ↓ EiSomN, like as A^aEodaAlN is of EidolN, is correctly pl. of EiSamN, which is pl. of EiSomapN, (IB, TA.) of which A^aEoSimapN is also a pl. [of pauc.] (TA.) And A^aEoSaAmN signifies also The straps (Ea*abaAt) that are upon the necks of dogs: and the sing, is EuSomapN, and, (K, TA,) some say, (TA,) ↓ EiSaAmN, (K, TA,) with kesr, [in the CK EaSAmN,] mentioned by Lth. (TA.) [Hence,] one says, dafaEotuhu A_ilayohi biEuSomatihi and ↓ biEiSaAmihi [i. e. I gave it to him altogether]; like as one says, birum~atihi [q. v.]. (TA.) -A2- Also The quality denoted by the epithet A^aEoSamu [q. v.]: (S, K:) ISh says, it is in the arm of the gazelle and of the mountain-goat: and IAar says, it is in cloven-hoofed animals in the fare legs; and in the crow, in the shanks; and sometimes, he says, it is in horses. (TA.)
EiSomapN *
[mentioned in the Mgh as an inf. n., but said in the Msb to be a simple subst.,] primarily (TA) signifies manoEN [as meaning Prevention, or hindrance: or, as seems to be indicated by most of its subordinate applications, defence, or protection]: (S, K, TA:) or, as some say, its primary signification is the act of tying, or binding; and hence the meaning of manoEN: or, accord. to Zj, it primarily signifies HabolN [i. e. a rope, or cord]; and accord. to Mohammad Ibn-Neshwán El- Himyeree, sababN and HabolN [which mean the same]. (TA.) Defence, or protection, (TA,) or preservation, (S, Msb, K,) [in an absolute sense, and] as an act of God, (Msb, TA,) from that which would cause destruction of a man. (TA.) EiSomapu AlA^anobiyaA='i signifies God's preservation of the prophets; first, by the peculiar endowment of them with essential purity of constitution; then, by the conferring of large and highly-esteemed excellences; then, by aid against opponents, and rendering their feet firm; then, by sending down upon them tranquillity (Als~akiynap, q. v.), [see the Kur ix. 26, &c.,] and the preservation of their hearts, or minds, and adaptation to that which is right. (Er-Rá- ghib, TA.) ― -b2- Also [A defence as meaning] a defender from a state of perdition and from want: so in a saying of Aboo-Tálib, in praise of the Prophet, cited voce vimaAlN. (TA.) ― -b3- And A faculty of avoiding, or shunning, acts of disobedience, [or of self-preservation therefrom,] with possession of power to commit them: (El-Muná- wee, TA:) [or,] as used by the Muslim theologians, inability to disobey: or a disposition that prevents [disobedience], not such as constrains [to act]. (MF, TA.) ― -b4- EiSomapu Aln~ikaAHi means The tie, or bond, of marriage: [also called, in the present day, EiSomapu AlmaroA^api i. e. the woman's matrimonial tie or bond, which is in her husband's hand, or power: a term used by the lawyers:] one says, biyadihi EiSomapu Aln~ikaAHi i. e. [In his hand, or power, is] the tie, or bond, of marriage: pl. EiSamN: whence, in the Kur [lx. 10], walaA tumas~ikuwA biEiSami AlkawaAfiri [And hold ye not to the matrimonial ties, or bonds, of the unbelieving women; meaning divorce ye such women: but the common reading is wlA tumosikuwA, which signifies the same]. (TA.) ― -b5- See also EuSomapN.
EiSaAmN *
The tie of a qirobap [or water-skin]; (S, Msb;) [i. e.] its [tie called] wakaA=' [which is bound round the head to confine the contents]: (TA:) and the strap that is used for the carrying thereof: (S, Msb:) or a cord that is used for the tying, or binding, of the leathern bucket and of the water-skin and of the [leathern vessel for water called] A_idaAwap: and the loop-shaped handle that serves for the suspending of the [bag, or other receptacle, for travelling-provisions or for goods or utensils &c. called] wiEaA=': (K:) and anything that serves for the protection, or preservation, of a thing: (TA:) pl. [of pauc.] A^aEoSimapN and [of mult.] EuSomN, (K, TA,) or EuSumN, (Msb, and so in some copies of the K,) and EiSaAmN, like the sing., of the class of dilaASN: (AZ, K:) but Az states, as what had been heard [app. by him] from the Arabs, respecting the EuSom of [the leathern water-bags called] mazaAd, that they are the cords that are fixed in the loops of the pairs of water-bags, and with which they are tied when they are bound upon the back of the camel; after which the [rope called] riwaA=' is bound over them: they are erroneously said by Lth to be the TaraAy^iq [app. meaning borders] of the extremity of the mazaAdap [or leathern water-bag], at the place of the kuloyap [or kidney-shaped piece of leather to which a loop is sewed]. (TA. [See also xuSomN.]) Mention is made, in a trad., of a place where a camel was shackled with EuSom, as meaning that its abundance of herbage confined him so that he would not go away in search of pasturage. (TA.) ― -b2- Also The cord, or bond, of the [vehicle called] maHomil, (K, * TA,) which is bound at the extremity of [each of the transverse pieces of wood called] the EaAriDaAni [correctly EaAriDataAni], in the upper part of each of these: [for,] as Lth says, there are two of such cords, or bonds: and Az says that the EiSaAmaAni of the maHomil are like those of the [pair of leathern water-bags called] mazaAdataAni. (TA.) ― -b3- And The slender part of the end of the tail; (M, K;) and EiDaAmN is a dial. var. thereof: (TA: [but see the latter:]) or the tail with its hair and its Easiyb [q. v.]: (ISh, TA:) pl. A^aEoSimapN. (K.) ― -b4- See also EuSomapN, in two places. ― -b5- Also Collyrium: (K, TA:) mentioned on the authority of El-Muärrij: so called because it defends and strengthens the eye. (TA.)
EaSuwmN *
Edacious; voracious; (K, TA;) applied to a she-camel; (TA;) and ↓ EayoSuwmN signifies the same, (K, TA,) applied to a human being, male and female; (TA;) the latter occurring in the saying of a rájiz, applied to an old woman, (S, TA,) and said to have this meaning, (S,) but as some relate it, the word is there with D; (S, TA;) and EayoDuwmN signifies thus accord. to Kr, applied to a woman: EayoSuwmN, however, is of higher authority: (TA in art. EDm:) ↓ EayoSaAmN also signifies the same, applied to a man. (TA.) ― -b2- Also A female whose family, or household, have become numerous. (Az, TA.)
EaSiymN *
: see EuSomN. ― -b2- Also Sweat: (K:) or, accord. to Lth, rust [that is an effect] of sweat. (TA.) ― -b3- And Dirt, and urine that dries, upon the thighs of camels, (K, TA,) so as to become like the road, in thickness. (TA.) ― -b4- And Black hair that grows beneath the fur of the camel when it falls off (A_i*aA A@notasala [perhaps a mistranscription for A*A A^anosala]). (K.) ― -b5- And The leaves of trees. (IB, TA.)
EiSaAmiY~N *
[a rel. n. used as meaning Of the class of 'Isám; and hence, self-ennobled]. EiSaAmN is the name of a chamberlain of En-Noamán Ibn-ElMundhir: and [in relation to him] it is said in a prov., kuno EiSaAmiy~FA walaA takuno EiZaAmiy~FA, (S, K, TA,) [the former clause meaning Be thou of the class of 'Isám, i. e. be thou self-ennobled, and] the latter clause meaning and be not of those who glory in old and wasted and crumbling bones, [i. e. in their ancestors,] (TA,) alluding to his saying, [so in the S and K and TA, but correctly the saying of En-Nábighah, (see Har p. 297,)] nafosu EiSaAmK saw~adato EiSaAmaA waEal~amatohu Alkar~a waAlA_iqodaAmaA [The soul of 'Isám ennobled 'Isám, and taught him the art of attack, and boldness]. (S, K, TA.) And [hence] one says also, fulaAnN EiSaAmiY~N waEiZaAmiY~N i. e. Such a one is noble in respect of soul, or self, and of origin. (A, TA.)
EaASimN *
[act. part. n. of EaSama, signifying] Defending [&c.], or a defender [&c.]. (TA.) laA EaASima Alyawoma mino A^amoriA@ll~`hi, in the Kur [xi. 45], may mean There is no defender [this day from the decree of God]: (TA:) or the meaning may be, no [person] defended: or no possessor of defence: (S, TA:) so that EASm may be an instance of faAEil in the sense of mafoEuwA: (S:) or it may thus be a possessive epithet. (TA. [See also daAfiqN.]) ― -b2- [Hence,] AlEaASimapu is a name of El-Medeeneh. (K.) ― -b3- A^abuw EaASimK is an appellation of The meal of parched barley or the like (Als~awiyq). (S, K.) And also The food called sikobaAj [q. v.]. (K.)
EayoSaAmN *
: see EaSuwmN.
EayoSuwmN *
: see EaSuwmN ― -b2- Also A woman who sleeps long, and speaks angrily when she is roused. (TA.)
A^aEoSamu *
A gazelle, and a mountain-goat, having in his arms, (As, T, S, K,) or in one of them, (AO, S, M, K,) a whiteness, (S, K,) the rest of him being red or black: (K:) or a goat white in the fore legs, or in the fore leg: (Az, TA:) fem. EaSomaA='u: (S, K:) and pl. EuSomN. (S.) ― -b2- And A horse white in the fore leg: (As, TA:) or having a whiteness in one of his fore legs, above the pastern: (ISh, TA:) or having a whiteness in his fore shanks: (Ham p. 18:) or having a whiteness in one of his fore legs, (S, TA,) but not in his hind legs, (TA,) little or much; in which case he is termed A^aEoSamu AlyumonaY or AlyusoraY [white in respect of the right fore leg or of the left]: when the whiteness is in both of his fore legs, he is termed A^aEoSamu Alyadayoni [white in respect of the two fore legs]; unless having a blaze in his face, in which case he is termed muHaj~alN, not A^aEoSamu; (S, TA;) though a blaze in his face does not cause him to be termed muHaj~alN when the whiteness is in one fore leg. (S.) ― -b3- And A crow having a white feather in its wing; (S, K; [in some copies of the K, in its two wings;]) i. e., in one of its wings: (TA:) because the wing of the bird corresponds to the fore leg [of the beast]: (S, TA:) or white in the wings: (ISh, IAth, TA:) or white in the legs: (TA:) or red (A^aHomar) in the legs and beak; (Az, K, TA;) and this is said by Az to be the correct explanation; [but] he adds that the Arabs term bayaAD [i. e. whiteness] Hamorap [which properly signifies redness], saying of a woman of white complexion that she is HamoraA=': [so that by the last of the foregoing explanations of A^aEoSamu applied to a crow is app. meant white in the legs and beak:] the Prophet is said to have explained this epithet, thus applied, as meaning of which one of the legs is white: (TA:) some say that AlguraAbu AlA^aEoSamu is like AlA^abolaqu AlEaquwqu and bayoDu AlA^anwqi, applied to anything that is rarely found: (S, TA:) it occurs in a number of trads.; and a righteous woman is likened thereto. (TA.)
miEoSamN *
The part, of the fore arm, which is the place of the bracelet; (S, Msb, K;) [the wrist: pl. maEaASimu:] in a citation from a poet (voce Earaqa), AlmaEaASiym is used by poetic license for AlmaEaASim. (L in art. Erq.) ― -b2- And The yad [meaning arm]; (K, TA;) used in this sense in a verse of ElAashà. (TA.) -A2- Also, thus without the article Al, a name for The she-goat; which is called to be milked by one's saying miEoSamo miEoSamo, with the last letter quiescent. (K.)
muEotaSamN *
A place of defence, protection, or preservation. (Ksh and Bd in xi. 45.) ESw
1 EaSaAhu *
, (K, TA,) aor. yaEoSuwhu, (TA,) inf. n. EaSowN, (TK,) He struck him, or beat him, with the staff or stick or rod (biAlEaSaA): (K, TA:) or EaSawotuhu biAlEaSaA I struck him, or beat him, with the staff &c. (S.) ― -b2- And EaSiYa bihaA He took it, i. e. the staff &c.: and EaSiYa bisayofihi he took his sword as one takes the staff: or he struck, or beat, with it as one does with the staff; as also EaSaA, aor.
EaSuwa
, inf. n. EaSFA: or you say EaSawotu biAls~ayofi and EaSiytu biAlEaSaA [in the CK EaSayotu]: or the reverse of this: or each of these verbs followed by bAlsyf and bAlESA: (K, TA:) all these phrases are mentioned by the leading lexicologists and by ISd in the M: (TA:) or you say EaSiYa biAls~ayofi, aor.
EaSawa
, inf. n. EaSFA, meaning he struck with the sword. (S.) [See also 5.] ― -b3- EaASaAniY faEaSawotuhu: see 3. ― -b4- [See also 2.] -A2- EaSawotu Alqawoma, (K, TA,) aor. A^aEoSuwhumo, (TA,) I collected together the people, or party, for good or for evil. (K, TA.) [This seems to be regarded by some as the primary signification; (see EaSFA;) but, I think, without good reason.] ― -b2- And EaSawotu AljuroHa, (S, K,) inf. n. EaSowN, I bound the wound. (S, K.) -A3- EaSaA, inf. n. EaSowN, also signifies It was, or became, hard: as though for EasaA; the s being changed into S. (TA.) -A4- And EaSaA, aor. yaEoSuw, said of a bird, It flew. (TA.)
2 ES~Ahu AlEaSaA *
, inf. n. taEoSiyapN, He gave him the ESA [or staff, &c.]. (K. [Accord. to Golius, EaSaAhu; evidently a mistake, for ES~Ah is not mentioned by him.])
3 EaAoSawa
↓ EaASaAniY faEaSawotuhu He contended with me in striking, or beating, (K, TA,) or, as in the M, he acted roughly towards me, and opposed me, or contended with me, (TA,) with the EaSaA [or staff, &c.], and I overcame him [therein]. (K, TA.)
4 AESY *
It (a grape-vine) put forth its EiydaAn (S, K, TA) or EuiSiY~ [i. e. rods]. (TA.)
5 tES~Y *
He struck, or beat, with the EaSaA [or staff, &c.]. (Mgh.) And tES~Y biAlEaSaA He made use of the ESA [or staff, &c.]: and he struck, or beat, with it. (Mgh.)
8 AEtSY EalaY AlEaSaA *
He leaned, or he supported, or stayed, himself, upon the EaSaA [or staff, &c.]. (S, Mgh.) ― -b2- And yaEotaSiY biAls~ayofi He makes use of the sword as a staff. (S, and TA in this art. and in art. ESY.) ― -b3- And AEtSY Al$~ajarapa He cut a staff, or stick, or rod, (EaSFA,) from the tree. (K.)
EaSFA *
i. q. EuwdN [as meaning A staff, or stick, or rod]: (K:) originally EaSawN, and accordingly its dual is as below: said to be thus called because the fingers and hand are put together upon it [to grasp it], from the saying EaSawotu Alqawoma “ I collected together the people, or party; ” as related by As from some one or more of the Basrees: (TA:) of the fem. gender: (S, Msb, K:) it is said in a prov., ↓ AlEaSaA mina AlEuSay~api [lit. The staff is from the little staff; the dim. having the affix p because it is the dim. of a fem. n.]; (S;) [or] AlEaSaA in this prov. is the name of a mare of Jedheemeh [mentioned voce Dul~N], and AlEuSay~ap is that of her dam; meaning that part of the thing, or affair, is from part; (S, K, TA;) and said when one is likened to his father; or meaning that the big thing is in its commencement small: (TA: [see also Freytag's Arab. Prov. i. 17:]) it is not allowable to say EaSaA='; nor to affix p: (As, TA:) one says, h`*ihi EaSaAYa A^atawak~aA^u EalayohaA [This is my staff; I support, or stay, myself upon it]: Fr says that the first incorrect speech heard in El-'Irák was the saying, h`*ihi EaSaAtiY: (S:) the dual is EaSawaAni: (S, Msb:) and the pl. [of mult.] is EuSiY~N, (S, Msb, K,) [originally EuSuwwN,] of the measure fuEuwlN, (S, Msb,) and EiSiY~N, (S, K,) in which the E is with kesr because of the kesrah following it, and [of pauc.] A^aEoSK (S, Msb, K) and A^aEoSaA='N, (K,) or this last is agreeable with analogy, but has not been transmitted, (ISk, Msb,) and is disallowed by Sb, who says that EuiSiY~N was used in its stead. (TA.) ― -b2- [Hence various sayings, here following. ― -b3- ] A^aloqaY EaSaAhu [lit. He threw down his staff;] meaning (tropical:) he stayed, (S, Msb, K, TA,) and rested, (Msb,) and ceased from journeys, (S,) having reached his place: (K, TA:) a prov.; (S, TA;) applied to him to whom an affair has become suitable and who has therefore kept to it: (TA:) or he made firm his tent-pegs, and pitched his tent, or stayed; (K, TA;) like him who has returned from his journey. (TA.) And rafaEa EaSaAhu [He took up his staff] means (assumed tropical:) he ceased from staying [in a place at which he had alighted; he departed]. (Har p. 454.) ― -b4- laA tarofaEo EaSaAka Eano A^aholika [Put not thou away thy staff, or stick, from thy family, or thy wife,] denotes [the practice of] discipline. (S. [See art. rfE, p. 1122, col. 3.]) ― -b5- humo Eabiydu AlEaSaA [They are the slaves of the staff] means (assumed tropical:) they are [persons] beaten with the staff. (K, TA.) It is said in the A, Aln~aAsu Eabiydu AlEaSaA [Mankind are the slaves of the staff], meaning that they are dreaded by reason of their doing harm [and are therefore to be kept in awe]. (TA.) ― -b6- And maA humo A_il~aA Eabiydu AlEaSaA [They are none other than the slaves of the staff] is said of persons regarded as low, base, or vile. (TA.) ― -b7- A_in~ahu lay~inu AlEaSaA [Verily he is one whose staff is supple] means (tropical:) he is gentle, a good manager of that whereof he has the charge: (S, K: *) accord. to ISd, alluding to the beating little with the ESA. (TA.) And A_in~ahu DaEiyfu AlEaSaA [Verily he is one whose staff is weak], meaning tiroEiy~apN [i. e., (assumed tropical:) one who performs well the act of keeping or tending, or of pasturing or feeding, camels]: (S:) or one who beats the camels little (K, TA) with the EaSA: and such is commended. (TA.) And Saliybu AlEaSaA and SulobuhaA [One whose staff is hard], i. e. (assumed tropical:) one who is ungentle with the camels, beating them with the ESA: and such is discommended. (TA.) See an ex. in a verse of Er-Rá'ee cited voce SulobN. ― -b8- qaraEahu biEaSaA AlmalaAmapi [He struck him with the staff of censure] means (assumed tropical:) he exceeded the usual bounds in censuring him. (TA.) ― -b9- See also 1 in art. qrE. ― -b10- fulaAnN yuSal~iY EaSaA fulaAnK [Such a one straightens the staff of such a one by turning it round over the fire] means (assumed tropical:) such a one manages, orders, or regulates, the affairs of such a one. (TA.) ― -b11- laA tadoxulo bayona AlEaSaA waliHaAy^ihaA [Enter not thou between the staff and its peel] means [(assumed tropical:) intermeddle not thou between two close friends; (see Freytag's Arab. Prov. i. 153;) or] enter not thou into that which does not concern thee. (TA.) And qa$arotu lahu AlEaSaA [I peeled for him the staff] means (assumed tropical:) I discovered to him what was in my mind. (TA.) ― -b12- $aq~u AlEaSaA [lit. The splitting of the staff] means (assumed tropical:) the contravening of the collective body [or the community] of El-Islám [i. e. of the Muslims]: (K, TA:) and also (assumed tropical:) the disuniting of the collective body of the tribe: (TA:) or $aq~a AlEaSaA means (tropical:) He separated himself from, and he contravened, the collective body [or the community]: (Msb:) and [it is said that] the primary signification of AlEaSaA is the state of combination and union: (TA:) this is the meaning in the saying, respecting the xawaArij [see xArijiY~N], qado $aq~uwA EaSaA Almusolimiyna (assumed tropical:) [They have made a schism in the state of combination and union, or in the communion, of the Muslims]. (S, TA.) [Hence,] their saying A_iy~aAka waqatola AlEaSaA means (assumed tropical:) Beware thou of slaying or being slain in making a schism in the communion of the Muslims (fiY $aq~i EaSaA Almusolimiyna). (TA.) And one says, Aino$aq~ati AlEaSaA (S, TA) [The staff became split], meaning, (assumed tropical:) disagreement, or discord, befell. (TA.) And TaArato EaSaA baniY fulaAnK $iqaqFA [lit. The staff of the sons of such a one flew in splinters], a prov., meaning (assumed tropical:) the sons of such a one became scattered in various directions. (Meyd.) ― -b13- EaSaA AlEabodi [The stick of the slave] is the thing with which one stirs the mal~ap [or hot ashes wherein bread is baked]. (TA.) ― -b14- AlEaSaA signifies also (tropical:) The bone of the shank; (K, TA;) as being likened to the ESA [properly so called]. (TA.) And [the pl.] AlEiSiY~u, (assumed tropical:) The bones that are in the wing. (S.) And [the same, or] AlEuSiY~u, (assumed tropical:) Certain stars, having the form of the EaSaA [or rather of ESY~]. (TA. [But what stars these are, I have not been able to determine.]) ― -b15- Also, (i. e. AlEaSaA,) The tongue. (K.) [Perhaps as being likened to a staff because used in chiding.] ― -b16- And The woman's [muffler, or headcovering, called] ximaAr. (K.) ― -b17- EaSaA Alr~aAEiY [The pastor's rod; and appellation of knot-grass; a species of polygonum, p. aviculare;] the bTbAT [i. e. baTobaAT, but the former name is the better known]; male, and female, the former of which is the more potent: asserted by Dioscorides to be diuretic, and a remedy for him who suffers suppression of the urine. (Ibn-Seenà, whom we call Avicenna, book ii. p. 229.)
EuSay~apN *
dim. of EaSFA, q. v.
AlEaASiY *
: see EaASK in art. ESY. ESY
1 EaSaAhu *
, aor. yaEoSiyhi, inf. n. EaSoYN and maEoSiyapN (S, Msb, K, TA) and EiSoyaAnN, (TA, and so in some copies of the S,) or this last is a simple subst., (Msb,) He ([for instance] a slave, Msb, TA) disobeyed him, or rebelled against him, (S, K, TA,) i. e., his master; (Msb, TA;) as also ↓ EASAhu, (S, Msb, K, TA,) inf. n. muEaASaApN; (TA;) and Ealayohi ↓ AstESY, (S,) meaning he opposed him, or resisted him, and did not obey him, [or he rebelled against him,] namely, his prince, or commander. (TA.) [See also an ex. of the first in a verse cited voce zuj~N] fulaAnN yaEoSiY AlriyHa means (assumed tropical:) Such a one faces the quarter from which the wind blows, not opposing his side to the wind. (TA.)
3 EaAoSaYa
see the preceding paragraph.
5 tES~Yi *
It (an affair) was, or became, difficult; syn. AiEotaASa: (K, TA:) said by some to be originally taEaS~aSa; like taZan~aY and taqaD~aY. (TA.)
6 tEASY *
[occurs in the S and TA, voce taHam~asa, as meaning He feigned disobedience, or rebellion: and in the A and TA, voce ta$aAgaba, as meaning he manifested incompliance].
8 AiEotaSati Aln~awaApu *
The date-stone was, or became, hard. (S, K.)
10 A_isotaEoSaYa
see the first paragraph.
EiSoyaAnN *
[mentioned above as an inf. n., but accord. to the Msb a simple subst.,] Disobedience, or rebellion; contr. of TaAEapN. (S, K.)
EaSiY~N *
: see what follows, in two places.
EaASK *
and ↓ EaSiY~N Disobeying, or rebelling; or disobedient, or rebellious: (S, K:) [both are mentioned in the S and K as though syn.: but] ↓ the latter is an intensive epithet [and therefore has the latter signification, or means very disobedient or rebellious]: the pl. of the former is EuSaApN. (Msb.) ― -b2- AlEaASiY is an appellation of The young camel when it disobeys its mother, and does not follow her. (TA.) ― -b3- And it signifies also (tropical:) The vein that will not cease bleeding: (S, K, TA:) belonging to this art. and to art. ESw: (TA: mentioned in art. ESw in the K:) pl. AlEawaASiY. (S.) ED
1 EaDiDotuhu *
, and EaDiDotu Ealayohi, (S, O, Msb, K,) and bihi (S, O, Msb,) third pers. EaD~a, (S,) aor.
EaDa3a
, (S, Msb, K,) i. e. yaEaD~u, (ISk, S, O,) imp. EaD~ [i. e. EaD~a and EaD~i] and AiEoDaDN, (TA,) inf. n. EaD~N (Mgh, O, Msb, K) and EaDiyDN (O, K) and EuDaADN, (TA, [see also EiDaADN, below,]) [I bit it; or] I seized it, or took hold of it, with my teeth, (A, Mgh, Msb, K,) and pressed it therewith; (TA;) namely, a thing, (A,) or a morsel of food: (S, Msb:) or with my tongue; (A, K;) as, for instance, a serpent does; but not a scorpion; for this latter stings: (TA:) accord. to the Book of Verbs by IKtt, one also says EaDaDotu, aor.
EaDu3a
: (Msb:) and [it has been asserted that] one says, (Msb, K,) though rarely, (Msb,) EaDaDotu, aor.
EaDa3a
: (Msb, K:) it is said in the S [and O] that ISk cites AO as asserting that EaDaDotu, with fet-h [to the first D] is a dial. var. [which obtained] among [the tribes of] Er-Ribáb: but, IB says, this is a mistranscription; for what ISk says, in the book entitled “ ElIsláh, ” is, gaSiSotu biAll~uqomapi faA^anaA A^agaS~u bihaA gaSaSFA qaAla A^abuw Eubayodapa wagaSaSotu lugapN fiY Alr~ibaAbi, with [the pointed g and] the unpointed S: to which [says SM] I add, that thus it is found in the handwriting of Aboo-Zekereeyà and of Ibn-El-Jawáleekee, in the “ Isláh ” of ISk, and they expressly assert that what is in the S is a mistranscription. (TA.) ― -b2- EaD~a Alfarasu EalaY lijaAmihi [The horse champed his bit]. (Msb.) ― -b3- It is said in the Kur [iii. 115], waA_i*aA xalawoA EaD~awA Ealayokumu AlA^anaAmila mina AlgayoZi (assumed tropical:) [And when they are alone, they bite the ends of the fingers by reason of wrath, or rage, against you]: meaning that, by reason of the vehemence of their hatred of the believers, they eat [or rather bite] their hands in wrath, or rage. (O, TA.) You say also, EaD~a EalaY yadihi gayoZFA (tropical:) [He bit his hand in wrath, or rage], when a man is inordinate in his enmity. (TA.) In like manner, it is said in the Kur [xxv. 29], wayawoma yaEaD~u AlZ~aAlimu EalaY yadayohi (tropical:) [And the day when the wrong-doer shall bite his hands]; meaning, in repentance and regret. (O, TA.) And it is said in a prov., EaD~a EalaY $ibodiEihi, i. e. lisaAnihi (assumed tropical:) [He bit his tongue]: applied to the clement, or forbearing. (O, TA.) One says also, EaD~a biAloxamosi, meaning He bit the fingers. (Ham p. 790.) ― -b4- EaD~a fiY AlEilomi binaAji*ihi (tropical:) He confirmed his knowledge; made it sound. (Mgh.) ― -b5- Mohammad said, Ealayokumo bisun~atiY wasun~api AlxulafaA='i Alr~a$idiyna mino baEodiY EaD~uwA EalayohaA biAln~awaAji*i, meaning (assumed tropical:) [Keep ye to my course of conduct, and the course of conduct of the orthodox Khaleefehs after me:] cleave ye, or hold ye fast, thereto. (Mgh, * Msb.) And you say, of a man, EaD~a biSaAHibihi, (S, O, K,) aor.
EaDa3a
, (S,) inf. n. EaDiyDN (S, O, K) and EaD~N, (TA,) (assumed tropical:) He kept, or clave, to his companion; (S, O, K;) he stuck to him: (TA:) and EaD~ahu has the same, which is said to be the primary, signification; (TA;) or this signifies he seized him with his teeth, because the doing so is a means of cleaving. (IAth, TA.) You say also EDDt bimaAliY, [so in the TA, without any vowel-signs to the verb,] inf. n. EuDuwDapN and EaDaADapN, [to agree with which, the pret. by rule should be EaDuDotu,] (assumed tropical:) I clave, or held fast, to my property. (TA.) And EaD~a fulaAnN biAl$~ar~i (tropical:) Such a one kept, or clave, to evil, or mischief, and did not leave it. (A, TA.) ― -b6- EaD~ahu, (Aboo-'Is-hák, TA in art. hmz,) or EaD~ahu bilisaAnihi, (A, TA, *) inf. n. EaD~N, (TA,) (tropical:) He defamed him; spoke evil of him; or backbit him. (Aboo-Is-hák, ubi suprà; A, TA.) ― -b7- EaD~a Alv~iqaAfu biA^anaAbiybi Alr~umoHi, and EaD~a EalayohaA, inf. n. EaD~N, (tropical:) The straighteninginstrument held fast to [or pinched] the internodal portions of the spear. (TA.) ― -b8- EaD~ahu Alqatabu, inf. n. EaD~N, (tropical:) [The camel's saddle hurt him] as though it bit him. (IB.) ― -b9- EaD~ahumu Als~ilaAHu (tropical:) [The weapon, or weapons, wounded them]. (O, TA.) ― -b10- EaD~ahu AlA^amoru (tropical:) The thing, or affair, was, or became, severe, or distressing, or afflictive, to him. (A, TA.) And you say also, EaD~atohu AlHarobu (A, O) and EaD~ato bihi (tropical:) War, or the war, was, or became, severe to him. (Ham p. 628. See an ex. voce raHiymN.) EaD~u Alz~amaAni and AlHarobi signify (tropical:) The severity, or rigour, of time, or fortune, and of war: or in these two cases, the former word is with Z: (K:) or, accord. to IKtt and others, EaD~ and EaZ~ are two dial. vars. (TA.) And EaD~a, aor.
EaDa3a
, inf. n. EaDiyDN, signifies also (assumed tropical:) He, or it, was, or became, strong, or hard; syn. Ai$otad~a and Saluba: (IKtt, TA:) app. said of a man: (TA:) [or, thus used, it has a more comprehensive meaning; for] it is said in the S that EaDiDota, addressed to a man, signifies (tropical:) thou becamest, or hast become, such as is termed EiD~N [q. v.]; and the like is said in the A; and Sgh adds [in the O] that its inf. n. is EaDaADapN. (TA.) ― -b11- EaD~atohu AlA^asofaAru (tropical:) Travels rendered him experienced, or expert. (A, TA.) And one says, EaD~atohu AlA^amuwru biA^aDoraAsihaA waA^akalatohu Hat~aY Ear~afatohu (assumed tropical:) [The management of affairs rendered him experienced so that they taught him]. (A in art. jrs.)
2 ED~Dhu *
, inf. n. taEoDiyDN, [He bit him, or it, much, or frequently,] a word of the dial. of Temeem. (TA.) You say, fulaAnN yuEaD~iDu $afatayohi Such a one bites (yaEaD~u) his lips much, or often, by reason of anger. (S.) And, of an ass, EaD~aDatohu AlHumuru The asses bit him much, (O, K,) and lacerated him with their teeth. (O.) ― -b2- [And hence,] ED~D He jested with his girl, or young woman. (IAar, O, K.) -A2- Also ED~D, (inf. n. as above, IAar,) (assumed tropical:) He drew water from a well such as is termed EaDuwDN. (IAar, O, K.) -A3- And He fed his camels with [the provender termed] EuD~. (IAar, O, K.)
3 EaAD~ati Ald~awaAb~u *
, (K, * TA,) inf. n. EiDaADN (S, K) and muEaAD~apN, (S,) The beasts bit one another. (S, * K, * TA.) And in like manner you say, humaA ↓ yataEaAD~aAni They two bite each other. (S.) ― -b2- [Hence the saying,] EaAD~a Alqawomu AlEayo$a muno*u AlEaAmi faA@$otad~a EiDaADuhumo i. e. Eayo$uhumo [app. meaning The people, or company of men, have grappled with life during this year, and their life has been strait, or difficult, or hard]. (S.) [See EiDaADu Eayo$K.]
4 A^aEoDaDotuhu Al$~aYo'a *
I made him to bite the thing; or to seize it, or take hold of it, with his teeth. (S, * O, K.) ― -b2- It is said in a trad., mano taEaz~aY biEazaA='i AljaAhiliy~api faA^aEiD~uwhu bihani A^abiyhi walaA takonuwA (S, * Mgh, Msb, K) i. e. Whoso asserteth his relationship [of son] in the manner of the people of the Time of Ignorance, meaning by saying, in crying out for aid or succour, yaA lafulaAnK, (Mgh and Msb in art. Ezw,) and exclaiming, A^anaA fulaAnu bonu fulaAnK, (Msb,) say ye to him AiEoDaDo biA^ayori A^abiyka, (Mgh, O, L, Msb,) or AEDD A^ayora A^abiyka, (K,) [Bite thou the Ayr of thy father,] and use not a metonymical term for it, by saying hn for Ayr. (Mgh, O, L, K.) ― -b3- A^aEoDaDotuhu sayofiY (tropical:) [I made my sword to wound him;] I smote him with my sword. (S, O, K.) And A^aEaD~a Als~ayofa bisaAqi AlbaEiyri (tropical:) [He made the sword to wound the thigh, or shank, of the camel]. (A, TA.) And A^aEaD~a AlmaHaAjima qafaAhu (Lh, A, O *) (tropical:) He made the cupping-instruments to cleave to the back of his neck. (Lh.) -A2- A^aEaD~ati Albiy^oru (assumed tropical:) The well became such as is termed EaDuwDN. (S, O, K.) -A3- A^aEaD~uwA Their camels ate [the provender called] EuD~: (S, O, K:) and their camels pastured upon [the trees called] EiD~, (S, O,) or EaDaAD. (L.) ― -b2- And AED~t AlA^aroDu The land abounded with EiD~, (S, O,) or EuD~, (K,) or both. (TA.)
6 taEaAoDa3a
see 3.
EuD~N *
The provender, or fodder, of the people of the cities or towns; such as the dregs of sesamegrain from which the oil has been expressed, and crushed date-stones: (S, O, TA:) or dough with which camels are fed: (AHn, O, K:) and [the trefoil called] qat~, (AHn, O, K,) i. e. fiSofiSap: (AHn, O:) and barley and wheat, not mixed with any other thing: (AA, O, K:) or date-stones (K, TA) crushed, (TA,) and qat~, (K, TA,) with which camels are fed: (TA:) and thick, or course, trees [or shrubs] remaining in the earth: (AA, O, K;) as also ↓ EaDaADN: (AA, O:) or date-stones (K, TA) crushed, (TA,) and dough: (K, TA:) and barley (K, TA) with one of those two things; (TA;) but 'Alee Ibn-Hamzeh disallows its application to date-stones: (IB, TA:) or thick, large firewood, collected: (K, TA:) and dry herbage (K, TA) with which beasts are fed. (TA.) [See an ex. in a verse cited in art. Slb, conj. 2.] ― -b2- See also the next paragraph, last sentence, in two places.
EiD~N *
[is of the measure fiEolN, in the sense of the measure faAEilN in some cases, and in the sense of the measure mafoEuwlN in other cases; but appears to have only tropical significations]. ― -b2- (tropical:) A lock that will scarcely open; or that is not near to opening; expl. by laA yakaAdu yanofatiHu: (S, A, O, K:) or that will not open. (TA.) ― -b3- (tropical:) One who keeps close to his property: (TA:) a man who improves his means of subsistence and his property, attends closely to it, and manages it well: (L:) or a manager of property: (K:) or EiD~u maAlK signifies one who manages property well: (A:) or who manages property rigorously. (S, O.) ― -b4- (tropical:) Niggardly, tenacious, or avaricious: (K, TA:) for a man's keeping close to his property generally courses him to fall into niggardliness: or such a person is likened to a lock that will not open. (TA.) ― -b5- (tropical:) Evil in disposition; (Lth, O, K, TA;) bad, wicked or malignant. (TA.) ― -b6- (tropical:) A strong man; (IAar, T, A, K;) as also ↓ EaDoEaDN. (IAar, T, TA.) It is said in the A that AlEaDiyDu and AlEiD~u signify Al$~adiydu: and in one place in the K, that AlEaDiyDu signifies AlEaD~u Al$~adiydu: and by Sgh, in his two books, [the O and TS,] as on the authority of IAar, that AlEaDoEaDu signifies AlEaD~u Al$~adiydu: but the correct reading is that which is given in the T, with which other lexicons agree. (TA.) ― -b7- (tropical:) Having strength, or power, sufficient for a thing. (K.) You say, huwa EiD~u safarK (tropical:) He has strength, or power, sufficient for travel: (S, A, O:) he is rendered experienced, or expert, by travels: of the measure fiEolN in the sense of the measure mafoEuwlN. (A, TA.) And EiD~u qitaAlK (tropical:) Having strength, or power, sufficient for fight. (TA.) ― -b8- (assumed tropical:) An equal in courage, or generally; or an opponent, or adversary; syn. qironN: (O, K:) of another; (TA;) as also ↓ EaDiyDN. (TA.) [See the latter, below.] ― -b9- (assumed tropical:) Cunning, or intel-ligent, or skilful and knowing, and contentious; in the sense of the measure faAEilN, because such a person defames, or speaks evil of, or backbites, others: (A, TA:) (tropical:) understanding and knowing obscure, or abstruse, things: (A, TA:) (assumed tropical:) eloquent, and cunning or intelligent or skilful and knowing: (S, O, K:) and [simply] (assumed tropical:) cunning; syn. daAhK; applied to a man: (S, O:) or (assumed tropical:) very cunning; syn. daAhiyapN: (K:) pl. [of mult.] guDuwDN (O, K) and [of pauc.] A^aEoDaADN. (TA.) -A2- Also i. q. $irosN, i. e. (AZ, S, O) Such as are small, of thorny trees, (AZ, S, O, K,) as the $uborum and HaAj and $iboriq and laSaf and Eitor and the smaller qataAd (AZ, S, O) and kalobap and nugor [app. a mistranscription]; (AZ, TA;) as also ↓ EuD~N, (K, TA,) accord. to AHn: (TA:) or the TaloH and Eawosaj and salam and sayaAl and saroH and EurofuT and samur and $abahaAn and kanahobal; (K, TA;) as also ↓ EuD~N: (CK:) or the Ewsj and syAl and ErfT and smr and knhbl are of the trees called EiDaAh [q. v.]. (AZ, TA.)
EaD~apN *
[A bite]. (A and TA voce Sam~ama, q. v.)
EaDaADN *
(Ibn-Buzurj, S, A, O, K) and ↓ EaDuwDN (Ibn-Buzurj, S, O, K) and ↓ maEoDuwDN (Ibn-Buzurj) A thing to be bitten (Ibn-Buzurj, S, A, O, K) and eaten. (S, O, K.) You say, maA A^ataAnaA mino EaDaADK, and ↓ EaDuwDK, and ↓ maEoDuwDK, He brought not to us anything that we might bite. (Ibn-Buzurj.) And ↓ maA EinodanaA EaDuwDN and EaDaADN, We have not what is to be bitten and eaten. (S, O.) And maA *uqotu EaDaADFA I have not tasted a thing to be bitten. (A.) ― -b2- Also EaDaADN, Trees [or shrubs] that have become thick, or coarse. (K:) or plants that have become thick, or coarse, and dry, or tough, and hard. (TA.) See also EuD~N. -A2- See also the next paragraph, in two places.
EiDaADN *
, (ISk, S, Msb, K,) with kesr, (S, Msb,) like kitaAbN, (K,) or ↓ EaDaADN, (Sb, A,) like saHaAbN, (A,) a subst., like sayaAbN, not an inf. n., (Sb,) and ↓ EaDiyDN, (ISk, S, Msb,) The act, or fault, of biting, (S, * Msb, * K, * TA,) in a beast, (ISk, A, TA,) or a horse. (Msb, K.) You say (Yaakoob, S, TA) to the purchaser of a beast, when selling it, (TA,) bariy^otu A_ilayoka mina AlEiDaADi, and ↓ AlEaDiyDi, (Yaakoob, S, O, TA,) i. e. [I am irresponsible to thee for] its biting men; (TA;) or h`*ihi Ald~aAb~api ↓ mino EaDaADi [for the biting of this beast]. (A.) And ↓ daAb~apN *aAtu EaDiyDK and EiDaADK [A beast having a fault of biting]. (TA.) -A2- fulaAnN EiDaADu Eayo$K (assumed tropical:) Such a one endures distress, or affliction, with patience. (S, O, K.)
EaDuwDN *
A horse that bites; (S, O, Msb;) [i. e. that has a habit of biting; or that bites much; as the form of the word indicates;] and a camel; as also ↓ EaD~aADN. (TA.) ― -b2- (assumed tropical:) A bow having its string cleaving, or sticking, to its kabid [or handle]. (A, O, K. [Omitted in the TA.]) ― -b3- (assumed tropical:) A woman narrow in the faroj, (O, * K, TA,) so that the *akar will not penetrate into it; (TA;) as also ↓ taEoDuwDapN: (K:) the latter is thought by Az to have this signification. (O, TA.) ― -b4- (tropical:) A well that is deep, or having its bottom distant, (S, A, O, L, K,) and narrow, (S, O,) from which one draws by means of the saAniyap; (S, O, L;) as though it bit the water-drawer by the distress which it occasions him; (A;) and in like manner a water; (L;) and waters; as also ↓ EaDiyDN: (“ Nawádir ” of AA:) or a well distressing to the water-drawer: (TA:) or a well having much water: (O, K:) pl. EuDuDN, (as in some copies of the S and K, and in the O and TA,) or EuDaDN, (as in other copies of the S and K,) and EiDaADN. (K.) ― -b5- (tropical:) Severe; grievous; distressing; afflictive: applied to time, or fortune; (S, A, O, K;) and to war. (TA.) ― -b6- (tropical:) Unjust, or tyrannical, rule, or dominion; (A, O, K, TA;) as though the subjects thereof were bitten; (O, TA;) an intensive epithet. (TA.) ― -b7- (tropical:) A calamity; a misfortune. (O, L, K, TA.) -A2- See also EaDaADN, in three places.
EaDiyDN *
: see EiDaADN, in three places. -A2- (assumed tropical:) An associate; a companion: or an equal in age: syn. qariynN: (O, K:) of another. (O, TA.) See also EiD~N. ― -b2- Applied to waters, i. q. EaDuwDN, q. v. (“ Nawádir ” of AA.) ― -b3- In the A and K, written by mistake for EaDoEaDN, as mentioned above, voce EiD~N. (TA.)
EaD~aADN *
: see EaDuwDN, first signification.
EaDoEaDN *
: see EiD~N.
EaAD~N *
A camel that feeds upon the trees called EiD~. (ISk, S, O.)
taEoDuwDN *
A sort of black dates, (S, O, K,) sweet, (K,) very sweet, the place of origin of which is Hejer: (S, O:) n. un. with p: (S, O, K:) which latter is said by AHn to be a date of a colour like that of the spleen, large, succulent, melliferous, luscious: and [also a tree producing such dates; for] he mentions his having been told that the taEoDuwDap bears, in Hejer, a thousand pounds, of the weight of the pound of El-'Irák. (O.)
taEoDuwDapN *
, n. un. of taEoDuwDN [q. v.]. ― -b2- See also EaDuwDN, third signification.
maEaD~N *
[lit. A place in which to bite. ― -b2- And hence,] i. q. musotamosakN (tropical:) [A place in which, or on which, to lay hold: and a thing on which to lay hold]. (S, A, O, Msb.) So in the saying maA lanaA fiY AlA^aroDi maEaD~N (tropical:) [There is not for us, in the earth, any place in which, or on which, to lay hold; meaning, in which to settle]. (A, TA.) And in the saying maA lanaA fiY h`*aA AlA^amori maEaD~N (tropical:) [There is not for us, in this affair, anything on which to lay hold]. (S, O, Msb, * TA.)
muEiD~N *
One whose camels feed upon [the trees called] EiD~ (S, O) [and upon EuD~ also: see the verb]. ― -b2- And A^aroDN muEiD~apN Land abounding with [the trees called] EiD~ (S) [and with EuD~].
HimaArN muEaD~aDN *
An ass bitten much by other asses, (O, K,) and lacerated with their teeth. (O.)
maEoDuwDN *
[pass. part. n. of 1; Bitten: &c.] ― -b2- See also EaDaADN, in two places. EDb
1 EaDabahu *
, (S, O, Msb, K,) aor.
EaDiba
, (Msb, K,) inf. n. EaDobN, (S, A, O, &c.,) He cut, or cut off, him, or it. (S, A, * Mgh, * O, Msb, K.) maA lahu EaDabahu A@ll~`hu, meaning [What aileth him?] may God cut off (O, TA) his arm and his leg, or his hand and his foot, (O,) or his arms and his legs, or his hands and his feet, is a form of imprecation used by the Arabs. (TA.) And hence, (O,) one says, A_in~a AlHaAjapa layaEoDibuhaA TalabuhaA qabola waqotihaA (assumed tropical:) Verily the seeking of the object of want before its time assuredly cuts it off, or precludes it, and mars it: a prov. (O, TA.) And A_in~aka lataEoDibuniY Eano HaAjatiY (assumed tropical:) Verily thou cuttest me off from [the attainment of] the object of my want. (TA.) ― -b2- And [hence] (assumed tropical:) He reviled him; (A, * K;) and (A) so EaDabahu bilisaAnihi. (S, A, O.) ― -b3- And He beat him, or struck him, (O, K,) with a staff, or stick. (O.) ― -b4- And He thrust him, or pierced him, (K,) with a spear. (TK.) [But in the O and TA, EaDabotuhu biAlr~umoHi is expl. by the words huwa A^ano ta$ogalahu Eanohu; and the meaning app. is, I occupied him so as to divert him with the spear; though this meaning would be expressed more agreeably with usage by saying hw An y$glh Enh; or rather hw An ta$ogalahu Eanoka, which, I think, is the right reading.] ― -b5- And It (disease, O) rendered him weak, or infirm: (S, O:) and (O) deprived him of the power of motion. (A, * O, K.) You say, EaDabatohu Alz~amaAnapu, aor. as above, (O, TA,) and so the inf. n., (TA,) meaning [Disease of long continuance, or want of some one or more of the limbs,] deprived him of the power of motion: and AHeyth says, it [in the O huwa (so that it does not refer to AlzmAnp), and in the TA AlEDb,] is Al$~alalu and Alxabolu and AlEaraju [a state of privation of the power of motion, and unsoundness, and lameness; app. meaning that these are the effects denoted by the phrase EDbth AlzmAnp]. (O, TA.) ― -b6- See also 4. -A2- EaDaba, (O, K,) aor. and inf. n. as above, (K,) signifies also He returned (O, K) Ealayohi [against him]. (O.) -A3- EaDiba, said of a ram, (K,) or EaDibat, said of a $aAp [i. e. sheep or goat, male or female], (S, O, Msb,) aor.
EaDaba
, (Msb, K,) inf. n. EaDabN, (S, O, Msb,) He, or she, had the inner [part of the] horn broken: (S, O, Msb, K:) or had one of the horns broken. (S, O, Msb.) ― -b2- AlEaDabu is mostly used in relation to the horn: but sometimes, in relation to the ear: (A 'Obeyd, TA:) one says of a $Ap [expl. above], and of a she-camel, EaDibat, inf. n. EaDabN, meaning He, or she, had her ear slit, or had a slit ear: (Msb:) [or had half, or a third, of the ear cut off; for] accord. to IAar, AlEaDabu in relation to the ear is when half, or a third, thereof has gone. (O.) -A4- EaDuba, aor.
EaDuba
, inf. n. EuDuwbapN (S, O, K) and EuDuwbN, (O, K,) said of a man's tongue, (tropical:) It was, or became, sharp in speech; (S, O, * K, TA;) being likened to a sharp sword. (O.)
3 EADbhu *
i. q. raAd~ahu [He endeavoured to turn him from, or to, a thing]. (O, K.)
4 AEDb *
, (Fr, S, O, Msb, K, *) inf. n. A_iEoDaAbN; (K;) and ↓ EaDaba, (Fr, O, K,) aor.
EaDiba
, inf. n. EaDobN; (K;) He rendered a $aAp [i. e. sheep or goat, male or female], (Fr, S, O, Msb, K,) and a she-camel, (Msb, K,) such as is termed EaDobaA='. (Fr, S, O, Msb, K.)
7 AnEDb *
It (a horn) became cut, or broken, off. (TA.)
EaDobN *
A sharp sword; (S, O, Msb;) an inf. n. (Msb, TA) used as a subst. [properly so termed], (Msb,) or as an epithet (TA) applied to a sword as meaning sharp: (TA:) or it signifies a sword. (K.) ― -b2- And (assumed tropical:) A tongue sharp in speech; (S, TA;) likened to a sharp sword: (TA:) and so applied to a man; (K;) or so EaDobu All~isaAni. (O.) ― -b3- And, applied to a boy, or young man, (O, K, TA,) (assumed tropical:) Light-headed: (K:) or light, or active, sharp-headed, light in body; (IAar, O, TA; *) as also EaSobN. (IAar, TA.) ― -b4- And (assumed tropical:) The offspring of the cow when his horn comes forth, (As, O, K, TA,) which is after he is a year old: (As, O, TA:) or, accord. to Et-Táïfee, when his horn is [or can be] laid hold upon: fem. with p: after that, he is termed ja*aEN; then, vaniY~N; then, rabaAEK; then, sadasN; then, tamamN; and when all his teeth are grown, EamamN. (O, L, TA.)
EaDabN *
inf. n. of EaDiba [q. v.]. (S, &c.) ― -b2- Also A fracture in a spear. (TA.)
EaD~aAbN *
(assumed tropical:) A man who reviles much. (S, A, O.)
A^aEoDabu *
applied to a ram, and the fem. EaDobaA='u applied to a $aAp [i. e. sheep or goat, male or female], Having the inner [part of the] horn (which is called the mu$aA$, AZ, S, O) broken: (AZ, S, O, Msb, K; and so in the Mgh as applied to a $Ap:) or having one of the horns broken. (S, O, Msb.) ― -b2- And the masc. applied to a camel, (Msb, TA,) and the fem. applied to a she-camel (S, O, Msb, K) and to a $Ap [expl. above], (S, Mgh, Msb, K,) Having a slit ear. (S, Mgh, O, Msb, K.) The she-camel of the Prophet, called AlEaDobaA=', was not slit-eared; this being only her surname: (S, IAth, Mgh, O, Msb, K:) or, accord. to some, the fewer number, she was sliteared: (IAth, TA:) or her name was taken from the epithet EDbA' applied to a she-camel as meaning “ short in the fore leg. ” (Z, TA.) ― -b3- And the fem. is applied to a horse's ear as meaning Of which more than a fourth part has been cut off. (K.) ― -b4- And, applied to she-camel, Short in the fore-leg; as mentioned above: (Z, TA:) and the masc., (O, K,) applied to a man, (O,) short in the arm. (O, K.) ― -b5- Also the masc., applied to a man, (assumed tropical:) Who has no aider against an enemy, (S, O, K,) nor brethren: (O:) and one whose brother has died: or who has no brother, nor any one [beside]. (K.)
maEoDuwbN *
Weak, or infirm. (S, O, K.) And Crippled, or deprived of the power of motion, by disease, or by a protracted disease. (A, Mgh, O, Msb, K.) ― -b2- And maEoDuwbu All~isaAni Impotent in tongue; having an impediment in his speech. (TA.) EDd
1 EaDadahu *
, aor.
EaDuda
, (S, O, Msb, K,) inf. n. EaDodN, (Msb,) He hit, or hurt, his EaDud [or upper arm, between the elbow and the shoulder-blade]; (S, O, Msb, K;) i. e., a man's. (Msb.) ― -b2- And, aor. as above, (S, A, &c.,) and so the inf. n., (Msb,) (tropical:) He aided, or assisted, him; (S, A, O, Msb, K;) he was, or became, an EaDud i. e. aider, or assistant, to him: (Msb:) thus used, it is doubly tropical; for EaDudN primarily [and properly] relates to the arm, then it was metaphorically applied to signify an aider, or assistant, then they formed the verb in this meaning, and it obtained so extensively as to become a Haqiyqap Eurofiy~ap [i. e. a word so much used in this tropical sense as to be, in the said sense, conventionally regarded as proper]; therefore it is not mentioned by Z [in the A] as tropical; (TA;) and ↓ EADdhu, (K, * TA,) inf. n. muEaADadapN, (S, A, O, TA,) likewise signifies he aided him against another. (S, * K, * TA.) ― -b3- Also, EaDadahu, He (a camel) took him (another camel) by his EaDud [i. e. arm], and threw him down. (L.) ― -b4- EaDadahu fiY AlEaDudi [He bound it, or attached it, upon the EDd (or upper arm)]; namely, a thong, or the like; (O, K, TA;) such, for instance, as an amulet. (TA.) ― -b5- EaDada Ald~aAb~apa, aor.
EaDida
, [thus I find it in this instance,] inf. n. EuDuwdN [in the TA EDd,] He walked by the side [as though by the EaDud (or arm)] of the beast, (L, Msb,) on the right or left, (Msb,) or sometimes on its right and sometimes on its left, not quitting it. (L.) ― -b6- EaDada Alr~akaAy^iba, (L, K,) aor.
EaDuda
, inf. n. EaDodN, (L,) He came to the camels, or other beasts, used for riding, from the tracts, or parts, surrounding them, and gathered them together. (L, K. *) ― -b7- See also 4. ― -b8- EaDada Al$~ajara, aor.
EaDida
, (S, Mgh, O, &c.,) inf. n. EaDodN, (Mgh, Msb,) (tropical:) He cut, or lopped, the trees (S, Mgh, O, Msb, K *) with a miEoDad; (S;) as also ↓ AstEDdhu. (Hr, O, K. *) ― -b9- And EaDada Al$~ajarapa (tropical:) He scattered the leaves from the tree for his camels. (Th, TA.) ― -b10- EaDadahu Alqatabu, (O, K,) inf. n. EaDodN, (TA,) The saddle galled and wounded him; namely, a camel. (O, K.) -A2- EuDida, (L, K,) a verb like EuniYa, (K,) He had a complaint of his EaDud [or upper arm]. (L, K.) And in like manner are formed verbs relating to all other members, or parts of the body. (L.) -A3- EaDida He (a camel) had the disease termed EaDadN [q. v.]. (S, O, K.)
2 EaD~ada
see 4, in two places.
3 EaAoDada
see 1, second sentence.
4 AEDd AlmaTaru *
, and ↓ ED~d, The moisture of the rain reached [or penetrated] to the [measure of the] EaDud [or upper arm]. (L.) ― -b2- ramaY faA^aEoDada; as also ↓ ED~d, inf. n. taEoDiydN; [and app. ↓ EaDada likewise, said of an arrow; (see its part. n. EaADidN;)] (tropical:) He shot, or cast, and it [i. e. the arrow or other missile] went to the right and left (O, K) [or fell on the right, or left, of the butt: see EaADidN].
5 taEaD~ada
see 8.
6 tEADdwA *
(tropical:) They aided, or assisted, one another. (O, Msb, K.)
8 AEtDdhu *
He put it, or placed it, (i. e. a thing, S,) upon (fiY) his EaDud [or upper arm]: (S, O, K:) [or] he placed it under his arm; as also ↓ tED~dhu; syn. AiHotaDanahu. (A.) -A2- AEtDd (tropical:) He became strong; or he strengthened himself. (TA.) ― -b2- AEtDd bihi (assumed tropical:) He asked, begged, or desired, aid, or assistance, of him. (S, A, O, K.)
10 AstEDdh *
: see 1, last quarter. ― -b2- Also He gathered it; namely, fruit; (O, K;) he cut it off and gathered it from a tree, to eat it. (Hr, O. *)
EaDodN *
: see EaDudN, first sentence: ― -b2- and EaDaAdN.
EuDodN *
: see EaDudN, first sentence.
EiDodN *
: see EaDudN, first sentence.
EaDadN *
A certain disease in the A^aEoDaAd [or arms (pl. of EaDudN)] of camels, (S, O, K,) on account of which they are slit [in those parts]. (S, O.) -A2- And (tropical:) What is cut, or lopped, of trees; (S, O, K;) as also ↓ EaDiydN (TA) and ↓ maEoDuwdN: (S, O:) or AlEaDadu signifies what is cut, or lopped, from trees; or the leaves that are made to fall by beating trees, and used as food for camels: as also ↓ EaDiydN: (TA:) or the leaves scattered off from a tree for camels. (Th, TA.) -A3- See also EaDudN, first sentence: ― -b2- and again, near the middle, in two places.
EaDudN *
, (S, O, Msb, K,) which is the most common form of the word, (TA,) and ↓ EaDidN, (S, O, Msb, K,) of the dial. of Asad, (O, Msb,) and ↓ EuDudN, (AZ, O, Msb, K,) of the dial. of Tihámeh, (AZ, TA,) or of El-Hijáz, (Msb,) and ↓ EaDadN, (Th, TA,) and ↓ EaDodN, (S, O, Msb, K,) of the dials. of Temeem and Bekr, (O, Msb,) and ↓ EuDodN, (S, O, Msb, K,) and ↓ EiDodN, (K,) the last three of which are said to be contractions of the first or second, or variants thereof formed to assimilate them to other words preceding them; (TA;) all masc. and fem.; (L;) or fem. only; (Lh, TA;) or masc. in the dial. of Tihámeh; (AZ, L;) or fem. in the dial. of Tihámeh, and masc. in the dial. of Temeem; (AZ, Msb;) i. q. saAEidN, (S, L,) i. e. [The upper arm, or upper half of the arm,] from the elbow to the shoulder-blade, (S,) or the part between the elbow and the shoulderblade, (L, O, Msb, K,) of a human being: (L:) [and in a beast, the arm; (see A^abaDahu &c.;) in this case like *iraAEN:] pl. A^aEoDudN and A^aEoDaAdN, (Msb,) or only the latter, (L,) which is used in a poem of Sá'ideh Ibn-Ju-eiyeh as meaning the legs of bees. (TA.) malaA^a mino $aHomK EaDudiY, in the story of Umm-Zara, means (assumed tropical:) He filled with fat, not peculiarly my EaDud, but my whole body; for when the EaDud becomes fat, the whole body becomes so. (O, L.) ― -b2- [Hence,] EaDudN [in the CK AlEaDodu is erroneously put for AlEaDudu] signifies also (tropical:) An aider, or assistant; (L, K, TA;) and so [app. any of its variants mentioned above, and] ↓ EaADidN (TA) and ↓ EiDaAdapN. (L, TA.) And it is also used for [its pl.] A^aEoDaAdN; as in the Kur xviii. 49, in which the sing. form is said to be employed for the sake of agreement with the other verses [preceding and following], that they may all end with singulars: (TA:) but one also says, humo EaDudiY and A^aEoDaAdiY (tropical:) [They are my aiders, or assistants]. (O, K, TA.) And one says, fulaAnN EaDudiY, meaning (assumed tropical:) Such a one is my support, or stay. (Msb.) And fat~a fiY EaDudihi (assumed tropical:) He broke some of the intentions, purposes, or designs, of his aiders, or assistants, (or of the people of his house, TA,) and separated, or dispersed, them from him: (O, K:) or he sought to injure him by diminishing, or impairing, [in number or power,] the people of his house; (T and O in art. ft;) and in like manner, fat~a fiY A^aEoDaAdihi. (TA in the present art.) And fat~a fiY EaDudiY wahad~a rukoniY (assumed tropical:) He broke my strength, and dispersed, or separated, my aiders, or assistants: (TA in art. ft:) [for] EaDudN signifies also (tropical:) Strength, because the part so called, of a man, is a mean of strength to him. (L.) sana$ud~u EaDudaka biA^axiyka, in the Kur [xxviii. 35], means, accord. to Zj, (tropical:) We will aid thee, or assist thee, by thy brother. (L.) ― -b3- Also (assumed tropical:) The side of the armpit; and so ↓ EaDadN. (L.) And (assumed tropical:) A side of a road; (O, L; [in this sense written in the TA EaDodN;]) as also ↓ EiDaAdapN. (L.) (assumed tropical:) The side, or quarter, from which the wind blows. (L.) (assumed tropical:) A side; or a lateral, or an outward, or adjacent, part, or portion; a quarter region, or tract; (O, L, K;) of a house, and of anything: pl. A^aEoDaAdN. (L.) [Hence,] EaDudu Alr~akaAy^ibi (assumed tropical:) The tract, or part, surrounding the camels, or other beasts, used for riding. (L.) One says, Aimoliko A^aEoDaAda AlA_ibili (tropical:) [lit. Have thou possession of the tracts adjacent to the camels], meaning direct thou aright the course of the camels, so that they may not wander away to the right and left. (A.) ― -b4- Also, and ↓ EaDadN, (L,) and A^aEoDaAdN, (S, L, K,) which last is a pl. of the two preceding words, as is also EuDuwdN, (L,) (tropical:) A raised enclosing border, or such borders, of built work, (S, O, L, K,) &c., (S, L,) of a watering-trough or tank, and of a road, &c., (K,) or of anything, (S, O,) such as the A^aEoDaAd of a watering-trough or tank, which are stones, (S,) or broad and thin stones, (L,) set up around the brink; (S, L;) also called EaDudN; extending from the place whence the water flows into it, to its hinder part: (L:) or EaDudN signifies the two sides of a watering-trough or tank: (IAar, L:) or its side: (O, TA:) and its A^aEoDaAd are its sides: and the A^aEoDaAd of a portion of sown land that is separated from the parts adjacent to it by ridges of earth, for irrigation, are its raised borders that confine the water; (A;) A^aEoDaAdu AlmazaAriEi signifying the [raised] boundaries between the portions of sown land. (En-Nadr, L.) ― -b5- EaDudN (O, K, in the CK EaDod,) is also syn. with ↓ EaDiydN, (K,) or ↓ EaDiydapN, (O,) as signifying (assumed tropical:) A row of palm-trees: (O, K:) the first of these words is mentioned by Hr as occurring in a trad., and is thus expl.: but others say that it is ↓ EaDiydN, (TA,) which, accord. to As, signifies a palm-tree having such a [low] trunk that one can reach from it [the fruit or branches]; (S, TA;) and the pl. is EiDodaAnN: (S, K:) he adds that when it exceeds the reach of the hand it is called jab~aArapN. (S, TA.) ― -b6- EaDudaA Aln~aEoli and ↓ EiDaAdataAhaA [and EaDudaA $iraAki Aln~aEoli signifies (assumed tropical:) The two branches of the $iraAk of the sandal, described voce A^u*unN, q. v.;] the two appertenances, of the sandal, that lie upon the foot. (L.) ― -b7- EaDudaA Alr~aHoli (assumed tropical:) The two pieces of wood that are attached to the fore part of the camel's saddle, (L,) or to the lower portions of its fore part (the waAsiT): (Lth, O, L:) or, accord. to AZ, the upper portions of the ZalifataAni [a mistake for the HinowaAni] of the camel's saddle, next [the pieces of wood called] the EaraAqiY; below them being the ZalifataAni, which are the lower parts of the HinowaAni of the waAsiT and of the muw^ax~arap. (O, L. [See ZalifapN. In a similar manner, also, the term EaDudaAni is used in relation to a horse's saddle: see qarabuwsN.]) ― -b8- See also EaDaAdN.
EaDidN *
Having a complaint of his EaDud [or upper arm]. (O, K.) ― -b2- A camel having the disease termed EaDadN. (TA.) ― -b3- One that has drawn near, or approached, to the EaDudaAni [i. e. the two sides] (O, TA) of the watering-trough, or tank. (O, K.) ― -b4- A male [wild] ass that has drawn together the she-asses (AlA^utuna) from their several quarters (mino jawaAnibihaA); as also ↓ EaADidN: (O, K:) the former occurs in a verse of El-Akhtal, describing a sportsman shooting at [wild] asses. (O.) ― -b5- yadN EaDidapN An arm of which the EaDud [or portion between the elbow and the shoulder-blade] is short. (ISk, S, O, K.) And EaDudN EaDidapN A short upper arm. (TA.) -A2- See also EaDudN, first sentence. ― -b2- And see EaDaAdN.
EuDudN *
: see EaDudN, first sentence.
EaDaAdN *
and EaDaAdK A woman thick and ugly in the EaDud [or upper arm]: (Fr, O, * K:) or, as some say, short. (TA.) And the former, applied to a man and to a woman, signifies Short: (O, K:) or this epithet is applied to a woman, and ↓ EaDudN and ↓ EaDidN and ↓ EaDodN are applied in this sense to a man. (L.) And EaDaAdK, [in the CK and my MS. copy of the K EaDaAdN, but it is] like rabaAEK, applied to a boy, or young man, Short, compact, of moderate dimensions, (O, K, TA,) firm in make. (TA.) ― -b2- naAqapN EaDaAdN A she-camel that does not come to the watering-trough, or tank, to drink, until it is left to her unoccupied; that cuts herself off from the other camels: (O, L:) such is also termed qa*uwrN. (L.)
EiDaAdN *
: see miEoDadN, in three places. ― -b2- Also A mark made with a hot iron upon the EaDud [or arm] of a camel, (Ibn-Habeeb, S, O, TA,) crosswise. (Ibn-Habeeb, TA.)
EaDiydN *
: see EaDadN, in two places: -A2- and see EaDudN, latter half, likewise in two places.
EiDaAdapN *
: see EaDudN, in three places. ― -b2- EiDaAdataAni also signifies (tropical:) The two sides, (L,) or wooden sideposts, of a door, (S, O, L,) which are on the right and left of a person entering it. (L.) One says, waqafaA kaA^an~ahumaA EiDaAdataAni (tropical:) They two stood still as though they were two side-posts of a door. (A.) And fulaAnN EiDaAdapu fulaAnK (tropical:) Such a one is the close attendant of such a one; not quitting him. (A.) [See also Eanojapu Alhawodaji, in art. Enj.] ― -b3- Also The two sides of a buckle and the like: each of them is called EiDaAdapN. (L.) ― -b4- And The two sides [or branches] of a bit. (Az, TA voce qayoqabN.) ― -b5- And Two pieces of wood in the yoke that is upon the neck of a bull that draws a cart or the like: the piece that is in the middle is called AlwaAsiTu. (O, L.)
EaDiydapN *
: see EaDudN, latter half.
EuDaAdiY~N *
(S, O, Msb, K) and EiDaAdiY~N (O, Msb, K) and EaDaAdiY~N (O, K) A man large in the EaDud [or upper arm]. (S, O, Msb, K.)
EaADidN *
: see EaDudN, former half: ― -b2- and see also EaDidN. ― -b3- Also A he-camel that takes the EaDud [or arm] of a she-camel, and makes her lie down that he may cover her. (S, O, K.) ― -b4- And One who walks by the side of a beast, (O, K,) on the right or left thereof. (O.) ― -b5- And (assumed tropical:) An arrow that falls on the right or left of the butt: pl. EawaADidu. (Msb.) ― -b6- EaADidaAni (assumed tropical:) Two rows of palmtrees upon [the two sides of] a river, or rivulet: and [the pl.] EawaADidu palm-trees growing upon the sides of a river. (L.) -A2- And A cutter; or lopper, of trees. (TA.)
A^aEoDadu *
A man (S) slender in the EaDud [or upper arm]. (S, O, K.) And Having one EaDud shorter than the other; (O;) short in one of his EaDudaAni. (K.)
miEoDadN *
An amulet that is bound upon the EaDud [or upper arm]; as also ↓ EiDaAdN: (TA:) and ↓ miEoDaAdN signifies a thong, or the like, (O, K,) such as an amulet, (TA,) which thou bindest, or attachest, (EaDadotapu,) upon the EaDud; (O, K;) called in Pers. baAzudobanod. (TA.) Also, (O, K,) miEoDadN (S, O, Msb, K) and ↓ miEoDaAdN and ↓ EiDaAdN (O, K) An armlet, or bracelet for the arm; syn. dumolujN; (Lh, S, O, Msb, K;) which is thus called because it is [worn] upon the EaDud, like a miEoDadap: (Lh, TA:) pl. of the first maEaADidu. (A.) ― -b2- And An instrument with which trees are cut, or lopped; (O, K;) as also ↓ miEoDaAdN: (TA:) anything with which this is done: described by an Arab of the desert as a heavy iron instrument in the form of a reaping-hook, with which trees are cut, or lopped: (AHn, TA:) ↓ miEoDaAdN also, (TA,) or ↓ EiDaAdN, (O, K,) signifies an iron instrument like a reaping-hook, (O, K, TA,) without teeth, having its handle bound to a staff or cane, (TA,) with which the pastor draws down the branches of trees to his camels, (O, K, TA,) or his sheep or goats: (TA:) and miEoDadN, a sword which is commonly, or usually, employed for cutting, or lopping, trees; (S, Mgh, O, Msb, K;) and so ↓ miEoDaAdN; (S, O, K;) which also signifies a sword wherewith a butcher cuts bones. (O, K.)
miEoDadapN *
A purse for money; (O, K;) the thing that the traveller binds upon his EaDud [or upper arm], and wherein he puts the money for his expenses. (Lh, TA.)
muEaD~adN *
(tropical:) A garment having some figured, or embroidered, work on the place of the EaDud [or upper arm] (S, O, K) of its wearer: (S, O:) or marked with stripes in the form of the EaDud: (TA:) or of which its figured work is in its sides: (Lh, TA:) or i. q. muDal~aEN [q. v.]. (A, TA.) ― -b2- A_ibilN muEaD~adapN Camels branded upon the EaDud [or arm] with the mark called EiDaAd. (S, O, L.) ― -b3- In a description of the Prophet, as related by Yahyà Ibn-Ma'een, the epithet muEaD~adN is applied to him, meaning Firmly made: but accord. to the relation commonly retained in the memory, it is muqaS~ad [q. v.]. (TA.)
busorN muEaD~idN *
(assumed tropical:) Dates beginning to ripen on one side. (S, O, K.)
miEoDaAdN *
: see miEoDadN, in five places.
maEoDuwdN *
: see EaDadN.
yaEoDiydN *
[a word of a very rare measure (see yaEoqiydN)] A certain herb, or leguminous plant; (S, O, K;) also called Taraxo$aquwqN, (S, O, TA, [and hence supposed by Golius to be the taraxicon, with which the description has little agreement,] in the T taraxojaquwq, TA,) this being an Arabicized word from [the Pers.] talox kuwk: accord. to Aboo-Ziyád, it is a herb, or leguminous plant, of those termed A^aHoraAr, bitter, and having a yellow blossom, desired by the camels and the sheep or goats, and liked also by the horses, which thrive upon it; and it has a viscous milk: (O:) it is a herb, or leguminous plant, of which the blossom is more intensely yellow than the waros [q. v.]: or, as some say, it is of the class of trees (mina Al$~ajari [but this term $jr is often applied to small plants]): and some say that it is of the herbs, or leguminous plants, of [the season called] the rabiyE, having in it a bitterness: thus in the M. (TA.) EDrT
EaDoraTN *
(A 'Obeyd, S, O, K) and ↓ EiDoriTN (K) The EijaAn, (A 'Obeyd, Ibn-'Abbád, S, O, K,) which is [the perinæum, i. e.] what is between the anus and the genitals; (A 'Obeyd, S, TA;) so in the dial. of Hudheyl; also called ↓ EuDaAriTiY~N: (Ibn-'Abbád, O:) and, (O, K,) some say, (O,) the Aisot [or anus itself]; (O, K;) as also ↓ EuDaAriTiY~N: (K:) and, (O, K,) accord. to IAar, (O,) the [caudal bone called] EuSoEuS: (O, K:) or [the meaning is that first expl. above, i. e.] the line [or seam] that extends from the penis to the anus; (K;) as in the M. (TA.) One says, fulaAnN A^aholabu AlEaDoraTi Such a one is a person having much hair (S, O) of the part between the anus and the genitals, (S,) [or of the anus,] or of the body. (O.)
EuDoruTN *
and ↓ EuDoruwTN and ↓ EuDaAriTN One who acts as a servant for the food of his belly: and a hired man: pl. EaDaAriTu and EaDaAriyTu and EaDaAriTapN: (K:) or EuDoruwTN has the former of these significations; and the pl. is EaDaAriyTu and EaDaAriTapN: (Lth, O:) and the former, (S,) or each, (O,) of these two pls. signifies followers, (S, O,) and the like of them; (S;) and the sing. is EuDoruTN and EuDoruwTN: (S, O:) and accord. to As, EaDaAriyTu signifies hired men; as also EaDaAriTu; of which latter the sing. is EuDaAriTN. (O.) Also, [i. e. the three sings. above mentioned,] (K,) or ↓ EiDoriTN, (Lth, O, TA,) with kesr, (TA,) The base, low, ignoble, mean, or sordid, (Lth, O, K, TA,) of men. (Lth, O, TA.) And qawomN EaDaAriyTu means SaEaAliyku [i. e. Poor, or needy, persons: or thieves, or robbers]. (TA.)
EiDoriTN *
: see EaDoraTN: -A2- and see also EuDoruTN.
EuDoruwTN *
; pl. EaDaAriyTu and EaDaAriTapN: see EuDoruTN. -A2- Also The œsophagus, or gullet, (mariYo'u AlHaloqi,) which is the head of the stomach, adherent to the Huloquwm, red, oblong, and white in its interior. (Ibn- 'Abbád, O, K.) ― -b2- And AlEaDaAriyTu signifies [app. The axillary artery with its branches;] the veins that are in the arm-pit, between the two portions of flesh. (Ibn-'Abbád, O, K.)
EuDaAriTN *
: see EuDoruTN.
EuDaAriTiY~N *
: see EaDoraTN, in two places. ― -b2- Also A flabby vulva. (K, TA.) EDrfT
EaDorafuwTN *
The Eu*ofuwT, (K,) [i. e.] a small creeping thing called Eisowad~, white, soft, or smooth, to which the fingers of girls are likened, found in the sands, and called by some EuDofuwTN and Eu*ofuwTN, of which the pls. are EaDaAfiyTu and Ea*aAfiyTu: (Lth, O:) or the male of the [species of lizard called] EaZaA='; (S, O, K;) and it is (O, K) said to be (O) one of the animals ridden by the jinn, or genii: (O, K:) pl. EaDaArifu and EaDorafuwTaAtN: (Lth, O, K:) dim. EuDayorifN and EuDayoriyfN. (S.) EDl
1 EaDalahaA *
, (As, S, O, Msb, K,) aor.
EaDula
and
EaDila
; (As, S, O, Msb;) or it is muval~avap, (K,) i. e. the aor. is
EaDula
and - There is no diacritic in the original text. and
EaDala
, the first of which is the most chaste and most known, and the second is mentioned by such as IKtt and ISd, whereas the last is unknown and there is no reason for it; (MF;) or the author of the K may mean by this that the verb is like naSara and Daraba and Ealima, not manaEa as one might understand it to mean at first sight; (TA; [but I do not find that any one has mentioned EaDilahaA;]) inf. n. EaDolN (As, S, O, Msb, K) and EiDolN and EiDolaAnN; (Fr, O, K;) and ↓ ED~lhA, (K, TA,) inf. n. taEoDiylN; (TA;) He prevented, withheld, or debarred, her from marrying, (As, S, O, Msb, K, [Alz~awoju in the CK being a mistake for Alz~awoja,]) wrongfully; (K;) i. e., a woman, (K,) or his husbandless woman, (S, O,) or a woman highly esteemed by him. (Msb.) The primary signification of AlEaDolu is The act of straitening; (O;) or preventing, withholding, or debarring; and straitening. (Ham p. 466.) ― -b2- EaDala Ealayohi: see 2. ― -b3- EaDala bihi: see 4. -A2- EaDalotuhu, inf. n. EaDolN, I struck his EaDalap [i. e. muscle]. (TA.) -A3- EaDila, (S, O, K,) aor.
EaDala
, (K,) inf. n. EaDalN, said of a man, (S, O,) [He was, or became, muscular, musculous, or brawny;] he had many EaDalaAt (S) or EaDal (O, K) [i. e. muscles]: or he was large in the EaDalap [or muscle] of his shank. (K.)
2 EaD~ala
see 1, first sentence. ― -b2- ED~l Ealayohi, inf. n. taEoDylN; (S, O, TA;) or Elyh ↓ EaDala, (K, TA,) inf. n. EaDolN; (TA;) He straitened him (S, O, K, TA) in his affair, (S, O,) and intervened as an obstacle between him and that which he desired. (S, O, TA.) ― -b3- ED~l Al$~aYo'u The thing was, or became, strait. (TA.) ― -b4- EaD~alato, (S, O,) or EaD~alato biwaladihaA, (K,) inf. n. taEoDiylN; (S;) and ↓ A^aEoDalato; (K;) said of a woman, (S, O, K,) and of a ewe or goat, (S, O,) She had her child, or young one, sticking fast [in her vagina], (S, O, TA,) and not coming forth easily, (S, O,) or so that part of it came forth and part did not, thus remaining: (TA:) or she had difficulty in bringing forth her child, or young one: (K, * TA:) and in like manner one says of a hen (K, TA) bibayoDihaA, (TA,) and of others: (K, TA:) ED~lt [said of any bird] meaning the egg twisted, or became difficult [to be excluded] in her inside: (TA in art. ESl:) or ED~lt bwldhA, said of a woman, means her child became choked in her vulva, and did not come forth nor go in [or back]: (Aboo-Málik, TA:) and EaD~alahaA waladuhaA, occurring in a trad., said of a gazelle, means Her young one made her to be such as is termed muEaD~ilap, by sticking fast in her belly, not coming forth. (IAth, TA.) ― -b5- And [hence,] EaD~alati AlA^aroDu biA^aholihaA (tropical:) The land became choked with its people, (S, O, K, TA,) by reason of their multitude. (TA.) And ED~l AlmakaAnu (tropical:) The place became strait, (K, TA,) bihimo with them. (TA.) ― -b6- See also 4. ― -b7- EaD~alati Aln~aAqapu The she-camel became fatigued in consequence of travelling, and being ridden, and from any work. (TA.)
4 AEDl *
It (an affair) was, or became, hard, strait, or difficult, syn. Ai$otad~a; (S, O, Msb;) and as though it were closed against one syn. Aisotagolaqa. (S, O.) You say, AEDl bihi AlA^amoru, (K, TA,) and bh ↓ EaDala, (IDrd, O, K,) and bh ↓ EaD~ala, (TA, and Ham p. 258,) and AEDlhu, (K, TA,) The affair was, or became, hard, strait, or difficult, to him, syn. A$td~; (IDrd, O, K, TA, and Ham ubi suprà) and as though it were closed against him, syn. Astglq. (TA.) ― -b2- And A^aEoDalaniY fulaAnN, (S,) or AEDl biY, (O,) Such a one's affair, or case, wearied me. (S, O.) Hence the phrase, in a trad. of 'Omar, A^aEoDala biY A^aholu Alkuwfapi, (O,) i. e. [The people of El-Koofeh have caused that] the means of effecting my object in their affair, or case, have become strait to me, (O, TA,) and the treating them with gentleness has become difficult to me: (TA:) from EuDaAlN, (O, TA,) as applied to a disease, (O,) or as meaning a “ hard, ” or “ difficult, ” affair, “ which one will not undertake, ” or “ [be able to] manage. ” (TA.) One says of a disease [such as is termed EuDaAl], AEDl AlA^aTib~aA='a, and ↓ taEaD~alahumo, It overcame the physicians, (K, TA,) and wearied them. (TA.) ― -b3- See also 2.
5 taEaD~ala
see the next preceding paragraph.
Q. Q. 4 AiEoDaA^al~ati Al$~ajarapu *
The tree had many branches, and was tangled, or luxuriant, or dense. (S, K.) But [its part. n.] muEoDay^il~ap, applied to branches, in a verse cited by J [in the S], is said by Az to be correctly muEoTay^il~ap, meaning nAymp [app. a mistranscription naAEimap i. e. soft, &c.]. (TA.) See Q. Q. 4 in arts. ETl and EZl.
EiDolN *
, applied to a man, Very cunning; or possessing much intelligence or sagacity, or much intelligence mixed with craft and forecast. (IAar, K, * TA.) ― -b2- And Very bad, evil, foul, or unseemly; as also ↓ muEoDilN; (IAar, K, TA;) applied to a thing. (IAar, TA.)
EaDalN *
: see EaDalapN. -A2- Also, (O, K, TA,) accord. to the context in the S, (K, TA,) and as written in all the copies, (TA,) with damm to the E, but it is only with fet-h to that letter and to the D, (K, TA,) and thus it is written by IAar and other leading lexicologists, (TA,) The [large species of rat called] jura*: (S, O, K:) or, accord. to IAar, the male of the faA^or [or rat]: (TA, and T in art. fA^r:) pl. EiDolaAnN. (Aboo-Nasr, S, O, K.) [See also EaZalN.]
EaDilN *
, (S, O, K,) and accord. to the K EaDulN, but correctly ↓ EuDul~N, (TA,) applied to a man, (S, O,) [Muscular, musculous, or brawny;] having many EaDalaAt (S) or EaDal (O, K) [i. e. muscles]: or large in the EaDalap [or muscle] of his shank. (K) ― -b2- And EaDilapN, applied to a woman, Compact in flesh, and unseemly, or devoid of beauty. (TA.) -A2- See also EuDaAlN.
EuDolapN *
A calamity, or misfortune: pl. EuDalN (S, O, K) and EuDolN [which latter may be a coll. gen. n.]. (K.) One says, A_in~ahu laEuDolapN mina AlEuDali Verily it is a calamity of the calamities [meaning a great calamity]. (S, O.)
EaDalapN *
(S, O, K) and ↓ EaDiylapN (K) [A muscle; or any of what are termed the voluntary muscles; i. e.] any tendon, or sinew, with which is thick flesh; (K;) or any collected and compact flesh upon a tendon or sinew: and particularly of the shank: (S, O:) pl. ↓ EaDalN, (S, O, K, *) [or rather this is a coll. gen. n.,] and [the pl. properly so termed is] EaDalaAtN. (S.) -A2- Also the former, accord. to AA, A certain tree resembling the difolaY, which the camels eat, after which they drink water every day: but Az says that he thinks it be EaSalap, [n. un. of EaSalN, q. v.,] with the unpointed S; and what he says is correct. (O.)
EuDul~N *
: see EaDilN.
EuDaAlN *
, applied to a disease, (S, O, Msb, K,) Severe, or distressing, (S, O, Msb,) that wearies the physicians; (S, O;) as also ↓ EaDilN and ↓ EaDiylN: (O:) or wearing and overcoming: (K:) or, so applied, hateful, that attacks suddenly, and is not slow to kill; the treatment of which wearies the physicians: (Sh, TA:) or that frustrates the ability of the physicians, there being no cure for it. (IAth, TA.) And in like manner it is applied to an affair [as meaning That wearies him who would perform it]: (S, O:) or meaning hard, or difficult, which one will not undertake, or [be able to] manage; and in like manner ↓ muEaD~ilN [or ↓ muEoDilN]: or, as some say, the affair [that is hard, or difficult,] is termed EuDaAlN in its first state; and mEDl [i. e. ↓ muEaD~ilN or ↓ muEoDilN] when it is obligatory. (TA.) And HalofapN EuDaAlN means A hard, or severe, oath, in which is no exception: (K:) or, accord. to IAar, in the phrase Halafotu EuDaAlFA, the latter word signifies a wonderful calamity; and the phrase means I swore an oath that was a severe calamity. (TA.)
EaDiylN *
: see the next preceding paragraph.
EaDiylapN *
: see EaDalapN.
EiDoyal~N *
Base, ignoble, or mean; narrow [or illiberal] in disposition. (O, K.)
muEoDilN *
, applied to an affair, [Hard, strait, or difficult; (see its verb, 4, first sentence;)] such that one cannot find the way to perform it. (S, O.) See also EuDaAlN, in two places. ― -b2- And see muEaD~ilN: ― -b3- and EiDolN.
muEoDilapN *
[as a subst.] sing. of muEoDilaAtN (TA) which signifies Hard, or distressing, events: (S, O, K, TA:) and mEDlp [app. accord. to the context ↓ muEaD~ilapN] a hard, or difficult, or strait, calamity. (Ham p. 258.) Also, and ↓ muEaD~ilapN, An affair, or a case, that is strait in respect of the ways of getting out therefrom. (TA.) [Hence,] A^aEuw*u biA@ll~`hi mino kul~i muEoDilapK layosa lahaA A^abuw HasanK, (O, TA,) or, as some relate it, ↓ muEaD~ilapK, (TA,) is a saying of 'Omar, (so in the O, but in the TA “ in the trad. of Ibn-'Omar, ”) who meant thereby [I seek protection by God from] every difficult question or case [for which there is no Aboo- Hasan; meaning, no one such as 'Alee the son of Aboo-Tálib, who was surnamed A^abuw AlHasani, and was celebrated for his answers to what are termed AlmasaAy^ilu AlmuEoDilaAt, as is related by En-Nawawee, in his Biographical Dictionary (p. 437)]: (O, TA:) Abw Hsn, though determinate, is put in the place of that which is indeterminate. (IAth, TA.)
muEaD~alN *
[from EaDalapN “ a muscle ”] Rendered firm, strong, or compact, in make: such, it is said, was the Prophet. (TA.)
muEaD~ilN *
(S, O, K) and muEaD~ilapN (S, O) and ↓ muEoDilN (K) are epithets applied to a woman (S, O, K) and to a sheep or goat (S, O) and in like manner to a hen and to others; (K;) meaning Having her child, or young one, sticking fast [in her vagina], and not coming forth easily: (S, O:) or having difficulty in bringing forth her child, or young one: (K:) [&c.: see 2:] accord. to Lh, muEaD~ilapN signifies whose child, or young one, will not come forth, so that she dies: and Lth says that muEaD~ilN is applied to a qaTaAp as meaning whose eggs stick fast [in her]; but Az says that the epithet applied by the Arabs to a qTAp is muTar~iqN: (TA:) the pl. applied to sheep or goats is ↓ maEaADiylu [irreg.]. (O.) ― -b2- See also EuDaAlN, in two places. ― -b3- muEaD~ilN applied to an arrow: see muEaS~ilN.
muEaD~ilapN *
[as a subst.] see muEoDilapN, in three places.
maEaADiylu *
: see muEaD~ilN. EDm
EaDomN *
A winnowing-fork; i. e. the wooden implement (S, ISd, K) with prongs (ISd, K) with which wheat is winnowed: (S, ISd, K:) and EaZomN is a dial. var. thereof: (AHn, TA:) pl. A^aEoDimapN and EuDomN, [the former of pauc. and the latter of mult.,] (K, TA,) both anomalous; the true state of the case being that they formed from EaDomN the pl. EiDaAmN; and from this, A^aEoDimapN and EuDumN, [of which latter, EuDomN is app. a contraction,] like A^amovilapN and muvulN pls. of mivaAlN. (TA.) ― -b2- And The board, (S, K,) i. e. the broad board, (TA,) of the plough, at the head of which is the iron [or share] (S, K, TA) that cleaves the earth: and so EaZomN, accord. to AHn. (TA.) ― -b3- And The handle, or part that is grasped by the hand, of a bow: (S, K:) and EaZomN is a dial. var. thereof: (AHn, TA:) pl. EiDaAmN. (K.) ― -b4- And The [part of the tail called] Easiyb [q. v.], (S, K, TA,) or the Eukowap [or root of the tail where it is bare of hair, S in art. Ekw], (TA,) of the camel, (S, TA,) or of the horse, (ISd, TA,) or of both: (K:) as also ↓ EiDaAmN, (K,) of which EiSaAmN is a dial. var.: (TA: [but see the latter:]) pl. A^aEoDimapN (S, TA) and EuDumN, [both, accord. to analogy, of the latter sing.,] the former of pauc. and the latter of mult. (TA.) ― -b5- And A line, or streak, in a mountain, differing from the rest in colour. (K, TA.) -A2- Also Mountain goats. (K.)
EiDaAmN *
: see the preceding paragraph.
EaDuwmN *
, applied to a she-camel, Hard, or robust, (K, TA,) in her body; strong to journey. (TA.)
EayoDuwmN *
Edacious; voracious; (Kr, K;) applied to a woman: (Kr, TA:) but EayoSuwmN is of higher authority [in this sense]. (TA.) ― -b2- And Having a habit of biting; syn. EaDuwDN. (K.) EDh
1 EaDiha *
, said of a camel, (Msb, K,) or EaDihat, (S, TA,) said of camels, (S,) or of a she-camel, (TA,) aor.
EaDaha
, (S, Msb, K, TA,) inf. n. EaDahN, (S, Msb, TA,) He, or they, or she, depastured the trees called EiDaAh: (S, Msb, K, TA:) or had a complaint of the belly from the eating thereof: and EaDaha, aor.
EaDaha
, inf. n. EaDohN, he (a camel) ate the EiDaAh. (K.) ― -b2- And EaDiha AlEiDaAha; as also EaDahahaA; (so accord. to the copies of the K;) or EaDaha AlEiDaAha, like manaEa [in form], inf. n. EaDohN; as also ↓ EaD~ahahaA, inf. n. taEoDiyhN; (so accord. to the TA;) He cut the trees called EiDaAh: (K, TA:) accord. to AHn, (TA,) ↓ Alt~aEoDiyhu signifies the cutting of the EiDaAh, (S, TA,) and the collecting firewood thereof. (TA.) -A2- EaDaha, aor.
EaDaha
, inf. n. EaDohN and EaDapN and EaDiyhapN and EiDohapN, He lied. (K.) And He excited discord, or dissension, and made known discourse in a mischievous manner, or embellished speech with falsehood; or he calumniated; syn. nam~a; (K, TA;) or bahata: (TA:) whence the saying, in a trad., A^atadoruwna maA AlEaDohu (TA) i. e. [Know ye what is] the reporting of conversation, or of what has been said, from one person to another, to make mischief between them? (El-Jámi' es-Sagheer:) [or,] accord. to IAth, the calumnious speech between men? or, accord. to As, the evil, or foul, speaking? (TA.) And the same verb, (so accord. to my MS. copy of the K,) or EaDiha, (so accord. to other copies and the TA,) He uttered falsehood and calumny; as also ↓ AEDh: (K, TA:) [whence] one says, qado yaA rajulu ↓ A^aEoDahota Thou hast uttered calumny, O man. (S, TA.) ― -b2- And EaDaha fulaAnFA, (S, * K, TA,) [in some copies of the K EaDiha, but it is] like manaEa, [in form], (TA,) inf. n. EaDohN (S, TA) and EaDiyhapN, (TA,) He calumniated such a one, (S, K, TA,) and said that there was in him what was not. (K, TA.) ― -b3- And EaDahahu, inf. n. EaDohN, He reviled him, or vilified him, plainly [or in coarse language, as is shown by an explanation of it in the R]. (TA.) ― -b4- And EaDaha, inf. n. EaDohN and EaDahN and EaDiyhapN and EiDohapN, He enchanted: (K, TA:) because enchantment is a lying, and a causing to imagine that which has no reality: and he divined. (TA.)
2 EaD~aha
see 1, former half, in two places.
4 A^aEoDahati AlA^aroDu *
The land abounded with the trees called EiDaAh. (K.) ― -b2- And AEDh Alqawomu The people, or party, had their camels depasturing the EiDaAh. (S, K.) -A2- See also 1, latter half, in two places.
EaDihN *
: see EaADihN, in three places. ― -b2- A^aroDN EaDihapN and ↓ EaDiyhapN (K, TA) and ↓ muEoDihapN (S, K, TA) A land having trees such as are called EiDaAh: (TA:) or abounding with such trees. (S, K, TA.)
EiDahN *
[also pronounced ↓ EiDapN] A lie, or falsehood; and a calumny; (Ks, S, K, TA;) as also ↓ EaDiyhapN: (S, TA: *) the former said by Et-Toosee to be a mistranscription for EaDohN; but it is not so: (IB, TA:) and it signifies also enchantment, (S, K, TA,) and divination: (S, TA:) and its pl., (S, K,) or [rather] the pl. of ↓ EiDapN, (thus accord. to the TA and one of my copies of the S,) is EiDuwna, like as Eizuwna is of EizapN: (S, K, TA:) whence the saying in the Kur [xv. 91], A@l~a*iyna jaEaluwA A@loquroA=na EiDiyna [Those who pronounced the Kur-án to be lies, or enchantments]: (S, TA:) accord. to Fr, [the sing.] ↓ EiDapN is originally EiDahapN, the deficient [radical] letter being h; (S, * TA;) for EiDapN and EiDuwna in the dial. of Kureysh signify enchantment [and enchantments], and they term the enchanter EaADihN: (S:) or, as some say, the deficient [radical] letter is w, (S, TA,) from EaDawotuhu meaning far~aqotuhu, (S,) or from EaD~ayotu Al$~aYo'a meaning far~aqotuhu; (TA;) because they divided their sayings respecting the Kur-án, pronouncing it to be falsehood, or enchantment, or divination, or poetry. (S, TA.) And one says, ↓ yaAliloEaDiyhapi, with kesr to the l, [O the lie?] denoting a calling to aid; (S;) or said on an occasion of wondering at a great lie; and with fet-h to the l [i. e. yaA laloEaDiyhapi] denoting a calling for aid. (TA.)
EiDapN *
, originally EiDahapN: see EiDaAhN, in two places. -A2- And see also EiDahN, in three places: and art. EDw.
EiDahapN *
: see EiDaAhN.
EiDahiY~N *
, applied to a camel, That depastures the trees called EiDaAh; as also ↓ EiDaAhiY~N so applied; (S, K;) and in like manner, applied to camels, ↓ EiDaAhiy~apN; (S;) the second and third being rel. ns. from EiDapN, and therefore irregularly formed, or from EiDaAhapN, not from EiDaAhN because this is a pl. or has the meaning of a pl.: (TA:) so too EaDawiY~N applied to a camel, (S, K,) and EaDawiy~apN applied to camels, both with fet-h, irregular. (S.) [See also EaADihN.]
EiDaAhN *
Any great trees having thorns; these being of two sorts, genuine (xaAliS) and not genuine (gayoru xaAliSK): the former sort are the Earof, the EurofuT, the TaloH, the salam, the sidor, the sayaAl, the samor, the yanobuwt, the greater qataAd, the kanahobal, the garob, and the Eawosaj: the other sort are the $awoHaT. the naboE, the $iroyaAn, the saraA=', the na$am, the Eujorum, and the tA^olab; and these are called the EiDaAh of bows (EiDaAhu AlqiyaAsi [i. e. AlqisiY~i] pl. of qawosN): the small thorny trees are called EiD~N [q. v.]: and such as are neither EiD~ nor EiDaAh, of thorny trees, are the $ukaAEaY, the HulaAwaY, the HaA*, the kub~, and the sul~aj: (S:) or, as AZ says in the beginning of his book of herbage and trees, EiDaAhN is the general name of certain thorny trees which have different particular names: the genuine EiDaAh (AlEiDaAhu AlxaAliSu) are those which are large and have strong thorns: such as are small, of thorny trees, are called EiD~N and $irosN [q. v.]: of the EiDaAh are the samur, the EurofaT, the sayaAl, the qaraZ, the greater qataAd, the kanahobal, the Eawosaj, the sidor, the gaAf, and the garob: these are the genuine EiDaAh: and of the EiDaAh of bows (EiDaAhu AlqiyaAsi i. e. AlqisiY~i) are the $awoHaT, the naboE, the $iroyaAn, and the saraA=': (TA voce EiD~N:) or EiDaAhN signifies any trees having thorns; as the TaloH and the Eawosaj: or, accord. to some, except the qataAd and the sidor: (Msb:) or the greatest of trees: or the xamoT [q. v., for it is variously explained]: or any having thorns: or such as are great and tall, of these: (K:) [HubolapN and sinofapN are terms applied to the fruit, or produce, of trees of the kind called EiDaAh: see the former of those words:] a single tree thereof is called EiDaAhapN (S, K) and ↓ EiDahapN and ↓ EiDapN, (S, Msb, K, [but in the copies of the K the last of these is erroneously written EiDah,]) the radical h being rejected in the last, as it is in $afapN; or, accord. to some, the rejected radical letter is w; (AAF, S, Msb; *) opinions differing on this point because of the different forms of the pl.; (AAF, S, TA;) the pl. being EiDaAhN and (of pauc., TA) EiDawaAtN (AAF, S, K, TA, in the CK EiDowAtN,) and EiDuwna; (K;) [the second and third of which are pls. of ↓ EiDapN;] or, accord. to ISd, EiDaAhN may be an instance of the kind of pl. that differs from its sing, [only] in respect of the p, like qataAdN, of which the sing. is qataAdapN, [i. e., what is more properly termed a coll. gen. n.,] or it may be a broken pl., as though its sing. were EiDahapN: (TA:) the dim. [of EiDahapN] is ↓ EuDayohapN. (S, TA.) [Hence,] one says, fulaAnN yanotajibu gayora EiDaAhihi [lit. Such a one takes the back of other than his own EDAh, to tan therewith]; meaning (assumed tropical:) such a one arrogates to himself the poetry of another. (S. See a verse cited in art. njb.) [See also 1, first sentence.]
EaDiyhapN *
: see EaDihN. -A2- And see also EiDahN, in two places.
EuDayohapN *
[dim. of EiDahapN]: see EiDaAhN.
EiDaAhiY~N *
; and its fem., with p: see EiDahiY~N.
EaADihN *
applied to a he-camel, as also ↓ EaDihN, (S,) and EaADihapN applied to a she-camel, (S, K,) and thus also EaADihN, (K,) Depasturing the trees called EiDaAh; (S, K, TA;) and the pl. [of EaADihN and EaADihapN] in this sense, applied to camels, is EawaADihu: (S, TA:) or, accord. to 'Alee Ibn-Hamzeh, (IB, TA,) ↓ EaDihN has this meaning; (IB, Msb, TA;) but EaADihN signifies having a complaint from eating the EiDaAh: (IB, TA:) or ↓ EaDihN has the latter meaning, or the former meaning: or, accord. to AHn, EaDihapN applied to a she-camel signifies breaking the branches, or twigs, of the EiDaAh. (TA.) [See also EiDahiY~N.] -A2- Also Enchanting, or an enchanter; (As, S, K, TA;) in the dial. of Kureysh. (As, S, TA.) See also the last paragraph of this art. A poet says, A^aEuw*u birab~iY mina Aln~aAfivaA ↓ ti fiY Euqadi AlEaADihi AlmuEoDihi [I seek protection by my Lord from the women sputtering upon the knots of the lying enchanter: see art. nfv, and the Kur-án cxiii. 4]: (S, TA:) or, as some relate it, fY EiDahi [upon the enchantment]. (TA.) ― -b2- And Hay~apN EaADihN and EaADihapN A serpent that kills instantly (AO, S, K) when it bites. (AO, S.)
muEoDihN *
: see its fem. voce EaDihN: -A2- and see the verse cited voce EaADihN.
musotaEoDihapN *
A woman seeking, or demanding, enchantment: hence the trad., ↓ laEana A@ll~`hu AlEaADihapa waAlmusotaEoDihapa [May God curse her who enchants and her who seeks, or demands, enchantment]. (TA.) EDw
1 EaDaA *
, aor. yaEoDuw, inf. n. EaDowN: see 2, in three places. ― -b2- AlEaDowu in the language of the Arabs signifies [also] Als~iHoru [i. e. EaDowN is the inf. n. of EaDaA signifying He enchanted; like EaDohN an inf. n. of EaDaha: see the last sentence of the first paragraph of art. EDh]. (TA.) ― -b3- And kaAna yaEoDuw AljiraAHa occurs in the “ Aghánee ” of Abu-l-Faraj, in the biographical notice of Et-Tufeyl: [it means He used to understand, or have skill in, wounds: for it is added] ↓ AlEaADiY means He who understands, or is skilled in, wounds. (TA.)
2 taEoDiyapN *
signifies The act of dividing [a thing] into parts, or portions: and the act of distributing: as also ↓ EaDowN [in both of these senses]. (K, TA.) You say, EaD~ayotu Al$~aApa, (S,) or Al*~abiyHapa, (Msb,) inf. n. taEoDiyapN, (S,) I divided the sheep, or goat, (S,) or the slaughtered animal, (Msb,) into A^aEoDaA=' [i. e. limbs, or members, &c.; I limbed it, or dismembered it]: (S, Msb:) and Al$~aApa ↓ EaDaA, aor. yaEoDuwhaA, inf. n. EaDowN, he divided the sheep, or goat, into parts, or portions. (TK.) And EaD~ayotu Al$~aYo'a, inf. n. as above, I distributed the thing: (S:) and ↓ EaDaAhu, aor. yaEoDuwhu, inf. n. EaDowN, he distributed it. (TA.) It is said in a trad., laA taEoDiyapa fiY miyraAvK A_il~aA fiymaA A@Hotamala Alqasoma [There shall be no distributing in an inheritance, except in the case of that which is susceptible of division]; i. e., what is not susceptible of division, such as the bead of precious stone, and the like, shall not be distributed, even though one or more of the inheritors demand its division, because therein would be injury to them or to one or more of them; but it shall be sold, and its price shall be divided among them. (S.)
EuDowN *
and EiDowN, (S, Msb, K, &c.,) the former of which is the more commonly known, (Msb, TA,) [A limb, a member, and an organ, of the body;] any bone with the flesh entire, or with much flesh; (M, TA;) any entire bone of the body; thus in the Abridgment of the 'Eyn; (Msb;) any flesh that is entire, or much in quantity, with its bone: (K, TA;) a [distinct] portion of the body; (KL;) a part of an animal, such as the head, (Msb in art. rA^s,) or the heart, and the brain, and the liver, and the testicles: (Mgh and K in that art.:) and (assumed tropical:) of a bow: (K in art. tbE:) pl. A^aEoDaA='N. (S, Msb, TA.) One says EuDowN mina All~aHomi [A portion of flesh forming a distinct limb or member]. (K voce xuSolapN.) [And AlEuDowaAni is used as meaning The male and female genital organs; which are also called AlEusayolataAni: see EusayolapN, last sentence.]
EiDapN *
A piece, part, or portion, (Msb, K,) of a thing: originally EiDowapN: pl. EiDuwna, irreg., like sinuwna. (Msb.) ― -b2- And A party, sect, or class, (K, TA,) of people: (TA:) [pl. as above:] one says, fiY Ald~aAri EiDuwna mina Aln~aAsi In the house, or place of abode, are [several] parties, sects, or classes, of people: (S, TA:) so says As, (S,) or Ks. (TA.) -A2- Also A lie, or falsehood: pl. EiDuwna. (K) In this sense, (TA,) as sing. of the last word in the saying in the Kur [xv. 91], A@l~a*iyna jaEaluwA A@loquroA=na EiDiyna, its deficient [radical] letter is w or h, as has been mentioned in art. EDh [q. v.]: (S, TA:) those who say that it is w regard as an evidence its having for a pl. EiDawaAtN; and those who say that it is h regard as an evidence their saying EaDiyhapN. (TA.) ― -b2- AlEiDuwna as meaning Als~iHoru [i. e. Enchantment, in the CK (erroneously) Al$~ajaru,] is [said to be] pl. of EiDahN [in the CK EiDap], with h. (K. [But see EiDahN, in art. EDh.])
EuDuw~N *
The state of possessing sufficient clothing and food. (ISd, K.)
EaDawiY~N *
applied to a camel, and EaDawiy~apN applied to camels: see EiDahiY~N in art. EDh.
EaADK *
A man possessing sufficient clothing and food. (ISd, K.) -A2- See also 1, last sentence. ET
1 EaT~a Alv~awoba *
, (S, O, K,) aor.
EaTu3a
, inf. n. EaT~N, (S, O,) He slit, or rent, the garment, or piece of cloth, lengthwise, (Lth, S, O, K,) or breadthwise, without separation, (Lth, O, K,) but not heard by Mtr as meaning breadthwise in chaste language; (Har p. 636;) like ↓ ET~Thu; (K;) or this, of which the inf. n. is taEoTiyTN (S, O, TA) and taEoTaATN also, (TA,) is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]: (S, O, * TA:) and Alv~awoba ↓ AEtT~ signifies [the same, or simply] he slit, or rent, the garment, or piece of cloth. (TA.) El-Mufaddal is related to have said that he had read in a copy of the Kur-án, [in xii. 28,] falam~aA raA^aY qamiySahu EuT~a mino duburK [And when he saw that his shirt was rent in the hinder part]. (O, K. *)
2 EaT~a3a
see the preceding paragraph.
5 taEaT~a3a
see what next follows.
7 AnET~ *
It (a garment, or piece of cloth,) became slit, or rent, (S, O, K,) lengthwise, or [accord. to some] breadthwise, without separation; as also ↓ tET~T: (K:) or the latter signifies ta$aq~aqa [as meaning it became slit, or rent, &c., much, or in several, or many, places; or is like the former verb but said of several, or many, garments, &c.]. (O.) ― -b2- Also, said of a stick, or branch, or the like, It bent without breaking so as to part asunder. (AZ, O, K.)
8 A_iEotaTa3a
see 1. ― -b2- [Hence,] one says, AEtT~ A^awaAy^ila Alqawomi (tropical:) He clave the foremost persons of the people, or party. (TA.)
EuTuTN *
[Wrappers of the kind called] malaAHif [pl. of miloHafapN] slit, or rent; or slit, or rent, much, or in many places. (IAar, O, K.)
EaTiyTN *
A garment, or piece of cloth, slit, or rent, [lengthwise, or, accord. to some, breadthwise, without separation;] as also ↓ maEoTuwTN. (TA.)
maEaT~N *
[A place of slitting or rending &c.]. One says fatoqN waAsiEu AlmaEaT~i [A rent of which the place of slitting is wide]. (TA.)
maEoTuwTN *
: see EaTiyTN. ETb
1 EaTiba *
, (S, A, Mgh, O, Msb, K,) aor.
EaTaba
, (A, Mgh, Msb, K,) inf. n. EaTabN, (S, * Mgh, * O, * Msb,) and maEoTabN also may be an inf. n. of the same, (Har p. 196,) He perished, or died: (S, A, Mgh, O, Msb, K:) [Freytag mentions EaTaba also in the same sense, as from the K, in which I do not find it:] it is said of a man, and of other than man: in a trad. it is said of seed-produce. (TA.) ― -b2- And He (a camel, and a horse,) flagged, or became powerless: (K, TA:) or stopped with his master [or rider] from fatigue. (TA.) ― -b3- And EaTiba Ealayohi He was, or became, violently, (O,) or most violently, (K,) angry with him. (O, K.) -A2- AlEaTobu signifies liynu AlquToni (O, * K) and AlS~uwfi, (O,) and nuEuwmatuhu: (K:) you say, EaTaba, aor.
EaTuba
, (A, O, K,) inf. n. EaTobN and EuTuwbN, (O,) It [i. e. cotton, and wool,] was, or became, soft. (A, O, * K. [See also EuTobN, below.])
2 taEoTiybN *
, (O, K,) inf. n. of ET~b, (TA,) signifies The brewing (EilaAj) of beverage, or wine, in order that its odour may become good: (O, K:) so says Aboo-Sa'eed. (O.) The phrase raHiyq muEaT~ab occurs in a poem of Lebeed, as some relate it; but as others relate it, it is muqaT~ab, which means “ mixed: ” (O, TA:) so says Az; and he adds, “ I know not what muEaT~ab is. ” (TA.) -A2- Also, in a grape-vine, The appearing of the knots, or gems, in the places whence grow the bunches of grapes. (K.)
4 AETbhu *
He (a man, Msb), or it (calamity, A), destroyed him, or caused him to perish. (S, A, O, Msb, K.)
8 AEtTb Aln~aAra *
He took fire in a portion of cotton: (A:) or AEtTb biEuTobapK he took fire in a piece of rag (O, K) or a portion of cotton. (O.)
EuTobN *
and ↓ EuTubN Cotton: (IAar, S, O, K:) and ↓ EuTobapN signifies a portion thereof, (S, A, O, TA,) or of wool. (TA.) [SM says,] In the T, AlETb is said to mean lyn AlquToni waAlS~uwfi, [and so in the O, where it is written AlEaTobu, and said to be with fet-h,] and its n. un. is ETbp; but I have found it written with damm [to the E]; therefore by lyn seems to be meant lay~in [i. e. Such as is soft of cotton and of wool: which I think to be evidently a mistake: see 1]. (TA.)
EaTibN *
[Perishing, or dying]: see an ex., from a poet, voce rub~a.
EuTubN *
: see EuTobN.
EuTobapN *
: see EuTobN. ― -b2- Also A portion of rag by means of which fire is taken: (K:) or a portion of burning cotton (S, A, O) or rag: (S, O:) so in the saying, A^ajidu riyHa EuTobapK [I perceive the odour of a portion of burning cotton or rag]. (S, A, O.)
EawoTabN *
A calamity, or misfortune: (As, O, K:) from AlEaTabu [inf. n. of EaTiba]. (As, TA.) ― -b2- And The main part, or fathomless deep, of the sea: (As, K:) likewise from AlEaTabu: (As, TA:) and so EawobaTN, (K in art. EbT,) formed by transposition: (TA ibid.:) or the deepest place in the sea: (IAar, O:) or a depressed part between two waves. (IAar, O, K.)
A^aEoTabu *
More [and most] soft: so in the saying, h`*aA Alkabo$u A^aEoTabu mino h`*aA [This ram is more soft in his wool than this]. (O.)
maEoTabN *
A place of perdition or destruction: pl. maEaATibu. (S, O, Msb.) [See also 1, first sentence.]
muEoTibN *
One who scants his household; syn. muqotirN. (O, K.) ETd
EaTodN *
Hardness, severity, rigour, or difficulty. (IDrd, * O, * L.)
EaTaw~adN *
Hard, severe, rigorous, or difficult: (IDrd, O, L, K:) applied in this sense to anything: and particularly to a journey: or in this case meaning distant. (L.) ― -b2- A quick pace, or rate of going: (S, O, L, K:) and so EaTar~adN [q. v.]. (L.) ― -b3- A high mountain: (O, L, K, TA: [in the CK, mn AlHibAli is erroneously put for mina AljibaAli:]) as also EaSaw~adN and EaTar~adN. (L.) ― -b4- A long day: (O, K:) a complete day (L) or year: (Ibn-'Abbád, O, K:) a whole day. (T, O, L, K.) One says, *ahaba EaTaw~adFA He went away a whole day. (O, K.) ― -b5- A conspicuous, clear, open, road, along which one goes whithersoever he will. (ISh, O, L, K.) ― -b6- A generous, noble, liberal, man. (Ibn-'Abbád, O, K.) ― -b7- A sharpened spearhead. (Ibn-'Abbád, O, K.) ― -b8- Accord. to [IDrd and] Az [and J], this word is quasi-coordinate to the quinqueliteral-radical class. (TA.) ETr
1 EaTirato *
, (S, A, O, Msb,) aor.
EaTara
, inf. n. EaTarN, (S, O, Msb,) said of a woman, (S, A, Msb,) She perfumed herself; (TA;) and ↓ tET~rt, (A, O, Msb,) inf. n. taEaT~urN; (S;) and ↓ AstETrt; (A;) [signify the same: also EaTira he (a man) was sweet in the odour of his body; and EaTirato, said of a woman, signifies the same: see the part. n. EaTirN:] and ↓ AstETrt signifies she (a woman) made use of perfume. (TA.) [See also 5.]
2 ET~r *
He perfumed a woman [&c.; and so, app., ↓ AETr]. (Msb.) ― -b2- baToniY EaT~iriY, (K,) but in other lexicons than the K we find ↓ A^aEoTiriY, (TA,) [occurring in a prov.,] see in art. saA^r [voce saAy^irN]. (K.)
4 A^aEoTara
see 2, in two places.
5 taEaT~ara
see 1. ― -b2- It is said in a trad., of Mohammad, kaAna yakorahu taEaT~ura Aln~isaA='i wata$ab~uhahun~a biA@lr~ijaAli, (O, K, TA,) meaning He used to dislike women's perfuming themselves with perfume of which the odour was perceived like that of men [and their affecting to be like men]: (TA:) or their being without ornaments (O, K, TA) and dye on the hands &c. [and their affecting to be like men]; (TA;) the r in this case being substituted for l: (O, K, * TA:) or tET~ar, here, is from what follows: (TA:) ― -b3- tET~rt She (a woman, O, TA) remained in the house, or tent, of, (O, K,) or with, (L,) her father and mother, and did not marry. (O, L, K, TA.)
10 A_isotaEoTara
see 1, in two places.
EiTorN *
Perfume; an odoriferous, or a fragrant, substance; syn. TiybN: (S, A, O, K:) pl. [of pauc.] A^aEoTaArN (A) and [of mult.] EuTuwrN. (A, O, K.) [And ↓ EiTaArapN, as used in the present day, and in medical books, signifies Perfumes and drugs: see an ex. voce SiyodalapN.] ― -b2- [EiToru AlA^amapi A certain berb: see *afirN.]
EaTirN *
, applied to a man, (K, TA,) and EaTirapN, applied to a woman, (S, A, O, Msb, K,) Having perfume upon, or using perfume for, or perfuming, [himself, and] herself; (S, O;) and ↓ mutaEaT~irapN, applied to a woman, (S, K,) signifies the same. (S) [See also EaATirN, and muEaT~arapN, and miEoTiyrN.] ― -b2- Also EaTirN, Sweet in the odour of his body; and in like manner EaTirapN applied to a woman. (TA.) AimoraA^apN EaTirapN maTirapN means A woman who perfumes and cleanses and washes herself much: (O:) [or is sweet in the odour of her body, and often uses the tooth-stick; for] maTirapN signifies here kaviyrapu Als~iwaAki. (TA.) ― -b3- EaTirapN A she-camel easy of sale in the market; (O, K;) that sells herself by her goodliness; (TA;) as also ↓ EaT~aArapN (O, K) and ↓ miEoTaArapN: (TA:) or a she-camel of generous race, or excel-lent; (S, O, K;) as also ↓ miEoTaArN (S, O, TA) and ↓ miEoTaArapN and ↓ muEoTirapN [or muEoTarapN?]; (K, TA;) or ↓ miEoTarapN: (O:) and EaTiraAtN and ↓ maEaATiru she-camels goodly, and of generous race, or excel-lent. (A.)
EiToriy~apN *
[Fragrance]. (TA in art. zrd.)
EiTaArapN *
The trade of a seller of perfumes. (K.) ― -b2- See also EiTorN.
EaT~aArN *
A seller of perfumes; (O, K;) and ↓ miEoTiyrN signifies the same in the saying of El-'Ajjáj, describing the [wild] he-ass and the she-asses, yatobaEona jaA^obFA kamuduq~i AlmiEoTiyro [They (the she-asses) follow a bulky male like the stone with which the seller of perfumes pounds, or pulverizes, his perfume]. (S, O.)
EaT~aArapN *
: see EaTirN.
EaATirN *
One who loves perfume: (IAar, O, K:) or i. q. EaTirN [q. v.]: (TA:) pl. EuTurN. (O, K.)
A^aEoTaru AlEarabi *
The most sweet, in perfume, of the Arabs. (TA, from a trad.)
muEoTirN *
[or muEoTarN is the correct form, pass. part. n. of A^aEoTara, and agreeable with the pl. in two copies of the S,] (K, TA) A beautiful she-camel, as though there were a dye upon her fur by reason of her beauty: (TA; and so the pl. is explained in the S:) or strong and beautiful; as also ↓ miEoTaArN: (K, TA:) pl. of the former muEoTiraAtN, (TA,) or muEoTaraAtN, (S, O,) meaning fat: or red, as though dyed. (O.) ― -b2- muEoTirapN [or muEoTarapN] A red she-goat. (El-Báhilee, as cited in the TA.) ― -b3- See also EaTirN.
miEoTarapN *
: see EaTirN, last sentence.
muEaT~arapN *
, applied to a woman [Perfumed: see 2]. (K.)
miEoTaArN *
and miEoTaArapN: see miEoTiyrN; each in two places. ― -b2- and see muEoTirN; and EaTirN, in three places.
miEoTiyrN *
, applied to a woman, (Msb,) or to a man and a woman, (S, K,) and ↓ miEoTaArN, applied to a woman, (S, Msb,) or to a man and a woman, (K,) and ↓ miEoTaArapN, (K,) One who perfumes himself, and herself, much; (S, Msb;) and who frequently does so: and ↓ miEoTaArN and ↓ miEoTaArapN a woman who is accustomed to do so: pl. maEaATiyru. (TA.) Lh says that an epithet of the measure mifoEaAlN is mase. and fem. without p, except in some extraordinary instances, in which the fem. is with p. (TA.) ― -b2- Also miEoTiyrN, A she-camel red, and whose sweat has a sweet odour. (L, and so in the CK.) In [some of] the copies of the K, Tay~ibapu AlEarofi is put by mistake for Ty~bp AlEaraq. (TA.) -A2- See also EaT~aArN.
maEaATiru *
: see EaTirN, last sentence.
mutaEaT~irapN *
: see EaTirN, first sentence. ETrd
Q. 1 EaToridohu lanaA *
Make thou it to be to us, (O, K,) with thee, or in thy estimation, (O,) like the promise, (kaAlEidapi, K, TA, inf. n. of waEada, and this is the only explanation given by the leading authorities on strange words, TA, [in the O, kaAlEid~api,]) or like the apparatus that is prepared for the casualties of fortune; (kaAlEud~api and AlEataAdi; Ibn-'Abbád, O, K;) and ↓ AijoEalohu lanaA EuToruwdFA signifies the same. (O, K.)
EaTar~adN *
i. q. EaTaw~adN in its several meanings: (K:) signifying High, applied to a mountain: ― -b2- and Tall, applied to a man or camel: (L:) ― -b3- and Long, applied to a day; and to a limit, term, reach, or goal, or to a heat, or single run to a goal or limit; (S, O, L;) and to a road: (L:) ― -b4- and Generous, noble, or liberal, applied to a man: (O:) ― -b5- and Quick, applied to a pace, or rate of going: (L:) ― -b6- and Sharpened, applied to a spear-head. (O.)
AijoEalohu lanaA EuToruwdFA *
: see the first paragraph.
EuTaAridN *
or EuTaAridu, (accord. to different copies of the S,) or both, being perfectly and imperfectly decl., (K,) but what is the cause of its being imperfectly decl., with the quality of a proper name, requires consideration, (MF,) [The planet Mercury;] the star of the scribes; (Az, TA:) one of the stars called Alxun~asu; (S, O, K:) accord. to the K [and O], in the sixth heaven [or sphere]: but the sheykh 'Alee El-Makdisee says that this is a mistake, for it is well known to be in one second. (TA.) ETs
1 EaTasa *
, aor.
EaTisa
(S, A, O, Msb, K) and
EaTusa
, (S, O, Msb, K,) the former of which is the more approved, and therefore it alone is mentioned in some copies [of the K], (TA,) inf. n. EaTosN, (Msb,) or EuTaAsN, (S, * A,) or both, (O, K,) or the latter is a simple subst., (TA,) He sneezed; expl. by A^atatohu AlEaTosapu: (A, K:) [properly] said only of a man. (MF, from the “ Iktiráh. ”) It is said in a trad., kaAna yuHib~u AlEuTaAsa wayakorahu Alt~avaAw^uba [He (Mohammad) used to like sneezing, and dislike yawning]: (O, TA:) because the former is accompanied by lightness of the body, and openness of the pores, and facilitation of movements; whereas, in yawning, the contrary is the case; and these properties are caused by taking light nourishment and little food and drink: (TA:) but the Arabs used to augur evil from sneezing; (A, O;) so that if a man were journeying and heard a sneeze, it prevented him from going on. (A.) ― -b2- EaTasa AlS~uboHu, (S, O, K,) inf. n. EaTosN, (TA,) (tropical:) The dawn broke: (S, K:) or shone forth. (A, Msb.) ― -b3- EaTasato bihi All~ujamu, (A, O, K,) and All~ujumu, (A,) Evil omens brought ill luck upon him: (A, O: *) lujamN and lujumN are pls. of lujomapN and lijaAmN, which are syn. with TiyarapN, because the Tyrp refrains one from a thing that he wants: for they used to augur evil from sneezing [as remarked above]: (A:) or he died; (A, O, K;) as also EaTasa, alone. (K.) [See also gaTasa.]
2 ET~shu *
, inf. n. taEoTiysN, He [or it] made him to sneeze. (K.)
EaTosapN *
(S, A, O, K) and ↓ EuTaAsN (Msb, TA) [A sneeze, or a sneezing: or, accord. to the A and O and K, the latter is an inf. n.: see 1]. It is said, xuliqa Als~in~aworu mino EaTosapi AlA^asadi [The cat was created from the sneeze of the lion]: (A:) [app. because it resembles the lion in make and disposition: for] one says also, fulaAnN EaTosapu fulaAnK, meaning Such a one resembles such a one in make and disposition; (A, O, K, TA;) and [in the same sense] they say, kaA^an~ahu EaTosapN mino A^anofihi. (TA.)
EuTaAsN *
: see EaTosapN. ― -b2- AlEuTaAsu (tropical:) The dawn, or daybreak; (Lth, Az, A, O, K;) as also ↓ AlEaATisu. (K.) You say, jaA='a fulaAnN qabola TuluwEi AlEuTaAsi and hubuwbi AlEuTaAsi (tropical:) [Such a one came before the rising of the dawn]. (A.) And a poet says, waqado A^agotadiY qabola AlEuTaAsi bisaAbiHi (assumed tropical:) [And sometimes I go early in the morning, before dawn, with a horse that runs stretching out his fore legs gracefully as if swimming]: but As relates that the meaning is said to be, before I hear the sneeze of a sneezer and augur evil from it; and that he had not heard any authority worthy of reliance for the meaning assigned by Lth. (TA.)
EaTuwsN *
is [said to be] applied to a man as meaning Bold in wars and rigours, (TA in this art.,) [and to be] thus correctly, as written by Az and others, but in the O and K with g. (TA in art. gTs.) ― -b2- And one says, A^aSaAbatohu All~ujamu AlEaTuwsu, (A, O, * K, *) and ↓ AlEaATisu, (A, TA,) and All~ujumu, (TA,) [accord. to the A, app. meaning A portentous event bringing ill luck befell him: (see 1, last sentence:) or] meaning death [befell him]: (O, K:) All~ujamu being here made sing.; (A, TA;) and so All~ujumu. (TA.)
EaATisN *
: see EuTaAsN: -A2- and see also EaTuwsN. -A3- Also A gazelle coming towards one from before his face; (A, O, K;) i. q. naATiHN: because one augurs evil from it. (A, TA.)
EaATuwsN *
A thing by which one is made to sneeze. (Seer, K.) ― -b2- A certain beast, from which one augurs evil: (IAar, O, K:) or a certain fish in the sea, from which the Arabs augur evil. (IKh.)
AlmaEoTisu *
(S, O, Msb, K) and AlmaEoTasu, (Lth, S, O, K,) the latter being sometimes used, (S,) or only the former, (Az,) The nose: (Lth, S, O, Msb, K:) pl. maEaATisu. (TA.)
muEaT~asN *
Abased. (Ibn-'Abbád, A, O, K.) You say, radadotuhu muEaT~asFA I repelled him abased. (A.) ET$
1 EaTi$a *
, aor.
EaTa$a
, inf. n. EaTa$N, (S, O, Msb, K,) and sometimes maEoTa$N, (TA,) He thirsted; was thirsty: was in want of drink; and it was in want of irrigation: EaTa$N being the contr. of riY~N. (S, O, TA.) ― -b2- EaTi$a A_ilaY liqaAy^ihi (tropical:) He longed, or desired, [lit. thirsted,] to meet with him: like as they say Zamiy^a. (IDrd, O.) And A^anaA $adiydu AlEaTa$i A_ilaY liqaAy^ika (tropical:) [I am vehemently longing, or desiring, to meet with thee]. (A.) [See also the first paragraph of art. EmY.] -A2- EaATa$ahu faEaTa$ahu: see 3.
2 EaT~a$a
see 4.
3 EaATa$ahu faEaTa$ahu *
[aor. of the latter, accord. to general rule,
EaTu$a
, He vied with him in endeavouring to satisfy, (see 6,) or in bearing, thirst, and surpassed him therein]. (O, K, TA. [But whether sanctioned by usage, seems to be doubtful.])
4 AET$ *
His camels, or cattle, thirsted. (T, S, M, O, K.) -A2- AET$ fulaAnFA He made such a one to thirst. (O, * K, * TA.) ― -b2- AET$ AlA_ibila He increased the intervals between the two drinkings, or waterings, of the camels, and withheld them from coming to the water, (O, K,) or from the water on the day of their coming thereto: (TA:) and ↓ ET~$hA, [in like manner,] he increased their thirsting: (A:) or the latter, of which the inf. n. is taEoTiy$N, has a more intensive signification than the former verb: (O, K, TA:) or it signifies he kept them thirsty; i. e., did not water them at all; or, watered them little, so that they were not satisfied: (TA, voce vaA^ovaA^a:) when a man has been accustomed to bring his camels to water on the third day, or the fourth, and waters them one day beyond that, you say A^aEoTa$ahaA. (TA.)
5 tET~$ *
He constrained himself to thirst; syn. takal~afa AlEaTa$a. (O, K.)
6 taEaATa$aA *
[app. They vied, each with the other, in endeavouring to satisfy their thirst, (see K, voce tajaA$aEaA,) or in bearing thirst].
EaTu$N *
; fem. with p: see the next paragraph, in three places.
EaTi$N *
(Mgh, O, Msb, K) and ↓ EaTu$N (K) and ↓ EaTo$aAn [without and with tenween, as is shown by the two forms of its fem., which see in what follows,] (S, Mgh, O, Msb) and ↓ EaATi$N (TA) Thirsting; or thirsty: (S, TA:) or needing water: (Mgh:) or you say, A@loA=na ↓ huwa EaTo$aAnu [He is thirsting, or thirsty, now]; (Lh, K;) and huwa gadFA ↓ EaATi$N [He will be thirsting, or thirsty, tomorrow]; (Lh, O, K;) and baEoda ↓ maA huwa biEaATi$K h`*aA Alyawomi [He will not be thirsting, or thirsty, after this day]: (Lh, TA:) fem. [of the first] EaTi$apN (O, Msb, K) and [of the second] ↓ EaTu$apN (TA) and [of the third] ↓ EaTo$aY, (S, O, Msb, K,) which is also used as a pl., (S, K,) and ↓ EaTo$aAnapN: (Lth, O, K:) pl. masc. [of the first and third and fourth, and perhaps of the second also,] EiTaA$N (S, O, Msb, K) and EuTaA$N [which is irregular] and EaTi$uwna and [of the second] EaTu$uwna (TA) and [of the third] EaTaA$aY: (S, O, K:) pl. fem. EiTaA$N, like the masc., (S, O, K,) and [of the first] EaTi$aAtN, (Lth, O, K,) but this was ignored by Aboo-Leylà, (O,) and [of the second] EaTu$aAtN (TA) and [of the third] EaTo$aAnaAtN. (Lth, O, K.) Accord. to Mohammad Ibn-EsSeree, ↓ EaTo$aAn is originally EaTo$aA='u, like SaHoraA='u, the n being substituted for the fem. A, as is shown by its plural's being EaTaA$aY like SaHaAraY: (S, O:) [but there are many similar pls. of epithets of the measure fuEolaAn; as sakaAraY and gayaAraY and nadaAmaY and kasaAlaY &c.] You say also EaTo$aAnu naTo$aAnu; the latter being an imitative sequent to the former, not used alone. (S, O.) And A_in~aka kaA^an~aka EaTo$aAnu ↓ A_ilaY Ald~ami EaTo$aAnu [Verily thou art thirsting for blood, as though thou wert 'Atshán]: (A:) this being the name of a sword of 'Abd-ElMuttalib Ibn-Háshim. (A, O, K.) The dim. of EaTi$N is ↓ EuTayo$aAn, as though from EaTo$aAn; and ↓ EuTayo$N also; but the former is the better. (ISk, O.) ― -b2- [Hence,] ↓ EaTo$aAn also signifies (tropical:) Longing; or desiring. (K.) You say, A_in~iY A_ilayoka ↓ laEaTo$aAnu (tropical:) [Verily I am longing for seeing thee]. (IAar, O.) ― -b3- makaAnN EaTi$N (S, O, Msb) and ↓ EaTu$N (S, O) A place in which is little water: (S, O, Msb:) or in which is no water. (Msb.) ― -b4- Alwi$aAHi ↓ fulaAnapu EaTo$aY (A) or EaTi$apu Alwi$aAHi (TA) (tropical:) [Such a woman is slender in the waist; or in the belly and flanks; like garovaY Alwi$aAHi].
EaTo$aAn *
: fem. EaTo$aY and EaTo$aAnapN: see EaTi$N, throughout.
EuTaA$N *
[Insatiable thirst;] a certain disease, (S, O, K, TA,) that attacks a man, (S, O, TA,) or a child, (TA,) the sufferer from which drinks water and cannot satisfy his thirst: (S, O, K, * TA:) or intense thirst: the sufferer thereof is permitted to break his fast. (TA.)
EuTayo$N *
: dims. of EaTi$N, q. v. (ISk, O.)
EuTayo$aAn *
: dims. of EaTi$N, q. v. (ISk, O.)
EaATi$N *
: see EaTi$N, in three places.
maEoTa$N *
[The space in which one becomes thirsty: see an ex. voce majaAEN. And] sing. of maEaATi$u, (O, K,) which signifies The appointed times (mawaAqiyt, S, A, O, K) of thirst, or of the restraining of camels from water, (S, A, O,) or of thirsts, or of the restrainings of camels from water. (K.)
muEoTi$N *
A man whose camels have become thirsty. (TA.) [See also miEoTaA$N.] ― -b2- See also maEoTa$apN.
miEoTa$N *
A man who has not had drink given to him. (TA.)
maEoTa$apN *
A land in which is no water; (O, K;) as also ↓ A^aroDN muEoTi$apN: (TA:) pl. of the former maEaATi$u. (O, K.) ― -b2- A cause of thirst. (TA in art. bxl.)
muEaT~a$N *
Confined, or withheld, (O, K, TA,) from water, purposely. (TA.)
miEoTaA$N *
Very thirsty; or often thirsty: applied to a man and to a woman. (Lh) ― -b2- Having thirsty camels: applied to a man and to a woman. (O, K.) [See also muEoTi$N.] ETf
1 EaTafa *
, (S, Mgh, O, Msb, K,) aor.
EaTifa
, (O, K,) inf. n. EuTuwfN, (Mgh, Msb,) or EaTofN, (O, TA,) He, or it, (a man, S, O, or a thing, Msb,) inclined; (S, Mgh, O, Msb, K;) or bent: (MF, TA:) and ↓ AnETf also has the former meaning, (Mgh, Msb, * TA,) as in the saying AnETf naHowahu i. e. he, or it, inclined towards him, or it; (TA;) [or the latter meaning;] or it became inclined, (Msb,) or became bent, (S, * O, Msb, K,) or both, (TA,) as quasi-pass. of EaTafahu; (S, O, Msb, TA;) and ↓ tET~f likewise has both of these meanings, as quasi-pass. of ET~fhu, or [signifies it became much inclined and bent, for] ET~f is with teshdeed to denote muchness. (TA.) ― -b2- Hence, (MF, TA,) EaTafa Ealayohi, (S, Mgh, MA, O, K,) [aor. as above,] inf. n. EaTofN; (MA, MF, TA;) and Elyh ↓ tET~f; (S, MA, O, K;) [and ↓ AnETf Elyh;] (tropical:) He was, or became, favourably inclined towards him; or affectionate, or kind, to him; (MA, PS;) he regarded him, or treated him, with mercy or pity or compassion; (MA, Mgh;) because in mercy, or pity, or compassion, is an inclining towards its object; (Mgh;) i. q. A^a$ofaqa Ealayohi; (S, O, K;) and waSalahu, and bar~ahu. (TA in explanation of the second.) And EaTafato EalaY waladihaA, aor. as above, inf. n. EaTofN, said of a she camel, (assumed tropical:) She became favourably inclined, or compassionate, towards her young one, and yielded her milk; (Msb;) and Ealayohi ↓ tET~ft [signifies the same, or she was made to incline to him, or to affect him]. (M in art. rA^m, &c) ― -b3- EaTafa Ealayohi also signifies He turned, or returned, against him: (S:) or he charged, or made an assault or attack, upon him, [in battle,] and turned, or returned, against him: (O, K:) or he returned against him with that which he disliked, or hated: and to him with that which he desired. (L, referring to a verse of Aboo-Wejzeh Es-Saadee cited in art. Hyn, q. v.) ― -b4- And EaTafa, aor. as above, (TA,) inf. n. EaTofN, (K, TA,) signifies also He turned away, or back. (K, * TA.) ― -b5- And [hence,] EaTafa Eanohu signifies (tropical:) the contr. of EaTafa Ealayohi in the first of the senses assigned to this latter above [i. e. it signifies (tropical:) He was, or became, averse from him; or disaffected, or unkind, to him; or unmerciful, unpitying, or uncompassionate, to him]. (MF, TA.) ― -b6- EuTuwfN and EaTofN [as intrans. inf. ns.] also signify A sheep's, or goat's, bending the neck, not by reason of an ailment. (TA.) ― -b7- And EaTofN [app. likewise as an intrans. inf. n.] also signifies The folding of the extremities of the skirt, of the facing, or outer side, upon, or against, the lining, or inner side. (TA.) -A2- EaTafahu, (Mgh, Msb, TA,) [aor. as above,] inf. n. EaTofN, (Mgh, Msb,) He inclined it; (Mgh, Msb, TA;) namely, a thing; (Msb, TA;) as also ↓ AstETfhu: (Mgh:) or he bent it, or doubled it, or folded it: (Msb:) or it signifies also he bent it: and ↓ ET~fhu likewise, inf. n. taEoTiyfN, has both of these meanings: (TA:) or this latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]: (S, O, TA:) you say, EaTafotu AlEuwda (S) I bent [or inclined] the stick, or piece of wood: (MA, PS:) and AlEiydaAna ↓ EaT~afotu [I bent, or inclined, the sticks, or pieces of wood]: (S, O:) and zaA^osa Alxa$abapi ↓ EaT~afotu [I bent, or inclined, much, the head of the piece of wood]. (TA.) One says of a she-gazelle, taEoTifu jiydahaA A_i*aA rabaDato [She inclines, or bends, her neck when she lies down on her breast]. (O, K.) And one says, EaTafa raA^osa baEiyrihi A_ilayohi He inclined, or bent, or turned aside, the head of his camel towards him; inf. n. EaTofN: (TA:) and naAqatahu ↓ AstETf He turned aside his she-camel (EaTafahaA) by pulling her nose-rein in order that she should incline her head. (Mgh.) And EaTafa AlwisaAdapa, (S, O, K,) aor. and inf. n. as above; (O;) and ↓ EaT~afahaA; (K;) He bent, or doubled, or folded, the pillow, or cushion, (S, O, K,) when leaning with his elbow upon it. (O.) ― -b2- And [hence] one says, EaTafa A@ll~`hu biqalobi Als~uloTaAni EalY riEay~athi (assumed tropical:) God made the heart of the Sultán, or ruling power, to be favourably inclined towards his subjects; to regard them, or treat them, with mercy. (TA.) And EaTafatoka Ealayohimu Alr~aHimu (assumed tropical:) [The feeling of relationship, or consanguinity, or the sympathy of blood, caused, or hath caused, thee to be favourably inclined towards them; &c.]. (Ham p. 765.) And EaTafa Aln~aAqapa EalaY waladihaA (assumed tropical:) [He made the she-camel to incline to, or affect, her young one]. (M in art. rA^m; &c.: see also liqaAHN muEaT~afapN in this art.) And tuEoTafu EalaY Albaw~i (assumed tropical:) [She (a camel) is made to incline to, or affect, the stuffed skin of a young unweaned camel in order that she may yield her milk, when her young one has died]. (S, O, [See EaTuwfN.]) ― -b3- And EaTafotuhu Eano HaAjatihi (assumed tropical:) I turned him away, or back, from his object of want. (Msb.) ― -b4- And EaTofu Almudomaji i. e. AlqidoHi means The turning round about, or shuffling, of the gaming-arrow. (S voce mudomajN: see a verse there cited.)
2 EaT~afa
see 1, latter half, in four places. -A2- EaT~afotuhu, vawobiY, inf. n. taEoTiyfN, I made my garment to be to him an EiTaAf, (O, K, TA,) i. e. a ridaA=', [by putting it] upon his shoulders, as men do in the [season of] heat. (TA.)
5 taEaT~afa
see 1, former half, in three places. ― -b2- [tET~f also signifies He (a man) affected a bending of his body; like tavan~aY, with which it is coupled in the S and O and K in art. gwj.] -A2- tET~f biAlEiTaAfi He clad himself (S, O, K *) with the EiTaAf (O) [i. e.] with the ridaA='; (S;) as also bihi ↓ AEtTf. (Ibn-'Abbád, O, K. *) ― -b2- Hence, in a trad., (TA,) in a prayer of the Prophet, (O,) suboHaAna mano taEaT~afa biAloEiz~i waqaAla bihi, (O, TA,) meaning (tropical:) [I declare, or celebrate, or extol, the absolute perfection] of Him who hath clad Himself with might as with a ridaA=' [and (as expl. in the K in art. qwl and by Sgh) hath predominated thereby]. (IAth, TA.)
6 tEATfwA *
means EaTafa baEoDuhumo EalaY baEoDK [i. e. (assumed tropical:) They were, or became, favourably inclined, one towards another; or affectionate, or kind, one to another; &c.: see 1]. (S, O, K.) ― -b2- And tEATf fiY mi$oyatihi He (a man, Lth, O) shook, or moved about, his head, in his gait: (Lth, O, K:) or he inclined from side to side, therein: or he walked with an elegant and a proud and self-conceited gait. (O, * K.)
7 A_inoEaTafa
see 1, first quarter, in two places.
8 A_iEotaTafa
see 5. ― -b2- [Hence,] AEtTf Alqawosa He hung upon himself the bow, putting its suspensory belt or cord upon his neck or shoulder; (IAar, TA;) and so Als~ayofa the sword. (TA.)
10 AstETfhu *
, (O, K,) or AstETfhu Ealayohi, (S, [in which the meaning is indicated by the addition of faEaTafa,]) signifies saA^alahu A^ano yaEoTifa Ealayohi [He asked him to become favourably inclined towards him; to be affectionate, or kind, to him; or to regard him, or treat him, with mercy or pity or compassion]: (O, K:) [or he sought, or endeavoured, to conciliate to him his affection, or good will:] or AisotaEoTafotuhu signifies saA^alotuhu A^ano yanoEaTifa [I asked him to incline, or bend: but perhaps ynETf is a mistranscription for yaEoTifa]. (Msb.) ― -b2- See also 1, latter half, in two places.
EaTofN *
: see the next paragraph, last sentence, in two places. ― -b2- [It is used in grammar as meaning Adjunction to an antecedent: this is of two kinds; EaTofu AlbayaAni the explicative adjunction, as in jaA='a A^axuwka zayodN; and EaTofu Aln~asaqi the ordinal adjunction, as in jaA='a zayodN waEamorNw: (in each of which instances the latter noun is termed ↓ maEoTuwfN; and the former noun Ealayohi ↓ maEoTuwfN:) and hence, Harofu EaTofK, meaning a particle of adjunction; or what we commonly call a conjunction; (as wa and vum~a, &c.;) also termed ↓ HarofN EaATifN an adjunctive particle.]
EiTofN *
The side of a human being, from the head to the hip, or to the foot: (Mgh:) and the side of a thing: (Msb:) or the dual signifies the two sides of a man, from the part next the head to the hips: (S, O:) and the two sides of the neck of a man: (TA:) and the two sides of anything: (S, O, K:) as relating to a man, (TA,) or a thing. (Msb,) the pl. is A^aEoTaAfN, [properly a pl. of pane.,] (Msb, TA,) and, as relating to a man, EiTaAfN also, and EuTuwfN. (TA.) Hence the phrase, humo A^aloyanu EiTofFA [They are more pliant, or pliable; properly as meaning flexible, supple, lithe, or limber; but app. here used tropically, as meaning compliant: compare lay~inu AljaAnibi]. (Mgh.) And lay~inu AlA^aEoTaAfi [Pliant, or pliable, &c.], applied to a horse: (En-Nadr, TA voce guwojN: [see also EaAjN, in art. Ewj:]) and ↓ saholu AlmaEoTifi [and ↓ AlmaEaATifi and AlA^aEoTaAfi, which signify the same,] so applied. (S and O and TA voce gawojN.) And [hence, also,] one says, vanaY Ean~iY EiTofahu [lit. He bent from me his side], meaning he turned away from me. (S, O, K.) And jaA='a vaAniYa EiTofihi He came in an unstraitened, or an easy, or a pleasant and plentiful, state, or condition: (O, K:) or (K) vaAniYa EiTofihi in the Kur [xxii. 9] means (O) twisting, or bending, his neck: (O, K:) or (K) magnifying himself, or behaving proudly, and turning away (O, K) from El-Islám. (O.) And fulaAnN yanoZuru fiY EiTofayohi [lit. Such a one looks at his sides], meaning, is self-conceited. (IDrd, O, K. *) ― -b2- Also The armpit (Az, O, K, TA) of a man: and his shoulder: pl. EuTuwfN. (Az, TA.) ― -b3- And The curved part of each of the two extremities of the bow; (O, K, TA;) the two being called its EiTofaAni. (TA.) One says, taEaw~aja Alqawosu fiY EiTofayohi, (O, TA,) in the copies of the K, taEar~aja Alfarasu fiY EiTofayohi, but the former is the right, (TA,) meaning [The bow] bent to the right and left [in the two curved parts of its extremities]. (O, K, TA.) ― -b4- One says also, tanaH~a Eano EiTofi AlT~ariyqi [i. e. Go thou aside from] the beaten track of the road; as also ↓ EaTofihi: (IAar, O, K:) or ↓ EaTofN signifies a bending (Mgh, Msb) in a street (Mgh) or road, (Msb,) being an inf. n. used as a simple subst.; but the EiTof in a street [or road] is [a bent part, being] of the measure fiEolN in the sense of the measure mafoEuwlN. (Mgh. [See similar instances voce *iboHN.])
EaTafN *
: see EaTafapN. -A2- Also Length of the edges of the eyelids, (O, K, TA,) and a bending [app. upwards] thereof: (TA:) occurring in a trad.: or the word, as some relate it, is gaTafN [q. v.]; (O, TA;) which is of higher authority. (TA.)
EaTofapN *
[as an inf. n. un.] An inclining: hence, in a trad., kaA^an~a EaTofatahumo Hiyna samiEuwA SawotiY EaTofapu Albaqari EalaY A^awolaAdihaA [As though their inclining, when they heard my voice, were the inclining of the cows (app. meaning wild cows) towards their young ones]. (O, TA.) -A2- And A certain bead by means of which women captivate men; (S, O, K;) as also ↓ EiTofapN. (K.) -A3- Also, (K,) or ↓ EaTafapN, for which EaTofap is used by poetic license, (ISh and O, [referring to a verse which will be found at the close of this paragraph, in which verse, however, it is certainly not used as applied to what here immediately follows,]) A tree to which the Habolap [i. e. grape-vine, or branch of a grapevine,] clings; (ISh, O, K;) and so ↓ EiTofapN, (K,) or thus as written in the “ Book of Plants ” by AHn, who says that it is thus called because of its bending and twining upon trees: (O: [but this remark seems evidently to show that he means thereby one of the plants mentioned below voce EiTofapN or voce EaTafapN, or perhaps what here follows:]) IB says that the EaTofap is the labolaAb [dolichos lablab of Linn.]; so called because of its twining upon trees: (TA:) [and this, or what will be found mentioned voce EaTafapN below, may be meant in the following verse:] a poet says, talab~asa Hub~uhaA bidamiY walaHomiY talab~usa EaTofapK bifuruwEi DaAli [The love of her mingled with, and clung to, my blood and my flesh, like the mingling and clinging of an ETfp with, and to, the branches of a wild lote-tree]. (ISh, O, TA.)
EiTofapN *
: see EaTofapN, in two places. ― -b2- Also The extremities [or tendrils] of the vine, that hang therefrom. (K.) ― -b3- And The tree [or plant] called EuSobap [n. un. of EuSobN, q. v., said by some to signify the layolaAb, mentioned in the next preceding paragraph]. (K.)
EaTafapN *
A certain plant which twines upon trees and has no leaves nor branches, fed upon by the oxen [app. meaning the wild oxen,] (K, TA,) but injurious to them: (TA:) some of its Euruwq [app. here meaning root-like stalks] are taken, and twisted, and charmed [by some invocation or otherwise], and cast upon the woman that hates her husband, and she consequently loves him: (K, TA:) so they assert: (TA:) accord. to AA, ↓ EaTafN signifies one of the strange kinds of trees of the desert: (O, TA:) EaTafapN is the n. un. thereof. (TA.) See also EaTofapN.
qawosN EaTofaY *
: see maEoTuwfN.
EaTofaA='u *
[as an epithet applied to a $aAp, i. e. sheep or goat,] Having the horn twisted; like EaqoSaA='u: occurring in a trad. relating to the poor-rate. (TA. [The masc., A^aEoTafu, I do not find mentioned.])
EiTaAfN *
and ↓ miEoTafN [A garment of either of the kinds called] a ridaA=' (S, O, K) and a TayolasaAn, and any garment that is worn like as is the ridaA=', (TA,) and the former also signifies an A_izaAr: (K:) the two words are like A_izaArN and miy^ozarN, &c.: and the rdA=' is said to be called ETAf because it falls against the two sides of the man's neck, which are termed his EiTofaAni: the pl. [of pauc.] of EiTaAfN is A^aEoTifapN and [of mult.] EuTufN and EuTuwfN; (TA;) and EuTofN [also] is a pl. of EiTaAfN as meaning an A_izaAr: (K, TA:) the pl. of ↓ miEoTafN is maEaATifu; but As says that he had not heard any sing. of this pl. (O, TA.) ― -b2- Hence, (S, O, TA,) EiTaAfN signifies also A sword; (S, O, K, TA;) because the Arabs called it [in like manner] ridaA='N [q. v.]; (TA;) and so ↓ miEoTafN. (K.) ― -b3- And one says, Als~ayofu EiTaAfiY waA_ibaATiY, meaning I put, or place, the sword upon my side, and beneath my armpit. (TA in art. AbT.)
EaTuwfN *
, applied to a bow: see muEaT~afapN. ― -b2- Applied to a gaming-arrow, (O, K,) of those used in the game called Almayosir, (O,) as also ↓ EaT~aAfN, That inclines towards, or upon, the other arrows [in the receptacle called the ribaAbap], and comes forth winning, or before the others: [app. because it is the first upon which the hand falls:] (O, K:) an ex. of the former occurs in a verse of Sakhr-el-Gheí cited in art. xD: (O, TA:) [in the TA, in art. xwD, it is expl. as meaning, in that verse, a borrowed arrow, in the luck of which one has confidence:] or the former, accord. to El-Kutabee, (O,) or each, (K,) signifies the arrow to which is assigned no fine and no gain; (O, K;) it is one of the three A^agofaAl; and is called ETwf because it returns into every ribaAbap with which one plays; and El-Kutabee says that qidoHFA EaTuwfaA in the verse of Sakhr is a sing. in a pl. sense: (O:) or, (O, K,) accord. to Skr, (O,) EaTuwfN signifies that comes [forth] (yaridu, so in the O, in the copies of the K yurad~u, [which would make this explanation virtually the same as the one immediately following it,]) time after time: or that is repeated, [i. e. repeatedly put into the ribaAbap and drawn forth from it,] time after time: and ↓ EaT~aAfN signifies a gaming arrow that turns aside from the places whence the [other] arrows are taken (Eano maA=xi*i AlqidaAHi [for which the CK has ElY mA^xa*i AlqidAHi]), and becomes alone, by itself. (O, K.) ― -b3- Also EaTuwfN, (assumed tropical:) One much inclined to favour; or to be affectionate, or kind; and to show mercy or pity or compassion. (O.) (assumed tropical:) A bestower of favour, or bounty; good in disposition; as also ↓ EaATifN; (TA;) of both of which EuTofN is pl.; (K, TA;) and ↓ EaT~aAfN also has this meaning, applied to a man: (Lth, TA:) and also this last, and EaTuwfN, (assumed tropical:) a man who protects, or defends, those who are defeated, or put to flight. (TA.) And (assumed tropical:) A woman loving to her husband, affectionate to her child or children. (TA.) And (assumed tropical:) A she-camel that is made to incline to, or affect, (S, O,) or that inclines to, or affects, (so in the copies of the K,) the stuffed skin of a young unweaned camel, [when her young one has died,] and that keeps, or cleaves, to it: (S, O, K:) pl. EuTufN. (TA. [See 1, near the end.]) -A2- Also, and ↓ EaATuwfN, A miSoyadap [or snare, trap, gin, or net], (O, K, TA,) so called because (O, TA) having in it a piece of wood that bends, or inclines, (O, K, TA,) in its head: (TA:) also called gaATuwfN. (TA in art. gTf.)
EaTiyfN *
(assumed tropical:) A woman having no pride; gentle; very submissive or obedient. (AZ, O, K.)
EiTaAfapN *
: see munoEaTafN: ― -b2- and see what here follows.
EaTiyfapN *
and ↓ EiTaAfapN A bow: pl. EaTaAy^ifu. (TA.)
EaT~aAfN *
: see EaTuwfN, in three places. ― -b2- AlEaT~aAfuwna is like AlEak~aAruwna, meaning (assumed tropical:) They who return to the fight [after fleeing, or wheeling away]. (TA in art. Ekr.)
EaATifN *
A she-gazelle (ZaboyapN) inclining, or bending, her neck when she lies down on her breast. (S, O, K.) And EaATifapN A sheep or goat ($aAp) bending its neck, not by reason of an ailment. (TA.) ― -b2- See also EaTuwfN, latter half. ― -b3- And see the explanations of the verse of Aboo-Wejzeh Es-Saadee cited in art. Hyn. ― -b4- AlEaATifu is applied to The sixth [in arriving at the goal] of the horses that are started together for a race; (MA, TA, and Ham p. 46;) related as on the authority of El-Muärrij; but Az did not find that those who related this as from him were trustworthy persons, though he was himself trustworthy: (TA:) or the fourth thereof. (Har p. 270.) ― -b5- See also EaTofN.
EaATifapN *
[(assumed tropical:) A bias, or cause of inclining: pl. EawaATifu]. One says, maA yavoniyniY Ealayoka EaATifapN mino raHimK and qaraAbapK [(assumed tropical:) A bias of relationship does not incline me towards thee; or no bias of relationship inclines me towards thee]. (S, O, TA.) ― -b2- [And hence, as being a cause of inclining,] AlEaATifapu signifies [also] Relationship [itself]; or the tie, or ties, thereof; syn. Alr~aHimu: and epithet in which the quality of a substantive predominates. (TA.) ― -b3- [And] (assumed tropical:) Affection, or kindness; mercy, pity, or compassion. (MA.)
EaATuwfN *
: see EaTuwfN, last sentence.
maEoTifN *
; and its pl. maEaATifu: see munoEaTafN. [A place of inclining, or bending, of the body; whence,] saholu AlmaEoTifi and AlmaEaATifi: see EiTofN: [and a place of flexure, or creasing, of the skin; whence it is said that the pl.] maEaATifu signifies the places, of the body, that sweat. (TA in art. ErD.) [And A place of doubling, or folding; or a duplicature, or fold, of a garment, or piece of cloth.]
miEoTafN *
: see EiTaAfN, in three places.
muEaT~afapN *
, applied to bows (qisiY~N), is with teshdeed to denote muchness or multiplicity; (S, O, K, TA;) [so that it may signify either Much bent, or, as applied to a number of bows, simply bent: but it is said that] the meaning is, having one of the curved extremities bent towards the other; and so applied to a single bow (qawosN); as also ↓ EaTuwfN. (TA.) ― -b2- And in like manner applied to milch camels (liqaAHN); [meaning (tropical:) Made to incline to, or affect, a young one: for] sometimes, or often, they made a number of she-camels to incline to, or affect, a single young one, (Eid~apa *awodK ↓ EaTafuwA EalaY faSiylK waAHidK,) and drew their milk while they were in the condition of doing thus, in order that they might yield it copiously. (S, O, K, TA.)
maEoTuwfN *
[Inclined, or bent: &c.]. ― -b2- qawosN maEoTuwfapN An Arabian bow, (IDrd, S, O, K, *) of which the curved extremity is much bent towards it, and which is used for [shooting at] the butts: (IDrd, O, K:) and ↓ qawosN EaTofaY signifies the same. (TA.) ― -b3- See also EaTofN, in two places.
munoEaTafN *
A place of inclining, or bending; (S, O, Msb, K;) [as also ↓ maEoTifN, pl. maEaATifu;] and so ↓ EiTaAfapN: (TA:) you say munoEaTafu AlwaAdiY the place of inclining, or bending, of the valley: (S, O, Msb, K:) and AlA^awodiyapi ↓ maEaATifu [the places of inclining, or bending, of the valleys]. (K voce kusuwrN.) ETl
1 EaTilato *
, [in my copy of the Msb said to be of the class of qtl, perhaps a mistranscription for qabila, but see what is said below of EaTala as syn. with baTala, from which it may be inferred that EaTalato is correct in the sense here following as well as EaTilato,] said of a woman, [aor.
EaTala
,] inf. n. EaTalN (S, O, K) and EuTuwlN; (O, K;) and ↓ tET~lt; (S, O, K;) She had not upon her any women's ornaments; (K, TA;) and wore not any ornature, or decoration: (TA:) or her neck was destitute of necklaces or the like; (S, O;) as also ↓ AstETlt: (Har p. 268:) accord. to Er-Rághib, AlEaTalu signifies the being destitute of ornature, or decoration. (TA.) ― -b2- And sometimes AlEaTalu is used [for AlEaTalu mino $aYo'i] as meaning The being destitute of a thing; though primarily relating to women's ornaments. (S, O.) One says, EaTila mina AlmaAli He (a man, O) was, or became, destitute [of property], and mina AlA^adabi [of discipline, or good qualities and attributes, of the mind, &c.]. (O, K.) ― -b3- And it signifies also The being destitute of occupation. (Er-Rághib, TA.) One says, EaTala AlA^ajiyru, aor.
EaTula
, like baTala, aor.
EaTula
, in measure and in meaning [i. e. The hired man was without occupation: though it seems that in this sense also, accord. to general usage, the verb is EaTila, aor.
EaTala
]. (Msb. [See also 5.]) And ETlt AlA_ibilu The camels were without a pastor to tend them. (Msb. [The context there app. indicates that the verb in this case, likewise, is with fet-h to the T; but I believe it to be more correctly EaTilat.]) ― -b4- And EaTila, (O, K,) with kesr [to the T], (O,) [i. e.] like fariHa, (K,) signifies also He was, or became, large in the body. (O, K.)
2 ET~l Al$~aYo'a *
and ↓ AETlhu signify the same [app. in all the senses assigned to the former]. (O.) ― -b2- 'Áïsheh is related, in a trad., to have said respecting a woman who had died, EaT~iluwhaA, meaning Divest ye her of her ornaments. (S, O.) ― -b3- [Hence,] ET~l Alqawosa, inf. n. taEoTiylN, He divested the bow of its string. (TA.) ― -b4- [Hence likewise, the inf. n.] Alt~aEoTiylu signifies [also] The rendering vacant, void, or unoccupied, (K, TA,) a place of abode, and the like. (TA.) And The leaving a thing untended, unminded, or neglected. (K, TA. [DiyAEFA in the CK is a mistake for DayaAEFA.]) One says of the frontier of a hostile country, EuT~ila, meaning It was left without any to defend it. (TA.) And of subjects one says, EuT~iluwA, meaning They were left without any one to govern them. (TA.) One says also, EaT~alotu AlA_ibila, inf. n. as above, I left the camels without a pastor to tend them. (Msb.) waA_i*aA AlEi$aAru EuT~ilato, in the Kur lxxxi. 4, means And when the pregnant camels [ten months gone with young] shall be left without a pastor, or without being milked [?]; (Jel;) by reason of the terrors of the hour; (O;) i. e. by men's having their minds occupied by the terrors of the day of resurrection. (TA.) And EuT~ilato is said of lands of seed-produce as meaning They were left uncultivated. (TA.) ― -b5- Alt~aEoTiylu signifies also Alt~aforiygu [as meaning The making, or leaving, vacant from any work, occupation, employment, or use; free therefrom; unoccupied; or unemployed]. (S, O, K.) One says, EaT~alotu AlA^ajiyra I made the hired man to be unoccupied. (Msb.) And ET~l Alxayola mina Algazowi (S and K in art. bhw) [He freed the horses from service in warfare;] he did not go to war upon the horses. (TA in that art.) ― -b6- [Also The assertion of the tenet, or tenets, of the muEaT~il, q. v.] ― -b7- And taEoTiylu AlHuduwdi means The not inflicting the [punishments termed] Hdwd upon him to whom they are due. (TA.)
4 A^aEoTala
see 2, first sentence.
5 taEaT~ala
see 1, first sentence. ― -b2- tET~l, said of a man, (S, O,) He remained [or became] without work, or occupation. (S, O, K.) [Said of a man, &c., He, or it, was, or became, inactive, or inert. (See gu$iYa Ealayohi.)] ― -b3- taEaT~alato mina AlAisotiqaA='i bihaA is said of a dalow [or leathern bucket, meaning It was exempted from, i. e. unused for, the drawing of water therewith]. (TA.) ― -b4- And tET~l is said of a tent [as meaning It became vacant]. (TA in art. bhw.)
10 A_isotaEoTala
see 1, first sentence.
Q. Q. 4 AiEoTaA^al~ati Al$~ajarapu *
The tree had many branches, and was much tangled, or very luxuriant or dense: so accord. to Az. (TA.) See also Q. Q. 4 in arts. EDl and EZl.
EuTolN *
: see EuTulN, last sentence.
EaTalN *
inf. n. of 1 [q. v.]. (S, O, K.) -A2- Also The denuded, or unclad, part, or parts, of the body; syn. jurodapN: so in the saying AimoraA^apN Hasanapu AlEaTali [A woman beautiful in respect of the denuded, or unclad, part, or parts, of the body]. (TA.) ― -b2- And The body, or person; syn. $axoSN; (S, O, K, TA;) particularly, as some say, of a human being; (TA;) like TalalN: (S, O, TA:) pl. A^aEoTaAlN. (K.) And one says, maA A^aHosana EaTalahu, meaning [How beautiful is] his tallness, or justness of stature, and his perfectness [of make]! (S, O.) ― -b3- And The neck. (K.) ― -b4- And Beauty of body. (TA.) -A3- Also A stalk of a raceme of a palmtree; (S, O;) as also ↓ EaTiylN, accord. to IDrd: (O:) or the former, (TA,) and ↓ the latter, accord. to IDrd, and accord. to Az, who says that he heard it from the cultivators of palm-trees (mina Aln~axoliy~iyna) in El-Ahsà, (O,) the stalk of a raceme of a male palm-tree, (O, TA,) to which Az adds, with which the female palm-tree is fecundated: (O:) or ↓ EaTiylN and ↓ EayoTalN signify a stalk of a TaloE [or spadix] of a male palm-tree [with the flowers upon it]. (K, TA.) [
EaTilN *
is an epithet of which only the fem. (with p) is mentioned.] ― -b2- EaTilapN is applied to a she-camel as meaning Goodly, or beautiful: pl. EaTilaAtN: (S, O:) which is expl. by A 'Obeyd in this sense, and not derived by him: held by ISd to be a possessive epithet: (TA:) or the sing., thus applied, goodly, or beautiful, in body: (K:) or thus as applied to a woman: and, applied to a she-camel, perfect in body and tallness. (TA.) ― -b3- Also, applied to a she-camel, i. q. SafiY~N [i. e. Abounding in milk; or whose milk lasts throughout the year]. (K.) And, applied to a ewe or she-goat, Abounding much in milk: (K:) or, accord. to Lth, that is known in [the appearance of] her neck to be one abounding in milk. (O.) -A2- And, applied to A dalow [or leathern bucket], Having its [thongs called] wa*am broken, (O, K, TA,) so that it has become exempted from (taEaT~alato min [i. e. unused for]) the drawing of water therewith: (TA:) or that has been left for a time unused, and of which the thongs above mentioned, and the loop-shaped handles, have been broken. (IAth, TA.) Hence the saying of 'Áïsheh, describing her father, raA^aba Alt~aA^oYa waA^aw*ama AlEaTilapa [He repaired the rending, and put wa*m to that bucket of which the wa*am were broken]; meaning that he restored the affairs to their state of order, and strengthened the condition of El-Islám after the apostatizing of men. (O, TA.)
EuTulN *
and ↓ EaATilN, applied to a woman, (S, O, Msb, K,) Having no women's ornaments upon her; (Msb, K;) [and] so ↓ EaTolaA='u: (IDrd, O:) or whose neck is destitute of necklaces or the like; as also ↓ miEoTaAlN: (S, O:) or ↓ this last signifies usually having no women's ornaments upon her: (K:) the pl. (of EuTulN, TA) is A^aEoTaAlN and (of ↓ EaATilN, TA) EawaATilu and EuT~alN. (K, TA.) ― -b2- [Hence,] A^aEoTaAlN applied to camels, (S, O, K,) Having no halters upon them: (S, O:) or having no collars upon them, nor halters; and so as applied to horses: (K:) and, (Th, K,) applied to camels, (Th, TA,) having upon them no brands: (Th, K:) sing. EuTulN. (K.) [See also EuluTN.] ― -b3- And, applied to men, Having no weapons with them: (S, O, K:) in this sense, also, pl. of EuTulN. (K.) ― -b4- EuTulN applied to a bow, Having no string upon it: (S, O, Msb, K:) pl. A^aEoTaAlN. (TA.) ― -b5- And EuTulN and ↓ EuTolN [or ETl mina AlmaAli and mina AlA^adabi (see 1)] signify, applied to a man, Destitute of property and of discipline, or good qualities and attributes, of the mind, &c. (S, O, K.)
EuTolapN *
The state of being, or remaining, without work, or occupation; (S, MA, O, K;) a subst. from taEaT~ala. (S, O, K.) One says, huwa ya$okuw AlEuTolapa [He complains of being without work, or occupation]. (TA.) ― -b2- And huwa *uw EuTolapK means He is one who has no estate upon which to labour, or work. (TA.)
EaTolaA='u *
: see EuTulN, first sentence.
EaTiylN *
: see EaTalN, latter half, in three places.
EaATilN *
: see EuTulN, first sentence, in two places. ― -b2- [Hence,] A^aboyaAtN EawaATilu (tropical:) Verses of which the words are without diacritical points: opposed to A^aboyaAtN EaraAy^isu. (Har pp. 608-10.)
EayoTalN *
Long (K, TA) in the EaTal, i. e., (TA,) in the neck, with beauty of body; (K, TA;) applied to a woman: (TA:) or long, or tall, in an absolute sense; and thus as applied to a she-camel and to a horse: (TA:) or long in the neck; (S, O, K, TA;) applied in this sense to a woman, and to a she-camel, (S, O,) and to a horse, (S,) or to any animal: (K, TA:) or tall, with beauty of aspect and fatness; thus as applied to a she-camel: the Y is augmentative. (TA.) It is also a proper name of a certain she-camel. (S, O.) ― -b2- Also Tall, as applied to a [hill, or mountain, such as is termed] haDobap. (O.) ― -b3- And $ajarN EayoTalN Soft, or tender, trees. (TA.) ― -b4- See also EaTalN, last sentence.
muEoTalN *
: see the next paragraph, in two places.
muEaT~alN *
[pass. part. n. of 2 (which see for some of its significations)] is applied to Anything left untended, unminded, or neglected; as also ↓ muEoTalN. (TA.) [Thus] muEaT~aluwna signifies People, or subjects, left without any one to govern them. (TA.) And A_ibilN muEaT~alapN Camels [left] without a pastor. (S, O, K.) And AlmuEaT~alu What has no owner, of which no use is made, and from which no advantage is derived, of land. (S, O, K.) And biy^orN muEaT~alapN, (S, O, TA,) and ↓ muEoTalapN accord. to one reading [in the Kur xxii. 44], (O, TA,) A well from which water is not drawn, and of the water of which no use is made: (TA:) or it is thus called because [it is one of which] its owners have perished: (S, O, TA:) neglected by reason of the death of its owners. (Jel.)
muEaT~ilN *
One who asserts that the universe is devoid of an artificer who constructed it skilfully and adorned it: (Er-Rághib, TA:) [but] the muEaT~ilap of the Arabs were of different sorts: one sort of them disacknowledged the Creator, and the raising and restoring to life, and asserted that nature is that which brings to life and time is that which brings to nought: another sort of them acknowledged the Creator, and the beginning of creation, but disacknowledged the raising and restoring to life: and another sort of them acknowledged the Creator, and the begining of creation, and a mode of restoration to life, but disacknowledged the apostles, and worshipped idols, and asserted them to be their intercessors with God in the life to come, and performed pilgrimage to them, and sacrificed victims to them, and offered offerings, and sought to advance themselves in their favour by means of religious rites and ceremonies, and legalized [certain things] and prohibited [others]; and these were the generality of the Arabs, except a small portion of them. (Esh-Shahristánee.)
miEoTaAlN *
: see EuTulN, first sentence, in two places.
maEaATilu *
[a pl. of which the sing. is not mentioned] The parts which are the places of the ornaments of a woman. (IDrd, O, K.) [
muEoTay^il~apN *
part. n. of AiEoTaA^l~at, q. v.: see also Q. Q. 4 in arts. EDl and EZl.] ETn
1 EaTanati AlA_ibilu *
(S, Msb, K) or EaTanati AlA_ibilu EalaY AlmaA='i, (TA,) aor.
EaTina
and
EaTuna
, inf. n. EuTuwnN, (S, Msb, K,) The camels lay down [at the water] after having satisfied their thirst; (S, Msb, * K;) as also ↓ EaT~anat: (K:) and AlEuTuwnu, (K, TA,) it is said, (TA,) signifies the resting, or the driving back to the nightly resting-place, a she-camel after her drinking: (K, TA:) or the bringing her back to the EaTan [q. v.], waiting in expectation with her, because she did not drink the first time, (so in the K accord. to the TA, but in the CK, agreeably with the S, this last meaning is made to relate to 4, q. v.,) then offering her the water a second time: (K, TA:) or it signifies [agreeably with the first explanation above] her satisfying her thirst, then lying down: (K, * TA:) in which explanation, in [some of the copies of] the K, vm tnrk is erroneously put for vum~a taboruk. (TA.) qado EaTanuwA mawaA$iyahumo occurs in a trad. as meaning They had rested, or had driven back to the nightly resting-place, their cattle. (TA.) -A2- EaTana Aljiloda, aor.
EaTina
(S, K) and
EaTuna
, (K,) inf. n. EaTonN, (S,) He took EaloqaY, which is a certain plant, (S,) so says J, but, as 'Alee Ibn-Hamzeh says, it is the galoqap, a well-known plant, not the EaloqaY, that is used for this purpose, (IB, TA,) [or perhaps EaloqaY is a mistranscription for galoqaY, which is said in the K in art. glq to be a syn. of galoqapN,] or farov [i. e. the feces thus termed], or salt, and threw the skin into it, and covered it over, in order that its wool might become dissundered and loose; after which it is thrown into the tan: (S:) or, as also ↓ ET~nhu, he put the skin into the tan, and left it so that it became corrupt and stinking: (K:) or he sprinkled water upon it, (K, TA,) and folded it, (TA,) and buried it (K, TA) for a day and a night, (TA,) so that its hair (K, TA) or its wool, (TA,) became loose; in order that it might be plucked off; (K, TA;) and that it [the skin] might be then thrown into the tan, it being then stinking in the utmost degree: (TA:) or AlEatonu signifies the putting [a skin] into the tan. (Az, TA.) -A3- EaTina, aor.
EaTana
, (S, K,) inf. n. EaTanN, (S,) said of a hide, It became stinking, and its wool fell off, in the process termed EaTon [expl. above]: (AZ, S, TA:) or it was put into the tan, and left so that it became corrupt and stinking: (K:) or water was sprinkled upon it, (K, TA,) and it was folded, (TA,) and buried (K, TA) for a day and a night, (TA,) so that its hair (K, TA) or its wool (TA) became loose; in order that it might be plucked off; (K, TA;) and that it [the skin] might be then thrown into the tan, it being then stinking in the utmost degree: (TA:) and ↓ AnETn signifies the same: (S, K:) or this signifies it (a skin) became loose in its wool without becoming corrupt. (AHn, TA.)
2 ET~n *
, inf. n. taEoTiynN, He made for himself an EaTan [q. v.]: (K, TA:) like as one says of a bird E$~$, meaning “ he made for himself an Eu$~ ” [i. e. “ a nest ”]. (TA.) ― -b2- ET~nt AlA_ibilu: see 1, first sentence. -A2- ET~n Aljiloda: see 1, near the middle.
4 AETn Alqawomu *
means EaTanato A_ibiluhumo [The people, or party, had their camels lying down at the water after having satisfied their thirst: see 1, first sentence]. (S, K.) -A2- AETn AlA_ibila He watered the camels and then made them to lie down [at the water]: (S, TA:) or he confined the camels at the water, and they lay down, after having come to it [and drunk], (K, TA,) in order that they might drink again: (TA:) this the Arabs do only in the intense heats of summer; not when the season becomes cool: (Msb:) or they do this only when the asterism of the Pleiades (Alv~uray~aA) rises [auro- rally, i. e. about the middle of May, O. S.], and men return from the seeking after herbage to the places of waters, or of constant sources of water: they do so only on the day of the camels' coming to the water; and they cease not to do thus [when necessary] until the time of the [auroral] rising of Canopus (suhayol [i. e. early in August, O. S.]), in the xariyf, [app. here meaning the period of the rain so called, (see the latter of the two tables in page 1254,)] after which they do it not, but the camels come to the water and drink their draught and return from the water: (Az, TA:) or AETn AlA_ibila signifies he brought back the camels to the EaTan [q. v.], waiting in expectation with them, because they did not drink the first time. (So in the CK [agreeably with what here follows; but see 1, first sentence].) And one says, AETn Alr~ajulu baEiyrahu The man brought back his camel to the EaTan, waiting in expectation with him, he not having drunk. (S.)
7 A_inoEaTana
see 1, last sentence.
EaTanN *
and ↓ maEoTinN (ISk, S, Mgh, Msb, K) or maEoTanN (TA [but this I find not elsewhere]) The usual abiding-place of camels: (K:) and also, (K, TA,) by predominance of usage, (TA,) or only, (Az, Msb, TA,) the place of camels, where they lie down, (Az, S, Mgh, Msb, TA,) at the water, (Az, S, TA,) or around the water, (Mgh, Msb,) or around the watering-trough, (K, TA,) in order that they may drink a second time, after the first draught, and then be sent back to the places of pasture to remain there during the intervals between the waterings; (S;) and likewise the places of sheep or goats, where they lie down around the water: (ISk, S, Msb, K, TA:) pl. of the former A^aEoTaAnN; and of the latter ↓ maEaATinu; (Az, S, Mgh, Msb, K;) which latter pl. is used by the lawyers as meaning [generally] the places of lying down of camels. (Msb.) The [space called] Hariym [q. v.] of the well of the EaTan is said to be forty cubits. (Mgh.) Prayer in the A^aEoTaAn of camels is forbidden, because the person praying is not secure from being hurt by them, and diverted from his prayer, and defiled by the sprinkling of their urine. (IAth, TA.) Darabati AlA_ibilu biEaTanK [in which AlA^aroDa is understood after AlAbl] means The camels lay down [in a place by the water]: (S:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time. (IAth, TA.) And one says, Darabati Aln~aAqapu biEaTanK The she-camel lay down [&c.]. (TA.) And Daraba Aln~aAsu biEaTanK (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]; occurring in a trad.: (TA in art. Drb:) or the people satisfied their thirst and then abode at the water. (K and TA in the present art.) ― -b2- [Hence] one says, fulaAnN waAsiEu AlEaTani waAlbaladi, (S,) or raHobu AlEaTani, (K, TA,) (tropical:) Such a one is a person possessing much wealth; having an ample dwelling or place of abode; (K, TA;) endowed with extensive power or strength or might; or liberal, munificent, or generous. (S, K, TA.) -A2- And AlEaTanu signifies AlEiroDu [app. as meaning Odour, from the same word as inf. n. of EaTina said of a hide]: so in the saying of 'Adee Ibn-Zeyd, cited by Sh, TaAhiru AlA^avowaAbi yaHomiY EiroDahu mino HanaA Al*~im~api A^awo Tamovi AlEaTano [Pure in conduct, or actions; he guards his honour, or reputation, from unseemliness in respect of that which should be held sacred, or inviolable, or filthiness of odour]. (TA)
EaTinN *
part. n. of EaTina [q. v.] said of a hide. (S, TA.) [Hence,] A^uhubN EaTinapN Stinking hides. (TA.)
EaTanapN *
a subst. from A^aEoTana AlA_ibila [q. v., as such signifying The watering of camels and then making them to lie down at the water: or the confining of camels at the water, where they lie down, after having come to it and drunk]. (K.) -A2- Also The place of [the operation termed] AlEaTon [inf. n. of EaTana in the phrase EaTana Aljiloda, q. v.]. (AZ, TA.)
EiTaAnN *
Feces such as are termed farov, or salt, which one puts in, or upon, a hide, [in preparing it for tanning,] in order that it may not stink. (K.)
EaTiynN *
i. q. maEoTuwnN, q. v., applied to a skin. (K.) ― -b2- And (hence, TA), as also ↓ EaTiynapN, applied to a man, Stinking (K, TA) in the exterior of the skin: or the latter, blamed in respect of some foul affair. (TA.)
EaTiynapN *
: see what next precedes.
EaATinapN *
, (S, K,) applied to a she-camel, (K,) or to camels, (S, Msb,) as also [the pls.] EawaATinu (S, Msb, K) and EuTuwnN, (K,) but not EuT~aAnN thus applied, (TA,) Lying down [at the water] after having satisfied her, or their, thirst. (S, Msb, * K.) ― -b2- And EuT~aAnN and EuTuwnN and EaTanapN (K, TA) and EaATinuwna (TA) [all pls. of EaATinN] Men who have alighted, or descended and abode, in maEaATin [pl. of maEoTinN]. (K, TA.)
maEoTinN *
; and its pl. maEaATinu: see EaTanN.
maEoTuwnN *
A skin prepared for tanning in the manner signified by the phrase EaTana Aljiloda, expl. above; (S, K;) as also ↓ EaTiynN. (K.) ETw
1 EaTaA *
, [aor. yaEoTuw,] inf. n. EaTowN: see 6, first quarter, in five places. ― -b2- [Hence] one says TawiylN laA taEoTuwhu AlA^ayaAdiY [High, so that the hands will not reach it]. (TA.) ― -b3- And EaTowN signifies also The act of raising the head and the hands (K, TA) to take a thing. (TA.) See also an ex. in a verse cited voce A^ano, p. 106, first col. [And see EaTowN, and EaATK.] -A2- taEaATayonaA faEaTawotuhu: see 6.
2 huwa yuEaT~iyniY *
, (S, K, TA,) with teshdeed, (S, TA,) thus in the M, as well as the S, erroneously written in [some of] the copies of the K yuEoTiyniY, (TA,) He serves me, does service for me, or ministers to me; as also ↓ yuEaATiyniY. (S, K, TA.) You say, mano yuEaT~iyka i. e. Who has the office of serving thee? (TA.) -A2- And EaT~ayotuhu I incited him, or made him, to hasten, or be quick. (Sgh, K.)
3 EaAoTawa
see 4, in two places: ― -b2- and see also 2. ― -b3- EaATaY AlS~abiY~u A^aholahu means The boy wrought for his family, and gave them, or handed to them, what they desired. (ISd, Z, K, TA.) ― -b4- And AlmuEaATaApu signifies A man's meeting, face to face, a man having with him a sword, and saying, “ Bring near thy sword, ” and he gives it, and thereupon each acts with the other awhile in a manner resembling the slaying with the edge of the sword (yagur~uhu [see gar~a fulaAnN fulaAnFA]); they being in a marketplace or a mosque: the doing of which is forbidden. (TA.) ― -b5- EaATayotu AlA^aroTaAla means [I joined in mutually, or reciprocally, giving, or presenting, the pints of wine; i. e.] A^aEoTayotu Aln~adaAmaY waA^aEoTawoniY A^aroTaAla Alxamori [I gave, or presented to, the cup-companions, and they gave, or presented to, me, the pints of wine]. (Har p. 650.)
4 A_iEoTaA='N *
, (K, MF, TA,) and ↓ muEaATaApN (S, Msb, K) and EiTaA='N, (K,) The act of giving, presenting, or offering; or giving with the hand in the way of presenting or offering; syn. munaAwalapN (S, Msb, K, MF, TA) EalaY jihapi Alt~aqoriybi; and A_iEoTaA='N has been expl. as syn. with A_iytA='N; but several authors make a distinction between these two words, saying that the latter is sometimes obligatory and sometimes by way of favour, whereas the former is never but by way of sheer favour; as El-Fakhr Er-Rázee says; though most of the leading lexicologists know not this distinction. (MF, TA.) One says, A^aEoTaAhu Al$~aYo'a; and A_iy~aAhu ↓ EaATaAhu, inf. n. muEaATaApN and EiTaA='N; He gave him, &c., the thing. (TA.) And AETAhu maAlFA [He gave him, &c., property]. (S.) And A^aEoTayotuhu dirohamFA I gave him, &c., a dirhem. (Msb.) And as the signification of this verb does not depend upon the condition of taking, or receiving, but only upon giving, or delivering, one may say, A^aEoTayotuhu famaA A^axa*a [I gave, or delivered, &c., to him, and he did not take, or receive]. (Msb.) [See also a verse cited in the first paragraph of art. rA^m, in which this verb has a single objective complement with bi redundantly prefixed to it.] ― -b2- AETY, (S,) inf. n. as above, (K,) signifies also (tropical:) He was, or became, tractable, manageable, or submissive; (S, K, TA;) said of a camel: (S:) and AETY biyadihi [lit. he gave his hand, said of a man,] signifies the same: accord. to Er-Rághib, AETY, said of a camel, primarily signifies he gave his head, and did not resist. (TA.) [Hence,] one says to a tractable camel, when his haltering becomes loosed (lit. opened) from his muzzle, A^aEoTi [meaning Give thy head]; whereupon he bends his head towards his rider, and he renews his haltering. (TA.) ― -b3- maA A^aEoTaAhu lilomaAli [How large a giver is he of property!] is like the phrase maA A^awolaAhu lilomaEoruwfi, and maA A^akoramahu liY; anomalous, because the verb of wonder is not formed from the measure A^afoEala, and only what has been heard, of this kind, from the Arabs, is allowable. (S, TA.)
5 tET~Y *
: see 10. -A2- And see also 6, last quarter, in two places. -A3- Also He hastened, or made haste. (Sgh, K.)
6 taEaATK *
The act of taking [a thing that is given, presented, or offered, or that is as though it presented, or offered, itself], or taking with the hand; as also ↓ EaTowN; syn. of both tanaAwulN. (K.) One says, tEATAhu He took it, or took it with his hand; syn. tanaAwalahu: (S:) and huwa yataEaATaY ka*aA He takes, or takes with his hand, such a thing; [as, for instance, food, and beverage;] syn. yatanaAwaluhu: (TA:) and zayodN dirohamFA ↓ EaTaA Zeyd took, or took with his hand, a dirhem; syn. tanaAwalahu: (Msb:) and Al$~aYo'a ↓ EaTawotu I took the thing with the hand; syn. tanaAwalotuhu biAloyadi: (S:) or Al$~aYo'a ↓ EaTaA, and A_ilayohi [i. e. A_ilaY Al$~aYo'i], inf. n. EaTowN, He took the thing, or took it with his hand; syn. tanaAwalahu: and biyadihi A_ilaY AlA_inaA='i ↓ EaTaA He took the vessel, or took it with his hand, (tanaAwalahu,) before its being put upon the ground. (TA.) ― -b2- And The taking with the hand (tanaAwul) what is not right, or just, or due. (K.) ― -b3- And The contending in taking. (K.) One says, taEaATawuA Al$~aYo'a They took the thing, or took it with the hand, one from another, and contended together in doing it. (TA.) ― -b4- [And The contending in giving, presenting, or offering.] One says also, ↓ taEaATayonaA faEaTawotuhu, (S, K, TA,) aor. A^aEoTuwhu, (TA,) i. e. [We contended in giving, and it may also mean in taking, and] I overcame, or surpassed, him [therein]. (S, K, TA.) ― -b5- [And simply The giving, presenting, or offering, mutually, reciprocally, or by one to another. See an ex. voce $abarN. ― -b6- And hence, The reciting, one with another, or the vying, one with another, in reciting, verses, or poetry.] One says taEaATawuA Alr~ajaza bayonahumo (TA and TK in art. rjz) (assumed tropical:) They recited, one with another, [or they vied, one with another, in reciting,] verses, or poetry, of the metre termed rajaz; as also tanaAzaEuwhu. (TK in that art.) ― -b7- And The standing upon the extremities of the toes, with raising the hands to a thing. (K.) And hence, (K, TA,) as some say, (TA,) fataEaATaY faEaqara, (K, TA,) in the Kur [liv. 29]: (TA:) for this is said to mean And he stood upon the extremities of his toes, then raised his hands, and smote her: (S, TA:) or this means and he took the sword, (Ksh, Bd, Jel,) or the she-camel, (Ksh,) and slew her: (Ksh, Bd, Jel:) or and he emboldened himself &c.: (Ksh, Bd:) [for] ― -b8- taEaATK signifies also The being bold, daring, or courageous, so as to attempt, or venture upon, a thing without consideration or hesitation: (TA:) or, as also ↓ taEaT~K, the venturing upon, or embarking in, or doing, (K, TA,) a thing, or an affair, (K,) or a bad, or foul, thing or affair: (TA:) or the former is used in relation to that which is noble, or honourable; and ↓ the latter, in relation to that which is bad, or foul. (K, TA.) And one says, fulaAnN yataEaATaY ka*aA (S, Msb) i. e. Such a one enters into such a thing: (S:) or ventures boldly, daringly, or courageously, upon such a thing, and does it. (Msb.). [And Such a one takes, or applies himself, to such a thing; as wine, or the drinking thereof; and gaming: you say, tEATY Alxamora; and Almayosira: see Ksh and Bd and Jel in ii. 216.] And taEaATaY qawola Al$~iEori He affected to be a poet but was not. (TA in arr. $Er.) And taEaATaY AlbalaAgapa walayosa mino A^aholihaA [He affected, or attempted, eloquence, not being of those endowed therewith]. (TA in art. blg.)
10 AstETY *
He asked for a gift; as also ↓ tET~Y. (S, K.) And AstETY Aln~aAsa bikaf~ihi and fiY kaf~ihi He sought, demanded, or asked, [a gift] of men or of the people [with his hand and in his hand]. (M, TA.)
EaTFA *
: see EaTaA='N.
EaTowN *
and EuTowN and EiTowN, applied to a gazelle, (K, TA,) and to a kid, accord. to Kr, who mentions only the first, as though an inf. n. used as an epithet, (ISd, TA,) Stretching itself up towards the trees, to take therefrom; as also ↓ EaTuw~N. (K.) [See also EaATK.]
qawosN EaTowaY *
(assumed tropical:) A bow that is easy (S, K) and yielding. (S.) [See also muEoTK.]
A^aloqaY fulaAnN EaTawiy~FA *
Such a one voided thin ordure [as an 'Atawee, meaning] much in quantity: originating from the fact that a man of the Benoo- 'Ateeyeh voided thin excrement on his being flogged. (Z, TA.) ― -b2- AlEaTawiy~apu is the appellation of A sect of the xawaArij, so called in relation to. 'Ateeyeh Ibn-El-Aswad El-Yemámee El-Hanafee. (TA.)
EaTaA='N *
and ↓ EaTFA A gift, as meaning an act of giving [in an absolute sense, or] of such as is liberal, bountiful, munificent, or generous: (K:) [as signifying the act of giving,] EaTaA='N is a subst. [i. e. a quasi-inf. n.] from A^aEoTaY; (S, Msb;) and is originally EaTaAwN: and when they affixed to it p, to denote unity, some said ↓ EaTaA='apN, and some said ↓ EaTaAwapN: and in forming the dual, they said EaTaAA=ni and EaTaAwaAni: (S, TA:) it is used as a quasi-inf. n. in the saying, A^akuforFA baEoda rad~i Almawoti Ean~iY wabaEoda EaTaAy^ika AlmaAy^apa Alr~itaAEaA [Shall I show ingratitude after the repelling of death from me and after thy giving as a bloodwit for me the hundred camels pasturing at large amid abundant herbage?], AlmAy^p being governed in the accus. case by ETAy^k: (I'Ak p. 211:) the dim. of EaTaA='N is ↓ EuTaY~N. (S, TA. [See muHay~iYN, in art. HY.]) ― -b2- Also [i. e. EaTaA='N and EaTFA] A gift as meaning a thing that is given; (K;) or so EaTaA='N; (Mgh;) and (Mgh, K) so ↓ EaTiy~apN: (S, Mgh, Msb, K:) or, as some say, EaTaA='N is a coll. n.; and when the sing. is meant, one says ↓ EaTiy~apN: (TA:) the pl. of EaTaA='N is A^aEoTiyapN [a pl. of pauc.] and A^aEoTiyaAtN (Mgh, K) which latter is a pl. pl.: (K:) and the pl. of ↓ EaTiy~apN is EaTaAyaA: (S, Mgh, Msb:) and EaTaA='N has also for a pl. ↓ maEaATiY~u, anonymously. (TA.) EaTaA='N also signifies [A soldier's stipend, or pay; or his allowance; and so ↓ EaTiy~apN:] what is given out to the soldier from the government-treasury once a year, or twice; and rizoqN, what is given out to him every month: or the former, every year, or month; and the latter, day by day: or the former, and ↓ EaTiy~apN, what is assigned to those who fight: and rizoqN and ↓ EaTiy~apN, what is assigned to the poor Muslims when they are not fighting. (Mgh. [See also rizoqN.])
EaTuw~N *
: see EaTowN.
EuTaY~N *
dim. of EaTaA='N, q. v. (S, TA.)
EaTaA='apN *
and EaTaAwapN: see EaTaA='N, first sentence.
EaTiy~apN *
: see EaTaA='N, latter half, in six places. ― -b2- [Hence] A^um~u EaTiy~ap The mill, or hand-mill; syn. Alr~aHaA. (T in art. Am.)
EaATK *
A gazelle raising his head to take the leaves [of a tree]. (TA.) [See also EaTowN.] Hence, (TA,) EaATK bigayori A^anowaATK (S, Meyd, TA) Taking [or reaching to take] without there being aught of things suspended, (Meyd,) a prov.; (S, Meyd, TA;) applied to him who arrogates to himself that which he does not possess; (Meyd;) or to him who arrogates to himself knowledge that does not regulate him; (TA;) or meaning, taking [or reaching to take] that which is not to be hoped for (S, TA) nor to be taken. (S. [See also art. nwT.]) [And EaATiyapN is applied to a mare as meaning Raising her head: see $abaApN (last sentence) in art. $bw.]
A^aEoTaY *
[signifying More, and most, excellent in giving is anomalous, being formed from the augmented verb A^aEoTaY]: see A^ajowabu.
muEoTK *
[Giving, &c.]. When thou desirest Zeyd [i. e. any person] to give thee a thing, thou sayest, halo A^anota muEoTiy~ahu [lit. Art thou my giver of it?], with fet-h and teshdeed to the Y: and in like manner thou sayest to a pl. number, halo A^anotumo muEoTiy~ahu, because the n [of the word muEoTuwna] falls out by reason of the word's becoming a prefixed noun, and the w is changed into Y and incorporated [into the pronominal Y], and the Y is pronounced with fet-h because [originally] preceded by a quiescent letter [i. e. the w which is changed into Y]: and to two persons thou sayest, halo A^anotumaA muEoTiyaAyahu, with fet-h to the Y: and thus you do in similar cases. (S, TA.) ― -b2- [Hence,] qawosN muEoTiyapN (assumed tropical:) A pliable bow, not rigid nor resisting to him who pulls the string: or, as some say, that has been bent and not been broken. (TA.) [See also EaTowaY.]
miEoTaA='N *
A man, and a woman, who gives much, or often: pl. maEaATiY~u and maEaATK. (Akh, S, K.)
maEaATiY~u *
[a pl. of miEoTaA='N and] an anomalous pl. of EaTaA='N, q. v. (TA.) EZl
1 EaZalati AlkilaAbu *
, aor.
EaZula
; and EaZilat, aor.
EaZala
; (K, TA;) inf. n. EaZolN; (TA;) The dogs mounted, one upon another, (K, TA,) in coitu. (TA. [See also 3.])
2 EZ~lwA Ealayohi *
: see 5.
3 EaAZalat *
, (S, TA,) or EAZlt fiY Als~ifaAdi, (O,) inf. n. muEaAZalapN and EiZaAlN, (S, K,) said of dogs, (S, O, K,) and of beasts of prey, (TA,) and of locusts, (S, K,) and of whatever stick fast (S, O, K, TA) in coitu; (TA;) as also ↓ tEaAZlt, (S, O, K, *) and ↓ AEtZlt, (O, K, *) said of locusts (O) &c.; (K;) [and so ↓ tEZ~lt; (see 5 below;)] Cohæserunt in coitu. (S, O, K, TA.) ― -b2- And EAZlhu is said of anything as meaning It mounted upon it, or overlay it. (El-Ámidee, TA.) ― -b3- AlEiZaAlu fiY AlqawaAfiY signifies Alt~aDomiynu [i. e. The introducing into verses a hemistich, or a verse, or more, of another poet; &c.: see more in art. Dmn] (S, O.) One says, EAZl fiY AlqaAfiyapi, inf. n. EiZaAlN, meaning Dam~ana [i. e. He introduced into the ode a hemistich, &c.]. (K.) And fulaAnN laA yuEaAZilu fiY AlqawaAfiY [Such a one does not, or will not, introduce into verses &c.]. (S.) 'Omar said, of the best of poets, laA yuEaAZilu AlkalaAma, meaning He does not make one part of the language to accord in meaning with another, [so I render lamo yaHomilo baEoDahu EalaY baEoDK, (see art. Hml,) i. e. he does not make use of tautology,] nor does he utter that which is a repetition, or that which is disapproved, (Alr~ajiyE mina Alqawol,) nor reiterate an expression: or, accord. to El-Ámidee, he does not make the language obscure, nor crowd one part of it upon another: (TA:) or he said, lamo yuEaAZilo bayona Alqawoli, referring to Zuheyr, and meaning he rendered the saying distinct and plain, and did not make it obscure. (O, TA. *) ― -b4- EAZlhu also signifies He said to him, “ I am like thee, ” or “ better than thou, ” the latter saying the same. (Marg. note in an autographical copy of the TA.)
5 Alt~aEaZ~ulu *
is a dial. var. of Alt~aEaAZulu. (Marg. note in an autographical copy of the TA. See 3, first sentence.) ― -b2- tEZ~lwA Ealayohi They collected themselves together against him; (S, O, K;) as also ↓ EZ~lwA, inf. n. taEoZiylN: (K:) or they bore, or pressed, or crowded, as though mounting one another, upon him, to beat him. (TA.) ― -b3- And one says, Zal~a yataEaZ~alu fiY A^avarihi muno*u Alyuwomi He passed the time pursuing hard after it during the day; meaning a thing that had escaped him. (O, TA.)
6 taEaAoZala
see 3, first sentence. ― -b2- tEAZlwA EalaY AlmaA='i They became numerous at the water, and pressed, or crowded, upon it. (Marg. note in an autographical copy of the TA.)
8 A_iEotaZala
see 3, first sentence.
Q. Q. 4 AiEoZaA^al~a Al$~ajaru *
The trees had many branches. (IKh, O.) See also Q. Q. 4 in arts. EDl and ETl.
EuZolN *
: see EuZulN.
EaZalN *
and EuZalN A large faA^orap [or rat]: also mentioned as with D: on the authority of Aboo-Sahl. (Marg. note in an autographical copy of the TA.) [See also EaDalN.]
EuZulN *
[a pl. of which the sing. is not mentioned] i. q. maA^obuwnuwna [of which see the sing., maA^obuwnN]; (IAar, O, K;) as also ↓ EuZolN. (Marg. note in an autographical copy of the TA.)
huwa EaZiyluhu *
He is the person who says to him, “ I am like thee, ” or “ better than thou, ” and to whom the latter says the same. (Marg. note in an autographical copy of the TA.)
EaAZilN *
and [its pls.] EaZolaY (S, O, K) and EiZaAlN (marg. note in an autographical copy of the TA) and EuZaAlaY, (ISh, TA,) applied to locusts (jaraAdN), Cohærentes in coitu. (S, O, K, TA.) ― -b2- [Hence,] yawomu AlEuZaAlaY A certain day (i. e. conflict) of the Arabs, well known; (S, O, K;) said in the A to be that of Benoo-Temeem, when they went to fight against Bekr Ibn-Wáïl: (TA:) so called because the people bore, or pressed, or crowded, as though mounting, one upon another, (rakiba baEoDuhumo baEoDFA, S, O, K,) therein, (S, O,) when they were routed: (TA:) or because they congregated therein as though they were mounting, one upon another: (AHei, TA:) or because two and three of them rode upon one beast (S, O, K, TA) in the rout: thus says As: or because Bistám Ibn-Keys and Háni Ibn-Kabeesah and Maarook Ibn-'Amr and El-Howfazán combined therein for the command. (TA.)
muEoZilN *
and ↓ muEoZay^il~N A place abounding in trees. (Kr, K.)
muEoZay^il~N *
: see what next precedes. [And see its verb, Q. Q. 4.] EZlm
Q. 2 taEaZolama *
, [from EiZolimN as signifying a certain plant or dye,] said of the night, It was, or became, dark, and very black; (K, TA;) i. e. it became like the EiZolim. (TA.)
EiZolimN *
, (S, Msb, K,) of which EaZolamN is a dial. var., (MF, TA,) The expressed juice of a species of tree or plant, (Az, K, TA,) the colour of which is like niyl [or indigo], green (A^axoDar) inclining to duskiness: (Az, TA:) or a certain plant, (S, K,) or thing, (Msb,) with which one dyes, (S, Msb, K,) said to be (Msb) called in Pers. niyl [i. e. the indigo-plant]: (Msb, and so in some copies of the S; other copies of which, for nyl, have tfl:) or i. q. wasomapN [an appellation now applied to woad; as is also EiZolim]: (S, Msb, K:) AHn says, one of the Arabs of the desert told me that the EZlm is the male wasomap: he also says that it is a small tree or plant, ($ujayorapN), of the [class called] rib~ap, that grows in a late season, and the greenness of which is lasting: and in one place he says, an Arab of the desert, of the Saráh (Als~araAp), told me that the EiZolimap [which is the n. un.] is a tree or plant ($ajarapN) that rises upon a stem about a cubit [in height] and has branches at the extremities of which are what resemble the blossoms of the kuzobarap [or coriander], and it (the tree or plant) is dustcoloured: (TA:) some say that it is the biq~am [or Brazil-wood]: (Msb:) MF says, it is the xaTomiY~ [or marsh-mallow]: (TA:) thus says El-Hareeree; but El-'Okbaree says that it is not that: (Har p. 625:) and some say that it is a certain red dye. (TA.) Hence the prov., bayoDaA='u laAyudojiY sanaAhaA AlEiZolimu i. e. [A white, or fair, female,] whose whiteness [or brightness] EZlm will not blacken [or darken]: applied to that which is notable, which nothing will conceal. (Meyd, TA.) ― -b2- Hence, as being likened thereto, (S,) it signifies also The dark night: (S, K:) one says layolN EiZolimN. (TA.)
EaZolamapN *
Darkness. (K.)
EiZolaAmN *
Dust; syn. qatarapN and gabarapN. (K.) EZm
1 EaZuma *
, [aor.
EaZuma
,] inf. n. EiZamN (S, Msb, K) and EaZaAmapN, (Msb, K,) accord. to El-Isbahánee, primarily signifies He was, or became, great in his bone: then metaphorically said of anything kabiyr [or great], whether an object of sense or of intel-lect, a substance or an accident: (TA:) i. q. kabura, (S, TA,) said of a thing [as meaning it was, or became, great, big, or large], (S, Msb, TA,) in length and breadth and thickness: (TA:) [and in like manner, metaphorically, said of an object of intellect; meaning it was, or became, great in estimation or rank or dignity; and thus also said of a man: or it imports more than kabura; signifying it was, or became, great in comparison with other things of its kind; huge, enormous, or vast; and in a similar sense it is said of a man; and in an incomparably higher sense, of God: (see EaZiymN, below:)] and ↓ AEZm said of an affair, or event, signifies [like EaZuma] it became EaZiym. (TA.) EiZamN is the contr. of SigarN. (K.) ― -b2- EaZuma Einodahu, and EaZuma Ealayohi: see 6, in three places: and see also 4. And maA yaEoZumuniY [which is similar in meaning to mA yaEoZumu EalaY~a if not a mistranscription for mA yuEoZimuniY]: see 4. ― -b3- In the case of expressing wonder, one says, EuZoma AlbaTonu baTonuka [How great is the belly, thy belly !], contracting EaZuma, and transferring the vowel of its middle letter to [the place of] its first; and thus one does in the case of that which denotes praise or blame, and of whatever [verb] may be well used in the manner of niEoma, and biy^osa: but what may not be thus used does not admit of the transferring, though it may be contracted; so that you may say, Hasuna Alwajohu wajohuka and Hasona Alwajohu wajohuka and Husona Alwajohu wajohuka, but not qado Husona Alwajohu wajohuka. (S.) -A2- EaZama Alkaloba, inf. n. EaZomN, He gave the dog a bone to eat; as also ↓ AEZmhu. (K.) ― -b2- And EaZama fulaAnFA, inf. n. EaZamapN (K, TA) and EaZamN, (TA,) He struck such a one upon his bones. (K, TA.)
2 EZ~mhu *
, inf. n. taEoZiymN; and ↓ AEZmhu; [He made it great, big, or large: see A_iEoZaAmapN. ― -b2- And hence,] He magnified, honoured, or treated with respect or reverence or veneration, him, [generally meaning thus, i. e. a person,] or it, (S, Msb, K,) i. e. an affair. (S.) [One says, faEalotu ka*aA taEoZiymFA lahu I did thus for the purpose of rendering honour &c. to him, or it.] ― -b3- EZ~m AlmaTaru, inf. n. as above, The rain moistened to the measure of the EaZamap [or thick part] of the arm. (TA voce A^as~ala [q. v.]) -A2- EZ~m Al$~aApa, inf. n. as above, He cut up the sheep, or goat, bone by bone. (K.)
4 AEZm *
as intrans.: see 1, former half. -A2- AEZmhu: see 2: ― -b2- and 10, in two places. ― -b3- One says also, A^aEoZamaniY maA qulota, meaning ↓ hAlaniY waEaZuma EalaY~a [i. e. What thou saidst frightened me, or terrified me, and was grievous, or distressing, in its effect upon me (like kabura EalaY~a)]: and ↓ maA yaEoZumuniY A^ano A^afoEala *`lika [if not a mistranscription for mA yuEoZimuniY], meaning maA yahuwluniY [My doing that will not frighten me, or terrify me]. (TA.) -A3- AEZm Alkaloba: see 1, last sentence but one.
5 tEZ~m *
[He made himself to appear great, big, or large: as is indicated by an explanation of the word rufaAEap in the S, in art. rfE. ― -b2- And hence,] He magnified himself; or behaved proudly, haughtily, or insolently; as also ↓ AstEZm; (S, Msb, K;) [and so ↓ tEAZm: ― -b3- whence one says, tEZ~m Eanohu and Enh ↓ tEAZm, both of which occur in the K, the former in art. Abh in explanation of taA^ab~aha Eano ka*aA, and the latter in art. jl in explanation of tajaAl~a Eanohu; both meaning He held himself above it, disdained it, or was disdainful of it.] ― -b4- [taEaZ~ama A@ll~`hu and ↓ taEaAZama may be best rendered Incomparable in greatness, or majesty, is God.] -A2- See also 10.
6 tEAZm *
as intrans.: see 5, in three places: ― -b2- and see EaZamapN. -A2- [tEAZmhu signifies It was, or became, EaZiym i. e. great, &c., in comparison with it.] One says, sayolN laA yataEaAZamuhu $aYo'N, meaning [A torrent] in comparison with which nothing will be great. (TA.) And A^aSaAbanaA maTarN laA yataEaAZamuhu $aYo'N i. e. Einodahu ↓ laA yaEoZumu [meaning, in like manner, Rain in comparison with which (lit. in juxtaposition to which) nothing will be great fell upon us]. (S, TA.) And h`*aA A^amorN yataEaAZamuhu $aYo'N (K, * TA) [This is an affair] in comparison with which nothing will be great. (K, TA.) ― -b2- tEAZmhu said of an affair, or event, (A^amorN, S, Msb, TA,) signifies (Msb, K, TA) also (K, TA) Ealayohi ↓ EaZuma [i. e. It was, or became, of great magnitude, or moment, or importance; or of great gravity; or (like kabura Ealayohi) difficult, hard, severe, grievous, distressing, afflictive, troublesome, or burdensome; in its effect upon him]. (Msb, K, TA.) In a trad., God is related to have said, laA yataEaAZamuniY *anobN A^ano A^agofirahu, meaning EalaY~a ↓ laA yaEoZumu and EinodiY [i. e. A sin is not difficult, &c., to me to forgive it; like as one says, laA yakoburu EalaY~a and EinodiY]. (TA.)
10 AstEZm *
as intrans.: see 5. -A2- AstEZmhu He reckoned it, (S,) or he saw it, or judged it, to be, (Mgh, Msb, K,) EaZiym [i. e. great, &c.]; (S, Mgh, Msb, K;) as also ↓ AEZmhu, (Mgh, K,) which latter is mentioned by ISd, but disapproved by him: one says, ↓ samiEotu xabarFA faA^aEoZamotuhu [I heard a narration and I judged it to be of great moment, &c.]: (TA:) and ↓ tEZ~m is thought by ISd to mean he looked upon [a thing] as EaZiym. (TA in art. $rf.) ― -b2- Also, He took the greater, or main, part of it, (K, TA,) namely, a thing. (TA.)
EaZomN *
The qaSab [here meaning bone, but properly applied to the bones of the hands and feet, or of the arms and legs,] of an animal, upon which is the flesh: (K:) [dim. ↓ EuZayomN:] pl. [of mult.] EiZaAmN (S, Msb, K) and EiZaAmapN, with p as characteristic of the fem. gender, (K,) and [of pauc.] A^aEoZumN. (Msb, K.) ― -b2- [And app. A portion of a camel slaughtered for distribution in the game called Almayosir: Freytag explains it as signifying, in the Deewán of the Hudhalees, “ portio animalis mactati in ludo alearum: ” and having for its pl. A^aEoZumN.] ― -b3- EaZomu waD~aAHK, or waD~aAHK ↓ EuZayomu, is the name of A certain game of the Arabs, (K, TA,) of the children of the Arabs of the desert, (L in art. wDH,) in which they throw in the night a piece of bone, (TA,) or a white bone, (L in art. wDH,) and he who lights upon it overcomes his companions: when one of the two parties overcame, he, or they, used to ride those of the other party from the place in which they found it to the place from which they threw it, saying, EuZayoma waD~aAHK DiHan~a All~ayolaho walaA taDiHan~a baEodahaA mino layolaho [O little bone of a thing very apparent, do thou appear to-night, and do not thou appear any night after it]. (TA.) ― -b4- EaZomu Alr~aHoli The wood of the [camel's saddle called] raHol, without A^anosaAE [i. e. the broad, plaited, leathern bands with which it is bound], and without any gear. (S, K.) ― -b5- EaZomu Alfad~aAni The broad board of the plough, (K, TA,) at the head of which is the iron [or share] whereby the earth is cloven: and EaDom is a dial. var. thereof. (TA.) ― -b6- EaZomN is also a dial. var. of EaDomN signifying A winnowing-fork. (AHn, TA in art. EDm, q. v.) ― -b7- And a dial. var. of EaDomN as signifying The handle, or part that is grasped by the hand, of a bow. (AHn, TA in art. EDm.) -A2- See also muEoZamN.
EuZomN *
: see EaZamapN: -A2- and see muEoZamN, in three places.
EaZamu AlT~ariyqi *
The main part, or middle, or beaten track, of the road. (K.)
EuZomapN *
: see A_iEoZaAmapN.
EaZamapN *
Self-magnification, pride, haughtiness, or insolence; (S, Msb, K;) as also ↓ EuZomN (S, K) and ↓ EuZ~aAmapN and ↓ EaZamuwtN: (K:) as an attribute of a human being, it is [generally] blamable: (Az, K, TA:) [but] one says, lifulaAni EaZamapN Einoda Aln~aAsi meaning To such a one belongs a title to honour, or respect, in the estimation of men; and ↓ lahu taEaAZumN likewise: and ↓ A_in~ahu laEaZiymu AlmaEaAZimi i. e. Verily he is great in respect of the title that he has to honour, and of the rights that are held in high account; one to whom it is incumbent [on others] to pay regard, or consideration. (TA.) ― -b2- As an attribute of God, it is not to be ascribed to a human being; (Az, K, TA;) for, in relation to Him [it means Incomparable greatness or majesty, and] it is not to be specified by the ascription of its quality, nor defined, nor likened to anything. (TA.) ― -b3- Also The thick part of the fore arm; (S;) the half next the elbow, of the fore arm, in which is the [main] muscle; the half next the hand being called the A^asalap. (Lh, K.) ― -b4- And The thick part of the tongue, (K, TA,) above the Eakadap, which is the root thereof. (TA.) ― -b5- EaZamaAtu Alqawomi The chiefs, and nobles, of the people, or party. (K, * TA.) ― -b6- See also A_iEoZaAmapN.
EaZimapN *
A female that desires great A^uyuwr [pl. of A^ayorN, q. v.]; as also ↓ maEoZuwmapN. (K.)
EaZomiY~N *
[in the CK EaZom`Y, but it is a rel. n.,] A pigeon inclining to whiteness; (K, TA;) app. so called in relation to the bone (AlEaZom), by reason of its whiteness. (TA.)
EaZamuwtN *
: see EaZamapN, first sentence.
EuZaAmN *
: see the next paragraph.
EaZiymN *
Having the quality denoted by the verb EaZuma; [i. e. great, big, or large; &c.;] (S, Msb, K;) as also ↓ EuZaAmN (S, K, TA) in an intensive sense [i. e. signifying very great &c.], (TA,) and ↓ EuZ~aAmN (K, TA) in a more intensive sense than EuZaAmN [i. e. signifying very very great &c.]: (TA:) or EaZiymN signifies esteemed great &c. by another or others; differing from kabiyrN, which signifies “ great &c. in itself: ” (El-Fakhr Er-Rázee, TA:) or the former is the contr. of HaqiyrN; [i. e. it signifies of great account or estimation;] and as HaqiyrN is inferior to SagiyrN, so EaZiymN is superior to kabiyrN; (Ksh and Bd in ii. 6;) and signifies great, or the like, in comparison with other things of its kind: (Bd ibid:) [it may therefore often be rendered huge, enormous, or vast: used metaphorically, as applied to an object of the intellect, it means great in estimation or rank or dignity; and thus as applied to a man: also of great magnitude or moment or importance: of great gravity: difficult, hard, severe, grievous, distressing, afflictive, troublesome, or burdensome: (see 6:) and formidable, or terrible. (Bd in xxii. 1.) Hence one says, rajulN EaZiymN fiY Almajodi waAlr~aA^oYi (tropical:) [A man great in respect of glory, honour, dignity, or nobility, and of judgment, or opinion]. (TA.) And ramaAhu biEaZiymK and ↓ bimuEoZamK (assumed tropical:) [He reproached him, or upbraided him, with, or he accused him of, a thing, or an act, of great gravity; or an enormity]: both mean the same. (TA.) [The pl. of EaZiymN is EiZaAmN and, applied to rational beings, EuZamaA='u.] ― -b2- AlEaZiymu as an epithet applied to God is syn. with Alkabiyru [signifying The Incomparably-great]. (TA.)
EuZayomN *
: and EuZayomu waD~aAHK: see EaZomN.
EiZaAmapN *
: see A_iEoZaAmapN.
EaZiymapN *
A severe calamity or misfortune; as also ↓ muEoZamapN; (S, K;) [and so ↓ muEoZamN, thus in a verse cited in the S in art. wlb:] pl. of the first EaZaAy^imu; and of the second ↓ maEaAZimu. (TA.) ― -b2- [And A great crime or the like; a meaning well known: so I have rendered it voce Sax~a: in art. Tmr in the O and TA, its pl. EaZaAy^imu, is rendered by *unuwb: see muTam~arN.] -A2- See also A_iEoZaAmapN.
EiZaAmiY~N *
[a rel. n. from EiZaAmN, pl. of EaZomN]: see EiSaAmiY~N, in art. ESm, in two places.
EuZ~aAmN *
: see EaZiymN.
EuZ~aAmapN *
: see EaZamapN: -A2- and see also what here follows.
A_iEoZaAmapN *
and ↓ EiZaAmapN and ↓ EuZ~aAmapN and ↓ EuZomapN (S, K, TA) [the last written in one of my copies of the S EuZum~ap] and ↓ EaZiymapN (TA) [and ↓ EaZamapN (Freytag from the Deewán of Jereer)] A thing like a pillow (Fr, S) &c., (Fr,) or a garment, or piece of cloth, (K,) with which a woman makes her posteriors [to appear] large. (Fr, S, K.)
muEoZamN *
The greater, main, [principal, chief,] or most, part or portion, [or body, or aggregate,] (S, Msb, K,) of a thing [or of things], (S, Msb,) or of an affair, or event; (K;) [the main, gross, mass, or bulk, of a thing or of things;] as also ↓ EuZomN (S, Mgh, Msb, K) and ↓ EaZomN: (Lh, K:) or ↓ EuZomN, it is said, [as also muEoZamN in many cases,] signifies the middle, or midst, of a thing. (TA.) It is said in a trad. of Ibn-Seereen, mina AlA^anoSaAri ↓ jalasotu A_ilaY majolisK fiyhi EuZomN, meaning [I sat by an assembly in which was] a numerous company of the Ansár. (TA.) [muEoZamu AlHarobi, and Almawoti, signify The thick, or thickest, or the main stress or struggle, of the fight or battle, and of death in battle: see raHFY (near the end of the paragraph) in art. rHw and rHY.] ― -b2- [And accord. to Freytag, it occurs in the Deewan of the Hudhalees as signifying The harder parts of the body, as the neck, the thigh, &c.] ― -b3- See also EaZiymN: ― -b4- and EaZiymapN.
muEoZamapN *
; and its pl., maEaAZimu: see EaZiymapN. ― -b2- And for maEaAZimu as a pl. of which the sing. is not mentioned, see EaZamapN.
maEoZuwmapN *
A young weaned camel having a bone in his tongue broken, in order that he may not such. (K.) -A2- maEoZuwmapN: see EaZimapN. EZw or EZY
EaZaA='N *
, in the CK EiZA'N: see what follows.
EaZaA='apN *
, (S, Msb, TA,) which is of the dial. of the people of El-'Áliyeh, (Msb, TA,) and EaZaAyapN, (S, Msb, K, TA,) which is of the dial. of Temeem, (Msb, TA,) [in the CK EiZAyap,] A certain reptile, or small creeping thing, (S, K, TA,) larger than the wazagap, (S,) like the [lizard called] saAm~ A^aboraS (Msb, K, TA) in form, or make, (Msb,) but somewhat larger: (TA:) or a gndh [or gunodaho, a Pers. word said to signify a species of spider]: (MA:) [or] a species of lizard; (MA, PS;) a certain reptile, or creeping thing, (daAb~ap,) larger than the wzgp; a species of large lizard: (MA:) [see also EaDorafuwTN:] pl. ↓ EaZaA='N, (S, Msb, K, TA, in the CK EiZA'N,]) i. e. pl. of EaZaA='apN, (S, Msb,) [or rather EaZaA='N is a coll. gen. n. of which EaZaA='apN is the n. un.,] and EaZaAyaA, (TA,) and also EaZaAyaAtN, which last is pl. of EaZaAyapN. (Msb.) A woman of the desert, whom her lord (mawolaAhaA) had beaten, said, ramaAka A@ll~`hu bidaA='K laA dawaA='a lahu A_il~aA A^abowaAlu AlEaZaA='i [May God smite thee with a disease for which there is no remedy but the urine (lit. urines) of the EZA'], which is a thing hard to be found. (TA.) Ef
1 Eaf~a *
, (S, O, Msb, K, &c.,) aor.
Eafi3a
, (S, O, Msb,) inf. n. Eif~apN and EafaAfN (S, O, Msb, K) and Eaf~N and EafaAfapN, (S, O, K,) He abstained (S, O, Msb, K) from (En) what was unlawful, (S, O,) or from what was not lawful nor comely or decorous, (M, K,) or from things that should be sacred or inviolable, and base, or carnal, objects of inordinate desire, (TA,) or from a thing: (Msb:) [but it is implied in the K that the verb is used without the expression of the object, or objects; and it is very often so used, as meaning he was abstinent, continent, chaste, virtuous, modest, decent, or decorous:] and ↓ AstEf~ signifies the same; (K;) as also ↓ tEf~f: (Msb, K:) or this last signifies, (S, O,) or signifies also, (K,) he affected, or constrained himself, to abstain from what was unlawful: (S, O, K:) or he was patient, and kept himself remote, or aloof, from a thing [that was unlawful or the like]: (TA:) and Eani AlmasoA^alapi ↓ AstEf~ means he abstained (Eaf~a) from begging: (S, O:) whence the trad. of the Prophet AisotaEofifo Eani Als~uw^aAli maA A@sotaTaEota [Abstain thou from begging, as much as thou art able]: (O:) or, as some say, AlAisotiEofaAfu signifies the seeking to abstain from what is unlawful, and from begging of men: and one says also, Eani ↓ AEtf~ AlqabiyHi [he abstained from that which was evil, or foul]; this being [likewise] from AlEif~apu. (TA.) -A2- Eaf~a said of milk, aor
Eafi3a
, (IDrd, O, K,) inf. n. Eaf~N, (IDrd, O,) It collected in the udder: (IDrd, O, K:) or it remained in the udder; (K;) or thus Eaf~a fiY AlD~aroEi. (Ibn-'Abbád, O.)
2 Eaf~afotuhu *
, inf. n. taEofiyfN, I gave him to drink what is termed EufaAfap [q. v.]. (IDrd, O, K.)
4 AEf~hu A@ll~`hu *
God made him to be Eafiyf [i. e. abstinent, &c.]. (S, O, Msb, K.) -A2- A^aEaf~ato, [in the CK, erroneously, AuEif~at,] said of a ewe, or she-goat, is from AlEufaAfapu [and therefore signifies She had milk collected in her udder: or she had some milk remaining in her udder after most of it had been sucked]. (IDrd, O, K.)
5 tEf~f *
: see 1. -A2- Also He (a man, S, O) drank what is termed EufaAfap [q. v.]. (S, O, K.)
6 taEaAf~a naAqataka *
Milk thou thy camel after the first milking. (S, O, L, K.) ― -b2- And tEAf~ said to a sick man, Treat thyself medically. (K.) One says, biA^aY~i $aYo'K nataEaAf~u With what thing shall we treat ourselves medically ? (AA, O, TA.)
8 A_iEotafa3a
see 1. ― -b2- AEtf~t AlA_ibilu Alyabiysa The camels took with the tongue [or licked up] the dry herbage above the earth or dust, taking the best, or choice, thereof; as also ↓ AstEf~t. (O, K.)
10 A_isotaEofa3a
see 1, in two places: ― -b2- and see also 8.
Eaf~N *
; and its fem.: see EafyifN.
Euf~apN *
: see EufaAfapN. -A2- Also An old woman: (Ibn-El-Faraj, O, K, TA:) like Euv~apN: being formed [from the latter] by substitution. (TA.) -A3- And A certain fish, smooth, white, and small; when cooked, having a taste like that of rice. (Ibn-ElFaraj, O, K.)
EifaAfN *
A medicine, or remedy. (AA, O, K.)
EafiyfN *
and ↓ Eaf~N epithets from Eaf~a, as such signifying Abstaining (S, O, Msb, K) from what is unlawful, (S, O,) or from what is not lawful nor comely or decorous, (K,) or from things that should be sacred or inviolable, and base, or carnal, objects of inordinate desire, (TA,) or from a thing: (Msb:) [and very often used as meaning abstinent, continent, chaste, virtuous, modest, decent, or decorous:] fem. of the former with p; (S, O, K;) and so of ↓ the latter, (S, O, Msb, K,) which has no broken pl.: (TA:) the pl. masc. (of EafiyfN, Msb, TA) is A^aEif~aA='u (O, Msb, K, TA) and A^aEif~apN: (Msb, TA:) EafiyfapN, applied to a woman, signifies excellent, or high-born, good, righteous, or virtuous; and [more commonly] continent, or chaste; (TA;) and the pl. of this is EafaAy^ifu and EafiyfaAtN. (O, K.)
EufaAfapN *
is the subst. from Eaf~a said of milk: (O, K:) so says IDrd: (O:) [accord. to him, it app. signifies Milk that has collected in the udder:] and it signifies (S, O, K) accord. to another or others, (O,) as also ↓ Euf~apN, somewhat of milk remaining in the udder (S, O, K) after most of it has been sucked. (O, K.) ― -b2- And F explains AlEufaAfapu, with damm, by the words A^ano taA^oxu*a Al$~aYo'i baEoda Al$~aYo'i faA^anota taEotaf~uhu [as though signifying The taking thing after thing, by licking it up, or otherwise, from the ground, choosing the best thereof: but this mode of explanation is often used in lexicons to denote the thing, or things, mentioned therein; not the act: and I think that what is here meant is the thing, or things, thus taken: this, moreover, is agreeable with the general analogy of words of the measure fuEaAlapN; as is shown by many exs. in the Mz, 40th nwE]. (TA.)
jaA='a EalaY Eif~aAni *`lika *
He (a man, S, O) came at the time of that: (S, O, K: *) a dial. var. of A_if~aAn: (S, O:) or, accord. to IF, formed [from the latter] by substitution. (O.) Efj
1 Eafija *
, [aor.
Eafaja
,] inf. n. EafajN, He [a man, or a beast other than a ruminant,] was, or became, fat in his A^aEofaAj [pl. of EafajN, q. v.]. (L.)
EafojN *
and EifojN: see the next paragraph.
EafajN *
and ↓ EifojN and ↓ EafijN (S, O, K) and ↓ EafojN (L, and some copies of the K) sings. of which the pl. is A^aEofaAjN (S, O, K) and EifajapN: (TA:) the A^aEofaAj are The A^amoEaA=' [or intestines into which the food passes from the stomach]: (TA, and Ham p. 641:) or the lower A^amoEaA=': (TA, and Zj in his “ Khalk el-Insán: ”) or in human beings, and in solid-hoofed animals, and in beasts of prey, (S, O,) that [portion of the intestines] to which the food passes from the stomach; (S, O, K;) which is like the [intestines called] maSaAriyn in camels and in cloven-hoofed animals, to which the stomach transmits what it has concocted, lit. what it has tanned (maA dabagatohu:) (S, O: in some copies of the former, mA dafaEatohu:) or the Efj is what is in the place of the kari$ to that which has no kari$: or, accord. to Lth, it is, to any animal that does not ruminate, such of the A^amoEaA=' [or lower intestines] of the belly as is like the mimoragap to the sheep or goat. (TA.) -A2- EafajN is also the inf. n. of Eafija [q. v.]. (L.)
EafijN *
: see the next preceding paragraph. -A2- Also A man [and app. a solid-hoofed animal and a beast of prey] fat in his A^aEofaAj [pl. of EafajN, q. v.].
A^aEofaju *
Large in the A^aEofaAj. (K, TA.) Efr
1 Eafarahu *
, aor.
Eafira
, (S, O, Msb, K,) inf. n. EaforN, (S, O, Msb,) He rubbed it (namely a vessel) with dust: and ↓ Ef~rhu he rubbed it much with dust: (Msb:) or the latter, he defiled, or soiled, it with dust: (Mgh:) and the former, and ↓ latter, (S, O, K,) of which the inf. n. is taEofiyrN, (S, O,) he rolled, or turned over, him, or it, fiY Alt~uraAbi in the dust: (S, O, K:) or he hid (das~a) him, or it, therein. (K.) It is is said in a trad. of Aboo-Jahl, muHam~adN wajohahu bayona A^aZohurikumo ↓ halo yuEaf~iru [Doth, or shall, Mohammad defile his face with dust, or rub his face in the dust, in the midst of you?], meaning his prostrating himself in the dust: and at the end he says, ↓ laA^aTaA^an~a EalaY raqabatihi A^awo laA^uEaf~iran~a wajohahu fiY Alt~uraAbi [I will assuredly trample upon his neck, or I will defile, or roll, his face in the dust]; meaning that he would abase him, or render him abject. (TA.) ― -b2- He dragged him, being about to roll him in the dust: and you say vawobahu fiY AAlt~uraAbi ↓ AiEotafara [He dragged his garment in the dust]. (Aboo-Nasr, L, TA.) ― -b3- And Eafarahu, (K,) inf. n. EaforN, (TA,) He cast him upon the ground; as also ↓ AEtfrhu. (K.) You say, ↓ AEtfrhu AlA^asadu The lion cast him upon the ground: (A:) or the lion seized him, and broke his neck, (S, O, TA,) and cast him upon the ground, and shook him about. (TA.) And ↓ AEtfrhu He leaped, or sprang, upon him, or at him, (saAwarahu, O, K, for which $aAwrh is erroneously put in some copies of the K, TA,) and dragged him, and cast him upon the ground. (TA.) [See also 2.] -A2- Eafira, aor.
Eafara
, (Msb, K,) inf. n. EafarN, (Msb,) He, or it, was of the colour termed Euforap: (Msb, K:) or of a colour resembling that. (Msb.)
2 Eaf~ara
see 1, in four places. ― -b2- Ef~r qironahu, and faA^alozaqahu biAlEafari ↓ EAfrhu, He wrestled with his adversary, and made him cleave to the dust. (A.) -A2- Ef~r, inf. n. taEofiyrN, He mixed his black sheep or goats with others of the colour termed EuforapN: (O, K, TA:) or he took white sheep or goats in exchange for black; because the former have more increase. (S, O, TA.) ― -b2- And He made, or rendered, white. (S, O.)
3 EaAofara
see the next preceding paragraph.
5 taEaf~ara
see 7, in three places. ― -b2- tEf~r AlwaHo$u (tropical:) The wild animals became fat. (O, K, TA.)
6 tEAfr *
said of [food of the kind called] variyd, It was made white. (K. [See A^aEofaru, latter half.])
7 AnEfr *
and ↓ AEtfr It (a vessel) became rubbed with dust: and ↓ tEf~r it became much rubbed with dust: (Msb:) or the first and ↓ second, (S, O,) and ↓ the last also, (O,) it (a thing) became defiled with dust: (S, O:) or the first and ↓ last, he or it, became rolled, or turned over, fiY Alt~uraAbi in the dust: or became hidden therein. (K.) ― -b2- And one says, daxalotu AlmaA='a famaA A@noEafarato qadamaAYa I entered the water, and my feet did not reach the ground. (A, TA.)
8 A_iEotafara
see 1, in four places. -A2- See also 7, in two places.
Q. Q. 2 taEaforata *
He became, or acted like, an Eiforiyt; (K, TA;) from which latter word this verb is derived, the [final] augmentative letter being preserved in it, with the radical letters, to convey the full meaning, and to indicate the original. (TA.)
EaforN *
: see EafarN, in four places.
EuforN *
: see EiforN. -A2- Also pl. of A^aEofaru [q. v.]. (S, &c.)
EiforN *
A boar; (S, O, K;) as also ↓ EuforN: or a swine, as a common term: or the young one of a sow. (K.) -A2- EiforN (S, A, O, K) and ↓ EafirN (Sgh in TA in art. nfr) and ↓ EiforiyapN, (A, O, K,) in which the Y is to render the word quasi-coordinate to $iro*imapN, [I substitute this word for $iro*iwapN, in the L, and $iro*i*apN in the TA,] and the p to give intensiveness, (L, TA,) and ↓ EiforiytN, (A, O, K,) in which the t is to render the word quasicoordinate to qinodiylN, (TA,) [or to render it a contraction of EiforiyapN,] and ↓ EaforiytN, which occurs in one reading of the Kur, [xxvii. 39, and is agreeable with modern vulgar pronunciation,] (O, CK,) and ↓ EiforaAtN, (CK,) and ↓ EufaAriyapN, (A, O, L, K,) in which the Y is to render the word quasi-coordinate to Eu*aAfirapN, and the p is to give intensiveness, (TA,) and ↓ Eifir~N, (O, K,) and ↓ EiforiY~N, (Sgh, K,) and ↓ EufaroniyapN, (Sgh, K,) and ↓ EiforiynN, and ↓ Eifir~iynN, (Lh, TA,) and ↓ EafaronFY, (Lth, TA,) [respecting which last, see the latter portion of this paragraph,] applied to a man, (S, O, K,) and to a jinnee, or genie, (Kur, ubi suprá,) Wicked, or malignant; (S, O, K;) crafty, or cunning; (S, O;) abominable, foul, or evil; (K;) abounding in evil; (TA;) strong, or powerful; (A;) insolent and audacious in pride and in acts of rebellion or disobedience; (A, TA;) who roils his adversary in the dust: (A:) and the epithet applied to a woman is EiforapN, (S, O,) and ↓ EiforiytapN, (Lh, K,) and ↓ Eifir~apN: (Sh, O:) or ↓ EiforiytN signifies anything that exceeds the ordinary bounds; and ↓ EufaAriyapN is syn. with it: (AO, S, O:) and ↓ EiforiytN and ↓ EiforiynN and ↓ Eifir~iynN (Zj, K) applied to a man, and as applied in the Kur, ubi suprá, [to a jinnee,] (Zj,) sharp, vigorous, and effective, in an affair, exceeding the ordinary bounds therein, with craftiness, or cunning, (Zj, O, K,) and wickedness, or malignity: (Zj:) or ↓ EiforiytN is properly applied to a jinnee, and signifies evil in disposition, and wicked or malignant; and is metaphorically applied to a man, like as is $ayoTaAnN: (B:) it is applied to an evil jinnee that is powerful, but inferior to such as is termed maAridN: (Mir-át ez-Zemán:) ↓ EiforiyapN also signifies i. q. daAhiyapN [app. meaning very crafty or cunning, rather than a calamity]: (S, O:) ↓ EiforiyapN and ↓ EiforiytN are also applied as epithets to a $ayoTaAn [or devil]: (Kh, S:) the pl. of the former of these two epithets is EafaAriyapN, (Kh, S, O,) or EafaAriY~u; (Fr;) and that of ↓ Efryt is EafaAriytu; (Kh, Fr, S, O;) and that of ↓ Eifir~N is Eifir~uwna; (Sh;) and that of EiforN is A^aEofaArN. (TA in art. j$m.) You say, fulaAnN niforiytN ↓ EiforiytN, and niforiyapN ↓ EiforiyapN; [Such a one is wicked, or malignant; &c.;] the latter of these two words being an imitative sequent. (AO, S, O.) And in a trad. it is said, A_in~a A@ll~`ha yaboguDu Aln~iforiyapa A@l~a*iY laA yurozaA^u fiY A^aholK walaAmaAlK ↓ AlEiforiyapa (AO, S) [Verily God hates] the crafty or cunning, the wicked or malignant, the abounding in evil; or him who collects much and refuses to give; or him who acts very wrongfully or unjustly or tyrannically; [who will not suffer loss in his family nor in his property.] (TA.) ― -b2- A^asadN EiforN, and ↓ EiforiyapN, and ↓ EiforiytN, and ↓ EufaAriyapN, (K,) and ↓ Eifir~N, (TA,) and ↓ EafaronFY, (K, [respecting which see what follows: in the CK Eafarot`Y, which is wrong in two respects:]) A strong, (K,) powerful, great, (TA,) lion: (K, TA:) or AlEafaronaY the lion; so called because of his strength: (S, O:) and labuw^apN EafaronFY, (S, O, TA,) like the masc., (TA. [or it may be in this case with the fem. Y, i. e. without tenween,]) or ↓ EafaronaApN, (K, TA,) a strong lioness: (S, O, K:) or the epithet, of either gender, signifies bold: from EafarN signifying “ dust, ” or from EaforN in the sense of AiEotifaArN, or from the strength and hardiness of the animal: (TA:) and naAqapN EafaronaApN a strong she-camel; pl. EafaronayaAtN: (S, O:) but you do not say jamalN EafaronFY; (Az:) the alif [which is in this case written Y] and n in EafaronFY are to render it quasi-coordinate to safarojalN [which shows that it is with tenween]. (S.)
EafarN *
(IDrd, S, A, O, Msb, K) and ↓ EaforN (IDrd, A, O, K) Dust: (IDrd, S, O, Msb:) [like EafaArN the dust of the earth: (Freytag, from Meyd:)] or the exterior of the dust or earth: (A, K:) and the surface of the earth; (Msb;) as also AlA^aroDi ↓ Eaforu: (TA:) pl. A^aEofaArN. (K.) You say AlA^aroDi mivoluhu ↓ maA EalaY Eafori There is not upon the face of the earth the like of him, or it. (O, TA.) And kalaAmN laA Eafara fiyhi, (K,) or lahu ↓ laA Eafora, (TS, TA,) [lit., Language in which is no dust; or which has no dust; like the saying kalaAmN laA gubaAra Ealayohi “ language on which is no dust; ” meaning] (assumed tropical:) language in which is nothing difficult to be understood. (K.) And IAar mentions, but without explaining it, the saying, waAld~abaAro wasuwo'u ↓ Ealayohi AlEafaAro Ald~aAro [app. meaning, May the dust, and perdition, and evil of the dwelling, be his lot. See dabara]. (O, TA.)
EafirN *
[part. n. of Eafira]. A^aroDN EafirapN Land of the colour termed EuforapN [q. v.]. (O and TA in art. Evr.) -A2- See also EiforN.
Eifir~N *
, and the fem., with p: see EiforN, in four places.
EuforapN *
A dust-colour inclining to whiteness; a whitish dust-colour: (TA:) or whiteness that is not clear: (Mgh, Msb:) or whiteness that is not very clear, (AZ, As,) like the colour of the surface of the earth: (AZ, As, Mgh:) or whiteness with a tinge of redness over it: (A:) the colour of an antelope such as is termed A^aEofaru. (K.) ― -b2- See also EiforiyapN, in three places.
EaforaY *
, or EaforFY: see EiforiyapN.
EiforiY~N *
: see EiforN, first quarter.
EiforaApN *
: see EiforiyapN.
EiforaAtN *
: see EiforN, first quarter: -A2- and see the next paragraph, in three places.
EiforiyapN *
: see EiforN, in six places. -A2- The hair, and the feathers, of the back of the neck, of the lion, and of the cock, &c., which it turns back towards the top of its head when exasperated; as also ↓ EuforapN (S, O) and ↓ EiforaAtN, (S,) or ↓ EiforaApN: (O, TA:) and ↓ EuforapN, the feathers around the neck of a cock and of a bustard (HubaAraY) &c.: (S in art. brl:) or EiforiyapN and ↓ EaforaY, or EaforFY, [whether without or with tenween is not shown, but I think it is more probably without,] of a cock, the feathers of the neck; (K;) as also ↓ EuforapN: (TA:) and of man, the hair of the back of the neck: (K:) or the hair of the part over the forehead: (TA:) and of a beast, the hair of the fore-lock: (K:) or the hair of the back of the neck: (TA:) and [of a man,] the hairs that grow in the middle of the head, (K,) that stand up on an occasion of fright; (TA;) as also ↓ EiforaAtN and ↓ EufaroniyapN. (K.) You say jaA='a fulaAnN naAfi$FA Eiforiyatahu, meaning Such a one came in a state of anger. (S, O.) And jaA='naA$irFA Eiforiyatahu, and ↓ EiforaAtahu, He came spreading his hair, by reason of covetousness, and inordinate desire. (ISd, TA.)
EiforiytN *
; and EaforiytN: and the fem., EiforiytapN: see EiforN, in ten places.
EiforiynN *
: see EiforN, in two places.
Eifir~iynN *
: see EiforN, in two places. -A2- layovu Eifir~iyna The lion. (AA, K.) So in the prov., A_in~ahu laA^a$ojaEu mino layovi Eifir~iyna [Verily he is more courageous than the lion]. (AA, TA.) Eifir~iynu is the name of a certain place in which are lions, or abounding with lions: (S, O, K:) or the name of a certain country or town. (As, AA, S, M.) -A3- A certain insert, whose retreat is the soft dust at the bases of walls; (O, K:) that rolls a ball, and then hides itself within it; and when it is roused, throws up dust: (O, TA:) the word [Efr~yn] is of one of those forms not found by Sb: (TA:) or a certain creeping animal (daAb~ap), like the chameleon, that opposes itself to the rider [upon a camel or horse], and that strikes with its tail. (O, K.) [See also TuHanN: and see Ham p. 131.] ― -b2- Also (tropical:) A complete man; [i. e., complete with respect to bodily vigour, having attained the usual term thereof;] (O, K, TA;) fifty years old. (O, TA.) ― -b3- And (tropical:) Resolute, or firm-minded; strong, or powerful. (S, O, K, TA.)
EafaronFY *
and EafaronaApN: see EiforN, in three places. ― -b2- The latter also signifies The [kind of goblin, or demon, called] guwlN. (O, K.)
EufaroniyapN *
: see EiforN; first quarter. -A2- and see EiforiyapN.
EafaArN *
: see EafarN. -A2- Also A certain kind of tree, (S, O, K,) by means of which fire is produced; (S, O;) zinaAd [or pieces of wood, or stick, used for that purpose,] being made of its branches: (K, * TA:) accord. to information given to AHn by certain of the desert-Arabs of the Saráh (Als~araAp), it resembles the kind of tree called the gubayoraA=', by reason of its smallness, so that when one sees it from afar he doubts not its being the latter kind of tree; its blossom, also, is like that of the latter tree; and it is a kind of tree that emits much fire, so that the znAd made of it are excellent: (TA:) pl. of EafaArapN; (K;) or, more properly, [a coll. gen. n., and] its n. un. is with p: (O, TA:) it and the marox contain fire that is not in any other kind of tree: Az says, I have seen them both in the desert, and the Arabs make them the subject of a prov., relating to high nobility: (TA:) they say fiY kul~i $ajarK naAro waA@sotamojada Almaroxu waAlEafaAro (S, O, TA) In all trees is fire; but the markh and 'afár yield much fire, more than all other trees. (O, * TA.) [See also maroxN, and Astmjd.] It is also said, in another prov., AiqodaHo biEafaArK A^awo maroxi vum~a A@$odudo A_ino $iy^ota A^awo A^aroxi [Produce thou fire with markh or with 'afár: then tighten, if thou please, or loosen]. (TA.) -A3- See also EaAfuwr.
EafaArapN *
The quality, or disposition, of him who is termed EiforN and EiforiyapN and EiforiytN &c.; i. e., wickedness, or malignity, &c. (K, * TA.)
EufaAriyapN *
: see EiforN, in three places.
EaAfirN *
and ↓ munoEafirN and ↓ maEofuwrN and ↓ muEaf~arN Defiled with dust: hence, AlEaAfiru Alwajohi He whose face is defiled with dust: and Alwajohi fiY Alt~uraAbi ↓ huwa munoEafiru, and ↓ muEaf~aruhu, He has the face defiled in the dust. (TA.)
waqaEuwA fiY EaAfuwri $ar~K *
, (S, K,) and $ar~K ↓ fiY EafaAri, (TA,) i. q. fiY EaAvuwri $ar~K, (Fr, S, K,) i. e., They fell into difficulty, or distress. (S.) Some say that the f is substituted for v. (TA.) [But see EAvwr.]
A^aEofaru *
Dust-coloured inclining to white; of a whitish dust-colour: (TA:) or white, but not of a clear hue: (Msb:) or, applied to a buckantelope, white, but not of a very clear white, (AZ, As, S, O, K,) being like the colour of the surface of the earth: (AZ, As, Mgh:) or a buck-antelope having a tinge of red over his whiteness, (AA, S, A, K,) with a short neck; and such is the weakest of antelopes in running: (AA, S, O:) or having a redness in his back, with white flanks: (K:) [in the CK, after the words thus rendered, is an omission, of the words A^awi AlA^aboyaDu wa:] or such as inhabits elevated, rugged, stony tracts, and hard grounds; and such is red: (AZ:) or having white horns: (A:) fem. EaforaA='u: (S, K, &c.:) also applied to a she-goat, meaning of a clear white colour: (TA:) pl. EuforN. (S, A, O.) ― -b2- El-Kumeyt says, wakun~aA A_i*aA jab~aAru qawomK A^araAdanaA bikayodK HamalonaAhu EalaY qaroni A^aEofaraA [And we used, when an insolent tyrant of a people desired to execute against us a plot, to carry him upon the horn of an antelope of a whitish dustcolour, or white but not of a clear hue, &c.]; meaning, we used to slay him, and to carry his head upon the spear-head; for the spear-heads, in time past, were of horns. (S, O.) ― -b3- Hence the saying ramaAniY Eano qaroni A^aEofara i. q. rmAnY bidaAhiyapK (tropical:) [He sent upon me a calamity; or he made a very crafty man to be my assailant]: for the same reason, also, qaronu A^aEofara is proverbially used to signify (tropical:) A difficulty, or distress, that befalls one: and one says to a man who has passed the night in disquieting distress, kunota EalaY qaroni A^aEofara (tropical:) [Thou wast pierced by grief]. (TA.) One says also, of him who is frightened and disquieted, kaA^an~ahu EalaY qaroni A^aEofara [He is as though he were upon the horn of an antelope of a whitish dustcolour, &c.: meaning, upon the head of a spear]: the like of this phrase is used by Imra-el-Keys. (A.) ― -b4- Also EaforaA='u, A ewe of a colour inclining to whiteness. (O.) ― -b5- And A^aEofaru, Red sand. (S, O.) ― -b6- [Food of the kind called] variyd made white: (K, TA:) from EuforapN signifying the “ colour of the earth. ” (TA.) ― -b7- EaforaA='u White. (K.) ― -b8- A^aroDN EaforaA='u Untrodden land. (K, TA.) ― -b9- AlEaforaA='u The thirteenth night [of the lunar month]: (S, O:) or the night of blackness: (A:) but accord. to IAar, All~ayaAliY AlEuforu signifies the white nights; (A;) and so says Th, without particularizing: (TA:) or the nights thus called are the seventh and eighth and ninth nights of the lunar month; (K;) because of the whiteness of the moon [therein]. (TA.) It is said in a trad. layosa Euforu All~ayaAliY kaA@ld~aA=diy^i The moon-lit nights are not like the black nights: some say that this is a proverb. (TA.)
muEaf~arN *
: see EaAfirN, in two places.
muEaf~irN *
One whose sheep or goats are of the colour termed EuforapN: there is no tribe among the Arabs to whom this appellation applies, except Hudheyl. (A, TA.) [Accord. to analogy, this should rather be written muEofirN; and perhaps it is thus in correct copies of the A.]
maEofuwrN *
: see EaAfirN. ― -b2- A^aroDN maEofuwrapN Land of which the herbage has been eaten. (S, O.)
maEaAfiru *
: see maEaAfiriY~N, in three places.
muEaAfirN *
(tropical:) One who walks with companies of travellers, (S, O, K, TA,) and so, accord. to the L, ↓ muEaAfiriY~N, (TA,) and obtains of their superabundance [of provisions]. (S, O, TA.)
vawobN maEaAfiriY~N *
, (S, Mgh, O, Msb,) pl. viyaAbN maEaAfiriy~apN, (S, O, K,) and burodN maEaAfiriY~N, (Az,) and hence, simply, ↓ maEaAfiru, (Az, Mgh,) as a subst., (Az,) without the relative Y, (Az, Mgh,) accord. to As, (Mgh,) A kind of garment, or piece of cloth, (S, Mgh, O, Msb,) and a garment of the kind called burod, (Az,) so called in relation to ↓ maEaAfiru, (S, O, K, &c.,) a word imperf. decl., (S, O, K,) because of its being of the form of an imperf. decl. pl., (S, O,) as the name of a tribe of Hemdán; (S, O;) or as being the name of a son of Murr, (Sb, Mgh, Msb,) brother of Temeem the son of Murr, (Sb, Mgh,) and father of the tribe above mentioned, (Msb, K,) which was a tribe of El-Yemen; (Msb;) or as being the name of a place, (IDrd, O,) or a town, or district, (K, TA,) of El-Yemen, (IDrd, O, TA,) in which Ma'áfir Ibn-Udd took up his abode, accord. to Z: (TA;) mEAfrY~ is perfectly decl. because the relative Y is added to it: (S:) and it is thus formed because maEaAfiru is sing. in its application; whereas, in a rel. n. from a pl. used as a pl., the formation is from the sing., as in the instance of masojidiY~N as a rel. n. from masaAjidu: (TA:) ↓ mEAfr should not be pronounced with damm to the m: (Msb, K:) and it is wrong to call the kind of garment above mentioned muEaAfiriY~N, with damm, and maEaAfiriY~u, without tenween, and maEaAfiyru. (Mgh.)
muEaAfiriY~N *
: see muEaAfirN.
munoEafirN *
: see EaAfirN, in two places.
yaEofuwrN *
The dust-coloured gazelle: (K:) or the gazelle, as a general term: (K, * TA:) as also yuEofuwrN: (K:) and the [young gazelle such as is called] xi$of: (S, O, K:) or the buck-gazelle: (S, Mgh, O:) and (S, IAth, O, in the Mgh “ or ”) the young one of the wild cow: (S, IAth, Mgh, O:) n. un. with p: (TA:) pl. yaEaAfiyru. (S, O.) ― -b2- Also A light, or an active, ass. (IAar.) ― -b3- And it is said to mean (assumed tropical:) The form of a man, seen from a distance, resembling a yaEofuwr [in one of the senses expl. above]. (L, TA.) -A2- And One of the divisions of the night, (K, TA,) which are five, called sudofapN and sutofapN and hajomapN and yaEofuwrN and xudorapN. (TA.) EfS
1 EafaSa Al$~aYo'a *
, aor.
EafiSa
, (K,) inf. n. EafoSN, (TK,) He doubled, folded, or bent, the thing. (K.) Hence EifaASu AlqaAruwrapi. (TA.) ― -b2- EafaSa AlqaAruwrapa, (Fr, S, A, O, Msb, K,) aor.
EafiSa
, (Msb, K,) inf. n. EafoSN, (Msb,) He tied, or bound, the EifaAS (q. v.) upon the flask, or bottle; (S, A, * O, K;) as also ↓ AEfShA: (K:) or he put the EfAS upon the head of the bottle; and so, accord. to some, ↓ the latter also: (Msb:) or ↓ the latter signifies he made for it, or put to it, (jaEala lahaA,) an EfAS; (Fr, S, O, Msb;) and so, (Fr, O, Msb,) accord. to some, (Msb,) the former also; (Fr, O, Msb;) each having two meanings: (Msb:) and the former, also, he stopped the bottle with a stopper. (A) ― -b3- EafaSahu, aor.
EafiSa
, He pulled it out or forth. (K.) And EafaSotu A^u*unayohi I pulled towards me its ears; namely, the ears of a head that I was eating. (Ibn-'Abbád, O.) And IAar allows this verb with s as well as with S. (TA.) ― -b4- See also 8. ― -b5- EafaSa yadahu He twisted his arm, or hand. (O, K.) ― -b6- EafaSahu, (O, K,) aor.
EafiSa
, inf. n. EafoSN, (TA,) He weakened, or enervated, him, (A^avoxanahu,) in wrestling. (O, K.) ― -b7- And EafaSahaA He compressed her, (Ibn-'Abbád, O, K,) namely, a woman, (Ibn-'Abbád, O,) or his young woman. (K.)
2 Eaf~aSa
[Ef~S Alv~awoba He dyed the garment, or piece of cloth, with EafoS, or galls. See the pass. part. n., below.]
4 AEfS AlqaAruwrapa *
: see 1, in three places. -A2- AEfS AlHibora He put EafoS [or galls] into the ink. (TA.)
8 AEtfS minohu Haq~ahu *
He took from him his right, or due; (Ibn-'Abbád, O, K;) as also ↓ EafaSa. (O, K. *)
EafoSN *
[Galls: and the trees which bear them:] a certain thing well known, (Msb, K,) of which ink is made, (S, O, TA,) and with which one tans; (Msb;) the produce of the tree called bal~uwT [or oak]: (L, TA:) or applied to the trees [which bear it] and to the fruit [thereof]: (K:) or a certain tree of the kind called bal~uwT, which [is also the name of a produce of that tree, i. e., of the acorn, (both of which applications are agreeable with modern usage,) like as EafoSN is also the name of another produce thereof, i. e., the gall, or gallnut; for it is said that this tree] bears one year bal~uwT, and another year EafoS, (Lth, O, K,) of which ink is made: (CK:) it is not of the growth of the land of the Arabs: (IB, TA:) it is astringent; drying; having the quality of repelling effluent matters; and strengthening flaccid and weak members; (K, TA;) and especially the teeth; (TA;) and when steeped in vinegar, it blackens the hair: (K:) the word is post-classical; (S, O, K;) not of the language of the people of the desert: (S, IF, O, Msb:) or it is Arabic; (AHn, O, K;) and from it is derived ↓ EufuwSapN, signifying “ a taste in which is astringency and bitterness; ” as also the epithet ↓ EafiSN, applied to a taste. (AHn, O.)
EafaSN *
A twisting in the nose: (O, K:) so they say. (O.)
EafiSN *
A taste (AHn, S, O, Msb) having an astringent quality, (AHn, S, O, Msb, K,) and bitterness, (AHn, O, K,) which render swallowing difficult; (TA;) disagreeable and choking; or disagreeable, with dryness and bitterness; or rough; syn. ba$iEN. (TA.) See EafoSN.
EafoSiY~N *
[app. A seller of EafoS, or galls. Five relaters of traditions of whom each bore this appellation are mentioned in the TA.]
EifaASN *
The receptacle in which is put money or the like that one expends, (A'Obeyd, Az, A, Mgh, O, Msb, K,) or, as some say, in which is the pastor's money or the like that he expends, (TA,) made of skin, or of a piece of rag, or other material. (A'Obeyd, Az, A, * Mgh, O, Msb, K. *) ― -b2- And hence, (A'Obeyd, O, Az, &c.,) The skin with which the head of a flask, or bottle, is covered: (A 'Obeyd, Az, S, A, Mgh, O, Msb, K:) it is said to be its SimaAm [or stopper]; (Az, Mgh, O, Msb;) by Lth; (Az, O, Msb;) but the right explanation is that given by A 'Obeyd: (Az, Msb:) that which enters into its mouth is the SimaAm: (S:) or it has this latter signification also: (A:) or it signifies accord. to El-Ghooree, (Mgh,) or signifies also, (A, K,) the case (gilaAf [which has app. been misunderstood as meaning the skin cover of the head of a flask or bottle, before mentioned.]) of a flask, or bottle: (A, Mgh, O, K:) but the first is the explanation that is preferred. (Mgh.) [See 1, first signification.)
EufuwSapN *
in taste, (S,) Astringency (S, K) and bitterness, (K,) which render swallowing difficult: (TA:) a taste in which is astringency and bitterness: derived from EafoSN, q. v. (AHn, O.) [See also EafiSN.]
muEaf~aSN *
A garment, or piece of cloth, dyed with EafoS [or galls]. (O, K.)
miEofaASN *
A young woman extremely evil in disposition: but the miEoqaAS (with q) is more evil than she. (IAar, O, K.) Efl
1 Eafilato *
, aor.
Eafala
, (Msb, K,) inf. n. EafalN, (Msb,) said of a woman, (Msb, K,) and of a she-camel, (K,) or of any female, (Msb,) She had a certain thing, (Msb, K,) called EafalN and EafalapN, (K.) come forth in her vulva, resembling the A^udorap [or scrotal hernia] of a man. (Msb, K.) -A2- Eafalahu He felt his (i. e. a ram's) Eafol [q. v.] in order to see what was his state of fatness. (TA.)
2 Eaf~alotuhaA *
, (O,) inf. n. taEofiylN, (O, K,) I attributed to her the having what is termed EafalN. (O, K. *) ― -b2- And taEofiylN signifies also The curing what is termed EafalN. (Ibn-'Abbád, O, K.) One says, Ef~l AlmaroA^apa He cured the woman's [Eafal or] Eafalap. (TK.)
EafolN *
[in the CK (erroneously) Eafal] The part of a sheep or goat, (Ks, S, O,) or of a ram, (K,) which is the place where it is felt, (Ks, S, O,) between its hind legs, (Ks, S,) to know whether it be fat or lean. (Ks, S, O, K. *) ― -b2- And The fat of the testicles of a ram, with what is around it. (IF, K.) ― -b3- And Abundance of the fat of what is between the hind legs of the he-goat and of the bull; seldom or never used except in relation to the gelded (K, TA) of these two; and not used in relation to the female. (TA.) ― -b4- And The perinæum; or line between the anus and the penis. (K.)
EafalN *
A certain thing that comes forth in the vulva of a woman and of a camel, resembling the A^udorap [or scrotal hernia (in the TA the A^udorap in the xuSoyap)] of men; as also ↓ EafalapN: (S, O, K: [the latter word is said in the Msb to be the subst. from Eafilato, q. v.:]) accord. to IAar, a certain excrescence of flesh in the vulva of a woman; also called qaron: [but see this word;] (Az, Msb, TA;) they say that it is not in the virgin, but only in the woman after childbirth: (Msb:) so says Aboo-'Amr Esh-Sheybánee: (TA:) and it is said to be a swelling between the msolakaAni [or vagina and rectum] of a woman, by reason whereof her vulva is contracted so as to prevent initus: (Msb:) accord. to IDrd. it is, in men, a thickness that arises in the anus; and in women, a thickness in the raHim [here meaning vulva], and so in beasts. (TA.)
EafalapN *
: see EafalN. ― -b2- Also The buZaArap [q. v.] of a woman: so accord. to IAar. (TA.)
EafaAli *
, [indeed.] like qaTaAmi, an expression of reproach, (O, K,) addressed to a woman: K:) one says to a female slave, yaA EafaAl [as though meaning O thou that hast what is termed EafalN or EafalapN]. (O.)
EaAfilN *
One who wears short clothes over such as are long. (IAar, O, K.)
A^aEofalu *
A ram having much fat of the xuSoyap [i. e. testicle, or scrotum], by reason of plumpness. (TA.) ― -b2- And [the fem.] EafolA='u A woman having what is termed EafalapN (S, O, Msb, K) or EafalN. (S, O, K.) It is said in a trad of I'Ab that the selling, and giving in marriage, of such is not allowable. (TA.) ― -b3- And $afapN EafolaA='u [in the CK (erroneously) EafolAp] A lip that becomes inverted on the occasion of laughing. (O, K.) Efn
1 Eafina *
, aor
Eafana
, inf. n. EafanN (S, Mgh, Msb, K, TA, in the CK [erroneously] Eafon,) and EufuwnapN, (K,) It (a thing) was, or became, putrid, or rotten; i. e. it became decayed, (Mgh,) or in a corrupt, or an unsound, state, (Msb,) by the effect of moisture upon it, (Mgh, * Msb,) so as to become dissundered when felt: (Msb;) said of a rope, (S, K.) it became decayed (S,) or in a corrupt, or an unsound, state, (K,) from the effect of water, (S,) or from moisture, or some other cause, (TA,) so as to crumble on its being felt; as also ↓ tEf~n. (K.) And Eafina All~aHomu The flesh, or flesh-meat, became [stinking, or] altered [for the worse] in odour; and so ↓ tEq~n. (Msb.) -A2- Eafana All~aHoma, (Msb, K,) aor.
Eafina
, (Msb,) inf. n. EafonN, (TA,) He made the flesh, or flesh-meat, to become [stinking, or] altered [for the worse] (Msb, K) in odour; (Msb;) and ↓ Ef~nhu signifies the same (K.) -A3- Eafana fiY Aljabali, (Kr, K.) inf. n. EafonN, (TA,) He ascended the mountain; (Kr, K;) as also Eavana. (Kr, TA.)
2 Eaf~ana
see the preceding paragraph.
4 AEfn *
He (a man) had his skin, or hide, or tanned skin or hide pierced with holes. (K.) ― -b2- And AEfn All~aHoma He found the flesh, or flesh-meat, to be [stinking, or] altered [for the worse] in odour. (Msb.)
5 taEaf~ana
see the first paragraph, in two places.
EafinN *
A thing, (Az, S,) or a rope, (K,) putrid, or rotten; i. e. decayed, (S,) or in a corrupt, or an unsound, state, (Az, K,) from moisture, (Az. S, * TA,) or some other cause, (TA,) and from being kept in a close place, (Az, TA,) so as to crumble on its being felt. (K.) And Flesh, or flesh-meat, (Msb, K,) [stinking, or] altered [for the worse] in odour; (Msb;) or rendered so; as also ↓ maEofuwnN. (K.)
EufuwnapN *
[mentioned above (see 1) as an inf. n.] Putridity, or rottenness; i. e. a state of decay from moisture &c. (S.) And [A stinking, or] alteration [for the worse] in odour, of flesh, or flesh-meat. (Msb.)
maEofuwnN *
: see EafinN. Efw
1 EafaA *
, aor. yaEofuw, (S, Msb,) inf. n. EafaA='N (S, Msb, K) and Eufuw~N and EafowN, (Msb, K,) It was, or became, effaced, erased, rased, or obliterated; (S, Msb, K;) as also ↓ tEf~Y: (K:) and it, or he, perished, came to nought or to an end, or died. (S, TA.) One says, EafaA AlA^avaru The trace, vestige, or footprint, was, or became, effaced, &c. (TA.) And [hence,] EafaA A^avaruhu, inf. n. EafaA='N, He perished, or died. (K.) And EafaA Almanozilu, aor. as above. (S, Msb,) and so the inf. ns. as in the first sentence, (Msb,) the place of alighting, or abode, was, or became effaced, &c., (S, Msb:) and Eafat Ald~aAru. aor. tEofuw, inf. a EafaA='N and Eufuw~N [and EafowN]: (TA;) and ↓ taEaf~at, (S, TA.) and ↓ Eaf~at also; (TA;) The house, or dwelling, or abode, was, or became, effaced, &c. (S, TA) A'Obeyd cites, as an ex. of AlEafaA='u signifying the being, or becoming, effaced, &c., and the perishing, &c., the saying of Zuheyr, (S, TA.) mentioning a dwelling, or an abode, (TA.) taHam~alu A^ahulahaA EanohaA fabaAnuwA EalaY A=vaAri maA *ahaba AlEafaA='u [Its occupants departed from it, and separated themselves, or removed far away; may the state of that which is effaced, &c., be or rest, upon the traces of what has gone away; or the meaning may be, dust is upon the traces &c., (see EafaA='N as a subst., below;) but it is not thus accord to A 'Obeyd; for] he says, This is like their saying Ealayohi Ald~abaAru as an imprecation against one expressing a prayer that he may go away and not return. (S, TA.) MF says that EafaA is one of those verbs that have contr. significations, for at signifies It was, or became, unapparent, or imperceptible and also It was, or became, apparent, or perceptible: and it has two other contr. significations, which will be mentioned in what follows (TA.) ― -b2- And EafowN signifies also The act of effacing, erasing, rasing, or obliterating. (K, TA.) One says, Eafati Alr~iyHu AlA^avara, (TA,) or Almanozila, (S, Msb,) and Ald~aAra, (TA,) the wind effaced, &c, (S, Msb, TA,) the trace, vestige, or footprint, (TA,) or the place of alighting, or abode, (S, Msb,) and the house, or dwelling, or abode: (TA:) and in like manner, Alr~iyHu ↓ Eaf~ati Ald~aAra, (S, TA,) inf. n. taEofiyapN, (TA,) in which the verb is with teshdeed to denote intensiveness [of the signification, i. e. the wind effaced, &c., mightily, or utterly, the house, or dwelling, or abode]: (S, TA:) and EalaY A^avarihi ↓ Eaf~aY It, or he, effaced its, or his, trace, vestige, or footprint. (MA.) ― -b3- Hence, as some say, EafaA A@ll~`hu Eanoka i. e. May God efface [from thee thy sin, &c.; meaning may God absolve thee]; (TA;) or may God efface thy sins: (Msb:) [and EufiYa Eanohu May he be absolved, or forgiven, or pardoned:] and hence the saying in a trad., saluwA A@ll~`ha AlEafowa i. e. [Ask ye of God] the effacement of sin; [or ask ye of God absolution, or forgiveness, or pardon;] and ↓ AlmuEaAfaApa, and ↓ AlEaAfiyapa [which have a similar meaning: see 3]: (TA:) and one says, Eafawotu Eano *anobihi, meaning I left him, and did not punish him: (S:) or Eafawotu Eanohu and Eafawotu Eano *anobihi and Eafawotu lahu Eano *anobihi i. e. I turned away from him, or from his crime, sin, fault, or offence; syn. SafaHotu Eanohu; and I turned away (A^aEoraDotu) from punishing him: (Mgh:) or AlEafowu signifies the turning away (AlS~afoHu, K, TA) from the committer of a crime or the like; (TA;) and the relinquishing the punishment of the deserving [thereof]: and one says, EafaA Eanohu and EafaA lahu *anobahu and Eano *anobihi [he turned away from him, or from his crime, &c; and relinquished the infliction of his merited punishment, i. e. forgave him, or pardoned him]: (K, TA:) or EafaA Eanohu *anobahu and EafaA lahu *anobahu and Eano *anobihi: (so accord. to the CK:) accord. to MF, the primary signification of AlEafowu is Alt~aroku: but this is not the case: and AlS~afoHu [by which it is expl. in the K] is [or rather implies] the relinquishing of blame, or reproof, or of severe, or angry, blame or reproof; and this is more than [is signified by] AlEafowu, for the latter is sometimes without the former: the primary signification of AlEafowu [when trans.] is [said to be] the purposing to take a thing; and Er-Rághib says that Eafawotu Eanoka is as though it meant I have purposed to remove [or to take away] thy crime or the like: (TA:) [but I think that the primary signification of AlEafowu when its object is a crime or the like is that of effacement: and hence likewise what next follows:] ― -b4- AlEafowu is also metaphorically used as meaning (tropical:) The withdrawing from a right, or due, and from seeking, or demanding, it: and thus the verb is used in the Kur ii. 238 [q. v.]: and in the saying of the Prophet, EafawonaA lakumo Eano Sadaqapi Alxayoli waAlr~aqiyqi [i. e. (tropical:) We have remitted to you the poor-rate of horses and of the slave or slaves]: (Mgh:) [and hence] Eafawotu Eani AlHaq~i means (assumed tropical:) I have annulled [or remitted] the right, or due; as though I erased it from [the account of] him who owed it: (Msb:) and Eafawotu lahu Eano maA liY Ealayohi (assumed tropical:) I have relinquished [or remitted] to him what was due to me on his part. (TA.) -A2- EafaA signifies also It was, or became, much in quantity, or many in number: (Msb, MF, TA:) and also the contr., i. e. It was, or became, little in quantity, or few in number. (MF, TA.) It is said in the former sense of hair, and of herbage, &c.: (S:) or, said of hair, It was, or became, long, and much in quantity; (TA;) and said of the hair of a camel, (K,) or of the hair of a camel's back, (TA,) it became abundant and long, and covered his rump; (K, TA;) and said of herbage, it was, or became, much in quantity, and tall. (TA.) And EafawoA in the Kur vii. 93 means They became many, or numerous. (S, Msb.) And Eafati AlA^aroDu The land became covered with herbage. (K and TK. [In the CK, wAlArDa is erroneously put for waAlA^aroDu.]) ― -b2- And Eafawotuhu I made it to become much in quantity, or many in number; as also ↓ A^aEofayotuhu; (S, * Msb, TA; *) and so ↓ Eaf~ayotuhu. (TA.) Accord. to Es-Sarakustee, one says, Eafawotu Al$~aEara, aor. A^aEofuwhu, inf. n. EafowN; and Eafayotuhu, aor. A^aEofiyhi, inf. n. EafaYN; meaning I left the hair to become abundant and long. (Msb.) And one says, All~iHoyapa ↓ AEfY He left the beard to become abundant and long, (Mgh, K, TA,) having ceased from cutting it: (Mgh:) whence, (TA,) it is said in a trad., A^amara A^ano tuHofaY Al$~awaAribu watuEofaY All~uHaY [He commanded that the mustaches should be clipped closely, or much, and that the beards should be left to become abundant and long]: (S, TA:) or A^aHofuwA Al$~awaAriba waA^aEofuwA All~iHaY [Clip ye &c.], and one may also use the unaugmented verb [saying waA@EofuwA, from EafaA]. (Msb, TA.) And $aEara AlbaEiyri ↓ A^aEofayotu, (K,) or $aEara Zahori AlbaEiyri, (TA,) I left the hair of the camel, or the hair of the back of the camel, to become abundant and long; as also ↓ Eaf~ayotuhu; (K, TA;) this latter with teshdeed. (TA. [In the CK, Eafayotuhu.]) EafaA AlS~uwfa, expl. in the K as signifying He shore, or sheared, the wool, signifies he left the wool to become abundant and long, then shore, or sheared, it. (TA.) -A3- Also, inf. n. EafowN, i. q. faDala or superfluous; or it remained over and above]. (Msb.) You say, xu*o maA SafaA waEafaA, [correctly, maA EafaA waSafaA,] meaning faDala watasah~ala [i. e. Take thou what has exceeded, or become redundant, and has become facilitated]. (Mgh.) ― -b2- [And He exceeded.] You say, EafaA Ealayohi fiY AlEilomi He exceeded him in knowledge; syn. zaAda. (K.) And huwa yaEofuw EalaY munoyapi Almutaman~iY wasuw^aAli Als~aAy^ili He exceeds, in giving, the wish of the wisher and the petition of the petitioner. (TA.) And Eafawotu lahu bimaAliY I exceeded to him [what was incumbent on me] with my property, and gave him. (TA.) ― -b3- And EafaA, aor. yaEofuw, signifies also [simply] He gave. (TA.) And ↓ AEfAhu He gave to him, namely, one seeking, or demanding, his beneficence. (Ham pp. 377 and 723.) And biHaq~ihi ↓ AEfAhu He gave to him fully, or wholly, his right, or due. (Har p. 117.) ― -b4- And Eafawotu lahu mina Almaraqi I laded out for him first, and gave to him in preference, some of the broth. (S. [See EifaAwapN.]) ― -b5- And Eafawotu Alqidora I left in the bottom of the cooking-pot [as a gratuity for the lender thereof] the last of the broth, which is termed the EufaAwap. (S.) -A4- And Eafawotu Alr~ajula I asked, or petitioned, the man. (Msb.) And Eafawotuhu and ↓ AiEotafayotuhu I came to him seeking, or demanding, his beneficence: you say, fulaAnN taEofuwhu AlA^aDoyaAfu and ↓ taEotafiyhi [Such a one, guests come to him seeking, or demanding, his hospitality]. (S.) ― -b2- And Eafati AlA_ibilu AlmaroEaY, (K, TA,) aor. taEofuwhu, inf. n. EafowN, (TA,) The camels took [or cropped] the pasture near by. (K, TA.) -A5- EafaA AlmaA='u The water was untrodden by what would render it turbid. (S, K.)
2 Eaf~ati Ald~aAru *
: ― -b2- and Eaf~ati Alr~iyHu Ald~aAra: and Eaf~aY EalaY A^avarihi: see 1, former half, in three places. [Hence] one says, Eaf~aY Ealayohimu AlxabaAlu, inf. n. taEofiyapN, [Perdition, or destruction, &c., effaced them,] meaning (tropical:) they died. (Z, K, TA.) And Eaf~aY EalaY maA kaAna minohu [He effaced what had proceeded from him], meaning (assumed tropical:) he acted well, or rightly, after acting ill, or wrongly. (S.) -A2- See also 1, latter half, in two places. ― -b2- [Hence] one says, Eaf~uwA Zahora h`*aA Aljamali, meaning Leave ye this camel [lit. the back of this camel] so that he may become fat. (TA.)
3 EAfAhu A@ll~`hu *
, (S, Msb, K,) mina Almakoruwhi, inf. n. muEaAfaApN (K) and EifaA='N (TA as from the K) and ↓ EaAfiyapN, (K,) or this is a subst. (S, Msb) put in the place of an inf. n., (S,) or also an inf. n.; (Msb;) and ↓ AEfAhu; (S, K;) God granted him [health, or soundness, and safety, or security, i. e.] defence (S, K) from diseases and from trial: (K:) or [restored him to health, or soundness, and to security from punishment, i. e.] effaced from him diseases, and sins. (Msb. See also 1, former half.) And EuwfiYa and ↓ AEfY [the latter perhaps A^aEofaY, but more probably, I think, A^uEofiYa, agreeably with what here precedes,] are both used in the same sense, said of a sick person [as meaning He was restored to health, or soundness]. (TA.) ― -b2- And muEaAfaApN signifies also God's defending thee from men and defending them from thee: (K, TA:) IAth says that it signifies his rendering thee independent, or in no need, of them, and rendering them independent, or in no need, of thee, and averting their harm from thee and thy harm from them: and some say that it signifies one's forgiving, or pardoning, men, and their forgiving, or pardoning, him. (TA. [See also 6.])
4 AEfAhu mina AlA^amori *
He made him to be free, or exempted him, from the affair. (K.) You say, A^aEofiniY mino h`*aA AlA^amori and A^aEofi Ean~iY minohu [Make thou me to be free, or exempt thou me, from this affair]. (TA.) And A^aEofiniY mina Alxuruwji maEaka Exempt thou me, or excuse me, from going forth with thee. (S, Mgh, Msb. *) ― -b2- See also 3, in two places: ― -b3- and 1, latter half, in three places: ― -b4- and the same paragraph, last quarter, in two places. -A2- AEfY also signifies He expended the Eafow of his property; (K, TA;) i. e., the clear portion thereof; or the redundant portion of it. (TA.) -A3- And He was, or became, a possessor of much property; and independent, or in no need. (TA.)
5 taEaf~awa
see 1, first and fourth sentences.
6 Alt~aEaAfiY *
signifies [The forgiving, or pardoning, one another, or] the turning away from punishing one another: and taEaAfawuA AlHuduwda fiymaA bayonakumo, originally taEaAfawoA Eani AlHuduwdi, [i. e. Relinquish ye the prescribed punishments in respect of what occurs between you,] means let every one of you turn away from [or relinquish] punishing his fellow; the phrase being elliptical, or the verb being made to imply the meaning of Alt~arok, and therefore being made trans. in the same manner as Altrk: [hence,] lawo taEaAfayotuhaA is used by El- Hareeree as meaning If I relinquished them: (Har p. 60:) [and hence it is said that Alt~aEaAfiY signifies Alt~ajaAwuzu [app. when each is followed by Eano, and thus meaning The passing by, or over, another, or one another, without punishing]. (TA.) -A2- And it signifies also The finding, experiencing, or obtaining, health, or soundness. (KL.)
8 A_iEotafawa
see 1, last sentence but two, in two places: ― -b2- and see also the paragraph here following.
10 AlAisotiEofaA='u *
is Thy seeking, or demanding, of him who imposes upon thee an affair that is difficult, or troublesome, or inconvenient, his exempting, or excusing, thee from doing it. (K.) You say, AisotaEofaAhu mina Alxuruwji maEahu He asked, or petitioned, him to exempt, or excuse, him from going forth with him. (S, Msb, * TA.) ― -b2- AisotaEofati AlA_ibilu Alyabiysa and ↓ AiEotafatohu mean The camels took with their lips the dry herbage (K, TA) from above the dust, (TA,) picking out the clear, or best. (K, TA.)
EafFA *
: see EafowN, second and last sentences.
EifFA *
: see the next paragraph, last sentence.
EafowN *
[an inf. n.; for which see 1, throughout. -A2- And also] A land in which is no sign of the way nor trace of habitation or cultivation; untrodden, and not having in it any traces, or vestiges, or footprints: (S:) or a country, or portion of the earth or of land, in which is no trace of its being possessed by any one: and so ↓ EafFA. (K.) ― -b2- And A redundant portion, (S, Mgh, K,) being such as is left, (Mgh,) of property, remaining over and above what is expended. (S.) A poet says, [app. addressing his wife,] xu*iY AlEafowa min~iY tasotadiymiY mawad~atiY walaA tanoTiqiY fiY saworatiY Hiyna A^agoDabu [Take thou what is redundant from me, seeking the continuance of my affection; and speak not in my fit of irritation, when I am angry]. (S.) quli AlEafowa, in the Kur [ii. 217], means Say thou, Expend ye what is redundant and abundant. (TA.) And xudi AlEafowa, in the same [vii. 198]. means [Take thou, or accept thou,] what is redundant: or accept thou what is easily obtained from the dispositions of men; and oppose them not, for in that case they would oppose thee, and thence would be engendered hatred and enmity. (TA.) And you say, A^aEoTayotuhu Eafowa AlmaAli i. e. [I gave him, of the property, that for which he did not ask; or spontaneously;] without being asked. (S.) And A^aEoTayotuhu EafowFA [I gave him spontaneously;] without being asked: (K, TA:) or without constraint. (TA.) And A^adoraka AlA^amora EafowFA He attained the thing easily. (TA.) And A^ataAniY *`lika EafowFA [That came to me easily]. (A and K in art. gmD.) ― -b3- Also The portion of water that remains over and above what is required by the $aAriyap [which may mean either the people that dwell thereby and to whom it belongs or the drinkers], (K, TA,) and is taken without constraint and without crowding or pressing. (TA.) ― -b4- And The most lawful, (A^aHal~u,) so in the copies of the K, but in the M A^ajomalu [most beautiful, or goodly], (TA,) and most pleasant, of wealth, or property: (M, K, TA:) and the clear portion thereof. (TA.) ― -b5- And The choice, and best, or most excellent, portion of a thing, (K, TA,) and such as is not attended with fatigue, or weariness. (TA.) ― -b6- And Goodness, or beneficence; or a benefit, or benefaction: syn. maEorwfN. (K.) ― -b7- And A first run: one says of a courser, huwa *uw EafowK waEaqibK He has a first run, and a subsequent, and more vehement, ran. (A in art. Eqb.) -A3- Also, and ↓ EufowN, and ↓ EifowN, A young ass; and so ↓ EafFA; (S, K;) or, accord. to ISk, ↓ EifFA: (S:) and the female is called EafowapN (S, TA) and ↓ EifaAwapN: (TA:) pl. [of mult.], accord. to the copies of the K, EafowapN, but correctly EifawapN, said by ISd to be the only instance of a word with w as a final radical movent after a fet-hah, (TA,) and EifaA='N, (ISd, K, TA,) and [of pauc.] A^aEofaA='N: (ISd, TA:) and [hence] A^abuw AlEifaA='i means The ass; (K, TA;) [lit. the father of the young asses;] AlEfaA=' being pl. of EafowN signifying the young ass. (TA.)
EufowN *
and EifowN: see the next preceding sentence.
EafowapN *
A bloodwit: (K, TA:) because by means of it pardon is obtained from the heirs of the slain man. (TA.) -A2- Eafowapu Alqidori and ↓ EifowatuhaA and ↓ EufowatuhaA, as also ↓ EafaAwatuhaA, and ↓ EifaAwatuhaA and ↓ EufaAwatuhaA, signify The froth, or foam, of the cooking-pot; (K, TA;) and the best, or choice, portion thereof, i. e., [of the contents] of the cookingpot; (TA:) or ↓ AlEifaAwapu signifies the broth that is first taken up out of the cooking-pot, and with which he who is honoured is peculiarly favoured: or, as some say, the first and best of the broth: and ↓ AlEafaAwapu, the last of the broth, which the borrower of the cooking-pot returns with the cooking-pot. (S, TA. [See also EaAfK.]) ― -b2- Eafowapu AlmaroEaY is What has not been depastured, of herbage, and is therefore abundant. (TA.) ― -b3- And Eafowapu AlmaA='i is The supply of water that has collected before the drawing from it. (TA.) ― -b4- See also EifowapN.
EufowapN *
: see the next preceding paragraph: ― -b2- and also the next following, in two places.
EifowapN *
: see EafowapN. ― -b2- Also, (S, TA,) and ↓ EafowapN, (TA,) The best, or choice, (S, TA,) and abundant, (TA,) of a thing, (S,) or of property, (TA,) and of food, and of beverage. (S, TA.) One says, *ahabato Eifowapu h`*aA Aln~aboti The soft, or tender, and best, of this herbage, has gone: (S, TA:) and accord. to the M, ↓ EufowapN, with damm, signifies such as is soft, or tender, of any herbage, and such as has not in it anything troublesome, or burdensome, to the pasturing cattle. (M, TA.) ― -b3- And EifowapN and ↓ EufowapN signify The hair of the head of a man. (TA.)
EafaA='N *
[an inf. n.: used as a subst., signifying The state of being effaced, erased, rased, or obliterated: and of perishing, or dying. -A2- Also] Dust. (S, K.) One says, in reviling, bifiyhi AlEafaA='u waEalayohi AlEafaA='u [In his mouth be dust, and may the state of that which is effaced, &c., be, or rest, upon him: see also the verse cited near the beginning of this art.]. (TA.) ― -b2- And Rain: (K:) because it effaces the traces of the places of alighting. (TA.) ― -b3- And A whiteness upon the black of the eye. (K.)
EifaA='N *
Such as is abundant of the plumage of the ostrich, (S, K,) and of the fur, or soft hair, of the camel, (S, and so in the K accord. to the TA,) and long and abundant hair: (K:) [see an ex. of the last meaning in a verse cited in art. Sb, conj. 6:] the n. of un. is with p; but it is said that a single feather is not termed EifaA='apN unless it be [one of feathers that are] dense and abundant. (TA.) One says naAqapN *aAtu EiqaA='K [A she-camel having abundant far]. (S.) ― -b2- EiqaA='u Als~aHaAbi means (assumed tropical:) What resembles nap, or pile, in the surface of the clouds, which [when they have this] scarcely ever, or never, break their promise of yielding rain. (TA.)
Eafuw~N Eani Al*~anobi *
A man forgiving [or who forgives] the crime, or misdeed: (K:) [or rather] AlEafuw~u signifies he who forgives much: (S:) and [as meaning thus, or the Very Forgiving,] it is one of the names of God. (TA.)
EafaAwapN *
: see EafowapN.
EufaAwapN *
: see EafowapN, in two places.
EifaAwapN *
: see EafowapN, in two places: -A2- and see also EafowN, last sentence.
EaAfK *
Being, or becoming, effaced, erased, rased, or obliterated: [&c.: see 1, of which it is a part. n.:] pl. EufiY~N. (S, TA.) -A2- Having long hair. (S, K.) ― -b2- A fleshy, plump, boy. (TA.) And EaAfiyapu All~aHomi A she-camel having much flesh: pl. EaAfiyaAtN. (K.) ― -b3- And A^aroDN EaAfiyapN A land of which the herbage, not having been depastured, has become abundant. (TA.) -A3- Some broth that is returned in the cooking-pot when it has been borrowed: (K:) or EaAfiY Alqidori means what is left in the cooking-pot (As, S, M) by the borrower, for the lender. (M, TA.) [See also EafowapN.] -A4- A guest: (S, * K:) and any seeker, or demander, of a favour or bounty, (S, K,) or of means of subsistence: as also ↓ muEotaf: (K:) pl. EufaApN (S, TA) and EufiY~u, (S, * K,) both signifying guests, &c., (TA,) as also EaAfiyapN; (S, * TA;) which last signifies also beasts, and birds, (S, TA,) as well as men, (S,) seekers of, or seeking, the means of subsistence; (S, TA;) and its pl. is EawaAfK. (TA.) One says, huwa kaviyru AlEufaApi and AlEaAfiyapi and AlEufiY~i [He is one who has many guests, &c.]. (S, TA.) ― -b2- And A seeker of herbage. (K, * TA. [In the CK, Alz~Ay^idu is erroneously put for Alr~aAy^idu.]) ― -b3- And A comer to water: (K, * TA:) and EaAfiyapu AlmaA='i the comers to the water. (S, TA.)
EaAfiyapN *
a subst. from EaAfaAhu A@ll~`hu, q. v., (S, Msb,) and from AlA_iEofaA='u [inf. n. of 4, q. v.], (TA,) signifying Health, or soundness, and safety, or security: (TK:) [or, as it may be best rendered, health and safety, considered as proceeding from God; i. e.] God's defence of a man (S, K) from diseases and from trial: (K:) or freedom from evil. (KL.) See also 1, former half. -A2- [Also fem. of EaAfK (q. v.), and used as a pl.]
A^aEofaY *
a word occurring in the saying of 'Omar Ibn-'Abd-El-'Azeez, laEamoriY maA AlbaraA*iynu biA^aEofaY mina Alfarasi fiymaA kaAna mino maw^uwnapK waHarosK i. e. [By my life, or by my religion, the hackneys] are not more easy in respect of sustenance [and guardianship than the horse, or mare, of good breed: see farasN]. (Mgh.)
muEofK *
, thus correctly, like mukorimN, as in the M, in the K said to be like muHad~ivN, (TA,) One who associates with another without seeking to obtain his bounty. (K, TA.) You say, AiSoTaHabonaA wakilaAnaA muEofK [We associated, each of us doing so without seeking to obtain the other's bounty]: and hence the saying of Ibn-Mukbil, faA_in~aka laA taboluw A@moraA^a duwna SuHobapK waHat~aY taEiy$aA muEofiyayoni watajohadaA [For verily thou wilt not test a man before companionship, and until ye live associating without either's seeking to obtain the other's bounty, and toil in so living]. (TA.)
muEaf~FY *
A camel left unridden. (K and TA in art. snm.)
muEotafK *
: see EaAfK. EfY
1 Eafayotu Al$~aEara *
, aor. A^aEofiyhi, inf. n. EafoYN: see 1 (latter half) in art. Efw. Eq
1 Eaq~a *
, (Msb, K, TA,) aor.
Eaqu3a
, (TA,) inf. n. Eaq~N, (Mgh, O, Msb, TA,) He clave, split, slit, ripped, or rent; (Mgh, O, Msb, K, TA;) and he cut. (Mgh, O, TA.) You say, Eaq~a vawobahu He slit, ripped, or rent, his garment. (Msb.) And Euq~ato tamiymatuhu fiY baniY fulaAnK [His amulet was cut off among the sons of such a one]; said of a boy when he has attained to the prime of manhood, and become strong, with a tribe; originating from the fact that as long as the boy was an infant, his mother hung upon him amulets to preserve him from the evil eye; and when he became full-grown, they were cut off from him: whence the saying of a poet, bilaAdN bihaA Eaq~a Al$~abaAbu tamiymatiY waA^aw~alu A^aroDK mas~a jilodiY turaAbuhaA [A country in which the attaining to the prime of manhood cut off my amulet, and the first land of which the dust touched my skin]. (TA.) ― -b2- And [hence,] Eaq~ati Alr~iyHu Almuzona, aor. and inf. n. as above, The wind drew forth a shower of fine rain from the mzn [or clouds containing water]; as though it rent them. (TA.) And Euq~ati Als~aHaAbapu The cloud poured forth its water; [as though it were rent;] and ↓ AinoEaq~at [means the same]; (TA;) and ↓ AEtq~t [likewise]. (O.) ― -b3- And Eaq~a Eano waladihi, (S, Msb,) or Eani Almawoluwdi, (K,) aor.
Eaqu3a
(S, Msb, TA) and
Eaqi3a
, (TA,) inf. n. Eaq~N, (S, Msb,) He slaughtered as a sacrifice (S, Msb, K, TA) for his child, (S, Msb,) or for the new-born child, (K,) a sheep or goat, (T, Msb, TA,) [generally the latter,] on the seventh day after the birth. (T, S, Msb, TA.) And He shaved the [hair termed] Eaqiyqap [q. v.] (S, TA) of his child, (S,) or of the new-born child. (TA.) ― -b4- And Eaq~a biAls~ahomi He shot the arrow towards the sky; and that arrow was called EaqiyqapN; (S, O, K;) and it was the arrow of self-excuse: they used to do thus in the Time of Ignorance [on the occasion of a demand for blood-revenge]; and if the arrow returned smeared with blood, they were not content save with the retaliation of slaughter; but if it returned clean, they stroked their beards, and made reconciliation on the condition of the bloodwit; the stroking of the beards being a sign of reconciliation: the arrow, however, as IAar says, did not [ever] return otherwise than clean: (S, O:) the origin was this: a man of the tribe was slain, and the slayer was prosecuted for his blood; whereupon a company of the chief men [of the family of the slayer] collected themselves together to the heirs [who claimed satisfaction for the blood] of the slain, and offered the bloodwit, asking forgiveness for the blood; and if the heir [who claimed satisfaction and who acted for himself and his coheirs] was a strong man, impatient of injury, he refused to take the bloodwit; but if weak, he consulted the people of his tribe, and then said to the petitioners, “ We have, between us and our Creator, a sign denoting command and prohibition: we take an arrow, and set it on a bow, and shoot it towards the sky; and if it return to us smeared with blood, we are forbidden to take the bloodwit, and are not content save with the retaliation of slaughter; but if it return clean, as it went up, we are commanded to take the bloodwit: ” so they made reconciliation; for this arrow never returned otherwise than clean; and thus they had an excuse in the opinion of the ignorant of them. (L, TA.) A poet (S, O, TA) of the family of the slain, said by some to be of Hudheyl, by IB to be El-As'ar El-Joafee, who was absent from this reconciliation, (TA,) says, Eaq~uwA bisahomK vum~a qaAluwA SaAliHuwA yaA layotaniY fiY Alqawomi A_i*o masaHuwA Alil~uHaY [They shot an arrow towards the sky; them they said, “ Make ye reconciliation: ” would that I were among the party when they stroked the beards]: (S, O, TA:) or, as some relate it, the first word is Eaq~awoA, with fet-h to the q; which belongs to the class of unsound verbs [i. e. to art. EqY]. (S, O.) ― -b5- One says also, Eaq~a waAlidahu, (S, O, K,) or A^abaAhu, (Msb,) aor.
Eaqu3a
, (S, O, Msb,) inf. n. EuquwqN (S, O, Msb, K) and maEaq~apN (S, O, K) and Eaq~N, (TA,) He was undutiful, disobedient, refractory, or ill-mannered, to his parent, or father; contr. of bar~ahu; (K;) he broke his compact of obedience to his parent, or father; (TA;) he disobeyed his father; and failed, or neglected, to behave to him in a good, or comely, manner. (Msb.) And Eaq~a Alr~aHima, (TA, and Ham p. 93,) like qaTaEahaA [i. e. He severed the tie, or ties, of relationship, by unkind behaviour to his kindred]. (Ham ib.) And Eaq~a [alone], aor.
Eaqu3a
, inf. n. EuquwqN, [He was undutiful, &c.; or he acted undutifully, &c.; or] he contravened, or opposed, him whom he was under an obligation to obey. (Har p. 158.) Euquwqu AlwaAlidayoni [Undutiful treatment, &c., of the two parents] is said in a trad. to be one of the great sins. (O.) And it is said in a prov., AlEuquwqu A^aHadu Alv~ukolayoni [Undutiful treatment of a parent is one of the two sorts of being bereft of a child]: or, as some relate it, AlEuquwqu vukolu mano lamo yavokalo [Undutiful treatment of a parent is (like) the bereavement of him who is not (really) bereft of his child]: i. e. he whom his children have treated undutifully (mino Eaq~ahu waladuhu) is as though he were bereft of his children although they are living. (O.) [See also 3: and 4.] ― -b6- Hence, from Euquwqu AlwaAlidayoni, the verb is metaphorically used in the saying, in a trad., mavalukumo wamavalu EaAy^i$apa mavalu AlEayoni fiY Alr~aA^osi tuw^o*iY SaAHibahaA walaA yasotaTiyEu A^ano yaEuq~ahaA A_il~aA biA@l~a*iY huwa xayorN lahaA (tropical:) [The similitude of you and of 'Áïsheh is that of the eye in the head, when it hurts its owner, and he cannot treat it severely save with that which is good for it: app. meaning that her severity was for the good of the objects thereof]. (TA.) -A2- Eaq~a, intrans., said of lightning: see 7. -A3- Eaq~ato said of a mare, and of an ass: see 4. -A4- Eaq~ati Ald~alowu, inf. n. Eaq~u, means The bucket came up full from the well; and some of the Arabs say Eaq~at as having taEoqiyapN for its inf. n.; but it is [said to be] originally ↓ Eaq~aqat, the third q being changed into Y, [which is then in this case suppressed,] like as they said taZan~ayotu from AlZ~an~u: [it is, however, mentioned in the TA in art. Eqw also, and there expl. as meaning it rose in the well turning round: and from what here follows, it appears to mean it rose swiftly, cleaving the air:] a poet, cited by IAar, says, of a bucket, Eaq~ato kamaA Eaq~ato daluwfu AlEiqobaAnN meaning It clave [the air of] the well, rising swiftly, like the hastening of the swift eagle in its flight towards the prey. (TA in the present art.)
2 Eaq~a3a
see above, last sentence.
3 EaAqaqotu fulaAnFA *
, aor. A^uEaAq~uhu, inf. n. EiqaAqN, I contravened, or opposed, such a one. (TA.) [See also Eaq~a waAlidahu, in the latter half of the first paragraph.]
4 AEq~ fulaAnN *
i. q. jaA='a biAlEuquwqi [i. e. Such a one did that which was an act of undutifulness, disobedience, refractoriness, or ill manners, to his father or the like]. (S, TA.) [See also Eaq~a waAlidahu, in the latter half of the first paragraph.] ― -b2- And you say, maA A^aEaq~ahu liwaAlidihi [How undutiful, disobedient, refractory, or ill-mannered, is he to his father!]. (TA.) -A2- AEq~t She (a mare, S, O, K, and an ass, TA) conceived, or became pregnant; (S, O, K;) or she did not conceive, or become pregnant, after having been covered by the stallion, or during a year or two years or some years; (K;) and ↓ Eaq~ato, aor.
Eaqi3a
, (O, K, TA,) the verb being of the class of Daraba, (TA,) inf. n. EaqaAqN and EaqaqN (O, K, TA) and EuquwqN, (CK, but not in other copies,) signifies the same, (O, * K, TA,) said of a mare, (O, K,) and of an ass; (O;) or EaqaAqN signifies pregnancy itself, as also EiqaAqN, (K,) and EaqaqN; (S, O;) or Eaq~ato signifies she became pregnant; and AEq~t, the [hair called] Eaqiyqap grew in her belly upon the young one that she bore. (TA.) ― -b2- Also It (a palm-tree, and a grape-vine) put forth what are termed Eiq~aAn [q. v.]. (S, O, K.) -A3- AEq~hu He made it bitter; (S, O, K;) namely, water; said of God; like AqE~hu. (S, O.) And AEq~t AlA^aroDu AlmaA='a The earth made the water bitter. (TA.)
7 AnEq~ *
It became cloven, split, slit, ripped, or rent; or it clave, split, &c.; said of anything; (S, O, K, TA;) mentioned by Th as said of a garment. (TA.) ― -b2- AnEq~t Als~aHaAbahu The cloud became rent with the water. (S, O, K.) See also 1, first quarter. [And see 8.] ― -b3- AnEq~ Albaroqu and ↓ Eaq~a [of which latter the aor. is probably yaEaq~u, and the inf. n. EaqaqN, said in the K to mean Aino$iqaAqN,] signify ta$aq~aqa and Aino$aq~a [as though meaning The lightning became cloven]; (TA;) [but] the former is expl. as signifying the lightning was, or became, in a state of commotion (taDar~aba) in the clouds. (S, O.) [Another meaning is suggested by an explanation of EaqiyqapN (q. v.) in relation to lightning.] ― -b4- AnEq~ AlgubaAru i. q. saTaEa [app. as meaning The dust spread, or diffused itself]: (IF, O, K:) or Aino$aq~a wasaTaEa [became cleft, and diffused itself]. (TA.) ― -b5- AnEq~ AlwaAdiY The valley was, or became, deep. (TA.) -A2- AnEq~t AlEuqodapu The knot became strongly, or firmly, tied. (O, * K, * TA.)
8 AEtq~ Als~aHaAbu *
The clouds became rent, (K, TA,) and their water poured forth. (TA.) See also 1, first quarter. [And see 7.] -A2- AEtq~ Als~ayofa He drew the sword (O, K) from its scabbard. (O.) -A3- And AEtq~ [probably from Eaq~a biAls~ahomi, q. v.,] He exceeded the due bounds, or was immoderate, in excusing himself. (TA.)
R. Q. 1 EaqoEaqa biSawotihi *
, (O, TA,) inf. n. EaqoEaqapN, (S, O,) said of the EaqoEaq [or magpie], It uttered a [kind of chattering] cry, (S, * O, TA,) resembling the sound of E and q [or the repeated sound of Eaqo]; (O, TA;) whence its name: and said of a bird [that utters a cry of this kind] when it comes and goes. (TA.) ― -b2- And EaqoEaqapN signifies also The shaking, or being in a state of commotion, [so as to produce a kind of crackling, or rustling, sound,] of paper, and of a new garment; like qaEoqaEapN [q. v.]. (TA.)
Eaq~N *
Any cleft, or furrow, and any hole, in sand &c. (S, TA.) See also Eaq~apN. -A2- Also i. q. EaAq~N, q. v. (O, K.) -A3- maA='N Eaq~N: see Euq~N.
maA='N Euq~N *
, with damm, (K, TA,) or ↓ Eaq~N, (thus written in my copies of the S and in the O,) and ↓ EuqaAqN, (O, K, TA,) Bitter water: (S, O, K:) or intensely bitter water: used alike as sing. and pl.: (TA:) like quE~N, (TA,) or qaE~N, (S, O,) and quEaAEN. (O, TA.)
Eiq~N *
: see what next follows.
Eaq~apN *
A deep excavation, hollow, cavity, trench, or the like, in the ground; (K, TA;) as also ↓ Eiq~N, accord. to the K, there said to be with kesr, but correctly ↓ Eaq~N, with fet-h, [q. v.,] which signifies an elongated excavation in the ground, and is originally an inf. n.; thus in the L. (TA.) ― -b2- And A blaze of lightning extending in an elongated form in the sky, (IDrd, O, K,) or in the side of the clouds, (A, TA,) and said to be as though it were a drawn sword. (TA.) [See also EaqiyqapN.]
Euq~apN *
A certain thing with which boys play. (L, K, TA.)
Eiq~apN *
: see EaqiyqapN, in the former half.
EaqaqN *
: see EaqaAqN. ― -b2- It is said in the K to be syn. with EaAq~N; but in this sense the correct word is EuqaqN. (TA.)
EuqaqN *
: see EuqiyqapN, latter half: -A2- and see also EaAq~N, in two places.
EuquqN *
, as a sing. and as a pl.: see EaAq~N.
EaqaAqN *
is an inf. n. of Eaq~ato said of a mare (O, K) and of an ass: (O:) or it signifies Pregnancy (AA, S, K) itself; (K;) as also ↓ EiqaAqN, (K,) and ↓ EaqaqN [which is likewise said to be an inf. n. of Eaq~ato]. (S.) You say, A^aZoharati AlA^ataAnu EaqaAqFA The she-ass manifested pregnancy. (AA, S, O.) ― -b2- And, accord. to Esh-Shafi'ee, An embryo; or a fœtus. (TA.) -A2- EaqaAqi, like qaTaAmi, [indecl.,] is a [proper] name for AlEuquwqu [Undutifulness, disobedience, refractoriness, or ill manners, to a parent, or the like]: (K, TA:) mentioned by IB, and in the O. (TA.)
EuqaAqN *
, applied to water: see Euq~N.
EiqaAqN *
: see EaqaAqN.
EaquwqN *
, applied to a mare, (S, O, K, TA,) and to an ass, (TA,) Pregnant: (S, O, K:) or not pregnant after having been covered by the stallion, or during a year or two years or some years; (K;) or it signifies thus also; (O;) having two contr. meanings; (K;) or it is applied to one in the latter state as implying a presage of good; (O, K;) so says AHát; (O, TA;) i. e., as though they meant that she would become pregnant: (TA:) it is extr.; [as being from A^aEaq~ato;] and one should not say ↓ muEiq~N; or this is a bad dial. var.; (S, O, K;) or, accord. to AA, it is from AEq~t, and EaquwqN is from Eaq~ato: (TA:) the pl. is EuquqN, and EiqaAqN is a pl. pl., (S, O, K,) i. e. pl. of EuquqN. (S, O.) It is said in a prov., Talaba AlA^abolaqa AlEaquwqa, meaning He sought an impossible thing; because Ablq is applied to a male, and Eqwq means pregnant: (S, O, and K in art. blq) or AlAblq AlEqwq means the dawn, because it breaks, lit, cleaves. (O, and K in art. blq.) ― -b2- nawaY AlEaquwqi means Date-stones that are easily broken, (Lth, S, O, K,) soft to be chewed; (Lth, O, K;) which are given as provender to camels, (S,) or to the pregnant thereof, in consideration of her state, wherefore they are thus called; and which are eaten, or chewed, by the old woman; but this is of the speech of the people of El Basrah, and not known by the Arabs in their desert: (Lth, O:) and sometimes they called a single date-stone of this sort ↓ EaqiyqapN. (S.) -A2- See also EaAq~N.
EaqiyqN *
Cleft, split, slit, ripped, or rent; and cut; as also ↓ maEoquwqN. (TA.) ― -b2- And [hence] Any channel which the water of a torrent has cloven (S, O, Msb, * K) of old (Msb) and made wide: (S, O:) and a valley: (O, K:) pl. A^aEiq~apN (S, O, Msb, K, TA) and EaqaAy^iqu. (TA.) And EaqaAy^iqu signifies also Pools of water in cleft furrows: (AHn, TA:) and some say, red sands. (TA.) ― -b3- See also EaqiyqapN, in two places. -A2- Also [Carnelian;] a species of fuSuwS [or stones that are set in rings]; (S;) a sort of stone, (Msb,) or red xaraz [meaning precious stones], (O, K,) of which fuSuwS are made; (O, Msb;) existing in ElYemen, (K, TA,) near to Esh-Shihr, said by Et-Teefáshee to be brought from mines thereof at San'à, (TA,) and on the shores of the Sea of Roomeeyeh; one kind thereof is of a turbid appearance, like water running from salted flesh-meat, and having in it faint white lines, (K, TA,) and this, Et-Teefáshee says, is what is known by the appellation AlrTbY [so in my original]; the best kind is the red; then, the yellow; then, the white; and the other kinds are bad: or, as some say, the streaked (Almu$aT~ab) is the best: (TA:) [I omit some absurd assertions in the K and TA respecting various virtues supposed to be possessed by this stone:] the n. un. is with p: and the pl. is EaqaAy^iqu. (O, K.) [AlEaqiyqu AlyamaAniY~u is an appel-lation applied by some to The agate.]
EaqiyqapN *
[a subst. from EaqiyqN, made so by the affix p. Hence, because cleft, or furrowed, in the earth,] A river, or rivulet. (IAar, O, K.) ― -b2- And A fillet, or bandage, (EiSaAbapN,) at the time of its being rent from a garment, or piece of cloth. (IAar, O, K.) ― -b3- And The prepuce of a boy (AO, IAar, O, K) when he is circumcised. (TA.) ― -b4- And [app. because made of cut pieces of skin,] A [leathern water-bag such as is commonly called] mazaAdap. (IAar, O, K.) ― -b5- Also The wool of a ja*aE [or sheep in or before its second year]: (S, O, K, TA:) that of a vaniY~ [or sheep in its third year] is called janiybapN: (TA:) and the hair of a young one recently born, (S, Mgh, O, Msb, K, TA,) that comes forth upon his head in his mother's belly, (TA,) of human beings, (S, Mgh, O, Msb, K, TA,) because it is cut off on his seventh day, (Mgh,) and of others, (Msb,) [i. e.] of beasts likewise; (S, O, K, TA;) as also ↓ EaqiyqN and ↓ Eiq~apN; (S, O, Msb, K;) but A 'Obeyd says that he had not heard this last except in relation to human beings and asses: (S, O, K: *) its pl. (i. e. the pl. of Eiq~apN) is EiqaqN: (O, K:) [the pl. of EaqiyqapN and EaqiyqN is EaqaAy^iqu: a law of the Sunneh requires that the Eaqiyqap of an infant should be weighed, and its weight in silver be given to the poor: (and Herodotus, in ii. 65, mentions a similar custom as obtaining among the Ancient Egyptians:)] when the hair has once fallen from the young [by its being cut], the term EaqiyqapN ceases to be applied to it: so says Lth: (O, TA:) but it occurs in a trad. applied to hair as being likened to the hair of a recently-born infant. (TA.) ― -b6- Hence, (S, O,) it is applied also to The sheep, or goat, [generally the latter,] that is slaughtered (S, Mgh, O, Msb, K) as a sacrifice for the recentlyborn infant (S, Mgh, Msb) on the occasion of the shaving of the infant's hair (O, K) on the seventh day after his birth, (S, Msb,) and of which the limbs are divided, and cooked with water and salt, and given as food to the poor: (Lth, TA:) Z holds it to be thus called from the same word as applied to the hair: but it is said [by some] to be so called because it is slaughtered by cutting the windpipe and gullet and the two external jugular veins: (TA:) the Prophet disallowed this appellation, (Mgh, Msb,) as being of evil omen, (Mgh,) or as though he saw them to regard it as of evil omen, (Msb,) and desired them to use nasiykapN in its stead; (Mgh, Msb, TA;) saying I like not AlEuquwq. (TA.) ― -b7- Eaqiyqapu Albaroqi signifies What remains [for an instant] in the clouds, of the rays, or beams, of lightning; (Lth, O, K;) as also ↓ AlEuqaqu; (K;) which, as well as AlEaqiyqapu, is also expl. as meaning lightning which one sees in the midst of the clouds, resembling a drawn sword: (TA:) or Eaqiyqapu Albaroqi signifies lightning in a state of commotion in the clouds: (S, O:) or lightning extending in an elongated form in the side, or breadth, of the clouds: (TA:) or lightning that cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left: (S in art. xfw:) or, as expl. by Aboo-Sa'eed, a flash of lightning that has spread in the horizon: (O, voce $aqiyqapN:) a sword is likened thereto: (S, O, K:) and [the pl.] EaqaAy^iqu is a name for swords: (O, K:) ↓ EaqiyqN, also, signifies lightning. (TA.) ― -b8- And EaqiyqapN signifies also An arrow shot towards the sky; (S, O, K;) the arrow of self-excuse; which was used in the manner described in the explanation of the phrase Eaq~a biAls~ahomi [q. v.]. (S, O.) ― -b9- See also EaquwqN, last signification.
saHaAbapN Eaq~aAqapN *
A cloud pouring forth its water: (TA:) or a cloud much rent by water. (T, TA voce hayodabN.)
Eiq~aAnN *
Shoots that come forth from the A^uSuwl [meaning trunks, or stems,] of palm-trees and of grape-vines; (S, O, K;) and which, if not cut off, cause the ASwl to become vitiated, or unsound. (S, O.) [See also SunobuwrN: and see EawaAq~N, below.]
EaqoEaqN *
[The magpie, corvus pica; so called in the present day;] a certain bird, (S, O, Msb, K,) well known, (S, O,) of the size of the pigeon, (Msb,) party-coloured, black and white, (O, Msb, K,) having a long tail, (O, Msb,) said by Is-hák El-Mowsilee to be the same that is called $ajajaY, (Th, IB, TA,) a species of crow, (IAth, Msb, TA,) wherefore it is said in a trad. that the man in the state of A_iHoraAm may kill it; (IAth, TA;) its cry resembles the sound of E and q [or the repeated sound of Eaqo]; (O, K;) and the Arabs regard it as an evil omen. (Msb.) [See also SuradN.]
EaAq~N *
Undutiful, disobedient, refractory, or illmannered, to his parent, or father; (S, * O, * K;) breaking, or one who breaks, his compact of obedience to his parent, or father; (TA;) disobeying, or disobedient to, his father; and failing, or neglecting, to behave to him in a good, or comely, manner; (Msb;) [and severing, or one who severs, the tie, or ties, of relationship, by unkind behaviour to his kindred; (see its verb;)] and ↓ Eaq~N signifies the same; (O, K;) as also ↓ EuqaqN, (S, O, TA,) but in an intensive sense, altered from EaAq~N, like gudar and fusaq from gaAdir and faAsiq, in the K erroneously said to be EaqaqN; (TA;) and ↓ EuquqN; (L, and TA as from the K, but not in my MS. copy of the K nor in the CK;) which last signifies also [as a pl.] men severing, or who sever, the ties of relationship, by unkind behaviour to their kindred; and also remote, or distant, enemies: (TA:) [and ↓ EaquwqN is app. used (as Freytag asserts it to be) in the sense of EaAq~N in the Fákihet el-Khulatà, p. 55, 1. 7 from the bottom:] the pl. of EaAq~N is EaqaqapN, (S, O, Msb, K,) like kafarapN, (S,) and Euq~aqN, like ruk~aEN, a form used by Ru-beh, (O,) and A^aEiq~apN, which is an extr. [meaning anomalous] pl. (Ham p. 93.) ↓ *uqN Euqaqu, (S, O,) in a trad., (S,) said by Aboo-Sufyán to Hamzeh on the day of Ohod, when he passed by him slain, (S, * O,) means *uqN jazaA='a fiEolika [Taste thou the recompense of thy deed], (S,) or *uqi Alqatola [taste thou slaughter], (O,) yaA EaAq~u [O undutiful, &c.; or, accord. to the explanation in the TA mentioned above, Euqaqu, for yaA Euqaqu, means O very undutiful, &c.]. (S, O.)
EawaAq~u Aln~axoli *
The shoots, or offsets, of the palmtrees, that grow forth therewith. (O, K.) [See also Eiq~aAnN.]
A^aEaq~u mino Dab~K *
[More undutiful, &c., to kindred, than a lizard of the species called Db~] is a prov. [mentioned, but not expl., in the O]: IAar says, the female [of the Db~] is meant; and its Euquwq consists in its eating its young ones. (TA.) [See also Freytag's Arab. Prov. ii. 152-3. And see an ex. of A^aEaq~u in a verse cited in art. zhd, conj. 2.]
muEiq~N *
: see EaquwqN.
maEoquwqN *
: see EaqiyqN, first sentence. Eqb
1 Eaqabahu *
, (S, K,) aor.
Eaquba
, (TA,) inf. n. EaqobN, (TK,) He struck his Eaqib [or heel]. (S, K, TA.) ― -b2- And Eaqabahu, (S, Mgh, Msb, K, TA,) aor.
Eaquba
, (Mgh, Msb, TA,) inf. n. EaqobN and EuquwbN, (Msb, TA,) He came after him; [as though at his heel; and hence, properly, close after him; but often meaning near after him;] (S, Mgh, Msb, K, TA;) followed him; succeeded him; (S, Mgh, K, TA;) came in, or took, his place; as also ↓ AEqbhu: (S, K, TA:) and in like manner both are said of anything, (TA,) as also ↓ Eq~bhu, (Msb, K, TA,) inf. n. taEoqiybN; (S, Msb, K;) and ↓ EAqbhu; (S, Msb, K;) and ↓ AEtqbhu; (TA;) meaning it came after; (S, * Msb, K, * TA;) &c., as above: (TA:) and ↓ tEq~bhu is used in this sense, but not rightly. (Mgh.) [All primarily denote proximate sequence.] You say, EaqabuwnaA and EaqabuwA mino xalofinaA They came after us. (TA.) And EaqabuwnaA mino xalofinaA and ↓ Eaq~abuwnaA They succeeded us, in alighting, or taking up their abode, after our departure. (TA.) And AlEid~apu taEoqubu AlT~alaAqa The Eid~ap [q. v.] follows divorce. (Mgh, Msb.) And A@bonuhu ↓ *ahaba fulaAnN faA^aEoqabahu, as also Eaqabahu, Such a one went away, and his son succeeded him, or took his place. (S, O.) And h`*aA h`*aA ↓ AEqb [This succeeded this] is said when the latter is gone, and there remains nothing of it, and the former has taken its place. (TA.) And one says, Eaqaba fulaAnN makaAna A^abiyhi, (S, O, TA,) aor.
Eaquba
, inf. n. EaqobN, (TA,) and quasi-inf. n. ↓ EaAqibapN, this being a subst. used in the sense of an inf. n., like as kaA*ibapN is [said to be] in the Kur lvi. 2, (S, O,) or it is an inf. n. syn. with EaqobN, (Msb in art. Efw,) Such a one succeeded, or took the place of, his father; (S, O, TA;) as also ↓ Eq~b. (TA.) [Hence also several phrases here following.] ― -b3- It is said in a trad., kul~u gaAziyapK gazato yaEoqubu baEoDuhaA baEoDFA i. e. [Every party that goes forth on a warring, or warring and plundering, expedition] shall take its turn, one after another:] when one company has gone forth and returned, it shall not be constrained to go forth again until another has taken its turn after it. (TA.) ― -b4- Eaqabotu Alr~ajula fiY A^aholihi means bagayotuhu bi$ar~K waxalafotuhu [i. e. I sought to do evil to the man, and took his place (see art. xlf), with respect to his wife; i. e. I committed adultery with his wife]: (S, O:) or Eaqabahu signifies [simply] bigaAhu bi$ar~K [he sought to do evil to him]: (K: [in which waxalafahu seems to have been inadvertently omitted: but SM immediately adds what here follows:]) and one says also, Eaqaba fiY A_ivori Alr~ajuli bimaA yukorahu, aor.
Eaquba
, inf. n. EaqobN, meaning He accused the man [app. behind his back] of a thing disliked, or hated; he [so] defamed him, or charged him with a vice or fault or the like. (TA.) ― -b5- Eaqaba fulaAnN EalaY fulaAnapa [like xalafa EalayohaA] Such a man married such a woman after her first husband. (TA.) ― -b6- Eaqaba Al$~ayobu, aor.
Eaqiba
and
Eaquba
, inf. n. EuquwbN, Whiteness of the hair, or hoariness, came after [or took the place of] blackness: as also ↓ Eq~b. (TA.) ― -b7- Eaqaba said of a horse, aor.
Eaqiba
[or
Eaquba
?], inf. n. EaqobN, [which see below,] He performed a run after another run. (L, TA.) ― -b8- Eaqabati AlA_ibilu mino makaAnK A_ilaY makaAnK, aor.
Eaquba
, inf. n. EaqobN; and ↓ AEtqbt; The camels removed from place to place, pasturing. (IAar, TA.) ― -b9- maA Eaqaba fiyhaA faEalayoka mino maAlika, (TA,) or ↓ maA Eaq~aba, (so in the O, [in which fiY mAlk is put in the place of mn mAlk,]) Whatever evil consequence happen to me, with respect to it, (referring to merchandise,) the responsibility for it will be on thee [and compensation shall be made from thy property]: and [taEoqibapN (thus in the O) appears, from what follows, to be an inf. n. of the latter verb in this sense; or it may perhaps be from the former verb, like taholikapN from halaka; for] one says, baAEaniY siloEapF waEalayohi taEoqibapN A_ino kaAnat fiyhaA [He sold me an article of merchandise, and was responsible for an evil consequence, (or for damage afterwards found in it,) should there be any in it]. (ISh, O, TA. *) ― -b10- Eaqabahu and ↓ Eq~bhu and ↓ AEqbhu signify also He took, or received, from him something in exchange, an exchange, a substitute, or an equivalent, for another thing: it is said in a trad., A_ino lamo yaqoruwhu falahu A^ano yaEoqubahumo bimivoli qiraAhu If they entertain him not. he shall have a right to take from them as a substitute the like of his entertainment which they denied him: and one says also minohu xayorFA ↓ AstEqb, or $ar~FA, He took, or received, from him in exchange good, or evil: (TA:) and Eaqaba Alr~ajula, aor.
Eaquba
, He took from the man's property the like of what he (the latter) had taken from him. (O, * TA.) After the words in the Kur lx. 11, waA_ino faAtakumo $aYo'N mino A^azowaAjikumo A_ilaY A@lokuf~aAri, there are three different readings, ↓ faEaAqabotumo, and ↓ faEaq~abotumo, and faEaqabotumo: (TA:) the first means and ye take, or carry off, spoil: (Masrook Ibn-El-Ajda', S, TA:) or the second has this meaning; and the first means and ye punish them so that ye take, or carry off, spoil: and the third means and ye have a requital: the second is the best; and the third is also good; but the second has a more intensive meaning: (Aboo-Is-hák the Grammarian, L, TA:) accord. to Fr, the first and second signify the same: (L, TA:) and As says that EaqobN [inf. n. of Eaqaba] is syn. with EiqaAbN [inf. n. of EaAqaba; but whether with reference to this case, I do not find]. (TA.) ― -b11- And Eaqaba, aor.
Eaquba
, inf. n. EaqobN, also signifies He sought, or sought after, wealth, or some other thing. (TA.) -A2- Eaqaba, (S, O, K,) aor.
Eaqiba
and
Eaquba
, (TA,) inf. n. EaqobN, (S, O,) He bound a thing with [the kind of sinew, or tendon, called] Eaqab; as also ↓ Eq~b [inf. n. taEoqiybN, of which see an ex. in a verse cited voce maSonaEN]: he bound therewith a xawoq. i. e. the ring of an ear-drop, fearing lest it should incline on one side: or he bound an earring with a thread called EuqaAb: (TA:) and he wound round a bow, (S, O, K,) and an arrow, (S, O,) with [the kind of sinew, or tendon, called] Eaqab, (O,) or with somewhat thereof: (S, K:) or Eaqabahu biAlEaqabi he bound it, namely, the [arrow termed] qidoH, with the Eaqab, in consequence of its having broken. (IB, L, TA.) -A3- EaqabonaA Alr~akiy~apa [thus I find it written without teshdeed, but perhaps it should be ↓ Eaq~abonaA, from A^aEoqaAbu AlT~aY~, (see EaqibN,)] We lined the well with stones behind [the other] stones. (TA. [See also 4.]) -A4- [The inf. n.] AlEaqobu also signifies Alr~ajoEu, [which generally means The making, or causing, to return, or go back; but this may perhaps be a mistake for Alr~ujuwEu, for it is immediately added,] Dhu-rRummeh says, kaA^an~a SiyaAHa Alkudori yanoZurona EaqobanaA taraATunu A^anobasATK Ealayohi TagaAmi meaning [As though the crying of the dusky she-camels] looking, or waiting, for our returning from watering that they might go to the water after us [were the barbarous talk of low, or ignoble, Nabathæans, over it, i. e. over the water]. (TA.) -A5- Eaqiba Aln~abotu, [aor.
Eaqaba
,] inf. n. EaqabN, The branches of the plant, or herbage, became slender, and the leaves thereof turned yellow. (IAar, TA. [See also 2.])
2 Eaq~aba
see 1, first three quarters, in seven places. ― -b2- The inf. n., taEoqiybN, signifies also The doing a thing and then returning to doing it: (IAth, TA:) the performing an act of prayer, or another act, and then returning to doing it in the same day: (Sh, TA:) and [particularly] the making a warring, or warring and plundering, expedition, and then another in the same year. (S, O, K.) [See also muEaq~ibN.] You say, Eq~b biSalaApK baEoda SalaApK, and bigazaApK baEoda gazaApK, He followed up one prayer with another, and one warring, or warring and plundering, expedition with another. (TA.) And Sal~aY mina All~ayoli vum~a Eaq~aba He prayed in the night and then repeated the prayer. (IAar, TA.) And Euq~iba AlgaAziyapu biA^amovaAlihaA, and ↓ A^uEoqiba, The warring, or warring and plundering, party was made to be followed by another, consisting of the likes of it, sent in its place. (TA.) And it is said in a trad. of 'Omar, kaAna kul~a EaAmK yuEaq~ibu Aljuyuw$a He used, every year, to call back one party of the forces and to send another to take its turn after the former. (O, TA.) ― -b3- Also The performing of prayer (IAth, O, K, TA) as a supererogatory act (TA) after the [prayers called] taraAwiyH: (IAth, O, K, TA:) such prayer is to be performed in the house, at home, (IAth, O, TA,) not in the mosque. (IAth, TA.) ― -b4- And The waiting (K, TA) in prayer; or remaining in one's place in prayer waiting for another prayer. (TA.) And you say, Eq~b fiY AlS~alaApi, (S, O,) inf. n. as above, (S, A, O, Msb, K,) He sat after the performing of the [ordinary] prayer for the purpose of a supplication (S, A, O, Msb, K) or a petition. (S, O, Msb.) wal~aY mudobirFA walamo yuEaq~ibo, in the Kur [xxvii. 10 and xxviii. 31], means [He did did not turn back retreating] and did not wait; (O, TA;) properly, did not make advancing to follow his retreating: (O:) or and did not turn aside (S, Msb) nor wait in expectation: (S:) or and did not turn aside nor return: (O:) or and did not look aside: (K, * TA.) or and did not return; from Eq~b said of a combatant, meaning He returned after fleeing: (Bd in xxvii. 10:) you say, Eq~b Ealayohi He returned against him; syn. kar~a, and rajaEa: and taEoqiybN signifies also The turning back, or receding, from a thing that one had desired to do. (TA.) ― -b5- Eaq~aba fiY Al$~ayobi biA^axolaAqK HasanapK [app. means He had latterly, in the time of hoariness, good dispositions]. (O. [The meaning that I have assigned to this phrase seems to be there indicated by the context: but I incline to think that the right reading is Euq~iba, (assumed tropical:) lit. He was made to be followed, in hoariness, by good dispositions; agreeably with what next follows.]) ― -b6- A=taY fulaAnN A_ilaY~a xayorFA faEuq~iba bixayorK minohu [means Such a one caused good to betide me, and it was made to be followed by what was better than it]. (A, TA. [In the former it is followed by the words waA^arodifa bixayorK minohu, evidently for the purpose of explanation.]) ― -b7- [Hence,] one says, taSad~aqa biSadaqapK layosa fiyhaA taEoqiybN, meaning Aisoti$onaA='N [i. e. He gave an alms in which was no making an exception by following it up with a condition]. (S, A, O, Msb. *) ― -b8- Eaq~abaniY Haq~iY He delayed, or deferred, the giving, or paying, to me my due. (S.) ― -b9- Eq~b AlA^amora He looked to the consequence, end, issue, or result, of the affair, event, or case. (TA. [See also 5.]) ― -b10- And Eq~b fiY AlA^amori He went repeatedly to and fro, or made repeated efforts, in seeking to accomplish the affair, striving, or exerting himself. (S, O, L, TA.) In the K, Alt~aEoqiybu [the inf. n.] is expl. as signifying Alt~arad~udu fiY Talabi Almajodi: but the right reading is fiY TalabK mujid~FA. (TA.) [See also muEaq~ibN.] -A2- Eq~b said of the [plant called] Earofaj, (S, O,) inf. n. taEoqiybN, (K,) It became yellow in its fruit, (S, O, K,) and attained to the season of its drying up: (S, O:) from Eaqiba said of a plant or herbage. (TA.) -A3- Eq~b EuqaAbFA, inf. n. as above, He planed off a stone of the kind called EuqaAb, in a well. (TA. [See also muEaq~ibN.]) -A4- See also 1, last quarter, in two places.
3 EAqbhu *
: see 1, second sentence. ― -b2- Also EAqb Alr~ajula, (Mgh, * TA,) inf. n. muEaAqabapN and EiqaAbN, (Mgh,) He did a thing with the man alternately, each taking his turn; (Mgh, TA;) and so ↓ AEqbhu. (TA.) And [particularly], (TA,) inf. n. muEaAqabapN, (S, O,) He rode in his turn after the man, each riding in his turn; (S, O, TA;) as also ↓ AEqbhu, (S, O, K,) and ↓ AEtqbhu. (TA.) And EaAqabotu Alr~ajula fiY Alr~aAHilapi I rode in my turn after the man, upon the camel, he riding in his turn after me. (S, O.) And in like manner you say, ↓ AiEotaqabuwhu, and ↓ taEaAqabuwhu They rode by turns with him, taking their turns after him. (TA.) ― -b3- And EAqb bayona Al$~ayoy^ayoni [He made an interchange, or alternation between the two things; he made the two things interchangeable, or commutable;] he brought, or did, the two things interchangeably, or alternately, i. e. one of them one time and the other of them another time. (TA.) [Thus, for instance,] AlEarabu tuEaAqibu bayona AlfaA='i wAlv~aA='i [The Arabs make an interchange between f and v; make f and v interchangeable, or commutable; i. e. put f in the place of v, and v in the place of f]; as in jadafN and jadavN; and ↓ tuEoqibu signifies the same. (S, O.) ― -b4- And EAqb signifies also He stood upon one of his legs one time and upon the other another time; or moved his legs alternately. (TA.) ― -b5- [EAqbhu as denoting consequence, and retaliation, or retribution, also signifies He punished him.] You say, EAqbhu bi*anobihi, (S, Msb, * TA,) inf. n. EiqaAbN (S, Msb, TA) and muEaAqabapN, (Msb, TA,) He punished him for his crime, sin, fault, or offence: (S, * Msb, * TA:) and [in like manner] ↓ tEq~bhu He punished him (i. e. a man, S, O) for a crime, a sin, a fault, or an offence, that he had committed. (S, O, K.) In the saying in the Kur [xvi. last verse but one], waA_ino EaAqabotumo faEaAqibuwA bimivoli maA EuwqibotumN bihi [And if ye punish, then punish ye with the like of that with which ye have been afflicted, lit. punished], the verb first denotes punishment, and is afterwards used for the purpose of assimilation: and similar to this is the saying in the same [xxii. 59], wamano EaAqaba bimivoli maA Euwqiba bihi [And whoso punisheth with the like of that with which he hath been afflicted, lit. punished]. (O.) For another ex., from the Kur lx. 11, [where it implies retaliation or retribution,] see 1, latter half. [In like manner,] it is said in a trad., A^aboTala Aln~afoHa A_il~aA A^ano yuDoraba fayuEaAqiba [He made the kicking of a beast with the hind leg to be of no account unless it were beaten by its master, or rider, and retaliated by kicking another person]; meaning, he made nothing to be incumbent on the master of the beast unless the latter made the kicking to be a consequence of that [i. e. unless the beast kicked in consequence of its being beaten by the master, or rider]. (TA.) [See also 4, which has a similar meaning, that of requital.] ― -b6- Euwqibato said of a mare means She was required to perform run after run. (Ham p. 277.)
4 AEqbhu *
: see 1, first quarter, in three places: ― -b2- and see 3, in three places. ― -b3- [Also He made him to take his place. And hence,] He descended from his beast in order that he (another) might ride in his turn: and one says also A^aEoqibo meaning Descend thou in order that I may ride in my turn: and in like manner with respect to any kind of action: thus, when the office of Khaleefeh became transferred from the sons of Umeiyeh to the Háshimees, Sudeyf, the poet of the 'Abbásees, said, A^aEoqibiY A=la haA$imK yaA may~aA meaning Descend from the station of the Khaleefehs that the family of Háshim may mount, O Meiyà [for O sons of Umeiyeh]. (TA.) ― -b4- [And It made a thing to follow as a consequence to him: the verb in this sense being doubly trans.] One says, AEqbhu nadamFA It occasioned him as its consequence repentance, (Mgh, Msb, TA,) and ham~FA anxiety. (TA.) And A^akala A^akolapF A^aEoqabatohu saqamFA He ate a repast that occasioned him as its consequence a sickness. (S, O.) And [hence] A^uEoqiba Eiz~uhu *ul~FA His might was exchanged for, or changed into, [lit. made to be followed by,] abasement. (TA.) See also 2, first quarter, for another ex. [Hence, likewise,] faA^aEoqabahumo nifaAqFA, in the Kur [ix. 78], means [Therefore He caused hypocrisy to follow as a consequence to them; or] He caused them to err, because of their evil deed, as a punishment to them. (O.) And [in like manner] one says, A^aEoqabahu A@ll~`hu biA_iHosaAnihi xayorFA [God gave him, or may God give him, as a recompense, or requital, for his beneficence, good, or prosperity]. (TA.) And AEqbhu biTaAEatihi He recompensed, or requited, him for his obedience, (S, O, K, *) and EalaY maA SanaEa for what he did. (TA. [See also 3, which has a similar meaning, that of retribution.]) AEqbhu xayorFA means also He gave him in exchange good. (TA.) See also 1, latter half, where the verb is expl. in the contr. sense, that of taking, or receiving, in exchange. ― -b5- AEqbhu AlT~aAy^ifu The diabolical visitation, or insanity, returned to him at times. (S, O.) ― -b6- AEqb TaY~a Albiy^ori biHijaArapK mino waraAy^ihaA [is app. from A^aEoqaAbu AlT~aY~i (see EaqibN), and] means He laid stones compactly together at the back [behind the regular casing] of the well. (TA. [See also 1, near the end.]) -A2- AEqb as intrans., He (a man) died, and left offspring. (S, O, K.) One says, A^aEoqaba minohumo rajulaAni wadaraja waAHidN [Two men of them died and left offspring, and one died and left no offspring]: and Tufeyl El-Ghanawee says, kariymapu Hur~i Alwajohi lamo tadoEu haAlikFA ↓ mina Alqawomi hulokFA fiY gadK gayora muEoqibi [A female noble of countenance, (or whose nobility was manifest in what appeared of her countenance,) she did not invoke one of the people dead, on a morrow after an engagement, as having perished without leaving a successor, or one to fill his place:] i. e. when a chief of her people died, another chief came; so that she did not bewail a chief who had not his equal. (TA.) ― -b2- He (a borrower of a cooking-pot) returned a cooking-pot with the remains termed Euqobap in it. (S, O, K.) ― -b3- He (a man) returned from evil to good. (TA.) ― -b4- AEqb Ealayohi yaDoribuhu He set upon him beating him. (O.) ― -b5- A^aEoqabato raAHilatuka Thy riding-camel became, or has become, jaded, or fatigued. (O.)
5 tEq~b *
He looked to the consequence, end, issue, or result: and he considered a second time. (TA. [See also 2, last quarter.]) ― -b2- tEq~b mino A^amorihi He repented of his affair. (TA.) ― -b3- tEq~b Eani Alxabari He doubted of the information, or questioned it, and asked again respecting it. (S, O, K, TA. [In my copies of the S, and in the O, Alxayori: but see what follows; in which mutaEaq~ab is used as a noun of place of the verb in this sense.]) Tufeyl says, ↓ walamo yaku Eam~aA xab~aruwA mutaEaq~abu [And there was no place of, or ground for, doubting, and asking again, respecting what they told]. (S, O, TA.) And one says, lamo A^ajido Eano qawolika ↓ mutaEaq~abFA, (A, TA,) i. e. [I found not] any place of, or ground for, inquiring into, or investigating, thy saying; syn. mutafaH~aSFA; (A, TA;) [or questioning it; or returning to examine it;] meaning, thy saying was right and true, so that it did not require Alt~aEaq~ub; (A;) or I did not allow myself to doubt, and ask again, respecting it, that I might see whether I should do what thou saidst or abstain from it. (TA.) ― -b4- [And the verb is used transitively in a similar sense.] You say, tEq~b Alxabara He searched after the information repeatedly, or time after time; (Mgh, * TA;) syn. tatab~aEa: (Mgh, TA:) and ↓ AEtqb has a like meaning. (Ham p. 287.) And He asked respecting the information another person than the one whom he asked the first time. (A, TA.) ― -b5- And taEaq~abotu Alr~ajula I sought to discover in the man that which he would be ashamed to expose; or the slip, or fault, that he had committed: and ↓ AisotaEoqabotuhu signifies the same. (O, K. *) [In critical observations and the like, tEq~bhu is often used as meaning He found fault with him; animadverted upon him; or impugned his judgment or assertion; biqawolihi ka*aA waka*aA by his saying so and so. And tEq~b Ealayohi seems to be similarly used as meaning He animadverted upon his saying: (compare AiEotaraDa Ealayohi:) but more commonly as meaning he animadverted upon it, i. e. a saying, and the like.] ― -b6- See also 3, near the middle of the para- graph. ― -b7- tEq~b AlA^amora He thought repeatedly upon the affair, or case. (TA in art. rwA^.) ― -b8- tEq~b raA^oyahu He found his opinion to have a good issue, or result. (S, O. [See a somewhat similar signification of 8 and 10, under the former.]) ― -b9- See also 1, second sentence. ― -b10- [The saying of Aboo-Thumámeh, waA_ino manoTiqN zal~a Eano SaAHibiY ↓ taEaq~abotu A=xara *aA muEotaqabo may be rendered, nearly in accordance with an explanation by Et-Tebreezee, And if a speech slip by mistake from my companion, 1 substitute another having superiority: or tEq~bt may here mean I search out: but see the Ham p. 287; where are some remarks, on this verse, that appear to me to be fanciful and far-fetched.]
6 yataEaAqabaAni *
(T, S, O, Msb, TA) They follow each other [by turns]; or alternate; (T, Msb, TA;) one coming and the other going; (TA;) said of the night and the day; (T, Msb;) or as the night and the day; (S, O, TA;) as also ↓ yaEotaqibaAni. (TA.) You say, taEaAqaba AlmusaAfiraAni EalaY Ald~aAb~api The two travellers rode upon the beast, each of them in his turn. (TA: and the like is said in the Msb.) And tEAqbA EamalFA They two did a work, or deed, by turns, or alternately: syn. AirotawaHaAhu, (K and TA in art. rwH,) and taraAwaHaAhu (TA in that art.) And tEAqbA They helped each other by turns. (TA.) And biAlD~arobi ↓ yaEotaqbaAnihi They two ply him by turns with beating (A.) See also 3, near the beginning. Alt~aEaAqubu also signifies The coming to water [by turns, or] time after time. (TA.)
8 A_iEotaqaba
see 1, former half, in two places: ― -b2- and see 3, near the beginning, in two places; and 6, also in two places. ― -b3- [AEtqbhu signifies also He took it, or had it, subsequently. Thus one of the meanings of AlEuqobapu is expl. in the A and TA by the words maA yaEotaqibuwnahu baEoda AlT~aEaAmi mina AlHalaAwapi i. e. What they have, or take, after the main portion of the meal, consisting of sweetmeat. ― -b4- And He had it, or experienced it, as a consequence of an act &c.: and that it may have ↓ muEotaqabu for an inf. n. in this sense (as well as in other senses agreeably with analogy) seems to be meant by its being said (in the Ham p. 287) that AlmuEotaqabu signifies A^axo*u Euqobapi Al$~aYo'i i. e. A=xirihi. See also a somewhat similar signification of 5.] One says, faEalotu ka*aA faA@Eotaqabotu minohu nadaAmapF i. e. [I did such a thing and] I found, or experienced, in consequence thereof repentance; (S, O;) as also ↓ AisotaEoqabotu. (A, O.) And mino ka*aA xayorFA ↓ AstEqb He found, or experienced, in consequence of such a thing, or after such a thing, good. (T, Msb.) And hence, perhaps, the saying of the lawyers, yaSiH~u Al$~iraA='u EitoqFA ↓ A_i*aA A@sotaEoqaba [as meaning The sale, or purchase, is valid when it has emancipation as an after-event]: but this does not agree with the former phrase unless by a far-fetched interpretation; and therefore one should say, A_i*aA Eaqabahu AlEitoqu i. e. when emancipation follows it. (Msb.) ― -b5- AEtqb also signifies He withheld, or detained, a thing in his possession. (TA.) And [particularly] He (a seller) withheld, or detained, an article of merchandise from the purchaser until he should receive the price: (S, A, O, K:) for the doing of which he is said in a trad. to be responsible; meaning, if it perish in his keeping. (S, A, O.) And He detained, confined, or imprisoned, a man. (S, O.) ― -b6- See also 5.
10 A_isotaEoqaba
see the next preceding paragraph, in three places: ― -b2- and see also 1, latter half: ― -b3- and 5. ― -b4- [Accord. to Reiske, as mentioned by Freytag, AstEqbhu signifies also He followed his footsteps.]
EaqobN *
: see EaqibN, in eight places.
EuqobN *
: see EaqibN, in seven places.
EaqabN *
The EaSab [meaning sinews, or tendons,] of which A^awotaAr [i. e. strings for bows or the like] are made: (S, O, K: [see also 1, last quarter:]) n. un. with 3: (S, O:) or such as are white of the A^aTonaAb of the joints; (Mgh, Msb; [see EaSabN;]) the EaSab being such as are yellow: (Mgh and Msb in art. ESb:) accord. to IAth, the EaSab [or sinews, or tendons,] of the two portions of flesh next the back-bone on either side, and of the saAqaAni and waZiyfaAni [meaning the hind and fore shanks], that are intermingled with the flesh, of any animal; the half of one whereof, divided lengthwise from the other half, is extended, or drown out, and trimmed, and cleansed of the flesh, and the watar [or string for the bow or the like] is made thereof; and they are sometimes in the two sides of the camel; but [properly speaking] there is a difference between the EaSab and the Eqab; the former being such as incline to yellow, whereas the latter incline to white, and are the harder, and firmer, or stronger, of the two: AHn says, on the authority of Aboo-Ziyád, that the Eaqab are [the sinews, or tendons,] of the two portions of flesh next the back-bone on either side, of the sheep or goat, and of the camel, and of the ox or cow,(TA.) [See also EilobaA='N.]
EaqibN *
(S, Mgh, O, Msb, K, &c.) and ↓ EaqobN, (Msb, TA,) the latter being a contraction of the former, (Msb,) [The heel of a human being;] the hinder part of the foot of a human being: (S, Mgh, O, Msb, K:) of the fem. gender: (S, O, Msb:) pl. [of pauc.] A^aEoqubN (TA) and [of mult. as well as of pauc.] A^aEoqaAbN: (Msb, TA:) and ↓ EaqiybN is said to signify the same; but MF cites an assertion that this is a word of a bad dialect. (TA.) wayolN liloA^aEoqaAbi mina Aln~aAri [Wo to the heels from the fire of Hell], (O, Msb, TA,) and wyl liloEaqibi mn Aln~Ar [Who to the heel &c.], (TA,) occurring in a trad., means wo to him who neglects the washing of the heels in the ablution preparatory to prayer. (O, * Msb, TA. *) Eaqibu Al$~ayoTaAni, (O, Msb, TA,) or, as some say, ↓ Euqobapu Al$yTAn, (Msb, TA,) with damm, (TA,) which is forbidden in prayer, is expl. as meaning The placing the buttocks upon the heels between the two prostrations; which is what some term AlA_iqoEaA='u: (Mgh, * O, Msb, TA:) so says A'Obeyd: (Msb:) or, accord. to some, this means the leaving the heels unwashed in the ablution preparatory to prayer. (O.) waTiy^a Aln~aAsu Eaqiba fulaAnK [lit. The people trod upon the heel of such a one] means the people walked after, or near after, such a one: and in like manner, huwa muwaT~aA^u AlEaqibi [lit. He is one whose heel is trodden upon]: (O, TA; *) because of his having command over people, and their being submissive to him: (O:) the latter phrase means he is one who has many followers: (A, TA: [see also art. wTA^:]) jaA='a zayodN yaTaA^u Eaqiba EamorKw primarily signifies Zeyd came putting his foot in the place of the foot [or heel] of 'Amr every time that the latter raised his foot. (Msb.) And one says, mino A^ayona Eaqibuka, (A, O,) or mino A^ayona kaAna Eaqibuka, (TA,) meaning Whence camest thou? or Whence hast thou come? (A, O, TA.) And rajaEa fulaAnN EalaY Eaqibihi Such a one returned by the way of his heel; i. e., by the way that was behind him, and whence he had come; quickly. (Msb.) And wal~aY EalaY Eaqibihi, and EalaY Eaqibayohi, He turned back, or receded, from a thing to which he had betaken himself. (TA.) laA tarud~ahumo EalaY A^aEoqaAbihimo, occurring in a trad., means Turn not thou them back to their former condition of not emigrating [for the sake of religion]: and maA zaAluwA murotad~iyna EalaY A^aEoqaAbihimo, in another trad., means They ceased not to return to infidelity: as though they went back wards. (TA.) ― -b2- The Eaqib of the naEol [or sandal] is The part [or wide strap] that embraces the heel. (AO, in an anom. MS. in my possession.) ― -b3- [And Eaqibu AlbaAbi means The pivot (generally of wood) at the bottom of the door, turning in a socket in the threshold.] ― -b4- And EaqibN and ↓ EaqobN (TA) and ↓ EuqubN and ↓ EuqobN (S, O, Msb, K, TA) and ↓ EuqobaY and ↓ EuqobapN and ↓ EuqobaAnN and ↓ EiqobaAnN and ↓ EaAqibN (TA) are syn. with ↓ EaAqibapN, (S, O, Msb, K, TA,) which signifies, (S, O, Msb, K,) i. e. as signifying, (TA,) The end; or the last, or latter, part or state; [but generally as explanatory of this last word, and often as explanatory of EuqubN and EuqobN and EuqobaY, as meaning the consequence, or result, or issue;] of anything: (S, O, Msb, K, TA:) [and the same words, app. with the exception of EuqobaY and EaAqibapN, signify also a time, or state, of subsequence:] the pl. [of the first four words is A^aEoqaAbN, and] of the last EawaAqibu. (TA.) Hence, (S,) it is said in the Kur [xviii. 42], ↓ huwa xayorN vawaAbFA waxayorN EuqubFA [or ↓ EuqobFA or ↓ EuqobaY, accord. to different readings, i. e. He is the best in respect of recompense, or reward, and the best in respect of consequence, or result, or issue; i. e., the consequence of the actions &c. of believers]. (S, O.) And in the same [xci. last verse], ↓ walaA yaxaAfu EuqobaAhaA i. e. And He feareth not the consequence thereof. (Th, TA.) And they said, laka fiY Alxayori ↓ AlEuqobaY meaning AlEaAqibapu [i. e. May the end to thee be in that which is good; or may thy case end in good]. (TA.) And it is said in a trad., saAfara fiY Eaqibi ramaDaAna, (T, O, Msb,) meaning He journeyed in the end, or the last, or latter, part, of Ramadán: (T, Msb:) or, when Ramadán had almost ended. (O.) One says, jiy^otu fiY Eaqibi ramaDaAna, (ISk, S, O, * Msb, *) with kesr to the q, (ISk, S,) meaning [I came] when there was somewhat remaining of Ramadán. (ISk, S, O, * Msb.) And jiy^otuka fiY Eaqibi Al$~ahori, and ↓ fY Eaqobihi, and EalaY Eaqibihi, I came to thee in the latter part of the month, when ten days of it, or less, remained. (L.) huwa fiY Eaqibi AlmaraDi He is in the state of convalescence in which somewhat remains of the disease: (Msb:) and fiY A^aEoqaAbi AlmaraDi in the [state in which there are some] remains of the disease. (TA.) One says also, jaA='a fiY Eaqibihi and ↓ Eaqobihi, meaning He came after him; or near after him; [as though at his heel; and hence, properly, close after him;] and jaA='a Eaqibahu; from the phrase jaA='a zayodN yaTaA^u Eaqiba EamorKw, meaning as expl. above. (Msb.) And banuw fulaAnK saqoYu A_ibilihimo Eaqiba baniY fulaAnK i. e. [The sons of such a one, the watering of their camels is] after [that of] the sons of such a one; a saying mentioned by ISk. (Msb.) And Sal~ayonaA A^aEoqaAba AlfariyDapi taTaw~uEFA i. e. [We performed prayer] after the obligatory [by way of supererogation]. (Lh, IF, Msb, TA.) And jiy^otu fiY Eaqibi Al$~ahori i. e. I came after the month had passed. (El-Fárábee, Msb.) And xalafa fulaAnN bEaqibiY Such a one remained, or stayed, after me. (Msb.) Er-Rázee says, in the Mukhtár es- Siháh, that he had found no authority in the T nor in the S for the phrase jaA='a fulaAnN Eqba fulaAnK [app. Eaqiba], meaning Such a one came after such a one, except a similar saying of ISk, cited by Az, in which Eqba is expl. as signifying after. (TA.) [But if the word in question be Eaqiba, sufficient authorities for its use in this sense have been cited above: though it seems from what here follows that Euquba or Euqoba in this sense is preferable.] One says, $ahori ↓ jiy^otu fiY Euqobi ramaDaAna, (S,) or ↓ Euqubihi, (O,) and ↓ EalaY Euqobihi and ↓ Euqubihi, (L,) and ↓ fiY EuqobaAnihi, (S, O,) meaning I came when the whole of the month of Rama- dán had passed: (S, O, L:) and ↓ jiy^otuka Euqoba ramaDaAna I came to thee at the end of Ramadán: and mamar~ihi ↓ jiy^otu fulaAnFA EalaY Euqobi and ↓ Euqubihi and Eaqibihi and ↓ EuqobaAnihi I came to such a one after he had gone: and *aAka ↓ A^atayotuka EalaY Euqubi and Eaqiba *Ak and *Ak ↓ Eaqobi and *Ak ↓ EuqobaAni I came to thee after that: and quduwmihi ↓ jiy^otuhu Euqoba I came to him after his arrival. (Lh, TA.) One says also, A=li fulaAnK ↓ fulaAnN yasotaqiY EalaY Euqobapi Such a one draws water after the family of such a one. (TA.) And MF mentions ↓ jiy^otuka EalaY EaAqibihi [app. meaning I came to thee after him, or it]: and Aboo-Mis-hal mentions [app. in this sense] ↓ EiqobaAnihi, with kesr. (TA.) ― -b5- EaqibN (S, A, Mgh, O, Msb, K) and ↓ EaqobN (S, O, Msb, K) also signify The child, or children, (S, A, O, Msb, K,) of a man; (S, O;) as also ↓ EaAqibapN: (S, O, K:) and the child, or children, of the child or children, (S, A, O, Msb, K,) of a man: (S, O:) applied to such as remain after the father: (TA:) or a man's offspring; (Mgh;) and so ↓ EaAqibapN: (Msb:) or his male children: and, accord. to some of the lawyers, the children of the daughters [of a man, also]: (Mgh:) of the fem. gender, on the authority of Akh: (S, O:) pl. A^aEoqaAbN. (TA.) The Arabs say, laA Eaqiba lahu, meaning There is, or are, no male offspring remaining to him: (TA:) and ↓ layosato lifulaAnK EaAqibapN There is, or are, to such a one, no [remaining] child, or children. (S, O, Msb.) ― -b6- $aYo'K ↓ Eaqobu [or Eaqibu $aYo'K] signifies A thing, whatever it be, that follows, succeeds, comes after, or takes the place of, a thing; as the water of a well, and the blowing of the wind, and the flying of the sand-grouse (AlqaTaA), and the running of a horse. (TA. [See also EaAqibN.]) ― -b7- And EaqibN, (IAar, IF, A, Msb,) or ↓ EaqobN, (S, K,) or, as As says, each of these, some of the Arabs using the latter form, by way of contraction, (Msb,) A run after another run, (As, IF, S, Msb, K,) of a horse: (As, IF, S, Msb:) or the last, or latter, run, of a horse: (IAar, Msb:) or one says of a courser, huwa *uwo EafowK waEaqibK meaning He has a first run, and a subsequent, and more vehement, run: (A:) and ↓ EiqaAbN is said in the L to have the first of these meanings: (TA:) or it is pl. of EaqobN [or EaqibN] as having that meaning: (Ham p. 358:) an ex. of it occurs in the following verse, (Ham, TA,) cited by IAar: (TA:) yamolaA^u Eayonayoka biAlfinaA='i wayuro Diyka EiqaAbFA A_ino $iy^ota A^awo nazaqaA [That would satisfy thine eye by his beauty, in the area before the dwelling, and content thee by run after run, or by runs after runs, if thou wilt, or by lightness, or agility]: (Ham, TA:) [or it may be here an inf. n., (of 3,) meaning on an occasion of being required to perform run after run: (see 3, last sentence:)] or, accord. to IAar, the meaning in this instance is, by his owner's making, upon him, warring, or warring and plundering, expeditions time after time: (TA:) accord. to Kh, lahu EiqaAbN, said of a horse, means he has a recovering of strength (jmAm [i. e. jamaAmN]) after ceasing to run. (Ham ubi suprà.) ― -b8- Hence, A reply: so in the saying, relating to him who stops, or breaks off, in speech, lawo kaAna lahu EaqibN latakal~ama [If he had a reply, assuredly he would have spoken]. (A, TA.) ― -b9- See also EiqobapN.
EuqubN *
: see the next preceding paragraph, in six places.
Eaqobapu Alqamar *
i. q. Eiqobapu Alqamari, q. v. (L.) -A2- And EaqobapN and ↓ EiqobapN signify Variegated, or figured, cloth: (TA:) or one of the sorts of variegated, or figured, cloths [that serve for the covering] of the [women's camel-vehicle called] hawodaj: (O, K, TA:) as also EaqomapN: (O, TA:) accord. to Yaakoob, the b is a substitute for m. (TA.)
EuqobapN *
: see EaqibN, in three places. ― -b2- Also The last that remains: so in the saying, fulaAnN Euqobapu baniY fulaAnK [Such a one is the last that remains of the sons of such a one]. (L.) ― -b3- And A turn; or time at which, or during which, anything is, or is to be, done, or had, in succession: (S, Mgh, O, Msb, K:) pl. EuqabN. (Msb.) One says, tam~ato Euqobatuka Thy turn is completed. (S, O.) And daArato Euqobapu fulaAnK The turn of such a one came round. (TA.) And rakiba EuqobapF He rode one turn: and rakiba Euqobatahu He rode his turn, or in his turn. (TA.) And it is said in a trad., mano ma$aY Eano daAb~atipi EuqobapF falahu ka*aA Whoso walks a turn to a certain point, instead of his beast, to him shall be given such a thing. (TA.) Euqobapu AlA^jiyri means The hired-man's turn to ride; when the hirer dismounts, for example in the morning, and he (the former) rides. (Mgh.) And [the pl.] EuqabN means [particularly] The turns of camels, when they are being watered: the watering of a number of camels together after another number is termed their Euqobap. (TA.) [See also EuqobaY.] ― -b4- And [it is said that] it means also Camels which a man pastures and waters in his turn; and IAar cites as an ex. A_in~a EalaY~a EuqobapF A^aqoDiyhaA lasotu binaAsiyhaA walaA munosiyhaA [but this I would rather render, Verily I have incumbent on me a turn to pasture and water camels; and I perform it; I am not a neglecter thereof nor a delayer of it]; meaning I drive the camels which I pasture and water in my turn, and I tend them well: munosiyhaA is for munosiy^ihaA, for the sake of the rhyme. (TA.) ― -b5- Also The place in which one mounts a beast to ride [app. in his turn]. (TA.) ― -b6- And The distance, or space, of two leagues; i. e. twice the distance termed farosax: and the distance to which one journeys [app. from one halting-place to the next; i. e. a stage of a journey]: pl. as above: a poet says, xawodFA DinaAkFA laA tasiyru AlEuqabaA [Soft, or tender, heavy in the hinder part, that will not perform men's marches]; meaning that she will not [or cannot] journey with men, because she will not endure the doing so on account of her soft and delicate life. (TA.) ― -b7- And The distance, or space, between the ascending and descending of a bird. (S, O, K.) ― -b8- And The night and the day; because they follow each other. (K.) ― -b9- And A substitute; or thing that is given, or taken, in exchange for another thing; (S, O, L, K;) as also ↓ EuqobaY. (L, TA.) One says, A^axa*otu mino A^asiyriY EuqobapF I took, or received, for my captive, a substitute, or something in exchange. (S, O.) And ↓ saA^uEoTiyka minohaA EuqobaY occurs in a trad., meaning I will give thee something in exchange [for her, i. e.] for sparing her life, and liberating her. (L, TA.) ― -b10- And Pasture, or food, of an ostrich, that is eaten after other pasture or food: [and likewise of camels: and of men:] pl. as above. (AA, S, O.) One says of camels, raEato EuqobatahaA i. e. They pastured upon the [kind of plants termed] HamoD after the [kind termed] xul~ap; (A, L;) or upon the xul~ap after the HamoD: (L:) and of men one says, A^akaluwA Euqobatahumo They ate their repast of sweetmeat after the other food. (A, TA. [See 8, near the beginning.]) ― -b11- And The remains of the contents of a cooking-pot, adhering to the bottom. (TA.) And Somewhat of broth which the borrower of a cooking-pot returns when he returns the pot. (S, O, K.) ― -b12- [Hence,] A^um~u Euqobapa is an appellation of The cooking-pot. (T in art. Am.) A^abow Euqobapa is a surname of The hog. (Har p. 663. [But the origin of this I know not.]) ― -b13- One says also, laqiytu minohu Euqobapa AlS~unoEi, meaning I experienced from him, or it, difficulty: [as though lit. signifying, the result of the deed that I had done:] and [simply] laqiYa minohu EuqobapF He experienced from him, or it, difficulty. (TA. [But in a copy of the A, and in my opinion correctly, the last word in this phrase is written ↓ EaqabapF: see EaqabapN, below.]) ― -b14- And kunotu mar~apF nu$obap waA^anaA Alyawoma Euqobap, expl. by IAar as meaning I was such that, when I clung to a man, he experienced evil from me; but now I have reverted from being such, through weakness. (TA. [It is a prov., somewhat differently related in art. n$b, q. v.]) ― -b15- See also the next paragraph, in four places.
EiqobapN *
(Lh, S, O, K) and ↓ EuqobapN, (Lh, O, K,) but the former is the more approved, (Lh, TA,) and Eqb, (so in the TA, [app., if not a mistranscription, ↓ EaqibN,]) A mark, sign, trace, impress, characteristic, or outward indication. (Lh, S, O, K.) One says, Ealayohi Eiqobapu Als~arowi, (S, O,) and ↓ Euqobatuhu, (O,) and AljamaAli, (S, O,) i. e. Upon him is the mark &c. [of generosity and manliness, and of beauty]. (S, O, K.) ― -b2- Eiqobapu Alqamari and ↓ Eaqobapu Alqmr mean The return of the moon, when it has set, or disappeared, and then risen: (L:) [or the return of the moon after the change; for] one says, maA yafoEalu *`lika A_il~aA Eiqobapa Alqamari, (S,) or ↓ Euqobapa Alqmr, (so in the O,) meaning He does not that save once in each month: (S, O:) but, accord. to IAar, Alqamari ↓ Euqobapu, with damm, is a certain star, or asterism, which is in conjunction with the moon once in the year; and Euqobapa Alqamari means once in the year: so in the following verse, of one of the Benoo-'Ámir: laA yuToEimu Almisoka waAlkaAfuwra lim~atahu walaA Al*~ariyrapa A_il~aA Euqobapa Alqamari [He will not apply to his hair that descends below the ear musk and camphor, nor the perfume called *ryrp, save once in the year]: or, as Lh relates it, Eiqobapa Alqmr: thus in the L; in which it is added that this saying of IAar requires consideration, because the moon cuts [a meridian of] the celestial sphere once in every month: but MF replies that it may be in conjunction with the said star only once in the year, as the moon's path varies in each successive month. (TA. [See also EaqomapN.]) -A2- See also EaqobapN.
EaqabapN *
[A mountain-road;] a road in [or upon] a mountain: (Bd in xc. 11:) or a road in the upper part of a mountain: (Ham p. 287:) or a difficult place of ascent of the mountains: (K:) or it is in a mountain and the like thereof: (Msb:) or [it sometimes signifies] a long mountain that lies across the way, and over which the way therefore leads; long, or high, and very difficult; so called, too, when it is further impassable after it is ascended; rising high towards the sky, ascending and descending; most difficult of ascent; but sometimes its height is one [or uniform]; and its acclivity is in appearance like a wall: (TA:) [generally it means a road over, or up, or down, or over some part of, a mountain:] pl. EiqaAbN. (S, O, Msb, K.) AiqotaHama AlEaqabapa [properly signifying He attempted the mountain-road] is metaphorically used as meaning He entered upon a hard, or difficult, affair. (Bd in xc. 11.) See also EuqobapN, near the end. ― -b2- It is also n. un. of EaqabN [q. v.]. (S, O.)
EuqobaY *
: see EaqibN, second quarter, in four places. ― -b2- It occurs in a trad. respecting the prayer of fear; in which it is said of that prayer, kaAnato EuqobaY [It was an affair of turns]; meaning that it was performed by one company after another; several companies performing it successively, by turns. (TA. [Compare EuqobapN as expl. in the third sentence of the paragraph on that word.]) ― -b3- Also i. q. mrjE [app. marojiEN i. e. A returning, &c.]. (TA.) ― -b4- And The requital, or recompence, of an affair, or action. (S, O, K.) ― -b5- See also EuqobapN, latter half, in two places.
EuqobiY~u AlkalaAmi *
i. q. EuqomiY~u AlkalaAmi, [the b being app. a substitute for m,] i. e. Obscure speech or language, which men do not know. (TA in art. Eqm.)
EuqobaAnN *
: see EaqibN, in four places.
EiqobaAnN *
: see EaqibN, in two places.
rajulN Eiqib~aAnN *
A rough, coarse, or rude, man; syn. galiyZN: pl. EqbAn [so in the TA, either EiqobaAnN or EuqobaAnN]: mentioned by Kr: but Az doubted its correctness. (TA.)
EuqaAbN *
[The eagle;] a certain bird, (S, O, K,) of those that prey, (Msb,) well known: (K:) of the fem. gender: (S, O, Msb:) [though] applied to the male and the female; but with this distinction, that you say of the male, h`*aA EuqaAbN *akarN [This is a male eagle]: or it is only female; and a bird of another kind couples with it; whence Ibn-'Oneyn says, satirizing a person named Ibn-Seyyideh, Say thou to Ibn-Seyyideh, maA A^anota A_il~aA kaA@loEuqaAbi faA^um~uhu maEoruwfapN walahu A^abN majohuwlu [“ Thou art not other than the like of the eagle; ” for his mother is known, but he has a father unknown]: (MF, TA:) the pl. (of pauc., S, O) is A^aEoqubN, (S, O, K,) because it is of the fem. gender and the measure A^afoEulN specially belongs to pls. of fem. nouns [though not to such exclusively], (S, O,) and A^aEoqibapN, (Kr, TA,) and (of mult., S, O) EiqobaAnN (S, O, K) and EaqaAy^ibu accord. to AHei, but Ed-Demámeenee thinks this to be strange; and pl. pl. EaqaAbiynu. (TA.) EiqobaAnu Aljiro*aAni [The eagles that prey upon the large field-rats] are not black, but of the colour termed kuhobap; and no use is made of their feathers, except that boys feather with them round-topped pointless arrows. (AHn, TA.) ― -b2- [Hence,] AlEuqaAbu is the name of (assumed tropical:) One of the northern constellations, [i. e. Aquila,] the stars of which are nine within the figure, and six without, of the former of which are three well known, called Aln~asoru AlT~aAy^iru [q. v.]. (Kzw.) ― -b3- [Hence also,] (assumed tropical:) The EuqaAb of the banner, or standard; (S, O;) [app. meaning the flag attached to a lance;] what is bound [to a lance] for a prefect, or governor; likened to the bird so called; and of the fem. gender. (L, TA.) It is also the name of (assumed tropical:) The banner, or standard, of the Prophet. (O, K.) And EuqaAbN also means (assumed tropical:) A large banner or standard. (TA.) And (assumed tropical:) i. q. gaAyapN: so in the saying of Aboo-Dhu-eyb, describing wine, lahaA gaAyapN tahodiY AlkiraAma EuqaAbuhaA [meaning It has a banner, which guides the generous; like as the military banner guides and attracts warriors: for gaAyapN sometimes signifies a sign which the vintner used to set up to attract customers]: the repetition is approvable because of the difference of the two words in themselves: pl. EiqobaAnN. (TA.) ― -b4- EuqaAbN also signifies (assumed tropical:) A black she-camel; as being likened to the bird. [so called], (AA, O.) ― -b5- And A stone (or piece of rock, L) protruding in the inside of a well, which lacerates the [leathern] bucket; (S, O, K, TA;) sometimes it is before [i. e. above] the casing [of stones or bricks]: it is when a mass of stone becomes displaced; and sometimes the water-drawer stands upon it: it is of the fem. gender: pl. as above. (TA.) And The stone upon which the waterer stands, (O, K,) [accord. to SM,] projecting beyond the casing in a well, the same that is meant in the next preceding sentence, (TA,) [but this I think doubtful, for Sgh adds,] between two stones which support it. (O.) Accord. to IAar, the qabiylap is a mass of stone, or rock, at the mouth of a well; and the EuqaAbaAni are [two masses of stone] at the two sides of the qbylp, supporting it. (TA.) And A rock, or mass of stone, projecting in the side of a mountain, like a stair, or series of steps: (S, O, K:) or an ascent, like stairs, in the side of a mountain. (TA.) ― -b6- Also A hill; syn. raAbiyapN. (O, K.) And Anything elevated, that is not very long or tall. (O, K. *) ― -b7- A channel by which water flows to a trough, or tank. (O, K.) ― -b8- A thing resembling an almond, that comes forth in one of the legs of a beast. (O, K.) ― -b9- A small thread that enters into [or passes through] the two bores of the ring of the quroT [or ear-drop], (O, K, *) with which the latter is bound, or fastened: (O:) or, accord. to Az, the thread that binds the two extremities of the ring of the quroT. (TA.) ― -b10- Accord. to Th, it signifies also Garments of the kind called A^aboraAd [pl. of burodN, q. v.]. (TA voce xudaAriy~apN.) ― -b11- And accord. to Kr, [in the Munjid,] i. q. HarovN [app. meaning A ploughshare]. (TA.) ― -b12- See also A^aEoqaAbN. ― -b13- And AlEuqaAbaAni signifies Two pieces of wood between which a man is extended to be flogged: (L, TA:) or two pieces of wood which are set up, stuck in the ground, between which he who is beaten, or he who is [to be] crucified, is extended. (Mgh.)
EiqaAbN *
: see EaqibN, last quarter. -A2- It is also pl. of EaqabapN [q. v.]. (S, &c.) -A3- See also A^aEoqaAbN.
EaquwbN *
: see EaAqibN, near the end.
EaqiybN *
Anything that is a sequent, of, or to, another thing; [in an absolute sense,] (S, Msb, TA,) as when you say, Als~alaAmu EaqiybN lilt~a$ah~udi [The salutation is a sequent to the t$h~d (q. v.)], and AlEid~apu EaqiybN lilT~alaAqi [The Eid~ap (q. v.) is a sequent to divorcement], i. e., one follows the other; (Msb;) and [by alternation,] as when one says of the night and the day, kul~u waAHidK minohumaA Eaqiybu SaAHibihi [Each of them is the alternating sequent of its correlative]: (Az, Msb, TA:) you say of the night and the day, humaA EaqiybaAni [They are two alternating sequents]; and Eaqiybuka signifies He who does a deed, or work, with thee by turn, he doing it one time and thou another: (A, * TA:) and ↓ muEaAqibN signifies the same, (S, Msb,) as also [↓ muEoqibN and ↓ muEotaqibN and] ↓ muEaq~ibN. (Msb.) As for the saying of the lawyers, yafoEalu *`lika Eaqiyba AlS~alaApi [meaning He does that after the prayer], and the like thereof, there is no reason to be given but a suppression; the meaning being, fiY waqotK Eaqiyb waqoti AlS~alaApi [in a time following that of prayer], Eqyb being an epithet qualifying wqt: (Msb:) and Er-Rázee says, in the Mukhtár es- Siháh, that he had found no authority in the T nor in the S for the phrase jaA='a Eaqiybahu meaning He came after him. (TA.) See also EaqibN, first sentence. [And compare EaAqibN.]
EuquwbapN *
Punishment; (S, * MA, Msb, * KL;) i. q. nakaAlN. (MA.) ― -b2- And Detention, confinement, or imprisonment: so in the trad., laY~u AlwaAjidi yuHil~u Euquwbatahu waEaroDahu i. e. [The solvent man's putting off the payment of his debt with promises repeated time after time renders allowable] the imprisoning of him and the accusing of him. (IAar, TA. [Accord. to one relation, mentioned in the TA in art. ErD, this trad. ends with waEiroDahu, there said to mean wanafosahu.])
Euqay~ibN *
, with teshdeed of the Y, (O,) or Euq~ayobN, like qub~ayoTN, (K,) A certain bird, (O, K,) well known. (O.) [If the name be correctly as in the O, the bird meant is probably an eaglet, or a small species of eagle.]
EuqaAbN EaqanobaApN *
, and EabanoqaApN, and baEonaqaApN, (S, O, K,) and qaEonabaApN, (O,) and EabanoqaA='u, (K in art Ebq,) the vars. of the first being formed by transposition, (O,) An EuqaAb [or eagle] having sharp talons: (S, O, K:) or having abominable, or hideous, talons: (T, TA:) or quick in seizing, and abominable, or hideous: accord. to IAar, the epithet denotes intensiveness of quality, as in the cases of A^asadN A^asidN and kalobN kalibN: accord. to Lth, EaqonobaApN applied to an EuqaAb signifies cunning: and the pl. is EaqanobayaAtN. (TA.) [See also art. Ebq.]
EaAqibN *
[act. part. n. of Eaqaba;] Coming after [&c.]. (Msb.) EaAqibu $aYo'K means Any person [or thing] that comes after, or succeeds, or comes in the place of, a thing. (S, O, TA.) AlEaAqibu is an appellation applied to the Prophet (S, O, Msb) by himself (S, O) because he came after other prophets, (Msb,) meaning The last of the prophets, (S, O.) And EaAqibN liA@moraA^apK means One who is the last of the husbands of a woman. (TA.) ― -b2- [Hence,] EaAqibapN mino TayorK Birds succeeding one another, this alighting and flying, and then another alighting in the place where the former alighted. (TA.) And A_ibilN EaAqibapN Camels that betake themselves to plentiful pasture where they feed freely, after eating of the [kind of plants called] HamoD: [or] they are not so called unless they be camels that, in a severe year, eat of trees, and then of the HmD; not when they pasture upon fresh, juicy, or tender, herbage. (IAar, TA.) And A_ibilN EawaAqibu Camels that drink water, and then return to the place where they lie down by the water, and then go to the water again. (IAar, S, O, K.) ― -b3- And EaAqibN signifies also A successor of another in goodness, or beneficence; and so ↓ EaquwbN. (O, K.) ― -b4- And A chief, or lord: or one who is below the chief or lord: (TA:) or the successor of the chief or lord. (S, K.) ― -b5- See also EaqibN, in two places.
EaAqibapN *
a quasi-inf. n.: see 1, first quarter. ― -b2- See also EaqibN, in four places.
A^aEoqaAbN *
pl. of EaqibN [q. v.]. (Msb, TA.) ― -b2- And [hence] Streaks, one behind another; as streaks of fat so disposed. (TA.) ― -b3- And Pottery [or potsherds] put between the bricks in the casing of a well, in order that it may become strong; said by Kr to have no sing.: (TA:) [or,] accord. to IAar, ↓ EiqaAbN, i. e. like kitaAbN, (TA,) or ↓ EuqaAbN, (thus written in the O,) signifies pottery [or potsherds] between the rows, or courses, of bricks, (O, * TA,) in the casing of a well. (O.) [IAar cites an ex., in a verse, in which AEqAb would not be admissible.] And A^aEoqaAbu AlT~aY~i signifies What surround the casing of a well; i. e. what are behind it. (TA. [See 4, latter half.]) [
taEoqiybapN *
a modern word signifying A catchword at the bottom of a page: pl. taEaAqiybu.]
muEoqabN *
[appears, from what here follows, to be used for muEoqabN HaAluhu i. e. One whose state is changed]. IAar cites as an ex. of this word, kul~u HaY~K muEoqabN EuqabaA meaning [Every living being] comes to a state different from that in which he was [by turns, or time after time]. (TA.)
muEoqibN *
[accord. to the O, miEoqabN, but this I think a mistranscription,] A star that succeeds, i. e. rises after, another star, (S, K, TA,) and on the rising of which, he who rides in his turn, after another, mounts the beast: (TA:) a star at the appearance of which two persons who ride by turns during a journey take each the other's place; when one star sets and another rises, he who was walking mounts the beast. (AO.) See EaqiybN. -A2- See also 4, latter half; where an ex. occurs in a verse.
miEoqabN *
He who is brought up for the office of Khaleefeh after the [actual] Imám [or Khaleefeh]. (O, K.) ― -b2- And A skilful driver. (O, K.) ― -b3- And A camel that is ridden by different persons in turns. (O, * TA.) ― -b4- And A woman's ximaAr [i. e. muffler, or head-covering]; (IAar, O, * K, TA;) so called because it takes the place of the mulaA='ap. (O, TA.) ― -b5- And An ear-drop; syn. quroTN. (O, K.)
muEaq~abN *
One who is made to go forth, (so in the CK,) or who goes forth, (O, and so in my MS. copy of the K,) from the shop of the vintner when a greater man than he enters. (O, K.) ― -b2- jaA='a muEaq~abFA He came at the end, or close, of the day. (TA.) ― -b3- qidoHN muEaq~abN An arrow which [in the game called Almayosir] is returned into the ribaAbap [q. v.] time after time; the prize allotted to which is hoped for. (TA.) ― -b4- jazuwrN saHuwfu AlmuEaq~abi A fat slaughtered camel. (TA.) ― -b5- naEolN muEaq~abapN A sandal having an Eaqib [q. v.]. (O, TA.)
muEaq~ibN *
Coming after, or near after, another thing. (O.) See EaqiybN. ― -b2- It is said that it is applied as an epithet to an angel; that one says malaka muEaq~ibN [meaning An angel that follows another]; and malaAy^ikapN muEaq~ibapN; and that muEaq~ibaAtN is a pl. pl. (O.) AlmuEaq~ibaAtu means The angels of the night and the day; (S, O, K;) because they succeed one another by turns; and the fem. form is used because of the frequency of their doing so, in like manner as it is in the words nas~aAbapN and Eal~aAmapN: (S, O:) the angles called AlHafaZapu [pl. of HaAfiZN, q. v.]: so in the Kur xiii. 12: in which some of the Arabs of the desert read maEaAqiybu: (TA:) this [may be an anomalous pl. of EaqiybN, like as mahaAjiynu is of hajiynN, or it] is pl. of muEaq~ibN or of muEaq~ibapN, the Y being to compensate for the suppression of one of the two q. (Bd.) ― -b3- AlmuEaq~ibaAtu also signifies The she-camels that stand behind those that are pressing towards the wateringtrough, or tank; so that when one she-camel goes away, another comes in her place. (S, O, K.) ― -b4- And The ejaculations of suboHaAna A@ll~`hi, which follow one another, (O, K,) repeated at the end of the ordinary prayer, thirty-three in number, and which are followed by AaloHamodu lil~`hi thirty-three times, and Aall~`hu A^akobaro thirty-four times. (O.) ― -b5- And muEaq~ibN signifies also One who makes repeatedly warring, or warring and plundering, expeditions; and who journeys repeatedly, and does not stay with his family after his return. (TA.) ― -b6- And One who seeks after a thing repeatedly, striving, or exerting himself: (S, O:) one who follows after a thing that is his due, demanding restitution of it: or one who follows close after a man, for something that is his due: one who seeks to recover his right, or due: and one who, being despoiled of all his property in a hostile attack, makes a hostile attack upon him from whom he has thus suffered, and endeavours to recover his property. (TA.) Lebeed says, describing a [wild] he-ass and his female, Hat~aY tahaj~ara biAlr~awaAHi wahaAjahaA Talaba AlmuEaq~ibi Haq~ahu AlmuZoluwmu (S, O, but in the latter fiY Alr~awaAHi,) i. e. [Until he went along in the midday heat, (bAlrwAH or fY AlrwAH being redundant,)] and drove her on [by a pursuit] like the seeking of him who is making repeated efforts, having been wronged, to obtain his due: (O:) AlmZlwm is an epithet qualifying AlmEq~b, and is in the nom. case agreeable with the meaning, (S, O,) because it is put after its proper place; (O;) and AlmEq~b is literally in the gen. case, but as to the meaning is an agent: (S, O: *) or, accord. to some, AlmEq~b [here] signifies the debtor who puts off the payment of his debt; so that AlmZlwm is an agent and AlmEq~b is an objective complement: (S:) or, as some say, AlmEq~b signifies he who demands the payment of a debt and repeats his demand thereof. (TA.) ― -b7- Also Any one returning [app. to the doing of a thing]. (O.) ― -b8- See also maEaAqibN. ― -b9- laA muEaq~iba liHukomihi, in the Kur [xiii. 41], means There is no repeller of his decree. (TA.) -A2- Also A man who descends into a well to raise a stone of the kind called EuqaAb. (TA.) [See also the verb.]
miEoqaAbN *
A woman who usually brings forth a male after a female. (S, O, K.) -A2- And A chamber (bayot) in which raisins are put. (K.)
muEaAqibN *
: see EuqiybN, with which it is syn. ― -b2- [Hence,] A_ibilN muEaAqibapN Camels that eat one time, or turn, of the [kind of plants called] HamoD, and another of the [kind called] xul~ap. (S, O, K.) ― -b3- And naxolapN muEaAqibapN A palm-tree that bears fruit one year, and fails to do so another. (TA.) ― -b4- And muEaAqibN also signifies A revenger of blood: a poet, cited by IAar, says, wanaHonu qatalonaA biAlmaHaAriqi faArisFA jazaA='a AlEuTaAsi laA yamuwtu AlmuEaAqibu meaning [And we slew, in El-Mahárik, (app. the name of a place,) a horseman,] taking our bloodrevenge quickly, in the time that elapses between a sneeze and the prayer for the sneezer [which is usually “ God have mercy on thee ”]: the memory of the blood-revenger shall not die. (TA. [It is there also said that AlEqb (app. a mistranscription for ↓ AlmuEaq~ibu, as may be conjectured from the fact that the m after the article is often indistinctly written, and inferred on other grounds,) is syn. with AlmuEaAqibu as here explained.])
muEotaqabN *
: see 8: -A2- and see also 5, last sentence.
muEotaqibN *
: see EaqiybN.
mutaEaq~abN *
: see 5, former half, in two places.
yaEoquwbN *
, perfectly decl., because it is an Arabic word, not altered, and, although having an augmentative letter at the beginning, not of the measure of a verb; whereas yEqwb as a proper name of foreign origin is imperfectly decl.; (S, O;) The Hajal [or partridge]: (K:) or the male of the Hajal; (S, O, Msb;) or of the qaboj; (Lh, Mgh;) but ISd says, I know not whether Lh mean by this the Hajal or the qaTaA or the karawaAn, nor do I know that the qaboH is the same as the Hajal: (TA:) and the male of the qaTaA [or sand-grouse]: (TA:) pl. yaEaAqiybu. (S, Mgh, O, Msb.) kaA^an~akumo yaEaAqiybu AlHajali, occurring in a trad., means [As though ye were the males of partridges] in your haste, and your flying into destruction: for they are such that, when they see the female in the possession of the fowler, they throw themselves upon him, so as to fall into his hand. (Z, TA in art. rkb.) ― -b2- And accord. to some, (TA,) the pl. also signifies Horses: they being thus termed as being likened to the yEAqyb of the Hajal, (O, TA,) because of their swiftness: (TA:) so in the phrase rakoDa AlyaEaAqiybi [As the running of the horses, or of the swift horses]; in a verse of Selámeh Ibn-Jendel: (O, TA:) but others say that the meaning [here] is, the males of the Hajal. (TA.) It is said in the L that farasN yaEoquwbN means A horse that has a run after another run [or the power of repeating his running] (*uw EaqobK [or EaqibK]). (TA.) ― -b3- J has cited [in the S] the words of a poet, EaAlK yuqaS~iru duwnahu AlyaEoquwbu [High, so that the yEqwb falls short of reaching it] as an ex. of the last word meaning the male of the Hajal: but IB says that it appears to mean in this case the male of the EuqaAb [or eagle]; like as Alyaroxuwmu means the male of the raxam; and AlyaHobuwru, the male of the HubaAraY; for the Hajal is not known to have so high a flight: and ElFarezdak describes yaEaAqiyb as congregating with vultures over the slain. (TA.)
AlyaEoquwbiy~apu *
[a coll. gen. n., n. un. yaEoquwbiY~N,] the name of A sect of the xawaArij, followers of Yaakoob Ibn-'Alee El-Koofee. (TA.) ― -b2- And A sect of the Christians; the followers of Yaakoob ElBarádi'ee [or Jacobus Baradæus], who assert the unity of the divine and human natures [in the person of Christ], and who are the most unbelieving and stubborn of the Christians: so says El-Mak- reezee, in one of his tracts. (TA.) Eqd
1 Eaqada AlHabola *
, (S, Mgh, L, Msb, K, &c.,) aor.
Eaqida
, (L, Msb, K,) inf. n. EaqodN (Mgh, L, Msb) and taEoqaAdN [of which see an ex. in a verse cited voce ratamN, and which is properly an intensive or a frequentative form]; and ↓ Eq~dhu [which is also intensive or frequentative, inf. n. taEoqiydN]; and ↓ AEtqdhu; (L;) He tied the cord, or rope; knit it; complicated it so as to form a knot or knots; tied it in a knot or knots; tied it firmly, fast, or strongly; contr. of Hal~ahu; (L;) syn. $ad~ahu: (K:) the etymologists assert that the primary signification of EaqodN is the contr. of Hal~N: that it was afterwards used in relation to sales, or bargains, contracts, &c.: and then, in relation to a firm determination of the mind. (MF.) [Eaqada lahu liwaA='F He tied for him a banner, to a spear, is said of a man on appointing him to a command.] And one says, Eaqada Habolahu meaning (assumed tropical:) He exerted and prepared himself for action &c.: and laA yaEoqidu AlHabola (assumed tropical:) He is incompetent, or lacks power or ability, to do a thing, by reason of his abject state. (L.) ― -b2- Eaqada AlbayoEa, and AlEahoda, (S, L, Msb, * K, &c.,) and Alyamiyna, (L, Msb,) aor. as above, (L, K,) inf. n. EaqodN; (L;) and AlEahoda ↓ Eq~d, (L,) and Alyamiyna, (L, Msb,) which latter form of the verb has a more energetic signification; (Msb;) He concluded, settled, confirmed, or ratified, the sale, or bargain, and the contract, compact, covenant, agreement, or league, (L, Msb, K,) and the oath. (L, Msb.) In the phrase waA@l~a*iyna Eaqadato A^ayomaAnukumo, or ↓ Eaq~adato, or ↓ EaAqadato, accord. to different readings, in the Kur [iv. 37], by the verb is meant ratification; and by AymAnkm, your oaths, or your right hands: (L:) [i. e., accord. to the first and second readings, the meaning is, And those whose contracts, or the like, (Euhuwdahumo being understood,) your oaths, or your right hands, have ratified: and accord. to the third reading, and those with whom (humo being understood) your oaths, or your right hands have ratified a contract, or the like.] One says also, Eaqada Ealayohimo EuquwdFA He imposed upon them obligations. (L.) And Eaqada Aljizoyapa fiY Eunuqihi He imposed upon himself the obligation to pay the [tax called] jzyp. (L, from a trad.) And Eaqadotu Ealayohi fiY ka*aA, and fY k*A ↓ EaAqadotuhu, I obliged him to do such a thing, by taking, or exacting, from him an engagement, or a security. (L.) Eaqada qalobahu EalaY Al$~aYo'i [He settled, or determined, his heart, or mind, firmly upon the thing; (see the first sentence of this art.; and see also Eazama;)] he held, adhered, or clave, to the thing [with his heart, or mind; he knit his heart to it]. (L.) See also 8. ― -b3- Eaqadato bi*anabihaA, said of a she-camel, (S, O, L,) She twisted her tail, as though tying it in a knot: (L:) this she does to make it known that she has conceived. (S, O, L.) ― -b4- Eaqada liHoyatahu He dressed his beard so as to make it knotted, and crisp, or curly: this they used to do in wars, and their doing so was forbidden by the Prophet: (O, L:) they did it from a motive of pride and self-conceit. (L.) ― -b5- Eaqada naASiyatahu [lit. He knotted his forelock] means (assumed tropical:) he was angry, and prepared himself to do evil, or mischief. (A, O, L.) [See 2.] ― -b6- Eaqada Eunuqahu A_ilayohi (assumed tropical:) He had recourse, betook himself, or repaired, to him, for refuge, or protection; (O, L, K; *) heard by Is-hák Ibn-Faraj from an Arab of the desert: (L:) and so EakadahaA. (O.) ― -b7- Eaqada, (K,) or Eaqada biA^aSaAbiEihi, (O,) or Eaqada AlHisaAba, (MA,) aor.
Eaqida
, (O, TA,) inf. n. EaqodN, (TA,) He numbered, counted, or reckoned, (M, A, O, K,) with his fingers [by bending their tips down upon the palm, one after another, commencing with the little finger, and then by extending them in like manner]. (MA, O.) ― -b8- Eaqada famu Alfaroji EalaY AlmaA='i [The mouth of the vulva closed upon the sperma of the male]. (O.) ― -b9- Euqidati Als~ibaAEu (assumed tropical:) The beasts, or birds, of prey were restrained from injuring the cattle, and the like, by means of charms and talismans. (L, from a trad.) ― -b10- Eaqada Alt~aAja fawoqa raA^osihi, and ↓ AEtqdhu, He put the crown upon his head. (L.) ― -b11- Eaqada AlbinaA='a, (A, L,) [aor.
Eaqida
,] inf. n. EaqodN; (L;) and ↓ Eq~dhu, (A, O, L, K,) inf. n. taEoqiydN; (L;) He arched [or vaulted] the building, or structure. (A, O, L, K.) ― -b12- And Eaqada AlbinaA='a biAljiS~i, aor.
Eaqida
, inf. n. EaqodN, He cemented the building, or structure, with gypsum. (L.) ― -b13- Eaqada vamarahu, said of a plant, (M in art. vmr,) or ↓ Eq~dhu, (K in that art., [in the CK Eq~d vamaruhu,]) and Eaqada alone, (A, O, K, in art. Hbl, [see 4 in that art. and also in art. Elf,]) [It organized and compacted, or compactly organized, its fruit; and in like manner each verb is said of a fruit in relation to a fruit-stone, such as that of a date, and of a peach, &c.]. ― -b14- laA taEoqidu Ealayohi Als~aAy^imapu $aHomFA walaA laHomFA [The pasturing cattle will not make upon it fat nor flesh], said of a pasturage. (O in art. DrE.) ― -b15- Eaqada Al$~aHomu The fat became formed and compacted, and became apparent. (L.) ― -b16- Eaqada, (S, M, A, L, [in the O Eaqida, which is app. a mistranscription,]) aor.
Eaqida
, (M, L,) inf. n. EuquwdN; (A;) and ↓ tEq~d; (Ks, S, O, L, K;) and ↓ AnEqd; (M, A, L;) said of rob, (Ks, S, O, M, A,) and of tar, (Ks, S, O,) and of honey, (M, A, O,) and of expressed juice of fresh ripe dates, (K,) and the like, (Ks, S, M, O,) [generally meaning when boiled,] It thickened; became thick, or inspissated. (Ks, S, M, A, O, L, K.) ― -b17- [Hence, app.,] Eaqada baTonuhu [His belly became constipated]. (M voce Saraba, q. v.) -A2- Eaqidat, said of a bitch, (TK,) [aor.
Eaqada
,] inf. n. EaqadN, (O, L, K,) Her vulva clung fast to the head of the qaDiyb of the dog. (O, L, K, TK.) ― -b2- Eaqida, said of the tongue, (S, O, K, *) aor.
Eaqada
, (S, [in the O
Eaqida
, an evident mistake,]) inf. n. EaqadN, (S, O,) It had in it an impediment. (S, * O, * L, K. *) And, said of a man, He had an impediment in his tongue; was unable to speak freely; was tongue-tied. (TA.) ― -b3- Also, said of sand, It became moistened in consequence of much rain [so as to cohere]. (L.)
2 Eaq~ada
see 1, first sentence. [Hence,] Eaq~aduwA Aln~awaASiYa [They tied the forelocks of their horses in knots] on an occasion of war, or battle; it being customary on such an occasion to do thus to the hair of the mane and that of the tail. (W p. 140.) ― -b2- See again 1, former half,. in two places: ― -b3- and latter half also in two places. ― -b4- See also 4. ― -b5- Eq~d kalaAmahu He rendered his speech, or language, obscure. (A, L.) And fiY kalaAmihi taEoqiydN In his speech, or language, is obscurity. (A.)
3 EaAqadotuhu EalaY ka*aA *
, (Msb,) inf. n. muEaAqadapN, (S, O, L,) I united with him in a contract, a compact, a covenant, an agreement, a league, a treaty, or an engagement, or I covenanted with him, respecting, or to do, such a thing. (S, * O, * L, * Msb.) ― -b2- See also 1, former half, in two places.
4 AEqdhu *
; (Ks, S, M, A, O, K;) and ↓ Eq~dhu, (S, O, L, K,) inf. n. taEoqiydN; (S, O, K;) but the former is the more approved, (L,) He thickened it; caused it to become thick, or inspissated; (Ks, S, M, A, O, K;) by boiling it; (O, K;) namely, rob, (Ks, S, O, M, L,) and tar, (Ks, S, O,) and honey, (M, A, O,) and the like. (Ks, S, M, O.)
5 tEq~d *
: see 7, first sentence. ― -b2- See also 8, last quarter. ― -b3- taEaq~adato qawosu quzaHa The rainbow became like a constructed arch (O, L, K) in the sky. (O, L.) And in like manner tEq~d is said of a collection of clouds (saHaAb). (A, L.) ― -b4- taEaq~udN in a well is The projecting of the lower part of the interior casing of stone, and the receding of the upper part thereof as far as the Ait~isaAE of the well, (O, L, K,) which is its jiraAb [app. here meaning the main portion of the well, from the water, or a little above this, to the mouth; this portion, it seems, being without casing]: (O, L:) thus expl. by El-Ahmar. (O.) ― -b5- tEq~d said of sand, [as also ↓ AnEqd, (S and O and K voce salaAsilu,)] It became accumulated, or congested. (S, K. *) And the former said of moist earth, It became contracted, and compacted in lumps. (L.) ― -b6- And tEq~dt AlqaroHapu [The wound, or ulcer, formed itself into a knot, or lump]. (K in art. jr*: see 1 in that art.) ― -b7- tEq~d said of rob, and of tar, and the like: see 1, last quarter.
6 tEAqdwA *
They united in a contract, a compact, a covenant, an agreement, a league, a treaty, or an engagement, (S, O, K,) fiymaA bayonahumo [respecting the matter between them]. (S, O.) ― -b2- tEAqdt AlkilaAbu The dogs stuck fast together in coupling. (S, O, K.)
7 AnEqd *
, said of a cord, or rope, (S, O, L, Msb,) as also ↓ tEq~d, (S, * O, * L,) [but the latter has an intensive or a frequentative signification,] It became tied, knit, complicated so as to form a knot or knots, tied in a knot or knots, tied firmly or fast or strongly. (L.) ― -b2- And the former, said of a sale or bargain, and of a contract or compact or the like, (S, O, L,) It was, or became, concluded, settled, confirmed, or ratified. (L.) One says, AnEqd Aln~ikaAHu bayona Alz~awojayoni The marriage was, or became, concluded, settled, &c., between the husband and wife. (L.) ― -b3- Said of an animal's tail, It became twisted [as though tied in a knot]. (L.) ― -b4- And said of hair, It became knotted, and crisp, or curly. (L.) ― -b5- Said of the date [and other fruit, It became organized and compact, or compactly organized]. (K in art. bsr, &c.) See also 8, latter half. ― -b6- Said of sand: see 5. ― -b7- And said of rob, and of tar, and the like: see 1, last quarter.
8 AEtqdhu *
: see 1, first sentence: ― -b2- and see also 1 in the latter half. ― -b3- AEtqd ka*aA, (Msb,) or AEtqd ka*aA biqalobihi, (S, O,) He settled, or determined, his heart, or mind, firmly upon such a thing; or he held, adhered, or clave, to such a thing with the heart, or mind; i. q. Ealayohi ↓ Eaqada Alqaloba waAlD~amiyra; (Msb;) [he believed, or believed firmly, or was firmly persuaded of, such a thing: this is its most usual meaning;] he was, or became, certain, or sure, of such a thing. (PS.) [It is mostly used in relation to matters of religion, to religious dogmas and the like.] See also EaqiydapN. ― -b4- AEtqd also signifies He acquired, (S, Mgh, O, L, K,) or bought, (A,) an estate consisting of land, or of land and a house, &c., (S, A, O, L, K,) or other property: (S, A, Mgh, O, L, K:) he collected property. (Mgh, * Msb.) Also, [without any objective complement expressed,] He bought what is termed Euqodap, i. e. an estate, or a property, consisting in land or houses. (L.) ― -b5- And AEtqd A^axFA fiY A@ll~`hi He adopted a brother in God. (A.) ― -b6- AEtqd Ald~ur~a, and Alxaraza, He made the pearls, and the beads, into a necklace; and in like manner, other things. (L.) -A2- AEtqd said of a date-stone, (A,) or other thing, (S, O, L,) [as also ↓ AnEqd, which frequently occurs in the lexicons &c. in the sense here following,] It became hard. (S, A, O, L.) ― -b2- And hence, [so in the A,] AEtqd bayonahumaA AlA_ixaA='u Fraternity became true, or sincere, and firmly established, between them two: (A:) and [in like manner] ↓ tEq~d it (i. e. fraternity) became firmly established. (L.) ― -b3- And accord. to Ibn-Buzurj, AEtqd signifies He (a man) closed, or locked, a door upon himself, when in want, that he might die: (O:) thus Sh found in the Book of Ibn-Buzurj, i. e. AEtqd, with q: (TA in art. Efd:) but others say that it is AEtfd, with f: (O:) [or] AEtqd and AEtfd signify the same. (K.)
10 AstEqdt *
She (a sow) desired the male. (O, K.)
EaqodN *
[as an inf. n.: see 1. ― -b2- See also A^uxo*apN, which is syn. with the inf. n. taA^oxiy*N. ― -b3- As a simple subst.,] see EuqodapN, third sentence. ― -b4- Also A contract, a compact, a covenant, an agreement, a league, a treaty, or an engagement: (Mgh, O, L, K:) pl. EuquwdN. (O, L.) Agreeably with this explanation, the pl. is used in the Kur v. 1, as meaning Contracts, &c.: or it there means the obligatory statutes, or ordinances, of God: or, accord. to Zj, the covenants imposed by God, and those imposed mutually by men agreeably with the requirements of religion. (L.) And ↓ maEaAqidu is used in the sense of EuquwdN: thus one says, bayonahumo maEaAqidu [Between them are contracts, compacts, &c.]. (A.) ― -b5- Also Responsibility, accountableness, or suretiship; syn. DamaAnN. (Ibn-'Arafeh, O, K.) ― -b6- See also maEoquwdN. ― -b7- Also An arch; [and a vault;] a structure that is curved in like manner as are [in many instances] doorways: (A, * O, L, * K:) pl. EuquwdN (A, O, L, K) and A^aEoqaAdN [a pl. of pauc.]. (L.) [Hence,] A^aEoqaAdu Als~aHaAbi The arches of the clouds: sing. EaqodN. (L.) ― -b8- Applied to a he-camel, it means Having the back firmly compacted: (S, O, K:) and so AlqaraA ↓ maEoquwdapu applied to a she-camel. (S, A, O.) ― -b9- [And A decimal number; of those numbers of which the first is ten and the last is ninety: (I have not found any satisfactory authority for the orthography of the word in this sense; and have therefore followed the general usage, in mentioning it as EaqodN: in the MA, it is written EiqodN, as from only one MS.; and Freytag has mentioned its pl. under EiqodN; which I hold to be wrong:) the pl. is EuquwdN: thus in the A and K in art. E$r, it is said that AlEa$arapu is the first of the Euquwd.]
EiqodN *
A necklace; (S, O, Msb, K;) a string upon which beads are strung: (L, TA:) pl. EuquwdN: (O, L, Msb, K:) and ↓ miEoqaAdN signifies a string upon which beads are strung and which is hung upon the neck of a boy; (O, L, K;) as does EiqodN also: (TA:) and ↓ EuqodapN, likewise, signifies a kind of necklace. (L.)
EaqadN *
[as an inf. n.: see 1, last four sentences. ― -b2- Also] A twisting in the tail of a sheep or goat, as though it were knotted, or tied in a knot. (L.) And A twisting, or a knottiness, in the horn of a hegoat. (L.) ― -b3- And A canker, corrosion, rottenness, or blackness, (syn. qaAdiHN,) in teeth. (L.) ― -b4- See also the next paragraph. -A2- And see EaqadaAnN.
EaqidN *
: see A^aEoqadu. ― -b2- Also, applied to moist earth (varFY), Contracted, and compacted in lumps: [said to be] in this sense a possessive epithet [as distinguished from a part. n.: but see 1, last sentence]. (L.) ― -b3- And [as an epithet in which the quality of a subst. predominates, i. e. used as a subst.,] Sand accumulated, or congested; as also ↓ EaqadN; (S, O, L, K;) the latter accord. to AA: (S, O:) n. un. of each with p: (S, O, L, K:) pl. A^aEoqaAdN. (L.) See also EaqiSN, in two places. ― -b4- rawoDapN EaqidapN A meadow of which the herbage is continuous, or uninterrupted. (O.) ― -b5- EaqidN applied to a camel, Short, and patient in endurance of labour: (IAar, O, K:) or, so applied, strong. (TA.) -A2- And A kind of tree, the leaves of which consolidate wounds. (K.)
EuqodapN *
A knot; a tie; (L, Msb;) pl. EuqadN. (L.) [Hence Aln~af~aAvaAtu fiY AlEuqadi: see art. nfv. And AlEuqodapu meaning (assumed tropical:) The star a Piscium; as being in the place of the knot of the two strings: the same, app., that is called AlxayoTayoni ↓ Eaqodu, mentioned by Freytag under EiqodN. Hence also] one says, tHl~lt Euqaduhu [lit. His knots became loosed, or untied], meaning (assumed tropical:) his anger became appeased. (S, A, O, K.) And fiY Euqodatihi DaEofN (assumed tropical:) In his judgment and his consideration of his own affairs is a weakness. (TA.) And HaSiyfu AlEuqodapi, occurring in a letter of 'Omar, means (assumed tropical:) [Firm] in judgment, and in the management, conducting, ordering, or regulating, of affairs. (TA in art. HSf.) And fiY lisaAnihi EuqodapN (S, O, L, K *) (assumed tropical:) In his tongue is an impediment [as though it were tied], or a distortion. (L. [See Eaqida.]) ― -b2- The knot, tie, or bond, (L,) or the obligation, (O, K,) of marriage, (O, L, K,) and of anything, (O, K,) as a sale and the like: (TA:) and the ratification (O, L, Msb) of marriage (O, Msb) &c., (Msb,) or of anything. (L.) It is said in a trad. relating to prayer, laka mino quluwbinaA Euqodapu Aln~adami, meaning [We offer to Thee, from our hearts,] the ratification of the resolution to repent. (L.) ― -b3- A promise of obedience, or vow of allegiance, ratified to persons in acknowlegment of their being prefects, or governors: (O, L, K, * TA:) from Euqodapu AlHaboli [the knot, or tie, of the cord or rope]: (O:) thus in the saying, in a trad. of Ubeí, halaka A^aholu AlEuqodapi [Those who have received the promise of obedience &c. have perished; virtually meaning the same as the saying in the sentence here following]. (L.) And [hence also] The prefecture over, or government of, a town, country, province, or the like: pl. EuqadN: (L, K, TA:) thus in the saying of 'Omar, halaka A^aholu AlEuqadi [The possessors of the prefectures &c. have perished]. (L.) ― -b4- Also A place where a knot, or node, is formed: and [particularly] an uneven juncture (EavomN) [of a bone] in the arm: (S, O, K:) thus in the saying, jubirato yaduhu EalaY EuqodapK [His arm was set and joined unevenly, so that a node, or protuberance, was produced in the bone]: (S, O:) and in like manner one says, jabara EaZomahu EalaY EuqodapK He set and joined his bone unevenly. (L.) ― -b5- [Hence also A joint, i. e. an articulation, of the fingers: and a bone of a finger, i. e. any one of the phalanges: it is used in both of these senses in the present day: and AlEuqodapu mina AlA^aSaAbiEi occurs in the Msb, in art. nml, in explanation of AlA^anomalapu; which is generally expl. as meaning “ the head of the finger, ” or “ the portion in which is the nail. ” (See also maEoqidN.) ― -b6- A knot, or joint, of a cane and the like. And what is termed A knot in the horn of a mountain-goat (as in the S and K in art. Hyd) and the like. ― -b7- A knot in a tree. ― -b8- A node, of a plant, whence a leaf shoots forth: a bud, or gem, of a plant: and any fruit, or produce, of a plant, forming a compact and roundish head; by some termed HasakapN, n. un. of HasakN, q. v. ― -b9- AlEuqodataAni signifies The nodes of a planet. (See tin~aynN.) ― -b10- And EuqodapN signifies also Any small nodous lump; such as the substance of a ganglion; see gud~apN: and a gland, or glandular body; see gunodubapN. And A knob in a general sense. ― -b11- And hence,] The penis of a dog (IAar, A, O, L, K) compressus in coitu, et extremitate turgens: otherwise it is not thus called: (IAar, O, L:) and when this is the case, the epithet ↓ A^aEoqadu is applied to the dog. (IAar, O.) -A2- Also An estate consisting of land, or of land and a house, or of a house or land yielding a revenue, or of a house and palm-trees, or the like, syn. DayoEapN, (S, A, O, L, K,) and EaqaArN, which a person has acquired (AiEotaqadahu) as a possession. (O, L, K.) ― -b2- Any land abounding with herbage (K, TA) and with trees. (TA.) A place abounding with trees or palm-trees; (S;) or with trees and palm-trees; (O, L, K;) or with trees of the kinds called rimov and Earofaj, or, accord. to some, not of the latter kind, (L, TA,) serving for pasturage: (TA:) or a garden of many palm-trees, surrounded by a wall: and a town, or village, abounding with palm-trees, the crows of which are not made to fly away: (Ibn-Habeeb, L:) [whence] it is said in a prov., A=lafu mino guraAbi EuqodapK [More familiar than the crow of a place abounding with trees or palm-trees]; because its crow is not made to fly away, (S, O, L, K, [or, as in some copies of the S and K, does not fly away,]) on account of the abundance of its trees; (K;) [or mino guraAbi Euqodapa than the crow of ' Okdeh; for] Euqodap is perfectly decl. as a name for any fruitful land, and is imperfectly decl. as a proper name of a particular land (O, K) abounding with palmtrees. (O.) Also Herbage, or pasturage, sufficient for camels: (O, K:) or a place abounding with herbage, or pasturage, sufficient for cattle. (TA.) And Pasturage such as is termed janobap, (O, L, K, [in the CK janabap, and in my MS. copy of the K junobap,]) remaining from the next preceding year; also termed EurowapN: (O, L:) or remains of pasturage: (L:) pl. EuqadN (O, L) and EiqaAdN. (L.) And accord. to the copies of the K, it signifies also Camels, or cattle, that are constrained to feed upon trees: but [this is evidently a mistake; for] it is said in the L, [as also in the O,] sometimes camels, or cattle, are constrained to feed upon trees, and these [trees] are termed Euqodap and Eurowap; but while the janobap exists, the trees are not termed Euqodap nor Eurowap. (TA.) ― -b3- Also Anything whereby a man feels himself to be well established, and whereon he relies; from the same word signifying “ a garden of many palmtrees, surrounded by a wall; ” because, when a man has this, he considers his condition to be well established: (L, TA:) or a thing, (K, TA,) or an estate consisting of land or of land and a house &c., (EaqaArN, O,) in which is a sufficiency for a man: (O, K, TA:) pl. EuqadN. (TA.) -A3- See also EiqodN.
EaqadapN *
The root of the tongue; (O, K;) as also EakadapN [q. v.]; (O;) i. e. the thick part thereof. (TA.) ― -b2- Also n. un. of EaqadN as applied to sand. (S, O, L, K. [See EaqidN.])
EaqidapN *
n. un. of EaqidN [q. v.] as applied to sand. (S, O, L, K.)
EaqadaAnN *
A species, or sort, of dates; (O, L, K; *) as also ↓ EaqadN. (L.)
EaqiydN *
i. q. ↓ muEaAqidN, (S, O, K,) One who unites, or joins, in a contract, a compact, a covenant, an agreement, a league, a treaty, or an engagement: (K, TA:) a confederate. (TA.) One says, huwa Eaqiydu Alkarami and All~uw^omi [He is bound by nature to generosity and to meanness]: (S, O, K:) the former is said of him who is by nature generous; and the latter, of him who is by nature mean. (TK.) ― -b2- Also, (S, M, A, O,) and ↓ muEoqadN, (M,) and ↓ muEaq~adN, (A,) applied to rob, (S, M, A,) and honey, (M, A, O,) and the like, (S, M, A,) Thick, or thickened, or inspissated. (S, M, A, O. *)
EaqiydapN *
[A doctrine, or the like, upon which one's mind is firmly settled or determined; or to which one holds, adheres, or cleaves, with the heart, or mind; a belief, or firm belief or persuasion; a creed; an article of belief; a religious tenet; i. e.] maA yadiynu AlA_inosaAnu bihi: (Msb:) [see AiEotaqada ka*aA, in connection with which it is mentioned in the Msb: pl. EaqaAy^idu: and ↓ muEotaqadN signifies the same as EaqiydapN; pl. muEotaqadaAtN: so too does ↓ AiEotiqaAdN, an inf. n. used in the sense of a pass. part. n.; pl. AiEotiqaAdaAtN.] One says, lahu EaqiydapN HasanapN [He has a good belief]; meaning he has an Eqydp free from doubt. (Msb.) [See also maEoquwdN.]
EaAqidN *
A she-camel that has confessed herself to have conceived; (S, O, K;) or that has closed her vulva upon the sperma of the stallion; (L;) for she then twists her tail as if tying it in a knot, and it is thereby known that she has conceived: (S, O, L:) and a she-camel twisting her tail as if tying it in a knot, (L,) or that has so twisted her tail, (O,) on the occasion of her conceiving; (O, L;) in order that it may be known that she has conceived: (O:) pl. EawaAqidu. (L.) ― -b2- And A she-gazelle having the end of her tail twisted [as if tied in a knot]: or bending her neck in lying down: or raising her head in fear for herself and her young one. (L.) And A gazelle putting his neck upon his rump, (O, L,) having bent it to sleep: (TA:) or having put his neck upon his rump: (K:) pl. as above. (O, L.) ― -b3- And one says, jaA='a EaAqidFA Eunuqahu, meaning He came twisting his neck by reason of pride. (A, O, L.) ― -b4- EaAqidN is also applied as an epithet to A^aqiT [q. v.] meaning That of which the water has gone, and which is thoroughly cooked. (AHát, TA voce kavo'N.) -A2- Also The [space called the] Hariym [q. v.] of a well; (S, M, O, K;) and what is around it, (maA Hawolahu, S, M, TA,) i. e. what is around the Hrym: in the K [and O], mA HuwolahaA, i. e. what is around the well; but the former is the right. (TA.)
EinoqaAdN *
: see what next follows.
EunoquwdN *
and ↓ EinoqaAdN (S, O, L, Msb, K, &c.) A raceme, or bunch, (Mgh voce EivokaAlN,) of grapes, (S, O, L, Msb, K,) and the like, (Msb,) as of dates, (Mgh ubi suprà, and ISh in art. vfrq of the TA,) and of [the fruit of] the A^araAk, and buTom, (O, K,) and the like: (K:) pl. EanaAqiydu. (S, O, L, &c.)
A^aEoqadu *
A wolf, (O, L, K,) and a dog, and a ram, and any other animal, (L.) having a twisted tail [as though it were tied in a knot]: (O, L, K:) and [the fem.] EaqodaA='u, a sheep or goat ($aAp) having a twisted tail as though it were knotted or tied in a knot. (S, * L, K. *) And AlA^aEoqadu signifies The dog; (S, O, L, K;) a well-known name thereof; (S, O, L;) because of his tail's being twisted as though it were tied in a knot. (S, L.) ― -b2- And A crooked tail. (L.) ― -b3- And A stallion [app. of the camels] that raises his tail; which he does by reason of sprightliness. (L.) ― -b4- And A he-goat having a twist, or a knot, in his horn. (L.) ― -b5- For one of its meanings as an epithet applied to a dog, see EuqodapN, latter half. ― -b6- Also, and ↓ EaqidN, A man having an impediment in his tongue; unable to speak freely; tongue-tied. (S, * O, * L, K. *) ― -b7- And lay^iymN A^aEoqadu A mean man, of difficult, or stubborn, disposition. (ISk, O, L.) ― -b8- And [the fem.] EaqodaA='u signifies A female slave. (AA, O, K.)
maEoqidN *
The place of the Eaqod [or tying, &c.,] of a thing: (Msb:) pl. maEaAqidu. (S, O: in which this is similarly explained.) maEoqidu HabolK signifies The place of a cord, or rope, where it is tied, knit, or tied in a knot or knots. (L.) [Hence,] one says, huwa min~iY maEoqida AlA_izaAri [lit. He is, in respect of me, in the place of the tying of the waistwrapper], meaning he is near to me in station, standing, or grade: (S, O, L, K:) and in like manner, maqoEada AlqaAbilapi: (TA:) maEoqida AlA_izaAri being an adverbial phrase having a special application, but used as one not having such an application. (L.) ― -b2- And A joint, an articulation, or a place of juncture between two bones. (L. [See also EuqodapN, in the latter part of the former half.]) ― -b3- A^asoA^aluka bimaEaAqidi AlEiz~i mino Earo$ika i. e. I ask Thee by the properties wherein consists the title of thy throne to glory, or by the places wherein those properties are [as it were] knit together, properly meaning by the glory of thy throne, is a phrase used in prayer, of which, IAth says, the party of Aboo-Haneefeh disapprove. (L.) ― -b4- For another meaning of the pl., maEaAqidu, see EaqodN.
muEoqadN *
: see EaqiydN.
muEaqadN *
[Tied in many knots]. One says xuyuwTN muEaq~adapN [Threads, or strings, tied in many knots]: the latter word being with teshdeed to denote muchness, or multiplicity. (S, O, L.) ― -b2- And [hence] applied to language, (S, O, L, K,) as meaning Rendered obscure: (S, O, L:) or [simply] obscure. (K.) ― -b3- See also maEoquwdN. ― -b4- And see Eaqiyd. ― -b5- It also occurs in a trad. as meaning A sort of burod, of the manufacture of Hejer. (L.)
muEaq~idN *
[Tying a number of knots or many knots: as enchanters used to do. (See nafava.) ― -b2- And hence,] An enchanter. (A, O, K.)
miEoqaAdN *
: see EiqodN.
maEoquwdN *
A cord, or rope, tied, knit, complicated into a knot or knots, or tied firmly, fast, or strongly. (L.) Alxayolu maEoquwdN fiY nawaASiyhaA Alxayoru, a saying occurring in a trad., means Good fortune cleaves to the forelocks of horses as though it were tied to them. (L.) ― -b2- Also A sale, or bargain, and a contract, a compact, or the like, concluded, settled, confirmed, or ratified. (L.) ― -b3- layosa lahu maEoquwdN means raA^oYK ↓ lys lh Eaqodu [i. e. He has not any settled, or determined, opinion or judgment]. (S, O, K.) ― -b4- binaA='N maEoquwdN A building, or structure, [arched, or vaulted, or] having arches, like those of [many] doorways; (A, O, K;) as also ↓ muEaq~adN. (A.) ― -b5- maEoquwdapu AlqaraA: see EaqodN.
muEaAqidN *
: see EaqiydN.
muEotaqadN *
: see EaqiydapN.
yamiynN munoEaqidapN *
An oath to do, or to abstain from doing, a thing in the future. (KT.)
yaEoqiydN *
, asserted by some to be the only word in the language of the measure yafoEiylN except yaEoDiydN, (O,) Honey thickened, or inspissated, (O, L, K,) by means of fire: (O, K:) and (as some say, L) food, or wheat, (TaEaAm,) made thick with honey. (O, L, K.) Eqr
1 Eaqarahu *
, (S, Mgh, O, &c.,) aor.
Eaqira
, (Mgh, O, Msb, K,) inf. n. EaqorN, (S, * Mgh, O, Msb, K,) He wounded him; (S, Mgh, O, Msb, K;) [and so, app., accord. to the K, ↓ Eq~rhu, inf. n. taEoqiyrN; or the latter signifies he wounded him much; for it is said that] taEoqiyrN signifies more than EaqorN: (S, O:) you say of a lion, and of a lynx, and of a leopard, and of a wolf, yaEoqiru Aln~aAsa [He wounds men]. (Az, Msb.) ― -b2- And Eaqarahu, (S, O, Msb, K, &c.,) and EaqarahaA, (L, Mgh, &c.,) aor.
Eaqira
, (K,) inf. n. EaqorN; (Mgh, &c.;) and ↓ Eq~rhu, (K,) and Eq~rhA, (L,) inf. n. taEoqiyrN; (TA;) [or the latter has an intensive signification, or applies to many objects; see above;] He hocked, houghed, or hamstrung, (Earoqaba,) him, or her, namely, a beast; (TA;) he laid bare his [or her] (namely, a camel's) Euroquwb [or hock-tendon]; such being the meaning of Eqr with the Arabs; (Az, TA;) he struck, (S, IAth, Mgh, Msb,) or cut, (TA,) his, (a camel's, S, IAth, O, Msb, or a horse's, S, O, or a sheep's or goat's, IAth,) or her, (a camel's, L, Mgh,) legs, biAls~ayofi with the sword, (S, IAth, Mgh, O, Msb, TA,) while the beast was standing; (IAth;) he cut one of his, or her, (a camel's,) legs, previously to stabbing the animal, that it might not run away when being stabbed, but might fall down, and so be within his power; he moved [his or] her (a camel's) legs with the sword; (IKtt, TA;) he made a mark, or wound, like a notch, in his, or her, (a horse's, or a camel's,) legs. (K.) [See EaqorN, below.] ― -b3- Hence (Az, TA,) Eaqarahu, aor. and inf. n. as above, He stabbed him, namely, a camel; slaughtered him by stabbing: (Az, Msb, TA:) because the slaughterer of the camel first lays bare its Earoquwb [or hocktendon; or hocks it; or strikes or cuts its legs, or one of its legs, with a sword: see above]. (Az, TA.) So in the saying of Imra-el-Keys, wayawoma Eaqarotu liloEa*aAraY maTiy~atiY [And the day when I slaughtered for the virgins my riding-camel]. (TA.) And so in the trad. laA Eaqora fiY AlA_isolaAmi [There shall be no slaughtering of camels at the grave in the time of El-Islám]: for they used to slaughter camels at the graves of the dead, saying, The occupant of the grave used to slaughter camels for guests in the days of his life; so we recompense him by doing the like after his death. (IAth, TA.) ― -b4- Hence also, He slew him; he destroyed him: of this signification we have an ex. in the story of Umm-Zara: waEaqora jaAratihaA And [a cause of] the destruction of her fellow-wife through [the latter's] envy [of her] and rage [against her]. (TA.) ― -b5- HaloqaY ↓ EaqoraY, (Mgh, O, Msb, K, &c.,) said of a woman, (TA,) occurring in a trad. of Safeeyeh, (Mgh, Msb, TA,) in which Mohammad is related to have used this expression, on the day of the return of the pilgrims from Minè, when he was told that she had her menstrual flux, to which he added, “ I see her not to be aught but a hinderer of us; ” thus accord. to the relaters of traditions, each word being an inf. n., like daEowaY; (O, * TA;) of the measure faEolaY; or, as some say, the Y is to mark a pause; (Mgh;) and EaqorFA HaloqFA, (O, K,) which are also inf. ns.; (TA;) and this is accord. to the usage of the Arabs; (Az, TA;) being a form of imprecation, though not meant to express a desire for its having effect, (Az, Msb, TA,) for what is meant by it is only blame; (Msb;) expl. by waEaqarahaA A@ll~`hu taEaAlaY waHalaqahaA, (K,) i. e., [May God (exalted be He) wound her, &c., and] shave her hair, or afflict her with a pain in her throat: (TA:) or may her body be wounded (Euqira), and may she be afflicted with a disease in her throat: (Mgh, O: *) so accord. to A'Obeyd: or may her leg and her throat be cut: or may her leg be cut and her head shaven: (Mgh:) [or may she be destroyed, and may her throat be cut:] or the two words EqrY and HlqY are epithets, applied to a woman of ill luck; and the meaning is, (Z, O, TA,) she is one who extirpates [or destroys, and cuts the throats of,] her people, by the effect of her ill luck upon them; (Z, O, K, * TA;) being virtually in the nom. case, as enunciatives; i. e., waHaloqaY ↓ hiYa EaqoraY. (Z, TA.) Lh mentions the phrase, ↓ laA tafoEalo *`lika A^um~uka EaqoraY [app. meaning, Do thou not that: may thy mother be childless: (see Eaqurat:)] without explaining it: but he mentions it with the phrases A^um~uka vaAkilN and A^um~uka haAbilN. (TA.) Or ↓ EaqoraY signifies Having the menstrual flux. (K.) One says also, imprecating a curse upon a man, jadoEFA lahu waEaqorFA waHaloqFA, meaning, May God [maim him, and] wound (Eaqara) his body, and afflict him with a pain in his throat: and sometimes, HaloqaY ↓ EaqoraY, without tenween. (S.) [See also 1 in art. Hlq.] ― -b6- Eaqarabihi He killed the beast which he was riding, and made him to go on foot: he hocked, houghed, or hamstrung, his beast. (TA.) ― -b7- Hence, Eaqarota biY Thou hast long detained me, or restrained me; as though thou hadst hocked (Eaqarota) my camel and I were therefore unable to journey: ISk cites as an ex. qado Eaqarato biA@loqawomi A^um~u xazoraji [Umm-Khazraj has long detained the party, or people]. (S, O, TA.) And in the A it is said that Eaqarato fulaAnapu biA@lr~akobi means Such a woman, or girl, came forth to the riders on camels, and they staid long in her presence; as though she hocked (Eaqarat) the camels upon which they rode. (TA.) One says also qado kaAnato liY HaAjapN faEaqaraniY EanohaA I had a want, and he withheld me from it, and hindered me. (Ibn-Buzurj, L.) Hence, Eaqoru Aln~awaY, (Az, TA,) meaning SarofuhaA HaAlFA baEoda HaAlK [i. e. The shifting about of the course of a journey by successive changes: see SarofN, third sentence]. (O, TA.) ― -b8- And Eaqara biAlS~ayodi i. q. waqaEa bihi [app. meaning He made much slaughter among the objects of the chase]. (O, K.) ― -b9- And Eaqarato bihimo She (a woman) smote their souls, and wounded their hearts. (O.) ― -b10- Eaqara Aln~axolapa, (inf. n. EaqorN, TA, and subst. [or quasi-inf. n., like jadaAdN and SaraAmN and qaTaAfN &c.,] ↓ EaqaArN, T, S, O, TA,) He cut off the head of the palm-tree, (T, S, O, K,) altogether, with the heart (Aljum~aAr), (T, S, O,) so that it dried up, (K,) and nothing came forth from its trunk. (IKtt.) ― -b11- laA taEoqiran~a $ajarFA Thou shalt by no means cut down trees. (Mgh.) ― -b12- Eaqara AlmaroEaY He cut down the trees of the pasture-land: he cut down the herbage, or pasture, and spoiled it. (TA.) ― -b13- Eaqara AlkalaA^a He ate the herbage, or pasture. (O, K.) And He had the herbage for pasturage. (O.) ― -b14- You say of wine, yaEoqiru AlEaqola [It disables the intellect; like as a man disables a beast by hocking him]. (IAar.) ― -b15- Eaqarahu, (S, O, TA,) aor.
Eaqira
, (TA,) inf. n. EaqorN, (S, O, TA,) He (a man) galled his (a camel's) back: (TA:) he galled it; namely, a camel's back: (S, O:) it (a camel's saddle, TA, and a horse's saddle, S, O, TA) galled his (the beast's) back. (S, O, TA.) ― -b16- And Euqirato rakiy~atuhumo Their well was demolished. (O.) -A2- Eaqira, (S, K,) aor.
Eaqara
, (K,) inf. n. EaqarN, (S, O,) His (a man's) legs betrayed him, so that he was unable to fight, by reason of fright and stupefaction: (S, O:) he became stupified, or deprived of his reason: (S, K:) or he was taken by sudden fright, (K, TA,) and stupified, or deprived of his reason, (TA,) so that he could not advance nor retire. (K, TA.) Eaqirotu Hat~aY xararotu A_ilaY AlA^aroDi [My legs betrayed me, &c., so that I fell to the earth] was said by 'Omar. (S.) And one says, Eaqirotu Hat~aY maA A^aqodiru EalaY AlkalaAmi [I am stupified, or taken by sudden fright, &c., so that I am not able to talk]. (M, TA.) [And Eaqira alone means He became unable to speak. In one place in the L, this verb is written Euqira; but this is probably a mistake.] -A3- Eaqurato, aor.
Eaqura
; (S, IJ, M, IKtt, L, Msb;) in the K, Euqirato, of the class of EuniYa; but the authorities indicated above show that Eaqurato is the correct form; (TA;) and Eaqarato, aor.
Eaqira
; (M, IKtt, L, Msb, K;) and Eaqirato, aor.
Eaqara
; (M, IKtt, L;) inf. n. EuqorN, (S, M, IKtt, L, Msb, K,) of the first, (S, Msb, like as HusonN is inf. n. of Hasunato, (S,) or of the second, (M, L, K,) and EaqaArapN (M, L, K) and EuqaArapN, (K,) or EiqaArapN, (M and L, as in the TA,) which are of the first, (M, L, K,) and EaqorN, (M, IKtt, L, Msb, K,) which is of the second, (M, L, Msb, K,) and EaqaArN, or EuqaArN, (accord. to different copies of the K,) or EiqaArN, (M and L, as in the TA,) also of the second, (K,) or of the third; (M, L;) She (a woman [and a camel &c.]) was, or became, barren: (K, TA:) or did not conceive: (S:) or ceased to conceive. (IKtt, Msb.) ― -b2- Eaqara, aor.
Eaqira
: and Eaqira, aor.
Eaqara
; He (a man [and a beast]) was barren; did not generate. (TA.) ― -b3- Eaqura, aor.
Eaqura
, inf. n. EuqorN, (assumed tropical:) It (an affair) did not produce any issue, or result. (K.) -A4- EaqarahaA He (God) made her [to be barren, or] to cease to conceive. (Msb.)
2 Eq~rhu *
: see 1, first and second sentences. ― -b2- jad~aEotuhu waEaq~arotuhu I said to him jadoEFA laka waEaqorFA. (Sb.) [See 1.]
3 EAqrhu *
He contended with him for superior glory (K, TA) and generosity and excellence (TA) in the hocking, or slaughtering, (Eaqor [see 1],) of camels. (K, TA.) It was customary for two men thus to contend for superior munificence, [giving away the flesh of the victims,] but they did so for the sake of display and vain glory; wherefore the eating of the flesh of camels slaughtered on an occasion of this kind is forbidden in a trad., and they are likened to animals sacrificed to that which is not God. (TA.) ― -b2- And EAqrhu, (TK,) inf. n. muEaAqarapN, (S, K,) He held a dialogue or colloquy, or a disputation or debate, with him, (S, K,) and encountered him with mutual reviling and satire (S, TA) and cursing. (TA.) -A2- Also EAqrhu, (K,) inf. n. muEaAqarapN, (S, O, K,) He, or it, kept, confined himself or itself, clave, clung, or held fast, to him, or it: (S, O, K: *) he kept, or applied himself, constantly, or perseveringly, to him, or it. (TA.) You say EAqr Alxamora, (S, * TA,) and simply EAqr, (TA,) He kept, or applied himself, constantly, or perseveringly, to the drinking of wine: (S, TA:) or muEaAqarapu Al$~araAbi signifies the contending with wine for superiority; as when a man says, I have more, or most, strength for drinking, and so contending with it for superiority, and being overcome thereby. (Aboo-Sa'eed, TA.) You say also, EaAqarati Alxamoru Ald~an~a The wine remained long confined to the [jar called] dan~; syn. laAzamatohu. (S, K.) And EAqrt Alxamoru AlEaqola [app., The wine took hold upon the intellect: or contended with it for superiority]. (S.)
4 AEqrhu *
He stupified him [so that his legs betrayed him and he was unable to fight or to advance or retire: see Eaqira]. (S, O.) -A2- AEqr A@ll~`hu raHimahaA God rendered her womb barren; (O, TA;) God affected her womb mith a disease (K, TA) so that she did not conceive. (TA.) -A3- AEqr fulaAnFA He assigned to such a one a grant of land; syn. A^aToEamahu EuqorapF i. e. TuEomapF. (K.) ― -b2- And one says, A^aEoqarotuka kalaA^a mawoDiEi ka*aA I have given thee permission to pasture thy beasts upon the herbage of such a place. (O.) -A4- And AEqr He became possessed of much property such as is termed EaqaAr. (S, IKtt, O.)
6 taEaAqaraA *
, (K,) or tEAqrA A_ibilahumaA, (S, O,) They two hocked, or hamstrung, their camels, (EaroqabaA A_ibilahumaA, S, O, or EaqaraAhaA, K,) vying, each with the other, therein, (S, O,) that it might be seen which of them should do so most. (K.) [See 3.]
7 AnEqr *
He (a camel, and a horse, [&c.,]) [became hocked, houghed, or hamstrung; had his hock-tendon laid bare;] had his legs struck [or cut] with a sword. (S.) [See 1.] ― -b2- It (a camel's or a horse's back) became galled by the saddle; as also ↓ AEtqr. (S, K.)
8 A_iEotaqara
see what next precedes.
EaqorN *
The act of wounding; &c.: [see 1:] a mark, or wound, (A^avarN,) like a notch, (kAlHaz~i, K, TA, [in the CK, kAlxar~i,]) in the legs of a horse, and of a camel. (K.) [Hence, EaqorFA HaloqFA, and EaqoraY HaloqaY: see 1.] -A2- See also EuqorN, first sentence: -A3- and again in the last quarter. -A4- Also What is, or constitutes, the most essential part, of anything; or the prime, or the principal part, thereof; syn. A^aSolN: [such appears to me to be the meaning of ASl as here used, from what follows.] (S, IF, Msb.) ― -b2- The principal part (A^aSol) of a daAr [i. e., a country]; (As, S, Msb, K;) which is the place where the people dwell, or abide; (As, S;) as also ↓ EuqorN: (As, S, Msb, K:) the former of the dial. of Nejd; (As, TA;) and the latter of the dial. of the people of El-Medeeneh, (As, S,) or of the dial. of El-Hijáz; (TA;) or both of the dial. of the people of El-Hijáz; and the latter, in the dial. of others, signifies the chief, or main, part of a dAr; (Msb;) and the latter also signifies the middle [or heart] of a dAr: (K:) or Eaqoru Ald~aAri and ↓ EuqoruhaA both signify the principal part (ASl) of the place of abode of a people, upon which they rest their confidence. (Mgh, O.) This last signification is exemplified by the trad. of 'Alee, maA guziYa qawomN fiY Eaqori daArihimo A_il~aA *al~uwA [No people have had war waged against them in the principal part of their country, upon which they rest their confidence, but they have become abased, or brought into subjection]: (Mgh, O:) or the meaning here is, in the midst [or heart] of their country, &c.; i. e., in the place where they abide, or lodge. (L.) It is said in another trad., Eaqoru daAri A@loA_isolaAmi Al$~aA^omu, meaning, The principal part (ASl), and the place, of the country of El-Islám is Syria: apparently pointing to a time of conflicts and factions, or seditions, when Syria should be free from them, and the Muslims should there be more secure. (TA.) Lth has confounded in explaining what is the Euqor of a dAr and what is the Euqor of a tank or trough for watering beasts &c. (Az.)
EuqorN *
(S, M, &c.) and ↓ EaqorN, (M,) or ↓ EaqorapN and ↓ EuqorapN, (A, K,) Barrenness, in a woman, (S, K, &c.,) and in a man. (S, TA.) You say also laqiHati Aln~aAqapu Eano EuqorK [The she-camel conceived after having been barren]. (S, O.) And laqiHa liqaAw^uka Eano EuqorK [app., (assumed tropical:) The meeting thee hath been productive of good after barrenness thereof]. (A, TA.) And laqiHona A_ilaY EuqorK, a phrase used by Dhu-r-Rummeh, referring to wars; i. e. (assumed tropical:) They returned to stillness. (TA.) And rajaEati AlHarobu A_ilaY EuqorK (assumed tropical:) The war became languid. (A, TA.) ― -b2- EuqorN in a palm-tree means [Barrenness, or a drying up, and perishing, occasioned by] having the [fibrous substance called] liyf stripped off (O, K, TA) from the heart, (O, TA,) and the heart itself taken away; (O, K, TA;) which being done, it dries up and perishes. (Az, O, TA.) -A2- Also, or ↓ EuqurN, or the latter is used only by poetic license, Anything which a man drinks, and in consequence thereof has no offspring born to him. (O, TA.) -A3- Also, EuqorN, A kind of dowry, (S,) or compensation, (IAth,) which is given to a woman when connection has been had with her in consequence of dubiousness, or a likeness [on her part to the man's wife]: (A_i*aA wuTiy^ato Eano $ubohapK, S; or bi$ubohapK, Mgh; or EalaY waTo'i Al$~ubohapi, IAth:) or a recompense which is given to a woman for connection with her: (AO:) or a mulct, or fine, which is paid to a woman for ravishing her: (Lth, Msb, K:) or what is given to a female slave who has been ravished, like a dowry in the like case to a free woman: (Ahmad Ibn-Hambal:) so called because devirgination wounds the object of it: pl. A^aEoqaArN. (IAth, TA.) ― -b2- Hence, in consequence of frequency of usage, (Msb,) A woman's dowry; (Msb, K;) i. q. buDoEuhaA. (O.) ― -b3- Also The exploration of a woman to see if she be a virgin or not: (Kh, O, K, TA:) but Az says that this is unknown. (TA.) [Perhaps it is a meaning inferred from what here follows.] ― -b4- bayoDapu AlEuqori is That [egg] with which a woman is tested on the occasion of devirgination: (K: [but what is meant by this, I have not been able to learn:]) or the first egg of the hen; (K, TA;) because it wounds her: (TA:) or the last egg of the hen; (O, K, TA;) when she is old and weak: (TA:) or the egg of the cock, which [they say] he lays once in the year, (O, K,) [or once in his life, for] they assert that it is the egg of the cock, because he lays, in his life, one egg, somewhat inclining to length; so called because the virginity of the girl, or young woman, is tested with it: hence, they say of a thing given one time [only], kaAnato bayoDapa AlEuqori: or, as some say, it is like the phrases bayoDu AlA^anuwqi and AlA^abolaqu AlEaquwqu; so that it is a phrase proverbially used as applied to a thing that never is: (S, O:) accord. to A'Obeyd, when a niggard gives once, and not again, one says [of the gift], kaAnato bayoDapa Ald~iyki; and when he gives a thing, and then stops doing so, one says of the last time [of his giving], kaAnato bayoDapa AlEuqori. (TA.) One says also, kaAna *`lika bayoDapa AlEuqori meaning * That happened once, not a second time. (TA.) And bayoDapu AlEuqori means also (tropical:) He who has no offspring. (K, TA. [See also EaAqirN.]) And (assumed tropical:) He who stands another in no stead. (TA.) -A4- Also A grant of land; syn. TuEomapN; (O, K;) and so ↓ EuqorapN. (K. [See 4.]) ― -b2- And A place where people alight (maHal~apu qawomK, K, TA) between the house, or abode, and the trough, or tank, for watering beasts &c.; (TA;) as also ↓ EaqorN: (K, TA:) or (TA, but in the K “ and ”) the hinder part of a trough, or tank, for watering beasts &c., (S, K, TA,) where the camels stand when they come to water; as also ↓ EuqurN: (S:) or the station of the drinker; (K;) as in all the copies of the K; but accord. to the T and Nh, the station of the animals drinking: (TA:) or the place where the bucket is emptied, at the hinder part of the trough, or tank; the place at the fore part being called its A_izaA=': (IAar:) pl. A^aEoqaArN. (S, O.) It is said in a prov., A_in~amaA yuhodamu AlHawoDu mino Euqorihi [lit., The trough, or tank, for watering beasts &c. is demolished only by commencing from its hinder part]; meaning, an affair is performed only by setting about it in the proper way. (TA.) ― -b3- Also The part of a well where the fore feet of the animals watering stand when they drink. (TA.) ― -b4- See also EaqorN, in two places.
EaqirN *
: fem. EaqirapN: see the latter voce EaqiyrN: -A2- and see EaAqirN. -A3- naAqapN EaqirapN, accord. to the K, A she-camel that will not drink save from fear: but accord. to IAar [and the S and O], that will not drink save from the Euqor of the trough, or tank; and A^aziyapN signifies one “ that will not drink save from its A_izaA=', ” i. e. “ from its fore part. ” (TA.)
EuqarN *
: see miEoqarN, in two places.
EuqurN *
: see EuqorN, in two places.
EaqorapN *
: see Euqor, first sentence.
EuqorapN *
: see EuqorN, first sentence: -A2- and again in the last quarter.
EuqarapN *
: see miEoqarN, in two places; and EaquwrN. -A2- Also A kind of bead (xarazapN, S, O, K) which a woman binds upon her flanks, in order that she may not conceive; (T, S, O;) or which a woman bears, or carries, in order that she may not bear offspring: (K:) accord. to IAar, a kind of bead which is hung upon her who is barren, in order that she may bear offspring; but this is strange. (TA.) Hence the saying, Euqarapu AlEilomi Aln~isoyaAnu [That which renders knowledge barren is forgetfulness]. (S, O.) -A3- See also EaAqirN, in two places.
EaqoraY *
: see 1, in five places.
EuqoraY *
: see the paragraph here following.
EaqaArN *
: see Eaqara Aln~axolapa. -A2- Also Real, or immovable, property, (kul~u maAlK lahu A^aSolN, Mgh, or milokN vaAbitN lahu A^aSolN, Msb, or maA lahu A^aSolN waqaraArN, KT,) [an estate] consisting of a house or land yielding a revenue; (Mgh;) or such as land and a house; (KT;) or such as a house and palm-trees: (Msb:) or simply, land yielding a revenue; syn. DayoEapN; (Mgh, K:) as also ↓ EuqoraY: (Sgh, K:) or land; or lands yielding revenues (syn. DiyaAEN); and palmtrees; (S, O, TA;) and the like: (TA:) and palm-trees (L, K) in particular: (L:) pl. EaqaAy^iru. (Msb.) You say maA lahu daArN walaA EaqaArN He has not a house nor land, or lands yielding revenues, or palm-trees. (S, O.) ― -b2- Also (sometimes, Msb) Household goods, or furniture and utensils, (S, O, Msb, * K, TA,) which are not used except on the occasions of festivals, (K, TA,) and necessary affairs of great importance, (TA,) and the like: (K, TA:) thus, with fet-h, accord. to AZ and IAar; (TA;) and sometimes with damm [↓ EuqaArN], (K,) thus accord. to As; (O, TA;) but in saying so, he differs from the generality of authorities: (TA:) or the best of furniture and the like, because none but the best is spread on the occasions of festivals: (TA:) and the best of anything. (O, TA.) One says fiY Albayoti EaqaArN HasanN In the house, or tent, are goodly furniture and utensils. (S, O.)
EuqaArN *
Wine: (S, O, K:) or wine that does not delay to intoxicate: (TA:) so called because of its taking hold upon the intellect, or contending with it for superiority, (liA^an~ahaA EaAqarati AlEaqola,) accord. to Aboo-Nasr; (S;) or because of its remaining long confined to the [jar called] dan~, (S, O, K,) accord. to AA; (S, O;) [see 3;] or because the drinker keeps closely to it; (TA;) or because it prevents the drinker from walking; (K;) or because it disables (yaEoqiru) the intellect. (IAar.) -A2- See also EaqaArN.
EaquwrN *
, applied to a dog, (S, O, Msb, K,) and to any animal of prey, as a lion, and a lynx, and a leopard, and a wolf, (Az, IAth, Msb,) and the like, (IAth,) each of these being called kalobN EaquwrN, (Az, IAth, Msb,) because of the same rapacious nature as the dog, (IAth,) meaning, That wounds, (Az, * IAth, O, Msb,) and kills, and seizes its prey and breaks its neck: (IAth:) [or that wounds, &c., much; for] it is an intensive epithet: (TA:) only applied to an animal; (S, K; [in the latter of which, the words thus rendered are preceded by “ or; ” the epithet in what precedes being restricted to a dog, but not explained;]) ↓ EuqarapN being applied to an inanimate thing: (K:) pl. EuqurN, (Msb, and so in some copies of the K,) or EuqorN. (So in some copies of the K, and in the TA.)
EaqiyrN *
i. q. ↓ maEoquwrN; (IF, O, K;) applied to a man, Wounded: (S, O:) pl. EaqoraY. (S, Mgh, O, K.) ― -b2- Applied to a camel, (S, Mgh, O,) both to a male and to a female, (TA,) and to a horse [or mare, &c.], (S, O,) [Hocked, houghed, or hamstrung;] having the [hock-tendon or] two hock-tendons laid bare, so as to be unable to run; applied to a horse; (TA;) struck [or cut] in the legs with a sword; (S, Mgh, O;) [a camel having one of the legs cut, previously to being stabbed; having a mark, or wound, like a notch, made in his, or her, (a camel's or a horse's) legs: see 1:] pl. as above. (S, Mgh.) [See also EaqiyrapN.] ― -b3- [Hence,] applied to a camel, (male, Msb, and female, L,) Stabbed; slaughtered by stabbing: (L, Msb, TA:) pl. as above. (Msb.) ― -b4- Applied to a palm-tree (naxolapN), as also ↓ maEoquwrapN, (Az, TA,) and, accord. to the copies of the K, ↓ EaqiyrapN, but correctly ↓ EaqirapN, as in the M, (TA,) Having its head cut off, (Az, K, TA,) altogether, with the heart, (Az, TA,) and having in consequence dried up, (K, TA,) so that nothing comes forth from its trunk. (IKtt, TA.) -A2- A man unable to walk, or to fight, by reason of fright and stupefaction; (TA;) taken by sudden fright, so as to be unable to advance or retire: or stupified: (K:) in which last sense it is applied to an antelope. (TA.) -A3- See also EaAqirN.
EaqiyrapN *
signifies maA Euqira [What is wounded, or hocked, or struck or cut in the legs,] of wild animals that are snared or hunted or chased, and the like; (K;) of the measure faEiylapN in the sense of the measure mafoEuwlapN. (TA.) See EaqiyrN. ― -b2- A man of high rank who is slain. (S, K.) So in the saying, maA raA^ayotu kaA@loyawomi EaqiyrapF wasoTa qawomK [I have not before seen, as on this day, a man of high rank who is slain in the midst of a people]. (S.) ― -b3- A leg, or shank, cut. (S, O, K.) ― -b4- Hence, The voice, or a cry; (S;) the voice of a singer (K, TA) singing; (TA;) the voice of a weeper (K, TA) weeping; (TA;) the voice of a reciter or reader (K, TA) reciting or reading; (TA;) the utmost extent of the voice or of a cry. (TA.) You say rafaEa fulaAnN Eaqiyratahu Such a one raised his voice: the origin of the saying was this: a man had one of his legs cut, or cut off, and he raised it, and put it upon the other, and cried out with his loudest voice: so this was afterwards said of any one who raised his voice: (S, O:) or it is expl. thus: a man had one of his limbs wounded, and he had camels which were accustomed to his singing in driving them, and which had become dispersed from him; so he raised his voice, crying, by reason of the wound; and his camels, hearing, and thinking that he was singing to drive them, came together to him: and hence this was afterwards said of any one who raised his voice, singing. (Az, TA.)
EuqayoraY *
a dim. n., of the occurrence of which the only instance known to Kt is in a trad. cited and expl. voce A^aSoHara: said by IAth to be derived from EaqorN in the phrase Eaqoru Ald~aAri. (TA.)
Eaq~aArN *
[A simple; a drug;] any of the elements (A^uSuwl) of medicines; (S, O;) what is used medicinally, of plants and of their roots (A^uSuwl) and of trees: (K, TA:) [accord. to the CK, what is used medicinally, of plants, or of their roots: and trees: the last word being in the nom. case:] as also ↓ Eiq~iyrN: (K:) or what is used medicinally, of plants and trees: (L, TA:) or a medicine that is used for moving the bowels: (Az, TA:) or any curative plant; as also its pl., (AHeyth,) which is EaqaAqiyru: (AHeyth, S:) nothing thus termed is called fuwhN. (AHeyth.) ― -b2- [Hence,] HadiydN jay~idu AlEaqaAqiyri (assumed tropical:) Iron of excellent manufacture. (O, K.)
Eiq~iyrN *
: see the next preceding paragraph.
EaAqirN *
; see miEoqarN. -A2- Also, applied to a woman, Barren: (O, K, TA:) that does not conceive: (S, O:) or that has ceased to conceive: (Msb:) as being from Eaqurato, it is an instance of the confusion of dialects; [being properly from Eaqarato;] or it is a possessive epithet [meaning having the quality of barrenness]: (IJ:) pl. Euq~arN, (K, TA,) which is applied to women and to she-camels, (TA,) or EawaAqiru and EaAqiraAtN: (Msb:) and ↓ EuqarapN is in like manner applied to a woman, signifying, having a disease in her womb, (O, K, TA,) in consequence of which she does not conceive. (TA.) ― -b2- Applied to a man, Barren; that has no offspring born to him; (S, O, Msb, K;) as also ↓ EaqiyrN: (K:) the former anomalous; [if regarded as from Eaqura, not from Eaqara; but Eaqura said of a man, I do not find;] the latter regular; [if from Eaqura;] and the latter has not been heard applied to a woman: (TA:) pl. Euq~arN: (Msb, TA:) and ↓ EuqarapN is also applied to a man, and signifies, one who comes to women, and feels them, and indulges himself with them in mutual embracing, or pressing to the bosom, (yuHaADinuhun~a,) but has no offspring born to him. (IAar, TA.) ― -b3- (tropical:) A tree ($ajarapN) that does not bear; barren: and in like manner ↓ EaqirapN, occurring in a trad., as the name of a certain tract of land (A^aroDN), which name Mohammad changed to xaDirapN; or this may be from the same epithet applied to a palm-tree. (TA.) [See also EaqiyrN.] ― -b4- Applied to a tract of sand (ramolapN), (tropical:) That produces no plants or herbage; (O, K, TA;) likened to a [barren] woman: (TA:) or of which the sides produce plants or herbage, but the middle does not produce: (TA:) or such as is large: (K:) or large and producing no plants or herbage. (S.)
EaAquwrN *
: see miEoqarN.
A^aEoqaru mino bagolapK *
[More barren than a she-mule]. (TA in art. bgl.)
muEoqirN *
A man having much properly such as is termed EaqaArN. (S, K.) -A2- See also the next paragraph.
miEoqarN *
(S, O, K) and ↓ miEoqaArN and ↓ muEoqirN (K) and ↓ EuqarN (AZ, S, O, K) and ↓ EuqarapN (S, O, K) and ↓ EaAquwrN, (O, K,) applied to the saddle of a horse (S, K) and that of a camel, (TA,) That galls the back; (S, * O, * K;) i. e., that usually galls the back: if it galls it but once it is only termed ↓ EaAqirN. (A' Obeyd.) ― -b2- Also miEoqarN and ↓ EuqarN and ↓ EuqarapN A man who galls the backs of camels by fatiguing them with labour, or by urging them much in a journey. (L, K.)
muEoqarapN *
Having her womb rendered barren by God. (TA.)
miEoqaArN *
: see miEoqarN.
maEoquwrN *
and maEoquwarpN: see EaqiyrN.
muEotaqarN *
A place of Eaqor [or AiEotiqaAr, i. e. of galling, or being galled, upon the back of a camel or the like]. (TA in art. ArY.) Eqrb
Q. 1 Eaqoraba *
He twisted, wreathed, curled, curved, or bent, a thing. (MA.) -A2- [And, accord. to Freytag, He imitated the scorpion in acting: but for this he names no authority; and I doubt its correctness: see the next paragraph.]
Q. 2 taEaqoraba *
[It was crisp and curved; said of a lock of hair hanging down upon the temple: so accord. to Reiske, as mentioned by Freytag. ― -b2- And He acted like 'Akrab; a man notorious for putting off the fulfilment of his promises; as is said in the TA in the present art.]. (A and TA in art. Erqb: see Q. 2 in that art.)
EaqorabN *
[The scorpion;] a certain venomous reptile, (TA,) well known: (K, TA:) the word is masc. (TA) and it is fem., (S, O, K, TA,) generally the latter; (T, Msb, TA;) but is applied to the male and the female: (Lth, T, O, Msb, TA:) and the male is called ↓ EuqorubaAnN, (T, S, O, Msb, K, TA,) accord. to some, (O,) when one desires to denote it in a corroborative manner, (Msb, TA,) and ↓ Euqorub~aAnN also; (K;) or these two words are syn. with EaqorabN: (K:) and the female is called ↓ EaqorabapN, (T, S, O, Msb, K,) sometimes, (T, Msb,) and ↓ EaqorabaA='u, which is imperfectly decl.; (S, O, K;) or these two words and EaqorabN, accord. to the “ Tahreer et-Tembeeh, ” all denote the female, and the male is called ↓ EuqorubaAnN: (TA:) or, as some say, the male and the female are called only EaqorabN: (Msb, TA:) and of ↓ EuqorubaAnN it is said by IB, on the authority of AHát, that it does not signify the male of EaqaArib, but [as expl. below] “ a certain creeping thing, having long legs: ” (TA:) IJ says that you may drop the A and n, and say ↓ Euqorur~aAn: (L, TA:) and an instance occurs of ↓ EaqoraAbN, as a coll. gen. n., in the following verse: A^aEuw*u biA@ll~`hi mina AlEaqoraAbi Aal$~aAy^ilaAti Euqada AlA^a*onaAbi [I seek protection by God from the scorpions raising the joints of the tails]: but the A here is said to be inserted for the purpose of what is termed AlA_i$obaAE: (MF, from the “ Mukhtasar el-Bayán: ”) and Al$Ay^lAt is applied as an epithet to a sing. n. because this is used as a coll. gen. n.: (M voce sabosabN:) the pl. of EaqorabN is EaqaAribu. (S, O.) ― -b2- And [hence] AlEaqorabu is the name of (assumed tropical:) A certain sign of the Zodiac, (T, S, O, K,) [i. e. Scorpio,] to which belong the Mansions of the Moon called Al$~awolapu and Alqalobu [and AlA_ikoliylu] and Alz~ubaAnayaAni. (T, TA. [See these words, and see also $iybaAnu, and manaAzilu Alqamari in art. nzl. It should also be observed that the Arabs extended the figure of this constellation (as they did that of Leo) far beyond the limits that we assign to it.]) ― -b3- [Hence, likewise,] EaqorabN signifies (assumed tropical:) A thong, or strap, of a sandal, (O, K, TA,) in the form of the reptile of this name. (TA.) [See also Eaqorabap.] ― -b4- And (assumed tropical:) A thong, or strap, (O, K,) plaited, and having a buckle at its extremity, (O,) by which the crupper of a horse, or the like, is bound to the saddle. (O, K.) ― -b5- And the pl. EaqaAribu signifies also (tropical:) Malicious and mischievous misrepresentations, calumnies, or slanders. (O, K, TA.) One says, A_in~ahu latadib~u EaqaAribuhu (tropical:) Verily his malicious and mischievous misrepresentations, &c., creep along: (TA:) or he traduces, or defames, people behind their backs, or otherwise. (O, K.) And the phrase dab~ato EaqaAribuhu is sometimes used to signify (tropical:) His downy hair crept [along his cheeks]. (MF.) ― -b6- And (tropical:) Reproaches for benefits conferred: so in the saying of En-Nábighah, EalaY~a liEamorKw niEomapN baEoda niEomapK liwaAlidihi layosato bi*aAti EaqaAribi (tropical:) [I owe unto 'Amr favour after favour, for his father, not accompanied by reproaches for benefits conferred]. (TA.) ― -b7- And (assumed tropical:) Hardships, severities, difficulties, troubles, or distresses. (K.) EaqaAribu Al$~itaA='i means (assumed tropical:) The hardships, severities, &c., of winter: (TA:) or the intense cold thereof: (O, K:) and Eaqorabu Al$~itaA='i, accord. to IB, the assault, and intense cold, of winter. (TA.) And Eayo$N *uw EaqaAriba means (assumed tropical:) An uneasy life: or a life in which is evil and roughness. (TA.) ― -b8- See also the next paragraph.
EaqorabapN *
: see EaqorabN, first sentence. ― -b2- Also (assumed tropical:) An iron thing like the kul~aAb [or flesh-hook], which is suspended, or attached, to the horse's saddle. (O, K.) ― -b3- And, of a sandal, (assumed tropical:) The knots of the [thong, or strap, called] $iraAk [q. v.]. (TA.) ― -b4- And, (O, K,) thus in all the copies of the K, and in the handwriting of Ibn-Mektoom, but in the L ↓ Eaqorab, (TA,) (assumed tropical:) An intelligent female slave, who does much service, or work. (O, L, K, TA.)
EaqorabaA='u *
: see EaqorabN, first sentence.
EuqorubaAnN *
: see EaqorabN, first sentence, in three places. ― -b2- Also, [or it has this meaning only, as stated above, voce EaqorabN,] A certain creeping thing, having long legs, and the tail of which is not like that of the Eaqorab [or scorpion]: (S, IB, O, TA:) or a small creeping thing that enters the ear; long, yellow, and having many legs: (TA:) i. q. dax~aAlu AlA^u*uni [an appellation now applied to the earwig]; (Az, K;) and (K) so ↓ Euqorub~aAnN. (O, K.)
EuqorubaAnap *
: see muEaqorabN.
Euqorub~N *
: see EaqorabN, first sentence.
Euqorub~aAnN *
: see EaqorabN, first sentence: ― -b2- and EuqorubaAnN.
EaqoraAbN *
: see EaqorabN, first sentence.
muEaqorabN *
[Twisted, wreathed, curled,] curved, or bent. (K.) A Sudog [or lock of hair hanging down upon the temple curled, or] curved, or having one part turned upon another. (S, O.) ― -b2- And Strong and compact in make: (K:) or muEaqorabu Alxaloqi, applied to a wild ass, compact and strong in make. (O.) ― -b3- Also, and ↓ *uw EuqorubaAnapK, One who aids, or assists, much, or well, (O, * K, * TA,) and resists attack: (K:) or an aider who resists attack with energy. (MF.)
makaAnN muEaqoribN *
A place having in it scorpions (EaqaArib). (S, O.) And A^aroDN muEaqoribapN (S, O, Msb, K) and maEoqarapN, (S, O, * K,) the latter as though formed from EaqorabN after reducing it to three letters, (S,) A land in which are scorpions: (S, O, Msb:) or a land abounding with scorpions. (K.) EqS
1 EaqaSato $aEarahaA *
, aor.
EaqiSa
, (Msb,) inf. n. EaqoSN, (Lth, S, Mgh, IAth, Msb,) She (a woman, Lth, Msb) twisted her hair, and inserted the ends thereof into the parts next the roots: (Mgh, IAth, Msb:) this is the primary signification: (IAth:) or she took each lock of her hair, and twisted it, then tied it, so that there remained in it a twisting, and then let it hang down; (Lth, O; *) each of the said locks is termed EaqiySapN: (Lth:) and she tied her hair upon the back of her neck: (TA:) and she plaited her hair: (Msb:) or EaqoSu Al$~aEari signifies the gathering of the hair together upon the head: (Mgh:) or the plaiting of the hair: and the twisting it upon the head: (S:) and you say, EaqaSa $aEarahu, aor. as above, (and so the inf. n., O,) meaning, he plaited his hair: and he twisted it. (A, O, K.) -A2- EaqiSa, (S, TA,) aor.
EaqaSa
, (TA,) inf. n. EaqaSN, [q. v.], (S, O, TA,) (tropical:) He was, or became, niggardly, or close-handed, (S, O, * TA,) and evil in disposition. (S.) ― -b2- And EaqiSato EalaY~a Ald~aAb~apu [as also EakiSato] (tropical:) The beast became restive, or refractory, to me, and stopped. (TA.)
2 Eq~S A^amorahu *
(tropical:) He rendered his affair difficult, or intricate, and involved in confusion, or doubt. (TA.)
3 A^axa*otuhu muEaAqaSapF *
(assumed tropical:) I took it striving to overcome; (O, K; *) as also muqaASaEapF. (O.)
EaqaSN *
[app. an inf. n. of which the verb is EaqiSa] A twisting, or contortion, in the horn of a sheep or goat: (A:) or a twisting, or contortion, of the horns of a goat, upon his ears, backwards. (S.)
EaqiSN *
Sand accumulated, or congested, in which there is no way: (S, O, K:) said to be syn. with EaqidN: and ↓ EaqaSapN signifies sand like such as is termed silosilapN [q. v.]; or EaqaSapN and ↓ EaqiSapN, as expl. by Aboo-'Alee, signify sand contorted, one part upon another, and extended; like EaqadapN and EaqidapN. (TA.) ― -b2- And The neck of the kari$ [or stomach of a ruminant animal]. (IF, O, K. [In the CK, for waEunuqu Alkari$i is erroneously put wkEunuqK Alkari$u; after which a w should have been inserted.]) ― -b3- Also, (S, O, K,) and ↓ Eiq~iySN, (O, K,) and ↓ EayoqaSN, (IDrd, O, K,) and ↓ A^aEoqaSu, (TA,) (tropical:) Niggardly, stingy, or close-handed, (S, O, K, TA,) and evil in disposition: (S:) and EqyS [app. ↓ Eiq~iySN, or perhaps ↓ EaqiySN,] signifies evil and perverse in disposition. (TA.)
EuqoSapN *
A knot of a horn: (O, K:) pl. EuqaSN. (O.)
EiqoSapN *
: see EaqiySapN, in two places.
EaqaSapN *
and EaqiSapN: see EaqiSN.
EiqaASN *
A string with which the ends of the *awaAy^ib [or locks of hair hanging down loosely from the middle of the head to the back] are tied: (O, Msb, K:) or a thong with which the hair is gathered together: (Mgh:) pl. EuquSN: (Msb:) or, as some say, EuquSN, (Mgh,) or EuquwSN, (TA,) signifies black strings, (Mgh,) or strings of twisted wool, dyed black, (TA,) which a woman joins to her hair: (Mgh, TA:) of the dial. of El-Yemen: (TA:) [in Egypt, in the present day, the term EuquwS is applied to red silk strings, each with a tassel at the end, worn by women of the lower orders, who divide their hair behind into two tresses, and plait, with each tress, three of these strings, which reach more than half-way towards the ground, so that they are usually obliged to draw aside the tassels before they sit down:] MF says that, accord. to some, EiqaASN signifies a thorn, or the like, with which a woman arranges, or puts in order, her hair: which is strange: (TA:) and IAar says that it signifies madaAriY~u [i. e. horns with which people scratch their heads; or things like packing-needles, with which the female hair-dresser arranges, or puts in order, the locks of women's hair]; and this meaning he assigns to it in explaining a verse of Imra-el-Keys [which see below, voce EaqiySapN, of which word, as well as of EiqoSapN, the word EiqaASN is also a pl.]. (O, * TA.)
EuquwSN *
: see the next preceding paragraph.
EaqiySN *
: see EaqiSN, last sentence.
EaqiySapN *
A portion of a woman's hair which is twisted, and of which the ends are inserted into the parts next the roots; (IAth, * Msb;) as also ↓ EiqoSapN: (Msb:) or a lock of a woman's hair which she twists, then ties, so that there remains in it a twisting, and then lets hang down: (Lth, A:) [i. e., a twisted lock of a woman's hair, which either has its end inserted into the part next the roots, or is tied, and left to hang down:] or i. q. DafayrapN; as also ↓ EiqoSapN; (S, O, K;) the latter on the authority of A'Obeyd: (S:) pl. (of the former, S, A, Msb, TA) EaqaAy^iSu, (S, A, Msb, K,) and (of the latter, S, Msb) EiqaSN, (S, O, Msb, K,) and (of the former also, S, Msb, and of the latter also, S, TA) EiqaASN, (S, O, Msb, K,) of which A'Obeyd cites the following ex. in a verse of Imra-el-Keys: gadaAy^iruhu musota$oziraAtN A_ilaY AlEulaY taDil~u AlEiqaASu fiY muvan~FY wamurosali [Its pendent locks being twisted upwards, the twists becoming concealed among hair doubled and hair made to hang down]: or, as some say, it [EqAS] signifies what a woman makes, of her hair, like a pomegranate; each lock of which is termed EaqiySapN; the pl. being EiqaASN and EaqaAy^iSu. (S, O.) [See also EiqaASN as expl. by IAar, above.] EiqaASN is also used in the sense of *awaAy^ibu [or Locks of hair hanging down loosely from the middle of the head to the back]. (Mgh. [But this is said in relation to an instance of its occurrence in which it may with propriety be regarded as pl. of EaqiySapN or EiqoSapN in any of the senses before explained.])
Eiq~iySN *
: see EaqiSN, last sentence, in two places.
EayoqaSN *
: see EaqiSN, last sentence.
A^aEoqaSu *
A goat (S, O, Msb, K) or sheep (Msb) whose horns are twisted, or contorted, upon his ears, (S, O, Msb, K,) backwards: (S, O, K:) fem. EaqoSaA='u: (Msb:) or EaqoSaA='u Alqaroni signifies a $aAp [i. e. sheep or goat] having a twisting, or contortion, in the horn: (A:) and ↓ miEoqaASN, a sheep or goat crooked in the horn. (K.) ― -b2- Also Having the fingers twisting, one upon another. (Ibn- 'Abbád, O, K.) ― -b3- And Whose central incisors enter into his mouth, (O, K, TA,) and are twisted. (TA.) ― -b4- See also EaqiSN, last sentence.
miEoqaSN *
A crooked arrow: (S, O, K:) and, (K,) or accord. to As, (TA,) an arrow of which the head breaks, and its tongue, or tang, remaining therein, is extracted, and beaten until it becomes long, and then restored in its place; (K, TA;) but it does not perfectly serve in its stead: (TA:) pl. maEaAqiSu. (S.)
miEoqaASN *
: see A^aEoqaSu. ― -b2- See also miEofaASN. Eqf
1 Eaqafahu *
, (S, O, Msb, K,) aor.
Eaqifa
, (O, Msb, K,) inf. n. EaqofN, (S, O, Msb, KL,) He bent it; (S, O, Msb, K, KL;) crooked it; made it hooked; or doubled it: (KL:) and ↓ Eq~fhu, (Msb,) inf. n. taEoqiyfN, (S, KL,) signifies [the same, or] he bent it, or crooked it: (S, Msb, KL:) [or he did so much:] and taEoqiyfN signifies also the making crook-backed. (KL.) -A2- Eqft, [app. Eaqafato, the part. n. being EaAqifa, or this may be a possessive epithet, and, if so, the verb may be Eaqifat or Euqifat,] said of a sheep or goat ($aAp), and likewise, sometimes, of any beast (daAb~ap), It had the disease termed EuqaAf [q. v.]. (TA.)
2 Eaq~afa
see the preceding paragraph.
5 taEaq~afa
see the next following paragraph.
7 AnEqf *
It became bent, (S, O, Msb, K,) or crooked; (K;) as also in either sense, ↓ tEq~f. (O, K.)
EaqofN *
The fox. (IF, S, O, K.) So in the following verse, (ascribed by IF and IB to Homeyd El-Arkat, and by J to Homeyd Ibn-Thowr, but said by Sgh to be of neither of the Homeyds, TA,) kaA^an~ahu EaqofN tawal~aY yahorubu mino A^akolubK yatobaEuhun~a A^akolubu [As though he were a fox that had turned away fleeing from dogs which (other) dogs were following]. (S, O, TA.)
EuqaAfN *
A disease that attacks the sheep or goat, (S, O, K,) and sometimes any beast, (O,) in its legs, so that they become bent, or crooked, in consequence of it. (S, O, K.)
EaquwfN *
A cow's udder of which the stream of milk comes forth contrarily, on the occasion of milking. (AHát, O, K.)
$awokapN EaqiyfapN *
A thorn bent like the crooked piece of iron in the head of the spindle. (TA.)
Euq~aAfapN *
A piece of wood [or a stick] crooked [or hooked] at the head thereof, with which a thing is extended, (yumad~, so in the O and L and copies of the K,) or drawn, or pulled, towards one, (yuHojanu, so in the CK,) like the miHojan [q. v.]: (O, L, K:) or it is [a part, app. the crooked, or hooked, head,] of the miHojan: (Msb:) and some say that it is a SawolajaAn [q. v.]. (TA.) [In the present day it is applied to A hook, or a small hook.]
EaAqifN *
, applied to a sheep or goat ($aAp, O, K), and sometimes to any beast (daAb~ap, O), Having the disease termed EuqaAf; as also Alr~ijoli ↓ maEoquwfapu. (O, K.)
A^aEoqafu *
Anything (IDrd, O) bent, curved, crooked, [hooked,] contorted, or distorted. (IDrd, O, K.) And Bending. (O, K.) ― -b2- A gazelle having the horns bent. (TA.) And [the fem.] EaqofaA='u A sheep or goat ($aAp) of which the horns are contorted [or bent down] upon its ears. (TA.) ― -b3- Also (assumed tropical:) Coarse, rough, rude, or churlish; as an epithet applied to an Arab of the desert. (S, O, K.) ― -b4- And (assumed tropical:) Poor; needy: (Lth, O, K:) pl. EuqofaAnN. (TA.) ― -b5- And [the fem.] EaqofaA='u signifies [An iron hook;] a piece of iron of which the extremity has been contorted, and in which is a bending. (O, K.)
$aEarN muEaq~afN *
[Hair that is recurvate at the extremities; as though ending with hooks]: (M and TA voce A^aHojanu:) and ↓ $aEarN maEoquwfN [signifies the same]. (TA in art. sdl.) [See also muEak~afN, and maEokuwfN.]
maEoquwfN *
applied to an old man, Bent by reason of great age. (TA.) ― -b2- See also EaAqifN: ― -b3- and muEaq~afN. Eqfr
Q. 1 Eaqoqaratohu Ald~awaAhiY *
, (S, O, K,) and Eqfrt Ealayohi, (K,) and Elyh ↓ AiEoqanofarato, (Lth, O, K,) Calamities destroyed him: (Lth, S, O:) or prostrated and destroyed him. (K.)
Q. 2 taEaqofara *
He (a man) perished: (Lth, O:) or became prostrated and destroyed, (K,) by calamities. (Lth, O, K.)
Q. 3 A_iEoqanofara
see 1.
EaqofarapN *
[inf. n. of 1. -A2- Also] Craftiness, or cunning, of a [demon of the kind called] guwl. (O, TA.)
EanoqafiyrN *
A calamity (S, O, K, TA) of fortune: (TA:) like EanoqaA='u; from which it is said by IF to be formed, by additional letters: (O:) pl. EaqaAfiyru. (O, TA.) ― -b2- A crafty, or cunning, [demon of the kind called] guwl. (O, TA.) ― -b3- A clamorous and foul-tongued woman, (K, TA,) that overcomes with evil. (TA.) ― -b4- A scorpion. (O, K.) ― -b5- A she-camel so old that the back of her neck almost touches her shoulder (K, O, TA) by reason of her extreme old age. (TA.) Eql
1 EaqVla
[The inf. n.] EaqolN signifies The act of withholding, or restraining; syn. manoEN. (TA.) [This is app. the primary signification, or it may be from what next follows.] ― -b2- Eaqala AlbaEiyra, (S, Mgh, O, Msb, K,) aor.
Eaqila
, (S, O, Msb,) inf. n. EaqolN, (S, Mgh, O, Msb,) He bound the camel with the [rope called] EiqaAl; (Mgh;) meaning he bound the camel's fore shank to his arm; (K;) i. e. he folded together the camel's fore shank and his arm and bound them both in the middle of the arm with the rope called EiqaAl; (S, O, Msb;) and ↓ AEtqlhu signifies the same; as also ↓ Eq~lhu; (K;) or you say, Eaq~alotu AlA_ibila, from AlEiqaAlu, (S, O,) inf. n. taEoqiylN, (O,) [i. e. I bound the camels in the manner expl. above,] this verb being with tesh-deed because of its application to a number of objects: (S, O:) and sometimes the hocks were bound with the EiqaAl. (TA.) The she-camel, also, was bound with the EiqaAl on the occasion of her being covered: ― -b3- and hence AlEaqolu is metonymically used as meaning AljimaAEu [i. e. (assumed tropical:) The act of compressing a woman]. (TA.) ― -b4- Eaqalotu Alqatiyla, (S, Mgh, Msb, K, *) or Almaqotuwla, (S, O,) aor. as above, (TA,) and so the inf. n., (Msb, TA,) means I gave, or paid, the bloodwit to the heir, or next of kin, of the slain person: (S, Mgh, O, Msb, K: *) for the camels [that constituted the bloodwit] used to be bound with the EiqaAl in the yard of the abode of the heir, or next of kin, of the slain person; and in consequence of frequency of usage, the phrase became employed to mean thus when the bloodwit was given in dirhems or deenárs. (As, S, O, Msb. * [See a verse cited in the first paragraph of art. Eyf.]) And [hence] one says also, Eaqalotu Eanohu, (inf. n. as above, TA,) meaning I paid for him, (the slayer, Mgh,) i. e., in his stead, (S, Mgh, O, Msb, K, *) the bloodwit that was obligatory upon him, (S, Mgh, O, K, *) or what was obligatory upon him of the bloodwit. (Msb.) And Eaqalotu lahu dama fulaAnK I relinquished in his favour retaliation of the blood of such a one for the bloodwit. (S, O, Msb, K. *) laA taEoqilu AlEaAqilapu EamodFA walaA EabodFA, (S, Mgh, O, Msb, K,) in a trad. (S, O, Msb) of Esh-Shaabee, (O,) or a saying of Esh-Shaabee, (Mgh, * K,) not a trad., (K,) but the like occurs in a trad. related on the authority of I'Ab, (TA,) [meaning, accord. to an expl. of the verb when trans. without a particle, mentioned above, Those who are responsible for the payment of a bloodwit in certain cases shall not pay it for an intentional act of slaying or the like, nor for the slaying or the like of a slave,] applies, accord. to Aboo-Haneefeh, to the case of a slave's committing a crime against a free person: (S, O, Msb, K: [and thus as expl. in the Mgh:]) but, (S, O, Msb, K,) accord. to Ibn-Abee-Leylà, (S, O, Msb,) it applies to the case of a free person's committing a crime against a slave; for if the meaning were as Aboo-Haneefeh says, the phrase would be laA taEoqilu AlEaAqilapu Eano EabodK; (S, O, Msb, K;) and As pronounced this to be correct: (S, O, Msb: *) Akmal-ed-Deen, however, in the Exposition of the Hidáyeh, says that Eaqalotuhu is used in the sense of Eaqalotu Eanohu, and that the context of the trad. indicates this meaning, which MF also defends. (TA.) [See also the saying laA A^aEoqilu Alkaloba Alhar~aAra in art. hr.] ― -b5- Eaqalahu, inf. n. as above, also means He set him up [app. a man] on one of his legs; [app. from Eaqala AlbaEiyra;] as also Eakalahu: and every Eaqol is a raising. (TA.) ― -b6- Also, [agreeably with the explanation of the inf. n. in the first sentence of this art.,] and ↓ Eq~lhu, and ↓ tEq~lhu, (TA, [see also the first paragraph of art. Ejs,]) and ↓ AEtqlhu, (Msb, TA,) He withheld him, or restrained him, (Msb, TA,) Eano HaAjatihi from the object of his want. (TA.) ― -b7- And [hence,] Eaqala Ald~awaA='u baTonahu, (S, O, Msb, K,) aor.
Eaqila
(S, K) and
Eaqula
, (K,) inf. n. EaqolN, (TA,) The medicine bound, or confined, his belly [or bowels]; syn. A^amosakahu: (S, O, Msb, K:) accord. to some, particularly after looseness: and baTonahu ↓ AEtql signifies the same. (TA.) And yaEoqilu AlT~aboEa is said of a medicine [as meaning, in like manner, It binds the bowels; is astringent]. (TA in art. HmD; &c.) And Eql AlbaTonu [app. Euqila] The belly [or bowels] became bound, or confined; syn. Aisotamosaka. (TA.) ― -b8- Eaqala EalaY Alqawomi, [aor.
Eaqila
,] inf. n. EiqaAlN, means He collected, or exacted, the poor-rates of the people, or party; [app. from Eaqala AlbaEiyra; as though he bound with the rope called EiqaAl the camels that he collected;] on the authority of IKtt. (TA.) 'Omar, when he had deferred [collecting] the poor-rate in the year [of drought called] EaAmu Alr~amaAdapi, sent Ibn-AbeeDhubáb, and said, AiEoqilo Ealayohimo EiqaAlayoni faA@qosimo fiyhimo EiqaAlFA waA@'otiniY biA@lA=xari [Collect thou from them two years' poor-rate; then divide among them one year's poor-rate, and bring to me the other]. (O.) One says of the collector of the poor-rate, yaEoqilu AlS~adaqapa [He collects, or exacts, the poor-rate]. (S, O.) ― -b9- Eaqala fulaAnFA and ↓ AEtqlhu signify He threw down such a one [in wrestling] by twisting his leg upon the latter's leg: (K, * TA:) [or] you say, Al$~agozabiy~apa ↓ SaAraEahu faA@Eotaqalahu He wrestled with him and twisted his leg upon the leg of the latter: (S, O:) and one says of a wrestler, ↓ lifulaAnK EuqolapN bihaA Aln~aAsa ↓ yaEotaqilu, (S, O,) or yaEoqilu bihaA Aln~aAsa, i. e. [Such a one has] a [mode of] twisting his leg with another's [whereby he wrestles with men]. (TA.) ― -b10- Eaqalato $aEarahaA, (inf. n. EaqolN, TA,) said of a woman, She combed her hair: (S, O:) or combed it in a certain manner; as also ↓ Eaq~alatohu. (TA.) -A2- Eaqala, aor.
Eaqila
, inf. n. EaqolN and ↓ maEoquwlN, (S, O, K,) or the latter, accord. to Sb, is an epithet, [or a pass. part. n.,] for he used to say that no inf. n. has the measure mafoEuwlN, (S, O,) He was, or became, EaAqil [i. e. intelligent, &c.; and so ↓ tEq~l; as though he were withheld, or restrained, from doing that which is not suitable, or befitting: see EaqolN below]: and ↓ Eq~l, (K, TA,) inf. n. taEoqiylN, (TA,) signifies the same, (K,) or [he possessed much intelligence, for] it is with teshdeed to denote muchness: (TA:) and Eaqila, aor.
Eaqala
, is a dial. var. of Eaqala, aor.
Eaqila
, signifying he became EaAqil. (IKtt, TA.) ― -b2- And Eaqala Al$~aYo'a, (Msb, K, TA,) aor.
Eaqila
, inf. n. EaqolN, (Msb, TA,) He understood, or knew, the thing; syn. fahimahu: (K, TA:) or i. q. tadab~arahu [app. as meaning he looked into, considered, examined, or studied, the thing repeatedly, until he knew it]; and Eaqila, aor.
Eaqala
, is a dial. var. thereof. (Msb.) See also 5. ― -b3- maA A^aEoqiluhu Eanoka $ayoy^FA, (S, and so in the K accord. to my copy of the TA, but in the CK and in my MS. copy of the K ↓ AaEoqalahu,) meaning daEo Eanoka Al$~ak~a [Dismiss from thee doubt], is [said to be] mentioned by Sb; as though the speaker said, maA A^aEolimu $ayoy^FA mim~aA taquwlu fadaEo Eanoka Al$~ak~a [I know not aught of what thou sayest, so dismiss from thee doubt]; and [to be] like the phrases xu*o Eanoka and siro Eanoka: Bekr El-Mázinee says, “ I asked AZ and As and Aboo-Málik and Akh respecting this phrase, and they all said, 'We know not what it is: ' ” (so in the S:) [but] it is a mistake, for maA A^agofalahu; (K, TA;) and thus it is mentioned by Sb and others, with g and f. (TA.) naxolapN laA taEoqilu AlA_ibaAra (tropical:) A palm-tree that will not receive fecundation is a tropical phrase [perhaps from Eaqala meaning “ he understood ” a thing]. (A, TA.) ― -b4- EaAqalotuhu faEaqolotuhu: see 3. ― -b5- Eaqala, aor.
Eaqila
, inf. n. EuquwlN (S, O, K) and EaqolN, (K,) He (a mountain-goat, S, O) became, or made himself, inaccessible in a high mountain: (S: in the O unexplained:) or he [a gazelle) ascended [a mountain]. (K.) Accord. to Az, AlEuquwlu signifies The protecting oneself in a mountain. (TA.) And one says, Eaqala A_ilayohi, aor.
Eaqila
, inf. n. EaqolN and EuquwlN, He betook himself to him, or it, for refuge, protection, covert, or lodging. (K.) ― -b6- Eaqala AlZ~il~u, (S, O, K,) aor.
Eaqila
, (K,) inf. n. EaqolN (K) [and probably EuquwlN also], The shade declined, and contracted, or shrank, at midday; (S, O;) the sun became high, and the shade almost disappeared. (S, O, K.) -A3- Eaqala, (O, K,) aor.
Eaqila
, (K,) inf. n. EaqolN, (TA,) said of a camel, He pastured upon the plant called EaAquwl. (O, K.) -A4- Eaqila, aor.
Eaqala
, (K,) inf. n. EaqalN, (S, O, K,) He (a camel) had a twisting in the hind leg, (S, O, K,) and much width [between the hind legs]: (S, O:) or had an excessive wideness, or spreading, of the hind legs, so that the hocks knocked together: (ISk, S, O:) or had a knocking together of the knees. (K.) [See also rawaHa.]
2 Eaq~ala
see 1, in four places. -A2- Eq~lhu, inf. n. taEoqiylN, also signifies He, or it, rendered him EaAqil [i. e. intelligent, &c.]. (O, K.) -A3- And Eq~l said of a grape-vine, (O, K,) inf. n. as above, (TA,) It put forth its Euq~ayolaY, or grapes in their first, sour, state. (O, K.)
3 AlmaroA^apu tuEaAqilu Alr~ajula A_ilaY vuluvi diyatihaA *
(S, Mgh, O, K) means The woman is on a par with the man to the third part of her bloodwit; (S, Mgh, O;) she receives like as the man receives [up to that point]: (Mgh:) i. e., [for instance,] his muwDiHap [or wound of the head for which the mulct is five camels] and her muwDiHap are equal; (K;) but when the portion reaches to the third of the bloodwit, her [portion of the] bloodwit is the half of that of the man: (S, O, K:) thus, for one of her fingers, ten camels are due to her, as in the case of the finger of the man; for two of her fingers, twenty camels; and for three of her fingers, thirty; but for four of her fingers, only twenty, because they exceed the third, therefore the portion is reduced to the half of what is due to the man: so accord. to Ibn-El-Museiyab: but Esh-Sháfi'ee and the people of El-Koofeh assign for the finger of the woman five camels, and for two of her fingers ten; and regard not the third part. (TA.) -A2- ↓ EaAqalotuhu faEaqalotuhu, (S, O, K, *) inf. n. of the former muEaAqalapN, (TA,) and aor. of the latter
Eaqula
, (S, O, K,) and inf. n. EaqolN, (TA,) means I vied, or contended, with him for superiority in Eaqol [or intelligence], (O, TA,) and I surpassed him therein. (S, O, K, * TA.)
4 AEql *
He (a man) owed what is termed EiqaAl, (O, K, TA,) i. e. a year's poor-rate. (TA.) ― -b2- AEql Alqawomu The people, or party, became in the condition of finding the shade to have declined, and contracted, or shrunk, with them, at midday. (S, O.) -A2- AEqlhu He found him to be EaAqil [i. e. intelligent, &c.]: (K:) it is similar to A^aHomadahu and A^aboxalahu. (TA.) ― -b2- See also 1, last quarter.
5 tEq~lhu *
: see 1, near the middle: ― -b2- and see 8, in four places. ― -b3- taEaq~alo liY bikaf~ayoka Hat~aY A^arokaba baEiyriY, (O, K, *) a saying heard by Az from an Arab of the desert, (O,) means Put thy two hands together for me, and intersert thy fingers together, in order that I may put my foot upon them, i. e. upon thy hands, and mount my camel; for the camel was standing; (O, K; *) and was laden; and if he had made him to lie down, would not rise with him and his load. (O.) -A2- [It is used in philosophical works as meaning He conceived it in his mind, abstractedly, and otherwise; and so, sometimes, ↓ Eaqalahu, aor.
Eaqila
, inf. n. EaqolN. Hence one says, h`*aA $aYo'N laA yutaEaq~alu This is a thing that is not conceivable.] -A3- tEq~l as intrans.: see 1, latter half. ― -b2- [Hence, He recovered his intellect, or understanding. ― -b3- And] He affected, or endeavoured to acquire, Eaqol [i. e. intelligence, &c.]: like as one says taHal~ama and takay~asa. (S, O.) [See also 6.] ― -b4- Said of an animal of the chase, as meaning It stuck fast, and became caught, in a net or the like, it is a coined word, not heard [from the Arabs of chaste speech]. (Mgh.)
6 tEAqlwA damu fulaAnK *
They paid among themselves, or conjointly, the mulct for the blood of such a one. (K.) It is said in a trad., A_in~aA laA nataEaAqalu AlmaSoEa Verily we will not pay among ourselves, or conjointly, the mulcts for slight wounds of the head, [lit. the stroke with a sword,] but will oblige him who commits the offence to pay the mulct for it: i. e. the people of the towns or villages shall not pay the mulcts for the people of the desert; nor the people of the desert, for the people of the towns or villages; in the like of the case of the [wound termed] muwDiHap. (TA.) And in another it is said, yataEaAqaluwna bayonahumo maEaAqilahumu AlA^uwlaY [They shall take and give among themselves, or conjointly, their former bloodwits]: i. e. they shall be as they were in respect of the taking and giving of bloodwits. (TA.) And one says, Alqawomu EalaY maA kaAnuwA yataEaAqaluwna Ealayohi [The people, or party, are acting in conformity with that usage in accordance with which they used to pay and receive among themselves bloodwits]. (S, O.) -A2- tEAql also signifies He affected, or made a show of possessing, Eaqol [i. e. intelligence, &c.], without having it. (S, O.) [See also 5.]
8 A_iEotaqala
see 1, former half, in three places. ― -b2- AuEotuqila said of a man, He was withheld, restrained, or confined. (S, O.) ― -b3- And AuEotuqila lisaAnuhu, (S, Mgh, O, Msb, K,) and AiEotaqala, also, (Msb,) His tongue was withheld, or restrained, (Mgh, Msb, TA,) from speaking; (Mgh, Msb;) he was unable to speak. (S, Mgh, O, Msb, K.) ― -b4- [Hence,] AEtql Al$~aApa He put the hind legs of the ewe, or she-goat, between his shank and his thigh, (S, O, K,) to milk her, (S, O,) or and so milked her. (K.) And AEtql rumoHahu He put his spear between his shank and his stirrup [or stirrup-leather]: (S, O, K:) or he (a man riding) put his spear beneath his thigh, and dragged the end of it upon the ground behind him. (IAth, TA.) And AEtql Alr~aHola, and ↓ tEq~lhu; (O;) or AEtql Alr~ijola, (O, K,) accord. to one relation of a verse of Dhu-rRummeh, (O,) and ↓ tEq~lhA; (K;) He [a man riding upon a camel] folded his leg, and put it upon the maworik: (O, K, * TA:) in the K, Alwarik is erroneously put for Almaworik: (TA:) the maworik is before the waAsiTap [or upright piece of wood in the fore part] of the camel's saddle: (AO, in TA art. wrk:) and one says also, AEtql qaAdimapa raHolihi and ↓ tEq~lhA; both meaning the same [as above]: (TA:) and Als~aroja ↓ tEq~l and AEtqlhu He folded his leg upon the fore part of the srj [or saddle of the horse or the like]. (Mgh.) ― -b5- See also 1, latter half, in three places. ― -b6- AlAiEotiqaAlu also signifies The inserting a sayor [or narrow strip of skin or leather], when sewing a skin, beneath a sayor, in order that it may become strong, and that the water may not issue from it. (AA, O.) -A2- And one says, AEtql mino dami fulaAnK, (O, K,) and mino TaAy^ilatihi, (O,) meaning He took, or received, the Eaqol, (O, K, TA,) i. e. the mulct for the blood of such a one. (TA.)
10 A_isotaEoqala
[AstEqlhu He counted, accounted, or esteemed, him EaAqil, i. e. intelligent, &c.: for] you say of a man, yusotaEoqalu [from AlEaqolu], like as you say yusotaHomaqu [from AlHumoqu], and yusotaroA^aY from Alr~iy^aA='u. (AA, S in art. rA^Y.)
EaqolN *
an inf. n. used as a subst. [properly so termed], (Msb,) A bloodwit, or mulct for bloodshed; syn. diyapN; (As, S, Mgh, O, Msb, K;) so called for a reason mentioned in the first paragraph in the explanation of the phrase Eaqalotu Alqatiyla; (As, S, Mgh, * O, Msb;) as also ↓ maEoqulapN, (S, Mgh, O, K,) of which ↓ miEoqalapN, with fet-h to the q, is a dial. var., mentioned in the R; (TA;) and of which the pl. is maEaAqilu: (S, O, K:) one says, ↓ lanaAEinoda fulaAnK DamadN mino maEoqulapK i. e. We have a remainder of a bloodwit owed to us by such a one. (S, O.) And AlA^uwlaY ↓ humo EalaY maEaAqilihimi They are [acting] in conformity with [the usages relating to] the bloodwits that were in the Time of Ignorance; (K, TA;) or meaning EalaY maA kaAnuwA yataEaAqaluwna Ealayohi [expl. above (see 6)]: (S, O:) or they are [acting] in conformity with the conditions of their fathers; (K, TA;) but the former is the primary meaning: (TA:) and [hence] EalaY qawomihi ↓ SaAra damu fulaAnK maEoqulapF The blood of such a one became [the occasion of] a debt incumbent on his people, or party, (S, O, K, *) to be paid by them from their possessions. (S, O.) -A2- And as being originally the inf. n. of Eaqala in the phrase Eaqala Al$~aYo'a meaning [fahimahu or] tadab~arahu; (Msb;) or as originally meaning AlmanoEu, because it withholds, or restrains, its possessor from doing that which is not suitable; or from AlmaEoqilu as meaning “ the place to which one has recourse for protection &c., ” because its possessor has recourse to it; (TA;) AlEaqolu signifies also Intelligence, understanding, intellect, mind, reason, or knowledge; syn. AlHajoru, (S, O,) and Aln~uhaY, (S,) or Aln~uhoyapu, (O,) or AlHijaA, and All~ub~u, (Msb,) or AlEilomu, (K,) or the contr. of AlHumoqu; (M, TA;) or the knowledge of the qualities of things, of their goodness and their badness, and their perfectness and their defectiveness; or the knowledge of the better of two good things, and of the worse of two bad things, or of affairs absolutely; or a faculty whereby is the discrimination between the bad and the good; (K, TA;) but these and other explanations of AlEaqol in the K are all in treatises of intellectual things, and not mentioned by the leading lexicologists; (TA; [in which are added several more explanations of a similar kind that have no proper place in this work;]) some say that it is an innate property by which man is prepared to understand speech; (Msb;) the truth is, that it is a spiritual light, (K, TA,) shed into the heart and the brain, (TA,) whereby the soul acquires the instinctive and speculative kinds of knowledge, and the commencement of its existence is on the occasion of the young's becoming in the fætal state, [or rather of its quickening,] after which it continues to increase until it becomes complete on the attainment of puberty, (K, TA,) or until the attainment of forty years: (TA:) the pl. is EuquwlN: (K:) Sb mentions EaqolN as an instance of an inf. n. having a pl., namely, EuquwlN; like $ugolN and maraDN: (TA in art. mrD:) IAar says, (O,) AlEaqolu is [syn. with] Alqalobu, and Alqalobu is [syn. with] AlEaqolu: (O, K:) and ↓ AlmaEoquwlu is [said to be] a subst., or name, for AlEaqolu, like Almajoluwdu and Almayosuwru for AljalaAdapu and Alyusoru: (Har p. 12:) it is said in a prov., ↓ maA lahu juwlN walaA maEoquwlN, (Meyd, and Har ubi suprà,) meaning He has not strong purpose of mind, [to withhold, or protect, him,] like the jwl [or casing] of the well of the collapsing whereof one is free from fear because of its firmness, nor intellect, or intelligence, (Eaqol,) to withhold him from doing that which is not suitable to the likes of him. (Meyd. [But see maEoquwlN below.]) [Hence, A^asonaAnu AlEaqoli (see 1 in art. Hnk) and A^aDoraAsu AlEaqoli (see DirosN), both meaning The wisdom-teeth.] -A3- [It is said that] EaqolN also signifies A fortress; syn. HiSonN. (K.) [But this seems to be doubtful.] See maEoqilN. -A4- And A sort of red cloth (S, O, K) with which the [women's camel-vehicle called] hawodaj is covered: (K:) or a sort of what are called buruwd [pl. of burodN, q. v.] or a sort of figured cloth, (K,) or, as in the M, of red figured cloth: (TA:) or such as is figured with long forms. (Har p. 416.)
EuqolapN *
A bond like the EiqaAl [q. v.]: or a shackle. (Har p. 199.) ― -b2- [Hence it seems to signify An impediment of any kind.] One says, bihi EuqolapN mina Als~iHori waqado Eumilato lahu nu$orapN [app. meaning In him is an impediment arising from enchantment, and a charm, or an amulet, has been made for him]. (S, O.) ― -b3- And A [mode of] twisting one's leg with another's in wrestling. (TA.) See 1, latter half. ― -b4- And A twisting of the tongue when one desires to speak. (Mbr, TA in art. Hbs.) ― -b5- And, in the conventional language of the geomancers, (O, K,) it consists of A unit and a pair and a unit, (O,) the sign =The original text has two parallel horizontal bars with a small circle above and below.: (K, TA:) also called viqaAfN. (O, TA.) [
EaqoliY~N *
Intellectual, as meaning of, or relating to, the intellect.]
EiqaAlN *
A rope with which a camel's fore shank is bound to his arm, both being folded together and bound in the middle of the arm: pl. EuqulN. (S, O, Msb.) [See also $ikaAlN.] ― -b2- And The poor-rate (S, Mgh, O, Msb, K) of a year, (S, Mgh, O, K,) consisting of camels and of sheep or goats. (K.) [See a verse cited in the first paragraph of art. sEw and sEY.] One says, EalaY baniY fulaAnK EiqaAlaAni On the sons of such a one lies a poor-rate of two years. (S, O.) And hence the saying of Aboo-Bekr, lawo manaEuwniY EiqaAlFA (Mgh, O, Msb) If they refused me a year's poor-rate: (Mgh, O:) and it is said that the phrase A^axa*a EiqaAlFA was used when the collector of the poor-rate took the camels themselves, not their price: (TA:) or Aboo-Bekr meant a rope of the kind above mentioned; (Mgh, O, Msb;) for when one gave the poor-rate of his camels, he gave with them their Euqul: (O, Msb:) or (Mgh, TA) he meant thereby a paltry thing, (Mgh, Msb, TA,) of the value of the [rope called] EqAl: (TA:) or he said EanaAqFA [“ a she-kid ”]; (Mgh, TA;) so accord. to Bkh, (Mgh,) and most others: (TA:) or juday~FA [“ a little kid ”]. (Mgh, TA.) ― -b3- Also A young [she-camel such as is called] qaluwS. (K.) ― -b4- EiqaAlu Almiy^iyna means The man of high rank who, when he has been made a prisoner, is ransomed with hundreds of camels. (K.)
EaquwlN *
A medicine that binds, confines, or astringes, the belly [or bowels]; (S, O, Msb;) as also ↓ EaAquwlN; contr. of HaAduwrN. (A in art. Hdr.) -A2- See also EaAqilN, latter half, in two places.
EaqiylapN *
A woman of generous race, (S, O, K,) modest, or bashful, (S, O,) that is kept behind the curtain, (K,) held in high estimation: (TA:) the excellent of camels, (Az, S, O, K,) and of other things: (Az, TA:) or the most excellent of every kind of thing: (S, O, K:) and the chief of a people: (K:) the first is the primary signification: then it became used as meaning the excel-lent of any kind of things, substantial, and also ideal, as speech, or language: pl. EaqaAy^ilu. (TA.) And AlEaqiylapu: (K,) or Eaqiylapu AlbaHori, (S, O, TA,) signifies The pearl, or large pearl: (S, O, K, * TA: *) or the large and clear pearl: or, accord. to IB, the pearl, or large pearl, in its shell. (TA.)
A_ibilN Euqayoliy~apN *
Certain hardy, excellent, highly esteemed, camels, of Nejd. (Msb.)
Euq~aAlN *
A limping, or slight lameness, syn. ZalaEN, (so in copies of the S,) or DalaEN [which is said to signify the same, or correctly to signify a natural crookedness], (so in other copies of the S and in the O,) which occurs in the legs of a beast: (S, O:) or a certain disease in the hind leg of a beast, such that, when he goes along, he limps, or is slightly lame, for a while, after which he stretches forth; (K, TA;) accord. to A'Obeyd, (TA,) peculiar to the horse; (K, TA;) but it mostly occurs in sheep or goats. (TA.) ― -b2- daA='N *uw Euq~aAlK A disease of which one will not be cured. (TA.) -A2- Euq~aAlu AlkalaA^i Three herbs that remain after having been cut, which are the saEodaAnap and the Hul~ab and the quTobap. (TA.) -A3- And EaqaAqiylu, [a pl.] of which the sing. is not mentioned, [perhaps pl. of Euq~aAlN, but in two senses a pl. of EaqanoqalN,] signifies The portions of a grape-vine that are raised and supported upon a trellis or the like. (TA.)
Euq~ayolaY *
Grapes in their first, sour, state. (O, K.)
A^axa*ahu AlEiq~iylaY *
i. q. $agozabahu and $agorabahu. (AZ, TA in art. $gzb.)
EaAqilN *
[act. part. n. of Eaqala: and as such,] The payer of a bloodwit: pl. [or rather coll. gen. n.] ↓ EaAqilapN: (Msb:) the latter is an epithet in which the quality of a subst. predominates; (TA;) and signifies a man's party (S, Mgh, O, K, TA) who league together to defend one another, (S, O, K, TA,) consisting of the relations on the father's side, (S, Mgh, * O, TA,) who pay the bloodwit (S, Mgh, O, TA) [app. in conjunction with the slayer] for him who has been slain unintentionally: (S, O, TA:) it was decided by the Prophet that it was to be paid in three years, to the heirs of the person slain: (TA:) they look to the offender's brothers on the father's side, who, if they take it upon them, pay it in three years: if they do not take it upon them, the debt is transferred to the sons [meaning all the male descendants] of his grandfather; and in default of their doing so, to those of his father's grandfather; and in default of their doing so, to those of his grandfather's grandfather; and so on: it is not transferred from any one of these classes unless they are unable [to pay it]: and such as are enrolled in a register [of soldiers or pensioners or any corporation] are alike in respect of the bloodwit: (IAth, TA:) or, accord. to the people of El-'Irák, it means the persons enrolled in the registers [of soldiers or of others]: (S, O:) or it is applied to the persons of the register which was that of the slayer; who derive their subsistence-money, or allowances, from the revenues of a particular register: (Mgh:) Ahmad Ibn-Hambal is related to have said to Is-hák Ibn-Mansoor, it is applied to the tribe (qabiylap) [of the slayer]; but that they bear responsibility [only] in proportion to their ability; and that if there is no EaAqilap, it [i. e. the bloodwit] is not to be from the property of the offender; but Is-hák says that in this case it is to be from the treasury of the state, the bloodwit not being [in any case] made a thing of no account: (TA:) the pl. of EaAqilapN thus applied is EawaAqilu. (Msb.) -A2- EaAqilN also signifies Having, or possessing, Eaqol [i. e. intelligence, understanding, &c.; or intelligent, &c.; a rational being]; (S, O, Msb, K;) and so ↓ EaquwlN, (S, O, K,) or this latter has an intensive signification [i. e. having much intelligence &c.]: (TA: [see an ex. in a saying cited voce A^abolahu, in art. blh:]) the former is expl. by some as applied to a man who withholds, or restrains, and turns back, his soul from its inclinations, or blamable inclinations: (TA:) and it is likewise applied to a woman, as also EaAqilapN: (Msb:) the pl. masc. is Euq~aAlN and EuqalaA='u, (Msb, K,) this latter pl. sometimes used; and the pl. fem. is EawaAqilu and EaAqilaAtN. (Msb.) ― -b2- EaAqilN is also applied to a mountaingoat, as an epithet, signifying That protects himself in his mountain from the hunter: (TA:) [and in like manner ↓ EaquwlN is said by Freytag to be used in the Deewán of Jereer.] And it is [also] a name for A mountain-goat, (S, O,) or a gazelle; (K;) because it renders itself inaccessible in a high mountain. (S, O, K. *) ― -b3- And EaAqilapN signifies A female comber of the hair. (S, O.)
EaAqilapN *
, as a coll. gen. n.: see EaAqilN; of which it is also fem.
EaAquwlN *
: see EaquwlN. -A2- Also A bent portion, (S, O,) or place of bending, (K,) of a river, and of a valley, (S, O, K,) and of sand: (S, O:) pl. EawaAqiylu: or the EawaAqiyl of valleys are the angles, in the places of bending, thereof; and the sing. is EaAquwlN. (TA.) ― -b2- And The main of the sea: or the waves thereof. (K.) ― -b3- And A land in which (so in copies of the K, but in some of them to which,) one will not find the right way, (K, TA,) because of its many places of winding. (TA.) ― -b4- [Hence,] EawaAqiylu AlA^umuwri What are confused and dubious of affairs. (S, O, K. *) ― -b5- And [hence] one says, A_in~ahu la*uw EawaAqiyla, meaning Verily he is an author, or a doer, of evil. (TA.) -A3- Also A certain plant, (O, K,) well known, (K,) not mentioned by AHn (O, TA) in the Book of Plants; (TA;) [the prickly hedysarum; hedysarum alhagi of Linn.; common in Egypt, and there called by this name; fully described by Forskål in his Flora Aegypt. Arab., p. 136;] it has thorns; camels pasture upon it; and [hence] it is called $awoku AljimaAli; it grows upon the dykes and the turaE [or canals for irrigation]; and has a violetcoloured flower. (TA.) [See also taranojubiynN; and see HaAjN, in art. Hyj.]
EanoqalN *
: see the next paragraph.
EaqanoqalN *
A great kaviyb [i. e. hill, or heap, or oblong or extended gibbous hill,] of intermingled sands: (S, O:) or a kaviyb that is accumulated (K, TA) and intermingled: or a Habol [or long and elevated tract] of sand, having winding portions, and Hiraf [app. meaning ridges], and compacted: (TA:) accord. to El-Ahmar, it is the largest quantity of sand; larger than the kaviyb: (S voce lababN:) pl. EaqaAqilu (S, O) and EaqaAqiylu (O) and EaqanoqalaAtN. (TA.) ― -b2- And A great, wide, valley: (K:) pl. EaqaAqilu and EaqaAqiylu. (TA.) ― -b3- Also, (S, O, K,) sometimes, (S, O,) and ↓ EanoqalN, (O, K,) The maSaAriyn [or intestines into which the food passes from the stomach], (S, O,) or qaAniSap [which here probably signifies the same], (K,) of a [lizard of the species called] Dab~: (S, O, K:) or the [portion of fat termed] ku$oyap of the Dab~. (TA.) A^aToEimo A^axaAka mino Eaqanoqali AlD~ab~i [Give thy brother to eat of the intestines, &c., of the dabb: or, as some relate it, mino ku$oyapi AlD~ab~i:] is a prov., said in urging a man to make another to share in the means of subsistence; or, accord. to some, denoting derision. (TA.) ― -b4- Also A [drinking-cup, or bowl, of the kind called] qadaH. (Ibn-'Abbád, O, K.) ― -b5- And A sword. (Ibn- 'Abbád, O, K.)
A^aEoqalu *
, applied to a camel, Having what is termed EaqalN, i. e. a twisting in the hind leg, &c.: (S, O, K: [see the last portion of the first paragraph:]) fem. EaqolaA='u, applied to a she-camel. (S, K.) -A2- [Also More, and most, EaAqil, or intelligent, &c.]
maEoqilN *
A place to which one betakes himself for refuge, protection, preservation, covert, or lodging; syn. malojaA^N; (S, Mgh, O, Msb, K;) as also ↓ EaqolN, (S, O, K,) of which the pl. is EuquwlN: (S, O:) but Az says that he had not heard Eaqol in this sense on any authority except that of Lth; and held AlEuquwlu, which is cited as an ex. of its pl., to signify “ the protecting oneself in a mountain: ” (TA:) and maEoqilN signifies also a fortress; [like as EaqolN is said to do;] syn. HiSonN: (Mgh:) the pl. is maEaAqilu. (TA.) Hence one says, using it metaphorically, huwa maEoqilu qawomihi (tropical:) He is the refuge of his people: and the kings of Himyer are termed in a trad. maEaAqilu AlA^aroDi, meaning The fortresses [or refuges] of the land. (TA.) ― -b2- [It is perhaps primarily used in relation to camels; for] maEaAqilu AlA_ibili means The places in which the camels are bound with the rope called EiqaAl. (TA.)
maEoqulapN *
and maEoqalapN; and the pl.: see EaqolN, first quarter, in five places. ― -b2- [It seems to be implied in the S and O that the former signifies also Places that retain the rain-water.]
tamorN maEoqiliY~N *
, (Mgh, Msb,) or ruTabN maEoqiliY~N, (S,) A certain sort of dates, (Mgh, * Msb,) [or fresh ripe dates,] of El-Basrah: (Msb:) so called in relation to Maakil Ibn-Yesár. (S, Mgh, Msb.)
muEaq~alapN *
is applied to camels (A_ibilN) as meaning Bound with the rope called EiqaAl. (O, TA.) And also to a she-camel bound therewith on the occasion of her being covered: and hence the epithet muEaq~alaAtN is applied by a poet, metonymically, to women, in a similar sense. (TA.)
maEoquwlN *
[pass. part. n. of Eaqala in all its senses as a trans. verb. ― -b2- Hence it signifies Intellectual, as meaning perceived by the intellect; and excogitated: thus applied as an epithet to any branch of knowledge that is not necessarily manoquwlN, which means “ desumed, ” such as the science of the fundamentals of religion, and the like. ― -b3- Hence also, Intelligible. ― -b4- And Approved by the intellect; or reasonable. -A2- It is also said to be an inf. n.]: see 1, latter half. ― -b2- And see EaqolN, latter half, in two places. [
maEoquwlaAtN *
Intellectual things, meaning things perceived by the intellect: generally used in this sense in scientific treatises. ― -b2- And hence, Intel-ligible things. ― -b3- And Things approved by the intellect; or reasonable.] Eqm
1 Euqimato mafaASiluhu *
His joints (S, K) of the arms and legs (S) became dry. (S, K.) [See EuqomN, below.] Hence, (TA,) it is said in a trad. (S, TA) of Ibn-Mes'ood, relating to the resurrection, (TA,) tuEoqamu A^aSolaAbu AlmunaAfiqiyna waAlmu$orikiyna walaA yasojuduwna (S, * TA) i. e. The joints [of the backbones of the hypocrites and of the believers in a plurality of gods] shall become dry, and bound, so that their backbones shall be [as] one vertebra, impacted together in their constituent parts, [and they shall not be able to prostrate themselves.] (TA.) ― -b2- And Euqimato; (S;) or Eaqimato; (Msb;) or both; and Eaqamato, aor.
Eaquma
; and Eaqumato; (K;) inf. n. EaqomN and EuqomN (S, K) and EaqamN, (K,) or the second of these is a simple subst., and the last is the inf. n. of the second verb; (Msb;) said of the womb (Alr~aHim, S, Msb, K, TA), It was, or became, barren, (Msb,) or incapable of receiving offspring, (S, K,) in consequence of a hazomap therein. (K. [See EuqomN, below.]) And Euqimato and Eaqumato and Eaqimato are said of a woman [as meaning She was, or became, barren]. (IB, TA.) ― -b3- [Hence,] Eaquma xuluquhu, said of a man, (tropical:) His disposition was, or became, bad, or evil. (TA.) ― -b4- And Eaqima, (K, TA,) inf. n. EaqomN, (TA,) (assumed tropical:) He (a man, TA) was, or became, silent. (K, TA.) -A2- Eaqama A@ll~`hu raHimahaA, (IB, Msb, K, TA,) aor.
Eaqima
, (Msb, K, TA, [in the CK Eaq~amahA and taEoqiymFA are erroneously put for EaqamahaA and yaEoqimuhaA,]) inf. n. EaqomN; (IB, Msb, TA;) and (IB, K) ↓ A^aEoqamahaA; (S, IB, K;) the former used by those who say Euqimato, and the chaste form; the latter, by those who say Eaqumato and Eaqimato; the two being like Hazanotuhu and A^aHozanotuhu; (IB, TA;) God made her womb to be barren, (Msb,) or incapable of receiving offspring. (S, K.) ― -b2- [Hence,] one says, Alyamiynu AlfaAjirapu taEoqimu Alr~aHima i. e. (assumed tropical:) [The false oath] severs communion and kindness between men. (TA.)
2 Eq~mhu *
, inf. n. taEoqiymN, (assumed tropical:) He silenced them. (K.)
3 EAqmhu *
, (S, K,) inf. n. muEaAqamapN and EiqaAmN, (TA,) (tropical:) He contended with him in an altercation, disputed with him, or litigated with him: (S, K, TA:) and vied wth him, contended with him for. superiority, or strove to surpass him, in strength, power, or force. (TA.)
4 A^aEoqama
see 1, last sentence but one.
5 taEaq~ama
In the saying of a poet, (S,) namely, Rabee'ah Ibn-Makroom Ed-Dabbee, (TA,) wamaA='K A=jini Aljam~aAti qaforK taEaq~amu fiY jawaAnibihi Als~ibaAEu the meaning is taHotafiru [i. e. the verse means Many a water, or and a water, of which the supplies are altered for the worse, and which is deserted, by the sides of which the beasts of prey dig hollows in the ground, app. to obtain water that has become purified by filtration]: or, as some say, the meaning is tarad~adu [i. e. go to and fro]. (S, TA.)
6 Alt~aEaAqumu *
is syn. with Alt~aEaAqubu, (K, TA,) The coming to water [by turns, or] time after time; and some say that the m of the former is a substitute for the b of the latter. (TA.)
8 AlAiEotiqaAmu *
signifies The digging a well, and, when one has nearly reached the water, digging a small well, (S, K, TA,) in the middle of the former, (TA,) of sufficient dimensions for one's finding the flavour of the water; when, if it be sweet, the rest of it is dug, (S, K, TA,) and made wide; otherwise it is abandoned. (TA.) ― -b2- Also The entering into, or upon, an affair. (TA.) ― -b3- And The overcoming [another] in a game of hazard; syn. Alqamoru. (TA.)
EaqomN *
and ↓ EaqomapN and ↓ EiqomapN A red [garment of the sort called] miroT [q. v.]: or any red garment: and the last signifies a variegated, or figured, cloth or garment; syn. wa$oYN: (K:) [see an ex. of this last in a verse cited voce jiromapN:] or all signify a certain sort of wa$oY: (S:) or, accord. to Lh, the last signifies one of the sorts of variegated, or figured, cloths [that serve for the coverings] of the [women's camel-vehicles called] hawaAdij; (TA;) as also the second; and so EaqobapN: (O and TA in art. Eqb:) but some, Lh adds, say that it signifies sorts of labin [evidently, I think, a mistranscription for libos i. e. clothing], white and red. (TA.)
EuqomN *
[accord. to the S and K an inf. n., but accord. to the Msb a simple subst.,] Dryness that prevents the receiving of an impression: this is the primary signification accord. to Er-Rághib. (TA.) ― -b2- [And] Barrenness of the womb: (Msb:) or a hazomap [generally and properly signifying a depression, or dint, but here app. meaning a stricture, (see EaqiymN,)] that takes place in the womb, in consequence of which it is incapable of receiving offspring: (K, TA:) so in the M. (TA.) [
EiqomN *
accord. to the TK signifies the same as EaqomN as syn. with EaqomapN and EiqomapN: but this I do not find in the K.]
EaqomapN *
: see EaqomN. -A2- Eaqomapu Alqamari [in the CK Eaqamapu Alqamari] The return of the moon. (K, TA, TK.) [See Eiqobapu Alqamari and Eaqobapu Alqamari, of the latter of which it is app. a dial. var.]
EiqomapN *
: see EaqomN.
EaqomiY~N *
: see the paragraph here following.
EuqomiY~N *
A man of old [or hereditary] nobility and generosity. (K, TA. [For wAlkariymu in the CK, I read waAlkarami, as in other copies of the K and in the TA.]) ― -b2- Also, and ↓ EuqomiY~N, [as rel. ns. from EuqomN and its syn. EaqomN, both inf. ns. accord. to the S and K,] (so in copies of the S,) or EuqomiY~N and ↓ EiqomiY~N, with damm and with kesr, (K,) applied to speech, or language, (kalaAm,) (tropical:) Obscure, recondite, or abstruse, (S, K, TA,) which men do not know; like what are termed nawaAdir; and so EuqobiY~: or such as is termed ↓ EaqiymN [lit. barren], from which no verb is derived: accord. to the A, strange, or difficult to understand; the mode, or manner, of which is not known: expl. to AA by a man of Hudheyl as meaning of the Time of Ignorance, not now known: accord. to Th, old and obsolete. (TA.) [Hence,] ↓ fulaAnN *uw Eqmy~At [i. e. Euqomiy~aAtK or Eaqomiy~aAtK, app. meaning Such a one has obscure modes of expression], mentioned by IAar as said of a man A*A kAn ylwY bxSmh [which I can only conjecture to mean “ when he turns his adversary in a dispute from the right point: ” the difficulty in the phrase lies in the verb, which I think to be more probably yulowiY than yalowiY: (see A^alowaY:) what follows it is evidently bixaSomihi]. (TA.)
EiqomiY~N *
: see the next preceding paragraph.
Euqomiy~aAt *
or Eaqomiy~aAt: see EuqomiY~N, last sentence.
EaqaAmN *
: see EaqiymN, in two places. ― -b2- Also (tropical:) A vehement war or battle, (S, K, TA,) and so ↓ EuqaAmN and ↓ EaqiymN, (K, TA,) all meaning one in which no one pauses nor waits for another, in which is much slaughter, and women become husbandless. (TA.) ― -b3- And (tropical:) A man of evil disposition; (S, K, TA;) as also ↓ EuqaAmN; (CK, but not in other copies of the K nor in the TA;) and a woman likewise. (TA.) ― -b4- And (assumed tropical:) An incurable disease; (S, K;) as also ↓ EuqaAmN, which is the more chaste; (K;) or the latter is that which is accord. to analogy, but the former is that which has been heard: (S:) or of which one will not hope to be cured. (A, TA.) ― -b5- And A strong she-camel such as is termed baAzilN [i. e. in her ninth, or eighth, year]. (K.) -A2- And A species of fish. (K.) ― -b2- And (K) it is said to be (TA) A serpent inhabiting the sea; (K, TA;) respecting which they say, (TA,) the A^asowad (i. e. the serpent so called, TA) comes from the land, and whistles upon the shore, whereupon the EqAm comes forth to it, and they twist together (yatalaAwayaAni); then they separate, and each goes away to its abode. (K, TA.)
EuqaAmN *
: see the next preceding paragraph, in three places. ― -b2- Also, (K, TA,) and ↓ EaqiymN, (TA,) A hard, distressing, or distressful, day: (K, TA:) accord. to Er-Rághib, one in which is no joy. (TA.)
EaqiymN *
, (K,) with which ↓ EaqaAmN is syn., (S,) is applied to a womb, meaning [Barren; or] incapable of receiving offspring, in consequence of a hazomap therein; [see EuqomN;] as also EaqiymapN, and ↓ maEoquwmapN; (K;) the last of which is expl. by Ks as signifying, thus applied, bound, or constricted; (ma$oduwdapN; so in some copies of the S, and in the TA;) or obstructed; (masoduwdapN; so in other copies of the S;) that will not bring forth offspring. (S, TA.) It is also applied to a woman, (IAar, S, Msb, K,) as meaning Barren; that will not bring forth offspring: (IAar, Msb, TA:) so in a trad. cited voce A^asowaA^u, in art. swA^: (TA:) pl. EaqaAy^imu and EuqumN, (S, Msb,) and sometimes EuqomN, (S, and so in some copies of the K instead of EuqumN,) a contraction of EuqumN. (S.) And it is also applied to a man, meaning To whom no child is born; (S, Msb, K;) and so ↓ EaqaAmN: (K:) pl. EuqamaA='u and EiqAmN (Msb, K) and EaqomaY. (K.) ― -b2- [Hence,] applied to a wind, (tropical:) Such as does not fecundate, or fructify; (K, TA;) that does not cause clouds to produce rain, nor trees to produce fruit; (S;) i. e. that does not bring rain, but is destructive: or that does not fructify the trees, nor raise clouds, nor bear rain. (TA.) And Alr~iyHu AlEaqiymu [mentioned in the Kur li. 41] means (assumed tropical:) The west, or westerly, wind, by means of which [the tribe of] 'Ád were destroyed. (TA.) ― -b3- Applied to intellect (EaqolN), it means (assumed tropical:) [Barren, or] unprofitable to him who possesses it: (Msb:) or unfruitful of good. (TA.) ― -b4- As applied to speech, or language, see EuqomiY~N. kalimaAtN EuqumN means (assumed tropical:) [Words, or expressions, or sentences,] strange, or difficult to understand. (TA.) ― -b5- It is applied to a day as meaning (assumed tropical:) Without air [or wind], and therefore [sultry, or] intensely hot. (Msb.) ― -b6- See also EuqaAmN. ― -b7- And see EaqaAmN. ― -b8- The day of resurrection is termed yawomN EaqiymN because [it is (assumed tropical:) A day] having no day after it. (S, TA.) Accord. to some, it is thus termed in the Kur xxii. 54. (Bd &c.) ― -b9- Ald~unoyaA EaqiymN means (assumed tropical:) [The present world] does not render good to him who is of the people thereof. (TA.) ― -b10- And one says, Almuloku EaqiymN meaning (tropical:) Dominion is a condition in which, (A, K, TA,) or in the seeking of which, (Msb,) relationship profits not, (A, Msb, K, TA,) nor friendship: (Msb:) for a man will slay his son, (S, Msb,) if he fear him, (S,) and his father, (Msb,) for dominion; (S, Msb;) or because, in seeking it, the father will be slain, and the son, and the brother, and the paternal uncle; (Th, K;) or because, in it, the ties of relationship are severed by slaughter and by undutiful conduct. (TA.)
maEoqimN *
A joint of a horse; (S, K;) such as [that of] the pastern, next the hoof, and the knee, and the hock: (S:) pl. maEaAqimu: (S, K:) the pl. signifies certain vertebræ between [the one called] the fariydap [q. v.] and the Eajob [i. e. the root, or base, of the tail], in the hinder part of the backbone, (K, TA,) of the horse. (TA.) One says of a horse, huwa $adiydu AlmaEaAqimi, meaning He is strong in respect of the vertebræ above mentioned: and likewise, in the joints of the pasterns. (TA.) ― -b2- Also A joint, or knot, in straw. (S, TA.)
maqoEuwmapN *
: see EaqiymN, first sentence. Eqw
1 EaqaA AlA^amora *
, aor. yaEoquw, and [EaqaY, aor.] yaEoqiY, He disliked, or hated, the thing, or affair. (K.) -A2- And EaqaAhu, aor. yaEoquwhu, is syn. with EaAqahu [meaning He, or it, hindered, prevented, impeded, or withheld, him], being formed from the latter by transposition; (S, TA;) i. q. Habasahu; as also ↓ AEtqAhu; (TA;) [and this is app. meant by its being said that] AlAiEtiqaA='u is syn. with AlAiHotibaAsu, and is formed by transposition from AlAiEotiyaAqu. (S, TA.)
8 A_iEotaqawa
see the preceding paragraph.
EaqFA *
and [its n. un.] EaqaApN: see the next paragraph; the latter in two places.
EaqowapN *
(S, K) and ↓ EaqaApN (S) The environs of a house: (S, K:) and the saAHap [i. e. court, or open area,] of a house: (S:) and the former, the environs of a maHal~ap [or place of alighting, or of descending and stopping, &c.]: (ISd, K, TA: [wAlmaHal~apu in the CK should be wAlmaHal~api:]) as also ↓ EaqaApN: (K, TA:) the pl. (of EaqowapN TA) is EiqaA='N, (K, TA,) and the pl. [or rather coll. gen. n.] of EaqaAhN is ↓ EaqFA, like as HaSFY is of HaSaApN. (TA.) One says, maA yaTuwru biEaqowatihi A^aHadN [No one approaches the environs of his house]. (S, TA.) And Ai*ohabo falaA A^arayan~aka biEaqowatiY [Depart thou, and I will assuredly not see thee in the environs of my house]. (TA.)
muEaq~K *
, mentioned here in the K: see the next art. EqY
1 EaqaY AlA^amora *
, aor. yaEoqiY: see 1 in art. Eqw. -A2- EaqaY, aor. as above, inf. n. EaqoYN, said of an infant, (S, K,) He voided his EiqoY; (K;) [i. e.] he voided his ordure for the first time, and, after that, while he was a youngling. (S.) It is said in a trad. of I'Ab, that when a child once suckled by a woman voids his EiqoY, she and her children become, to him, within the prohibited degrees of marriage, because it is known thereby that the milk has entered his belly. (TA.) -A3- maA A^adoriY mino A^ayona Euqiyta and ↓ A@Eotuqiyta mean I know not whence thou camest, or hast come. (K, * TA.)
2 Eq~Y *
He (a bird) rose high in his flight. (S, K.) ― -b2- And Eaq~ati Ald~alowu The bucket rose in the well turning round. (TA in art. Eqw.) [See also 1, (last sentence,) in art. Eq.] ― -b3- And Eq~Y bisahomihi, (S, K,) inf. n. taEoqiyapN, (K,) He shot his arrow [up] into the air; (S, K;) a dial. var. of Eaq~ahu [or rather of Eaq~a bihi]. (S.) The Hudhalee, (S,) El-Mutanakhkhil, (TA,) or Aboo-Dhu-eyb, (L in art. wDH,) says, Eaq~awoA bisahomK falmo ya$oEuro bihi A^aHadN vum~a A@sotafaAw^uwA waqaAluwA Hab~a*aA AlwaDaHu [They shot an arrow towards the sky, and no one knew of it: then they returned, and said, An excellent thing is milk]; (S, TA;) meaning, “ we would rather have milk than the blood of him who killed our companion; ” preferring that camels should be given them as a compensation: (L in art. wDH:) it is related [thus] with fet-h to the doubled q, so that its place is here; and also with damm thereto, so that its place is art. Eq, in which it has been mentioned. (TA. [See a similar verse cited voce Eaq~a, and the explanation thereof, there preceding that verse.]) -A2- And Eq~Ahu, inf. n. as above, He gave him to drink [or to swallow] what would cause his EiqoY [q. v.] to pass forth, (K, TA,) or honey in order that it might have that effect. (TA.)
4 AEqY *
It was, or became, bitter, (K,) or intensely bitter. (S, K.) ― -b2- And AEqAhu He removed it from his mouth because of its bitterness: (S, K:) like as one says A^a$okayotuhu meaning “ I removed him from that of which he complained, ” (S, TA,) [or “ I removed from him that of which he complained, ”] the hemzeh having a privative effect. (TA.) It is said in a prov., laA takuno HulowFA fatusotaraTa walaA mur~FA fatuEoqaY, (S, TA,) or fatuEoqiYa, accord. to different relaters. (TA. [See 1 in art. srT, where both these readings are expl., and where the reading fatusoraTa is given instead of fatusotaraTa.])
8 A_iEotaqaYa
see 1, last sentence.
EiqoYN *
What comes forth from the belly of the child (S, Msb, K) before he eats, (S,) or when he is born, (Msb, K,) black and viscous as though it were glue; (Msb;) and likewise from the mare's foal, and the young ass, and the young camel, and the kid; (ISd, TA;) or what comes forth from the lamb or kid, and the mare's foal, is called radajN: (S, TA:) and Az states that it is said to be what comes forth from the belly of the fœtus, inclosed in the [membrane called] HuwalaA=' [q. v.]; a thing [or substance] that comes forth from its anus while it is in the belly of its mother, part of it black and part of it yellow: (TA:) pl. A^aEoqaA='N. (Az, K, TA.) A^aHoraSu mino kalobK EalaY EiqoYi SabiY~K is a prov. [meaning More eager than a dog for the feces of a young child]. (S.) ― -b2- Also A youngling, or young infant: whence the saying of Z, ↓ fulaAnN lahu EiqoyaAni walayosa Einodahu AlEiqoyaAnu i. e. Such a one has two younglings, or young infants, but gold is not in his possession. (TA.)
EiqoyaAnN *
Gold: (KL:) or pure gold: (S, TA:) or gold that grows, [meaning native gold,] (S, K, TA,) not such as is produced from the stones, (S, TA,) or, as in the M and A, not such as is educed, by melting, from the stones: the A and n are augmentative. (TA.) See an ex. in the latter sentence of the next preceding paragraph.
A^aEoqaY *
[More, and most, intensely, or nauseously, bitter]. (AHn, TA voce $ayolamN.)
muEaq~K *
Circling over a thing, aloft, like the eagle. (K, TA: mentioned in the former in art. Eqw.) Ek
1 Eak~a *
, aor.
Eaki3a
, (S, O, K,) inf. n. Eak~N, (K,) It (a day) was, or became, [sultry; i. e.] vehemently hot, (S, O, K,) with moisture, and without wind. (K.) ― -b2- And Eak~a He (a man) remained, stayed, or abode, and confined himself. (IAar, TA.) -A2- Eak~atohu AlHum~aY, (S, O,) [aor., app.,
Eaku3a
,] inf. n. Eak~N, (TA,) The fever clave to him, and heated him, or made him vehemently hot, (S, O, TA,) so that it emaciated him, or oppressed him. (TA.) ― -b2- And Euk~a He (a man) was, or became, fevered. (TA.) ― -b3- And It boiled, or estuated, or fermented, by reason of the heat. (TA.) -A3- Eak~ahu, (S, O,) aor.
Eaku3a
, (TA,) inf. n. Eak~N, (O, TA,) He hindered, prevented, impeded, or withheld, him, from the object of his want: (S, O:) or Eak~ahu Eano HaAjatihi signifies thus; and he turned him back, or away, therefrom. (K.) ― -b2- And also, i. e. Eak~ahu, (S, O, K,) aor.
Eaku3a
, inf. n. Eak~N, (TA,) He deferred with him, delayed with him, or put him off, in the matter of his due, by promising time after time to render it to him. (S, O, K.) ― -b3- And He asked him to repeat to him [by relating it] twice, or three times, a narration, or story, that he had related to him: (K:) or Eakakotuhu AlHadiyva, aor.
Eaku3a
, inf. n. Eak~N, I asked him to repeat the narration, or story, until he repeated it [by relating it] twice. (AZ, S, O.) ― -b4- And Eak~a AlkalaAma He interpreted, or explained, the speech, or language. (K.) It is related of IAar that, being asked respecting a thing, he said, sawofa A^aEuk~uhu laka I will interpret it, or explain it, to thee. (TA.) ― -b5- [And app. He rejected the speech, or saying: for] AlEak~u signifies also the rejecting a man's speech, or saying, and not accepting it. (O.) ― -b6- And Eak~ahu biAlqawoli He repeated to him the speech, or saying, (rad~ahu Ealayohi,) occasioning annoyance, or molestation. (L, TA.) [This might be rendered agreeably with the next preceding explanation: but] one says, maA zilotu A^aEuk~uhu biAlqawoli Hat~aY gaDiba I ceased not to reiterate to him (A^urad~idu Ealayohi) the speech, or saying, until he was angry. (El-Jurjánee, TA.) And in like manner, Eak~aniY biAlA^amori, inf. n. Eak~N, He reiterated to me (rad~ada EalaY~a) the thing, affair, case, or action, until he fatigued me: (L, TA:) or Eak~ahu bAlAmr he repeated to him (rad~a Ealayohi) the thing, &c., until he fatigued him. (K.) And Eak~ahu bi$ar~K He repeated, or reiterated, evil, or wrongdoing, to him; syn. kar~arahu Ealayohi. (Lh, K.) ― -b7- [Hence, perhaps, because the act is generally reiterated,] Eak~ahu biAls~awoTi He struck him [or flogged him] with the whip. (S, O, K.) ― -b8- And Eak~ahu biAlHuj~api, (IDrd, O, K,) aor.
Eaku3a
, inf. n. Eak~N, (IDrd, O,) He overcame him by, or with, the argument, or plea. (IDrd, O, K.) ― -b9- And AlEak~u signifies also Ald~aq~u [The breaking, crushing, bruising, &c., of a thing]. (O.)
4 A^aEak~ato *
, said of a she-camel [when she has conceived (see Euk~apN)], (S, K,) or of such as is termed Eu$araA='u [q. v.], (TA,) She assumed an altered colour. (S, K, TA.)
yawomN Eak~N *
, and ↓ EakiykN, (S, O, K,) and ↓ *uwEakiykK, (TA,) [A sultry day; i. e.] a day vehemently hot, (S, O, K,) with moisture, and without wind: (K:) thus yawomN Eak~N A^ak~N is expl. by Th, among instances of imitative sequents; meaning, perhaps, that A^ak~N is an imitative sequent, or that it signifies “ vehemently hot: ” (TA:) or a day vehemently hot and dense [in the air]. (El-Jurjánee, TA.) And layolapN Eak~apN [A sultry night; i. e.] a night vehemently hot, &c. (K.) And A^aroDN Eak~apN, and ↓ A^aroDu Eak~apK, A hot [or sultry] land; (S, O, K:) mentioned by Fr. (S, O.) And ↓ Har~N EakiykN Vehement [or sultry] heat. (TA.) ― -b2- Eak~N applied to a man, (S, O,) Tough, strong, (AZ, S, O, TA,) and compact. (AZ, TA.) -A2- A@y^otazara A_izorapa Eak~a wak~a, (S, O, K,) and ↓ A_izorapa Eak~aY, (S,) or Eak~aY wak~aY, (O, K,) He wore a waist-wrapper so that he made its two ends to hang down and drew together the rest of it [round his waist]. (S, O, K.)
Eak~apN *
(Lth, S, O, K) and ↓ Euk~apN (Lth, S, K) and ↓ Eik~apN and ↓ EakakN (K) and ↓ EakiykN and ↓ EikaAkN, (S, O, K,) which last is also a pl., (K,) said to be pl. of Eak~apN, (O,) [Sultriness; i. e.] vehemence of heat (Lth, S, O, K) in summer (Lth) [with moisture (see the first sentence of this art.) and] with stillness of the wind: (K:) it may be with the south or southerly wind (Aljanuwb) and the east or easterly wind (AlS~abaA). (TA.) Hence the saying of the rhyming-proser, A_i*aA TalaEa Als~imaAko *ahaba waqal~a All~ikaAko ↓ AlEikaAko [When AlsmAk rises aurorally, the sultriness goes, or rather has gone, (see Als~imaAku, and another ex. of AlEikaAk there cited,) and the pressing, or crowding, at, or to, the water becomes little]. (O.) ― -b2- See also Eak~N. ― -b3- And see Euk~apN, in two places.
Euk~apN *
: see Eak~apN. ― -b2- Also A sand heated by the sun; (T, S, O, K;) and so ↓ Eak~apN: (K:) pl. of the former EikaAkN. (TA.) ― -b3- And The access of a fever, on the occasion of the first tremour, or shivering, thereof; as also ↓ Eak~apN. (K.) ― -b4- And AlEuk~apu, (K,) or Euk~apu AlEi$aAri, (S, O,) A colour that overspreads she-camels when they have conceived. (S, O, K,) like the kalaf of the woman. (K.) -A2- And The receptacles, (S, K,) or [correctly] one of the receptacles, (O,) for clarified butter, (S, O, K,) smaller than the qirobap; (K;) said by ISk to be like the $akowap, [i. e. it is a skin of a sucking kid, (see $akowapN, and waTobN,)] in which clarified butter is put: (S, O:) or, accord. to IAth, a round receptacle of skins, for clarified butter and honey, but more particularly for clarified butter: (TA:) pl. EakakN and EikaAkN. (S, O, K.) One says of a woman, saminato Hat~aY SaArato kaA@loEuk~api [She became fat so that she was like the skin of clarified butter]. (El-Jurjánee, TA.)
Eik~apN *
: see Eak~apN.
Eak~aY *
: see Eak~N, last sentence.
Euk~aY *
The sawiyq [or meal of what has been parched, or perhaps of what has been dried in the sun,] of the muqol [or fruit of the Theban palm]. (O, K.)
EakakN *
: see Eak~apN.
EikaAkN *
: see Eak~apN, in two places.
EakiykN *
: see Eak~N, in three places: and also Eak~apN.
Eakaw~akN *
, inadvertently said by J [and in the O] to be of the measure faEal~aEN, whereas it is of the measure faEaw~alN, like EaTaw~adN, (IB, TA,) Fat and short, with toughness: (S, O:) or short, compact and strong, (K, TA,) of middling make: (TA:) or fat: (K, TA:) or tough and strong. (TA.) ― -b2- And A place rugged and hard: (S, O:) or [simply] hard: or soft, or plain. (K.)
Eakaw~akaAnN *
Plump, fat, and short. (Ibn-'Abbád, O.)
miEak~N *
A horse that runs a little and then requires to be struck (S, O, K, TA) with the whip. (TA.) ― -b2- And A man contentious, disputatious, or litigious; (O, K;) difficult to be managed. (O.)
A_ibilN maEokuwkapN *
Camels confined, or kept within bounds. (S, O.) Ekb
EukubN *
and EikaAbN and A^aEokubN quasi-pl. ns. of EanokabuwtN, which is mentioned under this head by J and IM and others. (TA.) See art. Enkb. Ekd
1 EakadaniY *
, (O, K,) aor.
Eakida
, (K,) inf. n. EakodN [q. v. infrà], (TK,) It (an affair) was, or became, possible, or practicable, to me. (O, K.) ― -b2- Eakada A_ilayohi He had recourse, betook himself, or repaired, to him for refuge, or protection; (O, K;) as also Alyh ↓ AEkd; (O, K; omitted in the TA;) and Eakada Eunuqahu A_ilayohi, (O, TA,) and Eaqada likewise; (TA;) so too Eakida bihi; (TA;) which last signifies (O, K) also (TA) he stuck to him, or it. (O, K, TA.) See also 8. [And see 10.] -A2- Eakida, (S, O, L, K,) aor.
Eakada
, (L, K,) inf. n. EakadN; (L;) said of a [lizard of the species termed] Dab~; (S, O, L, K;) and in like manner said of a camel; as also ↓ AstEkd; (K;) or in like manner [Eakidat] said of a she-camel; and ↓ AstEkd said of a boy; (O;) He became fat, (S, O, L, K,) and hard in his flesh. (L.)
4 A^aEokada
see the preceding paragraph.
8 AEtkdhu *
He (a man, O) kept, or clave, to it, (O, K,) namely, a thing; (O;) like ↓ Eakadahu. (TA.)
10 AstEkd *
He (a bird) drew close, or betook himself, to a thing, in fear of the birds of prey. (O, K.) And AstEkd biHajarK, or bi$ajarK, He (a [lizard of the species termed] Dab~) betook himself, or repaired, for refuge, or protection, to a stone, or to trees, in fear of the eagle or the hawk. (T, M, O, TA.) ― -b2- And, said of water, It collected. (TA.) ― -b3- See also 1, in two places.
EakodN *
: see maEokuwdN: -A2- and see also what here follows.
EakadN *
, (so accord. to the O and my MS. copy of the K,) or ↓ EakodN, (so accord. to the L and the copy of the K followed in the TA,) [in the CK Eukod,] The middle of a thing. (O, L. K.) ― -b2- See also EakadapN.
EakidN *
Fat, (S, O, L, K,) and hard in his flesh; (L;) applied to a [lizard of the species termed] Dab~, (S, O, L, K,) and to a camel: (K:) fem. with p, (S, O, L, K,) applied to a she-camel. (S, O, L.)
EukodapN *
The [rump-bone called] EuSoEuS (IAar, O, K) and quHoquH; both of which signify the same thing. (IAar, O. [But they are differently expl. by different authors.]) See also EakadapN, in two place. The pl. is EukadN. (L.) -A2- And The hole, or burrow, of the [lizard called] Dab~. (O, K. *) -A3- And Power, or strength. (O, K.)
EakadapN *
The root of the tongue; (S, O, L, K;) as also ↓ EukodapN and EaqadapN; (L;) i. e. the thick part thereof: (TA in art. Eqd:) or the main part thereof: or the middle thereof. (L.) ― -b2- And The root of the tail; (O, L;) as also ↓ EukodapN [q. v.]. (L.) The pl. is ↓ EakadN [or rather this is a coll. gen. n. of which EakadapN is the n. un.]. (L.) ― -b3- Also The base of the heart, (O, L, K, TA,) between the two lungs. (L, TA.) -A2- And A feather with which bread is marked with points, like dots. (O, K.)
maEokidN *
A place to which one has recourse, or betakes himself, for refuge, or protection. (O, K.)
maEokuwdN *
Possible, or practicable. (K. [Omitted in the O and in the TA, except in as far as it is implied by what here follows.]) One says, maEokuwduka A^ano tafoEala ka*aA, (O, TA,) and A^um~u maEokuwdika, (O,) meaning The utmost that is possible, or practicable, to thee is thy doing such a thing: (O, TA:) and h`*aA AlA^amoru ↓ Eakoduka The utmost that is possible, or practicable, to thee is this affair. (TA.) -A2- Also Remaining, staying, dwelling, or abiding, and keeping close. (O, K.) And Imprisoned, or confined. (Yaakoob, O, K.) ― -b2- And, applied to food, Unfailing, constant, or permanent; (O, K, TA;) and prepared. (TA.)
musotaEokadu maA='K *
[A place in which water collects: see 10]. (TA.) Ekr
1 Eakara *
, aor.
Eakira
(S, O, Msb) and
Eakura
, (Mgh, Msb,) inf. n. EakorN (S, O) and EukuwrN (O) [and maEokarN, occurring in the Ham p. 200], He, or it, (a thing, Msb,) turned, or inclined; (S, O, Msb;) turned back; returned: (Mgh, Msb:) and ↓ AnEkr [likewise] signifies he, or it, turned or inclined; or became turned or inclined. (O.) ― -b2- Eakara bihi baEiyruhu His camel turned with him towards his family, and overcame him; like Eajara bihi [q. v.]; (S, O;) overcame him, and turned back. (Msb.) ― -b3- Eakara EalaY Al$~aYo'i, aor.
Eakira
, inf. n. EakorN and EukuwrN; and ↓ AEtkr; He turned back, or returned, against the thing. (K.) You say far~a mino qironihi vum~a Eakara Ealayohi biAlr~umoHi [He fled from his adversary, or wheeled about widely from him, then] turned back against him with the spear: (A, TA:) and ↓ AEtkr [likewise] signifies he turned back [against his adversary] after fleeing, or wheeling about widely [from him]. (IDrd, O.) [Hence, Eakara Ealayohi (assumed tropical:) It (a saying) contradicted it, namely, another saying; it was contradictory, or repugnant, to it. See an ex. voce saboEN.] ― -b4- [And He returned to the thing. See an ex. voce qaradN.] You say also Eakara Alz~amaAnu Ealayohi bixayorK Fortune turned towards him with good. (IKtt.) -A2- [And Eakara is also trans. as signifying He made his soul to turn, &c., against another in fight: see Ham p. 200.] -A3- See also 4. -A4- Eakira, aor.
Eakara
, (S, O, Msb, K,) inf. n. EakarN, (S, Msb,) It (water, S, O, K, and wine, S, O, and beverage of the kind called nabiy*, K, and oil, S, O) became dreggy, or feculent, (S, O, K,) thick, (S, O,) or turbid. (Msb.) ― -b2- Eakirati Almisorajapu The lamp had dregs collected in it. (S, O.)
2 Eak~ara
see the next paragraph in two places.
4 AEkrhu *
; (S, O, Msb, K;) and ↓ Ek~rhu, (S, Msb, K,) inf. n. taEokiyrN; (S, O, K;) He rendered it (namely, a fluid, O, or water, and beverage of the kind called nabiy*, [&c.,] K) dreggy, or feculent, (K,) or turbid: (O, Msb:) or ↓ the latter verb signifies, (S, O,) or signifies also, (K,) and so the former, (S, K,) He put into it (namely water, K, and wine, S, and nabiy*, K, and oil, S) dregs, (S, O, K,) or earth, or dust (trbp [but this is perhaps a mistake of a copyist]); as also ↓ Eakarahu, inf. n. EakorN. (IKtt, TA.) -A2- See also 8.
6 taEaAokara
see 8, in three places.
7 A_inoEakara
see 1, first sentence.
8 AEtkr *
: see 1, in two places. ― -b2- Also It (darkness) became confused; (S, Msb;) as though one part thereof turned back upon another, from the slowness of its clearing away: (S, O:) it (night) became intense in its blackness, and confused; (K;) as also ↓ AEkr: (O, K;) or it became dense in its darkness, and confused. (A.) ― -b3- AEtkrwA They (people) became confused; (S;) as also ↓ tEAkrwA: (S, O:) they became confused, or mixed together, in war, or fight; (K;) as also ↓ tEAkrwA: (TA:) they became embroiled together in contention; (TA;) as also ↓ tEAkrwA. (K.) [Hence,] AiEotikaAru AlD~araAy^iri [lit., The wrangling of fellow-wives; meaning,] (assumed tropical:) confusion of discordant affairs. (TA.) ― -b4- AEtkr AlEasokaru One part of the army returned upon another, so that it could not be numbered. (O, K.) ― -b5- AEtkr AlmaTaru The rain became vehement: (K:) or copious and vehement. (S, TA.) ― -b6- AEtkrt Alr~iyaAHu, (S, O,) or Alr~iyHu, (K,) The winds, (S, O,) or wind, (K,) brought dust, (S, O, K,) and removed the fruit of the trees. (O.) ― -b7- AEtkr Al$~abaAbu Youthfulness continued (O, K) until its term was ended. (O.)
EikorN *
i. q. A^aSolN [Origin; and original state or condition, and natural disposition]; (S, O, K;) as also EitorN. (S, O.) You say huwa kariymu AlEikori He is of generous origin. (TK.) And baAEa fulaAnN Eikorahu, (S, O, TA,) or A^aroDihi ↓ Eikorapa, (TA,) Such a one sold the A^aSol [meaning the fundamental property, i. e. the property itself,] of his land. (S, O, TA.) And rajaEa fulaAnN A_ilaY Eikorihi [Such a one returned to his original state or condition, or natural disposition: see EitorN]. (S, O.) ― -b2- Also Custom; habit: so in the prov., EaAdato liEikorihaA lamiysu Lemees [a proper name of a woman] returned to her custom, or habit. (O, L.) [See also EitorN.] And it is said in a trad., that when the words Aiqotaraba liln~aAsi HisaAbuhumo [in the Kur xxi. 1] were revealed, those who were in error refrained a little from what was forbidden, and then EaAduwA A_ilaY Eikorihimo, i. e., they returned to their original bad way of acting or of opinion, and to their evil deeds: (S, O, TA:) or, accord. to one relation of the trad., ↓ AlY Eakarihimo, to their filthiness, from EakarN relating to oil: (O, TA:) but the former is the more proper. (TA.)
EakarN *
The dregs, feces, lees, or sediment, or what remains at the bottom, (S, Mgh, O, K,) of oil, (S, Mgh, O,) &c., (S, O,) and of the beverage called nabiy*, (Mgh,) or of anything; (K;) what is thick, and subsides, of oil and the like; (Msb;) the last and thick part of water and of wine and of oil: (S, O:) earth, or dust; syn. trbp. (IKtt [but see 4].) ― -b2- Rust of a sword (IAar, S, O, K) &c. (IAar, S.) ― -b3- See also EikorN.
EakirN *
Dreggy, or feculent, wine [&c.]. (S, O.)
EakorapN *
A return to the fight, or charge, after fleeing or wheeling away. (S, O, TA.)
EikorapN *
: see EikorN.
Eak~aArN *
One who returns to the fight after fleeing or wheeling away. (S, * Mgh, O, * K.) It is said in a trad., A^anotumu AlEak~aAruwna laA Alfar~aAruwna (S, Mgh, * O, TA) Ye are they who return to the fight; not they who flee. (Mgh, * TA.) And EaT~aAfuwna signifies the like. (TA.)
TaEaAmN muEotakirN *
Much food or wheat. (ISh, O.) Ekz
1 EakazaEalaY Euk~aAzatihi *
, (K,) and EalaY EaSaAhu, aor.
Eakuza
, (A, O,) inf. n. EakozN and EakazaAnN, (O,) He learned, or stayed himself, (A, O, K,) upon his Euk~aAzap, (K,) and upon his staff; (A, O;) as also ↓ tEk~z: (O, * K:) or this verb signifies he bent himself upon the Euk~aAzap. (O.) ― -b2- Eakaza biAl$~aYo'i, (IKtt, K,) inf. n. EakozN, (O,) He used the thing as a leader, or guide; (IKtt;) he guided himself with the thing. (O, * K.) ― -b3- And He grasped the thing with his fingers. (IKtt.) ― -b4- Eakaza Alr~umoHa He stuck the spear into the ground. (O, K.) ― -b5- And Eakazahu He struck him with the Euk~aAzap. (O.)
2 Ek~zh *
, inf. n. taEokiyzN, He fixed the Euk~aAz [or pointed iron foot] upon it; (O, K;) namely, the spear. (O, K.)
5 tEk~z *
: see 1. ― -b2- tEk~z qawosahu He made use of his bow as an Euk~aAzap. (A.)
EakuwzN *
, or EukuwzN: see the next paragraph.
EakowazN *
, (K,) or ↓ EakuwzN, like SabuwrN as written by Sgh, (TA,) or ↓ EukuwzN, (thus accord. to the O,) [or more probably, I think, ↓ Eak~uwzN,] A thing like the jub~ap [or socket of a spear-head], of iron, into which the A^ajo*am [app. meaning the person afflicted with elephantiasis] puts his leg, or foot. (Ibn- 'Abbád, O, K.) ― -b2- See also Euk~aAzapN.
Euk~aAzN *
: see Euk~aAzapN. ― -b2- Also A zuj~ [or pointed iron foot of a spear or the like]; as also ↓ Euk~uwzN [or ↓ Eak~uwzN?]. (O.)
Eak~uwzN *
: see Euk~aAzapN: ― -b2- and EakowazN: ― -b3- and Euk~aAzN.
Euk~uwzN *
: see Euk~aAzN.
Euk~aAzapN *
(S, A, O, Msb, K *) and ↓ Euk~aAzN, (A, K,) or this is a pl., (O,) [or a coll. gen. n.,] and accord. to the K ↓ EakowazN, but correctly ↓ Eak~uwzN, as written by Sgh, (TA,) A staff having a zuj~ [i. e. a pointed iron foot] (S, A, O, K) at the lower extremity, (O,) upon which a man leans, or stays himself: (TA:) or i. q. EanazapN [q. v.]: (Msb:) pl. EakaAkiyzu (S, O, Msb) and Euk~aAzaAtN. (O, Msb.) ― -b2- The first of these words is also used metonymically for manoSibN [(tropical:) A post, an office, a function, or a magistracy]: hence the saying fulaAnN mino A^arobaAbi AlEakaAkiyzi [(tropical:) Such a one is of the functionaries, or magistrates: because officers of rank made use of walking-sticks]. (TA.) Eks
1 Eakasahu *
, aor.
Eakisa
, (A, * Msb, K, *) inf. n. EakosN, (S, A, O, Msb, K,) He reversed it; made the last part of it to be first, and the first to be last; or turned it kind part before, and fore part behind. (S, A, O, Msb, K.) [Hence,] Eakasa AlkalaAma wanaHowahu, (A, O, K,) aor. and inf. n. as above, (O,) He inverted, reversed, converted, or transposed, the language or sentence, and the like; [as, for instance, a word;] he changed its order by inversion or transposition: (A, O, K:) sometimes a word, when this is done, remains as at first; as in the instances of baAbN and xawoxN and EakawokaEN: (TA:) or he perverted its order (TA) [or its meaning: see maEokuwsN]. [Hence the phrase biA@loEakosi Vice versâ.] One says to him who speaks wrongly, lAa taEokiso [Pervert not thou]. (A.) And ↓ muEaAkasapN with respect to language and the like is like EakosN. (TA.) ― -b2- [Hence, said of a mirror and the like, It reflected it; namely, an object before it; because the object seen in it is reversed.] ― -b3- From the first of the significations mentioned above is derived the expression [used by the Arabs in the “ Time of Ignorance ”], Eakosu Albaliy~api Einoda Alqabori [The tying, with her head turned backwards, of the she-camel that is left to die at the grave in which her master is buried]; because they used to tie her with her head turned backwards towards the part next her breast and belly, or, as some say, towards her hinder part next the back, and to leave her in that state until she died. (S, O.) And [hence, app.,] AlEakosu also signifies The confining a beast (daAb~ap) without fodder. (TA.) You say also, Eakasa raA^osa AlbaEiyri, aor.
Eakisa
, He turned the head of the camel [app. meaning backwards]. (TA.) And Eakasa AlbaEiyra, (IKtt, O, L, Msb,) aor.
Eakisa
, (Msb, [in the L,
Eakusa
, which is evidently a mistranscription,]) inf. n. EakosN (S, IKtt, O, L, K) and EikaAsN, (IKtt, L,) He tied the camel's neck to one of his fore legs while he was lying down: (IKtt, L, Msb:) or he tied the camel's fore shank to his (the camel's) arm with a rope, and then turned back the rope beneath his belly and tied it to his flank: (IDrd, O:) or he tied a cord in the fore part of the nose, or mouth, of the camel, (S, O, K,) [attaching it] to his fore legs, (K,) or to the pastern of [each of] his fore legs, (S, O,) to render him submissive, or tractable: (S, K:) or he put a halter (xiTaAm) upon the head of the camel, and then tied it in a knot upon his knee, to prevent his being impetuous: (El-Jaadee:) or, accord. to an Arab of the desert, he pulled the rein (jariyr) of the camel, and kept fast hold of his head, so that he went an easy and a quick pace: and Eakasa Ald~aAb~apa is said to signify he pulled the head of the beast towards him, to make him go backwards. (TA.) ― -b4- Eakasotu Ealayohi A^amorahu i. q. radadotuhu Ealayohi [I reversed to him his affair, or case; I made his affair, or case, to become the contrary of what it was to him]. (Msb.) ― -b5- Eakasotuhu Eano A^amorihi I prevented him from executing his affair. (Msb.) It is said in a trad. of Er-Rabeea Ibn-Kheythem, (TA,) AiEokisuwA A^anofusakumo Eakosa Alxayoli biA@ll~ujumi Rein in, or refrain, (TA,) or turn back, (A, TA,) yourselves [as one reins in, &c., horses by means of the bits and bridles]. (TA.) ― -b6- And Eakasa Al$~aYo'a He pulled the thing towards the ground, and pressed it, or squeezed it, hard, then smote the ground with it. (TA.) -A2- One says also, Eakasotu, aor.
Eakisa
, inf. n. EakosN, [app. meaning I poured milk upon broth; for it is said to be] from EakiysN in the first of the senses assigned to it below: (O:) or AlEakosu signifies the pouring Eakiys, meaning as first expl. below, upon TaEaAm [or food]: (K:) and All~abana ↓ AiEotakasa signifies the same as Eakasa: (TA:) [or both of these verbs are intrans.;] Eakasa and AEtks from EakiysN signify the same [app. without All~abana]. (JM.)
2 Ek~s *
, inf. n. taEokiysN, [He said the contrary of what he meant; spoke ironically.] (A and Mgh in art. Hrs. [In the former, tEkys is coupled with tahak~umN, which signifies the same.])
3 muEaAkasapN * and EikaAsN
[are inf. ns. of EaAkasa]: for the former see 1, near the beginning. ― -b2- duwna *`lika AlA^amori EikaAsN wamikaAsN (S, A, * O, K) means [In the way to the accomplishment of that affair is] a striving to turn [therefrom]: (A, TA:) or a mutual seizing of the forelock: (A, O, K, TA:) [EikaAsN and mikaAsN may signify alike:] or mkAs is an imitative sequent. (O, * K, * TK.)
5 tEk~s fiY mi$oyatihi *
[He moved along like the viper in his gait;] he went along like the viper, (Lth, O, K, TA,) as though his veins had become dry, or stiff: said of a man: sometimes a drunken man goes along thus. (Lth, O, TA.)
7 AnEks *
, said of a thing, i. q. ↓ AEtks; (O, K;) each is quasi-pass. of Eakasahu [and signifies, therefore, It became reversed; the last part of it became first, and the first last; or it became turned hind part before, and fore part behind: it (language) became inverted, reversed, converted, or transposed: or its order, or meaning, became perverted]. (TA.) You say, AlHad~N yaT~aridu wayanoEakisu [The definition is of uniform, or general, application, and may become inverted, or converted: for instance, you may say, “ a man is a rational animal, ” and “ a rational animal is a man ”]. (A, TA. [See also AlEakosu in Kull p. 255.]) You say also, AnEks AlHaAlu The state, or condition, became reversed. (TA.)
8 A_iEotakasa
see 7: -A2- and see also 1, last sentence. [
EakosN *
, an inf. n. used as an epithet in which the quality of a subst. predominates; The reverse either in respect of order or of sense, i. e. the converse or the contrary, of a proposition &c. You say, h`*aA Eakosu h`*aA This is the reverse, &c., of this.]
EikaAsN *
The cord which is tied in the fore part of the nose, or mouth, of a camel, (S, O, K,) [and attached] to his fore legs, (K,) or to the pastern of [each of] his fore legs, (S, O,) to render him submissive, or tractable: (S, K:) the cord mentioned in explanations of Eakasa AlbaEiyra [q. v.]. (S, O, K.)
EakiysN *
Milk poured upon broth, (O, K,) in whatever state it [the former] be. (O.) And (O, K) Fresh milk with A_ihaAlap [or melted fat, &c.,] poured upon it, after which it is drunk: (S, O, K:) or flour upon which it is poured, and which is then drunk. (A'Obeyd, TA.) -A2- Also A shoot of a grape-vine that is reversed (yuEokasu) under the ground to [come forth at] another place. (S, O, K.) ― -b2- layolapN EakiysapN A dark night. (O, K.) ― -b3- A_ibilN EakiysapN Many camels. (O, K.)
kalaAmN maEokuwsN *
Language, or a sentence, inverted, reversed, converted, or transposed: (A:) or perverted in order, or in meaning. (Msb.) Ekf
1 Eakafa Ealayohi *
, aor.
Eakufa
and
Eakifa
, [the former, only, mentioned in the Mgh, and only the latter in the CK,] inf. n. EukuwfN (S, O, Msb, K) and EakofN, (Msb, TA,) or the latter is of the trans. verb, (T, TA,) He kept, or clave, to it constantly, or perseveringly; (S, Mgh, * O, Msb, K, TA;) namely, a thing; (S, O, Msb;) not turning his face from it: or, as some say, he continued intent upon it: (TA:) and, accord. to Er-Rázee, Ealayohi ↓ AEtkf would be agreeable with analogy, in the sense of Eakafa Elyh, but has not been heard. (Har p. 682.) Hence, in the Kur [vii. 134], yaEokufuwna EalaY A^aSonaAmK lahumo, (S, * O, TA,) or yaEokifuwna, accord. to different readers, (O, TA,) i. e. A people keeping, or cleaving, constantly, or perseveringly, to the worship of idols belonging to them; (Ksh;) or continuing intent upon the worship of idols belonging to them. (Bd, Jel.) ― -b2- And EukuwfN [or EukuwfN fiY makaAnK] signifies The keeping, or cleaving, to a place. (TA.) See also 8. ― -b3- And one says, Eakafati Alxayolu biqaAy^idihaA meaning A^aqobalato Ealayohi [i. e. The horses, or horsemen, (for the latter may be meant notwithstanding the fem. pronoun, agreeably with an ex. in De Sacy's Gram., sec. ed., ii. 265,) advanced, or approached, towards their leader; or kept, or clave, to him]. (TA.) ― -b4- And EakafuwA Hawolahu They went round it; (S, O, K;) namely, a thing. (S, O.) El-'Ajjáj says, *Eakofa Aln~abiyTi yaloEabuwna AlfanozajaA [Like the going round of the Nabathæans playing the game called fanozDj: in which Eakofa is probably used by poetic license for Eukuwfa]. (S, O.) And in like manner one says, Eakafati AlT~ayoru EalaY Alqatiyli, (O,) or Hawola Alqatiyli, (K,) [The birds went round the slain person], inf. n. EukuwfN. (TA.) And Eakafa Aljawoharu fiY Aln~aZomi (S, O, K) i. e. [The gems] went round [among the strung beads]. (O, K.) ― -b5- And Eakafa signifies also taA^ax~ara [He went back or backwards, &c.; or became, or remained, behind; &c.]. (O, K.) -A2- Eakafahu, aor.
Eakufa
and
Eakifa
, [the former, only, mentioned in the Mgh, and only the latter in the CK,] inf. n. EakofN, (S, O, Msb, K,) He, or it, made him, or it, still, or motionless: (S, O:) and he, or it, detained, withheld, or debarred, him, or it; (S, Mgh, O, Msb, K;) as also ↓ Ek~fhu, (O, * TA,) inf. n. taEokiyfN; (TA;) and so Eakafa bihi. (Har p. 293.) One says, Eakafotuhu Eano HaAjatihi, (Msb,) aor. and inf. n. as above, (TA,) I withheld him from the object of his want: (Msb:) or I turned him away, or back, therefrom. (TA.) And maA Eakafaka Eano ka*aA [What has withheld thee, or turned thee away or back, from such a thing?]. (S, O.) ― -b2- See also 2. ― -b3- Eakafa, (O, K,) inf. n. EakofN, (O,) also signifies raEaY [app. as trans., meaning He tended, or pastured, cattle; &c.]. (O, K.) ― -b4- And i. q. A^aSolaHa [He put into a good, sound, right, or proper, state; &c.]. (O, K.)
2 Eak~afa
see 1, last quarter. ― -b2- One says, Ek~f Als~iloku Als~umuwTa i. e. [The thread of the necklace] kept from becoming scattered [the things suspended therefrom]. (O, from a verse of El-Aashà.) ― -b3- And Euk~ifa Aln~aZomu, inf. n. taEokiyfN, The strung beads had gems disposed in regular order (nuD~ida, Lth, O, or nuZima, K) among them. (Lth, O, K.) ― -b4- And Euk~ifa Al$~aEaru The hair was crisped, curled, or twisted, and contracted. (O, K.) And Ek~ft $aEarahaA She (a woman) made her hair to cleave together, one part to another, and disposed it in plaits; as also ↓ Eakafatohu; (Ham p. 267;) but, accord. to Lth, they seldom said Eakafa in relation to hair that is termed maEokuwf, i. e. “ combed and plaited, ” though, if this were said, it would be correct. (O.)
3 EAkf *
, accord. to Reiske, as mentioned by Freytag, (app. followed by an accus.,) signifies He clave continually to the side of any one.]
5 tEk~f *
He confined, restrained, withheld, or debarred, himself; (O, K;) as also ↓ AEtkf: one should not say ↓ AnEkf. (K.)
7 A_inoEakafa
see what next precedes.
8 A_iEotakafa
see 1, first sentence: and see also 5. ― -b2- AEtkf, (Mgh, O, Msb, K, *) or AEtkf fiY Almasojidi, (S, O, * K, *) and fiyhi ↓ Eakafa, signify the same, (O, K,) i. e. He secluded himself, (S, O, TA,) or remained, (Mgh, TA,) in the mosque, or place of worship, (S, Mgh, O, TA,) performing a particular sort of religious service, with the observance of certain conditions, (Mgh,) [during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing,] not going forth therefrom except for human necessity: (TA:) AiEotikaAfN is thus termed because it is the withholding oneself from the customary exercises of freedom of action in the disposal, or management, of affairs. (Msb.)
EakifN *
Crisp, curly, or twisted, and contracted, hair. (Ibn-'Abbád, O, K.)
EaAkifN *
Keeping, or cleaving, constantly, or perseveringly, [EalaY $aYo'K to a thing, and fiY makaAnK in a place:] (S, O: *) or continuing intent [upon a thing]: and remaining, staying, dwelling, or abiding, in a place: (O:) pl. EaAkifuwna and EukuwfN (O, K, TA) and Euk~afN. (TA.) One says, fulaAnN EaAkifN EalaY farojK HaraAmK [Such a one is keeping, or cleaving, constantly, or perseveringly, to an unlawful faroj]. (S, O.)
muEak~afN *
Bent, crooked, contorted, or distorted. (TA.) [See also muEaq~afN.]
maEokuwfN *
Made still, or motionless: and detained, withheld, or debarred. (S, O.) Hence maEokuwfFA in the Kur [xlviii. 25], (S, O,) meaning Being detained, or withheld; (Mgh, TA;) as expl. by Mujáhid and 'Atà. (TA.) ― -b2- And Hair combed and plaited. (O, K.) [See also maEoquwfN, voce muEaq~afN.]
muEotakafN *
A man's place of AiEotikaAf [or self-seclusion in a mosque or the like: see 8]. (TA.) Ekm
1 Eakama AlmataAEa *
, (S, K,) aor.
Eakima
, (K,) inf. n. EakomN, (TA,) He bound [or tied up] the goods, (S, K,) with a string, (S,) or rope, (TA,) in a garment, or piece of cloth, (K, * TA,) [so as to form a bundle, or the like,] by spreading the garment, or piece of cloth, and putting the goods in it, and binding it: the goods thus bound being then called ↓ EikomN. (TA.) ― -b2- And Eakama AlbaEiyra He bound, upon the camel, [or, app., upon each side of the camel,] the Eikom. (S.) ― -b3- And Eakamotu Alr~ajula AlEikoma I bound, for the man, the Eikom. (S.) See also 4. ― -b4- Eakama AlbaEiyra, inf. n. EakomN, signifies also [He muzzled the camel;] he bound the mouth of the camel. (TA. [In this sense it is probably formed by transposition from kaEama; for the latter is better known.]) -A2- Eakamahu Eano ziyaAratihi, inf. n. EakomN, He turned him away, or back, from visiting him. (TA.) And Eukima Ean~aA, (S,) or Eanohu, (K,) inf. n. as above, (S,) He was turned away, or back, from visiting us, or him. (S, K.) -A3- Eakama liA^aroDi ka*aA, (K, [thus in my MS. copy, in the CK AlArDa k*A,]) inf. n. as above, (TA,) He repaired, or betook himself, [as though properly meaning he bound his goods upon his camel or camels, for the purpose of repairing,] to such a land. (K.) ― -b2- And Eakama, (K,) aor. and inf. n. as above, (S, TA,) He expected, or waited. (S, K.) ― -b3- And He returned, or turned back, syn. kar~a, (S, K, TA,) Ealayohi [against him], (K, TA,) after fleeing. (S, TA.) ― -b4- And maA Eakama Eano $atomihi He did not hold back from reviling him. (K, * TA.) -A4- Eakamati AlA_ibilu: see what next follows.
2 Ek~mt AlA_ibilu *
, (S, K,) inf. n. taEokiymN, (S,) The camels became fat, and laden with fat upon fat; (S, K;) as also ↓ Eakamat, (K,) inf. n. EakomN. (TA.)
3 AlmuEaAkamapu *
, relating to two men, or two women, The being together in a state of nudity, without anything intervening between their two bodies: which is forbidden: thus expl. by Et- Taháwee. (TA.)
4 AEkmhu *
He assisted him to perform what is termed AlEakom [i. e. the binding, or tying up, of his goods, or the binding them upon a camel]; (S, K;) [and so ↓ Eakamahu; for] a man says to his companion, AiEokimoniY and A^aEokimoniY, meaning Assist thou me to perform AlEakom; like as one says AuHoluboniY [and A^aHoliboniY], meaning “ Assist thou me to milk. ” (Fr, TA.)
8 AEtkmwA *
They equalized the A^aEodaAl [i. e. the burdens called A^aEokaAm, pl. of EikomN], in order to their taking them up and carrying them, (K, TA,) and binding them upon the camel, or camels, that was, or were, to bear them: Az says, I have heard the Arabs say thus to their servants on the day of departure. (TA.) ― -b2- And AEtkm Al$~aYo'u The thing was, or became, heaped up, one part upon another: (K:) or mixed. (TA.)
EakomN *
A [thing such as is called] namaT [q. v.]. (TA. [See also the next paragraph, near the end.]) ― -b2- And hence, as being likened thereto, (TA,) The interior of the side: (K, TA:) occurring in a trad. (TA.)
EikomN *
A burden that is borne on one side of a camel or other beast, made equiponderant to another burden; syn. EidolN; (S, Mgh, K;) i. e. one of two such burdens: (S:) so called as long as containing goods: two such burdens are bound upon the two sides of the [women's camel-vehicle called] hawodaj: or, accord. to A'Obeyd, a burden, and a burden such as is described above, containing receptables of various sorts of food, and goods: (TA:) pl. A^aEokaAmN; (Az, M, K;) accord. to the M, the only pl.; but accord. to Az, EukuwmN also. (TA.) kaEikomaYi AlEayori [Like the two equiponderant burdens of the ass] is a prov. applied to two men who are equals in eminence or nobility. (TA.) And one says, waqaEa AlmuSoTariEaAni EikomaYo EayorK, and kaEikomaYo EayorK, meaning The two [men wrestling] fell together, neither of them having thrown down the other. (TA. [See also EidolN, last sentence.]) ― -b2- Also A bundle (kaArap, K, TA) of clothes [&c., put in one piece of cloth and tied up]: (TA:) pl. EukuwmN. (K.) See also 1, first sentence. ― -b3- And A namaT [q. v.] in which a woman puts what she lays up for a time of need (*axiyratahaA). (S, K. [See also EakomN.]) ― -b4- See also EikaAmN. ― -b5- Also The bakorap [i. e. pulley, or sheave of the pulley,] of a well. (K.)
EakomapN *
A corner of the belly: (K:) pl. EakuwmN. (TA.) Some restrict it to negative phrases: they say, maA baqiYa fiY baToni Ald~aAb~api hazomapN walaA EakomapN A_il~aA A@motalaA^ato [There remained not in the belly of the beast a depression nor a corner but it became full]. (TA.)
EikaAmN *
(S, K, TA) and ↓ EikomN (K, TA) The thing, (K, TA,) i. e. rope, (TA,) or string, (S, TA,) with which one binds goods: (S, K, TA:) and the former, if not a mere repetition in the K, may signify also the thing [or muzzle, more commonly called kiEaAm,] with which the mouth of a camel is bound: (TA:) the pl. of the former is EukumN, (so in copies of the K,) or EukomN. (So in the TA.)
EakuwmN *
: see maEokimN. -A2- Also A woman who usually brings forth a male after a female. (K.)
Eak~aAmN *
One who binds the burdens upon the camels that are to bear them: (TA:) [thus applied in the present day: and also to one who has the charge of the baggage and tents: coll. gen. n. with p.]
maEokimN *
A place of turning away or back; (S, TA;) and (TA) so ↓ EakuwmN, (K, TA,) as in the saying maA Einodahu EakuwmN [He has not a place of turning away or back]. (TA.)
miEokamN *
Compact, or hard, in flesh; (S, K;) applied to a man. (S.) [See also what next follows.]
muEak~amN *
(assumed tropical:) A man hard in the flesh, and kaviyru AlmafaASili [app. a mistranscription for kabiyru AlmafaASili large in the joints]; likened to the Eikom: and, accord. to IAar, a boy, or young man, plump and pampered. (TA.)
muEaAkimN *
[app. A man asking another to assist him in the binding of the burdens upon his camel]. (Ham p. 233 l. 21.) Ekn
5 tEk~n *
, said of the belly (S, Msb, K) of a girl, or young woman, (K,) It had creases, or wrinkles, originating from fatness. (S, Msb, K.) ― -b2- And It (a thing) was, or became, heaped up, one part upon another, and folded. (TA.)
EukonapN *
A crease, or wrinkle, in the belly, originating from fatness: pl. EukanN (S, Mgh, Msb, K) and (S, Msb) sometimes they said (Msb) A^aEokaAnN [which is a pl. of pauc.]. (S, Msb, TA.) ― -b2- Eukanu Ald~iroEi means The folds of the coat of mail: so in a verse cited voce A^axonasu: one says diroEN *aAtu EukanK [A coat of mail having folds] when it is wide, folding upon the wearer by reason of its width. (TA.)
EakonaA='u *
A girl, or young woman, having creases, or wrinkles, in her belly, originating from fatness; as also ↓ muEak~anapN. (K.) ― -b2- And A she-camel thick in the teats (K, TA) and in the flesh of the udder; and in like manner a ewe or goat. (TA.)
naEamN EakanaAnN *
, and sometimes pronounced EakonaAnN [app. by poetic license], (S,) or A_ibilN EakonaAnN and EakanaAnN, (K,) Numerous camels: (S, K:) or numerous great camels. (TA.)
EikaAnN *
The neck: (K:) app. a dial. var. of EijaAnN, of the dial. of El-Yemen. (TA.)
muEak~anapN *
: see EakonaA='u. El
1 Eal~ahu *
, aor.
Ealu3a
(S, O, Msb, K) and
Eali3a
, (S, O, K,) inf. n. EalalN (Msb, K) and Eal~N, (K,) He gave him to drink the second time; (S, O, Msb, K;) and so ↓ AEl~hu, (K, TA,) inf. n. A_iEolaAlN. (TA.) [See also 2 and 4.] ― -b2- [Hence, (assumed tropical:) He dyed it a second time; namely, a hide: see a verse cited voce muHolifN.] ― -b3- Hence [also], (TA,) Eal~a AlD~aAribu AlmaDoruwba (tropical:) The beater plied the beaten with a continued beating; (S, O, K, TA;) and so Eal~ahu DarobFA. (TA.) ― -b4- And EaTaA='u A@ll~`hi muDaAEafN yaEul~u bihi EibaAdahu mar~apF baEoda A^uxoraY (assumed tropical:) [The gift of God is redoubled; He bestows it upon his servants one time after another]. (TA.) -A2- And Eal~a, (Msb, K,) or Eal~a binafosihi, the verb being also intrans., (S, O,) aor.
Eali3a
(IAar, Msb, K) and
Ealu3a
, (IAar, K,) inf. ns. as above, (TK,) He drank (IAar, * S, O, Msb, K) the second draught: (IAar, * S, O, K:) or drank after drinking, uninterruptedly: (K:) and Eal~ati AlA_ibilu, aor.
Eali3a
and
Ealu3a
, The camels drank the second draught. (TA.) -A3- And h`*aA TaEaAmN qadN Eul~a minohu This is food of which some has been eaten. (Kr, K. *) -A4- Eal~a, aor.
Eali3a
, (IAar, Msb, K,) inf. n. Eal~N, (TA,) He (a man, IAar, Msb) was, or became, diseased, sick, or ill; (IAar, Msb, K;) and (Msb, K) so ↓ AEtl~, (S, O, Msb, K,) inf. n. AiEotilaAlN; (K;) and so Eul~a, in the pass. form: -A5- and the trans. verb is Eal~ahu, [syn. with AEl~hu,] aor. in this case
Ealu3a
. (Msb. See 4.) -A6- [Eul~a Al$~aYo'u is mentioned in the S, with the addition ↓ fahuwa maEoluwlN, but without any explanation; perhaps as meaning The thing was caused; from Eil~apN “ a cause, ” of which maEoluwlN (q. v.) is the correlative: but the context seems to indicate that it means the thing was used for the purpose of diverting from some want: Golius appears to have read Eal~a, and to have been led by what next precedes it in the S to render it loco alterius rei fuit lactavitve res.]
2 taEoliylN *
signifies The giving to drink after giving to drink. (S.) See 4. [And see also 1, first sentence.] ― -b2- And The plucking fruit one time after another. (S.) ― -b3- And Ell~`hu bihi, (S, O, K,) inf. n. as above (K) [and taEil~apN, q. v.], He diverted, or occupied, him [so as to render him contented] with it; (S, O, K;) namely, a thing, (S, O,) or food, &c., (K, TA,) as, for instance, discourse, and the like; (TA;) like as the child is diverted, or occupied, with somewhat of food, by which he is rendered contented to be restrained from milk. (S, O, TA. *) One says, fulaAnN yuEal~ilu nafosahu bitaEil~apK [Such a one diverts, or occupies, himself, so as to render himself contented, with something diverting]. (S, O.) [See also muEal~ilN. And see 5.] -A2- Also The assigning a cause: and the asserting a cause. (KL.) [One says, Ell~`hu bika*aA He accounted for it by assigning as the cause such a thing: and he asserted it to be caused by such a thing.]
3 EaAlalotu Aln~aAqapa *
I milked the she-camel in the morning and the evening and the middle of the day: (Lh, O, TA:) in the K, erroneously, EaAl~ati Aln~aAqapu [as meaning the she-camel was milked at those times]: (TA:) and the subst. is ↓ EilaAlN: (K: [but there is no reason why this should not be regarded as a reg. inf. n.:]) Lh cites this verse, (O,) of an Arab of the desert, (TA,) AaloEanozu taEolamu A^an~iY laA A^ukar~imuhaA Eani AlEilaAli walaA Eano qidori A^aDoyaAfiY [The she-goat knows that I will not preserve her from the milking in the morning and the evening and the middle of the day nor from the cookingpot of my guests]: (O:) or, accord. to Az, EilaAlN signifies the milking after milking, before the udder requires it by the abundance of the milk. (TA.) [See also 6.]
4 A^aEolalotu AlA_ibila *
I brought, or sent, back the camels from the water (S, O, K) after they had satisfied their thirst, (O,) or before they had satisfied their thirst: (S, K:) or, (S, O, K,) [if the latter is meant,] accord. to some of the etymologists, (S, O,) it is with g; (S, O, K; [see 4 in art. gl;]) as though it were from the meaning of “ thirsting; ” but the former is what has been heard; (S, O;) and it means I gave the camels to drink the second draught, or watered them the second time, and then brought them, or sent them, back from the water, having their thirst satisfied; and thus, too, means AlA_ibila ↓ Eal~alatu; the contr. of A^agolalonuhaA. (TA.) See also 1, first sentence. ― -b2- And AEl~ Alqawomu The people, or party, were, or became, persons whose camels had drunk the second time. (S, O, K. *) -A2- AEl~hu A@ll~`hu God caused him to be diseased, sick, or ill; (Msb, K;) as also ↓ Eal~ahu, aor.
Ealu3a
. (Msb.) One says, laA A^aEal~aka A@ll~`hu, meaning May God not smite thee with a disease, a sickness, or an illness. (S, O.) ― -b2- And AEl~hu signifies also He made him, or pronounced him, to have an excuse (jaEalahu *aA Eil~apK): whence A_iEolaAlaAtu AlfuqahaA='i [The excusings of the lawyers]. (Msb.)
5 tEl~l bihi *
He diverted himself, (S,) or occupied himself so as to divert himself, (K,) and (S, in the K “ or ”) contented, or satisfied, himself, or he was, or became diverted, &c., with it; (S, K;) as also ↓ AEtl~: (K:) as, for instance, with a portion of food, [so that the craving of his stomach became allayed,] before the [morning-meal called] gadaA='; (M voce sulofapN, and K voce lumojapN, &c.;) and as a beast does with the cud: (TA:) he occupied himself so as to divert himself, and fed [or sustained] himself, with it: (Har p. 23:) and he whiled away his time with it. (W p. 55.) And tEl~l bA@lomaroA^api He diverted himself with the woman. (K.) ― -b2- And tEl~l signifies also He occupied himself vainly. (S and TA in art. jdb: see a verse cited voce jaAdibN.) ― -b3- And He made an excuse. (KL. [See also 8.]) ― -b4- And taEal~alato mino nifaAsihaA, and ↓ taEaAl~ato, (K, TA,) as also taEaAlato, without teshdeed, (TA, [see 5 in art. Elw,]) She passed forth from her state of impurity consequent upon childbirth, (K, * TA,) and became lawful to her husband. (TA.)
6 huwa yataEaAl~u naAqatahu *
means He milks the EulaAlap [q. v.] of his she-camel. (TA. [See also 3.]) And AlS~abiY~u yataEaAl~u bivadoYi A^um~ihi [perhaps correctly vadoYa A^um~ihi, and app. meaning The child exhausts the EulaAlap, or remains of milk, in the breast of his mother]. (TA.) ― -b2- And taEaAlalotu Aln~aAqapa (assumed tropical:) I elicited from the she-camel what power she had [remaining] of going on. (S, O.) ― -b3- And taEaAlalotu nafosiY signifies the same as talaw~amotuhaA [app. meaning I waited for myself to accomplish a want, or an object of desire, so that I might avoid blame: for talaw~ama as signifying AinotaZara and tanaZ~ara is trans. as well as intrans.; and seems to be originally similar to taA^av~ama and taHan~ava &c.]. (TA.) ― -b4- See also 5, last sentence.
8 AEtl~ *
: see 1, latter half. ― -b2- [Hence, AEtl~t Alr~iyHu (assumed tropical:) The wind became faint, or feeble.] -A2- See also 5, first sentence. ― -b2- Also He excused himself; or adduced, or urged, an excuse, or a plea; (MA, K, * TA; *) or he laid hold upon a plea, or an allegation. (El-Fárábee, Msb.) You say, AEtl~ Ealayohi biEil~apK (S, MA, O) He adduced, or urged, an excuse, or a plea, or pretext, for it. (MA.) And hence, AiEotilaAlaAtu AlfuqahaA='i [The pleas, or allegations, of the lawyers, which they adduce, or upon which they lay hold]. (Msb.) -A3- AEtl~hu He hindered, prevented, impeded, or withheld, him; turned him back or away; retarded him; or diverted him by occupying him otherwise; from an affair. (S, O.) ― -b2- And (S, O, in the K “ or ”) He accused him of a crime, an offence, or an injurious action, that he had not committed. (S, O, K.)
R. Q. 2 taEaloEala *
He, or it, was, or became, unsteady, or shaky, and lax, or uncompact. (K.)
Ealo *
and laEalo and Ealoka and laEaloka: see Eal~a, below. -A2- Ealo Ealo (K, TA, in the O written as one word,) A cry by which one chides sheep or goats (Yaakoob, O, K) and camels. (O.)
Ealu *
: see art. Elw.
Eal~a *
and laEal~a (S, O, Mughnee, K) are dial. vars.; or the former is the original, the l being augmentative, (S, O, Mughnee,) prefixed for the purpose of corroboration: the meaning is expectation of a thing hoped for or feared; (S, O;) importing hope, or eager desire, and fear, or caution: (S, O, K:) each is a particle, like A_in~a and layota and kaA^an~a and l`kin~a: (S, O:) and like EasaY [q. v.] in meaning; but like A_in~a in government; (Mughnee;) governing the subject in the accus. case, and the predicate in the nom.: one says, Eal~aka tafoEalu [Maybe, or perhaps, thou wilt do such a thing], and Eal~iY A^afoEalu [May-be I shall do], and laEal~iY A^afoEalu; and sometimes they said, Eal~aniY and laEal~aniY; (S, O;) and one says also ↓ Ealo and ↓ laEalo, with the l quiescent, and ↓ Ealoka and ↓ laEaloka: (O:) [and accord. to general usage, one says, laEal~a zayodFA qaAy^imN May-be Zeyd is standing:] and the tribe of 'Okeyl made each to govern the subject in the gen. case, (S, O, Mughnee,) saying, laEal~a zayodK qaAy^imN; (S, O;) and allowed the pronouncing Eal~i and laEal~i: (Mughnee:) sometimes its subject is suppressed, as in Eal~a A^ano A^ataqad~ama, meaning laEal~aniY A^ano A^ataqad~ama [May-be I shall precede]: (Ham p. 517:) the Koofees allow the mansoob aor. [immediately] after, on the authority of the reading of Hafs, [in the Kur xl. 38,] laEal~iY A^aboluga AlA^asobaAba [May-be I may reach the places of ascent, or the regions, or tracts, of the heavens]. (Mughnee.) Other dial. vars. of Eal~ are mentioned in art. lEl [q. v.]. (K.)
Eal~N *
: see EalalN, in two places. -A2- Also [in the CK erroneously with damm to the E in all the senses here following that are expl. in the K] An emaciated tick: (S, O:) or a big-bodied tick: or a small-bodied one: (K, TA:) pl. EilaAlN. (TA.) ― -b2- And A man advanced in age, (S, O, K,) small in body, (S, O,) or slender, or spare; (K;) as being likened to the tick. (S, O.) And anything slender (daqiyq, for raqiyq in the K is a mistranscription, TA) in body, advanced in age. (M, K, * TA.) And A man whose skin is contracted by disease. (IDrd, O, K.) ― -b3- Also One in whom is no good: Esh-Shenfarà says, walasotu biEal~K [And I am not one in whom is no good: but the context seems rather to require one of the other meanings mentioned above: and another reading (bifil~K) is mentioned by De Sacy, in his Chrest. Ar., 2nd ed., ii. 359]. (O, TA.) ― -b4- Also A man who visits women much, or often, (K, TA,) and diverts himself with them. (TA.) ― -b5- And A big-bodied, large he-goat. (K.)
Eul~N *
and Eil~N: see EuloEulN.
Eal~apN *
A [single] second draught. (Mgh.) ― -b2- And hence, (Mgh,) A woman's fellow-wife; her husband's wife: (Mgh, Msb, * K:) or, as some say, a step-mother: but the former is the more correct meaning: (Mgh:) pl. Eal~aAtN. (Msb.) Whence, banuw AlEal~aAti The sons of one father by different mothers: as though, when he added by marriage a second wife to the first, he took a second draught. (S, * Mgh, O, * Msb, * K. *) A^awolaAdu AlA^axoyaAfi means the contr. of this: and A^awolaAdu AlA^aEoyaAni, the sons of the same father and mother. (Msb.) Accord. to IB, one says, humaA A^axawaAni mino Dar~atayoni [They two are brothers from two fellow-wives]; but they did not say, mino Dar~apK: and accord. to ISh, one says, humo banuw Eal~apK and A^awolaAdu Eal~apK. (TA.) And it is said in a trad., AlA^anobiyaA='u banuw Eal~aAti, (Mgh,) or A^awolaAdu Eal~aAtK, (TA,) meaning The prophets are of different mothers, but of one religion: (T, Mgh, TA:) or of one faith, but of different religious laws or ordinances. (Nh, TA.) -A2- See also EulaAlapN.
Eil~apN *
An accident that befalls an object and causes its state, or condition, to become altered. (TA.) ― -b2- And hence, (TA,) A disease, sickness, or malady; (S, O, K, TA;) because, by its befalling, the state becomes altered from strength to weakness; so says El-Munáwee in the “ Tow- keef: ” (TA:) or a disease that diverts [from the ordinary occupations; app. regarded as being from what next follows]: pl. EilalN (Msb) [and Eil~aAtN]. ― -b3- Also An accident, or event, that diverts the person to whom it occurs from his course, (S, O, K,) or from the object of his want: (M:) as though it became a second occupation hindering him from his former occupation. (S, O.) ― -b4- And [hence,] an excuse; an apology; a plea whereby one excuses himself. (TA.) Hence, (K, * TA,) laAtaEodamu xaroqaA='u Eil~apF [expl. in art. xrq]. (K, TA.) [See also another ex. in art. sA^l, conj. 3.] ― -b5- And A cause: [and particularly an efficient cause:] (M, K:) one says, h`*aA Eil~apN lih`*aA This is a cause of this: (M:) and h`*ihi Eil~atuhu This is its cause: (K:) [and ↓ Eil~apN wamaEoluwlN Cause and effect; a phrase of frequent occurrence in theological and other works:] and [sometimes Eil~apN signifies a pretext, or pretence:] it is said in a trad. of 'Áïsheh, fakaAna Eabodu Alr~aHom`ni yaDoribu rijoliY biEil~api Alr~aAHilapi, meaning And 'Abd-Er-Rahmán was beating my leg with the pretence, or pretext, of his beating the side of the camel with his leg. (TA.) ― -b6- The phrase EalaY Eil~aAtihi means In every case. (S, O, K.) Zubeyr says, A_in~a Albaxiyla maluwmN Hayovu kaAna waA` kin~a AljawaAda EalaY Eil~aAtihi harimu [Verily the niggard is blamed wherever he be; but the liberal in all his circumstances is Herim]: (S, O:) meaning his companion Herim Ibn-Sinán El-Murree. (S in art. hrm.)
EalalN *
and ↓ Eal~N [both mentioned in the first paragraph as inf. ns.] The second draught: or a drinking after drinking, uninterruptedly: (K:) or the former signifies a second drinking; one says EalalN baEoda nahalK [a second drinking after a first drinking]: (S, O:) or a drinking after drinking: (Msb:) and the second watering of camels; the first being termed the nahal: (As, TA:) these two terms are also similarly used in relation to suckling: and one of the unknown poets says, vum~a A@novanaY mino baEodi *aA faSal~aY ↓ EalaY Aln~abiY~i nahalFA waEal~aA [Then he turned, or turned away or back, after that, and blessed the Prophet a first time and a second time]. (TA.) ― -b2- Also, the former, Food that has been eaten. (Kr, TA.) [See also nahalN.]
EululN *
: see EuloEulN.
EilaAlN *
: see 3; of which it is said in the K to be the subst., though app. the inf. n.
EaluwlN *
Some light food with which the sick person is diverted or occupied [so as to be rendered contented]: pl. EululN. (TA.)
EaliylN *
Diseased, sick, or ill; (S, Msb;) and so with p applied to a woman: (Mgh:) or, the former, rendered diseased &c. by God; [being used as the pass. part. n. of A^aEal~ahu in the phrase AEl~hu A@ll~`hu;] (K;) as also ↓ muEal~N, (Msb, K,) agreeably with rule, but this is seldom used; (Msb;) and ↓ maEoluwlN, from Eal~ahu A@ll~`hu; (Msb;) or this last should not be said, for, though the theologians say it, it is not of established authority. (K, * TA.) -A2- EaliylapN also signifies A woman perfumed repeatedly: (AA, O, K, TA:) and accord. to AA, ↓ muEal~alN, as used in a verse of Imra-el-Keys, signifies perfumed time after time. (O.) [See also muEal~ilN.]
EulaAlapN *
(S, K) and ↓ taEil~apN (S, * K) and ↓ Eal~apN, (K, TA,) with fet-h, (TA, [in the CK AlEil~apu is put for AlEal~apu,]) A thing with which a person, (S, K,) or a child, (TA,) is diverted, or occupied so as to be diverted, and contented, or satisfied, (S, K, TA,) such as talk, and singing, and food, &c., (Har p. 308,) [or such as a small quantity of food by which the craving of his stomach is allayed,] in order that he may be quiet. (TA.) It is said in a trad., accord. to different relations thereof, that dates are the ↓ taEil~ap of the child or of the guest. (TA.) ― -b2- Also, the first, accord. to the copies of the K, What is drawn from the udder after the first fiyqap: but accord. to IAar, what is drawn from the udder before the first fiyqap [or milk that collects in the udder between two milkings], and before the second fyqp collects: also termed EuraAkapN and dulaAkapN: (TA:) [or] the milking that is between two milkings: (S, O:) [or] it signifies also the middle milking of the camel that is milked in the first part and the middle and the last part of the day: (K:) or, as some say, the milk that she excerns [into her udder] after the milking of the copious flow thereof. (TA.) ― -b3- And A remaining portion of milk (S, O, K, TA) in the udder: (TA:) and (assumed tropical:) of other things: [for instance,] (tropical:) of the course [of a beast]: (K:) (tropical:) of the running of a horse; (S, O, TA;) the former portion whereof is termed budaAhapN: (TA:) and (assumed tropical:) of anything: (S, K:) as (tropical:) of the flesh of a sheep or goat: and (tropical:) of the strength of an old man. (TA.)
Euil~iY~N *
: see the next paragraph, in three places.
Eil~iy~apN *
(S, O, K) and Eul~iy~apN (O, K) An upper chamber; syn. gurofapN: pl. EalaAliY~u. (S, O, K.) [It is mentioned also in art. Elw, q. v.] ― -b2- huwa mino Eil~iy~api qawomihi and Eul~iy~atihimo, [both mistranscribed in the CK,] and Eiloyatihimo, without teshdeed, [which belongs to art. Elw,] and ↓ Eil~iy~ihimo and ↓ Eul~iy~ihimo, [which are also mistranscribed in the CK,] mean (assumed tropical:) He is of the exalted, or elevated, of his people. (K, TA.) ― -b3- ↓ Eil~iy~uwna mentioned in the Kur [lxxxiii. 18 and 19] is [said to be] a pl. of which the sing. is ↓ Eil~iY~N, or Eil~iy~apN or Eul~iy~apN, or a pl. having no sing., (K, TA,) [or rather it is from the Hebr. עֶלְיוֹן signifying “ high, ” or “ higher, ”] and is said to be A place in the Seventh Heaven, to which ascend the souls of the believers: or the most elevated of the Paradises; like as sij~iyn is the most elevated of the places of the fires [of Hell]: or rather it is properly a name of the inhabitants thereof; for this [sort of] pl. is peculiar to rational beings: (TA:) it is mentioned again in art. Elw [in which see other explanations]. (K, TA.)
Eal~aAnN *
Ignorant: (O, K:) so in the saying, A^anaA Eal~aAnN biA^aroDi ka*aA waka*aA [I am ignorant of such and such a land]: (O:) and so, with p, applied to a woman: (O, K:) mentioned by Aboo-Sa'eed, as being well known: but said by Az to be unknown to him. (O.)
huwa fulaAnu bonu Eil~aAnK *
means He is a person unknown. (TA.)
Eil~iy~uwna *
: see Eil~iy~apN.
EuloEulN *
(S, O, K) and EaloEalN (Kr, IF, O, K) The rahaAbap [or ensiform cartilage, or lower extremity of the sternum], which is the portion of the bone that impends over the belly, resembling a tongue: (S, O, K:) or the head of the rahaAbap of the horse: or the extremity of the rib that impends over the rahaAbap, which is the extremity of the stomach: pl. Ell [so in my original, perhaps ↓ EululN,] and ↓ Eul~N and ↓ Eil~N [all of which are anomalous]. (TA.) ― -b2- And The male of the qanaAbir, (S, O,) the male qunobur [or lark]; as also ↓ EaloEaAlN. (K.) In some one or more of the copies of the S, Al*~akaru mina AlqanaAfi*i is erroneously put for Al*kr mn AlqanaAbiri. (TA.) ― -b3- And The membrum virile, (S, O,) or the penis, (K,) or the jurodaAn, (IKh, TA,) when in a state of distention: (IKh, TA, and so in a copy of the S:) or such as, when in a state of distention, does not become hard, or strong. (K.)
EaloEalaAnN *
A species of large trees, (O, K,) the leaves of which are like those of the qurom. (O.)
EaloEaAlN *
: see EuloEulN, second sentence.
EuloEuwlN *
Continual evil or mischief; and commotion, or tumult; and fight, or conflict. (K.) One says, A_in~ahu lafiY EuloEuwli $ar~K and zulozuwli $ar~K, meaning Verily he is in a state of fighting, or conflict, and commotion, or tumult. (Fr, O.) [See also zulozuwlN.]
EaAl~apN *
and [its pls.] EawaAl~u and Eal~aY epithets applied to camels [as meaning Taking, or having taken, a second draught; and so the first applied to a single she-camel]. (TA.) It is said in a prov., EaraDa EalaY~a sawoma EaAl~apK [He offered to me in the manner of offering water to those (camels) taking, or having taken, a second draught]; (S, O, K, TA; in the CK, EuriDa and sawomu;) applied to one who offers food to him who does not need it; like the saying of the vulgar, EaroDa saAbiriY~K; (TA;) i. e., without energy; for one does not offer drink to the EAl~p with energy, as one does to the naAhilap [or those taking, or having taken, the first draught]. (S, O, K, TA. [See also Freytag's Arab. Prov. ii. 84.])
taEil~apN *
an inf. n. of 2 [q. v.]. (Ham p. 91.) ― -b2- See also EulaAlapN, in two places.
muEal~N *
: see EaliylN.
muEal~al~N *
: see EaliylN. [And see also the paragraph here following.]
muEal~ilN *
Giving to drink time after time. (K.) ― -b2- And [hence,] That diverts with the saliva him who sucks it in [when kissing]; thus in a verse of Imra-el-Keys, accord. to one relation thereof; (O, and Har p. 566;) as expl. by Az; and thus, with p, applied to a female: (Har:) but accord. to IAar, that aids with kindness after kindness (biA@lobir~i baEoda Albir~i [in Har ElY Albr' bEd Albr']): another reading of the word in that verse, AlmuEal~al, has been expl. above, voce EaliylN, on the authority of AA. (O.) ― -b3- Also Plucking fruit time after time. (K.) ― -b4- And One who repels the collector of the [tax called] xaraAj with excuses. (IAar, M, O, K.) ― -b5- Also, (TA,) or AlmuEal~ilu, (S, O, K,) One of the days called A^ay~aAmu AlEajuwzi; [respecting which see art. Ejz;] (S, O, K, TA;) because it diverts men by somewhat of an alleviation of the cold: (S, O, TA:) or, accord. to some, it is called muHal~ilo. (TA.)
maEoluwlN *
: see EaliylN: -A2- and see Eil~apN: and also 1, last sentence.
yaEoluwlN *
A pool of water left by a torrent, white, and flowing in a regular, or continuous, course, one portion following another: (As, O, K, TA:) or, accord. to Suh, in the R, [simply] a pool of water left by a torrent; so called because it waters the ground a second time (yaEul~u AlA^aroDa bimaAy^ihi [after its having been watered by the rain]): pl. yaEaAliylu. (TA.) ― -b2- And A dye (Sibog) that is imbided (Eul~a) one time after another: (O, K:) or, accord. to 'Abd-El-Lateef El-Baghdádee, a garment, or piece of cloth, dyed, and dyed again. (TA.) ― -b3- Accord. to AA, [app. as applied to camels,] yaEaAliylu signifies That have drunk one time after another; and has no sing.: but it is said on other authority to signify that go away at random to pasture (Aal~atiY tahomiY) one time after another; and to have for its sing. yaEoluwlN: and some say that it signifies such as are excessive in respect of whiteness. (TA.) ― -b4- Also, the sing., Rain after rain: (AO, O, K:) pl. as above. (TA.) ― -b5- And the pl., (S, M, O, TA,) [accord. to the context in the K the sing., which is clearly wrong,] Bubbles (HabaAb, M, K, TA, [in the CK HubAb,] and nuf~aAxaAt, S, O, K, [both, I think, evidently meaning thus,]) upon water; (S, M, O, K;) said to be from the falling of rain; and to be used in a verse of Kaab Ibn-Zuheyr for *aAtu yaEaAliyla as meaning having bubbles: (TA:) sing. as above. (O.) ― -b6- And Clouds disposed one above another; (S, O;) sing. as above: (S:) or [simply] clouds; so in the R; to which ISd adds containing rain: (TA:) or white clouds; (K, TA; a meaning assigned in the K to the sing.;) but this is said by Niftaweyh in explanation of the phrase biyDN yaEaAliylu in a verse of Kaab Ibn-Zuheyr to which reference has been made above: (TA:) or [the sing. signifies] a white portion of clouds. (M, K.) ― -b7- The pl. is also said to signify Lofty mountains; and Suh adds, from the upper parts of which water descends. (TA.) -A2- Also, the sing., A camel having two humps. (IAar, O, K.) ― -b2- And A camel such as is termed A^afiyl [q. v.]. (O.) Elb
1 Ealabahu *
, aor.
Ealuba
, (S, O, TA,) inf. n. EalobN (K, * TA) and EuluwbN, (TA,) He made a mark, or an impression, upon it, (S, O, K, * TA,) accord. to Az, like the mark termed EilaAb [q. v.]; (TA;) and he marked him, or it, with a hot iron; or scratched him, or it, so as to cause bleeding or not so: (S, O, TA;) and taEoliybN [inf. n. of ↓ El~b] likewise signifies the doing thus [i. e. the making a mark &c.]: (S, TA: *) and, as also EalobN [inf. n. of Ealaba], the cutting [a thing], syn. jaz~N; (so in the CK and in my MS. copy of the K;) or inciding [it], or notching [it]; syn. Haz~N. (K accord. to the TA.) laA taEolubo Suwrataka i. e. Make not thou a mark upon thy Swrp [here meaning face, as in some other instances,] occurs in a trad., as said to a man upon whose nose was seen a mark [of dust, or an impression,] made by pressing hard upon it in prostration. (O, TA.) -A2- Ealaba Als~ayofa, aor.
Ealuba
(S, O, K) and
Ealiba
, (K,) inf. n. EalobN; (S, O, K;) and ↓ El~bhu, (O,) inf. n. taEoliybN; (O, K;) He bound round the hilt of the sword with the EilobaA=' [q. v.] of a camel: (S, O, K:) and in like manner one says of things similar to a sword, (K, TA,) as a knife, and a spear. (TA.) ― -b2- [And Euliba seems to signify sometimes It was tied with, or by, a sinew, or tendon: see a usage of its part. n. voce matonN.] -A3- Ealiba, [aor.
Ealaba
,] (TA,) inf. n. EalabN, (K, TA,) It (a sword) became broken in its edge. (K, * TA.) -A4- And Ealiba, [aor.
Ealaba
,] (S, O, TA,) inf. n. EalabN, (TA,) said of a camel, He was, or became, affected by a disease in the two sides of his neck; (S, O;) by what is termed ↓ EalabN, (TA,) which is a disease attacking in the EilobaAA=ni, (K, TA,) dual of EilobaA=' [q. v.], in consequence of which the neck swells, and becomes bent. (TA.) -A5- And Ealiba, aor.
Ealaba
, inf. n. EalabN; and Ealaba, aor.
Ealuba
, inf. n. EalobN; It was, or became, hard, or firm; (O, K;) and hard, tough, or coarse: (K:) each, said of flesh, or flesh-meat, and of a plant, has the former meaning: (O:) or the latter verb, said of flesh, or flesh-meat, has that meaning; and the former verb, said of a plant, has the latter meaning: (S:) or the former verb, said of flesh, or flesh-meat, means it was, or became, hard, or firm, and thick, or coarse; and the latter verb also, it was, or became, thick, or coarse, and hard, not soft, or tender. (Suh, TA.) And Ealibato yaduhu His hand was, or became, thick, coarse, or rough. (TA.) [See also 10.] ― -b2- And Ealiba, aor.
Ealaba
, inf. n. EalabN; and Ealaba, aor.
Ealuba
; and ↓ AstElb; said of flesh-meat, It became altered in odour [for the worse], after having been hard, or firm. (K.)
2 Eal~aba
see 1, former half, in two places.
10 AstElb *
, said of flesh, or flesh-meat, It was, or became, thick, or coarse; not soft, or tender: (O:) or it was, or became, hard, or firm, and thick, or coarse; and likewise said of skin. (L.) [And Ealiba and Ealaba are similarly explained.] ― -b2- See also, 1, last sentence. -A2- AstElb Albaqola He found the herbs, or leguminous plants, to be hard, tough, or coarse. (TA.) And (TA) AstElbt Albaqola, said of cattle, They loathed the herbs, or leguminous plants, and found them, or deemed them, thick, or coarse, (O, K, TA,) being withered. (O, TA.)
Q. Q. 1 EalobaY *
, said of a man, His EalabiY~ [or rather EilobaAA=ni, the former being pl., and the latter dual, of EilobaA=', q. v.,] became apparent, by reason of old age: (O, K:) or accord. to the T, his EilobaA=' became depressed. (TA.) -A2- EalobaAhu He cut his EilobaA=' [q. v.], (O, K, TA,) i. e., his slave's ElbA': (K, TA:) or he perforated his (i. e. his slave's) ElbA', (K, TA,) and put into it a string, or thread. (TA.)
Q. Q. 3 AiEolanobaY *
, inf. n. AiEolinobaA='N, He (a man) raised himself; or drew, or stretched, himself up; like as is done on the occasion of altercation, (S, O, K,) and of reviling. (S, O.) ― -b2- And hence, (K,) it is said also of a cock, and of a dog, (S, O,) and other than these,. (S, O, TA,) as a cat, meaning He prepared himself for evil, or mischief, (K, TA,) and fighting: (TA:) [or ruffled his feathers,] or bristled up his hair: it is from the EilobaA=' of the neck, and quasi-coordinate to AifoEanolala, with Y [for the final l]: (S, O, TA:) and sometimes it is with ' [in the place of the Y]. (TA.) ― -b3- And one says also, AiEolanobaA^a biAlHimoli He rose, or raised himself, with the burden. (TA.)
EalobN *
A mark, an impression, or a scar, (S, O, K, TA,) of beating, and of burning with a hot iron, &c.; (TA;) or such as is mangled and bleeding: (K in art. HbT:) [an inf. n. used as a subst. properly so termed:] pl. EuluwbN. (S, O.) Tufeyl El-Ghanawee has used laEob for Ealob in this sense. (IAar, TA.) ― -b2- And A rugged place; (S, O, K, TA;) as also ↓ EilobN: (K, TA:) and ↓ the latter, (O,) or each, (K, TA,) a place, (K,) or a rugged (O, TA) and hard (TA) place of the earth, (O, TA,) which, if rained upon for a long time, will not give growth (O, K, TA) to any green thing: (O, TA:) and ↓ the latter signifies also any rough and hard place of the earth. (O.) ― -b3- And A hard thing; as also ↓ EalibN; (K;) each applied in this sense to flesh, or flesh-meat; the former being an inf. n. used as an epithet. (O.)
EulobN *
: see EalibN: ― -b2- and EulobapN, last sentence.
EilobN *
: see EalobN, in three places. ― -b2- Also A place where the sidor [rhamnus nabeca, or rhamnus spina Christi, a species of lote-tree,] grows: pl. EuluwbN. (AZ, O, K.) [Accord. to Forskål, (Flora Aegypt. Arab., p. cvi.,) Elb (thus written by him, and also “ œlb, ” app. for Eilob,) is an appel-lation applied by some in El-Yemen to the tree which he calls Rhamnus nabeca rectus.] ― -b3- And A man such that one should not covet, or hope to get, what he has, (O, K,) whether of words or of other than words. (O.) ― -b4- And one says, A_in~ahu laEilobu $ar~K Verily he is strong to do evil, or mischief. (TA.)
EalabN *
A certain disease of camels, expl. above: see 1, latter half.
EalibN *
: see EalobN, last sentence. ― -b2- Also, applied to a he-goat, and to a [lizard of the species-called] Dab~, Advanced in age, and hard, tough, or coarse: (S, O:) and applied to a mountain-goat, (O, K, TA,) in this sense; (TA;) or as meaning advanced in age; (O;) or large, or bulky, (K, TA,) advanced in age; because of his strength; (TA;) and [in the same sense applied to] a Dab~, as also ↓ EulobN: (K:) and applied to a man, as meaning thick, coarse, rough, or rude. (TA.) And A hard, tough, or coarse, plant. (TA.) -A2- And A camel having the disease termed EalabN [q. v.]; as also ↓ A^aEolabu. (TA.)
EulobapN *
A milking-vessel of skin, (S, O, TA,) or of wood, like a large qadaH [or bowl]: (TA:) or a large qadaH of camel's skin, or of wood, into which one milks: (K:) or a bowl into which the she-camel is milked: or a qadaH of wood, or of skin and wood: or a vessel of skin, in the form of a bowl, with a wooden hoop: Az says, it is a piece of skin taken from the side of a camel's hide while it is fresh; it is made round, and filled with soft sand; then its edges are drawn together, and perforated with a wooden skewer, and it is bound so as to be closed, [thus] contracted, by a cord [passed through the holes made with the skewer], and left until it becomes dry and tough; then its upper part is cut off, and it stands by reason of its dryness, resembling a round bowl, as though it were carved out, or fashioned by the turner; the pastor and the rider suspend it, and milk into it, and drink out of it; and it is convenient to the man of the desert by its lightness, and its not breaking when the camel shakes it about or when it falls to the ground: (TA:) IAar says that this word and janobapN and dasomaA='u and samoraA='u all signify the same: (O:) the pl. is EulabN (S, O, Msb, K) and EilaAbN. (S, Msb, K.) -A2- Also A tall palm-tree: (O, K:) [see ↓ EulobN (voce saAjidN), a coll. gen. n. used as a pl.; or a pl., and, if so, app. a contraction of EulabN, by poetic license: Sgh, however, adds,] but some say that it is ↓ EalabapN [i. e.] biAlt~aHoriyk. (O.)
EilobapN *
A thick knot of wood, (IAar, O, K, TA,) otherwise expl. as a great branch of a tree, (TA,) whereof is made the miqoTarap, (IAar, O, K, TA,) which is a wooden thing having in it holes adapted to the size of the legs of the persons confined [by it, i. e. a kind of stocks]: (TA:) pl. EilabN. (IAar, O, TA.) A poet says, fiY rijolihi EilobapN xa$onaA='u mino qaraZK [Upon his leg was a rough kind of stocks of the wood of the tree called karadh]. (O, TA.)
EalabapN *
: see EulobapN, last sentence.
EilobaA='N *
[perfectly decl., because the ' is a letter of quasi-coordination, i. e., added to render the word quasi-coordinate to the class of qiroTaAsN and the like,] The EaSab of the neck; [app. meaning the upper, cervical, tendinous portion of the trapezius muscle;] (S, O, K; [in all of which, mention is made of the ElbA=' of the camel, to which it seems to be most commonly applied, and also to that of a man;]) it is one of a pair, and between one ElbA=' and the other is the place of growth of the mane; (S, O;) Az explains it as specially applied to the thick EaSab; and IAth, as the EaSab in the neck, extending to the kaAhil [or part between the two shoulder-blades]: ISd says that it is syn. with EaqabN [q. v.]: (TA:) [it is also said that] it signifies the EaSabap [i. e. tendon, or sinew,] that extends in the neck: (Msb:) or the yellow EaSabap in the side (SafoHap) of the neck; one of a pair: (A:) and the EilobaAwaAni in a man are [said to be] the two yellow tendons or sinews (AlEaSabataAni AlS~aforaAwaAni) in the maton [or part next the spine, on either side,] of the neck: (Zj in his “ Khalk el-Insán: ”) [but of all the meanings thus assigned to it, the first seems to be the most proper, or at least the most usual: see Q. Q. 1:] the Arabs used to bind therewith, in the fresh, or moist, state, the A^ajofaAn [or sheaths] of their swords, and also their spears when cracked, and it dried upon them, and became strong: (IAth, TA:) the word is masc., (Lh, TA,) or [it is masc. and fem., but] the making it fem. is preferred [though this is contr. to analogy]: (Msb:) the dual is EilobaAwaAni (S, A, O, Msb) and EilobaA A=ni; (S, O, Msb, K;) [the former app. the more common, but the latter the more proper;] for the ' [in the sing.] is a letter of quasi-coordination [and therefore properly with tenween]; but if you will, you may liken it to the fem. ' that is in HamoraA='u [of which the dual is more properly HamoraAwaAni], or to the radical ' [or rather the ' that is substituted for the last radical letter] in kisaA='N [of which the dual is more pro- perly kisaA A=ni]: (S, O:) and the pl. is EalaAbiY~u. (S, O, K.) You say of a man when he has become advanced in age, ta$an~aja EilobaA='u Alr~ajuli [The ElbA=' of the man has become contracted]. (S, O.) ― -b2- The pl. EalaAbiY~u is expl. in the K as signifying also Lead: and in the S as signifying lead, or a kind thereof: (TA:) El-Kutabee says, “ I have been told that AlEalaAbiY~u signifies lead; but I am not sure of it: ” and Az says, “ I know not any one who has said it, and it is not true; ” (O, TA;) and this is the case: (O:) MF observes that its explanation as signifying lead requires it to be a sing. of a pl. form, or a pl. that has no sing., like A^abaAbiylu and EabaAdiydu: (TA:) in a trad., mention is made of swords of which the ornaments were AlElAbY~ and AlA=nuk; (O, TA;) and the coupling of these two words together has led to the supposition that the former means lead; but there is no evading the fact that it is the pl. of ElbaA=' meaning the EaSab of the camel. (TA.)
Eulobuwbapu Alqawomi *
The best persons of the people, or party. (Sh, O, K.)
EilaAbN *
A mark made with a hot iron along the length of the neck [of a camel], (S, O, K,) upon, or over, the EilobaA='. (TA.)
EalaAbiY~u *
pl. of EilobaA='N [q. v.].
A^aEolabu *
: see EalibN, last sentence.
muEolibapN *
: see the next paragraph.
muEal~abN *
A sword having its hilt bound (A, O) with the EilobaA=' of a camel; (O;) as also ↓ maEoluwbN. (A.) ― -b2- And muEal~abapN A she-camel (S, K) marked with the mark called EilaAb; (S, O, K;) as also ↓ muEolibapN. (K.)
muEal~ibN *
One who makes the kind of vessel called EulobapN. (S, O.)
muEalobaApN *
One who has a perforation made in her EilobaAwaAni [dual of EilobaA='N] with the instrument called midorFY [q. v.]. (O.)
maEoluwbN *
A conspicuous road (S, O, K, TA) that is marked in its two sides; or marked with the traces of travellers. (TA.) ― -b2- And A sword broken in its edge. (O.) ― -b3- See also muEal~abN. Elv
1 Ealavahu *
, aor.
Ealiva
, (K,) inf. n. EalovN, (S, O,) to which galovN is like in its meanings (K and TA in art. glv) for the most part, (TA in that art.,) He mixed it; (S, * O, * K, TA;) as also ↓ El~vhu, inf. n. taEoliyvN; and ↓ AEtlvhu. (TA.) You say, Ealavotu Albur~a biAl$~aEiyri, aor. as above, I mixed the wheat with the barley. (S, O.) ― -b2- Also, (K, TA,) aor. as above, (TA,) and so the inf. n., (O, TA,) He collected it together, (O, * K, TA,) from different places. (TA.) -A2- Ealava Als~iqaA='a He tanned the [skin called] sqA' with the A^roTaY [q. v.], (K,) or with any of the trees of the kind called Ealav [q. v.]: accord. to AHn, it is with g [i. e. galava]. (TA.) [But magoluwvN, with g, is expl. on the authority of ISk, as meaning, applied to a sqA', “ Tanned with dry, or with unripe, dates. ”] -A3- Ealava, (S, O, K, TA,) [or, perhaps, Ealiva, like galiva,] as also ↓ AEtlv, (TA,) said of a zanod [or piece of stick, or wood, for producing fire], It failed to produce fire, (S, O, K, TA,) and was difficult to use: and the subst. is ↓ EulaAvN [app. meaning The quality of failing to produce fire, &c.]. (L, TA.) -A4- EalavN The fighting vehemently, and cleaving to fight: (S, O, K:) and so galavN. (S, O.) One says, Ealiva Alqawomu, aor.
Ealava
, inf. n. EalavN, The people, or party, fought one another [or did so vehemently and perseveringly]: and Ealiva baEoDu Alqawomi bibaEoDK [One portion of the people, or party, fought another portion vehemently and perseveringly]. (TA.) And Ealiva Al*~iy^obu biAlganami The wolf kept to worrying the sheep or goats. (L. [And so galiva.])
2 Eal~ava
see 1, first sentence. ― -b2- [The inf. n.] taEoliyvN also signifies Confusion of mind: or, as some say, the beginning of pain. (TA. [See also 2 in art. glv; and see mugal~ivN, with g.])
4 A^aEolava
see 8.
5 tEl~v *
He, or it, clung, clave, or held fast, (O, K, TA,) bihi to it [or him]. (TK. [See also 5 in art. glv.]) -A2- Also He made, or did, [a thing] faultily, or unsoundly. (O, K.) [Accord. to the TK, one says, tEl~v Als~ahoma, meaning He made the arrow faultily, or unsoundly: but this is perhaps a mistake: see 8.] ― -b2- And i. q. tamaH~ala: (K:) Fr says, taEal~avotu lahu Al*~unuwba is like tamaH~alotu [app. meaning I laboured, and exercised art or management, in seeking to do to him misdeeds: see art. mHl]. (O.)
8 A_iEotalava
see 1, first sentence. You say, AEtlv AlEulaAvapa He (a man) mixed the [mess called] EulaAvap [q. v.]. (As, O.) ― -b2- And AEtlv zanodFA He took a zanod [or piece of stick, or wood, for producing fire] from trees, without knowing whether or not it would produce fire: (S, O, K:) or he acted unskilfully in selecting a znd: (A:) or he took, or made, for himself a znd from any tree that he found in his way: and so Agtlv, with g. (AHn, TA.) And one says, fulaAnN yaEotalivu Alz~inaAda meaning (assumed tropical:) Such a one does not select his manokiH [or wife]: (S, A, * O, K: *) in which sense also ygtlv is a dial. var.: (TA:) and in like manner one says AEtlv [alone], and ↓ A^aEolava. (So in a copy of the A. [But I doubt the correctness of the latter verb; and the more so as it is not quite clear whether it be meant to be expl. as having this meaning, or as meaning It (a zanod) failed to produce fire, and therefore, perhaps, a mistranscription for Ealava.]) ― -b3- And AEtlv Als~ahoma He took [or made] the arrow from any of the trees that were before him. (L.) And He made the arrow faultily, or unsoundly. (L, TA. [See also 5.]) -A2- See also 1, latter half.
EalovN *
[originally an inf. n.] A mixture; as also ↓ EulaAvapN. (TA.)
EalavN *
What is mixed with wheat &c., of those things that are taken forth and thrown away. (TA. [It is used in this sense in the present day; as also galavN.]) ― -b2- See also EaliyvN. ― -b3- Also a term applied to The [trees, or plants, called] TarofaA=' and A^avol [or A^asal (see galavN)] and HaAj and yanobuwt and Eikori$: pl. A^aEolaAvN. (TA. [See also A^agolaAvN, which is somewhat similarly explained.]) ― -b4- And A zanod [or piece of stick, or wood, for producing fire] that has not produced fire. (A.) And AlA^aEolaAvu [or A^aEolaAvu Al$~ajari] signifies [also] The promiscuous pieces of trees that one uses for producing fire, of the [trees called] marox, and of such as are dried up. (S, O, K.) ― -b5- And A^aEolaAvu Alz~aAdi Such things as are eaten without being selected, of travelling-provisions. (O, K.)
EalivN *
One whose origin is referred to a person who is not his father [or forefather], (O, K, TA,) his lineage being confused; (TA;) as also ↓ muEotalivN. (O, K.) -A2- Also Firm, or constant, in fight. (TA.) [rajulN EalivN is expl. in the O by the words mulaAzimN limano yuTaAlibu, and in like manner AlEalivu is expl. in the K; app. meaning A man cleaving, or holding fast, applied to such as is seeking, or demanding, blood-revenge, or a debt or the like; agreeably with what here immediately precedes, and with the explanation in the L, which is, mulaAzimN A^aYo TaAlibN fiY qitaAlK A^awo gayorihi cleaving, or holding fast, i. e. seeking, or demanding, in fight or in some other case. See Ealiva, of which EalivN is the part. n.: and see also galvN.]
EulovapN *
, with damm, (K, but written in the O Ealovap,) i. q. EuloqapN [most probably, I think, in the sense in which this is used in the phrase liY fiY h`*aA AlmaAli EuloqapN (q. v.), from taEal~ava in the first of the senses assigned to it above, syn. with taEal~aqi]. (O, K.)
EalovaY *
Food having poison mixed with it, by which vultures are killed: mentioned by Kr: and galovaY is a dial. var. thereof. (TA.)
EulaAvN *
: see EulaAvapN: -A2- and see also, 1, latter half.
EaliyvN *
Bread made of barley and wheat: (S, O, K:) and so galiyvN. (S, O.) And xamiyrN EaliyvN Bread made of barley and [the grain called] sulot. (TA, from a trad.) ― -b2- And Wheat mixed with barley; (AZ, TA;) as also ↓ EalavN and ↓ EaliyvapN: or, accord. to Abu-l-Jarráh, barley and wheat mixed together for sowing and then reaped together. (TA.)
EulaAvapN *
Clarified butter, (S, O, K, TA,) or oliveoil, (TA,) and [the preparation of curd called] A^aqiT, mixed together: (S, O, K, TA:) and any two things mixed together: (S, O, K:) pl. [or rather coll. gen. n.] ↓ EulaAvN. (O.) See also EalovN. ― -b2- Also A man who collects from various places. (O, K.)
EaliyvapN *
: see EaliyvN.
muEotalavu Alz~inaAdi *
[evidently, I think, a mistranscription, correctly ↓ muEotaliv,] A man whose zinaAd [pl. of zanodN] fail to produce fire. (L.) ― -b2- See also the following paragraph.
muEotalivN *
: see EalivN: ― -b2- and see the next preceding paragraph. ― -b3- Also, (O, * L, [thus in the latter, with kesr to the l, but in the former without any vowel-sign to that letter, perhaps from AiEotalava Alz~anodu, but more probably ↓ muEotalavN, from AEtlv Als~ahoma,]) An arrow in which is no good. (O, L.) Elj
1 Ealajahu *
: see 3. -A2- Ealajato, (TA,) inf. n. EalajaAnN, (O, K, TA,) She (a camel) was, or became, in a state of commotion. (O, * K, * TA.) -A3- Ealija, aor.
Ealaja
, inf. n. EalajN, He (a man) was, or became, strong, robust, or sturdy. (Msb.)
2 El~j AlA_ibila *
He fed the camels with the fodder of the [shrub called] EalajaAn. (TA.)
3 EAljhu *
, inf. n. EilaAjN (S, A, O, K) and muEaAlajapN, (S, O, K,) He laboured, exerted himself, strove, struggled, contended, or conflicted, with it, (namely, a thing, S, O,) to prevail, overcome, or gain the mastery or possession, or to effect an object; he worked, or laboured, at it, or upon it, to do, execute, perform, effect, or accomplish, it, or to manage, or treat, it; syn. zaAwalahu; (S, A, O, K;) and maArasahu. (TA.) [And He exercised his skill upon it; worked, or wrought, it; worked it together; mingled, mixed up, or compounded, it, with some degree of labour; mashed it; kneaded it; manipulated it; brewed it; treated it with some admixture; dressed it, or prepared it for use; namely, some substance, composition, food, medicine, or the like.] mino kasobihi waEilaAjihi is a phrase occurring in a trad., meaning From his gain, or earning, and his work, or labour. (L.) And one says, EAlj AlHadiyda He worked, or wrought, iron. (L in art. Hd, &c.) And EAlj furu$FA wawasaAy^ida [He manufactured beds, or the like, and pillows]. (K in art. njd.) And EAlj Al$~araAba biAln~aAri [He brewed, or prepared with pains, the beverage, or wine, by means of fire; or boiled it well]. (K voce muSaE~adN.) And EAlj Als~iHora [He wrought enchantment]. (K in art. twl.) And EaAlajonaA gayoba Als~amaA='i [We laboured, or strove, after the secrets of heaven]. (K in art. lms.) ― -b2- Also He laboured, or strove, with him, to prevail, or overcome; syn. zaAwalahu. (L.) One says, EaAlajahu ↓ faEalajahu, (S, O, * L, K, *) [aor. of the latter
Ealuja
,] inf. n. EalojN, (S,) He laboured, or strove, with him, to prevail, or overcome, (L,) and he overcame him (S, O, L, K) in so doing; (O, K;) namely, another man. (S, O.) It is said in a trad., EaAlajotu A@moraA^apF faA^aSabotu minohaA [I strove with a woman, and obtained what I desired of her]. (L.) And lamo yuEaAlijo, in another trad., is said to mean He did not strive, or contend, with the confusion of intel-lect [usually] attendant upon death, which would be an expiation for [some of] his sins: or he did not strive, or contend, with the severity of longcontinued sickness, nor suffer the perturbation [usually] attending death: or, as some relate it, the phrase is lamo yuEaAlajo, meaning he was not tended, or treated medically, in his sickness. (L.) In another trad. occurs the saying, A_in~iY SaAHibu ZahorK A^uEaAlijuhu, meaning Verily I am the owner of a camel for riding or carriage, which I ply, or work, (A^umaArisuhu,) and employ to carry for hire. (L.) And it is related in another trad. that 'Alee sent two men in a certain direction, and said, A_in~akumaA EilojaAni faEaAlijaA Eano diynikumaA, meaning Verily ye are two strong, bulky men, therefore labour ye [in defence of your religion] in the affair to the performance of which I have called and incited you. (L.) ― -b3- [And He plied it; i. e. kept it at work, or in action; namely, a thing. See an ex. voce dulobN.] ― -b4- Also, (O, K,) inf. ns. as above, [but generally EilaAjN,] (K,) He treated him (i. e. a person either sick or wounded, or a beast, O) medically, curatively, or therapeutically: (O, K:) he tended him, or took care of him, in his sickness: (L:) [he endeavoured to cure him (i. e. a sick person), or it (i. e. a diseased part of the body):] and EAljhu mina Ald~aA='i, inf. n. EilaAjN, he treated him medically to cure him of the disease. (MA.) [And He dressed it, namely, a wound or the like.] And one says, Euwlijati Als~ibaAEu biA^uxa*K, meaning The beasts, or birds, of prey were wrought upon, or operated on, by charms, so as to prevent their injuring cattle and the like. (L in art. Eqd.)
5 tEl~j Alr~amolu *
, and ↓ AEtlj, The sand became collected together. (TA.) -A2- ↓ maA taEal~ajotu biEaluwjK and mA taA^al~akotu biA^aluwkK signify the same, (O, K,) i. e. [I have not occupied myself in chewing with anything that is chewed; or] I have not tasted anything; and so maA taEal~akotu biEaluwkK. (O.) -A3- tEl~jt AlA_ibilu The camels obtained, or took, of the [shrub called] EalajaAn. (TA.)
6 tEAljwA *
They laboured, exerted themselves, strove, struggled, contended, or conflicted, one with another, to prevail, overcome, or gain the mastery or possession, or to effect an object; syn. tazaAwaluwA. (S and K in art. zwl. [See also 8.]) One says, taEaAlajaA Al$~ar~a bayonahumaA [They two laboured, or strove, each with the other, to do evil, or mischief]. (S in art. kwH.)
8 AEtljwA *
They wrestled together, striving to throw one another down; and fought one another. (A, O, K.) And AEotalajati AlwaHo$u The wild animals contended in smiting one another, and strove, or struggled, together for the mastery. (TA.) [See also 6.] ― -b2- [Hence,] AEtljt AlA^amowAju (S, A, O, K) (tropical:) The waves conflicted, or dashed together. (S, O, K.) ― -b3- And AEtlj Alham~u fiY Sadorihi (tropical:) Anxiety conflicted in his bosom. (TA.) ― -b4- And AEtljt AlA^aroDu (assumed tropical:) The land produced, or had, tall plants, or herbage. (S, O, K.) ― -b5- See also 5.
10 AstElj *
is said of a man's make [as meaning It was, or became, strong, or sturdy, and big, or bulky]: (A:) [or] it was, or became, thick, big, or coarse. (Kh, O.) And said of a man, His beard grew forth, (AZ, L, Msb,) and he became thick, big, or coarse, and strong, or sturdy, and bulky in his body: and it is also said of a boy, or young man, meaning xaraja wajohuhu [for xaraja nabaAtu wajohihi the hair of his face grew forth]. (L.) And said of the skin (S, O, K) of a man, (S, O,) It was, or became, thick, coarse, or rough. (S, O, K.) ― -b2- It is also said of a lock (migolaAq), [app. as meaning It required labour, exertion, or effort, to open it,] from AlEilaAju. (O. [I suppose it to be like Aisotakad~a, from Alkad~u; &c.])
EilojN *
A strong, or sturdy, man: (Msb:) or a strong, or sturdy, and thick, big, or coarse, man: (L:) or any man having a beard; (AZ, L, Msb;) not applied to the beardless: (AZ, Msb:) and any [man or beast] that is hardy, strong, or sturdy: (L:) and an ass, (S, K, TA,) in an absolute sense: (TA:) and, (K,) or as some say, (TA,) a fat and strong wild ass: (K, TA:) or a fat and thick, big, or coarse, wild ass: (O:) and a man, (S, A, O, L, K,) or a big, or bulky, man, (Mgh, Msb,) or a strong and big, or bulky, man, (TA,) of the unbelievers of the Eajam [i. e. Persians or other foreigners], (S, A, Mgh, O, L, Msb, K, TA,) and of others; (L;) so called because of the thickness, bigness, or coarseness, of his make: (O:) or a strong and big, or bulky, unbeliever: (L:) or simply an unbeliever; (L, Msb;) thus accord. to some of the Arabs, in an absolute sense: (Msb:) fem. with p: (L:) pl. [of pauc.] A^aEolaAjN and [of mult.] EuluwjN (S, O, Msb, K) and EilajapN and [quasi-pl. n.] ↓ maEoluwjaA='u, (S, O, K,) like ma$oyuwxaA='u [q. v.], (TA,) and ↓ maEoluwjaY (O, L, CK) and ↓ maEolajapN. (Sb, R, TA.) El-Hasan applied the epithet EuluwjN, contemptuously, to certain men who neglected the supererogatory prayers before daybreak, performing only [afterwards] the prescribed prayers. (Mgh.) ― -b2- fulaAnN Eiloju maAlK is like A_izaA='u maAlK [meaning Such a one is a manager, tender, or superintendent, or a good pastor, of cattle, or camels &c.]. (S, O, K.) ― -b3- And EilojN signifies also A cake of bread: (Abu-l- 'Omeythil, TA:) or a cake of bread that is thick (O, K, TA) in the edges (O) or in the edge. (K, TA.)
EalajN *
The small ones, or young ones, of palmtrees. (AHn, S, O, K.) ― -b2- See also EalajaAnN, in two places.
EalijN *
(S, O, K) and ↓ EulajN and ↓ Eul~ajN, (O, K,) applied to a man, Strong, or sturdy, (S, O, K.) in labouring, or striving, to prevail, (TA,) who throws down his antagonists much or often, (Sir~iyEN, [in the CK, erroneously, SaryEN,]) and who labours, or exerts himself, in performing, accomplishing, or managing, affairs: (O, K:) or ↓ Eul~ajN signifies a man strong, or sturdy, in fighting, and in contending like the ram. (L.) ― -b2- And EalijapN, applied to a she-camel, Strong, or sturdy: (O:) or, so applied, having much flesh: (TA:) pl. EalijaAtN. (O, TA.)
EulajN *
and Eul~ajN: see EalijN; the latter in two places.
EalojanN *
A she-camel compact and firm in flesh: (S, O, K:) or strong; (Az and TA in art. Eljn;) as also ↓ EulojuwnN: (K in that art.:) or thick, big, or coarse: (Aboo-Málik, TA in that art.:) [but] the n is augmentative. (O.) ― -b2- And A woman who cares not for what she does nor for what is said to her. (T, K; and S in art. Eljn.)
EulojaAnN *
A collection of [thorny trees of the kind called] EiDaAh. (O, K.)
EalajaAnN *
(S, O, L, K) and ↓ EalajN (L, TA) A certain sort of plant; (S, O, K;) growing in the sand: n. un. with p: (O:) AHn says, on the authority of certain of the Arabs of the desert, that it grows in the form of slender strings, intensely green, of a greenness like that of herbs, or leguminous plants, inclining to yellowness, bare, having no leaves: (O:) he says [also] that the Ealaj [or EalajaAn, as will be shown by what follows,] is, with the people of Nejd, a sort of trees [or shrubs] having no leaves, consisting only of bare strings, of a dusty green colour: (L, TA:) the asses eat it, and their teeth become yellow in consequence of their eating it; wherefore one says of him who has yellow teeth, kaA^an~a faAhu fuw HimaArK A^akala EalajaAnFA [As though his mouth were the mouth of an ass that had eaten 'alaján; by the mouth being meant the teeth, as is often the case]: (O, L, TA:) and he says that it sometimes grows, not in the sand, but in soft, or plain, tracts; and accord. to some, (O,) the EalajaAn is a sort of trees of a dark green colour, not having leaves, consisting only of twigs, one of such trees occupying the space of a man sitting; (O, L, TA; *) growing in plain, or soft, land, and not eaten by the camels unless of necessity: Az says that the EalajaAn is a sort of trees resembling that called EalanodFY, which he had seen in the desert: and its pl. [or rather the pl. of the n. un. (EalajapN) of its syn. ↓ EalajN] is EalajaAtN. (L, TA.)
EalajaAnapN *
n. un. of EalajaAnN [q. v.] -A2- Also Dust which the wind collects at the foot of a tree. (O, K.)
EulojuwnN *
: see EalojanN.
EilaAjN *
an inf. n. of 3 [q. v.]. (S, A, O, K.) ― -b2- And [A medicine, or remedy; often used in this sense;] a thing with which one treats a patient medically, or curatively. (TA.)
EaluwjN *
i. q. A^aluwkN (O, K) and EaluwkN, meaning A thing that is eaten [or chewed]: (O:) so in the phrase h`*aA Ealuwju SidoqK [This is an excellent thing that is chewed]. (O, K.) See also 5.
EaAlijN *
A camel pasturing, or that pastures, upon the [shrub called] EalajaAn. (S, O, K.) -A2- A quantity of sand that has become accumulated and intermixed: pl. EawaAliju. (TA, from a trad.)
maEolajapN *
: [quasi-pl. ns.] see EilojN.
maEoluwjaY *
: [quasi-pl. ns.] see EilojN.
maEoluwjaA='u *
: [quasi-pl. ns.] see EilojN.
muEalohajN *
[mentioned in the O and K in art. Elhj] One whose father is free, or an Arab, and whose mother is a slave; syn. hajiynN: (S, K:) or one who claims as his father a person who is not his father; or who is claimed as a son by a person who is not his father: and one born of two different races: (Lth, O:) or one born of a slave the daughter of a female slave: (Ibn-'Abbád, O:) or, accord. to ISd, one who is not of pure race: (TA:) a low, a vile, or an ignoble, man; foolish, or stupid, or deficient in intellect; (Lth, O, K;) a frivolous babbler. (Lth, O.) F charges J with error in asserting the h to be augmentative; but all the authorities on inflection assert the same thing. (MF.)
muEaAlajN *
A place of EilaAj [i. e. medical, or curative, treatment]. (TA in art. ArY.)
muEaAlijN *
One who treats patients, whether sick or wounded, or beasts, medically, or curatively. (TA.)
A^aroDN muEotalijapN *
Land of which the herbage has become strong, or tall, and tangled, or luxuriant, and abundant. (TA.)
musotaEoliju Alxaloqi *
A man [strong, or sturdy, and big, or bulky, or] thick, big, or coarse, in make. (S, O. [See the verb.]) Quasi Eljn
EalojanN *
&c. see in art. Elj. Eld
1 Ealida *
, aor.
Ealada
, (O, L, K,) inf. n. EalodN (O, L, K *) and EaladN, (O,) said of a man, (O,) or of anything, (L,) He, or it, was, or became, strong and hard. (O, L, K. [See also Q. Q. 3.]) ― -b2- And He stood fast, and refused to be led, or to turn. (L. [See also Q. Q. 1.])
13 AiEolaw~ada *
: see Q. Q. 3: ― -b2- and Q. Q. 1. ― -b3- Also He (a man) was, or became, grave, staid, steady, sedate, or calm. (O, K.)
Q. Q. 1 Ealowada *
He, or it, kept, or clave, to his, or its, place, and could not be moved by any one; (L, K;) as also ↓ AiEolaw~ada. (L. [See also 1.])
Q. Q. 3 AiEolanodaY *
He (a camel) was, or became, thick, big, or coarse, and strong; (Abu-sSemeyda', S, O, L, K;) as also AikolanodaY: (Abu-sSemeyda', S, L:) and so ↓ AiEolaw~ada said of a man. (O, L, * K, [See also 1.])
EalodN *
Hardness and strength. (K. [See 1.]) -A2- And A thing, (S,) or anything, (TA,) hard, (S, K,) and strong: (K:) or, accord. to Kh, anything thick, big, or coarse, and strong. (Ham p. 81.) ― -b2- And Standing fast, and refusing to be led, or to turn. (L.) -A3- Also, (S, K,) or A^aEolaAdN, (IAar, TA,) which is the pl., (TA,) The sinews EaSab of the neck. (IAar, S, K.)
EalanodN *
: see muEolanodadN.
EilowadN *
: see what next follows.
Eilowad~N *
(S, O, L, K) and Ealowad~N (Ibn-Habeeb, MF) and ↓ EilowadN as written in some copies of the “ Book ” [of Sb] and said by Seer to be a dial. var., (TA,) Great, or old or full-grown; syn. kabiyrN: (El-Umawee, S, K:) or great, or old or full-grown, (kabiyrN,) advanced in age, and strong: (so in a copy of the S:) or advanced in age, and strong; applied to a man and to a camel; as also ↓ Eil~awodN: or thick, big, or coarse; as also ↓ Eil~awodN: and old (kabiyrN) and decrepit: (L:) applied to a man: (TA:) and with p, decrepit, applied to a she-camel: (K:) also, without p, big, or bulky; applied to a [lizard of the species termed] Dab~: and applied by El-Farezdak to the baZor [q. v.] of a woman, as meaning large and hard: (L:) and a thick-necked man: (AA, TA:) and applied [app. as meaning thick] as an epithet to a neck: (AO, S, O:) and the neck itself, of a she-camel: also strong, and having hardness; applied to a man; and likewise, with p, to a woman: (L:) and applied to a lord, or chief, as meaning grave, staid, steady, sedate, or calm, (O, L, K,) and of firm judgment: (L:) and, with p, a mare that is stubborn, and not to be led unless driven; (K;) that extends her legs, and pulls vehemently the person who leads, with her neck, so that he can seldom lead her unless she be urged on from behind. (ISh, O, * L.)
Eil~awodN *
: see the next preceding paragraph, in two places.
EulaAdFY *
: see the next paragraph.
EaladonFY *
: see the next paragraph.
EalanodadN *
: see the next paragraph.
EalanodFY *
Anything thick, big, or coarse; (S, O, * K;) as also EulunodFY: (O, K:) and bulky, strong, and tall; applied to a camel and to a horse: (TA:) and sometimes they applied the epithet EulunodFY to a camel: (S:) this and ↓ EulaAdFY signify strong, so applied, (O, K,) as does also ↓ EalnodadN applied to a horse; (L;) or bulky and tall, applied to a camel and to a horse: or, accord. to En-Nadr, one says naAqapN EalanodaApN, meaning a great and tall she-camel; but not jamalN EalanodFY; like as one says naAqapN EafaronaApN; but not jamalN EafaronFY: (TA:) and ElndY occurs in old poetry as an epithet applied to a she-camel [app. in this instance with what is termed the fem. alif, i. e. without teshdeed]: (Ham p. 82:) the pl. of EalanodFY is EalaAnidu (S, O) and EalaAdaY: and Sb mentions [app. as a dial. var. of the sing.] ↓ EaladonFY. (L.) ― -b2- Also A species of tree, (O, K, TA, and so in a copy of the S,) of the kind called EiDaAh, having thorns: (O, K:) [a coll. gen. n.:] n. un. EalanodaApN; (AHn, O, K: *) it is of the trees of the sands, not such as is termed HamoD, (O, TA,) and yields an intense smoke: (TA:) accord. to Lth, the ElndAp is a tall tree, having no thorns, of the kind termed EiDaAh: but he is incorrect in so saying: it is a tree having hard branches, for which the cattle, or camels and other beasts, have no desire, and not of the kind termed EiDaAh; and indeed how can it be of the kind thus termed having no thorns? nor is it tall, the tallest being of the height of a man sitting; but, with its shortness, it is dense and compact in its branches. (Az, TA.)
maA liY Eanohu muEolanodadN *
, (Lh, L, and K in art. End,) and muEolanodidN, (K in that art.,) and muEolunodudN, (Lh, L,) or mA lY minohu muEolanodadN, (AZ, and S and O in art. End,) and ↓ EalanodN, (L,) as also EunodadN and EunodudN, (AZ, O and K in art. End,) I have no way of avoiding it, or escaping it: (Lh, L, and O and K in art. End, q. v.:) or maA liY Eanohu muEolanodidN, I have, in the way to it, no place in which to make my camel lie down, nor any in which to take a noontide-sleep, but only a direct course to it. (L in art. Elnd.) And maA liY A_ilayohi muEolanodidN, (Lh, L, and O * and K in art. End,) and muEolanodadN, (Lh, O in that art.,) I have no way of attaining to it. (Lh, L, and O and K in art. End.) -A2- muEolanodidN also signifies A country, (O in art. End, on the authority of Ibn-'Abbád,) or a land, (K in that art.,) containing neither water nor pasture. (O and K in that art.) Els
EalasN *
A certain kind of wheat, having two grains in one husk, (S, O, Msb, K,) and sometimes one grain, or three grains; (Msb;) it is found in the region of El-Yemen; (TA;) and is the wheat of San'à: (S, O, K:) or a sort of wheat, of good quality, but difficult to cleanse, growing in the parts of El-Yemen: (AHn, O:) or [a kind of grain] like wheat, but difficult to cleanse, (Mgh, Msb,) having two grains in one envelope, and it is the corn of San'à: (Mgh:) or a certain black grain, which people eat in times of dearth, or drought, (Mgh, Msb,) after grinding it: (Mgh:) or, (Msb, in the K “ and, ”) accord. to IAar, (O,) i. q. EadasN [or lentils]. (O, Msb, K.) ElT
1 EalaTa *
, aor.
EaluTa
(S, O, K,) and
EaliTa
, (O, K,) inf. n. EaloTN, (O,) He branded (S, O, K) his camel, (S, O,) or a she-camel, (K,) with the mark called EilaAT; (S, K;) as also ↓ El~T, (K,) inf. n. taEoliyTN; (TA;) or the latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]; (S, M, TA;) you say, El~T A_ibilahu [he branded his camels with that mark]. (S.) ― -b2- [Hence,] one says, laA^aEoluiTan~aka EaloTa AlbaEiyr, (TA,) or EaloTa sawo'K, (O,) (assumed tropical:) I will assuredly brand thee [with the branding of the camel, or with an evil branding, meaning,] with a branding that shall remain upon thee. (O, TA.) And EalaTahu bi$ar~K, (S, O, K, TA,) and bisuwo'K, inf. n. EaloTN and EuluwTN, (TA,) (tropical:) He mentioned him, (S, O, K, TA,) and aspersed him, (TA,) [or branded, or stigmatized, him,] with evil. (S, O, K, TA.) And EalaTahu biAlqawoli, inf. n. EaloTN, (tropical:) He branded, or stigmatized, him with a mark [of reproach] whereby he should be known. (TA.) ― -b3- And EalaTahu bisahomK (assumed tropical:) He hit him with an arrow; (S, O;) inf. n. EaloTN. (S.)
2 Eal~aTa
see above, first sentence. ― -b2- El~T AlbaEiyra, inf. n. taEoliyTN, He pulled off the cord called EilaAT from the neck of the camel. (A 'Obeyd, S, O, * K.)
4 maA A^aEolaTahu *
, said of a poet, means maA A^anokarahu [How great is his intelligence, or skill, and knowledge! &c.]. (AA, O, K.)
5 tEl~T Alqawosa *
He hung upon himself the bow. (TA.)
8 AEtlThu * and AEtlT bihi
He contended with him in an altercation; disputed, or litigated, with him; and treated him with enmity, or hostility; or did evil to him, obliging him to do the like in return. (O, K.)
13 AiEolaw~aTa AlbaEiyra *
He clung to the neck of the camel, and mounted him: (S, O, K:) or it signifies, (K,) or signifies also, (O,) he rode the camel without a [cord such as is termed] xiTaAm [q. v.]: (Ibn-'Abbád, O, K:) or he rode the camel bare, without saddle: (K:) and AElw~T Alfarasa he rode the mare without bridle. (TA.) ― -b2- And AElw~T Aln~aAqapa, said of a camel, (O, K, TA,) He got upon the neck of the she-camel, and mounted upon her in a headlong, or heedless, manner: (TA:) or he mounted the she-camel to cover her. (O, K, TA.) ― -b3- [Hence,] AElw~T raA^osahu, (O, TA,) and AElw~T A^amorFA, (K, TA,) (tropical:) He pursued a headlong, or heedless, course, and plunged, or rushed, into an affair without consideration. (O, K, TA.) ― -b4- And AElw~Thu He took him and confined him. (Lth, * O, * K.) ― -b5- And He clave to him, (IAar, S, O, K,) like as the [cord called] EilaAT cleaves to the neck of the camel. (IAar, TA.) ― -b6- And He clung to him, and drew him to him; (Ibn-'Abbád, O;) and so ↓ taEalowaTahu. (Ibn-'Abbád, O, K.)
Q. Q. 2 taEalowaTahu *
: see what next precedes.
EaloTN *
A brand upon the side of the cheek of a camel: (IDrd, O: [see also EilaATN:]) or the scar of the branding upon the side of the fore part of the neck of a camel: app. an inf. n. used as a subst. (TA.) ― -b2- See also EuloTapN.
EuluTN *
, applied to a she-camel, (S, O, K,) and to a he-camel, (O,) accord. to As, (S,) Without a [cord such as is called] xiTaAm [q. v.]: (S, O, K:) and, (K,) accord. to El-Ahmar, (S, O,) without a brand: (S, O, K: [see EilaATN:]) like EuTulN: (TA:) pl. A^aEolaATN. (S, O, K.) ― -b2- Hence, (O,) A^aEolaATu AlkawaAkibi (assumed tropical:) The shining, or brightly-shining, stars, (Ald~aAraAriY~, K, TA, [in the O AldaAr~Y`, an evident mistranscription,]) that have no names: (O, K:) or the named, known stars; as though they were maEoluwTap, i. e. marked with brands. (O.) [See also EilaATN.] ― -b3- And EuluTN signifies Tall she-camels: ― -b4- and short asses. (IAar, O, K.)
EuloTapN *
A necklace, or collar, or the like; syn. qilaAdapN: (S, O, K:) pl. EulaTN. (O, TA.) ― -b2- Also A black mark which a woman makes upon her face for adornment; (IDrd, O, K, TA;) like luEoTapN; (TA;) and so ↓ EaloTN. (IDrd, O, K.) ― -b3- And A sufoEap [or blackness tinged with redness] in the face of a hawk; as also luEoTapN. (TA.) ― -b4- See also EaloTaA='u. ― -b5- AlEuloTataAni The raqomataAni [app. meaning two ringstreaks] upon the necks of the [collared doves called] qamaAriY~, and the like thereof of birds; as also ↓ AlEilaATaAni: (TA:) or this latter signifies the black Tawoq [or ring] on the two sides of the neck of the dove: (Az, O, TA:) or so AlEilaATu: (K:) and AlEuloTataAni signifies, accord. to Th, a Tawoq [or neckring]: and some say, a simap [or brand]; but ISd says, “ I know not how this is: ” it is mentioned, however, by Suh, in the R. (TA.) ― -b6- Also Two cowries (wadaEataAni) which are upon the necks of boys. (TA.) ― -b7- And EuloTataA AlmaroA^api (tropical:) The anterior and posterior pudenda of the woman. (TA.)
EaloTaA='u *
A ewe having in the side of her neck a black [mark termed] ↓ EuloTpN, the rest of her being white. (TA.)
EilaATN *
The side of the neck: (K:) the EilaATaAni are the two sides of the neck (S, O, K) of anything [i. e. of any creature]. (O.) ― -b2- And A brand (S, O, K) on the neck of a camel, (S, O,) breadthwise, (S,) on the side (EuroD [in the CK EaroD]) of his neck: (K, TA:) this is [said to be] its primary meaning: or, accord. to IDrd, a brand on the side of the cheek of a camel: (O:) or, accord. to the R, on the base of the neck: in the book of Ibn-Habeeb, said to be on the neck breadthwise; sometimes a single line, sometimes two lines, and sometimes several lines, on each side: (TA:) and ↓ A_iEoliyTN signifies the same: the pl. (of EilaATN, TA) is A^aEoliTapN [a pl. of pauc.] and EuluTN. (K, TA.) ― -b3- See also EuloTapN. ― -b4- Also A rope which is put upon the neck of a camel. (S, O, K.) ― -b5- And (tropical:) The thread of the needle. (Lth, O, TA.) ― -b6- And [hence] AlEilaATu, (K, TA,) or EilaATu Al$~amosi, (Lth, O,) (tropical:) What is, when one looks at it, as though it were thread [proceeding from the sun, app. when its light enters through an aperture in a wall or the like into a dark, or shady, place]. (Lth, O, K, * TA. * [In the K expl. as meaning xayoTu Al$~amosi. See also xayoTu AlbaATili, in art. xyT.]) ― -b7- And EilaATu Aln~ujuwmi (tropical:) What is suspended to the stars: [as though meaning the rays proceeding from the stars:] pl. A^aEolaATN [which is also pl. of EuluTN, q. v.]. (TA.) [But this is app. a conjectural explanation, suggested by a verse of Umeiyeh Ibn-Abi-s- Salt, incorrectly cited by Lth, and after him by Az, in which what are termed A^aEolaATu Aln~ujuwmi, or A^aEolaATu AlkawaAkibi, (see EuluTN,) are described as being kaHaboli Alfaroqi, i. e. “ like the cord of flax, ” thus expl. by Az; whereas the right reading, as is stated in the O and TA, is kaxayoli Alqiroqi; by Alqiroq being meant the game thus called, and also called Als~ud~aru; to which is added in the TA, that the xayol thereof are the stones used therein.] -A2- Also (tropical:) Contention, altercation, dispute, or litigation; and evil, or mischief; (K, TA;) and inimical, or hostile, treatment; or evildoing that obliges one to return evil: (TA:) or the branding, or stigmatizing, with evil. (S, * O.)
EiloyaTN *
A species of trees, (K, TA,) in the Saráh (Als~araAp), from which bows are made. (TA.)
$aAEirN EaAliTN *
[A poet possessing intelligence, or skill, and knowledge; or great intelligence &c.]: of such one says, maA A^aEolaTahu [q. v.]. (AA, O, K. *)
A_iEoliyTN *
The pericarp of the marox, which is like the shale of the bean, (O, K,) and to which the ear of the horse is likened: (O, TA:) said by certain of the lexicographers, (O,) as expl. by J, (TA,) to mean the leaves of the marox; but this is incorrect; for the mrx has no leaves, its branches being bare and slender twigs: (O, TA: *) n. un. with p. (TA.) ― -b2- And A branch, and a twig, of which the leaves have fallen. (K.) -A2- See also EilaATN.
maEolaTN *
The place of the brand called EilaAT on the neck of the camel: (O, K, TA:) and so, accord. to the K, ↓ muEolaw~aTN; but this latter means the place of the neck of the camel to which one clings [to mount him: see 13]. (TA.)
muEal~aTN *
A camel whose cord called EilaAT has been pulled off from his neck. (TA.)
maEoluwTN *
A camel branded with the mark called EilaAT. (O, TA.)
muEolaw~aTN *
: see maEolaTN. Elf
1 Ealafa Ald~aAb~apa *
, (S, Mgh, O, Msb,) aor.
Ealifa
, (O, Msb, TA,) inf. n. EalofN; (S, Mgh, O, Msb, K;) and ↓ AElfhA, (Mgh, Msb,) inf. n. A_iEolaAfN; (K;) He fed the beast (S, * Mgh, O, * Msb, * K) with Ealaf [i. e. fodder, or provender], (S, * Mgh, O, * Msb,) [i. e. he foddered the beast,] in the miEolaf [or manger]: (Mgh:) or ↓ the latter signifies he repaired to it often, putting Ealaf for it. (TA.) Fr cites the following verse: EalafotuhaA tibonFA wamaA='F baAridFA Hat~aY $atato ham~aAlapF EayonaAhaA [meaning I fed her with straw, and gave her to drink cool water, so that she passed the winter with her eyes flowing abundantly with tears]: (S, O:) i. e. wasaqayotuhaA maA='F. (S.) ― -b2- And EalofN signifies also The drinking much. (AA, O, K.) [Accord. to the TK, one says, Ealafahu, aor.
Ealifa
, inf. n. EalofN, meaning He drank it much.]
2 Eal~afa
see the next paragraph, in two places. -A2- [Accord. to Golius, El~f signifies He fed well with fodder: but for this he mentions no authority.]
4 A^aEolafa
see 1, in two places. -A2- AElf AlT~aloHu The [trees called] TlH put forth their Eul~af [q. v.]; (S, O, K;) as also ↓ El~f; but this is extr., for a verb of this meaning is [regularly] of the measure A^afoEala only: (Ibn-'Abbád, O, K:) accord. to AA, as AHn states in mentioning the Hubolap, (O, TA,) ↓ El~f, (O, K,) inf. n. taEoliyfN, (K,) signifies they scattered their blossoms, and organized and compacted their fruit [i. e. their pods with the seeds therein]; expl. by tanaAvara waroduhu waEaqada [meaning Eaqada Alv~amara]; (O, K;) like A^aHobala. (O.)
5 tEl~f *
He sought Ealaf [i. e. fodder, or provender,] repeatedly, or leisurely, in the places in which it was thought, or known, usually to be. (Mgh.)
8 taEotalifu *
, said of a beast, (daAb~ap, O,) It eats (O, TA) [fodder, or provender, or] green herbage. (TA in art. rbE.) ― -b2- And AuEotulifa [perhaps a mistranscription for AiEotalafa] (tropical:) He was a great eater. (TA.)
10 AstElft Ald~aAb~apu *
The beast [meaning horse] sought, or demanded, Ealaf [i. e. fodder, or provender,] by neighing. (O, K.)
EilofN *
A great eater; one who eats much; (AA, O, K;) as also ↓ muEotalafN [perhaps a mistranscription for ↓ muEotalifN, but see 8]. (TA.) -A2- Also A certain tree, or plant, ($ajarapN,) of ElYemen, the leaves of which are like [those of] the grape [-vine]: they are pressed [app. in the nosebags of horses, the TA here inserting fY AlmxAbY, for which I read fY AlmaxaAliY, and it is there added wayusaw~aY, app. as meaning and made into a flat mass,] and dried, and flesh-meat is cooked therewith instead of with vinegar; (K;) and they [i. e. the leaves] are used as a DimaAd [or dressing for wounds] (wayuDam~adu bihi). (K accord. to the TA. [But in the place of these words, the CK and my MS. copy of the K have wabiDam~K, as relating to a form of the pl. of EaluwfapN, there mentioned in the next sentence.])
EalafN *
is for beasts, or horses and the like; (S, O;) a word of well-known meaning; (K;) i. e. Fodder, or provender for beasts; (KL;) food of cattle, or of animals, (TA,) or of quadrupeds; (MA;) food with which the beast is fed (Mgh, Msb *) in the miEolaf [or manger]: (Mgh:) accord. to ISh, applied to herbs, or leguminous plants, both fresh and dry: (TA voce Ha$iy$N:) said by ISd to be the qaDiym [generally meaning barley] of the beast: (TA in the present art.:) [see also EaluwfapN:] pl. [of mult.] EilaAfN (S, O, Msb, K) and EuluwfapN (Mgh, O, K) and [of pauc.] A^aEolaAfN. (O, K.) See also EalafapN. ― -b2- [Hence,] one says, humo Ealafu Als~ilaAHi wajazaru Als~ibaAEi (assumed tropical:) [They are the provender of the weapons, and the flesh that is food of the beasts, or birds, of prey]. (TA.)
EalafapN *
The food, or victuals, of soldiers; as also ↓ EuluwfapN [which is a pl. of ↓ EalafN, or perhaps it is correctly ↓ EaluwfapN, which is expl. by Golius as meaning a stipend, peculiarly of a soldier]. (KL.)
AlEalofaY *
, from EalafN, What a man assigns, on the occasion of the reaping of his barley, to a guardian [thereof] from the birds, or to a friend. (El-Hejeree, TA.)
EaliyfN *
, (K, TA,) applied to a sheep or goat ($aAp), (TA,) i. q. ↓ maEoluwfapN [i. e. Fed with fodder, or provender; foddered]: (K, TA:) accord. to AZ, applied to a ram; and having for its pl. EalaAy^ifu: and expl. by Lh as meaning tied up, and fed with fodder, or provender; not sent forth to pasture where it pleases, nor led to pasture. (TA.) [See also EaluwfapN.]
EilaAfapN *
The seeking, and buying, and bringing, of Ealaf [i. e. fodder, or provender for beasts]. (Mgh.)
EaluwfapN *
A sheep or goat and other animal, and sheep or goats and other animals, fed with fodder, or provender: (Mgh, Msb:) or, as also ↓ EaliyfapN, a sheep or goat ($aAp), and a she-camel, fed with fodder, or provender, and not sent forth to pasture; (S, O, K, TA;) in order that it may become fat, (TA,) by means of the fodder collected: (Az, TA:) the pl. of each is EalaAy^ifu, accord. to Lh: or the pl. of the former is EulufN and EalaAy^ifu: (TA:) accord. to Lth, they said Ealuwfapu Ald~awaAb~i, as though the former word were a pl.; and it is more properly to be regarded as a pl. (O.) [See also EaliyfN.] ― -b2- Also The food of the beast: pl. EulufN (K, TA) [and accord. to the CK and my MS. copy of the K EulofN also; but see what is said above, voce EilofN, respecting this latter]. [See also EalafN.] And see EalafapN.
EuluwfapN *
: see Ealafap.
EaliyfapN *
: see EaluwfapN.
EilaAfiY~N *
[for raHolN EilaAfiY~N], (S, O,) and riHaAlN EilaAfiy~apN, (S, O, K,) A camel's saddle, (S, O,) and camels' saddles, [of a particular sort,] so called in relation to EilaAfN (S, O, K) the son of HulowaAn, (O, TA,) in the K, erroneously, TuwaAr, (TA,) a man of Kudá'ah, (S, O,) because he was the first maker thereof; (O, K;) or, (K,) accord. to Lth, (O,) the largest of riHaAl in the [hinder part and the fore part which are called] A=xirap [in the CK Aaxarap] and waAsiT: in a verse of Homeyd Ibn-Thowr, ↓ AlEulayofiY~ occurs as an abbreviated dim. [of AlEilaAfiY~]: (O, K:) the pl. of EilaAfiy~apN is EilaAfiy~aAtN. (O.)
AlEulayofiY~ *
: see what next precedes.
Eul~afN *
The fruit of the [trees called] TaloH, which resembles the fresh bean, (S, O, K,) and upon which, when they come forth, the camels pasture: (S, O:) or the pods, or receptacles of the fruit, thereof: (TA:) [i. e.] the fruit of the TlH when it succeeds the baramap; resembling the [kidney-bean called] luwbiyaA=': (IAar, TA:) the n. un. is Eul~afapN: (S, O, K:) AHn says that this is like the great Syrian carob (xar~uwabap [n. un. of xar~uwb q. v.]), except that it is bigger, and in it are grains like lupines, of a tawny colour, upon which the cattle pasturing at their pleasure feed, but which men eat not save in case of necessity: and the like thereof in size, of the fruit of the EiDaAh, is also termed Eul~afN: what is smaller than it, like the fruit of the salam and of the samur and of the EurofuT, is [properly] termed Hubolap: the Eul~af are long, and expanded, or extended: (O:) [it is also said that] Eul~afN signifies the fruit of the A^araAk. (Ham p. 196.)
Eal~aAfN *
A seller of Ealaf [i. e. fodder, or provender for beasts]: (O, K:) and ↓ Eal~aAfapN [as a coll. gen. n.] signifies [sellers thereof: or] possessors of Ealaf: and seekers thereof. (Mgh.)
$ayoxN Eil~awofN *
An old man very aged. (Lth, O, K.)
Eal~aAfapN *
: see Eal~aAfN. ― -b2- Also A place in which Ealaf [i. e. fodder] is produced: like mal~aAHapN signifying “ a place in which salt is generated. ” (Mgh.)
ElofuwfN *
(applied to a man, S, O) Coarse, rough, rude, or churlish, and advanced in age: (Yaa- koob, S, O, K:) and in this sense also applied to a woman: (TA:) or, thus applied, it signifies old, or aged. (Ibn-'Abbád, O, K, TA.) And An old man, fleshy, and having much hair: (K, TA: [in the CK, Almu$oEaraAniY~u is put for Al$~aEoraAniY~u:]) or, accord. to Az, $ayoxN EulofuwfN signifies an old man having much flesh and hair. (O.) And it is also expl. as signifying A man in whom is negligence. (TA.) ― -b2- Also, applied to a horse, Generous, or high-bred, or a male, or a stallion, large, big, or bulky; syn. HiSaAnN DaxomN. (Ibn-'Abbád, O, K. *) ― -b3- And, applied to a goat, Having much hair. (TA.) ― -b4- And naAqapN Eulofuwfu Als~anaAmi A she-camel having the hump much enveloped with fur [so I render mulaf~afatuhu (see art. lf)], as though wrapped with a kisaA='. (Ibn-'Abbád, O, K.)
maEolufN *
: see what next follows.
miEolafN *
, (S, Mgh, O,) with kesr (S, Mgh) to the m; (Mgh;) or ↓ maEolafN, like maqoEadN; (K;) [A manger; thus called in the present day; i. e.] a place of Ealaf [i. e. fodder, or provender for beasts]: (S, Mgh, O, K:) [pl. maEaAlifu.] ― -b2- [Hence,] AlmiEolafu, (Ibn-'Abbád, O,) or AlmaEolafu, (K,) is the name of Certain stars, disposed in a round form, [but] separate; (Ibn-'Abbád, O, K;) also called AlxibaA='u: (Ibn-'Abbád, O:) [the latter appellation is app. wrongly identified in the TA in art. xbY with AlA^axobiypu: what is here meant seems to be the group of stars called by our astronomers Præsepe; agreeably with the former appellation, and with the following statement:] in the mjsTY, [i. e. AlmijisoTiY, (thus the Arabs term the great work of Ptolemy, which we, imitating them, commonly call “ Almagest, ”)] Aln~avorap (in Cancer) is mentioned by the name of AlmElf: (Kzw, descr. of Cancer:) [but it is also said that] the Arabs thus call the seven stars that compose the constellation AlbaATiyap [i. e. Crater]. (Kzw, descr. of Crater.) ― -b3- [Accord. to Golius, miEolafN signifies also A bag for fodder, which, with fodder, is hung on the neck of a beast.]
muEal~afapN *
Fattened; applied to a $aAp [i. e. sheep or goat]; (Lth, O, K;) with teshdeed because of its owner's frequent and continual attention to it. (Lth, O.)
maEoluwfapN *
: see EaliyfN.
muEotalafN *
: see EilofN.
muEotalafN *
: see EilofN. ― -b2- AlmuEotalifapu is a metaphorical appellation applied to The midwife. (Ibn-'Abbád, O, K.) Elq
1 Ealiqa bihi *
, (S, Mgh, O, Msb, TA,) aor.
Ealaqa
, (Msb,) inf. n. EalaqN (S, O, Msb, KL, TA) and EalqapN (L, TA) [and app. EuluwqN also, as will be seen from what follows]; and ↓ tEl~q, (S, MA, Mgh, O, Msb,) and ↓ AEtlq; (O, Msb, KL;) It hung to it; it was, or became, suspended to it: (so the first and last accord. to the KL, and the second accord. to the MA and common usage: [in the S and Mgh and O, it is merely said that the first and second signify the same:]) [and] it clung, caught, clave, adhered, held, or stuck fast, to it; (Msb in explanation of all, and TA * in explanation of the first;) and so ↓ tEl~qhu. (S, * O, * TA.) It is said in a prov., (S, O, TA,) asserted in the K to have been mentioned before, which is not found to be the case, (TA,) waSar~a Aljunodabu ↓ Ealiqato maEaAliqahaA (S, O, K, [in the CK, erroneously, muEAliqahA,]) [It (the bucket, Ald~alowu, Z, TA) has become suspended in its places of suspension, and the jndb (accord. to the S and K a species of locust) has creaked]: originating from the fact that a man went to a well, and suspended his well-rope to the rope thereof, and then went to the owner of the well, and claimed to be his neighbour [and therefore to have a right to the use of the well]; but the owner refused his assent, and ordered him to depart; whereupon he uttered these words, meaning The heat has come, [see Sar~a Aljunodabu in art. jdb,] and I am not able to depart. (S, O. [See more in Freytag's Arab. Prov. ii. 91.]) And one says, Ealiqa Al$~awoku biAlv~awobi, aor.
Ealaqa
, inf. n. EalaqN; and bihi ↓ tEl~q; meaning The thorns clung, caught, &c., to the garment. (Msb.) And ZuforiY biAl$~aYo'i ↓ AEtlq My nail clung, caught, &c., to the thing. (Msb.) And Ealiqa AlZ~aboYu fiY AlHibaAlapi, (S, O,) or AlS~ayodu; (K;) or Ealiqa AlwaHo$u biA@loHibaAlapi, inf. n. EuluwqN, (Msb,) [The gazelle, or the animal of the chase, became caught, or stuck fast, in the snare; or the wild animal became caught, or held fast, thereby, or] became withheld from getting loose [thereby]: whence the saying, Ealiqa AlxaSomu bixaSomihi and bihi ↓ tEl~q [The antagonist became held fast, or withheld from getting loose, by his antagonist; and also the antagonist clung, or held fast, to his antagonist]. (Msb.) [― -b2- The primary significations are those mentioned above in the first sentence: and hence several other significations here following. ― -b3- Ealiqa EalaY ka*aA and Ealayohi ↓ tEl~q It depended upon such a thing, as a condition. ― -b4- Ealiqa bihi and ↓ tEl~q It pertained to him, or it: it concerned him, or it. And He had a hold upon it: he had a concern in it.] ― -b5- EaliqahaA, (S, O,) or Ealiqahu, (K,) and Ealiqa bihaA, (S, O,) or bihi, (K,) inf. n. EuluwqN (S, O, K) and EalaqN (K [and mentioned also in the S and O but app. as a simple subst.]) and EiloqN [but see this below voce EalaqN] and EalaAqapN, (K,) [He became attached by love to her, or to him;] he loved (S, O, K) her, (S, O,) or him; (K;) and so Ealiqa Hub~uhaA biqalobihi; (S, O;) and ↓ tEl~qhA, and tEl~q bihaA; [the former of these two phrases being used for the latter, agreeably with a saying of IAmb cited in the TA in art. ArY, that taEal~aqotu fulaAnFA is for tEl~qt bifulaAnK;] like ↓ AEtlq [i. e. AEtlqhA and AEtlq bhA], (K,) or AEtlqhu, (S,) or AEtlq bihi; (TA;) and ↓ Eul~iqahaA, (S, * O, * K, TA,) from EalaAqapu AlHub~i, (S, O, TA,) and bihaA ↓ Eul~iqa, (TA,) [but this last verb is more commonly trans. by itself, for ex.,] El-Aashà says, Eul~iqotuhaA EaraDFA waEul~iqato rajulFA gayoriY waEul~iqa A^uxoraY gayorahaA Alr~ajulu [I became attached to her accidentally, and she became attached to a man other than me, and the man became attached to another female, other than her]. (S, O. [See also another ex., in a verse of 'Antarah, cited voce zaEama.]) [See also EalaqN, below.] ― -b6- ↓ Ealiqato minohu kul~a maEolaqK [which may be rendered She captivated him wholly] occurs in a trad. as [virtually] meaning he loved her, and was vehemently desirous of her. (TA.) ― -b7- Ealiqato nafosuhu Al$~aYo'a His soul, or mind, clung to the thing persistently. (L, TA.) ― -b8- ↓ qado Ealiqa Alkibaru maEaAliqahu [app. meaning Old age has taken hold in its holding places, or, agreeably with what is said in the next sentence, has had its effects], in which mEAlq is pl. of maEolaqN, is said to an old man. (TA.) And of everything that has had its effect [so I here render waqaEa mawoqiEahu, but see art. wqE], one says, Ealiqa ↓ maEaAliqahu. (TA, and Ham p. 172.) ― -b9- Ealiqato maraAsiyhaA bi*iY ramoraAmK [Their anchors have clung to a place having the species of herbage called rmrAm, meaning they are abiding therein, (see mirosaApN, in art. rsw,)] is said of camels when they are at rest, or at ease, and their eyes are refreshed by the pasturage; and is a prov., applied to persons in the like condition by reason of their means of subsistence. (TA.) ― -b10- Ealiqa bihi, inf. n. EalaqN, He contended with him in an altercation [as though clinging to him]; disputed with him; or litigated with him. (TA.) ― -b11- laA yaEolaqu bika means lA yaliyqu bk [It will not be suitable to thee; it will not befit thee]. (S and K in art. lyq.) ― -b12- Ealiqa yafoEalu ka*aA He set about, began, or betook himself to, doing such a thing. (S, O, K.) faEaliquwA wajohahu DarobFA occurs in a trad., meaning They set about, or betook themselves to, smiting his face. (TA.) And a rájiz says, Ealiqa HawoDiY nugarN mukib~u [Nughar (a species of birds) bending down their heads] betook themselves to coming for the purpose of drinking to my HwD [or watering-trough]: or, as some say, liked it, and frequented it. (S, O.) ― -b13- And maA Ealiqotu A^aqowluhu means I did not cease saying it; like mA na$ibotu. (A in art. n$b.) [Thus Ealiqa has two contr. meanings.] ― -b14- Ealiqati AlA_ibilu AlEiDaAha, (S, O, K,) aor.
Ealaqa
; (K;) and Ealaqat likewise, aor.
Ealuqa
; (S, O, K;) inf. n. EaloqN; (S, O, K; *) The camels fed upon the upper, or uppermost, portions of the [trees called] EDAh, (S, O, K,) reaching them with their mouths: (S and O in explanation of the latter verb:) and yaEolaqu AlEiDaAha, said of a camel, he plucks from the EDAh, [as though] hanging from it, by reason of his tallness: (S: in one of my copies of the S, and in the TA, yaEoluqu:) or one says, of camels, Ealaqato mina Al$~ajari, aor.
Ealuqa
, inf. n. EaloqN and EuluwqN, meaning they ate of the trees with their mouths: and Ealiqato fiY AlwaAdiY, aor.
Ealaqa
, they pastured, or pastured where they pleased, in the valley: (Msb:) accord. to Lh, Ealaqato, aor.
Ealuqa
, inf. n. EaloqN, said of beasts, means they ate the leaves of the trees: and accord. to As, Ealaqato, aor.
Ealuqa
, inf. n. EuluwqN, means they reached and took with their mouths. (TA.) Hence, (TA,) it is said in a trad., A^arowaAHu Al$~uhadaA='i fiY HawaASili TayorK xuDorK taEoluqu mino waraqi Aljan~api, (S, Msb, *) or mino vimaAri Aljan~api, (TA,) and, as some relate it, taEolaqu, (Msb, TA,) [both as meaning The souls of the martyrs are in the crops of green birds that eat of the leaves, or fruits, of Paradise,] but the former relation is that which should be followed, because the latter requires that one should say fiY wrq Aljn~p [or fY vmAr Aljn~p], though the latter is said to be the more common. (Msb.) One says also, Ealiqati AlA_ibilu, aor.
Ealaqa
, inf. n. EalaqN, meaning The camels ate of the Euloqap of the trees, i. e., of the trees that remain in the winter and of which the camels are fed until they attain to the rabiyE [meaning spring, or springherbage]; as also ↓ tEl~qt. (TA.) And Ealaqa, inf. n. EalaAqN and EuluwqN, He ate. (TA.) And AlS~abiY~u yaEoluqu The child sucks his fingers. (TA.) ― -b15- Ealaqahu bilisaAnihi [inf. n. EaloqN] He blamed, or censured, him; he said to him that which he disliked, or hated. (Lh, K, * TA.) ― -b16- Ealiqa A^amorahu He knew his affair. (K.) ― -b17- Ealiqati AlmaroA^apu, (S, Mgh, O, K,) inf. n. EuluwqN, (Mgh,) or EalaqN, (TA,) The woman conceived, or became pregnant. (S, Mgh, O, K.) Hence the saying, AlgiraAsu tabad~alu biAlEuluwqi (tropical:) [The set, or shoot that is planted, becomes changed by pullulating]; a metaphorical phrase; meaning that what is planted becomes changed because it increases and rises when it clings to the earth and germinates. (Mgh.) ― -b18- Ealiqati Ald~aAb~apu The beast drank water and the leech (AlEalaqapu) clave to it: (S, O, K:) or, accord. to an explanation of [the part. n.] maEoluwqN by Lth, one says Euliqat, of the form of that whereof the agent is not named, meaning it had leeches (Ealaq) that had taken hold upon its fauces when it drank: (O:) or Euliqa, also, like EuniYa, is used in this sense, (K, * TA,) said of a man and of a beast. (TA.) ― -b19- EaAlaqotu fulaAnFA faEalaqotuhu: see 3.
2 El~qhu *
, (S, O, Msb, K,) i. e. Al$~aYo'a, (S, O, Msb,) inf. n. taEoliyqN; (S, O, K;) and ↓ AElqhu, (S, * O, * Msb,) and ↓ tEl~qhu; (S, O, K;) signify the same. (S, O, Msb, K.) You say, El~q Al$~aYo'a biAl$~aYo'i, (Mgh, Msb, K,) inf. n. as above, He hung, or suspended, the thing to the thing; and so mina Al$~aYo'i, and Ealayohi: (TA:) [and] he made the thing to cling, catch, cleave, adhere, hold, or stick fast, to the thing; as also bihi ↓ AElqhu. (Msb.) [For ex.,] one says, Eal~aqotu ri$aAy^iY biri$aAy^ika [I have suspended my well-rope to thy well-rope]: and ri$aA='ahu biri$aA='i Albiy^ori ↓ A^aEolaqa [He suspended his well-rope to the rope of the well]. (S, O.) [See also an ex. of the latter verb in a verse cited voce raAfiDN.] And El~qhu EalaY Alwatidi [He hung it on the peg]: and in like manner, El~q Al$~aYo'a xalofahu [He hung the thing behind him]; as, for instance, a Haqiybap, &c., behind the camel's saddle. (TA.) And maEaA*apF ↓ tEl~q He hung (Eal~aqa) upon himself an amulet. (S, O.) And biAlgarobi baEiyrayoni ↓ AElq He coupled two camels to the end of the well-rope [to the other end of which was attached the large bucket]. (IF, K.) [And in like manner they say in the present day, El~q Alxayola fiY AlEarabapi He harnessed, or attached, the horses to the carriage.] And A^aZofaArahu fiY Al$~aYo'i ↓ AElq He made his nails to cling, catch, or cleave, to the thing. (S, TA.) And [in like manner,] El~q yadahu and ↓ AElqhA [He made his hands to cling, &c.], followed by fY before the object: both signify the same. (TA.) And El~q Ald~aAb~apa, meaning El~q EalayohaA [for El~q ElyhA AlmixolaApa, agreeably with modern usage, i. e. He hung upon the beast the nose-bag containing barley, or the like; or he supplied the beast with Ealiyq, which means barley, or the like, that is hung upon the beast]. (TA.) [And hence, as is indicated in the T and TA, El~q signifies, by a metaphor, (tropical:) He supplied with Ealiyq as meaning wine.] And El~q raAHilatahu He loosed the halter, or leading-rope, from the muzzle of his riding-camel and threw it [or hung it] upon her shoulders, to give her ease. (TA.) ― -b2- [The primary significations are those mentioned in the second sentence of this paragraph: and hence several other significations here following. ― -b3- El~qhu bika*aA, and EalaY ka*aA, He made it to depend upon such a thing, as a condition.] You say, Eal~aqotu Eitoqa EabodiY bimawotiY [I made the freedom of my slave to depend upon my death]. (TA in art. dbr.) ― -b4- A_ino A^anoTiqo A^uTal~aqo waA_ino A^asokuto A^uEal~aqo, in the story of Umm-Zara, means [If I speak, I am divorced; and if I be silent, I am left in suspense, i. e.,] he leaves me like that which is suspended, (O, TA,) neither retained nor divorced. (TA.) [And similar to this is the phrase taEoliyqu A^afoEaAli Alquluwbi The suspending of the verbs significant of operations of the mind from government, as to the letter but not as to the meaning:] see muEal~aqN. ― -b5- [El~q AlbinaA='a He made the building, or structure, pensile, i. e. supported above the ground, or above a stage or floor, by pillars or piers or otherwise. Hence,] the saying naqabuwA AlHaAy^iTa waEal~aquwhu means They dug beneath the wall [or made a hole through it] and left it [or rendered it] muEal~aqFA [i. e. pensile, or supported above the ground, being partially hollowed beneath]. (Mgh.) ― -b6- [El~q fiY HaA$iyapi kitaAbK He appended a note in the margin of a book or writing.] ― -b7- El~q baAbFA He set up, and fixed, a door, (Mgh, TA,) EalaY daArihi [upon, or to, his house]. (Mgh.) ― -b8- And (TA) He closed, or made fast, a door, with a kind of latch, or sliding bolt; syn. A^azolajahu, (O, TA,) or A^arotajahu; (K;) as also ↓ AElqhu. (TA.) [See miEolaAqN.] ― -b9- Eul~iqahaA, and Eul~iqa bihaA, in which the pronoun denoting the object relates to a woman: see 1, former half. ― -b10- Eal~aqa fulaAnN dama fulaAnK [app. meaning Such a one attached to himself responsibility for the blood of such a one] is said when the former is the slayer of the latter. (TA. [Thus I find the phrase there written: but perhaps the right reading is Eul~iqa.]) ― -b11- Eal~aqahu also signifies He joined him, and overtook him. (TA.) ― -b12- And He learned it, and took it or received it [from another]. (TA.) ― -b13- Eal~iquwA ramaqahu bi$aYo'K Give ye to him something that shall stay, or arrest, what remains in him of life. (Z, TA.) ― -b14- Eal~aqotu maEa fulaAnK EaliyqapF, (S, TA,) and maEa Alqawomi, (TA,) I sent with such a one, (S, TA,) and with the people, or party, (TA,) a camel for the purpose of bringing corn for me upon it. (S, TA. [See EaliyqapN.]) AiroDa mina Almarokabi biAlt~aEoliyqi is a prov., said to a man who is thereby enjoined to be content with a part of that which he wants, instead of the whole thereof; like him who rides the camel termed Ealiyqap one time after another time: [so that it means Be thou content, instead of the riding constantly, or instead of the beast that is ridden only, with the sending a camel to bring corn, upon which thou mayest ride occasionally:] (TA:) or the meaning may be, be thou content, instead of thy riding, with the hanging of thy goods upon the beast: or the meaning may be, be thou content, in respect of the beast that is ridden, with the hanging [thy goods] upon him in thy turn. (Meyd.) ― -b15- And one says, Eal~iqo linaAqatiki, meaning Go thou from thy she-camel (Aimo$i EanohaA). (O.)
3 EaAolaqa
↓ EaAlaqotu fulaAnFA faEalaqotuhu I vied with such a one, or contended with him for superiority, in precious things (A^aEolaAq, pl. of Eiloq), and I surpassed him, or was better than he, in respect of a precious thing. (TA.) And EaAlaqotuhu biEiloqiY waEiloqihi I laid a bet, or wager, with him with precious articles of property [or, I with my precious thing and he with his precious thing]. (Ham p. 101, but without the vowel-signs.)
4 A^aEolaqa
see 2, former half, in six places: and again, in the latter half. ― -b2- AElq Alqawosa He put a suspensory (EilaAqap) to the bow. (S, O, K.) ― -b3- AElq said of one practising the capturing of game, or animals of the chase, He had the game, or animal of the chase, caught, or stuck fast, in his snare. (S, O, K.) -A2- AElq also signifies He sent, or let go, [or applied,] leeches (Ealaq), (S, O, K,) upon a place, (S, O, TA,) to such (S, O, K) the blood. (O, TA.) -A3- And He found, lighted on, or met with, a precious article, (EiloqFA, K, TA, [in the CK EaloqFA] i. e. nafiysFA, TA,) of property: (K, TA:) mentioned by Ibn-'Abbád. (TA.) -A4- And He brought to pass that which was a calamity. (K.) You say to a man, A^aEolaqota waA^afolaqota, i. e. jiy^ota biEulaqa fulaqa, meaning [Thou hast brought to pass] that which is a calamity. (S, O.) ― -b2- And A^aEolaqotu Eanohu I removed from him AlEaluwq, meaning that which was a calamity. (O, TA. *) ― -b3- Hence, AlA_iEolaAqu as meaning A woman's pressing with the finger the nagaAnig, which are certain portions of flesh by the uvula, of a child, thereby endeavouring to cure his Eu*orap, (O, TA, *) which means a pain and swelling in the fauces; (TA;) i. q. Ald~agoru. (S, TA. [See 1 in art. dgr.]) You say of a woman, A^aEolaqato waladahaAmina AlEu*orap, (S,) or A^aEolaqato Ealayohi, (O, TA,) She raised (rafaEato [or dafaEato i. e. thrust]) her child's [swelling termed] Eu*orap with her hand: (S:) or she pressed that part with her finger, and thrust it. (TA.) ― -b4- And hence, (TA,) one says also, A^aEolaqotu EalaY~a, meaning I put my hand into my fauces to constrain myself to vomit. (O, TA.) -A5- AElqt AlbilaAdu The countries were, or became, distant, or remote; like AEnqt. (TA in art. Enq, from the Nawádir el-Aaráb.)
5 taEal~aqa
see 1, former half, in seven places: ― -b2- and see the same paragraph again, in the last quarter: -A2- and see also 2, first quarter, in two places.
8 A_iEotalaqa
see 1, former half, in three places.
EaloqN *
A hole in a garment, (K, TA,) caused by one's passing by a tree or a thorn that has caught to it; (TA;) as also ↓ EalaqN: (K, TA:) or a thing that has caught, or clung, to a garment, and pulled it [and, app., frayed, or rent, it]. (S. [See also EaloqapN.]) -A2- And The act of reviling. (K.) [See also Ealaqahu bilisaAnihi, (of which it is the inf. n.,) near the end of the first paragraph.] -A3- And A species of trees used for tanning. (K.) -A4- See also the next paragraph, in two places.
EiloqN *
A precious thing, or thing held in high estimation, of any kind, (Lh, S, O, K, TA,) except of animate beings; (Lh, TA;) as also ↓ EaloqN: (K:) one says, h`*aA Eiloqu maDan~apK This is a precious thing, or thing held in high estimation, of which one is tenacious; (S, * O;) as also Eiroqu maDan~apK [q. v.]: (O and TA in art. Erq:) pl. [of pauc.] A^aEolaAqN (S, K) and [of mult.] EuluwqN, (K,) and, as some say, EiloqaAtN. (O.) And [particularly] A garment held in high estimation: [see also EiloqapN:] or a shield: [see again EiloqapN:] or a sword: (Lh, K, TA:) and property held in high estimation. (TA.) ― -b2- And Wine; (S, O, K;) because held in high estimation: (S, O:) or old wine. (K, TA.) ― -b3- And one says, fulaAnN Eiloqu EilomK Such a one is a lover and pursuer of knowledge: (O, K: *) and in like manner, Eiloqu $ar~K [a lover and pursuer of evil]: (K:) and Eiloqu xayorK [a lover and pursuer of good]. (TA.) -A2- Also A jiraAb [or bag for travelling-provisions &c.]; and so ↓ EaloqN: (Ibn-'Abbád, O, K:) [pl. A^aEolaAqN, of which see an ex. in a verse cited voce raAy^iHN, in art. rwH.] -A3- See also EuloqapN: ― -b2- and see EalaAqapN, first quarter.
EalaqN *
Anything hung, or suspended. (K.) ― -b2- The suspensory [cord] of the bakorap [or pulley of a well]; (K;) the apparatus of the bikorap, by which it is suspended: (S, O:) and the bakorap [or pulley] itself; (K, TA;) as some say; and the pl. is A^aEolaAqN: (TA:) or [in the CK “ and ”] the wellrope and the large bucket and the miHowar [or pin on which the sheave of the pulley turns] (K, TA) and the pulley, (TA,) all together; (K, TA;) so says Lh: (TA:) or all the apparatus for drawing water by means of the pulley; comprising the two pieces of wood at the head of the well, the two upper extremities of which are connected by a rope and then fastened to the ground by means of another rope, the two ends of this being extended to two pegs fixed in the ground; the pulley is suspended to the upper parts of the two pieces of wood, and the water is drawn by means of it with two buckets by two drawers: it signifies only the saAniyap [here meaning the large bucket with its apparatus] and all the apparatus consisting of the xuT~aAf [or bent piece of iron which is on each side of the sheave of the pulley and in which is the pin whereon the sheave turns] and the miHowar [or pin itself] and the sheave and the naEaAmataAni [app. here meaning the two pieces of wood mentioned above, agreeably with an explanation mentioned voce zuronuwqN,] and the ropes thereof: so says As, on the authority of Arabs: (TA:) or the rope that is suspended to the pulley: (K:) or, as some say, the rope that is at the upper part of the pulley. (TA.) ― -b3- And The suspensory of a qirobap [or water-skin]; i. e. Ealaqu Alqirobapi signifies the strap by which the qrbp is suspended; (TA;) i. q. EaraquhaA: (S, O, K, TA:) or the thing with which it is tied and then suspended: or what has remained in it of the grease with which it is greased. (TA.) One says, ja$imotu A_ilayoka Ealaqa Alqirobapi [expl. in arts. j$m and Erq]. (S, O.) ― -b4- Also [Leeches;] certain worms, (S,) or certain things resembling worms, (Mgh, Msb,) or certain small creeping things, (O,) or a [species of] small creeping thing, (K,) black, (Mgh, Msb,) or red, (TA,) found in water, (S, O, Msb, K,) and having the property of sucking blood, (S, O, K, TA,) and employed to suck the blood from the throat and from sanguineous tumours: (TA:) they cling (Mgh, Msb) to the Hanak [q. v.] (Mgh) or to the fauces (Msb) of the beast when he drinks, (Mgh, Msb,) and suck the blood: (Msb:) one thereof is termed EalaqapN. (S, O, Msb.) ― -b5- And Clay that clings to the hand. (K.) ― -b6- And Blood, in a general sense: or intensely red blood: (K:) or thick blood: (S, O, K:) or clotted blood, (K, TA,) before it becomes dry: (TA:) or clotted, thick, blood; because of its clinging together: (Mgh:) and EalaqapN signifies a portion thereof: (S, Mgh, O, K:) or this signifies a little portion of thick blood: (Jel in xcvi. 2:) or a portion [or lump] of clotted blood: (TA:) or the seminal fluid, after its appearance, when it becomes thick, clotted, blood; after which it passes to another stage, becoming flesh, and is what is termed muDogapN. (Msb. [See Kur xxiii. 14.]) -A2- Also [Attachment, as meaning] tenacious love: (K:) and [simply] love, or desirous love, (Lh, S, O, K, TA,) of a man for a woman: (Lh, TA:) or love cleaving to the heart; (TA;) and so ↓ EalaAqpN and ↓ EilaAqapN; or the former of these two relates to love and the like and the latter relates to a whip and the like [as will be expl. below under the two words]. (K.) [In this sense it is originally an inf. n., of which the verb is Ealiqa.] One says, A_in~ahu la*uw EalaqK fiY fulaAnapa Verily he is one having love, or desirous love, for such a woman: (Lh, TA:) thus made trans. by means of fY. (TA.) And naZorapN mino *iY EalaqK A look from one having love, or desirous love: (S, O, TA:) a prov. (TA.) ― -b2- See also EalaAqapN, first quarter. ― -b3- Also Pertinacious contention in an altercation; or such disputation or litigation. (K. [In this sense it is originally an inf. n., of which the verb is Ealiqa. And EalaAqapN, q. v., has a similar signification.]) ― -b4- See also EuloqapN, second sentence. -A3- And see EaloqN. -A4- Also The main [or middle] part [or beaten track] of a road. (Ibn-'Abbád, O, K.) [See an ex. of the pl. (A^aEolaAqN) in a verse cited voce EamoqN.]
EaliqN *
[part. n. of Ealiqa: as such signifying Hanging, or being suspended: and clinging, &c.: ― -b2- and] pertinacious; adhering to affairs, and minding them. (TA in art. *mr.) [See also EalaAqiyapN.] ― -b3- [Also, as such, applied to a woman, Pregnant: a meaning assigned by Golius to EalaqN.]
Eulaqa *
and fulaqa in the saying jiy^ota biEulaqa fulaqa, [expl. above, see 4,] (S,) or jaA='a biEulaqa fulaqa [He brought to pass] that which was a calamity, (K,) are imperfectly decl., (S, K,) like Eumar. (S.) ― -b2- And EulaqN [perfectly decl.] signifies A numerous company, or collection [of men]: (K:) thus it is said to mean: (S:) and this is meant in the saying above mentioned, as some explain it. (TA.) ― -b3- And EulaqN accord. to K, but correctly EuluqN, with two dammehs, pl. of ↓ EaluwqN, (TA,) signifies Deaths, or the decrees of death; syn. manaAyaA: (K, TA:) and calamities: (TA:) and businesses, occupations, or employments: or such as divert one from other things: or occurrences that cause one to forget, or neglect, or be unmindful: syn. A^a$ogaAlN. (K, TA.)
EaloqapN *
A ja*obap [meaning fray, as being a kind of strain,] that is occasioned in a garment (K, TA) and other [similar] thing when one passes by a thorn or a tree. (TA. [See also EaloqN.])
EuloqapN *
: see EalaAqapN, former half, in two places. ― -b2- Also The quantity that suffices the cattle, (S, O, Msb, K,) of what they obtain from the trees [or plants]; (S, K;) as also ↓ EalaqN; (S, O, K;) and so ↓ EalaAqN, and ↓ EalaAqapN: (K:) and a sufficiency of the means of subsistence, (S, O, K,) whatever it be; (S;) as also ↓ EalaAqN, (O,) or ↓ EalaAqapN: (S, K:) or it signifies also food sufficient to retain life; (Msb, TA; *) as also ↓ mutaEal~aqN; (TA;) and so ↓ EalaAqN, as in a verse cited voce rajiyEN: (S in art. rjE:) and, (O, K, TA,) accord. to AHn, (O, TA,) the trees that remain in the winter (O, K, TA) and of which the camels are fed, (O, K,) or with which the camels suffice themselves, (TA,) until they attain to the rabiyE [meaning spring, or spring-herbage]: (O, K, TA: [see also EurowapN:]) and it is also expl. as signifying herbage that does not stay: (TA:) and food that suffices until the time of the [morning-meal called] gadaA='; (K, * TA;) as also ↓ EalaAqN: (K, TA:) and accord. to Az, food, and likewise a beast for riding, such as suffices one, though it be not free from deficiency, or defect: (TA:) the pl. of EuloqapN is EulaqN. (Msb.) One says, liY fiY h`*aA AlmaAli EuloqapN and ↓ EiloqN and ↓ EuluwqN and ↓ EalaAqapN and ↓ mataEal~aqN, all meaning the same, (K, TA,) i. e. [There is for me, or I have, in this property,] a sufficiency of the means of subsistence. (TA.) And maA yaA^okulu fulaAnN A_il~aA EuloqapF [Such a one eats not save a bare sufficiency of the means of subsistence]. (O, TA.) And ↓ maA *uqotu EalaAqFA [I have not tasted a sufficiency of the means of subsistence, or food sufficient to retain life]. (TA.) And maA fiY walaA lamaAqN ↓ AlA^aroDi EalaAqN There is not in the land a sufficiency of the means of subsistence: or pasturage: (TA:) or ↓ maA bihaA mino EalaAqK there is not in it pasturage. (S.) And lamo yatoruki AlHaAlibu biAln~aAqapi ↓ EalaAqFA The milker did not leave in the she-camel's udder anything. (S, O. [See also EaluwqN.]) And lamo yaboqa liY Einodahu EuloqapN [There remained not with him] anything [belonging to me]. (S, O, * K. *) And h`*aA AlkalaAmu lanaA fiyhi EuloqapN [In this speech is] a sufficiency [for us]. (TA.) And Einodahumo EuloqapN mino mataAEihimo [With them is] somewhat remaining [of their goods]. (TA.)
EiloqapN *
A small garment, (S, O,) the first garment that is made for a boy: (S, O, K:) or a shirt without sleeves: or a garment in which is cut an opening for the head to be put through it, [so that nearly one half of it falls down before the wearer and the corresponding portion behind,] not having its two sides sewn [together]; it is worn by a girl; (K, TA;) like the Sudorap; she uses it for service and work; (TA;) and it extends to the place of the waist-band: (K, TA: [see also A_itobN:]) or a garment held in high estimation; (K, TA;) like EiloqN [mentioned before]; worn by a man: one says of him who has not upon him costly garments, maA Ealayohi EiloqapN [He has not upon him costly attire]. (TA.) ― -b2- And A shield. (Ibn- 'Abbád, O, TA. [This last meaning is also assigned to EiloqN, as mentioned before.]) -A2- And A certain tree, used for tanning. (K.) -A3- A_ibil layosa bihaA EliqapN is a phrase mentioned by Ibn-'Abbád, (O, TA,) as meaning [app.] ASrp. (TA. [This word, in the TA, is blurred: and in the O, the place that it occupied has perished: I think that it is most probably A^aSir~apN, pl. of SiraArN; and therefore that the phrase means Camels not having upon them strings, or pieces of rag, bound upon their udders or teats, to prevent their young ones from sucking: for one says Sar~a biAln~aAqapi as well as Sar~a Aln~aAqapa; and in like manner, I suppose, one may say layosa bihaA A^aSir~apN: and hence, perhaps, it may mean not having milk: see the phrase maA biAln~aAqapi EaluwqN.]) -A4- [For the phrase AisotaA^oSala A@ll~`hu EiloqaAtahuimo, see the next paragraph but one.]
EaloqaY *
, (S, O, K,) like sakoraY, (K,) A certain plant: (S, O, K:) accord. to Sb, (S, O,) it is used as sing. and pl.; (S, O, K;) and its alif [written Y] is to denote the fem. gender, therefore it is without tenween: but others say that its alif is to render it quasi-coordinate [to the quadriliteral-radical class], and is with tenween, the n. un. being EaloqaApN: (S, O:) IJ says that the alif in EaloqaApN is not to denote the fem. gender, because it is followed by p; but when they elide the p, they say EaloqaY, without tenween: (L, TA: [in both of which, more is added, but with some mistranscription or omission rendering it inconsistent:]) its twigs are slender, difficult to be broken, and brooms are made of it: (K: [but this is taken from what here follows:]) Aboo-Nasr says, the ElqY is a tree [or plant] of which the greenness continues during the hot season, and its places of growth are the sands, and the plain, or soft, tracts: and he says, an Arab of the desert showed me a plant which he asserted to be the ElqY; having long and slender twigs, and delicate leaves; called in Pers. xulowaAm [?]; those who collect [the dung used for fuel called] jal~ap make of it brooms for that purpose: to which he adds, and it is said, on the authority of the early Arabs, that the ElqAp is a certain tree [or plant] which is found in the sands, green, having leaves, but in which is no good: (O:) [it is said, however, that] the decoction thereof is drunk for the dropsy. (K.)
EiloqaAtahumo *
, (O, K,) like siEolaAtahumo, (O,) in the saying AisotaA^oSala A@ll~`hu EiloqDAtahumo, (O, K, * [in the CK EaloqAtahumo,]) is a dial. var. of EiroqaAtahumo, (K, [in the CK EaroqAtahumo,]) [and] is said by Ibn-'Abbád to mean A^aSolahumo [i. e. May God utterly destroy their race, stock, or family]: but some say that it is a pl. of AlEiloqu signifying “ that which is precious, or held in high estimation: ” and in one dial. it is [EiloqaAtihimo,] with kesr to the t. (O.)
EaliqonapN *
: see EalaAqiyapN.
EalaAqN *
: see EuloqapN, in eight places.
EalaAqi *
[an imperative verbal noun], like nazaAli &c., (IDrd, O, K, *) means taEal~aqo, (K,) or taEal~aqo bihi [i. e. Cling thou, cleave thou, or stick thou fast, to him, or it]. (IDrd, O.)
EilaAqN *
A thing that is hung, or suspended, like the Euw*ap [or amulet]. (TA voce maEo*uwrN as an epithet applied to a child affected with the pain, of the fauces, termed Eu*orap.)
EaluwqN *
A thing that clings, cleaves, or sticks fast, (yaEolaqu, [in the CK taEal~aqa,]) to a man. (S, O, K.) ― -b2- And [hence,] Death, or the decree of death; syn. maniy~apN; (S, O, K;) as also ↓ Eal~aAqapN, (S, TA,) accord. to the K, erroneously, EalaAqap [without teshdeed]: in a verse in which it occurs, some explain AlEal~aAqapu as meaning thus; and some, as meaning the serpent, because of its clinging. (TA.) El-Mufaddal En-Nukree says, waqado Ealiqato bivaEolabapa AlEaluwqu [When death, or the decree of death, had clung to Thaalebeh]. (S, O.) The pl. of EaluwqN, in this sense, and in the sense next following, as mentioned before, in the paragraph commencing with the word Eulaqa, is EuluqN, with two dammehs. (TA. See that paragraph.) ― -b3- And [hence, likewise,] A calamity, or misfortune. (O, K.) It occurs in a trad. in this sense, applied to what is termed Eu*orap, or to the operation performed upon it. (O, TA. [See 4.]) ― -b4- See also EawolaqN. -A2- Also Pasture upon which camels feed. (S, O, K.) And Trees that are eaten by the camels that have been ten months pregnant, (O, K,) in consequence of which they assume a red hue. (O.) El-Aashà speaks of it [in a verse of which I find four different read- ings] as occasioning a redness in she-camels: but some say that he means thereby The young in the bellies; and by the redness, the beauty of their colour on the occasion of conceiving. (S, O.) And some say that, as used by El-Aashà, it means The sperma of the stallion; a signification mentioned by AHeyth; because the she-camels become altered in colours, and red, when they conceive. (TA.) ― -b2- maA biAln~aAqapi EaluwqN means There is not in the she-camel aught of milk. (S. [And EalaAqN signifies the same: see an ex. voce EuloqapN.]) -A3- Also A she-camel that is made to incline (tuEoTafu [in the CK taEoTafu]) to a young one not her own, and will not keep to it, but only smells it with her nose, and refuses to yield her milk; (S, O, K; [see an ex. in a verse cited in the first paragraph of art. rA^m;]) as also ↓ muEaAliqN: (S:) or a she-camel that inclines to her young one, and feels it, until it becomes familiar with her, but when it desires to suck the milk from her, strikes it, and drives it away. (Ham p. 206.) [Hence,] one says of him who speaks a speech with which is no deed, EaAmalanaA muEaAmalapa AlEaluwqi [He dealt with us with the dealing of the Elwq]. (O, K.) ― -b2- And A she-camel that does not become familiar with the stallion nor affect the young one: (Lth, O, K:) as implying a presage of good [i. e. that she will cling to both]. (TA.) ― -b3- And A woman that does not love other than her husband: (Lth, O, K:) likewise as implying a presage of good. (TA.) ― -b4- And A woman that suckles the child of another. (Lth, O, K.) ― -b5- See also EaliyqapN. -A4- Also i. q. vuw^abaA='u [generally meaning A yawning]. (Ibn-'Abbád, O, TA.)
EuluwqN *
[originally an inf. n.]: see EuloqapN. ― -b2- One says also, liY fiY AlA^amori EuluwqN There is something made obligatory to me, or in my favour, in the affair, or case; and so ↓ mutaEal~aqN. (TA.)
EaliyqN *
i. q. qaDiymN, (S, MA, K, TA,) i. e. Barley for a horse or similar beast, (MA,) [in which sense and also as meaning provender of beans and the like, the former word is now used, properly, or originally,] that is hung upon the beast [in a mixolaAp, or nose-bag]: (TA:) pl. EalaAy^iqu. (MA.) ― -b2- And hence, as being likened thereto, (tropical:) Wine. (TA.)
EalaAqapN *
[is originally an inf. n.: and as a simple subst. signifies An attachment, a tie, or a connection; as also ↓ EuloqapN, mentioned in the TA, in art. rbT, together with wuSolapN, as syn. with raAbiTapN:] a word relating to things conceived in the mind; as love, and contention in an altercation: ↓ EilaAqapN relating to things extrinsic to the mind; as a bow, and a whip: (Kull p. 262:) see EalaqN, last quarter. ― -b2- [Hence, as denoting an attachment, or a tie,] Love, and friendship; or such as is true, or sincere; syn. Hub~N, and SadaAqapN: (K, TA:) [or as expl. voce EalaqN, last quarter:] or it means EalaAqapu Hub~K [an attachment, or a tie, or a clinging, of love]: (S, O:) Lh mentions, on the authority of Ks, and as known to As, the saying lahaA fiY qalobiY EalaAqapu Hub~K [i. e. There is to her, in my heart, an attachment, or a tie, or a clinging, of love]; and likewise, on the authority of the former, but as unknown to As, Hub~K ↓ Eiloqu and Hub~K ↓ EilaAqapu, though As knew the phrase Hub~K ↓ Ealaqu: (TA:) or EalaAqapu Hub~K means love to which one clings. (Msb.) ― -b3- And A contention in an altercation; a dispute; or a litigation: (K: [see also EalaqN, near the end of the paragraph:]) or it means EalaAqapu xuSuwmapK [app. one's connection in such a contention]: (S, O:) or EalaAqapu xuSuwmapK means the proportion [or share] that one holds [in such a contention; or what pertains to one thereof; or one's concern therein]: (Msb:) [for] ― -b4- EalaAqapN also signifies A thing upon which one has, or retains, a hold; like ↓ EuloqapN in the saying kul~u bayoEK A^aboqaY EuloqapF fahuwa biATilN i. e. [Every sale that leaves remaining] a thing upon which the seller retains a hold [is null]. (Msb.) And one says, maA bayonahumaA EalaAqapN, with fet-h, meaning There is not between them two anything upon which either of them has a hold against the other: and the pl. is EalaAy^iqu. (TA.) And lifulaAnK fiY h`*aA Ald~aAri EalaAqapN, [or rather h`*ihi AldAr,] with fet-h, i. e. [There belongs to such a one, in this house, something upon which he has a hold, or in which he has a concern, or] a remaining portion of a share. (TA.) AlEalaAqapu mina Almahori means That [portion, or amount, of the dowry, or nuptial gift,] upon which they have a hold against him who takes a woman in marriage: (Sh, K, TA:) pl. EalaAy^iqu [as above]: (K, TA:) whence the saying, in a trad., A^ad~uwA AlEalaAy^iqa i. e., as expl. by the Prophet, [Pay ye] what their families have agreed upon; meaning, what attack each one of them [by an obligation] to his companion, or fellow, like as a thing is attached to another thing. (TA.) And [the pl.] EalaAy^iqu likewise signifies [Obligations of bloodwits; or] bloodwits that are attached to a man. (TA.) [See also another explanation in the fourth of the sentences here following.] ― -b5- Also A work, craft, trade, and any other thing [or occupation], to which a man has attached himself: (K:) or a work or craft &c. as above, or property and a wife and a child, or love, or a contention in an altercation, pertaining to a man (yataEal~aqu biA_inosaAnK): pl. as above. (Har p. 372.) ― -b6- See also EuloqapN, in three places. ― -b7- [The pl.] EalaAy^iqu is also expl. by Lh as meaning Articles of merchandise. (TA.) ― -b8- And AlEalaAqapu is said by Sh to signify Alnabolu [evidently, I think, a mistranscription for Alt~abolu, i. e. Blood-revenge; or the seeking for blood-revenge, or the like; though it seems to be better rendered the obligation of bloodrevenge; or the obligation of a bloodwit, attaching to a man, agreeably with an explanation given above]: and by Aboo-Nasr to signify Alt~abaAEudu [which I think to be a mistranscription for Alt~anaAfudu, signifying contention, disputation, or litigation, a meaning mentioned in the former half of this paragraph]: and both of these significations are assigned to it in the saying of Imra-el-Keys, biA^aY~i EalaAqatinaA tarogabuw na Eano dami EamorKw EalaY marovadi [as though meaning By reason of what bloodrevenge, &c., of ours do ye relinquish the claim for the blood of 'Amr resting as a debt upon Marthad? or What is our contention, &c.? Do ye relinquish &c.]: the b [in biA^aY~i] accord. to the latter explanation being redundant. (TA. [See also De Slane's “ Diwan d'Amro'lkais, ” p. 48, line 4, of the Ar. text. (in which the former hemistich ends with trgbwn and the latter commences with A^aEano); and see his translation; and a gloss in the notes, p. 126.]) -A2- See also EaliyqapN.
EilaAqapN *
: see EalaqN, last quarter; and EalaAqapN, first and second sentences. It signifies The suspensory thong or the like, of the knife and of other things; (Msb;) it is of the bow, (S, O, [see also muEal~aqN,]) and of the whip (S, Mgh, K) and the like, (K, TA,) as the sword, and the shield, and the drinking-cup or bowl, and of the book, or copy of the Kur-án, &c., (TA,) and of the water-skin; (M voce $inaAqN;) that of the whip being the thong that is in the handle thereof. (TA.) See also miEolaAqN. [Also The suspensory stalk of a fruit.] ― -b2- And A surname, or by-name; because it is attached to a man; as also ↓ EalaAqiyapN, of which the pl. is EulaAqaY: the pl. of EilaAqapN is EalaAy^iqu. (K.)
EaliyqapN *
(IAar, S, O, K) and ↓ EalaAqapN (IAar, O, K) and ↓ EaluwqN (TA) A camel, (IAar, S, O, K,) or two camels, (IAar, TA,) sent by a man with a people, or party, in order that they may bring corn for him, (IAar, S, O, K,) thereon, (S, O, K,) he giving them money for that purpose: pl. EalaAy^iqu, (S, O,) which may be of the first and of the second; (O;) and (S, O) of the first, (S,) EaliyqaAtN. (S, O.) [See also janiybapN.] ― -b2- [And in the present day EaliyqapN is applied to A nose-bag, such as is called mixolaAp; i. e. a bag that is hung to the head of a horse or the like, in which he eats barley or other fodder.]
EalaAqiyapN *
A man who, when he clings to a thing, will not quit it. (S, O, K.) [See also EaliqN.] ― -b2- And nafosN EalaAqiyapN and ↓ EaliqonapN A devoted, or an attacked, soul; one that clings to a thing persistently. (L, TA.) ― -b3- See also EilaAqapN.
Eul~aAqN *
A certain plant. (Ibn-'Abbád, K.)
Eul~ayoqN *
and ↓ Eul~ayoqaY A certain plant that clings to tree; (S, O, K;) sometimes called by the latter name; (S;) in Pers. called saranod (S, O) or sirinod: (S; in one of my copies of which it is written saranod:) [agreeably with this description, the former appellation is now applied to the convolvulus arvensis of Linn., or field-bindweed: (so in Delile's Flor. Aegypt. Illustr., no. 222:) and to a species of dolichos; dolichos nilotica; dolichos sinensis of Forskål: and any climbing plant: (no. 669 in the same:) but it is also said to be applied to the rubus fruticosus, or common bramble: (Forskål's Flor. Aegypt. Arab., p. cxiii.:) and, agreeably with what here follows, it is now often applied to the rubus Idæus, or raspberry:] accord. to AHn, both of these appellations signify a thorny tree [or shrub], that does not grow large, such that when a thing catches to it, it can hardly become free, by reason of the numerousness of its thorns, which are curved and sharp; and it has a fruit resembling the firoSaAd [or mulberry], (O, TA,) which, when it becomes ripe, blackens, and is eaten; (O;) [see also tuwtN;] and it is called in Pers. darokah [?]; (O, TA;) they assert that it is the tree in which Moses beheld the fire; (O;) and the places of its growth are thickets, and tracts abounding with trees: (O, TA:) the chewing it hardens, or strengthens, the gum, and cures the [disease in the mouth called] qulaAE; and a dressing, or poultice, thereof cures whiteness of the eye, and the swelling, or protrusion, thereof, and the piles; and its root, or stem, (A^aSoluhu,) crumbles stones in the kidney. (K.) Eul~ayoqu Aljabali [in the CK Alxayoli] is A certain plant: and Eul~ayqu Alkalobi [one of the appellations now applied to The eglantine, or sweet brier, more commonly called the nisoriyn,] is another plant. (K.)
Eal~aAqapN *
: see EaluwqN, second sentence.
Eul~ayoqaY *
: see Eul~ayoqN.
EaAliqN *
Clinging, catching, cleaving, adhering, holding, or sticking fast: so in the phrase huwa EaAliqN bihi [He, or it, is clinging, &c., to him, or it]. (TA.) ― -b2- Also A camel plucking from the [tree called] EiDaAh; (S, O;) so termed because he is [as though he were] hanging from it, (S, O, K, *) by reason of his tallness: pl. EawaAliqu; which is also applied to goats. (S.) And A camel pasturing upon the plant called EaloqaY. (S, O, K.)
EawolaqN *
The [kind of goblin, demon, devil, or jinnee, called] guwl; (S, O, K;) as also ↓ EaluwqN. (K.) ― -b2- And A bitch vehemently desirous [of the male]. (S, K.) ― -b3- And The wolf. (K. [But what here follows suggests that Al*~iy^obu in the copies of the K may be a mistranscription for Al*~anabu.]) ― -b4- The saying h`*aA HadiyvN Tawiylu AlEawolaqi means [lit. This narrative, or story, is] long in the tail. (S.) Kr mentions the phrase A_in~ahu laTawiylu AlEawolaqi without particularizing a narrative or story, or any other thing. (TA.) -A2- Also (tropical:) Hunger: (K, TA:) like EawaqN. (O in art. Ewq.)
A^aEaAliyqu *
a pl. having no sing.: see miEolaAqN. [
taEal~uqaAtN *
and ↓ mutaEal~iqaAtN are post-classical terms often used as meaning Dependencies, or appertenances, of a thing or person: circumstances of a case: and concerns of a man.]
taEoliyqN *
: see the next paragraph. [
taEoliyqapN *
a post-classical-term, sing. of taEaAliyqu signifying Coins, and the like, suspended to women's ornaments. See also miEolaAqN. ― -b2- Also An appendix to a book or writing: and hence, a tract, or treatise; properly such as is intended by its author to serve as a supplement to what has been written by another or others on the same subject; as also ↓ taEoliyqN: and, more commonly, a marginal note: pl. taEaAliyqu and taEoliyqaAtN.]
maEolaqN *
, and its pl. (maEaAliqu): see 1, in four places.
miEolaqN *
A small Eulobap [or milking-vessel]: (S, O, TA:) next is the janobap, larger than it: then, the Hawo'abap, the largest of these: the miEolaq is the best of these, and is a drinking-cup, or bowl, which the rider upon a camel hangs with him [upon his saddle]: (TA:) pl. maEaAliqu. (S, O, TA.) [See an ex. voce $arobapN.]
rajulN *uw maEolaqapK *
A man who attacks and plunders, (O,) who clings to everything that he finds, or attains, or obtains. (O, K.)
miEolaqapN *
One of the implements, or utensils, of the pastor [probably a thing upon which he hangs his provision-bag &c.]. (Lh, TA.)
muEal~aqN *
[pass. part. n. of 2, Hung, or suspended, &c.: see its verb. ― -b2- Hence, AlmuEal~aqaAtu Als~aboEu or Als~aboEu AlmuEal~aqaAtu The seven suspended odes; accord. to several writers: two reasons for their being thus called are mentioned in the Mz (49th nwE); one, that “ they were selected from all the poetry, and written upon qabaATiY~ (pieces of fine white cloth of Egypt) with water-gold, and suspended upon the Kaabeh; ” the other, that “ when an ode was deemed excellent, the King used to say, ' Suspend ye for us this, ' that it might be in his repository: ” that these odes were selected from all the poetry, and that any copies of them were suspended collectively upon the Kaabeh, has been sufficiently confuted in Nöldeke's “ Beiträge zur Kenntniss der Poesie der alten Araber, ” pp. xvii. — xxiii.: it is not so unreasonable to suppose that they may have been suspended upon the Kaabeh singly, at different times, by their own authors or by admiring friends, and suffered to remain thus placarded for some days, perhaps during the period when the city was most thronged by pilgrims; but the latter of the two assertions in the Mz seems to be more probable. ― -b3- Hence also muEal~aqu Alqawosi The appendage of the bow, by which it is suspended: see niyaATN and watarN: and see also EilaAqapN.] ― -b4- muEal~aqapN applied to a woman means One whose husband has been lost [to her]: (S, TA:) or [left in suspense;] neither husbandless nor having a husband; (O;) [i. e.] whose husband does not act equitably with her nor release her, so that she is neither husbandless nor having a husband; (Az, TA;) or neither having a husband nor divorced. (Msb.) It occurs in the Kur iv. 128. (S, TA.) ― -b5- And one says of a man when he does not decide, or determine upon, his affair, nor relinquish it, A^amoruhu muEal~aqN [His affair is left in suspense]. (Z, TA.)
miEolaAqN *
The thing by means of which flesh-meat, (S, Mgh, O, Msb,) and other things, (Mgh, Msb,) or grapes, and the like, (S, O,) are suspended; (S, Mgh, O, Msb;) as also ↓ muEoluwqN: (S, O:) and anything by means of which a thing is suspended (S, O, K) is called its miEolaAq, (S, O,) or is called miEolaAq and ↓ muEoluwq, (K,) which latter is a word of a rare form: (TA:) and ↓ EilaAqapN likewise signifies the miEolaAq by means of which a vessel is suspended: (TA:) pl. of the first [and of the second] maEaAliyqu. (Mgh, Msb.) Also A stirrupleather: pl. as above. (MA.) And AlmiEolaAqaAni signifies miEolaAqaA Ald~alowi wa$ibohihaA [app. meaning The two suspensory cords of the leathern bucket and of the like thereof]. (IDrd, O, K: but the CK, for miEolaAqaA, has miEolaAqu: and the O has wamaA A^a$obahahaA in the place of wa$ibohihaA [which means the same].) ― -b2- Also A thing suspended to a beast of burden; such as the qirobap and the miToharap and the qumoqumap: pl. as above. (Mgh, Msb: but in the former, only the pl. of mElAq in this sense is mentioned.) ― -b3- [And A pendant of a necklace and of an earring and the like; in which sense its pl. is expl. as follows:] the maEaAliyq of necklaces (O, TA) and of [the ear-rings or ear-drops called] $unuwf (TA) are what are put therein or thereto, [meaning suspended thereto,] of anything that is beautiful; (O, * TA;) and ↓ AlA^aEaAliyqu, which has no sing., is like AlmaEaAliyqu, each of them signifying what are suspended. (TA.) [See also $anofN.] ― -b4- miEolaAqu AlbaAbi [means A kind of latch, or sliding bolt;] a thing that is suspended, or attached, to the door, and is then pushed, whereupon it [i. e. the door] opens; different from the migolaAq, with the pointed g. (TA.) One says, maA libaAbihi migolaAqN walaA miEolaAqN i. e. [There is not to his door] a thing that is opened with a key nor [a thing that is opened] without it. (A, TA.) ― -b5- miEolaAqN also signifies The tongue (O, K) of a man: (O:) or an eloquent tongue. (TA.) ― -b6- And rajulN *uw miEolaAqK A man whose antagonist, when he clings to him, will not [be able to] free himself from him: (Mbr, Z, TA:) or a man vehement in altercation or dispute or litigation, (IDrd, S, O, K,) who clings to arguments, or pleas, (IDrd, O, K,) and supplies them; (IDrd, O;) and rajulN miEolaAqN signifies the same. (IDrd, O, K.) ― -b7- And [the pl.] maEaAliyqu signifies A sort [or variety] of palm-trees. (IDrd, O, K.)
maEoluwqN *
One to whose fauces leeches have clung (Lth, O, K) on the occasion of his drinking water; (Lth, O;) applied to a man and to a beast. (TA.) ― -b2- And A suspended cluster, or bunch, of grapes or dates. (MA.)
muEoluwqN *
: see miEolaAqN, first sentence, in two places.
muEaAliqN *
: see EaluwqN, latter half.
mutaEal~aqN *
: see EuloqapN, in two places: ― -b2- and see also EuluwqN.
mutaEal~iqaAtN *
: see taEal~uqaAtN. ― -b2- layosa AlmutaEal~iqu kaAlmutaA^an~iqi means He who is content with what is little is not like him who seeks, pursues, or desires, the most pleasing of things, or who is dainty, (mano yataA^an~aqu,) and eats what he pleases. (S, O, K.) [See also mutaA^an~iqN.] Elqm
Q. 1 Ealoqama *
, [inf. n. EaloqamapN,] said of the colocynth, It attained its utmost degree of bitterness. (Ham p. 166.) -A2- Ealoqama TaEaAmahu, (TA,) inf. n. as above, (K, TA,) He made his food bitter; (TA;) or put something bitter into it. (K.)
EaloqamN *
A species of bitter tree or plant. (S, TA.) ― -b2- And it is applied to, (S,) or is said to be, (Msb, TA,) The colocynth: (S, Msb, K, TA:) or the pulp of the colocynth: (Az, TA:) or the colocynth when intensely bitter: (Ham p. 509:) or, as some say, qiv~aA='u AlHimaAri [a name now applied to the elaterium; the wild, or squirting, cucumber]. (Msb.) Hence one says of anything in which is intense bitterness, kaA^an~ahu AlEaloqamu [As though it were colocynth, or the pulp of colocynth, &c.]. (Az, TA.) ― -b3- And Anything bitter. (S, Msb, K.) ― -b4- Also A bitter nabiqap [or drupe of the species of lotetree called sidor]: (K:) or so ↓ EaloqamapN: mentioned by IAar. (TA.) ― -b5- And The bitterest of water: (K:) or so ↓ EaloqamapN: mentioned by IAar. (TA.)
EaloqamapN *
Bitterness. (K. [Originally an inf. n.: see Q. 1.]) ― -b2- And A mixed and turbid state of water. (IDrd, TA.) ― -b3- See also EaloqamN, last two sentences. Elk
1 Ealakahu *
, (S, Msb, K,) aor.
Ealuka
(Msb, K) and
Ealika
, (K,) inf. n. EalokN, (Msb,) He chewed it; (S, Msb, K;) and moved it backwards and forwards in his mouth, to chew it. (K.) ― -b2- Ealaka All~ijaAma, (S, O, Msb, K,) aor.
Ealuka
, (S,) or
Ealika
, (O,) He (a horse) chewed, or champed, the bit, (S, O, Msb,) or moved it about, (K,) in his mouth; (S, O, K;) like A^alakahu. (ISd and K in art. Alk.) ― -b3- And Ealaka naAbayohi He ground, or grated, his canine teeth, one with the other, so that a sound was produced. (K.) ― -b4- Ealakato EajiynahaA She kneaded well her dough. (TA.)
2 El~k Alqirobapa *
, (K,) inf. n. taEoliykN, (O, K,) He tanned well the water-skin: (O, K:) mentioned by AHn (TA) and Ibn-'Abbád (O, TA) and Z. (TA.) ― -b2- El~k maAlahu He tended, or managed, well, his cattle, or property. (O, K, TA.) ― -b3- And El~k yadayohi EalaY maAlihi He tightened his hands upon his property, from niggardliness, (K, TA,) not entertaining a guest nor giving to a petitioner or beggar. (TA.)
5 maA taEal~akotu biEaluwkK *
[I have not occupied myself in chewing with anything that is chewed; or] I have not tasted anything; and so maAtaA^al~akotu biA^aluwkK and maA taEal~ajotu biEaluwjK. (O in art. Elj.)
R. Q. 3 AiEolanokaka Al$~aEaru *
The hair was, or became, intensely black, (AiHolanokaka, S,) or abundant, (K,) and collected together. (S, K.)
EilokN *
[Resin;] a certain thing that is chewed; (S, O;) the Samog [meaning resin] of the Sanawobar and of the A^arozap and of the fusotuq and of the sarow and of the yanobuwt and of the buTom; the last of which is the best of these; (K, TA;) like lubaAn [or frankincense], which is chewed and is not thereby liquefied; (TA;) heating, diuretic, and strengthening to the venereal faculty; (K, TA;) any Samog [or resin] that is chewed, consisting of frankincense (lubaAn) and of other sorts, and that does not flow [in consequence of its being chewed]: (Msb:) pl. [of mult.] EuluwkN (Msb, K) and [of pauc.] A^aEolAakN. (Msb, TA.)
EalakN *
and ↓ EalaAkN (O, K) and ↓ EulaAkN (accord. to some copies of the K, but not in the O nor in the TA,) A tree of El-Hijáz: (K:) or a species of trees growing in the region of El-Hijáz: AHn says, the Ealak are certain trees, of the characteristics of which I have not heard a description. (O.)
EalikN *
Food tough, or hard to chew; (O, K;) as also ↓ EaAlikN. (K.) [And] A viscous, glutinous, cohesive, sticky, ropy, or slimy, thing. (S.) ― -b2- TiynapN EalikapN A piece, or portion, of clay or earth, green, or of a dark or an ashy dust-colour, (xaDoraA='u,) and soft, (O, TA,) in which is no sand. (TA.) ― -b3- And A^aroDN EalikapN Land near to water. (O, K.)
EalakapN *
A fat and goodly she-camel. (K.)
EalikapN *
The $iqo$iqap [or faucial bag] of the camel, when he brays: (O, K:) pl. EalikaAtN. (O.) ― -b2- And the latter, (EalikaAtN,) Strong canine teeth: (K:) this is said by some to be its meaning in a verse of Ru-beh. (O.)
EalaAkN *
: see EulaAkN: -A2- and see also EalakN.
EulaAkN *
A thing that is chewed; as also ↓ EalaAkN [and ↓ EaluwkN (see 5)]: so in the saying maA *aAqa EulaAkFA and EalaAkFA [and EaluwkFA, i. e. He tasted not a thing that is chewed; meaning, anything]. (K, TA.) -A2- See also EalakN.
EaluwkN *
: see the next preceding paragraph: and see also A^aluwkN.
EulaAkapN *
i. q. EuraAkapN [q. v.]. (TA in art. Erk.)
Eal~aAkN *
A seller of Eilok [or resin]. (K.)
EaAlikN *
[act. part. n. of 1; Chewing; &c.]. ― -b2- [The pl.] EawaAliku is applied by Ru-beh to bitted mares [as meaning Chewing, or champing the bits]. (O.) ― -b3- See also EalikN.
EawolakN *
A stammering, or stuttering, (lajolajapN,) in the tongue: (K:) [or, app., an action, in the tongue, like chewing: for it is said that] fiY lisaAnihi EawolakN means yaEolukuhu and yamoDuguhu [i. e., app., He chews his tongue in speaking]. (O, from Ibn- 'Abbád.) -A2- Also A certain vein (S, O, K) in the raHim [app. here meaning, as in many other instances, the vulva]; accord. to El-'Adebbes ElKinánee, (S, O,) in mares and she-asses and ewes or she-goats, in the buZiArap [q. v.], unapparent, (S, O, K,) in the interior thereof: (S, O:) the bZArp is between the two sides of the vulva: (TA:) pl. EawaAlku. (S, O.) Accord. to Ibn-Abbád, i. q. baZorN [q. v.]. (O.)
miEolaAkN *
A thing like an arrow, which is shot. (IB, TA.) Elm
1 Ealimahu *
, aor.
Ealama
, inf. n. EilomN, He knew it; or he was, or became, acquainted with it; syn. Earafahu: (S, K:) or he knew it (Earafahu) truly, or certainly: (B, TA:) by what is said above, and by what is afterwards said in the K, AlEilomu and AlmaEorifapu and Al$~uEuwru are made to have one meaning; and this is nearly what is said by most of the lexicologists: but most of the critics discriminate every one of these from the others; and AlEilomu, accord. to them, denotes the highest quality, because it is that which they allow to be an attribute of God; whereas they did not say [that He is] EaArifN, in the most correct language, nor $aAEirN: (TA:) [respecting other differences between AlEilom and AlmaEorifap, the former of which is more general in signification than the latter, see the first paragraph of art. Erf: much might be added to what is there stated on that subject, and in explanation of AlEilom, from the TA, but not without controversy:] or Ealima signifies tayaq~ana [i. e. he knew a thing, intuitively, and inferentially, as expl. in the Msb in art. yqn]; AlEilomu being syn. with Alyaqiynu; but it occurs with the meaning of AlamaEorifapu, like as AlmaEorifapu occurs with the meaning of AlElomu, each being made to import the meaning of the other because each is preceded by ignorance [when not attributed to God]: Zuheyr says, [in his Mo'allakah,] waA^aEolamu Eiloma Alyawomi waA@loA^amosi qabolahu wal`kin~iniY Eano Eilomi maA fiY gadK Eami meaning waA^aEorifu [i. e. And I know the knowledge of the present day, and of yesterday before it; but to the knowledge of what will be to-morrow I am blind]: and it is said in the Kur [viii. 62], laA taEolamuwnahumo Aall~`hu yaEolamuhumo, meaning laA taEorifuwnahumo Aall~`hu yaEorifuhumo [i. e. Ye know them not, but God knoweth them]; AlmaEorifap being attributed to God because it is one of the two kinds of Eilom, [the intuitive and the inferential,] and the discrimination between them is conventional, on account of their different dependencies, though He is declared to be free from the imputation of antecedent ignorance and from acquisition [of knowledge], for He knows what has been and what will be and how that which will not be would be if it were, his Eilom being an eternal and essential attribute: when Ealima denotes Alyaqiyn, it [sometimes] has two objective complements; but as syn. with Earafa, it has a single objective complement: (Msb:) it has two objective complements in the saying, in the Kur [lx. 10], faA_ino Ealimotumuwhun~a muw^ominaAtK [And if ye know them to be believers]; and [in like manner] they allowed one's saying EalimotuniY [meaning I knew myself to be], like as they said raA^ayotuniY and HasibotuniY &c.: (TA:) and sometimes it imports the meaning of $aEara, and is therefore followed by bi: (Msb:) [thus] Ealima bihi signifies $aEara or $aEura (accord. to different copies of the K) [i. e. He knew it; as meaning he knew, or had knowledge, of it; was cognizant of it; or understood it: or he knew the minute particulars of it: or he perceived it by means of any of the senses: and sometimes this means he became informed, or apprised, of it: and sometimes, he was, or became, knowing in it]: or in this case, [as meaning $aEarotu bihi,] you say, Ealimotuhu and Ealimotu bihi [I knew it; &c.]: (Msb:) and one says, maA Ealimotu bixabari quduwmihi, meaning maA $aEarotu [I knew not, &c., the tidings of his coming, or arrival]. (TA.) ↓ AEtlmhu, also, signifies Ealimahu [He knew it; &c.]. (K.) And one says ↓ taEal~amo in the place of AiEolamo [Know thou; &c.]: ISk says, taEal~amotu A^an~a fulaAnFA xaArijN is a phrase used in the place of Ealimotu [as meaning I knew, or, emphatically, I know, that such a one was, or is, going forth]; adding, [however,] when it is said to thee, AiEolamo A^an~a zayodFA xaArijN [Know thou that Zeyd is going forth], thou sayest qado Ealimotu [lit. I have known, meaning I do know]; but when it is said, taEal~amo A^an~a zayodFA xaArijN, thou dost not say, qado taEal~amotu; (S:) accord. to IB, these two verbs are not used as syn. except in the imperative forms: (TA:) [or] Ealima AlA^amora and ↓ taEal~amahu are syn. as signifying A^atoqanahu [app. meaning he knew, or learned, the case, or affair, soundly, thoroughly, or well: see art. tqn: but I think it not improbable, though I do not find it in any copy of the K, that the right reading may be A^ayoqanahu, which is syn. with tayaq~anahu; an explanation of Ealima in the Msb, as mentioned above, being tayaq~ana]. (K, TA.) And AljamiyEu ↓ tEAlmhu means Ealimuwhu [i. e. All knew him; &c.]. (S, K.) ― -b2- Ealimotu Eilomahu [lit. I knew his knowledge, or what he knew, app. meaning I tried, proved, or tested, him, and so knew what he knew; and hence I knew his case or state or condition, or his qualities;] is a phrase mentioned by Fr in explanation of rabaA^otu fiyhi. (TA voce rabaA^a, q. v. See also the explanation of laA^a xoburan~a xabaraka, in the first paragraph of art. xbr: and see gabanuwA xabarahaA, in art. gbn.) ― -b3- Ealimotu is also used in the manner of a verb signifying swearing, or asseveration, so as to have a similar complement; as in the saying, walaqado Ealimotu lataA^otiyan~a Ea$iy~apF [And I certainly knew that thou wouldst, or that she would, assuredly come in the evening]. (TA in art. $hd.) And yaEolamu A@ll~`hu [God knoweth] is a form of asseveration. (IAth, TA voce qayorawaAnN: see an ex. in art. qyr.) -A2- Ealuma, agreeably with what is said in the M, which is Ealuma huwa nafosuhu, accord. to the K Ealima huwa fiY nafosihi, but the verb in this case is correctly like karuma, (TA,) He was, or became, such as is termed EaAlim and Ealiym; (M, * K, * TA;) meaning he possessed knowledge (AlEilom) as a faculty firmly rooted in his mind: (IJ, * TA:) accord. to IB, i. q. ↓ tEl~m [q. v., as intrans.]: and he was, or became, equal to the EulamaA=' [pl. of EaAlimN and of EaliymN]. (TA.) -A3- EaAlamahu faEalamahu, aor.
Ealuma
: see 3. -A4- Ealamahu, aor.
Ealuma
and
Ealima
, (K,) inf. n. EalomN, (TA.) signifies He marked it; syn. wasamahu. (K.) And one says, Ealamotu Eim~atiY, meaning I wound my turban upon my head with a mark whereby its mode should be known. (TA.) [See also 4.] -A5- Ealama $afatahu, aor.
Ealima
, (S, K,) inf. n. EalomN, (S,) He slit his [upper] lip. (S, K.) -A6- Ealima, aor.
Ealama
, (S, Msb, K,) inf. n. EalamN, (S, Msb,) He (a man, S) had a fissure in his upper lip: (S, Msb, K:) or in one of its two sides. (K.)
2 El~mhu *
[He, or it, made him to be such as is termed EaAlim and Ealiym; i. e., made him to possess knowledge (AlEilom) as a faculty firmly rooted in his mind: and hence, he taught him. And it generally has a second objective complement]. You say, Eal~amotuhu Al$~aYo'a [I made him to know, or taught him, the thing], in which case the teshdeed is [said to be] not for the purpose of denoting muchness [of the action; but see what follows]; (S;) and Eal~amotuhu AlfaAtiHapa [I taught him the Opening Chapter of the Kur-án], and AlS~anoEapa [the art, or craft], &c.; inf. n. taEoliymN; (Msb;) and El~mhu AlEiloma, inf. n. taEoliymN and Eil~aAmN, the latter like ki*~aAbN; and A_iy~aAhu ↓ AElmhu; (K;) both, accord. to the K, signifying the same [i. e. he taught him knowledge, or science]; but Sb makes a distinction between them, saying that Eal~amotu is like A^a*~anotu, and that ↓ A^aEolamotu is like A=*anotu; and Er-Rághib says that ↓ AlA_iEolaAmu is particularly applied to quick information; and Alt~aEoliymu is particularly applied to that which is repeated and much, so that an impression is produced thereby upon the mind of the mutaEal~im: and some say that the latter is the exciting the attention of the mind to the conception of meanings; and sometimes it is used in the sense of AlA_iEolaAm when there is in it muchness: (TA:) you say, Alxabara ↓ A^aEolamotuhu and biAlxobari [meaning I made known, or notified, or announced, to him, or I told him, or I made him to know, or have knowledge of, the news, or piece of information; I acquainted him with it; told, informed, apprised, advertised, or certified, him of it; gave him information, intelligence, notice, or advice, of it]: (Msb:) see also 10: [hence the inf. n. ↓ A_iEolaAmN is often used, as a simple subst., to signify a notification, a notice, an announcement, or an advertisement:] and sometimes ↓ AElm has three objective complements, like A^araY; as in the saying, A^aEolamotu zayodFA EamorFA munoTaliqFA [I made known, &c., to Zeyd that 'Amr was going away]. (I'Ak p. 117.) ― -b2- See also 4, in three places.
3 EaAolama
↓ EaAlamahu faEalamahu, aor. of the latter
Ealuma
, means [I contended with him, or strove to surpass him, in Eilom,] and I surpassed him in Eilom [i. e. knowledge, &c.]: (S, K:) [the measure yafoEalu,] and in like manner the measure yafoEilu, in every case of this kind, is changed into yafoEulu: so says Az: [but see 3 in art. xSm:] and Lh mentions the phrase, maA kunotu A^araAniY A^ano A^aEolumahu [I did not think, or know, that I should surpass him in knowledge]. (TA.)
4 A^aEolama
see 2, in six places. ― -b2- One says also, AElm Alv~awoba (S, Mgh, TA) He (i. e. a beater and washer and whitener of clothes, S, Mgh) made the garment, or piece of cloth, to have a mark; (Mgh;) or he made upon it, or in it, a mark. (TA.) [And, said of a weaver, or an embroiderer,] He made to the garment, or piece of cloth, a border, or borders, of figured, or variegated, or embroidered, work, or the like. (Msb.) ― -b3- And AElm Ealayohi He made, or put, or set, a mark upon it; namely, a writing, or book, &c.: (Msb:) [or] AElm EalaY mawoDiEi ka*aA mina AlkitaAbi EalaAmapF [He made, &c., a mark upon such a place of the writing, or book]. (TA.) ― -b4- AElm Alfarasa He suspended upon the horse some coloured wool, (K, TA,) red, or white, (TA,) in war, or battle. (K, TA.) And AElm nafosahu He marked himself with the mark, sign, token, or badge, of war; as also ↓ Eal~amahaA. (K.) [Or] AElm AlfaArisu The horseman made, or appointed, for himself, [or distinguished himself by,] the mark, sign, token, or badge, of the men of courage. (S.) And lahu EalaAmapF ↓ Eal~amotu I appointed to him (waDaEotu lahu) a mark, sign, or token, which he would, or should, know. (Msb.) ― -b5- And Alqabora ↓ El~m (K in art. rjm) He put a tombstone [as a mark] to the grave. (TK in that art.) -A2- AElm said of a well-sinker, He found the well that he was digging to be one having much water. (TA.)
5 tEl~m *
is quasi-pass. of 2 [i. e. it signifies He was, or became, made to know, or taught; or he learned: and is trans. and intrans.]. (S, Msb, K, * TA.) You say, tEl~m AlEiloma (MA, K) He learned [knowledge, or science]. (MA.) See also 1, latter half, in three places. [In the last of those places, tEl~m app. signifies, as it often does, He possessed knowledge as a faculty firmly rooted in his mind.] Accord. to some, Alt~aEal~umu signifies The mind's having its attention excited to the conception of meanings, or ideas. (TA.)
6 tEAlmhu AljamiyEu *
: see 1, latter half.
8 AEtlmhu *
: see 1, latter half. -A2- AEtlm said of water, It flowed (K, TA) upon the ground. (TA.) ― -b2- And said of lightning it means lamaEa fY AlElm [app. fiY AlEalami, and, if so, meaning It shone, shone brightly, or gleamed, in, or upon, the long mountain]: a poet says, balo burayoqFA bit~u A^aroqubuhu laA yuraY A_il~aA A_i*aA A@EotalamaA [But a little lightning, in watching which I passed the night, not to be seen save when it shone, &c.]. (TA.)
10 AstElmhu *
He asked, or desired, him to tell him [a thing; or to make it known to him]. (MA, KL. *) You say, ↓ AisotaEolamaniY Alxabara faA^aEolamotuhu A_iy~aAhu [He asked, or desired, me to tell him, or make known to him, the news, or piece of information, and I told him it, or made it known to him]. (S.)
EalomN *
: see maEolamN, in two places.
EilomN *
is an inf. n., (S, K, &c.,) and [as such] has no pl. [in the classical language]. (Sb, TA voce fikorN.) [As a post-classical term, used as a simple subst., its pl. is EuluwmN, signifying The sciences, or several species of knowledge.] ― -b2- Sometimes it is applied to Predominant opinion; [i. e. preponderant belief;] because it stands in stead of that which is Eilom properly so termed. (Ham p. 632.) ― -b3- And sometimes it is used in the sense of EamalN [A doing, &c.], as mentioned by Az, on the authority of Ibn-'Oyeyneh, agreeably with an explanation of EaAlimN as signifying one “ who does according to his knowledge; ” and it has been expl. as having this meaning in the Kur xii. 68 [where the primary meaning seems to be much more apposite]. (TA.) ― -b4- laqiytuhu A^adonaY EilomK means [I met him the first thing, like lqyth A^adonaY dan~iYi and A^adonaY danFA; or] before everything [else]. (TA.)
EalamN *
: see EalaAmapN. ― -b2- Also An impression, or impress; or a footstep, or track, or trace. (TA.) ― -b3- And The Ealam of a garment, or piece of cloth; (S;) [i. e. the ornamental, or figured, or variegated, border or borders thereof;] the figured, or variegated, or embroidered, work or decoration, (Msb, K, TA,) in the borders, (TA,) thereof: (Msb, K, TA:) pl. A^aEolaAmN. (Msb.) ― -b4- And [A way-mark; i. e.] a thing set up, or erected, in the way, (K, TA,) or, as in the M, in the deserts, or waterless deserts, (TA,) for guidance, (K, TA,) in the M, for the guidance of those going astray; (TA;) as also ↓ EalaAmapN: (K:) the former is also applied to a building raised in the beaten track of the road, of such as are places of alighting for travellers, whereby one is guided to the land [that is the object of a journey]: pl. A^aEolaAmN: and EalamN also signifies a manaArap [app. a mistranscription for manaAr, without p: see these two words]. (TA. [See also maEolamN.]) [Hence, A^aEolaAmu AlkawaAkibi The stars, or asterisms, that are signs of the way to travellers: see miSobaAHN.] ― -b5- And A separation between two lands; [like manaArN;] as also ↓ EalaAmapN. (K.) [Hence,] A^aEolaAmu AlHarami The limits that are set to the Sacred Territory. (TA.) ― -b6- And A mountain; (S, K;) as a general term: or a long mountain: (K:) [app. as forming a separation: or as being a known sign of the way:] pl. A^aEolaAmN and EilaAmN: (K:) the former pl. occurring in the Kur [xlii. 31 and] lv. 24. (TA.) ― -b7- And A banner, or standard, syn. raAyapN, (S, K, TA,) to which the soldiers congregate: (TA:) and, (K,) some say, (TA,) the thing [i. e. flag, or strip of cloth,] that is tied upon the spear: (K, TA:) it occurs in a verse of Aboo-Sakhr El-Hudhalee with the second fet-hah lengthened by an alif after it [so that it becomes ↓ EalaAm]. (IJ, TA.) ― -b8- And (tropical:) The chief of a people or party: (K, TA:) from the same word as signifying “ a mountain ” or “ a banner: ” (TA:) pl. A^aEolaAmN. (K.) ― -b9- [In grammar, it signifies A proper name of a person or place &c. ― -b10- And the pl. A^aEolaAmN is applied to Things pertaining to rites and ceremonies of the pilgrimage or the like, as being signs thereof; such as the places where such rites and ceremonies are performed, the beasts destined for sacrifice, and the various practices performed during the pilgrimage &c.; as also maEaAlimu, pl. of ↓ maEolamN: the former word is applied to such places in the Ksh and Bd and the Jel in ii. 153; and the latter, in the Ksh and Bd in ii. 194: the former is also applied to the beasts destined for sacrifice in the Ksh and Bd and the Jel in xxii. 37; and the latter, in the Ksh and Bd in xxii. 33: and both are applied to the practices above mentioned, the former in the TA and the latter in the K, in art. $Er: see $iEaArN.] -A2- See also what next follows.
EulomapN *
and ↓ EalamapN and ↓ EalamN [the last of which is originally an inf. n., see 1, last sentence,] A fissure in the upper lip, or in one of its two sides. (K.)
EalamapN *
: see what next precedes.
EalomaA='u *
fem. of A^aEolamu [q. v.].
EalomaA='i *
in the saying EalomaA='i banuw fulaAnK [meaning At the water are the sons of such a one] is a contraction of EalaY AlmaA='i. (S.) [
EilomiY~N *
Of, or relating to, knowledge or science; scientific; theoretical; opposed to EamaliY~N.] [
Ealamiy~apN *
, in grammar, The quality of a proper name.]
EalaAmN *
: see EalaAmapN: ― -b2- and see also EalamN. -A2- [EalaAma is for EalaY ma.]
EulaAmN *
: see Eul~aAmN. -A2- Also i. q. gulaAmN [q. v.]: an instance of the substitution of E for g. (MF and TA on the letter E.)
EaliymN *
: see EaAlimN. ― -b2- AlEaliymu and ↓ AlEaAlimu and ↓ AlEal~aAmu, as epithets applied to God, signify [The Omniscient;] He who knows what has been and what will be; who ever has known, and ever will know, what has been and what will be; from whom nothing is concealed in the earth nor in the heaven; whose knowledge comprehends all things, the covert thereof and the overt, the small thereof and the great, in the most complete manner. (TA.)
EalaAmapN *
i. q. simapN [A mark, sign, or token, by which a person or thing is known; a cognizance, or badge; a characteristic; an indication; a symptom]; (K; [see also maEolamN;]) and ↓ EalamN is syn. therewith [as meaning thus]; (S, Msb, TA;) and so ↓ A^uEoluwmapN, (Abu-l-'Omeythil ElAarábee, TA,) as in the saying ↓ bayona Alqawomi A^uEoluwmapN [Among the people, or party, is a mark, sign, or token]; and the pl. of this last is A^aEaAliymu: (TA:) the pl. of EalaAmapN is EalaAmaAtN (Msb) and [the coll. gen. n.] ↓ EalaAmN, (K, TA,) differing from EalaAmapN only by the apocopating of the p. (TA.) ― -b2- See also EalamN, in two places.
EulaAmiY~N *
Light, or active; and sharp, or acute, in mind; (K, TA;) applied to a man: it is without teshdeed, and with the relative Y; from EulaAmN [signifying “ a hawk ”]. (TA.)
Eal~aAmN *
and ↓ Eul~aAmN, (K, TA,) both mentioned by ISd, the latter [which is less used] from Lh, (TA,) and ↓ Eal~aAmapN (S, K) and ↓ tiEolimapN and ↓ tiEolaAmapN, (K,) Very knowing or scientific or learned: (S, K:) the p in ↓ Eal~aAmapN is added to denote intensiveness; (S;) or [rather] to denote that the person to whom it is applied has attained the utmost degree of the quality signified thereby; [so that it means knowing &c. in the utmost degree; or it may be rendered very very, or singularly, knowing or scientific or learned;] and this epithet is applied also to a woman: (IJ, TA:) [↓ tiEolaAmapN, likewise, is doubly intensive; and so, app., is ↓ tiEolimapN:] the pl. of Eal~aAmN is Eal~aAmuwna; and that of ↓ Eul~aAmN is Eul~aAmuwna. (TA.) See also, for the first, EaliymN. ― -b2- Also the same epithets, (K,) or Eal~aAmN and ↓ Eal~aAmapN, (TA,) i. q. nas~aAbapN; (K, TA;) [or rather Eal~aAmN signifies nas~aAbN, i. e. very skilful in genealogies, or a great genealogist; and ↓ Eal~aAmapN signifies nas~aAbapN, i. e. possessing the utmost knowledge in genealogies, or a most skilful genealogist;] from AlEilomu. (TA.)
Eul~aAmN *
: see the next preceding paragraph, in two places. ― -b2- Also, and ↓ EulaAmN, The Saqor [or hawk]; (K;) the latter on the authority of IAar: (TA:) and [particularly] the baA$aq [i. e. the musket, or sparrow-hawk]; (K;) as some say: (TA:) or so the former word, (T, * S, TA,) or the latter word accord. to Kr and IB. (TA.) ― -b3- And the former word, The [plant called] Hin~aA=' [i. e. Lawsonia inermis]: (IAar, S, K, TA:) thus correctly, but mentioned by Kr as without tesh-deed. (TA.) ― -b4- And the same, i. e. with tesh-deed, The kernel of the stone of the nabiq [or fruit, i. e. drupe, of the lote-tree called sidor]. (TA.)
Eal~aAmapN *
: see Eal~aAmN, in four places.
Eul~aAmapN *
: see maEolamN.
AlEaAlamu *
, (S, Msb, K, &c.,) said by some to be also pronounced ↓ AlEaAlimu, (MF, TA,) and pronounced by El-Hajjáj with hemz [i. e. AlEaA^olamu], is primarily a name for That by means of which one knows [a thing]; like as AlxaAtamu is a name for “ that by means of which one seals ” [a thing]: accord. to some of the expositors of the Kur-án, its predominant application is to that by means of which the Creator is known: then to the intelligent beings of mankind and of the jinn or genii: or to mankind and the jinn and the angels: and mankind [alone]: Es-Seyyid Esh-Shereef [El- Jurjánee] adopts the opinion that it is applied to every kind [of these, so that one says EaAlamu AlA_inosi (which may be rendered the world of mankind) and EaAlamu Aljin~i (the world of the jinn or genii) and EaAlamu AlmalaAy^ikapi (the world of the angels), all of which phrases are of frequent occurrence], and to the kinds [thereof] collectively: (TA:) or it signifies Alxaloqu [i. e. the creation, as meaning the beings, or things, that are created], (S, Msb, K,) altogether [i. e. all the created beings or things, or all creatures]: (K:) or, as some say, peculiarly, the intelligent creatures: (Msb:) or what the cavity (lit. belly) of the celestial sphere comprises, (K, TA,) of substances and accidents: (TA:) [it may often be rendered the world, as meaning the universe; and as meaning the earth with all its inhabitants and other appertenances; and in more restricted senses, as instanced above: and one says EaAlamu AlHayawaAni meaning the animal kingdom, and EaAlamu Aln~abaAt the vegetable kingdom, and EaAlamu AlmaEaAdini the mineral kingdom:] Jaafar Es-Sádik says that the EaAlam is twofold: namely, AlEaAlamu Alkabiyru, which is the celestial sphere with what is within it; and AlEaAlamu AlS~agiyru, which is man, as being [a microcosm, i. e.] an epitome of all that is in the kabiyr: and Zj says that AlEaAlamu has no literal sing., because it is [significant of] a plurality [of classes] of diverse things; and if made a sing. of one of them, it is [significant of] a plurality of congruous things: (TA:) the pl. is AlEaAlamuwna (S, M, Msb, K, &c.) and AlEawaAlimu: (S, TA:) and the sing. is [said to be] the only instance of a word of the measure faAEalN having a pl. formed with w and n, (ISd, K, TA,) except yaAsamN: (K, TA:) [but see this latter word:] AlEaAlamuwna signifies the [several] sorts of created beings or things: (S:) [or all the sorts thereof: or the beings of the universe, or of the whole world:] it has this form because it includes mankind: or because it denotes particularly the sorts of created beings consisting of the angels and the jinn and mankind, exclusively of others: I'Ab is related to have explained rab~u AlEaAlamiyna as meaning the Lord of the jinn, or genii, and of mankind: Katádeh says, the Lord of all the created beings: but accord. to Az, the correctness of the explanation of I'Ab is shown by the saying in the beginning of ch. xxv. of the Kur-án that the Prophet was to be a na*iyr [or warner] liloEaAlamiyna; and he was not a n*yr to the beasts, nor to the angels, though all of them are the creatures of God; but only to the jinn, or genii, and mankind. (TA.) ― -b2- EaAlamN is also syn. with qaronN [as meaning A generation of mankind; or the people of one time]. (O, voce TabaqN, q. v.)
EaAlimN *
and ↓ EaliymN signify the same, (IJ, Msb, K, *) as epithets applied to a man; (K;) i. e. Possessing the attribute of Eilom (IJ, Msb, TA) as a faculty firmly rooted in the mind; [or learned; or versed in science and literature;] the former being used in [what is more properly] the sense of the latter; (IJ, TA;) which is an intensive epithet: (TA:) the pl. is EulamaA='u and Eul~aAmN, (K,) the latter of which is pl. of EaAlimN; (IB, TA;) the former being [properly] pl. of EaliymN; and EaAlimuwna is [a] pl. of EaAlimN; (Msb;) [but] EulamaA='u is used as a pl. of both, (IJ, TA,) and by him who says only EaAlimN [as the sing.], (Sb, TA;) because EaAlimN is used in the sense of EaliymN: to him who is entering upon the study of AlEilom, the epithet ↓ mutaEal~imN [which may generally be rendered learning, or a learner,] is applied; not EaAlimN. (IJ, TA.) EaAlimN is also expl. as signifying One who does according to his knowledge. (TA.) ― -b2- See also EaliymN: and A^aEolamu. -A2- And see AlEaAlamu.
EayolamN *
A well having much water: (S, K:) or of which the water is salt: (K:) and a wide well: and sometimes a man was reviled by the saying, yaA A@bona AlEayolami, referring to the width of his mother [in respect of the faroj]: (TA:) pl. EayaAlimu or EayaAliymu. (S, accord. to different copies: in the TA, in this instance, the latter.) ― -b2- And The sea: (S, K:) pl. EayaAlimu. (TA.) ― -b3- And The water upon which is the earth: (S, K:) or water concealed, or covered, in the earth; or beneath layers, or strata, of earth; mentioned by Kr: (TA:) [Eayolamu AlmaA='i occurs in the JK and TA in art. xsf, and is there plainly shown to mean the water that is beneath a mountain, or stratum of rock: (see also gay~ivN: and see gayolamN:) and it is said that] AlmaA^'u AlEayolamu means copious water. (Ham p. 750.) ― -b4- And A large cooking-pot. (T, TA voce hilojaAbN.) -A2- Also Plump, and soft, tender, or delicate. (S, K.) -A3- And The frog. (AAF, K. [This meaning is also assigned to gayolamN.]) ― -b2- And i. q. ↓ EayolaAmN; (K;) which signifies A male hyena; (S, K;) occurring in a trad. (xabar) respecting Abraham, relating that he will take up his father to pass with him the [bridge called] SiraAT, and will look at him, and lo, he will be EayolaAmN A^amodaru [a male hyena inflated in the sides, big in the belly, or having his sides defiled with earth or dust]. (TA.)
EayolaAmN *
: see the next preceding sentence.
A^aEolamu *
[More, and most, knowing or learned]. Applied to God, [it may often be rendered Supreme in knowledge: or omniscient: but often, in this case,] it means [simply] ↓ EaAlimN [in the sense of knowing, or cognizant]. (Jel in iii. 31, and I'Ak p. 240.) [Therefore Aall~`hu A^aEolamu virtually means, sometimes, God knows best; or knows all things: and sometimes, simply, God knows.] -A2- Also [Harelipped; i. e.] having a fissure in his upper lip: (S, Mgh, Msb, K:) or in one of its two sides: (K:) the camel is said to be AElm because of the fissure in his upper lip: when the fissure is in the lower lip, the epithet A^afolaHu is used: and A^a$oramu is used in both of these, and also in other, similar, senses: (TA:) the fem. of A^aEolamu is EalomaA='u: (S, Msb, TA:) which is likewise applied to a lip ($afapN). (TA.) ― -b2- AlEalomaA='u signifies also The coat of mail: (K:) mentioned by Sh, in the book entitled kitaAbu Als~ilaAHi; but as not heard by him except in a verse of Zuheyr Ibn-Khabbáb [?]. (TA.)
A^uEoluwmapN *
: see EalaAmapN, in two places.
tiEolimapN *
and tiEolaAmapN: see Eal~aAmN; each in two places.
maEolamN *
i. q. maZin~apN; maEolamu Al$~aYo'i signifying maZin~atuhu; (K, TA;) as meaning The place in which is known the existence of the thing: (Msb in art. Zn:) pl. maEaAlimu; (TA;) which is the contr. of majaAhilu, pl. of majohalN [q. v.] as applied to a land; meaning in which are signs of the way. (TA in art. jhl.) And hence, [A person in whom is known the existence of a quality &c.:] one says, huwa maEolamN liloxayori [He is one in whom good, or goodness, is known to be]. (TA.) ― -b2- Also A thing, (K,) or a mark, trace, or track, (S, TA,) by which one guides himself, or is guided, (S, K, TA,) to the road, or way; (S, TA;) as also ↓ Eul~aAmapN and ↓ EalomN: (K: [in several copies of which, in all as far as I know, waAlEalomu is here put in the place of wAlEalomi; whereby AlEalomu is made to be syn. with AlEaAlamu: but accord. to SM, it is syn. with AlmaEolamu, as is shown by what here follows:]) and hence a reading in the Kur [xliii. 61], ↓ waA_in~ahu laEalomN lils~aAEapi, meaning And verily he, i. e. Jesus, by his appearing, and descending to the earth, shall be a sign of the approach of the hour [of resurrection]: it is also said, in a trad., that on the day of resurrection there shall not be a maEolam for any one: and the pl. is maEaAlimu. (TA.) And maEolamu AlT~iriyqi signifies The indication, or indicator, of the road, or way. (TA.) ― -b3- [And hence it signifies likewise An indication, or a symptom, of anything; like EalaAmapN.] ― -b4- See also EalamN, last quarter.
muEolamN *
pass. part. n. of A^aEolama [q. v.] in the phrase AElm Alv~awoba, and thus applied as an epithet to a garment, or piece of cloth: (S:) [and also in other senses: thus in a verse of 'Antarah cited voce ma$uwfN:] and applied to a qidoH [or gamingarrow] as meaning Having a mark [made] upon it. (TA.) ― -b2- [See also a verse of 'Antarah cited voce mi$ak~N.]
muEolimN *
act. part. n. of A^aEolama [q. v.] in the phrase AElm Alv~awoba: [and in other senses:] ― -b2- thus also of the same verb in the phrase AElm AlfaArisu. (S.)
muEal~amN *
[pass. part. n. of 2, in all its senses: ― -b2- and hence particularly signifying] Directed by inspiration to that which is right and good. (TA.)
muEal~imN *
[act. part. n. of 2, in all its senses: and generally meaning] A teacher. (KL.) ― -b2- [It is now also a common title of address to a Christian and to a Jew.]
maEoluwmN *
[Known; &c.]. Alwaqotu AlmaEoluwmu [mentioned in the Kur xv. 38 and xxxviii. 82] means [The time of] the resurrection. (TA.) And AlA^ay~aAmu AlmaEoluwmaAtu [mentioned in the Kur xxii. 29] means [The first] ten days of Dhu-l-Hijjeh, (S, Mgh, Msb, K,) the last of which is the day of the sacrifice. (TA.) ― -b2- [In grammar, The active voice.]
mutaEal~imN *
: see EaAlimN. Eln
1 Ealana AlA^amoru *
, aor.
Ealuna
(S, Msb, K) and
Ealina
; (K;) and Ealuna, aor.
Ealuna
; (K;) and Ealina, aor.
Ealana
; (ISk, S, Msb, K;) inf. n. EuluwnN, which is of the first; (S, Msb;) and EalanN, (ISk, S, Msb, K, TA, [app., accord. to the CK, EalonN, but this is wrong,]) which is of the last; (ISk, S, Msb, TA;) and EalaAniyapN, (K, TA,) which is of the three; (TA;) or this last is a simple subst.; (Msb;) The affair, or case, or event, was, or became, overt, open, manifest, public, (S, * Msb, K, TA,) published, or spread; (Msb, TA;) and ↓ AEtln signifies the same; (K;) [and so ↓ AstEln, but for this I know not any authority except modern usage: and AEln has a similar meaning, expl. below.] -A2- [The CK has Ealanotuhu where other copies of the K, and the TA, have Eal~anotuhu, as syn. with A^aEolanotuhu, q. v.]
2 Eal~ana
see 4, first sentence.
3 muEaAlanapN * and EilaAnN
signify the same, (S, K,) i. e. i. q. mujaAharapN [meaning The behaving, or acting, openly with another, or others]; as also ↓ A_iEolaAnN. (K.) You say, EaAlanotuhumo biAlA^amori i. q. jaAharotuhumo bihi [i. e. I was open, or I acted openly, with them in the affair, or case]. (JK in art. jhr.) And EaAlana biAlEadaAwapi i. q. jaAhara [i. e. He showed open enmity or hostility, with another]. (TK.) ― -b2- Or The laying open, or manifesting, of each one to his fellow, what is in his mind. (TA.) You say, EaAlanotu bihi, [or EaAlanotuhu,] inf. n. muEaAlanapN and EilaAnN, [I laid open, or manifested, to him what was in my mind, he doing the same to me,] i. e. each of us laid open, or manifested, to the other, what was in his mind. (Msb.) ― -b3- See also the next paragraph.
4 A^aEolanotuhu *
I laid it open, manifested it, revealed it, made it public, or published it; namely, an affair, a case, or an event; (S, Msb, K, TA;) as also AElnt bihi; and ↓ Eal~anotuhu, (K, TA,) [for which latter the CK has Ealanotuhu, but it is] with teshdeed, (TA,) inf. n. taEoliynN; (TK;) [and ↓ EaAlanotuhu, for] EaAlanahu, (K,) or [rather] EAlnhu AlA^amora, (TK,) means AEln A_ilayohi AlA^amora [He laid open, &c., to him, the affair, or case, or event]. (K.) ― -b2- Hence, A^aEolanato, occurring in a trad., as said of a woman [accused of adultery], She revealed [or confessed] the enormity, or act of adultery. (TA.) ― -b3- [And AEln bihi app. signifies He made him to be, or become, publicly known: see 10; and see also A^aZoharotu bifulaAnK, in art. Zhr.] ― -b4- AEln AlA^amoru The affair, or case, or event, was, or became, notorious; or commonly, or publicly, known; syn. Ai$otahara. (TA. [Compare 1.]) ― -b5- See also 3, first sentence.
8 A_iEotalana
see the first paragraph.
10 AstEln *
i. q. taEar~aDa liA^ano yuEolana bihi [app. meaning He addressed himself to being, or sought to be, made publicly known]. (TA.) ― -b2- [And] AisotiEolaAnN signifies [or is said to signify] The seeking, or desiring, to lay open, manifest, reveal, make public, or publish. (KL.) ― -b3- [And] i. q. A_iEolaAnN [inf. n. of 4, but in what sense is not shown; perhaps of 4 as signifying Ai$otahara, expl. above]. (JM.) ― -b4- See also 1.
Q. Q. 1 Ealowanotu AlkitaAba *
, (S,) inf. n. EalowanapN and EulowaAnN, (K in art. Elw,) i. q. Eanowanotuhu [i. e. I put a title to the book, or writing]: (S:) it may be of the measure faEowalotu from AlEalaAniypu, or the former n in Eanowanotu may be a substitute for the l in Ealowanotu [or the l for the n]: Lth says that it is not a good word. (TA.) [It is also mentioned in art. Elw.]
EalinN *
part. n. of Ealina: see EaAlinN. (Msb.)
EulanapN *
A man who reveals his secret; (S;) [or a revealer of secrets;] or one who will not conceal a secret. (K.)
EaliynN *
[part. n. of Ealuna]: see EaAlinN.
EalaAniyapN *
an inf. n. of 1 [q. v.]: (K, TA:) or a simple subst. from 1; (Msb;) [as such] signifying Openness, or publicity; (S, Msb;) contr. of sir~N. (S.) [Hence, EalaAniypF meaning Openly, or publicly; and aloud: see Kur ii. 275; &c.] ― -b2- Also One's outward man; syn. bar~aAniY~N, q. v.: opposed to sariyrapN and jaw~aAniY~N. (T in art. br.) -A2- [And it is also used as an epithet; app. by those who hold it to be originally an inf. n.; or rather its being thus used may be regarded as corroborating the assertion that it is originally an inf. n., like EadolN &c., though, as an epithet, it has a pl.:] one says rajulN EalaAniyapN, pl. EalaAnuwna; as also ↓ EalaAniY~N, pl. EalaAniy~uwna; A man whose affair, or case, is open, or manifest; (K, TA;) mentioned by Lh. (TA.)
EalaAniY~N *
, and its pl.: see what next precedes.
EulowaAnN *
The EunowaAn [or title] of a book, or writing. (S, K.) ― -b2- And an inf. n. of the verb Ealowana. (K in art. Elw.)
EaAlinN *
part. n. of Ealana; applied to an affair, a case, or an event, Overt, open, manifest, public, published, or spread; as also ↓ EalinN and ↓ EaliynN. (Msb.) Elnd
EalanodN *
and EalanodadN and EalanodFY &c.: see arts. Eld and End. Elw
1 EalaA *
, (Msb, K,) aor. yaEoluw, (Msb,) inf. n. Euluw~N; (Msb, K;) and EaliYa; and ↓ tEl~Y [which last see also below]; (K;) It (a thing, Msb) was, or became, high, elevated, or lofty; (Msb, K; *) syn. AirotafaEa; (Msb;) and so ↓ tEAlY: (S, K:) or you say, EalaA fiY AlmakaAni [it was, or became, high, or elevated, in place], aor. yaEoluw, inf. n. Euluw~N: (S:) and EaliYa fiY Al$~arafi [(assumed tropical:) he was, or became, high, or elevated, or exalted, in dignity, or nobility], (S, Mgh,) with kesr, (S,) aor. yaEolaY, inf. n. EalaA='N; (S, Mgh;) and also EalaA, with fet-h, aor. yaEolaY: a poet says, lam~aA EalaA kaEobuka liY Ealiytu [(assumed tropical:) When thy nobility became exalted to me, I became exalted]; thus combining the two dial. vars.: (S:) or you say, EaliYa fiY AlmakaArimi [(assumed tropical:) he was, or became, eminent in generous, or honourable, actions or qualities], inf. n. EalaA='N [in some copies of the K EalFA]; (Msb, K;) and EalaA, inf. n. Euluw~N; (K;) and thus the two verbs are used in the saying of the poet cited above: (TA:) and ↓ AstElY, said of a man, signifies the same as EalaA. (S.) [Hence,] Ealati Al$~amosu The sun became high; as also ↓ AiEotalat: (Nawádir el-Aaráb, TA in art. dlk:) and [hence,] EalaA Aln~ahaAru The day became advanced, the sun being somewhat high; syn. AirotafaEa [q. v.]; as also ↓ AEtlY and ↓ AstElY. (K.) ― -b2- EalaA fiY AlmakaAni, inf. n. Euluw~N, signifies [also] He ascended the place, or upon the place; syn. SaEida: and Ealawotu EalaY Aljabali and Ealawotu A^aEolaAhu are syn. [as meaning I ascended the mountain, or upon the mountain, or upon the top, or highest part, thereof]: and Ealawotuhu and Ealawotu fiyhi signify I ascended it; syn. raqiytu fiyhi. (Msb.) EalaAhu (S, Msb, K, TA) and EalaA bihi, (K, TA, [in the CK El~Ah wbh is put for EalaAhu wabihi,]) and ↓ AstElAhu, (S, K, TA,) and ↓ AEtlAhu, (S,) and ↓ AiEolawolaAhu, and ↓ AElAhu, and ↓ El~Ah, (K, TA,) this last [for which the CK has EAlAhu] being with teshdeed, (TA,) and ↓ EAlAhu and bihi ↓ EAlY, (K, TA, [in the CK EAl~aAhu wbh,]) are syn., (S, K,) signifying He ascended it, or upon it; (K; [in the CK SaE~adahu, and so in my MS. copy of the K, but in other copies SaEidahu, which is certainly the right reading;]) whether the object be a mountain or a beast: (TA:) [or] you say, EalaA Ald~aAb~apa He mounted the beast; (K, TA;) and in like manner, anything: (TA:) and EalaY Als~aToHa, aor. yaEoliyhi; (K, TA;) but in the M EaliYa Als~aToHa, i. e., like raDiYa; (TA;) inf. n. EaloYN (K, TA) and EiloYN (TA, and so accord. to some copies of the K,) and EuliY~N; (TA, and so accord. to other copies of the K instead of EiloYN;) He ascended upon the flat house-top; syn. SaEidahu. (K, TA.) ― -b3- [EalaAhu signifies also He, or it, was, or became, upon it, or over it: and it came, or arose, upon it; overlay it; was, or became, superincumbent, or supernatant, upon it; or overspread it; as scum, and rust, &c. And It lay on him as a burden. Hence,] one says, maA saA^alotuka maA yaEoluwka ZahorFA i. e. [(assumed tropical:) I did not ask, or demand, of thee, what would lie as a burden on thy back; or] what would be onerous, burdensome, oppressive, or troublesome, to thee. (TA.) ― -b4- And [hence also] EalaAhu It over- topped it, rose above it, or exceeded it in height. (TA in art. dSr.) [And in like manner, ↓ AstElY Ealayohi It became elevated above it.] ― -b5- And Ealawotuhumo biAl$~arafi and biAljamaAli [(assumed tropical:) I was, or became, superior to them in nobility and in goodliness]. (S in art. frE.) ― -b6- And EalaAhu [(assumed tropical:) He had, or gained, ascendency over him, or it; as also EalaA Ealayohi and Elyh ↓ AstElY: and] (assumed tropical:) he overcame him; or had, or gained, the mastery over him; (S, Msb, TA;) and subdued him; (Msb;) namely, his opponent, or adversary; as also ↓ AstElAhu: and in like manner, EalaA HaAjatahu and ↓ AstElAhA (assumed tropical:) he gained the mastery over the object of his want: and ↓ AEtlY Al$~aYo'a (assumed tropical:) he prevailed against the thing, or had power over it, and overcame it; and EalaA lil$~aYo'i, aor. yaEoluw, (assumed tropical:) he was, or became, able to do, or accomplish, or to bear, the thing. (TA.) EalaA biAlA^amori means AiDoTalaEa bihi waA@sotaqal~a [i. e. (assumed tropical:) He had strength, or power, sufficient for the affair, and had absolute control over it]: (S: [so in one of my copies: the other has AiT~alaEa, which I find also in the PS and in my copy of the TA; and which is allowed by some, but disallowed by others, in the sense of AiDoTalaEa, as is shown voce muDoTaliEN:]) a poet says, faA@Eomido limaA taEoluw famaA laka biAl~a*iY laA tasotaTiyEu mina AlA^umuwri yadaAni [Then aim thou at that for which thou hast sufficient strength, or power, and over which thou hast absolute control: (bihi being understood after tElw:) for what object hast thou in meddling with that which a pair of hands cannot accomplish, of affairs?]. (S.) [And hence, perhaps,] one says to him who possesses much property, AEl bh i. e. Abq bEdh [app. AuEolu bihi and Aiboqa baEodahu, as though meaning (assumed tropical:) Have thou ability to consume it, and so survive thou it; like as one says to him who puts on a new garment, A^aboli (see 4 in art. blw)]: or [perhaps a mistake for “ and ”] it is [virtually] a prayer for his continuance in life. (TA.) ― -b7- Ealawotu EalaY fulaAnK Alr~iyHa means I was [or went] on the windward side of such a one: and one says, laA taEolu Alr~iyHa EalaY AlS~ayodi fayaraAHa riyHaka wayanofira [i. e. Go not thou on the windward side of the game, lest it scent thy odour, and take fright and flee]. (TA.) ― -b8- Ealawotuhu biAls~ayofi means I smote him [with the sword; or, more properly, I set upon him therewith]. (S, TA.) And [in like manner] one says, EalaAhu biAl$~atomi waAlD~arobi [(assumed tropical:) He set upon him, or assailed him, or overcame him, with reviling and beating]. (S and M in art. vwl, &c.) ― -b9- EalaA fiY AlA^aroDi, (S, TA,) inf. n. Euluw~N, (S,) signifies (assumed tropical:) He exalted, or magnified, himself, [in the earth,] or behaved proudly, insolently, or exorbitantly. (S, * TA.) And [in like manner] laA taEoluwA EalaY A@ll~`hi, in the Kur xliv. 18, (assumed tropical:) Exalt not, or magnify not, yourselves against God; or behave not proudly, &c. (Bd, Jel.) ― -b10- EalaA Eanohu [lit. signifies It rose from it: and hence,] it recoiled from it, i. e., a thing from another thing; it did not cleave to it: and taEoluw Eanohu AlEayonu means (assumed tropical:) The eye recoils from him. (TA.) ― -b11- AuEolu Ean~iY: see 3. ― -b12- EalaA bihi as syn. with A^aEolaAhu: see expl. with the latter below.
2 El~Ahu *
: see 4. ― -b2- [Hence,] one says, Eal~ayotu bihi EalaY AlbaEiyri [I raised it, and put it, upon the camel]: (S:) [and so ↓ EaAlayotuhu; as in a verse cited voce raAy^iHN, in art. rwH; in which, and in the present art., it is cited in the S and TA: and ↓ EaAlabotu bihi; as in a verse cited voce A_ilaY in the sense of mino, in art. Alw:] and EalaY~a ↓ EaAli means AiHomilo [i. e. Put thou upon me such a thing to be carried by me; or load thou me]. (S, K.) ― -b3- And Eal~ayotu AlHabola, inf. n. taEoliyapN, I raised the cord to its proper place in respect of the channel of the sheave, and in respect of the [main] well-rope. (S.) ― -b4- And El~Y Ald~alowa, inf. n. as above, He raised the bucket from a stone projecting in the lower part of the casing of a well [and impeding its ascent]; he having descended the well for that purpose: [or simply he raised the filled bucket; for] some say that ↓ AlmuEal~iYsignifies he who raises the filled bucket; i. e., who draws water thereby. (TA.) ― -b5- And El~Y AlmataAEa Eani Ald~aAb~api He put down the goods, or furniture and utensils, from the beast: [app. because he who does so lifts them off the beast:] (K, TA:) A^aEolaAhu in this sense is disapproved. (TA.) ― -b6- See also 1, former half. ― -b7- And see Q. Q. 1.
3 muEaAlaApN *
signifies (assumed tropical:) The vying, competing, or contending for superiority, in highness, loftiness, elevation, or eminence. (KL.) You say, EaAlaAhu, meaning saAmaAhu. (M in art. smw. [See 3 in that art. in two places.]) ― -b2- See 4, in two places. ― -b3- EuwliYa, said of clarified butter, and of the fat of anything having fatness, means It was wrought (SuniEa [app. over a fire]) until it rose in the operation. (TA.) ― -b4- EaAlawoA naEiy~ahu (assumed tropical:) They manifested the announcement of his death: (K, TA:) [as though meaning they raised the report of his death:] one should not say A^aEolawohu nor Eal~awohu. (TA.) ― -b5- See 2, in three places. ― -b6- EaAlati Albayoquwra, occurring in a verse of Umeiyeh Ibn-Abi-s-Salt, is mentioned and explained in the S in this art. and in art. Ewl: see the latter art. [to which it seems more properly to belong]. ― -b7- See 1, former half, in two places. ― -b8- EaAli Ean~iY Remove thou, or go thou away or aside, from me; as also Ean~iY ↓ A^aEoli; (S, TA;) for which latter, A^aEoli Ean~ijo occurs in a trad. respecting the slaughter of Abu-Jahl; and Ean~iY ↓ AuEolu with the conjunctive A is a dial. var. of A^aEoli Ean~iY with the disjunctive A mentioned by Fr. (TA.) ― -b9- [Hence,] one says, Ean~aA ↓ A^aEoli and EaAli [i. e. and EaAli Ean~aA], meaning (assumed tropical:) Seek the object of thy want at the hands of other than us (Einoda gayorinaA), for we are not able to accomplish it. (TA.) ― -b10- And EAlY and ↓ AElY signify He came to the 'Áliyeh of Nejd, i. e. the region above Nejd, extending to the land of Tihámeh and the part behind Mekkeh, (S, K,) i. e. [to] El-Hijáz and what is next to it. (S.)
4 AElAhu *
He (a man, Msb) elevated it (i. e. a thing, Msb); or made it high, or lofty; (Msb, K;) as also ↓ El~Ahu, (K,) with teshdeed, (TA,) and bihi ↓ EalaA [without teshdeed]: (K:) it is [also] said of God, meaning (assumed tropical:) He elevated, or exalted, him; and ↓ EAlAhu is like it [in meaning]: (S:) and bifulaAnK ↓ EaAlayotu signifies the same as A^aEolayotuhu [(assumed tropical:) I elevated, or exalted, such a one; as also, app., (see 4 in art. Zhr,) A^aEolayotu bifulaAnK]. (Ham p. 175.) Hence one says, A^aEolaY A@ll~`hu kaEobahu [(tropical:) God exalted, or may God exalt, his nobility]. (TA.) ― -b2- See also 1, former half. ― -b3- A^aEoli AlwisaAdapa means Sit thou upon the cushion. (TA.) ― -b4- And A^aEoli Eani AlwisaAdapi Rise thou from the cushion; syn. qumo: (TA in art. dk:) or descend thou from it. (S * and TA in the present art.) And AElY Eani Ald~aAb~api He alighted from the beast. (K, TA.) ― -b5- See also 3, latter half, in three places.
5 tEl~Y *
: see 1, first sentence. ― -b2- Also (K) He, or it, was, or became, high, elevated, or lofty, gently, or leisurely. (S, K.) ― -b3- And He came upon a party of men suddenly, or at unawares, without permission. (TA.) ― -b4- taEal~ato mino nifaAsihaA (assumed tropical:) She (a woman) became free, (S, Mgh, K,) and passed forth, (Mgh,) from her state of impurity consequent upon childbirth; (S, Mgh, K;) as also ↓ taEaAlato; (Mgh; and TA in art. El;) and so taEaAl~ato, as well as taEal~alato: (K and TA in that art.:) or mino maraDihaA from her disease: (K:) or you say of a woman, tEl~t mn nfAshA meaning [as above or] she became pure from the effects of her childbirth: (TA:) and of a man you say, tEl~Y mino Eil~atihi (S, TA) he recovered from his disease. (TA.)
6 tEAlY *
: see 1, first sentence. ― -b2- Addressing a man, (S, Msb,) using the imperative form, you say, taEaAla, (S, Msb, K,) with fet-h to the l, (S, K,) originally meaning Be thou elevated, (S, Msb,) and said by a man in a high place in calling a man in a low place; (Msb;) then, by reason of frequency of usage, employed in the sense of halum~a [meaning Come thou], (S, Msb,) absolutely, whether the place of the person called be high or low or on the same level; so that it is originally applied to denote a particular meaning, and then used in a general meaning: (Msb:) and to a woman one says, taEaAlaYo; (S, K;) and to two women, (S,) or two persons, (TA,) taEaAlayaA; (S, TA;) and to a pl. number of men, taEaAlawoA; (Msb, TA;) and to a pl. number of women, taEaAlayona; (S, Msb, TA;) and sometimes the l is pronounced with damm in the pl. masc., and with kesr in the fem.; whence El-Hasan El-Basree read, [in the Kur iii. 57,] qulo yaA A^ahola A@lokitaAbi taEaAluwA [Say thou, O people of the Scripture, come ye, the usual reading being taEaAlawoA], for the sake of congeniality with the w: (Msb, TA:) it is not allowable to say taEaAlayotu [as meaning I came], nor to use the prohibitive form; (S;) but one says, (thus accord. to several copies of the S,) or nor does one say, (thus accord. to one of my copies of the S, [and accord. to the TA, in which it is said that the verb is not used otherwise than in the imperative form,]) qado taEaAlayotu [as meaning I have come], and A_ilaY A^aY~i $aYo'K A^ataEaAlaY [as meaning To what thing shall I come? like as one says, A_ilaAma A^ahalum~a]. (S.) ― -b3- [tEAlY signifies also (assumed tropical:) He was, or became, exalted, or extolled: and (assumed tropical:) he exalted himself: and in both of these senses it is often followed by Eano as syn. with EalaY, denoting superiority: you say, tEAlY fulaAnN Eano ka*aA, meaning (assumed tropical:) Such a one was, or became, exalted above such a thing; or simply, was, or became, above it, i. e. too elevated in character for it: and also, exalted himself above such a thing; or held himself above it.] Said of God, in the Kur xx. 113 [and in other instances therein], it means [(assumed tropical:) Exalted, or supremely exalted, is He] in his essence and his attributes, above the created beings. (Bd.) [But in common speech, it is generally used as an ejaculation of praise, meaning (assumed tropical:) Exalted or extolled, or supremely exalted or extolled, be He, or his greatness or majesty or glory, or his name; or acknowledged be his absolute supremacy. And the common expression (used in citing words of the Kur-án) qaAla taEaAlaY means (assumed tropical:) He saith, or hath said, exalted or extolled, or supremely exalted or extolled, be He; &c.] ― -b4- See also 5.
8 A_iEotalawa
see 1, in two places as trans.: ― -b2- and also in two places as intrans. -A2- [It may also be used for, or in the sense of, Aiy^talaY, as meaning He fell short in an affair: see its part. n.]
10 A_isotaEolawa
see 1, in seven places. [The inf. n. AisotiEolaA='N, properly denotes Superiority that is perceptible by sense: and tropically, such as is ideal, or perceived by the intellect: see EalaY, below.] ― -b2- One says also, h`*ihi Alkalimapu tasotaEoliY lisaAniY, meaning [(assumed tropical:) This word, or sentence,] is often current upon my tongue. (TA.) ― -b3- And AisotaEolaY EalaY AlgaAyapi, said of a horse in the contending to outstrip in a race, means (assumed tropical:) He reached the goal. (TA.)
12 AiEolawolaAhu *
: see 1, former half.
Q. Q. 1 Ealowana AlkitaAba *
, (S, K,) inf. n. EalowanapN and EulowaAnN, (K,) i. q. Eanowanahu [He put a superscription, or title, to the book, or writing; or he wrote the superscription, or title, thereof]; (S, K;) as also AlkitaAba ↓ Eal~aY; (K;) which latter is the more agreeable with analogy. (TA.) [See also Q. Q. 1 in arts. En and Enw.]
mino Ealu *
: see the next paragraph. It also signifies, simply, Above him or it; or in the higher, or highest, part of him or it: thus in a hemistich cited voce taHot. (Mughnee.) [In all cases,] Ealu is determinate, and indecl., with damm for its invariable termination: (Mughnee, TA:) [for it is regarded as a prefixed noun of which the complement is to be understood as to the meaning but not as to the letter:] in the saying of Ows, kagiroqiy^i bayoDK kan~ahu AlqayoDu mino Ealuw [Like the thin pellicle of eggs, which the shell covers above], the w [in Ealuw] is augmentative, being added to render the rhyme unrestricted: (S, TA:) and in the instance of mino Ealuho, likewise ending a verse, the h is that of pausation: for if Ealu were [really] a prefixed noun, it would not be thus indecl. (Mughnee, TA.)
A^atayotuhu mino Eali *
, (S, * K,) whence the saying of Imra-el-Keys cited in the first paragraph of art. HT, (S, Mughnee, TA,) and ↓ mino Ealu, [respecting which see the next preceding paragraph,] and ↓ mino EalaA, (S, K,) of which a verse cited voce naA$a in art. nw$ is an ex., (S, TA,) and ↓ minE EaAlK, signify the same, (S, Mughnee, K,) i. e. mino fawoqK; (K;) [which, with A^atayotuhu preceding it, means I came to him, or it, from above; and (assumed tropical:) I overcame, or subdued, him, or it; for] AtAh mn fwq and mn Elw [app. ↓ mn EalowK (see EalowN below,) tropically used,] means qaharahu; (Ham p. 128;) [but the former is here meant in many, if not in all, instances, as is shown by what follows;] and [in like manner] one says, ↓ A^atayotuhu mino muEaAlK; [whence] Dhu-r-Rummeh says, wanagaDaAnu Alr~Holi mino muEaAli [And the shaking of the camel's saddle in the upper part]. (S, TA.) Eali in mino Eali is indeterminate [in itself] and decl. [as being a prefixed noun of which the complement is to be understood as to the meaning and as to the letter; thus differing from Ealu in mino Ealu: if the complement were not to be understood either as to the letter or as to the meaning, one would say mino EalK, originally mino EalowK]. (TA.) One says also A^atayotuhu mino Eali Ald~aAri, [thus in several copies of the S, from which one of my copies deviates by erroneously substituting EalY for Eali,] with kesr to the l, meaning mino EaAli [or rather mino EaAli Ald~aAri i. e. I came to him, or it, from the high, or elevated, part of the house or abode]: (S:) or the using Eal [thus] as a prefixed noun is a mistake. (Mughnee.) ― -b2- And one says, Auzojuri Alfaz~a Eali Eali and ↓ EalaA EalaA [Chide thou the young one of the wild cow, saying Eali Eali and EalaA EalaA]. (TA.)
EalaA *
[as a subst.]: see the next preceding paragraph, in two places. -A2- See also EalaApN.
EalowN *
: see EulowN in five places. ― -b2- Also A high, or an elevated, state of the base, or foundation, of a building. (TA.) ― -b3- And you say, A^axa*ahu EalowFA, meaning (assumed tropical:) He took him, or it, by force. (K, TA.) See also the next but one of the preceding paragraphs.
EulowN *
and ↓ EilowN (S, Msb, K) and ↓ EalowN (K) signify The higher, or highest, part (S, Msb, K) of a house, or an abode, (S, Msb,) or of a thing; (K;) as also ↓ EilowapN (K voce sufolN) and ↓ EulaAwapN and ↓ EaAliyapN. (K in the present art.) You say, qaEadotu Eulowahu and ↓ Eilowahu and fiY Eulowihi and ↓ fY Eilowihi [i. e. I sat in the higher, or highest, part of it]. (TA.) And Aashà-Báhileh says, A_in~iY A^atanoniY lisaAnN laA A^usar~u bihaA laA EajabN minohaA walaA suxuru ↓mino Ealowa (S,) or, as in one of my copies of the S, A^asur~u and saxaru,) i. e. Verily information has come to me [by which I shall not be rejoiced (or by which I shall not rejoice others, accord. to the latter reading mentioned above,)] from the higher, or highest, parts of Nejd, (mino A^aEolaY najodK, thus in some copies of the S and in the TA, but in other copies of the S the word najodK is omitted,) [at which there is no wondering, as at a thing that is improbable, nor any scoffing;] related [thus] with fet-h to the w and with damm thereto and with kesr thereto [i. e. Ealowa as above and also ↓ Ealowu and ↓ Ealowi]. (S, TA.) ― -b2- One says also, h`*aA $iEoru Eulow [app. EulowK], meaning (assumed tropical:) This is poetry of a high class: or [the last word may be ↓ Ealowa or Ealowu or Ealowi, for it may mean], of the higher, or highest, part of Nejd. (TA.)
EilowN *
: see the next preceding paragraph, in three places.
EaloYN *
: see EaloyaA='u.
EiloYN *
: see EaliY~N.
EalaY *
is a particle and a noun (Mbr, S, Mughnee, K) and a verb; (Mbr, S;) though some assert that it is only a noun, and ascribe this assertion to Sb: (Mughnee:) its alif, (Sb, S, Msb,) [which, when it has no affix, is written Y, and] which is originally w, (Sb, S,) [like that of A_ilaY, q. v.,] is changed into [what is properly] Y when it has a pronominal affix, (Sb, S, Msb,) as in Ealayoka, (Sb, S,) and Ealayohi; (Msb;) but some of the Arabs [in this case] leave it unchanged, as in the saying of a rájiz, TaAruwA EalaAhun~a faTiro EalaAhaA [They fled, or have fled, upon them, (referring to camels,) and flee thou upon her]; this, it is said, being of the dial. of Belhárith Ibn-Kaab. (Sb, S.) ― -b2- As a particle, it has nine [or more than nine] meanings. (Mughnee.) As such, (Mughnee,) or, accord. to Sb, as a noun, (K,) it denotes AlAisotiEolaA=' [i. e. superiority] (Msb, Es-Subkee, Mughnee, K, TA) properly thus termed, (Msb,) such as is perceptible by sense; (Es-Subkee, TA;) either with respect to what is signified by the noun governed by it, and this is generally the case, (Mughnee,) as in the saying [in the Kur xxiii. 22 and xl. 80], waEalayohaA waEalaY A@lofuloki tuHomaluwna [And upon them (referring to camels) and upon the ship, or ships, ye are carried]; (Mughnee, K;) or with respect to what is near thereto, as in the saying [in the Kur xx. 10], A^awo A^ajidu EalaY A@ln~aAri hudFY [Or I shall find near upon the fire, i. e. at the fire, a right direction]: (Mughnee:) and using it to denote AlAstElA=' properly thus termed, you say, kunotu EalaY Als~aToHi [I was upon the flat house-top]: (Msb:) [in like manner also,] as denoting AlAstElA=' that is perceptible by sense, it occurs in the saying [in the Kur lv. 26], kul~u mano EalayohaA faAnK [Every one that is upon it (referring to the earth) is transitory]: (Es-Subkee, TA:) and you say, EalaY zayodK vawobN [Upon Zeyd is, or was, a garment], EalaY being here a particle; and EalaA zayodFA vawobN [A garment was upon Zeyd,] EalaA being here a verb. (Mbr, S.) And it denotes AlAstElA=', likewise, tropically thus termed, (Msb, TA,) such as is ideal, or perceived by the intel-lect; (Msb, Es-Subkee, Mughnee, TA;) as in the saying zayodN Ealayohi dayonN (tropical:) [Zeyd, a debt is lying upon him, or incumbent on him, i. e. he owes a debt, lifulaAnK to such a one], that which is ideal being thus likened to that which is corporeal; (Msb;) and in the phrases EalayonaA A^amorN and EalayonaA maAlN, meaning (tropical:) An affair, or a command, lies, or rests, upon us, or is incumbent on us, and so property, [as due from us, i. e.] the former as a duty and the latter as a debt, i. e. yavobutu, like as the thing lies, or rests, (yavobutu,) upon the place; the latter phrase importing responsibility: and vabata Ealayohi maAlN is also said to mean kavura [i. e. (assumed tropical:) property was, or became, much in quantity, or amount, upon him, app. as a burden imposing upon him responsibility]. (TA.) And it [likewise] denotes ideal AstElA=' in the phrase lahumo EalaY~a *anobN (tropical:) [A crime, or an offence, committed upon (or here, as in many other instances, it may be rendered against) me is imputable to them]: (Mughnee:) and so in the saying [in the Kur ii. 254 and xvii. 22], faD~alonaA baEoDahumo EalaY baEoDK (tropical:) [We have made some of them to have superiority over some]. (Es-Subkee, Mughnee, TA.) [See also A^anota EalaY EayoniY, and and A^anota EalaY raA^osiY, voce EayonN, first quarter.] ― -b3- It also denotes concomitance, like maEa; as in the saying [in the Kur ii. 172], waA=taY AlmaAla EalaY Hub~ihi [And giveth property with (or notwithstanding) the love of it]; (Mughnee, K;) and so it is said to be used in the phrase, in a trad. respecting the alms of the breaking of the fast [of Ramadán], EalaY kul~i Hur~K waEabodK SaAEN [With every free man and slave, a sáa], because the alms-gift of the breaking of the fast is not incumbent on the slave, but only on his master; (IAth, TA;) and so it is used in the [common] phrase, EalaY A^an~aniY raADK [With (or notwithstanding) my being pleased, or well pleased, or content]. (Har p. 13.) ― -b4- It also denotes transition, (Mughnee, K,) like Eano; (Mughnee;) as in the saying (of El-Koheyf El- 'Okeylee, TA), A_i*aA raDiyato EalaY~a banuw qu$ayorK laEamoru A@ll~`hi A^aEojabaniY riDaAhaA [When the sons of Kusheyr shall be pleased, or well pleased, or content, with me, (or rather, if EalaY~a here denote transition, with what will proceed from me,) by the everlasting existence of God, their being pleased, &c., will induce in me admiration, or pleasure], (Mughnee, K, * TA,) i. e. Ean~iY; (Mughnee, TA;) or it may be that raDiYa is made to imply the meaning of EaTafa [which is trans. by means of EalaY]; (Mughnee;) or, as Ks says, it is made to accord with its contr. saxiTa, (Mughnee, TA,) by its being made trans. by means of EalaY: (TA:) and so in the saying, fiY layolapK laA naraY bihaA A^aHadFA yaHokiY EalayonaA A_il~aA kawaAkibahaA [In a nigh in which we shall not see any one that shall report what will proceed from us, except its stars], i. e., Ean~aA; or it may be said that yaHokiY is [here] made to imply the meaning of yanuim~u. (Mughnee.) ― -b5- It is also used to assign a cause, like l; as in the saying [in the Kur ii. 181], walitukab~iruwA A@ll~`ha EalaY maA hadaAkumo, (Mughnee, K,) meaning lihidaAyatihi A_iy~aAkumo [i. e. And that ye should magnify God for, or on account of, his rightly directing you]; (Mughnee;) [and in the same, vi. 90, &c., laA A^asoA^alukumo Ealayohi A^ajorFA i. e. I will not ask of you for it, or on account of it, a recompense;] and as in the saying of Rabee'ah Ibn Makroom Ed-Dabbee, fadaEawoA nazaAli fakunotu A^aw~ala naAzilK waEalaAma A^arokabuhu A_i*aA lamo A^anozili i. e. [And they called out, “ Alight; ” and I was the first of any alighting:] and for what [or wherefore] do I ride him if I do not alight when called upon to do so? (Ham p. 29. [EalaAma is here, as usually, for EalaY ma.]) ― -b6- It is also used in the sense of fiY [generally followed by a noun significant of time]; (S, Mughnee, K; *) as in the saying [in the Kur xxviii. 14], wadaxala A@lomadiynapa EalaY Hiyni gafolapK [And he entered the city in, or during, a time of inadvertence]; (Mughnee, K;) and in the saying [in the same ii. 96], waA@t~abaEuwA maA tatoluw A@l$~ayaATiynu EalaY muloki sulayomaAna, meaning, fiY zamani mulki slymAn [i. e. And they followed what the devils related, or recited, in the time of, or during, the reign of Suleymán (or Solomon)]; (Mughnee;) and in the phrase, kaAna ka*aA EalaY Eahodi fulaAnK, meaning, fiY Eahodihi [i. e. It was thus, or such a thing was, in the time of such a one]: (S:) [and in like manner it is used in the saying in the Kur iii. 173, maA kaAna A@ll~`hu liya*ara A@lomuw^ominiyna EalaY maA A^anotumo Ealayohi God is not purposing to leave, or certainly will not leave, the believers in that state wherein ye are: and in the phrase EalaY safarK, in ii. 180 &c. of the same, i. e. In (or, as we also say, on) a journey: in like manner also] laqado sarayotu EalaY AlZ~alaAmi, in a verse of Aboo-Kebeer El-Hudhalee, means, fiY AlZ~alaAmi [i. e. I have journeyed by night in the darkness], fY AlZlAm holding the place of a noun in the accus. case as a Zarof [i. e. an adverbial noun of time or place]; or it may be in the place of a denotative of state, meaning waA^anaA EalaY AlZ~alaAmi i. e. raAkibN lahu [riding upon the darkness]: (Ham p. 37:) and you say of one who was desiring to rise and hasten, raA^ayotuhu EalaY A^awofaADK [i. e. I found him in a state of haste: see wafoDN]. (TA.) ― -b7- [It also denotes conformity, accordance, adaptation, or agreement; as in the phrase, AiDoribohu EalaY TaboEi h`*aA i. e. Make thou it, fashion it, or mould it, conformably, or according, to the model, make, fashion, or mould, of this; (see TaboEN;) and in TubiEa EalaY Al$~aYo'i and jubila and fuTira &c. i. e. He (a man) was created conformably, or with an adaptation or a disposition, to the thing: (see 1 in art. TbE:) so too in the phrase in the Kur xxiv. last verse, qado yaEolamu maA A^anotumo Ealayohi Certainly He knoweth that state of conduct and mind to which ye are conforming yourselves; and in many other passages therein: thus also in the saying of Mohammad, kul~u mawoluwdK yuwladu EalaY AlfiTorpi Every infant is born in a state of conformity to the natural constitution with which he is created in his mother's womb in relation to the soul; (see art. fTr;) and in the prov., mentioned by Meyd, Aln~aAsu EalaY diyni Almuluwki The people are in conformity to, i. e. are followers of, or follow, the religion of the kings; and in the phrase, relating to a saying or an opinion, Ealayohi A^akovaru AlEulamaA='i Upon it most of the learned are in agreement; in which, as in other exs. of the same kind, a verb or a part. n., (in the last, for instance, mujomiEuwna or the like,) is understood. ― -b8- It also denotes a condition; as in the phrases, SaAlaHahu EalaY ka*aA He made peace, or reconciliation, or a compromise, with him on the condition of such a thing, and EalaY A^ano yafoEala ka*aA on the condition of his doing such a thing. ― -b9- And there are various other usages of this prep. depending upon verbs or part. ns. expressed or obviously understood in connection with them, too numerous to be here collected. Many of these will be found among the explanations of words with which they occur.] ― -b10- It is also used in the sense of mino; as in the saying, A_i*aA A@kotaAluwA EalaY A@ln~aAsi yasotawofuwna, (S, Mughnee, K,) in the Kur [lxxxiii. 2], meaning, mina Aln~aAsi [i. e. Who, when they take by measure from men, take fully], (S,) or, as in the T, Eani Aln~aAsi [which signifies the same]. (TA.) ― -b11- It is also used in the sense of bi; (S, Mughnee, K;) as in the saying in the Kur [vii. 103], EalaY A^no laA A^aquwla EalaY A@ll~`hi A_il~aA A@loHaq~a, (Mughnee, K, *) meaning biA^ano, (TA,) [i. e. That I should not say of God aught save the truth,] and Ubeí read with b [i. e. biA^ano]; (Bd, Mughnee;) like as they say, ramayotu EalaY Alqawosi [meaning biAlqawosi, i. e. I shot with the bow], and jiy^otu EalaY HaAlK HasanapK [meaning biHaAlK HasanapK, i. e. I came in a good condition]; (Bd; [in which, and also voce HaqiyqN, last sentence, see more;]) and they said also, Airokabo EalaY A@somi A@ll~`hi [meaning, bisomi A@ll~`hi, i. e. Mount thou in the name of God]: (Mughnee:) thus [too] it is used in the saying of Aboo-Dhu-eyb, yasarN yufiyDu EalaY AlqidaAHi wayaSodaEu [expl. in art. fyD, conj. 4,] meaning biAlqidaAHi: (S:) [and in the phrase EalaY yadihi i. e. By his hand, or (assumed tropical:) by his means.] ― -b12- It is also used to denote an emendation, (Mughnee, K,) and a digression, or transition, (Mughnee,) like l`kin~a; (TA;) as in the saying, fulaAnN laA yadoxulu Aljan~apa lisuw'i SaniyEihi, (Mughnee,) or fulaAnN jahan~amiY~N, (K,) EalaY A^an~ahu laA y~yoA^asu mino raHompi A@ll~`hi, (Mughnee, K,) meaning l`kin~ahu [i. e. Such a one will not enter Paradise, because of the evilness of his deed, or conduct, or such a one is hell-doomed; but, or yet, he will not despair of the mercy of God]: (TA:) and thus it is used in the saying, bikul~K tadaAwayonaA falamo yu$ofa maA binaA EalaY A^an~a quroba Ald~aAri xayorN mina AlbuEodi EalaY A^an~a quroba Ald~aAri layosa binaAfiEK A_i*aA kaAna mano tahowaAhu liyosa bi*iY wad~i [With everything we treated, or have treated, ourselves curatively, and what was in us was not, or has not been, healed; but the nearness of the abode is better than the remoteness; but the nearness of the abode is not profitable when the person whom thou lovest is not endued with affection]: the poet invalidates by the first EalaY his saying falamo yu$ofa maA binaA; and then, by the second EalaY, the clause immediately preceding it. (Mughnee.) ― -b13- It is also redundant, for the purpose of compensation; as in the saying, A_in~a Alkariyma waA^abiyka yaEotamilo A_ino lamo yajido yawomFA EalaY mano yat~akilo meaning mano yat~akilu Ealayohi [i. e. Verily the generous, by thy father, will work for himself when he finds not, some day, him upon whom he may rely]; EalaY being added before mano for the purpose of compensation [for its omission in its proper place]: (Mughnee, K:) Es-Subkee says, it may be redundant, as in the saying, laA A^aHolifu EalaY yamiynK, meaning lA AHlf yamiynFA [i. e. I will not swear an oath]. (TA.) -A2- It is also a noun, having the meaning of fawoq [i. e. The location that is above, or over], this being the case when it is immediately followed by mino; (S, Msb, Mughnee, K; *) as in the saying (of Muzáhim-El-'Okeylee, describing a qaTaAp [or sand-grouse, and, afterwards, its making a rumbling sound in its inside, from thirst], TA), gadato mino Ealayohi biEoda maA tam~a Zimow^uhaA [It went away in the early morning from the location above it, (or, as we say, from above it,) after that her interval between two comings to water was complete]: (Msb, Mughnee, K: [and a similar ex. is cited in the S:]) or, accord. to As, meaning mino Einodihi [from its vicinage]: and, used in this sense, as a noun, it admits before it no other prep. than mino. (Msb.) -A3- Ealayoka is also a verbal noun, used as an incentive: (TA:) you say, Ealayoka zayodFA, (S, K, TA,) and bizayodK, (TA,) meaning Take thou Zeyd; or take thou hold of Zeyd: (S, TA:) or keep thou, or cleave thou, to Zeyd: (K, TA:) and Ealayoka bika*aA keep thou to such a thing: (El-Munáwee, TA in art. b:) [thus] it is said in a trad., Ealayoka bAilr~ifoqi [Keep thou to gentleness]. (El-Jámi' es-Sagheer.) ― -b2- And [in like manner] you say, EalaY~a zayodFA, and bizayodK, meaning Give thou me, or present thou to me, Zeyd: (S, TA:) [or, more commonly, bring thou to me Zeyd:] you say, EalaY~a bika*aA, meaning bring thou to me such a thing. (MA.)
EulFY *
: see EalaA='N. ― -b2- [It is also pl. of EuloyaA, fem. of A^aEolaY, q. v.]
EalaApN *
The sinodaAn [or anvil], (S, Mgh, K, TA,) whether of $jr [app. meaning of such as are made from trees, or perhaps this is a mistranscription for Saxor, i. e. rock], or of iron; or the zuborap [i. e. iron anvil] upon which the blacksmith beats iron: (TA:) pl. [or rather coll. gen. n.] ↓ EalFA. (S.) ― -b2- Hence it is applied to a she-camel, as being likened thereto in respect of her hardness: you say naAqapN EalaApu Alxaloqi (assumed tropical:) [A she-camel hard, or firm, in respect of make]: (S:) or EalaApN thus applied signifies tall, or overtopping; as also ↓ EiloyaAnN, and ↓ Eil~iyaAnN: (K, TA:) or ↓ EiloyaAnN, (TA,) or ↓ EaloyaAnN, (S,) and ↓ Eil~iyaAnN, (TA,) signify, thus applied, tall and bulky; (S, TA;) or, as some say, outstripping in pace or journeying; never seen otherwise than before the other camels. (TA.) ― -b3- Also A stone [placed upon two other stones called HimaAraAni (q. v.)] upon which is put [to dry the preparation of curd called] A^aqiT: (S, K, TA:) or, as some say, a piece of rock upon which is made a circle of A^axovaA=' [or lumps of dung such as is called xivoY (q. v.)] and bricks, or crude bricks, (labin,) and ashes, and in, or upon, which A^aqaT is then cooked: pl. [or coll. gen. n.] as above. (TA.) ― -b4- And A thing like the [milking-vessel called] Eulobap, around which [dung such as is called] xivoY is put, and which is used for milking therein. (K.)
EilowapN *
: see EulowN.
EiloyapN *
: see EaliY~N [of which it is said to be pl.].
EalowaY *
, accord. to IAar, [and so in my MS. copy of the K,] but accord. to [other copies of] the K ↓ EalowaA='u, (TA,) i. q: qiS~apN EaAliyapN [app. A story, or an affair, of a high quality]. (K, TA. [See also EaloyaA='u.])
EalowaA='u *
: see what next precedes.
EaloyaA='u *
A high place; (IAth, K, TA;) a subst. in this sense, not [an epithet syn. with EuloyaA] fem. of A^aEolaY; for if it were this, it would [by rule] be necessarily determinate; (IAth, TA;) [though] it is sometimes used as syn. with EuloyaA, see A^aEolaY: (Msb:) any high, or overtopping, place: (S, Msb:) this is its primary meaning: (Msb:) and [in like manner] ↓ EalaAyapN signifies any high, or lofty, place; as also ↓ EaloYN. (K.) And Any high thing. (K.) The head of a mountain: (K, TA:) or the head of any high, or overtopping, mountain. (TA.) And AlEaloyaA='u signifies The sky: (K, TA:) a subst., not an epithet. (TA.) maA zaAla minohaA biEaloyaA='a means He ceased not to be ennobled, and elevated in rank, or dignity, in consequence of it; i. e., a deed that he had done. (As, TA in art. bEl.) ― -b2- Also (tropical:) A high, or an eminent, deed. (K, TA.)
EulowiY~N *
: see EaAliY~N.
EulowaAnN *
of a book or writing, The EunowaAn thereof; (S, Msb, K, * TA;) i. e. its superscription, or title; syn. simapN. (TA.) [See arts. En and Enw.]
EaloyaAnN *
: see the next paragraph: and see also EalaApN.
EiloyaAnN *
, with kesr, (K, TA,) thus accord. to Az and ISd, but accord. to J, [in the S,] ↓ EaloyaAnN, like EaTo$aAnN [in measure] Tall and corpulent, applied to a man, (S, TA,) and likewise to a woman: (TA:) or bulky: and tall: (K:) or bulky and tall, applied to a man and to a camel; fem. with p: or, applied to a camel, old and bulky. (TA.) See also EalaApN, in two places. ― -b2- Also, EiloyaAnN, The male hyena: (K, TA:) or a tall hyena. (TA.) ― -b3- And A high, or loud, voice, as also ↓ Eil~iyaAnN. (K.) -A2- And Household-goods, or furniture and utensils; syn. mataAEN. (TA, as from the K; and TK; but not in my MS. copy of the K, nor in the CK.)
EalaA='N *
inf. n. of EaliYa (S, Mgh, Msb) in the phrase EaliYa fiY Al$~arafi (S, Mgh) or fiY AlmakaArimi: (Msb:) and [used as a simple subst.] it signifies High, or elevated, rank or station; or eminence, or nobility; (K;) as also ↓ EulFY, and ↓ maEolaApN; (S;) or this last signifies the acquisition of high, or elevated, rank or station, or of eminence, or nobility; (K;) [or, agreeably with analogy, a cause, or means, of acquiring high, or elevated, rank &c.; being originally maEolawapN, of the measure mafoEalapN, like maboxalapN and majobanapN &c.;] and its pl. is maEaAlK, (S, Msb,) whence maEaAliY AlA^umuwri i. e. mktsb Al$rf [a strange explanation of a pl. by a sing., app. meaning (the affairs, or actions, that are) the cause, or means, of acquiring high, or elevated, rank &c.]. (Msb.) ― -b2- A^abuw AlEalaA='i [is a name for The kind of sweet food called] AlfaAluw*aju [and AlfaAluw*u, q. v.]. (Har pp. 228.)
Ealuw~N *
, like Eaduw~N [in measure], an epithet used in the phrase rajulN Ealuw~N lilr~ijaAli [app. meaning A man wont to exalt himself to other men]. (TA.)
Euluw~N *
: [see 1, of which it is an inf. n., and] see EiliY~N.
EaliY~N *
High, elevated, or lofty; (S, K;) applied to a thing; (K;) [and] so ↓ EaAlK: (Msb:) so, too, the former, [and more commonly so,] in respect of rank, condition, or state; eminent, or noble: and ↓ EiloyapN is a pl. thereof in the latter sense; like as SiboyapN is of SabiY~N; [or, as some hold a word of this form and class to be, a quasi-pl. n.;] as in the saying, fulaAnN mino Eiloyapi Aln~aAsi [Such a one is of the high in rank, &c., of men]; (S;) or EiloyapN, as also ↓ EiloYN, [which latter is of a form proper to quasi-pl. ns. by common consent,] signifies the great in respect of estimation, rank, or dignity, of men, thus used in a pl. sense. (K.) ― -b2- It signifies also Strong, robust, or powerful: (K, TA:) and hence it is used as a proper name of a man; (K, * TA;) and it may be also from the meaning of highness of rank &c., eminence, or nobility. (TA.) ― -b3- AlEaliY~u as a name of God signifies [The High: or the Most High, like ↓ AlA^aEolaY; i. e.] He above whom is nothing. (TA.) ― -b4- Ealiy~uwna [is also a pl. of EaliY~N, and] signifies Persons alighting, or abiding, in the high parts of a country; in this sense opposed to sufoliy~uwna: ― -b5- and it signifies also Persons having opulence, and eminence, or nobility; in this sense likewise opposed to sufoliy~uwna. (TA.) ― -b6- Ealiy~apN applied to a she-camel means Having strength to bear her burden; as also ↓ muEotaliyapN and ↓ musotaEoliyapN: and you say naAqapN Haliy~apN Ealiy~apN, the former epithet meaning pleasing in appearance and pace, and EAlyp [an evident mistranscription for Ealiy~apN] meaning excelling. (TA.) ― -b7- And one says, fulaAnN hayYo'N EaliY~N, meaning [Such a one is a person of goodly form or aspect or the like,] one who acts effeminately to women. (TA.)
EiliY~N *
i. q. ↓ Euluw~N [an inf. n. of 1, q. v.]. (K, TA.) Hence the reading of Ibn-Mes'ood [in the Kur xxvii. 14], ZulomFA waEiliy~FA [By reason of wrongfulness and self-exaltation]. (TA.)
EulaAwapN *
: see EulowN. ― -b2- EulaAwapu Alr~iyHi means The windward side; the side, or quarter, from which the wind blows; with respect to the game, or object of the chase; (S, TA;) and with respect to a man: (TA:) opposed to sufaAlatuhaA. (S, Msb, * TA.) [See 1, last quarter.]
EilaAwapN *
Anything that one has raised and put, (S,) or a thing that one has hung, upon a camel, after the loading him (S, Mgh, Msb) completely, such as the water-skin and the saf~uwd [q. v.], (S,) or such as the [small leathern water-bag called] A_idaAwap and the suforap [q. v.]: (Mgh, Msb:) or a thing that is put between the two equiponderant burdens, (K, TA,) after the binding of them upon the camel or other animal: (TA:) pl. EalaAwaY, (S,) or EilaAwaAtN. (Msb.) ― -b2- Also A superaddition of anything; as meaning something added. (K, TA.) One says, A^aEoTaAhu A^alofa diynaArK wadiynaAr EilaAwap [as though the phrase were, wadiynaAra EilaAwap, but the right reading is app. wadiynaArFA EilaAwapF, i. e. He gave him a thousand deenárs, and a deenár as a superaddition, or over and above]. (TA.) ― -b3- And (assumed tropical:) The upper, or uppermost, part of the head, or of the neck: (K:) or the head of a human being as long as it remains upon the neck: one says, Daraba EilaAwatahu i. e. raA^osahu (assumed tropical:) [He smote his head, app. meaning he beheaded him]: (S:) or Daraba EilaAwapa raA^osihi, which is tropical: (Mgh:) and sabata EilaAwatahu (assumed tropical:) he smote his neck [so as to decapitate him]: (S and M in art. sbt:) and subitato EilaAwatuhu (tropical:) His head was cut off; a tropical phrase. (A in that art.)
EalaAyapN *
: see EaloyaA='u.
Eil~iyaAnN *
: see EalaApN, in two places: ― -b2- and EiloyaAnN.
Eil~iY~N *
: see Eil~iy~uwna.
Eul~iy~apN *
, (S, Msb, K,) with damm, (Msb, K,) the l, which is meksoorah, being with teshdeed, as is also the Y, (TA,) of the measure fuE~iylapN, like mur~iyqapN [n. un. of mur~iyqN], (S,) originally Eul~iywapN, (S, Msb,) from Ealawotu; (S;) and Eil~iy~apN, with kesr, (S, Msb, K,) of the measure fiE~iylapN; or, as some say, from a reduplicate root, and of the measure fuEoliy~apN; adding that there is no instance of fuE~iylapN in the language; (S;) [therefore it is also mentioned in art. El;] An upper chamber; or a chamber in the upper, or uppermost, story; syn. gurofapN: (S, Msb, K:) pl. EalaAliY~u. (S, Msb, K.) ― -b2- And Eil~iy~apN, it is said, may signify also The board upon which is placed the miEoyaAr [or assay-balance]. (Har p. 550.) ― -b3- See also the next paragraph.
Eil~iy~uwna *
, [said to be] a pl. of which the sing. is ↓ Eil~iY~N, (K and TA in this art. and in art. El,) or ↓ Eil~iy~apN or Eul~iy~apN, or a pl. having no sing., (K and TA in art. El,) [or rather it is from a Hebr. word, as I have stated in art. El,] A place in the Seventh Heaven, to which ascend the souls of the believers: (K, TA:) or the highest of the places: or a certain thing above another thing; [a word] of which the sing. is not known, nor the fem.: or loftiness above loftiness: or the Seventh Heaven [altogether]: or the diywaAn [or register, or place of reckoning,] of the guardian angels, to which are brought up the reports of the deeds of the righteous: (TA:) or Paradise: or the right leg [or pillar] of the Earo$ [which is vulgarly held to mean the throne of God]: or [the lote-tree called] sidorapu AlmunotahaY [respecting which see art. sdr]. (Har p. 5.) [See also other explanations in art. El.]
EaAlK *
: see EaliY~N. ― -b2- [Hence,] rajulN EaAliY AlkaEobi (assumed tropical:) A man who is elevated, exalted, eminent, or noble. (K. [See also kaEobN.]) It is said in a trad. respecting Keyleh, laA yazaAlu kaEobuki EaAlayFA, meaning May thou not cease to be elevated, or noble; exalted above such as treats, or regards, thee with enmity. (TA.) ― -b3- mino EaAlK signifies the same as mino Eali, q. v. (S, K.) ― -b4- EaAliyapu Ald~ami, said of the HaAy^iD, means One whose blood rises above the water. (TA.) ― -b5- [EaAlK applied to a word, or form of word, signifies (assumed tropical:) Of high authority, approved, or chaste: and hence, usual, or common: see A^aEolaY.] -A2- See also EaAy^ilN, in art. Ewl.
EaAliyapN *
[a subst. from EaAlK, rendered such by the affix p]: see EulowN. ― -b2- Also [particularly] The upper portion of the spear-shaft; (K, TA;) saAfilapN signifying the “ lower portion ” thereof: (TA:) or the head (rA^s) thereof: or the half that is next to the iron head: (K, TA:) or the part, of the spear, that is below the iron head: (Er-Rághib, TA:) or the portion, of the spear, that enters the iron head, extending to the third part thereof [i. e. of the shaft; so that it signifies the uppermost of the three equal portions of the shaft]: (S, TA:) pl. EawaAlK, which some explain as meaning the iron heads of spears. (TA. [See an ex. of the pl. in a verse cited voce zuj~N.]) Also A straight spear-shaft. (TA.) ― -b3- And The [upper] part, of a valley, whence the water thereof descends. (TA.) ― -b4- AlEaAliyapu, also, is The region above Nejd, extending to the land of Tihámeh, (S, Mgh, Msb, K,) and to the part behind Mekkeh, (S, K,) i. e. [to] El- Hijáz and what is next to it: (S:) and it is said that the EaAliyap of El-Hijáz is the higher and more elevated part thereof, forming a wide extent of country. (TA.) And [its pl.] AlEawaAliY, (K, TA,) as also AlEaAliyapu, (TA,) is applied to Certain towns, or villages, in the exterior of El-Medeeneh, (K, TA,) the nearest four miles distant from it, and the most distant, in the direction of Nejd, eight. (TA.)
EaAliY~N *
Of, or relating to, the region called AlEaAliyap; (S, K;) and so ↓ EulowiY~N, (S, Msb, K,) with damm, (Msb, K,) which is anomalous. (S, Msb, K.)
A^aEolaY *
Higher, and highest; contr. of A^asofalu: (M and Msb and K in art. sfl:) the fem. is EuloyaA; (TA;) which is like dunoyaA and quSoyaA, with w changed into Y; (ISd, TA voce buqowaY;) and of which the pl. is EulFY, like as kubarN is of kuboraY. (Msb, TA.) See EaliY~N. ― -b2- One says $afapN EuloyaA and ↓ EaloyaA='u, but the former is the more usual, meaning An upper lip. (IAmb, Msb, TA.) ― -b3- EuloyaA muDara means The higher [app. in respect of territory (see a note in p. xi. of the preface to this work)] of Mudar; (K, TA;) said to denote Kureysh and Keys; the rest being called sufolaY muDara. (TA.) ― -b4- And one says, jaA='a mino A^aEolaY waA^rowaHa, meaning It came from the sky and the place whence the wind blows. (TA.) ― -b5- A^aEolaY applied to a word, or form of word, means (assumed tropical:) [Of higher authority, more approved, or more chaste; and also, hence, as frequency of usage is a necessary condition of faSaAHapN, q. v.,] more usual or common. (M and TA in art. qr.) ― -b6- One says also, humo bihimo A^aEolaY EayonFA i. e. (assumed tropical:) They are most knowing respecting them, and most acquainted with their state, or condition. (TA.) ― -b7- And huwa A^aEolaY bikumo EayonFA i. e. (assumed tropical:) He is in the highest degree a magnifier, or honourer, of you; ye being greatly esteemed by him. (TA.) ― -b8- Alyadu AlEuloyaA (assumed tropical:) The abstinent, or chaste, hand: or the expending, or disbursing, hand. (TA.) -A2- A^aEolaY formed by transposition from A^aEuwalu: see the latter, in art. Ewl.
maEolaApN *
: see EalaA='N.
AlmuEal~aY *
The seventh of the arrows of the game called Almayosir; (As, A'Obeyd, S, M, Mgh, K;) the most excellent of them; it has seven notches; and it obtains seven shares [of the slaughtered camel] when it wins, and occasions the imposition of seven fines when it does not win. (M, TA.) [See an ex. in a verse cited voce raqiybN.]
AlmuEal~iY *
: see 2. ― -b2- Also He who comes to the milch beast [meaning the she-camel, when she is to be milked,] from the direction of her left side: (S, K:) or the she-camel has two milkers; one of them holds the milking-vessel on the right side, and the other milks on the left side; and the milker [thus standing on the left side] is called AlmuEol~iY and ↓ AlmusotaEoliY; and the holder, AlbaAy^inu: thus in the M: or ↓ AlmusotaEoliY is he who stands on the left side of the milch beast: or he who takes the milking-vessel with his left hand and milks with his right hand: or he who milks from the left side. (TA.)
A^aroDN muEolawoliyapN *
: see mugolawoliyapN, in art. glw.
A^atayotuhu mino muEaAlK *
: see A^atayotuhu mino Eali.
muEotalK *
(assumed tropical:) Having ability, or power; as also ↓ musotaEolK. (TA.) ― -b2- [Hence,] AlmuEotaliY signifies (assumed tropical:) The lion; (K, TA;) because of his strength. (TA.) ― -b3- See also EaliY~N, last quarter. -A2- huwa gayoru muEotalK fiY AlA^amori means He is not one who falls short, or falls short of doing what is requisite, or who is remiss, in the affair; like gayoru muw^otalK. (TA.)
AlmutaEaAliY *
, as a name of God, He who is great, or supremely great, above the lie [or lying imputation] of the forgers of falsehood: or the High: and the Most high; who is higher than every [other] high one: (TA:) or He who has ascendency over everything by his power: or He who is great, and exalted, or supremely exalted, above [the ascription of] the attributes of the created beings. (Ksh, Bd.)
musotaEolFY *
The near, i. e. left, side of a she-camel: you say, A^atayotu Aln~aAqapa minE qibali musotaEolaAhaA i. e. mino qibali A_inosiy~ihaA [I came to the she-camel from the direction of her near, or left, side]. (TA.)
musotaEolK *
: see muEotalK; and EaliY~N, last quarter: ― -b2- and see also AlmuEal~iY, in two places. ― -b3- Alyadu AlmusotaEoliyapu means (assumed tropical:) The hand of him who takes by force, and of the plunderer, and the like: opposed to Alyadu Almusotaxofiyapu: the Sunneh ordains that the latter shall be cut off [except in certain cases] but not the former. (TA in art. xqY.) ― -b4- AlHuruwfu AlmusotaEoliyapu [The high, or elevated, letters] are x, S, D, T, Z, g, and q; (K, TA;) in which is a rising [of the tongue] to the palate; with A_iTobaAq [of the tongue (see 4 in art. Tbq)] except in x and g and q: opposed to AlmunoxafiDapu. (TA.) ElY For words mentioned under this head in the K, see art. Elw. Em
1 Eam~a *
, (S, Msb, K,) aor.
Eamu3a
, (S, Msb,) inf. n. EumuwmN, (S, Msb, K,) i. q. $amila AljamaAEapa [i. e. It was, or became, common, or general, or universal; or generally, or universally, comprehensive: it included the common, or general, or whole, aggregate, assemblage, bulk, mass, or extent, within its compass; or within the compass of its relation or relations, its effect or effects, its operation or operations, its influence, or the like]: said of a thing: (S, K:) of rain, &c.: (Msb:) EumuwmN signifies the including, or comprehending, [the generality, or] all: (PS:) and the happening, or occurring, to [the generality, or] all. (KL.) Eam~a vuw^abaA='u Aln~aAEisi [The yawning of the drowsy became common, or general, or universal,] is a prov., applied to the case of an event that happens in a town, or country, and then extends from it to the other towns, or countries. (TA.) ― -b2- It is also trans. [signifying He, or it, included, comprehended, or embraced, persons, or things, in common, in general, or universally, within the compass of his action, or influence, &c., or within the compass of its relation or relations, its effect or effects, its operation or operations, its influence, or the like]: and when trans., its inf. n. is Eam~N. (TK.) One says, Eam~a AlmaTaru AlA^aroDa [The rain included the general, or the whole, extent of the land within the compass of its fall]. (The Lexicons passim.) And Eam~ahumo biAlEaTiy~api [He included them in common, in general, or universally, within the compass of the gift; or gave to them in common, in general, or universally]. (S, K.) And Eam~a fiY duEaAy^ihi waxaS~a [He included, or comprehended, persons or things in common, or in general, in his prayer or supplication &c., and particularized, or specified, some person or thing, or some persons or things]. (S voce xal~a.) And Eam~ahumu AlmaraDu [The disease was, or became, common, or general, or universal, among them]. (The Lexicons passim.) -A2- Eam~a also signifies He, or it, made long, or tall: ― -b2- and He, or it, was, or became, long, or tall. (IAar, TA.) -A3- [And He became a paternal uncle (SaAra Eam~FA).] One says, maA kunotu Eam~FA walaqado Eamimotu [I was not a paternal uncle, and now I have become a paternal uncle]: (so in my copies of the S:) or maA kunota Eam~FA walaqado Eamimota or Eamamota [Thou wast not &c.]: (so accord. to different copies of the K: the former accord. to the TK [agreeably with my copies of the S; and this I believe to be the right reading, or at least preferable; like A^amimotu]:) inf. n. EumuwmapN; (S, Msb, K;) like xuw^uwlapN [and A^umuwmapN] and A^ubuw~apN. (TA.) And bayoniY wabayona fulaAnK EumuwmapN [Between me and such a one is a relationship of paternal uncle]. (S.) -A4- Eum~a: see the next paragraph.
2 taEomiymN *
The making a thing to be common, general, or universal; the generalizing it; contr. of taxoSiySN. (K in art. xS.) -A2- Eam~amotuhu I attired him with the EimaAmap [or turban]. (S.) And Eum~ima raA^osuhu His head was wound round with the EimaAmap [or turban]; as also ↓ Eum~a. (K.) ― -b2- And [hence,] Eum~ima (tropical:) He was made a chief or lord [over others]: (S, Msb, K, TA:) because the turbans (AlEamaAy^im) are the crowns of the Arabs: (S, TA:) and when they made a man a chief or lord, they attired him with a red turban. (TA.) [Hence likewise,] one says also, Eam~amonaAka A^amoranaA, meaning (assumed tropical:) We have made thee to take upon thyself the management of our affair, or state, or case. (TA.) ― -b3- And Eam~amotuhu sayofFA [I attired him with a sword; like kasawotuhu sayofFA]. (TA in art. g$w.) ― -b4- And Eam~amahu biAls~ayofi (assumed tropical:) [He cut, or wounded, him, or it (i. e. his head), in the place of the turban, with the sword]: like EaS~abahu bihi, (A and TA in art. ESb,) and Damadahu. (A and L in art. Dmd.) ― -b5- And Eam~ama All~abanu, (S, K,) inf. n. taEomiymN, (K,) (tropical:) The milk frothed: as though its froth were likened to the EimaAmap [or turban]; (S, TA;) as also ↓ AiEotam~a. (K.)
4 A^uEim~a * and A^aEam~a
, in the pass. and act. forms, [He had many paternal uncles: (see muEam~N:) or] he had generous paternal uncles. (Msb.)
5 taEam~amotuhu *
I called him a paternal uncle: (AZ, S, Z:) or taEam~amatohu, said of women, they called him a paternal uncle. (K.) ― -b2- tEm~m Eam~FA: see 10. -A2- See also the next paragraph, in five places.
8 AEtm~ *
and ↓ tEm~m and ↓ AstEm~, (K,) or AEtm~ biAlEimaAmapi and bihaA ↓ tEm~m, (S,) He attired himself with the turban: (S, K:) and ↓ tEm~m is also expl. as meaning he attired himself with the helmet: or, with the garments of war. (TA.) ― -b2- And [hence] one says, AiEotam~ati AlA=kaAmu biAln~abaAti and ↓ taEam~amat (assumed tropical:) [The hills became crowned with plants, or herbage]. (TA.) And bihaA ruw^uwsu AljibaAli ↓ taEam~amato (assumed tropical:) [The heads of the mountains became crowned with its light]: referring to the sun, when its light has fallen upon the heads of the mountains and become to them like the turban. (Mgh.) ― -b3- And AEtm~ All~abanu: see 2, last sentence. ― -b4- And AEtm~ Aln~abtu (tropical:) The plant, or herbage, became of its full height, and blossomed, syn. Aikotahala, (S, K, TA,) and TaAla; and became luxuriant, or abundant and dense: (TA:) like Agtm~. (TA in art. gm.) ― -b5- And AEtm~ Al$~aAb~u (assumed tropical:) The youth, or young man, became tall. (S.) ― -b6- And AEtm~ is said of a beast of the bovine kind as meaning (assumed tropical:) He had all his teeth grown. (As, TA. [See EamamN and EaDobN.])
10 AisotaEomamotuhu *
, (K,) or AisotaEomamotuhu Eam~FA, (S,) I took him, or adopted him, as a paternal uncle: (S, K:) and Eam~FA ↓ taEam~ama He took, or adopted, a paternal uncle. (TA in art. xwl.) -A2- See also 8, first sentence.
R. Q. 1 EamoEama *
(inf. n. EamoEamapN, TK) He had a numerous army, or military force, after paucity [thereof]. (K.)
Eama *
, for EamaA, which is for A^amaA: see this last, in art. AmA.
Eimo SabaAHFA *
, and EimuwA SabaAHFA: see art. SbH.
Eam~N *
A company of men: (S:) or, as some say, of a tribe: (TA:) or a numerous company; as also ↓ A^aEam~N; (K;) this latter mentioned by AAF, on the authority of AZ, and said by him to be the only instance of a word of the measure A^afoEal denoting a plurality, unless it be a [coll.] gen. n., like A^aruwaY; and he cites as an ex. the phrase bayona AlA^aEam~, occurring in a verse; but Fr is related to have read byn AlA^aEum~i, with damm to the E, making it pl. of Eam~N, like as A^aDob~N is of Dab~N. (TA.) -A2- A paternal uncle; a father's brother: (S, K:) pl. A^aEomaAmN (S, Msb, K) and EumuwmN (TA) and EumuwmapN (Sb, S, K) and A^aEim~apN (CK) and A^aEum~N, (K,) a pl. of pauc., mentioned by Fr and IAar, (TA,) and pl. pl. A^aEomumuwna, (K, TA,) without idghám, by rule A^aEum~uwna: (TA:) the female is termed ↓ Eam~apN [i. e. a paternal aunt; a father's sister]: (K:) and the pl. of this is Eam~aAtN. (Msb.) One says, yaA A@bona Eam~iY and yA Abn Eam~i (S, L) and yA Abn Eam~a (L) and yA Abn Eami, (S, L, [but in one copy of the S I find the first three and not the last,]) the last without teshdeed, (L,) dial. vars. [all meaning O son of my paternal uncle]: (S, L:) and Abu-n-Nejm uses the expression yaA A@bonapa Eam~aA [O daughter of my paternal uncle], meaning Eam~aAho, with the h of lamentation. (S.) And one says, humaA A@bonaA Eam~K [meaning Each of them two is a son of a paternal uncle of the other]; (S, IB, Msb, K;) because each of them says to the other, yaA A@bona Eam~iY; (IB;) and in like manner, A@bonaA xaAlapK; (S, IB, Msb, K;) because each of them says to the other, yaA A@bona jaAlatiY: (IB:) but one may not say, ↓ humaA A@bonaA Eam~apK, nor A@bonaA xaAlK; (S, IB, Msb, K;) because one of them says to the other, yaA A@bona xaAliY, but the latter says to the former, yaA A@bona Eam~atiY. (IB.) And [Eam~N signifies also A paternal great uncle, &c.: therefore] one says, humaA A@bonaA Eam~K laH~FA [They two are cousins on the father's side, closely related]; and in like manner, A@bonaA xaAlapK laH~FA: but not laH~FA ↓ A@bonaA Eam~apK, nor A@bonaA xaAlK laH~FA: (TA:) and huwa A@bonu Eam~ihi ZahorFA i. e. [He is his cousin on the father's side,] distantly related. (As, in A and O and TA, art. Zhr.) ― -b2- It is said in a trad., Aln~axolapa ↓ A^akorimuwA Eam~atakumu [Honour ye your paternal aunt the palm-tree]: i. e. [do ye so] because it was created of the redundant portion of the earth, or clay, of Adam. (TA.) ― -b3- And Eam~N signifies also Tall palm-trees, (K, TA,) of full tallness and abundance and density; (TA;) and ↓ Eum~N signifies the same: (K, TA:) [or so naxolu Eam~N and Eum~N, which is perhaps meant in the K: for] Eum~N is an epithet applied to palm-trees, (S, K, TA,) and is pl. of EamiymapN [fem. of EamiymN]. (S, K.) ― -b4- And All [herbs such as are termed] Eu$ob. (Th, K.)
Eam~a *
in the phrase Eam~a yatasaA='aluwna [Respecting what do they ask one another? in the Kur lxxviii. 1] is originally Eam~aA, [for Eano maA,] the A being elided in the interrogation [after the prep. Eano]. (S.)
Eum~N *
: see Eam~N, last sentence but one: -A2- and see also EumumN.
Eam~apN *
fem. of Eam~N: see the latter, in four places.
Eim~apN *
A mode of attiring oneself with the turban: so in the saying, huwa Hasanu AlEim~api [He is comely in respect of the mode of attiring himself with the turban]. (S, K.) ― -b2- [And it is vulgarly used as meaning A turban itself, like EimaAmapN; and is used in this sense in the TA in art. Elm: see Ealamotu Eim~atiY near the end of the first paragraph of that art.]
EamamN *
The state, or quality, of being collected together, and numerous, or abundant. (K.) ― -b2- And Largeness, or bigness, of make, in men and in others. (K.) ― -b3- See also EumumN. -A2- Also Complete, or without deficiency; applied to a body, and to a shoulder: (S:) or, applied to the latter, long. (TA.) [See also EamiymN.] ― -b2- Applied to a beast of the bovine kind, Having all his teeth grown. (As, TA.) [See 8, last sentence; and see EaDobN.] ― -b3- And Any affair, or event, or case, complete [or accomplished], and common or general or universal [app. meaning commonly or generally or universally known]. (K.) ― -b4- And quasi. pl. n. of EaAm~apN, q. v. (K.) ― -b5- See also miEam~N.
EumumN *
Completeness of body [or bodily growth], and of wealth, and of youthful vigour, or of the period of youthfulness: so in the phrase AisotawaY EalaY Eumumihi, (S, K,) occurring in a trad. of 'Orweh Ibn-Ez-Zubeyr, on his mentioning Uheyhah Ibn-El-Juláh and the saying of his maternal uncles respecting him, kun~aA A^ahola vum~ihi warum~ihi Hat~aY A@sotawaY EalaY Eumumihi [i. e. We were the masters of the meaner and the better articles of his property until he attained to man's estate, or to his completeness of bodily growth, &c.]; (S;) [or] the meaning is, his completeness of stature and of bones and of limbs: (TA:) also pronounced with teshdeed [or idghám, i. e. ↓ Eum~ihi], for the sake of conformity [with vum~ihi and rum~ihi]; (S, TA;) and by some, ↓ Eamamihi. (TA.) ― -b2- It is also pl. of EamiymN [q. v.]. (S, K.)
EimaAmN *
: see EimaAmapN, first sentence.
EamiymN *
A thing complete, or without deficiency: pl. EumumN. (S. [See also EamamN.]) ― -b2- Anything collected together, and abundant, or numerous: pl. as above. (K.) ― -b3- Reaching to everything: applied in this sense to perfume. (Har p. 200.) ― -b4- Tall; applied to a man, and to a plant: (TA:) and so EamiymapN applied to a palm-tree (naxolapN); (S, K;) and to a girl, or young woman; as also ↓ Eam~aA='u applied to both; of which last word the masc. is ↓ A^aEam~u: (K:) or EamiymapN applied to a woman, (S,) or to a girl, or young woman, (TA,) signifies complete, or perfect, in stature and make, (S, TA,) and tall: (TA:) pl. Eum~N, (K,) which is applied to palm-trees (naxiylN) as meaning tall; (S;) or, accord. to Lh, to a single palm-tree (naxolapN), and may be [thus, originally,] of the measure fuEolN, or of the measure fuEulN, originally EumumN: (TA:) ↓ yaEomuwmN, also, signifies tall, applied to a plant, or herbage: (K:) and EamiymapN applied to a baqarap [or beast of the bovine kind] signifies complete, or perfect, in make. (TA.) ― -b5- One says also, huwa mino Eamiymihimo, meaning Samiymihimo [i. e. He is of the choice, best, or most excellent, of them; or of the main stock of them]. (S, K. *) -A2- Also Such as is dry of [the species of barleygrass called] buhomaY. (S, K.)
EimaAmapN *
[A turban;] the thing that one winds upon the head: (K:) pl. EmaAy^imu (S, Msb, K) and ↓ EimaAmN, (Lh, K,) the latter either a broken pl. of EimaAmapN or [a coll. gen. n., i. e.,] these two words are of the class of TaloHN and TaloHapN. (TA.) [On the old Arab mode of disposing the turban, see ximaArN.] The EamaAy^im were the crowns of the Arabs. (S, Msb.) A^aroxaY EimaAmatahu [lit. He slackened, or loosened, his turban,] means (assumed tropical:) he became, or felt, in a state of security, or safety, and at ease, or in easy circumstances; (K, TA;) because a man does not slacken, or loosen, his turban but in easy circumstances. (TA.) ― -b2- Also (tropical:) The migofar [q. v.]: and (tropical:) the helmet: (K, TA:) by some erroneously written with fet-h [to the first letter]. (MF.) ― -b3- And Pieces of wood bound together, upon which one embarks on the sea, and upon which one crosses a river; as also ↓ EaAm~apN; or this is correctly EaAmapN, without teshdeed; (K, TA;) and thus it is rightly mentioned by IAar. (TA.)
EamawiY~N *
[Of, or relating to, a paternal uncle;] rel. n. of Eam~N; as though formed from EamFY, or EamFA. (S.) [
Eam~aA *
is for Eano maA when not interrogative.]
Eum~iY~N *
, like qum~iY~N, (K, TA,) with damm, but in the M Em, (TA, [in which this word is thus doubtfully written, and has been altered, perhaps from Eam~iY~N, for qum~iY~N is a word which I do not find in any case other than this, and if any word of the measure fuEoliY~N were meant, A^um~iY~N would be a much better instance of similarity of form,]) an epithet applied to a man, i. q. EaAm~N [app. meaning Of the common sort; like EaAm~iY~N]: (K, TA:) and quSoriY~N or qaSoriY~N, (accord. to different copies of the K,) in the M qaSorY, (TA, [there thus written, only with a fet-hah to the q and the sign of quiescence to the S,]) signifies [the contr., i. e.] xaAS~N. (K, TA.)
Eum~iy~apN *
, (S, K,) like Eub~iy~apN, (S,) and Eim~iy~apN, (K,) [like Eib~iy~apN,] Pride, or haughtiness. (S, K.)
EamaAEimu *
[a pl. of which no sing. is mentioned] Companies of men in a scattered, or dispersed, state. (S, K.)
EaAm~N *
part. n. of Eam~a; applied to rain &c. [as meaning Common, or general, or universal; or generally, or universally, comprehensive: &c.: see 1, first sentence: contr. of xaAS~N]. (Msb.) ― -b2- See also AlEaAm~apu. ― -b3- Also [A general word; i. e.] a word applied by a single application to many things, not restricted, including everything to which it is applicable: the words “ by a single application ” exclude the homonym, because this is by several applications; and the saying “ to many things ” excludes what is not applied to many things, as zayodN, and EamorNw: and the words “ not restricted ” exclude the nouns of number, for AlmiAy^ipu, for instance, is applied by a single application to many things and includes everything to which it is applicable, but the many things are restricted: and the words “ including everything to which it is applicable ” exclude the indeterminate plural, as in the phrase raA^ayotu rijaAlFA, all men not being seen: and the word is either EAm~ by its form and its meaning, as Alr~ijaAlu, or EAm~ by its meaning only, as Alr~ahoTu and Alqawomu. (KT. [The word in this sense is often used in the lexicons, but is expl. in few of them, as being conventional and post-classical.])
AlEaAm~apu *
is the contr. of AlxaAS~apu [i. e. the former signifies The commonalty, or generality of people; the people in common or in general; the common people; the common sort; or the vulgar]: (S, Msb, K:) the p is a corroborative: (Msb:) and ↓ AlmaEam~apu signifies the same as AlEaAm~apu: (IAar, TA voce saAm~N:) the pl. of EaAm~apN is EawaAm~u, (Msb,) and ↓ EamamN is quasi-pl. n. of EaAm~apN as contr. of xaAS~apN. (K.) [And one says also ↓ AlxaAS~u waAlEaAm~u as well as AlxaAS~apu waAlEaAm~apu, meaning The distinguished and the common people; the persons of distinction and the vulgar. ― -b2- EaAm~apF means In common, or commonly, in general, or generally; and universally. And one says, jaAw^uwA EaAm~apF meaning They came generally, or universally.] EaAm~apu Al$~ahori means The greater part of the month. (TA in art. j*b.) And EaAm~apu Aln~ahaAri means The whole of the day. (TA in art. Adm.) ― -b3- And AlEaAm~apu signifies also General, or universal, drought. (TA.) ― -b4- And The resurrection: because [it is believed that all beings living on the earth immediately before it shall die, so that] it will occasion universal [previous] death to mankind. (TA.) -A2- See also EimaAmapN.
EaAm~iY~N *
Of, or relating to, the EaAm~ap [or common people; common; or vulgar; often applied to a word, or phrase]. (Msb.)
A^aEam~u *
[More, and most, common or general: applied to a word, more, and most, general in signification]. -A2- As a simple epithet, with its fem. Eam~aA='u: see EamiymN. ― -b2- Also, the former, Thick (K, TA) and complete [or of full size]; applied in this sense to the middle of a she-camel, in a verse of El-Museiyab Ibn-'Alas. (TA.) -A3- See also Eam~N, first sentence.
muEam~N muxowalN *
Having generous, (T, L,) or having many and generous, (S,) paternal and maternal uncles; (T, S, L;) and both are sometimes pronounced with kesr [to the E of the former and to the w of the latter, i. e. muxowilN ↓ muEim~N: see muxowalN in its proper art.]: (S:) or muEam~N and ↓ miEam~N, with damm to the [initial] m and with kesr to the same, [but the latter is app. a mistake, occasioned by a misunderstanding of what is said in the S,] signify having many paternal uncles: or having generous paternal uncles. (K.)
muEim~N *
: see the next preceding paragraph.
miEam~N *
, with kesr to the first letter, (K, TA, [in the CK, miEam~u xayori bkasori Aaw~alihi is erroneously put for miEam~N bikasori A^aw~alihi xay~rN,]) One who is good, or very good, (K, TA,) who includes mankind in common, in general, or universally, within the compass of his goodness, (Kr, T, K, TA,) and his superabundant bounty; (T, TA;) and ↓ EamamN signifies the same: (K:) [see also an ex. and explanation voce mivam~N, in art. vm:] miEam~N is almost the only instance of an epithet of the measure mifoEalN from a verb of the measure faEala, except milam~N [and mivam~N, with both of which it is coupled]. (TA.) ― -b2- See also muEam~N.
AlmaEam~apu *
: see AlEaAm~apu, first sentence.
muEam~amN *
[Attired with a turban. ― -b2- And hence, (assumed tropical:) Made a chief or lord over others; or] a chief, or lord, who is invested with the office of ordering the affairs of a people and to whom the commonalty have recourse. (TA.) ― -b3- Applied to a horse, (S, K,) and other than a horse, (so in a copy of the S,) (assumed tropical:) White in the ears and the place of growth of the forelock and what is around this, exclusively of other parts: (S:) or white in the haAmap [or upper part of the head], exclusively of the neck: or white in the forelock so that the whiteness extends to the place of its growth. (K.) And $aApN muEam~amapN (assumed tropical:) A sheep, or goat, having a whiteness in the haAmap. (S.)
rawoDapN muEotam~apN *
(tropical:) [A meadow] having abundant and tall herbage. (TA.)
yaEomuwmN *
: see EamiymN. Emt
1 Eamata *
, aor.
Eamita
, (T, K,) inf. n. EamotN; (T, S, O;) and ↓ Em~t, (O, K,) inf. n. taEomiytN; (O;) He wound wool (S, O, * K) in an oblong form, (TA,) or in a round form, (S, O, K,) like a ring, (TA,) for the purpose of its being put in the hand and spun (S, O, K) with the spindle: (TA:) or he wound soft hair of the camel, and wool, into the form of a ring, and spun it, putting it in his hand: (T, TA:) the operation termed EamotN is performed after beating, and separating and loosening, the wool, and collecting it together, in order to wind it upon the hand, and spin it with the spindle. (AHeyth, TA.) An ex. of the former verb occurs in a verse cited voce raAjilapN. (TA.) ― -b2- And the former verb signifies also He twisted a rope of [the species of trefoil, or clover, called] qat~. (TA.) ― -b3- And it is said in the K that Eamata fulaAnFA means He overcame, or subdued, such a one, and made him to refrain, or restrained him; expl. by qaharahu wakaf~ahu: but [SM says that] the correct reading is probably walaf~ahu; for in the L [and in the O, app. on the authority of Az, to whom the same is ascribed in the TA in art. lf] we find what here follows: fulaAnN yaEomitu A^aqoraAnahu means yaqoharuhumo wayaluf~uhumo [i. e. (assumed tropical:) Such a one overcomes, or subdues, and throws into confusion, his antagonists: and hence, app., what is said in the K; the author of which probably found yakuf~ahumo erroneously written for yaluf~uhumo in some lexicon, and therefore thought it allowable to make Eamata in this case to have a sing. for its objective complement]: and it is added that this is said in relation to war, and excellence of judgment, and knowledge of the case of the enemy, and the subduing him with the infliction of many wounds. (TA.) ― -b4- Eamatahu also signifies He beat him with a staff, or stick, not caring [for any one]. (K.)
2 Eam~ata
see the first sentence above.
EamiytN *
A twisted rope of [the species of trefoil, or clover, called] qat~; as also ↓ maEomuwtN. (TA.) ― -b2- See also what next follows.
EamiytapN *
A portion of wool, (S, * O, * K,) or of the soft hair of the camel, (S, O,) wound in the manner described in the first sentence of this art.; (S, O, K;) like a sabiyxap of cotton, and a saliylap of [goats'] hair, (S, O, TA,) or a faliylap of [goats'] hair: (ISd, TA:) the pl. [of pauc.] is A^aEomitapN and [of mult.] EumutN [and coll. gen. n., improperly called a pl.,] ↓ EamiytN; (K;) or, accord. to ISd, A^aEomitapN is pl. of EamiytN, which is pl. of EamiytapN; (TA;) and EamaAy^itu is a pl. of this last. (AHeyth, TA.)
Eim~iytN *
A clever, or an intelligent, watcher, or guardian: (S, O, K:) or a knowing, intelligent, keeper, or preserver, or guardian: (Az, TA:) and a clever, or an intelligent, and a bold, man. (TA.) ― -b2- And (some say, S, O) Ignorant and weak. (S, O, K.) ― -b3- And (some say, O) Drunken: (O, K:) and who cannot go aright, or knows not the course, or way, that he would pursue: (K:) which last explanation and that which immediately precedes it (i. e. “ drunken ”) appear, from the L and other lexicons, to be one signification. (TA.) The pl. is EamaAmiytu. (S, O.)
maEomuwtN *
: see EamiytN. Emj
1 Eamaja *
, aor.
Eamija
, He hastened, or was quick, or swift, in his pace, or course: (S, O, K:) formed by transposition from maEaja. (S, O.) ― -b2- And, (K,) or Eamaja fiY AlmaA='i, (O,) He swam in the water. (O, K.) ― -b3- See also the next paragraph, in two places.
5 tEm~j *
; (S, O, K;) and ↓ Eamaja, (K,) inf. n. EamojN; (O;) He wound, or bent, (S, O, K,) in going along, (S, O,) or in the road, to the right and left: (K:) or fiY sayorihi ↓ Eamaja signifies he proceeded in every direction, by reason of briskness, liveliness, or sprightliness. (TA.) And tEm~jt AlHay~apu The serpent wound about in its course. (S, O.) And tEm~j Als~ayolu fiY AlwaAdiY The torrent wound in the valley to the right and left. (O.)
EamajN *
(Ktr, S, O, K) and ↓ Eum~ajN (S, O, K) and ↓ EawomajN (Kr, S, O, K) A serpent: (S, O, K, &c:) so called because of its winding. (TA.)
EamojapN *
and EamijapN: see EamuwjN.
Eum~ajN *
: see EamajN.
EamuwjN *
An arrow that winds about in its course. (S, O, K.) And A horse that does not proceed in a straight, or direct, course: and ↓ EamojapN and ↓ EamijapN a she-camel that winds about. (TA.) ― -b2- It is also used by Aboo-Dhu-eyb El-Hudhalee as meaning Swimming. (O.)
EawomajN *
: see EamajN. Emd
1 Eamadahu *
, (S, A, O, L, Msb, K,) aor.
Eamida
, (L,) inf. n. EamodN; (L, Msb;) and ↓ AEmdhu; (Msb, K;) He stayed it, propped it up, or supported it; (S, A, O, L, Msb, K;) namely, a wall, (A, L, Msb,) or other thing; (S, O, L;) i. q. daEamahu: (A, L, Msb:) or ↓ AEmdh, [and app. sometimes Eamadahu, (see maEomuwdN,) and in a similar manner ↓ Em~dhu is expl. by Golius, as on the authority of J, whom I do not find to have anywhere mentioned it, but it is probably correct, (see its pass. part. n. in this art.,)] he placed beneath it columns, pillars, or props. (S, O. [See EamuwdN, &c.]) ― -b2- And Eamadahu, (L, K,) aor.
Eamida
, (L,) or
Eamuda
, (TA,) inf. n. EamodN, (L,) He struck him, or beat him, with an [iron weapon such as is called] Eamuwd. (O, L, K.) ― -b3- And He struck him, or beat him, upon the part called Eamuwdu AlbaTon. (O, L, K.) -A2- Eamada lahu, (S, A, O, L, Msb,) and Eamada A_ilayohi, (L, Msb,) and Eamadahu, (L, K,) aor.
Eamida
, [or
Eamida
and
Eamuda
, (Har p. 299,)] inf. n. EamodN (S, O, L, Msb) and EamadN and EimaAdN and EumodapN (Mtr, TA) and EumuwdN (Nawádir el-Aaráb, TA) and maEomadN; (Ibn-'Arafeh, TA;) and ↓ tEm~dhu, (L, Msb, K,) and lahu ↓ tEm~d; (S, L;) and ↓ AEtmdhu; (L, TA;) He intended it, or purposed it; did it intentionally, or purposely; the inf. n. signifying the contr. of xaTaA^N: (Az, S, L, TA:) he directed himself, or his course or aim, to it, or towards it; made for it, or towards it; made it his object; aimed at it; sought, or endeavoured, after it; or tended, repaired, or betook himself, to it, or towards it; syn. qaSadahu; (L, K;) or qaSada lahu, (S, A, O,) or A_ilayohi. (Msb.) You say, AlA^amora ↓ AEtmd He intended, or purposed, the affair; or aimed at it; &c.; syn. Samadahu; (A in art. Smd;) or Samada Samodahu, i. e. qaSada qaSodahu. (M in that art.) And *anobFA ↓ tEm~d He committed a sin, or the like, intentionally. (TA in art. xTA^.) And ↓ tEm~d SayodFA [He aimed at an object of the chase]. (Sgh, in Msb.) And Eamada liraA^osihi biAlEaSaA He aimed at his head with the staff, or stick. (M in art. Smd.) And Eamadahu, [and Eamada A_ilayohi,] aor.
Eamida
; and ↓ AEtmdhu; and ↓ tEm~dhu; He betook himself to him, or had recourse to him, in a case of need. (A.) ― -b2- And [hence] one says, faEalotuhu EamodFA EalaY EayonK, (S, O, Msb, K,) and Eamoda EayonK, (S, A, O, Msb, K,) I did it seriously, or in earnest, and with certain knowledge, or assurance. (S, A, O, Msb, K. [See also EayonN.]) When a man sees a bodily form and imagines it to be an object of the chase and therefore shoots at it, he cannot use this phrase, for he only aims at what is an object of the chase in his imagination: so says Sgh. (Msb.) -A3- Eamadahu, (S, O, L, K,) aor.
Eamida
, (L,) said of disease, (S, O, L,) It pressed heavily upon him, or oppressed him; (S, O, L, K;) on the authority of IAar: (TA:) and so said of straitness, or confinement, or imprisonment, and captivity; (O;) and it caused him to fall; (O, K;) in this sense in like manner said of confinement, &c.: (O:) also, (O, K,) said of a disease, (O,) it pained him. (O, K.) And Eamadahu, (K, TA,) aor., in this case,
Eamuda
, (TA, [but this, I think, requires confirmation,]) It grieved him, or made him sorrowful. (K, TA.) One says, maA Eamadaka What has grieved thee, or made thee sorrowful? (TA.) -A4- Eamida, (S, O, L, K,) aor.
Eamada
, inf. n. EamadN, (S, O,) said of earth, It became moistened by rain so that when a portion of it was grasped in the hand it became compacted by reason of its moisture: (S, O, L, K:) or it became moistened by rain and compacted, layer upon layer. (L.) And Eamidati AlA^aroDu, inf. n. as above, The land became moistened by the rain's sinking into the earth so that when a portion of it was grasped in the hand it became compacted by reason of its moisture. (AZ.) ― -b2- Also, (inf. n. as above, L,) said of a camel, He had the inner part of his hump broken [or bruised] by being [much] ridden, while the outer part remained whole, or sound: (S, O, L, K:) or he had his hump swollen in consequence of the galling of the saddle and the cloth beneath it, and broken [or bruised]: whence EamiydN and maEomuwdN as epithets applied to a man. (L.) And Eamidato A^aloyataAhu mina Alr~ukuwbi His buttocks became swollen, and quivered, or throbbed, in consequence of [long and hard] riding. (En-Nadr, O, K.) And Eamida, aor. and inf. n. as above, said of a pustule, It became swollen in consequence of its having been squeezed before it had become ripe, and its egg [or white globule] did not come forth. (L, TA.) ― -b3- Also He suffered pain. (L.) ― -b4- And, (T, O, L, K,) inf. n. as above, (T, L,) He was, or became, angry: (T, O, L, K:) like Eabida (T, L) [and A^amida and A^abida]. One says, Eamida Ealayohi He was angry with him. (T, L.) ― -b5- [And He wondered.] One says, A^anaA A^aEomadu minohu I wonder at him, or it: (S, O, L, K:) or, as some say, I am angry at him, or it: and some say that it means I lament at, or complain of, him, or it. (L.) A^aEomadu mino say~idK qatalahu qawomuhu (S, O, L) i. e. Do I wonder at a chief whom his [own] people have slain? (L) was said by Aboo-Jahl (S, O, L) when he lay prostrated at Bedr; meaning, hath anything more happened than the slaughter of a chief by his [own] people? this is not a disgrace [to him]: he meant thereby that the destruction that befell him was a light matter to him: (A'Obeyd, L:) the saying is interrogative; (Sh, L;) A^aEomadu being app. contracted from A^aA^aEomadu, by the suppression of one of the two hemzehs. (Az, L.) And A^aEomadu mino kayolK muH~iqa, as related by A'Obeyd, [and thus in the O, in two copies of the S written muHiq~, and in a third copy omitted,] or muHiqa, without teshdeed, as seen by Az written in an old book, [i. e. Do I wonder at a measure incompletely filled?] is a saying of the Arabs, expl. in the book above alluded to, and, Az thinks, correctly, as meaning is it anything more than a measure incompletely filled? [and in a similar manner, but not so fully, expl. in two copies of the S and in the O:] or, accord. to IB, is it anything more than the fact of my measure's being incompletely filled? (L:) thus expl. also by ISk: and in a similar manner the saying of Aboo-Jahl. (From a marginal note in one of my copies of the S.) ― -b6- Eamida bihi means He kept, or clave, to it; (Ibn-Buzurj, O, K;) namely, a thing. (O.)
2 Em~d Als~ayola *
, inf. n. taEomiydN, He stopped, or obstructed, the course of the torrent, so as to make it collect in a place, by means of earth, (O, K,) or the like, (K,) or stones. (O.) ― -b2- See also 1, first sentence. ― -b3- [Em~dhu as used by the Christians, and held to be of Syriac origin, means He baptized him: see maEomuwdiyapN.]
4 A^aEomada
see 1, first sentence, in two places. ― -b2- A^aEomadataAhu rijolaAhu occurs in a trad. as meaning His legs rendered him Eamiyd, i. e. in such a state that he could not sit unless propped up by cushions placed at his sides: (L:) it is of the dial. of Teiyi, who say in like manner A^akaluwniY AlbaraAgiyvu. (TA.)
5 taEam~ada
see 1, former half, in five places.
7 AnEmd *
It became stayed, propped up, or supported; (S, O, L, K;) said of a wall, (L,) or other thing. (S, O, L.)
8 AiEotamadotu EalaY Al$~aYo'i *
I leaned, reclined, bore, or rested, upon the thing; stayed, propped, or supported, myself upon it. (S, O, L, Msb.) ― -b2- And [hence] AEtmdt Ealayohi fiY ka*aA (assumed tropical:) I relied upon him in such a thing, or case; (S, O, L;) as also AiEotamadotuhu. (L.) And AEtmdt EalaY AlkitaAbi [and AEtmdt AlkitaAba, and perhaps biAlkitaAbi (see De Sacy's Chrest. Arabe, sec. ed., i. 315),] (tropical:) I relied upon the book, and held to it: a metaphorical phrase, from the first above. (Msb.) ― -b3- [Hence also the phrase, used by grammarians, yaEotamidu EalaY maA qabolahu (assumed tropical:) It is syntactically dependent upon what is before it; as, for instance, an enunciative upon its inchoative, an epithet upon the subst. which it qualifies, and an objective complement of a verb upon its verb. ― -b4- AEtmd AlmaTaru EalaY AlA^aroDi, a phrase occurring in the K in art. nkH, app. means The rain rested upon the ground so as to soak into it: see Eamida.] ― -b5- AEtmd EalaY Als~ayori He went, or journeyed, gently; went a gentle pace. (L in art. hwd.) And AEtmd layolatahu He rode on journeying during his night. (A, O, K.) -A2- See also 1, former half, in three places. ― -b2- [AEtmdhu bika*aA means qaSadahu bika*aA i. e. He brought to him such a thing; lit. he directed, or betook, himself to him with such a thing: see two exs. in the first paragraph of art. bY.]
EamadN *
: see EamuwdN (of which it is a quasi-pl. n., as it is also of EimaAdN), in four places: and EumodapN. -A2- [It is also an inf. n. of Eamada lahu, q. v.: -A3- and the inf. n. of Eamida, q. v.: ― -b2- and hence it signifies] A swelling, with galls, in the back of a camel. (L.)
EamidN *
Earth moistened by rain so that when a portion of it is grasped in the hand it becomes compacted by reason of its moisture: (S, O, L:) or moistened by rain and compacted, layer upon layer. (L.) ― -b2- [Hence] one says, huwa Eamidu Alv~araY Text is missing in originalndant in goodness, beneficence, or bounty. (AZ, Sh, O, K.) ― -b3- EamidN is also applied to a camel, meaning Having the inner part of his hump broken [or bruised] by his being [much] ridden, while the outer part remains whole, or sound: (S, O, L:) or having his hump swollen in consequence of the galling of the saddle and of the cloth beneath it, and broken [or bruised]: fem. with p: and, with p, a she-camel broken, or subdued, by the weight of her burden. (L.) Lebeed says, describing rain (S, O, L) that caused the valleys to flow, (S,) fabaAta Als~ayolu yarokabu jaAnibayohi mina Albaq~aAri kaAlEamidi Alv~aqaAli [And the torrent continued during the night, what resembled the heavy, or slow-paced, camel such as is termed Eamid overlying its two sides, from the valley of El-Bakkár]: As says, he means that a collection of clouds resembling the [camel termed] Eamid overlay the two sides of the torrent; i. e., that clouds encompassed it with rain. (S, O, L.) ― -b4- Also, applied to a pustule, Swollen in consequence of its having been squeezed before it had become ripe, and retaining its egg [or white globule]. (L.)
EumodapN *
A thing by which another thing is stayed, propped, or supported; a stay, prop, or support; as also ↓ EimaAdN; of which latter the pl. [or rather quasi-pl. n.] is ↓ EamadN; (Msb;) as it is also of EamuwdN: (S, Msb, &c.:) a thing upon which one leans, reclines, or bears; upon which one stays, props, or supports, himself: a thing upon which one relies: (S, * O, * L, * K, TA:) and A^amorK ↓ EimaAdu (S and K voce qiwaAmN) and ↓ Eamuwduhu and ↓ Eamiyduhu (L) signify the stay, or support, of a thing or an affair; that whereon it rests, or whereby it subsists; its efficient cause of subsistence; that without which it would not subsist: (L, and S * and K * ubi suprà:) and ↓ muEotamadN, applied to a man, is syn. with sanadN [meaning a person upon whom one leans, rests, stays himself, or relies; a man's stay, support, or object of reliance; like EamodapN and ↓ EimaAdN]: (S and K * in art. snd:) EumodapN is used alike as masc. and fem. and as sing. and dual and pl.: (TA:) one says, A^anota EumodatunaA Thou art he to whom we betake ourselves, or have recourse, in our necessities; (A;) or Eumoda tunaA fiY Al$~adaAy^idi our stay, or support, or object of reliance, (↓ muEotamadunaA,) in difficulties: (Msb:) and A^anotumo EumodatunaA Ye are they upon whom we stay ourselves, or rely: (TA:) and one says also Hay~ihi ↓ huwa Eamuwdu He is the stay, or support, of his tribe: (A:) and Alqawomi ↓ EimaAdu means the stay, support, or object of reliance, of the people, or party; syn. sanaduhumo. (Ham p. 457.) See also EamuwdN, second quarter. ― -b2- [Hence, as used by grammarians,] (assumed tropical:) An indispensable member of a proposition; as, for instance, the agent; contr. of faDolapN. (I'Ak p. 143.) ― -b3- Also An intention, a purpose, an aim, or a course: so in the phrase Ailozamo Eumodataka [Keep to thy intention, &c.]. (A.)
EimodapN *
The place that swells, or becomes inflated, in the hump and withers of a camel. (L. [See Eamida and EamadN.])
EumodaAnN *
: see EamuwdN, second quarter.
Eumud~N *
and ↓ Eumud~aAniY~N (O, L, K) and ↓ Eumud~aAnN and ↓ muEam~adN (L) or ↓ muEomadN (TA) A youth, or young man, full of the sap, or vigour, of youth: (O, L, K:) or bulky, or corpulent, and tall: (L:) the fem. (of every one of these, L) is with p: (L, K:) and the pl. of the second is ↓ Eumud~aAniy~uwna: and ↓ Eumud~aAniy~apN signifies a corpulent, bulky, woman; (O, L;) as also ↓ Eumud~aAnapN. (O.)
Eumud~aAnN *
(O, K, TA, in the CK Eum~adAn) Tall; (O, K;) applied to a man; fem. with p, applied to a woman: (O:) and ↓ muEomadN, (A, K,) like mukoramN [in measure], (K,) or ↓ muEam~adN, (O,) signifies the same, (A, O, K,) applied to a man; (A;) and so ↓ Tawiylu AlEimaAdi. (Mbr, L.) ― -b2- See also Eumud~N, in two places.
Eumud~aAniY~N *
, and its pl., and fem.: see Eumud~N.
EimaAdN *
: see EumodapN, in four places: ― -b2- and EamuwdN also, former half, in four places. ― -b3- Also Lofty buildings: (S, O, L, Msb, K:) masc. and fem.: (S, O, L, K:) [being a coll. gen. n.:] one thereof is called EimaAdapN. (S, O, L, Msb, K.) ― -b4- A_iramu *aAtu AlEimaAdi [mentioned in the Kur lxxxix. 6] means Irem possessing lofty buildings supported by columns: or possessing tallness: (L:) or possessing tallness and lofty buildings: (O:) or, accord. to Fr, the possessors of tents; i. e. who dwelt in tents, and were accustomed to remove to places of pasture and then to return to their usual places of abode. (O, L.) ― -b5- Tawiylu AlEimaAdi: see Eumud~aAnN. ― -b6- Also (i. e. Twyl AlEmAd) (assumed tropical:) A man whose abode is a place known for its visiters. (S, O, L, K.) ― -b7- And fulaAnN rafiyEu AlEimaAdi means (assumed tropical:) [Such a one is a person of exalted nobility; lit.] such a one has a high pole of the tent of nobility. (A.)
EamuwdN *
a word of well-known meaning, (Msb, K,) The Eamuwd of a bayot, (S, O,) or of a xayomap; (Mgh;) [i. e.] a pole of a tent; as also ↓ EimaAdN: and a column, or pillar, of a house or the like: (L:) pl. (of pauc., S, O) A^aEomidapN, and (of mult., S, O) EumudN, and (quasi-pl. n., L) ↓ EamadN. (S, O, L, Msb, K.) [The former is the primary, and more common, meaning: and hence the phrase] A^aholu EamuwdK (Lth, A, Msb) and EumudK or ↓ EamadK, (Msb,) or this last is not said, (L,) and ↓ A^aholu EimaAdK, (Lth, A, Msb, K,) [The people of the tent-pole or of the tent-poles;] meaning the people of, or who dwell in, tents: (Lth, A, Msb, K:) or the last means the people of lofty tents, (K,) or of lofty structures. (TA.) tarawonahaA ↓ xalaqa A@ls~am`waAti bigayori EamadK, in the Kur [xxxi. 9 (and see also xiii. 2)], (O, L,) accord. to Ibn-'Arafeh, (O,) or Fr, (L,) means either He created the heavens without Eamad [or pillars] as ye see them; and with the sight ye need not information: or He created the heavens with pillars (Eamad) that ye see not; [i. e., with invisible pillars;] (O, * L;) the pillars that are not seen being his power; or, accord. to Lth, Mount Káf, which surrounds the world [or earth]; the sky being like a cupola, whereof the extremities rest on that mountain, which is of green chrysolite, whence, it is said, results the greenness of the sky. (L.) And ↓ EamadK and EumudK in the Kur [civ., last verse], accord. to different readings, are pls. [or rather the former is a quasipl. n.] of EamuwdN; (Fr, L;) or of ↓ EimaAdN; and mean [pillars] of fire. (Zj, L.) ― -b2- Also Any tent (xibaA=') supported on poles: or any tent extending to a considerable length along the ground, supported on many poles. (L.) ― -b3- See also EumodapN, in two places. ― -b4- [Hence,] A lord, master, or chief, (S, O, K,) of a people, or party; (S, O;) as also ↓ EamiydN; (S, A, O, K;) both signify a lord, master, or chief, upon whom persons stay themselves, or rely, in their affairs, or to whom they betake themselves, or have recourse; and the pl. of the latter is EumadaA='u. (TA.) And (accord. to IAar, O, L, TA) The ray^iys [or chief, or commander], (so in the L, and in the copy of the K followed in the TA,) or rasiyl [app. meaning, if correct, the scout, or emissary, or perhaps the advanced guard], (so in the O, and in the CK, and in my MS. copy of the K,) of an army; (O, L, K;) also called the zuwayor [which corroborates the former explanation, being syn. with ray^iys]; (L, TA; [in the O written zawiyr;]) as also ↓ EimaAdN and ↓ EumodapN and ↓ EumodaAnN. (O, L, K.) ― -b5- Also, [from the same word in the first of the senses expl. above,] A staff, or stick. (L.) ― -b6- And A weapon made of iron, with which one beats, or strikes; (Mgh;) a rod of iron; (L;) [a kind of mace; app. a rod of iron with a ball of the same metal at the head: I have heard this appellation applied to the kind of weapon which I have mentioned in an explanation of TawaAriqu, pl. of TaAriqapN, q. v.; and it is vulgarly said, in Egypt, to have been used by the fidaAwiy~ap, the sect called in our histories of the Crusades “ the Assassins: ”] pl. [of pauc.] A^aEomidapN. (Mgh.) ― -b7- [And A bar of iron, or of any metal. ― -b8- And A perpendicular.] ― -b9- And A slender and lofty mountain: so in the saying, AlEuqaAbu tabiyDu fiY raA^osi EamuwdK [The eagle lays her eggs in the top of a slender and lofty mountain]. (A.) ― -b10- Eamuwdu Albiy^ori [Each of] the two upright supports (qaAy^imataAni [or qaAmataAni]) upon which is [placed the horizontal cross-piece of wood whereto is suspended] the great pulley (maHaAlap) of the well: (O, K:) [both together being termed the EamuwdaAni:] a poet says, A_i*aA A@sotaqal~ato rajafa AlEamuwdaAno [When it (the bucket, Ald~alowu,) rises, the two upright supports of the piece of wood to which hangs the great pulley tremble]. (O.) ― -b11- Eamuwdu AlZ~aliym [Each of] the two legs of the male ostrich: (K:) his two legs are called his EamuwdaAni. (O, L, TA.) ― -b12- Eamuwdu AlS~aliybi [The upright timber of the cross] is an appellation applied by the vulgar to the star [e] upon the tail of the constellation Delphinus. (Kzw.) ― -b13- Eamuwdu AlmiyzaAni The $aAhiyn, (K voce $Ahyn,) i. e. the beam of the balance; the same as the minojam, except that it (the Eamuwd) is generally of the qab~aAn, or steelyard. (MA.) ― -b14- Eamuwdu Als~ayofi The $aTiybap [or $uTobap, generally meaning a ridge, but sometimes a channel, or depressed line,] that is in the maton [or broad side, or middle of the broad side, of the blade] of the sword, (En-Nadr, O, K,) in the middle of its maton, extending to its lower part: (En-Nadr, O:) [the swords of the Arabs in the earlier ages being generally straight and twoedged:] and sometimes the sword had three A^aEomidap [pl. of pauc. of EamuwdN] in its back, termed $uTub and $aTaAy^ib. (En-Nadr, O.) ― -b15- And Eamuwdu Als~inaAni The ridge (Eayor, in the O and in copies of the K [erroneously] written gayor,) rising along the middle of the spear-head, between its two cutting sides. (ISh, O, L, K. *) ― -b16- Eamuwdu AlbaToni The back; (S, A, Mgh, O, L, K;) because it supports the belly: (Mgh, O, L:) or a vein (Eiroq), (K,) or a thing resembling a vein, (O, L,) extending from the place of the ruhaAbap [or lower extremity of the sternum] to a little below the navel, (O, L, K,) in the middle whereof the belly of the sheep or goat is cut open; so says Lth: (O, L:) or, accord. to Lth, a vein extending from the rhAbp to the navel. (Mgh.) They said, Hmalahu EalaY Eamuwdi baTonihi, meaning He carried it on his back: (S, O, L:) or, in the opinion of A'Obeyd, (tropical:) with difficulty, or trouble, and fatigue; whether upon his back or not. (O, L.) ― -b17- Eamuwdu Alkabidi The rising thing (Almu$orifu [app. meaning the longitudinal ligament]) in the middle of the liver: (Zj in his “ Khalk el-Insán: ”) or a certain vein that irrigates the liver: (Lth, O, L, K:) or EamuwdaA Alkabidi signifies two large veins, on the right and left of the navel. (ISh, O, L.) One says, A_in~a fulaAnFA laxaArijN Eamuwdu kabidihi mina AljuwEi [Verily such a one has his Emwd of his liver coming forth in consequence of hunger]: (O:) or Eamuwduhu mino kabidihi [his Emwd from his liver]; (L, TA;) and some say that by his Emwd in this saying is meant what here next follows. (TA.) ― -b18- Eamuwdu Als~aHori The watiyn [app. meaning the aorta, as though it were considered as the support of the lungs]. (O, K.) ― -b19- Eamuwdu AlA^u*uni The main part, and support, of the ear: (O, L, K, TA: [in the CK, qawAmuhA is erroneously put for qiwaAmuhaA:]) or the round part which is above the lobe. (L.) ― -b20- Eamuwdu Alqalobi The middle of the heart, (A, L,) lengthwise: or, as some say, a certain vein that irrigates it. (L.) One says, AijoEalo *`lika fiY Eamuwdi qalobika Put thou that in the middle of thy heart. (A.) ― -b21- Eamuwdu All~isaAni The middle of the tongue, lengthwise. (L.) ― -b22- Eamuwdu AlkitaAbi The text of the book: thus in the saying, huwa ma*okuwrN fiY Eamuwdi AlkitaAbi [It is mentioned in the text of the book]. (A, TA.) ― -b23- Eamuwdu AlS~uboHi The bright gleam of dawn; (L;) the dawn that rises and spreads, (A, L, Msb, *) filling the horizon with its whiteness: (Msb voce fajorN:) [app. thus called as being likened to a tent, or long tent:] it is the second, or true, fajor, and rises after the first, or false, fjr has disappeared; and with its rising, the day commences, and everything by which the fast would be broken becomes forbidden to the faster. (Msb voce fajorN.) One says, saTaEa Eamuwdu AlS~uboHi, (S, O, L,) or Daraba AlS~uboHu biEamuwdihi, (A,) or Daraba Alfajoru biEamuwdihi, i. e. [The bright gleam of dawn] rose and spread. (Msb.) ― -b24- Eamuwdu AlA_iEoSaAri That [meaning the dust] which rises into the sky, or extends along the surface of the earth, in consequence of the [wind called] A_iEoSaAr [q. v.]. (O, L.) ― -b25- Eamuwdu AlHusoni (assumed tropical:) Tallness of stature. (TA in art. mlA^.) ― -b26- Eamuwdu Aln~awaY (tropical:) The state of distance, from their friends, in which travellers continue. (L.) ― -b27- daAy^irapu AlEamuwdi The curl of the hair [which we term a feather] on a horse's neck, in the places of the collar: it is approved by the Arabs. (L.) ― -b28- AisotaqaAmuwA EalaY Eamuwdi raA^oyihimo means They continued in the course upon which they placed reliance. (O, K.) -A2- Also, i. e. EamuwdN, (accord. to the O and K,) or ↓ EamiydN, (accord. to the TA [agreeably with an explanation of the latter in the L],) Affected with vehement, or intense, grief or sorrow. (O, K, TA.)
EamiydN *
: see EumodapN ― -b2- and see also EamuwdN, first quarter. ― -b3- Also A man sick, (L,) or very sick, (A,) so that he cannot sit unless propped up by cushions placed at his sides. (A, * L.) ― -b4- Also, and ↓ maEomuwdN, (S, O, L, K,) and ↓ mEam~adN, (K,) A man broken, or enervated, by the passion of love; (S, O, K;) and in like manner all the three are applied to a heart: (O:) or the first and second signify a man whose Eamuwd of his heart is severed: (A:) or a man much distressed, or afflicted, by love; likened to a camel's hump of which the interior is broken: (L. [See Eamida:]) and ↓ maEomuwdN signifies diseased, or sick. (L.) ― -b5- See also EamuwdN, last sentence. -A2- Eamiydu AlwajaEi The place of pain. (L.)
EaAmidN *
applied to the latter part of the night, Causing pain. (IAar, O.) And layolapN EaAmidapN A night causing pain. (IAar, Az, O.)
muEomadN *
A tall [tent such as is called] TiraAfN. [So in a copy of the A. [Perhaps a mistranscription for muEam~adN, q. v.]) See also Eumud~aAnN. ― -b2- And see Eumud~N.
muEam~adN *
, applied to a tent, Set up with poles: (O, K:) occurring in a verse of [the Mo'allakah of] Tarafeh [p. 88 in the EM]. (O. [See also muEomadN.]) ― -b2- wa$oYN muEam~adN (O, K, TA, in some copies of the K $aYo'N,) A sort of wa$oY [or variegated cloth] (O, K, TA) [figured] with the form of EimaAd [app. meaning lofty buildings]. (TA.) ― -b3- See also Eamud~aAnN: ― -b4- and Eumud~N: and EamiydN. [
muEomidaAnN *
and muEomidaAniY~N and maEomuwdaAniY~N epithets used by the Christian Arabs, meaning A baptist.]
maEomuwdN *
applied to a thing that presses heavily, such as a roof, Held [up, or supported,] by columns: differing from madoEuwmN [q. v.]. (TA in art. dEm.) -A2- Also A person resorted to in cases of need. (A.) -A3- See also EamiydN, in two places.
AlmaEomuwdiyapu *
, thus correctly, as in the 'Ináyeh, without teshdeed to the Y, but in the copies of the K with teshdeed, [and so in the O; held by some to be of Arabic origin, but by others, of Syriac;] said by Es-Sowlee to be an arabicized word, from maEomuw*iyt, with the pointed *, signifying AlT~ahaArapu [app. as meaning “ ablution, ” or “ purification ”]; (TA;) [Baptism: and baptismal water; expl. as signifying] a yellow water, pertaining to the Christians, (O, K, TA,) consecrated by what is recited over it from the Gospel, (TA,) in which they dip their children, believing that is is a purification to them, like circumcision to others. (O, K, TA.) [See also SibogapN.]
muEotamadN *
: see EumodapN, in two places. ― -b2- [Also A ground of reliance:] one says, maA EalaY fulaAni maEotamadN [There is not any ground of reliance upon such a one]. (S voce maHomilN, q. v.) Emr
1 Eamira *
, aor.
Eamara
; (S, O, Msb, K;) and Eamara, aor.
Eamura
(K) and
Eamira
; (Sb, K;) inf. n. EamorN (S, O, Msb, K) and EumorN, (S, O, Msb,) both anomalous, as inf. ns. of Eamira, for by rule the inf. n. should be EamarN, (S,) but EamarN is also an inf. n., (TA,) and EumurN, which is the most chaste, (O,) and EamaArapN; (K;) He lived, (S, O,) or continued in life (baqiYa), (K,) long, or a long time; (S, O, K; *) his life was, or became, long: (Msb:) and Eamira he grew old. (TA.) ― -b2- Eamara bimakaAnK He remained, continued, stayed, resided, dwelt, or abode, in a place. (B, TA.) -A2- Eamara, aor.
Eamura
, inf. n. EamorN, (Msb,) or EimaArapN and EumoraAnN, (MA,) It (a place of abode) became inhabited; (MA, Msb;) biA^aholhi [by its people]: (Msb:) [it became peopled, well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined, or in a state of good repair:] and in like manner you say, Eamirati Ald~aAru, aor.
Eamara
, inf. n. EamorN, the house became inhabited [&c.]. (MA.) ― -b2- [You say also, Eamarati AlA^aroDu The land became inhabited, peopled, well stocked with people and camels and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of waste: see its act. part. n., EaAmirN.] ― -b3- And Eamara AlmaAlu, aor.
Eamura
; and Eamira, aor.
Eamara
; (K;) and Eamura, aor.
Eamura
; (Sb, K;) inf. n. EimaArapN; (K; [so in most copies; in the TA, EamaArapN, and there said to be inf. n. of Eamura; but, I think, erroneously;]) i. q. SaAra EaAmirFA [The property, consisting of camels or the like, became in a flourishing state]; (K;) the property became much; the camels, or the like, became many, or numerous. (Sgh.) -A3- Eamarahu, (Msb, K,) aor.
Eamura
, (TA,) inf. n. EimaArapN (K [so in most copies, but in the TA, EamaArapN, with fet-h, which I think erroneous;]) and EumuwrN (K) and EumoraAnN, (TA,) He inhabited it; remained, continued, stayed, resided, dwelt, or abode, in it; namely, a place of abode: (Msb:) he kept to it; namely, his property, or his camels or the like, and his house, or tent: (K:) one should not say, of a man, manozilihu ↓ A^aEomara, with A. (Az, TA.) A_in~amaA yaEomuru masaAjida A@ll~`hi, in the Kur [ix. 18], signifies Only he shall abide in the mosques, or places of worship, of God: or shall visit them: (TA:) see 8: but Z says, I know not Eamara as occurring in the sense of AEtmr [he visited]: (TA:) or shall enter them and sit in them: (Jel:) or the verb in the above-cited phrase of the Kur has another signification, which see below. (TA.) -A4- Eamarahu is also syn. with Eam~arahu, in the first of the senses expl. below: see 2. -A5- Eamara A@ll~`hu bika manozilaka, (AZ, S, O, K, *) aor.
Eamura
, (TA,) inf. n. EimaArapN; (K;) and ↓ A^aEomarahu; (AZ, S, O, K;) May God make thy place of abode to become peopled, [or well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of ruined or waste or desolate, or in a state of good repair,] by thee [or by thy means]: (K, * TA:) but AZ says that one should not say, of a man, manozilahu ↓ A^aEomara, with A. (S.) ― -b2- Eamara AlxaraAba, aor. and inf. n. as above, [He made the ruin, or waste, or the like, to become in a state of good repair, in a state the contrary of ruined or waste or desolate.] (S, O, TA.) ― -b3- [Eamara AlA^aroDa, aor. and inf. n. as above, He peopled the land; stocked it well with people and camels and the like; colonized it; cultivated it, or cultivated it well; rendered it in a flourishing state, or in a state the contrary of waste.] ― -b4- And Eamara AlbinaA='a, aor. and inf. n. as above, He kept the building in a good state; syn. HafiZahu. (TA.) So accord. to some, in the Kur, A_in~amaA yaEomuru masaAjida A@ll~`hi, [quoted above,] Only he shall keep in a good state [or in repair] the mosques, or places of worship, of God: (TA:) among the significations of the verb as here used, are these; he shall adorn them with carpets or the like, and light them with lamps, and continue the performance of religious worship and praise and the study of science in them, and guard them from [desecration by] that for which they are not built, such as worldly discourse. (Bd.) ― -b5- Eamara Ald~aAra, aor.
Eamura
, inf. n. EamorN [and EimaArapN, (MA,) or this, accord. to the Msb, is a simple subst.], He built the house. (Msb.) [And] He made the house to be inhabited; he peopled it; (MA;) [or made it to be well stocked with people and the like, or in a flourishing state, or in a state of good repair.] ― -b6- Eamara Alxayora, aor.
Eamura
, inf. n. EamorN and EimaArapN, [app., He instituted what was good: or perhaps, he cultivated, or promoted, it: or he kept to it; or observed it; or regarded it.] (Az, TA.) -A6- Eamara rab~ahu, (IAar, K,) aor.
Eamura
, (IAar, O,) [inf. n. EimaArapN,] He served, or worshipped, his Lord; (IAar, K;) he prayed and fasted. (Ks, Lh, O, K.) You say tarakotu fulaAnFA yaEomuru rab~ahu I left such a one worshipping his Lord, praying and fasting. (TA.)
2 Eam~arahu A@ll~`hu *
, (S, O, Msb, K,) inf. n. taEomiyrN; (S, Msb;) and ↓ Eamarahu, (Msb, K,) aor.
Eamura
, (Msb,) inf. n. EamorN; (TA;) God lengthened, or prolonged, his life; (S, O, Msb, TA;) made him to continue in life; preserved him alive; (K, TA;) as also ↓ AstEmrhu. (O and Bd in xi. 64.) It is said in the Kur [xxxv. 12], wamaA yuEam~aru mino muEam~arK walaA yunoqaSu A_il~aA fiY kitaAbK, i. e., No one whose life is prolonged has life prolonged, nor is aught diminished of his, meaning another's, life, but it is recorded in a writing: (I'Ab, Fr, * O: *) or the meaning is, nor does aught pass of his, i. e. the same person's, life: (Sa'eed Ibn-Jubeyr:) both these explanations are good; but the former seems more probably correct. (Az, TA.) ― -b2- Em~r nafosahu He determined for himself, or assigned to himself, a limited life. (K.) ― -b3- Em~r A@ll~`ha, inf. n. taEomiyrN, He acknowledged the everlasting existence of God. (S, TA.) ― -b4- Eam~arotuka A@ll~`ha I ask, or beg, God to prolong thy life: (Ks, O, TA:) or I remind thee of God. (TA, app. on the authority of Mbr.) [It also seems to signify I swear to thee by the everlasting existence of God. See Eamora A@ll~`hi.] ― -b5- A^uEam~iruka A@ll~`hua A^ano tafoEala ka*aA I adjure thee by God, and beg thee by the length of thy life, that thou do such a thing. (K, * TA.) ― -b6- See also 4. -A2- Eam~ara xibaA='F bimaA A@HotaAja A_ilayohi [He furnished a tent with what he required]. (Msb in art. bnY.)
3 EaAmarotuhu Tuwla HayaAtihi *
[I lived with him for the length of his life]. (M in art. blw.)
4 A^aEomara
see 1, in three places. ― -b2- AEmrhu AlmakaAna, (K,) and fiyhi ↓ AstEmrhu, (S, K,) i. q. jaEalahu yaEomuruhu (K) or jElh EaAmirahu (S) [He made him to inhabit the place, or to people, or colonize, or cultivate, it]. So the latter signifies in the Kur [xi. 64], fiyhaA ↓ waA@sotaEomarakumo (S) And He hath made you to dwell therein: (O, Jel:) or hath required of you to inhabit it, or to people it, &c.: (Z:) or hath enabled and commanded you to do so: (Bd:) or hath permitted you to do so, and to fetch out by labour, or art, your food [for qwmkm in the L and TA, I read quwtkm, and this is evidently the right,] from it: (TA:) or hath given you your houses therein for your lives; or made you to dwell in them during your lives, and then to leave them to others: (Bd:) or hath prolonged your lives therein. (Ibn-'Arafeh, O.) ― -b3- A^aEomarotuhu daArFA, (S, Mgh, O, Msb, K, *) or A^aroDFA, or A_ibilFA, (S, O,) and A_iy~aAhaA ↓ Eam~arotuhu, (K, *) I assigned to him the house for his life, (Msb, K,) or for my life, (K,) to inhabit it for that period; (Msb, TA;) I said to him, of a house, (S, Mgh, O,) or of land, or of camels, (S, O,) It is thine, (S, Mgh, O,) or they are thine, (S, O,) for my life, (S, Mgh, O,) or for thy life, and when thou diest it returns, or they return, to me. (S, O.) The doing so is forbidden. (Mgh, TA.) [See also EumoraY: and see A^aroqaba, and ruqobaY.] ― -b4- AEmr AlA^aroDa He found the land to be EaAmirap, (S, O, K,) i. e., peopled [and cultivated, or in a flourishing state]. (TA.) ― -b5- AEmr Ealayohi He rendered him rich; made him to be possessed of competence or sufficiency, to be without wants, or to have few wants. (K.) -A2- AEmrhu He aided him to perform the visit called Eumorap; (Mgh, O, K;) [said to be] on the authority of analogy; not on that of hearsay; (Mgh;) but occurring in a trad.: (Mgh, TA:) or he made him to perform that visit. (IKtt, Msb.) -A3- See also 8.
8 AEtmr *
He visited. (Msb, K: in some copies of the K AEtmrhu.) You say, AEtmrhu, (S, O,) and ↓ AEmrhu, (ISk, Msb,) He visited him, or it; (S, O;) he repaired, or betook himself, to him, or it; (ISk, S, O, Msb;) as also ↓ Eamarahu, accord. to one explanation of a passage in the Kur ix. 18, quoted above: [see 1:] but Z says, I know not Eamara as occurring in the sense of AEtmr. (TA.) ― -b2- He performed the religious visit called Eumorap. (O, TA.) You say AEtmr fiY AlHaj~i [He performed the visit so called in the pilgrimage]. (S.) ― -b3- AEtmr A^amorFA He betook himself to a thing, or an affair; as, for instance, a warring and plundering expedition; aimed at it; purposed it. (TA.) -A2- Also He attired his head (i. e. his own head) with an EamaArap, i. e., a turban, &c. (S, K.)
10 A_isotaEomara
see 2: ― -b2- and also 4, in two places.
EamorN *
and ↓ EumorN are both inf. ns., signifying the same. (S, O.) [See 1. As such, the former is the more common.] And both of these words, (Mgh, K, &c.,) and ↓ EumurN, (K, &c.,) [used as simple substs., or abstract ns., in which case the second is more common than the first, except in forms of swearing, in which the former is used, and the third is more chaste than the second,] signify Life; (Msb, K;) [the age to which the life extends;] the period during which the body is inhabited by life: so that it denotes less than baqaA='N: wherefore the latter is [frequently] used as an attribute of God; but Emr is seldom used as such: (Er-Rághib, B:) pl. A^aEomaArN. (K.) You say ↓ A^aTaAla A@ll~`hu Eumuraka and Eamoraka [May God prolong thy life]. (S, O.) In a form of swearing, Eamor only is used. (S.) [In a case of this kind, when l is not prefixed to it, it is in the accus. case, as will be shown and expl. below: but when l is prefixed to it, it is in the nom.] You say laEamoruka laA^afoEalan~a, meaning By thy life, I will assuredly do [such a thing]. (Msb.) laEamoruka occurs in the Kur xv. 72, and means By thy life: (I'Ab, Akh, Bd, Jel:) and ↓ laEamaruka is a dial. var., mentioned by Yoo: (O:) or the former, accord. to the grammarians, means by thy religion: (AHeyth, O:) and [in like manner] laEamoriY, and ↓ laEamariY, [by my life, or] by my religion. (K.) laEamoruka is an inchoative, of which the enunciative, maA A^uqosimu bihi, [that by which I swear, so that the entire phrase means thy life is that by which I swear,] is understood; therefore it is in the nom. case: (IJ, TA:) or the complete phrase is waEamorika falaEamoruka EaZiymN [by thy life, &c.: and thy life is of great account]. (Fr, as related by A'Obeyd.) You say also laEamoru A^abiyka Alxayora, and Alxayori; the former meaning By thy father's instituting, or promoting, or keeping to, or observing, or regarding, what is good; Alxyr being the objective complement of Emr, from Eamara Alxayora, aor.
Eamura
, inf. n. EamorN and EimaArapN; [see 1;] but in the latter case, Alxayori is an epithet added to A^abiyka [so that the meaning is by the life of thy good father]. (AHeyth, Az, O, TA.) [See also art. xyr.] You also say laEamoru A@ll~`hi, meaning By the everlasting existence of God; (S, O, K;) Emr being here in the nom. case as an inchoative, with l prefixed to it as a corroborative of the inchoative state: the enunciative is understood; the complete phrase being laEamoru A@ll~`hi qasamiY or maA A^uqosimu bihi [the everlasting existence of God is my oath, or that by which I swear]. (S, O.) This expression is forbidden in a trad., (K,) because EamorN [properly] means the life of the body: (TA:) [but] laEamoru A_il`hika, meaning By the everlasting existence of thy God, occurs in a trad. (TA.) When you do not prefix l, you make it to be in the accus. case, as an inf. n.: thus you say, Emora A@ll~`hi maA faEalotu ka*aA (S, O, K) I swear by the everlasting existence of God, I did not so: (S, O:) and Eamoraka A@ll~`ha maA faEalotu ka*aA (S, O, K, [in the CK All~`hu, but this is a mistake,]) By thine acknowledgment of the everlasting existence of God, I did not so: (S, O:) or the original thereof is Eam~arotuka A@ll~`ha taEomiyrFA, (O, K,) i. e., I ask, or beg, God to prolong thy life: (Ks, O:) [and it is said in the S that Eamoraka A@ll~`ha sometimes has this signification:] and in like manner Eamoraka A@ll~`ha laA A^afoEalu *aAka means I beg God to prolong thy life: I will not do that: or it may be a form of oath without w [for waEamorika]: (Ks:) and you say Eamoraka A@ll~`ha AifoEalo ka*aA and A_il~aA faEalota ka*aA [and A_il~aA maA faEalota ka*aA By thine acknowledgment of the everlasting existence of God, &c., do thou so]: (TA:) or Eamoraka A@ll~`ha signifies by thy worship of God: (AHeyth:) or I remind thee, reminding thee, of God. (K.) Mbr says of this phrase, Emrk All~`h, that Emr may be in the accus. case on account of a verb understood; [such, for instance, as A^u*ak~iruka;] or by reason of w suppressed, the complete phrase being waEamorika A@ll~`ha; or as being for [the inf. n.] taEomiyr. (TA.) It may also be [found written] Eamora A@ll~`ha; but this is bad. (Ks.) Some of the Arabs, for laEamoruka, said raEamoluka. (Az.) ― -b2- EamorFA wa$abaAbFA: see quHaAbN. -A2- EamorN (AHeyth, K) and ↓ EamarN (K) signify Religion; (AHeyth, K;) as in the phrases laEamoriY and ↓ laEamariY (K) and laEamoruka (AHeyth) [mentioned above]. -A3- Also EamorN (S, O, Msb, K) and ↓ EumorN (IAth, O, K) The flesh that is between the teeth: (S, O, Msb, K:) or the pendent piece of flesh between the teeth: (Az, Msb:) or the flesh that is between the places in which the teeth are set: (TA:) or the flesh of the gum: (K:) or the flesh of the gum that runs between any two teeth: (TA:) or what appears of the gum: (Kh, Msb:) or (so accord. to the TA, but in the K “ and ”) anything of an oblong shape between two teeth: (K:) pl. EumuwrN: (S, O, Msb, K:) which some explain as signifying the places whence the teeth grow. (TA.) It is said in a trad., A^awoSaAniY jiboriylu biAls~iwaAki Hat~aY xa$iytu EalaY EumuwriY [Gabriel enjoined me to make use of the tooth-stick so that I feared for my Emwr]. (O, TA.) -A4- A^um~u EamorKw: see EaAmirN.
EumorN *
: see EamorN, in two places.
EamarN *
: see EamorN, in four places.
EumurN *
: see EamorN, in two places.
EamorapN *
: see EamaArapN. -A2- A^abuw Eamorapa means Bankruptcy, insolvency, or the state of having no property remaining; (Lth, O, K;) which is said to be thus called because it was the name of an envoy of El-Mukhtár the son of Aboo-'Obeyd, on the occasion of whose alighting at the abode of a people, slaughter and war used to befall them: (Lth, O, K: *) ― -b2- and (K) hunger. (IAar, K.)
EumorapN *
A visit, or a visiting: (S, Msb, K:) or a visit in which is the cultivation (EimaArap) of love or affection: (TA:) or a repairing to an inhabited, or a peopled, place: this is the primary signification. (Mgh.) ― -b2- Hence the Eumorap in pilgrimage [and at any time]; (S, O; *) i. e. [A religious visit to the sacred places at Mekkeh, with the performance of the ceremony of AlA_iHoraAm,] the circuiting round the Kaabeh, and the going to and fro between Es-Safà and El-Marweh: AlHaj~u [differs from it inasmuch as it is at a particular time of the year and] is not complete without the halting at 'Arafát on the day of 'Arafeh: (Zj, TA:) the Eumorap is the minor pilgrimage (AlHaj~u AlA^aSogaru); (Msb, and Kull p. 168;) what is commonly termed AlHaj~u being called sometimes the greater pilgrimage (AlHaj~u AlA^akobaru): (Kull:) pl. EumarN (S, O, Msb) and EumaraAtN or EumuraAtN or EumoraAtN. (Msb.) ― -b3- Also A man's going in to his [newlymarried] wife in the abode of her family: (IAar, S, K:) if he removes her to his own family, the act is termed EurosN. (IAar, S.)
EumoraY *
a subst., (A_isomN [strangely read by Golius A^asomaru], S, O,) or an inf. n., (TA,) [or rather a quasiinf. n.,] from A^aEomarahu daArFA and the like; (S, O, TA;) A man's assigning to another a house for the life of the latter, or for the life of the former; (accord. to the explanation of the verb in the K;) a man's saying to another, of a house, or of land, or of camels, It is thine, or they are thine, for my life, or for thy life, and when thou diest it returns, or they return, to me; (accord. to the explanation of the verb in the S and Mgh and O;) a man's giving to another a house, and saying to him, This is thine for thy life, or for my life: (Th, in TA: [in which is added, “ whichever of us dies, ” Ay~nA mAt, but this I consider a mistake for A_i*aA maAta, “ when he dies, ”) “ the house is given to his family: ”]) so they used to do in the Time of Ignorance: (TA:) but some of the Muslim lawyers hold the gift to be absolute, and the condition to be null. (TA, &c.) ― -b2- Also [The property, or house, &c., so given;] what is assigned, or given, to another for the period of his life, or for that of the life of the giver. (K.) [See also ruqobaY.]
EumoriY~N *
, applied to trees ($ajar), Old; (K;) a rel. n. from EumorN: (TA:) Eumoriy~apN, [the fem.,] applied to a tree ($ajarap), signifies great and old, having had a long life: (IAth, TA:) or the former, the [species of lote-tree called] sidor, that grows upon the rivers (O, K) and imbibes the water; as also EuboriY~N: (O:) or, accord, to Abu-l-'Ameythel [or 'Omeythil] El-Aarábee, the old, whether on a river or not; (O, TA;) and in like manner says As, the old of the sidor, whether on a river or not; and the DaAl is the recent thereof: some say that the m is a substitute for the b in EuboriY~N [q. v.]. (TA.)
AlfariyDapu AlEumariy~apu *
: see Almu$ar~akapu.
EumoraAnN *
[an inf. n. of Eamara: ― -b2- and of Eamarahu: ― -b3- then app. used as an epithet syn. with EaAmirN, q. v.: (of which it is also a pl.:) ― -b4- and then as an epithet in which the quality of a subst. is predominant; meaning A land, or house, inhabited, peopled, well people, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined; a land colo- nized, cultivated, or well cultivated; a house in a state of good repair: such seems to be meant in the JK and A and K, in art. xrb, where, as in the O in this art., it is said to be contr. of xaraAbN, q. v.] ― -b5- It is also a subst. signifying bunoyaAnN [A building; a structure; and edifice: or perhaps the act of building]. (Msb.) [See also EimaArapN. ― -b6- It is also a pl. of EaAmirN, q. v.]
EamaArN *
: see EamaArapN, in three places.
EamiyrN *
: see EaAmirN.
A^abuw Eumayori *
The *akar. (K; and TA voce $aAma, q. v., in art. $ym.)
EamaArapN *
Anything (AO, S, O, K) which one puts, (S, O,) or which a chief puts, (TA,) upon his head, such as a turban, and a qalanosuwap, and a crown, &c., (AO, S, O, K,) as a sign of headship, and for keeping it in mind; (TA;) as also ↓ EamorapN (K) and ↓ EamaArN: (S, O, * TA:) which last [is app. a coll. gen. n., of which EamaArapN is the n. un., and] also signifies any sweet-smelling plant (rayoHaAn) which a chief puts upon his head for the same purpose: and hence, (tropical:) any such plant, absolutely: (B:) or any such plant with which a drinkingchamber is adorned, (S, K,) called by the Persians mayowaraAno; when any one comes in to the people there assembled, they raise somewhat thereof with their hands, and salute him with it, wishing him a long life: so, accord. to some, in a verse of El-Aashà, which see below: (S:) or it there signifies crowns of such plants, which they put upon their heads, as the foreigners (AlEajam) do; but ISd says, “ I know not how this is: ” or the myrtle; syn. A=s: (TA:) and EamaArpN signifies a plant of that kind, with which one used to salute a king, saying, May God prolong thy life: or, as some say, a raising of the voice, saying so: (Az, TA:) a salutation; (K;) said to mean, may God prolong thy life; (TA;) as also ↓ EamaArN (S, K) and ↓ EimaArapN; (L;) but Az says that this explanation is not valid. (TA.) El-Aashà says, falam~aA A^ataAnaA buEayoda AlkaraY ↓ sajadonaA lahu warafaEonaA AlEamaAraA [And when he came to us, a little after slumber, we prostrated ourselves to him, and] we put the turbans from our heads, in honour of him: (S:) but IB says that, accord. to this explanation, the correct reading is waDaEonaA AlEamaAraA: (TA:) or the former reading means, we raised our voices with prayer for him, and said, May God prolong thy life: or we raised the sweet-smelling plants: &c.: see above. (S, TA.) ― -b2- Also EamaArapN, (K,) or ↓ EimaArapN, (O,) An ornamented piece of cloth which is sewed upon a miZ~l~ap, [by which is meant a kind of tent,] (O, K, TA,) i. e. sewed to the Tariyqap [q. v.], on each side of the tent-pole, (O,) as a sign of headship. (TA.) -A2- See also EimaArapN.
EumaArapN *
Hire, pay, or wages, of, or for, EimaArap as signifying maA yuEomaru bihi AlmakaAnu [see below]. (K, TA.)
EimaArapN *
[is an inf. n.: and often signifies Habitation and cultivation; or a good state of habitation and cultivation: ― -b2- and is also expl. as signifying] maA yuEomaru bihi AlmakaAnu [That by which a place is rendered inhabited, peopled, well stocked with people and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of desolate or waste or ruined; app. meaning, work, or labour, by which a place is rendered so; as it is immediately added in the K that EumaArapN signifies hire, pay, or wages, of it, or for it; and the explanation which I have here given is agreeable with ancient and modern usage; to which it may be further added, that the measure (fiEaAlapN) is common to words signifying arts, occupations, or employments, as ziraAEapN and filaAHapN &c.]. (K, TA.) ― -b3- Also a subst. from Eamara Ald~aAra. (Msb.) [It has two significations, either of which may be meant in the Msb: The act, or art, of building a house: ― -b4- and A building; a structure; an edifice: generally, accord. to modern usage, a public edifice: pl. EamaAy^iru. See also EumoraAnN.] -A2- Also The breast of a man. (TA.) ― -b2- Hence, (TA,) EimaArapN (S, O, Msb, K) and ↓ EamaArapN, (Msb, K,) the latter allowed by Kh, (O,) but the former is the more common, (Msb,) A great tribe, syn. qibiylapN EaZiymapN, (Msb,) or HaY~N EaZiymN, (O, K, TA,) that subsists by itself, migrating by itself, and abiding by itself, and seeking pasturage by itself: (O, TA:) or it is called by the former name because it peoples a land; and by the latter, because complex like a turban; (TA;) and ↓ EamiyrapN signifies the same; or, as some say, all signify a baTon: (Ham p. 682:) or i. q. qabiylapN and Ea$iyrapN: (S, O:) or less than a qbylp: (O, K:) or less than a qbylp and more than a baTon: (IAth, TA:) [see also $aEobN:] or a body of men by which a place is peopled: (B, TA:) pl. EamaAy^iru. (TA.) -A3- See also EamaArapN, in two places.
EamiyrapN *
: see the next preceding paragraph, near the end.
EaAmirN *
Living long. (Msb, TA.) ― -b2- Remaining, continuing, staying, residing, dwelling, or abiding, in a place: (TA:) and thus, or remaining, &c., and congregated, in a pl. sense. (Mus'ab, O.) [Hence,] An inhabitant of a house: pl. Eum~aArN. (TA.) And Eum~aAru Albuyuwti The jinn, or genii, that inhabit houses. (S.) And EawaAmiru Albuyuwti The serpents that are in houses: sing. EaAmirN and EaAmirapN: accord. to some, they are so called because of the length of their lives. (TA.) ― -b3- See also muEotamirN. -A2- Also i. q. ↓ maEomwrN. (O, TA.) [See also EumoraAnN.] You say A^aroDN EaAmirapN A land peopled; [colonized; cultivated; &c.] (TA.) [See Eamara.] And manozilN EaAmirN A place of abode inhabited [&c.]. (Msb.) And makaAnN EaAmirN, and ↓ EamiyrN, (S, O, TA,) i. e. *uw EimaArapK [A place inhabited, peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined]. (TA.) ― -b2- It is applied also to that which has been a ruin or waste or the like [as meaning In a state of good repair; in a state the contrary of ruined or waste or desolate]; and so ↓ maEomuwrN. (S, TA.) [Pl. EumoraAnN.] -A3- A_in~ahu laEaAmirN lirab~ihi Verily he is a server, or worshipper, of his Lord. (TA.) -A4- A^um~u EaAmirK, (S, O, K,) and ↓ A^um~u EamorKw, (K,) but the latter is extr., (TA,) The hyena; (S, O, K;) a metonymical surname, (S, O,) determinate, as applying to the species. (TA.) It is said in a prov., xaAmirY A^um~a EaAmiri A^abo$iriY bijaraAdK EaZolaY wakamari rijaAlK qatolaY [Hide thyself, O Umm-'Ámir: rejoice thou at the news of locusts cohering, and the glands of the penes of slain men: (in this prov., for kam~i, in the TA, I have substituted kamarK, which is the reading in variations of the prov.: see Freytag's Arab. Prov., i. 431:)] this being said by a man, [it is asserted that] the animal becomes obsequious to him, so that he muzzles it, and then drags it forth; for the hyena, says Az, is proverbial for its stupidity, and for its being beguiled with soft speech. (TA.) It is called Am~ EAmr, as though its young one were called EaAmirN, and it is so called by a Hudhalee poet: (L:) or its whelp is called AlEaAmiru: (K:) but it is not known with Al in the compound name with the prefixed noun [Am~, nor, app., without Am~]. (MF, from the Expos. of the dur~ap.)
EawomarapN *
Clamour and confusion, (S, O, * K,) and evil, or mischief: (O:) or wearying contention or altercation. (TA in art. dqr.)
maEomarN *
A place of abode peopled, or inhabited: (so in a copy of the S:) a place of abode spacious, (O, TA,) agreeable, peopled or inhabited, (TA,) abounding with water and herbage, (S, O, * K, TA,) where people stay. (TA.) [
miEomaArN *
and ↓ miEomaAriY~N, of which latter miEomaAriy~apN is the coll. n., An architect: both app. postclassical.]
maEomuwrN *
: see EaAmirN, in two places. ― -b2- daArN maEomuwrapN A house inhabited by jinn, or genii. (Lh.) ― -b3- Albayotu AlmaEomuwru is [The edifice] in heaven, (K,) in the third heaven, or the sixth, or the seventh, (Jel, in lii. 4,) or in the fourth, (O, Bd,) over, or corresponding to, the Kaabeh, (O, Jel, K,) which seventy thousand angels visit every day, [or seventy thousand companies of which every one consists of seventy thousand angels, (see diHoyapN,)] circuiting around it and praying, never returning to it: (O, * Jel:) or the Kaabeh: or the heart of the believer. (Bd.) -A2- Also Served [or worshipped]. (TA.)
miEomaAriY~N *
: see miEomaArN.
muEotamirN *
Visiting; a visiter. (S, K.) ― -b2- Performing the religious visit called Eumorap: (Kr, S:) having entered upon the state of A_iHoraAm for the performance of that visit: (TA:) pl. muEotamiruwna: and Eum~aArN [a pl. of ↓ EaAmirN] is syn. with muEotamiruwna. (Kr.) ― -b3- And Betaking himself to a thing; aiming at it; purposing it. (K, TA.) -A2- Also Having his head attired with an EamaArap, i. e. a turban [&c.]. (AO, S.)
maA laka muEawomirFA biAln~aAsi EalaY baAbiY *
means Wherefore art thou congregating and detaining the people at my door? (Sgh, TA.)
yaEomuwrN *
A kid: (IAar, S, O, K:) and a lamb: pl. yaEaAmiyru. (IAar, S, O.) Emrd
Eamar~adN *
Long; (S, O, K;) as also ↓ EumoruwdN; (K;) applied to a road, (S, O,) as meaning far extending, (O,) and to a desert without water or herbage, (S, O,) and a limit, term, reach, or goal, or a heat, or single run to a goal or limit, ($aA^ow,) (AA, S, O,) and a horse, (S, O,) or anything. (K.) ― -b2- Evil in disposition and very perverse, and strong; (O, L, K;) applied to a horse. (L.) Malignant, or noxious; applied to a wolf. (L, K.) Malignant, or noxious, and very cunning; (O, * K;) and so Eamar~aTN; applied to a wolf; and the latter sometimes applied in this sense to a man: pls. EamaAridu and EamaAriTu. (O.) ― -b3- An excel-lent camel, used for riding. (O, L, K. *) ― -b4- A quick, vehement pace. (L.)
EumoruwdN *
: see above, first sentence. Em$
1 Eami$a *
, (S, TA,) aor.
Eama$a
, (TA,) inf. n. Eama$N, (S, A, O, K,) He (a man, S, TA) was weak in sight, (S, A, O, K,) and generally, or at most times, shedding tears. (S, O, K.) And Eami$ati AlEayonu, aor. and inf. n. as above, The eye was generally, or at most times, shedding tears, and weak in sight. (Msb.) ― -b2- Hence, (A,) Eami$a fiyhi, said of speech, (assumed tropical:) It produced a good effect upon him. (A, O, K.) And fulaAnN laA taEoma$u fiyhi AlmawoEiZapu (assumed tropical:) Such a one, exhortation produces no good effect upon him. (A, O.) Both of these are chaste phrases; for when exhortation produces an effect upon a man, it becomes as though it were weaksighted, seeing nothing to amend in him. (A.)
2 taEomiy$N *
The removing of [the weakness of sight termed] Eama$ [inf. n. of Eami$a, q. v.]. (O, K.)
10 AstEm$hu *
He deemed him foolish, or stupid, (O, K, TA,) or, as in the Tekmileh, ignorant: (TA:) but this is post-classical. (O, TA.)
A^aEoma$u *
A man weak in sight, and generally, or at most times, shedding tears: fem. Eamo$aA='u: (S, Msb:) pl. Eumo$N; (Msb, TA;) which is also applied to camels: (TA:) or disordered in the eye; whose eyes are dim, or watery; and A^agomaSu signifies the like. (L, TA.) Emq
1 Eamuqa *
, (S, O, K,) or Eamuqato, (Msb,) [aor.
Eamuqa
,] inf. n. EamaAqapN (S, O, Msb) and EumoqN, (Msb,) said of a well (rakiY~N, S, O, or biy^orN Msb), It was, or became, deep: (S, * O, * Msb, K, * TA:) and so maEuqa. (TA.) One says, maA A^aboEada EamaAqapa h`*ihi Alr~akiy~api (O, K *) and ↓ maA A^aEomaqahaA (K) [How great, or far-extending, is the depth of this well !]: and so maA A^amoEaqahaA. (TA.) ― -b2- And Eamuqa and Eamiqa, inf. n. (of the former, TA) EumoqN and (of the latter, TA) EamaAqapN, said of a [road such as is termed] faj~, It was, or became, far-extending: or long: (K:) but accord. to a saying of IAar, app. not used in the latter sense when said of a road. (TA.) And Eamuqa said of a place, It was, or became, distant, remote, or far off. (Msb.)
2 Eam~aqa
see 4. ― -b2- [Hence,] Em~q Aln~aZara fiY AlA^umuwri, (S, O, K,) inf.n. taEomiyqN, (S,) He exceeded the usual bounds [in looking, or examining, or rather he looked, or examined, deeply, into affairs, or the affairs]. (K, TA.)
4 AEmq Albiy^ora *
, (Msb, K,) inf. n. A_iEomaAqN; (S, O;) and ↓ Eam~aqahaA, (Msb, K,) inf. n. taEomiyqN; (S, O;) and ↓ AiEotamaqahaA; (O, K;) He made the well deep: (S, O, Msb, K, TA:) and so AmEqhA. (TA.) ― -b2- maA A^aEomaqahaA: see 1.
5 tEm~q fiY kalaAmihi *
He went deeply, or far, in in his speech; syn. tanaT~aEa. (S, O, K.) And tEm~q fiY Al$~aYo'i He went, or dived, deeply, or far, in, or into, the thing. (MA.) And tEm~q fiY AlA^amori He was, or became, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best to be done; and exceeded the usual bounds; in the affair. (TA. [See also the part. n., below.])
8 A_iEotamaqa
see 4.
EamoqN *
(S, O, Msb, K, TA) and ↓ EumoqN, (S, O, K, TA,) or the latter is an inf. n., (Msb,) and ↓ EumuqN, (K, TA,) The bottom (qaEor) of a well (S, O, K, TA) and the like, (K, TA,) and of a [road such as is termed] faj~, and of a valley: (S, O, TA:) or the depth of a well (Msb, TA) and the like; [i. e.] the distance to the bottom: (TA:) [and EumuwqN, which may be a pl. of the first or second, and perhaps of the third, signifies deep places of the ground: (see xasofN:) and ↓ EumoqN signifies also depth of anything; or distance between the two opposite surfaces thereof:] but accord. to IAar, ↓ EumoqN as an attribute of a road signifies distance: and as an attribute of a well it is the length of its cavity, or interior, from top to bottom. (TA.) ― -b2- And EamoqN and ↓ EumoqN signify also The distant, or remote, extremity of a desert, or waterless desert: pl. A^aEomaAqN: (S, O, K, TA:) which is also expl. as signifying sides, regions, or tracts; and extremities; without restriction: and sides, regions, or tracts, of the earth, or of a land. (TA.) Ru-beh says, fiY sabosabK munojaridi AlA^aEolaAqi AlA^aEomaAqi ↓ gayori AlfijaAji Eamiqi [In a desert, or waterless desert, bared of the beaten tracks, except the far-extending (?) remote in respect of the extremities]. (O.) -A2- And EamoqN Full-grown unripe dates put in the sun to dry (AHn, K, TA) and to ripen. (AHn, TA.) ― -b2- [And accord. to Forskål, (Flora Aeg. Arab. p. cxii.,) The Euphorbia officin. arborea; mentioned by him as found at a place in Tihámeh, which suggests that its name may perhaps be correctly EimoqaY, q. v.]
EumoqN *
: see the next preceding paragraph, in four places.
EamaqN *
A right, or due. (ISh, O, K.) So in the saying, fiY h`*ihi Ald~aAri EamaqN [In this house is a right, or due, pertaining to some one]: (ISh, O:) and lahu fiyhi EamaqN [There pertains to him, in it, a right, or due]. (K.)
EamiqN *
: see EamiyqN, and the verse cited above.
EumuqN *
: see EamoqN, first sentence. ― -b2- [And see EamiyqN.]
EamaqapN *
Feculence (waDarN) of clarified butter, [adhering to the interior] in a skin: (Lh, O, K:) the m is asserted by Lh to be a substitute for b. (TA voce EabaqapN.)
EimoqaY *
, (S, O, K,) said by Aboo-Nasr to be of the fem. gender, (O,) A species of trees, (S,) or a certain plant, (O, K,) in El-Hijáz and Tihá- meh, (S, [see EamoqN, last sentence,]) of which AHn states his not having found any one who described its qualities, or attributes, (O,) and said by IB to be spoken of as more bitter than the colocynth; (TA;) also called ↓ EamaAqiypN, (O, K,) which occurs in a verse of Sá'ideh Ibn-El-'Ajlán, or, as some relate it, the word there is EabaAqiyap [q. v.]. (O.)
EumoqiY~u AlkalaAmi *
A man whose speech has depth. (TA.)
EamiyqN *
is of the dial. of the people of El-Hijáz: and the tribe of Temeem say maEiyqN. (Fr, TA.) One says biy^orN EamiyqapN (S, O, Msb, K) and maEiyqapN, formed by transposition, (O,) A deep well: (S, * O, * Msb, K, * TA:) pl. EumuqN and EimaqN and EamaAy^iqu and EimaAqN. (K.) ― -b2- Also, applied to a [road such as is termed] faj~, (O, K,) as in the Kur xxii. 28, (O,) Remote, or far-extending; (Mujáhid, O, K;) and so as applied to a place; (Msb;) [so too ↓ EamiqN, applied to a desert, as in the verse cited above, voce EamoqN;] and, applied to a road, EamiyqN is more used than maEiyqN: (Lth, TA:) or EamiyqN applied to a faj~ signifies long; (K;) or, app., accord. to IAar, not thus when applied to a faj~ as meaning a road. (TA. [See EamoqN.])
EamaAqiyapN *
: see EimoqaY.
baEiyrN EaAmiqN *
A camel feeding upon the [trees, or plants, called] EimoqaY: (S, O, K;) and A_ibilN EaAmiqapN camels so feeding. (TA.)
A^aEomaqu *
[Deeper: and deepest]. IAar mentions his having heard one of the Arabs of chaste speech say, raA^ayotu xaliyqapF famaA raA^ayotu A^aEomaqa minohaA i. e. [I saw] a recently-dug well [and I have not seen any deeper than it]. (O.)
mutaEam~iqN *
One who exceeds the usual bounds in an affair; who acts with forced hardness, vigour, or hardiness, therein; seeking to accomplish the utmost thereof. (TA.) Eml
1 Eamila *
, aor.
Eamala
, inf. n. EamalN, (S, O, Msb, K,) He worked, or wrought; laboured; served, or did service: he did, acted, or performed: (K, TA:) [generally, he did, &c., with a sort of difficulty, or with intention; but sometimes said of an inanimate thing: (see EamalN, below:)] he did, or he made, wrought, manufactured, or constructed, a thing. (Msb. [See, again, EamalN, below.]) Accord. to Az, Eamila is the only trans. verb of its measure having the inf. n. of the measure faEalN, except habilat, said of a mother, inf. n. habalN; other similar verbs having the inf. n. of the measure faEolN; as sariTotu All~uqomapa, inf. n. saroTN; and baliEotuhu, inf. n. baloEN. (TA. [But see arts. srT and blE; with respect to the former of which I must here state that, since it was printed, I have found an authority for saroTN as inf. n. of sariTa in a copy of the S; though in the K it is said to be muHar~akap, and accord. to the Msb it is like taEabN.]) You say, Eamilotu EalaY AlS~adaqapi I officiated in the collecting of the poor-rate. (Msb.) [And Eamila bimaA fiY kitaAbi A@ll~`hi He did according to what is enjoined in the Book of God.] And Eamila fiY halaAkihi [He laboured to destroy him, or to kill him]. (K in art. $yT.) [And Eamila fiyhi It acted upon him, or it: and, said of a sword &c., it had effect, or made an impression, upon him, or it.] ― -b2- [Hence,] Eamila fiyhi signifies [also (assumed tropical:) It governed it syntactically; or caused it to be marofuwE or manoSuwb or majoruwr &c.; i. e.] it produced in it a certain species of syntactical desinence. (K.) ― -b3- And Eamila Albaroqu The lightning was continual. (K.) And Eamilato biA^u*unayohaA, said of a she-camel, (K,) and also, in a trad., of [the beast] AlburaAq, (O, * TA,) She went quickly, or swiftly; (O, K, TA;) because she that does thus puts her ears in motion by reason of the vehemence of the pace. (TA.) And Eamilat [alone] said of a she-camel, signifies [the same: or] She was, or became, brisk, light, active, or quick. (K.) ― -b4- And [hence, app.,] lamo A^ara Aln~afaqapa taEomalu kamaA taEomalu bimak~apa, a saying mentioned by Lh, is expl. by ISd as meaning tanofaqu [i. e. I have not seen the money that that one expends pass away as it passes away in Mekkeh]. (TA.)
2 Eam~alotu fulaAnFA EalaY AlbaSorapi *
, (S, O,) or EalaY Albaladi, (Msb,) inf. n. taEomiylN, (S, O,) I made, or appointed, such a one governor (S, O, Msb) over El-Basrah, (S, O,) or over the province, or city, &c. (Msb.) And Eum~ila fulaAnN Ealayohimo, inf. n. as above, Such a one was made, or appointed, governor over them. (K, TA.) And one says, mana A@l~a*iY Eum~ila Ealayokumo Who is he that has been set up as governor over you? (TA.) And fulaAnN ↓ AusotuEomila [Such a one was employed as governor over a people: (see a saying of 'Omar in art. DEf, conj. 2:) or] such a one was appointed to one of the sovereign's offices of government. (TA.) ― -b2- And Em~lhu, (Mgh, O, K,) inf. n. as above, (K,) He gave him his EumaAlap, or pay, or salary, for work, service, or agency; (Mgh, O, K;) as also ↓ AEmlhu. (TA.)
3 EAmlhu *
[He worked, laboured, served, acted, or transacted business, with him. Hence,] He dealt with him in buying and selling, (Msb, KL,) and the like: so in the language of the people of the cities. (Msb.) See also 6. [And hence the saying, EAmlhu muEaAmalapa All~ayovi (mentioned in the S in art. lyv) He did, acted, or dealt, with him in the manner of the lion.] ― -b2- And i. q. saAmahu biEamalK [He made to him an offer of working, mentioning the rate of payment; or bargained, or contracted, with him for work]. (K.) Sgh says that AlmuEaAmalapu in the language of the people of El-'Irák is what is termed in the dial. of the people of El-Hijáz AlmusaAqaApu, (Msb,) which is The employing a man to take upon himself, or manage, the culture' [or watering &c.] of palm-trees or grape-vines [or the like] on the condition of his having a certain share of their produce. (S and TA in art. sqY.)
4 AEmlhu *
He made him to work, labour, serve, or do service; or to do, act, or perform; (S, * O, * K, TA;) as also ↓ AstEmlhu: (S, K:) he made him, or caused him, to do, or to make, manufacture, or construct, a thing. (Msb.) And one says also, yuEomilu nafosahu fiY AlA^amori [He plies himself in the affair]. (S in art. Esm.) ― -b2- And [hence,] He worked with it, [i. e. employed it, or used it, or plied it,] namely, his judgment, or opinion, and [properly] his instrument, or implement, (K, TA,) and his tongue; (TA;) as also ↓ AstEmlhu. (K, TA.) And A^aEomala *ihonahu fiY ka*aA waka*aA [He employed, or used, his intellect, or understanding, in such and such things;] meaning he considered, or forecast, the issues, or results, of such and such things with his intellect, or understanding. (TA.) ― -b3- And A^aEomalotu Aln~aAqapa [I hastened, and urged, the she-camel]: whence the saying, in a trad., laA tuEomalu AlmaTiY~u A_il~aA A_ilaY valaAvapi masaAjida, meaning [The camels that are used for riding] shall not be hastened nor urged [or plied, save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of ElAksà at Jerusalem: see also a variation of this saying in the first paragraph of art. Drb; and another voce EurowapN]: and in a trad. of Lukmán, yuEomilu Aln~aAqapa waAls~aAqa [He hastens, and urges, the she-camel and the shank], meaning he is strong to journey, riding and walking. (TA.) ― -b4- See also 2, last sentence. -A2- [maA A^aEomalahumo biEamali A^aholi Aln~aAri, a phrase occurring in art. Sbr in the K, means How much do they occupy themselves in doing the deed of the the people of the fire of Hell!] -A3- A^aEomalotu Alr~umoHa means I thrust, or pierced, with the EaAmil [q. v.] of the spear. (Har p. 77.) [Or one says, A^aEomalotuhu biAlr~umoHi, meaning I thrust him, or pierced him, with the EaAmil of the spear. (See De Sacy's Chrest. Ar., sec. ed., iii. 191.)]
5 tEm~l *
He suffered fatigue, or difficulty; and strove, laboured, or toiled; syn. taEan~aY, (O, K, TA,) and Aijotahada; (TA;) lika*aA [for such a thing]; (S, O;) and mino A^ajolihi [on his account, or for his sake]; (K;) and fiY HaAjatihi [in the case of his object of want]. (TA.)
6 taEaAmulN *
is syn. with ↓ muEaAmalapN [generally as meaning The dealing together in buying and selling, and the like]. (TA.) One says, tEAml Aln~aAsu biAld~araAhimi [Men, or the people, dealt together in buying and selling with the dirhems; i. e. used the dirhems in buying and selling]. (Msb in art. rwj.) And yutaEaAmalu bihi [The business of buying and selling is transacted with it; i. e. it is used in buying and selling]; referring to the [coin called] falos. (Msb in art. fls.)
8 AEtml *
signifies AiDoTaraba fiY AlEamali [He went to and fro occupied in work, labour, or service]: (S, O, TA:) or he worked, laboured, or did service, for himself; like as one says Aixotadama meaning xadama nafosahu: (T, TA:) or he worked, &c., by himself: (K, TA:) or he worked, &c., for another: (TA:) with an instrument, or tool, or the like; or with instruments, or tools, or the like. (M and K in art. Awl.) -A2- [It is also trans.] One says, AiEotamalotu A^aEomaAlFA, meaning Aikotasabotu [I laboured to earn, or gain, sustenance]. (Msb.) And it is said in a trad., respecting Kheyber, dafaEa A_ilayohimo A^aroDahumo EalaY A^ano yaEotamiluwhaA mino A^amowaAlihimo i. e. [He gave to them their land] on the condition of their [bestowing labour upon it, or] doing what they required to be done [upon it], of cultivation, and sowing, and fecundating of the palm-trees, and guarding, and the like, from their own property. (IAth, TA.) ― -b2- [And AEtmlhu signifies also He employed him, or used him, for work, or service; like AstEmlhu: but is perhaps post-classical.]
10 AstEmlhu *
He asked, required, or desired, him to work, labour, do service, or act, (S, O, Msb, * TA,) for him. (TA.) [And AstEml, app. for AstEml nafosahu, He desired to act: see an ex. in art. rwY conj. 2.] ― -b2- See also 4, in two places. ― -b3- And see 2. One says also, AusotuEomila fulaAnN EalaY AljaAl~api [Such a one was employed as collecter of the poll-tax]. (S and Msb in art. jl. See also a similar ex. voce DiH~N.) And AisotaEomalotu Alv~awoba I made the garment to serve [i. e. made use of it] for clothing. (Msb.) And AisotaEomalotu All~abina [I made use of the bricks], meaning I built with the bricks a building. (Msb.) And AstEml Albalaha [He feigned heedlessness, &c.; or made use of it as a mask, or pretext]. (K in explanation of tabaAlaha and tabal~aha. See also a similar ex. voce taHal~ama.)
EamalN *
[mentioned in the beginning of this art. as an inf. n.] is syn. with miahonapN and fiEolN: (K:) [accordingly, when used as a simple subst., it may be rendered Work, labour, or service: and a deed, or an action:] or it has a more particular meaning than fiEolN; for it is a fiEol [or deed] with a sort of difficulty; and therefore it is not attributed to God: or, accord. to Er-Rághib, it is any fiEol [i. e. deed or action] that proceeds from an animate being by his intention; and thus it has a more particular meaning than fiEolN; for the fEl is sometimes attributed to animate beings from which it proceeds without intention; and sometimes to inanimate things, to which the Eamal is seldom attributed; and this is not used in relation to [irrational] animals except [as implied] in the phrases A_ibilN EawaAmilu and baqarN EawaAmilu: or, accord. to MF, the Eamal is a motion of the whole, or of a portion, of the body; and sometimes, of the mind; so that it is the utterance of a saying, as well as the doing a deed with the member, or limb, with which things are gained or earned; though most readily understood as applied particularly to the latter; and some apply it particularly to that which is not a saying: it is also said that a saying is not termed EamalN in the common conventional language: and the truth is said to be, that it is not included in the terms EamalN and fiEolN otherwise than tropically: (TA:) [see also EamilapN:] the pl. of EamalN [used as a simple subst.] is A^aEomaAlN. (K.) In the following saying, of a woman dandling her child, (S,) or of Keys Ibn-Ásim, (O, TA,) dandling his child Hakeem, (TA,) A^a$obiho A^abaA A^um~ika A^awo A^a$obiho Eamalo the last word is a proper name of a man: (S, O, TA:) or, accord. to Aboo-Zekereeyà, [the meaning is, Share thou in the qualities of the father of thy mother, or share thou in the qualities of my course of action; for he says that] by Eamalo is here meant EamaliY. (TA.) Aibonu EamaliY means He who does my work, or the like of what I do. (TA in art. bnY.) And [hence,] fulaAnN A@bonu EamalK Such a one is strong. (TA.) And banuw EamalK Those who journey on foot. (O, K, * TA.) [And Eamalu Aln~axoli, occurring in the T, voce DayoEapN, means The culture of palm-trees: like as Eamalu AlA^roDi means agriculture]. ― -b2- And EamalN signifies also The striving, labouring, or toiling, in work; or the holding on, or continuing, in work: so in the saying of El- Kutámee faqado yahuwnu EalaY AlmusotanojiHi AlEamalu [For verily the striving, &c., in work is a light matter to him who seeks success]. (TA.) ― -b3- [Also An office of administration; and particularly the office of governor of a province; and the office of collector of the poor-rates, and the like: and an agency of any kind; the management of the affairs and property of another; an employment. ― -b4- Also A province; or territory under a governor appointed by a sovereign. Pl. in this and other senses as above.]
EamilN *
, as an epithet applied to a man, i. q. *uw EamalK [Having work, labour, or service]; (Sb, K;) as also ↓ EamuwlN: (K:) or adapted, or disposed, by nature, to work, labour, or service; (S, O, K;) and so ↓ EamuwlN: (S, * O, * K:) or this latter signifies that makes much gain. (TA.) ― -b2- And, applied to lightning, Continuing, or continual. (K.) ― -b3- And EamilapN, applied to a she-camel, Brisk, light, active, or quick; (K, TA;) like ↓ yaEomalapN; (TA;) and so ↓ Eam~aAlapN. (A, TA.)
EamolapN *
Theft: or treachery, perfidy, or unfaithfulness: (O, K:) it is not used otherwise than in relation to evil. (O.)
EumolapN *
: see EumaAlapN.
EimolapN *
A mode, or manner, of work, labour, or service; or of doing, or acting; or of making. (K, TA.) One says rajulN xabiyvu AlEimolapi, meaning A man bad, or corrupt, in respect of [the mode of] gain. (TA.) ― -b2- See also EamilapN. ― -b3- And see EumaAlapN. -A2- Also The internal state, or condition, of a man, in relation to evil. (K.)
EamilapN *
, with kesr to the m, is syn. with EamalN [as signifying A deed, or an action]: (O, K:) so in the saying of a woman of the Arabs, maA kaAna liY EamilapN A_il~aA fasaAdukumo [There was no deed, or action, for me, except the corrupting of you]. (O.) ― -b2- And A thing that is done, or performed; or that is made; (maA Eumila;) as also ↓ EimolpN. (K.)
EimolaY *
: see EumaAlapN. [
EamaliY~N *
Practical; opposed to EilomiY~N: and fabrile; factitious; or artificial.]
Eamila bihi AlEimil~iyna *
, with two kesrehs and with the l musheddedeh, (K, TA, but in the CK AlEimil~ayoni,) or AlEimoliyna, or AlEumaliyna, (K, TA,) or, accord. to ISd as on the authority of Th, AlEimalyn and AlEimolyn, [app. AlEimaliyna and AlEimoliyna,] (TA,) or AlEimlayoni, [thus written without any vowel-sign to the m, and in the dual form,] (O as on the authority of Aboo-Zeyd,) and IAar adds AlEimolayoni, with the m quiescent, (O,) [compare Albulagiyna and AlbuiraHiyno, which suggest that the correct forms may be AlEumaliyna and AlEimaliyna,] He exceeded the ordinary bounds, (K,) or went to the utmost point, (O, K,) in annoying him, (K,) or in reviling him and annoying him. (O.)
EamuwlN *
: see EamilN, in two places.
EamaAlapN *
Briskness, lightness, activity, or quickness, of a she-camel. (K.) ― -b2- See also what next follows.
EumaAlapN *
(T, S, Mgh, O, Msb, K) and ↓ EimaAlapN (Lh, Msb, K) and ↓ EamaAlapN (K) and ↓ EimolapN and ↓ EumolapN (K) or ↓ Eum~alapN, with damm, and ↓ EimolaY, like *ikoraY [in measure], this last on the authority of Fr, (O,) The hire, pay, or recompense, (T, S, Mgh, O, Msb, K,) of him who works, labours, or serves, (T, S, Mgh, O, Msb,) or for work, labour, or service. (K.) ― -b2- And EumaAlapN signifies also The state, or condition, of being occupied; or having work, labour, or service, to perform; contr. of buTaAlapN as syn. with baTaAlapN, inf. n. of baTala in the phrase baTala mina AlEamali. (Msb in art. bTl.)
EimaAlapN *
: see the next preceding paragraph.
Eum~alapN *
: see the next preceding paragraph.
Eam~aAlN *
One who does much work or labour or service: or who strives, labours, or toils, in work; or holds on, or continues, in work. (TA.) ― -b2- Eam~aAlapN, applied to a she-camel: see EamilN.
EaAmilN *
[Working; labouring; serving, or doing service: doing, acting, or performing: and doing, making, working, manufacturing, or constructing, a thing:] act. part. n. of Eamila: (T, Msb, TA:) pl. EaAmiluwna (Msb, K, TA) and Eum~aAlN (Msb) and EamalapN, (K, TA,) which last signifies [particularly] workers with their hands, (Mgh in art. fEl, K, TA,) in various sorts of work, (TA,) in clay (Mgh, TA) or building (Mgh) or digging (Mgh, TA) &c.; (TA;) like faEalapN [a pl. of faAEilN]: (Mgh:) and EawaAmilu, (K, TA,) as pl. of [the fem.] EaAmilapN, (TA,) [and likewise in this case of EaAmilN,] signifies oxen that plough, and that tread the corn, (K, TA,) and upon which water is drawn, and that are employed in other labours; and in like manner applied to camels: and it is said in a trad. that in the case of such animals no poorrate is required. (TA.) ― -b2- Also [An administrator of public affairs; and particularly a governor of a province; and] a collector of the poor-rates [and the like]: and an agent who manages the affairs and property of another. (TA.) -A2- EaAmilu Alr~umoHi (S, O, K) and ↓ EaAmilatuhu (K) The part, of the spear, that is next to the head, exclusive of the vaEolab [or portion that enters into the head]: (S, O:) or the Sador [or fore part] of the spear, (K, TA,) exclusive of the head, accord. to A'Obeyd two cubits in length: (TA:) or, as some say, the spear-head itself is called EaAmilN: (O, TA:) pl. EawaAmilu. (TA.) See also *iraAEN, last sentence.
EaAmilapN *
[as a subst., rendered so by the affix p,] sing. of EawaAmilu, (T, TA,) which signifies The legs (T, K, TA) of a beast or horse or the like. (T, TA.) ― -b2- EaAmilapu Alr~umoHi: see EaAmilN, near the end.
TariyqN muEomalN *
A conspicuous, travelled, road. (S.)
maEomuwlN *
[pass. part. n. of Eamila, as such signifying Done, made, &c. ― -b2- And] applied to beverage, or wine, ($araAb,) as meaning In which are milk and honey (Th, O, K) and snow: (Th, O:) occurring in a trad. of El-Shaabee. (O.) ― -b3- [And An ass whose testicles have been extracted. (Freytag on the authority of Meyd.)]
musotaEomalN *
as an epithet applied to a camel means Employed in work, labour, or service. (TA.)
yaEomalN *
An excellent, or a strong, light, and swift, he-camel; (O, K;) though disallowed by Kh: (O:) and (O, K) yaEomalapN an excellent, or a strong, light, and swift, she-camel, adapted, or disposed, by nature, to work, labour, or service: (S, O, K: *) or, accord. to Kr, the former signifies a swift she-camel; [but see what follows, as well as what precedes;] and is a subst. applied thereto, derived from AlEamalu: and the pl. is yaEomalaAtN: (TA: see also EamilN:) neither of them is used as an epithet, each being only a subst., (M, K, TA,) accord. to Sb, for one does not say jamalN yaEomalN nor naAqapN yaEomalapN, but only yaEomalN and yaEomalapN as meaning a he-camel and a she-camel; and hence, he says, we know not yafoEal occurring as [the measure of] an epithet: but some make yaEomal to be an epithet. (M, TA.) yawomu AlyaEomalapi was one of the days [meaning days of conflict] of the Arabs. (O, K.) Emlq
EimolaAqN *
One who deceives (O, K) men, (O,) or thee, (K,) with his eye (biTarofihi); (O, K, TA; in the TK bZrfh [i. e. biZarofihi, meaning with his excel-lence, or elegance, of mind, manners, and address or speech; &c.]; in the CK bZurofih;) so expl. by Ibn-'Abbád: (O:) or, accord. to the Nh, one who deceives men, and beguiles them with his speech. (TA.) ― -b2- And Tall: pl. EamaAliyqu and EamaAliqapN and EamaAliqu, which last is extr. (TA.) -A2- [And the pls.] AlEamaAliyqu and AlEamaAliqapu [are appellations applied by the Arabs to The Amalekites;] a people of the descendants of Eimoliyq, (S, O, K,) or EimolaAq [or Amalek]; (K;) who was the son of laAwa* [or Lud], the son of A_iram [or Aram], the son of saAm [or Shem], the son of nuwH [or Noah]; (S, O, K;) or [rather, who was the son of Lud, the son of Shem, for,] accord. to the Mukaddameh Fádileeyeh, laAwa* was the brother of A_iram: (TA:) they dispersed themselves in the countries, (S, O, K, TA,) and most of them became extinct: or, accord. to IAth, they were of the remnant of the people of 'Ád (EaAd): Suh says that of them were the kings of Egypt, the Pharaohs, of whom were El-Weleed the son of Mus'ab, the consociate of Moses, and Er-Reiyán the son of El-Weleed, the consociate of Joseph. (TA.) Emn
1 Eamana biAlmakaAni *
, (S, Msb, K,) aor.
Eamina
; and Eamina, aor.
Eamana
; (K;) inf. n. EamonN; (TK;) He remained, stayed, dwelt, or abode, in the place. (S, Msb, K.)
2 Eam~ana
see the next paragraph.
4 AEmn *
, (S, K,) and ↓ Em~n, (K,) He (a man, S) betook himself, or repaired, to, or towards, [the region of] 'Omán (EumaAn): (S, K: * [accord. to the K, app., Eam~aAn, a town of Syria; but correctly EumaAn, as is clearly shown by quotations from poets in the TA:]) or he entered it: (K:) and also, (K,) or the former verb, accord. to AA, (TA,) he continued to remain, stay, dwell, or abide, (K, TA,) there. (TA. [For daAma EalaY AlmuqaAmi, in this last explanation, the CK has qAma ElY AlmaqAmi.]) [
Eam~ano *
a contraction of Eano mano.]
EamuwnN *
and ↓ EaAminN, (TA,) and the pl. EumunN, [pl. of EamuwnN accord. to analogy, like SuburN pl. of SabuwrN,] (IAar, K, TA,) Residing, staying, dwelling, or abiding, (IAar, K, TA,) in a place. (IAar, TA.)
EamiynapN *
Plain, or soft, land; (K, TA;) of the dial. of El-Yemen. (TA.)
EumaAniy~apN *
A sort of palm-tree in El-Basrah, that ceases not to have upon it, during the year, (K, TA,) i. e. all the year, (TA,) new spadixes, and racemes putting forth fruit, and others bearing ripe dates. (K, TA.)
EaAminN *
[act. part. n. of 1]: see EamuwnN. Emh
1 Eamiha *
, (S, Msb, K,) and Eamaha, aor. of each
Eamaha
, (K,) inf. n. EamahN (S, Msb, K, TA, [EamohFA in the CK being a mistake for EamahFA,]) and EumuwhN and EumuwhapN and EamahaAnN, (K, TA,) [the first of the former verb, and the rest, app., of the latter verb,] He was, or became, confounded, or perplexed, and unable to see his right course; and went repeatedly to and fro: (S:) or he went repeatedly to and fro- (Msb, K,) in confusion, or perplexity, (Msb,) or in error, and confusion, or perplexity, (K,) unable to see his right course, (Msb, K,) in contending, disputing, or litigating; or in a way, or road: (K:) or he knew not the [right] argument, or plea, or allegation: (Th, K, TA:) and ↓ tEAmh signifies the same: (Z, K, TA:) all are said when one turns aside, or away, from that which is right, or true: (TA:) or AlEamahu is the looking repeatedly, not knowing whither to go: (Lh, TA:) or it is in the mental perception; and AlEamaY is in the sight, or is common to both of these. (TA.) [Accord. to the Msb, Eamiha is from EamohaA=' as an epithet applied to land, expl. below: but this requires consideration, as appears from what here follows.] ― -b2- One says also, Eamihati AlA^aroDu (tropical:) The land was destitute of signs of the way: (K, TA:) a tropical phrase. (TA.)
2 Eam~ahota fiY Zulomihi *
, inf. n. taEomiyhN, Thou wrongedst him, or hast wronged him, without sure information. (A, K.)
6 taEaAomaha
see the first paragraph.
EamihN *
(S, Msb, K) and ↓ EaAmihN (S, K) and ↓ A^aEomahu (Msb) In a state of confusion, or perplexity, and unable to see his right course; and going repeatedly to and fro: (S:) or going repeatedly to and fro, (Msb, K,) in confusion, or perplexity, (Msb,) or in error, and confusion, or perplexity, (K,) unable to see his right course: (Msb, K:) or not knowing the [right] argument, or plea, or allegation: (K:) [see 1:] pl. [of the first] Emihuwna (K) and [of the second] Eum~ahN (S, K) [and of the third EumohN].
*ahabato A_ibiluhu AlEum~ahaY *
and ↓ AlEum~ayohaY His camels went away, whither none knew. (S, K.)
AlEum~ayohaY *
: see what next precedes.
EaAmihN *
: see EamihN.
A^aEomahu *
: see EamihN. ― -b2- [Its fem.] EamohaA='u, applied to a land (A^aroDN), signifies Having in it no signs of the way (S, Msb, K) to guide to safety. (Msb.) [Hence, accord. to the Msb, the verb Eamiha expl. above: but some hold it to be tropical: see 1, last sentence.] EmY
1 EamiYa *
, [aor. yaEomaY,] inf. n. EamFY, He was, or became, blind, (S, Msb, K,) of both eyes; (Msb, K, * TA;) as also ↓ AiEomaAYa, aor. yaEomaAyu, inf. n. AiEomiyaA='N; (K;) [said by SM to be like AiroEawaY, aor. yaroEawiY, inf. n. AiroEiwaA='N; as though AiEomaAYa were originally AiEomaY~a, like as AiroEawaY is originally AiroEaw~a, both being of the measure AifoEl~a; but he adds, correctly, that,] accord. to Sgh, AiEomaAYa is originally like AidohaAmama, which becomes AidohaAm~a, [i. e. it is originally AiEomaAyaYa,] but the latter Y is changed into A because of the fet-hah of the former, so that it becomes AiEomaAyaA, and the two, thus differing, do not easily admit of idghám (TA;) and sometimes the Y of AiEomaAYa is musheddedeh, (Sgh, K, TA,) so that it becomes [↓ AiEomaAY~a, aor. yaEomaAY~u, inf. n. AiEmiy~aA='N,] like AidohaAm~a, aor. yadohaAm~u, inf. n. AidohiymaAmN; but this is by a straining of a point, and not in use: (Sgh, TA:) and ↓ tEm~Y, likewise, signifies the same, (K, TA,) i. e., the same as EamiYa. (TA.) And you say also, Eamiyato EayonaAhu His two eyes were, or became, blind. (TA.) ― -b2- Hence EamFY is metaphorically used in relation to the mind, as meaning (tropical:) An erring; the connection between the two meanings being the not finding, or not taking, the right way: (Msb:) or the being blind in respect of the mind: and in this sense, the verb is as above, with the exception of the measure AifEaAl~a [and the abbreviated form of this]. (K, * TA. [AafoEaAlK in the CK in this passage is a mistranscription, for A@foEaAl~a.]) You say, EamiYa Eano ru$odihi, and Huj~atihi, meaning lamo yahotadi (assumed tropical:) [He did not, or could not, become guided to his right course, and his plea or the like; i. e. he was, or became, blind thereto]. (TA.) And EamiYa Eano Haq~ihi (assumed tropical:) [He was, or became, blind to his right, or due], like Ea$iYa Eanohu. (TA in art. E$w.) ― -b3- One says also EamiYa Ealayohi Alxabaru (tropical:) The information was, or became, unapparent, obscure, or covert, to him. (Mgh, Msb. *) And EamiYa Ealayohi Tariyquhu, (TA,) and AlA^amoru, (S, TA,) and Al$~iEoru, and AlkalaAmu, (Har p. 190,) i. e. (assumed tropical:) [His way, or road, and the affair, and the poetry, or verse, and the speech, or saying,] was, or became, obscure, or dubious, to him; (S, TA, and Har ubi suprá) and so ↓ Eum~iYa; (TA;) and ↓ tEm~Y. (Har ubi suprá.) Hence, accord. to different readings, in the Kur [xxviii. 66], faEamiyato Ealayohimu A@loA^anobaA='u and ↓ faEum~iyato (assumed tropical:) [And the pleas shall be obscure, or dubious, to them]. (S, TA.) ― -b4- And Eamiytu A_ilaY ka*aA (assumed tropical:) I betook myself to such a thing, not desiring any other; as also EaTi$otu. (TA. [Accord. to the TA, the inf. ns. of these two verbs, thus used, are EmyAn and ET$An: but they are correctly EamFY and EaTa$N.]) -A2- EamaY Almawoju, aor. yaEomiY, (S, K,) inf. n. EamoYN, (S,) The waves cast the particles of rubbish, or the like, (S, K, TA,) driving them to their upper, or uppermost, parts, (TA,) and the foam. (S, TA.) ― -b2- And EamaY bilugaAmihi, (K, TA,) aor. yaEomiY, (TA,) He (a camel) brayed, and cast the foam of his mouth upon his head, or the upper part of his head, or anywhere: (K, TA:) mentioned by ISd. (TA.) ― -b3- And [hence] EamaAniY bika*aA (assumed tropical:) He cast upon me a suspicion of such a thing. (TA.) ― -b4- EamaY, aor. yaEomiY, said of water, (K, TA,) and of other things, (TA,) also signifies It flowed; (K, TA;) and so hamaY. (TA.) ― -b5- And EmY Aln~abotu [app. EamaY] and ↓ AEtmY and AiEotam~a are three syn. dial. vars., (TA in this art.,) meaning (assumed tropical:) The plant, or herbage, became of its full height, and blossomed; (S, K, TA, in explanation of the last, in art. Em;) and became luxuriant, or abundant and dense. (TA in that art.)
2 Em~Ahu *
, inf. n. taEomiyapN, He rendered him blind, of both eyes: (K, TA:) and (TA) so ↓ AEmAhu, (S, Msb, TA,) said of God, (S, TA,) or of a man. (Msb.) Hence the saying of Sá'ideh Ibn-Jueiyeh, waEam~aY Ealayohi Almawotu baAbaYo Tariyqihi [And death rendered blind, to him, the two doors of his way]; bAbY Tryqh meaning his two eyes. (TA.) ― -b2- And [hence] Eam~ayotu Alxabara (assumed tropical:) I made the information unapparent, obscure, or covert. (Msb.) And Em~Y maEonaY Albayoti, inf. n. as above, (S, K,) (assumed tropical:) He made the meaning of the verse unapparent, obscure, or covert. (K.) And Em~Y muraAdahu (assumed tropical:) He made his meaning enigmatical, or obscure, in his speech, or language. (S, A, K, in art. lgz.) And Em~Y EalaY A_inosaAnK $ayoy^FA (assumed tropical:) He made a thing obscure, or dubious, to a man. (TA.) See also 1, latter half, in two places. [And see muEam~aY.]
4 AEmAhu *
: see 2, first sentence. ― -b2- Also He found him to be blind [app. meaning properly, and also (assumed tropical:) in mind]. (K, TA.) ― -b3- maA A^aEomaAhu means only maA A^aEomaY qalobahu (assumed tropical:) [How blind is his mind!]: (S, K:) for the verb of wonder is not formed from that which is not significant of increase. (S.)
5 tEm~Y *
[in its proper sense, and also in a tropical sense]: see 1, in two places.
6 tEAmY *
He feigned himself A^aEomaY (S, K, TA) [i. e. blind], in respect of the eyes [as is implied in the S], ― -b2- and also (assumed tropical:) in respect of the mind [as is implied in the K]. (TA.) You say, tEAmY Eano ka*aA (assumed tropical:) He feigned himself ignorant [of such a thing], as though he did not see it; like taEaA$aY Eanohu. (TA in art. E$w.)
8 AiEotamaAhu *
He chose it, selected it, or preferred it; syn. AixotaArahu; (S, K, TA;) i. e., a thing; (S;) formed by transposition from AiEotaAmahu [mentioned in art. Eym]. (S, TA.) ― -b2- And i. q. qaSadahu [i. e. He tended, betook himself, or directed himself or his course or aim, to, or towards, him, or it; &c.]; (K, TA;) like AiEotaAmahu. (TA in art. Eym.) -A2- See also 1, last sentence.
11 AiEomaAY~a *
, and its abbreviated form AiEomaAYa: see 1, first quarter.
Sak~apa EumoYK *
: see Sak~apa EumaY~K.
EamaA *
in the phrase EamaA waA@ll~`hi, i. q. A^amaA [expl. in art. AmA]: (K, TA:) as also gamaA, (K in art. gmY,) and hamaA. (TA.)
EamFY *
[sometimes written EamFA] inf. n. of EamiYa [q. v.]. (S, * Msb, K.) [Hence the saying, laA $alalFA walaA EamFY: see 1 in art. $l. Hence also one says, rakiba A^amorFA EalaY AlEamaY, meaning He ventured upon, or embarked in, an affair blindly; like EalaY gayori baSiyrapi.] -A2- See also A^aEomaA='N. -A3- And see EamaA='N, in two places. -A4- Also Stature: and height. (K.) One says, maA A^aHosana EamaY h`*aA Alr~ajuli i. e. [How goodly is] the height, or the stature, of this man! (TA.) -A5- And Dust; syn. gubaArN. (K.) -A6- In the saying of a rájiz, describing a skin of milk, because of its whiteness, yaHosabuhu AljaAhilu maA kaAna EamaA $ayoxFA EalaY kurosiy~ipi muEam~amaA [The ignorant would think it, while there was remoteness, to be an old man upon his chair, turbaned,] the meaning is looking at it from afar; for AlEamaA in this case signifies remoteness. (TA.)
EamK *
, originally EamiYN: see A^aEomaY, in four places.
EamoyapN *
, a contraction of EamiyapN fem. of EamK: see A^aEomaY.
EimoyapN *
[in the CK erroneously Eamoyap] a subst. from AiEotamaAhu in the sense of AixotaArahu [signifying A thing chosen, selected, or preferred; like xiyrapN, a subst. from AixotaArahu]. (K, TA.)
EamawiY~N *
Of, or relating to, such as is termed EamK [q. v. voce A^aEomaY]. (S, TA.)
EamaA='N *
, (S, K, TA,) in some of the copies of the K ↓ EamFY, and by some thus related in a trad. mentioned in what follows, (TA,) Clouds: or, accord. to AZ, [clouds] resembling smoke, surmounting the heads of mountains: (S, Msb:) or lofty clouds: or [in the CK “ and ”] dense: (K, TA:) or dense [clouds such as are termed] gayom: (TA:) or raining clouds: or thin clouds: or black: or white: or such as have poured forth their water; (K, TA;) but have not become dissundered like mountains: and ↓ EamaA='apN [is the n. un., and] signifies a dense, covering, cloud; as also ↓ EamaAyapN: or a dense portion of cloud: but some disallow this, and make EamaA='N to be [only] a coll. n. (TA.) It is related in a trad. that, in reply to the question “ Where was our Lord (meaning the Earo$ [q. v.] of our Lord) before He created his creatures? ” it was said, kaAna fiY EamaA='K taHotahu hawaA='N wafawoqahu hawaA='N [He (i. e. his Earo$) was in clouds, or lofty clouds, &c., beneath which was a vacuity, and above which was a vacuity]: or, accord. to one relation, ↓ kaAna fiY EamFY [meaning He was in a vacuity] i. e. there was not with Him anything: or, as some say, it means anything that the intellectual faculties cannot perceive, and to the definition of which the describer cannot attain. (TA.) ― -b2- See also EamaA='apN.
A^atayotuhu Sak~apa EumaY~K *
, (S,) or laqiythu Sak~apa EumaY~K, and ↓ EumoYK, which occurs in poetry, (K, TA,) in a case in which the metre requires it, a verse of Ru-beh, who uses it for EamaY~K, (TA, [which shows, by citing that verse, that EamFY, the reading in the CK, is wrong,]) and ↓ A^aEomaY, (K,) i. e. [I came to him, or I met him,] in the time of midday when the heat was vehement, (S,) or in the most vehement heat of midday in summer (K, and Lh and O and TA in art. Sk) when the heat almost blinded by its vehemence; (Lh and O and TA in that art.;) a time in which the divinelyappointed prayer [of midday] is forbidden: it is said only in the hot season; because when a man goes forth at that time, he cannot fill his eyes with the light of the sun; or, as ISd says, because the gazelle seeks the covert when the heat is vehement, and his eye becomes weak by reason of the whiteness of the sun, and the bright shining thereof, and he is dazzled, so that he knocks against his covert, not seeing it: (TA:) EumaY~ being an abbreviated dim. of A^aEomaY: (S:) or it is a name for the heat, (K, TA,) itself: (TA:) or the name of a certain man, (K, TA,) of [the tribe of] 'Adwán, who used to press forward with the pilgrims when the heat was vehement, as is related in the Nh, or (TA) who used to decide cases judicially in, or concerning, the pilgrimage, and he came among a company journeying upon their camels, (K, TA,) performing the religious visit called Eumorap, (TA,) and they alighted at a station in a hot day, whereupon he said, “ Upon whomsoever shall come this hour, or time, of tomorrow while he is HaraAm [i. e. in the condition of one performing the acts of the Haj~ or of the Eumorap], (K, TA,) not having accomplished his Eumorap, (TA,) he shall remain HaraAm until [this time] next year: ” and they immediately sprang up, (K, TA,) hastening, (TA,) so that they arrived at the House [of God, at Mekkeh, in the time required,] from a distance of a journey of two nights, using exertion; (K, TA;) and this saying became a prov., as is related in the M: (TA:) or it was the name of a certain man, (S, K, TA,) of the Amalekites, (S, TA,) who made a sudden attack upon a people, and exterminated them; (S, K, TA;) and the time became called in relation to him. (S, TA.) [See also art. Sk.]
EamaA='apN *
, (K, TA,) or ↓ EamaA='N, (CK, and so in my MS. copy of the K,) and ↓ EamaAyapN, and ↓ Eamiy~apN, and ↓ Eumiy~apN, (assumed tropical:) Error: and (assumed tropical:) persistence; or con- tention, or litigation, or wrangling; or persistence in contention or litigation or wrangling; syn. lajaAjN; (K, TA;) in that which is false or vain or futile: (TA:) [or the last but one, or the last, signifies (assumed tropical:) ignorance; for] ↓ fiyhimo Eamiy~atuhumo or ↓ Eumiy~atuhumo (accord. to different copies of the S) means In them is their ignorance. (S.) [See also Eim~iy~apN, and Eim~iy~aA.] ― -b2- For the first (EamaA='apN), see also EamaA='N.
EamaAyapN *
A remaining portion of the darkness of night. (TA.) ― -b2- [And Dimness of the eyes from tears: so, accord. to Freytag, in the Deewán of the Hudhalees.] ― -b3- See also EamaA='N. ― -b4- And see EamaA='apN.
Eamiy~apN *
: see EamaA='apN, in two places. ― -b2- Also i. q. dEwp EmyA^' [i. e., app., ↓ diEowapN EamoyaA='u, meaning (assumed tropical:) An obscure claim to relationship]. (TA.)
Eumiy~apN *
: see EamaA='apN, in two places.
Eam~aA *
is a compound of Eano and maA.
tarakonaAhumo Eum~aY *
, (S, K,) or trknAhm fY Eum~aY, (so in some copies of the S, [thus in one of my copies,]) (assumed tropical:) We left them at the point of death. (S, K.) ― -b2- See also A^aEomaA='u.
Eim~iy~aA *
, of the measure fiE~iylaY, i. q. fitonapN [i. e. (assumed tropical:) Trial, or probation; punishment; slaughter; civil war; conflict and faction, or sedition; &c.]. (Mz, 40th nwE.) [See also the next paragraph.] ― -b2- [In the TA, EmyA', evidently a mistranscription for Eim~iy~aA, is expl. as having the second of the meanings assigned above to EamaA='apN &c., i. e. (assumed tropical:) Persistence; or contention, &c.] ― -b3- qatiylu Eim~iy~aA, (Mz ubi suprà, and K,) [in the CK, erroneously, Eamiy~aA, and in the TA qutila Eim~iy~aA,] the latter word of the measure fiE~iylaY, (Mz, TA,) like rim~iy~aA, (K, TA, [in the CK like ramiy~aA,]) and xiS~iySaY, (TA,) means (assumed tropical:) A slain person whose slayer is not known. (Mz, K, TA.) The predicament of him who has been so slain is like that of the slain unintentionally; the bloodwit being obligatory in his case [on his EaAqilap, q. v. voce EaAqilN]. (TA.)
Eim~iy~apN *
and Eum~iy~apN, (K, TA,) of the measure fuE~iylapN from AlEamaY, (TA,) Pride; or self-magnification: or error; or deviation from that which is right. (K, TA. [See also EamaA='apN, and Eim~iy~aA.]) Hence, in a trad., mano qutila taHota raAyapi Euim~iy~apK [Whoso has been slain under a banner of pride, &c.,] i. e. in fitonap [meaning conflict and faction, or the like], or error, as in the fighting in the case of partisanship, and of erroneous opinions. (TA.)
EaAmK *
One who does not see his road, or way. (TA.) ― -b2- EaAmiyapN, applied to a land (A^aroDN): see A^aEomaY. ― -b3- Also, [thus applied,] Of which the traces are becoming [or become] effaced, or obliterated. (TA.) ― -b4- See also A^aEomaA='N, in three places. ― -b5- Applied to a woman, (TA,) EaAmiyapN signifies bak~aA='apN, (K, TA,) [a strange epithet,] meaning (assumed tropical:) Having very little milk. (TK.) -A2- Applied to a man, EaAmK signifies also raAmK [i. e. Casting, &c.]. (TA.)
A^aEomaY *
(S, Msb, K) and ↓ EamK (K [but see what follows]) Blind, (S, Msb, K,) of both eyes: (Msb, K, * TA:) fem. of the former EamoyaA='u: (Msb, K, TA:) and pl. [masc.] EumoYN (S, Msb, K, TA, but not in the CK) and EumoyaAnN (Msb, K, TA, but not in the CK) and EumaApN, as though this last were pl. of EaAmK; (K, TA, but not in the CK;) and the dual of its fem. is EamoyaAwaAni; and its pl. is EamoyaAwaAtN: (TA:) the fem. of ↓ EamK is EamiyapN, (S, K, TA, [in the CK Eamiy~apN, which is a mistranscription, for it is]) of the measure faEilapN, (S,) like fariHapN, (TA,) and ↓ EamoyapN, (K, TA, but not in the CK,) which is [a contraction] like faxo*N for faxi*N: (TA:) and the pl. masc. is Eamuwna. (S, TA.) ― -b2- And [hence,] (assumed tropical:) Blind in respect of the mind: (K, TA:) [but more commonly] one says, ↓ huwa EamK as meaning (tropical:) He is erring, or one who errs; and A^aEomaY Alqalobi [meaning the same, or blind in respect of the mind]: (Msb:) or Alqalobi ↓ rajulN EamiY i. e. (assumed tropical:) An ignorant man [or a man blind in respect of the mind]; and AimoraA^apN EamiyapN Eani AlS~awaAbi [a woman ignorant of, or blind to, that which is right], and Eamiyapu Alqalobi [like EamiY Alqalobi as applied to a man]. (S.) In the saying in the Kur [xvii. 74], wamano kaAna fiY h`*ihi fahuwa fiY A@loA=xirapi A^aEomaY, accord. to Er-Rághib, the former [AEmY] is a part. n. and the second is like it; (TA;) and the meaning is, And whoso is in this state of existence blind in respect of the mind, not seeing his right course, he will be in the other blind with respect to the way of safety: (Bd:) or, as some say, the second is what is termed A^afoEalu tafoDiylK, the complement of which is expressed by means of mino, [meaning more blind &c.,] and therefore AA and Yaakoob did not pronounce it with AlA_imaAlap, as not being like the first, (Bd, TA, *) which is subject to AlAmAlp because its A [written Y] becomes [really] Y in the dual: but Hamzeh and Ks and Aboo-Bekr pronounced both with AlAmAlp. (Bd.) ― -b3- AlA^aEomayaAni means (assumed tropical:) The torrent and the fire of a burning house or the like; (K, TA;) because of the perplexity that befalls him whom they befall; or because, when they occur, they spare not a place, nor avoid anything; like the A^aEomaY [or blind], who knows not where he is travelling, so that he goes whither his leg conveys him: (TA:) or the torrent and the night: (K:) or the torrent, (S, K) or the tumultuous torrent, (TA,) and the camel excited by lust. (S, K, TA.) ― -b4- And AlA^amoru AlA^aEomaY (assumed tropical:) The case [such as that] of partisanship (AlEaSabiy~ap) whereof the manner of proceeding is not distinguishable. (TA.) ― -b5- And A^aroDN EamoyaA='u and ↓ EaAmiyapN, and makaAnN A^aEomaY, (assumed tropical:) A land, and a place, in which one will not, or cannot, be directed to his right course. (TA.) ― -b6- See also Sak~apa EumaY~K: ― -b7- and see Eamiy~apN.
A^aEomaA='N *
Tracts of land in which is no sign of the way, (S, K,) nor any habitation or cultivation, (K,) or nor any trace of habitation or cultivation; (S;) and ↓ maEaAmK signifies the same; (S, K;) this latter being a pl. of which the sing., said by ISd to be unknown to him, should by rule be mEmyp [app. muEomiyapN], but it is ↓ Eum~aY, deviating from rule; (TA;) or it means majaAhilu, and its sing. is mEmAp [i. e. ↓ maEomaApN] signifying a place of erring, or wandering from the right way: (Har p. 85:) in the K, A^aEomaA='N is also expl. as signifying juh~aAlN [pl. of jaAhilN], and is said to be [in this sense] pl. of A^aEomaY: but this is a double mistake, for it signifies majaAhilu, [like as maEaAmK is said to do above,] and its sing. is EmY [app. ↓ EamFY]. (TA.) In the phrase ↓ A^aEomaA='u EaAmiyapN, [in the CK, erroneously, EAmiy~apN,] the latter word is added to give intensiveness to the meaning; i. e., it signifies [Tracts in which is no sign of the way, &c.,] in the utmost degree obscure or dubious: thus it is in the following verse: (TA:) Ru-beh says, A^aEomaAw^uhu ↓ wabaladK EaAmiyapK kaA^an~a lawona A^aroDihi samaAw^uhu [And many a desert, or waterless desert, whereof the tracts in which is no sign of the way are in the utmost degree obscure or dubious, as though the colour of its ground were like that of its sky]: (S, TA:) he means warub~a baladK. (S.) ― -b2- Also Tall; applied to men: (IAar, K:) pl. of ↓ EaAmK, like as A^anoSaArN is of naASirN. (IAar, TA.)
A^aEomawiY~N *
Of, or relating to, such as is termed A^aEomaY [q. v.]. (S, TA.)
maEomaApN *
; and the pl. maEaAmK: see A^aEomaA='N.
muEam~FY *
(assumed tropical:) A verse [or a saying] of which the meaning is made unapparent, obscure, or covert. (S, TA.)
AlmuEotamiY *
The lion. (K.) En
1 Ean~a *
, aor.
Eani3a
(S, Mgh, Msb, K) and
Eanu3a
, (S, Msb, K,) the former accord. to some relaters, and the latter accord. to others, occurring in a verse of a Hudhalee, (TA,) inf. n. EananN (S, Msb, K) and Ean~N (Msb, K) and EunuwnN, the first of which is also [or is properly] a simple subst., (K, [and such, in one sense, it is said to be in the Msb, as will be shown in what follows,]) said of an affair, or event, (Msb,) or of a thing, (S, * K,) It appeared before one: (K:) [and] i. q. EaraDa (S, Mgh) and (S, K) AiEotaraDa (S, Msb, K) [i. e. it appeared; it showed, presented, or offered, itself: it occurred: and it presented itself, or intervened between a person and an object before him, as an obstacle: it opposed itself]: and so ↓ AiEotan~a. (S, K.) [See also EananN, below.] Imra-el-Keys says, faEan~a lanaA sirobN kaA^an~a niEaAjahu Ea*aAraY dawaArK fiY mulaA='K mu*ay~ali (Mgh, TA, *) meaning, EaraDa, (TA,) i. e. And there appeared to us a herd of wild oxen, as though the females thereof were virgins making the circuit of Dawár, or Duwár, in long-skirted garments of the kind called mulaA='; Dawár, or Duwár, being the name of an idol around which the people of the Time of Ignorance used to curcuit. (Mgh, * and EM pp. 46 and 47.) And one says, laA A^afoEaluhu maA Ean~a fiY Als~amaA='i najomN, meaning maA EaraDa [i. e. I will not do it as long as a star appears in the sky]. (S.) ― -b2- And Ean~a, (Msb, TA,) aor.
Eani3a
, (Msb,) inf. n. EananN, (TA,) or this is a simple subst., (Msb, TA,) and the inf. n. is Ean~N, (TA,) He opposed himself (AiEotaraDa, Msb, or taEar~aDa, TA) to another (Msb) from right and left, (TA,) or from either side of him, (Msb,) with an abominable, or evil, action. (Msb, TA.) ― -b3- And Ean~a Eani Al$~aYo'i, aor.
Eani3a
, [inf. n., app., Ean~N,] He turned aside, or away, from the thing. (Msb.) ― -b4- Hence the saying of the lawyers, Ean~a Eani A@moraA^apK duwna A^uxoraY [He turned away from one woman, not from another]; meaning he desired not one woman, but desired another: thus in the active form: and one may also say Eun~a i. e. in the passive form [from one or another of the following significations of the trans. verb]. (Msb.) For the latter of these, and its var. Eunina, see 2. -A2- Eananotu All~ijaAma: see 4. ― -b2- Ean~a daAb~atahu He put a rein (EinaAn) to his beast. (TA.) And Eananotu Alfarasa, (S, Msb, K,) aor.
Eanu3a
; (Msb;) in the M [↓ Ean~anotu,] with tesh-deed; (TA;) I withheld the horse by means of his EinaAn [or rein]; (S, Msb, K;) as also ↓ A^aEonanotuhu: (K:) or Alfarasa ↓ A^aEonanotu signifies I put a rein to the horse: (Msb:) and it is said in the T that AlfaArisu ↓ A^aEan~a means the horseman drew, or pulled, the rein of his beast, to turn him back, or away, from his course. (TA.) ― -b3- And Eananotuhu, (Msb,) and Eun~a, (Mgh,) I confined him, (Msb,) and he was confined, (Mgh,) in the Eun~ap i. e. the enclosure (Mgh, Msb) of the camels. (Mgh.) -A3- Eananotu fulaAnFA I reviled such a one; vilified him; or gave a bad name to him. (K.) -A4- See also Q. Q. 1.
2 Ean~anotu All~ijaAma *
: see 4. ― -b2- Ean~anot Alfarasa: see 1, last quarter. ― -b3- [Hence, perhaps,] Eun~ina Eani A@moraA^atihi, (S, Msb, K,) inf. n. taEoniynN, (Msb,) which see also voce Eun~apN, former half, in two places, He was pronounced by the judge (S, Msb, K) to be incapacitated from going in to his wife, (Msb, K,) or to have no desire for his wife: or to be withheld from her by enchantment, or fascination: (S, Msb, K:) and ↓ A^uEin~a signifies the same; as also ↓ Eun~a, (K, TA,) and ↓ Eunina; and ↓ A@Eotun~a. (TA. [Thus in the supplement to this art. in the TA; but it seems that the last of these verbs may be a mistranscription for A^uEin~a, as this verb is there omitted, though the other verbs are mentioned, and followed by the part. ns. maEonuwnN and muEan~N and muEan~anN, but not muEotan~N.]) ― -b4- Alt~aEonyinu also signifies The confining in a deep maTobaq [or subterranean prison]. (TA.) ― -b5- And Ean~anato $aEarahaA, said of a woman, means $akalato baEoDahu bibaEoDK [i. e. She plaited together two locks of her hair, of the fore part of her head, on the right and left, and then bound them with her other pendent locks or plaits]. (TA.) -A2- See also Q. Q. 1.
3 AlmuEaAn~apu * and AlEinaAnu
signify AlmuEaAraDapu, (S, Msb, K, TA,) as inf. ns. of EaAn~ahu [meaning He did like as he (the latter) did: or he opposed him, being opposed by him]. (TA.) See, below, $irokapu AlEinaAni: and also EunaAnaAka.
4 A^aEan~a *
[i. q. taEar~aDa]. One says, ↓ A^aEonanotu biEun~apK maA A^adoriY maA hiYa, (S, K, but in the latter lA AdrY,) meaning I addressed, applied, or directed, myself to a thing (taEar~aDotu li$aYo'K) not knowing what it was. (S, K.) -A2- And A^aEonanotuhu lika*aA I exposed him, or caused him to become exposed, (Ear~aDotuhu,) to such a thing; and I turned him to it, or towards it. (S.) -A3- A^aEonnotu All~ijaAma I put a rein (EinaAn) to the bit; (S, K;) as also ↓ Ean~anotuhu, (S, * K,) inf. n. taEoniynN; (S;) and ↓ Eananotuhu. (K.) ― -b2- See also 1, last quarter, in three places. ― -b3- A^uEin~a Eani A@moraA^atihi: see 2.
5 tEn~n *
He (a man) abstained from women without his being incapacitated from going in to them, because of blood-revenge that he sought. (TA.)
8 AEtn~ *
: see 1, first sentence. -A2- AiEotan~a maA Einodahumo He became acquainted with their state, or case. (K.) -A3- A@Eotun~a: see 2.
R. Q. 1 EanoEanapN *
[an inf. n. of which the verb is EanoEana] The substituting of E for '; [for instance,] saying Eano in the place of A^ano: a practice of [the tribe of] Temeem: (S, K:) or, accord. to Fr, it is of the dial. of Kureysh and of those in their neighbourhood, and of Temeem and Keys and Asad and those in their neighbourhood: they change the A^ of A^an~a, with fet-h, into E; but not when it is with kesr. (TA.) [See two instances in art. Enf, conj. 8.] ― -b2- Hence, EanoEanapu AlmuHad~iviyna [i. e. The saying of the relaters of traditions fulaAnN Eano fulaAnK Eano fulaAnK, suppressing the word rawaY or Had~ava or. samiEa]: but this is said to be post-classical. (TA.)
Q. Q. 1 Eanowana AlkitaAba *
He put a superscription, or title, (EunowaAn,) to the book, or writing; (S, * Msb;) or he wrote the EunowaAn of the book, or writing; (K;) like Ealowanahu; (TA;) and ↓ Ean~ahu, (S, K, TA,) aor.
Eanu3a
, inf. n. Ean~N, (TA,) signifies the same; as also ↓ En~nhu, (S, K, TA,) inf. n. taEoniynN, mentioned by Lh; (TA;) and Ean~aAhu, (S, K, TA,) formed by changing one of the n s [of Ean~ana] into Y. (S, TA.) [See also Q. Q. 1 in art. Enw.]
Eano *
is used in three manners: -A2- First, it is a prep.: and as such it has ten meanings. (Mughnee, K.) ― -b2- (1) It denotes transition; (Msb, Mughnee, K;) either sensibly or virtually; (Msb;) and the Basrees have mentioned no other meaning than this: (Mughnee:) or, as Sb expresses it, (Msb,) it denotes what has passed [or rather it denotes passage] from the thing [that is mentioned immediately after it]: (S, Msb:) Er-Rághib says that it necessarily denotes transition from that to the mention of which it is prefixed: and the grammarians say that it is applied to denote what has passed and become remote from thee. (TA.) Thus in the saying, saAfarotu Eani Albaladi [I journeyed from the country, or town]. (Mughnee, K. *) And in ragibotu Eano ka*aA [I abstained from such a thing; and hence, I did not desire, or wish for, such a thing]. (Mughnee.) And ramayotu Eani Alqawosi [I shot an arrow, or arrows, from the bow]; (S, Mughnee;) because by means of the bow one projects his arrow from the bow, and makes it to pass therefrom: (S:) but another meaning of this will be mentioned in what follows. (Mughnee.) And A^aToEamotuhu Eano juwEK [I fed him so as to free him from hunger]; (S, Msb;) making hunger to be quitted, and passed from: (S, * Msb:) and in this case, mino is used in its place, (S, TA,) as in the Kur cvi. 3; (TA;) or the meaning in this instance is, because of hunger. (Jel.) And jalasotu Eano yamiynihi, [as though] meaning I sat passing away from the place of his right side, in sitting, to another place [adjacent thereto: but see another explanation near the end of the paragraph]. (Msb.) And AinoSarifo Ean~iY and tanaH~a Ean~iY [Turn thou, or go thou, away, or aside, from me]. (TA.) And A^axa*otu AlEiloma Eanohu I understood, or became acquainted with, [or acquired,] knowledge, or science, from him; as though the understanding passed from him. (Msb.) [And similar to this is the phrase rawaY Eano fulaAnK, for which Eano fulaAnK alone (the verb being understood) is often used, He related a tradition or traditions &c. as learned, or heard, or received, from such a one, or on the authority of such a one. In many other phrases also, some of which will be mentioned in treating of Eano as syn. with mino, the former of these two prepositions is to be, or may be, expl. as denoting transition. For ex., one says, dafaEa Eanohu and daAfaEa He repelled from him; and hence, he defended him: (see art. dfE:) and ramaY Eanohumo He shot in defence of them: (see an ex. in a verse cited voce maEobuwlN:) and Eanohu is sometimes used for difaAEFA Eanohu; as in the phrase qaAtalotu Eanohu I fought in defence of him; i. e., repelling from him. But the instances of this and other usages of Eano, exclusive of those mentioned in this paragraph, depending upon verbs or part. ns. expressed or obviously understood, are far too numerous to be here collected: many of these will be found among the explanations of words with which they occur.] ― -b3- (2) It denotes a compensation; or something given, or received, or put, or done, instead, or in lieu, of another thing. (Mughnee, K.) Thus in the saying [in the Kur ii. 45], wa A@t~aquwA yawomFA laA tajoziY nafosN Eano nafosK $ayoy^FA [And fear ye a day wherein a soul shall not give anything as a satisfaction for a soul, i. e. for another soul: or shall not make satisfaction for a soul at all; accord. to the latter rendering, $yy^A being put in the accus. case after the manner of an inf. n.]. (Mughnee, K. *) And in the saying in a trad., SuwmiY Eano A^um~iki [Fast thou for, or in lieu of, thy mother]. (Mughnee.) ― -b4- (3) It denotes superiority (AlAisotiEolaA=' [as used tropically]); (Mughnee, K;) i. e. as syn. with EalaY. (Mughnee.) Thus in the saying of Dhu-l-Isba' El-'Adwánee, laAhi A@bonu Eam~ika laA A^afoDalota fiY HasabK Ean~iY walaA A^anota day~aAniY fataxozuwaniY (S, Mughnee,) i. e. To God be attributed the excellence of the son of thy paternal uncle (the meaning being lil~`hi dar~u A@boni Eam~ika), thou hast not become possessed of superiority, in grounds of pretension to respect or honour, above me, or over me, (EalaY~a,) nor art thou my governor that thou shouldst rule me; for the well-known mode is to say A^afoDalotu Ealayohi. (Mughnee.) [Thus too in the phrases taEaZ~ama Eanohu and taEaAZama Eanohu (expl. in art. EZm), and in the phrase tajaAl~a Eanohu (expl. in art. jl), and the like.] And thus it has been said to be used in the phrase [in the Kur xxxviii. 31], A_in~iY A^aHobabotu Hub~a A@loxayori Eano *ikori rab~iY, meaning qad~amotuhu Ealayohi [i. e. Verily I have preferred the love of good things above, or to, the remembrance, or praise, of my Lord]: but it is also said that it is here used in its proper manner, as dependent upon a denotative of state suppressed; the meaning being, munoSarifFA Eano *ikori rab~iY [i. e. turning away from the remembrance, &c.]: and AO is related to have said that A^aHobabotu is from A^aHab~a, AlbaEiyru, signifying “ the camel lay down and did not become roused; ” and that the meaning is, I have become withheld by the love of good things from the remembrance, &c. (Mughnee.) And it is [said to be] used as denoting superiority or the like in the saying [in the Kur xlvii. last verse], faA_in~amaA yaboxalu Eano nfosihi [as though the meaning were He is niggardly only to himself (EalaY nafosihi, for EalaY is considered in this case as importing an ideal superiority); but the phrase may be better rendered, agreeably with the proper, or primary, signification of Eano, he withholds, with niggardliness, only from himself; as is indicated by Bd]. (Mughnee, K.) ― -b5- (4) It denotes a cause. (Mughnee, K.) Thus in the saying [in the Kur ix. 115], wamaA kaAna A@sotigofaAru A_ibor`hiyma liA^abiyhi A_il~aA Eano mawoEidapK [And Abraham's begging forgiveness for his father was not otherwise than because of a promise]. (Mughnee, K.) And thus in the saying [in the Kur xi. 56], wamaA naHonu bitaArikiY A=lihatinaA Eano qawolika [And we are not, or will not be, relinquishers of our gods because of thy saying]: or the meaning may be, we do not, or will not, relinquish our gods, turning away (SaAdiriyna, as a denotative of state relating to the pronoun [implied] in tArkY,) from thy saying; and this is the opinion of Z. (Mughnee.) [See also an ex. voce danodana, last sentence.] ― -b6- (5) It is syn. with baEoda. (S, Mughnee, K.) Thus in the saying [in the Kur xxiii. 42], Eam~aA qaliylK layuSobiHun~a naAdimiyna, (Mughnee, K,) meaning baEoda qaliylK [i. e. After a little while, they will assuredly become repentant]. (TA.) And in the phrase [in the Kur lxxxiv. 19], latarokabun~a TabaqFA Eano TabaqK [expl. in art. Tbq], meaning HaAlapF baEoda HaAlapK. (Mughnee.) And in the saying, wamanohalK waradotuhu Eano manohalK [And to many a watering-place have I come after a watering-place]. (Mughnee.) And in the saying of El-Hárith Ibn-'Obád, qar~ibaA marobaTa Aln~aEaAmapi min~iY laqiHato Harobu wAy^ilK Eano HiyaAli (S, * TA,) meaning baEoda HiyaAlK [i. e. Make ye two to be near to me the place of the tying of En-Na'ámeh (the name of a horse of the poet): the war of Wáïl has become pregnant after failing to be pregnant during a year, or years]. (TA.) And in the saying of Et-Tirimmáh, sayaEolamu kul~uhumo A^an~iY musin~N ↓ A_i*aA dafaEuwA EinaAnFA Eano EinaAni i. e. [All of them shall know that I am of full age, when they press forward] heat after heat. (TA.) ― -b7- (6) It denotes the meaning of the preposition fiY. (Mughnee, K.) Thus in the saying, walaA taku Eano Hamoli Alr~ibaAEapi waAniyaA [And be not thou remiss in bearing the responsibility of the obligation that thou takest upon thyself]; as is shown by the phrase, [in the Kur xx. 44], walaA taniyaA fiY *ikoriY: (Mughnee, K:) so it is said; but it seems that the meaning of wanaY Eano ka*aA is, “ he passed from such a thing, not entering upon it; ” and wanaY fiyhi, “ he entered upon it but was remiss, or languid: ” by Alr~ibaAEap is meant the payment of a bloodwit or the like. (Mughnee.) ― -b8- (7) It is syn. with mino. (Mughnee, K.) Thus in the saying [in the Kur xlii. 24], wahuwa A@l~a*iY yaqobalu A@lt~awobapa Eano EibaAdihi [And He is he who accepts repentance from his servants]. (AO, Mughnee, K.) Az mentions among the cases in which there is a difference between mino and Eano, that the former has adjoined to it a noun signifying what is near; and the latter, [one signifying] what is remote; as in one's saying samiEotu mino fulaAnK HadiyvFA [I heard from such a one a narrative], and Had~avaniY Eano fulaAnK HadiyvFA [He related to me a narrative from such a one, a phrase similar to rawaY Eano fulaAnK, mentioned among exs. of the first meaning of En]: accord. to As, one says, Had~avaniY fulaAnN mino fulaAnK, meaning Eanohu [i. e. Such a one related to me from such a one]; and lahiytu mino fulaAnK and Eanohu [I became diverted from such a one so as to forget him]: accord. to Ks, one says lahiytu Eanohu only: and Eanoka jaA='a h`*aA as meaning minoka [i. e. From thee came this]. (TA.) ― -b9- (8) It is syn. with bi. (Mughnee, K.) Thus [it is said to be used] in the phrase [in the Kur liii. 3], wamaA yanoTiqu Eani A@lohawaY [Nor does he speak with the desire of self-gratification]: (Mughnee, K:) but it seems that it is here used in its proper [or primary] sense; and that the meaning is, wamaA yaSoduru qawoluhu Eano hawFY [nor does his speech proceed from desire of self-gratification; so the phrase may be well rendered, nor does he speak from the desire &c.]. (Mughnee.) One says also, A^ajaAbuwA Eano bawaA='K waAHidK, meaning bijawaAbK waAHidK [i. e. They replied with one reply]. (T, S, O, K, all in art, bwA^.) And jaAw^uwA Eano A=xirihimo [They came with the last of them; Eano being here syn. with bi; meaning they came all, without exception]. (A in art. Axr.) [And in like manner, qataluwhumo Eano A=xirihimo They slew them with the last of them; meaning they slew them all, without exception.] ― -b10- (9) It denotes the using a thing as an aid or instrument. (Mughnee, K.) Thus in the saying, ramayotu Eani Alqawosi [I shot with, or by means of, the bow], accord. to Ibn-Málik; (Mughnee, K;) because one says also, ramayotu biAlqawosi; both mentioned by Fr. (Mughnee.) [Another explanation of this phrase has been mentioned before.] ― -b11- (10) It is redundant, to compensate for another [En] suppressed (Mughnee, K.) Thus in the saying, A^atajozaEu A_ino nafosN A^ataAhaA HimaAmuhaA fahal~aA A@l~atiY Eano bayoni janobayoka tadofaEu [Art thou impatient if the decreed event of death befall a soul? but why wilt not thou repel from, i. e. defend, that which is between thy two sides?]; (Mughnee, K;) the meaning being, tadofaEu Eani A@l~atiY bayona janobayoka; (IJ, Mughnee;) En being suppressed before the conjunct noun [AltY], and added after it. (Mughnee, K.) And sometimes it is redundant without compensation, when conjoined with a pronoun: AZ says that the Arabs make Eanoka redundant in the phrase xu*o *aA Eanoka [meaning Take thou, or receive thou, this]: (TA:) [but xu*o Eanoka is expl. in the S and L, in art. Ax*, as meaning xu*o maA A^aquwlu wadaEo Eanoka Al$~ak~a waAlmiraA='a: see 1 in art. Ax*:] and Aunofu*o Eanoka, occurring in a trad., is expl. as meaning daEohu [i. e. Leave thou it]: (TA:) or this means go thou from thy place; pass thou from it. (L in art. nf*.) [See also the last ex. in this paragraph.] -A3- The second manner of using it is, as a particle of the kind called maSodariY~N, [combining with an aor. following it to form an equivalent to an inf. n.,] as is done by the tribe of Temeem, (Mughnee, K, *) in what is termed their EanoEanap: (K: [see R. Q. 1:]) they use it in the place of A^ano; (S, Mughnee;) saying, A^aEojabaniY Eano tafoEala, (Mughnee, K,) for A^ano tafoEala [meaning Thy doing such a thing pleased me]. (Mughnee.) Dhu-r-Rummeh says, A^aEano taras~amota mino xaroqaA='a manozilapF maA='u AlS~abaAbapi mino Eayonayoka masojuwmu [Is thy having looked upon the traces of a place of abiding of thy beloved Kharkà the cause that the water of excessive love is shed from thine eyes?]. (S, Mughnee.) And thus they do in the case of A^an~a; saying, muHam~adFA rasuwlu A@ll~`hi ↓ A^a$ohadu Ean~a [I acknowledge, or declare, or testify, that Mohammad is the apostle of God]. (Mughnee.) -A4- The third manner of using it is, as a noun, in the sense of jaAnib, (Mughnee, K, *) or naAHiyap: (S:) and this is said to be in three cases. (Mughnee.) ― -b2- (1) It is when mino is prefixed to it; and this is of frequent occurrence: (Mughnee:) as in the saying, walaqado A^araAniY lilr~imaAHa dariyoy^apF mino Eano yamiyniY mar~apF waA^amaAmiY [And verily I see me to be like a ring for the spears to be aimed at, from the side of my right hand at one time, and from before me at another time]: (Mughnee, K: *) and in the saying, jiy^otu mino Eano yamiynihi I came from the side of his right hand. (S.) In the opinion of Ibn-Málik, mino prefixed to Eano is redundant; but accord. to others, it is used [as expl. above,] to denote the beginning of a space between two limits: these say that qaEadotu Eano yamiynihi means fiY jaAnibi yamiynihi [i. e. I sat in the side of his right hand], either closely or otherwise; but if you say mino [before Eano], the sitting is particularized as being close to the first part of the lateral space. (Mughnee.) ― -b3- (2) It is also when EalaY is prefixed to it: (Mughnee:) thus in the saying, EalaY Eano yamiyniY mar~ati AlT~ayoru sun~aHaA [On, or over, the side of my right hand, the birds passed along turning the right side towards me, or turning the left side towards me; the last word being a pl., accord. to analogy, of saAniHN, which is used in two opposite senses]: (Mughnee, K:) but this usage is extraordinary; no other instance of it than that here cited having been preserved. (Mughnee.) ― -b4- (3) It is also when what is governed by it in the gen. case and the agent of the verb in connection with it are two pronouns having one application: so says Akh: as in the saying of Imra-el-Keys, daEo Eanoka nahobFA SiyHa fiY HajaraAtihi [or fadaEo Eanoka: see the entire verse cited and expl. in art. Hjr]: but it is shown to be not a noun in such a case by this, that jaAnib may not take its place [unless used in a tropical sense]. (Mughnee. [See what has been said above, that Eanoka in a phrase of this kind is held to be redundant.])
Ean~a *
for A^an~a: see the next preceding paragraph, last quarter.
Ean~N *
: see A^aEonaAnN. ― -b2- A_in~ah yaA^oxu*u fiY kul~i Ean~K means the same as fY kl~ fan~K [i. e. Verily he enters upon every mode, or manner, of speech or the like]; and so fY kl~ san~K. (TA.)
Ean~apN *
: see what next follows.
Eun~apN *
The presenting, or opposing, oneself, with meddling, or impertinent, speech; with speech respecting that which does not concern him; (Msb, TA;) as also ↓ Ean~apN, with fet-h, (Msb,) or ↓ Ein~apN, with kesr. (TA.) ― -b2- A^aEoTayotuhu Eayona Eun~apK, (S,) or Eayona Eun~apa, imperfectly decl., and sometimes Eayona Eun~apK, (K,) means I gave to him distinguishing him particularly from among his companions: (S, K:) from AlEan~u signifying “ the presenting, or opposing, oneself. ” (TA.) And one says, raA^ayotuhu Eayona Eun~apK (S) or Eun~apa (K) I saw him just now, (S, K, TA,) presenting, or opposing, himself, (TA,) without my seeking him. (S, TA.) And A^aEonanotu biEun~apK maA A^adoriY maA hiYa: see 4. (S, K.) -A2- It is also the subst. from Eun~ina Eani A@moraA^atihi [i. e. a subst. signifying The state of being pronounced by the judge to be incapacitated from going in to his wife, or to have no desire for his wife: or of being withheld from her by enchantment, or fascination]: (S, Msb, * K:) or incapacity to go in to women: (Mgh, Msb:) or undesirousness of women: (Msb:) a word used in this sense by the lawyers; (Mgh, Msb;) who say, bihi Eun~apN: (Msb:) but it is declared to be a low word, not allowable; (Mgh, Msb;) instead of which one should say ↓ taEoniynN, (Mgh,) or, accord. to Th and others, ↓ EananN, and ↓ Ein~iynapN, and accord. to the Bári', ↓ EanaAnapN: (Msb:) [i. e.] ↓ Ein~iynapN signifies undesirousness of women: (S:) or, as also ↓ EiniynapN, and ↓ EanaAnapN, and ↓ taEoniynN, and ↓ taEoniynapN, (K,) and ↓ Ein~iyniy~apN, (TA,) it signifies thus, or non-performance of the act of going in to women, by reason of impotence. (K, TA.) -A3- Also An enclosure (S, Mgh, Msb, K) made of wood, (S, Msb, K, TA,) or of trees, (TA,) for camels, (S, Mgh, K, *) or for camels and horses, (Msb,) or for camels and sheep or goats, to be confined therein: (TA:) or an enclosure at the door of a man, in which are his camels and his sheep or goats: (Th, TA:) pl. EunanN (S, K) and EinaAnN. (K.) laA yajotamiEu A@vonaAni fiY Eun~apK [Two (app. meaning stallion-camels) will not be together in an enclosure for camels] is one of their sayings. (TA.) And one says, kA@lomuhad~iri fiY AlEun~api Like the brayer (meaning the braying stallion-camel) in the enclosure of trees, in which the stallion-camel is sometimes confined to prevent him from covering; such a stallion being hence termed ↓ mEan~FY, originally ↓ muEan~anN: (Meyd:) it is a prov., applied to a man (Meyd, TA, and S and A and K in art. hdr) raising a cry and clamour, (S, K,) or threatening, (TA,) who does not make his saying, or action, to have effect; (S, * Meyd, K;) like the camel that is so confined, prevented from covering, and brays. (S, K.) ― -b2- It is also said, by El-Bushtee and in the K, to signify A rope; and in a verse of El-Aashà, in which he mentions flesh-meat as put upon the Eunan, this last word has been expl. as meaning ropes which are stretched, and upon which is thrown the flesh-meat that is cut into strips, or oblong pieces, and dried in the sun: but Az says that the right meaning is, the enclosures for camels; that he had seen such enclosures in the desert, thus called because facing the direction whence blows the north wind, to protect the camels from the cold of that wind; and that he had seen the people spread the flesh-meat cut into strips, or oblong pieces, and dried in the sun, upon them: he thinks that the word was expl. as meaning ropes by one who had seen the poor of the sacred territory extending ropes in Minè, and putting upon them the flesh of the victims of sacrifice that had been given to them. (TA.) ― -b3- Also A booth by means of which one shades himself, made of panic grass (vumaAm) or [probably a mistake for and] branches of trees. (IB, TA.) ― -b4- And Reeds, or plants or herbage, which a man collects, to give, as fodder, to his sheep or goats: one says, jaA='a biEun~apK EaZiymapK [He came with, or brought, a great collection of reeds, &c.]. (TA.) And one says, kun~aA fiY Eun~apK mina AlkalaA^i, and gun~apK, and vun~api, i. e. We were in abundant herbage. (TA.) -A4- Also The diqodaAn (thus [correctly, as will be shown by an explanation in what follows, confirmed by an ex. from a poet,] in more than one of the copies of the K, in the CK daqodAn, in the copy of the K followed in the TA wqdAn, and in the L rqdAn,) of the cooking-pot: (K, TA:) MF read wqdAn, and conjecturally, and from analogy, supposed it [to be waqadaAn and] to mean galayaAn; but the word is arabicized from the Pers. dykdAn, [correctly dyGdAn, pronounced dēgdān,] a name for the thing upon which the cooking-pot is set up; and thus it [i. e. Eun~apN] is expl. in the M and other lexicons [among which may be mentioned the L]: hence the saying of a poet, Eafato gayora A^anoA='K wamanoSabi Eun~apK waA^woraqa mino taHoti AlxaSaASapi haAmidi [It (the dAr, or place of abode,) was effaced, save trenches dug around the tents to keep off the torrent, and the place of the setting-up of the support of the cooking-pot, and ashes beneath the space between the three stones that formed that support, in a state of extinction]. (TA.)
Ein~apN *
: see the next preceding paragraph, first sentence.
EananN *
is a subst. [as well as an inf. n.] of Ean~a; (Msb, K, TA;) [as such,] i. q. AiEotiraADN [used as a simple subst., meaning Opposition]; (K, * TA;) as also ↓ EinaAnN: (K, TA:) or opposition of oneself to another, from either side of him, with an abominable, or evil, action. (Msb.) El-Hárith Ibn-Hillizeh says, EananFA baATilFA waZulomFA kamaA yuEo taru Eano Hujorapi Alr~abiyDi AlZ~ibaA='u (TA,) meaning In wrong opposition, (AiEotiraADFA baATilFA), [and injurious conduct], like as when gazelles are sacrificed [in fulfilment of a vow] for what is due on the part of the flock of sheep, or herd of goats. (EM p. 281.) And it is said in a trad., bariy^onaA A_ilayoka mina Alwavani wAlEanani i. e. [We are clear, to thee,] of the idol (AlS~anam) and opposition (AlAiEotiraAD); as though saying, of associating another with God and of wrongdoing: or, as some say, the meaning [of the last word] in this case is disagreement, or opposition, or contravention, (AlxilaAf), and that which is wrong (AlbaATil). (TA.) And in another trad., dahimatohu Almaniy~apu fiY Eanani jimaAHihi [Death came upon him suddenly in the opposition of his heedless, or inconsiderate, course]. (TA. [There expl. only by the words huwa maA layosa biqaSodK.]) And one says, huwa laka bayona AlA^awobi waAlEanani, meaning [He is to thee in a state] between obedience and disobedience. (TA.) ↓ warohaA='u AlEinaAni, a phrase used by a poet, means [A woman foolish in] opposing herself, or intervening, in every discourse. (TA.) And AlEananu signifies also [particularly] Death's opposing itself, and preceding: (TA, JM:) occurring in a trad. of Sateeh [the Diviner]. (TA.) ― -b2- See also EinaAnN, near the middle of the paragraph. ― -b3- Also The place in which a person, or thing, presents, or opposes, himself, or itself. (TA.) ― -b4- See also A^aEonaAnN. -A2- And see Eun~apN, former half.
EanaAnN *
Clouds: (S, Msb, K:) or, accord. to some, clouds appearing, or presenting themselves, or extending sideways, in the horizon; as also ↓ saHaAbN EaAn~N: (TA:) such as retain the water: (K:) one whereof is termed ↓ EanaAnapN, (S, Msb, K,) and ↓ EaAn~apN. (S.) ― -b2- And EanaAnu Als~amaA='i, (Mgh, MF, TA,) in the K said to be ↓ EinaAn, with kesr, but the former is the right, (MF, TA,) The lofty region of the sky: (Mgh:) or what appears, of the sky, to one looking at it. (K. [See also A^aEonaAnN.]) ― -b3- And EanaAnu Ald~aAri, likewise with fet-h, accord. to the K ↓ EinaAn, with kesr, which is wrong, (TA,) The side of the house, (K, TA,) that appears to one. (TA.)
EinaAnN *
: see EananN, in two places. ― -b2- Also an inf. n. of 3 [q. v.]. (TA.) -A2- And A certain appertenance of a horse or the like; (S, Msb;) [i. e. the rein;] the strap of the bridle, by means of which the horse, or similar beast, is withheld: (K:) [said to be] so called because it lies over against the mouth, not entering into it, (Msb,) or because its two straps lie over against the two sides of the neck of the beast, on the right and left: (TA:) pl. A^aEin~apN (S, Msb, K) and EununN, (K,) or, accord. to Sb, the former only. (TA.) [Sometimes it may be rendered The bridle; as in the first of the following phrases.] vanayotu EalaY Alfarasi EinaAnahu I put upon the horse his bridle. (TA.) farasN qaSiyru AlEinaAni [A horse short in the rein] implies discommendation, as denoting shortness of the neck: [but] huwa qaSiyru AlEinaAni [said of a man] means qliylu Alxayori [i. e. (assumed tropical:) He is one possessing little, or no, good; or few, or no, good things; or little, or no, goodness]: and A_in~ahu laTawiylu AlEinaAni [lit. Verily he is one whose rein is long] means, (assumed tropical:) an exalted person; of great chiefdom, or eminence. (TA.) rajulN Tarifu AlEinaAni (S, * K, TA, TK, in one of my copies of the S Tarfu, and in the other Trafu, and in copies of the K Taroqu, [but correctly Tarif, q. v., like katif, as is said in the TK,]) means (tropical:) A man light, or active. (S, K, TA.) fulaAnN A^abiY~u AlEinaAni (assumed tropical:) Such a one is one who refuses the rein. (TA.) *uw AlEinaAni applied to the horse means (assumed tropical:) The tractable, or submissive. (TA.) And *al~a EinaAnu fulaAnK (assumed tropical:) Such a one became submissive. (TA.) Abog mino EinaAnihi [in which the first word is written in my original thus, but it has been altered by the copyist, and I doubt not that it is correctly A^aroxi, the phrase, reading thus, being well known, i. e. Slacken thou his rein,] means (assumed tropical:) ease thou him, or relieve him. (TA.) Aivoni EalaY~a EinaAnahu means Turn thou back [or bend thou] towards me his rein. (TA.) jaA=' vaAniyFA fiY EinaAnihi [thus in my original, but correctly mino EnAnh, as in the S in art. vnY, i. e. He came bending a part of his rein, turning from his course,] means (assumed tropical:) he [came having] accomplished the object of his want. (TA.) malaA^a EinaAna daAb~atihi (assumed tropical:) He made, or urged, his beast to run vehemently. (TA.) And [hence, app.,] AimotalaA^a EinaAnuhu (assumed tropical:) The utmost of his power, or ability, was accomplished. (TA.) humaA yajoriyaAni fiY EinaAnK (assumed tropical:) They two are equal in excellence or otherwise. (TA.) ― -b2- Also (assumed tropical:) A heat; or single run to a goal, or limit: one says, jaraY Alfarasu EinaAnFA (assumed tropical:) The horse ran a heat: and kabaA fiY EinaAnihi (assumed tropical:) He stumbled in his heat. (TA.) See also an ex., in a verse of Et- Tirimmáh, voce Eano, in the middle of the paragraph. And ↓ EananN signifies the same, i. e. A heat of a beast: and also the beginning of speech: whence the prov., muEotariDN liEananK lamo yaEonihi meaning (assumed tropical:) Addressing himself to that which is not of his business (maA layosa mino $aA^onihi). (Meyd.) ― -b3- And A long rope or cord. (TA.) ― -b4- And AlEinaAnu signifies Habolu Almatoni [The cord of the portion of the back along which extends the spine; app. meaning the spinal cord, also called medulla spinalis, considered as a single cord]: (K:) [but this consists of two lateral cords, connected together: and therefore, app., it is said that] EinaAnaA Almatoni signifies HabolaAhu [the two cords of the maton]. (S.) -A3- $irokapu AlEinaAni is The copartnership of two persons in one particular thing, (S, Mgh, Msb, K,) exclusive of the rest of the articles of property of either: (S, Msb, * K:) as though a thing presented itself to them (Ean~a lahumaA, S, Mgh, Msb) and they bought it (S) and they then became copartners in it: (S, Mgh, Msb:) so says ISk: (Mgh:) or it is from the EinaAn of the horse, because each assigns to his companion the EnAn of the free management of part of the property: (Mgh, Msb:) or because it is allowable for them to differ, like as does the EnAn in the hand of the rider when pulled and when slackened: (Mgh:) or, accord. to Az, it is the case in which each of the two copartners produces deenárs or dirhems, which they mix together, and each gives permission to the other to traffic therewith: and the lawyers differ not in respect of its being lawful; if they gain upon the two sums, the gain being between them; and if they lose, the loss being on the head of each of them [equally]: the partnership of two persons in everything that is in their possession is called $irokapu AlmufaAwaDapi [q. v.]: (TA:) or it is the case of one's competing with a man in the making of a purchase, and saying to him, “ Make me to be a partner with thee; ” this being before he [the purchaser] becomes entitled to Algalaq, or Algiloq, or AlElq, or AlEalaq: (K: [the last word in this explanation, thus written in four different ways in different copies of the K, following the words qabola A^ano yasotawojiba, I think to be most probably Algalaqa, and to mean irredeemability by the seller, from galiqa Alr~ahonu:]) or it is the case of two persons' being equal in partnership, (Z, Msb, K, TA,) in respect of what they contribute of gold or silver; and is from the EinaAn of the beast; (TA;) because the EnAn of the beast consists of two equal single pieces: (Z, Msb, K, TA:) or it is from AlEinaAn as syn. with ↓ AlmuEaAn~ap, meaning AlmuEaAraDap; (Msb, TA;) because each of them does like as does the other in respect of his property [that he supplies] and in selling and buying. (TA.) See an ex. in a verse cited in art. $rk, conj. 3. ― -b2- See also EanaAnN, in two places.
EanuwnN *
and ↓ EaAn~N One who presents, or opposes, himself, with meddling, or impertinent, speech; with speech respecting that which does not concern him: pl. [of the former agreeably with analogy] EununN. (TA.) ― -b2- And the former, A beast (daAb~ap) that precedes in journeying, or progress; (S, K, TA;) that vies with the [other] beasts in journeying, or progress, and precedes them; and applied to a wild ass in this sense. (TA.)
EaniynN *
One unable to retain the wind of his belly. (K.) ― -b2- See also Ein~iynN.
EanaAnapN *
: see EanaAnN: -A2- and see also Eun~apN, former half, in two places.
EiniynapN *
: see Eun~apN, former half.
EunaAnaAka *
means The utmost of thy power, or ability, or of thy case: (S, K:) so in the saying, EunaAnaAka A^ano tafoEala ka*aA [The utmost of thy power, &c., is, or will be, thy doing such a thing]: (S:) as though from ↓ AlmuEaAn~apu; (S, TA;) the case being that thou desirest to do a thing, and an obstacle intervenes in the way to it, preventing thee and withholding thee from it: (TA:) but it is disputed whether it be correctly thus, or gunaAmaAka. (IB, TA.)
huwa Ean~aAnN EalaY A=nufi Alqawomi *
He is wont to precede, or outstrip, the people, or party. (TA.) ― -b2- And huwa Ean~aAnN Eani Alxayori He is [one who holds back from doing good, or] slow, or tardy, to do good. (K.)
AlEan~uwnu *
, of the measure faE~uwl, is an intensive epithet applied to the present world (Ald~unoyaA) [as meaning The offerer of much opposition]; because it opposes itself to mankind. (TA.)
Ein~iynN *
, (S, Mgh, Msb, * K, TA,) of the measure fiE~iylN in the sense of the measure mafoEuwlN, (S,) and ↓ EaniynN, [thus written in two places in the TA, and written without teshdeed in my copy of the Msb, but in the latter case app. from carelessness of the copyist, for otherwise the well-known form Ein~iynN is not there mentioned,] of which (i. e. of EaniynN) EununN is pl., [which seems to show that EaniynN is not a mistranscription for Ein~iynN, for fuEulN is a measure of a pl. of many epithets of the measure faEiylN, as jadiydN and na*iyrN &c., but not, to my knowledge, of any word of the measure fiE~iylN,] (TA,) A man incapable of going in to women; (Mgh, Msb;) one who does not go in to women by reason of impotence: (K:) or, as some say, one who has connection with her who is not a virgin, but not with the virgin: (TA:) or a man who is not desirous of women: (S, K:) and ↓ maEonuwnN and ↓ muEan~N (Msb, TA) and ↓ muEan~anN (TA) signify the same. (Msb, TA.) And Ein~iynapN signifies A woman not desirous of men: (S, Msb, * TA:) but there is disagreement in respect of the application of the epithet to a woman. (TA.)
Ein~iynapN *
, as a subst.: see Eun~apN, former half, in two places.
EunowaAnN *
and EinowaAnN (S, Msb, K) and ↓ EunoyaAnN and EinoyaAnN, (S, K,) the first of which is the most chaste, (S,) originally Eun~aAnN, (K,) of a book, or writing, (S, Msb,) The superscription, or title, thereof: (TK:) what these words denote is thus called because it occurs (yaEin~u, K, TA, i. e. yaEoriDu, TA) in a bordering part thereof: (K, TA:) and they also signify [sometimes, as indicating the nature of the contents,] the preface of a book, or writing. (TK.) And Anything that serves as an indication of another thing is called its EunowaAn. (Msb, K.) One says, AlZ~aAhiru EunowaAnu AlbaATini, meaning The outward state of the man is the indication of the inward state. (TK.) And one says of a man who speaks obliquely, not plainly, jaEala ka*aA EunowaAnFA liHaAjatihi He made such a thing to be an indication of his want. (TA.) [See also art. Enw.]
EunoyaAnN *
and EinoyaAnN: see the next preceding paragraph.
Ein~iyniy~apN *
: see Eun~apN, former half.
EaAn~N *
and EaAn~apN: see EanaAnN. ― -b2- And for the former, see also EanuwnN. ― -b3- Also, the former, A long mountain (jabal), (K, TA, in some copies of the K Habol [i. e. rope],) that presents itself in the direction in which one is going, and interrupts his way. (TA.)
A^aEonaAnN *
The sides, quarters, tracts, or regions, of anything: (Yoo, TA:) this is the proper signification: (TA:) [hence,] A^aEonaAnu Als~amaA='i [in one of my copies of the S Als~aHaAbi, but altered from Als~amaA='i,] means The sides, quarters, tracts, or regions, of the sky: (K:) or the surfaces thereof, and what present themselves to view of the sides, quarters, tracts, or regions, thereof; as though pl. of ↓ Eanano, (S, TA,) or of ↓ Ean~N: (TA:) the vulgar say EinaAnu Als~amaA='i. (S, TA.) ― -b2- And [it is said that] A^aEonaAnu Al$~ayaATiyni means The natural dispositions of the devils. (K.) It is said of camels, in a trad., xuliqato mino A^aEonaAni Al$~ayaATiyni [as though meaning They are created of the natural dispositions of the devils]: and in another trad., A^aEonaAnu Al$~ayaATiyni occurs as said [app. by Mohammad] in answer to a question respecting camels: [but] accord. to IAth, the meaning seems to be, that, by reason of their many evil affections, they are as though they were from the tracts of the devil in respect of their natural dispositions. (TA.)
taEoniynapN *
: see Eun~apN, former half.
muEan~N *
: see Ein~iynN.
miEan~N *
One who enters into that which does not concern him, and interferes in everything; (K;) i. q. Eir~iyDN, (S,) or Ear~iyDN mitoyaHN: (TA: [see these two words:]) fem. with p (S, K.) ― -b2- And An orator, or a preacher; syn. xaTiybN: (S, K:) or an eloquent xTyb. (TA.) -A2- See also the next paragraph.
muEan~anN *
: see Ein~iynN: ― -b2- and see also muEan~FY, in art. Enw. -A2- muEan~anapu Alxaloqi (tropical:) A girl, or young woman, compact in make; (K, TA;) [as though] compactly twisted like the EinaAn [or rein]: (A, TA:) and ↓ miEan~apN (assumed tropical:) a woman compact in make, not flabby in the belly. (TA.) -A3- See also Eun~apN, near the middle.
muEan~FY *
: see Eun~apN, near the middle.
maEonuwnN *
[pass. part. n. of 1, q. v. -A2- And] i. q. Ein~iynN; q. v. (Msb, TA.) ― -b2- And Possessed; or mad, or insane. (K, TA.) Enb
2 En~b *
, (O, K,) inf. n. taEoniybN, (K,) said of a grape-vine, [meaning It produced grapes,] (O, K,) is from AlEinabu. (O.)
EinabN *
and ↓ EinabaA=' both signify the same, (S, O, K,) the latter said by Kr to be the only word of its measure except siyaraA=', but Kh mentions also HiwalaA=', and Ibn-Kuteybeh adds to these xiyalaA=', (TA,) [whence it seems to be, accord. to analogy, EinabaA='u, imperfectly decl., with the fem. ', but in a verse cited by F, and quoted in the O and TA, it is treated as masc., and in the TA it is treated as masc. in prose, and if so it is EinabaA='N, though it may be thus only by poetic license, and improperly in prose,] Grapes, the fruit of the karom; (TA;) thus called only while fresh; when dry, called zabiyb: (Msb:) EinabapN signifies a single berry thereof [i. e. a grape]; (S, O, Msb, K; *) and is of a form generally belonging to a pl., rarely to a sing.: (S, O:) the pl. is A^aEonaAbN, (S, O, Msb,) used in speaking of many; and the pl. of pauc. [i. e. pl. of EinabapN] is EinabaAtN. (S, O.) ― -b2- EinabN also signifies (assumed tropical:) The grape-vine. (MF [as from the K, in which I do not find it: but it is used in this sense in the Kur-án; pl. A^aEonaAbN, expl. as meaning kuruwm in xviii. 31 by Bd].) ― -b3- And (assumed tropical:) Wine: (K:) so says AHn, asserting it to be of the dial. of ElYemen: like as xamorN signifies “ grapes ” in certain of the dials. [of El-Yemen: see xamorN]. (TA.) ― -b4- [Einabu Alv~aEolabi, and Einabu Al*~iy^obi: see vaEolabN; and see also EubabN.]
EinabapN *
n. un. of EinabN [q. v.]. ― -b2- Also A small pustule that breaks forth in a human being, (S, O, K, TA,) emitting blood; accord. to Az, it swells, and fills [with blood or humour], and gives pain; and it attacks a human being in the eye and in the fauces. (TA.)
EinabaA=' *
: see EinabN. [
EinabiY~N *
Of, or relating to, grapes.]
EanabaAnN *
, applied to a gazelle, (K,) to a male gazelle, (S, O,) Brisk, lively, or sprightly: (S, O, K:) having no corresponding verb: (S:) and, (K,) as some say, (TA,) so applied, heavy, or sluggish: thus having two contr. meanings: or one advanced in age: (K:) or, as some say, a male gazelle: pl. EunobaAnN. (TA.) And A mountain-goat long in the horn: [in this sense also] having no corresponding verb. (O.) It is an epithet of a measure regularly belonging to inf. ns. (MF.)
EunobubN *
, (O, and so accord. to copies of the K,) or EunobabN, (accord. to some copies of the K,) The foremost portion of a torrent, (O, K,) and of a company of men. (O.) ― -b2- And Abundance of water. (TA.) ― -b3- [And accord. to Freytag, A certain plant.]
EunaAbN *
Large in the nose; (S, O, K;) applied to a man; (TA;) as also ↓ A^aEonabu, (K,) or A^aEonabu AlA^anofi: (O:) and it [app. EunaAb] is also expl. as meaning a big, ugly nose. (TA.) ― -b2- And i. q. EafalN: (S, O, K:) or i. q. baZorN: (K:) [see these two words:] or the portion that is cut off of the baZor. (TA.) ― -b3- And A small, black mountain: (Lth, O, K:) or a mountain small in circumference, black, and erect: (TA:) and a high, round mountain: (K:) or a high, isolated, sharpheaded hill, red, and black, and of any colour, but generally of a dusky yellowish hue, giving growth to nothing, and round: (Sh, O:) pl. EunobN. (TA.)
Ean~aAbN *
A vender of Einab [or grapes]. (O, K,)
Eun~aAbN *
A certain fruit [and tree], (K,) well known; (S, O, K;) [the jujube fruit and tree; rhamnus zizyphus of Linn.;] called in Pers. sinojid, or sinojid jiylaAniY, (MA,) or snjd jylAn: (PS:) n. un. with p. (S, O.) And, (K,) sometimes, (TA,) accord. to IDrd, (O,) The fruit of the A^araAk [q. v.]. (O, K.) And The [fruit, or tree, called] gubayoraA=' [q. v.]. (TA.) Also, [as being likened to jujubes, because dyed red,] (assumed tropical:) The fingers, or ends of the fingers, of a woman. (A, voce tuf~aAHN, q. v.)
Eun~aAbiY~N *
[Of the colour of the Eun~aAb, or jujube]. (TA, voce sixotiyaAnN, q. v.) Sabaga Alkiysa Eun~aAbiY [lit. He dyed the purse jujube-colour] means he became bankrupt: but this, as Esh-Shiháb says, is a phrase of the Muwelleds [or rather of the vulgar, unless ending a verse, in which case it is allowable to say Eun~aAbiY for Eun~aAbiy~FA, as in a verse cited in the TA]. (MF, TA.)
EaAnibN *
A man possessing Einab [or grapes]: like laAbinN and taAmirN, (O, TA,) which mean “ possessing milk ” and “ possessing dates. ” (TA.)
A^aEonabu *
: see EunaAbN.
muEan~abN *
Tall; (O, K;) an epithet applied to a man. (O.) ― -b2- And Thick; an epithet applied to tar. (O.) Enbr
EanobarN *
[Ambergris;] a certain odoriferous substance, (S, O, Msb, K,) well known; (O, Msb;) an excrement found in the belly of a certain great fish, [the spermaceti-whale,] which is called by the same name; (Towsheeh, TA;) or an excrement of a certain marine beast; (K;) or, accord. to Ks, a vegetable [substance found] in the bottom of the sea and driven by the waves to the shores thereof, whence it is taken; (O;) or, (O, K,) as the physicians say, (O,) it issues from a source in the sea; (O, * K;) [and there are other opinions respecting its origin, mentioned in the TA; but these I do not add, as it is well known to be an excrement of the spermaceti-whale;] the best kind is the white, and the whitish; next, the blue [or gray]; and the worst, the black: (TA:) the word is masc. and fem., (AA, IAmb, O, Msb,) like misokN: (IAmb, TA voce *akiY~N:) MF says that most hold the n to be augmentative, the measure being fanoEalN, as it is said to be in the Msb. (TA.) ― -b2- [As mentioned above, it signifies also The spermaceti-whale;] a certain great fish; (Msb in art. Ebr;) a certain marine fish, (Az, O, K,) the length of which reaches to fifty cubits, called in Pers. PAlh [app. a mistranscription for waAlo: see baAlN]: (Az, TA:) shields are made of its skin; (Mgh, O, TA;) and the people of Juddeh have sandals, or shoes, made thereof. (O, TA.) ― -b3- And hence, (O,) A shield (S, O, K) made of the skin of the fish above-mentioned: (O, K:) and some say, coats of defence (duruwE). (O.) -A2- Also Saffron. (K.) ― -b2- And (as some say, TA) [The plant called] waros. (K.) ― -b3- [Accord. to Forskål (Flora Aegypt. Arab. p. lxiv.) now applied to Gomphrena globosa.] -A3- See also the next paragraph, in two places.
Eanobarapu qawomK *
The purity of the pedigrees of a people. (Ibn-'Abbád, O, K.) Hence the vulgar say of a thing that is pure, ↓ h`*aA Eanobar. (TA.) ― -b2- Eanobarapu Alqidori The onion: (K:) because it makes [the contents of] the qdr to become savoury. (TA.) ― -b3- Eanobarapu Al$~itaA=', (Ks, O, K, TA,) or, accord. to Kr, it is Al$tA='i ↓ Eanobaru, (TA,) The vehemence, or rigour, of winter. (Ks, Kr, O, K.)
EanobariY~N *
Of, or belonging to, banuw AlEanobari, (O, K,) or baloEunobari, (O,) a tribe of tamiym, (O,) who were the most skilful people as guides: (O, K:) hence the proverbial saying, A^anota EanobariY~N bih`*aA Albaladi [Thou art an 'Amberee in this country, or district]. (O, K. *) Enbs
EanobasN *
The lion; (O, K;) as also ↓ EunaAbisN: (K: but in the O it is said, when you designate the lion, you say EanobasN and EanaAbisu: [as though, by the latter, the pl. were meant: but it is probably a mistranscription for EunaAbisN:]) or the lion from whom other lions flee: (TA in art. Ebs:) when you particularize him by a [proper] name, you say ↓ Eanobasapu, [i. e. The lion,] making it imperfectly decl.; like as you say A^usaAmapu. (O, K.) It is mentioned by Lth and Az among quadriliteral-radical words: Hishám says, I know not whether it be a subst. or an epithet: and A'Obeyd says, it is from AlEubuwsu; and if so, it is of the measure fanoEalN: (O:) but 'Ikrimeh is related to have said that the lion is called ↓ Eanobasap in the Abyssinian language. (TA voce qasowarapN.)
Eanobasapu *
: see above; the former in two places.
EunaAbisN *
: see above; the former in two places. Ent
1 Eanita *
, [aor.
Eanata
,] inf. n. EanatN, He fell into a difficult, hard, or distressing, case: (S, A, * O, TA:) or EanatN signifies the meeting with difficulty, hardship, or distress. (K.) [This is held by some to be the primary signification: see Eanato below; by the explanations of which it seems to be indicated that the verb has several significations that are not expressly assigned to it in the lexicons.] EaziyzN Ealayohi maA Eanit~umo, in the Kur [ix. last verse but one], means, accord. to Az [and most of the expositors], Grievous unto him is your experiencing difficulty, or hardship, or distress: or, as some say, the meaning is ↓ maA A^aEonatakumo, i. e., what hath brought you into difficulty, or hardship, or distress. (TA. [In the S and O, it seems to be indicated by the context that maA Eanit~umo means your having sinned.]) ― -b2- Eanitati Ald~aAb~apu The beast limped, or halted, in consequence of hard, or rough, treatment, such as it could not bear. (TA.) It is said in a trad., A^anoEala daAb~atahu faEanitato He shod his beast and it became lame: thus as some relate it; as others relate it, faEatabato; but the former relation is preferred by Kt. (TA.) ― -b3- Eanita said of a bone, (Az, A, K, TA,) and Eanitato said of an arm or a leg, (Az, TA,) [aor.
Eanata
,] inf. n. EanatN, (TA,) It broke (Az, A, K, TA) after its having been set and united: (A, K:) [this is said in the Ksh and by Bd, in iv. 30, to be the primary signification:] and the former, said of a bone, it became weak, and broke. (K, * TA.) ― -b4- Eanita, (S, O, Msb, TA,) aor.
Eanata
, (Msb,) inf. n. EanatN, (S, * O, * Msb, K, * TA,) He committed a sin, a crime, or an act of disobedience deserving punishment: (S, O, K, * TA: *) or he committed sins, crimes, or acts of disobedience deserving punishment: (K, * TA:) or he did wrong [intentionally or unintentionally]. (Msb.) [And particularly He committed fornication, or adultery: see EanatN below.]
2 En~thu *
, inf. n. taEoniytN, He treated him with hardness, severity, or rigour, and constrained him to do that which was difficult to him to perform; (IAmb, O, K, TA;) as also ↓ tEn~thu: and afterwards it became applied to signify he destroyed him; or caused him to perish: (IAmb, TA:) [and ↓ AEnthu has both of these significations: for it is said that] lawo $aA='a A@ll~`hu laA^aEonatakumo, in the Kur [ii. 219], means If God had willed, He would assuredly have treated you with hardness, &c., and constrained you to do that which would be difficult to you to perform: or it may mean, would have destroyed you: or, accord. to IAar, A_iEonaAtN signifies the requiring to do that which is not in one's power. (TA.) ― -b2- See also 5.
4 AEnthu *
, (inf. n. A_iEonaAtN, Mgh,) He caused him to fall into difficulty, hardship, or distress; (S, Mgh, O, Msb, K, TA;) into that which was difficult, hard, or distressing, to him to bear. (Mgh, Msb.) See also 1, and 2. ― -b2- He (the rider) treated him (i. e. a beast) with hardness, or roughness, such as the latter could not bear, and so caused him to limp, or halt. (TA.) ― -b3- He (a physician) treated him (i. e. a sick man) roughly, or without gentleness, and so harmed, or injured, him. (A, O. *) ― -b4- He, or it, broke it (i. e. a bone) after it had been set and united: (Az, S, A,. O, K, TA:) or he (a bone-setter) treated it (i. e. a broken bone) roughly, or ungently, so that the fracture became worse. (TA.)
5 tEn~thu *
: see 2. Accord. to AHeyth, (TA,) He brought upon him annoyance, molestation, harm, or hurt: (Msb, TA:) or he sought to occasion him difficulty, hardship, or distress. (Mgh.) And hence, (Mgh,) He asked him respecting a thing, desiring by doing so to involve him in confusion, or doubt; (A, Mgh, TA;) as when one says to a witness, “ Where was this, and when was it, and what garment was upon him when thou tookest upon thyself to bear witness? ” and Al$~uhuwda ↓ yuEan~itu and yataEan~atu EalaY Al$~uhuwdi are also mentioned; but these require consideration. (Mgh.)
R. Q.1 Eanotata *
, said of the horn of the Eatuwd [or goat a year old], It rose, or rose high. (O, K.) ― -b2- Entt Eanohu He turned away from, avoided, or shunned, him, or it. (O, K.)
EanatN *
[inf. n. of 1, q. v.: and also expl. as having the following meanings:] Difficulty, hardship, or distress: (A, IAth, Mgh, Msb, TA:) this is [said to be] the primary signification: (Jel in iv. 30:) or severe difficulty, or hardship, or distress: (Zj, TA:) or the coming of difficulty or hardship or distress upon a man. (K.) ― -b2- A state of perdition or destruction. (A, IAth, K, TA.) ― -b3- A bad, an evil, or a corrupt, state: or bad, evil, or corrupt, conduct or doing: syn. fasaAdN [which has both of these meanings; and may here have the former meaning as nearly agreeing with what precedes it, or the latter meaning as nearly agreeing with what follows it]. (A, IAth, K, TA.) ― -b4- A sin, a crime, or an act of disobedience deserving punishment; (AHeyth, S, A, IAth, O, K, TA;) and so ↓ maEonatapN. (A.) ― -b5- A wrong action [intentional or unintentional]; an error; mistake. (IAth, Msb, * TA.) ― -b6- ― -b7- Fornication, or adultery: (S, IAth, Mgh, O, Msb, K, TA:) but this is a conventional explanation of the lecturers of the colleges. (Mgh.) So in the Kur [iv. 30], where it is said, *`lika limano xa$iYa A@loEanata minokumo [That is for him, among you, who fears the commission of fornication]: (S, O, Msb, TA: [and the like is said in the Mgh:]) this, says Az, was revealed in relation to him who might not have the means of taking to wife a free woman; therefore it was allowed to him to take to wife a slave: (Msb, TA:) or the meaning of AlEnt here is perdition: or perdition in [or by means of] fornication. (TA.) ― -b8- Also Wrongful, unjust, injurious, or tyrannical, conduct: and annoyance, molestation, harm, or hurt. (AHeyth, TA.) And Distressing, grievous, or afflicting, harm, injury, hurt, or mischief. (TA.) ― -b9- And accord. to the 'Ináyeh, Contention; or contention for superiority in greatness: and persistence in opposition, or in vain contention. (TA.)
EanitN *
A bone broken after its having been set and united; as also ↓ muEonatN. (S, O, K.)
EanuwtN *
A hill (A^akamapN) difficult of ascent; (O, Msb, * K;) as also ↓ EunotuwtN: (O, K:) or high, and difficult of ascent. (A.)
EunotuwtN *
: see what next precedes. ― -b2- With the article Al, A mountain, (O,) or tapering mountain, (K,) in the SaHoraA=' [or desert]: (O, K:) or, accord. to the L, a small mountain tapering into [or towards] the sky (jubayolN musotadiq~N fiY Als~amaA='i): and it is said to be dwn AlHrp [app. duwna AlHar~api; but there seems to be here an omission or a mistranscription; for of the various meanings that may be assigned to this phrase, none seems to be apposite: I incline to think that AlEunotuwtu thus expl. is the proper name of a particular mountain]. (TA.) -A2- EunotuwtN signifies also The notch in a bow: accord. to Az, (TA,) the Eunotuwt of the bow is the notch into which enters the gaAnap, i. e. the ring at the head of the string. (O, TA.) -A3- And The first, or beginning, or commencement, of anything. (O, K.) -A4- And Dry HaliY~, (O, and so in the CK, [in my MS. copy of the K HaloY, and thus accord. to the TA, but this is evidently a mistake,]) which is a certain plant. (TA.)
EaAnitN *
an epithet applied to a woman, i. q. EaAnisN [q. v.]: (O, K:) said to be formed [from the latter] by substitution, or a dial. var., or a word mispronounced. (MF, TA.)
muEonatN *
: see EanitN.
maEonatapN *
: see EanatN. [Its primary signification seems to be A cause of difficulty, hardship, or distress; &c.]
jaA='aniY fulaAnN mutaEan~itFA *
Such a one came to me seeking [to cause] my fall into a wrong action, or an error. (S, O, K. *) Enj
1 Eanaja *
, aor.
Eanuja
, inf. n. EanojN, He drew, or pulled, anything; drew it, or pulled it, to him, or towards him. (L.) ― -b2- Eanaja raA^osa AlbaEiyri, aor.
Eanuja
and
Eanija
, inf. n. as above, He (the rider) pulled up, or drew up, the camel's head by means of the [halter, or cord, called] xiTaAm. (TA.) And Eanaja AlbaEiyra, aor.
Eanuja
, (S, O,) inf. n. EanojN as above; (S, O, K;) and ↓ AEnjhu, (O,) inf. n. A_iEonaAjN; (K;) He trained, or broke, the camel in a certain manner; (S, O;) i. e. he (the rider) pulled, or drew, the camel's xiTaAm (S, O, K, TA) towards his head, (TA,) and forced him back upon his hind legs, (S, O, K, TA,) so that, sometimes, the prominent part behind his ears clave to the upright piece of wood that rises from the fore part of the saddle: (TA:) and Eanaja Aljamala He pulled the nose-rein of the camel to make him stop: and Eanaja Aln~aAqapa He reined up the she-camel on an occasion of her stumbling. (TA, from trads.) ― -b3- Eanaja Ald~alowa, (IAar, S, O, L,) aor.
Eanuja
, (L,) inf. n. as above; (S, O;) and ↓ AEnjhA; (IAar, O;) He put, or attached, to the leathern bucket, an appertenance called EinaAj [q. v.]. (IAar, S, O, L.) ― -b4- And hence, Eanajotu Albakora, aor.
Eanuja
, inf. n. as above, I tied the young camel's [halter, or cord, called] xiTaAm to his arm, and made it short: thus one does to a young camel only when he is trained, or broken. (TA.) ― -b5- Eanajahu also signifies, He bent it, or inclined it; and occurs in this sense in a trad. of 'Alee, in which the pronoun relates to a sail. (TA.) And one says, Eanaja naEolahu He bent [app. upwards] the head [or fore part] of his sandal. (Ibn-'Abbád, O.)
4 A^aEonaja
see 1, in two places. ― -b2- [Hence,] AEnj signifies also Aisotawovaqu mino A^umuwrihi [i. e. (assumed tropical:) He secured himself against damage from his affairs; virtually meaning he ordered, or disposed, his affairs in a firm, solid, sound, or good, manner, agreeably with an explanation in the TK as syn. with A^aHokamahaA]: (O, K, TA:) and it alludes to the fulfilment of covenants. (TA.) ― -b3- And AEnjt, said of a she-camel, means She withheld herself or refrained [from going on]. (TA.) -A2- Also He had a complaint (K, TA) of his ↓ EinaAj, i. e., (TA,) of his Sulob [meaning back-bone, or loins,] (K, TA) and his joints. (TA.)
EanajN *
a subst. from Eanaja AlbaEiyra; (S, O, K; *) [A certain mode of training, or breaking, a camel; (see the verb;)] whence the prov., EawodN yuEal~amu AlEanaja (S, O, TA) An old camel that is trained, or broken, and forced back upon his hind legs: (TA:) [or that is taught the mode of training termed EanajN:] applied to him who takes to learning a thing after he has become old. (O, * TA.) -A2- Also An old man; a dial. var. of ganajN: (K:) or a man in the dial. of Hudheyl; (O, TA; [in the former Eanoj, app. a mistranscription;]) so says Ibn- 'Abbád; but correctly ganajN: (O:) Az says, I have not heard it with E from any one to whose knowledge reference is made, and I know not what is the truth thereof. (TA.) ― -b2- Also A company of men. (TA.)
Eanajapu Alhawodaji *
The EiDaAdap [or post, perhaps meaning each of two side-posts,] at the door of the [women's camel-vehicle called] hwdj, (O, K, TA,) by means of which the door is strengthened (yu$ad~u bihaA AlbaAbu). (TA. [In the O, tasud~u AlbaAba; app. a mistranscription for ta$ud~u AlbAb.])
EinaAjN *
A rope, or cord, (S, A, O, K,) or girth, (S, O,) or strap, (TA,) that is tied to the lower part of the large [leathern bucket called] dalow, (S, O, K,) or that is put beneath the dlw, (A,) and then tied to the cross-pieces of wood (AlEaraAqiY), (S, A, O, K,) or to the loops, (TA,) so that it serves as an aid to the cross-pieces of wood and to the [thongs called] wa*am [which bind those cross-pieces to the loops of the bucket]; for when these [thongs] break, it holds fast the dlw: (S, O:) and when the dlw is light, (S, O, K,) it is a string, (S, O,) or a light string, (K,) that is tied from one of the loops to one of the cross-pieces of wood (AlErAqY): (S, O, K:) or, as some say, a loop in the lower part of the bucket, inside it, which is tied by a cord or the like to the upper part of the [rope called] karab [q. v.], so that if the rope [meaning the krb, not the main rope,] break, it keeps the bucket from falling in the well: this is when the bucket is light: pl. [of pauc.] A^aEonijapN and [of mult.] EunujN. (TA.) One says, laA bud~a lild~aA='i mino EilaAjK walild~ilaA='i mino EinaAjK [It is absolutely necessary for the disease to have medical treatment, and for the buckets to have an EnAj]. (A, TA.) ― -b2- [Hence,] El-Hotei-ah says, (S, O, TA,) praising a people, or party, who concluded a covenant with their neighbour and faithfully kept it, (TA,) qawomN A_i*aA EaqaduwA EaqodFA lijaArihimu $ad~uwA AlEinaAja wa$ad~uwA fawoqahu AlkarabaA (assumed tropical:) [A people who, when they conclude a covenant with their neighbour, (lit. tie a knot to their neighbour,) tie the EnAj, and tie above it the krb: i. e. make it doubly sure]. (S, O, TA.) ― -b3- [Hence also,] qawolN laA EinaAja lahu (tropical:) The support, or foundation, of the affair; that upon which the affair rests, or whereby it subsists. (A, O, L, TA. [In the K, waAlA^amoru wamilaAkuhu is erroneously put for wamina AlA^amori milaAkuhu; as is said in the TA.]) Thus in the saying, laA A^adoriY liA^amorika EinaAjFA (assumed tropical:) [I know not any foundation to thine affair]. (O.) And EinaAju AlA^amori A_ilaY A^aYi sufoyaAna, occurring in a trad., means (assumed tropical:) The management of the affair pertained to Aboo-Sufyán; he being to his companions like the EnAj that bears the weight of the bucket. (TA.) ― -b4- EinaAjN signifies also A thing with which one draws, or pulls. (TA.) ― -b5- And The nose-rein (zimaAm) of a she-camel; because she is drawn, or pulled, by means of it. (A, TA.) ― -b6- See also 4. ― -b7- Also Pain of the Sulob [meaning back-bone, or loins,] (O, K) and of the joints. (O.)
EanaAjK *
and EanaAjiY: see EunojuwjN.
A^aEoli Ean~ijo *
occurs in a trad. as a saying of Aboo-Jahl to Ibn-Mes'ood, when the latter put his foot upon the back of the former's neck; meaning A^aEoli Ean~iY [Rise thou from me]; the Y being changed into j. (TA. [See art. j.])
EunojujN *
, (O, K,) or, accord. to AHn, EunojajN, (O,) The DayomuraAn [q. v.], (O, K,) a species of sweet-smelling plants; (O, TA;) said to be the $Ah sfrm [or $aAhisofaram]: not heard by As on any other authority than that of Lth. (TA.)
EunojuwjN *
sing. of EanaAjiyju, (A'Obeyd, S, O,) which signifies Fleet, or swift, and excellent, horses (A'Obeyd, S, O, K) and camels; (K;) sometimes applied to the latter: (Lth, TA:) or horses that excite the admiration and approval of the beholder: and ↓ EanaAjK occurs in a verse cited by IAar, as some relate it; and ↓ EanaAjiY as others relate it; the former for EanaAjij, and the latter for EanaAjiyj: (TA:) or long-necked horses (O, TA) and camels: (TA:) or tall, or long, horses. (Ham p. 445.) [See an ex. in a verse cited voce rub~a.] ― -b2- AisotaqaAma Eunojuwju Alqawomi means The way or course (sanan) [of the people, or party, was, or became, direct, or undeviating]. (O.) ― -b3- And EanaAjiyju Al$~abaAbi signifies The first part of youth. (O, K.)
EanajonajN *
(in the K erroneously written Eanojaj, TA) Great, or large. (S, O, L, TA.)
miEonajN *
A man (O) who addresses, applies, or directs, himself, or his regard, or attention, or mind, to affairs. (O, TA.) Enjf
EanojafN *
, or EunojufN, and EunojuwfN: see art. Ejf. End
1 Eanada Eanohu *
, aor.
Eanuda
(S, O, L, Msb, K) and
Eanida
, (Fr, O, L,) inf. n. EunuwdN; (S, O, L, Msb, K;) and Eanida, aor.
Eanada
, (L, K,) inf. n. EanadN; (L, TA;) and Eanuda, aor.
Eanuda
; (K;) He declined, or deviated, from it, (S, O, L, Msb, K,) namely, the road, (S, O, L, K,) or the right course, (Msb,) and what was right or just or due, and from a thing; (L;) he went aside from it: (TA:) and he went, or retired, to a distance, or far away, from it. (L.) And Eanada Eano A^aSoHaAbihi, aor.
Eanuda
, inf. n. EunuwdN, He left or quitted, his companions, and passed beyond them: and he left, or quitted, his companions in a journey, and took a road different from that which they followed, or remained, or fell, behind them: (ISh, L:) and he removed to a distance from his companions; as when a man leaves his people in El-Hijáz and goes to El-Basrah. (L.) ― -b2- Eanadato and Eanidato and Eanudato She (a camel) pastured alone, (K, TA,) disdaining to pasture with the other camels, and sought the best of the herbage. (TA.) ― -b3- Eanada, (S, A, O, K,) aor.
Eanida
, (S, A, O,) or
Eanuda
, (K,) inf. n. EunuwdN (S, O, L) and EanodN; (L;) and Eanida, aor.
Eanada
, and Eanuda, aor.
Eanuda
; (K;) and ↓ EAnd, inf. n. muEaAnadapN and EinaAdN; (L;) He opposed and rejected what was true, or just, knowing it to be so; (S, A, O, L, K;) he acted obstinately, knowing a thing and rejecting it, or declining from it; as did Aboo-Tálib, who knew and acknowledged the truth, but scorned to have it said of him that he followed the son of his brother. (L.) ― -b4- And Eanada, aor.
Eanuda
, inf. n. EunuwdN and EanodN, He (a man) overstepped, or transgressed, the proper bound, or limit; acted exorbitantly, or immoderately; and especially in disobedience, or rebellion. (L.) ― -b5- And [hence (see EaAnidN)] Eanada AlEiroqu, (S, O, L, Msb, K, [in the CK, erroneously, AlEaraqu,]) aor.
Eanuda
, (K,) or
Eanida
, (Msb,) or both, the latter mentioned by Fr, (O,) inf. n. EunuwdN; (Msb;) and Eanida, aor.
Eanada
; and Eanuda, aor.
Eanuda
; (K;) as also ↓ AEnd; (O, * K;) (tropical:) The vein flowed with blood, and did not cease to flow: (S, O, L, K, TA:) or flowed, and hardly ceased: (L:) or flowed copiously. (Msb.) And Eanadati AlT~aEonapu, aor.
Eanida
and
Eanuda
(assumed tropical:) The spear-wound, or stab, poured forth blood to a distance. (L.) And A^anofuhu ↓ AEnd (assumed tropical:) His nose bled copiously. (L.) And Eanada Ald~amu (assumed tropical:) The blood flowed on one side. (L.) See also 10.
3 EAnd *
, inf. n. EinaAdN [and muEaAnadapN], He acted with opposition, disobedience, or rebellion. (Msb.) ― -b2- See also 1. -A2- EAndhu, (L,) inf. n. muEaAnadapN, (K,) He separated himself from him; (L, * K;) he went, or retired, to a distance, or to a place apart, from him. (L, K. [See also 1, first and second sentences.]) ― -b2- And EAndhu, (T, S, O, L, Msb,) inf. n. muEaAnadapN (T, S, L, Msb, K) and EinaAdN, (T, S, L, K,) He opposed him, disagreeing with him, or doing the contrary of what he (the other) did; (T, S, O, L, Msb, K;) as also ↓ AEndhu; (O, L, K;) syn. EaAraDahu; (S, O, Msb, all in explanation of the former; [but it should be observed that EArDh bears the signification expressed above and also that given in the sentence next following;]) or EaAraDahu biAlxilaAfi; (O in explanation of the latter, and Msb in explanation of the former, as on the authority of Az [in the T], and K in explanation of both;) or xaAlafahu: (MA in explanation of the former:) [this is the sense in which the former is most commonly known: or as meaning he contended with him in an altercation; or did so vehemently, or obstinately: (see 6:)] the author of the T, however, says, the common people expl. yuEaAniduhu as meaning he does the contrary of what he [another] does; but this I know not [as occurring in the genuine language of the Arabs], nor do I admit it as of established authority. (TA.) ― -b3- And, sometimes, He imitated him, doing the like of what he (the other) did; (T, L, Msb;) [and] so ↓ AEndhu; (O, L, K;) thus having two contr. significations; (K;) syn. EaAraDahu [respecting which see the sentence next preceding]; (S, O, Msb, all in explanation of the former;) or EaAraDahu biAliwfaAqi; (O and K in explanation of the latter;) and baAraAhu; (T and TA in explanation of the former;) EinaAdN sometimes signifying muEaAraDapN bigayori xilaAfK, as is said by As, who derives it from Eanadu AlHubaAraY, making Eanad in this phrase a subst. from EAnd AlHubaAraY faroxahu The bustard imitated the actions of his young one in flying, on the first occasion of its rising, as though he would teach it to fly: and EAnd AlbaEiyru xiTaAmahu means The camel conformed to [and perhaps it may also mean resisted] the motion of his halter. (L.) ― -b4- EAndhu, (O,) inf. n. muEaAnadapN, (K,) also signifies He kept, or clave, to him, or it: (O, K:) the contr. of the first signification assigned to it above. (TA.) ― -b5- And muEaAnadapN means also The disputing with another without knowledge of the truth or falsity of what he himself says and also of what his opponent says. (Kull p. 342.)
4 AEnd *
, as intrans.: see 1, last quarter, in two places. ― -b2- [Hence,] AEnd fY qayoy^ihi (tropical:) He vomited with successive discharges, (S, O, L, K, TA,) and copiously; (TA;) and AEnd AlqaYo'a signifies the same. (L, TA.) ― -b3- [AEnd is also said by Freytag, as on the authority of the Deewán of the Hudhalees, to signify He, and it, (namely, a man, and blood,) went away.] -A2- AEndhu: see 3, in two places.
6 tEAndA *
They two [opposed each other: (see 3:) or] contended in an altercation; or did so vehemently, or obstinately. (L.)
10 AstEnd raA^oyahu *
He was, or became, alone in his opinion, having none to share it with him. (O.) ― -b2- AisotaEonadaniY mino bayoni Alqawomi He directed his course towards me, or sought me, [singling me out] from among the people, or party. (O, K. *) ― -b3- AstEnd said of a camel, and of a horse, He gained the mastery over the nose-rein, and over the halter, or leading-rope, (K, TA,) and resisted being led: (TA:) or AstEnd AlbaEiyru AlS~abiY~a the camel overcame the boy by gaining the mastery over the nose-rein, and dragged it, or him, along: and in like manner, AstEnd Alfarasu Alr~asana [the horse gained the mastery over the halter, or leading-rope]. (O.) ― -b4- AstEndhu said of vomit, (A, O, K, *) and of blood, (A,) It overcame him: (O, K: *) or came forth from him copiously: (A:) and ↓ Eanadahu signifies the same. (TA.) ― -b5- AstEnd EaSaAhu He struck, or smote, with his staff among the people. (O, K.) And [in like manner] AstEnd *akarahu (O, K) i. e. zanaY fiY Aln~aAsi (O) or zanaY bihi fiyhimo. (K.) ― -b6- And AstEnd AlsiqaA='a He doubled the mouth of the water-skin, or milk-skin, outwards, or insideout, (O, K,) or he inclined the water-skin, or milkskin, (TA,) and drank from its mouth. (O, K, TA.)
EanodN *
: and Eanoda: see the next paragraph.
EunodN *
: and Eunoda: see the next paragraph.
EinodN *
and ↓ EanodN and ↓ EunodN, (O, K,) accord. to Ibn-'Abbád, (O,) i. q. naAHiyapN [app. as meaning The vicinage, or the quarter, tract, region, or place, of a person or thing]: (O, K:) whence the saying, huwa Einoda fulaAnK AlA=na [He is in the vicinage, or the quarter, &c., of such a one, now]. (O.) [See also EanadN, which has a similar meaning.] -A2- Einoda and ↓ Eanoda and ↓ Eunoda signify the same, (S, O, Msb, Mughnee, K,) being dial. vars., (S, O, Msb,) the first of which is the most common, (Mughnee,) and the most chaste: (Msb:) each is an adv. n. of place, and also of time; (S, O, Msb, Mughnee, K;) [used in the manner of a prep., though properly a prefixed noun;] of place when prefixed to a noun signifying a place [or anything local]; (TA;) of time when prefixed to a noun signifying a time: (Msb, TA:) denoting presence, (S, O,) i. e. perceptible presence, and also ideal presence, or rather the place of presence; (Mughnee;) and nearness, (S, O, Mughnee,) or the place of nearness; (Mughnee;) or the utmost nearness, and therefore it has no dim.; (T, TA;) [i. e.] it is primarily used in relation to that which is present with a person [or thing], in any adjacent part or quarter with respect to that person [or thing]; or in relation to that which is near to a person [or thing]: (Msb:) [thus it signifies At, near, nigh, by, near by, or close by, a place, or thing; with, present with, or in the presence of, a person or persons, or a thing or things; at the abode of a person; at the place of, or in the region of, a thing; or among, or amongst, persons or things: and at, near, nigh, or about, a time; and at, or on, or upon, denoting the occasion of an event or an action:] ― -b2- using it as an adv. n. of place, you say Einoda Albayoti [At, near, nigh, by, near by, or close by, the house or tent]; (TA;) and Einoda AlHaAy^iTi [At, near, nigh, &c., the wall]; (S, O;) [and EinodiY zayodN With me, present with me, in my presence, or at my abode, is Zeyd; and kunotu Einoda Alqawomi I was with, or among, the people, or party; and] falam~aA raA=hu musotaqir~FA Einodahu [And when he saw it standing in his presence (in the Kur xxvii. 40)] is an ex. of its use as denoting presence perceptible by sense: and it is used as denoting nearness in the phrase Einoda sidorapi A@lomunotahaY [Nigh to the lote-tree of the ultimate point of access (in the Kur liii. 14)]: (Mughnee:) you say also, EinodiY maAlN, meaning With me, or by me, i. e. present with me, is property; and meaning also in my possession, and in my power and at my disposal, is property, though absent from me; I have, or possess, property; (Msb, Mughnee; *) and liY Einodahu maAlN [I have property in his hands, or possession; or there is property due to me in his hands, or possession; meaning, owed to me by him]; as also qibalahu: (TA in art. qbl:) hence it is used in relation to attributes; so that one says, Einodahu xayorN wafaDolN [He has, or possesses, goodness and excellence]; and maA Enidahu $ar~N [He has not evil]: and hence the saying in the Kur [xxviii. 27], faA_ino A^atomamota Ea$orFA famino Einodika i. e. [And if thou complete ten years, it will be] of thy redundant bounty; (Msb;) [or of thine own freewill; as is implied in the explanation by Bd, and agreeably with common usage:] and it is used as denoting ideal presence in the phrase qaAla A@l~a*iY Einodahu EilomN mina A@lokitaAbi [He with whom was, i. e. who possessed, knowledge the of Scripture said (in the Kur xxvii. 40)]: (Mughnee:) [hence also] one says, liY Einoda fulaAnK HaAjapN [I have an object of want to be sought, or required, at the hand of such a one, or a want to be supplied on the part of such a one; meaning I want a thing of such a one; as also qibala fulaAnK]: (TA in art. Hwj:) [and in like manner one says of a right or due (Haq~N): and Talaba HaAjapF Einoda fulaAnK He sought an object of want at the hand of such a one: (see an ex. in art. Elw, conj. 3:)] ― -b3- using it as an adv. n. of time, you say Einoda AlS~uboHi [At, near, nigh, or about, daybreak]; (Msb, TA;) and Einoda All~ayoli [At, near, nigh, or about, night]; (S, O;) and jiy^otuka Einoda TuluwEi Al$~amosi [I came to thee at, near, &c., the rising of the sun]; (Mughnee;) [and Einoda *`lika At, on, upon, or on the occasion of, that event; thereupon; and EinodamaA faEala ka*aA At, on, upon, or on the occasion of, his doing such a thing.] ― -b4- It admits before it the prep. mino, (S, O, Msb, Mughnee, K,) but no other prep.; (S, O, Msb;) like as does laduno: (S, O:) as in the saying, jiy^otu mino Einodihi [I came from his presence, or his vicinage: or I came from him; for in this case it may be considered as redundant]: (Msb:) and in the saying A=tayonaAhu raHomapF mino EinodinaA waEal~amonaAhu mino ladun~aA EilomFA [Upon whom we had bestowed mercy from us, and whom we had taught, from us, knowledge (in the Kur xviii. 64)]: (Mughnee:) [and in an ex. above, from the Kur xxviii. 27: and one says of a gift, h`*aA mino EinodiY, meaning This is from, or of, my property; or from me; or, by way of emphasis, from myself:] one should not say [as the vulgar do], maDayotu A_ilaY Einodika; nor A_ilaY ladunoka. (S, O, K. *) ― -b5- Being a vague adv. n., (T, TA,) it may not be used otherwise than as an adv. n., (T, S, O, K, TA,) except in the following case: (T, O, TA:) one says of a thing without knowing it, h`*aA EinodiY ka*aA [This is in my judgment, or opinion, thus]; and thereupon another says, A^awalaka EinodN [And hast thou a judgment, or an opinion?]: (T, A, * O, * K, * TA:) and in like manner one says, wamano A^anotumu Hat~aY yakuwna lakumo EinodN [And who are ye, that ye should have a judgment, or an opinion?]: (TA:) and thus in the saying, (Mughnee, TA,) of one of the Muwelleds, (Mughnee,) laA yusaAwiY niSofa Einodi kul~a EinodK laka EinodiY [Every judgment, or opinion, of thine, in my judgment, or opinion, will not equal the half of a judgment, or an opinion]: (Mughnee, TA:) they assert that Einod in this case means the mind, (T, O, * K, * TA,) i. e. Alqalob, and AlmaEoquwl, (O, K,) or Alqalob and maA fiyhi maEoquwlu All~ub~i; (T, TA;) [as in the phrase buro liY maA Einoda fulaAnK, expl. in the S, in art. bwr, as meaning Try thou, or examine, and learn, for me, what is in the mind (nafos) of such a one; and in many other instances:] but this assertion is not valid: (T, TA:) [in a case of this kind] it means judgment [or opinion]: thus one says, h`*aA EinodiY A^afoDalu mino h`*aA i. e. [This is] in my judgment [more excellent than this]: (Msb:) and A^anota EinodiY *aAhibN i. e. [Thou art] in my opinion [going away]: (Fr, Th, TA:) and h`*aA Alqawolu EinodiY SawaAbN [This saying is in my judgment, or opinion, right, or correct]: (Mughnee:) [and in like manner, Einoda A@ll~`hi is generally best rendered In the estimation, or sight, of God.] ― -b6- [Sometimes it denotes comparison: see an ex. voce taEaAZama.] ― -b7- It is also sometimes used to denote incitement, (S, O, K,) being in this case prefixed [to ka or the like]; not alone: (MF:) yon say, Einodaka zayodFA, meaning Take thou Zeyd. (S, O, K.) ― -b8- And in cautioning a person respecting a thing before him, one says, Einodaka, [meaning Keep thou where thou art; and it is still used in this sense;] in which case it is an intrans. verbal noun. (Sb, L, TA.)
EanadN *
The side [of a thing]; syn. jaAnibN. (S, A, O, L, K. [See also EinodN, first sentence.]) One says, yamo$iY wasaTFA laA EanadFA [He walks in the middle, not on, or at, one side]. (S, O.) And Eanadaho, [for Eanadahu,] occurring at the end of a verse [of which I find several different readings, and which I have cited accord. to one of those readings voce HubaAraY], means by its side: (O, L:) but Th says, in explaining that verse, as describing the HubaAraY teaching its young one to fly, that AlEanadu signifies AlAiEotiraADu: [so that Eanadaho there, accord. to him, app. means AiEotiraADFA lahu, which may be rendered presenting itself before it:] or, accord. to As, [Eanadaho there means imitating its actions in flying; for he says that] EanadN is a subst. from EaAnada AlHubaAraY faroxahu [expl. above: see 3]. (L.)
TaEonN EanidN *
A thrusting [with a spear or the like] to the right and left. (S, O.) [See also EaAnidN.]
EunodadN *
or EunodudN, (accord. to different copies of the S,) or both, (O, L, K,) in which the radical letters are said to be End because of the duplication of the d, and because n when it occupies the second place in a word is not considered augmentative unless proved to be so, (L,) An avoiding, or escaping: (S, O, L, K:) and the former, artifice. (AZ, O, K.) One says, maA liY Eanohu EunodadN and EunodudN (Lh, L, K, and written, as on the authority of AZ, in both these ways in the O and in different copies of the S, but with minohu in the place of Eanohu,) and ↓ muEolanodadN (S, O, L, K) and ↓ muEolanodidN, (K,) meaning I have no way of avoiding it, or escaping it. (AZ, Lh, S, O, L, K.) And maA wajadotu A_ilaY *`lika EunodadFA and EunodudFA (Lh, L) and ↓ muEolanodadFA (Lh, S, O) and ↓ muEolanodidFA (Lh, O) I found no way of attaining to that: (Lh, S, O, L:) and ↓ maA liY A_ilayohi muEolanodidN (Lh, L in art. Eld, and K) and ↓ muEolanodadN (Lh, L) I have no way of attaining to it. (Lh, L, K.) [See also art. Eld.] -A2- EunodadN also signifies Old, or ancient. (AA, O, K.) [
Einodiy~apN *
A saying EinodiY, meaning In my opinion; an assertion of mere opinion of one's own. Hence the phrase, h`*aA mino Einodiy~aAtihi (occurring in the TA in art. jrb) This is one of his assertions of mere opinion.]
EinodaA^owN *
and EinodaA^owapN: see art. EndA^.
EanuwdN *
One who declines, or deviates, from the right way, or course; (S, O, L;) as also ↓ EaniydN. (L.) See also EaAnidN as applied to a camel. ― -b2- A she-camel that deviates from the road by reason of her sprightliness and strength: pl. EunudN and Eun~adN; or, as ISd thinks, this latter is pl. of ↓ EaAnidN, not of EanuwdN. (L.) ― -b3- A she-camel that pastures aside; (S, O;) that does not mix with the other camels, but removes to a distance from them, and always pastures aside; as also ↓ EaAnidN and EaAnidapN, (L;) that does not mix with the other camels, but is always apart from them; (IAth;) that is on one side of the other camels: (IAar and Aboo-Nasr:) pl. of the first EunudN; (S, O, L;) and of the second and third, Eun~adN and EawaAnidu. (L.) ― -b4- A she-camel that continues to be opposite to the other camels, [or by their side;] keeping pace with them: one that precedes them, or leads them, is termed saluwfN: so says El-Keysee: but accord. to ISd, EanuwdN is applied to a beast (daAb~ap), and to a wild ass, that precedes others in her pace. (L.) ― -b5- A man who alights in a place by himself, and mixes not with other persons. (A.) ― -b6- See also EaniydN. ― -b7- qidoHN EanuwdN [An arrow of those used in the game called Almayosir] that comes forth [from the ribaAbap] successful, in a direction, or manner, different from that of the other arrows. (O, L, K.) ― -b8- Eanuwdu Almirofaqi [A beast] having the elbow far from the zawor [or breast]. (S, O, L.) ― -b9- EaqabapN EanuwdN [A mountain road] difficult of ascent. (L.) ― -b10- saHaAbapN EanuwdN (tropical:) A cloud abounding with rain: (O, L, K:) or that hardly removes from its place: (A:) pl. EunudN. (O, L.)
EaniydN *
: see EanuwdN, first sentence. ― -b2- A man who deviates, or declines, from obedience to God. (L.) One who opposes and rejects what is true, or just, knowing it to be so; [who acts obstinately, knowing a thing and rejecting it, or declining from it; (see 1;)] as also ↓ EaAnidN, (S, Mgh, * O, L, K,) and ↓ EanuwdN, (O, L, TA,) and ↓ muEaAnidN. (A.) One who oversteps, or transgresses, the proper bound, or limit; who acts exorbitantly, or immoderately; and especially in disobedience, or rebellion; as also ↓ EaAnidN. (L.) The pl. of EaniydN is EunudN. (O.)
EaAnidN *
A camel that deviates from the road, (S, O, L, K,) and from the right course; (S, O, L;) as also ↓ EanuwdN: (O:) pl. of the former Eun~adN. (S, O, K.) ― -b2- See also EanuwdN, in two places. ― -b3- And see EaniydN, likewise in two places. ― -b4- Also (assumed tropical:) Blood flowing on one side. (L.) ― -b5- And (tropical:) A vein flowing with blood, and not ceasing to flow: (S, Mgh, O, L:) or flowing, and hardly ceasing: (L:) or flowing copiously: (Msb:) likened to a man who exceeds the proper bound or limit, or acts exorbitantly; (A'Obeyd, L;) or to one who disallows, or rejects, what is true, or just, knowing it to be so. (Mgh.) ― -b6- And TaEonapN EaAnidapN (assumed tropical:) A spear-wound, or stab, pouring forth blood to a distance: (L:) [or TaEonN EaAnidN signifies the lightest, or slightest, piercing or thrusting; for] AA says that the lightest, or slightest, piercing or thrusting (A^axaf~u AlT~aEoni) is termed Alwaloqu, and AlEaAnidu signifies the like thereof. (S, O.)
EaAnidapu AlT~ariyqi *
The course that deviates from the [right] road. (L.)
muEaAnidN *
: see EaniydN. [And see also its verb.]
muEolanodadN *
and muEolanodidN: see EunodadN, in six places. -A2- The latter also signifies A country, (Ibn- 'Abbád, O,) or land, (K,) containing neither water nor pasture. (Ibn-'Abbád, O, K.) It is mentioned in different places by the lexicographers; in arts. Eld and Elnd and in the present art. EndA^
EinodaA^owN *
Bold, or daring, (IDrd, O, K,) to attempt, or undertake, things; applied to a man; (IDrd, O;) as also ↓ EinodaA^owapN: (K:) which latter is [also] applied to a she-camel, as meaning bold, or fearless. (IAar, Sh.)
EinodaA^owapN *
Difficulty, and perverseness, (Z, K, TA,) in a man: (Z, TA:) and roughness, or hardness, of behaviour: (K:) and opposition, and wrongdoing: (L, TA:) and deceit, or guile: (K, TA:) and pronounced by some without '. (TA.) One says, taHota Tir~iyqatika laEinodaA^owapN Beneath thy silence is deceit, or guile: (K:) or difficulty, and perverseness: (Z, TA:) or opposition, and wrongdoing. (L, TA.) [See also Tir~iyqapN.] ― -b2- And (accord. to Lh, TA) AlEinodaA^owapu signifies A^adohaY Ald~awaAhiY [app. meaning The greatest of calamities]. (K, TA.) -A2- See also the former paragraph. [Accord. to some, the radical letters of EinodaA^owN and EinodaA^awapN are EdA^: accord. to some, Edw: and accord. to some, EndA^.] Endlb
EanodaliybN *
, of the measure faEolaliylN, as AHei says, the n being radical; though some say that it is of the measure fanoEaliylN, making the n augmentative; (MF, TA;) A certain bird, called hazaAr [q. v.]; (S, O, Msb, K;) or hazaAro dasotaAno; (O;) or, as in the “ Sifr es-Sa'ádeh, ” a small passerine bird, called hazaAr daAsotaAn; (TA;) which is Pers., (O, TA,) meaning “ a thousand notes ” or “ voices, ” (O,) or “ a thousand tales; ” (TA;) confirming a saying of Lth, accord. to whom, (O,) it is a bird that utters various notes, (O, Msb, K,) of the passerine kind; said by some to be the bulobul [i. e. the nightingale, or a certain melodious bird resembling the nightingale]: (Msb:) said by Az to be originally EanodaliylN: (O:) pl. EanaAdilu; (S, O, Msb, K;) because you reduce it to a quadriliteral, and then form from it the pl. and the dim. [which latter is EunayodilN]. (S, O.) Endm
EanodamN *
Brazil-wood; syn. baq~amN: or [the red, resinous, inspissated juice called] damu AlA^axawayoni: (S, K, the former in art. Edm:) mentioned in a verse cited voce A^aEaz~u: (S, TA:) and said to be i. q. A^ayodaEN [to which are assigned both of the meanings mentioned above, and others also]: or damu AlgazaAli [said to be the same as damu AlA^xawayoni, and said to be a plant resembling the tarragon,] with bark of the [tree called] A^aroTaY, cooked together until the whole becomes thick, and then the girls, or young women, dye their hands with it: As says that it is a certain dye, with which, accord. to the assertion of the people of El-Bahreyn, their girls, or young women, tinge their hands: AA says that it is a species of red trees. (TA.) Enz
1 Eanaza *
, (O, K,) inf. n. EanozN, (O,) or EunuwzN, (TA,) He turned away, (O, K, TA,) and declined, (TA,) Eanohu [from him, or it]: (K, TA:) or he removed, went away or aside, or retired to a distance; (IKtt, TA;) and thus ↓ AEtnz signifies; (S, O, K;) as also ↓ AstEnz; (O, K;) or these two verbs, and ↓ tEn~z, signify he removed, went away or aside, or retired to a distance, from the people, or from men; (TA;) and ↓ AEtnz signifies also he alighted in a place aside or apart [from others]. (S. [See also muEotanizN.]) -A2- Eanazahu, (IKtt, K,) or Eanazuwhu, (A,) inf. n. EanozN, (TA,) He pierced him, or thrust him, with the Eanazap, (IKtt, K,) or they pierced him, or thrust him; from the word EanazapN [q. v.]. (A.)
2 taEoniyzN *
is [the inf. n. of Eun~iza, and signifies The having little flesh in the face; being] from the phrase muEan~azu Alwajohi. (O.)
4 AEnzhu *
, (K, TA,) or ↓ AEtnzhu, (thus accord. to the O, [but the former is app. the right,]) He, or it, made him to decline, (O, K, TA,) and to remove, go away or aside, or retire to a distance. (TA.)
5 taEan~aza
see 1.
8 A_iEotanaza
see 1, in two places: -A2- and see also 4.
10 A_isotaEonaza
see 1.
EanozN *
A she-goat; the female of the common goat: (S, O, K:) or a she-goat a year old; (Msb;) [and so ↓ EanozapN: (Freytag, from the Kitáb el-Addád:)] and the female of the mountain-goat; and of the gazelle: (S, O:) pl. [of pauc.] A^aEonuzN and [of mult.] EunuwzN and EinaAzN, or, accord, to some, the last of these is pl. of EanozN in the last of the senses expl. above. (TA.) humaA karukobataYi AlEanozi [They two are like the two knees of the she-goat] is a prov. applied to two men vying with each other, (O, K,) or equalling each other, (TA,) because her two knees, when she desires to lie down, fall together. (O, K. [See Freytag's Arab. Prov. ii. 861: where, instead of AlEnz, we find AlbaEiyri; and thus I find in a MS. copy of the Proverbs of Meyd.]) And it is said in another prov., to him who commits a crime that occasions his destruction, laA taku kaA@loEanozi taboHavu Eani Almudoyapi [Be not thou like the she-goat that scrapes up the dust, or earth, from over the butcher's knife]. (TA. [See also baAHivN.]) Hence the saying, yawomN kayawomi AlEanozi [A day like the day of the she-goat]; mentioned by Th; alluding to its bringing death. (TA.) And laqiYa yawoma AlEanozi [He met with the day of the she-goat] is also a prov., (O, TA,) applied to him who meets with that which destroys him, (O, K,) or to him who labours for his own destruction. (A.) ― -b2- AlEanozu is a name of (assumed tropical:) The star [ ε] on the left [or (as some figure the constellation) the right] elbow of Auriga: and AlEinaAzu is a name of (assumed tropical:) The two stars [ ζ and η] on the left [or the right] wrist together with AlEay~uwq [which is Capella]. (Kzw in his description of Auriga.) ― -b3- Also The female eagle: (S, O, K: [see also EanosN:]) pl. EunuwzN. (TA.) And The female vulture: (IDrd, O, K:) pl. EunuwzN. (IDrd, O.) And The female of the [species of bustard called] HubAraY (IDrd, O, K) is sometimes thus termed: (O:) and it is said to be also called ↓ AlEanozapu. (TA.) And The female of the hawk. (TA.) ― -b4- Also A species of aquatic bird; (O, K; *) [by some, in the present day, applied to a gray heron;] also called Eanozu AlmaA='i. (O.) ― -b5- And A species of fish; also called EanozuAlmaA='i: (Az, O:) accord. to Ibn- 'Abbád, (O,) a certain great fish, which a mule can hardly, or in nowise, carry: (O, K:) and the pl., he says, is A^aEonizapN. (O.) -A2- EanozN also signifies An [eminence, or a hill, such as is termed] A^akamap: (S:) or a black A^akamap. (O, K.) ― -b2- And A rock in the water: pl. EunuwzN. (TA.) ― -b3- And Land having in it ruggedness and sand and stones and [the species of tamarisk called] A^avol. (TA.) -A3- And I. q. baATilN [q. v.]. (TA.)
EanozN *
: see its n. un. EanazapN.
EanozapN *
: see EanozN, in two places.
EanazapN *
A short spear; (A;) a small spear, between a staff and a spear, (O, K,) longer than a staff and shorter than a spear, (S,) said to be of the measure of half a spear, or somewhat more, having a head like that of the spear; (TA;) or a staff shorter than a spear; (Msb;) and, as some say, (TA,) having a zuj~ [i. e. a pointed iron foot at the lower extremity], (S, O, Msb, K, TA,) like that of the spear: (S, O, TA:) the old man leans, or stays himself, upon it; and it is nearly like the Euk~aAzap [q. v.]: (TA:) or it is like the Euk~aAzap, which is a staff having a zuj~: (Mgh:) pl. ↓ EanazN, [or rather this is a coll. gen. n., of which EanazapN is the n. un.,] and EanazaAtN. (Msb.) The Prophet is related to have prayed towards an Eanazap. (Mgh. [See sutorapN.]) ― -b2- Also The Had~ [by which may be meant either the edge or point] of a faA^os [which means a hoe and an adz and an axe, and also a pickaxe]: (O, K:) or the long Had~ [or iron point] of the miloTaAs, which is a long double-headed pickaxe. (ISh, TA in art. lTs.) -A2- Also A certain beast, (O, K,) found in the desert, slender in the muzzle, smaller than the dog, of the beasts of prey, (O,) that seizes the camel in his rump, (O, K,) and is seldom seen; asserted by the Arabs to be a devil: (O:) or, (K,) accord. to Aboo-Leyleh, (O,) it is like the weasel (O, K) in size: (O:) it approaches the she-camel when she is lying down, (O, K,) then springs, (O,) and enters into her vulva, and conceals itself therein, (O, K,) until it reaches the womb, (O,) whereupon the she-camel (O, K) dies on the spot (K) or aborts and dies on the spot. (O.)
EaniyzN *
Afflicted by a calamity; as also ↓ maEonuwzN; (Ibn-'Abbád, O, K;) both applied to a man. (Ibn- 'Abbád, O.)
muEan~azN *
Small in the head (Ibn-'Abbád, O, K) and ears. (Ibn-'Abbád, O.) ― -b2- muEan~azu Alwajohi A man (A, O) having little flesh in his face. (A, O, K.) ― -b3- muEan~azu All~iHoyapi Whose beard is like [that of] the goat: (K:) applied to a man as though his beard were like the beard of the goat: (O:) meaning, as expl. by Aboo-Dáwood, buzo buzo riy$o in Pers. meaning the “ goat ” [and riy$o the “ beard ”]. (TA.)
maEonuwzN *
: see EaniyzN.
muEotanizN *
is said to mean One who does not dwell in the neighbourhood of [other] men lest something should be gotten from him: and one says, nazala muEotanizFA meaning He alighted and abode aside, or apart, from men. (TA. [See its verb.]) Ens
1 Eanasato *
, (S, A, Mgh, O, Msb, K,) aor.
Eanusa
(S, A, O, Msb, K) and
Eanisa
; (A, O, Msb, K;) and Eanisato, aor.
Eanasa
; (A, O, K;) inf. n. Eunuws (S, A, Mgh, O, Msb, K) and EinaAsN, (S, A, O, K,) or the latter is a simple subst.; (Msb;) and ↓ A^aEonasato; (O, K;) and ↓ Ean~asato, (AZ, S, A, Mgh, O, K,) or this last has an intensive signification, (Msb,) inf. n. taEoniysN; (AZ, S, Mgh, O;) and ↓ Ean~isato; (K;) or, accord. to As, (S, Mgh, O, Msb, TA,) you do not say Eanasato, (Msb,) or you do not say ↓ Ean~asato, (S, O,) or you do not say either of these two, (Mgh, TA,) but you say ↓ Eun~isato; (S, Mgh, O, TA;) or, accord. to some, you say Eanasato and ↓ Eun~sato, but not ↓ Ean~asato; (TA;) or what As says is, that you say ↓ Ean~asato, with fet-h and teshdeed, and Eanasato, without teshdeed, contr. to what J says; (IB, TA;) She (a girl, S, A, Mgh, O, K, or woman, A, Msb) became of middle age, remaining a virgin, (A, Mgh,) not having married; (Mgh;) she stayed long in the abode of her family after she had attained to puberty, until she ceased to be reckoned among virgins, and did not marry: (S, A, O, Msb, K:) of one who has once married, you say not thus. (S, O, Msb.) Also Eanasa He (a man) became advanced in age without having married. (O, * Msb.)
2 Ean~asato * and Eun~isato
, inf. n. taEoniysN: see 1, in seven places. -A2- Ean~asahaA A^aholuhaA, (inf. n. as above, K,) Her family restrained her (namely a girl or woman) from marriage (Lth, A, Mgh, * Msb) until she was of middle age; (A, Mgh; *) or until she had passed the period of youthfulness but had not yet become aged; (TA;) or long after she had attained to puberty, until she had ceased to be reckoned among virgins. (S, O, Msb, K.)
4 A^aEonasato *
: see 1. -A2- AEns He nourished, or brought up, a girl who became of middle age remaining a virgin, not marrying; expl. by rab~aY EaAnisFA. (TA.) -A3- AEnshu He, or it, altered him, or it. (K.) You say fulaAnN lamo tuEonisi Als~in~u wajohahu Such a one, age did not alter his face. (S, O. *) And AEns Al$~ayobu wajohahu, (O, K,) or raA^osahu, (T, TA,) Hoariness interspersed his face, (O, K,) or his head. (TA.)
12 AiEonawonasa *
, (S,) inf. n. AiEoniynaAsN, (O, K,) It (the tail of a she-camel) was, or became, full, or ample, (S, O, K,) and long, in its hair. (O, K.)
EanosN *
A rock. (TA.) ― -b2- And hence, as being likened thereto, (TA,) (assumed tropical:) A she-camel that is hard, or firm, (IAar, S, O, K, TA,) or strong, (TA,) such as is termed baAzil, when she is of full age, and has become very strong, and full in her bones and her limbs; not applied to any other [beast]: (IAar, TA:) or whose tail has become full, or ample: (S:) pl. EinaAsN and EunuwsN. (IAar, ISd, TA.) ― -b3- And An eagle: (O, K;) because of its hardness: (TA:) and so EanozN; (O;) or this signifies “ a female eagle. ” (S, O, K, in art. Enz.)
EaAnisN *
A woman who has become of middle age remaining a virgin, (Lth, A, Mgh,) not having married; (Lth, Mgh;) or a woman who has not married, but waits, or expects, to be married; (Fr, TA;) or who has stayed long in the abode of her family after having attained to puberty, until she has ceased to be reckoned among virgins, and has not married; (S, O, Msb, K;) beyond the age of her who is termed muEoSirN; (Ks, S, O;) and ↓ muEan~asapN signifies the same: (Fr, Mgh, TA:) pl. EawaAnisu and EunosN and Eun~asN (S, O, K) and EunuwsN: (O, K:) and the pl. of ↓ muEan~asapN is maEaAnisu and muEan~asaAtN. (TA.) And EaAnisN is applied in like manner to a man, (S, O, K,) signifying One who is far advanced in age and has not married: (Msb, TA:) and its pl. is EaAnisuwna. (S, O, TA.) ― -b2- Also (assumed tropical:) A camel fat, and complete, or perfect, in make: fem. with p: (O, K, TA:) or [the pl.] Eun~asN applied to camels means such as are above the bikaArap [pl. of bakorN]; i. e. the young in a middling degree. (TA.)
muEan~asapN *
: see EaAnisN, in two places. Quasi EnSr
EunoSurN *
and EunoSarN: see art. ESr. Quasi EnSl
AlEunoSualu *
and AlEunoSualA='u: see art. ESl. Enf
1 Eanufa bihi *
(S, MA, Mgh, O, Msb, K) and Ealayohi, (S, Mgh, O, Msb, K,) with damm, (S, O,) like qaruba, (Mgh, Msb,) or like karuma, (K,) aor.
Eanufa
, (MA, TA,) inf. n. EunofN (S, * MA, Mgh, O, * Msb, TA) and EanaAfapN; (MA, Mgh, TA;) and Eanifa bihi, aor.
Eanafa
; (MA;) [and Eanafa, inf. n. EanofN, is mentioned as syn. with Eanufa by Golius and Freytag, by the latter as on the authority of the S and K, in neither of which do I find it;] He was ungentle, rough, harsh, rigorous, severe, violent, or vehement, with him, or to him: (S, MA, Mgh, O, Msb, K, TA:) hence the phrase, Eanufa Ealayohimo fiY Als~awoqi [He was ungentle, rough, &c., to them in driving]: (Mgh:) and ↓ En~fhu and En~f Ealayohi signify the same as Eanufa bihi: (MA:) you say Ean~afotuhu, inf. n. taEoniyfN; and ↓ A^aEonafotuhu; (Lth, O, K;) both meaning Eanufotu Ealayohi; (TK; [and the same is implied in the K;]) both from AlEunofu: (Lth, O:) or ↓ Alt~aEoniyfu signifies the upbraiding, or reproaching; and blaming, reproving, or censuring: (S, O:) you say En~fhu, inf. n. taEoniyfN, (Msb, K, TA,) meaning he blamed, reproved, or censured, him; (Msb;) or did so with roughness or harshness, and vehemence; (K, TA;) omitted in some of the copies of the K; (TA;) or did so in anger or displeasure; (Msb;) upbraided, or reproached, him; blamed, reproved, or censured, him with reproach. (TA.)
2 Ean~afa
see the preceding paragraph, in two places.
4 A^aEonafa
see 1. ― -b2- AEnf Al$~aYo'a He took the thing (A^axa*ahu [or this may mean he took to it, or set about it,]) with violence, or vehemence. (TA.) [See also 8, in two places. ― -b3- In Har p. 386, AEnft Al$Y' is expl. as meaning Aytnfth A*A Astqblth: but in the lexicons I find only AEtnfth in this sense.]
5 tEn~f *
is expl. by Golius as signifying Incommodè et imperitè aggressus fuit rem, et incepit; on the authority of the S: but it is AEtnf that has this, or a similar, meaning.]
8 AiEotanafotu AlA^amora *
I took to, or set about, the affair (A^axa*otuhu [for A^axa*otu fiyhi or A^axa*otu A^afoEaluhu]) with ungentleness, roughness, violence, or vehemence. (S, O, Msb, K, TA. [See also 4.]) I entered into, engaged in, did, or performed, the affair, (A^atayotuhu,) not having knowledge in it: (O, K, TA:) or (K) I was ignorant of the affair; (O, K, TA;) and found it troublesome, or difficult, and hard, to do; (TA;) whence the saying (O, TA) of Ru-beh, (TA,) biA^arobaEK laA yaEotanifona AlEanaqaA [With four legs not ignorant of the pace termed Eanaq]: (O, TA:) and [simply] I had no knowledge in the affair: (O:) and AEtnft Al$~aYo'a I took to, or set about, the thing, (A^axa*otuhu [as above],) or I entered into, engaged in, did, or performed, the thing, (A^atayotuhu,) not being skilled, nor having knowledge, in it. (TA. (See, again, 4.]) ― -b2- Also [simply] I began, or commenced, the affair: (O, * K:) some of the Benoo-Temeem use the phrase [thus] in the sense of Aiy^otanafotuhu: (Lth, O, TA:) an instance of AlEanoEanapu. (TA.) See also Eunofap. ― -b3- And AiEotanafonaA AlmaraAEiYa We pastured [our cattle] upon the herbage that had not been pastured upon before, of the pasturages: (O, K: but the latter has AEtnf in the place of AEtnfnA:) an instance of the EanoEanap of Temeem. (O.) ― -b4- And AEtnf Almajolisa He removed from the sitting-place; (K, TA;) like Aiy^otanafa: (TA:) Esh-Sháfi'ee, after recommending that a man when he is drowsy in the sitting-place [in the mosque] on Friday, and finds another sitting-place without his treading therein upon any one, should remove from it, says, waA@EotinaAfu Almajolisi maA ya*oEaru Eanohu Aln~awoma [i. e. And the removing from the sitting-place is a cause of scaring from him sleep]: making AlAiEotinaAfu to be the putting himself in motion, and removing from place to place; which is like AlAiy^otinaAf [or the beginning, or commencing, anew]. (Az, O.) ― -b5- AiEotanafotu AlT~aEaAma I disapproved, or disliked, the food that I had eaten; (El-Báhilee, O, K, * TA;) it disagreeing with me. (Az, TA.) And AiEotanafotu AlA^aroDa I disliked the land, (S, O, K, TA,) and deemed it insalubrious. (TA.) And AiEotanafatoniY AlbilaAdu, (O,) or AlA^aroDu, (K,) The country, or the land, disagreed with me, or was unsuitable to me. (O, K.) ― -b6- AEtnf AlT~ariyqu [perhaps AuEotunifa (see the part. n.)] The road swerved from the right course. (TA.)
EanofN *
: see the next paragraph. -A2- humo yaxorujuwna EanofFA EanofFA means [They go forth one after another, or] first and then first; as also ↓ EunofuwaAnFA. (O, K.)
EunofN *
(S, Mgh, O, K, &c.) and ↓ EanofN and ↓ EinofN [the first of which is an inf. n.] Ungentleness, roughness, harshness, rigorousness, severity, violence, or vehemence; (TA;) contr. of rifoqN. (S, Mgh, O, K, TA.) It is said of God, in a trad., yuEoTiY EalaY Alr~ifoqi maA laA yuEoTiY EalaY AlEunofi [He gives on account of gentleness in the petitioner, what He will not give on account of ungentleness]. (O.)
EinofN *
: see the next preceding paragraph.
EanifN *
: see EaniyfN.
EunufN *
, with two dammehs, Roughness, and hardness: so expl. by Lh as used in the saying, faqa*afato bibayoDapK fiyhaA Eunufo [And she cast forth an egg in which were roughness and hardness]. (TA.)
kaAna *`lika min~aA EunofapF *
, and ↓ EunufapF, i. q. ↓ AiEotinaAfFA, meaning Aiy^otinaAfFA [i. e. That was, on our part, a beginning, or commencing]. (Ks, O, K.)
EanafapN *
A thing [app. a wheel] which, being smitten [or put in motion] by water, turns a mill. (AA, O, K.) ― -b2- And The space between two lines of corn, or seed-produce. (AA, O, K.)
Eunufap *
: see Eunofap.
EaniyfN *
Ungentle, [rough, harsh, rigorous, severe, violent, or vehement,] (S, Mgh, O, Msb, K, TA,) in his affair; as also ↓ EanofN and ↓ A^aEonafu and ↓ muEotanifN; (TA;) [thus] as applied to a driver; (Mgh;) [and particularly] in the riding of horses; (S, O, K;) or who does not ride well; or who is not acquainted with the riding of horses: (TA:) pl. EunufN. (S, O.) And Hard, severe, violent, or vehement, applied to a saying, (O, K,) and to journeying, or a pace. (K.)
Eunofuw~N *
: see EunofuwaAnN.
EunofuwapN *
Such as is dried up of the [plant called] naSiY~, (TA in this art.,) or of the HaliY~, when it has become black, and old and withered, or wasted. (TA in art. Env.)
EunofuwaAnN *
, (S, O, Msb, K,) of the measure fuEoluwaAnN from AlEunofu, or it may be originally A^unofuwaAnN, having the A^ then changed into E, (TA,) or it is from AiEotanafotu Al$~aYo'a meaning “ I began, or commenced, the thing, ” (Ham p. 269,) and ↓ Eunofuw~N also, (Ibn- 'Abbád, TA,) The first of a thing: (S, O, Msb, K:) or the first of the beauty and brightness thereof: (Lth, O, K:) and (S, O, TA) predominantly (TA) of youth, or youthfulness, and of plants, or herbage. (S, O, TA.) You say, huwa fiY EunofuwaAni $abaAbihi [He is in the prime, spring, or bloom, of his youth]. (S, O, Msb.) ― -b2- See also EanofN. ― -b3- EunofuwaAnN also signifies The juice that flows from grapes without their being pressed. (TA.) ― -b4- And The force, or strength, of wine. (TA.)
A^aEonafu *
: see EaniyfN.
muEotanafN *
: see the next paragraph.
muEotanifN *
: see EaniyfN. ― -b2- A_ibilN muEotanifapN Camels in a district, or country, that disagrees with them, or is unsuitable to them. (S, O, K. *) ― -b3- And TaroyqN muEotanifN, (K,) or ↓ muEotanafN, (so in the O,) A road swerving from the right course. (O, K.) Enfq
EanofaqN *
Lightness, (IDrd, O, K,) and paucity, (IDrd, O,) of a thing. (IDrd, K, TA. [In the O, Alma$oY is erroneously put for Al$~aYo'i.]) Hence is derived the word here following. (O, K.)
EanofaqapN *
A few hairs between the lower lip and the chin: (Lth, O, K:) or the hairs of the fore part of the lower lip; (T, TA;) the [tuft of] hair of the lower lip; (Mgh;) or the hair that grows upon [or beneath] the lower lip: or the part between the lower lip and the chin; because of the lightness of its hair: or the part between the chin and the edge of the lower lip, whether there be on it hair or not: pl. EanaAfiqu. (TA.) baAdiY AlEanofaqapi means A man bare of hair (Mgh, * O, TA) in the place, (Mgh, TA,) or in the two sides, (O,) of the Enfqp. (Mgh, O, TA.) Enq
1 Eaniqa *
, aor.
Eanaqa
, inf. n. EanaqN, He (a man, TK) was, or became, long in the neck. (TA, TK. [The verb in this sense is said in the TA to be like fariHa: but in two instances in the same it is written Eanuqa, with the same inf. n., and expl. as meaning He was, or became, long and thick in the neck.]) ― -b2- [Golius has assigned to Eanaqa (an unknown verb) two significations belonging to tEn~q.]
2 En~q Ealayohi *
, inf. n. taEoniyqN, He went along and looked down upon it or came in sight of it; expl. by ma$aY waA^a$orafa. (O, K.) ― -b2- En~qt Als~aHaAbapu The cloud emerged from the main aggregate of the clouds, and was seen white by reason of the sun's shining upon it. (TA.) ― -b3- En~qit A@sotuhu His posteriors, or his anus, protruded; syn. xarajat. (O, K.) ― -b4- En~qt kawaAfiyru Aln~axoli The spathes of the palm-trees became long, (O, K,) but had not split open. (O.) ― -b5- En~qt Albusorapu The date that had begun to colour ripened nearly as far as the qimaE [or base] thereof, (K, TA,) so that there remained of it around that part what was like the finger-ring. (TA.) -A2- En~qhu He took him by his neck, and squeezed his throat, or fauces. (O, * L, K. *) It is related in a trad., that the Prophet said to Umm-Selemeh, when a sheep, or goat, of a neighbour of her's had come in and taken a cake of bread from beneath a jar belonging to her, and she had taken it from between its jaws, maA kaAna yanobagiY laki A^ano tuEan~iqiyhaA i. e. [It did not behoove thee] that thou shouldst take hold of its neck and squeeze it: or the meaning is, that thou shouldst disappoint it; (O, K;) from En~qhu signifying he disappointed him; (K;) which is from AlEanaAqu: (O:) or, as some relate it, he said An tuEan~ikiyhaA, (O, K,) i. e., that thou shouldst distress it, and treat it roughly: (O:) and tuEan~ifiyahaA, with f, would be approvable if agreeing with a relation. (O, K. *) And it is also related in a trad., that he said to the women of 'Othmán Ibn-Madh'oon, when he died, Al$~ayoTaAni ↓ Aibokiyna waA_iy~aAkun~a wataEan~uqa, if correct, [meaning Weep ye, but beware ye of the Devil's seizing by the neck, and squeezing the throat,] from En~qhu as first expl. above: but it is by some related otherwise, i. e. wanaEiyqa Al$yTAn. (L.)
3 EAnqhu *
, (S, TA,) and EaAnaqotu AlmaroA^apa, (Msb,) inf. n. EinaAqN (S, Msb, TA) and muEaAnaqapN, He embraced him, putting his arms upon his neck, and drawing, or pressing, him to himself, (S, TA,) and I so embraced the woman, as also ↓ AEtnqthA; (Msb;) [and ↓ tEAnqhu, and ↓ tEn~qhu: see the last of the verses cited voce bayonN, and the remarks thereon: but see also what here follows:] and ↓ tEAnqnA We so embraced each other or one another: (Msb:) and ↓ tEAnqA, and ↓ AEtnqA, [They so embraced each other,] both signifying the same; (S, O;) but (O) EAnqA and ↓ tEAnqA are said in a case of love, or affection, and ↓ AEtnqA is said in a case of war and the like; (O, * K;) or, accord. to Az, ↓ Alt~aEaAnuqu and ↓ AlAiEotinaAqu are both allowable in all cases: and [it is said that] when the act is predicated of one exclusively of the other, one says only EAnqhu, in both the cases above mentioned. (TA.) -A2- See also the next paragraph.
4 AEnq Alkaloba *
He put the collar upon the neck of the dog. (S, O, K.) -A2- AEnq, (S, Msb,) inf. n. A_iEonaAqN, (Msb,) said of a horse [and the like], (S,) He went the pace termed Eanaq, (S, Msb,) i. e. a stretching pace, or a hastening and stretching pace, (S,) or a quick pace with wide steps. (Msb.) And He hastened; as also ↓ EAnq. (TA.) AEnqwA A_ilayohi, meaning They hastened to him, or it, is from AlEanaqu signifying the pace thus termed. (Mgh.) In the phrase A^aEonaqa liyamuwta, (Mgh,) occurring in a trad., (O,) the l is used causatively: [i. e., the phrase signifies He hastened that he might die:] (Mgh:) [or] the meaning is, that the decree of death made him to hasten, and drove him on, to his place of slaughter. (O.) ― -b2- AEnqt AlbilaAdu The countries were, or became, distant, or remote; and so AElqt. (TA, from the Nawádir el-Aaráb.) ― -b3- AEnqt Alv~uray~aA (tropical:) The vry~A [or Pleiades] set. (O, K, TA.) And AEnqt Aln~ujuwmu (assumed tropical:) The stars advanced to the place of setting. (O.) ― -b4- AEnq Alz~aroEu (assumed tropical:) The corn became tall, and put forth its ears: (O, K, TA:) as though it became such as had a neck. (TA.) ― -b5- AEnqt Alr~iyHu (tropical:) The wind raised the dust, or carried it away, and dispersed it. (O, K, TA. [See also 8.])
5 taEan~aqa
see 2, last sentence: ― -b2- and see also 3. ― -b3- tEn~q said of the jerboa, It entered its hole called the EaAniqaA='; (O, K;) or so tEn~q AlEaAniqaA='a, and tEn~q bihaA: (TA:) and, said of the hare, it hid, or inserted, its head and its neck in its burrow [app. meaning in the burrow of a jerboa: but see EaAniqaA='u]. (O, K.)
6 taEaAonaqa
see 3, in five places.
8 A_iEotanaqa
see 3, in four places. ― -b2- [Hence, AiEtinaAqu Als~alaAsili, a phrase well known as meaning The putting of chains upon one's (own) neck; occurring in the K voce rahobaAniy~ap. ― -b3- And] AEtnqt AlA^amora I took to the affair with earnestness. (Msb.) ― -b4- AEntqt Ald~aAb~apu The beast fell in the mire, and put forth its neck. (TA.) -A2- AEtnqt Alr~iyHu biAlt~uraAbi [app. meaning, like AEnqt, (see 4, last signification,) (assumed tropical:) The wind raised the dust, or carried it away, and dispersed it,] is from AlEanaqu, i. e. “ the pace with wide steps ” thus termed. (TA.)
EunoqN *
: see EunuqN, first sentence, in two places.
EanaqN *
Length of the neck. (S, O, K. [See also 1.]) ― -b2- Also A stretching pace, or a hastening and stretching pace, of the horse or the like, and of camels: (S, O, K, TA:) or a pace with wide steps: (Mgh:) or a certain quick pace, with wide steps: a subst. from A^aEonaqa: (Msb:) and ↓ EaniyqN signifies the same. (O, TA.) [See also naSaba Als~ayora, and wasaja.] A rájiz (Abu-n-Nejm, TA) says, yaA naAqa siyriY EanaqFA fasiyHaA A_ilYa sulayomaAna fatasotariyHaA [O she-camel (yaA naAqa being for yA naAqapu) go a stretching-pace, &c., with wide steps, to Suleyman, that thou mayest find rest]. (S, O.)
EunaqN *
: see what next follows.
EunuqN *
and ↓ EunoqN, (S, O, Msb, K, &c.,) the former of the dial. of El-Hijáz, and the latter of the dial. of Temeem, (Msb,) the latter said by Sb to be a contraction of the former, (TA,) [which is the more common,] and ↓ EaniyqN and ↓ EunaqN, (K, [in which it is implied that these two have all the significations assigned by its author to EunuqN and EunoqN,]) but [SM says] none of the leading lexicologists has mentioned these two, in what I have seen, (TA,) [adding that he had found in the O AlEaniyqu as meaning AlEanaqu, which he supposes the author of the K to have thought to be AlEunuqu,] The neck; i. e. the part that forms a connection between the head and the body; (TA;) i. q. raqabapN; (Msb;) or i. q. jiydN: (K:) [but see these two words:] masc. and fem.; (S, O, K;) generally masc., (IB, Msb, * TA,) but in the dial. of El- Hijáz fem.; (Msb;) or, as some say, ↓ EunoqN is masc., and EunuqN is fem.: (TA:) the pl. (i. e. of the first and second, TA) is A^aEonaAqN, (Sb, S, O, Msb, K,) the only pl. form. (Sb, TA.) ― -b2- [Hence,] Eunuqu AlHay~api (assumed tropical:) A star [a] in the neck of the constellation Serpens. (Kzw.) [And Eunuqu Al$~ujaAEi (assumed tropical:) The star a in the hinder part of the neck of the constellation Hydra: also called Alfrodu.] ― -b3- Eunuqu Alr~aHimi [The neck of the womb;] the slender part of the rHm, towards the froj. (TA.) ― -b4- Eunuqu Alkari$i The lowest portion of the stomach of a ruminant; (AHát, O, K;) also called Aliqbapu [q. v.]. (AHát, O.) ― -b5- A^aEonaAqu Aln~axoli (assumed tropical:) [The trunks of palm-trees]. (S in art. qSr.) ― -b6- mad~a liloHab~i A^aEonaAqahu, said of seedproduce [or corn], means (assumed tropical:) The internodal portions of its culms appeared. (TA voce A^aHonaqa, q. v.) ― -b7- A^aEonaAqu Alr~iyHi (tropical:) What have risen of the dust that is raised by the wind. (O, K, TA.) [The phrase qd rA^s AEnAqu AlryH, mentioned by Freytag as from the K, is a strange mistake.] ― -b8- yaxoruju EunuqN mina Aln~aAri, occurring in a trad., means (assumed tropical:) A portion will issue from the fire [of Hell]. (TA.) ― -b9- And xaraja mina Aln~ahori EunuqN (assumed tropical:) A current of water issued from the river, or rivulet. (ISh, TA.) ― -b10- Eunuqu AlS~ayofi and Al$~itaA='i The first part [of summer and of winter]: and in like manner Eunuqu Als~in~i [The first part of the age of a man as counted by years]: IAar says, I said to an Arab of the desert, kamo A^ataY Ealayoka [How many years have passed over thee?] and he answered, A^axa*otu biEunuqi Als~it~iyna i. e. [I have entered upon] the first part of the st~yn [or sixtieth year]: and the pl. is A^aEonaAqN. (L, TA.) And kaAna *`lika EalaY Eunuqi Ald~ahori (O, K, TA) and AlA_isolaAmi (TA) means That was in the old [or early] period [of time] (O, K, TA) [and of El-Islám]. (TA.) ― -b11- [And EunuqN app. signifies (assumed tropical:) The upper portion of an elevated and elongated tract of sand, or the like: see the pl. A^aEonaAq in the last sentence of this art.] ― -b12- AlkalaAmu yaA^oxu*u baEoDuhu biA^aEonaAqi baEoDK and biEunuqi baEoDK are tropical phrases [app. meaning (tropical:) The speech, or language, is coherent, or compact]. (TA.) ― -b13- humo EunuqN A_ilayoka means (assumed tropical:) They are inclining to thee; and expecting thee: (S, O, K:) or, accord. to Az, they have advanced towards thee with their company [agreeably with what next follows]. (TA.) ― -b14- EunuqN signifies also (tropical:) A company of men: (O, K, TA:) or a numerous company of men: or a preceding company of men: and is masc.: (TA:) and the heads, or chiefs, (O, K, TA,) of men; (O, TA;) and the great ones, and nobles. (TA.) faZal~ato A^aEonaAquhumo lahaA xaADiEiyna, in the Kur [xxvi. 3], is expl. as meaning (tropical:) And their great ones and their chiefs [shall continue submissive to it]: or their companies: the pret. is here used in the sense of the future: (O, TA:) or, as some say, the meaning is, their necks. (TA. [See also art. xDE.]) One says also, jaA='a fiY EunuqK mina Aln~aAsi (assumed tropical:) He came in a company of men. (O.) And jaA=' Alqawomu EunuqFA EunuqFA (assumed tropical:) The people came in [successive] parties; as Az says, each, or every, company of them being termed Eunuq: or, as some say, gradually, party by party. (TA.) And humo EunuqN Ealayohi (assumed tropical:) They are a company, or party, combined against him. (TA.) And it is said in a trad., laA yazaAlu Aln~aAsu muxotalifapF A^aEonaAquhumo fiY Talabi Ald~unoyaA i. e. (assumed tropical:) [Mankind will not cease to have] their companies [or parties diverse in the seeking of worldly good]: or, as some say, their heads, or chiefs, and great ones. (TA.) ― -b15- Also (assumed tropical:) A portion of good; (IAar, O, TA;) mn Alxubozi in the K being a mistake for mn Alxayori: (TA:) and of property: and of work, whether good or evil. (O.) One says, lifulaAnK EunuqN mina Alxayori (assumed tropical:) To such a one pertains a portion of good. (IAar, O, TA.) And it is said in a trad., Almuw^a*~inuwna A^aTowala Aln~aAsi A^aEonaAqFA yawoma AlqiyaAmapi, (IAar, O, K, * TA,) meaning (assumed tropical:) [The proclaimers of the times of prayer will be] the most abundant of men in [good] works [on the day of resurrection]: (IAar, O, K, TA:) or the meaning is, chiefs; because the Arabs describe such as being long-necked: but it is also related otherwise, i. e., A_iEonaAqFA, with kesr to the hemzeh, meaning, [the most] hasting [of men] to Paradise: (O, K, TA:) and there are other explanations: (K, TA:) one is, that they shall be preceders to Paradise; from the saying lahu EunuqN fiY Alxayori he has precedence in that which is good: so says Th: another, that they shall be forgiven to the extent of the prolonging of their voice: another, that they shall be given an addition above other men: another, that they shall be in a state of happiness and sprightliness, raising the eyes and looking in expectation; for permission will have been given to them to enter Paradise: and other explanations may be found in the Fáïk and the Nh and the Expositions of Bkh. (TA.) -A2- EunuqN is also a pl. of the next word. (TA.)
EanaAqN *
A she-kid, (T, S, Mgh, O, Msb, K,) when a year old, (T, TA,) or not yet a year old: (IAth, Msb, TA:) and a lamb or kid, or such as is just born; syn. saxolapN: (TA: [see miEonaAqN, last sentence:]) pl. (of pauc., TA) A^aEonuqN and (of mult., TA) EunuwqN (S, O, Msb, K, TA) and also EunuqN, with two dammehs. (TA.) AlEunuwqu baEoda Aln~uwqi [The she-kids after the she-camels], (T, O, K, &c.,) meaning he has become a pastor of she-kids after having been a pastor of she-camels, (T,) is a prov., (T, O, K, &c.,) applied to him who has become lowered from a high station, (T,) or to a case of straitness after ampleness. (O, K.) ― -b2- And AlEanaAqu, (S,) or EanaAqu AlA^aroDi, (T, Mgh, O, Msb, K, TA, &c.,) [which latter is now applied to The badger; ursus meles; if correctly, app. because it burrows in the earth; but this application does not well agree with the following descriptions;] a certain beast, (O, Msb, K, TA,) of the beasts of the earth, like the fahod [or lynx], (S,) about the size of the dog, an animal of prey, (Msb,) that hunts, (O, Msb, TA,) smaller than the fahod, long in the back, (TA,) also called Alt~ufahu, (Msb, TA,) or, by some, Aln~uf~apu, (O, * Msb,) with teshdeed to the f and with the fem. p, (Msb,) and Alfunojulu, (O, TA,) in Pers. siyaAh kuw$ [or siyaAh Guw$, i. e. “ black ear, ” if meaning the badger, app. because of the black mark on each ear]; (Mgh, O, K, TA;) said by IAmb to be a foul beast, that is not eaten, and that does not eat anything but flesh; (Msb;) Az says, it is above the size of the Chinese dog, hunts like as does the fahod, eats flesh, and is of the beasts of prey; and is said to be the only beast that conceals its footmarks when it runs, except the hare; and he says also, “ I have seen it in the desert (AlbaAdiyap), and it was black in the head, the rest of it being white: ” the pl. is EunuwqN. (TA.) ― -b3- AlEanaAqu is also the name of (assumed tropical:) The middle star [ ζ] of [the three stars called] banaAt naEo$ AlkuboraY [in the tail of Ursa Major]: (O, * K, * TA:) by it is a small star called Als~uhaA, by looking at which persons try their powers of sight. (Kzw. [See also AlqaAy^idu, in art. qwd.]) ― -b4- [And the same, or EanaAqu AlA^aroDi, is the name of (assumed tropical:) The star g in what is figured by some as the right, and by others as the left, leg, or foot, of Andromeda.] ― -b5- And EanaAqN signifies also A calamity, or misfortune: (S, O, K: [see also AlEanoqaA='u, voce A^aEonaqu:]) and a hard affair or event or case: (K:) and one says, laqiYa minohu A^u*unaYo EanaAqK, (S, O, TA, *) and EanaAqa AlA^aroDi, (TA,) He experienced, from him, or it, calamity, or misfortune, and a hard affair &c. (S, O, TA. *) And jaA='a biA^u*unaYo EanaAqK means He uttered an exorbitant lie. (TA.) ― -b6- Also Disappointment; (IAar, S, O, K;) and so ↓ EanaAqapN. (O, K.) Such is the meaning in the saying of a poet, A^ubotumo biAlEanaAqi [Ye returned with disappointment;]: (S, O, TA:) or the meaning is bAlmunokari [with that which was disapproved, or abominable, &c.]; agreeably with an explanation of AlEanaAqu by 'Alee Ibn-Hamzeh. (TA.) ― -b7- And A [stony tract such as is termed] Har~ap. (TA.) ― -b8- And The poor-rate of two years: so in the saying of Aboo-Bekr (K, TA) to 'Omar, when he contended in war with the apostates, (TA,) lawo manaEuwniY EanaAqFA [If they refused me a poor-rate of two years]: but it is also otherwise related, i. e. EiqaAlFA, meaning a poor-rate of a year. (K, TA.)
EaniyqN *
i. q. ↓ muEaAniqN [Embracing by putting the arms around the neck of another]. (S, * O, K.) A poet says, wabaAta xayaAlu Tayofiki liY EaniyqFA A_ilaY A^ano HayoEala Ald~aAEiY AlfalaAHaA [And the fancied image of thy form coming in sleep passed the night embracing my neck until the caller to the prayer of daybreak cried, Come to security (HaY~a EalaY AlfalaAHi)]. (S, O.) ― -b2- See also miEonaAqN: ― -b3- and see EanaqN: ― -b4- and EunuqN, first sentence.
*wAt AlEnyq *
[app. *awaAtu AlEunayoqi] A sort [app. a bad sort] of dates. (TA voce HubayoqN.)
EanaAqapN *
: see EanaAqN, last quarter.
yawomu EaAniqK *
One of the days [or conflicts] of the Arabs, (O, TA,) well known. (K, TA.)
EaAniqaA='u *
One of the holes of the jerboa, (IAar, O, K,) which it fills with earth or dust, and in which, when it fears, it conceals itself to its neck: (IAar, O:) and likewise, of the hare [?]. (TA. [See 5.]) The holes of the jerboa are this and the naAEiqaA=' and the naAfiqaA=' and the qaASiEaA=' and the raAhiTaA=' and the daAm~aA='. (El-Mufaddal, L.)
A^aEonaqu *
Long-necked; (S, O, K;) as also ↓ muEoniqN applied to a man, and ↓ muEoniqapN applied to a woman: (TA:) or A^aEonaqu signifies long and thick in the neck: (TA:) fem. EanoqaA='u. (S.) ― -b2- Applied to to a dog, Having a whiteness in his neck. (O, K.) ― -b3- Also A certain stallion, of the horses of the Arabs, (O, K,) well known: (O:) whence banaAtu A^aEonaqa [The progeny of Aanak], (O, K,) certain fleet, or excellent, horses, (TA in art. bnY,) so called in relation to that stallion. (O, K.) And also said to be the name of A certain wealthy dihoqaAn [or headman, or chief, of a village or town; or proprietor thereof, in Khurásán and El-'Irák; &c.]: (O, K: *) whence banaAtu A^aEonaqa meaning The daughters of this Aanak: and it is said to have this or the former meaning in a verse of Ibn-Ahmar: (O, K:) accord. to As, certain women that were in the first age, described as being beautiful: accord. to Abu-l-'Abbás, certain women that were in El-Ahwáz; and mentioned by Jereer in satirizing El-Farezdak. (O.) ― -b4- AlEanoqaA='u signifies also Calamity, or misfortune: (S, O, K: [like AlEanaAqu:]) one says, Hal~aqato bihi EanoqaA='u mugoribN [for mugoribapN, meaning A calamity carried him off or away; lit., soared with him]; and [in like manner] TaArato bihi AlEanoqaA='u: (S, O:) [see also art. grb:] and (K) originally, (S,) AlEanoqaA='u signifies a certain bird, of which the name is known, but the body is unknown: (S, O, K:) [or it is a fabulous bird:] AHát says, in the Book of Birds, AlEanoqaA='u Almugoribapu means calamity; and not any of the birds that we know: IDrd says, EanoqaA='u mugoribN is a phrase for which there is no foundation: it is said to mean a great bird that is not seen save [once] in ages; and by frequency of usage it became a name for calamity: (O:) it is also said to be called EnqA=' because it has in its neck a whiteness like the neck-ring: Kr says that they assert it to be a bird that is found at the place of the setting of the sun: Zj, that it is a bird that no one has seen: some say that it is meant in the Kur cv. 3: and some, that it is the eagle: (TA:) it is called in Pers. siymurog: (MA:) and it is mentioned also in art. grb [q. v.]. (K.) [See also my translation of the Thousand and One Nights, chap. xx. note 22.] ― -b5- Also, i. e. AlEanoqaA='u, (K,) or EanoqaA='u, (O,) An [eminence of the kind called] A^akamap, above an overlooking mountain: (O, K:) or AlEanoqaA='u Almugoribu signifies the summit of an A^akamap on the highest part of a tall, or long, mountain: so says Aboo-Málik, who denies that it means a bird. (TA in art. grb.) And EanoqaA='u applied to a [hill, or mountain, such as is termed] haDobap signifies High and long. (TA. [And a meaning similar to this seems to be indicated in the S and O. See, again, art. grb.])
tuEonuwqN *
, with damm, (K,) or taEonuwqN, (so in the O,) A plain, or soft, tract of land: pl. taEaAniyqu. (O, K.)
muEoniqN *
; and its fem., with p: see A^aEonaqu, first sentence. ― -b2- Also, the former, Hard and elevated land or ground, having around it such as is plain, or soft, (O, K, TA,) extending about a mile, and less: pl. maEaAniyqu: and they have imagined it to be termed ↓ miEonaAqN, [partly on account of this pl., and partly] because of the many instances like mutoy^imN and mitoA=mN, and mu*okirN and mi*okaArN. (TA.) ― -b3- And marobaA^apN muEoniqapN A lofty place of observation. (O, K.) ― -b4- See also miEonaAqN, in three places. ― -b5- muEoniqN also occurs in a trad., applied as an epithet to a believer, meaning (assumed tropical:) One who hastens in his obedience, and takes a wide range in his work. (TA.) ― -b6- And muEoniqaAtN, as applied by Dhu-r-Rummeh to [portions of sand such as are termed] A^adoEaAS [pl. of diEoSN] means Lying in advance of others. (TA.) ― -b7- See also the next paragraph.
maEonaqapN *
A curved piece of rock. (O, K.) ― -b2- And baladN maEonaqapN A country in which there is no abiding, by reason of the dryness and barrenness of the ground thereof: (O, K:) thus says Sgh: but in the Nawádir el-Aaráb it is said that ↓ bilaAdN muEoniqapN means countries that are distant, or remote. (TA. [See also 4.])
miEonaqapN *
A qilaAdap [meaning collar], (T, S, O, K, TA,) accord. to ISd, that is put upon the neck of a dog. (TA.) ― -b2- Also A small [elongated and elevated tract such as is termed] Habol (ISh, O, K, TA, [Aljabalu in the CK being a mistake for AlHabolu,]) of sand, (ISh, O,) in front of, or before, the [main portion of] sands: by rule it should be miEonaAqapN, because they said in the pl. maEaAniyqu Alr~imaAli: (ISh, O, K:) or one should say maEaAniqu Alr~amoli. (ISh, O.) ― -b3- See also AlmuEan~aqapu.
miEonqY~ *
, with kesr to the m, [app. miEonaqiY~N,] sing. of maEaAniqu applied to Certain horses (xuyuwl) of the Arabs. (TA.)
AlmuEan~aqapu *
, (thus in the O,) or ↓ AlmuEan~iqapu, like muHad~ivap, thus in the copies of the K, but correctly with kesr to the m, [app. ↓ AlmiEonaqapu,] pl. maEaAniqu, (TA,) A certain small creeping thing; (O, K, TA;) AHát says that AlmaEaAniqu signifies [the small creeping things called] muqar~iDaAtu AlA^asaAqiY [that gnaw holes in the skins used for water or milk], having neck-rings (A^aTowaAq), [app. white marks round the neck, for it is added,] with a whiteness in their necks. (TA.)
muEan~iqaAtN *
, applied to mountains (jibaAl) accord. to the copies of the K, [and thus in the O,] but correctly HibaAl, with the unpointed H, (TA,) [i. e. elongated and elevated tracts of sand,] signifies Long. (O, K, TA.) ― -b2- See also AlmuEan~aqapu. -A2- AlmuEan~iqapu as signifying Hectic fever (Hum~aY Ald~iq~i) is post-classical. (TA.)
miEonaAqN *
, applied to a horse, signifies jay~idu AlEanaqi [i. e. Excellent, or good, in the pace called Eanaq]; (S, O, K, TA; [in the CK, erroneously, AlEunuqi;]) as also ↓ muEoniqN (TA) and ↓ EaniyqN: (O, * TA:) and the first is also applied to a she-camel, as meaning that goes the pace called Eanaq: (IB, TA:) the pl. is maEaAniyqu. (K.) And one says also rajulN ↓ muEoniqN [and miEnaAqN, meaning A man hastening]: and ↓ qawomN muEoniquwna and maEaAniyqu. (TA.) faA@noTalaqonaA maEaAniyqa A_ilaY Aln~aAsi occurs in a trad., meaning [And we went away] hastening [to the people]: (Sh, TA:) and in another, accord. to different relaters, ↓ faA@noTalaquwA muEaAniqiyna or maEaAniyqa i. e. [And they went away] hastening. (TA.) And miEonaAqu Alwasiyqapi occurs in a verse of Abu-l-Muthellem El-Hudhalee, as some relate it, meaning Hastening after, or near after, his Tariydap [app. as signifying the camels driven away by him]: but as others relate it, it is miEotaAq, with t, meaning as expl. in art. Etq. (O. [The former is said in the S, in art. Etq, to be not allowable.]) -A2- It is also applied to a ewe or goat ($aApN mino ganamK) as meaning That brings forth [app., accord. to analogy, that brings forth often] Eunuwq [meaning lambs or kids, pl. of EanaAqN]. (TA.) -A3- See also muEoniqN.
muEaAniqN *
: see EaniyqN: ― -b2- and see also miEonaAqN.
muEotanaqN *
A place where the A^aEonaAq [app. meaning upper portions] of the jibaAl [or mountains], accord. to the copies of the K, [and thus in the O,] but correctly HibaAl, with the unpointed x, [i. e. elongated and elevated tracts of sand], (TA,) emerge from the saraAb [or mirage]: (O, K, TA:) used in this sense by Ru-beh. (O, TA.) Quasi Enqd
EinoqaAdN *
and EunoquwdN see in art. Eqd; the n being held to be augmentative. Enkb
EanokabN *
: see EanokabuwtN, in two places.
EanokabaApN *
and EanokabaA='u: see the next paragraph.
EanokabuwtN *
; (S, O, K;) generally fem., (S, O,) but sometimes masc.; (O, K;) also, fem., EakonabaApN, (S, O, K,) in the dial. of El-Yemen, with the k put before the n; (TA;) and ↓ EanokabaApN and EanokabuwhN (so in the O and TA, but in the CK and a MS. copy of the K EanokabuwpN); and ↓ EanokabaA'u; (O, K;) the last mentioned by Sb as shewing the t in Enkbwt to be an augmentative letter; but it is doubtful whether this be a sing., or a quasi-pl. n.: (TA:) also, masc., ↓ EanokabN; (IAar, O, K;) fem., EanokabapN: (IAar, K:) or the former of these two words is a coll. gen. n. [and the latter, its n. un.]: (TA:) [The spider;] the thing that weaves; (S, O;) an insect that weaves a delicate web in the air and upon the upper part of a well: (TA:) pl. EanaAkibu (S, O, K) and EanokabuwtaAtN (K) and EanaAkiybu (Lh, TA) and EanaAkbiytu, (As, Ktr, TA,) which last is anomalous, in its having four letters together after its A: dim. ↓ EunayokibN and ↓ EunayokiybN and ↓ EunayokibiytN; but this last is not approved: (TA:) quasi-pl. nouns EikaAbN and EukubN and A^aEokubN [in the CK A^aEokabN]. (K.) bayotu AlEnkbwt [The spider's web] is also called EakodabapN. (Fr, TA.) ― -b2- Sá'ideh-Ibn-Ju-eiyeh says, maqat~u nisaA='F biAloHijaAzi SawaAliHFA ↓ waA_in~aA maqatonaA kul~a sawodaA='a Eanokabi [meaning I hated virtuous women in El-Hijáz; and verily we hated every black, short woman: for] here Enkb signifies short: (Skr, L:) or it may be syn. with EanokabuwtN, but be used as an epithet, though a subst., because it implies blackness and shortness. (IJ, L.) ― -b3- zahoru AlEanokabuwti: see rutayolaA='u. ― -b4- Enkbwt also signifies A worm, or maggot, that is engendered in the honeycomb, and spoils the honey. (AHn, L.) ― -b5- Enkbwt is mentioned in this art. agreeably with the rule of Sb; when n occupies the second place in a word, it is not to be pronounced augmentative without proof: but J and some others consider the n augmentative, and mention the word in art. Ekb. (TA.)
EunayokibN *
and EunayokiybN and EunayokibiytN: see the next preceding paragraph.
muEanokabu Alqaroni *
A he-goat having a horn curved so as to resemble a ring. (Az, TA.) Enm
4 AEnm *
He pastured upon, or depastured, the species of tree called Eanam. (AA, K, * TA.)
EanamN *
A certain tree of El-Hijáz, having a red fruit, to which are likened the dyed fingers or ends of fingers: (IAar, K:) in the “ Nawádir ” said to be sappy, or tender, branches, that grow upon the trunks of the [trees called] EiDaAh, not resembling the other branches thereof, red in colour, the upper parts of the blossoms of which divide into four divisions, like a branch of an A^araAkap [n. un. of A^araAkN, q. v.]; coming forth in winter and in summer: (IDrd, TA:) or a species of trees having tender branches, to which are likened the fingers, or the ends of the fingers, of girls, or young women: (S:) in the “ Book of Plants ” [of AHn] said to be a small tree that grows in the midst, or interior part, of the samurap [or gum-acacia-tree], having a red fruit: (TA:) or, accord. to AA, the [fruit called] zuEoruwr [q. v.]: (TA, and so in a copy of the S:) or, (S, K, TA,) as AO says, (S, TA,) the extremities of the Syrian xar~uwb [or locust-tree]: (S, K, TA:) and he says that a verse of En-Nábighah is recited thus: bimuxaD~abK raxoSK kaA^an~a banaAnahu EanamN EalaY A^agoSaAnihi lamo yuEoqadi [With a dyed member (EuDowK being understood, instead of kaf~K, because the latter is fem.,) soft, or tender, as though its fingers, or its fingers' ends, were 'anam upon their branches, not yet compactly organized]; which shows that it means a plant, not a worm: (S, TA:) [for] it is said to signify a species of red worm, found in sand: (Ham p. 288, in which are other explanations, nearly agreeing with some here:) or, as some say, the fruit of the Eawosaj [or box-thorn], which is red, and then becomes black when thoroughly ripe; therefore En-Nábighah says lamo yuEoqad, meaning that had not yet become ripe: (IB, TA; and also inserted in the text of a copy of the S:) and, (K, TA,) as AHn says in one instance, (TA,) threads [or tendrils] by means of which the vine clings to its trellises: (K, TA:) and (accord. to Lth, TA) the thorns of the TaloH [or acacia gummifera]; (K, TA;) but this is said by Az to be incorrect: (TA:) [see also a hemistich cited voce TarafN:] the n. un. is ↓ EanamapN. (K.)
EanamapN *
: see what immediately precedes. -A2- Also A species of the [sort of lizard called] wazag; (K, TA;) accord. to Lth; but this is rejected, as incorrect, by Az: it is said to be like the EaZaAyp, except that it is more white and more comely. (TA.) -A3- Also, (accord. to copies of the K,) or EanomapN, (accord. to the TA,) A fissure in the lip of a human being. (K.)
EanamiY~N *
A beautiful red face; (K, TA;) tinged over with redness. (TA.)
EayonuwmN *
The male frog. (K.)
banaAnN muEan~amN *
[Fingers, or fingers' ends,] dyed, or tinged [with hinnà or the like]. (IJ, S, K.) Enw
1 EanaA *
, (S, Mgh, Msb,) first pers. Eanawotu, (K,) aor. yaEonuw, (S, Msb,) inf. n. Eunuw~N, (S, Mgh, Msb, K, *) and ↓ EanowapN is the subst. thereof, (Mgh, K, * TA,) [and] so is ↓ EanaA='N, (Msb,) or EanowapN is its inf. n., (MA,) [and so, app., is EanaA='N, in this sense as well as in another sense, accord. to the K,] He was, or became, lowly, humble, or submissive; (S, MA, Mgh, Msb, K,) and obedient; (MA, TA;) to the truth, &c. (TA.) You say, EanaA lahu He was, or became, lowly, humble, or submissive, to him; or obedient to him. (MA.) And hence the saying in the Kur [xx. 110], waEanati A@lowajuwhu liloHaY~i Alqay~uwmi (S, TA) And the countenances shall be lowly &c. [to the Deathless, or Ever-living, the Self-subsisting by Whom all things subsist: or shall be downcast; like the Hebr. phrases ending verses 5 and 6 in Gen. iv.]: or shall be submissive like captives: or the meaning is [shall be depressed by] the depressing of the forehead and the knee [or rather knees] and the hands in the lowering of the head and the prostrating oneself [in prayer]: or [Eanat is here from EanaY, belonging to art. EnY, and Alwjwh is used by a synecdoche for the persons (as being the most noble of all the parts thereof), and the meaning is] shall suffer fatigue, or weariness, and shall toil. (TA.) ― -b2- And EanaA, inf. n. Eunuw~N (M, Msb, K, TA, accord. to some copies of the K [erroneously] EanowN) and EuniY~N (TA) and EanaA='N; (K;) and EaniYa; (M, K;) He became a captive: (K:) and the latter verb signifies also he stuck fast in captivity: (K in art. EnY:) or both of these verbs have this latter signification: (Msb:) [or] you say, EanaA fiyhimo fulaAnN A^asiyrFA Such a one remained among them a captive; and was in a state of confinement: (S:) and EanaA='N signifies also confinement, or imprisonment, in hardship and humiliation. (TA.) Hence the trad., AlxaAlu waArivu mano laA waAriva lahu yafuk~u Euniy~ahu i. e. A^asorahu [The maternal uncle is the heir of him who has no more nearlyallied heir: he shall loose his (the latter's) captivity]: meaning [he shall acquit him of] what is incumbent on him, and clings to him, because of the actions that require punishment or retaliation, the way [or custom] of which is that the EaAqilap [q. v., of whom he is a member,] bear the responsibility for them. (Nh, TA.) And ↓ EanowapN is the subst. of the verb in this sense also. (K, * TA.) -A2- And EanaA, aor. yaEonuw, inf. n. EanowapN, He took a thing by force: ― -b2- and also he took it peaceably, or by surrender: thus having two contr. significations. (Msb.) [But see below, where EanowapN is expl. as though it were the subst. of the verb in these two senses.] -A3- Eanawotu Al$~aYo'a I put forth, or produced, the thing: and I made the thing apparent, or showed it: (S:) or it has the latter signification; (K;) as also Eanayotu Al$~aYo'a: (IKtt, TA in art. EnY:) and Eanawotu biAl$~aYo'i has the former signification. (K.) And ↓ EanowapN is the subst. of the verb thus used, (K, TA,) i. e. in these two senses, as well as in others mentioned above. (TA.) And one says, Eanati AlA^aroDu biAln~abaAti, (ISk, S, and K in this art. and in art. EnY,) aor. taEonuw, inf. n. Eunuw~N; (ISk, S;) and aor. taEoniY; (Ks, S;) The land made apparent, or showed, [or put forth, or produced,] its plants, or herbage; (S, K;) as also ↓ A^aEonatohu. (K.) And lamo taEonu bilaAdunaA bi$aYo'K and lamo taEoni Our country did not give growth to anything. (S.) And AlA^aroDu $ayoy^FA ↓ maA A^aEonati The land did not give growth, or has not given growth, to anything. (S.) ― -b2- And [hence, app.,] saA^alotuhu falamo yaEonu liY bi$aYo'K I asked him, and he did not (lamo yanoda and lamo yabiD~a) to me, or for me, anything. (TA.) -A4- Eanato bihi A^umuwrN Events befell him. (S, K.) [See also 1 in art. EnY.] ― -b2- And EanaA AlA^amoru Ealayohi The event, or affair, was difficult, or distressing, to him; distressed, or troubled, him. (ISd, K, TA.) ― -b3- EanaAhu AlA^amoru, aor. yaEonuwhu: see 1 in art. EnY, first sentence. ― -b4- And EanaA fiyhi AlA^kolu, aor. yaEonuw, inf. n. Eunuw~N: see 1 in art. EnY. -A5- EanaA Alkalobu Al$~aYo'a, (CK, [in the TA and in my MS. copy of the K ll$Y', but see what follows,]) aor. yaEonuwhu, inf. n. Enw [app., supposing the verb to be trans. by itself, EanowN], (TA,) The dog came to the thing and smelt it: (K, TA:) and one says, h`*aA yaEonuw h`*aA This comes to this and smells it. (TA.) -A6- Eanati Alqirobapu bimaA='K kaviyrK, (K, TA,) aor. taEonuw, (TA,) The water-skin did not keep, or retain, much water, so that it appeared [oozing from it]: (K, TA:) or, as some say, Eanati Alqirobapu signifies the water-skin let flow its water. (TA.) ― -b2- And EanaA, inf. n. Eunw~N, said of blood, It flowed. (IKtt, TA.) -A7- And EanaA, aor. yaEonuw, inf. n. Eunuw~N, signifies also qaAma [He, or it, stood; &c.]. (IKtt, TA.) -A8- See also Q. Q. 1.
2 En~Ahu *
, (S, TA,) inf. n. taEoniyapN, (S, K,) He imprisoned him, or confined him, (S, K, TA,) long, straitening him. (TA.) [See also 4.] ― -b2- And taEoniyapN is said to signify Any long confining or restraining: in a trad. of 'Alee, respecting the day of Siffeen, he is related to have said, Aisota$oEiruwA AlHa$oyapa waEan~uwA biAlA^aSowaAti i. e. [Make ye fear, or awe, (app. of God,) to be the thing next your hearts,] and restrain, and suppress, the voices; as though he forbade their raising a confused and unintelligible clamour. (TA.) -A2- Ean~ayotu AlbaEiyra, (S,) inf. n. as above, (S, K,) I smeared the camel with Eaniy~ap [q. v.]. (S, K.) [Hence taEoniyapN as a subst., expl. below.] -A3- See also Q. Q. 1.
4 AEnAhu *
He rendered him lowly, humble, or submissive. (S, TA.) ― -b2- And (TA) He made him (Msb, K, TA) to stick fast in captivity, (Msb,) or to be, (K,) or to remain, or continue, (TA,) a captive. (K, TA.) -A2- See also 1, in two places. ― -b2- [Hence,] AEny AlwaliY~u AlA^aroDa The waliY~, i. e. the rain after the wasomiY~, watered the land so that it gave growth to plants, or herbage. (S, * IKtt, TA.) ― -b3- And AEnY Alr~ajulu The man found, or lighted on, land that had produced herbage such as is termed Eu$ob, [for qd AE$rt (to which I cannot assign any apposite meaning) in my original, I read qado A^aEo$abato], and of which the pasturage had become abundant. (TA.) -A3- See also Q. Q. 1.
5 tEn~Y *
He [a camel] was, or became, smeared with Eaniy~ap [q. v.]: whence the saying of EshShaabee, laA^ano A^ataEan~aY biEaniy~apK A^aHab~u A_ilaY~a mino A^ano A^aquwla fiY masoA^alapK biraA^oyiY [Verily my being smeared with Eaniy~ap would be more approvable to me than my saying respecting a question according to my opinion]. (TA.)
Q. Q. 1 Eanowanotu AlkitaAba *
, (S, K, TA,) inf. n. EanowanapN and EuinowaAnN, (TA,) i. q. Ealowanotuhu, (S,) I put an EunowaAn [i. e. a superscription, or title,] to the book, or writing; (K, TA;) syn. wasamotuhu: (TA:) and one says also, AlkitaAba ↓ EanaA, aor. yaEonuwhu, meaning Eanowanahu; (IKtt, TA;) and ↓ AEnAhu and ↓ En~Ahu and En~nhu [which is said to be the original of Ean~aAhu], meaning the same; (K and TA in art. EnY;) and Eanayotu AlkitaAba, inf. n. EanoYN, likewise signifies I wrote the EunoyaAn [or EunowaAn] of the book, or writing. (IKtt, TA in art. EnY.)
EinFA *
: see the paragraph next following.
EinowN *
sing. of A^aEonaA='N as signifying The sides, regions, quarters, or tracts, (S, K,) of a country, (S,) or of the sky; (K;) like A^aHonaA='N: (S in art. Hnw and HnY:) or, accord. to IAar, its sing., in this sense, is ↓ EinFA: (S:) and the pl. signifies also the sides of the face. (TA.) ― -b2- And sing. of A^aEonaA='N as signifying A party of men of sundry, or different, tribes. (S, K.)
EanowapN *
Force, or constraint: (Mgh, K, TA:) or the taking by force; (Msb, TA;) as inf. n. of EanaA [q. v.]. (Msb.) One says, futiHato mak~apu EanowapF Mekkeh was taken forcibly, or by force. (Mgh.) And A^axa*ahu EanowapF He took it by force. (TA.) And futiHato h`*ihi Almadiynapu EanowapF i. e. [This city was taken] by means of conflict; its occupants having been combated until they had it taken from them by superior power or force, and were powerless to keep it, so they left it without there having occurred between them and the Muslims [or invaders] a treaty of peace. (TA.) ― -b2- Also Love, or affection: (ISd, K, TA:) or submission, and concession: or a consequence of submission and concession, on the part of him from whom a thing is taken: (TA:) or the taking peaceably, or by surrender; as inf. n. of EanaA [q. v.]: (Msb:) thus it has two contr. significations. (Msb, K, TA.) A poet (cited by Fr, TA) says, famaA A^axa*uwhaA EanowapF Eano mawad~apK wal`kin~a Daroba Alma$orafiY~i A@sotaqaAlahaA (Msb, TA;) which is said to mean, [And they did not take it, or her, or them,] by concession, and obedience, [arising from love, or affection,] without fighting: [but the smiting of the Mesh-rafee sword demanded the renouncing thereof:] 'Abd-El-Kádir Ibn-'Amr El-Baghdádee asserts the meaning of EanowapN to be submission and concession; adducing as evidence thereof this verse; attributing the contr. meaning to the vulgar: both, however, are correct; and that first mentioned occurs repeatedly in traditions: but the most learned Yákoot Er-Roomee, in his Moajam, says that the verse above-cited may be rendered as meaning and they did not take it, or her, or them, by superior power attended by [or in consequence of] love, or affection: but they did so by fighting: and that this may be regarded as indicated by the poet's saying Ax*whA; for otherwise he would have said, famaA sal~amuwhaA: and he says, it is a matter of common consent that EanowapN signifies force, and superior power. (TA.) ― -b3- It is also a subst. from EanaA in the first of senses mentioned in this art.: [i. e. it signifies Lowliness, humility, or submissiveness:] (Mgh, TA:) [and] so is ↓ EanaA='N: (Msb:) see 1, first sentence. ― -b4- And it is also a subst. from EanaA as meaning “ he became a captive: ” [i. e. it signifies also A state of captivity:] (TA:) see, again, 1. -A2- And it is also a subst. from EanaA in two other senses, as stated above: [i. e. it app. signifies also The act of putting forth, or producing, a thing: and of making it apparent, or showing, it:] (TA:) see, again, 1.
EunowaAnN *
(S, K, TA) and EinowaAnN (TA) The simap [meaning superscription, or title,] of a book, or writing; (K, TA;) i. q. EulowaAnN; (S;) and EunoyaAnN signifies the same; (K in art. EnY;) as also ↓ muEan~aY: (K, TA: [in the CK, kamaEonaAhu is put for kamuEan~aAhu:]) the inscription on the back, or outside, of a book, or writing: (Har p. 163, in explanation of EunowaAnN:) [and the address of a letter. And hence,] Anything that serves as an indication of another thing is called its EunowaAn. (Msb and K in art. En.) One says, fiY jabohatihi EunowaAnN mino kavorapi Als~ajuwdi i. e. [On his forehead is] a mark [from much prostration in prayer]. (TA.) [See more in art. En.]
EanaA='N *
: see 1, first sentence; and EanowapN, near the end: ― -b2- and see also art. EnY.
Eaniy~apN *
, of the measure faEiylapN, The urine of the camel, inspissated in the sun, with which such as is affected with mange, or scab, is smeared; on the authority of AA: (S:) or certain mixtures of urine and dung of camels, with which the camel affected with mange, or scab, is smeared; also termed ↓ taEoniyapN: (K:) or the urine of camels that are caused to void their urine [in my original tusotabaAnu is erroneously written for tusotabaAlu] in the [season called] rabiyE when they are satisfied with fresh pasture so as to be in no need of water, cooked [app. by boiling] until it becomes thick, when some flowers of some sorts of herbs, and Hab~ AlmaHolab [the prunus mahaleb of Linn.], are thrown upon it, and it becomes inspissated thereby, then put into small [earthen vessels of the kind called] basaAtiyq [pl. of busotuwqapN]: or urine [app. of camels] mixed with certain things, and kept close for some time: or any hinaA=' [generally meaning tar, or a kind thereof, with which camels are smeared, as a remedy for the mange, or scab]. (TA.) It is said in a prov., AlEaniy~apu ta$ofiY Aljaraba; (S, TA;) or Eaniy~atuhu ta$ofiY Aljaraba [for mina Aljarabi, i. e. His Eny~p cures the mange, or scab]: applied to the man of good judgment [whose advice is like a remedy]. (TA.)
EaAnK *
Lowly, humble, or submissive. (Msb, TA.) ― -b2- And (Msb, TA) hence, app., (TA,) A captive; (S, Mgh, Msb, K, TA;) fem. EaAniyapN: (Mgh, TA:) pl. masc. EunaApN; (S, Mgh, Msb, TA;) and pl. fem. EawaAnK. (S, Mgh, TA.) ― -b3- And EawaAnK signifies (assumed tropical:) Women; (Msb, K;) sing. EaAniyapN: (Msb:) because they are confined like captives in the abodes of their husbands; (Msb;) or because they are treated wrongfully and not defended against their wrongers. (K.) It occurs in a trad. as meaning Females in the condition of captives: (Mgh:) or women who are captives; or like captives. (IAth, TA.) ― -b4- And it signifies also EawaAmilu [which, as pl. of EaAmilapN, is used as meaning Workers, or labourers; and also, as a subst., as meaning the legs of a beast or horse or the like]: and it is said to be used by El-Jaadee as an epithet applied to the limbs of camels, or other beasts, used for riding. (TA.) ― -b5- And hence, perhaps, it is applied to The mak~aAsuwn [or collectors of the impost termed makos, q. v.]; because they are workers, or labourers, for the oppressors. (TA.) -A2- Also (the sing.) Flowing, applied to blood, (S, K, TA,) or to water. (TA.)
maEonawiY~N *
: see art. EnY.
taEoniyapN *
: [originally inf. n. of 2, q. v.: used as a subst.,] see Eaniy~apN.
muEan~FY *
A stallion [camel] of mean origin, which, when excited by lust, is confined in the [enclosure called] Eun~ap, because his exercise of the faculty of a stallion is avoided: but it is said that it is originally muEan~anN, from AlEun~apu; one of the n being changed into Y: (S, TA: *) or of mean origin, of which the legs are bound with a rope, when he is excited by lust, for that reason. (TA.) ― -b2- And A camel of which the people of the Time of Ignorance used to displace the sanaAsin [pl. of sinosinN, q. v.] of one of his vertebræ, and to wound his hump, in order that he might not be ridden, and that no use might be made of his back: this was done when his owner possessed a hundred camels, he being the camel by which they became a hundred: and this act was termed AlA^igolaAqu: it may be from EanaA='N meaning “ fatigue; ” or from the signification of “ confinement from freedom of action. ” (TA.) -A2- See also EunowaAnN. EnY
1 EanaAhu AlA^amoru *
, aor. yaEoniyhi and yaEonuwhu, inf. n. EinaAypN and EanaAyapN (K, TA) and EuniY~N, (TA, as from the K, but not in the CK nor in my MS. copy of the K,) The affair, or event, or case, disquieted him; syn. A^aham~ahu [more fully expl. by what here follows]: (K, TA:) [EanaAhu may be generally rendered it concerned him; agreeing with this in meaning it made him uneasy in mind, anxious, or careful; and in meaning it affected his interest, or was of importance to him; like A^aham~ahu: and also it concerned him meaning it related, or belonged, to him; or was of his business; as will be shown by what follows: and] EanaAniY ka*aA, aor. yaEoniyniY, means such a thing occurred, or happened, to me, and occupied me [or my mind]. (Msb.) The saying [in the Kur lxxx. 37], likul~i A@moriy^K minohumo yawomay^i*K $aA^onN yaEoniyhi, thus accord. to one reading, means yuhim~uhu [i. e. To every man of them shall belong, on that day, a business that will disquiet him, &c.]: (Ksh, Bd;) or a business in conjunction with which no other will disquiet him: and like this is the other reading, which is with g; (TA;) i. e. yugoniyhi, meaning which will suffice him in respect of his being disquieted thereby; (Ksh, Bd;) or the meaning of the latter reading is, [a business such that] he will not be able, in conjunction with his being disquieted thereby, to be disquieted by any other; (TA;) or a state that will occupy him so as to divert him from the state of any other. (Jel.) And it is said in a trad. respecting charming, bisomi A@ll~`hi A^aroqiyka mino kul~i daA='K yaEoniyka i. e. [By the name of God I charm thee from, or against, any disease] that may disquiet thee, &c., (yuhim~uka,) and occupy thee [or thy mind]. (TA.) And in another trad. it is said, mino Husoni A_isolaAmi Almoro'i tarokuhu maA laA yaEoniyhi, meaning maA laA yuhim~uhu [i. e. A condition of the goodness of the man's submitting himself to the requirements of God is his leaving, or relinquishing, that which does not disquiet him, &c.]; (S, TA;) the exceptions therefrom being such things as necessary food and clothing. (So in a marginal note in a copy of the Jámi' es-Sagheer of Es-Suyootee.) See also the prov. muEotariDN liEananK lamo yaEonihi expl. voce EinaAnN. [It is like the common saying, yatakal~amu fiymaA laA yaEoniyhi He talks of that which does not concern him; meaning that which does not relate, or belong, to him; or that which is not of his business.] ― -b2- EuniYa in the phrase EuniYa biAlA^amori is [said to be] one of a class of verbs used in the pass. form though having the sense of the act. form, like zuhiYa: (S in art. zhw:) [but is expl. as though pass. of EanaAhu meaning as above, or quasipass.:] you say, EuniYa biAlA^amori, with damm, (K, TA,) i. e. in the pass. form, (TA,) inf. n. EinaAyapN, (K, TA,) with kesr; (TA;) and EaniYa bihi, of the class of raDiYa, (K, TA,) mentioned by IDrst and others of the expositors of the Fs, and by Hr and Mtr, (MF, TA,) and by IKtt on the authority of Et- Toosee, (TA,) but this is seldom used, (K, TA,) the former being that which is commonly known, and this alone being mentioned by Th in his Fs, and by J and others; (TA;) i. q. Aihotam~a bihi [i. e. He became disquieted by the affair, or case; or rendered uneasy in mind, anxious, or careful, by it; and consequently, he became occupied by it, or with it; or set about it, and managed it]; as also bihi ↓ AiEotanaY: (K, TA:) or biA^amorihi ↓ AiEotanayotu means I became disquieted by his affair, or case; or rendered uneasy in mind, anxious, or careful, by it; (Aihotamamotu bihi;) and minded it; or managed it well; (AiHotafalotu bihi;) and Eanayotu bihi, of the class of ramaY, inf. n. EinaAyapN, signifies the same: and Euniyotu biA^amori fulaAnK, in the pass. form, inf. n. EinaAyapN and EuniY~N, signifies I became occupied [either actually or (as is shown by what follows) in mind] by, or with, the affair, or case, of such a one; and sometimes one said Eanayotu biA^amorihi [in this sense as well as the similar sense expl. above], using the act. form: (Msb:) one says [also], Euniytu biHaAjatika, with damm to the first letter, [which may be rendered I became occupied by, or with, thy want,] aor. A^uEonaY, inf. n. EinaAyapN: (S:) and lituEona biHaAjatiY, (S, Msb,) which is the imperative form, (S,) meaning [Be thou occupied by, or with, my want; or] let my want occupy, or busy, thy mind: (Msb:) and in interrogating, you say, kayofa mano tuEonaY biA^amorihi [How is he by, or with, whose affair, or case, thou art occupied, or disquieted, &c.?]: you do not say, in this case, taEan~aY [for tataEan~aY]. (Az, TA.) ― -b3- EanaY A@ll~`hu bihi, [inf. n. EinaAyapN, as is implied in the TA,] means God preserved him: (Msb, TA:) and it is said that it may be from EanaY biHaAjatihi [as syn. with EuniYa bihaA]. (TA.) ― -b4- And EaniYa, (S, Msb,) thus in the Tahdheeb of IKtt, (TA,) with kesr, (S, TA,) of the class of taEiba, (Msb,) aor. yaEonaY; (S, Msb;) or EanaY, (K, TA,) with fet-h, thus in the copies of the K, and likewise in the M; (TA;) inf. n. EanaA^'N, (S, K, TA,) or this is a simple subst., from Ean~aAhu, (Mgh, Msb,) and EanoyapN is syn. therewith; (ISd, K, TA;) He suffered difficulty, distress, or trouble; (S, Msb, K, TA;) or fatigue, or weariness: and ↓ tEn~Y, also, has the former or the latter meaning. (S, K, TA.) You say, Eaniytu fiY AlA^amori, meaning ↓ taEan~ayotu [i. e. I suffered difficulty, &c., in the affair, or case]: mentioned by Az. (TA.) ― -b5- And EaniYa signifies [also] He stuck fast in captivity; (K in this art., and Msb in art. Enw;) as also EanaA, inf. n. Eunuw~N: (Msb in art. Enw:) or both signify he became a captive. (K in art. Enw.) -A2- EanaY [as intrans.] said of an event, (K, TA,) inf. n. EanoYN, (TA,) It befell, or betided; (K, TA;) as also ↓ AEtnY: (TA:) and it occurred, or happened: (K:) EanaY lahu AlA^amoru is said to mean The event occurred, or happened, to him. (TA.) -A3- EanaY fiyhi AlA^akolu, (K, TA,) inf. n. EanoYN and EuniY~N and EanFY, (TA,) signifies The eating had an agreeable, a wholesome, or a beneficial, effect upon him, (syn. najaEa,) and [it is said that] the aor. is yaEoniaY, like yaromiY and yaroDaY, (K, TA,) the latter mentioned by ISd, as being anomalous, but MF says that the latter has not been heard unless as having its pret. like raDiYa, [i. e. EaniYa, of which EanFY is the inf. n. accord. to analogy,] and [SM adds that] thus it is accord. to IKtt, who mentions the verb as said also, in the same sense, of the drinking of milk; (TA in this art.;) and he states that EanaA, aor. yaEonuw, inf. n. Eunuw~N, is a dial. var. thereof. (TA in this art. and in art. Enw.) -A4- EanaY bAlqawoli ka*aA, (S, K, TA,) aor. yaEoniY, (TA,) He meant, or intended, by the saying, such a thing; syn. A^raAda, (S, K, TA,) and qaSada. (TA.) Eanayotuhu, aor. A^aEoniyhi, inf. n. EanoYN, signifies qaSadotuhu [as meaning I intended it: and app. in other senses expl. in art. qSd]. (Msb.) And you say, EanaAniY A^amoruka, meaning qaSadaniY [i. e., app., Thy command, or thy affair, had me for its object]. (TA.) ― -b2- Eanayotu Al$~aYo'a: and Eanati AlA^aroDu biAln~abaAti: see 1 in art. Enw. -A5- Eanayotu AlkitaAba: see Q. Q. 1 in art. Enw.
2 En~Ahu *
, (S, Mgh, Msb, K,) inf. n. taEoniyapN, (S, Msb,) He caused him to suffer difficulty, distress, or trouble; (S, Mgh, * K;) or fatigue, or weariness; (S, K;) as also ↓ tEn~Ahu, (S,) or as also ↓ AEnAhu: (K:) or he imposed upon him that which was difficult, distressing, or troublesome, to him: (Msb:) or he annoyed, molested, harmed, or hurt, him; and caused him to grieve or mourn, or to be sorrowful or sad or unhappy. (Har p. 120.) ― -b2- [See also 2 in art. Enw.] -A2- En~Y AlkitaAba, mentioned in the K in this art.: see Q. Q. 1 in art. Enw.
3 EAnAhu *
, (S, K,) inf. n. muEaAnaApN, (S,) He suffered, or endured, or he struggled or contended with or against, the difficulty or trouble or inconvenience that he experienced from it or him; syn. qaAsaAhu; as also ↓ tEn~Ahu: (S, K:) you say, huwa yuEaAniY ka*aA i. e. yuqaAsiyhi [He suffers, &c., the difficulty &c. that he experiences from such a thing]. (TA.) ― -b2- And He contended, disputed, or litigated, with him; syn. $aAjarahu: (K:) you say, laA tuEaAni A^aSoHaAbaka i. e. laA tu$aAjirohumo [Do not thou contend, &c., with thy companions]. (TA.) ― -b3- And AlmuEaAnaApu is also syn. with AlmuEaAlajapu [inf. n. of EaAlaja, q. v.]. (Har p. 7.) [Hence,] one says, EAnY Eamala AlA^aqofaASi [He plied the manufacture of cages, or coops]. (TA in art. qfS.) And EuwniYa biA^adowiyapK [referring to hair] It was treated (duwwiYa) with remedies, such as oils and the like. (M and TA in art. dwY.) And EaAnayotu AlmariyDa I treated the sick person; syn. daAwayotuhu. (TA in art. dwY.) ― -b4- It is also syn. with AlmudaAraApu [The treating with gentle- ness, or blandishment; &c.: see 3 in art. drY]. (TA.) ― -b5- And one says, humo maA yuEaAnuwna maAlahumo They do not tend, or take care of, their cattle, or camels, or [other] property (S, K, TA) well. (TA.) ― -b6- And Alhumuwmu tuEaAniY fulaAnFA Anxieties come to such a one. (TA.) ― -b7- And xu*o h`*aA wamaA EaAnaAhu i. e. $aAkalahu [Take thou this and what has become conformable, suitable, agreeable, or similar, to it]. (TA.)
4 A^aEonaYa
see 2. [See also 4 in art. Enw.] -A2- mA AEnY $ayoy^FA means maA A^agonaY [i. e. It did not stand in any stead; or did not avail, or profit, at all]. (TA.) See also A^agonaY.
5 tEn~Y *
, as intrans.: see 1, latter half, in two places. -A2- tEn~Ahu: see 2: ― -b2- and see also 3, first sentence. [Hence the prov., jibaAbN falaA taEan~a A^aborFA, expl. voce jub~N.] One says also, tEn~Y AlEanoyapa, meaning taja$~amahaA [i. e. He imposed upon himself the suffering of difficulty, distress, or trouble; or of fatigue, or weariness]. (K.) ― -b3- tataEan~aAhu as meaning It returns to him time after time (tataEah~aduhu) is said of fever (AlHum~aY); but not of aught else. (TA.) -A3- And taEan~ayotu signifies also qaSadotu [app. as intrans., meaning I pursued a right, or direct, course; &c.]. (TA.)
8 A_iEotanaYa
see 1, former half, in two places: ― -b2- and also in the last quarter of the paragraph.
EanK *
is the part. n. from EaniYa biAlA^amori as syn. with EuniYa [q. v.]: (K, TA:) you say, huwa biAlA^amori EanK (IAar, K, TA) He is disquieted [&c.] by the affair, or case: (K, TA:) [and ↓ maEoniY~N signifies the same, as part. n. of EuniYa: or] bihi ↓ A^anaA maEoniY~N, from EanaAniY ka*aA [q. v.], means I am occupied [either actually or in mind] by it, or with it; i. e., a thing that has occurred, or happened, to me; and sometimes one says, ↓ A^anaA EaAnK, meaning the same, i. e., by the affair, or case, of another, from Eanayotu biA^amorihi [q. v.]: (Msb:) and one says [also], biHaAjatika ↓ A^anaA maEoniY~N [I am occupied by, or with, thy want], from Euniytu biHaAjatika. (S.) ― -b2- [And] part. n. from Eaniytu fiY AlA^amori [q. v.]: you say, A^anaA EanK [I am suffering difficulty, distress, or trouble; or fatigue, or weariness; in an affair, or case]: mentioned by Az. (TA.)
EanoyapN *
: see EanaA='N.
EunoyaAnN *
i. q. EunowaAnN [expl. in art. Enw]. (K.)
EanaA='N *
Difficulty, distress, or trouble; (Mgh, Msb; *) the subst. from Ean~aAhu: (Mgh, Msb:) or the suffering of difficulty, distress, or trouble; or of fatigue, or weariness; inf. n. of EanaY [or of EaniYa]; and ↓ EanoyapN is syn. therewith. (K.) [See also art. Enw.] -A2- It is also a subst. from EanaY in the phrase EanaY biAlqawoli ka*aA [as such having the signification of the inf. n. of that verb, or perhaps as syn. with maEonFY]. (TA.)
EaAnK *
: see EanK. [See also art. Enw.] ― -b2- In the phrase EanaA='N EaAnK, it denotes intensiveness; [the meaning being Severe difficulty, &c.;] (K, TA;) like $aAEirN and maAy^itN in the phrases $iEorN $aAEirN and mawotN maAy^itN: (TA:) as also ↓ muEan~K; (K, TA;) in the M like mukoramN [i. e. ↓ muEonFY]. (TA.)
huwa bihi A^aEonaY *
means A^akovaru EinaAyapF [i. e. He is more disquieted, uneasy in mind, anxious, or careful, by reason of it]. (TA.)
maEonFY *
[signifying The meaning, or intended sense, of a word or saying,] is from EanaY biAlqawoli ka*aA [q. v.]; so says Z: (TA:) it is an inf. n. [of this verb] used in the sense of the pass. part. n.; or a contraction of the latter; i. e. of maEoniY~N: (Dict. of the Technical Terms used in the Sciences of the Musalmans:) or, accord. to Er-Rághib, it signifies the import of a word or an expression, from the phrase Eanati AlA^aroDu biAln~abaAti meaning “ the land made apparent, or showed, its plants, or herbage: ” accord. to El-Munáwee, as he says in the Towkeef, [and the like is said in the KT,] an idea, i. e. a mental image, considered as having a word, or an expression, applied to denote it, and as being intended by that word or expression: [the idea, or mental image,] considered as accruing, from the word or expression, in the mind, is termed mafohuwmN: considered as what is said in reply to maA huwa [“ What is it? ”], it is termed maAhiy~apN: considered as existing objectively, [as that by which a thing is what it is,] it is termed HaqiyqapN: and considered as distinguished from others, it is termed huwiy~apN: (TA:) signifying [as expl. above, i. e.] the opposite to lafoZN, it may be either a substance, or thing that subsists by itself, i. e. EayonN, or an accident, or attribute, i. e. EaraDN: but it also signifies the opposite to EayonN, i. e. the opposite to a thing that subsists by itself: (Kull p. 238:) [hence Aisomu maEonFY, opposed to Aisomu EayonK; both of which are expl. voce AisomN, in art. smw:] maEonaY AlkalaAmi and ↓ maEonaAtuhu and ↓ maEoniy~uhu (S, K, TA) and ↓ maEoniy~atuhu, (K, TA, [in the CK, erroneously, maEoniyatuhu, without the sign of teshdeed,]) the last mentioned by ISd, (TA,) are one [in signification], (S, K, TA,) as syn. with faHowaAhu (TA, and so in some copies of the S,) and maqoSaduhu [both of which are generally understood as signifying the meaning, or intended sense, of the saying]: (TA:) AHát says, the vulgar say, liA^aY~i maEonFY faEalota [For what intent didst thou such a thing?]; but the Arabs know not AlmaEonaY, and never say it: this is the case: but some of the Arabs say, maA h`*aA ↓ maEoniY~u [i. e. What is the meaning, or intent, (lit. the meant or intended object,) of this?], with kesr to the n and with the Y musheddedeh: and AZ says, *aAka ↓ h`*aA fiY maEonaApi and fiY maEonaAhu sawaA='N, i. e. This is [used] in a manner the like of that in respect of indication and import and acceptation: El-Fárábee, also, says, maEonaY Al$~aYo'i and ↓ maEonaAtuhu are one [in signification]; and maEonaAhu and faHowaAhu and muqotaDaAhu and maDomuwnuhu all signify that which the word, or expression, [termed before the thing,] indicates: and it is said in the T, on the authority of Th, that AlmaEonaY and Alt~afosiyru and Alt~aA^owiylu, are one [in signification, as meaning explanation, or interpretation, or the like]: and people have used their phrase h`*aA maEonaY kalaAmihi, and the like, meaning this is the import, and the indication of the meaning, of his saying; which is agreeable with what is said by AZ and El-Fárábee: the grammarians and lexicologists, moreover, have agreed respecting a mode of expression of which they have made frequent use, their saying h`*aA bimaEonaY h`*aA [this is used with the meaning of this], and h`*aA wah`*aA fiY AlmaEonaY waAHidN [this and this are in meaning one] and fiY AlmaEonaY sawaA='N [in meaning alike], and h`*aA fiY maEonaY h`*aA [this is used in the sense of this] i. e. this is like this [in meaning]: (Msb, TA:) the pl. of maEonFY is maEaAnK. (TA.) ― -b2- Eilomu AlmaEaAniY is expl. by El-Munáwee in the “ Towkeef ” as The science whereby one knows how to express clearly one meaning in various ways: (TA:) [but this definition is applied in the “ Talkhees ” (Talkhees el-Miftáh), and Hájjee Khaleefeh uses the same words with only one unimportant variation, in explaining Eilomu AlbayaAni; and a similar explanation of the latter is given in the Kull: in a marginal note in a copy of the Ksh, cited by De Sacy in his Anthol. Gr. Ar. p. 305, Elm AlmEAnY is expl. as the science whereby is known the manner of adapting language to the requirements of the case; (and it is similarly expl. in the “ Talkhees ” and other works;) and Elm AlbyAn, as the science that concerns comparisons and tropes and metonymies.] ― -b3- [SuwrapN bilaA maEonFY means A form without any intrinsic quality.] ― -b4- And AlmaEaAniY signifies also The qualities that are commended, or approved; [the charms, or graces;] such as knowledge, or science, and piety, and generosity, and goodliness of make, &c. (Har p. 644.)
muEonFY *
: see EaAnK.
maEonaApN *
: see maEonFY, in three places.
maEoniY~N *
: see EanK, in three places: -A2- and see also maEonFY, in two places.
maEoniy~apN *
: see maEonFY, in the former half.
maEonawiY~N *
a rel. n. from maEonFY; signifying [Of, or relating to, meaning, or intended sense; opposed to lafoZiY~N: ― -b2- and Of, or relating to, idea, mind, or intellect; ideal, mental, or intellectual; opposed to His~iY~N;] a thing in which [neither] the tongue [nor any of the senses] has a share; being known only by the mind. (TA.)
muEan~FY *
, mentioned in the TA in this art.: see art. Enw.
muEan~K *
: see EaAnK. Eh
Eaho Eaho *
: see EaAhi EaAhi, in art. Ewh. Ehj
EawohajN *
Long-necked; applied to a gazelle, and to a she-camel, (S, O, K,) and to an ostrich, (O,) or a male ostrich. (S, K.) And A young she-camel: (O, K:) or one perfect in make: or only one beautiful in colour, long in the neck: and also applied to a gazelle, or young gazelle, in all these senses: and to a woman as meaning perfect in make, and beautiful: or long-necked. (TA.) And A long-legged ostrich: (O, K:) or it app. means thus: (L:) and [simply] an ostrich. (TA.) And A gazelle having two black lines, or stripes, on its flanks: (O, L, K:) or, accord. to As, striped in the neck. (O.) And A serpent; (O, K;) like EawomajN and EamajN and Eum~ajN: (O:) it is said to have this meaning by El-Bushtee; but Az says that it is a mistranscription; correctly EawomajN, with m. (TA.) It is also the name of A stallion of the camels, which belonged to [the tribe of] Mahrah, (O, K, TA,) characterized by the beauty of his make. (TA.) Ehd
1 Eahida A_ilayohi *
, (S, A, &c.,) aor.
Eahada
, (Msb,) inf. n. EahodN, (TA,) He enjoined, charged, bade, ordered, or commanded, him; (S, A, Mgh, O, Msb, K, TA;) as also minohu ↓ AstEhd. (A.) One says, Eahidotu A_ilayohi biAlA^amori I enjoined him, or charged him, &c., to do the thing. (Msb.) And it is said in the Kur [xxxvi. 60], A^alamo A^aEohado A_ilayokumo yaA baniY A=dama A^ano laA taEobuduwA A@l$~ayoTaAna [Did I not enjoin you, or charge you, &c., O sons of Adam, that ye should not serve the Devil? or, saying, Serve not ye the Devil?]. (O, Msb.) [And in the same, ii. 119, waEahidonaA A_ilaY A_ibor`hiyma waA_isom`Eiyla A^ano Tah~iraA bayotiY And we enjoined, or charged, &c., Abraham and Ishmael, saying, Purify ye my house.] And one says also, Eahida A_ilayoh fiyhi, meaning taqad~ama [i. e. He enjoined him, or charged him, &c., respecting it, or to do it]. (TK.) And He obliged him to do it. (L in art. Eqd.) ― -b2- Also He imposed a condition, or conditions, upon him; (A;) and so minohu ↓ AstEhd: (A, K:) which latter signifies (O, K) also (K) he wrote a statement of a compact, covenant, confederacy, or league, as binding upon him. (O, K.) ― -b3- And He made a compact, contract, covenant, or the like, with him; or a promise to him. (MA.) [See also 3.] ― -b4- And Eahida A_ilaY~a fulaAnN fiY ka*aA Such a one was, or became, or made himself, responsible, answerable, accountable, amenable, surety, or guarantee, to me, for, or in respect of, such a thing. (TK.) -A2- Eahida waEodahu, inf. n. EahodN, He fulfilled his promise. (TK.) ― -b2- And Eahida AlHuromapa, inf. n. as above, He was mindful, regardful, or observant, of that which should be sacred, or inviolable; or of that which was entitled to reverence, respect, honour, or defence. (TK.) -A3- Eahidahu, (S, Mgh, Msb,) inf. n. EahodN, (Msb, K,) He met, or met with, him, or it, (S, Mgh, Msb, K, *) bimakaAni ka*aA in such a place. (S, Mgh, Msb.) [See also EahodN below.] ― -b2- And He knew, or was acquainted with, him, or it, (Msb, K, * TA,) EalaY HaAlK in a state, or condition, or fiY makaAnK in a place. (TA.) And Euhida He, or it, was known. (S, O.) One says, AlA^amoru kamaA Eahidota The affair, or case, was as thou knewest. (Msb.) And the saying of Umm-Zara, walaA yasoA^alu Eam~aA Eahida (O, TA,) means Nor used he to ask respecting that which he saw, (O,) or that which he knew, (TA,) in the tent, or house, by reason of his liberality. (O, TA.) [See, again, EahodN below.] -A4- Euhidati AlA^aroDu, (S,) or Alr~awoDapu, (A,) The land, or the meadow, was rained upon (S, A) by the rain called Eahodap [or Eahod]: (A:) and Euhida AlmakaAnu [in the CK bAlmakaAni] the place was rained upon by the rain called Ehod, i. e. the first of the rain called AlwasomiY~: (K:) or was altogether rained upon. (TA.)
3 muEaAhadapN *
is between two persons; (O;) signifying The uniting with another in a compact, a contract, a covenant, an agreement, a confederacy, a league, a treaty, or an engagement, (Msb,) EalaY ka*aA [respecting, or to do, such a thing]. (MA.) You say, yuEaAhiduka watuEaAhiduhu [He makes a compact, &c., with thee, and thou makest a compact, &c., with him]. (S, O.) [See also Eahida A_ilayohi.] ― -b2- And EAhdhu He swore to him. (K in this art., and Mgh in art. wvq.) -A2- See also 5.
4 A^anaA A^uEohiduka mino A_ibaAqihi *
, (ISh, O, K,) inf. n.A_iEohaAdN, (K,) I hold thee clear of responsibility for his running away: (ISh, O, K, TA:) said by one who has purchased a slave. (TA.) And in like manner, A^anaA A^uEohiduka mino ha*`A AlA^amori I hold thee, or make thee, secure from this thing. (TA.) Hence the term ↓ EuhodapN. (TA.) And the latter phrase signifies [also] I am responsible for thy security from this thing. (ISh, O, K.)
5 tEh~dhu *
He renewed his acquaintance with it, or his knowledge of it; (S, O, L, Msb, K;) this is the proper signification; (Msb;) as also ↓ AEthdhu; (O, * L, K;) and ↓ tEAhdhu; (L, K;) and ↓ EAhdhu, inf. n. muEaAhadapN: (L:) and he sought it, or sought for it or after it, it being absent from him; syn. tafaq~adahu; as also ↓ tEAhdhu, and ↓ AEthdh: (K:) or tEh~dhu and tfq~dhu are used, by some, each in the place of the other; but accord. to Er-Rághib and many others, the former signifies he sought, or sought leisurely or repeatedly, to obtain knowledge of it, having known of it before; and the latter, he sought, or sought leisurely or repeatedly, to obtain knowledge of it, having lost it: (MF in art. fqd:) or tEh~dhu signifies he renewed his acquaintance with it, or his knowledge of it, and sought, or sought leisurely or repeatedly, to find means of rectifying it, reforming it, or putting it into a good or right or proper state: (IDrst, TA:) or he came to it, and rectified it, reformed it, or put it into a good or right or proper state: (Mgh:) or as first expl. above, and also he returned to it time after time, or went frequently to it, and rectified it, reformed it, or put it into a good or right or proper state: (Msb:) or, simply, [as also ↓ tEAhdhu,] he returned, or recurred, to it time after time, [see an instance voce A^axoraqu,] or went frequently to it: (Et-Tedmuree, TA:) and also [i. e. both signify also he paid repeated, or frequent, attention to it; or] he was careful, or mindful, of it; or attentive to it. (S, O, Msb. *) One says also, taEah~adotu fulaAnFA [I renewed my acquaintance with such a one; repaired, or betook myself, to him frequently; paid frequent attention to him; or simply paid attention to him]. (S, O.) And taEah~adotu DayoEatiY, (S, O, Mgh,) properly signifying I renewed my acquaintance with, or my knowledge of, my estate, is used as meaning I came to my estate, and put it into a good or right or proper condition: (Mgh:) [or I paid repeated, or frequent, or much, attention to it, taking good and effectual care of it; I husbanded it well:] or, accord. to IDrst, the verb here has the meaning given above on his authority: or, accord. to Ed-Tedmuree, the meaning is that given above as his explanation; and is from EahodN as signifying “ rain that falls after other rain, ” or from the same word as signifying “ a place of abode in which one has known a thing: ” (TA:) and one may say also ↓ taEaAhadotu; (Fr, ISk, Mgh;) but taEah~adotu is more chaste, (El-Fá- rábee, S, O, Msb,) because ↓ taEaAhudN is only between two [or more]: (S, O:) or tEAhdt is not allowable, (AZ, AHát, Th, IF, Msb,) for the reason just mentioned: (IF, Msb:) AZ says that six Arabs of the desert, of chaste speech, being asked in the presence of himself and of Yoo, one after another, whether they said tEh~dt DyEtY or ↓ tEAhdt, all answered, tEh~dt. (AHát, TA.) One also says, of a man, yataEah~aduhu SaroEN [Epilepsy befalls him repeatedly, or time after time]. (S, O.)
6 tEAhdwA *
They united in a compact, a contract, a covenant, an agreement, a confederacy, a league, a treaty, or an engagement, [EalaY ka*aA respecting, or to do, such a thing;] syn. taEaAqaduwA, (S and K in art. Eqd,) and taHaAlafuwA. (S and K in art. Hlf.) -A2- See also 5, in six places.
8 A_iEotahada
see 5, near the beginning, in two places.
10 A_isotaEohada
see 1, former half, in two places. ― -b2- One says also, AsotaEohadotuhu mino nafosihi, meaning I made him responsible for accidents [arising, or that might arise,] from himself. (O, K. *)
EahodN *
[an inf. n. of 1, q. v.: used as a simple subst.,] An injunction, a charge, a bidding, an order, or a command. (S, A, Mgh, O, Msb, K, TA.) [Pl. in this and other senses EuhuwdN.] EahodiY A^ano laA A=xu*a mino raADiEK $ayoy^FA, occurring in a trad., is a phrase tropically abridged, meaning (tropical:) It is in the injunction, or charge, prescribed as obligatory on me [that I should not take anything from a suckling]. (Mgh.) ― -b2- A compact, a contract, a covenant, an agreement, a confederacy, a league, a treaty, an engagement, a bond, an obligation, or a promise: (S, A, Mgh, O, L, Msb, K, TA:) pl. EuhuwdN: or, accord. to AHeyth, ↓ EahodapN has this this meaning, and EahodN is its pl. [or rather a coll. gen. n.]. (TA.) Hence waliY~u EahodK The suc- cessor by virtue of a covenant of a Khaleefeh [or King]. (TA.) [And wilaAyapu EahodK The succession by virtue of a covenant.] ― -b3- Protection, or safeguard; a promise, or an assurance, of security or safety; responsibility, or suretiship; syn. A^amaAnN; and *im~apN; (Sh, S, A, O, Msb, K;) and DamaAnN; (O, K;) as also ↓ Euh~ayodaY [in the O ↓ EuhayodaY] and ↓ EihodaAnN [which last is said in the S and O to be syn. with EahodN, but in what sense is not there specified]. (K.) Hence, *uw EahodK, an appel-lation given to a Christian, and a Jew, [and a Sabian, who is a subject of a Muslim government,] meaning One between whom and the Muslims a compact, or covenant, subsists, whereby the latter are responsible for his security [and freedom and toleration] as long as he acts agreeably to the compact [by living peaceably with them and paying a poll-tax]; (Mgh, * Msb, * TA;) [i. e. a free non-Muslim subject of a Muslim government;] as also ↓ muEaAhidN and ↓ muEaAhadN, the act. and pass. forms being both applied to such a person because the compact is mutual; (Msb;) both syn. with *im~iY~N: (S:) persons of this description are called collectively A^aholu AlEahodi. (TA.) ― -b4- An oath: (S, A, O, K:) pl. EuhuwdN: or, accord. to AHeyth, ↓ EahodapN signifies an oath whereby one secures himself against him with whom he makes a compact, contract, covenant, or the like, and EahodN is its pl. [or rather a coll. gen. n.]. (TA.) [But it is generally used as a sing.: hence,] one says, EalaY~a Eahodu A@ll~`hi laA^afoEalan~a ka*aA [The oath by attestation of God is binding on me that I will assuredly do such a thing]. (S, O.) ― -b5- A writ, or diploma, of appointment to the office of a prefect or governor or the like: (S, O, K:) pl. EuhuwdN. (TA.) ― -b6- Defence of those persons, or things, that should be sacred, or inviolable, or that are entitled to reverence, respect, honour, or defence; (S, A, O, K;) and mindfulness, regard, or observance, (S, K,) of such things, (K,) or of love, or affection; occurring in this sense in a trad., in which it is said that generosity therein is a point of religion. (S.) ― -b7- Fulfilment of a promise or the like. (O, K.) So in the Kur vii. 100. (O.) ― -b8- The assertion of the unity of God: whence, A_il~aA mani A@t~axa*a Einoda A@lr~aHom`ni EahodFA [Except such as hath made a covenant with the Compassionate to assert his unity], (O, K,) in the Kur [xix. 90]: (O:) and the words of a trad. relating to prayer, A^anaA EalaY Eahodika wawaEodika maA A@sotaTaEotu I am persevering in the observance of my covenant and promise to Thee to believe in Thee and to assert thy unity incessantly [as far as I am able]. (TA.) -A2- Also A time; (S, * A, K;) and so ↓ EihodaAnN. (A, TA.) One says, kaAna EalaY Eahodi fulaAnK and ↓ EihodaAnihi It was in the time of such a one. (A.) And kaAna *`lika fiY Eahodi $abaAbiY That was in the time of my youth, or young manhood. (TK.) And A^ataY EalayohaA EahodN TawiylN [Over which a long time has passed]. (S, in explanation of qaroyapN EahiydapN meaning qadiymapN.) ― -b2- One says also, EahodiY bihi qariybN i. e. My meeting [with him, or it, was a short time ago]. (S, * Msb.) And huwa qariybu AlEahodi baka*aA He knew, or was acquainted with, such a thing, and was in such a state, or condition, recently, or a short time ago. (Msb. [And in like manner one says Hadiyvu AlEahodi and Hadiyvu EahodK.]) And EahodiY bihi bimawoDiEi ka*aA, (K, TA,) and fiY HaAli ka*aA, (TA,) I met, or met with, or I knew, [or I saw,] him, or it, in such a place, (K, TA,) and in such a state, or condition. (TA.) And maA liY EahodN bihi [I have not any knowledge of, or acquaintance with, him, or it]. (A.) And mataY Eahoduka bifulaAnK When didst thou meet, or meet with, such a one? (Mgh:) or see such a one? (TA.) And mataY Eahoduka biAlxuf~i When didst thou wear the boots? (Mgh.) And mataY Eahoduka biA^asofali fiyka [When didst thou see the lower part of thy mouth?]: a prov.; said in asking a person respecting an old affair of which he has no knowledge. (L.) The saying of the poet, (Aboo-Khirásh El-Hudhalee, TA, and so in a copy of the S,) falayosa kaEahodi Ald~aAri yaA A^um~a maAlikK wal`kino A^aHaATato biAlr~iqaAbi Als~alaAsilu [And it is not like the formerly-known state of the abode, O Umm-Málik; but chains have surrounded the necks;] is expl. as meaning, the case is not as thou knewest it; but El-Islám has come, and has subverted that case. (S, TA.) [Hence, liloEahodi and ↓ lilomaEohuwdi, said of the article Aalo; meaning Used to distinguish a noun as known to the hearer, or reader, in a particular sense.] -A3- Also A first rain; the rain immediately following which is called waloYN: (TA:) or the first of the rain called AlwasomiY~u; (IAar, M, K;) and so ↓ EahodapN and ↓ EihodapN and ↓ EihaAdapN, (M, K, TA,) or, as in some copies of the K [and in the CK], ↓ EihaAdN, which is pl. of EahodN. (TA.) ― -b2- And Rain that falls after other rain, (AHn, S, K,) while the moisture of the former yet remains; (AHn, K;) as also ↓ EahodapN and ↓ EihodapN: (TA:) pl. EihaAdN and EuhuwdN: (S:) or EihaAdN, accord. to some, signifies recent rains; app. from the saying, A^aSaAbatonaA diymapN biEoda diymapK EalaY EihaAdK gayori qadiymapK [A continuous and still rain fell upon us after a continuous and still rain following upon EhAd not long anterior]: (AHn, TA:) or EihaAdN signifies rains of the [season called] rabiyE [here meaning autumn, as is shown voce nawo'N], after the rain called AlwasomiY~: (A:) or weak, fine rain, of that which is called wasomiY~. (IAar, TA.) ― -b3- And EaAmu AlEuhuwdi means The year of few rains. (TA.) -A4- See also EuhodapN, near the middle, in two places: -A5- and see maEohadN, in three places.
EahidN *
A man who applies himself repeatedly to affairs, and to prefectures or governments or the like; or who applies himself repeatedly thereto, and to the reforming thereof; expl. by the words yataEaAhadu AlA^umuwra waAlwilaAyaAti: (S, K:) or one who loves prefectures or the like, and writs of appointment thereto; expl. by muHib~N lilowilaAyaAti waAlEuhuwdi. (A.)
EahodapN *
: see EahodN, former half, in two places: -A2- and again, in the last quarter, in two places. -A3- Ehdp [thus written, without any syll. sign], in a verse cited by AHeyth, [the measure of which shows it to be EahodapN or ↓ EuhodapN or ↓ EihodapN, and in which it is applied to the depository of a secret,] is expl. as signifying [properly] A place on which the sun does not come. (TA.)
EuhodapN *
A written statement of a purchase or sale: (S, Msb, K:) so called because one recurs to it on an occasion of doubt. (Msb.) And A written statement of a confederacy, league, compact, or covenant. (K.) ― -b2- Also A return [to claim an indemnification for a fault or the like in a thing purchased]; syn. rajoEapN: so in the saying, laA Euhodapa [There shall be no return to claim an indemnification]: (S, O, K:) one says, A^abiyEuka AlmalasaY laA Euhodapa i. e. [I sell to thee on the condition that] thou shalt get thee away, and not return to me, (S in this art., and S and Msb and K in art. mls,) nor have any claim upon me for indemnification: (Msb in art. mls:) EuhodapN with respect to an article of merchandise being when it is sold in a faulty state or subject to a claim on the part of its owner. (TA. [See more voce malasaY.]) One says also, Ealayoka fiY h`*ihi EuhodapN laA tatafaS~aY minohaA Thou art subject to a claim for acting unjustly [in respect of this, from which thou wilt not liberate thyself]. (A, TA.) And Euhodapu Alr~aqiyqi valaAvapu A^ay~aAmK The claim for indemnification for a fault in a slave, from the property of the seller, if he have sold him without making it a condition that he is clear of responsibility for any fault, is during three days, and the purchaser may return him without proof; but if he find a fault after three days, he may not return him without proof. (TA, from a trad.) And ↓ EahodN and EuhodapN signify the same: (TA:) you say, bariy^otu A_ilayoka mino Euhodapi h`*aA AlEabodi [and ↓ mino Eahodihi], meaning I am clear of responsibility to thee for any fault that thou mayest find in this slave known to exist in him while he was with me. (AHeyth, Mgh, TA.) See 4. And you say also, Euhodatuhu EalaY fulaAnK The responsibility for the rectification of any fault that may be found in him, or it, is upon such a one. (S, * Mgh, Msb, * K, * TA.) And fiY AlA^amori EuhodapN In the affair is an occasion for reverting to it for the purpose of its rectification; (Msb;) i. e. the affair is not yet performed soundly, thoroughly, or well, (S, O, Msb,) and the manager thereof has to revert to it in order to render it so. (Msb.) And fiyhi EuhodapN In it is a fault, a defect, or an imperfection. (TA.) And fiY Eaqolihi EuhodapN In his intellect is a weakness. (S, A, O, K.) And fiY xaT~ihi EuhodapN In his handwriting is a weakness: (K:) or badness: (A:) or faulty formation of the letters. (O.) -A2- See also EahodapN.
EihodapN *
: see EahodN, last quarter, in two places: -A2- and see also EahodapN.
EihodaAnN *
: see EahodN, in three places.
EihaAdN *
: see EahodN, near the end of the paragraph. ― -b2- Also Parts of land upon which the rain called AlwasomiY~ has fallen. (TA.)
EahiydN *
One who makes, and with whom is made, a compact, a contract, a covenant, an agreement, a confederacy, a league, a treaty, or an engagement; [a confederate;] (S, O;) i. q. ↓ muEaAhidN [and ↓ muEaAhadN]. (A, K.) -A2- Also Old, or ancient. (K.) qaroyapN EahiydapN means An old, or ancient, town or village. (S, O.)
EihaAdapN *
: see EahodN, last quarter.
EuhayodaY *
and Euh~ayodaY: see EahodN, first quarter.
maEohadN *
A place in which one used to know, or be acquainted with, or meet with, a thing; (S, A, O;) a place in which a thing is, or has been, known, or met with; as also ↓ EahodN; (K;) the latter originally an inf. n.: (TA:) an abode in which one used to know love, or desire: (TA:) and, as also ↓ EahodN, a place of abode to which people return: (A:) or a place of abode to which people, when they have gone far away from it, always return: (S, O:) pl. of the former maEaAhidu. (A.) One says, AlA^aHib~api ↓ Aisotawoqafa Alr~akoba EalaY Eahodi and EalaY maEohadihimo [He asked the company of riders to stop at the place where he used to know, or meet, the objects of love; or] at the abode to which the objects of love used to return. (A.)
A^aroDN muEah~adapN *
Land upon which a partial rain has fallen. (AZ, O, K. *)
maEohuwdN *
Known. (S, O.) maEohuwdN wama$ohuwdN wamawoEuwdN, as meaning Past and present and future, are applied to denote the tenses of a verb. (Kh, L.) See also EahodN, last quarter. -A2- Also, applied to a place, (K,) and, with p, to a land, (A^aroDN, S,) and to a meadow, (rawoDapN, A,) Rained upon by the rain called EahodN (S, * K) or EahodapN. (A.)
muEaAhidN *
and muEaAhadN: see EahiydN: and see also EahodN, former half. mEAhd [i. e. either the act. or the pass. part. n.] is mostly applied in the trads. to A person of the class called A^aholu Al*~im~api [or A^aholu AlEahodi, expl. voce EahodN]: but sometimes it is applied also to any other of the unbelievers with whom one is on terms of peace, or with whom peace has been made, for a definite time. (L.) Ehr
1 Eahara AlmaroA^apa *
, (K,) or Eahara A_ilayohaA, (M, Mgh, O,) aor.
Eahara
, (M, Mgh, O, K,) inf. n. EahorN and EaharN (Mgh, O, K) and EihorN, (K,) or this last is a simple subst., (S,) or a quasi-inf. n., (TA,) and EuhuwrN (O, K) and EaharaAnN (O) and EahaArapN and EuhuwrapN; (K;) and ↓ EaAharahaA, inf. n. EihaArN; (K;) He came to the woman by night for the purpose of adultery or fornication: (Mgh, O, * TA:) and hence the committing adultery or fornication, absolutely, has become the predominant signification: (TA:) or he came to her by night for that purpose, or by day: (K:) or he committed adultery or fornication (fujuwr) with her at any time, in the night or in the day, i. e., with a free woman or a slave: (TA:) or Eahara bihaA, inf. n. EahorN, he committed adultery or fornication with her (fajara bihaA) by night: (IKtt, TA:) and Eahara, (S, Msb, K,) aor.
Eahara
, (K, MS,) or
Eahura
, (Msb,) [but this I think a mistake,] inf. n. EahorN and EaharN, (S,) or EuhuwrN, (Msb,) or all the forms mentioned above, (accord. to the K,) he committed adultery or fornication; syn. zanaY, (S, K, TA,) or fajara; (Msb;) as also Eahira, aor.
Eahara
, inf. n. EaharN; (Msb;) and ↓ EAhr; and ↓ taEayohara: (TA:) you say bihaA ↓ EAhr he committed adultery or fornication with her, i. e., with a free woman or a slave: (TA, from a trad.:) or Eahara signifies he stole: (K:) and he followed evil, (K, TA,) whether by committing adultery or fornication, or by transgressing [in any other manner], or quitting the way of truth or justice, or forsaking the command of God: (TA:) and ↓ taEayohara he was, or became, an adulterer or a fornicator, following evil: (S:) and ↓ Eayoharato and ↓ taEayoharato she (a woman) committed adultery or fornication: (TA:) or she was, or became, light, or active, and volatile, (Kr, K,) not remaining fixed in her place, (Kr,) without continence. (K, not added by Kr.)
3 EaAohara
see the preceding paragraph, in three places.
Q. Q. 1 Eayoharato *
: see 1, near the end.
Q. Q. 2 taEayohara *
and taEayoharato: see 1, in three places.
EahorN *
: see EaAhirN.
EihorN *
Adultery or fornication. (S, O.) [See also 1.]
EaharapN *
: see the next paragraph.
EahirapN *
: see the next paragraph.
EuhayorapN *
: see the next paragraph.
EaAhirN *
An adulterer or a fornicator; (S, O, Msb;) as also ↓ EahorN [originally an inf. n.]: and ↓ EuhoyarapN occurs in a trad. in the same sense, as a dim. of EahorN: or, accord. to ISh, on the authority of Ru-beh, EaAhirN signifies one who follows evil, whether by committing adultery or fornication, or by stealing: (O, TA:) or, as in the L, whether by committing adultery or fornication, or by transgressing [in any other manner], or quitting the way of truth or justice, or forsaking the command of God; A^awo faAsiqFA being put in the L in the place of Aw saAriqFA: (TA:) or any one who does that which induces doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion: (A, TA:) pl. Euh~aArN. (Ham p. 131.) It is said in a trad., Alwaladu lilofiraA$i waliloEaAhiri AlHajaru, (S, Mgh, O, &c.,) i. e., The child is for the master of the bed, (Mgh, Msb, TA,) meaning, the husband (Msb, TA) of the child's mother, or, if she be a slave, her owner; (TA;) and for the adulterer, or fornicator, disappointment; (Msb;) meaning, he shall have no right of relationship, (A'Obeyd, S, Mgh, O, Msb,) nor any share in the child: (TA:) like the saying lahu Alt~uraAbu, (A'Obeyd, Mgh, O, Msb,) which means “ [he has, or shall have, or may he have,] disappointment, ” (Msb,) or “ nothing: ” (Mgh, O, TA:) for some of the Arabs used to establish relationship arising from adultery or fornication; therefore the law annulled this: (Msb:) some, however, explain it agreeably with the apparent [or literal] meaning, and for the adulterer, or fornicator, stoning. (Mgh.) [See also art. Hjr.] ― -b2- Also EaAhirapN (AZ, S) and EaAhirN, (K, TA,) if not a verbal epithet, [but a possessive epithet meaning properly *aAtu EihorK,] (TA,) A woman who comes to a man by night for the purpose of fujuwr [adultery or fornication], or by day; as also ↓ muEaAhirapN (K) and ↓ muEaAhirN: (CK: [but this is app. a mistake:]) an adulteress or a fornicatress; as also ↓ muEaAhirapN (AZ, S, O) and ↓ EayoharapN; (S;) which last is originally ↓ EaharapN, like vamarapN, with an augmentative Y: (Th, Mbr:) or EayoharapN signifies a woman light, or active, and volatile, (Kr, O, K,) who does not remain fixed in her place, (Kr, O,) without continence: (K, not added by Kr:) and ↓ EahirapN signifies the same as EaAhirapN, applied to a woman. (O, TA.)
EayoharN *
A strong camel. (O, K.) ― -b2- EayoharapN: see EaAhirN, near the end. ― -b3- Also The [kind of goblin, or demon, called] guwl. (O, K.)
EayoharaAnN *
The male of the Eayoharap, i. e. guwl: pl. EayaAhiyru. (O, K.)
muEaAhirN *
, and with p: see EaAhirN, near the end, in three places. Ehl
Q. Q. 1 Eayohalotu AlA_iblia *
I left the camels to pasture by themselves, without a pastor, by night and by day: mentioned by IB, on the authority of A'Obeyd: and he cites as an ex., EayohalahaA Al*~uw~aAdu ↓ EayaAhilu [app. meaning Camels left to pasture by themselves, the drivers having left them to do so]. (TA.)
EaAhilN *
A paramount sovereign, like a xaliyfap. (S, O, K.) ― -b2- And A woman having no husband: [probably because of her independence:] (AO, S, O, K:) pl. EawaAhilu. (O.)
EayohalN *
A swift she-camel; as also hayohalapN; (S, O, K;) and so ↓ EayohuwlN and ↓ EayohaAlN: (IDrd, * O, * K:) or all signify an excellent, strong, she-camel: (K:) or EayohalN signifies a large, big, she-camel; or a tall she-camel: (TA:) [see an ex. in a verse cited in the first paragraph of art. jhm:] and it is also applied to the male of camels, (K, TA,) as some say; (TA;) and EayohalapN to the female; (K, TA;) but, (TA,) accord. to AHát, one should not say jamalN EayohalN; (S, O, TA;) and some say that one should apply to a she-camel the epithet EayohalapN only: (TA:) sometimes, by poetic license, they said Eayohal~N. (S, O.) ― -b2- Also, applied to a man, and EayohalapN applied to a woman, (K,) or both applied to a woman, (S,) That will not remain in one place, by reason of lightness, or unsteadiness, or lightwittedness, (S, K, TA,) going to and fro, forwards and backwards. (TA.) ― -b3- And the former, A tall woman: (K, TA:) or a strong woman. (TA.) ― -b4- And EayohalapN An old, aged, woman. (O, K, * TA.) ― -b5- And riyHN EayohalN A strong, or violent, wind. (S, O, K. *) ― -b6- EayaAhilu [a pl., of which the sing. is probably EayohalN or EayohalapN,] see in the first paragraph.
EayohaAlN *
: see the next preceding paragraph.
EayohuwlN *
: see the next preceding paragraph. Ehn
1 Eahana *
, (S, K,) aor.
Eahuna
, (K,) inf. n. EahonN, (TK,) He remained, stayed, dwelt, or abode, (S, K,) biAlmakaAni [in the place]. (S.) ― -b2- And He, or it, went forth: thus the verb has two contr. significations. (K, TA.) One says, Eahana minohu xayorN, aor.
Eahuna
, inf. n. EuhuwnN, Good went forth [or proceeded] from him, or it. (TA.) ― -b3- Also It (a thing) continued, lasted, or endured. (TA.) ― -b4- And It was, or became, present, or ready; syn. HaDara. (TA.) ― -b5- And He strove, laboured, exerted himself, or was diligent, fiY AlEamali [in the deed, or work]. (K.) ― -b6- And i. q. Eahida [probably in its most usual sense, meaning, with A_ilayohi following it, He enjoined, charged, or bade, him; or the like]. (K.) -A2- Eahana lahu muraAdahu He hastened to him what he wished, or desired. (K.) -A3- Eahanati Als~aEafapu, (AHn, K, TA,) or Eahanato EawaAhinu Aln~axoli, (S,) aor.
Eahuna
, with damm, (AHn, S, TA,) and
Eahana
, inf. n. EuhuwnN, (AHn, TA,) The palm-branch, (AHn, K,) or the palm-branches called EawaAhin, (S,) became dried up. (AHn, S, K, TA.) -A4- Eahana, aor.
Eahina
, (K,) inf. n. EahonN, (TK,) [and quasi-inf. n. EuhonapN, q. v.,] said of a branch, rod, or twig, It bent: or it broke without becoming separated. (K.)
EihonN *
Wool, (AO, S, K, TA,) in a general sense: (TA:) or wool dyed of various colours; (K, TA;) and it has been expl. as having this meaning in the Kur ci. 4: Er-Rághib says, it is peculiarly applied to coloured wool; referring to the Kur lv. 37: (TA:) and ↓ EihonapN signifies a portion [or flock or tuft] thereof: the pl. of EihonN is EuhuwnN [meaning sorts of Eihon]. (S, K.) -A2- huwa Eihonu maAlK means He is a good manager, or tender, of property, or camels, or cattle. (S, K.)
EuhonapN *
[as a quasi-inf. n.] The bending of a branch, rod, or twig: or its breaking without becoming separated; so that when one looks at it, he finds it to be whole; and when he shakes it, it bends. (TA. [See 1, last sentence.])
EihonapN *
: see EihonN. -A2- Also A certain tree (K, TA) in the desert, (TA,) having a red [flower such as is termed] warodap; (K, TA;) mentioned by Az as having been seen by him: said by AHn to be a baqolap [i. e. herb, or leguminous plant]: and by IB to be of the baqol termed *ukuwr. (TA.) -A3- And a dial. var. of A_iHonapN; (K, TA;) meaning Rancour, malevolence, malice, or spite: and anger. (TA.)
EihaAnN *
The base, or lower part, of a raceme of a palm-tree: (IAar, K:) like A_ihaAnN &c. (TA.)
EaAhinN *
Remaining, staying, dwelling, or abiding. (S, K, TA.) ― -b2- And Going forth; thus having two contr. significations, (TA.) ― -b3- And Continuing, lasting, or enduring. (S, K, TA.) ― -b4- And Present, or ready: (S, K, TA:) applied in this sense to food, and to beverage; and to property, or camels, or cattle; as also A=hinN: one says, xu*o mino EaAhini maAlihi and A=hinihi [Take thou of what is present, or ready, of his property, &c.]. (TA.) ― -b5- Also, applied to property, or camels, or cattle, Long-possessed, or long-possessed and homeborn, or inherited from parents. (S, K.) So in the saying, A^aEoTaAhu mino EaAhini maAlihi [He gave him of what had been long-possessed, &c., of his property, &c.]. (S.) -A2- Applied to a branch, rod, or twig, of a tree, Broken without becoming separated, so that it remains suspended and lax: this is said by Abu-l-'Abbás to be the primary signification [app. in relation to what here follows]. (TA.) ― -b2- And [hence,] (assumed tropical:) Lax, and sluggish, or lazy. (IAar, K, TA.) ― -b3- And (assumed tropical:) Poor; syn. faqiyrN: (K, TA:) because of his broken state. (TA.) ― -b4- Also sing. of EawaAhinu, which signifies The palm-branches that are next to the qilabap [which latter are the branches that grow forth from the heart of the tree]; (S, K, TA;) thus in the dial. of El-Hijáz; called by the people of Nejd AlxawaAfiY: (S, TA:) or, accord. to Lh, the branches below, or exclusive of, the qilabap; of the dial. of El-Medeeneh: one thereof is called EaAhinN and ↓ EaAhinapN: or, accord. to IAth, it is pl. of ↓ EaAhinapN, and signifies the branches that are next to the heart of the palmtree: and the heart is injured by the cutting of those that are near to it; therefore 'Omar, as is related in a trad., ordering a person to bring him a palm-branch stripped of the leaves, told him to avoid [cutting] the EwAhn. (TA.) ― -b5- And hence, (S, TA,) as being likened to these palm-branches, (TA,) AlEawaAhinu signifies also (tropical:) The members, or limbs, of a human being, with which he works, or earns. (S, K, TA.) ― -b6- And (assumed tropical:) Certain veins of the she-camel, in her raHim [which may here mean either womb or vulva]: (S, K:) or, accord. to IAar, her EawaAhin are in the place of her raHim, internally, like the EawaAhin of palm-trees. (TA.) ― -b7- ramaY biAlkalaAmi, (S,) or ramaY AlkalaAma, (K,) EalaY EawaAhinihi (S, K) means He adduced [or blurted out] the speech, or saying, without thought, or consideration; like their saying A^aworada kalaAmahu gayora mufas~arK: (TA:) or he cared not whether he said right or wrong: (S, K, TA:) or he held it [i. e. his speech] in light estimation: or he said what was good and what was bad: accord. to IAth, AlEawaAhinu denotes one's taking what is not the right way in journeying or in speech; and is pl. of ↓ EaAhinapN. (TA.) And one says also, Hadasa AlkalaAma EalaY EawaAhinihi, meaning He spoke without anything to guide him, and without caution. (TA in art. Hds.)
EaAhinapN *
: see the next preceding paragraph, latter half, in three places.
EayohuwnN *
A certain good, pleasant, or sweet, plant. (K.) Ew
1 EawaY *
, aor. yaEowiY, inf. n. EuwaA='N (S, K, TA) and EaY~N and Eaw~apN (K, TA) and EawoyapN, with fet-h and then sukoon, thus in the M, but in the copies of the K Eawiy~apN, (TA,) said of a dog, (S, CK, TA,) and of a wolf, and of a jackal, (S, TA,) He cried, or cried loudly: (S:) [meaning he howled:] he twisted his muzzle, then uttered a cry: or he prolonged his cry, not doing so with clearness: and ↓ AEtwY signifies the same: (K, TA:) [in the Ham p. 693, the former is expl. as signifying nabaHa and SaAHa; but] it is said that Eaw~apN signifies a prolonged crying; and is not the same as naboHN [which means “ a barking ”]. (TA.) It is said in a prov. lawo laka A^aEowiY maA Eawayotu [If to thee I were howling, I had not howled]; (TA;) or lawo laka Eawayotu lamo A^aEowiho, in which the h may be the h of pausation, or it may be put by metonymy for the inf. n. so that the meaning is lamo A^aEowi AlEuwaA='a: (Meyd:) it originated from the fact that a man used, [and still uses, as I have had occasion to do,] when becoming benighted, in the desert, to howl, in order that the dogs, if any person by whose presence he might be cheered were near him, might hear, and reply to him, and he might be guided by their howling: so this man howled, and the wolf came to him, whereupon he said thus: it relates to the seeker of succour from him who will not succour him. (Meyd, * TA.) And it is said in a trad., kaA^an~iY A^asomaEu EuwaA='a A^aholi Aln~aAri i. e. (assumed tropical:) [As though I heard] the crying or loud crying [or howling] of the people of the fire [of Hell]: (TA:) [for] EawaYa is used metaphorically as meaning he suffered distress, and complained; from the EuwaA=' of the dog: (Har p. 634:) as IAth says, it is more especially used in relation to the wolf and the dog. (TA.) And one says of him who is esteemed, or found to be, weak, maA yaEowiY wamaA yanobaHu (assumed tropical:) [He does not howl nor does he bark]. (Ham p. 693.) ― -b2- And EawaY A_ilaY Alfitonapi means (assumed tropical:) He called (K, TA) people, or a party, (TA,) [to conflict and faction, or the like;] EawaY being used in this sense by way of likening the person who does so to a dog, or in contempt of him. (Ham p. 693.) [See also 10.] ― -b3- EuwaA='N signifies also The grumbling cry (rugaA=') of a weak young camel: used in this sense by a poet. (TA.) ― -b4- EuwaA='u AlmugotaAbi; and the phrase EawaY Eani Alr~ajuli; see in the next paragraph. -A2- EawaY, (S, K, TA,) inf. n. EaY~N, (S, TA,) He bent a thing; as also ↓ AEtwY; and likewise a bow; as also ↓ Ew~Y, (K, TA,) inf. n. taEowiyapN: (TA:) and (TA) he twisted hair, and a rope; (S, TA;) as also ↓ Ew~Y, inf. n. taEowiyapN. (S.) One says also EawaY AlEimaAmapa Eay~apF He twisted the turban with a single twisting. (TA.) And Eawayotu raA^osa Aln~aAqapi I turned the head of the she-camel by means of the nose-rein. (S, TA.) And Alqawomu Suduwra rikaAbhimo ↓ Ew~Y and EawawohaA The party inclined the breasts of their camels that they were riding. (TA.) And EawaY Alburapa He bent, or inclined, the nose-ring of the she-camel. (K, * TA.) And Aln~aAqapu taEowiY buratahaA fiY sayorihaA The she-camel twists her nose-ring with her xiTaAm [or halter] in her going. (S, TA.) And EawaAhu Eani Al$~aYo'i He turned him from the thing. (TA.) And one says of the man who possesses prudence, or discretion, and precaution, or good judgment, and who is hardy, strong, or sturdy, mA ynhY wlA yEwY [i. e. maA yunohaY walaA yuEowaY He is not forbidden nor is he turned]. (TA.) ― -b2- And EawaY signifies also He (a man) attained to the age of thirty years, so that his arm, or hand, became strong, and he twisted vehemently the arm, or hand, of another. (ISd, K.)
2 Ew~Y Eani Alr~ajuli *
, thus in the M, with tesh-deed in the case of EwY and also in the case of k*b in the explanation; but in the K, ↓ EawaY [without teshdeed]; (TA;) (assumed tropical:) He repelled from the man, or defended him; syn. ka*~aba, and rad~a: (M, K, TA:) in the S is said the like of what is said in the M; Eaw~ayotu Eani Alr~ajuli being expl. in the S as meaning (assumed tropical:) I repelled from, or defended, the man (k*~bt Enh), and replied against his backbiter or censurer (radadot EalaY mugotaAbihi): and in the A, this phrase is said to be metaphorical, and expl. as meaning (tropical:) I repelled from the man the clamouring [or, as we say, the barking] of the backbiter or the censurer (AlmugotaAbi ↓ radadot Eanohu EuwaA='a): thus all these three are express authorities for the teshdeed. (TA.) [Freytag has represented the phrase in the S as agreeing with the reading thereof in the K, and has strangely expl. the verb with En following it as meaning “ Mendacii arguit et refellit.”] -A2- See also 1, latter half, in three places.
3 EAwY AlkilaAba *
He cried, or cried loudly, [meaning he howled,] to the dogs, they doing so to him. (S, TA.) And [hence] EaAwaAhumo, (K, TA,) inf. n. muEaAwaApN, (TA,) He cried, or cried loudly, to them, [i. e. to men,] they doing so to him. (K, TA.)
6 tEAwt AlkilaAbu *
The dogs cried, or cried loudly, [meaning howled,] one to another. (TA.) ― -b2- And taEaAwawoA Ealayohi, (K, TA,) and tagaAwawoA, (TA,) They collected themselves together, (K, TA,) or aided one another, (TA,) against him. (K, TA.)
7 AnEwY *
It became bent [or twisted]. (S, K.)
8 AEtwY *
: see 1, first sentence: -A2- and the same also in the latter half.
10 AstEwY kalobFA *
[He incited a dog to cry, or cry loudly, or to howl]. (Esh-Sháfi'ee, TA in art. HmY.) ― -b2- And AisotaEowaAhumo He sought, or demanded, of them, aid, or succour: (K, TA:) or, accord. to the S, it means naEaqa bihimo A_ilaY Alfitonapi [he urged them by clamour, or shouting, to conflict and faction, or the like]: (TA: [in one of my copies of the S, for A_i*aA naEaqa bihimo, the reading followed in the JM and PS as well as in the TA, I find A*A yugowiyhimo, which is app. a mistranscription: see also EawaY A_ilaY Alfitonapi:]) accord. to Z, it means he desired, or demanded, of them, that they should cry, or cry loudly, behind him. (TA.) -A2- AisotaEowayotuhu I desired, or demanded, of him, that he should twist hair, or a rope. (S.)
R. Q. 1 EaAEaY *
, [mentioned in the K in this art., and also, but as unexplained, in art. EyE,] aor. yuEaAEiY, inf. n. muEaAEaApN (K, TA) and EaAEaApN; (TA;) and EawoEaY, [app. the original form,] aor. yuEawoEiY, (K, TA,) inf. n. EawoEaApN; (TA;) and EayoEaY, aor. yuEayoEiY, inf. n. EayoEaApN and EiyEaA='N [in some copies of the K EayoEaA=']; He chid sheep by the cry EaA or Eawo or EaAYo (K, TA) or EaA='N. (TA.)
EaA *
and Eawo [in the CK Euw] and EaAYo (K, TA) and EaA='o (TA) are Cries by which sheep are chidden. (K, TA.)
Eaw~N *
: see AlEaw~aA='u, last sentence.
Eaw~apN *
[mentioned in the first sentence of this art. as an inf. n.] A crying out, shouting, or clamouring; like Daw~apN: one says, samiEotu Eaw~apa Alqawomi i. e. [I heard] the cries, or shouts, or clamour, of the people, or party: so says AZ, and As says the like. (S.) ― -b2- See also AlEaw~aA='u, last sentence. ― -b3- Also A way-mark that is set up, composed of stones: mentioned by IDrd, but incorrectly as being with damm. (TA.)
Euw~apN *
: see the next paragraph, last sentence.
AlEaw~aA='u *
(S, K) and AlEaw~aA (K) The dog (S, K) that howls (yaEowiY) much. (S.) Hence the saying, Ealayohi AlEafaA^'u waAlkalobu AlEaw~aA='u [Upon him be the dust, and the howling dog]: a form of imprecation. (TA.) ― -b2- And the latter signifies also The wolf. (TA.) ― -b3- Also, both, (S, K, TA,) but the latter is the more common, and its A is to denote the fem. gender, like that of HubolaY [in which it is written Y], the word being fem., (TA,) (tropical:) One of the Mansions of the Moon, (S, K, TA,) namely, the Thirteenth; (Kzw in his Descr. of the Mansions of the Moon;) consisting of five stars, (S, K,) said to be the haunch of the Lion [of which the Arabs, or some of them, extended the figure (as they did also that of the Scorpion) far beyond the limits that we assign to it: see *iraAEN]: (S:) or four stars [g, d, e and h, of Virgo], (K, and Kzw ubi suprà,) behind AlS~arofap [q. v.], (Kzw ibid.,) resembling an alif (K, Kzw) with the lower part turned back, in the Koofee handwriting [in which it is nearly like the Roman L (see zaAwiyapN, in art. zwY)]; (Kzw ibid;) also called Euroquwbu AlA^asadi; (TA, as from the S, in my copies of which I do not find this;) they regard it as dogs following the Lion; and some say that it is the haunches of the Lion; (Kzw ubi suprà;) accord. to the A, it is thus called because it rises [a mistake for sets, aurorally, (see manaAzilu Alqamari, in art. nzl,)] in the tail, or latter part, of the cold, as though it were howling (kaA^an~ahu yaEowiY) after it, driving it away, wherefore they call it TaAruwdapu Albarodi: (TA:) or it is an appellation applied by the Arabs to the star that is on the edge of the left shoulder of Virgo, which is the Thirteenth Mansion of the Moon: or, accord. to some, the stars that are upon her belly and beneath her armpit; as though they were dogs howling (taEowiY) behind the Lion; so called because of the vehemence of the cold; for when they rise or set [aurorally], they bring cold. (Kzw in his Descr. of Virgo.) And (assumed tropical:) [The constellation Bootes;] a northern constellation, called also AlS~ay~aAHu, consisting of two and twenty stars within the figure, and one without it; the figure being that of a man having in his right hand a staff, between the stars of Alfak~apu and banaAtu naEo$K: the one that is without the figure is a red, bright star, between his thighs, [i. e. Arcturus,] called Als~imaAku Alr~aAmiHu, and, by the Arabs, HaArisu Als~amaA='i and HaArisu Al$~amaAli, because it is always seen in the sky, not becoming concealed beneath the rays of the sun. (Kzw in his Descr. of the Northern Constellations.) ― -b4- Also, (K,) or the former word, (TA,) [The aged she-camel;] the naAb of camels; (K, TA;) on the authority of AA. (TA.) ― -b5- Also, both words, (K,) the former and sometimes the latter, (S,) the former said by Az to be the more common, but MF says that the latter is the more chaste, for the former was by AAF absolutely disallowed, (TA,) The saAfilap, (S,) or Aisot, (K,) [each here app. meaning anus,] of a human being; (S;) app. from EawaY, aor. yaEowiY, signifying “ he cried,” or “ cried loudly:” (TA:) as also ↓ Euw~apN (IDrd, K, TA) and ↓ Eaw~apN, (Lth, K, TA,) of which last the pl. is ↓ Eaw~N [or rather this is a coll. gen. n.] and [the pl. properly so termed is] Eaw~aAtN: but IAar is said to have expl. AlEaw~aA='u as meaning AlA^asotaAhu [pl. of satahN which is the original of AisotN]. (TA.)
EaAwK *
[act. part. n. of EawaY]. One says, maA lahu EaAwK walaA naAbiHN i. e. He has not belonging to him [a howler nor a barker, meaning sheep, or goats, among which the wolf howls and in the way to which the dog barks [to defend them]. (TA.)
muEaAwiyapN *
A bitch excited by lust, (Lth, A, K, TA,) that howls (taEowiY) to the dogs when she is in that state, and to which they howl. (Lth, A, * TA.) ― -b2- And A fox's cub. (K.) ― -b3- And A^abuw muEaAwiyapa is a surname of The fahod [or lynx]. (K, TA.) ― -b4- The dim. of muEaAwiyapN is muEay~apN; (S, K, TA;) thus say the people of El-Basrah; for when three Y s occur together and the first of them is the characteristic of the dim., one of them is suppressed [by them]; (S, TA;) and muEay~iyapN; (S, K, TA; [in the CK muEayoyapN;]) thus say the people of El-Koofeh, not suppressing anything, after the manner of those who say A^usay~idN; (S, TA;) and muEayowiyapN, (S, K, TA, [in the CK muEayowapN,]) after the manner of those who say A^usayowidN. (S, TA.) Ewj
1 Eawija *
, (S, O, L, Msb, K,) aor. yaEowaju, (TA,) inf. n. EawajN (S, O, L, Msb) and EiwajN, (L,) or the latter is a simple subst.; (S, O, K;) and ↓ AiEowaj~a, [which is more common,] inf. n. AiEowijaAjN; (S, O, L, Msb, K;) and ↓ AnEAj; and ↓ tEw~j; (L;) It was, or became, crooked, curved, bent, winding, wry, contorted, distorted, or uneven: (L:) or [Eawija and] ↓ AEwj~, it was, or became, so of itself; and [↓ AnEAj and] ↓ tEw~j,it was, or became, so by the operation of an external agent; (L, Msb;) as is said by Az: (L:) ↓ AnEAj is quasi-pass. of Eujotuhu; (L;) and ↓ tEw~j is quasi-pass. of Eaw~ajotuhu: (Az, S, O, L, Msb, K:) and EawajN and EiwajN are said to be used in relation to different things: (S, O, L, Msb, K, &c.:) [for instance,] one says, Eawija AlEuwdu, inf. n. EawajN, The wood, or stick, was, or became, crooked, curved, bent, or distorted: and Eawija AlA^amoru, inf. n. EiwajN, The affair was, or became, difficult, arduous, or troublesome. (MA.) [See EawajN below.] ― -b2- laA Eiwaja lahu, in the Kur xx. 107, means There shall be no evading it. (Jel.) ― -b3- Eujotu A_ilayohi, aor. A^aEuwju, inf. n. EiyaAjN and EiwajN, I turned, or inclined, towards it; namely, a place of abode. (L.) And Ealayohi ↓ AnEAj He turned, or inclined, towards it, or him. (S, O.) And ↓ AnEAjt and ↓ tEw~jt, said of a she-camel, She turned aside; or became turned aside; the former quasi-pass. of EaAjahaA; and the latter, of Eaw~ajahaA. (TA.) ― -b4- EAj bihi He inclined, and came to him, or came to him and alighted at his abode as a guest: and he passed by him. (L.) And Eujotu biAlmakaAni, aor. A^aEuwju, (S, O, K, *) inf. n. EawojN and maEaAjN; (K;) and ↓ Ew~jtu; (TA;) I remained, stayed, dwelt, or abode, in the place. (S, O, K. *) And EAj Ealayohi He stopped, or paused, at it. (S, * O, * K, * TA.) A poet says, EujonaA EalaY raboEi salomaY A^aY~a taEoriyji [We stopped at the abode of Selmà, with what a staying!]: putting tEryj [in some copies of the S tEwyj] in the place of Eawoj because their meaning is one. (S, O, TA.) ― -b5- fulaAnN maA yaEuwju Eano $aYo'K Such a one does not revert from, or relinquish, anything. (IAar, S, O, K. *) ― -b6- Accord. to AA, [the inf. n.] EiyaAjN signifies The returning to that upon which one had been intent, or attent, or employed. (O and TA in art. Eyj.) -A2- Eujotuhu: see 2. ― -b2- Eujotu AlbaEiyra, (S, A, * O, K, *) and Eujotu raA^osa AlbaEiyri, (L,) aor. A^aEuwjuhu, inf. n. EawojN (S, O, L) and maEaAjN, (S, O,) I turned the camel's head by means of the nose-rein: (S, A, * O, L, K: *) and in like manner one says of a horse: and EAj naAqatahu, and ↓ Ew~jhA, He turned aside his she-camel. (TA.) And EAj raA^osahu A_ilaY AlmaroA^api (O and TA from a trad.) He inclined his head towards the woman, and looked towards her. (TA.) And AlmaroA^apu taEuwju raA^osahaA A_ilaY DajiyEihaA [The woman turns her head towards her bedfellow]. (TA.) And EAj Eunuqahu, inf. n. EawojN, He inclined, or bent, his neck. (TA.) And Eujo lisaAnaka Ean~iY walaA tukoviro [Turn, or withhold, thy tongue from me, and do not multiply words]. (A.) And bihi AlT~ariyqu ↓ Eaw~aja [The road led him, or turned him, aside]. (K in explanation of Haw~aja.) ― -b3- maA A^aEuwju bikalaAmihi I do not pay regard, or attention, to his speech, (ISk, S in art. Eyj, A, * and O,) is a phrase of the Benoo-Asad, who take it from Eujotu Aln~aAqapa: (ISk, S, O:) others say maA A^aEiyju. (O.) And one says, maA Eujotu biHadiyvihi [I did not pay regard to his discourse]. (A.) ― -b4- Eujotuhu biAlmakaAni I made him to remain, stay, dwell, or abide, in the place: the verb being trans. as well as intrans. (S, O.)
2 Eaw~ajotuhu *
, (T, S, O, Msb, K,) inf. n. taEowiyjN; (T, S, O, Msb;) I crooked it, curved it, bent it, contorted it, distorted it, or rendered it uneven; (T, S, * O, * Msb, K, * TA;) namely, a thing; (T, S, O, Msb, TA;) as also ↓ Eujotuhu, inf. n. EawojN and EiyaAjN. (TA.) ― -b2- See also 1, latter half, in two places. ― -b3- taEowiyjN [as an inf. n. of which the verb, if it have one in the following sense, is Euw~ija], in a horse, is syn. with tajoniybN [app. as meaning A bending, or curving, and tension of the sinews, in the kind leg] which is a quality approved. (TA.) -A2- See also 1, near the middle. [Hence] one says, maA lahu EalaY A^aSoHaAbihi taEowiyjN, meaning [There is not for him any] remaining, or staying, [at the abode of his companions;] as also taEoriyjN. (TA.) -A3- Ew~jhu, inf. n. as above, also signifies He set it, or inlaid it, with EaAj [which means ivory, and tortoise-shell]; (O, K, TA;) namely, a thing, (O,) or a vessel. (TA.)
5 taEaw~aja
see 1, former half, in four places.
7 A_inoEawaja
see 1, former half, in five places.
9 A_iEowaj~a
see 1, first sentence, in two places.
EaAjN *
, as an epithet applied to a she-camel, Pliable; syn. lay~inapN AlA^aEoTaAfi, or lay~inapu AlAinoEiTaAfi, accord. to different copies of the K; and by the latter words is expl. (but not in the K) ↓ EaAy^ijapN, as so applied: in the L, EaAjN is expl. as meaning tractable, submissive, or manageable; syn. mi*oEaAnN: (TA:) or mi*oEaAnu Als~ayori lay~inapu AlAinoEiTaAfi (thus in the O:) and it is said to be without a parallel in respect of the dropping of the [fem. termination] p, whether its original measure be faEilN or faAEilN [?]. (TA.) -A2- Also [Ivory;] elephant's bone; (S, O, K;) or [rather] only elephant's tusk; (Lth, Msb, TA;) thus say ISd and Kz: (TA:) n. un. with p [signifying a piece of ivory]: (S, O:) of its properties are these: that if seed-produce or trees be fumigated with it, worms will not approach them; and the woman who drinks of it every day two drachms with water and honey, if compressed after seven days, conceives. (K.) ― -b2- And Tortoise-shell; syn. *abolN [q. v.]; (O, K;) i. e. (O) the back [or shell] of the sea-tortoise [or turtle]: (O, Msb:) i. q. masakN: (Sh, L:) or a thing that is made from the back of the sea-tortoise: (L:) and it is said that the Arabs called any [sort of] bone by this name: n. un. with p. (TA.) The Prophet is related to have had a comb of EAj, i. e. *abol: (L:) and he is said to have ordered to purchase for Fátimeh a pair of bracelets of EAj, by which he meant not what is turned of elephants' tusks, for their tusks are mayotap, [i. e. they are taken from an animal of which the flesh is unlawful food,] but *bl: (O, * L, Msb: *) the EAj of the elephant is impure accord. to EshSháfi'ee, but pure accord. to Aboo-Haneefeh. (L.) ― -b3- Also Bracelets of EAj, as distinguished from *abol, [i. e. of ivory: and probably of tortoise-shell also:] (ISh:) n. un. with p. (TA in art. jwj.) -A3- EaAji, (S, O, L, K,) indecl., with kesr for its termination, (L, K,) as a determinate noun; and EaAjK, with tenween, as an indeterminate noun; (L;) A cry by which a she-camel is chidden: (S, O, L, K:) Az says, in chiding a she-camel, one says EaAji, without tenween; and if he please, EaAjo, with jezm, as though a pause were imagined to be made after it: or, accord. to A'Obeyd, one says to her EaAjK, and jaAhK, with tenween: [but see art. jwh:] accord. to AHeyth, a word of this kind is originally mejzoom; but in the case of a rhyme, [and in any case of poetical necessity,] it may be makhfood. (TA.) [See also art. Ej.]
EawajN *
and ↓ EiwajN [are inf. ns. of Eawija, q. v., or the latter is a simple subst.; and both, used as simple substs.,] signify Crookedness, curvity, a bending, a winding, wryness, contortion, distortion, or unevenness: (L:) or the former is peculiar to objects of the sight, as bodies; and the latter, to what are not seen, as opinion, and a saying, and religion: or, as some say, the latter is used in both of these cases; but the distinction is more common: (IAth, TA:) AZ makes the same distinction; but adds that some of the Arabs used the latter word in relation to a road: (Msb:) accord. to ISk, (S, O,) the former is in anything erect, (S, O, K,) or in anything that was erect and has inclined, (TA,) as a wall, (S, O, K, TA,) and a stick, (S, O, Msb,) or a staff, (K, TA,) and a spear; (TA;) and the latter, in land, or ground, and in religion, (S, O, Msb, K, TA,) and in means of subsistence: (S, O:) in land, or ground, the latter means unevenness; thus in the Kur xx. 106: in a road, deflection; as also EawajN: in religion, and in natural disposition, corruptness, or deviation from rectitude: (TA:) and EawajN, (S, O, TA, [thus accord. to both of my copies of the S,]) or EiwajN, (accord. to a copy of the A, [which I incline to regard as the right, in consideration of its consistency with explanations here preceding, notwithstanding the apparent preponderance of authority in favour of EawajN,]) in a man, signifies evilness of natural disposition: (S, A, O: [and so, app., hawajN:]) or EawajN, with fet-h to the E, as an inf. n., signifies the being evil in natural disposition. (KL.)
EiwajN *
: see the next preceding paragraph.
AlEuwayojaA='u *
[dim. of AlEawojaA='u fem. of AlA^aEowaju] A species of *urap [or millet]. (TA.)
Eaw~aAjN *
A possessor of EaAj [i. e. ivory, and app. tortoise-shell also]; (S, O, K;) accord. to Sb: (S, O:) and (O, K) accord. to another or others (O) a seller thereof. (O, K.)
EaAy^ijN *
: for its fem. (with p) as an epithet applied to a she-camel, see EaAjN, first sentence. ― -b2- See also A^aEowaju, near the end. ― -b3- Also Stopping, or pausing. (S, O.)
A^aEowaju *
Crooked, curved, bent, or bending, winding, wry, contorted, distorted, or uneven: (S, * O, * L, Msb:) and ↓ muEowaj~N, [or this and the former also,] crooked, curved, &c., of itself: fem. of the former EawojaA='u: (L, Msb:) and pl. EuwjN. (L.) One says ↓ EaSFA muEowaj~apN [A crooked, or crooking, staff or stick]; but not miEowaj~apN, with kesr to the m: (S, O:) or, accord. to ISk, one says the former; but not ↓ muEaw~ajapN, with fet-h to the E and teshdeed to the w; though analogy does not forbid this, as it is allowable to say Eaw~ajahaA: accord. to As, one should not say ↓ muEaw~ajN, with teshdeed to the w, except in applying it to a stick, or in another sense expl. below: Az says that this word is allowable as signifying rendered crooked or curved &c. (Msb.) ― -b2- [Hence,] AlEawojaA='u signifies The bow. (S, A, K.) ― -b3- And EawojaA='u applied to a woman, Inclining, or bending, towards her child, to suckle it. (TA.) And, so applied, That has become crooked by reason of leanness and hunger. (Ham p. 744.) And, applied to a she-camel, Lean, lank, light of flesh, slender, or lank in the belly: (S, A, K:) or emaciated so that her back has become crooked, or curved. (TA.) ― -b4- [And A^aEowaju applied to a hilaAl (or new moon), Oblique: see A^adofaqu.] ― -b5- naxiylN EuwjN signifies Palm-trees inclining, or leaning, and therefore crooked, or curved: and accord. to some, the saying of Lebeed, describing a [wild] he-ass and his she-asses, waA^aworadahaA EalaY EuwjK TiwaAli [the latter hemistich of a verse cited in the first paragraph of art. Hw*] means, And he brought them to the watering-place at [tall] palm-trees growing over the water, inclining and curving by reason of the abundance of their fruit: but others say that the meaning of ElY Ewj is, upon their crooked legs. (TA.) ― -b6- Hence, EuwjN signifies The legs of a horse or similar beast; (O, TA;) as ISd says, thus used as an epithet in which the quality of a subst. predominates [app. implying their having that bending, or curving, and tension of the sinews, termed tajoniyb, agreeably with what here follows]. (TA.) ― -b7- And hence also, (TA,) xayolN EuwjN meaning Horses that have, in their hind legs, the quality termed tajoniyb. (A, TA. *) ― -b8- A^aEowaju applied to a man means [Crooked in temper, or] evil in natural disposition. (S, A, O, K.) ― -b9- Almil~apu AlEawojaA='u [The crooked, or perverted, or corrupted, religion] is a phrase occurring in a trad., applied to the religion of Abraham as changed by the Arabs from its state of rectitude. (TA.) And one says xuT~apN EawojaA='u, and raA^oYN A^aEowaju, meaning [An affair, and an opinion,] not of a right kind. (A.) ― -b10- AlA^ay~aAmu EuwjN rawaAjiEu [The days are apt to decline from the right course, apt to return,] is a prov., (Meyd, O, TA,) meaning fortune at one time declines from thee, and at another time returns to thee; (Meyd;) said by him at whose affliction one rejoices, or said on his part, and sometimes on an occasion of threatening: Az says that EuwjN, here, may be pl. of A^aEowaju, or of EawojaA='u; or it may be pl. of ↓ EaAy^ijN, and originally EuwujN. (O, TA.) [Hence,] AlEuwju is used as signifying The days [in allusion to their variableness with respect to good and evil]. (TA.) ― -b11- And A^aEowaju is a [proper] name of A watering-trough. (Th, TA.) ― -b12- See also the next paragraph, in four places.
A^aEowajiY~N *
the rel. n. of A^aEowaju: (Msb, TA:) and applied to A [single] horse of those termed AlA^aEowajiy~aAtu, (TA,) an appellation of certain horse so called in relation to one named A^aEowaju, belonging to the Benoo-Hilál, (S, O, K,) a stallion than which there was none more celebrated among the Arabs, nor any that had a more numerous progeny: (S, O:) they were also called Alxayolu AlA^aEowajiy~apu, (L,) and ↓ banaAtu A^aEowaja, (S, O,) and banaAtu ↓ EuwjK; and a poet says, waqaAHu AlHaAfiri ↓ A^aHowaY mina AlEuwji [Brown, or a blackish bay, of the progeny of Aawaj, hard in the hoof]; meaning mino waladi ↓ A^aEowaja; using that form of pl. because A^aEowaju is originally an epithet. (TA.)
maEaAjN *
A place to which one turns; or in which one remains, stays, dwells, or abides. (Har p. 325.) -A2- Also an inf. n. of EaAja signifying “ he remained ” &c.: (K:) and of the verb in the phrase Eujotu AlbaEiyra. (S, O.)
muEowaj~N *
: see A^aEowaju, first and second sentences.
muEaw~ajN *
: see A^aEowaju, second sentence, in two places. -A2- Also A thing set, or inlaid, with EaAj [which means ivory, and tortoise-shell]: (As, Msb:) applied in this sense to a vessel. (TA.) Ewd
1 EaAda A_ilayohi *
, (S, A, O, TA,) and lahu, and fiyhi, (TA,) aor. yaEuwdu, (S, O,) inf. n. EawodN and EawodapN, (S, O, K, TA,) which latter is also an inf. n. of un., (TA,) and maEaAdN, (K, TA,) He, or it, returned to it, (S, A, O, K, * TA,) namely, a thing: (TA:) or, accord. to some, the verb is differently used with fiY and with other preps.: (MF, TA:) [with fY it seems generally to imply some degree of continuance, in addition to the simple meaning of the verb alone:] one says, EAd Alkalobu fiY qayoy^ihi The dog returned to his vomit: (Msb in art. rjE:) and EAd lahu baEoda maA kaAna A^aEoraDa Eanohu [He returned to it after he had turned away from it]: (S, O:) and ↓ AiEotaAda, also, signifies he returned: (KL:) or EAd A_ilaY ka*aA, and lahu, inf. n. EawodN (Mgh, Msb) and EawodapN, (Msb,) signifies He, or it, came to such a thing or state or condition; syn. SaAra A_ilyohi; (Mgh, * Msb;) at first, or for the first time, or originally; and also, a second time, or again; and the verb is trans. by means of EalaY and fiY as well as A_ilaY and li, and also by itself: (Mgh:) lataEuwdun~a fiY mil~atinaA, in the Kur [vii. 86 and xiv. 16], means Ye shall assuredly come to our religion; for the words relate to the apostle: (O, * and Bd in xiv. 16:) or the words relate to the apostle and to those who believed with him, the latter being made to have a predominant influence upon the verb; (Bd in vii. 86 and xiv. 16, and Jel in vii. 86;) the meaning being ye shall assuredly return to our religion: (Bd * and Jel in vii. 86:) or the meaning is, ye shall assuredly enter the communion of our religion; the verb here signifying beginning: and the saying, of a poet, waEaAda Alr~aA^osu min~iY kaAlv~agaAmi is cited as an ex. [i. e. as meaning And my head began to be white like the plant called vgAm]: or the meaning in this instance may be, became like the vgAm: (MF, TA:) you say also, EAd ka*aA He, or it, became so, or in such a state or condition: (K, TA:) and it is said in a trad., wadidotu A^an~a h`*aA All~abana yaEuwdu qaTiraAnFA [I wish that this milk would become tar]. (O, TA.) EAd is also used as an incomplete [i. e. a non-attributive] verb in the sense of kaAna [He, or it, was], requiring an enunciative [generally] on the condition of its being preceded by a conjunction, as in the saying of Hassán, walaqado Sabawotu bihaA waEaAda $abaAbuhaA gaD~FA waEaAda zamaAnuhaA musotaZorafFA [And I had inclined to silly and youthful conduct with her, when her youth was fresh and her time of life was deemed comely]; the meaning being kaAna $abaAbuhaA [and kaAna zamaAnuhaA]. (MF, TA.) [See also an ex. in a verse cited voce maTomaEapN. But the first of the significations mentioned in this art. is that which is most common. Hence several phrases mentioned below voce EawodN. And hence the phrase yaEuwdu EalaY ka*aA, inf. n. EawodN, used by grammarians, It refers, or relates, to such a thing; as a pronoun to a preceding noun. Hence, likewise,] ― -b2- EaAdahu is also syn. with AiEotaAdahu, q. v. (S, O.) ― -b3- [Hence, also,] EAd, (Az, TA,) inf. n. EawodN (Az, K, TA) and EiyaAdN, (K,) He repeated, or did a second time. (Az, K, * TA.) One says, badaA^a vum~a EaAda He began, or did a first time, or the first time: then repeated, or did a second time. (Az, TA.) It is said in a prov., AlEawodu A^aHomadu [Repetition is more praiseworthy: see art. Hmd]. (S, O.) See also 4, in two places. ― -b4- And Eudotuhu, (S, O, Msb, K,) aor. A^aEuwduhu, (S, O,) inf. n. EiyaAdapN (S, O, Msb, K) and EiyaAdN and EawodN and EuwaAdapN (K) and EayoduwdapN [like kayonuwnapN], (MF,) [I came to him time after time: see its act. part. n., EaAy^idN:] I visited him, (Msb, K, TA,) [commonly and especially (see again EaAy^idN)] meaning a sick person. (S, O, Msb, K, TA.) ― -b5- EaAdaniY Al$~aYo'u, (TA,) inf. n. EawodN; (K;) and ↓ AiEotaAdaniY, (TA,) inf. n. AiEotiyaAdN; (K;) The thing befell me, betided me, or happened to me. (K, * TA.) One says, ham~N waHuzonN ↓ AiEotaAdaniY [Anxiety and grief betided me]. (TA.) ― -b6- EaAd bimaEoruwfK, aor. yaEuwdu, inf. n. EawodN, He conferred, or bestowed, favour, or a favour or benefit. (Msb.) One says, EAd EalayonaA fulaAnN bimaEoruwfihi [Such a one conferred, or bestowed, his favour upon us]. (A.) And EAd Ealayohi biSilapK [He conferred, or bestowed, a free gift upon him]. (TA.) And EAd Ealayohi biAlEaAy^idapi AlS~aAliHapi, aor. yaEuwdu, [meaning It brought him that which was a good return or profit,] is said of a thing purchased with the price of another thing. (S. and K in art. rjE.) ― -b7- EAd Ealayohimu Ald~ahoru Fortune destroyed them. (A.) And EaAdat Alr~iyaAHu waAlA^amoTaAru EalaY Ald~iyaAri Hat~aY darasato [The winds and the rains assailed the dwellings so that they became effaced]. (A.) ― -b8- EawodN is also syn. with rad~N: (K, TA:) one says EAd, inf. n. EawodN, meaning He rejected (rad~a) and undid (naqaDa) what he had done [as though he reverted from it]. (TA.) [Accord. to the TK, one says, EAd Als~aAy^ila, meaning rad~ahu, i. e. He turned back, or away, the beggar, or asker.] ― -b9- And i. q. SarofN: (K:) one says, EaAdaniY A^ano A^ajiyoy^aka, in which EAdnY is [said to be] formed by transposition from EadaAniY, meaning He, or it, diverted me from coming to thee: mentioned by Yaakoob. (TA.)
2 Ew~dhu A_iy~aAhu *
He accustomed, or habituated, him to it. (Msb, K.) One says, Ew~d kalobahu AlS~ayoda He accustomed, or habituated, his dog to the chase. (S, O.) And h`*aA A^amorN yuEaw~idu Aln~aAsa EalaY~a is a saying mentioned by Aboo-'Adnán as meaning This is a thing that causes men to become accustomed, or addicted, to treating me wrongfully. (O, TA.) -A2- Ew~d [from the subst. EuwaAdapN] He (a man, O) ate what is termed EuwaAdap, (O, K,) i. e. food brought again after its having been once eaten of. (O.) -A3- Ew~d said of a camel, (S, O, K,) and of a sheep or goat, (IAth, TA,) inf. n. taEowiydN, (K,) He became such as is termed Eawod [i. e. old, &c.]: (S, O, K:) or, said of a camel, he exceeded the period of his buzuwl [q. v.] by three, or four, years: one does not say of a she-camel Ew~dt. (T, TA.) And, said of a man, He became advanced in age, or years. (IAar, TA.) -A4- Ey~d [from EiydN, and therefore retaining the Y in the place of the original w], (S, Msb, K,) inf. n. taEoyiydN, (Msb,) He was present on the occasion of the Eiyd [or periodical festival; or at the prayers, or other observances, thereof; or he kept, observed, or solemnized, the festival, or a festival]. (S, Msb, K.) One says, Ey~d bibaladi ka*aA, meaning He was, on the day of the Eiyd, [or he kept the Eyd or an Eyd,] in such a town, or country. (O.)
3 muEaAwadapN *
signifies The returning to the first affair. (S, O.) ― -b2- And EAwdhu He returned to it time after time. (Msb.) ― -b3- [Hence,] i. q. AiEotaAdahu, q. v., as syn. with taEaw~adahu. (K.) ― -b4- [EAwdhu AlkalaAma, or EAwdhu alone, or each of these phrases, the latter being probably used for the former, like as raAjaEahu is used for raAjaEahu AlkalaAma, app. signifies primarily He returned time after time to talking with him: and hence, he talked with him alternately; (compare a signification assigned to 6;) he returned him answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, with him; bandied words with him: for it is said that] raAjaEahu AlkalaAma is syn. with EaAwadahu [app. meaning EAwdhu AlkalaAma]; (S * and K in art. rjE;) [and that] raAjaEotuhu is syn. with EaAwadotuhu. (Msb in that art.) ― -b5- And EAwdhu biA@lomasoA^alapi He asked him the question repeatedly, or time after time. (S, O.) ― -b6- [Hence,] EAwd maA kaAna fiyhi He persevered in that in which he was engaged. (TA.) ― -b7- And EaAwadatohu AlHum~aY (S, O, TA) [may signify The fever returned to him time after time: or] means the fever clave perseveringly to him. (TA.)
4 AEAdhu *
(O, K) He returned it, or restored it, (K,) A_ilaY makaAnihi [to its place; he replaced it]. (O, K.) ― -b2- And He did it a second time: (S, Msb:) he repeated it, or iterated it; syn. kar~arahu; namely, speech; (K;) as also lahu ↓ EaAda; he said it a second time; (Mgh;) and A_ilayohi ↓ EAd and Ealayohi [likewise] signify the same as AEAdhu: (TA:) but Aboo-Hilál El-'Askeree says that kar~arahu signifies he repeated it once or more than once; whereas AEAdhu signifies only he repeated it once: (MF, TA:) AEAd AlkalaAma mean he repeated the speech [saying it] a second time; syn. rad~adahu vaAniyFA. (O.) One says, AEAd AlS~alaApa He said the prayer a second time. (Msb.) And maA yubodiy^u wamaA yuEiydu signifies mA yatakal~amu bibaAdiy^apK walaA EaAy^idapK, (Lth, A, O,) i. e. He does not say anything for the first time; nor anything for the second time; or anything original, nor anything in the way of repetition; baAdiy^apu AlkalaAmi signifying what is said for the first time; and AlkalaAmi ↓ EaAy^idapu, what is said for the second time, afterwards: (TA in art. bdA^:) or he says not anything: (A:) and he has no art, artifice, or cunning. (IAar, TA; and A in art. bdA^; q. v.) ― -b3- [Also He returned it, or restored it, to a former state: and hence, he renewed it: he reproduced it.] One says of God, yubodiy^u Alxaloqa vum~a yuEiyduhu, meaning [He createth, or bringeth into existence, mankind:] then He returneth them, after life, to lifelessness, in the present world; and after lifelessness, to life, on the day of resurrection. (TA.) ― -b4- See also 8. ― -b5- [AEAd also signifies He, or it, rendered; or made to be, or become; (like jaEala;) in which sense it is doubly trans.: see an ex. in a verse cited voce EasiyfN.]
5 taEaw~ada
see 8, in three places.
6 tEAwdwA *
They returned, each party of them to its chief, or leader, in war or battle, (S, K,) &c. (S.) ― -b2- And taEaAwadonaA AlEamala waAlA^amora bayonanaA We did the work, and the affair, by turns among us. (T in art. dwl. [But perhaps the right reading here is taEaAwaronaA.])
8 AEtAd *
: see 1, near the beginning. -A2- AEtAdhu He frequented it; or came to it and returned to it; namely, a place. (T in art. ArY.) ― -b2- And He looked at it time after time until he knew it. (TA in art. bld.) ― -b3- And, as also ↓ tEw~dhu, (S, O, Msb, K,) and ↓ EaAdahu; (S, O;) and so ↓ EAwdhu, inf. n. muEaAwadapN and EiwaAdN; and ↓ AEAdhu, (K,) and ↓ AstEAdhu; (O, K;) He became accustomed, or habituated, to it; or he accustomed, or habituated, himself to it; or made it his custom, or habit. (S, O, Msb, K.) It is said in a trad., Alxayora ↓ taEaw~aduwA faA_in~a Alxayora EaAdapN waAl$~ar~a lajaAjapN, meaning Accustom yourselves to good; for good becomes a habit, and evil is persevered in. (A.) And one says, ↓ tEw~d Alkalobu AlS~ayoda The dog became accustomed, or habituated, to the chase. (S.) ― -b4- See also 1, latter half, in two places.
10 AstEAdhu *
He asked him to return. (O, Msb, K.) ― -b2- And AstEAdhu Al$~aYo'a He asked him to repeat the thing; to do it a second time: (S, O, Msb, K:) and AstEAdhu minohu [He asked for the repetition of it from him]. (Har p. 28.) ― -b3- See also 8.
EaAdN *
: see EaAdapN. -A2- maA A^adoriY A^aY~u EaAda huwa, (S, O, K,) EAd being in this case imperfectly decl., (S, O, [but in the CK and in my MS. copy of the K it is written EAdK,]) means I know not what one of mankind he is. (S, O, K.) [Perhaps it is from EaAdN the name of an ancient and extinct tribe of the Arabs.]
EaAdi *
, indecl., with kesr for its termination, is a particle in the sense of A_in~a, governing an accus. case, on the condition of its being preceded by a verbal proposition and a conjunction; as in the saying, raqadotu waEaAdi A^abaAka saAhirN [I slept, and verily thy father was waking, or remaining awake, by night]: ― -b2- it is also an interrogative particle in the sense of halo, indecl., with kesr for its termination, requiring an answer; as in the saying, EaAdi A^abuwka muqiymN [Is thy father abiding?]: ― -b3- it also denotes an answer, in the sense of a proposition rendered negative by means of lm or of mA, only; indecl., with kesr for its termination; and this is when it is conjoined with a pronoun; as when an interrogator says, halo Sal~ayota [Didst thou perform, or hast thou performed, the act of prayer?], and thou answerest, EaAdininY, meaning Verily I (A_in~aniY) did not perform, or have not performed, the act of prayer: ― -b4- and some of the people of El-Hijáz suppress the n in EaAdiniY: both the modes are chaste when EaAdi is used in the sense of A_in~a: ― -b5- sometimes, also, it is used by the interrogator and the answerer; the former saying, EaAdi xaraja zayodN [Did Zeyd go forth? or has Zeyd gone forth?], and the latter saying, EaAdihi, meaning Verily he did not go forth, or has not gone forth: ― -b6- all this is unmentioned by the leading authors on the Arabic language, those of lengthy compositions as well as the epitomisers. (MF, TA.)
EawodN *
an inf. n. of 1, as also ↓ EawodapN, (S, O, K,) and ↓ EuwaAdapN, and ↓ maEaAdN. (K.) [Hence,] one says, laka AlEawodu and ↓ AlEawodapu and ↓ AlEuwaAdapu It is for thee to return (Lh, K, TA) fiY h`*aA AlA^amori in this affair. (TA.) And ↓ Aall~`hum~a A@rozuqonaA A_ilaY Albayoti maEaAdFA and ↓ EawodapF (A, TA) O God, grant us a return to the House [i. e. the Kaabeh, called “ the House” as being “ the House of God”]. (TA.) And rajaEa Eawodahu EalaY badoy^ihi, (Sb, K,) [expl. in the TA in art. gbr as meaning He returned without his having obtained, or attained, anything,] and EawodFA EalaY bado'K: (K:) and rajaEotu EawodiY EalaY badoy^iY: (Sb:) expl., with other similar phrases, in art. bdA^, q. v. -A2- See also EaAy^idN. -A3- Also A camel, (IAar, S, O, Msb, K,) and a sheep or goat, (IAar, O, K,) old, or advanced in age: (S, O, Msb, K:) applied to the former, that has passed the ages at which he is termed baAzil and muxolif: (S, O:) or that has passed three years, or four, since the period of his buzuwl: (Az, TA:) or a camel old, or advanced in age, but retaining remains of strength: (L:) or one old, or advanced in age, and well trained, and accustomed to be ridden or the like: (TA:) fem. with p: you say naAqapN EawodapN, (As, S, O,) and naAqataAni EawodataAni, (As, TA,) and EanozN EawodapN: (TA:) or one should not say naAqapN EawodapN, nor naEojapN EawodapN; (Az, TA;) but one says $aApN EawodapN: (Az, IAth, O:) the pl. of EawodN is EiwadapN (As, S, O, K) and EiyadapN (O, K) as some say, but this is anomalous, (O,) of a particular dial., and bad; (Az, TA;) and the pl. of EawodapN is EwadN. (As, O, TA.) It is said in a prov., A_ino jarojara AlEawodu fazidohu wiqorFA [If the old camel make a grumbling sound in his throat, then increase thou his load]. (S.) And in another, EawodN yuEal~amu AlEanaji [expl. in art. Enj]. (O.) ― -b2- It is also applied to man: (S, O:) one says, zaAHimo biEawodK A^awo daEo, (S, O, K,) (assumed tropical:) Ask thou aid of a person of age, (S, O,) and experience in affairs, (O,) and knowledge, (S, O,) or let it alone; (O;) for the judgment of the elder is better than the aspect, or outward appearance, (ma$ohad,) of the youth, or young man: (S, O:) or ask aid, in thy war, of perfect men advanced in age: (K:) a proverb. (S, O.) [See also Freytag's Arab. Prov. i. 586.] ― -b3- And (tropical:) An old road: (S, O, K:) from the same word as an epithet applied to a camel. (O.) A poet says, (S, O,) namely, Besheer Ibn-En-Nikth, (TA, and so in a copy of the S,) EawodN EalaY EawodK liA^aqowaAmK A^uwalo yamuwtu biAlt~aroki wayaHoyaA biAlEamalo (S, * O, TA) i. e. An old camel upon an old road [belonging to prior peoples], (S, O, TA,) a road that dies away by being abandoned and revives by being travelled. (TA.) And another says, EawodN EalaY EawodK EalaY EawodK xalaqo i. e. An old man upon an old camel upon an old worn road. (IB, TA.) [See also muEiydN.] ― -b4- And suwdadN EawodN means (tropical:) Old [lordship, or glory or honour or dignity]. (S, A, O, K, TA.) [See also EaAdiY~N.] ― -b5- And A_in~aka latamut~u biraHimK EawodapK occurs in a trad., as said by Mo'áwiyeh, meaning [Verily thou seekest to advance thyself in my favour] by an old and remote tie of relationship. (TA.) ― -b6- And EawodN is used by Abu-n-Nejm as meaning The sun, in the saying, watabiEa AlA^aHomara EawodN yarojumuho [And a sun followed the red dawn, driving it away]: by AlA^aHomar he means AlS~uboH. (TA.)
EuwdN *
Wood; timber; syn. xa$abN: (Mgh, O, K:) any slender piece of wood or timber: (Lth, TA:) or a piece of wood of any tree, whether slender or thick: or a part, of a tree, in which sap runs, whether fresh and moist or dry: (TA:) a staff; a stick; a rod: and also a sprig: (the lexicons &c. passim:) a branch; or twig; properly, that is cut off; but also applied to one not cut off: (Har p. 499:) [and the stem of the raceme of a palm-tree, and the like: (see faj~aAnN, in art. fj:)] pl. [of mult.] EiydaAnN, (S, Mgh, O, Msb, K,) originally EiwodaAnN, (Msb,) and [of pauc.] A^aEowaAdN. (S, O, Msb, K.) ― -b2- [Hence,] rak~aba A@ll~`hu EuwdFA EuwdFA, (A,) or EuwdFA EalaY EuwdK, (TA,) God caused the arrow to be put upon the bow, for shooting; (A;) meaning that civil war, or conflict, or faction, or sedition, became excited. (A, TA.) ― -b3- And sabiylu *iY AlA^aEowaAdi (assumed tropical:) Death: AlAEwAd meaning the pieces of wood upon which the dead is carried: (El-Mufaddal, Az, L:) for the Arabs of the desert, having no biers, put two pieces of wood together, and on them carry the dead to the grave. (Az, L.) ― -b4- And AlEuwdaAni The pulpit and the staff of the Prophet. (Sh, O, K.) ― -b5- And one says, huwa Sulobu AlEuwdi: (tropical:) see art. Slb. ― -b6- And huwo mino Euwdi SidoqK and sawo'K (tropical:) [He is of a good branch and of a bad branch]. (TA.) ― -b7- And it is said in a trad. of Shureyh, A_in~amaA AlqaDaA='u jamorN faA@dofaEi Aljamora Eanoka biEuwdayoni [Verily the exercise of the judicial office is like the approaching live coals; and repel thou the live coals from thee by means of two sticks]: meaning, guard thyself well from the fire [of Hell] by means of two witnesses; like as he who warms himself by means of fire repels the live coals from his place with a stick or other thing that he may not be burned: or act firmly and deliberately in judging, and do thy utmost to repel from thee the fire [of Hell]. (L.) ― -b8- Euwdu AlS~aliybi: see yaboruwHN. ― -b9- AlEuwdu also signifies [Aloes-wood;] a well-known odoriferous substance; (Msb;) that with which one fumigates himself; (S, O, K; *) a certain aromatized wood, with which one fumigates himself; thus called because of its excellence: (L:) AlEuwdu AlhinodiY~u [which, like Euwdu Albaxuwri and Euwdu Aln~ad~i and AlEuwdu AlqamaAriY~u and AlEuwdu AlquAqul~iY~u, is a common, well-known, term for aloes-wood,] is said to be the same as AlqusoTu AlbaHoriY~u. (TA. [See art. qsT.]) ― -b10- And A certain musical instrument, (S, O, L, Msb, K,) well known; (TA;) [the lute; which word, like the French “ luth,” &c., is derived from AlEuwd: accord. to the L, it has four chords; but I have invariably found it to have seven double chords: it is figured and described in my work on the Modern Egyptians: in the present day it is generally played with a plectrum, formed of a slip of a vulture's feather; but in former times it seems to have been usually played upon with the tips of the fingers:] pl. as above, EiydaAnN and A^aEowaAdN. (Msb.) ― -b11- And The bone [called os hyoides] at the root of the tongue; (O, K;) also called Euwdu All~isaAni. (O.) ― -b12- And A^um~u AlEuwdi signifies The [portion, or appertenance, of the stomach of a ruminant animal, called] qibap, (O,) or qib~ap, (K,) i. e. the faHiv: (TA:) pl. A^um~ahaAtu AlEuwdi. (O.)
EiydN *
, originally EiwodN, the w being changed into Y because of the kesreh before it, (Az, TA,) An occurrence that befalls, or betides, one, or that happens to one, [or returns to one, of some former affection of the mind or body, i. e.] of anxiety, (S, O, K,) or of some other kind, (S, O,) of disease, or of grief, (O, K,) and the like, (K,) of affliction, and of desire: and accord. to Az, the time of return of joy and of grief. (TA.) ― -b2- [And hence, A festival; or periodical festival;] a feast-day; (KL;) i. q. mawosimN; (Msb;) any day on which is an assembling, or a congregating; (K;) [and particularly an anniversary festival:] so called because it returns every year with renewed joy: (IAar, TA:) or, from EaAda, because people return to it: or from EaAdapN, “ a custom,” because they are accustomed to it: (TA:) pl. A^aEoyaAdN; the Y being retained in the pl. because it is in the sing., or to distinguish it from A^aEowaAdN the pl. of EuwdN; (S, O, Msb;) for regularly its pl. would be A^aEowaAdN, like as A^arowaAHN is pl. of riyHN. (TA.) [The two principal religious festivals of the Muslims are called Eiydu AlA^aDoHaY The festival of the victims (see art. DHw and DHY) and Eiydu AlfiTori The festival of the breaking of the fast after Ramadán.] The dim. of EiydN is ↓ EuyayodN; the Y being retained in it like as it is retained in the pl. (TA.) ― -b3- See also EaAdapN, in two places. -A2- Also, A certain sort of mountain-tree, (K, TA,) that produces twigs about a cubit in length, dust- coloured, having no leaves nor blossoms, but having much peel, and having many knots: fresh wounds are dressed with its peel, and close up in consequence thereof. (TA.)
EaAdapN *
A custom, manner, habit, or wont; syn. daA^obN, and watiyrapN, (MA,) or dayodanN: (K:) so called because one returns to it time after time: it respects more especially actions; and EurofN, sayings; as in indicated in the Telweeh &c.; or, accord. to some, EurofN and EaAdapN are syn.: (MF, TA:) and accord. to El-Mufaddal, [↓ EiydN signifies the same as EaAdapN; for he says that] EaAdaniY EiydiY means EaAdatiY [i. e. My habit returned to me: but see the next preceding paragraph, first sentence]: (L, TA:) the pl. of EaAdapN is EaAdaAtN (S, O, Msb) and ↓ EaAdN, (S, O, Msb, K,) or rather this is a coll. gen. n., (TA,) and ↓ EiydN, (L, K, TA,) mentioned by Kr, but not of valid authority, (L, TA,) [app. a mistranscription for EiyadN, like HiwajN, a pl. of HaAjapN,] and EawaAy^idu, (Msb, TA,) like as HawaAy^iju is pl. of HaAjapN; but, accord. to Z and others, this last is pl. of EaAy^idapN, not of EaAdapN. (TA.)
EawodapN *
: see EawodN, first three sentences.
EaAdiY~N *
An old, or ancient, thing: (S, A, Mgh, * O, Msb, * K:) as though so called in relation to the [ancient and extinct] tribe of 'Ád (EAd). (S, A, O, Msb.) One says xaribN EaAdiY~N Old, or ancient, ruins. (Mgh.) And biy^orN EaAdiy~apN An old, or ancient, well: (O:) or a well strongly cased with stone or brick, and abounding with water, the origin of which is referred to [the tribe of] 'Ád. (Msb.) And binaA='N EaAdiY~N A firm, or strong, building, the origin of which is referred to [the tribe of] 'Ád. (Msb.) And EaAdiY~u A^aroDK Land possessed from ancient times. (Msb.) And mulokN EaAdiY~N Dominion of old, or ancient, origin. (Msb.) And majodN EaAdiY~N Old, or ancient, glory. (A.) [See also EawodN.]
Eiydiy~apN *
an appellation given to Certain excellent she-camels; (S, O, K;) so called in relation to a stallion, (S, O, K,) well-known, (K,) that begat an excellent breed, (S, O,) named EiydN: (O, K:) [so some say:] but ISd says that this is not of valid authority: (TA:) or so called in relation to El-'Eedee Ibn-En-Nadaghee Ibn-Mahrah-Ibn- Heidán: (Ibn-El-Kelbee, O, K:) or in relation to 'Ád Ibn-'Ád: or 'Ádee Ibn-'Ád: (K:) but if from either of the last two, it is anomalous: (TA:) or in relation to the Benoo-'Eed-Ibn-El- 'Ámiree: (O, K:) Az says that he knew not the origin of their name. (L.) ― -b2- And accord. to Sh, [A female lamb;] the female of the buroqaAn [pl. of baraqN]; the male of which is called xaruwf until he is shorn: but this was unknown to As. (L.)
EayodaAnN *
Tall palm-trees: (As, S, O, K:) or the tallest of palm-trees: (K in art. Eyd:) but not so called unless the stumps of their branches have fallen off and they have become bare trunks from top to bottom: (AHn, M, TA in art. Eyd:) or i. q. raqolapN [q. v.]: (AO, TA in art. Eyd:) [a coll. gen. n.:] n. un. with p: (S, O, K:) which As explains as applied to a hard, old tree, having roots penetrating to the water: and he says, wmnh hymAn wEylAn: [but what these words mean, I know not:] (TA:) the word belongs to this art. and to art. Eyd: (K in art. Eyd:) or it may belong to the present art., or to art. Edn [q. v.]. (Az, S, O.) The Prophet had a bowl [made of the wood] of an EayodaAnap, (K, TA,) or, accord. to some, it is preferably written with kesr [i. e. EiydaAnap], (TA,) in which he voided his urine. (K, TA.)
EawaAdN *
: see EuwaAdapN. ― -b2- Eudo faA_in~a laka EinodanaA EawaAdFA HasanFA, (S, O, K,) as also EuwaAdFA and EiwaAdFA, (O, K,) these two only, not the first, mentioned by Fr, (O,) means [Return thou, and thou shalt have with us] what thou wilt like: (S, O, K:) or kind treatment. (TA.)
EawaAdi *
, [an imperative verbal noun,] like nazaAli (S, O) and taraAki, (S,) means Return thou; syn. Eudo. (S, O, K.)
EuyayodN *
dim. of EiydN, q. v. (TA.)
EuwaAdapN *
: see EawodN, first and second sentences. ― -b2- Also, (S, O, K,) and if you elide the p you say ↓ EawaAdN, like lamaAZN and qaDaAmN, (Az, TA,) [in the O EawaAdapN and EuwaAdapN with damm, (but the former is probably a mistranscription,)] Food brought again after its having been once eaten of: (S, O:) or food brought again for a particular man after a party has finished eating. (A, K.)
Eaw~aAdN *
A player upon the Euwd [or lute]: (K:) or one who makes, (yat~axi*u,) the stringed Euwd [or lute]; (O;) or a maker (mut~axi*) of EiydaAn [or lutes]. (TA.) [Fem. with p.]
EaAy^idN *
A visiter of one who is sick: (Msb, TA:) thus it more commonly and especially means: but it also signifies any visiter of another, who comes time after time: (TA:) pl. Euw~aAdN (Msb, K) and ↓ EawodN, (K,) or [rather] EawodN and Euw~aAdN signify the same, like zaworN and zuw~aArN, (Fr, O, TA,) but EawodN is a quasi-pl. n. like as SaHobN is of SaAHibN: (TA:) the fem. is EaAy^idapN, of which the pl. is Euw~adN, (Az, Msb, TA,) incorrectly said in the K to be a pl. of EaAy^idN; and EawaAy^idu also is a pl. of the fem. (TA.)
EaAy^idapN *
fem. of EaAy^idN [q. v.]. (Az, Msb, TA.) ― -b2- EaAy^idapu AlkalaAmi: see 4. ― -b3- EaAy^idapN also signifies Favour, kindness, pity, compassion, or mercy: (S, O, K:) a favour, a benefit, an act of beneficence or kindness: a gratuity, or free gift: (K:) and [a return, i. e.] advantage, profit, or utility; or a cause, or means, thereof: (S, O, K:) a subst. from EaAda bimaEoruwfK: (Msb:) pl. EawaAy^idu. (A.) One says, fulaAnN *uw SafoHK waEaAy^idapK Such a one is a person of forgiving disposition, and of favour, kindness, or pity. (S, A, O.) And A_in~ahu lakaviyru AlEawaAy^idi EalaY qawomihi [Verily he is one who confers, or bestows, many favours, or benefits, upon his people]. (A.)
h`*aA Al$~aYo'u A^aEowadu Ealayoka mino ka*aA *
means This thing is more remunerative, advantageous, or profitable, to thee than such a thing: (S, O, K: *) or more easy, or convenient, to thee. (A, * TA.)
maEaAdN *
, signifying Return, is originally maEowadN. (IAth, TA.) See EawodN, first and third sentences. ― -b2- Also A place to which a person, or thing, returns: a place, state, or result, to which a person, or thing, eventually comes; a place of destination, or an ultimate state or condition: syn. marojiEN: and maSiyrN. (S, A, O, K.) ― -b3- [Hence,] AlmaEaAdu signifies [particularly] The ultimate state of existence, in the world to come; syn. AlA=xirapu; (M, K, TA;) [and] so maEaAdu Alxaloqi: (S, O:) the place to which one comes on the day of resurrection. (TA.) And Paradise. (K.) And Mekkeh: (O, K:) the conquest of which was promised to the Prophet: (TA:) so called because the pilgrims return to it. (O.) laraAd~uka A_ilaY maEaAdK, in the Kur [xxviii. 85], is expl. as meaning will assuredly return thee, or restore thee, to Mekkeh: (O, K:) or mEAd here means Paradise: (K:) or thy fixed place in Paradise: (I'Ab, TA:) or the place of thy birth: (Fr, TA:) or thy home and town: (Th, TA:) or thy usual state in which thou wast born: or thy original condition among the sons of Háshim: or, accord. to most of the expositors, the words mean will assuredly raise thee from the dead. (TA.) ― -b4- And The pilgrimage. (K.) ― -b5- And maEaAdN (Lth, TA) and ↓ maEaAdapN (Lth, A, TA) A place of wailing for a dead person: (Lth, A, TA:) so called because people return to it time after time: (Lth, * A:) pl. maEaAwidu. (A.) [Hence,] one says, ↓ liA=li fulaAnK maEaAdapN, meaning An affliction has happened to the family of such a one, the people coming to them in the places of wailing for the dead, or in other places, and the women talking of him. (Lth, TA.)
maEuwdN *
and maEowuwdN, (K,) the latter anomalous, (TA,) A sick person visited. (K.)
muEiydN *
A stallion-camel that has covered repeatedly; (S, M, O, K;) and that does not require assistance in his doing so. (Sh, O.) ― -b2- And hence, (Sh, O,) applied to a man Acquainted with affairs, (Sh, O, K,) not inexperienced therein, (Sh, O,) possessing skill and ability to do a thing. (O, K. *) One says, fulaAnN muEiydN lih`*aA AlA^amori, meaning Such a one is able to do this thing: (S, O, Msb, K: *) because accustomed, or habituated, to it. (Msb.) ― -b3- And hence, (O,) or because he returns to his prey time after time, (TA,) The lion, (O, K, TA.) ― -b4- Almubodiy^u AlmuEiydu applied to God: ― -b5- and mubodiy^N muEiydN applied to a man, and to a horse: see art. bdA^. ― -b6- muEiydN also signifies A road travelled and trodden time after time. (TA.) [See also EawodN.]
maEaAdapN *
: see maEaAdN, last two sentences.
muEaAwidN *
Persevering; (Lth, A, K;) applied to a man. (Lth, A.) ― -b2- A courageous man; (S, O, K;) because he does not become weary of conflict. (S, O.) ― -b3- And One skilful in his work. (A.) Ew*
1 EaA*a bihi *
, aor. yaEuw*u, (S, A, O, L, Msb,) inf. n. Eawo*N (O, L, K) and EiyaA*N and maEaA*N (O, L, Msb, K) and maEaA*apN; (O, K;) and bihi ↓ tEw~*; (O, L, Msb, K; *) and bihi ↓ AstEA*; (S, A, O, L, Msb, K; *) He sought protection, or preservation, by him; sought, or took, refuge in him; had recourse to him for protection, preservation, or refuge; sought his protection, or preservation; confided or trusted or put his trust in him, or relied upon him, for protection, or preservation; (S, A, O, L, Msb, K;) namely, God, (S, A, O, L, Msb,) or a man; (S, O;) [and in like manner used in relation to a place; mino ka*aA and Eanohu from such a thing; or followed by mino A^ano, or only A^ano, and a mansoob aorist.] ↓ A_in~amaA qaAlahaA taEaw~u*FA, occurring in a trad., means He only said it (referring to the profession of the faith) to seek protection, or preservation, thereby from slaughter; not being sincere in his profession of El-Islám. (L.) And one says, maEaA*a A@ll~`hi, (S, A, O, L, K,) and maEaA*apa A@ll~`hi, (S, O, L, K,) and maEaA*a wajohi A@ll~`hi, and maEaA*apa wajohi A@ll~`hi, (S, O, L,) and EiyaA*a A@ll~`hi, (A,) meaning A^aEuw*u biA@ll~`hi maEaA*FA [I seek protection, or preservation, by God; &c.; which is equivalent to the saying may God protect me, or preserve me]: (S, A, O, L, K:) maEaA*FA [as also maEaA*apF] being here used instead of the verb because it is an inf. n., though [accord. to some] not employed as such [in other cases], like as is the case in the phrase suboHaAna A@ll~`hi. (S, O, L.) [One says also, maEaA*a A@ll~`hi A^ano A^afoEala ka*aA, for mino A^ano A^afoEala ka*aA, I seek preservation by God, &c., from my doing such a thing; as though meaning may God preserve me from doing such a thing: see an ex. in the Kur xii. 79: and] some reckon maEaA*a A@ll~`hi among the forms of oaths. (MF.) [In like manner also,] Eawo*N biA@ll~`hi minoka means A^aEuw*u biA@ll~`hi minoka [I seek protection, or preservation, by God, &c., from thee]. (S, O, L, K. *) [See also the phrase EaAy^i*FA biA@ll~`hi, voce EaAy^i*N.] ― -b2- EaA*ato biwaladihaA (assumed tropical:) She (a camel) stayed with her young one, and attended to it affectionately, as long as it remained little, is as though it were an inverted phrase, meaning EaA*a bihaA waladuhaA [her young sought protection by her: or it may be from what next follows]. (TA.) ― -b3- EA* biAlEaZomi (tropical:) It (flesh-meat) clave to the bone: (S, O, L, K: *) a tropical phrase. (A.) ― -b4- And EaA*ato, [aor. taEuw*u,] (L, K,) inf. n. EiyaA*N (S, O, L, K) and Euw^uw*N; (S, L; [in the O Euw^uw*ap;]) and ↓ A^aEaA*ato, and ↓ A^aEowa*ato; (L, K;) (assumed tropical:) She (a gazelle, S, O, L, K, and a camel, and a mare, S, O, L, and any female, L, K) was in the state of such as is termed EaAy^i* [q. v.]; or that of having recently brought forth. (S, O, L, K.) One says, hiYa fiYEiyaA*ihaA She is in the early stage of the period after having brought forth. (S, O, L.)
2 Eaw~a*otu gayoriY bifulaAnK *
, and bihi ↓ A^aEa*otuhu, I made another to seek protection, or preservation, by such a one; to seek, or take, refuge in him; to have recourse to him for protection, preservation, or refuge; to seek his protection, or preservation; to confide, or trust, or put his trust, in him, or to rely upon him, for protection, or preservation; (S, O, * L;) [mino ka*aA and Eanohu from such a thing: and in like manner, Eaw~a*otuhu biA@ll~`hi, and bihi ↓ A^aEa*otuhu, I made him to seek protection, or preservation, by God; &c.] -A2- And Eaw~a*otuhu bika*aA I prayed for his protection, or preservation, by such a thing [i. e. by invoking God, or uttering some charm; mino ka*aA from such a thing; and A^ano yafoEala ka*aA from his doing such a thing; as also bihi ↓ A^aEa*otuhu, of which see an ex. in art. ybs, conj. 2]. (Har p. 49.) ― -b2- And Eaw~a*ahu [and ↓ A^aEaA*ahu] He charmed him [against such a thing (mino ka*aA)]; or fortified him by a charm, or an amulet. (L.) And Eaw~a*otuhu biA@ll~`hi and bihi ↓ A^aEa*otuhu I charmed him (i. e. a child) [by invoking God]. (Msb. [Both mentioned in the present art. thereof, and the former said in art. rqY of the same to be syn. with raqayotuhu.]) And Eaw~a*otu fulaAnFA biA@ll~`hi, and biA^asomaAy^ihi, and biAlmuEaw~i*atayoni, I said to such a one, I charm thee (↓ A^uEiy*uka) by [invoking] God, and by his names, and by the muEaw~i*ataAni [q. v.], against every evil person or thing, and every disease, and an envier, and destruction, or trial. (L.) It is said of the Prophet, kaAna yuEaw~i*u nafosahu biAlmuEaw~i*atayoni [He used to charm himself against evil by reciting the mEw~*tAn]. (L.) And Eaw~a*ataAhu, said of the muEaw~i*ataAni, means They preserved him from any evil. (Msb.) ― -b3- Ew~*hu and ↓ AEA*hu said of God mean He granted him protection, preservation, or refuge; protected, or preserved, him. (L.)
4 A^aEowa*a
see 2, in seven places: -A2- and see also 1, last sentence but one, in two places.
5 taEaw~a*a
see 1, in two places.
6 tEAw*wA *
They sought protection, preservation, or refuge, one of another; or confided in, or relied upon, one another's protection, or preservation; (A, O, L, K; *) fiY AlHarobi in war. (O, L.)
10 A_isotaEowa*a
see 1, first sentence. faA@sotaEi*o biA@ll~`hi in the Kur xvi. 100 means Then say thou A^aEuw*u biA@ll~`hi [I seek protection, or preservation, by God; &c.]. (L.)
Eawa*N *
: see maEaA*N, in two places. ― -b2- Also A tree, or some other thing, beneath which, or in which, one takes refuge, or shelter. (L.) ― -b3- A thing, such as a stone, or trunk of a tree, surrounded by things blown against it and around it by the wind. (T, L.) ― -b4- Fallen leaves; (AHn, L, K:) so called because they shelter themselves against any rising thing, such as a building or a sand-hill or a mountain. (AHn, L.) ― -b5- Vile, or ignoble, persons; or the worse or viler, or the worst or vilest, of mankind. (IAar, L, K.) -A2- A^afolata fulaAnN minohu Eawa*FA [Such a one escaped from him without being beaten; or without being killed, though beaten;] is said when one has frightened the other; but not beaten him; (S, O, L, K; *) or beaten him, desiring to kill him, but not killed him. (S, O, L.) ― -b2- And maA tarakotuhu A_il~aA Eawa*FA minohu means I left him not save from dislike, or hatred, of him; as also mnh ↓ EawaA*FA. (S, O, L.)
Euw*apN *
(S, A, O, L, K) and ↓ taEowiy*N (S, O, L, K) and ↓ maEaA*apN (S, A, L, K) are syn., (S, A, O, L, K,) signifying A kind of amulet, phylactery, or charm, bearing an inscription, which is hung upon a man [or woman or child or horse &c.], to charm the wearer against the evil eye and against fright and diabolical possession, and which is forbidden to be hung upon the person, (L,) unless inscribed with something from the Kur-án or with the names of God, for in this case there is no harm in it: (S and Mgh voce tamiymapN:) accord. to some of the etymologists, originally signifying an amulet, a phylactery, or a charm, upon which is [an inscription commencing with the word] A^aEuw*u; and afterwards applied in a general manner [as meaning any amulet]; (MF;) i. q. ruqoyapN, (K,) or tamiymapN: (A:) or those who imagine that the ↓ maEaA*ap is the same as the tmymp are in error; for the latter is a bead: (Mgh in art. tm:) [in some instances] the ↓ taEowiy* is a thing made of silver, of a round shape like the moon, but partly hollowed out in the form of the horse-shoe, tied by a string to the neck of a child, as a preservative, and in some instances engraved with an inscription: (Har p. 49:) the pl. of Euw*apN is Euwa*N; that of ↓ taEowiy*N is taEaAwiy*u; and that of ↓ maEaA*apN is maEaA*aAtN. (L.)
EawaA*N *
: see Eawa*N, last sentence.
EiyaA*N *
[originally an inf. n. of 1]: see Euw~a*N, in two places: -A2- and see also maEaA*N, in two places.
Euw~a*N *
Birds taking refuge in a mountain or in some other place; as also ↓ EiyaA*N: [each app. a pl. of EaAy^i*N; like as nuw~amN and niyaAmN are pls. of naAy^imN:] (L, K:) Bakhdaj says, Euw~a*aA ↓ kaAlT~ayori yanojuwna EiyaA*FA [Like birds saving themselves, taking refuge in a mountain or in some other place]; repeating the epithet for the sake of emphasis: or EyA*A may be here an inf. n. (L.) ― -b2- And (tropical:) Herbage growing at the feet of thorn-trees, or in a rugged place, (S, O, K,) which the cattle can hardly reach, (S, O,) or which they cannot reach; (S, * O, * K;) as also ↓ muEaw~a*N and ↓ muEaw~i*N: (K:) or herbage that has not risen so high as the branches [around it], and which the trees prevent the beasts from depasturing: or such as is in rugged ground and cannot be reached by the cattle: or trees growing at the foot of some rising thing, such as a building or a sand-hill or a mountain, or a tree, or a rock, that protects them; as also ↓ muEaw~a*N: or ↓ muEaw~i*N, with kesr, signifies any herbage, or plant, at the foot of a tree or stone or other thing whereby it shelters, or protects, itself: (L:) and ↓ muEaw~a*N, (O, K,) with fet-h to the w (O,) herbage upon which camels pasture around tents or houses: (O, K:) or Euw~a*u $ajarK and ↓ muEaw~a*uhu signify herbage that shelters, or protects, itself by trees, and spreads beneath them. (A.) [See also dux~alN.] ― -b3- Euw~a*u All~aHomi (tropical:) The parts of flesh-meat that cleave to the bone: (S, A, O, L, K: *) such are the sweetest of flesh-meat. (S, A, O, L.)
EaAy^i*N *
[part. n. of 1]. EaAy^i*N biA@ll~`hi occurs in a trad. as meaning A^anaA EaAy^i*N [i. e. I am seeking protection, or preservation, by God; &c.]. (L.) And one says, Aall~`hum~a EaAy^i*FA bika mino kul~i suwo'K, meaning, accord. to Az, A^aEuw*u bika EaAy^i*FA [lit. O God, I seek protection, or preservation, by Thee, &c., seeking, &c., from every evil]: but accord. to Sb, in the phrase EaAy^i*FA biA@ll~`hi mino $ar~ihaA, the word EAy^*A is put in the place of the inf. n. [as an absolute complement of A^aEuw*u understood; so that the meaning is, I seek protection, or preservation, by God, with earnest seeking &c., from her, or its, evil, or mischief]. (L.) ― -b2- Also A female gazelle, (S, O, L, K,) and a she-camel, and a mare, (S, O, L,) and any female, (L, K,) that has recently brought forth; (S, O, L, K;) as also ↓ muEowi*N (O, K) and ↓ muEiy*N: (L, K:) or any female that has brought forth within seven days: because her young one has recourse to her for protection; so that it is of the measure faAEilN in the sense of the measure mafoEuwlN; or, as some say, it is a possessive epithet, meaning *aAtu Eawo*K: or, accord. to Az, a she-camel that has brought forth some days before; accord. to some, seven days: (L:) or a female gazelle, and a she-camel, and a mare, that has brought forth within ten days, or fifteen days, (S, O, L,) or thereabout; (L;) after which she is called muTofilN: (S, O, L:) pl. Euw*N and Euw*aAnN, (S, O, L, K,) like as HuwlN is pl. of HaAy^ilN, and ruEoyaAnN of raAEK; (S, O, L;) [and EawaAy^i*u;] and from Euw*N is formed the pl. Euw*aAtN. (L.) [It is said that the phrase] wamaEahumu AlEuw*u AlmaTaAfiylu, occurring in a trad., means (assumed tropical:) And with them the women and children. (L. [See another rendering voce muTofilN.]) ― -b3- AlEawaAy^i*u is the name of (assumed tropical:) Four stars, (O, K,) of the northern stars, (O,) forming an irregular quadrilateral figure, in the midst of which is a star [for kawaAkibu, in the O and K, I read kawokabN,] called Alr~ubaEu; (O, K;) the four stars in the head of Alt~in~iyn, [or Draco, which, app., like some other constellations, the Arabs figured somewhat differently from our astronomers,] in the midst of which is a very small star called by the Arabs Alr~ubaEu: they are between Al*~iy^obaAni [q. v. voce *iy^obN] and Aln~asoru AlwaAqiEu. (Kzw.)
taEowiy*N *
[originally inf. n. of 2]: see Euw*apN, in three places.
maEaA*N *
A refuge; (A, O, L, K;) as also ↓ EiyaA*N (S, O, L, K) and ↓ Eawa*N (O, K, in both of which it is said to be biAlt~aHoriyk, but written in the L Eawo*,) [and ↓ musotaEaA*N]; meaning a place to which one has recourse for protection or preservation: and it also means a time at which one does so: and is also an inf. n. (L.) [Hence,] one says, huw~ maEaA*iY, (O,) and ↓ EiyaA*iY, (S, O,) and ↓ Eawa*iY, (O,) He is my refuge: (S, O:) and ↓ Aall~`hu musotaEaA*iY [God is my refuge]. (A.)
muEowi*N *
and muEiy*N: see EaAy^i*N. The pl. muEowi*aAtN is expl. by Skr as meaning She-camels having their young ones with them. (L.)
maEaA*apN *
an inf. n. of 1. (O, K.) ― -b2- And i. q. Euw*apN. (S, A, L, K.) See the latter, in three places.
muEaw~a*N *
The place of the collar (S, O, L, K) of a horse. (S, O, L.) [App. so called because it is a place where charms, or amulets, are often suspended.] And AlmuEaw~a*u, (A'Obeyd, L,) or daAy^irapu AlmuEaw~a*i, (S, O, L,) The feather, or curling portion of the coat of a horse, that is in the place of the collar: (A'Obeyd, L:) it is a dAy^rp approved. (A'Obeyd, S, O, L.) ― -b2- Also, (accord. to the K,) or ↓ muEaw~i*N, (accord. to the O,) A she-camel that does not cease to remain in one place. (O, K.) [SM says that the word thus expl. in the K is a mistranscription for mEw~d; by which he means muEaw~id, part. n. of Eaw~ada said of a camel; but this I doubt; for muEaw~idN has not the meaning here assigned to mEw~*.] ― -b3- See also Euw~a*N, in four places.
muEaw~i*N *
: see Euw~a*N, in two places: ― -b2- and see also muEaw~i*N. ― -b3- AlmuEaw~i*ataAni, with kesr to the w, (S, O, L, K,) erroneously said to be with fet-h, (TA,) an appellation of Two chapters of the Kur-án; (S, K;) the last two chapters; i. e. the Soorat el-Falak and that which follows it: (O, L, Msb:) so called because each of them begins with the words qulo A^aEuw*u; (L;) or because they preserved their publisher from every evil. (Msb.) And AlmuEaw~i*aAtu is sometimes used to denote The two chapters above mentioned together with that which next precedes them. (MF.)
musotaEaA*N *
: see maEaA*N, in two places. Ewr
1 Eawira *
, (O, K,) said of a man, (O,) aor. yaEowaru, inf. n. EawarN, (S, O, K,) He was, or became, blind of one eye: (K:) [or he became one-eyed; wanting one eye: or one of his eyes sank in its socket: or one of his eyes dried up: see what next follows:] as also EaAra, aor. yaEaAru; and ↓ AEwr~; (K;) and ↓ AEwAr~. (Sgh, K.) And Eawirato Eayonuhu, (Az, S, IKtt, O, Msb,) aor. taEowaru, (Az, Msb,) inf. n. EawarN; (IKtt, Msb;) and EaArato, aor. taEaAru (Az, S, IKtt, O) and tiEaAru; (IKtt, TA;) and ↓ AEwr~t; (Az, S, IKtt, O;) and ↓ AEwAr~t; (Az, O, TA;) His eye became blind: (TA:) or became wanting: or sank in its socket: (Msb:) or dried up. (IKtt, TA.) Ibn-Ahmar says, A^aEaArato Eayonuhu A^amo lamo taEaAraA [Has his eye become blind or has it not indeed become blind?] meaning taEaArano; but, pausing, he makes it to end with A: in Eawirato, the w is preserved unaltered because it is so preserved in the original form, which is AiEowar~ato, on account of the quiescence of the letter immediately preceding: then the augmentatives, the A and the teshdeed, are suppressed, and thus the verb becomes Eawira: for that AEwr~t is the original form is shown by the form of the sister-verbs, Aisowad~a and AiHomar~a; and the analogy of verbs significant of faults and the like, AiEoraj~a and AiEomaY~a as the original forms of Earija and EamiYa; though these may not have been heard. (S, O. [See also Sayida.]) ― -b2- EaArati Alr~akiy~apu, aor. taEuwru [or taEowaru or taEaAru?], (tropical:) The well became filled up. (TA.) -A2- EaArahu, (O, K,) aor. yaEuwruhu; (TA;) and ↓ A^aEuwarahu, (K,) inf. n. A_iEowaArN; (TA;) and ↓ Ew~rhu, (K,) inf. n. taEowiyrN; (TA;) He rendered him blind of one eye. (K.) And EaAra Eayonahu, (S, M, IKtt, O, Msb,) aor. yaEuwruhaA, (S, O, Msb,) inf. n. EaworN: (IKtt;) and (more commonly, M) ↓ A^aEowarahaA; and ↓ Ew~rhA; (S, M, IKtt, Msb;) He put out his eye: (IKtt, Msb: *) or made it to sink in its socket. (Msb.) Some say that Eurotu Eayonahu and ↓ A^aEaArahaA [sic] are from EaAy^irN, q. v. (TA.) ― -b2- EaAra Alr~akiy~apa and ↓ AEArhA signify the same as ↓ Ew~rhA, (tropical:) He marred, or spoiled, the well, so that the water dried up: (A, TA:) or he filled it up with earth, so that the springs thereof became stopped up: and in like manner, Euyuwna AlmyaAhi ↓ Ew~r he stopped up the sources of the waters: (Sh, TA:) and Eayona Alr~akiy~api ↓ Ew~r he filled up the source of the well, so that the water dried up. (S.) -A3- EaArahu, aor. yaEuwruhu and yaEiyruhu, (S, K,) or the aor. is not used, or, accord. to IJ, it is scarcely ever used, (TA,) or some say yuEuwruhu, (Yaakoob,) or yaEiyruhu, (Aboo-Shibl,) He, or it, took, and went away with, him, or it: (S, O, K:) or destroyed him, or it. (K, TA.) One says, maA A^adoriY A^aY~u AljaraAdi EaArahu I know not what man went away with him, or it: (S, O, TA:) or took him, or it. (TA.) It is said to be only used in negative phrases: but Lh mentions A^araAka Eurotahu, and Eirotahu, I see thee, or hold thee, to have gone away with him, or it: [see also art. Eyr:] IJ says, It seems that they have scarcely ever used the aor. of this verb because it occurs in a prov. respecting a thing that has passed away. (TA.) -A4- See also 3 in art. Er.
2 Eaw~ara
see 1, in five places: -A2- and see 3.
3 EAwrhu Al$~aYo'a *
He did with the thing like as he (the other) did with it: (S:) [or he did the thing with him by turns; for] AlmuEaAwarapu is similar to AlmudaAwalapu, with respect to a thing that is between two, or mutual. (TA. [See also 6.]) ― -b2- See also 4. -A2- EAwr AlmakaAyiyla i. q. EaAyarahaA; [q. v. in art. Eyr;] (S, O, K;) as also ↓ Ew~rhA. (K.)
4 A^aEowara
see 1, in four places. -A2- AEArhu Al$~aYo'a, (Az, Msb, K,) inf. n. A_iEaArapN and ↓ EaArapN; like as you say A^aTaAEahu, inf. n. A_iTaAEapN and TaAEapN, and A^ajaAbahu, inf. n. A_ijaAbapN and jaAbapN; (Az, Msb;) [or rather EaArapN is a quasi-inf. n.; and so is TaAEapN, and jaAbapN;] and AEArhu minohu; and A_iy~aAhu ↓ EAwrhu; (K;) [accord. to the TK, all signify He lent him the thing: but the second seems rather to signify he lent him of it: and respecting the third, see 3 above.] For three exs., see 10. sayofN A^uEiyratohu Almaniy~apu (tropical:) [A sword which fate has had lent to it] is an appellation applied to a man, by En-Nábighah. (TA.) [See also 4 in art. Eyr.] -A3- A^aEuwara (tropical:) It (a thing) appeared; and was, or became, within power, or reach. (IAar, K, TA.) One says, A^aEowara laka AlS~ayodu (tropical:) The object of the chase has become within power, or reach, to thee; (S, O, TA;) and so A^aEuwaraka. (TA.) ― -b2- (assumed tropical:) It (a thing) had a place that was a cause of fear, i. e. what is termed EaworapN, appearing [in it]. (Ham p. 34.) (tropical:) He (a horseman) had, appearing in him, a place open and exposed to striking (S, O, TA) and piercing. (TA.) (tropical:) It (a place of abode) had a gap, or breach, appearing in it: (TA:) and [so] a house, or chamber, by its wall's being in a state of demolition. (IKtt, TA.)
5 taEaw~ara
see 6: see also 10, in two places: and see 5 in art. Eyr.
6 tEAwrwA Al$~aYo'i *
, and ↓ AiEotawaruwhu, (S, Mgh, O, Msb, K,) and ↓ tEw~rwhu, (S, O, K,) They took the thing, or did it, by turns; syn. tadaAwaluwhu, (S, Mgh, O, Msb, K,) fiymaA bayonahumo: (S, O, TA:) the w is apparent [not changed into A] in AEtwrwA because it signifies the same as tEAwrwA. (S.) Aboo-Kebeer says, waA_i*aA AlkumaApu taEaAwaruwA TaEona AlkulaY [And when the men clad in armour interchange the piercing of the kidneys]. (TA.) And in a trad. it is said, yataEaAwaruwna EalaY minbriY They will ascend my pulpit one after another, by turns; whenever one goes, another coming after him. (TA.) One says also, tEAwr Alqawomu fulaAnFA, meaning The people aided one another in beating such a one, one after another. (TA.) And taEaAwaronaA fulaAnFA DarobFA We beat such a one by turns; I beating him one time, and another another time, and a third another time. (TA.) And Alqatiyla rajulaAni ↓ AEtwr Each of the two men [in turn] struck the slain man. (Mgh.) And taEaAwarati Alr~iyaAHu rasoma Ald~aAri (tropical:) (tropical:) The winds blew by turns upon, or over, the remains that marked the site of the house, or dwelling; (S, O; *) syn. tanaAwabatohu, (S,) or tadaAwalatohu; one time blowing from the south, and another time from the north, and another time from the east, and another time from the west: (Az, TA:) or blew over them perseveringly, so as to obliterate them; (Lth, TA;) a signification doubly tropical: but Az says that this is a mistake. (TA.) And doubly tropical is the saying ↓ AlAisomu taEotawiruhu HarakaAtu AlA_iEoraAbi (tropical:) (tropical:) [The noun has the vowels of desinential syntax by turns; having at one time rafoEN, at another naSobN, and at another xafoDN]. (TA.) taEaAwurN and ↓ AiEotiwaArN denote that this has the place of this, and this the place of this: one says h`*aA mar~apF wah`*aA mar~apF ↓ AiEotawaAraAhu [They two took it, or did it, by turns; this, one time; and this, one time]: but you do not say AiEotawara zayodN EamorFA. (IAar.) ― -b2- taEaAwaronaA AlEawaAriY~a (tropical:) We lent loans, one to another: (AZ:) and humo yataEaAwaruwnu AlEawaAriY~a (tropical:) They lend loans, one to another. (S, * Msb.) [See also 10.]
8 A_iEotawara
see 6, in five places.
9 A_iEowar~a
see 1, first quarter, in two places.
10 AstEAr *
and ↓ tEw~r (O, K) He asked, or demanded, or sought, what is termed EaAriy~ap [a loan]. (K.) It is said in the story of the [golden] calf, banuw A_isoraAy^iyla ↓ mino HaloYK taEaw~arahu i. e. AisotaEaAruwhu [Of ornaments which the children of Israel had asked to be lent, or had borrowed]. (TA.) ― -b2- You say also ↓ AisotaEarotu minohu Al$~aYo'a faA^aEaAraniyhi, (Mgh, Msb, K, *) and AisotaEarotuhu Al$~aYo'a, (Mgh, TA,) suppressing the preposition, (Mgh,) I asked of him the loan of the thing [and he lent it to me]. (K, TA.) And ↓ AisotaEarotu minohu EaAriy~apF faA^aEaAraniyhaA [I asked of him a loan and he lent it to me]. (TA.) And AisotaEaArahu vawobFA A_iy~aAhu ↓ faA^aEaArahu [He asked him to lend to him a garment, or piece of cloth, and he lent it to him]. (S, O.) ― -b3- AstEAr sahomFA mino kinaAnatihi (tropical:) He raised and transferred an arrow from his quiver. (TA in arts. Ewr and Eyr.) ― -b4- [Hence, AstEAr lafoZFA (tropical:) He used a word metaphorically.]
11 A_iEowaAor~a
see 1, first quarter, in two places.
EaArN *
: see art. Eyr.
EawarN *
inf. n. of Eawira [q. v.]. (S, O, K.) See also EawarapN. ― -b2- Also Weakness, faultiness, or unsoundness; and so ↓ EaworapN: badness, foulness, or unseemliness, in a thing: disgrace, or disfigurement. (TA.) [See also EawaArN.] -A2- h`*aA AlA^amoru bayonanaA EawarN means This is a thing, or an affair, that we do by turns. (TA, voce rawaHN.)
EawirN *
(tropical:) A thing having no keeper or guardian; [lit., having a gap, or an opening, or a breach, exposing it to thieves and the like;] as also ↓ muEowirN. (TA.) You say ↓ makaAnN muEowirN (tropical:) A place in which one fears: (TA:) a place in which (fiyhi [in one of my copies of the S minohu]) one fears being cut [or pierced (see 4)]; (S, TA;) as also ↓ makaAnN EaworapN; which is doubly tropical: (TA:) and ↓ TariyqN muEowirapN (tropical:) a road in which is an opening, in which one fears losing his way and being cut off: and ↓ muEowirN signifies within the power of a person; open, and exposed: appearing; and within power, or reach: and a place feared. (TA.) I'Ab and some others read, in the Kur [xxxiii. 13], A_in~a buyuwtanaA EawirapN, meaning, *aAtu EaworapK; (O, K;) i. e., (tropical:) Verily our houses are [open and exposed,] not protected, but, on the contrary, within the power of thieves, having no men in them: (O, TA:) or it means muEowirapN, i. e., next to the enemy, so that our goods will be stolen from them. (TA.) See also EaworapN, last sentence but one.
EaArapN *
: see 4: ― -b2- and see also EaAriy~apN.
EaworapN *
The pudendum, or pudenda, (S, O, Msb, K,) of a human being, (S, O,) of a man and of a woman: (TA:) so called because it is abominable to uncover, and to look at, what is thus termed: (Msb:) said in the B to be from EaArN, meaning ma*am~apN: (TA:) [but see what is said voce EaAriy~apN: the part, or parts, of the person, which it is indecent to expose:] in a man, what is between the navel and the knee: and so in a woman: (Jel in xxiv. 31:) or, in a free woman, all the person, except the face and the hands as far as the wrists; and respecting the hollow of the sole of the foot, there is a difference of opinion: in a female slave, like as in a man; and what appears of her in service, as the head and the neck and the fore arm, are not included in the term Ewrp. (TA.) [AlEaworapu Almugal~aZapu means The anterior and posterior pudenda: AlEaworapu Almuxaf~afapu, the other parts included in the term Ewrp: so in the law-books.] The covering what is thus termed, in prayer and on other occasions, is obligatory: but respecting the covering the same in a private place, opinions differ. (TA.) The pl. is EaworaAtN: (S, O, Msb:) for the second letter of the pl. of faEolapN as a subst. is movent only when it is not w nor Y: but some read [in the Kur xxiv. 31], EawaraAti Aln~isaA='i, (S, O,) which is of the dial. of Hudheyl. (Msb.) ― -b2- A time in which it is proper for the Eaworap to appear; each of the following three times; before the prayer of daybreak; at midday; and after nightfall. (K.) These three times are mentioned in the Kur xxiv. 57. (TA.) ― -b3- Anything that a man veils, or conceals, by reason of disdainful pride, or of shame or pudency: (Msb:) anything of which one is ashamed (S, O, K, TA) when it appears. (TA.) ― -b4- See also EawarN. ― -b5- (assumed tropical:) A woman: because one is ashamed at her when she appears, like as one is ashamed at the pudendum (AlEaworap) when it appears: (L, TA:) or women. (Msb.) ― -b6- Any place of concealment (makomanN) [proper] for veiling or covering. (K.) ― -b7- A gap, an opening, or a breach, (T, Msb, K,) or any gap, opening, or breach, (S, O,) in the frontier of a hostile country, (T, S, O, Msb, K,) &c., (K,) or in war or battle, from which one fears (T, S, O, Msb) slaughter. (T.) ― -b8- Sometimes it is applied as an epithet to an indeterminate subst.; and in this case it is applied to a sing. and to a pl., without variation, and to a masc. and a fem., like an inf. n. (TA.) It is said in the Kur [xxxiii. 13], A_in~a buyuwtanaA EaworapN (O, TA) [Verily our houses are open and exposed: or, as expl. by Bd and others, defenceless]: the epithet being here sing.; and the subst. to which it is applied, pl.: (TA:) but in this instance it may be a contraction of ↓ EawirapN; and thus it has been read: (Bd:) see EawirN. ― -b9- Also, (K,) or [the pl.] EaworaAtN, (S,) Clefts, or fissures, of mountains. (S, K.)
EawarapN *
a subst. meaning ↓ EawarN [q. v.]: (O:) [it is mentioned in the S as a subst., and app., from the context, as signifying EawarN, i. e. A blindness of one eye: (but expl. by Golius as meaning the succession of a worse after a better:) after the mention of rajulN A^aEowaru, and the phrase badalN A^aEowaru and xalafN A^aEowaru, in the S, it is added, waAlAisomu AlEawarapu, or, accord. to one copy, AlEaworapu; and then follows, waqado EaArati AlEayonu.]
EuwraAnN *
a pl. of A^aEowaru [q. v.]; as also EiyraAnN. ― -b2- It is also used as a sing.; rakiy~apN EuwraAnN meaning (assumed tropical:) A well in a state of demolition. (O, K.)
EaAriy~apN *
(S, Mgh, O, Msb, K) and sometimes EaAriyapN, without teshdeed, (Msb, K,) when used in poetry, (Msb,) and ↓ EaArapN, (S, O, K,) What is taken by persons by turns; expl. by maA tadaAwaluwhu bayonahumo: (K:) [generally meaning a loan: and the act of lending;] the putting one in possession of the use of a thing without anything given in exchange: (KT, and Kull p. 262:) the returning of the thing thus termed is obligatory, when the thing itself remains in existence; and if it has perished, then one must be responsible for its value, accord. to Esh-Sháfi'ee, but not accord. to Aboo-Haneefeh: (TA:) pl. [of the first] EawaAriY~u, (S, O, Msb, K,) and [of the second] EawaArK. (Msb, K.) A poet says, waA@loEawaAriY~u qaSaArN A^ano turado A_in~amaA A^anofusunaA EaAriy~apN [Our souls are only a loan: and the end of loans is their being given back: turado being for turad~a]. (S, O.) EaAriy~apN is of the measure faEoliy~apN: Az says that it is a rel. n. from EaArapN, which is a subst. from A_iEaArapN: (Mgh, * Msb:) Lth says that what is thus called is so called because it is a disgrace (EAr) to him who demands it; and J says the like; and some say that it is from EaAra Alfarasu, meaning, “ the horse went away from his master: ” but both these assertions are erroneous; since EAry~p belongs to art. Ewr, for the Arabs say humo yataEaAwaruwna AlEawaAriY~a, meaning they lend [loans], one to another; and EaArN and EaAra Alfarasu belong to art. Eyr: therefore the correct assertion is that of Az. (Msb.)
EawaArN *
(S, Mgh, Msb, K) and ↓ EuwaArN (AZ, S, Msb, K) and ↓ EiwaArN (K) A fault; a defect; an imperfection; a blemish; something amiss; (S, Mgh, Msb, K;) in an article of merchandise, (S, Mgh, Msb,) and in a garment, or piece of cloth, (TA,) and in a slave, (Msb,) and in a beast: (TA:) or in a garment, or piece of cloth, a hole, and a rent; (Lth, Mgh, Msb, K, TA;) and so in the like, and in a house or tent and the like; (TA;) and in a garment, or piece of cloth, also a burn; and a rottenness: (Mgh:) and some say that EawaArN, with fet-h, is only in goods, or commodities, or articles of merchandise. (Msb.) You say siloEapN *aAtu EawaArK, and ↓ EuwaArK, accord. to AZ, An article of merchandise having a fault, or the like. (S.) [See also EawarN.]
EuwaArN *
: see EawaArN, in two places.
EiwaArN *
: see EawaArN.
EuwayorN *
: see A^aEowaru, of which it is the dim.
Eay~irapu Eayonayoni *
: see EaAy^irN.
Euw~aArN *
: see EaAy^irN, in four places.
EaAy^irN *
Anything that causes disease in the eye, (K, TA,) and wounds: so called because the eye becomes closed on account of it, and the person cannot see, the eye being as it were blinded: (TA:) ophthalmia; syn. ramadN; (S, O, K;) as also ↓ Euw~aArN: (Msb:) which latter also signifies foul, thick, white matter, that collects in the inner corner of the eye; not fluid; syn. ramaSN: (Msb:) or both signify a fluid matter that makes the eye smart, as though a mote, or the like, had fallen into it: (Lth:) and both signify a mote, or the like, (S, O, K,) in the eye: (S:) or (TA, in the K “ and ”) EaAy^irN signifies pimples, or small pustules, in the lower eyelid: (K:) a subst., not an inf. n., nor an act. part. n.: (TA:) the pl. of ↓ Euw~aArN is EawaAwiyru, and, by poetic license, EawaAwiru. (TA.) One says ↓ biEayonihi Euw~aArN, meaning, In his eye is a mote, or the like. (S.) ― -b2- EayonN EaAy^irapN An eye in which is the fluid matter called ↓ Euw~aAr: but when the eye has this, you do not say of it EaArato. (Lth.) ― -b3- EaAy^iru AlEayoni (assumed tropical:) What fills, or satisfies, the eye (maA yamolaw^uhaA), of maAl [meaning camels or the like], so as almost to put it out; and in like manner EaAy^irapu Eayonayoni. (TA.) One says, Einodahu mina AlmaAli EaAy^irapu EayonK, (S, O,) or EaAy^irapu Eayonayoni and ↓ Eay~irapu Eayonayoni, (K, but with Ealayohi in the place of Einodahu, and in the CK Eitorapu is put for Eay~irapu,) both of these mentioned by Lh, (TA,) i. e. (assumed tropical:) [He has, of camels or the like], what fill, or satisfy, (tamolaA^u,) his sight by the multitude thereof; (K;) or that at which the sight is confounded, or perplexed, by reason of the multitude thereof, as though it filled, or satisfied, the eye, and put it out: (S, O:) [and A'Obeyd says the like:] or, accord. to As, the Arab in the Time of Ignorance used, when his camels amounted to a thousand, to put out an eye of one of them; and hence, by EaAy^irapu AlEayoni they meant a thousand camels, whereof one had an eye put out. (TA.) -A2- EaAy^irN also signifies An arrow of which the shooter is not known; (S, O, K;) and in like manner, a stone: (S, O:) pl. EawaAy^iru: (TA:) EawaAy^iru nabolK means arrows in a scattered state, of which one knows not whence they have come. (IB, TA.) [See also art. Eyr.] And EawaAy^iru (S, O, K) and ↓ EiyraAnN (K) signify Swarms of locusts in a scattered state: (S, O, K: [or] the first thereof going away in a scattered state, and few in number. (TA.)
A^aEowaru *
Blind of one eye: (K:) one-eyed; wanting one eye: or having one of his eyes sunk in its socket: (Msb:) or having one of his eyes dried up: (IKtt:) applied to a man, (S, Msb,) and to a camel, &c.: (TA:) fem. EaworaA='u: (Msb:) pl. EuwrN and EuwraAnN (O, K) and EiyraAnN. (K.) The A^aEowar is considered by the Arabs as of evil omen. (TA.) It is said in a prov., A^aEowaru Eayonaka waAlHajara [O oneeyed, preserve thine eye (thine only eye) from the stone]. (Meyd, TA.) ― -b2- Squint-eyed; syn. A^aHowalu: (TA:) and EaworaA='u the same, applied to a woman. (K, TA.) ― -b3- A crow: (S, O, K:) so called as being deemed inauspicious; (S, O, TA;) or by antiphrasis, (TA,) because of the sharpness of his sight; (S, O, TA;) or because, when he desires to croak, he closes his eyes; (O, TA;) and ↓ EuwayorN is the dim., (S, O,) and signifies the same. (K.) ― -b4- falaApN EaworaA='u (assumed tropical:) A desert in which is no water. (S, O.) ― -b5- TariyqN A^aEowaru (tropical:) A road in which is no sign of the way. (K, TA.) ― -b6- EaworaA='u Alqur~i (assumed tropical:) A night (layolapN), (O, TA,) and a morning (gadaApN), and a year (sanapN), (TA,) in which is no cold. (Th, O, TA.) ― -b7- A^aEowaru also signifies (assumed tropical:) Anything, (O, K, TA,) and any disposition, temper, or nature, (TA,) bad, corrupt, abominable, or disapproved: (O, K, TA:) fem. as above. (TA.) ― -b8- badalN A^aEowaru (assumed tropical:) [A bad substitute]: a prov. applied to a man who is dispraised succeeding one who is praised: and sometimes they said xalafN A^aEowaru: and Aboo-Dhu-eyb uses the expression xilaAfN EuwrN; as though he made xilaAfN pl. of xalafN, like as jibaAlN is pl. of jabalN. (S, O.) ― -b9- EaworaA='u (tropical:) A bad, an abominable, or a foul, word or saying; (AHeyth, S, A, O, K;) opposed to EayonaA='u: (AHeyth, A, TA:) i. q. saqoTapN; (S, O;) i. e. a bad word or saying, that swerves from rectitude: (TA:) or a word or saying that falls inconsistent with reason and rectitude: (Lth:) or a word or saying which the ear rejects; and in the pl. sense you say EuwraAnu AlkalaAmi: (AZ:) or a bad, an abominable, or a foul, action: (K:) as though the word or saying, or the action, blinded the eye: the attribute which it denotes is transferred to the word or saying, or the action; but properly its author is meant. (TA.) ― -b10- maEaAnK EuwrN, in a trad. of 'Omar, (assumed tropical:) Obscure, subtile, meanings. (TA.) ― -b11- See also the pl. EiyraAnN voce EaAy^irN, last sentence.
AisotiEaArapN *
[inf. n. of 10. ― -b2- And hence, (tropical:) A metaphor].
muEowirN *
: see EawirN, in four places.
musotaEaArN *
[Borrowed; or asked, demanded, or sought, as a loan;] pass. part. n. of 10 as used in the phrase AisotaEaArahu vawobFA [q. v.] so in the following verse of Bishr (S, O) Ibn-Abee-Házim, describing a horse: (O:) kaA^an~a Hafiyfa manoxirihi A_i*aA maA katamona Alr~abowu kiyrN musotaEaAru [As though the sound of the wind of his nostril, when they (i. e. other horses) suppressed loud breathing, were the sound of the wind of a borrowed blacksmith's bellows]: or, as some say, mstEAr here means mutaEaAwarN i. e. mutadaAwalN [app. worked by turns]: (S, O:) he means that his nostril was wide, not suppressing the loud breathing, when other beasts suppressed the breath by reason of the narrowness of the place of exit thereof. (S in art. ktm.) ― -b2- [And hence, (tropical:) A word, or phrase, used metaphorically.] Ewz
1 Eawiza *
, (S, O, Msb, K,) aor.
Eawaza
, (Msb, K,) inf. n. EawazN, (S, O, Msb,) It (a thing) was, or became, wanting; not found; or not existing: (S, O, K:) or it (anything) was wanted, and desired, but not attainable: (Lth, O:) or it was, or became, unattainable; not found; or not existing. (Msb.) ― -b2- The same verb, inf. n. as above, is also said of flesh, or flesh-meat; [app. signifying It became wasted; or it was, or became, wanting, or not found;] (A;) or the verb thus used is ↓ A^aEowaza, inf. n. A_iEowaAzN. (TA.) ― -b3- Also It (an affair) was, or became, hard, difficult, or strait; (O, K, * TA;) and ↓ AEwz it (a thing) was, or became, difficult. (IKtt.) ― -b4- And He (a man) was, or became, poor, needy, or indigent; (S, A, O, K;) as also ↓ AEwz, (S, O, Msb, K,) inf. n. A_iEowaAzN: (S, Msb;:) or the latter signifies he was, or became, poor so as to possess nothing; (AZ, Msb;) or he became in want, and in an unsound condition; (A;) as also ↓ AEwz~, (A, TA,) inf. n. AiEowizaAzN; (TA;) or in an evil condition. (TA.) -A2- EaAza Al$~aYo'a, aor. yaEuwzu, [inf. n. EawozN,] He wanted, needed, or required, the thing, and found it not. (Msb.) [And EaAzahu Al$~aYo'u, and A^aEowazahu, virtually signify the same.] See 4.
4 AEwz *
, inf. n. A_iEowaAzN: see Eawiza, in three places. -A2- AEwzhu Ald~ahoru Fortune caused him to became in want, or need; (S, O, K;) or rendered him poor; (A, Msb;) [i. e.,] poverty befell him. (TA.) ― -b2- AEwzhu Al$~aYo'u [lit., The thing caused him to want; meaning] he wanted, needed, or required, the thing, [or had it not,] (S, O, K,) and was unable to attain it: (S, K:) and the thing escaped him, so that he was unable to attain it, (M, Mgh, Msb,) it being much wanted by him; (M, TA;) as also Al$~aYo'u ↓ EaAzahu: (M, TA:) or the latter, [virtually, like EaAza Al$~aYo'a,] he found not the thing: (O, K, TA:) but Az says that this latter phrase is not known. (O, TA.) ― -b3- The thing was little, or scarce, or scanty, to him, or in his estimation, and needful to him. (Mgh, TA.) ― -b4- AEwzhu AlA^amoru The affair was hard, or difficult, to him. (A, TA.) So in the saying, masoA^alapN yaxotalifu fiyhaA kibaAru AlS~aHaAbapi yuEowizu fiqohuhaA [A question respecting which the great men of the Companions differ;] the knowledge whereof is difficult. (Mgh.) -A3- And one says, maA yuEowizu lifulaAnK $aYo'N A_il~aA *ahaba bihi A thing does not come within sight of such a one but he takes it away: (Ibn-Háni, O, K:) a saying disapproved by As, but held by AZ to be correct, [thus said by him with z, (TA,)] and heard from the Arabs. (O.) [See also A^aEowara, with r.]
9 A_iEowaz~a
see 1, latter part.
EawozN *
The berries of the grape-vine [i. e. grapes; AlEawozu being expl. as signifying Hab~u AlEinabi]: n. un. with p. (O, K.) xaraTotu AlEunoquwda, (O,) or AlEinaba, (TA,) is expl. by AHeyth as said when one takes, (O,) or strips off, (TA,) the Eawoz (O, TA) that are upon the Enqwd [or bunch], (O,) or that are upon the Enb [or grape-vine], (TA,) with all his fingers, (O, TA,) so as to clear it of its Ewz, (O,) or so as to clear them from the Euwd [or stalk] thereof. (TA.)
EawazN *
inf. n. of Eawiza [q. v.] (S, O, Msb.) ― -b2- [As a simple subst.,] Want; need; exigency; (A, O, K;) in which sense maEaAwizu may be an irreg. pl. thereof similar to malaAmiHu and ma$aAbihu: (Har p. 26:) destitution: (TA:) poverty: (A:) evilness of condition: (TA:) littleness, or scarceness, or scantiness, of a thing, to a person, or in his estimation, and its needfulness to him: (Lth, * Mgh, TA: *) straitness, or difficulty, of a thing. (TA.) You say, A^aSaAbahu EawazN Want, and poverty, befell him. (A.) And hence the saying, sidaAdN mino EawazK, (A, Mgh, TA,) a well-known prov., expl. in art. sd. (TA.)
EawizN *
Poor; needy; indigent: (K, in this art. and in art. lwz:) and ↓ muEowizN signifies the same; (S, TA;) possessing little; and in an evil condition, as also ↓ miEowazN, (O, TA,) which latter is anomalous. (TA.) You say, A_in~ahu laEawizN lawizN Verily he is poor indeed: the last word being an imitative sequent, (K, in this art. and in art. lwz,) and a corroborative. (TA.)
muEowizN *
: see EawizN. ― -b2- h`*aA $aYo'N muEowizN This is a thing that is rare; scarce; hardly to be found: (TA:) or not to be found. (A.)
miEowazN *
: see EawizN. -A2- An old and worn-out garment or piece of cloth, that is worn in service and in labouring; (S, O, K;) as also ↓ miEowazapN: (O, K:) because such is worn by the poor: (O, K, TA:) wherefore it has the form of an instrumental noun: (TA:) and the latter, any garment, or piece of cloth, with which another is preserved: or a new garment or piece of cloth, accord. to AZ: (TA:) but this is [said to be] a mistake ascribed to AZ: (O:) pl. of the former, maEaAwizu; (S, O, K; [see also EawazN;]) and of ↓ the latter, maEaAwizapN, with p added to corroborate the fem. character. (TA.) ― -b2- Also The piece of rag which a woman holds when wailing for the dead. (TA, voce Ea*abN.)
miEowazapN *
: see miEowazN, in two places. Ew$
maEuw$apN *
i. q. maEiy$apN, in the dial. of El-Azd. (K.) See 1 in art. Ey$. EwS
1 EawiSa *
, (S, O, Msb, K,) aor. yaEowaSu; (Msb, TA;) and EaASa, aor. yaEaASu; (A, O, K;) inf. n. (of the former, Msb, or of the latter, A) EawaSN (A, O, Msb, K) and EiyaASN; (A, O, K; [and accord. to the CK EayoSN also, but this I do not find elsewhere,]) It (a thing [or, accord. to the O, so the former verb, but both as said of language,]) was, or became, difficult; (S, * A, O, Msb, K;) syn. Ai$otad~a, (A, O, K,) or SaEuba; (Msb;) as also ↓ AEtAS: (Msb:) and it was, or became, impossible; contr. of A^amokana. (TA.) You say, Ealayohi AlA^amoru ↓ AEtAS The thing, or affair, was, or became, difficult and intricate to him: (S, TA:) or difficult and confused and intricate to him, so that he did not find the right course (O, K, TA) therein. (O, TA.) ― -b2- Also said of language, inf. n. as above, (A, K,) and EaAy^iSN also, (TA, [see EawiySN,]) meaning It was, or became, difficult; syn. SaEuba: (A, O, * K:) and [in like manner] ↓ AEtAS, said of language, it was, or became, obscure. (TA.) ― -b3- [The two inf. ns. first mentioned above are also quasi-inf. ns. of A^aEowaSa, q. v.]
2 Ew~S *
, inf. n. taEowiySN, He put forth, or proposed, a verse difficult to be explained, or understood. (O, K, * TA.) [See also 4.] ― -b2- He did not pursue a right course in saying nor in acting. (TA.)
3 EAwShu *
He wrestled with him, each endeavouring to throw down the other. (Ibn-'Abbád, O, K.)
4 A^aEowaSa *
He said what was difficult to be understood: (Msb:) he spoke, or made use of, strange language, or a strange expression. (S, TA.) [See also 2.] You say also, AEwS fiY AlmanoTiqi He was obscure in speech. (TA.) And AEwS biAlxaSomi, (S, A, O, K,) inf. n. [or rather quasi-inf. n.] EawaSN and EiyaASN, (K, TA, [the latter written in the CK EayAS,]) He made the adversary's case, or affair, difficult and intricate to him: (S, O, K:) or he brought upon the adversary that which was difficult and intricate to him: (A:) or he brought the adversary into a case which he did not understand. (TA.) And AEwS Ealayohi, (O, K, TA,) and bihi, (TA,) He introduced against him, of arguments, what it was difficult for him to evade. (O, K, TA.) -A2- A^aEowaSaniY [It caused me to be in difficulty, so that I was unable to accomplish it]. (Ibn-'Abbád, in O voce A^aEowaqa, q. v.)
8 A_iEotawaSa
see 1, in three places. ― -b2- AEtASt Aln~aAqapu The she-camel, being covered, did not conceive, (Lth, S, O, K,) though there was no disease in her: (S, TA:) and in like manner, AEtASt raHimuhaA [her womb was not impregnated]: accord. to Yaakoob, the S in this verb is substituted for the T in AEtATt, which, accord. to Az, is the more common: or, as some say, the former is said particularly of a mare, and the latter of a she-camel. (TA.)
EawaSN *
[inf. n. of 1]: see EawiySN.
EawuwSN *
A ewe, or she-goat, that does not yield her milk plentifully, though plied hard. (O, K.)
EawiySN *
A difficult thing, or affair: (Msb:) and the same, (K,) or ↓ EawoSaA='u, (O, TA,) applied to a calamity (daAhiyap) difficult, severe, grievous, or distressing: (O, K, TA:) IJ holds it to be used [only] as a subst. (M, voce SawiybN.) ― -b2- Also Language Difficult to be understood: (Msb:) obscure; or not comprehended or understood; as also ↓ A^aEowaSu and ↓ EaAy^iSN, which last is [originally] an inf. n., like faAlijN &c.: (TA:) poetry of which the meaning is difficult to be elicited; (S, O, K;) as also ↓ A^aEowaSu: (O, K:) also EawiySN, (K, TA,) and EawiySapN, (TA,) and ↓ EawoSaA='u, (S, Msb, K, TA,) applied to a word, or an expression, or a sentence, or the like, (kalimap,) strange: (S, K:) or difficult to be understood. (Msb.) ― -b3- Also, applied to earth [turaAb), Hard: (K:) and ↓ EawoSaA='u, applied to a piece of sand (ramolap), difficult to traverse: (MF:) or, accord. to ISh, the latter is applied as an epithet to what is termed mayovaA='u, [of which one signification is an even, or a soft, tract of sand,] in the sense of muxaAlifapN [app. meaning opposing one's progress]: and the state, or quality, thereof, is termed ↓ EawaSN. (O, TA.) ― -b4- And, applied to a place, Rugged, high, and difficult. (Ibn-'Abbád, O, K.) ― -b5- Also, (K,) or ↓ EawoSaA='u, (S, O, TA,) [as an epithet in which the quality of a subst. predominates,] A difficult affair: (K, TA:) or the most difficult of affairs. (S, O, TA.) You say, ↓ fulaAnN yarokabu AlEawoSaA='a Such a one embarks in, or undertakes, the most difficult of affairs. (S, O, TA.) ― -b6- Also EawiySN, (K,) or ↓ EawoSaA='u, (S, TA,) Difficulty, or distress: (S, K:) or difficulty and want. (TA in art. EyS.) You say, ↓ A^aSaAbatohumo EawoSaA='u Difficulty, or distress, befell them. (TA.) And EayoSaA='u signifies the same; the Y being interchangeable with the w. (TA.)
EaAy^iSN *
: see EawiySN, second sentence. ― -b2- Also A ewe, or she-goat, that has not conceived for some years: (S, O, K:) pl. EuwSN, (O, K,) [and app. EiySN,] made to accord with EuwTN and EiyTN. (O, TA.)
A^aEowaSu *
: fem. EawoSaA='u: see EawiySN, throughout.
naAqapN muEotaASapN *
[An intractable, or unmanageable, she-camel]. (K in art. A^abd; there coupled with waHo$iy~apN.)
miEoyaASN *
: see art. EyS. EwD
1 EaADahu *
, (S, A, O, Msb, K,) first pers. EuDotuhu, (A and TA in art. ErD,) aor. yaEuwDu, (Msb,) inf. n. EawoDN (A, O, Msb, K) and EiwaDN (O, K) and EiyaADN, (A, O, K,) originally EiwaADN, (O, K,) He (God, A, O, K, or a man, S, O, Msb) gave him a substitute, or something instead or in exchange, or a compensation, (S, A, * O, Msb, K, *) Eano ka*aA [for such a thing], (Msb,) or minohu [for it]; (O, K;) or EaADahu maA A^uxi*a minohu, said of God, [and of a man,] He gave him a substitute for, or replaced to him, what had been taken from him; (A;) and ↓ Ew~Dhu, (S, A, Msb, K,) inf. n. taEowiyDN, (TA,) signifies the same; (S, A, Msb, K;) as also ↓ AEADhu; (S, IJ, Msb;) and ↓ EAwDhu, (S, O, K,) inf. n. muEaAwaDapN. (TA.) ― -b2- And EuDotuhu I gave to him. (IJ.) -A2- EiDotu, [originally EawiDotu,] aor. A^aEaADu: see 8.
2 Eaw~aDa
and 3 and 4: see the preceding paragraph.
5 taEaw~aDa
see 8, in two places.
6 tEAwD Alqawomu *
, inf. n. taEaAwaDN, The people, or company of men, had their property and their former state restored to them after want. (TA.)
8 AEtAD *
He took, or received, a substitute, or something instead or in exchange, or a compensation; (S, Msb;) as also ↓ tEw~D: (S, O, Msb, K:) [both of which also signify he had a thing replaced to him:] and ↓ EiDotu, [originally EawiDotu,] (Lth and TA, in this art. and in art. ErD,) aor. A^aEaADu, (TA in art. ErD,) likewise signifies I took, or received, a substitute, or something instead or in exchange, or a compensation: (Lth, TA:) but Az says, “ I have not heard this on any other authority than that of Lth. ” (O, TA.) You say also, AiEotaADa xayorFA mim~aA *ahaba minohu [He received as a substitute, or compensation, what was better than that which had gone from him]; and [in like manner] ↓ taEaw~aDa. (A.) -A2- AEtADhu He came to him seeking, or demanding, a substitute, or something instead or in exchange, or a compensation; (O, K;) and a free gift, or gratuity. (O, TA.) [See also 10.]
10 AstEAD *
He sought, or demanded, or asked for, a substitute, or something instead or in exchange, or a compensation. (S, O, Msb.) ― -b2- It is also trans.: you say, AstEADhu He asked him for a substitute, or something instead or in exchange, or a compensation. (A, * O, K.) [See also 8, last signification.] ― -b3- [AstEADhu also signifies He asked, or desired, that it should be replaced to him.] ― -b4- And AisotaEowaDahu He took it (a thing) as a substitute, or in exchange, for another thing; or in the place of another thing; syn. Aisotaxolafahu [q. v.]. (TA in art. xlf.)
EawoDu *
and EawoDa (Az, S, O, Mughnee, K) and EawoDi; (Mughnee, K,) the first accord. to Ks (TA) and the Koofees, and the second accord. to the Basrees; (O, TA; [in which latter it is added that the second is the most common; but this I think a mistake; for I have most frequently found the first; and in the Mughnee, EawoDu is mentioned first, as in the S and K, and EawoDa last;]) indecl., (Mughnee, K,) like qabolu and A^ayona and A^amosi, (Mughnee,) without tenween; (S;) [but not always, as will be seen below;] an adv. n., (Mughnee, K,) denoting future time, (S, O,) or all future time, (Mughnee, K,) like as qaT~u denotes past time; (S, O;) meaning Ever; syn. A^abadFA; (S, * O, K;) but differing from A^badFA by being appropriated to negative phrases only: (Mughnee, K: *) you say laA A^ufiAriquka EawoDu, (K,) or EawoDu laA A^ufaAriquka, meaning I will not separate myself from thee, ever; like as you say qaT~u maA faAraqotuka; but you may not say EawoDu maA faAraqotuka, like as you may not say qaT~u maA A^ufaAriquka: (S, O:) or it denotes past time also, having the same meaning: for you say, maA raA^ayotu mivolahu EawoDu, (AZ, K,) meaning I have not seen the like of him, or it, ever: (AZ:) so in the two books [the O and the TS] of Sgh: and in like manner a poet says, falamo A^ara EaAmFA EawoDu A^akovara haAlikFA [And I have not seen a year, ever, more destructive]. (TA.) But it is decl. when prefixed to another noun; as in the saying, laA A^foEaluhu EawoDa ↓ AlEaAy^iDiyna (Mughnee, K) I will not do it, ever; (TA;) and ↓ laA A=tiyka EawoDa AlEaAy^iDiyna [I will not come to thee, ever]; like as one says, dahora Ald~aAhiriyna: (S, O:) [for in this case you may not say EawoDu.] And one also says AfEl *aAka mino *iY EawoDK, [in which the first word is written in some copies of the S and K AifoEalo, and in others A^afoEalu,] like as one says, mino *iY A^unufK, (S, O, K,) and mino *iY qabalK, (S, O,) meaning [Do thou, or I will do, that] in what is [now] to be begun [of time; meaning, immediately: see A^unufN]: (S, O, K:) [thus making EwD decl., and using it without a negative, which must always accompany it when it is indecl.] [See also EiwaDN.] Or EawoDu signifies Time; syn. Ald~ahoru (K) and Alz~amaAnu; (TA;) which is thus called because, as often as a portion thereof passes, it substitutes for it another portion: (Mughnee, K:) or, as some say, because they assert that it despoils and gives compensation. (Mughnee.) [See an ex. in the Ham p. 271, where it occurs in this sense with tenween, in the printed text, though said in the commentary to be indecl., with fet-h or with damm.] Or it is an oath; (Ibn-El-Kelbee, Mughnee, K,) and is (so in the O and Mughnee, but in the K “ or ”) the name of A certain idol, belonging to Bekr Ibn-Wáïl: (S, Mughnee, O, K:) as in a verse cited in art. mwr: (O, Mughnee:) but if so, there is no reason for its being used indeclinably in a verse of El-Aashà cited voce A^asoHamu [q. v.]: (Mughnee:) or it is a word used in the manner of an oath; a man saying to his companion, EawoDu laA yakuwnu *`lika A^abadFA [as though meaning Nay, that will not, or shall not, be, ever]: for if it were a noun signifying time, it would be with tenween; but it is a particle by which is meant an oath, like A^ajalo and naEamo. (Lth, O.)
EiwaDN *
A substitute; a thing given, or received, or put, or done, instead of, in place of, in lieu of, or in exchange for, another thing; a compensation; a thing given, or received, by way of replacement; (O;) syn. badalN; (M, Msb;) or xalafN: (A, K:) pl. A^aEowaADN. (S, Msb.) See also maEuwDapN. [Hence, EiwaDFA Eanohu As a substitute for it; instead of, in the place of, or in exchange for, it; as a compensation for it; &c.] -A2- mino *iY EiwaDK i. q. mn *Y EawoDK. (TA in art. qbl.)
AlEuwayoDaAn *
, in the dim. form, [but whether in the sing. or dual form is not shown,] The penis of a man: of the dial. of El-Yemen. (TA.)
EaAy^iDN *
in the saying of Aboo-Mohammad ElFak'asee, (K,) i. e. (TA) in the following saying, halo laki waAlEaAriDu minoki EaAy^iDu fiY hajomapK yugodiru minohaA AlqaAbiDu (S, O, TA, in this art. and in art. ErD,) is of the measure faAEilN in the sense of the measure mafoEuwlN, like [the epithet in the phrase] Eiy$apN raADiyapN, (S, O, K,) meaning maroDiy~apN: (S, O:) As says that the poet is addressing a woman whom he is desirous of marrying, saying, Art thou in want, (and the gift appearing from thee shall have an exchange made for it to thee by me) of a hundred camels which I will assign to thee as a dowry, some whereof the [quick] driver will abandon, not being able to collect them together because of their large number? (S in art. ErD: [and the like is said in the O, as on the authority of Lth: but I have made a transposition in the explanation, directed in the TA, to make it agree with the order of the words of the verse:]) or the meaning is, and the giver of a thing in exchange for the enjoyment of thee receiveth an exchange from thee by marriage which is equal to that which he giveth in exchange for thee; EAy^D being from EiDotu, not from EuDotu: [so that, accord. to this explanation, it is used in the sense of its own proper measure, faAEilN:] but IB says that the phrase, in his poetry, is waAlEAy^iDu minoki EaAy^iDu, meaning the thing given in exchange by thee will be [indeed] a substitute, or a compensation; like as you say Alhibapu minoka hibapN: (TA in art. ErD:) the verse is also related differently, with miAy^apK in the place of hajomapK, and yusoy^iru in the place of yugodiru. (TA.) ― -b2- See also EawoDu, in two places.
maEuwDapN *
, (S, O, K,) like maEuwnapN, (O, TA,) a subst. from EaADahu; (S, O, K;) [i. e. as expl. in the TK, meaning xalafN and badalN;] as also ↓ EiwaDN. (O, K.) EwT
1 EaATato *
, aor. taEuwTu, (S, K,) and taEiyTu, (K,) inf. n. EawoTN (M, TA) and, accord. to some, ↓ EuwTaTN, which others hold to be a pl. of EaAy^iTN, (A'Obeyd, S,) but Sb holds it to be a subst. having the sense of an inf. n., (TA,) and EayoTN and EiyaATN, (K,) She (a camel) did not conceive in the first year after having been covered: nor in the next following year: (S:) or i. q. ↓ AEtATt and ↓ tEw~Tt and ↓ tEy~Tt, (K,) which (or the first and second of which, IDrd, O) signify she (a camel, IDrd, S, M, A, O, K, and a woman, A, K) did not conceive for several years, (Lth, IDrd, S, O, K,) without being barren; (Lth, K;) and sometimes this is caused by the abundance of her fat: (Lth, S:) the last three verbs also signify, (the first of them accord. to the K, and the other two also accord to the TA,) she (a camel) did not conceive, having been covered; (K, TA;) or although her womb had attained to maturity. (TA. [See also AEtASt, in art. EwS.]) ― -b2- [Hence the saying,] AlA^a*ohaAnu ↓ h`*aA zamaAnN Eaqumato fiyhi AlqaraAy^iHu waA@EotaATati All~awaAqiHu (assumed tropical:) [This is a time in which the powers of elicitation have become unproductive, and the pregnant intellectual faculties have become fruitless]. (A, TA.) [Hence also,] AlA^amoru ↓ AEtAT (assumed tropical:) The affair was, or became, difficult; or difficult and intricate; or impossible; i. q. AEtAS. (S, O.) -A2- See also art. EyT.
5 taEaw~aTa
see 1: -A2- and see also EaATato in art. EyT.
8 A_iEotawaTa
see 1, in three places.
EuwTapN *
The quality denoted by the epithet EaAy^iTN, in a she-camel; as also ↓ EuwTaTN and ↓ EuwTuTN and EuyoTaTN [perhaps a mistake for EiyTaTN]. (TA.)
EuwTaTN *
and EuwTuTN: see 1, and EuwTapN, and EaAy^iTN, this last in two places.
EaAy^iTN *
A she-camel not conceiving in the first year after having been covered: (Ks, Az, S, O:) or a she-camel, (Lth, K,) and a woman, (K,) not conceiving for several years, without being barren; (Lth, K;) as also ↓ muEotaATN: (Lth, IAth, O, * TA:) and a she-camel not conceiving when covered; (K;) as also ↓ muEotaATN, or ↓ muEotaATapN: (accord. to different copies of the K:) or not conceiving when her womb has attained to maturity: (TA:) ↓ muEotaATN is also applied to a ewe or she-goat, as meaning not conceiving, by reason of the abundance of her fat; (IAth;) and occurs in a trad., so applied, (S, IAth,) and expl. as signifying Aal~atiY lamo talido waqado HaAna wilaAduhaA; but by this is app. meant that has not conceived, although the time for her conceiving has come: (IAth:) the pl. of EaAy^iTN is EuwTN, (Ks, S, M, O, K,) which is also applied to women, and she-goats, (M,) and EiyTN (Ks, S, O, K) and Euy~aTN (M, O, K) and EawaAy^iTu (TA) and ↓ EuwTaTN [which is irregular, like HuwlalN,] (Ks, S, O, K) and EawoTaTN (accord. to the CK) and EuwTuTN, (K,) but this is a dial. var. of EuwTaTN accord. to those who assert it to be an inf. n., (As, O, TA,) for some assert this last to be an inf. n., not a pl., and in like manner HuwlalN, (A'Obeyd, S, O,) but Sb holds it to be a subst. in the sense of an inf. n., originally EuyoTaTN. (L, TA.) EaAy^iTu EiyTK and EaAy^iTu EuwTK and ↓ EaAy^iTu EuwTaTK (S, O, K) have an intensive signification, (K,) Not conceiving in the first year after having been covered, nor in the next following year; like HaAy^ilu HuwlK and HaAy^ilu HuwlalK. (S, O.) [EiyTN is also pl. of A^aEoyaTu, which see in art. EyT.]
muEotaATN *
, and with p: see EaAy^iTN, in four places. The author of the K has confounded the words belonging to this art. with those belonging to art. EyT. (TA.) Ewf
1 EaAfati AlT~ayoru *
, (Sh, O, K,) aor. taEuwfu, inf. n. EawofN, (Sh, O,) The birds circled over a thing, (Sh, O, K,) or over the water, or over carcasses or corpses: or circled over a thing, going to and fro and not going away, desiring to alight: (K:) AA says that the medial radical is w; others say that it is Y, as will be shown in art. Eyf. (TA.) -A2- And EaAfa He (a man, TA) kept, or clave, to the trees, or plants, called Eawof. (O, K, * TA.)
5 tEw~f *
He (a lion) sought, or sought for or after, the prey, by night. (TA.) [It is used as intrans. and as trans.:] see EawofN and EuwaAfapN.
EaAfN *
i. q. saholN [A soft tract, or a plain, &c.]. (O, K.)
EawofN *
A state, condition, or case. (S, O, K.) So in the saying, naEima Eawofuka [May thy state, &c., be good, or pleasant]. (S, O.) One says also, A^aSobaHa fulaAnN biEawofi sawo'K, and biEawofi xayorK, meaning [Such a one entered upon the morning, or, simply, became,] in an evil state, and in a good state: or, accord. to some of the lexicologists, one should not say biEawofi xayorK, but only $ar~K [or sawo'K]. (IDrd, O.) ― -b2- Also Fortune; syn. jad~N and HaZ~N. (O, K.) And so, accord. to some, in the saying, naEima Eawofuka [i. e. May thy fortune be good]. (O, TA.) ― -b3- And i. q. TaAy^irN [as meaning An omen]. (K, TA.) And thus it is said to signify in the form of prayer above mentioned: (TA:) [for,] as some say, the meaning is, naEima Tayoruka [May thy omen be good]. (O, TA.) ― -b4- And The *akar. (O, K.) One says to a man on the morning after his first going in to his wife, naEima Eawofuka, meaning thereby the *akar [i. e. May thy *kr be in a good state]. (O, TA.) A'Obeyd says, Some men used to explain (yataA^aw~alu [for which yatanaAwalu is erroneously put in the O]) AlEawof as the faroj [meaning the *akar], and I mentioned it to AA, and he disapproved it: (S, O, TA:) but a verse has been cited in which EawofiY [certainly] means *akariY. (TA.) ― -b5- And A guest. (Lth, O, K.) And thus it has been expl. as used in the saying, naEima Eawofuka. (O, * TA.) ― -b6- And The cock. (O, K.) ― -b7- And The lion: because he seeks his prey (↓ yataEaw~afu) by night. (O, K.) ― -b8- And The wolf. (O, K.) ― -b9- And One who toils, or seeks the means of subsistence, for his household, or family. (IAar, O, K.) ― -b10- And A certain idol. (O, K.) ― -b11- And A species of trees; (O;) or a species of plants, (AHn, O, K,) of the plants of the desert, (AHn, O,) of sweet odour. (AHn, O, K.) ― -b12- A^um~u EawofK The jaraAdap, (S, O,) [i. e.] the female of the jaraAd [or locust]. (K.) And A^abuw EawofK The jaraAd [meaning the male locust]. (Az, O, K.) -A2- Also (i. e. EawofN) a good manner of tending or pasturing [cattle]: (O, K:) [or rather, simply,] the tending or pasturing [cattle]: so in the saying, A_in~ahu laHasanu AlEawofi fiY A_ibilihi [Verily he is one who has a good quality of tending, or pasturing, in respect of his camels]. (TA.)
EuwaAfN *
: see EuwaAfapN.
A^um~u EuwayofK *
A small creeping thing (duway~abapN), other than the jaraAdap [which is termed A^um~u EawofK]. (TA.) ― -b2- And, accord. to AHát, A^abuw EawofK A species of the [beetles called] jiEolaAn [pl. of juEalN]: it is a small creeping thing (duwayob~ap), dust-coloured, that excavates with its tail and with its two horns, and [then] never appears. (TA.)
EuwaAfapN *
(O, K) and ↓ EuwaAfN (K) The prey which the lion seeks (AlA^asadu ↓ maA yataEaw~afuhu) by night, and which he devours. (O, K.) ― -b2- And (both words, K) A thing that becomes, or has become, an acquisition of any one (O, K, TA) by night. (TA.) Ewq
1 EaAqahu *
, aor. yaEuwquhu, (S, O, Msb,) inf. n. EawoqN, (S, O, Msb, K,) with which EayoqN [as inf. n. of EaAqahu having yaEiyquhu for its aor.] is syn.; (O and K in art. Eyq;) and ↓ AEtAqhu, (S, O,) inf. n. AiEotiyaAqN; (K;) and ↓ AEAqhu [if not a mistranscription for AEtAqhu]; (Msb;) and ↓ Ew~qhu, (Msb,) inf. n. taEowiyqN; (S, O, K;) and ↓ tEw~qhu; (IJ, TA;) He, or it, hindered, prevented, impeded, or withheld, him; (S, O, Msb, K, TA;) turned him back or away; retarded him; or diverted him by occupying him otherwise; (S, O, K, TA;) Eano ka*aA [from such a thing]; (S, O, TA;) and Eani Alwajohi Al~a*iY A^araAdahu [from the course that he desired to pursue]. (TA.) [Accord. to the S and O and K, the first is syn. with Habasahu and Sarafahu, and so is the last accord. to IJ and the TA, as is the second accord. to the S and O, and so app. are this and the fourth accord. to the K; and accord. to the S and O and K and TA, the fourth is syn. with vab~aTahu, as are also the first and second accord. to the K and TA: accord. to the Msb, the first and third and fourth are syn. with manaEahu.] And EaqaAhu signifies the same as EaAqahu and Ew~qhu and AEtAqhu. (TA.) ― -b2- maA EaAqato Einoda zawojihaA walaA laAqato, (S,) or maA EaAqato walaA laAqato Einoda zawojihaA, (O, K,) means She did not cleave, or stick, to the heart of her husband; (S, O, K, TA;) to which IKtt adds, and did not hinder him from separating himself from her, or marrying another: and some say that it means she was not happy with her husband; near to his heart; in favour with him, or beloved by him: and some, that EaAqato is an imitative adjunct to laAqato, because the latter signifies laSiqato. (TA.)
2 Eaw~aqa
see the first sentence above.
4 AEAqhu *
: see 1, first sentence. -A2- A^aEuwaqa biYa Ald~aAb~apu, or Alz~aAdu, The beast, or the travelling-provision, [by failing me,] disabled me from prosecuting my journey; syn. qaTaEa. (Ibn-'Abbád, O, K.) ― -b2- And A^aEowaqa Ean~iY It caused me to be in difficulty (A^aEowaSaniY), so that I was unable to accomplish it. (Ibn-'Abbád, O.)
5 tEw~q *
He became hindered, prevented, impeded, withheld, turned back or away, retarded, or diverted by being occupied otherwise; [Eano A^amorK from an affair;] syn. tavab~aTa. (S, O, K.) -A2- tEw~qhu: see 1, first sentence.
8 AEtAqhu *
: see 1, first sentence. -A2- [Accord. to Freytag, AEtAq also signifies He was detained, or retained, (retentus fuit,) with, or at the abode of, any one: and he was bound.]
EaAqo EaAqo *
, (thus in copies of the K,) or [correctly] EaAqi EaAqi, like gaAqi gaAqi, (Lh, O,) The cry of the crow; (Lh, O, K;) an imitation thereof. (K.)
EawoqN *
[an inf. n.: and also used as an epithet, signifying] One who hinders, prevents, impedes, &c., [see 1,] people from that which is good; as also ↓ EawoqapN [but app. in an intensive sense]. (K. [See also EuwaqN.]) ― -b2- See also EaAy^iqN, in two places. ― -b3- And see EuwqN. ― -b4- Also A place of bending, or inclining, of a valley, to the right or left. (O, K.) ― -b5- And Time: so in the saying, laA yakuwnu *`lika A=xira EawoqK [That will not be to the end of time]. (K.)
EuwqN *
A man in whom, (O,) or with whom, (K,) is no good; (O, K;) as also ↓ EawoqN; (K;) occurring in the saying of Ru-beh, fidaAka minohumo kul~u EawoqK A^aSoladu [May every one of them in whom, or with whom, is no good, who is niggardly, be thy ransom]: (TA:) pl. A^aEowaAqN. (K.) ― -b2- See also EaAy^iqN.
EawaqN *
Hunger: (O, K:) like EawolaqN. (O.)
EawiqN *
: see EuwaqN: ― -b2- and EaAy^iqN. ― -b3- Also Hungry: [a meaning indicated, but not expressed, in the O and K:] you say rajulN EawiqN lawiqN [A very hungry man]; (IAar, O, K;) lawqN being an imitative [and corroborative] sequent. (TA in art. lwq.)
EuwaqN *
and ↓ EuwaqapN (S, O, K) and ↓ EiwaqN, (K,) which last is from IAar, and is by some written ↓ EawiqN, (TA,) and ↓ Eay~iqN and ↓ Eay~iqN, this last with fet-h, (K,) i. e. with fet-h and teshdeed to the Y, (TA, [but in the CK EayoqN,]) A man having the quality of hindering, preventing, impeding, retarding, or diverting by otherwise occupying, (S, O, K, TA,) men from that which is good, and his companions, because accidents diverting him from his course prevent his attaining the object of his want: (TA: [see also EawoqN:]) and (O, K) IDrd says, (O,) ↓ Euw~aqN, (O, K,) thus with tesh-deed accord. to El-Arzenee and Aboo-Sahl ElHarawee, applied to a man, (O,) signifies one who hinders, prevents, impedes, &c., men from [accomplishing] their affairs: (O, K:) or it signifies, (K,) or signifies also, accord. to IDrd, (O,) a coward, or cowardly; (O, K;) in this sense peculiar to the dial. of Hudheyl; (O;) and so EuwaqN: and EuwaqN is also syn. with ↓ EaAy^iqN: (K:) thus it means accord. to Aboo-Usámeh, as an epithet applied to a man: (O:) and ↓ Euw~aqN (O, K) accord. to him (O) is pl. of ↓ EaAy^iqN: (O, K:) and EuwaqN and ↓ Euw~aqN both signify also one whom affairs cease not to hinder, prevent, impede, &c., from [accomplishing] the object of his want: and one who, when he purposes a thing, does it: (K:) thus they are expl. by Ibn-'Abbád; as though having two contr. significations. (O.)
EiwaqN *
: see EuwaqN, first signification.
EawoqapN *
: see EawoqN.
EuwaqapN *
: see EuwaqN, first signification.
EuwaAqN *
A sound that issues from the belly of a beast, or horse or the like, when he is going along; (O, K;) as also wuEaAqN: (O:) and some say, a sound of anything. (TA.)
EawiyqN *
The sound of the sheath of the penis of the horse; as also waEiyqN. (TA.)
EaAy^iqN *
and ↓ EawoqN and ↓ EuwqN and ↓ EawiqN all signify the same; (K, TA;) i. e. [A person, or thing,] hindering, preventing, impeding, withholding, turning back or away, retarding, or diverting by occupying otherwise: (TA:) see also EuwaqN, in two places: the pl. of the first is Euw~aqN. (O, K.) One says, EaAqaniY EaAy^iqN (K, TA) and EaqaAniY EaAqK (TA) [A hinderer or hindrance, or an impeder or impediment, &c., hindered me, or impeded me, &c.,] Eani AlA^amori Al~a*iY A^aradotu [from the thing that I desired to do]. (TA.) And EawaAy^iqu Ald~ahori signifies The accidents, or casualties, of time or fortune, that divert [or hinder or impede] by busying or occupying or employing: (S, O, K, TA:) the former noun being pl. of EaAy^iqapN, or anomalously of ↓ EawoqN. (TA.)
Euw~aqN *
: see EuwaqN, in three places.
Eay~iqN *
and Eay~aqN: see EuwaqN, first signification. ― -b2- It is also used as an imitative sequent: one says Day~iqN lay~iqN Eay~iqN (K) or Day~iqN Eay~iqN lay~iqN (IAar, TA) [app. meaning Very niggardly]: or, as some say, Eay~iqN signifies as expl. voce EuwaqN, and is not an imitative sequent. (TA.)
AlEay~uwqu *
A red [?] bright star in, or on, the right [?] edge of the Milky Way, following, not preceding, Alv~uray~aA [the Pleiades]; rising before AljawozaA=' [by which may be meant either Orion or Gemini]: (TA:) when it has risen, it is known that Alv~uray~aA has risen: (O:) [it is the well-known name of the star Capella, notwithstanding its being described above as “ red, ” and as in, or on, the “ right ” of the Milky Way; for Capella, though not now red, has been observed to alter in brightness by astronomers in very recent times; and I think that the word rendered above “ right, ” which is A^ayoman, is probably a mistranscription for A^ayosar, i. e. “ left: ” the description here following plainly indicates Capella:] it is the bright star [a] upon the left shoulder of Auriga: that upon the left elbow is AlEanozu: the two on the left wrist together with AlEy~wq are called AlEinaAzu: [see EanozN:] it is also called the raqiyb [or watcher] of Alv~uray~aA, because it rises therewith at many places: and the star on the right shoulder [i. e. β] with the two upon the ankle-joints [which may be θ and ι, for the constellation, is variously figured,] are called tawAbiEu AlEay~uwqi: (Kzw:) it is [said to be] called AlEy~wq because of its [being regarded as] impeding Ald~abaraAn from meeting Alv~uray~aA: (TA:) Eay~uwq, (Lth, Az, S, O,) is originally Eayowuwq, (S, O,) its medial radical being w; or it may be Y. (Lth, Az, TA.) One says also, h`*aA Eay~uwqu TaAliEFA [meaning This is AlEay~uwqu rising]; suppressing the Al, but meaning it to be understood, and therefore leaving the word itself in its former determinate state [without tenween]. (IAar, TA.)
muEowiqN *
One who is disappointed of attaining his object [by the failing of his beast or of his travelling-provision: see A^aEowaqa]; syn. muxofiqN. (Ibn-' Abbád, O, K.) ― -b2- And Hungry. (Ibn- 'Abbád, O, K.)
yaEuwqu *
A certain idol which pertained to the people of Noah: (S, O, K:) or originally a certain righteous man in his age, of whom and of seven other righteous men after him, by the direction of the Devil, were made images, which in process of time became objects of worship: (Lth, O, K:) or a certain idol which pertained to [the tribe of] Kináneh, (Zj, TA,) or to Murád. (Ksh and Bd in lxxi. 23.) [See also wad~N.] Ewl
1 EaAla EiyaAlahu *
, (S, Mgh, O, Msb, * K, TA,) aor. yaEuwlu, (S, O, Msb,) inf. n. EawolN (S, O, Msb, K) and EiyaAlapN (S, O, K) and EuwuwlN; (K;) He fed, nourished, or sustained, his family, or household, (S, Mgh, O, Msb, * K, [in the Msb, Alyatiyma, the orphan,]) and expended upon them: (S, Mgh, O:) or he supplied them with what they needed of food and clothing and other things: (TA:) and ↓ A^aEaAlahumo and ↓ Eay~alahumo signify the same. (K.) One says, Eulotuhu $ahorFA I supplied him with his means of subsistence for a month. (S, O.) And it is said in a trad., AibodaA^o bimano taEuwlu i. e. [Begin thou] with those whom thou sustainest, and whose expenses are incumbent on thee; and if anything remain over and above, let it be for the strangers, or those who are not related to thee. (TA.) -A2- And EAl, (Ks, K, TA,) aor. as above, (Ks, TA,) inf. n. EawolN and EiyaAlapN (K, TA) and EuwuwlN, (TA,) He had a numerous family or household; (K, TA;) [and] so ↓ AEAl, (Z, Mgh, O, Msb,) and ↓ A^aEowala, (Z, O, K,) and ↓ A^aEoyala, (Msb, K, TA,) this last formed by the change of w into Y, (TA,) [or formed from EiyaAlN,] and Eyl [i. e. ↓ Eay~ala]: (Msb:) ↓ AEAl is also expl. as meaning [simply] he had a family, or household: and ↓ A^aEowalato, occurring in a trad., as meaning she brought forth children, is said by IAth to be originally A^aEoyalato, signifying she had a family, or household; but Z says that AEylt is formed with a regard to the word EiyaAlN, and is not the original form. (TA.) [See also 4 in art. Eyl.] maA lahu EaAla wamaAla is a form of imprecation, meaning [What ails him?] May he have a numerous family or household, and may he decline from the right course in his judgment. (K. [See another explanation in art. Eyl.]) And the saying, in the Kur [iv. 3], *`lika A^adonaY A^al~aA taEuwluwA has been expl. as meaning [That will be more, or most, apt, fit, or proper,] that ye may not have numerous families or households. (TA.) ― -b2- [Hence, probably,] EAl, aor. as above, [and yaEiylu, (see 1 in art. Eyl,)] signifies also He (a man) was, or became, poor; (Ks, TA;) [and] so ↓ AEAl. (K.) And Yoo says that laA yaEuwlu EalaY AlqaSodi A^aHadN signifies laA yaHotaAju [app. meaning No one will become poor, or in want, while following the right course]: (TA:) and so laA yaEiylu. (TA in art. Eyl.) -A3- EAl AlmiyzaAnu, (S, Mgh, O, Msb, K,) aor. yaEuwlu and yaEiylu, (K, TA,) inf. n. EawolN and EayolN, (TA,) The balance inclined, or declined, (S, Mgh, O, Msb,) and rose: (Mgh, Msb:) or one of its extremities rose above the other: (TA:) or it was, or became, defective, and declined from the right state: or [in the CK “ and ”] it was, or became, excessive. (K, TA.) And [hence,] EAl fiY AlmiyzaAni (assumed tropical:) He was, or became, unfaithful; or he acted unfaithfully. (Msb.) A poet says, qaAluwA A@t~aboEonaA rasuwla A@ll~`hi waA@T~araHuwA qawola Alr~asuwli waEaAluwA fiY AlmawaAziyni [They said, “ We have followed the way of the Apostle of God: ” but they have rejected the saying of the Apostle, (assumed tropical:) and been false in the balances, i. e., unfaithful]. (S, O.) ― -b2- And EAl, (inf. n. EawolN, Msb,) He (a judge, Mgh) deviated from the right course, or acted wrongfully, (S, Mgh, O, Msb, K,) fiY AlHukomi [in the judgment]. (S, O.) Hence, in the Kur [iv. 3, mentioned above], A^al~aA taEuwluwA [that ye may not deviate from the right course], (S, Mgh, O, Msb, TA,) accord. to Mujá- hid, (S, O, Msb,) and most of the expositors. (TA.) ― -b3- And hence, (S, Mgh, O,) in the opinion of A'Obeyd, (S, O,) EaAlati AlfariyDapu, (S, Mgh, O, Msb, K,) aor. taEuwlu, (TA,) inf. n. EawolN, (S, Mgh, O, Msb,) The fariyDap [or primarily-apportioned inheritance] deviated [by excess] from the limit of the named [primary] portions [which are all fractions of four and twenty]; (Bd in iv. 3;) [meaning] it rose [above], (S, O, Msb, K,) or exceeded, (K,) in the reckoning, (Msb, K,) [the regular sum of the fixed primary portions,] i. e., its [fixed primary], portions exceeded [the regular sum thereof], occasioning a diminution to the sharers: (S, Mgh, O, Msb:) AlEawolu in this case being the contr. of Alr~ad~u [which I do not find in any lexicon, but only in dictionaries of conventional terms]. (Msb.) Az relates, of El-Mufaddal, that, application having been made to him respecting [the shares of inheritance of] two daughters and a father and a mother and a wife, said, “ Her [the wife's] eighth has become a ninth: ” and A' Obeyd says, he meant that the [primary] portions had exceeded [the regular sum] so that there fell to the wife the ninth, whereas in the original case she would have had the eighth; for if the fryDp had not exceeded [the regular sum], it would have consisted of four and twenty; but when it [so] exceeded, it became of seven and twenty; and there pertained to the two daughters the two thirds [of four and twenty], i. e. sixteen portions; and to the father and the mother the two sixths, i. e. eight portions; and to the wife three reckoned as of seven and twenty, i. e. the ninth, whereas, before the exceeding, it would have been three of four and twenty, i. e. the eighth: and this question is called AlmasoA^alapu Alminobariy~apu, because 'Alee was asked respecting it when he was on the pulpit, and said, without premeditation, “ Her eighth has become a ninth. ” (TA.) Hence the saying, in a trad. of Maryam, [i. e. the Virgin Mary, respecting a story to which allusion is made in the Kur iii. 39, (see a note on that verse in Sale's Translation,)] waEaAla qalamu zakariy~aA='a i. e. [And the divining-arrow of Zacharias] rose upon the water. (TA.) ― -b4- And one says also, EAl zayodN AlfaraAy^iDa, (S, Mgh, O,) or AlfariyDapa, (Msb,) first pers. EulotuhaA, (K,) meaning Zeyd made the frAy^D, or fryDp, to be as described above; as also ↓ A^aEaAlahaA; (S, Mgh, O, Msb, K; *) which latter is the more common. (Msb.) ― -b5- EAl said of an affair, or event, It was, or became, hard to be borne, severe, or distressing, and great, or formidable. (S, O, K.) ― -b6- And also, (S, O, K,) aor. yaEuwlu, (S. O,) inf. n. EawolN, (TA,) It (a thing) overcame a person; burdened, or oppressed, him; (S, O, K;) distressed him; (Fr, O;) and disquieted him, or rendered him anxious. (K.) [See an ex. in a verse cited voce masaAfapN, in art. swf.] One says, Eiyla maA huwa EaAy^iluhu i. e. guliba maA huwa gaAlibuhu [May he be overcome! Of what is he the overcomer?]: (S, Meyd, O, K:) a prov., (Meyd,) applied to him at whose speech, or some other thing proceeding from him, (S, Meyd, O, K,) of a like sort, (K,) one wonders: (S, Meyd, O, K:) it is of the nature of a prayer, (S, Meyd, O,) for the man; (Meyd;) like the saying, when a thing pleases one, qaAtalahu A@ll~`hu, and A^axozaAhu A@ll~`hu. (TA.) And Eiyla SaboriY My patience was overcome; (S, O, K;) and so EaAla SaboriY: (Abu-l-Jarráh, Lh, K:) or, accord. to Aboo- Tálib, the former may mean rufiEa [i. e., was taken away, lit. raised; and if so, the latter may in like manner mean AirotafaEa]. (TA.) EaAlati Albayoquwra, occurring in a verse of Umeiyeh Ibn-Abi-s-Salt, refers to a year of drought, and means It oppressed the [wild] oxen, by occasioning their having salaE and Eu$ar tied to their tails and set on fire, and being made to ascend upon the mountain; by the doing of which, the Arabs asserted that they obtained rain. (S, O. [See art. slE.]) ― -b7- EaAlaka EaAliyFA [in which EaAlaka app. signifies properly rafaEaka, the agent (A@ll~`hu) being understood,] is like the saying laEFA laka EaAliyFA, (K, TA, [in the CK laEA laka,]) and is expl. in the T as meaning Mayest thou rise, or be raised, after stumbling, or falling. (TA.) ― -b8- Eiyla Eawoluhu [app. signifying lit. May the wailing for him be raised (in the CK EawolapF)] means may his mother be bereft of him; as also EaAla Eawoluhu. (K, TA.)
2 Eay~alahumo *
[app. formed from EiyaAlN, in which the Y is originally w]: see 1, first sentence. ― -b2- It signifies also He made them to become what are termed EiyaAl [i. e. a family, or household]: or he neglected them: (K:) or taEoyiylN signifies the feeding badly. (S and O in art. Eyl.) -A2- Ey~l as intrans.: see 1, fourth sentence. -A3- Ew~l Ealayohi He acted, or behaved, with boldness, or presumptuousness, towards him; or confided in his love, and therefore acted presumptuously towards him; and he put, or imposed as a burden, upon him [some affair]; (AZ, S, O, K;) as also Ealayohi ↓ A^aEowala, (K, TA,) part. n. ↓ muEowilN. (TA.) One says, Eaw~alotu, EalaY fulaAnK I put, or imposed as a burden, upon such a one, somewhat of my affair: and Eaw~ilo EalaY~a Put thou, or impose thou as a burden, upon me what thou desirest. (Ham p. 125.) ― -b2- And He asked aid of him; (K, TA;) as also Ew~l bihi. (TA.) One says, Eaw~ilN EalaY~a bimA $iy^ota Ask thou aid of me in what thou wilt; as though he said, put thou, or impose thou as a burden, upon me, what thou likest. (S, O.) ― -b3- And He relied upon it, or confided in it; (Msb, K;) namely, a thing; as also Ew~l bihi; inf. n. taEowiylN (Msb) and ↓ muEaw~alN, (K, TA,) thus on the authority of Th, who thus explains it in the saying, (TA,) of Imra-el- Keys, (O,) waA_n~a $ifaAy^iY EaborapN muharaqapN fahalo Einoda rasomK daArisK mino muEaw~ali [When verily my cure is a flow of tears poured forth: but is there reliance, or confidence, to be felt at the remains of an abode becoming rased, or effaced?]: or ↓ muEaw~al is here an inf. n. of Eaw~alotu in the sense of A^Eowalotu, i. e. bakayotu; so that the meaning is, weeping: (TA:) or it here means a place of weeping: or, as some say, a seeking of any means of profiting. (O. [See also EM pp. 6 and 7.]) One says likewise, ↓ Ealayohi AlmuEaw~alu, meaning [Upon him is placed] reliance. (TA.) -A4- See also 4. -A5- And Ew~l, (K, and Ham p. 125,) or Ew~l EaAlapF, (S, O,) inf. n. taEowiylN, (K,) signifies He (a pastor, Ham) made, or constructed, a shelter from the rain, termed EAlp, (S, O, K, and Ham * ubi suprà,) by binding some branches of a tree to some branches of a tree near to the former, and then covering them with small lopped wood such as is used for firewood. (Ham.)
4 A^EaAlahumo *
: see 1, first sentence. -A2- AEAl and A^Eowala and A^aEoyala as intrans.: see 1, former half, in six places. -A3- AEAl Alfaray^iDa or AlfariyDapa: see 1, latter half. -A4- See also 2, former half. -A5- A^aEowala (Sh, S, O, K) and ↓ Ew~l (Sh, O, K) He wept; (O;) as also ↓ AiEotawala: (O, K:) or he wailed; i. e. raised his voice with weeping, (S, K,) and cried out; (K;) or wept, and cried out; Ealayohi for him: (Sh, O, Msb:) and an instance occurs, in a verse of 'Obeyd-Allah Ibn-'Abd-Allah Ibn-'Otbeh, cited by Th, of AEwl trans. by itself, EalaY being suppressed. (TA.) ― -b2- [Hence,] one says also, A^aEowalati Alqawosu (assumed tropical:) The bow produced a sound: (S, M, O, K, TA:) in some lexicons, as in the L, erroneously, Alfarasu. (TA.) -A6- And AEAl and A^aEowala (AZ, O, K, and S in art. muEowilN) and muEoyilN (K) signify He (a man, K) desired vehemently, eagerly, greedily, very greedily, or with avidity; or did so excessively, or culpably; or coveted; (AZ, S, O, K;) part. ns. ↓ muEowilN and ↓ muEoyilN. (TA.)
8 AiEotawala *
: see the next preceding paragraph.
EaAlN *
a word occurring in the saying maA lahu EaAlN walaA maAlN, which means He has not anything belonging to him. (K.)
EawolN *
: see EawiylN. ― -b2- Eawola is a word like wayoba: one says, Eawolaka and Eawola zayodK [i. e. May God decree thy woe and the woe of Zeyd, virtually meaning woe to thee and woe to Zeyd]: (S, O, K:) and EawolN lizayodK [lit. meaning Woe to Zeyd]: (S, O:) or, accord. to Sb and others, Eawola is used only as a sequent to wayola; they said wayolahu waEawolahu; in which, Az says, wyl and Ewl both signify weeping, or lamentation with tears; and Aboo- Tálib says that they are put in the accus. case as expressive of an imprecation and of blame, like as is done in the sayings wayolFA lahu and turaAbFA lahu. (TA.) -A2- Also Any affair, or event, that renders one anxious: (K, * TA:) app. an inf. n. used thus as a subst. (TA.) -A3- And One whose aid is asked (K, TA) in affairs of difficulty or importance. (TA. [See also muEaw~alN.]) -A4- And The food of a family or household. (K.)
EawalN *
: see the next paragraph.
EiwalN *
is [said to be] a subst. signifying Reliance, and confidence: (S, * K, TA:) and [it is said that] huwa EiwaliY signifies He is my stay, or support: the word, however, occurs in this form, twice, in a verse of Taäbata-sharrà, accord. to the relation thereof by Aboo-'Ikrimeh; but accord. to others it is ↓ EawalN, with fet-h to the E and w, and is said to be an inf. n.; whereas the former is said to be pl. of ↓ EawolapN; [and the two words signify, respectively, a weeping and weepings; for] by his saying l`kin~amaA EiawaliY A_ino EaiwalK the poet means If I wept for any one, I would weep &c. (TA.) ― -b2- And EiwalN is also a subst. signifying An asking for aid. (K, TA.)
EaAlapN *
A Zul~ap [or covering], (K,) or a thing like a Zul~ap, (S, O,) used as a shelter from the rain, (S, O, K,) constructed with cuttings of trees [in a manner described above: see 2, last sentence]. (TA.) ― -b2- And i. q. naEaAmapN, (Kr, K,) either as meaning The species of animal thus called [i. e. an ostrich], or as meaning a Zul~ap, for thus naEaAmapN also signifies. (TA.) -A2- [As a pl.: see EiyaAlN.] -A3- See also art. Eyl.
EawolapN *
: see the next paragraph, in two places: and see also EiwalN.
EawiylN *
A wailing; i. e. a raising of the voice with weeping; as also ↓ EawolN and ↓ EawolapN: (S, O, K:) or a weeping and crying out: (Msb:) and sometimes it signifies a cry, or voice, from the chest, without weeping: (O, TA:) and sometimes ↓ EawolapN signifies the burning sensation of grief and of love, without a raising of the voice and without weeping. (TA.) [See also Eaw~aAlN.] -A2- Also Weak: ― -b2- and hence it is used as a name for One of the ropes of a ship or boat. (TA.)
EiyaAlN *
, belonging to this art. and to art. Eyl; (K, mentioned in the S and O in the latter art.;) or its Y is substituted for w, for it is from EaAla, aor. yaEuwlu, in the first of the senses expl. above, and seems to be an inf. n. used in the sense of a pass. part. n.; (IB, TA;) [and if so, it may be used as a sing. (as it is in the Ksh and by Bd in xvi. 78 and in the S and Mgh &c. voce kal~N and in the O and K voce HamiylapN) and also as a pl.; but in general] it signifies A family, or household; (Msb;) [i. e.,] a man's EiyaAl are the persons whom he feeds, nourishes, or sustains; (S, O, Msb, K;) or the persons who dwell with him, and whose expenses are incumbent on him, as his young man, or slave, his wife, and his young child: (KT:) and ↓ Eay~ilN signifies the same: (K:) or this latter (which is originally EayowilN, TA) is sing. of EiyaAlN x(S, Mgh, O, Msb) and of EayaAy^ilu, (S, O,) like as jay~idN is sing. of jiyaAdN (S, Mgh, O, Msb) and of jayaAy^idu; (S, O;) the last being a pl. pl., (K in art. Eyl,) [as also EiyaAlaAtN, of which see an ex. voce A^zomalN;] but is sometimes used as a pl., for Ea$arapu Eay~ilK, accord. to an ex. in a trad., signifies ten persons fed, nourished, or sustained, by a man: (TA:) or the pl. [of ↓ Eay~ilN] is EaAlapN, (Kr, K,) [like as saAdapN is said to be pl. of say~idN,] or, accord. to ISd, it is pl. of EaAy^ilN, [q. v. in art. Eyl, and in like manner saAdapN is held by him to be pl. of saAy^idN, not of say~idN,] for [he says that] a word of the measure fayoEilN never forms a pl. [like EaAlapN, which is] of the measure faEalapN; (TA;) and [EayaAy^ilu is applied to women, for] one says nisowapN EayaAy^ilu. (K.) AlEiyaAlu [as meaning (assumed tropical:) The dependants for sustenance] is also used, metaphorically, in relation to birds, and to predaceous and other beasts. (TA.) And A^um~u AlEiyaAli is a name for (assumed tropical:) The cooking-pot. (T in art. Am.)
EawaAlapN *
Want: and intrusion at feasts, uninvited. (TA.)
Eaw~aAlN *
A weeping: an inf. n. [or rather a quasiinf. n.] of Eaw~ala: pl. EawaAwiylu, and by poetic license EawaAwilu. (TA.) [See also EawiylN.]
EaAy^ilN *
[act. part. n. of EaAla]. ― -b2- One says A^amorN EaAy^ilN and EaAlK, the latter being formed by transposition, meaning [An affair, or event,] hard to be borne, severe, or distressing, and great, or formidable. (TA.) ― -b3- EaAy^ilN applied to a measure of capacity means Exceeding others. (IAar, TA in art. Eyl.)
Eay~ilN *
: see EiyaAlN, in two places.
A^aEowalu *
i. q. A^a$ad~u [More, and most, hard to be borne, &c.]: and A^aEolaY, occurring in a verse of Aboo-Dhu-eyb, signifies the same, being formed from A^aEowalu by transposition. (TA.)
maEuwlN *
[Fed, nourished, or sustained: &c. -A2- And] Overcome: applied in this sense to patience: (K:) and to a man, in respect of his opinion, or judgment. (TA.)
muEowalN *
, followed by Ealayohi, Wailed for: thus in the trad., AlmuEowalu Ealayohi yuEa*~abu, (S, O,) or, as some relate it, ↓ AlmuEaw~alu; i. e. He (of the dead) who is wailed for will be punished. (O.)
muEowilN *
: see 2: -A2- and see also 4, last sentence.
miEowalN *
[A pickaxe, or stone-cutter's pick; (so in the present day;)] the iron implement, (K,) a large faA^os, (S, O, Msb,) with which are pecked, or hollowed out, (S, O, K,) rocks, or great masses of stone, (S, O,) or mountains: (K:) pl. maEaAwilu. (S, O.) [See also SaAquwrN.]
muEoyilN *
A man having a family, or household, whom he has to feed; [or, accord. to an explanation of its verb, having a numerous family or household;] as also ↓ muEay~alN, like muHam~adN [in measure]: (TA: [see also art. Eyl:]) or ↓ muEay~alN signifies one whose property is deficient and whose family, or household, have overcome him. (TA in art. xlE.) -A2- See also 4, last sentence.
muEaw~alN *
One of whom aid, or succour, is asked: (S, O, TA:) and one upon whom reliance, or confidence is placed. (TA.) One says, maA lahu fiY Alqawomi mino muEaw~alK He has not, among the people, or party, any of whom aid is [to be] asked. (S, O.) [See also EawolN.] -A2- It is also an inf. n. of Eaw~ala. (Th. K. TA.) See that verb, in three places. -A3- Also A place of weeping [or of wailing]: so, accord. to some, in the verse cited in the second paragraph [q. v.]. (O.) -A4- See also muEowalN.
muEay~alN *
: see muEoyilN, in two places.
muEay~ilN *
A constructor of the sort of shelter from the rain called EaAlap. (Skr, S, O.) Ewm
1 EaAma fiY AlmaA='i *
, (Mgh, Msb,) aor. yaEuwmu, (Msb,) inf. n. EawomN, (S, Msb, K,) He swam in the water; syn. sabaHa: (Mgh:) AlEawomu signifying Als~ibaAHapu: (S, K:) or, accord. to the author of the “ Iktitáf, ” the former signifies the coursing along in water with immersion of oneself; and the latter, “ the coursing along upon water without immersion of oneself: ” [but see what follows:] or, as some say, the former is an act of rational beings, and the latter is of irrational; but Bd, on the words kul~N fiY falakK yasobaHuwna [in the Kur xxi. 34], says that Als~ibaAHapu is the act of rational beings. (MF, TA.) It is said in a trad., Eal~imuwA SiboyAnakumu AlEawoma [Teach ye your young boys swimming]. (TA.) And one says, AlEawomu laA yunosaY [Swimming once learned will not be forgotten]. (S, TA.) ― -b2- And EAmt Als~afiynapu, (TA,) inf. n. as above, (S, K,) The ship coursed along. (S, K, TA.) ― -b3- And EAmt Aln~ujuwmu, inf. n. as above, (tropical:) The stars coursed along. (TA.) ― -b4- And EAmt AliA_bilu, (TA,) inf. n. as above, (S, K,) (tropical:) The camels marched along, or journeyed, (S, K, TA,) in the desert. (TA.) And yaEumona fiY luj~i Als~araAbi (tropical:) [They course along in the apparently-boundless expanse of the mirage]. (A, TA.)
2 Ew~m Als~afiynapa *
, inf. n. taEowiymN, He made the ship to swim [or float] in [or upon] the sea. (TA.) -A2- [J cites immediately after explaining EaAmapN in relation to a turban,] waEaAmapK Eaw~amahaA fiY AlhaAmapi [Many a turn or twist, of a turban, which he turned, or twisted, upon the head]. (S.) ― -b2- And taEowiymN also signifies The putting, or placing, reaped corn in handfuls. (S, K.) -A3- See also the next paragraph, in two places.
3 EAwmhu *
, (Lh, K, TA,) inf. n. muEaAwamapN and EiwaAmN, He hired him, or tock him as a hired man or hireling, for the year: (Lh. TA:) or he made an engagement, or a contract, with him for work or the like, by the year (K:) or you say, EaAmalahu muEaAwamapF; like as you say, mu$aAharapF; (S, Msb:) the former from AlEaAmu, and the latter from Al$~ahoru; &c. (Msb.) The muEaAwamap that is forbidden is The setting the seed-produce of one's year, (S, K, TA,) or the dates of one's palm-trees, or ones trees, for two years, or three, (so in one of my copies of the S,) or for what will come forth in the next following year: or, as in the Nh, the selling the fruit of one's palm-trees or of one's grape-nines or of one's [other] trees for two years, or three, and more than that; (TA:) or one's extending to a man the term of a debt that has become due by him and his increasing the amount of the debt: (Lh, TA:) or one's adding somewhat to a debt and deferring it (K.) ― -b2- And EAwmt Als~axolapu The palm-tree bore one year and did not bear another year: (S, K:) like saAnahat: (As, in K and TA, art. snh.) as also ↓ Euw~umat: (K:) and Alkaromu ↓ Eaw~ama, inf. n. taEowiymN, The grape-vine bore much one year and little another, (TA, [See also muEowimN; perhaps a mistranscription for muEaw~imu.]) ― -b3- Also (i. e. EAwmt Alnxlp The palm-tree completed a year [of growth]. (Z. TA.)
4 Ald~aAru *
AEAmt The house, or dwelling, became altered, or changed, and years passed over it; like AHAlt. (TA in art. Hwl.)
EaAmN *
A year syn. sanapN: (S, K;) or HawolN; [not sanapN; for] El. Jawáleekee says, the common people do not distinguish between the EAm and the snh, making them both to have the same meaning; but the right state of the case is what I have been told on the authority of Ahmad Ibn-Yahyà [i. e. Th], that the snh is from any day from which one commences a reckoning to the like thereof, and the EAm is only [a period of] a winter and a summer; and it is also said in the T and in the Bári that the EAm is a Hawol that makes an end of a winter and a summer, so that every EAm is a snp, but every snp is not an EAm; for when you reckon from a day to the like thereof, that is a snp, and there may be in it half of the summer. and half of the winter, whereas the EAm is only a winter and a summer, without interruption: (Msb, MF: *) Er-Rághib mentions a difference in the uses of the words EaAmN and sanapN [as has been stated in art. snw and snY: see sanapN in that art.] and Suh says, in the R, that the snp is longer than the EAm; that the former is “ a single revolution of the sun; ” and that the latter is applied to the [twelve] Arabian months [collectively]: it is said to be called EAm because of the sun's Eawom [or coursing] through all of its zodiacal signs [during the period which it denotes]: (TA:) its pl. is A^aEowAmN, (S, Msb, K,) because the sing. is originally of the measure faEalN [i. e. EawamN]: (Msb:) it has no other pl. than this. (TA.) ― -b2- One says, lqiytuhu EaAmFA A^aw~ala [I met him in a former year; generally meaning, the year immediately preceding, or, as we say, last year]; making the last word imperfectly decl. as being an epithet [and of the measure of a verb]: and laqituhu EaAmFA A^aw~alFA [I met him in a year before: generally meaning the same as the phrase preceding]; making the last word perfectly decl. as not being an epithet [but an adv.n. and K in art. wA^l) or the meaning is, in a year] before this year; even if it be by a number of years: ('Alee El-Kári, on the authority of Seer, in a marginal note in my MS. copy of the K, art. Awl:) and one says also, accord. to AZ and IAar, laqaytuhu EaAma AlA^aw~ali; (TA in art. wA^l;) or the is rarely said; (K and TA in that art.;) or should not be said; (ISk, S and TA in that art.;) nor should one say, laqaytuhu EaAma A^aw~ala (ISk TA in the present art.) And [in like manner] one says, mA raA^ayotuhu mu*o EaAmN A^aw~alu, putting the last word in the nom case as being an epithet, (S and K in art. wA^l,) as though he said A^aw~alu mino EaAminaA [i. e. I have not seen him since a year preceding this one year]; (S in that art.;) and mu*o EaAmN A^aw~ala, putting the last word in the accus. case as an adv n., (S and K * in that art.,) as though he said mu*o EAmN qabola EaAminaA [since a year before this our year]; (S in that art.;) and mu*oEaAmFA A^aw~ala and mu*o EaAmu AlA^aw~ali are also mentioned by different authors (L in art, mn*) And [using the dim. form] one says, laqituhu *aAta ↓ AlEuwayomi i. e. [I met him] in the course of some years; like as one says, laqiytuhu *aAta Alz~umayoni, and *aAta mar~apK: (S:) or the meaning is, (some few years ago; or] three years ago or more, to ten: (AZ, Az, TA:) and it is like the saying, laqiytuhu muno*u sunay~aAtK: the fem. form is used because they mean by it mar~ap waAHidap. (Az, TA.) ― -b3- One says also naAqapN baAzilu EaAmK and baAzilu EaAmihaA [A she-camel that has passed a year, and her year, after cutting her tush], (TA,) and bAzil EaAmayoni that has passed two years after cutting the tush. (MF and TA in art. bzl.) -A2- See also EaAmapN, in two places. -A3- It is also said in the K that AlEaAmu signifies Aln~ahaAru: but this is a mistake and a mistranscription it is AlEayaAmu; and its place is art. Eym; as it as mentioned by Az, on the authority of El-Muärrij, (TA.)
EaAmapN *
A [kind of float, such as is called] Tawof [q. v.], upon which one embarks on the water; (S, K:) accord. to AA, a small miEobar [q. v.] that is upon rivers: (Az, TA:) in the M, said to be a thing that is made of the branches of trees, and the like, upon which one crosses a river, and which tosses about upon the water the pl. is EaAmaAtN and Ewm [app. EuwmN, like nuwqN pl. of naAqapN,] and [coll. gen. n.] ↓ EaAmN. (TA.) [See also EaAm~apN, voce EimaAmapN.] -A2- Also The head of a ruler, or of a rider upon a camel, (haAmapu raAkibK,) when it appears to thee in the [desert, or plain, called] SaHoraA=', (K. TA,) as he is journeying: (TA:) or it is not thus called unless having upon it a turban. (K, TA.) ― -b2- And A turn, or twist, of a turban. (S, K.) [See 2, second sentence.] ― -b3- And A quantity of reaped corn put, or placed, in handfuls: pl. [or rather coll. gen. n.] ↓ EaAmN. (S, K.)
EuwmapN *
A certain insect (duwayob~ap, S, K) that swims in the water, resembling a black faS~ [or stone of a ring], smooth and round: (S:) pl. EuwamN. (S, K.) ― -b2- And A species of serpents, in 'Omán. (TA.)
EaAmiy~N *
a rel. n., from EaAmN; (Msb, TA;) A year old. (TA in arts. Hwl and dwl, &c.) And applied to a plant as meaning A year old, and therefore dry. (Msb, TA. *) It is also applied to a [vestige, or relic, of a dwelling, such as is termed] rasom, or Talal, as meaning Over which a year has passed. (TA.) And it is applied, in a trad., as an epithet to the HanoZal [or colocynth, meaning That is of service in the year of drought, or barrenness]; because it is procured, or prepared [as an article of food], in the year of drought, or barrenness. (TA.)
EuwayomN *
: see EaAmN [of which it is the dim.], last quarter.
Eaw~aAmN *
an intensive epithet from EaAma fiy AlmaA='i; (Msb;) A man skilful in swimming. (TA.) ― -b2- And (assumed tropical:) A horse that stretches forth his fore legs well in running [like as one does the arms in swimming]; (S, Z, K, TA;) fleet, or excellent, in his running. (TA.)
EaAy^imN *
[Swimming;] part. n. of EaAma in the phrase EaAma fiy AlmaA='i. (Msb.) ― -b2- [Hence,] safiynN Euw~amN means EaAy^imapN [of which Euw~amN is pl.; i. e. Ships coursing along]. (TA.) -A2- One says sinuwna Euw~amN, in which the latter word is a corroborative to the former; (S, K; *) [app. meaning Tedious, because severe, years;] like as one says $ugolN $aAgilN: as though pl. of EaAy^imN; but it is not used alone, because it is not a subst., being only a corroborative: (S:) or, as is said in the M, it should by rule be EuwmN; for [it is pl. of ↓ A^aEowamu, and] the pl. of A^afoEalu is fuEolN; but they pronounce it as above, as though the sing. were EaAmN EaAy^imN: ISd says, EaAmN ↓ A^aEowamu is an intensive expression, and I think that the meaning is, [A year] that seems long to people because of its drought, or barrenness; and similar to it is ↓ EaAmN muEiymN, mentioned by Lh. (TA.) -A3- EaAy^imN is also [the name of] A certain idol (S, K) of the Arabs. (S.)
EaAmN A^aEowamu *
: see the next preceding paragraph, in two places.
EinabN muEowimN *
[perhaps a mistranscription for ↓ muEaw~imN, see 3, near the end,] means, as mentioned by Az, on the authority of En-Nadr, [A grapevine] that bears one year and does not bear another year. (TA.)
EaAmN muEiymN *
: see EaAy^imN, last sentence but one. [And see also art. Eym.]
$aHomN muEaw~imN *
Fat of a year after another year. (TA.) ― -b2- See also muEowimN.
musotaEaAmN *
A ship upon the sea. (K.) Ewn
1 EaAnato *
, (S, K,) aor. taEuwnu, inf. n. EawonN, (S, TA, [but see what follows,]) said of a woman, She was, or became, such as is termed EawaAn [q. v.]; as also ↓ Eaw~anato, inf. n. taEowiynN: (S, K:) and in like manner, EAnt, aor. as above, inf. n. Euw^uwnN, [or EawonN, (Ham p. 630,)] is said of a cow, accord. to AZ. (TA.)
2 Eaw~ana
see 1: -A2- and see also 10. -A3- taEowiynN signifies also The he-ass's leaping his she-ass much, or often. (IAar, K.) -A4- And The invading another in respect of his share, or portion. (K.)
3 EaAwanahu *
, inf. n. muEaAwanapN and EiwaAnN (K,) [He aided, helped, or assisted, him, being aided, &c., by him:] see 6: ― -b2- and i. q. A^aEaAnahu: see the latter, and see also 10.
4 AEAnhu *
[inf. n. A_iEaAnapN] and ↓ EaAwanahu signify the same, (S, * MA, K,) i. e. He aided, helped, or assisted, him. (MA.) rab~i A^aEin~iY walaA tuEino EalaY~a [O my Lord, aid me, and aid not against me,] is said in a form of prayer. (S.) [And you say, AEAnhu Ealay AlA^amori lit. He aided him against, meaning, to accomplish, or perform, the affair]. See also 6 and 10, the latter in two places.
5 taEay~ana *
, originally taEaw~ana: see 10, last sentence.
6 taEaAwanuwA *
signifies baEoDuhumo baEoDFA ↓ A^aEaAna, (S, Msb, K,) They aided, helped, or assisted, one another; (MA;) as also ↓ EaAwanuwA; (Msb;) and ↓ AiEotawanuwA, (S, K,) in which the w is preserved because it is preserved in tEAwnwA with which it is syn.; (Sb, S;) and also ↓ AiEotaAnuwA, accord. to IB, who cites as an ex. a verse in which naEotaAnu occurs; but this correctly means naA^oxu*u AlEiynapa [belonging to art. Eyn]. (TA.) One says, taEAwnwA Ealay AlA^amori They aided, helped, or assisted, one another [lit. against, meaning, to accomplish, the affair]. (MA.)
8 AiEotawanuwA * and AiEotaAnuwA
: see 6, in two places.
10 AstEAnhu 10 and AstEAn bihi
He sought, desired, demanded, or begged, of him, aid, help, or assistance. (MA.) You say, AisotaEanotuhu, (Mgh,) or AisotaEanotu bihi, (S, Msb,) or both, (K,) ↓ faA^aEaAnaniY (S, Mgh, Msb, * K) and ↓ EaAwananiY, (S, TA,) for which last, ↓ Eaw~ananiY is erroneously put in the copies of the K; (TA;) [i. e. I sought, &c., of him, aid, &c., and he aided me.] The alteration of the infirm letter [w into A] is made in AstEAn and ↓ AEAn in imitation of a general rule [which requires it when that alteration is made in the unaugmented triliteral verb], though EaAna, aor. yaEuwnu, [as their source of derivation,] is not used. (TA.) b [i. e. bi] is called Harofu A@sotiEaAnapK [A particle denotative of seeking aid, &c.,] because when you say Darabotu biAls~ayofi and katabotu biAlqalami and barayotu biAlmudoyapi, it is as though you said AisotaEanotu bih`*ihi AlA^adawaAti Ealay h`*ihi AlA^afoEaAli [meaning I sought aid of these instruments, or made use of them as means, against, i. e. to perform, these actions of smiting &c.]. (TA.) [And you say, AstEAn binafosihi, meaning He sought self-help, or exerted himself, fiy A^amorK in an affair, and Ealayohi against it, or him.] -A2- AstEAn signifies also He shaved his EaAnap, or pubes; (S, Msb, K;) and so ↓ taEay~ana, originally taEaw~ana, on the authority of ISd. (TA.)
EawonN *
(S, Mgh, K) and ↓ maEuwnapN (S, Mgh, Msb, K) and ↓ maEowunapN, (K, TA,) with damm to the w, agreeably, with analogy, (TA, [in the CK written maEowanapN,]) and ↓ maEaAnapN (S, Msb, K) and ↓ maEuwnN, (S, K,) [respecting the second and last of which see what follows,] are simply substs., (Mgh, Msb, K,) and signify Aid, help, or assistance: (S, Mgh, * Msb, * K: *) EawonN is one of those quasi-inf. ns. that govern like the inf. n., i. e. like the verb; as in the saying, A_i*aA SaH~a Eawonu AlxaAliqi A@lomaro'a lamo yajido EasiyrAF mina AlA=maAli A_il~aA muyas~araA [When the Creator's aiding the man is true, he will not find such as is difficult, of hopes, otherwise than facilitated]: (I 'Ak, § A_iEomaAlu AlmaSodari:) or, accord. to AHei, it is an inf. n. [having no verb]: (TA:) ↓ maEuwnapN is of the measure maqoEulapN, (Az, Msb, TA,) from AlEawonu; (Az, TA;) or, as some say, of the measure faEuwlapN, from AlmaAEuwnu: (Az, Msb, TA:) one says, maA Einodaka maEuwnapN and ↓ maEaAnapN and EawonN [i. e. There is not with thee any aid]: (S:) and ↓ maA A^axolaAniY fulaAnN mino maEaAwinihi [Such a one did not make me to be destitute of his aids]; maEaAwinu being pl. of maEuwnapN: (S, TA:) ↓ maEuwnN is said by Ks to be syn. with maEuwnapN; (S;) and he says that it is the only masc. of the measure mafoEulN except makorumN: (TA:) an ex. of it occurs in a verse of Jemeel cited voce A^aY~u: Fr says that it is pl. [virtually, though not in the language of the grammarians,] of maEuwnapN; (S, TA;) and that there is no sing. of the measure mafoEulN. (S. [On this point, see maA^olukN, voce A^aluwkN.]) ― -b2- Also An aid, as meaning an aider, a helper, or an assistant, (S, Msb, K,) to perform, or accomplish, an affair; (S, Msb;) applied to a single person, (K, TA,) and also to two, (TA,) and to a pl. number, (K, TA,) and to a male, (TA,) and to a female: (K, TA:) and [particularly] a servant: (Har p. 95:) [and an armed attendant, a guard, or an officer, of a king, and of a prefect of the police, and the like:] and ↓ EawaAniy~u is an appellation applied to an Eawon [or armed attendant, or a guard,] who accompanies a Sultán, without pay, or allowance: (TA in art. tA^r:) A^aEowaAnN is pl. of EawonN; (Lth, S, Msb, K;) and ↓ EawiynN is a quasi-pl. n., (K,) said by AA to be syn. with A^aEowaAnN, and Fr says the like. (TA.) The Arabs say, Als~anapu jaA='ato maEahaA A^aEowaAnuhaA, meaning When drought comes, [its aiders] the locusts and the flies and diseases come with it. (TA.) And EawonN signifies Anything that aids, helps, or assists, one: for instance, [one says,] AlS~awomu Eawonu AlEibaAdapi [Fasting is the aider of religious service]. (Lth, TA.) ― -b3- See also what next follows.
A^abuw EuwnK *
, with damm, Dates: and salt: (K:) or ↓ A^abuw EawonK [thus, with fet-h,] has the latter meaning; salt being metonymically thus called because its aid is sought for the eating of food. (Har p. 227.)
EaAnapN *
A herd of wild asses: (S, K:) and a she-ass: (K:) pl. EuwnN, (S, K,) and some say EaAnaAtN. (TA.) ― -b2- And [hence, app.,] AlEaAnapu is the appel-lation of (assumed tropical:) Certain white stars, beneath the suEuwd [pl. of saEod, q. v.]. (K.) -A2- Also The pubes; i. e. the hair of the rakab; (S, Msb, K;) the hair that grows above the anterior pudendum; (Mgh;) or, [as some say,] above that of a woman: (TA:) or, accord. to Az (Mgh, Msb, TA) and AHeyth, (TA,) the place of growth of the hair above the anterior pudendum of a man (Msb, TA) and of a woman; (TA;) the hair itself being called the $iEorap (Mgh, Msb, TA) and the A_isob; (Msb, TA;) though it is also called EAnp (Mgh, Msb) by an extension of the proper meaning (Mgh) or by an ellipsis: (Msb:) the word is originally EawanapN: (Msb:) and the dim. is ↓ EuwayonapN. (Mgh.) -A3- fulaAnN Ealay Ealay EaAnapi bakori boni waAy^ilK is a saying mentioned by Lh as meaning jamaAEatihimo waHuromatihimo [i. e., app., Such a one is over the collective body, or community, and those who are under the protection, of the tribe of Bekr Ibn-Wáïl]: and it is said to mean, he is manager, orderer, or regulator, of their affairs. (TA.) -A4- And EaAnapN is said to signify in the dial. of 'AbdEl-Keys A share of water for land. (TA.)
EawaAnN *
A beast of the bovine kind, or a cow, (AZ, TA,) or anything, (S, TA,) [i. e.] an animal [of any kind]. (IAar, TA,) or a woman, and a beast, (Msb,) Of middle age, (AZ, IAar, Msb, TA,) between such as is advanced in age and the youthful, (AZ, TA,) neither young nor old; (IAar, TA:) so in the Kur ii. 63: (S, * TA:) or a cow, and a mare, that has brought, forth after her firstborn: (K, TA: [in the CK, Albakoru is erroneously put for Albikori:]) and a woman who has had a hasland; (K, TA;) in the M, i. q. vay~ibN: (TA:) pl. EuwnN, (S, Msb, K,) originally EuwunN. (Msb, TA.) laA tuEal~amu AlEawaAnu Alximorapa is a prov. [expl. in art. xmr.]. (S, TA.) And HarobN EawaAnN means (assumed tropical:) A war in which fighting has occurred once [and is occurring again]; (S, K;) as though they made the first [fighting] to be a bikor [or first-horn], (S.) And DarobapN EawaAnN (assumed tropical:) A blow inflicted by seizing an opportunity when the object is unaware, and requiring to be repeated: pl. DarabaAtN EuwnN, occurring in a trad., in which the blows of 'Alee are said to have been not of this kind, but such as are termed mubotakiraAtN. (L. [See bikorN, last sentence.]) ― -b2- And Land watered by rain (K, TA) between two portions of land not so watered. (TA.) ― -b3- And [the fem. i. e.] with p, A tall palm-tree: (S, K:) of the dial. of 'Omán, (AHn, S, TA,) or of the dial. of Azd: (TA:) or one standing alone, apart from others. (IAar, TA.)
EawiynN *
quasi pl. n. of EawonN, q. v. (K.)
EawaAnapN *
[fem. of EawaAnapN, q. v. -A2- And] A certain creeping thing (daAb~ap), less than the qunofu*, [or hedgehog]: (K:) accord. to As, it is like the qunofu*, found in the midst of an isolated portion of sand, appearing sometimes, and turning round as though it were grinding, then diving [into the sand], and also called the TaHan [q. v.]: (TA:) and, (K, TA,) some say, (TA,) a certain worm in the sand, (K, TA,) that turns round many times. (TA.)
EuwayonapN *
dim of EaAnapN, q. v. (Mgh.)
EawaAniy~N *
: see EawonN,
EaAniy~apN *
Wine (xamor [in the CK erroneously Humur]) of 'Anch (EaAnap), a town on the Euphrates. (S, K.) Zuheyr speaks of the wine of 'Aneh (S, TA) in a verse in which be likens to it the saliva of a woman. (TA.) And [EaAniy~ap is used as a subst.:] one says, fulaAnN laA yuHib~u A_il~aA AlEaAniy~apa walaA yaSoHabu A_il~aA AlHaAniy~apa i. e. [Such a one does not love aught save] the wine of 'Auch, and [does not associate save with] the vintners. (A, TA.)
maEuwnN *
: see EawonN, former half; each in two places.
maEaAnapN *
: see EawonN, former half; each in two places.
maEunapN *
and maEowunapN, and the pl. maEaAwinu: see EawonN, former half, in four places. SaAHibu AlmaEuwnapi [as used in post-classical times] means The officer appointed for the rectifying of the affairs of the commonalty: as though he were the aider of the wronged against the wronger; i. q. AlwaAliy; or, as Esh-Shereeshee says, waAliy AljinaAyaAti. (Har p. 261.) And daAru AlmaEuwnapi was the appellation of The mansion of the $iHonap [q. v.], in Cairo. (Abulf. Ann. vol. iii. (tropical:) . 632.)
miEowaAnN *
A man who aids, helps, or assists, people much, or often; (S, K; *) or well: (K:) pl. maEaAwiynu. (TA.) One says, Alkariymu miEowaAnN [The generous is one who aids. &c.] and humo maEaAwiynu fiy AlxuTuwbi [They are persons who aid, &c., in affairs, or great affairs, or afflictions]. (TA.)
mutaEaAwinapN *
A woman advanced in age, (S, K,) but not unless with fleshiness: (S:) or, accord. to Az, symmetrical, or proportionate, in her make, so that there is no appearance of protrusion, or protuberance, of her form: and accord, to the A, a woman fat, with symmetry, or proportionateness. (TA.) ― -b2- And biro*awonN mutaEaAwinN [A hackney] whose strength and age have reached their full states [so I render the explanation laHiqato quw~anuhu wasin~uhu, in which I suppose lHqt to mean A^adorakato]; as also mutalaAHiko [the fem. of which, applied to a she-camel, is expl. as meaning “ strong in make ”]. (TA.) Ewh
1 EaAha AlmaAlu *
, (K, TA,) aor. yaEuwhu, (TA,) and yaEiyhu, (K, TA,) inf. n. EaAhapN and huwhN and EuwuwpN (TA) and EayopN, (CK, [the only inf. n. there mentioned, and not in my MS. copy of the K nor in the TA,]) The mAl [meaning camels, or cattle,] became smitten with what is termed EaAhap [i. e. a bane, disease, pest, or murrain]; (K, TA;) as also Eiyha. (TA.) And in like manner, EAh Alz~aroEu, aor. yaEuwhu and yaEiyhu; (TA;) or Eiyha, like A_iyfa; (S;) or Eayiha, of the class of taEiba; (Msb; [but this I find not elsewhere, and it is app. a mistake for the well-known form Eiyha;]) The zrE [or Seedproduce] became smitten with what is termed EaAhap [i. e. a bane, blight, blast, taint, canker, or the like]; (S, Msb, TA:) as also ↓ A^aEaAha. (TA.)
2 Eaw~aha
see 4. -A2- taowiyhN also signifies The alighting in the last part of the night (S, K, TA) for rest; (so in a copy of the S:) syn. with taEorysN: (S, TA:) or both of these words signify [the taking] a slight sleep on the occasion of the morning-rest. (Lth, TA.) ― -b2- And The confining oneself in a place. (K.) You say of any one Eaw~aha meaning He confined himself in a place: (S:) or he remained, staged, or abode. (Az, TA,) -A3- And The calling a young ass by saying Eawohi Eawohi. (K, TA.) You say, Eaw~aha bihi, inf. n. taEowiypN, He called him to come up with him. (TA.) And Eay~ah biAlr~ajuli He called, or called out, to the man. (TA.)
4 A^aEaAhuwA * and A^aEowahuwA
, (S, Msb, K,) the latter mentioned by El-Umawee, (S,) and ↓ Eiw~hwA. (IAar, K,) They had their cattle, (S, Msb, K,) or their seed-produce, (K,) or their fruits, (TA,) smitten with what is termed EaAhap [i. e. a bane, such as a disease, pest, or murrain, or a blight, blast, taint, canker, or the like]. (S, Msb, K, TA.) ― -b2- See also 1.
EaAhN *
; pl. EaAhuwna: see EaAy^ihN.
EaAhi EaAhi *
A cry by which camels are chidden in order that they may confine themselves to a spot; as also Eiyhi Eiyhi; (K, TA;) and Eaho Eaho. (TA.)
Eawohi Eawohi *
A cry by which a young ass is called. (K, TA.)
EaAhapN *
, in which the A is substituted for Y accord. to some, and for w accord. to others, (Msb, * TA,) is originally of the measure faEalapN, with fet-h to the E, (Msb,) and is syn. with A=fapN [signifying A bane; such as a disease, pest, or murrain; (tropical:) and a blight, blast, taint, canker, or the like: see 1, in two places]. (S, Msb, K, TA.) It is said in a trad., laA yuwridan~a *uw EaAhapK Ealay muSiH~K i. e. One whose camels are affected with a bane, such as mange &c., shall not bring them to water immediately after one whose camels are in a healthy, or sound, state. (TA. [See also art. SH.]
rajulN EaAy^ihN *
and ↓ EaAhN are like maAy^ihN and maAhN, and rajulN EAh is like kabo$N DAnN [so in my original, but correctly EaAy^ihN and DaAy^inN: both app. mean A man having some moral bane or malady]: accord. to IAar, EaAhuwna [the pl. of EaAhN] signifies persons having in them what occasions suspicion, and what is evil, or corrupt. (TA.)
EaAy^ihapN *
A raising of the voice, calling or calling out, or doing so vehemently: (K:) a word from which they form no derivative. (Sgh, TA.)
maEuwpN *
and maEiypN Smitten with what is termed EaAhap [expl. above]: (Msb, TA:) applied to maAl [i. e. camels, or cattle]: (TA:) and to zaroE [or seed-produce]; (Msb, TA;) as also mEhwh [so in my original, a mistranscription for ↓ maEoyuwhN]: and to a man, as meaning smitten therewith fiy nafosihi, [in himself] and fiy maAlihi [in his camels, or cattle]: and in like manner maEuwpN applied to TaEaAm [or food]: (TA:) and ↓ maEoyuwhapN applied to a land (A^aroD), (S, K,) meaning having what is termed EaAhap. (K.)
maEowahapN *
[A cause of what is termed EaAhap, q. v.]. TaEaAmN *uw maEowahapK means Food that affects him who eats it with what is termed EaAhap. (IAar, TA.)
muEaw~apN *
A place in which one remains, stays, or abides. (Az, TA.)
maEoyuwhN *
; and its fem., with p: see maEuwhN. EwY For words mentioned under this head in many of the lexicons, see art. Ew. EY
1 EaY~a biA^amorihi *
, (S,) or biAlA^amori, (MA, Msb, K,) and Ean AlA^amori, (MA,) and AlA^amora also, (MA, and Ham p. 717,) and EayiYa, (S, Msb, K,) [which is the original form,] but EaY~a is more common, (S, TA,) and A^aEoyaA bihi is not allowable, (TA,) first pers. Eayiytu, (S,) pl. EayuwA, (S, TA,) like HayuwA [from HaY~a and HayiYa], (S,) and Eay~uwA also, which is used by a poet, (S, TA,) aor. yaEoyaA, (Msb, TA), inf. n. EiY~N; (Msb, TA;) as also ↓ tEy~A, and ↓ tEAyA, and ↓ AstEyA; (K;) He found not the right way, or manner, (S, Msb, K, TA,) that he desired, (K, TA,) or the way, or manner, of his acting [i. e. in which he should act], (TA,) to perform, or accomplish, his, or the, affair: (S, Msb, K, TA:) or he lacked power, strength, or ability, for it; (MA, Mgh, * K, TA;) and was unable to perform it, or execute it, thoroughly. (K, TA.) [Hence,] one says, $ifaA='u AlEiY~iAls~uw^aAlu (tropical:) [The remedy of inability is the asking information]. (TA in art. $fY.) ― -b2- And in like manner one says, Eay~a Eano Huj~atihi, (Msb, TA,) and EayiYa, aor. and inf. n. as above, i. e. He found not the right way, or manner, of adducing his argument, plea, or evidence. (Msb, TA. *) ― -b3- And EaY~a fiY manoTiqihi, (S, Msb,) and EayiYa, (S, Msb, K,) aor. as above, (Msb,) and so the inf. n., (Msb, K,) He found not the right way, or manner, in his expressing of his ideas: (Msb:) or i. q. HaSira; (K;) or [nearly so, i. e.] EayiYa [or EaY~a] signifies he was, or became, unable to express his mind, to say what he would, to find words to express what he would say; he faltered in speech; like HaSira, except that the latter denotes what is by reason of shame and confusion of mind, or some [other] accidental cause: (TA in art. HSr, from the Expos. of the “ Mufassal ” of Z:) AlEiY~u is the contr. of AlbayaAnu [q. v.]: (S, TA:) or, accord. to Er-Rághib, it is an inability that ensues to one who has taken upon himself an affair or a speech. (TA.) One says, jaA='a biAlEiY~i waAl$~iY~i [app. meaning He exhibited much impotence of expression]; (S and K and TA in art. $wY;) using the latter noun as an imitative sequent to the former [for the purpose of corroboration]. (TA in that art.) ― -b4- And Eayiytuhu I was ignorant of it: (K, TA:) originally meaning I was unable to give information respecting it when asked, by reason of ignorance of it. (TA.) One says, laA yaEoyaAhu A^aHadN No one will be ignorant of it. (TA.)
2 EaY~a3a
see the next paragraph.
3 muEaAyaApN *
[inf. n. of EaAyaA] signifies The saying, or doing, a thing to [the understanding of] which the right direction is not to be found: (S:) or, as also ↓ taEoyiyapN [inf. n. of Eay~aA], the uttering speech to [the understanding of] which the right direction is not to be found; (K, TA;) making one's speech enigmatical, or obscure; syn. A_ilogaAzN: or doing a deed to [the understanding of] the way, or manner, of which the right direction is not to be found. (TA.) One says, A_iy~Aka wamasaAy^ila AlmuEaAyaApi faA_in~ahaA SaEobapu AlmuEaAnaApi [Avoid thou the questions of enigmatical, or obscure, diction; for they are difficult to be endured]: and EaAyaAhu, [He addressed to him enigmatical, or obscure, speech, (like HaAjaAhu, and laAgazahu,)] inf. n. muEaAyaApN. (TA. [See also A^uEoyiy~apN.])
4 A^aEoyaA *
[He was, or became, disabled, or incapacitated]: you say, AEyA Eani AljimaAEi he was, or became, disabled, or incapacitated, from copulation; syn. Earisa. (IKtt, TA in art. Ers.) ― -b2- He was, or became, fatigued, tired, or wearied, (Mgh, Msb, K, TA,) in walking, or going, (S, Msb, K, TA,) said of a man (S) [and of a beast]. You say, A^a*am~a and AEyA bihi baEiyruhu, both meaning the same [i. e. His camel became jaded, and lagged behind with him], aor. yuEoyiY, and some incorporate [one Y into the other, transferring the kesreh of the former Y to the E], as is done in a verse of El-Hotei-ah. (TA.) -A2- AEyAhu It made him to be without power, or strength, or ability; disabled, or incapacitated, him; (S, * MA, TA;) said of an affair; (S, MA;) and [app. in like manner] of God. (S.) It is also said of a disease, meaning It disabled him, or incapacitated him, from curing it: (K, * TA:) [or] one says of a difficult disease, for which there is no cure, kaA^an~ahu A^aEoyaA AlA^aTib~aA='a [It is as though it disabled, or incapacitated, the physicians; or frustrated their skill; or baffled them]. (S, TA.) And a poet says, (namely, 'Amr Ibn-Hassán, TA) faA_in~a Alkuvora A^aEoyaAniY qadiymFA walamo A^uqotiro laduno A^an~iY gulaAmu [And, or for, abundance of wealth baffled my attempts to obtain it of old; but I have not been poor from the time of my being a boy]: (S, TA:) he means, I have been in a middling condition; not very poor, nor able to collect much wealth: but some relate the verse otherwise, saying A^aEonaAniY i. e. “ rendered me humble, lowly, or submissive. ” ― -b2- Also He, (TA,) or it, (Msb,) or going or journeying, (MA, K,) fatigued, tired, or wearied, him; (MA, Msb, K, TA;) namely, a man, (Msb,) or a camel. (K.) ― -b3- And you say, of an affair, (S, TA,) or a thing, (MA,) AEyA Ealayohi, (S, MA, TA,) and ↓ tEy~A, and ↓ tEAyA, (S, TA,) all meaning the same, (S, TA, PS,) as also ↓ AstEyA, (TA,) i. e. It was, or became, difficult, or arduous, to him; (MA, TA;) or [impracticable, i. e.] such that he found not the right way, or manner, to perform it, or accomplish it; (TA;) or veiled, or hidden. (MA.) -A3- maA A^aEoyaAhu [How wanting is he in ability to find the right way, or manner, of acting! or how impotent is he! &c.]. (S and K in art. $wY: see 4 in that art.)
5 tEy~A *
: see 1, first sentence. ― -b2- tEy~A Ealayohi: see 4, last sentence but one.
6 tEAyA *
: see 1, first sentence. ― -b2- tEAyA Ealayohi: see 4, last sentence but one.
10 AstEyA *
: see 1, first sentence. ― -b2- AstEyA Ealayohi: see 4, last sentence but one.
EaY~N *
and ↓ EayiY~N, (S, Msb, K, TA,) the former of which is the more common, (TA,) are epithets denoting the agent of the verb in the phrases EaY~N biAlA^amori (Msb, K) and EaY~a Eano Huj~atihi (Msb) and EaY~a fiY manoTiqihi: [i. e. they signify Unable to find the right way, or manner, &c., in relation to an affair, and an argument or the like, and in the expression of his ideas; agreeably with the explanations of these phrases in the first paragraph of this art.:] and ↓ Eay~aAnu (K) and ↓ EayaAyaA='u (S, K) signify the same, (S, K,) in relation to an affair and to the expression of one's ideas: (S:) the pl. [of EaY~N] is A^aEoyaA='N and [of EayiY~N] A^aEoyiyaA='u; (S, K;) Sb says, Yoo has informed us of this; and he says, we have also heard some of the Arabs say A^aEoyiyaA='u [as above] and A^aEoyiyapN. (S.)
EayaA='N *
An incurable disease; (K;) a difficult disease, for which there is no cure; as though it disabled, or baffled, (A^aEoyaA,) the physicians. (S.) [Hence,] one says, Ald~aA='u AlEayaA='u AlHumoqu [The disease for which there is no cure is stupidity]. (TA.) ― -b2- See also EayaAyaA='u.
EayiY~N *
: see EaY~N. ― -b2- Also A stallion-camel that will not cover unles his yard be directed into the vulva. (TA in art. Ewd.) [See also the next paragraph but one.]
Eay~aAnu *
: see EaY~N: ― -b2- and see also muEoYK.
EayaAyaA='u *
: see EaY~N. ― -b2- Also, (S, K,) and ↓ EayaA='N, (K,) A camel, (S,) a stallion [camel], (K,) that finds not the right way, or manner, to cover (S, K:) or that has never covered, (K, TA,) or impregnated: or that does not cover well: (TA:) [see also EayiY~N:] and in like manner applied to a man: (K:) or, accord. to Az, both signify the coarse, or rude, or the heavy, dull, or stupid, and impotent, who has no need of women: (TA voce EabFA, in art. EbY:) pl. A^aEoyaA='N, formed by considering the augmentative letters as rejected, (K, TA.) if pl. of EayaAyaA='u; but not if pl. of EayaA='N, as it appears to be from what is said in the M. (TA.)
A^aEoyaA mino baAqilK *
is a prov. [meaning More unable to express what he would say than Bákil], (S. TA. [See Freytag's Arab. Prov. ii. 146.])
A^uEoyiy~apN *
, (K, TA,) [originally A^uEoyuwyapN,] like A^uHojiy~apN (TA) [and A^uHojuw~apN, and A^uloguwzapN], means maA EaAyayota bihi SaAHibaka [A saying with which thou addressest thy companion enigmatically, or obscurely; i.e. an enigmatical, or obscure, speech]. (K, * TA.)
muEoYK *
, (S, Msb,) for which one should not say ↓ Eay~aAnu, applied to a man, (S,) and to a camel. (TA,) and maEaAyaA and maEaAYK, (K, TA, [the latter, erroneously, in the CK, maEaAYN,]) both being pls. of muEoYK, (TA,) applied to camels, as also [the fem.] muEoyiyapN, (K, TA,) Fatigued. tired, or wearied, in going, or journeying. (S, Msb, K, TA.) Eyb
1 EaAba *
, (S, A, O, Msb, K,) aor. yaEiybu, (Msb,) inf. n. EayobN, (Msb, TA,) and maEaAbN and maEiybN are allowable as inf. ns., (S, O, TA,) It (a thing, A, TA, or an article of merchandise, S, O, Msb) was, or became, faulty, unsound, or defective; or had a fault, an unsoundness, a defect, an imperfection, a blemish, or something amiss. (S, A, O, Msb, * K.) [See also 5.] -A2- EaAbahu, (S, O, Msb, K,) [aor. as above,] inf. n. EayobN and EaAbN; (TA;) and ↓ Ey~bhu, (S, A, O,) or this has an intensive signification; (Msb;) and ↓ tEy~bhu; (S, A, O;) He made, or caused, it (a thing, TA in relation to the first, and A in relation to the second and third, or an article of merchandise, S and O in relation to the first,) to be faulty, unsound, or defective; or to have a fault, an unsoundness, a defect, an imperfection, a blemish, or something amiss. (S, A, O, Msb, * K.) A^aradotu A^ano A^uEiybahaA, in the Kur [xviii. 78], means I desired to render it faulty, or unsound. (AHeyth, TA.) ― -b2- [The same verbs are also often used in relation to a human being as the object.] ― -b3- And one says EaAbahu, [aor. as above,] inf. n. EayobN and EaAbN and maEaAbN and maEiybN; (MA;) and ↓ Ey~bhu; (S, A, O, Msb;) and ↓ tEy~bhu; (TA;) meaning He [found fault with him, or it; blamed, upbraided, or reproached, him; or] attributed or imputed to him, or it, or charged him with, or accused him of, a vice, fault, &c. (S, A, MA, * O, Msb, TA.) [The first of these verbs is of very frequent occurrence as meaning thus: one ex. of it occurs in the saying of a poet cited in the S and O in this art., A^anaA Alr~ajulu Al~a*iY qado Eibotumuwhu I am the man whom ye have charged with a vice, or fault, &c. And one says, EAb Ealayohi fiEolahu, meaning He blamed, or discommended, to him his deed. -A3- EAb Als~iqaA='u The skin had milk that had become thick in it (O, K, TA.)
2 Ey~bhu *
: see 1, in two places. -A2- Ey~b also signifies He made, or prepared, or took for himself, what is called an Eayobap (O.)
5 tEy~b *
It was, or became, rendered faulty, unsound, or defective; or such as to have a fault, an unsoundness, a defect, and imperfection, a blemish, or something amiss. (A.) [See also 1, first sentence. -A2- tEy~bhu: see 1, in two places.
6 tEAybwA *
[They found fault, one with another; blamed, upbraided or reproached. one another]. (S in explanation of taEaAyara Alqawomu.)
EaAbN *
: see the next paragraph.
EayobN *
, (S, A, O, Msb, K,) an inf. n. used as a simple subst. (Msb,) and ↓ EaAbN [which is also originally an inf. n. (S, O, Msb, K) and ↓ EayobapN (S, O) and ↓ maEaAbN (S, O, Msb, K) and ↓ maEiybN and ↓ maEaAbapN. (S, O. K,) signify the same, (S, O, Msb, K,) i. e. [in a man and in any animal,] A vice. [and in the same, and in anything,] a fault or faultiness, an unsoundness, a defect, an imperfection, a blemish, or something amiss; syn. waSomapN, (A, K,) and naqiySapN: (TK:) in Pers. A=huw: (PS:) or ↓ maEaAbN and ↓ maEaAbapN signify a place of Eayob [or vice, fault, &c.; app. as meaning a ground for Eayob or finding fault, &c.]. ↓ maA fiyhi maEaAbN and ↓ maEaAbapN meaning [There is not in him, or it,] EayobN, or mawoDiEu Eayob: [and so ↓ maEiybN as is shown by what follows; and ↓ maEoyabapN as expl. in Har p. 475, which last and ↓ maEaAbapN may be expl. agreeably with analogy as signifying a cause of Eayob, i. e. a thing for which one is to be found fault with, blamed, upbraided, or reproached; like ma*am~apN;] for [although] mafoEl from triliteral-radical verb such as kaAla, aor. yakiylu, as the measure of a subst. [or n. of place] is with kesr [to the E,] and as the measure of an inf. n. with fet-h, yet it is allowable to use fet-h or kesr in either case, for the Arabs say masaArN and masiyrN, and maEaA$N and maEiy$N, and ↓ maEaAbN and ↓ maEiybN: (S, O:) the pl. of EayobN is EuyuwbN [a pl. of mult.] (S, A, O, Msb) and A^aEoyaAbN [a pl. of pauc.]; (Th, TA;) and maEaAyibu [as pl. of ↓ maEaAbN or ↓ maEiybN or ↓ maEaAbapN, or as an anomalous pl. of EayobN like as ma$aAyinu is of $ayonN,] is syn. with EuyuwbN. (S, O.)
EayobapN *
: see the next preceding paragraph. -A2- Also A receptacle in which clothes are put: (S, O, K:) and a receptable of skin, or leather, in which goods, or utensils, are put: (TA:) and a zabiyl [or receptacle like a basket] of skin, or leather or the like, (K, TA,) in which reaped corn is conveyed to the threshing-floor: (TA:) or a thing like the xariyTap [q. v.], of skin, or leather: (Ham p. 352:) it has loops with which it is closed and fastened by the insertion of one into another: (see 4 in art. $rj:)] pl. EiyabN and EiyaAbN and EayobaAtN. (S, O, K.) ― -b2- Hence, (A,) (tropical:) The depositary of one's secret [or secrets]; (A, O, K) and it is used as a sing and a pl.:] one says, huwa Eayobapu fulaAn (tropical:) He is the depositary of the secret [or secrets of such a one: (A:) and it is said in a trad., AlA^anoSaAru kari$iY waEayobatiY (S, O, TA) (tropical:) The Anṣár are my intimates, and the depositary of my secret [or secrets]. (TA. [See also other explanations in art. kr$.]) And [in like manner] AlEyaAbu is used as meaning (tropical:) The breasts. and the hearts: (O, K:) for, as the Arab deposits in his Eyobap the best of his goods, or utensils, and of his clothes so he conceals in his breast his meat particular secrets, which may not be divulge. (O, * TA) Hence, (TA,) a poet says, wakaAdato EiyaAbu Alwud~i min~aA waminokumu waA_ino qiyla A^abonaA='u AlEumuwmapi taSofaru [And our and your depositories of love, although it be said that we and you are the children of paternal uncles, were near to becoming and]: (O, TA:) by EyAb Alwd~ he means their breasts. (TA.) And bayonanaA wabayonahumo EayobapN makofuwfapN, a phrase in the treaty of El-Hodeybiyeh. means (tropical:) Between us and them, in respect of this peace, is [determined that there shall be, in each party.] a breast bound to fulfil the terms of this writing. like the Eybp that is closed and fastened by its loops over its contents,] clear of secret enmity, and perfidy, and deceit: (IAar, O, * TA:) or, accord. to some, as related by Sh, evil between us [and them] shall be [as it were] tied up, like as the Eybp is tied up: or there shall be mutual reconciliation, and abstaining from war, like that kind of friendship that subsists between sincere friends who confide in each other. (Az, TA. [See also art. kf.]) ― -b3- Ealayoka biEayonatika, said by 'Áïsheh to 'Omar on an occasion of his blaming her, means (assumed tropical:) Busy thyself with thine own family, or wife, and let me alone. (TA.)
EuyabapN *
: see Eay~aAbN.
EiyaAbN *
a pl. of EayobapN. (S, O, K.) ― -b2- Also The [wooden implement commonly called] minodaf [with which cotton is separated and loosened]: (O, K:) so says Lth, the only anthority for it known (O, TA) to Az. (TA.)
Eay~aAbN *
(S, A, O, Msb, K) and ↓ Eay~aAbapN (A, O, K [but this has a more intensive signification]) and ↓ EuyabapN (A, K) One [who finds fault with others, or] who attributes or imputes to others, or charges them with, or accuses them, of, vices, faults, &c., much, or often. (A and K in explanation of all, and O in explanation of the second.)
Eay~aAbapN *
: see the next preceding paragraph.
EAy^ibN *
part. n. of the intrans. v. EaAba; [i. e. Being, or becoming, faulty, &c.;] applied to an article of merchandise [&c.]. (Msb.) ― -b2- And also act. part. n. of EaAbahu. (Msb.) -A2- Also, applied to milk, Thick, or becoming thick. (O, K.)
maEaAbN *
: see EayobN, in five places.
maEiybN *
: see EayobN, in four places. ― -b2- Also, (S, A, O, Msb, K) and ↓ maEoyuwbN, (S, O, K,) agreeably with the original form, (S, O,) and ↓ muEay~abN, [or this has an intensive signification, (see its verb,)] and ↓ mutaEay~abN, (TA,) Made, or caused, to be faulty, unsound, or defective; or to have a fault, &c. (S, A, O, Msb, * K, TA. [See the verbs.]) ― -b3- And [Found fault with, &c.; or] charged with, or accused of, a vice, faulty, &c. (TA, [See, again, the verbs.])
maEaAbapN *
: see EayobN, in five places.
maEoyabapN *
: see EayobN.
muEay~abN *
: see maEiybN.
maEoyuwbN *
: see maEiybN.
mutaEay~abN *
: see maEiybN. Eyv
1 EaAva *
, aor. yaEiyvu, inf. n. EayovN (S, O, K) and EuyuwvN and EayavaAnN, (TA,) He acted corruptly; or made, or did, mischief; syn. A^afosada: (S, O, K:) or, accord. to Az, he hastened, or was hasty or quick, in so acting: (TA:) accord. to Er-Rághib, EayovN and EuviY~N, or EiviY~N, and Euvuw~N are nearly alike; but EayovN is mostly used in relation to that which is perceived by sense; and EvY~ and Evw~, in relation to that which is perceived by the [mind or] judgment: some say that Evw~ is the “ acting corruptly in the utmost degree: ” and some, that it is the “ acting wrongfully, injuriously, or unjustly; ” and sometimes does not involve the acting corruptly: (MF, TA:) Lh says that EaviYa is of the dial. of El-Hijáz, and is the [more] approved form; and EAv is of the dial. of the BenooTemeem, who say, laA taEiyvuwA fiY AlA^aroDi [Act not ye corruptly, or do not ye mischief, in the earth]. (TA.) Hence one says, EAv Al*~iy^obu fiY Alganami The wolf made, or did, mischief among the sheep or goats; syn. A^afosada. (S, A, O.) And EiyviY jaEaAri [Do mischief, O she-hyena]: a prov. used in declaring a thing to be vain, or false. (K in art. jEr.) And EAv fiY maAlihi He dissipated his property; or squandered, and wasted, or ruined, it: and he expended it quickly. (TA.) ― -b2- EAv, aor. and inf. ns. as above, also signifies He took without gentleness. (L.) ― -b3- And EAv, inf. n. EayovN, He ventured upon an affair not caring what he fell upon. (AA.)
2 Ey~v *
, (S, O, K,) inf. n. taEoyiyvN, (S, O,) He searched [or groped] for a thing with the hand, without his seeing it: (S, O, K:) or, said of a blind man, he searched [or groped] for a thing: and, said of a man possessing sight, he searched [or groped] for a thing in the dark: written by Kr with g. (L.) [It is said in the TA, in art. gyv, that ISd thought Ey~v, with the unpointed E, to be a mistranscription; but that it is correct.] ― -b2- And hence, Ey~v fiY AlkinaAnapi He put his hand into the quiver to search for an arrow: (TA:) or he turned about his hand in the quiver to search for the arrow. (A.) ― -b3- Ey~v yafoEalu ka*aA He set about, began, or commenced, doing such a thing. (O, K.) ― -b4- Eay~avato Tayoruhu [lit.] His birds [from which he augured] became confused to him; [meaning (assumed tropical:) his affairs, or case, became confused and perplexing to him]; syn. AixotalaTato Ealayohi. (O, K.) [See also gay~ama.] ― -b5- Ey~v fiY Als~anaAmi He made a mark, or an impression, upon the camel's hump with a knife. (TA.)
5 tEy~vti AlA_ibilu *
The camels drank less than what would satisfy their thirst. (O, K.)
EayovapN *
A plain, or soft, tract of land, (O, K,) not consisting of sand nor of dust nor of clay. (O.)
EayovaY *
is like EajabFA: (K, TA: [in the O, like EajabaY:]) a word expressive of wonder: one says EayovaY lahu, meaning EajabFA lahu, for A^aEojabu EajabFA lahu [I wonder greatly, lit. with wondering, at him, or it]: (TK: [but a verse cited in the O indicates that one says EayovaY bihi:]) in one copy of the K, EayovFA. (TA.)
rajulN EayovaAnu *
A man who acts corruptly; or who makes, or does, mischief: [or rather, who does so much, or often:] fem., applied to a woman, EayovaY. (Seer, TA.)
AlEayuwvu *
: see what next follows.
AlEay~aAvu *
The lion; (A, O, K;) as also ↓ AlEayuwvu and ↓ AlEaAy^ivu. (O, K.)
AlEaAy^ivu *
: see what next precedes.
A^aEoyavu mino jaEaAri *
[More mischievous than the she-hyena]: is a prov. (Meyd, and A and TA in art. jEr.) Eyj
1 maA A^aEiyju bihi *
, (Lth, O, K, TA,) inf. n. EayojN (Lth, O, TA *) and EuyuwjN (Lth, O, TA) and EuwuwjN [app. Euw^uwjN], (TA,) I do not regard it; do not care for it. (Lth, O, TA.) One says, maA EaAja biqawolihi, inf. n. EayojN and EayojuwjapN, He did not regard his saying: or he did not believe it. (ISd, TA.) And maA A^aEiyju mino kalaAmihi bi$aYo'K I care not for anything of his speech, or of what he says: (Fr, ISk, S, O:) and the Benoo-Asad say, maA A^aEuwju bikalaAmihi [expl. in art. Ewj]; taking it from Eujotu Aln~aAqapa. (ISk, S.) ― -b2- maA Eijotu bihi I was not pleased, well pleased, content, or satisfied, with it; or did not approve it. (IAar, S, O, K.) ― -b3- maA Eijotu bixabari fulaAnK I was not satisfied in my mind by the information of such a one, and did not deem it certain. (L.) ― -b4- maA Eijotu biAlmaA='i I did not satisfy my thirst with the water: (S, O, K, TA:) said by one who has drunk salt water: (S, O, TA:) or I did not profit by it: and sometimes the verb is used in this sense in an affirmative phrase. (TA.) And maA Eijotu biAld~awaA='i I did not profit by the medicine. (S, O, K.) And EAj, aor. yaEiyju, [thus used affirmatively,] He profited by speech, &c. (TA.) ― -b5- maA yaEiyju biqalobiY $ay^N mino kalaAmika [app. meaning Nothing of thy speech remains in my heart, or mind, (compare Eujotu biAlmakaAni, in art. Ewj,)] is a saying mentioned by IAar. (TA.) ― -b6- [And it seems that EAj EalaY Al$~ay^oi signifies He took to, set about, or commenced, the thing: for Sgh says that] AlEayoju signifies AlA_iqobaAlu EalaY Al$~ay^oi. (O.)
EayojN *
an inf. n. of 1. (Lth, O, &c.) ― -b2- Also Profit, advantage, or utility. (TA.) ― -b3- And [its pl.] A^aEoyaAjN signifies Any means of satisfying a man's thirst: [and ↓ EiyaAjN seems to have a similar signification, for it is immediately added,] and one says, All~abanu EiyaAjN [app. meaning Milk is a thing that satisfies thirst]. (O.)
EiyaAjN *
: see what next precedes. Quasi Eyd
2 Ey~d *
: see 2 in art. Ewd.
Eiy~dN *
: and Eiydiy~apN: and EayodaAnN: and EuyayodN: see art. Ewd. Eyr
1 EaAra *
, aor. yaEiyru, He went, or journeyed. (TA.) ― -b2- EaAra fiY AlA^aroDi, aor. as above, He went away in, or into, the land, or country. (S.) ― -b3- And EaAra, (S, O, &c.,) aor. as above, (Msb, K,) inf. n. EiyaArN, (Msb, TA,) or this is a simple subst., (K,) He (a horse, S, Mgh, O, Msb, K, and a dog, K) went away (O, K, TA) hither and thither, (O, TA,) which action is also termed muEaAyarapN [inf. n. of ↓ EaAyara], (O,) as though he had made his escape (K, TA) from his master, going to and fro: (TA:) and the same is said of news: (IKtt, TA:) or escaped, or got loose, and went away hither and thither, by reason of his exceeding sprightliness: (S:) or escaped, or got loose, and went away at random: (Msb:) or went away hither and thither, by reason of his sprightliness: or strayed at random, nothing turning him: (Mgh:) or went away at random, far from his master. (TA.) ― -b4- And EaAra, (aor. as above, TA,) He (a man) came and went, (K,) moving to and fro. (TA.) ― -b5- EaAra fiY Alqawomi yaDoribuhumo biAls~ayofi, (S, * TA,) inf. n. EayaraAnN, (TA,) He (a man) went and came among the people, (TA,) or did mischief among them, (S,) smiting them with the sword. (S, * TA.) ― -b6- EaArati AlqaSiydapu (assumed tropical:) The ode became current. (K.) ― -b7- EaAra, (K,) aor. as above, inf. n. EiyaArN and EayaraAnN, (TA,) He (a camel) left his females that were seven months gone with young, and went away to others, (IKtt, L, K,) to cover them. (IKtt, L.) In [some of] the copies of the K, $awolahaA is put in the place of $awolahu, which latter is the reading in the Tahdheeb of IKtt [and in the CK]. (TA.) -A2- EaArahu, aor. yaEiyruhu and yaEuwruhu, (S and K in art. Ewr,) or the aor. is not used, or it is scarcely ever used, (TA in the same art.,) He, or it, took, and went away with, him, or it: (S and K in the same art.:) or destroyed him, or it. (K and TA in the same art.) See art. Ewr. You say Eirotu vawobahu, I took, or went away with, his garment. (TA.) And it is said in a prov., EayorN EaArahu watiduhu An ass which his peg [to which he was tethered] destroyed [by preventing his escape from wild beasts that attacked him]. (Meyd, TA. [See Freytag's Arab. Prov., ii. 87.]) -A3- EaArahu, [aor. as above,] also signifies He blamed, or reproached, him; found fault with him; attributed or imputed to him, or charged him with, or accused him of, a vice, or fault, or the like. (S, O, TA.) [See also what next follows.]
2 Ey~rhu ka*aA *
, (S, O, Msb, K,) and Ey~rh bihi, though the former is the more approved, (ElMarzookee, in his Expos. of the Hamáseh, and Msb, and MF,) or the latter is peculiar to the vulgar, (S, and El-Hareeree in the Durrat el-Ghowwás.) and should not be used, (O, K,) inf. n. taEoyiyrN, (S, O,) He upbraided him with such a thing; reproached him for it; declared it to be bad, evil, abominable, or foal, and charged him with it. (Msb.) [You also say Ey~rhu Ealay fiEolihi He upbraided him, or reproached him, for his deed.] And Ey~r Ealayohi [is an elliptical phrase, signifying the same; fiEolahu or the like being understood: or He upbraided him; charged him with acting disgracefully]. (TA, voce tEryb.) [See also 1, last signification.] -A2- Ey~r Ald~anaAniyra, (K,) inf. n. as above, (TA,) He weighed the pieces of gold one after another: (K:) and he put, or threw down, the pieces of gold, one by one, and compared them, one by one. (TA.) The verb is [said to be] used in relation to measuring and weighing; but, says Az, Lth makes a distinction between EaAyarotu and Eay~arotu, making the former to relate to a measure of capacity, and the latter to an instrument for weighing: and [SM adds,] F mentions the former in art. Ewr, and the latter in the present art. (TA.) See also 3, in five places. -A3- And Ey~r AlmaA='u The water became overspread with [the green substance termed] TuHolub: (O, K:) but [SM adds,] it is more probably A^agovara, with A and g and v. (TA.)
3 EAyr AlmakaAyiyla *
, (S, Mgh, and K in art. Ewr,) and AlmawaAziyna, (S, Mgh,) inf. n. EiyaArN; (S;) and EAwrhA, (S, K,) and Ew~rhA; (K;) signify the same, (S, K,) He measured, or compared, the measures of capacity, (Mgh, K,) and the instruments for weighing, one by, or with, another. (Mgh.) One should not say ↓ Ey~r. (S.) The saying AisotaEaAra SanajaAtihi bihaA ↓ daraAhima liyuEay~ira, meaning, [He borrowed pieces of money] that he might equalize [with them the weights of his balance], should be, correctly, liyuEaAyira. (Mgh.) You say EaAyarotu AlmikoyaAla, and AlmiyzaAna, inf. n. muEaAyarapN and EiyaArN, meaning I tried, or proved, the measure of capacity, and the instrument for weighing, [or gauged the former,] that I might know its correctness [or incorrectness]: this, says Az, is the correct form: one should not say ↓ Eay~arotu, except from AlEaAru, accord. to the leading lexicologists and ISk says, EaAyarotu bayona AlmikoyaAlayoni signifies I tried, or proved, the two measure of capacity, that I might know their equality [or inequality]: you should not say AlmiyzaAnayoni ↓ Eay~arotu, (Msb.) [But in the TA, AlmyzAn ↓ Ey~r and AlmkyAl is mentioned without any remark of disapproval, with EAwrhmA and EAyrhmA.] You also say EAyr bayonahumaA, inf. n. muEaAyarapN and EiyaArN, He measured, or compared, them two. each by, or with, the other, and examined what [difference] was between them. (K in art. Ewr.) ― -b2- [Hence, EAyr app. signifies also He assayed gold &c.] -A2- See also 1, third sentence.
4 AEAr Alfarasa *
, (S, K,) and Alkaloba, (K,) He (his master) made the horse, and the dog, to go away as though he had escaped, or got loose: (K:) or made him to escape; (TA:) or made him to escape, or get loose, and go away hither and thither, by reason of his exceeding sprightliness. (S.) -A2- A^aEoyara Aln~aSola He made to the iron head or blade of an arrow, or of a spear, or of a sword, or of a knife, or the like, what is called EayorN. (AA, K.) -A3- A^aEaArato HaAfirFA means She (a mare) raised and shifted a hoof; ― -b2- and hence, accord. to Az, A_iEaArapu Alv~iyaAbi [The lending of garments] &c. (L, TA. [See 4 in art. Ewr.]) -A4- And AEArhu is also said to signify He fattened him; namely, a horse: ― -b2- and He plucked out the hair of his tail; like A^aEoraAhu: both of which meanings are mentioned by IKtt and others: ― -b3- and i. q. Dam~arahu [He made him lean, or light of flesh, &c.]; from EaAra “ he went and came. ” (TA.)
5 humo yataEay~aruwna mino jiyraAnihimu AlA^amotiEapa *
is said to mean yasotaEiyruwna [i. e. They ask of their neighbours the loan of the household-goods, &c.]: but Az says that the word used by the Arabs is yataEay~aruwna. (TA. [See 10 in art. Ewr.])
6 tEAyrwA *
They blamed, upbraided, or reproached, one another; found fault, one with another; i. q. taEaAyabuwA, (S, O, Msb,) or Eay~ara baEoDuhumo baEoDFA: (K:) or they reviled, or vilified, one another; syn. tasaAb~uwA. (AZ.)
10 AstEAr sahomFA mino kinaAnatihi *
: see art. Ewr.
EaArN *
A disgrace; a shame; a thing that occasions one's being reviled; a vice, or fault, or the like; (S, O;) a thing for which one is, or is to be, blamed, or dispraised; (B, in TA, art. Ewr;) anything that necessarily occasions blame or reproach, (Msb, K,) or disgrace: (Msb:) pl. A^aEoyaArN: (TA:) and ↓ maEaAyiru, (S, O, K,) of which the sing. is app. ↓ maEoyarapN, (O,) [is syn. with A^aEoyaArN, for it] signifies things for which one is, or is to be, blamed, upbraided, reproached, or found fault with; syn. maEaAyibu. (S, O, K.)
EayorN *
The ass; (S, O, Msb, K;) both the wild and the domestic; (S, O, Msb;) its predominant application is to the former: (K:) so called because he goes away hither and thither (yaEiyru fayatarad~adu) in the desert: (TA:) fem. with p: (S, Msb:) pl. [of pauc.] A^aEoyaArN, (S, O, Msb, K.) and [of mult.] EiyaArN and EuyuwrN (K) and EuyuwrapN (S, O, Msb, K) and EiyarapN (O) and ↓ maEoyuwraA='u, (S, O, K,) like ma$oyuwxaA='u &c., or this is [properly speaking] a quasi-pl. n., (TA,) and ↓ maEoyuwraY, [also a quasipl. n.,] (Az, TA,) and pl. pl. EiyaraAtN (O) and EiyaAraAtN. (K.) [Dim. EuyayorN, q. v. intra.] ― -b2- It is said in a prov., relating to contentment with that which is present and forgetting what is absent, A_ino *ahaba AlEayoru faEayorN fiY Alr~ibaATi [If the ass has gone away, there is an ass in the tether]. (A 'Obeyd.) ― -b3- You say also, of a place in which is no good, huwa kajawofi EayorK [It is like the belly of an ass], (S, TA,) or kjwf AlEayori [like the belly of the ass]; (TA;) because there is nothing in his belly of which any use is made: (S, TA:) or this originated from the saying huwa A^axolaY mino jawofi HimaArK [It is more empty than the valley of Himar]; (S, O, * TA;) for HmAr was the name of a certain unbeliever, who possessed a valley, which for his infidelity, God rendered waste and unproductive; (O, * TA;) and Imra-el-Keys, (O, TA,) as some say, but correctly Taäbbata-sharrà, (O,) quoting the above-mentioned saying, has substituted AlEyr for HmAr, for the sake of the metre. (O, TA.) ― -b4- One says also A^a*al~u mina AlEayori More vile than the ass. (TA.) [But this is doubtful: see the same phrase expl. differently later in this paragraph. The wild ass is superior to every other kind of animal that is an object of the chase: (see faraA^N:) and hence, app., the signification here next following.] ― -b5- EayorN also signifies A lord, or chief, (S, O, K,) of a people: (S, O:) a king: (K:) pl. A^aEoyaArN. (O.) ― -b6- The saying (S, K) of the people of Syria, used by them proverbially, (TA,) EayorN biEayorK waziyaAdapu Ea$arapK [A lord for a lord, or a lord is succeeded by a lord, and an increase of ten] is expl. by the fact that, when the Khaleefeh of the sons of Umeiyeh died, and another arose, he increased their stipends by ten dirhems: (S, O, K:) so they said thus on that occasion. (O, TA.) ― -b7- Eayoru Als~araApi is an appellation of A certain bird, (S, O, K, TA,) resembling the pigeon, (S, O, TA,) short in the legs, which are coved with feathers, yellow in the legs and bill, having the eye bordered with black, of a clear colour inclining to greenness, or dark dust-colour, (xuDorap,) yellow in the belly and the part beneath its wings and the inner part of its tail; as though it were a variegated burod: pl. Euyuwru Als~araApi: Als~araApu being a place in the district of Et-Táïf: they assert that this bird eats three hundred figs, from the time of their coming forth from among the leaves, small; and in like manner, grapes. (TA.) -A2- Also The prominence, or ridge, in the middle of the iron head or blade of an arrow or of a spear or of a sword or of a knife or the like. (S, O.) [See *ubaAbN.] ― -b2- The prominent line, (S, O, TA,) like a little wall, (TA,) in the middle of a leaf; its middle rib. (S, O, TA.) ― -b3- The spine, i. e. the prominent part, in the middle of the scapula, or shoulderblade. (S, O.) ― -b4- The prominent, or projecting, bone in the middle of the hand: pl. A^aEoyaArN. (TA.) [In the K, it is expl. simply by AlEaZomu Aln~aAtiy^u wasaTahaA: but this is a wrong reading, app. occasioned by an omission, which is supplied in the TA, though somewhat awkwardly: it seems that we should read wamina Alkaf~i AlEaZomu Aln~atiy^u wasaTahaA; or, more probably, wmn Alkatifi Alx; for I incline to think that Alkf~ in the TA is a mistake for Alktf, and that the last signification of Eyr, given here, is doubtful.] ― -b5- The prominence, or protuberance, in the upper, or convex, part, or back, of the foot. (S, O, TA.) ― -b6- Any prominent, or protuberant, bone in the body. (TA.) ― -b7- An edge, or a ridge, of a rock, naturally prominent. (TA.) ― -b8- Anything prominent, or protuberant, in an even thing, (K,) or in the middle of an even thing [or surface]. (TA.) ― -b9- Each of the two portions of flesh and sinew next the back bone, one on either side thereof: both together are called EayoraAni. (K, * TA.) [So called because it forms a kind of ridge.] ― -b10- The prominent, or protuberant, part at the pupil (buw^obuw^) of the eye: (AA, TA:) or the lid of the eye: (S, O, K:) or the inner angle [for maA^`qiY, in the CK, I read maA^oqaY, as in other copies of the K,] of the eye: (Th, K:) or the image that is seen in the black of the eye when a thing faces it; (Aboo-Tálib, L, K; *) also called luEobapN: (Aboo-Tálib, L:) or the eye-ball: (TA:) or a looking from the outer angle (laHoZ [or perhaps this signifies here the outer angle itself]) of the eye. (K.) Hence the saying, (S, O,) faEalotu *aAka qabola EayorK wamaA jaraY I did that before a look from the outer angle of the eye: (S, O, K: *) or before he winked [or could wink]; Eyr meaning the “ image that is seen in the black of the eye; ” and mA jrY, “ what moved, ” i. e., “ the eye itself: ” (Aboo-Tálib:) or before I looked [or could look] at thee; not used with a negative: (Th:) nor do you say A^afoEalu *Ak [instead of fElt *Ak in this phrase]: (A O, S:) or Eyr here signifies the wild ass. (Lh.) You say also A^atayotuka qabola EayorK wamaA jaraY, meaning I came to thee before a sleeper awoke [or could awake]. (AA, TA.) ― -b11- The watid [or tragus] which is in the inner part of the ear: (S:) [see watidN:] or the part of the interior of the ear which is below the faroE [or upper portion thereof], (K,) in a man and in a horse, like the Eayor [of the head] of an arrow: (TA:) or the EayoraAni are the matonaAni [app. meaning the two backs, though the word may have some other application in this case,] of the two ears of a horse: pl. EiyaArN. (TA.) -A3- A wooden pin, peg, or stake, which is fixed in the ground or in a wall. (S, O, K.) Hence, as some say, the prov. fulaAnN A^a*al~u mina AlEayori [Such a one is more vile than the wooden pin, or peg, of a tent &c.]. (TA.) [See another explanation above: and see also ma*al~apN.] Hence also, accord. to some, (TA,) one says, maA A^adoriY A^aY~u mano Daraba AlEayora huwa, meaning I known not what one of mankind is he. (Yaakoob, S, O, K, TA.) And hence too, as some say, the saying of El-Hárith Ibn-Hillizeh, (O, TA,) zaEamuwA A^an~a kul~a mano Daraba AlEayo ra mawaAlK lanaA waA^an~aA AlwalaA='u of which Aboo-'Amr Ibn-El-'Alà said that he had passed away, or died, who knew the meaning of this verse, (S, O, TA,) and which is differently related, some saying mawaAlK lahaA, and some saying AlwilaA='u: (TA:) but various meanings are assigned to AlEyr in this instance; and some expl. it as a proper name: (O, TA:) and some, relating this verse, say AlEiyra [q. v.]: (TA:) [the following explanation of the verse has been given as preferable to others:] They (the Arákim, mentioned two verses before,) have asserted that all who have hunted the wild ass are the sons of our paternal uncles, and that we are the relations of them; AlwlA=' being for A^aSoHaAbu walaAy^ihimo: meaning that we are responsible for their crimes, or offences, as though we were their heirs. (EM p. 261.) -A4- Also A certain piece of wood which is in the fore part of the [vehicle called] hawodaj. (O, K.) -A5- And A drum. (O, K.) And so, as some say, in the verse cited above. (O, TA.) -A6- And A mountain. (K.) And also the name of A mountain of El-Medeeneh: (K, TA:) and, as some say, of a mountain of Mekkeh. (TA.) -A7- And AlA^aEoyaAru (of which the sing. is AlEayoru, TA) is a name of Certain bright stars in the track of the feet of suhayol [or Canopus]. (O, K.)
EiyrN *
A caravan; syn. qaAfilapN; of the fem. gen.: (K:) from EaAra “ he journeyed: ” (TA:) or camels that carry provision of corn: (S, Mgh, O, Msb, K:) then generally applied to any caravan: (Mgh, Msb:) or a caravan of asses; and then extended to any caravan; as though pl. of EayorN, being originally and regularly of the measure fuEulN, [i. e. EuyurN,] like suqufN as pl. of saqofN; (TA;) but it has no proper sing.: (K:) or any beasts upon which provision of corn is brought, whether camels or asses or mules: (K:) the Eyr mentioned in the Kur xii. 94 consisted of asses; and the assertion of him who says that Eyr is applied specially to camels is false: (AHeyth, O, TA:) Nuseyr cites the poet Aboo-'Amr El-Asadee as applying this appellation to asses; and says that camels are not so called unless employed for bringing provision of corn: (AHeyth, TA:) IAar says that it is applied to camels bearing burdens, and not bearing burdens: (Az:) but camels are not thus called that bring corn for their owners: (TA, voce rikaAb:) pl. EiyaraAtN, (O, K,) with A and t because it is of the fem. gender, and, being a subst., with the Y movent, accord. to the dial. of Hudheyl, for they say jawozaAtN and bayoDaAtN; (Sb;) and EiyoraAtN (S, K) is allowable, (S,) and is the regular form, and occurs in a trad., meaning horses or the like, and camels carrying merchandise. (TA.)
EayoraAnN *
applied to a he-camel, (O,) and EayoraAnapN applied to a she-camel, (S, O, K,) Resembling the [wild] ass (AlEayor) in quickness and briskness: (S, O:) or the latter, swift, with briskness; (K, TA;) so termed because of her frequent going round about [or to and fro], rather than as being likened to the [wild] ass: and also hard, or hardy. (TA.)
EiyraAnN *
: see EaAy^irN in art. Ewr.
EiyaArN *
and ↓ miEoyaArN are syn.; (S;) both signify [A standard of measure or weight;] a thing with which another thing is measured, or compared, and equalized; (Mgh;) [and with which it is assayed:] or a thing with which measures of capacity are measured, compared, or equalized: (Lth:) the EiyaAr of a thing is that which is made, or appointed, a standard thereof, by which to regulate or adjust it; expl. by maA juEila niZaAmFA lahu. (Msb.) ― -b2- The EiyaAr of dirhems, and of deenárs, is [The rate, or standard, of fineness;] the quantity of pure silver, and of pure gold, that is put into them. (Mgh.) -A2- [See also 1.]
EiyaArapN *
Currency of a poem. (K.)
EuyayorN *
[dim. of EayorN]. You say, fulaAnN Euyayoru waHodihi (assumed tropical:) Such a one is a person who is pleased with his own opinion; (S, O, K;) an expression of dispraise; (S;) like as nasiyju waHodihi is one of praise: (TA:) or a person who does not consult others, nor mix with them, yet in whom is ignobleness and weakness; as also juHayo$u waHodihi [q. v.]: (Az:) or a person who eats by himself. (Th, K.) You may also say EiyayorN, like $iyayoxN for $uyayoxN; but you should not say Euwayor, nor $uwayox. (S, O.)
Eay~irN *
: see EaAy^irN.
Eay~aArN *
: see the next paragraph, in five places.
EaAy^irN *
That goes to and fro, and round about; as also ↓ Eay~aArN: both are applied [to a man and] also to a dog: (TA:) and ↓ the latter is also expl. as follows: a man (TA) often coming and going (K, TA) in the land: (TA:) often going round about, (Fr, S, Msb, K,) often in motion, (Fr, S, Msb,) and sharp, or quick, of intellect: (S, K:) it is used as an epithet of praise and as one of dispraise: for instance, applied to a boy, it signifies brisk in obeying God, and brisk in acts of disobedience: (IAar:) and ↓ Eay~irN, applied to a horse, signifies brisk, lively, or sprightly: (IAar:) and ↓ Eay~aArN, so applied, mischievous; and that is brisk, lively, or sprightly, so that he goes on one side of the way, and then turns to the other side: (TA:) and, applied to a man, that goes to and fro without work: (Ajnás en-Nátifee, Mgh:) or that leaves himself to follow his natural desire, not restraining himself. (IAmb, Mgh, Msb.) It is said in a prov., kalobN EaAy^irN xayorN mino A^asadK raAbiDK A dog going to and fro and round about is better [as a guard] than a lion lying down. (TA.) You say also $aApN EaAy^irapN A sheep that goes to and fro between two flocks, not knowing which of them to follow: to such is a hypocrite likened. (TA.) And naAqapN EaAy^irapN A she-camel that goes forth from the other camels in order that the stallion may cover her (S, O, TA.) And jamalN EaAy^irN A he-camel that leaves the females seven months gone with young, and goes to others. (S.) And bA^awoSaAlK ↓ Eay~aArN A horse that goes away hither and thither, by reason of his sprightliness: (S, O:) or a lion that goes away with the joints, or whole bones. of men to his thicket. (IB.) ↓ AlEay~aAru is an appellation given to The lion, (S, O, K,) because of his coming and going in search of his prey. (S, O.) ― -b2- qaSiydapN EaAy^irapN (assumed tropical:) An ode having currency. (O.) ― -b3- sahomN An arrow from an unknown shouter. (Msb. [Mentioned also in art. Ewr.]) And vamarapN EaAy^irapN A fallen fruit, of which the owner is not known (TA.) -A2- EaAy^iru AlEayoni, and EaAy^irapu EayonK or Eayonayoni, &c.: see art. Ewr.
maA qaAlati AlEarabu bayotFA A^aEoyara minohu *
The Arabs have not uttered a verse more current than it. (A, O, TA.)
muEaArN *
A horse, (S, K,) and a dog, (K.) made to go away as though he had escaped. or got loose: (K:) or made to escape: (TA:) or made to escape, or get loose, and go away hither and thither, by reason of his exceeding sprightliness. (S.) It is also expl. as signifying, applied to a horse, Fattened: and having the hair of is tail plucked out: these two explanations mentioned by IKtt and others: and made lean, or light of flesh. (TA. [See 4, last sentence.]) See also the next paragraph.
miEaArN *
, (O, K,) as though originally miEoyarN, from EaAra, aor. yaEiyru, (Az, O,) A horse that turns away from the road with his rider. (O, K.) Hence the saying of Bishr Ibn-Abee-Házim, (K,) or Kházim, as written by Sgh, (TA,) not Et-Tirimmáh, J having made a mistake [in ascribing it to him (but in one of my copies of the S it is ascribed to Bishr Ibn-Abee-Házim and in the other to a poet unnamed)], A^aHaq~u Alxayoli biAlr~akoDi AlmiEaAru [The most deserving, of horses, of being urged to run by the striking with the foot is he that turns away from the road with his rider]. (K.) Aboo- 'Obeyd, (so in my copies of the S,) or Aboo- 'Obeydeh, (so in the K and TA,) says that the people, in relating this, say ↓ AlmuEaAru, [deriving it] from AlEaAriy~ap; which is a mistake: (S, K, TA:) the truth being that this is a mistake as to the damm and the derivation; which is the saying of IAar alone, and is mentioned by IB also: (TA:) or the last word is AlmugaAru. (TA in art. gwr, q. v.)
naSolN muEoyarN *
An iron head or blade, of an arrow or of a spear or of a sword or of a knife or the like, having what is termed EayorN. (AHn, from AA.) And kaf~N muEoyirapN, and ↓ muEay~irapN, [so in the TA, but more probably muEoyarapN and muEay~arapN,] A kaf~ [or hand] having what is so termed. (TA. [But I think that kaf~N is here a mistranscription for katifN: see EayorN.])
Aibonapu miEoyarK *
Calamity, (K, TA,) and hardship. (TA.) And banaAtu miEoyarK Calamities. (S, O, TA,) and hardships. (TA.)
muEoyarapN *
, and the pl. maEaAyirN: see EaArN
kaf~N muEay~arapN *
[or katifN?]: see muEoyarN.
miEoyaArN *
: see EiyaArN.
maEoyuwraY *
and maEoyuwraA='u: see EayorN, first sentence.
musotaEiyrN *
Resembling the Eayor [i. e. ass, or wild, ass,] in make. (O, K.) Eys
5 taEay~asati AlA_ibilu *
The camels were, or became, [of the colour termed EayasN or] white inclining to black. (O, K.)
EayasN *
(S, TA) and ↓ EiysapN, the latter of the measure fuEolapN, [originally EuyosapN.] like SuhobapN and kumotapN, (Lth, O, TA,) Whiteness in a camel, mixed with somewhat of] the red hue termed] $uqorap; (S, TA;) [i. e., a reddish whiteness:] or [a dingy whiteness;] whiteness in which is a mixture of clearness with slight darkness: (TA:) [or a yel-lowish whiteness see A^aEoyasu.]
EiysapN *
: see the next preceding paragraph.
A^aEoyasu *
A camel of a white colour mixed with somewhat of [the red hue termed] $uqorap; (S, O, K; *) [i. e., reddish white] or [dingy white;] white with a slight darkness (Msb:) or inclining to yellow: [i. e., yellowish white:] (I Aar:) fem. EayosaA='u: pl. EiysN: (S, O, Msb, K:) the camels thus termed are said to be of good breed. (S, O,) Also A gazelle, or an antelope, and a bull, [app. meaning a wild bull,] in which is [a hue such as is termed] A^adomap. (TA.) And you say rajulN A^aEoyasu Al$~aEari A man having white hair. (TA.) And rasomN A^aEoyasu A white mark, trace, relic, or remain. (TA.) ― -b2- AlEayosaA='u The female locust. (S, O, K.) Ey$
1 EaA$a *
, (S, A, O, Msb, K,) aor. yaEiy$u, inf. n. Eayo$N (S, O, Msb, K) and maEaA$N and maEiy$N (S, O, K.) and maEiy$apN and Eiy$apN and Eayo$uw$apN (O, K) and in the dial. of El-Azd maEuw$apN, (K in art. Ew$, and TA.) He lived; (S, A, * O, K;) [he passed life in a particular manner of state:] he became possessed of life. (Msb.) You say,. EaA$a fulaAnN Eiy$apF raADiyapF Such a one lived a pleasant [life (if we regard Eiy$ap as a simple inf. n., as it is said to be above,) or] state [or sort] of life. (A.) [See also Eiy$apN, below.]
2 Eay~a$a
see 4
3 EAy$hu *
, inf. n. muEaAya$apN, He lived with him; like as you say EaA$arahu. (TA.)
4 AEA$hu *
He (God, S, A) made him to live; (S, A, O, * K;) as also ↓ Ey~$hu, (O, * K,) inf. n. taEoyiy$N. (TA.) You say, AEA$hu A@ll~`hu Eiy$apF raADiyapN [God made him to live a pleasant life, or state or sort of life]. (S.)
5 tEy~$ *
He constrained himself to obtain the means of life: (S;) or he had what was barely sufficient, of sustenance, nothing remaining over and above it. (TA.)
6 tEAy$wA *
[They lived together: one with another]. You say, tEAy$wA biA^ulofapK wamawad~apK [They lived together with sociableness and affection, (A, TA.)
Eayo$N *
[an inf. n. of 1. ― -b2- As a subst.,] Life: (S, O, K;) or particularly animal life. (Kull p. 262.) It is said in a prove., A^anota mar~apN Eayo$N wamar~apN jayo$N. meaning, Thou act at one time in an easy state of life, and at one time in the state of life of warriors: (A 'Obeyd, as cited in the TA: [but for Eayo$i gaziY~ in my original, we should perhaps read Eayo$K EaziyzK, i. e. a difficult state of life:) or thou benefitest at one time, and injurest at another (TA. And a man to whom IAar said “ How is such a one '” answered Eayo$N wajayo$N, meaning At one time with me, and at one time against me. (TA. [See also Freytag's Arab. Prov. i. 70 and ii. 699 ― -b3- Also I. q. maEiy$apN, in senses pointed out below (K.) see the latter, in four places. ― -b4- And [hence,] Wheat, or other food; syn. TaEaAmN; (IDrd, A, O, K;) in the dial. of El-Hijáz, (A.) or of El-Yemen: (IDrd, O, TA:) and seed-produce; in the dial. of El-Hijáz: (A, TA:) and bread; (K:) in the dial. of Egypt. (TA.)
Eiy$apN *
[see 1, in two places. ― -b2- ] A state, (A,) or sort. (TA,) of life. (A, TA.) You say, EaA$a Eiy$apu SidoqK, and Eiy$apa sawo'K, He lived a good sort of life, and an evil sort of life. (TA.)
Eay~aA$N *
: see the paragraph here following.
EaAy^i$N *
[Living:] having life: and in like manner, but in an intensive sense, (app. meaning having much of the means of life or living well.) ↓ Eay~aA$N: fem. of the former with p. (Msb.) ― -b2- A man in a good state or condition [of life] (Lth, A, O, K.)
maEaA$N *
and ↓ maEiy$N may be used as substantives as well as inf. ns., like maEaAbN and maEiybN; (S, O, TA;) and signify, like maEiy$apN, That whereby one lives: or that [place and time] in which one lives: (TA:) [or rather, they have both these significations; but mEA$ has generally the latter. whereas mEy$p, q. v., and mEy$, are generally used in the former sense, or one similar to it:] maEaA$N also signifies the place of subsistence; or the known, or usual, place thereof: and the time wherein one seeks sustenance. (TA.) Thus, (TA,) AlA^aroDu maEaA$u Alxaloqi [The earth is the place of subsistence of mankind, or of the created beings]. (A, O, TA.) And Aln~ahaAru maEaA$N The day is the time for seeking sustenance: as in the Kur, lxxviii. 11. (O, TA.) See also maEiy$apN, in two places.
maEiy$N *
: see maEiy$apN, in four places: and maEaA$N.
maEiy$apN *
inf. n. of EaA$a [q. v.]. (K.) ― -b2- Also Victuals, living, sustenance, or food and drink by which one lives; (Lth, A, O, K;) as also ↓ Eayo$N; (A;) whence you say that dates are the Eayo$ of such a family: (TA:) that whereby life subsists; the means of life or subsistence; (A, K;) as also ↓ Eayo$N: (A, TA:) that whereby one lives; as also ↓ Eayo$N (A, K, TA) and ↓ maEaA$N and ↓ maEiy$N; (TA;) or [the state] wherein one lives; (A, K, TA;) as also ↓ Eayo$N (A) and ↓ maEaA$N and ↓ maEiy$N: (TA:) the means of obtaining that whereby one lives: (Aboo-Is-hák, TA:) the gain, or earnings, by means of which a man lives; (Mgh, Msb;) as also ↓ maEiy$N: (Msb:) the pl. is maEaAyi$u, (S, O, Msb,) accord. to general opinion, (Msb,) without ', (S, O, Msb,) when formed from the original of the sing., which is maEoyi$apN, of the measure mafoEilapN; (S, O;) or because it is from EaA$a, so that the measure of the pl. is mafaAEilu: (Msb:) but when it is formed from the secondary form of the sing., it is with ', [maEaAy^i$u,] mafoEilapN being in this case likened to faEiylapN, like as maSaAy^ibu is with ' because the Y [in its sing.] is quiescent; but some of the grammarians hold this latter pl. to be incorrect: (S, O:) all the Basree grammarians hold it to be so: (TA:) or, accord. to some, ↓ maEiy$N and maEiy$apN are from mE$; and the pl. in question is therefore of the measure faEaAy^ilu, with '. (Msb.) ― -b3- maEiy$apN DanokN The punishment of the grave: (O, K:) so, accord. to most of the expositors, in the Kur xx. 123: or, as some say, [strait sustenance] in the fire of hell. (O, TA.)
mutaEay~i$N *
One who constrains himself to obtain the means of life: (TA:) or who has what is barely sufficient, of sustenance, nothing remaining over and above it. (Lth, A, O, K.) EyS
EiySN *
A dense, or tangled wood; a numerous collection of dense, or tangled, trees: (S, O, K:) or [lote-trees of the species called] sidor (AHn, O, TA) collected together in one place, (AHn, O,) of which the lower parts are dense, or tangled: (AHn, TA:) or dense, or tangled, trees, some growing in, or among, the lower parts of others: (TA:) pl. [of pauc.] A^aEoyaASN and [of mult.] EiSoyAnN: (O, K:) also what are collected together (AHn, O, K, TA) in a place, (AHn, O, TA,) and are near together, and dense, or tangled, (AHn, O, K, TA,) of [trees of the kinds called] EiDaAh, (O, K,) or of [the trees called] sidor and Eawosaj and naboE and salam and all kinds of EDAh: so says 'Omárah, (O, TA,) and AHn says the like: (TA:) or (K) what are dense, or tangled, and numerous, (El-Kilábee, O, TA,) of thick and tough trees, (El-Kilábee, O, K, TA,) such as the salam and TaloH and sayaAl and sidor and samur and EurofuT and EiDaAh. (El-Kilábee, O, TA.) ― -b2- Also A place of growth of the best of trees: (Lth, A, O, K:) or, as some say, the lower parts of trees. (TA.) ― -b3- And hence, (A,) A stock, or race. (S, * A, K. *) You say, huwa mino EiySi baniY haA$imK He is of the stock, or race, of Benoo-Háshim. (A.) And maA A^akorama EiySahu How generous, or noble, are his fathers, or ancestors, and paternal and maternal uncles, and the people of his house ! (TA.) And it is said in a prov., EiySuka minoka waA_ino kaAna A^a$ibFA, i. e. Thy stock is an appertenance of thine though it be thorny and intricate or confused: (AZ, O, TA:) meaning, accord. to A'Obeyd, those who are connected with thee by origin are thy kinsmen, although they follow a different way of life: have patience, therefore, for thou canst not remove them from thee: (Meyd:) [see Freytag's Arab. Prov., ii. 95:] implying dispraise: or, accord. to AHeyth, EiySN A^a$ibN denotes praise; force of resistance, or inaccessibleness or unapproachableness, and numerousness, being meant thereby. (O, TA.) You say also, huwa fiY EiySi SidoqK He is of a good, or an excellent, stock. (Sh, O, TA.) ― -b4- jiy^o bihi mino EiySika means Bring thou it from wherever it is. (TA.)
EayoSaA='u *
: see EawiySN, (in art. EwS,) last sentence.
maEiySN *
A place of growth [app., as seems to be implied in the S, of trees such as are termed EiyS]. (S, O, K.)
miEoyaASN *
Any one who is hard, or difficult, with respect to that which another desires of him: (O, K:) app. originally miEowaASN: mentioned in the L in art. EwS. (TA.) EyT
1 EaATato *
, aor. taEiyTu and taEuwTu, (K,) inf. n. EayoTN [perhaps a mistake for EayaTN, which see below, like galabN and TalabN], (TA,) She (a woman, TA) was, or became, long in the neck, (K, TA,) with justness of stature; (TA;) as also ↓ tEy~Tt and tEw~Tt. (K.) -A2- See also art. EwT.
5 taEay~aTa
see above: -A2- and see also EaATato in art. EwT.
8 A_iEotayaTa
see EaATato in art. EwT, in three places.
EayaTN *
Length of the neck; (S, O, K, TA;) to which some add, with justness of stature. (TA.)
EuyoTaTN *
: see EuwTapN and EaAy^iTN, in art. EwT.
Eay~aATN *
: see A^aEoyaTu.
EaAy^iTN *
: see art. EwT.
A^aEoyaTu *
Long in the neck; (S, O, K;) accord. to some, with justness of stature; (TA;) applied to a camel; (S, O;) as also ↓ Eay~aATN: (TA:) fem. EayoTaA='u; (S, O, K;) applied to a she-camel; (S;) and to a woman, in the sense expl. above: (Mgh:) pl. EiyTN. (TA.) ― -b2- Long in the head and neck; (K;) which is ugly. (TA.) ― -b3- Tall; the fem. being applied in this sense to a mare; and the pl. to horses: (TA:) high; lofty; (S, O, K, TA;) applied to (assumed tropical:) a mountain; (TA;) and the fem. to (assumed tropical:) a [mountain such as is termed] qaArap, (S, O, TA,) and to (tropical:) [such as is termed] a haDobap; (TA;) and the masc. also, in this sense, to (tropical:) a palace, or the like; (S, O, K, TA;) and to (tropical:) Eiz~ [or might, or nobility, or the like]. (O, K, TA.) The pl. also signifies Excellent, and youthful, camels; (O, K, TA;) between the Hiq~ap and the rabaAEiyap. (O, TA.) ― -b4- (assumed tropical:) Refusing; resisting; withstanding: (K, TA:) applied to a man, and to a wild ass. (TA.)
muEotaATN *
, and with p: see EaAy^iTN in art. EwT, in four places. Eyf
1 EaAfahu *
, aor. yaEaAfahu, (S, Mgh, O, Msb, K,) and yaEiyfuhu, (Fr, O, K,) inf. n. EiyaAfN, (S, Mgh, O,) or EiyaAfapN, (Msb, [but probably a mistranscription for the former,]) or both, or the latter is a simple subst., and the former is an inf. n., also EayofN and EayafaAnN, (ISd, K,) He (a man, S, O, Msb, [and any animal,]) disliked it, or loathed it, (S, Mgh, O, Msb, K,) namely, food, (S, O, Msb, K,) or water, (Mgh,) or beverage, (S, O, Msb, K,) and would not drink it, (S, O, K,) and sometimes it is said in relation to other things, (K,) but mostly in relation to food: (ISd, TA:) and ↓ AiEotaAfahu signifies the same as EaAfahu. (TA.) A poet says, (namely, Anas Ibn-Mudrik, O, TA, and so in a copy of the S,) A_in~iY waqatoliY sulayokFA vum~a A^aEoqiluhu kaAlv~awori yuDorabu lam~aA EaAfati Albaqaru [Verily I, in the case of my slaying Suleyk and then giving the bloodwit for slaying him, am like the bull that is beaten when the cows loathe the water]: for when the cows hold back from entering into the water and drinking, they are not beaten, because they have milk, but only the bull is beaten, in order that they may be frightened, and therefore drink. (S, O, TA. [See also the Ham, p. 416; where the former hemistich is somewhat differently related.]) And hence the saying, h`*aA mim~aA yaEaAfuhuAlT~aboEu [This is of the things that the natural disposition dislikes, or loathes]. (Mgh.) -A2- Eifotu AlT~ayora, aor. A^aEiyfuhaA, inf. n. EiyaAfapN, I augured from the birds, (S, O, K, TA,) good or evil, (O, K, TA,) taking warning, or the like, by considering their names, and their places of alighting (S, O, K, TA) and of passage, (TA,) and their cries: thus, correctly, as in the T and S and M and L, i. e. waA^aSowaAtihaA; for which the authors of the O and K have substituted waA^anowaAy^ihaA, deceived by the word masaAqiT in what goes before: and the verb is used in like manner in relation to gazelles or other animals passing with the right side, or the left side, turned towards the spectator: (TA:) AlEiyaAfapu primarily signifies the man's throwing a pebble at a bird, or crying out at it; and, if it turn its right side towards him in flying, the auguring good from it; and if its left side, evil: (Har p. 308:) or, accord. to Az, it signifies the seeing a bird, (TA,) or a raven, or crow, (Msb, TA,) or the like, (Msb,) and auguring evil [or good] therefrom: (Msb, TA:) and also the saying [a thing] conjecturally, or surmising; without seeing anything: and it is said in a trad. to be mina Aljiboti [expl. in art. jbt]: the verb in Eifotu AlT~ayora, as ISd says, is originally Eayifotu. (TA.) -A3- EaAfati AlT~ayoru, aor. taEiyfu, inf. n. EayofN, (S, O, K,) is like EAft having for its aor, taEuwfu and inf. n. EawofN, (K, TA,) i. e. (TA) The birds circled over the water, or over carcasses or corpses, and went to and fro, not going away, desiring to alight. (S, O, TA. [See also art. Ewf.])
4 A^aEaAfuwA *
[They became in the condition of finding that] their beasts disliked, or loathed, the water, and would not drink it. (ISk, O, K.)
5 tEy~f *
is probably used as signifying He practised EiyaAfap, i. e. auguration from birds, &c. see its part. n., below.]
8 A_iEotayafa
see 1, first sentence. -A2- Accord. to Ibn- 'Abbád, (O,) AEtAf signifies He furnished himself with provisions for journeying. (O, K.)
EayofapN *
is a term employed in the case when a woman brings forth and her milk is suppressed in her breast, wherefore her fellow-wife, or female neighbour, draws it, by the single sucking and the two suckings: (Nh, O, L, K, * TA: but in the K, fataroDiEuhaA is erroneously put for fataroDiEuhu; and Almar~apa and Almar~atayoni are put for Almar~apa and Almar~atayoni: TA:) thus in the saying of ElMugheereh, (O, K, TA,) as expl. by himself, (O, TA,) laA tuHar~imu AlEayofapu [i. e. The woman's sucking once and twice in drawing the breast of another woman whose milk is suppressed after child-birth will not render unlawful the marriage of either of them to a relation of the other, nor the marriage of a relation of either to a relation of the other; as the case of regular or continued suckling of a child does]: (O, K, TA: [but in the O and CK, tuHar~amu is erroneously put for tuHar~imu: see a similar saying voce maz~apN:]) the action is performed in order that the obstructed channels by which the milk issues may become opened: and it is thus termed because the woman loathes it: (Az, O, K:) A'Obeyd says, We know not AlEayofap in sucking the breast, but think it to be AlEuf~ap: his saying thus, however, is disapproved by Az. (O, K, * TA.) -A2- EayofapN is also the subst. from EaAfati AlT~ayoru [q. v., app. signifying A circling of birds over the water, &c.]. (S, O, K.)
EiyfapN *
A good thing: (O:) or the choice, or best, or excellent, of camels or cattle or other property: (K:) like EiymapN. (O, K.)
AlEayaAfu *
and AlT~ariydapu are Two games (Sh, O, K) of the boys of the Arabs of the desert: (Sh, O: [see the latter of these words:]) or the former is what is called luEobapu AlgumayoSaA='i, or, as in some of the copies of the K, AlgumayoDaA='i. (K, TA. [But I do not find elsewhere AlgumayoSaA=' as the name of a game, nor AlgumayoDaA=' in any sense.])
EayuwfN *
: see EaAy^ifN. Applied to a camel, it means That smells the water and then leaves it, though thirsty. (S, O, K.)
EayofAnN *
: see EaAy^ifN.
EayafaAnN *
, like tay~ahaAnN, (O, K,) or Eay~ifaAnN, like tay~ihaAnN, (so in the CK,) One whose natural disposition, (O, K,) and habit, or wont, (K,) it is to dislike, or loathe, a thing. (O, K.)
EaAy^ifN *
Disliking, or loathing, food or beverage: (S, TA:) and ↓ EayuwfN and ↓ EayofaAnN, applied to a man, signify the same as EaAy^ifN [app. in this sense: see an ex. of the former in a verse of Ibn-Mukbil cited voce sawofa, last sentence]. (TA.) -A2- Auguring, or divining, (S, O, K,) from birds or other things. (O, K,) ― -b2- kaAna EaAy^ifFA, said of Shureyh, in a trad, of Ibn-Seereen, means He was true in conjecture and opinion: like the saying, of him who is right in his opinion, maA huwa A_il~aA kaAhinN; and of him who is eloquent in his speech, maA huwa A_il~aA saAHirN. (TA.) -A3- TayorN EaAy^ifapN Birds circling over water, or over carcasses or corpses, and going to and fro, not going away, desiring to alight. (S, O.) And nusuwrN EawaAy^ifu [Vultures] circling over the slain, and going to and fro. (TA.)
maEiyfN *
, applied to food [and beverage], Disliked, or loathed. (Msb.)
mutaEay~ifN *
One who practises auguration from birds [&c.]. (Har p. 564.) Eyq
1 EayoqN *
[as inf. n. of EaAqa having yaEiyqu for its aor.] is syn. with EawoqN [as inf. n. of EaAqa having yaEuwqu for its aor.], (O, K, TA,) signifying The act of hindering, preventing, impeding, withholding, or turning back or away. (TA.)
2 Ey~q *
, inf. n. taEoyiyqN, He raised his voice, called or called out, cried or cried out, or vociferated. (O, K.)
EayoqN *
A share of water. (L, K.)
Eiyqi *
(in the CK Eiyqu) A cry used in chiding. (Ibn-'Abbád, O, K.)
EayoqapN *
The shore, and side, of the sea: (A'Obeyd, S, O, K:) pl. EayoqaAtN. (TA.) ― -b2- And an open, or a wide, space of ground, in front, or extending from the sides, of a house: or a yard, or court. (TA.)
Eay~aqN *
: see art. Ewq.
AlEay~uwqu *
: see art. Ewq. Eyl
1 EaAla *
, aor. yaEiylu, inf. n. EayolapN (S, Mgh, O, Msb, K) [afterwards said in the K to be the subst. from this verb] and EuyuwlN (S, O, K) and EiyuwlN (TA) and EayolN and maEiylN; (K;) and EAl, aor. yaEuwlu; (Ks, TA in art. Ewl;) and ↓ AEAl; (K in that art.;) He was, or became, poor, (S, Mgh, O, Msb, K,) and in want. (S, O.) So in the saying maA lahu maAla waEaAla, [of which see another explanation in art. Ewl,] a form of imprecation. (TA.) It is said in a trad., maA EaAla muqotaSidN walaA yaEiylu i. e. [One following the right course] has not become poor [nor will he become poor]. (TA.) And one says, laA yaEiylu A^aHadN EalaY AlqaSodi [and laA yaquwlu, expl. in art. Ewl], (Yoo, TA.) ― -b2- See also 4. -A2- EaAlaniY, (S, O, K,) aor. as above, (S, O,) inf. n. EayolN and maEiylN, It (a thing) was, or became, wanted by me, and unattainable to me: (S, O, K:) mentioned by El-Ahmar. (S, O.) ― -b2- And EAl AlD~aAl~apa, (S, O, K,) aor. as above, inf. n. EayolN and EayalaAnN, (S, O,) He knew not where to seek the stray beast. (S, O, K.) -A3- EAl, (S, O,) or EAl fiY ma$oyihi, (K,) aor. as above, inf. n. EayolN, (S, O,) said of a horse, (S, O, TA,) and of a man, (S, TA,) He inclined from side to side in his gait, (S, O, K,) and (when said of a man, S) was proud, haughty, or self-conceited, therein: (S, K:) the doing so in a horse is commended, as indicative of his generousness: (TA:) and ↓ tEy~l signifies the same, (O, K,) said of a man. (O.) ― -b2- And EAl fiY AlA^aroDi, (O, K,) aor. as above, (O,) inf. n. EayolN and Euyuwl and EuyuwlN, thus in the K, i. e. with damm and fet-h, but in the M [EuyuwlN and EiyuwlN, i. e.] with damm and kesr, [of the like whereof there are many instances, one of them in the first sentence above,] (TA,) He (a man, O) went, or went away, (O, K,) and round about, (K, TA, but not in the CK) in the land; (O, K;) or journeyed therein seeking sustenance, or for the purpose of traffic; syn. Daraba fiyhaA: so says IAmb. (O.) ― -b3- EAl AlmiyzaAnu, aor. yaEiylu and yaEuwlu, inf. n. EayolN and EawolN: see art. Ewl.
2 Ey~l *
as intrans.: see 4; and see also 1 in art. Ewl, fourth sentence. -A2- Ey~l EyaAlahu He neglected his family, or household: (TA, and K in art. Ewl:) or taEoyiylN signifies the feeding badly. (S, O.) See also 2 in art. Ewl, second sentence. ― -b2- And see 1 in that art., first sentence. ― -b3- Ey~l farasahu He (a man) left his horse alone, or by himself, to pasture where he would, without a pastor, in the desert. (S, O.)
4 AEAl *
He (a man) had a family, or household; so accord. to Akh: or he had a numerous family or household; (S, O, TA;) as also A^aEoyala, and ↓ EAl, and ↓ Ey~l. (TA.) [See also 1 in art. Ewl, fourth sentence.] ― -b2- And see the first sentence of the present art. ― -b3- Also, said of a wolf, (O, K,) and of a lion, and of a leopard, (K,) He sought, or sought after, (O, K,) a thing, (O,) or prey. (K.) ― -b4- See also 4 in art. Ewl, last sentence.
5 taEay~ala
see 1, latter half.
EiylN *
: see EayolapN: -A2- and see also EaAy^ilN.
EayalN *
The propounding of one's narration, and talk, to him who does not desire it and whom it does not concern; (O, K;) [and so, app., ↓ EiyaAlN; for it is said that] this is what is meant in the saying of the Prophet, A_in~a mina Alqawoli EayalFA, or, as some relate it, EiyaAlFA: [whence it seems that both readings mean Verily of what is said is the propounding of one's narration, &c.:] so says Saasa'ah. (O.)
EaAlapN *
: see the next paragraph. [ -A2- And see EaAy^ilN, of which it is a pl.] -A3- See also art. Ewl.
EayolapN *
[mentioned above as an inf. n., and also said in the K to be a subst.,] Poverty, (S, O, K,) and want; thus in the Kur ix. 28; as also ↓ EaAlapN; (S, O;) and ↓ EaAy^ilapN, and thus accord. to one reading in the Kur ix. 28; and accord. to IAar, ↓ EiylN, with kesr, is syn. with EayolapN. (TA.) -A2- It is also a pl. [or rather a quasi-pl. n.] of EaAy^ilN q. v. (S, TA.) -A3- TaAla EayolatiY A_iy~aAka means Long has continued my feeding, nourishing, or sustaining, thee. (O, K. [But this app. belongs to art. Ewl: see the first sentence in that art.])
EayolaY *
A woman that weeps [or wails] for the dead. (AA, O. [But this also app. belongs to art. Ewl.]) -A2- Also a pl. of EaAy^ilN [q. v.]. (S, O, K.)
EyolaAnN *
The male hyena. (S, O, K.)
EiyaAlN *
a pl. of which the sing is Eay~ilN and of which the pl. is EayaAy^ilu, this last being a pl. pl.: see art. Ewl. -A2- See also EayalN, above.
EiyaAlapN *
The fodder, or provender, of a biro*awon [or hackney]; as also ↓ maEaAlapN. (Fr, O, K.)
Eay~aAlN *
That inclines from side to side in gait, and is proud, haughty, or self-conceited, therein: (S, O, TA;) as also ↓ EaAy^ilN, of which EayolapN is a pl. [or rather a quasi-pl. n.]: (IAar, TA:) the former applied to a horse, (S, TA,) and to a lion: (S, O, TA:) and so with p applied to a woman. (K, TA.) Respecting the saying of Hokeym Ibn-Mo'eiyeh Er-Raba'ee, cited by Sb, fiyhaA EayaAyiylu A^usuwdK wanumuro Ibn-Es-Seeráfee says, it is as though he said fyhA mutabaxotiraAtu &c. [i. e. In it are such as walk with a proud gait and an inclining from side to side, of lions and of leopards]; making EyAyyl to be pl. of Eay~aAlN; not of ↓ Eay~ilN; (O, TA; *) of which latter, as signifying seeking [prey, like muEiylN], it is also [said to be] an anomalous pl.: (TA:) but Aboo-Mohammad Ibn-El-Aarábee says that Ibn-Es-Seeráfee has miswritten EyAyyl, and that it is correctly gayaAyiylu, with the pointed g, an anomalous pl. of giylN [signifying “ a thicket, ” &c.; so that the meaning is, in it are thickets the lurking-places of lions and of leopards]. (O, TA.)
EaAy^ilN *
Poor, (S, Mgh, O, Msb, K,) and needy, or in want; (S, O;) occurring in the Kur xciii. 8; (TA;) as also ↓ Eay~ilN, (TA,) and ↓ muEiylN: (Ibn-El-Kelbee, TA:) pl. of the first EaAlapN, (Mgh, O, Msb, K,) [originally] of the measure faEalapN, like kafarapN pl. of kaAfirN, (Msb,) and Euy~alN (K) and EayolaY (S, O, K) and [quasi-pl. ns.] ↓ EayolapN (S, TA) and ↓ EiylN. (IAar, TA.) -A2- See also Eay~aAlN.
EaAy^ilapN *
: see EayolapN.
Eay~ilN *
, originally of the measure fayoEilN: (ISd, TA in art. Ewl:) see EiyaAlN, in two places, in art. Ewl. -A2- See also EaAy^ilN. -A3- And see muEiylN: and Eay~aAlN.
muEiylN *
: see EaAy^ilN. ― -b2- Also A man having a family, or household; and so ↓ muEay~alN: (TA:) or having a numerous family or household; and in like manner, with p, applied to a woman. (S, O, TA.) [See also art. Ewl.] ― -b3- Also, applied to a wolf, a lion, and a leopard, Seeking, or seeking after, prey; (K, TA;) and so ↓ Eay~ilN. (TA.)
muEay~alN *
: see muEiylN in this art., and also in art. Ewl.
muEay~ilN *
: see art. Ewl.
maEaAlapN *
: see EiyaAlapN. Eym
1 EaAma *
, aor. yaEiymu and yaEaAmu, inf. n. EayomapN (S, K) and EayomN, (thus in copies of the K,) or EayamN, thus accord. to Lth, (TA,) He (a man, S) desired, or desired eagerly, or longed for, milk: (S, K:) and he thirsted: (K: [like gaAma:]) [or thirsted vehemently: (see EayomapN, below:)] or, accord. to ISk, EAm A_ilaY All~abani means he (a man) desired, or longed for, milk very immoderately: (S:) or he betook himself to milk, or the milk, and desired it eagerly, or longed for it; like Aisota$an~a A_ilayohi. (TA in art. $n.) ― -b2- And EAm Alqawomu The people, or party, became scant in milk; their milk became little in quantity: or, accord. to Lh, EAm signifies he lacked milk; or became destitute thereof; (TA;) [and] thus ↓ AEAm signifies: (K:) and ↓ AEAmwA they became scant in milk, or their milk became little in quantity, (K, TA,) their camels having died. (TA.) maA lahu A=ma waEaAma is a form of imprecation, meaning [What aileth him?] May his wife and his cattle die, (TA,) [so that he shall have no wife and no milk, or and be eagerly desirous of milk.]
4 AEAmhu A@ll~`hu *
God left him [or made him to be] without milk. (S, K.) And A^aEaAmanaA banuw fulaAnK The sons of such a one took our milk [or our milch cattle]. (TA.) And A^aSaAbatonaA sanapN A^aEaAmatonaA [A year, or year of drought, that deprived us of our milk, or of our milch cattle, befell us]. (TA.) -A2- See also 1, in two places.
8 AEtAm *
, (S, K,) aor. yaEotaAmu, inf. n. AiEotiyaAmN, (TA,) He took, (S, K,) or chose, (T, TA,) the Eiymap, i. e. the choice, or best, or excellent, of the camels or other property. (T, S, K, TA.) Tarafeh says, A^araY Almawota yaEotaAmu AlkiraAma wayaSoTafiY Eaqiylapa maAli AlfaAHi$i Almuta$ad~idi [I see that death chooses the generous, and selects the most excellent of the property of the tenacious niggard]. (TA.) [See also AiEotamaAhu, in art. EmY.] ― -b2- And AEtAmhu signifies also qaSadahu [i. e. He tended, betook himself, or directed himself or his course or aim, to, or towards, him, or it; &c.]; like AiEotamaAhu. (TA.)
EayomapN *
[mentioned above as an inf. n.] Desire, or eager desire, or longing, for milk: (S, K:) or vehemence of desire, or of longing, for milk, so that one cannot endure with patience the want of it. (TA.) It is said in a trad., kaAna yataEaw~a*u mina AlEayomapi waAlgayomapi waAlA^ayomapi i. e. [He used to pray for protection from] vehemence of desire, or of longing, for milk, so as not to be able to endure with patience the want of it; and vehemence of thirst; and the remaining long without a wife. (TA.) ― -b2- And Thirst: (K:) or, as some say, vehemence thereof; and so gayomapN, as mentioned above. (TA.)
EiymapN *
The choice, or best, or excellent, (Az, S, K, TA,) of camels or cattle or other property, (S, K, TA,) like EiyfapN, (O and K in art. Eyf,) and EiynapN, (S in art. Eyn,) or, accord. to Az, of anything: pl. EiyamN (TA.)
EayomaAnu *
Desiring, or desiring eagerly, or longing for, milk: fem. EayomaY: (S, K:) the former applied to a man; and the latter, to a woman: (S:) pl. EiyaAmN and EayaAmaY, like EiTaA$N and EaTaA$aY. (TA.) And [hence] one says rajulN EayomaAnu A^ayomaAnu meaning A man whose camels have gone [so that he is in want of milk] and whose wife has died: (S, K:) and AZ mentions, on the authority of Et-Tufeyl Ibn-Yezeed, AimoraA^apN EayomaY A^ayomaY a woman who has no camels, or the like, and whose husband has died. (TA.) ― -b2- And Thirsty: (K:) [or vehemently thirsty. (See EayomapN.)]
EayaAmN *
The day; syn. nahaArN: (K:) mentioned by Az, on the authority of El-Muärrij. (TA.) One says, TaAba AlEiyaAmu i. e. Aln~ahaAru [The day became pleasant]. (TA.) [See EaAmN, last sentence; in art. Ewm.]
EaAmN muEiymN *
A long [or tedious] year: (K:) or, as some say, a year of vehement Eayomap [i. e. desire, or longing, for milk; or thirst]: mentioned on the authority of Lh. (TA.) [See also art. Ewm.] Eyn
1 EayonN *
[app. as inf. n. of EaAna, agreeably with analogy, (like as A^a*onN is of A^a*ana, and A^anofN of A^anafa, &c.,) aor. yaEiynN,] signifies The hitting, or hurting, [another] in the eye. (K.) ― -b2- And The smiting with the [evil] eye: (K:) which is said in a trad. to be a reality. (TA.) You say, Einotu Alr~ajula I smote the man with my [evil] eye. (S.) And A_in~aka lajamiylN walaA A^aEinoka, meaning [Verily thou art beautiful,] and may I not smite thee with the [evil] eye; and wlA A^aEiynuka, meaning and I will not smite thee &c. (Lh, TA.) And AlmaAla ↓ tEy~n He (a man) smote the mAl [i. e. cattle, or camels, &c.,] with an [evil] eye: (S:) or AlA^ibila ↓ tEy~n, and ↓ AEtAnhA, and ↓ AEAnhA, he raised his eyes towards the camels, looking at them, and expanded his hand over his eyebrow like as does he who shades his eyes from the sun, (K, TA,) to smite them with an [evil] eye, (K, * TA,) and he so smote them. (TA) ― -b3- EaAna EalayonaA, (S, TA,) aor. yaEiynu, (S,) inf. n. EayaAnapN; (S, TA; [in one of my copies of the S, EiyaAnap;]) and lanaA ↓ AEtAn; both signify He was, or became, a spy, or scout, for us. (S, TA.) [Golius mentions also ↓ EAyn, construed with l, in this sense, as from the S; in which I do not find it.] And one says, lanaA manozilFA ↓ Ai*ohabo faA@Eotano, Go thou, and look for, or seek, a place of alighting for us: (S:) and Lh says the like, making the verb trans. (TA.) And ↓ baEatonaA EayonFA yaEotaAnunaA, and yaEotaAnu lanaA; (K, TA;) and yaEiynunaA, (K, TA, but omitted in the CK,) and yaEiynu lanaA, (El-Hejeree, TA,) inf. n. EayaAnapN, (K, TA,) with fet-h, (TA) [in the CK EiyaAnap;]) i. e. [We sent a spy, or scout, to bring us information. (K, TA.) [See also muEotaAnN.] ― -b4- EAn Ald~amoEu, and AlmaA='u, (S,) inf. n. EayanaAnN (S, K) and EayonN, (K, TA,) The tears, and (tropical:) the water, flowed. (S, K. *) And EaAnti Albiy^oru, inf n. EayonN, The well had in it much water. (TA.) ― -b5- And Hafarotu Hat~aY Einotu (assumed tropical:) I dug until I reached the springs, or sources: (S, TA:) and in like manner one says, AlmaA='a ↓ A^aEoyanotu [I reached the water]: (S:) or, accord, to the T, one say, Hafara ↓ AlHaAfiru faA^aEoyana and ↓ A^aEaAna. meaning [The digger dug,] and reached the springs, or sources. (TA.) -A2- Eayina, (K,) inf. n. EayanN, (S, * K, [not, as in the CK, with the Y quiescent.]) and EiyonapN, (Lh, * K.) [He was wide in the eye: or large and wide therein: (see A^aEoyanu:) or ] he was large in the black of the eye, with width [of the eye itself]. (K.)
2 Ey~n All~ow^oluw^apa *
(assumed tropical:) He bored, perforated, or pierced, the pearl; (S, K, TA;) as though he made to it an eye. (TA.) ― -b2- Ey~n Alqirobapa He poured water into the skin in order that the stitchholes might become closed (S, K, TA) by swelling, (S,) it being new: and sar~abahaA [q. v.] signifies the same, as mentioned by As, (TA.) -A2- taEoyiynu Al$~ay^io signifies (assumed tropical:) The individuating of a thing, or particularizing it; i. e. the distinguishing it from the generality, or aggregate. (S, Msb, TA) Ey~nhu means (assumed tropical:) He individuated it, &c.: and he particularized, or specified, it by words; mentioned it particularly, or specially. And Ey~n lah ka*aA (assumed tropical:) He appointed, or prescribed, for him, or he assigned to him, particularly, such a thing: and Ey~n Ealayohi ka*aA He appointed against him, or imposed upon him, particularly, such a thing]. You say, Eay~anotu AlmaAla lizayodK (assumed tropical:) I assigned the property particularly, or specially, to Zeyd. (Msb.) And A^atayotu fulaAnFA famaA Eay~ana liY bi$ay^Ko and maA Eay~ananiYbi$ay^oK i. e. (assumed tropical:) [I came to such a one,] and he did not give me anything: (Lh, TA:) or, as some say, he did not direct me to anything. (TA.) And Eay~ana EalaY Als~aAriqi (assumed tropical:) He distinguished, or singled out, the thief from among the suspected persons: or, as some say, he manifested against the thief his theft. (TA.) And Eay~anotu Aln~iy~apa fiY AlS~awomi (assumed tropical:) I purposed the performance of a particular fast. (Msb.) ― -b2- Ey~n fulaAnFA He told such a one to his face of his vices, or faults, or the like. (I. h, S, K.) -A3- Ey~n AlHaroba bayonanaA i. q. A^adaArahaA [He, or it, stirred war, or conflict, or the war or conflicet, between us, or among us]: so in the K in the L, AdrhA [perhaps for A^adar~ahaA, but more probably, I think, for A^adaArahaA]. (TA.) -A4- Ey~n Al$~ajaru The trees became beautiful and bright, and blossomed. (K. TA.) -A5- Ey~n Alr~ajulu The man took [or bought] biAlEiynapi i. e. Als~alafi [meaning for payment in advance, accord. to all the explanations that I find of Als~alaf as used in buying and selling; but accord to the TK, upon credit, i. e. for payment at a future period, agreeably with an explanation of Eiyn~p in the A and Mgh; see this word in its place, and see also 8]: or he so gave [or sold]. (K.) -b2- And (K) Ey~n Alt~aAjiru, (Msb, K, TA,) accord. to Az, (Msb, Ta) The merchant, or trader, sold (Msb, K, Ta) to a man (Msb, TA) a commodity for a certain price to be paid at a certain period, and the bought if of him for less than that price (Msb, K, TA) with ready money. (Msb.) -A6- Ey~n AlEayona, (K, TA,) inf. n. taEoyiynN, (TA,) He wrote the letter E (K, TA.) One says, Ey~an EayonFA HasanapF He made [or wrote] a beautiful E. (Th, TA.)
3 EaAyanotuhu *
, inf. n. EyaAnN, (S, Msb) and muEaAyanapN, (Msb), I saw it [or him] with my eye [or eyes, ocularly, or before my eyes]; (S;) [or I viewed with my eye, and faced, or confronted, him, or it; for ] AlmuEaAyanapu signifies the viewing with the eye, and facing, or confronting. (TA.) [See also 5.] You say, laqiyahu EiyaAnFA, thus in copies of the K; but in some copies EiyanapF, with fet-h to the second and third letters and with kesr to the E, and thus accord. to Lh, (TA,) i. e. [He met him] eye to eye (muEaAyanapF), [or face to face,] not doubting of his seeing him. (K,TA.) -b3- See also 1. -A1- muEaAyanapN signifies also (assumed tropical:) The dealing in buying and selling with ready money] which is termed EayonN]. (KL.) -A2- See also EayonN, in the third quarter of the paragraph.
4 A_aEoayna
see 1, the former half: -b1- and last sentence but one, in three places. -A1- maA A^aEoyanahu How evil eyed is he! (K,*TK.)
5 tEy~nhu *
He saw him,, or it; or he looked, looked at or towards, [or eyed,] trying whether he could see, him, or it; syn. A^aboSarahu. (TA.) He saw him (a man) with certainty. (K.) [See also 3.] -b1- tEy~n AlmaAla, and AlA_ibala: see 1, former half, in two place. -b2- tEy~n, said of a man, also signifies He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame,(ta$aw~ara, for which ta$aw~aha is erroneously put in the copies of the K, TA,) or, accord. to some copies, ta$w~s [app. as syn. with or perhaps a mistake for, t$Aws, meaning he contracted his eye to look], (TK,) and acted leisurely, or waited, or waited patiently, to smite a thing with his [evil] eye. (K, TA.) -b3- Said of a skin, (assumed tropical:) It had thin circles, or rings, or round places, [likened to eyes,] (Fr,S,TA,) rendering it faulty: (S:) or, said of a water-skin, it was, or became, thin by reason of oldness: (TA:) [or it became lacerated, or worn in holes; as is shown by what here follows.] One says also, taEay~anato A^axofaAfu AlA^ibili, meaning (assumed tropical:) The feet of the camels became lacerated [in the soles], or worn in holes, or blistered; like the water-skin of which one says tEy~n. (IAar, TA.) -A6- tEy~n also signifies (assumed tropical:) It was, or became, clear, or distinct. (KL.) ― -b2- And (assumed tropical:) It was or became, individuated, or particularized; i. e., distinguished from the generality, or aggregate. (KL,) [Thus signifying, it is quasi-pass. of Eay~anahu. Hence it means (assumed tropical:) It had, or assumed, the quality of individuality. And (assumed tropical:) It was, or became, particularized. or specified, by words; mentioned particularly, or specially. And tEy~n lahu It was appointed, or prescribed, for him, or was assigned to him, particularly or peculiarly. And tEy~n Ealayohi (assumed tropical:) It was appointed against him, upon him, particularly. And hence.] one says, tEy~n Ealayohi Al$~ay^o, meaning lazimahu biEayonihi, [i. e. : The thing was, or became, incumbent, or obligatory, on him in particular] (S, K. -A7- See also the next paragraph.
8 A_iEotayana
see 1, in four places. -A2- AEtAn Al$~ay^o (assumed tropical:) He took the Eayon of the thing, (S,) the choice,or best, thereof. (S, TA.) [See also 8 in art. Ewn]) -A3- And He bought the thing upon credit, for payment at a future time: (S, Msb, KL, TA:] [i.e.] AEtAn signifies he took upon credit, for payment at a future time; (Mgh: [in which is expl. by the words A^axa*a biAlEiynpi, and in which Eiynap in a sale is expl. as meaning nasiyoy^ap;]) and so ↓ tEy~n; (KL;) [but Mtr says,] the saying taEay~no EalaY~` HariyrFA as meaning A$otariho bibayoEi AlEiynapi I have not found. (Mgh,) [See also Ey~n Alr~ajulu expl. as meaning “ The man took biAlEynapi. ”]
EayonN *
is a homonym, applying to various things (Msb:) in the K. forty-seven meanings are assigned to it; but it is said by MF that its meanings exceed a hundred; those occurring in the Kur-án are seventeen. (TA.,) By that which is app. its primary application, and which is by many affirmed to be so,(TA,) AlEayonu signifies The eye: the organ of sight: (S, Mgh, Msb, K, TA [in the S expl. by HaAs~apu Alr~uw^oyapi, evidently used in this sense; in the Mgh, by AlmuboSirapu; in the Msb and K, by AlbaASirapu; and in a mater place in the K. by HaAs~apu Alr~uw^oyap, app. as meaning the sense of sight;]) also denoted [emphatically] by the term AljaAriHapu [i. e. the organ]; (TA;) it is that with which the looker sees: (ISk, TA;) and is of a human being and of any other animal: (TA;) it is of the fem. gender; (S, K:) and the pl. [of mult.] as EuyuwnN, (S, Mgh, Msb, K,) also pronounced EuywnN, (K, [in which watukosaru, immediately following EuyuwnN, has been erroneously supposed by Golius and Freytag to relate to the sing.,]) and [of pause A^aEoyaAnN and A^aEoyunN, (S, Mgh, Msb, K,) which last is asserted by Lh to be sometimes a pl. of mult., as it is in the Kur vii. [178 and] 194; (TA.) and pl. pl. A^aEoyunaAtN: (K:) the dim. is ↓ EuyayonapN, (S.) Hence the saying in a trad. of 'Alee, qaAsa EayonFA bibayoDapK jaEala EalayohaA xuTuwTFA [He measured the reach of an eye by means of an egg upon which he made lines]. (Mgh.) And [hence also] one says, biEayonK m~aA A^arayan~aka [lit. With some eye I will assuredly see thee]: it is said to one whom you send, and require to be quick; and means (assumed tropical:) pause not for anything, for it is as though I were looking at thee. (TA. [See also art. rA^Y.]) And laqiytuhu Eayona Eun~apK [I met him so that] I saw him with [or before] my eye, he not seeing me. (S, TA.) [And raA^ayotuhu Eayona Eun~apK or Eun~apa, which see in art. En. And A^aEoTayotuhu Eayona Eun~apa and Eun~ap, which also see in art. En.] And raA^ayotuhu EaroDa EayonK I saw him, or it, obviously; nearly. (TA, voce EaroDN, q. v.) And haA huwa EaroDu EayonK [or EaroDa EayonK?] i. e. [Lo, he, or it, is] near [before thee]: and in like manner, huwa min~iY Eayonu Eun~apK [or Eayona Eun~apK? i. e. He is near before me]. (K.) And laqiytuhu A^aw~ala EayonK, (S, K,) and A^aw~ala *iY EayonK and ↓ EaAy^inapK, (TA,) I met him, or it, the first thing: (S, K, TA:) and before every [other] thing; as also ↓ A^aw~ala EaAy^inapK and A^adonaY EaAy^inapK: (S:) or this last means the nearest thing perceived by the eye. (TA.) And faEalotu *aAka Eamoda EayonK and EamodFA EalaY EayonK (assumed tropical:) I did that purposely, with seriousness, or earnestness, and certainty: (S:) or SanaEa *`lika EalaY EayonK and EalaY Eayonayoni, (K, TA,) and Eamoda EayonK and Eamoda Eayonayoni, (K,) or EalaY Eamodi EayonK and EalaY Eamodi Eayonayoni, (TA,) (assumed tropical:) He did that purposely, (Lh, K, TA,) with seriousness, or earnestness, and certainty. (K.) And huwa Eabodu EayonK (tropical:) He is like the slave to thee as long as thou seest him, (S, K, * TA,) but not when thou art absent; and so huwa Eabodu AlEayoni: (S:) or he is a man who pretends, or feigns, to thee, his doing that which he does not perform: (TA:) and (K, TA) in this sense, (TA,) one says also, huwa Sadiyqu EayonK i. e. (assumed tropical:) [He is a friend, or a true friend,] as long as thou seest him: (K, TA:) and huwa A^axuw EayonK (assumed tropical:) He is one who acts as a friend hypocritically with thee. (TA.) A^anota EalaY EayoniY is said in relation to honouring and protecting: (S, K, TA:) [accordingly I would render it (tropical:) Thou art entitled to be honoured and protected by me above my eye: for the eye is esteemed the most excellent of the organs, (as is said in this art. in the TA,) and it is that which most needs protection:] A^anota EalaY raA^osiY is said in relation to honouring only. (TA.) And the Arabs say, EalaY EayoniY qaSadotu zayodFA, meaning thereby the regarding with solicitude mixed with fear [so that I would render it (assumed tropical:) As one to be regarded with solicitude mixed with fear above my eye I made Zeyd the object to which my mind was directed]. (TA.) [See another ex. of EalaY EayoniY (in which it cannot be rendered as above) in a later part of this paragraph.] naEima A@ll~`hu bika EayonFA [in the CK naE~ama, which is wrong,] means the same as A^anoEamahaA. (K. [See both in art. nEm.]) qur~apu AlEayoni [signifying maA qar~ato bihi AlEayonu, as expl. in the M and K in art. qr, i. e. That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed, &c.,] is a phrase used as meaning (assumed tropical:) A man's child or offspring. (TA.) faqaA^a Eayonahu [properly signifying He put out his eye, or blinded it, &c.,] means [sometimes] (tropical:) he struck him; or struck him vehemently with a broad thing, or with anything; or slapped him with his hand: (Sak~ahu:) or he was rough, rude, or ungentle, to him in speech. (TA.) Aal~a*iY fiyhi EayonaAka means Thy head. (TA. [There mentioned preceded by lAtHrman: thus dubiously, and perhaps incorrectly, written. What is means, or should be, I know not.]) ― -b2- Eayonu Alv~awori (assumed tropical:) (The eye of the Bull;] the great red star [a] that is upon the southern eye of Taurus, and also [more commonly] called Ald~abaraAnu. (Kzw, Descr. of Taurus.) [And Eayonu Alr~aAmiY (assumed tropical:) The eye of Sagittarius; app. the two stars v, on the eye thereof.] ― -b3- Eayonu Albaqari (assumed tropical:) [The buphthalmum, or ox-eye;] the [plant called] bahaAr [q. v.]. (S in art. bhr.) And Euyuwnu Albaqari (tropical:) A sort of grapes, (S, K, TA,) black, (K, TA,) but not intensely so, large in the berries, (TA,) and round, (K, TA,) which are converted into raisins, and are not very sweet: so says AHn: thus called as being likened to the eyes of the animals termed baqar: (TA:) they are found in Syria: (S:) or said by some to be peculiar to Syria. (TA.) And Certain black A_ij~aAS [or plums]: (K, TA:) thus called for the same reason. (TA.) ― -b4- Eayonu Alhir~i (assumed tropical:) [Cat's-eye;] a certain stone, well known, of no utility. (TA.) -A2- [fataHa hayona Aln~aAri means (assumed tropical:) He made an opening in the live coals of the fire, that had become compacted; in order that it might burn up well. (See 1 in art. sxw and sxY.)] ― -b2- And EayonN signifies also (assumed tropical:) The Eayon [i. e. eye] of the needle: such as is narrow is termed Eayonu Safiy~ap [in which the latter word is app. a proper name, and, as such and of the fem. gender, imperfectly decl., i. e., in this case, written Safiy~apa]. (TA.) ― -b3- Also, as being likened to the organ [of sight] in form, or appearance, (tropical:) A [small round hole or] place of perforation in a [leathern water-bag such as is called] mazaAdap. (TA.) And (tropical:) Thin circles, or rings, or round places, in a skin, (S, K, TA,) which are a fault therein, (S, TA,) like A^aEoyun [or eyes; or one of such thin circles &c.]; being likened to the organ [of sight] in form. (TA.) [See 10.] And (K) (tropical:) A fault, or defect, (K, TA,) of this description, in a skin. (TA.) ― -b4- And (tropical:) The small hollow or cavity of the knee; (S, K; in [some of] the copies of the latter of which, Alr~akiy~ap is erroneously put for Alr~ukobap; TA;) likened to the socket of the eye: (TA:) each knee has EayonaAni [i. e. two small hollows or cavities, the articular depressions for the condyles of the femur], in the fore part thereof, at [the joint of] the saAq. (S, TA.) ― -b5- And (tropical:) The piece of skin [or small leathern receptacle] in which are put the bunoduq [or bullets] (K, TA) that are shot from the qawos [app. meaning the large kind of cross-bow, called balista, or ballista]: (K, * TA:) likened to the organ [of sight] in form. (TA.) ― -b6- [In the B, accord. to the TA, it is also expl. as meaning the snAm: but this, I think, is most probably a mistranscription for saAm (q. v.) as signifying (assumed tropical:) The hollow, or cavity, in the ground, thus called, in which water remains, or stagnates, and collects.] And (tropical:) The place [or aperture] whence the water of a qanaAp [i. e. pipe, or the like,] pours forth: (K, TA:) as being likened to the organ [of sight] because of the water that is in it. (TA.) And, (K, TA,) for the same reason, (TA,) (tropical:) The place whence issues the water of a well. (TA.) And, (S, Msb, K, &c.,) for the same reason, as is said by Er-Rághib, (TA,) (tropical:) The Eayon, (S, Msb,) or source, or spring, (K, TA,) of water, (S, Msb, K, TA,) that wells forth from the earth, or ground, and runs: (TA:) [and accord. to the Msb, it app. signifies a running spring:] of the fem. gender: (TA:) pl. EuyuwnN and A^aEoyunN, (Msb, K,) and accord. to ISk, sometimes the Arabs said, as a pl. thereof, A^aEoyaAnN, but this is rare. (Msb.) Hence a saying, in a trad., cited and expl. voce saAhirN. (TA.) Also (assumed tropical:) Abundance of water of a well. (TA.) And A drop of water. (TA.) Eayonu AlmaA='i, [originally signifying “ the source of water, ”] accord. to Th, means (assumed tropical:) Life for men; thus in the following verse: A^uwlaAy^ika Eayonu AlmaA='i fiyhimo waEinodahumo mina Alxiyfapi AlmanojaApu waAlmutaHaw~alu (assumed tropical:) [Those, life for men is among them; and with them are the means of safety, and the place of removal, from fear]: accord. to the A, Eayonu AlmaA='i fiyhimo means good, or means of attaining good, and provision of corn, or abundance of the produce of the earth, are among them. (TA.) ― -b7- Also (assumed tropical:) The Eayon [meaning eye, or bud, (thus called in the present day,)] of a tree. (Es-Subkee, TA.) ― -b8- [And (tropical:) Sprouting herbage; as being likened to the eye or eyes:] one says, naZarati AlbilaAdu biEayonK or biEayonayoni [lit. (tropical:) The lands looked with an eye or with two eyes], meaning, had their herbage come forth: (K:) or it is said when their herbage comes forth: or, as in the A, when that which cattle depasture comes forth without [as yet] becoming firm [in the ground, or firmly rooted]: taken from the saying of the Arabs, A_i*aA saqaTati Aljabohapu naZarati AlA^aroDu biA_iHodaY EayonayohaA faA_i*aA saqaTati AlS~arofapu naZarato bihimaA jamiyEFA (assumed tropical:) [lit. When El-Jebheh (the 10th Mansion of the Moon) sets aurorally (i. e. about the 11th of Feb., O. S.), the land looks with one of its eyes; the, when Es-Sarfeh (the 12th Mansion) sets aurorally (about the 9th of March), it looks with both of them]. (TA. [See also art. nZr.]) -A3- EayonN also, (S, Msb, K, &c.,) as being likened to the organ of sight, (TA,) signifies (tropical:) A spy; and ↓ *uw AlEuyayonatayoni [in the CK *uw AlEayonatayoni], in like manner, signifies the spy, (S, K, TA,) and ↓ *uw AlEuwayonatayoni likewise, and *uw AlEayonayoni: (TA:) he who looks for a people, or party: (M, TA:) the watcher, or observer; (S, * K, * TA;) or the scout: (S, * Msb, K, * TA:) masc. and fem.: (M, TA:) accord. to the opinion of ISd, made by some to accord with a part [i. e. the eye], and therefore fem.; and by some, to accord with the whole [person], and therefore masc.: (TA:) pl. EuyuwnN and A^aEoyunN, and, accord. to ISk, sometimes A^aEoyaAnN. (Msb.) ― -b2- And i. q. mukaA$ifN [app. as meaning (assumed tropical:) A discoverer, or revealer, of tidings &c.]. (Es-Subkee, TA.) -A4- [And (assumed tropical:) An eye as meaning a look, i. e. an act of looking: and hence, a stroke of an evil eye: or, simply, an evil eye: a meaning of frequent occurrence.] A^aSaAbato fulaAnFA EayonN (assumed tropical:) [An evil eye smote such a one] is said of a person when an enemy or an envier has looked at him and produced such an effect upon him that he has fallen sick in consequence thereof (TA.) [Eayonu AlkamaAli is applied to an eye believed to have the power of killing by its glance: see an ex. voce faqaA^a.] ― -b2- And (assumed tropical:) Sight with the eye [or before the eyes; or ocular view]: thus in the saying, laA A^aTolubu A^avarFA baEoda EayonK (assumed tropical:) [I will not seek a trace, or vestige, (or, as we rather say in English, a shadow,) after an ocular view]: (S, TA:) or the meaning is, after suffering a reality, or substance, to escape me: (Har pp. 120 and 174: [this latter rendering being agreeable with explanations of EayonN which will be found in a later part of this paragraph:]) i. e. I will not leave the thing when I see it ocularly, and seek the trace or vestige, thereof, after its [the thing's] disappearing from me: and the origin of it was the fact that a man saw the slayer of his brother, and when he desired to slay him, he [the latter] said, “ I will ransom myself with a hundred she-camels; ” whereupon he [the other] said, lasotu A^aTolubu A^avarFA baEoda EayonK; and slew him: (TA:) it is a prov., thus, or, as some relate it, laA taTolubo. (Har p. 120.) ― -b3- And (assumed tropical:) Look, or view. (K, TA.) It is said in the Kur [xx. 40], waAltuSonaEa EalaY EayoniY, (S, TA,) and it has been expl. as there having this meaning [i. e. (assumed tropical:) And this I did that thou mightest be reared and nourished in my view], as in the B; or, as Th says, that thou mightest be reared where I should see thee: (TA:) or the meaning is, (assumed tropical:) in my watch, or guard, (Bd, * Jel,) and my keeping, or protection. (Jel. [It is implied by the context in the S, that EalaY EayoniY is said in this instance in relation to honouring and protecting, as it is in a phrase mentioned in the first quarter of this paragraph; but my rendering of it there is obviously inapplicable here. See also 1 in art. SnE.]) And in like manner it has been expl. as used in the Kur [xi. 39], waA@SonaEi A@lofuloka biA^aEoyuninaA (assumed tropical:) [And make thou the ark in our view]. (TA.) [In like manner, also,] faA^otuwA bihi EalaY A^aEoyuni A@ln~aAsi, in the Kur [xxi. 62], means EalaY manoZarihimo (assumed tropical:) [i. e. Then bring ye him in the view of the people; mnZr being here evidently an inf. n.]; (B, TA:) or [bring ye him] openly, or conspicuously. (Jel.) -A5- And (assumed tropical:) The manoZar [as meaning aspect, or outward appearance], (S, K,) and $aAhid [meaning the same as being an evidence of the intrinsic qualities], (S,) of a man. (S, K.) So in the saying of El-Hajjáj to El-Hasan [ElBasree, when he (the former) had asked maA A^amaduka “ What was the time of thy birth? ” and the latter had answered (see A^amadN)], laEayonuka A^akobaru mino A^amadika (assumed tropical:) [Verily thy aspect is greater than thy age], A^amadika meaning sin~ika. (S.) And it is said in a prov., A_in~a AljawaAda Eayonuhu furaAruhu (assumed tropical:) [Verily the fleet and excellent horse, his aspect is (equivalent to) the examination of his teeth]: (S, TA: [accord. to the latter, Eayonuhu meaning $aAhiduhu:]) i. e. his external appearance renders it needless for thee to try him and to examine his teeth. (S and K in art. fr, q. v.) -A6- Also, [by a synecdoche, as when it means “ a spy, ”] (assumed tropical:) A human being: (K:) and any one: (S, K:) [in which sense, as when it means “ a spy, ” it may be masc. or fem.:] and human beings: (S:) or a company [of people]; (K;) as also ↓ EayanN: (S, K:) and the people of a house or dwelling: (K:) and so ↓ EayanN; (S, K;) and the people of a town or country; as also ↓ EayanN. (K.) One says, maA bihaA EayonN (assumed tropical:) There is not in it any one; (S, K, TA;) [i. e. biAld~aAri in the house, or dwelling;] as also ↓ EayanN, (TA,) and ↓ EaAy^inN, (S, TA,) and ↓ EaAy^inapN: (TA:) and maA bihaA EayonN taTorifu [virtually meaning the same, but fit. There is not in it an eye twinkling]. (TA.) And ↓ maA raA^ayotu vam~a EaAy^inapF i. e. (assumed tropical:) [I was not there] a human being. (TA.) And baladN qaliylu AlEayoni (assumed tropical:) [A town, or country,] having few human beings, (S.) or few people. (TA.) -A7- And (assumed tropical:) A lord, chief, or chief personage: (K, TA:) in [some of] the copies of the K, Alsd~ or Al$d~ is erroneously put for Als~ay~idu: (TA:) the great, or great and noble, person of a people or party: (K, TA:) and the head, chief, or commander, of an army: (TA:) the pl. is A^aEoyaAnN: (TA:) which signifies [lords, chiefs, or chief personages: &c.: and] the eminent, or high-born, or noble, individuals (S, Mgh, Msb, TA) of a people, or party, (S, Mgh,) or of men; (Msb;) and the most excellent persons. (TA.) ― -b2- Hence, (Mgh, Msb,) as pl. of EayonN, (K,) A^aEoyaAnN signifies also A Brothers from the same father and mother: (S, Mgh, Msb, K:) this brotherhood is termed ↓ muEaAyanapN: (S, K:) and A^awolaAdu AlA^aEoyaAni means the sons of the same father and mother. (Msb in art. El. [See Eal~apN.]) ― -b3- Also. the sing., (assumed tropical:) The choice, or best, (S, Mgh, Msb, K,) of a thing, (S, K,) or of goods, or household-goods, or furniture and utensils, (Mgh, Msb, TA,) and of camels, or cattle, or other property, (TA,) and so ↓ EiynapN, (S, K, TA,) of which the pl. is EiyanN, (TA,) like EiymapN: (S:) ↓ Eiynapu Alxayoli signifies (assumed tropical:) the fleet and excellent of horses. (Lh, TA.) And (assumed tropical:) Highly prized, in much request, or excellent. (TA.) And, as applied to a deenár, (assumed tropical:) Outweighing, so that the balance inclines with it. (TA.) ― -b4- And (assumed tropical:) i. q. maAlN, (K, TA,) [i. e. Property, or such as consists of camels or cattle,] when of a choice. or of the best, sort. (TA.) -A8- And (assumed tropical:) Such as is ready, or at hand, (K, TA,) present, (TA,) or within one's power, or reach, (S, TA,) of property. (S, K, TA.) And (assumed tropical:) Anything present, or ready, (K, TA,) found before one. (TA.) You say, biEotuhu EayonFA biEayonK (assumed tropical:) I sold it ready merchandise for ready money. (Msb.) ― -b2- [Hence,] (assumed tropical:) Ready money; cash: or simply money: syn. naqodN: (T, Mgh, Msb, TA:) not EaroDN [q. v.]: (Mgh:) and sometimes, daraAhimu. (Msb.) So in the saying EayonN gayoru dayoni (assumed tropical:) [Ready money, not debt]. (TA.) And [hence also] one says, Ai$otarayota biAld~ayoni A^awo biAlEayoni (assumed tropical:) [Didst thou buy on credit or with ready money?]. (Msb.) ― -b3- And A A present gift. (Mgh, TA.) So in the saying (Mgh, TA) of a rájiz (TA) satirizing a man, (Mgh,) waEayonuhu kaAlkaAliy^i AlD~imaAri [And his present gift is a thing not hoped for, like the unseen debt of which the payment is deferred by the creditor:] meaning, his present gift is like the absent that is not hoped for. (Mgh, TA.) [And hence, app.,] A^aSaAbatohu EayonN mino Euyuwni A@ll~`hi, occurring in a trad., means, xaAS~apN mino xawaAS~i A@ll~`hi [i. e. (assumed tropical:) A particular, or special, gift of God betided him]. (TA.) ― -b4- Also (assumed tropical:) A deenár: (S, K:) or deenárs; (Az, TA;) [i. e.] coined gold; (Mgh, Msb; *) different from wariqN [which signifies “ coined silver or “ dirhems ”]. (Mgh.) They said, Ealayohi miAy^apN EayonFA (assumed tropical:) [On him is incumbent the payment of a hundred deenars]: but properly one should say EayonN, because it is identical with what precedes it (Sb, TA.) ― -b5- And The half of a dánik [app. deducted] from seven deenars: (K, TA:) mentioned by Az. (TA.) ― -b6- And (tropical:) Gold, (K, TA,) in a general sense; as being likened to the organ [of sight], in that the former is the most excellent of the metals, like as the latter is the most excellence of the organs. (TA.) -A9- And (tropical:) The sun itself; (A, K, TA;) as being likened to the organ [of sight], because the former is the most noble of the stars, like as the latter is the most noble of the organs. (TA:) or (K, TA) the Eayon of the sun; (S, Msb, TA;) i. e. the $uEaAE thereof; (K, TA,) [meaning its rays, or beams,] upon which the eye will act remain fixed: (TA:) or [more commonly] the Eayon means the quroS [q. v., that is disk] of the sun. (KL.) [Using it in the first of these senses.] one says, TalaEati AlEayonu (tropical:) [The sun rose], and gaAbati AlEayonu [The sun set]. (Lh, TA.) -A10- And (assumed tropical:) A thing's nafos [i. e. its self]; (S, Mgh, Msb, K, TA;) and its *aAt [which means the same]; (K, TA:) and its $axoS, which means nearly, or rather exactly, the same as its *At; (TA;) [and likewise a man's person, as does also ↓ EiyaAnN, (see exs. in Har pp. 20 and 45,) and the material substance of a thing;] and its A^aSol [as meaning its essence, or constituent substance]: (TA:) pl. A^aEoyaAnN, (Mgh, Msb, TA,) not A^aEoyunN nor EuyuwnN. (Mgh, TA.) One says, huwa huwa EayonFA and huwa huwa biEayonihi (assumed tropical:) (It is it itself, or he is he himself]: (S, TA:) bi when prefixed to Eayon, [thus] used as a corroborative, being redundant. (Mughnee in art. bi.) And laA A=xu*u A_il~aA dirohamiY biEayonihi (assumed tropical:) [I will not take aught save my dirhem itself]. (S.) And A^axa*otu maAliY biEayonihi (assumed tropical:) I took my property itself. (Msb.) And h*ihi A^aEoyaAnu daraAhimika (Lh, TA) and daraAhimuka biA^aEoyaAnihaA (Lh, Mgh, * Msb, TA) (assumed tropical:) These are thy dirhems themselves]. And humo A_ixowatuka biA^aEoyaAnihimo (assumed tropical:) [They are thy brothers themselves]. (Msb.) And Eayonu Alr~ibaA occurs in a trad. as meaning (assumed tropical:) Usury itself. (TA.) [mawoDiEN biEayonihi, a phrase very frequently occurring in the L and TA &c., means (assumed tropical:) A certain, or particular, place: and in a similar manner biEayonihi is used after the mention of a plant &c.] One says also jaA='a biAlA^amori mino EayonK SaAfiyapK i. e. (assumed tropical:) [He brought forth, brought to light, or declared, the affair] from its very essence. (TA.) And biAlHaq~i biEayonihi means (assumed tropical:) With truth, clearly and manifestly. (TA.) [In grammar, Aisomu EayonK means (assumed tropical:) A real substantive; the name of a real thing; also termed Aisomu *aAtK; and sometimes termed EayonN alone: opposed to Aisomu maEonFY i. e. an ideal substantive.] -A11- EayonN vaAqibapN means (assumed tropical:) Certain, or sure, news or information. (A and TA in art. vqb.) -A12- And AlEayonu [sometimes] signifies (assumed tropical:) Knowledge; [or rather sure, or certain, and manifest, knowledge;] which is also termed Eayonu Alyaqiyni. (TA.) -A13- And (assumed tropical:) Might (AlEiz~u). (TA.) ― -b2- And (assumed tropical:) Health and safety (AlEaAfiyapu). (TA.) ― -b3- And (assumed tropical:) Thirst; and so Algayonu. (TA in art. gyn.) -A14- And (assumed tropical:) The Suwrap [which generally means form, or the like: but it has many other significations; one of which is essence, before mentioned as a meaning of EayonN]. (TA.) -A15- And it signifies also Aln~aAHiyapN [app. as meaning (assumed tropical:) The part, or point, towards which one directs himself]: (K, TA:) or, accord. to some, particularly that of the qibolap [i. e. that towards which one directs his face in prayer]: (TA:) [or] it signifies also the true direction of the qibolap: (K, TA:) or the part that is on the right of the qibolap of El-'Irák: [whence] one says, na$aA^ati Als~aHaAbapu mino qibali AlEayoni (assumed tropical:) [The cloud rose from the part on the right of the qblp of El- 'Irák]: (S: [see also xasofN:]) or this means, from the direction of the qblp of El-'Irak; and the Arabs say that this scarcely ever, or never, breaks its promise [of giving rain]: when it rises from the direction of the sea, and then goes northward, one says EayonN gudayoqapN; and this is usually most disposed to rain: (TA:) gudayoqap is a dim. of magnification, meaning abounding with water. (TA in art. gdq.) Also (assumed tropical:) The clouds (saHaAb) that have come from the direction of the qibolap: (K, * TA:) or, from the direction of the qblp of El- 'Irák: or, from the right thereof: (K, TA:) and it is said in the B to signify [simply] Als~aHaAbu [the clouds]; (TA;) and so Algayonu. (TA in art. gyn.) And, accord. to Th, maTaru AlEayoni signifies (assumed tropical:) The rain that is from the direction of the qibolap: or, from the direction of the qblp of El-'Irák: or, from the right thereof. (TA.) The saying of the Arabs muTironaA biAlEayoni (assumed tropical:) [We were, or have been, rained upon by the Eyn] is allowed by some, but disapproved by others. (TA.) ― -b2- And [hence, app.,] (assumed tropical:) The rain that continues during some days, (S, K, TA,) some say five, and some say six, or more, (TA,) without clearing away. (S, K, TA.) -A16- EayonN signifies also (assumed tropical:) Usury; syn. ribFA; (K, TA; [see also Eayonu Alr~ibaA above;]) and so ↓ EiynapN. (TA.) And (assumed tropical:) An inclining in the balance; (Kh, Mgh, K, TA;) said to be the case in which one of the two scales thereof outweighs the other: (TA:) one says, fiY AlmiyzaAni EayonN, meaning (assumed tropical:) In the balance is an unevenness; (S, TA;) a little inclining in the tongue thereof: and the word is fem. (TA.) ― -b2- And (assumed tropical:) The tongue [or cock, itself,] of the balance. (TA.) ― -b3- And (assumed tropical:) A scale of a balance; i. e. either of the two scales thereof. (TA.) Also (assumed tropical:) A small bayot [meaning partition, or part divided from the rest,] in a chest. (TA.) ― -b2- And (assumed tropical:) A miHa$~ap [app. meaning a thing in which Ha$iy$, or dry herbage, is put]. (TA.) ― -b3- [And (assumed tropical:) Either half, or one side, of a xuroj, or pair of saddle-bags.] And A certain bird, (K, TA,) yellow in the belly, A^axoDar [generally in a case of this kind meaning of a dingy, or dark, ash-colour or dust-colour] in the back; of the size of the [species of collared turtle-dove called] qumoriY~. (TA.) Also (assumed tropical:) [The letter E;] one of the letters of the alphabet, (S, K,) of those termed Haloqiy~ap and mahojuwrap. (K. [See art. E.]) ― -b2- And (assumed tropical:) The middle [radical letter] of a word [of the triliteral-radical class; the root of such a word being represented by fEl]. (TA.) ― -b3- In the calculation by means of the letters A, b, j, d, &c., it denotes Seventy. (TA.)
EiynN *
, originally EuyonN, pl. of A^aEoyanu [q. v.]: (S, K: *) -A2- and also, (as a contraction of EuyunN, IB, TA,) pl. of EiyaAnN: (AA, S, IB:) [and of EayuwnN.]
EayanN *
The quality denoted by the epithet A^aEoyanu [q. v.; i. e. width in the eye; &c.]; (S;) and so ↓ EiynapN. (Lh, TA.) [See also 1, last sentence; where both are mentioned as inf. ns.] -A2- See also EayonN, in the third quarter of the paragraph, in four places. -A3- And see the paragraph here following.
EiynapN *
: see the next preceding paragraph. ― -b2- Also The part that surrounds the eye of a ewe; (K, TA;) like the maHojir of a human being. (TA.) ― -b3- And Goodly appearance: so in the saying, h`*aA vawobu EiynapK [This is a garment of goodly appearance]. (S, K) ― -b4- See also EayonN, latter half, in three places. ― -b5- Also i. q. salafN [in buying and selling; i. e. Any money, or property, paid in advance, or beforehand, as the price of a commodity for which the seller has become responsible and which one has bought on description: or payment for a commodity to be delivered at a certain future period with something additional to the equivalent of the current price at the time of such payment: or a sort of sale in which the price is paid in advance, and the commodity is withheld, on the condition of description, to a certain future period: but it seems to be in most cases used in one or another of the senses expl. in what here follows]. (S, Mgh, Msb, K, TA.) And one says, baAEahu biEiynapK meaning binasiyoy^apK [i. e. He sold it upon credit, for payment at a future time]: (A, Mgh: [see 8:]) or, as some say, [and more commonly,] AlEiynapu is the buying what one has sold for less than that for which one has sold it: and ↓ AlEayanu signifies the same: (Mgh:) or, accord. to Az, the selling a commodity for a certain price to be paid at a certain period, and then buying it for less than that price with ready money: [see 2, last quarter:] this is unlawful when the buyer makes it a condition with the seller that he shall buy it for a certain price; but when there is no condition between them, it is allowable accord. to Esh-Sháfi'ee, though forbidden by some others; and he used to call it the sister of usury: and the sale of a commodity by the purchaser [thereof upon credit] to other than the seller of it, on the spot (lit. in the sitting-place), is also termed EiynapN; but is lawful by common consent: (Msb:) or it is the case of a man's coming to another man to ask of him a loan, which the latter does not desire to grant, coveting profit, which is not to be obtained by a loan, wherefore he says, “ I will sell to thee this garment for twelve dirhems upon credit, for payment at a certain time, and its value is ten [which thou mayest obtain by selling it for ready money]. ” (KT: in some copies of which the word thus expl. is [erroneously] written AlEayoniy~apu instead of AlEiynapu.) [See also zaronaqapN. The word is generally held to be derived from EayonN as signifying “ ready money ” or “ ready merchandise. ”] ― -b6- Also The maAd~ap [meaning accession to the strength or forces] of war: (K, * TA:) used in this sense in a verse of Ibn-Mukbil [in which it is shown to be so used as being likened to the accession, to the quantity of milk, which has collected and become added to that previously left in the udder: see maAd~apN]. (TA.)
laqiyahu EiyanapF *
: see 3.
EayonuwnN *
A certain plant, found in El-Andalus, that attenuates the humours of the body, when cooked with figs. (TA.)
EiyaAnN *
an inf. n. of 3. (S, Msb.) ― -b2- [And Clear, evident, manifest, open, or public: thus, by the Pers. word Aa$okaAro, the KL explains EyAn, which, in my copy of that work, is written EayaAn, evidently, I think, a mistranscription for EiyaAn, an inf. n. of 3, used in the sense of a pass. part. n., agreeably with a well-known license, lit. meaning ocularly seen: see DimaArN, under which I have rendered its contrary by “ unseen; not apparent. ”] ― -b3- See also EayonN, latter half. -A2- Also A certain iron thing among the appertenances of the fad~aAn, (S, K,) or fadaAn [i. e. plough], this word (fdAn) written in the copies of the S, [as in the K,] with teshdeed to the d, but, as IB says, it is without teshdeed when signifying the implement with which ploughing is performed: accord. to AA, the luw^omap, i. e. the sin~ap [or share] with which the earth is ploughed up, is called the EiyaAn when it is upon the fadaAn [or plough]: or, accord. to the M, the EiyaAn is a ring at the extremity of the luw^omap and the slyb. [app. a mistranscription] and the dujoraAni [two pieces of wood upon which the share is bound]: (TA:) pl. [of pauc.] A^aEoyinapN and [of mult.] EuyunN, with two dammehs; (K;) or EiynN, originally of the measure fuEolN [i. e. EuyonN]; (S;) accord. to AA, EiynN, with kesr only; accord. to IB, EuyunN, with two dammehs, and, when the Y is made quiescent, EiynN, not EuyonN. (TA). -A3- AibonaA EiyaAnK means Two birds, (K, TA,) from the flight, or alighting-places, or cries, &c., of which, the Arabs augur: (TA:) or two lines which are marked upon the ground (S, K) by the EaAy^if [or augurer], by means of which one augurs, from the flight, &c., of birds; (S;) or which are made for the purpose of auguring; (TA;) then the augurer says, AibonaYo EiyaAno A^asoriEaA AlbayaAno [O two sons of 'Iyán, hasten ye the manifestations] (K, * TA: [see 1 in art. xT:]) in the copies of the K, AibonaA is here erroneously put for AibonaY or, as some say AibonaA EiyAnK means two well-known diviningarrows: (TA:) and when it is known that the gaming arrow of him who plays therewith wins, one says, jaraY A@bonaA EiyaAnK [app. meaning The two sons of 'Iyán have hastened. i. e. the two arrows so termed: as seems to be indicated by a verse cited in the L (in which it is followed by the words biAl$~iwaA='i AlmuDah~abi with the roast meat not thoroughly cooked), and also by what here follows]: (S, L, K. TA:) these [arrows] being called Aibona EiyaAnK because by means of them the people [playing at the game called Almayosir see the winning and the food [i. e. the hastily cooked flesh of the slaughtered camel]. (L, TA.)
rajulN EayuwnN *
(K, TA) and ↓ Eay~aAnN (TA) A man who smites vehemently with the [evil] eye; as also ↓ miEoyaAnN: (K, TA,) pl. [of the first] EynN and EuyunN. (K.)
EuyayonapN *
: and *uw AlEuyayonatayoni and *uw AlEuwayonatayoni: see EayonN, in the former half of the paragraph.
Eay~anN *
: see the next paragraph, in two places.
rajulN Eay~inN *
A man quick to weep. (TA.) ― -b2- And siqaA='N Eay~inN, (S, K,) and ↓ Eay~anN, (K,) the latter less common, and said to be the only instance of an epithet of the measure fayoEalN with an infirm [medial] radical, or it may be of the measure fawoEalN or fawoEalN, and in either of these two cases not without a parallel, (TA,) and ↓ mutaEay~inN, (S, K,) (assumed tropical:) A skin, for water, or for milk, having thin circles, or rings, or round places, [likened to eyes,] rendering it faulty: (S:) or of which the water runs forth: (Lh, K:) or new; (K;) or thus Eay~inN and ↓ Eay~anN, in the dial. of Teiyi; and so qirobapN Eay~inN in that dial.: the pl. of Ey~n applied to a skin is EayaAy^inu, with hemzeh because the place thereof is near to the end. (TA.)
Eay~aAnN *
: see EayuwnN.
EaAy^inN *
Smiting with the [evil] eye. (S, TA.) ― -b2- And (assumed tropical:) Flowing water: (S:) or so maA='N EaAy^inN; from Eayonu AlmaA='i. (TA.) ― -b3- See also EayonN, third quarter.
EaAy^inapN *
: see EayonN, first quarter, in two places: ― -b2- and again, third quarter, in two places. ― -b3- One says also, raA^ayotu EaAy^inapF mino A^aSoHaAbihi, meaning I saw a party of his companions who saw me. (TA.) ― -b4- And raA^ayotuhu biEaAy^inapi AlEidaA I saw him where the eyes of the enemy were seeing him. (TA.) ― -b5- And EaAy^inapu baniY fulaAnK The herds, or flocks, or herds and flocks, (A^amowaAl,) and pastors, of the sons of such a one. (S.)
A^aEoyanu *
A man wide in the eye: (S, Mgh:) or large and wide therein. (Lh, TA:) or large in the black of the eye, with width [of the eye itself]: (K.) fem. EayonaA='u; (S:) when is applied to a woman as meaning beautiful and wide in the eyes (Msb:) pl. EiynN, (S, Msb,) originally EuyonN (S.) ― -b2- Hence. (S,) EynN is an appellation of Wild oxen; (S, K, TA:) as an epithet in which the quality of a subst. predominates: (TA:) and A^aEoyanu, of the wild bull, (S, ISd, K,) which one should not call vaworN A^aEoyanu: (ISd, K:) and EayonaA='u, of the wild cow (S:) and women are likened to these wild animals. (TA,) ― -b3- EayonaA'u also signifies, applied to a sheep or goat ($aAp), Of which the eyes are black and the rest white; and some say, or the converse thereof: in this sense used as an epithet. (TA.) ― -b4- And A good or beautiful, word or saying; likened to a woman beautiful and wide in the eyes (Msb:) opposed to EaworA='u. (AHeyth,A and TA in art.Ewr) ― -b5- And, applied to a qaAfiyap i. q. naAfi$apo (K) [i. e. accord. to the TK. which is followed by Freytag, applied to a rhyme or meaning Having what is termed nafaA$N: (see De Sacy's Ar. Gr., see, ed., ii. 657) but this explanation may be conjectural; and, if so, the meaning may be (assumed tropical:) penentrating, or effective as applied to a verse or an ode] ― -b6- And i. q. xaDora='u (K) [accord. to the TK as an epithet applied to land, and meaning (assumed tropical:) Black likened to the eye of the buffalo; for sawaAd was sometimes termed by the Arabs xuDorap. but this explanation also may be conjectural; and A rather think that it is so, and that by xaDorA='i is here meant (assumed tropical:) a bucket with which water has been drawn long, so that it has become green or blackish; (see A^axoDro,) agreeably with the following explanation, which is immediately subjoined in the K]. ― -b7- And A water-skin (qirobap) ready to become lacerated, or rent, (K, TA, [see EayonN,]) and worn out. (TA.)
maEaAnN *
[A place in which one is seen]. One says, Alqawomu minoka maEaAnN [in which the last word is app. a mistranscription. for bimaEaAnK, as in Har p. 22,] The people, or party are [in a place] where thou sees them with thine eye. (TA.) ― -b2- And A place of alighting or abode, (K, TA,) and one in which one is known to be, (TA.) So in the saying, Alkuwfapu maEaAnN minhoA [El-Koofeh is a place of our alighting or abode, &c.,] (TA.)
maEiynN *
Smitten with the [evil] eye; as also ↓ maEoyuwnN, the complete form: (S, TA:) or, accord. to Ez-Zejjájee, the former has this meaning, but ↓ AlmaEoyuwnu means Aal~a*iY fiyhi EayonN [in which the last word is probably a mistranscription for EayobN; so that the meaning is, in whom is a fault, or defect], (L, TA.) A poet says, (S,) namely, 'Abbás, (TA,) qado kaAna qawomuka yaHosabuwnaka say~idFA ↓ waA_ixalu A^in~aka say~idN maEoyuwnu [Thy people, or party, used to reckon thee a chief; but I think that them art a chief smitten with the evil eye, or, perhaps, in whom is a fault, or defect]. (S, TA.) ― -b2- maA='N maEiynN and ↓ maEoyuwnN (S, K:) (assumed tropical:) Water of which one has reached the springs or sources, by digging: (S:) or water that is apparent (ZaAhirN, for which the CK has ZAhrN), (K, TA,) seen by the eye, (TA,) running upon the surface of the earth: (K, TA:) Bedr Ibn-'Ámir El-Hudhalee says. ↓ maA='N yujim~u liHaAfirK maEoyuwni [meaning Water collecting for a digger of which the springs have been reached by digging]; the last word, it as said, being put by him in the gen. case because of the proximity [to a word in that case, agreeably with a poetic license of which there are many exs.], maEoyuwnN, as it is an epithet relating to m=': Respecting the measure of maEiynN, which IB derives from Eayonu AlmaA='i. and explain as meaning having the source apparent, there are differences of opinion; some say that it is an instance of mafoEuwlN though not having a verb; and some, that of the measure faEiylN, from AlmEonu signifying the drawing of water. (TA.) In the saying A_ino kaAnati Alba$aru maEiynFA laA tunozaHu, meaning [If the well be one] having a running spring, (that willnot be entirely exhausted,] mEynA is made masc. to accord with the word [b}r, which is masc. in form though fem. by usage]; or it is thus because it is imagined to be of the measure faEiyl, in the sense of the measure mafoEuwl; or because it is for *aAta maEiynK, i. e. [having] water running upon the surface of the earth. (Mgh.) In the Kur xxxvii. 44. [and in like manner in lvi. 18.] maEiyn is used as meaning (assumed tropical:) Wine running upon the surface of the earth, like rivers of water. (Jel.) ― -b3- EayonN ↓ maEoyuwnapN means (assumed tropical:) A spring, or source, having a continued increase of water (Aboo-Sa'eed, TA.)
muEay~anN *
(assumed tropical:) A garment figured with eyes (S in art. brj:) or a garment in the figuring of which are small taraAbiyE [app. meaning quadrangular forms (in the CK tarobiyE)] like the eyes of wild animals. (K.) ― -b2- And (assumed tropical:) A bull having a blackness between his eyes: (K:) or a bull; so called because of the largeness of his eyes: or so called because having spots of black and white, as though there were eyes upon his skin. (Ham p. 293.) ― -b3- And (assumed tropical:) Locusts (jaraAd) which, when stripped of the integument, are seen to be white and red: mentioned by Az in art. ynE, on the authority of ISh. (TA.) -A2- [Also, as pass. part. n. of 2, (assumed tropical:) Individuated, or particularized; i. e. distinguished from the generality, or aggregate: &c.: see the verb. Hence] niy~apN muEay~anapN means [A distinct, particular, or special, purpose; lit.] a purpose made distinct: and it is allowable for one to attribute the action to the purpose, tropically; and thus to say ↓ niy~apN muEay~inapN [A distinguishing purpose], using the act. part. n. (Msb.)
muEay~inN *
: see an ex. of its fem. in what next precedes.
miEoyaAnN *
: see EayuwnN. [And see also muEotaAnN.]
maEoyuwnN *
and its fem.: see maEiynN, in six places.
muEotaAnN *
An explorer of a people or party, who is sent before to seek for herbage and water and the places where rain has fallen, (K, TA, [in the CK, AlmiEoyAnu is erroneously put for AlmuEotaAnu,]) and who searches for news or tidings. (TA.)
mutaEay~inN *
: see Eay~inN. Eyh For the verbs (1 and 2) and other words belonging to this art., see art. Ewh.