An Arabic-English Lexicon

An Arabic-English Lexicon <foreign lang="ar">ح</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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You credit Perseus, as follows, whenever you use the document: Text provided by Perseus Digital Library, with funding from The U.S. Department of Education and The Max Planck Society. You leave this availability statement intact. You offer Perseus any modifications you make. Additional XML cleanup by Alpheios Technical Services, LLC. An Arabic-English Lexicon London Williams and Norgate 1863 English Arabic Transliterated Arabic Greek Latin H The sixth letter of the alphabet: called HaA='N [and HaA (respecting which latter see the letter b). It is one of the letters termed mahomuwsap, or nonvocal, i. e. pronounced with the breath only, without the voice; and of those termed Haloqiy~ap i. e. faucial, or guttural, for] the place of its utterance is in the fauces; and were it not for a hoarse aspiration with which it is pronounced, it would resemble E: next after it [with respect to the place of utterance] is h: [E having the lowest place of utterance; then H; and then h:] and H and h are never consociated in any uncompounded word of the which the letters are all radicals, because of the mutual nearness of their places of utterance: they occur together in Hay~ahalo; but this is only a compound word in the classical language; and as the name of a certain kind of tree it is a post-classical word. (Kh, L.) -A2- [It is often put for Hiynay^i*K. -A3- As a numeral, it denotes Eight.] HA and HaA='N: see the letter H, and see arts. HwA^ and HY. Hb [signifying He, or it, was, or became, loved, beloved, an object of love, affected, liked, or approved, is originally Habuba or Habiba]. You say, Hab~a A_ilaY~a h`*aA Al$~aYo'u, [aor. or ,] inf. n. Hub~N, This thing was, or became, an object of love to me. (K. [The meaning is there indicated, but not expressed. In the CK, Al$~aY'a is erroneously put for Al$~aYo'u.]) And Habubotu A_ilayohi I became loved, beloved, or an object of love, to him: [said to be] the only instance of its kind except $arurotu and labubotu. (K.) And maA kunota HabiybFA walaqado Habibota, with kesr, Thou wast not loved, and thou hast become loved. (S.) See also 5. ― -b2- Hab~a, formed from Habuba, by making the former b quiescent and incorporating it into the latter, is also a verb of praise [signifying Beloved, lovely, pleasing, charming, or excellent, is he, or it]; (TA;) and so Hub~a, [which is more common,] formed from the same, by incorporating the former b into the latter after transferring the dammeh of the former to the H. (ISk, S, TA.) A poet says, wazaAdahu kalafFA fiY AlHub~i A^ano manaEato waHab~a $ayoy^FA AlaY AlAnosaAni maA muniEaA [And her denying increased his devotion in love: for lovely, as a thing, to man, is that which is denied]. (TA.) And Sá'ideh says, hajarato gaDuwbu waHab~a mano yatajan~abu waEadato EawaAdK duwna waloyika ta$oEibu [Ghadoob hath forsaken thee, (and lovely is the person who withdraweth far away,) and obstacles in the way of thy drawing near have occurred to separate thee and her]. (S, TA.) [See also Hab~a*aA, below.] ― -b3- [Both are also verbs of wonder.] You say, Hab~a bifulaAnK, (As, S, and so in copies of the K,) and Hub~a, (I 'Ak p. 236, [where both forms are mentioned as correct,] and so in the CK,) How beloved, or lovely, &c., is such a one (As, S, K) to me! (As, S.) [See also 4.] A'Obeyd and Fr read this Hab~a, saying that it means Habuba bflAn, and that the former b is rendered quiescent by the suppression of its dammeh, and incorporated into the latter. (S, * TA.) -A2- See also 4, in two places. -A3- Also Hab~a, [aor., accord. to analogy, ,] He stood still, stopped, or paused. (K.) -A4- And Hub~a, with damm, He was fatigued, or tired. (K.) He, or it, [rendered him, or it, an object of love, lovely, or pleasant, to me;] made me to love, affect, like, approve, or take pleasure in, him, or it. (K.) You say, Hb~bhu A_ilaY~a A_iHosaAnuhu [His beneficence made him an object of love to me]. (A, TA.) And Hab~aba A@ll~`hu A_ilayohi AlA_iymaAna [God made faith lovely to him]. (A, TA.) And Hub~iba A_ilaY~a biA^ano tazuwraniY [Thy visiting me hath been made pleasant to me]. (A, TA.) -A2- Hb~b Ald~awaA='a [He formed the medicine into pills, or little clots or balls: see its quasi-pass., 5]. (K in Hvr, &c.) -A3- And Hb~b He filled a water-skin &c. (AA, TA.) -A4- See also 5. , (S,) or muHaAbabapN, (K,) and HibaAbN signify the same [as inf. ns. of HAb~]. (S, K.) [You say, HAb~ baEoDuhumo baEoDFA They loved, affected, liked, approved, or took pleasure in, one another.] And HAb~hu He acted, or behaved, in a loving, or friendly, manner with him, or to him. (A, TA.) ― -b2- See also 4. , (S, A, Msb, K,) inf. n. A_iHobaAbN; (KL;) and ↓ Hab~ahu, (S,) first pers. Hababotuhu, (Msb, K,) aor. , which is anomalous, (S, Msb, K,) the regular aor. being , which is unused, (Msb,) [said to be] the only instance of a trans. verb whose second and third radical letters are the same having the measure yafoEilu as that of its aor. without having also the measure yafoEulu, (S,) and therefore by some disapproved, as not chaste, and disallowed by Az, though he allows the pass. form Hub~a, (TA,) inf. n. Hub~N, (K,) or this is a simple subst., (Msb,) and Hib~N; (K;) and [↓ Hab~ahu,] first pers. Habibotuhu, aor. ; and ↓ HaAb~hu, inf. n. HibaAbN, of the dial. of Hudheyl; (Msb;) and ↓ AstHb~hu; (Msb, K;) signify the same; (S, Msb, K;) He loved, affected, liked, approved, or took pleasure in, him, or it: (A, K, and KL in explanation of the first and last:) he held him, or esteemed him, as a friend: (KL in explanation of the first and last:) or AisotiHobaAbN signifies the esteeming [a person or thing] good: (S:) and the preferring, or choosing, [a person or thing,] as also A_iHobaAbN: (KL:) and AstHb~hu EalaY gayorihi means he loved, or esteemed, him, or it, above another, or others; preferred him, or it, to another, or others. (K, A, * TA.) maA A^aHabotu *`lika, in the dial. of the tribe of Suleym, is for mA A^aHobabotuhu [I loved not, or liked not, that]; like Zanotu for Zananotu, and Zalotu and Zilotu for Zalilotu. (Lh, TA.) [A^uHib~u A^ano yakwuna ka*aA may be rendered I would that it were thus, or that such a thing were.] It is said of Ohod, in a trad., huwa jabalN yuHib~unaA wanuHib~uhu, meaning It is a mountain whose inhabitants love us, and whose inhabitants we love: or it may mean we love the mountain itself, because it is in the land of people whom we love. (IAth, TA.) And one says fiY saAEapK yuHib~uhaA AlT~aEaAmu for yuHab~u fiyhaA [In an hour, or a time, in which food is loved, or liked]. (TA.) ― -b2- maA A^aHab~ahu A_ilaY~a i. q. Hab~a bihi [How beloved, lovely, pleasing, charming, or excellent, is he, or it, to me!]; (As, S, K, * TA;) and so A^aHobibo A_ilaY~a bihi. (A, TA.) [De Sacy, in his Gram. Ar., sec. ed., ii. 221, mentions the saying, maA A^aHab~a Almuw^omina ll~`hi wamaA A^aHab~ahu A_ilaY A@ll~`hi, as meaning How greatly does the believer love God! and how great an object of love is he to God!] -A2- AHb~, (S, K,) inf. n. as above, (S,) also signifies He (a camel) kneeled and lay down, and would not spring up: (K:) or was restive: or kneeled and lay down: (S:) or was afflicted by a fracture, or disease, and would not move from his place until cured, or remained there until he died: (AZ, S, K:) or became jaded: (TA: [agreeably with this last explanation the act. part. n. is rendered in the S and K on the authority of Th:]) or was at the point of death, by reason of violent disease, and therefore kneeled and lay down, and could not be roused. (AHeyth, TA.) Accord. to AO, A^aHobabotu Hub~a Alxayori Eano *ikori rab~iY [in the Kur xxxviii. 31] means I have stuck to the ground, on account of my love of the horses, [lit., of good things,] and so been diverted from prayer, until the time of prayer has passed: (TA:) by Alxyr is meant Alxayol. (Jel.) -A3- Also He became in a state of recovery from his disease. (K.) -A4- And It (seed-produce) had, bore, or produced, grain. (S, K.) He manifested, or showed, love, or affection, (S, K,) A_ilayohi to him. (S.) tHb~b and ↓ Hab~a are both syn. with tuwd~d. (TA.) ― -b2- [Also, app., He became, or made himself, an object of love or affection to him: see muHab~abN, said to be syn. with mutaHab~ibN.] -A2- He became swollen, or inflated, like a jar (Hub~), from drinking. (A, TA.) ― -b2- It (a water-skin &c.) became full. (AA, TA.) ― -b3- He began to be satiated with drink. (K.) ― -b4- He (an ass &c.) became filled with water: (S:) and ↓ Hab~aba also is used in this sense, but ISd doubts its correctness: (TA:) one says, $aribati AlA_ibilu Hat~aY Hab~abato The camels drank until they were satiated. (S.) -A3- tHb~b Aljaliydu kaAll~uw^oluw^i AlS~igaAri [The hoar-frost formed into grains like small pearls]. (TA in art. SA^b.) ― -b2- tHb~b Alr~iyqu EalaY AlA^asonaAni [The saliva formed, or collected, in little bubbles upon the teeth]. (Az, TA.) ― -b3- taqaT~aEa All~abanu wataHab~aba [The milk became decomposed, and formed little clots of curd]. (S in art. bHvr.) ― -b4- tHb~b Alz~ubodu [The butter formed into little clots, when first appearing in the milk or cream]. (S and K in art. vmr.) The verb is also used in like manner in relation to honey, (K in art. Hvr,) and dibos (S in that art.,) and medicine. (TA in that art. [See also 2.]) ― -b5- tHb~b Aljilodu [The skin broke cat with pimples, or small pustules: so in the language of the present day: see Hab~N]. (TA in art. Hvr.) They loved, or affected, or liked, one another. (S, A, * K. *) see 4. -A2- AisotaHab~ato kari$u AlmaAli The stomachs of the cattle, or camels &c., retained the water [that they had drunk], and the time between the two waterings thereof became long, or became lengthened. (K.) This is at the conjunction of [the periods of] AlT~arof and Aljabohap [the ninth and tenth of the Mansions of the Moon, which, in central Arabia, about the commencement of the era of the Flight, took place on the 12th of August, O. S., (see manaAzilu Alqamari, in art. nzl,)] when Canopus rises with them. (TA. [AlS~arofap is there put for AlT~arof; but evidently by a mistake of a copyist. There is also another mistake, though a small one, in the foregoing passage: for Canopus rises, in central Arabia, after AlTrf, and before Aljbhp; and rose aurorally, in that latitude, about the commencement of the era of the Flight, on the 4th of August, O. S.]) and HabK A cry by which a he-camel is chidden, to urge him on. (TA voce Hawobi, q. v.) , (S, Msb, K,) a [coll.] gen. n., (Msb,) n. un. Hab~apN; (S, Msb, K;) Grain of wheat, barley, lentils, rice, &c.: (Az, TA:) accord. to Ks, only of wheat and barley: (TA:) or wheat &c. while in the ears or other envelopes: (Msb:) [but applied also to various other seeds; among which, to beans, (as in the Mgh in art. bql,) and peas and the like; and kernels; and] the stones of grapes, dates, pomegranates, and the like: (Mgh voce EjamN:) by some it is applied even [to berries; as, for instance,] to grapes: you say Hab~apN mino EinabK, as well as mina Albur~i, and mina Al$~aEiyri, and the like: (TA:) [and hence, to beads: (see Hib~N:)] the pl. (of Hab~N, Msb) is HubuwbN (S, Msb, K) and Hub~aAnN, like tumoraAnN, (K,) pl. of tamorN; (TA;) and (of Hab~apN, Msb) Hab~aAtN (Msb, K) and HibaAbN, [or this is pl. of Hab~N also,] like kilaAbN as pl. of kalobapN [and of kalobN]: (Msb:) and Hab~N is also called [by lexicologists, but not by grammarians,] a pl. of Hab~apN. (TA.) ― -b2- [Hence,] Seed-produce, whether small or large. (TA.) ― -b3- And AlHab~apu AlxaDoraA='u (S, K) i. q. AlbuTomu [The fruit of the terebinth-tree, or pistacia terebinthus of Linn. (Delile, Flor. Æg. no. 936.)] (K.) ― -b4- And AlHab~apu Als~awodaA='u (S, K) i. q. Al$~uwniyzu [The black aromatic seed of a species of nigella]. (K.) [But see art. swd. And for other similar terms, see the latter word of each.] ― -b5- And Hab~a AlgamaAmi and Hab~u Almuzoni and Hab~u qur~K Hail. (S. [See a metaphorical usage of the first of these in a verse cited voce A^an~a.]) ― -b6- [Hence likewise,] Hab~N also signifies Pimples, or small pustules: [so in the present day: and any similar small extuberances: a coll. gen. n.: n. un. with p.] (S and K * in art. Hvr.) Love; affection; syn. wud~N, (A,) or widaAdN; (K;) inclination of the nature, or natural disposition, towards a thing that pleases, or delights; (Kull p. 165;) contr. of bugoDN: (Mgh, TA:) Hub~N and ↓ Hib~N and ↓ Hub~apN [this being said in the S to be syn. with Hub~N and in the K to be syn. with maHab~apN, and it is used as an inf. n. in an ex. cited voce daAHN in art. dwH,] and ↓ HubaAbN (S, K) and ↓ HibaAbN (K) and ↓ maHab~apN (S) signify the same; (S, K;) i. e., as above. (K.) The degrees of Hub~ are as follow: first, hawFY, the “ inclining of the soul, or mind; ” also applied to the “ object of love itself: ” then, EalaAqapN, “ love cleaving to the heart; ” so termed because of the heart's cleaving to the object of love: then, kalafN, “ violent, or intense, love; ” from kulofapN signifying “ difficulty, or distress, or affliction: ” then, Ei$oqN, [“ amorous desire; ” or “ passionate love; ”] in the S, “ excess of love; ” and in the language of the physicians, “ a kind of melancholy: ” then, $agafN, “ ardour of love, accompanied by a sensation of pleasure; ” like lawoEapN and laAEijN; the former of which is “ ardour of love; ” and the latter, “ ardent love: ” then, jawFY, “ inward love; ” and “ violence of amorous desire, ” or “ of grief, or sorrow: ” then, tatay~umN, “ a state of enslavement by love: ” then tabolN, “ lovesickness: ” then, walahN, “ distraction, or loss of reason, in love: ” and then, huyaAmN “ a state of wandering about at random in consequence of overpowering love. ” (Kull ubi suprà.) [Accord. to the Msb, it is a simple subst.: but accord. to the K, an inf. n.; and hence,] Hub~FA limaA A^aHobabotumo, meaning A^uHib~u Hub~FA [I love with loving, i. e. much, what ye have loved]. (Har p. 186.) Hence the phrase, wakaraAmapF ↓ naEamo waHub~apF [Yea; and with love and honour will I do what thou requirest: or for the sake of the love and honour that I bear thee: or Hb~p may be here used for Hub~FA to assimilate it in termination to krAmp: see what follows]. (S, TA.) Hence also the saying of Abu-l-' Atà EsSindee, fawaA@ll~`hi maA A^adoriY waA_in~iY laSaAdiqN A^adaA='N EaraAniY mino HubaAbiki A^amo siHoru [And by God, I know not (and indeed I am speaking truth) whether disease have befallen me in consequence of love of thee, or enchantment]: (S, TA:) but IB says that the reading best known is ↓ mino HibaAbiki; and that HibAb, here, may be an inf. n. of HaAbabotuhu; or it may be pl. of Hub~N, like as Ei$A$N is of Eu$~N; (TA;) or it may be an inf. n. of Hababotuhu: some also read ↓ mino HabaAbiki, with fet-h to the H, said to mean on account of the love of thee, and of the main amount thereof: (Ham p. 26:) and some read mino janaAbiki “ from thy part ” [or “ from thee ”]. (TA.) ― -b2- See also HabiybN. -A2- Also a Persian word, arabicized, (AHát, S, Msb,) from xunob, (AHát, TA,) [or xubo or xuPo,] i. q. xaAbiyapN, (S, Msb,) A jar, (K, MF,) whether large or small, used for preparing wine: (MF:) or a large jar: (K:) or one for water: (IDrd, TA:) or the four pieces of wood upon which is placed a two-handled, or two-eared, jar: (K, TA: [in the CK, by a misplacement of words, this last signification is assigned to HabaAb:]) pl. [of pauc.] A^aHobaAbN (K) and [of mult.] HibaAbN and HibabapN. (S, Msb, K.) From this last signification is [said to be] derived the phrase Hub~FA wakaraAmapF [pronounced Hub~FA wakaraAmaho, lit. A jarstand and a cover will I give thee, or the like], krAmp signifying the “ cover ” of a jar, (K, TA,) whether of wood or of baked clay. (TA.) [If this be the true derivation, the phrase may have originated from a person's asking of another the loan or gift of a jar, and the latter's replying “ Yea; and I will give thee a jar-stand and a cover; ” meaning “ I will do what thou requirest, and more: ” but this phrase is now, and perhaps was in early times, generally used, agreeably with the more common significations of the two words, in the sense assigned above to the phrase Hub~apF wakaraAmapF.] : see Hub~N: ― -b2- and HabiybN, in four places: -A2- and Hib~apN. -A3- Also, and ↓ HibaAbN, [but the latter is doubted by the author of the TA, and thought to be perhaps syn. with Hib~N in the sense of muHib~N, and in the L it is said to be syn. with Hb~N, but in what sense is not explained,] An ear-ring [formed] of one Hab~ap [or bead]. (K.) n. un. of Hab~N [q. v.]. (S, Msb, K.) [Hence,] jaAbiru bonu Hab~apa a name of (assumed tropical:) Bread. (ISk, S.) ― -b2- See also Hib~apN, in two places. ― -b3- [A grain; meaning the weight of a grain of barley;] a wellknown weight. (K.) ― -b4- A [small] piece, or portion, of a thing. (S, K.) ― -b5- Hab~apu Alqalobi The heart's core; (AA, TA;) the black, or inner, part of the heart; or i. q. vamaratuhu; (S, A, K;) which is that [same thing]: (S:) or a black thing in the heart: (K:) or the black clot of blood that is within the heart: (T, TA:) or the heart's blood. (K.) You say, A^aSaAbato fulaAnapu Hab~apa qalobihi [Such a woman smote his heart's core]. (A, TA.) -A2- A want: or an object of want; a needful, or requisite, thing: syn. HaAjapN. (K.) : see Hub~N, in two places: ― -b2- and HabiybN. ― -b3- [It is also used in a pl. sense.] You say, huwa mino Hub~api nafosiY [He is of the beloved of my soul]. (TA voce Hum~apN.) ― -b4- And Hub~atuka also signifies What thou lovest to receive as a gift, or to have. (K.) You say, Aixotaro Hub~ataka Choose thou what, or whom, thou lovest; as also ↓ muHab~ataka. (TA.) -A2- Also A grape-stone: sometimes without teshdeed; (K;) i. e. HubapN. (TA.) , a pl., [or rather quasi-pl. n.,] The seeds of desert-plants that are not used as food; pl. HibabN: (S:) or seeds of herbs, or leguminous plants, (buquwl,) and of odoriferous plants: (K:) or of the latter only; (Ks, Az, TA;) and one of such seeds is called ↓ Hab~apN; (Az, TA;) or Hib~apN; the coll. n. being ↓ Hib~N: (Msb:) or different seeds of every kind: or the seeds of the herbage called Eu$ob: or all seeds of plants: sing. the same, and ↓ Hab~apN: or this signifies everything that is sown: and Hib~apN, the seed of everything that grows spontaneously, without being sown: or a small plant growing among the kind of herbage called Ha$iy$: (K:) and dry herbage, broken in pieces, and heaped together: (Aboo-Ziyád, K:) or dry herbs or leguminous plants: (K:) or the seeds of wild herbs or leguminous plants, and of those of the kind called Eu$ob, and their leaves, that are scattered and mixed therewith; such as the quloqulaAn and basobaAs and *uraq and nafal and mul~aAH, and all kinds of those herbs or leguminous plants that are eaten crude, and those that are thick, or gross, and bitterish: upon these seeds and leaves, cattle, or camels &c., pasture and fatten in the end of [the season called] the Sayof (T, TA.) : see HabaAbN. ― -b2- Also, (S, K,) and ↓ HibabN, (K,) A beautiful arrangement of the teeth in regular rows. (S, K.) ― -b3- And Streaks of saliva on the teeth. (TA.) ― -b4- And (both accord. to the K, but the latter only accord. to the TA,) The saliva that flows over the teeth, or collects in the mouth, in little bubbles. (T, K, TA.) : see HabaAbN: ― -b2- and HababN. : see Hub~N. ― -b2- HabaAbuka Thine utmost: (Msb:) or the utmost of thy power: (S:) or the utmost of thy love: or, of thine endeavour (jahodika [like juhaAdaAka and HumaAdaAka and quSaAraAka and gunaAmaAka and nuEaAmaAka]). (K. [In the CK juhodika.]) You say, HabaAbuka ka*aA, (K,) and HbAbk A^ano tafoEala *`lika, (S, Msb, * TA,) and HbAbk A^ano yakuwna *`lika, (TA,) Thine utmost, (Msb,) or the utmost of thy power, (S,) or of thy love, or of thine endeavour, (K,) will be such a thing, (K,) and thy doing that, (S, Msb, * TA,) and that event's taking place. (TA.) -A2- Also, and ↓ HababN and ↓, The main body, the mass, or bulk, or greater part or portion, of water, (S, K,) and of sand, (K,) and of [the beverage called] nabiy*: but it is said that the third word applies particularly to water: (TA:) or the first signifies the streaks, or lines, of water, (As, K, TA,) resembling variegated work: (As, TA:) or the waves of water that follow one another: (TA:) or the bubbles (S, A, K) of water, (S, K,) or of wine, (A, TA,) that float upon the surface; (S, A, K;) as also the second (AHn, A) and the third: (AHn, TA:) [it is a coll. gen. n., in this sense, of which the n. un. is with p:] accord. to IDrd, Hbbu AlmaA='i and HbAbu AlmaA='i signify takas~aruhu [app. meaning the ripple, or broken surface, of water, such as is seen when it is slightly fretted by wind, and when it flows over uneven ground]. (TA.) Tirota biEubaAbihaA wafuzota biHabaAbihaA, in a trad. of 'Alee, relating to Aboo-Bekr, is explained as meaning Thou hast outrun others, and attained to the place where the flood of El-Islám collects, and reached the first [springs] thereof, and drunk the purest of it, and become possessor of its excellencies: [this is the only explanation of it that I have found:] but it is also otherwise explained. (Hr and others, TA in art. Eb.) ― -b2- HabaAbN also signifies (tropical:) Dew-drops; (A;) the dew (IAth, K) that is on trees &c. in the evening. (IAth, TA.) It is said in a trad., of the inhabitants of Paradise, that their food shall turn into a sweat like HbAb Almsok, by which is meant Musky dew: or, perhaps, musky bubbles. (IAth, TA.) : see Hub~N, in two places: ― -b2- and HabiybN. -A2- Also The serpent: (S, IAth, K:) or a serpent not of a malignant species: (TA:) and the name of a devil, (S, K,) accord. to some; (S;) but said to be so only because a serpent is called $ayoTaAn. (A 'Obeyd, S, TA.) ― -b2- And a pl. [or rather coll. gen. n.] of which the sing. [or n. un.] is HubaAbapN [accord. to the CK HubaAbapu], meaning A certain black aquatic insect or small animal. (K.) -A3- A^um~u HubaAbK (tropical:) The present world; (K, TA;) metonymically used in this sense. (TA.) : see Hub~N, in two places: -A2- and Hib~N. A person loved, beloved, affected, liked, or approved; (S, * A, Msb, * K;) as also ↓ maHobuwbN and ↓ muHab~N, (S, Msb, K,) of which two the former is generally used for the latter, (S, K, TA,) in like manner as are used mazokuwmN and maHozuwnN and majonuwnN and makozuwzN and maqoruwrN, each of which has its proper verb of the measure fuEila, (TA,) and ↓ Hib~N (S, K) and ↓ HubaAbN and ↓ Hub~FpN, which last is also applied to a female, and has for its pl. HubabN: (K:) the fem. of HabiybN is with p; (Msb, K;) and so is that of ↓ maHobuwbN, (K, TA,) [and that of ↓ muHab~N,] and that of ↓ Hib~N: (TA:) the pl. of HabiybN is A^aHib~aA='u, instead of HubabaA='u, which would be the reg. pl. but for the repetition of the b; and the pl. of HabiybapN is HabaAy^ibu: (Msb:) the pl. of ↓ Hib~N is A^aHobaAbN [a pl. of pauc.] and Hib~aAnN (K) and Hub~aAnN (MF) and HubuwbN and HibabapN and ↓ Hub~N, which last is rare (EaziyzN) [as a pl.], or is a quasi-pl. n. (K.) Though ↓ muHab~N is uncommon it occurs in the following verse of 'Antarah: walaqado nazalot falaA taZun~Y gayorahu min~iY bimonozilapi AlmuHab~i Almukorami [And thou hast taken (and imagine not otherwise), in respect of me, i. e. of my heart, the place of the beloved, the honoured; or become in the condition of the beloved, &c.]. (T, TA.) ― -b2- Also, (IAar, KL, TA,) and ↓ Hib~N, (K, KL,) A person loving; a lover; a friend; (KL;) i. q. ↓ muHib~N: (IAar, K, TA:) [fem. of each with p:] the pl. of the first (i. e. Hbyb) is A^aHobaAbN (TA) [and A^aHib~aA='u and A^aHib~apN, mentioned by Golius as from the S, but not in my copies of the S: both, however, are correct: the former, the more common: the latter, a pl. of pauc.]. You say AimoraA^apN lizawojihaA ↓ muHib~apN and ↓ muHib~N [A woman loving to her husband]. (Fr, S, K. *) ― -b3- A^abuw HabiybK The kid. (Har p. 227.) ― -b4- AlHabiybapu: see muHab~N. , (K,) or A^abuw HubaAHibK, (S,) [A kind of fire-fly;] a fly that flies in the night, (K,) resembling fire, (S,) emitting rays like a lamp: (K:) AHn says that HbAHb and AbwHbAHb were both unknown to him, and that nothing respecting them had been heard by him from the Arabs; but that some people asserted the insect thus called to be the yaraAE, a moth that, when it flies by night, no person not knowing it would doubt to be a spark of fire: Aboo-Tálib says, as on the authority of Arabs of the desert, that HbAHb is the name of a flying thing longer than the common fly, and slender, that flies between sunset and nightfall, resembling a spark of fire: (TA:) or, accord. to As, it is a flying thing, like the common fly, with a wing that becomes red; when it flies appearing at a distance like a lighted piece of fire-wood. (Har p. 500.) naAru AlHubaAHibi (S, K) and naAruA^abiY HubaAHibK and simply AlHubaAHibu (S) mean The fire of the fly above mentioned: or of El-Hobáhib or Aboo-Hobáhib: (TA:) [for] El-Hobáhib, (S,) or Aboo-Hobáhib, (K,) is said to have been a niggardly man, who never lighted any but a faint fire, fearing to attract guests, so that his fire became proverbial. (S, K.) El-Kumeyt says, describing swords, yaraY Alr~aAw^uwna biAl$~afaraAti minohaA kanaAri A^abiY HubaAHiba waAlZ~ubiynaA [The beholders see, in the sides of the blades thereof, and the extremities, the semblance of the fire of the fire-fly]: (S:) here the poet has made HbAHb imperfectly decl., regarding it as a fem. [proper] name [of the fly above mentioned]. (TA.) Or nArAlHbAHb (S, K) and simply AlHbAHb (S) signify The fire that is struck by a horse's hoofs: (Fr, S:) or the sparks of fire that are made to fly forth in the air by the collision of stones: or the sparks that fall from the pieces of wood that are used for producing fire [by means of friction]: (K:) or they are derived from HaboHabapN, (IAar, K,) signifying “ weakness, ” (IAar, TA,) [and their meaning is faint fire.] ― -b2- A^um~u HubaAHibK A flying insect resembling the [species of locust called] junodab, (K, * TA,) spotted with yellow and green: when people see it, they say, bar~idiY yaA HubaAHibu [Spread forth thy wings (burodayoki), hobáhib]; whereupon it spreads its two wings, which are adorned with red and yellow. (TA.) , meaning HabiybN, as in the phrase Hab~a*aA AlA^amoru [Loved, beloved, affected, loved, or approved, is the thing, or affair; or lovely, charming, or excellent, is it]; (K;) and in Hab~a*aA zayodN [Loved, beloved, &c., is Zeyd]; (S;) is composed of Hab~a, (Sb, Fr, S, K,) a verb of praise, in the pret. form, invariable, originally Habuba, (Fr, S,) and *aA, (Sb, Fr, S, K,) its agent, (S,) which together constitute it a single word, (Sb, S, K,) a noun, (Sb, K,) or occupying the place of a noun, (S,) governing the noun [particularized by praise] that follows it in the nom. case; (Sb, S, K;) the place that it occupies in construction making it virtually in the nom. case as an inchoative, and the noun that follows it being its enunciative: (S:) [but see what follows.] It is used in the same manner as a prov.; (Sb, K;) [i. e., it is not altered to agree in number or gender with the noun particularized by praise, which follows it;] remaining the same when used in the dual and pl. and fem. sense; so that one says, Hb~*A zayodN and Alz~ayodaAni and Alz~ayoduwna and hinodN and A^anota and A^anotumaA and A^anotumo [&c.]; (Ibn-Keysán, TA;) and Hb~*A A@moraA^apN, not Hab~a*ihi AlmaroA^apu; (Sb, S, K; *) which shows that the noun that follows it may not be regarded as a substitute for *A: (S:) [but see what follows.] It is allowable, but bad, to say, zayodN Hab~a*aA. (TA.) [There are, however, various opinions respecting Hb~*A and the noun that follows it.] Some hold that Hb~*A is a noun, composed of Hab~a and *A, and is an inchoative, and that the noun particularized by praise is its enunciative; or that the former is an enunciative, and the latter an inchoative, reversing the usual order: others hold that Hab~a is a verb in the pret. form; and *A, its agent; and that the noun particularized by praise may be an inchoative, of which Hb~*A is the enunciative; or it may be an enunciative of which the inchoative is suppressed, so that Hb~*A zayodN is for Hb~*A huwa zayodN [Loved, or beloved, &c., is this person: he is Zeyd], or Hb~*A AlmamoduwHu zayodN [loved, &c., is this person: the person praised is Zeyd]: others hold that Hb~*A is a pret. verb, composed of Hab~a and *A, and that the noun following it is its agent; but this is the weakest of opinions: one also says, in dispraise, laAHab~a*aA zayodN. (I 'Ak p. 235.) An arrow that falls [in the space] around the butt: pl. HawaAb~u. (K.) [More, and most, loved, beloved, &c. You say, h`*aA A^aHab~u A_ilaY~a mino *aAka This is more an object of love, affection, liking, or approval, or is more lovely, charming, or pleasing, to me than that. And huwa A^aHab~uhumo A_ilaY~a He is the most beloved of them to me.] : see HabiybN, in three places. ― -b2- AlmuHab~apu and ↓ AlmaHobuwbapu and ↓ AlmuHab~abapu and ↓ AlHabiybapu are epithets of El-Medeeneh. (K.) , and its fem.: see HabiybN, in three places. : see Hub~N. ― -b2- Also A cause of love or affection: (Jel in xx. 39:) [pl. maHaAb~u, like maHaA$~u pl. of maHa$~apN, &c.] You say, A^uwtiYa fulaAnN maHaAb~a Alquluwbi [Such a one was gifted with qualities that are the causes of the love of hearts]. (A, TA.) : see Hub~apN. i. q. mutaHab~ibN [see 5]. (A, TA.) ― -b2- AlmuHab~abyapu: see muHab~N. : see HabiybN, in two places. ― -b2- AlmaHobuwbapu: see muHab~N. ― -b3- A^um~u maHobuwbK a surname of The serpent. (K.) [See also HubaAbN.] Hbr , (S, Msb, TA,) aor. , (Msb,) inf. n. HaborN; (S, Msb, TA;) and ↓ Hb~rhu, (TA,) inf. n. taHobyrN; (S, K, TA;) or the latter has an intensive signification; (Msb;) He made it beautiful, beautified it, (S, K, TA,) or adorned it, or embellished it, (Msb,) and made it plain; (TA;) namely, handwriting, and poetry, &c., (S, K, both in relation to the latter verb, and TA in relation to both verbs,) such as language, or speech, and science, (S, TA,) and pronunciation, and a recitation; meaning, with respect to the last, the voice [with which he recited]. (TA.) ― -b2- Also Habarahu, (S, A, L, Msb, but in the Msb “ or, ” not “ also, ”) aor. , inf. n. HaborN (S, Msb) and HaborapN; (S;) and ↓ AHbrhu; (K;) and in an intensive sense ↓ Hb~rhu; (Msb;) He, (God, A,) or it, (a thing, or an affair or event, S, L,) made him happy, joyful, or glad; (S, A, L, Msb, K;) affected him with a happiness, joy, or gladness, that made his face to shine, or of which the mark, or sign, (HabaAr, i. e. A^avar,) appeared upon his countenance; (Bd in xliii. 70, in explanation of the pass. form of the first of these verbs;) he made him to enjoy a state of ease and plenty; and treated him with honour: (Lth and S in explanation of the pass. form of the first verb as used in the Kur xxx. 14:) or treated him with extraordinary honour. (Bd in xliii. 70, and TA.) [Hubira, properly signifying He was made happy, &c., may be used as meaning he was, or became, happy, &c.; like sur~a; and HubuwrN, and its syns. mentioned with it below, may be regarded as its inf. ns. Golius, app. from his finding HabarN explained in the KL as an inf. n. meaning The being happy, &c., ($aAdo $udano,) assigns to Hubira jiloduhu, as on the authority of that lexicon, the meaning of “ hilaris lætusque fuit; ” but I have not found this verb in any Arabic work.] -A2- Hubira jiloduhu His skin was beaten so that there remained the mark of the beating. (K.) -A3- Habira AljuroHu, (S, K,) aor. , (K,) inf. n. HabarN, (S,) The wound broke out afresh: (S, K:) or became healed, but left scars. (Ks, S, K.) ― -b2- Habrato A^asonaAnuhu, aor. , (S, A, * Msb, K,) inf. n. HabarN, (S, Msb, *) His teeth became of a yellow colour mingled with the whiteness: (K:) or became yellow; (A, Msb;) syn. qaliHato. (S.) [See also HibirN.] : see 1, in two places. ― -b2- Also, inf. n. taHobiyrN, He pared it well; namely, an arrow. (TA.) : see 1. -A2- AHbr bihi He, or it, left a mark upon him, or it. (TA.) And AHbrit AlD~arobapu jilodahu and bijilodihi The blow made a mark, or marks, upon his skin. (TA.) : see HubuwrN, in two places: ― -b2- and HiborN, in two places: ― -b3- and HibirN. -A2- Also HaborN and ↓ HiborN; (S, A, Msb, K, &c.;) but As says, I know not whether it be the former or the latter: (S:) IAar says both: A 'Obeyd says that some of the lawyers say the former; and some, the latter; (TA;) and that in his opinion it is the former: (S, TA:) AHeyth, that it is the former only: (TA:) Th mentions the former only: (Msb:) Fr says it is the latter only: (TA:) and the latter is [said to be] the more chaste because the pl. is of the measure A^afoEaAlN, and not fuEuwlN: (S, TA:) [but a pl. of the latter measure is also mentioned:] A learned man (As, S, Msb, K) of the Jews: (S, A:) or whether he be a Christian or Jewish or Sabean subject of a Muslim government, who pays a poll-tax for his freedom and toleration, or one who, having been such, has become a Muslim: or one skilled in the beautifying of language: (A 'Obeyd, S:) or a good, or righteous, man: (Kaab, K, TA:) pl. (of the former, Msb) HubuwrN, (Msb, K,) [but this is seldom used,] and (of the latter, Msb) A^aHobaArN. (IDrst, S, A, Msb, K, &c.) Ink, syn. madaAdN, (Msb,) and niqosN, (K,) with which one writes: (S, Msb:) so called because it is one of the means of beautifying writings; (Mohammad Ibn-Zeyd, TA;) or because it beautifies, and makes plain, handwriting; (Hr, TA;) or because of the marks that it leaves: (As, TA:) pl. [of pauc.] A^aHobaArN (IDrst, TA) and [of mult.] HubuwrN. (TA.) ― -b2- I. q. wa$oYN [The variegation, or figuring, of cloth or of a garment; or a kind of variegated, or figured, cloth or garment]: (IAar, K:) pl. HubuwrN. (K, * TA.) [See also HibarapN.] ― -b3- A mark, or sign, of the enjoyment of ease and plenty: (As, S, K: [in one copy of the S, and in the CK, for A^avaru Aln~aEomapi, I find, erroneously, A^avaru Aln~iEomapi:]) and [hence,] beauty; (As, S, A, K;) beauty of aspect; or a beautiful and pleasing aspect, that satisfies the eye by its comeliness: (As, S, TA:) colour; complexion: (Fr, IAar, S, TA:) pl. A^aHobaArN (S) and HubuwrN. (K, * TA.) One says, A_in~ahu laHasanu AlHibori waAls~ibori Verily he is beautiful, and of goodly appearance: (As, S:) or of beautiful complexion. (IAar.) And *ahaba Hiboruhu wasiboruhu His colour, or complexion, (Fr, S,) or beautiful, (A,) and goodliness of form or aspect, departed: (Fr, S, A:) from the saying, jaA='ati AlA^abilu Hasanapa AlA^aHobaAri waAlA^asobaAri [The camels came beautiful in colours and in appearances]. (Fr, S, A. *) One says also, waAls~abori ↓ fulaAnN Hasanu AlHabori: where Hbr seems to be the inf. n. of Habarotuhu “ I made him, or it, beautiful. ” (S.) ― -b4- Also, (S, K,) and ↓ HaborN (TA) and ↓ HabarN (K) and ↓ HabaArN (S, K) and ↓ HibaArN, (A, K,) A mark, or trace, (S, A, K,) of beating, (A,) or of a blow that has not brought blood, or of a healed wound, (TA,) or of work, or labour: (A, TA:) pl. of the first [or second] HubuwrN (Yaakoob, S, K) and [of the first and third, accord. to analogy,] A^aHobaArN; (TA;) and of the fourth HabaAraAtN, (Yaakoob, S, TA,) it having no broken pl. (TA.) One says, bihi HubuwrN Upon him are marks [of beating, &c.]. (S.) And AlD~arobi ↓ bijilodihi HibaAru Upon his skin is the mark of beating. (A.) And AlEamali ↓ biyadihi HibaAru Upon his hand is the mark of work, or labour. (A.) ― -b5- See also HibirN. ― -b6- And see HubuwrN. -A2- Also, [like the Hebrew ?, and the Chaldee ?,] A like; an equal; a fellow. (K.) ― -b2- See also HaborN. : see HubuwrN: -A2- and HiborN: ― -b2- and HibarapN. : see HabiyrN. : see HibarapN. , (Msb, K,) the only subst. of this form beside A_ibilN, (Msb,) [and a few rare dial. vars.,] and ↓ HiborN (K) and ↓ HaborN (A, K) and ↓ HibirapN (S, Msb, K) and ↓ HaborapN (A, K,) and ↓ HuborapN; (K;) or HibirN, without p, [as also HiborN and HaborN,] is a pl. [or rather a coll. gen. n.], (S,) and with p it is said to be a n. un. ; (Msb;) A yellowness that mingles with the whiteness of the teeth; (K;) a yellowness of the teeth; (Sh, A, Msb;) what is termed qalaHN in the teeth: (S:) or qalaHN is when they become green: and when the crust increases so as to encroach upon the gums, and to make the roots of the teeth to appear, this is what is termed HaforN and HafarN: (Sh, Msb, TA:) pl. HubuwrN. (K.) : see HubuwrN, in three places. ― -b2- Also Extraordinariness (mubaAlagapN) in a thing that is described as beautiful. (K.) [See 1.] ― -b3- A musical performance, or concert, instrumental or vocal or both, (samaAEN,) in Paradise; (Zj, K;) agreeably with which signification Zj explains [the verb in] the verse of the Kur [xxx. 14, or xliii. 70]: (TA:) and any sweet melody. (K.) -A2- See also HibirN. : see HibirN. : see HubuwrN: -A2- and see also the next paragraph, in two places. (S, Mgh, Msb, K) and ↓ HabarapN (K) A [garment of the kind called] burod, (S, Mgh,) or a sort of burod, (K,) of the fabric of El-Yemen, (S, Mgh, K,) striped (munam~arN [or this word, q. v., may perhaps signify spotted]); (TA;) a kind of garment of the fabric of El-Yemen, of cotton or linen, striped (muxaT~aTN): (Msb:) pl. HibarN and HibaraAtN (S, Mgh, Msb, K) and HabarN and HabaraAtN: (TA:) [or rather ↓ HibarN and ↓ HabarN are coll. gen. ns.] Accord. to Lth, (Az, Mgh, TA,) Hbrp is not a place, nor a known thing, but only signifies wa$oYN [see HiborN]; (Az, Mgh, Msb, TA;) and one says burodN HibarapN (Msb, TA) and buruwdN HibarapN, (TA,) and burodu HibarapK (Mgh, Msb, TA) and buruwdu HibarapK, (Mgh, TA,) like as one says vuwobu qiromizK, the word qrmz signifying a certain dye. (Az, Msb, TA.) [The term ↓ HabarapN is now applied in Egypt to A lady's outer covering of silk, black for the married, and white for the unmarried, worn in ridding and walking abroad; the former worn also by concubine slaves. See also HabiyrN.] : see HibirN. A seller of ink. (K.) ↓ Hab~aArN, also, is mentioned as having the same signification; and some say that analogy is a sufficient authority for it: but it is disallowed by F. (TA.) , not ↓ Hab~aArN, (K,) or the latter is allowable on the ground of analogy, (MF,) A seller of the garments called HibarN. (K.) [See HibarapN.] (Msb, K) and ↓ HiboriyrN and ↓ HabarobarN and ↓ HuburobuwrN and ↓ yaHobuwrN [in the CK baHobuwrN] and ↓ Hub~uwrN (K) The young one of the HubaAraY: (Msb, K:) pl. HabaAriyru and HabaAbiyru. (K.) [See also yaHobuwrN below.] : see what next precedes. : see what next precedes. : see what next precedes. : see HiborN. ― -b2- Also The hayoy^ap [i. e. form, or aspect, or the like, or goodliness of form or aspect,] of a man. (Aboo-Safwán, Lh.) : see HiborN, in three places. and ↓ HaborN, (S, K,) or ↓ HiborN, with kesr, (Msb,) and ↓ HabarN, which last occurs in a verse of El-'Ajjáj, for HaborN, [by poetic license,] (S,) and ↓ HaborapN (A, K) and ↓ HabarapN, (K,) Happiness, joy, or gladness: (S, Msb, K:) or the first signifies cheerfulness; i. e. pleasure, or delight, and dilatation of the heart, which has a visible effect in the aspect: (TA voce suruwrN:) and the same word (IAth) and ↓ HaborapN (Az, IAth, K) and ↓ HaborN, (K,) a state of ease and plenty; syn. naEomapN: (IAth, K: [in the CK and in a MS. copy of the K, erroneously, niEomap:]) or a state of complete, or perfect, ease and plenty: (Az:) and ampleness of the circumstances of life. (IAth.) [See 1. Hence the saying,] baEodahaA EaborapN ↓ kul~u HaborapK [After every state of happiness, or joy, &c., is a tear]. (A.) A [garment of the kind called] burod, variegated, (muwa$~aYi,) (K,) [i. e.] striped. (TA.) One says burodN HabiyrN and burodu HabiyrK. (TA.) [See also HibarapN. Hence the saying,] labisa Habiyra AlHubuwri waA@sotawaY EalaY sariyri Als~uruwri (tropical:) [He clad himself with the mantle of cheerfulness, and seated himself firmly upon the couch of happiness]. (A.) ― -b2- Also, applies to a garment, or piece of cloth, New: (S, K:) and soft and new; (K, TA;) applied to the same; (TA;) and so ↓ HabirN; (K;) which also signifies a soft thing: (TA:) pl. of the former HuborN. (K.) ― -b3- And Clouds; syn. saHaAbN: (S:) or clouds spotted (munam~arN); (K;) in which one sees what resembles tanomiyr, by reason of the abundance of their water; but Er-Riyáshee disapproves of this. (TA.) [a word respecting which J says,] its alif [written Y] is not the fem. alif nor the alif of quasi-coordination; [as F says of the alif of qabaEovarFY, though he finds fault with J for saying thus of the alif of HubaAraY; (see A^alifu Alt~akoviyri, in art. A)] the name [says J] being only composed with it, so that it is as it were a part of the word itself, which is imperfectly decl. when determinate and when indeterminate; i. e., without tenween: (S:) but its alif is the fem. alif; for were it not so, it would be perfectly decl.; (K;) and J says that it is imperfectly decl.: (TA:) and his saying that the alif is [as it were] a part of the word itself is a strange expression, for which it would be difficult to give an answer, and which therefore requires not exorbitance: but “ it is sufficient excellence for a man that his faults may be counted: ” (M:) [A species of bustard;] a certain bird, (S, Msb, K,) well known, of the form of the goose, with a dustcolour upon its head and belly, and the back and wings of which are for the most part of the colour of the quail; (Msb;) or it is a long-necked bird, of an ash-colour, of the form of the goose, with a beak somewhat long, and that is preyed upon, but does not itself prey: Az says that it does not drink water, and that it lays its eggs in distant sands: [the truth is, that it drinks seldom: the male bird has a pouch, extending from beneath the tongue to the breast, said to be large enough to contain seven quarts of water; and it has been supposed by some that he fills this with water for the supply of himself and his mate:] and Az further says, We used, when we journeyed, to proceed in the mountains of EdDahnà, and sometimes we picked up in one day between four and eight of its eggs: it lays four eggs, of a bluish colour, more delicious in taste than those of the domestic hen and than those of the ostrich: and others say that it brings its food from a greater distance than any other bird; sometimes from a distance of many days' journey: also, that it is constantly provided with a thin excrement, or dung, which it voids upon the hawk when pursued by the latter; thus saving itself, by preventing the hawk from continuing its flight, and, as some say, causing its feathers to drop off: whence the prov., A^asolaHu mino HubaAraY: [see art. slH:] (TA:) HubaAraY is applied alike to the male and the female, and used as sing. and pl.: (S, K:) but it has pl. forms, (TA,) namely, HubaArayaAtN (S, Msb, K, TA) and HubaAraAtN: (TA:) accord. to Sb, it has not HabaArK, [in the TA incorrectly written HabaAriY, as though it had the article Al prefixed to it, or were prefixed to another noun,] nor HabaAy^iru, [though both of these are mentioned as pls. of it in several of the grammars of the Arabs,] in order to distinguish between HubaAraY and nouns of the measures faEolaA='u and fiEaAlapN and the like. (TA.) It is said in a prov., wakul~u $aYo'K qado yuHib~u waladaho Hat~aY AlHubaAraY wataTiyru Eanadahu [And everything certainly loves its offspring: even the bustard; and it flies by its side]: (S, Mgh: *) [in the TA, wayadif~u Eanadaho:] it flies by the side of its young one to teach it to fly before its wings have grown, because of its stupidity: (TA:) the HbArY is thus specially mentioned because it is proverbial for stupidity, and, notwithstanding its stupidity, loves its offspring, and teaches it to fly. (S, Mgh.) Another prov. is, fulaAnN may~ito kamada AlHubaAraY [Such a one is dying with the concealed grief of the bustard]: because the HbArY moults with other birds, but its new feathers are slow in coming: so when the other birds fly, it is unable to do so, and dies of concealed grief. (TA.) [See also HuboruwrN, and yaHobuwrN.] : see HiboriY~N: ― -b2- and HibariY~N. : see HuboruwrN. A sitting-place, or a company sitting together, (majolis,) of unrighteous persons [or revellers]: (S, K:) from Habarahu “ it made him happy, ” &c. (S.) , (Msb, K,) which is the most approved form, (Msb, TA,) and ↓ mHobarapN, (S, Msb,) because it is an instrument, (Msb, TA,) a correct form, though said in the K to be incorrect, (TA,) and ↓ maHoburapN (Msb, K) and ↓ maHobur~apN, (K,) the last used by poetic license, (TA,) The place, (S, K,) or earthern pot, or glass bottle, (TA,) in which ink is put: (S, K, TA:) pl. maHaAbiru. (Msb.) -A2- Also, the first of these words, A thing, or things, in which happiness, joy, or gladness, is usually found: such are women said to be. (TA from a trad.) [A cause of happiness, joy, or gladness; agreeably with analogy: of the same class as majobanapN and maboxalapN.] : see the next preceding paragraph. : see the next preceding paragraph. : see the next preceding paragraph. A man (T) having his skin marked by the bites of fleas. (T, K.) ― -b2- An arrow well pared. (K.) , applied to a man, [Very happy, joyful, glad, or cheerful;] of the measure yafoEuwlN from AlHubuwru: (S:) a soft, tender, or delicate, man: pl. yaHaAbiyru. (AA, TA.) -A2- A certain bird: or the male of the HubaAraY: or its young one. (K.) See HuboruwrN. Hbs , (S, A, Msb, K,) aor. , (Msb, K,) inf. n. HabosN (S, A, Mgh, Msb, K) and maHobasN, (Lth, Sb, K,) He confined, restricted, limited, kept in, prevented from escape, kept close, kept within certain bounds or limits, shut up, imprisoned, held in custody, detained, retained, arrested, restrained, withheld, debarred, hindered, impeded, or prevented, him or it; contr. of xal~aAhu; (S, TA;) syn. manaEahu, (A, Mgh, Msb, K, TA,) and A^amosakahu; (TA;) as also ↓ AHtbshu: (S, K: *) and i. q. DabaTahu (Sb, TA in this art) or DabaTa Ealayohi (TA in art. DbT) [he took, held, or retained, him or it, strongly, vehemently, or firmly; &c.]. You say, laA yuHobasu dar~ukumo meaning, laA tuHobasu *awaAtu Ald~ari [Your milch animals shall not be confined, or restrained from pasturing]. (TA.) And Habasa Almiloka Ealayohi (assumed tropical:) [He confined, or restricted, the property to him, by will or otherwise]. (Mgh in art. wqf.) And Habasa nafosahu EalaY ka*aA [He confined, or restricted, himself to such a thing]. (S and K voce tHb~s.) And Habasahu Eano wajohihi [He restrained, or withheld, him from his course, purpose, or object]. (S in art. Alt; &c.) And Habasahu Eano HaAjatihi [He withheld, or debarred, him from the thing that he wanted]. (K in art. byt; &c.) ― -b2- [Hence,] Habasahu, (IDrst, Mgh, Msb, K,) inf. n. HabosN; (TA;) and ↓ AHbshu, (S, IDrst, Mgh, Msb, K, [in one copy of the S, and in one of the A, ↓ AHtbshu, which is perhaps allowable,]) inf. n. A_iHobaAsN; (TA;) and ↓ Hb~shu, (IDrd, Mgh,) inf. n. taHobiysN; (IDrd, TA;) fiY sabiyli A@ll~`hi; (S, IDrst, A, Mgh;) (tropical:) He bequeathed it, or gave it, (namely, a horse, S, IDrst, A, Mgh, K,) unalienably, (S, IDrst, Mgh, Msb, K,) to be used in the cause of God, or religion; (S, IDrst, A, Mgh, K;) i. e., to the warriors, to ride it in war against unbelievers and the like: (TA:) it is said that the chaste forms are ↓ AHbshu and ↓ Hb~shu: (TA:) or the latter of these two is sometimes used; (Mgh;) but has an intensive signification [or is applied to several objects]: (Msb:) Habashu is said to be a bad form; (TA;) it is used by the vulgar, but is allowable: ↓ AHbshu is used in preference, to signify the bequeathing or giving of horses and other articles of property that are forbidden to be [afterwards] sold or given, to distinguish between that which is so forbidden and that which is not: (IDrst, TA:) the reverse is the case with respect to waqafahu and A^awoqafahu and waq~afahu; for the first of these three is the most chaste, and the last of them is disapproved and rare: (TA:) $ayoy^FA ↓ Hb~s, inf. n. taHobiysN, signifies (assumed tropical:) He made a thing to remain in itself unalienable, (K, * TA,) not to be inherited nor sold nor given away, (TA,) assigning the profit arising from it to be employed in the cause of God, or religion. (K, TA.) Mohammad is related to have said to 'Omar, respecting some palm-trees belonging to the latter, (Mgh, TA,) which he (the latter) desired to give in charity, (TA,) AlA^aSola ↓ Hab~isi wasab~ili Alv~amarapa (tropical:) Make thou the property itself to remain unalienable, (Mgh, TA,) in perpetuity, (Mgh,) not to be inherited nor sold nor given away, (TA,) and assign thou the profit arising therefrom to be employed in the cause of God, or religion. (Mgh, TA.) [See HabiysN.] see 1, in four places. , (K,) inf. n. muHaAbasapN, (TK,) i. q. Habasa [He confined his companion, or restricted him, &c.]: or [more probably, and agreeably with analogy,] he confined his companion, &c., the latter doing the same to him. (TK.) see 1, in three places. He confined, restricted, limited, restrained, or withheld, himself (Habasa nafosahu) to such a thing. (S, K.) tHb~s Eani Alr~ukobaAni He held back from the riders. (TA.) tHb~s fiY AlA^amori [He withheld himself, or held back, in, or respecting, the affair]. (TA in art. Hwz.) see 8. quasi-pass. of Habasahu; He, or it, was or became, confined, restricted, limited, &c.; and he confined, restricted, limited, &c., himself; (S, A, K;) [as also ↓ AnHbs; but this latter is probably post-classical.] ― -b2- Said of urine [as meaning It became suppressed]. (S and Msb in art. Hqb; &c.) -A2- AHtbshu syn. with Habsahu, which see, in two places. (S, K.) ― -b2- Also He appropriated it to himself; restricted it to his own special possession: (A, TA:) or he made, or constituted, it (Ait~axa*ahu) what is termed Habiys. (TA.) A place of confinement, restriction, imprisonment, or the like; a prison; a jail; (A, Msb;) as also ↓ maHobasN, (Lth, A, TA,) which is also an inf. n.; (Lth, TA;) or, accord. to analogy, ↓ maHobisN: (Sb, TA:) pl. of the first, HubuwsN; (Msb;) and of the second [and third], maHaAbisu. (A.) -A2- See also HibosN. a contraction of HubusN, which is pl. of HabiysN [q. v.]. (IAth, TA.) A dam constructed of wood or stones, in a channel of water, to confine the water, (S, K,) that people may drink from it and water their beasts; (S, TA;) as also ↓ HabosN: (El-'Ámiree, K:) pl. A^aHobaAsN (S, TA) and HibaAsN: (Meyd, in Golius:) or a dam by which the water-course of a valley is obstructed, in any place where it is confined: (TA:) or stones put in the mouth of a river or rivulet or the like, preventing the overflowing of the water: (IAar, TA:) or a maSonaEap for water; [i. e. a thing like a HawoD, or water-ing-trough for beasts &c., in which the rain-water is collected;] (S;) as also ↓ HaAbisN: (TA:) or a thing like a maSonaEap for water: (AA, K:) pl. A^aHobaAsN: (AA, TA:) and ↓ HubaAsapN and ↓ HibaAsapN signify the same as HibosN: or, accord. to Lth, the HbAsAt in a piece of land are what surround a [portion of ground such as is called] daborapN, which is the same as a ma$aArap, in which the water is confined until they are full, when it is made to flow to other parts: (TA:) or a Hibos is what is surrounded by dams [or by ridges of earth] which confine, or retain, the water [for irrigation]; as also ma$aArapN and daborapN. (R, TA in art. $wr.) ― -b2- Also Water collected, and having no supply to increase it: (Ibn-'Abbád, K:) thus called by the name of that by which it is confined. (TA.) a subst. from AiHotibaAsN [signifying A state of confinement, restriction, limitation, &c.]: you say, AlS~amotu HubosapN [Speechlessness is a state of restriction]. (S, TA.) ― -b2- [Hence,] A difficulty of utterance which prevents one's speaking distinctly; (A;) a difficulty of speech, (Mbr, K,) and hesitation, (Mbr, TA,) when one desires to speak; (Mbr, K;) a hesitation in speech. (Msb.) i. q. ↓ maHobuwsN, [pass. part. n. of 1,] Confined; restricted; limited; &c. (TA.) ― -b2- (tropical:) Anything bequeathed, or given, unalienably, (Lth, Mgh, Msb,) for the sake of God; whether an animal or land or a house; (Mgh;) as also ↓ maHobuwsN and ↓ muHab~asN and ↓ muHobasN: (Msb:) pl. of the first HubusN, (Mgh, Msb,) and, by contraction, HubosN: (Msb:) HabiysN is used as a sing. and as a pl.: (Msb:) it is of the measure faEiylN in the sense of the measure mafoEuwlN; and is sometimes used in the place of the pass. part. n. of Hab~asa: (TA:) it is also particularly applied to a horse bequeathed, or given, unalienably, to be used in the cause of God, or religion; (S, A, * Mgh, K;) i. e., to the warriors, to ride it in war against unbelievers and the like; (TA;) as also ↓ muHobasN (S, Mgh, K) and ↓ maHobuwsN: (K:) and HubosN, (S,) or HubusN, (K,) to what is, or are, bequeathed, or given, unalienably, (S, K,) not to be sold nor inherited, (TA,) of palm-trees, or vines, &c., (K,) as land, and anything that is a source of profit, (TA,) itself to remain unalienable, and the profit arising therefrom to be employed in the cause of God, or religion: (K, TA:) but the Hubus which Mohammad is related to have made common property were what the pagan Arabs bequeathed, or gave, unalienably, for (EalaY [so in the TA, and this I regard as the true reading, rather than min, which is the reading in the Mgh and L,]) the [camels called] sawaAy^ib and baHaAy^ir, and such as was called HaAmK: (Mgh, L, TA:) Hr, in the Ghareebeyn, gives the reading Hubos, which, says IAth, if correct, is a contraction of Hubus. (TA.) [From Hubos, used as a subst., has been formed, app. in postclassical times, the pl. A^aHobaAsN: see De Sacy's “ Chrest. Ar., ” sec. ed., vol. i. p. 189.] ↓ HabiysapN, also, [used as a subst.,] signifies (assumed tropical:) A thing that is bequeathed, or given, unalienably, in the way of beneficence: and its pl. is HabaAy^isu. (TA.) and HibaAsapN: pl. HubaAsaAtN: see HibosN. : see HabiysN, last sentence. [ A jailer.] [act. part. n. of Habasa; Confining; restricting; limiting; &c.]: pl. Hub~asN. (IAth, TA.) [Hence,] HaAbisu Alfiyli The Restrainer of the Elephant: an epithet applied to God; alluding to the case of Abrahah. [See Kur ch. cv.] (TA.) And ziq~N HaAbisN A skin that retains the water [&c.]. (TA.) And kalaA^o HaAbisN Herbage that is abundant, and retaining the water. (TA.) ― -b2- See also HibosN. -A2- Also i. q. maHobuwsN, or *uw HabosK. (Ham p. 188.) and maHobisN: see HabosN. ― -b2- Also, the latter, [or both,] The manger, or stable, of a beast. (TA.) : see HabiysN, in two places. : see HabiysN. : see HabiysN, in three places. Camels that remain at the house; syn. daAjinapN: as though they were restrained from pasturing. (TA.) Hb$ , (K,) aor. , (TK,) inf. n. Habo$N and HubaA$apN; (K, TK;) or Haba$a lahu HubaA$apF; (S;) [whence it appears probable that the author of the K is in error in regarding HubaA$apN as an inf. n.;] He collected for him something; as also ↓ Hab~a$a, inf. n. taHobiy$N: (S, K:) and ↓ tHb~$hu and ↓ AHtb$hu likewise signify he collected it. (TA.) You say also, qawomahu ↓ Hab~a$a, inf. n. taHobiy$N, He collected his people. (S.) And Haba$a liEiyaAlihi, inf. n. Habo$N, He gained, or earned, and collected, for his family, or household; like haba$a; as also ↓ AHtb$. (TA.) see 1, in two places. She brought forth her child like an Abyssinian (Haba$iY~) in colour. (S.) They collected themselves together, (S, * A, TA,) Ealayohi against him; as also thb~$wA. (TA.) -A2- tHb~$hu: see 1. see 1, in two places. : see the next paragraph. , (S, A, Msb, K,) a coll. gen. n., (Msb,) and ↓ AlHubo$u, (A, MF,) or this is a pl., and the former is also said to be an anomalous pl., (TA,) and ↓ AlHaba$apu, (S, A, Msb, K,) also said to be an anomalous pl., (TA,) and wrong with respect to rule, (T, M,) having no sing. of the measure faAEilN, (M,) for they did not use HaAbi$N as a sing. thereof, like faAsiqN as sing. of fasaqapN, (T,) but AlHaba$apu became used as a dial. var., (T, Msb,) commonly obtaining, for AlHaba$u, (Msb,) and is allowable in poetry in cases of necessity, (T,) and ↓ AlA^aHobu$u, (IDrd, K,) also used as syn. with AlHaba$u, (IDrd,) or it is pl. of AlHubo$u, with damm, not a sing. as it seems to be from the mention of it in the K, (MF,) and ↓ AlA^uHobuw$u, (A, TA,) and AlHubo$aAnu, (A,) which is a pl. (IDrd, S, K) of AlHaba$u, (IDrd,) like as HumolaAnN is pl. of HamalN, (S,) and AlHubuw$u, (A,) [also a pl.,] and ↓ AlHabiy$u, which is also a pl., (TA,) [or rather a quasipl. n.,] and AlA^aHaAbi$u, which is likewise a pl., (K,) app. of A^aHobu$N, (TA,) and AlA^aHaAbiy$u, (A,) [which is pl. of A^uHobuw$N,] A certain race of the blacks; (S, A, Msb, K, &c.;) [namely, the Abyssinians; who, however, are not properly called “ blacks: ”] one of whom is called Haba$iY~N. (A, Mgh, Msb.) The dim. of Haba$N is Hubayo$N. (Msb.) : see AlHaba$u. ― -b2- It also signifies The country of the Hubo$aAn [or Abyssinians]: (K:) a proper name applied thereto. (TA.) : fem. with p. For the latter, see Haba$iY~N. a rel. n. from AlHaba$apu; (TA;) [signifying Of, or belonging to, or relating to, Abyssinia or the Abyssinians.] ― -b2- [An Abyssinian;] one of the race called AlHaba$. (A, Mgh, Msb.) ― -b3- Haba$iy~apN (K) and ↓ Hubo$iy~apN (A, K) A black, (A,) or an intensely black, (K,) she-camel. (A, K.) ― -b4- AlHaba$iY~u mina Aln~amoli The black ant. (M in art. dlm.) : see AlHaba$u. dim. of Haba$N, q. v. (Msb.) ― -b2- Also A certain well-known bird; [the Numidia; which comprises the species commonly called the Guineahen, and pintado: so applied in the present day:] the word is thus, [without the article Al, apparently as a proper name, and] in the dim. form, like kumayotN and kuEayotN: (S, TA:) it is strangely omitted in the K. (TA.) What is collected, (S, * and TA in art. hb$,) of men, and of property; as also hubaA$apN: (TA ubi suprà:) pl. HubaA$aAtN. (S, and TA ubi suprà.) ― -b2- A company, or body, of men, not of one tribe; (S, K;) like hubaA$apN; (TA;) as also ↓ A^uHobuw$N and A^aHaAbiy$u; (S;) or as also ↓ A^uHobuw$apN, (K, TA,) of which the pl. is A^aHaAbiy$u; (TA:) the pl. of HbA$p in this sense is as above. (TA.) : see AlHaba$u. : see AlHaba$u. ― -b2- A^uHobuw$N: see HubaA$apN: accord. to some, it signifies Any company, or body, of men; because, when they are collected together, they are [in their general hue] black. (TA.) : see HubaA$apN. HbT , aor. , inf. n. HabaTN, (Az, S, K, &c.,) He (a beast, Az, S, or a camel, ISd, K) ate much, (S,) or had pain in his belly from pasture which he found unwholesome, or from eating much of herbage, (ISd, K,) so that he became swollen, or inflated, thereby (S, ISd, K) in his belly, (S,) and there would not come forth from him (S, ISd, K) what was in it, (S,) or anything; (ISd, K;) he did not void either thin dung or urine, his belly being bound: (Az:) or he (a sheep, or goat, ISk, S) became swollen, or inflated, in his belly, in consequence of eating [the herb called] *uraq, (ISk, S, K, *) which is the Hanoda quwq [i. e. the herb lotus, melilot, or bird's-foot-trefoil]: (ISk, S:) or he (a beast) lighted upon good pasturage, and ate immoderately, so that he became swollen, or inflated, and died: (Z, IAth:) or, in speaking of a horse, you do not say, HabiTa Alfarasu, but HabiTa quSayoraY Alfarasi, or xaASiratuhu, or mawoqifuhu, because it means that the horse's belly became swollen, or inflated: (ISd, Z, L:) you say also, HabiTa baTonuhu his belly became swollen, or inflated, so that he died: (Az, TA:) or his (a man's) belly became swollen, or inflated, by food &c.: (Mbr, TA in art. HbTA^:) and HabiTa is also said of the skin, meaning it became swollen, or inflated. (TA.) [See also Q. Q. 3; and see HabaTN below.] ― -b2- Hence, app., i. e. from HabiTa said of the belly, (Az, TA,) or it is from this verb said of a beast, (Z, IAth, TA,) HabiTa Eamaluhu, (Az, S, Msb, K, &c.,) aor. ; (Az, Msb, K;) and HabaTa, aor. ; (AZ, Az, Msb, K;) the latter, says Az, heard by AZ from an Arab of the desert, but I have not heard it on any other authority; (TA;) inf. n. HaboTN, (Az, S, K, [but in the Msb it seems to be indicated that it is HabaTN,]) with the b quiescent, (Az, S,) thus differing from the inf. n. of HabiTa said of the belly, (Az, TA,) and HubuwTN, (Az, S, Msb, K,) which latter, accord. to AZ, is the inf. n. of HabaTa like Daraba; (T, TA;) (tropical:) His work, or deed, became null, or void, or of no account; it went for nothing; it perished; (Az, Msb, TA;) for like as he of whom one says HabiTa baTonuhu perishes, so does the work, or deed, of the hypocrite: (Az, TA:) or it became ineffective of reward; its reward became annulled. (S, K.) And hence also, (Z, TA,) HabiTa damuhu, aor. , (Z, Msb, K, TA,) but not HabaTa also, as is implied in the K, (TA,) and in this case the inf. n. is HabaTN, (Msb, * TA,) with the b movent, (TA,) (tropical:) His blood (the blood of one slain, K) went for nothing; unretaliated, and uncompensated by a mulct. (Msb, K, TA.) ― -b3- HabiTa said of the water of a well, i. q. A^aHobaTa, q. v. (TA.) ― -b4- Said of a wound, (S, Ibn-' Abbád, K,) aor. , (K,) inf. n. HabaTN, with fet-h to the b, (S, K,) It had scars remaining after having healed: (Ibn-' Abbád, K: *) or it broke open again; or became recrudescent; syn. Eariba [which has the signification given above on the authority of Ibn-' Abbád as well as what follows it] and nukisa. (S.) [See also HabaTN below.] [AHbThu seems to signify, in its primary acceptation, He made him, (namely a beast,) or it, (the belly,) to be in the state termed HabaTN, which see below. ― -b2- And hence,] AHbT Eamalahu (tropical:) He (God, S, K, or a man, Msb) made his work, or deed, to become null, or void, or of no account; to go for nothing; to perish; (Msb, K, * TA;) to be ineffective of reward; or he annulled its reward. (S.) So it signifies in the Kur [xxxiii. 19, &c.]: and you say, A_ino Eamila EamalFA SaAliHFA A^atobaEahu maA yuHobiTuhu wa A_ino A^arosala kalimFA Tay~ibFA A^arosala xalofahu maA yuHobiTuhu (tropical:) [If he do a good deed, he makes to follow it that which annuls it; and if he send forth good words, he sends forth after them that which annuls them]. (TA.) And hence also, (Z, TA,) AHbT Ald~ama (tropical:) He made the blood to go for nothing; unretaliated, and uncompensated by a mulct. (Msb, K, * TA. *) ― -b3- AHbThu AlD~arobu The beating made a mark or scar, or marks or scars, upon him. (TA.) -A2- AHbT maA='u Alr~akiy~api, (K,) inf. n. A_iHobaATN, (AA, S,) The water of the well went away, and did not return (AA, S, K) as it was; (AA, S;) as also ↓ HabiTa, aor. . (TA.) ― -b2- AHbT Eano fulaAnK He turned away from, avoided, shunned, and left, such a one. (IDrd, K.) He (a man, TA) was, or became, swollen, or inflated, in his belly: (K, TA:) he (a man) was short and bigbellied: (S:) he (a man) was, or became, filled with wrath, or rage; or by repletion of the belly; as also AiHobanoTaA^a: from HabaTN. (TA.) [See 1.] [inf. n. of HabiTa, q. v.:] A beast's having the belly swollen, or inflated, so that what is in it does not come forth, in consequence of eating much: (S:) or pain in the belly, of a camel, from pasture which he finds unwholesome, or from herbage of which he has eaten much, so that he becomes swollen, or inflated, therefrom, (ISd, K,) in his belly, (TA,) and nothing comes forth from him: (ISd, K:) or a swelling, or inflation, of the belly, (K,) or a beast's having the belly swollen, or inflated, (ISk, S,) from eating [the herb called] *uraq: (ISk, S, K:) [see 1:] and a swelling in the udder or other thing: (K:) or, accord. to the M, the slightest swelling in the udder: or, as some say, swelling, or inflation, wherever it be, from disease or other cause. (TA.) It is said in a trad., A_in~a mim~aA yunobitu Alr~abiyEu mDA yaqotulu HabaTFA A^awo yulim~u [Verily, of what the (rain, or season, called) rbyE causes to grow, is what kills by inflation of the belly, or nearly does so]. (S, TA.) ― -b2- The scars, or marks, of a wound, or of whips, upon the body, after healing: or the swollen scars, or marks, (of whips, TA,) not lacerated: when mangled and bleeding, they are termed Euluwb [pl. of Ealob]: (K:) the excrescent flesh upon the scars of wounds. (Sgh.) part. n. of HabiTa; A camel [or other beast having his belly swollen, or inflated, so that what is in it does not come forth, in consequence of eating much: or] having pain in the belly, from pasture which he finds unwholesome, or from herbage of which he has eaten much, so that he is swollen, or inflated, therefrom, [in his belly,] and nothing comes forth from him: (K:) [see HabaTN:] pl. HabaATaY (K) and HabaTapN. (M, TA.) You say also farasN HabiTu AlquSayoraY A horse swollen, or inflated, in the flanks. (TA.) The disease in which the belly is swollen, or inflated, from eating [the herb called] *uraq: (K:) or, as Az says, accord. to some, it is with the pointed x, from Alt~axab~uTu signifying “ the being in a state of commotion, agitation, convulsion, tumult, or disturbance. ” (TA.) : see HabanoTFY. : see HabanoTFY. , with tenween, and HabanoTaA^N, the n and the A [which latter is written in the former word Y being added to render the word quasi-coordinate to safarojalN, (S, TA,) the derivation being from HabaTN, (TA,) A man short and bigbellied; (S, TA;) as also HabanoTaApN and ↓ muHobanoTK: (S:) [see the last of these words below:] or filled with wrath, or rage; or by repletion of the belly; (K;) as also HibanoTFY and HabanoTaApN: (Ks, Lh:) and this last, a woman short, ugly, and bigbellied; (K;) also related with ' [i. e. HabanoTaA^apN, or, as it is written in the L, HabanoTaA='apN, but this I think a mistranscription]. (TA.) When you form the dim., you may reject the n, and change the A [which is the final letter] into Y, so that [the dim. becomes originally HubayoTiYN, for which, accord. to a wellknown rule,] you say ↓ HubayoTK, with kesr to the T, and with tenween; for the A is not to denote the fem. gender, that the letter preceding it should be with fet-h, as in [HubayolaY and bu$ayoraY] the dims. of HubolaY and bu$oraY: you may also retain the n, and reject the A; saying ↓ HubayoniTN: and thus you may do in the case of any noun having two letters added for the purpose of quasi-coordination: you may also put a compensation for the letter rejected in either place, or not: if you put a compensation in the former instance, you say ↓ HubayoTiY~N, with teshdeed to the Y, and with kesr to the T; and in the latter instance, you say ↓ HubayoniyTN. (S, O, TA.) : see HabanoTFY. : see HabanoTFY. and muHobanoTiy^N A man, or child, swollen, or inflated, in his belly: (TA:) or filled with anger: (AZ, TA:) or who becomes angry, deeming a thing slow or tardy or late: (IAth, TA:) or refraining as one who seeks or desires, not as one who refuses: (TA:) or the former, becoming angry; and the latter, swollen, or inflated: (IB, TA:) or the former, deeming a thing slow or tardy or late; and the latter, bigbellied: and the latter also signifies cleaving to the ground. (TA.) See also HabanoTFY. Hbq , (S, Msb, K,) said of a goat, (Lth, TA,) or mostly said of the camel and of the goat, (K,) and sometimes of a man, (TA,) or Habaqato, said of a she-goat, (Msb,) aor. , (S, Msb, K,) inf. n. HabiqN (S, K) and HaboqN (Msb, K) and HubaAqN, (K,) He, or she, broke wind. (S, Msb, K.) ― -b2- [Hence,] yaHobiquwna EalaY fulaAnK (tropical:) They revile such a one; and act in an ignorant, or a silly, or foolish, and a wrong manner towards him. (TA.) : see HabiqN. [The mentha pulegium of Linn., or pennyroyal; so generally called in the present day, in Egypt and other countries; accord. to Golius, applied by the Moors and Egyptians to ocimum (i. e. basil), which, he says, the Easterns call Hbq AlnbTY; but he should have said AlHabaqu Aln~abaTiY~u, which see below;] a certain plant of sweet odour, (K,) of sharp flavour, the leaves whereof are like those of the xilaAf [q. v.] ; of which one kind grows in the plains, and another on the mountains; not depastured; (TA;) called in Persian Alfuwtanoju, (K, in the CK Alfuwtanaju,) or Alfuw*anoju, (S,) or Puwdiynaho: (TA:) AHn says, on the authority of an Arab of the desert, that it is a cause of diminishing the seminal fluid; that the horse rolls upon it and it diminishes his seminal fluid; and it is put into the pillow which is placed beneath the head of a man and it diminishes his seminal fluid: (TA:) it resembles the sweet-smelling plant called the nam~aAm [q. v., in the CK, erroneously, vumAm]; (K, * TA;) and grows abundantly by water: (TA:) [a coll. gen. n.: n. un. with p: and] pl. HibaAqN. (IKh, TA.) ― -b2- Habaqu AlmaA='i and Habaqu Alt~imosaAHi [Mentha aquatica, or water-mint,] Alfuwtanoju Aln~ahoriY~u; (K;) so called because it grows upon the sides of rivers, and because the crocodile eats of it much. (TA.) ― -b3- Habaqu AlqanaA, or Habaqu Alfiyli, [Marjoram, sweet marjoram,] Almarozanojuw$u. (K.) ― -b4- Habaqu Alr~aAEiY [Common artemisia, or mugwort,] AlbirinojaAsafu [or AlbaranojaAsafu]. (K, TA: in the CK AlbirinojaAsafu.) ― -b5- Habaqu Albaqari [Chamomile] AlbaAbuwnaju. (K.) ― -b6- Habaqu Al$~uyuwxi [Marum; so called in the present day;] Almarowu; (K;) also called rayoHaAnu Al$~uyuwxi. (TA.) ― -b7- AlHabaqu AlS~aEotariY~u and AlHabaqu AlkaromaAniY~u [Basilroyal] Al$~aAhisofaramu [from the Persian $aAho sifaramo or $aAho siParamo &c.]; (K, TA; in the CK Al$~Ahasofaramu;) which is the Sultán of the rayaAHiyn; also called Alr~ayoHaAnu AlmuTolaqu; and which is sown in houses. (TA.) ― -b8- AlHabaqu AlqaranofuliY~u [Common clinopodium, or wild basil,] Alfaranojamu$oka; (K, TA; in the CK Alfaranojamu$oka;) [a word of Persian origin,] meaning the musk of the Franks. (TA.) ― -b9- AlHabaqu Aln~abaTiY~u, i. e. rayoHaAnu AlHamaAHimu [which is Garden-basil: AlHamaAHimu is said in the K, art. Hm, to be AlHabaqu AlbusotaAniY~u, with wide leaves; also called AlHabaqu Aln~abaTiY~u]. (TA.) ― -b10- Habaqu turunojaAnK [Melissa, citrago, balm-mint, or balm-gentle,] AlbA*rnjbwyh. (TA.) ― -b11- AlHabaqu Alr~ayoHaAniY~u What is eaten of Almuqolu Almak~iY~u [see art. mql]. (K.) , (S, O, L, TA,) in the K, erroneously, Hiboq, (TA,) Emission of wind from the anus, with a sound; (S, O, L, K, TA;) mostly used in relation to camels and sheep or goats; (K;) accord. to Lth, in relation to goats; but sometimes used in relation to human beings; a simple subst., as well as an inf. n.; (TA;) as also ↓ HubaAqN (K) and ↓ HaboqN. (TA.) A single emission of wind from the anus, with a sound: (K:) or a slight emission thereof. (IDrd, TA.) is said to a female slave, [in reviling her, meaning O thou stinking one !] (K,) like as one says to her yaA dafaAri. (TA.) : see HabiqN. , (As, S, Msb,) or, accord. to Málik Ibn-Anas, Ea*oqu A@boni AlHubayoqi, (Msb,) and lawonu AlHubayoqi, (S, and TA in art. jEr,) or Ea*oqN HubayoqN, (K, in the CK Ei*oqN HubayoqN,) A sort of daqal, of bad quality: (As, S:) or dates such as are termed daqal; (Msb, K;) dust-coloured, small, and somewhat long; of bad quality: (As:) so called because of their badness; (Msb;) or so called in relation to [a man named] Ibn-Hobeyk. (TA.) It is said in a trad., nahaY Eano lawonayoni mina Alt~amori AljuEoruwri wa lawoni AlHubayoqi [He (Mohammad) forbade two sorts of dates; the jErwr and lwn AlHbyq]: (S:) or nahaY Eani AljuEoruwri wa Ea*oqi AlHubayoqi: (Msb:) meaning, in the case of the poor-rate. (S, Msb.) Hbk , aor. (S, K) and , (K,) inf. n. HabokN, (S, K,) He bound it, or tied it; and made it fast, or firm: (K: [see also 2:]) he made it well: (TA:) he wove it well, (S, K, TA,) and firmly, or compactly; (TA;) namely, a piece of cloth: (S, K, TA:) he made the effect of the work therein to be beautiful; i. e., in a piece of cloth: and ↓ AHtbkhu signifies the same: (K:) or this latter, he made it (i. e. anything) firm, or compact; and made it well. (IAar, S, Msb.) It is said of ' Áïsheh, in a trad., taHota ↓ kaAnato taHotabika AldiroEi fiY AlS~alaApi She used to bind the A_izaAr [or waist-wrapper], and make it fast, beneath the shift, in prayer; (S;) from HubokapN, q. v.: (TA:) or biA_izaArK fawoqa AlqamiySi ↓ kaAnato fiY AlS~alaApi taHotabiku she used, in prayer, to bind an AzAr over the shirt. (Msb.) [It is said that] ↓ AiHotibaAkN is also syn. with AiHotibaA='N, on the authority of As: (S:) [i. e., that] AHtbk is syn. with AHtbY: (Msb:) [and that] AHtbk biA_izaArihi signifies AHtbY, (K,) or AHtbY bihi wa $ad~ahu A_ilaY yadayohi: so says Aboo-' Obeyd, as on the authority of As: but Az says that this is a mistake: that what As said was, that AlAHtyAk, with Y, is syn. with AlAHtbA', as ISk relates. (TA.) One says also, Habakotu AlHaZiyrapa biqaSabaAti kama tuHobaku Euruw$u Alkaromi biAlHibaAli [I bound the enclosure for cattle with canes, or reeds, (or perhaps we should read biquDobaAnK, i. e. with twigs,) like as the trellises of the grape-vine are bound with cords: see also the last sentence of this paragraph]. (Az, TA.) ― -b2- [In the present day, Habaka also signifies He sewed the leaves of a book: and he bound a book.] -A2- HabokN also signifies The act of cutting: and smiting [or severing] the neck. (K.) One says, Habakahu biAls~ayofi, aor. and , inf. n. HabokN, (IAar, TA,) He struck him, or smote him, upon his middle, or waist, with the sword: or he cut the flesh [or his flesh] above the bone [with the sword]: (TA:) or he smote [or severed] his neck with the sword: or he smote him with the sword. (IAar, TA.) And Habaka Euruw$a Alkaromi He cut the trellises of the grapevine. (TA. [But this has another meaning, explained above.]) , (A, TA,) inf. n. taHobiykN, (Sh, K,) He made firm, or fast, (Sh, A, K,) a knot. (A, TA. [See also 1.]) -A2- He striped, or wove with stripes, (A, K,) a [garment of the kind called] kisaA='. (A, TA.) He bound, or tied, the Hubokap, i. e. the Hujozap: [see Hubokap, below:] (K:) or i. q. talab~aba biviyaAbihi [he raised, or tucked up, his clothes; or girded himself, and raised, or tucked up, his clothes; &c.]. (IDrd, K.) And tHb~kE biniTaAqihaA She (a woman) bound, or tied, her nTAq [q. v.] upon her waist. (IDrd, K.) see 1, in four places; and see HubokapN. and AlHiboki and AlHabaki and AlHubaki and AlHubuki and AlHubiki (TA) and AlHibaki (Bd in li. 7] and AlHibuki and AlHibiki (TA) are various readings in the Kur [li. 7]: AlHubok is a contraction of AlHubuk, of the dial. of Benoo-Temeem: AlHibok is a contraction of AlHibik: AlHabak is as though its sing., or n. un., were HabakapN: AlHubak is as though its sing. were HubokapN: AlHubuk is the common reading, and is pl. of HibaAkN [q. v.] or of HabiykapN: AlHubik is of a form unused [in any other instance]: (TA:) AlHibak is like Aln~iEam [as though its sing. were HibokapN]: (Bd:) AlHibuk is affirmed to be a mixture of two dial. vars.: AlHibik is of a rare measure, like A_ibilN &c. (TA.) i. q. HujozapN [i. e. The part of the A_izaAr (or waist-wrapper) where it is tied round the waist; which part is folded, or doubled]: (Sh, K:) whence ↓ AlAiHotibaAku, meaning “ the binding, or tying, the AzAr: ” or the folds of the Hujozap, let down, before the wearer, for the purpose of his carrying anything therein. (TA.) And An AzAr [itself]; as also ↓ HibaAkN. (Ham p. 37.) And A cord, or rope, which one binds on the waist: (K:) and ↓ HibaAkN [also] signifies a cord, or rope, or an AzAr, or other thing, with which the waist is bound; pl. HubukN: whence the saying, Eaqada fulaAnN Hubuka Aln~iTaAqi, meaning (tropical:) Such a one prepared himself to go away; or applied himself exclusively and diligently to an affair. (Har p. 160.) And The thong (Alqid~apu [in the CK, erroneously, Alqid~apu]) that connects the head to the [pieces of wood called] garaADiyf, of the [camel's saddle called] qatab, (K, TA,) and of the [saddle called] raHol; (TA;) as also ↓ HibaAkN. (K.) Pl. (of the former, TA) HubakN and (of the latter, TA) HubukN. (K.) : see HubokapN, in three places. ― -b2- Also An enclosure for cattle (HaZiyrap), [made] with canes, or reeds, (biqaSabaAtK, [or perhaps we should read biquDobaAnK, i. e. with twigs,]) put crosswise, and then bound, or tied: (Az, TA:) or pieces of wood put together like a HaZiyrap, and then bound in the middle with a cord, or rope, that joins them together. (Lth, TA.) ― -b3- The kifaAf [i. e. selvages, or the like,] of a garment, or piece of cloth. (Z, TA.) ― -b4- The black threads with which are sewed the borders, or extremities, of a [cloth of the kind called] libod. (Ibn-' Abbád, TA.) ― -b5- A streak, or line, (TariyqapN,) in sand and the like; as also ↓ HabiykapN: pl. of the former HubukN; and of the latter ↓ HabaAy^ikN: (S:) or HubukF, the pl. of HibaAkN, signifies the ridges of sand [that are formed by the wind]; (K;) the ripples (daraja) of sand, and of water, when moved by the wind; pl. of HibaAkN and of ↓ HabiykapN: (Az, TA:) [i. e.] Hubuku AlmaA='i signifies Almutakas~iru minohu [the ripples of water]: and so Hubuku Al$~aEari AljaEodi [the rimples, or wavy forms, of crisp hair, appearing as though it were crimped]: (K:) [and the like of other things: this is what is meant by the following passage:] Fr says, AlHubuku takas~uru kul~i $aYo'K kaAlr~amoli A_i*aA mar~ato bihi Alr~iyHu Als~aAkinapu wa AlmaA='i AlqaAy^imi A_i*aA mar~ato bihi Alr~iyHu wa diroEu AlHadiydi lahaA HubukN A^ayoDFA wa Al$~aEorapu AljaEodapu takas~uruhaA HubukN: (S:) [respecting the Hubuk of a coat of mail, here mentioned, see what follows: in like manner,] ↓ HabiykN (T, K) and ↓ HabaAy^iku and HubukN, all as pls. of ↓ HabiykapN, [or rather ↓ HabiykN is a coll. gen. n.,] signify the streaks of locks of hair; (K;) or of a helmet; (T, K; [in the CK, AlbayoDapu is erroneously put for AlbayoDapi;]) and likewise of sand, such as are made by the wind: (T, TA:) the Hubuk of the sky, (S, K,) sing. ↓ HabiykapN, (K,) are the tracks of the stars: (S, K:) and ↓ HabaAy^ikN signifies also streaks, or tracks, in the sky: and the heavens; because in them are the paths of the stars: and HubukN, the streaks of a mountain: (TA:) and Hubuku diroEK, the rows of rings of a coat of mail: (TK in art. Hr$f:) [in a passage in the S, cited above, it seems to be implied that it means the rimples, or folds, thereof:] or the scales of silver with which a coat of mail is ornamented; likened to the scales on the back of a fish, by their being termed the Haro$afa of a coat of mail: (TA in art. Hr$f:) and HibaAku AlHamaAmi, the blackness of the part above the wings of the pigeon. (Ibn-'Abbád, A, K.) The phrase raA^osuhu HubukN, in a description of Ed-Dejjál [or Antichrist], means The hair of his head is rimpled (mutakas~irN) by reason of crispness; like stagnant water, and sand, when the wind blows upon them, and they in consequence thereof become rippled (yatajaE~adaAni); and marked with streaks: or, as some say, it is Al$~aEari ↓ muHab~aku, as in the K, meaning the same; (TA;) or crisp-haired: (K:) or Hubuku Al$~aEira, (IDrd, K, * TA,) meaning the same: (TA:) or A_in~a $aEarahu HubukN HubukN: (S:) or raA^osuhu HubukN HubukN. (TA.) In the phrase, in the Kur [li. 7], wa Als~amaA='i *aAti AlHubuki, it is said that AlHbk means the tracks of the stars, (S, Er-Rághib, TA,) and the milky way: or ideal tracks: (Er-Rághib, TA:) or streaks of clouds: (TA:) or beautiful TaraAy^iq [which is generally understood to mean, in this instance, streaks, or the like; but may also be rendered stages, one above another, to the number of seven]: (Zj, TA:) or structures, or construction: (Mujáhid, TA:) or beautiful construction. (I 'Ab, TA.) See also the paragraph, above, commencing with *aAti AlHuboki. and ↓ maHobuwkN Bound, or tied; made fast, or firm: (K, TA:) made well: woven well: (TA:) made beautiful in the effect of the work therein: applied to a piece of cloth: (K, TA:) and the former, [app. as meaning firmly, or well, made,] to a bow-string also. (TA.) ― -b2- For the former, see also HibaAkN, in two places. and its pl. HabaAy^iku: see HibaAkN, in seven places. [ , in the present day, signifies A sewer of the leaves of books: a binder of books: and also an ornamental sewer: and a maker of the kind of lace called $ariyT.] Striped; applied to a [garment, or particularly to one of the kind called] kisaA='. (A, TA.) ― -b2- muHab~aku Al$~aEari: see HibaAkN, in the latter part of the paragraph. : see HabiykN. ― -b2- [Hence,] A strong horse; (K;) firm, or compact, in make: (TA:) or strong in make; applied to a horse &c. (S.) And daAb~apN maHobuwkapN A beast having a well-knit frame. (Sh, TA.) And maHobuwku Almatoni wa AlEajuzi Even, and high, in the back and rump. (Lth, TA.) Hbl , (K,) aor. , inf. n. HabolN, (TA,) He bound, tied, or made fast, him, or it, with a rope, or cord. (K, TA.) ― -b2- [Hence,] HabolN signifies [also] (assumed tropical:) The making a covenant. (KL.) ― -b3- And (assumed tropical:) The obtaining A^amaAn [i. e. a promise, or an assurance, of security or safety]. (KL.) ― -b4- And The placing a snare for game. (KL.) And The catching game with, or in, a snare. (KL.) You say, Habala AlS~ayoda, (Az, ISd, Msb, K,) aor. , (Msb,) inf. n. HabolN; (Msb, TA;) and ↓ AHtblhu, (Az, S, ISd, Msb, K,) and ↓ tHb~lhu; (TA;) He took, or caught, the game with the HibaAlap [or snare]: (Az, S, ISd, Msb, K:) or he set up the HibaAlap for the game. (ISd, K.) And Habalatohu AlHibaAlapu The snare [caught him, or] clung to him: and hence, qa*FY Habalatohu Eayonuhu (tropical:) [Motes which his eye caught]; a metaphorical phrase, used by Er-Rá'ee; the eye being likened to the snare; and the motes, to game. (TA.) And Hubila Eani AlbaraAHi (assumed tropical:) [He was prevented, as by a snare, or by a rope, from quitting his place] (TA.) And zawojuhaA ↓ AiHotabalahaA [app. meaning (assumed tropical:) Her husband entrapped her: or laid a snare for her]. (TA.) And ↓ AHtblhu Almawotu (tropical:) [Death ensnared him; or took him]. (ISd, Z, TA.) And Habalatohu fulaAnapu (tropical:) Such a woman smote his heart with her love; [or captivated him;] as also ↓ AiHotabalatohu. (TA.) [And accord. to the CK, HabolN also signifies the same as mudaAhanapN [i. e. (assumed tropical:) The endeavouring to conciliate; &c.]: but the reading in the TA, and in my MS. copy of the K, is daAhiyap: which, however, occurs afterwards in the K as a meaning of HabolN and of HibolN.] -A2- Habilato, (S, Mgh, Msb, K,) aor. , (Msb, K,) inf. n. HabalN, (S, Mgh, Msb, K, TA, [in the CK Habol,]) said of a woman, (S, Mgh, Msb,) and of any female beast, (Msb,) She was, or became, pregnant: (S, Msb, K:) HabalN and HamolN signifying the same: (AO, S, ISd, K: *) or the former applies only to human beings; and the latter, to others. (Msb, TA.) You say waqotu Habali A^Nm~ihi bihi [The time of his mother's being pregnant with him]. (S.) ― -b2- [Hence,] HabalN signifies also (tropical:) The being full. (ISd, K, TA.) You say, Habila mina Al$~iraAbi and AlmaA='i, aor. , (K,) inf. n. HabalN, (K, * TK,) (tropical:) He became full of beverage, or wine, and of water, (K, TA,) and his belly became swollen [therewith, like that of a pregnant woman]. (TA.) ― -b3- And (tropical:) The being angry. (K, * TA.) You say, Habila fulaAnN (tropical:) Such a one became angry. (TK.) , inf. n. taHobiylN, (M, A, K, [in the CK, and in my MS. copy of the K, erroneously, Alz~aroEa,]) (tropical:) The seed-produce shot forth (qa*afa) one part thereof upon another, or parts thereof upon others: (M, K, TA:) or the ears of the seedproduce [or corn] became compacted and filled with the grain. (A, TA.) The [trees called] EDAh [produced their Hubol, or Hubal; or] scattered their blossoms, and organized and compacted their fruit [i. e. their pods with the seeds therein]; expl. by tanaAvara waroduhaA wa Eaqada [meaning Eaqada Alv~amara]: (A, O, K:) from AlHubolapu [q. v.], like Eal~afa from AlEul~afa. (AA, O, TA.) -A2- AHblhu, (S, K,) inf. n. A_iHobaAlN, (TA,) He fecundated it; syn. A^aloqaHahu. (S, K.) see 1. see 1, in four places. i. q. rasanN [as meaning A rope, or cord]; (S;) a certain thing well known; (Msb;) a thing with which one ties, binds, or makes fast, a beast &c.; syn. ribaATN: (M, K:) and i. q. rasanN [as meaning a halter]; (M, Msb, K;) as in the Kur cxi. 5; (TA;) and so ↓ muHab~alN: (M, K:) in the former sense, the pl. [of pauc.] is A^aHobulN (S, M, K) and A^aHobaAlN (M, K) and [of mult.] HibaAlN (S, M, Msb, K) and HubuwlN (M, K) and HibaAlapN (L voce juroHN) [and HubuwlapN, agreeably with a usage of the Arabs, which is, to add p to any pl. of the measure fiEaAlN or of that of fuEuwlN, (see HajarN,)] and ↓ HabaAy^ilu, which is anomalous, as in the phrase HabaAy^ilu All~uw^oluw^i [cords of pearls], occurring in a trad.; or this is a mistranscription for janaAbi*u, (K, TA, [in the CK HanAy^idu,]) with j [and n] and *: (TA:) and in the latter sense, the pl. is HubuwlN. (M, Msb, K.) In a trad. in which it is said that a man's hand is to be cut off for his stealing a Habol, the Hbl of a ship may be mean. (Mgh in art. byD.) ― -b2- [Hence, (assumed tropical:) A bond; cause of union; or link of connexion:] connexion with another by the bond of love or friendship or the like; (S, K, TA;) pl. HibaAlN: (TA:) mutual connexion by such a bond. (ISd, Msb, K.) You say, waSala fulaAnN fiY Haboli fulaAnK (assumed tropical:) Such a one married his daughter to such a one. (Har p. 223.) And huwa yaxoTubu fiY Haboli fulaAni (assumed tropical:) He aids such a one in seeking, or demanding, a woman in marriage. (TA.) And it is said in a trad., A_in~a bayonanaA wa bayona Alqawomi HibaAlFA wa naHonu qaATiEuwhaA (assumed tropical:) Verily there is between us and the party a connexion by the bond of love or friendship or the like, and we are severing it. (TA.) You say also, A_in~ahu lawaAsiEu AlHaboli (tropical:) Verily he is large, or liberal, in disposition; [or in the scope of his friendship;] and Day~iqu AlHaboli (tropical:) narrow therein. (TA.) ― -b3- (tropical:) A covenant, or compact: (S, Msb, K, TA:) (tropical:) a covenant, or an obligation, by which one becomes responsible for the safety, or safe-keeping, of a person or thing: (K, TA:) and (tropical:) a promise, or an assurance, of security, or safety; (A 'Obeyd, S, Msb, K, TA;) such as a man, desiring to make a journey, used [and still uses] to take from the chief of a tribe: (A 'Obeyd, TA:) pl. HibaAlN. (TA.) You say, kaAnato bayonahumo HibaAlN faqaTaEuwhaA (tropical:) There were between them covenants, and obligations whereby they were responsible for one another's safety, and they broke them. (TA.) And it is said in the Kur [iii. 108], A_il~aA biHabolK mina A@ll~`hi wa HabolK mina Aln~aAsi (tropical:) Unless [they have] a covenant from God and a covenant from men: (Ibn-'Arafeh, TA:) for the unbeliever requires a covenant from God, which consists in his being of those who have a revealed scripture without which he cannot retain his religion nor enjoy protection, and a covenant granted to him by men. (Er-Rághib, TA.) And it is also said in the Kur [iii. 98], waA@EotaSimuwA biHaboli A@ll~`hi i. e. (tropical:) [And hold ye fast] by the covenant of God: (TA:) or (tropical:) the means of approach, or access, unto God; i. e. the Kur-án, and the Prophet, and intelligence, &c., which are the means of obtaining the protection of God; for HabolN is metaphorically applied to (tropical:) any means of access to a thing: (Er-Rághib, TA:) or these words of the Kur mean (tropical:) and follow ye the Kur-án, and abstain from schism. (A'Obeyd, TA.) And in like manner, the saying of Ibn-Mes'ood, Ealayokumo biHaboli A@ll~`hi, means (tropical:) Keep ye to the Book of God; for it is a security for you, and a covenant, against the punishment of God. (A'Obeyd, TA.) ― -b4- (tropical:) An elongated, or extended, tract of sand, (T, S, M, Mgh, K,) collected together, abundant, and high: (T, TA:) or HabolN mina Alr~amoli means a long, extended, tract of sand, collected together, and elevated: (Msb:) [or simply a long, or long and elevated, tract of sand; likened to a rope, as is indicated in the Mgh:] pl. HibaAlN. (TA.) ― -b5- [(assumed tropical:) A long, creeping, or twining, stalk or shoot or branch; likened to a rope or cord: pl. HibaAlN: often occurring in descriptions of plants by AHn and others.] ― -b6- See also HabalapN. ― -b7- AlHabolu (assumed tropical:) The wariyd; [a name applied to each of the two carotid arteries, and sometimes to each of the two external jugular veins;] also called Habolu Alwariydi; a vein between the windpipe and the [two sinews called the] EilobaAwaAni; (Fr, TA;) a certain vein in the neck, (S,) or in the Haloq. (Msb.) ― -b8- (assumed tropical:) The EaAtiq [or part between the shoulder-joint and the neck]: (K:) or AlHabolu, (K,) or Habolu AlEaAtiqi, (TA,) signifies the Tariyqap [app. here meaning, as it does in some other instances, oblong muscle] that is between the neck and the head of the shoulder-blade: or a sinew between the neck and the shoulderjoint: (K:) or Habolu AlEaAtiqi signifies a bond, or ligament, between the EAtq and the neck; (T, Msb, TA;) or between the neck and the shoulderjoint: (Lth, TA:) or certain sinews. (S.) ― -b9- (assumed tropical:) A certain vein, or nerve, (Eiroq,) in the fore arm, (K, TA,) extending from the wrist until it becomes concealed in the shoulder-joint: (TA:) or Habolu Al*~iraAEi is [a vein, or nerve,] in the arm: (S:) or HibaAlu Al*~iraAEayoni signifies the sinews that appear upon the two fore arms; and in like manner, those of a horse. (TA.) One says, huwa EalaY Haboli *iraAEika, (S, TA,) a prov., (S,) meaning (tropical:) He, or it, is near to thee: (T, S, Sgh:) or within thy power, or reach; or possible, or practicable, to thee; or easy to thee. (ISd, Z, TA.) ― -b10- Also, (K,) or Habolu AlfaqaAri, (TA,) (assumed tropical:) A certain vein, or nerve, (Eiroq,) in the back, (K, TA,) extending from the beginning thereof to its end. (TA.) ― -b11- AlHibaAlu fiY Als~aAqi, (K,) or HibaAlu Als~aAqayoni, (M,) (assumed tropical:) The sinews of the two shanks. (M, K.) ― -b12- AlHibaAlu fiY Al*~akari, (K,) or ↓ HabaAy^ilu Al*~akari, (M,) (assumed tropical:) The veins (Euruwq) of the penis. (M, K.) ― -b13- AlHabolu also signifies The station of the horses collected for a race, before they are let go. (K.) [Probably it was marked by an extended rope; and for that reason was thus called.] -A2- Also Heaviness; weight, or weightiness; ponderousness; syn. viqalN. (Az, K.) : see HubolapN. A calamity, or misfortune; (S, K;) as also ↓ HabuwlN: (K:) pl. HubuwlN. (S, K.) ISd cites as an ex. the saying of El-Akhtal, wa kunotu saliyma Alqalobi Hat~aY A^aSaAbaniY mina All~aAmiEaAti AlmuboriqaAti Hubuwlu [And I was sound of heart until calamities befell me from the resplendent females, exhibiting their beauty]. (TA.) ― -b2- rajulN HibolN (assumed tropical:) A learned, sagacious, intelligent man. (IAar, K. *) [And HibolN also signifies (assumed tropical:) Very intelligent, or very cunning. Pl. A^aHobaAlN.] You say, A_in~ahu laHibolN mino A^aHobaAlihaA, meaning (tropical:) Verily he is one who possesses much intelligence, or much cunning: and verily he is a gentle manager of cattle. (ISd, K, TA.) : see HabalapN. -A2- It is also an inf. n.; i. e., of Habilato. (S, Mgh, Msb, K.) -A3- And it is also a simple subst.: (K, TA: [in the CK, wAsomu jamoEK is erroneously put for wA@somN:]) [i. e.] it also signifies The fœtus in the womb: (Mgh:) pl. A^aHobaAlN. (K.) It is said in a trad., nahaY Eano Habali ↓ AlHabalapi, (S, Mgh,) or nahaY Eano bayoEi Habali AlHabalapi, (Msb, K,) i. e. He forbade the selling of the offspring of the offspring (S, Msb, K) in the belly (Msb, TA) of the she-camel &c.; (Msb;) [i. e.,] the offspring of the fœtus (A'Obeyd, S, Msb) in the belly of the she-camel [&c.]; (A'Obeyd, Msb;) [i. e.,] what the fœtus will bring forth, if it be a female; (Mgh;) the p in AlHblp being the sign of the fem. gender; (A'Obeyd, Mgh, Msb;) or a sign of intensiveness of the signification: (IAmb, TA:) for the Arabs in the Time of Ignorance used to sell the offspring of the offspring in the bellies (T, M, Msb, TA) of pregnant beasts, (T, Msb,) or of sheep or goats: (M, TA:) or the meaning is, what is in the belly of the she-camel: (A'Obeyd, Esh-Sháfi'ee, K:) or the produce of the grape-vine before it has attained to maturity: (M, K:) but Suh disapproves of this last explanation, as a mistake occasioned by the p in AlHblp. (TA.) ― -b2- (assumed tropical:) Anything that is in another thing: thus, for instance, the pearl is the Habal of the oyster-shell; and the wine is the Habal of the glass bottle. (A, TA.) -A4- (tropical:) Fulness; (ISd, K, TA; [see Habila;]) as also ↓ HubaAlN. (IAar, K.) ― -b2- (tropical:) Anger: (K, TA:) (tropical:) anger and grief; as in the saying bihi HabalN (tropical:) In him is anger and grief: (Az, ISd, K, TA:) from the same word as meaning the “ pregnancy ” of a woman. (Az, TA.) -A5- Habalo Habalo A cry by which sheep or goats are chidden. (Sgh, K.) : see HabolapN. The fruit, or produce, of the [kind of trees called] EiDaAhu, (S, K,) in general: (K:) or the pod, or receptacle of the seeds, of the samur and salam; [so accord. to AZ; as appears from a comparison of passages in art. bl in the T and TA;] that of other [trees of the kind called] EDAh being termed sinofapN: (TA:) or the fruit, or produce, of the samur, resembling the [species of kidney-bean called] luwbiyaA='; (IAar, TA;) or of the salam and sayaAl and samur, (M, K,) which is a curved thing, containing small black grains, resembling lentils: (M, TA:) or, accord. to AO, a species of tree; as is the samur: (Az, TA:) pl. ↓ HubolN, [or rather this is a coll. gen. n.,] and [the proper pl. is] HubalN. (K.) Hence, in a trad. of Saad, wa maA lanaA TaEaAmN A_il~aA AlHubolapu wa waraqu Als~amuri [We having no food except the Hblp and the leaves of the smr]. (S, TA.) ― -b2- A kind of ornament worn by women, (S, K, TA,) fashioned in the form of the fruit thus called, (TA,) and put upon necklaces, (S, TA,) used in the Time of Ignorance. (As, TA.) ― -b3- A certain herb, (baqolapN, ISd, K,) sweet, or pleasant, of the herbs termed *ukuwr: so says ISd: and in one place he says, a certain tree which [the lizards termed] DibaAb eat. (TA.) ― -b4- See also what next follows. (M, A, K) and ↓ HabolapN, (M, A,) or ↓ HubolapN, (K,) (assumed tropical:) A grape-vine; (M, A, K;) its branches being likened to ropes, or cords: (A, TA:) or a stock of a grape-vine: (K:) the first of these words has the latter signification (Mgh, TA) accord. to As: (TA:) or it signifies a stock of a grape-vine having its branches spread upon its trellises: (TA:) or the first and second signify a branch of a grape-vine: (S) or, accord. to Lth, Hblp [thus in the TA, without any syll. sign,] signifies a grape-vine: and also a TAq [app. here meaning an arch] of the branches of a grape-vine: so in the T: (TA:) and ↓ Habala and ↓ HabolN [are coll. gen. ns., and] signify grapevines. (K.) ― -b2- Habalapu EamorKw A sort of grapes of Et-Táïf, white, and pointed at the extremities. (TA.) -A2- See also HabalN: -A3- and see what next follows. Pregnant; (S, Mgh, Msb, K;) as also ↓ HaAbilapN; (K;) and ↓ HabolaAnapN also occurs in the same sense: (ISd, K) applied to a woman, (S, Mgh,) or, accord. to AZ, to any animal having a nail, (S,) or to any beast, as, for instance, a sheep, or goat, and a cat: (Msb:) pl. of the first HabaAlaY (S, Mgh, Msb, K) and HubolayaAtN (Msb, K) and HabaAlayaAtN, (S, TA,) which last is pl. of HabaAlaY: (TA:) and the pl. of HaAbilapN is ↓ HabalapN, (K,) which is extr. (TA.) One says, All~ayolu HubolaY lasota tadoriY maA talidu (assumed tropical:) [The night is pregnant: thou knowest not what it will bring forth]: meaning that the events of the night are not to be trusted. (TA.) ― -b2- See also HabolaAnapN. and ↓ HubolawiY~N Of, or relating to, one that is HubalaY, i. e. pregnant. (S, K.) : see HubolaY. ― -b2- [Hence,] HabolaAnu (tropical:) Full [of beverage, or wine, and of water; see Habila]; as also ↓ HubolaAn: fem. of the former HabolaY; and of the latter; ↓ HubolaY [which is anomalous]: (AHn, ISd, K, TA:) and ↓ A^aHobalu a man full of beverage or wine. (Z, TA.) ― -b3- And HabolaAnu (tropical:) Angry; (K, TA;) full of anger; EalaY fulaAnK against such a one: (TA:) fem. with p. (Ibn-'Arafeh, K, TA.) : see the next preceding paragraph. [By rule, it should be with tenween, like EuroyaAnN, and should form its fem. with p.] : see HuboliY~N. : see HuboliY~N. : see HabalN. -A2- Also (assumed tropical:) Much hair. (Az, TA.) : see HibolN. (assumed tropical:) One who stands in his place like the lion, not fleeing: (S:) or (tropical:) courageous: (K, TA:) and an appellation given to (tropical:) a lion; (K, TA;) as though he were prevented, as by a snare, or by a rope, from quitting his place; not quitting it, by reason of his boldness. (TA.) (S, Msb, K) and ↓ A^uHobuwlapN (Lth, Msb, K) and ↓ A^uHobuwlN (Lth, K) A snare; or thing by means of which one takes, catches, or snares, game, or wild animals, or birds; (S, M, K;) of whatever kind it be; (M, TA;) a $arak, and the like: (Msb:) or HbAlp peculiarly applies to the cord (Habol) of him who takes, catches, or snares, game or the like: (Er-Rághib, TA:) pl. of the first HabaAy^ilu, (Msb, TA,) and of the second [and third] A^aHaAbiylu. (Msb.) It is said in a prov., xa$~i *uw^aAlapa biAlHibaAlapi [Frighten thou the wolf to catch him with the snare]; *w^Alp meaning the wolf: applied to him whose threatening is not cared for: i. e., threaten another than me; for I know thee. (Meyd, TA.) ― -b2- [Hence,] Aln~isaA='u HabaAy^ilu Al$~ayoTaAni (assumed tropical:) [Women are the snares of the Devil]. (TA.) And HabaAy^ilu Almawoti (assumed tropical:) The causes of death. (K.) And huwa HibaAlapu AlA_ibili (assumed tropical:) He is one who takes good care of the camels, so that they do not escape from him. (TA.) ― -b3- For the pl. HabaAy^ilu, see also HabolN, in two places; in the first sentence, and near the end of the paragraph. One who binds, ties, or makes fast, a rope, or cord. (TA.) Hence, (TA,) yaA HaAbilu A@*okuro Hal~FA, a prov., (K, TA,) meaning O binder, or tyer, of the rope, bear in mind the time of untying. (TA.) ― -b2- The setter of the snare (HabaAlap) for game; (S, TA;) as also ↓ muHotabilN. (TA.) It is said in a prov., AixotalaTa AlHaAbilu biAln~aAbili (S) (assumed tropical:) The setter of the snare became confounded with the shooter of the arrows: (TA in art. xlT:) or, in this instance, (S,) AlHAbl signifies the warp; and AlnAbl, the woof. (S, K.) And in another prov., vaAra HaAbiluhumo EalaY naAbilihimo (assumed tropical:) They kindled mischief among themselves: (K, TA:) AlHAbl [properly] signifying the owner of the HibaAlap; and AlnAbl, the shooter with nabol, or the owner of nabol: i. e., their case became confused: and sometimes it is applied to a party whose case has become turned from its proper state, and who become roused, or stirred up, one against another. (Az, TA.) One says also, Haw~ala HaAbilahu EalaY naAbilihi (assumed tropical:) He turned it upside down. (K.) And AijoEalo HaAbilahu naAbilahu, and HaAbilahu EalaY naAbilihi, (assumed tropical:) Turn thou it upside down. (TA.) ― -b3- (tropical:) An enchanter. (Sgh, K, TA.) -A2- A [lizard of the kind called] Dab~ that feeds upon the Hubolap [q. v.]; (S, M, K;) and so a gazelle. (TA.) -A3- HaAbilapN: see HubolaY. A rope [in the form of a hoop] by means of which one ascends palm-trees; (S, M, K;) made of bark, or of [the fibres of the palmtree called] liyf. (Har pp. 544-5.) : see HabolaAnu, voce HabolaAnapN. and A^uHobuwlapN: see HibaAlapN. The time of pregnancy: (K:) [or the time of one's mother's pregnancy: for] you say, kaAna *`lika fiY maHobali fulaAnK That was in the time of such a one's mother's being pregnant with him. (S, TA.) So in the saying of El-Mutanakhkhil El-Hudhalee: xuT~a lahu *`lika fiY AlmaHobali laA taqihi Almawota waqiy~aAtuhu [His possessions by means of which he preserves himself shall not preserve him from death: that was written for him in the time when his mother was pregnant with him: or the last word is Almahobili: so in the TA in arts. hbl and wqY: see what here follows, in the next sentence]: or the meaning is that here following. (TA.) ― -b2- [The register of God's decrees; which is called] the first writing: (ISd, K:) but in the verse cited above, the last word, accord. to some, is ↓ AlmaHobil, (TA,) which means Almahobil, (K, TA,) and this is the reading best known, signifying the place of gestation in the womb. (TA.) : see what next precedes. : see HabolN, first sentence. ― -b2- Also Hair crisped, or twisted and contracted: so accord. to the K; in which is added, $ibohu Aljavoli; but the right reading is $ibohu AlHaboli [like the rope or cord]: or having its locks twisted like ropes or cords: [thus many Ethiopian races, and some of the Arab women, twist their hair, like cords; and thus, generally, did the ancient Egyptians:] or, accord. to the M, i. q. maDofuwrN [meaning plaited, or twisted]. (TA.) A wild animal caught, or entangled, in a HabaAlap [or snare]: (S:) or one for which a HbAlp has been set, though he may not as yet have fallen into it: and ↓ muHotabalN [in the CK erroneously muHotabil] one that has fallen into it, (ISd, K,) and been taken. (ISd, TA.) : see what next precedes. ― -b2- Also [The place of the hobble; i. e.] (tropical:) the pastern of a beast: (T, TA:) or the pasterns of a horse: (S, K:) originally used in relation to a bird caught in a snare. (A, TA.) : see HaAbilN. Hbn , aor. ; (S, K;) and Hubina; inf. n. (of the former, TA) HabanN and (of the latter, TA) HabonN; (K;) He (a man) had the dropsy; as also ↓ AHtbn: (KL:) he had a disease in the belly, whereby it became large and swollen. (K.) ― -b2- [Hence,] Habina Ealayohi, aor. , (K,) inf. n. HabanN, (TA,) (tropical:) He became filled with anger against him. (K. TA.) [It caused him, or his belly, to become large and swollen]: said of a disease [app. dropsy] that has befallen one; or of much eating. (TA.) see 1. The tree called difolaY [q. v.]; as also ↓ HabiynN. (K.) and ↓ HibonapN i. q. dum~alN [all which are applied in the present day to A boil]: (K:) and [small swellings or pustules, of the kind termed] xuraAj, (K,) like dum~al: (S K:) or a thing that comes upon the body, or person, generating pus, or thick purulent matter, and swelling: pl. [of the former] HubuwnN. (K.) -A2- Also, the former, An ape, or a monkey; syn. qirodN. (Kr, K.) The dropsy; (S;) a disease in the belly, whereby it becomes large and swollen. (K.) ― -b2- The yellow water [of the blood; i. e. the serum: a superabundant effusion of which, in the body, constitutes dropsy]. (TA.) : see HibonN. : see A^aHobanu: -A2- and see also HabonN. A certain small beast or reptile, (S, K,) well known; (K;) the EiZaAyap: (Mgh:) or a species of the [kind of lizards termed] EiZaA='; of stinking odour: (Msb:) so called because of the largeness of its belly; from A^aHobanu [q. v.]: also called ↓ Hubayonapu; (S, Msb, K;) and sometimes the article Al is prefixed to it, (S, Msb, K,) so that it is called A^um~u AlHubayoni, (S, Msb,) by poetic license: (TA:) it is of the form of the HirobaA=' [or chameleon], broad in the breast, and large in the belly: (TA:) or, accord. to some, (TA,) it is the female of the HirobaA=': (S and Msb and K in art. Hrb, and TA in the present art.:) accord. to Az, it is a small reptile resembling the [kind of lizard called] Dab~: (Msb:) or, as some say, a certain reptile of the size of a man's hand: or, accord. to Ibn-Ziyád, a dust-coloured reptile, with four legs, and of the size of a frog that is not large; and when the children hunt it, they say to it, An~a AlA^amiyra naAZirN A_ilayoki A^um~a AlHubayoni Auno$uriY burodayoki [Umm-el-Hobeyn, spread forth thy two wings: verily the commander is looking at thee]: they hunt it until fatigue overcomes it, when it stops, standing upright upon its two kind legs, and spreads forth two wings that it has, of the same dust-colour; and when they hunt it further, it spreads forth wings that were beneath those two wings, than which nothing more beautiful in colour has been seen, yellow and red and green and white, in streaks, one above another, very many; and when it has done this, they leave it: no offspring of it is found; nor any genital organ: (TA:) the appellation A^um~u HubayonK is determinate, like Aibonu EirosK and Aibonu A=waY; (S, Msb;) and [so is ↓ Hubayonapu,] like A^usaAmapu; (S;) but determinate as a generic appellation: (S, Msb:) the suppression of the article does not render it indeterminate; which is contr. to rule: (S, K:) the pl. is A^um~u HubayonaAtK, [which is strange,] and A^um~aAtu HubayonK. (Msb.) ― -b2- The Arabs say, in one of their imprecations, Sab~a A@ll~`hu Ealayoka A^um~a HubayonK maAxiDFA meaning (assumed tropical:) [May God pour upon thee] the night. (Ibn-Buzurj, TA in art. mxS.) : see the next preceding paragraph, in two places. Having the dropsy; (S, Mgh, Msb;) as also ↓ maHobuwnN (KL) [and ↓ HabiynN; so in the Lex. of Golius; and so in the present day]: having a disease in the belly, whereby it becomes large and swollen: (K:) fem. HabonaA='u, (S, K,) applied to a woman: (S:) pl. HubonN. (TA.) ― -b2- Hence, (TA,) the fem., (tropical:) Big-bellied; (K, TA;) applied to a woman. (TA.) And (assumed tropical:) A foot (qadamN) having much flesh in the baxaSapN [app. here meaning the pulpy portion of the sole]; (K;) as though it were swollen. (TA.) And (assumed tropical:) A pigeon (HamaAmN) that does not lay eggs: pl. HubonN. (K.) : see the next preceding paragraph. (assumed tropical:) Angry. (K.) Hbw , (Msb, K,) [aor. yaHobuw,] inf. n. Hubuw~N, (K,) He, or it (a thing, Msb, TA), was, or became, or drew, near. (Msb, K.) And hence, (TA,) Habawotu liloxamosiyna I was, or became, or drew, near to fifty [years]; (S, ISd, TA;) [as also Hbwt Alxamosiyna; for] IAar says that HabaAhaA and HabaA lahaA both have this signification. (TA.) ― -b2- Habati AlA^aDolaAEu A_ilaY AlS~ulobi The ribs joined to the backbone; (K;) and in like manner, with the same meaning, one says of the entrails: and the ribs were near to the backbone. (TA.) And Habati Al$~araAsiyfu, (K,) inf. n. as above, (TA,) i. e. [The extremities of the ribs, projecting over the belly,] were long, so that they were near one another. (K.) And HabaA Almasiylu The water-course, or channel of a torrent, became [contracted,] so that one part thereof was near to another. (K.) -A2- HabaA, (S, Mgh, Msb, K,) aor. yaHobuw, (Mgh, Msb,) inf. n. HabowN, said of a child, (S, Mgh, Msb, K,) before he stands; (Lth, TA;) as also HabaY, aor. yaHobiY, inf. n. HaboYN, which, however, is rare; (Msb;) He crept, or crawled, [or dragged himself along,] upon his posteriors; (Mgh;) or so HbA EalaY A@sotihi: (S:) or he went along upon his posteriors, protruding his chest: (K:) or went along on four [or, as we say, on all fours]: in this last sense it is used by the lawyers. (Mgh.) And, said of a man, He went along upon his hands, or arms, and his belly: (K:) or upon his hands, or arms, and his knees: or upon his posteriors: or upon his elbows and knees: (TA:) [or he crept, or crawled: for] you say, maA jaA='a A_il~aA HabowFA, meaning He came not save creeping, or crawling: and maAnajaAfulaAnN A_il~aA HabowFA [Such a one escaped not save creeping, or crawling]. (TA.) Also, said of a camel having his fore shank bound up to his arm, He crept, or crawled, along: [or he dragged himself along on the ground:] and, said of a camel, he lay down, and crept, or crawled, [or dragged himself along,] by reason of fatigue: or, as some say, being constrained to ascend a difficult tract of sand, he protruded his chest, and then crept, or crawled. (TA.) ― -b2- [Hence,] said of an arrow, It glided along the ground, and then hit the butt: (S:) or so HbA A_ilaY AlgaraDi. (Msb.) ― -b3- And HbA AlmaAlu, (K,) inf. n. HabowN, (TA,) The cattle clave to the ground, motionless, by reason of emaciation. (K.) ― -b4- And Habati Als~afiynapu, (K,) inf. n. HabowN, (TA,) The ship ran. (K.) -A3- HabaA lahu It (a thing) presented itself, or its breadth, or width, or its side, to him, or it; syn. AiEotaraDa, (K,) or EaraDa; (Mgh;) as do, for instance, waves to a ship; (TA;) and as clouds, like a mountain, before they cover the sky. (S.) And HbA Alr~amolu, aor. yaHobuw, inf. n. HabowN, The sands rose up, extending sideways (muEotariDFA): (TA:) or extended widely. (IAar, TA.) -A4- HabaAhu, (S, Msb, K,) aor. as above, (TA,) inf. n. HabowN (TA) and HabowapN, (S, TA,) or this is a simple subst, (K,) and the inf. n. is HibaA='N, (Msb,) or this last also is a simple subst., (S, * K,) He gave him (S, Msb, K) a thing (Msb) without any compensation (Msb, K) and without [receiving] any favour, or benefit: or in a general sense. (K. [See also HibaA='N below.]) You say, HabaAhu ka*aA and bika*aA He (God, or a man,) gave him such a thing without [receiving] any favour, or benefit, and without requital. (Ham pp. 327 and 654.) ― -b2- And also, (K,) aor. as above, inf. n. HibaA='N, (TA,) He denied him, refused him, or refused to give him; (K, TA;) on the authority of IAar only. (TA.) Thus the verb bears two contr. significations. (K.) ― -b3- HbA maA Hawolahu He defended, protected, or guarded, what was around him; (As, S, K;) as also ↓ Hb~Ahu, inf. n. taHobiyapN. (S, K.) J cites as an ex. of the former verb, from a poem of Ibn-Ahmar, the phrase lamo yaHobuhaA faHolN [as though meaning A stallion did not defend them]; referring to she-camels: but accord. to AHn, it means did not regard them; being occupied with himself. (TA.) ― -b4- You say also, fulaAnN yaHobuw qaSaAhumo and yaHuwTu qaSaAhumo [Such a one fights in their defence; or defends them in a distant quarter: but generally meant ironically: see 1 in art. HwT]: both signify the same. (Abu-l-'Abbás, TA.) see 1. , (Msb, K,) inf. n. muHaAbaApN (Msb, K, KL) and HibaA='N, (K,) He vied, or contended, with him in giving. (KL.) ― -b2- He aided him, or assisted him: he treated him, or behaved towards him, with partiality; was partial towards him: and inclined towards him: (K:) he treated him in an easy and a gentle manner. (Msb.) ― -b3- HAbAhu fiY AlbayoEi, (S, MA,) inf. n. muHaAbaApN, (S, Mgh, KL,) He abated the price, or payment, to him in selling: (MA, KL, PS:) or he treated him in an easy and a gentle manner therein: (TK:) from HibaA='N signifying “ a gift. ” (Mgh.) He shot, and made his arrow to fall short of the butt (IAar, K) and then to leap so as to hit the butt. (IAar, TA.) see what next follows. He drew together and confined his back and his shanks (S, Mgh, Msb, and Har p. 179) with his ridaA=', (S,) or with a garment, or piece of cloth, or with some other thing, (Mgh, Msb, and Har ubi suprà,) when sitting, to be like him who is leaning [his back against a wall]: (Har ubi suprà:) he drew his legs against his belly with a garment, or piece of cloth, confining them therewith, together with his back, and binding it, or making it tight, upon them, so as to preserve him from falling, [when he sat,] like a wall: (IAth, TA:) and ↓ tHb~Y signifies the same: (TA:) or AHtbY biAlv~awobi he inwrapped himself with the garment: or he drew together and confined his back and his shanks with a turban or the like: (K:) for the Arabs not having walls in their deserts to lean against in their assembling, the man used to set up his knees in his sitting, and put against them a sword, or surround them [and his back] with a piece of cloth, or knit his hands, or arms, together upon them, and rest against them; this standing him in stead of leaning. (Har ubi suprà.) The doing this in one garment is forbidden, in a trad., lest, by accident, what decency requires to be concealed should become exposed. (IAth, TA.) You say also, AHtbY biyadayohi [He confined his legs against his belly with his hands, or arms, in sitting, to support himself by so doing]. (S, Msb. *) [See also qurofuSaA='u.] AlAiHotibaA='u with the sword is practised on the occasions of making a covenant for mutual protection, or war, or appointing a chief, and the like; because the sword may be wanted in these cases. (Ham p. 711.) : see HabiY~N. A grape: (K:) or grapes when they first grow, from the berry, not from planting: (TA:) pl. HubFY. (K.) : see HibaA='N. a subst. from AiHotabaY, (Yaakoob, S, K,) as also ↓ HibowapN (S, Msb, K) and HiboyapN (K) and ↓ HibaA='u and ↓ HubaA='N: (Ks, K:) meaning [The act denoted by AiHotabaY; i. e. AiHotibaA='N: and also] a turban, or piece of cloth, or some other thing with which a man performs what is termed AlAiHotibaA='u: (Har p. 179:) pl. HubFY (Yaakoob, TA) and HibFY. (Yaakoob, S, TA.) [See an ex. from a trad. voce namirapN: and see also a verse of El-Farezdak cited voce Hal~a.] Hence, Hal~a Hubowatahu and Eaqada Hubowatahu mean (assumed tropical:) He rose, or stood up, and (assumed tropical:) He sat. (Har p. 179. The former phrase is also mentioned in the S.) And the saying, AlHubaY HiyTaAnu AlEarabi [The things used for the purpose of AiHotibaA=' are the walls of the Arabs: see 8]. (TA.) And the saying, in a trad. of ElAhnaf (when he was asked in a time of war, “ When is forbearance? ”), ↓ Einodi AlHubaA='i [On the occasion of AiHotibaA=']; meaning that forbearance is to be approved in peace, not in war. (TA.) AlHbwp on Friday, when the Imám is reciting the khutbeh, is forbidden; because AlAiHotibaA=' induces sleep, and exposes the purity of the worshipper to be annulled. (TA.) -A2- See also HibaA='N. : see HubowapN: -A2- and see also HibaA='N. ; see HubowapN, in two places. (S, Mgh, K) a subst. from HabaAhu “ he gave him without any compensation ” &c., (K,) as also ↓ HubowapN (Msb, K) and ↓ HabowapN and ↓ HibowapN; (K;) all held by Lh to be inf. ns.: (TA:) or meaning A gift. (S, Mgh.) And the first, The dowry of a woman or wife. (TA.) -A2- See also HubowapN, in two places. : see HaAbK. ― -b2- Also A collection of clouds; syn. saHaAbN; because it creeps along; or from HabaA meaning EaraDa, wherefore it is also called EaAriDN: (Mgh:) or applied to a collection of clouds as meaning that presents itself, or its breadth, or width, or its side, or extends sideways, (S, Ham p. 785, and EM p. 51,) heaped up, (EM,) in the tracts of the horizon, (Ham,) like a mountain, before it covers the sky; (S, EM;) as also ↓ HabFA; (S;) so called because near to the earth, (S, Ham,) as though creeping, or crawling, like a child; or from HabaA; like as saHaAbN is from saHaba, (Ham,) or from saHaba A^ahodaAbahu: (TA:) or, as also ↓ HubiY~N, a collection of clouds overpeering (yu$orifu, in [some of] the copies of the K, erroneously, y$rq, TA) from the horizon upon the earth: or heaped up, one part above another. (K, TA.) : see the next preceding paragraph. Near; applied to thing of any kind. (S.) [Hence,] HaAbiY AlHuyuwdi Having the heads of the ribs connected [by means of the cartilages], one with another. (Az, TA.) And A_in~ahu laHaAbiY Al$~araAsiyfi Verily he is protuberant in the two sides. (S.) ― -b2- Having the shoulder-joints elevated to, or towards, the neck; (K;) applied to a man, and likewise to a camel. (TA.) -A2- An arrow that creeps along (Kt, K) upon the ground (Kt) to the butt, (Kt, K,) having fallen short of it: (Kt:) or an arrow that glides along the ground, and then hits the butt: pl. HawaAbK. (Msb.) Hence the saying, in a trad., A_in~a HaAbiyFA xayorN mino zaAhiqK, i. e. An arrow such as is termed HaAbK, though weak, having hit the butt, is better than one that goes beyond the butt by its vehemence of passage, and its force, not having hit it: meaning, by the two arrows, one who attains the truth, or right, or a part thereof, though weak; and another who goes beyond it, and far from it, though strong. (TA.) -A3- A thing presenting itself, or its breadth, or width, or its side; as also ↓ HabiY~N; (K;) as in the saying of El-'Ajjáj, describing a [vessel such as is called] quroquwr, fahowa A_i*aA HabaA lahu HabiY~u i. e. [So it,] when waves present themselves, or their breadth, &c., to it. (TA.) [Hence,] ramalN HaAbK Overpeering sands presenting themselves, or their breadth, &c. (TA.) And jabalN HaAbK A heavy, overpeering mountain. (TA.) ― -b2- Also A certain plant: (K:) so called because of its height. (TA.) And HaAbiyapN A tract of sand (ramolapN), (K, TA,) elevated and overpeering, (TA,) producing that plant. (K, TA.) HbY , aor. yaHobiY, inf. n. HaboYN: see 1 in art. Hbw. : see HubowapN. and HubiY~N: see art. Hbw. Ht , (A, Mgh, Msb, K, &c.,) aor. , (Mgh, Msb,) inf. n. Hat~N, (S, Mgh, Msb,) He scraped it, or rubbed it, off, (Az, Mgh, Msb, TA, and Ham p. 310,) or rubbed it and scraped it off, (A, K,) or scraped it off by little and little, (Az, TA,) namely, a thing, (TA,) as, for instance, blood, (A, TA,) or semen, (S, A,) or something dry, (Ham ubi suprà,) from a garment, (S, A, Ham, TA,) or the like, (S, Ham,) with the hand, or with a stick, or piece of wood, (Mgh, Ham,) or with the end of a stone or of a stick or piece of wood. (Az, Msb.) And Hat~a Alwaraqa, (A, Msb,) inf. n. as above, (S, Msb,) He removed the leaves [by rubbing or scraping], (Msb,) from a branch, (S,) or from trees. (A.) ― -b2- Hence, Hat~a A@ll~`hu maAlahu, (A, TA,) inf. n. as above, (TA,) (tropical:) God destroyed, or may God destroy, his property: (A:) or God caused his property to pass away, and so reduced him to poverty; or may God cause &c. (TA.) ― -b3- And Hat~ahu Eani Al$~aYo'i, (A, * TA,) aor. and inf. n. as above, (TA,) (tropical:) He repelled him, drove him back, or turned him back, from the thing. (A, * TA.) ― -b4- Hat~ahu miAy^apa dirohamK (tropical:) He payed him hastily a hundred dirhems. (A, TA. *) And Hat~ahu miAy^apa sawoTK (tropical:) He inflicted upon him hastily a hundred lashes with a whip. (S, A.) ― -b5- Hat~a Al$~aYo'a i. q. HaT~ahu [He put the thing; put it down; &c.]. (K.) -A2- See also 6. It (the kind of tree called A^aroTaY) dried, or dried up. (K.) It became rubbed and scraped off; as also ↓ AnHt~: (K:) it (a thing) became scattered, strewn, or dispersed; or became so by degrees, part after part; syn. tanaAvara. (S.) And tHAt~ Alwaraqu, (A, TA,) or taHaAt~at; (K;) and ↓ AnHt~, (A,) or AnHt~t; (K;) and ↓ Hat~at, (K,) [aor., app., , the verb being intrans.,] inf. n. Hat~N; (TA;) and ↓ taHatoHatat; (K;) The leaves became rubbed and scraped off: (A:) or fell (K) from the branch &c.: or fell successively, one after another. (TA.) And tHAt~t Al$~ajarapu The tree shed its leaves, one after another. (Msb.) And $aEaruhu Eano raA^osihi ↓ AnHt His hair fell off from his head. (TA.) And tHAt~t A^asonaAnuhu His teeth fell out, one after another. (TA.) ― -b2- [Hence,] tHAt~t *unuwbuhu (assumed tropical:) His sins fell from him. (TA, from a trad.) see 6, in three places. : see HatoHatapN (indecl., with kesr for its termination, TA) A cry by which birds are chidden. (K.) : see HutaAt. ― -b2- Also Dead; [as though strewn upon the ground, in fragments;] applied to locusts (jaraAd): pl. A^aHotaAtN; (K;) its only pl. (MF.) [Hence, app.,] tarakuwhumo Hat~FA bat~FA and Hat~FA fat~FA (tropical:) They destroyed them. (A, TA.) ― -b3- Dates (tamor) not sticking together. (K, * TA.) [See also Huv~N.] ― -b4- (tropical:) A fleet, or swift, horse; (S, A;) as though he scraped the ground; (A;) light in pace, and wide in step: pl. as above: (S:) or a fleet, or swift, and excellent horse; (K;) that runs swiftly and much, or that furrows the ground much with his feet: (TA:) also generous and high-bred (kariymN EatiyqN [app. as applied to a horse]): (K:) and a fleet, or swift, camel: (K:) a quick-paced and light-paced camel; as also ↓ HatoHatN: (TA:) and a male ostrich. (K.) The Hudhalee says, (S,) namely, El-Aalam, (TA,) ElY Hat~i AlburaAyapi zamoxariY~i Also sawaAEidi Zal~a fiY $aroYK TiwaAli (S, TA:) he likens himself, says As, in his running and fleeing, to a male ostrich, as is shown by what precedes this verse: (S:) by Ht~ AlbrAyp is said to be meant Hat~K Einoda AlburaAyapi, i. e. (tropical:) fleet, or swift, when emaciated by journeying; the subst. brAyp being said to be put for the inf. n. baroY: (A, * L:) some of the Basrees say that the poet means a camel; but As disapproves of this, because to that which he here describes he has before applied the epithet hijaf~: ISd says that in his opinion he likens his horse or his camel to a male ostrich, because of the epithet hjf~, preceding, and because neither the horse nor the camel eats the colocynth, but this plant is cropped by ostriches; $rY meaning the colocynth: IJ says that $rY here signifies a tree of which bows are made; and the poet means that if the trees thus called are tall, they conceal him, and he is the more lonesome, or sad; and that if they were short, his eye would range freely, and he would be pleased, and would run gently. (L.) -A2- See also Hat~aY, near the end of the paragraph. , applied to swiyq, i. q. malotuwtN [i. e. Moistened, or stirred about, with water, &c.]. (K.) [See also Huv~N.] A disease that affects trees, in consequence of which their leaves fall off. (TA.) [app. Hit~apN, as pronounced in the present day; pl. HitatN; now applied to A bit of anything; properly, a paring, or scraping;] a piece of peel or bark or crust or the like. (TA.) Cries, shouts, noises, or clamour; or a confusion, or mixture, of cries or shouts or noises, or of crying or shouting or noise. (K.) What is rubbed and scraped off; or what becomes scattered, strewn, or dispersed; or what becomes so by degrees, part after part; of a thing. (S, TA.) A word of this class generally ends with p; (TA;) [as qulaAmapN and nujaArapN &c.; but ↓ HutaAtahN seems to be also used in the same sense: and hence the phrase,] maAfiY yadiY minohu HutaAtahN, so in the A, but in the K ↓ Hat~N, (TA,) There is not aught of it in my hand. (A, K, TA.) ― -b2- Also A disease that attacks the camel, so that he becomes emaciated, and his flesh and fat and colour change, and his hair falls off. (TA.) A palm-tree of which the full-grown unripe dates fall off and become scattered, one after another; as also ↓ miHotaAtN: (K:) and the latter, a tree that scatters its leaves. (TA.) : see HutaAtN. is a particle, used in three senses: (Mughnee:) it is a particle denoting the end of an extent; (Mughnee, K;) which is its predominant meaning; (Mughnee;) asserted by some to be always its meaning: (TA:) and denoting a cause, or motive: and syn. with A_il~aA as an exceptive; (Mughnee, K;) which last is the rarest, and is mentioned by few. (Mughnee.) ― -b2- It is used as a preposition governing the gen. case, in the same manner as A_ilaY (S, Mughnee) in respect of meaning and government, (Mughnee,) denoting the end of an extent; (S;) [signifying To, till, until, or to the time of;] but the word that it so governs must be a noun properly so called, not a pronoun except in a case of poetic license; and must signify the last part, or portion, of what is signified by that which precedes Ht~Y, as in the saying, A^akalotu Als~amakapa Hat~aY raA^osihaA [I ate the fish, even to its head]; or must be prefixed to the word signifying that part, or portion, as in the saying, [in the Kur xcvii. last verse,] salaAmN hiYa Hat~aY maTolaEi Alfajori [A night of peace, or of salutation, is it, until the time of the rising of the dawn]. (Mughnee.) It is also followed by a mansoob aor., as in sirotu Hat~aY A^adoxulahaA [I journeyed until I entered it, AdxlhA here virtually meaning daxalotuhaA], A^ano being here understood after Ht~Y, and the An together with the verb being rendered in grammatical analysis by an inf. n. governed in the gen. case by Ht~Y [so that Ht~Y An AdxlhA means Ht~Y duxuwliY A_iy~aAhaA]: this is one of the cases in which Ht~Y differs from A_ilaY; for one may not say, sirotu A_ilaY A^adoxulahaA [with A^ano understood after AlY]: and in the same sense it is used in the phrase, [in the Kur xx. 93,] Hat~aY yarojiEa A_ilayonaA muwsaY [Until Moses return to us]. (Mughnee.) ― -b3- It is also syn. with kaYo, denoting a cause or motive [of action &c., signifying To the end that, in order that, or so that], as in the saying, A^asolimo Hat~aY tadoxula Aljan~apa [Become a Muslim, to the end that, or in order that, or so that, thou mayest enter Paradise]; being in this case, likewise, followed by a mansoob aor. (Mughnee.) ― -b4- It is also used [as a preposition virtually governing the gen. case, A^ano being understood after it,] in the sense of A_il~aA, meaning Except, or unless, likewise followed by a mansoob aor., as in the following verse: layosa AlEaTaA='u mina AlfuDuwli samaAHapF Hat~aY tajuwda wamaA ladayoka qaliylu [The giving of superfluities is not liberality: (giving is not liberality) except, or unless, (or here we may also say until,) thou be bountiful when little is in thy possession]. (Mughnee.) ― -b5- It is also a conjunction, like wa, [signifying And, or rather even,] (S, Mughnee,) but on three conditions: first, that the word following it and conjoined by it be a noun properly so called, not a pronoun: secondly, that this noun signify a part, or portion, of what is signified by that which precedes Ht~Y, as in qadima AlHuj~aAju Hat~aY Almu$aApu [The pilgrims arrived: even those on foot], and A^akalotu Als~amakapa Hat~Y raA^osahaA [I ate the fish: even its head]: thirdly, that the noun following it and conjoined by it denote either the greatest or the least [literally or figuratively] of what are included in the signification of the noun that precedes Ht~Y, as in maAta Aln~aAsu Hat~aY AlA^anobiyaA='u [Men have died: even the prophets], and zaAraka Aln~aAsu Hat~aY AlHaj~aAmuwna [The people visited thee: even the cuppers]. (Mughnee.) ― -b6- It is also used as an inceptive particle, (S, Mughnee,) preceding a nominal proposition, (Mughnee,) as in the following verse (of Jereer [so in a copy of the S]): famaA zaAlati AlqatolaY tamuj~a dimaA='ahaA bidijolapa Hat~aY maA='u dijolapa A^a$okalu [And the slain ceased not to emit their blood into the Tigris, so that the water of the Tigris was of a mixed colour consisting of red and white]: (S, Mughnee:) and preceding a verbal proposition, of which the verb is a pret., as in the phrase, [in the Kur vii. 93,] Hat~aY EafawoA waqaAluwA [So that they became numerous, and said]: (Mughnee:) and preceding a marfooa aor., as in the phrase, [in the Kur ii. 210,] Hat~aY yaquwlu Alr~asuwlu [So that the Apostle said, or, as in the S, so that this was the case: the Apostle said], accord. to him who reads yaquwlu; (IHsh, in De Sacy's “ Anthol. Gramm. Ar., ” p. 82 of the Arabic text;) others reading yaquwla, which, as well as yaquwlu, here means qaAla. (Jel.) ― -b7- [Respecting the cases in which the mansoob aor. is used after HA~Y, and those in which the marfooa aor. is used, the following observations are made.] When Ht~Y precedes a future, the latter is mansoob, by reason of A^ano understood before it, as in the saying, sirotu A_ilY Alkuwfapi Hat~aY A^adoxulahaA [I journeyed to El-Koofeh until I entered it: see above]: (S:) it is not mansoob unless the verb is a future: if it is future with respect to the time of speaking, it must be mansoob, as in Hat~aY yarojiEa A_ilayonaA muwsaY [cited above]: if the verb is future with respect to what precedes, only, it may be mansoob, as in Hat~aY yaquwla Alr~asuwlu [mentioned above]; or it may be marfooa; but not unless [somehow] denoting a present time; (Mughnee;) and if present with respect to the time of speaking, it must be marfooa, as in the saying, sirotu A_ilaY Alkuwfapi Hat~aY A^adoxuluhaA [I have journeyed to El-Koofeh so that now I am entering it]; (S, Mughnee; *) but if not really present, it is not marfooa unless denoting a past event as though it were present, as in Hat~aY yaquwlu Alr~asuwlu [explained above]; nor may it be marfooa unless denoting an effect of what precedes it; so that you may not say, sirotu Hat~aY taToluEu Al$~amosu, nor maA sirotu Hat~aY A^adoxuluhaA unless the mA is regarded as prefixed to the entire affirmative phrase that follows it, nor halo sirota Hat~aY tadoxuluhaA; nor may it be marfooa unless it denote a complement to what precedes it, so that you may not say syorY Hat~aY A^adoxuluhaA, as the inchoative would in this case be without an enunciative. (Mughnee.) ― -b8- [The following verse of El-Farezdak is cited in the Mughnee as an ex. of Ht~Y used as an inceptive particle: fawaAEajabaA Hat~aY kulayobN tasub~uniY kaA^an~a A^abaAhaA naho$alN wamujaA$iEu and it is there added that yasub~uniY Aln~aAsu must be understood in this verse before Ht~Y: but I rather think that Ht~Y is here a conjunctive particle, and that the meaning is, And alas, my wonder! the people revile me: even Kuleyb revile me, as though their father were Nahshal and as though he were Mujáshi'.] ― -b9- It should be observed that Ht~uY may be used in three different ways in some sentences: thus you may say, using it as a preposition (in the sense of A_ilaY), A^akalotu Als~amakapa Hat~aY raA^osihaA [I ate the fish, even to its head]; and, using it as a conjunction, Hat~aY raA^osahaA [even its head]; and, using it as an inceptive particle, Hat~aY raA^osuhaA [for Hat~aY raA^osuhaA maA^okuwlN so that its head was eaten]. (Mughnee.) ― -b10- It is said in the K that Ht~Y renders makhfood and marfooa and mansoob; and that therefore Fr said, A^amuwtu wafiY nafosiY mino Hat~aY $aYo'N [“ I shall die with something respecting Ht~Y (remaining unsettled) in my mind ”]: this is said on the supposition that Ht~Y deviates in government from an established rule, which is, that a particle which governs one part of speech governs that only; those, for instance, which render mansoob and mejzoom governing verbs only, and the particles that govern nouns governing none but nouns: but the truth is, that Ht~Y governs only the gen. case; a marfooa noun or aor. after it would be so without it, as Ht~Y in this case is only an inceptive particle; and a mansoob aor. after it is rendered so by A^ano understood, so that Ht~Y in this case virtually governs a noun in the gen. case [as has been shown above]: therefore the remark quoted above from the K is faulty, and confounds things that should be distinguished. (MF, TA.) ― -b11- Some say that Ht~Y is [a noun] of the measure faEolaY, from ↓ AlHat~u the ceasing from a thing, having finished it; or the becoming unoccupied by a thing; like $at~aY from Al$~at~u: but Az disapproves of this, because, were it so, the pronunciation termed A_imaAlap would be allowable in its case, and it is not so: Ht~Y, he says, is a particle, not a noun, nor a verb. (TA.) ― -b12- Hat~aAma is originally Hat~aY maA [Till when? until when? or how long?]: the A of mA is elided because the expression is used interrogatively, like as it is when any preposition is prefixed to it if used interrogatively, as in bima and fiyma and Eam~a. (S.) ― -b13- In the dial. of Hudheyl, Eat~aY is said for Hat~aY. (L.) , or Hat~aAnK, (as in different copies of the K in art. rmd,) They left not of them so much as thou mightest rub thy hands therewith and then blow it away in the wind after rubbing it off. (K ubi suprà.) : see Hat~N. (tropical:) Quickness, (K, TA,) and haste, in anything. (TA.) [App. an inf. n., of which the verb is ↓ HatoHata.] Hence the prov., $ar~u Als~ayori AlHatoHatahu (tropical:) [The worst pace is that which is quick and hasty: but in Freytag's “ Ar. Prov. ” (i. 654,) AlHaqoHaqap]. (TA.) i. q. HavoHaAvN [Quick, or swift, &c.]. (K.) : see HatuwtN. Htd , aor. , (S, L, K,) inf. n. HatodN, (L,) He remained, stayed, abode, or dwelt, in a place, (S, L, K,) and became fixed, or settled. (S, L.) -A2- Hatida, aor. , (L, K,) inf. n. HatadN, (L,) It (anything, L, K) was pure, (L,) or pure in origin. (K.) , inf. n. taHotiydN, He chose it for its purity and excellence. (K.) Anything (L, K) pure, (L,) or pure in origin. (K.) Origin; syn. A^aSolN; (IAar, S, L, K;) app. in respect of race, or lineage, only, as several of the lexicologists have expressly asserted; (MF;) as also maHofidN (S, L) and maHoqidN and maHokidN: (IAar, L:) pl. maHaAtidu. (A.) You say, fulaAnN mino maHotidi SidoqK, (S,) or fiY maHotidi SidoqK, (A,) [Such a one is of a good, or an excellent, origin.] And huwa kariymu AlmaHotidi [He is generous in respect of origin]. (A, L.) ― -b2- Also Nature; natural, or native, disposition, temper, or the like. (L, K.) You say, of a man who has done an act of kindness and reverted from it, rajaEa A_ilaY maHotidihi He returned to his natural disposition. (L.) Htr The circuit, rim, or surrounding edge, of a thing; what surrounds [the whole of] a thing: (S, K:) pl. HuturN. (S.) ― -b2- The hoop of a sieve [and the like]. (TA.) ― -b3- The anus; syn. Haloqapu Ald~uburi; (K;) or such is the meaning HitaAru Ald~uburi, and $arajuhu: (Mgh in art. $rj:) and the extremities of its skin; i. e. the place where the external skin and the extremities of the xaworaAn [or rectum] meet: or the edges of the dubur [or anus]: (TA:) or the part between the anus and the anterior pudendum: or the line between the two testicles. (K.) ― -b4- HitaAru AlA^u*uni The circuit of the edges of the gristles of the ear. (TA.) ― -b5- HitaAru AlEayoni The edges of the eyelids, which meet when the eye is closed: (TA:) or the ziyq of the eyelid, (K accord. to some copies, [and this is the right reading, meaning its edge, zyq being here used tropically, its proper signification being the “ part ” of a shirt “ that surrounds the neck, ”] as is said in the TA,) internally: in most copies of the K rayoqu Aljafoni, [in the CK riyqu Aljufoni,] with rA' [not zAY]. (TA.) ― -b6- HitaAru AlZ~ufuri The part of the flesh which is around the nail. (TA.) Htf , aor. , is a verb mentioned by IKoot and IKtt and others, as derived from HatofN signifying “ death, ” though J says that no verb is formed from this word; as IF and Meyd and Az also assert: (MF, TA:) and HutuwfN is its inf. n., as well as pl. of HatofN: [accord. to SM, it is intrans., signifying He died; for he says,] hence the saying in the A, Almaro'u yasoEaY wayaTuwfu waEaAqibatuhu AlHutuwfu [Man labours, and goes about: and his end is dying]. (TA.) [But see what follows.] -A2- IF says that no verb is formed from HatofN signifying “ death; ” and so, after him, J; and Az says that he had heard no such verb: but IKoot mentions Hatafahu, aor. , inf. n. HatofN, as signifying He, or it, killed him; or caused him to die. (Msb.) Death: (S, Msb, K, &c.:) pl. HutuwfN. (S, K.) You say, maAta Hatofa A^anofihi, (A 'Obeyd, S, Mgh, Msb, K,) and Hatofa fiyhi, but this is rare, and Hatofa A^anofayohi, (K,) which may mean manoxirayohi, or it may mean A^anofh wafamh, the Anf being made predominant, (TA,) He died upon his bed; (A 'Obeyd, Mgh, Msb, K;) [a natural death;] respiring until he yielded his last breath; (Msb;) not from slaughter, nor beating, (A 'Obeyd, S, Msb, K,) nor drowning, nor burning, (A 'Obeyd, Sgh, Msb, K,) nor by a wild beast, &c.: (A 'Obeyd, TA:) the nose is particularized as meaning that the spirit passes forth from it with the breath; or because they imagined that the spirit of the sick man passes forth from his nose, and that of the wounded man from his wound; (IAth, K;) or because the spirit passes forth from the mouth and the nose, and the latter of these is made predominant: (O, TA:) and Htf is put in the accus. case in the manner of an inf. n. (TA.) This phrase was used in the time of paganism, by Es-Semow-al: (Msb, TA:) or, accord. to some, in the phrase attributed to him, the right reading is not mAt Htf Anfh, but mAt fiY firaA$ihi; and the former was first used by Mohammad. (Ham p. 52.) It is said of a human being: (S, Mgh:) and then of any animal when it dies without any accidental cause: (Mgh:) hence, of a fish that has died, and floats upon the water. (Msb, TA.) It is said in a trad. of 'Ámir Ibn-Fuheyreh, waAlmaro'u yaA^otiY Hatofuhu mino fawoqihi [And man, his death comes from above him]: meaning that his caution and his cowardice will not repel from him the decree of death when it befalls him: originally said by 'Amr Ibn-Mámeh. (L, TA.) -A2- Hay~apN HatofapN [A dead serpent] is a phrase like AimoraA^apN EadolapN: (Z, TA:) the latter word is here an epithet. (Z, K.) Htk , aor. , inf. n. HatokN and HatakaAnN, He walked with short steps, and quickly; (S, K;) said of a man (T, S) &c.; like rataka, except that this is said peculiarly of the camel: (T, TA:) and ↓ tHt~k signifies the same; (ISd, K;) or he walked with a moving, or shaking, of his limbs, and with short steps. (TA.) ― -b2- laA A^adoriY A^ayona HatakuwA (K,) or EalaY A^aY~i wajohK HatakuwA, (S,) I know not whither, or in what direction, they went, or have gone. (S, K.) -A2- Hatakahu, (K,) aor. , inf. n. HatokN, (TA,) He scraped it up; or searched, or sought, for it, or after it, in the dust, or earth; namely, a thing; syn. baHavahu. (K, TA. [In the CK, naHatahu.]) ― -b2- He (an ostrich, K, and any bird, TA) dug it up, or hollowed it out, (K, TA,) with his wings; (TA;) namely, sand, (K, TA,) and pebbles. (TA.) see 1. : see HuwotakapN. A man despised and little in the eyes of others. (Az, TA.) : see HawotakapN. Slow, or short in step, and lacking strength or power. (Az, TA.) and ↓ HuwotakiY~N Short, and lean, or emaciated, and small in body, or slender in the bones, (Az, S, K,) and short in step; (Az, TA;) applied to a man and to an ass: (TA:) or the former signifies anything short: (AZ, Th, TA:) or small in body, and mean, or ignoble: (Az, TA:) and ↓ the latter, anything small, or young: (Ham p. 631:) and also, the latter, a man that eats vehemently. (Ibn-'Abbád, K.) The manner of walking of him who is short; as also ↓ Hitik~aY. (Ibn-'Abbád, K.) -A2- Also sing. of HawaAtiku, (Ibn-'Abbád, TA,) which signifies Ill-fed beasts. (Ibn-'Abbád, K.) ― -b2- The same pl. also signifies Young ostriches: (S, K:) the little ones of ostriches; as also ↓ HatakN. (Ibn-'Abbád, K.) Young children. (Ibn-'Abbád, TA.) : see HawotakN, in two places. A certain kind of turban, worn by the Arabs: (Sh, K:) said by some to be so called after a man named HawotakN, who wore it. (TA.) Htm , aor. , (K,) inf. n. HatomN, (S, TA,) He made it, or rendered it, firm; or established it, or settled it, firmly; namely, a thing, or an affair. (S, K, TA.) ― -b2- He decreed it; ordained it; pronounced it; or decided it judicially: (TA:) and so Hatama bihi. (TK.) [See HaAtimN.] ― -b3- He necessitated it; or made it, or rendered it, necessary, requisite, or unavoidable; syn. A^awojabahu: (S, K, * TA:) and so Hatama bihi. (Msb.) See HaAtimN. You say, Hatamotu Ealayohi Al$~aYo'a I made it, or rendered it, necessary, &c., for him to do, or to suffer, the thing. (S. [Golius, reading A^awoHayotu for A^awojabotu, the explanation in the S, has rendered Hatama as signifying “ inspiravit: ” and the next explanation given by him, i. e. “ indicavit, ” is a misprint for “ judicavit. ”]) Or Hatama Ealayohi AlA^amora, aor. and inf. n. as above, signifies He made the thing, or affair, or event, to be absolutely, or decisively, or irreversibly, necessary, requisite, or unavoidable, for him to do, or to suffer. (Msb.) HutuwmN, which is pl. of HatomN, may also be an inf. n. of Hatama, and is likewise pl. of HaAtimN. (TA.) He made a thing to be necessary, or unavoidable. (K, * TA.) ― -b2- [Hence, perhaps,] tHt~m lifulaAnK bixayorK He wished such a one good: or he augured good for him. (K.) ― -b3- See also 7. -A2- [It (a thing that was eaten) was soft, yielding, crummy, or easily broken.] It is said in the S that Alt~aHat~umu signifies Alha$aA$apu: but in a marginal note it is stated that there is an omission in this explanation, the right rendering being h$A$p Al$~aYo'i AlmA^okuwli. (TA.) One says, huwa *uw taHat~umK [It is soft, yielding, crummy, or easily broken: explained in the K by ha$aA$N, which is evidently a mistranscription for ha$aA$N, syn. with ha$~N]. (S, K.) And huwa gaD~u AlmutaHat~ami [It is fresh, juicy, sappy, or moist, in its soft, yielding, crummy, or crumbling, nature; mutaHat~amN being a regular inf. n.] (S, K.) ― -b2- It (a vuw^oluwl [or wart] when it had become dry) crumbled, or broke into small bits. (TA.) And It (a glass vessel) broke in pieces, one part upon another. (TA.) ― -b3- He ate a thing that was soft, yielding, crummy, or easily broken, in his mouth. (Lth, K.) ― -b4- He ate the HutaAmap, i. e., the food that remained upon the table, or what fell from it during eating, (K, TA,) of the crumbs of bread &c. (TA.) It is said in a trad. that he who eats and does this will enter Paradise. (TA.) -A3- tHt~m lika*aA He was, or became, cheerful, brisk, lively, or sprightly, by reason of such a thing. (K.) It (a thing, or an affair, or event,) was, or became, absolutely, or decisively, or irreversibly, necessary, requisite, or unavoidable; as also ↓ tHt~m. (Msb.) He cut or cut off [a thing]. (K.) [inf. n. of 1: when used as a simple subst.,] A decree, an ordinance, a sentence, or a judicial decision; (S, K;) accord. to some, adapted to a particular case: (TA:) pl. HutuwmN. (S, K.) It is said in the Kur [xix. 72], kaAna EalaY rab~ika HatomFA maqoDiy~FA [It is imposed by Himself upon thy Lord as a decree judicially decided]. (TA.) And Umeiyeh Ibn-Abi-s-Salt says, EibaAduka yuxoTiy^uwna waA^anota rab~N bikaf~ayoka AlmanaAyaA wAlHutuwmu [Thy servants sin: and Thou art a Lord: in thy hands are the decrees and the judicial decisions]. (S.) ― -b2- [As a term of the law, it is sometimes used instead of qaDaA='N as opposed to A^adaA='N.] -A2- Also [an inf. n. used as an epithet, signifying] Necessary, requisite, or unavoidable; that must inevitably be done [or suffered]: (TA:) or indissoluble and irreversible: as in the phrase qaDaA='N HatomN [an indissoluble and irreversible decree or ordinance or sentence or judicial decision]. (Msb in art. jzm.) ― -b2- And [hence,] Death. (MA.) -A3- Pure; free from admixture; genuine: formed by transposition from maHotN. (K.) One says, huwa AlA^axu AlHatomu He is the pure, or genuine, true, brother. (TA.) Blackness; (K;) as also ↓ HatamapN. (TA.) : see what next precedes. -A2- Also A flask (qaAruwrap) broken into small pieces. (K.) The food remaining upon the table: (S, K:) or what has fallen from it during eating, (K,) of the crumbs of bread, &c. (TA.) Acidity, sourness, or pungency; syn. HumuwDapN. (K.) A judge; or one who decrees, ordains, or pronounces a judicial decision: (S, * K, * TA:) pl. HutuwmN, (K,) like as $uhuwdN is pl. of $aAhidN. (TA.) ― -b2- [Hence,] because, as they [the Arabs] hold, or assert, it necessitates separation, or departure, (biAlfiraAqi ↓ yaHotimu,) (S, Msb, TA,) i. e. yuwjibu, (Msb,) by its croaking, (Msb, TA,) AlHaAtimu signifies The guraAb [a name applied to any species of crow; and here, app., particularly to the raven]: (Msb:) or the black guraAb: (S, K:) and [the bird called] guraAbu Albayoni, [see art. byn,] which is red in the beak and legs: (K:) said by Lh to be that which is fond of plucking out its feathers, and which is held to be of evil omen. (TA.) ― -b3- And [hence,] HaAtimN signifies also Unlucky, or inauspicious. (TA.) ― -b4- See also A^aHotamu. , of the measure fanoEalN, signifies A green jar (xazafN A^axoDaru, meaning jir~apN): it is also applied to anything [of the colour termed] A^asowad: and AlA^axoDaru is, with the Arabs, A^asowadu [which may mean either that green is, with the Arabs, termed Aswd, or that AlAxDr is, with the Arabs, black; but the former appears to be the right meaning: see A^asowadu]. (Msb.) [See A^axoDaru: and see also what here follows.] Anything (TA) black; (K, TA;) as also ↓ HaAtimN. (TA.) [See also what next precedes.] HtY The sawiyq [or meal of what has been parched, or perhaps of what has been dried in the sun,] of the muqol [or fruit of the Theban palm, or cucifera Thebaïca]: (S, K:) or what is rasped, of the muqol, when it has become ripe, and is then eaten: (AHn, TA:) also, (K,) or as some say, (TA,) the [fruit called] muqol, (K, TA,) itself: (TA:) or what is bad thereof: or what is dry thereof. (K.) [See an ex. in a verse cited voce dar~N.] ― -b2- The refuse (vufol) and skins (qu$uwr) of dates: (K:) [like HavFA and HavFY.] ― -b3- The scaly substances (qi$or [app. meaning bits of the wax]) of honey, or of honey in the wax. (Th, K.) ― -b4- I. q. dimonN [Dung of beasts, compacted together; &c.] (Az, K, TA. [In the CK, Alz~imanu is put for Ald~imonu.]) ― -b5- The apparatus (mataAE) of the [kind of basket, made of palm-leaves, called] zabiyl: or its Earaq [meaning the suspensory, by which it is carried: see this word, which also means the “ suspensory ” of a water-skin]; (K;) its kitaAf [or cord by which it is carried, being attached] in its $afap [or edge, lit. lip, and app., as is commonly the case, passed through a loop-shaped handle in the opposite edge, so that the two opposite edges are drawn together when it is carried: kitaAfN originally signifying “ a rope with which one's arms or hands are tied together behind his back ”]. (TA.) ― -b6- The mataAE [or furniture and utensils, &c.,] of a house or tent. (TA.) ― -b7- And What is bad of spun thread. (TA.) : see art. Ht. Hv , aor. , inf. n. Hav~N, He hastened him, or hurried him uninterruptedly, or in any manner. (TA.) And Hav~ahu Ealayohi, (S, A, Msb, K,) aor. , (Msb,) inf. n. Hav~N, (S, Msb, K,) with which are syn. ↓ HuvoHuwvN [app. a quasi-inf. n.] and ↓ Hiv~iyvaY [an intensive inf. n.]; and ↓ AstHv~hu; and ↓ Hv~vhu, (S, K,) inf. n. taHoviytN; (S;) and ↓ AHtv~hu; (A, K;) and ↓ AHv~hu; (K;) and ↓ HavoHavahu; (S, A, K;) He incited, excited, urged, or instigated, him to it, or to do it, (S, A, Msb, K,) namely, a thing; (S, Msb;) syn. Har~aDahu; (Msb;) or HaD~ahu; (S, A, K;) or Hav~a is used in relation to pace, or journeying, or marching; and HaD~a in other cases: so says El-Hareeree, on the authority of Kh. (TA.) You say, Hav~ daAb~tahu, and ↓ HavoHavahaA, [He incited, or urged, his beast,] biAls~awoTi [with the whip]. (A.) And Hav~a Alfarasa EalaY AlEadowi, and ↓ AstHv~hu, He made the horse to go quickly, or in a brisk or sprightly manner; or urged him to run by striking him with the foot, or by beating him. (Msb.) ― -b2- See also R. Q. 1. see 1. see 1. , (S, A,) inf. n. taHaAv~N, (K,) They incited, excited, urged, or instigated, one another. (K, TA.) You say, laA yataHaAv~awna EalaY TaEaAmi Almisokyini They do not incite, excite, urge, or instigate, one another to feed the needy. (S, TA.) And Alt~aqowaY A^aSolu maA taHaAv~u Aln~aAsu Ealayohi [Piety is the principal, or best, thing to which men incite one another.] (A, TA.) He was, or became, incited, excited, urged, or instigated. (S, K.) -A2- See also 1. This verb is both trans. and intrans. (K.) see 1, in two places. : see 1, in two places. ― -b2- Also He moved about [a thing]; or put [it] in motion, or into a state of commotion; (K;) [and so ↓ Hav~a, as is implied in the M, voce fad~a, where it is used as meaning it (a bird) moved, or flapped, its wings.] You say, HavoHava Almiyla fiY AlEayoni He moved about the collyrium-style in the eye. (A, TA.) And [hence,] HavoHavuwA *`lika AlA^amora vum~a tarakuwhu (assumed tropical:) They stirred up (Har~akuwA) that affair, and then left it, or abandoned it. (TA.) ― -b3- He scattered about the utensils, or furniture, of his house, or tent; as also EavoEava. (TA in art. Ev.) -A2- Also, inf. n. HavoHavapN, It was, or became, in a state of commotion: (L:) or in a state of consecutive motion. (TA.) It (lightning) was, or became, in a state of commotion, (K, TA,) as some say, (TA,) in the clouds. (K, TA.) ― -b2- It (rain, and hail, and snow,) appeared and went away, without pouring down. (L.) -A3- He (a man) slept. (TA.) Small particles of straw. (S, K, TA.) ― -b2- Anything bruised, brayed, or broken into small particles. (L.) ― -b3- Coarse sand: (As, S:) or what is mutaraqoriq, (K,) probably, [says SM,] a mistake for madoquwq [broken into small particles], agreeably with an explanation of Huv~N in the L, for, as to mtrqrq, [he adds,] I have not found it in any book, (TA, [meaning that he had not found a signification assigned to it that is appropriate here,]) of sand, and of earth, or dust: or what is dry, or firm, or hard, and coarse, of sand. (K, TA.) ― -b4- Bread without any seasoning, or condiment, to render it pleasant, or savoury. (A'Obeyd, S, K.) ― -b5- sawiyqN Huv~N, (S, K,) as also Euv~N, (TA in art. Ev,) [Meal of parched barley or wheat] not moistened, or stirred about, with water &c.; expl. by gayoru malotuwtK; (S, and in a similar manner in the K;) and in like manner Huv~N is applied to collyrium (kuHol), and to musk: or swyq not finely ground. (TA.) [See also Huv~N.] ― -b6- tamorN Huv~N Dates not sticking together. (IAar, TA.) [See also Hav~N.] and ↓ HivaAvN Sleep; as also ↓ HavoHaAvN and ↓ HuvoHuwvN. (TA.) You say, maA *uqotu HvAvFA I tasted not sleep. (TA.) And maA A@kotaHalotu HavaAvFA and HivaAvFA I slept not: (S, K:) As says the latter; but A 'Obeyd asserts the former to be the more correct: (S:) Th mentions both. (TA.) And maA kaHalotu EayoniY biHvAvK I have not anointed my eye with sleep. (TA.) And maA jaEalotu fiY EayoniY HvAvFA [I have not put any sleep into my eye]; (A, TA;) meaning I have been very wakeful. (TA.) Or HvAv signifies Light, or little, sleep. (IDrst, TA.) It is related on the authority of an Arab of the desert that it signifies A little collyrium: and on the authority of El-Fihree, that it is syn. with baruwdN, i. e. kuHolN [collyrium]. (TA.) ― -b2- nawomN HavaAvN or HivaAvN Little sleep. (TA.) [See also HaviyvN.] : see the next preceding paragraph. : see what next follows, in two places. , in the sense of HaAv~apN, A woman inciting, exciting, urging, or instigating. (TA.) ― -b2- And in the sense of maHovuwvapN, A woman incited, excited, urged, or instigated. (TA.) [So, too, a man.] ― -b3- And [hence,] A sharp man, quick in his affair; as though his soul incited him; as also ↓ HavuwvN. (TA.) ― -b4- And Quick, or swift; as also ↓ HavuwvN and ↓ HavoHaAvN and ↓ HuvoHuwvN: (K:) pl. of the first HivaAvN. (L.) You say farasN Haviyvu Als~ayori [A horse quick, or swift, of pace]. (A.) And maDaY HaviyvFA (A, Msb) He passed, or went away, quickly, or swiftly. (Msb.) And wal~aY HaviyvFA He retreated quickly and eagerly. (S.) And qarabN ↓ HavoHaAvN i. e. [A] quick [night-journey to water], in which is no flagging: (S:) or [a] hard [nightjourney to water]; as also vaHovaAHN and Ha*oHaA*N. (TA.) And ↓ ximosN HavoHaAvN i. e. [A journey in which the second and third and fourth days are without water,] in which is no flagging; as also Ha*o HaA*N: or long and fatiguing, in which is no flagging; as also qaEoqaAEN. (TA.) And ↓ Hay~apN HavoHaAvN A serpent that is in constant motion. (TA.) ― -b5- nawomN Haviyvu Light sleep. (IDrst, TA.) [See also HavaAvN.] : see 1. : see HavaAvN: -A2- and see also HaviyvN, in four places. : see 1: -A2- and see also HavaAvN: -A3- and HaviyvN. A horse that runs repeatedly when incited [to do so]. (S.) Hvrm Thickness of the lip. (K.) ― -b2- See also what next follows. The daAy^irap [or small protuberance] in the middle of the upper lip, (S, K,) beneath the nose; (K;) also termed xivorimapN, with x as well as H; (S and K in art. xvrm;) or, accord. to Aboo- Hátim Es-Sijzee, xavoramapN; (TA;) and HivoribapN: (K in art. Hvrb:) when somewhat long, it is termed buZaArapN [q. v.]; (S in art. bZr;) and when it is so, the man is termed A^aboZaru. (S in the present art.) ― -b2- Also The A^aronabap [i. e. the lobule, or lower portion, of the nose]: or the extremity of this: (IAar, K:) accord. to IDrd, [↓ HavoramapN,] with fet-h. (TA.) A man (TA) having a thick lip. (K, * TA.) Hvf and HivofN dial. vars. of HafivN and HifovN: (O, K:) pl. A^aHovaAfN. (TA.) Hvl : see what follows, in two places. [The grain of the weed called] zuwaAn, and the like, (M, K,) of what is worthless, (M, TA,) found in wheat, (M, K,) and thrown away; (M, TA;) said by Lh to be somewhat grosser than dust, or earth, and than what are termed duqaAq [q. v.]: (TA: [see also HuSaAlapN:]) and bits, or particles, that fall off, or are pared off, (K, TA,) from dates, and barley, and the like: (TA:) or what falls of the husks of barley, and rice, and of the skin of dates; and of everything of which bits, or particles, fall off, or are pared off; when it is picked for the purpose of removing what is bad: (S:) the refuse of qaraZ [or leaves of the mimosa flava] after picking to remove what is bad: (TA:) dregs of oil (S, TA) &c.; (TA;) the thick, or turbid, portion that remains at the bottom of that which is clear: (Msb in art. vfl:) broken pieces of straw: (TA in art. Hvr:) what is worthless: (K:) what is bad, and what remains, of wheat: (Lh, TA:) what is bad (Az, S, K) of dates, (Az, TA,) or, (S, K,) app., (S,) of anything; (S, K;) as also ↓ HavolN. (K.) [Hence,] (assumed tropical:) The refuse of men or mankind; the bad, or evil, thereof; (T, TA;) as also ↓ HavolN. (T.) Hvm : see what next follows. A hill, or rising ground; (Msb;) as also ↓ HavamapN: (Az, as heard from the Arabs; and TA:) or a red [hill such as is termed] A^akamap: (S:) or a small red A^akamap: (K:) or a black Akmp consisting of stones: (M, K:) as also ↓ HavamapN: (K:) or, as some say, an elevated road: (Msb:) pl. HivaAmN (K, * TA) and HavamaAvN: (TA:) and ↓ HavomN [as a coll. gen. n.] signifies elevated roads. (TA.) Hvw and HvY , (S, Mgh, Msb, K,) the latter of which is the more usual, or more supported by authority, (TA,) aor. yaHovuw and yaHoviY, (S, Msb, K,) inf. n. HavowN and HavoYN (S, Mgh, Msb, K) and taHovaA='N, (S,) He poured dust (Msb, TA) with his hand; (Msb;) threw it, or cast it; (TA;) or seized it with his hand and threw it; (Mgh, Msb;) Ealayohi [upon him, or it], (K,) and fiY wajohihi [in his face]: (S, Msb:) AlHavoYu and Alhayolu both signify the pouring of dust; but the former, not without [first] raising it; and the latter, the sending forth, or down, without raising. (Ham p. 477.) [See an ex. in a verse cited in art. AY, conj. 6.] Accord. to IAth, the saying, in a trad., AuiHovuwA fiY wujuwhi Almad~aAHiyna Alt~uraAba means (assumed tropical:) [Repel ye with] disappointment [those who praise much]: but some make it to have its overt meaning [of throw ye dust in the faces of those who praise much]. (TA.) The verb is also used in relation to water; as in the saying, ↓ yakofiyhi A^ano yaHovuwa valaAva HavawaAtK, (Msb,) and kaAna yaHoviY valaAva HavayaAtK, (TA, [and the like is said in the Mgh,]) i. e. (assumed tropical:) [It is sufficient for him to throw, and he used to throw,] three handfuls [of water]. (Msb, TA.) ― -b2- HavaY said of a jerboa means He went so deep into his hole that he could not be dug out, the direction of his hole being unknown, and it being seen to be filled with dust, or earth, even with the rest of the ground. (TA in art. Hfr.) The jerboa throws up (yaHovuw) the dust, or earth, from his hole. (IAar, TA.) ― -b3- Havawotu lahu also means (assumed tropical:) I gave him something little in quantity, or paltry. (S, K.) -A2- You say also, HavaA Alt~uraAbu or HavaY, aor. yaHovuw and yaHoviY; (K;) so in the copies of the K, but correctly yaHovaA, [or rather yaHovaY,] which is extr., like jabaA [or jabaY], aor. yajobaA [or yajobaY], and qalaA [or qalaY], aor. yaqolaA [or yaqolaY]; i. e. The dust became poured; or thrown, or cast. (TA.) [He turned, or threw, up the earth, or ground, searching for what was in it:] both signify the same. (TA in art. Hwv.) And A^aHovati Alxayolu AlbilaAda The horses bruised, or crushed, the regions [with their hoofs]; as also A^aHaAvatohaA. (K.) They threw, or cast, dust, each in another's face. (TA.) (S, ISd, TA) and HavFY (K, TA) Dust poured; or thrown, or cast: (ISd, K, TA:) or dust being poured; or being thrown, or cast: dual HavawaAni and HavayaAni. (TA.) ― -b2- Also, (K,) written in both ways as above, (TA,) The skins (qu$uwr) of dates; (K;) and the bad thereof: (TA:) [like HatiY~N:] pl. of HavaApN: (K:) [or rather this is a n. un., and what is called the pl. is a coll. gen. n.;] like HaSaApN and HaSFA. (TA.) ― -b3- And Straw (tibon [in the CK. erroneously, tiyn]): (K, TA:) or broken pieces thereof; (Lh, S, K;) i. e., of straw: (Lh, S:) or straw (tibon [in the CK, again, tiyn]) separated from the grain. (K.) What is raised with the hand [to be poured, or to be thrown, or cast, therefrom; of dust; and also (assumed tropical:) of water]; (K, TA;) or, as in some copies of the K, with the two hands: and so [↓ HavowapN and] ↓ HavoyapN; [or rather these signify a single handful of dust, and (assumed tropical:) of water, raised to be poured or thrown;] pl. [HavawAtN and] HavayaAtN. (TA.) See 1. ; pl. HavawaAtN: see HavoYN. ; pl. HavayaAtN: see HavoYN. Land abounding in dust: (S, K:) but IDrd says that it is asserted to be not of established authority. (TA.) One of the holes of the jerboa; (TA;) like naAfiqaA='u: (K:) or the dust, or earth, of the jerboa, (IAar, K, * TA,) which he throws up with his legs from his hole: (IAar, TA:) pl. HawaAvK [like as nawaAfiqu is pl. of naAfiqaA='u]. (IB, TA.) (K) and ↓ maHoviY~N (ISd, TA) Dust poured; or thrown, or cast. (K, * TA.) ↓ yaA layotaniY AlmaHoviY~u Ealayohi [O would that I were he upon whom dust is poured, or thrown: (in Freytag's Arab. Prov. ii. 920, AlmuHov`Y:)] said on the occasion of wishing to be in the condition of him of whom the honourable treatment that he receives is concealed, and of whom the contemptuous treatment that he receives is made apparent: originating from the fact that a man was sitting with a woman, and a man attached to her approached; so, when she saw him, she threw dust in his [the former's] face, to show this man who was sitting with her that he should not draw near to her, lest their case should become known. (TA.) : see what next precedes, in two places. Hj , aor. , (S, A, Mgh, Msb,) inf. n. Haj~N, (S, Mgh, Msb, K,) He repaired, or betook himself, to, or towards, syn. qaSada, (S, A, Mgh, Msb, K,) a person (S, A, Mgh) [or place], in an absolute sense: or to, or towards, an object of reverence, veneration, respect, or honour: or, accord. to Kh, he repaired, or betook himself, much, or frequently, to, or towards, an object of this kind: and also he repaired to, betook himself to, or visited, a person: (TA:) and he went to, or visited, a person repeatedly, or frequently. (ISk, T, S, Mgh, K. *) You say also, Haj~a banuw fulaAnK fulaAnFA The sons of such a one continued long going repeatedly to visit such a one. (S.) ― -b2- Hence, (S, Mgh, Msb,) aor. and inf. n. as above, (S,) and inf. n. Hij~N also, (Sb, L,) or this is a simple subst., (S, Msb, K,) by a conventional usage, (S,) or predominantly, (Mgh,) or by restriction of its usage in the law, (Msb,) He repaired to Mekkeh, (S, K,) or to the Kaabeh, (Mgh, Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Mgh, Msb, K;) or for the purpose of the Eumorap [q. v.; but this latter meaning is very rare: the usual meaning is, he performed the pilgrimage to Mekkeh and Mount' Arafát, with all the rites and ceremonies prescribed to be observed at, and between, those two places]: (Msb:) or he repaired to the House [of God, at Mekkeh,] and performed the actions prescribed for that occasion by the law of the Kur-án and the Sunneh. (L.) [See Haj~N, below.] You say also, Haj~a Alayota, aor. , inf. n. Haj~N, (T, S,) and ↓ AHtj~hu, (El-Hejeree, TA,) He performed the pilgrimage to the House [of God, at Mekkeh]; (T, S;) because people repair to it every year. (T, TA.) And Haj~uwA mak~apa [They performed the pilgrimage to Mekkeh]. (A.) And maA Haj~a wal`kin~ahu daj~a He did not repair to Mekkeh to visit the House of God, (Aboo-Tálib, Az,) or for the performance of the rites and ceremonies of the pilgrimage, (Msb,) but he journeyed for mercantile purposes. (Aboo-Tálib, Az, Msb. [See also art. dj.]) And hence, accord. to some, laj~a faHaj~a, a prov., which see below. (TA.) ― -b3- Also, (TA,) inf. n. Haj~N, (K,) He came, or arrived. (K, TA.) You say, Haj~a EalayonaA fulaAnN Such a one came to us. (TA.) -A2- Also, [aor., accord. to rule, as above,] inf. n. Haj~N, He shaved [his head; as one does on completing the performance of the rites and ceremonies of the pilgrimage: see Haj~N, below]. (TA.) -A3- Also, (IAar, A, &c.,) aor. , inf. n. Haj~N, (TA,) He probed a fracture of the head, (K,) or a wound, (A, TA,) with a miHojaAj, (A, K,) or miyl, (TA,) for the purpose of curing it: (TA:) or he probed a wound to know its depth: (IAar, TA:) or he examined a cleft in the head to know whether there were in it bone or blood: (ISh, TA:) or he dressed and cured a wound in the head reaching to the brain: or he poured boiled clarified butter upon a fracture of the head, in consequence of which the blood was mixed with the brain, until the blood appeared, which he took away with a little cotton: (TA:) or Haj~ahu, inf. n. Haj~N, signifies he probed a fracture of his head for the purpose of curing it: (S:) or he made a perforation in the bone [of his broken head] (qadaHa fiyhi) with an iron instrument, it being broken so that the brain was befouled with blood, and pulled off the skin that had dried up, and then cured it, so that it closed up with a [new] skin: it relates to a wound reaching to the brain. (L.) ― -b2- Also, aor. , inf. n. Haj~N, He cut out and extracted a bone from a wound. (TA.) -A4- Also, (A, Msb,) aor. , (Msb, TA,) inf. n. Haj~u, (K,) He overcame another in, or by, an argument, a plea, an alle- gation, a proof, an evidence, or a testimony. (A, Msb, K.) See 3. It is said in a prov., laj~a faHaj~a (S, TA) He was pertinacious in litigation, dispute, or altercation, and overcame therein [as is implied in the S, and expressed in the TA]: or he persevered until he performed the pilgrimage [not having intended to do so when he set out: see Freytag's “ Arab. Prov. ” ii. 452]. (TA.) -A5- Also, (TA,) [aor., accord. to rule, ,] inf. n. Haj~N; (K;) and ↓ HajoHaja, (K,) inf. n. HajoHajapN; (TA;) He refrained, forbore, or abstained, (K, TA,) Eano $aYo'K from a thing. (TA.) [See also the latter verb below.] , (S, A, Mgh, Msb,) inf. n. muHaAj~apN (A, Msb, TA) and HijaAjN, (TA,) He contended with him in, or by, an argument, a plea, an allegation, a proof, an evidence, or a testimony. (S, Mgh, Msb, TA.) You say, ↓ HAj~hu fHaj~ahu He contended with him in, or by, an argument, &c., and he overcame him therein, or thereby. (S, A, * Mgh, Msb.) ― -b2- [And hence, HAj~ He pleaded in a lawsuit.] He sent him to perform the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof. (S, Msb, K.) [inf. n. of tHAj~wA] The contending, one with another, in a litigation, a dispute, or an altercation; (S, K;) the adducing arguments, pleas, allegations, proofs, evidences, or testimonies, one with another. (KL.) see 1. -A2- [AHtj~ bi$aYo'K He adduced, or urged, or defended himself by adducing or urging, a thing as an argument, a plea, an allegation, a proof, an evidence, or a testimony.] You say, AHtj~ EalaY xaSomihi biHuj~apK $ahobaA='a [He argued against his adversary with a strong, or a difficult, argument, plea, &c.]. (A.) , inf. n. HajoHajapN: see 1, last signification. ― -b2- Also He retired, or drew back; or did so in fear: (S, K:) or he lacked power, or ability. (TA.) One says, HamaluwA EalaY Alqawomi HamolapF vum~a HajoHajuwA They made a single charge, or assault, upon the party, and then retired, or drew back; or drew back in fear: (S, TA:) or lacked power, or ability. (TA.) ― -b3- He refrained from saying what he desired, or was about, to say; (S, K;) like majomaja: (S:) or he did not reveal, or manifest, what was in his mind. (M, TA.) It is said in one of the provs. of Meyd, nafosuka bimaA tuHajoHiju A^aEolamu Thou thyself knowest better than others [what thou refrainest from uttering, or] what is in thy mind. (TA.) ― -b4- He remained, stayed, abode, or dwelt, (K, TA,) bimakaAnK in a place; not quitting it; as also ↓ taHajoHaja. (TA.) : see what next precedes. and ↓ Hij~N, the former an inf. n., and the latter a simple subst., (S, Msb, K,) or the latter also is an inf. n., (Sb, L,) [both used as substs.,] The pilgrimage to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies prescribed to be observed on that occasion: (S, Msb, K:) Ks makes no difference between these two words: some say that the former is employed to signify the religious rites and ceremonies of the pilgrimage because they follow the repairing to Mekkeh, or because they are completed by shaving [the head], or because people continue long going to and fro to perform them: accord. to Az, it signifies the performance of the religious rites and ceremonies of the pilgrimage of one year; and some say ↓ Hij~N and ↓ Hij~apN: (TA:) or this last signifies a single pilgrimage, for the performance of its appointed religious rites and ceremonies; deviating from rule; (S, Mgh, Msb, K;) for by rule it should be ↓ Haj~apN, (S, Mgh, K,) which, Th says, has not been heard from the Arabs: (Mgh, Msb:) Ks says that ↓ Hajajotu Hij~apF and raA^ayotu ruw^oyapF are the only deviations from the model of faEalotu faEolapF in all the language of the Arabs: but El-Athram and others are related to have said, We have not heard from the Arabs Hajajotu Hij~apF nor raA^ayotu riy^oyapF; they saying only ↓ Hajajotu Haj~apF: (L, TA:) whence it appears that ↓ Haj~apN and ↓ Hij~apN were both used: (TA:) the pl. of the latter is HijajN: (Mgh, Msb:) so in the saying, na*ara xamosa HijajK [He made a vow to perform five pilgrimages]. (Mgh.) Hence, ↓ *uw AlHij~api (S, Mgh, Msb) and ↓ *w AlHaj~api, (Msb, TA,) which latter is said by Kz and 'Iyád and Ibn- Kurkool to be the more common, (TA,) [or, accord. to Fei, the contr. is the case, for he says,] some pronounce it in the latter manner, (Msb,) [The last month of the Arabian calendar;] the month of the pilgrimage; (S, Mgh, Msb;) so called because the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof, are performed in it: (TA:) pl. *awaAtu AlHj~hi: (S, Msb:) they did not say *awuw AlHaj~pi agreeably with the singular. (S.) [Hence also,] ↓ waHaj~api A@ll~`hi laA A^afoEalu [By the pilgrimage which is the ordinance of God, I will not do this or that thing]: a form of oath used by the Arabs. (S, K.) What is commonly termed AlHaj~u is sometimes termed AlHaj~u AlA^akobaru [The greater pilgrimage]: AlEumorapu [q. v.] being termed AlHaj~a AlA^aSogaru [the minor pilgrimage]. (Kull p. 168.) ― -b2- See also HaAj~N. : see Haj~u, in two places: ― -b2- and see also HaAj~N. : see Haj~N, in five places. -A2- Also, (IAar, K,) and ↓ Hij~apN, (S, K,) the former of which is the word commonly known, (IAar in a marginal note in a copy of the S,) and ↓ HaAj~apN, which is a subst. like kaAhilN and gaAribN, (L,) The lobe of the ear. (S, L, K.) ― -b2- And the first, The bore, or perforation, of the lobe of the ear. (AA, TA.) ― -b3- And A bead, or a pearl, that is hung in the ear; (K;) sometimes called ↓ HaAj~apN. (IDrd, TA.) A mode [of argument or the like] by which one overcomes in a litigation, dispute, or altercation; so called because recourse is had to it (liA^an~ahaA tuHaj~u, i. e. tuqoSadu): (T, TA:) that by which one rebuts, or refels, an adversary in a litigation, dispute, or altercation: an argument; a plea; an allegation: [it may be true or false: see Kur xlii. 15, and xlv. 24:] (TA:) a proof; an evidence; a testimony: (S, Msb, K:) [a title; a voucher: often thus used in the present day:] also applied to a person; like vabatN; (A and Mgh and TA in art. vbt;) [as in the saying, mano HifiZa Huj~apN EalaY mano lamo yaHofaZo He who preserves in his mind a word, or an authority, &c., is an evidence against him who does not; occurring often in the larger lexicons, expressing the superior authority of hearsay, or usage, over analogy &c.; and in the saying,] A^anota Huj~apN EalaY nafosika [Thou art an evidence against thyself]; a phrase mentioned by Akh: (S in art. bSr:) [also, an excuse:] pl. HujajN (A, Msb) and HijaAjN. (TA.) : see Haj~N, in four places. ― -b2- Also A year: (S, Msb, K:) pl. HijajN. (S, A, Msb.) You say, A^aqamotu Einodahu Hij~apF [I stayed at his abode a year], and valaAva HijajK kawaAmila [three complete years]. (A.) -A2- See also Haj~apN. : see HajiyjN, in two places: ― -b2- and see also HajaAjN. and ↓ HijaAjN The surrounding bone of the eye, (Msb, TA,) upon [the upper part of] which grows the eyebrow; (TA;) the bone that surrounds the cavity of the eye, upon [the upper part of] which grows the hair of the eyebrow: (ISk, TA:) it is said in a trad. that a female hyena and her young ones were within the HjAj of the eye of an Amalekite: (TA:) or the [supra-orbital] bone upon which grows the hair of the eyebrow; (S, K;) the bone that projects over the cavity of the eye: (IAmb, Msb:) or the upper bone, beneath the eyebrow: (TA:) of the mase. gender: (Msb:) pl. [of pauc.] A^aHij~apN (S, Msb) and [of mult.] ↓ HujujN, deviating from a general rule, accord. to which a sing. of the measure to which this belongs does not assume this form of pl. because the reduplication is disapproved: also, by poetic license, HawaAjiju, contr. to rule, for HawaAj~u. (TA.) The expression fiY HajaA HaAjibK DamorK is used by poetic license for fY HajaAji HAjb Dmr. (TA.) ― -b2- [Hence,] both words also signify (tropical:) The upper limb of the disk (i. q. HaAjib) of the sun, appearing when it begins to rise. (A, K, TA: but in the A, only the latter form of the word is given.) ― -b3- Also, [hence,] both words, (tropical:) A side. (A, * K.) You say, mar~uwA biHijaAjaYi Aljabali (tropical:) They passed by the two sides of the mountain. (A.) : see the paragraph next preceding. A man upon whom the operation termed Haj~N (the probing of a fracture of the head, &c.,) has been performed; (S, L;) as also ↓ maHojuwjN. (L.) And A fracture of the head that has been medically treated, or cured: ― -b2- and also A certain mode of medical treatment, or curing, of such a fracture. (As, TA.) ― -b3- ↓ HujujN (pl. of HajiyjN, TA) signifies Probed wounds. (K.) ― -b4- And ↓ this same pl., Roads much furrowed [by the feet of beasts or men] (muHaf~arapN): (L, K:) but it is uncertain whether its sing., if it have any, be HajiyjN or HijaAjN. (MF.) -A2- Also i. q. ↓ muHaAj~N as act. part. n. of HaAj~a: so in the phrase, A^anaA Hajiyjuhu I am he who will overcome him by arguments, or proofs, or the like: occurring in a trad. relating to Ed-Dejjál. (TA.) -A3- See also HaAj~N. A frequent performer of the pilgrimage to Mekkeh, and of the religious rites and ceremonies ordained for that occasion: the A in this word, as in other epithets of the same measure, does not [regularly] admit of imáleh; but when it is used as a proper name, it admits this, agreeably with rule: some pronounce its A with imáleh even when it is in the nom. or accus. case, contr. to rule. (TA.) act. part. n. of 1; Repairing, or betaking himself, to [a person or place]. (Msb.) ― -b2- And hence, (S, Msb,) A man repairing to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Msb, K;) or for the purpose of the Eumorap: (Msb: [but see 1:]) [a pilgrim of Mekkeh; or one who has performed the pilgrimage of Mekkeh: see what follows:] as also ↓ HaAjijN, (S, K,) the original form, sometimes used by poetic license: (S:) pl. Huj~aAjN and ↓ HajiyjN (S, A, Msb, K) and Huj~N; (S, K;) or rather the second of these is a quasi-pl. n., a kind of noun which, as well as the coll. gen. n., is often called by the lexicographers a pl., though not so called by the grammarians: (MF:) HaAj~N is also used as a pl., syn. with Huj~aAjN, like as saAmirN is with sum~aArN: (Mgh:) it may be considered as a gen. n., and is sometimes a quasi-pl. n., like jaAmilN and baAqirN; (TA;) as is also ↓ Hij~N; signifying a company of pilgrims of Mekkeh; or pilgrims, collectively; (ISk, L;) and likewise ↓ Haj~N. (So in a marginal note in a copy of the S.) The fem. is ↓ HaAj~apN: pl. HawaAj~u: (S, K:) you say HawaAj~u bayoti A@ll~`hi when they have performed the pilgrimage; but when they have not yet performed it, [being in the act of performing it,] you say HawaAj~u bayota A@ll~`hi, in which latter case you would say HawaAj~N were not this word imperfectly decl.; [and in like manner, HaAj~u bayoti A@ll~`hi, and HaAj~N bayota A@ll~`hi;] like as you say DaAribu zayodK A^amosi, and DaAribN zayodFA gadFA. (S.) [↓ HaAj~iY~N, as a n. un. of HaAj~N, considering the latter as a coll. gen. n., like ruwmN, of which the n. un. is ruwmiY~N is commonly used by the Turks and Persians as signifying a pilgrim of Mekkeh: but I have not found it so used in any classical Arabic work.] You say, A^aqobala AlHaAj~u waAld~aAj~u The company of pilgrims to Mekkeh, and of men travelling for mercantile purposes, came. (TA. [See also art. dj.]) And walaA daAj~apF ↓ lamo yatoruko He left not a company of pilgrims to Mekkeh (jamaAEapF HaAj~apF), nor a company of their followers, or dependents. (TA from a trad. [See also arts. dj and dwj.]) -A2- Also Overcoming in [or by] an argument, or a plea, or the like. (Mgh.) : see HaAj~N, in two places: -A2- and see also Haj~apN, in two places. : see HaAj~N. : see HaAj~N. He is one who overcomes in [or by] a Huj~ap [i. e. an argument, &c.,] more than he. (Mgh.) A road, or way: (Mgh, TA:) or the middle of a road; (M, voce jarajapN;) the beaten track, or part of a road along which one travels; (T, TA;) the main part, and middle, of a road; syn. jaAd~apN: (S, Msb:) pl. maHaAj~u. (A, TA.) ― -b2- [Hence,] AijoEali AlA^amora maHaj~apF waAHidapF (assumed tropical:) Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. bA^j.) A surgeon's probe. (S, A, K.) -A2- A man much addicted to litigation, dispute, or altercation. (S, K.) A man repaired to. (S.) -A2- See also HajiyjN. -A3- Also A man overcome in [or by] a Huj~ap [i. e. an argument, &c.]. (A, * Mgh.) : see HajiyjN. A blow that is feeble, and falling short. (IAar, TA.) HjA^ , aor. , He rejoiced in it, or at it; namely, a thing, or an affair or event; (S, K;) as also HajiY'a bh, aor. : (K:) or the latter, he was, or became, attached to it, and tenacious of it; (S, K;) as also HajiYa bh, without '; and bh ↓ tHj~A^: (S:) or he laid, or kept, hold upon it, and clave to it; (Fr, K;) as also HajiYa bh, without '; (Fr;) and HajaA^abh, (TA,) and ↓ tHj~A^ bh. (Fr, K.) ― -b2- HajaA^a Eanohu k*aA, aor. , He kept, or withheld, from him such a thing. (K.) see above, in two places. He had recourse to him for protection. (TA in art. Hjr.) Attached to, and tenacious of, him, or it. (Fr, S.) ― -b2- A_in~ahu laHajiY'N A_ilaY baniY fulaAnK Verily he is betaking himself for refuge, or protection, to the sons of such a one. (AZ, K. *) ― -b3- huwa HajiY'N bika*aA He is adapted or disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for such a thing; or worthy of it: (Lh, K:) a dial. var. of HajiY~N: (Lh:) you say, humaA Hajiy^aAni, and hun~a HajaAyaA. (TA.) A refuge; a place to which one has recourse for refuge or protection. (Lh, K.) Hjb , (S, A, Msb,) aor. , (Msb,) inf. n. HajobN, (Mgh, Msb,) He, or it, prevented, hindered, debarred, or precluded, him, or it: (Mgh, Msb:) he, or it, precluded him, or it; i. e. prevented him, or it, from entering. (S, A.) [Hence,] AlA_ixowapu yaHojubuwna AlA^um~a Eini Alv~uluvi [Brothers of a person deceased preclude the mother from receiving the third of the inheritance]. (S, A.) ― -b2- Also, (A, K,) aor. as above, (TA,) inf. n. HajobN and HajaAbN, (K,) He, or it, veiled, concealed, hid, covered, or protected, him, or it; (A, K;) as also ↓ Hj~bhu. (K.) ― -b3- [And It intervened between two things. Thus the diaphragm is described as] jilodapN taHojubu bayona Alfuw^aAdi waAlbaToni [A piece of skin that intervenes between the heart and the belly]. (A.) ― -b4- [And He held the office of HaAjib, i. e. door-keeper, or chamberlain. You say,] fulaAnN yaHojubu liloA^amiyri Such a one holds the office of HAjb to the prince, governor, or commander. (A, TA.) see 1. see 8. [He, or it, became prevented, hindered, debarred, or precluded: he became secluded; or he secluded himself:] he, or it, became veiled, concealed, hidden, covered, or protected; as also ↓ tHj~b. (K, TA.) You say, AHtjb Almaliku Eini Aln~aAsi [The King secluded, or concealed, himself, or became secluded or concealed, from the people]. (S, A.) And AHtjbt Al$~amosu fiY Als~aHaAbi (tropical:) [The sun became concealed, or concealed itself, in the clouds]. (A, TA.) ― -b2- [Hence, app.,] AHtjbt AlmaroA^apu biyawmK, (K,) or biyawomK mino taAsiEihaA, and mino yawomK mino taAsiEihaA, (TA,) [as though meaning The woman secluded herself from the commencement of a day of her ninth month of pregnancy:] said of a pregnant woman, (TA,) when a day has passed of her ninth [month, during which it was probably a custom for a woman to seclude herself in the house or tent]. (K, TA.) He appointed him to the office of HaAjib [i. e. door-keeper, or chamberlain]. (S, K.) : see HajabapN. -A2- Also [The windpipe;] the passage of the breath. (K.) A hill; syn. A^akamapN: (K:) or a lofty A^akamap. (TA.) : see HijaAbapN. The head [or crest] of the kip or haunch (S, A) [of a man, (see HaroqafapN,) and] of a horse; (A;) i. e. each of the HajabataAni, which project above, or beyond, the xaASirataAni [or two flanks]: (S:) or the dual signifies the two edges of the hip or haunch, that project above, or beyond, the xaASirap [or flank]: (K:) or the two bones above the pubes, that project above, or beyond, the soft parts of the belly, on the right and left: (Zj in his “ Khalk el-Insán, “ * and K:) or the heads of the two hipbones or haunch-bones, next the HaroqafataAni [q. v.]; pl. [or rather coll. gen. n.] ↓ HajabN, and pl. of pauc. HajabaAtN: (TA:) and in a horse, the parts of the two hips, or haunches, that project above, or beyond, the [skin called] SifaAq, of the belly. (K.) [A thing that prevents, hinders, debars,or precludes:] a thing that veils, conceals, hides, covers, or protects; (S, Msb, K TA;) because it prevents seeing, or beholding: (Msb:) a thing, (A, K,) or body. (Msb,) that intervenes (A, Msb, K) between two things, (A, K,) or between two bodies; which is [said to be] the primary signification; (Msb;) [a partition, a bar, a barrier, or an obstacle:] and sometimes applied to ideal things: (Msb:) pl. jujubN. (A, Msb, K.) You say, Duriba AlHijaAbu EalaY Aln~isaA='i [The veil, or curtain, was put, or let down, over the women]. (A, TA.) And lahu daEawaAtN taxoriqu AlHujuba [He has prayers that rend the veils]. (A, TA.) And maA lidaEowapi AlmaZoluwmi HijaAbN [There is no veil, or obstacle, to the prayer of the wronged]. (A, TA.) It is said in a trad., mani A@T~alaEa AlHijaAbi waAqaEa maA waraA='ahu [He who gets sight and knowledge of the veil falls into that which is behind it]: i. e., when a man dies, he falls into what is behind [one of] the two veils, that of Paradise and that of Hell: (ISh, TA:) or, accord. to some, AiTalaAEu AlHijaAbi signifies the stretching out the head [and looking over the veil]; for he who examines into a thing stretches out his head to see what is behind the veil, or covering. (TA.) And in another trad., a saying of Mohammad, (TA,) A_in~a A@ll~`ha yagofiru liloEabodi maA lamo yaqaEi AlHijaAbu [Verily God forgiveth the servant (his creature) as long as the precluding event shall not have happened]: AlHjAb here meaning the dying in the belief in a plurality of gods: (K, * TA:) as though one were precluded from true belief by death. (TA.) One says also, AlEajozu HajaAbN bayona AlA_inosaAni wamuraAdihi [Inability is a bar between man and his desire]. (Msb.) And AlmaEoSiyapu HijaAbN bayona AlEabodi wabayona rab~ihi [Disobedience is a bar between the servant and his Lord]. (Msb.) ― -b2- [Hence, in the present day, (assumed tropical:) A written charm or amulet; generally worn in a case (called bayotu HijaAbK) suspended, on the right side, by a string passing over the left shoulder, or on some other part of the person: pl. of mult. HujubN, and of pauc. A^aHojibapN and HijaAbaAtN.] ― -b3- [Hence also,] A thin piece of flesh, (K,) resembling a piece of shin, (TA,) in the interior of the body, between the two sides, intervening between the lungs and the qSb [in the K AlqaSab, but this is evidently a mistranscription for AlquSob the lower intestines; for the HjAb is the diaphragm, or midriff]: (K, TA:) and HijaAbu Alqalobi, (A,) or HajaAbu Aljawofi, (S,) signifies [the same; as also HajaAbu Alkabidi; (see xilobN;)] what intervenes between the heart and the rest of the jwf; (S;) the piece of skin that intervenes between the heart and the belly: (A, TA:) or HijaAbu Alqalobi signifies a certain fat that clothes the heart: (AHeyth, TA in art. $gf:) [or it signifies, or signifies also, the septum cordis: see qalobN:] pl. HujubN (A, TA.) Hence the saying, hataka Alxawofu HijaAba qalobihi (tropical:) [Fear rent open his midriff: or his septum cordis]. (A, TA.) ― -b4- (assumed tropical:) The horizon: [because it terminates the view:] so in the phrase, tawaArato biA@loHijaAbi (assumed tropical:) It (the sun) became concealed by the horizon; occurring in the Kur [xxxviii. 31], and in a trad. (TA.) ― -b5- (tropical:) A mountain: (A:) or an elevated part of a mountain. (K.) You say, qaEada fiY Zil~i AlHijaAbi (tropical:) He sat in the shade of the mountain. (A.) ― -b6- (assumed tropical:) The place where a [stony tract such as is called] Har~ap ends. (K.) ― -b7- (assumed tropical:) A tract of sand uniformly continuous, and long. (K.) ― -b8- (assumed tropical:) The light of the sun: or the tract, or side, of the sun: (K, TA:) or [like HaAjibN] a side, or part, of the sun. (TA.) , (K,) or ↓ HijobapN, (S,) The office of doorkeeper [or chamberlain]. (S, * K.) ― -b2- And the former, The office of door-keeper and guardian of the Kaabeh. (TA.) , an epithet in which the quality of a subst. predominates, (TA,) A door-keeper; (Msb, K;) so called because he prevents persons from entering: (Msb:) [a chamberlain:] pl. Huj~aAbN (S, Msb, K) and HajabapN. (Msb, K.) And Hajabapu Albayoti [The door-keepers and guardians of the Kaabeh: see HijaAbapN]. (TA.) ― -b2- Each of the two bones over the eyes, with the hair and flesh upon them: (IF, Msb, K:) or the eyebrow; the hair growing on either of those bones: (AZ, K:) so called because it precludes the rays of the sun from the eye: (TA:) of the masc. gender: (Lh TA:) pl. HawaAjibu. (S Msb, K.) One says, A_in~ahu lamuzaj~aju AlHaAjibi [Verily he has the eyebrow made narrow and long, by the removal of redundant hairs; or made narrow and long and arched; or lengthened with antimony]. (Lh, TA.) ― -b3- [Hence, as being likened thereto,] (assumed tropical:) The piece of wood that is over the lintel of a door-frame. (Az, TA.) [See EatabapN.] ― -b4- (tropical:) The edge, (A,) or side, (K,) or upper limb of the disk, that appears when it begins to rise, (T, TA,) or the first part that appears, (Mgh,) of the sun, (T, A, Mgh, K,) and of the moon: (T, TA:) likened to the HAjb (A, Mgh) of the face (Mgh) of a man: (A:) and HawaAjbu Al$~amos the sides of the sun. (S.) You say, badaA HaAjibu Al$~amos, (T, A, TA,) and Alqamari, (T, TA,) (tropical:) The upper limb of the disk, (T, TA,) or the edge, (A,) of the sun appeared, (T, A, TA,) and of the moon. (T, TA.) ― -b5- (assumed tropical:) The edge or anything. (K.) A woman said to a man who was eating of the middle of a round cake of bread, kulo mino HawaAjibihaA (tropical:) Eat of its edges, (As, TA,) or its sides. (A.) ― -b6- (assumed tropical:) [The beginning of the dawn.] You say, laAHato HawaAjibu AlS~uboHi (tropical:) The beginnings of the dawn appeared. (A, TA.) : see what next follows. [pass. part. n. of 1]. You say malikN maHojuwbN (A) and ↓ muHaj~abN (S) and ↓ muHotajbN (A) and ↓ muHuwojabN (TA) [A king secluded, or concealed, from the people]. And AimoraA^apN maHojuwbapN A woman veiled, or concealed by a curtain or the like. (TA.) And huwa maHojuwbN Eini Alxayori [He is debarred from good.] (A, TA.) ― -b2- (assumed tropical:) Blind; (S, K;) and so ↓ muHawojabN. (TA.) : see the next preceding paragraph. : see maHojuwbN, in two places. Hjr , aor. , (ISd, TA,) inf. n. HajorN (ISd, Mgh, K) and HujorN and HijorN and HujoraAnN and HijoraAnN, (ISd, K) He prevented, hindered, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted, (ISd, Mgh, K,) Ealayohi from him, or it: (ISd, TA:) [or Elyh is here a mistranscription for Eanohu: for] you say, laA Hajora Eanohu, meaning There is no prevention, &c., from him, or it: (TA:) and Hajara Ealayohi, aor. , inf. n. HajorN, (S, A, * Msb,) He (a Kádee, or judge, S, A) prohibited him (a young or a lightwitted person, TA) from using, or disposing of, his property according to his own free will: (S, A, Msb, TA:) or Hajara Ealayohi fiY maAlihi he (a Kádee) prevented, or prohibited, him from consuming, or wasting, or ruining, his property. (Mgh.) ― -b2- See also 5: ― -b3- and 8. : see 5. ― -b2- Hj~r Hawola A^aroDihi [He made a bound, or an enclosure, around his land]. (A. [Perhaps from what next follows; or the reverse may be the case.]) ― -b3- Hj~r Eayona AlaEiyri, (Msb,) inf. n. taHojiyrN, (S, L,) He burned a mark round the eye of the camel with a circular cauterizing instrument: (S, L, Msb:) and Hj~r Eayona Ald~aAb~api, and HawolahaA, [i. e. Hawola EayonihaA, like as is said in the A,] he burned a mark round the eye of the beast. (L.) -A2- Haj~ara AlbaEiyru The camel had a mark burned round each of his eyes with a circular cauterizing instrument. (K. [Perhaps this may be a mistake for Huj~ira AlbaEiyru: or for Haj~ara AlbaEiyra, meaning he burned a mark round each of the eyes of the camel &c.: but see what follows.]) ― -b2- Hj~r Alqamaru, (S, K,) inf. n. as above, (K,) The moon became surrounded by a thin line, which did not become thick: (S, K:) and (S [in the K “ or ”]) became surrounded by a halo in the clouds. (S K,) He straitened him, (K, TA,) and made [a thing] unlawful to him, or not allowable. (TA.) And tHj~r maA was~aEahu A@ll~`hu He made strait to himself what God made ample. (A.) And taHaj~arota EalaY~a maA was~aEahu A@ll~`hu Thou hast made strait and unlawful to me what God has made ample. (Mgh.) And tH~jr waAsiEFA He made strait what was ample: (Msb:) or he made strait what God made ample, and made it to be peculiar to himself, exclusively of others; as also ↓ Hajarahu and ↓ Hj~rhu. (TA.) -A2- See also 8: -A3- and 10. ― -b2- [Hence, perhaps,] tHj~r liloburo'i It (a wound) closed up, and consolidated, to heal. (TA from a trad.) , (TA,) or AHtjrHajorapF, (S, Msb,) and ↓ AstHjr and ↓ tHj~r, (K,) He made for himself a Hujorap [i. e. an enclosure for camels] (S, Msb, K.) ― -b2- And hence, (Msb,) AHtjr AlA^aroDa, (Mgh, Msb, K,) and ↓ HajarahaA, (TA,) He placed a land-mark to the land, (Mgh, Msb, K,) to confine it, (Mgh, Msb,) and to prevent others from encroaching upon it. (Mgh, TA.) ― -b3- AHtjr bihi He sought protection by him, (A, * K,) as, for instance, by God, mina A$~ayoTaAni from the devil. (A.) -A2- AHtjr All~awoHa He put the tablet in his Hijor [or bosom]. (K.) : see 8. -A2- Also It (clay) became stone: (TA:) or became hard; as when it is made into baked bricks: (Mgh:) or became hard like stone: (A, Msb;) as also ↓ tHj~r. (A.) ― -b2- (assumed tropical:) He became emboldened or encouraged, or he emboldened or encouraged himself, (K TA,) Ealayohi against him. (TA.) He slaughtered him by cutting his throat [in the part called the Hnojarap]. (K in art. Hnjr.) : see HijorN, in three places. -A2- Also, and ↓ HijorN, (S, A, Mgh, Msb, K TA,) [the latter of which I have found to be the more common in the present day,] and ↓ HujorN, (K, [but this I have not found in any other lexicon, and the TA, by implication, disallows it,]) The HiDon; (Mgh, Msb, K;) [i. e. the bosom; or breast; agreeably with explanations of HiDon in the K: or] the part beneath the armpit, extending to the flank; (Mgh, Msb;) [agreeably with other explanations of HiDon;] of a man or woman: (S A, Mgh, Msb, K:) pl. HujuwrN. (S, Msb.) Hence the saying, (Mgh,) fulaAnN fiY Hajori fulaAnK (assumed tropical:) Such a one is in the protection of such a one; (AZ, T, Mgh, Msb;) as also ↓ fY Hajoratihi. (TA.) And na$aA^a ↓ fiY Hijorihi and Hajorihi (assumed tropical:) He grew up in his care and protection. (K.) ― -b2- Also ↓ HijorN (T, K) and HajorN (T, TA) [The bosom as meaning] the fore part of the garment; or the part, thereof, between one's arms. (T, K.) ― -b3- See also HajorapN: ― -b4- and maHojiru AlEayoni. -A3- Also An extended gibbous tract of sand. (K.) : see HijorN, in three places: -A2- and HajorN: ― -b2- and maHojiru AlEayoni. (S A, Mgh, Msb, K) and ↓ HujorN (S, Mgh, Msb, K) and ↓ HajorN, (S, K,) of which the first is the most chaste, (S,) and ↓ maHojarN (S, K) and ↓ HaAjuwrN (K) [and ↓ maHojuwrN], Forbidden, prohibited, unlawful, inviolable, or sacred. (S, A, Mgh, Msb, K.) Each of the first three forms occurs in different readings of the Kur vi. 139. (S.) You say, h`*aA HijorN Ealayoka This is forbidden, or unlawful, to thee. (A.) In the time of paganism, a man meeting another whom he feared, in a sacred month, used to say, ↓ HijorFA maHojuwrFA, meaning It is rigorously forbidden to thee [to commit an act of hostility against me] in this month: and the latter, thereupon, would abstain from any aggression against him: and so, on the day of resurrection, the polytheists, when they see the punishment, will say to the angels, thinking that it will profit them: (Lth, S: *) but Az says that I' Ab and his companions explain these words [occurring in the Kur xxv. 24] otherwise, i. e., as said by the angels, and meaning, the joyful annunciation is forbidden to be made to you: and accord. to El-Hasan, the former word will be said by the sinners, and the latter is said by God, meaning it will be forbidden to them to be granted refuge or protection as they used to be in their former life in the world: but Az adds, it is more proper to regard the two words as composing one saying: (TA:) and the latter word is a corroborative of the former, like maAy^itN in the expression mawotN maAy^itN. (Bd.) The same words in the Kur xxv. 55 signify A strong mutual repugnance, or incongruity; as though each said what one says who seeks refuge or protection from another: or, as some say, a defined limit. (Bd.) A man says to another, “ Dost thou so and so, O such a one?” and the latter replies HijorFA, or ↓ HujorFA, or ↓ HajorFA, meaning [I pray for] preservation, and acquitment, from this thing; a meaning reducible to that of prohibition, and of a thing that is prohibited. (Sb.) The Arabs say, on the occasion of a thing that they disapprove, lahu ↓ HujorFA, with damm, meaning, May it be averted. (S.) ― -b2- Homeyd Ibn-Thowr says, fahamamotu A^ano A^ago$aY A_ilayohaA maHojarFA walamivoluhaA yugo$aY A_ilayohi AlmaHojaru meaning, And I purposed doing to her a forbidden action: and verily the like of her is one to whom that which is forbidden is done. (S, K.) ↓ maHojarN is also explained as signifying HuromapN; [app. meaning a thing from which one is bound to refrain, from a motive of respect or reverence;] and to have this meaning in the verse above. (Az.) ― -b3- Also, the first of these words, Any HaAy^iT [i. e. garden, or walled garden of palm-trees,] which one prohibits [to the public]. (S.) ― -b4- And AlHijoru That [space] which is comprised by [the curved wall called] the HaTiym, (S, A, Mgh, K,) which encompasses the Kaabeh on the north [or rather north-west] side; (S, A, K;) on the side of the spout: (Mgh:) or the HTym [itself], which encompasses the Kaabeh on the side of the spout. (Msb.) [It is applied to both of these in the present day; but more commonly to the former.] ― -b5- Also, HijorN, The anterior pudendum of a man and of a woman; and so ↓ HajorN: (K, TA:) the latter the more chaste. (TA.) ― -b6- A mare; the female of the horse: (S, A, Msb, K:) and a mare kept for breeding; (A;) as though her womb were forbidden to all but generous horses: (T:) but in the latter sense the sing. is scarcely ever used; though its pl., the first of the following forms, (as well as the second, A,) is used to signify mares kept for breeding: (K:) ↓ HijorapN, as a sing., is said by F and others to be a barbarism: it occurs in a trad.; but perhaps the p is there added to assimilate it to bagolapN, with which it is there coupled: (MF:) the pl. [of pauc.] is A^aHojaArN (Msb, K) and [of mult.] HujuwrN (A, Msb, K) and HujuwrapN. (K.) A poet says, A_i*aA xarisa AlfaHolu wasoTa AlHujuwri waSaAHa AlkilaAbu waEaq~a Alwalado When the stallion, seeing the army and the gleaming swords, is mute in the midst of the mares kept for breeding, and does not look towards them, and the dogs bark at their masters, because of the change of their appearances, and children behave undutifully to their mothers whom fear diverts from attending to them. (A.) ― -b7- Relationship [that prohibits marriage]; nearness with respect to kindred. (Msb, K.) ― -b8- Understanding, intelligence, intellect, mind, or reason: (S, A, Msb, K:) so in the Kur lxxxix. 4: (S, Bd:) thus called because it forbids that which it does not behoove one to do. (Bd.) One says, fiY *`lika EiborapN li*iy HijorK In that is an admonition to him who possesses understanding, &c. (A.) -A2- See also HajurN, in three places. [A stone; explained in the K by SaxorapN; but this means “a rock,” or “a great mass of stone” or “of hard stone”]; (S, K, &c.;) so called because it resists, by reason of its hardness; (Mgh;) and ↓ A^uHojur~N signifies the same: (Fr, K:) pl. (of pauc., of the former, S) A^aHojaArN (S, Mgh, K) and A^aHojurN (K) and (of mult, S) HijaArN and [more commonly] HijaArapN, (S, K,) which last is extr. [with respect to rule], (S,) or agreeable with a usage of the Arabs, which is, to add p to any pl. of the measure fiEaAlN or of that of fuEuwlN, as in the instances of *ikaArapN and fiHaAlapN and *ukuwrapN and fuHuwlapN. (AHeyth.) And (metonymically, TA) (tropical:) Sand: (IAar, K;) pl. A^aHojaArN. (TA.) ― -b2- [Hence,] A^aholu AlHajari The people of the desert, who dwell in stony and sandy places: occurring in a trad., coupled with A^aholu Almadari. (TA.) ― -b3- AlHajaru AlA^asowadu, and simply AlHajaru, The [Black] Stone of the Kaabeh. (K, TA.) El-Farezdak applies to it, in one instance, the pl. AlA^aHojaAru, considering the sing. as applicable to every part of it. (TA.) ― -b4- One says, fulaAnN Hajaru AlA^aroDi, meaning (assumed tropical:) Such a one is unequalled. (TA.) And rumiYa fulaAnN biHajari AlA^aroDi (tropical:) Such a one has had a very sagacious and crafty and politic man made to be an assailant against him. (K, * TA.) El-Ahnaf Ibn-Keys said to 'Alee, when Mo'á- wiyeh named 'Amr Ibn-El-'Ás as one of the two umpires, qado rumiyta biHajari AlA^aroDi faA@joEalo maEahu A@bona Eab~aAsK faA_in~ahu laA yaEoqidu EuqodapF A_il~aA Hal~ahaA (assumed tropical:) Thou hast had a most exceedingly sagacious and crafty and politic man made to be an assailant against thee: so appoint thou with him Ibn-'Abbás; for he will not tie a knot but he shall untie it: meaning one that shall stand firm like a stone upon the ground. (L from a trad.) One says also, rumYa fulaAnN biHajarihi, meaning (tropical:) Such a one was coupled [or opposed] with his like: (A:) [as though he had a stone suited to the purpose of knocking him down cast at him.] ― -b5- liloEaAhiri AlHajaru, occurring in a trad., means (assumed tropical:) For the fornicator, or adulterer, disappointment, and prohibition: accord. to some, it is meant to allude to stoning; [and it may have had this meaning in the first instance in which it was used;] but [in general] this is not the case; for every fornicator is not to be stoned. (IAth, TA.) [See also art. Ehr.] ― -b6- AlHajaru Gold: and silver. (K.) Both together are called AlHajaraAni. (S.) [Stony; abounding with stones]. You say A^aroDN HajirapN [so in several copies of the K; in the CK HajorapN;] Land abounding with stones; as also ↓ HajiyrapN and ↓ mutaHaj~irapN. (K.) The flesh surrounding the nail. (K.) A severe year, that confines men to their tents, or houses, so that they slaughter their generous camels to eat them. (L in art. nbt, on a verse of Zuheyr.) -A2- A side; an adjacent tract or quarter; (ISd, K;) as also ↓ HajorapN: (EM p. 281:) pl. of the former ↓ HajorN, [or rather this is a coll. gen. n., of which the former is the n. un.,] and HajaraAtN (S, K) and ↓ HawaAjiru: (K:) the last is mentioned by ISd as being thought by him to be a pl. of HajorapN in the sense above explained, contr. to analogy. (TA.) Hence, HajorapN qawomK The tract or quarter adjacent to the abode of a people. (S.) And HajorataA AlT~ariyqi The two sides of the road. (TA.) And HajorataA EasokarK The two sides of an army; (A, TA;) its right and left wings. (TA.) And qaEada HajorapF He sat aside. (A.) And saAra HajorapF He journeyed aside, by himself. (TA.) And ↓ maHojarFA is also said to signify the same, in the following ex.: taroEaY maHojarFA wataboruku wasaTFA She (the camel) pastures aside, and lies down in the middle. (TA.) It is said in a prov., yarobiDu HajorapF wayarotaEiY wasaTFA He lies down aside, and pastures in the middle: (S:) or fulaAnN yaroEaY wasaTFA wayarobiDu HajorapF Such a one pastures in the middle, and lies down aside: (TA:) applied to a man who is in the midst of a people when they are in prosperity, and when they become in an evil state leaves them, and lies down apart: the prov. is ascribed to Gheylán Ibn-Mudar. (IB.) Imra-el--Keys says, [addressing Khálid, in whose neighbourhood he had alighted and sojourned, and who had demanded of him some horses and riding-camels to pursue and overtake a party that had carried off some camels belonging to him (Imra-el-Keys), on Khálid's having gone away, and returned without anything,] fadaEo Eanoka nahobFA SiyHa HajaraAtihi wal`kino HadiyvFA maA Hadyvu Alr~awaAHili [Then let thou alone spoil by the sides of which a shouting was raised: but relate to me a story. What is the story of the riding-camels?]: hence the prove., AlHukomu lil~hi wadaEo Eanoka nahobFA SiyHa fiY HajaraAtihi [Dominion belongeth to God: then let thou alone &c.]; said with reference to him who has lost part of his property and after that lost what is of greater value. (TA.) [And hence the saying,] qadi A@nota$arato Hajoratuhu (assumed tropical:) His property has become large, or ample. (S.) ― -b2- See also HajorN. An enclosure (HaZiyrapN) for camels. (S, K.) ― -b2- [And hence,] The Hujorap of a house; (S;) [i. e.] a chamber [in an absolute sense, and so in the present day]; syn. bayotN: (Msb:) or an upper chamber; syn. gurofapN: (K:) pl. HujarN and HujuraAtN (S, Msb, K) and HujaraAtN and HujoraAtN. (Z, Msb, K.) ― -b3- See also HajorapN. : see HijorN. and HijoriY~N A right, or due; a thing, or quality, to be regarded as sacred, or inviolable; (K;) a peculiar attribute. (TA.) : see HajirN. The part of the brink ($afap) of a valley that retains the water, (S, K,) and surrounds it; (ISd;) as also ↓ HaAjuwrN: pl. of the former HujoraAnN. (S, K.) High land or ground, the middle of which is low, or depressed; (K;) as also ↓ maHojirN: (TA:) and ↓ maHaAjiru [pl. of the latter] low places in the ground, retaining water. (A.) A fertile piece of land, abounding with herbage, low, or depressed, and having elevated borders, upon which the water is retained. (AHn.) A place where water flows, or where herbs grow, surrounded by high ground, or by an elevated river. (T, TA.) A place where trees of the kind called rimov grow; where they are collected together; and a place which they surround: (M, K:) pl. as above. (K.) ― -b2- A wall that retains water between houses: so called because encompassing. (TA.) : see HijorN: ― -b2- and HaAjirN. ― -b3- Also A refuge; a means of protection or defence: analogous with EaAvuwrN, which signifies “a place of perdition:” whence, waqaAla qaAy^iluhumo A_in~aY biHaAjuwri And their sayer said, Verily I lay hold on that which will protect me from thee and repel thee from me; mutamas~ikN being understood. (TA.) : see HajorapN. and ↓ HunojuwrN, (S, K,) each with an augmentative n, (S, Msb,) [The head of the windpipe; consisting of a part, or the whole, of the larynx: but variously explained; as follows:] the windpipe; syn. HuloquwmN: (S, K:) or the former [has this meaning, i. e.], the passage of the breath: (Mgh, Msb:) or the extremity of the Hlqwm, at the entrance of the passage of the food and drink: (Bd in xxxiii. 10:) or [the head of the larynx, composed of the two arytenoides;] two of the successively-superimposed cartilages of the Hlqwm (TabaqaAni mino A^aTobaAqi AlHuloquwmi), next the galoSamap [or epiglottis], where it is pointed: or the inside, or cavity, of the Hlqwm: and so ↓ HunojuwrN: (TA in art. Hnjr:) or ↓ the latter is syn. with HaloqN [q. v.]: (Msb:) pl. HanaAjiru. (K.) : see the next preceding paragraph, in three places. ― -b2- Also A small safaT [or receptacle for perfumes and the like]. (K.) ― -b3- And A glass flask or bottle (qaAruwrap), (K, TA,) of a small size, (TA,) for *ariyrpa [q. v.]. (K, TA.) : see HajarN. : see HijorN, in four places. ― -b2- Also, (S,) or ↓ maHojirN and ↓ miHojarN, (K,) The tract surrounding a town or village: (S, K:) [pl. maHaAjiru.] Hence the maHaAjir of the kings (A^aqoyaAl) of ElYemen, which were Places of pasturage, whereof each of them had one, in which no other person pastured his beasts: (S, K:) the mHjr of a qayol of El-Yemen was his tract of land into which no other person than himself entered. (T.) ― -b3- See also HajorapN. ― -b4- And see maHojru AlEayoni. (S, K) and ↓ miHojarN (K) A garden surrounded by a wall; or a garden of trees; syn. HadiyqapN: (S, K:) or a low, or depressed, place of pasture: (T, TA:) or a place in which is much pasture, with water: (A, * TA:) pl. maHaAjiru. (S, A.) See also HaAjirN for the former word and its pl.: and see maHojarN. ― -b2- maHojiru AlEayoni (S, K, &c.) and ↓ maHojaruhaA (TA) and ↓ miHoHaruhA (K) and simply AlmHjr (Msb, TA) and ↓ AlHajoru (K) and ↓ AlHujoru, which occurs in a verse of El-Akhtal, (IAar,) [The part which is next below, or around, the eye, and which appears when the rest of the face is veiled by the niqaAb or the buroquE:] that part [of the face, next below the eye,] which appears from out of the [kind of veil called] niqaAb (T, S, A, Msb, K) of a woman (A, Msb, K) and of a man, from the lower eyelid; and sometimes from the upper: (Msb:) or the part that surrounds the eye (Msb, K) on all sides, (Msb,) and appears from out of the [kind of veil called] buroquE: (Msb, K:) or the part of the bone beneath the eyelid, which encompasses the eye: (TA:) and mHjr AlEyn means also what appears from beneath the turban of a man when he has put it on: (K: [accord. to the TA, the turban itself; but this is a meaning evidently derived from a mistranscription in a copy of the K, namely, EimaAmatuhu for EimaAmatihi:]) also mHjruAlwajohi that part of the face against which the nqAb lies: and AlmHjr the eye [itself]: (T, TA:) the pl. of mHjr is maHaAjiru. (A, Msb.) : see maHojarN: ― -b2- and see also maHojirN, in two places. , for which the doctors of practical law say maHojuwrN only, omitting the preposition and the pronoun governed by it, on account of the frequent usage of the term, A person prohibited [by a kádee] from using, or disposing of, his property according to his own free will: (Msb:) or prohibited from consuming, or wasting, or ruining, his property. (Mgh.) ― -b2- See also HijorN, in two places. : see HajirN. Hjz , aor. (S, K) and , (K,) inf. n. HajozN (S, K) and HijaAzapN and ↓ Hij~iyzaY, (K,) [or the last is rather a quasi-inf. n. of taHaAjazuwA, and, accord. to some, it is of an intensive form,] He, or it, prevented, hindered, impeded, withheld, restrained, or debarred, him, or it; syn. manaEahu, (S, K,) and kaf~ahu. (K.) It is said in a trad., waliA^aholi Alqatiyli A^ano yaHojuzuwA AlA^adonaY faAlA^adonaY And it is for the family of the slain person to prevent the nearest [in relationship] and then the nearest [after him] from retaliating the slaughter. (TA.) And one says, kaAnato bayona Alqawomi rim~iy~aA vum~a SaArato A_ilaY ↓ Hij~iyzaY There was a shooting of arrows or the like [or a great shooting &c.] between the people; then they withheld themselves [or withheld themselves much] from each other: (S, L:) which is a prov. (TA.) It is also said in another prov., maA yuHojazu fulaAnN fiY AlEilomi (tropical:) Such a one's case [with respect to knowledge or science] cannot be concealed. (A, TA.) ― -b2- Hajaza bayonahumaA, (A, Msb, K,) aor. (Msb, K) and , (K,) inf. n. HajozN, (Msb,) He, or it, intervened as, or made, or formed, a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, between them two; he separated, or parted, them; (Msb, K;) i. e., two things; (Msb;) or two persons or things facing, or opposite to, each other. (Az, A, TA.) [A flat roof that has not been fenced round with a wall to prevent persons falling from it]. (K in art. jlH.) , (A,) inf. n. muHaAjazapN, (S, K,) They reciprocally prevented their enemy from fighting with them, or reciprocally abstained from fighting with them, and made peace with them; syn. kaAf~uwhumo, (A,) and syn. of the inf. n. mumaAnaEapN, (S, K, TA,) and musaAlamapN. (TA.) It is said in a prov., A_ino A^aradota AlmuHaAjazaho faqabola AlmunaAjazaho [If thou desire the reciprocal prevention of fighting, and the making of peace, let it be before fighting]: (S, TA:) or AlmuHaAjazaho qabola AlmunaAjazaho [The reciprocal prevention of fighting, and the making of peace, should be before fighting]. (A.) [See also art. njz.] see 8. They prevented one another, or mutually abstained, from fighting, [and made peace, one with another; (see also 3;)] syn. tamaAnaEaA: (S * K, TA:) said of two troops. (S.) ― -b2- tHAjz Alqawomu The people separated themselves, one from another; they left, forsook, or relinquished, one another; as also ↓ AnHjzwA and ↓ AHtjzwA. (TA.) -A2- Also tHAjz Alqawomu The people took, or took hold of, one another by the Hujaz [pl. of HujozapN]; took hold of one another's Hujaz: (TA:) [or sought aid, or refuge and protection, one of another: see HajozapN.] quasi-pass. of Hajazahu in the first of the senses explained above; (TA;) He, or it, was, or became, prevented, hindered, impeded, withheld, restrained, or debarred; he withheld, or restrained, himself; he refrained, forbore, or abstained. (S, K, TA.) ― -b2- AnHjz Eanohu He left, forsook, or relinquished, it. (TA.) ― -b3- See also 6. -A2- See also 8. He, or it, was, or became, defended, or he defended himself, by it; syn. AmotanaEa. (TA.) [See also another explanation in what follows.] ― -b2- AHtjzA They two were, or became, separated, or parted, each from the other. (TA.) See also 6. -A2- AHtjzhu He carried it in his Hujozap: (A, K: *) like as AiHotaDanahu signifies “he carried it in his HiDon” (A.) ― -b2- AHtjz biA_izaArihi He tied his AzAr upon [or around] his waist; (S, Mgh, Msb, K;) he made the two ends thereof to meet, and tied it upon his waist; (A, TA;) he wrapped it round his waist. (TA.) ― -b3- Hence, AHtjz biAlHiraAri waAljibaAli It was encompassed by the stony tracts called HrAr [pl. of Har~apN], and by the mountains. (Mgh.) -A3- AHtjz He, (a man, TA,) or it, (a party of people, S,) came to the province called El-Hijáz; (S, K;) as also ↓ AnHjz; (ISk, S, K;) and ↓ AHjz, (K,) inf. n. A_iHojaAzN. (TA.) One who abstains from what is unlawful and indecorous. (TA.) [See also HujozapN.] : see HujozapN, in two places. A severe year, that confines men to their tents or houses, so that they slaughter their generous camels to eat them. (L in art. nbt, on a verse of Zuheyr.) The place [or part] of the AzAr where it is tied [round the waist]; (S, Msb, K, TA;) the place where the end of the AzAr is folded, or doubled, in wrapping it round: (Lth, TA:) and [in like manner] Hujozapu Als~araAwiyli [the tuck, or doubled upper border, of the trousers, through which passes the waist-band, i. e., the band or string that binds them round the waist;] the part of the trousers in which is the tik~ap [or waist-band]; (S;) the place of the tik~ap: (K:) pl. HujazN (Msb, TA) and HujuzaAtN and HujazaAtN: (TA:) and hence HujozapN is applied to the garment called A_izaAr itself; as also ↓ HijozN; of which latter the pl. is HujuzN, with two dammehs, [app. contracted into HujozN,] and pl. pl. HujuwzN: Z says that ↓ HijozN and HujozN signify the same. (TA.) ― -b2- Hence, $id~apN AlHujozapi (tropical:) Patience, (K, TA,) and hardiness. (TA.) One says, hawa $adydu AlHujozapi (tropical:) He is patient in difficulty. (TA.) And it is said in a trad. of 'Alee, when he was asked respecting the BenooUmeiyeh, humo A^a$ad~unaA HujazFA, or HajozapF, accord. to different relations, (tropical:) They are the most patient of us in difficulty. (TA.) ― -b3- You say also rajulN T~y~ibu AlHujozapi, (A, TA,) and kariymu AlHujozapi, and kariymu AlHujozi, [app. a contraction of AlHujuzi,] (TA,) (tropical:) He is one who abstains from what is unlawful and indecorous [especially with respect to women]; like Tay~ibu AlA_izaAri. (TA.) ― -b4- And huwa naAtiY'u AlHujozapi (tropical:) He is full in the flanks: the being so is a fault. (K, TA.) ― -b5- You also say, A^axa*a biHujozatihi,, meaning (tropical:) He sought aid of him: (A, TA:) or he had recourse to him for refuge and protection. (TA.) And A^axa*a biHujozapi A@ll~`hi, i. e., bisababK minohu [meaning, (assumed tropical:) He laid hold of a means of obtaining access, or nearness, to God]: said of Mohammad, in a trad. (TA.) And h`*aA kalaAmN A=xi*N baEoDuhu biHujazi baEoDK (tropical:) This is language disposed in regular order, consecutively. (A, TA.) It is said in a trad., A_in~a Alr~aHima A^axa*ato biHujozapi Alr~aHm`ni [Verily Alr~aHimu is connected with Alr~aHom`n]: said to mean, that the name of AlrHm is derived from AlrHmn; so that it is as though it attached itself thereto, and laid hold of the middle thereof. (IAth, TA.) A mode, manner, or form, of tying the A_izaAr. (TA.) : see HaAjizN. Separate thou, or part thou, the people; (S, A, K; and T in art. dwl, on the authority of IAar;) time after time: (K:) app. meaning, without intermission: (TA:) or it may mean withhold thyself. (IAar, T in art. dwl.) : see 1, in two places. A thing intervening, as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, between two other things, (TA,) or between two things facing, or opposite to, each other; (Az, A, TA;) as also ↓ HijaAzN. (Az, A, TA.) Hence the province called El-Hijáz is thus named, because it forms a separation between Nejd and the Ghowr, or Ghór; (S, Mgh, TA;) or between Nejd and the Saráh; (Msb, K;) or between the Ghowr, or Ghór, and Syria (Mgh, Msb, TA) and the Bádiyeh; (Mgh, TA;) or between Nejd and Tihámeh; (K;) or because the Hirár [or certain stony tracts] separate it from the high part of Nejd; (Az, TA;) or because it is encompassed by the Hirár and the mountains, (Mgh, Msb, *) or by the five Hirár, namely, the Harrah of Benoo-Suleym and that of Wákim and that of Leylà and that of Showrán and that of En-Nár. (As, K.) ― -b2- Also sing. of HajazapN, (K,) which latter signifies Wrongers, or wrongdoers, who prevent one from obtaining his right: (S:) or persons who defend men, one from another, and decide between them justly. (Az, TA.) In the K, the signification of “wrongers, or wrongdoers,” is combined with the contrary explanation given by Az. (TA.) It is said in a trad. of Keyleh, A^ayoEujizu A@bonu h`*ihi A^ano yanotaSifa mino waraA='i AlHajazapi [Is the son of this woman unable to obtain his right in the absence of the wrongdoers who prevent his doing so?]: (S:) or [according to one relation] A^ayulaAmu A@bonu *iho A^ano yafSila AlxuT~apa mino waraA='i AlHajazap [Is the son of this woman to be blamed for deciding the affair in the absence of those who defend men, one from another, and decide between them justly?]: by “the son of this woman” she means her own son: she says, if he suffer a wrong, and allege for himself that which repels from him the wrong, [without having recourse to the judge,] he is not to be blamed. (TA.) [See also xuT~apN.] Hit, or hurt, in the place [or part of the body] where the A_izaAr is tied. (K.) The place [or part of the body] where the A_iziAr is tied. (K.) Having his waist bound [with the A_izaAr]: and with p, a woman having her miy^ozar bound upon [that part of her person which is termed] the Eaworap. (TA.) Hjf He opposed him and repelled him, [app. with a Hajafap, (see the act. part. n., below,)] being opposed and repelled by him. (S.) : see what next follows, in two places. A shield made of skins, (S, K, TA,) or, as some say, of the skins of camels, cut out in a round form, (TA,) without wood and without sinews; (S, K, TA;) as also daraqapN: (S:) or of skins sewed one over another; as also daraqapN: (ISd:) or a small shield made of two [pieces of] skins sewed together, one over the other: (Msb:) pl. ↓ HajafN, (S, Msb, K,) [or rather this is a coll. gen. n.,] and [the pl. is] HajafaAtN. (Msb.) The saying of the rájiz, (S,) namely, Su-r-edhDhi-b, (TA,) balo jawozitayohaA='a kaZahori AlHajafato means rub~a jawozi tayohaA='a [i. e. Many a middle of a desert in which one loses his way, like the back of a shield such as is called Hjfp]: and [by AHjft is meant AlHjfh; for] some of the Arabs, in pausing upon a p, make it t: thus they say, h`*aA TaloHato, and xubozu Al*~Nrato: (S, Sgh:) these are Teiyi. (Sgh, TA.) ― -b2- (tropical:) The breast, or chest; (Abu-l-'Omeythil, K:) as being likened to a shield: (Abu-l-'Omeythil, TA:) pl. [or coll. gen. n.] ↓ HajafN. (Abu-l-'Omeythil, K.) Fighting with another, having a Hajafap: (S, K:) opposing reciprocally. (K.) Hjl , aor. and , inf. n. HajalaAnN (S, K) and HajolN, (K,) He walked having his legs shackled: (S:) or he raised one leg, and went slowly on the other leg: (M, K:) or he went with short steps, like him who has his legs shackled: (Ham p. 221:) and he raised one leg, and hopped on the other: (TA:) it is said of a bird: (S:) and it means, (S, K,) in like manner, (S,) as also ↓ Hj~l, (TA,) he leaped in going; (S, K, TA;) said of a crow, or raven; (K, TA;) as leaps (yaHojulu) the camel that is hocked [in one leg] upon three legs, and the boy upon one leg or upon two. (S.) -A2- Hajalato Eayonuhu, aor. , inf. n. HujuwlN; (K;) and ↓ Hj~lt, (As, S. K,) inf. n. taHojiylN; (As, S;) His eye sank, or became depressed, in his head; (As, S, K;) said of a man, and of a camel, and of a horse: (TA:) and ↓ Hawojala, alone, signifies the same; (Ibn-' Abbád, K;) said of a man. (Ibn-' Abbád, TA.) -A3- Hujila bayonahu wabayonahu, inf. n. HajolN, An obstacle was made to intervene between him, or it, and him, or it. (K.) [Hj~l, inf. n, taHojiylN, originally, He ornamented a woman, or her legs, with anklets: and he shackled a man, or a man's legs: see HijolN. ― -b2- And hence,] Huj~ilato qawaAy^imuhu, inf. n. taHojiylN, said of a horse, His legs were white in the lower parts, the whiteness extending [upwards] beyond the pasterns but not extending beyond the knees and hocks; because they [the lower parts of the leg] are the places of the AHjAl, i. e., the anklets, and the shackles. (S, TA.) [See taHojiylN explained as a simple subst., below.] ― -b3- [Hence also,] Haj~alato banaAnahaA She (a woman) coloured the dye of her fingers, or of the extremities of her fingers. (K, TA.) In the copies of the T, law~avato is put in the place of law~anato, app. by a mistake. (TA.) ― -b4- [Hence also,] taHojiylN in the wuDuwo' signifies The washing a portion of the EaDud [or upper arm, perhaps a mistake for the *iraAE, or fore arm,] and a portion of the shank, while washing the hand and foot. (Msb.) ― -b5- [Hence also,] Huj~la AlmqoraY, (TA,) inf. n. as above, (K,) (tropical:) A little milk, as much as the measure of the taHojiyl of a horse, was poured into the bowl for the guest, or guests, and then the bowl was filled up with water; this being done in a case of dearth, or drought, and want of milk: (K, * TA:) or, accord. to As, it means the bowl for the guest, or guests, was concealed in the Hajalap, through niggardliness, in order that the owners might drink its contents. (TA.) ― -b6- [Hence also, as taHojiylN renders a horse conspicuous,] Haj~ala fulaAnN A^amorahu (assumed tropical:) Such a one made his case, or affair, notorious, or public. (TA.) ― -b7- See also 1, first sentence. -A2- Haj~alahaA, inf. n. as above, He made for her a Hajalap: (M, K:) or he brought her, or put her, therein. (O, K.) ― -b2- [And hence Hj~l signifies also He concealed a thing in the Hajalap: see above.] -A3- See also 1, second sentence. He loosed the camel's shacklefrom his left fore leg, and fastened it upon the right: (S, O, K:) or, accord. to the M, he loosed it from his right fore leg, and fastened it upon the left. (TA.) : see 1. : see what next follows. and ↓ HajolN (S, Mgh, Msb, K) and ↓ HijilN (Sgh, K) and ↓ Hijil~N (K) An anklet; or a pair of anklets; syn. xaloxaAlN: (S, Mgh, Msb, K:) and the first and second (S, Mgh, Msb, K) and third, as some say, (K,) by a metaphor, (Msb,) (tropical:) a shackle; or a pair of shackles, or hobbles; syn. qayodN: (S, Mgh, Msb, K:) and (assumed tropical:) the two rings of the qayod: (K:) pl. [of pauc.] A^aHoHaAlN (S, Mgh, Msb, K) and [of mult.] HajuwlN. (Mgh, Msb, K.) You say, ↓ fiY saAqayohaA Hijil~N [or HijolN &c.] Upon her legs are anklets. (TA.) And Alquyuwdu Hujuwlu Alr~ijaAli waAlHujuwlu lirab~aAti AlHijaAli, i. e. Shackles are the anklets of men; and anklets are [for the mistresses of the curtained canopies, i. e.,] for women. (TA.) And xaraja yajur~u rijolayohi wayuTaAbiqu fiY Hijolayohi [He went forth dragging his legs, and hobbling in his shackles]. (TA.) And [hence] farasN baAdK Hujuwluhu i. q. muHaj~alN [q. v.]. (TA.) -A2- Also, the first, Whiteness: (M, K:) pl. A^aHojaAlN. (K.) [The partridge; or partridges; comprising several species, of which those most commonly known appear to be identical with the Barbary partridge and the Greek partridge; both red-legged: accord. to Forskål, ( “ Descr. Animal., ” pp. vii. and 11,) applied both to this bird, tetrao perdix, and also to the phasianus meleagris:] a well-known bird; (Msb;) i. q. qabojN: (ISh, S:) or the male of the qaboj: (K:) or the females of the yaEaAqiyb [pl. of yaEoquwbN, q. v.]: (Lth:) also called djAj Albr [dajaAju Albar~i]: there are two species; njd Y [najodi Y~N of Nejd] and thAmY [tihaAmiY~N of Tihámeh]: the former species is A^axoDaru [here meaning of a dark, or an ashy, dust-colour], with red feet [or legs]; the latter, of the former colour intermixed with white: but njdY is found used for the male: and grgrp and bnt AlsEd Y, for the female: (Dmr, cited by Freytag:) a single bird of the kind is called ↓ HajalapN: (S, Msb, K:) HajalN is a pl., as also HijolaAnN and ↓ HijolaY; (S;) or [rather] HajalN is a coll. gen. n., (Msb, K,) and the pl., (Msb,) or quasi-pl. n., (K,) is ↓ HijolaY (Msb, K;) which is the only instance of its kind except ZirobaY: (S, K: in a copy of the Msb Zy^rY:) its flesh is of moderate temperament. (K, TA,) more delicate than that of the dur~aAj and that of the fawaAxit, and very fattening: (TA:) the swallowing half a mithkál of its liver is good for the epilepsy; and the introduction of its gall-bladder into the nose once in every month sharpens the intellect greatly, and strengthens the sight: (K:) its flesh is good for the dropsy, benefits the stomach, and increases the venereal faculty. (Ibn-Seenà, TA.) ― -b2- Also, (S,) or ↓ HajalapN, of which HajalN is pl., (K,) or HajalapN is n. un. of HajalN, [which is a coll. gen. n.,] (S,) The young offspring of camels; the little ones thereof. (S, K.) ― -b3- dib~iY Hajalo A certain game (Fr, K) of the Arabs of the desert. (Fr.) -A2- See also HajalapN. : see HijolN, in three places. : see HijolN, in three places. [A kind of curtained canopy or alcove or the like, prepared for a bride;] a thing like a qub~ap: (M, K:) and a place, (K,) or a tent, or pavilion, or chamber, (bayotN,) (S,) adorned with cloths (S, K) and with raised couches (S) and with curtains, for a bride: (S, K:) or the curtain of the bride, within a bayot [meaning tent, or pavilion, or chamber]: (Mgh:) pl. HijaAlN (S, Mgh, K) and [coll. gen. n.] ↓ HajalN. (K.) [See A^ariykapN, and minaS~apN.] -A2- See also HajalN, in two places. : see HajalN, in two places. , applied to a ewe, (S, * K, * TA,) Whose fore and hind shanks are white, (S, K, TA,) and the rest of her black: os in the M and O. (TA.) [See also xadomaA='u, voce A^axodamu.] A horse that is muHaj~Fl [q. v.] in three legs. (Fr, Kudot.) [part. n. of Hajala] has for its pl. Huj~alN, which is applied by Jereer to crows or ravens [as meaning Leaping in going, as though shackled]. (TA.) [The fem. pl.] HaAjilaAtN is also applied to camels, (Sudot, Kudot,) meaning That have been smitten in their legs, (Sudot,) or that have been ham strung, (Kudot,) and in consequence walk not on all of their legs. (Sudot, Kudot.) (Sudot, Kudot, &c.) and Hawojal~apN, (M, Kudot,) like HawoSalapN and HawoSal~apN, and dawoxalapN and dawoxal~apN, &c., (TA,) A flask, or bottle; syn. qaAruwrpN: (Kudot:) or a small qArwrp with a wide head, (S, M, O,) [the head] resembling a sukur~ujap and the like: (M, TA:) or a qArwrp large in the lower part: (K:) or one like the qawaAriyr of [the kind of perfume called] *ariyrap: (TA:) pl. HawaAjlu and HawaAjiylu; (M, K;) in the latter of which, the Y may be inserted by poetic license, or as a substitute for one of the l s in Hwjl~p. (M, TA.) [See also HawoqalapN.] [inf. n. of 2, q. v.: and also used as a simple subst., signifying] Whiteness in the legs of a horse, (S, K,) all of them; (K;) or in three of the legs: (S;) in the two hind legs and a fore leg; (K;) or in a hind leg and the two fore legs; (TA;) or in the two hind legs (S, K) only; (K;) or in one hind leg only; (K;) but not in the two fore legs alone, nor in one fore leg without the other, unless with the two hind legs, (AO, S, K, TA,) or with one hind leg; (A O, S, TA;) whether little or much, so that it extends [upwards] beyond the pastern but not beyond the knee and hock. (S.) ― -b2- Also A whiteness in a she-camel's teats, occasioned by the SiraAr [q. v.]. (K.) ― -b3- And, accord. to ISk and the K, A certain mark made with a hot iron upon a came;: but Sgh says that the right word is taHojiynN, with n. (TA.) Wearing A^aHojaAl, i. e. anklets; [or adorned therewith;] applied to a woman [without p because men do not wear anklets]: if applied to a man, shackled. (Ham p. 238.) ― -b2- [And hence,] applied to a horse, (S Mgh, Msb, K,) Having what is termed taHojiylN, as explained in the first sentence of the paragraph next preceding; (S, K;) as also ↓ maHojuwlN: (K:) white in the place of the anklet, and above that; wherefore the horse is thus termed: (Ham p. 53:) having his legs, (Mgh, Msb,) all four, (Mgh,) white; the whiteness extending [upwards] beyond the pasterns, (Mgh, Msb,) to a third, (Mgh,) or to half, (Mgh, Msb,) or thereabout, (Msb,) or to two thirds, (Mgh,) of the shank. (Mgh, Msb.) When the whiteness is in all the four legs, he is termed muHaj~alu A^arobaEK: when in the two hind legs, muHaj~alu Alr~ijolayoni: when in one of the hind legs, extending [upwards] beyond the pastern, muHaj~alu Alr~ijoli AlyumonaY: when in three legs, exclusive of a hind leg or of a fore leg, AlyusoraY valaAvK muTolaqu yadK or rijolK: when in the fore leg and hind leg of one side, mumosaku AlA^ayaAmini muTolaqu AlA^ayaAsiri or mumosaku AlA^ayaAsiri muTolaqu AlA^ayaAmini: when on opposite sides, whether little or much, ma$okuwlN. (S.) Hence, in a trad., A^um~atiY Algur~u AlmuHaj~aluwna yawoma AlqiyaAmapi mino A=vaAri AlwuDuwo'i (assumed tropical:) [My followers will be those having a whiteness on the forehead and on the wrists and ankles, on the day of resurrec tion, from the effects of the ablution for prayer]. (TA.) [Hence also, because the horse that is maHaj~al is conspicuous,] rakiba Al$~aAdixapa AlmuHaj~alapa (assumed tropical:) He committed a bad and notorious deed. (S in art. $dx, q. v.) And the saying of El-Jaadee, satirizing Leylà El-Akhyaleeyeh, faqado rakibato A^amorFA A^agar~a muHaj~alaA (assumed tropical:) [For she has committed a glaring, notorious deed]. (Az, TA.) And yawomN A^agar~u muHaj~alN (assumed tropical:) A day bright and beaming with happiness and cheerfulness. (Har p. 377.) ― -b3- Also A she-camel's udder having a whiteness in the teats, occasioned by the SiraAr [q. v.]. (K.) -A2- A woman who keeps, or cleaves, to the HijaAl [pl. of HajalapN]: and in like manner, a man; meaning (assumed tropical:) one who keeps much, or habitually, to the company of women. (Ham p. 238.) see muHaj~alN. Hjm said of the breast of a woman or girl: see 4. -A2- Hajama, (ISk, S, K,) aor. and , inf. n. HajomN, (K,) He (a child, ISk, S, TA) sucked (ISk, S, K) the breast of his mother. (ISk, S, TA.) ― -b2- [Hence,] Hajamahu, aor. , inf. n. HajomN, (S, Mgh, Msb,) He scarified him [and drew blood from him with the miHojamap; i. e. he cupped him]; (Msb;) he performed upon him the operation of the Haj~aAm, (Mgh,) or, of the HaAjim, (S,) who sucks the mouth of the miHojamap [to draw the blood]. (Az, TA.) ― -b3- And [hence,] Hajamatohu AlHay~apu (assumed tropical:) The serpent bit him. (TA.) And Hajamati AlfuHuwlu AlEayora (tropical:) The stallions bit the ass. (TA.) And Hajama AlEaZoma, (TA,) inf. n. as above, (K,) (assumed tropical:) He ate off the flesh from the bone. (K, TA.) -A3- Hajama AlbaEiyra, (S, Msb, TA,) aor, , (S TA,) inf. n. as above, (TA,) He put a HijaAm upon the mouth [or muzzle] of the camel, when excited, in order that he might not bite; (S, TA;) [he muzzled the camel;] he bound the camel's mouth [or muzzle] with a thing. (Msb.) ― -b2- Hence, (Har p. 474,) Hajamotuhu Eani Al$~aYo'i, (S, Msb, * TA,) and Eano SaAHibatihi, (TA,) inf. n. as above, (K,) I made him to refrain, forbear, abstain, (S, TA,) or go back; (Msb;) or I withheld him, or restrained him; (S, K, TA;) from the thing, (S, TA,) and from his female companion. (TA.) And Hajama Tarofahu Eanohu He turned away his eye, or eyes, from him, or it. (TA.) And Eano HaAjatihi ↓ A^aHojamotuhu is also mentioned, as meaning I withheld him from the object of his want; or prevented him from attaining it. (TA.) : see 4. ― -b2- Also, inf. n. taHojiymN, (tropical:) He looked hard: (K, TA:) and so, accord. to Az jam~aHa. (TA.) It (the breast of a woman or girl) was, or became, swelling, prominent, or protuberant; (Mgh, K;) as also ↓ Hajama, inf. n. HajomN: (K:) or was, or became, round, and swelling, prominent, or protuberant; as also ↓ Hj~m: (A, TA:) properly, became such as to have what is termed HajomN, (Mgh, TA,) meaning projection, protrusion, prominence, or protuberance, and elevation: (Mgh:) or, as some say, became such that the suckling might suck it. (TA.) ― -b2- A^aHojamato lilomawoluwdi (tropical:) She (a woman) suckled the new-born child for the first time. (K, TA.) -A2- AHjm Eanohu He refrained, forbore, abstained, or desisted, from it; (S, K;) quasi-pass. of Hjamotuhu, like as A^akab~a is of kababotuhu; which are extr. of their kind; (S;) and AjHm Enh signifies the same; (S in art. jHm;) but is a rare dial. var.: (Har p. 95:) or he drew back from it, or him, in awe, or fear: (K, TA:) or he receded, or drew back, form it; namely, a thing, or an affair: (Msb:) and A^aHojamotu Eani Alqawomi I dreaded, or feared, the people, or party, and returned, and left them, after I had desired to go to them. (AZ, Msb.) ― -b2- AHjm also signifies He (a man) advanced, or went forward; and so AjHm: both of these verbs thus having two contr. meanings. (MF.) -A3- See also 1, last sentence. He performed the operation of cupping: (MA, KL, PS:) [or rather he had that operation performed upon him; or had blood drawn from him by that operation; a quasi-pass. verb, like AftSd and AktwY and AHtrq and countless others:] or he sought, or demanded, the performance of that operation [upon himself]. (K TA.) One says, AiHotajamotu mina Ald~ami [app. meaning I had some of the blood drawn from me by cupping]. (S.) -A2- He (a camel) was withheld, or restrained, or prevented, from biting [by being muzzled]. (TA.) A rising, protuberant, or prominent, part of a thing: (S:) a projection, protrusion, prominence, or protuberance; (S, Mgh;) and a rising, or an elevation: (Mgh:) or the part of a thing that one feels beneath his hand: (ElGhooree, Mgh:) or the part of a thing that one feels projecting, protruding, prominent, or protuberant, beneath his hand: pl. HujuwmN. (K.) One says, layosa limirofaqihi HajomN There is no projection, protrusion, prominence, or protuberance, to his elbow. (S.) Lh says that Hajomu AlEaZomi means One's perceiving the feel of the bones [or bone] behind the skin: thus explaining it after the manner of explaining inf. ns.: and ISd says, I known not whether it be in his opinion an inf. n. or a simple subst. (TA.) And Lth says that AlHajomu means One's perceiving the feel of a thing beneath a garment: [and that] one says, masasotu baTona AlHubolaY fawajadotu Hajoma AlS~abiY~i fiY baTonihaA [which plainly means, I felt the belly of the pregnant woman, and perceived the bulging of the child in her belly]. (Mgh, TA.) It is said [of a woman's garment] in a trad., laA yaSifu Hajoma EiZaAmihaA [lit. (tropical:) It does not describe the projecting of her bones]: meaning, the garment does not stick to her body so as to tell what projects of her bones: it is made to be a describer by way of comparison. (IAth, TA.) ― -b2- [In post-classical works it is often used as signifying Bulk, bigness, or magnitude.] [A muzzle for a camel, commonly a net of cord;] a thing that is put upon the mouth, or muzzle, of a camel, (S, K,) when he is excited, (S,) to prevent his biting. (S, K.) Gentle, nice, or skilful, in operation; syn. rafiyqN [in the CK, erroneously, raqiyqN] as an epithet applied to a HaAjim [or cupper]; as also ↓ miHojamN. (K.) ― -b2- (tropical:) The faroj [meaning vulva, or vagina,] of a woman. (K, TA.) The craft, or art, of the HaAjim or Haj~aAm [i. e. cupper]: (S, * Mgh, Msb, K:) and the operation that he performs. (S, * TA.) A cupper; syn. maS~aASN [lit. one who is in the habit of sucking]; (K;) one who performs the operation termed HajomN; (S, Mgh;) one who scarifies [and draws blood with the miHojamap]; (Msb;) as also ↓ HaAjimN; (S, Msb, K;) but the former is an intensive epithet [denoting frequency or habit]: (Msb:) so called because he sucks the mouth of the miHojamap. (Az, TA.) Hence the prov. A^aforagu mino Haj~aAmi saAbaATa [More unoccupied than the cupper of Sábát (the name of a place)]: for military forces used to pass by the man to whom it relates, and he used to cup them on credit, in consequence of want of employment, waiting for payment until they should return. (S: more fully explained in the K in art. sbT.) : see what next precedes. : see what next follows. The red rose: (K:) or [rather] a single red rose: (A'Obeyd, S:) pl. [or rather coll. gen. n.] ↓ HawojamN. (A'Obeyd, S, S, K.) , (Mgh, Msb,) or ↓ maHojamapN, (TA,) The place to which the miHojamap is applied, (Mgh, Msb, * TA,) in the neck: (Mgh, TA:) pl. maHaAjimu. (Mgh, Msb.) The scarifying instrument of the Haj~aAm. (IAth, TA.) ― -b2- See also miHojamapN. -A2- And see HajuwmN. : see maHojamN. and ↓ miHojamN The qaAruwrap [or glass vessel, or the like,] of the Haj~aAm; (Az, S, Mgh, Msb;) the thing with which the Haj~aAm operates; (K;) the utensil in which the blood produced by the operation of HijaAmap is collected by sucking: (IAth, TA:) pl. maHaAjimu. (TA.) A man (TA) who draws back much, or often, in awe, or fear. (K, TA.) A breast sucked. (TA.) ― -b2- A man [cupped, or] operated upon by the HaAjim (S.) -A2- A camel [muzzled, or] having a HijaAma put upon his mouth [or muzzle] in order that he may not bite. (S.) Hjn , aor. , (K, TA, [in the CK ,]) inf. n. HajonN, (TA,) He bent it, or made it crooked [or hooked]; namely, a stick, or branch, or slender piece of wood; as also ↓ Hj~nhu, (K,) inf. n. taHojiynN. (TA.) ― -b2- (assumed tropical:) He marked him (i. e. a camel) with the brand of the maHojan, which is a line with a crooked, or hooked, end, like the stick called miHojan; inf. n. as above. (TA.) ― -b3- He drew it, or pulled it, [or hooked it,] (S, K,) towards himself (S) with the miHojan; as also ↓ AHtjnhu. (S, K.) ― -b4- (tropical:) He turned him away (K, TA) Eani Al$~aYo'i from the thing. (TA.) -A2- Hajina Ealayohi and bihi, aor. , (K,) inf. n. HajanN, (TA,) He was, or became, avaricious, tenacious, or niggardly, of it; (K;) like Hajiy^a bihi. (TA.) ― -b2- Hajina biAld~aAri He remained, stayed, dwelt, or abode, in the house. (K.) see 1. , said of the vumaAm [or panic grass], It put forth its xuwS; (A 'Obeyd, S, K; * [in the K its xuwSap;]) [i. e.] its leaves appeared. (TA.) It was, or became, crooked, [or hooked,] or curved: (T, K:) said of a thing that is termed A^aHojanu. (T.) see 1. ― -b2- [Hence,] AHtjn AlmaAla (tropical:) He drew the property, or camels &c., together (S, K, TA) to himself, (S, TA,) and took, or took possession of, it, or them. (S, K, TA.) And AHtjnhu (tropical:) He took possession of it (i. e. a portion of land), exclusively of others. (TA from a trad.) And AHtjnhu linafosihi duwna A^aSoHaAbihi (tropical:) He appropriated it (a thing) to himself, exclusively of his companions. (T, TA.) And AHtjn maAla gayorihi (assumed tropical:) He took away, and stole, the property of another. (TA.) ― -b3- Also (assumed tropical:) He put the property, or camels &c., into a good, or right, state, and drew together what had become scattered thereof. (TA.) ― -b4- And AHtjn Ealayohi (assumed tropical:) He straitened him. (TA.) Crookedness, [or hookedness,] or curvature; (S, K;) as also ↓ HujonapN. (K.) ― -b2- See also HujonapN. : see A^aHojanu. : see HajanN. ― -b2- Also Crispness [or recurvation] in the extremities of hair. (T, TA. [See A^aHojanu.]) ― -b3- A place of crookedness or curvature (ISd, TA) of a staff or stick. (TA.) ― -b4- The hook in the head of a spindle, (S, * K, * TA,) with which the thread is caught preparatively to the twisting thereof. (TA.) ― -b5- The xuwSap, (K,) or xuwS, (S,) [i. e.] the leaves [or blades], (TA,) of vumaAm [or panic grass]; (S, K, TA;) as also ↓ HajanapN. (K.) And ↓ HajanN [of which ↓ HajanapN is the n. un., if not a mistranscription of HujanN,] Tender, or soft, shoots, that grow upon the sides of the stalks of the vumaAm and the DaEap [which is said to be a species of vumaAm]. (TA.) And HujanN, pl. of HujonapN, The fruit-stalks of grapes. (TA.) -A2- Also A thing, or portion of a thing, that one has drawn and appropriated to oneself. (TA.) : see the next preceding paragraph, in two places. Sluggish, lazy, or indolent: (K:) from Hajina biAld~aAri [q. v.]. (TA.) ― -b2- gazowapN HajuwnN (tropical:) A hostile, or hostile and plundering, expediton, in which the party feigns to be going in one direction, and then turns to another: (A, K, * TA:) or farextending. (S, K.) And sironaA EuqobapF HajuwnFA (tropical:) We journeyed a long stage. (S, TA.) Crooked, [hooked,] or curved: fem. HajonaA='u: pl. HujonN. (Ham p. 403.) You say, AlS~aqoru A^aHojanu AlminoqaAri The hawk is crooked [or hooked] in the bill. (TA.) And SaqorN A^aHojanu AlmaxaAlibi A hawk having crooked [or hooked] talons. (S, TA.) And A^anofN A^aHojanu [A hooked nose,] a nose having the tip approaching the mouth, and, Az adds, having its naA$irataAni [or two alæ] receding in an ugly manner. (TA.) And A^u*unN HajonaA='u An ear having one [app. the upper] of its two extremities turning towards the forehead, downwards: or having its edges turning towards the other ear, in the direction of the forehead: (M, K:) in either case, curving. (M, TA.) And $aEarN A^aHojanu (tropical:) Hair that is crisp, or curly, in its extremities: or, accord. to AZ, wavy hair: (T:) or hair that is recurvate at its extremities (muEaq~afN), and intermingling: (M:) or hair forming a succession of rimples (mutasalosilN), pendulous, wavy, and crisp, or curling, in the extremities; as also ↓ HajinN. (K.) (assumed tropical:) A crooked, [or hooked,] or curved, brand, or mark made with a hot iron [upon a camel]: (K:) [originally inf. n. of 2; but in this sense,] a subst., properly speaking, like tanobiytN and tamotiynN. (TA. [See also miHojanN.]) A crooked, [or hooked,] or curved, staff or stick; as also ↓ miHojanapN: (K:) or a stick, (IAth, Mgh, Ham p. 403,) or staff, (IAth, Ham,) or piece of wood, (Msb,) with a crooked, or hooked, head, (IAth, Mgh,) or crooked at the end, (Msb;) like the SawolajaAn: (S, Mgh, Msb, Ham:) one draws towards him with it the extremities [of the branches] of trees, and the like: (Ham ubi suprà:) or a stick with a crooked, or curved, end, being naturally so on the tree on which it has grown; distinguished from a SwljAn, the end of which is crooked, or curved, artificially: (T:) or, accord. to AZ, any stick with a curved head: (Msb:) or it signifies also anything bent, or crooked: (K:) pl. maHaAjinu. (Msb, TA.) The appellation SaAHibu AlmiHojani [The owner of the crooked stick or staff] was given to a certain man who, in the Time of Ignorance, used to sit in the highway, and take with his mHjn one thing after another, of the goods of the passers-by; and if any one were cognizant of his doing, he excused himself, saying that the thing had caught to his mHjn. (TA.) You say, fulaAnN laA yarokuDu AlmiHojana [lit. Such a one will not kick the crooked stick or staff], meaning (assumed tropical:) such a one is of no use, or stands one in no stead: the saying originating from the fact that a mHjn is put between the hind legs of the camel, and if he be inert, or wanting in vigour, he will not kick it; but if he be sharp in spirit, he will kick it and go on. (TA.) And you say, A_in~ahu lamiHojanu maAlK, meaning (assumed tropical:) Verily he is one who puts the cattle into a good state, and pastures and manages them well. (TA.) Also (assumed tropical:) A brand, or mark made with a hot iron, upon a camel, in the form of a line with a crooked, or hooked, end, like the stick so called. (TA. [See also taHojiynN.]) ― -b2- And The [hooked] bill of a bird; because of its crookedness. (TA.) : see the next preceding paragraph. A camel marked with the brand termed miHojan (TA.) Hjw , (S, K,) aor. yaHojuw, (S, TA,) inf. n. HajowN, (TA,) He thought, or opined: (S, TA:) or he thought, or opined, a thing, and, doing so, claimed it (Aid~aEaAhu), not being certain of it: (K:) [or he thought it and asserted it; as appears from a verse here following, cited in the TA as an ex. of the meaning explained as above in the K:] and biZan~ihi ↓ tHj~Y, and tHj~Y alone, he thought, or opined, a thing, not being certain of it. (T, TA.) You say, A^anaA A^aHojuw bihi xayorFA I think, or opine, that there is good in him. (S, TA.) And Aboo-Shembel says, respecting Aboo-'Amr Esh-Sheybánee, qado kunotu A^aHojuw A^abaA EamorKwA^axaAviqapK Hat~aY A^alam~ato binaA yawomFA mulim~aAtu [I used to think and assert Aboo-'Amr to be a trustworthy person, until, one day, misfortunes befell us]. (TA.) ― -b2- HajaA Alqawoma ka*aA waka*aA (S, K *) He repaid, requited, compensated, or recompensed, the people, or party, [with, or for, such and such things,] syn. jazaAhumo; [so in my copies of the S, and in the K; but Freytag gives, as the reading found by him in the S, HzAhm, as though meaning he computed them by conjecture to be such and such in number; which is agreeable with what follows;] and he thought them to be so. (S.) -A2- He directed himself, or his course or aim, to, or towards, him, or it: (Az, TA:) and ↓ tHj~Y Al$~aYo'a he directed himself, or his course or aim, to, or towards, the thing. (S, TA.) -A3- Also, (K,) inf. n. as above, (TA,) He kept a secret: (K:) or he concealed it: (AZ, TA:) [and ↓ HaAjiY has a similar meaning; for] you say, laAmuHaAjaApa EinodiY fiY ka*aA, i. e. There is no concealment with me in respect of such a thing; as also lA mukaAfaA^apa. (TA.) ― -b2- laA yaHojuw A_ibilahu, said of a pastor, He does not, or will not, keep and tend, or pasture and defend, his camels. (TA.) One says also of a pastor whose sheep or goats [and camels] are lost by him, and become dispersed, maA yaHojuw ganamahu walaA A_ibilahu [He does not keep his sheep or goats, nor his camels, from being lost and becoming dispersed]. (TA.) ― -b3- siq~A='N laA yaHojuw AlmaA='a A skin that will not hold, or retain, water. (TA.) ― -b4- maAHajawotu minohu $ayoy^FA I did not keep, or retain in my memory, of it, aught; as also mA hajawotu. (Ks, TA.) -A4- Also, (K,) inf. n. as above, (TA,) He, or it, prevented, or withheld. (K, TA.) [See HijFA.] -A5- HaAjayotuhu faHajawotuhu: see 3. -A6- HajaA biAlomakaAni, (S, K,) inf. n. as above, (K,) He remained, stayed, dwelt, or abode, in the place, (S, K, TA,) and became fixed [therein]; (TA;) as also bihi ↓ tHj~Y. (S, K.) And HajaA, (IAar, K,) inf. n. as above, (IAar,) He stopped, or paused. (IAar, K.) ― -b2- And HajaA bihi, [inf. n. as above, (see Ham p. 523,)] He was, or became, tenacious, or avaricious, of it, namely, a thing; (S, K;) as also bh ↓ tHj~Y. (TA.) And HajiY bihi, (Fr, S, K,) aor. , inf. n. HajFY [or HajFA], (TK,) He was, or became attached to it, and clave to it; (Fr, S, K;) as also Hajiy^a bh; and bh ↓ tHj~Y; (Fr, S;) and tHj~A^bh. (Fr, TA.) ↓ tHj~Y also signifies He kept to the HajaA, or place of bending or turning of a valley. (TA.) And bih`*aA AlmakaAni ↓ taHaj~ayotu I preceded you, or outwent you, to this place, and clave to it before you. (S, TA.) And [hence,] bihimo ↓ tHj~Y is said to mean (assumed tropical:) He was first, or foremost, or quick, to blame them. (TA.) ― -b3- HajiYa, (K, TA,) aor. , (TA,) is also [said to be] syn. with EadaA, (K,) He ran; (TK;) thus bearing two contr. significations: (K:) but this requires consideration. (TA.) ― -b4- [Golius, as on the authority of the KL, assigns to it also the meaning “ Hilaris et lubens fuit: ” but in this sense it is said in the KL to be with ' for its last radical letter: see art. HjA^.] ↓ HaAjayotuhu faHajawotuhu, (T, S, K,) inf. n. of the former muHaAjaApN and HijaA='N, (K,) I contended, or vied, with him in intelligence or skill and knowledge, or in endeavouring to show my superiority in intelligence &c., (faATanotuhu,) and I overcame him therein; (K;) from HijFY [or HijFA] meaning “ intelligence. ” (Har p. 9.) [And hence, I tried him with an enigma or enigmas, and overcame him therein: (see 6:) or] I proposed to him an enigma [&c.]: (T, TA:) [or I contended with him in proposing an enigma or enigmas, &c.]: i. e. daAEayotuhu fagalabotuhu: (S:) so in the handwriting of Aboo-Zekereeyà, and in that of Aboo-Sahl, [and in my two copies of the S,] but in [some of the copies of] the S dEyth. (TA.) And HuwjiYa bihi [He was tried with it as an enigma to be explained by him; or he had it proposed to him as an enigma]. (TA.) ― -b2- muHaAjaApN signifies [also] The asking a thing of one much, so as to weary; as also mudaAEaApN. (KL.) ― -b3- And HijaA='N, (K, TA,) [accord. to the CK HajFA, but correctly] like kitaAbN, (TA,) An engaging in conflict, or fight. (K, TA.) ― -b4- See also 1. , and A^aHaji bihi, How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, or how worthy, is he! (S, K, TA:) verbs of wonder having no corresponding verb of the measure faEala. (TA.) You say, maA A^aHojaAhu bi*`lika How well adapted or disposed, &c., is he for that! (S, TA.) see 1, in eight places. ― -b2- You say also, tHj~Y lahu, meaning He knew it, or understood it, readily, or with quickness of intelligence. (AHeyth, TA.) They tried one another with enigmas: [or proposed enigmas, one to another: or contended, one with another, in proposing an enigma, or enigmas: (see 3:)] from HijFY [or HijFA] meaning “ intelligence. ” (Har p. 189.) You say, yataHaAjawona biA^uHojiy~apK [They try one another with an enigma: or contend, one with another, in proposing an enigma]: (S, TA:) Alt~aHaAjiY signifying Alt~adaAEiY. (TA.) He found out, or discovered, (A^aSaAba,) that with which he was tried as an enigma to be explained by him. (TA.) or HajFY A side, region, quarter, or tract: (S, Msb, K, TA:) and an extremity: (TA:) pl. A^aHajaA='N. (S, Msb.) ― -b2- A refuge; a place to which one has recourse for refuge, or protection; as also ↓ maHojFY (Lh, TA) and maHojaA^N. (Lh, K in art. HjA^.) ― -b3- Elevated ground. (TA.) ― -b4- A place of bending or turning of a valley. (TA.) ― -b5- Anything by which one is veiled, concealed, or protected; (Mgh, Msb, TA;) as also ↓ HijFA. (Mgh, TA.) [Hence applied to A parapet on the top of a house; as is indicated in the Mgh and TA.] -A2- Bubbles upon water, arising from the drops of rain: pl. [or rather coll. gen. n.] of ↓ HajaApN: (S, K: [in the CK, erroneously, HijAp:]) the latter word, which is like HaSaApN, is explained by Az as signifying a bubble that rises upon water, like a flask; and as having for its pl. HajawaAtN: and the same word (HjAp) signifies also a pool of water, itself, such as is left by a torrent. (TA.) -A3- See also HajiY~N. -A4- HajaA is also used, by poetic license, for HajaAj, q. v. (TA in art. Hj.) : see HajiY~N. -A2- A_in~ahu laHajiYN A_ilaY baniY fulaAnK means laA jiy^N lahumo [i. e. Verily he is betaking himself for refuge, or protection, to the sons of such a one; like laHajiy^N: but by rule it should be laHajK; and thus, perhaps, it is correctly written]. (AZ, TA.) or HijFY Intelligence, or understanding; (S, Msb, K;) sagacity, or skill and knowledge: (K:) [said to be] from HajaA meaning “ he, or it, prevented, or withheld; ” because it prevents, or withholds, a man from doing that which is bad, or corrupt. (TA.) -A2- And i. q. miqodaArN [Quantity, measure, &c.]: pl. A^aHojaA='N. (K.) -A3- See also HajFA. -A4- [Also said by Golius, as on the authority of J, to signify “ an enigma, ” as though syn. with A^uHojiy~apN; but I have not found it in this sense in any copy of the S, nor in any other lexicon.] : see HajFA. a subst. signifying muHaAjaApN [i. e. A contention in intelligence &c.; and particularly, in trying with an enigma or enigmas; in proposing an enigma or enigmas; or simply the proposal of an enigma; see 3]; (T, TA;) the subst. denoted by HaAjayotuhu faHajawotuhu; (K;) [or rather by the verb HaAjayotu, agreeably with the foregoing explanation from the T;] as also ↓ Hujay~aA, (S, K, TA,) with a dammeh, (K, TA,) and with teshdeed of the Y; (TA; [in some copies of the K erroneously written HujoyuA;]) and ↓ A^uHojiy~apN: (S:) or ↓ Hujay~FA is the dim. of HajowaY: (T, TA:) and ↓ A^uHojiy~apN signifies a saying of which the meaning differs from the letter, as also ↓ A^uHojuw~apN, (K,) but AHjy~p is preferable, (T, TA,) and kalimapN ↓ muHojiyapN, (K,) like muHosinapN; (TA; [in the CK, erroneously, muHojiy~apN;]) [i. e.] ↓ A^uHojiy~apN signifies an enigma; a riddle; (MA, PS, TK;) and so ↓ Hujay~aA; (PS;) or a question put to one with the view of causing him to make a mistake; (TA;) and is from HijFY [or HijFA] meaning “ intelligence, ” because muHaAjaApN is like a vying, or contending, in intelligence: (Har p. 9:) the pl. of ↓ A^uHojiy~apN is A^aHaAjiY~u and A^aHaAjK, (MA, and Har ubi suprà,) agreeably with a general rule relating to words of its measure, as A^uvofiy~apN and A^umoniy~apN. (Seer, in Har ubi suprà.) One says, maAkaAna ↓ Hujay~aAka ka*aA waka*aA [The question of contention with thee in trying thine intelligence by an enigma, or the enigma proposed to thee, is, What is, or was, such a thing, and such a thing?]: it means a certain game, and a question put with the view of causing one to make a mistake: A 'Obeyd says, It is like their saying, Disclose what is in my hand, and thou shalt have such a thing. (S.) One says also, fiY h`*aA ↓ A^anaA Hujay~aAka, meaning mano yuHaAjiyka [i. e. I am he who contends with thee in intelligence, or in trying with an enigma, &c., respecting this thing]. (S.) And ↓ bayonahumo A^uHojiy~apN yataHaAjawna bihaA [Between them is a contention in intelligence, or in proposing enigmas, or between them is an enigma, with which they try one another]. (S.) He is adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it; or worthy of it; as also ↓ HajK, (S, M, K, TA,) of which the pl. is Hajuwna; (TA;) and ↓ HajFY, (S, M, K, TA,) which last has no fem. nor dual nor pl. form, (S, M,) retaining the same form as fem. and dual and pl.: (M:) and in like manner you say, A^ano yafoEala *`lika ↓ A_in~ahu lamaHojaApN Verily he is adapted, &c., to do that; (S, K; *) and A_in~ahaA lamaHojaApN; and A_in~ahumo lamaHojaApN. (S.) ― -b2- HajiY~N is also syn. with HariySN [Vehemently desirous, eager, &c.]. (KL.) : see HajowaY, in five places. -A2- Respecting this word in the phrase Hvjo Hujay~aAka, see HaAjapN (in art. Hwj), near the end of the paragraph. More, and most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy: (TA, Ham p. 523:) so in the saying, huwa A^aHojaY A^ano yakuwna ka*aA [He is more, or most, adapted, &c., to be thus; or worthy of being thus]: (TA:) and fulaAnN A^aHojaY bika*aA [Such a one is more, or most, adapted, &c., for such a thing; or worthy of it]. (Ham ubi suprà.) Hence, in a trad., maEaA$iru hamodaAna A^aHojaY HaY~K biAlkuwfapi [The companies of Hemdán are the most worthy tribe in El-Koofeh]: or, as some say, the meaning is, the most intelligent tribe. (TA.) : see HajowaY. : see HajowaY, in five places. : see HajFA. Niggardly, tenacious, or avaricious. (K.) -A2- kalamapN muHojiyapN: see HajowaY. : see HajiY~N. Hd , (A, Mgh, Msb,) aor. , (Mgh, TA,) inf. n. Had~q, (S, Mgh, Msb, K,) He, or it, prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted: (S, A, Mgh, Msb, K, TA:) this is the primary signification: (Mgh:) and he repelled, turned away, or averted, (L, K, TA,) evil [or the like], and also a person from a thing, good or evil. (L.) You say, Had~a Alr~ajula Eani AlA^amori He prevented, or hindered, and withheld, or restrained, the man from the thing, or affair. (L.) And Hadadotu fulAnFA Eani Al$~ar~i I prevented, or hindered, such a one from [falling into], or preserved him from, evil. (L.) And qado Had~a A@ll~`hu *`lika Ean~aA [God hath forbidden us that]. (S.) And Aall~`hum~a A@Hoduwdohu (T, A, L) O God, prevent him from hitting the mark: said with reference to a man shooting, or casting a missile weapon, or the like. (T, L.) And Hud~a He (a man) was prevented, or withheld, from obtaining good fortune, success, or what he desired or sought. (L.) And Had~a A@ll~`hu Ean~aA $ar~a fulaAnK May God repel, or avert, from us, the evil, or mischief, of such a one. (L.) ― -b2- [Hence,] Had~ahu, (S, L, Msb,) aor. , (L,) inf. n. Had~N, (L, Msb, K,) He inflicted upon him the castigation, or punishment, termed Had~N; (S, L;) he inflicted upon him (namely, a criminal or an offender [against the law],) a castigation, or punishment, that should prevent him from returning to his crime or offence, and that should prevent others from committing such a crime or such an offence: (K, * TA:) he inflicted upon him a flogging. (Msb.) ― -b3- Had~a $ayoy^FA mino gayorihi, aor. , (L,) inf. n. Had~N; (L, K;) and ↓ Hd~dhu; (L;) He distinguished, or separated by some mark or note, or marks or notes, a thing from another thing. (L, K. *) And Had~a Ald~aAra, aor. and inf. n. as above; (S, Msb;) and ↓ H~ddhA, inf. n. taHodiydN; (S;) He distinguished the house from the parts adjoining it, by mentioning [or defining] its limits. Msb.) -A2- [And hence, Had~a in logic, inf. n. Had~N, (assumed tropical:) He defined a word; as also ↓ Hd~d, inf. n. taHodiydN.] ― -b2- Had~a, (L, Msb, K,) aor. , (L, Msb,) inf. n. Had~N; (L;) and ↓ Hd~d, (S, L, Msb, K,) [which is more common,] inf. n. taHodiydN; (S;) and ↓ AHd~, (S, L, K,) which is the form preferred by Lh, (L,) inf. n. A_iHodaAdN; (S;) and ↓ AstHd~; (As, S, L;) He edged, or sharpened, a knife, (L, K,) a blade, (S,) a sword, (L, Msb,) or anything blunt, (L,) [and pointed, or made sharp-pointed, an arrow-head or the like,] with a stone or file. (L, K.) ― -b3- [And hence,] Had~a baSarahu A_ilayohi, aor. ; (Lh, L;) and ↓ AHd~hu, (L,) or AHd~ Aln~aZara Alyh; (S, Msb;) and ↓ Hd~dhu; (K in art. ltA^, &c.;) (tropical:) He looked sharply at him, or it; (L;) or intently, or attentively. (Msb.) -A3- Had~ato, (S, Mgh, L, K,) or Had~ato EalaY zawojihaA, (Msb,) aor. and , inf. n. HidaAdN (S, Mgh, L, Msb, K) and Had~N; (L, K;) and ↓ AHd~t, (As, S, A, Mgh, L, Msb, K,) inf. n. A_iHodaAdN; (Mgh, Msb;) the former the more common in the language of the Arabs, but the latter preferred by the early grammarians, (Fr, TA,) and the only form known to As, (S,) who rejected the former; (Msb;) She (a woman) abstained from the wearing of ornaments, (A 'Obeyd, S, A, Mgh, L, Msb, K,) and the use of perfumes, (L,) and dye for the hands &c., (S, Mgh,) because forbidden such things, or because she forbade herself, (Mgh,) and put on the garments of mourning, (A,) after the death of her husband, (S, Mgh,) or on account of the death of her husband, (A 'Obeyd, A, Msb,) for the period called AlEid~ap: (K:) or she mourned for her husband, and put on the garments of mourning, and abstained from the wearing of ornaments, and the use dye for the hands &c. (L.) The epithets applied to a woman in this case are ↓ HaAd~N (S, L, Msb, K) and ↓ muHid~N (S, A, Mgh, L, Msb, K) and ↓ muHid~apN also, but the first [always] without p, (Msb,) or both more chaste without p. (TA.) -A4- Had~a, aor. , inf. n. Hid~apN; (S, L, Msb, K;) and ↓ AHtd~; (L, K;) [and app. ↓ AnHd~, q. v.;] It (a sword, S Msb, and a knife, L, K, [or the like,] and a canine tooth, L) was, or became, [edged, or] sharp, or pointed. (S, L, Msb, K.) ― -b2- [And hence,] Had~a, aor. , inf. n. Hid~apN, (tropical:) He was, or became, sharp [or effective] in respect of eloquence, and of intellect, or understanding, and of anger. (L.) And Had~a Ealayohi, aor. , (S, L, K,) inf. n. Hid~apN and Had~N, (S, L,) (tropical:) He became excited against him by sharpness, or hastiness, of temper; by irascibility, passionateness, or angriness; (Ks, S, L, K;) as also Ealayohi ↓ AHtd~: (TA:) and Had~a Ealayohi, aor. as above, inf. n. HadadN; (L, K;) and ↓ Hd~d, (accord. to some copies of the K,) and ↓ AHtd~, (S, [in which it is not followed by Elyh,] A, L, K,) and ↓ AstHd~; (L, K;) (tropical:) he was angry with him; (S, * A, L, K;) but Az remarks upon the last of these verbs as not heard from the Arabs of classical times in this sense: (L:) and bihimo ↓ tHd~d (tropical:) he became exasperated by them: syn. tHr~$. (AZ, L.) as a trans. v.: see 1, in five places. ― -b2- Hd~d baladFA He repaired, or betook himself, to the limits, or boundaries, of a country, or town. (L.) And Hd~d A_ilayohi and lahu He repaired, or betook himself, to him, or it. (K.) -A2- As an intrans. v., inf. n. taHodiydN, It (seed-produce) was late in coming forth because of the lateness of rain, (K, TA,) and then came forth [pointed,] without forking, or shooting forth into separate stalks or stems. (TA.) ― -b2- Hd~d Ealayohi: see 1. Our land borders upon, or is conterminous with, your land; syn. tataAximuhaA. (K in art. txm.) ― -b2- [And hence,] HAd~hu, (L, K,) inf. n. muHaAd~apN, (S,) (tropical:) He acted towards him with reciprocal anger and enmity (L, K) and opposition or contrariety or repugnance, (S, K,) contending with him, (TA,) and refusing to do what was incumbent on him: (S:) like $aAq~ahu: as though meaning he became in the H~d~, i. e. the side, region, quarter, or tract, in which was (or opposite to that in which was, Zj) his enemy; like as $Aq~hu means he became in the $iq~, i. e. the side, or quarter, in which was [or opposite to that in which was] his enemy: (L:) and ↓ tHAd~hu, (TA,) inf. n. taHaAd~N, (S,) signifies the same. (S, TA.) see 1, in three places. see 1, last sentence. see 3. It was, or became, slender. (TA in art. Abr.) ― -b2- See 1, latter part. see 1, latter part, in three places. as a trans. v.: see 1. -A2- Also (tropical:) He shaved (S, Mgh, K) his pubes (S, Mgh) with [a razor of] iron: (Mgh, K:) derived from HadiydN. (Mgh.) ― -b2- See also 1, last sentence. , for A^aHadN, in the phrase yaA Hado raA=haA: see A^aHadN, in art. AHd. Prevention, hinderance, an impediment, a withholding, restraint, a debarring, inhibition, forbiddance, prohibition, or interdiction; (S, Mgh, L, Msb, K, TA;) as also ↓ HadadN: (S, L, K:) and, both words, a repelling, or an averting. (K. [See 1.]) A poet says, (S,) namely, Zeyd Ibn-' Amr Ibn-Nufeyl, (TA,) laA taEobudan~a A_il`hFA gayora xaAliqikumo ↓ waA_ino duEiytumo faquwluwA duwnahu Hadadu [Ye shall by no means worship any deity except your Creator; and if ye be invited to do so, say ye, There is an impediment in the way of it, or a prohibition against it]. (S, TA.) And one says, ↓ duwna maA saA^alota Eanohu HadadN (A, * L) There is an impediment, or a prohibition, in the way of that respecting which thou hast asked. (L.) And Eanohu ↓ laAHadada There is nothing to prevent, or hinder, one from it. (L. [But this admits of another meaning, as will be seen, under the word HadadN, below.]) ― -b2- [Hence,] A restrictive ordinance, or statute, of God, respecting things lawful and things unlawful: pl. HuduwdN. (L.) The Huduwd of God are of two kinds: first, those ordinances prescribed to men (T, Mgh, L) respecting eatables and drinkables and marriages &c.; what are lawful thereof and what are unlawful: (T, L:) the second kind, castigations, or punishments, prescribed, or appointed, to be inflicted upon him who does that which he has been forbidden to do; (T, Mgh, L;) as the Hd~ of the thief, which is the cutting off of his right hand for stealing a thing of the value of a quarter of a deenár or more; and that of the fornicator or fornicatress, which is flogging with a hundred stripes and banishment for a year; and that of the adulterer or adulteress, which is stoning; and that of the person who [falsely] charges an honest or a married woman with adultery, which is flogging with eighty stripes [as is also that of the person who has committed the crime of drunkenness]: (T, L:) the first kind are called Hdwd because they denote limits which God has forbidden to transgress: the second, because they prevent one's committing again those acts for which they are appointed as punishments; (T, Mgh, L;) or because the limits thereof are determined: (Mgh:) the latter kind of Hd~ is also explained as being that [castigation, or punishment,] which prevents the criminal from returning to his crime, and prevents others from committing his crime. (L, K. *) lawo raA^ayotahu EalaY Had~K, in a saying of ' Omar, means Hadst thou seen him engaged in an affair requiring the infliction of the Hd~. (Mgh.) ― -b3- A bar, an obstruction, a partition, or a separation, (S, A, Mgh, L, Msb, * K,) between two things, (S, A, L, K,) or between two places, (Mgh,) [or between two persons,] to prevent their commixture, or confusion, or the encroachment of one upon the other: (L:) an inf. n. used as a subst.: (Mgh:) pl. HuduwdN. (L.) ― -b4- A limit, or boundary, of a land or territory: pl. as above. (L.) [Hence, jaAwaza AlHad~a (assumed tropical:) He, or it, exceeded the proper, due, or common, limit; was excessive, immoderate, beyond measure, enormous, inordinate, or exorbitant.] ― -b5- [And hence, in logic, (assumed tropical:) A definition.] It is applied by the learned to the Haqiyqap of a thing, [or that by being which a thing is what it is,] because it is [a term] collective and restrictive. (Mgh.) ― -b6- The end, extremity, or utmost point, of a thing: (S, L, K:) pl. as above. (L.) ― -b7- [(assumed tropical:) The point, or verge, of an event.] The saying musolimapN mawoquwfapN EalaY Had~i maHoramK means (assumed tropical:) A Muslimeh brought to the point, or verge, of being subjected to an infidel's lying with her: and in like manner, musolimN mawoquwfN EalaY Had~i kuforK (assumed tropical:) A Muslim brought, by beating or slaughter, to [the point, or verge, of] denying God. (Mgh.) ― -b8- The edge, or extremity of the edge, (S, L,) and point, (L,) of anything, (S, L,) as of a sword, a knife, a spear-head, and an arrow: (L:) the part of a sword [&c.] with which one cuts: (MF:) pl. as above. (L.) ― -b9- See also Hid~apN, in four places. ― -b10- [And hence, app.,] Arms, or weapons; as in the phrase *awuw Had~K [Possessors of arms or weapons: or this may mean (tropical:) persons endowed with valour]. (Ham p. 143.) ― -b11- A side, region, quarter, or tract. (L.) ― -b12- (assumed tropical:) Station, standing, rank, condition, or the like; syn. marotabapN. (KL.) ― -b13- [(assumed tropical:) A case: as when a noun is said to be fiY Had~i Alr~afoEi in the nominative case. ― -b14- And (assumed tropical:) A class, or category: as when a verb is said to be mino Had~i Daraba of the class, or category, of Daraba.] ― -b15- [(tropical:) A quarter of the year.] You say, A^aqaAma Had~a Alr~abiyEi (tropical:) He remained, stayed, or abode, during the quarter of the rbyE. (A.) -A2- See also maHoduwdN. : see maHoduwdN. A small quantity of water or milk &c. remaining in a vessel or skin; syn. kuvobapN and Sub~apN. (K.) [Sharpness of a sword, a knife, or the like: see 1]. ― -b2- [And hence,] (tropical:) Sharpness, or hastiness, of temper; irascibility, passionateness, or angriness; (Ks, S, A, L, K;) as also ↓ Had~N: (Ks, S, L, K:) (tropical:) sharpness [or effectiveness] in respect of eloquence, and of intellect or understanding, and of anger: (L:) (tropical:) sharpness, penetrating energy, vigorousness, effectiveness, and briskness, in the performance of affairs; and also, in matters of religion, with ambition to attain what is good: from Had~N as signifying the “ edge ” of a sword [&c.]: (L:) and ↓ the latter word, [or rather both,] (tropical:) a man's sharpness, penetrating energy, or vigour, in the exercise of courage; his mettle; (L;) his valour, or valiantness, in war. (S, A, L, K.) You say, ↓ A_in~ahu labay~inu AlHad~i (tropical:) Verily he is one who displays sharpness like that of a knife. (L.) ― -b3- Hid~apN and ↓ Had~N, as denoting a quality of anything, are syn. (K.) [Both signify (assumed tropical:) Sharpness; vehemence; force; and strength: and] both, (assumed tropical:) the force, or strength, of wine and the like; syn. saworapN; (Msb and K, in explanation of the former, [which is the more common,] in art. swr;) meaning $id~apN; (MF;) and SalaAbapN. (S and L in explanation of the latter in the present art.) [Also, the former, (assumed tropical:) Pungency; acridness.] : see Had~N, first four sentences. ― -b2- You say also, maAliY Eano h`*aA AlA^amori HadadN, (S, A, *) and ↓ mAlY Eanohu muHotad~N, (K,) and ↓ muHad~N, (K, TA,) with damm, of the same measure as mukoramN, (TA,) or ↓ maHad~N, (so in the CK,) I have no way of avoiding, or escaping, this thing. (S, A, K.) And walaA mulotad~FA ↓ maA A^ajidu minohu muHotad~FA I find not any way of avoiding, nor any way of escaping, it. (S.) -A2- Also, (L,) and ↓ maHoduwdN, (Msb,) Prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbidden, prohibited, or interdicted. (L, Msb.) You say, h`*aA A^amorN HadadN This is a forbidden, or prohibited, thing; a thing unlawful to be done, or committed. (S. [See also what follows.]) And HadadFA A^ano yakuwna ka*aA (S, * A, L) Forbidden be it that it should be so: like as you say, maEaA*a A@ll~`hi qado Had~a A@ll~`hu *`lika Ean~aA. (S, A, * L.) A^amorN HadadN also signifies A disallowed, and vain, or false, thing or affair. (L.) And daEowapN HadadN A vain, or false, pretension. (S, L, K.) , like qaTaAmi, [indecl., a proper name, for AlHaAd~apu, fem. act. part. n. of Had~a; like fajaAri for AlfaAjirapu; and hence, for yaA HaAd~apu;] occurring in the phrase, HadaAdi Hud~iyhi [O averter, avert him, or it]: said [with respect] to him whose aspect, or countenance, thou dislikest. (A, * K.) ― -b2- [It is also a proper name for AlHad~N; like fajaAri for Alfajorapu or Alfujuwru; as in the following hemistich:] HadaAdi duwna $ar~ihaA HadaAdi [May there be an impediment in the way of her evil, or mischief: an impediment]. (L.) ― -b3- HadaAduka: see the next paragraph. : see HadiydN. -A2- HudaAduka A^ano tafoEala ka*aA, (K, TA,) with damm, (TA,) or ↓ HadaAduka, (so in a MS. copy of the K and in the CK,) The utmost of thy power, or of thine ability, [will be] thy doing such a thing; and the end of thy case; syn. quSaAraAka, (K,) [or quSaAruka,] and munotahaY A^amorika. (TA.) The black garments of mourning [worn by a widow]. (S, A, Mgh, L.) i. q. ↓ muHaAd~N. (A.) You say, fulaAnN Hadiydu fulaAnK Such a one is the close, or next, neighbour of such a one; meaning that the house of the former is next by the side of that of the latter; (A, * L;) or that the land of the former is adjacent to that of the latter. (S, L.) And huwa HadydiY fiY Ald~aAri, i. e. ↓ muHaAd~iY [He is my next neighbour in respect of house]. (A.) And daAriY Hadiydapu daArihi, and ↓ muHaAd~atuhaA (L, K,) or lidaArihi ↓ muHAd~apN, (A,) My house is close, or next, or adjoining, to his house; meaning that the limit of the former is like that of the latter. (L, K. *) -A2- Also, (S, L, Msb, K,) used as masc. and fem. without p, and also as fem. with p, (L,) and ↓ HaAd~N, (S, L, Msb,) but this is disapproved by IKh, (TA,) though allowed by some as agreeable with analogy, (MF,) and ↓ HudaAdN, (As, L, K,) and ↓ Hud~aAdN, (AA, S, L, K,) [Edged, or sharpened; or] sharp; applied to a sword, (S, Msb,) a knife, (L, Msb, K,) [and the like: and pointed, or sharp-pointed:] pl. [of the first] HidaAdN, (S, L, K,) masc. and fem.; (L;) and HadiydaAtN and HadaAy^idu, (L, K,) fem. (L.) And naAbN HadiydN and HadiydapN A sharp canine tooth: (L, K:) HudaAdN thus applied has not been heard. (L.) ― -b2- [Hence,] rajulN HadiydN (tropical:) A man who is sharp [or effective] in respect of eloquence, and of intellect or understanding, and (as also ↓ muHotad~N, S) of anger: pl. A^aHid~aA=hu and A^aHid~apN and HidaAdN. (L, K.) And A^alosinapN HidaAdN (assumed tropical:) Sharp tongues. (S.) And rajulN Hadiydu Aln~aAZiri (tropical:) [A man who looks sharply, or boldly;] a man not suspected of evil, so that he should cast down his eyes. (L.) fabaSaruka Alyawoma HadiydN [in the Kur 1. 21] means (assumed tropical:) And thy sight, or intellect, to-day, is] sharp, or piercing; so that thou perceivest therewith what thou didst not know, or what thou deemedst improbable, in thy life on earth: (Jel:) or thy judgment, to-day, is penetrating. (L.) [Hence also,] raAy^iHapN HadiydapN (L) and ↓ HaAd~apN (L, K) (tropical:) A sharp, or pungent, odour. (L, K.) And naAqapN Hadiydapu Aljir~api (tropical:) A she-camel whose cud has a pungent odour; (K, TA;) which is a quality approved. (TA.) -A3- HadiydN also signifies [Iron;] a certain substance, (L,) well known; (S, L, K;) so called because of its resistance: (S, L:) ↓ HadiydapN is a more particular term, (S,) signifying a piece thereof; (L;) [and an instrument, or implement, thereof:] pl. HadaAy^idu (S, L, K) and HadaAy^idaAtN; (S L;) the latter (which is erroneously written in the K HadiydaAtN, TA) is a pl. pl., (L,) sometimes occurring in poetry. (S.) It is said in a prov., A_in~a AlHadiyda biAlHadiydi yufolaHu Verily iron with iron is cloven, or cut. (S and K in art. flH.) And in another, taDoribu fiY HadiydK baAridK [Thou beatest upon cold iron]: applied in relation to him who hopes for that of which the attainment is remote, or improbable; and to him in whom is nothing to be hoped for. (Har p. 633.) ― -b2- Also (assumed tropical:) Like iron in hardness: applied in this sense to solid hoofs. (Mgh.) One's wife. (Sh, K.) The office of a door-keeper. (Msb.) ― -b2- The art of a blacksmith, or worker in iron. (Mgh.) [The art of a maker of coats of mail.] : see HadiydN. : see HidaA^apN, in art. HdA^. A door-keeper: (S, A, Mgh, L, Msb, K:) so called because he prevents men from entering. (Mgh, L.) ― -b2- A keeper of a prison: (S, Mgh, K:) because he prevents persons from going out, or because he works the iron of the shackles. (S. [See what follows.]) ― -b3- The person who inflicts the punishment termed Had~N: so in the saying, A^ujorapN AlHad~aAdi EalaY Als~aAriqi [The pay of the inflicter of the Hd~ is to be imposed upon the thief]; or, as some say, the meaning here is, the keeper of the prison, because, in general, he has the charge of the amputation; but the former meaning is the more probable, and more obvious. (Mgh.) ― -b4- A seller of wine; a vintner: because he withholds his wine until he obtains for it a price that contents him: so in the following verse of ElAashà: faqumonaA walam~aA yaSiHo diykunaA A_ilaY jawonapK Einoda Had~aAdihaA [And we arose, when our cock had not yet crowed, to a wine-jar smeared with pitch, in the possession of its seller]. (S, L.) ― -b5- A blacksmith; a worker in iron. (Mgh, L, K.) A maker of coats of mail. (TA.) : see HadiydN. Short (L, K) and thick: an epithet applied to a man. (L.) ; fem. with p: see HadiydN, in two places. -A2- See also 1, voce Had~ato. [More, and most, sharp: &c.] ― -b2- You say, huwa mino A^aHad~i Alr~ijaAli (tropical:) He is of the most sharp, or hasty, in temper, or of the most irascible, passionate, or angry, of men. (A, TA.) , or muHad~N: see HadadN. and muHid~apN: see 1, voce Had~ato. : see HadadN. ― -b2- Also A man (L) denied, or refused, good, or prosperity; prevented, or withheld, from obtaining good; (T, L, K;) and so ↓ Hud~N, with damm, (K,) or ↓ Had~N; (as in the L;) the latter heard only from Lth: (T, TA:) withheld from good fortune &c.; (S, L;) withheld from sustenance; contr. of majoduwdN: (Mgh:) and withheld from evil. (L, K.) and muHaAd~apN: see HadiydN, in four places. : see HadiydN: -A2- and see also HadadN, in two places. HdA^ : see HadaA^apN: -A2- and see also HidaA^apN, in two places. : see HidaA^apN, in three places: -A2- and see also what next follows. (As, S, K) and ↓ HidaA^apN, but the former is the more chaste, (TA,) A double-headed faA^os [i. e. hoe, or adz, or axe]: (As, S, K:) [a kind of faA^os used in the present day is a hoe with two heads, one at each end of the handle:] or the head of a faA^os: and the head of an arrow: (K:) pl. of the former ↓ HadaA^N (As, S, K) [or rather this is a coll. gen. n.] and HidaA='N, (K, TA, [in the CK HadA'N,]) mentioned by AO and As and A 'Obeyd; (TA;) and the pl. of HidaA^apN is ↓ HidaA^N (TA) [or rather this, like HadaA^N, is a coll. gen. n.]. -A2- See also the next paragraph, in two places. , (S, Msb, K,) or ↓ HidaA^N, [but see what follows,] sometimes pronounced ↓ HadaA^N, (Mgh,) [The kite; vulgarly called HidaAyap;] a certain bird, (S, Mgh, K,) well known; (S, K;) a certain noxious bird; (Msb;) surnamed A^abuwAlxaT~aAfi and Abw AlS~aloti; (TA;) that preys upon large field-rats (jiro*aAn): (Mgh, TA:) J and Sgh say that the word should not be pronounced ↓ HadaA^apN; but AHei mentions this pronunciation on the authority of [some of] the Arabs; and accord. to IAar and IAmb, the faA^os [see above] and this bird were sometimes called alike ↓ HadaA^apN and ↓ HadaA^N: the more approved pronunciation of the name of the bird, however, is with kesr [i. e. HidaA^apN]: the pl. is ↓ HidaA^N (S, Msb, K) and HidaA='N, (K,) both extr., (TA,) [or rather the former is a coll. gen. n.,] and HidoA=nN: (Msb, K:) and the following are variations of the name of this bird: Hud~aY, and Huday~aA, (TA,) the latter said by AHát to be an erroneous form of the word, used by the people of El-Hijáz, (Mgh, TA,) and ↓ Hudayoy^iyapN, app. a dim., for ↓ Hudayoy^apN, also pronounced Huday~apN, (TS, TA,) and Huduw~N, occurring in a trad. in conjunction with A^ufoEuw~N [for A^afoEFY], (Mgh, TA,) of the dial. of the people of Mekkeh. (TA in art. Hdw.) Hence the saying, waraA='aki bunoduqap ↓ HidaA^a HidaA^a, (S, K, TA,) for which the vulgar say, HadaA HadaA, (S,) [accord. to some, meaning O kite, O kite, a bullet is behind thee: accord. to others, O Ḥidà, O Ḥidà, Bunduḳah is behind thee:] Esh-Sharḳee (Ibn-El-Ḳuṭámee, Ta) Says, (S,) HidaA^N and bunoduqapu were two tribes, descendants of HidaA^u bonu namirapa and bunoduqapu bonu maZ~apa, (S, K, *) and both of saEodu AlEa$iyrapi; (S, TA;) the former in El-Koofeh, and the latter in El-Yemen: the former attacked the latter, and obtained spoil from them; and then the latter attacked the former, and destroyed them: (TA:) and hence this saying: (S, K, TA:) or HidaA^a is here an apocopated form of HidaA^ap: (S, K:) so says ISk: (S:) and AO says that by it is here meant the bird [i. e. the kite]; and by bndqp, the thing with which one shoots [from a cross-bow, namely, a bullet]; and the prov. is used to caution a person: accord. to Ibn-El-Kelbee, it is applied to him who esteems himself cunning in an affair, and is outwitted therein by another: accord. to the A, to him who is threatened with an evil near at hand. (TA.) -A2- HidaA^apN also signifies The saAlifap (meaning the fore part, TA, [or the fore part from beneath the ear to the middle of the collarbone,]) of the neck of a horse: (As, K:) pl. HidaA='N. (As, TA.) -A3- See also HadaA^apN. and Hudayoy^iyapN: see the next preceding paragraph. Hdb , aor , inf. n. HadabN; (S, * A, Mgh, * Msb, K;) and ↓ AHdb~, and ↓ tHAdb, (K,) and ↓ AHdwdb; (S, K;) He (a man, Msb) was, or became, humpbaked; (Mgh, Msb;) he had a prominent, or protuberant, back, and a hollow, or receding, chest (A, * K) and belly: (K:) [accord. to the Msb, from HadabN signifying “ elevated ground; ” but the reverse is indicated in the A:] and it (the back) was, or became, humped, or protuberant; (S, A; *) as also ↓ AnHdb. (KL.) ― -b2- And the first, (assumed tropical:) It (a thing) rose, or grew up or out, high: (KL:) [it was, or became, gibbous, or convex; as also ↓ AHdwdb.] ― -b3- Hadiba Ealyohi, (S, A, K,) inf. n. as above; (KL, TA;) and ↓ tHd~b; (S, A, K;) (tropical:) He was, or became, affectionate, favourable, or kind, to him. (S, A, * K, KL, TA.) And Hadibato EalaY waladihaA, (K, * TA,) inf. n. as above; (TA;) and ↓ tHd~bt; (K;) (tropical:) She (a woman) applied herself constantly to the care of her child, or children, after the loss of her husband, not marrying again. (K, TA.) -A2- Hadaba Eanohu, aor. , inf. n. HadobN, He repelled from him, and defended him. (MF, TA.) [inf. n. of Hd~b] The act of elevating, or raising high, the back. (KL.) ― -b2- [And, accord. to Golius, as on the authority of the KL, The making a thing gibbous, or convex: but this meaning which the word has in the present day, I do not find in my copy of the KL.] He (God) rendered him humpbacked. (S.) ― -b2- (assumed tropical:) He, or it, rendered him affectionate, favourable, or kind. (KL.) see 1, in two places. ― -b2- tHd~b bihi He, or it, clung, or clave, to it. (K, TA.) see 1. see 1. see 1. see 1, in two places. ― -b2- Also (assumed tropical:) It (sand) was, or became, curved, or winding; or curved, or winding, and long. (K.) (tropical:) High, or elevated, ground; so in the Kur xxi. 96; (S, A, Msb;) as also ↓ HadabapN; and so HadabN mina AlA^aroDi: (A:) or rugged and high ground: (T, K:) pl. HidaAbN (S) [and app., accord. to the TA, A^aHodaAbN also, a pl. of pauc.]. And Hadabu Alr~amoli (tropical:) Sand brought by the wind, [or blown together,] and elevated. (A, TA.) And hence, as being likened to such sand, (IAar, TA,) Hadabu AlbuhomaY (tropical:) What is scattered, and heaped up, of [the species of barley-grass called] bhmY. (IAar, K, TA.) And Hadabu AlmaA='i (assumed tropical:) The elevated waves of water: (T, TA:) or the rolling over of water, volume over volume: (K, TA:) or the rolling of water in waves. (TA.) And Hadabu Algadiyri (assumed tropical:) The motion and waves of the pool of water left by a torrent. (IAar, TA.) And Hadabu Als~ayol (tropical:) The rise, or swell, and abundance, of the torrent. (A, TA.) ― -b2- (assumed tropical:) A slope in a declivity; expl. by HaduwrN fiY SababK, as in the correct copies of the K, and in the L; in some copies of the K Hdwb; (TA;) [in the CK HuduwrN;] as the Hadab of waves (in some copies of the K, of the wind, TA, [an evident mistranscription, AlryH for Almwj,]) and of sand. (K.) ― -b3- (assumed tropical:) A mark left upon the skin; (As, K;) such as the [weal or] swelling and thickness produced by beating. (As, TA.) ― -b4- (tropical:) The intenseness of the cold of winter. (A, K.) -A2- A certain plant: or the [plant called] naSiY~. (K.) : see A^aHodabu. ― -b2- Also (tropical:) Affectionate, favourable, or kind. (A, TA.) You say, huwa HadibN EalaY A^axiyhi (tropical:) He is affectionate, &c., to his brother. (A.) -A2- A^aroDN HadibapN A land abounding with the plant called Hadab. (K.) A hump on the back. (Az, S, A, Mgh.) ― -b2- See also HadabN. , like qaTaAmi, (K,) indecl., (TA,) (assumed tropical:) A year of drought, barrenness, or dearth: (K:) or a year of severe drought. (TA.) : see what next follows. Humpbacked; (S, Mgh, Msb;) having a prominent, or protuberant, back, and a hollow, or receding, chest and belly; (K;) and ↓ HadibN signifies the same: (Sb, S, K:) fem. of the former HadobaA='u: (Msb:) and pl. HudobN. (Msb, TA.) AibonapN ↓ HudayobaA='u (dim. of HadobaA='u), meaning A little humpbacked daughter, occurs in a trad. (TA.) ― -b2- Hence, A=lapN HadobaA='u, (see a verse of Kaab Ibn-Zuheyr, voce A=lapN, in art. Awl,) (assumed tropical:) A gibbous bier: (A, * TA:) or (as used in that verse) it means a distressing state, or condition: or an elevated apparatus. (TA.) And ramolapN HadobaA='u (assumed tropical:) [A gibbous tract of sand]. (ISh, K in art. dbH, &c.) And naAqapN HadobaA='u, (S, A,) or daAb~apN HdbaA='u, (K,) (tropical:) A she-camel, (S, A,) or a beast, (K,) the prominent parts of whose hips, (S, A, K,) and the bone of whose back, (TA,) appear, (S, A, K,) by reason of her leanness. (A, TA.) And HadobaA='u HidobiyrN and HidobaArN are expressions used in the same sense: (L, TA:) pl. HudobN HadaAbiyru. (S, L, TA.) ― -b3- AlA^aHodabu is the name of A vein (Eiroq) penetrating into, or lying within, the bone (EaZoma [app. a mistranscription for EaZamap the upper portion]) of the fore-arm. (K.) ― -b4- A^amorN A^aHodabu (A) and xuT~apN HadobaA='u (A, TA) (tropical:) A difficult affair: (A, TA:) and A^umuwrN HudobN (A, TA) and Hudobu AlA^umuwri (K) (tropical:) difficult affairs; (A, K, TA;) sing. HadobaA='u [for xuT~apN HadobaA='u or the like]. (K.) And sanapN HadobaA='u (tropical:) A severe, cold year. (A, TA.) [Hence,] wasiyqN A^aHodabu (assumed tropical:) A quick driving. (TA.) ― -b5- [Hence, also,] AlA^aHodabu [used as a subst.] (assumed tropical:) Vehemence, severity, difficulty, or distress; syn. Al$~id~apu. (K.) -A2- [Also (assumed tropical:) More, and most, affectionate, favourable, or kind.] A^aHodabuhumo EalaY Almusolimiyna, said of Aboo-Bekr, in a trad. of 'Alee, means (assumed tropical:) The most affectionate, favourable, or kind, of them, to the Muslims. (TA.) Hdv , (S, A, Mgh, Msb, K,) aor. , (Mgh, Msb,) inf. n. HuduwvN (S, Mgh, Msb, K) and HadaAvapN, (A, K,) It was new, or recent; contr. of qaduma: (S, * A, K:) it (a thing) came into existence; began to be; had a beginning; began, or originated; existed newly, for the first time, not having been before: (S, Mgh, Msb, TA:) but when mentioned with qaduma, it is written Haduva, with damm to the d, (S, Mgh, K,) as in the saying, A^axa*aniY maA qaduma wamaAHaduva, (S,) or A^axa*ahu Alx, (A, Mgh,) meaning Old and new anxieties and thoughts [came into my mind, or his mind, or overcame me, or him]; (TA;) or old and new griefs or sorrows; (Mgh;) the former saying occurring in a trad.: (TA:) the verb is not thus in any other case [in this sense]. (S.) You say, Hadava bihi EayobN A vice, or fault, or the like, originated in him, or it, not having been before. (Msb.) And Hadava A^amorN An affair, or event, originated: (Mgh:) or happened, or came to pass. (S.) HuduwvN is of two kinds: HuduwvN zamaAniY~N, which is A thing's being preceded by non-existence: and HuduwvN *aAtiY~N, which is a thing's being dependent upon another for its existence. (KT.) ― -b2- HadaAvapN and HuduwvapN, [as inf. ns. of which the verb, if they have one, is, accord. to analogy, Haduva,] relating to a man, signify The being young; or [as simple substs.] youthfulness. (ISd, K.) [He told him, or related to him, something; he discoursed to him, or talked to him: see also 5]. You say, Hd~vhu AlHadiyva, (L,) and Hd~vhu bihi, (A, * L,) inf. n. taHodiyvN, a word of well-known meaning, (S,) He told him, or related to him, the story, or narrative, or tradition. (L.) [And Hd~v He related traditions of Mohammad: and Hd~v En fulaAnK he related such traditions heard, or learned, from such a one: the verb in this sense being an Islámee term.] ― -b2- [Hence,] tarikotu AlbilaAda tuHad~ivu (assumed tropical:) I left the countries, or towns, resounding with a buzzing, or confused noise. (Th, ISd.) , (TA,) inf. n. muHaAdavapN, (S, K,) He polished his sword; (S, * K, * TA;) [as though he made it new by doing so;] as also ↓ AHdvhu, (TA,) inf. n. A_iHodaAvN. (K.) ― -b2- Hence, HaAdivuwA h`*ihi Alquluwba bi*ikori A@ll~`hi faA_in~ahaA sariyEapu Ald~uvuwri (assumed tropical:) Polish and cleanse ye these hearts by the remembrance of God, like as the sword is polished: [for they quickly become sullied:] a trad. of El-Hasan. (TA.) -A2- muHaAdavapN and ↓ taHaAduvN, words of wellknown meaning, (S,) are syn.: (K:) [but the former generally relates to two persons: the latter, to more than two:] you say, HAdv SaAHibahu [He talked, or conversed in words, with his companion]: (A:) and HAdvwA and ↓ tHAdvwA [They talked, or conversed in words, together, or one with another]. (TK.) (S, A, Msb, TA) and ↓ AstHdvhu (A) He (God, S, or a man, Msb) brought it into existence, caused it to be, made it, produced it, effected it, or did it, newly, for the first time, it not having been before; began it, or originated it; invented it; innovated it. (S, Msb, TA.) [Hence,] AHdv A^amoraA [He brought to pass an event]. (Kur lxv. 1.) And AHdv HadavFA He originated an innovation [see HadavN]. (TA.) ― -b2- See also 3. ― -b3- Also AHdv, (S, L, Msb, K,) inf. n. A_iHodaAvN, (Msb,) from AlHadavu, (S,) (assumed tropical:) He voided his ordure; or broke wind: (L, K:) it has both these meanings: (L:) or he did a thing that annulled his state of legal purity. (Msb.) [See HadavN.] ― -b4- And (tropical:) He committed adultery, or fornication: (K, TA:) and in like manner one says of a woman [AHdvt]. (TA.) [He talked; conversed in words; told, or related, stories, or narratives]. (S.) And tHd~v bihi [He talked of it; told it; related it]; (S, A, Msb, K;) namely, a Hadiyv, (Msb,) or what is termed A^uHoduwvap. (S, K.) And yataHad~avu A_ilaY Aln~isaA='i [He talks to women]. (S, A. *) [See also 2.] ― -b2- It is said in a trad., yaboEavu A@ll~`hu Als~aHaAba fayaDoHaku A^aHosana AlD~aHiki wayataHad~avu A^aHosana AlHadiyvi (tropical:) [God shall send the clouds, and they shall laugh with the best laughing, and talk with the best talking]: the talking here mentioned, says IAth, is said to mean thundering; and the laughing, lightning; thundering being likened to talking because it announces rain, and its near coming: or by laughing may be meant the smiling of the earth, and the appearing of the flowers or blossome; and by talking, the talking of men in describing and mentioning the plants or herbage: this figure of speech is termed majaAzN taEoliyqiY~N, and is one of the most approved kinds of mjAz. (TA.) see 3, in two places. see 4. ― -b2- You say also, AstHdv xabarFA He found new tidings or information: (S:) or he gained, or acquired, tidings or information. (A.) and ↓ HaduvN and ↓ HadivN and ↓ Hid~iyvN (K) and ↓ muHad~ivN (L) A man of many stories or narratives, (L, K,) and who relates them well: (L:) or ↓ rajulN HaduvN and ↓ HadivN signify a man who relates stories, or narratives, well: and rajulN ↓ Hid~iyvN signifies a man of many stories or narratives; (S, A, El-Wá'ee;) but is used by the vulgar to signify a man who relates stories, or narratives, well. (El-Wá'ee, TA.) And you say rajulN Hidovu muluwkK A man who is a companion of kings in talk (S, A, K) and in their nocturnal conversations: (S:) and Hidovu nisaA='K one who talks to women; (S, A;) or who talks with women. (Az, TA in art. tbE.) And ↓ huwa Hid~iyvuhu [He is his story-teller]. (A.) A novelty, or new thing; an innovation; a thing not known before: and particularly relating to El-Islám [i. e. to matters of religious doctrine or practice or the like]: (Mgh:) [and so ↓ A^amorN muHodavN; for] muHodavaAtu AlA^umuwri (pl. of muHodavN, TA) signifies innovations of people of erroneous opinions, (Msb, TA,) inconsistent with the doctrines, or practices, of the just of preceding times: or what is not known in revealed scripture, nor in the Sunneh, nor in the general conventional tenets of the doctors of the law: and HadavN, [in like manner,] an innovation that is disapproved, not agreeable with custom, or usage, and not known in the Sunneh. (TA.) ↓ A=waY muHodavFA, occurring in a trad., means He entertained an innovation; [i. e. he embraced, or held, it;] or he was content, or pleased, with it; or he bore it patiently: or, as some say, it is ↓ A=waY muHodivFA, meaning he entertained, or harboured in his dwelling, a criminal, or an offender, and protected him from retaliation. (TA.) ― -b2- Also i. q. ↓ HaAdivapN and ↓ HadavaAnN [in some copies of the S ↓ HidovaAn] and ↓ HudovaY [signifying An accident, an event, a hap, or a casualty: and generally an evil accident or event, a mishap, a misfortune, a disaster, a calamity, or an affliction]: (S:) [the most common of these words is ↓ HaAdivapN; and its pl., HawaAdivu, is more common than the sing.:] the pl. of HadavN is A^aHodaAvN. (TA.) A^aHodaAvu Ald~ahori and ↓ HawaAdivuhu (A, K) and ↓ HidovaAnuhu, (K,) or, as is said by Fr and others, this last is ↓ HadavaAnuhu, (TA,) signify The accidents, or casualties, of time or fortune; or the evil accidents, or calamities, of time or fortune. (A, K.) ↓ HawaAdivu occurs used as a sing., said to be put by poetic license for ↓ HadavaAnN: and this latter is also used [as a pl.] for HawaAdivu: so say Az and AAF: and it is said to be a noun in the sense of HawaAdivu Ald~ahori and nawaAy^ibu Ald~ahori: accord. to Fr, the Arabs say, [using it as a pl.,] A^aholakatonaA AlHadavaAnu [The accidents, or evil accidents, of time, or fortune, destroyed us]: some say AlHadavaAni, making it dual of HadavN, and meaning thereby the night and day; like as they say [in the same sense] AljadiydaAni and AlmalawaAni &c. (TA.) ― -b3- [Hence] HadavN is a term applied by Sb to The maSodar [or infinitive noun]; because all mSAdir are [significant of] accidents [considered as subsisting in, or proceding from, agents]: and the pl. which he assigns to it in this sense is A^aHodaAvN. (TA.) ― -b4- (assumed tropical:) The voiding of ordure; or the breaking of wind; syn. A_ibodaA='N: (K:) or legal impurity that forbids, or prevents, one's performing prayer &c.: (KT:) or a state annulling legal purity: pl. A^aHodaAvN. (Msb.) [See 4.] ― -b5- I. q. waliY~N (assumed tropical:) [The rain following that called the wasomiY~]: (L:) or AlA^aHodaAvu [pl. of AlHadavu] signifies the rains of the commencement, or first part, of the year. (K.) ― -b6- Young, applied to a man, (A, * L, Msb, *) and to a horse or an ass or the like, and a camel, and, accord. to IAar, to a mountain-goat: (L:) pl. A^aHodaAvN (A, L, Msb,) and HudovaAnN. (L.) You say rajulN HadavN, (Th, S, L, &c.,) and ↓ Hadiyvu Als~in~i, (Th, S, A, Msb, K,) and Hadavu Als~in~, (IDrd, K, [but this is by some disallowed, as will be seen below,]) A young man: (S, L, Msb, K:) and in the pl. sense you say gilomaAnN A^aHodaAvN and HudovaAnN [pls. of HadavN], (S,) and rijaAlN A^aHodaAvu Als~in~i and HudovaAnu Als~in~i, [or these, as is implied above, are not allowable,] and HudavaA='u Als~in~i [pl. of ↓ HadiyvN]. (ISd, TA.) J says, [in the S,] if you mention the sin~, you say Als~in~i ↓ Hadiyvu [lit. Young of tooth]: and IDrst says, the vulgar say, huwa Hadavu Als~in~i, like as you say Hdyv Als~in~i; but it is a mistake; for HadavN is an epithet applied to the man himself, and is originally an inf. n.; one should not apply it as an epithet to the sin~ nor to the Diros nor to the nAb; but ↓ HadiyvN is an epithet applied to anything recent. (TA.) : see HadavN, first sentence; each in two places. : see HadavN, first sentence; each in two places. : see HadavN. : see what next follows. The first, or beginning, or commencement, of a state, or a case, or an affair; (S, A, Mgh, K;) as also ↓ HadaAvapN: (S, Mgh, K:) and its freshness; which is also a signification of both these words. (S, Mgh.) So in the saying, AifoEalo *`lika AlA^amora biHidovaAnihi and ↓ biHadaAvatihi [Do thou that thing while it is in its first and fresh state]. (S, Mgh. *) One says also, A^atayotuhu fiY HidovaAni $abaAbihi and $bAbh ↓ HidovaY and $bAbh ↓ Hadiyvi (assumed tropical:) I came to him in the beginning, or first period, of his youth. (Aboo-'Amr Esh-Sheybánee, TA.) And it is said in a trad., addressed to 'Áïsheh, lawolaA HidovaAnu qawomiki biAlkufori lahadamotu AlkaEobapa wabanayotuhaA, (Mgh, * TA,) or, as some relate it, qwmk ↓ HadaAvapu, which means the same, (Mgh,) i. e. Were it not for the shortness of the period that has elapsed since thy people were in the state of infidelity, I would pull down the Kaabeh, and build it [anew]. (TA.) ― -b2- See also HadavN, in two places. , used as a sing. and as a pl.: see HdvN, in three places. New, recent; (K;) contr. of qadiymN: (S:) having, or having had, a beginning; existing newly, for the first time, not having been before; as also ↓ HaAdivN: (Msb:) brought into existence, caused to be, made, produced, or done, newly, for the first time, not having been before; begun, or originated; invented; innovated; as also ↓ muHodavN. (TA.) ― -b2- See HadavN, last two sentences, in four places. And see HidovaAnN. You say also, huwa Hadiyvu EahodK biAlA_isolaAmi He is, or was, recently become a Muslim. (Msb.) And Hadiyvuw EahodK bikuforihimo, (TA,) or biAljaAhiliy~api, or HadiyvN Eahoduhumo, (Mgh,) Men lately in their state of infidelity [or in the state of paganism or ignorance]; who have but recently ceased to be in their state of infidelity [&c.]. (TA.) -A2- Also i. q. xabarN [Information; a piece of information; intelligence; an announcement; news, or tidings; a piece of news; an account; a narration, or narrative; a story; &c.]; (S, K;) employed to signify little and much; (S;) and ↓ Hid~iyvaY signifies the same: (K:) or a thing, or matter, that is talked of, told, or narrated, and transmitted: (Msb:) [and talk, or discourse:] and [in like manner] ↓ A^uHoduwvapN signifies a thing that is talked of, told, or narrated: (S, K:) or this last signifies a wonderful thing: (IB, TA:) it has been asserted, says MF, that there is no difference between AHdwvp and Hdyv in usage, and in denoting what is good and what is evil; in contradiction to such as say that the former peculiarly signifies that [kind of story] in which there is no profit nor any truth; such as amatory stories, and the like fictions of the Arabs: Fr asserts it to signify peculiarly a laughable and an absurd story; differing from Hdyv: and Ibn-Hishám El-Lakhmee, in his Expos of the Fs, says that it is only used to denote what is bad, or evil: but Lb replies against him, in his Expos., that it is sometimes used to denote what is good; as in a saying mentioned by Yaakoob, which see below: (TA:) the pl. of HadiyvN is A^aHaAdiyvu, contr. to analogy, (S, K,) said by Fr to be pl. of ↓ A^uHoduwvapN, and then used as pl. of Hdyv, (S,) but IB says that this is not the case; (TA;) and HidovaAnN and HudovaAnN are also pls. of Hdyv, (K, TA,) sometimes occurring; the latter, rare. (TA.) You say, samiEotu HadiyvFA HasanFA (TA) and HasanapF ↓ Hid~iyvaY (S, A, * TA) [I heard a good story or narrative &c.]; both meaning the same. (TA.) And Ainota$ara HasanapN ↓ lahu fiY Aln~aAsi A^uHoduwvapN [A good story of him became spread abroad among the people]: a saying mentioned by Yaakoob in his “ Isláh. ” (TA.) And maliyHapN ↓ A^vHoduwvapN [A pretty story], and A^aHaAdiyvu milaAHN [pretty stories]. (A.) And ↓ qado SaAra fulaAnN A^aHoduwvapF [(tropical:) Such a one has become the subject of a story, or of a wonderful story: and in like manner, as is said in the A, SaAruwA A^aHaAdiyva: there said to be tropical]. (IB, TA.) ― -b2- Hence the Hadiyv of the Apostle of God: (Msb:) [i. e.] HadiyvN also signifies A narration of a muHad~iv: (L:) [meaning HadiyvN nabawiY~N, i. e. a tradition, or narration, relating, or describing, a saying or an action &c. of Mo- hammad:] this word and xabarN both signify a tradition that is traced up to Mohammad, or to a Sahábee, or to a Tábi'ee: (TA in art. rqA^:) or Hdyv is applied to what comes from the Prophet: xabarN, to what comes from another than the Prophet; or from him or another: and A^avarN to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet: (Kull p. 152:) the word in this sense, i. e. the Hdyv of the Prophet, has for its pl. only A^aHaAdiyvu; and therefore Sb mentions it in the category of those words which have pls. anomalously formed; such as EaruwDN, pl. A^aEaAriyDu; and baATilN, pl. A^abaATiylu. (TA.) [AlHadiyva written at the end of a quotation of a part of a trad. is for AiqoraA^i AlHadiyva Read the tradition.] ― -b3- HadiyvN qudosiY~N [A holy tradition or narration] means what God has told to his prophet by inspiration, or by a dream, or in sleep, and the prophet has told in his own phraseology: the Kur-án is esteemed above this, because [it is held that] its words also were revealed: (KT:) that of which the words are from the apostle, but the meaning is from God, by inspiration, or by a dream, or in sleep. (Kull p. 288.) : see HidovaAnN, in three places. [Hence,] HadaAvapu Als~in~i (tropical:) Youth; the first period of life. (TA.) : see muHad~ivN. : see HidovN, in three places. : see HadiyvN, in two places. : see HadiyvN, first sentence. ; and its pl., HawaAdivu: see HadavN, in four places. More, and most, new, or recent: fem. HudovaY; as in the phrase AimoraA^atiY AlHudovaY, occurring in a trad., My wife who was more, or most, recently married. (TA.) : see HadiyvN, in five places. : see HadiyvN: ― -b2- and see also HadavN, in two places. ― -b3- Also, applied to a poet, i. q. muwal~adN [A post-classical author: itself a post-classical term]. (Mz 49th nwE.) [And AlmuHodavuwna The moderns; or people of later times; opposed to AlqudamaA='u.] : see HadavN. A true, or veracious, man: (K:) a man of true opinion: (S:) of true conjecture: (A, TA:) inspired; into whose mind a thing is put, and who tells it conjecturally and with sagacity; as though he were told a thing, and said it: occurring in a trad.: (TA:) such was 'Omar. (A, TA.) A teller, or relater, of stories, narratives, or traditions: [and particularly a relater of, or one skilled in, the traditions of Mohammad:] ↓ Hud~aAvN in the sense of muHad~ivuwna, signifying a company of men telling, or relating, stories &c., is an anomalous pl., formed by assigning it to the same predicament as words of similar meaning, of which sum~aArN, pl. of saAmirN, is an ex. (L.) See also HidovN. (assumed tropical:) Land upon which the rain called Hadav has fallen. (L.) Hdj , (S, A, K, *) aor. , inf. n. HadojN (S, K) and HidaAjN, (TA,) He bound the Hidoj upon him, i. e., upon the camel; (S, A, K;) as also ↓ AHdjhu: (K:) or he bound upon him the HidaAjap, i. e., the [saddle called] qatab and its apparatus; (Az, TA;) which apparatus consists of the bidaAdaAni with the two girths called the biTaAn and the Haqab, without which a camel is not [said to be] maHoduwj. (Sh, TA.) [See HidojN.] Accord. to J, Hadaja also signifies He bound loads, or burdens, and divided them into camel-loads: (TA:) but this is a meaning that was unknown to the Arabs. (Az, TA.) J cites as an ex. the words of ElAashà, A^alilobayoni tuHodaju A^aHomaAluhaA [Is it for separation that her loads are bound &c.?]: but he adds that, accord. to one reading, the poet said A^ajomaAluhaA: and this [SM says] is the right reading. (TA.) ― -b2- [Hence, Hadaja is used to signify (tropical:) He betook himself to warring for the sake of the religion.] 'Omar is related to have said, Hij~apN h`hunaA vum~a A@Hodijo h`hunaA Hat~aY tafonaY, meaning Perform one pilgrimage, then (tropical:) betake thyself to warring for the sake of the religion until thou become old and weak, or die; AHdj literally signifying bind the HidaAjap upon the camel. (Az, TA.) ― -b3- [Hence also,] Hadajahu, (TA,) inf. n. HadojN, (K,) (tropical:) He imposed upon him in a sale. (K, TA.) You say, Hadajotuhu bibayoEK sawo'K (A, TA) (tropical:) I imposed upon him with a bad sale, and bimataAEK sawo'K with bad merchandise. (TA.) The person imposed upon is likened to a camel upon which a HidaAjap is bound. (Az, TA.) ― -b4- And Hadajotuhu bimahorK vaqylK (tropical:) I imposed upon him a heavy dowry, by deceit and fraud. (A, TA.) -A2- Also, aor. , inf. n. HadojN, He cast Hadaj [or unripe and hard colocynths, or small colocynths, or small and green colocynths or melons,] at him. (A, TA.) ― -b2- Hence, (A, TA,) Hadajahu bisahomK, (S, A,) inf. n. HadojN, (K,) (tropical:) He shot at him with an arrow. (S, A, K.) And Hadajahu biEaSFA, inf. n. HadojN, (tropical:) He beat him, or struck him, with a staff, or stick. (Ibn-ElFaraj, K, * TA.) ― -b3- [Hence also,] Hadajahu biAlt~uhamapi, inf. n. HadojN, (tropical:) He cast suspicion upon him. (K, * TA, * TK.) And Hadajahu bi*anobi gayorihi (S, A) (tropical:) He accused him of the crime, or offence, of another, (S, TA,) and put it upon him. (TA.) And Hadajahu bibaSarihi, (S, A,) aor. , inf. n. HadojN (S, TA) and HuduwjN; and ↓ Hd~jhu, inf. n. taHodiyjN; (TA;) (tropical:) He cast his eyes at him; (S, TA;) as also Hadaja A_ilayohi baSarahu: or he looked intently, and sharply, at him: or he looked at him with a look which he [the latter] suspected and disliked: (TA:) but HadojN in looking may be unattended by alarm, or fear: (Az, TA:) ↓ taHodiyjN is like taHodiyqN, (S,) syn. therewith: (K:) and also signifies the looking intently, after alarm, or fear. (TA.) ― -b4- Also Hadaja, aor. , inf. n. HuduwjN, (assumed tropical:) He (a horse) looked at the figure of a man, or the like, seen from a distance, or heard a sound, and raised his ears, and directed his eyes, towards it. (TA.) , inf. n. taHodiyjN: see 1, in two places. see 1, first sentence. -A2- A^aHodajato $ajarapu AlHanoZali The colocynth-plant bore, or produced, fruit such as is termed HadajN. (S.) A certain thing upon which the women of the Arabs of the desert ride; not a raHol nor a hawodaj: (Lth, TA:) a certain vehicle, or thing to ride upon, for women, (Az, S, A, K,) like the miHaf~ap, (Az, S, K,) and like the hawodaj; (Az, TA;) as also ↓ HidaAjapN: (S, A, K:) pl. of the former HuduwjN and A^aHodaAjN (S, A, K) and HudujN; (AAF, TA;) and pl. of the latter HadaAy^iju: (Yaakoob, S, A:) Az, however, says that ISk makes no difference between the Hidoj and the ↓ HidaAjap, though there is a difference between them accord. to the Arabs, as will be seen from what follows: Sh says that HidojN is a name given to a huwodaj bound upon a qatab [or small kind of camel's saddle] when it is bound upon the camel at once with all its apparatus: he also says that ↓ HidaAjapN is a name given to the apparatus composed of the A^abid~ap], pl. of bidaAdN, q. v.,] which are also called maxaAliY Alqatabi, [and which are appertenances of the qtb,] when they are filled, and drawn together, and bound, and tied to the qtb: [and he shows, in his explanation of the verb Hadaja, that this apparatus comprises the qatab and bidaAdaAni with the two girths called the biTaAn and the Haqab: this is what is meant in the K by the saying that ↓ AlHidaAjapu also signifies AlA^adaApu:] Aboo-Sá'id ElKilábee says that ↓ HdAjp signifies the apparatus (AdAp) of the qtb: and Az says that it signifies the qtb with its apparatus. (TA.) ― -b2- Also A load, or burden. (S, K.) ― -b3- And [its pl.] HuduwjN, Camels with their riHaAl [or saddles]. (TA.) [a coll. gen. n.] The colocynth, or colocynths, when unripe and hard: (TA:) or when become hard; (S, TA;) before becoming yellow: (TA:) or small colocynths: (A:) or the colocynth or colocynths, and the melon or melons, (M, K,) while small and green, before becoming yellow, (M,) or while continuing succulent, or fresh, or green: (K:) or [more correctly] the melon or melons; and the colocynth, or colocynths, while continuing succulent, or fresh, or green: (T:) n. un. with p. (S.) : see HidojN, in five places. Hdr , aor. (M, Msb, K, &c.) and , (M, K,) inf. n. HuduwrN (T, S, M, Msb, K) and HadorN, (T, M, K,) He made to descend, or to go down or downwards or down a declivity; sent, let, or put, down, or from a higher to a lower place or position; (T, S, M, A, Msb, K;) as also ↓ AHdr: (Msb:) [or this latter is not chaste; for, accord. to J,] one says, Hadara Als~afiynapa he lowered the ship; or sent it to a lower place, (S,) or from a higher to a lower part of a river; (A;) but one should not say, AHdrhA. (S.) You say also, Hadara AlHajara mina Aljabali He rolled down the stone from the mountain. (A.) ― -b2- Hadaratohumu Als~anapu (tropical:) Dearth, scarcity, or drought, made them to descend [from the desert]; brought them to a descent; (T, S;) brought them, (TA,) or brought them down, or made them to descend, (A,) to the towns, or villages. (A, TA.) ― -b3- Hadara All~ivaAma Eano Hanakihi He turned down the lvAm [or muffler] from the part beneath his chin. (TA.) ― -b4- Hadara Ald~amoEa, aor. and , inf. n. HuduwrN and HadorN, He shed, or let fall, tears; as also ↓ Hd~rhu. (TA.) And AlEayonu taHoduru Ald~amoEa, (A, K, *) and taHodiruhu, inf. n. HadarN, (K,) (tropical:) The eye sheds, or lets fall, tears; (A;) or flows with tears. (K.) And Ald~amoEu yaHoduru AlkuHola (tropical:) [The tears make the collyrium to flow down]. (A.) ― -b5- Hadara Ald~awaA='u baTonahu, (A,) aor. , (TA,) inf. n. HadorN, (K,) (tropical:) The medicine made his belly to discharge itself. (A, K.) [And AlT~amova ↓ Hd~r (assumed tropical:) It (a medicine) caused the menstrual flux to descend: see muHad~irN.] -A2- Hadara, (T, S, Mgh, K,) aor. and , (K,) inf. n. HadorN; (S, Mgh, K;) and ↓ AHdr, (T, S, A, K,) inf. n. A_iHodaArN; (K;) (tropical:) He made the skin to swell, (T, S, A, Mgh, K,) and to become thick, (A,) by beating. (T, S, A, Mgh.) -A3- Hadara Alv~awoba, (A, K,) aor. and , inf. n. HadorN; (K;) and ↓ AHdrhu, (S, K,) inf. n. A_iHodaArN; (K;) (tropical:) He twisted the unwoven warp, (K,) or the extremities of the unwoven warp, (S, A,) of the garment, or piece of cloth; (S, A, K;) like as is done with the ends of [garments of the kind called] A^akosiyap [pl. of kisaA=']: (S:) because its length is thus diminished. (A.) -A4- See 7. ― -b2- [Hence,] Hadara fiY AlqiraA='api, (S, Mgh, Msb, K, *) and fiY AlA^a*aAni, (S, Mgh, Msb,) and fiY AlA_iqaAmapi, (Msb,) aor. (S, Mgh, Msb, K) and , (K,) inf. n. HadorN; (S, Mgh, Msb, K;) and ↓ Hd~r, inf. n. taHodiyrN; (K;) and Hadara AlqiraA='apa, (A, Msb,) and AlA^a*aAna, and AlA_iqaAmapa; (Msb;) (tropical:) He hastened, or was quick, in the reading, or recitation, (S, A, Mgh, Msb, K, *) and in the call to prayer, (S, Mgh, Msb,) and in the [form of words called the] AqAmp; (Msb;) and he hastened the reading, or recitation, &c. (Msb.) -A5- Hadara and Hadura, inf. n. [of the latter, accord. to analogy,] HuduwrapN, It (a bow-string) was thick and strong. (TA. [See also HaAdirN.]) ― -b2- And [hence, app.,] (tropical:) It (a boy) was, or became, such as is termed HaAdirN [q. v.]: (TA:) [or] Hadura, aor. ; (Lth, As, S, A, K;) and Hadara, aor. ; (ISd, K;) inf. n. [of the former] HadaArapN (A, K) and HadorN; (S, K;) (tropical:) he was, or became, compact in make, (As, S, K,) and thick: (TA:) or short and fleshy: (A:) and he was, or became, fat, with thickness, (K, TA,) and shortness. (TA. [See HaAdirN.]) ― -b3- And Hadara, (T, S, A, K,) aor. (T, S, K) and , (K,) inf. n. HuduwrN (T, S, A) and HadorN; (K;) and ↓ AHdr, inf. n. A_iHodaArN; and ↓ Hd~r, inf. n. taHodiyrN; (K, TA;) or tho first form only; (T;) (tropical:) It (the skin) became swollen, (T, S, TA,) as also ↓ AnHdr, (S, K,) by reason of beating: (T, S, TA:) or became swollen and thick, by reason thereof. (A, K.) ― -b4- Hadurati AlEayonu, inf. n. HadaArapN, (assumed tropical:) The eye was, or became, large and wide: (Msb:) was, or became, beautiful. (TA.) see 1, in four places. see 1, in four places. -A2- Also AHdr Alv~awoba (assumed tropical:) He sewed the garment, or piece of cloth, the second time, after the [slight sewing termed] mal~, or $al~. (S.) (S, K *) and ↓ tHAdr (A) The tears descended gently, or little by little. (S, A, K. *) And EalaY liHoyatihi ↓ raA^ayotu AlmaTara yataHaAdaru I saw the rain descending and dropping upon his beard. (TA.) see 5, in two places. He, or it, descended; went down, downwards, down a declivity, or from a higher to a lower place or position: (S, A, Msb, K:) and [in like manner] ↓ Hadara, inf. n. HadorN, (TA,) or HuduwrN, (A,) he went down, or descended, a declivity. (A, TA.) [Hence,] AinoHadarotu A_ilaY AlbaSorapi I went down to El-Basrah. (S.) ― -b2- Also He journeyed, or went, towards El-'Irák, and Syria, and 'Omán: opposed to A^aSoEada, which signifies “ he journeyed, or went, towards Nejd, and El- Hijáz, and El-Yemen: ” (ISk, on the authority of 'Omárah, TA in art. SEd:) or the former, he journeyed, or went, towards El-'Irák: and the latter, “ he journeyed, or went, towards the Kibleh: ” (Aboo-Sakhr, T, TA ubi suprà:) and ↓ munoHadarN is used as an inf. n. of the former; like as muSEadN is of the latter: (T, TA ubi suprà:) also, the former verb, he returned from any town or country: and the latter, “ he commenced a journey or the like, in any direction. ” (Ibn-'Arafeh, TA ubi suprà.) ― -b3- Also, said of a place, It sloped down. (Msb.) -A2- See also 1, last sentence but one. : see HaduwrN, in two places. A single thread, of the threads of a [garment of the kind called] kisaA='. (TA.) [See Hadara Alv~awoba.] -A2- EayonN HadorapN (As, T, S, Msb, K) and ↓ Hudur~aY (K) (assumed tropical:) An eye compact and hard: (As, T, S:) or thick and hard: (K:) or wide and large and projecting: (T:) or large and wide: (Msb:) or large: (K:) or wide: (TA:) or sharp-sighted. (K.) A herd of camels, (S, K,) like, or about, a Siromap, (S,) which is [as some say] from ten to forty: when they amount to sixty, they are termed a SidoEap: (TA:) a flock of sheep or goats. (Lh, TA.) ― -b2- See also HuduwrapN. : see HaduwrN. -A2- EayonN HadoraA='u (assumed tropical:) A beautiful eye. (TA.) : see HadorapN. (S, A, Msb, K) and ↓ HadarN (S, K) and ↓ HadoraA='u, (T, K,) of the same measure as SaforaA='u, (T,) [in the CK, erroneously, HudaraA=',] and ↓ A^uHoduwrN and ↓ HaAduwrN (K) and ↓ munoHadarN (S, K) [which is of frequent occurrence] and ↓ munoHudurN and ↓ munoHadirN, or ↓ manoHadirN, or ↓ munoHadurN, (as in different copies of the K, the last of these being the third form given in the CK,) A declivity, or declivous place; a place sloping down; a slope; a place of descent, or by which one descends: (S, A, Msb, K:) a Hdwr is at the foot of a mountain, and in any place. (TA.) You say, habaTonaA fiY Haduwri SaEobapK [We descended a difficult declivity]. (A.) And ↓ kaA^an~amaA yanoHaT~u fiY HadarK [As though he were descending a declivity]: (S:) occurring in a trad. (TA.) : see what next follows. and ↓ HaduwrapN and ↓ HaAduwrapN (tropical:) A flow, or flowing, of tears from the eye. (Lh, ISd, K, TA.) -A2- Also the first, (S,) so accord. to the M, &c., (TA,) or ↓ HudorapN, (K,) Multitude, and congregation. (S, M, K.) You say HaY~N *uw HuduwrapK A tribe numerous and congregated. (S, M.) A rope strongly twisted: a bow-string strong and full. (TA. [See also 1.]) ― -b2- A thick spear. (TA.) And kuEuwbN HawaAdiru Thick and round knots, or joints, of a spear. (TA.) ― -b3- A cake of bread (ragiyf) complete: or having thick edges. (TA.) ― -b4- (tropical:) A man compact in make: (S:) a boy short and fleshy: (A:) a youth thick and compact: (TA:) or full of fat and flesh, with softness, or thinness, of skin: (Lth, Az:) a boy full in body, and of great force: (Th:) or a boy full of youthful vigour; as also HaAdirapN: [but this is an intensive epithet:] (Lth, Az:) or a fat boy: (K:) or a boy fat, thick, and compact in make: (ISd:) or goodly, or beautiful: (ISd, K:) pl. HadarapN. (TA.) Also the fem., HaAdirapN, (assumed tropical:) A thick, or bulky, she-camel. (T in art. rnb.) And the same, (assumed tropical:) Bulky in the shoulder-joints. (IB.) And HawaAdiru [the pl. fem.] (assumed tropical:) Compact and bulky camels or the like. (TA.) ― -b5- (assumed tropical:) Anything full of moisture, and of beautiful make. (TA.) And HaAdirapu AlEayonayoni (assumed tropical:) A she-camel having full eyes: (S:) or having eyes full of fat, equal, and beautiful. (TA.) ― -b6- A tribe congregated. (TA.) ― -b7- A lofty mountain. (TA.) ― -b8- See also AlHayodarapu. and ↓ HunoduwrapN (S, K) and ↓ HunoduwrN (K) and ↓ HinoduwrapN (Th, K) and ↓ HinodaworapN, and ↓ HinodiyrN and ↓ HinodiyrapN and ↓ HinodaworN and ↓ HinodaArapN, (K,) of which ↓ HinodiyrapN is the most approved form, (TA,) The black of the eye. (S, K.) One says, huwa EalaY Hunoduri Eayonihi and Eayonihi ↓ Hunoduwrapi (S, K) and ↓ Hunoduwri Eayonihi and Eayonihi ↓ Hinodaworapi (TA) (assumed tropical:) He is deemed burdensome, or troublesome, by him, so that he cannot look at him by reason of hatred. (S, K.) And EayoniY ↓ jaEalotuhu EalaY Hinodiyrapi and EayoniY ↓ Hunoduwrapi (assumed tropical:) I made him, or it, a conspicuous object, or a thing in full view, of my eye. (S, K.) Several lexicographers mention these forms in art. Hndr, regarding the n as a radical letter, as it should not be held to be augmentative, when occupying the second place in a word, unless on strong evidence. (TA.) and AlHayodaru: see what next follows. (assumed tropical:) The lion; (S, K;) as also ↓ AlHayodaru, (K,) and ↓ HayodarN, without Al, (TA,) and ↓ AlHaAdiru: (Kudot;:) or the lion that is, among other lions, like the king among men; (IAar;) because of the thickness of his neck, and the strength of his fore legs. (Th, TA.) ― -b2- Also HayodarapN (tropical:) Destruction, or perdition; (AZ, K;) and so ↓ HaAduwrN: (K:) or a severe calamity; as though it were a lion in its severity. (A.) : see HaduwrN. -A2- Also An ear-ring; syn. quroTN: (S, K:) pl. HawaAdiyru. (TA.) -A3- (tropical:) A laxative medicine; (A, K, * TA;) contr. of EaAquwlN. (A.) -A4- See also AlHayodarapu. : see Huduwrapu. and HinodaworN: see HunodurN, in three places. : see HunodurN. : see HunodurN. and HinoduwrapN and HinodaworapN: see HunodurN, in six places. : see HunodurN, in three places. (assumed tropical:) More, most, or very, fat and thick. (TA.) : see HaduwrN. (assumed tropical:) [Emmenagogue]. (K in arts. nj* and jzr &c.) and munoHudurN and munoHadirN, or manoHadirN, or munoHadurN: see HaduwrN: -A2- and for the first, see also 7. Hds , [aor., app., ,] inf. n. HadosN, He threw, cast, or shot. (TA.) You say, Hadasotu bisahomK I shot an arrow. (S.) And Hadasotuhu bika*aA I threw, cast, or shot, at him with such a thing. (A.) -A2- Hence, Hadosu AlZ~an~i The conjecturing without evidence or proof. (TA.) You say, Hadasa, (S, A, Msb, K,) aor. (S, Msb, K) and , (K,) inf. n. HadosN, (S, A, Msb, K,) He opined: (S, A, K:) or he formed a confirmed opinion: (Msb:) he formed a surmise, or an opinion; or he spoke conjecturally, or surmising: (S, A, K:) he surmised respecting the meanings of speech or language, (A, K,) and things. (K.) And huwa yaHodisu He says a thing according to his opinion. (S, TA.) And balaganiY Eano fulaAnK A^amorN wa A^anaA A^aHodisu fiyhi A thing has been told me of such a one, and I speak of it conjecturally, or surmising. (TA.) And Hadasotu Ealayohi Zan~iY I formed my opinion of it, not being certain of it; as also nadasotu. (TA.) And Hadasa AlkalaAma EalaY EawaAhinihi He spoke without anything to guide him, and without caution. (TA.) And Hadasa Al$~aYo'a He computed by conjecture the quantity, measure, or the like, of the thing. (A.) And qaAlahu biAlHadosi [generally meaning He said it conjecturally, or surmising: but also meaning] he said it by means of intuition. (A, TA.) [HadosN is also explained in the A as signifying naZarN xaAfK: in the TA naZarN xafiY~N: both app. meaning An obscure, or an occult, mode of judging of a thing.] ― -b2- HadosN is also syn. with qaSodN, (K,) used transitively, (T, K,) [app. signifying The aiming at a thing,] by, or with, whatever thing it be; [app. meaning by any mental operation;] by opinion, or by judgment, or by intelligence or cunning sagacity. (TA.) -A3- Hadasa fiY AlA^aroDi, (El-Umawee, Msb,) aor. , (El-Umawee, TA,) inf. n. HadosN, (S,) He went away, (S, Msb, TA,) or journeyed, (TA,) into, or in, or through, the country, or land, without guidance: (S, Msb, TA:) or simply he went away into, or in, the country, or land; as also Eadasa. (El-Umawee, TA.) ― -b2- [Hence, app., the phrase Hadasa fiY SadoriY $aYo'N, which seems to mean A thing came at random into my mind. See hajasa.] ― -b3- Also Hadasa, inf. n. as above, He went in a right course, or direction: (TA:) or in one regular, uniform, or constant, course: (O, K:) or, accord. to Az, not in one regular, uniform, or constant, course. (TA.) ― -b4- And Hadasa fiY Als~ayori, (Msb,) inf. n. HadosN, (K,) He hastened, or was quick, in pace, or in journeying. (Msb, K.) , (S, K,) and Eani AlA^axobaAri, (AZ, S, A, K,) He sought to learn the news, or tidings, without others' knowing of him; (AZ, S, M, A, K;) as also tnd~s EnhA, and tw~js: (AZ, TA:) or he sought for, or inquired respecting, the news, or tidings, in order to know what others knew not. (A.) One who opines, or conjectures, much; syn. Zan~aAnN. (TA.) Hdq (K, TA) biEayonihi, aor. , inf. n. HadoqN, (TA,) He looked at it. (K, TA.) It is said in a trad., faHadaqaniY Alqawomu biA^aboSaArihimo And the people, or party, cast the blacks of their eyes at me. (TA.) And Hadaqahu He, or it, hit, or hurt, the black of his eye. (K.) -A2- Hadaqa, (K, TA,) aor. , (TA,) inf. n. HuduwqN, said of one that is dying (may~it), He opened his eyes, and moved his eyelids, or twinkled with his eyes. (K.) You say, raA^ayotu Almay~ita yaHodiqu I saw him that was dying open his eyes, &c. (TA.) -A3- See also 4. , (Mgh,) or Hd~q Aln~aZara, (Msb,) inf. n. taHodiyqN, (S, Mgh, Msb, K,) He looked hardly, or intently, (S, Mgh, Msb, K,) and rolled the black of the eye, (Har p. 221,) A_ilayohi at him: (Mgh, Msb:) and ↓ HadolaqapN, with an augmentative l, is like taHodiyqN; [the verb of which it is the inf. n., namely,] ↓ Hadolaqa, said of a man, signifying he rolled the black of his eye in looking. (S.) ; (S, Mgh, Msb, K;) and ↓ HadaquwA bh, (S, Msb, K,) aor. , (Msb, K,) inf. n. HadoqN; (TK;) and bh ↓ AHdwd qwA; (Sgh, K;) They surrounded, encompassed, or encircled, him, or it; (S, Mgh, Msb;) namely, a man, (S,) or a town or the like: (Msb:) or they went round or round about, circuited, or compassed, him, or it. (K.) You say of anything, AHdq bh as meaning It surrounded, encompassed, or encircled, it; (TA;) as, for instance, a house [or a wall] surrounds a garden. (Mgh.) Thus you say, Ealayohi $aAmapN sawodaA='u qado A^aHodaqa bihaA bayaADN [Upon him is a black mole which whiteness has surrounded]. (TA.) And A^aHodaqato bihi Almaniy~apu (tropical:) Death encompassed him. (TA.) ― -b2- A^aHodaquwA bihi AlA^aHodaAqi, a phrase used by El- Hareeree, means They made the blacks of the eyes to surround him. (Har p. 186.) -A2- AHdqti Alr~awoDapu, (K,) or AHdqt AlrwDp Eu$obFA, (Zj, TA,) i. e. [The meadow] became a Hadiyqap [q. v.], (Zj, K,) [by producing herbs such as are termed E$b; for] without E$b it is a rwDp. (Zj, TA.) see 4. , and its inf. n. HadolaqapN: see 2. : see HadaqapN, in three place. ― -b2- Also The [fruit of the] baA*inojaAn [q. v.: accord. to Forskål (Flora Ægypt. Arab., p. 47), solanum cordatum]: (IAar, Az, K:) [a coll. gen. n.:] n. un. with p: likened to the blacks of the eyes of the [species of antelope called] mahaA: in the handwriting of 'Alee Ibn-Hamzeh, written H*q, with the dotted *; but this is not known. (TA.) (S, Msb, K, &c.) and ↓ Hunoduwqapu and ↓ HinodiyqapN, (K,) but IDrd doubts the correctness of this, (TA,) The black of the eye; (IDrd, Msb, K;) i. e. the round part in the middle of the eye; (TA;) the greater black of the eye; (S, TA;) the smaller being the naAZir [or pupil], in which is what is termed A_inosaAnu AlEayoni, for it is like a mirror, in which one facing it sees his figure; (TA;) [the part, of the eye, that is surrounded by the white; the iris, together with the whole of the anterior chamber of the eye;] what is in the middle of the white of the eye: (Zj in his “Khalk el-Insán:”) or, as some say, externally, the black of the eye; and internally, its xarazap [or lens]: (TA:) [and sometimes the eye, absolutely; as, for instance, in a phrase mentioned voce *aAba, in art. *wb:] pl. ↓ HadaqN, (S, Msb, K) [or rather this is a coll. gen. n.,] and [the pl. is] A^aHodaAqN [a pl. of pauc.] (K) and HadaqaAtN (Msb) and HidaAqN; (S, Msb, K;) which last is applied by Aboo-Dhu-eyb to the Hadaqap together with what surrounds it. (TA.) [Hence,] ↓ takal~amotu EalaY Hadaqi Alqawomi I spoke while the people, or party, looked at me. (TA.) And ↓ rumaApu AlHadaqi Those who hit the mark in throwing or shooting. (TA.) And nazaluwA fiY mivoli Hadaqapi AlbaEiyri (tropical:) They alighted, or alighted and abode, in a tract abounding with herbage; likened to the Hdqp of the camel because this is plentifully supplied with moisture. (TA from a trad.) A walled garden; a garden surrounded by a wall: (S, Msb, TA:) of the measure faEiylapN in the sense of the measure mafoEuwlapN: (Msb:) or any round piece of land surrounded by a fence or the like, or by elevated land: (TA:) or whatever is surrounded by building: (K:) and, by extension of its application, a garden, though without a wall: (Msb:) or a meadow, or garden, (rawoDap,) having trees: (S, K:) or a garden of palm-trees and of other trees, (Zj, IDrd, K,) dense and luxuriant, (Zj, IDrd, TA,) and, as some say, fruit-bearing: (TA:) or a garden (jan~ap) of palmtrees and grape-vines: (TA:) or a distinct collection of palm-trees: (K:) or a plot of seedproduce: (Kr, TA:) or a hollow in a valley, that retains water: and any depressed place in a valley, that retains water, thought water be not in its bottom: (TA:) pl. HadaAy^iqu. (S, Msb, K.) Hence the saying, wa rada EalaY~a kitaAbuka fatanaz~ahotu fiY bahojapi HadaAy^iqihi (tropical:) [Thy letter has come to me, and I have recreated myself in contemplating the beauty of its garden-like phrases]. (TA.) (mentioned in the K in art. Hdlq) A large Hadaqap [or black of the eye]: (S, K:) a meaning which shows the l to be augmentative: (TA:) or some part of the body that is unknown: (K:) one says, A^akala Al*~iy^obu mina Al$~aApi AlHudaliqapa [the wolf ate, of the sheep, or goat, the Hdlqp]: A'Obeyd says, it is some part of the body thereof, but I know not what it is: (S:) or the eye: (S, K:) so says Lh; (S;) and so Kr: (TA:) As heard an Arab of the desert, of the Benoo-Saad, say that it means its galoSamap [or epiglottis]. (IB, TA.) ― -b2- EayonN HudaliqapN An eye of which the ball, or globe, is prominent, or large and prominent; or of which the black is prominent; syn. jaAHiZapN. (TA.) Short and compact. (IDrd, K.) : see HadaqapN. : see HadaqapN. and its vars. (mentioned in this art. by J and Sgh): see art. Hndq. A difficult, or distressing, affair or event; in consequence of which men look hardly, or intently. (TA.) Hdlq For several words mentioned under this head in some of the Lexicons, see art. Hdq. Hdm , and Aln~aAru, aor. , inf. n. HadomN, The sun, and the fire, was, or became, vehemently hot upon him. (Msb.) see what next follows. see what next follows. , and AHtdm AlHar~u, in the K, erroneously, ↓ A^aHodamat, The fire, and the heat, burned, or burned fiercely: (K, * TA:) and AHdmt Aln~aAru the fire flamed, or blazed: (S, Mgh, K:) and in like manner, [as meaning it became inflamed, or made to flame or blaze,] the verb is said of anything: (T, TA:) or AHtdmt Aln~aAru, and AHtdm Aln~ahaAru, the fire, and the day, was, or became, vehemently hot: (Msb:) and AHtmd, said of a day, (AZ, TA,) and of heat, (S in art. Hmd,) signifies the same as AHtdm, (AZ, S ubi suprà, TA,) from which it is formed by transposition. (S ubi suprà.) And AHtdm He suffered vehement heat from the sun, and form fire. (Msb.) And AHtdmt Alqidoru The cooking-pot boiled vehemently. (AZ, TA.) ― -b2- [Hence,] AHtdm Al$~araAbu (tropical:) The wine, or beverage, estuated, or fermented; syn. galaY. (Mgh, TA.) And AHtdm Sadoru fulaAnK gayoZFA (S) (tropical:) The bosom of such a one burned with anger, wrath, or rage. (TA.) And AHtdm Ealayohi gayoZFA (tropical:) He burned against him with anger, wrath, or rage; (K, TA;) as also ↓ tHd~m. (K.) And AHtdm Ald~amu (tropical:) The blood became intensely red, so as to be [nearly] black; (S, Msb, K, TA;) and became vehemently burning. (Msb. [See also the part. n., below.]) and ↓ HadamN The vehement burning of fire, (K,) and of heat: or, accord. to the T, Hdm [app. HadomN] signifies the vehement heating of a thing by the sun, and by fire: [see 1:] accord. to AZ, zaforu Aln~aAri signifies “ the flaming, or blazing, of fire; ” and $ahiyquhaA and HadomuhaA and HamoduhaA and kaloHabatuhaA have all one meaning [app. the third of the meanings assigned below to HadamapN]. (TA.) : see what next precedes. Fire: and the sound of fire: (K:) or the sound of the flaming, or blazing, of fire; (Fr, S;) as also HamadapN. (Fr, TA.) ― -b2- (assumed tropical:) The sound of the belly of the serpent, (K,) or, as some say, of the species of serpent termed A^asowad: (TA:) or the rustling sound of the skin of the serpent, caused by rubbing one part thereof against another; as though it were the confused and continued sound of a thing muHotadim [i. e. flaming, or boiling]. (AHát, TA.) ― -b3- (assumed tropical:) The purring of a eat: likened to the sound of flaming, or blazing. (TA.) A cooking-pot quickly boiling; contr. of SaluwdN: (Fr, S, A, TA:) in the K, erroneously, HadimapN, like fariHapN. (TA.) A day vehemently hot. (S.) ― -b2- (assumed tropical:) Blood intensely red, inclining to blackness: or, as some say, intensely burning. (Mgh.) Hdw , (S, Mgh,) or Hada biAlA_ibili, (Msb,) or both, (K) and HudaA='N (S, K) and HidaA='N, (K,) He drove the camels; (S, Mgh, K;) and chid them: (K:) [and ↓ AHtdAhA app. has the former signification:] and he sang to them: (S:) or he urged, or excited, the camels by singing to them, which is termed ↓ HudaA='N: (Msb:) or HadaA lahaA signifies he sang to them. (Mgh.) The Arabs in driving their camels used commonly to sing verses of the kind termed rajaz. (TA in art. rjz.) [It is said that] ↓ HudaA='N originated from the fact of a DesertArab's beating his young man, or boy, and biting his fingers; whereupon he went along saying daYo daYo, meaning yaA yadaY~a [“ O my two hands! ”]; and the camels went on at his cry; therefore his master bade him keep to it: (K in art. dY:) so says IAar. (TA in that art. [Other (similar) accounts of its origin are mentioned by MF in remarking on this passage of the K.]) HadaA signifies also He raised his voice with [the singing termed] AlHudaA='. (Har p. 576.) [And He breathed short (anhelavit), and sent forth a voice or sound. (Golius, from a gloss in the KL.)] ― -b2- You say also of the north wind, taHoduw Als~aHaAba, i. e. (assumed tropical:) It drives along the clouds. (S.) ― -b3- And HadaAhu EalaY ka*aA (assumed tropical:) He urged him, incited him, or put him in motion or action, to do such a thing. (Msb, TA.) ― -b4- And HadaAhu (assumed tropical:) It followed it; namely, the night the day; (K;) as also ↓ AHtdAhu: (AHn, K:) and so the [wild] he-ass his she-asses; and anything any other thing. (TA.) Hence the saying, laA A^afoEaluhu maA HadaA All~ayolu Aln~ahaAra (assumed tropical:) I will not do it as long as the night follows the day]. (TA.) ― -b5- See also 5. see 5. , in its primary sense, is form AlHudaA='u, and signifies He (a driver of camels) vied, competed, or contended for superiority, with him, or emulated him, (namely, another driver,) in driving camels, or urging them by singing to them; each of them desiring to elicit the ability of the other in doing so. (Z, TA.) ― -b2- [And hence,] He vied, or competed, and contended for superiority, with him, (S, K, * mentioned in the K in art. HdY,) in an action or a work [of any kind]. (S.) You say, taHad~ayotu Aln~aAsa AlquroA=na I sought to elicit the ability of the people in order that it might be known which of us was most skilled in reading or reciting [the Kur-án]: it means like as does the saying of a person contending with others for the superior glory of his people, “ Bring ye a people like my people, or like one of them. ” (Msb.) It is said of Mohammad, in a trad., taHad~aY AlEaraba biAlquroA=ni [He vied, or contended, with the Arabs by means of the Kur-án]. (TA.) And one says, taHad~aY SaAHibahu AlqiraA='apa, and AlS~iraAEa, [He vied, or contended, with his companion in reading, or reciting, and in wrestling,] in order that it might be seen which of them was the superior reader or reciter, and the superior wrestler. (TA.) ― -b3- Also He aimed at it; made it his object; sought, endeavoured after, pursued, or endeavoured to reach or attain or obtain, it; intended or purposed it; (AA, and K * and TA in art. HdY;) as also ↓ HadaAhu, (AA, TA,) and ↓ AHdAhu. (Sgh, and K ib.) Hence the saying of Mujáhid, kunotu A^ataHad~aY AlquroA=na faA^aqoraA^u [I used to aim at reading, or reciting, the Kur-án, and so to read, or recite]. (AA, TA.) The camels urged on one another. (K.) see 1, in two places. I will not do it ever; (K;) as long as the night follows the day. (TA. [See 1.]) The north wind; (S, K;) because it drives along the clouds: the masc. form, A^aHodaY, is not used. (S.) : see 1, in two places. : see HidaA^apN, in art. HdA^. : see HidaA^apN, in art. HdA^. : see HidaA^apN, in art. HdA^. A vying, or competition, and contention for superiority. (K. [There mentioned in art. HdY; but belonging to the present art., (see 5,) like as Hujay~aA belongs to art. Hjw.]) -A2- [One who vies, or competes, and contends for superiority.] You say, A^anaA Huday~aAka bih`*aA AlA^amori [I am he who vies, &c., with thee in this affair], meaning come forth to me as an adversary, by thyself alone, (T, S, * K, * TA,) and compete, or contend, with me [in this affair]. (T, TA.) ― -b2- And huwa Huday~aAhumo He aims at them; makes them his object; seeks, endeavours after, pursues, or endeavours to reach, or attain, them. (TA.) ― -b3- And h`*aA Huday~aA h`*aA This is the like, or like in form, of this. (As, TA.) ― -b4- And Huday~aA Aln~aAsi One of the men or people. (Kr, K.) -A3- See also HidaA^apN, in art. HdA^.) : see what next follows. Driving or a driver [of camels; or urging or exciting them, or one who urges or excites them, by singing to them: see 1]: (Mgh:) pl. HudaApN. (TA.) You say rajulN HaAdK, and ↓ Had~aA='N [which latter is an intensive epithet]. (K.) ― -b2- It is also applied to a [wild] he-ass, as meaning Driving before him his she-asses. (S, * TA.) He is said to be HaAdiY valaAvK [A driver before him of three she-asses], (S, TA,) and HaAdiY vamaAnK [a driver before him of eight she-asses]. (TA.) ― -b3- HaAdiY Aln~ajomi [lit. The driver, or urger, of the asterism] means Ald~abaraAnu [i. e. (assumed tropical:) the Hyades; or the five chief stars thereof; or the brightest star thereof, a of Taurus]: (TA:) and so HaAdiY Aln~ujuwmi [lit. the driver, or urger, of the stars]. (S voce mijodaHN.) ― -b4- AlHawaAdiY [pl. of the fem. AlHaAdiyapu] means (assumed tropical:) The hind legs; because they follow the fore legs. (K.) And (assumed tropical:) The latter or hinder, or the last, or hindmost, parts or portions of anything. (Az, TA.) ― -b5- HaAdK is also the act. part. n. of HadaA as syn. with tHd~Y; and thus means Aiming at a thing; &c. (AA, TA.) -A2- HaAdiYa Ea$ara, &c.: see art. wHd. fem. of A^aHadN: see art. AHd. and A^uHoduw~apN Among them is in use a certain kind of HudaA='. (Lh, K.) HdY For several words mentioned in the K under this head, see art. Hdw. H* , aor. , (L, Msb,) inf. n. Ha*~N, (L, Msb, K,) He cut, or cut off, a thing: (Msb:) or cut, or cut off, quickly; (IDrd, A, L;) as also ha*~a: (A:) or cut off quickly and utterly: (L:) Ha*~N is syn. with ja*~N. (K.) (assumed tropical:) Quickness in speech and actions. (TA.) A piece of flesh-meat; (A, * L, K;) as also Huz~apN. (A, L.) , an inf. n. having no verb, (Az, L,) Lightness of the tail: (S, L, K:) lightness of the hair of the tail of a horse: shortness of the tail of an ass; and of a bird of the kind called qaTFA; or lightness of the feathers of the tail thereof; or (assumed tropical:) lightness and quickness of the flight thereof: (L:) and lightness of the beard. (L.) ― -b2- (assumed tropical:) Lightness of hand. (S. [See A^aHa*~u.]) (assumed tropical:) Quickness: or quickness and lightness or agility. (L.) and Hu*o Hu*apN A short woman. (L.) (assumed tropical:) A quick [night-journey to water]; (S, L, K;) like HavoHaAvN: (S, A, L:) and farextending, or distant; as also ↓ Hu*aAHi*N. (L.) And ximosN Ha*oHaA*N (L) and ↓ A^aHa*~u (K) [A journey of five days whereof the second and third and fourth are without water] in which is no languor, or flagging; (L;) and quick. (K.) : see what next precedes. Deprived of an arm, or a hand, &c., by amputation: fem. Ha*~aA='u: [pl. Hu*~N:] thus A^aHa*~u Alyadi means having the arm, or hand, amputated: and [hence] (assumed tropical:) not having the means of acquiring eminence, or nobility. (L.) [Hence, also,] A^aSuwlu biyadK Ha*~aA='a, in a trad. of 'Alee, means (assumed tropical:) Shall I assault the enemy with a short arm, that will not attain to that which I desire? or, accord. to one reading, it is ja*~aA='a, meaning amputated: alluding to his companions' falling short of their duty, and keeping back from the war. (L in arts. H* and j*.) [Another meaning of A^aHa*~u Alyadi will be found below.] ― -b2- A light-tailed camel: (S, L:) a horse light, or scanty, in the hair of the tail: (A, L:) or having it (the tail, Msb) cut off: (A, Msb:) a short-tailed ass. (L.) qaTaApN Ha*~aA='u A bird of the kind called qaTFA having a light, or scanty, tail; having a tail of which the feathers have become light, or scanty; (S, L;) having few feathers in the tail: (A:) or short-tailed: (L:) or (assumed tropical:) light and quick in flight. (A, * L.) And liHoyapN Ha*~aA='u A light, or scanty, beard. (L.) ― -b3- Lean, lank, or light of flesh; or slender; or lank in the belly. (K.) ― -b4- Smooth; (Kh, Msb;) a thing to which nothing clings, or attaches. (Msb, * TA.) wal~ati Ald~unoyaA Ha*~aA='a, in a xuTobap of 'Otbeh Ibn-Ghazwán, means (tropical:) The world hath retired, passing away quickly, (A, * L, K *) nothing clinging to it [so as to retard it]: (L, K:) or the people thereof not clinging to aught of it [so as to retard it]: (A:) or quickly; its latter part being cut off. (Az, L.) ― -b5- A sword quick in cutting. (A.) ― -b6- (tropical:) Light-handed; (S, A, L, K;) quick-handed; (L;) i. e. thievish; or quick in getting, or attaining: (A:) [and so A^aHa*~u Alyadi, as is implied in the S and L.] El-Farezdak uses the expression A^aHa*~a yadi AlqamiySi, (S, L,) meaning thereby A^aHa*~a Alyadi. (L.) naAqapN Ha*~aA='u (assumed tropical:) A she-camel quick in pace. (A.) ― -b7- qalobN A^aHa*~u (assumed tropical:) A sharp, quick, active mind. (L.) ― -b8- sayorN A^aHa*~u (tropical:) A very quick, unpleasant journey or pace. (A.) See also Ha*oHaA*N. ― -b9- A^amorN A^aHa*~u (tropical:) An affair, or event, quick in passing: (L:) or decisive and quick: (TA:) or severe and abominable; (A, L, K;) without a parallel: (A:) or as though it eluded every one, so that he could not attain to it, and was not sufficient for it: (A:) pl. Hu*~N. (L, K.) ― -b10- yamiynN Ha*~aA='u (tropical:) An oath which a man takes quickly: (S, K:) or an abominable, severe oath, whereby one decides a right, or due: (A, L:) some say ja*~aA='u. (S.) It is said in a prov., tazab~adahaA Ha*~aA='a (tropical:) He swallowed it [i. e. took it, namely, an oath, hastily,] like as one swallows butter. (TA.) ― -b11- EaziymapN Ha*~aA='u (tropical:) An energetic and effective resolution, from which one does not turn to anything. (A.) ― -b12- HaAjapN Ha*~aA='u (tropical:) A light want, quickly accomplished. (A, L.) ― -b13- raHimN Ha*~aA='u (tropical:) A bond of relationship [cut, or severed, or] not made close by affection; expl. by A_i*aA lamo tuwSalo: (Fr, S, K:) as also ja*~aA=' [q. v.]. (Fr, S.) ― -b14- A^aHa*~u A^aba*~u: see ba*~N. H*r , aor. , inf. n. Ha*arN; and ↓ AHt*r; (Msb, K;) He was cautious, wary, or vigilant; was on his guard; took care; (K, TA;) was in a state of preparation; (Msb;) was in fear; feared. (TA.) [You say, Ha*ira mino A^amorK and ↓ AHt*r minohu He was cautious, &c., of a thing, or an event. And Ha*ira Ealayohi mino ka*aA and ↓ AHt*r He was cautious, &c., for him, of such a thing. And both verbs are also trans.: for you say,] Ha*irahu, (S, A, Msb,) aor. and inf. n. as above; (S;) and ↓ AHt*rhu, (TA,) and ↓ HA*rhu; (A;) He was cautious of it; guarded, or was on his guard, against it; (S, A;) prepared, prepared himself, or was in a state of preparation, against it; (TA;) feared it. (Msb, TA.) [And Ha*ira A^ano yafoEalahu and ↓ AHt*r He was cautious of doing it; or he feared doing it.] And Hu*ira Al$~aYo'u faHa*irahu The thing was an object of fear, and so he feared it. (Msb.) And Hu*ira Almawoti [Death was an object of fear]: and Almawota ↓ HA*r [He feared death]. (A.) [The cautioning another; putting him on his guard; making him to be cautious or wary or vigilant, to be on his guard, to take care, or to be in a state of preparation;] the making to fear, or be in fear. (S, TA.) [You say, H*~rhu mino A^amorK He cautioned him against a thing. And the verb is also doubly trans.: you say,] H*~rhu AlA^amora [He cautioned him against, or made him to fear, the thing, or event]. (TA.) And A^aHa*~irukahu [I caution thee against him, or it]. (K.) And it is said in the Kur [iii. 27 and 28], yuHa*~irukumu A@ll~`hu nafosahu God maketh you to fear Himself. (TA.) , (TK,) inf. n. muHaA*arapN (S, K) and Hi*aArN, (S,) They two were cautious, or in fear, each of the other; were on their guard, or in a state of preparation, each against the other. (TK.) Hi*aArN is syn. with muHaA*arapN, (S,) and muHaA*arapN is between two. (K.) ― -b2- See also 1, in two places. see 1, in five places. He was angry, (K,) and prepared himself to do mischief, (TA,) and drew himself together (taqab~aDa): so in some copies of the K and in other lexicons: or became enraged (tagay~aZa): so in other copies of the K. (TA.) : see what next follows, in two places. and ↓ Hi*orN, (S, A, Msb, K,) the former an inf. n., (S, Msb,) and the latter a simple subst., (Msb,) Caution, wariness, vigilance, guard, or care; (S, A, K;) as also ↓ maHo*uwrapN; (K;) or a state of preparation; (Msb;) or fear; (Mgh, * TA;) and so ↓ maHo*uwrapN: (S, Msb, K:) [pl. A^aHo*aArN.] You say, ↓ A^axa*a Hi*orahu He took care; was cautious, or vigilant. (Bd in iv. 73 and 103.) And huwa A@bonu A^aHo*aArK (tropical:) He is a son [i. e. a person] of resolution, or determination, and caution, or wariness. (S, K.) And Ha*araka zayodFA: see Ha*aAri. ― -b2- A^abuw Ha*arK The male chameleon: (K:) because of its frequent changes. (TA.) , and its pl.: see what next follows. (S, A, Msb, K) and ↓ Ha*urN (S, A, K) Cautious; wary; vigilant; on his guard; careful; (S;) or in a state of preparation; (Msb;) as also ↓ HaA*irN; (S, A, Msb;) and fearful: (S:) or very cautious or wary or vigilant or careful; as also ↓ HaA*uwrapN (K) and ↓ Hi*oriyaAnN: (A, K:) or this last signifies very fearful and cautious &c.: (S:) pl. of the first Ha*iruwna and Ha*aAraY. (S, K.) Sb cites, as an ex. of Ha*irN used transitively, Ha*irN A^umuwrFA laA tuxaAfu wa A=minN maA layosa munojiyhi mina AlA^aqodaAri [Cautious, or very cautious, of things not to be feared, and trusting in that which will not save him from the decrees of destiny]: but this is extr.; for an epithet of the measure faEilN is not [regularly] trans., so as to govern an objective complement. (S, TA.) In the Kur xxvi. 56, some read ↓ HaA*iruwna; and some, Ha*iruwna and ↓ Ha*uruwna: HA*rwn signifying in a state of preparation; (Zj, S;) or fully equipped with arms: (Sh:) and H*rwn, in a state of fear; (S;) or in a state of preparation; (TA;) or in a state of preparation with the accoutrements of war; (Ibn-Mes'ood;) or cautious, or vigilant. (Zj.) A rugged piece of ground: (S, K:) or the top of a mountain, when it is hard and rugged, but level: (Aboo-Kheyreh:) and rough ground: (TA:) and a rugged [hill such as is termed] A^akamap; as also ↓ Hi*oriyaA='u: (K:) pl. Ha*aAraY and Ha*aArK. (S.) -A2- Also The Eiforiyap [or feathers of the back of the neck] of a cock: (S, K:) pl. as above. (K) : see what next precedes. : see Ha*irN. , [like Albu*ur~aY,] What is false, vain, or ineffectual; syn. AlbaATilu. (K.) [an imperative verbal noun] meaning Beware; be cautious, wary, or on thy guard; or take care. (S, A, K.) The poet (Abu-n-Nejm, TA) says, Ha*aAri mino A^aromaAHinaA Ha*aAri Beware of our spears: beware. (S, A.) And you say, sumiEato Ha*aAri fiY Easokarihimo [The cry “ Beware ” was heard in their army]. (TA.) When the word is repeated, the second is sometimes with tenween: (K:) but this is only in poetry, when required by the metre, as in the following verse, cited by Lh: Ha*aAri Ha*aArK mino fawaArisi daArimK A^abaA xaAlidK mino qaboli A^ano tatanad~amaA [Beware, beware of the horsemen of Dárim, O Aboo-Khálid, before that thou repent]. (TA.) You say also, Ha*aArika, [with the k of allocution,] meaning Beware thou. (Lh, TA.) And when you caution a person [against another], ↓ Ha*araka zayodFA [Beware thou of Zeyd]; (K, * TA;) and Ha*aArayoka zayodFA, (K,) which latter means Beware thou, and beware thou again, of Zeyd: both then [also] being verbal nouns. (TA.) [A cautioner]. You say, A^anaA Ha*iyruka minohu i. e. muHa*~iruka [I am thy cautioner against him, or it]; (TA;) or A^uHa*~irukahu [I caution thee against him, or it]: (K:) known to As as heard only from Lth. (TA.) [See also what next follows.] Persons who make others to fear: (K:) or rather, as others than F explain it, muno*iruwna [cautioners, or warners, &c.]. (TA.) and HaA*iruwna: see Ha*irN. : see Ha*irN. [More, and most, cautious, wary, vigilant, careful, or fearful]. You say, A^aHo*aru mina AlguraAbi More fearful [or cautious, &c.] than the raven: a prov. (Mgh.) A thing that is feared. (Msb.) One says, waqaAka A@ll~`hu kul~a maHo*uwrK [May God preserve thee from everything that is feared]. (A.) A calamity that is feared, or regarded with caution: (K:) or a troop of horse making a hostile attack, or incursion, upon a people: or i. q. SayoHapN [app. as meaning a hostile attack, or incursion, when it comes upon a tribe suddenly, or unexpectedly; or it may here mean a punishment, or chastisement; or a crying-out, which is the primary signification]: (A:) and war. (K.) ― -b2- See also Ha*arN, in two places. H*f , (S, * Mgh, Msb, K, &c.,) aor. , (Mgh, Msb, K,) inf. n. Ha*ofN, (S, Mgh, Msb,) He cut it off: (Mgh, Msb:) or he cut it [so as to lessen it] at its extremity; (TA;) he cut off somewhat from the extremity of it; he curtailed it; as, for instance, the tail of a beast: (Lth, TA:) and he made it to fall; dropped it; rejected it. (S, Mgh, Msb, K.) One says, Ha*afotu mino $aEariY, (S,) or mn $aEarihi, (Msb, K, *) and mn *anabi Ald~aAb~api, (S, Msb,) [$ayoy^FA being understood,] I took, or cut off, [somewhat] from my hair, [or his hair,] and from the tail of the beast; (S, K; *) I clipped it. (Msb.) And Ha*afa Al$~aEara [He clipped the hair]: said of a cupper. (TA.) And ↓ AHt*f Alv~awoba He cut off a piece from the garment, or cloth. (TA.) And Ha*afotu raA^osahu biAls~ayofi I cut off a portion of his head with the sword: (IF, Msb:) I struck his head with the sword and cut off a portion of it. (S.) ― -b2- Also, inf. n. as above, (assumed tropical:) He elided it, struck it off or out, or rejected it; namely, a letter, [and a syllable,] from a word: (MA, PS:) he omitted it. (MA.) [(assumed tropical:) He suppressed it; namely, a word of a proposition or sentence.] And Ha*afa Als~alaAma, (K,) inf. n. as above, (TA,) (tropical:) He made the salutation to be light [of utterance], and concise; (K, TA;) i. e., the salutation in prayer. (TA.) And Ha*afa fiY qawolihi, (Msb,) and fY AlA^a*aAni, and AlqiraA='api, aor. and inf. n. as above, (Mgh,) (assumed tropical:) He was concise, (Mgh, Msb,) and quick, in his saying, (Msb,) and in the call to prayer, and the recitation, or reading. (Mgh.) ― -b3- Ha*afahu biAlEaSaA He struck him, or beat him, with the staff, or stick: (TA:) and he cast, or threw, at him the staff, or stick. (S, K, TA.) It is said in a prov. of the Arabs, mentioned by Sb, A_iy~aAkumo wa A^ano yaHo*ifa A^aHadukumu AlA^aronaba, i. e. [Beware ye] lest any one of you cast at, or shoot, the hare: because this animal is of evil omen. (TA. [But the reading there given is Ay~AY: an evident mistranscription.]) Or Ha*afahu, inf. n. as above, signifies He struck, or he cast at, or shot, him, or it, from one side. (Lth, TA.) ― -b4- [Hence,] Ha*afa fulaAnFA bijaAy^izapK (tropical:) He gave such a one a gift. (Z, K.) ― -b5- And Ha*afa bihaA (assumed tropical:) He broke wind. (Ibn- 'Abbád, TA.) ― -b6- Ha*afa fiY ma$oyatihi He moved about his side and his hinder parts (in the CK he moved about his hinder parts and his shoulderjoint) in his gait: and (in the CK “ or ”) he went with short steps. (En-Nadr, K, TA.) , [inf. n. taHo*iyfN,] He clipped it much: he took, or cut off, from its lateral parts, whatever it was, so as to make it even: (Msb:) he (a workman, or an artificer,) made it (a thing) becomingly even; as though he cut off from it whatever required to be cut off, so that it became free from everything unseemly, and was nicely, neatly, or properly, trimmed. (A, TA.) taHo*iyfu Al$~aEari [or Alr~aA^osi] signifies The cutting of the hair so as to form a Tur~ap [q. v.], by taking from its sides so as to make it even [with the cut portion over the forehead]; (T, Mgh;) as is done by, or to, a girl: (Mgh:) or tH*yf AlrA^s is a custom of women, consisting in the removing of the hair from [the sides of] the head as far as a line upon the side of the face made by putting one end of a string, or thread, upon the top of the ear, and the other end upon the angle of the jabiyn [or part above the temple]: (Msb:) accord. to En-Nadr, the tH*yf of the Tur~ap is the making a [Tr~p such as is termed] sukayoniy~ap, [i. e., after the fashion of Sukeyneh the daughter of El-Hoseyn, as is shown in the S and K &c. in art. skn,] like as do the Christians. (L, TA.) ― -b2- Also, inf. n. as above, (tropical:) He prepared it; or put it into a right, or good, state; and made it; or made it skilfully, or well. (S, K, TA.) see 1. Small, black sheep or goats, (S, Msb, K,) of El-Hijáz; (S, K;) or of Jurash, (ISh, K, TA,) of El-Yemen, small, with short, or short and fine, wool or hair, (ISh, TA,) without tails and without ears: (ISh, K, TA:) or the young ones of sheep or goats, in general: and metaphorically applied to (tropical:) gazelles: (TA:) n. un. with p. (S, Msb.) ― -b2- A certain kind of bird: (Sgh, K:) or small baT~ [or ducks]: (K:) like [or likened to] the sheep, or goats, thus called: it is said by IDrd to be not a genuine Arabic word. (TA.) ― -b3- The small zaAg [or rook], which is eaten; (Lth, K;) the small black birds of the crow-kind, called ziygaAn [pl. of zAg], which are eaten: n. un. with p. (ISh, TA.) -A2- The leaves of seed-produce, (L,) or of grain. (O, K.) A piece cut off from a garment. (L, TA.) Short: applied to a woman: (Sgh, K:) and to a ewe. (Sgh.) An ear that is as though it were clipped, or cut off. (K, TA.) Clippings, or what one cuts off, of a hide, (Lh, S, Sgh, K,) &c: (S, Sgh, K:) or what is cut off, of a thing, and thrown away. (TA.) — [Hence,] one says, maA fiY raHolihi Hu*aAfapN (tropical:) There is not in his travelling-utensils any food: (S, Sgh, K:) or any small quantity of food &c. (Z, TA.) And A^akala AlT~aEaAma famaA taraka minohu Hu*aAfapN (assumed tropical:) [He ate the food, and left not of it anything]. (ISk, S.) And AiHotamala raHolahu famaA taraka minohu Hu*aAfapF (assumed tropical:) [He took up and carried away his travelling-apparatus, and left not of it anything]. (ISk, S.) Accord. to the companions of A' Obeyd, the word is H*Afp, with q; but this is disallowed by Sh; and is wrong. (Az, TA.) The anus, or the podex; syn. AlAisotu. (K.) [act. part. n. of 1]. ― -b2- You say, humo maA bayona HaA*ifK wa qaA*ifK, i. e. [They are partly, or in part,] beating with the staff, or stick, and [partly, or in part,] pelting with stones; [or some beating &c., and the others pelting &c.] (TA in the present art.; and S and TA in art. q*f, but without maA before byn.) (tropical:) A man chastened, good, free from every fault, in respect of speech: and you say also muHa*~afapu AlklAmi; in which the p is added to give intensiveness to the signification: the latter occurring in a trad. (TA.) H*fr (S, K) and ↓ Hu*ofuwrN (K) A side; or a lateral, or an adjacent, part; (S, K, TA;) of a thing: and the upper, or uppermost, part of a thing: (S:) pl. Ha*aAfiyru. (S, K.) You say, A^axa*ahu ↓ biHu*ofuwrihi and biHi*ofaArihi and biHa*aAfiyrihi He took it altogether: (K, TA:) or with its lateral parts: or with its higher, or highest, parts. (TA.) And A^aEoTaAhu Ald~unoyaA biHa*aAfiyrihaA He gave him the world, or worldly goods, altogether: (S, TA:) or with the lateral parts thereof: or with the higher, or highest, parts thereof. (TA.) And jaAw^uwA biHa*aAfiyrihimo They came altogether. (TA.) : see above, in two places. ― -b2- Also A numerous congregation or assemblage. (K.) ― -b3- And An eminent, an elevated, or a noble, man: (K, TA:) pl. as above. (TA.) ― -b4- And the pl., (as some say, TA,) Persons prepared for war. (K.) Whence the phrase, Au$odudo Ha*aA fiyraka Prepare thyself (K, TA) for war, &c. (TA.) H*q , aor. , inf. n. Ha*oqN (S, K, TA, in the CK Hi*oq) and Ha*aAqapN, (K, TA, in the CK Hi*Aqap,) He cut it; (S, K;) namely, a rope, (S,) or a thing: (K:) or he stretched it, or extended it, to cut it with a reaping-hook and the like, (K, TA,) so that there remained not of it anything. (TA.) ― -b2- Ha*aqa Alr~ibaATu yada Al$~aApi The bond made an impression upon the fore leg of the sheep, or goat, (IDrd, K,) by cutting. (IDrd.) ― -b3- Ha*aqa faAhu, (IDrd, S, K,) inf. n. Ha*oqN, (S,) said of vinegar, (IDrd, S, K,) and of milk [when sour], and of the beverage called nabiy*, and the like, (TA,) (tropical:) It stung, bit, or burned, his mouth, by its strength and sharpness, (IDrd, S, K, TA,) and contracted it. (K.) ― -b4- And Ha*aqa, (S, Msb, K,) aor. , (Msb, K,) inf. n. Hu*uwqN, said of vinegar, (S, Msb, K,) and of milk, (TA,) (tropical:) It was, or became, sour, (S, Msb, K, TA,) in the utmost degree, (Msb,) so that it burned the tongue. (Msb, TA.) ― -b5- Ha*aqa AlquroA=na, and (so in the S, but in the K “ or ”) AlEamala, aor. ; and Ha*iqa, aor. ; (S, K;) or Ha*aqa fiyhi, and Ha*iqa; (TA;) inf. n. (of both, S) Hi*oqN and (of the former, S) Ha*oqN and Hi*aAqN and Ha*aAqapN (S, K) and Ha*aAqN and Hi*aAqapN; or ↓ this last is a simple subst.; (K;) (tropical:) He (a boy) was, or became, skilled in the Kur-án, and the work; (S) or learned the whole of it, and was, or became, skilled in it: (K, TA:) from AlHa*oqu signifying “ the act of cutting. ” (Z, TA.) You say, h`*aA yawomu Hi*aAqihi This is the day of his finishing [the learning or reciting] of the Kur-án. (S, K.) And Ha*aqa fiY SanoEatihi, [and bihaA also,] aor. ; and Ha*iqa, aor. ; (assumed tropical:) He was, or became, skilled in his art, or habitual work or occupation, and knew its abstrusities and niceties. (Msb.) , [inf. n. of H*~qhu (assumed tropical:) He, or it, made, or rendered, him skilful,] from AlHi*oqu, rests upon analogy, not upon the authority of hearsay. (Mgh.) (assumed tropical:) It (the heat) rendered it sour, so that it burned the tongue; namely, vinegar. (TA.) (assumed tropical:) He feigned, or made a show of, skilfulness to us. (TA.) And ↓ Ha*olaqa, (S, K, mentioned in the latter in art. H*lq,) with an augmentative l, (S,) inf. n. Ha*olaqapN, (A, TA,) (tropical:) He feigned, or made a show of, skilfulness, and [in some copies of the K “ or ”] laid claim to more than he possessed; as also ↓ taHa*olaqa: (S, K, TA:) or ↓ Ha*olaqapN signifies (assumed tropical:) the employing oneself, or using art or artifice, with skilfulness, cleverness, or ingeniousness: and fiY ↓ tH*lq kalaAmihi (assumed tropical:) he feigned, or made a show of, skilfulness, cleverness, or ingeniousness, in his speech. (L.) You say, ↓ fiyhi Ha*olaqapN and ↓ taHa*oluqN (tropical:) [In him is a quality of feigning, or making a show of, skilful ness, &c.]. (A, TA.) It (a rope) was, or became, cut. (K, TA.) Hence the saying of the poet, yakaAdu minohu niyaATu Alqalobi banoHa*iqu [The suspensory of the heart is near to becoming severed in consequence thereof]. (TA.) , inf. n. Ha*olaqapN: see 5, in three places. -A2- Also, [perhaps originally,] It was, or became, sharpened. (TA.) : see 5, in three places. A piece, or portion cut off, of a rope: pl. Hi*aAqN and Hu*aAqN; as in the phrase, tarakotu AlHabola Hi*aAqFA and Hu*aAqFA [I left the rope in pieces]. (K.) [See also what next follows.] (S, K) and ↓ maHo*uwqN (K) Cut: (S, K, * TA:) pl. A^aHo*aAqN. (Lh, TA.) One says HabolN A^aHo*aAqN A rope altogether worn out; as though it were cut: (Lh, K, * TA:) every part of it being termed Ha*iyq. (Lh, TA.) (tropical:) He has not aught of food. (K, TA.) [See also Hu*aAfapN, with f.] : see 1. Sharpened: applied to a knife: (Ibn- 'Abbád, K:) and ↓ Hi*olaAqN signifies the same, applied to a thing [of any kind]. (TA.) ― -b2- See also HaA*iqN. ― -b3- (tropical:) A man chaste, or eloquent, of tongue; (S, K, * TA;) perspicuous in language. (S.) -A2- A young ass; syn. Hajo$N. (K.) (assumed tropical:) A loquacious man; who affects to be commended for, or glories in, that which he does not possess. (TA.) : see Hu*aAqiY~N. Cutting, or sharp: (S, K: *) applied to a knife [&c.]. (S.) ― -b2- (tropical:) Wine ($araAb) that has attained to its full maturity [of strength, so that it stings, bites, or burns; the tongue; see 1]: (AHn, TA:) likewise applied to vinegar [in the same sense; or as meaning sour, or sour in the utmost degree, so that it burns the tongue; see again 1]; as also ↓ Hu*aAqiY~N. (TA.) ― -b3- (tropical:) Skilled, or skilful, and thoroughly learned, [so as to know abstrusities and niceties, (see 1,)] in an art, or a habitual work or occupation, and in the Kur-án: pl. Hu*~aAqN. (TA.) You say, fulaAnN fiY SanoEatihi HaA*iqN baA*iqN (S, TA) (tropical:) Such a one is skilled, or skilful, &c., in his art, or habitual work or occupation; (TA;) using the latter word as an imitative sequent. (S, TA.) ― -b4- (tropical:) Bad, evil, wicked, mischievous, or the like; syn. xabiyvN. (TA.) : see Ha*iyqN. Feigning, or making a show of, skilfulness, cleverness, or ingeniousness: or desiring to exceed his due bounds. (L.) [See 5.] H*lq For several words mentioned under this head in the K, see art. H*q. H*m , (S, Msb, K,) aor. , (Msb, K,) inf. n. Ha*omN, (S, Msb,) He cut it, or cut it off, (S, Msb, K,) in any manner: (TA:) or hastily, or quickly. (K.) ― -b2- And [He did it quickly: or] he was quick in it; [as also Ha*ama fiyhi;] i. e., in any action. (S, Msb.) You say, Ha*ama fiY ma$oyihi, (Msb,) and qiraA='atihi, fY (S, K,) He was quick [in his walking, or going, and in his reading, or reciting]: (S, Msb, K:) and so in other things: (K:) by “ other things ” being here meant walking and the like; for Ha*omN, of which the verb is Ha*ama, signifies the being quick in walking, app. with a stretching out of the arms backwards: (TA:) and a light, an active, or an agile, walking. (S, TA.) [See also Ha*amaAnN, below.] Hence, (Mgh, Msb, TA,) 'Omar said, (S, TA,) to the muw^a*~n of Jerusalem, (TA,) A_i*aA A^a*~anota qataras~alo waA_i*aA A^aqamota faA@Ho*imo, (S, A, Mgh, Msb, TA,) i. e. [When thou chantest the A^a*aAn, be moderate; not quick: and when thou chantest the A_iqaAmap,] cut short the lengthening of thine utterance; meaning, be quick in the AqAmp: (As, Mgh, TA:) another reading is said to have been given by Z, namely, [faA@xo*imo,] with x. (TA.) The flight of a bird that has its wings clipt, (K, TA,) as the pigeon and the like. (TA.) A sharp, or cutting, sword; as also ↓ Hi*oyamN, with kesr to the H, (K,) and with fet-h to the Y; (TA;) or ↓ Ha*iymN. (So in two copies of the S.) and ↓ Hu*amapN Short in stature and in step; (K;) applied to a man: (TA:) and the latter is likewise fem.; (S, K, TA;) applied to a woman as meaning short in stature. (S, TA.) Swift hares. (IAar, K. [See also Hu*amapN.]) ― -b2- And Skilful thieves. (IAar, K.) ; see Hu*amN. ― -b2- One says of the female hare, Hu*amapN lu*amapN tasobiqu AljamoEa biAlA^akamapi, i. e. Swift, persistent in running, she outstrips the company pursuing her upon the hill. (TA.) Quickness in walking or going: (K:) accord. to Aboo-'Adnán, a pace of the kind termed *amiylN, exceeding what is termed ma$oYN. (TA.) ― -b2- And Slowness (K, TA) in walking or going: so says Aboo-'Adnán on the authority of Khálid Ibn-Jembeh. (TA.) Thus it bears two contrary meanings. (K.) an epithet applied to a slave: so in the saying, Ai$otaraY EabodFA Hu*aAma Alma$oYi He bought a slave slow [in gait], lazy, (K, TA,) devoid of good: so says Khálid Ibn-Jembeh. (TA.) : see Ha*imN. Skilful (K, TA) in a thing. (TA.) ― -b2- See also Ha*imN. H*w , [aor. yaHo*uw,] inf. n. Ha*owN and Hi*aA='N, He measured the sandal, or sole, or made it according to a measure; (K;) and cut it (T, K) according to a pattern: (T, TA:) or he made the sandal, or sole, liY for me. (Mgh.) And Ha*aA Aln~aEola biAlmivaAli He cut the sandal, or sole, by the pattern. (Mgh.) And Ha*aA Aln~aEola biAln~aEoli, (S, Msb, K,) inf. n. Ha*owN, (S,) He measured the sandal, or sole, by the sandal, or sole; or made it according to the measure thereof; (S, Msb, K;) and cut it according to the pattern and measure thereof: (Msb:) and in like manner, Ha*aA Alqu*~apa biAlqu*~api He measured the feather for an arrow by the feather for an arrow; or made it according to the measure thereof. (K.) Hence the prov., (TA,) Ha*owa Alqu*~api [meaning (assumed tropical:) With like for like]. (S, TA.) And the saying, jazayotuhu HadowaAln~aEoli biAln~aEoli, meaning (assumed tropical:) I requited him [with like for like]. (Har p. 43. [See also Freytag's Arab. Prov. i. 345.]) One says also, huwa jay~adu AlHi*aA='i He is good in respect of proportion, or conformation. (TA.) And [in like manner] a beast is said to be Hasanu AlHi*aA='i Goodly, or beautiful, in respect of proportion, or conformation. (TA in art. H*Y.) ― -b2- [And hence,] Ha*aAHa*owa zayodK (assumed tropical:) [He did as Zeyd did;] he did the deed of Zeyd. (K.) And mivaAlahu ↓ AHt*Y, (S, K,) or EalaY mivaAlihi, (T, TA,) (tropical:) He followed, or imitated, his example (T, S, K, TA) in his affair, or case: (TA:) or AHt*Y bihi he followed, or imitated, his example in his affairs: (Msb:) syn. AqtdY. (T, S, Msb, K.) ― -b3- See also 3, in three places. ― -b4- Ha*aAhu naEolFA He put on him (namely a man [i. e. on his foot]) a sandal; as also ↓ AH*Ahu: (K:) the former is authorized by As, but the latter is disallowed by him: Az explains the former by Hmlh ElY nEl [as though meaning he gave him a sandal upon which to walk; like as Hamalahu for Hamalahu EalaY daAb~apK means “ he gave him a beast upon which to ride ”]: and accord. to J, (TA,) naEolFA ↓ A^aHo*ayotuhu signifies I gave him a sandal. (S, TA.) ― -b5- Ha*aA zayodFA, (K,) inf. n. Ha*owN, (TA,) He gave to Zeyd. (K, TA. [See also 4 in art. H*Y.]) ― -b6- Ha*aAminohu Hi*owapF He cut off from it a piece of flesh-meat. (TA.) ― -b7- Ha*aA Aljiloda, aor. yaHo*uw, i. q. qaw~arahu [He cut a piece out of the skin, generally meaning in a round form]. (TA.) ― -b8- Ha*aA lsaAnahu, (K,) aor. as above, inf. n. Ha*uwN, (TA,) (tropical:) It (wine, or beverage,) bit his tongue; (AHn, K, TA;) a dial. var. of Ha*aY, aor. yaHo*Y, which is the word well known. (AHn, TA.) -A2- Ha*aA Alt~uraAba fiY wujuwhihimo i. q. HavaAhu [i. e. He poured with his hand, threw, or cast, the dust in their faces]. (IAth, K.) , (S, Mgh, Msb, K,) inf. n. muHaA*aApN (Msb, TA) and Ha*aA='N, (Msb,) He, (Mgh, Msb,) and it, (Mgh,) was, or became, over against, or opposite to, him, or it; (S, Mgh, TA;) faced, or fronted, him, or it; (TA;) syn. A=zaAhu, (Msb, * K,) and qaAbalahu; (TA;) as also ↓ Ha*aAhu, aor. yaHo*uw, (Mgh, Msb,) inf. n. Ha*owN: (Msb:) [and] the latter, (S,) or each, (Har p. 43,) signifies he sat over against, or opposite to, him, or it. (S, and Har ibid.) raA^osahaAmina Al$~aEari walaA yasotarosilu ↓ maA yaHo*uw means mA yuHaA*iyhi [i. e. What is against, or opposite to, her head, of the hair, and does not hang down below it]. (Mgh. [See another ex. in an explanation of A=xirapN.]) One also says, A^atayotu A^aroDFA baqoluhaA EalaY A^afowaAhi ganamihaA ↓ qado Ha*aA I came to a land the herbs of which were opposite to the mouths of its sheep, or goats, not rising beyond them. (Sh, TA.) And biHi*aA='i h`*ihi Al$~ajarapi ↓ taHa*~a Be thou over against, or opposite to, this tree. (TA.) ― -b2- HaA*atohaA, said of a girl, She matched her, namely, another girl; she was, or became, her match, fellow, or equal; syn. taArabatohaA. (A and TA in art. trb.) ― -b3- [Hence muHaA*aApN signifying A conformity, a mutual resemblance, or a correspondence, with regard to sound, of two words occurring near together; like AizodiwaAjN &c.: see art. zwj.] see 1, in two places. ― -b2- AH*Ahu also signifies He gave him a thing. (TA.) [See Hi*owap: and see 4 in art. H*Y.] see 3. They were, or became, over against, or opposite to, each other; they faced, or fronted, each other. ― -b2- And They matched each other; each of them was, or became, the match, fellow, or equal, of the other.] ― -b3- Alt~aHaA*iY in selling and buying: see Alt~araAwuDu. [This, perhaps, may belong to art. H*Y.] He wore, or put on, a sandal, or sandals. (S, TA.) Hence the saying, xayoru mani A@Hota*aY Aln~iEaAla [The best of those who have worn sandals]. (TA.) A rájiz says, kul~a AlHi*aA='i yaHota*iY AlHaAfiY AlwaqiEo [The barefooted whose sole is hurt by the rugged ground and stones will put on any sandal: a prov.]. (S. [See Freytag's Arab. Prov. ii. 317.]) ― -b2- See also 1. He asked him to give him a sandal [or a pair of sandals]. (S, * TA.) : see Hi*aA='N, in three places. ― -b2- You say also, jaA='a Alr~ajulaAni Hi*atayoni The two men came together, side by side. (TA.) [See also Hi*oyapN, in art. H*Y.] [originally an inf. n. of 1, q. v.]: see Hi*aA='N, in three places. : see Hi*aA=': -A2- and see also Hu*aAwapN. A gift; (K, and Ham p. 596;) as also ↓ Hu*ay~aA; (TA;) or Hu*oyaA: (Mgh, and Ham ubi suprà:) or a portion that is given of spoil. (S.) [See also Hu*oyaA, in art. H*Y.] ― -b2- And A piece, (K,) or small piece, (TA,) of flesh-meat: (K, TA:) or a piece of flesh cut lengthwise; or so Hi*oyapN, accord. to some. (Mgh.) [See also Hi*oyapN, in art. H*Y.] -A2- See also Hi*aA='N, in three places. A sandal, or sole; syn. naEolN; (S, Msb, TA;) vulgarly called H*wp: (TA [there written without any syll. signs]:) pl. A^aHo*iyapN. (Msb.) ― -b2- (assumed tropical:) The sole of a camel's foot and of the hoof of a horse (S, Msb, TA) or similar beast; (Msb;) as being likened to a naEol. (TA.) Hence the saying in a trad., (S, * Msb, * TA,) respecting a stray she-camel, (Msb, TA,) maEahaA Hi*aAw^uhaA wasiqaAw^uhaA (S, Msb, TA) (assumed tropical:) With her are her foot, with which she may defend herself from the smaller beasts of prey, and [her stomach, which, by her replenishing it, affords her means of long] endurance of the want of water: (Msb:) [or] it means that she has ability to traverse the land and to go to water. (TA.) ― -b3- (assumed tropical:) A wife; because she is mawoTuwo'ap, like the naEol. (TA.) -A2- Also, [originally an inf. n.,] i. q. A_izaA='N [The front, as meaning the part, place, or location, that is over against, opposite, facing, fronting, or in front]. (S, K.) One says, jalasa biHi*aAy^ihi [He sat in the place over against, opposite to, facing, or fronting, him; or simply he sat over against, &c.]. (S.) And huwa Hi*aA='aka and ↓ Hi*owataka and ↓ Hi*ataka [in the CK, erroneously, Hi*owatuka and Hi*oyuka,] and ↓ muHaA*aAka [He, or it, is over against, opposite to, facing, or fronting, thee]; (K;) and ↓ hw Hu*ay~aAka; i. e. biA_izaAy^ika. (K in art. H*Y.) And daAriY Hi*aA='a (S) and ↓ Hi*owapa dArh (S, K) and dArh ↓ Hu*owapa (S) and dArh ↓ Hi*apa (S, K) and dArh ↓ Ha*owa and dArh ↓ Hi*owapu and dArh ↓ Hi*apu and dArh ↓ Ha*owu (K) i. e. A_izaA='ahaA [My house is over against, &c., his house]; (K;) and [so] biHi*aA='i dArh. (Msb.) And ↓ rafaEa yadayohi Ha*owa A^u*unayohi and Hi*aA='a A*nyh [He raised his hands over against, or opposite to, not higher than, his ears]: (Mgh, * Msb:) both are correct expressions. (Mgh.) [Hence, EalaY Hi*aA='K waAHidK Corresponding to, or matching, one another; uniformly disposed.] -A3- See also art. H*Y. and Hi*aAwapN and ↓ Hu*owapN What falls, and is thrown away, of skins, when they are pared and cut: whence the saying in a trad. respecting the bridal furniture of Fátimeh, that one of her two beds was stuffed with H*wp of the makers of sandals. (TA.) [perhaps belonging to this art., like as Huday~aA and Hujay~aA belong to arts. Hdw and Hjw]: see Hi*owapN, and art. H*Y: -A2- and see also Hi*aA='N. A maker of sandals: whence the prov., mano yaku Ha*~aA='F tajudo naEolaAhu [He who is a maker of sandals, his pair of sandals is good]. (TA. [Freytag (Arab. Prov. ii. 665) gives it thus: mano yakuno A^abuwhu Ha*~aA='F tajudo naEolaAhu He whose father is a maker of sandals, his pair of sandals is good.]) A man wearing a sandal [or a pair of sandals]. (TA.) : see Hi*aA='N. H*Y , [aor. and inf. n. as below,] The shoemaker's knife cut the sandal, or sole. (S.) And Ha*aY yadahu He cut, or cut off, his arm, or hand, (T, S, K,) with a knife. (S.) And Ha*aY A^u*unahu He cut off a piece of his ear. (TA.) ― -b2- Ha*aY Aljiloda, aor. yaHo*iY, He, or it, wounded the skin. (TA.) And Ha*aY AlA_ihaAba, (K,) inf. n. Ha*oYN, (TA,) He rent, or tore, much, or he made many holes in, the skin, or hide. (K, TA.) ― -b3- Ha*aY lisaAnahu, (S, Mgh, K,) and faAhu (S) or famahu, (TA,) aor. as above, (S, Mgh, Msb,) and so the inf. n., (S, TA,) (tropical:) It, namely, vinegar, and wine, or beverage, (S, Mgh,) and [sour] milk, (Mgh, K,) &c., (K,) bit his tongue, (S, Mgh, K,) and his mouth; (S, TA;) had a burning effect upon it, like cutting. (Mgh.) ― -b4- Ha*aY fulaAnFA bilisaAnihi (tropical:) He spoke evil of such a one, saying of him what would grieve him if he heard it; reviled, vilified, or vituperated, him; (K, TA;) [as though] he cut him with his tongue. (TA.) A man who does so is termed ↓ miHo*aA='N. (K, TA.) -A2- See also what next follows. ; (S, Mgh, K;) as also ↓ Ha*aAhu, first pers. Ha*ayotu; (Mgh;) He gave him a thing, or somewhat: (Mgh:) he gave him a portion, or share, of spoil. (S, Mgh, K.) [See also 4 in art. H*w.] ― -b2- [Hence,] A^aHo*ayotuhu TaEonapF (tropical:) [I gave him a thrust, piercing thrust, or stab;] I thrust, pierced, or stabbed, him. (Lh, TA.) (tropical:) The party, or campany of men, divided among themselves (K, TA) water equally; like tSAfnwA. (TA.) ― -b2- See also 6 in art. H*w. : see Hi*oyapN. , with damm, The diamond with which stones are cut and bored. (TA.) A piece cut lengthwise (As, S, K) of flesh-meat: (As, S:) or a small piece (K) thereof. (TA.) [See also Hi*owapN, in art. H*w.] Hence the saying in a trad., A_in~amaA faATimapu Hi*oyapN min~iY yaqobiDuniY maA yaqobiDuhaA (assumed tropical:) [Fátimeh is only a piece of me: what distresses, or grieves, her, distresses, or grieves, me]. (TA.) ― -b2- jA='aA Hi*oyatayoni They two came side by side: (K, TA:) and so jaA='aA, mentioned in art. H*w. (TA.) -A2- A gift; as also ↓ Hi*oYN (TA) and ↓ Hu*oyaA, (Mgh, and Ham p. 596,) or ↓ Hu*ay~aA, (TA in art. H*w,) and Hi*owapN. (K in that art., and Ham ubi suprà.) [See also Hu*ay~aA.] : see what next precedes. ― -b2- Also A share, or portion, of spoil; (S, K;) and so ↓ Hu*ay~aA and Hu*aAyp (K) and ↓ Ha*iy~apN (S, K) and Hi*owapN. (S.) The gathering of the crop of grapes: or the time thereof: syn. qiTaAfN. (K.) -A2- See also art. H*w. : see Hu*oyaA. : see Hu*oyiA. A gift, or present, for bringing good news. (K, TA.) See also Hi*oyapN. You say, A^axo*ahu biyona AlHu*ay~aA waAlxulosapi He took it as something between a gift and a thing carried off by force. (ISd, K.) ― -b2- See also Hu*oyaA. -A2- huwa Hu*ay~aAka: see Hi*aA='N, in art. H*w. A large, or broad, knife; or such as is used by a shoemaker or maker of sandals. (TA.) : see 1. Hr , see. pers. Harirota, aor. ; (S, A, Msb, K;) and Har~a, sec. pers. Hararota, aor. and ; inf. n. Har~N and HuruwrN (S, Msb, K) and HaraArapN, (S, K,) or this is a simple subst., (Msb,) and Hir~apN; (TA;) and ↓ AHr~, (S, K,) a dial. var. heard by Ks, (S,) and mentioned by Zj and IKtt; (TA;) It (a day, S, A, Msb, K, and food, Msb) was, or became, hot; (A, Msb, K;) or very hot. (TA.) And Har~ati Aln~aAru, sec. pers. Hariroti, aor. , The fire burned up, and became fierce or hot. (Msb.) ― -b2- See also 10. ― -b3- Har~a, sec. pers. Harirota, aor. , inf. n. Har~apN, He (a man, S) thirsted; was, or became, thirsty. (S, K.) Lh mentions Harirota yaA rajulu, aor. , inf. n. Hir~apN [perhaps a mistake for Har~apN] and HaraArapN: [app. in the same sense:] ISd says, I think he means [from] AlHar~u, not AlHur~iy~apu. (TA.) And HararN [an inf. n. of the same verb] signifies The liver's becoming dry from thirst or grief. (TA.) -A2- Har~a, sec. pers. Harirota, aor. , (S, A, * Mgh, Msb, K,) inf. n. HaraArN, (S, Mgh, Msb, K,) He (a slave, S) became free: (S, A, Mgh, Msb, K:) and ↓ tHr~r in the same sense is agreeable with analogy. (Mgh.) ― -b2- And Har~a, sec. pers. and aor. as above, inf. n. Hur~iy~apN, He (a man) was freeborn, or of free origin. (S.) -A3- Har~a, [sec. pers. Hararota,] aor. , inf. n. Har~N, He heated water (A, * K) &c. (A.) -A4- Har~a, aor. , He cooked [what is termed] Hariyrap: (K:) and Har~ato she made Hryrp. (A.) Hence, in a trad., *ur~iY waA^anaA A^aHir~u laki Sprinkle thou the flour, and I will make of it Hryrp for thee. (TA.) , inf. n. taHoriyrN, He freed, liberated, or emancipated, a slave. (A, Mgh, Msb.) And Hr~r raqabapF He freed a neck [i. e. a slave]. (S, K.) ― -b2- Also He set apart a child for the worship of God and the service of the mosque or oratory: (S, TA:) or he devoted him to the service of the church as long as he should live, so that he could not relinquish it while he retained his religion. (TA.) ― -b3- Also, inf. n. as above, (tropical:) He made a writing &c. accurate, or exact; (S, K;) he made a writing beautiful, or elegant, and free from defects, by forming its characters rightly, and rectifying its faults: (A:) he wrote a writing well, or elegantly, and accurately, or exactly; (TK;) he wrote well, or elegantly: (KL:) and he made an account, or a reckoning, accurate, without mistake, and without omission, and without erasure. (TA.) [And simply (tropical:) He wrote a letter &c.] : see 1. ― -b2- Also His (a man's) camels became thirsty. (S, K.) -A2- Also He (God) made a man's liver to become dry by reason of thirst or grief. (TA.) And He made a man's bosom thirsty; as in the saying, used by the Arabs in cursing a man, maA lahu A^aHar~a A@ll~`hu Sadorahu [What aileth him? May God make his bosom thirsty]: or the meaning is haAmatahu [app. here used as signifying the bird called haAmap, in the form of which the soul was believed to issue from a slain man, and to call incessantly for drink until the slaughter of the slayer]. (TA.) see 1. (S, K) and ↓ Har~a (S, TA) (tropical:) It (slaughter) was, or became, vehement, (S, K,) and great in extent; (TA;) and the same is said of death. (TA.) -A2- AstHr~hA He asked, or desired, of her [that she should make what is termed] Hariyrap. (A.) [See 1, last signification.] : see Hir~N, below; and see also art. HrH. : see art. HrH. Heat; contr. of barodN; (S, A, Mgh, Msb, K;) as also ↓ HaraArapN, (S, * Msb, * K,) contr. of buruwdapN; (S;) and ↓ HuruwrN (S, * Msb, * K) and ↓ Hir~apN: (TA:) [see 1, first sentence:] pl. [of the first] HuruwrN and ↓ A^aHaAriru; (K;) the latter anomalous, both as to its measure and in the non-incorporation of the first r into the second: it is mentioned on the authority of AZ and others; but IDrd doubts its correctness; and the author of the Wá'ee mentions A^aHaAr~u as a pl. form, but apparently to avoid contrariety to rule: the pl. of ↓ HaraArapN as a simple subst., or as an inf. n., but more probably as the former, is HaraAraAtN. (TA.) ― -b2- (assumed tropical:) A burning of the heart, from pain and wrath and distress or affliction or trouble or fatigue. (TA.) [See also HaraArapN.] ― -b3- (assumed tropical:) Difficulty, or severity, of work. (TA.) -A2- See also HaAr~N: -A3- and Har~apN: -A4- and saAqu Hur~K, voce Hur~N. Free, ingenuous, or free-born; contr. of EabodN: (S, A, Mgh, Msb, K:) fem. Hur~apN: (S, Mgh, Msb, K:) pl. masc. A^aHoraArN (Msb, K) and HiraArN; (IJ, K;) not HaraArN, as some say; nor is HiraArN an inf. n. as well as a pl., as others say: (MF:) pl. fem. HaraAy^iru, (Msb, K,) contr. to analogy, and, as Suh says, the only instance of the kind except $ajarN maraAy^iru as pl. of $ajarapN mur~apN; for the [regular] pl. of fuEolapN is foEalN; but Hur~apN has this form of pl. because it is syn. with kariymapN and EaqiylapN [as will be seen in what follows]; and mur~apN, because it means xabiyvapu AlT~aEomi. (Msb.) Omar said to the women who used to go forth to the mosque, laA^arud~an~akon~a HaraAy^ira [lit. I will assuredly make you to become free women]; meaning I will assuredly make you to keep to the houses: for the curtain is lowered before free women; not before slavewomen. (TA.) [See also Hur~iy~apN.] ― -b2- (tropical:) Generous, noble, or well-born; like as EabodN is used to signify “ ignoble, ” or “ base-born: ” (Mgh:) and so the fem. Hur~apN; (S, Mgh, K;) applied to a woman; (TA;) and to a she-camel: (S:) and so the masc. applied to a horse. (K, TA.) [Hence,] baAtato bilayolapi Hur~apK (tropical:) [She passed a virgin's night] is said of her whose husband has not been able to devirginate her (S, A, K) in the night when she has been first brought to him: (TA:) because the Hur~ap is modest and repugnant: (Har p. 418:) in the contr. case one says, bilayolapi $ayobaA='a: (S, L:) and one says also bilayolapK Hur~apK; and bilayolapK $ayobaA='a. (TA.) [And hence,] layolapu Hur~ap and layolapN Hur~apN signify also (assumed tropical:) The first night of the [lunar] month: (K:) its last night is called layolapu $ayobaA='a and layolapN $ayobaA='u. (TA.) You say also wajohN Hur~N (tropical:) [app. meaning An ingenuous countenance]. (A.) ― -b3- (tropical:) Generous, or ingenuous, in conduct: as in the saying of Imra-el-Keys, laEamoruka maA qalobiY A_ilaY A^aholihi biHoro [By thy life, my heart is not generous in conduct to its, or his, companion]; meaning that it is averse therefrom, and inclines to another. (Az, TA.) [Hence,] saHaAbapN Hur~apN (tropical:) A cloud bountiful with rain; (A;) or abounding with rain. (S, K.) ― -b4- (tropical:) A good deed or action. (K, TA.) You say, maAh`*aA minoka biHur~K (tropical:) This is not good, or well, of thee. (S, A.) ― -b5- (assumed tropical:) Anything good, or excel-lent; as poetry, &c. (TA.) You say kalaAmN Hur~N (tropical:) [app. meaning good, or excellent, speech or language]. (A.) ― -b6- (tropical:) Good earth, or clay, and sand: (K, TA:) or earth, or clay, in which is no sand: (S, A:) and sand in which is no earth or clay: (S:) or sand that has good herbage: (A:) you say ramolapN Hur~apN; (S, A;) and the pl. is HaraAy^iru: (S:) or sand in which is no mixture of any other thing: (Msb: [accord. to which, this is the primary meaning of the word, whence the meaning of “ free, ” i. e. the “ contr. of EabodN: ” but accord. to the A and TA, it is tropical:]) and A^aroDN Hur~apN (tropical:) land in which is no salt earth: (A:) or in which is no sand: as applied to that upon which no tithe is levied, it is post-classical. (Mgh.) ― -b7- (tropical:) The middle, (S, A, K,) and best part, (TA,) of sand, (S, K, TA,) and of a house. (S, A, TA.) ― -b8- (assumed tropical:) The best of anything; (K, TA;) as, for instance, of fruit. (TA.) ― -b9- Also sing. of A^aHoraAr in the term A^aHoraAru Albuquwli, (TA,) which means (tropical:) Herbs, or leguminous plants, that are eaten without being cooked; (S, A;) as also Albuquwli ↓ Hur~iy~apu: (A:) or such as are slender and succulent; and *ukuwru Albuquwli means “ such as are thick and rough: ” (AHeyth:) or the former are such as are slender and soft; and the latter, “ such as are hard and thick: ” (TA in art. E$b:) or the former are such as are slender and sweet; and the latter, “ such as are thick, and inclining to bitterness: ” (TA in art. *kr:) or the former are such as are rough; and these are three, namely, Aln~afalu and AlHurobuvu and AlqafoEaA='u: or AlHur~u is applied to a plant of the kind called Aln~ajiyl, growing in salt grounds. (TA.) ― -b10- Hur~u Alwajohi (tropical:) What appears of the face: (K, TA:) or what appears of the elevated part of the cheek; (S;) [i. e.] the ball, or most prominent place, of the cheek; (W p. 28;) and ↓ AlHur~apu signifies [the same, or] the elevated part of the cheek: (TA:) or the former is what fronts one, of the face: or the four tracks of the tears, from each corner of each eye. (TA.) One says, laTamahu EalaY Hur~i wajohihi (tropical:) [He slapped him on the ball of his cheek]. (S, TA. *) -A2- The young one of a gazelle. (S, K.) ― -b2- The young one of a serpent: (S, K:) or of a slender serpent: or it is a slender serpent, like the jaAn~, of a white colour: or a white serpent: or a serpent, absolutely. (TA.) ― -b3- The young one of a pigeon: (S, K:) or the male thereof. (TA.) ― -b4- saAqu Hur~K [is said to signify] The male of the qamaAriY~ [or kind of collared turtle-doves of which the female is called qumoriy~ap (see qumoriY~N)]: (S, Msb, K:) Homeyd Ibn-Thowr says, wamaA haAja h`*aA Al$~awoqa A_il~aA HamaAmapN daEato saAqa Hur~K taroHapF wataran~umaA [And nothing excited this desire but a pigeon (see HamaAmN) that called sAq Hr~, sorrowing and warbling]: or, accord. to IJ, the right reading is daEato saAqa Hur~K fiY HamaAmK taran~umaA [that called sAq Hr~ among other pigeons, warbling]: but some say that AlsAq is the pigeon; and Hr~, its young one: or sAq Hr~ is the cry of the qmArY~, and is an onomatopœia: accord. to Aboo- 'Adnán, it is ↓ sAq Har~, and means the warbling of the pigeon: and Sakhr El-Gheí makes it a compound, and indecl.; using the phrase, tunaAdiY saAqa Hur~a [she calls sAq Hr~]: on which IJ observes, As says, sAq Hr~ is thought to mean the young one of the bird; but it is her cry: and he (IJ) adds, the fact that the poet [Sakhr] does not make it decl. is an evidence of the correctness of the assertion of As; for, were it decl., he would have said saAqa Hur~K if it consisted of two nouns whereof the former was prefixed to the other so as to govern it in the gen. case, or sAq Hur~FA if it were a compound; as it is indeterminate: and its being made decl. by Homeyd does not show it to be not significant of a sound; for sometimes an expression significant of a sound consists of two nouns whereof the former is prefixed to the latter so as to govern it in the gen. case, like xaAzu baAzK. (M, MF, TA.) (Msb, K) and ↓ HirN (S, Mgh, Msb, and K, in art. HrH) The vulva, or pudendum, of a woman: (Msb, K:) the former a dial. var. of the latter; (K;) originally HiroHN [q. v.]. (Msb.) A stony tract, of which the stones are black (S, Mgh, Msb, K) and worn and crumbling, (S, K,) as though burned with fire: (S:) or a hard and rugged tract of ground, strewn with black and worn and crumbling stones, as though they were rained down: (TA:) or a level tract abounding with stones, over which it is difficult to walk, and hard: (IAar:) or one [whereof the stones are] black above and white beneath: accord. to AA, of a round form: such as is oblong, not wide, is termed kuraAE: (TA:) pl. ↓ Har~N, (K,) or rather this is a coll. gen. n., (MF,) and HiraArN (S, A, Mgh, Msb, K) and Har~aAtN and Har~uwna, (S, K,) with w and n like A^araDuwna, (Yoo, S,) to which it is made like because it is fem., as A^aroDN is, (Yoo,) and ↓ A^aHar~uwna, (S, K,) as though the sing. were A^aHar~apN, (Yoo, Sb, S,) though this sing. is not used; (Yoo;) or as though its sing. were A^aHar~u, accord. to Th, who app. means that this place is hotter than others. (TA.) : see Hur~N. ― -b2- Hur~apu Al*~iforaY (tropical:) The part of the protuberance behind the ear where the earring swings about: (S, K: *) or it is an epithet, signifying beautiful and smooth and long in the protuberance behind the ear; applied to a woman and to a she-camel. (TA.) ― -b3- AlHur~ataAni is also said to signify The two ears. (TA.) One says, HafiZa A@ll~`hu kariymatayoka waHur~atayoka (A, TA) i. e. (tropical:) [May God preserve thy two eyes and] thy two ears. (TA.) -A2- Chamomile, or chamomile-flowers; syn. AlbaAbuwnaju. (TA.) : see Har~N. ― -b2- Also A heat, or burning, in the throat: when it increases, it is termed HarowapN. (TA.) [See also HaraArapN.] ― -b3- Thirst: (S, A:) or the heat and burning of thirst: (IDrd:) it may be said that it is with kesr [instead of fet-h (see 1)] for the purpose of its being assimilated in form to qir~apN, with which it occurs. (S, K.) One says, ramaAhu A@ll~`hu biAlHir~api taHota Alqir~api (A, K) May God afflict him by thirst with cold: and biAlHir~api waAlqir~api by thirst and cold. (TA.) And A^a$ad~u AlEaTa$i Hir~apN EalaY qir~apK The most severe of thirst is thirst in a cold day. (S.) And Hir~apN taHota qir~apK Thirst in a cold day: (ISd:) a prov., applied to him who makes a show of the contrary of that which he conceals; (TA;) or who makes a show of friendship while he conceals hatred. (Meyd.) : see Hur~iy~apN. , of the fem. gender, (Msb,) A hot wind, (Msb,) in the night or in the day; (AA, Fr, Msb;) as also samuwmN: (AA, Msb:) or the former is a hot wind in the night, and sometimes in the day; (AO, S, K;) and the latter, a hot wind in the day, and sometimes in the night: (AO, S:) or the former, a hot wind in the night; like the latter in the day: (S:) or the former, in the day; the latter being in the night; accord. to Ru-beh, as said to AO: (Msb:) pl. HaraAy^iru. (A.) ― -b2- The heat of the sun: (K:) or heat [absolutely]: (ISd:) constant heat: (K:) the fire of Hell: (Th, K:) pl. as above. (TA.) In the Kur [xxxv. 20], walaA AlZ~il~u walaA AlHaruwru means Nor shade nor heat: (ISd:) or nor Paradise nor Hell: (Th:) or nor the people of truth, who are in the shade of truth, nor the people of falsehood, who are in constant heat, night and day. (Zj.) : see Har~N. Heated by wrath &c.; as also ↓ maHoruwrN: (S, K:) fem. of each with p; the former being with p because it is syn. with HaziynapN [afflicted with grief or sorrow]: or HariyrapN signifies affected with grief or sorrow, and having the liver burned [thereby]: (TA:) or heated in the bosom: (Az, TA:) and its pl. is HariyraAtN. (Az, S, TA.) -A2- Silk; syn. A_iboriysamN: (Msb:) or dressed silk; syn. Abrysm maTobuwxN: (Mgh, Msb:) and a garment, or stuff, made thereof: (Mgh:) or stuff wholly composed of silk: or of which the woof is silk: (Mgh, from the Jema et-Tefáreek:) n. un. with p; (Msb;) meaning one of the garments, or pieces of stuff, called HariyrN. (S, K.) : see Har~N, in two places. ― -b2- Also I. q. HarowapN as used in the saying, A_in~iY laA^ajidu lih`*aA AlT~aEaAmi HarowapF fiY famiY, (S, TA,) meaning Verily I find that this food has a burning effect, or a pungency, in my mouth. (TA.) It signifies A burning in the mouth, from the taste of a thing: and in the heart, from pain: and hence one says, wajada HaraArapa Als~ayofi, and AlD~arobi, and Almawoti, and AlfiraAqi, [He felt the burning effect of the sword, and of beating, and of death, and of separation.] (IDrst, TA.) [See also Hir~apN.] -A2- See also Hur~iy~apN. : see Hur~iy~apN. n. un. of HariyrN [q. v.]. (Msb.) -A2- Also A kind of soup of flour and grease or gravy: (TA:) or flour cooked with milk, (S, K,) or with grease or gravy: (K:) it is of flour, and xaziyrapN is of bran: (Sh:) [when a mess of this kind is thickest,] it is EaSiydap; then, najiyrap; then, Hariyrap; then, HasowN. (IAar.) [See also nafiytapN.] : see the next paragraph. and Huruwriy~apN: see Hur~iy~apN. -A2- AlHaruwriy~apu A sect of the heretics, or schismatics; (xawaArij [q. v.];) so called in relation to Haroorà (HaruwraA='u), a certain town (Az, S, A, Mgh, Msb) of ElKoofeh, (Az, Mgh, Msb,) from which it is distant two miles; (TA;) because they first assembled there (Az, S, Mgh, Msb) and professed the doctrine that government belongs only to God: (Az, S, Mgh:) they dived so deeply into matters of religion that they became heretics; and hence the appellation is applied also to any who do thus: (Mgh, Msb:) they consisted of Nejdeh and his companions, (K,) and those holding their tenets: (TA:) they were also called Almubay~iDapu, because their ensigns in war were white: (T voce AlmuHam~irapu:) a man of this sect is called ↓ HaruwriY~N; (S, K;) and a woman, as well as the sect collectively, Haruwriy~apN: (Mgh, Msb:) which also signifies the quality of belonging to this sect. (S, * K, * TA.) A camel that pastures in a stony tract such as is termed Har~apN. (S, K.) The state, or condition, of freedom; contr. of slavery; as also ↓ Huruwriy~apN (S, A, Msb, K) and ↓ Haruwriy~apN, (S, Msb, K,) of which two the latter is the chaste form, (Mgh,) or it is more chaste than the former, which is the regular form, (MF,) and ↓ HaraArN, (S, A, Msb, K,) not HiraArN, (TA,) and ↓ HuruwrapN (K, TA [in the CK HaruwrapN]) and ↓ HaraArapN. (TA.) ― -b2- Free persons, collectively. (Mgh.) [See Hur~N.] ― -b3- (tropical:) The eminent, elevated, or noble persons of the Arabs, (K, TA,) and of the foreigners. (TA.) You say, huwa mino Hur~iy~api qawomihi He is of the noble ones of his people: (A:) or of the choicest, best, or most excellent, of his people. (TA.) ― -b4- (assumed tropical:) Sandy, soft earth, (K, TA,) good, and fit to produce plants or herbage. (TA.) ― -b5- Hur~iy~apu Albuquwli: see Hur~N. Thirsty: (S, A, K:) or it has an intensive signification, as will be shown by what follows: (TA:) fem. Har~aY: pl. (masc. and fem., TA) HiraArN (S TA) and HaraAraY and HuraAraY. (TA.) One says Har~aAnu yar~aAnu jar~aAnu. (TA.) It is said in a trad., fiY kul~i kabidi Har~aY A^ajorN, meaning For the giving of drink to any liver that is dried up by thirst from intense heat, there shall be a recompense: and in another, ↓ fiY kul~i kabidK HaAr~apK A^ajorN. (IAth, TA.) ― -b2- [See also a tropical use of this word in a verse cited in art. Hsb, conj. 2.] Hot: (Msb:) a very hot day, and food. (A.) IAar says, I do not say ↓ yawomN Har~N. (TA in art. qr.) [This seems to imply that some allow it; and it is common in the present day. See jaromN.] ― -b2- See an ex. of its fem., HaAr~ap, in the next preceding paragraph. ― -b3- (assumed tropical:) Difficult, troublesome, distressing, fatiguing, or severe work. (K, TA.) El-Hasan, when [his father] 'Alee ordered him to flog El-Weleed the son of 'Okbeh for drinking wine, in the days of 'Othmán, said, wal~i HaAr~ahaA mano tawal~aY qaAr~ahaA (assumed tropical:) Set thou over what is evil thereof him who has superintended what is good thereof: (Mgh:) or set thou over what is difficult of the affair him who has superintended what is profitable thereof: (Msb:) meaning that only he should undertake the infliction of the flogging who superintends the profitable affairs of government. (Mgh.) ― -b4- jaA='a fulaAnN HaAr~FA mux~uhu, and HaAr~a AlEiZaAmi, (tropical:) Such a one came in a plump, or fat, state; contr. of baAridFA mux~uhu, and baArida AlEiZaAmi. (A and TA in art. brd.) [Hotter: and hottest]. ― -b2- A^aHar~uwna: see Har~apN. ― -b3- huwa A^aHar~u HusonFA minohu (assumed tropical:) He is more delicate [or more free from defects] in goodliness, or beauty, than he. (K, TA.) : see Har~N, first sentence. A man whose camels are thirsty. (S.) Freed from slavery; emancipated. (TA.) ― -b2- A child devoted by the parent to the service of a church. (TA.) [See also 2.] : see HariyrN. Hrb , (S, A, K,) aor. , inf. n. HarabN, (S, K,) He despoiled him of his wealth, or property; or plundered him; (S, A, K;) leaving him without anything. (S.) ― -b2- [Hence,] Huriba, (A, Mgh, Msb,) or Huriba maAlahu, (S,) He was, or became, despoiled, or plundered, (S, A, Mgh, Msb,) of his wealth, or property, (S,) or of all his wealth, or property; as also Hariba, (Mgh, Msb,) aor. , (Msb,) inf. n. HarabN. (Mgh, Msb.) You say, maA lahu jariba wHariba: see art. jrb. (TA.) And Huriba diynahu (assumed tropical:) He was despoiled of his religion; was rendered, or became, an unbeliever. (TA.) ― -b3- [And hence,] Hariba, aor. , inf. n. HarabN, He said waA HarabaA, or waA HarabaAho: [see HarabN, below.] (TA.) ― -b4- And Hariba, (S, A, K,) aor. , (K,) inf. n. HarabN, (A, TA,) (tropical:) He (a man, S, A) was, or became, angry, (A,) or violently angry. (S, K.) And i. q. kaliba [meaning (assumed tropical:) He was, or became, affected with canine madness: see HaribN]. (K.) And (assumed tropical:) He (an enemy) was, or became, like a lion; as also ↓ AstHrb. (TA.) , inf. n. taHoriybN, He sharpened a spearhead. (S, K.) ― -b2- (tropical:) He angered: (S, A:) or angered violently: (K:) and he provoked, or exasperated. (S, K, TA.) And it is said to signify (assumed tropical:) He acquainted a person with a thing that angered him: but where it is said to have this meaning, it is accord. to one reading with j and hemzeh [in the places of H and b]. (TA.) , (S, A, Msb, K,) inf. n. muHaArabapN (Msb, K) and HiraAbN, (K,) He waged, or contended in, war with him; warred, or battled, with him. (S, * A, Msb, K.) See also 6. ― -b2- He was, or became, hostile, or an enemy, to him. (S, * TA.) ― -b3- He disobeyed Him; namely, God. (TA.) He excited, provoked, or stirred up, war. (K.) ― -b2- AHrbhu He guided him to spoil, or plunder; guided him, or showed him the way, to obtain spoil, or plunder, of an enemy; (S, K, TA;) acting as a spy. (TA.) ― -b3- He found him to be despoiled, or plundered, of his wealth, or property, or of all his wealth, or property. (TA.) and ↓ AHtrbwA (S, A, K) and ↓ HArbwA (S) They waged, or contended in, war, one with another; warred, or battled, one with another. (S, A, K.) see 6. ― -b2- AuHoturiba It was all plundered, taken, or carried off. (Har p. 313.) see 1, last meaning. War, battle, fight, or conflict; (Msb, TA;) contr. of silomN; (TA;) consisting, first, in shooting arrows, one at another; then, in thrusting, one at another, with spears; then, in combating one another with swords; and then, in grappling and struggling together: (Suh, TA:) it is [generally] fem.; (S, L Msb;) but its dim. is ↓ HurayobN, without p, (Kh, S, L, Msb,) contr. to rule, (L, Msb,) like *urayoEN, and quwayosN, and furayosN in a fem. sense, (L,) because originally an inf. n. [of which the verb (Haraba) seems not to have been used as meaning “ he waged, or contended in, war ”], (El-Mázinee, S,) or in order that it may not be confounded with the dim. of HarobapN: (Msb:) Seer makes its origin to be the epithet HarobN, which, however, is originally an inf. n.: (L:) sometimes it is masc.; (IAar, Mbr, S, Msb, K;) but this is extr.: (L:) the pl. is HuruwbN. (S, K.) You say, waqaEato bayonahumo HarobN [War happened between them]. (S.) And qaAmati AlHarobu EalaY saAqK The war, or battle, became vehement, so that safety from destruction was difficult of attainment. (Msb.) And making it masc., as meaning qitaAlN, you say HarobN $adiydN A vehement fight or battle. (Msb.) [Hence,] Aibonu HarobK A warrior: (Er-Rághib, TA in art. bnY:) and Aibonu AlHarobi [the warrior; or] he who suffices for war, and who defends. (Msb in that art.) And daAru AlHarobi The country, or countries, of the unbelievers, (Msb,) or of [those called by the Muslims] the polytheists, (K,) between whom and the Muslims there is not peace. (Msb, K.) In the saying of Aboo- Haneefeh, kaAnato mak~apu A_i*o *`Aka HarobFA, the meaning is daAra HarobK [Mekkeh was at that time a place of which the people were at war with the Muslims]. (Mgh.) -A2- It is also an epithet; originally an inf. n. (L.) You say rajulN HarobN, (K, TA,) [in the CK HaribN, but it is] like EadolN, (TA,) A man vehement in war, and courageous; as also ↓ miHorabN and ↓ miHoraAbN: (K:) or ↓ miHorabN signifies a man of wars; (S;) or a man of war, as also ↓ miHoraAbN; and a known, experienced warrior. (TA.) [Being originally an inf. n.,] HarobN as an epithet is used in the same form as masc. and fem. and sing. and pl.: (K:) so that one says AimoraA^apN HarobN and qawomN HarobN, (TA,) as also ↓ qawomN miHorabapN. (S, K.) ― -b2- Also An enemy, (S, K,) whether, or not, actually at war. (K.) So in the saying, A^anaA HarobN limano HaArabanaYi [I am an enemy to him who wars with me, or who is an enemy to me]. (S.) And fulaAnN Harobu fulaAnK Such a one is the enemy of such a one. (TA.) Some hold that HarobN is a pl. [or rather a quasi-pl. n.] of HaAribN or muHaAribN. (TA.) inf. n. of Hariba. (A, Mgh, Msb.) waAHarabaA is an ejaculation expressive of grief, lamentation, or regret, [meaning Alas, my spoliation! or my loss! or my grief!] (ISd, Mgh, TA,) used in an absolute manner, like waA A^asafaA, (ISd, TA,) or yaA A^asafaA, (Mgh,) from Harabahu “ he despoiled him of his wealth, or property: ” (K:) [or from Hariba, q. v.:] or it originated from the fact that Harb the son of Umeiyeh, when any one died, used to ask his family what they required to expend on the occasion, and used to supply them therewith; (TA;) and when he himself died, the people of Mekkeh and its neighbourhood bewailed him, saying, waA HarobaA, (Th, K, * TA,) or waA HarobaAho, (TA,) [Alas for Harb!] and then they changed the expression to waA HarabaA, (Th, K,) or waAHarabaAho, and it became used in the case of bewailing any person who was dear, and in the cases of other calamities: but this account of the origin did not please ISd. (TA.) ― -b2- Also Perdition. destruction, or death. (Har p. 158.) : see HariybN. -A2- Also (tropical:) Angry: (A:) or violently angry: (S, K:) applied to a man and to a lion. (S, A.) And i. q. kalibN [meaning Affected with canine madness]: pl. HarobaY, (K,) syn. with kalobaY, but unknown to Az in this sense except in one instance. (TA.) [A dart, or javelin;] a certain weapon (K) resembling a spear, (Msb,) but smaller, (TA,) having a wide head; (As, TA;) not reckoned among rimaAH: (IAar, TA:) dim. ↓ HurayobapN: (Msb:) pl. HiraAbN. (S, A, Msb, K.) You say, A^axa*uwA AlHiraAba liloHiraAbi [They took the darts, or javelins, for contending in war, or battle]. (A.) -A2- A thrust, stick, or stab. (K.) ― -b2- Spoliation. (K.) ― -b3- Corruptness of religion. (K.) -A3- Harobapu a name of Friday; (K, TA;) accord. to the Námoos, because it is a time for warring with oneself: (TA:) pl. HarabaAtN and HarobaAtN. (K.) A mode, or manner, of war, battle, fight, or conflict. (K.) [The male chameleon;] the male of what is called A^um~u HubayonK; (S, Msb, K; [but see the latter appellation in art. Hbn;]) a well-known animal: (TA:) or a certain reptile, like the EaZaA='ap, (K,) said to be larger than this latter, (Msb,) somewhat larger, (S,) that turns itself, (S, Msb,) or its head, (K,) towards the sun, (S, Msb, K,) turning with the sun as the sun turns, and assuming various colours (S, Msb) by reason of the heat of the sun: (S:) Az describes it as a reptile resembling in form what is called saAm~u A^aboraSa, with four legs, slender head, [which is not correct as applied to the chameleon,] and striped back; that all the day looks towards the sun; and he adds that its flesh is impure, and the Arabs never eat it: (TA:) [accord. to Freytag, the word, thus applied, is said (but I know not on what authority) to be from xurobaA, meaning HAfZ Al$ms (guardian of the sun):] the fem. is with p: (S:) and the pl. HaraAbiY~u. (S, Msb.) [The word HrbA' is used in passages cited in the TA as masc. and fem.; whence it seems that it may be written HirobaA='u as well as HirobaA='N.] The Arabs used the expression HirobaA='u tanoDubK or tanoDuba, like *y^obu gaDFA: (S:) [the latter word in each of these cases being the name of a tree:] the former is proverbially applied to a prudent man; because the HrbA' does not quit the first branch but to leap upon the second. (TA.) The phrase AinotaSaba AlEuwdu fiY AlHirobaA='i is used, by inversion, for AntSb AlHrbA'u fY AlEwdi [The male chameleon stood erect upon the branch]: for it stands erect upon stones, and upon the roots or trunks of trees, looking towards the sun, and declines as the sun declines. (TA.) ― -b2- Also (tropical:) The back: or its flesh: (K:) or HirobaA='u Almatoni means the flesh along either side of the backbone: (TA:) or this, (TA,) or AlHrbA'u, (K,) the ridge of the backbone: (K, TA:) or HaraAbiY~u Almatoni (S, L, TA) signifies the portions of flesh, (S,) or the flesh, (L, TA,) along either side of the backbone: (S, L, TA:) the sing. is HirobaA='N; likened to the HrbA' [or male chameleon] of the desert, and therefore tropical: Kr says that the sing. of HaraAbiY~u AlZ~uhuwri is HirobaA='N accord. to rule; showing that it has no known sing. on the authority of hearsay. (L, TA.) -A2- The nails, (S,) or a nail, (K,) of a coat of mail: (S, K:) or the head of a nail in a ring of a coat of mail: (K:) pl. as above. (TA.) -A3- And Rugged ground: (K:) or rugged and hard ground; accord. to Th; but the word commonly known is HizobaA='N, with záy. (TA.) [This meaning has been supposed to be assigned in the K to muHorabiy^apN; but the TA shows that such is not the case.] and ↓ maHoruwbN (S, Mgh, Msb, K) and ↓ HaribN (MF) Despoiled of his wealth, or property; plundered; (S, Mgh, Msb, K, MF;) and left without anything: (S, Mgh, Msb:) pl. (of the first, TA) HarobaY and HurabaA='u. (K.) And HariybapN and ↓ maHoruwbapN A woman deprived of her child, or children. (TA.) And ↓ mHrwb (assumed tropical:) Despoiled of his religion; rendered, or become, an unbeliever. (TA.) dim. of HarobN, q. v. : see what next follows. (S, A, K) and ↓ HaraAbapN (A) Wealth, or property, of which one is despoiled, or plundered: (A, K:) a man's property is not so called until he has been despoiled of it: (TA:) or (K, but in the A “ and ”) wealth, or property, by means of which one lives, or subsists: (S, A, K:) pl. of the former [and of the latter also accord. to analogy] HaraAy^ibu. (TA.) dim. of HarobapN, q. v. A troop of plunderers. (TA.) [act. part. n. of Haraba]. ― -b2- It occurs in a trad. as signifying One who strips people forcibly of their clothes. (TA.) and miHorabapN: see HarobN, in three places. (S, K, in the CK muHarobiyapN) A land containing, (S,) or abounding with, (K,) animals of the kind called HirobaA=' [i. e. male chameleons]. (S, K.) and ↓ AlmutaHar~ibu The lion. (K, TA.) : see HarobN, in two places. -A2- Also The upper end of a sitting-room, (Msb, and so accord. to an explanation of the pl. maHaAriybu, in the S, on the authority of Fr,) or of a house, or tent, or chamber; (K;) the chief, or most honourable, sitting-place; (AO, L, Msb, K; *) whence, in a trad., kaAna yakorahu AlmaHaAriyba [he used to dislike the uppermost, or chief, sitting-places in rooms]: (L:) the place where kings and chiefs and great men sit: (Msb:) a high place: (As, Hr, TA:) a [chamber of the kind called] gurofap: (S, Msb, K:) the highest chamber in a house: a chamber to which one ascends by stairs: (Zj, TA:) a king's closet, or private chamber, into which he retires alone, out of the way of the people: (K:) a [pavilion, or building of the kind called] qaSor: (As, TA:) the station of the Imám in a mosque: (K:) the miHoraAb [or niche which shows the direction of the kibleh] of a mosque; from the same word as signifying the “ upper end of a sittingroom; ” (Fr, S, Msb;) or, as some say, because the person praying wars with the devil and with himself by causing the attention of his heart: (Msb:) the highest place in a mosque: (Zj, TA:) the kibleh: (L, TA:) a mosque, or place of worship; so in the Kur xix. 12: (S, L:) a place of assembly. (As, TA.) maHaAriybu baniY A_isoraAy^iyla means The places of worship of the Children of Israel, (T, K,) in which they used to assemble for prayer, (T, TA,) or in which they used to sit; (K;) as though they sat therein to consult respecting war. (TA.) [See also ma*obaHN.] ― -b2- I. q. A^ajamapN, (K,) meaning The haunt of a lion. (TA.) ― -b3- The neck of a beast. (Lth, K, TA.) and maHoruwbapN: see HariybN, in three places. : see AlmuHar~abu. , aor. (S, Msb, K) and , (K,) inf. n. HarovN, (S, A, Msb, K,) He gained, acquired, or earned, (S, A, K,) wealth; (S;) as also ↓ AHtrv: (Az, TA:) he collected wealth. (S, A, Msb, K.) ― -b2- He sought, sought after, or sought to gain, sustenance; and laboured diligently; liEiyaAlihi for his family; as also ↓ AHtrv: (TA:) he worked, or laboured, for the goods of the present world, (Az, TA,) and (tropical:) for those of the world to come. (Az, A, TA.) You say, AuHoruvo liA=xiratika (tropical:) Labour for thy good in the world to come. (A, TA.) And it is said in a trad., AuHoruvo lidunoyaAka kaA^an~aka taEiy$u A^abadFA (S, TA) Labour for thy good in the present world as though thou wert to live for ever: and, in continuation, waA@Eomalo liA=xiratika kaA^an~aka tamuwtu gadFA (tropical:) and work for thy good in the world to come as though thou wert to die to-morrow. (TA.) ― -b3- Also Harava, (T, S, Mgh, Msb, K,) aor. and , (K,) inf. n. HarovN (T, Mgh, Msb, K) and HiraAvapN; (TA;) and ↓ AHtrv; (T, S;) He sowed; (T, S, K;) he cast seed upon the ground: (T, TA:) [accord. to Bd (xlii. 19), this is the primary signification: see HarovN, below:] and the former verb, he tilled, or cultivated, land, either by sowing or by planting: (TA:) or he ploughed up land for sowing: (Mgh, Msb:) or he ploughed land; because the doing so is a means of gain. (Ham p. 70.) And the former verb, He ploughed up the ground by much walking upon it; as also ↓ AHrv. (TA.) ― -b4- Also, the former verb, (L, K,) aor. and , (K,) inf. n. HarovN, (A, L, K,) He took, or had, four wives together. (A, L, K.) ― -b5- Immoderatè inivit: (A, K:) multùm inivit. (IAar, L.) And Harava A@moraA^atahu Multùm inivit mulierem suam. (IAar, L.) ― -b6- (tropical:) He emaciated, or rendered lean, (IAar, S, A, K,) a beast, (K,) or a camel, (IAar, TA,) or a she-camel, (IAar, S, A,) and a horse, (IAar, TA,) by journeying (IAar, S, A, K) thereon; (IAar, S, K;) as also ↓ AHrv, (so in the A and L and TA, and in some copies of the S, in this art., and so in the S and L and K in art. lhd,) or ↓ AHtrv. (So in some copies of the S in the present art.) ― -b7- (tropical:) He stirred a fire, (S, A, K,) and made it to burn up, (TA,) with the miHoraAv. (A, TA.) ― -b8- (tropical:) He examined, looked into, scrutinized, or investigated: (K, TA:) app. in an absolute sense: but accord. to some of the leading lexicologists, he examined, looked into, scrutinized, or investigated, and studied, the book, or the Kur-án: (TA:) he studied the Kur-án: (S:) or he studied the Kur-án long, and meditated upon it. (A, TA.) ― -b9- (assumed tropical:) He called to mind a thing, or an affair, and became excited thereby: [for ex.,] Ru-beh says, waAlqawolu manosiY~N A_i*aA lamo yuHoravi [And the saying is forgotten if it be not called to mind so as to produce excitement]. (TA.) ― -b10- (assumed tropical:) He applied himself to the study of Alfiqoh [i. e. the law]; or he learned the science so called. (K.) see 1, in two places. see 1, in four places. Gain, acquisition, or earning; (Jel in xlii. 19;) as also ↓ HariyvapN; of which the pl. is HaraAy^ivu: (K:) and recompense, or reward. (Bd and Jel in xlii. 19, and TA. [Accord. to Bd, in the place here referred to, this is from the same word as meaning “ seed-produce: but the reverse seems to be the case accord. to the generality of the lexicologists.]) mano kaAna yuriydu Harova AlA=xirapi, in the Kur xlii. 19, means (assumed tropical:) Whoso desireth the reward, or recompense, (Bd,) or the gain, i. e. reward, or recompense, (Jel,) [of the world to come.] ― -b2- A lot, share, or portion. (TA.) ― -b3- Worldly goods. (TA.) ― -b4- (assumed tropical:) Seed-produce: (S, * K, * TA:) (tropical:) what is grown, or raised, by means of seed, and by means of date-stones, and by means of planting: (Mgh:) an inf. n. used as a proper subst.: (Mgh, Msb:) pl. HuruwvN. (Msb.) ― -b5- (assumed tropical:) A place ploughed for sowing; (Mgh, Msb;) as also ↓ maHoravN, (Msb,) pl. maHaArivu: (Mgh, Msb:) or land prepared for sowing: (Jel in ii. 66:) and it is said to signify also a plain, or soft, place; perhaps because one ploughs in it. (Ham p. 70.) [Being originally an inf. n., it is also used in a pl. sense.] It is said in the Kur ii. 223, nisaA=w^ukumo HarovN lakumo (Mgh, Msb) (tropical:) Your wives, or women, are unto you things wherein ye sow your offspring: (Bd, Jel:) they are thus likened to places that are ploughed for sowing. (Mgh, Msb.) ― -b6- [And hence,] (tropical:) A wife; as in the saying, kayofa Harovuka (tropical:) [How is thy wife?]. (A, TA.) ― -b7- A road, or beaten track, or the middle of a road, that is much trodden [as though ploughed] by the hoofs of horses or the like. (K, * TA.) ― -b8- [A ploughshare: so in Richardson's Pers. Ar. and Engl. Dict., ed. by Johnson; and so, app., in the Munjid of Kr, voce EuqaAbN.] : see HarovN. -A2- The pl., HaraAy^ivu, also signifies (assumed tropical:) Camels emaciated by travel: (El-Khattá- bee, K:) originally applied to horses: of camels you [generally] say, A^aHorafonaAhaA [“ we rendered them lean ”], with f; and naAqapN HarofN means “ a lean she-camel. ” (El-Khattábee, TA.) A sower, plougher, tiller, or cultivator, of land; (S, TA;) as also ↓ HaArivN [pl. Hur~aAvN]: (KL:) a plougher of land for sowing. (Msb.) ― -b2- One who eats much; a great eater. (IAar, TA.) A collector of property. (Msb.) ― -b2- AlHaArivu, (K, [also written AlH`rivu, in the CK, erroneously, AlHaravu,]) as a generic proper name, (MF,) and A^abuw AlHaArivi, (S, K,) the latter the better known, (TA,) The lion: (S, K:) because he is the prince of beasts of prey, and the strongest to acquire. (Har p. 662.) ― -b3- See also Har~aAvN. : see HarovN. : see maHoruwvapN. : see what next follows. The thing (i. e. the piece of wood, or the wooden thing, TA) with which the fire is stirred (S, A, K) in the [kind of oven called] tan~uwr; (S;) as also ↓ miHoravN: (K:) and miHoraAvu Aln~aAri the shovel (misoHaAp) with which the fire is stirred. (TA.) [Hence,] miHoraAvu AlHarobi (assumed tropical:) That which [or he who] stirs up, or excites, war. (TA.) ― -b2- [In the present day, it signifies A plough: and (like HarovN) a ploughshare.] and ↓ muHoravapN Ground ploughed up by people's treading much upon it. (T, TA.) Hrj , aor. , inf. n. HarajN, It (a number of things) became collected together: and, necessarily, became close, strait, or narrow: (so accord. to an explanation of the inf. n. by Er-Rághib, in the TA:) said of anything, it was, or became, close, strait, or narrow. (KL.) One says of dust, Harija A_ilaY HaAy^iTK, or sanadK, It rose, (Lth, Az, TA,) in a narrow place, (TA,) and became collected [against a wall, or an acclivity or the like]. (Lth, Az, TA.) ― -b2- Harija Sadoruhu, aor. and inf. n. as above, (assumed tropical:) His bosom became strait, or contracted; (S, A, Mgh, Msb, TA;) not expanded, or dilated, by reason of what was good. (TA.) And Harija alone, aor. and inf. n. as above, (assumed tropical:) He became disquieted, and contracted in bosom: and (assumed tropical:) he became in doubt; he doubted; because doubt disquiets the mind. (So accord. to explanations of the inf. n. by Er-Rághib, in the TA.) ― -b3- Also Harija, aor. and inf. n. as above, [(assumed tropical:) He became straitened, or in difficulty: and particularly, by the commission of a sin, or crime: (see HarajN, below:) and hence, simply,] (assumed tropical:) he committed a sin, a crime, or an act of disobedience for which he deserved punishment. (Msb.) ― -b4- Also He looked, and was unable to move from his place by reason of fear and rage. (T, TA.) And Harijati AlEayonu, (S, A, K,) aor. , (K,) inf. n. as above, (TA,) (tropical:) The eye became dazzled, (HaArat, S, K, TA,) or sank in its socket, (gaArat,) and its vision became straitened: (A, TA:) or it did not turn about, nor wink, by reason of intent gazing. (TA.) ― -b5- Also, (S, A, K,) aor. as above, (K,) and so the inf. n., (S, K,) (tropical:) It was, or became, forbidden, or prohibited, (S, A, K,) and attended with straitness, or difficulty. (A.) So in the saying, Harija EalaY~a Zulomuka (tropical:) The wronging of thee is forbidden, or prohibited, to me. (S, TA.) And Harija Ealayohi Als~aHuwru (tropical:) The meal termed sHwr became forbidden, or prohibited, to him, (A, TA,) namely, a man fasting, and attended with difficulty, (A,) by reason of the straitness of the time thereof. (TA.) And Harijati AlS~alaApu (tropical:) Prayer became forbidden, or prohibited, (A, and TA as from the K, [but not found by me in the copies of the K,]) EalayohaA to her [by reason of legal impurity, as is shown in the A]. (A, TA.) ― -b6- Harija A_ilayohi (tropical:) He betook himself, or had recourse, to him, or it, for protection from a strait, or difficulty. (TA.) And Harija A_ilaY ka*aA wa ka*aA (assumed tropical:) He betook himself to such and such things. (TA.) , (TA,) inf. n. taHoriyjN, (S, K,) (assumed tropical:) He made it strait, or difficult; (S, K, TA;) and forbade it to be violated; namely, a right. (TA.) ― -b2- Hr~j EalaY Hay~apK (assumed tropical:) He said to a serpent, [by way of warning, lest it should be a Jinnee,] Thou wilt be in a strait if thou return to us; therefore blame us not if we reduce thee to a strait by pursuing and driving away and killing. (TA from a trad.) He made him to betake himself to a narrow, or confined, place; and so A^aHojarahu and A^aHoradahu. (TA.) And He made him (a dog or a beast of prey) to betake himself to a narrow, or confined, place, and then attacked him. (TA.) [Hence,] AHrjhu A_ilayohi (assumed tropical:) He constrained him to betake himself, or have recourse, to him, or it. (S, A, K.) And AHrjhu A_ilaY ka*aA wa ka*aA (assumed tropical:) He made him to betake himself to such and such things: (TA:) or he, or it, caused him to want such and such things. (AA, TA in art. dmg.) ― -b2- (tropical:) He caused him to fall into a strait, or difficulty: (A, TA:) he straitened him; reduced him to a strait, or difficulty. (TA.) ― -b3- (assumed tropical:) He made him, or caused him, to fall into a sin, a crime, or an act of disobedience for which he deserved punishment. (S, K, TA.) ― -b4- A^aHorajotu AlS~alaApa (assumed tropical:) I made, or pronounced, prayer to be forbidden, or prohibited. (K.) -A2- AHrj kalobahu, (A,) or AHrjhu mino Sayodihi, (As, TA,) He gave to his dog a portion of his prey. (A.) (assumed tropical:) He made it strait, or difficult, to himself. (TA.) -A2- And tjr~j (tropical:) He put away, or cast away, from himself, sin, or crime; (TA;) he shunned, avoided, or kept aloof from, sin, or crime; (Mgh;) he did a deed whereby he shunned, avoided, or kept aloof from, sin, or crime; (Msb TA;) syn. taA^av~ama. (S, A, Mgh.) And tHrj minohu (tropical:) He shunned, avoided, or kept aloof from, it, as a sin, or crime. (A, * Mgh.) [See taHan~ava.] : see HarajN, in two places. : see HarajN. -A2- Also The dog's portion of the prey, or game; (S, A, K;) such as the head and the shanks and the belly: (TA:) what is thrown to the dog, of the prey, or game, that he has taken: (Az, TA:) or a piece of flesh: pl. A^aHoraAjN. (TA.) -A3- And A cowry; syn. wadaEapN: (S, A, K:) pl. A^aHoraAjN (S, A) and A^aHorijapN (T, TA) and HiraAjN; (TA;) the second, [as also the first,] a pl. of pauc.: (T, TA:) or cowries (wadaEN) which are hung upon the necks of dogs. (As, TA.) ― -b2- And A dog's collar [of cowries]: (TA:) or a collar [of cowries] for any animal. (T, TA.) [inf. n. of 1, q. v.:] (tropical:) Straitness; a strait, or difficulty. (A, * TA.) ― -b2- (tropical:) A sin, a crime, or an act of disobedience for which one deserves punishment; syn. A_ivomN; (S, Msb, * K;) as also ↓ HirojN: (Yoo, S, K:) or the straitness [which is the consequence] of sin or crime. (A, Mgh.) ― -b3- [Hence,] laA Haraja i. q. laA baA^sa [There is, or will be, no harm in thy doing this or that]; and laA A_ivoma [there is, or will be, no sin, or crime]. (IAth, TA.) -A2- See also HarijN, in six places. ― -b2- Also, applied to a she-camel, (tropical:) Lean, lank, light of flesh, slender, or lank in the belly; (S, K;) as also ↓ HurojuwjN, (S, A,) accord. to AZ, (S,) and ↓ HaruwjN: (A:) or ↓ HurojuwjN signifies, so applied, lean, &c., as above, and sharp-spirited: (K:) or this last, (K,) and HarajN and ↓ HaruwjN, (TA,) fat, (K, TA,) largebodied, (TA,) and long [lit. long upon the face of the ground, as distinguished from tall]: or strong: (K, TA:) and HarajN signifies also, (K,) or, as some say, and so do ↓ HurojuwjN and ↓ HurojujN and ↓ juroHN, (S,) so applied, long [lit. long upon the face of the ground]: (S:) and some allow ↓ HirojiyjN in the sense of ↓ HurojuwjN; (TA;) which last is originally ↓ HurojujN, which is originally ↓ juroHN: (S:) the pl. of ↓ HurojuwjN (S) and of ↓ HirojiyjN (L) is HaraAjiyHN. (S, L.) -A3- See also HarajapN, in three places. -A4- Also A thing composed of pieces of wood, (As, S, K,) bound together, (As, S,) in which dead bodies are carried; (As, S, K;) sometimes put over the bier of a woman: (S:) accord. to the T, the Hrj of a bier is a $ijaAr, [i. e. the frame-work of a hawodaj,] which is constructed of wood, and put over the bier of a corpse: accord. to ISd, the Hrj is a vehicle for women and men, which has no head. (TA.) See also naEo$N, in two places. and ↓ HarajN A strait, narrow, confined, or close, place: (TA:) or strait, narrow, confined, or close, in the utmost degree: (Zj, T:) or a strait, narrow, confined, or close, place, abounding with trees, (S, K,) and impenetrable to the pasturing animals: (S:) and ↓ HariyjN, also, applied to a place, signifies the same as HarijN. (TA.) ― -b2- SadorN HarijN (S, Msb, TA) and ↓ HarajN, (S, A, TA,) like waHidN and waHadN, and faridN and faradN, and danifN and danafN, (S,) A bosom strait, or contracted; (A, Msb, TA;) not expanded, or dilated, by reason of what is good. (TA.) yajoEalo Sadorahu Day~iqFA HarijFA or ↓ HarajFA, accord. to different readings, [in the Kur vi. 125,] (S,) is explained by I 'Ab as meaning He will make his bosom strait. (assumed tropical:) impenetrable to wisdom. (TA.) ― -b3- Also HarijN and ↓ HarajN A man having a strait, or contracted, bosom, which does not expand, or dilate, by reason of what is good: the former has a dual and a pl.; but the latter has only the sing. form, because it is [properly, or originally,] an inf. n.: Zj says that the former is a part. n., and that by the latter is meant *uw HarajK. (TA.) ― -b4- And the former, (assumed tropical:) One who fears, or dreads, to venture upon an affair. (TA.) ― -b5- And (assumed tropical:) That seldom, or never, withdraws from fight: (K:) that will not be put to flight; as though it were difficult for him to find an excuse for being put to flight. (TA.) ― -b6- And Committing a sin, a crime, or an act of disobedience for which he deserves punishment; (Msb;) and so ↓ HaArijN, which is thought by ISd to be after the manner of a rel. n., because it has no corresponding verb [of which it may be regarded as the part. n.; the regular part. n. being HarijN, as Harija is intrans.]. (TA.) ― -b7- Also (assumed tropical:) Abstaining from sin, or crime; and so ↓ HarajN and ↓ mutaHar~ijN. (TA.) [Thus bearing two contr. significations. See 5.] ― -b8- Also, and ↓ HarajN, (tropical:) Forbidden, or prohibited: so in the phrase, Zulomuka EalaY~a HarijN and HarajN (tropical:) [The wronging of thee is forbidden, or prohibited, to me]. (A.) (tropical:) A wood, or collection of trees; (S, K, TA;) so called because of their closeness: or dense and tangled trees: (TA:) or a thicket, or collection of dense and tangled trees, of the kind called salam, into which no one can penetrate; (AHeyth, Az, TA;) or of the samur and TaloH and Eawosaj and salam and sidor; or of the sidor and olive and other trees: or a place in a wood where trees are dense and tangled, extending as far as a stone's throw: and also a tree which the pasturing animals cannot reach: (TA:) pl. ↓ HarajN (S, K) [or rather this is a coll. gen. n., of which HarajapN is the n. un.,] and HarajaAtN (S, A) and HiraAjN (S) and [of pauc.] A^aHoraAjN: (A, TA:) or ↓ HarajN signifies a place in which is a collection of trees, and where they are close together. (A.) ― -b2- Also (tropical:) A collection of camels: (S, K, TA:) a hundred camels: (ISd, TA:) pl. [or rather coll. gen. n.] ↓ HarajN. (K.) : see HarajN, in two places. : see HarajN, in five places. : see HarajN, in two places. , (K,) or mina AlZ~alaAmi, (A, TA,) and mina AlZ~alomaA='i, (TA,) (tropical:) Dense darkness. (A, * K, TA.) : see HarajN, in two places. : see HarijN. : see HarijN. A dog having a collar of cowries; (S, K;) from HirojN: (S:) having cowries upon his neck. (As, TA.) (tropical:) Such a one swore by the three divorces [which render the wife absolutely forbidden to the husband]: (A:) or by the oaths that rendered his scope strait, or narrow. (Har p. 178.) : see HarijN. HrH , aor. , He hit, or hurt, her (a woman's) HiroH or Hir [i. e. vulva, or pudendum]. (K.) , (S, Mgh, Msb, K,) similar in form to yadN and damN, (Msb,) and Hir~N (AHeyth, Az, Msb) and HirapN; (K;) the first of which is the most common; and the last, strange; (TA;) or the first is sometimes used instead of the second; (Msb;) The vulva, or pudendum, of a woman: originally ↓ HiroHN, (S, Mgh, Msb, K,) as is shown by the form of its broken pl., (S, Mgh, Msb,) and by that of its dim.; for in the formation of the broken pl. and of the dim., a word is restored to its original state: the final H in the original is elided, and r is put in its stead, and incorporated into the medial radical letter; and sometimes the word is used without any letter of compensation: thus are formed Hir~N and HirN: (Msb:) the pl. is A^aHoraAHN, (S, Mgh, Msb, K,) its only broken pl., (TA,) and Hiruwna, (S, K,) which latter is like liduwna and miy^uwna, pls. of defective nouns [lidapN and miy^apN]: (S:) dim. ↓ HurayoHN. (Msb.) : see the paragraph next preceding. A man loving, (L, TA,) or fond of, (K,) the A^aHoraAH [or pudenda] of women: (L, K:) an epithet after the manner of a rel. n. (Sb, TA.) ― -b2- See also HiriY~N. : see what next follows. , and (if you will, S) ↓ HiraHiY~N, (S, K,) in which latter the medial radical letter is with fet-h, as in the rel. ns. formed from yadu and gadN, namely, yadawiY~N and gadawiY~N; (S;) [Of, or belonging to, or relating to, the vulva, or pudendum, of a woman;] rel. ns. of HirN [and HiroHN]: and (if you will, S) you may say ↓ HariHN, like satipN. (S, K.) : see HirN, above. A woman hit, or hurt, in her HiroH or Hir [i. e. vulva, or pudendum]. (K.) Hrd , (S, A, Msb, K,) aor. , (S, K,) inf. n. HarodN, (S, Msb,) He tended, repaired, betook himself, or directed himself or his course or aim, to or towards; made for or towards; aimed at; sought, pursued, desired, or intended; (him, or it; IAar, K;) syn. qaSada. (IAar, S, A, Msb, K.) Agreeably with this explanation, some render the words of the Kur [lxviii. 25], wagadawoA EalaY HarodK qaAdiriyna. (S.) You say to a man, ↓ qado Haradotu Harodaka I have tended, repaired, &c., to, or towards, thee; like qaSadotu qaSodaka (Fr, S, * L) and A^aqobalotu qibalaka. (Fr, L.) A rájiz says, (S,) namely, Hassán, (so in a copy of the S,) A^aqobala sayolN jaA='a mino A^amori A@ll~`ha yaHoridu Haroda Aljan~api Almugil~aho [A torrent advanced, that came by the command of God, tending to the fruitful garden]. (S.) -A2- Also, aor. , (K,) inf. n. HarodN, (S, L,) He prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted; (IAar, S, K;) and so ↓ Hr~d, (L, K,) inf. n. taHoriydN. (TA.) Agreeably with this explanation, also, some render the words of the Kur cited above: from HaAradato said of she-camels, meaning “ they became scanty in their supplies of milk. ” (S.) -A3- Also, aor. , (S, L, K,) or , (AZ, S, L,) inf. n. HuruwdN; (S, K;) [and app. ↓ tHr~d and ↓ AnHrd; (see HariydN;)] He (a man) separated himself from others; (K;) he left, or abandoned, or forsook, his people, and removed from them; (AZ, S;) he retired from his people, and alighted, or took up his abode, in a place by himself. (S.) -A4- Harida, (Sb, S, Msb, K,) aor. , (Msb, K,) and Harada, aor. , (L, K,) inf. n. HarodN, (Sb, As, T, IDrd, S, Msb, &c.,) so says Aboo-Nasr Ahmad Ibn-Hátim, companion of As, (S,) and HaradN, (T, S, Msb,) this latter form of the inf. n. sometimes used, accord. to ISk, (S,) and this is the form heard by AZ and AO and As from the Arabs of chaste speech, (TA,) but both forms are chaste, (IAar, TA,) though the former is the more common, (IAar, Msb,) He was, or became, angry: (S, Msb, K, &c.:) he was, or became, exasperated (tHr~$) by one who angered him, and desired to kill him. (T, L.) And Harada Ealayohi (A, L) and Harida (L) He was angry with him. (A, L.) -A5- Harida, (S, Msb, K,) aor. , (S, K,) inf. n. HaradN, (S, Mgh, Msb,) He (a camel) had the disease termed HaradN [q. v.]: (K:) he had the tendons, or sinews, of one of his fore legs relaxed by the cord whereby the fore shank is sometimes bound up to the arm, or had them in that state naturally, (S, Mgh, Msb, *) so that he shook his fore legs, (S,) or so that he beat the ground [with the fore leg], (Mgh, Msb,) in walking, or going: (S, Mgh, Msb:) or he (a camel) had the tendon, or sinew, of his arm broken, so that his fore leg became lax, and he never ceased to shake it: the tendon, or sinew, breaks only in the outer side of the arm, and it [the arm] seems, when the camel walks or is in motion, as though it stretched, by reason of his raising it so high from the ground, and by reason of its laxness: (ISh, TA:) or he (a beast) raised his legs very high, in walking, or going, and put them down in their place, by reason of his being very short in his step. (L.) ― -b2- Also, aor. and inf. n. as above, He (a man) was oppressed by the weight of his coat of mail, so that he was unable to stretch himself out in walking. (K.) ― -b3- And, with the same aor. and inf. n., It (a bowstring) had one or more of the several portions of which (by their being twisted together) it was composed longer than others. (K.) : see 1. -A2- Also, (T, L, K,) inf. n. taHoriydN, (K,) He twisted a rope so tightly that the strands formed knots, and overlay one another: (T, L:) and he rolled a rope in twisting it (A^adoraja fatolahu) so that it became round. (AHn, L, K.) [See also the pass. part. n., below.] ― -b2- And, (K,) inf. n. as above, (S, K,) He crooked, curved, or bent, a thing, (S, K,) in the form of an arch. (S.) ― -b3- See also HurodiYN. [It seems to be implied in the L, that one says Hr~d HaAy^iTa AlqaSabi, meaning He bound a HurodiY~ (q. v.) upon the fence of reeds, or canes, of a fold for sheep &c.] -A3- Also, (K,) inf. n. as above, (T, K,) He (a man) betook himself, or repaired, for covert, or lodging, to a [house, or hut, such as is called] kuwx, (T, K,) with a gibbous roof. (K.) , (S, A, K,) inf. n. HiraAdN, (S,) She (a camel) was, or became, scanty in her supply of milk: (S, A, K:) or ceased to yield milk, or to have milk in her udder. (K.) ― -b2- [Hence,] (tropical:) She (a woman) ceased to have milk in her breasts. (L.) ― -b3- And (tropical:) It (a baATiyap or other vessel) ceased to have wine, or beverage, in it. (L.) ― -b4- And (tropical:) It (a year, sanapN,) was one of little rain. (S, A, K.) ― -b5- And HArd (tropical:) He (a man) was about to give, and then refrained. (A.) ― -b6- And HaAradato HaAliY (tropical:) My state, or condition, became changed, so as not to be known, or so as to be displeasing. (A.) He separated, or set apart, (K,) and removed, (TA,) him, or it. (K, TA.) see 1. see 1. ― -b2- [Also,] It (a star) darted down. (K.) i. q. qaSodN: whence the phrase, qado Haradotu Harodaka: see 1. -A2- Anger; [as also ↓ HaradN: see 1:] so in the prov., tamas~ako biHarodika Hat~aY tudorika Haq~aka Retain, or persist in, thine anger until thou obtain thy right. (TA.) Rancour, or enmity which one retains in the heart, watching for an opportunity to indulge it. (El-Kálee, MF.) -A3- See also HariydN. The maboEar [i. e. the intestine, or gut, containing the baEor, or dung,] of a camel, (As, S, K,) male or female; (K;) as also ↓ HirodapN: (As, K:) pl. HuruwdN. (As, S.) ― -b2- An intestine, or a gut: (T:) pl. as above: (IAar:) [or] A^aHoraAdN signifies the intestines, or guts, of camels; and is probably a pl. of HirodN, like HuruwdN, as the mabaAEir and the A^amoEaA=' are nearly alike. (L.) Accord. to Lth [and the K], HirodN signifies A piece of a camel's hump: but this is a mistake: it means (as explained above) an intestine, or a gut. (T.) : see HarodN. -A2- Also A certain disease in the legs of camels, (K, TA,) occasioning them, in walking, or going, to shake their legs, and to beat the ground with them much: (TA:) or a certain disease in their fore legs; (K, TA;) not in the hind legs; caused by the cord whereby the fore shank is sometimes bound up to the arm: (TA:) or an aridity in the tendons, or sinews, of one of the fore legs, occasioned by that cord, (K, TA,) when the animal is young and recently weaned, (TA,) in consequence of which he beats the ground with his fore legs, (K, TA,) or [strikes] his breast [therewith], in walking, or going: (TA:) the disease thus called is casual; [or generally so; (see HurayodaA='u;)] not natural. (T.) [See Harida.] : see HariydN: -A2- and HaAridN: -A3- and A^aHoradu, in two places. -A4- Also A rope uneven in its strands. (AHn, TA.) A bow-string having one or more of the several portions of which (by their being twisted together) it is composed longer than others. (K.) [See also muHar~adN.] -A5- A man in want, or needy. (Yoo, on the authority of an Arab of the desert.) : see HirodN. A bundle of reeds, or canes, which is laid upon the rafters, or pieces of wood; (called rawaAfidu, IAar, L,) of a roof: (IAar, Mgh, Msb:) [the reeds, or canes, which are thus used in the construction of a roof are tied together in small bundles, each of which I have generally found to consist of about five or six: over them is added a coat of plaster:] pl. HaraAdiY~u: a Nabathæan word: (S, Mgh, Msb, K:) arabicized: (S:) you should not say hurodiY~N. (ISk, S, Mgh.) ― -b2- Also, (L, K,) and ↓ Hurodiy~apN, (Mgh, L, K,) The girdle (HiyaASap, Mgh, L, K, TA, in the CK HiyADap) of a fold for sheep, &c. (HaZiyrap), which is bound upon the fence (HaAy^iT) of reeds, or canes, (Mgh, L, K,) crosswise: (Mgh, L:) accord. to IDrd, Nabathæan. (L.) You say, ↓ Har~adahu, inf. n. taHoriydN. (L.) ― -b3- Also ↓ Hurodiy~apN, (Lth, Msb,) in the 'Eyn hurodiy~apN, (Mgh,) but this latter is disallowed by ISk, (Msb,) Reeds, or canes, which are connected, in a bent form, with the arched branches (TaAqaAt) of a grape-vine, (Lth, Mgh, Msb,) and upon which the shoots of the vine are let fall. (Mgh.) ― -b4- Also HurodiY~N, with damm, [irregularly formed from HirodN, unless it be a mistake for HirodiY~N,] A man having wide, or capacious, intestines [like those of the camel]. (L, TA.) : see what next precedes, in two places. : see Hariydu: -A2- and HaAridu. (S, A, K) and ↓ muHaAridN (A, K) and ↓ muHaAradapN (K, TA, but omitted in some copies of the K) A she-camel yielding little milk: (S, A, K:) or ceasing to yield milk, or to have milk in her udder. (K.) and ↓ HaraAy^idu, (K, TA,) or ↓ HaraAdiydu, (so in a MS. copy of the K and in the CK,) The prominent edges of a rope: (K: [in a MS. copy of the K and in the CK, for Habol is erroneously put jabal:]) or the former, knots, and parts overlying one another, in a rope, in consequence of the strands' being twisted very tightly. (Az, on the authority of Arabs of his time.) ― -b2- Also the former, pl. of HirodN [q. v.]. (As, S.) A man who separates himself from others; as also ↓ HaridN and ↓ HarodN and ↓ HaAridN and ↓ mutaHar~idN (K) and ↓ HarodaAnu: (L:) fem. Hariydapu, not HarodaY: (L:) or a man who has left, or abandoned, or forsaken, his people, and removed from them: (AZ, S:) or a sole, or single, man: (As, S:) and ↓ munoHaridN signifies solitary, in the dial. of Hudheyl: (As, S:) pl. (of the first, S) HurodaA='u (S, K) and (of the second, TA) HiraAdN. (K.) You say, Hal~a HariydFA He alighted and abode aside, or apart, from the people. (A.) And HaY~N HariydN A tribe that separates itself from others, (K, TA,) not mixing with them when departing and alighting, (TA,) either on account of its might or on account of its smallness of number (K, TA) and its meanness of condition. (TA.) And kawokabN HariydN (S, A) and ↓ munoHaridN (S) A solitary star. (S.) Aboo-Dhu-eyb says, ↓ kaA^an~ahu kawokabN fiY Aljaw~i munoHaridu [As though it were a solitary star in the region between the heaven and the earth]: but AA reads [mnjrd,] with j, explaining it in the same sense; and saying that the poet means suhayolN [or Canopus]. (S.) [See also 7.] And they say, kul~u qaliyli fiY kaviyrK HariydN [Everything little among much, or small in number among great in number, is solitary]. (AZ, S.) A tendon, or sinew, that is in the place of the cord whereby the fore shank is sometimes bound up to the arm, occasioning a beast to be what is termed A^aHorad, (K,) i. e., to shake one of his fore legs in walking, or going: sometimes this is natural. (TA.) [See HaradN.] : see HuruwdN. : see HuruwdN. : see HariydN. -A2- Also, (S, A, K,) and ↓ HaridN (A, K) and ↓ HarodaAnu, Angry: (S, A, K:) exasperated (mutaHar~i$N) by him who has angered him, and desirous of killing him: (T, L:) or the first, compact in make, strong, feared, or dreaded; whom, by reason of [his] disdainfulness (Ezp [i. e. Eiz~ap]) one thinks to be angry. (Ham p. 300.) A^asadN HaAridN An angry lion: pl. HawaAridu. (S, A.) A camel (or a beast, L) having the disease, or fault, termed HaradN; (S, Mgh, L, Msb, K;) as also ↓ HaridN: (K:) fem. of the former HarodaA='u. (S.) ― -b2- A man oppressed by the weight of his coat of mail, and unable to stretch himself out in walking; (T, TA;) [and] so ↓ HaridN. (K.) ― -b3- (tropical:) Niggardly; mean; sordid. (K, TA.) And A^aHoradu Alyadayoni (assumed tropical:) Close-fisted, or niggardly. (T.) A rope plaited so that it has prominent edges, by reason of its distortion. (S, L. [See also 2; and see HaridN.]) And A bow-string strongly twisted, having one or more of its strands, or the several portions of which (by their being twisted together) it is composed, appearing over, or above, others; as also muEaj~arN. (L.) ― -b2- Crooked, curved, or bent, (S, K,) [in the form of an arch: see 2:] applied to anything. (S.) ― -b3- A room in which are [bundles such as are called] HaraAdiY~ of reeds, or canes, (S, L,) laid across [over the rafters of the roof]; (L;) as also muHar~adapN applied as an epithet to a room of the kind called gurofap: (S, L:) and the former word, (K,) used as a subst., (TA,) signifies as above. (K, TA.) ― -b4- Also, (K,) or bayotN muHar~adN, (As, S, A,) A house [or hut] with a gibbous roof, such as is termed kwx. (As, S, A, * K. *) and muHaAridapN: see HaruwdN. : see HariydN. : see HariydN, in three places. Hrdn : see the next article. Hr*n (S, L, K) and HirodawonN: (L, K:) some say the former; and some, the latter: (Msb:) A certain small reptile (duwayob~ap): some say, the male of the [kind of lizard called] Dab~: (S, K:) accord. to As and IDrd, and several others, a reptile (daAb~ap) of which the real character is unknown; and therefore, by several authors, said to be a reptile (dAb~p) of the reptiles (dawaAb~) of the deserts: (Msb:) in the O (Msb) and in the L, (TA,) it is said to be a small reptile (duwayob~ap) resembling the HirobaA=' [or chameleon], (Msb, TA,) of a beautiful kind, (TA,) diversified with various colours and spots, found in the region of Egypt; and [it is said that] it (the male thereof, Msb) has two penes (nizokaAni), like as the Dab~ has: (Msb, TA:) accord. to some, the n is augmentative: accord. to others, radical: the pl. is HaraA*iynu [or HaraAdiynu]. (Msb.) ― -b2- Also, the former, The [kind of lizard called] EaZaA=': (Th, Seer, TA:) not what is here, immediately before, described. (TA.) ― -b3- [In the present day, Any lizard.] ― -b4- And A she-camel that is ridden until no strength remains in her: (TA.) Hrz , aor. , (K,) inf. n. HaraAzapN and HirozN, (TA,) It (a place, TA) was, or became, fortified, strong, or protected against attack. (K, TA.) -A2- Hariza, aor. , He was very pious, or abstinent from unlawful things. (Sgh, K.) -A3- Harazahu: see 4, in three places. : see 4, in two places. , inf. n. A_iHoraAzN, He kept, preserved, or guarded, it; he took care of it; (TA;) as also ↓ Harazahu, (K,) aor. , (TK,) inf. n. HarozN; (TA;) or the latter is formed by substitution of a letter from Harasahu: (K:) or the former signifies he put it in a Hiroz [q. v.]; (Mgh, Msb;) and so ↓ the latter: (TA:) and the former, he preserved it from being taken. (TA.) You say, A^aHorarahu fiY wiEaAy^ihi [He kept, or preserved, it in his, or its, receptacle]. (A.) And A^aHorazotu AlmataAEa I put the goods into the Hiroz. (Msb.) And A^anofasakumo ↓ Har~izuwA Preserve ye, or guard ye, yourselves: (A:) [or do so strenuously; for it is said that] Hr~zhu, inf. n. taHoriyzN, signifies he took extraordinary pains in keeping, preserving, or guarding, it. (K.) You say also A^aHorazato farojahaA She (a woman, TA) guarded her pudendum; (K, TA;) as though she put it in an inaccessible Hiroz. (TA.) And AHrz AlmakaAnu Alr~ajula The place protected the man; afforded him refuge; as also ↓ Hr~zhu, (K,) inf. n. taHoriyzN. (TA.) ― -b2- He made it firm, or strong. (KL.) [He fortified it, or protected it against attack: see Haruza.] ― -b3- He drew, collected, or gathered, it together; (Msb, TA;) as also ↓ Harazahu, [aor. ,] inf. n. HarozN. (TA.) Hence, (Msb,) A^aHoraza qaSaba Als~aboqi He grasped, or clutched, the winning-canes; he got them for himself: (Msb:) (tropical:) he outstripped; outran; or won the race. (A, TA. See qaSabN.) [Hence also,] A^aHoraza AlA^ajora He took, received, or got possession of, the recompense, reward, hire, pay, or wages; syn. HaAzahu. (K.) Whence the prov., A^aHorazotu nahobiY wa A^abotagiY Aln~awaAfila [I have gained my spoil, and I seek the superabundant gain]: originally said by Aboo-Bekr: he used to perform the prayer called Alwtr in the beginning of the night, and to say these words; meaning, that he had performed his witor, and was safe from its escaping his observance, and that he had gained his recompense for it; and if he awoke in the night, would perform the supererogatory prayers. (TA.) You say also, A^aHoraza AlxaTara [He won the bet]. (A in art. xTr.) : see 8. He prepared himself; he was, or became, in a state of preparation. (Msb in art. H*r.) ― -b2- AHtrz minohu, and mnh ↓ tHr~z, He guarded against it; was cautious of it; syn. tawaq~aAhu, (S,) or tawaq~aY minohu, (K,) and taHaf~aZa minohu; (A, Msb;) namely, a thing; (S, Msb;) or an enemy: (A:) as though he put himself into a Hiroz to secure himself therefrom. (TA.) It was, or remained, [or was preserved,] in the [or in a] Hiroz [or place of custody, &c.]. (A.) A place that is fortified, strong, or protected against attack: (S, Mgh, K:) or a place in which a thing is kept, preserved, or guarded; a place of custody or protection: (Msb:) or a place or other thing that protects a man: or a place or other thing that is held in one's possession (Hiyza), or to which one betakes himself for refuge or protection: (TA:) pl. A^aHoraAzN. (Msb, TA.) You say, huwa fiY HirozK laA yuwSalu A_ilayohi He is in a place of protection to which there is no access. (TA.) And hataka Als~aAriqu AlHiroza [The thief broke into the place of custody]. (A.) -A2- [Hence,] An amulet, or a charm, bearing an inscription, which is hung upon a person to charm him against the evil eye &c.; syn. taEowiy*N, (S,) or Euw*apN: (A, K:) pl. as above. (A.) -A3- A share, or portion: pl. as above: you say, A^axa*a Hirozahu He took, or received, his share, or portion. (A, TA.) A place fortified, strong, or protected against attack; (A, TA;) as also ↓ muHorazN. (TA.) You say, HirozN HariyzN (S, Msb, TA) A strong fortified place: (TA:) the latter word is a corroborative. (Msb.) [See also HaArizN. Hence,] laA Hariyza mino bayoEK [There is nothing kept from sale]: (A, TA:) a prov.; (TA;) meaning, if thou give me a price that I approve, I will sell to thee. (A, TA.) [Hence also,] HaraAy^izu [a pl.] Camels that are not sold, because of their preciousness. (K.) And fulaAnN HariyzN mino h`*aA Such a one is a person who keeps aloof from, or shuns, this. (A.) ― -b2- A recompense or the like, taken, received, or got possession of; as also ↓ muHorazN. (TA.) occurs in a trad., in a form of prayer; Aall~`hum~a A@joEalonaA fiY HirozK HaArizK, meaning O God, place us in a protecting asylum. (TA.) : see HariyzN, in two places. Hrs , (S, A, Mgh, Msb, K,) aor. (S, Msb, TA) and (TA,) inf. n. HiraAsapN (S, Mgh, K) and HarosN, (K,) or ↓ the former is a simple subst., (Msb,) and the latter is an inf. n. only on the authority of analogy, though often used by [the Hanafee Imám] Mohammad, (Mgh,) He guarded, kept, preserved, or took care of, him or it: (S, Mgh, Msb:) [and so ↓ HArshu; or he guarded him, being guarded by him: see 3 in art. rbA^.] You say, Harasahu A@ll~`hu mina AlbalaA='i [May God guard him from trial, or affliction]: and A^adaAma HiraAsatahu [May He continue the guarding of him]. (A.) ― -b2- Harasa, aor. , (Msb, K,) inf. n. HarosN, (Msb,) (tropical:) He stole; (Msb, K;) [ironically used in this sense; see HaArisN;] as also ↓ AHtrs: (K:) or the latter, he stole a sheep or goat by night: (S:) or both, he stole camels and sheep or goats by night, and ate them: (TA:) or the latter, he stole [a sheep or the like] from the mountain: (El-Fárábee, Msb:) or he took, (Sh, TA,) or stole, (TA,) a thing from the place of pasturage. (Sh, TA.) You say also, HarasaniY $aApF, (A, Mgh,) and ↓ A^aHorasaniY, (A, TA,) [but the latter is perhaps a mistranscription for ↓ AiHotarasaniY,] (tropical:) He stole from me a sheep or goat. (Mgh.) see above. see 1, last signification. , and mnh ↓ AHtrs, He guarded, i. e., guarded himself, against him; syn. tHf~Z mnh (S, Msb, K.) see 5: -A2- and see Harasa, in two places. : see HaArisN: for the former, in two places. : see HaArisN: for the former, in two places. : see 1. -A2- fulaAnN yaA^okulu AlHiraAsaAti Such a one eats stolen things: (A:) or steals the sheep or goats of people, one after another, and eats of them. (TA.) What is guarded, kept, preserved, or taken care of. (Msb.) ― -b2- (tropical:) A thing stolen: (K:) or a sheep, or goat, that is stolen by night: (S:) of the measure faEiylapN in the sense of the measure mafoEuwlapN: (TA:) hence, Hariysapu Aljabali (S) a sheep, or goat, that is overtaken by the night before its return to its nightly resting-place, and is stolen from the mountain: (Msb:) or a sheep, or goat, that is stolen, of those that are guarded, or kept, in the mountain: or, as some say, from HaArisN applied ironically to a thief: (Mgh:) pl. HaraAy^isu (S, K.) Hence the saying, (TA,) laA qaToEa fiY Hariysapi Aljabali (tropical:) [There shall be no amputation of the hand for the sheep, or goat, that is stolen by night from the mountain]. (A, TA.) IF says that there are two explanations of the expression Hrysp Aljbl: some make it to signify theft, or the thing stolen, (Als~ariqapu,) itself: others make the meaning to be, that there shall be no amputation for [stealing] what is guarded, or kept, in the mountain, because it is not a place well protected: ISk says that AlHariysapu signifies Als~ariqapu. (Msb.) ― -b3- A wall of stones, made for sheep, or goats, (K,) to guard them. (TA.) Guarding, keeping, or preserving; a guardian, or keeper: (S, Mgh, Msb:) pl. ↓ HarasN (Mgh, Msb, K) [or this is rather a quasi-pl. n.] and Hur~aAsN (Msb, K) and [pl. of pauc.] A^aHoraAsN. (K.) ↓ HarasN also signifies The guards of a Sultán; (S, * Msb, K TA;) and so Hur~aAsN: (S, K:) the former is thus used as a gen. n.: (S, Msb:) and the n. un. is ↓ HarasiY~N: (S, Msb, K:) you do not say HaArisN unless you mean to denote thereby the signification of guarding, or keeping, without the quality of a gen. n. (S, Msb.) ― -b2- Also (tropical:) A thief; used in this sense ironically; (A, Mgh, TA;) because they found guardians to be thieves; (A, TA;) and so ↓ muHotarisN: (TA:) pl. of the former, Hur~aAsN. (A.) [pass. part. n. of 8]. You say, muHotarasN mino mivolihi wahowa HaArisN [From such as he does one guard himself, whereas he is a guardian]: a prov.: (S, K:) alluding to him who finds fault with a bad man when he is himself worse than he: (K:) or to him who is intrusted with the guarding of a thing when one is not secure from his being unfaithful with respect to it. (TA.) [See also Freytag's Arab. Prov., ii. 706.] : see HaArisN, last signification. Hr$ , (S, A, K,) aor. , inf. n. Haro$N (S, K) and taHoraA$N, (K,) He hunted, or sought to capture or catch, or captured or caught, the [lizard called] Db~; syn. SaAdahu; (S, A, K;) by moving about his hand at its hole, (S, K,) at the entrance thereof, (K,) in order that it might imagine it to be a serpent, and put forth its tail to strike it, whereupon he would seize it; (S, K;) as also ↓ AHtr$hu: (A, K:) or, as also ↓ AHtr$hu, and ↓ tHr~$hu, and bihi ↓ tHr~$, he traced its hole, and made a noise with his staff, or stick, at it, and inserted the end of this into the hole, and the Db~, hearing the sound, thought it to be a beast desiring to come in upon it, so it came backwards upon its feet and kinder part, fighting, and striking with its tail, whereupon the man hastened with it, and seized it firmly by its tail, and it was unable to escape from him. (TA.) And hence, He hunted, or sought to capture, or captured, the Db~ in any manner. (Ham p. 61.) Hence also the saying, lahuwa A^axobavu mino Dab~K Hara$otahu [Verily he is worse than a Db~ which thou hast hunted]: for sometimes the Db~ scents [its pursuer], and circumvents [him], and cannot be caught. (TA.) And hence the prov., alluding to one's discoursing to a learned man with the desire of instructing him, A^atuEolimuniY biDab~K A^anaA Hara$otuhu [Dost thou acquaint me with a Db~ which I have captured?]. (A 'Obeyd, Az.) Hence also the prov., h`*aAA^ajal~u mina AlHaro$i [This is a greater matter than the hunting, or capturing, of the Db~]: (M, A, K:) originating in one of their fables, to the effect that a Db~ said to its young one, “ O my little son, beware thou of AlHaro$: ” and the young one heard, one day, the fall of a digging-implement upon the mouth of the hole; so he said, “ O my father, is this AlHaro$? ” to which his father answered, “ O my little son, this is a greater matter than AlHaro$: ” (M, K: *) and it became a prov., which is applied to him who fears a thing and falls into that which is more severe. (M.) [Hence also the saying,] Dab~a AlEadaAwapi bayonahumo ↓ AiHotara$a (tropical:) [He roused the rancour of enmity between them]. (TA.) ― -b2- Hara$ahu, (S, K,) aor. , (K,) inf. n. Haro$N (S, K) and taHoraA$N, (K,) signifies also He scratched him with the nails; or wounded him in the outer skin; (S, K;) and so xara$ahu, with x. (S.) ― -b3- Both also signify It (a fly) bit him. (TA in art. xr$.) ― -b4- And Hara$a AlbaEiyra He scratched, or rubbed, the gaArib [or withers] of the camel with his staff, or stick, to make him go. (TA.) ― -b5- And He scratched, or rubbed, the camel so as to abrade the upper skin, and make it bleed; whereupon it is smeared with hinaA=' [or tar]; as also xara$ahu. (TA.) -A2- Hara$a bayona Alqawomi; &c.: see 2, in two places. -A3- Hari$a, aor. , inf. n. Haro$N, He deceived, beguiled, or circumvented; syn. xadaEa: and ↓ AHtr$ signifies the same; or nearly the same; i. e. he endeavoured to deceive, beguile, or circumvent; syn. of the inf. n. xidaAEN. (TA.) , inf. n. taHoriy$N; (S, * A, * K, * TA;;) and bayonahumo ↓ Hara$a, (A, TA, *) inf. n. Haro$N; (TA;) He excited discord, dissension, disorder, strife, quarrelling, or animosity, between, or among, the people; (S, * A, * K, * TA;) and (so in the S, but in the K “ or ”) bayona AlkilaAbi between, or among, the dogs; (S, K;) and AlbahaAy^imi the beasts; exciting, or provoking, them, one against another; as is done with camels, and rams, and cocks, &c.; the doing of which is forbidden in a trad.; (TA;) or Haro$N and taHoriy$N signify one's inciting a man, and a lion, to attack his adversary; (TA;) and muHaAra$apN and HiraA$N [inf. ns. of ↓ HaAra$a] are syn. with taHoriy$N [in the last of the senses above]; as also muhaAra$apN and hiraA$N: (TA in art. hr$, q. v.:) you say, Har~a$ahu [and ↓ Hara$ahu, meaning, he incited him, &c.; or rather, he exasperated him; app. from Har$N or or Huro$apN, signifying “ roughness ”]. (AZ, S in art. *A^r.) ― -b2- [Hence, app.,] taHoriy$N also signifies The mentioning a thing that renders reproof necessary. (TA.) The Db~ fought with the viper, the latter desiring to come in upon him. (TA.) ― -b2- See also 2. [app. originally signifying The tar made the camel to scratch: and hence meaning,] the tar made the camel to break out with small pustules; syn. bav~arahu: (K:) or excoriated him, and made him to bleed. (Ibn-'Abbád.) : see Hara$a AlD~ab~a. -A2- [tHr~$ is also quasi-pass. of 2. You say,] tHr~$ bihimo [He became exasperated by them]. (AZ, L in art. Hd, in explanation of the phrase taHad~ada bihimo) [See also Harida.] : see Hara$a AlD~ab~a, in three places. -A2- See also Hari$a. A mark, or trace; syn. A^avarN: (S, K:) by poetic license written ↓ Hara$N: (S:) or a mark upon the back: or a mark of a blow or beating, upon a camel, which has healed, but upon which no hair nor fur grows: or, as heard by Az, from more than one of the Arabs of the desert, a gall, or sore, on the back, which has healed, or become covered with a skin in healing: or a scar of a gall, or sore, on the back: (TA:) pl. HiraA$N. (S, TA.) Roughness, harshness, or coarseness; as also ↓ Huro$apN: (K:) or roughness, &c., of the skin. (S.) [App., it has no verb: see Hari$N, voce A^aHora$u.] -A2- See also Haro$N. : see A^aHora$u. : see Hara$N. A hunter, or catcher, of [lizaras of the kind called] DibaAb [pl. of Dab~N]: (S A:) pl. Hara$apN. (A.) Anything rough, harsh, or coarse; as also ↓ Hari$N, on the authority of AHn, and thought by Az to be a possessive epithet, [meaning having roughness, &c., from Hara$N or Huro$apN,] because he had not heard any verb belonging to it: (TA:) or the former is applied to a Dab~, signifying rough; (S, K;) or rough in the skin, (A, TA,) as though notched, or serrated: (TA:) and in like manner, its fem., Haro$aA='u, to a serpent (Hay~ap), signifying rough; (K;) or rough in the skin: (S, TA:) and the masc. to a deenár, signifying rough (S, A, K) by reason of its newness; (A, K;) good, rough, recently coined; having upon it the roughness of the stamp: pl. Huru$N (TA) [and Huro$N]: and to a camel, signifying whose galls, or sores, on his back have healed, or become covered with a skin in healing: (Az, as heard by him from more than one of the Arabs of the desert:) and the fem., above mentioned, is applied to a she-camel, signifying, having the mange, or scab, (K, TA,) and not smeared [with tar]; (TA;) she being so called because of the roughness of her skin: (Az, TA:) and to a nuqobap [or scab], signifying having small pustules, (S,) not smeared [with tar]. (S, A.) HrS , aor. [ and] , (TK,) inf. n. HaroSN, (T, S, K, &c.,) He rent it; or clave it: (T, S, K, &c.:) and he, or it, stripped off, scraped off, rubbed off, abraded, or otherwise removed, its superficial part, peel, rind, or the like: (T, K, &c.:) the former, (Az,) or the latter, (Az, Er-Rághib, B,) is the primary signification. (TA.) You say, HaraSa AlqaS~aAru Alv~awoba, (S, A, Mgh, Msb,) aor. (S, Msb, TA) and , (Msb,) inf. n. HaroSN, (Msb, TA,) The beater and washer and whitener rent the garment, or piece of cloth, (A, Mgh, Msb, TA,) in beating it: (Mgh:) or made holes in it by beating it: (S, TA: *) or made holes and rents in it thereby: or abraded its superficial part thereby. (TA.) And HuriSa AlmaroEaY The pasture, or herbage, became entirely consumed, nothing of it being left; (IF, K;) as though it were stripped off from the surface of the land. (TA.) -A2- HaraSa Ealayohi, (T, S, A, Msb, K, *) aor. (T, S, Msb, K) and , mentioned by IKtt and the author of the Iktitáf, (MF,) inf. n. HaroSN; (Msb;) and HariSa, aor. , (T, Msb, K,) inf. n. HaraSN; (Msb; [but it seems to be indicated in the K, by its being said that the pret. is like samiEa, that it is HaroSN;]) the latter form of the verb, however, is bad; (T, TA;) though El- Kurtubee is asserted by MF to have said that the former is of weak authority; which is clearly wrong, as the readers of the Kur are generally agreed in using it; (TA;) He desired it vehemently, eagerly, greedily, very greedily, or with avidity; he hankered after it; he coveted it; he desired it excessively, or inordinately: (S, * K, * TA:) or he desired it culpably; namely, worldly good: (Msb:) said by Az to be derived from the first of the significations mentioned in this art., or, as is also said by Er-Rághib, and in the B, from the second thereof; because, says Az, he who does so [may be said by a figure of speech to be one who] scratches off the outer skin of the faces of men by his so doing: but MF regards this as improbable; and says that most of the lexicologists hold the last to be the primary signification, and others to be taken from it: (TA:) HaraSa Ealayohi, aor. , inf. n. HaroSN, also signifies he strove, or laboured; exerted himself; took pains, or extraordinary pains; to acquire, obtain, or attain, it: (Msb, TA: *) and ↓ AHtrS signifies the same as HaraSa [he desired vehemently, &c.]: (K:) and he strove, or laboured; exerted himself; took pains, or extraordinary pains; to acquire, obtain, or attain, a thing. (AA, K, * TA.) You say, laA Harasa A@ll~`hu mano HaraSa [May God not guard him who desires inordinately, or culpably]. (A.) Aboo-Dhu-eyb makes HaraSotu trans. by means of bi, in the following verse: walaqado HaraSotu biA^ano A^udaAfiEa Eanohumu faA_i*aA Almaniy~apu A^aqobalato laA tudofaEu [And verily I had purposed to defend them by repelling aggression from them; but lo, the decree of death came: it was not to be repelled]: meaning, hamamotu. (TA.) ― -b2- [Also He was excessively solicitous, or careful, and fearful, respecting him; and excessively pitiful, or compassionate, to him. See HiroSN and HariySN.] He kept, or applied himself, constantly, or perseveringly, to the thing, or affair. (TA in art. HfZ.) [How vehemently or inordinately or culpably desirous art thou, or how greedy or covetous art thou, of worldly goods!] (A.) Verily he watches for the time of (yataHay~anu) their morningmeal and their evening-meal: (K:) from HiroSN as meaning “ vehemence of desire, ” &c. (TA.) see HaraSa Ealayohi. a subst. from HaraSa Ealayohi, (Msb,) Vehemence of desire; eagerness; avidity; cupidity; hankering; greediness; vehement greediness, or avidity, for an object sought after; covetousness; excessive, or inordinate, desire; (TA;) or i. q. ja$aEN: (S, K:) or culpable desire for worldly good: (Msb:) [the different opinions respecting its derivation have been mentioned above, voce HaraSa:] also the act of striving, or labouring; exerting oneself; taking pains, or extraordinary pains; to acquire, obtain, or attain, a thing. (Msb, TA.) qurina AlHiroSu biAlHiromaAni [Greediness, &c., is coupled with prohibition of the object thereof] is a saying of the Arabs. (TA.) ― -b2- Also Excessive solicitude, or care, and fear, respecting a person; and excessive pity or compassion. (TA.) [See HariySN.] A rent in a garment or piece of cloth. (TA.) ― -b2- See also HaAriSapN, in two places. A garment, or piece of cloth, rent [in being beaten and washed and whitened: see 1]. (K.) -A2- Vehemently desirous; eager; greedy; hankering; vehemently greedy; covetous; excessively, or inordinately, desirous: (S, * A, * K, * TA:) [or culpably desirous: see HaraSa Ealayohi:] fem. with p: (TA:) pl. HiraASN, (A, L, K, [in the CK, erroneously, Hur~aASN,]) which is masc. (A, L) and fem., (L, TA,) and HuraSaA='u, (K,) which is masc., (TA,) and HaraAy^iSu, fem. (TA.) ― -b2- Also Excessively solicitous, or careful, and fearful, respecting a person; and excessively pitiful, or compassionate. (TA.) HariySN Ealayokumo, in the Kur [ix. 129], means [Vehemently desirous, &c.,] of profiting, or benefiting, you: or excessively soli- citous, or careful, and fearful, respecting you; and excessively pitiful, or compassionate, to you. (TA.) : see the next paragraph, in three places. A wound in the head ($aj~apN) by which the skin is cleft (S, A, Mgh, Msb, K) a little; (S, K;) the first [in degree] of $ijaAj [pl. of $aj~apN]; (TA;) as also ↓ HaroSapN (S, K) and ↓ HariySapN: (TA:) or, accord. to IAar, ↓ HaroSapN is syn. with $aj~apN, q. v. (Az.) [See also daAmigapN.] ― -b2- Also, and ↓ HariySapN, A cloud (saHaAbapN) the rain of which, (S, A, K,) falling vehemently, (A,) removes the surface of the ground. (S, A, K.) One says, ↓ raA^ayotu AlEaraba HariySaho EalaY waqoEi AlHariySaho [I saw the Arabs vehemently desirous of the descent of the cloud of which the rain should fall vehemently so as to remove the surface of the ground]. (A, TA.) [comparative and superlative of HariySN; i. e., More, and most, vehemently desirous, &c.]. It is said in the Kur [ii., 90], walatajidan~ahumo A^aHoraSa Aln~aAsu EalaY HayaApK, meaning, And thou wilt assuredly find them the most vehement of men in desire, or the most excessive of men in greediness, of life. (TA.) An ass much lacerated by the bites of other asses. (A.) Land depastured and trodden. (TA.) HrD , (S, Msb, K,) aor. , (Msb, K,) inf. n. HaraDN, (Msb,) His stomach became in a corrupt, or disordered, state: (K:) or he (a man) became in a corrupt, or disordered, state, and sick, or diseased, so as to defile himself in his clothes: [see HaraDN, below:] or he became emaciated (lit. dissolved) by grief, or by excessive love: (S:) or he became at the point of death: (Msb:) and he suffered protracted disquietude of mind, and disease; as also HaruDa, aor. : (K:) and HaraDa, aor. and , inf. n. HuruwDN (K) and HaroDN, (TA,) he became heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: (K:) or this last form of the verb signifies he died, or perished. (TA.) ― -b2- [Hence, app.,] HaruDa, and HaraDa, aor. , inf. n. HuruwDN, as in the L; not HariDa, as in the K (assumed tropical:) He was, or became, low, base, mean, or sordid; unable to rise from, or quit, his place; a signification given in the K to HariDa: or low, base, mean, or sordid; possessing no good: (TA:) [but of the correctness of one of the two forms here mentioned on the authority of the L, the author of the TA expresses a bout: app. with respect to the latter of them; for it is said,] HaruDa, inf. n. HaraADapN and HuruwDapN and HuruwDN, also signifies he (a man, TA) was, or became, low, base, mean, or sordid, and bad, corrupt, or vicious, and neglected, or forsaken; (K, TA;) as also HariDa. (K: but only the former, HaruDa, is given in this sense in the TA.) -A2- HaraDa as a trans. v.: see 4, in two places. -A3- HariDa, aor. , also signifies He picked up from the ground A_iHoriyD [or safflower]. (O, K.) : see 4. -A2- Also, inf. n. taHoriyDN, He rendered him free from, or rid him of, HaraD [q. v.]; like as qa*~ayotuhu signifies “ I rid him of what is termed qa*FY. ” (TA.) [Thus it bears two contr. significations.] ― -b2- And, [hence, perhaps,] (ISd, A, &c.,) inf. n. as above, (S, ISd, A, &c.,) He excited, incited, urged, or instigated, him, (Zj, S, ISd, K,) and roused him to ardour, (S,) EalaY AlqitaAli to fight, (Zj, S,) or EalaY Al$~aYo'i to do the thing, (A, * Msb,) in order that he might be known to be such as is termed HaAriD if he held back from it: (Zj:) so in the Kur [iv. 86 and] viii. 66: (Zj:) or he excited, incited, urged, or instigated, him to apply himself constantly, or perseveringly, to fight: (TA:) [see 3:] and EalaY Al$~aYo'i ↓ A^aHoraDahu, inf. n. A_iHoraADN, signifies the same as Hr~Dhu. (TS.) -A3- Hr~D, inf. n. as above, He had a HuroDap, i. e., a person entrusted with the office of turning about, or shuffling, the gamingarrows of the players. (TS.) -A4- He employed the portion of his property set apart for traffic in HuroD [q. v.], (IAar, K,) i. e. A^u$onaAn. (TA.) -A5- He dyed a garment, or piece of cloth, with A_iHoriyD [q. v.]. (IAar, K.) , (Ibn-'Abbád,) inf. n. muHaAraDapN, (Ibn- 'Abbád, K,) He contended with another in shuffling, or playing with, gaming-arrows. (Ibn- 'Abbád, K.) [See HuroDapN.] -A2- HArD EalaY AlEamali, (Lh,) inf. n. as above, (Lh, K,) He applied himself constantly, or perseveringly, to work: (Lh, K:) and ElY AlqitaAli to fight. (Lh.) It (disease, A, TA) pressed heavily upon him; or clave to him constantly: it caused him to be at the point of death; as also ↓ HaraDahu: it corrupted, or disordered, his body, so that he became on the brink of death. (TA: [in which this last signification is said to be tropical: but accord. to the A, it is evidently not so.]) It (food) caused him to be sick, or diseased. (A.) It (love, AO, S) corrupted, or disordered, him. (AO, S, K.) ― -b2- (tropical:) He corrupted, vitiated, marred, or destroyed, it; namely, a thing; as also ↓ Hr~Dhu: (A:) and he annulled it; rendered it null, or void. (TA.) You say also, nafoasahu ↓ HaraDa, aor. , (K,) inf. n. HaroDN, (TA,) (tropical:) He corrupted, or vitiated, or destroyed, himself, or his own soul: (K, * TA:) and AHrD nafosahu (assumed tropical:) he destroyed himself, or his own soul, by telling a lie. (TA.) And suwo'u Hamoli AlfaAqapi yuHoriDu AlHasaba, occurring in a saying of Aktham Ibn-Seyfee, means (assumed tropical:) The ill-bearing of poverty annuls the grounds of pretension to respect. (TA.) -A2- AHrDhu EalaY Al$~aYo'i: see 2. -A3- AHrD (assumed tropical:) He (a man) begat evil offspring. (S, K.) : see HaraDN, last sentence: -A2- and see also what here follows. , (Mgh,) or ↓ HuruDN, (Msb,) or both, (S, K,) the former mentioned by Sb, but in some of the copies of his book written with fet-h (↓ HaroDN), i. q. $ajaru AlA^u$onaAni [The trees, or plants, from which potash is obtained; the kind of plants called kali, or glasswort, &c.]; which are of the kind called najiyl: (Az, TA:) Aboo-Ziyád says that what is termed HuroD is slender in the extremities (duqaAqu AlA^aToraAfi), but its tree is large, being sometimes used for shade, and affords firewood, and it is that with which people wash clothes; and he adds, we have not seen any HuroD purer or whiter than some which grows in ElYemámeh, in a valley thereof called jaw~u AlxaDaArimi: (TA:) i. q. A^u$onaAnN [q. v.]; (S, A, Mgh, Msb, K;) with which the hands are washed after food. (TA. [But see Har~aADN.]) So in the Kur [xii. 85], accord. to one reading, (K,) the reading of El- Hasan El-Basree, (Sgh,) ↓ Hat~aY takuwna HuruDFA, (Bd,) meaning Until thou be like A$nAn in dryness; as explained in the K, except that nuHuwlFA is there erroneously put for quHuwlFA: (TA:) but EsSuddee disapproved of this reading. (Sgh.) -A2- Also HuroDN, [and app. HuruDN also,] i. q. jiS~N [or Gypsum]. (TA.) Corruptness in the body, and in the intellect, (Ibn-'Arafeh, A, K,) and (assumed tropical:) in one's course of conduct, or tenets. (Ibn-'Arafeh, K.) [See 1.] -A2- A man in a corrupt, or disordered, state, and sick, or diseased, (S, K,) so that he defiles himself (yuHodivu [but in some copies of the S this word is omitted]) in his clothes; (S;) as also ↓ HaAriDapN and ↓ HaAriDN and ↓ HariDN; (K;) ↓ which last also signifies a man having his stomach in a corrupt, or disordered, state; and suffering protracted disquietude of mind, and disease: (TA:) also the first, (HaraDN,) weary, or fatigued: (K:) and at the point of death; (Msb, K;) as also ↓ HaAirDN; (K;) which last also signifies one near to dying, or to perishing; and having his body corrupted, or disordered, by disease, so as to be at the point of death, and so ↓ HariDN; (TA;) and [in like manner] ↓ muHoraDN signifies dying, or perishing, from disease, being neither living so as to be an object of hope, nor dead so as to be an object of despair: (T, TA:) HaraDN also signifies emaciated (lit. dissolved) by grief, or by excessive love; (AA accord. to the S, or AO accord. to the TA, and K;) as also ↓ muHoraDN, (S,) or ↓ muHar~aDN: (K:) and heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: so in the Kur xii. 85: (K:) [in the CK, HaraDFA is her erroneously put for maraDFA:] or it there signifies heavily pressed upon by disease; or affected by constant disease: (AZ:) or extremely aged; or old and weak: (Katádeh:) and anything withering: (TA:) [the following observation, which is inserted in the S after the first of the significations here given of HaraDN used as an epithet, and in the K after a later signification which is said to be tropical, applies to it, when so used, in all its senses:] it is employed alike as sing. as pl. (Fr, S, K) and masc. (Fr) and fem.; (Fr, K;) being originally an inf. n.: (Fr, Msb:) or, like every inf. n. used as an epithet, it is for *uw followed by the inf. n., and therefore has no dual nor pl. form: (Zj:) but some of the Arabs use ↓ HaAriDN as an epithet applied to a male, and ↓ HaAriDapN as applied to a female; and these have duals and pls.: (Fr:) and sometimes HaraDN has pls.; namely A^aHoraADN; (K;) which is also pl. of HariDN and of HaAriDN; or, accord. to the L, it is allowable as a pl. of HariDN, in the place of the more common pl. HariDuwna; (TA;) and ↓ HuroDaAni; (K;) which is more approved; (TA;) and HariDapN. (K: [this last being expressly said in the TA to be thus written, but in the CK it is written HaraDap.]) ― -b2- Also, applied to a man, (A,) (tropical:) Possessing no good; (A, K;) like ↓ HaAriDapN, (TA,) which latter is explained by As as signifying a man in whom is no good: (T, TA:) or the former, one whose good is not hoped for, nor his evil feared: (K:) and a bad man: (K:) and low, base, mean, or sordid; unable to rise from, or quit, his place; as also ↓ HariyDN and ↓ HariDN and ↓ muHar~aDN, (K, [this last, in the CK, written muHar~iD,]) or ↓ muHoraDN, (TA,) and ↓ A_iHoriyDN: (K:) or low, base, mean, or sordid; in whom is no good: (TA:) and [in like manner] ↓ HaAriDN signifies bad, corrupt, or vitious, and neglected, or forsaken; (K;) and so ↓ maHoruwDN, (TA,) and ↓ HiroDapN, of which the pl. is HiraDN; (TA;) ↓ maHoruwDN also signifying made, or asserted, to be low, base, mean, or sordid; (K, TA;) and so ↓ HaAriDN, and ↓ HiroDapN; and this last signifying also having in him no good: (TA:) and HaraDN likewise signifies one who does not take to himself arms, nor fight: (Lth, K:) its pl. is A^aHoraADN (A, TA) and ↓ HuroDaAnN: (TA:) both these pls. signify weak men, who will not fight: (S:) and the former of them is explained as signifying the lowest, basest, or meanest, sort of mankind: and men corrupt in their course of conduct, or tenets: also the latter of them as signifying men who know not the place of their chief: and ↓ HaAriDN, of which the fem. is with p, signifies a stupid man. (TA.) ― -b3- Also, applied to a she-camel, Lean, or emaciated: (K, TA:) and ↓ HuroDaAnN, so applied, vile: and perishing, or dying; in which sense it is likewise applied to a male camel. (TA.) ― -b4- Also, applied to language, or speech, (assumed tropical:) Bad; (K;) and so, by poetic license, ↓ HaroDN; or this, accord. to Sgh, is a dial. var.: (L, TA:) and perishing: pl. A^aHoraADN. (TA.) : see HaraDN, in three places, near the beginning: ― -b2- and again in the latter half of the paragraph. : see HuroDN, in two places. The person called A^amiynu muqaAmiriyna; (O, K;) [i. e.] the man who turns round about, or shuffles, the arrows [in the ribaAbap], or who deals them forth, (Al~a*iY yaDoribu biAlqidaAHi, S, or yufiyDu AlqidaAHa, A,) for the players in the game called Almayosir, (S, A,) in order that he may eat of their meat [without having contributed to pay for the slaughtered camel]: (A:) like him who is termed baramN, (S, A,) always a low, or mean, person, (S,) an object of dispraise: (A:) called thus because of his lowness, or meanness. (L.) ― -b2- Also One who does not purchase flesh-meat, nor eat it unless he find it in the possession of another person. (A Heyth, Az.) : see HaraDN, latter half, in two places. : see HaraDN, (of which it is a syn. and a pl.,) latter half, in three places. : see HaraDN, in the latter half of the paragraph. One who burns HuroD [kali, or glasswort, &c.] for qiloY [or potash]; (K; [in the CK, liloqaloY is erroneously put for liloqiloYi;]) one who makes a fire upon HuroD for the purpose of procuring from it qiloY; (S;) i. e. for the dyers; and ↓ A_iHoriyDN also signifies one who makes a fire upon A^u$onaAn [or HuroD]: it is said that [plants of the kind called] HamoD are burned, in their fresh state, and then water is sprinkled upon their ashes, which in consequence are compacted, and become qiloY [q. v.]. (TA.) ― -b2- Also One who makes a fire upon masses of hard stone for the purpose of preparing thence nuwrap [or quick lime], or jiS~ [which is gypsum]. (S, K.) A place in which A^u$onaAn [or HuroD] is burned [for making potash]. (TA.) ― -b2- Also A place for the preparing, by fire, of [quick lime, (see Har~aADN,) or] gypsum. (TA.) and HaAriDahN: see HaraDN, from near the beginning to near the end. : see HaraDN, latter half: -A2- and see also Har~aADN. -A3- Also Safflower; syn. EuSofurN; (S, A, K;) a general name thereof: or EuSofur that is put into cooked flesh-meat: or the grain thereof. (TA.) : see HaraDN, in three places. , with kesr, A vessel for HuroD; (S, K;) made of wood, or of brass, and the like; (TA;) i. q. A^u$onaAnapN: (A:) pl. maHaAriDN. (A, TA.) : see HaraDN; for each in two places. : see HaraDN; for each in two places. Hrf , (AO, S, Msb, K,) aor. , (Msb,) or , (K,) inf. n. HarofN, (S, Msb,) He turned the thing from its proper way, or manner: (K:) or altered it therefrom: (Msb:) and ↓ Hr~fhu, inf. n. taHoriyfN, has this latter meaning: (K, * TA:) or has an intensive signification of this kind. (Msb.) Alkalimi Eano ↓ taHoriyfu mawaADiEihi signifies The altering words from their proper meanings: (S, * TA:) and agreeably with this explanation, the verb is used in the Kur iv. 48, &c.: (TA:) or tHryf signifies the perverting of language: (Msb:) or the altering a word in form; as in writing burodN for barodN; or vice versâ: (KT:) [and the mistranscribing a word in any manner: commonly used in this sense in the lexicons &c.: or the altering a word by substituting one letter, or more, for another, or others. See also SaH~afa.] -A2- See also 7. -A3- Harafa liEiyaAlihi, (Msb, K,) aor. , (As, S, K,) or , (Msb,) He earned or gained [subsistence], or laboured to do so, for his family, or household, (As, S, Msb, K,) from this and that quarter; (As, S;) as also ↓ AHtrf: (Mgh, * Msb, TA:) and biyadayohi ↓ AHtrf [he earned, or gained, with his hands]: and liEiyaAlihi ↓ tHr~f he applied himself to earn or gain [subsistence] for his family, or household, by means of any, or every, art or craft: (TA:) and ↓ AHrf he laboured, or sought gain or sustenance, for his household, or family; expl. by kad~a EalaY EiyaAlihi. (IAar, K.) -A4- Harafa Eayonuhu, inf. n. HarofapN, (K,) not an inf. n. of un., (TA,) He applied collyrium to his eye (K, TA) with the [style called] miyl. (TA.) -A5- Hurifa fiY maAlihi, inf. n. HarofapN, He suffered the loss of somewhat of his property. (Lh, K.) see 1, in two places. ― -b2- [Hence,] TaAEuwnN yuHar~ifu Alquluwba [A pestilence] causing the hearts [of those witnessing its effects] to turn away, and be aloof: (K:) occurring in a trad.: or, accord. to one relation, yuHaw~ifu Alqlwb, (TA,) i. e., turning the hearts from confidence, and inclining them to removal and flight. (K and TA in art. Hwf.) ― -b3- taHoriyfu Alqalami The nibbing the writing-reed obliquely; (S, * K, * TA;) making the right tooth of the nib higher [i. e. longer] than the left. (TA.) You say also, Har~afa AlqaT~apa [He made the nibbing oblique]. (TA.) And Hr~f Als~ik~iyna fiY HaAli AlqaT~i [He turned the knife obliquely in nibbing]. (TA.) ― -b4- See also 7. ― -b5- taHoriyfN also signifies The putting in motion, or into a state of commotion; syn. taHoriykN. (TA.) ― -b6- qaAla biyadihi faHar~afahaA kaA^an~ahu yuriydu Alqatola, in a trad., means [He made a sign with his hand,] and imitated with it the cutting of a sword with its edge. (TA.) He was debarred from the means of subsistence; because he of whom this is said is aloof (biHarofK) from the means of subsistence. (Mgh.) And Huwrifa kasobu fulaAnK Such a one was made to experience difficulty (S, TA) in his buying and selling, and was straitened (TA) in his means of subsistence; as though his means of subsistence were turned away from him: (S, TA:) or he had his gain, or earnings, turned away from him. (Msb.) It is said in a trad. of Ibn-Mes'ood, mawotu Almuw^omini Earaqu Aljabiyni taboqaY Ealayohi Albaqiy~apimina Al*~unuwbi fayuHaArifu bihaA Einoda Almawoti, i. e. [The death of the believer is accompanied with sweating of the side of the forehead: some sins remain chargeable against him, and] he is made to experience difficulty by them [in dying], in order that his sins may be diminished. (S.) -A2- muHaArafapN has also a meaning like mufaAxarapN: Sá'ideh says, faqado EalimuwA fiY Algazowi kayofa nuHaArifu [And they certainly know, in warfare, how we vie for superiority in glory: or] accord. to Skr, it means how we deal with them; as when one says to a man, What is thy Hirofap (i. e. thine occupation) and thy lineage? (TA:) [or the meaning may be how we requite; for] -A3- HArfhu bisuwo'K signifies He requited him for evil (K, TA) that he had done. (TA.) And it is said in a trad., A_in~a AlEabodi layuHaArafu Eano Eamalihi Alxayora A^awo Al$~ar~a, i. e. [Verily the servant] shall be requited [for his deed; the good I mean, or the evil]. (IAar, TA.) And ↓ AHrf also signifies He requited for good or evil. (IAar, K.) -A4- muHaArafapN signifies also The measuring a wound with the miHoraAf, i. e. the probe. (K, * TA.) : see 1. ― -b2- Also, (inf. n. A_iHoraAfN, Msb,) His mAl [or cattle] increased, and became in a good state or condition. (AZ, S, Msb, K.) One says, jaA='a biAlHaqi waAlA_iHoraAfi, meaning He came with, or brought, much cattle. (AZ, S. [See HiloqN.]) -A2- He emaciated, or rendered lean, a she-camel: so says As: others say AHrv. (S.) [See HarofN: and see HariyvapN.] -A3- See also 3, last sentence but one. see 7: ― -b2- and see also 1. [It became turned, or altered, from its proper way, or manner; quasi-pass. of 1 in the first of the senses explained above: and] he turned aside; (Az, S, Mgh, Msb, K;) as also ↓ tHr~f; (Az, S, Mgh, K;) and ↓ AHrwrf; (Az, S, K;) and ↓ Harafa, inf. n. HarofN; (TA;) Eanohu from it. (Az, S, Msb, TA.) [Hence,] one says, AnHrf mizaAjahu [His temperament, or constitution, became disordered]; as also ↓ Har~afa, [app. a mistranscription for Hur~ifa,] inf. n. taHoriyfN. (TA.) [And AnHrf Ealayohi He turned against him, with enmity, or anger.] And AnHrf A_ilayohi He turned to, or towards, him, or it. (TA.) see 1, in two places. see 7. The extremity, verge, border, margin, brink, brow, side, or edge, (S, Mgh, * K, TA,) of anything; (S, K;) as, for instance, the side of a river or rivulet, and of a ship or boat, (TA,) and of the notch of an arrow; (Msb;) and the edge of a sword: (L, TA:) pl. [of mult. HuruwfN, and of pauc.] A^aHorufN. (TA.) Hence, (S,) [A point, a ridge, a brow, and a ledge, of a mountain:] the pointed, sharp, or edged, summit of a mountain: (S, Msb, K:) a projecting portion in the side of a mountain, in form like a small duk~aAn [i. e. bench] or the like: and a portion in the summit of a mountain, having a thin edge, or ridge, rising above the upper part of the back: (Sh, TA:) pl. (of the word thus used in relation to a mountain, TA) HirafN; (Fr, S, Msb, K;) accord. to Fr, (Msb,) the only instance of the kind except TilalN as pl. of Tal~N. (Msb, K.) [Hence, also,] A nib, of a writing-reed, obliquely cut: so in the phrase qalamN laA Harofa lahu, in the S and K in art. jzm, a writingreed not having a nib obliquely cut. (TA in that art. [See 2 in the present art.]) And HarofaA Alr~aA^osi The two lateral halves of the head. (TA.) [Hence, also, the phrase] fulaAnN EalaY HarofK mino A^amorihi [and biHarofK minohu (see 3, first sentence,)] Such a one is [standing] aloof with respect to his affair, (EalaY naAHiyapK minohu, ISd, TA,) [in suspense,] waiting, and looking to the result, if he see, in regarding it from one side, what he likes; (TA;) turning from it if he see what does not please him. (ISd, TA.) The saying, in the Kur xxii. 11, wamina A@ln~aAsi mano yaEobudu A@ll~`ha EalaY HarofK means And of men is he who serves God standing aloof with respect to religion, in a fluctuating state, like him who is in the outskirts of the army, who, if sure of victory and spoil, stands firm, and otherwise flees: (Ksh, Bd: *) or the meaning is, who serves God in doubt, or suspense, (Zj, K, Jel,) being unsteady like him who alights and abides upon the Harof [i. e. point, or ridge, or brow,] of a mountain: (Jel:) or in a state of disquietude respecting his case; (Ibn- 'Arafeh, K;) i. e. not entering into the religion firmly, or steadily: (K:) or who serves God in one mode of circumstances; i. e. when in ample circumstances, and not when straitened in circumstances; (Az, S, K;) as though good fortune and plenty were one side, and an evil state were another side: (Az, TA:) [hence,] HarofN sometimes signifies a mode, or manner, and a way. (Msb.) ― -b2- A letter of the alphabet: pl. HuruwfN: (S, Msb, K:) the letters being thus called because they are the extremities of the word [and of the syllable]. (Kull.) The saying of the lawyers, tuboTalu AlS~alaApa biHarofK mufohimK [Prayer is made null by a significant letter] means only by an imperative of a verb of which the first and last radical letters are infirm; such as fi from wafaY, and qi from waqaY, and the like. (Msb.) ― -b3- As a grammatical term, (assumed tropical:) [A particle; i. e.] what is used to express a meaning, and is not a noun nor a verb: every other definition of it is bad: (K:) pl. HuruwfN. (Msb, &c.) ― -b4- And (tropical:) A word [absolutely: often used in this sense in lexicons &c.]. (Kull.) ― -b5- A dialect, an idiom, or a mode of expression, peculiar to certain of the Arabs: pl. [of pauc.] A^aHorufN: so in the saying (of Mohammad, TA) nazala AlquroA=nu EalaY saboEapi A^aHorufK The Kur-án has been revealed according to seven dialects, of the dialects of the Arabs: (A'Obeyd, Az, IAth, K:) or this means, according to seven modes, or manners, (Mgh, Msb,) of reading: whence fulaAnN yaqoraA^u biHarofi A@boni masoEuwdK Such a one reads in the manner of reading of Ibn-Mes'ood. (Mgh.) -A2- Applied to a she-camel, (assumed tropical:) Lean, or light of flesh; or lean, and lank in the belly; (S, K;) and firm, strong, or hardy; likened to the Harof of a mountain; (S;) or to the Hrf of a sword, (Z, O, TA,) in respect of her leanness, or thinness, and her sharpness and effectiveness in pace; (Z, TA;) or to a letter of the alphabet, meaning the letter A, in respect of her leanness: (TA:) or excellent, or high-bred, or strong and light and swift, sharp and effective in pace, rendered lean by journeyings; likened to the Hrf of a sword: (L:) or emaciated: (S, K:) so As used to say: (S:) but this is inconsistent with Dhu-r-Rummeh's description of a she-camel by the epithets jumaAliy~apN HarofN sinaAdN: (TA:) [see HariyvapN:] or [in the CK “ and ”] great; big; of great size; (K, TA;) likened to the Hrf of a mountain: (TA:) it is applied only to a she-camel: one may not say jamalN HarofN. (IAar, TA.) and ↓ HirofapN (S, K) and ↓ HurofapN (Mgh, K) and ↓ HiraAfN (TA) Ill-fatedness; privation of prosperity; or the being denied prosperity; syn. HiromaAnN [as inf. n. of Hurima]: (K, TA:) lack of good fortune, so that one has no increase of his cattle or other property: (S:) debarment from the means of subsistence. (Mgh.) Hence the saying of 'Omar, A^aHadihimo A^a$ad~u EalaY~a mino Eayolatihi ↓ liHirofapu, (S, K,) or, accord. to one reading, ↓ laHurofapu, (TA,) [Verily the ill-fatedness of any one of them is more distressing to me than his poverty:] i. e., the supplying the wants of the poor man is easier to me than the making the bad to thrive: or the meaning is, the want of the means of gaining subsistence by any one of them, and grief on that account, is more distressing to me than his poverty: so in the Nh. (TA.) -A2- AlHurofu A certain grain, resembling Alxarodal [or mustard]; (Az, Msb, TA;) called by the vulgar, (AHn, TA,) or in the dial. of El- 'Irák, (TA in art. r$d,) Hab~u Alr~a$aAdi, (AHn, S, K,) or Alr~a$aAdu: (Msb:) n. un. with p, (TA,) applied to a single grain thereof. (Msb.) [See art. r$d.] Hence Hir~iyfN [q. v.]. (S, Msb.) : see HurofN, in two places. A craft, or handicraft, (S, K, TA,) by which one gains his subsistence; a mode, or manner, of gain; any habitual work or occupation of a man; because he turns (yanoHarifu, K, i. e. yamiylu, TA) to it; (K, TA;) a subst. from AiHotarafa: (Mgh, Msb:) pl. HirafN. (TA.) -A2- See also HurofN, in two places. A seller of AlHurof, i. e. Hab~ Alr~a$aAd. (K.) : see HurofN. A fellow-worker, syn. muEaAmilN, (S, Mgh, Msb, K,) in one's craft or ordinary occupation: (K:) and an associate: (KL:) pl. HurafaA='u. (Msb.) ― -b2- It is mostly used by foreigners as meaning A companion in drinking: and by most of the Turks, as implying vituperation; [like our term “ fel-low; ”] so that when any one of them addresses another by this epithet, he is angry. (TA.) The quality, or property, of burning, or biting, the tongue; acritude. (S, Msb, TA.) , from AlHurofu, Burning, or biting, to the tongue: (S, Msb, TA:) it is applied in this sense to an onion, and to other things: one should not say Har~iyfN. (S, TA.) A place to which to turn away, or back, from a thing. (AO, S, K.) So in the saying, maAliY Eano h`*aA AlA^amori maHorifN [I have no place to which to turn away, or back, from this thing]. (AO, S, K. *) ― -b2- Also, and ↓ muHotarafN, A place in which a man earns or gains [subsistence], or labours to do so, and employs himself as he pleases, or follows his various pursuits. (K.) A man whose property increases, and becomes in a good state or condition; or whose cattle increase &c. (S, Msb.) : see miHoraAfN. : see miHoraAfN. [pass. part. n. of 2, q. v. ― -b2- ] One whose property has gone. (TA.) ― -b3- A writing-reed nibbed obliquely; having the right tooth of the nib higher [i. e. longer] than the left. (TA.) , applied to God, The Turner, or Incliner, of hearts: or the Mover of hearts: (TA:) or the Remover of hearts. (Fr, TA voce muHar~ik, q. v.) (S, L, K) and ↓ miHorafN, (L, TA,) or ↓ miHorafapN, (Akh, TA,) A probe with which the depth of a wound is measured: (S, L, K:) pl. of the first maHaAriyfu; and [of the second, or,] accord. to Akh, of the last, maHaArifu. (TA.) Prevented, or withheld, from obtaining good; withheld from good fortune, or from sustenance; denied, or refused, good, or prosperity; lacking good fortune; having no increase of his cattle or other property; (S, Mgh, * K; *) contr. of mubaArakN: (S:) or having his gain, or earnings, turned away from him: (Msb:) or who obtains not good from a quarter to which he betakes himself: or scanted in his means of subsistence: or who works not, or labours not, to earn, or gain: or who earns, or gains, with his hands, but not enough for the support of himself and his household or family: (TA:) muxaArafN and mujaArafN are dial. vars. thereof. (TA in art. xrf.) : see maHorifN. A handicraftsman; a worker with his hands. (S, TA.) , in the Kur [viii. 16], means Turning away for the purpose of returning to fight: the doing which is one of the stratagems of war. (Mgh, Msb. *) Hrq , aor. , inf. n. HaroqN: see 4. -A2- Haraqahu, (S, K,) aor. , (TA,) inf. n. HaroqN, (S,) He filed it: and he rubbed one part of it with another. (S, K.) ― -b2- And hence, (S,) Haraqa naAbahu, aor. and , (S, K,) inf. n. as above, (TA,) He ground his dog-tooth, so that it made a grating sound: (S, K:) when said of a stallion-camel, denoting threatening: and, accord. to IDrd, when the like is said of a she-camel, it is asserted to denote a consequence of fatigue. (TA.) And AlA^asonaAna ↓ Har~aqa (K and TA in art. rEZ) He grated the teeth. (TA in that art.) One says, fulaAnN yaHoruqu Ealayoka AlA^ur~ama gayoZFA (S, A *) Such a one grinds together the Ar~m [or teeth, or molar teeth, (as the word is generally understood to mean in this case, but other meanings are assigned to it,)] at thee [in anger, or rage], like one filing: (A, TA:) or, as some say, AlA^uz~ama [the canine teeth]: and the verb is also used without the objective complement, because the meaning is understood. (Ham p. 115.) IDrd makes the act to be that of the canine tooth; saying, Haraqa naAbu AlbaEiyri, meaning The canine tooth of the camel made a grating sound. (TA.) AHát also mentions the saying, fulaAnN yaHoruqu naAbuhu EalaY~a [Such a one's canine tooth makes a grating sound at me]: and Zuheyr uses the phrase yaHoruqu naAbuhu Ealayohi. (Ham p. 286.) ― -b3- HaroqN also signifies The act of eating to the uttermost. (IAar, TA.) -A3- Haruqa He (a man) was, or became, evil in disposition. (TA.) -A4- HaraqN, as an inf. n., [i. e. of Hariqa,] signifies A garment's, or cloth's, being burnt by beating [with too much violence]. (KL.) ― -b2- And The springing forth, or shooting forth, vehemently, of lightning. (KL.) -A5- Hariqa $aEaruhu, (S, K,) aor. , (K,) inf. n. HaraqN, (TA,) His hair fell off piecemeal. (S, K.) [And Hariqati AlnaASiyapu The forelock of the horse became thin, or scanty: for it is said that] AlHaraqu in relation to the nASyp is like Als~afaA. (TA.) And Hariqati All~iHoyapu The beard was, or became, shorter upon the chin than upon the two sides of the face. (TA.) -A6- Hariqa, aor. , inf. n. HaraqN, His HaAriqap [q. v.] became cut, or severed: said of a man: in speaking of a camel, Huriqa, like EuniYa, is more commonly used than Hariqa. (TA.) , inf. n. taHoriyqN: see 4. ― -b2- tHryq also signifies Fire's making a mark, or impression, upon a thing. (TA.) ― -b3- Hr~q AlA_ibila, said of pasturage, (K,) [particularly] of what is termed HamoD, (S,) It made the camels thirsty. (S, K.) -A2- See also 1. , (K,) inf. n. muHaAraqapN, (S,) He lay with her (S, K) [EalaY AlHaAriqapi, i. e.] on the side. (K.) , inf. n. A_iHoraAqN, (Msb,) [The fire burned him.] And AHrqhu biAln~aAri (S, Msb, K) [He burned him, or it, with fire]: this phrase, and bAlnAr ↓ Haraqahu, aor. , (K,) inf. n. HaroqN, (TA,) signify the same; as also ↓ Hr~qhu: (K:) or this last [signifies he burned him, or it, much, or frequently, or repeatedly; for it] denotes muchness, or frequency, or repetition, of the action. (S, Msb, TA.) ― -b2- [Hence, AHrqhu (assumed tropical:) It pained him; or caused him burning pain: said of beating, or a blow; and of a galling, or chafing; and of fever, passionate desire, rage or anger, hunger, &c.] And A^aHoraqanaA fulaAnN (assumed tropical:) Such a one afflicted, distressed, annoyed, molested, or hurt, us. (TA.) And AHrqhu biAll~isaAni (assumed tropical:) He blamed, upbraided, or reproached, him; detracted from his reputation. (Msb.) And AHrq Albarodu AlkalaA^a [(assumed tropical:) The cold nipped, shrunk, shrivelled, or blasted, the herbage; like A^anoDaja, q. v.; and like the Lat. “ ussit, ” and “ adussit: ” comp. Virgil, Georg. i. 93, “ Boreæ penetrabile frigus adurat: ” and Lucan, iv. 52, “ Urunt montana nives: ” and Ecclesiasticus, xliii. 20 and 21, “ When the cold north wind bloweth, and the water is congealed into ice, it abideth upon every gathering together of water, and clotheth the water as with a breastplate: it devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire ”]: (S and K voce Has~a:) and [in like manner] AHrq Aln~abaAta is said of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And AHrqhu (assumed tropical:) He, or it, destroyed, or caused to perish, him, or it. (TA.) ― -b3- You say also, A^aHoriqo lanaA fiY h`*ihi AlqaSabapi naArFA Give thou, or bring thou, to us, upon this cane, some fire. (IAar, TA.) -A2- Also AHrq He made, or prepared, what is termed Hariyqap. (K.) see 8. ― -b2- [Hence,] huwa yataHar~aqu juwEFA (assumed tropical:) [He burns with hunger]: like yataDar~amu. (TA.) AHtrAq [It burned, or became burnt,] biAln~aAri [with fire]: and ↓ tHr~q [it burned, or became burnt, much, or frequently, or repeatedly]: each is a quasi-pass.; (S Msb, K, TA;) [the former, of AHrq or Haraqa; and the latter, of Hr~q.] ― -b2- [Hence,] one says of a horse, yaHotariqu fiY Eadowihi [(assumed tropical:) He is fiery, ardent, or vehement, in his running]. (S.) And AHtrAq Aln~abaAtu [(assumed tropical:) The plant, or plants, or herbage, became nipped, shrunk, shrivelled, or blasted: see 4]: this is said of a consequence of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And AHtrqt AlfiD~apu (assumed tropical:) The silver became black. (Har p. 114.) And AHtrq (assumed tropical:) He, or it, perished. (TA.) : see HaraqN, in two places. (assumed tropical:) An angry man. (TA.) [A burning by means of fire;] a subst. (Mgh, Msb) from AlA_iHoraAqu, (Mgh,) [i. e.] from A_iHoraAqu Aln~aAri: (Msb:) or fire, (S, Msb, K,) itself; (Msb;) [the fire of a burning house &c.;] as also ↓ HariyqN (Mgh) and ↓ HaAriqapN: (K:) or the flame of fire. (IAar, Th, Mgh, K.) The first is meant in the saying, DaAl~apu Almuw^omini Haraqu Aln~aAri [The straybeast of the believer is a cause of the burning of fire]: (Mgh:) or it here signifies the flame of fire: a trad., meaning that if any one takes the stray-beast of a believer to possess it, his doing so will bring him to the flame of the fire [of Hell]. (Az, Mgh, TA.) And hence, (Mgh,) AlHaraqu $ahaAdapN, (Mgh, TA,) i. e. [Burning, or] fire, [or flame, is a cause of one's receiving the reward of martyrdom:] occurring in another trad. (TA.) You say also fiY Haraqi A@ll~`hi In the fire of God. (S.) And ↓ A^aloqaY A@ll~`hu AlkaAfira fiY HaAriqatihi, i. e. [May God cast the unbeliever] into his fire. (TA.) ― -b2- A burn, (S,) or a mark of burning, (K,) in a garment, or piece of cloth, from the beating (S, K) of the washer, and whitener, and the like; (K;) and so, sometimes, ↓ HaroqN: (S:) or the former, a hole thus caused in a garment, or piece of cloth; (IAar, Mgh, TA;) and so, sometimes, ↓ the latter; which also signifies a hole caused by fire, in a garment, or piece of cloth. (Mgh.) A cloud lightening vehemently. (S, K.) ― -b2- Sharp; as though having the quality of burning; applied to an iron head or blade of an arrow or a spear or sword &c.; (TA;) and so ↓ HuraqapN and ↓ Hur~aAqapN and ↓ HaAruwqapN, applied to swords. (K.) -A2- See also HariyqN. -A3- Hariqu Al$~aEari Having the hair falling off piecemeal: (S, K:) and Hariqu AljanaAHi has a similar meaning; (S, TA;) i. e. [having the feathers of the wing falling off piecemeal: or] short in the wing: or having it cut off. (TA.) And riy$N HariqN Feathers falling off, and becoming scattered, by degrees. (TA.) And liHoyapN HariqapN A beard that is shorter upon the chin than upon the two sides of the face. (TA.) ― -b2- Also, HariqN, A man having the extremities much chapped: (K:) so some say. (TA.) ― -b3- See also maHoruwqN. : see what next follows. [A state of burning;] a subst. from AiHotaraqa; as also ↓ HariyqN. (S, K.) Thus the latter means in the Kur [lxxxv. 10], ↓ wa lahumo Ea*aAbu AlHariyqi [And for them shall be the punishment of burning: as in other passages in the Kur]. (TA.) ― -b2- (assumed tropical:) A burning such as a man experiences from the taste of a thing in which is heat, or from love, or grief; (TA;) and such as is experienced in the eye from ophthalmia, and in the heart from pain: (Lth, TA:) heat; as in the phrase, fiY jawofihi HuroqapN [(assumed tropical:) In his belly, or chest, is heat]; and so ↓ HaroqapN and ↓ HariyqapN. (K.) : see HariqN. A rubbing together of the thighs. (S, K.) : see HiraAqN, in two places. ― -b2- (assumed tropical:) A horse that runs much: (K:) or HuraAqu AlEadowi a horse that is fiery, ardent, or vehement, (yaHotariqu,) in his running. (S.) ― -b3- (assumed tropical:) Very salt water; (S, K;) as also ↓ Hur~aAqN: (K:) as though it burned the fauces of the drinker: (TA:) or such as is exceeded [in saltness] by nothing; that makes the urine of the camels to burn; as also quEaAEN. (IAar, TA.) -A2- Also, (S, K, &c.,) and ↓ HuraAqapN (S, Mgh, K) and ↓ Hur~aAqN, (K,) or this is vulgar, (O, TA,) and ↓ Hur~aAqapN, or this is incorrect, (K,) or vulgar, (S, O,) and ↓ HaruwqN and ↓ Har~uwqN (Fr, O, K) and ↓ HaruwqaA='u, (Fr, S, O, K,) [Tinder; i. e.] a thing, (S, K,) or burnt rag, (AHn, ISd, TA,) into which fire falls when it is struck: (AHn, S, ISd, K, TA:) or what remains of burnt cloth: (Mgh:) [and any substance used for receiving fire that is struck; as, for instance, the pith of the Eu$ar.] , applied to fire, (naArN,) That burns everything; as also ↓ HuraAqN: (Aboo-Málik, TA:) that spares, or leaves, nothing. (IAar, K.) ― -b2- (assumed tropical:) A man that spoils, mars, destroys, or consumes, everything; (IAar, K;) sparing nothing; like the fire thus termed; (IAar, TA;) as also ↓ HuraAqN. (K.) In some copies of the K, mano yufosidu fiY kul~i $aYo'K; but correctly, without fY. (TA.) ― -b3- ramoYN HiraAqN (assumed tropical:) A vehement throwing or casting or shooting. (K.) : see HuraAqN. : see the next paragraph. : see HaraqN: ― -b2- and see also HuroqapN, in two places. ― -b3- Heat, or (assumed tropical:) cold, or a wind, or some other cause of mischief or harm, that burns, or (assumed tropical:) nips, shrinks, shrivels, or blasts, (yuHoriqu,) herbage. (TA.) -A2- Also i. q. ↓ muHoraqN, [i. e. Burnt,] (Mgh, Msb,) and so ↓ maHoruwqN: (TA:) pl. of the first HaroqaY; like qatolaY and jaroHaY, pls. of qatiylN and jariyHN. (Mgh.) Thus, in a trad., AlHariyqu $ahiydN [The burnt is a martyr]: (Mgh:) or ↓ AlHariqu, i. e. he who falls into fire, and takes fire and burns. (TA.) -A3- The grating sound of the dogtooth by reason of anger, or rage; as also ↓ HuruwqN. (TA.) : see HuraAqN. : see HariyqapN. : see HuroqapN. -A2- Also, (Yaakoob, S, K,) and ↓ HaruwqapN, (K,) A kind of food, (K,) thicker than what is termed HasaA='; (Yaakoob, S, K;) like nafiytap: (S:) or water, (K,) i. e. hot water, (TA,) upon which a little flour is sprinkled, and which swells, or becomes inflated, in boiling, (K, TA,) and becomes of a whitish dust-colour: it is licked up with the tongue: and is also called tfytp: they made use of it in hard and dear times, and when the cattle were lean, and when the season was severe: (TA:) or it was made by sprinkling flour upon water or fresh milk until it swelled, and became [like] what is termed HsA': a man used to satisfy his household with it when fortune overcame him: and it is also called nfytp: (ISk, Az, TA:) pl. HaraAy^iqu. (S.) One says, wajadotu baniY fulaAnK maA Eayo$N A_il~aA AlHaraAy^iqu [I found the sons of such a one having no means of subsistence other than the messes of the kind called HrAy^q]. (S.) : see HuraAqN. : see HuraAqN, in two places: -A2- and see also maHoruwqN, in two places. : see HuraAqN. A kind of ship, (Lth, S, K, *) [built] at El-Basrah, (K,) in which are engines for throwing fire upon the enemy at sea, or on a large river: (Lth, S, K:) accord. to some, such an engine itself: (ISd, TA:) accord. to the A, [a bark;] a light-going skip: (TA:) [it is often used in this last sense in post-classical works:] pl. Har~aAqaAtN (K) [and HaraAriyqu]. ― -b2- Also the former pl., The places of those who fry [meat &c.], and of the makers of charcoal: (Lth, K:) of the dial. of the people of El-Basrah. (Lth, TA.) : see HariqN: -A2- and see also HuraAqN. The act of copulation upon the side. (Z, TA.) [See 3.] : see HaraqN, in two places. -A2- AlHaAriqataAni The heads [of the bones] of the two thighs, in the two hips: or two sinews in the two hips: (S, K:) when these are severed, the man walks upon the extremities of his toes, and cannot do otherwise: when one so walks by choice, you say that he is mukotaAmN, part. n. of AikotaAma: (IAar, TA:) the HArqp is also explained as being the sinew that connects the thigh and the hip: or the sinew that connects the head [of the bone] of the thigh and that [of the bone] of the upper arm, which turn in the Sadafap [or socket] of the hip and of the shoulderblade: when it is severed, it never unites: or a sinew in the xurobap [or socket of the hip], that suspends [the bone of] the thigh to the hip, and by means of which the man walks: it is said that when the HArqp is displaced, the man becomes lame. (TA.) ― -b2- Also, the sing., The side of the body. (AHeyth, TA.) : see HariqN. : see HariyqN. A certain idol, of Bekr Ibn-Wáïl, (K,) which was in Selmán. (TA.) : see HariyqN. -A2- Having his HaAriqap [q. v.] severed; (S, TA;) as also ↓ HariqN; which latter is [said to be] the more common: (TA:) [but this I doubt:] or, as some say, (S,) having his kip dislocated: (S, K:) [pl. of the latter, deviating from rule, ↓ Hur~aAqN, occurring in a verse below.] The ràjiz says, (S,) namely, Aboo-Mohammad El-Hadhlamee, (TA,) describing a pastor, (S,) yaZal~u taHota Alfanani Alwariyqi ya$uwlu biAlmiHojani kaAlmaHoruwqi [He continues, or continues during the day, beneath the leafy branch, raising the crookedheaded stick, like the mHrwq]: i. e. he stands upon one leg, stretching himself up towards the branches, and drawing them to him with the mHjn, and shaking off their leaves for the camels: (S, TA:) or he stands upon the extremities of his toes, [see HaAriqapN,] in order to reach the branch and bend it to his camels. (ISd, TA. But see another meaning of the last word, below.) And another says, humu AlgirobaAnu fiY HurumaAti jaArK Alwuruwki ↓ wafiY AlA^adonayona Hur~aAqu [They are like the crows in respect of the sacred rights of a neighbour; and in respect of inferiors, like those who are dislocated in the hips, or who have the sinews of the hip-joints severed]: i. e., when a neighbour having a sacred right to respect alights among them, they are like the crow, which loaths not the gall on the back nor that which is unclean; and in wrongful treatment of their inferiors, like the mHrwq, who walks with an inclining of the body (yamo$iY mutajaAnifFA); and they abstain from aiding and defending them. (S, TA.) -A3- Accord. to Ibn-'Abbád, in the saying of the rájiz cited above, it means (TA) The iron instrument with which one roasts meat; syn. saf~uwd. (K, TA.) Hrqd : see what follows. The Euqadop of the Hunojuwr [meaning the head of the windpipe; app. called its Eqdp, or “ knob, ” because its anterior portion forms a protuberance, that which we term “ pomum Adami: ” see guS~apN]: (S, L, K:) pl. HaraAqidu. (L.) ― -b2- And The root of the tongue; (IAar, L;) as also ↓ HiroqidN. (IAar, L, K.) HrqS A certain insect, resembling the flea, (S, A, K,) to which, sometimes, there grow two wings, and then it flies; (S;) or, as some say, larger than the flea; (TA;) or like the tick; (A;) accord. to Lth, a certain variegated insect (duwayob~apN mujaz~aEapN); (TA;) the Humap [i. e. venom, or sting,] of which is like that of the hornet; (A, K;) which sticks to men, and bites, or stings; (talodagu;) and to which the extremities of whips are likened; (A;) or, accord. to Az, it has no Humap when it bites; but its bite occasions much pain, [though] it has no venom (sum~) like that of hornets: (TA:) or (K) a certain small insect, (IDrd, TA,) resembling the tick, that sticks to men: (IDrd, K, TA:) or it is smaller than the [black beetle called] juEal; (ISk, TA;) or, accord. to the M, a thing like a small pebble, speckled a little with red or yellow, but its prevailing colour is black; which collects, and enters beneath men, and in their groins, or armpits, or the like, and bites them; and rends the skins in which water or milk is kept; or, as in the T, a certain small insect, (TA,) which makes holes in the skins wherein water or milk is kept, and (as Az heard the Arabs of the desert to assert, TA) enters into the pudenda of girls; (K, TA;) and is of the same kind as jiEolaAn [pl. of juEalN], but smaller; black, speckled with white: (TA:) because of its entering into the faroj of the virgin girl, it is called EaA$iqu AlA^abokaAri: (IB, TA:) pl. HaraAqiySu. (K.) ― -b2- Also The stone of a green unripe date. (AA, K.) Hrqf He (an ass) took hold upon the HaraAqif [pl. of Haroqafap] of the she-ass [with his fore legs]. (Ibn-'Abbád, Sgh, K.) The bone of the Hajabap, which is the head [or crest] of the hip or haunch: (S, K:) or the head of the upper part of the hip or haunch: (TA in art. Akm:) or [the dual] HaroqafataAni signifies the place where the head of each thigh unites with, or meets, the hip or haunch, (Zj in his “ Khalk el-Insán, ” and TA, *) externally: (TA:) [see an explanation of HajabapN, in which a distinction is made between this latter term and HaroqafapN: a distinction is also made between them by Zj in his work cited above, as a reference to Hjbp will show:] pl. HaraAqifu (S, K) and HaraAqiyfu. (TA.) One says, AlmariyDu A_i*aA TaAlato DajoEatuhu dabirato HaraAqifuhu [The sick man, when his lying on the side is of long continuance, his HrAqf became galled; i. e. the exterior prominent regions of his hip-joints]. (S.) An emaciated beast, or horse or the like; (S, K, TA;) i. e., whose HaraAqiyf are apparent. (TA.) Hrk , aor. , (IKtt, Msb, K,) inf. n. HarakN, (IKtt, Msb, MF,) or HarokN, with fet-h, (K,) as in the 'Eyn and O, but disallowed by MF, (TA,) [and probably transcribed from some lexicon in which, as is often the case, “ with fet-h ” relates to the medial radical letter,] and HarakapN, (K,) or this is an inf. n. of un.; (Msb; [but in general usage it is not thus restricted;]) and ↓ tHr~k [which is the more common]: (S, Msb, K:) [both signify the same; It, or he, moved; was, or became, in a state of motion. commotion, or agitation; shook, shook about, wabbled, tottered, waggled, wagged, or nodded: or the latter verb, more properly, it, or he, was put, or it put itself, or he put himself, in a state of motion, commotion, or agitation: and the latter also signifies he became active; said of a growing child, and of a young gazelle &c.: (see HarikN:)] the former is the contr. of sakana; (Msb, K;) and the latter is quasi-pass. of Har~akotuhu. (S, Msb, K.) -A2- Harakahu, (AA, S, K,) aor. , inf. n. HarokN, (S,) He hit, or hurt, his (a man's, AA, K) HaArik. (AA, S, K.) Accord. to Fr, Haraka HaArikahu He cut his HaArik. (TA.) And accord. to AZ, Harakahu biAls~ayofi, inf. n. Haroko, He smote [meaning severed] his neck with the sword. (TA.) -A3- Harika, aor. , (IAar, K,) inf. n. HarakN, (TK,) He was, or became, incapable of coition (IAar, K) with women. (IAar, TA.) , [inf. n. taHoriykN,] He moved; put in motion; put in a state of motion, commotion, or agitation; moved about; agitated, stirred, or shook; it, or him. (S, Msb, K.) [Hence,] Hr~k A^aHo$aAy^iY [It agitated my bowels] is like the phrase Hr~k min~iY [it agitated me], said by one who has been agitated by reason of an event or affair. (Ham p. 183.) ― -b2- [He made it (a letter) movent; i. e., made it to be immediately followed by a vowel; contr. of sak~anahu.] ― -b3- He urged him (a camel) to go, but he went not. (Ibn-'Abbád, Z.) : see 1. ― -b2- [Also It (a letter) was, or became, movent; i. e., immediately followed by a vowel; contr. of sakana.] HarikN, applied to a boy, Light, active, agile, brisk, lively, or sprightly; and sharp, or quick, in intellect. (S, K.) Motion; commotion; agitation; contr. of sukuwnN; (S, Msb, K; *) and so ↓ HaraAkN, (S, Msb, K,) as in the phrase, maA bihi HaraAkN [There is not in him any motion]: (S, K:) and, accord. to El-Khafájee, HiraAkN also; but this is disallowed by MF. (TA.) [The first, accord. to the Msb, is an inf. n. of un.: but see 1.] ― -b2- [Also Activity: often used in this sense in the classical language, and in the present day. ― -b3- And A letter's having a vowel immediately following: and a vowel itself.] i. q. HaroqafapN [q. v.]: (S: [in the K HuroquwfN, which is evidently a mistake:]) pl. HaraAkiku and HaraAkiyku, (S, K,) meaning the heads, (S, TA,) or extremities, (TA,) of the two hips, or haunches, that are next the ground when one sits: (S, TA:) in the latter pl., which is extr., the Y may be inserted for euphony, because of the double k. (TA.) : see HaArikN. : see HarakapN. Incapable of coition; (IAar, K;) applied to a man and to a horse. (IAar, TA in art. Ejz.) ― -b2- One who is weak in the waist, so that, when he walks, he is as though he were plucking up himself [or his feet] from the ground: (IDrd, K: *) fem. with p. (K.) A man weak in the HaraAkiyk [pl. of HarokakapN, q. v.]. (TA.) The kaAhil [or withers]; (S;) as also ↓ HurokuwkN: (K:) and the branches of the two shoulder-blades of a horse: (S:) or the upper part of the kAhl (K) of a horse: (TA:) or a bone projecting from the two sides thereof, (K, TA,) bordered by the two branches of the two shoulder-blades: (TA:) or the place of growth of the lowest part of the mane, next the back, upon which he who mounts lays hold: (K:) or HaArikaAni signifies the place where the two shoulderblades meet. (Msb.) The upper extremity of the neck, (AZ, K, TA,) at the joint of the head. (TA.) The Turner [or Mover] of hearts; [applied to God;] occurring in a trad., in which some read in its stead muHar~ifu Alquluwbi, meaning “ The Remover of hearts: ” (Fr, TA:) Abu-l-'Abbás says that the former is preferable. (TA.) A thing, (S,) or piece of wood, (K,) with which a fire is stirred. (S, K.) ― -b2- A style with which a receptacle for ink is stirred. (Lth, TA.) One who keeps, or cleaves, to the HaArik of his camel. (Ibn-'Abbád, K.) Hrm , (S, Msb, K,) aor. , (K,) inf. n. HuromN (Msb, K) and HurumN (Msb) and HuromapN (IKoot, S, Msb) and HiromapN (IKoot, Msb) and HaraAmN, (Msb, K,) It (a thing, S, Msb) was, or became, forbidden, prohibited, or unlawful, (Msb,) Ealayohi to him. (S, K.) And Harumati AlS~alaApu, (S, Msb, K,) inf. n. HuromN (S, K) and HurumN (K,) and HuruwmN; (Az, TA;) and Harimat, (S, Msb, K,) aor. , inf. n. HaramN [in the CK Harom] and HaraAmN; (Msb, K, TA;) Prayer was, or became, forbidden, prohibited, or unlawful, (Msb,) EalayohaA to her; (T, S, K;) namely, a woman (T, S, K) menstruating. (S.) And Haruma Als~aHuwru EalaY AlS~aAy^imi [The meal before daybreak was, or became, forbidden to the faster]. (K.) And Harumati AlmaroA^apu EalaY zawojihaA, aor. , inf. n. HuromN and HaraAmN, [The woman was, or became, forbidden to her husband.] (Az, TA.) ― -b2- [Also It (a place, a possession, a right, an office or a function, a quality, a command or an ordinance, &c.,) and he, (a person,) was, or became, sacred, or inviolable, or entitled to reverence, respect, or honour; whence several applications of its part. n. HariymN, q. v.] -A2- Haramahu Al$~aYo'a, aor. ; (S, Msb, K;) and Harimahu Al$y^, aor. ; (K;) inf. n. HarimN (S, Msb, K) and HiromN and HarimapN (K) and HiromapN and HiromaAnN (S, Msb, K) and HariymapN (S, K) and HariymN (K) and maHoramapN; (Har p. 69;) and ↓ AHrmhu Al$y^, (S, Msb, K,) but this last is of weak authority; (K;) He denied him, or refused him, the thing; (S, K;) he refused to give him the thing: (TA:) he rendered him hopeless of the thing: (PS:) accord. to the T, HiromN signifies the act of denying or refusing [a thing]; and HiromapN is the same as HiromaAnN; (TA;) which signifies [also the denying, or refusing, a thing; or] the rendering unprosperous, or unfortunate; (KL;) [and frequently, as inf. n. of the pass. v. Hurima, the being denied prosperity; privation of prosperity; ill-fatedness: see its syn. HurofN.] -A3- Harimato, aor. , inf. n. HiraAmN; (K;) and ↓ AstHrmt; (S, K;) said of a female cloven-hoofed animal, She desired the male: (S, K:) accord. to El-Umawee, (S,) likewise said of a she-wolf and of a bitch: (S, K:) and sometimes also said of a she-camel: but mostly of a ewe or she-goat. (TA.) -A4- Harima, aor. , (S, K,) inf. n. HaramN, (S,) accord. to AZ and Ks, (S,) He was overcome in contending for stakes, or wagers, in a game of hazard, (S, K,) not having himself overcome therein. (K.) -A5- Also Harima, aor. , (K,) inf. n. HaramN, (TA,) He persisted; or persisted obstinately; or persisted in contention, litigation, or wrangling; or he contended, litigated, or wrangled. (K.) , inf. n. taHoriymN, (S, Msb, K,) said of God, (K,) and of a man, (S, Msb,) He forbade it, prohibited it, or made it unlawful, (S, Msb, K, *) Ealayohi to him; (S;) as also ↓ AHrmhu, (S, * Msb, K,) inf. n. A_iHoraAmN. (S.) The saying Aall~`hu A^akobaru at the commencement of prayer is termed takobiyrapu Alt~aHoriymi [The tkbyrp of prohibition], because it prohibits the person praying from saying and doing anything extraneous to prayer: and it is also termed ↓ tkbyrpu AlA_iHoraAmi, meaning the tkbyrp of entering upon a state of prohibition by prayer. (TA.) It is said in a trad., of Ibn- 'Abbás, A_i*aA Har~ama Alr~ajulu A@moraA^atahu fahiYa yamiynN yukaf~iruhaA [When the man declares his wife to be forbidden to him, it is an oath, which he must expiate]: for the taHoriym of a wife and of a female slave may be without the intention of divorce. (TA.) And Har~amotu AlZ~uloma EalaY nafosiY, occurring in another trad., [lit. I have forbidden myself wrongdoing, said by Mohammad,] means I am far above wrongdoing. (TA.) taHoriymN [as the inf. n. of Hur~imN] means The being refractory, or untractable; [as though forbidden to the rider;] whence muHar~amN [q. v.] applied to a camel. (TA.) ― -b2- [Also He made, or pronounced, it, or him, sacred, or inviolable, or entitled to reverence or respect or honour; whence AlmuHar~amu applied to the Haram of Mekkeh, &c:] he, or it, made him, or it, to be reverenced, respected, or honoured. (KL.) -A2- He bound it hard; namely, a whip. (KL.) ― -b2- He tanned it incompletely [so that it became, or remained, hard]; namely, a hide. (KL.) -A3- See also 4, in two places. , [inf. n. A_iHoraAmN,] He entered upon a thing [or state or time] that caused what was before allowable, or lawful, to him to be forbidden, or unlawful. (S, * Msb. [See also 5.]) And hence, (S, Msb,) He purposed entering upon the performance of the Haj~ or the Eumorap: (Msb:) or he (the performer of the Haj~ or the Eumorap) entered upon acts whereby what was allowable, or lawful, to him became forbidden, or unlawful; (K, TA;) as venereal intercourse, and the anointing of oneself, and wearing sewed garments, and hunting and the like: (TA:) you say, AHrAm biAlHaj~i and biAlEumorapi, because what was allowable to the person became forbidden; as the killing of objects of the chase, and [venereal intercourse with] women. (S.) And He entered into the Haram, i. e. Mekkeh or El-Medeeneh, (K, TA,) or the sacred territory of cither of those cities: (TA:) or he entered into a sacred, or an inviolable, state; or into a state of security or safety, (S, K, TA,) being assured by a compact, or bond, that he should not be attacked [&c.]: (TA:) or it signifies, (K,) or signifies also, (S,) he entered upon a sacred month; (S, Msb, K;) and so ↓ Hr~m, (K, TA, [in the CK Harama,]) inf. n. taHoriymN. (TA.) And He entered [as a subject] into the covenanted state of security of the government of the Khaleefeh. (TA.) 'Omar said, AlS~iyaAmu A_iHoraAmN [Fasting is a state of prohibition], because the faster is prohibited from doing that which would break his fast. (Sh, TA.) And Alr~ajulu yuHorimu fiY AlgaDabi, a saying of El-Hasan, means The man swears in anger, because he becomes prohibited thereby (bihi ↓ litaHar~umihi) [from doing, or refraining from, a thing]. (TA.) See also 2, second sentence. ― -b2- AHrAm Eanohu He refrained from it [as though he were prohibited from doing it]. (ElMufaddal, TA.) -A2- AHrmhu: see 2, first sentence. ― -b2- See also 1. -A3- Also He overcame him in contending for stakes, or wagers, in a game of hazard; (AZ, Ks, S, K;) and so ↓ Hr~mhu, (K,) inf. n. taHoriymN. (TA.) [He became in a state of prohibition]: see 4. [Thus it is similar to 4 in the first of the senses assigned to this latter above. Like as you say, AHrm biAlHaj~i and biAlEumorapi, so] you say, tHr~m biAlS~alaApi [He became in a state of prohibition by prayer; i. e.] he pronounced the takobiyr [or takobiyrapu Alt~aHoriymi, also termed takobiyrapu AlA_iHoraAmi, (see 2,)] for prayer; he entered upon prayer. (MA.) ― -b2- [Also He protected, or defended, himself.] You say, tHr~m minohu biHuromapK, meaning tmn~E and tHm~Y [He protected, or defended, himself] bi*im~apK [by a compact, or covenant, whereby he became in a state of security or safety, or by a promise, or an assurance, of security or safety]; (K;) or biSuHobapK [by companionship]; or biHaq~K [by a right, or due]. (TA.) And tHr~m biSuHobatihi [He protected, or defended, himself by his companionship: or, as explained in the PS, he sought protection, or security, by his companionship]. (S.) ― -b3- Also [He was, or became, entitled to reverence, respect, or honour; or] he possessed what entitled him to reverence, respect, or honour. (KL.) He held him in reverence, respect, or honour; he reverenced, respected, or honoured, him. (MA.) [See HuromapN. Golius and Freytag explain AiHotarama as meaning “ Dignitate et præsidio venerabilis fuit: ” but it is the pass., AuHoturima, that has this meaning; or rather, he was held in reverence, &c.; was reverenced, &c.] [He deemed himself in a state of prohibition]. It is said in a trad., of Adam, AisotaHorama baEoda mawoti A@bonihi miAy^apa sanapK lamo yaDoHako [He deemed himself in a state of prohibition, after the death of his son, a hundred years, not laughing]: from A^aHorama signifying “ he entered into a sacred, or an inviolable, state. ” (TA.) -A2- AstHrmt, said of a female cloven-hoofed animal, &c.: see 1. : see HiromN. The state of A_iHoraAm (Az, S, K) on account of the performance of the Haj~ or the Eumorap; (Az, TA;) as also ↓ HiromN. (K in art. Hl. [See 4 in the present art.]) Hence the saying, faEalahu fiY Hul~ihi waHuromihi, and ↓ fiY Hil~ihi wa Hiromihi, He did it when he was free from AHrAm and when he was in the state of AHrAm. (K in art. Hl.) And hence the saying of 'Áïsheh, respecting Mohammad, kunotu A^uTay~ibuhu liHul~ihi waHuromihi, i. e. [I used to perfume him when he was free from AHrAm and] when he was in the state of AHrAm: (S, Msb: *) or when he became free from AHrAm and when he performed the ablution and desired to enter upon the state of AHrAm for the Haj~ or the Eumorap. (Az, TA.) [Huromuka in copies of the K, explained as meaning nisaAw^uka wa maA taHomiY, is a mistranscription for Huramuka: see HuromapN.] : see HuromN, in two places. -A2- See also HaraAmN, in two places. ― -b2- wa HiromN EalaY qaroyapK A^aholakonaAhaA A^an~ahumo laA yarojiEuwna, (S, * K, * TA,) in the Kur [xxi. 95], (TA,) thus read by some, (S, TA,) means waAjibN [i. e. It is a necessary lot of the people of a town that we have destroyed that they shall not return] (S, K, TA) to their present state of existence: (TA:) so explained by Ks, (S, TA,) and by I'Ab and Fr and Zj: (TA:) some read ↓ HaromN: (Bd:) the people of El-Medeeneh read ↓ HaraAmN; meaning forbidden; and accord. to this reading and meaning, lA is redundant: (TA:) [or HaraAmN in this instance is syn. with waAjibN, like HiromN; for it is said that] the explanation of Ks is confirmed by the saying of 'Abd-er-Rahmán Ibn-Jumáneh [in the TA HmAnp, app. for jumaAnap,] ElMuháribee, a Jáhilee, laA A^araY Ald~ahora baAkiyFA ↓ faA_in~a HaraAmFA EalaY $ajowihi A_il~aA bakiytu EalaY EamorKw [For it is a necessary thing that I should not ever see one weeping for his sorrow but I should weep for 'Amr]. (TA.) : see HaraAmN, with which it is sometimes syn., like as zamanN is with zamaAnN. (S, Msb, TA.) ― -b2- [Hence,] AlHaramu The Haram [or sacred territory] of Mekkeh, (Lth, Az, Msb, * K,) upon the limits of which were set up ancient boundary-marks [said to have been] built by Abraham; (Az, TA;) also called Haramu A@ll~`hi and Haramu rasuwili A@ll~`hi (K) and ↓ AlmuHar~amu: (Lth, K:) also the Haram of El-Medeeneh: (Msb:) [and Mekkeh itself: and El-Medeeneh itself:] and AlHaramaAni [the sacred territory of Mekkeh and that of El-Medeeneh: and] Mekkeh [itself] and El-Medeeneh [itself]: pl. A^aHoraAmN: (K:) and Haramu A@ll~`hi is also applied to Mekkeh [itself]. (S.) ― -b3- See also HariymN, in two places. : see HaraAmN, with which it is syn. (TA.) Zuheyr says, wa A_ino xaliylN yawoma masoA^alapK yaquwlu laA gaAy^ibN maAliY wa laA Harimu [And if a friend come to him, on a day of solicitation, he says, My cattle are not, or my property is not, absent, nor forbidden, or refused]: (S, IB, TA:) [in the S, this is cited as an ex. of HarimN as syn. with HiromaAnN, which is an inf. n. of Haramahu, q. v.: but] IB says that Harim means mamonuwE: (TA:) yqwl in this verse is marfooa though commencing an apodosis, because meant to be understood as put before [in the protasis], accord. to Sb; as though the poet said, yaquwlu A_ino A^ataAhu xaliylN: accord. to the Koofees, it is so by reason of fa understood. (S, TA.) The state of being forbidden, prohibited, or unlawful: (KL:) [and of being sacred, or inviolable; sacredness, or inviolability: (see Haruma, of which it is an inf. n.:)] and the state of being revered, respected, or honoured. (KL.) See also maHoramN. ― -b2- Also, (Az, Mgh, Msb, K,) and ↓ HurumapN, (Mgh, K,) and ↓ HuramapN, (K,) Reverence, respect, or honour; (Az, K, TK;) a subst. from AiHotiraAmN, (Mgh, Msb,) like furoqapN from AifotiraAqN; (Msb;) and ↓ maHoramN signifies the same; but properly, a place of Huromap: (Mgh:) pl. of the first HuramaAtN and HurumaAtN and HuromaAtN, like grfAt pl. of gurofapN. (Msb) When a man has relationship [to us], and we regard him with bashfulness, we say, lahu HuromapN [Reverence, &c., is due to him; or is rendered to him]. (Az, TA.) And we say, lilomusolimi EalaY Almusolimi HuromapN [Reverence, &c., to the Muslim is incumbent on the Muslim]. (Az, TA.) ― -b3- Also A thing that should be sacred, or inviolable; (S, Msb, K;) and so ↓ maHoramapN and ↓ maHorumapN (S, Msb) and ↓ maHoramN: (Msb:) as, for instance, a man's honour, or reputation: (TK:) a thing which one is under an obligation to reverence, respect, or honour [and defend]: (Jel in ii. 190:) a thing of which one is under an obligation to be mindful, observant, or regardful: (Bd ibid.:) [everything that is entitled to reverence, respect, honour, or defence, in the character and appertenances of a person: a thing that one is bound to do, or from which one is bound to refrain, from a motive of reverence, respect, or honour: (see the next sentence:) and any attribute that renders the subject thereof entitled to reverence, respect, or honour:] the pl. of HuromapN is HurumaAtN (Bd and Jel ubi suprà, and TA) [and HuramaAtN and HuromaAtN, as above,] and HuramN; (Msb;) and that of ↓ maHoramN [and ↓ maHoramapN and ↓ maHorumapN] is maHaArimu; (Msb;) and maHoramaAtN and maHorumaAtN [also] are pls. of ↓ maHoramapN and ↓ maHorumapN. (As, S.) HurumaAtu A@ll~`hi means [The inviolable ordinances and prohibitions of God: or] the ordinances of God, and other inviolable things: (Bd and Jel * in xxii. 31:) or what it is incumbent on one to perform, and unlawful to neglect: (Zj, K:) or all the requisitions of God relating to the rites and ceremonies of the pilgrimage and to other things: (Ksh in xxii. 31:) or the Haram [or sacred territory] and the requisitions relating to the pilgrimage: (Bd ubi suprà:) or the requisitions relating to the pilgrimage in particular: (Ksh ubi suprà:) or the Kaabeh and the sacred mosque and the sacred territory and the sacred month and the person who is in the state of A_iHoraAm: (Ksh and Bd ibid.:) or the inviolability (Huromap) of the sacred territory and of the state of A_iHoraAm and of the sacred month: (TA:) or Mekkeh and the pilgrimage and the Eumorap, and all the acts of disobedience to God which He has forbidden: (Mujáhid, TA:) or [simply] the acts of disobedience to God. ('Atà, TA.) ― -b4- And [hence, because it should be regarded as sacred, or inviolable,] i. q. *im~apN [A compact, a covenant, or an obligation; and particularly such as renders one responsible for the safety, or safe-keeping, of a person or thing, or for the restoration of a thing, or for the payment of a sum of money, &c.; or by which one becomes in a state of security or safety: and simply responsibility, or suretiship: and security, or safety; security of life and property; protection, or safeguard; a promise, or an assurance, of security, safety, protection, or safeguard; indemnity; or quarter: or an obligation, a duty, or a right, or due, that should be regarded as sacred, or inviolable, or the nonobservance of which is blameable]. (K.) ― -b5- And [hence also] A man's Huram [i. e. his wives, or women under covert,] and his family: (S:) and [in like manner the pl.] HuramN, accord. to the K HuromN, but correctly like zufarN, (TA,) a man's wives, or women [under covert], (K, TA,) and his household, or family, (TA,) and what he protects, or defends; as also maHaArimu, of which the sing. is ↓ maHorumapN and ↓ maHoramapN: (K, TA:) and hence HuromapN is applied by the vulgar to signify a wife. (TA.) [In Har, p. 377, a man's Huromap is said to mean his Haram and his family: and in p. 489, a man's Haram is said to mean his family and his wives and those whom he protects, or defends. See also HariymN.] ― -b6- Also A share, portion, or lot; syn. naSiybN. (K.) (K) and ↓ HaramapN (Lh, S, K) The desire of a female cloven-hoofed animal, (K,) or of a ewe, or she-goat, (S,) and of a she-wolf and of a bitch, (K,) for the male: (S, K:) HaramapN in ewes, or she-goats, is like DabaEapN in she-camels, and HinaA='N in ewes. (S.) It is also used, in a trad., in relation to male human beings. (K.) It is said in a trad., respecting those whom the hour [of the resurrection] shall overtake, tuboEavu Ealayohimu AlHiromapu wa yusolabuwna AlHayaA='a, i. e. Venereal desire [shall be made to befall them, and they shall be bereft of shame]. (S.) : see what next precedes. : see HuromapN. : see HuromapN. , applied to a female cloven-hoofed animal, (K,) or to a ewe, or she-goat, (S,) and to a she-wolf and to a bitch, (K,) Desiring the male: pl. HiraAmN and HaraAmaY, (S, K,) like EijaAlN and EajaAlaY, (S,) or the latter pl. is HuraAmaY; (so accord. to some copies of the K [like EujaAlaY];) as though its masc., if it had a masc., were HaromaAnu. (S.) -A2- HaromaY wa A@ll~`hi means the same as A^amaA wa A@ll~`hi [Verily, or now surely, by God]; (K;) as also HazomaY wa A@ll~`hi. (K in art. Hzm.) , applied to a man, Of, or belonging to, the Haram: fem. Hiromiy~apN. (S, Msb, TA.) [In the TA it is said that Mbr mentions two forms of the epithet Hrmy~p as applied to a woman: it does not specify what these are; but one seems to be Huromiy~apN, for he says that it is from the phrase wa Huromapi Albayoti “ by the sacredness of the House ” of God.] Az says, on the authority of Lth, that when they applied the rel. n. from AlHaramu to anything not a human being, [as, for instance, to a garment, or piece of cloth,] they said ↓ vawobN HaramiY~N: (Msb:) [but] they also said Hiromiy~apN, (S,) or sihaAmN Hiromiy~apN, (Msb,) meaning Arrows of the Haram: (S, Msb:) and Hiromiy~apN [also, or qawosN Hiromiy~apN,] meaning A bow made of a tree of the Haram. (Ham p. 284.) ― -b2- Also A man of the Haram whose food was eaten by a pilgrim, and in whose clothes this pilgrim performed his circuiting round the Kaábeh: and a pilgrim who ate the food of a man of the Haram, and performed his circuiting round the Kaábeh in this man's clothes: each of these was called the HiromiY~ of the other: every one of the chiefs of the Arabs who imposed upon himself hardship, or strictness, in his religious practices had a HrmY~ of the tribe of Kureysh; and when he performed the pilgrimage, would not eat any food but that of this man, nor perform his circuiting round the Kaabeh except in this man's clothes. (TA.) : see the next preceding paragraph. Forbidden, prohibited, or unlawful: and sacred, or inviolable; as in the phrases Albayotu AlHaraAmu [the Sacred House of God (i. e. the Kaabeh)] and Almasojidu AlHaraAmu [the Sacred Mosque of Mekkeh] and Albaladu AlHaraAmu [the Sacred Town or Territory]: (Msb:) contr. of HalaAlN; (S;) as also ↓ HaramN (S, Msb) and ↓ HiromN (S, Msb, K) and ↓ HarimN [q. v.] (TA) [and in its primary sense ↓ HariymN] and ↓ maHoramN: (S, Mgh, Msb:) the pl. [of HaraAmN, agreeably with analogy,] is HurumN; (K;) and ↓ maHaArimu also is a pl. of HaraAmN, contr. to rule, (TA,) and signifies things forbidden by God. (K.) See also HiromN. ― -b2- HaraAma A@ll~`hi laA A^afoEalu, (as in some copies of the S,) or HaraAmu All~`h lA AfEl, (as in other copies of the S and in the K,) is a saying like yamiyna A@ll~`hi laA A^afoEalu, or yamiynu All~`h lA AfEl: (S, K:) it may mean a declaration that the wife or the female slave shall be forbidden [to him who utters it], without the intention of divorcing [thereby the former, or of emancipating the latter; so that it may be rendered, according to the two different readings, I imprecate upon myself, or that which I imprecate upon myself is, what is forbidden of God, if I do it: I will not do such a thing: in like manner, EalaY~a AlHaraAmu is often said in the present day]. (TA. [See 2.]) ― -b3- [Aibonu HaraAmK An illegitimate son: and a disingenuous, or dishonest, person.] ― -b4- $ahorN HaraAmN [A sacred month]: (Msb:) pl. HurumN. (S, Msb, K.) AlA^a$ohuru AlHurumu [The sacred months] (S, * Msb, K) were four; namely, *uw AlqaEodapi and *uw AlHij~api and AlmuHar~amu and rajabN; (S, Msb, K;) three consecutive, and one separate: (S, Msb:) in these the Arabs held fight to be unlawful; except two tribes, Khath'am and Teiyi; unless with those who held these months as profane. (S, TA.) ― -b5- HaraAmN applied to a man signifies Entering into the Haram [or sacred territory of Mekkeh or of El-Medeeneh, or Mekkeh or El- Medeeneh itself]; and is applied also to a woman; and to a pl. number: (TA:) or i. q. ↓ muHorimN (S, Msb) as meaning [in, or entering upon, the state of A_iHoraAm: i. e. entering upon the performance of those acts of the Haj~, or of the Eumorap, whereby certain things before allowable, or lawful, to him became forbidden, or unlawful; (see 4;) or] purposing to enter upon the performance of the Haj~ or the Eumorap: (Msb:) as also ↓ HiromN: you say, A^anota Hil~N and Ant HiromN [Thou art one who has quitted his state of A_iHoraAm and thou art in, or entering upon, the state of AHrAm]: (TA:) the pl. of HaraAmN thus applied is HurumN: (S, Msb:) the fem. of ↓ muHorimN is with p; and the pl. masc. muHorimuwna; and the pl. fem. muHorimaAtN. (Msb.) ― -b6- See another meaning voce HiromN. : see HariymN. A she-camel that does not conceive when covered. (AA, K. [In the CK, mugotATap is erro neously put for muEotaATap.]) : see HaraAmN. ― -b2- [Hence,] The appertenances, or conveniences, (Huquwq and maraAfiq S, Msb, K,) that are in the immediate environs, (S, Msb,) of a thing, (Msb,) or of a well &c., (S,) or that are adjuncts [or within the precincts] of a house; (K;) because it is forbidden to any but the owner to appropriate to himself the use thereof: (Msb:) or, of a well, the place where is thrown the earth that has been dug out, (K, TA,) and the walking place on either side; in the case of a well dug in a waste land that has no owner, said in a trad. to be forty cubits: (TA: [but see badiYo'N:]) and of a river, or rivulet, or canal, the place where the mud is thrown out, and the walking-place on each side: (TA:) and of a house, the interior part upon which the door is closed: (Ibn-Wásil ElKilábee, TA:) or the interior part, or middle, (qaSabap,) thereof: (T, TA:) [and particularly the women's apartments, and the portion that is for bidden to men who are not related to the women within the prohibited degrees of marriage:] and the court of a mosque: (T, TA:) [and in general,] a place which it is incumbent on one to defend [from intrusion]: (Ham p. 492:) a thing that one protects, and in defence of which one fights; [and particularly, like HuromapN as used by the vulgar, a man's wife; and also his female slave; or any woman under covert; and, like HuramN, pl. of HuromapN, as used in the classical language, his wives, or women under covert, and household;] as also ↓ HaramN: pl. HurumN, (K,) the pl. of HariymN; (TA;) and A^aHoraAmN, (K,) which is the pl. of ↓ HaramN. (TA.) ― -b3- A partner, copartner, or sharer. (K.) ― -b4- A friend: so in the saying, fulaAnN HariymN SariyHN Such a one is a genuine, or sincere, friend. (TA.) ― -b5- The garment of the muHorim (S, K,) [which he wears during the performance of the Haj~ or the Eumorap;] called by the vulgar ↓ A_iHoraAmN and ↓ HiraAmN (TA.) ― -b6- The clothes which the muHorimuwn used to cast off, (S, * K, TA,) when, in the time of paganism, they performed the pilgrimage to the House [of God, at Mekkeh], namely, those that were upon them when they entered the Haram [or sacred terri tory,] (TA,) and which they did not wear (K, TA) as long as they remained in the Haram: (TA:) for the Arabs used to perform their circuiting round the House naked, with their clothes thrown down before them during the circuiting; (T, S, TA;) they saying, “ We will not perform the circuiting round the House in clothes in which we have committed sins, or crimes: ” and the woman, also, used to perform the circuiting naked, except that she wore a rahoT of thongs. (TA.) A poet says, kafaY HazanFA mar~iY Ealayohi kaA^an~ahu laqFY bayona A^ayodiY AlT~aAy^ifiyna Hariymu [Sufficiently grievous is my passing by him as though he were a thing thrown away, a cast-off garment of a muHorim, before those performing the circuiting round the Kaabeh]. (S. Anything eagerly desired, or coveted, that escapes one, so that he cannot attain it. (S.) And Hariymapu Alr~ab~i That which the Lord denies to whomsoever He will. (K.) Denying, refusing, or refusing to give. (TA.) ― -b2- huwa biHaArimi EaqolK, (so in the copies of the K,) or maA huwa biHaArimi EaqolK, (so in the TA,) means He has intellect, or intelligence: (K:) a phrase mentioned, and thus explained, by AZ: and so biEaArimi EaqolK. (TA.) [The right reading is evidently that given in the TA.] inf. n. of 4. -A2- See also HariymN. : see HaraAmN, with which it is syn. (S, Mgh, Msb.) [And see an ex. voce Had~N.] ― -b2- See also HuromapN, in three places. ― -b3- Also A female relation whom it is unlawful to marry: (T, Msb:) [and such a male relation likewise:] and raHimo maHoramN relationship that renders it unlawful to marry. (K.) You say, hiYa lahu maHoramN [She is a relation to him such as it is unlawful for him to marry]: and huwa lahaA maHoramN and huwa maHoramu minohaA (Mgh) and huwa *uw maHoramK minohaA he is one whom it is unlawful for her to marry, (S,) and *uw raHimK maHoramK and *uw raHimK maHoramN, applying mHrm as an epithet to rHm and to *w; (Mgh, Msb;) and *uw fiY AlqaraAbapi ↓ HuromapK: (Ham p. 669:) and in the case of a woman, *aAtu raHimK maHoramK. (Msb.) ― -b4- maHaArimu All~ayoli (tropical:) The fearful places of the night, (IAar, S, K, TA,) which the coward is forbidden to traverse. (IAar, S, TA.) [See also maxaArimu, pl. of maxoramN.] : see HaraAmN, in two places: Contr. of muHil~N: and as such signifying [also] one with whom it is unlawful to fight: (S:) or, as such, whom it is unlawful to slay: (TA in art. Hl:) and, as such also, one who has a claim, or covenanted right, to protection, or safeguard. (S in art. Hl.) Er-Rá'ee says, qataluwA A@boni Eaf~aAna Alxaliyfapa muHorimFA (S,) meaning [They slew ('Othmán) Ibn-' Affán, the Khaleefeh,] while entitled to the respect due to the office of Imám and to the [sacred] city and to the [sacred] month: for he was slain [in ElMedeeneh and] in [the month of] Dhu-l-Hijjeh. (Ham p. 310.) And one says, A_in~ahu lamuHorimu Eanoka Verily he is one whom it is unlawful for thee to harm: (K:) or for whom it is unlawful to harm thee: (IAar, Th:) or whom it is unlawful for thee to harm and for whom it is unlawful to harm thee. (Az, TA.) And musolimN muHorimN A Muslim is secure, as to himself and his property, by the respect that is due to El-Islám: or a Muslim refrains from the property of a Muslim, and his honour, or reputation, and his blood. (TA.) ― -b2- One who is at peace with another. (IAar, K.) ― -b3- One who is in the Hariym of another. (K.) You say, huwa muHorimN binaA He is in our Hariym. (TA.) ― -b4- Fasting, or a faster: because the faster is prohibited from doing that which would break his fast. (TA.) ― -b5- And, for a like reason, Swear ing, or a swearer. (TA.) and maHorumapN pl. maHaArimu (K) and maHoramaAtN and maHorumaAtN: (As, S:) see each voce HuromapN, in four places. [Forbidden, prohibited, or made un lawful: and made, or pronounced, sacred, or in violable, or entitled to reverence or respect or honour]. It is said in a trad., A^amaA Ealimota A^an~a AlS~uwrapa muHar~amapu, i. e. [Knowest thou not that the face is] forbidden to be beaten? or that it has a title to reverence or respect or honour? (TA.) ― -b2- AlmuHar~amu The first of the months (S, Msb, K, * TA) of the year (Msb) of the Arabs [since the age of pagan ism]; (TA;) the article Al being prefixed because it is originally an epithet; but accord. to some, it is not prefixed to the name of any other month; or, accord. to some, it may be prefixed to Sfr and $w~Al: (Msb:) and [in the age of paganism, the seventh month, also called] $ahoru A@ll~`hi AlA^aSab~u (K, TA.) [AlASb~ being app. a dial. var. of AlA^aSam~u,] i. e. rajabN; [for] Az says, the Arabs used to call the month of rajab in the age of paganism, AlA^aSam~u and AlmuHar~amu; and he cites the saying of a poet, A^aqamonaA bihaA $ahoraYo rabiyEK kilaAhumaA wa$ahoraYo jumaAdaY waA@sotaHal~uwA AlmuHar~amaA [We stayed in it during the two months of Rabeea, both of them, and the two months of Jumádà; and they made El-Moharram to be profane; app. by postponing it, as the pagan Arabs often did]: the Arabs called it thus because they did not allow fighting in it [unless they had postponed it]: (TA:) the pl. is muHar~amaAtN (Msb, K) and maHaArimu and maHaAriymu. (K.) ― -b3- See also HaramN — muHar~amN applied to a camel means Refractory, or untractable: (TA:) [or,] thus applied, [like EaruwDN, q. v.,] submissive in the middle part, [but] difficult to be turned about, [i. e. stubborn in the head,] when turned about: (K: [in the CK, Al*~aluwlu AlwasaTu is erroneously put for Al*~aluwlu AlwasaTi: in my MS. copy of the K, Al*~aluwlu AlwasT:]) and with p a she-camel not broken, or not trained: (TA:) or not yet completely broken or trained: (S, TA:) and muHar~amapu AlZ~ahori a she-camel that is refractory, or untractable; not broken, or not trained: in this sense heard by Az from the Arabs. (TA.) ― -b4- (tropical:) A skin not tanned: (K:) or not completely tanned: (S:) or tanned, but not made soft, and not thoroughly done. (TA.) ― -b5- (tropical:) A new whip: (K:) or a whip not yet made soft. (S, A, TA.) ― -b6- (tropical:) An Arab of the desert rude in nature or disposition, chaste in speech, that has not mixed with people of the towns or villages. (TA.) ― -b7- (assumed tropical:) The part of the nose that is soft in the hand. (K.) Denied, or refused, a gift: (Msb, * TA:) or denied, or refused, good, or prosperity: (Az, K:) in the Kur lxx. 25, (I' Ab, S,) [it has this latter, or a similar, meaning;] i. q. muHaArafN [q. v.]; (I' Ab, S, K;) who hardly, or never, earns, or gains, anything: (K:) or who does not beg, and is therefore thought to be in no need, and is denied: (Bd:) and who has no increase of his cattle or other property: (K:) opposed to mazoruwqN: (Az, TA:) accord. to some, who has not the faculty of speech, like the dog and the cat &c. (Har p. 378.) ― -b2- Held in reverence, respect, or honour; reverenced, respected, or honoured; and so ↓ muHotaramN. (KL. [But the latter only is commonly known in this sense.]) an anomalous pl. of HaraAmN, q. v.: (TA:) ― -b2- and pl. of maHoramapN and maHorumapN: (K:) ― -b3- and also of AlmuHar~amu. (K.) a pl. of AlmuHar~amu. (K.) [erroneously written in the Lexicons of Golius and Freytag muHotarimN]: see maHoruwmN. Hrn aor. ; (S, Mgh, Msb, K;) and Haruna; (S, Msb, K;) inf. n. HiraAnN (Mgh, Msb, K) and HuruwnN, (Mgh, Msb,) or the former is a simple subst., and the latter is the inf. n., (S,) and HuraAnN; (K;) said of a horse (S, Mgh, Msb, K) or similar beast, (Msb, K,) He was, or became, restive, or refractory, and, when vehemently running, stopped: (S:) or stopped, and was restive, or refractory: (Mgh:) or stopped when one desired to call into action his power of running: said peculiarly of a solid-hoofed animal: (M, K:) or, accord. to Lh, one says also Hrnt Aln~aAqapu, meaning the she-camel stood still, and would not move from her place: and HiraAnN is used by AO in relation to a she-camel. (TA.) And Harana, inf. n. HuruwnN i. q. taA^ax~ara [He went back or backwards, drew back, receded, &c.]. (As, TA.) ― -b2- Harana biAlmakaAni, inf. n. HuruwunapN, [perhaps a mistranscription for HuruwnN,] He kept, or clave, to the place, and did not quit it. (TA.) ― -b3- Harana fiY AlbayoEi (tropical:) He did not exceed nor fall short in selling. (S, K, TA.) -A2- Harana AlquTona He separated and loosened the cotton [by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet]; syn. nadafahu. (K.) a subst. from Harana said of a horse [or similar beast; i. e. Restiveness, or refractoriness, &c.]: (S:) or an inf. n. (Mgh, Msb, K.) an epithet applied to a horse (S, Mgh, Msb, K) or similar beast, (Msb, K,) [meaning Restive, or refractory, &c.,] from Harana (S, Mgh, Msb, K) or Haruna: (S, Msb, K:) pl. HurunN, with two dammehs. (TA.) ― -b2- Also An animal of the chase that does not quit the higher, or highest, part of the mountain. (S, K.) The wooden implement (a kind of mallet) with which, together with a bow, by striking with the former the string of the latter, cotton is sepa rated and loosened; syn. minodafN. (K.) Honey: (K:) pl. maHaAriynu. (So in the TA, as from the K.) ― -b2- See also the pl. below. : see what follows. (S, K) and ↓ maHaArinu (S [in which the latter occupies the first place, the former occurring in an ex.,]) (tropical:) The bees that stick to the honey, and are extracted with the maHaAbiD, (S, K, TA,) or wooden implements with which the honey itself is extracted: (TA:) or the bees that stick in the hive, and are with difficulty extracted: or the bees that die in the honey: (T, TA:) sing. ↓ miHoraAnN (K.) ― -b2- And The pods of cotton. (K.) Hrw A burning (M, K) which a man experiences (M) in the fauces (AlHaloq) and the chest and the head, by reason of anger, wrath, or rage, and of pain. (M, K.) — Acritude (S, K) of food, (S,) or in the taste of mustard (K, TA) and the like; (TA;) as also ↓ HaraAwapN. (S, K.) You say, A_in~iY laA^ajidu lih`*aA AlT~aEaAmi HarowapF and ↓ HaraAwapF Verily I find that this food has an acrid quality, (S,) or a burning quality. (TA.) [See also Hir~apN, and HaraArapN.] And one says, ↓ liho*aA AlkuHoli HaraAwapN fiY AlEayoni [This collyrium has a burning effect in the eye]. (TA.) — A disagreeable odour, that has a sharpness, or pungency, (M, K,) in the xayaA$iym [or air-passages of the nose]. (M.) : see above, in three places. HrY , aor. yaHoriY, (S, K,) inf. n. HaroYN, (S,) It (a thing S) decreased, diminished, or waned, (S, K, TA,) after increase; (TA;) as does, for instance, the moon. (S, TA.) [See an ex. in a verse cited in art. Ast.] -A2- HaraY A^ano yakuwna *`lika i. q. EasaY [May-be, or may-hap, &c., that will be]. (TA.) -A3- HariYa bika*aA He was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for such a thing; or worthy of it. (MA.) -A4- HaraAhu: see 5. It (time) caused it (a thing, S) to decrease, diminish, or wane. (S, K.) -A2- maA A^aHoraAhu, and A^aHori bihi, How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, or how worthy, is he! (S, K.) [You say, maA A^aHoraAhu bi*`lika How well adapted or disposed, &c., is he for that!] signifies qaSada AlHaraY; i. e. He sought, or repaired to, the vicinage, quarter, tract, or region, of a people: this is said to be the primary signification: (Mgh:) and tHr~Ahu he sought, or repaired to, his vicinage, &c.; (qaSada HaraAhu;) as also ↓ HaraAhu, aor. yaHoriY: (TA:) he aimed at it; made it his object; sought, endeavoured after, pursued, or endeavoured to reach or attain or obtain, it; intended or purposed it; namely, a thing. (S, Mgh, Msb, K, TA.) Hence, in the Kur [lxxii. 14], faA^uwlaAy^ika taHar~awoA ra$adFA Those have aimed at, or sought, &c., a right course. (S, TA.) And taHar~ayotu maroDaAtahu I aimed at, or sought, &c., his approval. (Mgh.) And the trad., taHar~awoA layolapa Alqadori fiY AlEa$ori AlA^awaAxiri Seek ye the Night of Alqdr in the last ten [nights of Ramadán]. (TA.) — Also He sought what was most meet, suitable, fit, proper, or deserving, (S, Mgh, Msb, K,) to be done, (S, K,) of two things, (Mgh, Msb,) according to the opinion predominating in his mind, (S,) fiY AlA^amori [in the affair, or case]: (Msb:) or he sought, or endeavoured, and strove in seeking, and deciding upon, the singling out of a thing, by deed and by word. (TA.) — And He tarried, waited, or paused in expectation, biAlmakaAni in the place. (S, K.) The vicinage, quarter, tract, or region, (As, T, S, IAth, Mgh, K,) of a man, (As, T, IAth,) or of a people; (Mgh;) the environs (As, T, S) of a man, (As, T,) or of a house; (S;) and ↓ HaraApN signifies the same: (S, K:) and [it is said that] the former signifies also the place of the eggs of an ostrich: (S, K:) and a covert, or hiding-place, among trees, of a gazelle: (K, * TA:) Lth says that it signifies the place of laying eggs of the ostrich; or the covert, or lodging-place, of the gazelle: but this is false; for with the Arabs the word signifies as explained above on the authority of As and the HrY of the place of laying eggs of the ostrich, and of the covert of the gazelle, is the environs thereof: (T, TA:) pl. A^aHoraA='N. (K.) You say, Ai*ohabo falaA A^arayan~aka biHaraAYa and ↓ HaraAtiY [Go thou, so that I may by no means see thee in my vicinage, &c.]. (S.) And laA taTuro HaraAnaA Approach not thou our environs. (S.) And nazalotu biHaraAhu and biEaraAhu [I alighted, or descended and abode, in his vicinage, &c.]. (S.) -A2- See also HariY~N, in six places. : see HariY~N, in four places. : see HarFY, in two places. Adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy; as also ↓ HarK and ↓ HarFY, which last has no dual nor pl., (S, Msb, K,) nor a fem. form, remaining unaltered, because it is [originally] an inf. n.; [see a verse cited voce naqorN;] or, accord. to Lh, one may say HarayaAni, because Ks has related that some of the Arabs dualize what they do not pluralize: (TA:) the pl. of HariY~N is Hariy~uwna and A^aHoriyaA='u; (S, Msb;) and the pl. of Hariy~apN is Hariy~aAtN and HaraAyaA: the pl. of ↓ HarK is A^aHoraA='N (S, TA) and Haruwna; and the pl. of HariyapN is HariyaAtN. (TA.) You say, A_in~ahu laHariY~N bika*aA, and ↓ laHari, and ↓ laHarFY, (K, TA,) Verily he, or it, is adapted, &c., to such a thing; or worthy of such a thing. (TA.) And huwa HariY~N A^ano yafoEala *aAka, and ↓ HarK, and ↓ HarFY, He is adapted, &c., to do that: (S, Msb:) and An ↓ An~h lamaHorFY yfEl, (Lh, K, [in some copies of the K, erroneously, lamaHoriY~N,]) and ↓ lamaHoraApN, (K,) which last has no dual nor pl. nor fem. form, like maxolaqapN [q. v.] and maqomanapN: (TA:) and ↓ h`*aA AlA^amoru maHoraApN li*`lika [This thing, or affair, is adapted, &c., to that]. (S.) And hence the phrase, A^ano ↓ biA@loHaraY yakuwna *aAka (S, * K) It is suitable, fit, or proper, that that should be. (PS.) [But this phrase, in the present day, means Rather that should be. And hence, ↓ kamo biA@lHaraY How much rather.] One says also, of a man who has attained to fifty [years], ↓ faHarFY, meaning He is adapted, &c., to attain all that is good. (Th, TA.) And one says A_in~ahu laHariY~N as meaning Verily it is probable; or likely to happen or be, or to have happened or been; as also laxaliyqN. (TA in art. xlq.) : see art. HrH. masc. of HaAriyapN, (M, TA,) which is an epithet applied to a viper (A^afoEFY); (S, M, K;) meaning That has decreased in its body by reason of age; and it is the worst, or most malignant or noxious, that is: (S:) or that has become old, and has wasted in its body, and whereof there remains not save its head and its breath (nafasuhaA [in the CK nafosuhaA]) and its poison: (M, K:) dim. ↓ HuwayorK. (TA.) One says, ramaAka A@ll~`hu biA^afoEFY HaAriyapK [meaning (assumed tropical:) May God smile thee with an evil like a viper wasted by age]. (S.) : see what next precedes. More, and most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper; or more, and most, worthy, or deserving. (S, * Mgh, Msb, K.) A thing is said to be A^aHoraY biA@liAsotiEomaAli [More, or most, meet, &c., to be done]. (S, K.) : see HariY~N. : see HariY~N, in two places. Hz , (S, A, Msb,) aor. , inf. n. Haz~N, (S, Msb, K, *) He cut it; (S, A, K;) namely, his, or its, head; (A;) as also ↓ AHtz~hu: (S, A, K:) or he cut it (namely, a thing, or flesh-meat,) without separating; made an incision in it: or he cut it with labour: (TA:) and he notched it; or made a notch in it; namely, a piece of wood. (S, Msb, TA.) It is said in a prov., Haz~ato HaAz~apN mino kuwEihaA [A woman cutting cut a part of the skin of the extremity of the bone of her fore arm next the thumb: nearly the same as another prov. HalaA^ato HaAliy^apN Eano kuwEihaA]: alluding to a people's being occupied by their own affair so as to be diverted thereby from attending to other things. (AZ, K.) You say also, Haz~a fiY raA^osi Alqawosi He made a notch in the head of the bow. (A.) ― -b2- [Hence the saying,] AlA_ivomu maA Haz~a fiY qalobika (tropical:) [Sin is that which makes an impression upon thy heart, causing thee to waver lest it be an act of disobedience because of thy not being easy respecting it]. (A. [See Haz~aAzN, below; and see also Hak~a, and HaAka.]) Of anything making an impression in, or upon, the bosom, and causing one to waver or scruple, you say Haz~a. (S.) [Hz~zhu, inf. n. taHoziyzN, He cut it, or notched it, much, or in many places; he made notches in it; he made it serrated; he jagged it. You say,] Hz~z A^asonaAnahu, (S, K,) inf. n. taHoziyzN, (TA,) He made his teeth serrated, and sharpened their extremities, to make them like those of a young person. (S, K, TA.) [See also taHoziyzN, below.] It was cut much, or in many places, or into many pieces: (S, K:) [it was notched much, or in many places; was made serrated; was jagged.] : see 1. A notch, or an incision, (S, A, Msb, K,) in a thing; (S, K;) as, [for instance,] in a piece of wood, and a tooth-stick (siwaAk), and a bone, (TA,) and a bow: (A, TA:) and in like manner ↓ maHaz~N, the notch of a bow, into which the ring of the string falls: (A and K, voce kuZorN:) [or the former is a coll. gen. n.:] n. un. ↓ Haz~apN; (S, TA;) [for which, in the S and L and K, voce TariydapN, we find ↓ Huz~apN, perhaps a dial. var.] You say, rad~a Alwatara Haz~ihaA He put back the bow-string to its notch (A, TA) in the head of the bow. (TA.) For the explanation of Haz~u AlkaraAkir, see kirokirapN. -A2- A time; a particular time; [a nick of time:] (S, K:) and ↓ Haz~apN signifies the same; and also a particular state or condition. (A, TA.) You say, majiYo'i fulaAnK ↓ h`*ihi Haz~apu [This is the time of the coming of such a one]. (A.) And kayofa jiy^ota ↓ fiY h`*ihi AlHaz~api [How hast thou come at this time, or in this state?]. (A.) And ↓ laqiytuhu EalaY Haz~apK munokaripK [I met him at an evil time, or in an evil condition]. (A.) : see Haz~N in five places. : see Haz~N. -A2- Also A piece of flesh-meat cut off lengthwise: (S, K:) or only of liver: (K, TA:) not of a camel's hump, nor of flesh, or other thing: (TA:) or it signifies also a piece cut off of anything, such as a melon &c.: used in this sense by the people of Syria: (TA:) pl. HuzazN. (Msb.) ― -b2- (tropical:) The neck: (S, Msb, K:) accord. to some: (Msb:) so termed metaphorically. (S.) So in a trad., A^axa*a biHuz~atihi He took hold of his neck. (S, TA.) -A3- Huz~apu Als~araAwiyli i. q. Hujozatuhu: (IAar, Az, S, Msb, K:) but disallowed by As. (TA.) Scurf of the head: ↓ n. un. with p [signifying a particle, or flake, thereof]. (S, K.) Rugged ground: (IDrd:) or a rugged and extended place: (S, K:) or a place abounding with rugged stones like knives: or hard ground in a tract abounding with pebbles: (TA:) or rugged and hard ground with a slight elevation: (ISh:) or depressed ground: (TA:) pl. [of pauc.] A^aHiz~apN and [of mult.] Hiz~aAnN (S, K) and Huz~aAnN and HuzuzN, (K, TA,) with two dammehs, (TA,) or HuzazN. (CK.) : see HazaAzN: -A2- and see also Haz~aAzN. Food that becomes acid in the stomach, (K, TA,) by reason of its badness, and so [as it were] cuts (yaHuz~u) into the heart. (TA.) Hence the saying, A^anota A^avoqalu mina AlHaz~aAzi [Thou art heavier, or more difficult to be born, than the food that becomes acid in the stomach, &c.]. (A Heyth, on the authority of Abu-l-Hasan El-Aarábee.) ― -b2- [And hence, app.,] Anything that makes an impression in, or upon, the heart, or bosom, causing one to waver or scruple; lit., that cuts into the heart, and scrapes in the bosom; expl. by maA Haz~a fiY Alqalobi, (A 'Obeyd, S, K,) and Hak~a fiY AlS~adori; (K;) as also ↓ Huz~aAzN (K) [and ↓ HaAz~apN, as will be seen below]: and pain in the heart, arising from wrath &c.; as also ↓ Huz~aAzN, (A 'Obeyd, S,) and ↓ HazaAzapN; (A 'Obeyd, S, K;) of which last the pl. is HazaAzaAtN. (A 'Obeyd, S.) [See also HazoHazapN.] It is said in a trad., AlA_ivomu HawaAz~u Alquluwbi, (S, Mgh, and K * in art. Hwz,) i. e., Sin is those things that make an impression upon hearts, (Lth, Mgh, MS, and K ubi suprà,) like as cutting, or notching, makes an impression upon a thing, (TA,) and that cause one to suspect that they may be acts of disobedience, by reason of uneasiness respecting them, (Mgh,) or to waver respecting them, lest they should be so, for that reason, (K,) or to be uneasy in heart respecting them: (MS:) HwAz~ being pl. of ↓ HaAz~apN, (Mgh, K,) like as dawaAb~u is pl. of daAb~apN: (Mgh:) Sh. reads Huw~aAzu Alquluwbi, which he explains as meaning, “what overcomes hearts, (maA yaHuwzuhaA, i. e., yagolibu EalayohaA,) so that they commit that which is not incumbent:” (Mgh, and K * and TA ubi suprà:) but the former reading is the more common: (Mgh, TA:) and some read Haz~aAz; and some Har~aAr. (TA in art. Hwz.) [See also faS~N.] ― -b3- Haz~aAzu AlHajari and Haz~aAzu AlS~axori: See bahaqu AlHajari in art. bahq. : see Haz~aAzN, in two places. , said of a camel, He has an incision, or a cut, in the edge of the callous protuberance upon his breast, produced by his elbow, which makes it bleed: if it does not make it bleed, it is termed maAsiHN: (S, K:) or HAz~ is a cut, or an incision, in the arm, penetrating through the skin, to the flesh, opposite the callous protuberance upon the breast of a camel; also termed EarokN: (El-'Adebbes El-Kinánee:) or a cut, or an incision, in the said protuberance: it is a subst., like naAkitN and DaAgiTN. (TA.) ; pl. HawaAz~u: see Haz~aAzN, in two places. A pain in the heart, arising from fear or from physical suffering: (K:) pl. HazaAHizu. (TA.) [See also Haz~aAzN.] [see 2. ― -b2- ] The being cut, or notched, much, or in many places; being serrated, or jagged, like the teeth of the minojal: and sometimes this is in the edges, or extremities, of the human teeth. (TA.) You say, fiY A^asonaAnihi taHoziyzN (S, A, K) In his teeth is a serration, and a sharpness of the extremities [such as is seen in the teeth of young persons]; syn. A^u$urN; (S, K;) the like of the serration of the teeth of the minojal. (A.) ― -b3- Also The marks of cutting or notching. (TA.) A place of cutting [or notching]. (TA.) You say, qaTaEa faA^aSaAba AlmaHaz~a (A, TA) He cut, and hit the place of cutting. (TA.) And takal~ama waA^a$aAra faA^aSaAba Almaxaz~a (tropical:) [He spoke, and indicated, or advised, and hit upon the right thing]: (A, TA:) [app. alluding to the right place of incision of the kirokirap, which is a nice and difficult operation: see kirokirapN.] ― -b2- [A notched, or small hollowed, place, made by cutting or otherwise. ― -b3- A groove, or the like. Occurring in the K, voce bakorapN, and in art. xSr, &c.] ― -b4- See also Haz~N, first signification. Hzb , (S, A, Mgh, Msb, K,) aor. , (Mgh, Msb,) inf. n. HazobN, (K, TA,) It (an event) befell him: (S, A, Mgh, Msb, K:) and it became severe to him; distressed him; or pressed severely, or heavily, upon him: or it straitened him, or overcame him, (K, TA,) suddenly, or unexpectedly. (TA.) , (A, K,) inf. n. taHoziybN, (K,) He collected, congregated, or assembled, people: (TA:) he collected, or formed, people into A^aHozaAb, (A, K,) i. e. parties, classes, bodies, divisions, or the like. (A.) ― -b2- (tropical:) He divided the Kur-án into A^aHozaAb, (S, A, Mgh, TA,) meaning set portions for particular acts of prayer, &c.; the doing of which is forbidden. (Mgh.) [But it may also be used as meaning (assumed tropical:) He divided the Kur-án into sixtieth portions.] He was, or became, of the number of his partisans, or party: (TA:) he helped, or aided, him. (A.) ― -b2- See also 5. They became [or formed themselves into] A^aHozaAb, (A, Msb, K,) i. e. parties, classes, bodies, divisions, or the like; (A;) as also ↓ HAzbwA: (K:) they collected themselves together, (S, Mgh, * TA,) against (EalaY) others. (Mgh.) and ↓ HuzaAbapN A severe, or distressing, event: or one that straitens, or overcomes, (K, TA,) suddenly, or unexpectedly. (TA.) , in its primary acceptation, A party, or company of men, assembling themselves on account of an event that has befallen them (liA^amori Hazabahumo): (Ksh and Bd in v. 61:) [and then, in a general sense,] an assembly, a collective body, or company, of men: (IAar, A, Mgh, L, K:) a party, portion, division, or class, (S, A, L, Msb, K, TA,) of men: (L, Msb, TA:) the troops, or combined forces, of a man; (K, TA;) his party, partisans, or faction, prepared, or ready, for fighting and the like: (TA:) the companions, (S, K,) sect, or party in opinions or tenets, (K,) of a man: (S, K:) any party agreeing in hearts and actions, whether meeting together or not: (El-Moajam, TA:) pl. A^aHozaAbN. (S, A, Mgh, Msb, L, K.) And the pl., with the article, Those people who leagued together to wage war against Mohammad: (K:) or the parties that combined to war with the prophets. (S.) And in the Kur xl. 31, The people of Noah and 'Ád and Thamood, and those whom God destroyed after them, (K, TA,) as the people of Pharaoh. (TA.) And yawomu AlA^aHozaAbi [The day of the combined forces;] the day [or war] of the moat (Alxanodaq). (Mgh, Msb, TA.) ― -b2- I. q. wirodN, (S, Mgh, Msb, K, TA,) either in its proper sense, A turn, or time, of coming to water: or in the sense next following, which is tropical. (TA.) ― -b3- (tropical:) A set portion of the Kur-án, (A, Mgh, L, TA,) and of prayer, (Mgh, L, TA,) &c., (Mgh,) of which a man imposes upon himself the recital (A, Mgh, TA) on a particular occasion, (Mgh,) or at a particular time; (TA;) a set portion of prayer, and of recitation [of the Kur-án], &c., which a person is accustomed to perform: (Msb:) pl. as above. (Mgh.) You say, qaraA^a Hizobahu mina AlquroA=ni (tropical:) [He recited his set portion of the Kur-án]. (A.) And kamo Hizobuka (tropical:) [How much is thy set portion of the Kur-án ?]. (A.) ― -b4- [Also (assumed tropical:) A sixtieth portion of the Kur-án.] ― -b5- (assumed tropical:) A portion, share, or lot, (Msb, TA,) of wealth, or property: or perhaps a mistranscription for jizobN; since IAar says that HizobN signifies “ a company of men; ” and jizobN “ a portion, share, or lot. ” (TA.) -A2- A weapon, or weapons, of war; syn. silaAHN; (M, A, K, TA;) i. e. A=lapN HarobK. (TA.) -A3- See also what next follows. , (S,) or ↓ HizobN and HizobaA='apN, (K, TA,) Rugged ground: (S, K:) or very rugged ground: (TA:) or the first signifies hard, elevated ground: (Ham p. 664:) and the last, a most rugged tract of [high ground such as is termed] quf~, slightly elevated, in another hard quf~; (ISh, TA;) or a rugged, elevated place: (TA:) the first is a pl.; (K;) [or rather a coll. gen. n., of which the last is the n. un.; i. e.,] the last is a more special term than the first; (S;) and the pl. is HazaAbK, (S, in copies of the K HazaAbiY,) like SaHaArK, originally HazaAbiY~N; (S, TA;) and also explained as signifying extended, rugged, narrow places. (TA.) Thick, coarse, rude, or bulky, and short; as also ↓ HinozaAbN: (S:) thick, coarse, rude, or bulky, and inclining to shortness; as also ↓ HazaAbiyapN, (S, K,) in which the Y is for the purpose of quasi-coordination to the quadriliteral-radical class, as in fahaAmiyapN and EalaAniyapN from fahomN and EalanN, (S,) and ↓ HinozaAbN; (K;) applied to a man, (S, TA,) and to an ass: (TA:) and ↓ HazaAbiyapN also signifies thick, coarse, rude, or bulky, applied to a camel, and to a pubes; and hardy, strong, or sturdy, applied to an ass. (TA.) -A2- Also pl. of HizobaA='u. (S.) : see HaAzibN. : see HazobN. : see HazaAbK, in two places. and ↓ HaziybN A severe, or distressing, event: pl. [app. of either word] HuzobN, (K,) or, accord. to MF, HuzubN; and pl. of the former word HawaAzibu. (TA.) ― -b2- Also, the former, What falls to one's lot, of work. (TA.) , in which the n is said by some to be augmentative, and by others to be radical: (TA:) see HazaAbK, in two places. ― -b2- Also The carrot of the land (jazaru Albar~i: [this would rather seem to mean the wild carrot, but for what here follows:]) the carrot of the sea (jazaru AlbaHori) is called qusoTN. (S.) [See also art. Hnzb.] ― -b3- The cock. (K.) ― -b4- A species of [the birds called] qaTFA. (K.) [See also art. Hnzb.] A certain plant [app. that called HinozaAbN, mentioned above: see art. Hnzb]. An old woman: (S, TA:) or [an old woman] in whom is no good: (TA:) or a cunning, or crafty, old woman. (Har p. 76.) The n is augmentative, as it is in zayotuwnN. (TA.) Hzr , aor. and , inf. n. HazorN (S, M, Msb K) and maHozarapN, (Th, K,) He computed, or determined, its quantity, measure, size, bulk, proportion, extent, amount, sum, or number: (S, Mgh, * Msb, K:) [more commonly,] he computed by conjecture its quantity or measure &c.; syn. xaraSahu, (S, K,) and qad~arahu biAlHadosi; (M;) he took its quantity or measure &c. by the eye. (TK.) [He conjectured it; and so ↓ Hz~rhu, inf. n. taHoziyrN: perhaps post-classical: whence Eilomu Alt~aHoziyri The science of divination.] You say, Hazara Aln~axoli He computed by conjecture the quantity of the fruit upon the palm-trees. (A, Msb.) And Hazarotu qiraA'atahu Ei$oriyna A=yapF (tropical:) I computed his recitation, or reading, to be twenty verses [of the Kur-án]. (A.) And Hazarotu fuduwmahu yawoma ka*aA (tropical:) I computed his arrival to be on such a day. (A.) And AiHoziro nafosika halo taqodiru Ealayohi (tropical:) Measure thyself, whether thou be able to do it. (A.) -A2- Hazara, (S, M, K,) aor. , inf. n. HazorN and HuzuwrN, (M,) It (milk, S, M, K, and beverage of the kind called nabiy*, S, K) became sour, or acid. (S, M, K.) It is said in a prov., EadaA AlqaAriSu faHazara [explained in art. qrS]. (A.) ― -b2- Hence, (TA,) (tropical:) It (a man's face) was, or became, [sour, i. e.] frowning, contracted, stern, austere, or morose. (K, TA.) see above. The better, or best, of cattle or other property; (S, A, Mgh, Msb, K;) as also ↓ Haziyrapu AlmAli: or the latter signifies property to which the heart clings: (TA:) the term Hzrp is applied alike to what is masc. and what is fem.: (AO, Msb:) the pl. is HazaraAtN (S, Msb, K) and HazoraAtN, as though the sing. were an epithet: (Msb:) it is applied to the better or best of property because the owner of such property always, when he sees it, computes its quantity or number in his mind: accord. to Aboo-Sa'eed, HazaraAtu AlA^amowaAli signifies those kinds of property which their owners love: accord. to AO, choice kinds of property. (TA.) You say also, h`*aA Hazorapu nafosiY, meaning This is the best of what I have: and of such property the collector of the poor-rate is forbidden to take. (S, Mgh, * TA.) Also, hiYa Hazorapu qalobihi It is the choice thing of his heart. (AO.) Sour [milk such as is termed] Sarobap. (K. [In some copies of the K, Drbp, which SM thinks to be a mistake for Srbp. See also HaAzirN.]) (TA) and ↓ HazowarapN (S, K) and ↓ HizowaArapN (K) A small hill: (S, K, TA:) or the first, rugged ground: (TA:) and the second, stony ground: (Abu-t-Teiyib:) pl. [of the first and second] HazaAwiru (S, K) and HazaAwirapN (K, mentioned by Abu-t-Teiyib as pl. of the second,) and [of the third] HazaAwiyru. (K.) ― -b2- Also HazowarN and ↓ Hazaw~arN, (S, A, K,) [the latter the more common,] (assumed tropical:) A strong boy; (K;) one that has attained to youthful vigour, or the prime of manhood: (TA:) or a boy who has become strong, (S, A,) and has served: (S:) or one who has nearly attained the age of puberty, and has not had commerce with a woman (walamo yafoEalo [app. meaning wlm yfEl biA@maraA^apK]): (Yaakoob, S:) or one who has attained the age of puberty, and has become strong: (Mgh, TA, in explanation of the latter word:) or a boy who has nearly attained the age of puberty; so called, accord. to several authors, as being likened to a hill: or one who has fully attained that age: (TA:) or, accord. to As and El-Mufaddal, a young boy, who has not attained the age of puberty: and sometimes, one who has attained that age, and become strong in body, and has borne arms: and this is the right explanation: (Az:) and a strong man: and, contr., a weak man: (AHát, K:) or, accord. to some of the lexicologists, when applied to a boy, or young man, it signifies strong: and when applied to an old man, weak: (Abu-t-Teiyib:) pl. HazaAwirapN (S, TA) and HazaAwiru. (TA.) : see HazowarN. : see Hazorapu AlmAli. The name of a month, in Greek; [the Syrian month corresponding to June, O. S.;] (S, K;) [next] before tam~uwz. (S.) : see HazowarN. : see HazowarN. A man computing, or who computes, by conjecture, the quantity or number [&c.] of a thing or things. (S, TA.) [See 1.] -A2- Applied to milk, and to the beverage called nabiy*, Sour, or acid: (S, K:) or, applied to milk, it means more than HaAmiDN: (TA:) or i. q. HaAmizN: (IAar, TA:) or more than HAmz. (TA in art. Hmz.) ― -b2- And hence, (TA,) applied to a face, (tropical:) [Sour, i. e.] frowning, contracted, stern, austere, or morose. (K, TA.) [See also what follows.] , (K, TA,) in some copies of the K muHazowarN, (TA,) [in the CK muHazowr,] (tropical:) Angered; (K, TA;) and having a frowning, contracted, stern, austere, or morose face. (TA.) [See also what next precedes.] Hzq , (S, K,) aor. , inf. n. HazoqN, (K,) He tied, or bound, a thing (S, K) with a rope: (S:) he tied, or bound, it strongly with a rope. (TA.) ― -b2- He bound, or bound round, a foot, or a man. (K, accord. to different copies.) ― -b3- He strung a bow. (TA.) ― -b4- He pulled, or drew, a bond, and a bow-string, hard, or vehemently. (K.) ― -b5- He, or it, squeezed, pressed, compressed, or pinched, a thing. (K.) You say of a tight boot, Hazaqa rijolahu It compressed, or pinched, his foot. (K.) ― -b6- He straitened; made strait, or narrow. (TA.) ― -b7- HazaquwA bihi They surrounded, encompassed, or encircled, him, or it. (TA.) -A2- He broke wind: (K:) said of an ass. (TA.) Hence the saying of 'Alee, in disparagement of the schismatics, Hazoqu EayorK Hazoqu EayorK; meaning “ the case is not as ye assert: ” said by El-Mufaddal to be a proverbial phrase, applied in relation to a man who relates a piece of information that is not complete nor realized. (TA.) , (K,) inf. n. A_iHozaAqN, (TA,) He prevented, withheld, debarred, or forbade, him, (Az, K,) Eanohu from it. (TA.) i. q. tjm~E [It became collected, brought together, &c.]. (TA.) i. q. AnDm~ [It became drawn, collected, or gathered, together; or drawn and joined, or adjoined; &c.]. (TA.) and ↓ HizoqapN and ↓ HaAziqapN and ↓ HaziyqN and ↓ HaziyqapN (S, K) and ↓ HazaAqapN (K) A collection (S, K) of men, and of birds, and of palm-trees, &c. : pl. of the second HizaqN. (S.) [Niggardliness, or tenaciousness, of that which is in one's hands]: see Huzuq~N. : see HizoqN: ― -b2- and see also HaziyqapN. : see the next paragraph. and ↓ Huzuq~apN Short: or short in step by reason of the weakness of his body: (K:) or short, and short in step: (S:) or narrow in judgment: (K:) so As, in explanation of the latter word; applied to a man and to a woman: (TA:) or this signifies short: and short and ugly: and the former, narrow in power and judgment, and avaricious, niggardly, or tenacious: (Sh, T, TA:) and the latter, (AO, TA,) or both, (K,) large-bellied and short, and, in walking, turning about his buttocks; as also ↓ A^uHozuq~apN and ↓ Hazuq~apN: [the last in the CK without teshdeed:] or [in the CK “ and ”] the first two words, and ↓ Hazuq~N and ↓ Hazuq~apN, a short man who is short in step by reason of his shortness or of the weakness of his body: or a man niggardly, or tenacious, of that which is in his hands; and the subst. [signifying the quality thus denoted] is ↓ HazaqN: (K:) also evil in disposition, (IAar, K,) and niggardly: (IAar, TA:) and straitened in circumstances: (Sh, K:) or AlHuzuq~apu [in the CK AlHuzaqapu] signifies [sometimes] a sort of game; (K;) as in a trad., in which it is said of some girls, laEibona AlHuzuq~apa [They played at the game of AlHzq~p]. (TA.) Huzuq~apN Huzuq~aho taraq~a Eayona baq~aho (S, TA) is a saying of the Arabs, (S,) explained as meaning Short in step by reason of thy weakness, short in step &c., climb up, [O eye of a gnat or musquito;] and was said, as is related in a trad., by the Prophet, in dancing El-Hasan and El- Hoseyn; whereupon the child would climb up until he placed his feet upon the Prophet's chest: (TA:) Huzuq~apN is for A^anota Huzuq~apN, or yaA Huzuq~apu: (IAth, TA:) and taraq~a means AiroqaY, from raqiytu fiY Ald~arajapi: (S:) and Eayona baq~aho is an allusion to smallness of the eye, (IAth, TA, and Har p. 619,) as being likened to the eye of the gnat or musquito; or denotes smallness of person. (Har.) : see Huzuq~N, in two places. : see Huzuq~N. Anything with which one ties, binds, or makes fast. (TA.) [The meaning of biAlD~uruwarp assigned by Golius to HizaAqFA is a mistake, occasioned by his misunderstanding a passage in the K, where it is said of a woman that she used HizaAqFA by poetic license (lilD~aruwrapi) for HaAziwqFA, a proper name of a man.] : see HizoqN: ― -b2- and see also HaziyqapN. : see HizoqN. : see HizoqN. ― -b2- Also, (K,) and ↓ HizoqapN, (TA,) A part, or portion, (K, TA,) [of a swarm] of locusts; (TA;) as also xiroqapN; (K and TA in art. xrq;) or of anything; (K, TA;) even of wind: (TA:) pl. of the former HazaAy^iqu and HuzuqN (K, TA [in the CK HizaqN, which is pl. of HizoqapN,]) and [coll. gen. n.] ↓ HaziyqN. (K.) ― -b3- And i. q. HadiyqapN [A walled garden; &c.]: (K:) or the like of a Hdyqp (Ibn-'Abbád, TA.) One who is pinched by a tight boot: (S, K:) of the measure faAEilN in the sense of the measure mafoEuwlN. (K.) One says, laA raA^oYa liHaAziqK [No counsel, or advice, is possible to one who is pinched by a tight boot]. (S, TA.) [See also HaAqinN.] : see HizoqN. : see Huzuq~N. A narrow-necked ewer. (A, Nh, K.) Very niggardly or tenacious or avaricious. (S, K.) Hzm , (S, Msb, K,) aor. , (K,) inf. n. HazomN, (S,) He bound it, or tied it; (S, K;) namely, a thing: (S:) or he made it a Huzomap [q. v.]. (Msb.) ― -b2- Hazama Ald~aAb~apa (S, Msb) or Alfarasa, (K,) aor. as above, (Msb,) and so the inf. n., (Mgh, Msb,) He bound the beast [or horse] with the HizaAm [or girth]; (T, * S, * Mgh, * Msb;) and with a rope; (T, TA;) or he bound the HizaAm of the [beast or] horse. (K.) ― -b3- [And hence,] Hazama raA^oyahu, [aor. and] inf. n. as above, (assumed tropical:) He made his judgment, opinion, or counsel, firm, or sound. (Msb.) It is said in a prov., qado A^aHozimu lawo A^aEozimu [Certainly I make firm my determination if I determine upon doing a thing]; meaning I know AlHazom [i. e. prudence, or discretion, and precaution], though I do not practise it. (IB, TA. [See also Freytag's Arab. Prov. ii. 262.]) -A2- [Hence, also,] Hazuma, (S, K,) aor. , (K,) inf. n. HazaAmapN (S, K *) and HuzuwmapN, (K, * TK,) but this latter is not of established authority, (TA,) and HazomN, (CK, * TK, [or this is probably a simple subst. in relation to Hazuma,]) He possessed the quality of Hazom [explained below, as meaning prudence, or discretion, &c.]. (S, K.) -A3- Hazima, aor. , inf. n. HazamN, (S, K,) He was, or became, choked, (K,) or he had what resembled a choking, (S,) in his chest. (S, K.) He made for him, or put to him, [namely, a horse, as is implied in the K,] a HizaAm [or girth]. (K.) and ↓ AHtzm, (S, K,) [said of a horse, as is implied in the K, and of a man,] He became furnished with a HizaAm [i. e. girth, or girdle]: (K:) [or, said of a man, he became girt; or he girded himself;] or i. q. talab~aba, meaning he bound his waist with a rope [or girdle]. (S.) It is said in a trad., ↓ nahaY A^ano yuSal~iYa Alr~ajulu Hat~aY yaHotazima [He forbade that the man should pray unless he were girt, or unless he girded himself]. (TA.) -A2- tHz~m fiY A^amorihi He acted with prudence, or discretion, and precaution, in his affair, or case. (TA.) : see 5, in two places: ― -b2- and see HazomN. ― -b3- Also It was, or became, inwrapped. (Ham p. 614.) , (K,) from AlHazomu; like AiEo$awo$aba, from AlEu$obu; (TA;) It (a place) was, or became, rough, or rugged: (K:) or elevated. (TA.) ― -b2- It was, or became, collected together, and compacted, or compact. (K.) ― -b3- He (a man) was, or became, big, or large, in the belly, without being full. (K, TA.) [Prudence, or discretion, and precaution;] sound management of one's affair or case, (S, K,) and taking the sure course therein, (T, S, K,) and precaution, that it may not become beyond the power of management: (TA:) said in a trad. to consist in evil opinion: and in another, in the asking counsel of people of judgment and obeying them: (TA:) or good judgment: (Mgh:) or strength, [or firmness of mind or of judgment, (see HaAzimN,)] and sound management: (Ham p. 33:) the first part thereof said by Aktham Ibn-Seyfee to be consultation: (Ham ibid:) from the same word as signifying the act of “ binding the HizaAm, ” (Mgh,) or from this word as signifying the act of “ binding with the HzAm, ” and “ with the rope: ” (T, TA:) and ↓ HazomapN signifies the same; as in the saying, A_in~a AlwaHaA='a mino TaEaAmi AlHazomahi [Verily quickness is of the food of prudence, &c.], a prov., mentioned by Ibn-Kethweh, alluding to people's collecting themselves together and aiding one another, when they act with quickness, or sharpness, and vigour; and said in praise of him who thus acts. (TA.) You say, A^axa*a baAlHazomi (TA) and [sometimes] fiY AlHazomi (K in art. HwT) [He took the course prescribed by prudence, discretion, precaution, or good judgment; he used precaution: and, like A^axa*a biAlv~iqapi, he took the sure course in his affair]. -A2- Elevated ground; as also ↓ A^aHozamu and ↓ HayozuwmN: (K:) or this last signifies rough, or rugged, ground: (Yz, IB, K:) and HazomN is [ground] more elevated than what is termed HazonN: (S:) or more rough, or rugged, than what is termed HzonN: (Ham p. 45:) or elevated ground, or rugged and elevated ground, that is girt (↓ AiHotazaAma) by a torrent: or rugged ground, having many stones, which are more rugged and rough and scabrous than those of the A^akamap, but the top of which is broad and long, extending to the length of two leagues, and three, and less than that, which the camels do not ascend except by a road that it has: accord. to Yaakoob, the m is a substitute for the n of HazonN: pl. HuzuwmN. (TA.) [in a horse (see A^aHozamu)] Largeness, or fulness, of the sides, or of the sides and belly and flank; contr. of haDamN. (S.) : see HazomN. A bundle, or what is bound round, (K, TA,) of firewood &c.: (S:) pl. HuzamN. (Msb, TA.) i. q. A^amaA waA@ll~`hi; (K;) as also HaromaY waA@ll~`hi [q. v.]. (K in art. Hrm.) Short; (K;) applied to a man. (TA.) [The girth of a horse and the like; and the girdle of a man;] the thing with which one girths, or girds; as also ↓ HizaAmapN and ↓ miHozamN and ↓ miHozamapN: (K:) pl. HuzumN, (Msb, K, TA, [in the CK HuzomN,]) i. e., pl. of HizaAmN, (Msb, TA,) [and A^aHozimapN is pl. of pauc. of the same:] the pl. of miHozamapN [and miHozamN] is maHaAzimu. (TA.) [J says,] The HizaAm of the beast is well known: and hence the saying, jaAwaza AlHizaAmu AlT~uboyayoni [The girth passed beyond the two teats]; (S;) meaning (assumed tropical:) the affair, or case, became distressing, and formidable. (K in art. TbY.) ― -b2- Hence, also, The HizaAm [or swaddling-band] of a child in his cradle. (S.) ― -b3- [And hence, also,] A^axa*a HizaAma AlT~ariyqi (tropical:) He took the middle, and main part, or beaten track, of the road. (TA.) : see HaAzimN: -A2- and see also HayozuwmN, in two places. : see HizaAmN. A binder of paper into bundles: in [the dial. of] Má-wará-en-Nahr. (TA.) (S, K) and ↓ HaziymN (K) Possessing the quality of Hazom [explained above, as meaning prudence, or discretion, and precaution; or good judgment; &c.]: or intelligent; discriminating, or discerning; possessing firmness, or soundness, of judgment, or knowledge, and skill in affairs, or experience and good judgment; using precaution in affairs: (TA:) pl. (of the former, TA) HazamapN (K, TA [in the CK, erroneously, HazomapN]) and HuzamN and Huz~amN and Huz~aAmN and [of pauc.] A^aHozaAmN; (TA;) and (of HaziymN, TA) HuzamaA='u. (K.) and ↓ HaziymN The breast, or chest: (K:) or the middle thereof; (S, K;) and the part which the HizaAm [i. e. girth or girdle] embraces, (S, TA,) where the heads of the jawaAniH [or ribs of the breast] meet, above the lower extremity of the sternum, opposite the kaAhil [or uppermost third portion of the backbone]: (TA:) the part of the breast which is the place of the HizaAm: (Ham p. 704, in explanation of the latter word:) and the former word, the part that surrounds the back and the belly: or the ribs of [the part where lies] the heart: and the part of the side of the breast on the right and left of the Huloquwm [or windpipe]; (K;) the two parts thus described being called HayozuwmaAni: (TA:) pl. of the former HayaAziymu; (TA;) and of the latter A^aHozimapN [a pl. of pauc.] (Kr, K) and HuzumN [a pl. of mult.]. (K.) One says, Au$odudo Hayozuwmaka lih`*aA AlA^amori, and HayaAziymaka, i. e. (assumed tropical:) Dispose and subject thyself to this affair, or case; meaning prepare thyself for it: and ↓ $~d~a Haziymahu [(assumed tropical:) He disposed and subjected, or prepared, himself]: (TA:) or $ad~u AlHayaAziymi is an expression denoting, by way of similitude, patient endurance of that which has befallen one. (Ham p. 163.) ― -b2- And the former, (assumed tropical:) The breast [or bows] of a ship or boat. (MA.) -A2- Hayozuwmu [so in my copies of the S, imperfectly decl., app. regarded as of foreign origin, (not AlHayozuwmu as is implied in the K,)] the name of One of the horses of the angels; (S;) the horse of Gabriel: (K:) accord. to some, [Hyzwn,] with n in the place of the m. (TA.) -A3- See also HazNmN. [More, and most, prudent, discrete, or cautious]. Hence the prov., A^aHozamu mino HirobaA='K [More prudent, or cautious, than a chameleon]. (Meyd. [See Freytag's Arab. Prov. i. 399.]) -A2- Also, applied to a horse, (S,) Large, or full, in the sides, or in the sides and belly and flank; contr. of A^ahoDamu. (S, K.) ― -b2- And, applied to a camel, (TA,) Large in the Hayozuwm: (K:) or large in the place of the HizaAm [or girth]. (T, TA.) ― -b3- See also HazomN. i. q. A^aHozaAbN [pl. of HizobN]: (K:) the m is a substitute for the b. (TA.) , of a beast, The part upon which lies the HizaAm [or girth]. (S.) : see HizaAmN. : see HizaAmN. Hzn , (S, Msb, K,) aor. , (Msb, K,) inf. n. HazanN; (Msb, TA;) and ↓ AHtzn, and ↓ tHz~n, (S, K,) and ↓ tHAzn; (K;) He was, or became, affected with Huzon [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; Ealayohi and lahu for him or it]. (S, Msb, K.) laA taHozano and laA taHozanuwA, in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting Huzon; for Huzon does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders Huzon; do not thou, and ye, acquire Huzon. (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) -A2- Hazanahu, (S, Msb, K,) aor. , (Msb, TA,) inf. n. HuzonN; (K;) and ↓ AHznhu; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with Huzon [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to AZ, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or AHznhu signifies he made him Haziyn [q. v.]; and Hazanahu, [in some copies of the K ↓ Hz~nhu,] he made Huzon to be in him: (Sb, K:) or Hazanahu, it caused him to fall into Huzon. (TA.) -A3- Hazunati AlA^aroDu, (TA,) inf. n. HuzuwnapN; (S, TA;) and ↓ AstHznt; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) ― -b2- One says also of a beast that is not easy to ride upon, yaHozunu Alma$oYa (tropical:) [He is rough in pace]: and fiyhi HuzuwnapN (tropical:) [In him is roughness in pace]. (TA.) He reads, or recites, with a slender [and plaintive] voice. (S, K.) ― -b2- See also 1. : see 1. -A2- AHzn bnaA Almanozlu The place of alighting, or abode, was, or became, rough, or rugged and hard, with us: or made us to be on rugged ground. (TA.) ― -b2- And AHzn He was, or became, in a tract such as is termed Hazon [i. e. rugged, or rugged and hard: opposed to A^asohala]. (K.) [And hence,] AHznwA (assumed tropical:) They used roughness with men: opposed to AshlwA. (TA in art. shl.) see 1. ― -b2- tHz~n Ealayoh He expressed pain, grief, or sorrow, or he lamented, or moaned, for, or on account of, him, or it; syn. tawaj~aEa. (K.) see 1. see 1. see 1. Rugged (S, Msb, K) and hard (S) ground: (S, Msb, K:) or rugged high ground: (TA: [see also HazomN:]) good land, though hard, is not thus termed: (ISh:) pl. HuzuwnN: (Msb, TA:) and ↓ HazonapN signifies the same as HazonN: (K:) so too, as some say, does ↓ HuzuwnN, with two dammehs; or, as others say, this is a pl. of HazonN: and you say also ↓ A^aroDN Hazoniy~apN [meaning the same as HazonN, or land of a rugged, or rugged and hard, or rugged and high, kind]. (TA.) and ↓ HazanN, (Lth, S, K,) the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; (TA;) or the former is a simple subst., and the latter an inf. n.; (Msb;) Grief, mourning, lamentation, sorrow, sadness, or unhappiness; contr. of suruwrN: (S, TA:) or i. q. ham~N: (K:) or [ham~N, accord. to common usage, is for some evil that is expected to happen; whereas] HuzonN is grief arising on account of an unpleasant event that has happened, or on account of an object of love that has passed away; and is the contr. of faraHN: (El-Munáwee, TA:) or a roughness in the spirit, occasioned by grief: (Er-Rághib, TA:) pl. A^aHozaAnN; (K;) [properly a pl. of pauc.; but] it has no other pl. (TA.) [Hence,] EaAmu AlHuzoni The year [of mourning;] in which died Khadeejeh and Aboo-Tálib: (IAar, Th, K:) so called by Mohammad. (IAar, Th.) AlHamodu lil~hi A@l~a*iy A^a*ohaba ↓ Ean~aA AlHazana, in the Kur [xxxv. 31], is said to mean [Praise be to God, who hath dispelled from us] the anxiety (ham~) of the morning and evening meals: or all grieving anxiety of the means of subsistence: or the grief of punishment: or of death. (TA.) : see HuzonN, in two places. : see HaziynN. : see HaziynN. : see HazonN. : see HazonN. Rugged mountains: pl. HuzanN. (As, S, K.) ― -b2- And [hence,] the pl., (assumed tropical:) Difficulties, hardships, or distresses. (TA.) A camel that pastures in a tract such as is termed HazonN. (S, TA.) ― -b2- A^aroDN Hazoniy~apN: see HazonN. Affected with vehement, or intense, Huzon [i. e. grief, mourning, &c.]; as also ↓ miHozaAnN. (K, * TA.) A sheep, or goat, ($aApN,) evil in disposition. (S, K.) (S, Msb, K) and ↓ HazinN (S, K) and ↓ HazunN (K) Grieving, mourning, lamenting, sorrowful, sad, or unhappy: (S, Msb, * K: * [see also maHozuwnN; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from Hazana, not from Hazuna:]) pl. (of the first, TA) HizaAnN and HuzanaA='u (K, TA) and HazaAnaY. (K voce DariysN.) ― -b2- SawotN HaziynN A soft or gentle, easy, slender, plaintive, and melodious, voice. (TA.) ― -b3- maAlik AlHaziyn A certain bird. (TA. [See art. mlk.]) A man's family, or household, for whose case he suffers grief and anxiety. (S, K.) [And simply One's family, or household.] One says, fulaAnN laA yubaAliY A_i*aA $abiEato xizaAnatuhu A^ano tajuwEa HuzaAnatuhu [Such a one cares not, when his store-room is full, that his family, or household, suffer hunger]. (A, TA.) -A2- A prior right which the Arabs enjoy over the foreigners, on their first arrival [in the territory of the latter],with respect to the houses and lands: (M, K:) or a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town, or district, pacifically, that when the soldiery [of the former] passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district. (Az, TA.) : see Hayozuwmu, in art. Hzm. : see maHozuwnN. [Grieving, or causing to mourn or lament, &c.,] is applied to an event, or a case; and also, but not HaAzinN, to a voice. (TA.) : see HazonaAnu. Grieved; or caused to mourn or lament, or to be sorrowful or sad or unhappy; (AA, S, K;) as also ↓ maHozanN. (K.) ― -b2- maHozuwnu All~ihozimapi Rough in the lhzmp [app. meaning the angle of the lower jaw, or the flesh on that part]: and having the lhzmp hanging down, [by the relaxation of its muscle,] in consequence of grief. (TA.) Hzw and HzY , (As, S,) aor. yaHozuw, (S,) inf. n. HazowN; (As, TA;) and HazaY Al$~aYo'a, aor. yaHoziY, (S,) [inf. n. HazoYN;] He computed, or determined, the quantity, measure, or the like, of the thing; (S;) he computed by conjecture the quantity, &c. (As, S.) You say, Hazayotu Aln~axola, (S, Msb,) inf. n. HazoYN; and Hazawotuhu, inf. n. HazowN; I computed by conjecture the quantity of the fruit upon the palm-trees. (Msb.) In the copies of the K, Haz~aY Aln~axola taHoziyapF, meaning xaraSahu, is erroneously put for HazaY Aln~axola HazoyFA, the words of As. (TA.) ― -b2- HazaA, (Lth, K,) aor. yaHozuw, (Lth,) inf. n. HazowN; (K;) and HazaY aor., yaHoziY, (Lth, K,) inf. n. HazoYN; (K;) and ↓ tHz~, (Lth, K,) inf. n. taHaz~uwN and taHaz~K; (K;) He divined: (Lth, K, TA:) and particularly from the flight, or cries, &c., of birds. (K.) And HazaA, (AZ, K,) aor. yaHozuw, (TA,) inf. n. HazowN; (AZ;) and HazaY, aor. yaHozi; (TA;) He chid birds, to make them rise and fly, or drove them away, and divined from their flight, or cries, &c.: (AZ, K, * TA:) and drove them: (K, * TA: but the error in the K, mentioned above, makes the verb in this case also, and in the next following, to be Hz~Y, and the inf. n. to be taHoziyapN: TA:) [for] when a crow croaks in front of a man, and he desires to obtain some object of want, he says, “ It is good, ” and goes forth: when it croaks behind his back, he says, “ This is evil, ” and does not go forth: and when a thing passes by him from the direction of his right hand, he augurs good from it; but if from the direction of his left hand, he augurs evil from it. (AZ, TA.) -A2- HazaA Al$~axoSa, aor. yaHozuw, (S,) inf. n. HazowN; (TA;) and HazaY Al$xSa, (S, K,) aor. yaHoziY; (S;) said of the saraAb [or mirage], It raised [to the eye] the figure of a man or other thing seen from a distance: (S, K, TA:) or, accord. to IB, the correct phrase is HzY AlA=l [which may mean that one should say, HazaY Als~arAbu AlA=lN, or HazaY AlA=lu Al$~axoSa: see A=lN, in art. Awl]. (TA.) see 1. : see what follows. One who computes by conjecture the quantity of fruit upon palm-trees. (Msb, TA.) ― -b2- A diviner: (Lth, TA:) one who examines the members, and the moles of the face, divining [from them]. (S, Har p. 170.) One says, EalaY AlHaAziY habaTt~a [meaning (assumed tropical:) Thou hast lighted upon him who is knowing]. (Har ib.) ― -b3- An astronomer, or astrologer; as also ↓ Haz~aA='N. (TA.) ― -b4- The pl. is HuzaApN and HawaAzK. (TA.) Hs Has~a, (first pers. Hasisotu, or Hasasotu, and Hasiytu, and Hasayotu, and Hasotu,) as syn. with A^aHas~a: see 4, throughout. ― -b2- Has~a lahu, first pers. Hasasotu, aor. ; (S, K;) and first pers. Hasisotu, [aor. ;] (Yaakoob, S, K;) inf. n. His~N (S, K) and Has~N, (K,) or the latter is inf. n. of both verbs, but the former is a simple subst., (TA,) He was, or became, tender, or compassionate, towards him: (S, K:) [lit., he felt for him:] ISd says that, for raqaqotu lahu, the explanation of Hsstu lh, he found in the book of Kr the verb written with f and q; but that the former [?] is the right: (TA:) or he lamented for him; (Aboo-Málik, TA;) as also lahu ↓ HasoHasa. (K, * TA.) The Arabs say, A_in~a AlEaAmiriY~a layaHis~u lils~aEodiY~i Verily the 'Ámiree is tender, or compassionate, towards the Saadee; because of the relationship that subsists between them. (TA.) And Abu-l-Jarráh El-'Okeylee said, maAraA^ayotu Euqayoliy~FA A_il~aA Hasasotu lahu I have not seen an 'Okeylee without my feeling tenderness, or compassion, towards him; (S, TA;) for the same reason. (TA.) [See HaAs~apN, second signification.] -A2- Has~ahu, [aor. , inf. n. Has~N,] He made his His~ [i. e. sound, or motion,] to cease. (Bd in iii. 145.) ― -b2- Hence, (Bd, ubi suprà,) Has~ahumo, aor. , (S, A, Bd, Msb,) inf. n. Has~N, (Msb, K,) [and app., accord. to Fr, His~N, or this may be a simple subst.,] He slew them: (Bd, Msb, K:) and extirpated them: (K:) or he slew them quickly: (A, TA:) or he extirpated them by slaughter: (Aboo-Is-hák, S:) or he slew them with a quick and extirpating slaughter: or with a vehement slaughter: (TA:) it occurs in the Kur iii. 145: (S, A:) accord. to Fr, His~N, [so in the TA,] in this instance, is the act of slaying and destroying. (TA.) [Hence, Hus~a app. signifies It was utterly destroyed, so that nothing was left in the place thereof; and so ↓ AHts~; for it is said that] His~N and AiHotisaAsN, with respect to anything, signify A^ano laA yutoraka fiY AlmakaAni $aYo'N. (TA.) Also Has~ahumo, aor. as above, He trod them under foot, and despised them. (TA.) And Has~a Albarodu AljaraAda The cold killed the locusts. (S.) ― -b3- [Hence,] AljaraAdu taHus~u AlA^aroDa The locusts eat the herbage of the land. (TA.) And Has~a Albarodu AlkalaA^a, (S, K,) or Alz~aroEa, (A,) aor. , (S, TA,) inf. n. Has~N, (TA,) (tropical:) The cold nipped, shrunk, shrivelled, or blasted, (lit., burned, A^aHoraqa, q. v.,) the herbage, (S, K,) or the seed-produce. (A.) -A3- Has~a Ald~aAb~apa, (S, TA,) or Has~ahaA biAlmiHas~api, (A,) aor. , (S,) inf. n. Has~N, (S, K,) (tropical:) He curried the beast; removed the dust from it with the miHas~ap. (S, A, K, TA.) [See a proverb, voce Ha$~a.] Hence the saying of Zeyd Ibn-Soohán, on the day of the battle of the Camel, when he was carried off from the field, about to die, AidofinuwniY fiY viyaAbiY walaA taHus~uwA Ean~iY turaAbFA (tropical:) [Bury ye me in my clothes, and] shake not off any dust from me. (S, TA.) [a mistake in the CK for Hasasotu]: see 4. , (S, Msb, K,) inf. n. A_iHosaAsN, (Msb,) He perceived, or became sensible of, (wajada,) the His~ (i. e. motion or sound, TA) of the thing: (S, K, TA:) he knew the thing by means of [any of] the senses: (IAth, accord. to his explanation of AlA_iHosaAsu as signifying AlEilomu biAlHawaAs~i:) he ascertained the thing as one ascertains a thing that is perceived by the senses: (Bd in iii. 45:) he knew the thing; or he perceived it by means of any of the senses; syn. Ealima bihi, (Msb,) and Ealimahu, and Earafahu, and $aEara bihi; (TA;) as also ↓ Has~ahu, aor. , inf. n. Has~N and His~N and HasiysN; (TA, in explanation of the saying in the K that Hasasotu Al$~aYo'a [in the CK erroneously ↓ Has~asotu] signifies the same as A^aHosasotuhu;) and in like manner AHs~ bihi is syn. with $aEara bihi; (L, Msb;) and so is bihi ↓ Has~a, aor. , inf. n. His~N (L, Msb) and Has~N and HasiysN; (L;) or His~N is a simple subst.: (M, L:) accord. to Fr, A_iHosaAsN is syn. with wujuwdN; and Zj says that the meaning of AHs~ is Ealima and wajada: (TA:) or AHs~ signifies he perceived, or became sensible of; syn. wajada: and he thought, or opined: (Akh, S, K:) and he saw; syn. A^aboSara: and he knew: (K:) and is trans. in these senses by itself, (Akh, S,) or by means of bi: (TA:) and A^aHosasotu bihi signifies I knew it certainly; was certain, or sure, of it; (S;) as also bh ↓ Hasisotu, (S, K,) with kesr; (K;) speaking of news, or tidings: (S:) and for A^aHosasotu, some say A^aHosayotu, (S, Msb, K,) changing the [second] s into Y; (S, Msb;) and A^aHasotu, (T, S, L, K,) with a single s, which is an extr. kind of contraction, (S, K,) but made in all other similar cases, where the last radical letter is quiescent; (Sb, L, TA;) and [thus] for A^aHosasona, we find A^aHasona; (S;) and in like manner, for ↓ Hasisotu, (S, K,) or ↓ Hasasotu, (Msb,) some say Hasiytu, (T, S, M, L,) and Has~ayotu, (M, L, Msb, K, [in the CK Hasotu, which is the modern vulgar form,]) and Hasotu. (Abu-l-Hasan, IAar, T, M, L.) You say, AHs~hu biEayonihi [He perceived him, or it, with his eye]; (Ibn-Zekereeyà, TA in art. js;) and so ↓ Has~ahu. (Sgh, TA ibid.) [In the present art. in the TA, it is said that Has~ahu bAlnSl is syn. with A^aHas~ahu: but bAln~Sl is evidently a mistranscription for biAlbaSari.] And it is said in the Kur [iii. 45], falam~aA A^aHas~a EiysaY minohumu Alkufora And when Jesus ascertained their unbelief as one ascertains a thing that is perceived by the senses: (Bd:) or opined it; or perceived it, or became sensible of it: (Akh, S:) or saw it: (Lh, TA:) or knew it, or perceived it sensibly. (Msb.) And in the same [xix. last verse], halo tuHis~u minohumo mino A^aHadK Dost thou see of them any one? (TA.) You say also, halo A^aHosasota Alxabara Hast thou known the news? (TA.) And A^aHosasotu biAlxabari, and A^aHosayotu bihi, and bh ↓ Hasisotu, and Hasiytu bh, I knew the news certainly. (S.) And A^aHosasotu Alxabara, and A^aHasotuhu, and ↓ Hasiytuhu, and Hasotuhu, I knew somewhat of the news. (T, L, TA.) And maA A^aHosasotu biAxabari, and AaHasotu bih. maA, and bh ↓ mA Hasiytu, and mA Hasotu, I knew not aught of the news. (T, L, TA.) He listened to the discourse of people: (El-Harbee, K:) accord. to Aboo-Mo'ádh, it is similar to tasam~aEa and tabaS~ara: (TA:) or he sought repeatedly, or time after time, to know a thing, by the sense (AlHAsp) [of hearing &c.]: (Har p. 678:) or (so accord. to the TA, but in the K “ and, ”) he sought after, (Msb, K.) or sought after repeatedly, or time after time, (Msb,) news, or tidings, of a people, in a good cause; (K;) tjs~s signifying the doing the same in an evil cause: A'Obeyd says, you say, taHas~asotu Alxabara and tajas~asotuhu; and Sh says that tanad~asotuhu is similar to it; and IAar, that taHas~asotu Alxabara and tabaj~asotuhu [but this is app. a mistranscription for tabaH~avotuhu] signify the same. (TA.) You say also, tHs~s mina Al$~ayo'i He asked, or inquired, after news, or tidings, of the thing. (S, TA.) And tHs~s fulaAnFA, and mino fulaAnK, He inquired, or sought for information, respecting such a one; as also tjs~s: or the former signifies he sought after him for himself; and the latter, “ he sought after him for another. ” (TA, art. js.) The passage in which it occurs in the Kur xii. 87, has been differently interpreted, accord. to the several explanations here given. (TA.) -A2- See also 7. (assumed tropical:) It became pulled out or up or off; became eradicated, or displaced; fell, or came, out; syn. AinoqalaEa: (S, K:) it fell; fell off; or fell continuously, by degrees, or one part after another; syn. taHaAt~a, (S, K,) and tasaAqaTa: (A, TA:) it broke in pieces: (TA:) said by Az to be a dial. var. of AnoHat~a. (TA.) You say, AnHs~t A^asonaAnuhu (S, TA) (tropical:) His teeth fell, or came, out, (AnqlEt,) and broke in pieces. (TA.) And AinHs~ $aEaruhu (tropical:) His hair fell off continuously. (A.) And in like manner, A^awobaAru AlA_ibili ↓ taHas~asato, (TA,) and ↓ taHasoHasato, (K, TA,) (tropical:) The fur of the camels fell off continuously, and became scattered. (K, * TA.) : see Has~ahu. : see Has~a lahu. : see 7. [accord. to some, a subst. from 1, q. v., in several senses explained above; but accord. to others, an inf. n. As a simple subst., it is often used as syn. with HaAs~apN in the first of the senses assigned to the latter below; i. e., A sense; a faculty of sense; as, for instance, in the K in art. smE. ― -b2- Hence AlHis~u Almu$otaraku: see art. $rk]. -A2- A sound: (K:) or a low, faint, gentle, or soft, sound; as also ↓ HasiysN: (S, Mgh, Msb, TA:) [in the present day it often signifies the voice of a man or woman; and particularly when soft:] a plaintive voice or sound, in singing or weeping, and such as that of a lute; syn. ran~ahN: (TA:) or ↓ HasiysN, [or both,] the sound by which a thing is perceived: (Bd in xxi. 102:) and the former, motion: (K:) and the passing of anything near by one, so that he hears it without seeing it; as also ↓ HasiysN. (K TA.) It is said in the Kur [xxi. 102], ↓ laA yasomaEuwna HasiysahaA They shall not hear its low sound: (S:) [meaning, that of hellfire:] or the sound by which it shall be perceived: (Bd:) or the motion of its flaming. (TA.) And in a trad., fasamiEa His~a Hay~apK And he heard the motion, and the sound of the passing along, of a serpent. (TA.) And you say, maA samiEa lahu His~FA walaA jirosFA He heard not any motion, nor any sound, of him, or it. (TA.) It may refer to a man and to other things; as, for instance, wind. (TA.) -A3- A pain which attacks a woman after childbirth, (S, A, K,) in the womb: (A:) or the pain of childbirth, when the latter is [first] felt: but the former meaning is confirmed by a trad. (TA.) ― -b2- H$s~u AlHum~aY The commencement of fever, when the latter is [first] felt; (TA;) as also ↓ HisaAsuhaA: (Lh, TA:) or His~N signifies a touch, or slight affection, of fever, at its very commencement. (TA.) -A4- Cold that nips, shrinks, shrivels, or blasts, (lit., burns, yuHorqu, for which, in the TA, is substituted yaqoTaEu,) the herbage. (S, K.) [See also HaAs~apN.] , with fet-h, Perception by means of any of the senses; syn. wujuwdN. (L, TA.) Hence the proverb, laA HasaAsa mini A@bonaYo mawoqidK [There is no perceiving of the two sons of the place of the kindling of fire]: (L, TA:) for they say that two men used to kindle a fire in a road, and, when people passed by them, to entertain them as guests; and a party passing by when they had gone, a man said these words. (L.) And hence the saying, *ahaba fulaAnN falaA HasaAsa bihi Such a one has gone, and there is no perceiving him: or there is no perceiving his place. (TA.) : see His~N. A year of severe sterility and drought; (S, K; *) in which is little good fortune; (TA;) as also ↓ HaAsuwsN: (K:) or a year that consumes everything. (TA.) : see His~N, in four places. -A2- Slain; killed. (S, Msb.) [Relating to sense; sensible, or perceptible by sense;] opposed to maEonawiy~N. (Kull p. 101 &c.) Having strong perception: an epithet applied in this sense to the devil. (TA.) ― -b2- rajulN Has~aAsN lloA^axobaAri A man having much knowledge of news. (Msb.) ― -b3- Alquw~apu AlHas~aAsapN [The sensitive faculty]. (Er-Rághib, TA in art. HY.) One who searches for news or tidings; (TA;) like jaAsuwsN: (K, TA:) or the former relates to good, and the latter to evil. (K, TA.) -A2- Unfortunate; unlucky; (IAar, K;) as also ↓ maHosuwsN; (Lh, TA;) applied to a man. (IAar, K.) ― -b2- See also HasuwsN. sing. of HawaAs~u, (A, Msb, K,) which signifies The five senses; (S, Msb;) the hearing, the sight, the smell, the taste, and the touch: (S, Msb, K:) these are the external: the internal are also five; but authors disagree respecting the seats thereof. (TA.) [See also His~N.] ― -b2- [A feeling; as in the saying,] A^aT~ato lahu min~iY HaAs~apu raHimK [A feel-ling of relationship, or consanguinity, pleaded for him on my part]. (Aboo-Málik, TA.) ― -b3- [An organ of sense; as when you say,] AlEayonu HaAs~apu Alr~uw^oyapi [AlEyn is the organ of the sense of sight]. (S in art. Eyn.) -A2- [HaAs~apN also signifies (assumed tropical:) A thing that destroys, consumes, or injures, herbage or the like. Hence,] HawaAsN AlA^aroDi Cold and hail [in one copy of the S heat] and wind and locusts and the beasts [that pasture]: (S, K:) these also being five. (S.) You say, A^aSaAbati AlA^aroDa HaAs~apN (assumed tropical:) Cold smote the land: (Lh, TA:) the p is to denote intensiveness. (TA.) [See also His~N, last signification.] And A^aSaAbatohumo HaAs~apN (tropical:) Injury befell them (S, TA) from cold (S, A, TA) or some other cause. (S.) HaAs~apN also signifies (assumed tropical:) Wind that removes the dust into the pools of water left by torrents, and fills them, so that the moist earth dries up. (AHn, TA.) And (assumed tropical:) Locusts eating the herbage of the land. (TA.) You say also, mar~ato biAlqawomi HawaAs~u, meaning (assumed tropical:) Severe years passed over the people. (Lh, TA.) , (S, TA,) and liln~abaAti, (A, TA,) (tropical:) The cold is a cause of nipping, shrinking, shrivelling, or blasting, (lit., of burning, see 1,) to the herbage. (S, TA.) (tropical:) A currycomb; syn. firojawnN; (S, A, * K;) it is an instrument of iron, having teeth like the mu$oT. (TA in art. nmS.) pass. part. n. of 1, q. v. ― -b2- [As a subst. it means A thing perceived by any of the senses; an object of sense: pl. maHosuwsaAtN.] ― -b3- AlT~ariyqu AlmaHosuwsapu [lit., The way that is sensibly perceived; app., the milky way in the sky: or] the tract in the sky along which (minohaA) the [wandering] stars [or planets] take their courses. (TA voce Almajar~apu.) -A2- A^aroDN maHosuwsapN (assumed tropical:) Land smitten by locusts. (TA.) -A3- See also HaAsuwsN. Hsb , (S, A, Mgh, &c.,) aor. , (S, Mgh, Msb, &c.,) inf. n. HasobN (S, A, Mgh, Msb, K) and HusobaAnN (S, Mgh, Msb, K) and HisobaAnN (K) and HisaAbN (S, K,) which is generally an inf. n. of this verb, but sometimes of HaAsaba, (TA,) and HisaAbapN (S, K) and HisobapN, (Msb, K,) or this is like qiEodapN and rikobapN, [denoting a mode, or manner,] as in a verse of En-Nábighah cited below, (S,) and HasobapN, which is of rare occurrence, (MF, TA,) He numbered, counted, reckoned, calculated, or computed, it; (S, A, Mgh, Msb, K;) namely, property [&c.]. (A, Mgh, Msb.) You say, mano yaqodiru EalaY Ead~i Alr~amoli waHasobi AlHaSaY [Who can count the sands, and number the pebbles?]. (A.) And A^aloqi h`*aA fiY AlHasobi [Throw thou this into the reckoning]; i. e., into what thou hast reckoned. (A.) waAl$~amosu waAlqamaru biHusobaAnK, in the Kur [lv. 4], means And the sun and the moon [run their courses] according to a [certain] reckoning; or through a series of mansions [or constellations], the bounds of which they do not transgress: (TA:) or bHsbAn alludes to the numbers of the months and years and all other times: [but properly speaking,] HsbAn is here an inf. n.: (Zj, TA:) or, accord. to Akh, a pl. of HisaAbN; (S, TA;) and so says AHeyth: or, accord. to some, it is here a proper subst., signifying the firmament. (TA.) HusobaAnFA in the Kur vi. 96 is held by Akh to be for biHusobaAnK, meaning biHisaAbK [as in the phrase quoted above, from the Kur lv. 4, accord. to the first explanation]. (TA.) And HusobaAnuka EalaY A@ll~`h signifies HisaAbuka ElY All~`h [On God be it to reckon with thee: see also Hasiybuka A@ll~`hu]. (TA.) Az says that the reckoning in buying and selling is termed HisaAbN because one knows thereby what is sufficient. (TA.) waA@ll~`hu sariyEu AlHisaAbi, in the Kur [ii. 198, &c., God is quick in reckoning], signifies that his reckoning is necessary, or of necessity, and that his reckoning with one person does not divert Him from reckoning with another. (TA.) And yarozuqu mano ya$aA='u bagayori HisaAbK, in the Kur [ii. 208, &c., He supplieth whom He willeth, without reckoning], means without sparing, or scanting; as when a man expends without reckoning: but the phrase is variously explained, as meaning without appointing for any one what is deficient: or without fearing that any one will call Him to account for it: or without the receiver's thinking that He will bestow upon him, or without his reckoning upon the supply; so that it may be from Hasiba “ he thought, ” or from Hasaba “ he reckoned. ” (L, TA.) The saying, cited by IAar, yaA jumolu A^asoqaAki bilaA HisaAbaho as related by J [in the S], but correctly A^usoqyt, (TA,) means [O Juml, mayest thou be given rain] without reckoning, and without measure. (S.) An instance of HisobapN as similar to qiEodapN and rikobapN occurs in the saying of En-Nábighah, fakam~alato miAy^apF fiyhaA HamaAmatuhaA waA^asoraEato HsobapF fiY *`lika AlEadadK [And she completed a hundred, in which was her pigeon; and she was quick in the mode of computing that number]. (S.) -A2- Hasibahu ka*aA, [a verb of the kind termed A^afoEaAlu Alquluwbi, having two objective complements, the former of which is called its noun, and the latter its enunciative,] aor. and ; (S, Msb, K;) the former the more approved, (TA,) of the dialects of all the Arabs except Benoo-Kináneh; the latter aor. being peculiar to the dial. of this tribe, (Msb,) and contr. to analogy, (S, Msb,) for by rule it should be [only]; and Hasiba is the only verb of the measure faEila having both yafoEalu and yafoEilu as the measures of its aor. except naEima and yay^isa and yabisa [and waEir a and waHira and bay^isa and waliha and wahila mentioned by Ibn-Málik (with the preceding) cited in the TA voce wariva]; but eight verbs having an unsound letter for the first radical have kesreh to the medial radical in the pret. and aor., viz., waviqa and wariva and wariEa and warima and wariya and wafiqa and waliYa and wamiqa; (S;) inf. n. HisobaAnN (S, Mgh, Msb, K) and maHosabapN and maHosibapN (S, K) and HisaAbN; (TA; [but see what follows;]) He [counted, accounted, reckoned, or esteemed, meaning] thought, or supposed, him, or it, to be so. (S, Mgh, Msb, K.) You say, Hasibotuhu SaAliHFA [I counted him, or thought him, good, or righteous]. (S.) And Hasibotu zayodFA qaAy^imFA [I thought Zeyd to be standing]. (Msb.) And maA kaAna fiY HisobaAniY ka*aA [Such a thing was not in my thought]: you should not say fY HisaAbiY, (K,) unless you mean thereby it was not included in my reckoning, or, by amplification of the sense, I did not think it. (MF.) -A3- Hasuba, aor. , (S, Msb, K,) inf. n. HasaAbapN (S, K) and HasabN, (Msb, K,) He was, or became, characterized, or distinguished, by what is termed HasabN as explained below [i. e. grounds of pretension to respect or honour; &c.]. (S, Msb, K.) , inf. n. taHosiybN: see 4. ― -b2- Also He placed a pillow for him; supported him with a pillow; (S, K;) seated him upon a HusobaAnap, or maHosabap. (TA.) ― -b3- And hence, He honoured him. (L.) ― -b4- He buried him: (TA:) or buried him in stones: [see HasobN:] or buried him wrapped in grave-clothing: namely, a dead person. (K, TA.) ― -b5- Nuheyk El-Fezáree says, (S, TA,) addressing 'Ámir Ibn-Et-Tufeyl, (TA,) lataqayota biAlwajoEaA='i TaEonapa murohafK ↓ Har~aAna A^awo lavawayota gayora muHas~abi (S, TA) Thou wouldst have avoided, by turning thy hinder part, the thrust [of a thin, thirsty weapon], or thou wouldst have taken thy restingplace (TA) not honoured, or not shrouded, (S, TA,) or not pillowed: gyr mHs~b being variously rendered: one person prefers the meaning not buried: Az says that the signification of burial in stones and that of wrapping in grave-clothes, assigned to the verb, were unknown to him; and that gyr mHs~b signifies not supported with a pillow. (TA.) , inf. n. muHaAsabapN (S, TA) and sometimes HisaAbN, which is also an inf. n. of Hasaba, or, accord. to Th, it seems to be a quasi-inf. n., (TA,) [He reckoned with him.] And HAsbhu Ealayohi [He called him to account for it]. (TA.) , (Th, S, K,) inf. n. A_iHosaAbN, (TA,) He gave him what sufficed, or satisfied, him, mino kul~i $aYo'K of everything: (Th, TA:) he contented him: (K:) or he gave him what contented him; as also ↓ Hs~bhu: (S:) and both verbs, inf. n. of the latter taHosiybN, he gave him to eat and drink until he was satisfied: (K:) and the former, [or both,] he gave him until he said HasobiY [It is sufficient for me]. (AZ, S.) You say also, A^aEoTaY faA^aHosaba He gave, and (assumed tropical:) gave much: (S:) and ↓ AiHotasabotuhu, [if not a mistranscription for A^aHosabotuhu,] (tropical:) I gave him much. (A, TA.) ― -b2- Also It (a thing, S, Msb,) sufficed him: (S, A, Msb:) he sufficed him. (TA.) You say, mararotu birajulK A^aHosabaka mino rajulK, and [mino rajulayoni] birajulayoni A^aHosabaAka, and [mino rijaAlK] birijaAlK A^aHosabuwka, I passed by a man sufficient for thee as a man, i. e., supplying to thee the place of any other [by his excellent qualities], and by two men &c., and by men &c. (S.) [The verb here is rendered, in grammatical analysis, by its act. part. n. See also Hasobu.] (tropical:) He sought, or sought leisurely and repeatedly, to learn news: (A, K, * TA:) he sought after news: (K, * TA:) he inquired, or asked, respecting news; (S, K, * TA; [in the CK, Asotaxoyara is erroneously put for Aisotaxobara;]) of the dial. of El-Hijáz: (TA:) he searched after news as a spy. (A 'Obeyd, TA.) It is said in a trad., accord. to one reading, kaAnuwA yajotamiEuwna fayataHas~abuwna AlS~alaApa (tropical:) They used to assemble, and endeavour to ascertain the time of prayer: but the common reading is yataHay~anuwna. (TA.) -A2- Also He reclined upon a pillow. (K.) [for AHtsb A^ajorFA He reckoned upon a reward: or] he sought a reward [from God in the world to come]. (TA.) wayarozuquhu mino Hayovu laA yaHotasibu, in the Kur lxv. 2, means [And He will supply him with the means of subsistence] whence he does not reckon, or expect; whence does not occur to his mind. (Bd, Jel.) And mano SaAma ramaDAna A_iymaAnFA waA@HotisaAbFA, in a trad., Whoso fasteth during Ramadán, believing in God and his Apostle, and [reckoning upon a reward, or] seeking a reward from God. (Mgh, * TA.) You say also, AHtsb bika*aA A^ajorFA Einoda A@ll~`hi (S, K) He reckoned upon obtaining, [or he sought,] by such a thing, or such an action, a reward from God: (PS:) or he prepared, or provided, such a thing, seeking thereby a reward from God. (K.) And AHtsb Einoda A@ll~`hi xayorFA He prepared, or provided, in store for himself, good, [i. e. a reward,] with God. (A, Mgh.) And AHtsb AlA^ajora EalaY A@ll~`hi He laid up for himself, in store, the reward, with God, not hoping for the reward of the present life; AiHotisaAbu AlA^ajori relating only to an action done for the sake of God. (Msb.) [Hence,] AHtsb waladahu, (A, Mgh,) or A@bonahu, (Msb,) or A@bonFA, or bnotFA, (S, K, *) is said when one has lost by death an adult child or son or daughter; (S, A, Mgh, Msb, K;) meaning He prepared, or provided, in store for himself, a reward, by his patience on the occasion of his being afflicted and tried by the death of his adult child: (Mgh, * TA:) when a man has lost by death a child not arrived at the age of puberty, you say of him, AifotaraTahu. (S, A, Msb, K.) [Hence also,] AHtsb Eamalahu [He reckoned upon, or prepared for himself, a reward by his deed: or] he did his deed seeking a reward from God in the world to come. (L, TA.) ― -b2- AiHotasabotu baAl$~aYo'i I included the thing in a numbering, or reckoning; or made account of it; accounted it a matter of importance. (Msb.) And fulaAnN laA yuHotasabu [for lA yHtsb bahi] Such a one is made no account of; is not esteemed, or regarded, as of any account, or importance. (A, TA.) ― -b3- AiHotasabotu Einodahu means Aikotafayotu [I was, or became, sufficed, or contented, thereat, or with him, or at his abode]. (A, TA.) [And IbrD thinks that the verb has the same signification in the phrase AiHotasabotu Ealayohi biAlmaAli, quoted in the TA from the A; holding Elyh to be here used in the sense of Eanohu; so that the meaning is I was, or became, sufficed, so as to have no need of him, or it, by the property: but I doubt whether this phrase be correctly transcribed.] ― -b4- AHtsb also signifies AinotahaY [He abstained, or desisted; app. as one sufficed, or contented]. (K.) ― -b5- And AHtsb Ealayohi ka*aA He disapproved and disallowed his doing, or having done, such a thing; (S, K; *) namely, a foul deed: (TA:) whence the appellation ↓ muHotasibN. (K.) And accord. to some, AHtsb A@ll~`ha Ealayohi means He said, May God take, or execute, vengeance upon him; or punish him; for his evil deeds. (Har p. 371. [See HasiybN.]) [In the present day, AHtsb Ealayohi is used as meaning He prayed for aid against him by saying, HasobunaA A@ll~`hu God is, or will be, sufficient for us.] ― -b6- You say also, AHtsb fulaAnFA, (K,) or AHtsb maA Einodahu, (A,) meaning (tropical:) He endeavoured to learn what such a one had [in his mind, or in his possession]. (A, K, * TA.) ― -b7- See also 4. He (a camel) was, or became, of a white colour intermixed with red (S, TA) and with black. (TA.) Sufficiency. (K voce hasobN.) ― -b2- Hasobu is a [prefixed] noun (S) [syn. with kafoYu, as is implied in the K voce qaTo; or] syn. with kaAfiY; (Msb;) or [virtually] meaning kafaY [as a pret. in the sense of an emphatic aor.]; (S, K;) or yakofiY: (TA:) Sb says that it is used to denote the being sufficed, or content. (TA.) You say, Hasobuka dirohamN [and biHasobika dirohamN, in which latter the b is redundant; meaning Thy sufficiency, or a thing sufficing thee, is a dirhem; a phrase which may be used in two ways; as predicating of what is sufficient, that it is a dirhem; and as predicating of a dirhem, that it is sufficient; in which latter case, bHsbk is an enunciative put before its inchoative, (as also Hasobuka,) so that the meaning is, a dirhem is a thing sufficing thee, i. e. a dirhem is sufficient for thee; as is shown in a marginal note in my copy of the Mughnee, in art. bi; or, accord. to the S and K, a dirhem suffices thee: accord. to Bd (iii. 167), bHsbk means muHosibuka, and kaAfiyka, from A^aHosabahu meaning kafaAhu; and is shown to have this meaning by its not importing a determinate signification in consequence of its being a prefixed noun with its complement in the saying, h`*aA rajulN Hasobuka This is a man sufficing thee]. (S, Msb, K.) You say also, Hasobuka *`lika That is, or will be, [or let that be,] sufficient for thee. (TA.) And Hasobuka A@ll~`hu, in the Kur viii. 65, God is, or will be, sufficient for thee. (Fr, TA. See also Hasiybuka A@ll~`hu.) And Hasobuka biSadiyqinaA [A person sufficing thee is our friend]; in which the b is added to denote emphatic praise. (Fr, TA in art. bi.) In the saying, h`*aA rajulN Hasobuka mino rajulK This is a man sufficing thee as a man, i. e. supplying to thee the place of any other [by his excellent qualities], (S, K,) and mararotu birajulK Hasobika mino rajulK I passed by a man sufficing thee as a man, (TA,) Hsbk is an expression of praise, referring to the indeterminate noun [rjl]; because, in its case, [what is originally (see below)] an inf. n. (fiEolN [under which term lexicologists, but not grammarians, include the maSodar]) is rendered, in grammatical analysis, by another word, [i. e., by an act. part. n.,] as though one said muHosibN laka, or kaAfK laka. (S. [Thus Hsbk in these two instances is a Sifap, i. e. an epithetic phrase; and mn rjl is a tamoyiyz, i. e. a specificative phrase.]) When the noun to which Hsbk refers is determinate, you put Hsb in the accus. case, as a HAl, i. e. a denotative of state; as in the saying, h`*aA Eabodu A@ll~`hi Hasobaka mino rajulK This is 'Abd-Allah; being one sufficing thee as a man. (S. [Here mn rjl is, as before, a specificative phrase.]) [See also 4, the corresponding verb.]) Hsb, in this manner, is used alike as sing. and dual and pl.; (S, K;) being [originally] an inf. n. (S.) It is also used alone, [as a prefixed noun of which the complement is understood,] as in the phrase zayodN Hasobu, without tenween, for HasobiY or Hasobuka [&c., meaning Zeyd is sufficient for me or for thee &c.]; like as one says, jaA='aniY zayodN layosa gayoru, for layosa gayoruhu EinodiY. (S. [That is, Hasobu, when thus used, is subject to the same rules as gayoru and qabolu, and baEodu &c. when so used.]) ― -b3- See also HasabN, in three places. -A2- Also, (TA,) and ↓ HisobapN, (K,) Burial of the dead: (TA:) or burial of the dead in stones [app. meaning in a grave cased with stones]: or burial of the dead wrapped in grave-clothes: like taHosiybN. (K. [See 2.]) i. q. ↓ maHosuwbN; (S, K;) of the measure faEalN in the sense of the measure mafoEuwlN, like nafaDN in the sense of manofuwDN; (S;) Numbered, counted, reckoned, calculated, or computed. (S, K.) ― -b2- A number counted. (L.) ― -b3- Amount, quantity, or value. (L.) Sometimes, (S, L, K,) by poetic license, (S,) and in prose, (L,) ↓ HasobN. (S, L, K.) You say, AlA^ajoru biHasabi maA Eamilota, and ↓ biHasobi, The recompense is, or shall be, according to the amount, or quantity, or value, of thy work. (L.) And yujozaY Almaro'u EalaY Hasabi Eamalihi The man is, or shall be, paid according to the amount, or quantity, of his work. (Msb.) And EalaY Hasabi maA A^asodayota A_ilaY~a $ukoriY laka [and ↓ HasobamaA (for EalaY Hasabi maA)] According to the amount, or value, of the benefit, or benefits, that thou hast conferred upon me are my thanks to thee. (L.) And liyakuno Eamaluka biHasabi *`lika Let thy deed, or work, be correspondent to the quantity, or number, of that: or adequate, or equivalent, to that. (S.) And h`*aA biHasabi *aA This is equal in number or quantity, or is equivalent, to that. (K.) And maA A^adoriY maA Hasabu Hadiyvika, i. e. mA qadoruhu [app. I know not what is the value of thy story]. (Ks, S.) And A^aHosanotu A_ilayohi Hasaba AlT~aAqapi and EalaY Hasabi AlT~aAqapi I benefited him according to the measure of ability. (Mgh.) ― -b4- Also [Grounds of pretension to respect or honour, consisting in any qualities (either of oneself or of one's ancestors) which are enumerated, or recounted, as causes of glorying: and hence signifying nobility; rank or quality; honourableness, or estimableness, from whatever source derived:] originally, (MF,) what one enumerates, or recounts, of the deeds, or qualities, in which his ancestors have gloried: (S, A, Mgh, * K, MF:) secondly, what one enumerates, or recounts, of his own deeds, or qualities, in which he glories: thirdly, what one enumerates, or recounts, of any deeds, or qualities, that are causes of his glorying, of whatever kind they be: (MF:) or the memorable deeds, or qualities, of one's ancestors; and one's own deeds, or qualities, in which he glories; because they were enumerated, or recounted, by the Arabs in contending, or disputing, for glory; (T, Msb, * TA;) the latter consisting in such qualities as courage, and good disposition, and liberality: (Msb:) or what are enumerated, or recounted, of generous actions, or qualities: (Msb:) or good actions, or conduct, of oneself, and of one's ancestors: (Sh, Mgh:) or generosity, or nobility, of actions or conduct: (IAar, K:) or righteous, virtuous, or good, actions or conduct: (K:) or good disposition: (TA:) or religion; (S, Msb, K;) piety; because true nobility consists in religion or piety: (MF:) or wealth; (S, K;) because it serves in lieu of true nobility: (TA:) in this sense, and in the sense next preceding, it has no corresponding verb: (TA:) or state, or condition; [i. e. good state or condition;] syn. baAlN [i. q. HaAlN]: (K:) or intellect, or understanding: (MF:) and a man's relations, consisting of his children and others: pl. A^aHosaAbN. (Az, Mgh.) Accord. to ISk, (S, Msb,) HasabN and karamN may pertain to him who has not noble ancestors; but not $arafN nor majodN. (S, Msb, * K.) HasabN is also used elliptically, (Mgh, TA,) [in the sense of HasiybN, q. v.,] for *uw HasabK, (TA,) and for *awuw HasabK. (Mgh.) ― -b5- Ai$otaraY biAlHasabi He bought a thing in an honourable manner with respect to himself and the seller: Hsb, here, is said to be from Has~abahu “ he honoured him; ” or from HusobaAnapN “ a small pillow ” [because him for whom you put a pillow you honour: see 2]. (TA.) , in a camel, A colour in which are whiteness and redness (K, TA) and blackness: (TA:) in a man, [a reddish colour such as is termed] $uqorap in the hair of the head: (K:) and also in a man, (K, TA,) and in a camel, (TA,) whiteness and redness produced by a whiteness of the skin arising from disease and infecting the hair [so as to turn it red]: (K, TA:) accord. to IAar, blackness inclining to redness. (TA.) ― -b2- Also Leprosy. (K.) [originally The act of numbering, counting, &c.: or a mode, or manner, of numbering, &c.: see 1. ― -b2- ] A subst. from AiHotasaba A^ajorFA; (S, Msb, K;) syn. with AiHotisaAbN (A) [as meaning A reckoning upon, or seeking, or preparing or providing, or laying up for oneself in store, a reward in the world to come]. You say, faEalahu HisobapF [He did it reckoning upon, or seeking, &c., a reward in the world to come]. (A, TA.) ― -b3- huwa Hasanu AlHisobapi He is good in respect of managing, conducting, ordering, or regulating, (S, A, Msb, K,) and examining, or judging, (Msb,) and sufficing, (A,) fiY AlA^amori in the affair. (S, A, Msb.) This is not from AiHotisaAbu AlA^ajori; for AHtsAb AlAjr relates only to an action done for the sake of God. (Msb.) -A2- A reward, or recompense: pl. HisabN. (S, K.) -A3- [The office of the muHotasib.] -A4- See also HasobN, last sentence. : see HisaAbN. -A2- Also A punishment. (S, K.) ― -b2- A calamity; an affliction with which a man is tried. (Aboo-Ziyád, K.) ― -b3- Evil; mischief. (Aboo-Ziyád, K.) ― -b4- Locusts. (Aboo-Ziyád, S, K.) ― -b5- Dust: or smoke: syn. EajaAjN. (K.) ― -b6- Fire. (TA.) This, and each of the five significations next preceding, and that next following, have been assigned to the word as used in the Kur xviii. 38. (TA.) See also HusobaAnapN. ― -b7- Small arrows, (Mgh, Msb, K,) or short arrows, (S,) which are shot from Persian bows: (Mgh, Msb:) said by IDrd to be, in this sense, postclassical: (TA:) or arrows which a man shoots in the hollow of a reed, or cane; drawing the bow, he discharges twenty of them at once, and they pass by nothing without wounding it, whether it be an armed man or another object; they come forth like rain, and scatter among the people: (ISh, TA:) or small arrows, with slender heads, in the hollow of a reed, or cane, which, when discharged, come forth like a shower of rain, and scatter, and pass by nothing without wounding it: (Az, Msb:) or iron-headed arrows, like large needles, slender, but somewhat long, and without edges [to the heads]: (Th, TA:) n. un. with p. (S, Mgh, Msb, K.) -A3- It is also said to signify The circumference of a mill-stone: ― -b2- and hence, in the Kur lv. 4, [see 1, above,] to mean The [revolving] firmament. (El-Khafájee, MF.) n. un. of HusobaAnN [q. v.]. (S, Mgh, &c.) ― -b2- Also A thunderbolt; syn. SaAEiqapN: (K:) and ↓ HusobaAnN, [of which it is the n. un.,] thunderbolts; syn. SawaAEiqu. (Bd and Jel in xviii. 38.) ― -b3- A hailstone; syn. baradapN. (K. [In some copies of the K barodapN.]) ― -b4- A cloud. (K.) -A2- A small ant. (K.) -A3- A small pillow; (S, K;) and so ↓ miHosabapN: (K:) or this signifies a pillow of skin, or leather. (TA.) and ↓ HusobaAnN [A numbering, counting, reckoning, calculation, or computation: see 1:] both signify the same: (S:) or the latter is pl. of the former, (S, K, TA,) accord. to Akh (S, TA) and AHeyth and others, when the former signifies what is numbered; &c.; [a number; or quantity;] and the former has also for a pl. [of pauc.] A^aHosibapN. (TA.) You say, rafaEa AlEaAmilu HisaAbahu and HusobaAnahu [The agent presented his reckoning, &c.]. (A.) Hence, HisaAbu Aljum~ali and Aljumali: see art. jml. [And HisaAbu Eaqodi AlA^aSaAbiEi The numbering, counting, or reckoning, with the fingers.] And yawomu AlHisaAbi [The day of reckoning; i. e., of the final judgment]. (Kur xxxviii. 15, &c.) ― -b2- HisaAbN also signifies The reckoning, or enumerating, or recounting, of causes of glorying; or of memorable, or generous, actions or qualities. (Msb.) ― -b3- And (tropical:) A great number of men: (A, L, K:) of the dial. of Hudheyl. (L.) ― -b4- And (assumed tropical:) A sufficing thing, (S, K,) and gift, (S, K, and Bd in lxxviii. 36,) as also ↓ Has~aAbN: (Bd ib.:) or a large gift: (Jel ib.:) or a gift according to one's works. (Bd ib.) A reckoner, or taker of accounts: [see also HaAsibN:] or a sufficer, or giver of what is sufficient; (K, TA;) from A^aHosaba, of the measure faEiylN in the sense of the measure mufoEilN. (TA.) It has the former of these significations, or the latter, in the phrase, kafaY biA@ll~`hi HasiybFA [God is sufficient as a reckoner, or as a giver of what sufficeth], (Fr, K, TA,) in the Kur [iv. 7, and xxxiii. 39]: (TA:) and so in the Kur iv. 88. (TA.) ― -b2- [Hence,] Hasiybuka A@ll~`hu, (S, K,) in the L A@ll~`hu ↓ Hasobuka, (TA,) [both of which phrases are used in the present day in the sense here following,] May God take, or execute, vengeance upon thee; or punish thee: (S, L, K:) meaning an imprecation though literally predicatory. (IAmb, Har p. 371.) [See also HusobaAnuka EalaY A@ll~`hi, voce Hasaba.] -A2- Also Characterized, or distinguished, by what is termed, HasabN as explained above [i. e. grounds of pretension to respect or honour; &c.]: (S, K:) generous, liberal, honourable, or noble: (Msb:) bountiful, or munificent: and having a numerous household: (Az, Mgh:) pl. HusabaA='u. (A, K.) : see HisaAbN. [act. part. n. of 1; Numbering, counting, &c.:] a reckoner; an accountant: [see also HasiybN:] pl. Hus~abN and Hus~aAbN (TA) and HasabapN. (A.) , (S, K,) fem. HasobaA='u, (TA,) A camel of a colour in which are whiteness and redness (S, K, TA) and blackness: (TA:) a man in the hair of whose head is [a reddish colour such as is termed] $uqorap: (S, K:) a man, (K,) and a camel, (TA,) whose skin has become white by reason of disease, and whose hair is infected [and turned red] in consequence thereof, so that he has become white and red: (K:) accord. to Sh, that has no [distinct] colour; of whom, or of which, one says, I think so, and I think so. (TA. [The latter clause of this explanation (in the TA Al*Y yqAl AHsb k*A w AHsb k*A) I have rendered conjecturally; supposing yqAl to have been omitted by a copyist, after yqAl,]) ― -b2- Also A leper. (Lth, T, K.) ― -b3- And (assumed tropical:) A mean, avaricious, man. (S, TA.) Camels that have much flesh and fat: (TA:) or mHsbp has two meanings; from HasabN signifying “ nobility; ” [i. e. noble camels;] and from A_iHosaAbN; i. e. satisfying, with their milk, their owners and the guest. (IAar, TA.) : see HusobaAnapN. : see 2. : see HasabN, first sentence. [The inspector of the markets and of the weights and measures &c.] is an appellation derived from AiHotasaba, as shown above: see this verb. (K.) You say, fulaAnN muHotasibu Albaladi [Such a one is the inspector of the markets &c. of the town]: you should not say muHosibN. (S.) Hsd , (S, A, Msb, K,) aor. and , (S, K,) the latter form of aor. used by some, (Akh, S,) the former being that which commonly obtains, (TA,) inf. n. HasadN (Akh, S, A, Msb, K [in the CK Hasod]) and HasodN, but the former is more common, (Msb,) and HusuwdN and HasaAdapN (S, K) and HasiydapN; (CK;) and ↓ Hs~dhu, [which probably has an intensive signification,] (K,) inf. n. taHosiydN; (TA;) He envied him for the thing, or envied him the thing, meaning a blessing, or a cause of happiness; i. e. he disliked that he should possess it, and wished that it might depart from him [and be transferred to himself]: (Msb:) or he wished, or regarded him with a wish, that the thing, meaning as above, might depart from him: (A:) or he wished that he might be deprived of the thing, meaning as above, or an excellence: (K: [in the CK, for yusolabahumaA, is put yasolubahumaA:]) or he wished that the thing, meaning a blessing, or a cause of happiness, (S, K,) or an excellence, (K,) might become transferred from him (another) to himself. (S, K.) ― -b2- And Hasadahu EalaY $ajaAEatihi wa naHowihaA He wished that he possessed such as his (another's) courage, and the like, without wishing that the other should be deprived of it; the verb in this case being syn. with gabaTa; and implying admiration. (Msb) ― -b3- HasadaniY A@ll~`hu A_ino kunotu A^aHosuduka (M, K) is a saying of the Arabs, mentioned by Lh, strange and abominable, (M,) meaning May God punish me for my envy if I envy thee. (M, K.) see 1. I associated with him and found him to be envious. (A.) They envied (HasaduwA) one another. (S, A, * K.) Envy; or the wishing that a blessing, or a cause of happiness, may depart from its possessor (S, A) and become transferred to oneself. (S.) [See 1.] Envious: (Msb, K:) used also as a fem. epithet without p: (TA:) pl. HusudN. (K.) Envying: (S, Msb, K:) pl. HasadapN (S, A, Msb, K) and Hus~aAdN (Msb, A, K) and Hus~adN. (A, K.) [That which is a cause of envy is a cause of corruption, or evil]. (A.) Envied. (S, A, Msb.) Hsr , aor. (S, Msb, K) and , (Mgh, Msb, K,) inf. n. HasorN (S, Msb, K) and HusuwrN, (TA,) He removed it, put it off, took it off, or stripped if off, (Mgh, K, TA,) Eano $aYo'K from a thing which it covered or concealed. (TA.) Husira is said of anything as meaning It was removed, put off, taken off, or stripped off, from a thing which it covered or concealed. (A.) You say, Hasara kum~ahu Eano *iraAEihi He removed his sleeve from his fore arm. (S, A.) And simply Hasara Eano *iraAEihi He uncovered his fore arm. (Msb.) And Hasara EimaAmatahu Eano raA^osihi He removed, or took off, his turban from his head. (A.) And Hasarato diroEahaA, (A, Msb,) aor. , (Msb,) She (a woman) took off her shift (A, Msb) Eano jasadihaA from her body: (A:) and ximaArahaA her head-covering. (Msb.) ― -b2- [Hence,] Hasarati Alr~iyHu Als~aHaAba (tropical:) [The wind removed the clouds from the sky]. (A.) And Hasara qinaAEa Alham~i Ean~iY (tropical:) [He, or it, removed the covering of anxiety from me]. (A.) ― -b3- Also, (K,) inf. n. HasorN, (TA,) He peeled a branch of a tree. (K, TA.) ― -b4- And He swept a house or chamber. (K, TA.) ― -b5- And Hasaruwhu, aor. , inf. n. HasorN and HusorN, (tropical:) They begged of him and he gave them until nothing remained in his possession. (TA.) -A2- Hasara, (S, A, K,) aor. and , (TA,) inf. n. HasorN (S, TA) and HusuwrN; (TA;) and ↓ AHsr, (S, K,) inf. n. A_iHosaArN; and ↓ Hs~r, inf. n. taHosiyrN; (TA;) He, (a man, S, A,) and it, (a journey, TA,) tired, fatigued, or jaded, (S, A, K,) a beast, (A, TA,) or a camel: (S:) and he drove a camel until he tired, fatigued, or jaded, him. (K.) And Husirati Ald~aAb~apu The beast was fatigued so that it was left to remain where it was. (AHeyth.) ― -b2- And Hasara, aor. , (assumed tropical:) It (the distance to which it looked, and the indistinctness of the object,) fatigued the eye. (TA.) And Husira AlbaSaru mino Tuwli Aln~aZari (tropical:) [The eye was fatigued by the length of looking: see a similar meaning of Hasara and Hasira, below]. (A.) -A3- See 7, with which Hasara is syn. ― -b2- [Hence,] Hasara, (ISk, A, Mgh, Msb,) aor. , (TA,) (tropical:) It (water) sank and disappeared; or became low; or retired: (ISk, A, Mgh:) it sank and disappeared, or retired, from its place: (Msb:) properly, it became removed from the shore: (Mgh:) and it (the sea, or great river,) sank, or retired, from (Eano) El-'Irák, and from the shore, so that the ground which was beneath the water appeared: (TA:) you do not say, in this sense, ↓ AnHsr. (Az. [But this latter is sometimes used, as, for instance, in the Msb art. jzr.]) Hence, in a trad., kulo maA Hasara Eanohu AlbaHoru wadaEo maA TafaA Ealayohi [Eat thou that from which the sea retires, and leave what floats upon it]. (Mgh.) -A4- Hasara, aor. , (S, A, K,) inf. n. HusuwrN (S, A) and Hasara; (TA;) and Hasra, aor. , (A, K,) inf. n. HasarN; (TA;) and ↓ AstHsr, (S, K,) and ↓ tHs~r; (S;) He (a camel, S, or a beast, A) became tired, fatigued, or jaded, (S, K, TA,) by travel: (TA:) [or] the last signifies he (a camel) fell down from fatigue. (Ham p. 491.) [Hence,] it is said in a trad., ↓ AudoEuwA A@ll~`ha wa laA tasotaHosiruwA (assumed tropical:) Supplicate ye God, and be not weary: and a similar instance occurs in the Kur xxi. 19. (TA.) ― -b2- [Hence also,] Hasara, aor. , (S, K,) or , (Msb,) inf. n. HusuwrN; (S, Msb, K;) and Hasira, aor. ; (A;) (tropical:) It (the sight) was, or became, dim, dull, or hebetated; (S, Msb, K;) and it failed; (S, K;) [or became fatigued;] by reason of length of space [overlooked], (S, Msb, K,) and the like; (S, Msb;) or by long looking. (A.) -A5- Hasira Ealayohi, aor. , inf. n. HasarN (S Msb, K) and HasorapN, (S, K,) or the latter is a simple subst., (Msb,) and HasaraAnN, (TA,) He grieved for it, or at it; or regretted it; he felt, or expressed, grief, sorrow, or regret, on account of it; syn. talah~afa; (Msb, K;) as also ↓ tHs~r: (S, K:) or the former, he grieved for it, or regretted it, (talah~afa Ealayohi, S, A, or nadima Ealayohi, TA,) namely, a thing that had escaped him, most intensely. (S, A, * TA.) [See HasorapN.] , inf. n. taHosiyrN: see 1. ― -b2- Also He despised another: he annoyed, or vexed, him: (K:) he drove him away. (TA.) ― -b3- He caused him to experience, or fall into, grief, or regret: (Mgh, Msb, K:) or to grieve for, or to regret, most intensely, a thing that had escaped him. (S.) -A2- Hs~rti AlT~ayoru, (S,) inf. n. as above; (S, K) and ↓ tHs~rt, (A, TA,) and ↓ AnHsrt; (TA;) The birds moulted; shed their feathers. (S, A, K, * TA.) see 1. -A2- Also AHsr Alqawomu The people, or party, experienced fatigue. (TA.) It (the plumage of a bird, A, and the fur, or soft hair, of a camel, S, K) fell off; (S, A, K;) when relating to the fur, or soft hair, of a camel, [said to be] by reason of fatigue; (K;) but this restriction is not necessary; for its falling off is sometimes occasioned by diseases; though it may be said that the former cause is the more common. (TA.) You say also, tHs~r Alwabaru Eani AlbaEiyri The fur, or soft hair, fell off from the camel: and in like manner one says of the plumage from the birds: (A:) and of the hair from the ass. (TA.) See also 2. ― -b2- tHs~rt bayona yadayohi [She uncovered herself, or her head and forehead, or her head, or her face, before him: (see HaAsirN:) or] she sat before him with her face uncovered. (TA from a trad.) -A2- See also 1, in two places. It became removed, put off, taken off, or stripped off, from a thing which it covered or concealed; (S, A, Mgh, Msb;) as also ↓ Hasara, (K,) which occurs in poetry, (TA,) inf. n. HusuwrN. (K.) [See also 5.] ― -b2- It (the darkness) became removed, or cleared away; (A, Msb;) Eanohu [from him, or it]. (A.) ― -b3- See also 1: ― -b4- and 2. see 1, in two places. : see HasiyrN. Grief, or regret; syn. talah~ufN, (Msb, K,) and taA^as~ufN, (Msb,) or nadaAmapN, (Jel in ii. 162 and viii. 36 and xxxix. 57,) or nadamN and gam~N: (Bd in viii. 36:) or intense lamentation or expression of pain or of grief or of sorrow; syn. $id~apu Alt~aA^al~umi: (Jel in vi. 31 and xxxvi. 29:) or most intense grief or regret (A^a$ad~u Alt~alah~ufi, S, or A^a$ad~u Aln~adami, Zj) for a thing that has escaped one, (S,) so that he who feels it is like a beast that is tired, or fatigued, or jaded, (Hasiyr,) and of no use: (Zj in xxxvi. 29 of the Kur:) pl. HasaraAtN. (Msb.) You say, yaA HasorataA Ealayohi [O my grief, or regret, &c., for it!] (A.) : see what next follows. Tired, fatigued, or jaded, (S, K,) by much travel; (TA;) applied to a camel, (S, K,) alike to the male and the female; and so ↓ HaAsirN and HaAsirapN, applied to a horse or the like: (TA:) and ↓ muHas~arN a camel fatigued, or jaded; emaciated by fatigue, or made to exert himself beyond his strength in a journey: (Ham p. 208:) pl. of the first HasoraY. (S, K.) ― -b2- (tropical:) Sight that is dim, dull, or hebetated, and failing, by reason of length of space [overlooked] (S, Msb, K, TA) and the like; (S, Msb;) as also ↓ maHosuwrN; (S, K;) or [fatigued] by long looking. (A) ― -b3- Also, (S, K,) and ↓ HasirN and ↓ HasoraAn, (TA, [but whether the latter be with or without tenween is not shown,]) Grieving, or regretting: (K:) or grieving, or regretting, most intensely, on account of a thing that has escaped one. (S, TA.) A man having no migofar [or covering for the head, made of mail, &c.,] (S, K,) upon him; (S;) nor a coat of mail; (S, K;) contr. of daAriEN; (Mgh;) nor a helmet upon his head; (TA;) contr. of muqan~aEN: (Mgh:) or having no jun~ap [or defensive covering, &c.]: (K:) a man having no turban on his head: (TA:) a man having his head uncovered: (A:) pl. Hus~arN, and pl. pl. Hus~aruwna; the latter a form used by one of the poets; the former pl. applied to foot-soldiers in war, because they uncover their arms and legs, or because they have not upon them coats of mail nor helmets; occurring in this sense in a trad. (TA.) Also, without p, A woman who has taken off her shift from her person: (ISd, Msb, TA:) who has taken off her clothes from her person: who has uncovered her head and her fore arms: who has taken off her head-covering: and, with p, a woman having her face uncovered: pl. Hus~arN and HawaAsiru. (TA.) ― -b2- AibonuwA AlmasaAjida Hus~arFA in a trad. of 'Alee, means Build ye mosques, or oratories, with bare walls, with no $uraf [or acroterial ornaments or crestings]. (TA.) -A2- See also HasiyrN. (tropical:) The internal, or intrinsic, state or quality, (S, A, K,) of a person; (S, A;) as also ↓ maHosirN: (K:) and the latter, [or both,] the nature, or natural disposition. (K, TA.) You say, fulaAnN kariymu AlmaHosari (tropical:) Such a one is generous, or noble, in respect of his internal, or intrinsic, state or quality: (S, A:) or ↓ AlmaHosiri, meaning as above: or in respect of his nature, or natural disposition: or face, or countenance. (TA.) The face, or countenance: (K:) [or a part, of the person, that is uncovered:] the pl., maHaAsiru, signifies the parts, of the person of a woman, that are exposed to view; namely, the face, arms, and legs. (Az.) You say AimoraA^apN Hasanapu AlmaHaAsiri [A woman beautiful in respect of the parts, of the person, that are exposed to view]. (A.) ― -b2- [Hence, (tropical:) An elevated, plain tract, bare of herbage or trees]. You say A^aroDN EaAriyapu AlmaHaAsiri (tropical:) Land bare of herbage: (A:) and in like manner, falaApN EAryp AlmHAsr a desert without any covering of trees; its mHAsr meaning its elevated and plain tracts of ground that are uncovered by plants [or trees]. (T, TA.) ― -b3- See also maHosarN, in two places. An instrument for sweeping; a broom, or besom. (S, K.) : see HasiyrN. ― -b2- Also Annoyed; vexed: and despised: (S, K:) applied to a man. (S.) It is said in a trad. that the companions of a man who is to come forth in the end of time, to be called A^amiyru AlEuSabi, or, as some say, A^amiyru AlgaDabi shall be muHas~aruwna, (TA,) meaning despised; (S, TA;) i. e. annoyed, or vexed, and caused to grieve or regret, or to grieve or regret most intensely: or driven away, or outcasts, and fatigued; from Hasara signifying “ he fatigued ” a beast. (TA.) [pass. part. n. of Hasarahu; Removed; put, taken, or stripped, off: &c. ― -b2- And hence,] (tropical:) A man who has given all that he had, so that nothing remains in his possession: thus it is said to mean in the Kur xvii. 31. (TA.) ― -b3- See also HasiyrN. Hsk , (S, K,) aor. , (K,) inf. n. HasakN, (S,) (tropical:) He bore rancour, malevolence, malice, or spite, against me; and enmity: (S:) or he was angry with me. (K, TA.) , inf. n. taHosiykN, (assumed tropical:) He was, or became, niggardly, tenacious, or avaricious. (Sh, IAth.) The plant of the species termed nafal [q. v.] put forth a Hasakap, i. e. a prickle. (TA.) [is applied, app. in the classical language, as it is in the present day, to Various species of thistle, and other prickly plants: also to the heads of thistles and the like: and particularly to the caltrop, or tribulus: and hence the explanations here following:] the Hasak [or prickly heads] of the [plant called] saEodaAn: (S:) or a certain herb, (Aboo-Ziyád, Mgh, TA,) inclining to yellowness, (Aboo-Ziyád, TA,) having [a head of] prickles of rounded form: (Aboo-Ziyád, Mgh, TA:) seldom, or never, does any one walk upon it, when it has dried up, without putting upon his feet boots or sandals: and the ants transport its produce [or heads] to their nests: (Aboo-Ziyád, TA:) a certain plant, the produce [or head] whereof (which is rough [or prickly], TA) clings to the wool of sheep, (K,) and to the fur of camels, in their places of pasturing: (TA:) its leaves are like those of purslane (Alr~ijolap), or narrower, and at its leaves are compact and hard prickles, having three forks: [hence it seems to be a species of three-horned caltrop: or for “ three, ” we should perhaps read four: (see another application of the word in what follows:)] the drinking [of an infusion] thereof has the effect of crumbling the stone of the kidneys and bladder; and the drinking of the expressed juice of its leaves is good for the venereal faculty, and for difficulty in the discharge of urine, and for the bite of vipers; and the sprinkling it in the dwelling kills fleas: (K:) also, accord. to Aboo-Nasr, the produce of the [plant called] nafal: (TA:) and sharp. hard prickles or thorns: (TA in art. msk:) n. un. with p: (S, Mgh:) which some hold to apply to any fruit, or produce, of a plant, that is of the kind termed EuqodapN [i. e. forming a compact and roundish head]; and hence, to the pod of the cotton-plant: and it also signifies a prickle, or thorn. (TA.) [Hence,] ↓ A_in~ahu laHasakapN (tropical:) Verily he is rough. (A, TA.) And A_in~ahumo laHasakN A^amoraAsN (assumed tropical:) Verily they are strong: and of one person you say marisN ↓ HasakapN. (TA.) And masakapN ↓ huwa HasakapN (tropical:) He is courageous: (K and TA in art. msk:) and of a number of persons you say HasakN masakN. (TA in that art., q. v.) [See also HasikN.] ― -b2- See also HasiykapN ― -b3- Also [(assumed tropical:) Caltrops, as meaning] a kind of instrument used in war, (S, K,) made like the Hasak mentioned in the first sentence of this paragraph, (S,) or like the prickles of the Hasak, (K,) of iron, (S, K,) or of canes, (K,) and sometimes of wood, (TA,) and cast, (K,) or set up, (TA,) around the army, (K, TA,) in the ways of the horses. (TA.) ― -b4- And (tropical:) Rancour, malevolence, malice, or spite; and enmity; (K, TA;) as also ↓ HasakapN, (K,) and ↓ HasiykapN and ↓ HusaAkapN. (S, K. [The last in the CK written HasAkap; but expressly said in the TA to be with damm, and so written in copies of the S and K.]) You say, ↓ fiY Sadorihi EalaY~a HasiykapN and ↓ HusaAkapN [In his bosom is rancour, &c., against me]. (S.) (assumed tropical:) Affected with rancour, malevolence, malice, or spite; and enmity: (TA:) or angry. (K.) You say, A_in~ahu laHasiku AlS~adori EalaY fulaAnK (assumed tropical:) Verily he is affected with rancour, &c., of the bosom against such a one. (TA.) ― -b2- HasikN marisN (assumed tropical:) Courageous [and strong]; not to be attempted [in fight]. (A, TA.) [See also HasakN.] : see HasakN, (of which it is properly the n. un.,) in four places. : see HasiykapN. : see HasakN, last two significations. : see HasakN, last two significations. ― -b2- Also, (S, IF, K,) and ↓ HisokikN, (K,) so accord. to Az, on the authority of Lth, but in the 'Eyn, and also in the Moheet, as Sgh says, ↓ HasakN, which (SM says) is probably a mistranscription, (TA,) The hedge-hog: ('Eyn, S, K:) or a large hedge-hog. (TA.) Hsl He hunted, caught, snared, or entrapped, the [young lizards termed] Husuwl, pl. of HisolN. (O, K. *) The young one of the [kind of lizard called] Dab~, (AZ, S, Mgh, K,) when it first comes forth from its egg: (AZ, S, K:) it is next called gayodaAqN; then, muTab~ixN; then, xuDarimN; and then, Dab~N: (S and L voce muTab~ixN: [but see this word:]) pl. [of pauc.] A^aHosaAlN (K) and [of mult.] HusuwlN (S, K) and HisolaAnN, with kesr, and HisalapN, (K, TA,) with kesr and then fet-h. (TA. [In the CK HasilapN.]) [Hence,] A^abuw AlHisoli, (S,) or A^abuw HisolK, and ↓ A^abuw HusayolK, (K,) The [lizard called] Dab~. (S, K.) [Hence also,] laA A=tiyka sin~a AlHisoli, i. e. I will not come to thee ever, (S, K,) until thy death: (S:) because the tooth of the Hsl does not fall out: (S, K:) a prov. (S.) : see HisolN [of which it is the dim.]. Hsm , (S, Msb, K,) aor , (Msb, K,) inf. n. HasomN, (Mgh, Msb,) He cut it; or cut it off: (S, Msb, K:) he cut it off entirely. (Mgh, Msb.) ― -b2- Hence, Hasomu AlEaroqi: (S:) you say, Hasama AlEiroqa, (K,) inf. n. as above, (TA,) He cut the vein, and then cauterized it to prevent the flow of the blood: (K:) or this is an elliptical expression, originally Hasama dama AlEiroqi, meaning he stopped the flow of blood from the vein by cauterization. (Msb.) And hence, (Mgh,) AiqoTaEuwhu vum~a A@Hosimuwhu, (S, Mgh,) or AiqoTaEuwA yadahu vum~a A@kowuwhaA [Cut ye off his hand, then cauterize it], (S, * Mgh, * TA,) in order that the blood may stop. (S, Mgh, TA.) You say also, Hasamotu Ald~aAb~apa, meaning I cauterized the beast by successive operations. (Bd in lxix. 7.) ― -b3- [Hence, also,] Hasama Ald~aA='a, (K,) inf. n. as above, (TA,) He stopped the disease by a remedy. (K.) And Hasamatohu A^um~uhu Alr~iDaAEa, and Algi*aA='a, His mother stopped his sucking, and his food: (TA:) and Husima riDaAEuhu [His sucking was stopped]; (K;) said of a child. (TA.) And Hasama fulaAnFA Al$~aYo'a, (K,) inf. n. as above, (TA,) He prevented such a one from attaining the thing. (K.) And A^anaA A^aHosimu EalaY fulaAnK AlA^amora I cut off from him the thing, so that he cannot attain aught thereof. (TA.) See also HusuwmN, below. ― -b4- You say also, Hasamahumo, aor , inf. n. HusuwmN, It caused them to pass away, come to an end, cease, perish, or come to nought. (Zj, TA.) See, again, HusuwmN, below. -A2- Hasama fiY AlEamali, (TK,) inf. n. HusuwmN, (Yoo, K,) He strove, laboured, toiled, or exerted himself, and wearied himself, in work. (Yoo, K, TK.) It was, or became, cut, or cut off: (S, Msb, K:) [or it was, or became, cut off entirely: see 1, of which it is the quasi-pass.] A sword; because it cuts that upon which it comes: (Msb:) or a sharp sword; (S, K, TA;) and in the same sense applied to a [knife such as is termed] mudoyap: (TA:) and (so in the S, but in the K “ or ”) the edge of a sword, with which one strikes. (S, K.) ― -b2- layolapN HusaAmN A lasting night: (K:) or a night of lasting evil, especially. (TA.) Unluckiness, or inauspiciousness. (S, * K, * TA.) Some explain it thus in the passage here following. (S, * TA.) ― -b2- sax~arahaA Ealayohimo saboEa layaAli wa vamaAniyapa A^ay~aAmK HusuwmFA, in the Kur lxix. 7, means He sent it (the wind) upon them by force, (Jel,) or made it to prevail against them by his power, (Bd,) [seven nights and eight days] consecutively; (T, S, Bd, K, Jel;) an expression taken from the repetition of the act of cauterization, (T, Bd, Jel.) i. e. the act of the ↓ HaAsim; (Jel;) whence this word (HAsm) is applied to anything made consecutive; (T, TA;) and HusuwmN is its pl.: (T, Bd, TA:) or HusuwmN signifies the making consecutive. and, as an epithet, consecutive, and continuous from first to last: (Fr, TA:) or, accord. to some, AlA^ay~aAmu AlHusuwmN means the days that are consecutive with evil especially; and such ISd thinks to be the meaning: (TA:) or All~ayaAliY AlHusuwmu means the nights that cut off good, or prosperity, (↓ taH~simu Alxayora,) from their people: (S, * K: [and the like is said by Bd in lxix. 7:]) or HusuwmFA in the Kur means causing them to pass away, come to an end, cease, perish, or come to nought: (Zj, T:) or it may be an inf. n., meaning for the purpose of cutting off: or an inf. n. of a verb meant to be understood, as a denotative of state; i. e. ↓ taHosimuhumo HusuwmFA [agreeably with the explanation of Zj]; and this is confirmed by the reading with fet-h [i. e. HasuwmFA, though this is a very rare form of inf. n.]: (Bd:) you say A^ay~aAmN HusuwmN, (K,) in which case the latter word is an inf. n. used as an epithet, meaning cutting off, or preventing, good, or prosperity; (TA;) and A^ay~aAmu HusuwmK, which has a similar meaning. (K, TA.) ; pl. HusuwmN: see this latter word. A cause, or means, of cutting off, or stopping; (T, K, TA;) syn. maqoTaEapN. (T, TA.) So in the saying, h`*aA maHosamapN lild~aA='i This is a cause, or means, of cutting off, or stopping, the disease. (K, * TA.) And hence, (TA,) Ealayokumo biAlS~awomi faA_in~ahu maHosamapN liloEiroqi wa ma*ohabapN liloA^a$ari, a trad., (T, S, TA,) meaning [Keep ye to fasting, for it is] a cause, or means, of stopping venereal intercourse, [and a cause, or means, of dispelling exultation, or excessive exultation, and resting the mind upon things agreeable with natural desire:] (TA:) or an impediment to venery, and a cause of diminishing the seminal fluid, and of stopping venereal intercourse or passion, &c. (T, TA.) A child (TA) whose sucking is stopped: (K, TA:) and whose food is stopped. (TA.) And A child badly fed. (S, K.) Hence the prov., walogu juraY~K kaAna maHosuwmFA [The lapping of a little puppy that had been badly fed]: said on the occasion of a greedy person's taking much of a thing that he had not been able to obtain, and that he had became able to obtain; or in ordering one to take much when able. (TA. [See Freytag's Arab. Prov. ii. 817; where another reading is given, namely, maHo$uwmFA in the place of maHosuwmFA, as well as the reading here given.]) Hsn , (S, Mgh, Msb, K, &c.,) which may also be written and pronounced Hasona, with the dammeh suppressed, (S,) and Hasana, (K,) aor. , (TA,) inf. n. HusonN (S, * Msb, K, * TA) and HusonaY, (Ham p. 657, and Bd in ii. 77,) He, or it (a thing, S, Msb), had, or possessed, the quality termed HasonN [which see below; i. e., was, or became, good, or goodly, (generally the latter,) beautiful, comely, or pleasing, &c.; and ↓ tHs~n often signifies the same, as in the phrase tHs~n Einodahu it was, or became, good, &c., in his estimation]: (S, K, TA:) and [in like manner] zayodN ↓ A^aHosana means Zeyd became possessed of Huson. (Mughnee in art. bi.) ― -b2- One may not say Husona, transferring the dammeh of the s to the H and making the former letter quiescent, except in one case; because it is [virtually, together with its agent expressed or implied, in this case,] a predicate: [see I'Ak p. 234:] this is allowable only in the case of a verb of praise or dispraise; Husona, in respect of the transference of the medial vowel, being likened to niEoma and biy^osa, which are originally naEima and bay^isa: and thus one does in all verbs like these two in meaning: a poet says, lamo yamonaEi Aln~aAsu min~iY maA A^aradotu wa maA A^uEoTiyhimu maA A^araAduwA Husona *aA A^adabaA [Men have not withheld from me what I have desired, nor do I give them what they have desired: good, or very good, is this as a mode of conduct!]: meaning Hasuna h`*aA A^adabFA. (S, TA.) You say also, Hasuna zayodN, [meaning Good, or goodly, &c., or very good &c., is Zeyd! or] meaning bihi ↓ A^aHosino [i. e. how good, or goodly, &c., is Zeyd! as also ↓ maA A^aHosanahu]. (B, TA in art. bi.) , (S, K,) inf. n. taHosiynN, (S,) He made it, or rendered it, Hasan [i. e. good, or goodly, (generally the latter,) beautiful, comely, or pleasing, &c.]; (K;) he beautified, embellished, or adorned, it; (S, TA;) as also ↓ AHsnhu. (TA.) You say, AlHal~aAqu raA^osahu ↓ A^aHosana The shaver beautified, or trimmed, his head. (TA.) And Al~a*iY kul~a $aYo'K xalaqahu ↓ A^aHosana [Who hath made good, or goodly, everything that He hath created], in the Kur [xxxii. 6], means Has~ana xaloqa kul~i $aYo'K [hath made good, or goodly, the creation of everything]. (TA.) ― -b2- [See also taHosiynN.] ― -b3- And see 10. (S, TA) Verily I contend with men for thy superiority in Huson [i. e. goodness, or goodliness, &c.]. (TA.) [HaAsana followed by an accus. is rendered by Golius, as on the authority of J, who gives no explanation of it, “ Bene tractavit et egit. ”] as an intrans. v.: see 1. ― -b2- Also He did that which was Hasan [meaning good, comely, or pleasing; he acted well]; (Msb;) he did a good deed: (Er-Rághib, TA:) [for] A_iHosaAnN is the contr. of A_isaA='apN: (K:) it differs from A_inoEaAmN in being to oneself and to another; whereas the latter is only to another: (TA:) and it surpasses EadolN, inasmuch as it means the giving more than one owes, and taking less than is owed to one; whereas the latter means the giving what one owes, and taking what is owed to one. (Er-Rághib, TA.) You say, A^aHosanotu A_ilayohi and bihi [I acted, or behaved, with goodness, well, or in a good or comely or pleasing manner, towards him; did good to him; benefited him; conferred a benefit, or benefits, upon him]: both signify the same: (S, TA:) and hence, in the Kur [xii. 101], qado A^aHosana biY A_i*a A^axorajaniY mina Als~ijoni meaning A_ilaY~a [i. e. He hath acted well towards me, when he brought me forth from the prison]: (AHeyth, Az:) or, accord. to some, the verb in this case is made to import the meaning of laTafa [which is trans. by means of bi, i. e. He hath acted graciously with me]. (Mughnee in art. bi.) ― -b3- AlA_iHosaAnu is also explained as meaning AlA_ixolaASu [i. e. The being sincere, or without hypocrisy; or the asserting oneself to be clear of believing in any beside God]; which is a condition of the soundness, or validity, of AlA_iymaAn and AlA_isolaAm together: and as denoting watchfulness, and good obedience: and as meaning the continuing in the right way, and following the way which those [of the righteous] who have gone before have trodden; this last being said to be the meaning in the Kur ix. 101. (TA.) -A2- As a trans. v.: see 2, in three places. ― -b2- AHsnhu also signifies (tropical:) He knew it: (S, K, TA:) [or] he knew it well; (Er-Rághib, Msb;) and so AHsn bihi, as in the saying, huwa yuHosinu biAlEarabiy~api (assumed tropical:) He knows well the Arabic language. (MA.) Hence the saying of 'Alee, qiymapu Almaro'i maA yuHosinuhu (tropical:) [The value of the man is what he knows, or knows well]. (TA.) Aln~aAsu A^abonaA='u maA yuHosinuwna is another saying of 'Alee, meaning (tropical:) Men are named, or reputed, in relation to what they know, and to the good deeds that they do. (TA.) ― -b3- A^aHosino bihi and maA A^aHosanahu: see 1, last sentence. You say also, ↓ maA A^uHayosinahu [i. e. How very good, or goodly, &c., is he!]; using the dim. form; like maA A^umayoliHahu [q. v.]. (S and K in art. mlH.) -A3- Also He (a man, IAar) sat upon a high hill, or heap, of sand, such as is termed HasanN. (IAar, K.) : see 1. ― -b2- Also i. q. tajam~ala [i. e. He beautified, embellished, or adorned, himself: and he affected what is beautiful, goodly, or comely, in person, or in action or actions or behaviour, or in moral character, &c.]. (TA.) [taHas~anato, said of a woman, occurs, in the former sense, in the S and K in art. rEd, and in the TA in art. nqT, &c.] ― -b3- daxala AlHam~aAma fataHas~ana He entered the hot bath and was shaven. (TA.) [He affected to be Hasan (i. e. good, goodly, beautiful, comely, &c.), not being really so]. (A in art. SbH. [See 6 in that art.]) He counted, accounted, reckoned, or esteemed, him, or it, Hasan [i. e. good, goodly, beautiful, comely, pleasing, &c.; he approved, thought well of, or liked, him, or it]; (S, K;) as also ↓ Hs~nhu, inf. n. taHosiynN. (Har p. 594.) Hence the saying, Sarofu h`*aA A@sotiHosaAnN wa AlmanoEu qiyaAsN [The making this word perfectly declinable is approvable, but the making it imperfectly declinable is agreeable with analogy]. (TA.) (S, K, &c.) and ↓ HusunN, which is of the dial. of El-Hijáz, and ↓ HasanN, (MF, TA,) Goodness, or goodliness, [generally the latter,] beauty, comeliness, or pleasingness; contr. of quboHN: (S:) i. q. jamaAlN: (K:) but accord. to As, [when relating to the person,] HusonN is in the eyes, and jamaAlN is in the nose: (TA:) symmetry; or just proportion of the several parts of the person, one to another: (Kull:) or anything, moving the mind, that is desired, or wished for; such as is approved by the intellect; and such as is approved by natural desire; and such as is approved by the faculty of sense: in the common conventional language, mostly applied to what is approved by the sight: in the Kur, mostly to what is approved by mental perception: it is in accidents as well as in substances: (Er-Rághib, TA:) the pl. is ↓ maHaAsinu, (S, K,) like malaAmiHu pl. of lamoHapN, and ma$aAbihu pl. of $abahN, &c., (Har p. 9,) contr. to rule, (S, K,) as though pl. of ↓ maHosanN or ↓ muHosanN: (S accord. to different copies:) or, accord. to Lh and Eth-Tha'álibee, maHaAsinu has no proper sing. (TA.) wa quwluwA liln~aAsi HusonFA, in the Kur [ii. 77], means And say ye to men a saying having in it goodness (qawolFA *aA HusonK): or HusonFA may mean HasanFA: (Zj, TA:) and some read here HasanFA: and some, HusunFA, accord. to the dial. of El-Hijáz: and some, ↓ HusonaY, as an inf. n., like bu$oraY: (Bd:) but AHát and Zj disallow this; the former saying that HusonaY is like fuEolaY [as fem. of A^afoEalu denoting the comparative and superlative degrees], and therefore should have the article Al. (TA.) wa waS~ayonaA AlA_inosaAna biwaAlidayohi HusonFA, in the Kur [xxix. 7], means [in like manner] And we have enjoined man to do to his two parents what is good (maA yaHosunu HusonFA): (TA:) and here [also] some read HasanFA; and some, A_iHosaAnFA. (Bd.) [See another ex. of a similar kind, from the Kur xviii. 85, voce A_im~aA, near the beginning of the paragraph.] ― -b2- sit~u AlHusoni [The convolvulus caïricus of Linn.; abundant in the gardens of Cairo;] a certain plant that twines about trees and has a beautiful flower. (TA.) ― -b3- See also HasanN. Having, or possessing, the quality termed HusonN [which see above; good, or goodly, (generally the latter,) beautiful, comely, pleasing or pleasant, &c.]; (Msb, K, TA;) either intrinsically, as when applied to belief in God and in his attributes; or extrinsically, as when applied to war against unbelievers, for this is not good in itself: said to be the only epithet of its measure except baTalN: (TA:) and ↓ HasiynN signifies the same, (IB, K,) because from Hasuna, like EaZiymN and karyimN from EaZuma and karuma, (IB, TA,) and ↓ HusaAnN, (K,) but this is an intensive epithet, [signifying very good or goodly &c.,] (IB, TA,) and ↓ Hus~aAnN, (K,) also an intensive epithet, (S, IB,) and ↓ HaAsinN, (K,) [properly signifying being, or becoming, good or goodly &c.,] cited by Lh as used in a future sense, (TA,) and ↓ muHas~anN as applied to a face: (K:) the fem. is HasanapN, and ↓ HasonaA='u, applied to a woman, (S, Msb, K,) though the corresponding masc. of this latter, namely, ↓ A^aHosanu, is [said to be] not used (S, K) as applied to a man [in the sense of HasanN], (S,) [but the phrase huwa A^aHosanuhumo wajohFA as meaning Hasanuhumo wajohFA is mentioned in the S in art. byD, (see bayaADN, and see also the pl. A^aHaAsinu in what here follows,)] and ↓ Hus~aAnapN: (S, K:) the pl. masc. is HisaAnN, (Msb, K,) pl. of HasanN used as an epithet; but when HasanN is used as a [proper] name, its pl. is Hasanuwna; (Msb;) and HisaAnN may also be pl. of HasiynN; (TA;) and Hus~aAnuwna, (Sb, K,) pl. of ↓ Hus~aAnN, which has no broken pl.: (Sb:) and A^aHaAsinu Alqawomi means HisaAnuhumo [the good, or goodly, &c., of the party, or company of men]: (K:) the pl. fem. is HisaAnN, (K,) like the masc., pl. of HasonaA='u, and the only instance of its kind except EijaAfN, pl. of EajofaA='u. (TA.) You say rajulN HasanN basanN [A man very good or goodly &c.], using bsn as an imitative sequent [for the purpose of corroboration]. (S.) ― -b2- [HadiyvN HasanN A tradition of good authority; generally applied to one transmitted in the first instance by two or more relaters. ― -b3- Also meaning Good, comely, goodhumoured, pleasing, or pleasant, discourse or talk.] ― -b4- AlHasanu The bone that is next to the elbow; as also ↓ AlHusonu: (K:) or the extremity of the bone of the upper half of the arm next the shoulder-joint, because of the abundance of flesh that is upon it; the extremity of that bone next the elbow being called AlqabiyHu: (TA in art. qbH:) or the upper part of that bone; the lower part thereof being called AlqbyH. (Fr, TA in that art.) ― -b5- A kind of tree, of beautiful appearance, (K, TA,) also called the A^alA=', that grows in rows upon a hill, or heap, (kaviyb,) of sand; so called because of its beauty; whence the kvyb is called naqaA AlHasani: thus described by Az, on the authority of 'Alee Ibn-Hamzeh. (TA.) ― -b6- [And hence, perhaps,] HasanN signifies also A high kaviyb [or hill, or heap, of sand]: (IAar, K:) whence it is used as a [proper] name of a boy. (IAar, TA.) -A2- See also HusonN, first sentence. : see A^aHosanu. : see HusonN, first sentence. A ledge (rayodN) projecting from a mountain: pl. HisanN. (K.) fem. of HasanN [q. v.]. (S, Msb, K.) ― -b2- Also, [used as a subst., or as an epithet in which the quality of a subst. is predominant, A good act or action;] an act of obedience [to God; often particularly applied to an alms-deed]: (Ksh and Bd in iv. 80:) and the reward [of a good action]: (Er-Rághib, TA:) a good, benefit, benefaction, boon, or blessing: (Ksh and Bd ibid.:) contr. of say~iy^apN [in all these senses]: (S, K:) as contr. of this latter word, it signifies any rejoicing, or gladdening, good or benefit &c. that betides a man in his soul and his body and his circumstances: (Er-Rághib, TA:) pl. HasanaAtN: (K, and Kur vii. 167, &c.:) it has no broken pl. (TA.) Hence, in the Kur iv. 80, it means Abundance of herbage, or of the goods, conveniences, and comforts, of life; ampleness of circumstances; and success: and say~iy^ap there means the contr. of these. (Er-Rághib, TA.) In the Kur xi. 116, AlHasanaAt is said to mean The five daily prayers, as expiating what has been between them. (TA.) ― -b3- As an epithet, [fem. of HasanN,] it is applied to an accident as well as to a substance. (Er-Rághib, TA.) : see HusonN, and A^aHosanu; the latter, in three places. : see HasanN. : see HasanN. : see HasanN. [dim. of HasanN. ― -b2- Also] A high mountain: whence it is used as a [proper] name of a boy. (TA.) One's utmost, [or rather one's best,] or the utmost of one's power or ability or deed or case: so in the saying, HusayonaAhu A^ano yafoEala ka*aA [His utmost, or best, &c., is, or will be, the doing such a thing]: and ↓ HusayonaAw^uhu means the same. (K, * TA.) : see what next precedes. -A2- Also A kind of tree, with small leaves. (K.) ; and its fem., with p: see HasanN, in three places. : see HasanN. ― -b2- [Hence,] AlHaAsinu The moon. (AA, S.) , fem. HasonaA='u, pl. A^aHaAsinu: see HasanN. ― -b2- AlA^aHosanu denotes the comparative and superlative degrees [of HusonN]; as in the phrase huwa AlA^aHosanu [He, or it, is the better, and best; or the more, and most, goodly or beautiful or comely &c.]: (K:) ↓ AlHusonaY is the fem.; as in the phrase AlA^asomaA='u AlHusonaY The best names; those of God; which are ninety and nine: (Jel in vii. 179:) it signifies the contr. of Als~uwo'aY: (S, K:) the pl. of AlA^aHosanu is AlA^aHaAsinu. (K.) In the saying, in the Kur [vi. 153 and xvii. 36], wa laA taqorabuwA maAla Alyatiymi A_il~aA biAl~atiY hiYa A^aHosanu [And approach ye not the property of the orphan, to make use of it,] except by that act which is best to be done with it, the meaning is, such an act as the taking care of it, and increasing it: (Bd:) or, as some say, the meaning is, the taking, of his property, what will [suffice to] conceal those parts of one's person that should not be exposed, and stay one's hunger. (TA.) [The fem.] ↓ AlHusonaY is applied to accidents only: not to substances. (Er-Rághib, TA.) It means also, [as an epithet in which the quality of a subst. predominates, That which is better, and that which is best. And hence,] The good final or ultimate state or condition [appointed for the faithful]: (K:) so, it is said, in the Kur xli. 50. (TA.) And The view, or vision, of God; (K;) accord. to some: but it is said that in the Kur x. 27, it means Paradise; and ziyaAdapN, which there follows it, means the view, or vision, of the face of God. (TA.) And Victory: and martyrdom: (Th, K:) whence, [in the Kur ix. 52,] A_iHodaY AlHusonayayoni [one of the two best things]; (K;) victory or martyrdom. (Ksh, Bd, Jel.) And The saying laA A_ilaAha A_il~aA A@ll~`hu. (Jel in xcii. 6 and 9.) The pl. of ↓ AlHusonaY is AlHusonayaAtu and ↓ AlHusanu, (K, [the latter like rujaEN pl. of rujoEaY, but misunderstood by Freytag as syn. with AlmaHaAsinu, which next follows it in the K,]) neither of which is used without the article Al. (TA.) : see 4, last sentence but one. a subst. of the measure tafoEiylN; (K;) or rather an inf. n. used as a subst.; (TA;) pl. taHaAsiynu: whence kitaAbu Alt~aHaAsiyni (K) [Caligraphy; or] deliberate, orderly, and regular writing; (TK;) [or close and compact writing, without spaces, or gaps, and without elongation of the letters;] contr. of Alma$oqu. (K. [See kitaAbu ma$oqK.]) : see HusonN, and maHaAsinu. : see HusonN. Doing, or who does, that which is Hasan [meaning good, comely, or pleasing]; (K, TA;) as also ↓ miHosaAnN: (K:) or the latter [is an intensive epithet, meaning doing, or who does, much that is good, comely, or pleasing: or] means constantly doing that which is Hasan. (TA.) ― -b2- A_in~aA naraAka mina AlmuHosiniyna, in the Kur xii. 36, means (tropical:) Verily we see thee to be of those who know, or know well, the interpretation of dreams: (Ksh, Bd, TA: *) or (assumed tropical:) of those endowed with knowledge: or of the doers of good to the prisoners: (Ksh, Bd:) or of those who aid the weak and the sufferer of wrong, and visit the sick. (TA.) [A cause of good: pl., app., ↓ maHaAsinu; like as masaAwK, originally masaAwiy^u, is said to be pl. of masaA='apN, originally masowaA^apN]. You say, h`*aA AlT~aEaAmu maHosanapN lilojisomi [This food is a cause of good, i. e. beneficial, to the body]. (S.) : see HasanN. : see muHosinN. The beautiful places [or parts] of the body: (K:) accord. to some, (TA,) the sing. is ↓ maHosanN: or it has no sing.: (K:) the former opinion is disapproved by ISd.: the latter is the opinion of the grammarians and of the generality of the lexicologists: and therefore, says Sb, the rel. n. is ↓ maHaAsiniY~N; for if maHaAsinu had a sing., it would be restored to the sing. in forming the rel. n. (TA.) You say, fulaAnapu kaviyrapu AlmaHaAsini Such a woman has many beautiful places [or parts] of the body. (TA.) And maHaAsinu Alwajohi wa masaAwiyhi [The beauties of the face, and its defects]: (K in art. lmH:) [for] maHaAsinu signifies the contr. of masaAwK. (S.) ― -b2- [As contr. of masaAwK, it signifies also Good qualities of any kind: and also good actions; like HasanaAtN: agreeably with an explanation in the KL, nykwy^yhA.] ― -b3- See also HusonN: ― -b4- and maHosanapN. : see the next preceding paragraph. Hsw , (S, Msb, K,) aor. yaHosuw, (Msb,) inf. n. HasowN, (S, Msb,) and some say that HasowapN also is an inf. n., (Msb,) [but this is properly an inf. n. of un.,] He (a man) supped, or sipped, or drank by little and little, (K,) soup, or broth, (S, K,) or sawiyq, and the like; (Msb;) as also ↓ AHtsY (S, K) and ↓ tHs~Y, (K,) or the last means, in a leisurely manner. (Sb, S.) You say also, Hasawotu HasowapF waAHidapF [I supped, or sipped, one sup, or sip]. (S.) And Hasawotu as meaning I drank [or supped or sipped] what is termed Hasuw' and HasaA='. (ISk, TA.) [Hence,] kaA^osa AlmanaAyaA ↓ AiHotasawoA (assumed tropical:) [They sipped the cup of death; lit, deaths]: and ↓ AiHotasawoA A^anofaAsa Aln~awomi (assumed tropical:) [They sipped the draughts of sleep; meaning they took naps]. (TA.) ― -b2- One says also of a bird, HasaA AlmaA='a, (Msb, K,) aor. as above, (Msb,) inf. n. HasowN, (Msb, K,) like as one says of a man, $ariba; (TA;) [He sipped the water:] one should not say, in this case, $ariba. (Msb, K.) Hence the prov., (Msb,) nawomN kaHasowi AlT~ayori [A sleeping like the sipping of the bird] i. e., of short duration; (S, M, Msb, TA;) likened, in its quick ending, to a bird's swallowing water: (Msb:) in the copies of the K, yawomN [a day]; and so in [some copies of] the S, and in the A. (TA.) And the saying, nimotu nawomapF kaHasowi AlT~ayori I slept [a sleep like the sipping of the bird; meaning,] a short sleep. (T, Msb. *) see 4, in two places. [HAsAhu He supped, or sipped, with him soup, or broth, &c.] You say, HaAsayotuhu kaA^osFA mur~apF [I supped, or sipped, with him a bitter cup]. (TA.) , (S, K,) inf. n. A_iHosaA='N, (TA,) I made him, or gave him, to sup, or sip, the soup, or broth; (S, * K;) as also ↓ Has~ayotuhu, (K,) inf. n. taHosiyapN. (TA.) It is said in a prov., AlHusaY ↓ limivolihaA kunotu A^uHas~iyka [For the like thereof I used to give thee the mouthfuls of soup to sup, or sip;] meaning (assumed tropical:) for the like of this case I used to act with goodness to thee. (A, TA. [See also Freytag's Arab. Prov. ii. 437; where we read A^uHas~iyhaA.] see 1. (TA) They supped, or sipped, [soup, or broth, &c.,] one with another. (KL.) see 1, in three places. ― -b2- [Hence also,] AHtsY sayora Alfarasi, and Aljamali, and Aln~aAqapi, (assumed tropical:) He elicited, or exacted, the utmost pace, or power of going on, of the horse, and of the he-camel, and of the she-camel. (TA.) : see HasaA='N. , inf. n. of 1. ― -b2- See also HasaA='N. A single act of supping or sipping; (S, * K;) as also ↓ HusowapN; but the former is the more chaste: (K:) some say that these are dial. vars., like nagobapN and nugobapN, and jaroEapN and juroEapN: but accord. to Yoo, the former denotes the act, and the latter is the [proper] subst. (TA.) See also what next follows. A sup, or sip; i. e. a small quantity of what is supped, or sipped: (K:) or as much as is supped, or sipped, (yuHosaY,) at once: (S:) or a mouthful of what is supped, or sipped; and some say that ↓ HasowapN is a dial. var.; but others, that this is an inf. n. [of un.]: (Msb:) pl. HusFY [for an ex. of which see 4] (Msb, TA) and HusowaAtN or HusawaAtN or HusuwaAtN (Msb) and [of pauc.] A^aHosiyapN and A^aHosiwapN [in some copies of the K, erroneously, A^aHosuwapN], and pl. pl. A^aHaAsiY [or rather A^aHaAsK], (K,) which ISd thinks to be rather a pl. of ↓ HasaA='N, contr. to rule. (TA.) You say, fiY AlA_inaA='i HusowapN [In the vessel is a sup, or sip]. (S, Msb.) See also HasowapN. A well-known kind of food; (S;) soup; i. e. what is supped, or sipped; (K;) thin cooked food, (Sh, IAth, Msb,) that is supped, or sipped, (IAth, Msb,) such as is prepared for one who has a complaint of his chest, (Sh,) made of flour and water and oil or grease, and sometimes sweetened: (IAth:) also called ↓ Hasuw~N (Sh, S, Msb, K) and ↓ Hasiy~apN (Sh, K) and ↓ and ↓ HasowN; (K;) the last two, the latter of which is like the inf. n., mentioned by IAar, but regarded by ISd as of doubtful authority. (TA.) See also HusowapN. : see what next precedes. ― -b2- Also One who sups, or sips, much: (S, K:) an epithet applied to a man. (S.) : see HasaA='N. [ act. part. n. of 1. Hence,] HaAsiY Al*~ahabi [lit. The supper, or sipper, of gold;] a surname of Ibn-Judh'án, because he bad a vessel of gold from which he supped, or sipped. (S, CK.) [The mouth; lit. the place of supping, or sipping]. One says of him who is short, huwa qariybu AlmaHosaY mina AlmafosaY [He has the mouth near to the anus]. (TA.) HsY : see 8. -A2- Hasiytu Alxabara i. q. Hasisotu [i. e. I knew the news certainly; or knew somewhat of the news; see 4 in art. Hs]; as also Alxabara ↓ A^aHosayotu. (S, TA.) And HasiYa maA fiY nafosihi He knew what was in his mind; as also ↓ AHtsAhu. (K.) One says also, mino ↓ hali A@Hotasayota fulaAnK $ayoy^FA, meaning Hast thou found, or discovered, [or learned,] anything from such a one? (Az, TA.) see 1. He dug out the sand from a HisoY to procure the water beneath: (S:) he dug out the earth for the water to come forth: (TA:) and AHtsY HisoyFA (T, K) he fetched out, by digging, the water of a HisoY; so as heard by Az from more than one of Benoo-Temeem: (TA:) or he dug a HisoY; as also ↓ HasaAhu. (K.) ― -b2- [Hence,] (assumed tropical:) He asked, or sought, information, news, or tidings. (TA.) ― -b3- See also 1, in two places. : see what next follows. (T, S, K) and ↓ HisFY (Ahmad Ibn-Yahyà, AAF, K) and ↓ HasoYN, accord. to the K, but this is unknown, and the correct word is HasFA, [or rather ↓ HasFY,] mentioned by IAar, (TA,) Water which the earth imbibes from sand [above it], and which, when it reaches what is hard, is arrested thereby: one digs out the sand from over it, and draws it forth: (S:) or accumulated sand, beneath which is hard rock, so that, when the sand is rained upon, it imbibes the water of the rain, which, reaching the rock beneath, is arrested thereby, and the sand prevents the heat of the sun from drying up the water; wherefore, when the heat is vehement, the upper portion of the sand is dug out from over the water, and it wells forth, cold and sweet, and is taken by little and little: (Az, TA:) or soft, or plain, ground, in which water remains and collects: or rugged ground, over which is sand, that collects the rainwater; so that whenever a bucketful is drawn forth, another collects: (K, TA:) so in the M: (TA:) pl. [of pauc.] A^aHosaA='N (S, K) and [of mult.] HisaA='N: (K:) A^aHosaA='N is syn. with kiraArN. (S.) [See also Ha$orajN.] ― -b2- HisoYN also signifies A small quantity of water; and so ↓ HasaA='N. (Th, TA.) : see HisoYN. : see HisoYN. : see HisoYN. H$ , (Msb, K,) aor. , [contr. to general rule in the case of an intrans. v. of this class, unless the sec. pers. of the pret. be Ha$u$ota, which seems to be not improbable,] inf. n. Ha$~N, (Msb,) It (a plant, or herbage, Msb, or a shoot of a palm-tree cut off from the mother-tree, or plucked forth from the ground, and planted, K) dried, or dried up. (Msb, K.) [Accord. to my copy of the Msb, the same is said of a well; but I incline to think that biy^or is here written by mistake for tibon (meaning straw) or some similar word.] You say also, Ha$~a Alwalad, (IAar, S, A, K,) aor. and inf. n. as above, (TA,) or inf. n. Hu$uw$N, (IAar,) and, as some say, Hu$~a; (A'Obeyd, S;) and ↓ AstH$~; (TA;) The child, or young one, (S, A, K,) of a she-camel, (IAar,) dried up in the belly, (S, A, K,) or womb, (TA,) the time of the birth having been exceeded. (TA.) And Ha$~ati Alyadu, (A, K,) and Hu$~at, (Yoo,) and ↓ AH$~v, (S, K,) and ↓ AstH$~t, (Yoo, K,) The arm, or hand, dried up; (S, A;) and became unsound in its veins or ducts, and so rendered motionless; syn. $ul~at: (S, K:) or, as some say, became slender and small. (TA.) -A2- Ha$~ahu, (S, Msb, K,) aor. , [in this case agreeable with general rule,] inf. n. Ha$~N, (Msb, TA,) He cut it, namely, Ha$iy$ [or dry herbage]: (S, Mgh, Msb, K:) and he collected it; as also ↓ AHt$~hu: (TA:) or the former has the former signification [only]; and ↓ the latter signifies he sought it, and collected it. (S, K, TA.) You say also, Ha$~a libaEiyrihi He collected dry herbage (Ha$iy$) for his camel. (TA in art. bql.) And Ha$~a EalaY daAb~atihi He cut dry herbage (H$y$) for his beast. (TA.) And Ha$~a EalaY ganamihi He beat the branches of the trees so that its leaves became scattered [for, or upon, his sheep or goats]; like ha$~a. (TA.) ― -b2- Also, (S, K,) aor. as above, (S, A, K,) and so the inf. n., (TA,) He threw to him (namely a horse) Ha$iy$ [or dry herbage]; (S, K;) he fed him therewith. (A, TA.) Az says, I have heard the Arabs say to a man Hu$~a farasaka [Feed thou thy horse with dry herbage]. (TA.) Hence the prov., A^aHu$~uka wa taruwvuniY [I feed thee with dry herbage and thou dungest upon me]: (S, A, K:) and if it were said with s [A^aHus~uka, “ I carry thee, ”] it would not be strange: (S:) applied to him who does evil to one who does good to him: (Az, K:) or to any one to whom a benefit has been done and who requites it with the contrary thereof, or is not grateful for it nor profits by it: and thus the prov. is related in the T and S and M and A [and K]; but by 'Abd-es-Selám El-Basree, A^aHu$~aki wa taruwviynaniY. (TA.) ― -b3- Hence, (A,) Ha$~a Aln~aAra, (S, A, K,) aor. and inf. n. as above, (S,) and Az adds biAloHaTabi, (TA,) (tropical:) He kindled the fire; or made it to burn, or to burn fiercely; (S, A, K;) and fed it with firewood, like as one feeds a beast with Ha$iy$: (A, TA:) or he collected to it what was scattered of the firewood: (TA:) and he stirred it. (K.) ― -b4- And Ha$~a AlHaroba, aor. and inf. n. as above, (tropical:) He kindled, and excited, or provoked, war, or the war. (TA.) ― -b5- And Ha$~a fulaAnFA (tropical:) He improved, or made good, the condition, (A, K,) or property, (O,) of such a one. (A, O, K.) ― -b6- And Ha$~a maAlahu (tropical:) He multiplied his property, or made it to be much, (A, K, *) by [adding to it] the property of another: (A:) or Ha$~a bihi maAlFA he put property into, or among, his property: (Skr:) or he strengthened him with property. (El-Báhilee.) ― -b7- And Ha$~a sahomahu, (S, A, O,) aor. and inf. n. as above, (TA,) (tropical:) He feathered his arrow: (A, O:) or stuck the feathers upon the sides of his arrow: (S:) or mounted them upon his arrow. (TA.) It (herbage) became in such a state that it might be cut (ISh, K) and gathered, (TA,) being dried up. (ISh.) ― -b2- A^aHa$~ati Alyadu: see Ha$~at. ― -b3- Also AH$~t She (a woman, S and K, and a camel, TA) had her child, or young one, dried up in her belly. (S, K.) -A2- A^aHa$~a A@ll~`hu yadahu [May God make his arm, or hand, to dry up; or to become unsound in its veins or ducts, and so rendered motionless;] is a form of imprecation used by the Arabs. (TA.) ― -b2- AH$~ fulaAnFA He cut (K) and collected (TA) Ha$iy$ [or dry herbage] with such a one; (K;) as though he helped him in doing so. (TA.) : see Ha$~ahu, in two places. ; and AstH$~t Alyadu: see Ha$~a; and Ha$~at. (S, Mgh, Msb, K) and ↓ Hu$~N, (S, Msb, K,) but the former is the more common, (Msb,) and ↓ Hi$~N, (K,) A garden: (El-Fárábee, S, Mgh, Msb, K: *) or a garden of palm-trees: (AHát, Msb:) pl. Hi$~aAnN (S, Msb) and Hu$~aAnN. (Msb.) ― -b2- Hence, (tropical:) A privy; (El- Fárábee, S, A, Mgh, Msb, K;) likewise called bayotu AlHa$~i or ↓ AlHu$~i: (Msb:) because they used to ease themselves in the gardens: (S, Mgh, Msb, K:) then, when they made privies, they applied thus this appellation: (Msb:) and in like manner, ↓ maHa$~N; but accord. to the Abridgment of the 'Eyn., this is proper, not tropical: (Msb:) or this last, also written ↓ miHa$~N, signifies the same; (TA;) or a place in which human ordure has become collected: (K:) the pl. of H$~ as applied to a privy is Hu$uw$N (S, Mgh, K) and Hu$~uwna. (Ibn-'Abbád, K.) -A2- See also maHa$~apN. : see Ha$~N, in two places: -A2- and see Ha$iy$N. : see Ha$~N. : see maHa$~N: -A2- and see Hu$aA$apN. : see maHa$~N. [Having her fœtus dried up in her womb]. (L from a verse of Ibn-Mukbil.) Dry herbage; (Msb;) dry pasture, or fodder: (El-Fárábee, S, Mgh, Msb, K:) of the measure faEiylN in the sense of the measure faAEilN: (Msb:) what is fresh is not so called: (S, Msb:) but Eu$obN is applied to what is fresh and what is dry: this, says ISd, is the opinion of the generality of the lexicologists: some [he adds] assert that H$y$ is green pasture or herbage, as well as dry: but he says that this is not correct; [and the like is said in the Msb;] for this word is properly applied to denote dryness and contraction: ISh says that it is applied to all herbs, or leguminous plants, fresh as well as dry; as also EalafN and xalFY: Az says that when they use it unrestricted, the Arabs mean thereby HaliY~, [which is the herb called naSiY~ when it has become dry and white,] in particular; and that this is the best kind of fodder; that horses thrive upon it, and it is one of the best pastures for camels, or for camels and sheep and goats; a good supply in years of scarcity: (TA:) or it signifies cut herbage or pasture; and is of the measure faEiylN in the sense of the measure mafoEuwlN: (Msb:) the n. un. is with p, signifying a fascicle, or wisp, of Ha$y$: (TA:) [and sometimes a herb of any kind: the pl. is Ha$aAy^i$u.] ― -b2- [It is also applied, in the present day, to Hemp, used for its intoxicating property; both fresh and dry: app. what is termed Ha$iy$u AlHaraAfiy$i in the K, voce banojN, q. v.: and also termed Ha$iy$apN AlfaqaraA='i: see De Sacy's “ Chrest. Arabe, ”, see. ed., vol. i. pp. 210-283. ― -b3- Ha$iy$apu Als~uloTaAni: see xarodalN.] ― -b4- Ha$iy$N also signifies A child, or young one, that has dried up in the belly of its mother; (Mgh, Msb, TA;) and so ↓ Ha$~N and ↓ maHo$uw$N and ↓ A^uHo$uw$N: (TA:) or Hu$~N [and the rest], a child, or young one, that perishes in the belly of its mother. (K.) It is said in a trad., faA^aloqato H$iy$FA And she cast forth a child, or young one, dried up. (Mgh.) And you say, A^aloqato waladahaA Ha$iy$FA She (a camel) cast forth her young one dried up. (Msb.) The [last] remains of the spirit (S, A, * Msb, K) in the heart, (TA,) [or of life;] in a sick man, (S, Msb, K,) and in one who is wounded; (K;) as also ↓ Hu$aA$N, (S, Msb, K,) the p being sometimes elided. (Msb.) ― -b2- And (assumed tropical:) Any remains, or relic. (TA.) You say, maA baqiYa mina Almuruwo'api A_il~aA Hu$aA$apN tatarad~adu fiY A^aHo$aA='i muHotaDarK (tropical:) [There remained not, of manliness, save a last relic going to and fro, or wavering, in the entrails of one at the point of death]. (A, TA.) And maA baqiYa mina Al$~amosi A_il~aA Hu$aA$apN naAziEN (tropical:) [There remained not, of the sun, save a last departing relic]. (A, TA.) [ One skilled in the knowledge of herbs: so in modern works. ― -b2- Accord. to Golius, as on the authority of the KL, but not in my copy of that work, A collector of hay; a forager.] , [pl. of ↓ HaA$~N,] Cutters, or cutters and collectors, of Ha$iy$ [or dry herbage]: (TA:) or seekers and collectors thereof. (S) -A2- See also miHa$~N. : see its pl. Hu$~aA$N. : see Ha$iy$N, last signification. , (S, A, TA,) or ↓ miHa$~N, (K, [but this seems to be a mistake occasioned by the accidental omission of waAlmaHa$~u, as is indicated by the addition of wayukosaru shortly after, referring to the word in a sense different from that which is here next mentioned,] A place, (S,) or land, (K,) in which is much Ha$iy$ [or dry herbage]; (S, K) as also ↓ maHa$~apN: (K:) or a place in which one cuts H$y$: (A:) and the first (maHa$~N) a place in which are much pasture, or herbage, and wealth, or good things. (K.) You say, h`*aA maHa$~u SidoqK, meaning This is a [good] region abounding in Ha$iy$. (TA.) And A_in~aka bimaHa$~i SidoqK falaA taboraHohu Verily thou art in a place abounding in good things, therefore do not quit it: so in some copies of the S; and accord. to this explanation, the word is tropically used: in other copies of the S, in a place abounding in Ha$iy$. (TA.) ― -b2- See also Ha$~N. ― -b3- Also the former, A thing in which Ha$iy$ is put; and so ↓ miHa$~N; but the former is the more chaste; (A 'Obeyd, S, K;) and ↓ miHa$~apN, (K,) and ↓ maHa$~apN, which is more chaste; so in some copies of the K; (TA:) and ↓ Hu$aA$N, like guraAbN; of which the pl. is A^aHo$i$apN: (TA:) the first two of these words are applied to a woollen kisaA=' [q. v.] in which Ha$iy$ is put: (IAth:) and ↓ Hi$aA$N, with kesr, signifies a [sack of the kind called] juwaAliq in which is Ha$iy$. (K.) ― -b4- See also miHa$~N. A woman, (S, K,) and a she-camel, (TA,) whose child, or young one, dries up in her belly. (S, K, TA.) ― -b2- An arm, or a hand, (yad,) drying up; or becoming unsound in its veins or ducts, and so rendered motionless: or becoming slender and small. (TA.) An instrument with which Ha$iy$ [or dry herbage] is cut; (A 'Obeyd, S;) as also ↓ Hu$~aA$N, like rum~aAnN: (TA:) or a plain [i. e. not serrated] minojal [or reaping-hook] with which Ha$iy$ is cut; as also ↓ maHa$~N; but the former is the more chaste; (K;) or, accord. to the L, the latter is the better. (TA.) -A2- See also maHa$~N, in two places. -A3- Also An iron instrument with which a fire is stirred; and so ↓ miHa$~apN: (S, K:) pl. maHaA$~u. (A.) ― -b2- [Hence, (tropical:) A kindler, an exciter, or a provoker, of war: or] a courageous man. (K.) Of such one says, niEoma miHa$~u Alkatiybapi (tropical:) [Excellent is the exciter of the army, or troop]. (S, A.) And miHa$~u HarobK signifies (tropical:) A kindler and an exciter of war: (K, TA:) or a conductor of war. (Ham p. 14.) You say, humo maHaA$~u AlHuruwbi (tropical:) They are the kindlers and exciters of wars. (A.) -A4- See also Ha$~N. : see maHa$~N, in two places. -A2- Also (tropical:) The podex: or anus: (S, Mgh, Msb, * K: *) and so ↓ Ha$~N: (TA:) pl. of the former maHaA$~u; (S, Mgh, K;) and of the latter Hu$uw$N: (TA:) the former also occurs written with s. (S, Mgh.) : see maHa$~N: -A2- see also miHa$~N. ― -b2- Also A staff, or stick: or a rod, wand, or twig. (TA.) : see Ha$iy$N, last signification. H$b He angered him. (K.) They collected themselves together; congregated. (El-Muarrij, K.) : see what next follows. A thick, coarse, or rough, garment or piece of cloth; (Aboo- Semeyda' El-Aarábee, K;) as also Hi$iybN and ↓ Hi$obN. (TA.) -A2- See also Hawo$abN. : see what next follows. The fetlock-joint (mawoSilu AlwaZiyfi) in the pastern (rusog) of a beast: (S, K:) or, (K,) as also ↓ H$yb and ↓ H$ybY, (so in the TA,) a bone in the inside of the hoof, between the tendons (EaSab) and the waZiyf [or shank; app. the lower pastern-bone]: (K:) or the contents (Ha$ow) of the hoof: (AA, TA:) or a small bone, like a sulaAmaY [or finger-bone, a description aptly applying to either of the pastern-bones, the upper of which seems to be here meant], at the extremity of the waZiyf, between the head thereof and the place where the hoof is set on, (As, S, K,) entering into the jub~ap: (As, S: [see this last word (jb~p), to which various significations are assigned; here said in the TA to be that which contains the Hw$b and daxiys (both of which words seem to be syn.), between, or amid, the flesh and the tendons:]) or the bone of the rusog [or pastern]: (T, K:) or a name applied to each of the two bones of the pastern (rsg) of a horse. (TA.) -A2- Lean, and lank in the belly. (K.) ― -b2- And Bigbellied: or big in the sides: (TA:) or swollen, or inflated, in the sides: (S, K:) or swollen in the belly, and short: (Skr p. 57: [see an ex. in a verse cited voce mujorK in art. jrw:]) bearing two contr. significations: (K:) fem. with p: (TA:) pl. HawaA$ibu. (Skr, S.) -A3- The male hare: (K, * TA:) and [so in the K; but accord. to the TA, “ or ”] the calf. (K.) Also, accord. to the K, the “ male fox: ” but this is a mistake, occasioned by the occurrence of the words Hawo$ab and qaEonab together in a verse: the latter of these two signifies the “ male fox. ” (TA.) -A4- A company of men; as also ↓ Hawo$abapN: (El-Muarrij, K: *) a large number of men collected together. (TA.) : see what next precedes. H$d , aor. (A, Msb, K) and , (Msb, K,) inf. n. Ha$odN, (A, Msb, K,) He collected together (A, Msb, K) people, or a company of men. (A, Msb.) ― -b2- [Hence,] bit~u fiY layolapK taHo$udu EalaY~a Alhumuwma (tropical:) [I passed a night that brought anxieties crowding together upon me]. (A, TA.) -A2- Ha$aduwA, (S, A, Msb,) aor. , inf. n. Ha$odN, (S,) or Hu$uwdN; (A;) and ↓ AHt$dwA, and ↓ tH$~dwA; (S, A;) They collected themselves together, or assembled, (S, A, Msb,) and came round about (Haf~uwA [but see what follows]) aiding one another: (A:) or Ha$aduwA signifies they were prompt, or active, [instead of Haf~uwA, in the K, I read xaf~uwA, as in the L,] in aiding one another: or they complied quickly, when called, or summoned: (L, K:) the verb is thus generally used in relation to a collective number: seldom in relation to one: (L:) or they collected themselves together, or assembled, for one thing or affair; as also ↓ AH$dwA, and ↓ AHt$dwA, and ↓ tHA$dwA. (L, K.) And H$dwA Ealayohi, (L,) and Ealayohi ↓ tHA$dwA, They collected themselves together, aiding one another against him. (A.) And Alqawomu lifulaAnK ↓ AHt$d The people, or party, collected themselves together to such a one, and prepared, equipped, or furnished, themselves [for action]. (TA.) ― -b2- Ha$aduwA lahu They combined for him, [or on his account,] and took pains, or exerted themselves, in treating him with courtesy and honour; and so HafaluwA lahu. (Fr, L.) And They showed honour, and gave a hospitable entertainment, to him; namely, a guest. (L.) see 1. see 1. see 1, in two places. see 1, in three places. ― -b2- AHt$d lahu fiY ka*aA He prepared himself for him [in such a case, or in such an affair]. (A.) ― -b3- AHt$d fiY AlD~iyaAfapi and lilD~iyaAfapi He strove, laboured, or exerted himself, in, and for, the entertainment of a guest or guests. (A.) , (S, K,) originally an inf. n., (S,) and ↓ Ha$adN, (K,) An assembly, or a collected or congregated body or party, (S, K,) of men. (S.) : see what next precedes. One who does not leave [unemployed] any endeavour or aid or property that he possesses; as also ↓ muHota$idN; (L, K;) and ↓ HaA$idN, pl. Hu$udN. (L.) ― -b2- waAdK H$idN A valley similar to land such as is termed Ha$aAdN: (K:) a valley which a small and an inconsiderable quantity of water causes to flow. (TA.) Land that does not flow with water save in consequence of much rain: (S:) or in consequence of [lasting, or continuous, rain, such as is termed] diymap: (K:) or that flows with water in consequence of the least rain; (ISk, M, K;) as also zahaAdN and $aHaAHN and nazilapN: (ISk:) or such as is the quickest to flow with water: (AA in a marginal note in a copy of the S:) or Ha$aAdN signifies a water-course of which the ground is hard, quickly flowing with water, having many minor water-courses ($iEaAb) pouring into its bed and uniting one with another. (ISh.) [A people collecting themselves together, or assembling, &c. (see 1)]: pl. Hu$~adN, occurring in a trad., followed by wuf~adN. (L.) ― -b2- jaA='a fulaAnN HaAfilFA HaA$idFA and ↓ muHotafilFA muHota$idFA Such a one came [full of energy,] prepared, furnished, equipped, or accoutred. (S.) See also Ha$idN. A man with whom is an assembly, or a collected body, or party, of men: (L:) or one to whom others collect themselves together; who is served, or waited on: (A:) or obeyed by others, (S, K,) among his people, (TA,) and whom they are prompt [instead of yaHif~uwna, in most of the copies of the K, I read yaxif~uwna, as in others and in the S,] to serve, (S, K,) and to whom they collect themselves together. (TA.) Places where people are collected to go forth: or it is a pl. of Ha$odN, contr. to rule, like ma$aAbihu [pl. of $abahN] and malAmiHu [pl. of lamoHapN]. (L from a trad.) [See maxaATibu.] : see Ha$idN, and HaA$idN. H$r , aor. and , (S, Msb, K,) the former of which aors. is found in the seven readings of the Kur, (Msb,) inf. n. Ha$orN, (S, Msb, K,) He congregated, or collected together, (S, Msb, K,) men: (S, Msb:) or he congregated them, or collected them together, and drove them: (Msb, TA:) he made them to go forth, collected together, from one place to another: (Bd in lix. 2:) he, or it, compelled them to emigrate: (K, * TA: [in the CK AlxalaA='u is put by mistake for AljalaA'u, the explanation of the inf. n.:]) and [simply] he drove towards a place or quarter. (TA.) Hence yawomu AlHa$ori (tropical:) [The day of congregation, &c.; meaning] the day of resurrection: (S, * TA:) [see also maHo$irN:] and suwrapu AlHa$ori (tropical:) [The Chapter of the Compulsion to emigration; which is the fifty-ninth chapter of the Kur-an]. (TA.) It is said by most of the expositors of the Kur that the wild animals and other beasts, and even the flies, will be collected together (tuHo$aru) for retaliation; and they cite a trad. on this subject. (TA.) So in the Kur [lxxxi. 5], wa A_i*aA AlwuHuw$u Hu$irato And when the wild animals shall be collected together, (Bd, Jel,) from every quarter, (Bd,) after resurrection; (Jel;) or raised to life, (Bd,) for the purpose of their retaliating, one upon another; after which they shall return to dust: (Bd, Jel:) or the meaning is, shall die, (Az, S,) in the present world; accord. to some: (Az:) and thus says 'Ikrimeh, (S, TA,) on the authority of I'Ab, (TA,) as is related by Sa'eed Ibn-Masrook: (S, TA:) but accord. to some, the two meanings are nearly the same; for each denotes collection. (TA.) Ha$orN also signifies The going forth with a people fleeing or hastening or dispersing themselves in war; when used absolutely. (TA.) ― -b2- Ha$aratohumu Als~anapu, aor. and (Lth,) inf. n. Ha$orN, (K,) (tropical:) The year of dearth destroyed their camels and other quadrupeds; because it causes the owners to collect themselves from the various quarters to the cities or towns: (Lth:) or it caused them to go down to the cities or towns: (A:) or it distressed them; app., because of their collecting themselves together from the desert to the places of settled abodes: (Abu-t- Teiyib:) and Ha$arati Als~anapu maAla fulaAnK The year of dearth destroyed the camels &c. of such a one. (S, K. *) -A2- Ha$arahu, (S, A,) inf. n. Ha$orN, (S, K,) (tropical:) He made it (a spear-head, S, A) thin, or slender: (S, A, K:) he made it (a spear-head, and a knife,) sharp, or pointed, and thin, or slender: (TA:) he made it small, and thin, or slender: (Th:) he pared it; namely, a stick: (TA:) he pared it, and made it sharp, or pointed. (S.) They (people) became collected together from the desert to the places of settled abodes. (Abu-t-Teiyib.) (tropical:) Anything thin, or slender, or elegant. (TA.) You say A^u*unu Ha$orN (tropical:) A thin, or an elegant, ear; (Lth, ISk, S, A, K;) as though it were pared, (Lth, S,) and made sharp: (S:) or small, elegant, and round: (Lth:) or thin at the end: (Th:) or sharp-pointed: (TA:) and the epithet is the same for the dual also and the pl.: (K:) [J says that] it does not admit the dual form nor the pl., because it is originally an inf. n., and the expression above mentioned is like maA='N gaworN and maA='N sakobN: but A*n Ha$orapN is sometimes said: (S:) and the pl. Hu$uwrN occurs in a verse of Umeiyeh Ibn-Abee-'Áïdh: (TA:) and you also say A*n ↓ maHo$uwrapN. (TA.) Ha$orN is also applied in the same sense as an epithet to other things. (S) You say qu*~apN Ha$orN (tropical:) A thin, or an elegant, feather of an arrow; (Lth, S, A, K;) as though it were pared: (Lth:) or sharp-pointed. (TA.) Also sinaAnN Ha$orN (tropical:) A thin, or slender, spear-head: (S, K:) or sharp, or sharp-pointed: and sik~iynN Ha$orN in like manner: and HarobapN Ha$orapN: (TA:) and sahomN Ha$orN, and sihaAmN Hu$orN: like jawonN and juwnN, and warodN and wurodN: (Akh, S:) or sahomN Ha$orN signifies an arrow having straight, or even, feathers; and so ↓ shm maHo$uwrN; and ↓ Ha$irN, of the same measure as katifN, an arrow having good feathers attached to it. (TA.) You also say baEiyrN Ha$oru AlA^u*uni (tropical:) A camel having a thin, or an elegant, ear. (TA.) : see Ha$orN. and Ha$araAtN, (K,) each being a coll. n. without a sing.; (TA;) or the former is sing. of the latter; (S, Msb;) Any small animals that creep or walk upon the earth; (S, Mgh, Msb, K;) as jerboas and hedgehogs and lizards of the kind called Dab~ and the like: (TA:) or the former, (Msb,) or latter, (Mgh,) is applied to rats or mice, and jerboas, and lizards of the kind above mentioned, (Mgh, Msb,) colleted together: (Msb:) or any venomous or noxious reptiles or the like, such as scorpions and serpents; syn. hawaAm~u; (As, K;) as also A^aHoraA$N and A^aHonaA$N. (As.) ― -b2- Also the former, Whatever is captured, snared, entrapped, hunted, or chased, of wild animals or the like, birds, and fish, &c.; (K;) whether small or great: (TA:) or the great thereof: or what is eaten thereof: (K:) thus in all the copies of the K; but the pronoun [in the latter case] does not refer to the animals &c. above mentioned: it is expressly said in the T and M that the word signifies whatever is eaten of herbs, or leguminous plants, of the earth, such as the duEaAE and fav~. (TA.) One who congregates, or collects together, people. (TA.) With the article Al, applied to Mohammad; (S, K;) because he collects people after him (S, IAth) and to his religion. (IAth.) ― -b2- A collector of spoils: (El-Hulwánee, Mgh:) and [its pl.] Hu$~aArN signifies collectors of the tithes and poll-tax. (TA.) (S, K) and maHo$arN (K) A place of congregation: (S, K:) a term used when people are collected together to a town or country, and to an encampment, and the like. (TA.) Hence, yawomu AlmaHo$iri [The day of the place of congregation; meaning the day of judgment]. (TA.) ; and its fem., with p: see Ha$orN. H$rj , (TA,) inf. n. Ha$orajapN, (S, K, TA,) He rattled in the throat, in dying: he made his breath, or spirit, (nafasahu, or nafosahu, accord. to different copies of the S and K,) to reciprocate: (S, K:) said also of the chest: or he made the sound of his breath to reciprocate in his throat, or fauces, without uttering it with his tongue. (TA.) Also said of an ass, He made his voice to reciprocate in his throat: (S, K, TA:) or uttered his voice from his chest. (TA.) Water that is beneath the ground, unperceived, in the wide water-channels that contain small pebbles, and which, when one has dug to the depth of a cubit, gushes forth abundantly: waters of this description are called by the Arabs A^aHosaA='N [pl. of HisoYN] and kiraArN [pl. of kar~N] and Ha$aAriju: and sweet water, of the water of a HisoY: (Az, TA:) or water that runs, clear and shallow, over pebbles, or over small pebbles: (TA:) what is termed HisoYN, among pebbles: (ISk, S, K:) or what is termed HisoYN, having pebbles in it: (K accord. to the TA:) or what resembles that which is termed HisoYN, in which waters collect: or a small, or round, hollow, or cavity, in a mountain, in which water becomes clear, (Az, K, TA,) after collecting: (Az, TA:) or water in a small, or round, hollow, or cavity, in a mountain. (A.) ― -b2- Soft foraminous stones (ka*~aAn) of the ground: n. un. with p. (K.) ― -b3- A small, (A, TA,) or thin, (K,) and clean, (TA,) kuwz [or mug], (A, K, TA,) in which water is cooled, (A,) of the manufacture of El-Heereh. (K.) ― -b4- The cocoanut. (Kr, TA.) inf. n. of Ha$oraja [q. v.]. ― -b2- [The rattles;] the voice of a sick person reciprocated in the throat, or fauces. (A.) H$f , said of a she-camel's dug, Its milk became drawn up or withdrawn or withheld, or it went away, from it. (IDrd, L, TA. [See also 4 and 10.]) , inf. n. taHo$iyfN, He (a man, TA) contracted his eyelids, and looked through the interstices of their lashes. (IDrd, K.) , said of a she-camel's udder, It became contracted, and like an old worn-out water-skin or milk-skin. (TA. [See also 1 and 10.]) ― -b2- AH$ft Aln~axolapu The palm-tree bore dates such as are termed Ha$af. (S, Mgh, Msb.) He wore old and worn-out clothing, (O, L, KL, TA,) such as is termed Ha$iyf: (O, L, TA:) in the copies of the K, erroneously, ↓ AstH$f. (TA.) , said of an udder, (Jm, K,) It became contracted: (Jm:) or became dried up and contracted. (K. [See also 1 and 4.]) And AstH$ft AlA^u*unu The ear became dried up (Mgh, Msb, K) and contracted. (K.) And AstH$f AlA^anofu The cartilage of the nose became dried up from want of natural motion. (Msb.) ― -b2- See also 5. Dry bread. (K.) The worst kind of dates; (S, Mgh, Msb, K;) that dry up without ripening, so that they have no flesh: (Msb:) or dates without firmness, having no stones; (K;) like $iyS: (TA:) or dry, or tough, bad dates; (K;) for when they dry up, they become hard and bad, without taste and without sweetness: (TA:) or of which the lower portion has become bad and rotten, while in its place: (IAar, TA in art. x$w:) n. un. with p. (Msb.) [Hence,] A^aHa$afFA wa suwo'a kiylapK, a prov., (S, Meyd, O,) meaning Dost thou combine the worst of dates and bad measure? applied to him who combines two bad qualities. (Meyd, O.) ― -b2- A worn-out udder; (S, K;) as also ↓ Ha$ifN: (K:) or an udder of which the milk has dried up, so that it has become contracted. (EM p. 67.) ― -b3- A thing that is lean, and dry, or withered. (KL.) : see Ha$afN. — tamorN Ha$ifN Dates having many such as are termed Ha$af. (TA.) The head [or glans] of the penis: (TA:) or the part of the penis, (S, K,) [i. e.] the part of the head of the penis, (Mgh,) that is above [i. e. beyond] the place of circumcision: (S, Mgh, K:) [accord. to the latter explanation, somewhat more than the glans:] the mulct for the cutting off of which is the whole price of blood. (TA.) Old, and worn-out: applied to clothing or a garment. (S, K, TA.) [A palm-tree that bears dates such as are termed Ha$af]. (S and L voce miEoraArN.) A man clad in old and worn-out clothing [such as is termed Ha$iyf]: (S, TA:) a man in evil condition; slovenly in his person; threadbare, shabby, or mean, in the state of his apparel: or dried up, and shrivelled: or having his garment tucked up. (TA.) H$k , aor. , inf. n. Ha$okN and Hu$uwkN; for the former of which, Ha$akN is used by poetic license: (S:) or Ha$ikat, aor. , (TA,) inf. n. Ha$akN (K, TA) and Hu$uwkN: (TA:) The flow of milk became full: (S:) or became vehement in the udder: or collected quickly therein: (K, TA:) but accord. to Lth, Ha$okN and ↓ Ha$akN are like nafoDN and nafaDN, and naqoDN and naqaDN; the former being an inf. n., and the latter a subst. [in the proper sense of the term, app. signifying milk collected, or collected quickly, in the udder]. (TA.) ― -b2- [Hence,] Ha$akati Als~aHaAbapu, (K,) aor. , inf. n. Ha$okN, (TA,) (tropical:) The cloud had much water. (K, TA.) And Ha$akati Als~amaA='u, aor. , inf. n. Ha$okN, (assumed tropical:) The sky let fall a rain such as is termed Ha$okapN. (AZ, S.) And Ha$aka AlwaAdiY, (assumed tropical:) The valley poured (dafaEa) with water. (TA.) ― -b3- And Ha$akati Aln~axolapu (tropical:) The palm-tree bore much fruit. (Yaakoob, S, K, TA.) ― -b4- And Ha$aka Alqawomu, (S, K,) inf. n. Ha$okN, or, accord. to Th, Ha$akN, (TA,) (assumed tropical:) The people collected themselves together, or assembled. (Th, S, K.) -A2- Ha$akato labanahaA, inf. n. Ha$okN and Hu$uwkN, She (a camel) collected her milk. (K.) ― -b2- Ha$aka Aln~aAqapa, (S, K,) aor. , (K,) inf. n. Ha$okN, (TA,) He left milking the she-camel until her milk collected (S, K, TA) in her udder. (TA.) : see 1. (assumed tropical:) A rain exceeding such as is termed bago$apN; like Hafo$apN and gaboyapN. (S). , (K,) or, as in the Moheet, jaA='a fulaAnN biHa$akatihimo, (TA,) means (assumed tropical:) [They came, or such a one came,] with their company. (K, TA.) , (IDrd, S, Sgh,) thus correctly written, like kitaAbN, but in [most of] the copies of the K like saHaAbN, (TA, [in the CK like saHaAbapN,]) A piece of wood which is put in the mouth of a kid, (S, K,) across, (S,) and tied (S, K) at the back of his neck, (S,) to prevent him from sucking: (S, K:) also called $ibaAmN. (IDrd, S.) A she-camel collecting milk in her udder (S, K) quickly. (S.) [act. part. n. of Ha$aka]. You say $aApN HaA$ikapN A sheep, or goat, abounding with milk. (TA in art. ljb.) [And hence,] naxolapN HaA$ikN (tropical:) A palm-tree bearing much fruit. (Yaakoob, S, K.) ― -b2- Also (assumed tropical:) Consecutive, or uninterrupted. (Ibn- 'Abbád, K.) H$m , aor. , (Msb, K,) inf. n. Ha$amN, (Msb,) He was, or became, angry; (Msb, K;) as also ↓ AHt$m: (Msb:) or the latter signifies he became angered. (TA.) ― -b2- And He was, or became, confounded and stupified by shame; or ashamed and confounded or stupified, and remained speechless and motionless. (Msb.) See also 8. -A2- Ha$amahu, aor. , inf. n. Ha$omN; (Msb;) or Ha$imahu, aor. ; (K;) He angered him; (Msb, K;) as also ↓ AH$mhu, (IAar, S, Msb, K,) and ↓ H$~mhu. (K.) And, accord. to AZ (S) and El-Fárábee, (Msb,) Ha$amahu, (S, Msb, K,) aor. and , (K,) He annoyed him, (S, Msb, K,) and said to him what he disliked, (K,) and angered him; (S, Msb;) namely, a man sitting with him. (S, Msb, K.) An Arab of chaste speech is related to have said, baniY fulaAnK ↓ *`lika mim~aA yuHo$imu, meaning That is of the things that anger the sons of such a one. (S.) ― -b2- Accord. to IAar, (S,) Ha$amahu signifies He caused him to become confounded and stupified by shame; or to become ashamed and confounded or stupified, and to remain speechless and motionless; (S, K;) as also ↓ AH$mhu: (S, Msb, K:) and both signify it caused him to be affected with shame, shyness, or bashfulness; or to shrink; as in the saying, to one shrinking from food, maA Al~a*iY Ha$amaka, or ↓ A^aHo$amaka, What caused thee to be affected with shame, &c.? (TA.) -A3- Ha$ama, aor. , inf. n. Hu$uwmN, He became fat, or in a good condition of body, after leanness. (K.) And Ha$amati Ald~aAb~apu fiY A^aw~ali Alr~abiyEi, (K,) aor. , inf. n. Ha$omN, (TA,) or Hu$uwmN, (TK,) The beast obtained somewhat of the [herbage called] rbyE, in the beginning thereof, and became fat, and in good condition, and large in the belly, (K, TA,) and goodly: (TA:) or, as En-Nadr says, Ha$amati Ald~awaAb~u the beasts became in good condition. (S.) ― -b2- maA Ha$ama mino TaEaAminaA He ate not of our food (K, TA) aught. (TA.) ― -b3- maA Ha$ama AlS~ayoda He hit not, or obtained not, or found not, the game, or object of the chase. (K.) -A4- Ha$ama, inf. n. Ha$omN (TA) and Hu$uwmN, (K,) He was, or became, fatigued, tired, or wearied. (K, TA.) The Arabs say, AlHusuwmu yuwrivu AlHu$uwma Labour, or toil, occasions fatigue. (Yoo, TA.) see 1. see 1, in four places. see 8. ― -b2- You say also, huwa ytHa$~amu AlmaHaArima He guards against things forbidden. (TA.) : see 1. ― -b2- Also He felt, or had a sense of, or was moved or affected with, shame, or shyness, or bashfulness. (Msb.) AHt$m minohu (S, Mgh, K) and Eanohu, (K,) and AHt$mhu, (S, Mgh,) or this last is not allowable except when mino is meant to be understood, (TA,) signify the same; (S, Mgh;) i. e. He was ashamed of it, or abashed at him; or was ashamed to do it, or shy of doing it: (Mgh, K:) or it signifies, (Mgh,) or signifies also, (K,) he shrank from it, or him: (Mgh, K:) or, as some say, thus used it is vulgar; for Hi$omapN, with the Arabs, is only anger: (Mgh:) but IB cites, from Kutheiyir, A_in~iY mataY lamo yakuno EaTaAw^uhumaA EinodiY bimaA qado faEalotu A^aHota$imu as meaning [Verily I, when the gift of them two in my possession is not for what I have done,] am ashamed, or abashed: and in a trad. of 'Alee, respecting the thief, occurs the saying, A_in~iY laA^aHota$imu A^ano laA A^adaEa lahu yadFA, meaning Verily I am ashamed not to leave him a hand; and I shrink from it. (TA.) [And ↓ Ha$ama app. signifies the same; for,] accord. to As, (TA,) [the inf. n.] Hu$uwmN signifies The act of shrinking. (K.) You say also, A_in~iY minohu ↓ laA^ataHa$~amu Verily I abstain from it, or refrain from it, to shun blame, or through disdain and pride; disdain, or scorn, it; (A^ata*am~amu minohu;) and am ashamed of it. (K.) -A2- Also He was, or became, master of many Ha$am [or dependents &c.] and servants. (KL.) A man's special dependents, consisting of his family and slaves [and others], or his neighbours, who are angry on his account (K, TA) when an event befalls him; (TA;) as also ↓ Hu$omapN; (Yoo, TA;) in the K, erroneously, Ha$amapN; (TA;) and A^aHo$aAmN; (K;) which IAar thinks to be pl. of Ha$amN used in a sing. sense; (TA;) [for] this word is applied to one [of such persons] as well as to a pl. number: (K:) you say, h`*aA AlgulaAmu Ha$amN liY [This young man, or slave, is a dependent of mine]: (IAar, TA:) or Ha$amN signifies, (ISk, Mgh, Msb,) or signifies also, (K,) a man's relations and household; (ISk, Mgh, Msb, K;) or his servants; (S, Msb;) and those who are angry on his account (ISk, S, Mgh, Msb) when an event befalls him; (Mgh, Msb;) for which reason they are thus called: (S:) or a man's followers; and those on whose account he should be angry: (Ham p. 614:) or the Ha$am of a man are those who are angry on his account; or those on whose account he is angry: (Har p. 164:) accord. to ISk, (Msb,) it is a word having a pl. signification, and having no proper sing.: (Mgh, Msb:) but some say that it has for its pl. A^aHo$aAmN: (Mgh:) and accord. to the K, ↓ Hu$amaA='u [in the CK Ha$omaA'] signifies neighbours and guests; as though it were pl. of Ha$iymN, like as kuramaA='u is of kariymN: but [perhaps this should be A^aHo$aAmN; for] we find in the M, h`w^ulaA='i A^aHo$aAmiY, meaning These are my neighbours, and my guests: (TA:) and ↓ Hu$umN, with two dammehs, signifies slaves; (IAar, TA;) or, as some say, followers, whether slaves or free persons. (TA.) -A2- Also An object of desire or quest; syn. TalabapN [in the CK Talabap]; and so ↓ Hu$uwmN. (K.) You say, huwa Ha$amuhu It is his object of desire or quest. (TK.) Persons having, or possessing, (*awuw, as in the explanation of IAar, for which *uw is erroneously substituted in the copies of the K, TA,) consummate shame, shyness, bashfulness, or pudency. (IAar, K, TA.) ― -b2- See also Ha$amN. (in the K, erroneously, Ha$amapN, TA): see Ha$amN. ― -b2- Also [in the CK, erroneously, Hu$amap] A woman, or a wife; syn. maroA^apN. (K, TA.) -A2- I. q. *imaAmN [app. as meaning protection, safeguard, or security of life and property]. (Yoo, K.) So in the phrase, lahu AlHu$omapu [Protection, &c., is due to him]. (Yoo, TA.) ― -b2- Relationship. (K.) So in the phrase, fiyhimo Hu$omapN [Among them is relationship]. (TA.) -A3- See also Ha$omapN. Anger. (As, S, Mgh, Msb, TA.) ― -b2- And Shame, shyness, bashfulness, or pudency; (S, Msb, K;) and a shrinking (Lth, Mgh, K, TA) from one's brother in a place of eating, and in seeking, or requesting, a thing that one wants. (Lth, Mgh, TA.) It has been asserted, (Mgh, Msb, TA,) on the authority of As, (Msb, TA,) that it signifies only “anger:” (Mgh, Msb, TA:) but several authors have refuted this assertion, by showing that it occurs in trads. as meaning “shame.” (MF, TA.) ― -b3- Also The act of annoying a person sitting with one, and saying to him what he dislikes; and so ↓ Hu$omapN. (K.) , in the CK Ha$omaA': see Ha$amN. : see Ha$amN, last sentence but one. -A2- It is also an inf. n. of 1. (K.) , (S, K,) in some of the copies of the S Hi$~iymN, which is app. a mistake, (TA,) [thus I find it in one of my copies of the S,] i. q. ↓ muHota$amN; (S, K;) i. e. Regarded with reverence, veneration, respect, honour, awe, or fear; (TA;) applied to a man. (S.) A man being, or becoming, fat, or in a good condition of body, after leanness. (TA.) Angered. (TA.) [But it is implied in the S that it signifies Confounded and stupified by shame; or ashamed and confounded or stupified, and remaining speechless and motionless.] A poet says, laEamoruka A_in~a quroSa A^abiY xubayobK baTiYo'u Aln~uDoji maHo$uwmu AlA^akiyli [By thy life, verily the round cake of bread of Aboo-Khubeyb is slow in becoming thoroughly baked: the eater is angered, or confounded and stupified by shame, &c.]. (S, TA.) : see Ha$iymN. Verily he is grieved and disquieted (muhotam~N) by my affair, or case. (AA, TA.) H$w , (S, Mgh, Msb, TA,) aor. yaHo$uw, (Msb, TA,) inf. n. Ha$owN, (S, Mgh, Msb, K,) He filled, (K, TA,) or stuffed, (KL, PS,) a pillow, or cushion, [and a garment, (see Ha$owN, below,)] &c., (S, Mgh, * Msb, K,) with a thing, (K,) with cotton, (Msb, TA,) and the like. (TA.) [And He stuffed a lamb, or a fowl, and a vegetable, &c., with rice &c.] ― -b2- Hence, Ha$aA AlgayoZa, aor. and inf. n. as above, (tropical:) [He stuffed wrath into a man's bosom: see an ex. in a verse cited in the first paragraph of art. HZl:] and Hu$iYa Alr~ajulu gayoZFA wa kiborFA (tropical:) [The man was stuffed with wrath and pride], and Hu$iYa Alr~ajulu biAln~afosi and Hu$iYa Aln~afosa (assumed tropical:) [The man was stuffed with pride, or self-magnification, or with disdain, or scorn]. (TA.) ― -b3- [Hence also,] SigaAru AlA_ibili taHo$uw AlkibaAra (assumed tropical:) The young camels enter, or occupy the spaces, among the old ones. (TA.) ― -b4- [rasama kitaAbFA wa lamo yaHo$uhu, a phrase occurring in the 1st nawoE of the Mz, means (assumed tropical:) He sketched out a book, and did not fill it up.] ― -b5- Ha$aAhu [also signifies He foisted it into a thing. ― -b6- And] He hit, or hurt, his Ha$FA [q. v., like Ha$aA^ahu]. (K.) You say, Ha$aAhu sahomFA, inf. n. as above, He hit, or hurt, his Ha$FA [with an arrow]. (TA.) He gave him not a jaliylap [i. e. a she-camel that had brought forth once] nor HaA$iyap [i. e. small, or young, camels]: (K:) or ↓ maA A^ajal~aniY wa laA A^aHo$aAniY He gave me not a she-camel that had brought forth once nor gave he me a young, or small, camel. (S in art. jl.) see 3. see 8. ― -b2- tH$~Y fiY baniY fulaAnK (assumed tropical:) He became received among the sons of such a one, and harboured, protected, or lodged, by them. (TA in art. H$Y [but belonging to the present art.].) see 8. ― -b2- AnH$Y SawotN fiY SawotK [app. (assumed tropical:) A sound became blended in a sound], and HarofN fiY HarofK [a letter in a letter]: mentioned by Az. (TA in art. H$Y [but app. belonging to the present art.].) It (a thing) became filled [or stuffed; as also ↓ AnH$Y]. (K.) And in like manner you say of a man, AHt$Y mina AlT~aEaAmi He became filled [or stuffed] with food. (TA.) And AiHota$ati Alr~um~aAnapu biAlHab~i The pomegranate became filled with the grains, or seeds. (TA.) ― -b2- AiHota$ato She (a musotaHaADap) stuffed her vulva (nafosahaA) with the [rags termed] mafaArim [in the CK, erroneously, maqaArim], (K, TA,) and the like: and in a similar sense AHt$Y is used as said of a man having the [disorder termed] A_iboridap. (TA.) And AiHota$ato biAlkurosufi (S, Mgh, TA) and Alkurosufa (Mgh, TA) She (a HaAy^iD, S, Mgh) stuffed her vulva with cotton, (Mgh, TA,) to arrest the blood. (S.) ― -b3- AiHota$ato Ha$iy~apF and biHa$iy~apK She (a woman) wore a Ha$iy~ap; (IAar, K;) as also ↓ taHa$~ato [alone]. (Az, TA in art. H$Y.) A poet says, laA taHota$iY A_il~aA AlS~amiyma AlS~aAdiqaA [She will not wear any stuffing but that which is genuine and true]: meaning that she will not wear Ha$aAyaA because the largeness of her posteriors renders it needless for her to do so. (IAar, TA.) , pl. Hi$uwna: see waHo$N. The contents of the belly: (K:) or a bowel, or an intestine, into which the food passes from the stomach; syn. miEFY: (Msb:) pl. A^aHo$aA='N: (Msb, K:) and ↓ Hu$owapN and ↓ Hi$owapN signify the bowels, or intestines; [like A^aHo$aA='N;] syn. A^amoEaA='N: (Msb:) or these are called AlbaToni ↓ Hu$owapu and ↓ Hi$owatuhu: (S, TA:) or H$wp signifies all that is in the belly except the fat; so accord. to Az and Esh-Sháfi'ee: or, accord. to As, the place of the food, comprising the A^aHo$aA=' and the A^aqoSaAb: (TA:) [see also maHo$FY:] AlHa$aA is the name of all the places of the food: (Zj in his “Khalk el-Insán:”) [see also, for other meanings, its dial. var. Ha$FY, in art. H$Y:] the word belongs to this art. and to art. H$Y; the dual being Ha$awaAni and Ha$ayaAni. (TA.) -A2- A side, (Msb, TA,) region, quarter, or tract. (Msb.) You say, A^anaA fiY Ha$aA fulaAnK I am in the quarter and protection of such a one: pl. as above. (Har p. 61.) [See, again, Ha$FY, in art. H$Y.] , like the inf. n., (TA,) Stuffing; (PS;) [i. e.] what is put into a pillow, or cushion, &c.: (K, TA:) and [hence] cotton: and the seeds used for seasoning food, [and the rice &c.,] with which the belly of a lamb is stuffed: pl. ↓ maHaA$K, deviating from rule. (TA.) ― -b2- (tropical:) The soul of a man. (K, TA.) ― -b3- (assumed tropical:) [A parenthesis;] a redundant part, or portion, of speech, or of a sentence, (K, TA,) upon which nothing is syntactically dependent. (TA. [See Har pp. 85 and 86.]) ― -b4- (assumed tropical:) [A digression.] ― -b5- (assumed tropical:) The portion of either hemistich of a verse that is comprised between the first and last foot. (KT, &c.) ― -b6- (assumed tropical:) Small, or young, camels, (S, K,) among which are no great, or old, ones; (S, TA;) as also ↓ HaA$iyapN: (S, K:) so called because they enter, or occupy the spaces, among the latter; or because they go against the sides of the latter: (TA:) accord. to ISk, (S,) ↓ AlHaA$iyataAni signifies [the camel termed] Aibonu AlmaxaADi and [that termed] Aibonu All~abuwni: (S, and K in art. H$Y:) the pl. [of HaA$iyapN] is ↓ HawaA$K. (TA.) It is said in a trad. respecting the poorrate, A^amowaAlihimo ↓ Hu*o mino HawaA$iY, i. e., accord. to IAth, (assumed tropical:) Take thou of the small, or young, of their camels; such as those termed Abn AlmxAD and Abn Allbwn. (TA. [But see another explanation of this saying voce HaA$iyapN in art. H$Y.]) ― -b7- And Ha$owN and ↓ HaA$iyapN signify also (assumed tropical:) The like of mankind; (S;) [i. e.] HaA$iyapN signifies (tropical:) the lower or lowest, baser or basest, meaner or meanest, sort, or the rabble, or refuse, of mankind, or of the people; (TA in art. H$Y, and Har p. 61;) as also Ha$owN [which is of frequent occurrence in this sense]; (KL;) and ↓ Hi$owapN; (S, TA;) such as servants and the like. (Har ubi suprà, in explanation of HA$yp. [See also this word in art. H$Y.]) You say, ↓ jaA='a fulaAnN maEa HaA$iyatihi (assumed tropical:) Such a one came with those who were in his quarter and protection: but this may be from Ha$FA signifying “a region, quarter, or tract;” servants and followers being in the quarter and protection of their master. (Har ubi suprà.) And fulaAnN baniY fulaAnK ↓ mino Hi$owapi (assumed tropical:) Such a one is of the lower or lowest, &c., of the sons of such a one. (S.) ― -b8- See also Hu$owapN. -A2- Also A stuffed garment. (Mgh.) (tropical:) Black land, in which is no good. (K, TA.) and Hi$owapN: for each, see Ha$FA, in two places: ― -b2- and for the latter, see also Ha$owN, in two places. ― -b3- You say also, maA A^akovara Hu$owapa A^aroDihi and Hi$owapa ArDh, i. e. ↓ Ha$owahaA and dagalahaA [app. meaning (tropical:) How many are the thickets, or the like, that obstruct the tracts of his land!]. (Lh, K, TA.) Herbage that has become dry in its lower part, and rotten: (IAar, K:) or dry: (As, S, K:) like xa$iY~N [q. v.]. (S, TA.) A stuffed bed: (K:) pl. Ha$aAyaA. (TA.) ['Antarah says that a saddle was to him what the Ha$iy~ap, or stuffed bed, is to others: see EM p. 229.] ― -b2- Also, (K,) and ↓ miHo$FY, (S, K,) A pillow, (K,) or the like, (S,) with which a woman makes her posteriors (S, K) or her body (K) to appear large: (S, K:) pl. of the former as above; (TA;) and of the latter maHaA$K. (S, TA. [In the S, it is only said of the former that it is the sing. of Ha$aAyaA.]) ― -b3- [Also the former, The pad of a raHol (or camel's saddle): see mirobaTapN.] , and its dual and pl.: see Ha$owN, in six places. ― -b2- See also art. H$Y. The place of the food in the belly. (K.) [See also Ha$FA, and maHo$aApN.] : see Ha$iy~apN. [The rectum;] the lowest of the places of the food, (As, TA,) [i. e.] the portion of the intestines which is the lowest of the places of the food, (IAth, TA,) leading [immediately] to the place of egress; (As, TA;) in a beast, i. q. maboEarN: (TA: [explained in the K in art. H$, to which it does not belong:]) pl. maHaA$K. (IAth, TA.) Hence, A_iy~aAkumo wa A_itoyaAna Aln~isaA='i fiY maHaA$iyhin~a faA_in~a kul~a maHo$aApK HaraAmN. (TA.) A coarse [garment of the kind called] kisaA=', (As, S, TA,) that abrades the skin: (TA:) pl. maHaA$K. (As, S.) [But accord. to some, a garment of this kind is called miHo$aA^N or miHo$aA='N.] [ and maHo$iY~N Filled, or stuffed..] pl. of miHo$FY, (S, TA,) and of maHo$aApN, (IAth, TA,) and of miHo$aApN, (As, S,) and irreg. pl. of Ha$owN, q. v. (TA.) H$Y , [aor. yaHo$aY,] inf. n. Ha$FY, He (a man walking quickly, and one speaking with sharpness, or hastiness, of temper, TA) breathed short, or unintermittedly; panted for breath; or was out of breath. (S, K, TA.) -A2- See also 3. , (TA,) inf. n. taHo$iyapN, (KL, TA,) He made a HaA$iyap to a garment, or piece of cloth. (KL.) ― -b2- And [hence,] (assumed tropical:) He wrote a note or comment, or notes or comments, upon the margin, or margins, of a book: (KL, TA:) in this sense it is vulgar [or post-classical]. (TA.) -A2- [Also, app., He, or it, caused one to breathe short or unintermittedly, to pant for breath, or to be out of breath: see muHa$~iyapu AlkilaAbi, below.] , (IAmb, K, &c.,) inf. n. muHaA$aApN, (KL,) He set him aside as excluded from the description of them; [excluded him from them;] did not include him among them: (IAmb, TA:) from Ha$FY meaning the “side” of a thing: (Az, TA;) he excepted him from them; as also ↓ tH$~Ahu. (Lh, K, TA.) You say, $atamotuhumo wa maA HaA$ayotu minohumo A^aHadFA and ↓ mA taHa$~ayotu, i. e. [I reviled them and] I did not say [of any one of them] HaA$aY lifulaAnK [Far is such a one from being included among those of whom I speak! or from any cause of reproach!]; or I did not except, of them, any one. (Lh, TA. [The same saying is repeated in the TA, in the supplement to this art. of the K, but with the substitution of H$yt for HA$yt; perhaps by a mistake of the copyist: or it may be inferred from a statement of Fr and IAmb, which will be found below, that one also says mA ↓ Ha$ayotu.]) And En-Nábighah [Edh-Dhubyánee] says, (Mbr, S.) wa laA A^araY faAEilFA fiY Aln~aAsi yu$obihuhu wa maA A^uHaA$iY mina AlA^aqowaAmi mino A^aHadi [And I shall not see an actor among mankind resembling him; and I do not except, of the companies of men, any one]: which shows HaA$iY to be a verb perfectly inflected. (Mbr, S, Mughnee.) And hence the trad. of the Prophet, qaAl A^usaAmapu A^aHab~u Aln~aAsi A_ilaY~a maA HaA$aY faATimapa, i. e. [He said, Usámeh is the most beloved of men to me:] he did not except Fátimeh: mA being here a negative; not, as Ibn-Málik imagines, supposing this clause to be of the words of the Prophet, the mA which, with a verb following it, conveys the meaning of an inf. n. (Mughnee.) ― -b2- HaA$aY also denotes exception as a particle, or as a verb (S, Mughnee) having but one tense and no inf. n., (Mughnee,) according as it governs a gen. or an accus. case. (S.) You say, zayodK ↓ Darabotuhumo HaA$aY [I beat them, except Zeyd], using it as a particle; and Drbthm HA$Y zayodFA, using it as a verb. (S, I 'Ak * p. 169.) And sometimes one says, qaAma Alqawomu maA HaA$aY zayodFA [The party stood, except Zeyd]; (Mughnee, I' Ak p. 169;) like maA xalaA; though Ibn-Málik [like Sb] disallows it: (I' Ak:) this being shown to be allowable by the saying of the poet, raA^ayotu Aln~aAsa maA HaA$aY qurayo$FA faA_in~aA naHonu A^afoDaluhumo faEaAlaA [I have seen mankind, except Kureysh, that we are the most excellent of them in conduct]. (Mughnee, I' Ak p. 170.) The agent of HA$Y [used as a verb having but one tense and no inf. n.] is a pronoun implied, relating to the inf. n. of the preceding verb, or to its act. part. n., or to a portion of what is meant by the [preceding] general noun: so that when one says, qaAma Alqawomu HaA$aY zayodFA, the meaning is, [The party stood, but] their standing, or the stander of them, or a portion of them, was apart from Zeyd. (Mughnee.) [In the K, its use as a verb of this kind is not mentioned; but it is there said to govern the gen. case, like Hat~aY.] ― -b3- It also denotes remoteness from imperfection or the like, or freedom therefrom; as in the phrase ll~`hi ↓ HaA$aY [I ascribe unto God remoteness from every imperfection or the like, or freedom therefrom; generally implying wonder or admiration, so that it may be rendered, how far, or how free, is God from every imperfection!]: (Mughnee:) or this phrase means maEaA*a A@ll~`hi [I seek protection by God; or, as often used by late writers, and in the present day, God forbid!]; as also ll~`hi ↓ HaA$a; (S, K;) the former being the original expression: (S:) it occurs, read in both these ways, in the Kur xii. 31 and 51; where it implies wonder at the power of God as manifested in the creation of such a person as Joseph. (Ksh, Bd.) Mbr and IJ and the Koofees hold that it is a verb; and that, in the [latter] verse the meaning is, Joseph hath kept aloof from disobedience for the sake of God; but such an interpretation as this is not suitable in the case of [the former verse,] HaA$a ll~`hi maA h`*aA ba$arFA: the truth is, that it is a noun, syn. with Altanoziyh or AlbaraA='ap, [accord. to different copies of the Mughnee, meaning tanoziyhFA or baraA='apF,] as is shown by another reading, ll~`hi ↓ HaA$FA, with tenween, like baraA='apF ll~`hi; and by the reading of Ibn-Mes'ood, A@ll~`hi ↓ HaA$a, like maEaA*a A@ll~`hi: some assert that it is a verbal noun, meaning A^atabar~aA^u [I assert myself to be free, or clear, to God], or tabar~aA^otu [I have asserted myself &c.]; but its being decl. in some dials. contradicts this. (Mughnee.) One says also, ↓ HaA$aAka and laka ↓ HaA$aY [Far art thou from being included among those of whom I speak! or from any cause of reproach! or the like]; both meaning the same. (S, K.) And some of the Arabs say ↓ Ha$aY, (Fr, IAmb, TA,) dropping the A (IAmb, TA.) ― -b4- Sb says, (S, Mughnee,) with most of the Basrees, (Mughnee,) that it is only a particle governing the gen. case, (S, Mughnee,) syn. with A_il~aA; (Mughnee;) because, if it were a verb, it would be allowable to make it a connective to maA, like xalaA; and this he asserts to be not allowable. (S.) Mbr says that it is sometimes a verb; as is shown by the verse of En-Nábighah cited above; and by the saying HaA$aY lizayodK, because a particle cannot be made to precede immediately another particle; and because it suffers elision, as in the phrase HaA$a lizayodK, seeing that elision takes place in nouns and verbs only, exclusively of particles: (S, Mughnee *:) and IJ and the Koofees say the like: but Mbr also holds, in common with El-Jarmee and El-Mázinee and Zj and Akh and AZ and Fr and Aboo-'Amr EshSheybánee, that it is often a particle governing the gen. case, and seldom a trans. verb having but one tense and no inf. n., because syn. with A_il~aA. (Mughnee.) -A2- See also 5, in two places. [He went aside, apart, or aloof, or he removed, withdrew, or retired to a distance,] is from AlHaA$iyapu; like tanaH~aY from Aln~aAHiyapu: (TA:) and [↓ tHA$Y has a similar meaning:] you say, taHaA$ayotu mino ka*aA I kept aloof from, shunned, or removed myself far from, such a thing; from AlHa$aA [or AlHa$aY] meaning Aln~aAHiyapu. (Har p. 194.) ― -b2- And tH$~Y minohu; (IAar, K;) and minohu ↓ HA$Y, (Har p. 294,) inf. n. muHaA$aApN; (KL;) He abstained, or refrained, (IAar, K, KL, Har,) from him, (IAar, K, Har,) or it, (IAar, KL,) through disdain and pride; or he disdained, or scorned, or was ashamed of, him, or it. (IAar, K, Har.) ― -b3- And laA yataHa$~aY, (El-Báhilee, TA,) and lA ↓ yuHaA$iY, (Har p. 294,) He will not care, mind, heed, or regard. (El-Báhilee, Har, TA.) -A2- See also 3, in two places, first and second sentences. see 5. , for HaA$aY: see 3. , [in some copies of the S written with a final A (see Ha$FA in art. H$w,)] The contents of the ribs; or what the ribs enclose: (S:) or the contents of the belly, below the HijaAb [or diaphragm], consisting of the liver and the spleen and the kari$ [or stomach, properly that of a ruminant, but also applied to that of a man,] and what succeeds to this: or the portion between the shortest rib, which is in the extremity of the side, and the hip, or haunch: or the exterior of the belly: (K: [in the CK, Aw ZAhiri AlbaToni is erroneously put for Aw ZAhiru AlbaToni:]) and, accord. to the copies of the K, the HiDon: [in the CK, wAlHiDoni:] but correctly, the xaDor [or waist]: (TA:) the dual is Ha$ayaAni, (Az, TA,) and the dual of Ha$FA is Ha$awaAni: (TA in art. H$w:) and the pl. [of both these sings.] is A^aHo$aA='N [generally meaning the bowels, or intestines]. (S, TA.) [It is often used as meaning The belly: and the waist.] You say rajulN xamiySu AlHa$aY A man lank in the belly. (S and K in art. xmS.) And huwa laTiyfu AlHa$aY He is slender in the waist: and of a woman, hiYa DaAmirapu AlHa$aY: and of women, hun~a DawaAmiru AlA^aHo$aA='i. (TA.) ― -b2- A side, quarter, region, or tract: (S, K:) a vicinage, or neighbourhood: shelter, or protection. (Z, K, * TA.) You say, A^anaA fiY Ha$aAhu I am in his quarter, vicinage, or protection: (Z, K:) [see also Ha$FA, in art. H$w:] and ↓ h`w^ulaA='i HaA$iyatahu These are in his quarter, or vicinage, and shadow, or protection. (TA.) -A2- Also inf. n. of Ha$iYa [q. v.]. (S, * K.) A man having a complaint of his Ha$FY [q. v.]. (Az, TA.) ― -b2- Also, and ↓ Ha$oyaAnu, Breathing short, or unintermittedly; panting for breath; or out of breath; (S, K, TA;) applied to a man; S;) in walking quickly, and in speaking with sharpness, or hastiness, of temper: (TA:) fem. [of the former] Ha$iyapN and [of the latter] Ha$oyaA, (K,) of the measure faEolaY. (TA.) : see what next precedes. and HaA$FA ll~`hi and HaA$a A@ll~`hi: see 3. as a particle, and as a noun; as in HaA$aY zayodK and ll~`hi, and HaA$aAka and HaA$aY laka: see 3, in four places. [The selvage, or selvedge, i. e.] the side, (Mgh, Msb, TA,) or each of the two sides that have no unwoven extremity, (M, TA,) or each of the two long sides that have at their two ends the unwoven threads, (T, TA,) of a garment, or piece of cloth: (S, T, M, Mgh, Msb, K:) and in like manner, of other things; (K, TA;) as, for instance, (assumed tropical:) the side of a tract of herbage, and of the mirage; and (assumed tropical:) the extremity of the maqaAm [app. meaning maqaAm A_ibor`hiym in the Temple of Mekkeh]: (TA:) pl. HawaA$K. (S, Mgh, Msb.) ― -b2- (assumed tropical:) The margin of a book or writing. (TA.) ― -b3- (tropical:) A writing, or writings, upon the margin [or margins] of a book: (TA:) [i. e. a marginal note, or marginal notes; an annotation, or a comment, scholium, or gloss: and hence, a series of annotations, comments, scholia, or glosses; a commentary on particular words and passages of a book; distinguished from a $aroH, which is an exposition, explanation, or interpretation, in the form of a running commentary, comprising the entire text of the work which it expounds.] ― -b4- (assumed tropical:) An indefinite portion of property, or of cattle: (Msb:) [or a portion from the side; not selected: for, accord. to some,] the saying, xu*o mino HawaA$iY A^amowaAlihimo means (assumed tropical:) Take thou from the sides of their collections of cattle, [for the poor-rate,] without choosing [the best]: this meaning being from HaA$iyap as used in relation to a garment, or piece of cloth, meaning the "side." (Mgh. [But see another explanation of this saying voce Ha$owN.]) ― -b5- HaA$iyapN Aln~asabi (assumed tropical:) The collateral relation or relations; such as the paternal uncle, and his son: as though from HA$yp as meaning the “ side. ” of a garment, or piece of cloth. (Msb.) ― -b6- HaA$iyapu rajulK (assumed tropical:) A man's family and dependents, (K, TA,) who are under his protection. (TA.) ― -b7- See also HaA$iyapN and its dual and pl. voce Ha$owN, in six places. ― -b8- And see Ha$FY (in the present art.), last sentence but one. ― -b9- rajulN raqiyqN AlHawaA$iY (assumed tropical:) A man gentle, gracious, or courteous, to his associates. (TA.) ― -b10- Eayo$N raqiyqu AlHawaA$iY (assumed tropical:) A plentiful, easy, life. (S, TA.) ― -b11- jamoEN kaviyfu AlHawaA$iY (assumed tropical:) A congregated body crowding close together, side against side. (Har p. 294.) [She that causes the dogs to pant for breath;] applied to the hare; meaning that the dogs run after her until they are out of breath. (ISk, S. [In one copy of the S, erroneously, maHo$iy~ap.]) HS , aor. , (TA,) inf. n. HaS~N, (A, K,) He, or it, shaved it off; namely, hair. (A, K, TA.) You say also, HaS~ati Alb~yoDapu raA^osahu (S, A) [The helmet rubbed off his hair: or] rendered his hair scanty. (S.) ― -b2- He cut off from it, either with the ma$aArap, [a word for which I do not find any apposite meaning, and which is perhaps a mistranscription,] or with the shears: (Er-Rághib, as quoted in the TA:) whence, accord. to some, the word HiS~apN. (TA.) ― -b3- HaS~uwA bayonahumo raHimFA (tropical:) They cut, or severed, a tie of relationship between them. (TA.) ― -b4- jaA='ato sanapN faHaS~ato kul~a $aYo'K (tropical:) [There came a dearth, or drought, or a year of drought, and] it did away with, or consumed, or destroyed, everything. (TA, from a trad.) ― -b5- HaS~a Aljaliydu Aln~abota (assumed tropical:) The hoar-frost, or rime, nipped, shrunk, shrivelled, or blasted, (lit. burned, A^aHoraqa, q. v.,) the plant, or plants, or herbage: (AHn:) a dial. var. of Has~a, q. v. (TA.) -A2- HaS~a, quasi-pass. of HaS~ahu in the first of the senses explained above: see 7, in two places. -A3- HaS~aniY mina AlmaAli ka*aA, (A, Mgh, * Msb, K, *) aor. , (A, Mgh, Msb,) Such a thing became my portion of the property: (A, * K:) or came to me, and became my portion: (Mgh:) or came to me as my portion. (Msb.) -A4- HaS~a, aor. , [contr. to rule, by which it should be , the verb being intrans., unless the sec. pers. pret. be HaSuSota,] inf. n. HaS~N, (S, TA,) with which HuSaASN, q. v., is syn., (S, &c.,) He ran vehemently and quickly: (S, TA:) and ↓ HaSoHaSa, (TA,) inf. n. HaSoHaSapN, (S, K,) he was quick (S, K, TA) in going, (TA,) and in journeying or pace. (S, TA.) -A5- HaS~a is also syn. with ↓ HaSoHaSa in all its meanings; like kab~a and kabokaba, and kaf~a and kafokafa. (Er-Rághib.) see R. Q. 1, in two places. I divided with him the thing, each of us allotting to himself his portion. (TA.) See also 6. I gave him his portion, lot, or share: (S, Msb, K:) or his portion, lot, or share, of food and beverage &c. (TA.) And AHSSt Alqawoma I gave the company of men their portions, lots, or shares. (A.) They (namely, creditors,) divided property among themselves in portions, lots, or shares; (S, * Mgh, Msb, K; *) as also ↓ HAS~wA, (K,) inf. n. muHaAS~apN (S, TA) and HiSaASN; (TA;) every one of them taking his portion. (TA.) quasi-pass. of HaS~ahu in the first of the senses explained above; It (hair) became shaven off; as also ↓ HaS~a, [sec. pers., app., HaSiSota, and aor. yaHaS~u,] inf. n. HaSiySN [and app. HaSaSN, q. v. infrà]; or, as some say, HS [perhaps a mistake for HaSaSN or HaSiySN] signifies the hair's going from the head by shaving or by disease: (TA:) and the former verb, it (the hair) went from the head; (K, TA;) became removed, or stripped off; (TA;) fell off, and became scattered, by degrees; (S, TA;) as also ↓ HaS~a: (TA:) the former is also said of the plumage of a bird; (A;) and of the foliage of trees; in the last of the senses mentioned above: (TA:) and [in like manner] ↓ taHaSoHaSa it (fur, and the nap of cloth,) became removed, or stripped off. (IAar.) You say also, AnHS~t All~iHoyapu The beard became short, its hair breaking off in pieces. (TA.) And AnHS~ Al*~anabu The tail became cut off. (K.) It is said in a prov., A^afolata wa A@noHaS~a Al*~anabu [He escaped, but the tail became cut off]: applied to him who has been at the point of destruction, and then escaped: (K:) or alluding to the coward's escape from destruction after being at the point thereof: related to have been said by Mo'áwiyeh, on the occasion of the safe return of an ambassador whom he had sent to the King of the Greeks, appointing for him a threefold bloodwit [if he should be slain] on the condition of his proclaiming the call to prayer on entering his court; which he did; whereupon the King's generals, who were with him, sprang forward to slay him; but he forbade them, and sent him back furnished with requisites for his journey. (A 'Obeyd.) [See also Freytag's Arab. Prov., ii. 201.] You also say, AnHS~ raA^osuhu [His head shed, or lost, its hair: or part thereof]: (A:) and AlHimaAru ↓ taHaSoHaSa, and AlbaEiyru, the ass's, and the camel's, hair fell off. (TA.) , inf. n. HaSoHaSapN: see 1, last two sentences. ― -b2- The inf. n. also signifies The walking of him who is shackled. (K, TA.) -A2- He strove, or laboured; exerted himself; took pains, or extraordinary pains; or exceeded the usual bounds; in his affair. (Abu-l-' Abbás, TA.) -A3- He (a camel) fixed, or made firm or steady, his knees, in order to rise (S, K *) with the load; and his stifle-joints: (S:) or lay down upon his breast, with folded legs. (TA.) -A4- Hence, as some say, A@loA=na HaSoHaSa AlHaq~u, in the Kur [xii. 51], meaning, Now the truth hath become established: or, as others say, it is from HiS~apN, and means, now hath the portion of truth become distinct from that of falsehood: (TA:) or now hath the truth become distinct, apparent, or manifest, (S, Msb, Er-Rághib, TA,) after concealment, (TA,) or by the coming to light of that which was concealed in the mind. (Er-Rághib, TA.) You say, HaSoHaSa Al$~aYo'u The thing became distinct, apparent, or manifest, (Kh, S, K,) after having been concealed; (Kh;) as also ↓ HaS~aSa, inf. n. taHoSiySN: (K:) and some read AlHaq~u ↓ HaS~aSa in the Kur ubi suprà (TA.) One should not say HuSoHiSa in this sense; (TA;) nor taHaSoHaSa. (Ez-Zejjájee.) : see 7, in two places. A portion of a sum: (Er-Rághib:) and used to signify a portion, lot, or share, (S, Msb, Er-Rághib, K,) of food, and of beverage, and of land, &c.: (TA:) accord. to some, from HaS~ahu signifying “ he cut off from it: ” (TA:) pl. HiSaSN. (A, Msb, K.) Paucity, or scantiness, of the hair of the head; (S, K;) and of the fetlock of a horse: (TA:) also shortness of the beard, when its hair breaks off in pieces: (TA:) and the state of one suffering from a protracted disease, whose hair does not grow long. (TA.) Mange, or scab: (Ibn-' Abbád, K:) because the hair falls off in consequence of it. (TA.) -A2- Vehemence of running, (As, S, Mgh, K,) of an ass, (Mgh,) and quickness thereof: (As, S:) [see 1, last sentence but one:] or, accord. to 'Ásim Ibn-Abi-n-Nujood, (S,) an ass's straightening and erecting the ears, and moving about, or wagging, the tail, and running: (S, K:) accord. to some, (S,) an emission of wind from the anus, with a sound; (S, Mgh, K;) as A'Obeyd says, in relation to a trad. in which that which it signifies is attributed to the devil as the effect of his hearing the call to prayer; but he adds that the saying of 'Ásim is more pleasing to him; and it is also the saying of As, or like it. (S.) i. q. ↓ maHoSuwSN [Shaven off]; applied to hair: (K:) or it is a subst. applied to that hair [which is shaven off]. (TA.) [See also HaSiySapN:] ― -b2- and see A^aHaS~u. What is collected from shaving or plucking out. (TA.) [See also HaSiySN.] ― -b2- Also The hair and fur of the ear, whether shaven off or not: or, as some say, hair and fur in general: but the former explanation is more known. (TA.) ― -b3- And What is above the A^a$oEar [or part next the hoof (in the CK erroneously written $aEar)] of the horse; (Ibn-' Abbád, K;) i. e., of the hair that surrounds the hoof: so called because of the paucity of that hair. (Ibn-' Abbád.) A laborious, (K,) quick nightjourney to water, in which is no flagging; (As, S, K;) like HavoHaAvN: (S:) or such as is farextending, or long: and sayorN HaSoHaASN a quick journey, or pace; like HavoHaAvN. (TA.) A disease in consequence of which the hair gradually falls off and becomes scattered: (S, A, K:) or a disease that takes away the hair: (IAth:) or that takes away the hair entirely. (A 'Obeyd.) -A2- bayonahumo raHimN HaAS~apN i. q. ↓ maHoSuwSapN; (K;) (tropical:) Between them is a tie of relationship which they have severed, or cut; not treating one another with the affection due to it; (TA;) [so that it is an act. part. n. in the sense of a pass. part. n.;] as also ↓ raHimN HaS~aA='u: (A, TA:) or the meaning is, *aAtu HaS~K [having a severing; so that it is a possessive epithet]. (K.) [Having the hair shaven off, or rubbed off, or fallen off, either wholly or partly], applied to the head; pl. HuS~N: (A:) a man having little hair upon the head: (S, K:) or a man having no hair; (Mgh;) a man whose hair has all gone; fem. HaS~aA='u, applied to a woman: (Et-Tirmidhee:) also, [a man] having no hair upon his breast: and a man suffering from a protracted disease, whose hair does not grow long: (TA:) and a horse having little hair in the fetlock, and in the tail; which is a fault; (TA;) as also ↓ HaSiySN; (K, * TA;) on the authority of IDrd: (TA:) and the fem., a she-camel having no fur upon her: and the masc., a tail having no hair upon it: and ↓ maHoSuwSN applied to the back of the neck, of which the hair has been shaven off. (TA.) You say also rajulN A^aHaS~u All~iHoyapi A man whose beard has become short, its hair having broken off in pieces: and liHoyapN HaS~aA='u a beard that has become short in like manner. (TA.) And TaAy^irN A^aHaS~u AljanaAHi (S, A, K) A bird having little plumage in the wing: (K:) or whose plumage of the wing has gradually fallen off and become scattered: (S, * TA:) pl. as above. (S.) ― -b2- (tropical:) A sword having in it, or upon it, no A^avor [or diversified wavy marks, streaks, or grain]. (K, TA.) ― -b3- Applied to a man, (A,) (tropical:) Unlucky; (AZ, A, K;) unpropitious; in whom is no good: (AZ, A:) and the fem., applied to a woman, also signifies (tropical:) unlucky; (K, TA;) in whom is no good. (TA.) And hence, (A,) or because they keep pace together in their prices (yumaA$iyaAni A^avomaAnahumaA) until they grow old and weak, when their prices become diminished and they die, (S,) AlA^aHaS~aAni signifies (tropical:) The slave and the ass. (S, A, K.) ― -b4- (tropical:) [A man] who cuts, or severs, the tie of relationship. (TA.) ― -b5- raHimN HaS~aA='u: see HaAS~apN. ― -b6- sanapN HaS~aA='u (S, A, K) (tropical:) A sterile year, in which is no good: (S, K:) or a year of drought, in which is little herbage: or a year in which is no herbage. (TA.) ― -b7- yawomN A^aHaS~u (tropical:) A day intensely cold. (TA.) It was said to a man of the Arabs, “ Which of the days is the most cold? ” and he answered, AlA^aHaS~u AlA^azab~u; (TA;) the former meaning, (tropical:) The day whose sun rises (K TA) the horizon being red, (TA,) and its sky (samaAw^uhu), accord. to the copies of the K, but correctly its north wind ($amaAluhu), (TA,) being clear, (K, TA,) and such that a touch is not felt by reason of the cold; and it is that in which there are no clouds, and of which the cold does not abate: and the latter meaning, the day in which blows the wind called Aln~akobaA=' driving along clouds in which is no water, wherein no sun rises, and in which is no rain. (TA.) Z says, (TA,) it was said to one of them, “ Which of the days is the coldest? ” and he answered, AlA^aHaS~u Alwarodu wa AlA^azab~u Alhil~awofu, i. e., The clear, [in which the horizon is red,] and the cloudy, in which blows the wind called Aln~akobaA='. (A, TA.) ― -b8- riyHN HaS~aA='u (tropical:) A wind that is clear, without dust. (K, TA.) : see HaSiySN; and A^aHaS~u; and HaAS~apN. HSb , (S, A, Msb, K,) aor. (S, A, Msb) and , (Msb,) inf. n. HaSobN, (Msb, TA,) He threw at him, or pelted him with, pebbles, (S, A,* K,) or small pebbles. (Msb.) And hence, in a general sense, He pelted him. (Har p. 234.) And HaSabati Alr~iyHu biAlHaSobaA='i [The wind cast, or drove along, or tore up, the pebbles, or small pebbles]. (A.)― -b2- Also, (A,) or ↓ HS~bhu, inf. n. taHoSiybN, (S,) or both, (Msb, K,) but the latter has an intensive signification, (Msb,) He spread pebbles in it, (A, K,) namely, a mosque, (A,) or a place; (K;) he strewed it, namely, a mosque, (S, Msb,) &c., (Msb,) with pebbles, (S,) or with small pebbles. (Msb.) ― -b3- HaSaba bihi Aln~aAra He threw it (anything) into the fire. (AO, S.) ― -b4- HaSaba Aln~aAra He threw HaSab [or firewood, &c.,] into the fire. (A.) [Also,] inf. n. as above, He kindled the fire, or made it to blaze or flame, with HaSab. (TA.) -A2- HaSabuwA Eanohu (tropical:) They hastened from him, or it, in flight. (A, TA.) ― -b2- HaSaba Eano SaAHibihi (assumed tropical:) He turned away from his companion; as also ↓ AHSb. (K.) ― -b3- HaSaba fiY AlA^aroDi (assumed tropical:) i. q. *ahaba fiyhaA [which has two meanings: he went away in, or into, the country, or land: and he discharged his excrement: the former seems to be here meant]. (S.) -A3- HuSiba; (K; [in a copy of the A HaSuba, but this is probably a mistranscription, as appears to be indicated by its being there added that the part. n. is maHoSuwbN;]) and HaSiba, aor. , (K,) inf. n. HaSabN, (KL,) or HaSabN; (TK, and indicated in the K;) [and app. ↓ HuS~iba also; (see maHoSuwbN;)] He broke forth with HaSobap [i. e. measles, or spotted fever]. (K, KL.) The second of these verbs signifies as above, said of a person's skin. (S.) : see 1. -A2- Also HS~b, (T, TA,) inf. n. taHoSiybN, (T, Mgh, K,) He (a pilgrim) slept [or stopped to sleep] in El-Mohassab (↓ AlmuHaS~ab), (T, Mgh, * K,) which is the name of the way between the mountains opening upon the part called AlA^aboTaHu, (T, K,) between Mekkeh and Minè, (T, Msb,) so called from the pebbles in it, (T, TA,) and also called ↓ AlHaSobaA='u, (Msb,) for an hour, or a short time, (saAEap,) of the night, (T, Mgh, K,) in returning from Minè to Mekkeh: (T, Mgh, * TA:) this was formerly done in imitation of Mohammad; but it is said to be voluntary; not obligatory. (T, TA.) Also He slept at that place after going forth from Mekkeh. (TA.) ↓ AlmuHaS~abu is also the name of the place where the pebbles are cast in Minè; (As, S, A, Mgh, Msb, K;) also called ↓ HiSaAbN. (TA.) -A3- HuS~iba: see 1. , (S, A, K,) inf. n. A_iHoSaAbN, (TA,) He (a horse, S, A, or other beast &c., TA) struck up the pebbles in his running. (S, A, K.) ― -b2- See also 1. They pelted one another with pebbles. (A, K.) Stones; as also ↓ HaSobapN, n. un. ↓ HaSabapN, which is extr. [as n. un. of HaSobapN, but not of HaSabN]. (K.) ― -b2- A stone that is thrown; like nafaDN in the sense of manofuwDN. (TA.) ― -b3- Firewood, (K,) in a general sense; (TA;) in the dial. of El-Yemen: (Fr, TA:) or what is thrown into a fire, (A 'Obeyd, S, K,) of firewood and of other things; (TA;) in the dial. of Nejd: (Fr, TA:) or firewood prepared for fuel: (Msb:) or firewood with which a fire is lighted; firewood not being so called until it is thus used. (K.) HaSabu jahan~ama, in the Kur [xxi. 98], signifies, in the Abyssinian language, accord. to 'Ikrimeh, The firewood [or fuel] of Hell. (TA.) [Pebbly]. You say A^aroDN HaSibapN and ↓ maHoSabapN (T, S, A, K) A land containing, (T, S,) or abounding with, (A, K,) pebbles. (T, S, A, K.) And ↓ makaAnN HaASibN A place containing pebbles. (TA.) ― -b2- See also HaASibN. [A single throwing of pebbles]. ― -b2- [Hence, app., because immediately following the day of the last throwing of pebbles in the Valley of Minè,] layolapu AlHaSobapi The night [next] after the days called A^ay~aAmu Alt~a$oriyqi [which are the 11th and 12th and 13th of Dhu-l-Hijjeh]. (K.) ― -b3- See also HaSabN. -A2- Also, (S, A, Msb, K,) and ↓ HaSibapN, (S, Msb, K,) and (sometimes, S) ↓ HaSabapN, (S, K,) [Measles, or spotted fever;] a certain cutaneous eruption: (S, A, Msb, K:) by some, [contr. to general authority,] said to be small-pox. (Msb.) : see HaSabN, and HaSobaA='u: -A2- and see also HaSobapN : see HaSobapN. Pebbles: (S, A, K:) or small pebbles: (Msb:) accord. to Sb, a quasi-pl. n.: (TA:) sing. ↓ HaSabapN. (K.) ― -b2- See also 2. : see 2. [A thrower, or pelter, of stones]. You say, huwa HaASibN layosa biSaAHibK [He is a pelter of stones (app. meaning a calumniator): he is not a friend]. (A, TA.) [Hence also,] HaASibN, (S, K,) or riyHN HaASibN, (A,) A violent wind that raises the pebbles; (S, A; *) as also ↓ HaSibapN: (S:) or a wind that bears along the dust (K, TA) and pebbles: (TA:) and a wind casting down pebbles from the sky: or a wind that tears up the pebbles. (TA. [See the Kur liv. 34, &c.]) ― -b2- And hence, (assumed tropical:) A punishment from God. (TA.) ― -b3- Dust containing pebbles. (IAar, TA.) See also HaSibN. ― -b4- Clouds (saHaAbN) casting down snow and hail: (K:) or clouds (sHAb), because of their casting down snow and hail. (TA.) ― -b5- Pebbles [borne] in the wind. (ISh, TA.) You say, kaAna yawomunaA *aA HaASibK [Our day was one in which pebbles were blown about by the wind]. (TA.) ― -b6- Small particles of snow and hail scattered about. (K.) ― -b7- A large number of men on foot. (Az, TA.) : see HaSibN. : see maHoSuwbN: -A2- and see also 2, in two places. Affected with the cutaneous eruption termed HaSobap [i. e. measles, or spotted fever]; (A, K;) as also ↓ muHaS~abN (TA.) HSd , (S, A, Mgh, &c.,) aor. and , inf. n. HaSodN (S, Mgh, Msb, K) and HaSaAdN (Lh, Mgh, K) and HiSaAdN, (Lh, K,) He reaped, or cut (A, Mgh, K) with the minojal, (K,) seed-produce, (S, A, Mgh, Msb, K,) and plants, or herbage; (S, * K;) originally used in relation to seed-produce; (TA;) as also ↓ AHtSd. (K.) ― -b2- [Hence,] HaSadahumo biAls~ayofi (tropical:) [He reaped, or mowed, them down with the sword]: (A:) he slew them: or he exerted his utmost power or ability, or exceeded the ordinary bounds, in slaying them: (TA:) he exterminated them [with the sword]. (Msb, TA.) ― -b3- And mano zaraEa Al$~ar~a HaSada Aln~adaAmapa (tropical:) [He who sows evil reaps repentance]. (A.) -A2- HaSida, (L,) [aor. ,] inf. n. HaSadN, (L, K,) It (a rope, and a bow-string,) was, or became, strongly twisted, and firmly, or compactly, made; (L, K; *) as also ↓ AstHSd: (S, * A, L, K: *) and it (a coat of mail) was, or became, [close in its rings, (see HaSida,) and] firm, and compactly made. (L, K. *) It (seed-produce) attained to the proper time for its being reaped; as also ↓ AstHSd: (S, Mgh, Msb, K:) or the latter, (assumed tropical:) it. invited the act of reaping. (TA.) -A2- He twisted a rope (S, K) firmly. (TA.) ― -b2- [He made firm, in a general sense. (Golius as from the KL; but not in my copy of that work.)] see 1. see 4: -A2- and see also 1. ― -b2- [Hence,] (assumed tropical:) It (the affair, or state, of a people) became established, or settled, firmly, soundly, thoroughly, or well. (TA.) ― -b3- It (a people, or party) collected together, or assembled, and rendered mutual aid. (S, K.) ― -b4- He was, or became, angry: (K:) or violently angry. (TA.) : see HaSiydN. and ↓ muHoSadN (S, K) and ↓ A^aHoSadu and ↓ musotaHoSidN (K) A rope strongly twisted, and firmly, or compactly, made: (S, K:) and watarN a bow-string strongly twisted: (TA:) and ↓ diroEN HaSodaA='u a coat of mail close in its rings, compact and strong. (L, K.) The time, or season, of reaping; as also ↓ HiSaAdN. (K, TA. [In the CK, each is erroneously made to be with p.]) One says, [also, using each as an inf. n.,] h`*aA zamanu AlHaSaAdi, (S, A,) or A^awaAnu AlHaSaAdi, (Msb,) and ↓ AlHiSaAdi, (S, Msb,) [This is the time, or season, of reaping: for] both are also inf. ns. of HaSada in the first of the senses explained above. (Lh, K.) -A2- See also HaSiydN. ― -b2- Also What remains upon the ground, of seed-produce, among the lower parts of the stalks of that which has been reaped; and so HaSaAy^idu, pl. of ↓ HaSiydN and ↓ HaSiydapN. (Mgh.) ― -b3- And What falls off, and becomes scattered, of seeds of wild leguminous plants when they dry up. (L.) ― -b4- And The fruit, or produce, of any tree. (L.) : see HaSaAdN, in two places. Reaped seed-produce; (S, A, Mgh, Msb, K;) as also ↓ HaSiyadpN (S, Mgh, K) and ↓ maHoSuwdN and ↓ HaSadN (S, Msb, K) and ↓ HaSaAdN, which last is originally an inf. n.: (Mgh:) pl. of the first, (A, Mgh,) and of the second, (Mgh,) HaSaAy^idu. (A, Mgh.) And Hab~u AlHaSiydi [see Kur l. 9] Grain that is reaped: (L:) grain of wheat and of barley and of anything that is reaped; as though for Hab~u Aln~aboti AlHaSiydi: (Zj:) or grain of reaped wheat. (Lth.) ― -b2- See also HaSaAdN. ― -b3- It is also said to signify Seed-produce torn up and carried away by the wind. (L.) ― -b4- Also (assumed tropical:) Slain [or mowed down] with the sword, like seed-produce reaped. (Jel in xxi. 15.) ― -b5- HaSaAy^idu A^alosinatihimo, occurring in a trad., means (tropical:) The words that their tongues utter, and [as it were] cut off, against others; (S, A, * L;) being words wherein is no good: the tongue being likened to a reapinghook; and the words that it utters, to reaped seed-produce: HSAy^d, here, is pl. of ↓ HaSiydapN. (L.) ― -b6- See also what next follows. : see HaSiydN, in two places: ― -b2- and HaSaAdN. ― -b3- Also The lower parts of seed-produce, which the reaping-hook does not reach.. (K.) ― -b4- Also A place of seed-produce: (K:) or ↓ HaSiydN has this signification; such a place being so called because it is reaped: HaSiydapN, accord. to Az, signifies a field of which all the produce has been reaped: the pl. is HaSaAy^idu. (L.) ― -b5- A place of reaping. (Msb.) A reaper: pl. HaSadapN and HuS~aAdN. (K.) ; fem. HaSodaA='u: see HaSidN, in three places. ― -b2- Also $ajarapN HaSodaA='u A tree abounding with leaves [and therefore compact]. (K.) : see HaSidN. ― -b2- [Hence,] muHoSadu Alr~aA^oYi (tropical:) A man whose judgment, or opinion, is well, or rightly, directed, (S, K,) and sound, or firm. (TA.) -A2- What has dried up while standing [of seed-produce]. (K.) Seed-produce that has attained to the proper time, or season, for its being reaped; as also ↓ musotaHoSidN. (Mgh, Msb.) A reaping-hook, syn. minojalN, (S, K,) with which seed-produce is cut. (TA.) : see HaSiydN. : see muHoSidu: -A2- and see HaSidN. ― -b2- [Hence,] raA^oYN musotaHoSidN (tropical:) Sound, or firm, judgment or opinion. (TA.) HSr , (S, A,) aor. (S, K) and , (K,) inf. n. HaSorN, (S, K,) He, or it, straitened him; (S, A, K;) so in the Kur ix. 5; (TA;) and encompassed, or surrounded, him. (S, A.) You say HaSarahu, (S, Msb,) or HaSara bihi, (K,) aor. , (S, Msb,) inf. n. HaSorN, (Msb,) It (a hostile party, ISk, S, Msb, or a people, K) encompassed him, or surrounded him, (Msb, K,) and prevented him from going to his business: (Msb:) or straitened him, and encompassed or surrounded him; as also ↓ HaASarahu, inf. n. muHaASarapN and HiSaArN. (ISK, S.) The ↓ mHASrp of an enemy is well known. (K.) You say AlEaduw~u ↓ HaASarahumu, inf. ns. as above, [The enemy besieged, or beset, them;] and baqiynaA fiY AlHiSaAri A^ay~aAmFA We remained in the state of siege some days; or in the place of confinement; and HuwSiruwA muHaASarapF $adiydapF [They were besieged, or beset, vehemently]. (A.) ― -b2- Also HaSarahu, (S, A, K, &c.,) aor. (Mgh, K) and , (K,) inf. n. HaSorN, (A, Mgh, K,) He, (Akh, S, A,) or it, (S,) confined, kept close, imprisoned, detained, retained, restrained, withheld, or prevented, him; (A O, Aboo-'Amr Esh-Sheybánee, Akh, S, A;) as also ↓ A^aHoSarahu: (Aboo-' Amr Esh-Sheybánee, S:) or a distinction should be made between these two forms, as will be seen in what follows. (TA.) And It (a hostile party, and a disease, ISK, Th, Msb) detained, restrained, withheld, or prevented, him (ISK, Th, Msb, K) from journeying &c.; (K;) as also ↓ AHSrhu: (AO, * ISk, Th, Msb, K:) or the latter signifies it (disease) prevented him from journeying, or from a thing that he desired: so in the Kur ii. 192: (ISk, S:) or [more properly] it (disease, or urine, [&c.,]) made him to restrain himself: (Akh, S, K:) or A_iHoSaArN signifies the being prevented from attending the religious rites and ceremonies of the pilgrimage, by disease, or the like: (IAth:) or A^uHoSira is said when a man is turned back from a course which he desired: and HuSira, when he is confined, or restrained, or the like: (Yoo:) or, accord. to Fr, the Arabs say, of him whom fear or disease prevents from accomplishing his pilgrimage or his Eumorap [q. v.], (Mgh, * TA,) and of any one that is not forcibly constrained, as by imprisonment, or by enchantment or the like, (TA,) ↓ A^uHoSira: and of him who is imprisoned or restrained by a Sultán, or by one who overpowers, HuSira: this distinction is observed by them: (Mgh, * TA:) but if you mean that the constraining power of the Sultán is a preventing cause, and you do not refer to the act of the agent, it is allowable for you to say, Alr~ajulu ↓ qado A^uHoSira: and if you say of him whom pain or disease makes to restrain himself, that the disease, or fear, restrains him, it is allowable for you to say, HuSira: or, as Aboo-Is- hák the Grammarian says, the correct rule, accord. to the lexicologists, is, that one says of him whom fear and disease prevent, ↓ A^uHoSira: and of him who is confined or restrained by another, HuSira: and thus it is because he who refrains from conducting himself freely in an affair restrains himself: and they saying HaSarotuhu means that thou hast restrained him; not that he has restrained himself: so that it is allowable to say in this case [when you do not mention the agent], ↓ A^uHoSira. (TA.) [Accord. to Z,] HuSira Eanohu and duwnahu [lit. He was withheld from it] is said when a man is ashamed at a thing, and leaves it, or abstains from it, or when he is unable to effect a thing, or finds his wish difficult of attainment. (A. [See also HaSira, in what follows, in this paragraph.]) HaSarotu AlguramaA='a fiY AlmaAli means HaSarotu qisomapa AlmaAli fiY AlguramaA='i [I restricted the division of the property among the creditors]: for the prevention is not against them, but against others, from their being shares with them in the property: the phrase is inverted, like A^adoxalotu Alqabora Almay~ita. (Msb.) ― -b3- Also HaSarahu, (K,) aor. , inf. n. HaSorN, (TA,) He took the whole of it; (K;) [appropriated it to himself exclusively;] acquired it; took it to himself. (TA.) ― -b4- And HuSira, (S, A, Mgh, K,) and ↓ A^uHoSira, (S, A, K,) or HuSira bigaAy^iTihi, and ↓ A^uHoSira, (Ks,) or HuSira Ealayohi xalaAw^uhu, aor. yuHoSaru, inf. n. HaSorN [and HuSorN, or this latter is a simple subst.], (Ibn-Buzurj,) He (a man, S, A) suffered suppression of the feces, or constipation of the bowels: (Ks, Ibn-Buzurj, S, A, Mgh, K:) [distinguished from A^usira: (see HuSorN:) or] HuSira Ealayohi bawoluhu signifies he suffered suppression of his urine.. (Ibn-Buzurj.) -A2- HaSarato, [intrans.,] with fet-h [to the S], and ↓ A^aHoSarato, She (a camel) had a narrow orifice to the teat. (S.) And HaSura, aor. ; and HaSira, aor. ; and ↓ A^aHoSara, (K,) or A^uHoSira; (so in the TA;) It (the orifice of her teat) was, or became, narrow. (K, * TA.) ― -b2- And HaSira, aor. , inf. n. HaSarN, He was, or became, unable to express his mind, to say what he would, to find words to express what he would say; he faltered in speech; (S, Mgh, K, Expos. of the “ Mufassal ” of Z;) by reason of shame and confusion of mind, or other [accidental] cause; wherein, only, it differs from EayiYa. (Expos. of the “ Mufassal ” of Z.) And also, (Msb, K,) or HaSira fiY AlqiraA='api, (S,) He faltered, or became impeded, and was unable to proceed, in reading, or recitation. (S, Msb, K.) And HaSira. aor. , He was ashamed, and cut short, as though the affair straitened him like as the prison straitens the prisoner. (TA.) And HaSira Eanohu He became impeded, and was unable to do it. (S.) And HaSira Eani AlmaroA^api, aor. , [inf. n. HaSarN,] He abstained from sexual intercourse with the woman, (K, TA,) though able to enjoy it: (TA:) or HaSira Eano A^aholihi, (S,) or Eani Aln~isaA='i, (Az,) he was prevented by impotence from having sexual intercourse (Az, S) with his wife, (S,) or with women. (Az. [See HaSuwrN.]) ― -b3- Also HaSira, (Mgh, TA,) or HaSira Sadoruhu, (S Msb, TA,) aor. , (Msb,) inf. n. HaSarN, (S Msb, K,) He became straitened in his bosom; his bosom became straitened. (S Mgh, Msb, K, * TA.) In the Kur [iv. 92], A^awo jaAw^uwkumo HaSirato Suduwruhumo A^ano yuqaAtiluwkumo means Eano qitaAlikumo [Or who come to you, their bosoms being contracted so that they are incapable of fighting you; or their bosoms shrinking from fighting you]: (TA:) Akh and the Koofees allow that the pret. here may be a denotative of state; but Sb does not allow this use of the pret. unless with qado; and he makes HSrt Sdwrhm to be an imprecation [meaning may their bosoms become contracted]: (S:) accord. to Fr, the Arabs say, A^ataAniY fulaAnN *ahaba Eaqoluhu, meaning qado *hb Eqlh: Zj says, Fr makes HSrt a denotative of state; but it is not so unless with qd: They says that if qd be understood, it approximates to a denotative of state, and becomes like a noun; and some read HaSirapF Suduwruhumo: AZ does not allow this use of the pret. [as a denotative of state] unless preceded by wa or qd. (TA.) ― -b4- And HaSira, alone, He vomited. (Mgh.) ― -b5- And He became affected with a disease, or malady, by a thing. (TA.) ― -b6- Also, (S, K,) aor. , inf. n. HaSarN, (K,) He was, or became, niggardly, tenacious, penurious, or avaricious. (S, K.) One says, $ariba Alqawomu faHaSira Ealayohimo fulaAnN The party drank, and such a one was niggardly to them, (AA, S, L,) not expending upon those who drank with him. (L.) ― -b7- [Hence,] HaSira biAls~ir~i He concealed the secret; (K;) refrained from divulging it. (TA.) -A3- HaSara AlbaEiyra, aor. and , (TA,) inf. n. HaSorN, (K,) He bound a HiSaAr, (K, TA,) or a miHoSarap, (TA,) upon the camel; (K, TA;) as also ↓ AHtSrh: (S, K, TA:) and he made for, or put to, the camel a HiSaAr: as also ↓ AHSrhu. (TA.) see 1, in three places. see 1, in eleven places. He, or it, was, or became, restrained, withheld, or prevented. (KL.) see 1, last sentence. (S, Mgh, K, &c.) and ↓ HuSurN (A, and Expositions of the Fs) Suppression of the feces; or constipation of the bowels: (Yz, As, S, A, Mgh, K:) suppression of the urine is termed A^usorN: (Yz, As, Mgh:) or HuSorN signifies also suppression of the urine, like A^usorN. (Ibn-Buzurj.) [inf. n. of HaSira, q. v., passim. ― -b2- Also] Suppression of the flow of milk of a camel, from a heaviness, or heaving, of the stomach, or a tendency to vomit; and unwillingness to yield a flow of milk. (TA.) A man unable to express his mind; to say what he would; to find words to express what he would say; (Mgh, TA;) by reason of shame and confusion of mind, or other [accidental] cause: (TA: [see HaSira:]) and one who is impeded, and unable to proceed, in reading, or recitation: (Msb, TA:) and so ↓ HaSiyrN and ↓ maHoSuwrN, in both these senses. (TA.) ― -b2- Contracted in the bosom; having the bosom contracted; (Mgh, TA;) as also ↓ HaSiyrN and ↓ HaSuwrN. (K.) In the Kur iv. 92, some read HaSirapF Suduwruhumo [Their bosoms being contracted]. (TA. [See 1, latter part.]) ― -b3- Affected with vomiting. (Mgh.) ― -b4- Niggardly, tenacious, penurious, or avaricious; (K;) as also ↓ HaSiyrN and ↓ HaSuwrN: (S, K:) and ↓ HaSiyrN one who will not drink wine, by reason of niggardliness: (K:) and ↓ HaSuwrN one who will not expend upon those who drink with him: (L:) and one who [by reason of niggardliness] does not take part in the game called Almayosir. (Suh.) ― -b5- Also, (S,) or HaSirN biAlA^asoraAri, (A,) and ↓ HaSuwrN [alone], (K,) A strict concealer of secrets: (S:) or [simply] a concealer of secrets. (A, K.) ― -b6- HaSirapu Al$~axobi A she-camel whose flow of milk is suppressed. (TA.) : see HuSorN. Impervia coëunti mulier; syn. ratoqaA='u. (A, K.) [and HuSuriY~N, which latter is now the more common,] A maker, or seller, of HuSor [or HuSur, i. e. mats, pl. of HaSiyrN]. (Ibn-Khillikán, p. 19 of vol. i. of De Slane's ed.) : see the next paragraph. : see HaSiyrN. ― -b2- [A fortress; a fort; a castle.] -A2- Also, (S, K,) and ↓, HaSaArN, (K,) A kind of pillow, cushion, or pad, which is put upon a camel, and of which the kinder part is raised so that it is made like the A=xirap of a camel's saddle, the fore part being stuffed so that it is made like the qaAdimap [or rather waAsiT or waAsiTap] of a camel's saddle, and which is ridden upon; and so ↓ miHoSarapN: (K:) or a kind of saddle upon which those who break, or train, beasts ride: or a [piece of stuff of the kind called] kisaA=', which is thrown upon the back of the camel, behind the rider: (TA:) or ↓ miHoSarapN (K) and HiSaArN (TA) signify a small [saddle of the kind called] qatab, (K, TA,) which is bound upon a camel, and upon which is thrown the apparatus of the rider. (TA.) One who has no sexual intercourse with women, (S, Mgh, K,) though able to have it, (K,) abstaining from them from a motive of chastity, and for the sake of shunning worldly pleasures: (TA:) or who is prevented from having it, (K, TA,) by impotence: (TA:) or who does not desire them, (IAar, A, Msb, K,) nor approach them: (IAar, K:) applied also to a horse, i. q. Ein~iynN. (IAar, TA in art. Ejz.) In the Kur [iii. 34], applied to John the Baptist. (TA.) ― -b2- Castrated; (K;) having the penis and testicles amputated. (TA.) ― -b3- Very fearful or cautious; who abstains, or refrains, from a thing through fear. (K.) ― -b4- See also HaSirN, in four places. ― -b5- Also A she-camel having a narrow orifice to the teat. (S, K.) : see maHoSuwrN, in two places: ― -b2- and see HaSirN, in four places. ― -b3- Also A king: (S, A, K:) because he is secluded: (S, A:) or because he prevents those who have access to him. (TA.) -A2- A prison; (S, A, Mgh, Msb, K;) as also ↓ HiSaArN. (TA.) So [accord. to some] in the Kur xvii. 8. (S, ISd.) -A3- A mat woven of reeds [or of rushes] (Msb, K) or of palm-leaves; (IDrd and K voce ta*ar~aEa, &c.;) syn. baAriy~apN; (Msb, K;) vulgarly ↓ HaSiyrapN: (Msb:) or a thing woven, [safiyfapN, in the L and TA erroneously written sqyfh,] made of barodiY~ [or papyrus] and of A^asal [or rushes], and then spread upon the ground like a carpet: (TA:) pl. HuSurN (Msb, TA) and, by contraction, HuSorN. (TA.) Hence the prov., A^asiyrN EalaY HaSiyrK [A captive upon a mat]. (TA.) And banaAtu AlHaSiyri Bugs; syn. baq~N. (TA in art. bq.) ― -b2- Anything woven. (K.) ― -b3- A garment, or piece of cloth, ornamented and variegated, which, when spread out, captivates hearts in a manner peculiar to it, by its beauty. (K.) So, accord. to some, in the trad. of Hodheyfeh, tuEoraDu Alfitanu EalaY Alquluwbi EaroDa AlHaSiyri [expl. in art. ErD, conj. 1]. (B.) ― -b4- A bed; or a thing spread to lie upon; as though it were a mat: so, accord. to El-Hasan, in the Kur xvii. 8, referred to above. (TA.) ― -b5- A sitting-place; syn. majolisN: (K, and so in two copies of the A:) MF thinks it to be a mistake for maHobisN [a prison, or place of confinement]. (TA.) ― -b6- The surface of the ground: (Msb, K:) whence, accord. to some, it is applied to that which is spread upon the ground [i. e. a mat]: (TA:) pl. [of pauc.] A^aHoSirapN and [of mult.] HuSurN. (K.) ― -b7- Water. (K.) [Perhaps because its surface, when rippled by the wind, is likened to a thing woven: see nasaja.] ― -b8- The diversified wavy marks, streaks, or grain, (firinod,) of a sword, (K, TA,) resembling the tracks of ants: (TA:) or its HaSiyraAni are its two sides. (K, * TA.) ― -b9- A road, or way. (IAar, K.) ― -b10- A row of men, and of other things. (K.) ― -b11- A certain vein extending across upon the side of a beast, towards the belly: (K:) so, accord. to some, in the trad. of Hodheyfeh mentioned above: (TA:) or a portion of flesh so situate; (K;) i. e., from the shoulder-blade to the flank; as also ↓ HaSiyrapN, explained in the K as a portion of flesh lying across in the side of a horse, which one sees when he is made lean by scanty food: (TA:) or the former signifies the sinew that is between the part called the SifaAq and the part where the false ribs end; (K, TA;) which is the end of the side: (TA:) or the part that is between the vein that appears in the side of the camel and horse, lying across, and what is above it, to the part where the side terminates: (As, S:) or the HSyr of the side is what appears of the upper parts of the ribs. (Ibn-Es-Seed.) ― -b12- Also The side itself. (Az, S, K.) Hence the phrase, daAb~apN EariyDu AlHaSiyrayoni A beast having wide sides. (A, TA.) And A^awojaEa A@ll~`hu HaSiyrayohi [May God make his sides to ache; meaning] may he be severely beaten. (A, TA.) A certain elegant scholar says, A^av~ara HaSiyru AlHaSiyri fiY HaSiyri AlHaSiyri The mat of the prison made marks upon the side of the king. (MF.) : see HaSiyrN, in two places. ― -b2- Also A place in which dates are dried: (S, K:) or, accord. to Az, it is with D. (TA.) : see maHoSuwrN. : see HiSaArN, in two places. Straitened: [encompassed, or surrounded:] besieged, or beset, in a fortress. (TA.) Confined, kept close, imprisoned, detained, retained, restrained, withheld, or prevented; (Akh, S, TA;) as also ↓ HaSiyrN. (Ibn-Es-Seed.) Detained, restrained, withheld, or prevented, from journeying &c.; as also ↓ HaSiyrN and ↓ muHoSarN: (TA:) [or this last signifies made to restrain himself: see 1.] See also HaSirN. ― -b2- Suffering suppression of the feces, or constipation of the bowels: (Ibn-Buzurj, Mgh, K:) [distinguished from maA^osuwrN: (see HuSorN:) or] it also signifies suffering suppression of the urine. (Ibn-Buzurj.) -A2- A camel having upon him [or furnished with] a HiSaAr. (K.) HSrm , [inf. n. HaSoramapN,] He braced his bow, making the string tight, or tense. (S, K.) ― -b2- He twisted a rope strongly. (K.) ― -b3- He filled (AHn, K) a vessel, (AHn, TA,) or a skin: (K:) or he filled a skin so that it became strait [or tense]. (TA.) ― -b4- He pared and shaped a reed for writing. (K.) ― -b5- [Golius has added the signification “ Excitavit, ” as on the authority of the KL; but in my copy of that work, I find, as the inf. n. of the verb having this signification, HavoHavapN, which immediately follows the significations of HaSoramapN, and hence appears to have been omitted in the copy of the KL used by Golius.] [taHaSorama app. signifies It (a grape) became in the state in which it is termed HiSorim. And hence,] tazab~aba qabola A^ano yataHaSorama [app. meaning (assumed tropical:) He did the latter part of an affair before the first; as when a man writes a book before he has qualified himself by preparatory study]: a prov. (TA.) ― -b2- tHSrm said of butter [in the process of formation] means It became dissundered, or separated [into clots], by reason of intense cold; and did not coalesce; as also txDrm. (TA.) : see the next paragraph. The first of grapes, (S, Mgh, Msb, K,) such as are crude and sour, (Msb,) or as long as they remain green: (K:) or grapes when hard: (Az, TA:) or, accord. to AHn, grapes when they have become organized and compacted: or, as he says on one occasion, [the n. un.] HiSorimapN signifies a grape when it germinates. (TA.) The rubbing of the body in the bath with bruised, or pulverized, HSrm dried in the shade prevents the origination of [the cutaneous disorder termed] HaSaf in the year in which this is done, and strengthens the body, and cools it. (K.) ― -b2- Dates, or fruit, (tamorN, or vamarN, accord. to different copies of the K, the latter being the reading in the M, TA,) not yet ripe. (M, K, TA.) ― -b3- Fruit plucked from the tree called the maZ~, (K,) i. e. the wild pomegranate. (TA.) ― -b4- In the “ Jema et-Tefáreek, ” it is said to signify Grape-stones: but this requires consideration. (Mgh.) ― -b5- What is lean, dry, or withered, (syn. Ha$afN,) of anything. (AZ, Msb, K.) ― -b6- And hence, (Msb,) (assumed tropical:) A niggardly man; (ISk, S, Msb, K;) arrow in disposition; as also ↓ muHaSoramN (S, TA) and ↓ mutaHaSorimN: (K, * TA:) or ↓ muHaSoramN means having little, or no, good. (TA.) ― -b7- Short; (K;) and faAHi$ [app. as meaning evil in disposition]; as also ↓ HuSorumN. (TA.) ― -b8- And An iron [hooked] instrument with which the bucket is extracted from a well; (K;) also called EawodaqN. (TA.) [inf. n. of Q. 1, q. v.] ― -b2- Also Niggardliness, tenaciousness, or avarice. (K, TA.) [ Omphacine. (Golius, on the authority of Meyd.)] Soup made [or flavoured] with unripe grape or dates, or with the juice thereof. (MA.) Butter dissundered, or separated [into clots], by reason of intense cold; not coalescing; (K;) [as also ↓ mutaHaSorimN: see Q. 2.] ― -b2- A scanty, or small, gift. (TA.) ― -b3- Anything straitened, or scanted. (TA.) ― -b4- See also HiSorimN, in two places. -A2- $aAEirN muHaSoramN i. q. muxaDoramN, (K,) which is the more common term; meaning A poet that lived in the time of paganism and in that of El-Islám. (TA.) : see muHaSoramN: ― -b2- and HiSorimN. HSf , aor. , (S, K,) inf. n. HaSaAfapN, (S, TA,) [app., in its primary and proper sense, It was, or became, compact, or firm and close; said of a rope, and of a web, and the like: see its part. n., HaSiyfN; and see also 10. ― -b2- And hence,] (tropical:) He (a man, TA) was, or became, firm, or sound, in intellect or sense; (S, K, TA;;) or strong in intellect, and good in judgment. (TA.) -A2- HaSifa, aor. , inf. n. HaSafN, It (the skin, S, TA, or the body, or person, Msb) was, or became, affected with dry mange or scab: (S, K, TA:) or broke out with small pustules, (Msb, TA,) like the smallpox, (Msb,) generating matter, or thick purulent matter, and not becoming large; sometimes coming forth in the soft parts of the belly in the days of heat. (TA.) , (K,) inf. n. A_iHoSaAfN, (S,) He twisted a rope firmly, strongly, or compactly. (S, K.) And AHSf nasojahu [He made his weaving, or his web, compact; or firm and close; or close in texture, and strong: see the pass. part. n. below]: said of a weaver. (TA.) ― -b2- [Hence,] (tropical:) He established, or settled, or he did, performed, or executed, an affair, firmly, solidly, soundly, or well. (S, K, TA.) ― -b3- (tropical:) He (a man, and a horse,) passed, went, or went along, quickly, or swiftly: (S, K:) or raised the pebbles in his running: (Sgh, K:) or went with short steps, but quickly: (ISk, K:) or he (a horse) ran quickly, with short steps, at the utmost rate of the pace termed HuDor. (AO, TA.) -A2- AHSfhu AlHar~u, inf. n. as above, The heat caused pustules [such as are termed HaSaf] to come forth upon his body, or person. (TA.) It (a thing, S, TA) was, or became, firm, strong, compact, sound, or free from defect: (S, K, TA:) properly said of a rope, as meaning it was, or became, firmly, strongly, or compactly, twisted: and ― -b2- tropically said of judgment [as meaning (tropical:) it was, or became, firm, strong, sound, or good]: and of an affair [as meaning (tropical:) it was, or became, established, or settled, or done, performed, or executed, firmly, solidly, soundly, or well]. (TA. [See also HaSufa.]) ― -b3- (tropical:) It (the vulva) was, or became, narrow, and firm, or tough, on the occasion of jimaAE. (K, TA.) The quality thus denoted is approved; and the woman possessing it is termed ↓ musotaHoSifapN. (TA.) ― -b4- (tropical:) It (time, or fortune,) pressed hardly, or severely, (S, K, TA,) Ealayohi upon him. (S, TA.) ― -b5- (assumed tropical:) It (a company of men) collected, or congregated. (TA.) Dry mange or scab: (S, K:) or small pustules, [like the small-pox, (see HaSifa,)] that generate matter, or thick purulent matter, and do not become large; sometimes coming forth in the soft parts of the belly in the days of heat. (TA.) : see HaSiyfN. -A2- Also part. n. of HaSifa. (Msb.) Anything firm, strong, compact, sound, and free from defect. (TA.) A garment, or piece of cloth, compactly, or firmly and closely, woven: (TA:) or dense; concealing [what is within it]: (Kf, TA:) and ↓ muHoSafN [in like manner] signifies dense and strong. (TA.) ― -b2- [Hence,] (tropical:) Firm, or sound, in intellect or sense; (S, K, TA;) and ↓ HaSifN signifies the same; and firm in judgment; [or possessing firmness, or soundness, of intellect and judgment; for] it is a possessive epithet: and the former is said to signify strong in intellect, and good in judgment. (TA.) HaSiyfu AlEuqodapi, occurring in a letter of 'Omar, means (assumed tropical:) [Firm] in judgment, and in the management, conducting, ordering, or regulating, of affairs. (TA.) : see HaSiyfN. ― -b2- [Hence,] bayonahumaA HabolN muHoSafN (tropical:) Between them two is a firm tie of brotherhood. (TA.) A horse that goes in the manner denoted by the verb AHSf; (K;) as also ↓ miHoSafN (S, K) and ↓ miHoSaAfN; (K;) [or] the last is applied to a she-camel: (S:) the fem. of the first is with p. (TA.) : see what next precedes. : see what next precedes. A narrow faroj [or vulva]. (S.) See also 10. HSl , (Msb, K, &c.,) aor. , (TA,) inf. n. HuSuwlN (Msb, K, &c.) and maHoSuwlN, (K,) like maEoqurlN and maEosuwrN and mayosuwrN, (TA,) [It was, or became, produced, educed, extracted, taken forth, or fetched out; as gold or silver from the stone of the mine, and the kernel from the shell, and wheat from the straw: (see 2:)] it came out, it became apparent: (KL:) it was, or existed, or came into being or existence; it became realized; syn. with the complete [i. e. attributive] kaAna: (Msb in art. kwn:) [it presented itself: it was, or became, prepared, or ready: it became attained, obtained, gotten, or acquired:] it came, came to pass, happened, took place, betided, befell, or occurred; said of an event; syn. with waqaEa, (TA in art. wqE,) which is also syn. with the complete [or attributive] kaAna; (Msb in art. kwn;) likewise syn. with jaA='a: (Er-Rághib, TA in art. jyA^:) [it resulted; and particularly as a sum; and as a product; and as a quotient: it ensued: it arose, originated, proceeded, came, supervened, or accrued: in which senses, also, it is syn. with the attributive kaAna, and with jaA='a, followed by mino:] it remained, and continued, when the rest had gone, or passed away; (K, TA;) relating to a reckoning, and to an action, and the like: (TA:) and i. q. vabata and wajaba; as in the saying, HaSala liY Ealayohi ka*aA [Such a thing, or sum, was, or became, or proved to be, binding, obligatory, or incumbent, on him to render as a debt to me]. (Msb.) -A2- HaSila, [aor. ,] inf. n. HaSalN, He (a horse) had a complaint of his belly from eating the earth of the herbage: (S:) or HaSilati Ald~aAb~apu, aor. , (M, K,) inf. n. as above, (TA,) the beast ate earth, (M, K,) or pebbles, (K,) and they remained in its inside, (M, K,) fixed: (M:) or HaSalN signifies a horse's taking into the mouth earth from the herbs, some of which earth, collecting in his belly, kills him: and the horse so killed is said to be ↓ HaSilN: (T, TA:) or a camel's having pebbles [which he has swallowed] remaining in the omasum, so as not to come forth in the cud when he ruminates; and when this is the case, they sometimes kill: or a young camel's eating earth, and in consequence not ejecting the cud; which sometimes kills it. (TA.) ― -b2- Said of a boy, it signifies waqaEa AlHaSaY (K) or waqaEati AlHaSaApu (O) fiY A^unovayayohi (O, K) [app. meaning The stones, or the stone, fell, or descended, in his scrotum: Freytag, following the TK, in which fY Anvyyh is considered (I know not on what authority) as meaning fY mavaAnatihi, renders it “ laboravit lapidibus in vesica urinæ orientibus ”]. , inf. n. taHoSiylN, a trans. verb; (S, Msb;) i. e. trans. of HaSala, primarily signifying, accord. to IF, (Msb,) He produced, educed, extracted, took forth, or fetched out, gold [or silver] from the stone of the mine; (Msb, Er-Rághib, TA;) and in like manner, the kernel from the shell; and [the grain of] wheat from the straw: (Er-Rághib, TA:) he made a thing apparent; (Az, Er-Rághib, TA;) as, for instance, the kernel from the shell; and the HaASil [or result] of a computation: (Er-Rághib, TA:) [he brought into being, or existence; he realized:] he prepared, or made ready: (PS:) he separated, discriminated, or distinguished, (Az, K,) what remained and continued, when the rest had gone, or passed a way: (K: [in the CK, mA yuHaS~alu is erroneously put for mA yaHoSulu:]) he perceived a thing: he attained, or obtained, a thing: syn. A^adoraka [in both these senses: and also as meaning he overtook]: (Abu-l-Bakà, TA:) he took, or got, or acquired, advantage, or profit; (KL;) i. q. A^axa*a, and HaAza: (B and TA in art. Ax*:) he collected: (Az, Er-Rághib, TA:) and [hence, app.,] taHoSiylu kalaAmK signifies The reducing a sentence, or the like, to its ↓ maHoSuwl [here meaning its essential import, or its sum and substance]: (S, TA:) and HS~l AlkalaAmu ka*aA [The sentence, or speech, comprehended, or comprised, within its scope, such a thing]. (Msb in explanation of taDam~ana.) wa HuS~ila maA fiY AlS~uduwri, in the Kur [c. 10], means And what is in the breasts, or minds, [of men] shall be made apparent: (Az, Er-Rághib, TA:) or discriminated: (Az, Bd, TA:) or collected, (Fr, Az, Bd, Er-Rághib, TA,) in the registers. (Bd.) -A2- See also 4, in two places. ; (S, K;) and ↓ HS~l, inf. n. taHoSiylN; (K;) The palm-trees had HaSal; i. e., dates that had not yet become hard, (S, K,) and of which the vafaAriyq [or bases] had not yet appeared; (S;) or dates that had become hard and round: and also, had HaSal as meaning spadixes (TaloE) that had become yellow: (K:) or AHSl AlbalaHu the dates came forth from their vfAryq, small: and ↓ HS~l they became round. (TA.) ― -b2- AHSl Alqawomu The people had unripe, or ripening, dates appearing upon their palm-trees. (TA.) It became collected, and remained, or continued. (K, TA.) He (a bird, S) filled his HawoSalap [i. e. stomach, or crop]. (S, K.) You say [to a bird], HawoSiliY wa TiyriY [Fill thy stomach, or crop, and fly]. (S.) : see what next follows: ― -b2- and see HuSaAlapN. (S, K) and ↓ HaSolN, (M, K,) the latter used by poetic license, (ISd, TA,) Dates before they have become hard, (S, K,) and before their vafaAriyq [or bases] have appeared; n. un. HaSalapN: (S:) or when they have become hard and round. (IAar, K.) And The spadix of the palm-tree (TaloE) when it has become yellow. (K.) Also, the former, What fall, and become scattered, of the produce of a palm-tree, green and fresh, like small green beads. (Aboo-Ziyád, TA.) ― -b2- See also HuSaAlapN. : see HaSila. A certain plant. (S M, O, K.) What remains, of grain, in the place where it has been trodden out, after the removal [of the bulk] of the grain: (S, O:) or, as also ↓ HaSolN (K, TA) and ↓ HaSalN, (K,) what remains, of barley and wheat, in the place where it has been trodden out, after the bad thereof has been removed: and what comes forth from wheat, and is thrown away, such as [the weed called] zuw^aAn, (K, TA,) and dnqp [i. e. danoqap or danaqap] and the like: or what comes forth from barley and wheat, and is thrown away, when it is somewhat grosser than dust, or earth, and than what are termed duqaAq [q. v.]: (TA:) or the remains of wheat in the sieve, after the sifting, with what are mixed therewith; as also xuSaAlapN; but the former word is the more known. (JK and TA in art. xSl.) [See also HuvaAlapN.] : see HaASilN. : see HawoSal~apN. (T, S, M, Msb, K, KL) and ↓ HaSiylapN (S, K &c.) and ↓ maHoSuwlN (S, Msb, K) [and ↓ muHaS~alN] Produce; or what is produced, educed, extracted, taken forth, or fetched out: what is made apparent: profit, advantage, gain, or acquisition: (KL in explanation of the first word [but applying to all]:) [the result of a thing:] a remain, remainder, remaining portion, remnant, relic, residue, or the remains, of a thing; (S;) what remains, and continues, of anything, when the rest has gone, or passed away: (K:) it is of a reckoning, or computation, and of actions, and the like: (T, M, TA:) pl. of the second HaSaAy^ilu. (S, TA.) The first also particularly signifies What is cleared, or purified, of silver [and of gold] from the stone of the mine. (TA.) [And The produce, or net produce, of land &c.; of anything that is a source of revenue; as also the third. The result of an arithmetical process; the sum, the product, and the quotient. The sum, or sum and substance, or essential import, of a sentence or the like; as also the third (see 2) and the fourth. And the result, end, conclusion, event, issue, ultimate consequence or effect, or ultimity, of anything.] -A2- See also HawoSalapN. A depressed place where water rests in a meadow, where the herbage is the latest to dry up: whence the ↓ HawoSalap of a bird, as being the resting-place of what it eats. (Az, TA.) ― -b2- The place where water rests, or remains, in the furthest part of a watering-trough or tank; (K;) as also ↓ HawoSalapN. (ISd, K.) ― -b3- See also HawoSalapN. ― -b4- Also A sheep or goat large in the part of the belly above the navel. (M, K.) -A2- A certain plant. (TA.) The [plant called] baA*anojaAn [q. v.] (K.) : see HawoSalN, in two places. ― -b2- The HawoSalap of a bird (S, Msb, K) is [The stomach; the triple stomach, consisting of the crop, or craw, the second stomach, and the gizzard, or true stomach: and often, particularly, the first of these three: see jir~iyoy^apN and jir~iy~apN=:] that which, to a bird, is like the maEidap to a man; (K;) also called ↓ HawoSal~apN (Msb, K) and ↓ HawoSalaA='u and ↓ HawoSalN: (K:) and of an animal having a cloven hoof or a xuf~, i. q. maSaAriynu [q. v.]: (Az, TA:) pl. HawaASilu. (S, TA.) ― -b3- Hence the HawaASil [i. e. (assumed tropical:) Storerooms, or magazines,] of kháns: [also meaning (assumed tropical:) the cells of prisons:] of which the sing. is HawoSalapN: not, as the vulgar say, ↓ HaASilN. (TA.) ― -b4- Also, the sing., The lower part of the belly, as far as the pubes, (K, TA,) of a man, (TA,) and of any animal: (K, TA:) or the place where the feces collect, below the navel: or the part between the navel and the pubes. (TA.) ― -b5- naAqapN Daxomapu AlHawoSalapi A she-camel big in the belly. (TA.) : see HawoSalapN. : see HawoSalapN. ― -b2- Also A thing resembling a Huq~apN [q. v.], made of baked clay; vulgarly called ↓ HuS~aAlapN. (TA.) : see HaASilN. One who clears, or purifies, silver [and gold] from the stone of the mine. (TA.) And muHaS~ilapN A woman who separates (tuHaS~ilu) the earth of the mine [for the purpose of extracting the gold or silver]. (S, K.) : see HaASilN: and see also 2. (K) and muHawoSilN, (K, TA,) or ↓ muHoSawoSilN, (so in my MS. copy of the K,) or muHoSawoSilN, (so in the CK,) One who is protuberant in his lower part [of the belly], next his navel, like her who is pregnant: (K:) so in the M. (TA.) , or muHoSuwSalN: see what next precedes. HSn , (Mgh, Msb, K,) aor. , (K, TA,) inf. n. HaSaAnapN, (S, Mgh, Msb, TA,) said of a HiSon [or fortress], (S,) or of a place, (Mgh, Msb, TA,) i. q. manuEa, [for which the CK erroneously substitutes wamanaEa, after kakaruma, as though the verb were HaSuna and HaSana,] (K, TA,) [i. e.] It was, or became, maniyE [meaning inaccessible, or unapproachable, or difficult of access]; it was, or became, unattainable, by reason of its height; (Msb;) it was fortified, or protected against attack, so that one could not gain access to what was within it. (Mgh.) ― -b2- Hence, (Mgh,) HaSunato, (S, Msb, K,) aor. , (K,) inf. n. HuSonN (S, Mgh, K) and HaSonN and HiSonN (K) and HaSaAnapN; (S, * Msb, * TA;) and ↓ A^aHoSanato, (S, Mgh, K,) inf. n. A_iHoSaAnN; (Mgh;) and ↓ tHS~nt; (K;) said of a woman, She was, or became, continent, or chaste; or she abstained from what was not lawful nor decorous; syn. Eaf~ato: (S, Mgh, Msb, K:) or she was, or became, married; or she had a husband; (K;) as also HaSanato and ↓ A^uHoSinato: (Ham p. 101, in which HaSunato is likewise mentioned in this sense:) or ↓ A^aHoSanato signifies she was, or became, pregnant; (K;) as though pregnancy protected her from a man's going in to her. (TA.) -A2- HaSanahu, inf. n. HaSonN, He preserved, or guarded, him, or it, in places inaccessible, or unapproachable, or difficult of access, as in a HiSon [or fortress]. (TA.) [See also 2 and 4.] , [inf. n. taHoSiynN;] and ↓ AHSnhu; He made it, or rendered it, inaccessible, or unapproachable, or difficult of access; (Msb, K;) he made it, or rendered it, unattainable, by reason of its height; (Msb;) he fortified it, or protected it against attack, so that one could not gain access to what was within it; (Mgh;) namely, a place. (Mgh, Msb.) HaS~anotu Alqaroyapa I built a wall around the town, or village. (S.) ― -b2- For the former verb, see also 4. -A2- And see 5. : see 2. ― -b2- Also He, (God,) or it, (a coat of mail [or the like],) protected, or defended, him. (Fr, Mgh, * TA.) ― -b3- AlEif~apu tuHoSinu mina Alr~iybapi [Continence, or chastity, preserves from suspicion, or evil opinion]. (Mgh.) ― -b4- Al~atiY A^aHoSanato farojahaA, in the Kur [xxi. 91 and lxvi. last verse], means Who preserved her pudendum from that which is unlawful or indecorous; (Zj, Mgh, * TA;) who abstained from what is unlawful or indecorous; or was continent, or chaste. (Msb.) ― -b5- AHSn AlmaroA^apa He (her husband) caused the woman to abstain from that which is unlawful or indecorous, or to be continent or chaste; (S, Mgh, K; *) as also ↓ HaS~anahaA. (K.) And AHSnhu Alt~azaw~uju [Marriage caused him to abstain from that which is unlawful &c.]. (K.) ― -b6- [Also He married the woman; i. e. gave her in marriage.] See A^uHoSinato above, in the first paragraph. In the Kur iv. 30, some read faA_i*aA A^uHoSin~a, meaning And when they are married. (S, TA.) And a poet says, A^aHoSanuwA A^um~ahumu mino Eabodihimo tiloka A^afoEaAlu AlqizaAmi AlwakaEaho i. e. They married [their mother to their slave: such are the deeds of the mean, the base]. (S.) -A2- A^aHoSanato, intrans.: see 1, in two places. ― -b2- In the Kur iv. 30, some read faA_i*aA A^aHoSan~a; and accord. to Ibn-Mes'ood, this, said of female slaves, means And when they are Muslimehs. (TA.) Accord. to Aboo-Haneefeh, AlA_iHoSaAnu in a case of stoning involves six conditions; The being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and validly married, and having had her marriage consummated: and in a case of charging with adultery, the being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and continent, or chaste. (Mgh.) ― -b3- And A^HoSana He (a man, S, Msb) married, or took a wife. (S, Msb, K.) With the lawyers, A_iHoSaAnN means The act of coïtus conjugalis in a case of valid marriage; and accord. to Esh-Sháfi'ee, by a free man who has attained to puberty, and in the case of a free woman who has attained to puberty, among the Muslims and the believers in a plurality of gods; meaning, in a case of valid marriage. (Msb.) , said of the enemy, (S, TA,) [He fortified himself: or] he entered the [or a] HiSon [or fortress]: or protected himself by it: or took it, or made it, as a place of abode. (TA.) ― -b2- And hence, He guarded, or protected, himself in any way. (TA.) ― -b3- See also 1. ― -b4- Also He (a horse, TA) became a HiSaAn, (K,) i. e. a stallion, or fit to cover: (TA voce raAHa:) or affected to be so: (Az, TA:) [and so ↓ HaS~ana or HuS~ina; for] a horse in this case is said to bear evidence of Alt~aHaS~un and Alt~aHoSiyn. (S, * K, TA.) [A fortress; a fort; a fortified place;] a place of which the interior is inaccessible; (K;) any place that is fortified, or protected against attack, so that one cannot gain access to what is within it; (Mgh;) a place that is unattainable, by reason of its height; (Msb;) a fortified city: (TA:) pl. [of mult.] HuSuwnN (S, Msb, K) and HiSanapN and [of pauc.] A^aHoSaAnN. (K.) [Hence,] A^abuw AlHiSoni: see A^abuw AlHuSayni, below. [Hence, also,] xayolu AlEarabi HuSuwnuhaA *ukuruhaA waA_inaAvuhaA (tropical:) [The horses of the Arabs are their HuSuwn; the males thereof and the females thereof]. (TA.) A man said to 'Abd-Allah Ibn-El-Hasan, “ My father has left the third of his property for the HuSuwn: ” and he replied “ Buy thou horses: ” so in the A: in the M, “ Buy thou therewith horses, and mount [men] on them [to fight] in the cause of God. ” (TA.) ― -b2- [Hence, also,] (tropical:) Arms. (K, TA.) You say, jaA='a yaHomilu HiSonFA (tropical:) He came bearing arms. (TA.) ― -b3- Also The [new moon; or the moon when it is termed] hilaAl: in the K, AlhalaAku is erroneously put for AlhilaAlu. (TA.) : see what next follows. (S, Mgh, Msb, K) and ↓ HaASinN (S, Mgh, K) and ↓ HaASinapN (K) and ↓ HaSonaA='u (S, K) and ↓ muHoSinapN (Th, S, Mgh, Msb, K) and ↓ muHoSanapN, (Th, S, Msb, K,) applied to a woman, Continent, or chaste; or abstaining from what is not lawful nor decorous, (Th, S, Mgh, Msb, K,) or from that which induces suspicion or evil opinion: (Sh and TA in explanation of the first of these epithets:) or married; having a husband: (K:) or HaSaAnN has both of these significations: (Ham p. 101:) and accord. to Th, (S,) ↓ muHoSanapN, with fet-h only, has the latter signification; (S, Mgh, * Msb; *) and means caused to be continent or chaste, or to abstain from that which is unlawful or indecorous, by her husband: (Mgh: [and the same is implied in the S:]) and this epithet is also applied to a woman emancipated: and to one having become a Muslimeh: (Az, TA:) [certain particular applications of ↓ muHoSinapN have been implicatively shown above: see 4:] the pl. of HaSaAnN is HuSunN and HaSaAnaAtN: and the pl. of ↓ HaASinN and ↓ HaASinapN is HawaASinu and HaASanaAtN: the former of which (HwASn) also signifies pregnant, (K,) applied to women: (TA:) the pl. mHSnAt, in the first instance of its occurrence in ch. iv. [verse 28] of the Kur, is read by all ↓ muHoSanaAt, (A 'Obeyd, TA,) meaning having husbands; (A 'Obeyd, Mgh, Msb, TA;) because when such women are made captives, their marriage-tie is cut: but in other instances, some read thus, understanding it in the sense last explained; and others read ↓ muHoSinaAt, as meaning that have become Muslimehs: (A 'Obeyd, TA:) in the Kur iv. 29, it means free women: and in the Kur v. 7, continent, or chaste, women: (Mgh: [in the Msb, it is said to have the latter of these last two meaning in iv. 29, and the former of them in v. 7:]) ↓ muHoSanaAt is the more common in the language of the Arabs. (Fr, TA.) ― -b2- HaSaAnN also signifies A pearl, or a large pearl; syn. dur~apN: (K:) because it is protected in the interior of the shell that contains it. (TA.) A generous, or high-bred, horse, (Msb, K,) of whose seed one is niggardly: (K:) or a male horse: (Mgh, K:) or this latter is a secondary meaning, originating from frequency of usage: (S, Msb:) or a stallion horse; or one fit to cover: (TA voce raAHa:) the HiSaAn is. so called because he preserves his rider: (TA:) or because his back is like the HiSon to his rider; (Mgh, Msb;) wherefore horses are called HuSuwnN: (Mgh:) or because one is niggardly of his seed, so that he is not made to cover any but a generous mare: (S, Mgh, Msb:) pl. HuSunN. (Mgh, Msb, K.) , applied to a place, (Msb, TA,) or to a HiSon [or fortress], (S,) Inaccessible, or unapproachable, or difficult of access; syn. maniyEN; (Msb, K; *) [unattainable, by reason of its height; fortified, or protected against attack, so that one cannot gain access to what is within it; (see HaSuna, of which it is the part. n.;)] a building that protects him who has recourse to it for refuge. (Sb, TA.) ― -b2- huwa AlHaSiynu A^ano yuraAma, meaning mino A^ano yuraAma ↓ A^aHoSanu: see (near its end) the first paragraph in art. Al. ― -b3- diroEN (K) and HaSiynapN (Sh, K) A coat of mail firmly, strongly, or compactly made: (K:) or trusty, or trusted in, having the rings [for Alxlq in the L and TA, I read AlHalaq,] near together; such that weapons produce no effect upon it: (Sh, L, TA:) so called because it is [as] a HiSon to the body. (Er-Rághib, TA.) [ dim. of HiSonN. ― -b2- Hence,] A^abuwAlHuSayoni The fox; syn. Alv~aEolabu; (S, K;) so called because of his protecting himself from causes of harm by his acuteness; (Har p. 663;) as also A^abuw ↓ AlHiSoni. (M, K.) and HaASinapN: see HaSaAnN, in four places. ― -b2- The latter also signifies A man's wife: and so HaADinapN. (TA.) [More, and most, strongly fortified, or protected against attack]. (TA in art. lwm.) See also HaSiynN. Wheat stored up. (TA in art. EsY.) ― -b2- A man caused, by marriage, to abstain from that which is unlawful or indecorous, or to be continent or chaste; expl. by qado A^aHoSanahu Alt~azaw~uju. (K.) And A man married, or having a wife; (S, Msb, K;) as also ↓ muHoSinN: (Zj, Msb:) the former anomalous [if A^uHoSina be not allowable as meaning, like A^aHoSana, “ he married, ” or “ took a wife: ” but see 1 and 4]. (S, Msb.) For the fem., muHoSanapN, and its pl., muHoSanaAtN, see HaSaAnN, in four places. : see muHoSanN: and for the fem., muHoSinapN, and its pl., muHoSinaAtN, see HaSaAnN, in three places. A lock; syn. qufolN. (K.) ― -b2- The piece of iron that extends upwards upon the nose of the horse, having its base in the kiEaAmap, which is the iron thing that embraces, or clasps, (talotaqimu,) the muzzle of the horse. (IDrd in his book on the Saddle and Bridle, pp. 8-9.) [Jac. Schultens, as cited in Freytag's Lex., explains it as Ferramentum quoddam in fræno equi et frænum ipsum.] ― -b3- A [basket of the kind called] zabiyl: (K:) one should not say miHoSanapN. (TA.) HSw and HSY , (S, TA,) [aor. yaHoSuw,] inf. n. HaSowN, i. q. manaEa [as meaning He denied, or refused]: (S, K:) doubly trans., as in the phrase HaSawotaniY Haq~iY [Thou deniedst me, or refusedst me, my right, or due]. (S, TA.) -A2- HaSayotuhu, (K, TA,) inf. n. HaSoYN, (TK,) I cast a pebble, or small stone, at him, or it: (TA:) or I smote him, or it, with a pebble, or small stone. (K.) -A3- HaSiyati AlA^aroDu, (K,) aor. taHoSaY, (TA,) [inf. n. HaSFY,] The land, or ground, abounded with pebbles, or small stones. (K.) -A4- HaSiYa [He had a stone in his bladder or kidneys: or] he had a hardening of the urine in the bladder so that it became like a pebble, or small stone: (Lth, K:) said of a man: part. n. ↓ maHoSiY~N. (Lth, TA.) , (inf. n. A_iHoSaA='N, TA,) He numbered, counted, calculated, reckoned, or computed, it: (S, Msb, K:) or he reached the last number thereof: (Ham p. 297:) or he collected it into an aggregate by numbering: from HaSFY; because they used pebbles in numbering like as we use the fingers; (Er-Rághib;) or because they used to divide a thing upon the pebbles, and when nothing remained they said, A^aHoSayonaA, i. e. We have come to the pebbles; or because they used to reckon the spoils, and to divide among themselves, and then to take the pebbles, and put marks upon them, and when they ended the reckoning, and came to the marks, they said, A^aHoSayonaA: (Ham ubi suprà:) or he retained it in his memory: (K, * TA:) or he understood it. (K.) ― -b2- He registered, or recorded, its number: (Ksh and Bd in xvi. 18, and TA:) and [simply] he registered it, or recorded it. (Bd and Jel in xxxvi. 11 and lxxviii. 29.) ― -b3- He was able to number it, and to register it or record it: (TA:) and he was able to do it. (Msb, TA.) ― -b4- He comprehended it, or knew it altogether: (TA:) or [simply] he knew it. (Msb.) You say of God, A^aHoSaY kul~a $aYo'K biEilomihi He hath comprehended everything by his knowledge, nothing escaping Him thereof, small or great. (TA.) And you say [of a man], A^aHoSaY Eilomahu [He had, or attained, a comprehensive and complete knowledge of it]. (K in art. HwT. [In the CK, erroneously, Eilomuhu.]) Pebbles, or small stones: (K:) things that one throws, like the dung of sheep or goats: (ISh, TA:) n. un. HaSaApN: (S, Msb, K:) pl. HaSayaAtN (S, K) and HuSaY~N (K) and HiSiY~N, thus, also, in [some of] the copies of the K. (TA.) [Hence,] Taroqu AlHaSaY [Pessomancy; also termed AlD~arobu biAlHaSaY;] a certain kind of divination. (Har p. 655.) And bayoEu AlHaSaApi The bargaining by one of the two persons' saying, When I throw the pebble to thee, the sale is binding, or settled, or concluded: or by his saying, I sell to thee, of the commodities, that upon which thy pebble shall fall when thou throwest it: or I sell to thee the portion of the land extending to the place which thy pebble shall reach: all of which practices are forbidden. (TA. [See also 3 in art. nb*.]) And HaSaApu Alqasomi A pebble which is put into a vessel, into which is then poured as much water as will cover it; this being done when they are journeying and have but little water, which they thus apportion. (K in art. qsm.) ― -b2- HaSaY lubaAnK is a vulgar term for Easalu All~abonaY, (K in art. Esl,) i. e. AlmayoEapu [generally applied to Storax, or styrax], which is sometimes used for fumigation. (TA in art. lbn.) [In the present day, pronounced HaSaY libaAn, and applied to Frankincense: or the coarser tears thereof; manna thuris. Also to The officinal rosemary; rosmarinus officinalis.] -A2- A number: (S, K:) or a great number; (K;) as being likened to the pebbles in multitude. (TA.) You say, naHono A^akovaru minohumo HaSFY We are more than they in number. (S.) n. un. of HaSFY [q. v.]. (S, Msb, K.) ― -b2- Also [A stone in the bladder or kidneys: or] a hardening of the urine in the bladder so that it becomes like a pebble, or small stone. (K.) ― -b3- HaSaApu misokK A hard piece that is found in the vesicle of musk: (S, TA:) or any piece of musk. (Lth, TA.) -A2- Intelligence, or understanding, (S, K,) and judgment, or mental perception; (K;) as also A^aSaApN. (TA.) You say, fulaAnN *uw HaSaAhK Such a one possesses intelligence, or understanding, (S, TA,) and judgment, or mental perception: (TA:) [or] is prudent, or discreet, and wont to conceal his secret. (As, TA.) Or HaSaApN was used by the Arabs not as meaning intelligence, or understanding; but as meaning Gravity, staidness, and forbearance, or clemency. (Har p. 537.) And HaSaApu All~isaAni means Gravity, or staidness, in respect of the tongue. (TA.) -A3- The act of numbering, counting, calculating, reckoning, or computing: a subst. from AlA_iHoSaA='u. (Az, IB, TA.) : see A^aroDN maHoSaA=pN. : see A^aroDN maHoSaApN. Possessing full, sound, and strong, intelligence or understanding. (K, * TA.) Bread made upon the pebbles: but this is a vulgar term. (TA.) one of the [ninety and nine] best names of God; He who comprehendeth everything by his knowledge; nothing escaping Him thereof, small or great. (TA.) : see 1, last sentence. A land containing pebbles, or small stones: (S:) or abounding therewith; (K;) as also ↓ A^aroDN HaSiyapN: and in like manner, nahorN ↓ HaSawiY~N a river, or rivulet, or the like, abounding therewith. (TA.) HD , (S, A, Msb, K,) aor. , (Msb,) inf. n. HaD~N (S, Msb, K) and ↓ HuD~N, (IDrd, K,) or this latter is a simple subst., (S, K,) and ↓ HiD~iyDaY, (K,) or this also is a simple subst., (S, TA,) and ↓ HuD~iyDaY, (K,) or this also is a simple subst., and is the only instance of the measure fuE~iylaY; and of these last two, the former is the more approved; (TA;) [both of these, accord. to some, have an intensive signification;] He excited, incited, urged, or instigated, him; syn. Hav~ahu; (T, S, A, K;) or Hamalahu; (Msb;) and roused him to ardour; (K;) Ealayohi to do it; (K;) i. e. EalaY AlA^amori to do the thing; (Msb;) or EalaY Alxayori to do good; (T, A;) or EalaY AlqitaAl to fight; (S;) or it is used as relating to pace, and to driving, and to any other thing; (M, TA;) and El-Hareeree says, on the authority of Kh, that Hav~ahu is used peculiarly in relation to pace, or journeying, or marching: (TA in art. Hv:) and ↓ HD~Dhu, (T, S, K,) inf. n. taHoDiyDN, (T, Msb,) signifies the same; (K;) or has a more intensive signification; (Msb;) or i. q. Har~aDahu [which is equivalent to Hav~ahu with the addition given above from the K]; (T, S;) and this is used as relating to fighting: (T, TA:) or taHoDiyDN signifies the asking, or requiring, with urgency. (Mughnee voce A^alaA.) It is said in the Kur [lxxxix. 19], accord. to the reading of the people of El-Medeeneh, walaA yaHuD~uwna EalaY TaEaAmi Almisokyni; and accord. to that of El-Hasan, taHuD~uwna; [Nor do they, or ye, excite one another to feed the poor, or destitute]: (TA:) or nor do they, or ye, command to feed the poor, &c.: (Fr, TA:) and there are other readings thereof: see 3 and 6. (TA.) The grammarians apply to the particles hal~aA and A^al~aA and lawolaA and lawomaA the term Huruwfu ↓ Alt~aHoDiyDi [Particles of exciting]; and say that when they are followed by a future, they denote exciting to an action, and seeking or desiring or demanding the performance of it; and when followed by a preterite, reproof for not doing a thing. (Msb.) , inf. n. taHoDiyDN: see 1, in two places. , (TK,) inf. n. muHaAD~apN, (S, K,) He excited him, &c., as above, being excited, &c., by him. (S, K, TK.) In the Kur ubi suprà, among the various readings are these two: walaA yuHaAD~uwna and wlA tuHaAD~uwna, meaning, accord. to Fr, Nor are they, or ye, mindful. (TA.) They excited, &c., one another. (S, K.) In the Kur ubi suprà, some read walaA taHaAD~uwna (Fr, S, TA) Nor do ye excite one another. (Fr.) , said to be a subst.: see 1. A depressed piece (qaraAr) of ground at the place where a mountain ends; (S;) or a depressed piece (qrAr) of ground at, or by, the safoH [i. e. foot, or bottom, or lowest part,] of a mountain; or in, or at, the lower, or lowest, part thereof, (fiY A^asofalihi,) the sfH being behind the HDyD; the HDyD being in the part next the sfH, and the sfH being duwna *`lika [which seems to be virtually a repetition, signifying behind that part, or it may mean above that part]: (TA:) or i. q. safoHN: (K in art. sfH:) or a depressed piece (qrAr) of ground: (A:) or a tract (HijzN [in the CK, erroneously, Hajar]), and a depressed piece (qrAr), in land or ground: (K:) and any low piece (saAfilN) of land or ground: (TA:) and the ground [in an absolute sense]: (S:) pl. [of pauc.] A^aHiD~apN and [of mult.] HuDuDN. (K.) It has the last of the above-mentioned significations in a certain trad., in which it is related that a present being brought to Mohammad, he, not finding anything upon which to put it, said, DaEohu biAlHaDiyDi, meaning biAlA^aroDi; [i. e. Put thou it upon the ground;] adding, for I am only a servant; I eat as the servant eateth. (S.) and HuD~iyDaY, said to be substs.: see 1. HDA^ , (S, K,) aor. , (K,) He lighted, or kindled, the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame: (S, K:) or he opened it, (K,) i. e. stirred it, (TA,) in order that it might blaze, or flame; as also ↓ AHtDA^hA. (K.) It is also without '. (S. [See art. HDw.]) -A2- HaDaA^ati Aln~aAru The fire became lighted or kindled; or it burned, burned up, &c. (K.) see above. , (K,) so accord. to the correct copies of the K, but in some copies HaDiY~N, (TA,) Very white. (K.) A stick, or piece of wood, with which a fire is stirred; as also maHoDaA='N; (S, K;) the latter accord. to those who pronounce the verb without '. (S.) HDr , aor. ; (S, A, Msb, K, &c.;) and HaDira, (AA, Kh, Lth, Fr, S, Msb, K, &c.,) aor. as above, (Kh, Lth, Fr, Az, S, Msb, &c.,) not , as is implied in the K; but the latter form of the pret. is disallowed by some; (MF;) and, with its aor., is an instance of the intermixture of dialects; (Msb;) and is like faDila, aor. , and naEima, aor. ; which are said by IKoot to be the only instances of the kind; (MF;) inf. n. HuDuwrN (S, Msb, K) and HaDaAra; (K;) and ↓ AHtDr, and ↓ tHD~r; (K;) He was, or became, present; contr. of gaAba: (S, K:) he came after having been absent. (Msb.) ― -b2- HaDarati AlS~alaApu, (Lth, A, L, Msb,) and, as the people of El-Medeeneh say, HaDirat, but all say taHoDuru, (Lth, L,) originally HaDara waqotu AlS~alaApi, (tropical:) The time of prayer came, or arrived. (Msb.) ― -b3- [HaDara also signifies (assumed tropical:) He, or it, was, or became, ready, or prepared. See 4; and see also HADirN.] -A2- HaDarahu, (AA, Fr, A, Mgh, K, &c.,) and HaDirahu, (AA, Fr, &c.,) aor. and inf. ns. as above; (TA;) and ↓ AHtDrhu, (Mgh, TA,) and ↓ tHD~rh; (K;) He was, or became, present with him; attended him; came into his presence; came to him: (K, &c.:) and he was, or became, present at it, or in it; namely, a place. (Mgh.) One says, HaDarati AlqaADiYa A@moraA^apN, (Az,) and HaDirat, (Fr, S,) and HaDira, in which the t is elided because AlqADY intervenes between the verb and AmrA^p, (Sh,) but the first is the most approved, (Az,) [A woman came into the presence of, or presented herself before, or came to, the judge.] And HaDarotu majolisa AlqaADiY, aor. , inf. n. HuDuwrN, I was present at, or attended, the court of the judge. (Msb.) [And HaDara darosFA He attended a lecture.] And HaDaruwA AlmiyaAha They stayed, or dwelt, by the waters. (S. [See HaADirN.]) ― -b2- A^aEuw*u bika rab~i A^ano yaHoDuruwni [in the Kur xxiii. 100] means [I seek thy protection, O my Lord,] from their (the devils') bringing evil upon me: (S:) or [from their being present with me: or] hovering around me. (Ksh, Bd.) ― -b3- Aljin~u taHoDuru All~abana, (S, K,) or ↓ taHotaDiruhu, (T, TA,) (assumed tropical:) [The jinn, or genii, come to, and taint, the milk.] ― -b4- HuDira, (A,) and ↓ AuHotuDira, (A, Mgh, K,) i. q. HaDarahu Almawotu, (A, K,) i. e. (tropical:) [He was visited by the angel of death;] he became at the point of death; in the agony of death; as also Almawotu ↓ AiHotaDarahu: (Msb:) or he was visited by death, or by the angels of death; meaning he died: (Mgh:) or ↓ AuHotuDira means he died a youth. (S and TA voce A^ajozara, q. v.) ― -b5- HaDaronaA Eano maA='i ka*aA (tropical:) We removed from such a water. (K, TA.) ― -b6- HaDarotu AlA^amora (tropical:) I was present at the affair, or event. (A.) ― -b7- HaDarotu AlA^amora bixayorK (tropical:) I formed a right opinion, or judgment, respecting the thing, or affair. (A.) ― -b8- HaDarahu Alham~u, and ↓ AHtDrhu, and ↓ tHD~rhu, (tropical:) [Anxiety befell him.] (S, A.) ― -b9- HaDaraniY ka*aA (assumed tropical:) Such a thing occurred to my mind. (Msb.) And quwluwA maA yaHoDurukumo (assumed tropical:) [Say ye what is in your minds; or] what is ready with you. (TA from a trad.) -A3- HaDara, (Msb,) inf. n. HiDaArapN, (AZ, S, K,) or HaDaArapN, (As, S, A,) or both, (Msb,) [see badaA, the contr. of HaDara, in art. bdw,] He resided, dwelt, or abode, in a region, district, or tract, of cities, towns, or villages, and of cultivated land; (S, Msb, K;) [as also ↓ tHD~r: or this latter signifies he became an inhabitant of such a region, district, or tract:] you say ↓ badawiY~N yataHaD~aru [an inhabitant of the desert who becomes an inhabitant of a region, district, or tract, of cities &c.]; and [contr.] HaDariY~N yatabad~aY. (A.) [See also 8.] , (A, TA,) inf. n. muHaADarapN, (TA,) I witnessed it; saw it, or beheld it, with my eye. (A, TA.) -A2- muHaADarapN between people is One's giving to another the answer, or reply, that presents itself to him: and HADr AljawaAba signifies He gave the answer, or reply, readily, or presently. (Har p. 189.) ― -b2- HaADarotuhu, (S,) inf. n. as above, (K,) [also] signifies I sat with him, with my knee to his knee, each of us sitting upon his knees, in contending or disputing, (jaAvayotuhu, S, K, *) in the presence of the Sultán: (S, K:) the meaning is similar to that of mugaAlabapN and mukaAvarapN, (S,) or mukaAbarapN [which seems to be the right reading]. (TA.) ― -b3- [And HADrhu bika*aA He disputed, debated, or bandied words, with him respecting such a thing.] ― -b4- And HADrhu biHaq~ihi, (Lth, TA,) inf. n. as above, (Lth, K,) He contended, or disputed, with him for his (the latter's) right, or due, and overcame him, and went off with it: (Lth, K:) and mujaAladapN, also, [which is one of the explanations assigned to muHaADarapN in the K,] is syn. with muHaADarapN as the inf. n. of the verb in this sense [unless it be a mistranscription for mujaAdalapN, which I think not improbable]. (TA.) -A3- Also HaADarotuhu, (S, A,) inf. n. as above, (K,) I ran with him: (S, K:) or I vied, or contended, with him in running; syn. EaAdayotuhu; from AlHuDoru. (A.) , (S, A, K,) [inf. n. A_iHoDaArN,] He caused him, (S, A,) or it, (K,) to be present; he brought him, or it. (S, K.) [It is also doubly trans.] You say, AHDrhu A_iy~aAhu He caused him, or it, to be present with him, to attend him, to come into his presence, or to come to him; or he brought him, or it, to him. (K.) And Talabotu fulaAnFA faA^aHoDaraniyhi SaAHibuhu [I demanded such a one, and his companion caused him to come to me, or brought him to me]. (A.) [Hence,] A^aHoDiro *ihonaka (tropical:) [Summon thine intellect; have thy wits about thee]. (A.) ― -b2- Also (assumed tropical:) He made it ready, or prepared it; syn. A^aEad~ahu. (TA in art. Ed.) -A2- AHDr, (S,) inf. n. A_iHoDaArN; (S, A, K, &c.;) and ↓ AHtDr; (S;) He (a horse, S, K, and a man, Kr) ran; syn. EadaA: (S:) or rose in his running; [app. meaning trotted;] syn. AirotafaEa fiY Eadowihi. (K.) see 1, in five places. see 1, in seven places. -A2- [AHtDr also signifies He came to a region, district, or tract, of cities, towns, or villages, and of cultivated land. See muHotaDirN, voce HaADirN; and see also HaDara, last signification.] -A3- See also 4. He desired, or demanded, his presence. (A.) [He desired, or required, or requested, that he, or it, should come, or be brought.] -A2- He made him (a horse) to run; syn. A^aEodaAhu. (S.) The intruding uninvited at feasts. (IAar, K.) (Az, S, K) and [in poetry] ↓ HuDurN (Ham p. 277) and ↓ HDaArN (Az, TA) A run, or running; syn. EadowN: (S:) or the rising of a horse in running; [app. meaning trotting;] syn. AirotifaAEu farasK fiY Eadowihi: (K:) or vehement running. (Ham p. 277, in explanation of HuDurN.) It is said in a trad., A^aqoTaEa A@bona Alz~ubayori HuDora farasihi biA^aroDi Almadiynapi [He assigned to Ibn-Ez-Zubeyr the extent of his horse's run in the land of El-Medeeneh]. (TA.) : see HaDorapN. -A2- Also, (S, A, Msb, K,) and ↓ HaADirapN (S, A, K) and ↓ HaDorapN and ↓ HiDaArapN and ↓ HaDaArapN, (K,) [or the last two are app. only inf. ns. of HaDara as contr. of badaA,] A region, district, or tract, of cities, towns, or villages, and of cultivated land; (S;) contr. of badowN (S, A, Msb) and baAdiyapN: (S, K:) pl. [of the second] HawaADiru. (A.) You say, huwa mino A^aholi AlHaDari (A) and ↓ AlHaADirapi (S, A) and AlHawaADiri (A) He is of the people of the region, or regions, &c., of cities, towns, or villages, and of cultivated land; (S, A; *) contr. of mino A^aholi AlbaAdiyapi. (S.) ― -b2- And the first signifies also Residence at home; contr. of safarN. (M and K in art. sfr.) : see HaDirN: ― -b2- and HaADirN. One who intrudes uninvited at feasts; a smell-feast; a spunger; (TA;) one who watches for the time of (yataHay~anu) the feeding of others, in order that he may attend it; as also ↓ HaDurN, (K,) and ↓ HuDurN. (IAar, K, TA.) -A2- A man unfit for journeying: (T, S:) or one who does not desire journeying: or i. q. HaDariY~N. (K.) : see HaDiru: -A2- and HuDorN. , originally an inf. n., signifying Presence: and afterwards applied to signify (tropical:) a place of presence [as also the several forms occurring in the following phrases]. (MF.) You say, kal~amotuhu bHiaDorap fulaAnK, (S, A, * Msb,) and kaAna *`lika baHaDoratihi, (K, * TA,) and ↓ HuDoratihi and ↓ HDorataha (S, K) and ↓ HaDarihi (Yaakoob, S, Msb, K) and ↓ HaDaritaha (K) and ↓ maHoDarihi, (S, A, Msb, K,) all syn. expressions, (K,) meaning (tropical:) [I spoke to him, and that was or happened,] in the presence, i. e. the place of presence, of such a one. (S, A, Msb.) And ↓ fulaAnN Hasanu AlHiDorapi (S, M, A, K) and ↓ AlHuDorapi (S, M) (tropical:) Such a one is a person whose presence is attended by good. (K.) And gaT~i A_inaA='aka biHaDorapi Al*~ubaAbi (tropical:) [Cover thy vessel in the presence of the flies, lest they taint it.] (A, TA. [Or perhaps this is a mistranscription, for yaHoDurohu Al*~ubaAbu, meaning, if thou do not, the flies will come to it, and taint it.]) ― -b2- It is also applied as a title, by writers of letters and the like, to any great man with whom people are wont to be present; [and sometimes to God; and meaning (tropical:) The object of resort;] as in the phrase, AlHaDorapu AlEaAliyapu taA^omuru bika*aA (tropical:) [The exalted object of resort commands such a thing]. (MF.) [It is similar to AljanaAbu; but is generally considered as implying greater respect than the latter. It is often prefixed to the name of the person to whom it is applied, or to a pronoun: as HaDorapu fulaAnK (tropical:) The object of resort, such a one: and HaDoratuka (tropical:) The object of resort, thyself.] ― -b3- Also (tropical:) The vicinity of a thing, (T, A,) and of a man. (S. [So accord. to two copies of the S; but Alr~ajuli is there an evident mistranscription, for Alr~aHoli, “ of the house, ” or “ abode: ” see what follows.]) You say, kunotu biHaDorapi Ald~aAri (tropical:) I was in the vicinity of, or near to, the house. (T, A.) And kun~aA biHaDorapi maA='K (tropical:) We were by a water. (TA from a trad.) And biHaDorapi AlmaA='i (tropical:) In the vicinity of, or near to, the water. (A.) ― -b4- Also The finaA=' of a rajul. (S. [So accord. to two copies of the S; where it is said, HaDorapu Alr~ajuli qurobuhu wafinaAw^uhu: but the right reading is evidently Alr~aHoli: so that the second of the two meanings thus explained is, The court, or yard, in front, or extending from the sides, of a house, or an abode.]) -A2- And (tropical:) Apparatus for building, such as baked bricks, and gypsum-plaster: so in the saying, jamaEa AlHaDorapa yuriydu binaA='a daArK (tropical:) [He collected the apparatus, such as the baked bricks, &c., desiring to build a house]. (A.) -A3- See also HaDarN. : see HaDorapN, in five places. : see HaDorapN, in five places. : see HaDorapN, in five places. An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land; (S, A, * Msb;) opposed to badawiY~N. (S, A.) [See also HaDirN.] [an imperative verbal n.] Be thou present. (A.) -A2- Also A certain star, (S, K,) upon the right hoof of Centaurus: upon his other fore leg is Alwazonu. (Kzw.) It is said, HaDaAri waAlwazonu muHolifaAni [Hadári and El-Wezn are two causes of swearing]: they are two stars that rise before Canopus (Suheyl); and when either of them rises, it is thought to be Canopus, because of their resemblance to it: (AA, S: *) they are termed mHlfAn because of the disagreement of their beholders when they rise; one swearing that the one rising is Canopus, and another swearing that it is not. (AA, TA.) Th says that it is a dim, distant, star; and cites this verse: A^aray naAra layolaY baAlEaqiyqi kaA^an~ahaA HaDaAri A_i*aA maA A^aEoraDato wafuruwduhaA I see the fire of Leylà, in El-'Akeek, dim in the distance, as though it were Hadári, when it appears, with its Furood, which are dim stars around Hadári. (TA.) -A3- HaDaArN: see what next follows. (S, K) and ↓ HaDaArN (K) White: (Sh, T:) or excellent and white: (S, K:) or red: (K:) but this requires consideration: (TA:) applied to camels, and to a single camel: (S, K:) or having no sing. (K.) And the former, A she-camel combining strength with excellence of pace: (El-Umawee, T, S, K:) but Sh says that he had not heard it used in this sense; and that it only signifies “ white, ” as applied to camels. (TA.) -A2- See also HuDorN. (tropical:) One who always forms right opinions, or judgments, respecting things, or affairs. (A.) -A2- See also HaDiyrapN, in three places. and HiDaArapN: see HaDarN. The collective body of a people: (Fr, K:) so in the following ex., (Fr,) from a poem of Selmà El-Juhaneeyeh, in which she bewails the death of her brother As'ad, and celebrates his praises: (S:) yaridu AlmiyaAha HaDiyrapF wanafiyDapF signifying the same: (Fr:) [so that the meaning is, Coming to the waters in a collective and congregated body:] or the former signifies waters by which people are dwelling, or staying; and the latter, “ by which there is not any one: ” (IAar, Sh:) or the former, people dwelling, or staying, by the waters; and the latter, men “ going before an army as scouts, or explorers: ” (As:) but what IAar says, mentioned above, is better: (Az:) or the former, a company of seven, or eight, men; and the latter, “ one; ” and also men “ who explore a place thoroughly: ” (A'Obeyd:) or the former, a company of four, or five, men, (S, K,) engaged in a warring and plundering expedition: (S:) or seven: (TA:) or eight: or nine: (K: in some copies of the K “ seven; ” but the former is the right reading: TA:) or ten: or a company of men not more than ten (nafarN) with whom one goes on a warring and plundering expedition: (K:) or, accord. to AAF and the M and K, the foremost, or preceding, portion of an army: and accord. to IB, nfyDp signifies “ a party sent to a place to discover whether there be there an enemy or any cause of fear: ” (TA:) pl. HaDaAy^iru. (S.) -A2- A place where dates are dried: (ElBáhilee, ISk, Az, Mgh, Msb, K:) because frequented: pl. as above. (Mgh.) [See also HaSiyrapN and HaZiyrapN.] -A3- Also, (S,) or ↓ HaDiyrN, (K, TA,) What collects in a wound, (S, K,) of thick purulent matter. (S.) ― -b2- And the former What collects in the membrane that encloses the fœtus, of the [fluid called] suxod, (S,) and the like. (TA.) You say, A^aloqati Al$~aApu HaDiyratahaA The ewe, or she-goat, ejected her suxod and water and blood, after having brought forth. (S.) ― -b3- And What a woman emits after childbirth and [after] the stopping of her blood: and ↓ HaDiyrN is its pl. [or a coll. gen. n.]. (K. [Or, accord. to some copies of the K, and the TA, The stopping of her blood, or its ceasing to flow, is a signification distinct from what precedes it.)] ― -b4- And What a she-camel emits after bringing forth: or, accord. to AO, the membrane that envelops the fœtus. (TA.) ― -b5- And (K, TA, [in the CK “ or ”]) ↓ the latter signifies Thick blood which collects in the membrane that encloses the fœtus. (K, * TA.) A man present: (A, K:) pl. [HaADiruwna and] HuD~arN and [more commonly] HuDuwrN, (S, K,) which last is originally an inf. n. (S.) You say, faEalotuhu wafulaAnN HaADirN I did it such a one being present. (A.) And hawa mino HaADiriY Almaliki [He is of those who are in the presence of the king]. (A.) ― -b2- So, too, applied to a time: and you say, AlS~alaApu HaADirapN, for waqotuhaA HaADirN, (tropical:) The time of prayer is come. (Msb.) ― -b3- [Also (assumed tropical:) Ready, or prepared: often used in this sense in the lexicons &c., as in modern Arabic. See 4.] You say, quwluwA maA huwa HaADirN Einodakumo (assumed tropical:) Say ye what is ready with you [or in your minds]. (TA.) And huwa HaADirN biAljawaAbi (tropical:) [He is ready with the answer, or reply]; and biAln~awaAdiri (tropical:) [with rare words or expressions]; (A;) as also ↓ HaDurN: (TA:) which latter word, alone, signifies a man having the quality of perspicuity of speech, and intelligence; syn. *uw AlbayaAni waAlfiqohi. (K.) ― -b4- A visiting angel: and ↓ HaADirapN is applied to a class or company [of visiting angels]. (TA.) ― -b5- One coming to a region, district, or tract, of cities, towns, or villages, and of cultivated land; contr. of baAdK; (S, K;) as also ↓ muHotaDirN. (S.) ― -b6- A man staying, residing, dwelling, or abiding, bamawoDiEK in a place. (S.) ― -b7- [A man, or people,] staying, or dwelling, by water; (S, * TA;) contr. of baAdK: (K:) pl. HuDuwrN (TA) and HuD~aArN and HaDarapN: (S:) one says, maA EalaY AlmaA='i HaADirN [There is not any one staying, or dwelling, by the water]: and h`w^ulaA='i qawomN HuD~aArN and maHaADiru [which is pl. of ↓ maHoDarN, a syn. of xaADirN in this sense; i. e. These are a people staying, or dwelling, by water]: (S:) or HaADirN signifies any people that have alighted and taken up their abode by a constant source of water, and do not remove from it in winter nor in summer, whether they have alighted and taken up their abode in towns or villages, and cultivated land, and houses of clay, or pitched their tents by the water, and remained there, and sustained their beasts with the water and herbage around them: (TA:) or HaY~N HaADirN, without p, signifies a tribe that has alighted and is abiding by a constant source of water: (T, TA:) and ↓ HaADirapN and HaADiruwna, a people staying, or dwelling, by waters; alighting there in the hottest time of summer: when the weather becomes cool, they migrate from the constant sources of water, and go into the desert, seeking the vicinity of herbage; and then they are termed baAdiyapN and baAduwna. (T in art. bdw.) -A2- Also A great tribe (S, K) or company of men: (TA:) or a tribe, (ISd,) or company of men, (Mgh,) when staying, or dwelling, in the abode which is their place of assembling; (ISd, Mgh;) as also ↓ HaADirapN. (Mgh.) One says HaADiru TaY~i'K The great tribe of Teiyi. (S.) It is a pl., (S,) or coll. n., (ISd,) [or quasipl. n.,] like saAmirN and HaAj~N (S, ISd) for sum~aArN and Huj~aAjN. (S.) -A3- Also, of the measure faAEilN in the sense of the measure mafoEuwlN, (TA,) A place where people are present; or where people stay, or dwell, by waters: syn. makaAnN maHoDuwrN: one says, nazalonaA HaADira baniY fulaAnK [We alighted and took up our abode, or sojourned, at the place where the sons of such a one were present; or were staying, or dwelling, by waters]. (El-Khat- tábee.) [See also maHoDarN.] : see HaADirN, in three places: -A2- and see HaDarN, in two places. A place where people are present, or assembled. (K, * TA.) See also HaDorapN. ― -b2- A place to which people return (marojiEN [here a n. of place, agreeably with analogy,]) to the waters, (S, K;) or to the constant sources of water; (T, TA;) contr. of mabodF Y: (T and S in art. bdw:) a place to which one goes (ma*ohabN) in search of herbage is called munotajaEN; and every such place is called mabodF Y, of which the pl. is mabaAdK: watering-places (manaAhil) are called maHaADiru [pl. of maHoDarN] because of the congregation and presence of men at them. (T, TA.) [See also HaADirN, last signification.] -A2- [People present, or assembled; an assembly: so in the present day.] ― -b2- A people dwelling, or staying, by waters: (K, * TA:) [pl. maHaADiru:] see HaADirN. -A3- The record of a kadee (or judge), in which his sentence is written, syn. sijil~N: (S, K:) or what is written when a person brings a charge against another: when the latter makes his reply, and proves it, it [the writing] is [called] tawofiyqN; and when judgment is given, sijilN. (Kull p. 352.) This is thought by MF to be a recent conventional term; but it has been heard from the Arabs [of the classical times], and is mentioned by ISd and others. (TA.) ― -b2- Also A signature (xaT~N) that is written at the end of the record of the signatures (xuTuwT) of the witnesses, in testimony of the truth of the contents of what precedes. (K. [In the CK, waAqaEapK is erroneously put for waAqiEapi; and xuTuwTu, for xuTuwTi.]) But this is a recent conventional application. (MF, TA.) -A4- fulaAnN Hasanu AlmaHoDari (assumed tropical:) Such a one is a person who speaks well of the absent. (S.) : see miHoDiyrN. [pass. part. n. of HaDarahu]. [Hence,] All~abanu maHoDuwrN, (S, A, K,) and ↓ muHotaDarN, (S, A,) fagaT~i A_inaA='aka, (S,) (tropical:) Milk is much subject to taint, or much tainted; [lit.] come to [and tainted; i. e.,] by the jinn, or genii, (As, T, S, K,) and beasts, &c.; (As, T;) [therefore cover thou thy vessel.] And (in like manner [one says], K) Alkunufu maHoDuwrapN (assumed tropical:) [Privies are haunted by jinn, or genii]. (S, K.) It is said in a trad., ↓ A_in~a h`*ihi AlHu$uw$a muHotaDarapN (assumed tropical:) [Verily these privies are haunted by jinn]. (TA.) And in another trad., A_in~ahaA ma$ohuwdapN maHoDuwrapN Verily it (the prayer of daybreak) is attended by the angels of the night and the day. (TA.) ― -b2- Also, (Msb,) and ↓ muHotaDarN, (Mgh, Msb,) (tropical:) At the point of death; in the agony of death: (Msb:) [visited by death; or by the angel, or angels, of death: (see 1:)] or the latter, near to death. (Mgh.) , applied to a horse, (S, A, K, &c.,) and to a mare, (S, M,) That runs much, or vehemently; syn. kaviyru AlEadowi, (S,) or $adiydu AlHuDori; (M;) as also ↓ miHoDaArN, applied without p to a mare; (M;) or this latter is not allowable; (S, K;) or is of weak authority: (K:) pl. [of both] maHaADiyru. (A.) : see maHoDuwrN, in three places. Also (assumed tropical:) A man afflicted by demoniacal possession, or insanity, or madness. (TA.) kul~u $irobK muHotaDarN, in the Kur liv. 28, Every share of the water shall be come unto in turn, means, the water shall be come to by the people on their day, and by the she-camel on her day: (Jel:) or it means, the people shall come to their shares of the water, and the she-camel shall come to her share thereof. (K.) : see HaADirN. HDn , (K,) aor. , (TA,) inf. n. HaDonN and HiDaAnapN, He put the child in his HiDon [i. e. under his arm, or in his bosom]: or he nourished him, reared him, fostered him, brought him up, (K, TA,) and took care of him; (TA;) as also ↓ AHtDnhu. (K, TA.) And HaDanato waladahaA, (S, Mgh,) aor. , (Mgh, TA,) inf. n. HiDaAnapN, (Mgh,) said of a woman, (S, Mgh, TA,) She put her child in her HiDon, and [thus] carried him [under her arm,] on one of her two sides: (TA:) it has a similar meaning to the phrase next following: (S:) or it means she had charge of her child, and carried him, and reared him, or fostered him. (Mgh.) ― -b2- HaDana bayoDahu, (S, Mgh, Msb, K,) and EalaY bayoDihi, (TA,) aor. , (S, Msb,) inf. n. HaDonN (Mgh, Msb) and HiDaAnapN (Msb, K) and HiDaAnN and HuDuwnN, (K,) said of a bird, (S, Mgh, Msb, K,) He pressed, or compressed, his eggs (S, Msb) to himself, (S,) beneath his wing, (S, Msb,) or beneath his two wings; (so in some copies of the S;) he sat upon his eggs, protecting them with his two sides (biHiDonayohi); (Mgh;) he brooded upon his eggs to hatch them: (K:) as also ↓ AHtDn. (KL.) ― -b3- HaDana bayoDapF taHota dajaAjapK lahu Hat~aY A^aforaxato, meaning He put an egg beneath a hen belonging to him, and made her to sit [or brood] upon it [until it became hatched], if remembered to have been heard [from any of the Arabs of pure speech], is a tropical usage of the verb, like as when one says ” The Emeer built the city: “ otherwise, it is correctly [↓ HaD~ana,] with teshdeed. (Mgh.) ― -b4- HaDanahu Eano ka*aA, inf. n. HaDonN and HiDaAnapN, (tropical:) He made him to turn away, withdraw, or retire, from such a thing, and had it to himself exclusively; (S, K, TA;) as though he put him aside from it, or by its side: he excluded him from participation in it; in which sense minohu ↓ A^aHoDanahu is disapproved: (TA:) he impeded him, or debarred him, from it. (ISd, TA.) It is related in a trad. of Ibn-Mes'ood that, when he made his will, he said, wa laA tuHoDanu zayonabu Eano *`lika, meaning (assumed tropical:) And Zeyneb (his wife) shall not be precluded from looking into that and executing it; namely, his will: or shall not be precluded from it, nor shall any matter [relating to it] be decided without her. (TA.) And you say also, HaDanahu Eano HaAjatihi He withheld him from the object of his want; as also ↓ AHtDnhu. (S, ISd, K.) And HaDana maEoruwfahu, (K,) and Hadiyvahu, (TA,) Eano jiyraAnihi, (K,) and maEaArifihi, (TA,) inf. n. HaDonN, (K,) (assumed tropical:) He turned his beneficence, (K, TA,) and his discourse, (TA,) from his neighbours, (K, TA,) and his acquaintances, to others: on the authority of Lh. (TA.) -A2- HaDanato, aor. , inf. n. HiDaAnN, (K,) or this is a simple subst., (A 'Obeyd, TA,) She (a ewe [or goat], and a camel, and a woman,) had one of her teats, or breasts, larger than the other. (K.) [See HaDuwnN.] see 1. [Such a one indulges himself with women in mutual embracing or pressing to the bosom]. (IAar, TA in explanation of the epithet EuqarapN, q. v.) He made the bird to sit [or brood] upon the eggs. (Msb.) ― -b2- A^aHoDanahu minohu: see 1. ― -b3- AHDn biHaq~iY (tropical:) He went away with, or took away, my right, or due; (K, TA;) as though he put it by his side. (TA.) ― -b4- AHDn Alr~ajula, (AZ, S, K, *) and AHDn bihi, (K,) i. q. A^azoraY bihi (assumed tropical:) [He held him in little, or light, or mean, estimation, or in contempt; &c.]. (AZ, S, K.) They embraced one another, or pressed one another to the bosom. See also 3.] He put it (a thing) in his HiDon [i. e. under his arm, or in his bosom]: (S, Msb:) he took it up, and put it in his HiDon, like as a woman takes up her child, and carries him [in her HDn or] on one of her two sides. (TA.) ― -b2- See also 1, in three places. : see what next follows. The part beneath the armpit, (S, Mgh, Msb, K,) extending to the ka$oH [or flank]: (S, Msb, K:) or the bosom, or breast; syn. Sador: [AlS~adori in the CK should be AlS~adoru:] and the upper arms with what is between them: (K:) and ↓ muHotaDanN signifies the same: (S:) pl. of the former A^aHoDaAnN (Msb, K *) [and accord. to Freytag's Lex. HuDuwnN also]. ― -b2- The side of a thing, (S, K,) and of a man: (Mgh:) the lateral, or adjacent, part of a thing: pl. A^aHoDaAnN. (S, * K.) HiDonaA AlmafaAzapi means The two borders [the nearer border and the further] of the desert. (M, TA.) And HiDonaA All~ayoli (assumed tropical:) The two sides [or first and last portions] of the night. (TA.) And [as the HiDon of a man or woman is often a place of concealment,] one says, maA zaAla yaqoTaEu A^aHoDaAna All~ayoli (tropical:) [meaning He ceased not to traverse the shades of the night]. (TA.) Ealayokumo biAlHiDonayoni, in a trad. of 'Alee, means [Keep ye to] the two wings of the army. (TA.) You say also, A^axa*a fulaAnN Haq~ahu EalaY HiDonihi, i. e. Such a one took his right, or due, by force. (TA.) ― -b3- Also (tropical:) The quantity that is carried in the HiDon. (A.) ― -b4- Also, (S, K,) and ↓ HuDonN, (K,) The hole, or den, or subterranean habitation, of the hyena: (S, K:) or the place of hunting, or of capture, of the hyena. (IB, TA.) ― -b5- And, both these words, The circuit, or surrounding part, of a mountain: or its base; or lower, or lowest, part. (K.) Accord. to Az, HiDonaA Aljabali means The two lateral, or adjacent, parts of the mountain. (TA.) Ivory: (ISk, S, K:) the tush of the elephant. (T, TA.) The state, or condition, of a ewe, or she-goat, (S, TA,) and of a she-camel, and of a man in respect of his testicles, and of the pudendum muliebre, (TA,) denoted by the epithet HaDuwnN. (S, TA.) [See also HaDunato.] A ewe, and a she-camel, and a woman, having one of her teats, or breasts, larger than the other: (K:) or, applied to a ewe or she-goat, i. q. $aTuwrN; i. e. having one of her teats longer than the other: (S:) or a she-camel, and a she-goat, of which one of her TuboyaAni [meaning either two mammæ or two teats] has gone. (A 'Obeyd, TA.) ― -b2- Also A man having one of his testicles larger than the other. (K.) ― -b3- And A pudendum muliebre having the edge of one of its labia majora (i. e. having one of its $uforaAni) larger than the other. (K.) and HiDaAnapN [The office, or occupation, of carrying and rearing or fostering a child: the latter, accord. to the K and the Mgh, is an inf. n.: (see 1, first two sentences:) but accord. to Fei,] each is a subst. from HaADinN applied to a man, and HaADinapN applied to a woman. (Msb.) A man who has the charge of [carrying and] rearing, or nourishing, or fostering, a child: (Msb, * TA:) and HaADinapN A woman who has the charge of a child, (S, Mgh, Msb, * K, TA,) who carries him, (Mgh,) and takes care of him, (TA,) and rears, or nourishes, or fosters, him: (S, Mgh, TA:) pl. of the former HuD~aAnN (TA) [and HaDanapN (as in a phrase below), agreeably with a general rule: and pl. of the latter, also agreeably with a general rule, HawaADinu]. ― -b2- [Hence,] huwa mino HaDanapi AlEilomi, (tropical:) i. e. Elmth [a mistranscription for gilomatihi, meaning He is of the servants of learning, or science]. (TA.) ― -b3- HamaAmapN HaADinN (Mgh, Msb, TA) and HaADinapN (Msb) A pigeon sitting [or brooding] upon its eggs, protecting them with its two sides; (Mgh;) or pressing, or compressing, its eggs beneath its wing. (Msb.) ― -b4- [Hence,] sufoEN HawaADinu [pl. of HaADinapN] (tropical:) Three stones for supporting a cooking-pot, cleaving to the ground, (K, TA,) with the ashes. (TA.) ― -b5- HaADinapN also signifies A man's wife: and so HaASinapN. (TA.) ― -b6- And a palm-tree (naxolapN) having short racemes: (Kr, K:) or one of which the racemes have come forth, and quitted their spathes, and are short in their fruit-stalks. (AHn, K.) and maHoDinN The place in which a bird broods upon its eggs to hatch them: (K:) pl. maHaADinu. (TA.) See also what next follows. A shallow bowl, made of clay, for the pigeon (K, TA) [to lay its eggs therein, and] to brood therein upon its eggs: (TA:) maHaADinN [is its pl.], accord. to rule, pl. of ↓ maHoDanN [&c., and] signifies the places, in pigeon-towers, in which the pigeons lay their eggs. (Mgh.) [See what next precedes.] : see HiDonN. HDw , (K,) first pers. HaDawotu, (S,) inf. n. HaDowN, (K,) He lighted, or kindled, the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame: (S:) or he stirred the live coals of the fire after they had become [partially] extinguished. (K. [hamada, there, seems to be a mistake for xamada.]) It is also with '. (S, TA. [See art. HDA^.]) i. q. kuwrN [as meaning either A blacksmith's fire-place, or the skin with which he blows his fire]. (K.) A stick, or piece of wood, with which a fire is stirred; as also miHoDaA^N; the latter accord. to those who pronounce the verb with '. (S.) HT , (S, Msb, TA,) aor. , (Msb, TA,) inf. n. HaT~N, (Msb, K, TA,) He put it down, syn. waDaEahu, (K, * TA,) and A^anozalahu, (Msb, TA,) from a high to a lower place; (Msb;) namely a load, or any other thing from a back; (TA;) a camel's saddle, (S, Msb, TA,) or other thing; (Msb;) a horse's saddle; and a bow; (S, TA;) as also ↓ AHtT~hu. (K, * TA.) You say, HaT~a AlA^aHomaAla Eani Ald~awaAb~i He put down the loads from the beasts. (L.) And HaT~a Eanohu wizorahu [He put down from him his heavy burden: or (tropical:) his heavy burden of sin]: (S, * K, * TA:) if a real load be intended, this is proper; but if an ideal thing, it is tropical; (TA;) [as when you say,] HuT~a Ean~aA *unuwbanaA [(tropical:) Put Thou down from us the burden of our sins]. (K.) And HaT~a raHolahu [lit. He put down his camel's saddle;] meaning (tropical:) he stayed, or abode. (TA.) And HaT~a alone, [elliptically,] (assumed tropical:) He alighted; or alighted and abode; (S, TA;) fiY makaAnK in a place. (TA.) ― -b2- He threw it down; namely a thing. (TA.) [He paid it down; namely money.] ― -b3- He made it to descend, or to go down, or downwards, or down a declivity, (S, K, * TA,) from above to below. (K, TA.) Imra-el-Keys says, [describing a horse in motion,] kajulomuwdi SaxorK HaT~ahu Als~ayolu mino Eali [Like a mass of rock which the torrent has made to descend from above]. (TA.) ― -b4- [(assumed tropical:) He lowered him, or degraded him.] ― -b5- HaT~a mina Alv~amani ka*aA (tropical:) He abated of the price so much; syn. A^asoqaTa; (Mgh, Msb;) lahu to him. (Msb.) And HaT~a minohu HaTiyTapF waAfiyapF (tropical:) [He made a large abatement of it]. (TA.) [See HaTiyTapN.] And HaTaTotu mina Ald~ayoni (tropical:) I abated [somewhat] of the debt. (Msb.) [See also 10.] ― -b6- HaT~ahu is also syn. with Hat~ahu: as in a trad. where it is said of Mohammad, that he sat by a dry branch of a tree, faqaAla biyadihi wa HaT~a waraqahaA [And he made a sign with his hand, and removed its leaves]; meaning, scattered its leaves. (AA, TA.) And so in the phrase, Alz~ubodu yuHaT~u Eani All~abani [The froth is removed, or skimmed off, from the milk]. (TA.) -A2- HaT~a Als~iEoru, aor. , (L, TA, [but I think it more probable that the aor. is , agreeably with analogy, like as some say of qaT~a, which, accord. to Sh, signifies the same, or nearly so, but accord. to others, the contr. of HaT~a,] inf. n. HaT~N and HuTuwTN, (L, K,) (tropical:) The price was, or became, low, or cheap; (L, K, TA;) it abated; (Fr, TA in art. qT;) and so ↓ AnHT~. (Fr ubi suprà, S, * TA.) -A3- HaT~a AlbaEiyru, (S, K,) fiY Alsayori, (S,) inf. n. HiTaATN, (S, K,) (tropical:) The camel bore upon his nose-rein (S, K) towards one side, (K,) in going; (S;) as also ↓ AnHT~: (K:) or, accord. to AA, AnHT~t Aln~aAqapu fiY sayorihaA signifies (assumed tropical:) the she-camel was quick in her pace; (S, TA;) and so HaT~at: (TA:) and HiTaATN also signifies (assumed tropical:) vehement running. (TA.) [From what next follows, it seems that the verb in this sense is of the measure faEila, aor. .] ― -b2- The poet 'Amr-Ibn-El-Ahtam uses the phrase, HaT~iY fiY hawaAYa, meaning (assumed tropical:) Rest thou upon my love, and incline my way. (TA.) And it is said in a trad., faHaT~ato A_ilaY Al$~aAb~i (assumed tropical:) And she inclined with her heart towards the youth. (TA.) ― -b3- HaT~a fiY EiroDi fulaAnK (assumed tropical:) He launched forth into, or pressed on in, the reviling of such a one. (TA.) ― -b4- HaT~a fiY AlT~aEaAmi (tropical:) He ate the food; (K, TA;) as also ↓ HT~T, (Sgh, K,) inf. n. taHoTiyTN: (TA:) or he ate much of the food. (A, TA.) -A4- HaT~a Aljiloda, inf. n. HaT~N, He polished, or smoothed, the skin; and figured, or decorated, it; (K, TA;) and ruled it, or made lines upon it; (TA;) with the miHaT~. (K, TA.) see 1; last sentence but one. , quasi-pass. of HaT~ahu; It was, or became, put down; (S, * TA;) said of [a load, or any other thing from a back;] a camel's saddle; a horse's saddle; (TA;) [&c.] ― -b2- He, or it, descended; went down, or downwards, or down a declivity; from above to below. (S, * TA.) You say, AnHT~ fiY HadarK [He descended a declivity]. (S and TA in art. Hdr, from a trad.) ― -b3- [(assumed tropical:) He became lowered, or degraded.] ― -b4- Said of a price: see 1. ― -b5- Said of a camel: see 1. ― -b6- Also (assumed tropical:) He, or it, went back, or backward: went away: perished. (TA.) ― -b7- See also R. Q. 1. see 1; first signification. He asked him to put down from him [his heavy burden: or (tropical:) his heavy burden of sin]: (K, TA:) if a real load be intended, this is proper; but if an ideal thing, it is tropical. (TA.) ― -b2- AisotaHaT~aniY mina Alv~amani, (S, Msb,) or mino vamanihi (K,) $ayoy^FA, (S, K,) or ka*aA, (Msb,) (tropical:) He asked, demanded, or desired, of me an abatement, a lowering, a diminution, or a lessening, of somewhat, or so much, of the price. (S, * Msb, K.) -A2- AstHT~ (assumed tropical:) He deserved to be lowered, or degraded. (Har p. 258.) i. q. ↓ AnHT~ [but in what sense is not pointed out]: (Ibn-' Abbád, K:) said of a thing. (Ibn-' Abbád, TA.) ― -b2- He was, or became, quick, (IDrd, K,) in his walk, or going, and in his work. (IDrd, TA.) [A petition for the putting down of a heavy burden from one: or, (tropical:) of the heavy burden of sin: or merely a putting down thereof:] a subst. from AstHT~hu wizorahu, explained above; as also ↓ HiT~iyTaY. (K.) It is said in the Kur [ii. 55, and vii. 161], wa quwluwA HiT~apN; i. e. they were told to say HiT~apN for the purpose of asking thereby for the putting down of their heavy burdens from them, and they should be put down from them: (Ibn-Isráeel, TA:) the meaning is, And say ye, Put Thou down from us our heavy burdens, (S, TA,) or (tropical:) our sins: (Ibn-' Arafeh, K:) or [and say ye,] Our petition is HiT~apN; i. e. that Thou wouldest put down from us our sins: (Aboo-Is- hák, K:) or, accord. to some, HiT~ap is a word which the children of Israel were commanded to say; and if they said it, their heavy burdens, or sins, were put down: (S, TA:) accord. to IAar, it is the saying laA A_il`ha A_il~aA A@ll~`hu: (TA:) or it means forgiveness: (I' Ab:) or our affair is an alighting and abiding in this town: (Bd in ii. 55:) and there is another reading, wa quwluwA HiT~apF, which is explained in two ways; either by making the verb to govern the noun, as though he had said, and say ye a saying which shall put down from you your heavy burdens, or (tropical:) sins; or by making the noun to be in the accus. case as an inf. n. meaning supplicating and petitioning [that God may put down from you your heavy burdens, or (tropical:) sins]; i. e. AuHoTuTi A@ll~ahum~a A^awozaAranaA HiT~apF: (TA:) but they changed this saying, (Fr, Sgh, K,) using for it a Nabathean expression; (Fr, TA;) saying hiT~iY sumohaAvFA, i. e. ” red wheat, “ (Sgh, K,) accord. to Es-Suddee and Mujáhid; or, accord. to IAar, HinoTapF $umoqaAyaA, i. e. ” good wheat. “ (Sgh, TA.) You say also, ↓ saA^alahu AlHiT~iyTaY, i. e. AlHiT~apa [He asked of him the putting down of his heavy burden from him: or (tropical:) his sin]. (TA.) And it is said in a trad., that when God tries a person with a trial in his body, huwa lahu HiT~apN, i. e. It is to him a mode of putting down from him his sins. (TA.) AlHiT~apu is also A name of the month of Ramadán, in the Gospel, or some other book: (Az, K, * TA:) because it puts down somewhat of the sin of him who observes the fast thereof. (Az, TA.) ― -b2- Also (tropical:) A decrease, or state of diminution, in respect of rank, or station: (TA:) [or low, or the lowest, rank, or station: for] ↓ AlHuTuTu, (K, TA,) which is its pl., (TA,) is explained as signifying, (K, TA,) on the authority of IAar, (TA,) maraAkibu Als~ifali, or correctly maraAtibu Als~ifali: (K, TA:) the latter [meaning (tropical:) the ranks, or stations, of the lowest, or meanest, of mankind,] is the right reading, as verified by Az. (TA.) : see HiT~apN, last sentence. -A2- Also (tropical:) Smooth, or sleek, bodies; (IAar, K, TA;) as though polished with the miHaT~ap. (TA.) A declivity, or declivous place; a place of descent, or by which one descends: (S, TA:) a hill (A^akamapN) that is difficult of descent: or, accord. to IDrd, a difficult A^akamap. (TA.) -A2- (assumed tropical:) An excellent, swift she-camel; (S, K;) as also ↓ munoHaT~apN. (TA.) (tropical:) An ankle-bone covered with flesh and fat so that it is not apparent. (TA.) (tropical:) What is abated, or diminished, of a price: (Mgh, Msb, K, TA:) pl. HaTaAy^iTu. (TA.) You say, AlHaTiyTapu ka*aA wa ka*aA mina Alv~amani (tropical:) [The portion that is abated is so much and so much of the price]. (S.) And Talaba min~iY HaTiyTapF (tropical:) [He sought, or demanded, of me an abatement of price]. (TA.) : see HiT~apN; first sentence; and again, in the latter half of the paragraph. (tropical:) A low, or cheap, price; as also ↓ maHoTuwTN. (TA.) (assumed tropical:) Smooth in the matonaAni [or two portions of flesh and sinew next the back-bone, on each side]. (IAar, K.) [See also maHoTuwTN.] [A place where loads, &c., are put down. ― -b2- And hence,] (assumed tropical:) A place where one alights, or alights and abides; (S, TA;) as also ↓ maHaT~aAtN: pl. [of either] maHaAT~u and [of the latter] maHaT~aAtN. (TA.) ― -b3- [Hence also,] maHaT~u sufunK [A place for unloading of ships]. (S and K in art. frD.) ― -b4- [Hence also,] h`*aA maHaT~u AlkalaAmi (tropical:) [This is the meaning, or intent, of the saying, or sentence: used in this sense in the present day]. (TA.) (S, O, K) and ↓ miHaT~apN (K) An instrument of iron, (O, K,) or of wood, prepared (K, in some copies of which, for muEad~apN, we find muEad~ilapN, which is a mistake, TA,) for the polishing, or smoothing, of skins, (O, K,) to make them soft and beautiful; (O;) and for figuring, or decorating, them; (K;) [and for ruling them, or making lines upon them: see 1; last sentence:] or an instrument with which tattooing is performed: or an iron instrument used by sewers of boots &c., with which they figure, or decorate, the leather: (S:) or an instrument (T, A, TA) with a pointed extremity, (T, TA,) used by binders of books, (T, A, TA,) and by others. (A, TA.) : see maHaT~N. : see miHaT~N. [originally, Put down; applied to a load, &c. See 1. ― -b2- And hence,] applied to a price: see HaATiTN. -A2- Leather polished, or made smooth [&c.: see 1; last sentence]. (TA.) ― -b2- (tropical:) A sword made thin. (TA.) ― -b3- A^aloyapN maHoTuwTapN (tropical:) [A rump] without maA^okamap [or protuberant buttocks]; (K, TA;) as though it were smoothed (HuT~ato) with the miHaT~. (TA.) And jaAriyapN maHoTuwTapu Almatonayoni (tropical:) A girl having the matonaAni [or two portions of flesh and sinew next the backbone, on each side,] extended [or long]; as though they were smoothed with the miHaT~: (TA:) or having them extended [or long] and even (S, TA) and beautiful. (Az, TA.) And maHoTuwT~pu Alka$oHi may mean (assumed tropical:) A woman whose flank is as though it were smoothed with the miHaT~: but it is better explained as meaning elevated, or protuberant, in the posteriors, and depressed in the flank. (Ham p. 141.) [See also A^aHaT~u.] (tropical:) A shoulder-joint (K, TA) neither high nor low, (TA,) of the most beautiful kind. (K, TA.) -A2- See also HaTuwTN. HTA^ He cast, or threw; syn. ramaY [and, like this, trans. by means of bi]. (K.) [Hence,] HaTaA^a bihi AlA^aroDa, (AZ, S, K,) aor. , (K,) inf. n. HaTo'N, (S,) He cast him, or threw him, down prostrate upon the ground: (AZ, S, K:) or, with violence: one says, AiHotamalahu faHaTaA^a bihi AlA^aroDa [He raised him upon his back, and threw him down violently upon the ground]. (Lth, TA.) And HaTaA^ato biwaladihaA She (a woman) cast forth her child from her womb. (TA in art. zkb.) And HaTaA^ati Alqidoru bizabadihaA The cooking-pot cast forth its froth, or scum, (S, TA,) in boiling. (TA.) And HaTaA^a bisaloHihi He cast forth his excrement, or ordure. (S.) And HaTaA^a [alone], aor. and , He cast forth his excrement, or ordure, at once, (K, TA,) quietly, or gently. (TA.) And HaTaA^a, (K,) or HaTaA^a bihaA, (S,) He broke wind, with a sound. (S, K.) ― -b2- HaTaA^a bihi Eano raA^oyihi He turned him back from the opinion, or judgment, that he had formed. (IAth, K.) ― -b3- HaTaA^ahu He struck him, or slapped him, on the back with his open hand: (S, K:) or struck him gently on the back with the palm of his hand: (S in art. lTH:) or slapped him on the back, or between the shoulders, or on the upper part of the side, or on the chest; (Khálid Ibn-Jembeh, TA;) or on the back of the head: (AZ, TA:) and he struck him, or beat him, (Sh, K, *) with his hand; (Sh, TA;) but it is said that the meaning is, he struck him on the back of the neck: (TA:) it also occurs without '. (TA.) ― -b4- HaTaA^ahaA He lay with her. (S, K. *) A slap on the back [&c. (see the verb)] with the open hand. (S, TA.) It also occurs without ', written HaTowapN. (TA.) , applied to a man, Low, ignoble, mean, or sordid. (AZ, S, K.) You say also HaTiYo'N baTiYo'N, using the latter word as an imitative sequent. (S.) , applied to a man, Ugly; or contemptible; or ugly in aspect and small in body: (Th, S, K:) or short. (S, K.) HTb , (S, A, K,) aor. , (K,) inf. n. HaTobN, (TA,) He collected HaTab, (S, A, K,) i. e. firewood; (A, K;) as also ↓ AHtTb: (S, A, K:) [and] so HaTaba AlHaTaba, (Mgh, Msb,) aor. and inf. n. as above; and ↓ AHtTb. (Msb.) ― -b2- [Hence,] HaTaba fiY Habolihi, (A,) or fY Habolihimo, (K,) [lit. He collected firewood in his, or their, rope; meaning] (tropical:) he aided, or assisted, (A, K,) him, (A,) or them. (K.) One says, A_in~aka taHoTibu fiY Habolihi wa tamiylu A_ilaY hawaAhu (tropical:) [Verily thou aidest him, and inclinest to his desire]. (A, TA.) ― -b3- And HaTaba Ealayohi bixayorK (A, Mgh) (tropical:) He brought to him xyr, (Mgh,) meaning wealth, or property. (A.) ― -b4- And fulaAnN yaHoTibu EalaY fulaAnK (assumed tropical:) Such a one incites, urges, or instigates, [others] against such a one. (Har p. 209.) ― -b5- And HaTaba bihi (tropical:) He calumniated him, or slandered him. (A, Mgh, Msb, K. [See HaTabN, below.]) -A2- HaTabahu, (S, K,) aor. , (TA,) He collected firewood for him: (K:) or he brought firewood to him: (S, K:) as also lahu ↓ AHtTb. (TA.) You say, fulaAnN yaHoTibu rufaqaA='ahu wa yasoqiyhimo [Such a one collects firewood for, or brings firewood to, his companions, and gives them to drink]. (A, TA.) ― -b2- Also He collected for him a thing as firewood. (TA.) ― -b3- HaTabuwA karomahumo, inf. n. HaTobN, [and app. also HiTaAbN, which see below, or this may be a simple subst.,] (tropical:) They cut off the HaTab of their grapevine; (A;) i. e. the dry portions thereof, that were of no use but for fire. (Mgh.) -A3- HaTaba and ↓ AHTb It, (a place, K,) or he, (a man, TA,) abounded with firewood. (K, * TA.) -A4- HaTuba He was, or became, lean, or meagre. (A.) : see 1. ― -b2- Also (assumed tropical:) It (a grape-vine) attained to the time for having its HaTab [q. v.] cut off from it: (S:) or (tropical:) attained to the time of bearing grapes and for the cutting off of what required to be cut off; as also ↓ AstHTb: (A:) or the latter, it required to have its upper, or uppermost, portions cut off, (K,) or somewhat of those portions. (TA.) : see 1, in three places. ― -b2- Also (assumed tropical:) It (rain) tore up the roots, or stems, of the trees [as though it made firewood of them]. (K.) ― -b3- (assumed tropical:) He (a camel, TA) fed upon the small and dry parts of the branches. (K, TA.) This a camel does only by reason of soundness, and of surpassing strength. (TA.) ― -b4- AHtTb Ealayohi fiY AlA^amori i. q. AHtqb [app. meaning (assumed tropical:) He took upon himself a burden, or a responsibility, in the affair; as though he bound it like a bundle of firewood upon his back]. (K.) see 4. Firewood; the portions of trees that are prepared for fuel: (M, A, K:) pl. A^aHoTaAbN. (Msb.) ― -b2- And hence, because enmity is kindled with it like as fire is with HaTab [properly so called], (Har p. 209,) (tropical:) Calumny, or slander; (A, Mgh, TA;) also termed AlHaTabu Alr~aTobu. (TA.) The former is said to have this meaning in the Kur cxi. 4: (Mgh, TA:) or to mean thorns, which the woman there spoken of is related to have been in the habit of throwing in the way of Mohammad. (TA.) You say, yaHomilu AlHaTaba bayona Aln~aAsi, meaning (tropical:) He goes about with calumny, or slander, among, or between, the people. (A.) ― -b3- Also (tropical:) The prunings of a grape-vine; (S, * A;) and so ↓ HiTaAbN: (A:) the dry portions of a grape-vine that are of no use but for fire: (Mgh:) ― -b4- the latter is explained by ISh as meaning the prunings that are cut off each year from the upper, or uppermost, portions of a grape-vine. (TA.) , applied to a man, (S,) [and app. to cattle, (see xa$abN,)] (assumed tropical:) Very lean or meagre; as also ↓ A^aHoTabu: (S, K:) or the latter means unlucky, or unfortunate; syn. ma$ow^uwmN; (K;) in some copies of the K mawosuwmN; (TA;) and its fem. is HaTobaA='u. (K.) [app. an inf. n., see 1,] (assumed tropical:) The pruning of a grape-vine until reaching the part in which the sap runs. (K.) ― -b2- See also HaTabN, in two places. , (S, Msb, K,) fem. with p, (K,) A place, (S, Msb, K,) or land, (K,) abounding with firewood. (S, * Msb, K.) A handful, or bundle, of firewood. (K, * TA.) : see HaATibN. ― -b2- Also (assumed tropical:) A camel that feeds upon the small and dry parts of branches: (K, TA:) fem. with p. (TA.) [See 8.] A collector of firewood: (Msb, TA:) and so ↓ HaT~aAbN, (A, Msb,) but in an intensive sense: (Msb:) or the latter, one who collects and sells firewood: (TA:) and HaT~aAbapN a company of collectors of firewood: (S, Mgh:) and A_imaA='N HawaATibu [pl. of HaATibapN] female slaves who collect firewood. (A, TA.) ― -b2- [Hence,] huwa HaATibu layolK (tropical:) He is one who confuses in his speech, (A, K,) and in his affair: (TA:) or one who speaks what is bad and what is good: (S, TA:) like him who collects firewood by night; (TA;) for this person sees not what he collects in his rope, (S, TA,) so he collects bad and good. (TA.) Az says, one who acts unjustly towards himself is likened to a collector of wood by night, because the latter may chance to put his hand upon a viper, and be bitten by it: and so is one who does not restrain his tongue, but censures others; by doing which a man sometimes occasions his own death. (TA.) It is said in a prov., AlmikovaAru HaATibu layolK (tropical:) The loquacious is [like] a collector of firewood by night. (A 'Obeyd, TA.) : see HaTibN. (assumed tropical:) A pruning-knife. (K, TA.) (assumed tropical:) A she-camel that eats dry thorns. (S, K.) (assumed tropical:) A small creeping thing that goes along upon the ground with pieces of wood, or stick, clinging to it. (Ham p. 207.) HTm , aor. , inf. n. HaTamN, It broke, or became broken, in pieces; as also ↓ AnHTm (Msb) and ↓ tHT~m: (TA:) or these two, (S, K,) or [correctly] the former [only], (TA,) it broke, or became broken: (S, K, TA:) or they are peculiarly said of that which is dry, or tough; (K, TA;) as a bone and the like. (TA.) ― -b2- [Hence,] HaTimati Ald~aAb~apu (assumed tropical:) The beast became aged [and emaciated and weak, or broken with age: see HaTimN, below]. (S.) ― -b3- And (assumed tropical:) The beast had a disease (termed HaTamN) in his legs. (TA.) -A2- HaTamahu, (S, Msb, K,) aor. , (Msb, K,) inf. n. HaTomN, (S, Msb, K,) He broke it: (S, K:) or it applies peculiarly to that which is dry, or tough; (K, TA;) as a bone and the like: (TA:) as also ↓ HT~mhu, (K,) inf. n. taHoTiymN: (S:) or the latter signifies he broke it in pieces, (S,) and so the former; (Msb;) or the latter, he broke it much. (Msb, TA.) ― -b2- He, or it, crushed it, or bruised it; as, for instance, a lion, that which he devours; and as a camel and a sheep or goat, the ground with his feet or hoofs, and the trees and herbs in eating them; and as the wind, that upon which it blows [vehemently]. (TA.) It is said in a trad., raA^ayotu jahan~ama yaHotimu baEoDuhaA baEoDFA [I saw Hell-fire, one part thereof crushing another: or, as though pressing upon another; from what next follows]. (TA.) One says of people crowding together, yaHoTimu baEoDuhumo baEoDFA [They crush, bruise, or press upon, one another]. (TA.) And of a vehement driver, yaHoTimu AlmaAla [He bruises the cattle, or camels &c.]. (A, TA.) ― -b3- One says also, laA taHoTimo EalayonaA AlmarotaEa, meaning (tropical:) Spoil not thou to us the pasturage by pasturing upon it. (TA.) ― -b4- And HaTama fulaAnFA A^aholuhu (tropical:) His family rendered such a one a broken old man; as though they loaded him with their burdens. (TA.) And HaTamatohu Als~in~u (S) (assumed tropical:) Age rendered him infirm. (TA.) see 1. see 1. You say also, tHT~m AlbayoDu Eani AlfiraAxi [The eggs broke in pieces so as to disclose the young birds]. (TA.) And taHaT~amato AlA^aroDu yubosFA The ground, or earth, crumbled by reason of excessive dryness. (TA.) And tHT~m Aln~aAsu The people crowded together, crushing, bruising, or pressing upon, one another. (TA.) And ↓ AnHTm Aln~aAsu Ealayohi The people pressed together, or crowded, upon it, or him. (ISd, TA.) ― -b2- And tHT~m Ealayohi gayoZFA (tropical:) He became inflamed with wrath, or rage, against him. (K, * TA.) see 1: ― -b2- and 5. inf. n. of HaTima [q. v.]. (Msb.) ― -b2- Also A certain disease in the legs of a beast. (K.) A thing (Msb) breaking in pieces of itself. (S, Msb, K.) ― -b2- (assumed tropical:) A horse broken by age: (S:) or a horse weak by reason of leanness and old age: (Az, TA:) or an aged beast. (Msb.) One who breaks the ranks on the right and left; and AlS~ufuwfi ↓ HaT~aAmu [signifies the same]. (TA.) ― -b2- See also HuTamapN, in five places. : see HuTamapN. The crowding, thronging, or pressing, of men; and their pushing one another. (TA.) ― -b2- The tide (dufoEap) of a torrent; like TaHomapN. (S.) ― -b3- The havoc of a lion among cattle. (TA.) ― -b4- (tropical:) Dearth, drought, or sterility; or a year of dearth, &c.; (S, K, TA;) because it breaks (taHoTimu) everything; (TA;) as also ↓ HuTomapN and ↓ HaATuwmN: (K:) or this last is not used except as meaning continual dearth &c. (TA.) [See also the last of these words below.] : see what next precedes. What is broken in pieces, or what one breaks, [accord. to different copies of the K, the former accord. to the reading in the TA,] of a thing that is dry, or tough; (K, TA;) as also ↓ HuTaAmapN: (K:) pl. of the former HiTamN: whence SaEodapN HiTamN [meaning a spear, or spear-shaft, broken in pieces, as is indicated in the TA], in which the term HiTomapN is regarded as applying to every portion. (K, * TA.) [See HuTaAmN.] A vehement fire, (K,) that breaks in pieces everything that is cast into it. (TA.) Hence, (S, TA,) AlHuTamapu a name of Hell, (K,) or of Hell-fire: (S, K:) or, as some say, the fourth stage of Hell: (Har. p. 347:) or a gate of Hell. (K.) ― -b2- (tropical:) A man who eats much; (S, TA;) as also ↓ HuTamN; who breaks everything in eating: (Har p. 580:) and the latter, and ↓ HuTumN, an insatiable man. (TA.) ― -b3- (assumed tropical:) A large number of camels, (T, S, K,) and of sheep or goats: (T, K:) because they break, or crush, (T, S, TA,) the herbage, (T, TA,) or everything, (S, TA,) or the ground with their feet or hoofs, and the trees and herbs in eating them. (TA.) ― -b4- Also, and ↓ HuTamN, (S, K,) (tropical:) A pastor having little mercy upon the cattle; (S, TA;) or who acts injuriously towards them; (K, TA;) causing them to crush, or bruise, one another; (S, K, TA;) or as though he crushed, or bruised, them by his vehement driving: (A, TA:) or the former signifies a pastor who does not allow his beasts to avail themselves of the plentiful pasturages, nor let them disperse themselves in the pasturage: and ↓ the latter, one who is ungentle, or rough; as though he broke, or crushed, or bruised, them when driving them or pasturing them: and ↓ saw~aAqN HuTamN signifies a man who drives beasts vehemently, crushing them, or bruising them, by reason of his vehement driving; but it is used by way of comparison, as meaning (tropical:) cunning and versatile. (TA.) Hence, $ar~u Alr~iEaA='i AlHuTamapu [The worst of pastors is the ungentle, who causes the beasts to crush, or bruise, one another]: (S, K:) accord. to the S, a prov.: accord. to Sgh and the K, not a prov., but a trad.: but many of the trads. are reckoned among provs.: it is applied to him who governs, or manages, ill. (MF, TA.) Hence also what is related in a trad. of 'Alee, that Kureysh, when they saw him in war, or battle, used to say, AiHo*aruwA AlHuTama ↓ AiHo*aruwA AlHuTama [Beware ye of the rough one! Beware ye of the rough one!]. (TA.) Coats of mail; so called from a maker thereof named HuTamapu: or such as break the swords: or such as are heavy and wide: (K:) the first of which explanations is the most probable. (TA.) What is broken in pieces, of a thing that is dry, or tough. (S, K. [In the CK, by the accidental omission of wa kaguraAbK, this signification and the next here following, from the K, are assigned to SaEodapN HiTamN. See HiTomapN, which, accord. to some copies of the K, is syn. with HuTaAmN in the sense explained above.]) And Fragments of eggs; (A, TA;) or of an egg-shell; so in a verse of Et-Tirimmáh: (TA:) or the shell of the egg. (K.) ― -b2- [See a tropical usage of it in an ex. cited, from a trad., voce vumaAmN.] ― -b3- HuTaAmu Ald~unoyaA (assumed tropical:) The frail, or perishing, goods, or possessions, of the present world: accord. to Z, from HuTaAmN signifying the “ fragments ” of eggs: (TA:) or [simply] the goods of the present world. (TA in art. ErD.) The lion, (K,) that crushes, or bruises, everything that he devours; (TA;) as also ↓ HaT~aAmN and ↓ miHoTamN. (K.) And A wind (riyH) that crushes everything. (TA.) Herbage remaining from the preceding year: (Lh, K:) because dry, and broken in pieces. (Lh, TA.) ― -b2- AlHaTiymu The Hijor [q. v.] (Msb, K) of Mekkeh, (Msb,) [i. e.] of the Kaa- beh; (K;) which is excluded from the Kaabeh; said in the M to be of the part next the spout; and in the T, to be that in [or rather over] which is the spout: so called because it was left broken when the House was raised: or because the Arabs used to throw in it, or upon it, the clothes in which they performed their circuitings, and it remained until it became broken by length of time: (TA:) or the wall of the Hijor of the Kaabeh; (I' Ab, S, K;) the wall over which is the spout of the Kaabeh; (Ham p. 710;) the wall that [partly] encloses the Hijor of the Kaabeh, on the western [or rather north-western] side: (Har p. 389:) or the part between the angle [of the Black Stone] and [the well of] Zemzem and the Makám [-Ibrá- heem] and, some add, the Hijor: or from the Makám to the door: (K:) or the part between the black angle and the door and the Makám, where the people crowd together to offer up their supplications, so that they crush, or bruise, or press upon, one another: (K, * TA:) and there the pagans used to confederate. (K.) : see HiTomapN. : see HaTuwmN: and HuTamN. : see HaTomapN. ― -b2- Also (tropical:) A digestive; syn. haADuwmN. (K, TA. [In the CK, erroneously, HADwm.]) It is implied in the K that this is also a signification of HaTomapN and HuTomapN; which it is not. (TA.) One says, niEoma HaATuwmu AlT~aEaAmi AlbiT~iyxu (tropical:) [Excellent, or most excellent, is the digestive of food, the melon, or water-melon]. (A, TA.) : see HaTuwmN. HZ , sec. pers. HaZiZota, (S, K,) aor. yaHaZ~u, (S,) inf. n. HaZ~N, (K,) He was, or became, fortunate, or possessed of good fortune, (S, K,) fiY AlA^amori in the affair; (K;) as also ↓ AHZ~: (K, TA:) or ↓ the latter signifies he was, or became, rich, wealthy, or opulent; or in a state of, or possessed of, competence, or sufficiency; in no need; without wants; or with few wants. (O, TS.) Lth says, I have not heard any verb from HaZ~N: but it has a verb, transmitted from the Arabs, which Lth did not know, and had not heard: and AHeyth says, in writing to Ibn-Buzurj, humo yuHaZ~uwna bihimo, and yujad~uwna bhm, (Az, TA,) meaning They become possessed of good fortune, and riches, or competence, or sufficiency. (L in art. jd.) see 1, in two places. -A2- A^aHoZayotuhu Ealayohi [I preferred him above him] may be from the same root as the other words of this art.; the second Z being changed into Y; [like as A^amolayotu is, accord. to some, formed from A^amolalotu;] or it may be from HuZowapN. (TA.) Fortune; or particularly good fortune; syn. jad~N (S, Nh, Msb, K) and baxotN: (Nh:) and a share, portion, or lot: (S, Msb, K:) or particularly a share, portion, or lot, of something good or excellent: (Lth, K:) some of the people of Hims say HanozN; but when they form a pl., they return to the original, saying HuZuwZN: and the n is regarded by them as a nasal sound, not as a radical letter: and in like manner they do in the case of every word having a doubled letter, such as ruz~N and A^utoruj~N, saying rNnozN and A^utorunojN: (Lth, L:) the pl. (of pauc., S) is A^aHuZ~N (S, K) and (of mult., S) HuZuwZN (AZ, S, Msb, K) and HuZuwZapN (Ibn- 'Abbád, K) and HiZaAZN (IJ, K) and HuZ~N (AZ, K) and ↓ A^aHaAZK, (S, L, K, [in the CK, erroneously, A^aHaAZN,]) irregularly, as though it were pl. of A^aHoZK, (S, L,) or it is regularly formed from A^aHoZK, which latter is [irregular, being] originally A^aHoZuZN, [which is the original form of the pl. of pauc. mentioned above,] (IB,) and another pl. is ↓ HiZaA='N, (L, [and so in the TA as from the K, but in several copies of the K ↓ HiZ~aA='N, which is of one of the forms of quasi-pl. ns.,]) also irregular, being formed [from HiZaAZN] by a change of the second Z [into Y and then into ']. (L.) -A2- See also HaZiyZN. and HiZ~aA='N: see HaZ~N. , or HaZiY~N: see what next follows. and ↓ HaZ~N (S, K) and ↓ HaZ~iY~N, as a relative n., accord. to [most of] the copies of the K, or as a defective word, [i. e. ↓ HaZiY~N, with a single Z, as we find it in the CK,] accord. to Az, who says that it is originally HaZ~N, (TA,) and ↓ maHoZuwZN, (AA, S, Msb, K,) Fortunate; or possessed of good fortune; (S, Msb, K;) possessing a good share (HaZ~N) of the means of subsistence: (TA:) or the first, accord. to Fr, possessing competence, or sufficiency; or rich, or wealthy, or opulent: (TA:) the pl. [accord. to analogy of HaZiyZN] is A^aHiZ~aA='u. (So in the L: [in the TA written A^aHoZaA=', which I think a mistake, though it seems to be there implied that it is pl. of HaZ~N, and if so, we must suppose it to be originally A^aHoZaAZN, like as HiZaA='N, a pl. of the subst. HaZ~N, if correct, is originally HiZaAZN.]) Such a one is more fortunate than such a one. (S, * Msb, * TA.) said to be an irreg. pl. of HaZ~N, q. v. : see HaZiyZN. HZr , (Msb, K,) and HaZara Ealayohi, (K,) aor. , (Msb,) inf. n. HaZorN (S, A, Msb) and HiZaArN, (TA,) He forbade it; prohibited it; interdicted it. (S, A, Msb, K.) The Arabs say, laA HiZaAra EalaY AlA^asomaA='i There is no prohibition against names; i. e., no one is forbidden to be named, or to name himself, as he pleases. (TA.) ― -b2- HaZara Al$~aYo'a Ealayohi It (anything intervening) debarred the thing from him. (L.) And HuZira Ealayohi ka*aA Such a thing was debarred from him, by something intervening. (A.) ― -b3- Also HaZarahu, (Msb, K,) inf. n. HaZorN, (Mgh,) He took it to, or for, himself; (Mgh, Msb, K, TA;) as though he withheld it from others. (TA.) ― -b4- And HaZara, (K,) aor. , inf. n. HaZorN, (TA,) He confined cattle in a HaZiyrap. (K.) And HaZara EalaY naEamihi He confined his cattle in a HaZaAr. (Az.) ― -b5- And HaZara, (K,) [aor. app. as above,] inf. n. HaZorN; (TA;) ↓ AHtZr; (A, Msb, K;) He made a HaZiyrap: (A, Msb, K:) or the former, (Mgh,) or ↓ AHZr inf. n. A_iHoZaArN, (TA,) he made a HZyrp for another: and ↓ AHtZr he made a HZyrp for himself. (Mgh, TA.) [HZ~r, inf. n. taHoZiyrN, app. signifies He made a limit of separation, or the like. For] zamanu Alt~aHoZiyri (used as an era, Mgh) points to what 'Omar did, in dividing Wádi-l-Kurà among the Muslims and Benoo-'Odhrah, after the expulsion of the Jews: (Mgh, K, TA:) as though he assigned to every one a limit of separation. (TA.) see 1. see 1, in two places. ― -b2- Also AHtZr bihi (assumed tropical:) He protected, or defended, himself by means of him, or it. (TA.) Trees with which a HaZiyrap is made. (A, K.) ― -b2- And Fresh thorns. (K.) waqaEa fiY AlHaZiri Alr~aTobi (assumed tropical:) He fell into that to which he was not equal, (K, TA,) is a prov., originating from the fact of the Arabs' collecting fresh thorns, and making of them enclosures, into which a man sometimes falls so that he becomes caught therein. (TA.) And jaA='a biAlHaZiri Alr~aTobi (tropical:) He came with, or brought, a large number of cattle, and of men: or an odious lie: (K:) [or calumny, or slander, and falsehood:] is said of a calumniator, or slanderer, and liar, who kindles by his calumnies the fire of enmity, and makes it to burn up. (A.) And A^awoqada fiY AlHaZiri Alr~aTobi (tropical:) He uttered calumny, or slander: (K:) or he went about with calumny, or slander, and foul conduct. (TA.) (Sh, T, K) and HaZaArN (T, K) i. q. HaAy^iTN [A wall, or wall of enclosure, &c.]: (Sh, T, K:) and anything intervening between a person and a thing, or between two things, and forming a barrier, and obstruction, a partition, or a fence. (TA.) See also the next paragraph, in two places. An enclosure of a thing, of wood, or of canes or reeds: (K:) [a kind of pen:] an enclosure for camels, (S, Mgh,) made of trees, to protect them from the cold and wind; (S;) as also ↓ HiZaArN: (S, K:) an enclosure for sheep or goats, &c., made of trees, to confine and protect them: pl. HaZaAy^iru and HiZaArN: (Msb:) Az heard the Arabs apply the term ↓ HaZaArN, with fet-h [to the H, to a wall made of trees placed one upon another to form a protection for camels or sheep or goats from the cold of the north wind in winter. (TA.) The pl. HaZaAy^ru is met. applied, by the poet El-Marrár Ibn-Munkidh, to (tropical:) [Enclosures of] palm-trees. (TA.) [Hence,] HaZiyrapN Alqudosi (assumed tropical:) Paradise: (K:) occurring in a trad. (TA.) And hawa nakidu AlHaZiyrapi (tropical:) He is a person of little good, or of no good: (S, K:) or niggardly, tenacious, penurious, or avaricious. (A.) ― -b2- Also A place in which dates are dried: (K:) of the dial. of Nejd: as also HaDiyrapN and HaSiyrapN. (TA.) Forbidden; prohibited; interdicted: (S, Mgh, K:) confined to one class of men, exclusively of others; thus in the Kur xvii. 21. (K.) : see what next follows. A maker of a HaZiyrap. (S, Msb.) In the Kur liv. 31, some read, kaha$iymi AlmuHotaZiri; and others, ↓ AlmuHotaZari: (S, TA:) the former meaning Like the dry fragments of plants, or trees, which the maker of a HZyrp collects: the latter, like the dry fragments of plants, or trees, of a HZyrp. (TA.) HZl , (Msb,) or HaZala Ealayohi, (S, K, TA,) aor. (S, Msb, K) and , (K,) inf. n. HaZolN (S, Msb, K) and HiZolaAnN and HaZalaAnN, (K,) He forbade, prohibited, or interdicted, him, (S, Msb, K, TA,) like HaZarahu, (Msb, TA, *) or particularly (TA) from free action, and motion, (S, K, TA,) and walking, (K,) [or walking out,] or somewhat from walking. (TA.) HaZolN also signifies A man's regarding his wife with jealousy, and forbidding her, or preventing her, from free action, and from walking [out]: (TA:) and yaHoZulu, he straitens, and withholds, restrains, or debars: (Fr, IAar, TA:) or yaHoZuluhaA, he prevents her, or restrains her, from appearing [in public]. (TA.) ― -b2- HaZala Alma$oYa, (S, K,) aor. , (S,) inf. n. HaZalaAnN, He checked, or restrained, somewhat of his walking: and the inf. n. signifies the walking of him who is angry. (S, K.) El-Marrár Ibn-Munkidh says, waHa$awotu AlgayoZa fiY A^aDolaAEihi fahowa yamo$iY HaZalaAnFA kaAln~aqiro [And I stuffed wrath within his ribs, so that he walks checking somewhat his pace, like the naqir]; (ISk, S;) i. e., like the ram that has a vein, or nerve, twisted in his hock; so that he somewhat checks his walk. (TA.) ― -b3- HaZala, aor. , signifies also He walked on one side, by reason of some complaint: (Az, TA:) and HaZalaAnN, a man's being lame. (TA.) ― -b4- HaZilato, aor. , (M, K,) inf. n. HaZalN, (TA,) She (a ewe or a goat) limped, or was slightly lame, and her colour changed, in consequence of a tumour in her udder: (M, K:) or, said of a she-camel, and of a ewe or she-goat, her udder became swollen, and her milk became bad. (AHei, TA.) -A2- HaZila, (S, K,) aor. , (K,) inf. n. HaZalN, (TK,) He (a camel) ate much of HanoZal [or colocynths]: (S, K:) or became sick from eating HnZl: (AHei, TA:) but seldom does he eat them. (TA.) It (a place) abounded with HanoZal [or colocynths]. (R, TA.) A parsimonious man, who reckons with his family, or calls them to account, for what he expends upon them; as also ↓ HaZ~aAlN (S, M, Sgh, K) and ↓ HaZuwlN: (M, K:) which last also signifies [simply] niggardly, or avaricious. (TA.) -A2- A camel eating much of HanoZal [or colocynths]: (S, K:) or that eats HnZl: (Msb:) or that pastures upon HnZl, and becomes sick in consequence thereof: (AHn, TA:) but it is seldom that he eats them: (TA:) pl. HaZaAlaY. (S, K.) The quality of parsimony, and reckoning with one's family, or calling them to account, for what one expends upon them. (S, K.) : see HaZilN. ― -b2- Also A ewe, or she-goat, that limps, or is slightly lame, and changed in colour, in consequence of a tumour in her udder: (M, TA:) or a she-camel, and a ewe or she-goat, having her udder swollen, and her milk bad. (AHei, TA.) : see HaZilN. [act. part. n. of HaZala; Forbidding, &c.: ― -b2- ] accord. to Az, Walking on one side, by reason of some complaint: and accord. to AHei, flagging in his walking, by reason of pain or anger. (TA.) , accord. to some derived from HaZila, the last verb in the first paragraph of this art.: see art. HnZl. (TA.) HZw , (S, K, * TA,) aor. , (K,) inf. n. HuZowapN and HiZowapN and HiZapN, (S, TA,) She was, or became, fortunate, or happy, with her husband; near to his heart; in favour with him, or beloved by him; (K, * TA;) as also ↓ AHtZt: and HaZiYa huwa EinodahaA [he was, or became, fortunate, or happy, with her; &c.]; as also ↓ AHtZY. (K, * TA.) And HaZiYa Einoda Aln~aAsi, aor. and inf. n. as above, He was, or became, in favour with, or beloved by, and in high estimation with, the people, or men. (Msb.) And HaZiYa Einoda AlA^amiyri and bihi ↓ AHtZY [He was, or became, in favour, and high estimation, or an occupant of a high place, with the prince, or commander:] both signify the same. (S, TA.) And HaZiYa bika*aA He was, or became, fortunate by means of such a thing. (MA.) [In the vulgar dial., He acquired, or obtained, such a thing.] -A2- HaZaA, aor. yaHoZuw, (K,) inf. n. HaZowN, (TA,) He went in a gentle, or leisurely, manner, such as is termed HuZay~aA. (K.) It [or he] caused him [to be fortunate or happy, to be in favour or to be beloved, or] to occupy a high place or rank [in the estimation of another or others]. (Har p. 379.) ― -b2- [He favoured him, bika*aA with such a thing: for] AHZY also signifies tafaD~ala trans. by means of EalaY. (Har p. 687.) ― -b3- And A^aHoZayotuhu EalaY fulaAnK I preferred him above such a one. (S, TA.) [See also 4 in art. HZ.] see 1, in three places. : see HuZowapN. , or HiZowN: see HuZowapN. : see HaZiY~N. * , or HiZFA; see HuZowapN. : see HuZowapN. -A2- Also, (S, K,) and ↓ HuZowapN (K) and ↓ HiZowapN, (MF, TA,) A small arrow, (S, K,) a cubit in length, (S,) with which children play, (K,) and with which they learn to shoot: (TA:) and any rod, or twig, growing upon the stock (A^aSol) of a tree, that has not yet become strong: (K:) pl. (in both senses, TA) HiZaA='N and HaZawaAtN. (S, K.) The dim. ↓ HuZay~apN signifies Such an arrow having no head: the pl. is HuZay~aAtN: (S:) and [hence,] A_iHoday HuZay~aAti luqomaAna One of the [small headless] arrows of Lukmán, the son of 'Ád, is a prov., applied to him who is known for evil conduct, and from whom proceeds (S, K) something, (S,) or some good act. (K. [See Freytag's Arab. Prov. i. 52.]) and ↓ HiZowapN (K) and ↓ HaZowapN (Th, MF) and ↓ HiZapN, (K,) [all, except the third, said to be inf. ns. of HaZiYa and HaZiyato, A state of fortunateness or happiness; nearness to the heart; a state of favour, of being beloved, or of being in high estimation; (see 1;)] high rank or standing, in the estimation of another or others; (K, TA;) and ideal nearness: or rank, station, or dignity, and advancement in the favour of a man of power or authority, and the like: (TA:) and a good share of the means of subsistence: (K:) pl. HiZFA and HiZaA='N: (K:) and ↓ HiZFY [or HiZFA] signifies the same as HZwp; (IAmb, TA;) or the same as ↓ HaZowN, (so in some copies of the K, in art. HZY,) or ↓ HiZowN, (so in other copies of the K and in the TA,) mentioned by Sgh, on the authority of Fr, (TA,) i. e. the same as HaZ~N [good fortune, &c.]: (Ibn-Buzurj, K:) pl. A^aHoZK, and pl. pl. A^aHoAZK. (K.) Accord. to AZ, one says, A_in~ahu la*uw HuZowapK fiyhin~a and Einodahun~a [Verily he is a possessor of fortunateness, &c., among them and in their estimation; i. e., among those women and in the estimation of those women]; and he adds that one does not say this except in relation to a state subsisting between men and women: (TA:) and the mullà 'Alee, in his “ Námoos, ” [an Expos. of the Kámoos,] says that HZwp seems to apply peculiarly to the case of a woman, as it does in the common conventional language: but it is of common application, agreeably with the explanations in the K, as is expressly asserted on the authority of Th and others. (MF.) -A2- See also HaZowapN. : see HuZowapN: -A2- and see also HaZowapN. part. n. of HaZiYa, (Msb,) [Fortunate or happy,] in favour with, or beloved by, and in high estimation with, others; (S, * Msb, TA; *) occupying a high place or rank [in the estimation of another or others]; (S, TA;) and ↓ HaZK signifies the same: (Har p. 623:) fem. ↓ HaZiy~apN, (S, Msb, K,) applied to a woman in favour with, or beloved by, and in high estimation with, her husband; (Msb;) pl. HaZaAyaA. (S, TA.) You say, ↓ hiYa HaZiy~atiY [She is my favourite], and A_iHodayi HaZaAyaAya [one of my favourites]. (S, TA.) For HaZiy~apN, the vulgar say, erroneously, ↓ maHoZiy~ap; [meaning thereby A concubine; in which sense HaZiy~apN is used by late writers;] and making the pl. maHaAZiY, which is also wrong. (TA.) Hence the prov., falaA A^aliy~apF ↓ A_il~aA HaZiy~apF, (S, K, TA,) explained in art. Alw. ― -b2- AlHaZiY~u also is applied to The eighth of the horses that are started together in a race. (Ham p. 46.) : see what next precedes, in three places. : see HaZowapN. A certain gentle, or leisurely, manner of going. (K.) He is nearer to him, [or more in favour with him, more beloved and esteemed by him,] and more fortunate or happy [with him]. (TA.) [It may also mean He is nearer, or more in favour, &c., than he.] : see HaZiY~N. Hf , (Ksh and Bd in xviii. 31,) or Haf~uwA Hawolahu, (S, K,) or bihi, (Msb, and W p. 153, [and so in the present day, because syn. with AHATwA bh and ATAfwA bh and AstdArwA bh, &c.,]) but the verb is properly trans. by itself, (W ibid.,) aor. , (S,) inf. n. Haf~N (S, TA) and HifaAfN; (TA [accord. to a meaning there assigned to it];) and ↓ Hf~fwA and ↓ AHtf~wA; all signify the same; (K, TA;) They went round about, circuited, compassed, or surrounded, it, or him. (S, Ksh, Bd, Msb, TA.) You say, Haf~a Alqawomu biAlbayoti, [or rather Hawola Albayoti,] The company of men went round about the House [called the House of God, i. e. the Kaabeh]. (Msb.) And it is said in a trad., fayaHuf~uwnahumo biA^ajoniHatihimo And they circuit round about them with their wings. (TA.) And in a prov., mano Haf~anaA A^awo raf~anaA faloyaqotaSido, i. e. Whoso goes round about us, and minds, or manages, our affairs, (K, TA,) and treats us with honour; (TA;) or [in the K “ and ”] serves us, (S, K,) and guards us, defends us, or takes care of us, and regards us, or behaves towards us, with benevolence and solicitude; (S, TA;) or [in the K “ and ”] praises us; (A 'Obeyd, K, TA;) let him [act moderately, and] not exceed the due bounds, (A 'Obeyd, K, TA,) but speak truth. (A 'Obeyd, TA.) Hence the saying, (K,) walaA raAf~N ↓ maA lahu HaAf~N (S, K) [He has not any who goes round about him, and minds, or manages, his affairs, &c.]. And *ahaba mano kaAna yaHuf~uhu wayaruf~uhu (S, K) [He went away, or has gone away, who used to go round about him, &c.; or] who used to give to him, and bring him corn or food: (TA:) [for] Haf~ahu signifies also he gave to him. (Msb.) And huwa yaHuf~u wayaruf~u He stands and sits: and he acts as a sincere, or faithful, adviser, and with benevolence and solicitude. (As,) (TA.) [See also art. rf.] One says, of persons in want, Haf~atohumu AlHaAjapu, (S, K,) aor. , (S,) inf. n. Haf~N, (TA,) (tropical:) [Want beset, or encompassed, them; or has beset, &c.;] and ↓ humo qawmN maHofuwfuwna (tropical:) [They are persons beset, or encompassed, by want]. (S, K, TA.) ― -b2- Haf~ahu biAl$~aYo'i, aor. , (S, O, K,) He surrounded it, or him, with the thing; (K, TA;) as, for instance, a hawodaj with pieces of cloth; (S, O;) and so ↓ Hf~fhu, inf. n. taHofiyfN. (S.) It is said in the Kur [xviii. 31], HafafonaAhumaA binaxolK We made them, namely, the two gardens, to be surrounded by palm-trees; (Ksh, Bd;) We made palm-trees to encompass their A^aHif~ap, (K,) i. e., their sides. (TA.) And you say, Hafafotuhu bihimo I surrounded it, or him, with them. (Ksh and Bd in xviii. 31, and TA.) And Huf~ati Aljan~apu biAlmakaArihi (TA) a trad., meaning (assumed tropical:) Paradise is encompassed by things that one dislikes to do: these being likened to a wall, through which alone one can enter Paradise. (Gloss in a copy of the “ Jámi' es-Sagheer ” of Es-Suyootee.) -A2- Haf~a $aAribahu, (S, Msb, K,) and raA^osahu, (S, K,) and All~iHoyapa, (M,) aor. , (S,) or , (M, IB, TA,) [the former contr. to rule, and disapproved by IB,] inf. n. Haf~N, (S, M, TA,) He cut, or clipped, (S, M, Msb, K,) his mustache, (S, Msb, K,) and the hair of his head, (S, K,) and the beard, (M,) much, or short, or to the utmost degree. (S, Msb, K.) ― -b2- Haf~ato wajohahaA (S, Mgh, Msb, K) mina Al$~aEari, (S, K,) aor. , (S, Msb,) inf. n. Haf~N (S, Msb, K) and HifaAfN; (S, K;) and ↓ AiHotaf~ato; (S, K;) said of a woman; (S, Mgh, Msb, K;) She plucked out the hair of her face: (Mgh:) or she embellished her face by removing the hair thereof: (Msb:) or she scraped off the hair of her face (K, TA) with a razor: (TA:) and ↓ AiHotaf~ato she ordered another to pluck out the hair of her face with two threads: (K, * TA:) so some say: and ↓ A^aHaf~ato, inf. n. A_iHofaAfN, signifies the same as AHtf~t. (TA.) -A3- Haf~a raA^osuhu, aor. , inf. n. HufuwfN, His head remained long without ointment, (As, S, K,) and its hair was shaggy, matted, frouzy, or dusty: (TA:) and Haf~ati All~iHoyapu, aor. and inf. n. as above, The beard was shaggy, matted, frouzy from long want of ointment, or dusty. (M, TA.) El-Kumeyt says, describing a wooden peg or stake, (S, L,) long neglected, (L,) waA^a$oEava fiY Ald~aAri *aA lim~apK yuTiylu AlHufuwfa falaA yaqomalu [And a wooden peg or stake, in the dwelling, having a head of battered and pendent fibres, long neglected, but not lousy: the fibres being likened to hair; and (as is said in the TA in art. $Ev, where this verse is cited, but with *iy in the place of *A,) the term A$Ev being used to signify a wooden peg or stake because its head is bruised, or battered, and separated, so that the parts do not cohere]. (S, L.) ― -b2- Haf~ati Alv~ariydapu The vrydp [or mess of crumbled bread moistened with broth] became dry in its upper part [by reason of paucity of broth], and cracked open in several places. (TA.) [See the part. n., HaAf~N.] ― -b3- [The inf. n.] HufuwfN signifies The being dry, without grease. (TA.) ― -b4- And Haf~a baTonuhu His (a man's) belly became dry in consequence of his not having eaten greasy food nor flesh-meat. (TA.) ― -b5- Haf~ati AlA^aroDu, (Msb, K,) aor. , (Msb, TA,) inf. n. HufuwfN, (TA,) The earth, or land, dried up: (TA:) or its plants, (Msb,) or its herbs, or leguminous plants, (K,) dried up, (Msb, K,) for want of water. (TA.) ― -b6- Haf~a samoEuhu, (IAar, K,) inf. n. HufuwfN, (IAar, TA,) (assumed tropical:) His hearing went away entirely. (IAar, K.) -A4- Haf~a, (S, K,) aor. , (S,) inf. n. HafiyfN, (S, K, KL,) He (a horse) made a sound, (S, K, KL,) such as is termed dawiy~ [i. e. a confused and continued sound], (S,) with his fore and hind feet, (KL,) in his running, (S, K,) or in going along. (KL.) Said also of violent rain, It made a [pattering] sound. (As, TA.) And of a viper, It made a [rustling] sound with its skin: faH~a, inf. n. faHiyHN, signifies “ it made a sound to proceed from its mouth: ” (Aboo-Kheyreh, K:) or Haf~ato, inf. n. as above, said of the female of the [kind of serpents called] A^asaAwid, she made a [rustling] sound with her skin by rubbing one part thereof with another. (L.) And in like manner it is said of a tree, meaning It made a [rustling] sound (K, TA) by the blowing of the wind upon its branches. (TA.) And of a bird, meaning It made a [rustling] sound (K, TA) with its wing [or wings]: (TA:) and ↓ HafoHafa signifies the same, said of the wing of a bird; and likewise, of a hyena, (IDrd, K,) as also xafoxafa. (TA.) [Hence,] said of the [beetle called] juEal, [because of the humming that it makes in flying,] It flew. (TA.) see 1, in two places: ― -b2- see also 4. -A2- Also Hf~f, inf. n. taHofiyfN, (tropical:) He (a man, TA) was in a state of embarrassment, or distress, and his property became little: (K, TA:) from Haf~ati AlA^aroDu “ the earth, or land, dried up. ” (TA.) Hf~f wajohuhu occurs in a trad. [app. in the same sense]. (TA.) , said of a woman: see 1. -A2- A^aHofafotu raA^osiY I made my head to remain long without ointment [so that the hair became shaggy, matted, frouzy, or dusty]. (As, S, K.) ― -b2- [Hence, app.,] A^aHofafotuhu (tropical:) I spoke evil of him. (Ibn-'Abbád, K, TA.) -A3- A^aHofafotu Alfarasa I urged the horse (S, O, L, K) to run vehemently (O, K) so as to cause him to make a sound such as is termed dawiy~ [i. e. a confused and continued sound] (S, O, L, K) in his running, [with his feel, (see Haf~a,)] (S, L,) or in his belly: (O, K:) the former is probably the right meaning. (TA.) -A4- A^aHofafotu Alv~awoba I wove the piece of cloth with the Haf~, i. e. the minosaj; as also ↓ Haf~afotuhu, (K, TA, [in the CK Hafafotuhu,]) inf. n. taHofiyfN. (TA.) : see 1, first sentence. ― -b2- AHtf~ bihi He, or it, became encompassed, or surrounded, by it: and hence, became in the midst of it. (Har p. 445.) -A2- AiHotaf~ato, said of a woman: see 1, in two places. ― -b2- AHtf~ Aln~abota He cut the herbage; syn. jaz~ahu: (so in some copies of the K, and in the TK:) or Hazarahu [he computed by conjecture its quantity]: (so in other copies of the K, and in the TA:) mentioned by Sgh: in some copies of the K, Hz~zh [he jagged it]: in one, jzrh, which is a mistake. (TA.) ― -b3- AiHotaf~ati AlA_ibilu AlkalaA^a The camels ate the herbage: or obtained some of it. (TA.) ― -b4- And AHtf~ He ate up entirely what was in the cooking pot: like as A$tf~ signifies “ he drank up entirely ” what was in the vessel. (S.) He took the whole of their possessions (K, TA) in an incursion into the territory of an enemy. (TA.) : see 1, last sentence but one. -A2- Also (tropical:) He (a man, TA) was, or became, straitened in his means of subsistence. (IAar, K, TA.) : see Haf~apN, in three places. ― -b2- [It is said, accord. to the KL, to signify also What is called in Persian zyn kwhh, app. meaning a saddlebow: but this signification, if correct, is probably post-classical.] -A2- Also, and ↓ HafafN and ↓ HifaAfN, A time, or season: (L:) or i. q. A^avarN [a track, &c.]. (K.) You say, jaA='a EalaY Haf~i *`lika, and ↓ Hafafihi, and ↓ HifaAfihi, (L, K,) He, or it, came in the time, or season, of that: (L:) or the meaning is EalaY A^avarihi [lit. in the track thereof; and hence, after, or near after, that]. (K.) -A3- fulaAnN Haf~N binafosihi Such a one is busied with, or anxious about, himself. (TA.) i. q. minowaAlN; i. e. The web-beam of a loom; the wooden thing [or roller] upon which the weaver winds the web, or piece of cloth [as it is woven]: ↓ Haf~N signifying the minosaj [which generally means the weaver's loom; but explained in the TK as meaning here the stay of a weaver's loom; in the KL, said to be what is called in Persian kAr Jwb, but this is the Haf~ap, to which the same explanation is assigned in the KL]: (S, K: *) so accord. to As: [for] Aboo-Sa'eed [i. e. As] says, the Haf~ap is the minowaAl; and it should not be called the ↓ Haf~; for the Haf~ is the minosaj: (S, O:) [the former is also applied to the yarnbeam, upon which the yarn is rolled: see niyrN:] in the L, it is said that the Haf~ap of the weaver is the wide piece of wood with which he arranges the woof between [the threads of] the warp: or, as some say, the three canes: and some say that it is ↓ Hif~apN, with kesr: and it is said to be the thing with which the weaver strikes, like a sword: and the ↓ Haf~ is the cane that comes and goes [or goes to and fro; app. meaning the shuttle]: Az says, thus it is with the Arabs: and its pl. [the pl. of Haf~N] is HufuwfN. (TA.) One says, maA A^anota biHaf~apK walaA niyrapK [Thou art neither a Hfap nor a nyrap]; the nyrp being the transverse piece of wood: alluding to him who neither profits nor harms; meaning that he is good for nothing. (TA.) [See also a similar saying voce niyrN.] -A2- Also What camels have eaten, or obtained, (AiHotaf~ato,) of herbage. (TA.) ― -b2- See also HafafN. : see Haf~apN. The verge of an event, or affair. (K, * TA.) You say, huwa EalaY Hafafi A^amorK He is on the verge of an event, or affair. (TA.) ― -b2- See also Haf~N, in two places. ― -b3- Also, (As, S, K,) and ↓ HufuwfN, (K,) (tropical:) An evil state, or condition, of life; and paucity of property; (As, S, K, TA;) as though one were placed aloof (fY HafafK, i. e. jaAnibK,) from the means of subsistence: (Er-Rá- ghib, TA:) or the former signifies straitness of the means of subsistence; (IDrd, TA;) and so ↓ latter: (TA:) or the former, a [bare] sufficiency of the means of subsistence: (Lh, TA:) or a state in which the family, or household, is proportionate to the provisions: (Th, TA:) it is coupled with DaEafN: and is said to signify straitness; the latter signifying “ paucity of food with numerousness of the eaters thereof; ” or, as some say, “ food proportionate to the household: ” (TA:) or the former signifies a state in which the eaters are proportionate to the property; and the latter, “ a state in which the eaters are more than proportionate to the property: ” (Abu-l-'Abbás, TA:) or the former, want; and the latter, “ paucity [of property]: ” (IAar, TA:) or both signify the same. (TA.) One says, maA ruy^iYa Ealayohimo HafafN walaA DafafN There was not seen upon them a trace of want. (S.) And A^aSaAbahumo mina AlEayo$i HafafN and DafafN and qa$afN, Straitness of the means of subsistence befell them. (As, TA.) And maA Einoda fulaAni A_il~aA HafafN mina AlmataAEi There is not with such a one aught save a scanty supply of the necessaries of life. (TA.) And mino maAlK ↓ h`*ihi Haf~apN or mataAEK, This is a scanty supply of the necessaries of life, not exceeding the wants of its people, or owners. (TA.) A side (S, K) of a thing; HifaAfaA $aYo'K signifying the two sides of a thing: (S:) pl. A^aHf~apN. (K.) ― -b2- A border of hair remaining around the head of one who has become bald: (S, K: *) pl. as above. (S, K.) Dhu-r-Rummeh says, (S, TA,) describing bowls [of food], (TA,) lahun~a A^i*aA A^aSobaHona minohumo A^aHif~apN waHiyna yarawona All~ayola A^aqobala jaAy^iyaA meaning They, i. e. the bowls, have a party of them surrounding them [when they are set in the beginning of the day, and when they see the night, that it has advanced, coming on]. (S, TA.) And you say, qawomuhu A^aHif~apN bihi His people are surrounding him. (TA.) ― -b3- HifaAfu Alr~amoli The place where the sand ends: pl. as above. (TA.) ― -b4- kaAna AlT~aEaAmu HifaAfa maA A^akaluwA The food was proportionate to what they ate. (TA.) ― -b5- See also Haf~N, in two places. an inf. n. [See Haf~a raA^osuhu, &c.]. ― -b2- See also HafafN, in two places. The dawiy~ [or confused and continued sound] (S, O, K) [of the feet] of a horse in running, (S,) or of the belly of a horse in running vehemently: (O, K:) the former is probably the right meaning: (TA: [see 1 and 4:]) the sound of the feet of camels when going a vehement pace: (TA:) the [pattering] sound of violent rain: (As, TA:) the [rustling] sound of the skin of a serpent, (L, K,) caused by rubbing one part thereof with another: (L:) the [rustling] sound of the wing [or wings] of a bird: (S, TA:) the [rustling] sound of a tree agitated by the wind: the [rustling, or murmuring,] sound of the wind, in, or upon, anything by [or through] which it passes: a plaintive sound, or moaning: the [murmuring, or quivering,] sound of the flaming, or blazing, of fire; and the like: (TA:) the [rushing] sound of a stone thrown by a manojaniyq: the [whizzing] sound of a penetrating or transpiercing arrow [app. in its passage through the air: see a verse cited voce *il~apN]: (TA:) the humming, or buzzing, (dawiy~,) of bees. (S and K, in art. dwy.) The saying, cited by IAar, A^aboligo A^abaA qayosK Hafiyfa AlA^avoA^abaho is explained by him as meaning [Tell thou Aboo- Keys] that he is weak in intellect; as though he were the Hfyf of the tree called A^avoA^abap when it is agitated by the wind: some say that it means [tell thou Aboo-Keys that] I will threaten him and agitate him like as the wind agitates this tree; but ISd says that this is nought. (TA.) -A2- Dry herbage; as also jafiyfN. (TA.) Hair plucked out: or what has fallen of hair plucked out. (TA.) ― -b2- Remains of straw, and of [the trefoil, or dry trefoil, called] qat~. (Ibn-'Abbád, K.) [inf. n. of HafoHafa]. ― -b2- See fahara. A full vessel: (K:) or a vessel nearly filled to [the top of] each side: (TA:) or a vessel of which the contents, measured therein, reach to [the top of] each side. (S, K.) -A2- The young ones of an ostrich; male and female: (S, K:) or, accord. to ISd, females only: (MF, TA:) n. un. with p. (S, K.) ― -b2- The feathers, or plumage, of the ostrich. (TA.) ― -b3- The young ones of camels: (TA:) sometimes these are thus termed: (S in art. Hfn:) [app. as being likened to those of the ostrich:] or such camels as are under [i. e. younger than] those termed HiqaAq: (TA:) n. un., applied to a male and a female, as above. (S in art. Hfn.) ― -b4- Servants: (S, K:) as though likened to the young ones of the ostrich. (TA.) Going round about, circuiting, compassing, or surrounding. (S, Msb, K.) It is said in the Kur [xxxix. last verse], wataray AlmalaAy^ikapa HaAf~iyna mino Hawoli AlEaro$i (Zj, S, K *) And thou shalt see the angels surrounding the Er$: (Zj, TA:) or surrounding the sides thereof: (Sgh, K:) or going round about on either side thereof. (Er-Rághib, TA.) ― -b2- maA lahu HaAf~N walaA raAf~N: see 1. -A2- sawiyqN HaAf~N [Meal of parched barley] not moistened with water or with clarified butter or the like. (Lth, K.) [xubozN HaAf~N, in the present day, means Dry bread; i. e. bread without anything savoury.] And huwaHaAf~u AlmaToEam He is one whose food is dry. (TA.) -A3- See also HaAfN, in art. Hwf. [Encompassed, or surrounded]. You say, huwa maHofuwfN bixadamihi [He is encompassed, or surrounded, by his servants]. (TA.) ― -b2- humo qawomN maHofuwfuwna: see 1. , with kesr; (S, Sgh, Msb, K;) in the “ Meshárik ” of 'Iyád said to be [maHaf~apN,] with fet-h, (MF,) A vehicle of the kind used for women, like the hawodaj, (S, Msb, K,) except that it has no qub~ap [or dome-like, or tent-like, top], (S, K,) which the hwdj has: (S:) or a camel's saddle (raHol) surrounded (yuHaf~u [with pieces of cloth (see 1) upon a wooden frame]), upon which a woman rides: accord. to IDrd, so called because the [frame of] wood [with the pieces of cloth attached thereto] surrounds on all sides the sitter upon it. (TA.) [A hwdj hung round with silk brocade]. (TA.) Hfv (S, K) and HifovN and ↓ HafivapN (K) [A certain portion or appertenance] of the stomach of a ruminant animal, that which has TaraAy^iq [meaning either furrows or streaks, but more probably the former], as though it, or they, (kaA^an~ahaA,) were the coverings (A^aTobaAq) of the feces in the stomach: (Az, L:) or that [part] which has coverings (A^aTobaAq [or probably this signifies here folds, one above another,]) at the lower part of the stomach of a ruminant, towards the side of the latter, from which the feces of the stomach never pass forth: [app. meaning the third stomach, or omasum; commonly called the manyplies, because of its many plies, or folds, and strata super strata; and by some, the millet; from which the food, being already ruminated, does not pass out again to the mouth, as it does from the first and second stomachs:] it pertains to the camel, and to the sheep and goat, and oxen; or, accord. to IAar, [only] to the sheep and goat: (L:) the Hafv of the stomach of a ruminant; (S;) i. q. qibapN, (S, K,) or qibapN: (TA:) or that which is with the stomach of a ruminant, and which resembles it: (T, TA:) or that which has TaraAy^iq, by the side of which is the qbp, another thing, which has not TrAy^q: it is called HafivN and HavifN and HifovN and HivofN and faHivN and, as some say, fivoHN and viHofN: (AA, TA:) pl. A^aHofaAvN. (K.) ― -b2- Also the first, A certain great kind of serpent, resembling a jiraAb [or traveller's provision-bag]. (K.) : see above. Big, bulky, or corpulent. (K.) A certain kind of serpent, that blows, but does not hurt: (S:) a kind of serpent larger than that called HafivN, (K, TA,) speckled with black and white, party-coloured; that eats herbs, or dry pasture, and threatens, but does not hurt any one: (TA:) or, accord. to Sh, a bulky serpent, with a large head, red, speckled with white and black, resembling that called AlA^asowadu, but not the same as this latter; if one irritate it, its jugular vein becomes distended: accord. to ISh, it is larger than that called AlA^aroqamu, but is speckled with black and white in the same manner as this latter: pl. HafaAfiyvu. (Az, TA.) [Hence,] AiHoranofa$a Huf~aAvuhu (tropical:) His external jugular veins (A^awodaAjuhu [likened to serpents]) became distended by rage, or anger. (TA.) Hfd , [aor. , as appears from what follows,] inf. n. HafodN and HafadaAnN (S, A) and HufuwdN, (A,) He (a camel, S, A, and an ostrich, S) was quick, or went quickly; (S, A;) was continuous in his course or pace: and some say that ↓ AHfd is syn. with Hafada, meaning he went quickly: (S:) accord. to A'Obeyd, AHfd, said of an ostrich, is syn. with Hafada, inf. n. HafodN: and it is said that Hafada, inf. n. HafadaAnN, signifies he went a pace such as is termed xababN, quicker than that of walking: (L:) or Hafada, inf. n. HafodN (TA) and HafadN and HafadaAnN; and ↓ AHfd, inf. n. A_iHofaAdN; he went a pace less quick than that termed xababN. (K, TA.) ― -b2- And Hafada, (A, L, Msb, K,) aor. , (L, Mgh, Msb, K,) inf. n. HafodN (T, S, Mgh, Msb, K) and HafadaAnN; (K;) and ↓ AHfd, inf. n. A_iHfaAdN; (Msb;) and ↓ AHtfd; (A, K;) (tropical:) He was quick (S, A, Msb) in an affair, and active, agile, or prompt, in performing it: (A:) or he was quick in service: (Mgh:) or he was active, agile, or prompt, in work; and quick: (K:) or he was he was active, agile, or prompt, in service and in work: (T:) or he was quick therein. (L.) Hence, (Mgh,) waA_ilayoka nasoEaY wanaHofidu, (S, Mgh, * L, Msb,) in a form of supplication, (S, L, Msb,) which is uttered standing, termed duEaA='u Alqunuwti, means And we are quick in working for Thee and in serving Thee: (L:) or quick to obey Thee: (Msb:) or we work for Thee by obeying Thee: (Mgh:) [for] ― -b3- Hafada, (A, L, Msb, K,) aor. , (L,) inf. n. HafodN, (L, Msb,) also signifies (tropical:) He served (A, L, Msb, K) a person: (A:) [I have marked this, and the significations explained in the second sentence above, as tropical on the authority of the A: but] accord. to A 'Obeyd, the primary signification of this verb is he served and worked. (L.) see 1, in three places. -A2- AHfdhu He made him, or incited him, (namely, a camel, S, A,) to go quickly, (S, A, K,) with a continuous course or pace. (S.) see 1. A pace less quick than that termed xababN (K.) [See 1.] -A2- See also HaAfidN. : see HaAfidN. A camel that goes quickly, with a continuous course or pace. (S.) sing. of Huf~aAdN (L) [and of A^aHofaAdN, a pl. of pauc.,] and of HafadapN, (S, A, L, Msb,) which last signifies (tropical:) Assistants, helpers, or auxiliaries; and any who work, or labour, in obedience to orders, and strive together in quickness; (Ibn-' Arafeh;) whatever serve thee and work for thee and assist thee; (El-Hasan;) assistants, helpers, or auxiliaries, and servants; (S, A, Mgh, Msb;) as also ↓ HafadN, which is likewise a pl. [or rather a quasi-pl. n.] of HaAfidN; (K, TA;) [and Huf~aAdN:] and also, (A, Mgh, Msb, K,) hence, (A, Mgh, Msb,) as some say, (S,) a man's grandchildren; (S, Mgh, Msb, K;) because they are like servants while young: (Msb:) or sons' children: (A:) or a son's children: (Mgh:) likewise pl. of HaAfidN: (S:) and ↓ HafiydN, which is said in the K to be syn. with HafadapN as meaning “ grandchildren, ” is a sing., of which HafadapN and HufadaA='u [and A_aHofaAdN] are pls., (TA,) and signifies a grandchild: (L, TA:) [it is vulgarly applied to a son's son; and siboTN, to a daughter's son:] or HafadapN signifies a man's children: (CK:) or his daughters; (K;) by which, as some say, are meant those who serve their parents in the house: (TA:) or his children and grandchildren who serve him; accord. to Zirr and 'Ikrimeh; but this is contradicted by 'AbdAllah Ibn-Mes'ood and others: (L:) or such relations as are termed A^aSohaAr: ('Abd-Allah Ibn-Mes'ood, L, K:) or such as are termed A^axotaAn: (Fr:) or one's wife's sons by her former husband. (Ed-Dahhák.) Origin, syn. A^aSolN, (S, K,) of a man; (S) or in a general sense; (L;) i. q. maHotidN and maHokidN and maHoqidN. (IAar.) ― -b2- And The base, or lower part, (A^aSol,) of a camel's hump: (IAar, Yaakoob, S, M, K:) or the hump itself. (TA.) A man served, or waited on, by others; (S, A, K;) and obeyed: (A:) one whom his companions serve and honour, and whom they hasten to obey. (TA.) A sword quick in cutting. (S, K.) muHotafidu AlwaqoEi [meaning A sword quick in falling] occurs in a verse of El-Aashà describing a sword, accord. to one reading: but Az says that the right reading is mHtfl, with l. (L.) Hfr , (S, A, K, &c.,) aor. , (Msb, K,) inf. n. HaforN, (Mgh, Msb,) He dug, excavated, or hollowed out, the ground, or earth; (KL, PS, &c.;) he cleared out a thing, (K,) as one does the ground; (S, Msb, K;) and a well; (the Lexicons passim;) and a river; (A, Mgh;) with a miHofaAr; (A;) or with an iron implement; (K;) and ↓ AHtfr signifies the same. (S, A, K.) And Hafara Ealayohi, and Hafarahu, and ↓ AHtfrhu, He dug for him, (namely, a lizard of the kind called Dab~, or a jerboa,) to fetch him forth. (A, TA.) ― -b2- [He burrowed.] ― -b3- (assumed tropical:) It (a torrent) furrowed a valley. (Msb.) [See also 5.] ― -b4- (tropical:) Inivit feminam: (IAar, Msb, K:) the action being likened to that of a man digging a river. (IAar.) ― -b5- .) ― -b6- h`*aA gayovN laA yaHofiruhu A^aHadN (tropical:) This is a rain of which no one knows the utmost extent. (K, * TA.) ― -b7- Hafara varay zayodK (tropical:) He searched into the affair, or case, of Zeyd, (A, K,) and became acquainted with it. (K.) ― -b8- And Hafara, (S, A, K,) aor. as above, (S,) and so the inf. n., (S, A,) (assumed tropical:) He, or it, emaciated, or rendered lean: (S, K:) it (a copious flow of milk, TA) emaciated a she-goat: (K, TA:) (tropical:) he (a young camel) rendered his mother flabby in flesh by much sucking. (A.) There is no pregnant animal that pregnancy does not emaciate, except the camel: (S, A:) she fattens in pregnancy. (S.) -A2- Hafara He (a child) shed his rawaADiE [or milk-teeth]. (K, TA.) [See also 4.] ― -b2- Hafarato rawaADiEu Almuhori, or Hufirato, (accord. to different copies of the A,) (tropical:) The milk-teeth of the colt became in a wabbling, or loose, state, previously to their falling out; because, when they have fallen out, their sockets become hollow. (A.) [See 4.] ― -b3- Hafarati AlA^asonaAnu, aor. , (S, Mgh, Msb, K,) inf. n. HaforN; (S, Msb;) and Hafirat, aor. , (S, Mgh, Msb, K,) inf. n. HafarN, in the dial. of BenooAsad, (S, Msb,) and this is the worse of these two forms, (S,) and HaforN; (El-Wá'ee;) and Hufirat; (K;) (tropical:) The teeth became affected with what is termed HaforN [q. v. infrà] or HafarN: (S, Msb, K:) or became unsound: (Mgh:) and Hafara fuwhu and Hafira his teeth cankered. (A.) IDrst says, in the Expos. of the Fs, that Hafara, aor. , inf. n. Hafora fuwhu, is trans.; and that the cause of Hafor of the teeth, [or the agent of the verb Hafara,] is old age, or the continuance of a yellow incrustation, [or tartar,] or some kind of canker that effects them: but that the verb in the phrase Hafirato sin~uhu, aor. , inf. n. HafarN, is intrans. (MF.) [The truth probably is, that the former verb is both trans. and intrans., and hence Hufirati AlA^asonaAnu; and that the latter is intrans. only.] ― -b4- And Hafira, aor. , (assumed tropical:) It was, or became, in a bad, corrupt, or unsound, state. (Az.) , (A,) inf. n. muHaAfarapN, (TA,) He (a jerboa) went deep into his hole; (A;) so deep that he could not be dug out. (TA.) He assisted such a one to dig a well. (K.) -A2- AHfr AlS~abiY~u, (K,) inf. n. A_iHofaArN, (TA,) (tropical:) The child shed his two upper and lower central incisors: (saqaTato lahu Alv~aniy~ataAni AlEuloyayaAni waAls~ufolayaAni:) so in the K: and to these words we find added, in some copies of the K, liloA_ivonaA='a waAlA_irobaAEi; and then, waAlmuhorusaqaTato vanaAyaAhu warabaAEiyaAtuhu: but in some good and corrected copies, we read, after AlsflyAn, thus, wAlmhr llAvnA' wAlA rbAE sqTt vnAyAh wrbAEyAth: to which, in some lexicons, [as in the S, though the explanation which follows is there different,] after wAlArbAE, is added waAlquruwHi. (TA. [This is evidently the right reading; and therefore I follow it in an explanation in what is here immediately subjoined.]) ― -b2- AHfr Almuhoru liloA_ivonaA='i waA@loA_irobaAEi (tropical:) The colt shed his central incisors, or nippers, and each of the teeth immediately next to these: (K: see what next precedes:) or AHfr Almuhoru liloA_ivonaA='a waA@loA_irobaAEi waA@loquruwHi the colt shed his milk teeth (rawaADiE), [the central pair, the second pair, and the third pair, in each jaw,] and grew others: (S:) or AHfr Almhr, [inf. n. A_iHofaArN,] signifies, the colt had his milk-teeth in a wabbling, or loose, state, previously to their falling out; because, when they have fallen out, their sockets become hollow: (A:) or the colt had his lower and upper central pairs of nippers, of his milk-teeth, in a wabbling, or loose, state: this is during a period extending from thirty months, at the earliest, to three years: then the teeth fall out: then a lower and an upper central pair of nippers grow in the place of the milk-nippers which have fallen out, after three years; and the epithet mubodiy'N is applied to the colt; and the epithet vaniY~N is [also] then applied to him, and continues to be until [again it is said of him] yuHofiru, meaning, he has his lower and upper pairs of nippers, of his milkteeth, in a wabbling, or loose, state: then these fall out, when he has completed four years: then the term A_ibodaA='N is [again] applied to him; [i. c., he is again termed mubodiy'N;] and he is, and ceases not to be, termed rabaAEK, until [it is said of him] yuHofiru liloqNruwHi [in the TA, tuHofir AlquruwH, which is an evident mistake,] meaning, he has his two corner nippers [in each jaw] in a wabbling, or loose, state: this is when he has completed five years: then the term A_ibodaA='N is applied to him as before described: then he is [also said to be] qaAriHN. (TA from the “Kitáb el-Kheyl” of AO.) [See also 1.] (tropical:) It (a torrent) made hollows in the ground. (A.) [See also 1.] see 1, first and second sentences. He asked, or desired, [another] to dig a well, or pit, and a rivulet, or canal. (KL.) ― -b2- AstHfr Aln~ahoru It was time for the river, or rivulet, or canal, to be dug [or cleared out]. (S.) : see HafarN, in two places; and HafiyrN. -A2- Also (assumed tropical:) Emaciation, or leanness. (Kr.) [See 1.] ― -b2- Also, and ↓ HafarN, (Az, S, Msb, K,) the latter of the dial. of the Benoo-Asad, and the worse of the two forms, (S,) said by IKt to be a bad form, (TA,) and by ISk to be a vulgar mispronunciation, which is attributed to his not having heard the dial. of the Benoo-Asad, (Msb,) (tropical:) A scaling (sulaAq) in the roots of the teeth: (Yaakoob, S, K:) or a rottenness, or an unsound state, of the roots of the teeth, (S, Msb,) by reason of a scaling of those parts: (Msb:) or what adheres to the teeth, externally and internally: (Az:) or an erosion of the roots of the teeth by a yellow incrustation between those parts and the gum, externally and internally, pressing upon the bone so that the latter scales away if it be not quickly removed: (Sh:) or a cankering of the teeth: (A:) or a yellowness upon the teeth: (IDrd, IKh, K:) or HaforN signifies a pimple, or small pustule, in the gum of a child. (El-Wá'ee.) [See 1: and see also HiborN.] A well that is widened (K, TA) beyond. measure; (TA;) as also ↓ HaforN (K) and ↓ HafiyrN and ↓ HafyrapN. (TA.) ― -b2- See also HafyrN. ― -b3- The earth that is taken forth from a hollow, cavity, pit, or the like, that is dug in the ground; (S, K;) like hadamN: (S:) [see also HafiyrapN:] or what is dug, or excavated; like EadadN and xabaTN and nafaDN in the senses of maEoduwdN and maxobuwTN and manofuwDN: (Msb:) or a place that is dug, (Az, S, Msb,) like a moat or well; (Az, Msb;) as also ↓ HaforN: (TA:) pl. A^aHofaArN, (Msb, K,) and pl. pl. A^aHaAfiyru. (K.) ― -b4- See, again, HafiyrN. ― -b5- And see HaforN. What is dug, excavated, hollowed out, or cleared out, (Msb, K,) in the ground; (Msb;) [i. e. a hollow, cavity, pit, hole, trench, ditch, or furrow, dug, or excavated, in the ground: and any hollow, or cavity, in the ground, whether made by digging or (assumed tropical:) natural: a burrow:] as also ↓ HafiyrapN, (Mgh, Msb, K,) which is of the measure faEiylapN in the sense of the measure mafoEuwlapN: (Msb:) pl. of the former HufarN; (S, Msb;) and of the latter HafaAy^iru. (Msb.) ― -b2- See also HafiyrN. is of the measure faEiylN in the sense of the measure mafoEuwlN [meaning Dug, excavated, hollowed out, or cleared out, in the ground]. (TA.) [Hence,] rakiy~apN HafiyrapN A newly-dug well; as also ↓ HafarN. (TA.) ― -b2- See also this last word. ― -b3- Also, (IAar, S, A, K,) and ↓ HafiyrapN and ↓ HaforN, (A,) [or ↓ HafarN, q. v., and ↓ HuforapN, as is shown by an explanation of its pl. (HufarN) in the Ham p. 562,] A grave. (IAar, S, A, K.) : see HafarN: ― -b2- and HuforapN: ― -b3- and HafiyrN. ― -b4- Also What is dug out of a mine. (Mgh.) A grave-digger. (K.) , [Digging: a digger. ― -b2- And hence,] The HAfr of a beast, (daAb~ap, S, K,) i. e., of a horse, or mule, or ass; (TA;) [namely, the hoof; a solid hoof;] as though it dug the ground by reason of the vehemence of its tread upon it; (Msb;) a subst., like kaAhilN and gaAribN: (TA:) pl. HawaAfiru. (S, A, K.) ― -b3- [Hence, by a synecdoche,] xuf~N waHaAfirN (tropical:) Camels and horses. (Mgh in art. xf.) ― -b4- HaAfirN is also applied to (tropical:) The foot of a man, (S, TA,) when it is meant to be characterized as ugly. (TA.) ― -b5- ↓ Aln~aqodu Einoda AlHaAfirapi, (S, A, K,) and AlHaAfiri, (A, K,) is a prov., (S,) meaning, (tropical:) The payment in ready money is on the occasion of the first sentence spoken (Yaakoob, T, * S, K) by the seller, when he says “ I have sold to thee ” [such a thing]. (T.) The origin of the saying was this: horses were the most excellent (K) and precious (TA) of the things that they possessed; and they used not to sell them on credit: a man used to say the words above to another; meaning that its hoof should not remove until he received its price: (K:) and he who says End AlHAfrp (since he makes AlHAfr to mean the beast, Ald~aAb~ap, itself, and since its use in this sense is frequent without the mention of *aAt [prefixed to it],) subjoins to it the sign [p] of the fem. gender to show that *aAti AlHaAfiri is meant by this name. (TA.) Or they used to say this on the occasion of racing and betting: and the meaning is, when the horse's hoof first falls upon the dug ground [at the goal]: (Abu-l-'Abbás, Az, K:) ↓ HaAfirapN, (Abu-l-'Abbás,) or HaAfirN, (K,) signifying dug ground; (Abu-l- 'Abbás, K; *) ground that is dug by a horse's feet; (Har p. 653;) like as one says maA='N daAfiqN, meaning madofuwqN. (TA.) Lth says that the saying means, when thou buyest it, thou dost not quit thy place until thou payest ready money. (TA.) This was its origin: then it came to be so often said as to be used with reference to any priority. (K.) ― -b6- [Thus,] ↓ HaAfirapN signifies (tropical:) The original state or constitution of a thing; that wherein it was created: and the returning in a thing, so that the end thereof is brought back to its beginning. (K.) It is said in the Kur [lxxix. 10], A^ay^in~aA ↓ lamaroduwduwna fiY AlHaAfirapi, i. e., (tropical:) Shall we indeed be restored to our first state? (S:) i. e., to life? (Fr:) or to the present world, as we were: (IAar:) or to our first creation, after our death. (TA.) IAar cites the following verse: EalaY SalaEK wa$ayobK A^aHaAfirapF maEaA*a A@ll~`hi mino safihK waEaAri meaning (tropical:) Shall I return to my first state, wherein I was in my youth, when I indulged in amatory conversation, and silly and youthful conduct, after hoariness, and baldness of the fore part of my head? [I beg God to preserve me from lightwittedness and shameful conduct.] (S.) One says also, ↓ rajaEa A_ilaY HaAfiratihi, (A,) and HaAfirihi, (TA,) (tropical:) He became old and decrepit: (A, TA:) [as though he returned to his first state; or became in a state of second childishness.] And AilotaqawoA faA@qotataluwA Einoda ↓ AlHaAfirapi (S, A, K) and AlHaAfiri (A) (tropical:) They met, and fought one another at the first of their meeting. (S, K.) And ↓ faEala ka*aA Einoda AlHaAfirapi and AlHaAfiri (tropical:) He did so at the first, without delay. (TA.) And ↓ rajaEa EalaY HaAfiratihi (tropical:) He returned by the way by which he had come: (T, S:) or by which he had come forth. (K.) : see HaAfirN, in nine places. (K) and ↓ miHofaArN (A, K) and ↓ miHofarapN (K) A spade; syn. misoHaApN: (K:) an implement for digging (A, K, TA) of the same kind as a msHAp: (TA:) pl. of the first [and last] maHaAfiru. (Ham p. 665.) : see what next precedes. [app. Roads much furrowed by the feet of beasts or men: see HajiyjN]. (L and K in art. Hj.) : see miHofarN. [i. q. HafiyrN as meaning Dug: see the latter.] ― -b2- famu fulaAnK maHofuwrN [and A^asonaAnuhu maHofuwrapN] (tropical:) The teeth of such a one are affected with what is termed HaforN or HafarN. (S, TA.) And SabiY~N maHofuwrN (assumed tropical:) A child having a pimple, or small pustule, in the gum. (El-Wá'ee.) Such a one is more elusive than a jerboa that goes so deep into his hole that he cannot be dug out. (A, TA.) Hfz , aor. , (S, K,) inf. n. HafozN, (S,) He hastened, or hurried, or incited, him, or it, from behind, either by driving or otherwise: this is the primary signification. (TA.) You say, Hafazahu Eani AlA^amori, (K,) aor. and inf. n. as above, (IDrd, TA,) He hastened, or hurried, and urged, him away from the thing or affair. (IDrd, K, * TA.) ― -b2- He pushed him, or it, from behind. (S, K.) [Hence,] Hafaza All~ayolu Aln~ahaAra, (K,) aor. as above, (S,) and so the inf. n., (TA,) (assumed tropical:) The night urged on the day. (S, K, TA.) ― -b3- He put in motion, and disturbed, or removed, him, or it. (Mgh.) ― -b4- He thrust him, or pierced him, biAlr~umoHi with the spear. (S, K.) ― -b5- [Hence,] Hafaza signifies also (assumed tropical:) Inivit feminam. (Sgh, K.) ― -b6- HafazuwA EalayonaA Alxayola waAlr~ikaAba They poured upon us [the horses and the camels with their riders]. (Shujáa El-Aarábee, TA.) see 8, in two places. He urged, or pressed forward, and strove, in his gait, or pace; (IAar, K;) [and so ↓ tHf~z: see Ald~awaAliyku, in art. dlk; and dawaAlayoka, in art. dwl.] ― -b2- He sat upright, not in an easy posture; syn. Aisotawofaza; as also ↓ tHf~z. (K.) [See the part. n., below.] ― -b3- He drew himself together (taDaAm~a) in his prostration and sitting. (K.) It is said in a trad. of 'Alee, A_i*aA Sal~ati AlmaroA^apu falotaHotafizo When the woman prays, let her draw herself together in her sitting and prostration, (S, Mgh, * TA,) and not put her arms apart from her sides, like the man. (S, TA.) ― -b4- He settled himself in a sitting posture upon his buttocks: (En-Nadr, K:) or upon his knees, as though he would rise: (TA:) or he was uneasy, and raised himself, being vexed, or disquieted by grief: (IAth:) or he desired to rise and to lay violent hands upon a thing, while sitting. (TA.) Hasting; (TA;) sitting upright, not in an easy posture, (musotawofizN, S, Mgh, TA,) desiring to rise, not sitting firmly upon the ground. (TA.) Hf$ : see what follows. A receptacle for spindles: (S, K:) a safaT [or receptacle woven of palm-leaves, in which are stowed perfumes and similar things, of the apparatus of women]; (K; [in the CK, Als~FqaTu is erroneously put for Als~afaTu;]) a safaT in which perfumes are kept: (TA:) a duroj, (K,) i. e. a small receptacle of the kind called safaT, in which a woman keeps her perfumes and apparatus, or implements; (TA in art. drj;) a woman's duroj: (Mgh:) pl. as below. (TA.) ― -b2- (tropical:) A small bayot [or tent]; (A'Obeyd, S, Mgh;) as being likened to a woman's duroj: (Mgh:) or a very small bayot [or tent], (K, TA,) having a low roof; so called because of its narrowness; and accord. to some, ↓ Hafo$N, and ↓ Hafa$N: (TA:) or a very small byt of [goats'] hair, (K, TA,) of the buyuwt [or tents] of the Arabs of the desert: so says Kh: pl. as below. (TA.) It is said in a trad., daxalato Hifo$FA, meaning (assumed tropical:) She entered a small byt [or tent]. (Mgh.) And in another trad., hal~aA qaEada fiY Hifo$i A^um~ihi, (S,) or hlaA jalasa Alx, (Mgh,) i. e. (assumed tropical:) [Wherefore did he not sit] in the small byt of his mother? (S, Mgh:) or, accord. to some, the meaning is, Einoda Hifo$i A^um~ihi [i. e., by the receptacle for the spindles, &c., of his mother]: (S:) or, as some say, by the faroj of his mother; for (TA) ― -b3- It also signifies (assumed tropical:) The faroj [pudendum muliebre]. (K.) ― -b4- And Any vessels that are held in little account, (Lth, K, TA,) that are used as receptacles in the house, or tent, for perfumes and the like, (Lth, TA,) such as glass flasks, or bottles, &c.: (Lth, K, TA:) and an old and worn-out thing, (K, TA,) that is of no use: (TA:) and a large, old and worn-out, sack (K, TA) of [goats'] hair: (TA:) pl. (in all the senses of the word, TA) A^aHofaA$N (K, TA) and HafaA$N: (TA:) or A^aHofaA$u Albayoti means the furniture and utensils of the house or tent; and the paltry articles thereof, or such as are held in little account. (Aboo-Sinán, K.) ― -b5- And A^aHofaA$u AlA^aroDi means The [lizards called] DibaAb, and the hedgehogs, (K, TA,) and the jerboas, (TA,) of the earth: (K, TA:) not the same as A^aHonaA$: so says Aboo-Ziyád. (TA.) : see above. HfZ , (S, Mgh, Msb, K,) aor. , (K,) inf. n. HifoZu, (S, Mgh, Msb,) He kept it, preserved it, guarded it, protected it, or took care of it; (S, K;) namely, a thing; (S;) he prevented it from perishing, or becoming lost; (Mgh, Msb;) namely, a thing, (Mgh,) or property &c.; (Msb;) and hence the saying, (Mgh,) HifoZN is the contr. of nisoyaAnN; (M, Mgh;) i. e., it signifies the taking care, being careful; (M;) being mind ful, regardful, attentive, or considerate: (M, K:) [see also 5:] and bihi ↓ AHtfZ signifies the same as HafiZahu. (S, Msb.) [Hence,] you say, HafiZa AlmaAla He kept and tended, or pastured and defended, the camels or the like. (K.) [And HafiZa Huromapa SaAHibihi He was regardful of everything entitled to reverence, respect, honour, or defence, in the character and appertenances of his companion, or friend.] And HafiZa Als~ir~a He kept the secret. (TA.) [And HafiZa yamiynahu He kept his oath: but this has also another meaning, as will be seen below.] And HafiZa AlquroA=na He kept, or retained, the Kur-án in his mind, or memory; got it, knew it, or learned it, by heart. (S, * Msb, K.) [See also 5.] And HafiZa Eino fulaAnK [He learned by heart from such a one: and, followed by an accus. case, the same; or he retained in his memory, as learned, or heard, from such a one; or he remembered to have heard from such a one]. (TA &c. passim.) And one says of God, qado HafiZa EalaY xaloqihi waEibaAdihi maA yaEomaluwna mino xayorK A^awo $ar~K [He hath preserved from oblivion, for, or against, his creatures and his servants, what they do of good or evil]. (TA.) ― -b2- Also He kept it from being used, or employed, on, or for, ordinary, mean, or vile, occasions, or purposes. (Mgh, Msb.) You say, fulaAnN yaHofaZu nafosahu walisaAnahu Such a one keeps himself and his tongue from ordinary, mean, or vile, employment, in that which does not concern him. (Mgh.) And hence the saying in the Kur [v. 91], waA@HofaZuwA A^ayomaAnakumo, accord. to one of the modes of interpreting it; i. e. And keep ye your oaths from being used, or uttered, on, or for, ordinary, mean, or vile, occasions, or purposes; agreeably with what is said in ii. 224 of the Kur, where ordinary and frequent swearing by God is forbidden. (Mgh.) [Another meaning of which this phrase is susceptible has been shown above.] I incited him, or urged him, [or made him,] to commit to memory, or learn by heart, the book: (S:) and [in like manner,] AlHadiyva ↓ A^aHofaZotuhu I made him to retain the narration, or tradition, in his mind, or memory; or to know it, or learn it, by heart. (TA in art. zkt.) The defending of those persons, or things, that are sacred, or inviolable, or that one is bound to respect or honour, and to defend, (K, TA,) on the occasions of wars; (TA;) as also HifaAZN. (K, TA.) You say, HAfZ Hariymahu He defended his wife, or wives, or the like. (TK.) [And hence,] you say, A_in~ahu la*uw HifaAZK, and *uw muHaAfaZapK, meaning Verily he is disdainful, or scornful. (S, TA.) ― -b2- The being mindful, watchful, observant, or regardful: (S, and TA in art. rEY:) [see also 5:] or the keeping, attending, or applying oneself, constantly, perseveringly, or assiduously, (K, TA,) to a thing, or an affair. (TA.) You say, HAfZ EalaY AlA^amori, (TA,) or ElY Al$~aYo'a, inf. n. mHAfZp, (Msb,) He kept, attended, or applied himself, constantly, &c., to the thing, or affair. (TA.) And hence the saying in the Kur [ii. 239], HaAfiZuwA EalaY AlS~alawaAti Perform ye the prayers in their proper times: or, accord. to Az, keep ye, attend ye, or apply yourselves, constantly, or perseveringly, to the performance of the prayers in their proper times. (TA.) ― -b3- HifaAZN, is also explained as signifying The being mindful, or observant, of a covenant, and the keeping, or fulfilling, of a promise, with forgiveness, and holding fast to love or affection. (TA.) see 2. -A2- AHfZhu, (S, K, TA,) and AHfZhu HifoZapF, inf. n. A_iHofaAZN, [He made him to conceive what is termed HifoZap, or HafiyZap;] he angered him; made him angry: (S, K, TA:) and in the same sense it is said of a speech, or word: (TA:) or only he angered him by evil, or foul, speech, (K, TA,) and making him to hear what he disliked, or hated. (TA.) He guarded himself; syn. AiHotaraza (K, TA,) or taHar~aza, (Msb,) and taHar~asa, and AiHotarasa, (S and Msb and K in art. Hrs,) minohu from him, or it, (S in art. Hrs, &c.,) or Eanhu. (TA.) He was, or became, careful, mindful, attentive, or considerate; (TA;) watchful, vigilant, or heedful; (S, O, L, TA;) in affairs, and speech, and to avoid a slip, or fault; as though he were cautious, or careful, or fearful, of falling. (L, TA.) [See also 1, and 3.] -A2- [In the last of the senses explained above, it is also trans.: you say, tHfaZ A^amorahu He was careful, mindful, &c., of his affair, or case: see Bd in xxxiii. 52.] ― -b2- taHaf~aZotu AlkitaAba I learned the book by heart, one part, or thing, after another. (S, TA.) [See also HafiZa AlquroA=na, in the first paragraph.] : see 1. ― -b2- AHtfZhu linafosihi, (K,) and AHtfZ bihi lnfsh, (TA,) He appropriated it, took it, or chose it, to, or for, himself. (K, TA.) -A2- AHtfZ [He conceived, or became affected with, what is termed HifoZap, or HafiyZap;] he became angered, or angry: (S, K:) or he became angered by evil, or foul, speech. (K.) , (S, Kz, Sgh, Msb, K,) followed by A_iy~aAhu, (K,) or Al$~aYo'a, (Kz, Msb,) or maAlFA, or sir~FA, (Sgh,) [but in the S, nothing follows it,] He asked him to keep, preserve, guard, or take care of, or to preserve from perishing or becoming lost, or to be careful of, or mindful of, or attentive to, (S, Sgh, Msb, K,) it, (S, K,) or the thing, (Msb,) or property, or a secret: (Sgh:) or he placed the thing with him for him to keep it, preserve it, guard it, or take care of it, &c.: (Kz:) or he intrusted him with the thing; intrusted it to him; or gave it to him in trust, or as a deposite. (Msb.) It is said in the Kur [v. 48], bimaA A@sotuHofiZuwA mino kitaAbi A@ll~`hi, meaning By that which they have been required to keep, &c., of the Book of God: (Msb:) or by that with which they have been intrusted, of the Book of God. (Msb, TA.) inf. n. of 1 [q. v.]. (S, Mgh, Msb.) ― -b2- See also HaAfiZN, last sentence but one. : see HafiyZapN. A man of much HifoZ [app. meaning retention in the mind, or memory: see 1]. (Sgh.) : see HaAfiZN, in seven places: ― -b2- and see maHofuwZN. The defence of those persons, or things, that are sacred, or inviolable, or that one is bound to respect or honour, and to defend; a subst. from 3, in the first of the senses mentioned above: (K, TA:) pl. HafaAy^iZu. (TA.) Hence the saying, AlHafaAy^iZu tu*ohibu AlA^aHoqaAda, (TA,) or tanoquDu AlA^aHoqaAda, (S,) [The acts of defending those whom one is bound to respect or honour, and to defend, put away, or annul, rancorous feelings;] i. e., when thou seest thy relation, or kinsman, wronged, thou defendest him, though rancour be in thy heart. (S, TA.) ― -b2- Also, and ↓ HifoZapN, Indignation, and anger, (S, K, TA,) by reason of violence, or injury, done to something which one is bound to honour or respect, and to defend, or of wrong done to a relation, or kinsman, in one's neighbourhood, or of the breach of a covenant. (TA.) It is said in a prov., Almaqodirapu tu*ohibu AlHafiyZapa [Power to revenge dispels anger, or indignation, &c.]; meaning that it is incumbent to forgive when one has power [to revenge]. (A, TA.) -A2- An amulet, or a charm, bearing an inscription, which is hung upon a child, to charm against the evil eye &c. (TA.) and ↓ HafiyZN Keeping, preserving, guarding, or taking care of, a thing; or a keeper, preserver, &c.: keeping and tending, or pasturing and defending, camels or the like; or a keeper and tender thereof: (K:) keeping a secret [and an oath]: (TA:) keeping, or retaining, the Kur-án [&c.] in the mind, or memory; knowing it, or learning it, by heart: (K:) intrusted with a thing, (K, TA,) to keep it, preserve it, guard it, or take care of it: (TA:) [careful, mindful, attentive, or considerate: (see 1:)] and the latter, a keeper, or person mindful, of the ordinances prescribed by God: (Bd and Jel in l. 31:) pl. of the former HafaZapN and Huf~aAZN: (Msb, K:) the latter pl. particularly applied to persons endowed with a faculty of retaining in the mind what they have heard, and seldom forgetting what they learn by heart. (TA.) You say, ↓ fulaAnN HafiyZunaA Ealayokumo i. e. HaAfiZunaA [Such a one is our keeper over you]. (TA.) It is said in the S that ↓ HafiyZN is syn. with ↓ muHaAfiZN; [but this seems to be a mistranscription for HaAfiZN;] and hence (it is there added) the saying in the Kur [vi. 104, and xi. 88], ↓ wamaA A^anaA Ealayokumo biHafiyZK [And I am not a defender, or a watcher, or, as I rather think, a keeper, over you]. (TA.) You say also, rajulN HaAfiZN lidiynihi waA^amaAnatihi wayamiynihi [A man who is a keeper, &c., of his religion and his deposite and his oath]; and ↓ HafiyZN likewise: (Msb:) but HaAfiZN liyamiynihi signifies also who keeps his oath from being used, or uttered, on, or for, ordinary, mean, or vile, occasions, or purposes. (Mgh.) And rajulN HaAfiZu AlEayoni A man whom sleep does not overcome: (Lh, K:) because the eye guards the person when sleep does not overcome it. (TA.) ↓ AlHafiyZu is also a name of God; meaning [The Preserver of all things;] He from whose preservation nothing is excluded, (K, * TA,) not even a thing of the weight of a *ar~ap [q. v.], (TA,) in the heavens, nor on the earth; (K, TA;) who preserves from oblivion, for, or against, his creatures and his servants, what they do of good or evil; who preserves the heavens and the earth by his power, and whom the preservation of both does not burden. (TA.) And AlHafaZapu is an appellation of The recording angels, who write down the actions of the sons of Adam, or mankind; (S, K;) as also AlHaAfiZuwna. (K.) ↓ HafiyZN is sometimes trans.; as in the saying, huwa HafiyZN Eilomaka waEiloma gayorika [He knows by heart thy science, and the science of others beside thee]. (TA.) [Alquw~apu AlHaAfiZapu, and simply AlHaAfiZapu, signify The retentive faculty of the mind; retentiveness of mind; or memory; as also ↓ AlHafoZu, for HifoZu Alqalobi.] ― -b2- HaAfiZN also signifies (tropical:) A distinct and direct road; (En-Nadr, K, TA;) not one that is apparent at one time and then ceases to be traceable. (En-Nadr, TA.) Things that anger a man, when he has his kinsman, or neighbour, slain. (TA.) ― -b2- And muHofiZaAtu rajulK A man's women and others whom he protects, and for whose defence he fights [when required to do so: because they occasion his being angered when they are injured]. (TA.) Kept, preserved, guarded, or taken care of, because of the high estimation in which it is held; as also ↓ HafiyZN. (TA.) It is said in the Kur [lxxxv. 21 and 22], balo huwa quroA=nN majiydN fiY lawoHK maHofuwZK (TA) [Nay, it is a glorious Kur-án, written upon a tablet preserved] from the devils and from the alteration of anything thereof: (Jel:) or, accord. to one reading, maHofuwZN, this epithet being thus made to relate to the Kur-án. (TA.) ― -b2- [Hence, as an epithet in which the quality of a subst. predominates, and then as a subst.,] A young child; in the dial. of Mekkeh; as a term of good omen: pl. maHaAfiyZu. (TA.) ― -b3- [Also Kept, or retained, in the mind, or memory; known, or learned, by heart. Hence the phrase,] EaraDa maHofuwZaAtihi EalaY fulaAnK He showed the things which he kept, or retained, in his mind, or memory, or which he knew, or had learned, by heart, to such a one. (TA.) : see HaAfiZN. Hfl , aor. , inf. n. HafolN and HufuwlN and HafiylN, said of water, and of milk (K) in the udder (TA) [or breast], It collected; as also ↓ tHif~l and ↓ AHtfl. (K, TA. [In the CK, AHatafalahu is erroneously put for AHotafala.]) And HafolN signifies The collecting of water, i. e. its becoming collected, in its maHofil, meaning its place of collecting. (TA.) ― -b2- Hafala Ald~amoEu, (M, K,) inf. n. HafolN, (TA,) The tears became copious. (M, K, TA.) In some copies of the K, nvr is here erroneously put for kavura. (TA.) ― -b3- Hafala AlwaAdiY biAls~ayoli The valley brought the torrent so as that it filled its sides; as also ↓ AHtfl: (K:) or the latter signifies the valley became filled by the torrent: (S:) or AHtfl AlwAdY the valley became full, and flowed. (Msb.) ― -b4- Hafalati Als~amaA='u, (S, M, K,) inf. n. HafolN, (S,) The sky rained vehemently: (K:) or the rain fell profusely. (S, * M, TA.) ― -b5- Hafalato, said of a woman, She collected the milk in her breasts. (TA.) And of camels, one says, (K in art. $kr,) Hafalato mina Alr~abiyEi [They abounded in milk, or had their udders full, from the herbage called rbyE]. (S and K in that art. [See HaAfilN.]) ― -b6- Hafala Alqawomu, (S, Msb, K,) aor. , inf. n. HafolN; (Msb;) and ↓ AHtflwA; (S, Msb, K;) The people, or party, collected themselves together (S, Msb, K) in a sitting-place: (Msb:) they collected themselves together, aiding one another, or for one thing or affair; syn. AHt$dwA. (S.) And HafaluwA lahu They combined for him, [or on his account,] and took pains, or exerted themselves, in treating him with courtesy and honour; as also Ha$aduwA lahu. (Fr, L in art. H$d.) ― -b7- See also 8. -A2- Hafalahu: see 2. -A3- Hafalotu bifulaAnK I managed, or conducted, the affair, or affairs, of such a one. (Msb.) And biAlA^umuwri ↓ AHtfl He managed, or conducted, affairs, or the affairs, well. (IDrd, K.) ― -b2- Hafalotu ka*aA, aor. , I cared for, minded, heeded, or regarded, such a thing. (S.) And maA Hafalahu, and maA Hafala bihi, aor. , (M, K,) inf. n. HafolN; (TA;) and bihi ↓ mA AHtfl [and lahu; so in the T and TA in art. rbA^]; He did not care for, mind, heed, or regard, it, or him. (M, K.) And laA taHofilo bihi Do not thou care for, mind, &c., it, or him. (S.) And laA taHofilo biA^amorhi Do not thou ask his affair, nor be disquieted thereby. (Msb.) -A4- Hafalahu, aor. , (S,) inf. n. HafolN, (TA,) He, or it, made it, or rendered it, clear, unobscured, apparent, plainly apparent, or conspicuous; (S, TA;) as, for instance, black hair the colour of a pearl, increasing [in appearance] its whiteness; (TA;) exposed it to view; displayed it; syn. jalaAhu [perhaps here signifying also he polished it]. (S, TA.) , (Mgh, * Msb, K,) inf. n. taHofiylN; (TA;) and ↓ Hafalahu, (K,) inf. n. HafolN; (TA;) He collected it, or caused it to collect; (Mgh, Msb, K;) namely, water, (K,) and milk (Mgh, Msb, K) in the udder (Mgh) of a ewe or she-goat, (Mgh, Msb,) or of a she-camel, or of a cow, in order to deceive the purchaser, that he might increase the price. (Mgh.) Hence one says, Hf~l Al$~aApa, (S, * Msb, K, *) or Albaqarapa, or Aln~aAqapa, (TA,) inf. n. as above, (S, K,) He abstained from milking the ewe or she-goat, (S, Msb, K, *) or the cow, or the she-camel, (TA,) for some days, in order that the milk might collect in her udder, for sale, (S, K, *) or until the milk collected in her udder. (Msb.) The Prophet forbade the doing this. (S.) -A2- He adorned him, or it. (K, * TA.) : see 1, first signification. ― -b2- Also, said of a sitting-place, It abounded with company; had many persons in it. (ISd, K.) -A2- He adorned himself; (K;) as also ↓ AHtfl. (TA.) And taHaf~aliY lizawojiki Adorn thyself that thou mayest be in favour with thy husband. (TA.) And ↓ AlEaruwsu taHotafilu The bride adorns herself. (TA.) ― -b2- It was, or became, clear, unobscured, apparent, plainly apparent, conspicuous, exposed to view, or displayed; (S;) as also ↓ AHtfl: (S, K: *) each is quasi-pass. of Hafalahu as explained in the last sentence of the first paragraph in this art.: (S:) the latter, said of a road, means It was, or became, apparent. (As, K.) : see 1, in five places: -A2- and 5, in three places. -A3- AiHotifaAlN also signifies The exceeding the usual, or ordinary, or the just, or proper, bounds, or degree; acting egregiously, or immoderately, or extravagantly; striving, or labouring; exerting oneself, or one's power or efforts or endeavours or ability; or the like; syn. mubaAlagapN; and so HafylN [an inf. n. of ↓ Hafala]. (M, K.) ― -b2- And AaHtfl, said of a horse, He showed his rider that he had attained his utmost speed of running, and yet had some remaining power. (AO, K.) A company of men; as in the saying, Einodahu HafolN mina Aln~aAsi [With him, or at his abode, is a company of men]: originally an inf. n. (S.) ― -b2- jamoEN HafolN and ↓ HafiylN [which latter is also originally an inf. n. (see 1 and 8)] A numerous company. (K.) -A2- *uwHafolK, (K,) and ↓ *w HafolapK, (S, K,) and ↓ HafiylN, (K,) fiY A^amorihi, (TA,) A man who exerts himself, or his power or efforts or endeavours or ability, or who takes pains or extraordinary pains, in that which he sets about. (S, K, TA.) And ↓ A^axa*a liloA^amori Hafolatahu He strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; or took pains or extraordinary pains; in the affair. (Sgh, K.) : see HufaAlapN. : see HafolN, in two places: and see also jaAw^uwA biHafiylatihimo, below. and ↓ AlA^ajofalaY dial. vars. of AljafalaY and AlA^ajofalaY, (M, K,) which are more common; meaning He invited them with their company. (M, TA. [See art. jfl.]) Milk collected. (IAar, K.) ― -b2- A great company. (IAar, K.) : see HaAfilN. ― -b2- Also, applied to a woman, Beautiful, goodly, or comely; syn. jamiylapN: (Ibn- 'Abbád, TA:) pl. HafaAy^ilu, or, as some say, HawaAfilu. (TA.) : see HafolN, in two places. The bad, or vile, of anything: (As, S:) of wheat, what comes forth and is thrown away; [like HuvaAlapN;] (TA;) and ↓ HifolN [in like manner] signifies the HuvaAlap of wheat: (AA, TA:) also, the former, what is thin, of the dregs of oil (K, TA) and perfume, (TA,) and of the froth of milk: (CK:) or it signifies also the froth of milk: (ISd, K, TA:) and the worthless of mankind; those in whom is no good; (As, S;) like HuvaAlapN; (As, S, K;) as in the saying huwa mino HufaAlatihimo [He is of the worthless of them]. (As. S.) They came, all of them, or all together: (M, K:) in the O, ↓ biHafolatihimo. (TA.) ― -b2- kaAna Hafiylapu maA A^aEoTaY dirohamFA The utmost amount that he gave was a dirhem. (TA.) A valley, and a small water-course ($uEobapN), flowing with a copious torrent. (S.) An udder full of milk: (S:) or having much milk: pl. Huf~alN (K) and HawaAfilu also: (Har p. 131:) it has also the latter meaning applied to a ewe or she-goat; (K;) pl. HufulN: (TA:) and so have HaAfilapN and ↓ HafuwlN applied to a she-camel. (K.) madaAmiEu Huf~alN Copious flowings of tears. (TA.) : see AlHafalaY. A place of collecting of water. (TA.) ― -b2- A place of assembling, or congregating, (T, S, Msb, K,) of a people; (S, Msb;) as also ↓ muHotafalN: (S, K:) or a place of assembling, or congregating, of many persons: (El-Ámidee, MF:) or a place in which is an assembly, or congregation: (El-Munáwee, TA:) and a sittingplace: (T, TA:) pl. maHaAfilu. (Msb.) ― -b3- [And The elevated platform for the mubal~iguwn in a mosque; also (in Egypt) called dak~apN, vulg. dik~ap, it is surrounded by a low railing or parapet, and generally supported by small columns.] A ewe, or she-goat, left unmilked (S, Msb) for some days, in order that the milk may collect in her udder, for sale, (S,) or until the milk has collected in her udder: (Msb:) or a ewe, or she-goat, or a she-camel, or a cow, whose milk has been made to collect in the udder, in order to deceive the purchaser, that he may increase the price: (Mgh:) originally muHaf~alN labanuhaA. (Msb.) Contending for superiority in number &c. (TA.) ― -b2- huwa muHaAfiZN EalaY Hasabihi muHaAfilN He is one who preserves his nobility, or honourableness. (Az, K.) : see maHofilN. ― -b2- Also The most fleshy part of the flesh of the thigh and shank. (TA.) ― -b3- And The main part of an affair: (TA:) [and likewise of a place, or tract, or region; for] muHotafalu AlbayodaA='i signifies the main part of the desert; syn. muEoZamuhaA and mutajam~aEuhaA. (TA in art. jmE.) Hfn , (S,) aor. , (PS, TK,) [or , as in a phrase following,] inf. n. HafonN, (M, K,) He took it (a thing) with the palms of his two hands and with the fingers put together [so as to make the two hands like a bowl]: (M, K:) or he scooped it up, or out, (jarafahu,) with both his hands: (S, K:) said only of what is dry, as flour, and sand, and the like. (S.) ― -b2- Hafana Alqawoma He gave to every one of the party a Hafonap. (TA.) ― -b3- Hafana lahu, (Msb,) or Hafana lahu HafonapF, (S,) aor. , (Msb,) inf. n. HafonN, (Msb, K,) He gave to him a small quantity. (S, K.) ― -b4- Hafana AlmaA='a EalaY raA^osihi He threw the water upon his head with his two hands [put together so as to be like a bowl]. (IAar, TA.) (S, K) linafosihi (S) He took it (a thing) for himself. (S, K.) ― -b2- AHtfn minohu (tropical:) He took much of it. (A, TA.) ― -b3- AHtfn Al$~ajara (assumed tropical:) He pulled up the trees from the ground. (K.) And AHtfn Alr~ajula (assumed tropical:) He uprooted the man: (Az, S:) [or] AHtfnhu signifies (tropical:) he put his hands, or arms, beneath his knees, and took him [by that part, i. e.] by the inner side of the knee, and then carried him, or carried him off or away. (K, TA.) The act of turning the feet as though one were throwing the dust (kaA^an~ahu yaHovuw) with them, when walking. (K.) , (S, Mgh, Msb, TA, and so, accord. to the TA, in the K,) or ↓ HufonapN, (so in copies of the K,) [but the former is that which is commonly known,] A handful: (Mgh, K:) or the quantity that fills the two hands [when they are put together so as to be like a bowl]; (S, Msb;) of wheat [or the like]: (S:) pl. HafanaAtN. (S, Msb.) Hence, (in the saying of Aboo-Bekr, TA,) A_in~amaA naHonu HafonapN mino HafanaAti A@ll~`hi, (S, TA,) i. e., (tropical:) We shall be but little, on the day of resurrection, like a Hfnp, in the estimation of God; (TA;) meaning we shall be but a small thing in comparison with the dominion and the mercy of God. (S, TA.) ― -b2- Also The hand (kaf~) itself. (Har p. 296.) ― -b3- See also what next follows. A hollow, cavity, trench, or the like, dug, or excavated, in the ground, (S, K, TA,) wherever it be; or excavated by a torrent in rugged ground, in the channel of the water: (TA:) and a [hollow, or cavity, in the ground, such as is termed] nuqorap, (ISk, K,) having in it water, and in its bottom pebbles and earth; (ISk, TA;) as also ↓ HafonapN: (K:) a well, or pit: (KL:) pl. of the former HufanN; (S, K;) which is explained by Sh as meaning small round hollows or cavities, in which rain-water stagnates, excavated by the water, in the form of pools. (TA.) ― -b2- See also HafonapN. , n. un. with p, belongs to art. Hf, q. v. (S, K.) , applied to a man, (TA,) i. q. kaviyru AlHfoni [i. e. One who takes much with the palms of his two hands and with the fingers put together: or who scoops up, or out, much, with both his hands: see 1, first sentence]. (ISd, K.) Hfw and HfY , (S, Mgh, Msb,) aor. , (S, Msb,) inf. n. HafaA='N, (ISk, Zj, IB, Mgh, Msb,) like salaAmN, (Msb,) with fet-h, not HifaA='N, as in the S, (IB,) [for] this latter is a simple subst., (Msb,) He walked barefoot, without sandal and without boot; (ISk, Zj, S, IB, Mgh, Msb;) as also ↓ AHtfY: (K:) [but Mtr says,] this latter, occurring in the sense of the former in a trad. of 'Omar, I have not found [elsewhere]. (Mgh.) And HafiYa mino naEolayohi and xuf~ahi, inf. n. HifowapN and HifoyapN and HifaAyapN, [or all these are simple substs., He was, or became, bare of his sandals and his boot.] (TA.) ― -b2- And HafiYa, inf. n. HafFA, (S, Mgh, Msb, K, &c.,) His foot, i. e. a man's, (S, Msb, K,) and a camel's, (K,) or his solid hoof, (S, Ham p. 476,) or this also, (K,) was, or became, attenuated [in the sole], (S, Msb, K,) or chafed, abraded, or worn, (Ham ubi suprà, and PS,) by much walking or treading or travel: (S, Msb, Ham:) or it (the foot of a man [and the hoof of a horse or the like]) became attenuated [&c.] by much walking or treading or travel: (Mgh:) and HafiYa said of a horse, his hoof became abraded, or grazed. (S.) -A2- HafiYa bihi, inf. n. HafaAwapN (S, Mgh, K) and HifaAwapN and HifaAyapN and tiHofaAyapN, (K, TA,) with kesr; (TA; [in the CK taHofaAyap; both extr.;]) and bh ↓ tHf~Y, (S, K,) and ↓ AHtfY bh; (K;) He showed him much honour, (S, Mgh, K,) and kindness, or goodness and affection and gentleness, and regard for his circumstances; (S;) regarded him, or behaved towards him, with affection, or benevolence and solicitude; (Mgh;) and manifested joy, or pleasure; (K;) and asked, or inquired, much respecting his state, or condition; (S, K;) and was careful, or solicitous, respecting his case: (S:) or HafiYa Eanohu signifies he asked, or inquired, much respecting him: (Har p. 284:) and ↓ AHfY he exceeded the usual bounds in making much inquiry respecting another, and in carefulness, or solicitude, respecting his case: (Har p. 348:) and ↓ taHaf~K signifies the speaking and meeting in a good, or pleasing, manner; and exceeding the usual bounds in returning a salutation, and in asking, or inquiring: accord. to Zj, HafiYabihi, inf. n. HifowapN, means he acted towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances: accord. to As, HafiYa bihi, aor. , inf. n. HafaAwapN, he employed himself in the accomplishment of that which he needed, or required, and made his abode pleasant: (TA:) and HafaAwapN signifies also the being importunate, pressing, urgent, or persevering, (K, TA,) in asking. (TA.) Hence the prov., maA^orubapN laA HafaAwapN [or maA^orabapN, and maA^orabN, explained in art. Arb]. (S, K.) ― -b2- Hafiytu A_ilayohi biAlwaSiy~api, or Hafayotu, (accord. to different copies of the S,) I exceeded the usual bounds to him in the injunction, or charge: mentioned by A'Obeyd: (S:) and Alyh ↓ tHf~Y he exceeded the usual bounds to him in the injunction, or charge. (TA.) -A3- HafaA bihi, (K,) and HafaAhu, (TA,) inf. n. HafowN, He (God) honoured him. (K, TA.) ― -b2- And HafaAhu He (a man) gave to him. (K.) ― -b3- And He denied him, or refused him, or refused to give him; (IAar, K;) inf. n. HafowN. (IAar.) Thus it bears two contr. significations. (K.) You say, A^ataAniY faHafawotuhu He came to me and I denied him, &c. (IAar.) And Hafawotuhu mino kul~i xayorK, aor. , inf. n. HafowN, I debarred him from, or prevented him from obtaining, all good. (As, S.) -A4- HafaA $aAribahu: see 4. , (inf. n. muHaAfaApN, TA,) He disputed with him in words; or did so vehemently, or obstinately. (AZ, S, K. *) , said of a man, His beast became attenuated, or chafed, or abraded, in [the sole of] the hoof. (S.) -A2- AHfAhu He (God) caused him to be barefooted, without sandals or boots: and hence AHfY also signifies he made his feet bare of the sandals or boots. (TA.) ― -b2- He made his foot, i. e. a man's, and his hoof, i. e. a horse's or the like, to become attenuated, [or chafed, or worn, in the sole,] by much walking or treading or travel. (S.) -A3- He repeated it; namely, a question. (K.) ― -b2- He importuned, pressed, or urged, him, and harassed, or molested, him in so doing: (Lth, K:) or he asked him, and pressed him much in seeking or demanding: (TA:) he importuned him in asking or questioning: (Msb:) he harassed, or wearied, him, and went to the utmost length in asking him, or questioning him. (TA.) See also 1. A_iHofaA='N signifies also The going to the utmost length in disputing. (S, TA.) It is in asking respecting a thing, and in seeking or demanding, and in seeking or demanding from another: you say, AHfY fiY AlmasoA^alapi, [&c.,] and fiyhaA ↓ tHf~Y, He exceeded the usual bounds in the question, or in asking. (Ham p. 80) ― -b3- And hence, (Ham p. 80,) AHfY $aAribahu He clipped his mustache to the utmost degree; (S, Ham;) clipped it closely: (S:) or he clipped it much; (Mgh, Msb, K;) as also ↓ HafaAhu. (K.) ― -b4- AHfY famahu He examined to the utmost his [app. a horse's] teeth. (TA.) ― -b5- A^aHofayotuhu I incited, or urged, him to inquire respecting, or to investigate, the news, or information, (K, TA,) to the utmost. (TA.) -A4- A^aHofayotu bihi i. q. A^azorayotu [I despised him; or I brought against him the imputation of a fault, or the like, desiring to involve him in confusion thereby; &c.]. (K.) , inf. n. taHaf~K: see 1, in three places: and see also 4. ― -b2- Also i. q. Aijotahada [He strove, or laboured, &c., fiY A^amorK in an affair]. (K.) ― -b3- And i. q. Aihotabala [app. as meaning He practised artifice, or the like]. (K.) Each of us preferred a complaint against the other to the Sultán, (K, TA,) and he referred our case to the judge (AlHaAfiY, i. e. AlqaADiY). (TA.) : see 1, first sentence. -A2- And AHtfY bihi: see 1. -A3- AHtfY also signifies He pulled up herbs, or leguminous plants, from the ground (T, Mgh, K) with the ends of his fingers, because of their shortness and paucity; (T, Mgh;) as also AiHotafaA^a, (T, Mgh, K,) accord. to one reading of a trad. in which it occurs; and AjtfA^, accord. to another reading of the same; but both these are disallowed by Aboo-Sa'eed. (T, Mgh.) ― -b2- He uprooted, or extirpated, anything. (Aboo-Sa'eed, T.) ― -b3- AHtfY Alqawomu AlmaroEaY The people, or party, fed their animals upon the pasturage and left not aught of its herbage: the subst. [denoting the act of doing this] is ↓ Hfwp [app. HafowapN]. (TA.) He asked, or inquired after, news, or tidings, (A, K,) exceeding the usual bounds in doing so. (A.) : see HifowapN. , applied to a man, (S, Mgh, Msb, K,) and a camel, (K,) and a horse or the like, (Zj, S, K, Ham p. 476,) Having his foot, (S, Mgh, Msb, K,) or hoof, (Zj, S, K, Ham,) attenuated [in the sole], (Zj, S, Mgh, Msb, K,) or chafed, abraded, or worn, (Ham, PS,) by much walking or treading or travel; (S, Mgh, Msb, Ham;) as also ↓ HaAfK. (K.) : see 8. : see what next follows. (S, K) and ↓ HufowapN (K) and ↓ HifoyapN and ↓ HifaAyapN, (S, K,) all simple substs., (K,) [but all except the second mentioned in one place in the TA as inf. ns.,] and ↓ HifaA=w^N, (S, Msb,) a simple subst., differing from the inf. n., which is HafaA='N, (Msb,) The state of being barefoot, without sandal and without boot: (S, Msb:) or the state of having the foot, or hoof, attenuated [in the sole, or chafed, abraded, or worn, by much walking or treading or travel]: (K:) [but it seems that this is a mistake, and that] the word denoting the latter meaning is ↓ HafFA [an inf. n.: see 1]. (ISk, Zj, S, Mgh, Msb.) : see HifowapN. : see HifowapN. Showing much honour, (Mgh, K,) and manifesting joy or pleasure [at meeting another]; as also ↓ HaAfK; (K;) and behaving with affection, or benevolence and solicitude; (Mgh;) showing kindness, or goodness and affection and gentleness, and regard for the circumstances of another: (Lth, TA:) and asking, or inquiring, much respecting another's state, or condition; as also ↓ HaAfK: (K:) going to the utmost length in asking, or inquiring: (S:) and [hence, perhaps,] knowing in the utmost degree: (S, K:) and importunate, pressing, or urgent, in asking, or inquiring: (K:) pl. HufawaA='u. (Fr, K.) You say, huwa HafiY~N bihi He is one who behaves with affection, or benevolence and solicitude, to him; who shows him much honour [&c.]. (Mgh.) A_in~ahu kaAna biY Hafiy~FA, in the Kur [xix. 48], means Verily He is gracious [to me]: (Zj:) or knowing [with respect to me] and gracious [to me], answering my prayer when I pray to him: (Fr:) or mindful, regardful, or considerate, of me. (TA.) : see HifowapN. Walking barefoot, without sandal and without boot: (ISk, Zj, S, Mgh, Msb:) pl. HufaApN. (Mgh, Msb.) ― -b2- See also HafK. -A2- And see HafiY~N, in two places. -A3- Also A judge; syn. qaADK. (K.) Hq , aor. (S, Msb, K, &c.) and , (IDrd, Msb, K,) [the latter irregular,] inf. n. Haq~apN (K, TA) and Haq~N (IDrd, TA) and HuquwqN, (TA,) i. q. SaAra Haq~FA [i. e., accord. to the primary meaning of Haq~N, as explained below, on the authority of Er-Rághib, It was, or became, suitable to the requirements of wisdom, justice, right or rightness, truth, or reality or fact; or to the exigencies of the case]: (TA:) it was, or became, just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessitated, necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due: syn. wajaba; (T, S, Msb, K, &c.;) and vabata: (Msb, TA:) it was, or became, a manifest and an indubitable fact or event; as explained by IDrd in the Jm; (TA;) it happened, betided, or befell, surely, without doubt or uncertainty. (K.) It is said in the Kur xxxvi. 6, laqado Haq~a Alqawolu EalaY A^akovarihimo, i. e. The saying, “ I will assuredly fill Hell with genii and men together, ” [Kur xi. 120 and xxxii. 13,] (Bd,) or the sentence of punishment, (Jel,) hath become necessitated [as suitable to the requirements of justice, or as being just or right,] to take effect upon the greater number of them; syn. wajaba, (Jel, TA,) and vabata. (TA.) And this, namely, vabata, is the meaning of the verb in the phrase, Haq~a Ealayoka AlqaDaA='u [The sentence was, or, emphatically, is, necessitated as suitable to the requirements of justice to take effect upon thee; or it was, or is, necessary, just, or right, that the sentence should take effect upon thee]. (TA.) [In like manner,] one says, yaHiq~u Ealayoka A^ano tafoEala ka*aA It is necessary for thee [as suitable to the requirements of wisdom or justice or the like], or incumbent on thee, or just or proper or right for thee, that thou shouldst do such a thing. (TA.) [Thus one says,] AlHaqiyqapu maA yaHiq~u Ealayoka A^ano taHomiyahu [The Hqyqp is that which it is necessary for thee &c., or that which it behooveth thee, that thou shouldst defend it, or protect it]. (S, * K.) Accord. to Sh, the Arabs said, Haq~a EalaY~a A^ano A^afoEala *`lika and Huq~a: but accord. to Fr, when you say Haq~a, you say Ealayoka; and when you say Huq~a, you say laka. (TA.) [Accordingly] one says, Huq~a laka A^ano tafoEala *aA and Huqiqota A^ano tafoEalahu: both mean the same: (Ks, S, K:) [i. e., each has one, or the other, or both, of the meanings next following:] or the former means It was, or, emphatically, is, rendered H~q~ [or suitable to the requirements of wisdom or justice &c.] for thee, or necessary for thee, or incumbent on thee, or just or proper or right for thee, [or it behooved or behooves thee,] that thou shouldst do, or to do, this, or that: and [the latter, or] Huqiqota biA^ano tafoEala, Thou wast, or, emphatically, art, rendered Haqiyq [or adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy,] that thou shouldst do, or to do, this, or that]: (A, TA:) and in like manner, Huq~ato signifies in the Kur lxxxiv. 2 and 5: (Bd, Jel: *) or Huqiqota biA^ano tafoEala may mean thou wast, or art, known by the testimony of thy circumstances to be Haqiyq &c. (A, TA.) And maA kaAna yaHuq~uka A^ano tafoEalahu [virtually] means the same as maA Huq~a laka [best rendered in this case It did not behoove thee to do it]. (TA.) One says also, Haq~a A^ano tafoEala [It was, or, emphatically, is, necessary &c. that thou shouldst do or to do such a thing]: but they did not say, Haqaqota A^ano tafoEala. (Fr, TA.) ― -b2- But Haq~a EalaY~a A^ano tafoEala ka*aA means Thy doing so distressed, or hath distressed, or afflicted, me; or, emphatically, distresses, or afflicts, me; like Eaz~a EalaY~a. (S and K and TA in art. Ez.) And in like manner, Haq~a A^an~aka *aAhibN [or Haq~a maA A^an~aka *aAhibN] means Eaz~a maA A^an~aka *aAhibN [It is distressing to me that thou art going away]. (TA in art. Ez.) And laHaq~a maA is used in the same manner as laEaz~a maA, q. v. (A and TA in art. Ez.) You say also, Haq~ati AlHaAjapu Want befell, or betided, or happened, and was severe, or distressing: (Msb, TA:) [which is said to be] from the phrase, Haq~ati AlqiyaAmapu, aor. , The resurrection included, or shall include, within its sphere [all] the created beings. (Msb.) -A2- Haq~ato, aor. , (K,) inf. n. Hiq~apN (S, * Msb, K,) and Hiq~N, (K,) or, accord. to ISd, it should rather be HaqaAqapN and HuquwqapN, because Hiq~apN is used as an epithet, [as will be seen below,] and the inf. n. in a case like this, by rule, should differ from the epithet, (TA,) She (a camel) became a Hiq~, or Hiq~ap; i. e., entered the fourth year: (K:) and ↓ A^aHaq~a, inf. n. A_iHoqaAqN, he (a camel) became a Hiq~: because, so they say, he is then fit to be laden: (Msb:) and ↓ AHq~t she (a young camel) completed three years; (Aboo-Málik, K;) became a Hiq~ap; (Ibn-'Abbád, K;) like Haq~ato. (TA.) You say, huwa Haq~N bay~inu AlHiq~api [He is a Hq~, bearing evidence of being such]: (S:) and hiYa Hiq~N (K) and Hiq~apN (Msb, K) bay~inapu AlHiq~api [she is a Hq~ or Hq~p, bearing evidence &c.]: (Msb:) [a phrase] to which a parallel is scarcely known, (Msb,) or to which there is no parallel (K) except A^asadN bay~inu AlA^asadi [a lion bearing evidence of being like a lion in boldness]. (TA.) ― -b2- Hiq~N [as inf. n. of Haq~ato] also signifies A she-camel's overpassing the days [corresponding to those] in which she was covered [in the preceding year]: (K:) or her completing [the time of] her pregnancy; as also ↓ AisotiHoqaAqN. (TA.) ― -b3- And Haq~ato and ↓ AHq~t and ↓ AstHq~t She (a camel) became fat. (TA. [See also 8, last signification.]) -A3- Haq~ahu, (K,) aor. , inf. n. Haq~N, (TA,) He, or it, rendered it [suitable to the requirements of wisdom, justice, rightness, truth, or reality or fact; or to the exigencies of the case; (see the first of the significations in this art.;) or] necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due; or just, proper, or right; syn. A^awojabahu; (K;) [whence Huq~a laka A^ano tafoEala *aA, explained above;] as also ↓ Hq~qhu (K) and ↓ AHq~hu; (S, K;) which last some explain by Say~arahu Haq~FA [meaning as above; or he rendered it true;] or Sy~rh Hq~FA laA $ak~a fiyhi [he rendered it true, so that there was no doubt respecting it]; as also Haq~ahu, inf. n. Haq~N: and Haq~ahu signifies also he established it so that it became true and undoubted in his estimation: (TA:) or Haq~ahu signifies, (S, Msb,) or signifies also, (K,) he assured, or certified, himself of it; he ascertained it; he was, or became, sure, or certain, of it; (A 'Obeyd, S, Msb, * K; *) and so ↓ tHq~qh (A 'Obeyd, S, K) and ↓ AHq~hu: (S, Msb: *) or he pronounced it, or held or believed it, to be established as a necessary truth or fact; as also ↓ AHq~hu: and ↓ Hq~qhu has a similar, but intensive, signification: (Msb:) or ↓ AHq~hu signifies he established it as true; or he judged, or decided, it to be so: (TA: [contr. of A^aboTalahu: see an ex., from the Kur viii., voce A^aboTala:]) and ↓ Hq~qhu, inf. n. taHoqiyqN, signifies Sad~aqahu [as meaning he verified it, or proved it to be true or veritable; or he found it to be true or veritable; both of which significations are of very frequent occurrence]; (S, K;) as also Haq~ahu, inf. n. Haq~N: and accord. to IDrd, ↓ Hq~qhu signifies [also] Sad~aqa qaAy^ilahu [he proved, or found, or pronounced, the sayer of it to be ture]: and Hq~q is also said to signify he said, “ This thing is the truth; ” like Sad~aqa. (TA.) You say, Haqaqotu Ealayohi AlqaDaA='a, aor. , inf. n. Haq~N, I necessitated the sentence [as suitable to the requirements of justice] to take effect upon him; or necessitated [as suitable &c.] the taking effect of the sentence upon him; syn. A^awojabotuhu; as also ↓ A^aHoqaqotuhu, inf. n. A_iHoqaAqN. (TA.) And ↓ A^uHiq~a Ealayoka AlqaDaA='u The sentence was, or, emphatically, is, necessitated [as suitable to the requirements of justice] to take effect upon thee; syn. A^uvobita. (TA.) And Haqaqotu Ha*arahu, (S, K,) or Hi*orahu, (so in one copy of the S,) aor. and inf. n. as above, (S,) [I rendered his caution, or fear, necessary; or justified it; meaning] I did that of which he was cautious, or that which he feared; (S, K;) as also H*rh ↓ A^aHoqaqotu: (S:) or, accord. to Az, the latter only is right. (TA.) And Haqaqotu Zan~ahu; (Ks, TA;) and ↓ Haq~aqotuhu, (Ks, S, TA,) inf. n. taHoqiyqN: (S:) both signify the same; (Ks, TA;) i. e. Sad~aqotu; (S;) which means I found his opinion to be true; (Ksh and Bd and Jel, in xxxiv. 19;) or proved it to be true: (Ksh, ibid.:) and so qawolahu his saying: (S:) and taHoqiyqN signifies [also] the strengthening, or confirming, a saying; or making it strong, or firm. (KL.) And A^anaA A^aHaq~u lakumo h`*aA Alxabara I will know, or ascertain, the truth, or real nature, of this piece of news or information, for you. (TA.) And A^aZun~uhu wa laA A^aHuq~uhu [I think it, but I do not know the truth of it, or am not certain of it]. (T in art. A_iy~aA; &c.) And Haqaqotu AlEuqodapa, [written in the TA without any syll. signs, so that it may be either thus or ↓ Haq~aqotuhu; but it is most probably the former, as the quasi-pass. is not tHq~qt, but AnHq~t: it signifies lit. I made the knot right, or sure; meaning] (tropical:) I tied, or made fast, or tightened, the knot; (Ibn-'Abbád, TA;) or I tied, or tightened, firmly the knot. (A, TA.) ― -b2- [He, or it, rendered him Haqiyq, i. e. adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or worthy, to do a thing &c.; whence Huqiqota A^ano tafoEalahu, or biA^ano tafoEala, explained above. ― -b3- It was necessary for him, or incumbent on him, or just or proper or right for him, or it behooved him, to do a thing &c.; whence maA kaAna yaHuq~uka A^ano tafoEalahu, explained above.] ― -b4- Also, (S, K,) aor. , (K,) inf. n. Haq~N, (TA,) He overcame him in disputing, or contending, for a right, or due; (S, K, * TA;) and so ↓ AHq~hu, (K,) inf. n. A_iHoqaAqN, mentioned by Az on the authority of Ks, but, he adds, disallowed by A 'Obeyd. (TA.) See 3. ― -b5- Also He (a man) came to him, namely, another man; (A 'Obeyd, S, K;) and so ↓ AHq~hu. (A 'Obeyd, S.) [Hence, app.,] Haq~atoniY Al$~amosu The sun reached me. (TA.) And laA yHq~u maA fiY h`*aA AlwiEaA='i riTolFA [app. yaHuq~u] What is in this receptacle [does not reach, or amount, to a pound; i. e.,] does not weigh a pound. (TA.) -A4- Haq~a AlT~ariyqa, (K,) aor. , (TA,) inf. n. Haq~N, (TK,) He went upon the HaAq~ of the road; (K;) i. e. the middle of it: the doing of which is forbidden, in a trad., to women. (TA.) And Haq~a fulaAnFA, (K,) aor. and inf. n. as above, (TA,) He beat, or struck, such a one in, or upon, the HAq~ of his head; (K;) i. e. the middle of it: (TA:) or in, or upon, the Huq~ of his katif; i. e. the small hollow upon the head of his shoulder-blade: (K:) or, as some say, the head of the upper arm, in which is the waAbilap. (TA.) , inf. n. taHoqiyqN: see Haq~ahu, above, in six places. [Hence taHoqiyqu Alhamozapi The uttering of the hemzeh with its ture, or proper, sound; opposed to taxofiyfuhaA. Hence also] Sabagotu Alv~awoba SabogFA taHoqiyqFA I dyed the garment, or piece of cloth, with a saturating dyeing. (TA.) And taHoqiyqN signifies also The weaving a garment, or piece of cloth, strongly, or firmly. (KL.) -A2- Hq~q fiY A^amorihi He was serious, or in earnest, in his affair; contr. of hazala. (L in art. jd.) , (S, K,) inf. n. HiqaAqN and muHaAq~apN, (TA,) He disputed, litigated, or contended, with him, (S, K,) each of them laying claim to a right, or due: (S, TA:) the verb is mostly used in the third person. (TA.) You say, HaAq~aniY wa lamo yuHaAq~aniY fiyhi A^aHadN [He disputed, &c., with me, and no one had disputed, &c., with me respecting it]. (TA.) [But] you say also, ↓ HaAqaqotuhu faHaqaqotuhu I disputed, litigated, or contended, with him for a right, or due, and I overcame him in doing so. (TA.) And A_in~ahu lanaziqu AlHiqaAqi (tropical:) Verily he is one who disputes, or litigates, or contends, respecting small things. (S, K, TA.) And maA lahu fiyhi Haq~N wa laA HiqaAqN, i. e. [He has no right, or due, to exact, in respect of him, or it, nor any cause of] disputing, or litigating, or contending. (S.) And it is said respecting women, (K,) in a trad. of 'Alee, (TA,) A_i*aA balagona naS~a AlHiqaAqi faAlEaSabapu A^awolaY, or AlHaqaAy^iqi: (K:) accord. to some, AlHqAq here means the same as AlmuHaAq~ap: accord. to others, it properly signifies the camels thus called: and so AlHqAy^q; this [likewise] being a pl. of ↓ Hiq~apN; or it is pl. of ↓ HaqiyqapN. (TA. [See art. nS; in which this trad. is more fully, but somewhat differently, cited; and fully explained.]) -A2- [Also, app., He acted seriously, or in earnest, with him in an affair: see 3 in art. jd: and see also 2 above, last signification.] , [inf. n. A_iHoqaAqN,] He spoke truth; said what was true: [very common in this sense; contr. of A^aboTala:] or he revealed, or manifested, or showed, a truth, or a right or due: or he laid claim to a right, (or to a thing, TA) and it was, or became, due to him. (Msb.) -A2- See also Haq~a, as an intrans. verb, in three places; relating to camels. ― -b2- AHq~ Alqawomu The people's cattle became fat. (TA.) And AHq~ Alqawomu mina Alr~abiyEi The people's cattle became fat by means of the [herbage called] rbyE. (AHn, * ISd, TA.) -A3- As a trans. verb: see Haq~ahu, in nine places. You say also, A^aHoqaqotu AlA^amora, inf. n. as above, (tropical:) I did, performed, or executed, the affair in a firm, solid, sound, or good, manner; or put it into a firm, solid, sound, or good, state. (TA.) ― -b2- ramaY faA^aHaq~a Alr~amiy~apa (tropical:) He cast, or shot, and killed on the spot the animal at which he cast, or shot. (Ibn-'Abbád, Z, K, * TA.) ― -b3- A^aHaq~ato A_ibilunaA rabiyEFA and ↓ AstHq~t rbyEA (assumed tropical:) Our camels found [herbage such as is termed] rbyE full-grown, and pastured upon it. (TA.) [It was, or became, or proved to be, a truth, a reality, or a fact.] [Hence,] tHq~q Einodahu Alxabaru The information was, or proved, true, right, correct, or valid, in his estimation. (S, K. *) -A2- tHq~qhu: see Haq~ahu. is syn. with taxaASumN; and ↓ AiHotiqaAqN, with AixotiSaAmN; [The disputing, litigating, or contending, together;] (S, K;) [for] taxaASamuwA and AixotaSamuwA signify the same; (K in art. xSm;) [or rather] the meaning of [tHAq~ and] ↓ AHtqAq is [the disputing, &c., together for a right, or due;] each one's, or every one's, saying, “ The right is mine, ” and “ with me; ” or demanding his right, or due. (TA.) One says, taHaAq~NwA [They disputed, &c., together for a right, or due]. (TK.) And ↓ AiHotaq~aA They two disputed, &c., (K, TA,) each of them demanding his right, or due. (TA.) And fulaAnN wa fulaAnN ↓ AHtq~ [Such a one and such a one disputed, &c., together for a right, or due]. (S.) One does not say of a single person [tHAq~ nor] ↓ AHtq~; like as one does not say of one only [txASm nor] AxtSm. (S.) (tropical:) The knot became tied, or made fast, or tightened. (Ibn-' Abbád, K, TA.) see 6, throughout. -A2- AiHotaq~ato bihi AlT~aEonapu (assumed tropical:) The thrust, or piercing, killed him: (AA, K:) or (tropical:) went right, or directly, into him: (As, TA:) or (assumed tropical:) penetrated into his belly, or inside: (L, TA:) or hit, or struck, the socket, or turning-place, of his hip, which is termed its Huq~. (K, * TA.) One says, ramaY fulaAnN AlS~ayoda faA@Hotaq~a baEoDFA wa $ar~ama baEoDFA (assumed tropical:) Such a one shot, or cast, at the objects of the chase, and killed some, and wounded some so that they escaped: (S:) or pierced into the bellies, or insides, of some, and wounded the skin of some without so piercing. (L.) -A3- AHtq~hu A_ilaY ka*aA He kept him, or held him, back, or retarded him, [until such a time, or such an event,] and straitened him. (TA.) -A4- AHtq~ Alfarasu The horse became lean, or light of flesh; or slender, and lean; or lean, and lank in the belly. (S, K, TA.) ― -b2- And AHtq~ AlmaAlu The cattle became fat: (K: [see also the last meaning of 1 as an intrans. verb:]) but in the A and O and L, AHtq~ Alqawomu the people's cattle became fat, and their fatness ended, or attained the extreme point. (TA.) He demanded it as his right, or due. (TA.) [And hence,] He had a right, or just title or claim, to it; he was, or became, entitled to it; he deserved it, or merited it; syn. Aisotawojabahu: (S, Msb, K:) or these two verbs are nearly the same; (TA;) [the former meaning he was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it; which is the most proper meaning of the phrase SaAra HaqiyqFA bihi, as well as of the verb AstHq~; but this verb has also the former of these two meanings.] When a man purchases a house, and another lays claim to it, and establishes a just evidence of his claim, and the judge decides for him according to his evidence, one says of him, qadi A@sotaHaq~ahaA EalaY Almu$otariY [He has a right to it in preference to the purchaser]; meaning that he is to possess it in preference to the purchaser. (TA.) And of a camel such as is termed Hiq~ one says, AstHq~ A^ano yurokaba [He was, or has become, fit to be ridden], (K,) and A^ano yuHomala Ealayohi [to be laden]: (S, Msb:) and AstHq~ AlD~iraAba [He was, or has become, fit for covering]. (L, K.) ― -b2- [Hence, It (an action, and anything,) deserved it, merited it, or required it.] And AstHq~ A_ivomFA He did what necessitated sin; (Ksh and Bd and Jel in v. 106;) [was guilty of a sin;] and deserved its being said of him that he was a sinner; (Ksh ibid.;) i. q. Aisotawojabahu. (TA.) And AstHq~wA They committed sins for which he who should punish them would be excusable, because they deserved punishment; like A^awojabuwA, and A^aEo*aruwA, and AisotalaATuwA. (IAar, TA in art. lwT.) ― -b3- AstHq~t A_ibilunaA rabiyEFA: see 4, last sentence. ― -b4- AstHq~t Aln~aAqapu laqaAHFA The she-camel conceived, or became pregnant; and AstHq~ laqaAHuhaA [signifies the same]. (TA.) ― -b5- See also 1, as an intrans. verb, last two sentences. , inf. n. HaqoHaqapN, He went the pace, or in the manner, termed HaqoHaqapN; (TA;) which means a pace, or manner of going, in which the beast is made to exert himself to the very utmost, and which is the most fatiguing to the Zahor [meaning the camel that is ridden, or the beast that carries one]: (S, Mgh, K:) or a journeying in the beginning, or first part, of the night; (Lth, S, K;) which is forbidden: (Lth, S, TA:) or, as some say, the fatiguing a while, and abstaining a while: (Lth, TA:) but Az says that Lth is not correct in either of his explanations of this word: (TA:) or an obstinate persisting in journeying: or an obstinate persisting in journeying until the camel that one is riding perishes or breaks down: (K:) or, accord. to Az, the correct meaning, confirmed by what the Arabs said, is the making the camel to go on, and urging him to that which fatigues him, and that which is beyond his power, until he breaks down with his rider: or, accord. to IAar, the jading of the weak [beast] by hard journeying. (TA.) It is related in a trad., that Mutarrif Ibn-Esh-Shikhkheer said to his son, when he took extraordinary pains in religious exercises, (S, TA,) and was immoderate therein, (TA,) xayoru AlA^umuwri A^awosaATuhaA wa AlHasanapu bayona Al$~ayoy^ayoni wa $ar~u Als~ayori [The best of affairs, or actions, or cases, are such of them as are between two extremes; and the good action is between the two things; and the worst kind of journeying is that in which the beast is made to exert himself to the very utmost, &c.]: (S, TA:) meaning, pursue thou the middle course in religious exercises, and burden not thyself, lest thou become disgusted; for the best of works is that which is continued, though it be small. (TA.) contr. of baATilN [used as a subst. and as an epithet or act. part. n.]: (S, Msb, K:) or, as an inf. n. [and used as a simple subst.], contr. of buTolaAnN; and as an act. part. n., and a simple epithet, contr. of baATilN. (Kull.) [As a subst.,] its primary signification is Suitableness to the requirements of wisdom, justice, right, or rightness, truth, reality, or fact; or to the exigencies of the case; as the suitableness of the foot of a door in respect of its socket, for turning round rightly: (Er-Rághib, TA:) [and particularly] the suitableness of a judgment, and of what involves, or implies, a judgment, [i. e., of a saying, and a religion, and a persuasion, or the like, (as will be shown by one of the explanations of its meanings as an epithet,)] to reality or fact; and the suitableness of reality or fact to a judgment: (Kull:) [the state, or quality, or property, of being just, proper, right, correct, or true; justness, propriety, rightness, correctness, or truth; reality, or fact; the state, &c., of being established, or confirmed, as a truth or fact; of being necessary, requisite, or unavoidable; of being binding, obligatory, incumbent, or due: (as shown above: see 1, first sentence:)] and existence in relation to substances, absolutely: and everlasting existence [in relation to God]: (Kull:) pl. HuquwqN and HiqaAqN: it has no pl. of pauc. (TA.) As an act. part. n. and a simple epithet, it is applied to a judgment [as meaning] suitable to reality or fact; and to a saying, and a religion, and a persuasion, considered as involving, or implying, such a judgment: (Kull:) to that which is suitable to the requirements of wisdom, justice, right, or rightness; as when one says that every act of God is Haq~: to a belief, in a thing, suitable to the reality of the case; as when one says that belief in the resurrection is Haq~: and to an action, and a saying, accordant to what is requisite or obligatory, in quality and measure and time; as when one says that the action of another is Haq~, and that his saying is Haq~: (Er-Rághib, TA:) [thus it signifies just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessary, requisite, or unavoidable: and binding, obligatory, incumbent, or due:] also the necessarily-existing by his own essence [applied to God; as an epithet of Whom it has other meanings assigned to it by some, as will be seen below]: and anything existing, of an objective kind: (Kull:) existing as an established fact, or truth, (K, TA,) so as to be undeniable. (TA.) In the saying, h`*aA Eabodu A@ll~`hi AlHaq~a laA AlbaATila [This is 'Abd-Allah, truly; not falsely], the article Al is prefixed as it is in the phrase, A^arosalahaA AlEiraAka; but sometimes it is dropped, so that one says Haq~FA laA baATilFA. (Sb, TA.) And in the phrase, laHaq~u laA A=tiyka, a form of oath, the nom. case is used without tenween; but when the l is dropped, one says, Haq~FA laA A=tiyka: (S, TA:) [the latter means Truly I will not come to thee: the former seems to be best explained by what here follows:] accord. to the A, laHaq~u laA A^afoEalu is originally laHaq~u A@ll~`hi laA A^afoEalu [The truth, or existence, of God is that by which I swear, I will not do such a thing]; the affixed noun [All~`h] being suppressed, and meant to be understood. (TA.) AlHaq~u biyadiY [The right is mine] and AlHaq~u maEiY [The right is with me and AlHaq~u Ealayoka The right is against thee, which last is often used as meaning thou art in fault, or in the wrong,] are said by one disputing, or contending, for a thing. (TA.) [And in like manner one says AlHaq~u biyadika and maEaka as meaning Thou art in the right, and AlHaq~u EalaY~a as meaning I am in the wrong.] One says also, kaAna *`lika Einoda Haq~i laqaAHihaA, and laqaAHihaA ↓ Hiq~i (tropical:) That was on the occasion of the establishment of the fact of her conception, or pregnancy. (S, A, K, * TA.) And h`*aA AlEaAlimu Haq~a AlEaAlimi, [like h`*aA AlEaAlimu jid~a AlEaAlimi,] This is the learned man, the extremely learned man. (Sb, TA.) And Haq~u EaliymK means Very [or extremely] knowing. (Ham p. 139.) [Respecting the expressions AlHaq~u Alyaqiynu and Haq~u Alyaqiyni, see art. yqn.] ― -b2- [From the primary and general signification, explained in the first sentence of this paragraph, are deduced several particular meanings here following.] ― -b3- Equity, or justice. (K.) ― -b4- [The right mode, or manner, of acting or being.] ― -b5- Veracity (K) in discourse. (TA.) ― -b6- Prudence. (K, TA.) ― -b7- [A right, or due, of any kind: a just claim: a desert, or thing deserved: anything that is owed; as a fee, hire, or pay, and a price: a duty; an obligation:] the sing. of HuquwqN. (S, K.) [You say, h`*aA Haq~iY This is my right, or due, &c. And h`*aA Haq~N liY This is a right, or due, belonging to me; or a thing due, or owed, to me: or this is a duty to me. And h`*aA Haq~N EalaY~a This is a right, or due, the rendering of which is binding, obligatory, or incumbent, on me: or this is my duty. And hence, Haq~u AlT~ariyqi The duty that relates to the road: see art. Trq.] ↓ Haq~apN is a more particular, or peculiar, or special, term. (S, K.) You say, ↓ h`*ihi Haq~atiY [This is my particular, or peculiar, or special, right or due &c.: but it is explained as] meaning Haq~iY. (S.) And ↓ h`*ihi Hiq~atiY This is my just, or necessary, or incumbent, right or due &c. (K.) ― -b8- A share, or portion; as in the saying, A^aEoTi kul~a *iY Haq~K Haq~ahu Give thou to every one to whom belongs a share, or portion, his share, or portion, that is appointed, or assigned, to him. (TA.) ― -b9- Property: a possession. (K.) ― -b10- [An appertenance. Hence the pl.] HuquwqN signifies The maraAfiq [or appertenances, or conveniences, such as the privy and the kitchen and the like,] of a house. (Msb, TA.) ― -b11- [A necessary, or requisite, thing.] ― -b12- A thing, or an event, that is decreed, or destined. (K, TA.) It is said to have this meaning in the Kur [xv. 8], in the words, maA nunaz~ilu AlmalaAy^ikapa A_il~aA biAlHaq~i [We send not down the angels save with that which is decreed, or destined]: (TA:) or, as some say, it means here revelation: (Ksh, Bd:) or punishment. (Ksh, Bd, Jel.) ― -b13- [And hence,] Death. (K.) So accord. to some in the Kur [1. 18], where it is said, wa jaA='ato sakorapu Almawoti biAlHaq~i [And the confusion of the intellect by reason of the agony of death shall come with death: but other and obvious meanings are assigned to it in this instance]. (TA.) ― -b14- [As an epithet,] AlHaq~u is one of the names of God: or one of the epithets applied to Him: (K:) meaning the Really-existing; whose existence and divinity are proved to be true: (IAth, TA:) or the Creator according to the requirements of wisdom, justice, right, or rightness. (Er-Rághib, TA.) ― -b15- It is also applied to The Kur-án. (K.) ― -b16- And to [The religion of] El-Islám. (K.) -A2- See also HaqiyqN, in two places. -A3- And see HaAq~N, in two places. : see Huq~apN. ― -b2- Also The breast, or mamma, of an old woman. (TA.) ― -b3- A tuber of a truffle. (TA.) ― -b4- The small hollow upon the head of the shoulder-blade: (K:) or, as some say, the Huq~ of the shoulder-blade is the head of the upper arm, in which is the waAbilap: (TA:) or this latter is another signification of Huq~. (K.) ― -b5- The head, (K,) or lower part of the head, (TA,) of the hip, in which is the thigh-bone; (K, TA;) the socket, or turning-place, of the hip. (TA.) ― -b6- The socket, or turning-place, of the foot of a door. (TA.) You say, laqiytuhu Einoda Huq~i baAbi Almasojidi, meaning I met him, or found him, near to the mosque: and Almasojidi ↓ laqiytuhu mino HaAq~i [app. means the same]. (TA.) ― -b7- See also HaAq~N, in two places. ― -b8- Also The web of a spider. (Az, K.) A camel three years old, (S, Mgh,) that has entered the fourth year: (S, Mgh, Msb:) or a camel entering the fourth year: (K:) so called because fit to be laden (S, Msb) and made use of; (S;) or because fit to be ridden; or because fit for covering: (K:) the female is termed ↓ Hiq~apN, (S, Mgh, Msb, K,) and Hiq~N also: (S, K:) the pl. (of Hiq~N, Msb) is HiqaAqN (S, Mgh, Msb, K) and (of Hiq~apN, Msb) HiqaqN, (Msb, K,) and the pl. pl., (K,) i. e. pl. of HiqaAqN, (S,) is HuquqN, (S, K,) and sometimes HaqaAy^iqu, (S, TA,) or this is a pl. of Hiq~apN. (TA: see 3.) Or [so in the K, but it should rather be “ and, ”] Hiq~N signifies A she-camel whose teeth have fallen out by reason of extreme age. (K.) ― -b2- One says, raA^ayotahaA wa hiYa Hiq~apN as meaning (assumed tropical:) [I saw her when she was] like a she-camel termed Hq~p in bigness. (TA.) ― -b3- And [the pl.] HiqaAqN is applied to The young ones of trees: (TA:) and particularly of the [species of mimosa termed] EurofuT: (K, TA:) as being likened to the camels termed HqAq. (TA.) -A2- Also (tropical:) The time of year in which a she-camel was covered in the preceding year; (S, TA;) and so ↓ Hiq~apN: (TA:) or the usual period of her gestation. (L in art. nDj.) You say, A^atati Aln~aAqapu EalaY Hiq~ihaA (tropical:) The she-camel arrived at the time of year in which she had been covered in the preceding year: (S, TA:) and ↓ Att ElY Hiq~atihaA signifies the same; or she completed her period of gestation, and overpassed by some days the time of year in which she had been covered in the preceding year, to complete the formation of the fœtus. (TA.) And jaAzati AlHiq~a She (a camel) overpassed the year without bringing forth. (As, S.) [See also the last sentence but one in the explanations of 1 as an intrans. verb.] ― -b2- kaAna *`lika Einoda Hiq~i laqaAHihaA: see Haq~N : see Haq~N, in two places: ― -b2- and HaqiyqapN, also in two places: ― -b3- and HaAq~apN. A receptacle of wood, (K, TA,) or of ivory, or of some other material proper to be cut, or shaped out; (TA;) a receptacle for perfume; (Har p. 518;) [generally a small round box, used for unguents and perfumes &c.; and applied also to a small cocoa-nut used as a box for snuff &c.;] a thing well known: (S:) [also a receptacle for wine: (see taA^omuwrN, in art. Amr:)] pl. ↓ Huq~N, [or rather this is a coll. gen. n., as is indicated in the TA, and it is now used as a sing., like Huq~apN,] and HuqaqN, (S, K,) which latter is pl. of Huq~apN, (ISd, TA,) and HiqaAqN (S, K) and HuquwqN and [of pauc.] A^aHoqaAqN, (K,) which three are pls. of Huq~N. (TA.) ― -b2- And (tropical:) A woman; (K, TA;) as being likened thereto. (TA.) -A2- See also HaAq~apN. : see h`*ihi Hiq~atiY, voce Haq~N. -A2- See also Hiq~N, in three places. , in a horse, The quality of not sweating: (S, * K:) which is a fault. (TA.) ― -b2- And, in a horse also, The putting down the hind hoof in the place [that has just before been that] of the fore hoof: (S, * K:) which is also a fault. (K.) [See A^aHaq~u.] [app. pl. of the act. part. n. HaAq~N, like buzulN pl. of baAzilN, &c.,] Persons who have recently known, or been acquainted with, events, or affairs, good and evil. (TA.) ― -b2- And Persons establishing a claim or claims. (TA.) Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy; syn. xaliyqN, (Sh, S, Mgh, Msb, K,) and jadiyrN; (K;) as also ↓ Haq~N, (Ibn- 'Abbád, K,) and [some say] ↓ maHoquwqN: (Sh, S, Mgh, K:) HaqiyqN is said to be of the measure faEiylN in the sense of the measure mafoEuwlN; but accord. to the A, it is not so, because its fem. is with p; but is from the supposed verb Haquqa, and is like xaliyqN from xaluqa, and jadiyrN from jadura: and ↓ maHoquwqN signifies [properly] rendered adapted &c.: (TA:) the pl. of Hqyq is A^aHiq~aA='u; and that of ↓ mHqwq is maHoquwquwna. (S.) You say, huwa HaqiyqN bihi (Sh, S, Msb, K) and bh ↓ maHoquwqN (Sh, S, K) and bh ↓ Haq~N (Ibn-'Abbád, K) [He is adapted, &c., for it; or worthy of it]. And to a woman, A^anota HaqiyqapN bika*aA (A, TA) and HaqiyqapN li*`lika and li*`lika ↓ maHoquwqapN [Thou art adapted, &c., for such a thing and for that thing; or worthy of it]. (TA.) And A^anota HaqiyqN biA^ano tafoEala (A, Mgh) and ↓ maHoquwqN (A) [Thou art adapted, &c., for thy doing such a thing; or worthy of doing it]. And huwa HaqiyqN A^ano yafoEala ka*aA [He is adapted, &c., for his doing such a thing; or worthy to do it]; (S;) in which case, An is for biA^ano. (Mgh.) [And HaqiyqN bika*aA also signifies Having a right, or just title or claim, to such a thing; entitled to such a thing.] It is said in the Kur [vii. 103], HaqiyqN EalaY A^ano laA A^aqowla EalaY A@ll~`hi A_il~aA AlHaq~a, meaning I am disposed [not] to say [of God aught save] the truth: or, as some say, I am vehemently desirous [that I should not say &c.]; for, accord. to Aboo-'Alee, A^anaA HaqiyqN EalaY ka*aA means I am vehemently desirous of such a thing: but one reading, that of Náfi', is HaqiyqN EalaY~a A^ano laA A^aquwla, It is binding, or obligatory, or incumbent, on me [that I should not say]. (TA.) The essence of a thing as meaning that by being which a thing is what it is; [or that in being which a thing consists;] as when we say that a rational animal is the Hqyqp of a human being: (KT:) or that by being which a thing is what it is, considered with regard to its reality, is termed HaqiyqapN: considered with regard to its individuality, huwiy~apN: and without regard thereto, maAhiy~apN: (KT, TA:) the ultimate and radical constituent of a thing. (Msb, TA.) ― -b2- [Also The essence of a thing as meaning the property or quality, or the aggregate of properties or qualities, whereby a thing is what it is; the essential property or quality, or the aggregate of the essential properties or qualities, of a thing; that which constitutes the particular and distinguishing nature of a thing or of a genus or species; i. q. *aAtiy~apN: and] the truth, reality, or true or real nature or state [or circumstances or facts, the very nature, and the gist, and the pith, marrow, or most essential part], of a case, or an affair: pl. HaqaAy^iqu: see 3. (TA.) One says, balaga Haqiyqapa AlA^amori He arrived at [the knowledge of] the truth, reality, or true or real nature or state [&c.], of the case, or affair. (TA.) And ↓ AlHaq~apu signifies Haqiyqapu AlA^amori; (S, K;) as also ↓ AlHaAq~apu. (TA.) Hence the saying, lam~aA Earafa min~iY haraba ↓ AlHaq~apa [When he knew the truth, reality, or true or real nature or state &c., of the case, or affair, from me, he fled]. (S, TA.) And min~iY haraba ↓ lam~aA raA^aY AlHaAq~apa [When he saw the truth, &c.]. (TA.) [HaqiyqapF is often used as meaning In truth, or truly; in reality, or really; and in fact.] You say also, Earafotuhu Haqiyqapa AlmaEorifapi [I knew it with reality of knowledge]. (Msb in art. knh.) And Haqiyqapu AlA_iymaAni means Genuine belief or faith; reality of belief or faith. (TA.) [And you say, h`*aA $aYo'N laA Haqiyqapa lahu This is a thing having no reality.] -A2- [Also A word, or phrase, used in its proper or original, or in a proper or an original, sense;] that which is constantly used according to its original application; or a name for that whereby is meant what it was [originally] applied to denote; (TA;) contr. of majaAzN: (S, K:) of the measure faEiylapN in the sense of the measure faAEilapN, from Haq~a Al$~aYo'u signifying vabata: the p is affixed for the conversion of the word from an epithet to a subst.: (TA:) [pl. as above]. [It is also called HaqiyqapN lugawiy~apN, and HaqiyqapN lugapF; to distinguish it from what is termed HaqiyqapN Eurofiy~apN, and HaqiyqapN EurofFA, which is A word, or phrase, so much used in a particular tropical sense as to be, in that sense, conventionally regarded as proper; as, for instance, EadolN in the sense of “ just; ” it being properly an inf. n.] A majaAz, when much used, becomes what is termed HaqiyqapN EurofFA. (Mz 24th nwE.) [HaqiyqapN means also A proper (opposed to a tropical) signification.] -A3- AlHaqiyqapu also signifies (tropical:) That which, or those whom, it is necessary for one, or it behooveth one, to defend, or protect, (S, L, K, TA,) of the people of one's house, (L,) or such as the wife, and the female neighbour, and property, &c.: (Ham p. 181:) pl. as above. (L.) You say, fulaAnN HaAmiY AlHaqiyqapi (tropical:) [Such a one is the defender, or protector, of that which, or those whom, it is necessary, &c., to defend, or protect]. (S, TA.) [See also *imaArN. And see an ex. of this signification, or of the next, in a verse cited in p. 288.] ― -b2- Also (assumed tropical:) The banner, or standard: (S, K, and Ham ubi suprà:) this being included in the preceding meaning. (Ham.) ― -b3- And (assumed tropical:) That which is sacred, or inviolable; that which one is under an obligation to respect, or honour. (TA.) [ rel. n. of HaqiyqapN, Essential, &c.] [Of, or relating to, AlHaq~ as meaning justness, propriety, rightness, correctness, or truth; &c.: and hence just, proper, &c.; like Haq~N when used as an epithet: and of, or relating to, AlHaq~ as meaning God:] a rel. n. from AlHaq~u, like rab~aAniY~N from Alr~ab~u. (TA.) [A night-journey to water] made with labour or exertion or haste; (K;) as also haqohaAqN and qahoqaAhN; and so ↓ muHaqoHiqN. (TA.) [See R. Q. 1.] i. q. SaAdiqN [as used in the phrase SaAdiqu AlHalaAwapi and SaAdiqu AlHamolapi, &c.: see art. Sdq]: so in the phrase HaAq~N AljuwEi [Vehement hunger]: (K:) occurring in a trad. of Aboo-Bekr: but accord. to one reading, it is HaAqu AljuwEi, without teshdeed to the q, from HaAqa bihi AlbalaA='u, inf. n. HayoqN and HaAqN, “ trial, or trouble, beset him; ” and means the besetting of hunger: or it may mean HaAy^iqu AljuwEi [besetting hunger]. (TA.) One says also, rajulN HaAq~u Alr~ajuli and Alr~ajuli ↓ HaAq~apu A man perfect in manliness: and HaAq~u Al$~ujaAEi and ↓ HaAq~apu Al$~ujaAEi perfect in courage. (K, * TA.) And Az relates that he heard an Arab of the desert say, of a mark of mange, or scab, that appeared upon a camel, h`*aA HaAq~u SumaAdiHi Aljarabi [This is a most sure, or a truth-telling, evidence of genuine mange, or scab]. (TA.) -A2- Also The middle of the head; (S, K;) as also ↓ Haq~N: (K:) and of the back of the neck; as also ↓ Huq~N: (TA: [thus the latter is there written, in this instance, with damm:]) and of the eye: (TA:) and of a road: (K, * TA:) and of winter. (S.) One says, saqaTa EalaY HaAq~i raA^osihi (S, K) and rA^sh ↓ Haq~i (K) He fell upon the middle of his head: (S, K:) and ElY HaAq~i AlqafaA and AlqfA ↓ Huq~i upon the middle of the back of the neck. (TA.) And A^aSaAba HaAq~a Eayonihi He, or it, hit the middle of his eye. (TA.) And rakiba HaAq~a AlT~ariyqi He went upon the middle of the road. (K, * TA.) And jiy^otuhu fiY HaAq~i Al$~itaA='i I came to him in the middle of winter. (S.) And laqiytuhu mino HaAq~i Almasojidi: see Huq~N. ― -b2- huwa fiY HaAq~K mino ka*aA He is in straitness by reason of such a thing. (TA.) : see HaqiyqapN, in two places. [In the sense in which it is there explained, its pl. is HawaAq~u; and so in other senses; agreeably with analogy: see the second of the sentences here following.] ― -b2- Also A severe calamity or affliction, the happening of which is fixed, or established; and so ↓ Haq~apN; (K;) which signifies also, [according to another explanation,] like ↓ Huq~apN, [simply,] a calamity; or a great, formidable, terrible, or momentous, thing, or event: (Az, K:) and HaAjapN HaAq~apN a want that befalls, or happens, and is severe, or distressing. (Msb.) ― -b3- And AlHaAq~apu [in the Kur lxix. 1 and 2] means The resurrection: (S, Msb, K:) because in it shall be [manifest] the true natures (HawaAq~) of things, or actions; or because in it shall be [or shall happen (Bd)] severe calamities (HawaAq~u AlA^umuwri); (Fr, S, Bd, K;) namely, the reckoning and the recompensing: (Bd:) or because in it things shall be surely known (Bd, Jel) which are denied; namely, the raising of the dead, and the reckoning, and the recompensing: (Jel:) or because including within its sphere [all] the created beings. (Msb. [Several other reasons are assigned; but these which I have mentioned appear to be the most generally approved.]) ― -b4- See also HaAq~N, in two places. [comparative and superlative of HaqiyqN]. You say, huwa A^aHaq~u bika*aA [He is more, and most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or competent, for such a thing; or more, and most, worthy, or deserving, of it: and he has a better, and the best, right to such a thing; or a more just, and the most just, title or claim to it; or he is more, and most, entitled to it]: this phrase is used in two senses: first, as denoting the possession of an exclusive right or title, i. e., without the participation of another; as when you say, zayodN A^aHaq~u bimaAlihi Zeyd is entitled to his property exclusively of any other person: secondly, as denoting the possession of a right or title in participation with another person, but in a superior degree; as in the saying, AlA^ay~imu A^aHaq~u binafosihaA mino waliy~ihaA, (Msb,) i. e. The woman that has not a husband and is not a virgin [is more entitled to dispose of herself than is her guardian]; (Mgh in art. Aym;) meaning that they participate [in the right], but that her right is the stronger: (Msb:) a saying of Mohammad, in which the Ay~m is opposed to the bikor, for it is added that the bkr is to be asked her permission: but one reading substitutes Alv~ay~ibu for AlAy~m. (Mgh ubi suprà.) In the saying, in the Kur [v. 106], la$ahaAdatunaA A^aHaq~u mino $ahaAdatihimaA, it may be formed from AisotaHaq~a by rejection of the augmentative letters, so that the meaning is, [Verily our testimony is] more deserving of being accepted [than the testimony of them two]: or it may be from Haq~a Al$~aYo'u signifying vabata, and so mean more true, or valid. (TA.) -A2- Applied to a horse, That does not sweat. (S, K.) ― -b2- And, likewise thus applied, That puts down his hind hoof in the place [that has just before been that] of his fore hoof. (S, * K.) [See HaqaqN.] Speaking truth; saying what is true; (Msb;) contr. of muboTilN: (K:) or revealing, or manifesting, or showing, a truth, or a right or due: or laying claim to a right [or to a thing (see 4)] which is, or becomes, due to him. (Msb.) , [in the CK, erroneously, Huq~aq,] applied to speech, or language, (tropical:) Sound, or compact, (S, K, TA,) and orderly. (TA.) ― -b2- And, applied to a garment, or piece of cloth, (tropical:) Firmly, or compactly, woven, (S, K, TA,) and figured with the form of Huqaq [pl. of Huq~apN, q. v.]. (TA.) [ is often used as meaning A critical judge in matters of literature.] : see HaqiyqN, in six places. , applied to cattle, Such as have not brought forth, nor been milked (lamo yuHolabona [in the CK, erroneously, lm yujolabona]), in the next preceding year: (Ibn-'Abbád, K:) or whose first and second milkings are of biestings. (AHát, TA.) (in [some of] the copies of the K, erroneously, muHaq~aqapN, TA) A thrust, or piercing, in which is no swerving from the right direction. (S, A, O, L, K.) : see HaqoHaAqN. Hqb , (S, A, Msb, K,) aor. , (A, Msb, K,) inf. n. HaqabN, (Msb, TA,) It (a camel's urine) became suppressed: and, elliptically, (Msb,) he (a camel) suffered suppression of his urine, (S, Msb,) or had difficulty in staling, (A, K,) in consequence of the pressure of his Haqab [or hind girth] upon his sheath, (S, A, K,) which sometimes kills the beast; as also ↓ AHqb. (TA.) And Haqibato She (a camel) suffered suppression of her milk in consequence of the pressure of the Haqab upon her udder. (A.) ― -b2- [Hence,] said of rain, (IAar, L, Msb, K,) &c., (K,) (tropical:) It was delayed; (L, Msb;) was withheld; (IAar, L, K;) as also ↓ AHqb. (TA.) And of a year (EAm), (tropical:) Its rain was withheld. (S, R, A.) And of a mine, (tropical:) [It ceased to yield; or] nothing was found in it; as also ↓ AHqb. (K, TA.) And of a gift, or benefit, (tropical:) It became little, or ceased. (TA.) And of an affair, (tropical:) It became perverted, marred, or disordered, and impeded. (L.) -A2- See also 8. He girded a camel with a Haqab. (S.) ― -b2- He made a person to ride behind him on the same beast; (A, TA;) as also ↓ AstHqb, (A,) or ↓ AHtqb, q. v. (TA.) -A2- See also 1, in three places. He bound a Haqiybap behind [on his camel or horse]; (Az, TA;) as also ↓ AstHqb: (Ham p. 289:) he bound anything behind the [camel's saddle called] raHol or qatab: (K:) he put on, or conveyed, a Hqybp behind him on his horse [or camel]; as also ↓ Haqaba: (Msb:) he carried, or conveyed, a thing behind him [on his beast]; as also ↓ AstHqb: and he made a person to ride behind him on the Hqybp. (TA.) See also 4. ― -b2- [Hence,] AHtqb and ↓ AstHqb (S, A, K) (tropical:) He bore, or took upon himself the burden of, (S, A,) a thing, (S,) good, or evil; (A;) syn. AiHotamala: (S, A:) and laid it up for the future; (A, K;) namely, good, or evil: (A:) for a man [as it were] bears his actions, and lays them up for the future [to be rewarded or punished for them]. (TA.) And hence, AHtqb AlA_ivoma (S, Msb) (assumed tropical:) [He bore, or took upon himself the burden of, the sin; or] he committed the sin: as though it were a thing perceived by the senses, which he bore or carried [behind him]: (Msb:) or as though he collected it into a mass, and conveyed it behind him [as a Hqybp]. (S.) see 4 and 8; the latter in three places. , (A, Msb, K,) or ↓ HuqubN, (S,) or the latter also, (A, Msb, K,) i. q. dahorN; (S, A, Msb, K, and Bd in xviii. 59;) [as meaning] A long time: (Bd ib.:) and the former, (S,) or both, (A, Msb, * K,) eighty years; (S, A, Msb, K, and Bd ubi suprà;) as some say: (Msb and Bd:) or more: (S, A, K:) or, as some say, seventy;: (Bd:) and a year; (A, K;) as also ↓ HiqobapN: (S, A, K:) or years: (A, K:) pl. of the former HiqaAbN [a pl. of mult.], (S, TA,) and of the latter, (S, TA,) or former, (Msb,) or of both, (TA,) A^aHoqaAbN (S, A, Msb, K) and A^aHoqubN [both pls. of pauc.]. (Az, K.) A camel's hind girth; the girth that is next to the flank: (A, K:) or a rope with which a camel's saddle is bound to his belly, (S, A, Msb, K,) next to the sheath of his penis, in order that the fore girth may not draw it forward (S, TA) nor hurt him, (TA,) or in order that the saddle may not shift forward to his withers: (Msb:) pl. A^aHoqaAbN. (Msb.) ― -b2- And A cord with which the Haqiybap is bound. (ISh, TA.) ― -b3- See also HiqaAbN. -A2- In excellent she-camels, Smallness, or slenderness, of the flanks, with tenseness, or firmness, of the skin of those parts: a quality approved. (Az, TA.) : see HaAqibN. : see HuqobN. A period of time, (A, Msb, K,) undefined: (A, K:) accord. to some, i. q. HuqobN: (Msb:) see this latter: pl. jiqabN (S, K) and HuquwbN. (K.) A thing to which a woman hangs ornaments, and which she binds upon her waist; as also ↓ HaqabN: (K:) an ornamented thing which a woman binds upon her waist: (S:) accord. to Az, like the bariym, except that the latter has different-coloured threads. (TA.) ― -b2- A thread, or string, that is bound upon the waist of a child to avert the evil eye. (Az, K.) ― -b3- The whiteness that appears at the root of the nail. (K.) A bag, or receptacle, (A, TA,) in which a man puts his travelling-provisions; (TA;) and any other thing that is conveyed behind a man [on his beast]: (A [accord. to which this is a proper signification]:) what the rider conveys behind him: (MF [accord. to whom this is a tropical significatiom, from the same word in the last of the senses mentioned below]:) what is borne, of goods or utensils or the like, upon the horse, behind the rider: (Msb [accord. to which, also, this is tropical]:) anything that is bound at the hinder part of the [camel's saddle called] raHol or of the [saddle called] qatab: (K:) what is put behind the raHol: they used to put the coats of mail behind their riHaAl, in the [receptacles called] EiyaAb, that they might put them on in case of war: (Ham p. 458:) a thing like a baro*aEap, [a covering for a camel's back,] of two kinds; namely, that of the [cloth called] Hilos, which is hollowed out, so as to admit the upper part of the camel's hump; and that of the [saddle called] qatab, which is behind: ISh says that it (the qatab) is placed upon the hinder part of the camel, beneath the two hinder curved pieces of wood of the qatab: (TA:) a rifaAdap [or kind of pad, or stuffed thing,] placed at the hinder part of the qatab: (K:) pl. HaqaAy^ibu. (S, A.) You say, malaA^a Haqiybatahu [He filled his Hqybp]. (A.) And A^arodafahu xalofahu EalaYAlHaqiybapi He made him to ride behind him on the Hqybp. (TA.) ― -b2- [Hence,] (tropical:) A thing [of an ideal kind] that one takes upon himself, or lays up for the future [to be rewarded or punished for it]. (A.) You say, AiHotamala Haqiybapa suwo'K (tropical:) [He took upon himself a burden of evil: as though he bound it behind him: see 8]. (A, TA.) And Albir~u xayoru HaqiybapK (tropical:) [Piety is the best thing that one can take upon himself, and lay up for the future to profit thereby]. (A, TA.) ― -b3- [Hence also, accord. to the A, which I follow in marking this signification as tropical, but accord. to the Msb and to MF it is the primary signification,] (tropical:) The hinder parts, or posteriors, (A, Msb, MF, TA,) of a woman, (A, Msb,) and of a man: (TA:) pl. as above. (Msb.) So in the phrase nufuju AlHaqiybapi (tropical:) Large, (A,) or prominent, (TA,) in the posteriors. (A, TA.) A camel suffering suppression of his urine: (Msb:) and ↓ HaqibN [signifies the same; or] a camel having difficulty in staling, in consequence of the pressure of his Haqab [or hind girth] upon his sheath, which sometimes kills him. (A, TA.) And the former, A man who is caused to hurry by the issuing of his urine: (Msb:) or who requires to go to the privy (Msb, TA) for the discharge of his urine, (Msb,) [or to evacuate his bowels,] and does it not until he suffers constipation: (Msb, TA:) or one suffering constipation. (Msb.) [See an ex. voce HaAqinN.] A wild ass having a whiteness in the belly: (K:) or white in the part where the kind girth (Haqab) would be placed: (A, K:) the former is the more approved meaning: (TA:) or a wild ass; so called because white in the flanks: (S:) fem. HaqobaA='u: (S, A:) pl. HuqobN. (A.) ― -b2- Also HaqobaA='u A qArp [or small isolated mountain], (S, K,) slender, (TA,) rising high into the sky, (S, K,) of which the flanks, or middle parts, (AlHaqowaAni,) are enveloped by the mirage (Als~araAb, so in the K accord. to the TA), or by dust (Alt~uraAb, accord. to the CK and a MS. copy of the K): or HaqobaA='u, (K,) or qaArapN HaqobaA='u, (TA,) signifies a qArp having, in its middle part, dust of a whitish hue (A^aEofaru), with buroqap [app. meaning a mixture of blackness and whiteness] of the rest. (K, TA.) Made to ride behind another on the same beast. (S.) ― -b2- Bound upon the [Haqiybap or] HaqaAy^ib. (Ham p. 289.) ― -b3- The fox: (K:) so called because of the whiteness of his belly. (TA.) One who makes another to ride behind him on the same beast. (K.) ― -b2- Hence, in a trad., AlmuHoqibu Aln~aAsa diyanahu (assumed tropical:) He who makes his religion to follow that of others, without evidence, proof, or consideration. (TA.) Hqd , (S, A, L, Msb, K,) aor. ; and Haqida Elyh, aor. HiqodN; inf. n. (of the former, S, or of both, L, TA) HiqodN, (S, L, Msb, * K,) or this is a simple subst., (L,) and (of the former, L, or of both, TA) HaqodN (L, K) and (of the latter, S, L) HaqadN (S, L, K) and [app. of both, or perhaps this is a simple subst.,] HaqiydapN; (K;) and ↓ tHq~d; (L, K;) [and ↓ AHtqd; (see HaAqidN;)] He bore rancour, malevolence, malice, or spite, (Digon,) against him; (S, L;) he hid enmity, and violent hatred, against him in his heart; (Msb;) he retained, or held fast, enmity against him in his heart, watching for an opportunity to indulge it or exercise it (A, L, K) speedily. (A.) [Accord. to the A, this signification is from the one here next following.] ― -b2- Haqada, (IAar, A, L,) or Haqida, (K,) inf. n. HaqadN; (L;) and ↓ AHqd, (IAar, A, L,) and ↓ AHtqd, (K,) or both these augmented forms; (TA;) It (a mine) ceased to yield anything; (IAar, L, K;) or yielded nothing: (A:) and it (rain) withheld itself. (IAar, L, K.) ― -b3- Haqidato, (K, TA,) inf. n. HaqadN; (TA;) or Haqadato; (CK;) or ↓ AHqdt; (so in a MS. copy of the K;) She (a camel) became full of fat. (K.) He, (a person, S, L,) or it, (a thing, L,) caused him to bear rancour, malevolence, malice, or spite, (Digon,) [against another;] (S, L;) [caused him to hide enmity, and violent hatred, in his heart; (see 1;)] caused him to retain, or hold fast, enmity in his heart, watching for an opportunity to indulge it or exercise it [speedily]. (L, K.) -A2- AHqd, intrans.: see 1, in two places. ― -b2- AHqdwA They sought to obtain something from a mine and found it not. (S, K: copied by J from a book, but not heard by him.) see 1. [They bore mutual rancour, malevolence, malice, or spite; they hid mutual enmity, and violent hatred, in their hearts; (see 1;)] they retained, or held fast, mutual enmity in their hearts, watching for opportunities to indulge it or exercise it speedily. (A.) see 1, in two places. (S, A, L, Msb, K) and ↓ HaqiydapN (L, K) Rancour, malevolence, malice, or spite; syn. DigonN; (S, A, L;) concealment of enmity, and violent hatred, in the heart; (Msb;) retention of enmity in the heart, with watchfulness for an opportunity to indulge it or exercise it [speedily: see 1]: (L, K:) pl. of the former A^aHoqaAdN [a pl. of pauc.] (S, A, L, Msb, K) and HquwudN (A, L, K) and (of the latter, L) HaqaAy^idu. (L, K.) : see HaAqidN. (S, A, L, K) A man [very rancorous, malevolent, malicious, or spiteful; wont to hide enmity, and violent hatred, in his heart;] wont often, or to a great degree, to retain, or hold fast, enmity in his heart, watching for opportunities to indulge it or exercise it [speedily]. (L, K.) : see HiqodN. (A, L) and ↓ HaqidN (Ham p. 516) [Bearing rancour, malevolence, malice, or spite; hiding enmity, and violent hatred, in the heart;] retaining, or holding fast, enmity in the heart, and watching for an opportunity to indulge it or exercise it [speedily]; applied to a man; (L;) and in like manner to a heart, as also ↓ muHotaqidN. (A.) Origin; syn. A^aSolN; (IAar;) i. q. maHotidN (K) and maHofidN and maHokidN. (TA.) A man [against whom rancour, malevolence, malice, or spite, is borne; against whom enmity, and violent hatred, are hidden in the heart;] against whom enmity is retained in the heart, or hearts, with watchfulness for an opportunity to indulge it or exercise it speedily. (A.) : see HaAqidN. Hqr , aor. , inf. n. HaqaArapN (S, A, Msb, K) and HaqorN; (TA;) and Haqara, aor. , inf. n. HaqorN and Huqoriy~apN; (K, TA;) He, or it, was, or became, contemptible, despicable, mean, paltry, abject, ignominious, base, or vile, (S, A, Msb, K,) and held of no weight or worth. (Msb.) And Haqura fiY EayoniY, (TA,) or Huqira, (so in a copy of the A,) and ↓ tHAqr, (K,) He, or it, was, or became, contemptible, despicable, mean, paltry, &c., in my eye. (K, * TA.) And A_ilayohi nafosuhu ↓ taHaAqarato He (lit. his spirit, or soul, or his own self,) became contemptible, &c., in his own estimation. (S, TA.) You say also, HaqorFA lahu waEaqorFA [May he be contemptible, or despicable, and beget no children]: (A, TA:) a form of imprecation. (TA.) And HaqorN naqorN [in which the latter word is an imitative sequent, or a corroborative: see HaqiyrN]. (TA.) And Haqirota wanaqirota Thou hast become very contemptible, despicable, mean, paltry, &c.; syn. Sirota HaqiyrFA naqiyrFA. (K.) -A2- Haqarahu, (S, A, Msb, K,) aor. , (Msb, K,) inf. n. HaqorN; (K, TA;) and ↓ Hq~rhu, (A,) inf. n. taHoqiyrN; (K;) and ↓ AHtqrAhu, (S, A, Msb, K,) and ↓ AstHqrhu; (S, A, K;) He contemned, or despised, him, or it; held him, or it, to be contemptible, despicable, mean, paltry, abject, ignominious, base, or vile, (S, A, Msb, K, TA,) and of no weight or worth. (Msb.) [Hence,] mano Huqira Hurima [He who is contemned, or despised, is prohibited, or debarred, from what is good]: a prov. (A.) , inf. n. taHoqiyrN: see 1. ― -b2- Also He, or it, made him to be contemned or despised, contemptible or despicable, mean, paltry, abject, ignominious, base, or vile. (TA.) ― -b3- Also, (A, K,) inf. n. as above, (S, A, K,) said of a noun, (A,) and of speech, (K,) i. q. Sag~arahu [He made it (namely, a noun,) diminutive in form: and he used the diminutive form in it; namely, speech]. see 1, in two places. see 1. see 1. : see HaqaArapN. , a simple subst., Contempt. (Msb.) : see HaqaArapN. Contemned or despised, contemptible or despicable, mean, paltry, abject, ignominious, base, or vile, (S, A, Msb,) and held of no weight or worth; (Msb;) as also ↓ HayoqarN and ↓ HayoqurN: (K, TA:) or these two signify weak: or of mean, or ignoble, origin. (K.) You say also HaqiyrN naqiyrN, (A,) using the latter word as an imitative sequent, (S and K in art. nqr,) or as a corroborative. (TA.) (S, A, Msb, K) and ↓ HaqorN and ↓ Huqoriy~apN, (K,) all of which are inf. ns., (TA,) and ↓ HuqaArapN and ↓ HiqaArapN (K) and ↓ maHoqarapN, (S, K,) Contemptibleness, despicableness, meanness, paltriness, abjectness, ignominiousness, baseness, or vileness: (S, A, Msb, K:) [or the last rather signifies a cause of contemptibleness &c.; being similar to majobanapN and maboxalapN &c.:] you say, ↓ h`*aA AlA^amoru maHoqarapN bika i. e. HaqaArapN [or rather This thing is a cause of contemptibleness &c. to thee]. (S.) : see HaqaArapN. : see HaqaArapN. act. part. n. of Haqarahu, Contemning, despising, &c. (A.) You say, huwa HaAqirN naAqirN [using the last word as an imitative sequent, or a corroborative: see HaqiyrN]. (A.) : see HaqiyrN. : see HaqiyrN. The Fourth Heaven. (K.) : see HaqaArapN, in two places. Small sins; syn. SagaAy^iru: (S, K:) but this is an application proper to the law; for the [pagan] Arabs knew not SagaAy^iri nor kabaAy^ir: or, accord. to the writers on strange words, it signifies actions which a man contemns, or despises, or holds in light estimation, even if great sins. (MF.) HqT : see what follows. , (IDrd, S, K,) and HayoqaTaAnN, but the former is the more chaste, (IDrd,) and the latter is mentioned by none but IDrd, (IKh,) and ↓ HayoquTN, (K,) The [bird called] dur~aAj [i. e. attagen, francolin, heath-cock, or rail: but see this last Arabic word]: (K:) or the male of the dur~aAj: (S, K:) but IF says, I do not think it correct: (TA:) fem. HayoquTaAnapN. (K.) Hqf , aor. , inf.n. HuquwfN, It (a thing) was, or became, curved, bent, or winding. (Msb.) HuquwfN also signifies A gazelle's being in the condition denoted by [the part. n.] HaAqifN in the phrase ZaboYN HaAqifN, which see below. (Ibn- 'Abbád, K.) , said of sand, and of the hilaAl [or moon when, being near the sun, it shows a narrow rim of light], (S, K,) and of the back, (K,) or of anything, such as the back of a camel, (L,) It was curved, bent, or winding, (S, L, K,) and long. (L, K.) A curving, or winding, tract of sand: (S, Mgh, Msb, K:) pl. [of pauc.] A^aHoqaAfN (S, Msb, K) and [of mult.] HiqaAfN (S, K) and HuquwfN, (O, L, K,) and pl. pl. HaqaAy^ifu and HiqafapN, (K,) the former of these two being pl. of A^aHoqaAfN or of HiqaAfN, (L, TA,) but the latter of them, accord. to the O, is a pl., not a pl. pl. : (TA:) or a heap, or hill, of sand, that has assumed a bowed form: (IDrd, TA:) or a curving, or winding, thin tract of sand: (Har p. 51:) or a great, round tract of sand: (Ibn-' Arafeh, K:) or an oblong, elevated tract of sand: (Fr, K:) or AlA^aHoqaAfu applies [particularly] to certain oblong tracts of sand in the region of Esh-Shihr: (K, * TA:) accord. to J, [in the S,] to the country of 'Ád. (TA.) ― -b2- Also The lower, or lowest, part of a tract of sand, and of a mountain, and of a wall. (O, L, K.) A gazelle [lying] bent together, or curled, (A 'Obeyd, S, Mgh, Msb, K,) like a Hiqof of sand, (Az, Sgh, K,) in his sleep, (A'Obeyd, S, K,) or in consequence of a wound &c.: (Msb:) or lying upon his breast on a Hiqof of sand: (IAar, K:) or, as some say, upon, or at, the lower, or lowest, part of a Hiqof. (Mgh.) A camel lank in the belly. (ISh, K.) Hql [inf. n. of HaAqala] The selling of seed-produce in the ear for the grain of wheat: (S, M, Mgh, Sgh, Msb, K:) or the selling of seed-produce while in growth, before it appears to be in a good state: or the making a bargain, or contract, with another, for labour upon land, on the condition of his receiving a third, or a fourth, or less, or more, of the produce: or the hiring of land for the grain of wheat: (M, Mgh, Sgh, K:) or the buying of seed-produce while in growth for the grain of wheat. (Mgh.) It (seed-produce) became such as is termed Haqol, q. v.: (S, K:) or put forth its head. (Mgh.) ― -b2- AHqlt AlA^aroDu The land became in the condition of having what is termed Haqol. (K, * TA.) , inf. n. HawoqalapN and HiyqaAlN, for which latter some say HawoqaAlN, He (an old man) became aged, and languid in respect of the venereal faculty: (S:) or HawoqalapN signifies the lacking ability to exercise the venereal faculty, (K,) accord. to Az, on the occasion of one's having his bride brought to him. (TA.) ― -b2- HawoqalapN also signifies The being weary, and weak. (K.) ― -b3- The state of sleeping. (K.) ― -b4- The act, or state, of retrograding, or declining; syn. A_idobaArN. (K.) ― -b5- An old man's resting, or staying, his hands upon his waist. (K.) ― -b6- The walking quickly, and with short steps. (K.) -A2- And Hawoqalahu, (TA,) inf. n. HawoqalapN, (K, TA,) He impelled, or repelled, him, or it; syn. dafaEahu. (K, * TA.) -A3- HawoqalapN [inf. n. of Hawoqala] also signifies The saying laA Hawola walaA quw~apa A_il~aA biA@ll~`hi; (TA in art. Hwql;) i. q. HawolaqapN. (K in that art.) Seed-produce when its leaves have branched forth, (S, M, Msb, K,) and become apparent and numerous, (M, K,) before its stalks have become thick: (S:) or when its shoots have come forth near together: or as long as it is green: (M, K:) or of which the head has come forth. (Lth, L in art. frx.) ― -b2- And Land such as is termed qaraAH; i. e. land in which are no trees: (Msb:) or good qaraAH: n. un. with p: (S:) or a good qaraAH in which one sows; as also with p: (K:) or a place that has never been sown; and so, accord. to some, with p: (TA:) whence, (K,) it is said in a prov., (S,) laA tunobitu Albaqolapa A_il~aA AlHaqolapu [Nothing but the good seed-plot produces the herb]: (S, K:) said to be applied to a base saying proceding from a base man: [or it means, as the father, os is the son: (Freytag's Arab. Prov. ii. 516:)] but ISd says that AlHqlp is not known; and he thinks that the p is added in order to make it accord with Albqlp; or that it means a portion of what is termed HaqolN: (TA:) the pl. is HuquwlN. (Msb.) A tiller, or cultivator, of land. (TA.) An old man, who is languid in respect of the venereal faculty: or an aged man, absolutely: and a man who is weary. (TA.) ― -b2- See also what next follows. A soft, or flaccid, penis; (S, K;) as also ↓ HawoqalN: (TA:) or the latter signifies [simply] a penis: (K:) the former, accord. to Abu-l-Ghowth, signifies the penis of an old man who is languid in respect of the venereal faculty: some of those of post-classical times pronounce it with f. (S.) ― -b2- A flask, or bottle, (qaAruwrapN,) with a long neck, used by the water-carrier: (K:) app. formed by substitution [of q for j,] from HawojalapN. (TA.) sing. of maHaAqilu, (TK,) which signifies Places of seed-produce; syn. mazaAriEu. (K: but in some copies, in the place of AlmaHaAqilu and AlmazaAriEu, we find AlmuHaAqilu; and AlmuzaAriEu.) [See an ex. voce maHoqanapN.] Hqn , aor. and , (K,) inf. n. HaqonN, (TA,) i. q. Habasahu [as meaning He confined it; kept it in; prevented it from escape; retained, restrained, or withheld, it]; (K;) as also ↓ AHtqnhu, (as in some copies of the K,) or ↓ AHqnhu; (as in other copies and in the TA;) but see, in what follows, what is said of this last in the S. (TA.) ― -b2- Haqana All~abana (S, Mgh, K) fiY Als~iqaA='i, (K,) aor. , (S,) inf. n. as above, (TA,) He collected the milk in the skin, (S, Mgh,) and poured fresh milk upon that which was curdled, or thick, or upon that which was churned: (S:) or he poured the milk into the skin, [and kept it therein] that its butter might come forth. (K.) And Haqana AlmaA='a fiY Als~iqaA='i, aor. , inf. n. as above, He collected the water in the skin. (Msb.) ― -b3- Haqana Albawola, (Ks, S, M,) or bawolahu, (Mgh, Msb,) He kept in, or retained, (M, Mgh, Msb,) and collected, (Mgh, Msb,) the urine, (M,) or his urine: (Mgh, Msb:) one should not say ↓ AHqnhu; (Ks, S, M;) nor should one say [of the urine] HaqananiY huwa. (M.) ― -b4- Haqana damahu, (S, Mgh, Msb, K,) and Haqana lahu damahu, (TA from a trad.,) (tropical:) He prevented or forbade, the shedding of his blood, (S, Mgh, TA,) and the slaying him; (TA;) [he spared his blood, or forbore to shed it;] i. e., (Mgh,) he saved him (Mgh, K) from slaughter (K) when it had become lawful to slay him; from Haqana All~abana; (Mgh;) contr. of hadarahu; as though he collected his blood in him, and did not pour it forth. (Msb.) ― -b5- Haqana maA='a wajohihi (assumed tropical:) He preserved [the lustre of his face; meaning his honour, or reputation]. (TA.) ― -b6- Haqana AlmariyDa (S, * Mgh, Msb, K *) He administered to the sick person what is termed Huqonap, i. e. [a clyster,] a medicine put into a miHoqanap; (Mgh;) he conveyed medicine into the inside of the sick person by his anus (mino maxorajihi) with the miHoqanap. (Msb.) See also 8. He collected different sorts of milk [in a skin, old and fresh,] to become good. (K.) ― -b2- See also 1, in two places. The camels became full in their insides. (TA.) as a trans. v.: see 1. -A2- Also It (blood) collected in the inside in consequence of a spear-wound, or stab, or the like, penetrating thereinto. (TA.) ― -b2- And He (a man) administered to himself, or had administered to him, a Huqonap [or clyster]: (S, * Mgh, Msb:) or he (a sick man) made use of the Huqonap in consequence of suppression of his urine. (K.) The saying AiHotaqana AlS~abiY~u bilabani A^um~ihi [meaning The child had its mother's milk administered to it as a clyster] is farfetched: and AuHotuqina is not allowable: the right expression is ↓ Huqina, or Euwlija biAlHuqonapi. (Mgh.) ― -b3- And AiHotaqanati Alr~awoDapu The rwDp [i. e. meadow, or garden,] had its sides elevated EalaY saAy^irihaA [above the rest of it]: so says AHn: in the K, ElY saraArihaA [above the depressed, or the best, or most fruitful, part of it: in the CK, sirArihA]. (TA.) : see HaAqinN. A pain in the belly: pl. A^aHoqaAnN. (IAar, K.) The administration of a medicine to a sick person by his anus; (TA;) [i. e. the administration of a clyster;] the conveyance of a medicine to the inside of a sick person by his anus with the miHoqanap. (Msb.) ― -b2- And hence, (Msb,) [A clyster;] a medicine so administered to a sick person: (S, Mgh, Msb, K:) pl. HuqanN. (Msb.) ― -b3- And, by extension of the meaning, The tube of a miHoqanap. (Mgh.) Confined, kept in, prevented from escape, retained, restrained, or withheld; as also ↓ maHoquwnN. (K.) ― -b2- And, as a subst., (S,) Milk collected in a skin, (S, IF, Msb,) when fresh milk has been poured upon that which has become curdled, or thick, or upon that which has been churned. (S, TA.) Hence the prov., A^abaY AlHaqiynu AlEi*orapa; i. e. AlEu*ora; [The milk collected in the skin, &c., has disallowed the excuse;] (A 'Obeyd, S, TA;) applied to him who excuses himself when having no [real] excuse: (TA:) originally said by a man who asked some people to give him milk to drink, upon their excusing themselves while they had milk which they had collected in a skin; meaning, this Hqbn belies you. (A 'Obeyd, TA.) A man keeping in, or retaining, and collecting, his urine; from HaqiynN meaning “ milk collected in a skin: ” (IF, Msb:) [suffering from retention of the urine:] having urine that distresses [by its quantity]: (S, TA:) having much urine retained and collected: (Mgh:) and ↓ HaqinN signifies the same. (TA.) Hence the saying, (Mgh, TA,) in a trad., (TA,) laA raA^oYa liHaAqinK walaA HaAqibK walaA HaAziqK (S, * Mgh, TA *) No counsel, or advice, is possible to one who has much urine retained and collected, nor to one suffering suppression of the feces, nor to one who is pinched by a tight boot. (Mgh, TA. *) ― -b2- [Collecting grease, or melted grease, in a skin.] You say, A^anaA minohu kaHaAqini AlA_ihaAlapi (assumed tropical:) I am a person skilled in it; because such a one does not collect the AhAlp in a skin until he knows that it has cooled, lest the skin should be burnt. (K.) ― -b3- (assumed tropical:) A moon a little after or before the change (hilaAl) having its two extremities elevated, and its back decumbent. (K.) Hence the saying, hilaAlN waAqifN xayorN mino hilaAlK HaAqinK (tropical:) [A hlAl erect (here meaning nearly erect) is better, or more auspicious, than a hlAl decumbent]. (A, TA.) [See also A^a*ofaqu.] The stomach; (K;) an epithet in which the quality of a subst. is predominant; because it retains, or collects, the food: (TA:) and the pit between each collar-bone and what is termed Habolu AlEaAtiqi [explained in art. Hbl, q. v.]; (AA, S, K; *) the two together being termed [the] HaAqinataAni: (AA, S:) the pit of each collar-bone: (T, TA:) the part between the collar-bone and the neck: (TA:) or the lower part of the belly: (S, K:) pl. AlHawaAqinu. (T, TA.) [See also Al*~aAqinapu.] Hence, (K,) it is said in a prov., laA^uloHiqan~a HawaAqinaka bi*awaAqiniki, (S, K,) i. e. [I will assuredly conjoin] the lower part of thy belly with the upper part thereof: or the part of thy belly that retains, or collects, the food, with the lower part of thy belly, and with thy knees. (TA.) The *aAqinap is [also said to be] the extremity of the Huloquwm [or windpipe]: and hence the saying attributed to 'Áïsheh, that the Prophet died [with his head] between her HaAqinap and her *aAqinap. (S.) A skin in which milk is collected; fresh milk being poured into it upon that which is curdled, or thick, or upon that which has been churned: (S:) or a skin into which milk is poured, [and in which it is kept,] that its butter may come forth. (K.) ― -b2- And A funnel with which the milk is poured into the skin: (Az, K: *) or a funnel which is put into the mouth of a skin, into which one then pours wine, and water. (TA.) [ app. sing. of maHaAqinu as used in the following saying; like as maHoqalapN is sing of maHaAqilu.] baAraka A@ll~`hu fiY maHaAqilikumo wamaHAqinikumo May God bless your seed-produce and your progeny. (TA.) The thing with which a Huqonap [or clyster] is administered; (Mgh, Msb;) being a leathern pouch, furnished with a tube. (Mgh.) One who retains his urine, and, when he discharges it, discharges much: (S, K:) applied by ISd peculiarly to a camel. (TA.) : see HaqiynN. Hqw , [aor. ,] inf. n. HaqowN, He, or it, hit, or hurt, his Haqow [i. e. waist, or flank]. (K.) ― -b2- Also, said of water, It reached up to his Haqow. (Fr, TA.) -A2- HuqiYa He (a man, S) was, or became, affected with the pain of the belly termed Haqowap: (S, K:) and, inf. n. HaqFA, [which, as well as the part. n. HaqK, suggests that the verb is HaqiYa, like fariHa, though it is said in the CK to be like EuniYa,] he had a complaint of his Haqow: (CK, but wanting in MS. copies of the K:) or ↓ tHq~Y has this latter meaning. (So in a copy of the K.) see above. Having a complaint of his Haqow. (CK, but wanting in MS. copies of the K.) The waist; syn. xaSorN: (S:) [or] the place (in the side, TA) where the [waist-wrapper called] A_izaAr is bound; (S, Msb, K, * TA;) i. e. (Msb) the flank; syn. xaASirapN, (A 'Obeyd, Msb, TA,) or ka$oHN: (K:) there are two [parts], called together HaqowaAni: (A 'Obeyd, TA:) and the [waist-wrapper itself that is called] A_izaAr; (S, M, Msb, K;) because it is bound upon the [part of the body called] Haqow; (Msb, * TA;) as also ↓ HiqowN; (M, K;) which MF asserts to be also a var. of HaqowN as syn. with ka$oHN; of the dial. of Hudheyl: and in the K is here added, or the place of the tying thereof; as also ↓ HaqowapN and ↓ HiqaA='N; [the latter written in the CK HaqA'; but said in the TA to be like kitaAbN;] whereas this is the primary signification: (TA:) pl. (of pauc., S, TA) A^aHoqK, (S, Msb, K,) originally A^aHoquwN, (S, TA,) and A^aHoqaA='N (K) and (of mult., S, TA) HuqiY~N, (S, Msb, K,) [originally Huquw~N,] of the measure fuEuwlN, (S,) like fuluwsN, (Msb,) and HiqaA='N, (Msb, K,) which is pl. of HaqowN and of HaqowapN, as well as syn. with the latter in a sense pointed out above. (TA.) Hence, EaA*a biHaqowihi (tropical:) He had recourse to him for refuge, protection, or preservation. (TA.) [See an ex. in a verse cited voce samoEN.] ― -b2- (tropical:) The part of an arrow which is the place of the feathers: (K:) or the slender part of the hinder portion, next the feathers; (S, TA;) or, as in the A, below the feathers. (TA.) ― -b3- (tropical:) A rugged place elevated above a torrent; (M, K, TA;) pl. HiqaA='N: (K:) or (assumed tropical:) any place which a water-course reaches: (As, TA:) and ↓ HaqowapN signifies (assumed tropical:) the like of the [elevated piece of ground termed] najowap, but higher, upon which the animals of prey preserve themselves from the torrent; and its pl. is HiqaA='N. (TA.) Accord. to En-Nadr, (assumed tropical:) An elevated piece of ground; an acclivity; pl. A^aHoqK and HuqiY~N: accord. to Z, (assumed tropical:) the safoH [or lowest part, or face, &c.,] of a mountain: (TA:) also (tropical:) [each of] the two sides of a vaniy~apN [or long mountain traversed by a road; or a part of a mountain that requires one, in traversing it, to ascend and descend; &c.]: (K, TA:) Lth says that when you look at the head of a vaniy~apN of a mountain, you see its prominence to have what are termed HaqowaAni. (TA.) : see HaqowN. : see HaqowN, in two places. -A2- Also A pain of the belly, (S, M, K,) which affects a man, (S, M,) from eating flesh-meat, (M, K,) occasioning diarrhœa; (M;) or occasioning an inflation in the HaqowaAni [or two flanks]; (T;) and so ↓ HiqaA='N: (M, K:) or i. q. hayoDapN [generally meaning cholera]. (TA in art. TsA^.) ― -b2- And A certain malady in camels, in consequence of which the belly is rent by the [affection of the lungs termed] nuHaAz, [which occasions violent coughing,] (K, TA,) and the animal voids not the urine nor dung, (K in art. fqA^,) often, also, having the veins and flesh choked with blood, and becoming swollen, or inflated, often to such a degree that the stomach bursts in consequence thereof. (TA in that art.) The word is mostly used in relation to a human being. (TA.) : see HaqowN, with which it is syn. in one sense pointed out above; and of which it is also a pl., as well as of HaqowapN. ― -b2- Also The cord, or the like, with which the horse-cloth is bound upon the belly of the horse when he is made to run a heat or two heats and then covered over to make him sweat and to reduce his fat, [see 1 in art. Hn*,] by way of preparing him for racing or the like. (TA.) -A2- See also HaqowapN. (S, K) and maHoqiY~N (K) applied to a man, (S,) Affected with the pain of the belly termed HaqowapN. (S, K.) And Having a complaint of his Haqow. (CK, but wanting in MS. copies of the K.) Hk , aor. , (S, Msb,) inf. n. Hak~N, (S, Mgh, Msb, K,) [He scratched, scraped, rubbed, grated, chafed, or fretted, it: or] he scraped off, abraded, or otherwise removed, its superficial part: (Mgh, Msb:) Hak~N signifies the act of scratching: (KL:) or the making a body to pass upon another body with collision: (K:) [as meaning scratching and the like,] it is with the nail, and with the hand, &c. (TA.) maA Hak~a ZahoriY mivolu yadiY [Nothing has scratched my back like my hand] is a prov., meaning that one should abstain from relying upon others: and the same meaning is intended in the following verse: maA Hak~a jilodaka mivolu Zuforiko fataw~ala A^anota jamiyEa A^amoriko [Nothing has scratched thy skin like thy nail: so manage thou thyself all thine affair]. (Har pp. 432 et seq.) The saying, in a trad., A_i*aA Hakakotu qaroHapF dam~ayotuhaA [lit. When I scratch a sore, I make it bleed,] means (tropical:) when I desire an object, I attain it. (TA.) ― -b2- [Hence,] Hak~a fiY SadoriY, and ↓ AHk~, and ↓ AHtk~, (K,) the first whereof, which is mentioned by IDrd preceded by the negative maA, is the most approved, (TA,) (tropical:) It wrought, or operated, in, or upon, my mind: (K, TA:) said of a suggestion of the devil, that comes into one's mind. (TA.) Or Hak~a fiY Sadorihi ka*aA, aor. , means (assumed tropical:) Such a thing occurred to his mind as a thing outweighed in probability, or a matter of suspicion. (Msb.) And you say maA Hak~a fiY SadoriY (assumed tropical:) It did not make an impression upon my mind. (Har p. 648.) It is said in a trad., AlA_ivomu maA Hak~a fiY Sadorika (assumed tropical:) Sin is that which makes an impression upon thy mind, and induces a suspicion that it is an act of disobedience, because the mind is not dilated thereby. (Mgh. [See also HaAka, in arts. Hwk and Hyk; and see Haz~a.]) You say also, maA Hak~a fiY SadoriY minohu $aYo'N (tropical:) Nothing thereof was unsettled, so as to be doubtful, in my mind. (S, TA.) And maA Hak~a fiY SadoriY ka*aA (tropical:) Such a thing did not cause dilatation [or pleasure] in my mind. (S, K, TA.) -A2- See also 8. -A3- Hakikati Ald~aAb~apu, aor. , (Kr, K,) a verb of an unusual form, with the reduplication distinct, like laHiHato in the phrase laHiHato Eayonuhu, &c., (TA,) The beast had its hoof worn away at the edges. (K, * TA.) , inf. n. taHokiykN, He scratched [&c.] well [or much.] (KL.) , (TA,) inf. n. muHaAk~apN (S, K, KL) and HikaAkN, (TA,) (tropical:) He emulated, rivalled, or imitated, him; [originally, I suppose, in scratching, or the like;] (K, KL, TA;) the inf. n. being syn. with mubaAraApN; (K, TA;) or like mubaAraApN. (S.) ― -b2- HAk~ Al$~ar~a (K) (tropical:) He produced, or effected, or brought to pass, evil, or mischief. (TK.) see 8: ― -b2- and see also 1. Such a one rubs, or scratches, himself against me; syn. yatamar~asu bY: (S: so in two copies:) or (tropical:) becomes exasperated by me; syn. yataHar~a$u bY: (TA:) and addresses, or applies, himself to do evil, or mischief, to me. (S, K, TA.) laqado taHak~akati AlEaqorabu biAlA^afoEaY (assumed tropical:) The scorpion has addressed itself to do evil, or mischief, to the viper, is a prov., applied to him who contends with his superior in strength and power, and does evil to him. (Har p. 478.) [They scratched, scraped, rubbed, grated, chafed, or fretted, each other; or] their two bodies became in collision, and each of them scratched, &c., (Hak~a,) the other. (K.) ― -b2- h`*aA A^amorN taHaAk~ato fiyhi Alr~ukabi, and ↓ AHtk~t, (tropical:) This is a case in which the knees are in contact, and in collision, is a saying by which is meant equality of station or rank, or the sitting together upon the knees in contending for superiority in glory or excellence or nobility. (TA.) ― -b3- [tHAk~ also signifies It became scraped off, or rubbed off, by degrees; the verb in this sense being similar to tsAqT &c.: see HukaAkapN.] He scratched, scraped, or rubbed, himself (Hak~a nafosahu) against it; (S, K;) as the mangy or scabby [camel] does against a piece of wood. (TA.) ― -b2- AHtk~ raA^osiY My head induced me, or caused me, to scratch it; (daEaAniY A_ilaY Hak~ihi;) [i. e. it itched;] as also ↓ A^aHak~aniY and ↓ AisotaHak~aniY and ↓ Hak~aniY; (K;) though this last is held by IB to be erroneous: (TA:) and in like manner one says of all the other members. (M, TA.) ― -b3- See also 1: ― -b4- and 6. ― -b5- AHtk~ HaAfiruhu mino kavorapi Als~ayori [His hoof became chafed, abraded, or worn, by much travel]. (Ham p. 476.) see 8. (tropical:) Doubt (K, TA) in religion &c.; (TA;) as also ↓ Hik~apN: (AA, TA:) because it makes an impression (yaHuk~u) upon the mind. (TA.) -A2- Hik~u $ar~K, explained in the K, as also $ar~K ↓ HikaAku, by the words yuHaAk~uhu kaviyrFA, means (tropical:) A producer of much evil, or mischief: (TK:) it is a tropical phrase: and in like manner one says Hik~u DigonK (tropical:) [a producer of much rancour, malevolence, malice, or spite]: and Hik~u maAlK (tropical:) [a producer of much wealth]. (TA.) [An itching;] a subst. from AiHotak~a as used in the phrase AHtk~ ArA^sY [q. v.]; as also ↓ HukaAkN. (K.) ― -b2- And The jarab [i. e. mange, or scab]: (S, K:) or it differs from the latter; and is said to be the dry jarab: (MF:) or anything that one scratches; as the jarab and the like: (Mgh:) [in the present day particularly applied to the itch:] a certain cutaneous disease; said in the medical books to be a thin humour, causing swelling, originating beneath the skin, not accompanied with pus, but with what resembles bran, and quick in passing away. (Msb.) ― -b3- And hence (assumed tropical:) Lice. (Mgh.) -A2- See also Hik~N. A wearing away at the edges in a beast's hoof. (K, * TA.) -A2- A gait in which is commotion, like the gait of a short woman who moves about her shoulder-joints. (Ibn-'Abbád, L, K.) -A3- Soft, or uncompact, white stones: (S:) or a kind of white stone, like marble, (K, TA,) more soft, or uncompact, than marble, but harder than gypsum: n. un. with p: (TA:) or, with p, ground in which are soft, or uncompact, stones, like marble: (ISh, TA:) or, accord. to ADk, ↓ HukakaAtN, with damm, and then fet-h, signifies ground in which are white stones, resembling A^aqiT, that break into many pieces; and such is only in low land, (TA.) (tropical:) Evil, or mischievous, persons. (IAar, K, TA.) ― -b2- And (tropical:) Such as are importunate in demanding things wanted. (IAar, K, TA.) : see HakakN. A thing that is rubbed, or grated, (Huk~a,) upon another thing, so as to produce HukaAkap. (IDrd, TA.) ― -b2- I. q. buwraqN [q. v.]. (Sgh, K.) -A2- See also Hik~apN. [A thing against which a beast rubs, or scratches, himself]. The Arabs say, fulaAnN ji*olN HikaAkN xa$aEato Eanohu AlA^ubanu (assumed tropical:) [Such a one is a rubbingpost from which the knots have become worn down]; meaning that he is so pruned, or trimmed, [figuratively speaking,] that nothing is cast at him but it glances off from him, and recoils. (TA.) [See muHak~akN.] -A2- HikaAku $ar~K: see Hik~N. i. q. ↓ maHokuwkN [i. e. Scratched, scraped, rubbed, &c.; and particularly worn by rubbing or friction;] applied to a kaEob [app. as meaning an ankle-bone, or rather the skin upon that bone]: and having the edges worn away; syn. naHiytN, (S,) or manoHuwtN; (K;) applied to a solid hoof; (S, K, TA;) as also ↓ A^aHak~u: (K, TA:) and kul~u naHiytK xafiYa [so in copies of the K: in the CK the last word in this explanation is xafiY~K: but I doubt not that the right reading is HafiYa, with the unpointed H; and that the meaning of the whole is, whatever (i. e. whatever foot) is worn by rubbing or friction; that has become attenuated, or chafed, by much walking or treading; agreeably with the explanation that follows]: the subst. is HakakN: and you say, Hakikati Ald~aAb~apu. (K.) And A horse having the hoofs much worn (munaH~atu AlHawafiri, IDrd, K, in the CK AlHaAfiri) by the erosion of the ground, so as to be attenuated. (IDrd, TA.) What falls from a thing Einoda AlHak~i [i. e. on the occasion of scratching, scraping, rubbing, grating, &c.]. (S, K.) And What is scraped, or rubbed, or grated, (maA Huk~a,) between two stones, and then used as a collyrium for ophthalmia: (K:) or what is scraped off, or rubbed off, by degrees, (maA taHaAk~a,) between two stones, when one of them is rubbed with the other, for medicine and the like. (TA.) [ A lapidary.] (tropical:) A thing that makes an impression upon hearts: pl. Hak~aAkaAtN: (IAth, TA:) or the pl. signifies (tropical:) [suggestions of the devil or of the mind, whereby the mind is disturbed; such as are termed] wasaAwisu: (K, TA:) things that make an impression (taHuk~u) upon the heart, and are dubious to a man: such are sins said to be. (TA.) A tooth: (S, K:) thus called because it rubs, or grates, (taHuk~u,) either its fellow or what one eats: an epithet in which the quality of a subst. predominates. (TA.) So in the saying, maA baqiyta fiY fiyhi HaAk~apN [There remained not in his mouth a tooth]. (S.) The Arabs also say, maA fiyhi HaAk~apN walaA taA k~apN, meaning There is not in him, or it, a grinder (DirosN) nor a dog-tooth. (Aboo-'Amr Ibn-El-'Alà, TA.) : see HakiykN ― -b2- Also A man (TA) having no HaAk~ap, i. e., no tooth, in his mouth. (K, * TA) Thou art not of his, or its, men: (Ibn-'Abbád, K:) [app. meaning thou art not the man to cope with him, or to accomplish it.] [A touchstone; the stone upon which pieces of money &c. are rubbed to try their quality;] the stone of the naq~aAduwn. (Har p. 66.) [It is commonly called in the present day miHak~apN: which also signifies a stone for rubbing the soles of the feet, &c.: and a rasp.] [The rubbing-post; i. e.] the thing that is set up in the place where camels lie down, at their watering-place, for the mangy camels to rub against it. (S, K.) Hence the saying of El-Hobáb Ibn-El-Mundhir El-Ansáree, (S,) A^anaA ju*ayoluhaA AlmuHak~aku waEu*ayoquhaA Almuraj~abu, [see ji*olN,] meaning I am he by means of whose counsel, or advice, and forecast, relief is sought: (S, K: *) or it has another meaning, preferred by Az, i. e., that the sayer was one who had been strengthened by experience, who had experienced and known affairs, and been tried, or proved, by them, and found to be one who bore up against difficulty, strong and firm, such as would not flee from his adversary: or the meaning is, I am, exclusively of [the rest of] the Ansár, a rubbing-post for him who would oppose me, and with me should the stubborn be coupled: the dim. form is here used for the purpose of aggrandizement. (TA.) [See also HikaAkN.] : see HakiykN. HkA^ : see what next follows. , (Sh, S, K,) inf. n. A^iHokaA='N; (TA;) and ↓ HakaA^a, aor. , (K,) inf. n. Hako'N; (TA;) and ↓ AHtkA^; (K;) He tightened a knot; (S, K;) made it firm: (Sh, TA:) as also AHkY (S) and HakaY. (S and K in art. HkY.) [See a verse of 'Adee Ibn-Zeyd cited voce SulobN.] -A2- See also 8. The knot became tight, or firm. (Sh, TA.) And AHtkA^ AlEiqodu fiY Eunuqihi The necklace became fast upon his neck. (Sh, TA.) ― -b2- [Hence,] AHtkA^ Al$~aYo'u fiY SadoriY (assumed tropical:) The thing became established in my mind, so that I did not doubt respecting it: and AHtkA^ AlA^amoru fiY nafosiY (assumed tropical:) The matter became established in my mind. (TA.) [See also AiHotakaY; and see AiHotak~a in the first paragraph of art. Hk.] You say also, samiEotu A^aHaAdiyva wamaA AHtkA^ fiY SadoriY minohaA $aYo'N (in the CK ↓ mA AHkA^) (assumed tropical:) I heard stories, and nothing of them was unsettled in my mind. (K, * TA.) And lawi AHtkA^ liY A^amoriY lafaEalotu ka*aA (assumed tropical:) Had my case been manifest to me at the first, I had done thus. (L, TA.) -A2- See also 4. Hkr i. q. AHtkr, q. v. (A.) ― -b2- Also Hakarahu, aor. , inf. n. HakorN, He wronged him; acted wrongfully, or injuriously; towards him; (T, K, * TA;) and detracted from his reputation, or impugned his character; (T, TA;) acted, or behaved, towards him with bad fellowship, (T, K, * TA,) and with difficulty, or hardness, and perverseness: (TA:) and he brought upon him distress, or trouble, and harm, or injury, in his intercourse with him, and his ways of life. (T, TA.) The epithet applied to him who does so is ↓ HakirN, [not a reg. part. n., but] a kind of relative epithet. (T, TA.) You say, fiyhi HakorN In him is difficulty, or hardness, and perverseness, and a quality of bad fellowship. (A.) -A2- Hakira, aor. , (TA,) inf. n. HakarN, (K, TA,) He was obstinate, or persistent, or persistent in contention, (K, * TA,) and difficult, or hard; (TA;) and kept a thing to himself, not allowing any one to share with him in it. (K, * TA.) The part. n. is ↓ HakirN. (TA.) , inf. n. taHokiyrN, as used by the people of Egypt, [He made the land of such a one to be a Hikor; i. e.] he [enclosed, and] debarred others from building upon, [or otherwise making use of,] the land of such a one. (ElMakreezee's Khitat, ii. 114.) [A post-classical phrase: see HikorN.] , (TK,) inf. n. muHaAkarapN, (A, K,) He contended, litigated, or wrangled, with him. (A, K, TK.) see 8, in two places. He withheld, (A, Mgh, Msb, K,) or collected and withheld, (S, M,) wheat, (S, M, A, Mgh, Msb,) and the like, of what is eaten, (M, TA,) waiting for a time of dearness; (S, M, A, Mgh, Msb, K;) as also ↓ Hakara, (A,) and ↓ tHk~r: (K:) he bought wheat and withheld it in order that it might become scarce and dear. (TA.) And fiY bayoEihi ↓ tHk~r He waited, and watched, [for a time of dearness,] in his selling. (ISh.) [This last verb is perhaps not transitive.] : see HukorapN. , as meaning maA yujoEalu EalaY AlEaqaAraAti wa yuHobasu [app. a mistranscription for mA yuHak~aru mina AlEqArAt wyHbs, which expresses the correct signification, in the dial. of Egypt, i. e. What is enclosed, of lands, or of lands and houses, or of lands and palm-trees &c., and debarred from others, so that they may not build upon it nor otherwise make use of it], is a post-classical term: (TA:) [pl. A^aHokaArN. See also HaAkuwrapN.] and ↓ HukarN (K) and ↓ HukorapN (TA) What is withheld, (K,) [or collected and withheld, (see 8,)] of wheat, and the like, of what is eaten, (TA,) in expectation of its becoming dear. (K.) ― -b2- See also the last of these words. One who withholds a thing, and keeps it to himself: (A:) one who withholds (K, TA) [or collects and withholds] wheat, and the like, of what is eaten, (TA,) in expectation of dearness: (K, TA:) one who ceases not to withhold his merchandise when the market is full of people and of goods for sale, that it may be sold for much [biAlkaviyri: in the L and K bAlksr, which is evidently a mistranscription]. (L, TA.) ― -b2- See also 1, in two places. : see HakarN. Collection and retention: this is the primary signification. (Er-Rághib.) ― -b2- The withholding, (A, Mgh, Msb, K,) or collecting and withholding, (S,) wheat, (S, A, Mgh, Msb,) and the like, of what is eaten, (TA,) waiting for a time of dearness; (S, A, Mgh, Msb, K;) a subst. from AiHotikaArN; (Msb, K;) as also ↓ HakarN and ↓ HakorN. (Msb.) You say that the trade of such a one is AlHukorapu. (A.) ― -b3- Accord. to some, The selling a thing without knowing its measure or weight. (TA.) ― -b4- And A collection, or an aggregate. (TA.) ― -b5- See also HakarN. A piece of land retained and enclosed by its proprietor (tHkr [i. e. tuHak~aru]) for sowing [and planting] trees [&c.], near to the houses and abodes: of the dial. of Syria. (TA.) [See also HikorN.] Hkl : see what next follows. The information was dubious, confused, or vague, to me; (Zj, S, K;) as also ↓ Hakala, (K,) and ↓ AHtkl: (S, * K, * TA:) and AHkl AlA^amoru (Msb) and ↓ AHtkl The affair, or case, was dubious, or confused, (Msb, TA,) Ealayohi to him. (TA.) : see 4, in two places. ― -b2- Also He learned a foreign language after Arabic. (Fr, K.) , [app. a pl., of which the sing. is not used; as though its sing. were A^aHokalu; like xurosN, pl. of A^axorasu;] of animals, (TA,) Having no voice, or sound, to be heard; (S, K, TA;) like the *ar~ [or young ones of ants], (K,) and namol [or ants in general]: or the mute of birds and beasts. (TA.) -A2- AlHukolu is also [said to be] a name of Solomon: (K:) so, accord. to Lth, in the rejez of Ru-beh, where he says, lawo A^an~aniY A^utiytu Eiloma AlHukoli [Were I gifted with the knowledge of Solomon]. (TA.) A barbarousness, or vitiousness, in speech or utterance; or an impediment therein; (S, Msb, K;) so that one does not speak distinctly. (S.) You say, fiY lisaAnihi HukolapN [In his speech, or utterance, is a barbarousness, &c.]. (S.) : see HulakapN. A mispronunciation; or a word mispronounced; syn. luvogapN. (TA.) Hkm , (S, K,) [aor. ,] inf. n. HukomN, (Msb, K, [in the TK HakomN,]) in its primary acceptation, (Msb,) He prevented, restrained, or withheld, him (S, Msb, K) from acting in an evil, or a corrupt, manner; as also ↓ AHkmhu: (K:) and (K) from doing that which he desired; as also ↓ AHkmhu; and ↓ Hk~mhu, (S, K,) inf. n. taHokiymN: (S:) and HukuwmapN [is another inf. n. of Hakamahu, and], accord. to As, primarily signifies the turning a man back from wrongdoing. (TA.) Ibrá- heem En-Nakha'ee is related to have said, ↓ Hak~imi Alyatiyma kamaA tuHak~imu waladaka, meaning Restrain thou the orphan from acting in an evil, or a corrupt, manner, and make him good, or virtuous, as thou restrainest thine offspring &c.: and of every one whom thou preventest, or restrainest, or withholdest, from doing a thing, thou sayest, [Hakamotuhu and] ↓ Hk~mth and ↓ AHkmth: or, accord. to Aboo-Sa'eed Ed-Dareer, as related by Sh, the forementioned saying of En-Nakh'ee means let the orphan decide respecting his property, when he is good, or virtuous, as thou lettest thine offspring &c.; but this explanation is not approved. (Az, TA.) And Jereer says, sufahaA='akumo ↓ A^FbaniY Haniyfapa A^aHokimuwA A_in~iY A^axaAfu Ealayokumu A^ano A^agoDabaA [O sons of Haneefeh, restrain your lightwitted ones: verily I fear for you that I may be angry]: (S, TA:) i. e., restrain and prevent them from opposing me. (TA.) You say, also, Eani ↓ AHkmhu AlA^amori He made him to turn back, or revert, from the thing, or affair. (K.) ― -b2- Hakama Alfarasa, and ↓ AHkmhu, and ↓ Hk~mhu, He pulled in the horse by the bridle and bit, to stop him; he curbed, or restrained, him. (TA.) And Hakama Ald~aAb~apa, (S,) or Alfarasa, (K,) inf. n. HakomN; (S; [so in my two copies of that work;]) and ↓ A^aHokamahaA, (S,) or AHkmhu; (K;) He put a Hakamap [q. v.] to the bit of the beast, or horse. (S, * K.) ― -b3- And ↓ Hk~m AlHawaAdiva (assumed tropical:) [He controlled events: see muHak~amN]. (MF.) ― -b4- Hakamotu Ealayohi bika*aA originally signifies I prevented, restrained, or withheld, him from doing, or suffering, any other than such a thing, so that he could not escape it. (Msb.) [Hence it means I condemned him to such a thing; as, for instance, the payment of a fine or of a debt, and death.] And hence, (Msb,) Hakama, (S, Mgh, Msb, K,) aor. , (S, K,) inf. n. HukomN (S, Mgh, Msb, K) and HukuwmapN, (K,) He judged, gave judgment, passed sentence, or decided judicially, bayonahumo between them, (S, Msb, K, TA,) and lahu in his favour, and Ealayohi against him. (S, TA.) And Hakama Ealayohi biAlA^amori He decided judicially the thing, or affair, or case, against him. (K, TA.) And Hakama lahu Ealayohi bika*aA [He awarded by judicial sentence in his favour, against him (i. e. another person), such a thing]. (Mgh.) [And Hakama Ealayohi He exercised judicial authority, jurisdiction, rule, dominion, or government, over him. And Hakama bika*aA He ordered, ordained, or decreed, such a thing.] -A2- Hakama Eani AlA^amori He turned back, or reverted, from the thing, or affair. (IAar, Az, K.) -A3- Hakuma, (S, MA, TA,) with damm to the k, (S,) like karuma, (TA,) [not Hakama as in the Lexicons of Golius and Freytag,] inf. n. HukomN (KL, MA) and HikomapN, (MA,) He was, or became, such as is termed HakiymN [i. e. wise, &c.]. (S, KL, MA, TA.) ― -b2- And Hkm, inf. n. Hkm, [so in the TA, without any syll. signs, app. Hakuma inf. n. HukomN,] is said of a man, signifying He reached the utmost point, or degree, in its meaning (fiY maEonaAhu [i. e., app., in what is the radical meaning of the verb, namely, in judging; like qaDuwa]); in praising, not in dispraising. (TA.) , inf. n. taHokiymN: see 1, in five places. ― -b2- Also [He made him judge; or] he committed to him the office of judging, giving judgment, passing sentence, or deciding judicially; (Mgh, Msb;) or he ordered him to judge, give judgment, pass sentence, or decide judicially; (K;) or he allowed him to judge, &c.; (TA;) fiY AlA^amori in the affair, or case. (K.) And Hak~amotuhu fiY maAliY I gave him authority to judge, give judgment, pass sentence, or decide judicially, respecting my property. (S, TA.) ― -b3- Hence, Hak~amati AlxawaAriju The [schismatics called the] xwArj asserted that judgment (AlHukomu) belongs not to any but God. (Mgh.) taHokiymu AlHaruwriy~api, in the K, erroneously, ↓ taHak~umu AlHrwry~p, (TA,) signifies The assertion of the [schismatics called] Hrwry~p that there is no judgment (Hukom) but God's, (K, TA,) and that there is no judge (Hakam) but God. (TA.) , (K,) inf. n. muHaAkamapN, (S,) He summoned him to the judge, and litigated with him, (S, K, TA,) seeking judgment: and he made a complaint of him to the judge; or brought him before the judge to arraign him and litigate with him, and made a complaint of him. (TA.) And HaAkamonaAhu A_ilaY A@ll~`hi We summoned him to the judgment of God [administered by the Kádee]. (TA.) bika HaAkamotu, occurring in a trad., is said to mean I have submitted the judgment [of my case] to Thee, and there is no judgment but thine; and by Thee [or thy means or aid] I have litigated in seeking judgment and in proving the falseness of him who has disputed with me in the matter of religion. (TA. [The past tense, here, is perhaps used as a corroborative present.]) see 1, in seven places. The saying of Lebeed, describing a coat of mail, A^aHokama AljinoviY~a mino EaworaAtihaA kul~u HirobaA='K A_i*aA A^ukoriha Sal~N is explained as meaning Every nail repelled the sword from its interstices: [when it was struck with force, it made a clashing sound:] or, as some say, [the right reading is AljnvY~u and kul~a, (as in the S in arts. jnv and Sl,) and, accord. to some, SanoEatihaA in the place of EwrAthA, (as in the S and M in art. Sl,) and] the meaning is, the manufacturer thereof made firm, or strong, every nail [of its interstices, or of its fabric: &c.]: AHkm in this case signifying A^aHoraza [agreeably with the explanation here next following]. (TA.) ― -b2- AHkmhu, (S, Mgh, Msb, K,) inf. n. A_iHokaAmN, (TA,) i. q. A^atoqanahu [He made it, or rendered it, (namely, a thing, S, Mgh, Msb,) firm, stable, strong, solid, compact, sound, or free from defect or imperfection, by the exercise of skill; he made it firmly, strongly, solidly, compactly, so that it was firmly and closely joined or knit together, soundly, thoroughly, skilfully, judiciously, or well; he so constructed, constituted, established, settled, arranged, did, performed, or executed, it; he put it into a firm, solid, sound, or good, state, or on a firm, solid, sound, or good, footing: and he knew it, or learned it, soundly, thoroughly, or well; see 1, last sentence, in art. Hnk]. (Msb, K.) Hence, in the Kur [xi. 1], kitaAbN A^aHokimato A=yaAtuhu (TA) i. e. [A book whereof the verses are rendered valid] by arguments and proofs; (Bd;) or by command and prohibition, and the statement of what is lawful and unlawful: (TA:) or disposed in a sound manner, (Ksh, Bd,) with respect to the words and meanings, (Bd,) like a building firmly and orderly and well constructed: (Ksh:) or prevented from being corrupted (Ksh, Bd) and from being abrogated: (Bd:) or made to be characterized by wisdom, (Ksh, Bd:) as comprising the sources of speculative and practical wisdom. (Bd.) And hence one says of a man such as is termed Hakiym, [i. e. wise, &c.,] qado A^aHokamatohu Alt~ajaAribu [Tryings have rendered him firm, or sound, in judgment]. (TA.) ― -b3- [Hence, A^uHokima Eano ka*aA It was secured from such a thing: see muHokamN.] ― -b4- [A_iHokaAmN is also often used as the inf. n. of the pass. verb, signifying The being firm, &c.; or firmness, &c.: see mir~apN.] ― -b5- See also HakamapN. He did [or decided] according to his own judgment, or did what he judged fit, respecting it, or in it: (Msb:) or he had authority to judge, give judgment, pass sentence, or decide judicially, respecting it; (K, TA;) as also fyh ↓ AHtkm: (S, K:) each is quasi-pass. of Hak~amahu; the former regular, and the latter irregular: (TA:) or the former signifies he pretended to have authority to judge, &c. (KL.) You say, EalaY~a ↓ AHtkm fiY maAliY He had authority over me to judge, &c., respecting my property. (S.) ― -b2- See also 2. They summoned one another to the judge, [seeking judgment, (see 3,)] and litigated; as also A_ilayohi ↓ AHtkmwA. (S, TA.) see 5, in two places: ― -b2- and 6: ― -b3- and 10. He (a man) refrained from what would injure him in his religion and his worldly concerns. (Aboo-' Adnán, TA.) ― -b2- Also quasipass. of A^aHokamahu (S, Mgh, Msb, K) as signifying A^atoqanahu; (Msb, K;) [It was, or became, firm, stable, strong, solid, compact, firmly and closely joined or knit together, sound, or free from defect or imperfection, by the exercise of skill; firmly, strongly, solidly, compactly, soundly, thoroughly, skilfully, judiciously, or well, made or constructed or constituted or established or settled or arranged or done or performed or executed: and, said of a quality or faculty &c., it was, or became, firm, strong, sound, free from defect or imperfection, established, or confirmed:] and, said of an affair, or a case, it was, or became, in a firm, solid, sound, or good, state, or on a firm, solid, sound, or good, footing; as also ↓ AHtkm. (TA.) ― -b3- AstHkm Ealayohi AlA^amoru The thing, or affair, became confused and dubious to him; syn. Ailotabasa: so in the A. (TA. [But this seems to require confirmation.]) [inf. n. of 1, q. v.,] originally signifies Prevention, or restraint. (Msb.) ― -b2- And hence, (Msb,) Judgment, or judicial decision: (S, Msb, K, TA:) or judgment respecting a thing, that it is such a thing, or is not such a thing, whether it be necessarily connected with another thing, or not: (TA:) [whence,] in logic, [what our logicians term judgment; i. e.] the judging a thing to stand to another [thing] in the relation of an attribute to its subject, affirmatively or negatively; or the perception of relation or non-relation: (Kull:) or it properly signifies judgment with equity or justice: (Az, TA:) and ↓ HukuwmapN signifies the same; (K, TA;) originally, accord. to As, the restraint of a man from wrongdoing: (TA:) [each, though an inf. n., being used as a simple subst., has its pl.:] the pl. of the former is A^aHokaAmN, (K,) [properly a pl. of pauc., but] its only pl. form: and the pl. of the latter is HukuwmaAtN. (TA.) You say, wa yafoSilu ↓ huwa yatawal~aY AlHukuwmaAti AlxuSuwmaAti [He presides over the affairs of judgment, and decides litigations]. (TA.) And it is said in a trad., A_in~a mina Al$~iEori laHukomFA meaning Verily, of poetry, there is that which is true judgment: so says Er-Rághib: or, as others say, profitable discourse, such as restrains from, and forbids, ignorant and silly behaviour; i. e., [what contains] exhortations and proverbs profitable to men: or, the right reading is, as some relate it, ↓ laHikomapF [i. e. wisdom, &c.]: (TA:) or HikamFA [pl. of Hikomap]. (So in a copy of the “ Jámi' es-Sagheer ” of Es-Suyootee.) ― -b3- [The exercise of judicial authority; jurisdiction; rule; dominion; or government. See also HukuwmapN. ― -b4- An ordinance; a statute; a prescript; an edict; a decree; or a particular law; like qaDaA='N. Hence the phrase Hukoma AlEaAdapi According to custom or usage; properly, according to the ordinance of custom or usage. ― -b5- A rule in grammar &c.; as when one says, Hukomu AlfaAEili Alr~afoEu or A^ano yurofaEa, i. e. The rule applying to the case of the agent is that it be put in the nom. case; and Hukomuhu Hukomu ka*aA, or kaHukomi k*A, i. e. The rule applying to it is the same as the rule applying to such a thing, or like the rule applying to such a thing. ― -b6- It may often be rendered Predicament: (thus the last of the foregoing exs. may be rendered Its predicament is the same as the predicament of such a thing, or like the predicament of such a thing:) and HukomFA, or fiY AlHukomi, predicamentally, or in respect of predicament; and virtually; as distinguished from lafoZFA (literally), and HaqiyqapF (really), and the like.] ― -b7- Also Knowledge of the law in matters of religion. (TA.) ― -b8- See also HikomapN, in two places. It is a more general term than HikomapN; for all Hikomap is Hukom, but the reverse is not the case. (Er-Rághib, TA.) : see HaAkimN, in two places; and muHak~imN. [Hence,] AlHakamu [The Judge] is one of the names of God. (TA.) ― -b2- A man advanced in age (K, TA) to the utmost degree. (TA.) -A2- See also HakamapN. [properly, or primarily,] signifies What prevents, or restrains, from ignorant behaviour: (Mgh:) [in its most usual sense, which is wisdom, agreeably with explanations here following,] it is derived from HakamapN, signifying a certain appertenance of a beast, [a kind of curb,] because it prevents its possessor from having bad dispositions: (Msb:) it means knowledge; or science; (S, K;) as also ↓ HukomN: (S, TA:) or [generally] knowledge of the true natures of things, and action according to the requirements thereof; and therefore it is divided into intellectual and practical: or a state, or quality, of the intellectual faculty: this is the theological Hikomap: in the Kur xxxi. 11, by the Hikomap given by God to Lukmán, is meant the evidence of the intellect in accordance with the statutes of the law: (TA:) in the conventional language of the learned, it means the perfecting of the human mind by the acquisition of the speculative sciences, and of the complete faculty of doing excellent deeds, according to the ability possessed: (Bd on the passage of the Kur above mentioned:) or it means the attainment of that which is true, or right, by knowledge and by deed: so that in God it is the knowledge of things, and the origination thereof in the most perfect manner: and, in man, the knowledge and doing of good things: or it means acquaintance with the most excellent of things by the most excellent kind of knowledge: (TA:) [and in the modern language, philosophy: pl. HikamN:] see HukomN. ― -b2- Also Equity, or justice, (K, TA,) in judgment or judicial decision; and so ↓ HukomN. (TA.) ― -b3- And i. q. HilomN; (K, TA;) i. e. [Forbearance, or clemency, or] the management of one's soul and temper on the occasion of excitement of anger: which, if correct, is nearly the same as equity or justice. (TA.) ― -b4- And Obedience of God: and knowledge in matters of religion, and the acting agreeably therewith: and understanding: and reverential fear; piety; pious fear; or abstinence from unlawful things: and the doing, or saying, that which is right: and reflection upon what God has commanded, and doing according thereto. (TA.) ― -b5- And [Knowledge of] the interpretation of the Kur-án, and saying that which is right in relation to it: so in the Kur ii. 272. (TA.) ― -b6- And The gift of prophecy, or the prophetic office; (K, TA;) and apostleship: so in the Kur ii. 252 and iii. 43 and xxxviii. 19: (TA:) or in the [first and] last of these instances it means ― -b7- The Book of the Psalms [of David]: or, as some say, any saying, or discourse, agreeable with the truth: (Mgh:) and it also means [in other instances] the Book of the Law of Moses: (TA:) and the Gospel: and the Kur-án: (K:) because each of these comprises what is termed AlHikomapu AlmanoTuwqu bihaA, i. e. the secrets of the sciences of the law and of the course of conduct; and AlHikomapu Almasokuwtu EanohaA, i. e. the secrets of the science of the Divine Essence. (TA.) [A kind of curb for a horse;] a certain appertenance of a beast; so called because it renders him manageable, or submissive, to the rider, and prevents him from being refractory and the like; (Msb;) or because it prevents him from vehement running: (TA:) it is the appertenance of the lijaAm [or bridle] that surrounds the Hanak [or part beneath the chin and lower jaw]: the Arabs used to make it of untanned thong or of hemp; because what they aimed at was courage, not finery: (S:) or the appertenance of the ljAm that surrounds the HanakaAni [which word app. here means the two jaws] of the horse, and in which are [attached] the Ei*aAraAni [or two side-pieces of the headstall, that lie against the two cheeks]: (K:) or a ring which surrounds the marosin [or part of the nose which is the place of the halter] and the Hanak [or part beneath the chin and lower jaw], of silver or iron or thong: (IDrd in his Book on the Saddle and Bridle:) or a ring which is upon (fY) the mouth of the horse: (ISh, TA:) pl. HakamaAtN (S, TA) and [coll. gen. n.] ↓ HakamN. (TA.) Zuheyr says, describing horses, HakamaAti Alqid~i wa AlA^abaqaA ↓ qado A^uHokimato meaning qado A^uHokimato biHakamaAti Alqid~i wa biHakamaAti AlA^abaqi [That had been curbed with curbs of untanned thong, and with curbs of hemp]: (S, TA:) or, accord. to Abu-l-Hasan, [the meaning is that had been furnished with curbs &c.; for he says that] AHkmt is here made trans. because it implies the signification of qul~idato: (TA:) some relate the hemistich thus: HakamaAti Alqid~i wa AlA^abaqaA ↓ maHokuwmapF [furnished with curbs of untanned thong, and hemp]. (S, TA.) ― -b2- (assumed tropical:) The chin of a sheep (S, K) or goat. (S.) ― -b3- And, of a man, (tropical:) The fore part of the face: (K, TA:) or, as some say, the lower part of the face: a metaphorical term from the Hakamap of the lijaAm: (TA:) or [in some copies of the K “ and ”] (tropical:) his head: [accord. to the CK, or the fore part of the head of a man:] and (tropical:) his state, or condition: and (tropical:) rank, and station. (K, TA.) You say, rafaEa A@ll~`hu Hakamatahu (tropical:) God exalted, or may God exalt, his head, or his state, or condition, and his rank, and station: because the stooping of the head is a characteristic of the low, or abject. (TA.) And lahu EinodanaA HakamapN (tropical:) He has rank in our estimation. (TA.) And fulaAnN EaAliY AlHakamapi (tropical:) [Such a one is elevated in respect of rank, or station.] (TA.) -A2- [See also HaAkimN, of which it is a pl.] Possessing knowledge or science; [in its most usual sense,] possessing Hikomap [as meaning wisdom]; (S, TA; [see also A^aHokamu AlHaAkimiyna;]) [wise; a sage: and in the modern language, a philosopher: and particularly a physician:] one who performs, or executes, affairs firmly, solidly, soundly, thoroughly, skilfully, judiciously, or well; (S, IAth;) so that it is, in this sense, of the measure faEiylN in the sense of the measure mufoEilN: (IAth, TA:) one who executes well, and firmly, solidly, &c., the niceties of arts: (TA:) [pl. HukamaA='u.] AlHakiymu [as meaning The All-wise] is one of the names of God. (TA.) ― -b2- Al*~ikoru AlHakiymu, applied to the Kur-án, means [The admonition] that decides judicially in your favour and against you: or that is rendered free from defect or imperfection; in which is no incongruity, nor any unsoundness. (TA.) an inf. n. of Hakama [q. v.]: (K:) [and used as a simple subst.; pl. HukuwmaAtN:] see HukomN, in two places. ― -b2- Also [Judicial authority; authority to judge, give judgment, pass sentence, or decide judicially, fiY A^amorK respecting an affair, or a case;] a subst. from AiHotakama and taHak~ama; and so ↓ A^uHokuwmapN. (K, TA.) One who judges, gives judgment, passes sentence, or decides judicially; a judge; an arbiter, arbitrator, or umpire; (S * Msb, K, TA;) between people: (Msb, TA:) [one who exercises judicial authority, jurisdiction, rule, dominion, or government; a ruler, or governor:] and ↓ HakamN signifies the same: (S, Mgh, Msb, K:) the HaAkim between people is so called because he restrains from wrongdoing: (As, TA:) the pl. is Huk~aAmN (Msb, K) and HakamapN, meaning judges, [&c.,] (TA,) and HaAkimuwna is allowable. (Msb.) It is said in a prov., ↓ fiY bayotihi yuw^otaY AlHakamu [In his house the judge is to be come to]. (S. [See Freytag's Arab. Prov. ii. 204.]) AlHaAkimu [as meaning The Supreme Judge] is one of the names of God. (TA.) See also the next paragraph. -A2- [The pl.] HakamapN also signifies Mockers, scoffers, or deriders. (TA. [The H in this case seems to be a substitute for h: see art. hkm.]) ↓ A^aHokamu AlHaAkimiyna [The most qualified to judge of those who judge: or] the most knowing and most just [of them]: (Bd and Jel in xi. 47, where it is applied to God:) or it may mean the wisest of those who possess attributes of wisdom; supposing HaAkimN to be [a possessive epithet] from AlHikomapu, like daAriEN from Ald~iroEu. (Bd.) : see HukuwmapN. [pass. part. n. of A^aHokamahu;] applied to a building [&c.,] Made, or rendered, firm, stable, strong, solid, compact, &c.; held to be secure from falling to pieces. (KT.) ― -b2- And hence, A passage, or portion, of the Kur-án of which the meaning is secured (A^uHokima) from change, and alteration, and peculiarization, and interpretation not according to the obvious import, and abrogation. (KT.) And suwrapN muHokamapN A chapter of the Kur-án not abrogated. (K.) And AlA=yaAtu AlmuHokamaAtu, [see Kur iii. 5, where it is opposed to A=yaAtN muta$aAbihaAtN,] The portion commencing with qulo taEaAlawoA A^atolu maA Har~ama rab~ukumo [Kur vi. 152], to the end of the chapter: or the verses that are rendered free from defect or imperfection, so that the hearer thereof does not need to interpret them otherwise than according to their obvious import; such as the stories of the prophets; (K;) or so that they are preserved from being susceptible of several meanings. (Bd in iii. 5.) And AlmuHokamu The portion of the Kur-án called AlmufaS~alu [q. v.]; because nought thereof has been abrogated: or, as some say, what is unequivocal, or unambiguous; because its perspicuity is made free from defect, or imperfection, and it requires nothing else [to explain it]. (TA.) [ A place of judging; a tribunal; a court of justice.] [One who is made to judge respecting himself: and particularly] one who is given his choice between denial of God and slaughter, and chooses slaughter. (Mgh.) In a trad., in which it is said, A_in~a Aljan~apa lilomuHak~amiyna, [Verily Paradise is for the muHak~amuwn], (S,) lilomuHak~amiyna, (S, K,) or, as some read, ↓ lilomuHak~amiyna, (K,) denotes a people of those who are called A^aSoHaAbu AlA^uxoduwdi, who were given their choice between slaughter and the denial of God, and chose the remaining constant to El-Islám, with slaughter: (S, K:) or AlmHk~mwn means those who fall into the hand of the enemy, and are given their choice between [the profession of] belief in a plurality of Gods, and slaughter, and choose slaughter. (IAth, TA.) ― -b2- AlmuHak~amu occurring in a poem of Tarafeh, (S,) or this is a mistake, and the right reading is ↓ AlmuHak~imu, (K,) An old man, tried, or proved, and strengthened by experience in affairs; (S, K;) to whom Hikomap [or wisdom, &c.,] is attributed: (S:) or both are correct, like mujar~abN and mujar~ibN, as several authors have allowed; the former meaning one whom events have controlled (Hak~amatohu AlHawaAdivu), and tried, or proved; and the latter, one who has controlled (Hak~ama), and experienced, events. (MF.) , and its pl. muHak~imuwna: see muHak~amN. ― -b2- AlmuHak~imapu is an appellation applied to the [schismatics called the] xawaArij because they disallowed the judgment of the ↓ HakamaAni [or two judges], (S,) namely, Aboo-Moosà El-Ash'aree and 'Amr Ibn-El-' Ás, (K, TA,) and said that judgment AlHukomu) belongs not to any but God. (S.) A horse [furnished with a Hakamap; or] having a Hakamap upon his head. (Az, TA.) See HakamapN. A judge who judges without evidence: and one who judges in the way of asking respecting a thing with the desire of bringing perplexity, or doubt, and difficulty, upon the person asked. (Har p. 97.) Hkw , (S, Msb, K,) aor. , (Msb, K,) i. q. Hakayotuhu; (S, Msb, K;) mentioned by AO. (S.) See art. HkY. A man who relates stories, or tales, and extraordinary things: but this is a vulgar word. (TA.) HkY , aor. , (K,) inf. n. HikaAyapN; (TA;) and Hakawotuhu, aor. ; (K;) [I related, recited, rehearsed, narrated, or told, the narrative, story, tradition, &c.:] both signify the same. (K.) And Hakayotu Eanohu AlkalaAma, inf. n. as above; (S, K;) and Hakawotuhu; (AO, S;) i. q. naqalotuhu [meaning I transmitted, quoted, or transcribed, from him, the speech, discourse, saying, sentence, or the like; reported, related, recited, rehearsed, narrated, told, or mentioned, the speech, &c., as from him]. (K.) ― -b2- Hakayotu Al$~aYo'a, aor. and inf. n. as above, I did the like of the thing; as, for instance, another person's art: I imitated it; or emulated it: as also Hakawotuhu, aor. . (Msb.) One is related to have said, laA A^aHokuw kalaAma rab~iY, meaning I will not imitate, or emulate, the words of my Lord. (ISk, Msb.) And you say, Hakayotu fulaAnFA; and ↓ HaAkayotuhu, (K,) inf. n. muHaAkaApN; (TA;) [I imitated such a one;] I did the deed of such a one: (K:) or I said the like of the saying of such a one, exactly; (K, * TA;) not exceeding it: (TA:) and Hakayotu fiEolahu, and ↓ HaAkayotuhu, I did the like of his deed: (S:) but in relation to what is had, foul, or unseemly, the latter verb is most used. (TA.) ― -b3- And Hakayotuhu and ↓ HaAkayotuhu I resembled him, (K,) and it. (TA.) You say, fulaAnN yaHokiY Al$~amosa HusonFA; and ↓ yuHaAkiyhaA, inf. n. as above; Such a one resembles the sun in beauty. (S.) -A2- HakaY and ↓ AHkY He tightened a knot; (S, K;) and made it strong: (IKtt, TA:) dial. vars. of HakaA^a and A^aHokaA^a. (S.) see 1, in four places. see 1, last sentence. -A2- AHkY Ealayohimo i. q. A^abar~a [He overcame them; &c.]. (Sgh, K.) My affair was, or became, in a firm, solid, sound, or good, state. (K.) ― -b2- AHtkY *`lika fiY SadoriY That came into my mind. (Fr, TA.) [See also AiHotakaA^a; and see AiHotak~a in the first paragraph of art. Hk.] A calumnious woman; (K;) one who repeats the sayings of others in a calumnious manner. (TA.) inf. n. of 1. (S, Msb, K.) ― -b2- [Used as a simple subst., it signifies A narrative, story, or tale:] pl. HakaAyaAtN. (TA.) ― -b3- As a conventional term in grammar, [meaning Imitation, or conforming, in language,] it is of two kinds: HikaAyapu jumolapK [The imitation of a proposition, or phrase], and HikaAyapu muforadK [The imitation of a single word]: the former is of two sorts; one of which is termed HikaAyapu malofuwZK [The imitation of a thing uttered], whereof qaAluwA AlHamodu ll~`hi [They said, “ Praise be to God, ” (Kur vii. 41,)] is an ex.; and the other, HikaAyapu makotuwbK [The imitation of a thing written], whereof qaraA^otu EalaY faS~ihi muHam~adN rasuwlu A@ll~`hi [I read upon his ring-stone, “ Mohammad is the Apostle of God, ”] is an ex.: and the latter kind, also, (that of a single word,) is of two sorts; one of which is with the interrogative A^aY~N or mano, as when, to one who says, raA^ayotu rajulFA [pronounced rajulaA, I saw a man], you say, A^ay~aA [What (man)?], or manaA [Whom?], and the like, which sort is agreeable with a common rule; the other sort being without an interrogative, as the saying of one of the Arabs, to one who said, haAtaAni tamorataAni [These are two dates], daEonaA mino tamorataAni [Abstain thou from troubling us about two dates], which sort is anomalous. (El-Ashmoonee's Expos. of the Alfeeyeh of Ibn-Málik.) [HikaAyapu SawotK signifies A word imitative of a sound; an onomatopœia: see Aisomu SawotK in art. smw.] Hl , (S, Mgh, Msb, K,) aor. , inf. n. Hal~N, (S, Mgh, Msb,) He untied, or undid, (K, TA,) or opened, (S,) a knot: (S, Mgh, Msb, K:) this is the primary signification. (Er-Rághib, TA.) Hence, yaA EaAqidu A@*okuro Hal~FA [O tyer of a knot, bear in mind the time of untying: or HaAbilu O binder, or tyer, of the rope: (see art. Hbl:)] (S, TA:) or, as IAar relates it, yA HaAmilu [O loader]: a prov., applied to the consideration of results; because a man may tie a load too tightly; and when he desires to untie it, may injure himself and his camel. (TA. [See also a similar saying below, in the second paragraph.]) And Al$~ufoEapu kaHal~i AlEiqaAli [The right of preemption is like the untying of the cord with which a camel's fore shank and arm are bound together]: meaning that it is accomplished as quickly and easily as the EqAl is untied: the explanation that it passes away quickly, like the camel when his EqAl is untied, is improbable. (Mgh, Msb. *) And hence the saying [in the Kur xx. 28], wa A@Holulo EuqodapF mino lisaAniY (assumed tropical:) [And loose Thou an impediment of, or from, my tongue]. (Er-Rághib, TA.) The pass. is pronounced by some Hul~a, and by others Hil~a: thus in the saying of El-Farezdak, famaA Hil~a mino jaholK HubaY HulamaAy^inaA wa laA qaAbilu AlmaEoruwfi fiynaA yuEan~afu [And the garments of our forbearing men by which they support themselves in sitting by binding them, or making them tight, round the shanks and back are not loosed through ignorance, nor is the accepter of the benefit, among us, reproached]; the kesreh of the first l [in the original form Hulila] being transferred to the H: but Akh heard it pronounced in this instance Hul~a; and some, he says, in this word, and in others like it, as rud~a and $ud~a, only impart to the dammeh somewhat of the sound of kesreh, by the pronunciation termed A_i$omaAm. (S.) ― -b2- [He, or it, dissolved, melted, or liquefied, a thing; as also ↓ Hl~l, inf. n. taHoliylN, often said of a medicine as meaning it acted as a dissolvent.] Hul~a, (M, K,) inf. n. as above, (TA,) meaning It was dissolved, melted, or liquefied, is said of anything congealed, frozen, or solid. (M, K.) ― -b3- [(assumed tropical:) He solved a problem, or riddle, &c. ― -b4- (assumed tropical:) He analyzed a thing; as also ↓ Hl~l, inf. n. as above.] ― -b5- Hal~a Alyamiyna: see 2. ― -b6- From Hal~u AlA^aHomaAli Einoda Aln~uzuwli [The untying, unbinding, or loosing, of the loads on the occasion of alighting], Hal~a, inf. n. HuluwlN, came to be used alone as meaning nazala [i. e. He alighted; or descended and stopped or sojourned or abode or lodged or settled; and simply he took up his abode; or he abode, lodged, or settled; in a place]. (Er-Rághib, TA.) You say, Hal~a biAlomakaAni (S, K) or biAlobaladi, (Msb,) and Hal~a AlmakaAna (S, Mgh, * K) or Albalada, (Msb,) aor. (S, Msb, K) and , (K,) both of which forms of the aor. are mentioned by Ibn-Málik, (TA,) inf. n. HuluwlN (S, Mgh, Msb, K) and Hal~N (S, K) and HalalN, which is extr., (K,) and maHal~N (S, TA) and maHil~N; (TA;) and bihi ↓ AHtl~ (S, * K) and ↓ AHtl~hu; (K;) meaning nazala bihi [He alighted, or descended and stopped &c. (as above), in the place or the country or town &c.]. (Msb, K, TA.) And in like manner, Hal~a biAlqawomi and Hal~a Alqawoma (S, ISd, TA) and bihimo ↓ AHtl~ and ↓ AHtl~humo (ISd, TA) [He alighted, or descended and stopped &c., at, or in, the abode of the people or party]; and Hal~a A_ilaY Alqawom signifies the same. (TA.) And Hul~a AlmakaAnu The place was alighted in, or taken as an abode; (TA;) was inhabited. (K.) [Hence, in philosophy, HuluwlN signifies (assumed tropical:) Temporary or separable, and permanent or inseparable, indwelling or inbeing: and Hal~a bihi or fiyhi (assumed tropical:) It had, or became in the condition of having, such indwelling or inbeing in it. And Hal~a bihi or fiyhi is often said of joy and grief and the like, meaning (assumed tropical:) It took up its abode in him. And ka*aA ↓ Hal~a maHal~a (assumed tropical:) It took, or occupied, the place of such a thing.] ― -b7- And hence, (TA,) Hal~a AlhadoYu, (S, Msb, K,) aor. , (S, Msb,) inf. n. Hil~apN and HuluwlN, (S, K,) (tropical:) The beasts for sacrifice arrived at the place where it was lawful for them to be sacrificed, (S, K, TA,) or at the place in which they should be sacrificed. (Msb.) ― -b8- Hal~a said of a punishment has for its aor. and , and the inf. n. is HuluwlN: (Msb:) [but it is said that] Hal~a AlEa*aAbu, aor. , means (assumed tropical:) The punishment alighted, or descended: and Hal~a, aor. , (assumed tropical:) it was, or became, due, or necessitated by the requirements of justice to take effect: it is said in the Kur [xx. 83], fayaHul~a Ealayokumo gaDabiY (assumed tropical:) [test my anger alight upon you, or befall you]; or fayaHil~a Elykm (assumed tropical:) [test it become due to you]; accord. to different readings: (S, O:) or when you say, Hal~a bihimo AlEa*aAbu, [you mean (assumed tropical:) The punishment alighted upon them, or befell them; and] the aor. is only: and when you say, Hal~a EalaY~a, or laka, [you mean (assumed tropical:) It became due to me, or to thee; and] the aor. is : A^ano yaHul~a Ealayokumo gaDabN mino rab~ikumo [in the Kur xx. 89,] means (assumed tropical:) that anger should alight upon you, or befall you, from your Lord [accord. to those who read thus instead of yaHil~a; but the latter is the common reading]. (TA.) You say also, Hal~a A^amoru A@ll~`hi Ealayohi, aor. , inf. n. HuluwlN, meaning (assumed tropical:) [The threatened punishment of God] was, or became, due to him, or necessitated by the requirements of justice to take effect upon him. (K.) And Hal~a Haq~iY Ealayohi, (Msb, * K,) aor. , (Msb, K,) inf. n. HuluwlN, (Msb,) or maHil~N, (K,) (tropical:) My right, or due, was, or became, a thing the rendering of which was obligatory, or incumbent, on him. (Msb, * K, TA.) And Hal~a Ald~ayonu, (S, Msb, K,) aor. , inf. n. HuluwlN, (S Msb,) (assumed tropical:) The debt was, or became, or fell, due; (K, * TA;) its appointed term, or period, ended, (Msb, TA,) so that the payment of it became due. (TA.) And Hal~a Ealayohi Ald~ayonu (assumed tropical:) The payment of the debt became obligatory on him. (Mgh.) ― -b9- Hal~a, aor. , inf. n. Hil~N (S, Mgh, Msb, K) and HalaAlN, (S,) (tropical:) It (a thing, S, Mgh, Msb) was, or became, lawful, allowable, or free; (S, TA;) laka to thee: (S:) contr. of Haruma: (Msb, K:) a metaphorical signification, from Hal~u AlEuqodapi [“ the untying of the knot ”]. (TA.) Hence the saying, Alz~awoju A^aHaq~u birajoEatihaA maA lamo taHil~a lahaA AlSalaApu (assumed tropical:) [The husband is entitled to taking her back to the marriage-state as long as prayer is not lawful to her]. (Mgh.) And the saying, in a trad., lam~aA raA^aY Al$~amosa qado waqabato qaAla h`*aA Hiynu Hil~ihaA, i. e. [When he saw that the sun had set, he said,] This is the time of its becoming lawful; meaning the prayer of sunset. (TA.) ― -b10- [Hal~a, aor. , inf. n. Hil~N, (assumed tropical:) He was, or became, free from, or quit of, an obligation, or responsibility.] You say, jaEalahu fiY Hil~K mino qibalihi (assumed tropical:) [He made him, or pronounced him, free from, or quit of, obligation, or responsibility, with respect to him.]. (TA.) [And A^anota fiY Hil~K mino ka*aA (assumed tropical:) Thou art free from, or quit of, obligation, or responsibility, with respect to such a thing.] And Hal~a said of the muHorim, (S, Msb,) or Hal~a mino A_iHoraAmihi, (K,) inf. n. HalaAlN, (S,) or Hil~N, (Msb, K,) or both; (TA;) and ↓ AHl~, (S, Msb, K,) and ↓ tHl~l; (Bd and Jel in ii. 192;) (tropical:) He quitted his state of A_iHoraAm: (Msb, K:) this, also, is a metaphorical signification, from Hal~u AlEuqodapi. (TA.) [Hence,] faEalahu fiY Hil~ihi wa Hiromihi, and wHuromihi ↓ fY Hul~ihi, (assumed tropical:) He did it when he was free from A_iHoraAm and when he was in the state of AHrAm. (K.) And $uhuwru AlHil~i, (S,) or A^a$ohuru AlHil~i: (K:) see Hil~N, below, And Hal~ati AlmaroA^apu, (S, K,) [aor. ,] inf. n. Hil~N and HuluwlN, (TA,) (tropical:) The woman quitted her [period termed] Eid~ap: (S, K:) this, too, is a metaphorical signification, from Hal~u AlEuqodapi: (TA:) or Hal~ato lilz~awaAji (assumed tropical:) she became free from any obstacle to marriage, as, for instance, by having accomplished the Eid~ap. (Msb.) [And (assumed tropical:) The woman became free from the marriage tie, by the death of her husband, or by divorce.] You say, A^anoti fiY Hil~K min~iY (assumed tropical:) Thou art divorced from me. (TA.) And Hal~ati Alyamiynu (assumed tropical:) The oath [became discharged; and thus,] proved true. (Msb.) ― -b11- Hal~a, aor. , inf. n. Hal~N, (assumed tropical:) He ran. (TA.) -A2- Hal~a bihi: see 4. -A3- Hal~a, sec. pers. Halilota, aor. , inf. n. HalalN, He (a man) had a pain in his hips and [in the CK “ or ”] his knees. (K.) [See also HalalN, below.] : see 1, in two places: ― -b2- and see also 4, in four places. ― -b3- Hl~l Alyamiyna, (S, Mgh, Msb, K,) inf. n. taHuliylN (Mgh, K) and ↓ taHil~apN, (S, * Mgh, K,) and ↓ taHil~N, which is anomalous, (K,) or ↓ taHil~apN is a simple subst., (Msb,) [and] so is ↓ Hil~N, (K, TA,) (assumed tropical:) He expiated the oath: (K:) or (assumed tropical:) he freed the oath from obligation by making an exception, or saying A_ino $aA='a A@ll~`hu, or by expiation: (Mgh, Msb:) or (assumed tropical:) he did that whereby he became free from violating, or failing of keeping, the oath; [generally meaning he made an exception in the oath, or he expiated it;] as also ↓ Hal~ahaA: (Msb:) and fiY yamynh ↓ tHl~l (assumed tropical:) he made an exception, or said A_ino $aA='a A@ll~`hu, in his oath, (S, Mgh, K,) immediately: (TA:) and minohaA ↓ tHl~l (assumed tropical:) he became quit of it by expiation, (Mgh, TA,) or by a violation of it requiring expiation, or by making an exception, or saying An $A' All~`h, in it. (TA.) One says to him who goes to a great length in threatening, or him who exceeds the due bounds in what he says, A^abaA fulaAnK ↓ Hil~FA, meaning (assumed tropical:) Make thou an exception, or say An $A' All~`h, O father of such a one, in thine oath; regarding him as a swearer: and in like manner one says, ↓ yaA HaAlifu A@*okuro Hil~FA (assumed tropical:) [O swearer, bear in mind the making an exception, or saying An $A' All~`h]. (S, * TA. [See a similar saying in the second sentence of this art.]) In the saying laA^afoEalan~a ka*aA *`lika A^ano A^afoEala ka*aA ↓ A_il~aA Hil~a, [the particle] Al~A is syn. with l`kin~a; and the meaning is said to be, (assumed tropical:) [I will assuredly do such a thing: but] the annulling of the obligation, or the expiation, of [that] my asseveration (qasamiY ↓ taHil~apa, or taHoliylahu,) shall be my doing such a thing. (TA.) One says also, Alqasami ↓ faEalotuhu taHil~apa, meaning (assumed tropical:) I did it only enough to annul the obligation of, or to expiate, the oath; not exceeding therein the ordinary bounds. (S, Msb.) It is said in a trad., laA yamuwtu Alqasami ↓ lilomuw^omini valaAvapu A^awolaAdK fatamas~ahu Aln~aAru A_il~aA taHil~apa, meaning (assumed tropical:) [Three children of the believer shall not die and the fire of Hell touch him]. save enough to annul the obligation of, or to expiate, the oath that is implied in the saying in the Kur [xix. 72], “ There is not any of you that shall not come to it. ” (A' Obeyd, S, TA.) Hence taHoliylN came to be applied to anything in which the ordinary bounds were not exceeded. (S, Msb.) One says, Darabotuhu taHoliylFA, (S, TA,) or DarobFA taHoliylFA, (K,) meaning (assumed tropical:) I beat him moderately; not exceeding the ordinary bounds. (K, * TA.) And Kaab Ibn-Zuheyr says, speaking of the feet of a she-camel, waqoEuhun~a AlA^aroDa taHoliylu, meaning Their falling on the ground is without vehemence. (S.) [In like manner, also,] Alqasami ↓ taHil~apa is descriptive, by way of comparison, of littleness; as is Alyamiyni ↓ taHil~apa: (Mgh:) or of anything occupying little time: (TA:) and Alqasami ↓ A_il~aA taHil~apa, in the trad. cited above, means (assumed tropical:) [slightly, or] with a slight touch. (Mgh.) A poet says, A^araY A_ibiliY jaduwda falamo ta*uqo muqosami ↓ bihaA qaTorapF A_il~aA taHil~apa (assumed tropical:) [I see my camels loathed the water of Jadood, so that they did not taste in it a drop save sparingly]. (S.) ― -b4- Hl~l maA bihi mina Ald~aA='i, inf. n. taHoliylN, (assumed tropical:) He, or it, removed what was in him, of disease. (Har p. 231.) -A2- Hll~`hu AlHul~apa He clad him with the Hul~ap. (TA.) He alighted, or descended and stopped or sojourned or abode or lodged or settled, with him; and simply he took up his abode, lodged, or settled, with him; syn. Hal~a maEahu. (K.) You say, yuHaAl~uhu fiY daArK waAHidapK [He takes up his abode, lodges, or settles, with him in one house]. (S.) And, of a woman, tuHaAl~u zawojahaA fiY firaA$K [She takes her place with her husband in a bed]. (Mgh.) 4. AHl~hu He made him to alight, or descend and stop or sojourn or abide or lodge or settle; and simply he made him to take up his abode, to lodge, or to settle; syn. A^anozalahu; (S, K;) as also ↓ Hll~`hu, and bihi ↓ Hal~a: (K:) said also of a place [as though meaning it invited him to alight, &c.]. (ISd, TA.) So in the phrases AHl~hu AlmakaAna and biAlomakaAni, and AlmakaAna ↓ Hll~`hu, He made him to alight, or descend and stop &c., in the place. (K.) ― -b2- AHl~ binafosihi (assumed tropical:) [He caused punishment (AlEuquwbapa being understood) to alight, or descend, upon himself; or] he did what necessitated, or he deserved, punishment. (S, K.) ― -b3- AHl~hu A@ll~`hu Ealayohi (assumed tropical:) God necessitated it, as suitable to the requirements of justice, to take effect upon him; namely, his threatened punishment (A^amorahu). (K, * TA.) ― -b4- And AHl~hu (tropical:) He (God, Msb and K, and a man, S, Msb) made it lawful, allowable, or free; as also ↓ Hll~`hu, (S, Mgh, Msb, K, TA,) inf. n. taHoliylN and ↓ taHil~apN. (S.) Hence, [in the Kur ii. 276,] A^aHal~a A@ll~`hu AlbayoEa (assumed tropical:) God has made selling to be lawful, or allowable, giving the choice to practise it or abstain from it. (Msb.) And hence also, A^aHolalotu lahu Al$~aYo'a (assumed tropical:) I made, or have made, lawful, allowable, or free, to him, the thing. (S.) And A^aHolalotu AlmaroA^apa lizawojihaA (assumed tropical:) I made, or have made, the woman lawful to her husband. (S.) ― -b5- And A^aHolalotuhu and ↓ Hal~alotuhu (assumed tropical:) I made him, or pronounced him, free from, or quit of, obligation, or responsibility, with respect to what was between me and him. (Ham p. 446.) And ↓ tHll~`hu (assumed tropical:) He made him, or pronounced him, free from, or quit of, obligation, or responsibility, with respect to himself. (TA.) ― -b6- A^aHil~uwA A@ll~`ha yagofiro lakumo, or A^ajil~uwA, with j, accord. to different readings of a trad.: see 4 in art. jl. -A2- AHl~ as an intrans. verb: see 1, near the end of the paragraph. Also (assumed tropical:) He entered upon [any of] the profane months. (S, K.) And (assumed tropical:) He went forth to the Hil~: (S, K:) or he became in the Hil~; which means the region without the Haram [or sacred territory]: (Msb:) or he became free from, or quit of, an obligation [of any kind] that was upon him. (S, K.) ― -b2- It is said in a trad., A^aHil~a bimano A^aHal~a bika, meaning (assumed tropical:) Whoso quits the state of A_iHoraAm, and makes it lawful to attack thee, and fights with thee, do thou so with him, though thou be in the state of AHrAm: or it means, if a man make lawful to him what is unlawful to him, as thy honour or reputation, and thy property, repel him from thyself in such a way as thou canst. (Sgh, TA.) ― -b3- AHl~t (assumed tropical:) She (a ewe or goat) secreted milk in her udder without bringing forth: (S, O:) or (assumed tropical:) she, (a ewe or goat, K, and a camel, TA,) after her milk had become scanty, or had dried up, yielded her milk abundantly in consequence of her having eaten the [herbage termed] rabiyE: in which case she is said to be ↓ muHil~N. (K.) And AHl~t EalaY waladihaA (assumed tropical:) She (a camel) yielded her milk abundantly to her young one. (ISd, TA.) It passed away by becoming dissolved, melted, or liquefied. (KL.) [And tHl~l A_ilayohi (assumed tropical:) It became reduced by analysis to it: occurring in this sense in the TA, art. qTE, in two places.] ― -b2- (assumed tropical:) It (a disease) went away by degrees. (Har p. 231.) ― -b3- See also 1, near the end of the paragraph. [Hence,] (assumed tropical:) He became ↓ HalaAl, meaning he finished his prayer. (Har p. 348.) ― -b4- tHl~l fiY yamiynihi: and tHl~l minohaA: see 2. ― -b5- tHl~l Als~afaru biAlr~ajuli (assumed tropical:) [The journey caused the man to fall sick after it; or] the man fell sick after arriving from the journey. (ISd, K.) -A2- tHl~lhu: see 4. The knot became untied, or undone, (K, TA,) or opened. (S.) ― -b2- [And AnHl~ It became dissolved, melted, or liquefied. ― -b3- (assumed tropical:) It (a problem, or riddle, &c.) became solved. ― -b4- (assumed tropical:) It (a thing) became analyzed. ― -b5- (assumed tropical:) He relaxed; or became free from self-restraint.] ― -b6- AnHl~t Alyamynu (assumed tropical:) The oath became freed from obligation [by an exception made in it, or by expiation]. (Msb.) : see 1, in four places. (assumed tropical:) He reckoned it, accounted it, esteemed it, or deemed it, lawful, allowable, or free: (S, O:) [and consequently, he profaned, desecrated, or violated, it; i. e., a thing that should be regarded as sacred, or inviolable:] or he took it as, or made it, lawful, allowable, or free: or he asked him to make it so to him. (K.) He removed them, (S, K,) or unsettled them, from their place, (S,) or from their places, and put them in motion. (K.) ― -b2- HaloHalo biAln~aAqapi, (S,) or biAlA_ibili, (K,) He said to the she-camel, (S,) or to the camels, (K,) Halo, (S, K,) or HalK HalK. (K.) He removed from his place; or quitted it. (S.) And taHaloHaluwA They removed from their places, and became in motion, (K, TA,) and went away. (TA.) (S, K) and HalK, the latter used in the case of connexion with a following word, (S,) or HalK HalK, (K,) A cry by which a she-camel is chidden, like as a male camel is by the cry Hawob: (S:) or a cry by which camels are chidden; (K, * TA;) but only female camels; as also Haliy. (TA.) Oil of sesame, or sesamum. (S, K.) : see 1, near the end of the paragraph. an inf. n. of 1 [q. v.], in several senses. (S, K &c.) ― -b2- [Hence,] $uhuwru AlHil~i, (S,) or A^a$ohuru AlHil~i, (K,) [The profane months; i. e. all the months except those termed AlA^a$ohuru AlHurumu: see HaraAmN.] -A2- Also a simple subst. from Hl~l Alyamiyna: see 2, in four places. -A3- See also HalaAlN, in seven places. ― -b2- [Hence,] AlHil~u (assumed tropical:) The region that is without the Haram [or sacred territory]. (S, Msb, K.) -A4- See also HaAl~N. -A5- Also A butt; an object of aim, at which one shoots or throws. (K.) : see maHal~N. -A2- A large basket, (K,) or a thing of the form of a large basket, (Sgh, TA,) of reeds, or canes, (Sgh, K, TA,) in which wheat is put: so in the conventional language of the people of Baghdád: (Sgh, TA:) but in that of Egypt, a copper cooking-pot: (TA:) [pl. HilalN.] -A3- The direction (jihap, and qaSod,) of a thing; as also ↓ Hil~apN: (K:) as when you say Hl~apa Algawori in the direction of the Ghowr; syn. qaSodahu. (Sb, TA.) -A4- fiyhi Hal~apN In him is weakness, and languor; as also ↓ Hil~apN. (M.) [A dress consisting of] an A_izaAr [i. e. a waist-wrapper] and a ridaA=' [or wrapper for the whole body], (S, M, Mgh, K,) or a burod [which is another kind of wrapper for the whole body], or some other garment: (M, K:) only applied to a dress consisting of two garments (S, M, Nh, Msb, K) of one kind: (Nh, Msb:) or either of the two garments by itself: or a ridaA=' and a shirt, completed by a turban; or a good garment; but not so called when upon a man; for in this case it means two garments, or three: or any good new garment that is worn, thick or coarse, or fine or thin: (TA:) or a lined garment: (K:) but with the Arabs of the desert it means [a dress consisting of] three garments, i. e. a shirt and an A_izaAr and a ridaA=': (TA:) pl. HulalN (Msb) [and HilaAlN, as below]: accord. to A'Obeyd, HulalN means buruwd of El-Yemen, (S, TA,) from various places; and a garment of this kind is asserted to be meant in a trad. in which it is said that the best kind of grave-clothing is the Hul~ap: it is also said that HulalN is applied to the wa$oY and Hibar and xaz~ and qaz~ and quwhiY~ and marowiY~ and Hariyr. (TA.) ― -b2- Also (assumed tropical:) A weapon, or weapons: (Sgh, K:) pl. HulalN and HilaAlN. (K.) You say, labisa Hul~atahu, meaning (assumed tropical:) He wore, or put on, his weapon, or weapons. (Sgh, TA.) ― -b3- Also [like A_izaArN] (tropical:) A wife. (TA.) A mode, or manner, of Huluwl [i. e. alighting, taking up one's abode, lodging, or settling]. (K.) ― -b2- See also HaAl~N, in three places. ― -b3- And see maHal~N, in two places. ― -b4- Also (tropical:) A collection of buyuwt [i. e. tents, or houses,] (Msb, K) of men; (K;) as also ↓ maHal~apN: (Har p. 333:) or (K) a hundred thereof, (Msb, K,) and more: pl. HilaAlN. (Msb.) ― -b5- (assumed tropical:) A sitting-place, or the people thereof; syn. majolisN: [or] (assumed tropical:) a place of assembly: pl. as above. (K.) -A2- See also Hal~apN, in two places. A laxness in the legs of a beast: or in the tendons, or sinews, (K,) and weakness in the nasaA [q. v.], (TA,) with laxness of the hock: or it is peculiar to camels: (K:) and signifies a weakness in the Euroquwb [i. e. hock, or hock-tendon,] of a camel; (Fr, S, O;) or in each Erqwb of a camel: (M, TA:) if in the knee, it is termed TaraqN. (Fr, S.) ― -b2- And Paucity of flesh in the posteriors and thighs; or smallness and closeness of the buttocks; or paucity of flesh in the thighs; syn. rasaHN; (K;) in a woman. (TA.) ― -b3- And Pain in the hips, or haunches, and the knees, in a man. (K.) (tropical:) Lawful, allowable, or free; contr. of HaraAmN; (S, Msb, K;) as also ↓ HilaAlN (K) and ↓ Hil~N (S, Mgh, Msb, K) and ↓ HaliylN: (K:) a metaphorical signification, from Hal~u AlEuqodapi [“ the untying of the knot ”] : according to some, meaning what is not forbidden; and therefore including what is disapproved and what is not disapproved: accord. to others, that for which one is not punishable. (TA.) [Hence, maAlN HalaAlK (assumed tropical:) Wealth lawfully acquired. And Aibonu HalaAlK (assumed tropical:) A legitimate son: and an ingenuous, or honest, person.] And AlHulowu AlHalaAlu (tropical:) Language in which is nothing that induces doubt, or suspicion: (K, TA:) and the man in whom is nothing that induces doubt, or suspicion. (TA in art. Hlw.) And laka ↓ huwa Hil~N (tropical:) It is lawful, allowable, or free, to thee. (TA.) And bil~N ↓ huwa Hil~N, meaning the same; (S;) or w~bil~N ↓ Hil~N; (K;) and hiya wabil~N ↓ li$aAribK Hil~N: (TA:) see art. bl. ― -b2- (tropical:) A man who has quitted his state of A_iHoraAm; (S, Msb, K;) as also ↓ muHil~N, (Msb,) and ↓ Hil~N, (S, Msb,) and mina AlA_iHoraAmi ↓ Hil~N; (S, TA;) or this last signifies one who has not become in that state: (TA:) by rule one should say HaAl~N, which is not used in this sense. (K.) ― -b3- (tropical:) A woman free from any obstacle to marriage, as, for instance, by having accomplished the Eid~ap. (Msb.) ― -b4- See also 5. : see HalaAlN. : see HalaAlN. ― -b2- Also A fellow-lodger, or fellow-resident, of another, in one house: fem. with p. (S.) ― -b3- And hence, (TA,) A husband: (S, Msb, K:) and with p a wife; (S, Mgh, Msb, K;) as also without p: (K:) or they are so called because each occupies a place, in relation to the other, which none beside occupies: (Msb:) [but there may be two or more wives to one man:] accord. to some, they are so called because the husband is lawful to the wife, and the wife to the husband: but the word, [or rather each word,] thus applied, is ancient: not a law-term: the pl. is HalaAy^ilu. (TA.) ― -b4- Also A neighbour: (Msb:) fem. with p. (S.) ― -b5- And A guest. (Msb.) (assumed tropical:) One who solves astronomical problems. (TA.) : see taHil~apN. ― -b2- damuhu Hul~aAnN (assumed tropical:) His blood goes for nothing; or is of no account. (K.) [The act of chiding a she-camel, or she-camels, by the cry Halo: a subst. from HaloHala; like zalozaAlN from zalozala: or] a subst. derived from Halo, or HalK. (TA.) A grave, staid, or sedate, chief: (S:) or one who is grave, staid, or sedate, in his sittingplace; a chief among his kinsfolk: (TA:) or a courageous chief: or a portly man, characterized by much manly virtue: or grave, staid, or sedate, with a forbearing, or clement, disposition: applied to a man: (K:) never to a woman: (TA:) and ↓ muHaloHalN signifies the same: (K:) or the former, a chief with whom men often alight, or abide: (Har p. 69:) pl. HalAHilu. (S.) [Untying, undoing, or opening, a knot:] act. part. n. of Hal~a in the phrase Hal~a AlEuqodapa. (Msb.) ― -b2- [And hence, (see 1,)] Alighting, or descending and stopping or sojourning or abiding or lodging or settling; or simply taking up one's abode; or abiding, lodging, or settling; in a place; syn. naAzilN; (K, TA;) as also ↓ Hil~N; occurring in the Kur xc. 2: (TA:) pl. of the former HuluwlN and Hul~aAlN and Hul~alN, (K,) and quasi-pl. n. ↓ Hil~apN; (TA [in which it is in one place called a pl. (not a quasi-pl. n.) of HaAl~N];) and the pl. of Hil~apN is HilaAlN. (TA.) You say HaY~N HuluwlN A tribe that is [abiding] in one place. (Ham p. 171.) And ↓ qawomN Hil~apN A people, or party, alighting, &c., (S, Msb, K,) and comprising a numerous company: and in like manner, ↓ HiY~N Hil~apN, (S,) and HaY~N HilaAlN, (S, TA,) a numerous tribe [alighting, &c.]. (TA.) [See also naZarN.] ― -b3- Hence, AlHaAl~u AlmurotaHilu (assumed tropical:) He who completes the reading, or reciting, of the Kur-án, and then immediately recommences it; likened to him who travels much, and does not come to his family: or the warrior who does not return from his warring. (TA.) ― -b4- dayonN HaAlN (assumed tropical:) A debt of which the appointed term, or period, is ended; (Msb;) a debt falling due; (TA;) contr. of muw^aj~alN. (Mgh.) ― -b5- See also muHal~alN. Having what is termed HalalN [q. v.]: fem. Hal~aA='u: and pl. Hul~N, applied to horses, (K, TA,) and to camels, and to wolves: (TA:) a camel having a weakness in the Euroquwb [i. e. hock, or hock-tendon]: (Fr, S:) and having a laxness in his legs: it is discommended in everything, except the wolf. (S.) ― -b2- The fem., applied to a woman, signifies Having little flesh in the posteriors and thighs; or having small and close buttocks; or having little flesh in the thighs. (TA.) (S, Msb, K) and ↓ tiHoliylN (K) The orifice through which the urine passes forth (S, Msb, K) from the penis of a man: (K:) and the orifice through which the milk passes forth from the breast (S, Msb, K) and from the udder. (S, Msb.) : see 2, near the beginning. : see 2, in nine places: and see also 4. ― -b2- Also (assumed tropical:) A thing with which an oath is expiated; (K;) [and so ↓ Hul~aAnN; as in the saying,] A^aEoTihi Hul~aAna yamiynihi (assumed tropical:) Give thou to him that with which he may expiate his oath. (ISd, K.) : see A_iHoliylN. A place where a person or party alights, or descends and stops or sojourns or abides or lodges or settles; a place of alighting, or descending and stopping &c.; or simply where one takes up his abode, abides, lodges, or settles; (S, Msb, TA;) as also ↓ maHil~N: (Msb:) and ↓ maHal~apN (S, Msb, K) and ↓ Hil~apN, (S,) or ↓ Hal~apN, (K,) signify a [particular, or special,] place of alighting, or descending and stopping &c., (S, Msb, K,) of a people or party: (S, Msb:) the pl. of maHal~N is maHaAl~u; and the pl. of maHal~apN is maHal~aAtN. (TA.) You say, SidoqK ↓ huwa fiY Hil~api, i. e. SidoqK ↓ fY maHal~api [He is in a good, or an excellent, place of alighting, &c.]. (S.) ― -b2- [Hence, (assumed tropical:) A place, in a general sense. Thus in the phrase, Hal~a maHal~a ka*aA: see 1. And in the phrases, used in grammar, maHal~uhu Alr~afoEa (assumed tropical:) Its place in construction is that of the nominative case; and marofuwEN maHal~FA (assumed tropical:) Virtually in the nominative case by reason of the place which it occupies in construction; and the like.] ― -b3- [Hence, also,] a term applied by Ks to (assumed tropical:) An adverbial noun of place or time. (T voce ZarofN.) ― -b4- [Hence, also, (assumed tropical:) A person, considered as one in whom some quality has place.] You say, huwa maHal~N liA^ano yuqaAla fiyhi A_in~ahu laxayorN waEasaY A^ano yafoEala xayorFA (assumed tropical:) [He is a person fit, or proper, for one's saying of him, Verily he is good, and may-be he will do good]. (A and TA in art. An.) -A2- It is also an inf. n. (S, TA. [See 1.]) : see maHal~N. ― -b2- Also The lawful place of slaughter of a beast for sacrifice; (S;) accord. to some, to the pilgrim on the general day of sacrifice, and to the performer of the Eumorap on the day of his entering Mekkeh; or, as others say, to him who is in the state of A_iHoraAm. (TA.) ― -b3- And The term, or period, of falling due of a debt. (S, TA.) -A2- It is also an inf. n. (K, TA. [See 1.]) : see muHal~alN. [Making one to alight, or descend and stop &c.]. [Hence,] AlmuHil~ataAni (assumed tropical:) The cooking-pot and the hand-mill: and AlmuHil~aAtu the cooking-pot and the hand-mill and the bucket and the knife and the axe and the instrument for striking light (qad~aAHap, S, or zanod, K) and the water-skin (S, K) and the bowl: (K:) for he who has with him these things alights, or abides, wheresoever he will; but he who has not must be near to persons from whom he may borrow some one or more thereof. (S.) [Hence, also,] taloEapN muHil~apN (assumed tropical:) A tlEp [q. v.] comprising one bayot [or tent], or two. (O, K.) ― -b2- (assumed tropical:) [Making a debt to fall due.] The Arabs used to say, when they saw the new moon, laA maroHabFA bimuHil~i Ald~ayoni wa muqar~ibi AlA=jaAli (assumed tropical:) [No welcome be to that which makes the debt to fall due, and makes near the appointed periods!]. (TA.) ― -b3- See also HalaAlN. ― -b4- Also (assumed tropical:) One with whom it is lawful to fight: (S in art. Hrm:) or whom it is lawful to slay: (TA:) contr. of muHorimN, in the former sense, (S ubi suprà,) or in the latter sense. (TA.) ― -b5- (assumed tropical:) One who has no claim, or covenanted right, to protection, or safeguard, or respect; (S, TA;) contr. of muHorimN, in this sense also. (S.) ― -b6- (assumed tropical:) A man who violates that which is sacred: or who does not hold that there is any sacredness pertaining to the sacred month. (K.) ― -b7- See also 4, last sentence but one. : see maHal~N, in two places: ― -b2- and see also Hil~apN. : see miHolaAlN. Also Any water at which camels have abode, and which they have consequently rendered turbid. (K.) -A2- muHal~alN lahu A man whose remarriage to his wife whom he has trebly divorced has been made lawful to him by her having been married to, and divorced by, another man; (Mgh, * TA;) as also lahu ↓ muHal~N (Mgh) and luhu ↓ maHoluwlN (TA) and ↓ HaAl~N, (ElKarkhee, Mgh,) or this last signifies [properly] one whose wife is lawful to him. (TA.) -A3- mNHFl~alN also signifies A thing little in quantity. (K.) (assumed tropical:) A man who marries a woman that has bee trebly divorced, (S, Msb, K, TA,) on the condition of his divorcing her after consummation of the marriage, (TA,) in order that she may become lawful to [be remarried to] the former husband. (S, Msb, K, TA.) ― -b2- In a case of racing, (assumed tropical:) He that intervenes between two contending for a stake or stakes, (S,) or the third horse in a contest for a stake or stakes; (K;) if he outstrip, he takes [the stake or stakes]; and if he be outstripped, he is not fined: (S, K:) the case is this: two men lay two stakes; and then another comes, and starts his horse with the two others, without [laying] a stake; if one of the first two outstrip, he takes the two stakes, and this is lawful because of the third; but if the muHal~il outstrip, he takes the two stakes; and if he be outstripped, there is no fine for him: he must be a horse of which one is sure that he may outstrip; otherwise it is termed qimaArN: and he is also called daxiylN: (TA:) the muHal~il in racing is so called because he makes lawful the contest for a stake or stakes, which had otherwise been unlawful. (Msb.) A place, (S,) or a meadow (rawoDapN), (K,) and a land (A^aroDN), (TA,) and a house (daArN), (Mgh and Msb in art. AtY,) in which people alight, or descend and stop, or abide, much, or often; (S, K, TA, and Mgh and Msb ubi suprà;) as also ↓ muHal~alN applied to a place: (S, TA:) or chosen as a place of alighting, &c.: or, accord. to ISd, that makes [or invites] people to alight, &c., in it much, or often; because a word of the measure mifoEaAlN has only the meaning of an act. part. n.: and, as some say, a meadow and a land are only thus called if abounding with herbage wholesome to the cattle. (TA.) : see muHal~alN. : see HulaA HilN. HlA^ , aor. ; and ↓ A^aHolaA^ahu; He applied the collyrium called HulaA='ap and Haluwo' to his eyes: (K:) or, accord. to AZ, ↓ A^aHolaA^ahu, inf. n. A_iHolaA='N, signifies, he rubbed for him powder from two stones, and applied their powder as a collyrium to his eyes when they were diseased: (TA:) and accord. to ISk, HalaA^a lahu Haluwo'FA signifies he rubbed for him a stone upon another stone, then put the powder [thus obtained] upon the palm of his hand, and rubbed off with it the rust of a mirror, [see SadaA^a and Sad~aA^a, the mirror being of bronze, or other metallic substance,] then applied it as a collyrium to his eyes. (K, * S.) -A2- HalaA^ahu, inf. n. Halo'N, He flogged him with a whip. (S.) ― -b2- And, as also ↓ Hal~aA^ahu, He struck him with a sword, (S, K,) or a staff or stick. (TA.) ― -b3- HalaA^a bihi AlA^aroDa He threw him down on the ground, prostrate: (K:) like jalaA^a bh AlArD, which, accord. to Az, is a dial. var. of HlA^. (TA.) ― -b4- HalaA^ahaA (tropical:) He lay with her; or compressed her. (K, TA.) -A3- HalaA^ahu, (S, K,) and ↓ Hl~A^hu, (K,) and ↓ AHlA^hu, (TA,) He gave him money. (AZ, S, K.) [Hence,] maA Huliy^otu minohu biTaAy^ilK [I gained not, or derived not, any great profit from him, or it]. (T.) [See also 1 in art. HlY.] -A4- HalaA^a Aljiloda, aor. , inf. n. Halo 'N and HaloA^apN, He (a currier) shaved the hide; (S, K;) i. e., removed what remained of the flesh. (K.) ― -b2- Hence the prov., HalaA^ato HaAliy^apN Eino kuwEihaA [A woman shaving a hide grazed the shin of the extremity of the bone of her fore arm next the thumb: see also Haz~a]: for the dexterous woman sometimes hurries, and so grazes the skin of her wrist-bone. (S.) The prov., however, is differently explained: see HaAliy^apN. (TA.) ― -b3- HalaA^otu AlS~uwfa, inf. n. Halo'N; as also Halat~uhu; I tore the wool from the sheep. (Lh, TA in art. Hlt) -A5- HaliY'a AlA^adiymu, inf. n. HalaA_N, The hide had in it what is called tiHoliY'N. (S.) ― -b2- HaliY'a He had pustules (HalaA_N, for which is put in the K tiHoliY'N) upon his lips after a fever. (TA.) And Haly^at Al$~afapu The lip broke out with pustules after an illness; (S, K;) as also Haliyat. (T.) see 1, in two places. -A2- Hl~A^, inf. n. taHoliYo'N and taHoliy^apN, He drove away, and debarred, (camels or other animals, S, or people, TA,) from the water. (S, K.) Hal~ayotumo occurs in a trad. for Hal~aA^otumo, like qarayotu for qaraA^otu, contr. to analogy; it being a rule not to change hemzeh into Y unless the next preceding letter is meksoor. (TA.) -A3- Hl~A^ Als~awiyqa, inf. n. taHoliy^apN; as also ↓ AHlA^; He sweetened the swyq [or mess made of the meal of parched barley]: but hemzeh does not properly belong to this verb; for it is from AlHalowaA='. (Fr, S, K.) [See 2 in art. Hlw.] see 1, in three places: -A2- and see also 2. Pustules breaking out upon the lips after a fever. (S, K.) [See also HalFA, in art. HlY.] : see HulaA='apN. A land abounding with trees: (K:) or the name of a certain place, (K,) intensely cold; (TA;) as also HilaA='p. (K.) and ↓ Haluwo'N What is rubbed between two stones, to be applied as a collyrium (S, K) for a pain in the eyes: (TA:) [but see the verb, in the explanations of which this collyrium seems to be more correctly described:] or Haluwo'N is a stone which a person with diseased eyes uses as a remedy: (K:) or, accord. to ISk, a stone that is rubbed upon, and then used as a collyrium; [i. e., its powder is so used.] (TA.) tuHak~u ↓ Haluwo'apN biAl*~araAriyHi [A powder for the eyes, that is rubbed together with cantharides,] is a prov., applied to him whose words are fair, and whose actions are foul. (TA.) ― -b2- HulaA='apN also signifies That which a currier shaves off from the inner side of a hide. (S, K.) : see the next preceding paragraph. A malignant serpent, (Sh, K,) the action of which, in poisoning him whom it bites, is like that of the oculist who rubs powder [form two stones] for him who has diseased eyes, and applies it to them. (Sh.) [Hence, accord. to some, the prov. above mentioned, as is stated (but without explanation) in the TA.] and ↓ tiHoliy^apN The hair on the surface of a hide, and its dirt, and blackness: (K:) or what is pared off from the back of a hide. (Lh, TA in art. b$r.) ― -b2- Also What the knife spoils, of a hide, in the process of shaving it. (S, K.) ― -b3- rajulN tiHoliy^apN (tropical:) A heavy, or dull, or troublesome, man, (TA,) who sticks to another [like dirt], and vexes him. (K.) : see the next preceding paragraph. : see what next follows. A currier's knife, used for shaving the inner surface of the hide: (K:) and ↓ mHolaA^N the iron instrument, or stone, with which one shaves off the tiHoliY' of a hide, and with which one skins. (TA voce miHomarN, q. v.) Hlb , (S, Mgh, Msb, K,) aor. (S, Msb, K) and , (K,) inf. n. HalabN (S, A, Msb, K) and HalobN (A, Mgh, Msb, K) and HilaAbN; (K;) and ↓ AHtlb; (S, K;) He milked (TA) a she-camel (S, Mgh, Msb, TA) &c., (Msb,) a ewe, a she-goat, and a cow: (TA:) he drew forth the milk in the udder: (A, K: [see also 10:]) and Halaba All~abana [he drew the milk from the udder]. (S and K in art. rvA^, &c.) Halabota biAls~aAEidi AlA^a$ad~i [Thou hast milked with the strongest fore arm] is a prov., meaning thou hast asked aid of him who will perform thine affair, or thy want: (TA:) or, accord. to A'Obeyd, HalabotuhaA Alx I have milked her &c., meaning I have taken it by force when I could not by gentle means. (TA in art. $d.) And Hulibato SaraAmi, (TA,) or SuraAmu, (S, and some copies of the K, in art. Srm,) The last milk was, or has been drawn from the udder, is another prov., used in a case when an evil has attained its crisis: (TA:) or it means (assumed tropical:) the excuse reached, or has reached, its utmost point: (AO, S and K in art. Srm:) or the she-camel that hah [little or] no milk was milked, or has been milked; denoting a calamity. (IB, TA in art. Srm.) And A_ino kunota kaA*ibFA faHalabota qaAEidFA If thou lie, mayest thou milk sitting; i. e., lose thy camels, and become an owner only of sheep or goats, and thus, after having milked camels standing, milk sheep or goats sitting: this, also, is a proverbial saying, like the following: maA lahu Halaba qaAEidFA waA@SoTabaHa baAridFA [What aileth him?] May he [be reduced to] milk a sheep or goat sitting, and drink cold water, not hot milk. (TA.) And Halaba Ald~ahora A^a$oTurahu (assumed tropical:) He experienced good fortune and evil, is another prov. (TA. [See this and other exs. in art. $Tr.]) So, too, vum~a A^aqolaEato ↓ Halabato HalobatahaA (TA [but not there explained]) [lit. She performed her act of milking, and then desisted: but, as explained in Freytag's Arab. prov. (i. 343 and 281), meaning (assumed tropical:) It (a cloud, saHaAbap,) sent forth a fine rain, and then ceased: and some read HalobapF ↓ A^aHolabato, meaning the same: see another reading voce jalaba]. ― -b2- [Hence, Halabahu (assumed tropical:) He mulcted him: see an ex. voce fa$~a: and see HalabN.] ― -b3- [Hence also,] Halaba, (A, K,) aor. , (A,) inf. n. HalobN, (TA,) (tropical:) He set himself upon his knees, in the posture of the milker: (A:) he sat on his knees; (K;) or on his knee: he sat on his knee in eating, or in milking a ewe or she-goat: he kneeled. (TA.) You say, AuHolubo wakulo (tropical:) [Kneel thou like the milker, and eat]: (A:) it denotes a lowly [and becoming] mode of sitting while eating. (TA.) layosa fiY kul~i HiynK A@Holubo faA@$orubo (tropical:) [Not at every time is it said, kneel thou, and understand] is a prov. applied in the case of anything that is forbidden, or denied: AA says that AlHlb signifies the act of kneeling; and Al$rb the understanding a thing: and one says to a stupid person, AuHolubo vum~a A@$orubo Kneel thou; then understand: one says also, lys klu Hyn AHlb fA$rb [in Freytag's Arab. Prov., ii. 437, thus: faA^a$oraba ↓ layosa kul~u HiynK A^aHolaba, and explained as meaning Not every time permits to milk and then to drink: i. e. not every time aids thee in performing a work; therefore thou shouldst act prudently, and not expend thy wealth without rule and measure.] (TA.) -A2- Halaba Alr~ajula, aor. , He milked for the man. (S.) ― -b2- Halabahu and ↓ AHlbhu He assigned to him, to be milked by him, a ewe or she-goat, and a she-camel: (K:) or the latter, he assigned to him what he should milk. (S.) -A3- HalabuwA, (K,) aor. , (TA,) inf. n. HalobN and HuluwbN, They assemble, or collected themselves together, from every quarter. (K, TA.) [See also 4.] -A4- Haliba, aor. , It (hair &c.) was, or became, black. (K.) He milked with him. (K.) ― -b2- See also 4. ― -b3- HaAlabatohaA, inf. n. muHaAlabapN, She vied with her in patience during milking. (L.) , (S,) inf. n. A_iHolaAbN (K) and A_iHolaAbapN, (S, K,) [which latter see also below,] He milked for his family, while he was in the place of pasturage, and then sent to them the milk there drawn by him: (S, K:) or he conveyed to his tribe what had been milked while the camels were in the places of pasturage, and had been collected to the quantity of a camel-load. (TA.) ― -b2- See also 1, in three places. [In the last of those instances, the verb, as explained in the K, is doubly trans.; and hence,] ― -b3- AHlbhu is also used as meaning (assumed tropical:) He gave him a thing. (TA.) ― -b4- Also He assisted him to milk, or in milking. (S, A, Mgh, K.) ― -b5- And hence, (A, Mgh,) as also ↓ HAlbhu, (S,) by extension, (A,) in a general sense, (Mgh,) (tropical:) He assisted him, or aided him. (S, A.) And AHlb gayora qawomihi (assumed tropical:) He entered among a party, or people, not his own, and aided some of them against others. (TA.) And AHlbwA (assumed tropical:) They aided their companions. (TA.) (assumed tropical:) They assembled, or collected themselves together, from every quarter, to render aid, Ealayohi against him; (S;) like AjlbwA; (S in art. jlb;) as also ↓ AstHlbwA: (TA:) (assumed tropical:) they collected themselves together from every quarter for war &c.: (Az, TA:) (assumed tropical:) they assembled from every quarter, Ealayohi against him. (TA. [See also 1.]) -A2- AHlb His camels brought forth females: opposed to Ajlb “ his camels brought forth males. ” (S, A, K.) One says, A^aA^aHolabota A^amo A^ajolabota Have thy camels brought forth females, or have they brought forth males? (M, K.) See also A^ajolaba. It flowed; (S, A, K, KL;) [or oozed, or exuded;] said of milk; (KL;) and (tropical:) of water; (A;) and (tropical:) of sweat, (S, A, K,) as also ↓ AnHlb; (S;) and (tropical:) of moisture, or dew. (L.) ― -b2- (tropical:) It (one's body) flowed, EaraqFA with sweat: and in like manner, the eye [with tears]; (K;) and the mouth [with saliva]; (A, K;) as also ↓ AnHlb. (K.) ― -b3- (assumed tropical:) He sweated. (TA.) ― -b4- It is also said of the [tribute termed] faYo' [as meaning (assumed tropical:) It flowed in; or was collected: see HalabN]. (TA.) see 5, in two places. see 1, first sentence. He drew forth milk. (S, A, K. *) ― -b2- [Hence,] AstHlbti Alr~iyHu Als~aHaAba (A, TA) (tropical:) The wind drew forth a shower of fine rain from the clouds; or caused them to send forth fine rain. (TA.) [And AstHlbhu fiY famihi (assumed tropical:) He sucked it in his mouth so as to draw forth its moisture or what dissolved thereof: see an ex. voce mur~N.] ― -b3- nasotaHolibu AlS~ibora, occurring in a trad., means nasotadir~u Als~aHaAba (assumed tropical:) [We desire, or look for, a shower of rain from the white clouds]. (TA.) ― -b4- See also 4. : see HulobapN. is an inf. n.: (S, A, Msb, K: see 1:) ― -b2- and also signifies Milk drawn from the udder; (S, A, * Mgh, K;) or so libanN HalabN; (Msb;) and so ↓ HaliybN; (S A, K;) or labanN HaliybN; (Msb;) and ↓ HlaAbN: (TA:) or (K, TA, in the CK “ and ”) ↓ HaliybN signifies [fresh milk, i. e.] milk of which the taste has not become altered; (K, TA;) and HalabN is thought by ISd to be used in this sense. (TA.) ― -b3- [Hence,] (tropical:) The [tax called] jibaAyap: (A:) or the kind of jbAyp (S, K) that is similar to the Sadaqap and the like, (K,) whereof the assessment is not certain, or defined: (S, K:) pl. A^aHolaAbN. (A, TA.) The pl. also means (assumed tropical:) Profits, or advantages, such as accrue to a commander, or governor. (TA in art. rDE.) ― -b4- (tropical:) An evil result: so in the saying, *aAquwA Halaba A^amorihimo (tropical:) [They tasted the evil result of their affair, or action]. (A.) ― -b5- maA lahu laA HalabN walaA jalabN, mentioned by IAar, but not explained by him, (TA,) is said to be a form of imprecation [meaning What aileth him? May he have neither she-camels nor he-camels]; (K;) and this is the opinion generally held: (TA:) but some say that there is no reason for this [assertion; holding the meaning to be, he has neither she-camels nor hecamels; the former lA being redundant: see 4; and see also jalabu]. (K.) -A2- Also The covering, exterior part, peel, or the like, (syn. qi$or,) of anything. (Kr, TA.) [a pl. of which the sing. is not mentioned,] Black; as applied to animals. (K. [See also HulobuwbN.]) ― -b2- And Intelligent; as applied to men. (K.) [A single act of milking:] see 1. ― -b2- [A time of milking. And hence,] AlHalobataAni The morning and evening; (IAar, K;) because they are the two milking-times. (TA.) ― -b3- [(assumed tropical:) A fine rain; or a shower of fine rain: pl. HalabaAtN: the sing. occurring in the TA in art. hDb, and the pl. in the same and in the S in that art.: see also 1 in the present art.] -A2- A number of horses started together for a wager: (K:) horses assembled from every quarter for a race, (S, Mgh, Msb, K,) not from one stable, (S, K,) or not from one quarter: (Msb:) or horses that come from every quarter to aid: (A: [but this is probably a false rendering, occasioned by an omission, which has combined portions of explanations of two words:]) pl. HalaAy^ibu, (Msb, K,) because the sing. has the meaning of ↓ HaliybapN, (Msb,) [as pl. of HalobapN] irreg., and HilaAbN and HalabaAtN. (TA.) You say, jaA='ati Alfarasu fiY A=xiri AlHalobapi The mare came among the last of the horses [in the race]. (Msb.) And fulaAnN saAbiqu AlHalaAy^ibi (assumed tropical:) [Such a one is the winner in races. or in contests]. (TA.) ― -b2- And A raceground. (A.) You say, fulaAnN yarokuDu fiY kul~i HalobapK mino HalabaAti Almajodi (tropical:) [Such a one urges on in every scene of glorious contest]. (A, TA.) [Fenugreek; trigonella fænumgræcum of Linn.;] a certain grain, (S, Mgh, Msb,) well known, (S, Mgh,) which is eaten; also pronounced ↓ HulubapN: (Msb:) a certain plant, (AHn, K,) having a yellow grain, used medicinally; and made to germinate [in a vessel of water], and eaten; (AHn, TA;) useful as a remedy for diseases of the chest, for cough, asthma, phlegm, and hæmorrhoids, for giving strength to the back, for the liver and the bladder, and as a stimulant to the venereal faculty, (K, * TA,) alone or compounded; and a common article of food of the people of El-Yemen: pl. [or rather coll. gen. n.] ↓ HulobN. (TA.) ― -b2- The [plant otherwise called] Earofaj. (AHn, K.) ― -b3- The qataAd [or tragacantha]. (AHn, K.) ― -b4- The leaves of the EiDaAh when they have become harsh and dry, and dusty or dustcoloured, and when its branches and thorns have become thick: (TA:) or it is [what is in a similar state] of the fruit of the EDAh: (IAth, TA:) the word is sometimes pronounced ↓ HulubapN. (TA.) ― -b5- The kind of food called fariyqap, (K, TA,) which is given to women when childbearing; (TA;) as also ↓ HulubapN. (K.) -A2- A pure black colour. (K.) [See HulobuwbN.] : see the next preceding paragraph, in three places. : see HaluwbN, in two places. A female slave who kneels by reason of indolence. (TA.) ; and its pl. HalobaAtN: see HaluwbN, in three places. Black hair &c. (T, K. [See also HulubN.]) And A^asowaduHulobuwbN Intensely black. (S.) : see each in two places voce Haluwb. : see each in two places voce Haluwb. : see each in two places voce Haluwb. : see HalabN: ― -b2- and miHolabN. -A2- It is also a pl. of HalobapN, as shown above. (TA.) and ↓ HaluwbapN (of which the latter is the more common, TA) A she-camel that is milked; (K;) both signify alike: (TA:) or the former is an epithet, signifying as above; and the latter is a subst., signifying the animal that is milked; (S, * A, Mgh, Msb, TA;) though some say the reverse: or sometimes the former is used for the latter, meaning a milch camel, &c.: accord. to Meyd, the latter signifies a she-camel that is milked for the guest, and for the people of the tent or house: (TA:) the former is used by some as a sing., and by others in a pl. sense: (IB, TA:) and [in like manner] the latter is applied to a single she-camel or ewe or she-goat, and to more: (K:) the pl. (of the latter, TA) is HalaAy^ibu (S, K) and HulubN; (K;) and HulobN, supposed to be a contraction of HulubN, also occurs as a pl. epithet applied to ewes and to she-goats. (Lh, TA.) You say HaluwbapN tuvomilu walaA tuSar~iHu A milch camel that gives much froth in her milk, and does not give pure, or clear, milk: a prov., applied to him who promises much, but performs little. (Meyd, TA.) And d~r~ato Haluwbapu Almusolimiyna (assumed tropical:) [The milch camel of the Muslims has yielded a copious supply of milk] is said when the dues of the government-treasury are in a good state. (IAar, Suh, TA.) ↓ HalobaAnapN, also, signifies A she-camel having milk; (IAar, S, K;) that is milked; a milch camel; (A, K;) like HaluwbN; (TA;) and so ↓ HalobaApN (IAar, K) and ↓ HalabuwtN (ISd, K) and ↓ HalobaY and ↓ HalabuwtaY, (K,) like as they said rakobaAnapN and rakobaApN and rakabuwtN (TA) and rakobaY and rakabuwtaY: (K:) or fit to be milked: (S and TA voce rakuwbN:) and HaluwbN and the rest of the foregoing epithets, except HalabuwtN, [which I nevertheless believe to be perfectly syn. with them, like as xalabuwtN is syn. with xal~aAbN accord. to the S,] are also mentioned as having an intensive signification. (TA.) You say ↓ naAqapN HalobaAnapN rakobaAnapN (A, K) and rakobaApN ↓ HalobaApN (TA) [and rakabuwtN ↓ HalabuwtN] and rakobaY ↓ HalobaY and ↓ HalabuwtaY rakabuwtaY (K) A she-camel that is milked and ridden: (A, K:) or that yields abundance of milk and that is submissive to be ridden. (TA.) AZ mentions ↓ naAqapN HalobaAtN, the latter word in the pl. form; as also naAqapN rakobaAtN. (TA. [But in each case I think that the t is a mistake for p.]) -A2- See also HaAlibN. ― -b2- [Hence,] haAjirapN HaluwbN (assumed tropical:) [A summer-midday] that draws forth the sweat. (K.) : see HalabN, in two places. ― -b2- Also (tropical:) A beverage [of the kind termed nabiy*,] prepared from dates. (K, TA.) ― -b3- And (assumed tropical:) Fresh blood. (K.) [or perhaps HulaAbapN, like EuSaArapN &c., (assumed tropical:) An exuding fluid]. (AHn, TA voce nifoTN, q. v.) : see HaluwbN. : see HalobapN: ― -b2- and see what next follows. used as a pl. of HalobapN [q. v.], because the latter has the meaning of ↓ HaliybapN. (Msb.) ― -b2- Also Companies, assemblies, or troops. (K.) ― -b3- And The sons of the paternal uncle: (K:) or a man's assistants, or auxiliaries, consisting of the sons of the paternal uncle in particular. (TA.) A certain plant, (S, K,) that grows in the hot season, in the plains and on the sides of valleys, cleaving to the ground so as almost to be buried in it, not eaten by the camels, but only by the sheep or goats, (TA,) and by the gazelles: (S, TA:) it increases the milk, and fattens; and gazelles are snared [while pasturing] upon it (tHtbl ElyhA): (TA:) hence the expressions tayosu AlHul~abi and tayosN *uw Hul~abK [a buck-gazelle that feeds upon the Hl~b]: (S:) it is a curling herb, of a dusty colour inclining to green, that spreads upon the ground; when a piece of it is cut off, a milky fluid flows from it: (As, S:) AHn says, it is a plant that spreads upon the ground, evergreen, having small leaves, with which they tan: Aboo-Ziyád says, it is included among what are termed Alxilofap, and is a tree that expands over the ground, cleaving thereto, intensely green, growing most when the heat becomes great: and he adds, on the authority of Arabs of the desert, that it lies upon the ground, having small and bitter leaves, and a root penetrating deep into the earth, and small twigs: it is of the kind of plants termed ray~iHapN. (TA.) A skin for water or milk tanned with [the leaves of] the Hul~ab; (S, K;) as also ↓ maHoluwbN, (K.) (assumed tropical:) A dewy day. (Sh, K.) A milker; (S, K;) as also ↓ HaluwbN; (K;) but the latter has an intensive signification: (TA:) pl. HalabapN. (S, A.) You say, humo Halabapu AlA_ibili [They are the milkers of the camels]. (A.) And $~t~aY taw^uwbu AlHalabaho [Separately the milkers return]: (S, A:) for when they assemble to milk their camels, each occupies himself with milking his own, and then they return, one after another; (S, TA;) or they water them together, and return separately to their abodes, where each one milks: (TA:) a prov., (S, A, TA,) relating to the manners of men in assembling and separating: (TA:) you should not say AlHalamaho. (S.) IKtt gives it differently, thus: Hat~aY taw^uwba AlHalabaho [Until the milkers return]: but the former reading is that commonly known. (IB, TA.) layosa lahaA raAEK wal`kin~a HalabapN [They (i. e. camels) have not a pastor, but milkers] is another prov., applied to a man who asks thine aid, and whom thou aidest, but on whose part there is no aid. (TA. [That is, You ask aid of one to whom you render no aid. See also Freytag's Arab. Prov. ii. 427.]) ― -b2- [Hence,] AlHaAlibaAni (tropical:) [The two spermatic ducts;] two veins, or ducts, which supply the penis with [the spermatic] fluid; whence the phrase, dar~a HaAlibaAhu, meaning (tropical:) his penis became erect: (A, TA:) (assumed tropical:) two veins, or ducts, in the kidneys: (Zj in his “ Khalk el-Insán: ”) or (assumed tropical:) two veins, or ducts, (S, TA,) of a green colour, (TA,) on either side of the navel: (S, TA:) accord. to some, (assumed tropical:) two veins, or ducts, within the two horns. (TA. [But I think that, in this instance, Alqrnyn is a mistranscription for AlEroniyn, meaning the nose: see what follows.]) HawaAlibu [is the pl., and] signifies (tropical:) The sources [whence flows the milk] of the udder: (A, TA:) and (tropical:) the sources whence flow the tears of the eye: (A, K:) and (tropical:) the sources of a spring, (A,) or of a well: (K:) and HawaAlibu AlA^asoharayoni (assumed tropical:) the veins, or dusts, that excern the mucus from the nose, and the spermatic fluid from the penis. (AA, T. [But see art. shr.]) : see what next follows. Milk which a man draws for his family, while he is in the place of pasturing, and then sends to them: (A, K:) or milk that remains over and above what fills the skin: (K:) or what remains over and above the contents of the skin when the pastor brings the skin on the occasion of his conducting his camels to water and it contains milk; this being the AHlAbp of the tribe: or milk which people collect, to the quantity of a camel-load, while their camels are in the place of pasturing, and convey to the tribe; as also ↓ A_iHolaAbN, pl. A^aHaAliybu; whence the phrases, qado jaA='a biA_iHolaAbayoni, and bivalaAvapi A^aHaAliyba He has come with two camel-loads of milk collected while the camels were in the pasture, and with three such loads: when, in the case of milking ewes or goats or cows, people do thus, one says of them, jaAw^uwA biA_imoxaADayoni, and A^amaA xiyDa. (TA. [See also 4.]) and tuHolubapN and taHolabapN and tiHolabapN and tuHolabapN (K) and tuHolibapN and taHolibapN and taHolubapN (AHei, TA) and tiHolaAbapN (K) A ewe, or she-goat, from whose udder somewhat [of milk] has issued before her being mounted by the ram: (K:) and a she-camel that emits, or yields, milk before conception: (Seer, TA:) or you say, accord. to Ks, Eanozu tiHolibapK, or taHolibapK, [accord. to different copies of the S,] meaning a she-goat from whose udder some milk has issued before she has been mounted by the ram: and accord. to AZ, EanaAqu tiHolibapK, or taHolibapK, [accord. to different copies of the S,] and tuHolubapK, and taHolabapK, a young she-goat that is milked before she conceives. (S.) A place of milking. (Msb.) -A2- [Also The prunus mahaleb of Linn.; a small kernel of the stone of a wild cherry, much esteemed by the Egyptians, (and by the Arabs in general, E. W. L.,) and employed by them in many diseases, as a bechic and carminative; brought from Europe: (Rouyer, in the “ Descr. de l'Egypte, ” xi. 452 of the 8vo. ed.:)] a kind of odoriferous tree: (A:) a certain tree having a grain (Hab~ [which may mean a kernel]) that is put into perfumes and aromatics; (Msb, * TA;) the perfume in which it is incorporated being termed ↓ maHolabiy~apN: so say IDrst and others: AHn says that he had not heard of its growing anywhere in the country of the Arabs: accord. to Aboo-Bekr Ibn-Talhah, a tree having a grain (Hab~) like that of the rayoHaAn [which is likewise used in medicine, called bizoru Alr~ayoHaAni, i. e. the seed of the ocimum basilicum, or common sweet basil]: accord. to Aboo-'Obeyd El-Bekree, the [tree called] A^araAk: (TA:) [J says,] Hab~u AlmaHolabi is an aromatic medicine, the place whereof is AlmaHolabiy~apu, (S,) which is a town (baladN) near El-Mósil: (K, TA:) IKh calls it a kind of perfume: some say it is the grain of the xirowaE [or castor-oil-plant]: others, that the mHlb is the fruit, or produce, of the kind of tree termed $ajaru Alyusori, which the Arabs call AlA^usor: IDrd says that it is the grain with which one perfumes; calling the grain by the name of mHlb: (TA:) the best is the white, pearly, and clear. (Ibn-Seenà, book ii. p. 210.) Accord. to IDrst, this word is originally an inf. n., and Hb~ AlmHlb and $jrp AlmHlb mean Hb~ AlHlb and $jrp AlHlb. (TA. [IbrD informs me that it is a custom of some of the Arabs, previously to their milking, to chew some mHlb, and to anoint with it the teat of the animal.]) -A3- Honey. (K.) [One who assists in milking. ― -b2- And hence, in a general sense,] (tropical:) An aider, or assistant: (S, K:) or an aider, or assistant, not belonging to the party, or people, whom he aids: if of that party, or people, the aider is not so called, accord. to the T. (TA. [But see 4.]) (S, A, Msb, K) and ↓ HilaAbN (A, Msb, K) A milking-vessel; a vessel into which one milks; (S, A, Msb, K;) made of the skin of a camel's side, or of other skin: (MF:) a vessel into which ewes are milked. (Az, TA.) : see maHolabN. Milk drawn from the udder. (S * K, &c.) -A2- See also Hul~abiY~N. Hlt : see what follows. ; (S, K;) for which you should not say HilotiyvN, with v; sometimes written Hil~itiytN; (S; as in one copy; but in another, and in that from which SM quotes, Hil~iytN;) and ↓ Hil~iyitN; (K;) [Assa, or asa: of which there are two kinds; HilotiytN munotinN, or assa fœtida; and HltytN Tay~bN or assa dulcis:] the gum of the A^anoju*aAn: (S K:) ISd says, Hltyt is an Arabic or an arabicized word: [and is the name of a certain plant:] I have not heard that it grows in Arabia; but it grows between Bust and the country of El-Keekán: it is he says, a plant that lies prone upon the ground, and from the middle of it there comes forth, and rises high, a reed, or cane, at the head whereof is a knob (kuEoburapN): it is also, he adds, the name of the gum that comes forth at the roots of the leaves of that reed, or cane: the people of the part above mentioned, he says, cook the plant thus called, and eat it; and it is not a plant that remains during the winter. (TA.) In the T, Az states that Hltyt is said, on the authority of Lth, to be the same as Anjrd [app. a mistake for A^anojurap; or for A^anojizad, from the Persian A^anoGi\x{698}ado, signifying assa fœtida]; but, he adds, the word that I remember to have heard as the same as Anjrd is xltyt, with x; and I do not think it to be genuine Arabic. (TA, here and in art. xlt.) Hlj , (S, A, Msb, K,) aor. (S, Msb, K) and , (S, K,) inf. n. HalojN, He separated, or cleared, the cotton from its seeds, with the wooden implement termed miHolaj: (Msb:) or he separated and loosened the cotton (nadafahu) with the miHolaAj upon the miHolaj, (TA,) or upon the miHolajap. (A.) [Golius describes the operation thus: “ e nucibus parum excerptum, inter ferramenta duo (quorum superius, axiculo seu specillo simile, ceu torno vertitur, inferius quiescit, simul autem inter sese arcte cohærent,) attrahitur et à semine duriore segregatur: ” but see miHolaAjN and miHolajN.] ― -b2- [Hence,] Halaja signifies also (tropical:) He made a cake of bread round (A, K) [by rolling it] with the miHolaAj. (A.) ― -b3- And (tropical:) He mixed, and stirred about, and beat, what is termed talobiynap, or hariysap. (A, TA.) ― -b4- And (tropical:) He beat another with a staff, or stick. (A.) ― -b5- (tropical:) He twisted a rope. (A, TA.) (assumed tropical:) The clouds became in a state of commotion, and lightened. (K.) ― -b2- maA taHal~aja *`lika fiY SadoriY (tropical:) That [thing, or affair,] did not become agitated to and fro in my mind, so that I should doubt respecting it. (TA.) And maA taHal~aja fiY SadoriY minohu $aYo'N (tropical:) [Nothing of it was doubtful in my mind;] I doubted not respecting aught of it. (A.) You say, daEo maA taHal~aja fiY Sadorika and mA taxal~aja (tropical:) [Leave thou that which has been doubtful in thy mind]. (Lth, TA.) tHl~j fiY SadoriY and txl~j mean (tropical:) I doubted respecting it: (As, TA:) or both mean nearly the same. (Sh, TA.) The saying of 'Adee, (K,) [or,] correctly, the saying of the Prophet to 'Adee Ibn-Zeyd, (TA,) laA yataHal~ajan~a fiY Sadorka TaEaAmN DAraEota fiyhi Aln~aSoraAniy~apa, or ↓ lA yaHotalijan~a, [accord. to different copies of the K, in the CK DAraEato fyhi Aln~aSorAniy~apu,] means (tropical:) Let not aught [of doubt] enter thy heart on account of it; [i. e., on account of food in respect of which thou hast resembled those who follow the Christian religion;] i. e., it is clean. (Sh, K, TA.) Accord. to IAth, this is from ↓ HalojN, signifying motion, and commotion, or agitation: and it is also related with x [in the place of H], meaning the same. (TA.) see 5. : see 5, last sentence. (assumed tropical:) Lightning clouds. (K.) and ↓ maHoluwjN Cotton upon which the operation signified by the verb Halaja has been performed; (S, K;) cotton separated, or cleared, from its seeds. (Msb.) ― -b2- For the former, see also HaliyjapN. The art, or business, of performing the operation, upon cotton, signified by the verb Halaja. (K.) (assumed tropical:) Milk in which are dates: (K:) milk in which dates have been macerated, steeped, or soaked; (S, TA;) and which is sweet: (TA:) or clarified butter [poured] upon pure milk: or dregs squeezed from a butter-skin (EuSaArapu niHoYK [or perhaps the latter word is a mistranscription for naHFY, and, if so, the meaning is the expressed juice of the species of dates termed naHFY]): (S, K:) and the expressed juice of Hin~aA=': and some fresh butter milked upon: (K:) pl. HulujN: accord. to the T, HulujN signifies dates with milk: (TA:) and accord. to Kr, ↓ HaliyjN, without p, is a name given to dates milked upon, and then mashed with the hand. (ISd, TA.) One whose business is to perform the operation, upon cotton, signified by the verb Halaja. (S, K.) The thing on which is performed the operation, upon cotton, signified by the verb Halaja; (S, K;) as also ↓ miHolajapN: (S, A, K:) it is of wood or of stone. (TA.) ― -b2- See also miHolaAjN. ― -b3- Also (assumed tropical:) The axis (miHowar) of the sheave of a pulley. (K.) : see miHolajN. The thing with which is performed the operation, upon cotton, signified by the verb Halaja: (S, A, K:) or ↓ miHolajN is the name of the wooden implement [with which that operation is performed, or] with which cotton is separated, or cleared, from its seeds. (Msb.) ― -b2- Also (assumed tropical:) An implement of wood, (K,) or of stone, (TA,) with which a cake of bread is expanded; (K;) a rolling-pin for dough: (A, TA:) pl. maHaAliju and maHaAliyju. (TA.) ― -b3- And (tropical:) A bull's horn. (A, TA.) : see HaliyjN. Hlz or Hlzn [The snail;] a certain creeping thing (daAb~apN), (K in art. Hlz,) or a small creeping thing, (S and K in art.Hlzn,) that is found upon the [kind of tree called] rimov: (S, K:) or of the kind called A^aSodaAf [i. e. of the testaceous kind, or shell-kind: applied in the present day to the snail with its shell, and to any kind of spiral shell]: (K:) it is a kind of worm, having a shell within which it conceals itself: (TA in art. Hlzn:) its flesh is good for the stomach, and for the wound of the mad dog, and for dissolving hard tumours, and curing ulcers; its shell, burnt, clears the mange, or scab, and the [species of leprosy termed] bahaq [q. v.], and the teeth; and the application of it externally draws forth the salaA [or perhaps it should be sul~aA=' (or prickles of the palm-tree)] from within the flesh, and, mixed with vinegar, stops bleeding from the nose: (K in art. Hlzn:) Az agrees with the author of the K in mentioning this as a triliteral-radical word; but As and J hold the n to be a radical letter, (TA in art. Hlz,) and so do Lth and A 'Obeyd. (TA in art. Hlzn.) Hls , aor. (Sgh, L, K) and , (L,) inf. n. HalosN; (TA;) and ↓ AHlshu, (S, K, &c.,) inf. n. A_iHolaAsN; (TA;) He clad, or covered, the camel with a Hilos [q. v.]; (S, K, &c.;) put upon him a Hilos. (Sh.) -A2- Halasati Als~amaA='u, (T, K,) inf. n. HalosN, (TA,) (tropical:) The sky rained continually; as also ↓ AHlst: (K:) or rained a fine and continual rain; (T;) and so ↓ the latter. (T, S, A, K.) see 1, in three places: ― -b2- and see 10, in two places. He made it to be as a Hilos. (TA.) ― -b2- So the verb signifies in the phrase AstHls fulaAnN Alxuwofa [in the CK fulAnFA Alxawofu] (TA) (tropical:) Such a one relinquished not fear. (Mgh, * K, TA.) ― -b3- AstHls All~ayolu biAlZ~alaAmi (tropical:) The night became dense with darkness. (A, TA.) ― -b4- AstHls Aln~abotu (tropical:) The herbage covered the land with its abundance (As, S, K, TA) and tallness; (Z, TA;) as also ↓ AHls. (K.) And AlA^aroDu ↓ A^aHolasati (tropical:) The land became altogether green [as though covered with a Hilos: see the part. n. below]: (Sh, TA:) or, as also AstHlsta, became clad with sprouting herbage: or became green, with erect herbage. (TA.) A piece of cloth (kisaA='), (S, A, Mgh, Msb, K,) of thin texture, (S, TA,) which is put on the back of a camel, (S, A, Mgh, Msb, K,) beneath the baro*aEap, (S, A, Mgh, K,) or beneath the raHol; (Msb;) a piece of hair-cloth used as a covering for a horse or the like: (A:) or anything that is next the back of the camel or other beast, beneath the saddle, in the place of the miro$aHap, being beneath the felt cloth: (TA:) and a [piece of cloth of the kind called] kisaA=', (S, * A, Mgh, K,) or a piece of hair-cloth, (A,) or the like, (TA,) or a carpet, (IAar, Msb,) that is spread in a house or tent, (S, A, Mgh, Msb, K,) beneath the best of the pieces of cloth: (S, Mgh, K:) and ↓ HalasN signifies the same, in both applications: (A 'Obeyd, S, K:) pl. [of pauc.] A^aHolaAsN (S, Msb, K) and [of mult.] HuluwsN (K) and HilasapN. (Fr, Sgh, K.) ― -b2- [Hence,] fulaAnN mino A^aHolaAsi Alxayoli (tropical:) Such a one is of those who train and manage horses and are constantly upon their backs. (TA.) And naHonu A^aHolaAsu Alxayoli (tropical:) We are acquirers of horses and constantly upon their backs. (S.) ― -b3- A^um~u AlHilosi (assumed tropical:) The she-ass. (S, K.) ― -b4- huwa Hilosu bayotihi (tropical:) He is one who does not quit his place [or house or tent]: (K:) said [generally] in dispraise; meaning, that he is not fit for anything but to keep to the house or tent. (Az, TA.) [But it does not always imply dispraise; for] it is said in a trad., (S,) kuno Hilosa bayotika, (S, A,) or kuno HilosFA mino A^aHolaAsi bayotika, (TA,) (tropical:) Keep thou to thy house or tent; (A;) quit not thou thy house or tent: (S:) meaning, in a case of sedition. (TA.) You say also, fulaAnN mino A^aHolaAsi AlbilaAdi, and HilosN bihaA (tropical:) Such a one does not quit the country, by reason of his love of it: and this is said in praise; meaning, that he is a person of might and strength, and that he does not quit it, not caring for debt nor for dearth or drought, waiting until the country be fruitful. (Az, TA.) And fulaAnN kaAloHilosi AlmuloqaY [Such a one is like the castaway Hls] meaning, (assumed tropical:) is one who stands in no stead when an event presses heavily upon him, or oppresses him suddenly: and, accord. to El-Marzookee, huwa kaAloHilosi, as meaning (assumed tropical:) He is one who does not sit a horse well; is not a horseman. (Ham p. 143.) And h`*aA mino A^aHolaAsi fulaAnK (assumed tropical:) This is not of the implements, or apparatus, or the like, of such a one. (Ham ibid.) ― -b5- HilosN mina Aln~aAsi (tropical:) A great one of men; syn. kabiyrN; (K, TA;) because he keeps to his place of abode, not quitting it: but [SM adds] I have seen, in the Moheet, this expression explained by kaviyrN [a multitude of men]; and Sgh explains it as meaning a company of men. (TA.) ― -b6- huwa HilosuhaA [app., (assumed tropical:) He is the careful and skilful manager of it, constantly attending to it]: accord. to Fr, this expression, and huwa A@bonu buEovuTihaA, and surosuwruhaA, and A@bonu bajodatihaA, and A@bonu simosaArihaA, and safiyruhaA, all signify the same. (TA.) ― -b7- rafaDotu fulaAnFA wa nafaDotu A^aHolaAsahu (tropical:) I have forsaken, or abandoned, such a one. (A, TA.) -A2- AlHilosu The fourth of the arrows used in the game called Almayosir; (A 'Obeyd, S, K;) as also ↓ AlHalisu: (IF, K:) it has four notches, and four portions assigned to it if it be successful, and the forfeiture of four portions if unsuccessful. (Lh, TA.) : see HilosN. : see HilosN. (tropical:) Land covered with abundant herbage, as though with a Hilos: (K, TA:) or altogether green. (Sh, TA.) Hlf , aor. , inf. n. HalifN and HalofN (S, Msb, K) and HilofN (K) and maHoluwfN, (S, K,) like majoluwdN and maEoquwlN and maEosuwrN, (S,) and maHoluwfapN (Lth, K) [and maHoluwfaA='u, like ma$oEuwraA='u, as will be seen from what follows], He swore. (S.) You say, Halaba biA@ll~`hi [He swore by God]. (Msb.) [And Halafa A_in~hu ka*aA He swore it was so. And Halafa lahu EalaY ka*aA He swore to him to do such a thing.] And Halafa yamiynFA (T in art. vnY, &c.) and EalaY yamiynK (El-Jámi' es Sagheer voce mano, &c.) [He swore an oath]. And laA wamaHoluwfaAy^ihi laA A^afoEalu [No, by the swearing it, (meaning no, I swear it,) I will not do such a thing]. (Ibn-Buzurj, K. *) And maHoluwfapF biA@ll~`hi, meaning A^aHolifu maHoluwfapF, i. e. [I swear] an oath [by God]. (Lth, K.) Accord. to IAth, the primary signification of HalifN is The act of confederating, or making a compact or confederacy, to aid, or assist; and making an agreement: [but this meaning is afterwards said in the TA to be tropical:] when the object of this, in the time of paganism, was to aid in sedition or the like, and in fighting, and incursions into the territories of enemies, it was forbidden by Mohammad: when the object was to aid the wronged, and for making close the ties of relationship, and the like, he confirmed it. (TA.) see 4, in three places. He swore with him respecting, or to do, such a thing. (TA.) ― -b2- Also, (S, * K, * TA,) inf. n. muHaAlafapN and HilaAfN, (TA,) (tropical:) He united with him in a confederacy, league, compact, or covenant, (S, K, TA,) [respecting, or to do, such a thing.] ― -b3- And HAlfhu (tropical:) He clave, clung, kept, or held fast, to it: (K, TA:) see a verse of Aboo-Dhu-eyb in art. xlf, voce xaAlafa. (TA.) You say, HAlf bav~ahu, and Huzonahu, (tropical:) He clave to his grief, or sorrow. (TA.) ― -b4- muHaAlafapN also signifies (assumed tropical:) The establishing a brotherhood. (TA.) It is said in a trad., HaAlafa bayona qurayo$K waAlA^anoSaAri (assumed tropical:) He established a brotherhood between Kureysh and the Assistants. (S, TA.) , (S, Msb, K,) inf. n. A_iHolaAfN; (Msb;) and ↓ Hl~fhu, (S, Msb, K,) inf. n. taHoliyfN; (Msb, K;) and ↓ AstHlfhu; all signify the same; (S, Msb, K;) [He made him to swear: and ↓ the last, he asked him, or required him, to swear: and he conjured him, or adjured him; as is shown in the M in art. blw; (see 8 in that art. in the present work;) and so ↓ the second; as is shown in the explanation of the phrase A^uEam~iruka A@ll~`ha A^ano tafoEala in the K and TA:) said [for instance] of a judge. (TA.) You say, biA@ll~`hi maA faEala ↓ AstHlfhu and ↓ Hl~fhu and AHlfhu [He made him to swear by God he did not, or had not done, such a thing]. (TA.) ― -b2- [Hence,] A^aHolafa AlgulaAmu The boy passed the time when he had nearly attained to puberty: (K:) so says Lth; adding that some say, qado A^uHolifa: and this Z mentions also, and he adds, so that it was doubted whether he had attained to puberty: but Az says that A^aHolafa AlgulaAmu in this sense is a mistake; and that it means only he nearly attained to puberty; so that those who looked at him differed in opinion; one saying and swearing that he had attained to puberty, and another saying and swearing the contrary. (TA.) ― -b3- And A^aHolafati AlHalofaA='u The HlfA' attained to maturity. (IAar, K.) [By AlHlfA' would seem to be here meant the clamorous female slave: for when this word means a kind of grass, the A is not that which denotes the fem. gender, but is a letter of quasicoordination, if its n. of un. be HalofaA='apN, as in the Msb: but accord. to Sb, it is in this sense sing. and pl.; and as pl., it is fem.; and in a description of it by Aboo-Ziyád, cited by AHn, it is made fem.] They swore, one to another, respecting, or to do, such a thing; as also ↓ AHtlfwA. (TA.) ― -b2- And tHAlfwA (tropical:) They confederated; or united in a confederacy, league, compact, or covenant. (S. K, TA.) And tHAlfA (assumed tropical:) They two united in a confederacy &c. that their case should be one in respect of aiding and defending. (Msb.) And tHAlfA biAlA^ayomaAni A^ano yakuwna A^amoruhumaA waAHidFA (assumed tropical:) They two united in a confederacy &c., by oaths, that their case should be one. (Lth, TA.) see 6. see 4, in three places. (assumed tropical:) A confederacy, league, compact, or covenant, (S, Msb, K,) between persons; (S, K;) as also ↓ HilofapN: (Msb:) because it is not concluded, or ratified, but by swearing. (ISd, TA.) ― -b2- (assumed tropical:) Friendship; or true, or sincere, friendship. (K.) -A2- (tropical:) A confederate of another; one who unites in a confederacy, league, compact, or covenant; (TA;) as also ↓ HaliyfN: (S, Msb, K, TA:) or a friend, or sincere friend, who swears to his companion that he will not act unfaithfully with him: (K:) or a friend, or true friend, is thus called because he so swears; as also ↓ HaliyfN: (TA:) pl. of the former A^aHolaAfN; (S, * K;) and of the latter HulafaA='u. (TA.) By the AHlAf are meant, in a poem of Zuheyr, Asad and Ghatafán; because they united in a confederacy to aid each other; and the same appellation is applied to a party of Thakeef; (S, K;) and to six tribes of Kureysh, namely, 'Abd-ed-Dár, Kaab, Jumah, Sahm, Makhzoom, and 'Adee: (K:) and ↓ AlHaliyfaAni to Benoo-Asad and Teiyi, (S, O, K,) or Asad and Ghatafán; (ISd, TA;) and Fezárah and Asad also (S, K) are termed HaliyfaAni. (S.) : see HalofaA='. An oath. (Msb, TA. *) You say, Halafa HalofapF, (TA,) and ↓ maHoluwfapF, i. e. He swore an oath; (Lth, K;) and ↓ Halafa A^uHoluwfapF [which means the same]: (Lh, TA:) this last word is of the measure A^ufoEuwlap from AlHalifu. (K.) ― -b2- See also HilofN. : see HalofaA='. : see HalofaA='. ― -b2- A^aroDN HalifapN Land abounding with [the kind of grass called] HalofaA='; as also ↓ mHlfp [app. maHolafapN]: (TA:) or producing HlfA'. (AHn, TA.) [app. HalofaA='N accord. to some, and HalofaA='N accord. to others, (in the CK, erroneously, HulafA',)], (S, Msb, K, &c.,) in measure like HamoraA=', [and if so, HalofaA='u, but see what follows,] (Msb,) and ↓ HalafN, (Akh, K,) [A kind of high, coarse grass; called by the botanists poa multiflora, and poa cynosuroïdes;] a certain plant, (S, Msb, K,) [growing] in water, (S,) well known, (Msb,) of those termed A^agolaAv: (TA:) Aboo-Ziyád says of the HlfA' that it seldom grows anywhere but near to water or to the bottom of a valley; and is long, or tall, (slbp,) rough to the touch; seldom, or never, does any one lay hold upon it, for fear of his hand being cut; sometimes camels and sheep or goats eat a little of it; and it is much liked by oxen: (AHn, TA:) [a coll. gen. n.:] n. un. ↓ HalafapN, (S, K,) accord. to AZ, (S,) or Aboo-Ziyád, and AHn, (TA,) and ↓ HalifapN, (S, K,) accord. to As, (S,) and HalofaA='apN, (Msb, K,) like SaHoraA='apN: (K: [in the CK like SaHorapN, and omitted in my copy of the TA:]) [this last n. un. requires that the coll. gen. n. should be HalofaA='N: (see 4, last sentence:) but] Sb says that HlfA' is sing. and pl.: [see $ajarN:] (TA:) [as pl., it is fem.; and it is made fem. in the description by Aboo-Ziyád, cited above:] sometimes it has HalaAfiY~u for pl.: and its dim. is ↓ Hulayofay~apN. (O, TA.) A^anaA Al~a*iy fiY AlHalofaA='i, occurring in a trad., means (assumed tropical:) I am the lion; because that beast repairs to the places where the HlfA' grows: and [hence,] kaA^an~ahu A^axuw AlHalofaA='i means (assumed tropical:) As though he were the lion. (TA.) -A2- HalofaA='u also signifies A clamorous female slave: (IAar, K:) pl. HulufN. (K.) : see HilofN, in three places. ― -b2- (assumed tropical:) Whatever cleaves, clings, keeps, or holds fast, to another thing, is termed its Haliyf: whence one says, fulaAnN Haliyfu Aljuwdi (assumed tropical:) [Such a one cleaves to liberality], &c. (TA.) You say also, huwa Haliyfu Als~ahari, meaning (tropical:) He is sleepless. (TA.) ― -b3- Haliyfu All~isaAni (tropical:) Sharp-tongued; (S, Z, K;) chaste, or eloquent, in speech; (S;) who conforms to the desire of his companion, as though he were a confederate. (Z, TA.) ― -b4- Haliyfu Algarobi, in a poem of Sa'ideh Ibn-Ju-eiyeh, (Skr, K, * TA,) means (tropical:) A sharp spear-head, (K,) or a spear with a sharp head: (Skr, TA:) or it means a brisk, lively, or sprightly, horse. (Skr, K.) Az says, sinaAnN HaliyfN means (tropical:) A sharp spear-head: and I think that it is termed Hlyf because the sharpness of its point is likened to the sharpness of the points of [the grass called] HalofaA='. (TA.) (assumed tropical:) Sharpness, in anything. (TA.) A valley that produces [the grass called] HalofaA='. (Sgh, K.) : see HalofaA='. and Hal~aAfapN: see what next follows. [Swearing:] and ↓ Hal~aAfN that swears much, or often; and so ↓ Hal~aAfapN [but in a more intensive sense]. (TA.) (tropical:) How sharp-tongued is he, (K, * TA,) and how chaste, or eloquent, in speech! (TA.) : see HilofapN. (tropical:) Anything respecting which one doubts, so that people swear respecting it; (ISd, L, K, TA;) so called because it occasions swearing: (ISd, TA:) such is also termed muHonivN. (L.) [Hence,] (tropical:) A boy of whom one doubts whether he have attained to puberty. (IAar, TA.) [And hence] it is said, HaDaAri waAlwazonu muHolafaAni (tropical:) [Hadári and El-Wezn are two causes of swearing]: these are two stars: the reason of the saying is that which is explained in art. HDr, voce HaDaAri. (S, K.) Hence, also, kumayotN muHolifapN, (S,) or kmyt muHolifN, (K,) i. e. (tropical:) [A bay] not of a clear hue; (S, TA;) between that termed A^aHowaY and that termed A^aHam~u: accord. to the K, of a clear hue; but this is the meaning of gayoru muHolifK. (TA.) A poet says, (S,) namely Hubeyreh Ibn- 'Abd-Menáf El-Yarboo'ee, also called, after his mother, Ibn-El-Kelhabeh, (IB,) kumayotN gayoru muHolifapK wal`kino kalawoni AlS~irofi Eul~a bihi AlA^adiymu [A bay not of a dubious hue, but like the colour of the Srf (q. v.) with which the hide is dyed a second time]; i. e., of a clear hue, so that one does not swear that she is otherwise than such: (S, L:) accord. to IAar, not requiring her owner to swear that he has seen her like in generousness: but the former is the right meaning. (L.) Also naAqapN muHolifapN (tropical:) A she-camel respecting the fatness of which one doubts. (TA.) [app. maHolafapN]: see HalifapN. : see HilofapN. Hlq , (S, K,) and $aEarahu, (S, M, Msb,) aor. , (S, Msb, K,) inf. n. HaloqN (S, * M, Msb, K) and HilaAqN (S, * Msb, K *) and taHolaAqN, (S, * K,) He removed the hair of his head [with a razor, or shaved his head], (K,) [and he shaved off his hair;] as also ↓ AHtlqhu; (S, K;) and ↓ Hl~qhu, (K,) inf. n. taHoliyqN: (TA:) or the latter verb has an intensive signification, (O, Msb,) and applies to many objects, (S, Msb,) as in the phrase, Hal~aquwA ruw^uwsahumo [they shaved their heads]: (S:) and you say also, Halaqa maEozahu [he shore his goats]; but not jaz~a save in the case of sheep: (S:) [for] AlHaloqu with respect to the hair of human beings and of goats is like Aljaz~u with respect to wool. (M, TA.) [Hence,] A_in~a raA^osahu lajay~idu AlHilaAqi [Verily his head is well shaven]. (S, K. *) And yawomu taHolaAq All~amami [The day of the shaving off of the locks termed lmm]; which was a day fought by Teghlib (S, K) against Bekr Ibn-Wáïl; (S;) because their [i. e. Teghlib's] distinctive sign was shaving (AlHaloq), (S, K,) on that day. (S.) ― -b2- EaqorFA HaloqFA, or ↓ EaqoraY HaloqaY, (S, K, *) is an expression occurring in a trad.: (S:) the latter is rare; or is an incorrect variation of the relaters of traditions: (K:) A 'Obeyd says, it is EaqorFA HaloqFA, for which the relaters of traditions say ↓ EaqoraY HaloqaY; and the original form and meaning is EaqarahaA A@ll~`hu waHalaqahaA, (S,) or EaqarahaA A@ll~`hu EaqorFA waHalaqahaA HaloqFA, (TA,) i. e., [accord. to A 'Obeyd,] May God wound her body, and afflict her with pain in her Haloq [or fauces]: (S, K: *) but this explanation is not valid: accord. to the T, it is a form of imprecation uttered against a woman, [not in earnest, though denoting a degree of displeasure,] meaning may she be bereft of her husband, or became a widow, so that she shall shave off her hair: and Az says that EaqoraY ↓ HaloqaY means she is unlucky [to others] and annoying: ISd says, it is said to mean she is unlucky [to others]; but I am not sure of it. (TA.) Accord. to Aboo-Nasr (S, TA) Ahmad Ibn-Hátim, (S,) one says on the occasion of an event at which one wonders, xamo$aY ↓ EaqoraY HaloqaY, as though [meaning May she who has occasioned this, scratch and wound her face, and shave off her hair:] from AlHaloqu [the act of shaving] and AlEaqoru [the act of wounding] and Alxamo$u syn. with Alxado$u [the act of scratching]: (S, TA: *) and he cites this verse: ↓ A^alaA qawomiY A^uwluw EaqoraY waHaloqaY limaA laA qato salaAmaAnu bonu ganomi (TA, and so in some copies of the S,) meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]: so, says IB, IKtt relates this verse, and so Hr in the Ghareebeyn: but ISk, thus: A^alaA qawomiY A_ilaY EaqoraY waHaloqaY [and so I find it in one copy of the S:] and IJ explains it by saying that EqrY wHlqY originally denotes the case of a woman who, when some one honourable in her estimation has been smitten, or wounded, takes a pair of sandals, and beats with them her head, and wounds or scratches it, and shaves off her hair; and the poet means, my people have come to the condition of wounded, or scratched, and shaven, women. (TA.) [Fei says,] HaloqFA lahu waEaqorFA is a form of imprecation, meaning May God afflict him with pain in his Haloq [or fauces], and wound his body: but the relaters of traditions say EaqoraY ↓ HaloqaY, with the fem. alif, making them act. part. ns.; [the former meaning, accord. to one of the explanations given above, an unlucky woman to others, though this is doubtful; and] the latter meaning a woman annoying her people: (Msb:) or both these words are inf. ns., like daEowaY. (TA in art. Eqr. [See more in that art]) ― -b3- They said also, bayonahumu A@HoliqiY waquwmiY [Among them is heard the saying, Shave, O woman, and arise]; i. e. among them is trial, or trouble, and distress, affliction, calamity, or adversity: and yuwomu A@HoliqiY waquwmiY [A day of the saying Shave, &c.; i. e., of trial, &c.]. (TA.) ― -b4- Also Halaqa Al$~aYo'a. aor. , inf. n. HloqN, He peeled the thing; or stripped off, or otherwise removed, its superficial part: or he peeled, stripped, pared, scraped, or rubbed, off the thing: syn. qa$arahu. (TA.) ― -b5- And Halaqa (assumed tropical:) He, or it, destroyed; and cut off entirely, like as the razor does hair. (TA.) ― -b6- And, aor. as above, (assumed tropical:) He (a man) pained, or caused to suffer pain. (IAar, TA.) -A2- Halaqahu, (S, K,) aor. (K) and , (TA,) He hit, or hurt, his Haloq [or fauces]; (S, K;) a verb similar to raA^asahu, and EaDadahu and Sadarahu, meaning “ he struck his head ” and “ his upper arm ” and “ his breast: ” and He (God) afflicted him with pain in his Haloq; as explained in a phrase mentioned above. (S.) ― -b2- And (tropical:) He filled it, namely, a watering-trough or tank, (K, TA,) up to its Haloq [q. v.]; (TA;) as also ↓ AHlqhu. (Sgh, K.) -A3- Halaqa Al$~aYo'a i. q. qad~arahu [He made the thing according to a measure; &c.]; (K;) like xalaqahu [q. v.], with the pointed x. (TA.) -A4- Halaqa AlD~aroEu, aor. , [so in the TA, app. a mistranscription for , since neither the medial nor final radical letter is faucial,] inf. n. HuluwqN, (assumed tropical:) The udder rose to the belly, and became contracted: ― -b2- and also (assumed tropical:) The udder contained much milk: (Kr, ISd, TA:) thus it has two contr. meanings. (TA.) [See the part. n. HaAliqN.] -A5- Haliqa, aor. , He (a man) suffered pain: or had a complaint of his Haloq [or fauces]. (IAar, TA.) , inf. n. taHoliyqN: see 1, first sentence. -A2- Hl~qhu HaloqapF He clad him with a Hlqp [or coat of mail, &c.]. (TA.) ― -b2- Hl~Nq HaloqapF He turned [or drew] a circle. (TA.) ― -b3- [Hence, perhaps,] Hl~q EalaY A@somi fulaAnK [if, as I suppose, originally meaning He drew a line round the name of such a one;] (tropical:) he cancelled the stipend, or pay, or allowance, of such a one. (TA.) ― -b4- [Hl~q AlA_ibila He branded the camels with a mark in the form of a ring: see the pass. part. n.] ― -b5- Hlaq biA_iSobEihi He bent his finger round like a Haloqap [or ring]. (TA.) ― -b6- Hl~q said of the moon, It had a halo around it; (K, * TA;) as also ↓ tHl~q. (K.) ― -b7- Said of a bird, inf. n. as above, (tropical:) It soared in its flight, (S, K, TA,) and circled in the air. (TA.) ― -b8- Said of the najom, (K,) meaning the Pleiades (Alv~uray~aA), (T in art. fgr,) (assumed tropical:) It was, or became, high: (K:) or it became overhead. (T ubi suprà: see fagara.) It is said that taHoliyqu Al$~amosi, in the former part of the day, means (assumed tropical:) The sun's rising high from the east: and in the latter part of the day, the sun's going down: but Sh says, I know not AltHlyq except as meaning the being, or becoming, high. (TA.) ― -b9- Hl~q bibaSarihi A_ilaY Als~amA='i (assumed tropical:) He raised his eyes towards the sky. (TA.) ― -b10- Hl~q DaroEu Aln~aAqapi, inf. n. as above, (assumed tropical:) The she-camel's milk became drawn up [and consequently her udder also] (IDrd, K) to her belly (IDrd, TA.) And accord. to ISd, Hl~q All~abanu (assumed tropical:) The milk [became drawn up, or withdrawn, i. e.,] went away. (TA.) And Hl~q is said of the water in a drinking-trough, meaning (assumed tropical:) It became little in quantity; and went away. (TA.) ― -b11- Hal~aqato Euyuwnu AlA_ibili (tropical:) The eyes of the camels sank, or became depressed, in their heads. (AA, K, TA.) ― -b12- Hl~q Albusoru, inf. n. as above, (assumed tropical:) The ripening dates became ripe [as far as the Haloq, i. e.,] to the extent of two thirds: (AHn, K:) and ↓ Haloqana signifies the same; or they began to be ripe (K in art. Hlqn) next the base; (TA in that art.;) as also ↓ Haloqama. (TA in art. Hlqm.) ― -b13- Hl~q bihi (tropical:) It (a draught of [milk and water such as is termed] SuwaAH) caused his belly to become inflated. (Ibn-' Abbád, K, TA.) ― -b14- Hl~q biAl$~aYo'a A_ilayohi He threw the thing to him. (K.) see 1, near the end. They sat in rings, or circles. (S, K.) The doing thus before prayers [in the mosque] is forbidden. (TA.) ― -b2- See also 2. [His hair came off; as though it were shaven]. (K voce mutaqaw~ibN.) see 1, first sentence. He cut, or severed, his Huloquwm [q. v. voce HaloqN]. (Msb, See also art. Hlqm.) -A2- Haloqama and Haloqana: see 2. -A3- Hawolaqa, (TA,) inf. n. HawolaqapN, (S,) He said laA Hawola walaA quw~apa A_il~aA biA@ll~`hi: [see art. Hwl:] so says ISk: (S:) others say Hawoqala. (IAth, TA.) [The fauces: and hence, by a synecdoche, the throat, or gullet, i. e. the œsophagus:] the place of the galoSamap [or epiglottis]; and the place of slaughter in an animal: (AZ, TA:) or the fore part of the neck: (Zj in his “ Khalk el-Insán: ”) or the passage of, or place by which pass, the food and drink, into the mariYo' [or œsophagus]: (TA:) or i. q. ↓ HuloquwmN: (S, Msb, K:) [but] the latter is the windpipe; the passage of the breath; (Zj ubi suprà, Az, Msb;) which has branches branching from it into the lungs, [namely, the bronchi, consisting of two main branches, which divide into smaller and smaller,] called the qaSab: (Zj ubi suprà, and Msb:) [this word (Hlqwm), however, as well as the former, is sometimes applied to the throat, or gullet: but the former (Hlq) generally signifies the fauces; and the latter (Hlqwm), the windpipe: (see another explanation of the latter word in art. Hlqm, from the M:) a morsel of food, or the like, is commonly said to stick in the Hlq, but not in the Hlqwm:] HaloqN is of the masc. gender: (Msb:) and its pl. is HuluwqN, (S, Msb,) and sometimes HuluqN; (Msb;) or HilaqN, which is extr.; and pl. of pauc. A^aHolaAqN; (TA;) and A^aHoluqN is allowable [as a pl. of pauc.] on the ground of analogy; but it has not been heard from the Arabs: (Msb:) ↓ HuloquwmN is of the measure fuEoluwmN, (TA,) the m being augmentative, (Msb,) accord. to Kh; but of the measure fuEoluwlN accord. to others: (TA:) and its pl. is HalaAqiymu, and, by contraction, HalaAqimu. (Msb.) ― -b2- (tropical:) The part through which the water runs of a watering-trough or tank, and of a vessel: pl. HuluwqN. (TA.) ― -b3- And [the pl.] HuluwqN signifies (tropical:) The water-courses, and valleys, of a land; and the narrow, or strait, places, of a land, (K, TA,) and of roads. (TA.) ― -b4- Haloqu Aljaw~i [app. (assumed tropical:) The upper region of the air: see 2, as said of a bird, &c.]. (Z, TA.) ― -b5- The Haloq of a date is (assumed tropical:) The part at the extremity of two thirds thereof: or a part near to the base thereof. (TA.) -A2- Unluckiness [to others]. (IAar, K.) Hence, [accord. to some,] EaqorFA HaloqFA [explained above: see 1]. (TA.) The state of being bereft of a child by death; syn. vukolN [in the CK, erroneously, $ukol]. (K, TA.) So in the prov., liA^um~ika AlHuloqu [May bereavement of her child befall thy mother]: or, accord. to the A, it means shaving of the head [on account of such, or a similar, bereavement]. (TA.) (tropical:) Numerous cattle: (S, K:) because the herbage is cropped by them like as hair is shaven or shorn. (K.) You say, jaA='a fulaAnN biAlHiloqi waAlA_iHoraAfi (S) Such a one came with, or brought, much cattle. (AZ, S in art. Hrf.) -A2- The sealring (IAar, S, K) that is on the hand [or finger], or in the hand, (IAar, TA,) of a king: (IAar, S, K:) or a seal-ring of silver, without a faS~ [or gem set in it]. (ISd, K.) [Hence,] A^uEoTiYa fulaAnN AlHiloqa Such a one was made prince, or governor, or commander. (TA.) : see HaloqapN. ― -b2- Also Camels branded with the mark termed HaloqapN; (K;) and so ↓ muHal~aqapN. (S, K.) [A single act of shaving]. One says to a beloved child, when he belches, HaloqapF wakaborapF wa$aHomapF fiY Als~ur~api, i. e. May thy head be shaven time after time, (Ibn-'Abbád, K, *) so that thou mayest grow old, (Ibn-'Abbád, TA,) [and acquire fat at the navel:] or mayest thou be preserved so as to have thy head shaven, and to grow old. (A, TA.) -A2- As meaning A ring; i. e. anything circular; as a Hlqp of iron, and of silver, and of gold; (TA;) a Hlqp of a coat of mail, &c.; (Mgh;) the Hlqp of a door; and a Hlqp of people; (S, K;) in this last instance meaning a ring of people; (Msb, TA;) it is also with fet-h to the l; i. e. ↓ HalaqapN; (S, Mgh, Msb, K;) mentioned by Yoo, on the authority of Aboo-'Amr Ibn-El-'Alà, (S, Msb,) and with kesr; (K;) i. e. ↓ HaliqapN; mentioned by Fr and El-Umawee, as of the dial. of Belhárith Ibn-Kaab; accord. to the O; or ↓ HiloqapN, accord. to the L: (TA:) or there is no such word as ↓ HalaqapN, (S, K,) in chaste speech, (TA,) except as pl. of HaAliqN; (S, K;) accord. to Aboo-'Amr Esh-Sheybánee; (S;) or it is a dial. var. of weak authority; (K;) accord. to Th, allowed by all, though of weak authority; (S;) or it is used by poetic license; (Mgh:) Lh says that the Hlqp of a door is HaloqapN and ↓ HalaqapN; Kr says the same of the Hlqp of a company of men; Lth says that it is the former in this case, but that some say the latter; A 'Obeyd prefers the latter in the case of a Hlqp of iron, but allows the former; and prefers the former in the case of a Hlqp of people, but allows the latter; and Abu-l-'Abbás prefers the former in both cases, but allows the latter: (L:) the pl. is ↓ HalaqN, (S, Msb, K,) which is anomalous in relation to HaloqapN, (S, Msb,) or [rather] a quasipl. n., (TA,) but regular in relation to HalaqapN, (Msb, TA,) [as a coll. gen. n.,] like qaSabN in relation to qaSabapN; (Msb;) and, (K,) accord. to As, (S,) HilaqN, (S, K,) as pl. of HaloqapN meaning a Hlqp of men and of iron, (TA,) like bidarN (S, K) pl. of badorapN, and qiSaEN pl. of qaSoEapN; (S;) or this is a regular pl. of HiloqapN; (TA;) and HalaqaAtN, (AA, Yoo, S, K,) which is pl. of HalaqapN; (TA;) and HilaqaAtN, (K,) which is pl. of HiloqapN; (TA;) and HilaAqN in relation to a company of men. (TA.) You say, AinotazaEotu Haloqatahu [lit. I pulled off his ring], meaning, (app., Ibn-'Abbád,) (assumed tropical:) I outwent him, or preceded him. (Ibn-'Abbád, K.) And kaAlHaloqapi Almuforagapi [Like the solid and continuous ring]: a prov., applied to a company of men united in words and action. (TA.) And DarabuwA buyuwtahumo HilaAqFA They pitched their tents in one series, (K, TA,) so as to form a ring [or rings]: the last word being a pl. of HaloqapN or of HlqapN. (TA.) And it is said in a trad., nuhiYa Eani AlHilaqi qabola AlS~alaApi, i. e. Rings of men [sitting in the mosque before prayer are forbidden]. (TA.) ― -b2- [Hence,] HaloqataA Alr~aHimi (tropical:) [The two rings of the womb]: one of these is the mouth of the vulva, at its extremity; [the meatus of the vagina:] and the other is that which closes upon the maA=' [or seminal fluid] and opens for the menstrual discharge; [the os uteri:] (K:) or, as some say, the other is that whence the urine is emitted; [the meatus urinarius: but the former is the right explanation: and hence] one says, maA=' Aln~uTofapu fiY Haloqapi Alr~aHimi (tropical:) The seminal fluid fell into the entrance of the womb. (TA.) [Hence also,] Haloqapu Ald~uburi (assumed tropical:) The anus; syn. HitaAruhu and $arajuhu. (Mgh in art. $rj.) [See also xaAtamN, last sentence but two.] ― -b3- HaloqapN also signifies A brand upon camels, (K, TA,) of a round form, like the Hlqp [or ring] of a door. (TA.) ― -b4- And A coat of mail: [because made of rings:] (K:) or coats of mail: (S, Mgh:) or arms, or weapons, in general, (M, Mgh, Msb,) and coats of mail, and the like. (M, TA.) It is said in a trad., A_in~akumo A^aholu AlHaloqapi wAlHuSuwni [Verily ye are people of the coat of mail, &c., and of fortresses]. (TA.) ― -b5- And A rope. (K, TA.) ― -b6- And, of a vessel, (AZ, K,) and of a watering-trough, (AZ,) (tropical:) The portion that remains vacant after one has put in it somewhat (AZ, K) of food or beverage, up to the half; the portion that is above the half being thus called: (AZ:) [or] of a wateringtrough, (tropical:) the fulness; or less than that. (Aboo-Málik, K.) One says, waf~ayotu Haloqapa AlHawoDi and AlA_inaA='a (tropical:) [I filled up the Hlqp of the watering-trough and of the vessel]. (AZ, TA.) : see HaloqapN. : see HaloqapN, in three places. : see HaloqapN. : see 1, in six places. [Of, or relating to, the Haloq; faucial; guttural]. AlHuruwfu AlHaloqiy~apu [The faucial, or guttural, letters] are six; namely, ' and h, to which are appropriated the furthest part of the Haloq; and E and H, to which are appropriated the middle thereof; and g and x, to which are appropriated the nearest part thereof. (TA.) (assumed tropical:) Ripening dates that have become ripe as far as the Haloq; which is said by some to be near the base: (TA:) or that have begun to be ripe (K in art. Hlqn) next the base; (TA in that art.;) and so ↓ ruTabN muHaloqimN; and a single date in that state is termed ↓ ruTabapN HuloqaAmapN: (K in art. Hlqm:) or ripening dates that have become ripe to the extent of two thirds; as also ↓ muHaloqinN, (S, K,) and ↓ muHal~iqN, (K, TA,) like muHad~ivN: (TA:) [in the CK muHal~aq, like muEaZ~am:]) and the last signifies, (K,) accord. to Ibn-'Abbád, (TA,) dates partly ripe (K, TA) and partly unripe: (TA:) n. un. with p: (S, K:) such dates are also termed ↓ HawaAliyqu, held by ISd to be a kind of rel. n., [as though pl. of HaAliqapN,] though the reason of the insertion of the Y in this word, he says, was unknown to him: (TA:) and ↓ ruTabN HuloqaAniY~N: (TA from a trad.:) the pl. of muHal~iqN is maHaAliyqu. (TA.) : see HaloqN, in two places. : see HuloqaAnN. : see HuloqaAnN. , (S, K,) indecl., with kesr for its termination, because changed from its original form, which is HaAliqapN, of the fem. gender, and an epithet in which the quality of a subst. is predominant; (S;) (tropical:) Death (S, K, TA) that peels [people] off; (TA;) as also HalaAqN, (K,) allowed by Ibn-'Abbád; and, accord. to the Tekmileh, ↓ HilaAqN also. (TA.) One says, suquwA bikaA^osi HalaAqi (tropical:) [They were given to drink the cup of death]. (ISd, TA.) [See also jaEaAri.] Pain in the Haloq [or fauces]. (S, K.) : see HalaAqi. i. q. ↓ maHoluwqN [A shaven head]: (ISd, TA:) and $aEarN HaliyqN [hair shaven off]: (AZ, S:) and liHoyapN HaliyqN [a beard shaven off]; not HaliyqapN: (AZ, S, K:) and ↓ EanozN maHoluwqapN [a shorn she-goat]. (AZ, S.) The pl. of HaliyqN is [HaloqiY and] HilaAqN. (TA.) Shorn hair of a goat. (S, K.) : see what next follows. [Shaving: and] a shaver; (S, TA;) and a shearer of goats: (T, TA:) pl. HalaqapN: (T, S, K:) and ↓ Hal~aAqN is syn. with HaAliqN; (TA;) [or has an intensive signification, or denotes frequency of the action.] The saying laA tafoEalo *aAka A^um~uka HaAliqN means [Do not thou that:] may God cause thy mother to be bereft of her child so that she shall shave off her hair. (S.) And HaAliqapN occurs in a trad. as an epithet applied to a woman cursed by Mohammad; (TA;) meaning One who shaves off her hair in the case of an affliction: (K, TA:) or who shares her face for the sake of embellishment. (TA.) It is also applied to a wound on the head ($aj~apN) That scrapes off the skin from the flesh. (TA in art. dmg.) ― -b2- (tropical:) Sharp; applied to a knife: (TA:) and so ↓ HaAluwqapN; applied to a sword; and also to a man. (Ibn-'Abbád, K.) [Hence, perhaps,] fulaAnN HaAliqN A_ilaY~a biEayonihi (assumed tropical:) Such a one is looking at me intently, or sharply; as also ↓ muHal~iqN. (T, TA in art. znr.) ― -b3- (assumed tropical:) Quick, or swift; and light, active, or agile. (TA.) ― -b4- (assumed tropical:) Lean, or light of flesh; slender, and lean; or lean, and lank in the belly. (TA.) ― -b5- Accord. to A'Obeyd and the K, it means An udder: and accord. to the K, it means also full: (TA:) but it is an epithet applied to an udder; and thus applied, it has this latter meaning, i. e. (tropical:) full; (T, S, TA;) so ISd thinks; (TA;) as though the milk in it reached to its Haloq: (S, TA:) or big, so that it rubs off the hair of the thighs by reason of its bigness: (TA:) and it has also the contr. meaning; (T, TA;) raised (IAar, T, Kr, ISd, TA) towards the belly, (Kr, ISd, TA,) and contracted, (T, Kr, ISd, TA,) so that its milk has become scanty, (IAar, T, TA,) or has gone away: (Kr, ISd, TA:) pl. Hul~aqN and HawaAliqu (S, TA) and HalaqapN. (TA. [The last is mentioned as pl. of HAlq in the latter sense.]) Accord. to As, A^aSobaHato Dar~apu Aln~aAqapi HaAliqFA means (assumed tropical:) The she-camel's udder became nearly full. (TA.) And one says naAqapN HaAlqN meaning A she-camel having much milk: (TA:) or having great abundance of milk, and a large udder: and ↓ A_bilN muHal~iqapN camels having much milk: (En-Nadr, TA:) and the pl. of HAlq is HawaAliqu and Hul~aqN. (TA.) ― -b6- (tropical:) A high mountain, (S, K, TA,) rising above what surrounds it, and without vegetable produce: or, as some say, a mountain having no vegetable produce; as though it were shaven, or shorn; of the measure faAEilN in the sense of the measure mafoEuwlN: but Z says that it is from Hal~aqa, said of a bird: (TA:) and a high, or an overtopping or overlooking, place. (S.) One says also, hawaY mino HaAliqK, meaning (assumed tropical:) He fell from a high to a low place. (Har p. 37.) And its pl. HuluqN signifies (assumed tropical:) The vacant spaces between heaven and earth. (TA.) -A2- (tropical:) Unlucky (K, TA) to a people; as though peeling them; and so ↓ HaAliqapN, accord. to the copies of the K; but correctly ↓ HaAluwqapN, as in the O and Tekmileh. (TA.) -A3- A tendril, or twining portion, of a grape-vine, (S, K, TA,) and of a colocynth and the like, (TA,) hanging to the shoots: (S, K, TA:) because it has a circular form, like a Haloqap [or ring]. (T, TA.) [an epithet (being fem. of HaAliqN q. v.) in which the quality of a subst. predominates] (tropical:) A year of drought, barrenness, or dearth: so in the saying, waqaEato fiyhimo HaAliqapN laA tadaEu $ayoy^FA A_il~aA A^aholakatohu (tropical:) [A year of drought, &c., happened among them, not leaving anything without its destroying it]. (TA.) ― -b2- And AlHaAliqapu (tropical:) The cutting, or abandoning, or forsaking, of kindred, or relations; syn. qaTiyEapu Alr~aHimi; (Khálid Ibn-Jenebeh, K, TA;) and mutual wronging, and evil-speaking: (Khálid Ibn-Jenebeh, TA:) or that which destroys, and utterly cuts off, religion; like as the razor utterly cuts off hair: occurring in a trad., in which AlbagoDaA='u [i. e. vehement hatred] and AlHaAliqapu are termed the disease of the nations (daA='u AlA^umami). (TA.) ― -b3- See also HaAliqN, last sentence but one. : see HaAliqN, fifth sentence, and last sentence but one. : see HuloqaAnN A razor; (K;) the instrument of shaving. (TA.) ― -b2- [Hence,] kisaA='N miHolaqN (S, K) (assumed tropical:) A very rough [garment of the kind called] ksA'; (K, TA;) as though it shaved off the hair, (S, K,) by reason of its roughness: pl. maHaAliqu. (S.) The place of the shaving of the head, in [the valley of] Minè. (Lth, K.) -A2- muHal~aqapN, applied to camels: see HalaqN. : see HuloqaAnN: ― -b2- and HaAliqN, in two places. ― -b3- Also A vessel less than full. (K.) ― -b4- (assumed tropical:) Lean, or emaciated; applied to sheep or goats. (Ib-'Abbád, K.) ― -b5- falaApN muHal~iqN (assumed tropical:) A desert in which is no water. (TA.) : see HaliyqN, in two places. : see HuloqaAnN. : see HuloqaAnN. Hlqm , (S, K,) inf. n. HaloqamapN, (TA,) He cut, or severed, his Huloquwm [or windpipe]; (S, K;) accord. to the K, meaning his Haloq; but see the explanations of Hlqwm below: (TA:) he slaughtered him in the manner termed *aboHN. (TA.) [Mentioned in the Msb in art. Hlq.] -A2- Haloqama Alr~uTabu [or rather Albusoru] (assumed tropical:) The dates began to be ripe next the base; as also Haloqana, in which the n is asserted by Yaakoob to be a substitute for m. (TA.) He left, or forsook, food; expl. by taraka AlT~aEaAma. (K.) The windpipe, or passage of the breath; (T, Mgh, TA;) by the cutting, or severing, of which, and of the mariYo' [or œsophagus] and wadajaAni [or two external jugular veins], the lawful slaughtering of an animal is completed: (T, TA:) accord. to the S and K, [and to the Msb, in art. Hlq, though it is there correctly and fully explained as meaning the windpipe,] i. q. HaloqN: but in the M it is explained [agreeably with general usage] as the passage of the breath, and of coughing, from the jawof [or chest]; consisting of a series of successively-superimposed cartilages (A^aTobaAqu garaADiyfa), before which, in the exterior of the throat, is nothing but skin; having its lower extremity in the lungs, and its upper extremity at the root of the tongue: from it pass forth the breath and the wind and the saliva and the voice: [see also another explanation voce HaloqN, from Zj in his “ Khalk el-Insán, ” and the Msb:] pl. HalaAqimu and HalaAqiymu. (TA.) Accord. to some, the m is augmentative: accord. to others, radical. (TA.) ― -b2- [Hence,] they say, nazalonaA mivola Huloquwmi Aln~aEaAmapi, meaning (assumed tropical:) We alighted in a strait, or confined, place. (TA.) And HalaAqiymu AlbilaAdi means (assumed tropical:) The strait, or confined, parts of the country, or of countries: (Mgh:) or the lateral, and extreme, parts thereof. (TA.) : see what follows. [or rather busorN mHlqm] (assumed tropical:) Dates that have begun to be ripe next the base; (K;) [or that have become ripe to the extent of two thirds; (see HuloqaAnN in art. Hlq;)] as also muHaloqinN: (TA:) and ↓ ruTabapN HuloqaAmapN [or rather busorapN HlqAmp (in the CK HaloqaAmapN)] is applied to a single date in this sense. (K, * TA.) Hlqn Q., or Q. Q., 1. : see 2 in art. Hlq. , n. un. with p: see art. Hlq. : see art. Hlq. : see art. Hlq. Hlk , aor. , inf. n. HuluwkapN (S, Sgh, TA) and HuluwkN; (Sgh, TA;) and Halika, aor. , (K, TA,) inf. n. HalakN; (K, * TK;) the former verb strangely overlooked by F; (TA;) It (a thing, S) was, or became, intensely black; (S, Sgh, K;) as also ↓ AiHolawolaka. (S, TA.) see above. : see HulakapN. Blackness: (S:) or intense blackness; as also ↓ HulokapN; (K;) like the colour of the crow, or raven: (TA:) [for] Halaku AlguraAbi signifies the blackness of the crow, or raven; as in the saying, A^asowadu mivolu Halaki AlguraAbi [black like the blackness of the crow, or raven]: (S:) or it means its Hanak [q. v.] : (K:) or if you say mvl Hanaki AlgrAb, you mean its beak; (S;) or the blackness of its feathers: (Er-Rághib, TA in art. Hnk:) or they said A^asowadu mino Halaki AlguraAbi [blacker than the Hlk of the crow, or raven]: or mn Hanaki AlgrAb: an Arab of the desert, being asked by Fr whether he said the latter or the former, answered that he never said the former: Umm-El-Heythem, being asked by AHát the same, answered that she said the former, and never the latter; (TA;) and she explained the former as meaning its two jaws and the part around them; adding that [the saying that it means] its beak is nought: and IDrd is related to have disallowed the saying mn Hnk AlgrAb: (TA in art. Hnk:) accord. to AZ, AlHalak means the colour; and AlHanak, the beak: some say that the n in the latter is a substitute for the l in the former; but others deny this. (TA.) In the saying of a poet, AlguraAbi ↓ midaAdN mivolu HaAlikapi [Ink like the HAlkp of the crow, or raven], cited by Th, HAlkp may be a dial. var. of Halak: or it may mean its feathers; its xaAfiyap or its qaAdimap or other feathers. (TA.) : see HalakN: -A2- and see also HulakapN. -A3- Also i. q. HukolapN: (K:) formed from the latter by transposition: so in the saying, fiY lisaAnihi HulokapN [In his speech is a barbarousness, or a vitiousness, or an impediment, &c.]. (TA.) , (S, Msb,) or ↓ HulokapN, (ISd, K,) and ↓ HalokaA='u (S, Msb, K) and ↓ HulokaA='u (K) and ↓ HalakaA='u and ↓ HulakaA='u, (IDrd, K,) or ↓ HulakaY, (L,) and ↓ Huluk~aY, (IDrd, K,) A species of the [kind of lizard called] EaZaA=': (S, Msb, K: [in the CK, erroneously, giTA':]) or (S, K [but in the Msb which is]) a small reptile, (S, Msb, K,) resembling a fish, of a blue [or greyish] color, and glistening, (Msb,) or smooth, and having a mixture of whiteness and redness, (TA in art. nqY,) that dives into the sand, (S, Msb, K,) like as the aquatic bird dives into the water; the Arabs call it banaAtu Aln~aqaA, because it dwells in the sand-hills; (Msb;) and $aHomapu Aln~aqaA; (TA in art. nqY;) and they liken to it the fingers (banaAn) of girls, because of their softness, or suppleness: it is also called HukalapN, which is app. formed by transposition: (Msb:) ↓ HulokN [is the coll. gen. n., or quasi-pl. n. ; for it] signifies $aHomu Aln~aqaA. (L in art. Ewj.) -A2- For the first of these words, see also HaAlikN, in two places. : see HulakapN. : see HulakapN. : see HulakapN. : see HulakapN. : see HulakapN. : see HulakapN. : see HaAlikN. : see HaAlikN. : see HaAlikN. Intensely black; as also ↓ muHolawolikN (K) and ↓ HulakolikN and ↓ HulokuwkN and ↓ HalakuwkN and ↓ muHolanokikN and ↓ musotaHolikN (Ibn-'Abbád, K) and ↓ HulakapN. (TA.) You say A^asowadu HaAlikN and HaAnikN; both meaning the same; (S;) i. e. Black that is intensely black. (TA in art. Hnk.) And A_in~ahu ↓ laHulakapN Verily he, or it, is intensely black. (TA.) : see HalakN. : see HaAlikN : see HaAlikN : see HaAlikN Hlm , (S, Msb, K, [in the CK, erroneously, Haluma,]) aor. , inf. n. HulomN (Msb, TA) and HulumN, of which the former is a contraction, (Msb,) [both used also as simple substs.,] He dreamed, or saw a dream or vision (S, Msb, K) fiY nawomihi (K) in his sleep; (S, * Msb, K;) as also ↓ AHtlm (S, ISd, Msb, K,) and ↓ AnHlm, (ISd, K,) and ↓ tHl~m. (K.) You say, Halama bihi, (S, K, [in the CK, again, erroneously, Haluma,]) and Eanohu, (K,) and Eanohu ↓ tHl~m, (TA,) and Halamahu also, (S,) He dreamed, or saw a dream or vision, of it: (S, K:) or he saw it in sleep. (M, K.) And Halama biAlmaroA^api He (a man) dreamed in his sleep that he was compressing the woman. (TA.) ― -b2- [Hence,] HulomN and ↓ AiHotilaAmN signify [The dreaming of] copulation in sleep: (K:) and the verbs are Halama and ↓ AHtlm. (TA.) And [hence,] both signify The experiencing an emission of the seminal fluid; properly, in dreaming; and tropically if meaning, without dreaming, whether awake or in sleep, or by extension of the signification. (TA.) And hence, (Mgh,) Halama, (Mgh, Msb,) aor. , inf. n. HulomN; (Mgh;) and ↓ AHtlm; (Mgh, Msb;) He (a boy) attained to puberty, (Msb,) [or] to virility. (Mgh, Msb.) -A2- Haluma, with damm [to the l], inf. n. HilomN, (S, Msb, K,) [He was, or became, forbearing, or clement;] he forgave and concealed [offences]: or he was, or became, moderate, gentle, deliberate, leisurely in his manner of proceeding or of deportment &c., patient as meaning contr. of hasty, grave, staid, sedate, or calm; (S, K;) and (assumed tropical:) intelligent: (K:) or he managed his soul and temper on the occasion of excitement of anger. (TA.) [See HilomN below.] You say, Haloma Eanohu and ↓ tHl~m [He treated him with forbearance, or clemency, &c.]: both signify the same. (TA.) And yaHolumu Eam~ano yasub~uhu [He treats with forbearance, or clemency, &c., him who reviles him]. (TA in art. Hml.) -A3- Halima, aor. , (K,) inf. n. HalamN, (TA,) He (a camel) had [upon him] many ticks, such as are termed Halam. (K.) ― -b2- Also the same verb, (S, K,) with the same inf. n., (S,) It (a hide, or skin,) had in it worms, such as are termed Halam, (S, K, TA,) whereby it was spoilt and perforated, (S, TA,) so that it became useless. (TA.) A poet says, (S,) namely, El-Weleed Ibn-'Okbeh, TA,) faA_in~aka waAlkitaAba A_ilaY EaliY~K ka*aAbigapK waqado Halima AlA^adiymu [For verily thou, as to the letter, or writing, to 'Alee, art like a woman tanning when the hide has become spoilt and perforated by worms]: (S, TA:) he was urging Mo'áwiyeh to contend in battle with 'Alee, [as though] saying to him, Thou labourest to rectify a matter that has become completely corrupt, like this woman who tans the hide that has become perforated and spoilt by the Halam. (TA.) [The latter hemistich of this verse is a prov.: see Freytag's Arab. Prov. ii. 346.] -A4- Halamahu, (K,) inf. n. HalomN, (TA,) He plucked the Halam from it; [app., accord. to the K, the worms thus called from a hide, or skin;] as also ↓ Hl~mhu: (K:) or, accord. to Az, he took from him, namely, a camel, the [ticks called] Halam. (TA.) , (S, Mgh, Msb, K,) inf. n. taHoliymN (S, K) and Hil~aAmN, like ki*~aAbN, (K,) signifies jaEalahu HaliymFA [i. e. He made him to be forbearing, or clement, &c.; or he pronounced him to be so; or he called him so; or he held, or believed, or though, him to be so]: (S, K:) or he enjoined him AlHilom [i. e. forbearance, or clemency, &c.]: (K:) or he attributed to him AlHilom. (Mgh, Msb.) -A2- Hlm [so in the TA, evidently Hl~m, (see 5, its quasi-pass.,)] also signifies It fattened a lamb, or kid; said of sucking. (TA.) ― -b2- And He filled a skin. (TA.) -A3- See also 1, last sentence. She (a woman) brought forth HulamaA=' [i. e. children that were forbearing, or clement, &c.]. (K.) : see 1, first and second sentences. ― -b2- Also He affected, or pretended, to dream, or see a vision in sleep: whence, in a trad., taHal~ama maA lamo yaHolumo [He affected, or pretended, to have dreamed that which he did not dream]. (TA.) And He asserted himself falsely to have dreamed, or seen a vision in sleep. (TA.) And tHl~m AlHuloma i. q. AisotaEomalahu [He feigned the dream; or made use of it as a pretext]. (K.) -A2- He affected, or endeavoured to acquire, (takal~afa) [the quality termed] AlHilom [i. e. forbearance, or clemency, &c.]. (S, K.) A poet says, taHal~amo Eani AlA^adonayona waA@sotaboqi wud~ahumo walano tasotaTiyEa AlHiloma Hat~aY taHal~amaA [Endeavour thou to treat with forbearance the meaner sort of people, and preserve their love; for thou wilt not be able to be forbearing unless thou endeavour to be so]. (S.) ― -b2- See also Haluma Eanohu. ― -b3- [Hence,] taHal~amati Alqidoru (tropical:) The cooking-pot ceased to boil; contr. of jahilat (TA in art. jhl.) ― -b4- See also 6. -A3- It became fat; said of the [kind of lizard called] Dab~; (L in art. mlH;) and likewise of cattle: (K:) [or] it became fat and compact; said of a child, and of the Dab~: (S:) [or] it began to be fat; said of a child, and of the Dab~, (K,) and of the jerboa, and of the quraAd [or tick]; in the K, erroneously, jaraAd. (TA.) ― -b2- taHal~amati Alqirobapu The skin became full. (TA.) He made a show of having AlHilom [i. e. forbearance, or clemency, &c.], not having it; (S, TA; *) and ↓ tHl~m [in like manner] signifies [sometimes] he made a show of AlHilom; expl. by A^aZohara AlHiloma. (TA in art. fSH.) see 1. see 1, in four places. : see HilomN. an inf. n. of Halama; as also ↓ HulumN. (Msb.) ― -b2- And A dream, or vision in sleep; (S, K;) as also ↓ HulumN: (K:) accord. to most of the lexicologists, as well as F, syn. with ruw^oyaA: or it is specially such as is evil; and rw^yA is the contr.: this is corroborated by the trad., Alr~uw^oyaA mina A@ll~`hi waAlHulomu mina Al$~ayoTaAni [The rw^yA is from God, and the Hlm is from the Devil]: (MF:) and by the phrase, in the Kur [xii. 44 and xxi. 5], A^aDogaAvu A^aHolaAmK [The confused circumstances of dreams, or of evil dreams]: but each is used in the place of the other: (TA:) A^aHolaAmN is the pl. (K.) ― -b3- A^aHolaAmu naAy^imK [lit. The dreams of a sleeper;] a kind of thick cloths, or garments, (IKh, Z, TA,) striped, of the people of El-Medeeneh. (Z, TA.) [Forbearance; clemency;] the quality of forgiving and concealing [offences]: (Msb:) or moderation; gentleness; deliberateness; a leisurely manner of proceding, or of deportment, &c.; patience, as meaning contr. of hastiness: gravity; staidness; sedateness; calmness: syn. A^anaApN: (S, K:) or these qualities with power or ability [to exercise the contrary qualities]; expl. by A^anaApN and sukuwnN with qudorapN and quw~apN: (Kull p. 167:) or the management of one's soul and temper on the occasion of excitement of anger: (TA:) or tranquillity on the occasion of emotion of anger: or delay in requiting the wrongdoer: (KT:) it is described by the term viqalN, or gravity; like as its contr. [safahN] is described by the terms xiq~apN and EajalN, or levity, or lightness, and hastiness: (TA in art. rjH:) also (assumed tropical:) intelligence; (K;) which is not its proper signification, but a meaning assigned because it is one of the results of intelligence: and ↓ HalomN, with fet-h, is likewise said to have this last meaning; but this requires consideration: (TA:) the former is one of those inf. ns. that are [used as simple substs., and therefore] pluralized: (ISd, TA:) the pl. [of pauc.] is A^aHolaAmN and [of mult.] HuluwmN. (K.) Hence, in the Kur [lii. 32], A^amo taA^omuruhumo A^aHolaAmuhumo bih`*aA (K,) said to mean (assumed tropical:) Do their understandings enjoin them this? (TA.) And A^uwluw AlA^aHolaAmi, occurring in a trad., means (assumed tropical:) Persons of understanding. (TA.) : see HalamapN, in two places. A camel having [upon him] many ticks, such as are called Halam. (K.) And A camel spoilt by the abundance of those ticks that were upon him. (TA.) ― -b2- Also A hide, or skin, spoilt and perforated by [the worms termed] Halam: and ↓ HaliymN, [in like manner,] a hide, or skin, spoilt by the Halam before it is stripped off. (TA.) And EanaAqN HalimapN A she-kid whose skin has been spoilt by the Halam; (K, * TA;) as also ↓ taHolimapN, of which the pl. is taHaAlimu: (K:) the pl. of HalimapN is HilaAmN. (TA.) : see HulomN, in two places. ― -b2- Also A [dream of] copulation in sleep. (K.) Hence, balaga AlHuluma He attained to puberty, or virility, in an absolute sense. (TA.) It is said in the Kur [xxiv. 58], waA_i*aA balaga AlA^aTofaAlu minokumu AlHuluma faloyasotaA^o*inuwA [And when your children attain to puberty, or virility, they shall ask permission to come into your presence]. (TA.) [And hence,] A^aDoraAsu AlHulumi, (also called A^aDoraAsu AlEaqoli, TA in art. Drs,) [The teeth of puberty, or wisdom-teeth,] so called because they grow after the attaining to puberty, and the completion of the intellectual faculties: (S, L, Msb, all in art. nj*:) they are four teeth that come forth after the [other] teeth have become strong. (TA in art. Drs.) A small tick: (K:) or a large tick; (S, Mgh, Msb, K;) like Eul~N; (S;) and said to be like the head [or nipple, when small,] of a woman's breast: (Msb:) or a tick in the last stage of its growth; for at first, when small, it is called qamoqaAmapN; then, HamonaAnapN; then, quraAdN; and then, HalamapN: (As, TA:) the pl., (S,) or [rather] coll. gen. n., (Mgh, Msb,) is ↓ HalamN. (S, Mgh, Msb.) ― -b2- And hence, as being likened thereto, (Mgh,) (assumed tropical:) The head [or nipple, when small,] of a woman's breast, (T, S, Mgh,) in the middle of the saEodaAnap [or areola]; (T, TA;) in like manner called quraAdN: (Mgh:) the little thing rising from the breast of a woman: (TA:) the Hab~ap [or small extuberance like a pimple] upon the head of the breast of a woman: (Msb:) the vuw^oluwl [or small excrescence] in the middle of the breast of a woman: (K:) and the head [or nipple] of each of the two breasts of a man: (Msb:) the two together are termed iHalamataAn: (S:) the protuberant piece of flesh is termed HalamapN as being likened in size to a large tick. (Msb.) ― -b3- Also A certain worm, incident to the upper and lower skin of a sheep or goat, (As, S,) in consequence of which, when the skin is tanned, the place thereof remains thin: (S:) or a certain worm, incident to skin, which it eats, so that, when the skin is tanned, the place of the eating rends: pl. [or rather coll. gen. n.] ↓ HalamN. (K.) -A2- And A species of plant; (S, K;) accord. to As, also called yanamapN: (S:) As is also related to have said that it is a plant of the kind termed Eu$ob, having a dusty hue, a rough feel, and a red flower: another says that it grows in Nejd, in the sands, has a blossom, and roughish leaves, and thorns resembling the nails of a man; and that the camels suffer adhesion of the spleen to the side, and their young are cast, [for wtzl AxyAkhA (an evident mistranscription in the TA), I read watzil~u A^aHobaAluhA,] when they depasture it from the dry branches: accord. to AHn, it is [a plant] less than a cubit [in height], having a thick, or rough, leaf, and branches, and a flower like that of the anemone, except that it is larger, and thicker, or rougher: accord. to the K, it signifies also the tree [or plant] called saEodaAn; which is one of the most excellent kinds of pasture: but Az says, it has nothing in common with the sEdAn, which is a herb having round [heads of] prickles; whereas the Hlmp has no prickles, but is a well-known kind of janobap; and I have seen it: (TA:) [Dmr, accord. to Golius, describes it as “ a herb less than the arnoglossa ” (or arnoglossum), “ whitening in the leaves, and downy. ”] Having Hilom [i. e. forbearance, or clemency, &c.; forbearing, or clement, &c.]: (Mgh, Msb, K:) pl. HulamaA='u and A^aHolaAmN. (K.) In the Kur xi. 89, it is said to be used by way of scoffing [or irony]. (TA.) AlHaliymu is one of the names of God; meaning [The Forbearing, or Clement, &c.; or] He Whom the disobedience of the disobedient does not flurry, nor anger against them disquiet, but Who has appointed to everything a term to which it must finally come. (TA.) ― -b2- HaliymapN mugotaAZapN (tropical:) [lit. Calm, angry; or the like; because what it contains is sometimes still and sometimes boiling;] is an appellation given to a stone cooking-pot. (A and TA in art. gyZ.) -A2- A fat camel: (S:) or a camel becoming fat. (ISd, K.) ISd says, I know not any unaugmented verb belonging to it in this sense. (TA.) -A3- And Coming fat. (ISd, K.) -A4- See also HalimN. originally signifies ↓ muHotalimN [i. e. Dreaming: and particularly dreaming of copulation: and experiencing an emission of the seminal fluid in dreaming]. (Mgh.) ― -b2- Hence used in a general sense, (Mgh,) meaning One who has attained to puberty, or virility; (A Heyth, Mgh, Msb, TA;) as also ↓ muHotalimN. (Msb, TA.) A sort of A^aqiT [q. v. ; i. e. a certain preparation of dried curd]: (ISd, K:) or milk that is made thick, so that it becomes like fresh cheese; (S, K;) but this it is not: (S:) a word of the dial. of Egypt. (TA.) Bodies; syn. A^ajosaAmN. (ISd, K.) ISd says, I know not any sing. of it [in this sense]. (TA.) -A2- It is also pl. of HulomN: -A3- and of HilomN: -A4- and of HaliymN. (K.) : see HalimN. : see HaAlimN, in two places. Hlw , aor. ; (S, Msb, K;) and HaliYa, aor. ; and Haluwa, aor. ; (K;) inf. n. HalaAwapN (S, Msb, K) and HalowN and HulowaAnN; (K;) It (a thing, S, Msb) was, or became, sweet; (S, K;) as also ↓ AHlwlY; (S, K;) or this latter signifies it was, or became, very sweet. (TA.) And in like manner, HalaAliY [It was, or became, sweet to me]. (Msb.) And Haluwati AlfaAkihapu, aor. , inf. n. HalaAwapN, [The fruit was, or became, sweet.] (TA.) ― -b2- HaliYa biEayoniY (S, Msb, K) and fiY EayoniY (S) and biSadoriY (S, Msb) and fiY SadoriY (S) and biqalobiY, (K,) aor. ; (S, Msb, K;) and HalaA, aor. ; (S, K;) inf. n. HalaAwapN (S, Msb, K) and HulowaAnN; (K;) He, (S,) or it, (Msb,) pleased me, or excited my admiration; (S, Msb;) was goodly, or beautiful, in my estimation: (Msb:) or one says, HaliYa fiY EayoniY (Lth, As, S, K *) or fiY SadoriY, (As, TA,) aor. , inf. n. HulowaAnN; (Lth, TA;) and HalaA fY famiY, (Lth, As, S, K, *) aor. , inf. n. HalowN (Lth, TA) and HalaAwapN. (TA.) taHolaY bihi AlEayonu is an inverted phrase, used by a poet, for yaHolaY biAloEayoni. (S.) It has been said that HaliYa fiY EayoniY (ISd, and K in art. HlY) and fiY SadorY (ISd) is from AlHaloYu, (ISd, K,) meaning the thing that is worn, because it signifies It was beautiful in my eye, like the HaloY; not from HalaAwapN; (ISd, and TA in art. HlY;) but this saying is not valid, nor approved. (TA in the present art.) Accord. to Lh, one says, Haliyati AlmaroA^apu biEayoniY and fiY EayoniY, and biqalobiY and fiY qalobiY, aor. , inf. n. HalaAwapN; and Halato, aor. , inf. n. HalaAwapN; [The woman was pleasing in my eye, and in my mind, or heart.] (TA.) ― -b3- maAyamur~u wamaA yaHoluw (tropical:) He is not bitter at one time, and he is not sweet at another. (IAar, K, TA. [In some copies of the K, walaA yaHoluw.]) And A^amar~u waA^aHoluw and A^amur~u waA^aHoluw (tropical:) I am bitter at one time, and I am sweet at one time. (IAar, M in art. mr.) [See also 4.] -A2- HaliYa Al$~aYo'a, aor. , (K,) inf. n. HalaAwapN; (TK;) and ↓ AstHlAhu, (S, Msb, K,) from AlHalaAwapu, like AstjAdhu from Aljawodapu, (S,) [the most common form,] and ↓ tHl~Ahu, (K,) and ↓ AHlwlAhu, (S, K,) which is the only trans. verb of its measure except one other, in the phrase AiEoraworayotu Alfarasa; (S;) all signify the same; (K;) He esteemed the thing sweet [both properly and metaphorically as is indicated in the TA]: (Msb in explanation of the second of these verbs, and TK in explanation of all of them:) and [in like manner] ↓ A^aHolayotuhu I found it to be sweet: (S, K:) or this signifies I made it sweet: (K:) or it has both of these significations: (S:) you say, A^aHolayotu h`*aA AlmakaAna, meaning ↓ AisotaHolayotuhu [I esteemed, or found, this place to be sweet, or pleasant]. (TA.) And Haliyatohu AlEayonu [The eye esteemed, or found, him, or it, to be pleasing, or goodly, or beautiful]. (IAar, TA in art. HlY.) ― -b2- HaliYa minohu bixayorK, (K,) aor. ; (TA;) and HalaA, (K,) aor. ; (TA;) He found, or experienced, or he got, or obtained, from him, or it, good. (K.) [See also 1 in art. HlY.] -A3- HalaAhu Al$~aYo'a, (Msb, * K,) or HalaAhu ka*aA maAlFA, (S,) aor. , (S, Msb,) inf. n. HalowN (S, K [in the CK Hulow]) and HulowaAnN, (S,) He gave him (S, Msb, K) the thing, (K,) or such a piece of property, [as a gratuity,] for something that he had done; not as hire, or pay, or wages. (S.) ― -b2- You say also Halawotu meaning I bribed another; gave him a bribe. (TA.) ― -b3- And ↓ laA^aHoluwan~aka HulowaAnaka I will assuredly give thee thy requital. (IAar, K.) ― -b4- HulowaAnN also signifies A man's taking for himself a portion of the dowry of his daughter: an act for which the Arabs used to reproach him who did it. (S, Msb.) You say, HalaAhu, inf. n. HalowN [in the CK HulowN, and Huluw~N also,] and HulowaAnN, He gave him in marriage his daughter, or his sister, (K, TA,) or any woman, (TA,) for a certain dowry, on the condition that he should assign to him a certain portion of it. (K, TA.) -A4- Halawotu AlmaroA^apa i. q. HalayotuhaA, i. e. I assigned, or gave, to the woman HuliY~ [or ornaments]. (S.) , (S, K, [erroneously written in the CK without the sheddeh,]) inf. n. taHoliyapNu, (K,) He made it sweet; (S, K;) namely, food; (S;) or a thing; (K;) as also ↓ AHlAhu: (S:) and so Hal~aA^ahu, which is anomalous: (K:) sometimes they said, Hal~aA^otu Als~awiyqa [I sweetened the meal of parched barley, or the mess made thereof]; pronouncing with hemz that which is not [properly] with hemz: (S:) this is said by Lth to be a mistake on their part. (TA.) ― -b2- [Hence,] Hal~ayotu Al$~aYo'a fiY Eayoni SaAHibihi [I made the thing to seem pleasing, or goodly, or beautiful, in the eye of its possessor]. (S.) , (inf. n. muHaAlaApN, TK,) (tropical:) I jested, or joked, with him. (S, K, TA.) see 2. ― -b2- Hence, (TA,) maA A^amar~a wamaAA^aHulaY (assumed tropical:) He said not anything: (S, TA:) or the meaning is similar to that of the phrase next following. (TA.) maA yumir~u wamaA yuHoliY (assumed tropical:) He says not a bitter thing nor a sweet thing: and he does not a bitter thing nor a sweet thing. (K.) [See a similar phrase near the middle of the first paragraph.] ― -b3- See also another signification in the first paragraph. ― -b4- maA A^aHolaAhu [How sweet, &c., is it!] is said by some to be an instance of a verb having a dim. form; so that you say, ↓ maA A^uHayolaAhu [How very sweet, &c., is it!]; like maA A^umayoliHahu [q. v.]. (TA in art. mlH.) : see 1. She (a woman) affected, or made a show of, sweetness, and self-conceitedness. (S.) , and limahorihaA, He exercised art, or ingenuity, for [the purpose of procuring] the expenses of his wife, and her dowry: one says, AiHotali fatazaw~ajo [Exercise thou art, &c., and marry]. (TA.) see 1, in two places. ― -b2- AstHlAhu also signifies He sought [to elicit] its, or his, sweetness. (TA.) : see 1, first sentence. ― -b2- [Hence,] said of a man, He was, or became, sweet in disposition. (IAar.) -A2- AHlwlAhu: see 1. A medicine mixed, or moistened, with water or the like. (K.) Sweet; contr. of mur~N; (S, K;) i. e., in the mouth: and in like manner, in the eye [meaning pleasing, or goodly, or beautiful: see 1]: (TA:) applied also to a saying, and to an action: (K:) fem. with p. (Msb.) And AlHulowu AlHalaAlu (assumed tropical:) Language in which is nothing that induces doubt, or suspicion: (K and TA in art. Hl:) and the man in whom is nothing that induces doubt, or suspicion. (TA in the present art.) And HulowN, also, applied to a man, (assumed tropical:) One who is excited to briskness, liveliness, or sprightliness, (yusotaxaf~N,) and is esteemed pleasing, or goodly, or beautiful, in the eye; (K, * TA;) as also ↓ Haluw~N: (IAar, K:) the fem. is HulowapN: the pl. masc. Hulowuwna, and pl. fem. HilowN: (K:) there is no broken pl., masc. or fem. (TA.) A small Haf~ [q. v., in the CK, erroneously, xuf~,] with which one weaves: (K, TA:) or the wooden thing which the weaver turns round: [app. meaning the yarn-beam, upon which the yarn is rolled; termed Haf~apN:] the poet Shemmákh likens the tongue of a braying [wild] ass to a Hilow that has slipped from the back of a loom. (TA.) : see HalowaA='u. : see A^aHolaY. and ↓ HalowaY, (S, Msb, K, &c.,) the latter mentioned by As, of the fem. gender, (TA,) [Sweetmeat; as also ↓ HalaAwapN; (see Hal~aA='N, below;) this last and HalowaY used in this sense in the present day;] an eatable, (T, S, M, Msb,) well known, (K,) prepared with sweetness; (T, M, Msb;) said to be peculiarly applied to such as is prepared with art [as distinguished from such as in naturally sweet]: (TA:) the HlwA' mentioned in a trad. is said to be that which is termed majiyE [made of dates kneaded with milk]: (MF, TA:) the pl. of HalowaY is HalaAwaY, with fet-h to the w. (Msb.) ― -b2- The former is also applied by some to Fruit: syn. faAkihapN: (T, TA:) or both, (K,) or the former, (TA,) to sweet fruit. (K, TA.) -A2- See also HulaAwap. is a subst. [as well as an inf. n.], signifying A gift: (Msb:) [a gratuity: so in the present day:] the hire, or pay, of a broker; (Lh, K;) and of a diviner, (As, S, * Msb, * K,) for divination, (As,) which is forbidden in a trad.: (S, Msb:) and a requital; see 1. (IAar, K.) Also The dowry, or nuptial gift, of a woman: (Msb, K:) [or a portion thereof which the father or guardian of the bride used, in some cases, to take for himself; see 1:] or a gift to a woman in consideration of having her as a wife during a certain fixed period; (K;) according to a practice obtaining in Mekkeh: (TA:) or a gift of the nature of a bride. (K.) : see HulowN. ― -b2- naAqapN Haluw~apN: see the next paragraph. A saying sweet in the mouth. (K.) ― -b2- naAqapN Haliy~apN (Lh, M, K) and ↓ Haluw~apN, (K,) the latter is the original form [but app. obsolete], (Lh, M,) A she-camel eminent, (Lh, M,) or perfect, (K,) in pleasingness, or goodliness, or beauty: (Lh, M, K:) or pleasing in appearance and pace. (TA in art. Elw.) : see HulaAwap. Sweetness; contr. of maraArapN. (TA.) [See 1, of which it is an inf. n.] ― -b2- See also HalowaA='u. -A2- A^aroDN HalaAwapN Land that produces herbs, or leguminous plants, of the kind termed *ukuwr [q. v.]. (K.) -A3- See also what next follows. (T, S, Msb, K) and AlqfA ↓ HalaAwapu, (IAth, K,) but this is said by Ks to be unknown, (TA,) and AlqfA ↓ HilaAwapu (IAth) and AlqfA ↓ HulaA='apu, (K, TA,) with damm, mentioned by Lh, (TA, [in the CK HalA'ap,]) and AlqfA ↓ HalowaA='u (Sgh, K) and AlqfA ↓ HulaAwaY and AlqfA ↓ HalaAwaA='u, (S, K,) The middle of the back of the neck: (T, S, Msb, K:) or, as some say, the [small protuberance termed] faA^os of [or rather above] the back of the neck. (T.) -A2- HulaAwapN is also said to signify the same as HulaA='apN, i. e. What is rubbed between two stones, to be used as a collyrium. (TA. [See the latter of these two words in art. HlA^.]) : see the next preceding paragraph. A certain plant: (S:) or a certain small tree, (K,) of the kind termed janobap, evergreen: (TA:) and, (K,) or, as some say, (TA,) a certain thorny plant, (K,) having a yellow flower, and small round leaves like those of the sa*aAb [or rue]: (TA:) a species of plant found in the desert: (T, TA:) pl. HulaAwaY, (K,) like the sing., (TA,) and, (K,) or, as some say, (TA,) HulaAwayaAtN. (K.) It has been said that the sing. is HalaAwiyapN, like rabaAEiyapN: but Az says that this was not known by him: As mentions, as of the measure fuEaAlaY, the words xuzaAmaY and ruxaAmaY and HulaAwaY: each the name of a plant. (TA.) -A2- HulaAwaY AlqafaA: see HulaAwap. : see HulaAwap. A maker and seller of HalaAwap [or sweetmeat]. (TA.) [ More, and most, sweet, both properly and metaphorically:] ↓ HulowaY is [its fem.,] the contr. of mur~aY: you say, xu*i AlHulowaY waA^aEoTihi Almur~aY [Take thou the sweeter, or sweetest, and give to him the bitterer, or bitterest]. (S.) : see 4, last sentence. HlY , aor. , inf. n. HaloYN, I assigned, or gave, to the woman HuliY~ [or ornaments]; and so HalawotuhaA. (S.) [See also 2.] -A2- Haliyato, (S, Msb, K,) aor. , (K,) inf. n. as above, (Msb, K,) She (a woman) acquired an ornament, or orna ments: (K:) or she wore on ornament, or orna ments; as also ↓ tHl~t: (Msb, K:) or the former signifies she had an ornament, or orna ments: (S, K:) and ↓ the latter, she adorned herself with an ornament, or ornaments: (S, Mgh, * TA:) or she made for herself an orna ment, or ornaments. (Msb, TA.) ― -b2- lamo yaHola minohu biTaAy^ilK He gained not, or derived not, from him, or it, any great profit, advantage, or benefit: the verb is not used in this sense except in nega tive phrases; (S, TA;) and is from AlHaloYu and AlHiloyapu; because the mind reckons an ornament as an acquisition: not from Hlw. (TA.) [But an affirmative phrase, with the verb HaliYa used in a similar sense, is mentioned in the K in art. Hlw: see 1 in that art. See also 1 in art. HlA^.] ― -b3- See also HaliY, below. -A3- Haliyati Al$~afapu: see Haliy^at, in art. HlA^. , (S, Msb, K,) inf. n. taHoliyapN, (K,) He decked the woman with an ornament, or ornaments: (S, Msb, K: [see also 1, first sen tence: and in like manner, Als~ayofa the sword:]) or he made for her an ornament, or ornaments: or he described her: (K:) or you say also Hal~ayotu Alr~ajula as meaning I described the Hiloyap [i. e. quality, or qualities or attributes, or state or con dition,] of the man: (S:) and you say also, Hl~Ahu Ealayohi [he described it to him]. (L in art. smlj.) The verb in the first of these senses is doubly trans., as in the saying in the Kur [xviii. 30, &c.], yuHal~wona fiyhaA mino A^asaAwira mino *ahabK [They shall be decked therein with bracelets of gold]. (TA.) -A2- Hal~ayotumo for Hal~aA^otumo: see 2 in art. HlA^. : see 1, in two places. ― -b2- [Hence,] tHl~Y fulaAnN bimaA layosa fiyhi Such a one affected that which was not in him. (TA.) -A2- tHl~Ahu He knew his [Hiloyap, i. e.] quality, or qualities or attributes, or state or condition. (TA.) Pustules breaking out in the mouths of children [app. after a fever; like HalaA^N]. (Kr, M.) An ornament (Mgh, Msb, *, K) of a woman, (S, Mgh, Msb,) of moulded metal, or of stones, (K,) or of gold, or of silver, and some say, or of jewels, or gems: (Mgh:) pl. HuliY~N (S, Mgh, Msb, K) and HiliY~N, also, because of the HuliY~N like EiSiY~N: (S, TA:) or HaloYN is a pl. [or coll. gen. n.], and its sing. [or n. un.] is ↓ HaloyapN: (K:) so says AAF: (TA:) ↓ HiloyapN, also, signifies the same as HaloYN; (K; [in the CK HuliY~;]) and particularly, (K,) the ornament, or ornaments, HaloYN, K, or ziynapN, Mgh and Msb,) of gold or silver, (Mgh,) of a sword, (S, Mgh, Msb, K,) as also ↓ HalaApN, (K,) or of a lamp, and of other things: (Mgh:) accord. to Lth, HaloYN signifies any Hiloyap [i. e. ornament, or ornaments,] with which one decks a woman or a sword and the like: but accord. to others, only of a woman; and one says only ↓ HiloyapN in relation to other things, to a sword [for instance], and the like: (TA:) the pl. of HiloyapN is HilFY and HulFY; (S, K;) or, accord. to IF, it has no pl. (Msb.) A cry by which a she-camel is chidden; as also Hali and Halo; like as a he-camel is by the cry Hawobi and Hawobu &c.: (TA voce Hawobi:) or by which female camels are chidden; as also Halo, and, when in connexion with a following word, HalK. (TA voce Halo, in art. Hl.) One says, in chiding the she-camel, ↓ HaliY laA Haliyti [On! mayest thou not gain any great benefit: like as one says, in chiding the he-camel, Habo laA ma$iyta, &c.]. (TA in the present art.) : see HaloYN. : see HaloYN. : see HaloYN, in two places. ― -b2- Also The quality, or the aggregate of the attributes or qualities, or the state or condition, (S, Mgh, Msb, K,) and the make, and form, (K,) and the appearance in respect of colour, or complexion, &c., (Mgh,) of a man: (S, Mgh:) pl. HilFY and HulFY. (Mgh, Msb, TA.) A description of the face, or countenance, of a man. (TA.) ― -b3- AlHiloyapu in a trad. respecting AlwuDuwo' means [The mode of ablution termed] Alt~aHojiylu. (TA. [See 2 in art. Hjl.]) Dry, dried up, or tough. (TA.) ― -b2- What has become dry (S, K) and white (K [but see naSiY~N]) of the [plant called] naSiY~, (S, K,) and sabaT: Az says, it is one of the best kinds of pasture of the people of the desert for camels and horses; and when its produce appears, it resembles eared corn: accord. to Lth, it is every plant that resembles corn, or seed-produce, in its manner of growth; but this, says Az, is a mistake: (TA:) n. un. with p: (K:) and pl. A^aHoliyapN. (S.) -A2- The pole, or long piece of wood, [app. of a plough,] that is between the two bulls: of the dial. of El Yemen. (TA.) : see HaAlK. A certain plant. (K.) ― -b2- And A certain food of the Arabs, (Sgh, K,) in which dates are rubbed and pressed [or mashed] with the hand. (Sgh.) (K) and HaAliyapN (S, K) A woman having an ornament or ornaments; (S, K;) as also ↓ Haliy~apN: (S:) or wearing an ornament or ornaments; as also ↓ mutaHal~iyapN: (K:) pl. HawaAlK. (S.) ― -b2- And [hence,] HaAliyapN means (tropical:) Trees having leaves and fruit. (TA.) Ornamented: applied to a sword [&c.] (S.) ― -b2- [Described.] : see Hm. Hm , (S, K,) see. pers. Hamimota, aor. , inf. n. Ham~N, (TA,) [or perhaps this should be HamamN,] It (water) became hot. (S, K, TA.) ― -b2- Hamimotu, aor. , (K,) inf. n. HamamN, (S, K,) I was, or became, A^aHam~, signifying black; (S, K; [accord. to the latter of which, and accord. to El-Hejeree, this epithet also signifies white; but it appears from the TA that the former only is here meant; and the verb seems primarily to signify I became rendered black by heat;]) as also ↓ AiHomawomayotu [originally AiHomawomamotu, or from HamaY, q. v.], and ↓ tHm~mt, (K, [omitted in the TA,]) and ↓ taHamoHamotu. (K, TA: the last, in the CK, written taHomamotu.) ― -b3- Ham~a Aljamoru, see. pers. Hamimota, aor. , inf. n. HamamN, The live coals became black, after their flaming had ceased, or after they had become extinguished: (Msb:) or Ham~ati Aljamorapu, (S, K,) sec. pers. as above, (TA,) aor. , the live coal became a piece of charcoal, (S, K,) or of ashes. (S.) -A2- , Ham~ahu (S, K,) aor. , (S,) inf. n. Ham~N, (TA,) He heated it, namely, water, (S, K, TA,) with fire; (TA;) as also ↓ AHm~hu, (S, K,) and ↓ Hm~mhu. (K.) You say, lanaA AlmaA='a ↓ A^aHim~uwA, (TA,) or mina AlmaA='i (S,) Heat ye for us the water, or some of the water. (S, TA.) ― -b2- He heated it; kindled fire in it; filled it with firewood, to heat it; or heated it fully with fuel; namely, an oven. (K, * TA.) ― -b3- Ham~a AlA^aloyapa, (S,) or Al$~aHomapa, (K,) aor. , (S,) inf. n. Ham~N, (TA,) He melted [the fat of a sheep's tail, or the piece of fat]. (S, K.) ― -b4- Ham~a nafosahu: see 4 ― -b5- Hum~a He (a man, S) was, or became, fevered, or affected with fever; or he had, or was sick of, a fever: (S, Mgh, Msb, K:) or one says [of himself], Humimotu Hum~aY, (K, TA, [in the CK, erroneously, Hamamotu,]) Hum~aY being held by ISd to be an inf. n. like bu$oraY and rujoEaY; (TA;) and the simple subst. [also] is Hum~aY: (K:) [or the inf. n. is Ham~N; for] you say, Humimotu Ham~FA; and the simple subst. is Hum~aY. (L.) And Hum~a EalaY TaEaAmK He had a fever from eating [certain] food. (K, * TA.) And Hm~, [app. Hum~a,] inf. n. HumaAmN said of a camel, He had a fever. (TA. [See HumaAmN, below.]) ― -b6- Ham~ahu said of an affair, an event, or a case: see 4. ― -b7- Ham~a A@rotiHaAla, AlbaEiyri, (Fr, S, K,) aor. , (S,) He hastened the going, or departure, of the camel. (Fr, S, K.) -A3- Ham~a lahu ka*aA, and ↓ AHm~, He (God) decreed, or appointed, to him, or for him, such a thing. (K, TA.) And Hum~a, (S, K,) inf. n. Ham~N, (K,) or HumuwmN, (Har p. 347,) It (a thing, S, or an event, K) was decreed, or appointed; (Sudot;, K;) as also ↓ A^uHimN. (S.) And Hum~a lahu *`lika That was decreed, or appointed, to him, or for him. (K.) -A4- Ham~a Ham~ahu, (S, K,) aor. , (S,) i. q. qaSada qaSodahu [like A^ab~a A^ab~ahu, q. v.; Ham~a in this sense being a dial. var. of A^am~a, as also A^ab~a]. (S, K.) ― -b2- See also 4 as an in trans. v. : see 1. ― -b2- Also, (S, Msb, K, *) inf. n. taHomiymN, (Msb,) He blackened (S Msb, K) his (a man's, S) face, (S, K,) or it, one's face, (Msb,) with charcoal. (Sudot;, Msb, K.) [Hence,] Hum~ima wajohu Alz~aAniY The face of the fornicator, or adulterer, was blackened [with charcoal]. (Mgh. [See 2 in art. jbh.]) ― -b3- [Using the verb intransitively,] you say also, Ham~ama raA^osuhu His head became black after shaving: (S, Mgh, TA:) [i. e.] the hair of his head grew [again] after it had been shaven. (K.) And hence, Hm~m biAlmaA='i, said of the hair, It was rendered black by the water: because the hair, when shaggy, or dishevelled, in consequence of its being seldom dressed or anointed, becomes dusty; and when it is washed with water, its blackness appears. (TA.) And Hm~m AlgulaAmu The boy's, or young man's, beard appeared. (K.) And Hm~m Alfaroxu The young bird's plumage came forth: (S, K:) or its down. (TA.) And Ham~amati AlA^aroDu The herbage of the land appeared, of a green hue inclining to black. (K.) -A2- Hm~m A@moraA^atahu, (S, K,) inf. n. taHomiymN (Mgh, TA) [and taHim~apN], He gave a present to his wife after divorce: (S, M, K: *) the explanation in the K, mat~aEahaA biAlT~alaAqi, should be, as in the [S and] M, mt~EhA bi$aYo'K baEoda AlT~alaAqi. (TA.) The verb is doubly trans., as meaning A^aEoTaY: so in the phrase, Ham~amahaAxaAdimFA sawodaA='a He gave her, after divorce, a black female slave: or this may be for Ham~amahaAbihaA. (TA.) [Hence,] viyaAbu Alt~aHim~ap The clothing with which a man attires his wife when he gives her a gift after divorce. (K, TA.) , inf. n. muHaAm~apN, i. q. qaArabahu [app. as meaning He approached, or drew near to, him, or it]. (K.) And HaAmamotuhu, (inf. n. as above, K,) I desired, or sought, to obtain from him, or I demanded of him, something. (El-Umawee, S, K.) as syn. with Ham~ahu and Ham~amahu: see 1, in two places. ― -b2- Also He washed him (namely, another man,) with Hamiym [i.e. hot water]. (S.) And AHm~ nafosahu He washed himself with cold water, (K,) accord. to IAar: but accord. to others, with hot water; as also nafosahu ↓ Ham~a: and HumuwmN [is an inf. n. of Ham~a, and] signifies the washing oneself; but is of a vulgar dialect. (TA. [See also 10.]) ― -b3- He (God) caused him to have, or be sick of, a fever. (S, Msb, K.) ― -b4- It (an affair, an event, or a case,) rendered him anxious, disquieted him, or grieved him; syn. A^aham~ahu; (S, K;) as also ↓ Ham~ahu. (K.) And A^uHim~a He (a man) was affected with confusion, perplexity, fear, impatience, disquietude, or agitation, and anxiety, or grief. (TA.) -A2- He (God) rendered him, or caused him to be, A^aHam~, (S, K,) i. e. black. (S.) -A3- He caused it to draw near, or approach. (Msb.) -A4- A^aHay~ati AlA^aroDu The land had fever in it: (S, K:) or had much fever in it. (TA.) -A5- AHm~ It drew near, or approached; (S, Msb, K;) as also ↓ Ham~a, [in the Ham p. 350, written Hum~a,] aor. , inf. n. Ham~N: (Msb:) it was, or became, present: (K:) its time drew near, or came; as also Ajm~: so says Ks; and thus this last verb is explained by As; but he knew not AHm~ in this sense. (S, TA.) You say, A^aHam~ati AlHaAjapu and Ajm~t The object of want became near; (ISk, TA;) and both are mentioned by Fr. (S.) And AHm~ quduwmuhumo and Ajm~ Their coming drew near. (Fr, TA.) The Kilábeeyeh says, AHm~ raHiylunaA fanaHonu saAy^iruwna gadFA [Our departure has drawn near, and we are going tomorrow]: and Ajm~ rHylnA fnHn sAy^rwn Alyawoma [Our departure is determined upon, and we are going to-day]; meaning we have determined upon our going to-day. (TA.) -A6- A^aHam~a lahu ka*aA; and A^uHim~a: see 1, near the end of the paragraph. see 1: -A2- and see also 10. He was, or became, anxious, disquieted, or grieved, syn. Ahtm~, (S, TA,) lahv for him; as though for one near and dear to him: (TA: [see HamiymN:]) or he was, or became, anxious, disquieted, or grieved, and sleepless: (Ham p. 90:) or he was, or became, anxious, disquieted, or grieved, by night: (K, and Ham ibid.:) AihotimaAm differing from AiHotamaAm in being [often] by day: (Ham p. 433:) and he slept not by reason of anxiety, disquietude, or grief. (K.) And A@Hotam~ati AlEayonu The eye was, or became, sleepless, without pain. (K.) Also AHtm~ lifulaAnK He was, or became, sharp, hasty, or irascible, towards such a one. (TA.) He washed himself with hot water: (S, Msb, K: or accord. to some copies of the K, AstHm~ biAlHamiymi has this meaning:) this is the primary signification: (S:) then applied, (S, Msb,) by reason of frequency of usage, (Msb,) to mean he washed himself with any water. (S, Msb. [See also 4.]) ― -b2- He entered the Ham~aAm [or hot bath]: (Mgh, TA:) ↓ tHm~m [in this sense] is not of established authority. (Mgh.) ― -b3- He sweated: (S, K:) said of a man, (TA,) and of a horse (S, TA) or similar beast. (TA.) see 1, second sentence. , [inf. n. HamoHamapN,] He (a horse) uttered his cry, [or neighed,] when desiring fodder; as also ↓ taHamoHama: (S:) accord. to Az, HamoHamapN is app. a word imitative of the cry of the horse when he desires fodder; or when he sees his master to whom he has been accustomed, and behaves familiarly towards him: (TA:) or it signifies a horse's uttering a cry with a kind of yearning sound, in order that his master may feel tenderness for him; as also ↓ taHamoHumN: (EM p. 250:) or, of a biro*awon [or hack, or the like,] the uttering of a cry [or neighing] such as is not loud; and of a horse [of good breed], the uttering of a cry not so loud as the Sahiyl [or usual neighing]: (Lth, TA:) or, of the br*wn, the uttering of a cry when desiring the barley: (K, * TA:) and the Eir~, or Eiz~, [accord. to different copies of the K, but each is app. a mistranscription, for EiY~ as meaning faltering of the voice or cry.] of the horse, when falling, or stopping, short in neighing, and seeking self-help [to finish it]; as also ↓ taHamoHumN: (K:) and the bull's uttering a cry with the desire of leaping the cow. (Az, K.) : see 1, second sentence: -A2- and see also R. Q. 1, in three places. : see HaAmiym, throughout. : see art. Hmw. , [in the CK, erroneously, Hum~,] The vehemence, or intenseness, of the heat of the Zahiyrap [or midday in summer]. (K, TA.) You say, A^atyotuhu Ham~a AlZ~ahiyrapi [I came to him during the vehemence of the heat of the midday in summer]. (TA.) ― -b2- The main, or chief, part of a thing; (K;) and so ↓ Hum~apN in the phrase Hum~apu AlHar~i [the main, or chief, part of the heat]. (S, TA.) ― -b3- See also HamiymapN. ― -b4- The remains of the A^aloyap [or tail of a sheep] after the melting [of the fat]: n. un. with p: and what is melted thereof: (S:) or the part of the Alyp of which one has melted the grease, (As, T, K,) when no grease remains in it; (As, T, TA;) and of fat: n. un. with p: or what remains of melted fat: (K:) accord. to Az, the correct explanation is that of As: but he adds, I have heard the Arabs call thus what is melted of the hump of a camel: and they called the hump Al$~aHomu. (TA.) ― -b5- Property, or cattle and the like; and goods, commodities, or householdfurniture and utensils. (Sh, TA.) -A2- maA lahu sam~N walaA Ham~N gayoruka, (S,) or mAlh Ham~N wlA sam~N, (K,) and ↓ wlA Hum~N, (S,) or Hum~N wlA sum~N, (K,) and Ham~N wlA ram~N, and wlA rum~N ↓ Hum~N, (TA,) He has no object in his mind except thee; syn. ham~N: (S, K, * TA: [see also art. sm~:]) or mA lh Hm~ wlA sm~, (K,) or Hm~ wlA rm~, (TA,) means he has neither little nor much. (K, TA.) ― -b2- And maAliY minohu Ham~N, (S,) or Eanohu, (K,) and ↓ Hum~N, (S, K,) and ram~N, and rum~N, (TA,) I have not any means, or way, of separating myself from it, or of avoiding it. (S, K, * TA.) : see Ham~N, in three places. A hot spring, (IDrd, S, Mgh, K,) by means of which the diseased seek to cure themselves. (IDrd, S, K.) In a trad., (S, TA,) the learned man (AlEaAlim) is said to be like the Ham~ap, (S, Mgh, TA,) to which the distant resort, and which the near neglect. (TA.) : see Hum~uY: ― -b2- and see also Ham~N. ― -b3- Also The vehemence, and main force, of the movements of two armies meeting each other. (TA from a trad.) ― -b4- The sharpness of a spear-head. (TA.) ― -b5- The venom, or poison, of the scorpion: (TA:) a dial. var. of HumapN, (K,) accord. to IAar; but others allow not the teshdeed, [and among them J,] and assert the word to be originally HumawN. (TA.) ― -b6- A decreed, or predestined, case of separation: (S, K:) and of death; (TA;) as also ↓ HimaAmN: (S, K:) you say HimaAmu Almawoti, and AlHimaAmu alone as in a verse cited voce Eataba [q. v.]: (TA:) the pl. of Hum~apN is HumamN and HimaAmN. (K.) -A2- Blackness; (S, TA;) the colour denoted by the epithet A^aHam~u [q. v.]: (S, K:) a colour between duhomap [or blackness] and kmotap [or a blackish red], inferior [in depth, or brightness,] to what is termed Huw~ap [app. as meaning redness inclining to blackness]. (M, K.) ― -b2- The black sediment of clarified butter, and the like, in the bottom of the skin. (TA.) -A3- Also i. q. Hub~apN: so in the phrases fulaAnN Hum~ap nafosiY [Such a one is the beloved of my soul] (Az, TA) and huwa mino Hum~api nafosiY [He is of the beloved of my soul]: and the m is said to be a substitute for b. (TA.) [See also A^aHam~u, which is used as syn. with A^aHab~u.] : see HamiymN, in two places. -A2- Also Death; or the decreed term of life: (K:) pl. HimamN. (TA.) Charcoal: (S, Mgh, K:) or cold charcoal: (TA:) or burnt wood and the like: (Msb:) or charcoal that does not hold together: (Msb in explanation of the n. un. in art. qbs:) and ashes: and anything burnt by fire: (S, TA:) n. un. with p: (S, Msb, K:) which is tropically applied to (tropical:) live coals [or a live coal]. (Msb.) [Hence] the n. un. is also used as meaning (assumed tropical:) Blackness of complexion. (TA from a trad. of Lukmán Ibn- 'Ád.) And jaAriyapN HumamapN means (assumed tropical:) A black girl or female slave. (TA. [See also A^aHam~u.]) [The pigeon, both wild and domestic, but more properly the former; and sometimes not strictly confined to denote the pigeon-kind:] a certain wild bird, that does not keep to the houses; well-known: (ISd, K:) or any collared, or ringed, bird; (S, Msb, K;) so with the Arabs; such as the fawaAxit and the qamaAriY~ and saAqu Hur~ and the qaTaA and the waraA$iyn and the like, (S, Msb,) and the domestic [pigeons] (Ald~awaAjin), also, (El-Umawee, S, Msb,) that are taken into houses for the purpose of producing their young ones; (El-Umawee, S;) to which last alone the term is applied by the vulgar: accord. to Ks, it is the wild [species]; and the yamaAm is that which keeps to the houses: accord. to As, the latter is the HamaAm waHo$iY~ [or wild pigeon]; a species of the birds of the desert: (S, Msb:) or, accord. to Esh-Sháfi'ee, HamaAmN signifies any kind of bird that drinks in the manner denoted by the verb Eab~a, [i. e. continuously,] and cooes; including the qamaAriY~ and waraA$iyn and fawaAxit; whether it be, or be not, collared, or ringed; domestic or wild: (Az, TA:) the flesh thereof strengthens the venereal faculty, and increases the seminal fluid and the blood; the putting it, cut open while alive, upon the place stung by a scorpion, is a proved cure; and the blood stops bleeding from the nose: (K:) the n. un. is with p; (S, Msb;) which is applied to the male and the female: (S Msb, K:) and in like manner, HamaAmN, because the p is added to restrict to unity, not to make fem.: (S:) but to distinguish the masc., you may say, raA^ayotu HamaAmFA EalaY HamaAmapK, i. e. I saw a male [pigeon] upon a female [pigeon]: (Zj, Msb:) accord. to ISd and the K, however, HamaAmN should not be applied to the [single] male: (TA:) in a verse of Homeyd Ibn-Thowr, cited voce Hur~N, by the n. un. is meant a qumoriy~ap: the pl. of HmAmp is HamaAmN, (S,) [or rather this is the coll. gen. n.,] and HamaAy^imu (S, K) and HamaAmaAtN: (S:) and sometimes HamaAmN is used as a sing.: [so in an ex. above: and] Jirán-el-'Owd says, wa*ak~araniY AlS~ibaA baEoda Alt~anaAy^iY HamaAmapu A^ayokapK tadoEuw HamaAmaA [And a female pigeon of a thicket, calling a male pigeon, reminded me of youth, after estrangement]: a poet also says, HamaAmaA qaqorapK waqaEaA faTaAraA [Two pigeons of a desert tract alighted and flew away]: and El-Umawee cites, as an ex. of HamaAm applied to the domestic [pigeons], qawaATinFA mak~apa mino wuroqi AlHamaY [Inhabiting Mekkeh, of the pigeons of a white colour inclining to black]; by AlHmY [or rather it should be written AlHamaA] meaning AlHamaAm. (S.) The fever (Hum~aY) of camels; (S;) as also ↓ Hum~aA='u: (TA:) or of all beasts, (K, TA,) including camels: (TA:) accord. to ISh, when camels eat date-stones, [which are often given to them as food,] they are [sometimes] affected with HumaAm and qumaAH; the former of which is a heat affecting the skin, until the body is smeared with mud, or clay, in consequence of which they forsake the abundant herbage, and their fat goes away; and it continues in them a month, and then passes away. (Az, TA.) ― -b2- HumaAmu qur~K The disease termed muwm, which affects men. (TA.) ― -b3- See also HamiymN. -A2- A noble chief, or lord: (K:) thought by Az to be originally humaAmN. (TA.) : see its syn. Hum~apN; of which it is also a pl. (K.) The qayoZ [or summer: or the most vehement heat of summer, from the auroral rising of the Pleiades (at the epoch of the Flight about the 13th of May O. S.) to the auroral rising of Canopus (at the same period about the 4th of August O. S.): or vehemence of heat]: (S, K:) or a period of about twenty nights, commencing at the [auroral] rising of Ald~abaraAn [at the epoch of the Flight about the 26th of May O. S.]. (AZ, T voce nawo'N.) ― -b2- Live coals with which one fumigates. (IAar, Sh.) ― -b3- Hot water; (T, S, ISd, Mgh, Msb, K;) as also ↓ HamiymapN: (S, ISd, K:) or so maA='N HamiymN: (Msb:) pl. HamaAy^imu; (K;) i. e. pl. of HamiymN, accord. to IAar; but accord. to ISd, of HamiymapN. (TA.) ― -b4- And Cold water: (K:) or cold, applied to water: so, accord. to IAar, in the saying of a poet, wasaAga liYa Al$~araAbu wakunotu qidomFA A^akaAdu A^agaS~u biAlmaA='i AlHamiymi [And wine has become easy to swallow to me, whereas I used, in old time, nearly to be choked with cold water]: (Az, TA:) thus bearing two contr. significations. (Az, K.) ― -b5- The rain that comes in the time of vehement heat; (S;) or after the heat has become vehement, (M, K,) because it is hot; (M;) or in the Sayof [or summer], when the ground is hot. (TA.) ― -b6- (tropical:) Sweat; (Az, S, A, K;) as also ↓ Him~apN: (Az, A, K:) and ↓ HumaAmN is said to signify the sweat of horses. (Ham p. 92.) One says, (to a person who has been in the bath, A, TA,) TaAba Hamiymuka and ↓ TaAbato Him~atuka, meaning May thy sweat be good, or pleasant; (Az, A, K;) and consequently, may God make thy body sound, or healthy: (A, TA:) or the former may mean as above, or may thy bathing be good, or pleasant: (IB:) one should not say, ↓ TaAba Ham~aAmuka, (K, TA,) though MF defends it. (TA.) -A2- A relation, (Lth, S, K,) for whose case one is anxious or solicitous, (S,) or whom one loves and by whom one is beloved: (Lth, K:) or an affectionate, or a compassionate, relation, who is sharp, or hasty, to protect his kinsfolk: or an object of love; a person beloved: (TA:) or a man's brother; his friend, or true friend; because anxious, or solicitous, for him: (Ham p. 90:) and ↓ muHim~N signifies the same: the pl. [of Hmym] is A^aHim~aA='u: and sometimes HamiymN is used as a pl., and as fem.; (K;) as well as sing. and masc. (TA.) ― -b2- AlHamiymu biAlHaAjapi He who devotes himself to obtain the object of want; who is solicitous for it. (TA.) A poet says, walaA yudoriku AlHaAjaAti A_il~aA HamiymuhaA [And none will attain the objects of want but he who devotes himself to obtain them; who is solicitous for them]. (IAar, TA.) n. un. of HamaAmN [q. v.]. (S, Msb.) ― -b2- [Hence, app.,] (assumed tropical:) A woman: or a beautiful woman. (K, TA. [In the CK, only the latter.]) -A2- The middle of the breast or chest. (K, TA.) The qaS~ [or breast, or head of the breast, or pit at the head of the breast, or middle of the breast, or the sternum,] of a horse. (K.) The callous protuberance upon the breast of a camel. (K.) ― -b2- The sheave of the pulley of a bucket. (K.) ― -b3- The ring of a door. (K.) ― -b4- The clean court of a qaSor [or palace, &c.]. (K.) -A3- See also the next paragraph. : see HamiymN. ― -b2- Also Heated milk. (K.) -A2- Also, (S, K,) as well as ↓ Ham~N, (K, TA, [in the CK, erroneously, Hum~,]) sing. of HamaAy^imu signifying (tropical:) Such as are held in high estimation, precious, or excellent, or the choice, or best, (S, K, TA,) of cattle or other property, (S,) or of camels: (K:) and accord. to Kr, the sing. is used as a pl. in this sense: (ISd, TA:) ↓ HamaAmapN, likewise, signifies the choice, or best, of cattle or other property; and so ↓ HaAm~apN, of camels: (K:) or you say A_ibilN HaAm~apN, meaning excellent, or choice, camels. (S.) ; accord. to the K, HumayomaAtN, but this is the pl.; (TA;) A live coal; syn. jamorapN: (K, TA:) or redness; syn. HumorapN: (CK, and so in a MS. copy of the K:) [in Freytag's Lex., the pl. is explained as meaning redness of the skin; and so ↓ HumaAmaY.] : see what next precedes. One who flies pigeons (HamaAm), and sends them [as carriers of letters] to various towns or countries. (TA.) , (S, K, &c.,) a subst. from Hum~, (Lh, L, K,) imperfectly decl., because of the fem. alif [which terminates it], (Msb,) A fever; a disease by which the body becomes hot: from AlHamiymu: said to be so called because of the excessive heat; whence the trad., AlHum~aY mino fayoHi jahan~ama [Fever is from the exhalation of Hell]: or because of the sweat that occurs in it: or because it is of the signs of AlHimaAm [i. e. the decreed, or predestined, case of death]; for they say, AlHum~aY raAy^idu Almawoti [Fever is the messenger that precedes death], or bariydu Almawoti [the messenger of death], or baAbu Almawoti [the gate of death]: (TA:) and ↓ Hum~apN signifies the same: (K, TA:) pl. of the former Hum~ayaAtN. (Msb.) : see HumaAmN. [A hot bath;] a certain structure, (S,) well known; (Msb;) so called because it occasions sweating, or because of the hot water that is in it; accord. to ISd, derived from AlHamiymu; (TA;) i. q. dayomaAsN: (K:) of the masc. gender, (Mgh, K,) and fem. also, (Mgh,) generally the latter; (Msb;) but some say that it is a mistake to make it fem., (MF, TA,) though IB cites a verse in which a fem. pronoun is asserted to refer to a Hm~Am: (TA:) pl. Ham~aAmaAtN; (S, Mgh, K;) accord. to Sb, [not because the sing. is fem., but] because, though masc., it has no broken pl. (TA.) See also HamiymN. The owner [or keeper] of a Ham~aAm [or hot bath]. (Mgh.) : see A^aHam~u. : see A^aHam~u, in two places. The xaAS~ap [or particular, or special, friends, or familiars], (S, K,) consisting of the family and children (K) and relations, (TA,) of a man. (K.) You say, kayofa AlHaAm~apu waAlEaAm~apu [How are the particular, or special, friends, &c., and the common people?]. (S.) And h`w^ulaA='i HaAm~apu Alr~ajuli These are the relations of the man. (Lth, S.) [See Hum~apN, and A^aHm~u.] ― -b2- See also HamiymapN. ― -b3- Also i. q. EaAm~apN. (K.) [It would seem that this signification might have been assigned to it in consequence of a misunderstanding of the words in the S, waAlHaAm~apu AlxaAS~apu yuqaAlu kayofa AlHaAm~apu waAlEaAm~apu: but accord. to the TK, one says, jaAw^uwA HaAm~apF, meaning EaAm~apF, i. e. They came generally, or universally.] and *awaAtu HaAmiyma, (K,) or ↓ A=lu H`m= and *awaAtu H`m=, (S,) A=l being prefixed in this case in like manner as in A=lu fulaAnK, (Fr, S,) Certain chapters of the Kur-án (S, K) commencing with HAmym [or H`m=], (K,) [namely, the fortieth and six following chapters,] called by Ibn-Mes'ood diybaAju AlquroA=ni: (S:) one should not say HawaAmiym: (K:) this is vulgar: (S:) but it occurs in poetry. (S, K.) ― -b2- Also, (K,) accord. to I'Ab, ↓ H`m= is One of the names of God; (Mgh;) or it is the most great name of God; (K;) occurring in a trad., in which it is said, A_ino buy~it~umo faquwluwA H`m= laA yanoSaruwna, meaning If ye be attacked by night, say ye H`m=; and when ye say this, they shall not be made victorious: (Mgh:) or the meaning is, [say ye] O God, they shall not be made victorious; not being an imprecation; for were it so, it would be laA yunoSaruwA: (IAth, TA:) or it is an oath; (Mgh, K;) and the meaning of the trad. is, [say ye] By God, they shall not be made victorious: but H`m= is not among the numbered names of God: it has therefore been deemed preferable to understand it as here meaning the seven chapters of the Kur-án commencing therewith: (Mgh:) or it is an abbreviation of Alr~aHom`nu, wanting the letters Alrn to complete it: (Zj, K:) or, as some say, it means [Hum~a maA huwa kaAy^inN, i. e.] quDiYa maAhuwa kaAy^inN [What is taking place has been decreed]. (Az, TA.) It is imperfectly decl. because determinate and of the fem. gender; or because it is of a foreign measure, like qaAbiylu and haAbiylu, (Ksh, Bd,) and determinate. (Ksh.) Black; (S, K;) applied to anything; as also ↓ yaHomuwmN, (K,) and ↓ HmiHimN, (As, K,) or this signifies intensely black, (S,) and ↓ HumoHumN, (K,) which IB explains as a black hue of dye: (TA:) [the fem. of the first is Ham~aA='u: and the pl. Hum~N: and] the pl. of ↓ the second is yaHaAmiymu, and by poetic license yaHaAmimu. (Sb, TA.) You say, rajulN A^aHam~u A black man. (S.) And rajulN A^aHam~u Almuqolatayoni A man having black eyes. (TA.) And kumayotN A^aHam~u [A blackish bay horse]: pl. kumotN Hum~N; which are the strongest of horses in skin and hoofs. (S.) And ↓ $aApN HimoHimN A black sheep or goat. (TA.) And layolN A^aHam~u Black night. (TA.) ― -b2- [Hence,] AlHam~aA='u The anus (saAfilap, S, or Aisot, K) of a human being: (S:) pl. Hum~N. (S, K.) ― -b3- And A^aHam~u An arrow before it has been furnished with feathers and a head; syn. qidoHN. (K.) ― -b4- Ham~aA='u applied to a lip ($afapN) and to a gum (livapN) means Of a colour between duhomapN and kumotapN. (M, TA. [See Hum~apN.]) ― -b5- Accord. to some, (TA,) A^aHam~u also signifies White: thus having two contr. meanings. (K, TA.) -A2- Also A more, or most, particular, or special, and beloved, friend or the like. (Az, TA. [See Hum~apN, and HamiymN, and HaAm~apN.]) : see maHam~apN: -A2- and see also HamiymN. i. q. qumoqumapN: (Mgh, Msb;) i. e. A vessel of copper [or brass], in which water is heated, (KL, and Msb in art. qm,) having a long and narrow neck: (KL:) or a small qumoqum [here meaning the same as qumoqumap], in which water is heated. (S.) , applied to food [&c.], (TA,) Any cause of fever; or a thing from the eating of which one is affected with fever: (K, * TA:) such, for instance, the eating of fresh ripe dates is said to be. (TA.) And A^aroDN maHam~apN (S, M, K) and ↓ muHim~apN, (M, K,) mentioned by AAF, but not known by the lexicologists except as agreeable with analogy, [see its verb, 4,] (M, TA,) A land in which is fever: (S, K:) or in which is much fever. (K.) Fevered, or affected with fever, or sick of a fever. (S, Mgh, Msb, K.) -A2- Applied to water, like mavomuwdN [q. v.]. (Az, TA.) -A3- Decreed, or appointed. (S, TA.) Keeping constantly, firmly, steadily, steadfastly, or fixedly, EalaY A^amorK to an affair. (AZ, K. *) , (TA,) or musotaHam~apN, (Mgh,) A place in which one washes with hot water. (Mgh, * TA.) : see A^aHam~u, in two places. ― -b2- Also Smoke: (S, M, K:) or black smoke: (Bd in lvi. 42:) or intensely black smoke. (Jel ibid. and TA.) ― -b3- A black mountain: (K:) or a certain black mountain in Hell. (TA.) ― -b4- The canopy, or awning, that is extended over the people of Hell: so, as some say, in the Kur lvi. 42. (TA.) ― -b5- A certain bird: (K:) so called because of the blackness of its wings. (TA.) ― -b6- nabotN yaHomuwmN A plant, or herbage, green, full of moisture, and black. (TA.) HmA^ , (S, K,) aor. , (K,) inf. n. Hamo'N, (S,) He cleansed the well of its HamoA^ap [or black, fetid mud]. (S, K.) In the T, this signification is assigned to Alby^r ↓ AHmA^; and the signification assigned below to the latter is given to HmA^: but As says that he does not find this authorized by usage. (TA.) -A2- Hamiy^a, aor. , inf. n. Hamo'N and HamaA^N, It (water) was, or became, mixed with black, fetid mud, and so rendered turbid, (K, TA,) and altered in odour. (TA.) And Hamiy^ati Albiy^oru, inf. n. HamaA^N, The well had in it black [fetid] mud (S, Msb) in abundance: (S:) and the like is also said of a spring. (TA.) -A3- Hamiy^a Ealayohi He was angry with him; (El-Umawee, S, K;) as also HamiYa. (Lh, TA.) , (ISk, S, K,) inf. n. A_iHomaA='N, (ISk, S,) He threw HamoA^ap [or black, fetid mud] into the well. (ISk, S, K.) ― -b2- See also 1. and HamN and Hamuw [only used as a prefixed n. governing the gen. case (see HamN in art. Hmw)] and HamFA (S, Msb, K) and ↓ HamaA^N (K) A woman's husband's father; (IF, Msb, K;) and a man's wife's father: (IF, Msb:) or a man's wife's father or wife's brother or wife's paternal uncle: (M, Msb:) or any one of a woman's husband's [male] relations, (S, O, K,) as the brother and the father (S, O) and the paternal uncle; (O, TA;) and of a man's wife's relations: (K:) pl. A^aHomaA='N: (S, K:) the fem. is HamaAopN. (TA.) -A2- See also HamoA^apN. : see Hamo'N: -A2- and see also what next follows. (S, Msb, K) and ↓ HamaA^N, (S, K,) but accord. to some, the latter is the pl. [or rather quasipl. n.] of the former; and sometimes, by poetic license, it is written ↓ Hamo'N; (TA;) Black mud: (S, Msb:) or black fetid mud. (K.) -A2- Also, the former, A certain plant, (K,) that grows in Nejd, in the sands, and in plain, or soft, land. (TA.) A man of an evil eye, (Fr, K,) who injures with his eye him whom he sees and admires: no verb belonging to it has been heard. (Fr, TA.) -A2- Hamiy^apN A well (biy^or) or a spring (Eayon) foul with black, fetid mud. (TA.) Hmd , aor. , inf. n. HamodN (S, L, Msb, K) and maHomadN and maHomidN (L, K) and maHomadapN (S, L, K) and maHomidapN; (L, K, and so in a copy of the S;) the last of these inf. ns. [and the third also] extr.; (L;) or the last is an inf. n. and the last but one signifies “ a praiseworthy quality, ” or “ a quality for which one is praised; ” (ElFenáree, MF;) or the last may be a simple subst.; (Har p. 392;) He praised, eulogized, or commended, him; spoke well of him; mentioned him with approbation; (Akh, S, L, Msb;) EalaY ka*aA for such a thing; (L, Msb;) contr. of *am~ahu: (S, L:) accord. to IAmb, formed by transposition from madaHa: (marginal note in a copy of the MS:) but it is of less common application than the latter verb; (Msb in art. mdH;) signifying he praised him, &c., for something depending on his (the latter's) own will: thus, the describing a pearl as clear is not HamodN, but it is madoHN: (Kull p. 150:) or i. q. $akarahu: (Lh, K:) but it differs [sometimes] from this; (Msb;) for $ukorN is only on account of favour received; whereas HamodN is sometimes because of favour received, (Th, Az, Msb,) and sometimes from other causes; (Th;) [and thus] the latter is of more common application than the former; (S;) therefore you do not say, $akarotuhu EalaY $ajaAEatihi; but you say, Hamidotuhu ElY $jAEth I praised him, &c., for his courage. (Msb.) Hmd also implies admiration: and it implies the magnifying, or honouring, of the object thereof; and lowliness, humility, or submissiveness, in the person who offers it; as in the saying of the afflicted, AlHamodu lil~`hi Praise be to God; since in this case there is no worldly blessing, favour, or benefit. (Msb.) This last phrase is generally pronounced as it is written above: but some of the Arabs are related to have pronounced it AlHamoda lil~`hi, putting the former word in the accus. case as the absolute complement of the verb A^aHomadu understood: and others, AlHamodilil~`hi; assimilating the final vowel of the former word to the vowel immediately following it: and others, AlHamodu lul~`hi; assimilating the first vowel in ll~`h to the vowel immediately preceding it: Zj, however, disapproves of the latter two modes of pronouncing it: some of them also said, badaA^otu biAlHamodu lil~`hi, meaning I began with the saying Praise be to God. (L.) [See also HamodN below.] You say, A^aHomadu A_ilayoka A@ll~`ha I praise God (Az, A, * L, K) to thee, or in thy presence: (L:) or with thee: (Kh, Az:) or I praise to thee God's benefits, and his blessings, or favours; or I praise to thee God's blessings, or favours, and discourse to thee of them. (L.) And Hamida lahu A^amorFA (tropical:) He approved of a thing for him. (L, K. *) And Hamida A_ilayohi A^amorFA (tropical:) He approved of a thing for him, and commanded, or enjoined, him to do it. (L.) And jAwarotuhu famaA Hamidotu jiwaArahu (tropical:) [I became his neighbour, and did not approve of being so]. (A.) See also 4. ― -b2- Also, (aor. and inf. n. as above in the beginning of this art., K,) He recompensed, or requited, him: he gave him, or paid him, his due. (L, K.) -A2- Hamida Ealayohi, aor. , (L, K, *) inf. n. HamadN, (TA,) He was angry with him. (L, K.) , inf. n. taHomiydN, has a more intensive signification than Hamda; (S;) [He declared the praises of God: or] he praised God much, with good forms of praise (biAlmaHaAmidi AlHasanapi): (T, L:) or repeatedly; or time after time. (L, K.) tHmyd [used as a simple subst.] has a pl., namely, taHaAmiydu. (A.) [See an ex. voce xaAtamN, in the latter part of the paragraph.] He (a man, S) came to a state, or result, such as was praised, or commended, or approved; properly, his affair, or case, came to such a state or result: (S, L, K:) or (so in the K, but in the L “ and ”) he did, or said, that for which he should be praised, or commended; or that which was praiseworthy, or commendable; (A, L, K; *) contr. of A^a*am~a. (A.) And AHmd A^amoruhu (assumed tropical:) His affair, or case, was, or became, praiseworthy, or approvable, in his estimation: (K:) or AHmd A^amorahu (as in the L) he esteemed his affair, or case, praiseworthy, or approvable. (L [agreeably with what next follows].) -A2- AHmdhu He found him (a man, A, L) [or it] to be such as is praised, commended, or approved; or praiseworthy, commendable, or approvable; (S, A, L, Msb;) contr. of A^a*am~ahu: (TA in art. *m:) he made it manifest that he was worthy of praise, eulogy, commendation, or approbation: (L:) he approved of his action, and his course of conduct, or his tenet or tenets, and did not expose it, or them, to others. (K.) And A^aHomadotu SaniyEahu (tropical:) [I found his action to be praiseworthy, or commendable, or approvable]. (A.) And AHmd AlA^aroDa (tropical:) He approved the land as a dwelling-place: (A:) or he found the land to be such as is praised, commended, or approved; as also ↓ HamidahaA; (L, K;) but the former verb is the more chaste in this sense. (L.) And AHmd mawoDiEFA (tropical:) He found a place to be such as is praised, commended, or approved, and convenient, or suitable, so that he approved it as a dwelling-place, or for its pasture. (S, L.) He affected, or made a show of, (takal~afa,) praise. (A.) You say, ↓ wajadotuhu mutaHam~idFA muta$ak~irFA [I found him affecting, or making a show of, praise and thanks]. (A.) ― -b2- He praised himself. (KL.) [Golius assigns this meaning to ↓ AHtmd, as on the authority of the KL; but it is not assigned to this verb in my copy of the KL.] ― -b3- fulaAnN yataHam~adu Aln~As [app. a slight mistranscription, for liln~aAsi, i. q. A_ilaY Aln~aAsi, as in an ex. in the next sentence but one,] Such a one pretends to men, or shows them, that he is praiseworthy, bijuwdihi for his liberality. (L.) ― -b4- tHm~d Ealayohi He reproached him for a favour, or benefit, which he (the former) had bestowed, or conferred; or recounted his gifts, or actions, to him; syn. Aimotan~a. (S, L, K.) One says, mano A^anofaqa maAlahu EalaY nafosihi falaA yataHam~ado bihi EalaY Aln~aAsi [Whoso expends his property upon himself, he shall not reproach men therewith as for favours, or benefits, bestowed]: (S, A:) or flA ytHm~d bih A_ilaY Aln~aAsi [he shall not pretend to men that he is praiseworthy on account of it]: a prov., meaning that a man is not praised for his beneficence to himself, but for his beneficence to others. (L.) (tropical:) [They praised, or commended, a thing, one to another]. You say, Alr~uEaA='u yataHaAmaduwna AlkalaA^a (tropical:) [The pastors praise, or commend, one to another, the herbage]. (A.) : see 5. -A2- Said of heat, [It burned, or burned fiercely; or was, or became, vehement:] formed by transposition from AHtdm. (S.) Ealayohimo [so I find it written, as though meaning Demand thou, of his creatures, the praising of God, by reason of his beneficence to them, and his bounty to them: but I think that we should read AisotaHomada A@ll~`hu, and that the meaning is, God hath demanded praise of his creatures by his beneficence, &c.]. (A.) Praise, eulogy, or commendation; &c. (S, &c. [For further explanations of this word, and respecting the phrase AlHamodu lil~`hi and its variations, see 1: and see also $akara.]) suboHaAnaka A@ll~`hum~a wabiHamodika, said by a person praying, means [I extol, or celebrate, or declare, thy remoteness, or freedom, from every impurity, or imperfection, &c., O God, (see art. sbH,)] and I begin with praising Thee; A^abotadiy^u being understood: (Az, L, Msb:) or by bHmdk is meant AlHamodu laka praise be to Thee: and nearly the same is said in explanation of the phrase in the Kur [ii. 28], nusab~iHu biHamodika, that by bHmdk is meant HaAmidiyna laka: [see, again, art. sbH:] or by the expression wbHmdk is meant, accord. to Aboo-'Othmán ElMázinee, and by praising Thee I extol thy remoteness, or freedom, from every impurity, &c.; sab~aHotuka being understood: or the w is redundant, as it is in the phrase, rab~anaAwalaka AlHamodu [O our Lord, praise be to Thee], in which the w is sometimes omitted: or, accord. to Aboo-'Amr Ibn-El-'Alà, the w is corroborative, as in the phrase, wahuwa laka, for huwa laka. (Msb.) liwaA='u AlHamodi biyadiY yawoma AlqiyaAmapi [The standard of praise shall be in my hand on the day of resurrection (said by Mohammad)] means that he shall be singularly distinguished by praise, or praising, on that day. (L.) ― -b2- See HamaAdi: ― -b3- and HumaAdaAka. -A2- See also HamiydN. -A3- It is also said to signify The young one of the kind of bird called qaTFA: so in the prov., Hmodu qaTaApK yasotamiY AlA^araAniba A young one of a katà desires to make the hares its prey: applied to a weak man who desires to insnare a strong one. (Meyd, TA.) -A4- See also what next follows. The sound of the flaming, or blazing, of fire; (S, K;) as also HadamapN [from which it is formed by transposition: see 8: and ↓ HamodN app. signifies the same: see HadomN]. (TA.) : see Ham~aAdN. Praise, and thanks, be to him: (S, L, K:) i. e., to such a one: (S, L:) contr. of jamaAdi lahu [q. v.]. (S and A in art. jmd.) HamaAdi is indecl., with kesr for its termination, because it deviates from its original, which is the inf. n. [↓ AlHamodu]: (S, L:) [i. e.,] it is [a quasi-inf. n., (see Aisomu maSodarK in art. Sdr,) being] a proper name for AlmaHomadapu [as syn. with AlHamodu]. (Sharh Shudhoor edh-Dhahab.) : see what next follows. and ↓ maHomuwdN (S, A, L, K) and ↓ HamuwdN (as in copies of the K, but this seems to be an intensive epithet,) Praised, eulogized, or commended; spoken well of; mentioned with approbation; approved; such as is praised, &c.; praiseworthy, laudable; commendable, or approvable: (S, L, K: [in which, as well as in numberless exs., all these significations are clearly indicated, though not so clearly explained; the Arabic words to which they apply exactly agreeing with the Latin “ laudatus, ” which means both “ praised ” and “ praiseworthy: ”]) the fem. of the first is with p, (L, K,) because the signification, though properly that of a pass. part. n., nearly agrees with that of an act. part. n.: (L:) you say, [hiYa HamiydapN She is praised, &c.; and] A^afoEaAluhu HamiydapN (tropical:) [His actions are praised, &c.]. (A.) ↓ HamodN, also, [originally an inf. n., like its contr. *am~N,] used as an epithet applied to a man, is syn. with maHomuwdN; (K;) and as an epithet applied to a woman, syn. with maHomuwdapN, (TA,) as is also HamodapN: (K, TA:) and you likewise say manozilN HamodN (K) and manozilahN HamodapN (Lh) (assumed tropical:) A place where one alights, sojourns, or abides, such as is praised, or approved, (K, TA,) and convenient, or suitable. (TA.) AlHamiydu, meaning He who is praised, or praiseworthy, in every case, is an epithet applied to God; one of the names termed AlA^asomaA='u AlHusonaY. (L.) ↓ AlmaqaAmu AlmaHomuwdu [mentioned in the Kur xvii. 81] means (assumed tropical:) The station in which its occupant shall be praised by all creatures [on the day of resurrection] because of his being quickly reckoned with, and relieved from long standing: or it is the station of the intercessor. (L.) (S, L, K *) and ↓ Hamoduka (L) The utmost of thy power, or of thine ability, [or the utmost of thy praiseworthy actions, (see an ex. of the pl. in what follows,) will be] thy doing such a thing; syn. mabolagu jahodika, (L,) or quSaAraAka, (S, L,) and gaAyatuka: (S, L, K:) and in like manner, HumaAdiY The utmost of my power, &c. (K.) HumaAdayaAtu Aln~isaA='i gaD~u AlT~arofi, said by Umm-Selemeh, means The utmost of the praiseworthy qualities of women is the lowering of the eye. (L.) (TA) and ↓ HumadapN (A, K) A man (TA) who praises things much; a great, or frequent, praiser: (A, K, TA:) or the latter, a man who praises things much and extravagantly. (S.) You say, A_in~ahu laHam~aAdN lil~`hi Verily he is one who praises God much, or repeatedly, or time after time. (L, K.) is a prov., (S,) meaning (tropical:) Repetition is more attributive of praise (A^akovaru HamodFA): (S, A, K:) for generally you do not desire to return to a thing save after experience, or knowledge, [and approbation,] thereof: [the act of returning, therefore, implies praise:] or the meaning is, when one begins a kind act, he attracts praise to himself; and when one repeats, he gains more praise for himself: or AHmd is from the pass. part. n., and the meaning is, the beginning is praised, or praiseworthy; and repetition is more deserving of being praised. (K.) [See Freytag's Arab. Prov. ii. 130] (S, Mgh) and maHomidapN (Mgh) (assumed tropical:) [A cause of praise, commendation, or approval; a praiseworthy, commendable, or approvable, quality or action;] a thing for which one is, or is to be, praised, commended, or approved: (Mgh:) [see 1, first sentence:] contr. of ma*am~apN: (S:) [pl. maHaAmidu.] You say, h`*aA TaEaAmN layosato Einodahu maHomidapN, with kesr to the second m, (tropical:) [This is food in which is no approvable quality;] the eating of which is not approved. (A.) ― -b2- [The pl.] maHaAmidu signifies [also] (assumed tropical:) Forms of praise. (Msb in art. jmE; &c.) [See 2.] A man praised much, or repeatedly, or time after time: (L, K:) endowed with many praiseworthy qualities. (S, L.) : see HamiydN, in two places. A day intensely, or vehemently, hot: (K:) as also muHotadimN [from which it is formed by transposition: see 8]. (TA.) : see 5. Hmdl , (Msb and TA in art. bsml,) inf. n. HamodalapN, (K,) He said AlHamodu lil~`hi: (K, and Msb and TA ubi suprà:) a word of the kind termed manoHuwtN. (TA.) Hmr , (S, K,) aor. , (S,) inf. n. HamorN, (TA,) He pared a thong; stripped it of its superficial part: (S, K:) or he (a sewer of leather or of skins) pared a thong by removing its inner superficial part, and then oiled it, previously to sewing with it, so that it became easy [to sew with; app. because this operation makes it to appear of a red, or reddish, colour]. (Yaakoob, S.) ― -b2- And [hence,] He pared, or peeled, anything; divested or stripped it of its superficial part, peel, bark, coat, covering, crust, or the like: and ↓ Hmr~, inf. n. taHomiyrN, signifies the same in an intensive degree, or as applying to many objects; syn. q$~r. (TA.) ― -b3- Also, (S, K,) aor. and inf. n. as above, (S,) He skinned a sheep [and thus made it to appear red]. (S, K.) ― -b4- He shaved the head [and thus made it to appear red, or of a reddish-brown colour, the common hue of the Arab skin]. (K.) And Hamarati AlmaroA^apu jilodahaA [The woman removed the hair of her skin]. (TA.) The term HamorN is [also] used in relation to soft hair, or fur, (wabar,) and wool. (TA.) ― -b5- Hamarahu biAlsawoTi He excoriated him (qa$arahu) with the whip. (TA.) ― -b6- Hamara AlA^aroD, aor. and inf. n. as above, It (rain) removed the superficial part of of the ground. (TA.) ― -b7- Hamarahu biAll~isaAni (assumed tropical:) He galled him (qa$arahu) with the tongue. (TA.) -A2- Hamira, aor. , (Lth, S, K,) inf. n. HamarN, (Lth, S,) He (a horse) suffered indigestion from eating barley: or the odour of his mouth became altered, or stinking, (K, TA,) by reason thereof: (TA:) or he became diseased from eating much barley, (Lth,) or he suffered indigestion from eating barley, (S,) so that his mouth stank: (Lth, S:) and in like manner one says of a domestic animal [of any kind]: part. n. ↓ HamirN. (TA.) -A3- Hamira EalaY~a, (Sh, K, *) aor. and inf. n. as above, (Sh,) He (a man) burned with anger and rage against me. (Sh, K. *) -A4- Hamirati Ald~aAb~apu, (K,) aor. and inf. n. as above, (TA,) [The horse] became like on ass in stupidity, dulness, or want of vigour, by reason of fatness. (K.) , inf. n. taHomiyrN: see 1. ― -b2- Also He cut [a thing] like pieces, or lumps, of flesh-meat. (K.) ― -b3- He dyed a thing red. (Msb.) ― -b4- [He wrote with red ink. ― -b5- See also taHomiyrN, below.] -A2- He called another an ass; saying, O ass. (K.) -A3- He rode a miHomar; i. e. a horse got by a stallion of generous race out of a mare not of such race; or a jade. (A, TA.) -A4- He spoke the language, or dialect, of Himyer; (S, K;) as also ↓ taHamoyara. (K.) He (a man, TA) had a white child (waladN A^aHomaru,) born to him. (K.) -A2- He fed a beast so as to cause its mouth to become altered in odour, or stinking, (K, TA,) from much barley. (TA.) He asserted himself to be related to [the race of] Himyer: or he imagined himself as though he were one of the Kings of Himyer: thus explained by IAar. (TA.) [What was upon the skin became removed]: said of hair and of wool. (TA.) , (S, Msb, K,) inf. n. AiHomiraArN, (K,) It became A^aHomar [or red]; (Msb, K;) as also ↓ AHmAr~: (K:) both these verbs signify the same: (S:) or the former signifies it was red, constantly, not changing from one state to another: and ↓ the latter, it became red, accidentally, not remaining so; as when you say, jaEala yaHomaAr~u mar~apF wayaSofaAr~u A^uxoraY He, or it, began to become red one time and yellow another. (TA.) [It is also said that] every verb of the measure AifoEal~a is contracted from AifoEaAl~a; and that the former measure is the more common because [more] easy to be pronounced. (TA.) ― -b2- AHmr~ AlbaA^osu (tropical:) War, or the war, became vehement, or fierce: (S, A, IAth, Msb, K:) or the fire of war burned fiercely. (TA.) see 9, in two places. : see 2. ― -b2- Also He (a man, TA) became evil in disposition. (K.) , applied to a horse &c.: see Hamira. -A2- Also A man burning with anger and rage: pl. Hamiruwna. (Sh.) (incorrectly written, by some physicians and others, ↓ Hum~arN, with teshdeed, MF) and ↓ HawomarN (which is of the dial. of the people of 'Omán, a form disallowed by MF, but his disallowal requires consideration, TA) The tamarindfruit: (K:) it abounds in the Saráh (Als~araAp) and in the country of 'Omán, and was seen by AHn in the tract between the two mosques [of Mekkeh and El-Medeeneh]: its leaves are like those of the xilaAf called AlbaloxiY~: AHn says, people cook with it: its tree is large, like the walnut-tree; and its fruit is in the form of pods, like the fruit of the qaraZ. (TA.) -A2- Also, the former word, Asphaltum, or Jews' pitch; bitumen Judaicum; syn. qaforN yahuwdiY~N. (Ibn-Beytár: see De Sacy's Abd-allatif, ” p. 274.) -A3- See also Hum~arN. [Redness;] a well-known colour; (Msb, K;) the colour of that which is termed A^aHomaru: (S, A:) it is in animals, and in garments &c.; and, accord. to IAar, in water [when muddy; for it signifies brownness, and the like: but when relating to complexion, whiteness: see A^aHomaru]. (TA.) ― -b2- AlHumorapu [Erysipelas: to this disease the term is evidently applied by Ibn-Seenà, in vol. ii. pp. 63 and 64 of the printed Arabic text of his qAnwn; and so it is applied by the Arabian physicians in the present day:] a certain disease which attacks human beings, in consequence of which the place thereof becomes red; (ISk, TA;) a certain swelling, of the pestilential kind; (T, K;) differing from phlegmone. (Ibn-Seenà ubi suprà.) ― -b3- *uw HumorapK Sweet: applied to fresh ripe dates. (K.) ― -b4- See also Himir~N. : see HamaAr~apN. [originally fem. of A^aHomaru, q. v.]: see HamaAr~apN. Violent rain, (S,) such as removes the superficial part of the ground. (S, K.) ― -b2- A severe night-journey to water. (TA.) -A2- The most copious portion of rain; and violence thereof. (TA.) ― -b2- (assumed tropical:) The violence, vehemence, or intenseness, of anything; as also ↓ Himir~apN and ↓ HumorapN. (TA.) ― -b3- See also HamaAr~apN, in two places. ― -b4- Also The evil, or mischief, of a man. (K.) : see the next preceding paragraph. [The ass;] the well-known braying quadruped; (TA;) i. q. EayorN; (Az, S;) applied to the male; (Msb;) both domestic and wild: (Az, K:) the former is also called HimaArN A^aholiY~N; (Msb;) and the latter, HimaArN waHo$iY~N, (K,) and HimaAru AlwaHo$i, and ↓ yaHomuwrN: (S, K:) A^ataAnN is the appellation applied to the female; and sometimes ↓ HimaArapN: (S, Msb, K: *) pl. [of pauc.] A^aHomirapN and [of mult.] ↓ HamiyrN [more properly termed a quasi-pl. n.] and HumurN (S, Msb, K) and HumorN (S) and HumuwrN and ↓ maHomuwraA='u, (K,) the last [a quasi-pl. n.] of a very rare form [of which see instances voce $ayoxN], (TA,) and HumuraAtN, (S, K,) which is said to be a pl. of HumurN. (TA.) ― -b2- [Hence,] muqayy~idapu AlHimaAri (assumed tropical:) A stony tract, of which the stones are black and worn and crumbling, as though burned with fire; syn. Har~apN: because the wild ass is impeded in it, and is as though he were shackled. (TA.) ― -b3- And [hence,] banuw muqay~idapi AlHimaAri (assumed tropical:) Scorpions: because they are generally found in a Har~ap. (TA. [See an ex. in verses cited voce rumoHN.]) -A2- A piece of wood in the fore part of the [saddle called] raHol, (K, TA,) upon which a woman [when riding] lays hold: and in the fore part of the [saddle called] A_ikaAf: and, accord. to Aboo-Sa'eed, the stick upon which [the saddles called] A^aqotaAb [pl. of qatabN] are carried. (TA.) ― -b2- The wooden implement of the polisher, upon which he polishes iron [weapons &c.]. (Lth, K. *) ― -b3- Three pieces of wood, (T, K,) or four, (T,) across which is placed another piece of wood; with which one makes fast a captive. (T, K.) [The last words of the explanation are yuw^osaru bihaA.]) ― -b4- HimaAru AlT~unobuwri [The bridge of the mandoline;] a thing well-known. (TA.) ― -b5- HamaAru qab~aAna [The wood-louse; so called in the present day;] a certain insect; (S, K;) a certain small insect, (Msb, TA,) that cleaves to the ground, (TA,) resembling the beetle, but smaller, (Msb,) and having many legs: (Msb, TA:) when any one touches it, it contracts itself like a thing folded. (Msb.) The HmAr qb~An is also called HimaAru Albayoti; app. because its back resembles a qub~ap. (TA in art. qb, q. v.) ― -b6- HimaAraAni Two stones, (S, K,) which are set up, (S,) and upon which is placed another stone, (S, K,) which is thin, (TA,) and is called EalaApN, (S,) whereon [the preparation of curd called] A^aqiT is dried. (S, K.) ― -b7- AlHimaAraAni The two bright stars [a and HamiyrN] in Cancer. (Kzw.) Anything pared, or peeled; divested, or stripped, of its superficial part, peel, bark, coat, covering, crust, or the like; as also ↓ maHomuwrN. (TA.) [See 1.] ― -b2- Also, and ↓ HamiyrapN, i. q. A^u$okuz~N, i. e. A thong, or strap, (S, K,) white, and having its outside pared, (S,) in a horse's saddle, (K,) or with which horses' saddles are bound, or made fast: (S:) so called because it is pared. (TA.) -A2- See also HimaArN. : see HamaAr~apN. : see HimaArN. ― -b2- Also A great, (K,) or great and wide, (TA,) mass of stone, or rock: (K:) and stones set up around a watering-trough or tank, to prevent its water from flowing forth: (S:) and a stone, (K,) or stones, (S,) set up around the booth in which a hunter lurks: (S, K:) but J should have said that HamaAy^iru signifies stones: that HimaArapN is the sing.: that this latter signifies any wide stone: and the pl., stones that are set round a watering-trough or tank, to prevent the water from overflowing: (IB:) and HamaAy^iru AlmaA='i signifies four large and smooth masses of stone at the head of the well, upon which the drawer of the water stands. (TA in art. xlq.) Also, the sing., A wide stone that is put upon a trench or an oblong excavation, in the side of a grave, in which the corpse is placed: (K:) or upon a grave: (TA:) pl. as above. (K.) ― -b3- A piece of wood in the [woman's vehicle called] hawodaj. (K.) ― -b4- Three sticks, or pieces of palm-branches, having their [upper] ends bound together and their feet set apart, upon which the [vessel of skin called] A_idaAwap is hung, in order that the water may become cool. (TA.) And its pl., HamaAy^iru, Three pieces of wood bound together [in like manner], upon which is put the waTob [or milk-skin], in order that the [insect called] HuroquwS may not eat it. (TA.) ― -b5- HimaArapu Alqadami, (K,) or Alqdm ↓ HmAr~p [thus, without any vowel-sign written], with teshdeed to the r, (IAth,) The elevated, or protuberant, part of the foot, above the toes (K, TA) and their joints, where the food of the thief is directed, in a trad., to be cut off. (TA.) [ Of, or relating to, asses; asinine.] [Asinineness]. (A in art. xTb.) : see HamiyrN. dim. of HamoraA='u, fem. of A^aHomaru, q. v. The language, or dialect, of [the race of] Himyer, who had words and idioms different from those of the rest of the Arabs. (TA.) : see what next follows. , (S, K, &c.,) a word of a rare form, of which the only other instances are said to be HabaAl~apN and zaraAf~apN and zaEaAr~apN and sabaAr~apN and SabaAr~apN and EabaAl~apN, (TA,) and sometimes ↓ HamaArapN, without teshdeed, in poetry, (S, K,) and in prose also, as is said by Lh and others, (TA,) (tropical:) The intenseness of heat (Lth, Ks, S, A, K) of summer; (Lth, Ks, S, A;) and so ↓ HamoraA='u; (TA;) which also signifies the same in relation to the noon, or summer-noon; (K;) and ↓ HamoraY, (Az, TA in art. byD,) and ↓ Himir~N: (TA:) or the most intense heat of summer; (TA;;) as also ↓ Himir~N: (K, TA:) and sometimes, though rarely, used in relation to winter [as signifying the intenseness of cold; like SabaAr~apN]: (TA:) pl. [or rather coll. gen. n.] ↓ HamaAr~N. (S.) -A2- See also HimaArapN, last sentence. and ↓ HumarN, (S, Msb, K,) the former of which is the more common, (S, Msb,) [coll. gen. ns.,] A kind of bird, (S, Msb, K,) like the sparrow: (S, Msb:) accord. to Es-Sakháwee, the lark; syn. qub~arN [q. v.]: and Hum~arapN is said in the Mujarrad to be an appellation applied by the people of El-Medeeneh to the [bird commonly called] bulobul; as also nugarapN: (Msb:) Hum~arapN and HumarapN are the ns. of un.: (S, Msb, K:) pl. Hum~araAtN (S, TA) [and HumaraAtN]. -A2- See also HumarN. : see Ham~aArapN. ― -b2- Also A seller of asses. (TA.) , [a coll. gen. n.,] Owners, or attendants, of asses (S, K, TA) in a journey; (S, TA;) as also ↓ HaAmirapN: (K:) n. un. ↓ Ham~aArN (S, TA) and ↓ HaAmirN. (TA.) -A2- See also miHomarN, in two places. : see Ham~aArapN. : see HumarN. : see Ham~aArapN. [Red: and also brown, or the like:] a thing of the colour termed HumorapN: (Msb, K:) it is in animals, and in garments &c.; and, accord. to IAar, in water [when muddy]: and so ↓ yaHomuwrN: (K:) fem. of the former HamoraA='u: (Msb:) pl. HumorN and HumoraAnN: (K:) or when it means dyed with the colour termed HumorapN, the pl. is HumorN (S, Msb) and HumoraAnN; for you say viyaAbN HumorN and HumoraAnN [red garments]: (TA:) but if you apply it as an epithet to a man, [in which case it has other meanings than those explained above, as will be shown in what follows,] the pl. is A^aHaAmiru (S) and HumorN: (TA:) or if it means a thing having the colour termed HumorapN, the pl. is A^aHaAmiru, because, in this case, it is a subst., not an epithet. (Msb.) ↓ A^aHomariY~N also signifies the same as A^aHomaru: (Ham p. 379:) or, as some say, it has an intensive sense. (TA voce karuwbiy~uwna.) It is said in the S, in art. dk, that HamoraAwaAtN is a pl. of HamoraA='u, like as dak~aAwaAtN, is of dak~aA='u; but it is not so. (IB in that art.) ― -b2- Applied to a camel, Of a colour like that of saffron when a garment is dyed with it so that it stands up by reason of [the thickness of] the dye: (TA:) or of an unmixed red colour; (As, S in art. kmt, and TA;) and so the fem. when applied to a she-goat. (TA.) It is said that, of she-camels, the HamoraA=' is the most able to endure the summer midday-heat; and the waroqaA=', to endure nightjourneying; and that the SahobaA=' is the most notable and the most beautiful to look at: so said Aboo-Nasr En-Na'ámee: and the Arabs say that the best of camels are the Humor and the Suhob. (TA.) [Hence,] Humoru Aln~aEami signifies (assumed tropical:) The high-bred, or excellent, of camels: and is proverbially applied to anything highly prized, precious, valuable, or excellent. (Mgh, Msb.) ― -b3- Applied to a man, (AA, Sh, Az,) White (AA, Sh, Az, K) in complexion; (Az;) because A^aboyaDu might be considered as of evil omen [implying the meaning of leprosy]: (AA, Sh:) or, accord. to Th, because the latter epithet, applied to a man, was only used by the Arabs as signifying “ pure, ” or “ free from faults: ” but they sometimes used this latter epithet in the sense of “ white in complexion, ” applied to a man &c.: (IAth:) fem., in the same sense, HamoraA='u: the dim. of which, ↓ HumayoraA='u, occurs in a trad., applied to 'Áïsheh. (K, * TA.) So, accord. to some, in the trad., buEivotu A_ilaY AlA^aHomari waAlA^asowadi, (TA,) i. e. I have been sent to the white and the black; because these two epithets comprise all mankind: (Az, TA:) [therefore, by the former we should understand the white and the red races; and by the latter, the negroes: but some hold that by the former are meant the foreigners, and] by the latter are meant the Arabs. (TA.) One says also, [when speaking of Arabs and more northern races,] A^ataAniY kul~u A^asowada minohumo waA^aHomara, meaning Every Arab of them, and foreigner, came to me: and one should not say, in this sense, A^aboyaDa. (AA, As, S.) AlHamoraA='u, also, is applied to The foreigners (AlEajamu) [collectively]; (S, A, K;) because a reddish white is the prevailing hue of their complexion: (S:) or the Persians and Greeks: or those foreigners mostly characterized by whiteness of complexion; as the Greeks and Persians. (TA.) You say, layosa fiY AlHamoraA='i mivoluhu There is not among the foreigners (AlEajam) the like of him. (A.) And accord. to some, AlA^aHomaru waAlA^aboyaDu means The Arabs and the foreigners. (TA.) AlHamoraA='u [so in the TA, but correctly A^abonaA='u AlHamoraA='i,] is an appellation applied to Emancipated slaves: and Aibonu HamoraA='i AlEijaAni, meaning Son of the female slave, is an appellation used in reviling and blaming. (TA.) ― -b4- Also (tropical:) A man having no weapons with him: pl. HumorN (A, K) and HumoraAnN. (K.) ― -b5- AlHusonu A^aHomaru means Beauty is in AlHumorap [app. fairness of complexion; i. e. beauty is fair-complexioned]: (TA:) or (assumed tropical:) beauty is attended by difficulty; i. e. he who loves beauty must bear difficulty, or distress: (IAth:) or the lover experiences from beauty what is experienced from war. (ISd, K.) ― -b6- AlA^aHomaru A sort of dates: (K:) so called because of their colour. (TA.) ― -b7- AlA^aHomaru waAlA^aboyaDu Gold and silver. (TA.) And AlA^aHomaraAni Flesh-meat and wine; (S, A, K;) said to destroy men: (S:) so in the saying, naHonu mino A^aholi AlA^asowadayoni laA AlA^aHomarayoni We are of the people of dates and water, not of flesh-meat and wine: (A:) or the beverage called nabiy* and flesh-meat. (IAar.) Also Wine and [garments of the kind called] buruwd. (Sh.) And Gold and saffron; (Az, ISd, K;) said to destroy women; i. e. the love of ornaments and perfumes destroys them: (Az:) or these are called AlA^aSofaraAni; (AO, TA;) and milk and water, AlA^aboyaDaAni; (TA;) and dates and water, AlA^asowadaAni. (A, TA.) And AlA^aHaAmirapu Flesh-meat and wine and [the perfume called] Alxaluwq: (S, K:) or gold and flesh-meat and wine; as also AlA^axaADiru: (TA in art. xDr:) or gold and saffron and Alxaluwq. (ISd, TA.) ― -b8- Almawotu AlA^aHomaru (assumed tropical:) Slaughter; (L, K;) because it occasions the flowing of blood: (TA:) and [so in the L, but in the K “ or ”] (tropical:) violent death: (S, A, L, K:) or death in which the sight of the man becomes dim by reason of terror, so that the world appears red and black before his eyes: (A 'Obeyd:) or it may mean (assumed tropical:) recent, fresh, death; from the phrase next following. (As.) ― -b9- waToA^apN HamoraA='u (tropical:) A new, or recent, footstep, or footprint: opposed to dahomaA='u. (As, S, A.) ― -b10- sanapN HamoraA='u (tropical:) A severe year; (S, K;) because it is a mean between the sawodaA=' and the bayoDA=': or a year of severe drought; because, in such a year, the tracts of the horizon are red: (TA:) when Aljabohapu [the tenth Mansion of the Moon (see manaAzilu Alqamari in art. nzl)] breaks its promise [of bringing rain], the year is such as is thus called. (AHn.) ― -b11- See also HamoraA='u voce HamaAr~apN. ― -b12- jaA='a biganamihi Humora AlkulaY, and, in like manner, suwda AlbuTuwni, (tropical:) He brought his sheep or goats, in a lean, or an emaciated, state. (A, * TA.) : see A^aHomaru. [an inf. n. (of Ham~ara) used as a subst.] A bad kind of tanning. (K. [For dibogN in the CK, I read dabogN, as in other copies of the K.]) i. q. miHolaA^N; (K; in the CK miHolA';) i. e. The iron instrument, or stone, with which one shaves off the hair and dirt on the surface of a hide, and with which one skins. (L, TA. [But for the last words of the explanation in those two lexicons, yn$f bh, I read yunotaqu bihi.]) -A2- Also, (S, TA,) in the K, [and in a copy of the A,] maHam~arN, which is a mistake, (TA,) A horse got by a stallion of generous, or Arabian, race, out of a mare not of such a race; or not of generous birth; or a jade; syn. hajiynN; (S, A, K;) in Persian, PaAlaAniYo; (S, K;) as also ↓ Ham~aArapN: (K:) or a horse of mean race, that resembles the ass in his slowness of running: and a bad beast: (TA:) pl. maHaAmiru (S, A, TA) and maHaAmiyru: (TA:) and accord. to the T, ↓ Ham~aArapN signifies [not as it is explained above, as a sing., but] i. q. maHaAmiru; and Z explains it as an epithet applied to horses, signifying that run like asses. (TA.) ― -b2- Also An ignoble, or a mean, man: (K, * TA:) and a man who will not give unless pressed and importuned. (K, * TA.) A sect of the xur~amiy~ap, who opposed the mubay~iDap (S, K) and the musaw~idap: (TA:) a single person thereof was called muHam~irN: (S, K:) they made their ensigns red, in opposition to the msw~dp of the Benoo-Háshim; and hence they were thus called, like as the Haruwriy~ap were called Almubay~iDapu because their ensigns in war were white. (T.) : see HamiyrN. : see HimaArN The wild ass: see HimaArN: (S, Mgh, K:) or a certain kind of wild animal: (Mgh:) [the oryx; to which the name is generally applied; and so in Hebrew: see also baqaru AlwaHo$i, in art. bqr:] a certain beast (K, TA) resembling the she-goat. (TA.) ― -b2- And A certain bird. (K.) -A2- See also A^aHomaru. Hmz , aor. , inf. n. HamozN, It (milk) was, or became, sour, [so as to burn, or bite, the tongue; and so, app., Hamuza, inf. n. HamaAzapN; (see HamozN, below;) or] in a less degree than such as is termed HaAzirN. (TA.) ― -b2- [Hence, app.,] Hamuza, inf. n. HamaAzpN, (assumed tropical:) He (a man) was, or became, strong, robust, sturdy, or hardy. (S, * K, * TA.) -A2- Hamaza All~isaAna, aor. , It (beverage, or wine,) stung, or bit, the tongue: (S, K:) or it (milk, and nabiy*,) burned the tongue by its strength and sharpness. (Mgh.) ― -b2- And Hamazahu, aor. , (TA,) inf. n. HamozN, (K,) He took it, seized or grasped it, contracted it, or drew it together; syn. qabaDahu, (K, * TA,) and Dam~ahu. (TA.) See HamuwzN. You say, Hamazati Alkalimapu fuw^aAdahu (tropical:) The saying contracted his heart, (Lh, A, TA,) and grieved him, (Lh, TA,) or pained him. (TA.) ― -b3- Also, (A, TA,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) He sharpened it; (A, K, * TA;) namely, an iron instrument, (TA,) an arrow-head or the like. (A.) So in the dial. of Hudheyl. (TA.) Acritude of a thing; a quality, or property, like that of burning, or biting, (S, * K, * TA,) such as the taste of mustard: (TA:) and [in like manner] ↓ HamaAzapN signifies the quality, or property, of burning, and sharpness; as in beverage, or wine: (TA:) and ↓ HamozpN a sourness in milk, with a biting of the tongue; (A;) or a sourness in milk, less than that of milk which is termed HaAzirN. (TA.) : see what next precedes. , applied to the beverage termed nabiy*, [app. when it is in a state of fermentation,] Digestive. (Fr, TA.) ― -b2- ↓ A_in~ahu laHamuwzN limaA Hamazahu means Verily he is one who keeps, or guards, or takes care of, prudently, or effectually, what he has collected together. (K.) [To the explanation in the K (DaAbiTN limaA Dam~ahu) is added in the TA, wmHtml lh, app. a mistranscription for wamuHotafilN bihi and one who manages it well.] , and ↓ HaAmizuhu, (assumed tropical:) A strong-hearted man: (S, TA:) or a man who is active, sharp or quick in intellect, clever, ingenious, or acute in mind, (K, TA,) and strong-hearted. (TA.) ― -b2- And ↓ the latter, (assumed tropical:) A man contrasted in heart. (TA.) : see HamozN. Sour, (TA,) and burning, or biting, to the tongue, or acrid; (A, TA;) applied to beverage, or wine: (A:) and milk that bites the tongue: (A:) or milk, and nabiy*, that burns the tongue by its strength and sharpness. (Mgh.) You say also rum~aAnapN HaAmizapN, A pomegranate in which is sourness. (A, K.) ― -b2- ham~N HaAmizN (assumed tropical:) Intense, or severe, anxiety. (TA.) And Huz~aAzN HaAmizN (S, TA) (assumed tropical:) A wringing, or poignant and burning, pain in the heart, such as arises from wrath &c. (TA.) ― -b3- See also Hamiyz, in two places. (tropical:) The most excellent of deeds is the strongest, or most powerful: (S, K, * TA:) or the most painful (A, Mgh, TA) and distressing: (Mgh, TA:) from HaAmizN, applied to milk and to nabiy*, signifying “ that burns the tongue by reason of its strength: ” (Mgh:) a trad., related by I'Ab; (S, TA;) said by Mo- hammad. (TA.) You say also, fulaAnN A^aHomazu A^amorFA mino fulaAnK (tropical:) Such a one is in harder, or more difficult, circumstances (A^a$ad~u A^amorFA) than such a one: (TA:) or [more] contracted in circumstances. (ISk, TA.) , A man strong in the tips, or ends, of the fingers: (S, K, TA:) occurring in a verse of Aboo-Khirásh: (S:) but [SM says,] what I read in a poem of that author is maHomuwzu AlqiTaAE, meaning, hard and pointed in the arrowheads. (TA.) Hms , aor. , (S, A, K,) inf. n. HamasN (S) and HamaAsapN, (Ham p. 2,) He was, or became, hard, firm, strong, strict, or rigorous, in religion, and in fight, (S, A, K,) and in courage, (TA,) and in an affair. (Ham p. 2) [See also 5.] ― -b2- (tropical:) It (an affair, or a case, TA) was, or became, severe, rigorous, distressful, or afflictive: (K, TA:) and (tropical:) it (war, or the clamour thereof, AlwagaY,) was, or became, hot, (A, TA,) or vehement. (TA.) ― -b3- Hamasa, aor. , inf. n. HamosN, He (a man) was, or became, courageous. (Sb, TA.) He acted, or behaved, with forced hardness, firmness, strictness, or rigour, (S, A, Mgh,) in his religion. (A, Mgh, K.) ― -b2- He (a man) feigned disobedience; syn. taEaASaY. (S, TA.) ― -b3- He protected, or defended, himself, (syn. taHar~ama,) bihi by means of him. (Sh, TA.) They vied with, strove to surpass, or contended for superiority with, one another in strength, (ta$aAd~wA,) and fought one another. (TA.) : see A^aHomasu, in three places. Hardness; firmness; strength: defence: conflict. (TA.) [See also HamaAsapN.] Vehement. (TS, K.) So in the saying of Ru-beh, laA qayona minohu HamasFA HamiysaA [They experienced from it vehement strength]: (TS, TA:) or, as Az says, strength and courage. (TA.) ― -b2- See also A^aHomasu, in two places. Courage: (S, K, TA:) defence: conflict. [See also Hamisa.] Hard, firm, strong, strict, or rigorous, in religion, and in fight, (S, K,) and in courage; (TA;) as also ↓ HamisN: (S, K:) pl. of the former, HumosN. (K.) ― -b2- Hence, A pious man, who carefully abstains from unlawful things: because he exceeds the usual bounds in matters of religion, and is hard to himself; as also ↓ mutaHam~isN. (TA.) ― -b3- Sing. of AlHumosu, (Mgh,) which latter is an epithet applied to The tribes of Kureysh (S, A, K) and Kináneh (S, K) and Jedeeleh, (K,) i. e. Jedeeleh of Keys, consisting of [the tribes of] Fahm and and 'Adwán the two sons of 'Amr the son of Keys the son of 'Eylán, and the Benoo- 'Ámir Ibn- Saasa'ah, (AHeyth, TA,) and their followers in the Time of Ignorance; (K;) or to Kureysh and their coreligionists; (Mgh;) because of the hardships which they imposed upon themselves in matters of religion, (S, A, Mgh, K,) as well as in courage, (TA,) for they used not to enjoy the shade in the days of Minè, nor to enter the houses by their doors, (S, Mgh, TA,) while they were in the state of A_iHoraAm, (TA,) nor to clarify butter, nor to pick up [dung such as is called] jal~ap, (S, L,) or baEor, (TA,) [for fuel,] and they dwelt in the Haram, (AHeyth, TA,) and did not go forth in the days of the mawosim to 'Arafát, but halted at El-Muzdelifeh, (AHeyth, Mgh, TA,) saying, “ We are the people of God, and we go not forth from the Haram: ” (AHeyth, TA:) or they were thus called because they made their abode in the Haram: (Sgh, TA:) or because they betook themselves for refuge to the HamosaA=' (AlHamosaA='u), which is the Kaabeh, so called because its stones are white inclining to blackness: (K:) the Benoo- 'Ámir were of the Humos, though not of the inhabitants of the Haram, because their mother was of the tribe of Kureysh: the term AlA^aHomaAsu also, [pl. of ↓ HamisN or of ↓ HamiysN,] is applied to those of the Arabs whose mothers were of the tribe of Kureysh. (TA.) ― -b4- Also Courageous; (Sb, S, K;) and so ↓ HamiysN and ↓ HamisN: (K:) pl. [of the first, masc. only,] A^aHaAmisu and [masc. and fem.] HumosN and [of the second or third] A^aHomaAsN. (TA.) AlA^aHaAmisu is also said to be applied to The tribe of Kureysh: or, accord. to some, to the Benoo- 'Ámir, because descendants of Kureysh: the former is said by IAar. (TA.) ― -b5- Hence, (A, TA,) waqaEa fiY hinodi AlA^aHaAmisi, (A, TS, K,) or laqiYa hinoda AlA^aHaAmisi, (L,) (tropical:) He fell into distress (A, L) and trial: (A:) or into calamity: (K:) or he died: (K:) or the latter phrase has this last meaning. (ISd, A, and TA in art. hnd.) hinodN was the name of a courageous people of the Arabs. (A, TA.) ― -b6- EaAmN A^aHomasu, (S, A, K,) and sanapN HamosaA='u, (K,) (tropical:) A severe year. (S, A, K.) They say also sinuwna A^aHaAmisu (tropical:) Severe years: (K:) the masc. form [of the epithet] being used because by snwn is meant A^aEowaAmN; or the epithet being used after the manner of a subst.: (ISd, TA:) and sinuwna HumosN signifies the same: (K:) or the latter, years of hunger. (Az, TA.) ― -b7- najodapN HamosaA='u (assumed tropical:) Vehement [courage, or fight, &c.]. (TA.) ― -b8- makaAnN A^aHomasu (tropical:) A hard place: (S, K:) or a rugged and hard place: (A:) pl. A^amokinapN HumosN. (K.) You say also A^aroDN A^aHaAmisu, with the pl., meaning, (tropical:) A sterile, barren, or unfruitful, and narrow, land: (A:) or a land in which is no herbage nor pasturage nor rain nor anything. (TA.) And A^araDuwna A^aHaAmisu (tropical:) Sterile, barren, or unfruitful, lands. (S, L.) : see A^aHomsu, second signification. Hm$ , (A, K,) aor. , inf. n. Hamo$N and Hama$N, (K,) He (a man) became slender in the shanks. (A, K.) ― -b2- Hami$a EuZayomu saAqihi, aor. ; (Msb;) and Hami$ato qawaAy^imuhu, or Hama$ato; (accord. to different copies of the S;) and Hami$ati Als~aAqu, inf. n. Hamo$N; (so in a copy of the A;) or Hama$ati Als~aAqu, aor. ; (K;) and Hamu$at, (Lh, A, K,) aor. , inf. n. Humuw$apN (A, K) and HamaA$pN, (TA,) The small bone of his shank, (Msb,) and his legs, (S,) and the shank (A, K) of a woman, (A,) became slender. (S, A, Msb, K) And the like is said, metaphorically, of the whole body. (TA.) You say also, Alwataru ↓ AstHm$ The bow-string became slender: and its being so is better. (TA.) see the last sentence above. : see the next paragraph, throughout. : see the next paragraph, throughout. : see the next paragraph, throughout. Slender in the shanks, applied to a man; (S, K) as also AlsAqyn ↓ Hamo$u, (S, Mgh, Msb, K,) and ↓ Hamiy$uhumaA: (TA:) and so AlsAqyn ↓ Hamo$pu, applied to a woman. (A.) And Alxiloqapi ↓ Hamo$u (tropical:) Slender in make, applied to a man. (TA.) A^aHoma$u also signifies Slender, applied to the small bone of the shank: (Msb:) and so Hamo$aA='u [the fem.], and ↓ Hamo$apN, and ↓ Hamiy$apN, applied to the shank (saAq), and to the fore arm (*iraAE), and to the legs (qawaAy^im): and [the pls.] Humo$N (TA) and HimaA$N, (K,) applied to shanks (suwq): (K, TA:) and ↓ Hami$N, and ↓ Hamo$N, and ↓ musotaHomi$N, applied to a bow-string; (K, * TA;) the last on the authority of Ibráheem El-Harbee; (TA;) and each of the last three epithets with p added, applied to bow-strings. (K, * TA.) You say also ↓ livapN Hami$apN A gum having little flesh: (K:) or a thin gum. (TA.) : see A^aHoma$u. HmS and Him~KSN; (S, Msb, K;) the former preferred by Th, (S, TA,) and by the Koofees, (Msb, TA,) and the only word of that form except qin~afN and ql~afN and qin~ibN and xin~abN; (Fr, TA;) the latter alone allowed by Mbr, (S,) and this alone mentioned by Sb, (TA,) and preferred by the Basrees, (Msb, TA,) and said by Mbr to be the only word of this form except Hil~izN, meaning “ short, ” and jil~iqN, the name of a place in Syria, (S, TA,) but IAar did not know this latter form of the word; (Az, TA;) [The cicer arietinum; or chick-peas;] a certain grain, (S, Msb, K,) well known, (Msb, K,) of the description termed AlqaTaAni: (AHn:) n. un. Him~aSapN and Him~iSapN: (TA:) it is white, and red, and black, and of a sort called kirosiniY~N [or karosaniY~N?]; and is also wild, and cultivated in gardens: the wild sort is the hotter, and the more contracted; the nutriment of the garden-sort is the better; and the black is the most powerful in its operations: (the Minháj, TA:) it is flatulent, lenitive, diuretic, having the property of increasing the seminal fluid and the carnal appetite and the blood: (K:) Hippocrates says that it has in it two substances, which quit it by cooking; one of them salt, or saline, which is lenitive; and the other sweet, which is diuretic; and it clears away spots in the skin, and beautifies the complexion, and is beneficial for hot tumours, and its oil is serviceable for the ringworm, or tetter; and its meal, for the fluid of foul ulcers; and the infusion thereof, for toothache, and for swelling of the lip; and it clears the voice: (TA:) it also strengthens the body and the penis; (K;) wherefore it is given as fodder to the stallions of horses and the like, and of camels; (TA;) on the condition of its being eaten not before [other] food nor after it, but in the midst thereof; (K;) or, correctly, as in the Minháj, it should be eaten between two meals. (TA.) HmD , aor. ; and HamaDa, (S, A, Msb, K,) aor. , (S,) or , (K,) or both; (TA;) and HamiDa, aor. ; (K;) inf. n. [of the first] HumuwDapN (S, Msb, K) and [of the second or third] HamoDN, (as in some copies of the S and of the K,) or HamaDN; (as in other copies of the S and of the K;) said of a thing, (S, A, Msb,) or the third is said particularly of milk, (K,) It was, or became, HaAmiD [i. e. acid, sour, sharp or biting to the taste, pungent, or in taste like vinegar or like sour milk: see HumuwDpN below]; (S, Msb, K;) as also ↓ Hm~D, inf. n. taHomiyDN. (TA.) You say, jaA='anaA biA_idolapK maA tuTAqu HamoDFA, or HamDFA, (accord. to different copies of the S,) He brought us some thick and very sour milk, not to be endured by reason of sourness. (S.) -A2- [Hence, or from HamoDN, q. v. infrà,] HamaDati AlA_ibilu, (As, S, A, K,) aor. , (As, S TA,) inf. n. HumuwDN (As, S, K) and HamoDN; (K;) and ↓ AHmDt; (A, TS, K;) The camels pastured upon HamoD [q. v.]; (As, S, A;) or ate it. (K.) ― -b2- [And hence, because camels become weary of eating HamoD,] HamaDotu Eanohu (assumed tropical:) I disliked him, or it. (Sgh, K.) ― -b3- And [because camels are eager for HamoD after eating long of xul~ap,] HamaDotu bihi (assumed tropical:) I eagerly desired him, or it. (Sgh, K.) , inf. n. taHomiyDN: see 1, first signification. -A2- [It seems to be also syn. with tHm~D, q. v.: for, ― -b2- ] said of a man, it signifies A^ataY AlmaroA^apa fiY duburihaA, as though he shifted from the better of the two places to the worse thereof, by reason of preposterous desire: (TA:) as also ↓ AHmD: opposed to A^axal~a [q. v.]. (TA in art. xl.) ― -b3- taHomiyDN also signifies (assumed tropical:) tafoxiy*N (S, TA) in jimaAE. (TA.) ― -b4- Also (assumed tropical:) The giving, or doing, little of a thing. (S, K.) You say, Ham~aDa lanaA fulaAnN fiY AlqiraY (assumed tropical:) Such a one gave, or did, little to us in entertaining. (S.) -A3- Ham~aDotu AlA_ibila: see 4. ― -b2- Hm~Dhu Eanohu: see 4. The land became abundant in HamoD [q. v.]. (S.) ― -b2- AHmD Alqawomu The people, or company of men, lighted on, or found, HamoD. (TA.) ― -b3- AHmDt AlA_ibilu i. q. HamaDat, q. v. (A, TS, K.) ― -b4- [And hence,] AHmD Alqawomu (tropical:) The people, or company of men, launched into, or entered upon, cheering discourse. (A, TA.) I'Ab used to say to his companions, A^aHomiDuwA (tropical:) [Launch ye forth, or enter upon, cheering discourse]; (A, TA;) whereupon they would begin to recite poetry, and to relate the memorable conflicts of the Arabs; (A;) because they then entered into traditions and stories of the Arabs, being weary of the interpretation of the Kur-án, [like camels betaking themselves to the pasture termed HayoD when weary of that termed xul~ap.] (TA.) [And in like manner,] A_iHomaADN also means (assumed tropical:) The changing from seriousness to jesting or joking. (Har p. 10.) ― -b5- See also 2. [And see 5.] -A2- AHmDtu AlA_ibila; (S, K;) or ↓ Ham~aDotuhaA, inf. n. taHomiyDN; (ISk;) I pastured the camels upon HamoD. (ISk, S K.) ― -b2- [And hence, as camels are pastured upon HamoD after they have pastured for a time upon xul~ap,] AHmDhu Eanohu, and ↓ Hm~Dhu, (tropical:) He shifted him from it [to another thing]. (TA.) [app. signifies, in its primary acceptation, He (a camel) betook himself to the pasture termed HamoD after eating for a time of that termed xul~ap. (See also 1 and 4 and 2.) ― -b2- And hence,] (tropical:) He shifted from one thing to another thing. (TA.) ― -b3- [Hence also,] one says to a man when he comes threatening, A^anota muxotal~a fataHam~aDo (tropical:) [Thou art disordered in temper, therefore sooth thyself]: (S, A:) from xul~apN and HamoDN. (S.) [See also xul~iY~N, in art. xl.] [a coll. gen. n.] A kind of plant in which is saltness, (A, Msb,) which camels eat as though it were fruit, and after which they drink: (A:) other plants are termed xul~ap: (Msb:) or what is salt and bitter, of plants; (S, K;) such as the rimov and the A^avol and the TarofaA=' and the like: (S:) what is sweet is called xul~ap: (S, K:) or any kind of plant that is salt, or sour, rising upon [several] stems, and having no [single] A^aSol [or stock]: (M [as cited in the L, but I doubt whether the passage be correctly transcribed]:) or any salt, or sour, kind of trees; having a juicy and quivering leaf, which, when squeezed, bursts forth with water; and having a pungent, or strong, odour; that cleanses the garment and the hand when they are washed with it; such as the najiyl and the x*oraAf and the A_ixoriyT and the rimov and the qiDap and the qul~aAm and the harom and the HuroD and the rugl and the TarofaA=' and the like: (Lh:) or any plant that does not dry up in the rabiyE [or spring], but endures the hot season, having in it saltness; when camels eat it, they drink upon it; and when they do not find it, they become thin and weak: (Lth, T:) the Arabs say that the xul~ap is the bread of camels, and the HamoD is their fruit, (S, A, Msb, K, *) or, as some say, their flesh-meat; (S;) or their xabiyS: (TA in art. xl:) and they say that flesh-meat is the HamoD of men: (TA:) the n. un. is with p: (Mgh:) and the pl. is HumuwDN. (S, K.) [In Isaiah xxx. 24, the word rendered “ clean ” in our authorized version is thought by some to mean “ salt ” or “ sour. ”] ― -b2- Hence the saying, jaAw^uwA muxil~iyna falaAqawoA HamoDaA (tropical:) They came eagerly desiring evil, or mischief, and found him who cured them of that which affected them: which is like the saying of Ru-beh, wanuwridu Almusotaworidiyna HamoDaA (tropical:) And him who cometh to us seeking to do evil, or mischief, we cure of his disease: for camels, when they are satiated with xul~ap, eagerly desire HamoD [to cure them of the effect of the former]. (TA. [See also xul~iY~N, in art. xl.]) ― -b3- Hence, also, by way of comparison, HamoD is applied to (tropical:) Evil, and war: and xul~ap, to ease, or repose; freedom from trouble or inconvenience, and toil or fatigue; or tranquillity; and ampleness of circumstances: (T and TA in art. xl:) and the former, to death: and the latter, to life. (Ham p. 315.) ― -b4- fuw^aAdN HamoDN and nafosN HamoDpN mean (assumed tropical:) A mind that takes fright at a thing, and shrinks from it, at first hearing it. (TA.) (assumed tropical:) Eager desire for a thing. (S, K.) It is said in a trad., AlA^u*unu maj~aAjapN waliln~afosi HamoDpN; (S, TA;) and in another, liloA^u*uni maj~apN wllnfs HmDp; (TA;) [both meaning the same;] (assumed tropical:) The ear is wont to reject what it hears, not retaining it, when one is exhorted to do a thing, or forbidden to do it, while the mind has eager desire to hear: (IAth:) or the ear retains not all that that it hears, while having eager desire for what it deems elegant, of extraordinary matters of discourse and speech. (Az.) This usage of the word is taken from the eager desire of camels for HamoD when they have become weary of xul~ap. (S.) , and A_ibilN HamoDiy~apN and HamaDiy~apN: see HaAmiDN: ― -b2- and A^aroDN HamoDiy~apN: see HamiyDpN. [Acidity; sourness; the quality of being sharp or biting to the taste; pungency;] the taste of that which is termed HaAmiD. (S, K.) [See 1.] AlHumuwDpu is also explained as signifying That which bites the tongue; as the taste of vinegar, and of milk such as is termed HaAzir: which is extr., [if it be meant thereby that the word is thus used as an epithet to qualify a subst., or as an epithet in which the quality of a subst. is predominant, but I rather think that it is a loose way of explaining it as an inf. n. used as a simple subst.,] for [the measure] fuEuwlapN does not belong [save] to inf. ns. (TA: [in which the word A_il~aA is evidently omitted by an oversight in transcription, and therefore has been supplied by me in rendering the passage.]) Land abounding with HamoD; (ISh, K;) as also ↓ ArD muHomiDapN; (S;) and ↓ ArD HamoDiy~apN: (TA:) pl. of the first, A^araDuwna HumuDN, (as in some copies of the K,) or HumoDN: (as in other copies of the same, and in the TA:) and HumuwDN [which seems to be another pl. of the first of these epithets] is explained as signifying land possessing HamoD. (TA.) [Sorrel; or particularly the rose-flowered sorrel; more commonly called in the present day Hum~ayoD;] a certain plant having a red flower; (S;) a herb, or leguminous plant, of the kind termed *ukuwr, having a produce, or fruit, red like blood; (Ham p. 823;) a certain herb (K, TA) growing in the mountains, of herbs of the [season called] rabiyE, (TA,) the leaves of which are like those of the hinodibaA=', (K, TA,) large and broad; (TA;) it is acid, (K, TA,) intensely so; its flower is red, and its leaves are green: (TA: [in which is here added wytnAws fY vmrh mvl Hb~ Alrm~An, app. for wayatanaw~asu Alx; meaning that it waves much to and fro when blown by the wind, and describing its fruit as containing what resemble the grains of the pomegranate:]) it is pleasant to the taste; (K, TA;) and is eaten by men, but in small quantity: AHn and Aboo-Ziyád say, it grows very tall, and has a wide leaf, and a red flower, which, when it is near to drying up, becomes white: and Aboo-Ziyád says, in our mountain-country it is abundant; and is of two species; one of these two is acid, [but] pleasant to the taste; (TA;) and one species thereof is bitter; (K, TA;) in the lower parts of each, when they are full grown, is a redness; and the seeds and leaves of the acid species are used medicinally: Az says, it is a wild herb, or leguminous plant, that grows in the days of the [season called] rabiyE, in the channels of water, and has a red flower, and is of the herbs, or leguminous plants, which are termed *ukuwr: IB says, the places of its growth are the small channels of water, and the places to which valleys take their courses; and in it is acidity: sometimes, also, the people of settled habitations make it to grow in their gardens, and water it and sustain it so that it does not dry up in the time when the wild herbs, or leguminous plants, dry up: it is also said in the Minháj that it is both wild and growing in gardens; that the wild is called slq, [but this name is commonly applied to bete,] and in all of this there is not acidity: the garden-kind resembles the hndbA', and in this is acidity, and an excessive viscous moisture: the best is the acid, gardenkind: here ends the quotation from the Minháj: (TA:) each species, (K, TA,) the bitter and the pleasant, or the garden-kind and the wild, (TA,) is good for thirst, and for inflammation arising from yellow bile; and strengthens the bowels; and allays heaving of the stomach, and hot palpitation, and tooth-ache; and is good for the black [or livid] jaundice; (K, * TA;) and, when cooked, and applied externally, for the leprosy; and for the ringworm (quwabaA='); and for glandular swellings in the neck, so much so that it is said to do good to him who has these even when hung upon the neck: with vinegar, also, it is good for the mange, or scab; and it is astringent; and puts a stop to malacia [so I render $ahowapAlT~iyn, lit. “ the longing for clay ”]: its seeds are cold in the first degree, and have an astringent property, particularly when fried: (TA:) they say that if these be hung, in a purse, upon a woman's left upper arm, she will not become pregnant as long as they remain upon her: (K, * TA:) they are also good for the sting of scorpions; and if some of the seeds be swallowed before the scorpion's stinging, its stinging will not hurt. (TA.) -A2- Also What is in the interior of the [kind of citron called] A^utoruj~: (A, K:) n. un. with p: (A:) it is cold and dry in the third degree; used as a liniment, it removes freckles and the like, and clears the complexion; and it suppresses (yaqomaEu) the yellow bile; and gives appetite for food; and is good for hot palpitation; and made into a beverage, it sweetens the odour of the mouth; and is good for looseness arising from yellow bile; and is suitable for those who are fevered. (TA.) [In the present day, in Egypt, this name is applied to A species of citron, itself, with a conical apex, and very acid pulp.] A certain plant: not from HumuwDap. (TA.) A confection composed of Hum~aAD of the A^utoruj~. (TA.) [Acid; sour; sharp or biting to the taste; pungent; having a taste like that of vinegar or like that of sour milk; see HumuwDpN;] (S, Msb, K;) applied to milk (TA) and other things; (Msb;) and ↓ muHam~iDN signifies the same, applied to a grape. (TA.) ― -b2- [Hence,] rajulN HaAmiDu Alfuw^aAdi (tropical:) A man whose heart, or mind, is altered and bad, (O, K,) fiY AlgaDabi in anger. (O.) And fulaAnN HaAmiDu Alr~iy^atayoni (assumed tropical:) Such a one is in a loathing state of mind; syn. mur~u Aln~afosi. (S.) -A2- A_ibilN HaAmiDapN Camels pasturing upon HamoD; (S.) or eating it; (K;) or pastur ing upon HamoD after pasturing upon xul~ap: (ISk:) pl. HawaAmiDu: (S, K:) and ↓ A_ibilN HamoDiy~apN Camels staying among HamoD; (As, S, K;) as also ↓ HamaDiy~apN, contr. to rule: (TA:) and baEiyrN ↓ HamoDiY~N a camel eating HamoD. (TA.) and muHomaDN, (S, K,) the latter on the authority of A'Obeyd, (S,) A place in which camels pasture upon HamoD. (S, K. *) : see HamiyDapN. : see HaAmiDN. Milk slow in thickening. (Ibn- 'Abbád, K.) Hmq , aor. ; and Hamiqa, aor. ; (T, S, Mgh, Msb, K, &c.;) inf. n. (of the former, S) HamaAqapN, (S, K,) or this is a simple subst., (Msb,) and (of the latter, S) HumoqN (S, Mgh, * Msb, * K) and HumuqN; (S; K;) He was, or became, foolish, or stupid; i. e., unsound in intellect or understanding; (T, Mgh, Msb;) and stagnant, or dull, therein; (T, Mgh;) or deficient, or defective, therein; (IF, Mgh;) or he had little, or no, intellect or understanding; (S, K;) as also ↓ AnHmq and ↓ AstHmq (K) and ↓ tHm~q. (TA.) [See HumoqN, below.] One says to a man, tiysiY, and AiHomaqiY, [as though he were a she-hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. (AZ, TA voce taAsa.) ― -b2- Hamuqati Als~uwqu, (S, M, K,) with damm; (so in two copies of the S;) or, as in [some copies of] the S, Hamiqat; (TA;) and ↓ AinoHamaqat; (S, Mgh, K;) (tropical:) The market was, or became, stagnant, or dull, with respect to traffic. (S, M, Mgh, K, TA.) And Hamuqato tijaAratuhu (tropical:) His merchandise was, or became, unsaleable, or difficult of sale, or in little demand. (TA.) ― -b3- Hamiqa, aor. , inf. n. HamaqN, (tropical:) His beard became light, or scanty. (Msb.) -A2- Humiqa He had the disease termed HumaAq. (TA.) , inf. n. taHomiyqN, He ascribed to him Humoq [i. e. foolishness, or stupidity, &c.]. (S, K.) ― -b2- Ham~aqatohu AlhajoEapu The light sleep in the first part of the night rendered him like the A^aHomaq [i. e. foolish, or stupid, &c.]: so says IKh; and he cites, from a poet, the phrase Ham~aqatohu bihajoEapK; in which the b is redundant, and the noun occupies the place of one in the nom. case. (TA.) ― -b3- [And hence, if correct,] Hum~iqa He drank wine: (K:) or he became intoxicated, so that his reason departed: thus explained by IAmb; but disallowed by EzZejjájee. (IB, TA.) He aided him in his Humoq [i. e. foolishness, or stupidity, &c.]. (S.) He found him to be A^aHomaq [i. e. fool ish, or stupid, &c.]. (S, K.) [See also 10.] ― -b2- AHmq bihi He mentioned him, or spoke of him, as characterized by Humoq [i. e. foolishness, or stu pidity, &c.]. (TA.) ― -b3- AHmqt She (a woman) brought forth a child that was A^aHomaq [i. e. foolish, &c.]; (S;) or brought forth HamoqaY [i.e. foolish children]. (K.) -A2- maAAHmqhu [How foolish, or stupid, &c., is he!] an expression of wonder. (TA.) see 1. He affected HamaAqap [i. e. foolishness, or stupidity, &c.; meaning he feigned it]. (S.) : see 1. ― -b2- Also He acted in the manner of the HamoqaY [i. e. foolish, or stupid, &c.]; (K;) and so ↓ AstHmq. (Lth, T, Mgh, K.) ― -b3- He (a man, TA) was, or became, abject, humble, or submissive, (K, TA,) and impotent to do, or accomplish, a thing. (TA.) ― -b4- (tropical:) It (a garment) became old, and worn out. (S, Mgh, K, TA.) ― -b5- (assumed tropical:) It (food, or wheat,) became cheap. (Az, TA.) ― -b6- AnHmqt Als~uwqu: see 1. : see 1: ― -b2- and 7. -A2- AstHmqhu He counted, accounted, or esteemed, him AHmqhu [i. e. foolish, or stupid, &c.]: (S, Mgh, TA:) or he found him to be so; like HumoqN. (TA.) Foolishness, or stupidity; i. e. unsoundness in the intellect or understanding; (T, Mgh, Msb;) and stagnancy, or dulness, therein; (T, Mgh;) or deficiency, or defectiveness, therein; (IF, Mgh;) or paucity, or want, thereof; and ↓ HumuqN and ↓ HamaAqapN signify the same: (S, K:) [all are said to be inf. ns.; but the last, accord. to the Msb, is a simple subst.: (see 1:)] the proper and primary signification of HumoqN is [said to be] the putting a thing in a wrong place, with knowledge of its being bad [to do so]. (TA.) [Hence,] nawomapu AlHumoqi The sleep after [the period of the afternoon called] the EaSor; when no one sleeps except one who is intoxicated, or one who is insane, or unsound in mind. (Har p. 223. [See also xuroqN and xuluqN.]) ― -b2- And Deceit; or a deception. (TA.) ― -b3- [It is said that] AlHumoqu also signifies Wine: (Z, K:) as being a cause of Humoq; like as wine is called A_ivomN as being a cause of A_ivom: (Z, TA:) but Ez-Zejjájee disallows this: and [it is also said that] ↓ AlHumayoqaA='u signifies the same, because wine occasions Humoq to its drinker. (TA.) : see A^aHomaqu. ― -b2- Also (assumed tropical:) Having a scanty beard. (IDrd, K.) : see HumoqN. : see A^aHomaqu. (S, K) and HamaAqN (ISd, K) and ↓ HumayoqaY (AZ, K) and ↓ HumayoqaA='u (IDrd, K) The judariY~ [or small-pox]: (K:) or the like thereof, (S, K,) which attacks a human being, (S,) and spreads in a scattered manner upon the body, or person: (K:) accord. to Lh, a certain thing that comes forth upon children. (TA.) a contracted dim. of A^aHomaqu; or dim. of HamiqN: [the dim. form being app. used in this case to denote enhancement of the signification: (see also Hum~ayoqapN:)] so in the prov., (TA,) Earafa HumayoqN jamalahu [A very foolish, or stupid, man knew his camel]; i. e. he knew thus much, although A^aHomaq: or, as some relate it, Earafa HumayoqFA jamaluho, i. e. his camel knew him, [namely, a very foolish, or stupid, man,] and emboldened himself against him; or it means that he knew his quality: (K, TA:) it is applied to the case of excessive familiarity with men: (TA:) or to him who deems a man weak, and is therefore fond of annoying, or molesting, him, (K, TA,) and ceases not to act wrongfully towards him: or, as some say, [Hmyq is here a proper name; and] this person had a camel with which he was familiar, and he made and attack upon him. (TA.) [See Freytag's Arab. Prov. ii. 85.] : see HumoqN. : see A^uHomuwqapN. : see HumaAqN. : see HumoqN: -A2- and HumaAqN. : see what next follows. : see what next follows. , (K,) but in the Tekmileh with teshdeed to the Y and with kesr to the same, [app. ↓ Hum~ayoqapN,] (TA,) and ↓ Ham~uwqapN, (K,) Foolish, or stupid, (A^aHomaq,) in the utmost degree. (Ibn- 'Abbád, K, TA.) [It seems to be implied in the K that A^uHomuwqapN signifies the same: but see this word below.] (S, Mgh, Msb, K, &c.) and ↓ HamiqN (S, Msb) and ↓ HamoqaAn [whether with or without tenween is not shown] (Sb, TA) Foolish, or stupid; i. e. unsound in intellect or understanding; (T, Mgh, Msb;) and stagnant, or dull, therein; (T, Mgh;) or deficient, or defective, therein; IF, Mgh;) or haring little, or no, intellect or understanding: (S, K:) fem. of the first HamoqaA='u; (S, Msb;) and of the second HamiqapN: (TA:) pl. of the first, applied to men and to women, (S, K,) HumoqN, (so in two copies of the S,) or HumuqN, with two dammehs, (K,) and HamoqaY and HamaAqaY (S, K) and HumaAqaY (Sgh, K) and HimaAqN. (Ibn- 'Abbád, K.) Accord. to some, A^aHomaqu is from the phrase AinoHamaqati Als~uwqu: and accord. to some, from the phrase layaAlK muHomiqaAtN, because the AHmq deceives one at first by what he says. (TA.) The sounds of wailing for the dead, and trilling, or quavering, in playing, are termed A^aHomaqaAni because of the Humoq of the person from whom they proceed. (Mgh.) ― -b2- Albaqolapu AlHamoqaA='u (S, K) and baqolapu AlHamoqaA='i, (K,) the latter for baqolapu AlHab~api AlHamoqaA='i, i. q. Alr~ijolapu [Garden purslane]; (S, ISd, K;) which is the name applied to it by the vulgar; (ISd, TA;) the chief of herbs, or leguminous plants: called by those names because exuding mucilage (mulaE~ibapN), so that it is likened to the A^aHomaq whose slaver is flowing: IDrd says, they assert that it is so called because it grows in the tracks of men, so that it is trodden upon; and in water-courses, so that the water uproots it: IF says that it is so called because of its weakness: and it is said that some persons, hating 'Áïsheh, called it baqolapu EaAy^i$apa; but this is one of their fanciful assertions; for such was its name in the time of utter paganism: so says Sgh. (TA.) ― -b3- [A^aHomaqu also signifies More, and most, foolish, or stupid, &c. Hence,] it is said in a prov., A^aHomaqu mino rijolapK [More foolish, or stupid, than a plant of gardenpurslane: explained by what precedes]. (TA.) [See also another prov. voce vamaAnuwna.] And in a trad., A^aHomaqu AlHumoqi Alfujuwru [The most foolish of foolishness, or the most stupid of stupidness, is vice, or immorality, or unrighteousness]. (A in art. kys.) is from AlHumoqu, like A^uHoduwvapN from AlHadiyvu, and A^uEojuwbapN from AlEajabu: (TA:) it signifies An action, or a deed, of those that are done by the HamoqaY [i. e. foolish, or stupid, persons]; (Mgh;) [a foolish, or stupid, action or deed:] it is like ↓ HumuwqapN, which means an action, a practice, or a habit, in which is Humoq [i. e. foolishness, or stupidity, &c.]. (TA.) One says, waqaEa fulaAnN fiY A^uHomuwqapK [Such a one fell into the commission of a foolish, or stupid, action, &c.]. (TA.) [See Hum~ayoqapN.] and muHomiqapN (S, K) A woman who brings forth a child that is A^aHomaq [i. e. foolish, &c.]; (S;) or who brings forth HamoqaY [i. e. foolish children]: (K:) or, accord. to IDrd, the latter has this signification; but the former signifies a man who begets HamoqaY; and he does not allow its application to a woman. (TA.) ― -b2- AlmuHomiqaAtu (tropical:) The nights [that make a fool of one; i. e.] during the whole of which the moon is above the horizon but intercepted by clouds; so that one imagines that he has arrived at the time of morning; (A, O, K, TA;) because he sees light, but sees not the moon: derived from AlHumoqu. (TA.) One says, gar~aniY guruwra AlmuHomiqaAti (tropical:) [He, or it, deceived me with the deceiving of the nights thus called]. (TA.) And you say, sironaA fiY layaAli muHomiqaAtK (tropical:) [We journeyed during such nights]; because the rider therein thinks that he has arrived at the time of morning until he becomes weary. (TA.) A woman who is accustomed to bring forth HamoqaY [i. e. foolish children]. (S, K.) A man [or child] affected with HumaAq [q. v.]. (A 'Obeyd, S.) Hml , aor. , inf. n. HamolN (S, Mgh, Msb, K, &c., in some copies of the S HimolN) and HumolaAnN, (Mgh, K,) He bore it, carried it, took it up and carried it, conveyed it, or carried it off or away, (MA,) EalaY Zahorihi (S, MA,) upon his back, or EalaY raA^osihi upon his head; (MA;) and ↓ AHtmlhu signifies the same: (Msb, K:) or the latter is used in relation to an object inconsiderable and small in comparison with that in relation to which the former is used; as in the saying of En-Nábighah, (TA,) A_in~aA A@qotasamonaA xuT~atayonaA bayonanaA fajaAri ↓ faHamalota bar~apa waA@Hotamalotu [Verily we have divided our two qualities between us, and thou hast borne as thy share goodness, and I have borne as my share wickedness]. (TA * in the present art., and S and TA &c. in arts. br and fjr.) Hence, in the Kur [xx. 100], faA_in~ahu yaHomilu yawoma AlqiyaAmapi wizorFA [He shall bear, on the day of resurrection, a heavy burden]. (TA.) Hence also, in the Kur [vii. 189], Hamalato HamolFA xafiyfFA [She bore a light burden]; (S, TA;) i. e., [as some say,] the seminal fluid. (TA.) Hence also, in the Kur [xxix. 60], wakaA^ay~ino mino daAb~apK laA taHomilu rizoqahaA [And how many a beast is there that does not bear its sustenance !], meaning, (assumed tropical:) does not provide its sustenance, but is sustained by God. (TA.) yaHomilu AlHaTaba [lit. He carries firewood], (A in art. HTb,) or AlHaTaba Alr~aToba [juicy, or fresh, firewood], (Er-Rághib, TA,) means (tropical:) he goes about with calumny, or slander. (A in art. HTb, and Er-Rághib * and TA. *) ― -b2- Hamalahu EalaY Ald~aAb~ap, (Msb, TA,) aor. , (TA,) inf. n. HamolN, (Msb, TA,) [He carried him, or mounted him, (namely, a man, Msb) upon the beast; as also ↓ AHtmlhu.] And Hamalahu [alone] He gave him a beast upon which to ride. (T, TA. [See Kur ix. 93.]) A^aHomalahu is not used in this sense. (T, TA.) ― -b3- See also 4. ― -b4- Hamalati AlmaroA^apu, aor. , (K,) inf. n. HamolN, (TA,) (tropical:) The woman became pregnant, or conceived: (K, TA:) and Hamalato waladahaA She became pregnant with, or conceived, her child: (Msb:) one should not say, Hamalato bihi; or this is rare; (K;) or one should not say this, but it is frequently said; (IJ, TA;) [for] as Hamalato is syn. with Ealiqato, (Msb, TA,) and the latter is trans. by means of bi the former is thus made trans., (TA,) therefore one says, Hamalato bihi fiY layolapi ka*aA wafiY mawoDiEi ka*aA, meaning She became pregnant with him, or conceived him, in such a night, and in such a place. (Msb.) Hamalato is also said of a ewe or she-goat, and of a female beast of prey, [and app. of any female,] accord. to IAar; meaning (assumed tropical:) She was, or became, in the first stage of pregnancy. (TA.) ― -b5- Hamalati Al$~ajarapu, inf. n. HamolN, (assumed tropical:) The tree [bore, or] produced, or put forth, its fruit. (Msb.) ― -b6- Hamala bidayonK, and bidiyapK, inf. n. HamaAlapN, (assumed tropical:) [He bore, or took upon himself, the responsibility, or he was, or became, responsible, for a debt, and a bloodwit:] (Msb:) [for] Hamala bihi, aor. , inf. n. HamaAlapN, signifies kafala. (S, * K.) And Hamala AlHamaAlapa and ↓ tHm~lhA (assumed tropical:) [He was, or became, responsible for the bloodwit, or debt or the like]: both signify the same: (S, TA:) and bihi ↓ tHm~l (assumed tropical:) He took it upon himself, or became responsible, or answerable, for it: (Msb in art. kfl:) and muEoZamahu ↓ tHm~l (assumed tropical:) He took, or imposed, upon himself, or undertook, the main part of it: (Jel in xxiv. 11:) and AlA^amora ↓ AHtml (assumed tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; he bore, or took upon himself, the burden thereof. (L in art. qld.) You say, Hamala qawomN Eano qawomK diyapF, (K, TA,) or garaAmapF, (TA,) (assumed tropical:) [A party bore, or took upon itself, for a party, the responsibility for a bloodwit, or a debt or the like;] as also ↓ tHm~l. (S.) [And Hamala Eano fulaAnK lifulaAnK ka*aA (assumed tropical:) He bore, or took upon himself, for such a one, the responsibility, to such a one, for such a thing.] And HamaAlapF bayona ↓ tHm~l qawomK (assumed tropical:) He bore, or took upon himself, the responsibility for the bloodwits between people, in order to make peace between them, when war had occurred between them, and men's blood had been shed. (TA, from a trad.) ― -b7- Hamala ZulomFA (assumed tropical:) [He made himself chargeable with wrongdoing]. (Kur xx. 110.) ― -b8- [Hamala AlA^amaAnapa: see A^amaAnapN: accord. to some, it means (assumed tropical:) He took upon himself, or accepted, the trust: accord. to others, he was unfaithful to it: and ↓ AiHotamalahaA means the same.] ― -b9- Hamalotu A_idolaAlahu: see 8. ― -b10- Hamala Eanohu: see 8. ― -b11- Hamala fulaAnN AlHiqoda EalaY fulaAnK (assumed tropical:) Such a one [bore or] concealed in his mind rancour, malevolence, malice, or spite, against such a one. (TA.) And fulaAnN laA yaHomilu, i. e. yuZohiru gaDabahu [which may be meant as the explanation of lA yHml, i. e. (assumed tropical:) Such a one shows (or will not conceal) his anger; and thus SM understood it; or as the explanation of yHml alone, i. e. such a one will not show his anger]: (Az, TA:) [for] Hamala AlgaDaba, (K,) aor. , inf. n. HamolN, (TA,) means (tropical:) he showed, or manifested, anger. (K, TA.) And hence, it is said, is the saying, in a trad., A_i*aA balaga AlmaA='u qul~atayoni lamo yaHomilo xabavFA, i. e. (assumed tropical:) [When the water amounts to the quantity of two vessels of the kind called qul~ap,] impurity does not appear in it: (O, K, * TA:) or the meaning is, (assumed tropical:) it does not admit the bearing of impurity: for one says, fulaAnN laA yaHomilu AlD~ayoma, i. e. (assumed tropical:) such a one refuses to bear, or submit to, and repels from himself, injury. (Msb.) You say also, Hamala mino *`lika A^anafFA (assumed tropical:) He conceived, in consequence of that, disdain, or scorn, arising from indignation and anger. (TA in art. Anf, from a trad.) ― -b12- Hamala AlHadiyva (assumed tropical:) [He bore in his memory, knowing by heart, the tradition, or narrative, or story; and in like manner, AlquroA=na the Kur-án]. (Msb in art. rwY.) ― -b13- Hamala fulaAnFA, and bihi ↓ tHm~l and Ealayohi, (assumed tropical:) He relied upon such a one in intercession, and in a case of need. (TA.) ― -b14- Humila EalaY Aln~aAqapi (assumed tropical:) The she-camel was covered by a stallion. (M in art. Smd.) ― -b15- Hamala Ealyohi [as syn. with Ham~alahu]: see 2, in three places. ― -b16- Hamala EalaY daAb~atihi fawoqa TaAqatihaA fiY Als~ayori (assumed tropical:) [He tasked his beast beyond its power in journeying, or marching, or in respect of pace]. (S in art. jhd.) And Hamala EalaY nafosihi fiY Als~ayori (assumed tropical:) He jaded, or fatigued, himself, or tasked himself beyond his power, in journeying, or marching. (S, TA.) [See also 6.] ― -b17- Hamala Ealayohi fiY AlHarobi, inf. n. HamolapN [which is properly an inf. n. of un.], (T, S,) (assumed tropical:) He charged, or made an assault or attack, upon him in war, or battle. (TA.) ― -b18- Hamalotu EalaY baniY fulaAnK (assumed tropical:) I made mischief, or I excited disorder, disagreement, dissension, or strife, between, or among, the sons of such a one. (AZ, S.) ― -b19- Hamalahu EalaY AlA^amori, aor. , (assumed tropical:) He incited, excited, urged, instigated, induced, or made, him to do the thing, or affair. (ISd, K.) ― -b20- [Hamala lafoZFA EalaY lafoZK A=xara, aor. , inf. n. HamolN, a phrase often used in lexicology and grammar, (assumed tropical:) He made, or held, a word, or an expression, to accord in form, or in meaning, or syntactically, with another word, or expression. One says, yuHomalu EalaY AlA^akovari (assumed tropical:) It (a word) is made to accord in form with those words with which it may be compared that constitute the greater number: thus one says of raHomaAnu, which is made to accord in form with words of the measure faEolaAnu, though it has not a fem. of the measure faEolaY, in preference to faEolaAnN, because words of the measure faEolaAnu are more numerous than those of the measure faEolaAnN. And yuHomalu EalaY naqiyDihi (assumed tropical:) It (a word) is made to accord in form with its contrary in meaning: thus EijaAfN, an anomalous pl. of A^aEoHafu, is made to accord. in form with simaAnN, a regular pl. of samiynN. And yaHmalu EalaY AlmaEonaY (assumed tropical:) It (a word) is made to accord syntactically with its meaning: and yuHomalu EalaY All~afoZi (assumed tropical:) It is made to accord syntactically with its grammatical character: the former is said when, in a sentence, we make a mase. word fem., and the contrary, because the meaning allows us to substitute a fem. syn. for the masc. word, and a masc. syn. for the fem. word: for ex., it is said in the Kur vi. 78, falam~aA raA^aY Al$~amosa baAzigapF qaAla h`*aA rab~iY “ And when he saw the sun rising, he said, This is my Lord: ” here (by saying bAzgp) Al$ms is first made to accord syntactically with its grammatical character (tuHomalu EalaY All~afoZi); and then (by saying h`*aA instead of h`*ihi) it is made to accord syntactically with its meaning (tuHomalu EalaY AlmaEonaY), which is Aljirom or the like: this is allowable; but the reverse in respect of order is of weak authority; because the meaning is of more importance than the grammatical character of the word. (Collected from the Kull pp. 156 and 157, and other works.)] ― -b21- Hamalahu A^aHosana maHoyalK (assumed tropical:) [He put the best construction upon it; namely, a saying: mHml being here an inf. n.]. (TA in art. Abw) ― -b22- [Hamalahu EalaY Aln~aAsixi (assumed tropical:) He attributed it to, or charged it upon, the copyist; namely, a mistake. Humila ElaY Aln~aAsixi, said of a mistake, occurs in the K in art. rbx ― -b23- EalaY A=xara Hamala $ayoy^FA, in logic, means (assumed tropical:) He predicated a thing of another thing.] ― -b24- See also HumolaAnN. , (Msb,) and Alr~isaAlapa, (S, TA,) inf. n. taHomiylN, (TA,) He made him, or constrained him, to bear or carry [the thing, and the message; and in like manner, Ealayohi Al$~aYo'a ↓ Hamala]. (S, Msb, * TA.) [And Hm~lhu, alone, He loaded him; namely, a camel, &c.] You say also, Ham~alahu AlA^amora ↓ fataHam~alahu, inf. n. of the former taHomiylN and Him~aAlN, like ki*~aAbN, [which is of the dial. of El-Yemen], and of the latter verb taHam~ulN and tiHim~aAlN [like tikil~aAmN &c.], (K,) (assumed tropical:) He imposed upon him the affair, as a task, or in spite of difficulty or trouble or inconvenience, and he undertook it, as a task, &c. (Msb in art. klf.) And Ham~alotuhu A^amoriY famaA ↓ taHam~ala (assumed tropical:) [I imposed upon him my affair, as a task, &c., but he did not undertake it]. (TA.) It is said in the Kur [xxiv. 53], faA_in~amaA Ealayohi maA Hum~ila waEalayokumo maA Hum~ilotumo (assumed tropical:) [Upon him rests only that which he has had imposed upon him; and upon you, that which ye have had imposed upon you]: i. e., upon the Prophet rests the declaring of that which has been revealed to him; and upon you, the following him as a guide. (TA.) And rab~anaA EalaY A@l~a*iyna mino ↓ EalayonaA A_iSorFA kamaA Hamalotahu ↓ taHomilN qabolinaA rab~anaA walaA tuHam~ilonaA maA laA TaAqapa lanaA bihi (assumed tropical:) [O our Lord, and do not Thou impose upon us a burden, like as Thou imposedst it upon those before us: O our Lord, and do not Thou impose upon us that which we have not power to bear]: (Kur ii. last verse:) or, accord. to one reading, tuHay~ilo, which has an intensive signification [when followed by ElY]. (Bd.) ― -b2- [Hm~lhu *anobFA (assumed tropical:) He charged him with a crime, or an offence: see a verse of En-Nábighah cited voce Ear~N.] [He bore with him a burden]. You say, of a Wezeer, HaAmala Almalika A^aEobaA='a Almuloki (assumed tropical:) [He bore with the King the burdens of the regal office]. (A in art. wzr.) [See also 4.] ― -b2- Also (assumed tropical:) He requited him; namely, a man: or, accord. to AA, muHaAmalapN signifies the requiting with beneficence. (TA.) He helped him to bear, or carry, (T, S,) that which he was bearing, or carrying: (T, TA:) or you say, AHmlhu AlHiyola he helped him to bear, or carry, the load, or burden: and ↓ Hamalahu, i. e. faEala *`lika bihi [he did that with him]. (M, O, K.) [See also 3.] -A2- A^aHomalato She (a woman, S, K, and a camel, S) yielded her milk without being pregnant. (S, K.) He took upon himself the bearing, or carrying, of loads, or burdens: this is the primary signification. (Har p. 48.) ― -b2- [Hence, (assumed tropical:) He burdened himself with, or he became, or made himself, chargeable with, or he bore, or took upon himself, the burden of, a sin, or crime, or the like; as also ↓ AHtml:] you say AHtml A_ivomFA meaning tHml~hu. (Jel in iv. 112 and xxxiii. 58.) And tHm~l guromFA (assumed tropical:) He took, or imposed, upon himself a debt, or fine. (MA.) ― -b3- [And hence, likewise, several other significations:] see 2, in two places: ― -b4- and 8: ― -b5- and 1, in six places. ― -b6- Also He bound the load, or burden, [or the loads, or burdens, on the saddle, or saddles, or on the beast, or beasts;] (Har p. 48;) and ↓ AHtyl signifies [the same, or] he put, or placed, the load, or burden, [or the loads, or burdens,] on the saddle, [or saddles, or on the beast, or beasts.] (Har p. 556.) ― -b7- [And hence,] tHm~lwA and ↓ AHtmlwA (assumed tropical:) They went away, departed, or journeyed. (S, TA.) [He bore, bore his weight, pressed, or pressed heavily, upon it, or him]. You say, taHaAmala EalaY raA^osi rumoHihi muEotamidFA Ealayohi liyamuwta [He bore, bore his weight, pressed, or pressed heavily, upon the head of his spear, leaning upon it, in order that he might die]. (Mgh in art. rkz.) And taHaAmalotu Ealayohi kaAlEaASiri [I pressed, or pressed heavily, upon it, like the squeezer of fruit &c.]. (Msb in art. hmz.) ― -b2- [Hence,] (assumed tropical:) He wronged him; or treated him wrongfully, or unjustly. (S, Mgh, and Har p. 80.) And it is asserted that one says, tHAml Alz~amaAnu Eano fulaAnK meaning (assumed tropical:) Time, or fortune, turned from such a one, and took away his property: and tHAml A_ilayohi (assumed tropical:) It became favourable to him. (Har ibid.) ― -b3- [Also] (assumed tropical:) He imposed upon him, or tasked him with, that which he was not able to bear, or to do. (M, O, K.) And tHAml EalaY nafosihi, (S, O,) or tHAml fiY AlA^amori and biAlA^amori, (M, K,) (assumed tropical:) He imposed upon himself, or tasked himself with, or constrained himself to do, the thing, or affair, notwithstanding difficulty, or trouble, or inconvenience, (S, M, O, K,) and fatigue. (M, TA.) And taHaAmalotu fiY Alma$oYi (assumed tropical:) I constrained myself to walk, notwithstanding difficulty, or trouble, or inconvenience, and fatigue: whence, rub~amaA yataHaAmalu AlS~ayodu wayaTiyru, i. e. (assumed tropical:) Sometimes the game will constrain itself to fly, notwithstanding difficulty, &c., and will fly. (Mgh.) [See also two similar phrases in the first paragraph.] ― -b4- ↓ mutaHaAmalN is used as its inf. n., and also as a noun of place: using it as an inf. n., you say, maAfiY fulaAnK mutaHaAmalN i. e. taHaAmulN (assumed tropical:) [There is not, in such a one, wrongdoing, &c.]: and using it of a place, h`*aA mutaHaAmalunaA (assumed tropical:) [This is our place of wrong-doing, or wrongtreatment, &c.]. (S, TA.) (assumed tropical:) He was, or became, incited, excited, urged, instigated, induced, or made, to do the thing, or affair. (ISd, K.) He raised a thing upon his back. (Har p. 41.) ― -b2- See also 1, in five places: and see 5, in three places. ― -b3- (assumed tropical:) He bore, endured, or sustained. (KL.) You say, AiHotamalotu maA kaAna minohu (assumed tropical:) [I bore, or endured, what proceeded from him, or what he did or said, or] I forgave what proceeded from him, and feigned myself neglectful of it. (Msb.) And A_idolaAlahu ↓ Hamalotu and AiHotamalotu (assumed tropical:) [I bore, or endured, his presumptuousness occasioned by his confiding in my love]. (S.) And AHtmlhu (assumed tropical:) [He bore with, endured, suffered, or tolerated, him; or] he bore, or endured, his annoyance, or molestation, (AHtml A^a*aAhu,) and feigned himself neglectful of what proceeded from him, and did not reprove him. (Har p. 41.) And AHtml (assumed tropical:) He was forbearing, or clement; he acted with forbearance, or clemency; he treated with forbearance, or clemency, him who reviled him: (TA:) he forgave an offence; as also ↓ tHm~l: (Har p. 637:) and Eanohu ↓ Hamala (tropical:) he treated him with forbearance, or clemency. (K, TA.) [And AHtml Aln~iEomap (assumed tropical:) He bore wealth; or he had, or exercised, the quality of doing so; generally meaning, in a becoming, or proper, manner; but also absolutely, as is shown by the phrase] suwo'u AHotimaAli Aln~iEomapi (assumed tropical:) [The bearing of wealth ill, or in an evil manner]. (Er-Rághib voce baTarN.) And AHtml AlS~aniyEapa (assumed tropical:) He bore the benefit as a badge, and was thankful, or grateful, for it. (ISd, K.) ― -b4- [In lexicology, said of a word or phrase or sentence, (assumed tropical:) It bore, admitted, or was susceptible of, a meaning, a sense, or an interpretation: and, elliptically, (assumed tropical:) it bore, admitted, or was susceptible of, two, or more, different meanings, senses, or interpretations; it was equivocal.] In the conventional language of the lawyers, and the Muslim theologians [and men of science in general], (Msb,) it is used, (Kull,) or may be used, (Msb,) as importing supposition, and admissibleness, or allowableness; and thus used, it is intrans.: and also as importing necessary implication, and inclusion; and thus used, it is trans.: you say, yaHotamilu A^ano yakuwna ka*aA (assumed tropical:) [It is supposable, or admissible, or allowable, that it may be thus; or simply it may be thus; as also yuHotamalu, which is often used in this sense]: and AiHotamala AlHaAlu wujuwhFA kaviyrapF (assumed tropical:) [The case necessarily implied, or included, many (possible) modes, or manners of being; or admitted of being put, or explained, or understood, in many ways; or bore many kinds of interpretation]. (Msb, Kull.) ― -b5- AHtmlhu AlgaDabu (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA.) And AuHotumila [alone] (assumed tropical:) He was disquieted, or flurried, by anger: (T, TA:) or, accord. to the Mj and M and O; but accord. to the K, followed by lawonuhu; (TA;) (assumed tropical:) he was angry, and his colour changed. (K, TA.) ― -b6- [AiHotamalato She (a woman) used a drug, or the like, in the manner of a suppository in the ragina: so in the present day: and so in the K, on the words qun~abiyTN and nifoTN &c.] ― -b7- AHtml He bought what is termed Hamiyl, i. e. a thing [in the CK lls~aboYi is put for lil$~aYo'i] carried from one country or town to another (K, TA) among a party of captives. (TA.) signifies saA^alotuhu A^ano yaHomilaniY [i. e. I asked him to carry me, or to give me a beast on which to ride]. (S.) ― -b2- AstHmlhu nafosahu (assumed tropical:) He imposed upon him his wants and affairs. (M, K.) He carried water. (Ibn- 'Abbád, K.) [inf. n. of 1, q. v. ― -b2- (tropical:) Gestation: see an ex. voce A_inoYN. ― -b3- And hence,] (assumed tropical:) The young that is borne in the womb (M, K) of any animal; (M, TA;) and (assumed tropical:) the fruit of a tree, (IDrd, S, M, Msb, K,) as also ↓ HimolN: (IDrd, S, M, K:) or the former, (assumed tropical:) the thing that is in a belly, or on the head of a tree: (ISk, S, M, Mgh, K:) and ↓ the latter, a thing borne, or carried, (Msb, K,) on the back; [i. e. a load, or burden;] (Msb;) the thing that is on the back or on the head: (ISk, S, M, Mgh, K:) or the former, (assumed tropical:) a burden that is borne internally; as the young in the belly, and the water in the clouds, and the fruit in the tree as being likened to the Hamol of the woman: and ↓ the latter, a burden that is borne externally; as the thing that is borne on the back: (Er-Rághib, TA:) or [when applied to fruit] the former signifies a fruit that is internal: and ↓ the latter, a fruit that is external: (M, K:) or the former, fruit of a tree when large, or much: and ↓ the latter, fruit when not large, or when not much and large: (K accord. to different copies:) this is the saying of AO, mentioned in the T, in art. $ml, where, in the copies of the T, is found mA lm ykvr, not mAlm ykbr: (TA:) and the former also occurs as meaning a burden that requires, for the carrying it, a beast or the hire of a porter: (Mgh:) the pl. [of pauc.] of the latter (Mgh, Msb, K) and of the former (K) is A^aHomaAlN (S, Mgh, Msb, K) and [the pl. of mult.] (of the former, K, * TA) HimaAlN (K) and (of the latter, Msb) HumuwlN (Msb, K) and HumuwlapN. (S, M, Mgh, Sgh.) Hence, (in a trad., TA) h`*aA AlHimaAlu laAHimaAlu xayobara (assumed tropical:) [This is the fruit: not the fruit of Kheyber]: meaning that it is the fruit of Paradise; and that it does not fail, or come to an end. (M, K.) ― -b4- See also what next follows. : see HamolN, in five places. ― -b2- HumuwlN, (S, M, K,) as pl. of HimolN, (M, K,) and of ↓ HamolN also, (K,) signifies likewise [Vehicles of the kind called] hawaAdij [pl. of hawodajN], (M, K,) whether having in them women or not: (M, TA:) or (assumed tropical:) camels upon which are hwAdj, (AZ, S, M, O, K,) whether there be in them women or not: (AZ, S, O:) it is not applied to camels unless they have upon them hwAdj. (M, TA.) ― -b3- See also maHomilN, and HamuwlapN. A lamb; i. e. the young one of the ewe in the first year; (Mgh, Msb;) i. q. baraqN; (S;) or xaruwfN [explained in the K in art. xrf as the male young one of the sheep-kind; or such as has pastured, and become strong]: (K, and S and Msb in art. xrf:) or such as is termed ja*aEN, [i. e. a year old, or from six to ten months,] of the young of the sheep-kind; and less than this [in age]: (ISd, K:) accord. to Er-Rághib, it signifies maHomuwlN [borne, or carried]; and the young of the sheep-kind is particularly called thus because borne, or carried, on account of its impotence, and of the nearness of the time when its mother was pregnant with it: (TA:) pl. HumolaAnN (S, M, Mgh, Sgh, Msb, K) and A^aHomaAlN. (M, K.) ― -b2- [Hence,] AlHamalu (assumed tropical:) [The sign Aries;] a certain sign of the zodiac; (K;) the first of the signs of the zodiac; (S;) the constellation comprising, first, the $araTaAni, which are its two horns; then, the buTayon; then, the vuray~aA. (T, TA.) One says, muTironaA binawo'i AlHamali and bnw' AlT~aliY~i (assumed tropical:) [We were, or have been, given rain by the auroral setting of Aries: so the pagan Arabs used to say: see nawo'N; and see manaAzilu Alqamari, in art. nzl]. (TA.) One says also, h`*aA HamalN TaAliEFA (assumed tropical:) [This is Aries, rising]; suppressing the Al, but making the noun to remain determinate; and thus one does in the case of every name of a sign of the zodiac, preserving the Al or suppressing it. (TA.) ― -b3- HamalN signifies also (tropical:) Clouds containing much water: (M, K, TA:) or black clouds: (T, TA: [see also HawomalN, below:]) or, as some say, the rain [supposed to be given] by the nawo' [see above] of AlHamal. (TA.) (assumed tropical:) A charge, or an assault or attack, in war, or battle. (T, K.) : see what next follows. and ↓ HumolapN Carriage from one dAr [app. here meaning country, or town, or the like,] to another. (K.) an inf. n. of Hamala [q. v.]. (Mgh, K.) -A2- Also A beast upon which a present is borne. (M, Mgh, O, K.) ― -b2- Hire for that which is borne, or carried. (Lth, Mgh, TA.) ― -b3- And, as a conventional term (Mgh, O, K) of the SaAgap [or workers in gold and silver], (Sgh, K,) Adulterating alloy (gi$~) that is added to dirhems, or coin (EalaY Ald~araAhimi ↓ yuHomalu). (Mgh, Sgh, K.) ― -b4- Also pl. of HamalN [q. v.]. (S, M, &c.) or HimaAlN: see HamaAlapN. (assumed tropical:) Forbearing, or clement. (M, K.) i. q. ↓ maHomuwlN [Borne, carried, taken up and carried, conveyed, or carried off or away]. (Msb, K.) ― -b2- Hence, (Msb,) The rubbish, or rotten leaves, and scum, that are borne of a torrent. (S, Msb, K. *) ― -b3- A thing [$aYo', accord. to copies of the K and the TA, but accord. to the CK saboY, agreeably with the next of the explanations here following,] that is carried from one country or town to another (K, TA) among a party of captives. (TA.) ― -b4- A captive; because carried from one country or town to another. (Msb.) ― -b5- One who is carried a child from his country, not born in [the territory of] El-Islám: (S, O:) or one who is carried from his country to the country of El-Islám: or a child with a woman who carries it, and says that it is her son: or any relation, or kinsman, in the territory of the enemy: (Mgh:) or one that is carried from the territory of the unbelievers to that of ElIslám, and who is therefore not allowed to inherit without evidence: (Th, TA:) or a child in the belly of his mother when taken from the land of the unbelievers. (K.) ― -b6- A foundling, or child cast out by his mother, whom persons carry off and rear: (K:) in some copies of the K, fayarivuwnahu is erroneously put for fayurab~uwnahu. (TA.) ― -b7- (assumed tropical:) One whose origin, or lineage, is suspected; or who claims for his father one who is not; or who is claimed as a son by one who is not his father; syn. daEiY~N. (S, Msb, K.) ― -b8- (assumed tropical:) A stranger: (K:) as being likened to [the Hamiyl of] the torrent, or to the child in the belly. (Er-Rághib, TA.) ― -b9- (assumed tropical:) One who is responsible, or a surety, (S, Msb, K,) for (bi) a debt or a bloodwit; as also ↓ HaAmilN: (Msb:) because he bears [or is burdened with] the obligation, together with him upon whom the obligation properly rests. (TA.) ― -b10- (assumed tropical:) What is withered and black of the vumaAm and wa$iyj (K, TA) and DaEap and Tariyfap. (TA.) ― -b11- (assumed tropical:) The [thong called] $iraAk [of a sandal]. (O, K.) In one copy of the K, Al$ryk is put in the place of Al$rAk. (TA.) A bloodwit, (S, K, TA,) or a debt, an obligation, or a responsibility, that must be paid, discharged, or performed, taken upon himself by a person, (S, TA,) or taken upon themselves by a party of men, (K, TA,) for others; (S, K, TA;) as also ↓ HamaAlN, accord. to the T and M; or ↓ HimaAlN, accord. to the K: (TA:) or a responsibility which one takes upon himself for a debt or a bloodwit: pl. HamaAlaAtN: (Msb:) the pl. of HmAl is HumulN. (K.) The occupation, or business, of a porter, or carrier of burdens. (M, K.) ― -b2- Also said to be sing. of HamaAy^ilu, and syn. with miHomalN, which see, in two places. A camel, or horse, or mule, or an ass, upon which burdens are borne: (Mgh, Msb:) and sometimes applied to a number of camels: (Msb:) camels that bear burdens: and any beast upon which the tribe carries, namely, an ass or other animal; (S;) or a beast upon which people carry, namely, a camel, and an ass, and the like; (K;) whether the loads be thereon or not: (S, K:) or such as are able to bear: (Az, TA:) or particularly applied to such as have on them the loads; as also ↓ HumuwlN: (ISd, TA:) accord. to the T, not including asses nor mules: applied to one and to more than one: (TA:) a word of the measure faEuwlN receives the affix p when it has the meaning of a pass. part. n. (S, TA.) ― -b2- Also, accord. to the K, The loads, or burdens, themselves: but this, accord. to the S and M [and Mgh] and Sgh, is [HumuwlapN, a pl. of HimolN,] with damm [to the H]. (TA.) (assumed tropical:) i. q. kal~N and EiyaAlN: so in the saying, huwa HamiylapN EalayonaA (assumed tropical:) [He is a burden upon us; one whom we have to support]. (O, K.) ― -b2- Also said to be sing. of HamaAy^ilu, and syn. with miHomalN, q. v. : see miHomalN, in two places. A porter, or carrier of burdens. (Msb, K.) ― -b2- Ham~aAlapu AlHaTabi [is applied in the Kur cxi. 4 to a woman, lit. meaning The female carrier of firewood: and as an intensive epithet is applied to a man, as meaning] (tropical:) The calumniator, or slanderer. (TA.) [Bearing, carrying, taking up and carrying, conveying, or carrying off or away;] act. part. n. of 1 having for its object what is borne on the back [&c.]: (Msb:) fem. with p: (S, Msb:) pl. masc. HamalapN: (S, TA:) and pl. fem. HaAmilaAtN. (TA.) Hence, Hamalapu AlEaro$i [The bearers of the Er$, or empyrean, held by the vulgar to be the throne of God]. (S, TA.) And the phrase faA@loHaAmilaAti wiqorFA [in the Kur li. 2, lit. And the bearers of a load, or heavy load:] meaning (assumed tropical:) the clouds. (TA.) ― -b2- Applied to a woman, (tropical:) Pregnant; (S, Mgh, Msb, K, &c.;) as also HaAmilapN: (S, Msb, K:) the former as being an epithet exclusively applied to a female: the latter as conformable to its verb, which is Hamalato; (S, Msb;) or as being used in a tropical [or doubly tropical] manner, meaning pregnant in past time or in future time; (Msb;) or as a possessive epithet [meaning having a burden in the womb]: (TA:) [see an ex. of the latter in a verse cited in the first paragraph of art. mxS:] accord. to the Koofees, the former, not being applied to a male, has no need of the sign of the fem. gender: but the Basrees say that this [rule] does not uniformly obtain; for the Arabs say rajulN A^ay~imN and AimoraA^apN A^ay~imN, and rajulN EaAnisN and AimoraA^apN EaAnisN; and that, correctly speaking, HaAmilN and TaAliqN and HaAy^iDN and the like are epithets masc. in form applied to females, like as raboEapN and raAwiyapN and xujaA^apN are epithets fem. in form applied to males. (S.) It is also applied to a she-camel [and app. to any female] in the same sense. (Mgh.) ― -b3- Applied to trees ($ajarN), (assumed tropical:) Bearing fruit: (TA:) fem. with p. (K.) ― -b4- See also HamiylN. ― -b5- [Respecting this epithet, and the phrases HaAmilu AlA^amaAnapi and muHotamilu AlA^amaAnapi, see also A^amaAnapN, last sentence but one.] ― -b6- Hamalapu AlquraA=ni (assumed tropical:) [Those who bear in their memory the Kur-án, knowing it by heart]. (S, TA.) Clouds (saHaAbN) black by reason of the abundance of their water. (O, K.) [See also HamalN.] ― -b2- A clear torrent. (K.) ― -b3- The first of anything. (K.) fem. of HaAmilN [q. v.]. (S, Msb.) ― -b2- HawaAmilu is its pl.: and signifies The legs; (M, K;) because they bear the man. (TA.) ― -b3- And The sinews, or tendons, of the foot and of the fore arm; (M, K;) and the [veins called the] rawaAhi$ thereof. (M, TA. [See Alwariydu.]) ― -b4- See also maHomilN. [of which the primary signification is A place of bearing or carrying], (S, Mgh, Msb, K,) or ↓ miHomalN [which primarily signifies An instrument for bearing or carrying], (M, Mgh,) or the latter is allowable, (Msb,) The [kind of vehicle called] hawodaj; (Msb;) as also ↓ HimolN: (M, K:) or the large hwdj termed Haj~aAjiY~N: (Mgh:) or a pair of dorsers, or panniers, or oblong chests, ($iq~aAni,) upon a camel, in which are borne two equal loads, (K,) [and which, with a small tent over them, compose a hwdj;] first made use of by El-Hajjáj Ibn-Yoosuf Eth-Thakafee: (TA:) one of the maHaAmil of the pilgrims: (S:) maHaAmilu being the pl. (K.) Hence, ↓ maHaAmiliY~N A seller of maHaAmil. (K.) [What is now particularly termed the mHml (vulgarly pronounced maHomal) of the pilgrims is an ornamented hwdj, which is borne by a camel, but without a rider, and is regarded as the royal banner of the caravan; such as is described and figured in my work on the Modern Egyptians. (See also maHaArapN, in art. Hwr.)] Its application to (tropical:) The camel that bears the mHml is tropical. (Mgh.) [See also HimolN. The assertion that it signifies also the silk covering that is sent every year for the Kaabeh is erroneous. This covering is sent from Cairo, with the baggage of the chief of the Egyptian pilgrim-caravan.] ― -b2- Also maHomilN, (K,) or ↓ miHomalN, (M,) A basket (zinobiyl) in which grapes are carried to the place where they are to be dried; and so ↓ HaAmilapN. (K.) ― -b3- One says also, maA EalaY fulaAnK maHomilN (assumed tropical:) There is no ground of reliance upon such a one; syn. muEotamadN: (S:) or no relying, or reliance: (MA:) or no ground (lit. place) for imposing upon such a one the accomplishment of one's wants. (M, TA.) And maA EalaY AlbaEiyri maHomilN mino viqali AlHimoli (assumed tropical:) [There is no ground of reliance, or no relying, upon the camel, by reason of the heaviness of the load.] (TA.) A woman, (S, M, K,) and a she-camel, (S, M,) who yields her milk without being pregnant. (S, M, K.) : see maHomilN, in two places. ― -b2- The EilaAqap of a sword (S, Msb, * K) &c.; (Msb;) i. e. its suspensory thong [or cord or shoulder-belt], by which the wearer hangs it upon his neck; (S, TA;) as also ↓ HimaAlapN (S, Msb, K) and ↓ HamiylapN: (IDrd, K:) and the ↓ HimaAlap of the bow is similar to that of the sword: the wearer throws it upon his right shoulder, and puts forth his left arm from it, so that the bow is on his back: (AHn, TA:) the pl. of miHomalN is maHaAmilu: (Az, Msb:) and that of HimaAlapN, (S, Msb,) or of HamiylapN, (Kh, TA,) is ↓ HamaAy^ilu; (Kh, S, TA;) or, accord. to As, HamaAy^ilu has no proper sing., its sing. being only miHomalN. (S, TA.) ― -b3- Dhu-r-Rummeh applies it to (tropical:) The root of a tree; (S, K;) likening this to the mHml of a sword. (S.) ― -b4- maHaAmilu Al*~akari and ↓ HamaAy^iluhu (assumed tropical:) The veins in the root and skin of the penis. (M, K.) A she-camel heavily burdened, or overburdened. (TA.) : see HamiylN. ― -b2- Also (tropical:) A fortunate man: from the riding of beasts such as are termed fur~ahN, (K, * TA,) i. e. brisk, sharp, and strong. (TA in art. frh.) ― -b3- [In logic, (assumed tropical:) A predicate: and (assumed tropical:) an accident: in each of these senses contr. of mawoDuwEN.] A dust-coloured wheat, (K, TA,) like the pod of the cotton-plant, (TA,) having many grains, (K, TA,) and large ears, and of much increase, but not approved in colour nor in taste: so in the M. (TA.) (assumed tropical:) One who is unable to answer thee; and who does it not, to preserve thine affection. (TA.) : see maHomilN. : see A^amaAnapN, last sentence but one. : see 6, last sentence. A month that brings people into difficulty, or distress; (K, TA;) that is not as it should be. (TA.) Such is said by the Arabs to be the case A_i*aA naHara hilaAlN $imaAlFA [app. meaning when a new moon faces a north-east wind]. (TA.) Hmlq , (S, K,) inf. n. HamolaqapN, (Har p. 273,) said of a man, (S, TA,) and of a lion, (TA,) He opened his eyes, and looked hard: (S, K:) or he opened his eyes: and Hmlq A_ilayohi He looked at him, or it: or he looked hard at him, or it. (TA.) (S, M, Sgh, K) and HumolaAquhaA and ↓ HumoluwquhaA (M, K) The inner part of the eyelids, that is blackened by the collyrium: or the portions of the white of the globe of the eye that are covered by the eyelids: (S, K:) or the red inner part of the eyelid, the redness of which is seen when it is turned out for the application of the collyrium: (L, K:) or what cleaves to the eye, of the place of the collyrium, internally: (M, K:) or the sides of the globe of the eye: or the part of the skin of the eyelid that is next to the globe of the eye: (TA:) pl. HamaAliyqu; (S, K;) which some explain as signifying the portions of the flesh of the eyelids that are next to the globe of the eye. (TA.) One says, jaA='a fulaAnN mutalav~imFA laAyaZoharu mino Husoni wajohih A_il~aA HamaAliyqu Hadaqatayohi [Such a one came wearing a livaAma; nothing appearing of the beauty of his face except the inner edges of his eyelids, &c.]. (S.) ― -b2- HamaAliyqu AlmarA^api signifies The part, or parts, upon which close the two edges, or borders, of the labia majora of the vulva of the woman. (T, TA.) : see the next preceding paragraph. Eyes having around their globes a whiteness unmixed with blackness: [it would seem to be a mistranscription for muHamoliqapN; but perhaps it is an epithet applied to a man having eyes of this description; for it is immediately added,] whence EayonN muHamoliqapN [app. meaning an eye having around it such a whiteness]. (TA.) Hmn : see what next follows. Small qirodaAn [or ticks]; as also ↓ HamonN: n. un. with p: (K:) accord. to As, the first of the quraAd is termed qamoqaAmapN, when very small; then it is termed HamonaAnapN; then, quraAdN; then, HalamapN; then, Eal~N; and then, TiloHN. (S.) ― -b2- Also A sort of grapes of Et-Táïf, (K,) black inclining to redness, (TA,) of which the berries are small (K) and few: (TA:) or the small berries that are between the large berries, (K,) so in the M, (TA,) among the grapes. (K.) and muHominapN A land abounding with the small qirodaAn termed HamonaAn. (K.) Hmw , (S, Mgh, Msb, K,) like A^abN, originally HamawN, as is shown by its pl., which see below, (S,) and ↓ HamFA, (S, Mgh, Msb, K,) and ↓ Hamuw, (S, Msb, K,) like A^abuw, (S, Msb,) used only as a prefixed n. governing the gen. case, except in poetry, (S, TA,) and ↓ HamowN, (K,) and Hamo'N [mentioned in art. HmA^, as well as HamaA^N], (S, Mgh, Msb, K,) A woman's husband's [male] relation, (S, Mgh, Msb, K,) whoever he be, (S, Msb,) such as his father, (S, Msb, K,) and brother, (S, Msb.) and paternal uncle, (Msb,) &c.: (TA:) the fem. is ↓ HamaApN, (K,) signifying a woman's husband's mother; and having no dial. var.: (S, Msb:) and the pl. is A^aHomaA='N: (S, Mgh, K:) and Alr~ajuli ↓ Hamuw, (M, Msb,) or Alr~ajuli ↓ Hamowu, (K,) signifies the man's wife's father, (IF, M, Msb, K,) or wife's brother, or wife's paternal uncle; (M, Msb, K;) so that Hmw applies to a relation on either side, like SihorN: (Msb:) and A^aHomaA='N means a husband's people: (Mgh:) or the A^aHomaA=' are peculiarly of the wife; (K;) and the A^axotaAn are of the man [or husband]: (TA:) or [in other words] the AHyA=' are [the woman's relations] on the side of the husband; (As, TA;) and the AxtAn are [the husband's relations] on the side of the wife; (As, S, Msb, TA;) and those of both sides are included by the term [A^aSohaArN, pl. of] SihorN: (As, S, TA:) and A^aHomaA='u fulaAnapa is said to mean such a woman's husband's people. (IB, TA.) : see art. HmY. : see HamN, above, in three places. : see HamN, above, in three places. : see HamN, in two places. -A2- Hayowu Al$~amosi [in the CK Hamow^u] The heat of the sun: (Ks, S, * K:) as also HamoyuhaA.(Ks, S.) : see HamN. -A2- Also The muscle (EaDalap) of the saAq [which means the shank of a human being, and, properly speaking, the corresponding part (commonly called the thigh) of a horse and the like]: (S, K:) an elevated piece of flesh in the inner side of the sAq: (Lth:) As says, in the sAq of the horse are the HamaAtaAni, which are the two pieces of flesh that are in the side of the sAq, appearing like two sinews, in the outer side and the inner side: (S, TA:) or, accord. to ISh, they are the two elevated pieces of flesh in the half of each sAq, in the outer side: or, accord. to ISd, the two compact pieces of flesh in the upper portion of the outer side of each sAq: (TA:) pl. HamawaAtN. (S, K.) : see HamaY AlkalaA^a, in the second sentence of art. HmY. : see Hamayotu AlmariyDa, in art. HmY. an irregular dual of HimFY. (Ks, S and TA in art. HmY, q. v.) : see Humay~aA, in art. HmY. HmY , (S, Mgh, K,) aor. , (K,) inf. n. HimaAyapN (S, Mgh, K [but said in the Msb to be a simple subst., though afterwards there mentioned as an inf. n.,]) and HamoYN and maHomiyapN, (K,) He prohibited it, or interdicted it; or he protected it, defended it, or guarded it, from, or against, encroachment, invasion, or attack. (S, * Mgh, K, * TA.) You say, HamaY AlkalaA^a, inf. n. HamoYN and Hamiy~apN and HimaAyapN and HamowapN, [the last irreg.,] He prohibited, or interdicted, &c., the herbage, or pasture. (K, * TA.) And HamaY AlmakaAna mina Aln~aAsi, aor. , inf. n. HamoYN and HimoyapN [and HimaAyapN, though here, in the Msb, said to be a simple subst.], He prohibited, or interdicted, the place; or he protected, defended, or guarded, it; from the people [in general]: (Msb:) and, accord. to IB, ↓ AHmAhu signifies the same as HamaAhu: (TA:) or AlmkAn ↓ AHmY signifies he made the place to be what is termed HimFY, (S, Msb, K,) not to be approached (Msb, K) nor ventured upon, or attempted: (Msb:) or it signifies, (K,) or signifies also, (Msb,) he found it to be what is termed HimFY: (Msb, K:) or AlHimaY ↓ AHmY signifies he made the HmY to be refrained from by people, and to be acknowledged as a HmY: and HamaAhu, he prohibited, or interdicted, it; or he protected it, defended it, or guarded it, from, or against, encroachment, invasion, or attack: (AZ:) accord. to Suh, in the R, ↓ AHmAhu is of weak authority; but both these verbs are chaste. (TA.) [Hence,] HamaY Zahorahu [He prohibited, or interdicted, his back to be used for bearing a rider or any burden], said of a stallion-camel when he is termed HaAmK, q. v. (Fr, S, K.) You say also, HamaAhu mina Al$~aYo'i and HamaAhu Al$~aYo'a [He protected, defended, or guarded, him from the thing]. (TA.) And Eanohu ↓ HaAmayotu, inf. n. muHaAmaApN and HimaA='N, (S, K,) I protected, defended, or guarded, him. (K.) One says, Eano waladihaA ↓ AlD~aruwsu tuHaAmiY [The biting she-camel defends her offspring]. (S.) And fulaAnN EiroDahu ↓ AHmY [Such a one defended his honour, or reputation]. (TA.) And Hamayotu Alqawoma, inf. n. HimaAyapN, I aided [and defended] the people, or party. (Msb.) And Hamayotu AlmariyDa (S, Msb, K) AlT~aEaAma, (S,) or maA yaDur~uhu, (K,) inf. n. HimoyapN (S, Msb) and HimowapN, (S, TA,) [the latter irreg.,] I prohibited, or interdicted, the sick man, (K,) or ordered him to abstain, (PS,) from the food, (PS,) or from what would injure him. (K.) -A2- HamiYa, said of the day, and of an oven, (S,) and Hamiyato, said of the sun, and of fire, aor. , (K,) inf. n. HamoYN (S, K) and HumiY~N (K) and Humuw~N [originally HumuwYN], (Lh, K,) It was, or became, vehemently hot. (S, K.) And HamiYa AlmisomaAru, inf. n. HamoYN and Humuw~N, The iron nail was, or became, hot. (K.) And Hamiyati AlHadiydapu The piece of iron was, or became, vehemently hot by means of fire. (Msb.) ― -b2- HamiYa AlwaTiysu [lit. The oven became vehemently hot;] means (assumed tropical:) the war, or fight, became vehement; (S and K in art. wTs;) and is used as a prov., relating to a severe case or event. (As, TA in that art.) ― -b3- HamiYa Alfarasu, inf. n. HimFY [and app., accord. to the TA, HamoYN also], The horse was, or became, hot, and sweated. (K.) ― -b4- Hamiytu fiY AlgaDabi [I was, or became, hot in anger], inf. n. HamiY~N. (Lh, TA.) And gaDabFA ↓ AHtmY [He became hot by reason of anger]. (A in art. lgd.) And Hamiytu Ealayohi, accord. to El-Umawee, [Hamiy^otu,] with hemz, I was, or became, angry with him. (S, TA.) And HamiYa A^anofuhu He became vehemently angry, or enraged. (IAth, TA in art. Anf.) And HamiYa Eanohu, (S,) or minohu, (K,) or both, (TA,) aor. , (K,) inf. n. Hamiy~apN (S, Mgh, * Msb, * K) and maHomiyapN, (S, Mgh, * K,) i. q. A^anifa [He disdained it; scorned it; &c.]; (S, Mgh, * Msb, * K;) he was ashamed, and he disdained, or scorned, to do it. (S, TA.) And HamiYa mino *`lika A^anofFA He was seized, or affected, thereat, or by reason of that, with disdain, scorn, or indignation. (TA, from a trad.) And HamiYa also signifies He refused to bear, endure, or tolerate, wrongful treatment. (TA.) -A3- See also 4. see 1, in two places. ― -b2- HaAmayotu EalaY DayofiY I exerted myself for my guest [in paying honour to him, and entertaining him]. (S, K.) : see 1, in five places. -A2- Also He made the sun, and fire, to be vehemently hot; said of God: (Lh, K:) and in like manner, a piece of iron; said of a man: (Msb:) [or] he heated an iron nail, (ISk, K,) and a piece of iron, (ISk, S,) &c., in the fire: (ISk:) one should not say ↓ HamaY in this sense; (ISk, S, Msb, TA;) app., in chaste speech; for otherwise one does say, HamaY Al$~aYo'a fiY Aln~aAri, meaning He put the thing into the thing into the fire [and so heated it]. (TA.) And AHmY Almiysama and AHmY Ealayohi He kindled fire upon the branding-iron [and so heated it]. (Mgh.) ― -b2- [Hence,] AHmAhu EalaY AlqitaAli [He excited him to ardour for fight]. (S in art. HrD; &c.) see 8. Men guarded against, were cautious of, and kept aloof from, or shunned, or avoided, him, or it. (S, K.) He protected, defended, or guarded, himself, [or he became protected, &c.,] from a thing. (KL.) ― -b2- And He (a sick man, K) refrained, forbore, or abstained, (K, KL,) mina AlT~aEaAmi [from food, or the food], (S,) or mim~aA yaDur~uhu [from what would injure him]; (TA;) as also ↓ tHm~Y. (K.) A@HotimaAyaA occurs at the end of a verse, preserving the original form, [for A@HotimaA='a,] accord. to a dial. of certain of the Arabs. (S.) -A2- AHtmY gaDabFA: see 1. It (a thing, such as the night, and a collection of clouds,) was, or became, black. (Lth, K.) [See also the part. n., muHomawomK, below: and see the second sentence of the first paragraph of art. Hm.] The venom, or poison, (Lth, Lh, S, K,) and hurt, (S,) of a scorpion, (Lth, S,) and of anything that stings or bites: (Lth:) originally HumawN or HumFY: (S:) and IAar mentions Hum~apN [q. v. in art. Hm]. (TA.) ― -b2- And The sting of the hornet, (Lth, K,) and of the scorpion, (Lth, IAth,) and the like, (Lth,) and of the serpent; (K;) because the venom comes forth from it: (IAth:) so applied by the vulgar: (Lth:) pl. HumaAtN and HumFY. (K.) ― -b3- Vehemence of cold. (K, * TA.) : see HamowN, in art. Hmw. [or HamaA wAll~`h] i. q. A^amaAwAll~`h q. v. (Sgh, K.) -A2- AlHamaY [or AlHamaA] for AlHamaAm: see HamaAmN, in art. Hm. A thing prohibited, or interdicted; (S, K;) as also ↓ HimaA='N and ↓ HimoyapN; (K;) and not to be approached: (S:) [and, as an epithet in which the quality of a subst. is predominant,] a place of herbage, or pasture, (Lth, Mgh, Msb, * TA, and Ham p. 539,) and of water, (Ham ibid.,) prohibited to the people, [i. e. to the public,] (Lth, Mgh, and Ham ubi suprà,) so that they may not pasture their beasts in it, (Lth, Mgh,) nor approach it, (Mgh, Msb,) nor venture upon it: (Msb:) it was a custom of the noble among the Arabs, in the Time of Ignorance, when he alighted in a district [that pleased him], among his kinsfolk, to incite a dog to bark, and to prohibit for his own special friends or dependents the space throughout which the bark of the dog was heard, so that none else should pasture his beasts there; while he shared with the people in the other places of pasture, around it: but the Prophet forbade this: (Esh-Sháfi'ee, TA:) he said, “ There shall be no HmY except for God and for his Apostle; ” (Esh-Sháfi'ee, S, Mgh, TA;) meaning, except for the horses employed in war against the unbelievers and for the camels taken for the poor-rate: (Esh-Sháfi'ee, Mgh, TA:) afterwards, the term was applied in a general sense: (Esh-Sháfi'ee, TA:) the pl. is A^aHomaA='N (S and K in art. Hjr) and A^aHomiyapN: (Ham p. 496:) and the dual is HimayaAni and HimawaAni; (ISk, S, Msb, TA;) the latter irreg., (TA,) heard by Ks, but be preferred the former. (S.) You say, h`*aA $aYo'N HimFY This is a thing prohibited, or interdicted; not to be approached. (S.) And kalaA^N HimFY Herbage, or pasture, that is prohibited, or interdicted. (K.) -A2- See also HimaA='N. : see the next preceding paragraph. -A2- Also an inf. n. of HamaY AlmakaAna [q. v.]: (Msb:) and of Hamayotu AlmariyDa [q. v.]. (S, Msb.) -A3- Also The practising abstinence; (PS in art. Azm;) [especially the abstaining from things injurious in a case of sickness;] the abstaining, or desisting, from eating. (TA in that art.) : see HimFY. -A2- HimaA='N laka or HimaA='F laka i. q. fidaA='N laka [May such a person, or thing, be a ransom for thee!] or fidaA='F laka [meaning fudiyta, i. e. mayest thou be ransomed!] or fadaAka, i. e. may such a one ransom thee!]. (S, accord. to different copies.) [And in like manner,] the Arabs said, ↓ laka AlfidaY waAlHimaY [Ransom, or ransoming, be for thee!] pronouncing the former noun with the short alif when thus coupling it with AlHimaY. (El-Kálee, TA in art. fdY.) A sick man prohibited, or interdicted, from what would injure him, (IAar, K,) of food and drink. (IAar.) ― -b2- Protected, defended, or guarded (S, * Mgh, K, TA) from evil, &c. (TA.) 'Ásim Ibn-Thábit El Ansáree was called HamiY~u Ald~abori [The protected by hornets, or by the swarm of bees], (S, Mgh,) because his corpse was protected from his enemies by large hornets, (S in art. dbr,) or by a swarm of bees. (Mgh.) -A2- One who will not bear, endure, or tolerate, wrongful treatment. (K.) And HamiY~u AlA^anofi A man who refuses to submit to wrongful treatment. (TA. [See also A^anofN.]) an inf. n. of HamiYa: (S, K: [see HamiYa Eanohu:]) Disdain, scorn, or indignation; and anger; syn. A^anafapN, (Mgh, Msb, TA,) and gayorapN; (TA;) because a means of protection: (Mgh:) care of what is sacred, or inviolable, or of what one is bound to respect, or honour, and to defend, and of religion, to avoid suspicion. (KT.) The vehemence of anger; and the commencement [or outburst] thereof: (K:) spirit, and anger; as in the saying, A_in~ahu la$adiydu AlHumay~aA [Verily he is vehement in spirit, and in anger]. (TA.) ― -b2- The assault of wine upon the head; or its rush into the head: (K:) or the beginning of its assault upon, or rush into, the head: (S:) and its force, or vehemence: or its intoxicating operation: or its overpowering influence upon the head; (K;) or upon the drinker: (Lth, TA:) or the creeping [of the fumes] of wine [through the drinker]. (A 'Obeyd, TA.) One says, saArato fiyhi Humay~aA AlkaA^osi, meaning [The fumes of] the cup of wine mounted into his head. (TA.) And Humuw~apN [originally HumuwyapN] signifies The assault, or attack, of pain. (S, TA.) ― -b3- The prime, and sprightliness, of youth; (K:) and the flush, or impetuosity, (saworap,) thereof. (TA.) You say, faEala *`lika fiY Humay~aA $abaAbihi He did that in the flush, or impetuosity, (swrp,) and sprightliness, of his youth. (TA.) -A2- AlHumay~aA ↓ huwa HaAmiY He is the protector, defender, or guarder [from encroachment], of that which he possesses, and of which he has the superintendence, or management. (S, K.) [act. part. n. of HamaY. And hence,] A stallion-camel that has prohibited, or interdicted, his back [to be used for bearing a rider or any burden]; (Zahorahu ↓ HamaY; Fr, S, K;) that is not ridden, (Fr, S, Mgh,) nor shorn of any of his fur; (Fr, S;) that is left at liberty, not made any use of, (K,) nor debarred from pasturage (Fr, S, Mgh, K) nor from water: (K:) he is one that has long continued with a people: (S:) or whose offspring's offspring has conceived: (Fr, S Mgh:) or that has covered a certain number of times, or ten times: (K:) it is mentioned in the Kur [v. 102]. (S, Mgh. [See also baHiyrapN]) ― -b2- AlHaAmiY is also an appellation applied to The lion; and so ↓ AlmaHomiY~u; (K;) in the Tekmileh, AlHAmY and ↓ AlmuHomY [app. AlmuHomiY, as in a copy of the K]. (TA.) ― -b3- You say also, fulaAnN HaAmiY AlHaqiyqapi [Such a one is the protector, or defender, of that which, or those whom, it is necessary for him, or incumbent on him, to protect, or defend]; like HaAmiY Al*~imaAri [q. v. in art. *mr]; and HaAmiY AlHumay~aA [explained in the next preceding paragraph]: pl. HumaApN and [coll. gen. n.] ↓ HaAmiyapN: (S:) this last word signifies a company, or party, protecting, or defending, their companions, (K,) or themselves: (TA:) and also a man who is a protector, or defender, of his companions (K) in war: (TA:) or a strenuous protector and defender of a party; for the p is to give intensiveness to the signification: (Mgh:) and you say, huwa EalaY HaAmiyapi Alqawomi, meaning He is the last of those who protect, or defend, the party in their going away (K) and in their state of defeat. (TA.) -A2- [Hot: or vehemently hot.] You say HadiydapN HaAmiyapN A piece of iron vehemently hot by means of fire. (Msb.) And qidoru Alqawomi HaAmiyapN tafuwru The people's cooking-pot is hot, boiling: meaning (assumed tropical:) the people are mighty, strong, or invincible, and vehemently impetuous in valour. (TA.) : see HaAmK. ― -b2- Also A great, or wide, or great and wide, mass of stone, (HimaArapN K accord. to the TA,) or the stones, (HijaArap, so in some copies of the K,) with which a well is cased: (K:) pl. HawaAmK: (TA:) or the latter signifies the stones &c. with which a well is cased, to protect its sides from becoming dirty and disordered: (Ham p. 62:) or great and heavy stones: and also large masses of rock which are placed in the last parts of the casing [of a well] if it falls out through age: they dig out hollows, and build them therein, so that they suffer not the earth to come near to the casing, but repel it: (ISh:) and all the stones [of the casing] of a well, matching one another, none of them larger than another. (AA.) ― -b3- The circuit of the solid hoof: (Ham p. 62:) or [the dual] HaAmiyataAni signifies the part on the right and left of the toe of the solid hoof: (AO, S:) or [the pl.] HawaAmK signifies the right and left edges of the solid hoofs; (As, TA;) between them are [the] nusuwr [or frogs], like hard date-stones: (Aboo-Dáwood, TA:) or the right and left sides of the solid hoof. (K.) ― -b4- [The pl. also signifies The sides of a mountain. (Freytag, from the Deewán of Jereer.)] ― -b5- Also, the sing., i. q. A^uvofiy~apN [i. e. Any one of the three stones on which the cookingpot is placed]: (AA, K:) pl. as above. (TA.) ― -b6- maDayotu EalaY HaAmiyatiY means I went my own way. (Sgh, K.) (S, TA) He is more resistive than such a one. (TA.) : see HaAmK. : see HaAmK. Black; applied to such a thing as the night, and a collection of clouds: or, applied to the latter, heaped up, and black. (Lth.) Hn , aor. , inf. n. HaniynN, He was, or became, affected with [a yearning, longing, or desire, or] an intense emotion of grief or of joy; as also ↓ AstHn~ and ↓ tHAn~. (K.) [See an instance of its denoting an emotion of joy voce Han~aAnN.] You say, Han~a A_ilayohi, aor. and inf. n. as above, He, or his soul, yearned towards, longed for, or desired, him, or it. (S.) And Han~a A_ilaY waTanihi He yearned towards, longed for, or desired, his home. (TA.) And taHin~a A_ilaY zawojihaA AlA^aw~ali [She yearns towards her first, or former, husband]. (TA.) And Han~ato, inf. n. as above, She (a woman) yearned towards, longed for, or desired, her child, or children. (Msb.) So, too, one says of a she-camel, meaning She yearned towards, longed for, or desired, her home, or her young one; and in like manner, of a pigeon: but in most instances it means she (a camel) yearned with a cry, or uttered a cry when yearning [or a yearning cry or the cry produced by yearning], towards her young one or her companions: or she uttered a cry with emotion after her young one: in its primary sense, she reiterated her [yearning] cry after her young one: but when you say, Han~a qalobiY A_ilayohi, you mean My heart yearned towards, longed for, or desired, him, or it, without the uttering of a cry or sound. (TA.) They said also, laAA^afoEaluhu Hat~aY yaHin~a AlD~ab~u fiY A^avari AlA_ibili AlS~aAdirapi [I will not do it until the lizard called Db~ yearn after the camels returning from the water; meaning I will never do it]: this is only a prov.; for the Db~ has no Haniyn nor does it ever go to the water. (TA.) [And Hn~a AlEuwdu, aor. and inf. n. as above, (assumed tropical:) The lute produced plaintive sounds: or excited lively emotions of sadness, or of mirth: see Han~aAnN. And in like manner one says of a musical reed: see muvaq~ab.] And Han~ati Alqawosu, (K,) aor. as above, (S,) and so the inf. n., (TA,) (assumed tropical:) The bow [twanged, or] made a sound (K, TA) when its string had been pulled and then let go. (S.) And Han~ati AlT~asotu A_i*aA nuqirato (tropical:) [The brazen basin rang when it was knocked, or pecked]. (TA.) And Han~ati Als~aAriyapu [The mast creaked, or made a creaking sound]. (TA in art. Sr.) And Han~a qidoHu layosa minohaA (assumed tropical:) [An arrow of those used in the game called Almayosir produced a sound: it was not of them]: a prov., applied to a man who ascribes to himself a false origin, or who arrogates to himself that to which he has no relation: by the qdH is meant one of the arrows of the mysr; for when this is not of the same substance as the others, and is made to vibrate, it produces a sound different from the sounds of the others, and is known thereby. (TA. [See also Freytag's Arab. Prov. i. 341.]) And Han~ati Alr~iyHu and ↓ AstHn~t (assumed tropical:) [The wind made a plaintive, or moaning, or perhaps a shrill, sound; made a sound like the Haniyn of camels: see HanuwnN]: both signify the same. (TA.) [See also HaniynN, below.] ― -b2- Han~a Ealayohi, (S, Msb, TA,) aor. as above, (S, Msb,) inf. n. HanaAnN (S, Msb, K *) and Han~apN (Msb, TA *) and Han~N, (K, * TA,) He was merciful, compassionate, or pitiful, towards him, or it; (S, Msb, K, * TA:) as also ↓ tHn~n: (S, K:) he was, or became, favourably inclined towards him, or it; (Msb;) and so ↓ tHn~n: (TA:) he was, or became, affectionate, or pitiful, or compassionate, towards him; (K, * TA;) as also ↓ HanoHana. (IAar, Az, K.) And EalaY waladihaA ↓ taHan~anato She (a camel, and a ewe or goat,) became favourably inclined, or compassionate, towards her young one. (Lh, TA.) ― -b3- See also 2. ― -b4- Han~a Ean~iY, aor. , means Sad~a; (S;) i. e. He turned away from me, avoided me, or shunned me: so that it is anomalous; for by rule the aor. should be ; and it is not mentioned among the exceptions [to the rule applying to a case of this kind]. (MF, TA.) [But it appears from what here follows that Sad~a may perhaps be here meant to be understood in its trans. sense.] -A2- Han~ahu, (K,) [aor. , as is shown below,] inf. n. Han~N, (TA,) signifies Sad~ahu and Sarafahu [He turned him, or it, away, or back]. (K, TA.) You say, Hun~a Ean~iY $ar~aka, inf. n. Han~N, Turn thou away, or back, from me thy evil, or mischief. (K.) And maA taHun~uniY $ayoy^FA mino $ar~ika Thou dost not turn away, or back, from me aught of thy evil, or mischief (S.) -A3- [Hun~a, inf. n. Han~N, app. He was, or became, possessed by a demon, or by one of the tribe or kind or class termed AlHin~; and hence, he was, or became, mad, or insane: for] Han~N is syn. with junuwnN; (TA as from the K; [but not in the CK nor in my MS. copy of the K;]) whence maHonuwnN applied to a man [as meaning majonuwnN]. (TA.) [Hn~nhu EalaY gayorihi, accord. to modern usage, and perhaps classical also, He, or it, caused him to be merciful, compassionate, pitiful, or favourably inclined, towards another.] -A2- Hamala faHan~ana He charged, or made an assault or attack, and was cowardly, and retreated. (K, TA.) ― -b2- maA Han~ana Ean~iY He did not turn away from me; did not leave, or relinquish, me. (TA.) [And ↓ AHn~, or ↓ Han~a, seems to have a similar meaning: for] you say, A^avarN laA yuHin~u Eani Aljilodi A mark that does not go away from the skin: or, accord. to Th, who does not explain it, it is yaHin~u. (TA.) -A3- Han~anati Al$~ajarapu The tree blossomed, or flowered: (K:) and in like manner one says of a herb. (TA.) He made the bow to [twang, or] give a sound, [by pulling, and then letting go, the string.] (K.) -A2- And AHn~ He (a man. TA) did wrong, committed a mistake, or missed [the object of his aim]. (K.) ― -b2- See also 2. see 1, in three places. see 1, first sentence. see 1, in two places. -A2- AstHn~hu Al$~awoqu A_ilaY waTanihi [Longing for his home affected him with intense emotion]. (IB, TA.) : see 1. A tribe of the jin~ [or genii], (S, K,) that were before Adam; (TA;) of which are black dogs: (K:) or the lowest, or meanest, sort of the jin~: (K:) or the weak ones thereof: (IAar, K:) or the dogs thereof: (Fr, TA:) or certain creatures between the jin~ and mankind. (S, K.) : see HanaAnN. ― -b2- It is said in a prov., laA taEodamu naAqapN mino A^um~ihaA Han~apF, and ↓ HaniynFA, meaning [The she-camel will not be without] likeness [to her mother]: and one says of a man who resembles another man, and of any one who resembles his father and his mother, laA taEodamu A^adomaA='u mino A^um~ihaA Han~apF [A female camel of the colour termed A^udomap (i. e. white, or very white, &c.,) will not be without likeness to her mother]. (TA. [See also Freytag's Arab. Prov. ii. 497.]) ― -b3- The [grumbling cry termed] rugaA=' of a camel. (S, K.) -A2- A man's wife. (S, K.) -A3- See also what next follows. : see HanaAnN. -A2- Also i. q. jin~apN; (S, K;) as also ↓ Han~apN: (K:) so in the phrase, bihi Hin~apN [In him is demoniacal possession, or madness, or insanity: see AlHin~u]. (S.) Mercy, compassion, or pity: (S, K:) tenderness of heart; (K;) which is the same; (TA;) as also ↓ Hin~apN, with kesr; (Kr, TA;) for which the vulgar say ↓ Han~iy~ipN: (TA:) and ↓ Han~apN [in like manner] signifies affection, and compassion. (Az, TA.) waHanaAnFA mino ladun~aA, in the Kur [xix. 14], respecting which I 'Ab is related by 'Ikrimeh to have said, I know not what is AlHanaAnu, means And mercy from us. (S, TA.) The Arabs say, HanaAnaka yaA rab~i and HanaAnayoka [I beg thy mercy, O my Lord]: both signify the same; i. e. raHomataka: (S:) the latter is the expression commonly used: (A 'Obeyd, in a marginal note in a copy of the S:) or [rather] the latter means have mercy on me time after time, and with mercy after mercy: (K, * TA:) it is a dualized inf. n., of which the verb is not expressed; like lab~ayoka and saEodayoka: (TA:) or it means [let thy mercy be continuous to me;] whenever I receive mercy and good from Thee, let it not cease, but be conjoined with other mercy from Thee: (ISd, TA:) the dual form is not to be understood as restricting the signification to duality: (Suh, TA:) the word is not used in this form otherwise than as a prefixed noun: (Sb, TA:) but sometimes they said HanFAnFA, in the sing., without prefixing it. (ISd, TA.) They said also, suboHaAna A@ll~`hi waHanaAnayohi meaning [I extol, or celebrate, or declare, the absolute purity, or perfection, or glory, of God,] and I beg his mercy; like as they said, suboHaAna A@ll~`hi warayoHaAnahu. (TA.) And HanaAna A@ll~`hi as meaning maEaA*a A@ll~`hi [I seek the protection, or preservation, of God]. (K.) ― -b2- Also i. q. rizoqN [Means of subsistence, &c.]: and barakapN [a blessing; any good that is bestowed by God; prosperity, or good fortune; increase; &c.]. (K.) ― -b3- A quality inspiring reverence or veneration or respect or honour: (El-Umawee, K:) gravity, staidness, or sedateness. (K.) One says, maAtaraY lahu HanaAnFA Thou seest him not to possess any quality inspiring reverence &c. (El-Umawee, TA.) -A2- Evil, or mischief, long continuing. (K.) A wind (riyH) [that makes a plaintive, or moaning, or perhaps a shrill, sound;] that makes a sound like the Haniyn of camels. (S, K, TA.) ― -b2- A woman who marries from a motive of tenderness, or compassion, for her children, (K, TA,) when they are young, (TA,) in order that the husband may maintain them. (K, TA.) an inf. n. of 1: (S, Msb, K:) A yearning, longing, or desire; (S, K;) a yearning, or longing, of the soul: (S:) or the expression of pain arising from yearning or longing or desire: (Ham p. 538:) violence of weeping: and a lively emotion: or the sound produced by such emotion, proceeding from grief, or from joy: (K:) or a sound proceeding from the bosom on the occasion of weeping: xaniynN is from the nose: (TA:) or the former is [a sound] without weeping and without tears: if with weeping, it is termed xaniynN: (R, TA:) or the former is a yearning, or longing, or desire, with affection, or pity, or compassion; as when one speaks of the Hnyn of a woman and of a she-camel for her young one: and sometimes this is accompanied with a sound, or cry; wherefore it is explained as a sound, or cry, indicating yearning or longing or desire, and affection or pity or compassion: and sometimes it is confined to the form; as in the case of the Hnyn [or leaning, or inclining,] of the trunk of a palm-tree [which is mentioned in a trad.]: (Er-Rághib:) the Hnyn of the she-camel is ber cry in her yearning towards her young one: (S:) or her yearning towards her young one with a cry, and without a cry; (Lth, TA;) mostly the former: originally, her reiterating her [yearning] cry after her young one. (TA.) You say also, riyHN lahaA HaniynN kaHaniyni AlA_ibili (assumed tropical:) [A wind that has a plaintive, or moaning, or perhaps a shrill, sound, like the Hnyn of camels]. (S, K *) ― -b2- See also Han~apN -A2- HaniynN and AlHaniynu, and ↓ Hin~iynN and AlHin~iynu, two names of [The months called] jumaAdaY AlA^uwlaY and AlA=xirapu: (K:) or HaniynN is a name of jmAdY AlAwlY, like a proper name; as also AlHaniynu: (M, TA:) or the name by which the tribe of 'Ád called jmAdY AlA=xrp: (Ibn-El-Kelbee, in TA voce muw^otamirN: see $ahorN:) or, accord. to Fr and El-Mufaddal, the Arabs used to call this month ↓ HunayonN: (T, TA:) pl. [of pauc.] A^aHin~apN and [of mult.] HunuwnN and HanaAy^inu. (K.) : see what next precedes. A dog of the tribe of the jin~ called AlHin~. (TA.) : see HanaAnN. One who yearns towards, longs for, or desires, a thing, (K,) and inclines to it. (TA.) [Hence,] Han~aAnapN A woman who remembers a former husband with yearning (AlHnyn) and grieving, or moaning, (K, TA,) in tenderness for her children, when they are young, that the husband may maintain them; like A^an~aAnapN: or who yearns towards her former husband, and inclines to him: or who yearns towards her child, or children, by her husband who has separated from her: (TA:) or a woman who yearns towards her former husband, and grieves for him: or who marries, having been divorced, and yearns towards him who has divorced her. (Har p. 569.) And (assumed tropical:) A bow; (K;) [because of the sound made by the twanging of its string;] accord. to AHn, as a proper name; but ISd holds it to be, when thus applied, an epithet in which the quality of a subst. is predominant: (TA:) or a bow that [twangs, or] makes a sound (S, K) when its string has been pulled and then let go. (S.) And EuwdN Han~aAnN (tropical:) [A lute that produces plaintive sounds: or] that excites lively emotions of sadness, or of mirth. (TA.) And saHaAbN Han~aAnN (assumed tropical:) Clouds that have [or produce] a Haniyn [or moaning sound, by their thunder heard from a distance,] like the Haniyn of camels. (TA.) And sahomN Han~aAnN (assumed tropical:) An arrow that produces a sound when thou triest its sonorific quality by turning it round between thy fingers: (AHeyth, K, TA: [in the CK, naqarotuhu is erroneously put for naq~arotahu:]) or that produces a sound when it is turned round (A^udiyra [or A^udir~a]) with the ends of the fingers upon the thumbs, by reason of the excellence and compactness of its wood. (TA. [See dar~a Als~ahomu, in art. dr.]) And ximosN Han~aAnN (tropical:) i. q. baAy^iSN [A hurrying, or hard, journey in which the camels are watered only on the first and fifth days: (in the CK and a MS. copy of the K, erroneously, nAbDN:)] (K, TA) i. e. (As, TA) in which there is a Haniyn [or yearning of the camels] by reason of its quickness; (As, K, TA;) or in which the camels yearn [towards their accustomed places] (taHin~u) by reason of fatigue. (A, TA.) And TariyqN Han~aAnN (tropical:) A conspicuous road, (S, K, TA,) in which the old camel becomes joyous (yaHin~u, i. e. yanobasiTu): or, accord. to the A, a road in which there is [heard] a Haniyn [or yearning cry] of the camels; like TariyqN nah~aAmN meaning a road in which is [heard] a nahiym [or chiding] of camels. (TA.) ― -b2- One who shows favour, or presents a favourable aspect, to him who turns from him, or shuns him. (K.) ― -b3- Merciful, or having mercy. (S.) [Hence,] AlHan~aAnu a name of God; (K;) meaning The Merciful (Aboo-Is-hák, Az, IAth, K) to his servants. (IAth, TA.) i. q. Hin~aA='N [Lawsonia inermis, or Egyptian privet, mentioned in art. HnA^]; (K;) a dial. var. of the latter: (Fr, Th, TA:) and Hun~aAnN is said to be a pl.; (TA in the present art.;) i. e. of Hin~aA=', anomalously; or a dial. var. thereof. (TA in art. HnA^.) [See also what next follows.] i. q. faAgiyapN [The flower of the Hin~aA='] : or the flower of any tree (K) and plant: n. un. with p. (TA.) [See also what next precedes.] and AlHin~iynu: see HaniynN Yearning, longing, or desiring: (S:) or being affected with an intense emotion of grief or of joy. (K.) ― -b2- [Hence, the fem.] HaAn~apN signifies A she-camel; [because of her yearning towards her young one;] (S, K;) as also ↓ musotaHan~N, (as in some copies of the S,) or ↓ musotaHin~N, (as in other copies of the S and in the K,) [both of which may be correct, as AstHn~ is both trans. and intrans.:] or musotaHan~N signifies one who is affected with intense emotion by longing for his home (Al~a*iY A@sotaHan~ahu Al$~awoqu A_ilaY waTanihi). (IB, TA.) One says, maAlahu HaAn~apN walaA A=n~apN He has not a she-camel nor a sheep, or goat. (S, TA.) [See also A=n~N.] AZ mentions the saying, maAlahu HaAn~apN walaA jaAr~apN, as meaning He has not camels that yearn [towards their young ones] (taHin~u) nor such as carry goods, or furniture and utensils, and wheat, or food. (TA.) , applied to a man, (S, i. q. majonuwnN [properly Possessed by a jin~iY~; and hence, mad, or insane]: (S, K: [see AlHin~u:]) or i. q. maSoruwEN [as meaning affected with epilepsy]: (K:) or one who is affected with epilepsy (yuSoraEu) and then revives for a time. (AA, TA.) , or musotaHin~N: see HaAn~N HnA^ , aor. , It (a place) became green, and tangled, or luxuriant, or abundant and dense, in its herbage, or plants. (K.) -A2- HanaA^ato yadahaA: see 2. ― -b2- HanaA^ahaA He lay with her. (K.) , inf. n. taHoniYo'N and taHoniy^apN He dyed (AZ, S, K) his head, (AZ, TA,) or his beard, (S,) with Hin~aA=': (AZ, S, K:) and Hn~A^t yadahaA She (a woman) dyed her hand therewith; as also ↓ HanaA^atohaA, aor. . (Msb.) It (his head, or his beard,) was dyed with Hin~aA=' (AHn, K.) [A certain plant] well known; (S, K;) [the Lawsonia inermis, or Egyptian privet;] used for dyeing the extremities [i. e. the hands and feet and head]: (TA:) [in the present day, the plant itself is called vamaru AlHin~aA='i, (vulgo tamarHin~aA,) and its leaves, used for dyeing the hands &c., are called Hin~aA=':] accord. to some, it is the pl. of Hin~aA='apN; [or rather a coll. gen. n., of which Hn~A='p is the n. un.;] but it is generally asserted that Hn~A='p is a more special word than Hn~A=', [as in the S and Msb,] and not the sing. of the latter: (TA:) pl. HunoA=nN. (K.) Hun~aA=nN is said to be an anomalous pl. of Hn~A='; or a dial. var. of the latter, and not a pl.: (TA:) and Hin~aAnN is a dial. var. of Hin~aA='N. (Fr, Th, TA in art. Hn.) A seller of Hin~aA=': pl. Hin~aAy^iy~uwna. (K.) Very green; intensely green. (K, TA.) Hnb : see the next paragraph. , inf. n. taHoniybN, It (old age, TA) bent him down. (K, * TA.) [See its quasi-pass., 5.] ― -b2- Hn~b A^azajFA He built firmly a structure of the kind called A^azaj, and made it curved. (K.) ― -b3- taHoniybN [as an inf. n. of which the verb, if it have one in any of the following senses, is Hun~iba,] also signifies A bending, or curving, and tension [of the sinews] (tawotiyrN), of the backbone (Sulob) and fore legs of a horse: (As, S:) or a convexity in the shank (waZiyf) of each of the fore legs of a horse, (K, * TA,) not being a great curvature, (TA,) and in the backbone (Sulob): (K:) it is a quality indicative of strength: (Az, TA:) tajoniybN (with j) is [the same] in the hind legs: (As, S, K:) or it [i. e. tHnyb as indicated in the K and by an explanation of muHan~abN, but the same explanation is also given to mujan~abN,] is width in the space between the hind legs, without what is termed fajajN [i. e. straddling], or faHajN [i. e. the having the fore parts of the feet near together and the heels distant, or having the legs wide apart (like fajajN), or having the thighs or the middles of the legs wide apart]; (so accord. to different copies of the K;) which is a quality approved: (TA:) or a curving in the saAqaAni [here app. meaning the hind legs, or rather the hind shanks; see muHan~abN]: as also HanabN [an inf. n. of which the verb, if it have one, is app. ↓ Haniba]: (K:) or a curving of the ribs. (TA.) [See tajoniybN: and see also muHan~abN.] He (a man, S) was, or became, crooked, curved, or bent. (S, K.) ― -b2- [And hence,] tHn~b Ealayohi (tropical:) He was, or became, affected with compassion for him. (K, TA.) : see what follows. An old man bent (K, TA) with age. (TA.) ― -b2- A horse characterized by what is termed taHoniybN: (K:) [see 2:]) accord. to A 'Obeyd, wide in the space between the hind legs, without fajajN, or faHajN: (so accord. to different copies of the S: [see these terms explained above, conj. 2:]) an epithet of commendation: (S:) accord. to ISh, having curved bones: the mare, he says, is termed ↓ HanobaA='u: and this latter, accord. to As, is an epithet applied to a mare curved in the saAqaAni [or shanks] of the fore legs: or, accord. to IAar, in [the shanks of] the hind legs: or, as he says in another place, curved in the sAq [here app. meaning the hind shank]. (TA.) [See also mujan~abN.] Hnbl , [mentioned in the S and Msb in art. Hbl,] applied to a man, (S, Msb,) Short: (S, Msb, K:) and, (K,) as some say, (Msb,) large in the belly, (Az, ISd, Msb, K,) and short: (Az, ISd, Msb:) and [in the CK “ or ”] fleshy; (ISd, K;) as also ↓ HinobaAlN. (K.) -A2- A fur-garment: (Az, S, K:) or an old and worn-out fur-garment. (ISd, K.) ― -b2- An old and worn-out boot. (ISd, K.) -A3- The sea; as also ↓ HinobaAlapN. (ISd, K.) : see above. ― -b2- Also, (T, O, TA,) and ↓ HinobaAlapN, (T, O, K,) [but the latter has a more intensive signification,] Loquacious; a great talker. (T, O, K.) : see HanobalN: -A2- and see also HinobaAlN. Hnt and HaAnuwtiY~N: see arts. Hwn and Hnw. Hntm A green jar~ap [or jar], (S, K,) to which some add, including to redness: (TA:) or winejars, (A 'Obeyd, Nh,) glazed, or varnished, green, (Nh,) which used to be carried to El-Medeeneh, with wine in them: (A 'Obeyd, Nh:) the use of which, for preparing nabiy* therein, is forbidden in a trad., because it quickly became potent in them, by reason of the glazing, or varnish; or, as some say, because they used to be made of clay kneaded with blood and hair; but the former is the right reason: afterwards applied to any jars, or pottery: (Nh:) thus some explain it as a sing.; (MF;) and the pl. is HanaAtimu: (Az, TA:) others, as a pl. [or coll. gen. n.], of which the sing. [or n. un.] is with p: (MF:) some say that the n is augmentative: so says the author of the Msb: others, that it is radical. (TA.) [See art. Htm.] ― -b2- Black clouds; (Az, K;) as also [the pl.] HanaAtimu: (Az, S, K:) because, with the Arabs, Als~awaAdu is [used for] xuDorapN: (S: [see A^asowadu; and see also HanotamN in art. Htm:]) or as being likened to HanaAtim (meaning jars) filled [with water]: (Az, TA:) n. un. with p. (K.) ― -b3- The colocynthplant; (K, TA;) because of its intense greenness: n. un. with p. (TA.) Hnv , (S, A, Msb, K, *) aor. , (Msb, K,) inf. n. HinovN (S, * A, Msb, K *) and HanavN, (TA,) He violated, or broke, or failed of performing, his oath: (A, Msb, K, TA:) he was untrue in his oath: (S, TA:) he committed a sin, or crime, in his oath. (TA.) Also He retracted, or revoked, his oath. (TA.) ― -b2- And the verb alone, He said what was not true. (Khálid Ibn-Jembeh, TA.) ― -b3- He inclined from what was false to what was true: or from what was true to what was false. (K.) ― -b4- [And app. (assumed tropical:) He committed a sin, or crime: a meaning which seems to be indicated in the K: see HinovN, below.] He pronounced him (jaEalahu) a violator, or non-performer, of his oath: (Msb:) [a verb similar to A^av~amahu and fas~aqahu &c.] (S, K) fiY yamiynihi (S) I made him to violate, or break, or fail of performing, his oath. (S, K. *) ― -b2- AHnv fulaAnN qasama fulaAnK Such a one assented not, or consented not, to the conjurement of such a one; contr. of A^abar~a. (T and TA in art. br.) (assumed tropical:) He put away, or cast away, from himself AlHinov, i. e. sin, or crime: (ISd, Towsheeh, TA:) it is said that there are only six verbs of the measure of this signifying the putting away, or casting away, from oneself a thing, [i. e. the thing denoted by the root,] which are tHn~v and tA^v~m and tHw~b and tHr~j and tnj~s and thj~d: (TA:) (assumed tropical:) he did a work whereby to escape from sin, or crime: (IAar, Msb:) (assumed tropical:) he applied himself to acts, or exercises, of devotion; (S, A, Msb, K;) accord. to Ez-Zuhree and the K, during numerous nights; but it has been shown by the Expositors of El-Bukháree, and others, that this addition is taken from words following the verb in the explanation of a trad., and has nothing to do with the meaning of the verb itself: (MF, TA:) (assumed tropical:) he relinquished [the worship of] idols; (S, K;) like tHn~f; (S;) and it may be that the v in this verb is interchangeable with f, (A,) or a substitute for f. (TA.) You say also, tHn~v mino ka*aA (tropical:) He abstained from such a thing as a sin, or crime; syn. tA^v~m, (S, A, K,) and tHr~j. (A.) And tHn~v biA^afoEaAlK (assumed tropical:) He sought to bring himself near unto God, or to advance himself in God's favour, by works [of devotion &c.]. (TA.) The violation, or failure of performance, of an oath: (S, A, K, TA:) [an inf. n. used as a simple subst.:] pl. A^aHonaAvN; as in the saying, Ealayohi A^aHonaAvN kaviyrapN [He is accountable for, or chargeable with, many violations, or failures of performance, of oaths]. (TA.) ― -b2- (tropical:) A sin, a crime, an offence, or an act of disobedience. (S, A, Msb, K.) So in the saying [in the Kur lvi. 45], wakaAnuwA yuSir~uwna EalaY AlHinovi AlEaZiymi (tropical:) [And they persisted in great sin]; (A;) meaning belief in a plurality of gods. (Bd, Jel.) And hence, (Bd in lvi. 45,) balaga AlHinova (tropical:) He (a boy) attained to the age when he was punishable for sin: (A, * Bd:) or attained to [the age when he became punishable for] disobedience and [rewardable for] obedience: (S:) or attained to the age when the pen [of the recording angels] began to register his acts of obedience and of disobedience: attained to the age of puberty: attained to manhood. (TA.) [Hence also,] A^awolaAdu AlHinovi (assumed tropical:) The children of adultery or fornication: occurring in a trad., accord. to one reading: accord. to another reading, AwlAd Alxubovi. (L.) Violating, or failing to perform, his oath; or a violator, or non-performer, of his oath. (Msb.) : see maHaAnivu. A thing respecting which people differ, and which admits of its being regarded in two different ways; as also muHolifN. (L.) [So called because it may make one to be untrue in an oath.] , accord. to some, having no sing.; but accord. to others, its sing. is ↓ maHonavN, and this is app. the truth, and is agreeable with analogy; (MF;) Places [i. e. occasions] of falling into the violation of an oath or oaths, or (assumed tropical:) into sin or crime; expl. by mawaAqiEu HinovK (TA) and mawaAqiEu A_ivomK. (K.) Hnjr , here mentioned in the K: see art. Hjr, in which I have mentioned it as Q. Q., like the two words here following, which are mentioned in the latter art. in the S and K &c. : see art. Hjr. : see art. Hjr. Hndr and HunoduwrN &c.: see art. Hdr. Hnds : see what next follows. It (the night) was, or became, dark: (K:) or intensely dark; (TA;) as also ↓ Hanodasa. (Ham p. 140.) ― -b2- And He (a man) fell down; and was weak: (Sgh, K:) mentioned by Sgh in art. Hds. (TA.) Darkness: (K:) or intense darkness: (Ham p. 140:) pl. HanaAdisu. (K.) You say, sarawoA fiY Hinodisi All~ayoli [They journeyed in the darkness, or intense darkness, of the night]: and fiY HanaAdisi AlZ~ulami [in the darkness, or intense darkness, of the nights called AlZ~ulam, q. v.]. (A, in art. Hds.) Z derives it from AlHadosu meaning naZarN xaAfK. (TA. [See art. Hds.]) ― -b2- Also, as an epithet applied to night, (S, K,) Dark: (K:) or intensely dark; (S;) and so ↓ muHanodisN. (Ham p. 140.) You say layolN HinodisN and layolapN HinodisapN. (TA.) ― -b3- [Hence,] AlHanaAdisu Three nights (K, TA) of the lunar month, (TA,) next after the Zulam [q. v.]. (K.) ― -b4- [Hence also,] A^asowadu HinodisN, a phrase like A^asowadu HaAlikN [Intensely black]. (L.) a term applied by the people of the East to Dirhems cut in pieces; which pieces they use for change, and in almsgiving: so explained by Esh-Shereeshee. (Har p. 81.) : see HinodisN. Hndq : see HadaqapN, in art. Hdq. : see HadaqapN, in art. Hdq. , (S, K, &c.,) mentioned by J and Sgh in art. Hdq; but IB says that it belongs to the present art., the n being a radical letter; and thus Sb mentions it as an epithet, in a sense explained below; (TA;) and HinodaquwqN (Sh, K) and HanodaquwqN (TA) and ↓ HanodaquwqaY, (K,) allowed by Sh, but disallowed by J, (TA,) and ↓ HanodaqawoqaY and ↓ Hinoda quwqaY and ↓ Hinoda qawoqaY (K) and ↓ Hanodu quwqaY; (TA;) [The herb lotus, melilot, sweet trefoil, or bird's-foot-trefoil; so in the present day;] a certain plant; (S;) a certain herb, or leguminous plant, (K,) resembling fresh, or green, fav~ [q. v.]; (TA;) i. q. *uraqN: (S, K:) a Nabathæan name, arabicized. (S.) -A2- Also the first, A tall man, incompact, or incongruous, in make, (Ibn-Es-Serráj, K,) like him who is majonuwn [or insane]; (Ibn-Es-Serráj, TA;) or, as some say, like the A^aHomaq [or foolish, or stupid, &c.]: (TA:) or it signifies also i. q. Hdq. (K.) And One who turns about the eyes; or who does so much, or frequently. (AO, Az, K.) [But in this sense it belongs to art. HanodaquwqaY.] and HanodaqawoqaY &c.: see the paragraph immediately preceding. Hn* , aor. , inf. n. Hano*N (S, L, K, &c.) and taHonaA*N, [which latter is an intensive form,] He roasted a kid, &c.: (M, L:) or he roasted flesh-meat with heated stones, (T, A, L,) [in a hole dug in the ground, (see Haniy*N,)] in order to cook it thoroughly: (A:) or he roasted a sheep or goat, and put upon it heated stones to cook it thoroughly: (S, L, K:) or he roasted flesh-meat by covering it over in fire, or burying it therein: (AZ, L:) or he roasted it so that it dripped: (M:) or he roasted it without overdoing it [so that the moisture dripped from it]: or he scalded a kid &c., so as to remove its hair. (L.) [See also Haniy*N; and see 4.] ― -b2- Hana*atohu Al$~amosa, (A, L, K,) aor. , inf. n. Hano*N, (L,) (tropical:) The sun burned him, (A, L, K,) namely, a traveller, and pained his brain. (K.) ― -b3- Hana*a Alfarasa, (S, A, L, K,) aor. , (S, L, K,) inf. n. Hano*N (S, L) and HinaA*N, (A, L,) (tropical:) He urged on the horse, (A, K,) and made him to run a heat or two heats, (S, L, K,) and then threw upon him coverings, (S, A, L, K,) one above another, (L,) to the number of five or six, (T, L,) in the sun, (S, K,) in order that he might sweat, (T, S, A, L, K,) to reduce his fat, and prevent his breathing hard. (T, L.) To a horse to which this is done you apply the epithets ↓ Haniy*N and ↓ maHonuw*N. (S, A, L, K.) If the horse do not sweat, you say of him, kabaA. (S, L.) ― -b4- Hana*a lahu: see 4. He cooked flesh-meat thoroughly. (L.) ― -b2- [See also 1] ― -b3- Also, inf. n. A_iHonaA*N, (tropical:) He put much mixture [of water] into the beverage or wine ($araAb): or, as some say, the contr., i. e. he put little thereof: (K, TA:) accord. to Fr, (L,) i. q. A^aEoraqa and A^axofasa: (T, L:) AHeyth disallows its being syn. with these two verbs: (L:) but in the M it is said that lahu ↓ Hanada, aor. , means (assumed tropical:) he made the water for him little, and the beverage, or wine, much; as also Axfs: (L, TA:) accord. to Fr, A_i*aA saqayotu faA^aHoni*o means A^axofiso, i. e. (assumed tropical:) [when thou givest to drink,] make the water little, and the nabiy* much; (T, L, TA;) or this phrase means Ear~iqo $araAbaka, i. e. pour into thy beverage, or wine, a little water: (S, L:) in the A it is said that A_i*aA saqayotuhu faA^aHoni*o lahu means (tropical:) [when thou givest him to drink,] give him to drink pure [wine] that shall burn his inside. (TA.) (tropical:) He lay upon his side in the sun, (K, TA,) and threw clothes over him there, (TA,) in order that he might sweat. (K, TA.) You say, AisotaHona*otu fiY Al$~amosi (tropical:) I endeavoured to make myself sweat by throwing clothes over me in the sun. (A.) : see Haniy*N. -A2- Also (assumed tropical:) The intenseness, or violence, and burning, of heat. (S, L.) (assumed tropical:) Intense, or violent, heat. (K.) (assumed tropical:) A man (TA) that sweats much. (K, TA.) , like qaTaAmi, [a proper name, indecl., with kesr for its termination,] (assumed tropical:) The sun. (K.) (assumed tropical:) Heat: so in the phrase ↓ HinaA*N miHona*N (assumed tropical:) Burning heat. (L.) Roasted flesh-meat; as also ↓ maHonuw*N and ↓ Hano*N, which last is an inf. n. used as an epithet: (L:) or roasted with heated stones, (T, A, L,) in order to be cooked thoroughly: (A:) or a sheep or goat roasted, and having heated stones put upon it to cook it thoroughly; (S, L, K;) as also ↓ maHonuw*N; (TA;) which Ibn-'Arafeh explains as meaning roasted by means of heated stones put upon it, so thoroughly as to fall off from the bones: or Haniy*N, he says, signifies roasted by means of hot stones so as to drip: (L:) or hot, roasted, flesh-meat, of which the moisture drips: (Sh, L, K: *) this is said by Az to be the best explanation that has been given of it: (TA:) or roasted flesh-meat not overdone: (L:) or roasted by being buried in the fire: (AZ, L:) or [roasted flesh-meat] for which one has dug a hole in the ground in which it is then covered over [with fire or heated stones], agreeably with a wellknown practice of the Arabs of the desert: (Fr, L:) or roasted in a hole dug in the ground, heated stones being put upon it. (Har p. 20.) [See also maromuwDN.] ― -b2- See also 1. ― -b3- Also (assumed tropical:) Heated water: (K:) or hot water. (Sh, T, L.) ― -b4- (assumed tropical:) A kind of oil. (K.) ― -b5- (assumed tropical:) A perfumed preparation of xiTomiY~ [or marsh-mallows] and the like, for washing the head. (K, * TA.) (assumed tropical:) Beverage, or wine, mixed with much water. (IAar, TA.) [But see 4.] : see HinaA*N. : see Haniy*N, in two places: ― -b2- and see also 1. Hnzb An ass of middling make (muqotadiru Alxaloqi). (K.) ― -b2- Also Short and strong: or broad: (K:) or short and broad; applied to a man: (Th, TA:) and thick, coarse, rude, or bulky, (K, TA,) and short. (TA.) [See HazaAbK, in two places.] ― -b3- The cock. (K.) ― -b4- Also, and ↓ HunozuwbN, A flock of [the kind of birds called] qaTFA: (K:) or the male of the qTA. (TA.) [See HnzAb in art. Hzb.] ― -b5- And both these words, The carrot of the land (jazaru Albar~i [see HnzAb in art. Hzb]): (K:) n. un. of the former with p: that of the latter is not known to have been in use. (TA.) ― -b6- This is [said to be] the proper place of these two words; [the n being regarded as a radical letter;] (K, TA;) not art. Hzb. (TA.) : see above: and see also art. Hzb. Hn$ , (S, A, Msb, K,) aor. , (Msb, K,) He hunted, sought to catch or capture, or caught or captured, (S, A, Msb, K,) such animals as are hunted &c., (S, Msb, K,) or such as are termed A^aHonaA$, pl. of Hana$N; (A;) as also ↓ AHn$. (TA.) ― -b2- Hana$atohu AlHay~apu The serpent bit him. (A, TA.) see above. Anything that is hunted, or caught or captured, of birds or flying things, and of [or, accord. to the CK, this word “ of ” should be omitted here, as well as where it next occurs,] what are termed AlhawaAm~ [venomous or noxious reptiles or the like, such as scorpions and serpents], (S, A, Mgh, * Msb, K,) and of what are termed Ha$araAtu AlA^aroDi, (K,) such as the hedgehog, and the [lizards of the kinds called] Dab~ and waral, and the [rat called] jura*, and the common rat or mouse, and the serpent: (TA:) or any animal whose head resembles that of the serpent, (Lth, Mgh, Msb, * K,) of chameleons and of [the lizards called] sawaAm~u A^aboraSa and the like: (Lth, Mgh, * Msb: *) or any creeping thing, of beasts and of birds or flying things: (Kr, TA: *) and the serpent: (S, Kr, A, Mgh, K:) or the viper: (S:) or a kind of white and thick serpent, like the vuEobaAn, or larger; or the black kind thereof: (TA:) or a serpent that blows, but does not hurt: (Ham p. 626:) and the common fly: (Ibn- 'Abbád, A, Sgh, K:) pl. A^aHonaA$N (S, A, Mgh, K) and Hino$aAnN. (A, TA.) Stung, or bitten, by what is termed Hana$. (IAar, K.) HnT , (K,) aor. , (TK,) inf. n. HunuwTN, It (seed-produce) attained to the time for its being reaped; as also ↓ AHnT. (K.) ― -b2- It (a tree of the kind called rimov) became mature, and its leaves became white; as also ↓ AHnT: (S:) or it became white and mature, (K, TA,) and there came forth upon it a dust-coloured fruit, and what resembled pieces of glue appeared upon its tops; (TA;) as also HaniTa, aor. ; (K, TA;) and ↓ AHnT: (TA:) [the last, though omitted in the K, seems to be the most common:] or its colour became white inclining to yellowness, and its odour sweet: (IAth:) Az relates, on the authority of IAar, that one says, A^aworasa Alr~imovu, and ↓ AHnT; like xaDaba AlEarofaju: and one says, of the rimov, when it first breaks out for its leaves to come forth, qado A^aqomala; and when it has increased little by little, qado A^adobaY; and when its greenness has increased, baqala: and when it has become white and mature, HanaTa: (TA:) or ↓ AHnT is said of a tree, and of a herb, meaning its fruit became mature; and so HanaTa, inf. n. HunuwTN. (AHn.) ― -b3- It (leather) became red. (S, K.) [The inf. n. of the verb in this sense is not mentioned.] -A2- See also 2. , inf. n. taHoniyTN (S, TA;) in the K, ↓ HanaTahu, aor. ; which is a mistake; (TA;) He prepared him (a dead person [i. e. for burial]) [and also it (grave-clothing)] with HanuwT [q. v.]; (S, K;) as also ↓ AHnThu. (K.) And [hence,] ↓ A^uHoniTa [lit. He was prepared for burial with HnwT, is used to signify] he died. (K.) : see 1, in five places. -A2- A^aHonaTahu: and A^uHoniTa: see 2. ― -b2- The former also signifies He, or it, made him, or it, to bleed: made him, or it, to be bloody; or smeared, befouled, or defiled, him, or it, with blood: it (blood) befouled, or defiled, him, or it. (IAar.) He (a dead person) was, or became, prepared [for burial] with HanuwT. (K.) ― -b2- Also, or tHn~T biAlHanuwTi, (S,) He (a man) made use of HnwT for himself, in his clothing: (S, * TA:) so in a trad.: meaning, on his going forth to battle; as though desiring thereby to prepare himself for death, and to induce himself to endure the fight with patience. (TA.) [lit. He desired to be prepared for burial with HanuwT: and hence meaning] he (a man, Fr) emboldened himself, or became emboldened, to encounter death, holding his life in light estimation. (Fr, K.) Wheat; and the grain of wheat; syn. bur~N (S, Msb, K) and qamoHN and TaEaAmN; (Msb;) of the first three of which words, bur~N is the most chaste; (S in art. br;) the well-known grain called bur~N: (TA:) chewed, and applied as a poultice, it is good for the bite of a dog: (K:) or, correctly, what is chewed thereof disperses humours; but for the bite of a dog, it is coarsely pounded, and put upon the bite; as is said by the author of the “ Minháj: ” and one of its wellknown properties is this; that when it is put upon a piece of heated iron, and powdered, and ringworms (qawaAbiY~) are smeared with the moisture thereof, it removes them: (TA:) pl. HinaTN. (S, K.) An eater of much HinoTap [or wheat], in order that he may grow fat. (K.) ― -b2- Accord. to Aboo-Nasr and Aboo-Sa'eed, (TA,) Inflated, or swollen; syn. munotafixN. (K, TA.) : see what next follows. (S, IAth, Msb, K) and ↓ HinaATN (IAth, Msb, K) [Perfume such as is termed] *ariyrapN: (S:) or odoriferous substances (IAth, Msb, K) of any kind (K) that are mixed (IAth, Msb, K) for a corpse, (Msb, K,) in particular, (Msb,) or for grave-clothes and for the bodies of the dead, consisting of *ariyrap, or musk, or ambergris, or camphor, or other substance, namely, Indian cane, or sandal-wood, bruised: derived from HanaTa said of the rimov, signifying that its colour became white inclining to yellowness, and its odour sweet: (IAth:) the term HnwT is applied to anything with which a corpse is perfumed, consisting of musk and *ariyrap and sandal-wood and ambergris and camphor, and other things that are sprinkled upon it for the purpose of perfuming it and drying up its moisture. (Msb.) The trade of the Han~aAT [q. v.]. (S, K.) A seller of HinoTap [or wheat]; (S, Mgh, Msb, K;) as also ↓ Han~aATiY~N; (K;) a rel. n. from the former. (Msb.) [The pl.] Han~aATuwna is explained by the lawyers as signifying Persons who transport wheat (HinoTap) from the ship to the houses. (Mgh in art. nql.) : see the next preceding paragraph. A possessor of HinoTap [or wheat]: (K:) or one who possesses much thereof. (Sgh, K.) [A possessive epithet, like laAbinN and taAmirN.] And qawomN HaAniTuwna A people whose seed-produce has attained to the time for its being reaped: [in this sense also] a possessive epithet. (TA.) ― -b2- Also, [act. part. n. of HanaTa, or,] accord. to Sh and ISd, an act. part. n. of A^aHonaTa, as applied to the rimov, contr. to analogy, meaning [Mature and] having its leaves become white; as also ↓ muHoniTN: (TA:) and, applied to a tree, and a herb, having its fruit mature. (AHn.) Also, accord. to Sh, i. q. waArisN, in the phrase HaAniTu AlgaDaY [app. meaning What is putting forth its leaves, of trees of the kind called gaDFY]: but accord. to Ibn-'Abbád and the K, the fruit of the kind of tree called gaDFY. (TA.) ― -b3- Also Red leather. (S, TA.) And A^aHomaru HaAniTN Intensely red: (IF, K:) because wheat (AlHinoTapu) is called AlHamoraA='u. (IF.) : see HaAniTN. HnZl The tree became bitter in its fruit [like the HanoZal]. (AHei, TA.) [The colocynth; cucumis colocynthis;] a certain bitter plant; (Msb;) [and its fruit;] well known; (K;) i. q. $aroYN: (S:) n. un. with p: (S, Msb, K: *) [accord. to Freytag (who refers to Avic. p. 175, and Sprengel. hist. rei herb. vol. i. p. 269,) applied also to the momordica elaterium, or cucumis prophetarum:] there is a male species, and a female; the former fibrous; the latter soft, or easily broken, white, and easy to swallow: (TA:) the choice sort of it is the yellow; (K;) or, accord. to the “ Kánoon ” of the Ra-ees [Ibn-Seenà, from which the description of its properties and uses, in the K and TA, is, with some slight variations, taken], the white, very white, and soft; for the black and the hard are bad, and it is not plucked until it becomes yellow, and the greenness has completely gone from it; (TA:) its pulp attenuates the thick phlegmatic humour that flows upon the joints (K, TA) and tendons, (TA,) when swallowed (K, TA) in the dose of of twelve keeráts, (TA,) or used in the manner of a cluster: it is beneficial for melancholy, and epilepsy, and the [sort of doting termed] wasowaAs, and alopecia (daA=' Alv~aEolab), and elephantiasis (Alju*aAm), (K, TA,) and [the disease of the tumid leg, termed] daA=' Alfiyl; for these three used by rubbing; and for the cold niqoris [i. e. arthritis, or gout], (TA,) and for the bite of vipers, and the sting of scorpions, especially its root; (K, TA;) for this last being the most beneficial of medicines; a drachm of its root, administered to an Arab stung by a scorpion in four places, being said to have cured him on the spot: that which is plucked green relaxes [the bowels] excessively, and produces excessive vomiting: so in the “ Kánoon: ” (TA:) it is also beneficial for the tooth-ache, by fumigating with its seeds; and for killing fleas, by sprinkling what is cooked thereof; and for the sciatica, by rubbing with what is green thereof: (K, TA:) its root is cooked with vinegar, and one rinses the mouth with it for the tooth-ache; and the vinegar is cooked in it in hot ashes: when cooked in olive-oil, that oil, being dropped [into the ear-hole], is beneficial for ringing in the ears: it is beneficial also for the moist and flatulent colic: and sometimes it attenuates the blood: administered as a suppository in the vagina, it kills the fœtus: (TA:) when the plant bears a single fruit, this is very deadly. (K, TA.) [See also habiydN.] Accord. to [many of] the leading authorities among the Arabs, (TA,) the n in this word is augmentative; (Msb, TA;) because of their saying, HaZila AlbaEiyru, meaning “ the camel became sick from eating HanoZal; ” and J and Sgh [and Fei and others] have mentioned it in art. HZl: but ISd says that this is not an evidence of its being radically triliteral; and that HaZila is like DagobapN (as an epithet applied to a woman) from AlD~agaAbiysu, which must be acknowledged to be radically quadriliteral. (TA.) Hnf , aor. , (K,) inf. n. HanofN, (TK,) He, or it, inclined, or declined. (K, TA.) You say, Hanafa A_ilayohi (TA) and Alyh ↓ tHn~f (K) He inclined to it. (K, TA.) And Hanafa Eanohu and Enh ↓ tHn~f He declined from it. (TA.) -A2- Hanifa, aor. , (Msb, K,) inf. n. HanafN; (Msb;) and Hanufa, aor. ; (K;) He had that kind of distortion which is termed HanafN as explained below. (Msb, K.) , (K,) or Hn~f rijolahu, (S,) inf. n. taHoniyfN, (K,) He rendered him, (K,) or his leg, or foot, (S,) A^aHonaf. (S, K.) : see 1, in two places. ― -b2- [Hence,] He did according to the Haniyfiy~ap; (S, K;) i. e. the law of Abraham, which is the religion of ElIslám: (TA:) or he became circumcised: or he turned away from the worship of idols; (S, K;) and became, or made himself, a servant of God; or applied, or devoted, himself to religious services or exercises. (S.) [See taHan~ava.] , originally, A natural wryness: and particularly an inversion of the foot, so that the upper side becomes the lower: so says IDrd; (Mgh;) or a crookedness in the leg, or foot; (S, O, K;) i. e., (S, O, but in the K “ or ”) a turning of one of the great toes towards the other: (S, O, K:) or [a distortion that causes] one's walking on the outer part of the foot, on the side in which is the little toe: (K: [and so accord. to an explanation of ↓ A^aHonafu by IAar cited in the S:]) or an inclining [app. inwards] in the fore part of the foot. (Lth, K.) ― -b2- Accord. to Ibn- 'Arafeh and the K, it signifies also A right state or condition or tendency; and accord. to the former, the epithet ↓ A^aHonafu is applied to him who has a wry leg, or foot, only by way of presaging a right state: but Er-Rághib explains HanafN better, as signifying an inclining, from error, to a right state or tendency. (TA.) The persons called in relation to the Imám Aboo-Haneefeh [because they hold his tenets]; as also ↓ A^aHonaAfN. (TA.) HanafiY~N [is its n. un.: and] signifies [also] one who is of the religion of Abraham. (Mgh. [See also HaniyfN.]) -A2- A miyDaA^ap; [by which is here meant a vessel with a tap, for the purpose of ablution, such as is often used in a private house; and a fountain, i. e. a tank with taps, for the same purpose, in a mosque; because persons of the persuasion of Aboo-Haneefeh must perform the ablution preparatory to prayer with running water, or from a tank or the like at least ten cubits in breadth and the same in depth;] but this application is post-classical. (TA.) -A3- suyuwfN Hanafiy~apN, (L, K, * TA,) or ↓ Haniyfiy~apN, (so accord. to the CK,) or Hanofiy~apN, (so in a MS. copy of the K,) Certain swords, so called in relation to El-Ahnaf Ibn- Keys; because he was the first who ordered to make them: by rule it should be A^aHonafiy~apN. (Lth, L, K.) Inclining to a right state or tendency: (Er-Rághib, TA:) or right, or having a right state or tendency; (Akh, S, TA;) thus applied in like manner as A^aEowaru is applied to a crow: (S:) [and particularly] inclining, from one religion, to another: (Ham p. 358:) or inclining, from any false religion, to the true religion: (Mgh:) or inclining in a perfect manner to El-Islám, and continuing firm therein: (K:) and any one who has performed the pilgrimage: (As, K, TA:) so say I'Ab and El-Hasan and Es-Suddee; and Az says the like on the authority of Ed-Dahhák: (TA:) or one who is of the religion of Abraham, (K, TA,) in respect of making the Sacred House [of Mekkeh] his kibleh, and of the rite of circumcision: (TA:) [and] a Muslim; (S, Mgh, Msb;) because he inclines to the right religion: (Msb:) but in this last sense, it is a conventional term of the professors: (Mgh:) [or,] accord. to AO, the worshipper of idols, in the Time of Ignorance, called himself thus; and when El-Islám came, they thus called the Muslim: accord. to Akh, it was applied in the Time of Ignorance to him who was circumcised, and who performed the pilgrimage to the [Sacred] House; because the Arabs in the Time of Ignorance held nothing of the religion of Abraham except circumcision and that pilgrimage: accord. to Ez-Zejjájee, it was applied in the Time of Ignorance to him who made the pilgrimage to the [Sacred] House and performed the ablution on account of janaAbap and was circumcised; and when El-Islám came, it was applied to the Muslim, because of his turning from the belief in a plurality of gods: (TA:) also one who devotes himself to religious exercises; or applies himself to devotion: (Msb:) its predominant application is to Abraham: (Mgh:) pl. HunafaA='u. (AO, TA.) ― -b2- [Hence,] HasabN HaniyfN Recent [grounds of pretension to respect or honour]; of the time of El-Islám; not old. (TA.) -A2- Short. (K.) -A3- A maker of sandals. (K.) : see A^aHonafu. , accord. to Th and Zj, An inclining to a thing: but ISd says that this explanation is nought. (TA.) ― -b2- The law of Abraham; which is the religion of El-Islám: also termed mil~apN Haniyfiy~apN. (TA.) ― -b3- See also Hanafiy~apN. Having that kind of distortion which is termed HanafN as explained above; (S, Msb, K;) applied to a man: (S, Msb:) and so [the fem.] HanofaA='u applied to a leg or foot: (K:) accord. to IAar, one who walks on the outer part of his foot, (S,) or of his feet, (Msb,) on the side in which is the little toe: (S:) or who has one of his great toes turning towards the other: (Mgh:) its abbreviated dim. is ↓ HunayofN. (Msb.) See HanafN, in two places. ― -b2- Also HanofaA='u, A curved staff or stick; in the dial. of Syria. (TA.) ― -b3- A bow; (K;) because of its curved shape. (TA.) ― -b4- A razor; (K;) for the same reason. (TA.) ― -b5- The chameleon. (K.) ― -b6- The tortoise. (K.) ― -b7- A certain marine fish, also called A^aTuwmN. (K.) ― -b8- A certain tree. (IAar, K.) ― -b9- (tropical:) A changeable female slave, at one time lazy and at another brisk. (IAar, K.) : see Hanafiy~apN. Hnq , (S, Msb, K,) aor. , (Msb, K,) inf. n. HanaqN (S, * Msb, K) and HaniqN, (K,) He was, or became, angered, or enraged: (S, Msb, K:) or vehemently angered or enraged: (K, Ham p. 29:) Ealayohi against him: (S:) or it may be from the signification of “ cleaving, ” or “ sticking; ” as though meaning (assumed tropical:) rancour, malevolence, malice, or spite, clave to his bosom. (Ham p. 29. [See also HanaqN, below.]) ― -b2- [Hence,] laA yaHonaqu EalaY jir~atihi: and mA yHnq ElY jir~apK: [thus written in the TA; though it seems to be implied by the manner in which the two sayings are there introduced, in this art., that the verb in each case is ↓ yuHoniqu, from A^aHonaqa in the first of the senses assigned to it below:] see jir~apN. see 4. (tropical:) He bore rancour, malevolence, malice, or spite, [cleaving to him, so as] not be relaxed; or he hid, in his heart, enmity, and violent hatred, not to be relaxed. (K, TA.) See also 1. ― -b2- It (the back-bone, or the back, AlS~ulobu) clave to the belly [by reason of leanness]. (K.) ― -b3- It (a camel's hump) became lean and thin. (S.) ― -b4- He (an ass, K, or, as some say, a camel, and a horse or a mule or an ass, TA) became lean, or light of flesh, or slender, and lean, or lean, and lank in the belly, in consequence of much covering: (K, TA:) or, said of a horse or other animal, (A, TA,) or of a camel, (Har p. 173,) his belly clave to his back-bone, or back, by reason of leanness. (A, Har p. 173.) ― -b5- And He (a camel) became fat; had much fat: thus it has two contr. meanings. (Az, TA.) ― -b6- It (seed-produce [meaning corn]) spread forth the awn, or beard, of its ears, after they had formed, at the head, what resembled little compact balls; (K, TA;) as also ↓ Hn~q. inf. n. taHoniyqN. (Ibn-' Abbád, K.) IAar says that you say of seed-produce [or corn] qanobaEa vum~a A^aHonaqa vum~a mad~a liloHab~i A^aEonaAqahu vum~a Hamala Ald~aqiyqa, i. e. Its ears had, at the head, what resembled little compact balls: then the extremities of its awn, or beard, appeared: then the internodal portions of its culms appeared: then [it bore farina; or] it increased, and [its heads] became like the heads of birds. (TA.) -A2- He angered, (S, Msb, K,) or enraged, another. (S, Msb.) ― -b2- He made a beast lean, or light of flesh. (Ham p. 29.) Anger, or rage: (S, K:) or vehemence of anger or rage: (M, K, Ham p. 29:) or (assumed tropical:) anger, or rage, that cleaves to one: (Har p. 173:) or rancour, malevolence, malice, or spite: (Har p. 568:) pl. HinaAqN. (S, K.) (S, Msb, K) and ↓ HaniyqN (ISd, O, K) Angered, or enraged; (S, O, Msb, K;) as also ↓ muHonaqN: (S, Msb:) or vehemently angered or enraged. (K.) : see HaniqN: ― -b2- and muHoniqN. : see HaniqN. Lean, or light of flesh; or slender, and lean; or lean, and lank in the belly: (AHeyth, T, TA:) and so the pl. maHaAniyqu applied to camels: (S, K:) or the former, applied to an ass, (S,) or a camel, (ISd, TA,) lean, &c., as above, (S, ISd, TA,) in consequence of much covering, (S,) or from lust, or hunger: and so maHaAniyqu applied to horses; as though they imagined the sing. to be miHonaAqN: (ISd, TA:) or the sing., applied to a horse, (A,) and to an ass, (TA,) lean, &c., as above, so that the belly cleaves to the back: and so the pls. maHaAniqu and maHaAniyqu applied to horses: (A, TA:) or maHaAniyqu signifies fat; as also HunuqN [pl. of ↓ HaniyqN]; (K, TA;) both applied to camels. (TA.) Hnk , (S, Msb, K,) aor. and , inf. n. HanokN; (Msb;) and ↓ Hn~khu, (S, Msb, K,) inf. n. taHoniykN; (Mgh, Msb;) He chewed some dates, or some other thing (S, Mgh, Msb, K) of a similar kind, (Msb,) and rubbed therewith the Hanak [i. e. palate, or soft palate,] of the child. (S, Mgh, Msb, K.) ― -b2- And Hanaka Alfarasa, aor. as above, (S, K,) and so the inf. n., (S,) He put a rope in the mouth of the horse; (S, K;) held by ISd to be derived from AlHanaku, though it is said that this is not the case; (TA;) as also ↓ AHtnkhu; (S, K;) which signifies accord. to Yoo he put a rope in his mouth and led him: and thus Ibn- 'Arafeh explains the saying of Iblees, in the Kur [xvii. 64], *ur~iy~atahu A_il~aA qaliylFA ↓ laA^aHotanikan~a, i. e. (assumed tropical:) I will assuredly lead to obey me his progeny, except a few. (TA. [But see 8.]) ― -b3- And [hence,] Hanakatohu Als~in~u, inf. n. HanokN and HanakN, (K,) (tropical:) Age rendered him firm, or sound, in judgment, by means of experience: (TK:) or experiences rendered him firm, or sound, in judgment; (K, TA;) as also ↓ Hn~kthu, (Zj, S, K,) inf. n. taHoniykN; (TA;) and ↓ AHnkthu, (Zj, S, K,) and ↓ AHtnkthu: (K:) this is said to be the case when the wisdom-tooth (sin~u AlEaqoli) grows forth: and accord. to Lth, Hanakatohu AlEaqoli signifies his teeth called A^asonaAnu AlEaqoli [the wisdom-teeth] grew forth. (TA.) And Hanakatohu AlA^umuwri (tropical:) Affairs did to him what is done to the horse by putting the rope in his mouth; i. e., rendered him experienced and submissive: or trained, or disciplined, and reformed, or improved, him; as also ↓ Hn~kth. (TA.) And Hanakahu Ald~ahoru (tropical:) Time, or fortune, tried, or proved, him, and taught him, and rendered him expert, or experienced, and well informed, or firm, or sound, in judgment. (IAar, TA.) ― -b4- And Hanaka Al$~aYo'a, (S, K,) inf. n. HanokN, (TA,) (tropical:) He understood the thing, and knew it soundly, thoroughly, or well; syn. fahimahu waA^aHokamahu; (S, K, TA;) like laqifahu, inf. n. laqofN. (TA.) , inf. n. taHoniykN, He rubbed his Hanak [i. e. palate, or soft palate,] (K, TA) so as to make it bleed: (TA:) or he stuck a piece of wood, or stick, into his (a beast's) upper Hanak, or the extremity of a horn, so as to make it bleed; because of something happening therein. (Az, TA.) ― -b2- See also 1, in three places. ― -b3- Also He turned the piece of cloth [forming part of the grave-clothing] beneath his (a corpse's) Hanak, i. e., the part beneath his chin. (Mgh.) [See also AlmiHonaku, below.] see 1. ― -b2- Also AHnkhu Eani AlA^amori He turned him back, or away, from the affair. (K, * TA.) i. q. talaH~aY; (S;) i. e. He turned [a portion of] the turban beneath his Hanak [here meaning the part beneath his chin and lower jaw]. (S, K.) -A2- See also 8. (tropical:) The locusts ate what was upon the land; (S, K, TA;) and consumed, or made an end of, its herbage: (S:) or gained the mastery over the land with the Hanak [here meaning the mouth], and ate [the produce of] it, and extirpated it: (Er-Rághib, TA:) derived from AlHanaku, by which is sometimes meant “ the mouth, ” and “ the beak. ” ('Ináyeh, MF.) And AHtnk AlbaEiyru AlS~il~iyaAnapa (assumed tropical:) The camel pulled up by the roots the [plant called] Sl~yAnp. (Az, TA.) And AHtnk [for AHtnk Aln~abotu (assumed tropical:) He cropped the herbage] is said of a young gazelle. (K voce $aSarN, q. v.) And AHtnkhu (assumed tropical:) He took his (a man's) property; (ISd, K;) as though he ate it with the Hanak. (ISd, TA.) And (assumed tropical:) He took it entirely; took the whole of it; namely, what another possessed. (ISd, TA.) And (tropical:) He gained the mastery over him, or it; got him, or it, in his power. (K, TA.) Accord. to Akh, laA^aHotinakan~a *ur~iy~atahu, in the Kur [xvii. 64, cited, and explained on the authority of Ibn-' Arafeh, above], means (tropical:) I will assuredly extirpate his progeny; and I will assuredly incline them [to obey me]: (TA:) or, accord. to Fr, (tropical:) I will assuredly gain the mastery over his progeny. (S, TA. *) ― -b2- See also 1, in three places. -A2- Also AHtnk [and ↓ tHn~k, the latter found by Reiske in this sense, as mentioned in Freytag's Lex.,] (tropical:) He (a man) was, or became, firm, or sound, in judgment, [by means of experience:] (S, TA:) or experienced and submissive, like the horse in whose mouth the rope has been put. (TA.) (assumed tropical:) He (a man, TA) ate vehemently, (Sgh, K,) or strongly and vehemently, (T, TA,) after eating little, (Sgh, K,) or after eating feebly and little. (T, TA.) -A2- AisotaHonakati AlEiDaAhu (assumed tropical:) The [trees called] EDAh were, or became, pulled up by the roots. (K.) : see HunokapN, in two places. : see HunokapN. The part beneath the chin [and lower jaw], (S, Mgh,) of a man &c.: (S:) or [the palate, or soft palate;] the interior of the upper part of the inside of the mouth, (K, TA,) of a man and of a beast: (TA:) and the lower part, from the extremity of the fore part of the two jaws, (K,) below these: (TA:) or the roof of the upper part of the mouth, (Zj in his “ Khalk el-Insán, ” El-Ghooree, Mgh, TA,) from which depends the lahaAp [or uvula]: (Zj ubi suprà:) and also applied to the two jaws: (TA:) or, accord. to IAar, the Hanak is the lower part of the mouth, [beneath the lower jaw,] and the fqm is the upper part: and the HanakaAni are the upper and the lower: (Th, Az, Mgh, TA:) but HanakN is scarcely ever applied to the upper alone: [this art., however, shows instances in which it is thus applied:] (Az, TA:) it is masc.: (Msb:) pl. A^aHonaAkN, (Msb, K,) which is its only pl. form. (TA.) Sometimes, [as is often the case in modern Arabic,] The mouth is meant thereby. ('Ináyeh. MF.) And The beak: (S, 'Ináyeh:) Hanaku AlguraAba signifying the beak of the crow, or raven: or the blackness thereof: (K:) or the blackness of its feathers: (Er-Rághib, TA:) [whence the saying,] A^asowadu mivolu Hanaki AlguraAbi, (S,) or mino Hanaki AlguraAbi; respecting which see HalakN. (TA.) ― -b2- And (tropical:) A party of men seeking after herbage in a district, or country, to pasture [their animals] upon it: (K, TA:) pl. A^aHonaAkN. (TA.) You say, maA taraka AlA^aHonaAku fiY A^aroDinaA $ayoy^FA, meaning (tropical:) The parties of men passing [in search of herbage left not in our land anything]. (TA.) : see HunokapN, in two places: -A2- and see also HaniykN. ― -b2- Also (assumed tropical:) Intelligent; applied to a woman; (K;) and, as some say, with p: (TA:) and to a man: (K:) so says Fr: (TA:) and pl. of ↓ HaniykN, which signifies the same; (TA;) as does also ↓ maHonuwkN. (IAar, TA.) ― -b3- Eaters: applied to men. (TA.) (Lth, S, K) and ↓ HunokN, (Lth, K,) or ↓ HinokN, (K,) and ↓ HunukN, (Lth, TA,) (tropical:) Firmness, or soundness, of judgment, (S, K, TA,) produced by experience: (K, TA:) or age and experience, (Lth, TA,) and knowledge, or skill, in affairs: (TA:) or experience, and good judgment: (W p. 176:) or mature, sound, or right, judgment. (MA.) They say, ↓ humo A^aholu AlHunoki and ↓ AlHunuki and AlHunokapi (tropical:) They are people of age and experience [&c.]. (Lth, TA.) -A2- Also the first, (S, K,) and ↓ HinaAkN, (K,) [or] the latter is pl. of the former, (A 'Obeyd, S,) [or is also pl. of the former,] A thong, (qid~apN, A 'Obeyd, S, K, [in the CK qud~apN,]) or a piece of wood, (K,) which conjoins the [pieces of wood called] EaraASiyf, (so in two copies of the S,) or garaADiyf, (K, TA, [in the CK AlEarADiyf,]) of the [saddle called] raHol: so in the T. (TA.) A bond for the neck, with which a captive is bound: whenever it is pulled, it goes against, or hurts, his Hanak [i. e., the part beneath the chin and lower jaw]. (TA.) ― -b2- You say also A^axa*a biHinaAki SaAHibihi, meaning He laid hold upon the Hanak [or part beneath the chin and lower jaw], and the labab [or part between the collar-bones], of his companion, and then dragged him to him. (TA.) ― -b3- See also AlmiHonaku: ― -b4- and see HunokapN. (tropical:) A man rendered firm, or sound, in judgment, by means of experience; (K, TA;) as also ↓ muHan~akN and ↓ muHonakN (S, K) and ↓ muHotanikN (K) and ↓ muHotanakN (TA) and ↓ HunukN, q. v.: (Fr, K:) or mHnk [i. e. either ↓ muHan~akN or ↓ muHonakN], accord. to Lth, signifies a man whom the management of affairs has rendered experienced so that nothing that he does is despised: and ↓ muHotanakN, a man whose intellect and age have reached the utmost degree [of maturity]. (TA.) ― -b2- Also (assumed tropical:) An old man. (IAar, TA.) ― -b3- And (assumed tropical:) Niggardly, tenacious, or avaricious. (AA, TA.) ― -b4- And HaniykapN A good eater; applied to a daAb~ap [or beast]; (K;) to a she-camel, and to a sheep or goat. (TA.) i. q. HaAlikN, (S, K,) i. e. Black that is intensely black. (TA.) (S, K) in the saying h`*aA AlbaEiyru A^aHonaku AlA_ibili This camel is the most voracious of the camels, (S,) or in the phrase A^aHonaku AlbaEiyrayoni the more voracious of the two camels, (K,) and A^aHonaku Al$~aAtayoni the more voracious of the two sheep or goats, (TA,) is anomalous, because one does not [regularly] use a word of this kind denoting a natural attribute: (S, K:) and it has no verb; (Sb, TA;) like A^aboraHu. (L in art. brH.) : see HaniykN, in two places. and ↓ AlHinaAku, (K,) the former, only, mentioned by IDrd, (TA,) signify AlxayoTu Al~a*iY yuHan~aku bihi (K [so in the CK, app. meaning The string with which the lower jaw of a corpse is tied up: in a MS. copy of the K, yuHonaku; as though the meaning were, the string that is used as a halter, put in a horse's mouth: but the former I regard as the right reading: in the TA, yHnk, without any syll. signs].) : see maHonuwkN: -A2- and see also HaniykN, in two places. A child whose Hanak [i. e. palate, or soft palate,] has been rubbed with some chewed dates, or some other thing (S, Msb, K) of a similar kind; (Msb;) as also ↓ muHan~akN. (S, Msb, K.) -A2- See also HunukN. and muHotanikN: see HaniykN, in three places. Hnw and HnY , (K,) first pers. Hanawotu, (S, Msb,) aor. , (Msb,) inf. n. HanowN, (K, [in the CK, HanA' is erroneously substituted, as another inf. n., for Han~aAhu, another form of the verb,]) He bent it, or curved it; (S, Msb, K;) namely, a branch, or stick, or piece of wood, (S, Msb,) and his back; (S;) as also HanaAhu, (K in art. HnY,) first pers. Hanayotu, (S, Msb,) aor. , inf. n. HanoYN, (Msb,) or HinaAyapN; (K in art. HnY;) but the former verb is the better known; (ISd, TA in that art.;) and ↓ Hn~Ahu, (K and TA in this art.,) inf. n. taHoniyapN. (K in art. HnY.) You say also, lamo yaHonu Zahorahu as meaning He did not bend his back for the act of rukuwE [in prayer]. (TA.) And HanaAhu Ald~ahori Time bent him, by reason of age. (Msb.) And fulaAnN mim~ano laA tuHonaY Ealayohi AlA^aSaAbiEu [Such a one is of those at the mention of whom the fingers are not bent; (see a portion of the first paragraph of art. vnY, commencing with the second sentence;)] i. e. such a one is not counted among the brethren. (Th, TA.) And [hence] a poet says, baraka Alz~amaAnu Ealayohimu bijiraAnihi waA^alaE~a minoka biHayovu tuHnaY AlA_iSobaEu [Time, or fortune, bore upon them with its weight, and was pressing in its exactions from thee, so that the finger was bent]; meaning that it took the best, those that were counted [with the fingers]. (IAar, TA.) ― -b2- HanaAqawosFA, inf. n. HanowN, (K,) He strung, or braced the string of, a bow; because, in doing so, one bends it: (TA:) or he made a bow. (K.) ― -b3- HanaA yadahu He twisted his arm, or hand; (K in this art.;) as also HanaY yadahu, aor. , inf. n. HinaAyapN. (K in art. HnY.) ― -b4- HanaAalso signifies He peeled a branch, or stick; or stripped it of its bark; (ISd, TA in art. HnY;) and so HanaY; (ISd and K in that art.;) but the former is the better known. (ISd, TA.) -A2- Hanato EalaY waladihaA, (S, Msb, K,) aor. , (S, Msb,) inf. n. Hunuw~N; (S, K;) and Hanato, aor. ; (Msb;) She (a woman) undertook the care and maintenance of her children, and did not marry again, after [the loss of] their father: (AZ, S:) or, (Msb, K,) as also ↓ AHnt, (Hr, K,) she acted affectionately towards her children, (Msb, K,) and did not marry again, after [the loss of] their father. (Msb.) And Hanawotu Ealayohi I was affectionate, kind, or compassionate, towards him. (S.) And Ealayohi ↓ tHn~Y, also, He was affectionate, kind, or compassionate, towards him; like tHn~n. (S.) Accord. to IAar, HanaA EalaY qaraAbatihi and ↓ AHnY and ↓ Hn~Y all signify the same as ritm [evidently, I think, a mistranscription for raHim; i. e. He compassionated his relations]. (TA.) ― -b2- Hanato, (S, M, TA,) aor. , (TA,) inf. n. Hunuw~N, (M, TA,) said of a ewe, and of a wild cow, She desired the male, (S, M, TA,) and submitted herself to him. (M, TA.) see 1; for each in two places. see 1; for each in two places. see 7: ― -b2- and see also 1, near the end of the paragraph. It (a thing, S, as, for instance, a branch, or stick, TA) was, or became, bent, or curved; (S, K;) as also ↓ tHn~Y: and the latter, it (a Hinow, q. v.) was, or became, crooked. (TA.) [Also He bent, or bowed, himself.] And AnHnY mina Alkibari [He became bent, or bowed, by reason of age]. (Msb.) : see what next follows. (S, Mgh, K) and ↓ HanowN (K) Anything in which is a bending, curving, or crookedness, (K,) and the like; (TA;) of the body, (K,) such as the bone beneath the eyebrow, (K, * TA,) and the jaw-bone, and a rib; and of other things, such as the [high ground termed] quf~, and the [tract of sand termed] Hiqof, (K,) and the bend of a valley [like maHoniyapN &c.]: (TA:) see maHoniyapN: and any curved piece of wood, (K,) such as any of the curved pieces of wood of the horse's saddle, and of the [camel's saddle called] qatab, (S, * CK, TA,) and of the [camel's saddle called] raHol: (CK, TA:) each of [the curved pieces of wood called] the qarobuwsaAni, the anterior and the posterior, of the horse's saddle: (Mgh:) and a bending, curving, or crookedness, of anything: whence, HinowN Aljabali [the bend of the mountain]: (S:) pl. [of pauc.] A^aHonaA='N (S, Mgh, K) and [of mult.] HiniY~N, [in the CK, erroneously, HaniY~N,] and HuniY~N [originally Hunuw~N, first altered to HuniY~N, and then, because of the kesreh, to HiniY~N]. (K, TA.) ― -b2- [The dual] HinowaAni signifies The two curved pieces of wood, with a net upon them, by means of which wheat is conveyed to the heap that is collected together in the place where it is trodden out. (K.) ― -b3- And the pl. A^aHonaA='N, i. q. jawaAnibu [as meaning (assumed tropical:) Sides, regions, quarters, or the like; and limits, bounds, or boundaries]; like A^aEonaA='N. (S.) The saying, A^uzojuro A^aHonaA='a Tayorika means nawaAHiyahu, [i. e. (assumed tropical:) Straiten thou the limits, or bounds, of thy levity, (alluding to the restraining of birds from flight,)] on the right and left, and before and behind; by Tyrk being meant xif~atika and Tayo$ika. (S, TA.) ― -b4- A^aHonaA='u AlA^umuwri (assumed tropical:) Dubious affairs: (K, * TA:) or, as some say, it means A^aToraAfuhaA wanawaAHiyhaA [(assumed tropical:) the ends, and limits, or bounds, of affairs]. (TA.) A stooping of the head, and bowing of the back, in prayer. (TA.) The desire of a ewe, and of a wild cow, for the male. (S.) [See also HiromapN.] : see what next follows. A bow; (T, S, K;) so called because it is bent: (T:) pl. ↓ HaniY~N, (S, * K,) [or this is a coll. gen. n., of which Haniy~apN is the n. un.,] and HanaAyaA, (T, S, K,) or this may be pl. of HaniY~N. (TA.) ― -b2- Also applied to A [bowed, or curved,] structure or building. (M, TA.) A state of bending, or curving. (K.) Hence the saying, respecting a man in whose back is a bending, A_in~a fiyhi liHinaAyapN yahuwdiy~apN [Verily in him is a Jewish bending.] (TA.) [Bending, or curving]. ― -b2- [Hence,] HaAniyapN, applied to a ewe, (K,) and to a she-camel, (TA,) That twists her neck, without any disease; (K;) as also ↓ HanowaA='u, applied to a ewe or she-goat: (TA:) and sometimes, the former, from a disease. (TA.) -A2- And HaAniyapN, applied to a woman, That undertakes the care and maintenance of her children, (AZ, S, TA,) or acts affectionately towards them, (TA,) and does not marry again, after [the loss of] their father: (AZ, S, TA:) pl. HawaAnK and HaAniyaAtN; the latter applied in a similar sense to she-camels. (TA.) ― -b2- And HaAnK, applied to a ewe, (As, S, M,) and to a wild cow, (S,) Desiring the male, (As, S, M,) and submitting herself to him: (M:) and HaAniyapN, (K,) applied to a ewe, (TA,) vehemently desirous of the male. (K.) : see what next follows. (Mgh and K in this art., and Msb in art. Hwn, and mentioned also in the K in arts. Hnt and Hyn) A shop; (Msb, K;) as also ↓ HaAnaApN and ↓ HaAniyapN, (K,) but this last was unknown to Sb: (TA:) [see duk~aAnN, in art. dkn:] and particularly the house [or shop] of a vintner, in which wine is sold; as also HaAnapN [mentioned in art. Hwn]; (Msb, TA;) called by the people of El-'Irák maAxuwrN: (TA:) the first of these words (i. e. HAnwt) is said to be of the measure faEaluwtN, (AAF, Msb, TA,) like malakuwtN and rahabuwtN; the w [of the root] being changed into A, as in TaAluwtN and jaAluwt and the like: (Msb:) or originally faEaluwtN, and then falaEuwtN, like TaAguwt: (Mgh:) or it is originally HaAnuwpN, like taroquwapN: (Mgh, Msb: [but the former is said in the Mgh to be the right opinion:]) or it is originally of the measure faAEuwlN; (M, Msb;) so says El-Fárábee; (Msb;) from HanawotN; what is so called being likened to the building termed Haniy~apN; the t being a substitute for w, as is said by AAF, (M,) and being originally p, changed into t because of the quiescent letter before it: (Msb:) Az says that the t is augmentative: (TA:) the word is fem. and masc.: (Mgh, Msb, TA:) accord. to Zj, when masc., meaning bayotN: (Msb:) pl. HawaAniytu. (Msb, TA.) ― -b2- Also The vintner himself: (K in art. Hnt:) [like HaAniY~N &c.] [fem. of HaAnK, q. v.] ― -b2- The pl. AlHawaAniY [as a subst.] signifies The longest of the ribs; (K;) four in number; two on either side. (TA.) ― -b3- And HawaAniY Alharami The benders of the back of the old man, that cause him to fall prostrate. (TA. [But what this means I know not.]) -A2- See also HaAnuwtN. rel. n. of HaAniyapN, as also ↓ HaAnawiY~N; (TA;) or of HaAnapN; (Msb;) and some say that ↓ HaAnawiY~N is rel. n. of HaAnaApN: (TA:) and ↓ HaAnuwtiY~N is rel. n. of HaAnuwtN; applied to a man [as meaning A shopman, or the occupant of a shop: and particularly. as also the first and second, a vintner: see also HaAnuwtN, last sentence; and see the next paragraph]: (Msb:) or the Arabs did not say ↓ HaAnuwtiY~N. (Fr, TA in art. Hnt.) Wine; (S and K in art. Hyn, and K in the present art.;) a rel. n. from HaAnapN [mentioned in art. Hwn]: (S, TA:) or vintners; (K in this art.;) [from HaAniY~N, q. v.; or] a rel. n. from HaAniyapN. (TA.) : see HaAniY~N; for each in two places. : see HaAniY~N; for each in two places. A man having a [bent, bowed, or] humped back: fem., applied to a woman, HanowaA='u and HanoyaA='u: (S:) the former fem. also applied, in the same sense, to a she-camel. (K.) ― -b2- See also the former fem. voce HaAnK. ― -b3- fulaAnN A^aHonaY Aln~aAs DuluwgFA Ealayoka (assumed tropical:) Such a one is the most affectionate, kind, or compassionate, of men towards thee. (S.) : see what next follows. : see what next follows. A bend, or place of bending, of a valley; (S, K;) below the acclivity; (TA;) as also ↓ maHonuwapN and ↓ maHonaApN: (K:) pl. maHaAnK; (S;) with which A^aHonaA='N [pl. of ↓ HinowN] is syn: (TA:) and AlwaAdiY ↓ munoHanaY [in like manner] signifies the [bending] part of the valley that is below the acclivity. (TA.) ― -b2- Also, [in one copy of the K written maHoniy~apN,] A bending, or curving, tract of ground, (Sb, ISd, K,) whether of sand or of any other kind: (Sb, ISd:) Sb says that the Y is substituted for w, because it is from Hanawotu; which shows that he did not know Hanayotu. (ISd.) And maHoniyapu ramolK The part of a tract of sand over which winds [a portion such as is termed] a Hiqof. (TA.) ― -b3- Also A milking-vessel (Eulobap, q. v.,) made of the skins of camels [or rather of a piece of the skin of a camel]: sand is put into a piece of the skin, which is then suspended, and dries, becoming like a bowl: (K:) it is more convenient (A^arofaqu) to the pastor than other kinds. (TA.) and ↓ maHoniY~N Bent, or curved. (Msb.) : see what next precedes. : see maHoniyapN. Hw [originally Hawiwa]: see what next follows. , (As, S, K,) [like AiroEawaY, originally AiHowaw~a, of the measure AifoEal~a, then AiHowawawa, and then AiHowawaY,] aor. yaHowawiY, inf. n. AiHowiwaA='N, said of a horse, (As, S,) He was, or became, of the colour termed Huw~apN [q. v. infrà]; as also ↓ AiHowaAwaY, (As, S, K,) [originally AiHowaAw~a, of the measure AifoEaAl~a, then AiHowaAwawa, and then AiHowaAwaY,] aor. yaHowaAwiY, inf. n. AiHowiywaA='N, (As, S,) or, accord. to ISd, correctly, AiHowiy~aA='N, because the Y changes the w [after it] into Y, as it does in A^ay~aAmN [which is originally A^ayowaAmN]; (TA;) and ↓ AiHowaw~aY, (ISd, K,) [accord. to the pronunciation of the Koofees, as will be seen below, originally AiHowaw~awa,] said by IB to be found thus written in some of the copies of the book of As, [that entitled kitaAbu Alfarasi,] but to be a mistake, because it is agreed that there is not in the language a verb ending with three letters of the same kind except AiboyaDaD~a [for AiboyaD~a]; (TA;) and ↓ HawiYa, (As, S, K,) like raDiYa, (K,) [originally Hawiwa,] aor. yaHowiY, inf. n. Huw~apN, (As, S,) or HawFY; (K;) this last verb mentioned by As as used by some of the Arabs. (S.) And AlA^aroDu ↓ AiHowaAwati The land was, or became, green; as also ↓ AiHowaw~at; (K;) [or the latter is correctly AiHowawat:] IJ says that ↓ AiHowaAwat is of the measure AifoEaAl~at, [originally AiHowaAw~at, then AHowaAwawat. and then AiHowaAwat,] and that the Koofees say AiHowaAw~at and ↓ AiHowaw~at; but ISd says that their usage is wrong, for the Arabs say AiHowawaY, like AiroEawaY, and do not say AiHowaw~a. (TA.) : see 9; for each in three places. : see 9; for each in three places. [A brown colour;] redness inclining to blackness: (As, S, K:) or a colour intermixed with [the blackish red termed] kumotapN, like the rust of iron: (S:) or blackness inclining to greenness. (K.) In the lip, [The brownish colour termed] sumorapN; (S;) [i. e.] a colour resembling [that termed] All~aEasu and All~amaY: (T, TA:) or a blackness in the lips; which is approved. (Ham p. 386.) Of the colour termed Huw~apN [q. v. suprà]: and also black: (K:) or black by reason of [intense] xuDorap [by which may be here meant either greenness, or dark, or ashy, dust-colour]: (TA:) applied to a horse, i. q. kumayotN [i. e. bay] overspread with blackness; (TA;) or red in the back; (En-Nadr, TA;) or more yellow than, but nearly the same as, such as is termed A^aHam~u, so that one swears, of such a horse, that he is A^aHam~: (AO, TA: [see muHolifN:]) applied to a camel, whose xuDorap [here meaning dark, or ashy, dust-colour] is intermixed with blackness and yellowness: (S:) applied to a man, having [a brownish colour such as is termed] sumorapN in the lip; (S;) or having a blackness in the lips, which is approved; (Ham p. 386;) fem. Haw~aA='u, applied to a woman, (S,) and also to a lip ($afapN) as meaning red inclining to blackness: (K:) applied to a plant, inclining to blackness by reason of its intense greenness; (K;) and such is the softest of plants: (TA:) the pl. is Huw~N; occurring in a trad., in which the best of horses are said to be those thus termed: (TA:) the dim. of A^aHowaY is ↓ A^uHayowK, in the dial. of him who says A^usayowidu [instead of A^usay~idu, dim. of A^asowadu]; but there is a difference of opinion as to the form with idghám: 'Eesà Ibn-'Omar says ↓ A^uHaY~N, making it perfectly decl., which Sb pronounces a mistake: 'Amr Ibn-El-'Alà, or Aboo-'Amr Ibn-El-'Alà, (accord. to different copies of the S,) says ↓ A^uHaY~K, after the manner of A^uHayowK, which, also, Sb disallows: Yoo says ↓ A^uHaY~u, and this, says Sb, is the regular and right form. (S.) [Hence,] bakorapN Haw~aA='N A sheave of a pulley formed of black wood. (TA.) And namolN Huw~N Red ants; called namolu sulayomaAna. (TA.) fajaEalahu guvaA='F A^aHowaY, in the Kur [lxxxvii. 5], means, accord. to Fr, And hath made it (the herbage mentioned before) dried up, black by reason of oldness: or it may mean and hath made it to become gvA=' [or decayed, or dried-up, leaves and stalks,] after it has been green. (TA.) rel. n. of A^aHowaY. (TA.) and A^uHaY~N and A^uHaY~K: see A^HowaY. : see A^aHowaY. HwA^ The name of the letter H, q. v.; as also HaA: (S and K and TA in bAb AlAlf All~ynp:) it is called HA in a case of pause, and HaA='N when made a noun: and when it is not called a letter, [i. e. when one does not prefix to it the word Harof,] it is [properly] fem.: its dim. is Huyay~apN, meaning a H written small, or indistinct: (Lth, TA ubi suprà:) and its pl. is A^aHowaA='N and A^aHoyaA='N and HaAA=tN. (TA ubi suprà.) and HaAwiY~N and HawiY~N [a mistranscription for HayawiY~N, like bayawiY~N and tayawiY~N,] rel. ns. of HaA='N and HaA the names of the letter H. (B, TA ubi suprà.) Hwb , (Msb, K,) sec. pers. Hubotu, (S,) aor. yaHuwbu, (S, Msb,) inf. n. HawobN (S, Msb, K) and HawobapN and HiyaAbapN, (S, K, accord. to one copy of the K HiyaAbN,) and HiybapN (TA) and HuwbN; (K;) or this last is a simple subst.; or, as some say, it and HawobN are two dial. vars.; that with damm, of the dial. of El-Hijáz; and that with fet-h, of the dial. of Temeem; (Msb;) accord. to Zj, that with damm signifies “ sin, or crime; ” and that with fet-h, the “ act ” of a man; [i. e. the “ act of committing a sin, or crime; ”] (TA;) He sinned; committed a sin, or crime; did what was unlawful; (S, Msb, K;) bika*aA [by such a thing]. (S, K.) ― -b2- Also, aor. as above, [inf. n. not mentioned,] He, or it, became in an evil condition, or state. (TA.) ― -b3- He slew [another]: of the dial. of the tribe of Asad. (TA.) -A2- HawobN also signifies The act of chiding a male camel [by the cry Hawobi]. (Lth, TA.) [See also 2.] , (S, K, *) inf. n. taHowiybN, (K,) He chid the camels (S, K) by the cry Hawobi Hawobi. (S.) [See also 1.] He pursued a course that led him to sin, or crime. (K, TA.) -A2- maA A^aHabotuhu for maA A^aHobabotuhu: see 4 in art. Hb. He abstained from, shunned, or avoided, sin, or crime; put it away from himself: (A 'Obeyd, S, K, TA:) he applied himself to acts, or exercises, of devotion; became devout, or a devotee. (IJ, TA.) Here the form tafaE~ala is deprived of the radical signification, as in the cases of the syn. words taA^av~ama and taHan~ava; though its property is oftener to confirm the radical signification. (TA. [See tHn~v.]) You say, tHw~b mino ka*aA He abstained from such a thing as a sin, or crime. (A 'Obeyd, S, TA. [See also another explanation below.]) ― -b2- He humbled himself in his prayer, or supplication. (TA.) ― -b3- He expressed pain, grief, or sorrow; lamented, or complained. (S, K, * TA.) And tHw~b mino ka*aA He was enraged, and expressed pain or grief or sorrow, or lamented, or complained, by reason of such a thing. (TA. [See another explanation above.]) ― -b4- He cried out, expressing pain or grief or sorrow, or lamenting, or complaining: he cried aloud, or vehemently, in prayer, or supplication. (TA.) He wept, in impatience, or sorrow, and with loud crying: and sometimes, in a general sense, he cried out, or aloud, (TA.) ― -b5- He (a jackal) cried, or howled: because his cry is like that of a person expressing pain or grief or sorrow, or lamenting, or complaining, as though he were writhing from the pain of hunger or beating. (S, TA.) and HabK: see HawobK, in five places. and HaAbi: see Hawobi, in five places. : see HuwbN. and Hawobu and Hawoba (S, K) and ↓ HaAbi (K) A cry used for chiding a camel: (S:) or a cry by which a male camel is chidden, (Lth, IAth, K,) to urge him on; (Lth, TA;) like as a she-camel is by the cry Halo and Hali and HaliY: the first form (Hawobi) is that used by the Arabs [in general]; but the other forms are allowable: Hawobo Hawobo also occurs, with the b quiescent; and HawobFA HawobFA occurs in a trad., in the same sense: also, laA ma$ayotu ↓ Habo and ↓ Habi and ↓ HaAbo and ↓ HaAbi [On! mayest thou not walk, or mayest thou not be rightly directed; Hb &c. being syn. with Hawobi, and followed by an imprecation]. (TA.) Hence, Hawobaka halo yuEotamu biAls~amaAri Urge on! Should a delay be made in bringing milk much diluted with water? i. e., if thou entertain with milk much diluted with water, wherefore tardiness? a prov., applied to him who delays the fulfilment of his promise, and then gives little. (MF.) : see HuwbN, in two places: -A2- and see also HawobapN, in four places. ― -b2- Also Grief, or sorrow: and loneliness, or solitariness: and so ↓ HuwbN, in both these senses. (K.) ― -b3- Difficulty, distress, trouble, or fatigue; syn. jahodN. (K. [That jhd is to be thus understood here is indicated in the TA.]) ― -b4- Pain. (K.) -A3- A difficult road. (TA.) -A4- A kind, or sort: and a mode, or manner. (K, TA.) You say, samiEotu mino h`*aA Hawobayoni I heard, or have heard, of this, two kinds, or modes: and raA^ayotu minohu Hawobayoni I saw, or have seen, of it, two kinds, or modes. (TA.) -A5- A he-camel: (K:) or a bulky he-camel: so called from the cry Hawobi, by which he is urged; like as a mule is called EadasN: (Lth, TA:) or it signifies originally a he-camel, and hence, from its frequency of usage, the cry Hwb by which he is urged. (K, * TA.) (S, A, Msb, K) and ↓ HawobN, (Msb, * K,) said by some to be two dial. vars., (Msb, [see 1, first sentence,]) and ↓ HaAbN (S, K) and ↓ HawobapN (A 'Obeyd, K) and ↓ HuwbapN (A 'Obeyd, TA) and ↓ HaAbapN (K) and ↓ HiybapN, (TA,) Sin, or crime: or a sin, or a crime: (S, A, Msb, K:) accord. to A 'Obeyd, the first and second signify any sin or crime; (TA;) [as also, app., HaAbN;] and Hwbp [i. e. HawobapN and HuwbapN, the former particularly mentioned in the Msb, and app. HaAbapN also], a single sin or crime: (Msb, TA:) accord. to Fr, HuwbN signifies great sin, or a great sin: accord. to Katádeh, wrong, injustice, or tyranny: thus in the Kur iv. 2; where El-Hasan read ↓ HawobFA instead of HuwbFA. (TA.) One says, rab~i taqab~alo tawobatiY ↓ waA@gosilo HawobatiY (T, TA) i. e. [O my Lord, accept my repentance, and wash away] my sin, or crime. (A 'Obeyd, TA.) El-Mukhabbal Es-Saadee says, ↓ falaA tudoxilan~a Ald~ahora qaboraka HawobapF yaquwmu bihaA yawomFA Ealayoki Hasiybu [Then introduce not thou, ever, into thy grave, a sin with which a reckoner, or taker of vengeance, may one day rise up against thee]. (TA.) -A2- HuwbN also signifies Perdition, destruction, or death. (K.) [Hence, app.,] Aibonapu HwbK A quiver; syn. kinaAnapN. (TA. [The vowel of the H is not indicated.]) ― -b2- Disease. (K.) ― -b3- A trial, a trouble, or an affliction. (K.) You say, h`w^ulaA='i EiyaAlu A^abiY HuwbK [These are the family of the father of trouble; i. e., of one who is in trouble]. (TA.) ― -b4- See also HawobN. -A3- And see HawobaA='u. : see HuwbN. : see HuwbN, in three places. -A2- Also Maternal tenderness of heart. (K.) ― -b2- Anxiety; (S, K;) and so ↓ HiybapN. (TA.) ― -b3- Want; poverty; indigence; (S, K;) as also ↓ HiybapN and ↓ HawobN. (K.) You say, in prayer, A_ilayoka A^arofaEu HawobatiY i. e. [To Thee I make known] my want. (TA from a trad.) And A^aloHaqa A@ll~`hu bihi AlHawobapa May God bring upon him want, or poverty, or indigence. (S, * TA.) [And hence,] ↓ Aibonu HawobK A man oppressed by difficulty, trouble, distress, or adversity; a man in need: i. e. any man in such a state. (IAar, TA.) And ↓ EiyaAlu A@boni HawobK [The family of a man oppressed by difficulty, &c.]. (TA.) ― -b4- A state, or condition; as also ↓ HiybapN: (K:) but only used in speaking of an evil state; as in the phrases, baAta biHawobapi suwo'K and suwo'K ↓ biHiybapi He passed the night in an evil state or condition. (TA.) ― -b5- [Hence also, for *uw HawobapK, and *aAtu HawobapK, and *awuw HawobapK,] A weak man; (AZ, S, K;) as also ↓ HuwbapN: (K:) and a weak woman: (TA:) and weak persons: (S:) and [a man who can neither profit nor harm; or] a man having neither good nor evil: (S:) pl. HuwabN. (AZ, S.) It is said in a trad., Ait~aquwA A@ll~`ha fiY AlHawobaAti, for *awaAti AlHawobaAti, i. e. Fear ye God with respect to the needy women, who cannot do without some one to maintain them, and to take constant care of them. (TA.) And you say, A_in~a liY A^aEuwluhaA Verily I have a weak family to maintain. (S.) ― -b6- A person whom one is under an obligation to respect, or honour, or defend, and who may be subjected to loss, or ruin, [if abandoned,] such as a mother, or sister, or daughter, or any other female relation within the prohibited degrees of marriage; as also ↓ HiybapN: (ISk, S:) any such relation whom it is sinful to subject to loss, or ruin, by abandoning her: (A 'Obeyd, TA:) or a mother: (K:) by some explained peculiarly as having this meaning: (A 'Obeyd, TA:) and a wife; or a concubine; (K;) because both require to be maintained: (TA:) and, as also ↓ HawobN, The father and mother: and a sister: and a daughter. (K.) You say, liY fiY baniY fulaAnK HawobapK and ↓ HiybapN (ISk, S, K *) and ↓ HuwbapN (K) I have, among the sons of such a one, a female relation such as any of those above specified: (ISk, S:) or one to whom I bear relationship on the side of the mother: (K:) or a relation within the prohibited degrees of marriage. (AZ, TA.) ― -b7- A sacred, or an inviolable, right of a person, which it would be sinful to disregard; as in the saying, faEalotuhu liHawobapi fulaAnK [I did it for the sake of the sacred, or inviolable, right of such a one]. (A.) ― -b8- A horse, or similar beast; syn. daAb~apN: (K:) for this, also, cannot do without some one to take constant care of it, and to sustain it. (TA.) -A3- The middle of a house. (K.) Perhaps the b in this instance is a substitute for m. (TA.) : see HuwbN: -A2- and see also HawobapN, in two places. -A3- HuwbapN mina AlA^aroDi A bad tract of land; as also ↓ HiybapN. (TA.) : see HuwbN: -A2- and see also HawobapN, in six places: -A3- and HuwbapN. The soul; syn. nafosN; (AZ, S, K;) as also ↓ HuwbN: (AZ, K:) or the soul whose seat is in the heart; syn. ruwHu Alqalobi [also called the animal soul, ruwH HayawaAniY~: see art. rwH]: AHei asserts, in a disquisition on the heart, that this word is formed by transcription form HabowaA='u: (TA:) pl. HawobaAwaAtN. (S, K.) You say, Harasa A@ll~`hu HawobaA='aka [May God guard, or preserve, thy soul]. (A.) ― -b2- [Also] The body, or person; in Persian tano. (KL.) Slaying; or a slayer: of the dial. of the tribe of Asad. (TA.) , as an epithet applied to a man, More, or most, or very, sinful, or criminal. (S, TA. [This meaning is implied, but not expressed.]) , (K,) or, accord. to some, muHaw~abN, (MF,) and ↓ mutaHaw~ibN, (K,) A man whose wealth passes away from him, and then returns. (K.) : see what next precedes. Hwt , aor. yaHuwtu, (S,) inf. n. HawotN and HawataAnN, (K,) (assumed tropical:) He went, or circuited, round about the thing; said of a bird, (S, K, TA,) going, or circuiting, round about water [like a fish (Huwt) in water]; (TA;) and of a wild animal: (K:) as also HAt bihi. (TA.) (tropical:) He strove, or endeavoured, to turn him, or to entice him to turn, syn. raAwagahu, (S, L, A, &c.,) in the K raAgamahu, but the former is the right explanation, (TA,) Eano $aYo'K from a thing, as, for instance, his family, and his property; (S, TA;) (tropical:) he strove, or endeavoured, to beguile him. (A.) You say, Zal~a yuHaAwituniY bixudaEapK (tropical:) He passed the day striving, or endeavouring, to turn me, or entice me, by guile, like as the fish (Huwt) does in the water. (A.) ― -b2- (assumed tropical:) He strove, or contended, with him, to repel him. (K.) ― -b3- (assumed tropical:) He consulted him, or consulted with him. (K.) ― -b4- (assumed tropical:) He talked with him, consulting, or making promises, in the case of a sale. (K.) Fish: (M, A, K:) or [rather] a fish: (S, TA:) or a great fish; any great fish: (M, Msb, TA:) of the masc. gender: (Msb:) pl. [of mult.] HiytaAnN (S, Msb, K) and HiwatapN and [of pauc.] A^aHowaAtN. (K.) ― -b2- [Hence,] SaAHibu AlHuwti (in the Kur lxviii. 48) [a surname of The prophet] Jonas. (Bd, Jel.) ― -b3- [Hence also,] AlHuwtu (assumed tropical:) [The constellation Pisces;] a certain sign of the Zodiac. (S, K.) And AlHuwtu AljanuwbiY~u (assumed tropical:) The constellation Piscis Australis. (Kzw &c.) And famu AlHuwti (assumed tropical:) The bright star [a, called by European astronomers Fomalhaut,] in the mouth of Piscis Australis. (Kzw &c.) [Of, or relating to, or like, a fish, or great fish]. You say, huwa HuwtiY~u AlAilotiqaAmi [He is like a fish, or great fish, in swallowing]. (A, TA.) The male of the Hay~ap [or serpent]. (A.) [But the proper place of this is art. Hyw.] Hwv a dial. var. of Hayovu, (S, K,) of the dial. of Teiyi, (Lh, IHsh, K,) or of that of Temeem: (L:) some of the Arabs say Hawova, like as some say Hayova; (Ks, Lh, TA;) and some say Hawovi: (Mughnee and TA in art. Hyv:) Hawovu is the original form; (ISd, TA;) but Hayovu is the more chaste of the two forms, and that used in the Kur-án; though both forms are good. (AZ, TA.) See art. Hyv. HaAja , (S, Msb, K,) aor. yaHuwju, (S, Msb,) inf. n. HawojN; (S, K;) and ↓ AHtAj, (S, K,) inf. n. AiHotiyaAjN; (K;) and ↓ A^aHowaja; (S, Msb, K;) [the second of which is the most common;] the last, irreg. [for by rule it should be A^aHaAja]; (MF;) are syn.; (S, Msb, * K;) and HaAja, aor. yaHiyju, inf. n. HayojN, signifies the same; (M, TA;) He, or it, wanted, needed, or required. (KL, TA.) You say, HAj A_ilayohi, (M, TA,) and Alyh ↓ AHtAj, and AHtAjhu, He, or it, wanted, needed, or required, him, or it. (TA.) [And in like manner, A^ano yafoEala ka*aA ↓ AHtAj He wanted, needed, required, or found it necessary, to do, or that he should do, such a thing.] And A_ilaY fulaAnK ↓ AuHotiyja [Such a one was wanted, or needed]. (JK in art. xl.) ― -b2- Also HAj, aor. and inf. n. as above, He desired, sought, or sought after. (TA.) ― -b3- And HAj and ↓ AHtAj He was, or became, poor, or in poverty or want or need. (TA.) , inf. n. taHowiyjN, i. q. Eaw~aja [The road led him aside]. (K.) ― -b2- Haw~ajotu lahu, (K,) inf. n. as above, (TA,) I forsook my way in, or in respect of, love of him. (K.) : see 1. -A2- It is also transitive. (Msb.) You say, A^aHowajahu A_ilayohi gayoruhu [Another made him to want, or be in need of, him, or it]. (S.) And A^aHowajaniY A_ilayokumo zamaAnu Als~uwo'i [Evil time, or evil fortune, made me to be in need of thee]. (A.) And laA A^aHowajaniY A@ll~`hu A_ilaY fulaAnK [May God not cause me to want such a one]. (A.) And A^uHowijotu A_ilayohi [I was caused to want him, or it]. And A^aHowajahu A@ll~`hu A_ilaY ka*aA [God caused him to want such a thing]. (Msb.) He sought an object of want, or what he wanted; (K;) or one object of want after another. (TA.) And xaraja yataHaw~aju He went forth seeking, or seeking leisurely, or time after time, what he wanted, of the means of his subsistence. (A, TA.) And tHw~j A_ilaY Al$~aYo'i He wanted the thing, and desired it. (L, TA.) see 1, in five places. ― -b2- Also AHtAj A_ilayhi He inclined to him. (K.) : see HaAjapN. -A2- Also A certain kind of thorny plant or tree. (S, K.) See art. Hyj. Safety; freedom from evil, harm, or the like: so in the phrase HawojFA laka [God grant safety to thee]: (K:) said to a person stumbling. (TA.) Poverty. (K.) (S, K, &c.) and ↓ HaAy^ijapN, (AA, IDrd, &c.,) of which latter the former is a contraction, (Kh in the 'Eyn, TA,) or the latter word is unused [except as an epithet, as will be seen below], and ↓ HawojaA='u, (S, K, &c.,) are syn. words, of which the meaning is well known: (S, K, TA:) Want; need; necessity, or necessitude; exigency: (TA:) [whence,] Aibonu HaAjapF one who is constantly in want, or need: (Har p. 143:) HaAjapN is a more general term than faqorN; or each of these terms is more general than the other in some respects, and more particular in others: (TA:) and the former signifies also a thing wanted, needed, or required; an object of want, of need, or of exigence; a want; a needful, or requisite, thing, affair, or business: (A, TA:) [and a thing to be done, an affair, or a business:] pl. ↓ HaAjN, [or rather this is a coll. gen. n., of which HaAjapN is the n. un.,] and HaAjaAtN, [which is of more frequent occurrence,] (S, Msb, K,) and HiwajN, [which is of rare occurrence,] (S, K,) and HawaAy^iju, (S, Msb, K,) which is anomalous, (S, K,) and was disapproved by As, and pronounced by him to be post-classical, but he disapproved it only because of its being anomalous, (S,) and he is said to have retracted his assertion of its being post-classical, (TA,) for it is of frequent occurrence in the [classical] language of the Arabs, (S,) in their verses and in the traditions: (IB, TA:) it seems as though formed from the sing. HaAy^ijapN, (S, K,) which some assert to have been not used; or, accord. to some, it may be pl. of HawojaA='u, changed from the regular form of HawaAjK, [originally HawaAjiYu,] like SaHaArK, by putting the [elided] Y before the j, agreeably with what is often done in the language of the Arabs. (TA.) You say, qaDaY HaAjatahu [He accomplished his want]: (TA:) a phrase which signifies [also] he did his business; meaning he eased nature. (ISk, TA.) And xu*o HaAjataka mina AlT~aEaAmi [Take what thou wantest, or requirest, of the food]. (A.) And fiY nafosiY HaAjapN and ↓ HaAy^ijapN and ↓ HawojaA='u [In my mind is a want]. (AA, TA.) And liY Einoda fulaAnK HaAjapN [I want a thing of such a one]. (TA.) [When the thing wanted, or not wanted, is mentioned, or referred to by a pronoun, the subst. denoting it, or the pronoun referring to it, is preceded by A_ilaY, as in the sayings liY HaAjapN A_ilaY ka*aA I have a want of such a thing, and maA liY A_ilayohi HaAjapN I have not any want of it, and maA HaAjatuka A_ilayohi What is the reason of thy want of it, or thy wanting it?] You say also, walaA lawojaA='u A_il~aA qaDaAhaA ↓ maA baqiYa fiY HawojaA='u There remained not in his bosom a want but he accomplished it. (TA.) [The dim. of HawojaA='u is ↓ HuwayojaA='u: whence the saying,] ↓ maA liY fiyhi HawojaA='u walaA luwayojaA='u ↓ walaA lawojaA='u walaA HuwayojaA='u I have no want, [nor any little want,] with respect to him, or it. (Lh, S, K.) [See also HawojaA='u, below.] In the phrase Hujo Hujay~aAka [Seek the little thing that thou wantest], it seems that the second and third radical letters of the latter word [originally HuwayojaA='aka] have been transposed [and that HujayowaA='aka has been then changed into Hujay~aAka]. (IDrd, AAF, TA.) ― -b2- maA tarakotu mino HaAjapK walaA daAjapK I left not any act of disobedience to which I was enticed. (TA from a trad. [But see daAjapN in art. dwj.]) : see HaAjapN, in four places: ― -b2- and see HaA}ijapN ― -b3- You say also, walaA lawoja='u maA fiY SadoriY bihi Hawoja='u There is not in my bosom any doubt respecting him, or it. (Th, S, K.) And walaA luwayoja='u walaA ruwayogapN layosa fiY ↓ A^amorika HuwayojaA='u [There is not any doubt in, or in respect of, thine affair, or thy case]. And -b2- walaA lawojaA='a kal~amotuhu famaA rad~a EalaY~a Hawoja='a, like the phrase bayoDaA='u famaA rad~a EalaY~a sawoda='u, i. e. I spoke to him, and he returned me not a bad word nor a good one. (ISk, S, K.) : see HaAjapN, in two places: ― -b2- and see HawojaA='u. ― -b3- You say also, xu*o HuwayojaA='a mina AlA^aroDi Take thou a different and winding road of the land. (K.) : see HaAjapN, in two places. ― -b2- You say also HaAjapN HaAy^ijapN and ↓ HaAjapN HawojaA='u A great want; a thing much wanted. (TA.) A man in want, needy, indigent, or poor; (Msb, TA;) [as also ↓ muHotaAjN:] the pl., by rule, should be muHowijuwna because it is an epithet applied to a rational being; but the pl. used is majaAwiyju: some, however, reject this, and assert that it has not been heard [as a classical word]: (Msb:) ISd thinks that mHAwyj is pl. of ↓ miHowaAjN, if the latter word have been used: (TA:) the vulgar say maHaAwiju [as pl. of muHowijN], meaning muHotaAjuwna. (Mgh.) : see the next preceding paragraph. : see the next preceding paragraph. Hwd , aor. yaHuwdu, i. q. HaAda, aor. yaHiydu, explained in art. Hyd. (K.) [like tuEaAwiduhu] The fever returns to him repeatedly, or time after time. (K.) ― -b2- huwa yuHaAwidunaA biAlz~iyaArapi He visits us [repeatedly, or time after times,] during the space of several days. (TA.) Hw* , aor. yaHuw*u, (S, A, L,) inf. n. Hawo*N, (S, L, K,) He drove the camels quickly; (S, L, K;) as also ↓ A^aHowa*ahaA, (S, L,) inf. n. A_iHowaA*N: (K:) or violently; (M, L;) like HaAzahaA, inf. n. HawozN: (L:) or roughly: (B:) or he drove the camels to water; like HAzhA. (A. TA.) ― -b2- Also He collected the camels together to drive them. (L.) ― -b3- And Hu*otu AlA_ibila and Hi*otuhaA, I mastered, or gained the mastery over, the camels: two forms of the verb mentioned by Zj and IKtt and others, as coordinate to qaAla and xaAfa. (MF, TA.) And HA* AlHimaAru A^utunahu The he-ass gained the mastery over his she-asses, and collected them together; like HAzhA: (L:) [and so jaAnibayohaA ↓ A^aHowa*a:] Lebeed says, Ii$aA LjotamaEatn waOaHowa$a jaAnibatohaA waOaworadahaA EalaY EuwjK TawaAli [When they became collected together, and he gained the mastery over their flanks, or] drew them together so that not one of them escaped him, [and brought them to the watering-place, galloping upon long crooked legs; for] by Ewj he means [crooked] legs. (S, L.) ― -b4- And [hence,] HA$hu n. as above; (L;) and ↓ AisotaHowa*a Ealayohi, (S, A, L, K, *) and AstHA*; (S, L;) He overcame, mastered, or gained the mastery over, him, or it: (S, A, L, K:) [like HAzhu.] You say, EalaY ka*aA ↓ AstHw* He mastered such a thing; gained the mastery over it; gained possession of it. (L.) Ealayohimu Al$~ayoTaAnu ↓ AstHw* [in the Kur [viii. 20] means The devil hath overcome them, or gained the mastery over them: (S, L:) or hath gained the mastery over their hearts: (Th, L:) or hath gained the mastery over them, and inclined them to that which he desired of them: (Msb:) or drove them, having gained the mastery over them. (B.) And Ealayokumo ↓ A^alamo nasotaHowi*o [in the Kur iv. 140], Did we not acquire the mastery over your affairs, and gain possession of your affection? (S, L:) or did we not gain the mastery over you by befriending and aiding you? (Aboo-Ishák, L:) or did we not overcome you, and have it in our power to slay you? (Bd.) AZ says that in all verbs coordinate to AstHw*, the original letters of the root may be preserved: that the Arabs say AisotaSaAba and AisotaSowaba, and AisotajaAba and Aisotajowaba: and that their doing so is agreeable with a rule constantly obtaining with them. (S.) The grammarians say that he who says HaA*a, aor. yaHuw*u, says only AstHA*; and he who says A^aHowa*a, says in like manner AstHw*. (L.) ― -b5- Also HA*, aor. yaHuw*u, (L,) inf. n. Hawo*N, (L, K,) He guarded, kept, kept safely, protected, took care of, or minded, [a person, or thing;] syn. HaATa, (L,) inf. n. HawoTN. (L, K.) And HA* Ealayohi, (L,) inf. n. Hawo*N; (K;) and ↓ A^aHowa*a, inf. n. A_iHowaA*N; (TA:) He was observant, or regardful, of it; (L, K) as, for instance, of prayer: from HA* AlA_ibila signifying "he collected the cames together to drive them." (L.) -b1- And HA*, He did a thing, or an affair, firmly, soundly, thoroughly, or well. (L.) -b2- ALso, aor. and inf. n. as above; and A^Howa*a inf. n. A_iHowA*N; and A^aHowa*a Als~ayora; He journeyed hard; went a hard,or vehement, pace. (L.) , inf. n. A_iHowaA*N: see 1, in four places. -b1- AHw* vawobahu He gathered together his garment, (L, K,) and drew it to him. (L.) -b2- AHw* AlqidoHa [in some copies of the K AlqadaHa He (a workman, SaAniE [in some copies of the K SaA}g]) made the arrow light, by scraping or paring it: (L, K) a phrase used by Lebeed, in describing the arrow termed AlmaniyH. (L.) and AstHA*: see 1, in four places. (A, L, Msb) and HaA*u Almatoni (S, L, K) The part of the back of a horse that is beneath the libod [or saddle-cloth]; (S, A, L, Msb, K;) i. e. the middle thereof; (Msb;) as also AlHaAlu (Sh, A, L) and HaAlu Almatoni: (S, L:) also the line along the middle of the back (M, L) of a man; (L;) but AlHA* is more approved in this sense: (M, L:) and AlHA* signifies also the back of a man; (L, K;) like AlHAl: pl. A^aHowaAvN. (L.) [Hence,] xafiyfu AlHaA* ‡ A man light of back; (S, A, L, Msb;) as also xafiyfu AlHaAli; (A;) meaning having little property: and also having a small family to maintain: (L:) or having little property and a small family to maintain: (L, K:) like xafiyfu AlZ~ahori. (A, L, Msb.) and kayofa HaA*uka and HaAluka † [lit. How is thy back? meaning, thy state, or condition?]. (Sh, L.) HaA*N and HaA*apN both signify † A state, or condition; like HaAlN and HaAlapN, which are the more approved words. (TA.) You say, waAHidapK ↓ humaA biHaA*apK †They are both in one state, or condition. (K.) -b1- AlHaA*aAni The parts of the backs of the two thighs (of a camel, A) against which the tail falls, (S,A, * L, K,) on this side and on that: (L:) or the parts of the two thighs of a beast that faces one when he stands behind it: and two portions of flesh in the outer sides of the two thighs of a man &c.; (ISd, L:) or the hinder parts of the two thighs: pl. A=HaA*N. (Ham p. 443.) They say, A^anoqaEu All~abani maAwaliYa HaA*aYi Aln~aAqapi [The most thirst quenching of milk is that which is next to the hinder parts of the two thighs of the she-camel]: i. e., when it is fresh-drawn, without her having been previously sucked by a young one. (TA. [But the first word, there, is AnfE, which I regard as a mistranscription.]) : see AlHaA*u, in two places. : see A^aHowa*iY~N. A quick hunting. (L.) Quick in journeying, or in pace; one who goes a journey of ten nights in three. (L.) And hence, (tropical:) Quick in everything that he undertakes: quick, sharp, and active in affairs: (L:) active and skilful: (K:) active in a thing by reason of his skilfulness: (AA, S, L:) applied [as meaning active by reason of expertness] to the wing of a bird of the kind called qaTFA, by a poet. (S, L,) namely, Homeyd Ibn-Thowr: (S:) quick in his affairs, who prosecutes them, or carries them on, well: (L:) one who prosecutes, or carries on, affairs in the best manner, by reason of his knowledge thereof: (A:) one who manages things skilfully, well, or thoroughly: (Msb:) ready, or prompt, in affairs, who masters them, and to whom nothing is out of his way, or sphere, or compass; (As, S, L, K;) as also ↓ Hawiy*N: (L, * K:) one who overcomes, or masters. (L.) And A^aHowaziY~N signifies the same. (S and K &c. in art. Hwz.) ― -b2- It is applied by a poet to thick water (maA='N mina AlT~avorapi) as meaning (assumed tropical:) Quick in moving the bowels. (S, L.) Hwr , aor. yaHuwru, (S,) inf. n. HaworN and Huw^uwrN (S, K) and HuwrN, a contraction of the form next preceding, used in poetry, in case of necessity, (TA,) and maHaArN (S, K) and maHaArapN (K) and HaworapN, (TA,) He, or it, returned, (S, L, K,) A_ilaY $aYo'K to a thing, and Eanohu from it. (L.) ― -b2- [Hence,] HAr Ealayohi It (a false imputation) returned to him [who was its author; or recoiled upon him]. (TA, from a trad.) ― -b3- And HaArati AlguS~apu The thing sticking in the throat, and choking, descended; as though it returned from its place. (TA.) ― -b4- [And HAr, inf. n. HaworN and HuwrN, He returned from a good state to a bad.] You say, HAr baEoda maA kaAna (TA on the authority of 'Ásim, and so in a copy of the S,) He returned from a good state after he had been in that state: (A 'Obeyd, S, * TA:) so says 'Asim: (TA:) or HAr bEd mA kaAra (TA, and so in copies of the S,) He became in a state of defectiveness after he had been in a state of redundance: (TA:) or it is from HAr, inf. n. HaworN, He untwisted his turban: (Zj, TA:) and means (assumed tropical:) He became in a bad state of affairs after he had been in a good state. (TA. [See HaworN, below.]) ― -b5- HaAra wabaAra He became in a defective and bad state. (TA. [Here bAr is an imitative sequent; (see HaAy^irN;) as is also yabuwru in a phrase mentioned below.]) ― -b6- HAr, aor. as above, (Msb,) inf n. HaworN (S, A, Msb, K) and HuwrN (S, A, K) and maHaArapN (S) and maHaArN, (M and TA in art. Awl,) It decreased, or became defective or deficient. (S, * A, * Msb, K. * [See also HaworN, below.]) ― -b7- Also, inf. n. HaworN (TA) and HuwrN, (S, K,) He perished, or died. (S, * K, * TA.) ― -b8- Also, aor. yaHuwru, inf. n. HaworN, He, or it, became changed from one state, or condition, into another: and it became converted into another thing. (TA.) ― -b9- maA yaHuwru fulaAnN walaA yabuwru Such a one does not increase nor become augmented [in his substance] (Ibn-Háni, K *) is said when a person's being afflicted with smallness of increase is confirmed. (Ibn-Háni, TA.) -A2- HAr, (TK,) inf. n. HaworN, (K,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. taHay~ara. (K, * TK.) [See also art. Hyr.] -A3- See also 2. -A4- Hawira, aor. , inf. n. HawarN; (K;) and Hawirato, aor. and inf. n. as above; (Msb;) and ↓ AHw~r, (K,) inf. n. AiHowiraArN; (TA;) and AHw~rt; (S, K; *) He, (a man, K, TA,) and it, (an eye, S, Msb, K, * TA,) was, or became, characterized by the quality termed HawarN as explained below. (S, Msb, K, TA.) , inf. n. taHowiyrN, He made him, or it, to return. (Zj, K.) ― -b2- He (God) denied him, or prohibited him from attaining, what he desired, or sought; disappointed him; frustrated his endeavour, or hope; (K, TA;) and caused him to return to a state of defectiveness. (TA.) -A2- Hw~r, inf. n. as above, He whitened clothes, or garments, (S, Msb,) and wheat, or food: (S:) and ↓ HAr, (K,) aor. yaHuwru, inf. n. HaworN, (TA,) he washed and whitened a garment, or piece of cloth; (K;) but Hw~r is better known in this sense. (TA.) ― -b2- Hw~r Eayona AlbaEiyri, (inf. n. as above, TA,) He burned a mark round the eye of the camel with a circular cauterizing-instrument, (S, K, *) on account of a disorder: because the place becomes white. (TA.) -A3- [He prepared skins such as are called HawarN: a meaning indicated, but not expressed, in the TA. ― -b2- And app. He lined a boot with such skin: see muHaw~arN.] -A4- Also, (inf. n. as above, TA,) He prepared a lump of dough, and made it round, (S, K,) with a miHowar, (TA,) to put it into the hole containing hot ashes in which it was to be baked: (S, K:) he made it round with a miHowar. (A.) , (A, Mgh, Msb,) and HAwrhu AlkalaAma, (TA in art. rjE, &c.,) inf. n. muHaAwarapN (S, Mgh, K) and HiwaArN, (A, Mgh,) He returned him answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, with him; or bandied words with him; syn. jaAwabahu, (S, and Jel in xviii. 35,) and raAjaEahu AlkalaAma, (A, Mgh, Msb,) or raAjaEahu fiY AlkalaAmi, (Bd in xviii. 32,) or, of the inf. n., muraAjaEapu Aln~uToqi. (K.) And HAwrhu He vied, or competed, with him, or contended with him for superiority, in glorying, or boasting, or the like; syn. faAxarahu. (Jel. in xviii. 32.) [He returned a thing]. You say, TaHanato famaA A^aHaArato $ayoy^FA She ground, and did not return (maA rad~ato) anything of the flour [app. for the loan of the hand-mill: see HuwrN, below]. (S, K.) ― -b2- AHAr AlguS~apa He swallowed the thing sticking in his throat and choking him; [as though he returned it from its place: see 1: see also 4 in art. Hyr: and see an ex. voce A_iHaArapN.] (TA.) And fulaAnN sariyEu AlA_iHaArapi Such a one is quick in swallowing: [said to be] from what next follows. (Meyd, TA.) ― -b3- AHAr, (S, K, &c.,) inf. n. A_iHaArapN, (TA,) He returned an answer, or a reply. (Msb, TA.) You say, kal~amotuhu famaA A^aHaAra A_ilaY~a jawaAbFA I spoke to him, and he did not return to me an answer, or a reply. (S, A, * Msb, * K, *) And in like manner, maA A^aHaAra bikalimapi [He did not return a word in answer, or in reply]. (TA.) -A2- AHArt She (a camel) had a young one such as is called HuwaAr. (K.) , (Msb, K, &c.,) inf. n. taHaAwurN, (S, K,) They returned one another answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, one with another; or bandied words, one with another; syn. tajaAwabuwA, (S, K,) and taraAjaEuwA, (Jel in lviii. & A,) or taraAjaEuwA AlkalaAma, (Msb, K,) or taraAjaEuwA fiY AlkalaAmi. (Bd in lviii. 1.) [And They vied, or competed, or contended for superiority, one with another, in glorying, or boasting, or the like: see 3.] , (S, K, &c.,) inf. n. AiHowiraArN, (K,) It (a thing, S, Msb, and the body, TA, and the part around the eye, A, and bread, S, or some other thing, TA) was, or became, white. (S, A, Msb, K.) ― -b2- See also 1, last sentence. He desired him to speak [or to return an answer or a reply; he interrogated him]. (S, K.) And AstHAr Ald~aAra He desired the house to speak [to him; he interrogated the house; as a lover does in addressing the house in which the object of his love has dwelt]. (IAar.) inf. n. of HaAra. (S, A, Msb, K.) [Hence,] naEuw*u biA@ll~`hi mina AlHawori baEoda Alkawoni, (TA on the authority of 'Ásim, and so in a copy of the S,) a trad., (TA,) meaning We have recourse to God for preservation from decrease, or defectiveness, after increase, or redundance: (S:) or mina AlHawori baEoda Alkawori, (TA, and so in copies of the S,) meaning as above: (S, TA:) or (assumed tropical:) from a bad state of affairs after a good state; from HaworN signifying the “ untwisting ” a turban: (TA:) or from returning and departing from the community [of the faithful] after having been therein; [from HaAra “ he untwisted ” his turban, and] from kaAra “ he twisted ” his turban upon his head. (Zj, TA. [See also kaworN.]) ↓ fiY maHaArapK ↓ HuwrN, (S, K,) and HaworN, (K,) Deficiency upon deficiency, (S, K,) and return upon return, (TA,) is a prov., applied to him whose good fortune is retiring; (S, K;) or to him who is not in a good state; or to him who has been in a good state and has become in a bad state: (K:) or the saying is, ↓ fulaAnN HaworN fiY maHaArapK [Such a one is suffering deficiency upon deficiency: HaworN being used in the sense of HaAy^irN, like baworN in the sense of baAy^irN]: so heard by IAar; and said by him to be applied in the case of a thing not in a good state; or to him who has been in a good state and has become in a bad state. (TA.) One says also, AlbaATilu fiY HaworK What is false, or vain, is waning and retreating. (TA.) And wabuwrK ↓ A_in~ahu fiY HuwrK, (K,) or HuwrK buwrK, (K in art. Hyr,) Verily he is engaged in that which is not a skilful nor a good work or performance: (fiY gayori SanoEapK walaA A_ijaAdapK: so in the L: in the K, for AHAdp is put A_itaAwapK [which is evidently a mistake]: TA:) or he is in a bad state, and a state of perdition: (TA in art. Hyr:) or in error. (K. [See also buwrN: and see baAy^irN, in art. bwr; where it is implied that bwr is here an imitative sequent of Hwr.]) And *ahaba fulaAnN fiY waAlbawaAru ↓ AlHawaAri Such a one went away in a defective and bad state. (L, TA.) ― -b2- See also HawiyrN. -A2- What is beneath the [part called] kaworN of a turban. (K.) -A3- The bottom of a well or the like. (K.) ― -b2- Hence, (TA,) huwa baEiydu AlHawori (assumed tropical:) He is intelligent; (K;) deep in penetration. (TA.) : see HaworN, in two places. -A2- Also [app. A return of flour for the loan of a hand-mill; like EuqobapN (a subst. from A^aEoqaba) signifying some broth which is returned with a borrowed cooking-pot:] a subst. from AHArt in the phrase TaHanato famaA A^aHaArato $ayoy^FA [q. v. suprà]. (S, K.) Intense whiteness of the white of the eye and intense blackness of the black thereof, (S, Msb, K,) with intense whiteness, or fairness, of the rest of the person: (K:) or intense whiteness of the white of the eye and intense blackness of the black thereof, with roundness of the black, and thinness of the eyelids, and whiteness, or fairness, of the parts around them: (K:) or blackness of the whole [of what appears] of the eye, as in the eyes of gazelles (AA, S, Msb, K) and of bulls and cows: (AA, S:) and this is not found in human beings, but is attributed to them by way of comparison: (AA, S, Msb, K:) As says, I know not what is AlHawaru in the eye. (S.) ― -b2- Also [simply] Whiteness. (A.) -A2- Red skins, with which [baskets of the kind called] silaAl are covered: (S, K:) [a coll. gen. n.:] n. un. with p: (S:) pl. HuwraAnN: (K, TA: in the CK HawarAnN:) or (so in the TA, but in the K “ and ”) a hide dyed red: (K, TA:) or red skins, not [such as are termed] qaraZiy~ap: pl. A^aHowaArN: (AHn:) or skins tanned without qaraZ: or thin white skins, of which [receptacles of the kind called] A^asofaAT are made: or prepared sheep-skins. (TA.) [In the present day, pronounced Hawor, applied to Sheep-skin leather.] -A3- A certain kind of tree: the people of Syria apply the name of HaworN to the plane-tree (dulob); but it is HawarN, with two fet-hahs: in the account of simples in the Kánoon [of Ibn-Seenà], it is said to be a certain tree of which the gum is called khrbA': (Mgh:) [by the modern Egyptians (pronounced Hawor) applied to the white poplar:] a certain kind of wood, called AlbayoDaA='u, (K,) because of its whiteness. (TA.) -A4- AlHawaru The third star, [e,] that next the body, of the three in the tail of Ursa Major. (Mir-át ez-Zemán, &c. [In the K it is incorrectly said to be the third star of banaAtu naEo$K AlS~ugoraY. See AlqaAy^idu, in art. qwd.]) [A quarter of a city or town; generally consisting of several narrow streets, or lanes, of houses, and having but one general entrance, with a gate, which is closed at night; or, which is the case in some instances, having a by-street passing through it, with a gate at each end:] a place of abode of a people, whereof the houses are contiguous: (Msb:) any place of abode of a people whereof the houses are near [together]: (K in art. Hyr:) a spacious encompassed tract or place; syn. musotadaArN mino faDaA='K: (A:) pl. HaAraAtN. (A, Msb.) : see HawiyrN. fem. of A^aHowaru [q. v.]. ― -b2- Also A round, or circular, burn, made with a hot iron; (K;) [around the eye of a camel; (see 2;)] so called because its place becomes white. (TA.) : see HawaAriy~apN, under HawaAriY~N. : see HawiyrN: -A2- and see HaworN. , (S, K, &c.,) and sometimes with kesr [↓ HiwaArN], (K,) but this latter is a bad form, (Yaakoob,) A young camel when just born: (T, K:) or until weaned; (S, K;) i. e. from the time of its birth until big and weaned; (TA;) when it is called faSiylN: (S:) fem. with p: (IAar:) pl. (of pauc., S) A^aHowirapN and (of mult., S) HiyraAnN and HuwraAnN. (S, K.) [Its flesh is insipid: see a verse cited as an ex. of the word masiyxN.] ― -b2- [Hence,] Eaqorabu AlHiyraAni The scorpion of winter; because it injures the HuwaAr, (K, TA,) i. e. the young camel. (TA.) : see HawiyrN: -A2- and see also HuwaArN. (S, K,) and ↓ HawiyrapN, (S, and so in some copies of the K,) or ↓ HuwayorapN, (so in other copies of the K and in the TA,) and ↓ HawaArN (S, K) and ↓ HiwaArN (K) and ↓ maHuwrapN (S, K, TA, in the CK maHowurapN) and ↓ maHowarapN and ↓ muHaAwarapN [originally an inf. n. of 3] and ↓ HiyrapN (K) and ↓ HaworN, (TA,) An answer; a reply. (S, K.) You say, maA rajaEa A_ilaY~a HawiyrFA, &c., He did not return to me an answer, or a reply. (S.) [See a verse of Tarafeh cited voce mujomidN.] , or HuwayorapN: see what next precedes. One who whitens clothes, or garments, by washing and beating them. (S, M, Msb, K.) Hence its pl. HawaAriy~uwna is applied to The companions [i. e. apostles and disciples] of Jesus, because their trade was to do this. (S, M, Msb.) [Or it is so applied from its bearing some one or another of the following significations.] ― -b2- One who is freed and cleared from every vice, fault, or defect: [or] one who has been tried, or proved, time after time, and found to be free from vices, faults, or defects; from HaAra “ he returned. ” (Zj, TA.) ― -b3- A thing that is pure, or unsullied: anything of a pure, or an unsullied, colour: and hence, ― -b4- One who advises, or counsels, or acts, sincerely, honestly, or faithfully: (Sh:) or a friend; or true, or sincere, friend: (TA:) or an assistant: (S, Msb, K:) or a strenuous assistant: (TA:) or an assistant of prophets: (K:) or a particular and select friend and assistant of a prophet: and hence the pl. is applied to the companions of Mohammad also. (Zj.) ― -b5- A relation. (K.) ― -b6- And HawaAriy~apN A white, or fair, woman; (A;) as also ↓ HawarowarapN; (T, K;) and so ↓ HaworaA='u, without implying HawarN of the eye: (TA:) pl. of the first HawaAriy~aAtN: (A:) or this pl. signifies women of the cities or towns; (K;) so called by the Arabs of the desert because of their whiteness, or fairness, and cleanness: (TA:) or women clear in complexion and skin; because of their whiteness, or fairness: (TA:) or women inhabitants of regions, districts, or tracts, of cities, towns, or villages, and of cultivated land: (Ksh and Bd in iii. 45:) or [simply] women; because of their whiteness, or fairness. (S.) White, applied to flour: (A, * K:) such is the best and purest of flour: (K, TA:) and in like manner applied to bread: (A:) or whitened, applied to flour; (S;) and, in this latter sense, to any food. (S, K.) [See also samiydN: and see muHaw~arN.] A man in a defective and bad state: (S, TA:) or perishing, or dying. (S.) [See the same phrase in art. Hyr: see also HaworN: and see baAy^irN, in art. bwr; where it is said that bAy^r is here an imitative sequent of HAy^r.] -A2- See also maHaArapN. , (K,) applied to a man, (TA,) Having eyes characterized by the quality termed HawarN as explained above: (K:) and so HaworaA='u, [the fem.,] applied to a woman: (S, Msb, K: *) pl. HuwrN. (S, K.) And Huwru AlEiyni, applied to women, Having eyes like those of gazelles and of cows. (AA, S.) Az says that a woman is not termed HaworaA=' unless Combining Hawar of the eyes with whiteness, or fairness, of complexion. (TA.) See also HawaAriy~apN, under HawaAriY~N. ― -b2- TarofN A^aHowaru An eye of pure white and black. (A.) ― -b3- AlA^aHowaru A certain star: (S, K:) or (K) Jupiter. (S, K.) -A2- Also (tropical:) Intellect: (ISk, S, K:) or pure, or clear, intellect; like an eye so termed, of pure white and black. (A.) So in the saying, maA yaEiy$u buA^aHowara (tropical:) [He does not live by intellect: or by pure, or clear, intellect]. (ISk, S, A.) A man (TA) white, or fair, (S, K,) of the people of the towns or villages. (TA.) [See also HawaAriY~N; of which the fem. is applied in like manner to a woman.] : see maHaArapN, in two places. The pin of wood, or, as is sometimes the case, of iron, on which the sheave of a pulley turns; (S;) the iron [pin] that unites the bent piece of iron which is on each side of the sheave of a pulley, and in which it [the mHwr] is inserted, and the sheave itself: and a piece of wood which unites (tajomaEu) the sheave of a large pulley [app. with what is on each side of the latter; for it seems to mean here, also, the pivot]: (K:) some say that it is so called because it turns round, returning to the point from which it departed: others, that it is so called because, by its revolving, it is polished so that it becomes white: (Zj:) pl. maHaAwiru. (A.) One says, qaliqato maHaAwiruhu, meaning (tropical:) His circumstances, (A,) or affair, or case, (K,) became unsettled: (A, K:) from the state of the pin of the sheave of a pulley when it becomes smooth, and the hole becomes large, so that it wabbles. (A.) ― -b2- Also A thing (K) of iron (TA) upon which turns the tongue of a buckle at the end of a waist-belt. (K.) ― -b3- And An iron instrument for cauterizing [app. of a circular form: see 2]. (K.) ― -b4- And The wooden implement (S, K) of the baker, or maker of bread, (S,) with which he expands the dough, (K,) and prepares it, and makes it round, to put it into the hot ashes in which it is baked: (TA:) so called because of its turning round upon the dough, as being likened to the mHwr of the sheave of a pulley, and because of its roundness. (T.) : see HaworN, in two places. -A2- Also A place that returns [like a circle]: or in which a return is made [to the point of commencement]. (K.) ― -b2- A mother-of-pearl shell; an oyster-shell: (S, IAth, Msb, K:) or the like thereof, of bone: (S, K:) pl. maHaAwiru and [coll. gen. n.] ↓ maHaArN. (L.) ― -b3- And hence, A thing in which water is collected; as also ↓ HaAy^irN. (IAth.) ― -b4- [Hence also,] An oyster [itself]; expl. by daAb~apN fiY AlS~adafayoni. (L in art. mHr.) ― -b5- The cavity of the ear; (K;) i. e. the external, deep, and wide, cavity, around the ear-hole; or the Sadafap [or concha] of the ear. (TA.) ― -b6- The part of the shoulder-blade called its marojiE [q. v.]: (S, K:) or the small round hollow that is in that part of the shoulder-blade in which the head of the humerus turns. (TA.) ― -b7- The small round cavity of the hip: and the dual signifies the two round heads [?] of the hips, in which the heads of the thighs turn. (TA.) ― -b8- The palate; syn. HanakN: and without p, i. e. ↓ maHaArN, the same, of a man: and, this latter, the place, in a beast, where the farrier performs the operation termed taHoniykN: (TA:) or the former signifies the upper part of the mouth of a horse, internally: (IAar, TA:) or the inner part of the palate: (Abu-l-' Omeythil, TA:) or, [which seems to be the same,] the portion of the upper part of the mouth which is behind the firaA$ap [or firaA$]: and the passage of the breath to the innermost parts of the nose: (TA:) or maHaArapu AlHanaki signifies the part [of the palate] which is a little above the place where the farrier performs the operation termed tHnyk. (S.) ― -b9- The part between the frog and the extremity of the fore part of a solid hoof. (Abu-l-' Omeythil, K.) What is beneath the A_iTaAr [q. v., app. here meaning the ATAr of the hoof of a horse or the like]. (TA.) And The manosim [i. e. toe, or nail, &c.,] of a camel. (TA.) -A3- A thing resembling [the kind of vehicle called] a hawodaj; (K;) pronounced by the vulgar [maHaAr~ap,] with teshdeed: pl. maHaAroAtN (TA) [and maHaAy^iru, which is often applied in the present day to the dorsers, or panniers, or oblong chests, which are borne, one on either side, by a camel, and, with a small tent over them, compose a hwdj]: the [ornamented hwdj called the] maHomil [vulgarly pronounced maHomal] of the pilgrims [which is borne by a camel, but without a rider, and is regarded as the royal banner of the caravan; such as is described and figured in my work on the Modern Egyptians]. (Msb.) -A4- I. q. xaT~N [A line, &c.]. (K.) ― -b2- And i. q. naAHiyapN [A side, region, quarter, tract, &c.]. (K.) and maHowarapN: see HawiyrN. The whiteness of the froth, or of the scum, of the cooking-pot. (S.) ― -b2- jafonapN muHowar~apN, [in the copies of the K, erroneously, muHaw~arapN,] A bowl whitened by [containing] camel's hump, (S, L, K,) or its fat. (A.) Dough of which the surface has been moistened with water, so that it is shining. (TA.) [See also 2.] ― -b2- A^aEoyunN muHaw~araAtN, in a verse of El- 'Ajjáj, Eyes of a clear white [in the white parts] and intensely black in the black parts. (S.) -A2- A boot lined with skin of the kind called HawarN. (K.) A possessor of [flour, or bread, such as is termed] Huw~aAraY. (TA.) : see HawiyrN. Hwz , (S, A, Msb,) aor. yaHuwzuhu, (Msb,) inf. n. HawozN and HiyaAzapN; (S, A, Msb, K;) as also HaAzahu, [aor. yaHiyzuhu,] inf. n. HayozN; (Msb;) He drew, collected, or gathered, it together; (S, A, Msb, K;) and so ↓ AHtAzhu, (TA,) inf. n. AiHotiyaAzN; (K;) and ↓ Hw~zhu, inf. n. taHowiyzN: (TA:) he drew, collected, or gathered, it together (namely, property or wealth &c., TA) to himself; (S, A, Msb;) as also ↓ AHtAzhu, (S,) and linafosihi ↓ AHtAzhu, (A, TA,) and HaAzahu A_ilayohi, and Alyh ↓ AHtAzhu. (TA.) You say, Ealayoka biHiyaAzapi AlmaAli Take thou to the collecting of wealth. (A, TA.) ― -b2- HaAzahu, aor. yaHuwzuhu, (TA,) inf. n. HawozN, (K, TA,) He had, held, or possessed, it; had it, or held it, in his possession; had, took, got, obtained, or acquired, possession, or occupation, of it; (AA, K, * TA; [Almaliku, given as an explanation of the inf. n. in the CK, is a mistake for Almiloku;]) he took, or received, it; he had it, or took it, to, or for, himself. (AA, TA.) [See HawozapN, below. Hence, It comprehended, comprised, or embraced, it.] ― -b3- HaAza AlA^aroDa, inf. n. HawozN, He took for himself the land, and marked out its boundaries, and had an exclusive right to it. (TA: but only the inf. n. is there mentioned.) ― -b4- HaAza, aor. yaHuwzu, also signifies [He or] it overcame, conquered, or mastered, [a thing,] as in an instance in art. Hz, voce Haz~aAzN: (Sh, K:) [as also HaA*a.] ― -b5- Also, (A, TA,) inf. n. HawozN, (K,) (tropical:) He compressed a woman: (A, * K, * TA:) [as though he mastered her.] ― -b6- HaAza AlHimaAru A^utunahu The he-ass gained the mastery over his she-asses, and collected them together; as also HaA*ahaA. (L in art. Hw*.) ― -b7- HaAza AlA_ibila, aor. yaHuwzuhaA, (S, A, Msb,) inf. n. HawozN, (S, K,) He drove the camels gently; (S, Msb, K;) as also HaAzahaA, aor. yaHiyzuhaA, (S, Msb,) inf. n. HayozN; (S, TA;) and ↓ Hw~zhA. (TA.) Also He drove the camels vehemently; (K;) and so HAzhA, aor. yaHiyzuhaA, (TA in art. Hyz,) inf. n. HayozN: (K in art. Hyz:) thus bearing two contr. significations: (K:) [as also HaA*ahaA:] you say [also] ↓ A^aHizohaA, [unless this be a mistranscription for HuzohaA,] meaning, Drive thou them vehemently. (TA.) Also He drove the camels to water; (A;) and so ↓ Hw~zhA; (S, A;) [and HaA*ahaA:] or ↓ Hw~zhA, (As, S, K,) inf. n. taHowiyzN, (K,) signifies he drove them during the first night to water, (As, S, K,) it being distant from the pasture: (As, S:) because in that night they are driven gently. (TA.) [See also HawozN, below.] ― -b8- HaAza Al$~aYo'a He removed the thing from its place; put it away; placed it at a distance. (Sh, TA. : see 1, first sentence: ― -b2- and Hw~z: AlA_ibila: see 1, in three places. : see 1. He, or it, writhed, or twisted, about, (K, TA,) and turned over and over; (TA;) as also ↓ tHy~z: (K:) or was restless, or unquiet, not remaining still, upon the ground. (Lth, TA.) You say, tHw~zt AlHay~apu, and ↓ tHyz~t, The serpent writhed, or twisted, about. (Both in the S; and the latter in the K in art. Hyz.) And maA laka tataHaw~azu taHaw~uza AlHay~api, and taHay~uza AlHay~api ↓ tataHay~azu, Wherefore dost thou writhe about like the writhing about of the serpent? the latter verb, accord. to Sb, is of the measure tafayoEala, from Huzotu Al$~aYo'a. (S.) ― -b2- He removed, withdrew, or retired to a distance, (A'Obeyd, S, K,) and drew back, (S,) Eanohu [or minohu] from him or it; (TA;) as also ↓ tHy~z; (A'Obeyd, S;) and ↓ AnHAz. (A.) You say, daxala Ealayohi famaA taHaw~aza lahu Eano firaA$ihi He went in to him and he did not move for him from his bed, or mattress. (TK.) And El-Katámee says, (S, TA,) describing an old woman of whom he sought hospitality, and who eluded him, (TA,) min~iY xa$oyapF A^ano A^aDiyfahaA ↓ taHay~azu AlA^afoEaY maxaAfapa DaAribi ↓ kamaA A@noHaAzati She (this old woman) retires and draws back from me for fear of my alighting at her abode as a guest [like as the viper turns away in fear of a beater]: or, as some relate the verse, taHaw~azu. (S.) ― -b3- He tarried, or loitered: he was slow in rising; as also tHw~s: he desired to rise, and it was tedious to him to do so; as also ↓ tHy~z. (TA.) AA says, taHaw~aza taHaw~uza AlHay~api, [as though meaning, He was slow in rising like as the rising of the serpent is slow: for he adds,] and it is slow in rising when it desires to rise. (S.) The two parties, or divisions, turned away, each from the other, (S, K,) in war or battle. (S.) AnHAz Alqawomu The company of men left their appointed station, (S, K, TA,) and place of fighting, (TA,) and turned away to another place. (S, * K, * TA.) You say also, AnHAz Eanohu He turned away from him: (S, K:) and AnHAz A_ilayohi he turned to, or towards, him; and he joined himself to him. (Har pp. 122 and 326.) You say of friends, AnHAzw Eani AlEaduw~i, and HaASuwA; [They turned away from the enemy;] and of enemies, AinohazamuwA, and wal~awo mudobiriyna. (S, TA.) Or AnHAz signifies He separated himself from others that he might be with those who were fighting. (Aboo-Is-hák, TA.) And AnHAz Alr~aHulu A_ilaY Alqawomi signifies the same as A_ilayohimo ↓ tHy~z [The man turned, removed, withdrew, or retired, or he joined himself, to the company of men]. (Msb.) See 5, in two places. ― -b2- AnHAz EalaY Al$~aYo'i [for En, in the TA, I have substituted ElY, as the former is apparently a mistranscription] He drew himself together, and fell to the thing; expl. by Dam~a baEoDahu EalaY baEoDK waA^akab~a Ealayohi. (TA.) : see HaAzahu, in four places, first sentence. , [originally taHayowza,] of the measure tafayoEala, (Sb, S, TA,) [from Hay~izN, originally HayowizN,] He turned aside to a Hay~iz [or place, &c.]. (Mgh.) You say also tHy~z AlmaAlu [The property, or the camels or the like,] became drawn, collected, or gathered, together; or drew, collected, or gathered, themselves together; to a Hay~iz. (Msb.) ― -b2- See also 5, throughout; and see 7. inf. n. of 1 [q. v.]. ― -b2- fiY Hawozihi: see HawozapN. -A2- A place of which a man takes possession, (TA,) and around which a dam (musan~aApN) is made: (K, TA:) pl. A^aHowaAzN. (TA.) ― -b2- Hawozu Ald~aAri: see Hay~izN. -A3- layolapu AlHawozi The first night during which camels repair towards the water (As, S, K) when it is distant from the pasture: (As, S:) because they are driven gently that night: but when their faces are turned towards the water and they are left to pasture that night, the night is called layolapu AlT~alaqi. (TA.) One says to a man, when he holds back respecting an affair, daEoniY mino Hawozika waTalaqika (assumed tropical:) [Let me alone and cease from this and that discursion of thine]. (TA.) And one says also, Taw~ala EalayonaA fulaAnN biA@loHawozi waA@lT~alaqi qabola Alqarabi (assumed tropical:) [Such a one was prolix, or tedious, to us with this and that discursion before coming to the point]. (TA.) ― -b2- HawozN is also used as an epithet; though properly an inf. n.: you say, sawoqN HawozN [A gentle driving: or a vehement driving]. (TA.) i. q. Hay~izN, as pointed out in two places below. (S, Msb, &c.) ― -b2- [Hence,] (assumed tropical:) A thing that is in one's possession or occupation; a thing that is one's property: so in the saying of a certain woman, waA^aHomiY Hawozapa AlgaAy^ibi (assumed tropical:) And I guard from encroachment the property of the absent: meaning her faroj, which was the property of her husband by the marriage-contract: whence it appears that, if this saying be the only ground upon which Az has asserted that one of the significations of HawozapN is the faroj of a woman, [as is also said in the K,] his assertion requires consideration; for a woman's frj is her own when she has no husband; and when she is married, it is her husband's property. (L, TA.) You say also, SaArafiY Hawozatihi, and ↓ fiY Hawozihi, [and ↓ fY Hay~izihi,] It became in his possession, or occupation. (L, TA.) And fulaAnN maAniEN Hawozatahu (assumed tropical:) Such a one defends, or guards, from encroachment, or invasion, or attack, what is in his Hay~iz [or place; meaning, in his possession or occupation]. (TA.) In like manner, a poet says, HamaY HawozaAtihi faturikona qaforFA He guarded from encroachment his tracts of pasture-land [so that they were left deserted]. (Fr, TA.) And it is said in a trad., faHamaY HawozapF AlA_isolaAmi (tropical:) And he defended, or protected, or guarded, from encroachment, or invasion, or attack, the limits, [meaning, what the limits comprised, i. e., the territory,] and the tracts, or regions, of El-Islám [meaning, of the Muslims]. (TA.) Hawozapu Almuloki signifies [in like manner] bayoDatuhu [i. e. (assumed tropical:) The seat of regal power: or the heart, or principal part, of the kingdom]. (S, K.) ― -b3- (assumed tropical:) Nature; or natural disposition, temper, or other quality or property; (K, TA;) whether good or evil. (TA.) , (S, Mgh, Msb,) of the measure fayoEilN, (Mgh, Msb,) from AlHawozu, (S, * Mgh,) as signifying “ the drawing, collecting, or gathering, together, ” (Mgh,) originally HayowizN, (TA,) and also contracted into HayozN, (S, Msb, TA,) like hay~inN and hayonN, and lay~inN and layonN; (S, TA;) [The continent, or container, or receptacle, of anything; like bayoDapN; as also ↓ HawozapN, q. v.:] any place in which a thing is: (Mgh:) in scholastic theology, the imaginary portion of space occupied by a thing having extent, as a body; or by a thing not having extent, as an indivisible atom: in philosophy, the inner surface of a container, which is contiguous [in every part] to the outer surface of the thing contained: and [hence,] AlHay~izu AlTabiyEiY~u [the proper natural place of a thing;] that in which the nature of a thing requires it to be. (KT.) ― -b2- A quarter, tract, region, or place, considered relatively, or as part of a whole; or a part, or portion, of a place; syn. naAHiyapN; (S, Mgh, Msb;) as also ↓ HawozapN: (S, Msb, K:) so the authors on practical law mean by Hay~izN; such, for instance, as a room, or an apartment, of a house: (Mgh:) pl. A^aHoyaAzN, (S, Msb, TA,) which is extr., (TA,) being from the contracted form [HayozN]: (Msb:) by rule it should be A^aHowaAzN, (Az, Msb, TA,) like A^amowaAtN, pl. of may~itN [and mayotN]: (Az, TA:) or by rule [if from the uncontracted form Hay~izN] it should be HayaAy^izu, with hemz, accord. to Sb; or HayaAwizu, with w, accord. to Abu-l-Hasan. (TA.) Hay~izu Ald~aAri, (S, Msb, TA,) as also Ald~Ari ↓ Hawozu, (TA,) signifies What is annexed to the house, (S, TA,) or appertains thereto, (Msb,) of the maraAfiq (S, Msb, TA) and manaAfiE (TA) and nawaAHK; (Msb;) [i. e., of the conveniences thereof, such as the privy and the kitchen and the like, and other parts or apartments;] such are termed collectively A^aHoyaAzu Ald~aAri; (Msb;) and each part or apartment (naAHiyap), by itself, is termed Hay~izN. (TA.) ― -b3- [Hence the saying,] A^anaA fiY Hay~izihi wakanafihi (tropical:) [I am in his quarter and protection]. (A, TA.) ― -b4- [And hence also the saying,] fiY Hay~izi Alt~awaAtiru (tropical:) In the manner, and place, of [that kind of transmission which is termed] AltwAtr [which is “ transmission by such a number of persons as cannot be supposed to have agreed to a falsehood: ” as explained in the Mz, 3rd nwE]. (Mgh.) ― -b5- And SaAra fiY Hay~izihi: see HawozapN. ― -b6- [And EalaY Hay~izihi By himself or itself.] : see Haz~aAzu, in art. Hz. , in the Kur [viii. 16], signifies Or turning aside to a different company of the Muslims: (Mgh, Msb: *) or the meaning is, or separating themselves from others to betake themselves to [a different company of] those engaged in fighting. (Aboo-Is-hák, TA.) The original form of mutaHay~izN is mutaHayowizN. (TA.) [A portion of the earth, or of land, comprehended within certain limits]. (M and K in art. bld.) Hw$ , (S, A, K,) aor. yaHuw$u, (S,) inf. n. Hawo$N and HiyaA$N, (TA,) He came around the chase, or game, to turn it towards the snare; (S, A, K;) as also ↓ A^aHaA$ahu, and ↓ A^aHowa$ahu, (S, K,) inf. n. A_iHaA$apN and A_iHowaA$N. (TA.) ― -b2- Hu$otu Ealayohi AlS~ayoda I aided him to hunt, or catch, the chase, or game; as also Elyh ↓ A^aHa$otuhu, and ↓ A^aHowa$otuhu Elyh, and A^aHowa$otuhu A_iy~aAhu, on the authority of Th: (TA:) and HaA$a Ealayohi AlS~ayoda He scared the chase, or game, towards him, and drove and collected it to him; as also ↓ AHA$hu. (TA.) ― -b3- HaA$a Al*~iy^obu Alganama The wolf drove along the sheep or goats. (TA.) ― -b4- HaA$a AlA_ibila He collected together, and drove, the camels. (S, K.) ― -b5- HaA$ahu, inf. n. Hawo$N, also signifies [simply] He collected it; drew it together. (TA.) [See also 2.] ― -b6- huwa yaHuw$u AlT~aEaAma, (A,) inf. n. Hawo$N, (K,) He eats from the sides of the food so as to consume it: (A, K:) from IF. (TA.) -A2- [See also 7.] , (TA,) inf. n. taHowiy$N, (K,) He collected several things: or collected much. (K, * TA.) [See also 1.] He turned aside from the place of the rain of the lightning, whichever way it turned. (Ibn-'Abbád, K.) ― -b2- Hence, (TA,) HaAwa$ahu, (A,) inf. n. muHaAwa$apN, (TA,) He circumvented him: or he endeavoured to induce him to turn, or incline, or decline; or endeavoured to turn him by deceit, or guile: syn. daAwarahu: (A, TA: *) in war, and in litigation or contention [&c.]. (TA.) You say, Zalitu A^uHaAwi$uhu waA^uHaAwituhu Hat~aY faEala [I continued during the day to circumvent him, or to endeavour to induce him to turn, &c., and to delude him, or act towards him with artifice, like a fish in the water, until he did what I desired: see also what next follows]. (A.) ― -b3- [And hence,] HaAwa$otuhu Ealayohi I excited, incited, urged, or instigated, him to do it. (Ibn-'Abbád, A, * Sgh, K.) [It is indicated in the A that in the ex. immediately preceding this, A^uHaAwi$uhu may also be rendered agreeably with this explanation.] , and A^aHowa$ahu: see 1, in five places. The people, or company of men, removed, withdrew, or retired to a distance, from me. (S, K. *) And tHw~$ Eani Alqawomi He removed, &c., from the people, or company of men. (TA.) ― -b2- tHw~$t mino zawojihaA She became forlorn of her husband; syn. taA^ay~amato. (Sgh, K.) ― -b3- tHw~$ He felt, or had a sense of, or was moved with, shame, or shyness, or bashfulness. (AA, K.) see 8. He took fright, and fled from him; or was averse from him; and shrank from him; (S, * K;) and was frightened at him; and was moved by him. (TA.) [In the TA it is here added, that this verb is quasi-pass. of AlHawo$u in the sense of Aln~ifaAru; but this seems to indicate that a copyist has written AlnfAr by mistake for AlA_inofaAru, which is a syn. of the inf. n. of 1 in a sense explained above: so that AnHA$ signifies He became scared, or the like.] Hr mentions this verb in art. Hy$; but it belongs to the present art. (IAth.) You say, zajarahu famaA A@noHaA$a lizajorihi He chid him (meaning a wolf or other animal) but he did not take fright and flee, &c., at his chiding. (TA.) And maA yanoHaA$u fulaAnN mino $aYo'K, (S, A, *) and li$aYo'K, and mino fulaAnK, (TA,) Such a one is not moved by, and does not care for, or regard, anything, (S, A, TA,) and such a one. (TA.) ― -b2- AnHA$t AlA_ibilu The camels became collected together. (Har p. 130.) , (S, Msb, K,) and, more commonly, biAlS~ayodi, (Msb,) The people, or company of men, encompassed, or surrounded, the chase, or game: (Msb:) or scared it, one, or one party, to another: (S, K:) the w remaining here unchanged as it does in AijotawaruwA. (S.) And AHtw$w fulaAnFA (A, TA) They encompassed, or surrounded, such a one: (A:) or they made such a one to be in the midst of them; (TA;) as also AHtw$wA Ealayohi, (S, K,) [and AHtw$wA HawaAlayohi, (M and O in art. Hwl,)] and ↓ tHAw$whu, (K,) or tHAw$whu bayonahumo. (TA.) ― -b2- Hence the phrase AHtw$ Ald~amu AlT~uhora (assumed tropical:) [The blood invaded from every quarter the state of pureness]; as though the blood encompassed the pureness, and enclosed it on either side. (Msb.) [Alluding to the collecting of the blood about the uterus previously to menstruation.] i. q. tanoziyhFA lil~`hi. One should not say HaA$a laka, but HaA$aAka, and HaA$aY laka. (S, K.) [See these phrases explained in art. H$Y.] A thing resembling [the kind of enclosure, made of trees or of wood, &c, for camels or sheep or goats, called] a HaZiyrap: a word of the dial. of El-'Irák. (Sgh, K.) ― -b2- Applied by the people of Egypt to The court (finaA=') of a house: (TA:) [and to any court, or enclosure, surrounded by dwellings or the like, or by these and walls, or by walls alone: pl. of pauc. A^aHowaA$N, and of mult. Hiy$aAnN.] : and AlHuw$u: see the next paragraph, in four places. Wild; untamed; undomesticated; uncivilized; unfamiliar; syn. waHo$iY~N. (S, Msb.) ― -b2- Applied to a man, (tropical:) Wild; uncivilized; unfamiliar; (A;) unsociable; that does not mix with others. (S, A.) ― -b3- Applied to a camel, or other [animal], Wild: (K:) [or] the epithet thus applied is tropical; (A, TA;) and what are thus called, (K,) or AlA_ibilu AlHuw$iy~apu [the camels termed Hw$y~p], (S, A, Msb,) are so named from ↓ AlHuw$u, the appellation of certain stallions of the camels of the jinn, or genii, which covered some of the she-camels of Arabs, (IKt, S, A, Msb, K,) as they assert, (S, K,) namely, of the she-camels of Mahrah, (K,) meaning the Benoo-Mahrah-Ibn-Heydán, (TA,) and the offspring were the camels called Aln~ajaAy^ibu Almahoriy~apu, (Msb, TA,) which scarcely ever become tired; and the like of this is said by AHeyth: (TA:) it is also said that ↓ AlHuw$u, (S, K,) from which the epithet above mentioned, thus applied, is a rel. n., (TA,) is the country of the jinn, (S, K,) beyond the sands of Yebreen, which no man inhabits: (S:) or an appellation of certain sons of the jinn, whose country is called bilaAdu AlHuw$i by Ru-beh: (TA:) or it is like AlwaHo$: (Msb:) or A_ibilN Huw$iy~apN means camels of the jinn: or wild camels; (TA;) as also ↓ Huw$N: (S:) or camels not completely broken or trained, because of their unyielding spirit. (TA.) ― -b4- Hence, (A,) rajulN Huw$iY~N Alfuw^aAdi, (A,) or Alfuw^aAdi ↓ Huw$u, (S, K,) (tropical:) A man acute, or sharp, in intellect. (S, * A, K, * TA. *) ― -b5- You say also, kalaAmN Huw$iY~N (tropical:) Strange, uncouth, unusual, extraordinary, or unfamiliar, speech; such as is difficult to be understood; (Msb, K, TA;) i. q. waHo$iY~N; (S, A;) [opposed to faSiyHN:] and in like manner, lafoZapN Huw$iy~apN a word, or phrase, that is strange, uncouth, unusual, &c.; as also lafoZapN waHo$iy~apN, and gariybapN, and $aAridapN; all opposed to lafoZapN faSiyHapN. (Mz, 13th nwE.) ― -b6- And layolN Huw$iY~N (tropical:) A night that is dark (A, K) and terrible. (A, TA.) [Wildness; and the like; the quality of that which is termed Huw$iY~:] (tropical:) unsociableness of disposition; or the quality of not mixing with others; in a man. (S.) Encompassed, or surrounded. (Msb.) HwS , (A, TA,) aor. yaHuwSu, (A, K,) inf. n. HawoSN (S, A, Mgh, K) and HiyaASapN, (A, TA,) He sewed it, or sewed it up or together; (S, * A, Mgh, * K, TA;) namely, a garment, or piece of cloth: (A, TA:) or he sewed it with stitches far apart: (IB, TA:) or he sewed it without a patch; and only said of a skin, or of skin, and of a camel's foot. (TA.) Hence the prov., A_in~a dawaA='a Al$~aq~i A^ano taHuwSahu [Verily the remedy for the rent is that thou sew it up]. (A, K.) [And hence the saying,] laA^aToEanan~a fiY HawoSihimo (S, A) (tropical:) I will assuredly mar what they have repaired: (A:) or I will assuredly make a hole in what they have sewed up, and I will assuredly mar what they have repaired. (S, IB.) Or laA^aToEanan~a fiY HawoSika (tropical:) I will assuredly circumvent thee, (laA^akiydan~aka [so in copies of the K, and in the TA, but in the CK, erroneously, laAkobidan~aka,]) and I will assuredly labour for thy destruction. (AZ, K.) And it is said in a prov., TaEana fiY HawoSi A^amorK layosa minohu fiY $aYo'K, (K,) and A^amorK ↓ HuwSi, and A^amorK ↓ HuwSaY, (Yoo, K,) (tropical:) He laboured at that which he could not do well, and tasked himself to do that with which he had no concern. (ISh, K.) Or TaEanota fiY HawoSi A^amorK lasota minohu fiY $aYo'K (tropical:) Thou hast spoken of a thing with which thou hast no concern. (A.) You say also, qabola A^ano A^adoxula HawoSi Aln~aAsi A^aTomaEu fiY Darobihimo (tropical:) Before I penetrate into the case of the people, and test them, I am ambitious of smiting them. (A.) And maA TaEanota fiY HawoSihi (tropical:) Thou hast not attained the object of thy desire [with respect to him or it: or perhaps the right reading is HawoSika, in which case the addition which I have made should be omitted]. (IB, as quoted in the L and TA.) ― -b2- HuSotu Eayona AlbaAziY, (S,) or Eayona AlS~aqori, (A,) aor. as above, and inf. n. of both the forms mentioned above, (S,) [He seeled the falcon, or hawk; closed its eyes by running a thread through their lids.] ― -b3- HaASa siqaA='ahu He closed a rent in his skin for water or milk by inserting into it two pieces of stick or wood; not having a siraAd with which to sew it. (TA.) ― -b4- HawoSN also signifies The making a coarctation between two things; (S, K;) and so HiyaASapN. (K.) You say HaASa bayonahumaA [He contracted the space between them; meaning two things]. (TK.) -A2- HawiSato Eayonuhu, (A, Msb,) aor. taHowaSu, inf. n. HawaSN, (Msb,) His eye was, or became, narrow, or contracted, in its outer angle. (A, Msb.) [But see HawaSN below.] And HawiSa, (S, K,) aor. HawaSN, (TA,) said of a man, (S,) he had, in his eye, or eyes, what is termed HawaSN [as explained below]. (S, K.) [See also xawiSato Eayonuhu.] He looks at such a one from the outer angle of his eye, concealing [his doing] that. (S.) [See also 6: and see xaAwaSa.] i. q. AisotawoDaHahaA [app. He blinked at the sun; or looked at it contracting his eyelids]. (A in art. wDH.) [See also 3: and see taxaAwaSa.] Her (a camel's) vulva was, or became, impervious to the virga, or nervus, of the stallion: you should not say HaASato. (TA.) And AHtASt raHimuhaA duwna AlfaHoli Her (a camel's) vulva was rendered impervious to the virga, or nervus, of the stallion, by her having a ring tied over it, i. e., over her vulva. (L, K, * TA. *) ― -b2- AHtAS (assumed tropical:) He was prudent, and guarded himself. (Sgh, K.) syn. with HawoSN: see 1. Narrowness, or contraction, of the outer angle of the eye, (S, Msb, and so in some copies of the K,) or eyes, (as in some copies of the K and in the TA,) as though they were sewed up; (TA;) or one of them: (K:) or narrowness, or contraction, of one of the eyes, (Lth, S, Mgh, TA,) exclusively of the other: (Lth, Mgh, TA:) or, as Az says, accord. to all of them, narrowness, or contraction, in both of the eyes: (Mgh, TA:) or in the slit of the eye. (TA.) ― -b2- See also A^aHowaSu. syn. with HuwSN and HawoSN: see 1. A wooden implement with which one sews. (Fr, Sgh, K.) , originally HiwaASapN, (K, &c.,) A strip, or thong, of leather, in the girth: or a long strip, or thong, of leather: (TA:) or a strip, or thong, of leather, with which the girth of a horse's saddle is tied: (K:) or the girth of a beast. (T, TA.) This is the primary signification: and sometimes it is used to signify ― -b2- Anything with which a man binds his waist: [particularly, in modern usage, a kind of girdle, zone, or waistbelt, which is fastened round the waist with a buckle or clasp; worn by men and by women; and when worn by wealthy women, generally adorned with jewels &c., and having two plates of silver or gold, also generally jewelled, which clasp together: in earlier post-classical times, it is described as being of silver, and of gold: (see Dozy's “ Dict. des Noms des Vêtements chez les Arabes, ” pp. 145-7:) pl. HawaAy^iSu:] of the dial. of Syria. (TA.) ― -b3- [See also another application of this word voce HurodiY~N.] , applied to a she-camel, Whose vulva is impervious to the virga, or nervus, of the stallion; (S, TA;) like ratoqaA='u applied to a woman; (Fr, S, K;) as also HaAy^iSapN and ↓ muHotaASapN: (TA:) and ↓ HawoSaA='u, applied to the same, (assumed tropical:) having a narrow, or contracted, vulva: (IAar, TA:) and ↓ muHotaASapN, applied to the same, also signifies having her vulva rendered impervious to the virga, or nervus, of the stallion, by its having a ring tied over it. (L, K, * TA. *) A man having in his eye, or eyes, what is termed HawaSN [as explained above]: (S, A, Mgh, Msb, K:) or having a narrowness, or contraction, in his eyes: (Az, TA:) fem. HawoSaA='u: (S, Msb:) pl., when it is used as an epithet, HuwSN; but when it is used as a [proper] name, A^aHaAwiSu: (Msb:) and ↓ HawaSN, for *awuw HawaSK, is used as syn. with HuwSN, meaning having small eyes. (IAar.) The fem. is also applied to the eye itself, (A, TA,) signifying, Narrow in its slit, whether it be sunken or prominent. (TA.) ― -b2- For another application of the fem., see HaAy^iSN. ― -b3- biy^orN HawoSaA='u (tropical:) A narrow well. (A, TA. *) : see HaAy^iSN, in two places. HwD , (A, K,) aor. yaHuwDu, inf. n. HawoDN, (TA,) He collected the water: (A, K:) and, as also ↓ Haw~aDahu, inf. n. taHowiyDN, he guarded it, or took care of it: (TA:) and ↓ the latter, he made for it a HawoD [q. v.], or place in which to collect. (TA.) ― -b2- Also HaADa, (S, TA,) or HaADa HawoDFA, (A, K, [unless by this be meant that HawoDN is the inf. n.,]) aor. as above, (S, TA,) and so the inf. n., (S,) He made a HawoD; (S, A, K;) as also ↓ Hw~D, inf. n. as above; (TA;) and ↓ AHtAD, inf. n. AiHotiyaADN. (Th, TA.) You say, liA_ibilihi ↓ Hw~D [He made a HawoD for his camels]: and also HiyaADFA ↓ tHw~DwA [They made HyAD, pl. of HawoDN]. (A.) see 1, in four places. ― -b2- A^anaA A^uHaw~iDu Hawola *`lika AlA^amori (tropical:) I have within my compass, or power, and care, that thing, or affair; expl. by A^aduwru Hawolahu: (S, A, O, L, K: *) like A^aHaw~iTu: mentioned by Yaakoob: from muHaw~aDN, explained below: (S:) in the K, [h`*aA is put in the place of *lk, and] laka is erroneously put for Hwl. (TA.) You say also, fulaAnN yaHaw~iDu Hawola fulaAnapa (tropical:) Such a man has within his power and care such a female, (yaduwru HawolahaA,) and toys, dallies, wantons, or holds amorous converse, with her. (A, TA.) see 1. see 1. It (water) collected, or became collected: (S:) or made for itself a HawoD. (O, L, K.) [A watering-trough or tank, for beasts &c., generally constructed of stones cemented and plastered with mud, and made by the mouth of a well; and any similar receptacle for water;] a place in which water collects, or is collected: (Msb, * TA:) accord. to some, from HaADati AlmaroA^apu; (K, TA;) [see art. HyD;] because the water flows to it; for, says Az, the Arabs put w in the place of Y, and Y in that of w: (TA:) accord. to others, from HaADa AlmaA='a, explained above: (K, TA:) and ↓ muHaw~aDN signifies the same: (TA:) pl. [of pauc.] of the former, A^aHowaADN and [of mult.] HiyaADN, (S, Msb, K,) originally HiwaADN, (Msb;) and HiyDaAnN. (TA; and in a copy of the S in the place of HiyaADN, which is the form given in other copies.) ― -b2- HawoDu Alr~asuwli [The pool of the Apostle, meaning Mohammad;] that of which the Apostle's people will be given to drink on the day of resurrection: [or] i. q. Alkawvaru, q. v. (TA.) AZ mentions the saying saqaAka A@ll~`hu biHawoDi Alr~asuwli (A, * TA) and mino HawoDihi (TA) [May God give thee to drink from the pool of the Apostle]. ― -b3- HawoDu AlHimaAri is an expression of revilement, signifying (tropical:) mahozuwmu AlS~adori [lit. Depressed in the breast, or bosom; app. meaning narrow-minded; or illiberal; or niggardly]. (Sgh, K.) ― -b4- HawoDu Almawoti (tropical:) i. q. mujotamaEuhu [app. meaning The place where death is met; where the draught thereof is drunk]: so termed by way of simile: pl. as above. (TA.) ― -b5- AinoSab~a Ealayohimo HawoDu AlgamaAmi and HiyaADuhu (tropical:) [The reservoir of the clouds, and the reservoirs thereof, poured forth upon them]. (A, TA.) ― -b6- malaA^a HawoDa A^u*unihi bikavorapi kalaAmihi (tropical:) He filled the concha (Sadafap) of his ear with the abundance of his speech. (A, TA.) A thing like a HawoD, made to a palmtree, that it may imbibe therefrom; (S, K;) a thing that is made around a tree, in the form of the $arabap, q. v. (M, TA.) See also HawoDN. HwT , aor. yaHuwTu: see 4, in three places. ― -b2- HaATahu, (S, Msb, K,) aor. as above, (S, Msb,) inf. n. HawoTN (S, Msb, K) and HiyTapN and HiyaATapN, (S, K, TA, [the second and third, in the CK, erroneously, with fet-h to the H, the former of them being expressly said in the S and TA, and the latter also in the TA, to be with kesr, and both being shown in the S to be originally with w, i. e. HiwoTapN and HiwaATapN,]) and HiyaATN is used in poetry for the last of these; (TA;) and ↓ Hw~Thu, (K,) inf. n. taHowiyTN; (TA;) and ↓ tHw~Thu; (K, TA; [omitted in the CK;]) He guarded, kept, kept safely, protected, or took care of, him, or it; (S, Msb, K, TA;) he defended him, or it; (TA;) he paid frequent attention to him, or it; (K, TA;) he minded, or was regardful of, the things that were for his, or its, good. (TA.) You say, laA zilota fiY HiyaATapi A@ll~`hi Mayest thou not cease to be in the protection of God. (TA.) And maEa fulaAnK HiyTapN laka There is with such a one compassion and affection for thee: you should not say Ealayoka. (S.) And A^aHuwTu EiroDiY [I guard, or defend, or take care of, my honour, or reputation]. (TA.) And A^axaAhu ↓ huwa yataHaw~aTu He takes care of, or pays frequent attention to, his brother; and undertakes, or superintends, or manages, his affairs. (TA.) And HaATahumo qaSaA='ahumo and biqaSaAy^ihimo He fought in their defence. (TA.) [But this is generally meant ironically.] When an affliction befalls thee, and thy brother does not guard thee, or defend thee, and does not aid thee, one says [to thee], HaATaka AlfaDaA='a [so in the TA, app. a mistranscription for AlqaSaA='a or AlqaSaA, with which, however, it is nearly syn.,] which is used ironically; i. e. He guarded thee, or defended thee, in a distant quarter; meaning, (tropical:) he did not guard thee, or defend thee; for he who guards, or defends, his brother, draws near to him, and supports him, or aids him. (A, TA.) [See also 1 in art. Hbw.] You say also, HaATuwnaA AlqaSaA='a, (K,) or AlqaSaA, (TK,) [both are said to be correct in the TA in art. qSw, on the authority of Ibn-Wellád,] in some of the copies of the K with f and D, and in some with f and D, the latter unpointed, and so in [a copy of] the A, (TA,) (tropical:) They retired to a distance from us, they being around us, and we not being distant from them, had they desired to come to us. (K, TA.) And HuToniY AlqaSaA (tropical:) Retire thou to a distance from me; (Ibn-Wellád, and K in art. qSw;) as also AlqaSaA='a. (Ibn-Wellád, and TA in that art.) And laA^aHuwTan~aka AlqaSaA walaA^agozuwan~aka biAlEaSaA, in each case with the short & A, meaning I will assuredly leave thee, and not go near thee; [and I will assuredly go against thee to fight thee with the staff.] (Ks, TA in art. qSw.) HuTo HuTo means Take thou care of the tie of kindred, and preserve it. (IAar, K. *) It also signifies Deck thou the boys (AlS~iboyap [in the CK AlS~abiy~ap the girl]) with the HawoT [for preservation from the evil eye]. (IAar, K.) And HuwTuwA gulaAmakumo Deck ye your boy with the HawoT. (AA.) ― -b3- HaATa AlHimaAru EaAnatahu, (S, * Msb, K,) nor, as above, (S, Msb,) inf. n. HawoTN, (Msb,) The [wild] he-ass collected, or drew together, (S, * Msb, K, *) and guarded, or took care of, (TA,) his EaAnap [app. meaning his herd of wild asses: or the phrase may mean the he-ass drew towards himself, or compressed, and guarded, his she-ass: Freytag here renders EAnp by “ pubem; ” and Golius, by “ veretrum ”]. (S, Msb, K.) , inf. n. taHowiyTN, He surrounded it by some such thing as earth, so as to make this to encompass it. (Msb.) And Hw~T karomahu, inf. n. as above, He built a HaAy^iT [or wall] around his vine. (S.) ― -b2- Hence, A^anaA A^uHaw~iTu *`lika AlA^amoru (tropical:) I have within my compass, or power, and care, that thing, or affair; [like A^uHaw~iDu, q. v.;] syn. A^aduwru. (S, TA.) [Hence also, Hw~T Ealayohi, in the present day, is used to signify (assumed tropical:) He monopolized it. See also 4.] ― -b3- Hw~T HaAy^iTFA, (K,) inf. n. as above, (TA,) He made a HAy^T [meaning either a walled garden or a wall; app. a wall of enclosure]; (K, TA;) as also ↓ AHAThu. (IDrd, TA.) ― -b4- See also 1. (tropical:) He endeavoured to induce such a one to turn, or incline; or endeavoured to turn him by deceit, or guile; (daAwarahu;) in a matter that he desired of him, and which he refused him: (K:) as though each of them were guarding, or taking care of, (yaHuwTu,) the other. (K: and so in the A, in illustration of what next follows.) HaAwiTohu faA_in~ahu yaliynu laka (tropical:) Endeavour thou to induce him to turn, or incline; or endeavour thou to turn him by deceit, or guile; [for he will relent to thee;] syn. daAwirohu. (A, TA.) ↓ HaATa signify the same [i. e. It, or he, surrounded, encompassed, environed, enclosed, or hemmed in, it, or him]. (TA.) You say, AHAT Alqawomu biAlbaladi, inf. n. A_iHaATapN; and ↓ HaATuwA bihi; The people surrounded, encompassed, environed, encircled, or beset, the sides of the town. (Msb.) And AHATt Alxayolu bifulaAnK, (S, TA,) and bh ↓ HaATato, (TA,) and bh ↓ AHtATt, (S,) The horses, or horsemen, surrounded, encompassed, environed, encircled, or beset, such a one. (S, TA.) [And AHATwA bihi mino jaAnibayohi, meaning They surrounded him on all his sides; lit. on his two sides: see janobN.] ― -b2- It is said in the Kur [xvii. 62], A_in~a rab~aka A^aHaATa biAln~aAsi (assumed tropical:) Verily thy Lord hath men in his grasp, or power: (Bd, TA:) or (assumed tropical:) hath destroyed them; meaning Kureysh. (Bd.) You say also, A^uHiyTa bifulaAnK, meaning (assumed tropical:) Such a one was destroyed: or (assumed tropical:) his destruction drew near. (TA.) And hence the saying in the Kur [xviii. 40], waA^uHiyTa bivamarihi (assumed tropical:) And its fruit became smitten by that which destroyed and spoiled it: (TA:) or (assumed tropical:) his possessions became destroyed: from A^aHaATa bihi AlEaduw~u [the enemy surrounded him]. (Bd.) [Hence also, in the same, ii. 75,] waA^aHaATato bihi xaTiyoy^atuhu (assumed tropical:) And over whom his sin hath gained the mastery, affecting all the circumstances of his case, so that he hath become as though he were entirely encompassed thereby: (Bd:) or (assumed tropical:) who hath died in the belief of a plurality of Gods. (TA.) You also say, AHAT bihi AlA^amoru (assumed tropical:) The thing beset him on every side, so that he had no place of escape from it. (TA.) And AHAT Ealayohi (assumed tropical:) He took it entirely to himself, debarring others from it: [see also 2.] (TA in art $rb.) ― -b3- AHAT bihi, (K,) or AHAT bihi EilomFA, (S, Msb, TA,) and AHAT bihi Eilomuhu, (S, TA,) (tropical:) [He comprehended it, or knew it altogether, in all its modes or circumstances;] he knew it extrinsically and intrinsically; (Msb;) or he attained the utmost particular thereof, and had a comprehensive and complete knowledge thereof: or he attained everything [relating to it], and the utmost knowledge thereof. (K, accord. to different copies. [In the CK, AaHoS`Y Eilomuhu is put, erroneously, for AHSY Eilomahu.]) It is said in the Kur [xxvii. 22], A^aHaTotu bimaA lamo tuHiTo bihi (tropical:) I have known in all its circumstances, or modes, that which thou hast not so known. (TA.) And you say also, Ealimahu Eiloma A_iHaATapK (tropical:) He knew it in all its circumstances, or modes; nothing of them escaping him. (TA.) ― -b4- See also 2. see 1, in two places. : see 4. ― -b2- Also (tropical:) He took the course prescribed by prudence, precaution, or good judgment; he used precaution; he took the sure course; (S, * K, * TA;) linafosihi for himself; (S, TA;) [and mina Al$~aYo'i against the thing:] he sought the most successful means, and took the surest method; lil$~aYo'i for [the accomplishment, or attainment, of] the thing. (Msb.) The subst. [denoting the abstract signification of the inf. n., AiHotiyaATN,] is HyTp, (Msb,) i. e. ↓ HayoTapN and ↓ HiyTapN, (K, TA,) which latter is originally HiwoTapN, (TA,) [and is also an inf. n. of 1,] and ↓ HawoTapN. (K, TA.) Some hold AHtyAT to belong to art. HyT. (Msb.) You say also fiY AlA^umuwri ↓ AstHAT [meaning in like manner (assumed tropical:) He took the course prescribed by prudence, &c., in affairs, or in the affairs: as is shown below: see muHotaATN]. (TA.) see 8. A twisted string of two colours, black and red, (IAar, K,) called bariym, (IAar,) upon which are beads and a crescent of silver, which a woman binds upon her waist, [and which is bound upon a boy, (see 1,)] in order that the evil eye may not smite her [or him]: (IAar, K:) and also the crescent above mentioned; as well as the string with it. (TA.) [See also taHowiyTapN.] : see 8. : see 8. : see 8. : see what next follows. An enclosure (HaZiyrap) made for wheat: (S, K:) or it signifies a thing which one soon quits, or relinquishes, or from which one soon abstains; and so ↓ HuwaATN, as occurring [accord. to one relation] in a verse cited voce EurosN. (L.) , [originally either HawiyTN or HayowiTN,] like say~idN, A man who guards, protects, or defends, (yaHuwTu,) his family and his brethren. (TA.) [ A monopolizer: so in the present day.] (tropical:) The undertakers, superintendents, or managers, of an affair. (K, TA.) [See a verse cited voce EurosN.] A wall. (Msb, * K, TA:) or a wall of enclosure: (Msb, * TA:) or one that surrounds a garden: (Mgh:) [often applied to a fence of wood, or sticks, or of reeds, or canes:] so called because it surrounds what is within it; (TA;) but it is a subst., like saqofN and rukonN, though implying the meaning of surrounding: (IJ, TA:) or it is an act. part. n., from HaATa: (Msb:) pl. HiyTaAnN, (S, Msb, K,) in which the w is changed into Y because of the kesreh before it, (S,) but by rule it should be HuwTaAnN; (Sb, K;) and HiyaATN. (IAar, K.) ― -b2- And hence, (Mgh,) A garden, (Mgh, Msb, K,) in general: or a garden of palmtrees, surrounded by a wall: (TA:) pl. HawaAy^iTu. (Msb, TA.) (assumed tropical:) Do thou that which is most comprehensive in relation to the principles of the ordinances [applying to the case], (maA huwa A^ajomaEu liA^uSuwli AlA^aHokaAmi,) and furthest from the sophistications of interpretations not according to the obvious meanings. (Msb.) And h`*aA A^aHowaTu (assumed tropical:) This is more, or most, conducive to put [one] in a position of AiHotiyaAT [or taking the course prescribed by prudence, precaution, or good judgment; &c.: see 8]. (Mgh.) The word A^aHowaTu is from the phrase HaATa AlHimaAru EaAnatahu; not from AlAiHotiyaATu; because the AfEl of excess is not formed from a verb of five letters: (Msb:) or it is anomalous, like A^axoSaru from AlAixotiSaAru. (Mgh.) [It may be rendered More, or most, prudent: or more, or most, sure.] and Alt~aHuwTu &c.: see what next follows. and ↓ taHuwTu (ISk, TS, K) and taHiyTu and tiHiyTu and ↓ yaHiyTu (TS, K) and ↓ Alt~aHuwTu and Alt~aHiyTu (L, K) [and ↓ taHaw~uT and ↓ tHw~aT (mentioned, with the third and fourth, in Freytag's Arab. Prov., ii. 803, as on the authority of Fr,)] (tropical:) The year of dearth, scarcity, or straitness, that destroys the beasts, (Fr, K, * TA,) or men: (A, TA:) taHuwTu being from HaATa bihi in the sense of A^aHaATa; or it is used as a term of good omen; accord. to the A. (TA.) You say, waqaEuwA fiY tuHiyTa, &c., [the last word being a noun imperfectly decl., (tropical:) They fell into the affliction of a year of dearth, &c.] (ISk, TA.) A thing that is hung upon a boy to repel the evil eye: of the dial. of El-Yemen. (TA.) [See also HawoTN.] A place behind the camels or other beasts and the people [to whom they belong], surrounding and protecting them: (K:) some say that A^aroDN maHaATN signifies land surrounded by a wall: if not so surrounded, it is termed DaAHiyapN. (TA.) (assumed tropical:) Such a one is slain; is destroyed. (TA.) [act. part. n. of 4; Surrounding, encompassing, or enclosing: &c.] ― -b2- It is said in the Kur [lxxxv. 20], waA@ll~`hu mino waraAy^ihimo muHyiTN (assumed tropical:) And God, behind them, includeth them altogether within his power; not one shall escape Him. (TA.) And again, [xi. 85,] Ea*aAba yawomK muHiyTK (assumed tropical:) The punishment of a day which shall beset on every side so that there shall be no place of escape from it: (TA:) or of a destructive day: meaning the day of resurrection: or the punishment [of a day] of extermination: the epithet, which is that of the punishment, being applied to the day because it includes it. (Bd.) And again, [ii. 18,] waA@ll~`hu muHiyTN biAlkaAfiriyna, explained by Mujá- hid as signifying (assumed tropical:) And God will collect together the unbelievers on the day of resurrection. (TA.) A vine having a wall built around it. (S.) and fiyhi ↓ musotaHiyTN [He is taking the course prescribed by prudence, precaution, or good judgment; or using precaution; or taking the sure course; or seeking the most successful means, and taking the surest method; in his affair: see 8]. (TA.) : see what next precedes. : see tuHiyTN. Hwf , [aor. yaHuwfu,] inf. n. HawofN, He, or it, was in, or on, the HaAfap [or side] of it; i. e, of a thing. (TA.) ― -b2- He visited him. (TA.) ― -b3- See also 2. , (K,) inf. n. taHowiyfN, (TA,) He put him, or it, on the HaAfap, (K, TA,) i. e., the side. (TA.) ― -b2- It (the [rain called] wasomiY~) surrounded it; namely, a place; (K;) as though it took its HaAfaAti [or sides]. (TA.) ― -b3- sul~iTa Ealayohimo TaAEuwnN yuHaw~ifu Alquluwba, occurring in a trad., means [A pestilence was made to overcome them] turning the hearts [of those witnessing its effects] from confidence, and inclining them to removal and flight therefrom; (K, * TA;) from HaAfapN signifying the “ side ” of a place: (TA:) but some relate it otherwise, saying ↓ yaHuwfu, like yaquwlu: (K:) and some say yuHar~ifu; and thus A' Obeyd affirms it to be. (TA. [See 2 in art. Hrf.]) He took its HaAfap [or side]: and he took from its HAfp: as also txw~fh: (TA:) or he took by little and little from it, namely, a thing, (S, K,) or from its HAfAt [or sides]; (S in art. Hyf;) as also [txw~fhu and] tHy~fhu. (S and K * in that art.) Abd-Allah Ibn-' Ajlán En-Nahdee says, (TA,) or some other poet, (L in art. xwf,) taHaw~afa Alr~aHolu minohaA taAmikFA qaridFA kamaA taHaw~afa Euwda Aln~aboEapi Als~afanu [Her saddle abraded from a long and high, compact hump; like as the piece of skin used for smoothing arrows has abraded from the rod of the tree called nbEp]. (TA.) [See also 5 in art. xwf, where another reading of this verse is given.] : see HaAfapN. -A2- A certain vein, of a green colour, or of a dark, or an ashy, dust-colour, (A^axoDaru,) beneath the tongue: (O, Msb:) there are two veins of this description, called the HaAfaAni: (K:) accord. to some, the f is with teshdeed. (TA.) : see HaAfapN, first and last significations. -A2- Also A skin that is slit [in several places, into a number of thongs or strips,] of a form like that of the A_izaAr [or waist-wrapper], worn [round the hips] by one who is in menstruis, and by boys; (S, K;) i. e. a rahoT: (S:) pl. A^aHowaAfN: (TA:) accord. to IAar, a skin that is slit into thongs or strips: or, as he says on one occasion, a wavor, i. e., (TA,) a nuqobap of skin or leather, slit into strips of the width of four fingers each, (IAar, K, TA,) or a span, (IAar, TA,) worn by a young girl before she has attained to puberty, (IAar, K, TA,) and worn by her in menstruis; of the dial. of El-Hijáz; in the dial. of Nejd called rahoT: (IAar, TA:) or red skin or leather, cut in the form of thongs or strips, upon which are put [ornaments of the kind termed] $a*or; worn by a girl over her garments: (K:) [see also xawofN:] accord. to IAth, i. q. baqiyrapN; i. e. a garment without sleeves. (TA.) -A3- A thing, (K,) i. e. a kind of vehicle in which a woman rides upon a camel, (TA,) resembling, but not the same as, the hawodaj: (K:) of the dial. of the people of El-Howf [in 'Omán], and of the people of Esh-Shihr. (TA.) A side of anything; originally HawafapN; (Msb;) and so ↓ HawofN: (TA:) HaAfataAni signifying the two sides of a valley (S, Msb, K) &c.; (K;) i. e., of any other thing: (TA:) pl. HaAfaAtN (Msb, K) and HiyofN, which is irregular, and HiyafN, which is regular, and HawaAy^ifu; which is extr., like HawaAy^iju, and changed by transposition to HawaAfK, (TA in art. Hyf,) and [coll. gen. n.] ↓ HaAfN. (Ham p. 159.) It is said in a trad., Ealayokun~a biHaAfaAti AlT~ariyqi [Keep ye (O women) to the sides of the road]. (TA.) ― -b2- Also, of the dawaAy^is [or bulls or cows that tread wheat or other grain] (K, TA) in the kudos [or wheat &c. collected together in the place where it is trodden out], (TA,) Such as is, or are, at the extremity, exceeding the others in going round. (K, TA.) -A2- Want: (K:) and hardness, or difficulty, of life; (K, TA;) as also ↓ HawofN. (TA.) Bordered with herbage. (TA in art. Ehd.) Hwq , aor. yaHuwqu, (S,) inf. n. HawoqN, (S, K,) He swept a house, or chamber. (S.) ― -b2- He rubbed and smoothened (K, TA) a thing. (TA.) ― -b3- He sharpened a spear-head. (Ham p. 177.) -A2- HAq bihi, (TK,) [aor. as above,] inf. n. HawoqN, (K,) [like HAq bh, aor. yaHiyqu, inf. n. HayoqN,] It surrounded, encompassed, encircled, or beset, him, or it. (K, TK.) : see HuwqN, in two places. ― -b2- Also i. q. HawoqalapN [app. as meaning A soft, or weak, penis, such as that of an old man]. (TA.) The [corona or] surrounding edges of the glans of the penis; (S, K;) as also ↓ HawoqN, (Ibn- 'Abbád, K,) which is a rare dial. var., (TA,) and ↓ HuwaqN: (Ibn-' Abbád, TA:) or ↓ HawoqN, (K, TA,) with fet-h, (TA,) [in the CK Huwq,] signifies a roundness in the penis. (Th, K.) : see what next precedes. Sweepings. (S, K.) ― -b2- And i. q. qumaA$N [(written in the TA with s, which is evidently a mistake, a result of an oversight,) What is bad of anything; or what is collected hence and thence; or small particles, or fragments, of anything; or small rubbish, or broken particles of things, on the surface of the ground]. (Ks, TA.) A penis (TA) having a large glans; as also ↓ muHaw~aqN. (K, TA.) And fayo$alapN HawoqaA='u (K) and kamarapN HawoqaA='u (TA.) A large (K, TA) and prominent (TA) glans of a penis. (K, TA.) [Swept. ― -b2- And hence, (assumed tropical:) Shaven.] It is said in a trad., yasojuduwna maHuwqapF ruw^usuhumo (assumed tropical:) They prostrate themselves having the middle of their heads shaven: the removal of the hair from that part being likened to sweeping. (TA.) [Hence also] A^aroDN maHuwqapN (assumed tropical:) Land having little, (K,) or very little, (TA,) herbage; by reason of paucity of rain; (K, TA;) as though it were swept. (TA.) ― -b3- Rubbed and smoothened; as also ↓ maHiyqN (K, TA) and ↓ maHoyuwqN. (TA.) : see maHuwqN. A broom; a thing with which one sweeps. (S, K.) : see A^aHowaqu. : see maHuwqN. Hwql , &c.: see art. Hql. Hwk , aor. yaHuwku, inf. n. HawokN (S, Msb, K) and HiyaAkN (K) and HiyaAkapN, (S, K,) [which last see also below,] He wove the piece of cloth. (S, K.) [See also art. Hyk.] ― -b2- Hence, HAk Al$~iEora, aor. as above, inf. n. HawokN, (tropical:) He wove poetry. (Mbr, TA.) ― -b3- And AlmaTaru yaHuwku AlA^aroDa, inf. n. HawokN, (tropical:) [The rain frets the surface of the ground; makes rippling lines upon it.] (TA.) ― -b4- HAk Al$~aYo'u fiY SadoriY, (K,) inf. n. HawokN, or, accord. to Az, the aor. of the verb in this case is yaHiyku, (TA,) [and the inf. n. is HayokN, (see art. Hyk,)] (assumed tropical:) The thing became fixed in my mind. (K.) [See also Hak~a.] , (Az in art. Hbk,) and ↓ AHtAk bihi, (As, ISk, K in art. Hyk,) i. q. AiHotabaY bihi, (As, ISk, K in art. Hyk, and TA,) i. e. He drew his legs against his belly with the garment, or piece of cloth, confining them therewith, together with his back, and binding it, or making it tight, upon them, so as to preserve him from falling, [when he sat,] like a wall. (IAth, TA in art. Hbw.) [See 1 in art. Hbk.] see 5. inf. n. of 1 [q. v.]. (S, Msb, K.) ― -b2- [Hence,] *aA EalaY Hawoki *aA (assumed tropical:) This is like this in age, and in aspect, appearance, or person. (A, TA.) And qurayo$K ↓ naAsN layosa Ealayohimo HawokapN (assumed tropical:) Men who do not resemble Kureysh. (A, TA.) as used in the saying h`w^ulaA='i Hawaku sawo'K, meaning (assumed tropical:) These are children that are lean, or emaciated, or slender in the bones, and small in the body, has no sing. form. (O, TA.) : see HawokN. The art of weaving. (Lth, Msb. *) [See also 1, of which it is said in the S and K to be an inf. n.] A weaver: [fem. with p:] (S, K:) pl. masc. HaAkapN and HawakapN, (S, Mgh, Msb, K,) the former regular, (TA,) and the latter anomalous, S, TA,) like xawanapN [pl. of xaAy^inN]; (S in art. xwn;) and pl. fem. HawaAy^iku. (S, K.) A place of weaving. (S, K.) (tropical:) I left them [engaged] in light. (K, TA.) Hwl , (S, Mgh, Msb, K, &c.,) aor. yaHuwlu, Msb, Er-Rághib,) inf. n. HawolN and Huw^uwlN (K, Er-Rághib) [and HawalaAnN], It (a thing) became altered, transmuted, or changed, (S, * Mgh, Msb, Er-Rághib, TA,) from its state, or condition, (S, Mgh,) or from its natural state or condition, and its constitution; as also ↓ AstHAl; (Msb;) i. q. ↓ tHw~l; (K:) which [here] signifies [as above; or] it became altered, transmuted, or changed, whether essentially or substantially, or in respect of predicament [or state or condition], or by saying; (Er-Rághib, TA;) and ↓ AHAl signifies the same: (K:) or this last is said of a man meaning mino $aYo'K A_ilaY $aYo'K ↓ tHw~l [he shifted, or turned, from one thing to another]: (TA:) and hence, (TA,) he became a Muslim: (IAar, K, TA:) for in this case one says of a man, Eam~aA kaAna ↓ tHw~l yaEobudu A_ilaY AlA_isolaAmi [he turned from that which he was worshipping to El-Islám]. (IAar, TA.) ― -b2- [Hence, also,] HAl, inf. n. maHaAlN and HiylapN, i. q. AHtAl, q. v. (Ham p. 652.) ― -b3- And HAl and ↓ AstHAl It (anything) shifted, or removed, or went, or became shifted or transferred; syn. tHw~l: or it moved; syn. tHr~k: so accord. to different copies of the K: or, accord. to the O, the former verb has both of these significations: (TA:) or it has the latter of these significations, said of a $axoS [i. e. a man, or person, or the figure of a thing seen from a distance]: (S:) or both verbs signify it (anything) became altered, or changed, (M, K,) from straightness, or evenness, (K,) to crookedness, or unevenness. (M, K.) You say, HaAlati Alqawosu The bow became crooked (K, TA) in the portion between the part grasped by the hand and the curved extremity; or in the curved extremity: (TA:) or reverted from the state into which it was brought by pressure [with the viqaAf], and became crooked in the portion between the part grasped by the hand and the curved extremity; as also ↓ AstHAlt: (S, O:) and in like manner, AlA^aroDu Eani AlAisotiwaA='i A_ilaY ↓ AstHAlti AlEiwaji [The ground became altered, or changed, from evenness to unevenness]: (S:) or [simply] ↓ AstHAlt it became uneven: (Msb:) [and AlArD ↓ A^aHaAlati (K in art. Smt) app. signifies the same:] or ↓ AstHAl signifies it (a thing) was disposed, or was about, to become altered, or changed. (Er-Rághib, TA.) And HAl lawonuhu Its colour altered, or changed, and became black. (S.) And HAl It (a thing) shifted from its way, or manner, or direction. (TA.) And HAl wataru Alqawosi The string of the bow shifted from its place on the occasion of shooting: and HaAlati Alqawosu watarahaA, [the bow shifted from its string.] (TA.) And HAl mino makaAnihi, inf. n. HiwalN, (O, TA,) or this is a simple subst., (S, M, K,) He, or it, shifted, or removed, from his, or its, place. (O, TA. [See HiwalN, below.]) And HAl A_ilaY makaAnK A=xiri i. q. ↓ tHw~l [i. e. He, or it, shifted, or removed, or became shifted or transferred, to another place]. (S.) And HAl Eani AlEahodi, inf. n. Huw^uwlN, i. q. Anqlb [i. e. He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S.) ― -b4- HAl fiY matoni farasihi, inf. n. Huw^uwlN, He leaped, and rode, upon the back of his horse; as also ↓ AHAl: (S:) or HAl fiY Zahori daAb~atihi he leaped, and seated himself firmly, upon the back of his beast; as also ↓ AHAl: (K, TA:) and HAl EalaY Alfarasi, (TA,) inf. n. HawolapN, (K, * TA,) he seated himself firmly upon the horse. (K, * TA.) ― -b5- HAl SabuwHuhumo EalaY gabuwqihimo, Their morning-draught and their evening-draught became one, is said of people suffering from drought, and scarcity of milk. (TA.) ― -b6- HAl, (Mgh, Msb, K,) aor. as above, inf. n. HawolN, (Msb,) said of a year (HawolN), (Mgh, K,) It passed: (Msb:) or it revolved and passed: (Mgh:) or it became complete. (K.) You say, HAl Ealayohi AlHawolu, (S, K,) inf. n. HawolN and Huw^uwlN, (K,) The year passed over him, or it; [or he, or it, became a year old;] (S, K;) as also ↓ AHAl. (S.) And HAl, alone, (Msb, TA,) and ↓ AHAl and ↓ A^aHowala, (Msb,) The year passed over it. (Msb, TA.) And ↓ AHAl (S, K) and ↓ A^aHowala (S, TA) and ↓ AHtAl (K) A year passed over it; [or it became a year old;] (S, K, TA;) said of wheat, or food, and of other things: (S, TA:) and so HAlt and ↓ AHAlt and ↓ A^aHowalato said of a dAr [or house]: (S:) or HaAlati Ald~aAru and ↓ AHAlt and ↓ A^aHowalat and Hiyla biAld~aAri years passed over the house: (K:) or the house became altered, or changed, and years passed over it: and in like manner one says, A^aEaAmat and A^a$oharat. (TA.) And HAl said of a boy, A year passed over him; [or he became a year old;] (S;) as also ↓ AHwl. (K.) And biAlmakaAni ↓ AHAl (Ks, S, Msb, K) and ↓ A^aHowala (Ks, S, K) He remained, stayed, abode, or dwelt, a year in the place: (Ks, S, Msb, K:) or, as some say, a long time. (TA.) ― -b7- HaAlato, inf. n. HiyaAlN (S, Msb, K) and HiyaAlapN and Huw^uwlN (K) and HuwlN; (S;) and ↓ AHAlt, and ↓ Hw~lt; (K;) said of a she-camel, (S, K,) &c., (K,) She did not conceive, or become pregnant, during a year, or two years, or some years: (K:) or she, having been covered by the stallion, did not become pregnant: (S, K:) or, said of a woman, and of a she-camel, she did not become pregnant. (Msb.) And HAlt, (S, Mgh, Msb, TA,) and ↓ AHAlt, (Mgh,) said of a palm-tree (naxolapN), It bore one year, and not another year: (Mgh, TA:) or did not bear, (S, Msb,) having been fecundated. (S.) ― -b8- HAl Al$~aYo'u bayoniY wabayonaka, (S, Er-Rághib,) or bayona Al$~ayoy^ayoni, (Mgh, * K,) inf. n. HayoluwlapN, [originally HayowaluwlapN,] (Mgh, Msb,) like kayonuwnapN [&c.], (Mgh,) and Huw^uwlN (Mgh) and HawolN, (Er-Rághib, TA,) The thing intervened as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, (S, K, Er-Rághib, TA,) between me and thee, (S, Er-Rághib, TA,) or between the two things. (K.) You say, HAl Aln~ahoru bayonanaA The river intervened as a separation, or an obstacle, between us, preventing conjunction, or communication. (Msb.) And HAl Al$~aYo'u duwna Al$~aYo'i [The thing intervened as an obstacle in the way to the thing]. (S voce AiEotaraDa.) It is said in the Kur [viii. 24], waA@EolamuwA A^an~a A@ll~`ha yaHuwlu bayona Almaro'i waqalobihi [And know ye that God interveneth, or interposeth, between the man and his heart, or secret thoughts, or desire]: indicating that He turns him from his desire: (Er-Rághib, TA:) or that He possesses his heart, and turns it as He wills: (O, TA:) or that a man cannot believe nor disbelieve unless it be God's will: (Jel:) or, as some say, that God destroys a man; or reduces him to the vilest condition of life, in order that he may not know, after knowing, anything. (Er-Rághib, TA. [See other remote interpretations in the Ksh, and the Expos. of Bd.]) And in the same [xxxiv. 53], waHiyla bayonahumo wa bayona maA ya$otahuwna [And an obstacle shall be made to intervene between them and that which they shall eagerly desire]. (TA.) ― -b9- And HAl Al$~aYo'u The thing poured out, or forth. (TA.) [See also 4.] -A2- Hawilato Eayonuhu, (S, K,) and HaAlato, inf. n. taHaAlu, (K,) the latter, of the dial. of Temeem, accord. to Lth, (TA,) [but see what follows,] inf. n. HawalN; (S, M, Mgh, K;) and ↓ AHwl~t, (S, K,) inf. n. ↓ AiHowilaAlN; (K;) His eye [squinted; i. e.] had the white apparent at the outer angle, and the black next the inner angle: (M, K:) or had the black turning towards the nose: (Lth, M, K:) or had one of the two blacks turned towards the nose, and the other towards the temple: (Mgh:) or had its black next the outer angle: or his eye was as though it looked towards the HijaAj [or supraorbital bone]: or had the black inclining towards the outer angle: (M, K:) the first of which meanings is that commonly known: but some say that HaAlato signifies it was turned from its proper state: or it is anomalous: (TA:) the epithet applied to the man is ↓ A^aHowalu, (S, Mgh, K,) and ↓ HawilN: and that applied to the eye is [the fem. of the former of these, i. e.] ↓ HawolaA='u: (K:) the pl. of which, and of the masc., is HuwlN. (Har p. 412.) , inf. n. taHowiylN, He altered it, transmuted it, or changed it, whether essentially, or substantially, or in respect of predicament [or state or condition], or by saying; (Er-Rághib, TA:) [as also ↓ AHAlhu.] ― -b2- [Hence, He turned it over, or about, in his mind, considering what might be its results, and so managed it; namely, an affair; like qal~abahu.] You say, rajulN baSiyrN bitaHowiyli AlA^umuwri [A man who is knowing, skilful, or intel-ligent, in turning affairs over, or about, in his mind, &c.]. (S, TA.) And raA^oyahu fiY AlA^amori ↓ AHAl He altered, or changed, his opinion respecting the thing, or affair. (MA.) ― -b3- He shifted it, removed it, or transferred it, from one place to another: (S, * Mgh, O, Msb, TA:) or Hw~lhu A_ilayohi he shifted it, removed it, or transferred it, to it, or him: (K:) and ↓ AHAlhu signifies the same. (Msb.) [Hence,] Hw~l Alr~idaA='a, (Msb,) inf. n. as above, (Mgh,) He put the right side of the [garment called] rdA' on the left: (Mgh:) or he shifted each extremity of the rdA' to the place of the other. (Msb.) ― -b4- He transferred, or transcribed, what was in it, namely, a book, or writing, to another, without doing away with the original form. (TA.) ― -b5- He made it, or pronounced it to be, muHaAl [i. e. absurd, inconsistent, self-contradictory, unreal, or impossible]. (K. [See also 4.]) ― -b6- Hw~l Eayonuhu: see 4. -A2- See also 5, in two places. ― -b2- Haw~alato said of a she-camel &c., i. q. HaAlato: (K:) see 1. , (S, M, K,) inf. n. muHaAwalapN (M, K, KL) and HiwaAlN, (M, K, TA, [in the CK, erroneously, HawAl,]) He desired it: (S, KL:) he sought it: (M, K, KL:) or he sought it by an artful contrivance or device; or by artful, or skilful, management; by turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object; syn. Talabahu biHiylapK, (A,) or biA@loHiylapi. (Har p. 326.) Aboo-Heiyeh En-Numeyree says, wamano yuHaAwilu $ayoy^FA fiY fami AlA^asadi [And who will seek to get a thing in the mouth of the lion?] (Freytag's Arab. Prov. ii. 714.) And one says, HAwl minohaA AljimaAEa [He desired, or sought, of her, copulation, using blandishment, or artifice, for that purpose]. (T in art. rwd, bika A^uHaAwilu occurring in a trad., means bk A^uTaAlibu [app. By means of Thee I seek, or demand, that which I want]. (Az, M, A, TA.) One says also, HaAwalotuhu A^ano yafoEala AlA^amora [I sought, or endeavoured, to induce him to do the thing], and A^ano yatorukahu [to leave it]. (A in art. dwr.) And, of water, HAwl A^ano yajomuda (L and K in art. jmd) (assumed tropical:) It was about to congeal, or freeze; was at the point of congealing, or freezing. (TK in that art.) ― -b2- HaAwalotu lahu baSariY I looked sharply, or intently, at him; I cast my eyes at him. (ISd, K.) , as an intrans. v.: see 1, in eighteen places. ― -b2- tajan~aba rawoDapF waA^aHaAla yaEoduw [He withdrew from a meadow, and set to running,] is a prov., meaning he forsook abundance of herbage, or of the goods and conveniences and comforts of life, and preferred to it straitness, or difficulty. (S.) ― -b3- AHAl Ealayohi biAls~awoTi He set upon him with the whip, (S, MA, K,) yaDoribuhu [striking him]: (S:) or he desired to strike him with the whip: or he struck him with the whip: (MA:) and A^aHalotuhu biAls~awoTi, and biAlr~umoHi, [if AHlth be not a mistranscription for A^aHalotu Ealayohi, in the MS. from which I take this, as it may be inferred to be from what here precedes and follows,] I aimed at him with the whip, and with the spear, and set upon him with it: whence the saying, of him who has struck one at the point of death, and killed him, yuHiylu Almawota EalaY AlD~arobi, i. e. (assumed tropical:) He makes death [as it were] to hang upon, and cleave to, striking; like as the spear is made to cleave to the muHaAl Ealayoh, who is the person thrust, or pierced. (Msb.) El-Farezdak says, (S, TA,) addressing Hubeyreh Ibn-Damdam, (TA,) wakunota ka*iy^obi Als~awo'i lam~aA raA^aY damFA biSaAHibihi yawomFA A^aHaAla EalaY Ald~ami i. e. [And thou mast like the wicked wolf: when he saw blood upon his companion, one day,] he set upon the blood. (S, TA.) ― -b4- [Hence, perhaps,] HAl Ealayohi He reckoned him, or esteemed him, weak. (K.) ― -b5- AHAl All~ayoli Night poured upon the earth; (K;) and came on. (TA.) [See also 1, last sentence but one.] ― -b6- AHAl bifulaAnK Alxubozu The bread fattened such a one; and in like manner one says of anything by which one becomes fat. (AA, TA.) ― -b7- And AHAl He did, or said, what was muHaAl [i. e. absurd, inconsistent, self-contradictory, unreal, or impossible]. (S, Sgh, K. *) ― -b8- And His camels did not conceive, or become pregnant, (AA, S, K,) during a year, or two years, or some years, (K,) having been covered. (S.) -A2- As a trans. v.: see 2, in three places. ― -b2- AHAl Algariyma He referred the creditor, from himself, [for the payment of what was due to him,] to another. (M, K.) And A^aHalotuhu bidayonihi I transferred his debt [i. e. the debt due to him from me] by making another person than myself responsible for it. (Msb.) And A^aHalotu zayodFA bimaA kaAna lahu EalaY~a EalaY rajulK I referred, or turned over, Zeyd, for the payment of what was due to him from me, to a certain man, transferring the responsibility for the debt to the latter: in which case, I am termed ↓ muHiylN; and Zeyd is termed ↓ muHaAlN; and the other man, Ealayohi ↓ muHaAlN, and Elyh ↓ muHotaAlN, and ↓ HawiylN; and the property, bihi ↓ muHaAlN: (Mgh:) and ↓ Hay~ilN, [originally HawiylN or HayowilN,] also, is applied to him to whom the reference is made; and to him who accepts the reference; both together being termed Hay~ilaAni. (Aboo-Sa'eed, TA.) And you say, AHAl Ealayohi bidayonihi [He referred a person to him for the payment of his debt]. (S.) And AHAl [alone] He transferred the debt for which he was responsible to the responsibility of another. (Har p. 59.) And A^aHalotu AlA^amora EalaY zayodK [I turned over the affair to Zeyd;] I made the performance of the affair to be required restrictively of Zeyd. (Msb.) ― -b3- AHAl Ealayohi AlmaA='a He poured out the water upon it: (K:) or AHAl AlmaA='a mina Ald~alowi he poured forth the water from the bucket, and turned over the latter. (S.) ― -b4- AHAl A@ll~`hu Ealayohi AlHawola [God made the year to pass over him, or it]: (Lh, TA:) or AHAl All~`h AlHawola God made the year complete. (K, TA.) ― -b5- AHAl Alr~ajulu A_ibilahu AlEaAma [The man made his she-camels to pass the year without becoming pregnant; or] the stallion did not cover the man's she-camels during the year. (Lh, TA.) ― -b6- A^aHowala Eayonahu, (Ks, Lh, S,) or A^aHaAlahaA, and ↓ Hw~lhA, (K,) He made his eye to be HawolaA='a [i. e. squinting, &c.]. (Ks, Lh, S, K.) [See 1, last sentence.] ― -b7- AHAl kalaAmahu He made his speech muHaAl [i. e. absurd, inconsistent, or self-contradictory]. (S. [See also 2.]) -A3- maA A^aHowala Hiylaka How fluctuating, and shifting, and varying, are thy evasions, wiles, artifices, or artful contrivances or devices! (Har p. 309.) ― -b2- And maA A^aHowalahu How surpassing is he in the practice of evasions, shifts, wiles, artifices, or artful contrivances or devices; or in turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object! (Fr, S, K;) as also mA A^aHoyalahu. (Fr, S in art. Hyl, and K.) : see 1, first sentence, in three places. [Hence,] tHw~l mubotadiEFA [He turned innovator]. (O and K in art. bdE.) ― -b2- It shifted, or removed, or went, or became shifted or transferred, (S, Msb, K,) from one place to another, (S,) or from its place; (Msb;) as also ↓ Hw~l (S, * Msb, K *) [and HAl and AstHAl, as shown above: see 1, near the beginning.] You say, tHw~l mino makaAnihi It shifted, &c., from its place. (Msb.) And tHw~l Eanohu It shifted from it to another. (K.) And tHw~l A_ilaY makaAnK A=xara i. q. HaAla, q. v. (S.) And Almajar~apu ↓ Haw~alati The Milky Way became in the midst of the sky; which it does in the summer, (Sh, K, TA,) when the season of heat comes on. (Sh, TA.) ― -b3- See also 8, in two places. -A2- Also, (S, K,) or tHw~l HaAlFA, (TA,) He carried a bundle upon his back. (S, K, TA.) And tHw~l AlkisaA='i He put a thing in the [garment called] ksA', and then carried it on his back. (M, K.) ― -b2- tHw~lhu biAlmawoEiZapi He sought to avail himself of the state in which he might be rendered prompt, or willing, to accept admonition. (AA, K.) [meaning He was referred, or turned over, to him for the payment of the debt] is from AlHawaAlapu. (S, TA.) You say, AHtAl zayodN bimaA kaAna lahu EalaY~a EalaY rajulK Zeyd was referred, or turned over, for the payment of what was due to him from me, to a certain man, to whom the responsibility for the debt was transferred. (Mgh.) ― -b2- AHtAl said of a year; see 1. ― -b3- AHtAl (S, MA, Msb, K, KL) and ↓ tHw~l (S, K) and tHy~l (K) signify the same, (S, K,) from AlHiylapu [q. v.]; (S;) and ↓ HaAla, (Ham p. 652,) inf n. maHaAlN and HiylapN, (Ham ib. and K, *) also signifies the same as AHtAl; (Ham ib.;) which means He practised Hiylap [i. e. an evasion or elusion, a shift, a wile, an artifice, or an artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient, &c.]: (MA, KL:) or he exercised art, artifice, cunning, ingenuity, or shill, and excellence of consideration or deliberation, and ability to manage according to his own free mill, (K, TA,) with subtilty: (TA:) or he sought AlHiylap i. e. [means of evading, or eluding, a thing, or of effecting an object, by] the exercise of art, artifice, cunning, ingenuity, or skill, in the management of affairs; by the turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object. (Msb.) You say, AHtAl fiY AlA^amori and ↓ tHw~l [&c., He practised an evasion or elusion, &c., in the affair]. (K.) [And AHtAl Ealayohi He practised an artifice, or an artful contrivance or device, &c., against him. And AHtAl liEiyaAlihi He exercised art, artifice, cunning, ingenuity, or skill, in the management of affairs, for his family, or household.] -A2- AiHotawaluwhu They encompassed, or surrounded, him; or made him to be in the midst of them. (M, O, K.) : see 1, last sentence. ― -b2- [AHw~lt AlA^aroDu: see 11.] : see 1, in six places. ― -b2- Also It (speech, or language, S, Msb, or a thing, TA) became muHaAl [i. e. absurd, inconsistent, selfcontradictory, unreal, or impossible]. (S, Msb, TA.) -A2- AstHAlhu He looked at it, (S, M, K,) namely, a $axoS [i. e. a man, or person, or the figure of a thing seen at a distance], (S,) to see if it moved: (S, M, K:) as though he sought, or desired, its motion and change. (TA.) And AstHAl AljahaAma He looked at [the waterless clouds, or the clouds that had poured forth their water, to see if they changed or moved]. (TA.) ― -b2- He reckoned it muHaAl [i. e. absurd, inconsistent, &c.: see above]. (KL.) , (K, TA, [in the CK AHw~lt,]) inf. n. AiHowiylaAlN, (TA,) (tropical:) The land became green, and its herbage stood erect, or became strong and erect. (K, TA.) [See HuwalaA='u.] The state, condition, or case, (Sifap,) of a thing; [considered as subject to change;] (Msb, Er-Rághib, TA;) as also ↓ HaAlapN: (Msb:) or the quality, or manner of being, and state, or condition, of a man, (K, TA,) in respect of good or evil; (TA;) as also ↓ HaAlapN: (K:) or the particular case, or predicament, of a man &c., in respect of changing events, in the soul and the body and the acquisitions: (Er-Rághib, TA:) and in the coventional language of the logicians, a fleeting, or quickly-transient, quality, such as accidental heat and cold and moisture and dryness; as also ↓ HaAlapN: (TA:) anything changing: (Ham p. 288:) the time in which one is; (Lth, K;) [the present time;] the end of the past, and the beginning of the future: and as a conventional term, [in grammar, the present tense: and (tropical:) the future: and also] a denotative of state of the agent or of the objective complement; [the former termed HaAlN mina AlfaAEili; and the latter, HaAlN mina AlmafoEuwli; and each said to be manoSuwbN EalaY AlHaAli, i. e. put in the accus. case as a denotative of state, unless expressed by a complete proposition;] as [qaAy^imFA] in the phrase zayodN fiY Ald~aAra qaAy^imFA [Zeyd is in the house, standing], and in Darabotu zayodFA qaAy^imFA [I beat Zeyd standing]: (Ibn-El-Kemál, TA:) it is fem., like HaAlapN; (Msb;) and mase. ; (Msb, K;) but mostly fem.: (TA:) the pl. is A^aHowaAlN and A^aHowilapN, (K,) [both properly pls. of pauc., but the former often used as a pl. of mult., and often signifying circumstances,] the latter anomalous: (TA:) the pl. of ↓ HaAlapN is HaAlaAtN: (TA:) or ↓ HAlp is the n. un. or sing. of HaAlN and A^aHowaAlN [and HaAlaAtN], used in relation to a man. (S, O.) You say HaAlN HasanN and HasanapN [A good state or condition &c.; as also ↓ HaAlapN HasanapN]. (Msb.) And Ald~ahori ↓ HaAlaAtu and A^aHowaAluhu The changes, or vicissitudes, of time or fortune. (K.) [And AifoEalohu HaAlFA and fiY AlHaAli Do thou it now, or immediately. And EalaY kul~i HaAlK In any case: a phrase of frequent occurrence. The phrase qaAla lisaAnu AlHaAli (assumed tropical:) The tongue of the case said, (often used by late writers,) means the case seemed to say.] -A2- A load, or burden: (Ham p. 299:) [whence, perhaps, xafiyfu AlHaAli (which see in what follows) as meaning (assumed tropical:) having a small family to maintain:] and hence, (Ham ib.,) a bundle, or bundle of clothes, (kaArapN,) which is carried on the back (S, Ham ib.) by a man: (S:) or a thing that a man carries on his back, (ISd, O, K,) whatever it be. (ISd, TA.) ― -b2- A [garment of the kind called] kisaA=' in which one collects, or seeks and collects, dry herbage: (O, K:) or a garment, or piece of stuff, of which two ends are tied in a knot behind the flanks, and the other two ends over the head; in which one collects dry herbage; also called $ukobaAnN. (TA in art. $kb.) -A3- A child's go-cart, by means of which he practises walking; (S, K *, TA;) resembling a small Eajalap; (S;) also called dar~aAjapN [q. v.]. (S, TA.) -A4- The part of a horse that is the place of the libod [or saddle-cloth]: or the line along the middle of the back: (K, TA:) or HaAlu matoni Alfarasi signifies the middle of the back of the horse; the place of the libodi. (S.) [See also its syn. HaA*N.] xafiyfu AlHaAli signifies the the same as xafiyfu AlHaA*i, (A in art. Hw*,) which means (tropical:) A man light of back; (S, A, L, Msb, all in art. Hw*;) i. e. having little property: and also having a small family to maintain; (L in that art. ;) or having little property and a small family to maintain; (L and K in that art. ;) like xafiyfu AlZ~ahori. (A, L, Msb, all in that art.) -A5- Black mud: (S, K:) from HaAla “ it became altered, or changed. ” (TA.) It is said in a trad. that the HAl of El-Kowthar is musk: (TA:) and in another, that Gabriel took of the HAl of the river [Nile] and put it into the mouth of Pharaoh; (S, TA;) but here it has the meaning next following. (TA.) Black fetid mud; syn. HamoA^apN. (K, and Ham p. 288.) And Soft earth. (K, and Ham ib.) ― -b2- And hence, (tropical:) Weakness, and softness. (Ham ib.) ― -b3- Stinking flesh-meat. (Ham ib.) ― -b4- Hot ashes (IAar, K, and Ham ib.) ― -b5- The leaves of the samur [acacia, or mimosa, gummifera,] beaten and shaken off into a garment, or piece of cloth. (K.) ― -b6- Milk. (M, K.) -A6- In the dial. of Hudheyl, (IAar, TA,) A wife. (IAar, K.) A year; (S Msb, K, Er-Rághib, &c. ;) so termed in consideration of its changing, and of the revolution of the sun in its places of rising and setting; (Er-Rághib, TA;) or as being the period in which [certain] plants attain their complete strength: (El-Harállee, TA:) and even if it has not passed; because it will be [properly speaking] a Hawol: an inf. n. used as a simple subst.: (Msb:) pl. [of pauc., but also used as a pl. of mult.,] A^aHowaAlN (M, Msb, K) and [of mult.] Huw^uwlN and HuwuwlN, (M, K,) the former with ' and the latter with w. (TA.) -A2- Strength, power, might, or force; syn. quw~apN; (S, TA;) as also ↓ HiylapN [originally HiwolapN] (TA) and ↓ HawolapN, (K, TA,) or this last is a n. un. from HawolN: (TA:) it is in the soul and the body and the acquisitions: and hence the saying, in a trad., laA Hawola wa laA quw~apa A_il~aA biA@ll~`hi AlEaliY~i AlEaZiymi [There is no strength nor power but in, or by means of, God, the High, the Great]: (Er-Rághib, TA:) or it here signifies motion; [see also HawolapN;] and the meaning is, there is no motion nor power, or ability, but by the will of God: (AHeyth, TA:) or, as some say, the meaning is, there is no Hwl [i. e. changing, or turning, or receding,] from disobedience, nor qw~p [i. e. power] to obey, but by the accommodating, or disposing, of God. (Msb.) ― -b2- See also HiylapN. -A3- Hawolu $aYo'i The lateral, or adjacent, part to which a thing may shift, or remove: (Er-Rághib, TA:) or the environs [of a thing]. (Msb.) You say, qaEaduwA Hawolahu, (S, K, *) or qaEadonaA Hawolahu, the noun being in the accus. case as an adv. n. of place, i. e., [They sat, or we sat, around him, or it, or] in his, or its, environs; (Msb;) and ↓ HawaAlahu, and Hawolayohi, (S, K,) dual of Hawol, (TA,) and ↓ HawaAlayohi, (S, Msb, K,) dual of HawaAl, (TA,) and A^aHowaAlahu, (ISd, K,) pl. of Hawol, and used to give intensiveness to the meaning: (ISd, TA:) but you should not say HawaAliyhi. (S, Sgh.) And walaA EalayonaA ↓ Aall~`hum~a HawaAlayonaA [O God, be Thou around us as our protector, and not against us,] occurs in a trad. respecting prayer. (TA.) It is said, in the Expos. of the exs. cited as testimonies by Sb, that one sometimes says ↓ HawaAlayoka and Hawolayoka, meaning Around thee, in every direction; dividing the surrounding parts into two; like as one says, A^aHaATuwA bihi mino jaAnibayohi, not meaning that any of the surrounding parts remained vacant. (TA.) [See also an ex. voce danodana.] inf. n. of Hawilato Eayonuhu. (S, K. [See 1, last sentence.]) -A2- See also HaAy^ilN. : see Huw~alN: ― -b2- and see also 1, last sentence. : see Huw~alN: ― -b2- and HaAy^ilN: ― -b3- and HiyaAlN. Removal from one place to another, in a passive sense; a subst. from taHaw~ala: (S, O, K:) and in an active sense; a subst. from Haw~alahu; (K;) accord. to ISd, it is the latter [only]; (TA;) as also ↓ HawiylN. (K.) Hence, in the Kur [xviii. 108], laA yaboguwna EanohaA HawolFA [They shall not desire removal from it] (S, M, O, K:) or, as some say, it here means ↓ HiylapF; i. e. they shall not [desire to] practise, or seek to practise, any evasion from it to another abode. (TA.) ― -b2- See also HiyalpN [of which it is said to be both a syn. and a pl.]. ― -b3- And see HuwlapN. -A2- Also A furrow, or trench, in the ground, in which palm-trees are planted in a row. (ISd, K.) ; pl. HaAlaAtN: see HaAlN, in seven places. Motion, or removal, (taHar~ukN or taHaw~ulN, accord. to different copies of the K, the former being the reading in the TA,) and change of state. (K.) [See also HawolN. And see HaAla EalaY Alfarasi, of which it is the inf. n.] ― -b2- See also HiylapN. ― -b3- And see HawolN, as meaning quw~apN. : see Huw~alN: ― -b2- and HiylapN. ― -b3- Also A wonder, or wonderful thing; pl. HuwlN. (K: [but probably this should be HuwalN, as below.]) ― -b4- [It is also used as a pl., signifying Wonders.] You say, h`*aA mino Huwlapi Ald~ahoi This is of the wonders of the age, or of time, or fortune; as also mn ↓ HawalaAnihi, and ↓ Hiwalihi [pl. of ↓ HiylapN], and ↓ HuwalaAy^ihi. (K, TA: the last, in one copy of the K, ↓ HuwalaAnihi, and in the CK ↓ HuwolAnhi.) ― -b5- An evil, or abominable, event or accident; (K, * TA;) a calamity, or misfortune: pl. HuwalN: as in the saying, huwa HuwlapN mina AlHuwali It is a calamity of calamities. (S, TA.) It is also used as an epithet; so that one says, jaA='a biA^amorK HuwlapK [He did, or brought to pass, an evil, or abominable, thing]. (M, TA.) , (S, M, Msb, K, &c.,) originally HiwolapN, (Er-Rághib, TA,) [said to be an inf. n., (see 8,)] and ↓ HawolN (S, M, K) and HayolN and ↓ HiwalN, (M, K,) which is also a pl. of the first, (K,) and ↓ HawolapN (K) and ↓ HuwlapN (Ks, TA) and ↓ HawiylN (M, K) and ↓ HaAy^ilapN (Ham p. 652) and ↓ maHaAlapN (S, K) and ↓ maHaAlN, (M, K,) [said to be an inf. n., (see 8,)] and ↓ maHiylapN, (Sgh, TA,) i. q. AiHotiyaAlN and taHaw~ulN and taHay~ulN; (M, K; [see 8;]) [or A mode, or manner, of changing from one state to another, or of shifting from one thing to another; HiylapN being of the measure fiEolapN from HaAla, like jilosapN &c. from jalasa &c.; or from taHaw~ulN as syn. with HaAla; (see what follows;) a mode, or means, of evading or eluding a thing, or of effecting an object; an evasion or elusion, a shift, a wile, an artifice, or artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient;] a means of effecting one's transition from that which he dislikes to that which he likes; (KT, in explanation of the first word;) art, artifice, cunning, ingenuity, or skill, (Msb, K,) in the management of affairs; i. e. the turning over, or revolving, thoughts, ideas, schemes, or contrivances, in the mind, so as to find a way of attaining one's object; (Msb;) and excellence of consideration or deliberation; and ability to manage according to one's own free will, (K, TA,) with subtilty: (TA:) accord. to Er-Rághib, HiylapN signifies a means of attaining to some state concealedly; and it is mostly used of that in which is sin, or offence, or disobedience; but sometimes of that in the exercise of which is wisdom; and hence God is described as $adiydu ↓ AlmaHaAli, meaning strong in attaining, concealedly from men, to that in which is wisdom: accord. to Abu-l-Bakà, it is from Alt~aHaw~ulu; because by it one shifts from one state to another, by a species of forecast, and gentleness, or delicacy, so as to change a thing from its outward appearance: (TA:) the pl. of HiylapN is HiwalN and HiyalN [which latter is the most common form, and also, as well as HiwalN, said to be syn. with the sing.,] and HiylaAtN. (K.) One says, laA Hiylapa lahu [He has no mode, or means, of evading &c.]. (TA.) [And maA biyadiY HiylapN I have no mode, or means, of evading &c.]. And ↓ Almaro'u yaEojizu laA maHaAlapa [Man becomes impotent: there is no avoiding it]. (S.) minohu ↓ laA maHaAlapa means laA bud~a [There is no avoiding it, or escaping it]. (S, * K.) One says, Almawotu A=tK ↓ laA maHaAlapa [Death comes: there is no avoiding it]. (S.) See also HiwalN. ― -b2- And see HuwlapN: ― -b3- and HawolN. ― -b4- [Eilomu AlHiyali The science of mechanics.] : see Huw~alN, in two places. A solid-hoofed animal in his first year: (S, O:) or a solid-hoofed animal, &c., a year old; a yearling: (K:) it is applied in this sense to a camel: and also to a plant: (TA:) and so ↓ muHowilN and ↓ muHiylN applied to wheat, or food, &c.: (S, O:) and ↓ muHowilN applied to a boychild: (K:) or, as some say, this signifies in the state of childhood; not limited to a year old: (TA:) the fem. of HawoliY~N is Hawoliy~apN: pl. [masc. HawaAliY~N; and] fem. Hawoliy~aAtN. (S, K.) HawoliY~N AlgaDaA Young trees of the kind called gaDFA. (TA.) : see Huw~alN. and HiwalaA='u, the latter like EinabaA='u and siyaraA='u, which are the only other words of this measure, (S, K,) accord. to Kh, (S,) [The membrane that encloses the she-camel's fœtus in the womb;] to the she-camel, like the ma$iymap (K, TA) to the woman; (TA;) i. e., (K,) a skin (S, K) of a dark, or an ashy, dust-colour (xaDoraA='), full of water, (K,) which comes forth with the fœtus, containing A^agoraAs [pl. of giros, q. v.], and having lines, or streaks, which are red, and of a dark, or an ashy, dust-colour (xuDor): (S, K:) or it comes forth after the fœtus, in the first salaY; and is the first thing that comes forth therefrom: so says ISk: and the word is sometimes used in relation to a woman: (TA:) or, accord. to AZ, the water that comes forth upon the head of the fœtus, [i. e.] at the birth: (S:) or a membrane like a large bucket, which is full of water, and bursts when it falls upon the ground: then comes forth the salaY; and a day, or two days, after that, the SaA='ap. (TA.) Hence the saying, nazaluwA fiY mivoli Huwal=A'i Aln~aAqapi, (K,) and fY mvl Hwl=A' Als~alaY, (TA,) (tropical:) They alighted amid abundance of water and green herbage. (K, * TA.) And raA^ayotu A^aroDFA mivola AlHwl=A'i (tropical:) I saw land having dark green herbage. (TA.) -A2- See also HuwlapN. and HuwalaAn and HuwolaAn: see HuwlapN. : see HaAy^ilN, in four places. : see Huw~alN, in two places. The changing, or varying, of time, or fortune. (K.) -A2- HawaAlahu, and HawaAlayohi, and HawaAlayonaA, and HawaAlayoka: see HawolN. : see HaAy^ilN, in two places. [in the CK, erroneously, HayAl] The front of a thing, as meaning the part, place, or location, that is over against, opposite, facing, fronting, or in front; syn. qubaAlapN. (K, and Mgh in art. Hyl.) You say, qumotu HiyaAlahu I stood in front of him; in the part, place, or location, that was over against him, opposite to him, &c.; syn. qubaAlatahu. (Msb in art. Hyl.) And qaEada HiyaAlapN and biHiyaAlihi He sat in front of him, over against him, opposite to him, facing or fronting him; syn. biA_izaAy^ihi. (S, K.) And h`*aA HiyaAla kalimatika This is opposite to thy saying; syn. muqaAbalapa; in the accus. case, as an adv. n. of place: thus related by IAar from the Arabs: but one may also say HiyaAlu kalimatika [the opposite of thy saying], making the phrase to consist of an inchoative and an enunciative: so says ISd. (TA.) It is originally with w [in the place of the Y]. (S, O.) ― -b2- EalaY HiyaAlihi [By himself or itself; independently]. You say, A^aEoTi kul~a waAHidK minohumo EalaY HiyaAlahu Give thou to every one of them by himself; syn. ElY Hidatihi; (S in art. wHd;) or biA@nofiraAdihi. (Mgh in art. Hyl.) And faEalotu kul~a $aYo'K EalaY HiyaAlihi I did everything by itself; syn. biA@nofiraAdihi. (Msb in art. Hyl.) -A2- Also A string that is tied from the camel's biTaAn [or belly-girth] to his Haqab [or hind girth], to prevent the Haqab from going against the sheath of his penis: (K:) so, too, in the M: but in the O, as on the authority of AA, ↓ HuwalN, like SuradN, signifies the string that is between the Haqab and the biTaAn. (TA.) : see 4, in the latter half of the paragraph. ― -b2- [Hence,] One who is responsible, or answerable. (K.) ― -b3- And A witness. (K.) -A2- See also HiwalN: ― -b2- and HiylapN. ― -b3- Also [Desire: or a seeking: or a seeking by an artful contrivance or device, or by artful or skilful management, to find a way of attaining an object:] a subst. from HaAwalahu. (S, O, K.) The effecting a transition of one river, or rivulet, to another. (M, K.) [This is what is meant by the HwAlp in AlmuzaAraEap, mentioned in the Mgh, as “ customary in the cases of certain plants, as rice, and the baA*inojaAn, and in planting. ”] ― -b2- The transfer of a claim, or of a debt, by shifting the responsibility from one person to another: (Mgh:) the transfer of a debt by shifting the responsibility of him who transfers it to him to whom it is transferred: (KT:) [a reference made by a debtor, of his creditor, to a debtor of the former, for the payment of what is owed by the former to the latter: an order for the payment of a debt, or of a sum of money, given by one person, upon another, to a third person: so in the present day:] a subst. (S, K) from A^aHaAli Ealayohi bidayonihi, (S,) or from A^aHalotuhu bidayonihi, (Msb,) or from A^aHaAla Algariyma. (K.) [See 4.] ― -b3- A responsibility; accountableness. (K.) and HuwaAliY~N: see the next paragraph. , applied to a man, signifies baSiyru bitaHowiyli AlA^umuwri [i. e. Knowing, skilful, or intelligent, in turning affairs over, or about, in his mind, considering what may be their results, and so managing them]; (S, TA;) as also Huw~alN qul~abN, (TA, and so in copies of the S,) and qul~abN ↓ Huw~aliY~N, (TA, and so in a copy of the S,) and qul~abiY~N ↓ Huw~aliY~N, and ↓ Haw~aAlN; (TA;) and ↓ HuwalapN signifies ↓ muHotaAlN [i. e. one who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; &c.; see the verb (8) of which muHotaAlN is the part. n.]: (S:) or Huw~alN and ↓ HuwalN and ↓ HuwalapN and ↓ HuwolapN and ↓ Huw~aliY~N, [in the CK, erroneously, Hawol`Y,] like suk~ariY~N, [in the CK like sakorY`,] and ↓ HaAliY~N and ↓ HuwaAliY~N and ↓ HawalowalN, signify $adiydu AlAiHotiyaAli [i. e. one who exercises great art, artifice, &c.]: (Sgh, K:) all of these forms are mentioned by ISd, except HuwolapN and Huw~aliY~N: (TA:) accord. to some, qul~abN Huw~alN signifies experienced, or expert, in affairs; or one who has been tried, or proved, and strengthened by experience in affairs: (Har p. 312:) and ↓ HawilN signifies the same as Huw~alN; (Ham p. 34;) having much Hiylap [i. e. art, artifice, &c.]: accord. to analogy, it should be [HaAlN,] like maAlN and SaAtN as epithets applied to a man: (Idem pp. 530 and 531:) Hay~aAlN, also, [in like manner,] signifies SaAHibu HiylapK [i. e. one who exercises art, artifice, &c., as above]; and so ↓ HiyaliY~N [from HiyalN, pl. of, or syn. with, HiylapN]: (TA:) and ↓ HawolowalN [mentioned above (in the CK, erroneously, in this instance, HawAwil)] signifies also cunning, or intelligent, or skilful and knowing; and quick and sharp or vigorous or effective; syn. munokarN kamiy$N; (K, TA;) applied to a man. (TA.) : see 4, in the latter half of the paragraph. : see Huw~alN, in three places. : see Huw~alN. Altering, or being transmuted, or changing; or altered, or transmuted, or changed; [in any manner; and particularly] in colour; (K, TA;) and becoming, or become, black; applied to a bone, and any other thing. (TA.) ― -b2- Anything [shifting, or moving, or] that has shifted, or moved, in fiY [app. a mistranscription for mino from]) its place. (TA.) ― -b3- A she-camel, and any female, not conceiving, or not becoming pregnant, during a year, (M, K,) or two years, (K,) or some years: (M, K:) or a she-camel not pregnant (S, Msb, K) after having been covered by the stallion; (S, K;) because denoting a change from what is usual; (Er-Rághib, TA;) and in like manner applied to a ewe, or she-goat; (TA;) and to a woman: (Msb:) pl. HiyaAlN and HuwlN (S, K) and Huw~alN, (K,) and ↓ HuwlalN (M, K) is a quasi-pl. n.: (M, TA:) [whence,] HaAy^ilu HuwlK and ↓ HuwlalN used as intensive epithets: or HaAy^ilN signifies not conceiving in one year, (K, TA,) when she has been covered: (TA:) and HaAy^ilu HuwlK and ↓ HuwlalK, not conceiving during two years; (K;) not conceiving in the first year after having been covered, nor in the next following year; like EaAy^iTu EuwTK and EiyTK and EuwTaTK: (S in art. EwT:) one says also, laqiHato EalaY HuwlK and ↓ HuwlalK [app. meaning She conceived after having failed to do so for two years; for it seems that in this case Hwl and Hwll are inf. ns., or that the latter is a subst. having the sense of an inf. n.: see 1, and see also EuwTaTN]: (TA:) and ↓ muHaw~ilN signifies the same as HaAy^ilN. (K.) Also A palm-tree (Msb, K) that bears one year, and not another year: (K:) or not bearing. (Msb.) ― -b4- The female young one of a camel, at the time of her birth: the male is termed saqobN: (S, K:) pl. HuwlN and HawaAy^ilu. (TA.) One says, nutijati Aln~aAqapu HaAy^ilFA HasanapF [The she-camel brought forth a beautiful female young one]. (S.) And laA A^afoEalu *aAka maA A^arozamato A^um~u HaAy^ilK [I will not do that as long as a mother of a female young camel utters her gentle yearning cry]. (S.) -A2- Also, (Lth, Mgh, O, TA,) and ↓ HiwaAlN (Lth, K) and ↓ HuwalN and ↓ HawalN, (K,) A thing that intervenes as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, between two other things. (Lth, Mgh, * O, K.) One says, bayonahumaA ↓ h`*aA HiwaAlN, i. e. HaAy^ilN [This is a thing intervening as a separation, &c., between them two]; like HijaAzN and HaAjizN. (Lth, O, TA.) : see HiyalpN. ; and its fem. HawolaA='u: see 1, last sentence. ― -b2- A^aHowalu mino bawoli Aljamali [More wry than the urine of the he-camel]: because it does not come forth straight, but [backwards, and] inclining to one side: a prov. (TA.) ― -b3- huwa A^aHowalu minoka He is one who has more Hiylap [meaning art, artifice, cunning, ingenuity, or skill, in the management of affairs, &c.,] than thou; (Fr, S, K;) as also ↓ A^aHoyalu. (K.) And Aln~aAsi ↓ huwa A^aHoyalu [He is the most artful, cunning, ingenious, or skilful, of men]; originally A^aHowalu. (MF in art. rwd: see A^arowadu.) : see the next preceding paragraph, in two places. means A^ano tuxoTiy^a HawolFA watuSiyba HawolFA, (O, K,) i. e. The leaving the land unsown one year, and sowing it another year: whereby the land is strengthened. (TK.) : see HiylapN, in two places: ― -b2- and see also maHaAlapN, in three places. ; and muHaAlN Ealayohi; and muHaAlN bihi: see 4, in the latter half of the paragraph. ― -b2- muHaAlN also signifies [Absurd; inconsistent; self-contradictory;] comprising two contradictories; as when one speaks of one body in two places in one case [or time]: (Er-Rághib, TA:) that cannot be conceived as existing in reality: (TA:) i. q. baATilN [as meaning untrue, or unreal]; (Msb, TA;) impossible; that cannot be: (Msb:) perverted; turned from its proper way or manner of being; (K;) applied to speech; (S, K;) as also ↓ musotaHiylN. (K.) : see muHiylN: ― -b2- and see also HawoliY~N, in two places. : see 4, in the latter half of the paragraph. ― -b2- Also A woman that brings forth a boy next after a girl; or the reverse: and in like manner applied to a she-camel; as also ↓ muHowilN and ↓ muHaw~ilN: (Ks, Sgh, K:) and accord. to some, ↓ mutaHaw~ilN [if not a mistranscription for muHowilN or muHaw~ilN] signifies a she-camel that brings forth one year a male, and another year a female. (TA.) ― -b3- See also HawoliY~N. : see HiylapN, in four places. ― -b2- Also A machine (manojanuwn, Lth, K) over which [passes the rope whereby] water is drawn: (Lth, TA:) and, (K,) or as some say, (TA,) a great bakorap [or sheave of a pulley], (S in art. mHl, and K,) by means of which camels draw water: (S ubi suprà and TA:) [see saAniyapN:] pl. maHaAwilu and [coll. gen. n.] ↓ maHaAlN. (K.) ― -b3- The vertebræ; as also ↓ maHaAlN: (K: [in the CK, AlfaqaAri is erroneously put for AlfaqaAru:]) or the latter has this meaning; and the former signifies a single vertebra: and the m may be radical: (M, TA:) pl. maHaAlaAtN. (T in art. mlH.) ― -b4- The middle (waAsiT, as in the M and O; in the K, erroneously, waAsiTap, TA) of the back; (M, O, K;) as also ↓ maHaAlN: but accord. to some, the m is radical. (TA.) : see HiylapN. : see HaAy^ilN: ― -b2- and muHiylN. A man who says much that is muHaAl [or absurd, inconsistent, self-contradictory, unreal, or impossible]. (Lth, K. *) : see 4, in the latter half of the paragraph. ― -b2- A^aroDN muHotaAlapN (tropical:) Land upon which rain has not fallen. (TA.) ― -b3- See also Huw~alN. [pass. part. n. of taHaw~alahu. -A2- Also] an inf. n. of taHaw~ala. (Ham p. 503.) -A3- And A place to which one shifts, removes, or becomes transferred. (Idem ib.) : see muHiylN. A leg that is crooked in the two extremities of its shank. (M, O, TA.) In the K, rajulN is erroneously put for rijolN, and saAqayohi for saAqihaA. (TA.) And ↓ qawosN musotaHiylapN (S, K) and musotaHaAlapN (K) A bow that is crooked (S, K, TA) in the portion between the part grasped by the hand and the curved extremity, or in its curved extremity. (TA.) And ↓ A^aroDN musotaHiylapN Uneven ground: (S, TA:) or i. q. musotaHaAlapN, (K,) which means land that has been left [unsown, or uncultivated,] a year, or years. (M, K.) ; fem. with p: see the paragraph next preceding, in two places: ― -b2- and see also muHaAlN. -A2- Also Full. (K.) Hwlq , inf. n. HawolaqapN: see Q. Q. 1 in art. Hlq. Hwm , (S, Msb, K,) Hawola AlmaA='i, (S, Msb,) or EalaY Al$~aYo'i, (K,) aor. yaHuwmu, (S,) inf. n. HawamaAnN (S, Msb, K) and HawomN, (S, K,) said of a bird, or flying thing, (S, Msb, K,) &c., (S,) It went, [or hovered,] or circled, (S, Msb, K,) round about the water, (S, Msb,) by reason of thirst, (TA,) or round about the thing: (K:) and in like manner HaAmato, said of camels. (K, TA.) ― -b2- [Hence,] it is said in a trad., mano HaAma Hawola AlHimaY yuw$ika A^ano yaqaEa fiyhi, meaning (assumed tropical:) He who approaches acts of disobedience is near to falling therein. (Msb.) And you say, huwa yaHuwmu Hawola garaDK lahu (tropical:) [He hovers about an object of aim, or desire, that he has]. (TA.) And HAm fulaAnN EalaY AlA^amori, inf. n. HawomN and HiyaAmN and Huw^uwmN, (K, TA,) the second with kesr [to the H, and therefore with Y in the place of w, but written in the CK with fet-h], (TA,) (tropical:) Such a one desired, or sought, the thing. (K, TA.) And HAm EalaY qaraAbatihi (tropical:) He affected, or inclined towards, his relations, like one going round about the water. (TA.) i. q. AisotadaAma (tropical:) [app. as meaning (assumed tropical:) He paused, and acted with deliberation, or in a patient or leisurely manner, or he waited in expectation, in the affair, or case, like one who hovers about a thing]. (K, TA.) [lit. The army of Ham, the son of Noah; meaning, because of its blackness,] (tropical:) the night. (TA.) A large herd of camels, (S, M, K,) amounting to a thousand: (M, K:) or an indefinite number; (K, * TA;) i. e. many: a quasipl. n.; or, as some say, a pl. (TA.) , applied to wine, (TA,) That circulates [or produces a sensation of circular motion] in the head. (K.) ― -b2- Accord. to As, so applied, it signifies Much in quantity. (TA.) The main part or portion, (S, K,) of water, (S,) or of the sea, (K,) and of sand, and of a fight, &c.: (S, K:) the part where is most water, of the sea; (Ham p. 329, and TA;) the deepest part thereof: (TA:) and in like manner, of a watering-trough: (Ham ibid., and TA:) or a copious, or deep, part of water: (Lh, TA:) and hence, the vehemence of war or fight: (Ham p. 329:) or a place of fight; because the opposing parties go round about it: (Ham p. 492:) or the most vehement part [or the thickest] of a fight: (K, * TA:) pl. HawomaAtN. (Ham p. 329.) [See also HawobapN, last signification.] A black, or negro, boy or young man, (S, K,) or slave: (S:) so termed in relation to HAm [or Ham, the son of Noah], the father of the blacks, or negroes. (S, K.) Thirsty, and going, [or hovering,] or circling, round about the water: (Ham p. 753:) and hence, (Id. p. 317,) whatever is thirsty: (Id. ibid., and K:) [fem. with p: pl. masc. Huw~amN:] pl. fem. HawaAy^imu. (Ham p. 317.) You say A_ibilN Huw~amN Thirsty camels that go round about the water: (As, TA:) or, as also A_ibilN HawaAy^imu, thirsty camels: (K:) or very thirsty camels. (TA.) And it is said in a trad., respecting the prayer for rain, Aall~`hum~a A@roHamo bahaAy^imanaA AlHaAy^imapa O God, have mercy upon our beasts that are going about the water and not finding any to which they may come to drink. (TA.) You say also haAmapN HaAy^imapN A thirsty head: (TA:) or a head of which the brain is thirsty. (T, TA.) ― -b2- Also (tropical:) Desiring, or seeking: pl. Huw~amN, (K, TA,) [in the CK HawamN, but it is] like suk~arN. (TA.) Hwn A place where wine is sold; (Msb and TA in this art., and S and K in art. Hyn;) the place of the vintner; (Kr;) the ↓ HaAnuwt [or shop] of the vintner: pl. HaAnaAtN: (S, Msb:) thought by AHn to be from the Persian xaAnaho. (TA.) : see art. Hnw. , mentioned in the K in arts. Hnt and Hyn and Hnw: see HaAnapN, above; and see also art. Hnw [to which several words allied to this are to be regarded as belonging]. It is masc. and fem.: and is [said to be] originally HaAnuwapN, like taroquwapN: and its pl. is HawaAniytu: (S:) or, accord. to IB, it is originally HanawuwtN; then, HawanuwtN; and then, HaAnuwtN. (TA in art. Hyn.) : see art. Hnw. : see art. Hnw. Wine; (S and K in art. Hyn, [in the CK, erroneously, HAy^nap,] and K in art. Hnw;) a rel. n. from HaAnapN: (S, TA:) or vintners; (K in art. Hnw;) [from HaAniY~N; or] a rel. n. from HaAniyapN. (TA in art. Hnw.) HwY , aor. , (S, Msb, K,) inf. n. HaY~N, (S,) or HawaAyapN, (Msb,) or both, (K,) He collected it; brought it, drew it, or gathered it, together; (S, Msb, K;) as also ↓ tHAwAhu: (TA:) he grasped it; got, or gained, possession of it: (Msb, K:) and ↓ AHtwAhu signifies the same; (S, Msb, K;) as also Ealayohi ↓ AHtwY: (Msb, K:) or this last, he took, or got, possession of it; took it, got it, or held it, within his grasp, or in his possession: (S:) and HawaAhu signifies also he possessed it: (Msb:) and, said of a place [&c., as also ↓ AHtwY Elyh and ↓ AHtwAh], it comprised, comprehended, or contained, it. (TA.) ― -b2- He turned it round, made it to turn round, or wound it. (Har p. 236. [See HaY~N in art. HY.]) -A2- HawaY Hawiy~apF He made a vehicle for a woman such as is called Hawiy~ap. (TA.) -A3- HawiYa [originally Hawiwa]: see art. Hw. [inf. n. of Hw~Y] signifies The act of drawing together, or contracting: and the state of drawing together, or contracting; or being drawn together, or contracted; as also taHaw~K [inf. n. of ↓ tHw~Y]: (Lh, K:) or, in the opinion of ISd, taHowiyapN has the former signification; and ↓ taHaw~K, the latter. (TA.) A woman of the tribe of Kelb, being asked what she did in the rainy night, answered, A^uHaw~iY nafosiY [I draw myself together]. (Lh, TA.) ― -b2- kaAnato tuHaw~iY waraA='ahu biEabaA='apK A^awo kisaA='K, occurring in a trad. of Safeeyeh, means She used to wind an EbA'p or a ksA' round the hump of the camel, behind him, and then to ride upon it. (IAth. [See Hawiy~apN.]) , (S, K,) inf. n. taHaw~K, (K,) It assumed a round, or circular, form; or coiled itself: (K:) or it gathered itself together, and coiled itself, or assumed a round, or circular, form. (S.) You say, taHaw~ati AlHay~apu (S, K *) The serpent gathered itself together, and wound, or coiled, itself; (TA;) whence, as some say, the word Hay~apN: (K:) and in like manner one says of the intestines. (K.) ― -b2- See also 2, in two places. see 1. see 1, in four places. -A2- AHtwY Hawiy~FA He made a small watering-trough, or tank, for his camels. (TA.) , (Az, IB, TA,) or ↓ Hawiy~apN, (K,) The having, or assuming, a round, or circular, or coiled, form; or roundness or circularity [or the state of being coiled]; of anything; (Az, K, TA;) as, for instance, of a serpent; (Az, IB, TA;) and of certain asterisms, which appear regularly disposed in a round, or circular, form. (Az, TA.) [See 5.] A place that comprises, comprehends, or contains, a thing: for instance, the belly [or womb] of the mother is a HwA=' to the child [or fœtus]. (TA.) ― -b2- A collection of tents (buyuwt), near together; as also ↓ muHaw~FY: (K:) or a collection of tents (bywt) of people, made of camel's fur: (S:) or a collection of tents (bywt) of people, at a water: (TA:) pl. A^aHowiyapN: (S, TA:) and ↓ mHtwY [app. muHotawFY] and ↓ mHwY [app. maHowFY] signify a place in which the tents (bywt) of a tribe are collected together: (Lth, TA:) the last is of the dial. of El-Yemen, where it is applied to a few small tents collected together in a tract, or region, of fruitful, or productive, land: (TA:) and its pl. is mHAwY [or, more probably, maHaAwK; with the article, AlmaHaAwiY]. (Lth, TA.) A tent of [goats'] hair, and of [camels'] fur, of the Arabs of the desert. (KL.) Possessing, after deserving, or after becoming entitled. (IAar, K.) -A2- A small wateringtrough, or tank, (K, TA,) which a man makes for his camel; called also marokuw~N. (TA.) [See also the next paragraph.] : see HawFY. -A2- Also A winding, or circling, or coiled, gut or intestine; and so ↓ HaAwiyapN and ↓ HaAwiyaA='u: (K:) [also called qitobN:] or the [kind of gut, or intestine, termed] daw~aArap in the belly of the sheep or goat; as also ↓ HaAwiyapN: (IAar:) Hawiy~apN AlbaToni and AlbaToni ↓ HaAwiyapN and AlbaToni ↓ HaAwiyaA='u all signify the same: (S:) the pl. is HawaAyaA; (K;) or this is the pl. of Hawiy~apN, signifying the A^amoEaA=' [or intestines into which the food passes from the stomach]; and the pl. of HaAwiyapN and HaAwiyaA='u is [said to be] HawaAwK; (S;) but IB says that this latter pl. is not held to be allowable by Sb, and that HawaAyaA is the pl. of all the three sings., [originally] of the measure faEaAy^ilu as pl. of the first, and fawaAEilu as pl. of the second and third [though in these two cases it should be by rule HawaA='K]: AHeyth says that HawaAyaA as pl. of HaAwiyapN is like zawaAyaA as pl. of zaAwiyapN: and ISk mentions AlHaAwiyaAtu as pl. of AlHaAwiyapu and AlHaAwiyaA='u, [in the latter case like qaASiEaAtN as pl. of qaASiEaA='u,] and explains it as signifying banaAtu All~abani [app. meaning the small guts, or intestines, in which originate the lacteals]. (TA.) ― -b2- Also sing. of HawaAyaA signifying Winding excavations or hollows, which the rain fills, and in which it remains a long time because the soil at the bottom thereof is cohesive and hard, retaining the water: the Arabs call them [also] A^amoEaA=', likening them to the HawaAyaA of the belly: accord. to AA, the pl. signifies i. q. masaATiHu [pl. of misoTaHN], made by collecting earth and stones upon smooth and hard rock, to confine thereby water: accord. to IB, on the authority of IKh, wells that are dug in the district of Kelb, in hard ground, whereby is confined the water of the torrents, which they drink throughout the year: accord. to Nasr, a certain construction with masses of rock in the form of a pool, on the way to Et-Teghlibeeyeh, near Ood: accord. to ISd, the sing. signifies a smooth and hard rock which is surrounded with stones and earth, in which water collects. (TA.) ― -b3- Also A [garment of the kind called] kisaA=', stuffed [with vumaAm or the like], which is wound round the hump of the camel; (S, K; *) i. q. sawiy~apN, except that the former is only for camels, and the latter is sometimes for other animals: pl. HawaAyaA: (S:) a subst. from 2 in the last of the senses assigned to it above: (IAth:) [the same is app. meant by what here follows:] a certain thing that is prepared for a woman to ride upon. (TA. [But it was also used by men.]) 'Omeyr Ibn-Wahb El-Jumahee said, on the day of Bedr, when he computed the number of the companions of the Prophet, raA^ayotu AlHawaAyaA EalayohaA AlmanaAyaA [meaning I saw the HwAyA with the men of courage upon them]: (S:) [for] maniy~apN [sing. of mnAyA] means (assumed tropical:) “ a man of courage upon his saddle. ” (TA.) [a dim. of Hay~apN]: see what next follows. A man who collects serpents (Hay~aAt); and so ↓ HaAwK: [which latter, vulgarly pronounced HaAwiY, is also now applied to a serpent-charmer; and a juggler who performs various tricks with serpents &c.:] (K in art. HY:) or the latter, (S in that art.,) or both, (T in that art.,) an owner of serpents; (T, S;) and so HaAYK: (T:) the pl. of HaAwK is HuwaApN. (TA.) ― -b2- [Hence,] ↓ AlHaw~aA='u AlHuway~apu (assumed tropical:) The constellations Serpentarius and Serpens. (Kzw.) : see what next precedes. : see Hawiy~apN, in three places. : see Hawiy~apN, in two places. : see HaAy^iY~N, in art. HwA^. [meaning A serpent] is said by some to be from taHaw~aY, because what is so termed gathers itself together, and winds, or coils, itself; (ISd, * K, * TA;) and to be originally HawoyapN; (TA in art. HY;) and their opinion is strengthened by the forms and meaning of the words Haw~aA='N and HaAwK (TA) [and by the form and meaning of the word maHowaApN]: or the Hy~p is so called because of the length of its life (liTuwli HayaAtihaA). (K. [See the next art.]) : see art. Hw. : see art. Hw. [app. maHowFY]: see HiwaA='N. A land abounding with Hay~aAt [or serpents]: (TA:) or containing serpents; as also maHoyaApN. (Ibn-Es-Sarráj, S in art. HY.) pass. part. n. of HawaAhu. (Msb.) : see HiwaA='N. [app. muHotawFY]: see HiwaA='N. HY: or HY and Hyw , (S, Mgh, Msb, K,) and HaY~a, (S, K,) which latter is the more common, (Fr, S,) [like mal~a, originally malila,] dual HayiyaA, and Hay~aA, (Fr,) pl. HayuwA, (Fr, S,) like xa$uwA, (S,) and Hay~uwA, (Fr, S,) as some say, (S,) aor. yaHoyaA, (S, Msb, K,) and yaHaY~u, (Fr, K,) [like yamal~u, originally yamolalu,] occurring in poetry, but improper, and disallowed by the Basrees, (Fr,) inf. n. HayaApN [q. v. infrà], (IB, Mgh, Msb,) or HayaA='N, (K,) and HiY~N and HayawaAnN, (IB,) which last has an intensive signification, like its contr. mawataAnN, (Msb,) He, or it, lived; or was, or became, in the state termed HayaApN, explained below. (S, K.) [The inf. n. HayawaAnN (q. v. infrà) suggests the supposition that HayiYa may be originally Hayiwa; but I find no authority for this supposition; and if it be the case, this verb presents the only instance of a root of which the medial radical letter is Y and the final w.] ― -b2- HayuwA, said of a people, or company of men, (assumed tropical:) They were, or became, in good condition: (AA, S:) or they were, or became, fat, by having the means of subsistence, baEoda huzaAlK [after leanness]. (AZ. [See also 4.]) ― -b3- You say also, Hay~ati Aln~aAru, inf. n. HayaApN and HayaA='N, (assumed tropical:) [The fire was, or became, alive, or burning,] like as you say, maAtat. (AHn.) ― -b4- HayiYa AlT~ariyqu (assumed tropical:) The road, or way, was, or became, apparent, or distinct. (K.) One says, A_i*aA HayiYa laka AlT~ariyqu faxu*o yamonapF (assumed tropical:) [When the road, or way, becomes apparent, or distinct, to thee, take to the right]. (TA.) ― -b5- HayiYa and HayiYa minohu, aor. yaHoyaA, inf. n. HayaA='N: see 10, in two places. -A2- HaY~a Alxamosiyna: see 2. , inf. n. taHiy~apN, (Mgh, Msb, K,) in its primary sense, i. q. ↓ AHyAhu. (Mgh.) You say, Hay~aAka A@ll~`hu, (S, K,) meaning May God preserve thee alive; prolong thy life; or make thee to continue in life; syn. A^aboqaAka; (Fr, Selemeh Ibn- 'Ásim, K;) as also ↓ AHyAk; (Selemeh Ibn-'Ásim, TA;) or Eam~araka: (Aboo-'Othmán El-Mázinee, Mgh, TA:) or may God save thee; or make thee to be free from evil, or harm, or the like: (Fr, TA:) or may God make thee to have dominion: (Fr, S, K:) or may God honour thee, and benefit thee. (Ham. p. 489.) And Hay~aAka A@ll~`hu wabay~aAka [explained in art. bY]. (TA.) And Hay~aA A@ll~`hu wajohaka [May God preserve thy face: see muHay~FA]. (Ham p. 23.) ― -b2- Also He said to him Hay~aAka A@ll~`hu, explained above: (Mgh:) originally, he prayed for his life: and then, he prayed for him, absolutely: (Msb:) he saluted him; (K, TA;) and so Hy~Ahu taHiy~apa Almuw^omini: (Lh, TA:) as used in the language of the law, he said to him, salaAmN Ealayoka. (Msb.) ― -b3- [See also taHiy~apN, below.] -A2- Hy~A Alxamosiyna [in the CK (erroneously) Alxamosiyna ↓ HaY~a] He approached [the age of] fifty. (IAar, K, TA.) -A3- Hay~ayatu HaA='F HasanpF and HasanFA [I wrote a beautiful H]. (TA in bAb AlAlf All~ynp.) , (inf. n. muHaAyaApN, TA,) i. q. ↓ A^aHoyayotuhaA [i. e. (assumed tropical:) I gave life to, enlivened, or revived, the fire] by blowing. (K.) [See also 2 in art. rhb; where a similar meaning is assigned to the former verb; but perhaps it is there a mistranscription.] muHaAyaApN also signifies Nourishment (gi*aA=' [which is properly speaking a subst., but seems to be here used as an inf. n.,]) for, or of a child, (K, TA,) with that whereby is his life, or, as in the M, because thereby is his life. (TA.) , (S, Msb, K, &c.,) inf. n. A_iHoyaA='N, (TA,) said of God, (S, Msb,) He made him alive, to live, or be a living being; quickened, endued with life, vivified, [revivified, revived, or resuscitated,] him. (S, * Msb, * K.) Hence, in the Kur [lxxv. last verse], A^alayosa *`lika biqaAdirK A^ano yuHoyiYa AlmawotaY, (S, TA,) i. e. Is not That Doer of these things (Jel) [able to quicken the dead?]. ― -b2- See also 2, in two places. ― -b3- (assumed tropical:) He (God) endued him with the intellectual faculty: as in the saying, in the Kur [vi. 122], A^awamano kaAna may~itFA faA^aHoyayonaAhu (assumed tropical:) [And is he who was intellectually dead and whom we have endued with the intellectual faculty...?]. (Er-Rághib.) ― -b4- See also 3. ― -b5- AHyA AlA^aroDa (assumed tropical:) He (God) revived the earth, or land, by the rain, so as to produce in it plants, or herbage. (TA.) And A^uHoyiyati AlA^aroDu (assumed tropical:) The land was tilled, and made productive. (AHn.) And AHyA AlmawaAti (tropical:) He turned to use the unowned and unused and uncultivated land by walling it round or sowing it or building upon it and the like. (TA.) ― -b6- Also (assumed tropical:) He (a man) found the land to be fruitful, or abundant in herbage, (S, K,) with fresh herbage. (K.) ― -b7- AHyA All~ayola (assumed tropical:) He passed the night in religious service, worship, adoration, or devotion, abstaining from sleep: (TA:) or [simply] he remained awake during the night. (W p. 9.) And AHyA layolatahu He passed his night awake. (MA.) -A2- AHyt Aln~aAqapu The she-camel had living offspring; (S, K;) her offspring seldom, or never, died. (S.) ― -b2- AHyA Alqawomu The people, or company of men, had their cattle living: (K:) or had their cattle in good condition: (AA, S, K:) or had rain, so that their beasts obtained herbage to such a degree that they became fat: (AZ:) or they (themselves) became in a state of abundance of herbage, or plenty. (S, K. [See also 1.]) (assumed tropical:) He shrank from it: taken from AlHayaA='u [or AlHayaApu]; because it is of the nature of the living to shrink: or it is originally taHaw~aY; the w being changed into Y; or [in other words] from AlHaY~u “ the act of collecting, ” [inf. n. of HawaAhu,] like taHay~aza from AlHawozu. (TA.) [See also 10.] as quasi-pass. of 3, He quickened, enlivened, or revived, himself. See an ex. voce ruwHN.] He spared him; let him live; or left him alive; (S, Msb, K, TA;) did not slay him; (Msb;) in which sense the verb has but one form: (Msb, TA:) or he left him; let him alone; or forbore from him. (Mgh.) ― -b2- Hence, as some say, (K,) A_in~a A@ll~`ha laA yasotaHoyiY A^ano yaDoriba mavalFA, (S, K,) in the Kur [ii. 24], i. e. laA yasotaboqiY [meaning Verily God will not spare to propound, or refrain from propounding, a parable, or as a parable]. (S.) [Hence, also,] A_in~a A@ll~`ha yasotaHoyiY mino *iY Al$~ayobapi Almusolimi A^ano yuEa*~ibahu, i. e. [Verily God] forbears from punishing [the hoary Muslim]. (Er-Rághib.) ― -b3- [AisotaHoyaY, or AisotaHoyaA, which latter is the more proper mode of writing it, also signifies He felt, or had a sense of, or he was, or became, moved or affected with, shame, shyness, or bashfulness; and particularly, but not always, honest shame, or pudency, or modesty; or his soul shrank from foul things; as also AisotaHaY; and ↓ HayiYa, inf. n. HayaA='N.] AstHyY is of the dial. of El-Hijáz; and AstHY, with a single Y, is of the dial. of Temeem; (Akh, S, Msb;) the former being the original, (Akh, S,) and that which is used in the Kur: (Msb:) in the latter, the first Y [of the original] is suppressed, [and its vowel is transferred to the H,] to facilitate the pronunciation, because of the occurrence of the two Y s together: this is the opinion of Sb; and with it agrees that of Aboo-'Othmán [ElMázinee]: the opinion ascribed to Sb in the S, namely, that AisotaHayotu is changed from AisotaHoyayotu in like manner as AisotabaEotu is changed from AisotabNyaEotu, is that of Kh, and is disallowed by El-Mázinee. (IB.) You say, AstHyY mnh, (S, K, [in the CK, erroneously, Eanohu,]) or AstHyA mnh, (Mgh, Msb,) and AstHY mnh, and AstHyAhu, (S, Msb, K, TA,) and AstHAhu; (TA, [and so in the CK in the place of AstHyAhu;]) as also mnh ↓ HayiYa, (S, Mgh, Msb, K,) aor. yaHoyaA, (S,) inf. n. HayaA='N; (S, * Mgh, Msb, K;) He was ashamed of it or on account of it, or ashamed to do it, or shy of doing it; [generally meaning a foul thing;] he was ashamed for himself, or of himself, or was bashful, or shy, with respect to it, or him; he was abashed at, or shy of, it, or him; (K;) he shrank from it, or him: (Msb, K: *) and AstHyY mino ka*aA [or AstHyA] He disdained, or scorned, such a thing; abstained from it, or refused to do it, by reason of disdain and pride; he dislike, or hated, it, and his soul was above it; he shunned it, avoided it, or kept himself far from it; syn. A^anifa minohu. (TA.) a verbal noun, (S, M, Mgh, TA,) and therefore immediately followed by EalaY, (M, TA,) used as an imperative [addressed to a single person, male or female, and to more than one]; (S;) used in calling, or summoning, or inviting, and urging; (Lth, T, TA;) and having no verb derived from it [alone, for HayoEala is derived from HaY~a and EalaY together]; (Lth, T, Msb, TA;) meaning Come: (S, M, Mgh, Msb, K, TA, &c.:) or come quickly: or hasten. (Mgh, TA.) Hence, HaY~a EalaY AlS~alaAhN (in the A^a*aAn, TA) Come to prayer: (IKt, S, M, Msb, K:) or come ye to prayer: or come ye quickly: or hasten ye. (TA.) And HaY~a EalaY AlfalaAHo [in the same: see art. flH]. (Mgh, TA.) And HaY~a EalaY AlgadaA='i [Come to the morning-meal]: and ElY AlEa$aA='i [to the evening-meal]: (Msb:) and ElY Alv~ariydi [to the crumbled bread moistened with broth]: (S:) and ElY Alxayori [to good, good fortune, prosperity, &c.]. (Lth, T, TA.) The saying of Ibn-Ahmar, HaY~a AlHumuwla faA_in~a Alr~akoba qado *ahabaA means Keep thou to the loads [for the riders upon the camels have gone]. (TA.) ― -b2- In the phrase HaY~a hala, and HaY~a halFA, followed by EalaY ka*aA and A_ilaY ka*aA, and HaY~a halaA, (K,) which last is used in a case of pausation, but is bad in other cases, (S in art. hl,) and HaY~a halo, and Hay~ahol, [so in the copies of the K,] with the h quiescent, (K,) and HY~ hln [app. HaY~a halano, for HaY~a halFA, or perhaps a mistranscription for HaY~a halaka], (TA,) [the most common rendering of HaY~a hala &c. is like that of HaY~a alone, namely, Come: or] HY~ signifies hasten thou; and [hl or] hlA, come to it, or reach it; [so that the meaning is hasten thou: come to such a thing:] or HY~ signifies come; and [hl or] hlA, quickly (HaviyvFA), or be thou quick; [so that the meaning is come quickly to such a thing:] or [hl or] hlA signifies be thou quiet; and the meaning is A^asoriEo Einoda *ikorihi waA@sokuno Hat~aY yanoqaDiYa [Speed thou at the mention thereof, and be quiet until it is finished]. (K.) Accord. to Abu-lKhattáb, the Arabs used to say, HaY~a hala AlS~alaApa, meaning Come thou to prayer. (TA.) And one says, HaY~a halo bifulaAnK, (IAar, and so in the CK,) and HaY~a halFA bflAn, (IAar, and so in MS. copies of the K,) and HaY~a hala bflAn, meaning Hasten thou with such a one: (IAar:) or keep thou to such a one, and call him. (K.) It is said in a trad., A_i*aA *ukira AlS~aAliHuwna fiHaY~a hala biEumara, (S in art. hl,) or faHay~ahalFA biEumara, (TA,) i. e. [When the good, or righteous, are mentioned, then] keep thou to 'Omar, and call 'Omar, (S ubi suprà, and TA,) and begin with him, and be quick in mentioning him; (TA;) for he is of such. (S ubi suprà.) Accord. to some of the grammarians, (TA,) when you say HaY~a halFA, with tenween, it is as though you said Hav~FA; and without tenween, it is as though you said AlHav~a; the tenween being made a sign of indeterminateness; and the omission of it, a sign of determinateness: and so it is in all compounds of this kind. (K.) [See also art. hl.] Living, having life, alive, or quick; contr. of may~itN [or mayotN]; (S, Mgh, * Msb, * K;) and ↓ HayawaAnN is syn. with HaY~N [as meaning having animal life]: (IB:) dim. of the former ↓ HuyaY~N: (Msb:) and pl. A^HoyaA='N. (Msb, K.) When you say of a person, layosa biHaY~K, you mean that he is dead: (Lh:) but minohaA ↓ Duriba DarobapF layosa biHaAYK, (Lh, K,) [in the CK Daraba, and] in [some of] the copies of the K, erroneously, biHaA='K, (TA,) means [He was struck a blow] in consequence of which he will not live: (Lh, K: *) like as the saying laA taA^okulo ka*aA faA_in~aka maAriDN means Thou wilt be sick if thou eat such a thing. (Lh, K.) Accord. to ISh, one says, A^ataAnaA HaY~u fulaAnK, meaning Such a one came to us in his life [-time]: and samiEotu HaY~a fulaAnK yaquwlu ka*aA, meaning I heard such a one say thus in his life [-time]: (TA:) [or the former may mean Such a one himself came to us: and the latter, I heard such a one himself say thus: for] HY [i. e. HaY~ as a prefixed noun] is sometimes redundant, like A=l and *uw: (Ham p. 308:) [and] IB says that HaY~u fulaAnK means Such a one himself. (TA.) And they say, A^aholika ↓ kayofa A^anota waHay~apu, i. e. How art thou, and those remaining alive of thy family? (TA.) ― -b2- Applied to God, Deathless. (Er-Rághib.) ― -b3- Possessing the faculty of growth, as an animal, and as a plant: (Er-Rághib:) and, applied to a plant, fresh, juicy, or succulent, and growing tall. (TA.) ― -b4- [Sensitively alive;] possessing the faculty of sensation. (Er-Rághib.) ― -b5- (assumed tropical:) [Intellectually alive;] possessing the faculty of intellect. (Er-Rághib.) [Hence,] (assumed tropical:) A Muslim; like as may~itN means an unbeliever. (TA.) ― -b6- (assumed tropical:) Lively, as meaning free from grief or sorrow. (Er-Rághib.) ― -b7- (assumed tropical:) Whole, sound, or unbroken. (L and TA in art. SA^b.) ― -b8- A^araDN Hay~apN (assumed tropical:) Fruitful land; or land abounding with herbage; (K, TA;) like as ArD mayotapN means unfruitful land. (TA.) ― -b9- Al$~amosu Hay~apN (assumed tropical:) The sun is, or was, of a clear colour, unaltered by approaching the place of setting; as though its setting were regarded as death: (TA:) or still bright and white: or still hot and powerful: but the former of these two meanings is the more probable. (Mgh.) ― -b10- naArN Hay~apN (assumed tropical:) [A live, or burning, fire. (AHn.) ― -b11- TariyqN HaY~N (assumed tropical:) An apparent, or a distinct, road or way: (K:) pl. A^aHoyaA='N. (TA.) -A2- See also Hay~apN, first sentence. -A3- [A tribe] of the Arabs: (S:) the children, or descendants, of one father or ancestor, whether many or few: and a $aEob comprising qabaAy^il: (Az, TA:) or a qabiylap of the Arabs: (Msb:) or a baTon of the buTuwn of the Arabs: (K, TA:) pl. A^aHoyaA='N. (S, Msb, K.) -A4- The vulva, or external portion of the organs of generation, of a woman. (Az, K. See also HayaA='N, of which HaY~N is also said to be a pl.) Hence, saEafu AlHaY~i, applied by an Arab of the desert to The paraphernalia of a bride. (Az, TA.) -A5- laAHaY~a Eanohu means laAmanoEa minohu, (Ks, K, *) i. e. [There is no forbiddance of him; or] nothing is forbidden him. (Fr.) -A6- laA yaEorifu AlHaY~a mina All~aY~i He knows not, or will not know, what is true from what is false; (IAar, K, Har p. 236;) and so AlHaw~a mn All~aw~i: (TA:) or the Hawiy~ap [or winding gut, &c.,] from the twisting of the rope: (K:) or overt speech from covert: or the living from the dead: or the act of turning round, or winding, [see HawaAhu, (in art. HwY,) of which HaY~N is an inf. n.,] from the act of twisting. (Har ubi suprà.) -A7- The act of collecting. (TA. [But in this and some other senses it is an inf. n. of HawaY: see 1 in art. HwY.]) -A8- A^aHoyaA='N as pl. of HaA='N: see art. HwA^. : see HayaApN, of which it is said to be a syn.: and of which it is also said to be a pl.: -A2- and see HayaA='N, of which, also, it is said to be a pl. [A serpent;] a certain thing well known: (K, TA:) [improperly explained in the Msb as syn. with A^afoEFY:] applied to the male and the female; (S, Msb;) the p being added to denote one of a kind, as in baT~apN and dajaAjapN; [although HaY~N is not used as a coll. gen. n.; and] although the saying EalaY Hay~apK ↓ raA^ayotu Hay~FA, as meaning [I saw] a male [serpent] upon a female [serpent], is related as having been heard from the Arabs: (S:) but ↓ Hay~uwtN is also applied to the male; (Az, S, K;) the t being augmentative; for the word is originally Hay~uw [or Hay~uw~N]: (Az, TA:) it is said that it does not die unless by an accident: and they say of a long-lived man, maA huwa A_il~aA Hay~apN [He is none other than a serpent]; and in like manner they say of a woman; as though it were called Hy~p because of its long life: [for] some, including Sb, say that it is derived from HayaApN, as the rel. n. is HayawiY~N, not HawawiY~N: and to him who objects that one says rajulN Haw~aA='N [meaning “ a man who collects serpents ”], it is replied that Hay~apN and Haw~aA='N are of different roots, like luw^oluw^N and laA^~lN, &c.: but it may be from taHaw~aY, because of its winding, or coiling, itself; and some say that it is originally HawoyapN; some, that it is originally HayowapN: (TA:) [the dim. is ↓ Huyay~apN:] the pl. is Hay~aAtN (K) and HayowaAtN, (K, TA,) or HayawaAtN. (So in some copies of the K [agreeably with the dial. of Hudheyl].) Hence the prov. huwa A^aboSaru mino Hay~apK [He is more sharp-sighted than a serpent]; because of the sharpness of its sight: and A^aZolamu mino Hay~apK [more wrongful in conduct than a serpent]; because it comes to the burrow of the [lizard called] Dab~, and eats its young one, and takes up its abode in its burrow. (TA.) And saqaAhu A@ll~`hu dama AlHay~aAti [May God give him to drink the blood of the serpents]; i. e., (assumed tropical:) destroy him. (TA.) And ↓ laA talidu AlHay~apu A_il~aA Huyay~apF [The serpent does not bring forth anything save a little serpent]: a prov. applied to the cunning and mischievous, or malignant. (TA.) And fulaAnN Hay~apu AlwaAdiY, or AlA^aroDi, or Albaladi, or AlHamaATi, (assumed tropical:) Such a one is cunning and mischievous, or malignant, (IAar, K,) and intelligent, in the utmost degree: (IAar:) [or] flAn Hy~p AlwAdY means (assumed tropical:) such a one is strong in resisting, a defender of his possessions. (TA.) And Hay~apu AlwaAdiY is also an appellation applied to (assumed tropical:) The lion; (K, TA;) because of his cunning, or craftiness. (TA.) One says also, humo Hay~apu AlA^aroDi, meaning (assumed tropical:) They are cunning, guileful, malignant, or mischievous, and strong, not neglecting to take blood-revenge: so in a saying of Dhu-l-Isba' El-'Adwánee cited voce Ea*iyrN. (TA.) And fulaAnN Hay~apN *akarN (S, TA) (assumed tropical:) Such a one is courageous and strong. (TA.) And raA^osuhu raA^osu Hay~apK (assumed tropical:) He is clever, or ingenious; acute, or sharp; intelligent. (TA.) And raA^ayotu fY kitaAbihi Hay~aAti waEaqaAriba (assumed tropical:) I saw in his letter slanders, or calumnies, addressed to the ruling power, in order to cause the object thereof to fall into embarrassment from which escape would be difficult. (TA.) ― -b2- AlHay~apu is also a name of (assumed tropical:) [The constellation Draco; commonly called Alt~in~iynu;] certain stars [partly] between the faroqadaAni [or B and y of Ursa Minor] and banaAtu naEo$K [meaning the stars in the tail of Ursa Major]: (K:) so called by way of comparison. (TA.) ― -b3- And Hay~apN also signifies (assumed tropical:) A certain mark made with a hot iron upon the neck, and upon the thigh, of a camel, twisting, or winding, like the Hay~ap [properly so called]. (Ibn- Habeeb, TA.) -A2- See also HaY~N. Rain; (S, Msb, K;) as also ↓ HayaA='N: (K:) or much rain: (Har p. 185:) as being the means of giving life to the earth: (TA:) and (assumed tropical:) plenty; or abundance of herbage, (S, K,) and the means of giving life to the earth and to men; as being caused by the rain; and so ↓ HayaA='N: (TA:) or [simply] herbage; because produced by the rain: and fat, and fatness; because produced by the herbage: (Ham p. 662:) dual. HayayaAni: (S:) and pl. A^aHoyaA='N. (TA.) HayaA Alr~abiyEi means The rain [called rbyE, or of the season thus called,] that gives life to the earth. (TA.) -A2- See also the next paragraph. an inf. n. of HayiYa in the first of the senses explained in this art. (K.) ― -b2- [Hence,] syn. with HayFA, in two senses: see the next preceding paragraph, in two places. ― -b3- Also inf. n. of HayiYa as syn. with AisotaHoyaY; (S, * Mgh, Msb, K;) i. q. AisotiHoyaA='N; (S;) Shame; a sense of shame; shyness, or bashfulness; [and particularly, but not always, honest shame, or pudency, or modesty;] syn. Hi$omapN; (K;) a shrinking of the soul from foul conduct, (Bd in ii. 24, and Er-Rághib,) through fear of blame; (Bd ibid.;) a languor that affects the animal faculty, (Bd ibid, and Mgh, *) and turns it back from its actions: (Bd:) and repentance; syn. tawobapN. (K.) ― -b4- And hence, as being a thing that should be concealed, and of which one is ashamed to speak plainly, (TA,) The vulva, or external portion of the female organs of generation, (faroj, El-Fárábee, Msb, K, or raHim, [which here means the same,] S,) of a camel, (El-Fárábee, S, Msb, K,) or an animal having feet like those of the camel, and of a cloven-hoofed animal, and of a beast of prey: (K:) accord. to AZ, the dubur [here meaning the same as faroj] of any of these and of other animals: (Msb:) accord. to IAar, it is of the ewe or she-goat, the cow, and the gazelle: (ISd, TA:) and [sometimes] the faroj of a girl, (El-Fárábee, Msb,:) or of a woman: (Zj in his “ Khalk el-Insán: ” [see also HaY~N:]) and ↓ HayFA signifies the same; (K;) but accord. to Az, this is not allowable except in poetry, in a case of necessity: (TA:) pl. A^aHoyaA='N (AZ, IJ, K) and A^aHoyiyapN (As, Sb, S, K) and, by contraction, A^aHiy~apN, (Sb, IB, TA,) which is said to be preferable, (TA,) and [quasi-pl. n.] ↓ HaY~N and ↓ HiY~N [which two have been mistaken by Freytag for syns. of taHiy~apN, immediately following them in the K]. (Sb, K.) , or ↓ Hay`wp, (as in different copies of the K, in the latter manner in copies of the S,) written with w in the Kur, to show that w follows Y in the pl. [HayawaAtN, like SalawaAtN], or because the sound of the A is inclined towards that of w, (ISd, TA,) and ↓ HayawopN, with sukoon to the w, (K,) which is substituted for the A of HayaApN, as is done by the people of El-Yemen in the case of every A that is changed from w, as in SalaApN and zakaApN, though the final radical letter of the verb of HayaApN is Y, (TA,) an inf. n. of HayiYa in the first of the senses explained in this art.; (IB, Mgh, Msb;) Life; contr. of mawotN; (S, K;) as also ↓ HayawaAnN and ↓ HiY~N, (K,) or this last is asserted to be a pl. of Hay`wpN, (S,) and as also ↓ maHoyFA, (S, * Har pp. 25 and 350,) of which the pl. is maHaAYK: (S:) HayaApN signifies the faculty of growth, as in an animal, and in a plant: and the faculty of sensation: and (assumed tropical:) the faculty of intellect: and (assumed tropical:) freedom from grief or sorrow: and everlasting life in the world to come; to which one attains by that HyAp which is intelligence and knowledge: and the HyAp that is an attribute of God. (Er-Rághib.) yaA layotaniY qad~amotu liHayaAtiY, in the Kur [lxxxix. 25], means [O, would that I had prepared, or laid up in store,] for my everlasting state of existence. (Er-Rághib.) And ↓ faA_in~a Ald~aAra AlA=xirapa lahiYa AlHayawaAnu, in the Kur [xxix. 64], means [And verily the last abode is] the abode of everlasting life: (TA:) or AlHywAn here means the life that will not be followed by death: or much life; like as mawataAnN signifies much death: (Msb:) and it is also the name of a certain fountain in Paradise, [the water of] which touches nothing but it lives, by permission of God. (TA.) AlHay`wpu AlT~ay~ibapu, accord. to I'Ab, explaining xvi. 99 of the Kur, (TA,) means Lawful means of subsistence (K, TA) in the present world: (TA:) or Paradise. (K, TA.) ― -b2- Also (assumed tropical:) Advantage, or profit; or a cause, or means, thereof: whence the saying, layosa lifulaAnK HayaApN There is not, in such a one, profit, nor good: and so it is said to mean in the Kur [ii. 175], walakumo fiY AlqiSaASi Hay`wpN (assumed tropical:) [And there is to you, in retaliation, an advantage]: (TA:) or this means that the knowledge of the law of retaliation restrains from slaughter, and so is a cause of life to two persons; and because they used to slay one who was not the slayer, retaliation upon the slayer is a cause of saving the lives of the rest: or the meaning is life in the world to come; for when the slayer has suffered retaliation in the present world, he is not punished for his act in the world to come. (Bd.) ― -b3- HayaApu Al$~amosi means (assumed tropical:) The remaining of the light and whiteness of the sun: or the remaining of its heat and power: but the former of these two meanings is the more probable. (Mgh. [See Al$~amosu Hay~apN, voce HaY~N.]) and HayawopN: see the next preceding paragraph. Having HayaA=' [i. e. shame, shyness, bashfulness, pudency, or modesty]; (K;) part. n. of HayiYa as syn. with AstHyY; of the measure faEiylN: (Msb:) fem. Hayiy~apN. (TA.) The saying of I'Ab, Aall~`hu HayiY~N, means God is one who acts with others in the manner of him who has HayaA='; for HayaA=' in its proper sense is not ascribable to Him: (Mgh:) or one who leaves undone evil deeds, and does good deeds. (Er-Rághib.) : see HaY~N, of which it is the dim. : see Hay~apN, (of which it is the dim.,) in two places. -A2- And dim. of HaA='N, q. v. in art. HwA^. (Lth, TA in bAb AlAlf Ally~np.) [Of, or relating to, the serpent;] rel. n. of Hay~apN. (S.) -A2- [And rel. n. of HaA: see HaAy^iY~N in art. HwA^.] an inf. n. of HayiYa, like HayaApN, (IB,) but having an intensive signification: (Msb:) see HayaApN, in two places. ― -b2- See also HaY~N, first sentence. ― -b3- Also Any thing, or things, possessing animal life, (Msb, K, *) whether rational or irrational; [an animal, and animals;] used alike as sing. and pl., because originally an inf. n.; (Msb;) contr. of mawataAnN [q. v.]. (S.) [HayawaAnaAtN is used as its pl. of pauc. And hence,] AlHayawaAnaAtu Alxamosu [The five animals] is applied to what may be killed by a person in the state of A_iHoraAm, and by one engaged in prayer: (Msb in art. fsq:) these are the rat, or mouse, and the biting dog, and either the serpent, the crow termed A^aboqaE, and the kite, or the serpent, the scorpion, and the kite, or the serpent, the scorpion, and the crow, or the scorpion, the crow, and the kite. (Es-Suyootee, in “ El-Jámi' es-Sagheer, ” voce xamosN.) It is originally HayayaAnN; (Sb, K, TA;) the Y which is the final radical letter being changed into w because the occurrence of two Y together is disliked: (Sb, TA:) Aboo-'Othmán [El-Má- zinee] holds the w to be a radical letter; but his opinion is said to be not admissible, because it is asserted that there is no instance in the language of a word of which the medial radical is Y, and the final w. (TA.) [Of, or relating to, an animal or animals]. ― -b2- It is [also] particularly applied to A seller of birds. (TA.) [ Animality; or animal nature.] : see Hay~apN. , of the measure faAEilN, [said to be] originally HaAyiwN, is syn. with HaAwK and Haw~aA='N, belonging to art. HwY [q. v.]. (Az, TA.) and A^uHaY~N and A^uHaY~K: see art. Hw. : see art. Hw. in the saying A^aHoyaY mino Dab~K [More longlived than a Db~, a kind of lizard, which is supposed to live seven hundred years,] is from AlHayaApu. (TA.) ― -b2- In the sayings A^aHoyaY mino hadiY~K [More shy, or bashful, than the bride] and A^aHoyaY mino muxad~arapK [More shy, or bashful, than a girl kept behind the curtain] it is from AlHayaA='u. (TA.) : see the next paragraph. The two stars in the foot and before the foot of the foremost of Gemini: (Kzw:) or three stars over against AlhanoEap [which is the Sixth Mansion of the Moon]; (IKt, K;) and sometimes the moon deviates from AlhnEp, and makes its abode in AltHAyY: (IKt:) they are between the Milky Way and the stars that follow AlEay~uwq [or Capella]: Aboo-Ziyád El-Kilábee used to say that this name means AlhnEp, and is also pronounced Alt~aHaAy^iY, with': but AHn says that the moon makes its abode in these stars, and not in AlhnEp itself: (TA:) its sing. is ↓ tiHoyaApN; (IKt, AHn, TA;) if so, of the measure tifoEalapN, like tiHolabapN, not fiEolaApN, like EizohaApN, because there is no such root as taHY; derived from AlHayaA, because its nawo' [here meaning its auroral setting, in midwinter,] is attended with much rain: but AltHAy^Y, with ', is irreg.; as though pl. of ↓ taHiy~apN likened to a word of the measure faEiylapN. (IB.) inf. n. of 2. (Mgh, Msb, K.) ― -b2- Also A salutation, or greeting, (A'Obeyd, AHeyth, Mgh, Msb,) pronounced by one person to another on their meeting; (AHeyth;) particularly the saying salaAmN Ealayoka; (Mgh, * Msb;) and the like; (Mgh;) the most comprehensive form thereof, used by the believer [to his fellow-believer], being the saying Als~alaAmu Ealayokumo waraHomapu A@ll~`hi wabarakaAtuhu: (AHeyth:) hence it is pluralized; the pl. being taHiy~aAtN and taHaAyaA. (Mgh.) ― -b3- Also Continuance, or endurance; or endless, or everlasting, existence: (IAar, Msb, K, &c.:) and so it is said to mean in the following verse of Zuheyr Ibn-Jenáb ElKelbee; who was a [kind of] king among his people: qado nilotuhu A_il~aA Alt~aHiy~aho walakul~u maA naAla AlfataY [And indeed everything that the young man has attained, I have attained it, except endless existence]: or, as some say, it here means security from death and from evils. (TA. [But more probably the meaning is that next following: for in the Mz, 49th nwE, where this verse is cited, but with mino kul~i in the place of walakul~u, he is said to have been (not a king, but,) “ a nobleman. ” See also, respecting him, p. x. of my Preface.]) And (tropical:) Dominion, or kingship: (Fr, AA, S, Mgh, Msb, K, &c.:) because the people of the Time of Ignorance used to greet kings [or rather those of Himyer] by the saying A^abayota Al~aEona, which they addressed to none other than a king; so that when any one of them became a king, it was said of him, fulaAnN naAla Alt~aHiy~apa [meaning (tropical:) Such a one has attained the kingship]. (Mgh: in which, and in the S, the foregoing verse is cited as an ex. of this last meaning.) Alt~aHiy~aAtu lil~`hi means Endless existence belongs to God: (Lth, Msb, TA:) or dominion, or kingship: (Lth, Yaakoob, S, Msb, TA:) or freedom, or security, from all evils, (Khálid Ibn-Yezeed, AHeyth,) and from all causes of the cessation of existence: (AHeyth:) or endless existence, and security from evils, and dominion, and the like: (Fr:) or the expressions [of praise] that indicate and imply the ascription of dominion and endless existence: (Kt:) or salutations and benedictions are Gods, and at his disposal. (Mgh.) [Alt~aHiy~aAtu is also a term applied to the following form of words repeated in the ordinary prayers: Alt~aHiy~aAtu lil~`hi waAlS~alawaAtu waAlT~ay~ibaAtu Als~alaAmu Ealayoka yaAA^ay~uhaA Aln~abiY~u waraHomapu A@ll~`hi wabarakaAtuhu Als~alaAmu EalayonaA waEalaY EibaAdi A@ll~`hi AlS~aAliHiyna A^a$ohadu A^ano laA A_ilaAha A_il~aA A@ll~`hu waA^a$ohadu A^an~a muHam~adFA Eaboduhu warasuwluhu, or (instead of Ebdh wrswlh) rasuwlu A@ll~`hi: see 5 in art. $hd.] ― -b4- The assigning to this word, as used in the Kur iv. 88, the meaning of A gift is a mistake. (Mgh.) -A2- See also Alt~aHaAyiY. : see HayaApN. ― -b2- Also A time, and a place, of life. (TA.) and muHoyiyapN, applied to a she-camel, Having living offspring; whose offspring seldom, or never, die. (S.) The face (S, K, Ham p. 23) of a man, because it is specified in salutation; [see 2;] (Ham ubi suprá;) a term used only in praise; (Ham p. 640;) i. e. the face altogether: or the Hur~ of the face [i. e. the ball of the cheek; or what appears of the elevated part thereof; or what fronts one, of the face, &c.]. (K.) ― -b2- Of a horse, it is The place where the flesh is separated (Hyv Anfrq AllHm) beneath the forelock. (Ham p. 23.) And daAy^irapu AlmuHay~aA, in a horse, [The feather in] the place of separation [of the hair] beneath the forelock, in the upper part of the forehead. (TA.) act. part. n. of 2; fem. muHay~iyapN: (S, TA:) for in every noun in which three Ys occur together, [the last of them being the final radical, and ending the word,] if it is not formed from a verb, the final radical letter is elided from it, as in EuTaY~N the dim. of EaTaA='N, and in A^uHaY~u the dim. of A^aHowaY: but if it is formed from a verb, that letter remains, as in muHay~iYN from Hay~aY. (S.) i. q. maHowaApN, i. e. A land containing serpents: (Ibn-Es-Sarráj, S:) or abounding with serpents. (TA in art. HwY.) Death. (TA, Har p. 218.) Hyv , (S, Msb, Mughnee, K,) indecl., (S, Msb,) with damm for its termination, (S, Msb, Mughnee,) as being likened to final words [such as qabolu and baEodu ending a proposition], (S, Mughnee,) because it does not [regularly] occur otherwise than prefixed to a proposition, (S,) for the being prefixed to a proposition is like the not being prefixed to anything, as the consequence of being prefixed, which is the sign of the gen. case, is not apparent: (Mughnee:) and Hayova, (S, Mughnee, K,) also indecl., (S,) with fet-h, (S, Mughnee,) to render the pronunciation more easy, (Mughnee,) because damm with Y is deemed difficult to pronounce: (S:) and Hayovi, (Mughnee, K,) with kesr, accord. to the general rule observed to prevent the concurrence of two quiescent letters: (Mughnee:) and in like manner, Hawovu and Hawova and Hawovi: (Mughnee, TA:) of which forms, Hwv is asserted to be the original; (L;) though Hayovu is more chaste than Hawovu, and is the form used in the Kur-án: (Az and TA in art. Hwv:) but some of the Arabs make Hyv decl.: (Mughnee:) it is an adverbial noun of place, (S, Msb,) a vague adverbial noun of place, (L,) [signifying Where,] like Hiyna with respect to time: (S, K:) or it is a denotative of place, by general consent: but accord. to Akh it sometimes occurs as denoting time, [signifying when,] as in the following verse, (Mughnee, TA,) which is the strongest evidence of its use in this sense: (TA:) HayovamaA tasotaqimo yuqad~iro laka A@ll~` hu najaAHFA fiY gaAbiri AlA^azomaAni [Whenever thou shalt pursue a right course, God will decree thee success in the time to come]: (Mughnee, TA:) but in most instances it occupies the place of an accus., as an adverbial noun of place; or of a gen., governed by mino, and sometimes by another prep., as in the saying (of Zuheyr, TA in art. q$Em), ladaY Hayovu A^aloqato raHolahaAA^um~u qa$oEami [At the place where Calamity, or Fate, has put down her saddle, i. e., made her abode]: and sometimes it occurs as an objective complement, as it is said to do in Aall~`hu A^aEolamu Hayovu yajoEalu risaAlaAtihi [in the Kur vi. 124], i. e. God is knowing: He knows where to bestow his apostolic commissions; yaEolamu being suppressed, as implied by A^aEolamu; or A^aEolamu may be rendered by EaAlimN, and so may govern the accus. case. (Mughnee.) Accord. to rule, (Mughnee,) in every instance, (S, Mughnee,) it is prefixed to a proposition, (S, Msb, Mughnee,) nominal, or verbal, but in most cases the latter; (Mughnee;) as in A^aquwmu Hayovu yaquwmu zayodN [I will stand where Zeyd shall stand]; and Hayovu takuwnu A^akuwnu [Where thou shalt be, I will be]; (S;) and jalasotu Hayovu zayodFA A^araAhu [I sat where I saw Zeyd], the accus. case being preferred in an instance like this; (Mughnee;) and A*ohabo Hayovu $y^ota [Go thou whither thou wilt.] (Msb in art. Hayn.) You should not say Hayovu zayodN [alone]: (S:) or it occurs prefixed to a single word in poetry; (Msb, Mughnee;) as in the saying, wanaToEunuhumo taHota AlkulaY baEoda Darobihimo bibiyDi AlmawaADiY Hayovu laY~i AlEamaAy^imi [And we pierce them beneath the kidneys, after smiting them, with the sharp swords, where the turbans are wound]; (Mughnee;) but this is irregular; (Msb, Mughnee;) though Ks holds it to be regular. (Mughnee.) Lh relates, on the authority of Ks, that some make Hyv to govern a noun in the gen. case, as in the saying, A^amaA taraY Hayovu suhayolK TaAliEaA [Seest thou not where Canopus is, rising?]: but he says that this is not of respectable authority: (L:) some write Hayova suhayolK: and some, Hayovu suhayolN, [which is the common reading, shyl being an inchoative, and] the enunciative, mawojuwdN, being suppressed. (Mughnee.) Abu-l-Fet-h says that he who prefixes Hyv to a single word makes it declinable. (Mughnee.) [Accord. to Fei,] BenooTemeem say Hayova when it occupies the place of an accus., as in the phrase, qumo Hayova yaquwmu zayodN [Stand thou where Zeyd shall stand]. (Msb.) Ks says, I have heard among Benoo-Temeem, of Benoo-Yarbooa and Tuheiyeh, those who say Hayova in every case, when it occupies the place of a gen., and that of an accus., and that of a nom.; saying mino Hayova laAyaEolamuwna [Whence they know not], and Hayova A@lotaqayonaA [Where we met]: and he says also, I have heard some of Benu-l-HárithIbn-Asad-Ibn-El-Hárith-Ibn-Thaalabeh, and all Benoo-Fak'as, say Hayovi when it occupies the place of a gen., and Hayova when it occupies the place of an accus.; saying mino Hayovi laA yaEolamuwna, and Hayova A@lotaqayonaA. (L.) Sometimes the proposition after Hyv commences with A_in~a, as in Aijoliso Hayovu A_in~a zayodFA jaAlisN [Sit thou where Zeyd is sitting]. (K in art. A^n, and IAk p. 92.) ― -b2- It sometimes comprises the meanings of two adverbial nouns of place, as when you say, Hayovu Eabodu A@ll~`hi qaAEidN zayodN qaAy^imN [Where' Abd-Allah is sitting, there Zeyd is standing]. (AHeyth, L.) ― -b3- The restrictive maA (maA kaAf~apN) is sometimes affixed to it, and in this case it implies a conditional meaning, [signifying Wherever, or wheresoever, and, accord. to Akh, whenever, or whensoever,] (Mughnee, TA,) and renders two verbs mejzoom, (Mughnee,) as in the saying, HayovumaA tajoliso A^ajoliso [Wherever thou shalt sit, I will sit], (S,) and in the first of the verses cited above: (Mughnee, TA:) it is not [properly, though it is sometimes improperly,] used as a conditional without mA. (S.) ― -b4- [It is also used, in scientific and other post-classical works, in senses different from those explained above. Thus, mino Hayovu is used to signify As to, or in respect of: so in the phrase mino Hayovu All~afoZi waAlmaEonaY As to, or in respect of, the word and the meaning. Also As, or considered as, absolutely, or abstractedly: so in the phrase mino Hayovu huwa, or mino Hayovu huwa huwa, As, or considered as, such, absolutely, or abstractedly; and AlA_inosaAnu mino Hayovu huwa A_inosaAnN Man, as, or considered as, man, absolutely, or abstractedly. And As, meaning considered merely or only or simply as: so in the saying, AlA_inosaAnu mino Hayovu A_in~ahu yaSiH~u watazuwlu Eanohu Als~iH~apu mawoDuwEu AlT~ib~i Man, as, or considered merely or only or simply as, being healthy and ceasing to be healthy, is the object of therapeutics. And As, meaning since, or because: so in the saying, Aln~aAru mino Hayovu A_in~ahaA HaAr~apN tusax~inu AlmaA='a Fire, as, or since, or because, it is hot, heats water. biHayovu is also vulgarly used in this sense. And correctly as meaning So that; so as that; in such a state, or condition, that: often syn. with Hat~aY.] Hyj , aor. yaHiyju, (Kr, K,) inf. n. HayojN, (TA,) i. q. HaAja, aor. yaHuwju: (Kr, K:) extr., because the A of HaAjapN [which is its logical root] is [originally] w. (TA.) , (K,) irregular, like A^aHuwaja, (TA,) and A^aHaAjat, The land produced the thorny plants, or trees, called HaAjN: (K:) or abounded therewith. (TA.) , a coll. gen. n., n. un. with p, (TA,) A certain kind of thorny plant, or tree; (S, K;) a plant of the sour kind (mina AlHamoDi): accord. to ISd, a kind of thorny plant or tree, i. q. kaburN [or caper]: or a certain plant different from that just named: or a certain kind of tree: accord. to AHn, an evergreen, of which the roots extend far into the ground; which, cooked, is used as a medicine; having slender and long leaves, seeming as numerous as the thorns: (TA:) [asparago sylvestri similis: (Golius, from Ibn-Beytár:) this name, and EaAquwl, are now applied by the Arabs to the plant called by European botanists hedysarum alhagi: see EaAquwlN and taranojubiynN:] dim. ↓ HuyayojN; therefore its medial radical letter is Y; (K;) and ↓ HiyayojN is a chaste dial. var. of this dim., agreeably with a usage observed in similar cases [when the medial radical letter is Y]. (TA.) and HiyayojN: see what next precedes. Hyd , (S, A, Msb, K,) aor. yaHiydu, inf. n. HuyuwdN and HayodapN (S, Msb, K) and HayodN and HayadaAnN and maHiydN (K) and HayoduwdapN, (S, K,) which last is originally HayaduwdapN, with the Y movent; this letter being afterwards made quiescent; for there is not in the language any word of the measure faEoluwlN, except SaEofuwqN; (S; [see the remarks on $ayoxuwxapN, voce $aAxa;]) He declined, or turned aside or away, from it; (S, A, K;) removed, went away, or went far away, from it; (Msb;) namely, a road, (S,) or a thing: (Msb:) he shunned, or avoided, it, from fear, or from disdain. (Az, L.) [See also 3.] You say, maA laka maHiydN Eano *`lika There is not, for thee, any avoiding that. (L.) And HaAdati Ald~aAb~apu The beast became scared, or shied, and quitted the middle of the road. (L.) ― -b2- HAd bihi, and ↓ AHAdhu, He removed, took away, or took far away, him, or it; [Eano $aYo'K from a thing;] similar to *ahaba bihi and A^a*ohabahu. (Msb.) He cut, or cut lengthwise, the thong, or strip of skin or leather, and made it to have parts projecting beyond the rest. (L, K.) , inf. n. muHaAyadapN and HiyaAdN, He went, or turned, aside from, or away from, or he avoided, or he went, or removed, to a distance from, him, or it: (S, L, K:) [see also 1:] or, accord. to the A, he inclined upon, or against, him, or it. (TA.) see 1. A rising, or protuberant, or prominent, part of a side of a thing: (L, K:) so of the head; (Lth, L;) as also ↓ HayodapN: (A:) a knot, knob, or protuberance, of a stick or branch; [as also ↓ HayodapN: (AHn, TA voce baloTN, q. v.:)] a part of a strap, or thong, projecting beyond the rest: (L:) any rib, (L, K,) or other bone, (L,) that curves much [and is therefore prominent]: (L, K:) [see an ex. voce HaAbK, in art. Hbw:] a knot in the horn of a mountain-goat; (A, * L, K;) or this is termed ↓ HayodapN: (S, L:) a twisted part of a horn: a twisted internodal portion of a horn: (L:) any prominence in a horn, and in a mountain, (S, L, K,) &c.: (S, L:) a prominent and curved part of a mountain: (T:) a projecting portion, or ledge, of a mountain, resembling a wing: (S, M, L, K:) pl. (of the former word, S) A^aHoyaAdN [a pl. of pauc.] and (of both words, S) HuyuwdN and (of the latter, S) HiyadN: (S, K:) the Huyuwd of a camel are such parts as the hips, or haunches, and thighs. (L.) You say jabalN *uw HuyuwdK and A^aHoyaAdK, meaning A mountain having projecting edges in its lower parts, not in its upper parts. (S.) And qaEadotu taHota Hayodi Aljabali I sat beneath the part of the mountain that projected like a wing. (A.) : see HayodN, in three places. ― -b2- Also The rugged part of a road. (A.) ― -b3- An evil look, (A, K,) with a turning aside. (A.) You say, maA naZara A_ilaY~a A_il~aA AlHayodapa, (A,) or A_il~aA naZara AlHayodapi, (TA,) He looked not towards me save with an evil look, with a turning aside. (A, TA.) The manner of walking of a proud and self-conceited person. (K.) ― -b2- HimaArN HayadaY (S, K) and ↓ Hay~idN, (K,) each occurring in a verse of [Umeiyeh the son of] Aboo-'Áïdh El-Hudhalee accord. to different relations thereof, (L, [see jam~aAzN,]) An ass that turns aside from, or shies at, his shadow, by reason of his briskness, liveliness, or sprightliness: (S, K:) or that is wont often to turn aside from things, or to shy at them. (S.) HayadaY is also applied as an epithet to a she-ass. (IAar.) It is [said to be] the only masc. epithet of the measure faEalaY, (S, K,) except dalaZaY a man “ who thrusts vehemently, ” (IJ,) and waqaraY [but this is written in the K waqariY~N] “ a pastor of a waqiyr, or flock of sheep, ” and qafaTaY vir “ multum coiens, ” and jamazaY a “ quick ” ass. (MF.) But probably Hay~idN is the only correct word of the two above mentioned. (L.) [Or HimaArN HayadaY is for HimaArN *uw HayadaY: see jamazaY, voce jam~aAzN.] Pebbles that become thrown aside from the legs of a beast as he goes along. (S, K.) : see HayadaY. , like qaTaAmi, (L,) indecl., with kesr for its termination, [and of the fem. gender,] occurs in the phrase (TA) HiydiY HayaAdi, similar to fiyHiY fayaAHi, (S, L, K,) meaning Turn thou aside, or away, [from me:] (A, L:) said by one when the time for fighting is come, (L,) and by one fleeing. (Ibn-Abi-l-Hadeed.) [That declines, or goes away, much, or frequently]: an intensive epithet, applied by 'Alee to worldly prosperity (Ald~unoyaA). (L.) an inf. n. of HaAda. (K.) ― -b2- [It may also be used, agreeably with analogy, as a noun of place, signifying A place to which one turns aside or away; to which one removes, goes away, or goes far away.] Hyr , [sec. pers. Hirota,] aor. yaHaAru, (S, A, Mgh, Msb, K,) and some say yaHiyru, but this is a mistake, (MF,) inf. n. HayorapN (S, A, Mgh, K) and HayarN (S, Msb, K) and HayorN and HayaraAnN, (K,) He was, or became, dazzled by a thing at which he looked, (T, Msb, K,) so that he turned away his eyes from it: this is the primary signification: (T, Msb:) and so ↓ tHy~r (A, * Mgh, * K) and ↓ AstHAr, (K,) and HArbaSaruhu (A, * TA) and bSrh ↓ tHy~r. (Mgh, and S and A and K in art. qmr, &c.) ― -b2- And hence, (T, Msb,) He was, or became, confounded, or perplexed, and unable to see his right course; (T, Msb, K, * TA;) as also ↓ tHy~r (Msb, K) and ↓ AstHAr. (K.) And HAr, (S, A,) or HAr fiY A^amorihi, (Msb,) i. q. fY Amrh ↓ tHy~r [He was, or became, confounded, &c., in his affair, or case]. (S, A.) And [HAr (see its part. n. HaAy^irN) and] ↓ tHy~r [and ↓ AstHAr] He erred, or lost his way. (TA.) ― -b3- Also, said of water, (A, Msb, K,) and ↓ tHy~r (S, A, K) and ↓ AstHAr, (A, K,) (tropical:) It became collected, (S, A, K,) and stayed, (A,) or went round, (S, K, *) or went to and fro, or fluctuated, (Msb, K,) in a place, as though it knew not which way to run. (A.) ― -b4- See also 5. He, or it, caused him to become confounded, or perplexed, and unable to see his right course. (S, * Msb, KL.) ― -b2- [Accord. to Golius, as on the authority of the KL, Hy~r, said of water, means (assumed tropical:) It was whirled round in an eddy: but to have this meaning, which I do not find in my copy of the KL, the verb should be Huy~ira.] [He, or it, caused a thing to descend easily down the throat: or it transmitted food to the stomach: see 10: and see also 4 in art. Hwr]. (S and K voce mi$ofarN, q. v.) : see 1, in six places. ― -b2- Also (tropical:) It (a cloud) continued without motion, pouring forth its rain, and not being driven by the wind: (IAar:) or went not in any direction: (K:) [and so ↓ AstHAr: see mutaHay~irN.] ― -b3- Also (assumed tropical:) It continued; said of time; (TA;) and in like manner it is said of a man. (MF.) And bihi ↓ HiyruwA [if not a mistranscription for taHay~aruwA] occurs as meaning (assumed tropical:) Remain ye therein; referring to a place. (TA.) And bimakaAnK ↓ AstHAr (assumed tropical:) He alighted and abode some days in a place. (TA.) ― -b4- tHy~r biAlmaA='a (tropical:) It (a place, S, K, and land, TA) became full of water; as also ↓ AstHAr. (S, K, TA.) ― -b5- tHy~rt Aljafonapu (tropical:) The bowl became full of grease and food; (K, TA;) like as a watering-trough or tank becomes full of water. (TA.) ― -b6- See also what follows. see 1, in four places: ― -b2- and 5, in three places. ― -b3- AstHAr Al$~abaAbu (S, IB, A, K) and ↓ tHy~r (K) (tropical:) The sap [or vigour] of youth (maA='u Al$~abaAbi) flowed: (IB:) or became complete, and filled the body of a woman: (A:) or completely occupied the body: (K:) or filled it to the utmost: (TA:) or collected, and flowed to and fro, in the body of a woman. (As, S.) -A2- AsotuHiyra Al$~araAbu The beverage, or wine, was made to descend easily down the throat. (S.) [An enclosure] like a HaZiyrap: or a place of pasturage in which it is prohibited to the public to pasture their beasts. (S, K.) ― -b2- See also HaAy^irN. -A2- HayoramaA [erroneously written by Golius HaAramaA] i. q. rub~amaA. (K.) and HiyrK biyrK, like HuwrK buwrK; (K;) i. e. Verily he is in a bad state, and a state of perdition: or in error. (TA.) [See also art. Hwr.] : see what next follows. (IAar, K) and ↓ HayarN (IB, K) Much property, or many cattle; and a numerous family: (K:) and A^anoEaAmN HiyaraAtN many cattle. (TA.) kaAna HiyarFA [app. for kAn *aA HiyarK] is expl. by Th as meaning He was a possessor of much property, and of a numerous household and family. (TA.) ― -b2- Hiyara dahorK: see HayoriY~a Ald~ahori. : see art. Hwr. The land became green with plants or herbage, (K,) by reason of much collecting and continuance of water therein. (TA.) Made in the town of El-Heereh: applied to a sword, and a camel's saddle. (TA.) And A kind of leathern housings, made in El-Heereh, with which camels' saddles are ornamented. (TA.) -A2- HaAriY~a dahorK and HaAriY~a Ald~ahori: see what next follows. (Ibn-'Omar, * Sh, * K) and HiyriY~a Ald~ahori (Sb, Akh, IAar, K) and HiyriY~a dahorK, (S,) or HiyriY dahorK, (CK,) or HayoriY dahorK, (K, TA,) with the last letter quiescent, (K,) and HayoriYa dahorK, or HiyriYa dahorK, (accord. to different copies of the K,) and dahorK ↓ HaAriY~a (ISh, K) and Ald~ahori ↓ HaAriY~a (ISh) and dahorK ↓ Hiyara, (IAar, K,) (tropical:) [I will not come to him, or it, or I will not do it,] while time lasts; (A, * K, * TA;) or ever: (ISh, K:) or it may mean while time returns; from HaAra of which the aor. is yaHuwru. (A, TA.) Also HayoriY~a Ald~ahori, or HiyriY~a Ald~ahori, (tropical:) For an incalculable period of time. (Ibn-'Omar, Sh, IAth.) (T, S, A, K) and ↓ HaAy^irN (T, A, K) and ↓ mutaHay~irN (TA) A man in a state of confusion, or perplexity, and unable to see his right course: (K, * TA:) erring; having lost his way: (T, TA:) fem. [of the first] HayoraY (Lh, T) and HayoraA='u: (A, K:) and pl. [of the same] HayaAraY (S, A, K) and HuyaAraY (K) and HayoraY, like the fem. sing. (Lh.) You say, laA tafoEalo *`lika A^um~uka HayoraY [Do not thou that: may thy mother become in a state of confusion, &c.]: and laA tafoEaluwA *`lika A^um~ahaAtukumo HayoraY [Do not ye that: may your mothers become &c.]. (Lh.) And baAy^irN ↓ rajulN HaAy^irN A man who does not apply himself rightly to an affair; (S, TA;) who knows not the right course to pursue in his affair; as also fiY A^amorihi ↓ mutaHay~irN. (TA. [See also the same phrase in art. Hwr.]) ― -b2- [rawoDpN HayoraY is (tropical:) A meadow full of water. (TA.) ― -b3- [HayoraY is also applied as an epithet to the midday sun of summer: see a verse cited in the second paragraph of art. dwm.] : see mutaHay~irN. : see HayoraAnu, in two places. ― -b2- Also (tropical:) A place in which water collects (S, K, TA) and goes to and fro: (TA:) a watering-trough, or tank, to which a stream of rain-water flows: (K:) or what resembles a watering-trough, or tank, in which the rain-water collects and remains: (A:) a depressed place (K, TA) in which water collects and remains, or goes round, or goes to and fro, not passing forth from it: (TA:) or a place in the ground depressed in the middle and having elevated edges or borders, (AHn, TA,) in which is water: (TA voce yaEobuwbN:) and hence, (TA,) a garden; as also ↓ HayorN; (K;) which is the form used by most persons, and by the vulgar; like as they say Eayo$pu for EaAy^i$apu: or this form is wrong: it is disallowed by AHn, notwithstanding its being mentioned by A 'Obeyd; but he mentions it only in one place, and it is not found in every copy of his work: (ISd:) pl. HiyraAnN (S, A, K) and HuwraAnN. (S, K.) Hassán Ibn-Thábit uses the phrase HaAy^iru AlbaHori [in a verse which I have cited in the first paragraph of art. rb, app. as meaning (assumed tropical:) The depth of the sea; or part of the sea in which is a confluence of the water, and where it goes round, or to and fro]. (TA.) -A2- Also Grease; oily animal matter, that flows from flesh or fat. (K.) , and mino waralK, [More confounded, or perplexed, and unable to see his right course, than a dabb, and than a waral,] are two proverbs; (Meyd;) accord. to Hamzeh El-Isfahánee, said because the dabb, [a kind of lizard, as is also the waral,] when it quits its hole, is confounded, and cannot find the right way to to it; and the like is said of the waral. (Har p. 166.) : see HayoraAnu, in two places. ― -b2- AlakawAkibu AlmutaHay~irapu (assumed tropical:) [The erratic stars; i. e. the planets;] the stars that [at one time appear to] retrograde and [at another time to] pursue a direct [and forward] course; also called Alxun~asu. (S in art. xns.) ― -b3- saHaAbN mutaHay~irN (assumed tropical:) Clouds continuing without motion, pouring forth rain, and not driven by the wind: (IAar:) and ↓ musotaHiyrN (assumed tropical:) clouds (sHAb) heavy, and moving to and fro, (S, K) not having any wind to drive them along: (S:) and ↓ Hay~irN (tropical:) clouds, or clouds covering the sky, syn. gayomN, (AZ, K, TA,) rising with rain, and continuing without motion, or moving to and fro, but remaining, in the sky: (AZ, TA:) or this last signifies (tropical:) clouds (sHAb) raining, and continuing without motion, or moving to and fro, but remaining in the sky. (A, TA.) ― -b4- See also what follows, in two places. A way leading across a desert, of which the place of egress is not known. (K.) ― -b2- (assumed tropical:) Anything (TA) continuing endlessly: (IAar, TA:) or hardly, or never, ending; as also ↓ mutaHay~irN. (Sh, TA.) See also this latter word. -A2- jafonapN musotaHiyrapN (tropical:) A full bowl: (A:) or (assumed tropical:) a bowl containing much grease. (K.) And ↓ maraqapN mutaHay~iripN (assumed tropical:) Broth containing much grease. (TA.) Hyz , aor. yaHiyzuhu, inf. n. HayozN: see 1 in art. Hwz, in three places. Quasi 5. tHy~z: see 5, and 7, and Q. Q. 2, in art. Hwz; the first in six places. and HayozN: see art. Hwz. Hys , aor. yaHiysu, inf. n. HayosN, He mixed [a thing or things]. (S, A, K; but in this sense, only the inf. n. is mentioned.) ― -b2- He made, or prepared, what is called Hayos: (S, Msb, K:) and ↓ Hy~s, inf. n. taHoyiysN, he mixed and prepared what is so called. (TA.) see above. , originally an inf. n., (Msb,) Dates mixed with clarified butter and [the preparation of dried curd called] A^aqiT, (S, A, Mgh, K,) and kneaded (A, K) vehemently, (A,) or rubbed and pressed with the hand until they mingle together, (Mgh,) whereupon their stones come forth; (K;) and sometimes sawiyq [or meal of parched barley or wheat] is put into it; (A, K;) and a little crumbled bread instead of the AqT: (TA:) or dates, of the kind called baroniY~, and AqT, bruised together, and kneaded vehemently with clarified butter until the stones come forth from it one by one, and then made like variyd: it is the same as waTobapN, except that Hys sometimes has swyq put in it, but wTbp has not: (L:) or dates of which the stones have been taken out, bruised with AqT, and then kneaded, and rubbed and pressed with the hand until the whole becomes like vryd; and sometimes swyq is put with it: (Msb:) accord. to Ibn-Waddáh El-Andalusee, dates of which the stones have been taken out, mixed with swyq; but this is not known, (MF, TA,) because of the deficiency of the ingredients: (TA:) Hr is related to have described it as a variydap composed of A^axolaAT [or various mixtures]. (TA.) A rájiz says, Aalt~amoru waAls~amonu maEFAv~m~a AlA^aqiTo AaloHayosu A_il~aA A^an~ahu lamo yaxotaliTo [Dates and clarified butter together, then AqT, are Hys, except that it is not yet mixed]: (S, MF, TA:) from which it might be understood, that these components, when mixed, are not Hys: but this is the contrary of what is meant: (MF:) the meaning seems to be, that these three things, when brought, are virtually Hys, as being the materials thereof, though not mixed. (TA.) HyS , aor. yaHiySu, inf. n. HayoSN and HuyuwSN and maHiySN and maHaASN (S, Msb, K) and HayaSaAnN (S, K) and HayoSuwSapN (TA) and ↓ HayoSapN, (K,) [or the last is an inf. n. of un.,] He turned away from him, or it: (S, A, Msb, K:) and he returned, or went back, and fled, from him, or it: (TA:) and Enh ↓ AnHAS signifies the same; (S, K, TA;) and so does Enh ↓ tHAyS: (TA:) or (K) one says of friends, (S, K,) HaASuwA, (K,) or HASwA Eani AlEaduw~i [they turned away from the enemy]; (S;) [and in like manner, AinoHaAzuwA;] and of enemies, AinohazamuwA; (S, K;) [and in like manner, wal~awoA mudobiriyna.] You say also, HaASa Eani AlqitaAli He turned away from the fight. (A.) And HaASa Eani AlHaq~i He turned away from the truth; he deviated from it. (Msb.) And HaASa Eani Al$~aYo'i He turned away from the thing, and became safe from it. (TA.) And it is said in a trad. respecting the battle of Ohod, faHaASa Almusolimuwna ↓ HayoSapN And the Muslims made a wheel away, desiring flight: or, accord. to one relation, faHaADa HayoDapF, which means the same. (TA.) HayoSN also signifies The retiring, or going back, from a thing. (S, TA.) [See also maHiySN, below.] , (K,) inf. n. muHaAyaSapN, (TA,) He acted towards him with artifice, or guile; (K;) vied with him; (TA;) and strove to overcome him. (K.) Hence the saying of Mutarrif, related in a trad., when he was asked respecting his going forth from the pestilence, huwa Almawotu nuHaAyiSuhu walaA bud~a minohu, may be interpreted as meaning, [It is death:] we are eager to flee from it [though there is no avoiding it]. (AO, TA.) see 1. see 1. : see what next follows. , (AA, S, A, and K in art. byS,) and waqaEuwA, (S,) fiY HayoSa bayoSa, (S, A, and K ubi suprà,) and HyS biySa, (S in this art. and in art. byS; and so in the CK ubi suprà, and in a MS. copy of the K, [though app. contradicted by what follows in that work, as will be seen below,] or HiySi biySi, (K ubi suprà, accord. to some copies, and so in the TA,) and HayoS bayoSi, (K ubi suprà,) with fet-h to the first [letter] of each and to the last of each, (K ubi suprà,) and with kesr to the first of each, (S in art. byS,) or to both, and with fet-h to the first of each and kesr to the last of each; and sometimes each of the two [vars., namely, HayoS bayoS and HiyS biyS,] is made perfectly decl. in the second [word], (K ubi suprà,) [so that you say also HayoSa bayoSK, and HiySi biySK, and HayoSi bayoSK; (though the copies of the K differ in respect of these forms, two, for instance, giving one form, which is written HayoSK bayoSK, and one adding HiySK biySK;) for it is said,] the whole make six dial. vars.; and, accord. to MF, each of the two [vars.] is sometimes made perfectly decl. in the first [word] also, [so that you say HayoSK bayoSK, and HySK biySK,] but this he may have inferred from what will be afterwards mentioned on the authority of ISk, (TA in art. byS,) and baASi ↓ fiY HaASi, (K ubi suprà,) indecl., with kesr for the termination, the A being [originally] Y; (TA ubi suprà;) He fell, (S, K,) and they fell, (S,) into confusion in respect of their case, or affair, from which there was no escape for them: (S and K ubi suprà:) or into straitness and difficulty: (S:) HayoSa bayoSa and HiySa biySa are each two nouns made into one, and made indecl. with fet-h for their termination, as in the instance of jaAriY bayota bayota: or, as some assert, they are two nouns, from HayoSN meaning the “ turning away, ” and “ retiring, ” or “ going back, ” and bawoSN meaning the “ outstripping, ” and “ fleeing; ” and bwS is altered to assimilate it to HyS; and the meaning is, an affair, or a case, of any kind, from which one retires, or goes back, and flees. (S.) You say also, jaEalotumu AlA^aroDa Ealayohi HayoSa bayoSa, (S and K, both in art. byS,) or HiySa biySa, (S ubi suprà,) and HayoSFA bayoSFA, (ISk, and K ubi suprà,) with fet-h to each, and HiySFA biySFA, with kesr to each, not compounded, (ISk, and TA ubi suprà,) Ye have straitened [the earth, or land,] to him, (S and K ubi suprà,) so that he may not act as he pleases therein: (K:) or so that he may not travel therein in search of sustenance, nor employ himself as he would to make gain. (Nh.) And A_in~aka lataHosibu EalaY~a AlA^aroDa HayoSFA bayoSFA, or, as some say, HySi bySi, [i. e., HayoSi bayoSi or HiySi biySi, meaning, Verily thou thinkest the earth to be straitened to me, so that I may not act as I please therein: &c.] (S.) ― -b2- HayoSa bayoSa also signifies The hole of the rat or mouse. (TA in art. byS.) : see 1, in two places. A beast (daAb~apN) that takes fright, and runs away at random; (K;) turning away from that which its master desires: (TA:) a mule evil in disposition. (TA.) [an inf. n.: (see 1:) and also a n. of place, signifying A place to which one turns away, or aside; to which one flees; a place of refuge:] syn. maHiydN (S, K) and maEodilN (Msb, K) and mamiylN (K) and mahorabN. (S, K.) You say, maA Eanohu maHiySN [There is no turning away, &c., or no place to which to turn away, &c., from it]. (S.) HyD , (S, A, Msb, K,) aor. taHiyDu, inf. n. HayoDN and maHiyDN (S, Msb, K) and maHaADN, (Aboo-Is-hák, K,) said of a woman, (S, A, Msb, K,) She menstruated; i. e. her blood flowed; (A;) or [rather] blood came forth from her womb; (Mgh;) [not in consequence of disease nor of childbirth, nor before she had attained to puberty; as explained in the law-books of the Muslims;] as also ↓ tHy~Dt: or this latter signifies she likened herself to the HaAy^iD. (TA.) ― -b2- Also She attained the age of menstruation. (TA.) [See HaAy^iDN.] ― -b3- HaADati Als~amurapu, (S, A, Msb,) aor. as above, (Msb,) inf. n. HayoDN, (S, Msb,) (tropical:) The smrp [or gum-acacia-tree] flowed with, (S,) or emitted, (A,) a matter resembling blood; (S, A;) flowed with its gum: (Msb:) the matter which it emits is called duwadim; and is applied to the head of a new-born infant to scare away the jánn, or genii. (A, TA: [but in a copy of the A, and in one instance in the TA, Al$~ajarapu is put in the place of Als~amurapu, app. by mistake.]) [I have marked this signification as tropical on the authority of the A and TA; but the author of the Msb has commenced the art. with it; and shows that he held the opinion, which some others have shared with him, that it is the primary signification.] ― -b4- HaADa Als~ayolu (assumed tropical:) The torrent overflowed; or poured out, or forth, from fulness; or ran; syn. faADa. (TA.) He attributed HayoD [or menstruation] to the woman. (Msb.) ― -b2- Hy~D jaAriyatahu, (TK,) inf. n. taHoyiyDN, (Sgh, K,) Tempore men- struorum inivit ancillam suam. (Sgh, K, TK.) ― -b3- Hy~D AlmaA='a, (TK,) inf. n. as above, (K,) (assumed tropical:) He made the water to flow. (K, TA.) : see 1. ― -b2- Also She abstained form prayer (AlSlAp) during the days of her HayoD [or menstruation]; (S, Msb, K, TA;) waiting for the stopping of the blood: (TA:) or she abstained, and did as the HaAy^iD does: (A, * Mgh:) or she reckoned herself HAy^D, and did as the HAy^D does. (TA.) , (S, Mgh, Msb,) in the pass. form, (Msb,) with damm to the t, (Mgh,) [as though originally signifying She was reckoned to be menstruating,] found in the handwriting of Aboo-Zekereeyà AisotaHoyaDato, (TA,) [which I hold to be a mistake, as being at variance with general usage,] She continued to have a flow of blood (S, Mgh) after her days [of menstruation]: (S:) or she had an exuberance of blood [flowing from the vagina]; not what is termed AlHayoD: (Msb:) or her blood flowed without stopping, not on certain days, nor from the vein [or veins] of menstruation, but from a vein called AlEaA*ilu. (TA.) [an inf. n. of 1: explained in the KT as applied to The menstrual blood itself; which seems to have been more properly called HiyDapN and maHiyDN and HiyaADN: though what here follows may be considered as rendering it probable that HayoDN was also used in this sense in the classical times, for damu HayoDK]. ― -b2- HayoDu Als~amuri (assumed tropical:) A thing which flows from the samur [or gum-acacia-trees], resembling [what is called] damu AlgazaAli. (Mgh.) [See also 1.] A single time, or turn, of menstruation, or of the flow of the menstrual blood: (S, * A, * Mgh, Msb: *) pl. HiyaDN; (A, Msb;) like as bidarN is pl. of badorapN, and DiyaEN of DayoEapN, and HiyadN of HayodapN, and xiyamN of xayomapN; though by rule it should be HayoDaAtN. (Msb.) You say, HaADato HayoDapF waAHidapF [She menstruated one single time of menstruation]: and HayoDapF TawiylapF [a long single time thereof]: and valaAva HiyaDK [three single times thereof]. (A.) ― -b2- As used by the professors of practical law, The accustomed days thereof. (Mgh.) ― -b3- Also (assumed tropical:) A single flow [of water &c.]: pl. HayoDaAtN. (TA.) [Menstruation;] the subst. from HaADati AlmaroA^apu: (S, K, TA:) or a mode, or manner, or state, of HayoD [or menstruating]: (Msb:) or the state (Mgh, TA) of the HaAy^iD, (TA,) which is one of avoidance (Mgh, TA) of prayer and fasting and the like: (Mgh:) pl. HiyaDN. (S, Msb.) ― -b2- Also The menstrual blood; the blood of menstruation; and so ↓ maHiyDN and ↓ HiyaADN. (TA.) [See also HayoDN.] ― -b3- Also The piece of rag which the HaAy^iD binds over her vulva; (S, Mgh, * Msb, * K;) and so ↓ maHiyDpN: (S:) which latter also signifies (assumed tropical:) a piece of rag thrown away: (TA:) pl. of the latter, maHaAyiDu. (S, TA.) [ Menstrual; of, or relating to, menstruation.] : see HiyDapN. , applied to a woman, [Menstruating;] act. part. n. from HaADato; (S, Mgh, Msb, K;) thus, [without p,] because it is an epithet of particular application [to a female]; (Msb;) and with ', being like qaAy^imN and SaAy^imN &c.; (TA;) [because the Y in its verb suffers alteration;] and in like manner HaAy^iDapN also, (S, Mgh, Msb, K,) on the authority of Fr: (S:) pl. (of the former, Msb) Huy~aDN, (S, Mgh, Msb, K,) like as ruk~aEN is pl. of raAkiEN, (Msb,) and HaADapN, like as HaAkapN is pl. of HaAy^ikN, (TA,) and of the latter, HaAy^iDaAtN, (Msb,) or HawaAy^iDu. (S, Mgh, K.) ― -b2- In a certain trad., in which it is said that God will not accept the prayer of a HaAy^iD unless she be [attired] with a ximaAr [or head-covering], this does not mean one who is menstruating while actually occupied by prayer, (Msb, TA, *) but (assumed tropical:) One who has attained to the age of menstruation; (TA;) or one who has attained to womanhood: (Mgh:) or it has not this meaning; for if it had, one would understand that a girl not arrived at puberty might pray with her head uncovered, which is not the case; but it means (tropical:) [one of] the menstruating kind, whether she have attained to puberty or not; as though the term female had been used in its place. (Msb.) is a simple subst. as well as an inf. n.: (Zj, K:) as the former, it is a n. of place; and as such it is [said to be] used in the Kur ii. 222; meaning A woman's maA^otFY; (Zj;) her faroj; (Mgh;) because it is the place of AlHayoD. (Zj, Mgh.) Some say that HawoDN is hence derived; because the water flows to the HwD: (Az, K:) for the Arabs put w in the place of Y, and Y in that of w. (Az, TA.) ― -b2- It is also a n. of time [signifying The time of menstruating]. (TA.) ― -b3- See also HiyDapN. ― -b4- When it is a simple subst., it has a pl., namely maHaAyiDu. (TA.) : see HiyDapN. A woman continuing to have a flow of blood after her days [of menstruation]: (S:) or having an exuberance of blood [flowing from her vagina]; not what is termed AlHayoD: (Msb:) or having her blood flowing without stopping, not on certain days, nor from the vein [or veins] of menstruation, but from a vein called AlEaA*ilu. (K, * TA.) HyT : see art. HwT. : see art. HwT. and tiHiyTu and Alt~aHiyTu: see art. HwT. : see art. HwT. HyEl , (S in art. hl,) inf. n. HayoEalapN, (K,) He (a muw^a*~in) said, HaY~a EalaY AlS~alaAho HaY~a EalaY AlfalaAHo: (K, TA:) composed of two words, like Hawolaqa. (S ubi suprà, and TA.) Hyf , aor. yaHiyfu, (S, Msb,) inf. n. HayofN, (S, Msb, K,) He (a judge, or any other person, Msb) acted wrongfully, unjustly, injuriously, or tyrannically, (S, Msb, K,) Ealayohi against him: (S:) or, as some say, he inclined [to that which was wrong], or declined [from that which was right], in his judgment. (TA.) Hayofu Aln~aAHili means A man's giving to certain of his children exclusively of others: he should treat them equally, and not prefer some before others. (T, TA.) The taking a thing, or something, from the side: and diminishing [from the side]. (KL.) I took by little and little from its sides; (S, K;) as also tHw~fthu. (S.) A side, or lateral part: pl. HiyafN; (K;) which is likewise pl. of HaAfapN. (TA.) [See also HaAy^ifN, below.] Acting wrongfully, unjustly, injuriously, or tyrannically: (Lth, Msb, K: [in some copies of the K, HaAy^irN is erroneously put for jaAy^irN:] pl. HaAfapN (Msb, K) and Huy~afN (K, Msb *) and HuyufN. (TA.) ― -b2- An arrow declining from the right direction. (TA.) ― -b3- And, as being likened thereto, (tropical:) An impotent man, who does not attain the object of his want. (TA.) -A2- The side of a mountain. (K, TA.) [See also HiyfapN.] , and A^aroDN HayoqaA='u, A district or the like, and a land, upon which rain has not fallen: (Ibn-'Abbád, K:) as though the rain treated it wrongfully. (TA.) Hyq , aor. yaHiyqu, (S, K,) inf. n. HayoqN and HuyuwqN and HayaqaAnN, (K,) It surrounded, encompassed, encircled, or beset, him, or it; (S, K;) only used in relation to evil; (Bd in xvi. 36;) [as also HAq bh, aor. yaHuwqu, inf. HawoqN;] and so bh ↓ AHAq. (Ibn-'Abbád, K.) So in the Kur [xxxv. 41], walaA yaHiyqu Almakoru Als~ay~iy^u A_il~aA biA^aholihi [And evil artifice shall not beset any save the authors thereof]: (S:) or this means shall not befall: (Msb:) [for] HAq bh, (Ibn-'Arafeh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. HayoqN and HaAqN, (TA,) signifies [also] it clave to him, and became his due, (Ibn-'Arafeh, K,) and befell him: (Ibn- 'Arafeh, Msb, K,) and thus it is said to mean in the Kur [xi. 11, &c.], waHaAqa bihimo maA kaAnuwA bihi yasotahoziy^uwna [And that at which they used to mock shall cleave to them, or be their due, or befall them; namely, the punishment at which they mocked.] (TA.) You say also, HAq bihimu AlEa*aAbu Punishment beset them, and befell them. (S.) And HAq bihi AlbalaA='u Trial, or trouble, beset him. (TA in art. Hq.) -A2- HAq fiyi, (K,) inf. n. HayoqN, (TA,) i. q. HAk. (K.) , (AA, K,) inf. n. muHaAyaqapN, (AA, TA,) He envied him, and hated him. (AA, K.) see 1. -A2- AHAq A@ll~`hu bihimo makorahumo God made their artifice to beset them: (Lth, TA:) or made it to befall them. (Th, K, * TA.) Vehemence of hunger. (TA.) See also HaAq~N, in art. Hq What besets a man, ('Eyn, K,) and befalls him, of artifice, ('Eyn, TA,) or of an evil deed, that he has done. ('Eyn, K.) : see art. Hwq. Hyk , aor. yaHiyku, inf. n. HayokN and HayakN and HiyaAkapN, accord. to Lth, signifies He wove a piece of cloth: [and it is said in the K, in art. Hwk, that the root of the verb in this sense is with w and with Y:] but Az says that this is a mistake; and that the verb is only HAk having for its aor. yaHuwku, inf. n. HawokN. (TA. [See, however, what follows.]) -A2- HAk, (S, K,) or HAk fiY mi$oyatihi, (TA,) aor. yaHiyku, inf. n. HayakaAnN (S, K) and HayokN (K) and HayakaY (Mbr, TA) [and HiyaAkapN, which see in what follows], He (a man, TA) walked with an elegant and a proud and selfconceited gait, with an affected inclining of the body from side to side, or with a twisting of the back: or he moved about his shoulder-joints and his body in walking, (K, TA,) having much flesh; which manner of walking in women is commended, but in men it is discommended; for the woman walks thus by reason of the largeness of her thighs; but the man, when his thighs, or legs, are wide apart: or, as some say, it signifies he trod the ground vehemently: (TA:) or he moved about his shoulder-joints, and parted his legs widely, in walking, [as short persons do: for] HayakaAnN signifies the manner of walking of him who is short: (S:) or a walking in which a man moves about his posteriors: all which meanings are borrowed from the action of the HaAy^ik [or weaver, who straddles when at work]: HiyaAkapN, likewise, signifies a walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side, or with a twisting of the back, and in a lagging manner. (TA.) And you say also, ↓ jA='a yataHay~aku, and ↓ yataHaAyaku, meaning He came walking with his legs parted as though there were something between them. (TA.) -A3- HAk, (K,) aor. yaHiyku, inf. n. HayokN, (TA,) said of a sword, (K,) and of an axe, (TA,) It made an impression, or had effect; as also ↓ AHAk. (K, TA.) HAk fiyhi (S) and fyh ↓ AHAk (S, K) and ↓ AaHAkhu, (K,) said of a sword, signify the same: (S, K:) one says, fiyhi Als~ayofa ↓ Darabahu famaA A^aHaAka, i. e. [He struck him, but the sword] made no impression, or had no effect, upon him. (S, TA.) And HaAkat Al$~aforapu The [knife called] $frp cut; as also ↓ AHAkt. (K.) And mA taHiyku Almudoyapu All~aHoma [The butcher's knife does not cut the flesh-meat], and mA tHyk fiyhi: both signify alike. (El-Ámidee, TA.) ― -b2- [Hence,] HAk Alqawolu fiY Alqalobi, inf. n. HayokN, (assumed tropical:) The saying took effect upon the heart; (Sh, S, K, TA;) and became fixed therein. (Sh, TA.) And maA yaHiyku fiyhi AlmalaAmu (assumed tropical:) Blame does not make any impression upon him. (S.) And maA yaHiyku kalaAmuka fiY flaAnK (assumed tropical:) Thy speech does not make any impression upon such a one. (TA.) And it is said [in a trad., as some read it], AlA_ivomu maA HaAka fiY Sadorika wakarihota A^ano yaT~aliEa Ealayohi Aln~aAsu (assumed tropical:) Sin is that which makes an impression upon thy mind, and becomes fixed [therein, and with which thou dislikest that men should become acquainted]. (Az, TA. [See also Hak~a; and see Haz~a.]) see 1, in five places. see 1. see 1. , mentioned in this art. in the K: see 5 in art. Hwk. and HayakaY: see HaAy^ikN. and HiykaAnapN and HuyakaAnapN: see HaAy^ikN. The first also signifies A man who walks with his legs parted as though there were something between them. (TA.) And A bulky [lizard such as is called] Dab~ap; that moves about its shoulder-joints, and parts its legs widely, in going along; (S;) as also the second and third. (Ibn-'Abbád, TA.) : see art. Hwk. Short, and thick and compact in body; applied to a woman. (Ibn-'Abbád, K.) and Hay~aAkapN: see HaAy^ikN; for the former, in two places. ― -b2- The latter also signifies A female ostrich; as being likened to the HaAy^ik in her [manner of] walking. (TA.) : see art. Hwk. [In the present day, ↓ Hay~aAkN signifies the same; i. e. A weaver.] -A2- Also, and ↓ Hay~aAkN, applied to a man; and ↓ Hay~aAkapN and ↓ HayokaAnapN and ↓ HiykaAnapN and ↓ HuyakaAnapN, (K, TA,) and, accord. to the K, ↓ HayakaY, but this is an inf. n., and is here a mistake for ↓ HiykaY, originally HuyokaY, mentioned by Sb, (TA,) applied to a woman; Walking, or who walks, in the manner denoted by the verb HAk, i. e., with an elegant and a proud and self-conceited gait, &c. (K, TA.) -A3- And the first, i. e. HAy^k, Becoming fixed in the heart, and disquieting one. (Az, TA in art. Hwk.) [See 1.] Hyl , aor. yaHiylu, inf. n. HuyuwlN It became altered, or changed: (K:) a dial. var. of HAl, aor. yaHuwlu, inf. n. Huw^uwlN. (TA.) ― -b2- HAl AlmaA='u, aor. as above, The water remained, or stagnated, and collected; or remained long, and became altered; or became yellow and altered; in the bottom of a valley. (TA.) a dial. var. of mA A^aHowalahu. (Fr, S.) See 4 (last sentence) in art. Hwl. : see 8 in art. Hwl. A cry with which goats are chidden. (K.) Water that remains, or stagnates, and collects, or that remains long, and becomes altered, or that becomes yellow and altered, in the bottom of a valley: pl. [of pauc.] A^aHoyaAlN and [of mult.] HuyuwlN. (K.) -A2- Also a subst. from AlAiHotiyaAlu; (S, K;) and so ↓ HiylapN, with kesr; (S;) or ↓ HayolapN [perhaps a mistake for HiylapN]; (K;) and ↓ maHaAlapN, and ↓ maHaAlN. (AZ, S.) [See HiylapN in art. Hwl.) ― -b2- Strength, power, might, or force; syn. quw~apN; as also HawolN; (TA;) of which it is a dial. var. (S, Msb.) So in the saying, laA Hayola walaA quw~apa A_il~aA biA@ll~`hi. (S, * Msb, TA. [See HawolN.]) So, too, in the phrase, in a form of prayer, Aall~`hum~a *aA AlHayoli Al$~adiydi [O God, Possessor of great might]: perverted by the relaters of traditions into *A AlHaboli, with b. (TA.) If it be a contraction of Hay~lN, originally HayowilN, its proper place is art. Hwl: otherwise, this is its proper place. (TA.) A large number of goats: (S:) or a herd of goats: and a flock of sheep. (K.) ― -b2- Stones rolled down from the side of a mountain to its bottom until they become many: (K:) or an overhanging mass of rock that falls down from the head of a mountain to its bottom. (Abu-l-Mekárim, O.) -A2- See also HayolN. : see HayolN, above; and see art. Hwl. : see its syn. Huw~alN, in art. Hwl. an inf. n. of HaAla, [aor. yaHuwlu,] (Mgh and Msb in art. Hwl,) like kayonuwnapN [&c.]. (Mgh in that art. [See 1 in that art.]) ; and HiyaAlahu and biHiyaAlihi: and EalaY HiyaAlihi: see art. Hwl. : see 4 in art. Hwl, in the latter half of the paragraph. : see its syn. Huw~alN, in art. Hwl. : see art. Hwl. : see HayolN, above; and see HiylapN in : art. Hwl. Hyn , (Msb, K,) or HAn Hiynuhu, (S,) aor. yaHiynu, (S, Msb,) [inf. n. as in the exs. following,] It, (Msb, K,) or its time, or season, (S,) was, or became, or drew, near; or was at hand: (S, Msb, K:) and its time came. (Msb, K. *) You say, HaAna lahu A^ano yafoEala ka*aA, aor. as above, inf. n. HiynN [and as in the next ex.], The time came, or drew near, for him to do, or that he should do, such a thing; syn. A=na. (S.) And HaAnati AlS~alaApu, (Msb, TA,) inf. n. HayonN and HiynN and HayonuwnapN, The time of prayer came: (Msb:) or the prayer was, or became, or drew, near. (TA.) ― -b2- HAn Als~unobulu The ears of corn became dry, (K, TA,) so that the time of the reaping thereof came, or drew near. (TA.) ― -b3- HAn Hayonu Aln~afosi The soul died, or perished. (TA.) ― -b4- And HAn, inf. n. HayonN, He (a man) died, or perished. (S.) ― -b5- He experienced a trial, or trying affliction. (K: a meaning indicated therein, but not expressed.) ― -b6- Also, (Az, K,) aor. as above, inf. n. HayonN, (Az, TA,) It (anything) was not accomodated, adapted, or disposed, to the right way or course or direction; (Az, K, TA;) as also ↓ tHy~n. (K.) ― -b7- And i. q. Ait~afaqa [It happened, &c.]. (Har p. 382.) , [inf. n. taHoyiynN,] He assigned, or appointed, for him, or it, a time. (K.) Hay~anuwA Duyuwfahumo and ↓ A^aHaAnuwhumo have the same meaning [app. They assigned, or appointed, a time for their guests]. (TA.) ― -b2- Hy~n Aln~aAqapa He appointed for the she-camel a time in every day and night in which he should milk her; (S, K;) as also ↓ taHay~anahaA; (K;) said when one milks her in the day and night once: As says that taHoyiynN is like tawojiybN [the milking a camel but once in the course of each day and night]; but is only after she has shown herself to be pregnant, and her milk has become little in quantity. (TA.) -A2- He (God) made him, or it, to be not accommodated, adapted, or disposed, to the right way or course or direction. (K) ― -b2- See also 4. [are the inf. ns. of HaAyana]. You say, EaAmalahu muHaAyanapF (S, K) and HiyaAnFA (Lh, TA) [He bargained or contracted with him for work for a certain time]; like musaAwaEapF; (S, K;) from AlHiynu meaning Alwaqotu. (Lh, TA.) And in like manner, AisotaA^ojarahu muHaAyanapF (TA) and HiyaAnFA (Lh, TA) [He hired him, or took him as a hired man or a hireling, for a certain time]. i. q. A^azomana [i. e. Time, or a long time, passed over him, or it; he, or it, endured, or continued, for a time, or for a long time]. (TA.) ― -b2- A^aHoyana He remained, stayed, abode, or dwelt, (S, K,) for a time in a place. (S.) ― -b3- A^aHoyanati AlA_ibilu The time came, or drew near, for the camels to be milked: or for the camels to have their loads bound upon them. (AA, K. [In the CK, yuEolama is erroneously put for yuEokama.]) ― -b4- A^aHoyana Alqawomu The time of what they desired, or sought, came, or drew near, to the company of men: (K:) the time of their attainment of what they hoped for came, or drew near, to them. (IAar, TA.) -A2- As a trans. verb: see 2. ― -b2- AHAnhu A@ll~`hu God caused him to die, or destroyed him; (S;) as also ↓ Hy~nhu, inf. n. taHoyiynN. (KL: but only the inf. n. is there given.) ― -b3- God tried him, or afflicted him with a trial. (K: a meaning indicated therein, but not expressed.) , said of spunger (waAri$), He watched for the time of eating, in order that he might enter. (S.) And tHy~n AlT~aEaAma [He watched for the time of the food]. (K voce HaDirN.) And taHay~anotu ruw^oyapa fulaAnK I watched for the time of seeing such a one. (TA.) And tHy~n waqota AlS~alaApi He sought [to know] the time of prayer. (TA.) [And accord. to Freytag's Lex., ↓ AstHAn has a similar meaning; i. e. He waited for the just time of a thing; delayed a thing till the fit time.] ― -b2- tHy~n Aln~aAqapa: see 2. -A2- See also 1. -A3- As meaning AisotagonaY, it is a vulgar word. (TA.) see 5. Death; a state of destruction or perdition: (S, K, TA:) or the time of the appointed term [of life]; or time of death. (Har p. 322.) ― -b2- A trial, or trying affliction. (K.) i. q. dahorN [Time; or a time; or a space, or period, of time; &c.]: (K:) or, accord. to EshSháfi'ee, time, from the beginning of the world to its end; as also dahorN: (Az voce dahorN:) or a time, (Az, S, Mgh, Msb, K,) in a vague sense, (Mgh, K,) applicable to any time, (Az, K,) little or much, (Mgh, Msb,) long or short, that may be a year and more: or [in some cases] particularly meaning forty years: or seven years: or two years: or six months: or two months: or any morning and evening: (K:) also a space of time; (S, K;) as in the Kur lxxvi. I, (S,) and in the Kur xxxvii. 178: (K:) and a continuous time: (Ham p. 381:) and the day of resurrection; (K;) or the coming to pass of the resurrection; as in the Kur xxxviii. last verse: (Mgh, TA:) or it has two meanings; namely, a time of unknown limit, and also, as in the Kur xiv. 30, six months: (Fr, Msb:) accord. to Er-Rághib, the time of a thing's arriving, or coming, and happening; having a vague meaning, and rendered particular, or special, by that to which it is prefixed: some say that it occurs applied in different ways: to an appointed term; as that to which God makes one to live: and a year; as in the Kur xiv. 30: and to the time when an event takes place; as in the Kur xxx. 16: and to time absolutely: accord. to El-Munáwee, in the [genuine] language of the Arabs, it is applied to [the time of] a glance of the eye, and more than that, to time without end: (TA:) the pl. is A^aHoyaAnN, (S, Msb, K,) and pl. pl. A^aHaAyiynu; (S, * K;) as in the saying, fulaAnN yafoEalu ka*aA A^aHoyaAnFA and fiY AlA^aHaAyiyni [Such a one does so at times, or sometimes]. (S.) In the Kur [xiv. 30], tuw^otiY, A^ukulahaA kul~a HiynK means [Which yieldeth its fruit] every six months: (Fr, Msb, TA:) or every year: or every morning and evening: or, accord. to Az, in every season, uninterruptedly. (TA.) $aYo'K ↓ miHoyaAnu, also, means Hiynuhu [The time, or season, of a thing]. (K.) [You say, A_ilaY HiynK For a time, or season.] And HiynFA At one time; sometime; at some time; awhile. (Mgh.) Hiyna in the phrase qumotu Hiyna qumota [I stood in the time when thou stoodest, or I stood when thou stoodest,] is an adv. n. of time; (Msb;) [see also an ex. in a verse cited voce xa$afa, and the remarks there subjoined:] and one may well employ in its place lam~aA and A_i*aA (Msb, TA) and A_i*o and mataY and saAEapa (TA) and waqota (Msb, TA) and the like; but not, as many have said, Hayovu; for this is an adv. n. of place. (Msb.) ― -b2- When they make the two times to be distant, the one from the other, [i. e. the time of speaking and the time spoken of,] they do so by means of A_*, and thus, (K,) they say Hiynay^i*K [meaning At that time; then]: (S, K:) and sometimes they suppress the ', substituting for it Y. (TA.) ― -b3- Sometimes, also, they prefix ta to Hiyna; (S, TA;) and say laA taHiyna, meaning It is not, or was not, a time [of such a thing; but this is generally written laAta Hiyna]; as in the Kur xxxviii. 2 [respecting which see art. lyt]. (TA.) Aboo-Wejzeh Es-Saadee says, AaloEaATifuwna taHiyna maA mino EaATifK waAlmuToEimuwna zamaAna A^ayona AlmuToEiwu [The persons who return to the attack when there is none other that returns to the attack, (as is said in the S and L in art. ETf,) or it may mean who act affectionately in the time when there is none other that acts affectionately; as is said in the L in that art.;) and the feeders in the time when it is said, Where is the feeder?]: (S:) ISd says that t is thus prefixed to Hyn like as it is in talaAna meaning AlA=na: but IB says that Ibn-Es-Seeráfee cites the former hemistich thus: AaloEaATifuwnaho Hiyna maAmino EaATifK [with the h of pausation]: and some say that the h of pausation is likened to the fem. p, and is then made movent with fet-h. (TA. [See more in art. lyt.]) ― -b4- See also HiynapN, in two places. : see art. Hwn. : see what next follows. [The time appointed for a she-camel to be milked in every day and night;] a subst. from Hay~ana Aln~aAqapa; as also ↓ HiynN: you say, mataY Hiynapu naAqatika, meaning When is the time of the milking of thy she-camel? and kamo HiynatuhaA, meaning How many times is she milked? (K.) One says also, of a man, (S,) yaA^okulu AlHiynapa and ↓ AlHayonapa, meaning He eats once in the day and the night: (S, K:) or, accord. to Aboo-'Amr Ez-Záhid, Alwajobap is used as meaning a man's eating once in the day, and AlHynp as meaning a she-camel's being milked once in the day. (IB, TA.) And one says, maA A^aloqaAhu A_il~aA AlHiynapa baEoda AlHiynapa, i. e. AlHiyna ↓ baEoda AlHiyni [I do not meet him save time after time; meaning, occasionally]. (K.) : see art. Hnw. : see arts. Hwn and Hnw. : see art. Hnw. : see art. Hnw. : see arts. Hwn and Hnw. Stupid; foolish; or having little, or no, intellect, or understanding. (K.) A deadly, or destructive, calamity that befalls one: (K, TA:) a calamity in which is AlHayon: (TA:) pl. HawaAy^inu. (K.) [In the CK it is, in one place, erroneously substituted for HaAniy~apN, as meaning “ wine. ”] [mentioned in the K in art. mHn] is from AlHayonu or AlmiHonapu. (TA.) : see its syn. HynN. Hyhl (En-Nadr, AHn, K) and Hay~aholN and Hay~iholN (K) A certain shrub of the smaller kind of HamoD, having no leaves: (En-Nadr, AHn, K:) or the species of HamoD termed harom: (AA, TA:) a coll. gen. n.: (TA:) n. un. with p: (K:) so called because, when rain falls upon it, it grows quickly; and when the camels eat it, and do not speedily void their excrement, they die: (AA, TA: [see the next paragraph:]) at the end of a verse of Homeyd Ibn-Thowr, the name is written AlHay~ahulN, with the vowel of the l transferred to the h. (AHn, K.) and Hay~ahalN and Hay~ahalano and Hay~ahalFA and Hay~ahalaA words used in inciting, or urging on: see more in art. HY; (K;) and in art. hl. (TA.) Hyw For words that might perhaps be correctly mentioned under this head, see the art. headed HY: or HY and Hyw.