An Arabic-English Lexicon <foreign lang="ar">ص</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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alphabetical letter S *
The fourteenth letter of the alphabet; called SaAdN. It is one of the letters termed mahomuwsap [or nonvocal, i. e. pronounced with the breath only, without the voice]; and of the letters termed A^asaliy~ap, as also z and s, because proceeding from the tip of the tongue; (TA;) and is one of the letters termed musotaEoliyap, which are obstacles to A_imaAlap: (M in art. Swd:) it is not conjoined with s, nor with z, [nor, as some say, with j, (see A_ij~aASN,)] in any Arabic word. (TA. [See also art. Swd.]) It is a radical, and a substitute; not an augmentative. (M in art. Swd.) It is sometimes substituted for s; and, as MF observes, what Ibn-Umm-Kásim says appears to mean that this substitution is allowable unrestrictedly; but Ibn-Málik, in the Tes-heel, makes it subject to conditions, saying that it is allowable accord. to a certain dial. when the s is followed by g or x or q or T, even when separated therefrom by a letter or by two letters: MF says that the dial. above mentioned is that of Benu-l-'Ambar, accord. to Sb and others; who give as exs. Sagiba for sagiba, and Saxira for saxira, and SaqabN for saqabN, and SaTaEa for saTaEa. (TA.) -A2- [As a numeral, S denotes Ninety.] SA^b
1 Say^iba raA^osuhu *
His head abounded with Suw^aAb [or nits]; (S, M, K;) as also ↓ ASA^b. (S, K.) Say^iba mina Al$~araAbi, (M, K,) aor.
SaAa^a
, (K,) inf. n. SaA^obN, (M,) He was, or became, satisfied, and filled, with drink: (M, K:) or Say^iba [alone] he drank much water. (S.)
4 A^aSoAa^a
see the preceding paragraph.
Suw^obapN *
A granary, or granaries, (A^anobaAr,) of wheat (TaEaAm). (K.) ― -b2- And A place where dates are dried: so in the dial. of the people of El-Felj. (TA in art. HDr.)
Suw^aAbN *
: see the next paragraph, in three places.
Suw^aAbN *
, (S, K,) vulgarly pronounced SuwaAbap, without., (MF, TA,) A nit; i. e. an egg of a louse; (S, K;) and an egg of a flea; (K;) but accord. to some, not applied to the latter unless tropically: (MF, TA:) accord. to IDrst, a young louse: (TA:) or the eggs of the flea and of the louse; as also ↓ Suw^aAbN: (M:) [or,] accord. to the S and K, ↓ Suw^aAbN and Siy^obaAnN, (TA,) the latter of which is vulgarly pronounced SiybaAn, without ', (MF, TA,) are pls. of Suw^aAbapN; but the former of them is a coll. gen. n., of which Suw^aAbapN is the n. un.: (TA:) Yaakoob has erroneously asserted that one should not say Siy^obaAnN. (M, TA.) ― -b2- ↓ Suw^aAbN is also sometimes applied to (assumed tropical:) The small pieces of gold that are taken forth from the dust, or earth, of the mine. (IDrst, TA.) In the following verse, cited by IAar, Hay~aA ↓ yaA rab~i A^awojidoniY Suw^aAbFA famaA A^araY AlT~ay~aAra yugoniY $ay~aA the poet means, [O my Lord,] cause me to find gold like Suw^aAb [or nits], whole, or sound, not broken into minute parts; [for I see not the Tay~aAr to stand in any stead; $ay~aA being for $ayoy^FA;] by the Ty~Ar meaning the minutest pieces of gold that the wind blows away. (M, L, TA.) ― -b3- And [the pl.] Siy^obaAnN signifies [also] (assumed tropical:) Hoar-frost formed into grains like small pearls. (A'Obeyd, L, TA.) [And drops of fine rain are said to be likened to Siy^obaAn: see Ham p. 796. See also SabiY~N (in art. Sbw), last sentence.]
miSoA^abN *
A man who drinks much water: (S:) or who satisfies and fills himself with drink. (K.) SA^k
1 Say^ika *
, aor.
SaAa^a
, (AZ, S, O, K,) inf. n. SaA^akN, (AZ, S, O,) He (a man, AZ, S, O) sweated so that there arose from him a fetid odour, (AZ, S, O, K,) from *afar [app. as meaning stench of the arm-pit], or otherwise. (AZ, S, O.) ― -b2- And, said of blood, It congealed. (O, K.) ― -b3- And Say^ika bihi It (a thing, TA) stuck, or clave, to him. (K, TA.) Hence, accord. to the 'Eyn, SaAka, used in this sense in a verse of El-Aashà: (TA:) or this belongs to art. Syk, (S and O in that art.,) agreeably with the opinion of ISd. (TA in that art.)
3 Zal~a yuSaAy^ikuniY muno*u Alyawomi *
He has continued vying with me, or contending with me for superiority, or striving to surpass me, in strength, or power, or force, (yu$aAd~uniY,) all this day. (O, K, * TA.) [And so yuSaAyikuniY, mentioned in the TA in art. Swk; but app. belonging to art. Syk.]
Say^ikN *
A strong man. (O, K.)
SaA^okapN *
The odour, (K, TA,) i. e. altered odour, (TA,) of a piece of wood when it has become moist. (K, TA.) [And probably The altered colour and odour of rain-water trickling from trees: see what follows.]
SaAy^ikN *
, applied to rain trickling from trees, [app. a possessive epithet, meaning *uw SaA^okapK,] Altered in colour and odour. (TA in art. Hlb.) SA^Y
1 SaA^aY *
, (S, M, K,) aor. yaSoy^iY, (M,) like SaEaY aor. yaSoEiY, (S, [in one of my copies of the S yaSoEaY, which is wrong, or, accord. to the TA, both are correct, and in the K the pret. is said to be like saEaY, which implies that the aor. is like yasoEaY,]) inf. n. Say^iY~N (S, M, K) and Siy^iY~N (Ks, M, K, TA) and Suy^iY~N, (Ks, K, TA,) said of a young bird and the like, (S, K,) of a bird and of a young bird (M) and of a rat or mouse (S, M) and of a jerboa (S) and of a cat and of a dog (M) and of a pig and of an elephant, (S, M,) It uttered a cry, or sound; (S, M, K;) as also ↓ taSaA='aY: (M, K:) and accord. to Fr, one says also of the scorpion, taSiYo'u and taSoy^iY. (S.) It is said in a prov., talodagu AlEaqorabu wataSoy^iY or wataSiYo'u, (As, S, Meyd,) this latter verb being formed by transposition, (Meyd,) i. e. The scorpion stings while uttering a cry; (S, Meyd;) the w being a denotative of state: (As, S:) applied to him who does wrong in the guise of him who complains of wrongdoing. (Meyd.) And one says also, jaA='a bimaA SaA^aY waSamata, (S, K,) and bimaA SaA='a waSamata (IAar, S, TA,) SaA='a being formed by tranposition from SaA^aY, (S,) He brought what was vocal and what was mute; (S, K;) such as slaves and beasts, and clothes and silver; (As, TA;) or sheep or goats, and camels, and gold and silver; (IAar, TA;) meaning he brought much property: and this is likewise a prov. (S.)
4 A^aSoA^ayotuhu *
I made it (i. e. a young bird &c.) to utter a cry, or sound. (M, K. [See 1.])
6 taSaA~a^a
see the first paragraph above.
Say^iY~N *
, of the measure faEiylN, (TA, [originally an inf. n., written in a copy of the M Siy^oYN, but the former is evidently the right,]) The bitch: so called because of her cry. (TA.) Sb
1 Sab~a *
, (S, M, Msb, K, &, c.,) aor.
Sabu3a
, inf. n. Sab~N, (M, Msb,) He poured out, or forth (S, M, Msb, K) water (S, M, Msb) and the like. (M.) One says, Sababotu lifulaAnK maA='F fiY AlqadaHi liya$orabahu [I poured out for such a one water into the drinkingcup that he might drink it]. (TA. [See also 8.]) ― -b2- Hence [(assumed tropical:) He paid down a price, or sum of money:] it is said in a trad., A_ino A^aHab~a A^aholuka A^ano waAHidapF ↓ A^aSab~a lahumo vamanaka Sub~apF, meaning [(assumed tropical:) If thy family like that I should pay down to them thy price] at once, or at one time. (L, TA.) ― -b3- And Sab~a AlHabola fiY Albiy^ori [(assumed tropical:) He lowered, or let down, the rope into the well] on the occasion of drawing water. (M in art. tl.) ― -b4- And lamo yaSub~a raA^osahu (assumed tropical:) He did not bend down his head: occurring in a trad. relating to prayer. (T, TA.) ― -b5- And Sub~a rijolaA fulaAnK fiY Alqayodi (tropical:) The legs of such a one were [put into the shackles, or] shackled. (Z, L, TA.) ― -b6- And Sab~a diroEahu (tropical:) He put on, or clad himself with, his coat of mail: (A, TA:) and SababotuhaA Ealayohi (tropical:) [I put it on him]. (A.) ― -b7- And Sab~a Ealayohi nafosahu (tropical:) [He threw himself upon him]. (A.) ― -b8- And huwa yaSub~u A_ilaY~a Alxayora (tropical:) [He pours forth to me wealth]. (A, TA.) ― -b9- And Sab~a A@ll~`hu Ealayohimo sawoTa Ea*aAbK (tropical:) [God poured upon them a portion, or a share, or vehemence, or severity, of punishment; or] God punished them. (A, * TA. [See also sawoTN.]) And Sab~a A@ll~`hu Ealayohi SaAEiqapF (tropical:) [God poured upon him a thunderbolt, or a destructive punishment, &c.]. (A, TA.) See also another ex. voce Sab~N. ― -b10- And Sub~a, (K, TA,) in the pass. form, said of a man, and of a thing, (TA,) (assumed tropical:) He, or it, was annihilated, caused to pass away, or done away with. (K, TA. [See also R. Q. 2.]) -A2- See also 7, with which it is syn. in the first of the senses assigned to the latter below. ― -b2- [Hence, app.,] Sab~a fiY AlwaAdiY (assumed tropical:) He descended into the valley. (M, K.) And qadamaAhu fiY baToni ↓ AinoSab~ato AlwaAdiY, occurring in a trad., means (assumed tropical:) His feet descended [into the interior, or bottom, of the valley]: (TA:) or AnoSab~ato qadamaAhu fiY AlwaAdiY means (assumed tropical:) his feet rested in the valley; from AinoSab~a said of water. (Mgh.) ― -b3- And Sab~ati AlHay~apu EalaY Almaloduwgi, (S, * TA,) or ↓ AnSb~t, (A,) (tropical:) [The serpent darted down upon the person bitten by it], said of the serpent when it has raised itself desiring to bite. (Ez-Zuhree, S, TA. *) And AlbaAziY EalaY AlS~ayodi ↓ AnSb~ (tropical:) [The hawk, or falcon, stooped upon the prey, or quarry]. (A, TA.) And Sab~a *uw^aAlapu EalaY ganami fulaAnK (A, * TA) (tropical:) The wolf [rushed upon or] made havock among the sheep, or goats, of such a one. (TA.) -A3- Sab~a, (IAar, A, TA,) sec. pers. Sabibota, (S, M, * K,) aor. yaSab~u, (IAar, TA,) inf. n. SabaAbapN, (IAar, S, * M, A, K, * TA,) He (a man) was, or became, affected with excessive love, or with attachment, or admiring love, (IAar, S, TA,) and desire: (S:) or with desire: (M, A, K:) or with tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or with tenderness of love. (M, K.) One says, Sabibotu A_ilayohi [I was, or became, affected with excessive love, &c., for him]. (M, A, * TA. *) And Sab~a bihaA and A_ilayohaA He was, or became, affected with desire, or vehement desire, [&c.,] of, or for, her. (MA.) ― -b2- Lh mentions, among what is said by the women of the Arabs of the desert on the occasion of fascinating by means of charms, faA@Sobabo A_ilayohi ↓ Sab~N, i. e. A^ariqN faA^oraqo A_ilayohi [as though meaning May he be sleepless by reason of love, and I will be sleepless for him: but I incline to think that the explanation has been corrupted by a copyist from raq~a faA^ariq~a A_ilayohi, or lahu, meaning may he be tender-hearted to me, and I will be tenderhearted to him]. (M, L, TA.)
4 A^aSab~uwA *
They (a company of men, TA) took their way down a declivity, or declivous place. (M, K, TA.)
5 taSab~a3a
see 7, in four places. ― -b2- And see also what here follows.
6 taSaAbabotu AlmaA='a *
I drank what remained of the water (S, A, K) in a vessel: (S, A:) [or] you say, tSAb~ AlS~ubaAbapa and ↓ ASTb~hA and ↓ tSb~bhA [he drank what remained of the water, or of the milk, in a vessel]; (M, L;) all signifying the same. (L, TA.) ― -b2- And [hence,] taSaAb~a fulaAnN AlmaEiy$apa baEoda fulAnK [lit. Such a one drank the remains of life after such a one], meaning (tropical:) such a one outlived such a one: (A, * TA:) and taSaAbabotuhumo A^ajomaEiyna A_il~aA waAHidFA (tropical:) [I outlived them all except one]. (TA.) Esh-Shemmákh says, (M,) or ElAkhtal, (TA,) laqawomN taSaAbabotu AlmaEiy$apa baEodahumo A^aEaz~u EalaY~a mino EifaA='K tagay~araA (tropical:) [Verily the loss of a people whom I have outlived is more severe to me than abundant and long hair that has become altered in colour]: he means, the loss of those with whom I was in a state of ease and plenty is more severe to me than my hair's becoming white: (M:) Az says, he likens what remained of his life to the remains of beverage that he was sipping up. (TA.)
7 AnSb~ *
It (water, S, M, and the like, M) poured out or forth, or became poured out or forth; (S, M, A, K;) as also ↓ Sab~a, (M, Msb, K,) aor.
Sabi3a
, (Msb, TA,) inf. n. SabiybN; (Msb;) and ↓ tSb~b, (M, K,) which is of a form rarely occurring as that of a quasi-pass. of an unaugmented triliteral verb, being generally that of the quasi-pass. of a verb of the form faE~ala; (MF, TA;) [but this app. denotes its doing so repeatedly; and abundantly, like tadaf~aqa, q. v.;] and ↓ ASTb~. (K.) One says, AlmaA='u yanoSab~u mina Aljabali, (TA,) and mn Aljbl ↓ yataSab~abu, (S, TA,) The water descends, little by little, from the mountain. (S, TA.) And AlEaraqu ↓ tSb~b [The sweat flowed], and Ald~amu [the blood]. (A.) And EaraqFA ↓ taSab~abotu [which may be rendered I flowed with sweat] is a phrase of the Arabs, meaning tSb~b EaraqiY [my sweat flowed]: thus the act is literally ascribed to the speaker, and what is essentially the agent becomes a specificative: it is not allowable to say EaraqFA taSab~abotu; for, as it is not allowable to put the agent before the verb, so it is not allowable to put the specificative, when it is virtually the agent, before the verb. (IJ, M.) ― -b2- One says also, AnSb~ Alkuwzu [The mug had its contents poured out or forth]. (TA in art. dfq.) ― -b3- See also 1, in three places. ― -b4- AnSb Aln~aAsu EalaY AlmaA='i [generally implies descent, but] means (assumed tropical:) The people collected together, or assembled, at the water. (Msb.) ― -b5- [And AnSb~ is often said of a place, or the ground, &c., meaning (assumed tropical:) It sloped downwards. ― -b6- Har (p. 125) uses the phrase tanoSab~u A_ilaY All~ahowi, meaning (as there expl.) (assumed tropical:) Thou inclinest to diversion, or sport..]
8 ASTb~ AlmaA='a *
is expl. by Sb as signifying He took for himself the water; agreeably with general analogy: (M:) [but it is more properly rendered he poured out for himself the water:] one says, AiSoTababotu linafosiY maA='F mina Alqirobapi liA^a$orabahu [I poured out for myself water from the skin that I might drink it]: and AiSoTababotu linafosiY qadaHFA [I poured out for myself a cup]. (TA.) ― -b2- See also 6. ― -b3- And see 7.
R. Q. 1 SaboSabahu *
(assumed tropical:) He annihilated it, caused it to pass away, or did away with it; (M, K; *) namely, a thing. (M.) ― -b2- And (assumed tropical:) He dispersed it, or scattered it: (K:) he (a man) dispersed, or scattered, it, namely, an army, or property or wealth. (AA, K.)
R. Q. 2 taSaboSaba *
(assumed tropical:) It was, or became, annihilated, caused to pass away, or done away with; (S, M, K;) it passed, or went, away; said of a thing. (S, M. [See also Sub~a.]) ― -b2- (assumed tropical:) It (the night, M, A, K, and the day, AZ, TA, and the heat, A) passed, or went, away, (AZ, M, A, K,) except a small portion, (AZ, M, TA,) or for the most part. (A. K.) ― -b3- (assumed tropical:) It (what was in a water-skin, or milk-skin,) became little in quantity. (Fr, TA.) ― -b4- (assumed tropical:) It (a company of men) became dispersed, or scattered. (M, TA.) -A2- He (a man) was, or became, very bold, or daring, and very adverse, or repugnant, (M, * K, * TA,) EalayonaA [against us]. (TA.) ― -b2- And, said of a day, It was, or became, intensely hot. (M, K, * TA.)
Sab~N *
is an inf. n. [and is] used [as an epithet] in the sense of the measure faAEilN, or of the measure mafoEuwlN: (TA:) [thus it is used as an epithet] applied to water, [meaning Pouring out or forth, or poured out or forth,] like as are sakobN and gaworN: (S, TA: [see also SaAb~N and SabiybN:]) and hence, in 'Alee's description of Aboo-Bekr, when he died, kunota EalaY AlkaAfiriyna Ea*aAbFA Sab~FA (assumed tropical:) [Thou wast, against, or upon, the unbelievers, a punishment pouring forth, or poured forth]. (TA.) ― -b2- And [hence, app.,] one says, Darabahu DarobFA Sab~FA, meaning (assumed tropical:) He smote him with the edge of the sword [as though with a smiting pouring down, or poured down]; as also HadorF. (IAar, L, TA.) ― -b3- One says also, Darabahu miAy^ipF faSab~FA, (TA,) or A^axa*a miAy^apF faSab~FA, (A,) meaning, (tropical:) [He smote him with a hundred blows, or he took a hundred,] and less than that, i. e. faduwna *`lika, (TA,) contr. of faSaAEidFA; (A;) or and more [than that], or above [that], i. e. like faSaAEidFA, (A, TA,) i. e. maA fawoqa *`lika. (TA.) ― -b4- And Ealayohi AlbalaA='u ↓ Sub~a, mino Sab~K, meaning (tropical:) [Trial, or affliction, was poured upon him] from above. (A, TA.) -A2- Also, applied to a man, Affected with excessive love, or with attachment, or admiring love, (IAar, S, A, * TA,) and desire: (S:) or with desire: (M, A, * K:) or with tenderness of desire, (S, * M, A, * K,) and ardour thereof: (S: * [see Sab~a:]) or with tenderness of love. (M, K.) One says, huwa Sab~N bihaA (and A_ilayohaA (see Sab~a)] He is affected with excessive love of her; &c.: (A:) fem. Sab~apN: (M, K:) dual masc. Sab~aAni, pl. masc. Sab~uwna; dual. fem. Sab~ataAni, pl. fem. Sab~aAtN: thus accord. to those who hold rajulN Sab~N to be similar to rajulN fahimN and Ha*irN, originally SabibN: (TA:) [hence it appears that some hold Sab~N to be originally an inf. n., and therefore use it as an epithet in its original form, without regard to gender or number: but] accord. to Sb, Sab~N is [originally] of the measure faEilN, because you say Sabibotu SabaAbapF, like as you say qaniEotu qanaAEapF. (M.) See also 1, last sentence.
Sub~N *
: see Sub~apN. ― -b2- Accord. to AO, it may also be pl. of ↓ SabuwbN or of ↓ SaAb~N: but Az says that, accord. to others, it is not pl. of either of these two words; their pl. being SububN: (L, TA:) it is said in a trad., (S, L, TA,) respecting conflicts and factions, or seditions, (L, TA,) lataEuwdun~a fiyhaA A^asaAwida Sub~FA yaDoribu baEoDukumo riqaAba baEoDK: (S, L, TA:) here by A^asaAwid are meant “ [great and noxious] serpents: ” (L, TA:) and Sub~FA, accord. to Ez-Zuhree, is from AlS~ab~u [“ the act of pouring out or forth ”]; for the serpent, he says, when it desires to bite, raises itself, and then darts down (lit. pours down) upon him that is bitten: (S, L, TA:) [as though the meaning were, Ye will be, therein, like great and noxious serpents, one portion of you smiting the necks of another portion:] Ez-Zuhree says that Sub~FA is pl. of ↓ SabuwbN, and originally SububFA; like as rajulN Sab~N is originally SabibN; and so says IAmb: but IAar is related to have said that A^asaAwid means companies, pl. of sawaAdN; and Sub~FA, pouring, one upon another, with slaughter: and some say that it is Sub~aY, in measure like HubolaY; and it is said to be from SabaA, [for SabaA A_ilaY Ald~unoyaA,] aor. yaSobuw, meaning “ he inclined to the things of the present world; ” and thus to be like guz~aY, pl. of gaAzK: [see SaAbK, in art. Sbw:] IAar used also to say that it is originally Sub~aA^F, with ', [pl. of SaAbiy^N,] from SabaA^F Ealayohi “ he came, or came forth, upon him unexpectedly. ” (L, TA.)
Sub~apN *
A quantity of wheat or food, &c., that is poured out or forth (M, K) together, or collectedly; (M;) also (M, K) sometimes (M) termed ↓ Sub~N. (M, K.) See also 1, near the beginning. ― -b2- And A suforap [or piece of skin in which the traveller puts his food; or the thing upon which one eats]; (M, K;) so called because the food is poured into it, or upon it: (M:) or a thing like the suforap: (M, K:) and Sun~apN, with n, signifies the same. (M.) ― -b3- See also SubaAbapN, with which it is syn. ― -b4- Also A company of men: (M, Msb, K:) [app. tropical; but it is said that] this is the primary meaning, and it is used in relation to camels, and sheep or goats, and the like, tropically. (TA.) ― -b5- (tropical:) A detached number of horses, (S, M, A, Msb, K,) and of camels, (A, K,) and of sheep or goats, (A, Msb, K,) and of dirhems, or pieces of money: (A:) or from ten to forty: (A, K:) or from twenty to thirty and forty of camels and of sheep or goats: or less than a hundred (M, A, K) of camels: (M, K:) or of camels i. q. SiromapN: (S:) and from ten to forty of goats: (AZ, S:) or a flock of sheep or a herd of goats, as being likened to a company of men: (TA:) or from twenty to forty of sheep and of goats; or peculiarly of goats: or about fifty: or from sixty to seventy: and of camels about five or six: (IAth, TA:) and a collection of dirhems, or pieces of money, and of wheat, or food, &c.: and a piece of a thing: (Msb:) [or] a small quantity or portion of wealth or property. (M, K.) ― -b6- And (assumed tropical:) A part, or portion, of the night: so in the saying, maDato Sub~apN mina All~ayoli (assumed tropical:) [A part, or portion, of the night passed]. (S.)
SababN *
The descent, (taSaw~ub, M, L, TA, in the K erroneously written taSab~ub, TA,) of a river, or rivulet, or channel of water, or of a road, down a declivity. (M, L, K, TA.) ― -b2- And A declivity, declivous place, or ground sloping down; (M, A, K, TA;) and (TA) so ↓ SabiybN, of which the pl. is A^aSobaAbN; (S, TA;) so too ↓ SabuwbN and ↓ SubuwbN, with fet-h and with damm; (TA;) [i. e.] ↓ AlS~abuwbu signifies that down which you descend, or have descended, (maA A@noSababota fiyhi,) and its pl. is SububN [like EumudN pl. of EamuwdN]; (M, TA;) [and so ↓ AlS~ubuwbu;] or, as some say, ↓ AlS~abuwbu, with fet-h, is a name for the water, &c., that is poured out upon a man, like TahuwrN and gasuwlN; and ↓ SubuwbN, with damm, is pl. of SababN: but AZ mentions his having heard the Arabs apply ↓ SabuwbN to a declivity, or declivous place; and says that its pl. is SububN: (TA:) and AlS~ababu mina Alr~amoli signifies what has poured out or forth or down, of sand: (M, K: *) and the pl. of SababN is A^aSobaAbN. (M, K.)
SubaAbN *
: see SubaAbapN.
SabuwbN *
[app. syn. with ↓ SaAb~N as part. n. of the intrans. verb Sab~a, signifying Pouring out or forth or down; or like the latter but having an intensive meaning]: see Sub~N, in two places. ― -b2- See also SababN, in four places.
SubuwbN *
: see SababN, in three places.
SabiybN *
[Poured out or forth: (see also Sab~N, first sentence:) or, as an epithet in which the quality of a subst. predominates,] water poured out or forth; syn. ↓ maA='N maSobuwbN. (M, K.) ― -b2- And (M, K) some say (M) Blood: (S, M, K:) and sweat; (K;) as in the saying, hawaAjiru taHotalibu AlS~abiybaA [Vehement midday-heats that draw forth the sweat]: (TA:) [or what is poured forth of sweat and of blood; for] one says, jaraY Sabiybu AlEaraqi and Ald~ami [What was poured forth, of the sweat and of the blood, ran, or flowed]. (A.) ― -b3- And (M, K) some say (M) The expressed juice of Eanodam [or dragon's blood]. (M, K.) ― -b4- And (M, K) some say (M) A certain red dye. (M, K.) ― -b5- And (K) The juice of the leaves of sesame: (S, M, * K: *) A 'Obeyd (so in a copy of the S, or Aboo-'Obeydeh accord. to the TA,) says, it is the juice of the leaves of sesame, or of some other plant, which was described to me in Egypt, the colour of which juice is red tinged with blackness: and some say, it is the expressed juice of the leaves of the Hin~aA=' [q. v.]. (S, TA.) ― -b6- And EuSofur [i. e. Safflower]: (K:) or purified EuSofur. (S.) ― -b7- And A kind of tree [or plant] resembling sa*aAb [or rue], (M, K,) with which the hair is dyed. (M.) ― -b8- And Senna, (M, K,) with which beards are dyed, as with Hin~aA='. (M.) ― -b9- And A certain thing [or plant] resembling the wasomap [or wasimap, q. v.], (M, K, TA,) with which beards are dyed. (TA.) ― -b10- Also Hoar-frost. (AA, K.) AA cites, as descriptive of the sky, walayosa bhaA Al~aA SabFA waSabiybuhaA [And there is not in it aught save east wind and its hoar-frost]. (TA.) ― -b11- And Good, or excellent, honey. (K.) ― -b12- Also, (K,) or Sabiybu sayofK, (TA,) The extremity of a sword: (K, TA:) or the extremity next the siylaAn [q. v.] thereof: or, as some say, its sylAn absolutely. (TA.) ― -b13- See also SababN.
SabaAbapN *
[is an inf. n., mentioned as such in the latter part of the first paragraph, and, when used as a simple subst.,] signifies [Excessive love, or attachment, or admiring love: (see its verb:) or] desire: (M, A, K:) or tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or tenderness of love. (M, K.)
SubaAbapN *
and ↓ Sub~apN A portion, (S, M, Msb, K,) or a small quantity, (Fr, A, and A 'Obeyd in explanation of the former,) of water, (Fr, S, M, Msb, K,) and of milk, (M, K,) or of wine, or beverage, (A 'Obeyd,) remaining (A 'Obeyd, S, M, Msb, K) in a vessel. (A 'Obeyd, S, M, Msb.) SubaAbatiY turowiY walayosato giylaA My remaining portion of water in the vessel &c. satisfies thirst, though it is not water running [copiously] upon the surface of the earth, is a prov., applied to him who makes use of that which is bestowed though it be not much. (Meyd, TA. *) In the following verse, cited by IAar, walayolK hadayotu bihi fitoyapF AlkaraY AlA^agoyadi ↓ suquwA biSubaAbi (tropical:) [During many a night have I guided in the right way young men infused with the remains of drowsiness that made them to bend their necks from side to side], SubaAb may be put for SubaAbap; or it may be pl. of the latter, [or rather a coll. gen. n. of which SubaAbap is the n. un.,] like as $aEiyrN is of $aEiyrapN: the poet uses this word metaphorically, in relation to drowsiness, like as he has used the word suquwA. (M, L, TA.) One says also lamo A^udoriko mina AlEayo$i A_il~aA SubaAbapF and A_il~aA SubaAbaAtK (tropical:) [I did not attain, or obtain, of life, save a small remainder and small remains]. (A, TA.)
SaAb~N *
: see SabuwbN: and see also Sub~N.
SaboSabN *
, (M, K,) applied to a camel, (M,) Thick, or big, and strong; as also ↓ SubaASibN, (M, K, TA, in the CK SabaASib,) so applied; (M;) and ↓ SaboSaAbN, (K,) likewise so applied. (TA.)
SaboSaAbN *
: see what next precedes. ― -b2- Also, applied to a [journey such as is termed] qarab, Hard, or severe: (M, TA:) and, applied to a [journey such as is termed] ximos, i. q. baSobaASN (As, S, K) and HaSoHaASN, i. e., in which is no delay, or intermission, nor any flagging. (As, TA.) -A2- And AlS~aboSaAbu also signifies What remains of the thing: or what is poured out from it; (K, TA;) i. e., from the thing; by which is here said to be meant the water-skin or milk-skin. (TA.)
SubaASibN *
: see SaboSabN.
AlA^aSab~u *
[app. a dial. var. of AlA^aSam~u], an epithet applied to the month rajabN: (TA in art. Hrm:) see muHar~amN. [
maSab~N *
A place where water, or the like, pours out or forth, from a river into another river or into the sea &c., or from a tank or a gutter &c., and from high ground into a valley (see DaAjiEapN); and a sink, or sink-hole: pl. maSaAb~u (occurring in the S and K in art. rfq, &c.).] [
miSobaAbN *
, accord. to Reiske, signifies A ship: so says Freytag: but for this I find no authority.]
maSobuwbN *
: see SabiybN, first sentence. SbA^
1 SabaA^a *
, (S, M, K,) aor.
SabaAa
, (M, K,) inf. n. Subuwo'N, (S, M, K, [in the last of which it is implied that this verb in all its senses except the last has Sabo'N also for an inf. n., and likewise Sabuw^a as a syn. form, but this I do not find authorized by any other lexicon,]) said of the tush (S, M, K) of a camel (S, M) and of a cloven-hoofed animal and of a solid-hoofed animal, (M,) and said of a cloven hoof, (K, [but this, I doubt not, is a mistake, for in the place of SabaA^a AlZ~ilofu wAln~aAbu, the reading in the K, I find in the M SabaA^a naAbu AlZ~ilofi waAlxuf~i waAlHaAfiri, and the like in the L,]) It grew forth; (M, K;) or its point, or extremity, grew forth: (S:) and accord. to the K, it appears that ↓ ASbA^ signifies the same; but this is not the case. (TA.) And SabaA^at said of the vaniy~ap [i. e. a central incisor] of a boy, It grew forth. (S.) ― -b2- Also, said of a star, (M, K,) and of the moon, (M,) It rose; and so ↓ ASbA^: (M, K:) or taSobaA^a Aln~ujuwmu the stars come forth from their places of rising: (AO, S:) or SabaA^ati Aln~ujuwmu the stars appeared: (TA:) and Aln~ajomu ↓ ASbA^ the Pleiades [antonomastically called Alnjm] rose. (S.) ― -b3- [Hence,] SabaA^a, (S, M, K,) or SabaA^a mino diynihi A_ilaY diynK A=xara, (AO, S, Msb, *) aor.
SabaAa
, (M, Msb, K,) inf. n. Subuwo'N (S, M, K) and Sabo'N; and Sabuw^a, (M, K,) aor.
SabuAa
, (TA,) inf. n. Subuwo'apN; (CK [but not in the TA nor in my MS. copy of the K];) (assumed tropical:) He departed from his religion to another religion; (S, M, Msb, K;) like as the stars come forth from their place of rising. (AO, S.) And SabaA^a, (S,) or SabaA^a fiY diynihi, aor.
SabaAa
, inf. n. Subuwo'N, (T, TA,) He was, or became, a SaAbiy^ [or Sabian]. (T, S, TA. [See SaAbiy^N, below.]) ― -b4- And SabaA^a Ealayohimo, (S, M,) aor.
SabaAa
, (S,) inf. n. Sabo'N and Subuwo'N, He came forth upon them; (S, M;) as also ↓ ASbA^: (M:) and accord. to IAar, SabaA^a Ealayohi he came forth, or went forth, upon him, or against him: and he inclined against him with enmity: (TA:) or he came, or came forth, upon him unexpectedly: whence, he says, the word Sub~FA in the saying of the Prophet, lataEuwduwn~a fiyhaA A^asaAwida Sub~FA, [which see in art. Sb,] the said word being of the measure fuE~alFA, [originally Sub~aA^F,] and the ' being suppressed: (L in art. Sb:) and ↓ A^aSobaA^ahumo signifies he came upon them suddenly, not having knowledge of their place. (K.) -A2- One says also, SabaA^a Ealayohimu AlEaduw~a, (M, * K,) aor.
SabaAa
, inf. n. Sabo'N; (M;) as also SabaEa; (TA;) He guided to them (M, K) the enemy: (K:) mentioned by IAar, from AZ. (TA.) ― -b2- And qud~ima ↓ A_ilayohi TaEaAmN famaA SabaA^a walaA A^aSobaA^a Food was presented to him, and he did not put (M, K *) his hand (M) or his finger (A_iSobaEahu K) into it, or upon it: (M,) K: [see also SabaEa:]) mentioned by IAar. (M.) And SabaA^a fiY AlT~aEaAmi, aor.
SabuAa
, He [app. a camel] put his head into the food: as also Sabaga. (O in art. Sbg.) And SabaA^ato fiyhaA raA^osahaA [or fiyhi, She put her head into it]; like Sabagato. (TA in that art.)
4 A^aSobaAa
see the preceding paragraph, in six places.
SaAbiy^N *
[part. n. of SabaA^a: and as such signifying] One who departs from his religion to another religion. (Msb.) The Arabs used to call the Prophet AlS~aAbiY [for AlS~aAbiy^u], because he departed from the religion of Kureysh to El-Islám; and him who entered the religion of El-Islám, maSobuw~N, changing the ' to w; and the Muslims [collectively], AlS~ubaApN, as though pl. of AlS~aAbiYi, without ', like quDaApN and guzaApN pls. of qaADK and gaAzK. (TA.) And [the pl.] AlS~aAbiy^uwna in the Kur [v. 73, &c.,] is said by Zj to mean Those who depart from one religion to another. (TA.) ― -b2- Then this appellation, SaAbiy^N, was applied to [Any individual of] a certain sect of the unbelievers, [the Sabians,] said to worship the stars secretly, and openly to profess themselves to belong to the Christians: they are called AlS~aAbiy^apu and AlD~aAbiy^uwna: and they assert that they are of the religion of Sábi the son of Sheyth [or Seth] the son of Adam: their appellation may also be pronounced AlS~aAbiyuwna, and thus Náfi' read it [in the Kur]: (Msb:) or the SaAbiy^uwna are a certain class of the people who possess revealed scripture: (S:) or a people whose religion resembles that of the Christians, except that their kibleh is towards the place whence blows the [south, or southerly, wind called] januwb: (Lth, T, TA:) [or] whose kibleh is from (mino [or this may mean some point of]) the place whence blows the [north, or northerly, wind called] $amaAl at midday: (M, K:) or, accord. to some, their kibleh is the Kaabeh: (MF:) and they assert that they are of the religion of Noah, (Lth, T, M, K,) lyingly: (Lth, T, M:) in the R it is said that they are thus called in relation to Sábi the son of Lámak [or Lamech], the brother of Noah: Bd says, it is said that they are worshippers of the angels: and it is said that they are worshippers of the stars: and that their appellation is Arabic; from SabaA^a “ he departed from a religion; ” or from SabaA “ he inclined, ” because of their inclining from truth to falsehood. (MF, TA.) SbH
1 SabaHahu *
, (S, Mgh, TA,) aor.
SabaHa
, (Mgh, TA,) inf. n. SaboHN; (S, TA;) and ↓ Sb~Hhu, (K, TA,) inf. n. taSobiyHN; (TA;) He gave him to drink a morning-draught, or what is termed a SabuwH; (S, Mgh, K, TA;) [and] so SabaHahu SabuwHFA: (MA:) and the first [and second also] he handed to him a morning-draught of milk or of wine. (TA.) And SabaHa AlA_ibila, aor. and inf. n. as above, He watered the camels in the morning, between daybreak and sunrise. (TA.) ― -b2- And both are said respecting a gaArap [meaning (assumed tropical:) He made a hostile, or predatory, incursion upon him in the morning; as though he made the gArp to be to him a morning-draught: see SaAbiHN]. (Ham p. 66.) ― -b3- [And accord. to Reiske, as stated by Freytag, SabaHa signifies He drank in the early morning: but I think that Reiske may have assigned to it this meaning from his having found the pass. form of the verb, not distinguished as such, used in a case in which it might be supposed to signify thus.]. ― -b4- See also 2, in five places. -A2- SabaHN as an inf. n. [of which the verb is SabiHa accord. to a general rule] signifies The being satiated, or having the thirst quenched, by a morning-draught, or what is termed a SabuwH. (L.) -A3- And SabiHa, aor.
SabaHa
, inf. n. SabaHN [in the CK (erroneously) SaboH] and SuboHapN, [He, or it, was of the colour termed SuboHapN meaning as expl. below: or] it (hair) had whiteness naturally intermixed in it with redness; as also ↓ ASbAH~, (K, TA,) inf. n. AiSbiyHaAHN. (TA.) -A4- SabuHa, aor.
SabuHa
, inf. n. SabaAHapN, [q. v.,] He was, or became, beautiful, comely, pretty, or elegant; (S, A, K, TA;) as some say, peculiarly in the face: (TA:) or he was, or became, bright (Msb, TA) in the face. (Msb.)
2 Sb~Hhu *
, (S,) or Sb~Hhumo, (K,) inf. n. taSobiyHN, (TA,) He came to him, or to them, in the morning, in the time termed the SabaAH; (S, K;) as also [↓ SabaHahu, or] SabaHahumo, aor.
SabaHa
: (K:) the teshdeed in the former does not imply muchness, or frequency: (S:) and Sab~aHatohumu Alxayolu and ↓ SabaHatohumu The horsemen came to them at daybreak, at the time termed the SuboH: (TA:) but Aboo-'Adnán says that there is a difference between Sab~aHonaA and ↓ SabaHonaA; which is this: you say, Sab~aHonaA balada ka*aA [We came in the morning to such a town, or country], and Sab~aHonaA fulaAnFA [We came in the morning to such a one], with teshdeed; and A^aholahaA xayorFA ↓ SabaHonaA or $ar~FA [We came in the morning to its people, or inhabitants, with good or with evil, without teshdeed; as though we made the good or the evil to be a morning-draught, or putting the second of the nouns following the verb in the accus. case because of bi suppressed]: you say also, Sb~Hhu bika*aA; and you may also say, bk*A ↓ SabaHahu, as well as SabaHahu ka*aA; He came to him in the morning with such a thing. (L.) ― -b2- And Sab~aHaka A@ll~`hu bixayorK (S, * A, Msb) or biAlxayori (TA) (assumed tropical:) [May God visit thee in the morning with good, or good fortune, or happiness; or make thee to be in, or during, the morning attended with good, &c.; i. e. make thy morning good, or happy; or grant thee a good, or happy, morning]: a prayer for the person thus addressed, (Msb.) ― -b3- And Sab~aHotuhu I said to him Eimo SabaAHFA [expl. below, see SabaAHN]; (S;) and Sab~aHahumo he said to them EimuwA SabaAHFA: (K:) or Sab~aHotuhu means I said to him Sab~aHaka A@ll~`hu bixayorK [expl. above]. (Msb.) ― -b4- See also 1, first sentence. ― -b5- [Hence,] Sab~aHotu Alqawoma AlmaA='a, inf. n. as above, I journeyed with the people, or party, by night until I brought them in the morning to the water. (K.) ― -b6- Sab~aHaniY fulaAnN AlHaq~a (tropical:) Such a one declared, or told clearly, to me the truth; syn. maH~aDaniyhi. (A, TA. [See SuboHN.]) -A2- taSobiyHN as a subst., see below.
4 ASbH *
He entered upon the time of morning termed SabaAH [which means both dawn and forenoon]: (S, * Msb: [in the former this meaning is indicated, but not expressed:]) or he entered upon the time of daybreak, or dawn, the time termed SuboH. (L, K.) By the following words of EshShemmákh, waqiylu AlmunaAdiY A^aSobaHa Alqawomu A^adolijiY is meant, [And the saying of the crier is,] The people, or party, have nearly entered upon the time of dawn: prosecute the night-journey: for the Arabs, when they have nearly arrived at a place which they desire to reach, say, qado balagonaAhu; and when travellers are near the time of daybreak, they say, A^aSobaHonaA. (T, L.) ― -b2- [Hence,] (tropical:) He awoke from sleep in the jawof [i. e. last third, or last sixth,] of the night. (A, TA.) [And simply (tropical:) He awoke: for] one says to the sleeper, A^aSobiHo, meaning (tropical:) Awake thou from sleep. (A, TA.) And one says also, A^aSobiHo yaA rajulu, meaning (tropical:) Become roused, O man, (A, K, * TA,) from thy heedlessness or inadvertence, (A, TA,) and see thy right course, (K, TA,) and what will rectify thy state. (TA.) And A^aSobiHo layolu (tropical:) [Become morning, O night] a prov.: (Meyd, A, TA:) said in a distressing night, that is long by reason of evil. (Meyd. [See Freytag's Arab. Prov., i. 727.]) ― -b3- [Also He, or it, became in the morning in any particular state or condition: in this sense, and in that next following, an incomplete, i. e. a non-attributive, verb.] ― -b4- And [hence, simply,] He, or it, became; syn. SaAra. (S, K.) One says, ASbH EaAlimFA He became knowing, or learned. (S, TA.) Thus, faA^aSobaHuwA ZaAhiriyna, in the Kur lxi. last verse, means And they became victorious. (Bd.) And faA^aSobaHa yuqal~ibu kaf~ayohi, in the Kur xviii. 40, [And he became in a state, or condition, in which he turned over his hands; i. e.] and he became repentant, or grieved for what he had done. (A in art. qlb, and Bd.) And faA^aSobaHuwA laA taraY A_il~aA masaAkinahumo, in the Kur xlvi. 24, i. e. [And they became] in a condition such that, if thou wert present in their country, thou wouldst not see aught save their dwellingplaces; or, as Hamzeh and Ks read, laA yuraY A_il~aA masaAkinuhumo [there was not to be seen aught save their dwelling-places]. (Bd.) [A^aSobaHa yafoEalu ka*aA is of frequent occurrence, meaning He became occupied, or engaged, in doing such a thing; he betook, set, or applied, himself to doing such a thing; set about, or commenced, doing such a thing; or began to do such a thing.] ― -b5- [Also He performed the prayer of daybreak.] It is said in a trad., A^aSobiHuwA biAlS~uboHi, meaning Perform ye the prayer of daybreak in the time of daybreak. (L.) ― -b6- See also 8. ― -b7- Also He acted gently. (TA in art. Ar$: see an ex. in a verse cited voce maA^orwu$N.) -A2- A_iSobaAHN He trimmed a lamp, or wick; or prepared it properly for use. (TA.) ― -b2- See, again, 8. -A3- as a subst., see SuboHN, in two places.
5 tSb~H *
He slept in the morning; or first part of day, before sunrise. (S, Msb, K.) ― -b2- And He ate such food as is termed a SuboHap. (K, TA.) It is said in a trad., mano taSab~aHa bisaboEi tamaraAti EajowapK [He who eats as a SuboHap seven dates of the sort called Eajowap]. (TA.) -A2- See also 8, in two places.
6 fulaAnN yataSaAbaHu * and yataHaAsanu
[Such a one affects to be beautful, comely, pretty, or elegant: the latter verb is here added as an explicative of the former: see SabuHa]. (A, TA.)
8 ASTbH *
He drank a morning-draught, or what is termed a SabuwH; (S, K, TA;) [and] so ↓ ASbH. (Msb. [Thus in my copy of the Msb, but probably a mistranscription, for the former is the verb well known in this sense, and is not in that copy.]) It is said in a trad., maAlanaA SabiY~N yaSoTabiHu [We have not a child that drinks a morningdraught]; meaning we have not as much milk as a child may drink in the early morning, in consequence of the drought. (TA.) -A2- And i. q. A^asoraja [as meaning He lighted a lamp or wick, or himself or another with a lamp &c.]; (K, TA;) and so ↓ ASbH (A, TA) [in the former sense], as in the phrase ASbH miSobaAHFA [he lighted a lamp or wick]; (A;) and ASbH alone has this meaning, i. e. A^asoraja siraAjFA. (TA, from a trad.) [But it is used often in the latter sense:] one says, Al$~amoEu mim~aA yuSoTabaHu bihi Candles are of the things with which one lights [himself, or others]; syn. yusoraju: (S:) [and in like manner ↓ tSb~H; for] one says, huwa yataSab~aHu biAl$~umuwEi [He lights himself, or others, with candles]: (A:) [and in like manner also ↓ AstSbH; for] one says, AstSbH biAlmiSobaAHi (S, MA, Mgh, Msb, K *) He lighted [himself, or another,] with the lamp, or wick; (MA;) syn. A^asoraja; (S;) or Aisotasoraja: (K:) [hence it appears that ASTbH bihi and bh ↓ AstSbH and bh ↓ tSb~H may be aptly rendered he employed it as a means of light; and thus the second of these three verbs, is expl. in treatises on practical law:] one says also, biAld~uhoni ↓ AstSbH [He employed oil as a means of light; or] he made the lamp, or wick, to give light by means of oil: (Mgh, Msb:) and it is said in a trad. respecting the several sorts of fat ($uHuwm) of carrion, bihaA Aln~aAsu ↓ yasotaSobiHu The people [employ them as means of light; or] make their lamps, or wicks, to give light by means of them. (TA.)
10 A_isotaSobaHa
see the next preceding paragraph, in four places.
11 A_iSobaAoH~a
see 1, last sentence but one.
SuboHN *
(S, A, Msb, K, &c.) and ↓ SabaAHN (Msb, K) and ↓ SabiyHapN (Msb, * K) and ↓ A_iSobaAHN and ↓ muSobaHN (K [or perhaps the last should be maSobaHN, q. v.]) Daybreak, or dawn; syn. fajorN; (S, A, Msb, K;) i. e. (so in the Msb, but in the K “ or ”) the beginning, or first part, of day: (Msb, K:) ↓ A_iSobaAHN is an inf. n. [inf. n. of A^aSobaHa] used in the sense of SuboH, in the Kur vi. 96, (Jel,) and is similar to A_ibokaArN; (TA;) [and ↓ muSobaHN is the n. of place and time from A^aSobaHa:] the pl. of SuboHN is A^aSobaAHN; (K;) and thus some read in the Kur vi. 96. (Bd.) See also A^aSobaHu. One says, A^atayotuhu liSuboHi xaAmisapK and xAmsp ↓ liSiboHi, (S, K,) meaning [I came to him] in the morning (SabaAH) [of the last] of five days; (K;) i. e., of a fifth day; (TK;) [or rather, of a fifth night, as the last word is fem.;] like as one says, limuisoYi xAmsp. (S.) ― -b2- AlS~uboHu is also used as meaning (assumed tropical:) The truth; and the clear, or plain, thing or case. (Ham p. 449.) ― -b3- And A^um~u SuboHK is one of the names of Mekkeh. (K, * TA.)
SiboHN *
: see the next preceding paragraph.
SabaHN *
: see SuboHapN. ― -b2- Also The glistening of iron (K, TA) and of other things. (TA.)
SaboHapN *
: see the next paragraph, in three places. ― -b2- Also A watering of camels in the morning, or first part of day, before sunrise: which is not esteemed by the Arabs wholesome: the time approved by them for watering is when the sun is near the meridian. (TA.)
SuboHapN *
The early part of the forenoon, after sunrise; syn. DuHFY; as also ↓ SaboHapN: (Msb:) or the period of one's entering upon the SabaAH [which means both dawn and forenoon]: so in the saying, laqiytuhu *aAta SuboHapK [I met him when he was entering upon the dawn or forenoon]. (TA.) ― -b2- And A sleep in the morning, or first part of day, before sunrise; as also ↓ SaboHapN; (S, * K;) or both signify a sleep in the DuHaY [expl. above]; (A;) but the latter is by some disapproved: such sleep is forbidden in a trad., because it is in a time for the commemoration of the praises of God and then for seeking gain. (TA.) One says, fulaAnN yanaAmu AlS~uboHapa and ↓ AlS~aboHapa [Such a one sleeps in the first part of day, before sunrise]. (S.) ― -b3- And Food with which one contents, or diverts, himself [so as to allay the craving of his stomach], in the morning or first part of day, before sunrise. (K.) ― -b4- See also SabuwHN. -A2- Also (Suh, K, TA,) and ↓ SabaHN, (Lth, S, TA,) [each said in one place in the K to be an inf. n. of which the verb is SabiHa,] Blackness inclining to redness: (K:) or intense redness in the hair: (Lth, TA:) or a colour inclining to that which is termed Suhobap: (K, TA:) or nearly the same as Suhobap: (Lth, * S, * TA:) or a colour inclining to that termed $uhobap: (K, TA:) or whiteness that is not clear, or pure; so the former is expl. by Suh. (TA. [See also A^aSabaHu.])
SaboHaAnu *
A man who has drunk a morningdraught, or what is termed a SabuwH; (TA;) or who has done so, and satisfied his thirst thereby: (Aboo-'Adnán, TA:) [in the S and K it is implied that it is syn. with muSoTabiHN, q. v.:] fem. SaboHaY. (S, TA.) Hence the prov., A^ako*abu mina AlA^axiy*i AlS~aboHaAni (Aboo-'Adnán, S, TA) More lying than the captive who had satisfied his thirst with a morning-draught: (Aboo-'Adnán, TA:) the person thus alluded to was a man who was among a people that gave him a morning-draught, after which he arose and quitted them, and was taken by another people, who said to him, “ Guide us to the place where thou wast; ” to which he replied, “ I have passed the night in the bare desert: ” but presently he sat down to make water, so they knew that he had passed the night with a people near by; and by his means they found their way to them, and exterminated them: (IAar, TA:) or the prov. is A^ako*abu mina AlA^axidi AlS~aboHaAni More lying than the young unweaned camel that has satisfied its thirst with drinking [its mother's milk in the morning]; which [seems to be thirsty but] will not drink of its mother's milk when one desires it to do so: (IAar, Sh, TA:) or, accord. to Fr, than the young unweaned camel that is affected with indigestion, or heaviness of the stomach, from drinking much milk, and therefore craves for milk again. (Meyd. [See also Freytag's Arab. Prov.: he seems to have followed a faulty text.]) ― -b2- Also the fem., SaboHaY, A she-camel that has been milked [app. in the morning]. (Meyd, in his Proverbs, under the letter S; and TA.) -A2- See also SabiyHN.
SabaHaAnN *
A man who hastens to take the morning-draught, or what is termed the SabuwH. (K.)
SabaAHN *
: see SuboHN. ― -b2- Also (Msb) Contr. of masaA='N, (S, A, Msb,) and so ↓ SabiyHapN, (S,) [and ↓ A^uSobuwHapN (as in a phrase following in this paragraph), and ↓ maSobaHN, (see this last word,)] i. e. Morning, or forenoon, counted from sunrise to noon: (Msb and TA in art. msw:) or, accord. to some, from midnight to noon: (TA in art. msw:) or, accord. to the Arabs, from the beginning of the latter half of the night to the time when the sun declines from the meridian; then commences the masaA=', extending to the end of the former half of the night; thus expl. by Th; so says El-Jawá- leekee. (Msb.) The Arabs say, when they regard a man, &c., as ominous of evil, SabaAHu A@ll~`hi laA SabaAHuka [God's morning: not thy morning]: and if you will, you may say, SabaAHa A@ll~`hi laA SabaAHaka. (Lh, TA.) And Eimo SabaAHFA, (S,) or EimuwA SabaAHFA, (K,) lit. imperative, but meaning a prayer, i. e. May thy life, or your life, be pleasant during the morning, (Har p. 32, and TA * in arts. nEm and wEm,) is a salutation of the people of the Time of Ignorance. (TA.) One says also, laqiytuhu SabaAHFA, and *aA SabaAHK, (S,) or A^atayotuhu *aA SabaAHK, (K,) which [i. e. *A SbAH] is only used adverbially, (Sb, S, K,) except in the dial. of Khath'am, (Sb, S,) meaning [I met him, or I came to him,] in a morning, [or] between daybreak and sunrise: (K:) the following verse (S, TA) by Anas Ibn-Nuheyk, of Khath'am, (TA,) or, as some say, by Iyás Ibn-Mudrikeh El-Hanafee, (so in a marg. note in a copy of the S,) presents an exception to the adverbial usage: Eazamotu EalaY A_iqaAmapi *iY SabaAHK liA^amorK m~aA yusaw~adu mano yasuwdu (S, TA:) the poet means, I determined to stay until the time of the SbAH [i. e. either dawn or forenoon]: for it is on account of some particular thing, i. e. some good quality, or some praiseworthy thing, that he is made a chief who becomes a chief: thus Ibn-Es-Seeráfee explains this verse. (TA.) And one says, ↓ A^atayotuhu *aA SabuwHK, not used otherwise than adverbially, meaning the same as *aA SabaAHK, expl. above; (K;) and ↓ *aAta AlS~abuwHi in the morning, or first part of day, before sunrise: (IAar, TA:) or ↓ *aA SabuwHK [properly means] in a time of drinking the [morning-draught called] SabuwH. (TA.) And yawomi ka*aA ↓ A^atayotuhu SabiyHapa [I came to him in the dawn, or in the morning, or forenoon, of such a day]: (A:) and ↓ A^uSobuwHapa kul~i yawomK [in the morning of every day]; and in like manner, A^umosiy~apa kul~i yawomK. (S.) And A^atayotuhu SabaAHa masaA='a, (Sb, A, TA,) for SabaAHFA wamasaA='F, [I came to him morning and evening,] meaning every morning and evening: (Sharh esh-Shudhoor, p. 31:) the two nouns are thus constructed by some of the Arabs, after the manner of xamosapa Ea$ara: but some prefix the former noun to the other, putting the latter in the gen. case, except when the expression is used as a denotative of state, or adverbially: (TA:) [or, accord. to IHsh,] SabaAHa masaA='K is allowable as [an adverbial expression] meaning SabaAHa *aA masaA='K [lit. in a morning having an evening, or in a forenoon having an afternoon]; and a similar instance occurs in the Kur, ch. lxxix. last verse. (Sharh esh-Shudhoor, ubi suprà.) ― -b3- yawomu AlS~abaAHi means (tropical:) The day of the hostile, or predatory, incursion. (S, A, K.) The Arabs, when suddenly attacked in the morning by a troop of horsemen, cry aloud, yaA SabaAHaAho (assumed tropical:) [O! a hostile, or predatory, incursion!]; warning the whole tribe: (TA:) this is said by him who calls for aid: (JM:) for they generally made a hostile, or predatory, incursion in the morning: (TA, JM:) or, as some say, the two conflicting parties used, when night came, to abstain; and when day returned, they recommenced; so that the case is as though he who said thus meant, The time of the SabaAH [or morning] has come, therefore prepare yourselves for fighting. (JM.)
SubaAHN *
The $uElap [or lighted wick] of a qinodiyl [or lamp]. (K.) [See also miSobaAHN.] -A2- And I. q. SabiyHN, q. v. (Ks, S, K.)
SabuwHN *
A morning draught; i. e. a draught, drink, or potation, that is drunk in the morning, or first part of day, before sunrise, (S, A, Msb, TA,) and afterwards, before noon; (TA;) contr. of gabuwqN: (S, A:) and whatever is eaten, or drunk, in the morning, or first part of day, before sunrise; contr. of gabuwqN: (TA:) [and particularly] milk that is drunk at that time: (AHeyth, L:) milk, or wine, that is drunk at that time: or what is drunk at that time hot: (L:) milk that is milked at that time: (K:) and $araAb [i. e. beverage, or wine,] that people have, (K, TA,) and drink, (TA,) in the morning: (K, TA:) pl. SabaAy^iHu. (TA.) A^aEano SabuwHK turaq~iqu [Dost thou make a delicate allusion to a morningdraught?] is a prov., [the origin of which is expl. in art. rq, q. v.,] applied to him who speaks obscurely, not plainly; and to him who alludes ambiguously to some great thing or affair; and to him who by blandishing expressions makes a thing incumbent on thee which is not really so. (TA.) ― -b2- See also SabaAHN, in three places. ― -b3- Accord. to Lth, it signifies [absolutely] Wine. (T, TA.) ― -b4- And The quantity of milk of a camel that is drawn at dawn, or in the first part of day; and so ↓ SuboHapN. (TA.) -A2- Also A she-camel that is milked at dawn, or in the forenoon, (Lh, AHeyth, K,) or in the morning, or first part of day, before sunrise; and so with p. (K.)
SabiyHN *
(S, A, Mgh, Msb, K) and ↓ SubaAHN (Ks, S, K) and ↓ Sub~aAHN and ↓ SaboHaAnu (K) Beautiful, comely, (S, A, Mgh, K,) pretty, or elegant; (S, A, K;) as some say, peculiarly in the face; (TA;) or applied to the face: (A:) or bright (Msb, TA) in the face: (Msb:) the first is expl. by Lth as signifying fair of face: fem. SabiyHapN and SubaAHapN: and the pl. of SabiyHN and SubaAHN, and of their fems. here mentioned, is SibaAHN. (L. TA.)
SabaAHapN *
Beauty, comeliness, prettiness, or elegance; (S, A, K;) as some say, peculiarly in the face: (TA:) or brightness in the face: (Msb:) it is said that SabaAHap is in the face; waDaA='ap, in the skin; jamaAl, in the nose; HalaAwap, in the eye; malaAHap, in the mouth; Zarof, in the tongue; ra$aAqap, in the stature; labaAqap, in the qualities of the mind; and that the completion of beauty is in the hair. (L, TA.) [See 1, last sentence.]
SabiyHapN *
: see SuboHN: and SabaAHN, in two places.
SubaAHiY~N *
Intensely red blood: (K, TA:) from A^aSobaHu signifying one “ whose hair is overspread with redness. ” (TA.) -A2- A^asin~apN SubaAHiy~apN Wide spear-heads. (K, TA. [In the CK the latter word is without teshdeed.]) ISd says, I know not the person or thing in relation whereto they are thus called. (TA.) [See also miSobaAHN.]
Sub~aAHN *
: see SabiyHN.
SaAbiHN *
[Giving to drink a morning-draught, or what is termed a SabuwH: act. part. n. of 1, q. v.: see also Ham p. 66. And] One who waters his camels in the morning, between day-break and sunrise. (TA. [See SaboHapN.]) ― -b2- And (assumed tropical:) One who makes a hostile, or predatory, incursion upon a people in the morning; as though he made it to be to them a SabuwH. (Ham p. 66.) ― -b3- AlHaq~u AlS~aAbiHu (tropical:) The plain, manifest, clear, truth. (K, * TA.)
A^aSobaHu *
Of a black colour inclining to redness: (K:) or having redness intermixed in his black hair: (Sh, TA:) or whose hair, or beard, has a red hue overspreading it: (Aboo-Nasr, Sh, TA:) or having hair intensely red: (TA:) it is nearly the same as A^aSohabu: (Lth, S:) and is an epithet applied to a man and to a lion: (S:) and to hair as meaning having whiteness naturally intermixed in it with redness; (K, TA;) of whatever kind it be: (TA:) fem. SaboHaA='u: (K:) and pl. SuboHN: (TA:) and hence [accord. to some] ↓ AlS~uboHu meaning “ the dawn; ” for, as Az says, the colour of the true dawn inclines a little to redness. (TA.) [Hence, because of his colour,] AlA^aSobaHu signifies The lion. (K.) In the phrase A^usuwdN SuboHN, the epithet is added as a corroborative. (Z, TA.) ― -b2- And the fem., SaboHaA='u signifies A female conspicuous, or clear, or fair, in the jabiyn [or side of the forehead]. (TA.)
A^aSobaHiY~N *
A whip: (S, K:) and siyaATN A^aSobaHiy~apN certain whips: (AO, S, TA:) so called in relation to *uw A^aSobaHa, one of the Kings of El-Yemen, (AO, S, K, TA,) of Himyer. (TA.)
A_iSobaAHN *
: see SuboHN, in two places. ― -b2- It is said to signify also Darkness; contr. of SuboHN, which is its primary signification: and accord. to EshShereeshee, redness of the hair. (Har p. 284.)
A^uSobuwHapN *
: see SabaAHN, in two places.
taSobiyHN *
The morning meal, that is eaten between daybreak and sunrise; syn. gadaA='N: (A, K:) a subst. of the measure tafoEiylN, (K, TA,) similar to taroEiybN &c.: pl. taSaAbiyHu. (A, TA.) One says, qar~aba A_ilaY AlD~uyuwfi taSaAbiyHahumo [He brought near to the guests, or put before them, their early morning-meals]. (A, TA.)
maSobaHN *
, (S, Msb, and some copies of the K,) formed from the unaugmented verb, (S, Msb,) and ↓ muSobaHN, (S, Msb, K,) formed from the augmented verb A^aSobaHa, (S, Msb,) The place of entering upon the time of morning called SabaAH: and the time of entering upon the same: (S, Msb, K:) or the former signifies i. q. SabaAHN, and the time thereof, and the place thereof. (Marg. note in a copy of the S.) See also SabaAHN.
muSobaHN *
: see the next preceding paragraph: and see also SuboHN, in two places.
miSobaHN *
: see the paragraph here following, in four places.
miSobaAHN *
A lamp: or its lighted wick: syn. siraAjN: (S, K:) the latter is the proper meaning (L) [though not the more usual], and is the meaning intended in the Kur xxiv. 35, (Bd, L, Jel,) or a large, bright, or brilliant, siraAj: (Bd:) and ↓ miSobaHN signifies a lamp: (L:) [the pl. of this is maSaAbiHu: and] the pl. of miSobaAHN is maSaAbiyHu. (Msb.) — maSaAbiyHu Aln~ujuwmi means A^aEolaAmu AlkawaAkibi [i. e. (assumed tropical:) The stars, or asterisms, that are signs of the way to travellers]. (L, TA.) -A2- Also A large [drinking-vessel of the kind called] qadaH; (AHn, K;) and so ↓ miSobaHN: (K:) or maSaAbiyHu [the pl. of the former] signifies the [vessels called] A^aqodaAH [pl. of qadaH] with which one drinks the morning-draught called SabuwH. (S.) ― -b2- And A she-camel that remains in the morning in the place where she has lain down, (S, K, TA,) not going forth to pasture, (S, TA,) until the sun has risen high, (S, K, TA,) by reason of her strength (K, TA) and her fatness: (TA:) the quality thus described is approved: (As, S, TA:) and such a she-camel is also termed ↓ miSobaHN: pl. of the former as above. (TA.) ― -b3- And A wide spear-head; (K, TA;) [app. of such as are termed A^asin~apN SubaAHiy~apN;] as also ↓ miSobaHN. (TA.)
muSoTabiHN *
Drinking a morning-draught, or what is termed a SabuwH. (S, K. [See also SaboHaAnu, first sentence.]) Sbr
1 Sabarahu *
, aor.
Sabira
, (S, M, A, K,) inf. n. SaborN, (M, K,) He confined him; held him in custody; detained, retained, restrained, or withheld, him, or it; (S, M, A, K;) Eanohu from it. (M, A, K.) [Accord. to a copy of the A, ↓ Sb~rhu signifies the same; but this may be a mistranscription. Hence,] Sabarotu nafosiY I restrained, or withheld, myself, or my soul; (S, Mgh;) EalaY ka*aA [to endure such a thing]. (Mgh.) 'Antarah says, mentioning a battle in which he was engaged, faSabarotu EaArifapF li*`lika Hur~apF tarosuwA A_i*aA nafosu AljabaAni taTal~aEu meaning Habasotu nafosFA SaAbirapF [i. e. And I restrained thereat a soul patient and ingenuous, that is firm when the soul of the coward yearns: the last word (for tataTal~aEu) I have here rendered on the supposition that the poet describes the soul of the coward as one that is yearning for home]. (S.) [And hence,] Sabara is also used intransitively: (Msb:) [or as a trans. verb of which the objective complement, namely, nafosahu, is understood:] you say, Sabara, aor. and inf. n. as above, (S, M, Msb, K,) He was, or became patient, or enduring; contr. of jaziEa: (M, K:) or he restrained, or withheld, himself, or his soul, from impatience: (S, Msb:) or he restrained, or withheld, himself, or his soul, from impatience, and his tongue from complaint, and his members from broil: or, accord. to Dhu-n-Noon, he shunned acts of opposition, and was calm in suffering the pangs of afflictions, and made a show of competence in a state of protracted poverty in places where the means of subsistence were found: or, as some say, he endured trial, or affliction, with good manners: or he was contented in trial, or affliction, without show of complaint: or he constrained himself to attempt things that he disliked: or, accord. to 'Amr Ibn-'Othmán, he maintained constancy with God, and received his trials with an unstraitened mind: or, accord. to El-Khowwás, he steadily adhered to the statutes of the Kur-án and the Sunneh: or, as some say, he was content to perish for gaining the approval of him whom he loved: or, accord. to El-Hareeree, he made no difference between a state of ease, comfort, and affluence, and a state of affliction; preserving calmness of mind in both states: (B:) and you also say ↓ AiSoTabara, (S, M, Msb, K,) and ↓ AiS~abara, (S, M, K, TA, [in the CK, erroneously, ASobar~a,]) changing the T into S, but not AiT~abara, for S is not to be incorporated into T; (S;) and likewise ↓ tSb~r; (M, K;) both syn. with Sabara; (M;) or ↓ tSb~r signifies he constrained himself to be patient; (S, TA;) [or he took patience: and ↓ ASTbr, he acquired patience; and he was tried with patience: see SaAbirN.] One says, Sabara fulaAnN Einoda AlmuSiybapi Such a one was patient on the occasion of affliction. (S.) And Sabarotu EalaY maA A^akorahu [I was patient of, or I endured with patience, or bore with, what I dislike]. (A.) And Sabarotu Eam~aA A^uHib~u [I endured with patience the withholding of myself, or the being debarred, from what I love, or like; or I was patient of the loss, or want, of what I love, or like]: (A:) and Eanohu ↓ taSab~arotu [I constrained myself to endure with patience the withholding myself, or the being debarred, from it, or him; or I constrained myself to be patient of the loss, or want, of it, or him]. (L, voce tajal~ada.) And ↓ A^afoDalu AlS~abori Alt~aSab~uru [The most excellent kind of patience is the constraint of oneself to be patient]: a saying of 'Omar. (IAar.) And badaniY laA yaSobiru EalaY Albarodi (tropical:) [My body will not be patient of cold, or will not endure patiently cold]. (A.) And SaborN signifies also The being bold or daring [in enduring, or attempting, a thing]. (TA.) ― -b2- Also He made him, or it, firm, or fast; or bound, or tied, him, or it, firmly, or fast. (TA.) [Hence,] Sabarahu EalaY Alqatoli, inf. n. as above, He confined him, namely, a man, and other than man, [with bonds or otherwise,] (K, TA,) alive, (TA,) and shot, or cast, at him until he died: (K, TA:) or he set him up for slaughter: (M:) and you say also, qatalahu SaborFA; (S, M, Msb, K;) and Sabarahu; meaning he confined him (i. e. a man) to die, until he died; and in like manner you say ↓ ASbrhu; (S;) which latter signifies also he slew him in retaliation. (T in art. bwA^.) And qutila SaborFA He (i. e. any living thing) was confined alive, and then shot at, or cast at, until he was put to death: (S:) or he (any living thing) was bound until he was put to death: (Msb:) or he (a man) was bound hand and foot, or held by another man, until he was beheaded: (Mgh:) or he was slain [deliberately,] not on the field of battle, nor in war or fight, nor by mistake: (A 'Obeyd:) and Subira he was confined, (A,) or held and confined, (B,) to be put to death. (A, B.) Saboru Alr~uwHi [signifies The confining the living, and shooting, or casting, at him until he dies; as is shown in the TA: but it] occurs in a trad., in which it is forbidden, as meaning the act of gelding, or castrating. (A, TA.) ― -b3- Also, (S, Msb,) aor. and inf. n. as above, (Msb,) He confined him to make him swear, until he swore, or took an oath; as also ↓ ASbrhu: (S:) or he made him to swear a most energetic oath; (Msb;) as also Sabara yamiynahu, (A, Mgh,) which is a tropical phrase: (A:) and ↓ ASbrhu, (TA in art. blt,) or EalaY yamiynK ↓ ASbrhu, (TA in the present art.,) he (the judge, or governor,) constrained him to swear, or take an oath. (TA.) And Subira He was confined, or held in custody, in order that he might be made to swear, or take an oath. (A.) And Halafa SaborFA He swore, or took an oath, being confined, or held in custody, (S, M,) by the judge, or governor, (M,) in order that he might be made to do so. (S, M.) And Sabara yamiynFA He swore, or took an oath: (TA in art. blt:) and he compelled one to take an oath. (Mgh.) ― -b4- See also 2. ― -b5- Also He clave to him; namely, a man; syn. lazimahu. (M, K.) -A2- Sabaraminohu: see 8. -A3- Sabarotu, (S, [thus in my copies, without any complement,]) or Sabarotu bihi, (M, Msb, K,) aor.
Sabura
, inf. n. SaborN (S, M, Msb, K) and SabaArapN, (S, Msb, K,) I became responsible, or surety, for him, or it. (S, M, Msb, K.) ― -b2- And AuSoburoniY Give thou to me a surety. (S, K.) -A4- SabaruwA TaEaAmahumo, (so in the CK, [agreeably with an explanation of the pass. part. n. maSobuwrN, q. v.,]) or ↓ Sab~aruwhu, (so in the M, and in my MS. copy of the K, [both probably correct,]) They collected their wheat together without measuring or weighing it; made it a Suborap [q. v.] (M, K.)
2 Sb~rhu *
, (M, Msb, K,) inf. n. taSobiyrN, (TA,) He urged him, or made him, to be patient, by a promise of reward: or he said to him, Be thou patient: and ↓ Sabarahu he made him to be patient: (Msb:) or the former, he commanded him, or enjoined him, to be patient; as also ↓ ASbrhu: (M, K:) and the first, he required of him that he should be patient: (Sgh, TA:) and ↓ ASbrhu, he attributed to him (jaEala lahu) patience; (M, K;) as also ↓ ASTbrhu. (TA.) ― -b2- See also 1, second sentence. -A2- Sb~rwA TaEaAmahumo: see 1, last sentence. ― -b2- Sb~r Al$~aYo'a, inf. n. as above, He heaped up the thing. (O.) -A3- [Sb~r also signifies He embalmed a dead body with Sabir, meaning accord. to Freytag myrrh; but for this I know not any authority: he mentions the verb as occurring in this sense in “ Hamak. Waked. ” p. 94, last line. -A4- Also He ballasted a ship: used in this sense in the present day. See SaAbuwrapN.]
3 SAbrhu *
, (A, MA,) inf. n. muSaAbarapN (A, K) and SibaArN, (K,) [He vied with him in patience, or endurance; as shown in what follows: or] he acted patiently with him: (MA:) SaAbiruwA in the Kur iii. last verse means Vie ye in patience, or endurance: (Ksh, Bd, Jel: *) or in this instance, in the saying AiSobiruwA waSaAbiruwA waraAbiTuwA, the three verbs are progressive in meaning; the first meaning less than the second; and the second, less than the third: or the meaning is, [be ye patient] with yourselves, and [vie ye in patience] with your hearts in enduring trial with respect to God, and [remain ye steadfast] with your minds in desire for God: or [be ye patient] with respect to God, and [vie ye in patience] with God, and [remain ye steadfast] with God. (B, TA.) [See also 3 in art. rbT.]
4 ASbrhu *
: see 1, latter half, in four places: ― -b2- and see 2, in two places. -A2- [maA A^aSobarahu How patient, or enduring, is he!] ― -b2- maA A^aSobarahumo EalaY A@ln~aAri [in the Kur ii. 170] means How bold are they [to encounter the fire of Hell]! (K:) or how bold are they to do the deeds of the people of the fire [of Hell] | (TA:) or how much do they occupy themselves in doing the deeds of the people of the fire [of Hell] ! (K:) this last explanation is in the Tekmileh. (TA.) -A3- ASbrhu also signifies He (the judge, A, TA, or the Sultán, El-Ahmar, TA) retaliated for him. (El-Ahmar, A, TA. [See 8.]) -A4- ASbr [intrans.] It (a thing) was, or became, hard; syn. Ai$otad~a. (A. [See SabarN.]) ― -b2- He fell into what is termed A^um~u Sab~uwrK, (K, TA,) i. e. a calamity: and he became in what is termed A^um~u Sab~aArK, i. e. a Har~ap. (TA.) ― -b3- He sat upon the Sabiyr, (K, TA,) i. e. the mountain. (TA.) ― -b4- It (milk) was, or became, very sour, inclining to [the flavour of Sabir, i. e.] bitterness. (K.) ― -b5- He ate the Sabiyrap, (IAar, K,) i. e. the thin, round cake of bread so called. (TA.) ― -b6- And He stopped the head of a flask, or bottle, with a SibaAr, (K, TA,) i. e. a stopper. (TA.)
5 taSab~ara
see 1, near the middle of the paragraph, in four places.
6 taSaAburN *
[relating to a number of persons] signifies The being patient, or enduring, one with another. (KL.) [You say, tSAbrwA They were patient, or enduring, one with another.] ― -b2- And tSAbrwA EalaY fulaAnK They leagued together, and aided one another, against such a one. (Ibn-Buzurj, TA in art. Dfr.)
8 AiSoTabara *
, and its var. AiS~abara: see 1, former half in three places. ― -b2- ASTbr minohu He retaliated by slaying him, or wounding him, or the like; (A, K;) and so minohu ↓ Sabara. (TA.) -A2- [And accord. to Reiske, It was collected: (mentioned by Freytag:) app. as quasi-pass. of 1 in the last of the senses assigned to it above.] -A3- ASTbrhu: see 2.
10 AstSbr *
It (a vapour, TA) became dense. (K, TA. [See SabiyrN.])
R. Q. 1 accord. to the S, Sanobara: see art. Snbr.
SaborN *
[inf. n. of 1, q. v. ― -b2- Used as a simple subst.,] Patience, or endurance; contr. of jazaEN: (M, K:) or restraint of oneself, or of one's soul, from impatience. (S. [Several other explanations of this word are shown by explanations of the verb.]) ― -b3- $ahoru AlS~abori The month of fasting: (K:) fasting being called Sabor because it is self-restraint from food and beverage and sexual intercourse. (TA, from a trad.) ― -b4- [qatalahu SaborFA, and qutila SaborFA: see 1.] ― -b5- yamiynu AlS~abori The oath for which the judge, or governor, [in the CK AlHukomu is erroneously put for AlHakamu,] holds one in custody until he swears it: (M, K:) or the oath that is obligatory (K, TA) upon the swearer, (TA,) and which the swearer is compelled to take, (Mgh, K,) he being confined by the Sultán until he do so: (Mgh, * TA:) such an oath is also termed ↓ yamiynN maSobuwrapN: (Mgh:) [i. e.] the term maSobuwrapN is applied to an oath, (S, K, TA,) meaning one on account of which a man is confined, in order to make him swear it; (TA; [and this seems to be indicated by the context in the S and K;]) but the man being maSobuwr, and not the oath, the latter is thus termed tropically. (TA.) ― -b6- [Halafa SaborFA: see 1.] -A2- See also SabirN.
SuborN *
(S, M, Msb, K) and ↓ SiborN (M, Msb, K) The side of a thing: (S, M, K:) or a side rising above the rest of a thing: (Msb:) or its upper part, or top: (TA:) and the edge of a thing: (S, M, K:) and its thickness: formed by transposition from buSorN: (S:) pl. A^FSobaArN, (S, M, Msb, K,) and pl. pl. A^aSobaArapN. (Msb.) A^aSobaArN signifies The sides of a vessel, (S,) and of a grave. (TA.) And you say, He filled the drinking-cup, (S, M, A, K,) and the measure, (A, TA,) A_ilaY A^aSobaArihi, (S, M, A, K,) to its top, (S, M, K,) as also AlY A^aSomaArihi; (S;) or to its uppermost parts; (TA;) or to its edges. (A.) And A^axa*ahu biA^aSobaArihi He took it altogether. (S, M, A, Msb, * K.) And laqiYa Al$~id~apa biA^aSobaArihaA (assumed tropical:) He met with complete distress, or adversity. (As, S.) And in a trad., the tree called sidorapu AlmunotahaY is said to be Subora Aljan~api in the highest part of Paradise. (A, TA.) ― -b2- Also the former, (S, M, K,) and ↓ SuburN, (M, K,) Land in which are pebbles, (S, M, K,) not rugged. (S, M.) Hence, ↓ A^um~u Sab~aArK, q. v. (S, M.) ― -b3- See also SabiyrN, in two places.
SiborN *
: see SuborN: ― -b2- and SabiyrN in two places: -A2- and see also SabirN.
SabarN *
Ice; syn. HamadN: (A, Sgh, K:) and [its n. un.] with p, a piece thereof: (A, Sgh:) from A^aSobara meaning Ai$otad~a. (A.)
SabirN *
(S, M, Msb, K) and ↓ SaborN, which latter is allowable only in cases of necessity in poetry, (S, Msb, K,) or it is allowable in other cases, as also ↓ SiborN, agreeably with analogy, (Ibn-Es-Seed, Msb,) [Aloes;] a certain bitter medicine; (S, Mgh, Msb;) the expressed juice of a certain bitter tree; (M, K;) the expressed juice of a certain tree of which the leaves are like the sheaths of knives, long and thick, with a dusty and dull hue in their greenness, of rough appearance, from the midst of which there comes forth a stalk whereon is a yellow flower, vmd [but what this means I know not] in odour; (Lth, TA;) it grows like the green suwsan [or lily], save that the leaves of the Sbr are longer and broader and much thicker, and it contains very much juice; (AHn, M, O, TA;) it is crushed and thrown into the presses, then bruised with pieces of wood, and trodden with the feet until its expressed juice flows, when it is left until it thickens, then it is put into leathern bags, and exposed to the sun until it dries: (AHn, O:) the best sort is the suquToriY~ [i. e. of the Island of Sukutrà]: and it is also known by the name of ↓ Sab~aArapN [a name now applied to the plant]: (TA:) the n. un. is SabirapN [and SaborapN and SiborapN]: and the pl. is SubuwrN. (M, TA.) ― -b2- [Accord. to Freytag, it signifies also Myrrh: but for this I know not any authority.]
SuburN *
: see SuborN.
SaborapN *
: see SubaArapN: -A2- and see SabaAr~apN, in two places. -A3- Also Urine, and dung of camels and other beasts, compacted together in a wateringtrough. (K.) -A4- A^abuw Saborapa, (so in a copy of the M,) or ↓ A^abuw Subayorapa, (so in the K and TA,) A certain bird; (M, K;) red in the belly, black in the head and wings and tail, the rest of it being red; (M;) thus in the L; (TA;) or red in the belly, black in the back and head and tail; (K;) thus in the Tekmileh: (TA:) [but] AHát says, in “ the Book of Birds, ” A^abuw Subayorapa, which is [the same as] ↓ A^abuw Sabirapa, is [a bird] red in the belly, black in the head and wings and tail, the rest of it being red, of the colour of Sabir: and the pl. is SubayoraAtN and SabiraAtN. (O.)
SuborapN *
A quantity collected together, of wheat (&c.], without being measured or weighed, (S, * M, Msb, * K,) heaped up: (TA:) pl. SubarN. (S, Msb.) You say, Ai$otarayotu Al$~aYo'a SuborapF I bought the thing without its being measured or weighed. (S, Msb.) ― -b2- And Reaped grain collected together; or wheat collected together in the place where it is trodden out: (M, TA:) or when trodden out and thrashed. (Msb in art. kds.) ― -b3- And Wheat sifted (M, K) with a thing resembling a saranod [or sirinod, which is a Pers. word, here app. meaning a kind of net]. (M.) ― -b4- And Rough, or rugged, stones, collected together: pl. SibaArN. (M, K.) [See also SubaArapN.]
A^abuw Sabirapa *
: see SaborapN.
SabaArN *
: see SubaArapN, in two places.
SubaArN *
(M, K) and ↓ Sub~aArN (K) The fruit of a kind of tree, intensely acid, having a broad, red stone, brought from India, said to be (M) the tamarind, (M, K,) used as a medicine. (M.)
SibaArN *
A stopper [of a bottle]; syn. sadaAdN. (K. [See 4, last sentence.]) -A2- And The fruit of a certain acid tree. (K. [But in this sense it is probably a mistake for SubaArN, q. v.])
SabuwrN *
: see SaAbirN, in four places.
SabiyrN *
: see SaAbirN, in two places. ― -b2- Also A surety. (S, M, Msb, K.) You say, huwa bihi SabiyrN He is a surety for him, or it. (TA.) ― -b3- And Sabiyru qawomK The chief, head, director, conductor, or manager, of the affairs of a people, or party: (M, K:) he who is patient for, and with, a people, or party, in [the managing of] their affairs: (A:) pl. SubaraA='u. (M.) ― -b4- [And accord. to Golius, A solitary man, having neither offspring nor brother: but app. a mistake for SunobuwrN, which is thus expl. in the S in this art.] -A2- Also, (S, M, K,) and ↓ SubaArapN, (M,) A white cloud; (M, K;) and so ↓ SiborN and ↓ SuborN, of which the pl. is A^aSobaArN: (K:) or white clouds; (M, K;) as also A^aSobaAnN, pl. of ↓ SiborN and ↓ SuborN: (Fr, Yaakoob, S:) or white clouds that scarcely ever, or never, give rain: (S:) or clouds, (M, K,) or white clouds, (As, S,) that become disposed one above another (As, S, M, K) in the manner of steps: (As, S, M:) or a dense cloud that is above another cloud: (M, K:) or a stationary portion of cloud: (K:) or a portion of cloud which one sees as though it were maSobuwrap, i. e. detained; but this explanation is of weak authority: or, accord. to AHn, clouds remaining stationary a day and a night; as though detained: (M:) or clouds in which are blackness and whiteness: or, as some say, clouds slow in motion, by reason of their heaviness and the abundance of their water: (Ham p. 786:) the pl. of SabiyrN is the same as the sing., (M,) or it is SuburN. (S, M, K.) ― -b2- And SabiyrN, A mountain: (O, K:) or AlS~abiyru is the name of a particular mountain. (TA.) ― -b3- [And accord. to Freytag, as from the K, in which I do not find this meaning, A hill consisting of stones.] -A3- Also SabiyrN, (K,) i. e. (TA) the Sabiyr of a xawaAn [or table, or thing upon which one eats], (M, A, TA,) A thin, round cake of bread, which is spread beneath the food that one eats: (M, A, K:) or (K, TA, but in the CK “ and ”) upon which the food to be eaten at a wedding-feast is ladled (K, TA) by the maker of the bread: (TA:) also called ↓ SabiyrapN. (K.)
SabaArapN *
: see the next paragraph: -A2- and see SabaAr~apN.
SubaArapN *
(S, M, K) and ↓ SabaArapN and ↓ SibaArapN (K) Stones: (S, M, K:) or smooth stones: (TA:) or SubaArapN signifies, (M,) or SabaArapN signifies also, (K,) a piece of stone, or portion of stones: or of iron. (M, K.) A poet says, (S,) namely, El-Aashà, (M,) or 'Amr Ibn-Milkat Et-Tá-ee, addressing 'Amr Ibn-Hind, who had a brother slain, (IB,) mano muboligN EamorFA biA^an~a Almaro'a lamo yuxolaqo SubaAraho (so in the S; but in the M and TA this verse is given differently, with $ayobaAna and A^an~a in the places of EamorFA and biA^an~a; and it is said in the M that accord. to one relation the last word is SiyaAraho, [with Y,] which, it is added, is like SubaArah in meaning;) [i. e. Who will tell 'Amr, or Sheybán, that man was not created stones?] but IB says that the last word is correctly SibaAraho, with kesr to the S; and the poet means, man is not stone, that he should patiently endure the like of this: (TA:) [J says,] accord. to one relation, the last word is SabaAraho, with fet-h, which is pl. of ↓ SabaArN, the SabaArN being affixed to denote its being a pl. pl., for SaborapN is pl. of ↓ signifying strong, or hard, stones: [and he adds,] El-Aashà says, ↓ qubayola AlS~uboHi A^aSowaAtu AlS~abaAri (S:) but IB says that SabaArN and SabaArapN are not pls. of SaborapN; for faEaAlN is not a pl. form, but fiEaAlN, with kesr, like HijaArN and jibaAlN: (TA:) [and it is said that] the verse from which this is cited is not by El-Aashà, and is correctly and completely as follows: kaA^an~a taran~uma AlhaAjaAti fiyhaA qubayola AlS~uboHi A^aSowaAtu AlS~iyaAri by AlSyAr being meant the Sanoj, (TS, K, TA,) the stringed instrument thus called: (TS, TA:) accord. to the reading given in the S, the verse means, As though the croaking of the frogs in it, a little before daybreak, were the sounds of falling stones: and this is correct. (TA.) -A2- See also SabiyrN.
SibaArapN *
: see the next preceding paragraph.
rajulN SabuwrapN *
: see maSobuwrN.
SabiyrapN *
: see SabiyrN, last sentence.
A^abuw Subayorapa *
: see SaborapN.
SabaAr~apN *
, [respecting the form of which see HamaAr~apN,] (S, M, K,) and ↓ SabaArapN, without teshdeed, (Lh, M, K,) and ↓ SaborapN, (K,) The intenseness of the cold (S, M, K) of winter: (S, M:) and [in an absolute sense] intenseness of cold: (TA:) and ↓ SaborapN signifies also the middle of winter; (K;) and so ↓ SawobarapN. (TA.)
Sab~aArN *
: see SaAbirN, in two places. ― -b2- A^um~u Sab~aArK (S, M, A, K) and ↓ A^um~u Sab~uwrK, (K,) or the former only is meant in the K as having the first of the significations here following, (TA,) A stony tract, of which the stones are black and worn and crumbling, as though burned with fire; syn. Har~apN; (T, S, M, A, &c.;) for which Har~ is erroneously put in copies of the K: (TA:) from ↓ SuborN, q. v.; (S, M;) or from SubaArapN: or, accord. to some, such as is level, abounding with stones, and difficult to walk upon: (M:) or the former is [the tract called] Har~apu layolaY, and [that called] Har~apu Aln~aAri: (ElFezáree:) or it has the first of the above-mentioned significations, and signifies also a [mountain, or hill, such as is termed] haDobap: (ISk:) or smooth rock upon which nothing makes an impression: but the latter, accord. to Aboo-'Amr Esh-Sheybánee, signifies a haDobap without a pass. (ISh.) ― -b3- Also A^um~u Sab~aArK (M, K) and ↓ A^Fm~u Sab~uwrK (S, M, K) A calamity, or misfortune: and a severe war: (M, K:) or the latter, a distressing case. (S.) One says, waqaEuwA fiY A^um~i Sab~aArK (M) and ↓ A^um~i Sab~uwrK (S, M) They fell into a calamity, &c.: (M:) or the latter, they fell into a distressing case: (S:) or into a perplexing and distressing case, from which they could not escape, like the haDobap, above mentioned, without a pass: (Aboo-'Amr EshSheybánee:) but in some of the copies of the “ Alfádh ” [of ISk], A^um~i Say~uwrK, as though derived from SiyaArapN, signifying “ stones. ” (TA.)
Sub~aArN *
: see SubaArN.
A^um~u Sab~uwrK *
: see Sab~aArN, in three places.
Sab~aArapN *
Rugged ground, rising above the adjacent part or parts, and hard, (K, TA,) in which is no herbage, and which produces none: or i. q. A^um~u Sab~aAri. (TA.) -A2- See also SabirN.
SaAbirN *
and ↓ SabuwrN, (M, K,) the latter of which is also applied to a female, without p, (M,) and ↓ SabiyrN (M, K) and ↓ Sab~aArN, (M,) are epithets from Sabara “ he was patient, or enduring: ” (M, K:) the five following epithets are said to denote different degrees of patience: SaAbirN is the most general of them [in signification, meaning simply Patient, or enduring]: ↓ muSoTabirN signifies acquiring patience; and tried with patience: ↓ mutaSab~irN, constraining himself to be patient: ↓ SabuwrN, having great patience; [or very patient;] whose patience is greater than that of others; [as also ↓ SabiyrN; or this signifies rendered patient, from Sabarahu;] denoting quality, or manner: and ↓ Sab~aArN, having an intense degree of patience; [or having very great patience;] denoting measure, and quantity: the pl. of ↓ SabuwrN is SuburN. (TA.) As an epithet applied to God, (Aboo-Is-hák [i. e. Zj],) ↓ AlS~abuwru signifies The Clement, or Forbearing, who does not hastily avenge Himself upon the disobedient, but forgives, or defers: (Aboo-Is-hák, K:) [it may be well rendered The Long-suffering:] it is an intensive epithet. (TA.) One says also, huwa SaAbirN EalaY Albarodi (tropical:) [He is a patient endurer of cold]. (A.)
SanobarN *
; &c.: see art. Snbr.
SawobarapN *
: see SabaAr~apN.
SaAbuwrapN *
Ballast of a ship; the weight that is put in the bottom of a ship. (TA.)
A^aSobaru *
[More, and most, patient or enduring]. A^aSobaru mino HimaArK [More patient than an ass] is a prov. (Meyd.) And one says, huwa A^aSobaru EalaY AlD~arobi mina AlA^aroDi (tropical:) [He is more patient of beating than the ground]. (A.) [The fem.] SuboraY is applied to a she-camel by Honeyf El-Hanátim [as meaning Surpassingly patient or enduring]. (IAar, TA in art. bhY.)
A^aSobirapN *
Sheep or goats, and camels, that return in the evening and morning to their owners, not remaining away from them: (M, K: *) [a pl. having no sing.: (K:) [ISd says,] I have not heard any sing. of it. (M.)
maSobuwrN *
[pass. part. n. of 1, q. v. Confined, &c. ― -b2- ] Confined [with bonds or otherwise], (K,) or set up, (M,) to be put to death: (M, K:) and ↓ rajulN SabuwrapN a man confined, (K,) or set up, (M,) to be put to death; (M, K;) i. q. maSobuwrN liloqatoli: (Th, M, K:) and maSobuwrapN, applied to a beast (bahiymapN, A), confined [or bound] to be put to death [and in that state killed by arrows or the like]; i. q. maHobuwsapN EalaY Almawoti: such is forbidden to be eaten. (S, A.) ― -b3- maSobuwrapN applied to an oath: see SaborN. -A2- Also Made into a Suborap, like a Suborap of wheat; so gathered or collected together. (TA.)
muSoTabirN *
: see SaAbirN. [mSTyr is expl. by Reiske as signifying Collecta caro ( ὄγκοσ τῆσ σαρκός): mentioned by Freytag: if so, it is app. muSoTabirN: see its verb.]
mutaSab~irN *
: see SaAbirN. SbE
1 SabaEa bihi *
, aor.
SabaEa
, (AZ, S, K,) inf. n. SaboEN, (AZ, S,) He pointed at him, or towards him, with his finger, (biA_iSobaEihi,) disparagingly: (AZ, S, K:) or, as some say, he meant some evil thing to him when he (the latter) was inadvertent, not knowing. (TA.) ― -b2- And SabaEa fulaAnFA EalaY fulaAnK He directed such a one to such a one by pointing, or indication: (S, K:) because, when one directs a man to a way, or road, or to a thing that is latent, or obscure, he points towards it with the finger. (TA.) One says, maA SabaEaka EalayonaA What directed thee to us? (TA.) And SabaEa bayona Alqawomi He directed others to the people, or party. (TA.) Of one who magnifies himself, or acts proudly, in his government, or administration, one says, SabaEahu Al$~ayoTaAnu (assumed tropical:) [app. meaning The Devil has directed him]: and A^adorakatohu A^aSaAbiEu Al$~ayoTaAni [The fingers of the Devil have reached him]. (TA. [See the pass. part. n. below.]) ― -b3- And one says, qur~iba A_ilayohi TaEaAmN famaA SabaEa fiyhi i. e. [Food was presented, or offered, to him, or was placed, or put, before him, and] he did not put his finger into it. (TA.) [See also SabaA^a, near the end.] ― -b4- And SabaEa Ald~ajaAjapa, (O, K,) inf. n. as above. (TA,) He inserted his finger into the hen in order that he might know if she were [near] laying an egg or not: (O, K:) mentioned by Z. (TA.) ― -b5- And SabaEa AlA_inaA='a He put his finger upon the vessel so that what was in another vessel flowed upon it [into the former vessel]: (A'Obeyd, S, O, K:) or, as some say, he put together his two fingers, [or two of his fingers,] then discharged, or let flow, what was in the vessel, of wine, or beverage, into a thing with a narrow head [or mouth]: or, accord. to Az, he discharged, or let flow, what was in the vessel, of wine, or beverage, between the extremities of [either of] his two thumbs and fore fingers, in order that it might not become scattered, and pour forth copiously. (TA.) ― -b6- And SabaEahu, inf. n. as above, He hit, or hurt, his finger. (TA.) -A2- SabaEa EalaY Alqawomi, inf. n. as above, meaning He came forth upon the people, or party, is said to be originally SabaA^a, with '. (TA.)
4 ASbE *
, followed by EalaY, is said by Freytag, as on the authority of Meyd, to signify He (a pastor) fed and managed well his cattle: but this is perhaps taken from a mistranscription of the saying, mentioned by Meyd, lilr~aAEiY EalaY maA$iyatahi A_iSobaEN, q. v. infrà.]
SaboEN *
(tropical:) Self-magnification, or pride; (O, K, TA;) such as is consummate; (TA;) and haughtiness, or insolence, or vain glory; (O, TA;) and ↓ muSobaEapN signifies the same. (O, K, TA.)
SuboEN *
i. q. SuboHN [q. v.]: the E being substituted for the H. (MF on the letter E.)
A_iSobaEN *
and A^uSobaEN and A^uSobuEN and A_iSobiEN and A^aSobiEN (S, O, Msb, K) and A_iSobuEN and A^aSobaEN (O, Msb, K) and A^aSobuEN and A^uSobiEN, the ' being thus trebly vowelled, and the b likewise (Msb, K) with every one of the vowellings of the ', (K,) and ↓ A^uSobuwEN also, (Msb, K,) of all which forms the first is the [only] one commonly known and the one approved by persons of chaste speech, (Msb,) all mentioned by Kr, (K,) and by Lh also on the authority of Yoo, (TA,) A finger: and a toe: (MA, KL, &c.:) of the fem. gender, (Msb,) or fem. and masc., (S, O, Msb, K, *) but generally fem.: (O, Msb, K: *) pl. (of ASbE, MA) A^aSaAbiEu and (of ASbwE, MA) A^aSaAbiyEu. (MA, K.) ― -b2- One says, bihimo tuvonaY AlA^aSaAbiEu [With the mention of them the fingers are bent]; meaning that they are reckoned as the best, [or among the best,] for the best are not many. (M, on a verse cited in the first paragraph of art. vnY.) [See also two similar exs. in the first paragraph of art. Hnw and HnY.] ― -b3- And lilr~aAEiY EalaY maA$iyatihi A_iSobaEN (tropical:) [The pastor has a finger pointing at his cattle, or camels or sheep or goats]; meaning, [has upon his cattle] an impress of a good state or condition; (S, K, * TA;) i. e. they are pointed at with the fingers because of their goodliness and fatness and good tending. (TA.) [See also a verse cited voce SulobN.] And similar to this saying is the prov., Ealayohi mina A@ll~`hi taEaAlaY A_iSobaEN HasanN, meaning (assumed tropical:) [Upon him is, from God, (acknowledged be his absolute supremacy,)] an impress of a good state or condition. (Meyd.) And one says also, A_in~ahu laHasanu AlA_iSobaEi fiY maAlihi, meaning (assumed tropical:) Verily he is good in respect of the impress upon his cattle [indicative of their state or condition]. (IAar, TA.) ― -b4- And fulaAnN mugil~u AlA_iSobaEi (tropical:) Such a one is unfaithful, treacherous, or perfidious. (O, K, * TA. *) ― -b5- And lahu A_iSobaEN fiY h`*aA AlA^amori (tropical:) [He has a finger in this affair]. (TA.) ― -b6- The Prophet said qalobu Almuw^omini bayona A_iSobaEayoni mino A^aSaAbiEi A@ll~`hi yuqal~ibuhu kayofa $aA='a (tropical:) [The heart of the believer is between two of the fingers of God: He turneth it about as He pleaseth]. (O.) ― -b7- And a man says, in respect of a difficult affair, when he has been made to have recourse to a strong man, able to bear his burden, A_in~ahu yaA^otiY Ealayohi biA_iSobiEK waAHidapK (assumed tropical:) [Verily he will make an end of it with one finger]: and A_in~ahu yakofiyhi biSugoraY A^aSaAbiEihi (assumed tropical:) [Verily the smallest of his fingers will suffice him for its accomplishment; the b thus prefixed to the agent being redundant, as in kafaY biA@ll~`hi $ahiydFA and many other instances]. (O.) ― -b8- A^abuw AlA_iSobaEi is one of the surnames of The Devil. (TA. [See SabaEahu Al$~iyoTaAnu, above.]) ― -b9- [A_iSobaEN signifies also (assumed tropical:) A prong, as resembling a finger: so in the S and K in art. Hfr, and in other instances.] ― -b10- A^aSaAbiEu AlfatayaAti, (O, TS, K,) in the “ Minháj ” of Ibn-Jezleh ASAbE AlftyAn, [app. a mistranscription,] and in the I, ASAbE Albunay~aAti, (TA,) (assumed tropical:) [Common clinopodium, or wild basil,] the sweet-smelling plant called in Pers. Alfaranojamu$ok, (AHn, O, K,) which grows abundantly in the southern parts of Arabia, and is not depastured by any animal. (AHn, O.) ― -b11- A^aSaAbiEu AlEa*aAraY (assumed tropical:) A species of grapes, (AHn, O, K,) black, (AHn, O,) long, like the acorn, likened to the dyed fingers of virgins; (AHn, O, K; *) the bunch thereof is about a cubit [in length], compact [so I render mutadaAxis, supposing it to be similar to dxys applied to herbage &c.,] in the grapes; its raisins are good; and it grows in the Saráh (Als~araAp). (AHn, O.) ― -b12- A^aSaAbiEu huromusa (assumed tropical:) The flowers (fuq~aAH) of the suwranojaAn [or Hermodactylus (the Iris of Linn.?) now applied to meadow-saffron, a species of colchicum]; (O, K;) the potency of which is like that of the swrnjAn [itself]. (TA.) ― -b13- A^aSaAbiEu firoEawna (assumed tropical:) [Certain things] resembling the maraAwiyd [or maraAwid with which kuHol is applied], of the length of the finger, (K, TA,) red; (TA;) brought from the Sea of El-Hijáz; of proved efficacy for the speedy consolidation of wounds. (K.) ― -b14- A^aSaAbiEu SuforN (assumed tropical:) The root (A^aSol) of a certain plant of which the form is like the hand, (O, K,) variegated with yellowness and whiteness, hard, and having a little sweetness; and there is a species thereof yellow, with a dust-colour, but without whiteness: (O, TA:) so says Ibn-Jezleh: (TA:) it is beneficial as a remedy for madness, or diabolical possession, and for poisons, (K, TA,) and the sting, or bite, of venomous, or noxious, reptiles, or the like, and it acts as a dissolvent of thick excrescences. (TA.) ― -b15- As a measure, A_iSobaEN signifies [A digit; i. e. a finger's breadth;] the width of six moderate-sized barley-corns; (Msb voce jariybN;) the forth part of the qaboDap. (Mgh and Msb ibid.)
A^uSobuwEN *
: see A_iSobaEN, first sentence.
maSobaEapN *
: see SaboEN.
maSobuwEN *
(tropical:) Self-magnifying, or proud. (IAar, O, K, TA.) Sbg
1 Sabagahu *
aor.
Sabuga
and
Sabaga
(S, O, Msb, K, the former not in the copy of the K used by SM) and
Sabiga
, (Fr, O, Msb, K,) inf. n. SabogN (S, O, Msb, K) and SibagN (As, O, K) and SibagapN, (AHn, TA,) [of which last, SibogapN (q. v.), also said to be an inf. n., is perhaps a contraction, or, as is said in the Ksh ii. 132, it means a mode, or manner, of Sabog,] He dyed it, or coloured it; (K TA;) namely, a garment, or piece of cloth; (S, O, Msb, TA;) and white, or hoary, hair, and the like. (TA.) [It is said that] the primary meaning of AlS~abogu in the language of the Arabs is The altering [a thing]: and hence Subiga Alv~awobu, meaning The garment, or piece of cloth, was altered in colour to blackness or redness or yellowness [&c.]. (TA.) ― -b2- [Hence,] Sabaga All~uqomapa, aor.
Sabuga
, inf. n. SabogN, (assumed tropical:) He moistened the mouthful with oil or grease [or any kind of Sibog i. e. sauce & c.]; and he dipped it, or immersed it; and in like manner any other thing. (TA.) [Thus] one says, Sabaga yadahu biAlmaA='i (As, O, K) and fiY AlmaA='i (TA) (tropical:) He dipped, or immersed, his hand, or arm, in the water. (As, O, K, TA.) And Sabagati Aln~aAqapu ma$aAfirahaA fiY AlmaA='i (As, O) or biAlmaA='i (TA) (assumed tropical:) The she-camel dipped her lips in the water. (As, O, TA.) ― -b3- [Hence also,] the term SabogN is used by the Christians as meaning (assumed tropical:) The dipping, or immersing, of their children, [i. e. baptizing them,] in water. (Az, S, * TA.) One says, Sabaga waladahu fiY Aln~aSoraAniy~api, inf. n. [SabogN (as shown in the next preceding sentence) and] SibogapN, (assumed tropical:) He introduced his child into the Christian communion, it is said, by dipping, or immersing, him in the water of baptism. (TA.) And Sabaga waladahu fiY Alyahuwdiy~api (assumed tropical:) He introduced his child into the Jewish communion [probably by baptism combined with circumcision: but see SibogapN, an explanation of which seems to indicated that circumcision alone is meant in this case]. (TA.) ― -b4- And yaSobuguwna AlHadiyva (assumed tropical:) They colour and alter information, or discourse. (O.) ― -b5- And Sabaguwhu fiY Eayonihi (assumed tropical:) They altered him in his estimation; and informed him that he had become altered from the state in which he was. (TA.) And it is said that SabaguwniY fiY Eayonika and SabaguwniY Einodaka mean They pointed me out to thee as one who would accomplish what thou desiredst of me; from the saying of the Arabs, Sabagotu Alr~ajula biEayoniY and biyadiY I pointed at the man with my eye and with my hand: (O, K: *) but Az says that this is a mistake; that the Arabs when they mean thus say SabaEotu, with the unpointed E. (O.) ― -b6- One says also, Sabaga yadahu biAlEilomi, (Msb,) or bifan~K mina AlEilomi, and biAlEamali, (TA,) (tropical:) He laboured in science, [or in a species of science or knowledge, and in work,] and became notable therein [or thereby]. (Msb.) -A2- Sabaga DaroEuhaA, inf. n. SubuwgN, (tropical:) Her udder became full, and goodly in colour: (O, K, TA:) said of a camel. (O, TA.) ― -b2- And Sabagato EaDalatuhu, (O, K,) aor.
Sabuga
, (O, TA,) inf. n. SubuwgN, (TA,) said of a man, (O,) His EDlp [or muscle] became long: (O, K:) like sabagato. (O, TA.) And Sabaga Alv~awobu, inf. n. SubuwgN, The garment, or piece of cloth, was long and ample: a dial. var. of sabaga. (TA.) -A3- And Sabaga fiY AlT~aEaAmi, aor.
Sabuga
, He [app. a camel] put his head into the food: as also SabaA^a. (O.) And Sabagati AlA_ibilu fiY Alr~iEoYi [The camels put their heads into the pasture, or herbage]. (O, TA.) And Sabagato fiyhaA raA^osahaA [or fiyhi, She put her head into it]; like SabaA^ato. (TA.)
2 Sb~gt viyaAbahaA *
She (a woman) dyed her garments much. (O.) -A2- Sb~gt Alr~uTabapu, (S, A, TA,) or Albusorapu, (O, L, TA,) inf. n. taSobiygN, (L, TA,) i. q. *an~abat (tropical:) [i. e. The ripening date, or the full-grown unripe date, began to ripen, or showed ripening, or became speckled by reason of ripening, or ripened, at the part next the base and stalk]: (S, O, L, TA:) or became coloured. (A, TA.) And Aln~axolapu ↓ ASbgt (tropical:) The palm-tree showed ripening in its dates; (O, K, TA;) as also Sb~gt, inf. n. as above: (K:) or, accord. to Az, tSbyg in relation to the palm-tree [itself] is not known. (TA.) ― -b2- And Sb~gt Aln~aAqapu, (Az, O, K,) inf. n. as above, (assumed tropical:) The she-camel cast her young one when its hair had grown; as also ↓ ASbgt: (O, K:) but sb~Et, with s, which means the same, is more commonly used. (Az, O, TA.)
4 A^aSobaga
see 2, in two places. ― -b2- A^aSobaga A@ll~`hu Ealayohi Aln~iEama is a dial. var. of A^asobagahaA, (O, K, *) meaning God rendered benefits, or boons, complete, full, or ample, to him. (O.)
5 tSb~g fiY Ald~iyni *
is from AlS~ibogapu, (Lh, O, K,) and means (assumed tropical:) He became settled, or established, in religion: (TK:) and so tSb~g SibogapF HasanapF; expl. by Z as meaning (assumed tropical:) He was, or became, in a good state [in respect of religion]. (TA.)
8 ASTbg bika*aA *
It was, or became, dyed, or coloured, with such a thing. (TA. [There said to be tropical; but this I doubt.]) ― -b2- And ASTbg biAlS~ibogi, (S, * O, K,) or biAlxal~i, (El-Fárábee, Mgh, Msb,) and the like, and, as some say, mina Alxal~i, (Msb,) or fiY Alxal~i, (Mgh, [so in my copy, but app. a mistranscription]) (tropical:) He made use of what is termed Sibog [or sauce, & c.], (O, K, TA,) or vinegar, (TA,) to render his bread savoury; (O, K, TA;) AlS~ibog including olive-oil, as well as vinegar, and similar seasonings. (TA.) One may not say, ASTbg Alxuboza bixal~K. (Mgh, Msb.) ― -b3- ASTbg also signifies (assumed tropical:) He made, or prepared, what is termed Sibog [i. e. sauce, & c.]. (TA.)
SbogN *
(AZ, As, S, Mgh, O, Msb, K) and ↓ SibogapN (S, O, Msb, K) and ↓ SibagN, (O, K,) or this is an inf. n., differing from SibogN, (AZ, As, L,) and ↓ SibaAgN, (Mgh, O, Msb, K,) as some say, (O,) or this last is a pl. of the first, (O, * Msb,) [or] the pl. of SibogN is A^aSobaAgN, (S,) A dye; (AZ, As, S, Mgh, O, Msb, K;) used for colouring clothes [& c.]: (TA:) the pl. of ↓ SibaAgN is A^aSobigapN; and A^aSaAbiygu is a pl. pl. [i. e. pl. of A^aSobaAgN]. (TA.) ― -b2- [Hence, app.,] one says of a girl, or young woman, when one first takes her as a concubine, or when he first has her conducted to him as a bridge, (AZ, O,) or when one first marries her, (K,) A_in~ahaA laHadiyvapu AlSibogi (assumed tropical:) [Verily she is one newly taken as a concubine, or a bride: app. alluding to the recent application of the dye of the hinnà]. (AZ, O, K.) And one says also, maA A^axa*otuhu biSibogi Alv~amani, (AZ, O,) or maA A^axa*ahu biSibogi vamanihi, (K,) i. e. [I did not, or he did not, take it, or acquire it,] for its proper price, [app. meaning its cost-price, or prime-cost,] but for a high [or raised] price. (AZ, O, K. *) ― -b3- SibogN also signifies, (S, Mgh, O, Msb, TA,) and so does ↓ SibaAgN, (Mgh, TA,) or the latter is pl. of the former, (S, O, TA,) (tropical:) A seasoning, or condiment, for bread, to render it savoury; (S, Mgh, O, Msb, TA;) particularly (Msb) such as is fluid, (Mgh in art. Adm, and Msb,) as vinegar, (Mgh, Msb, TA,) and olive-oil, (Mgh, TA,) and the like, (Msb, TA,) [i. e. any sauce,] in which the bread is dipped: (Msb:) so called because the bread is dipped in it, (Mgh, TA,) and coloured thereby: (Mgh:) the pl. of ↓ SibaAgN is A^aSobigapN: one says, kavurati AlA^aSobigapu EalaY AlmaAy^idapi (tropical:) (tropical:) The sauces, or fluid seasonings, were abundant upon the table.] (TA.) SibogN is used in this sense, but not explained, in the K. (TA.) Hence, in the Kur [xxiii. 20], waSibogK liloA=kiliyna (assumed tropical:) [And a sauce for those that eat]; (S, O, Msb, TA;) where it means, accord. to Fr, olive-oil; but accord. to Zj, the olive [itself]; and Az prefers the latter explanation: (TA:) some read ↓ waSibaAgK. (Bd.)
SabagN *
, in a horse, The having the whole of the fetlock white, without its whiteness conjoining with that of what is termed Alt~aHojiyl [q. v.]. (TA.)
SibagN *
: see SibogN, first sentence.
SubogapN *
, in a sheep or goat, or in a ewe, (assumed tropical:) Whiteness of the extremity of the tail; the quality denoted by the epithet SabogaA='u. (TA.) ― -b2- Also (assumed tropical:) A date that has become partly ripe, i. e. ripe in a part thereof. (O, K.)
SibogapN *
: see SibogN, first sentence. ― -b2- It also means (assumed tropical:) Religion, syn. diyn, (AA, O, K,) and mil~ap; (K;) and the religious law, syn. $ariyEap; (TA;) and anything whereby one advances himself in the favour of God: (AA, TA:) [thus,] in the Kur [ii. 132], (O, TA,) Sibogapa A@ll~`hi means the religion of God, syn. fiTorapa A@ll~`hi, (O, Msb, K,) or diyna A@ll~`hi, (S, Msb,) which is the meaning of fiTorapa A@ll~`hi; (Msb;) the religion of God, with an adaptation to which mankind are created; because its effect appears in him who has it like the dye in the garment; (Bd, Jel;) or because it intermingles in the heart like the dye in the garment; (Bd;) and it is said to be from the Christians' Sabog [or Sabogap i. e. baptism] of their children in a sort of water that they have; (S; [and the like is said in the O, and Ksh, & c.;]) Sbgp being in this instance in the accus. case as an objective complement; (Msb;) for the meaning is “ follow ye the religion of God; ” (O, Msb;) or “ we will follow the religion of God: ” (O:) or it means that which God has prescribed to Mohammad; i. e. circumcision: (O, K:) or Sbgp is in this instance an inf. n., (Ksh, Bd, Jel,) signifying a mode, or manner of, Sabog [i. e. of baptism], (Ksh,) relating to the baptism of the Christians, (Ksh, Bd,) a corroborative of the saying A=man~aA [in verse 130], as such put in the accusative case, (Ksh, Bd, Jel,) by reason of a verb understood, (Jel,) the meaning being SabaganaA A@ll~`hu Sibogatahu [God hath baptized us with his baptism]; (Ksh, Bd, Jel; *) [so that Sibogapa A@ll~`hi signifies the baptism of God, and may here be rendered We have received the baptism of God;;] the Muslims being hereby commanded to say to the Christians, “ Say ye, God hath baptized us (SabaganaA) with the faith, with a baptism (Sabogap) not like ours [i. e. not like our Christian baptism], and purified us with a purifying not like ours; ” or the Muslims being hereby commanded to say [of themselves], “ God hath baptized us (SabaganaA) with the faith, as a baptism (SibogapF), and we have not been baptized with your baptism (lamo nuSobago Sibogatakumo). ” (Ksh.)
SibogiY~N *
a rel. n. from SibogN. (Msb.) ― -b2- [A seller of dyes. (Golius, on the authority of Meyd.)]
SibaAgN *
: see SibogN, in five places.
SabiygN *
i. q. ↓ maSobuwgN [i. e. Dyed]; applied to a garment, or piece of cloth: and also used as a pl., applied to garments, or pieces of cloth. (L, TA.) [See also muSab~agN.]
SibaAgapN *
The craft, or art, of the dyer. (O.)
Sab~aAgN *
A dyer (O, L, K) of garments. (O, K.) ― -b2- And [hence,] (tropical:) A liar: (K:) one who colours and alters information, or discourse. (O, K. *) The Prophet is related to have said, A^ako*abu Aln~aAsi AlS~ab~aAguwna waAlS~aw~aAguwna or mino A^ako*abi Aln~aAsi Alx [Which may mean The most lying of men, or of the most lying of men, are the dyers and the goldsmiths; or (assumed tropical:) those who colour, and those who transform, information, or discourse]: El-Khat- tábee says, the meaning is, that the persons who practise the two crafts to which these words relate make many promises as to returning the goods, and often break their promises; wherefore they are said to be of the most lying of men; not that every one of them is one who lies: but he adds that it has been said to mean the moulding and colouring of speech with falsehood. (O.)
naAqapN SaAbigN *
, (O, K,) without p, (O,) A she-camel having her udder full, and goodly in colour. (O, K.) ― -b2- And A_ibilN SaAbigapN fiY Alr~iEoYi [meaning Camels putting their heads into the pasture], with p. (O. [See 1, last sentence but one.])
A^aSobagu *
(assumed tropical:) A horse white in the forelock, (AO, S, Mgh, O, K,) all of it: (AO, Mgh: [see also A^asoEafu:]) or white in the extremities of his tail: (S, O:) or white in the extremities of the ear: (K:) when the whiteness is in his tail, he is termed A^a$oEal: or, accord. to AO, it signifies also white in the whole of the tail, including its extremities. (TA.) And (tropical:) A bird white in the tail: (S, O, K, TA:) or, accord. to the book entitled “ Ghareeb el-Hamám ” by El-Hasan Ibn-' Abd-Allah ElIsbahánee El-Kátib, white in the whole of the head; but used in the former sense by the keepers of pigeons. (TA.) And [the fem.] SabogaA='u (assumed tropical:) A sheep or goat ($aAp, S, O, K) or a ewe (AZ, TA) white in the extremity of its tail, (AZ, S, O, K, TA,) the rest of it (i. e. of the animal) being black. (TA.) ― -b2- Also (assumed tropical:) A species of weak birds. (TA.) ― -b3- Also, (applied to a man, O,) (tropical:) One who voids his excrement (O, K, TA) in his clothes (K, TA) when he is beaten (O, K, TA) and when he is frightened: mentioned by Z. (TA.) ― -b4- And SabogaA='u, (assumed tropical:) A certain tree, or plant, ($ajarap,) like the vumaAm [which is applied to several species of panic grass], having a white fruit, growing in sands: (K:) [but this seems to have been taken from three different explanations, here following:] accord. to Aboo-Ziyád, a certain tree, or plant, that grows in the sands, resembling the DaEap [which is applied to a species of the vumaAm], which is one of the abodes of the gazelles in the hot season, lurking-places being excavated by them at its roots: accord. to another, of the Arabs of the desert, it is like the vumaAm, but the DaEap is larger in the leaves, and of a brighter green: accord. to Aboo-Nasr, a certain tree, or plant, having a white fruit. (O.) And, (O, K,) as some say, (O,) (assumed tropical:) A bunch of herbage, of which, when it comes up, the upper portions are green on the side next the sun, and white on the side next the shade. (O, K.) -A2- Also (i. e. A^aSobag) The greatest of torrents. (Ibn-' Abbád, O, K.) [In this sense, though used as a subst., it seems to be, as in other senses, imperfectly decl., being originally an epithet: if not originally an epithet, it might, accord. to some authorities, be perfectly decl.]
muSobigN *
[without p] (tropical:) A palm-tree (naxolapN) showing ripening in its dates. (O, TA.) [
maSobagapN *
A dye-house: so in the language of the present day.]
muSab~igN *
Dyed much. (O.) In the phrase viyaAbN muSab~agapN, [it is said that] the epithet is with teshdeed lilokavorapi [which means to denote muchness, and also to denote application to many objects, so that it may be rendered either Garments much dyed, or simply dyed garments]. (S.)
muSab~igN *
, like musab~igN, which is the more commonly used, [each without p,] applied to a she-camel, (assumed tropical:) Casting her young one when its hair has grown. (Az, TA.)
maSobuwgN *
: see SabiygN. Sbn
1 Sabana *
, (S, M, Msb, K,) aor.
Sabina
, (S Msb, K,) inf. n. SabonN, (S,) He turned away a gift, (As, S, K, TA,) or an act of kindness or beneficence, (As, S, TA,) from his neighbours, and his acquaintances, to others; and in like manner, kabana and xaDana; (As, TA;) or he withheld it; Ean~~A [from us]: (As, S, K:) and Sabana AlkaA^osa, (M, Msb,) aor. as above, (Msb,) he (the cupbearer) turned away the cup of wine, (M, Msb,) mim~ino huwa A^aHaq~u bihaA [from him who was more, or most, entitled to it], (M,) or Eanohu [from him]. (Msb.) 'Amr Ibn-Kulthoom says, Sabanoti AlkaA^osa Ean~aA A^um~a EamorKw wakaAna AlkaA^osu majoraAhaA AlyamiynaA [Thou hast turned away the cup of wine from us, O Umm-' Amr; when the proper course of the cup of wine was towards the right]. (S. [See EM p. 184.]) ― -b2- And He (a man) hid a thing in his hand, (M, TA,) such as a dirhem & c., without its being known. (TA.) ― -b3- And Sabana AlkaEobayoni, (S, K,) or AlqidoHayoni, aor. and inf. n. as above, (M,) He placed evenly, or suitably, in his hand, (S, M, K,) the pair of play-bones, or dice, (S, K,) or the pair of gaming-arrows, (M,) and then cast them: (S, M, K:) said of a player at a game of hazard. (S, K.) To him who does so one says, A^ajilo walaA taSobino [Shuffle thou, and do not pack]. (S.)
2 Sb~n *
, from SaAbuwn, He soaped a thing; or washed it with soap: so in the language of the present day.]
7 A_inoSabana
see what next follows.
8 ASTbn *
and ↓ AnSbn (K, TA) and ↓ Saboyana (so in my MS. copy of the K) or ↓ Sayobana (so in the CK, but neither of these is in the TA,) He, or it, turned away or back, or became turned away or back. (K.)
Q. Q. 1 Saboyana *
or Sayobana: see what next precedes.
SabonaA='u *
The hand of a player at a game of hazard inclined for acting treacherously to a companion. (IAar, K.)
SaAbuwnN *
a word of well-known meaning, (S, M, K,) [Soap;] a compound with which clothes [&c.] are washed: the best of which is made of pure olive-oil and clear potash and good jiyr [meaning lime], well cooked [i. e. boiled], and dried, and cut into particular shapes: the magoribiY~ sort is not cut, nor well cooked [or boiled], but is like cooked starch: (TA:) it is hot and dry; and produces a pleasurable sensation in the body; (K;) but the washing the head with it hastens hoariness: (TA: [in which many other supposed properties of it are mentioned:]) IDrd says the word is not of the language of the Arabs: (TA:) [Fei, in the Msb, fancifully derives it from Sabana AlkaA^osa, because it removes filths and impurities:] MF says that it is one of the words common to all languages, Arabic and Persian and Turkish and others [as Greek &c.]. (TA.) ― -b2- [Hence,] SuAbuwnu Alhumuwmi is a term for (assumed tropical:) Wine. (TA voce tiroyaAqN, q. v.) [
SaAbuwniY~N *
Of, or relating to, soap; saponaceous. ― -b2- And A maker, or seller, of soap: mentioned in the K and TA only as a surname.] Sbw
1 SabaA *
, (S, M, K,) aor. yaSobuw, inf. n. SabowapN, (S,) or SabowN, (M, K,) and Subuw~N (S, M, K) and SibFA [also written SibFY, in the CK (erroneously) SabFY,] and SabaA='N, (M, K,) [app., in its primary acceptation, He was a youth, or boy, or child; agreeably with an explanation of a phrase in what follows, and with explanations of SibFA and SabaA='N which will be found below: ― -b2- and hence,] He was, or became, youthfully ignorant, or foolish, or silly: (M, K:) [and, as seems to be indicated in the TA, he indulged in amorous dalliance; a sense in which the verb, more especially with SibFA (q. v. infrà) for its inf. n., is very frequently used:] or he inclined to ignorant, or foolish, or silly, and youthful, conduct; and in like manner ↓ tSAbY; from AlS~ibaA, which is from Al$~awoq [i. e. “ desire ”]: (S: [see an ex. of the inf. n. of the latter verb in a verse cited voce $aAba, in art. $yb:]) or SibFA and SabaA='N, as inf. ns., signify the inclining the heart to any one; and have other significations expl. in what follows: and ↓ taSaAbK signifies the manifesting passionate love, and desire: (KL:) [but SibFA and SabaA='N are often used in different senses: thus Et-Tebreezee says that] in the following hemistich of a poem by Dureyd Ibn-Es-Simmeh, SabaA maA SabaA Hat~aY EalaA Al$~ayobu raA^osahu the first SbA may be from AlS~ibaY [or AlS~ibaA], and the second SbA from AlS~abaA='u signifying AlfataA='u; so that the meaning may be, He engaged in play, or sport, and AlS~ibaY [or amorous dalliance, &c.], as long as he was a youth, [until hoariness came upon his head;] or the meaning may be, he engaged in AlS~ibiY as long as he engaged therein, &c. (Ham p. 380.) And SabiYa, (S, M, K,) [aor. yaSobaY,] inf. n. SabaA='N, (S,) or SibFA, (M,) [or both, as will appear from what follows,] signifies He played, or sported, with the SiboyaAn [i. e. youths, or boys, or children]: (S:) or he acted in the manner of the SiboyaAn: (M, K: *) or both SibFA and SabaA='N, as inf. ns., signify the acting as a youth, or boy, or child; and the playing, or sporting, with youths, or boys, or children: (KL:) and ↓ tSb~Y and ↓ tSAbY, said of an old man, signify he acted in a youthful, boyish, or childish, manner. (TA.) ― -b3- SabaA, inf. n. Subuw~N and SabowapN, also signifies He inclined. (Msb.) You say, SabaA A_ilayohaA He inclined to her, namely, a woman; as also SabiYa: and in like manner, Sabato A_ilayohi and Sabiyato [She inclined to him]. (M. [See also Sub~N, in art. Sb.]) And SabaA A_ilayohi, (M,) or A_ilayohaA, (K,) inf. n. SabowapN (M, K) and SubowapN (K) and Subuw~N; (M, K;) and SabiYa; (K;) He yearned towards, longed for, or desired, (M, K,) him, (M,) or her: (K.) ― -b4- [Hence, app.,] Sabati Aln~axolapu, (M, K,) aor. taSobuw, (M,) The [female] palm-tree inclined, or leaned, towards the male palm-tree that was distant from it. (M.) ― -b5- And Sabati Alr~aAEiyapu, (M, K,) aor. taSobuw, (M,) inf. n. Subuw~N, The pasturing beast inclined its head and put it upon the pasturage. (M, K.) [See also 2.] -A2- Sabato, (S, M, K,) aor. taSobuw, (S, M,) inf. n. Subuw~N (S, M, K) and SabFA, (M, K,) in [some of] the copies of the K SabaA', (TA,) said of the wind called AlS~abaA, (S, M, K,) It blew. (K.) ― -b2- And SubiYa Alqawomu, (M, K,) like EuniYa, (K,) The people, or party, were blown upon by the wind called AlS~abaA. (M, K.)
2 Sb~Y raA^osahu *
, inf. n. taSobiyapN, He inclined his head towards the ground. (TA.) [See also 1, near the end.]
3 SAbY rumoHahu *
, (T, S, *, M, K, TA,) inf. n. muSaAbaApN, (TA,) He inclined his spear, (M, K,) or he lowered the head of his spear towards the ground, (T, TA,) [or, as the context in the S seems to indicate, he inverted his spear,] to pierce, or thrust, (T, M, K,) with it. (M, TA.) ― -b2- SAbY Als~ayofa He put the sword into its gimod [which generally means its scabbard] (S, M, K,) or into its qiraAb [which generally means its case for enclosing it together with its scabbard,] (TA,) reversed, or inverted: (S, M, K, TA:) or, accord. to the A, SAbY sayofahu, and sik~iynahu, means he put his sword, and his knife, into its qiraAb not in the right manner: and one says to one who hands a knife, SaAbi sik~iynaka i. e. Reverse thy knife, putting the handle towards me. (TA.) ― -b3- SAbY binaA='ahu He made his building to incline, or lean. (K.) ― -b4- SAbY ma$aAfirahu He (a camel) inverted his lips on the occasion of drinking. (K.) ― -b5- SAbY Al$~ayoxa He, or it, overturned the old man; and made him to incline. (TA.) ― -b6- SAbY Albayota, (M, K,) i. e. Albayota mina Al$~iEori, (TA,) He recited the verse not rightly, or not regularly. (M, K, TA. [In the CK, SAbAhu Albayota.]) And SAbY AlkalaAma He made the speech, or language, to deviate from its proper course, or tenour. (M, K.) ― -b7- SaAbayonaA Eani AlHamoDi is a phrase mentioned by AZ as meaning We turned away from the [plants called] HmD. (TA.) ― -b8- And one says, AljawaAriY yuSaAbiyna fiY Als~itori, meaning yTlEn [i. e. yaT~aliEona, but I think that fiY is a mistranscription for min, and that the meaning is, The girls, or young women, look from within the curtain]. (TA.)
4 A^aSobato *
She (a woman) had a child such as is termed SabiY~ [i. e. a boy, or a young male child]; (S, M;) and a child, male or female. (S.) -A2- A^aSobatohu She (a woman, M, K, or a girl, or young woman, S) excited his desire, and invited him, (M, K,) or made him to incline, (S,) to ignorant, or foolish, or silly, and youthful, conduct, (S, M, K,) so that he yearned towards her; as also ↓ taSab~atohu. (M, K.) And ↓ taSab~aAhaA He invited her to the like thereof. (M.) And ↓ tSb~AhA also signifies He deceived, or beguiled, her, and captivated her heart; (M, K; [see also another rendering in an explanation of a verse cited voce A_iSaArN;]) as also ↓ tSAbAhA. (K.) And ASbY Eirosa fulaAnK He endeavoured to cause the wife of such a one to incline [to him]. (TA.) -A3- A^aSobawoA They entered upon [a time in which blew] the wind called AlS~abaA. (M, K.)
5 taSab~awa
see 1, latter half: -A2- and see also 4, in three places.
6 taSaAobawa
see 1, in three places: -A2- and see also 4.
10 AstSbY *
, as stated by Freytag, is expl. by Reiske as signifying Pueriliter se et proterve gessit: -A2- and by Jac. Schultens as signifying Pro puero habuit. But the usage of this verb in any sense is app. post-classical.]
SabFA *
[is of the fem. gender, and] is a subst. and an epithet, [so that one says riyHN SabFA, as well as SabFA alone and riyHu AlS~abaA,] (M, TA,) [and signifies The east wind: or an easterly wind:] the wind that blows from the place of sunrise: (Msb:) or the wind of which the mean place whence it blows is the place where the sun rises when the night and day are equal; the opposite wind of which is the dabuwr: (S:) or the wind that faces the House [of God, i. e. the Kaabeh; app. meaning that blows from the point opposite to the corner, of the Kaabeh, that is between the Black Stone and the door]; as though yearning towards the House: (M, TA:) or, accord. to IAar, (M,) the wind of which the place whence it blows extends from the place of rising of Alv~uray~aA [or the Pleiades] to [the place of] banaAt naEo$ [meaning the tail of Ursa Major]: (M, K:) [it is often commended by poets as a gentle and pleasant gale, like the Zephyr with us:] the dual is SabawaAni and SabayaAni: (Lh, M, K:) and pl. SabawaAtN and A^aSobaA='N. (M, K.)
SibFA *
[also written SibFY] and ↓ SabaA='N, the former with kesr and the short alif, and the latter with fet-h and the long alif, (S, Msb,) [both mentioned before as inf. ns.,] Youth, or boyhood; the state of the SabiY~ [q. v.]: (S:) or childhood. (Msb.) One says, kaAna *`lika fiY SibaAhu and SabaAy^ihi [That was in his youth or boyhood: or in his childhood]. (Msb.) [See also an ex. in a verse cited in the first paragraph of art. $fE.] ― -b2- And the former [or each, as is shown in the first sentence of this art.,] has also a signification derived from Al$~awoqu [or “ desire; ” i. e., each signifies also An inclining to ignorant, or foolish, or silly, and youthful, conduct; and amorous dalliance]: (S:) and ↓ SabowapN signifies [the same, as is also shown in the first sentence of this art., or, like SibFA and SabaA='N,] the ignorance, or foolishness, or silliness, of youth; (Lth, M, K;) and amorous dalliance. (Lth, TA.) [See an ex. of the first in a verse cited in the first paragraph of art. AdY; and another in a verse cited voce EaAraDa.]
SabowapN *
: see the next preceding paragraph.
SabaA='N *
: see SabFA.
SabiY~N *
A youth, boy, or male child; syn. gulaAmN: (S:) or a young male child; (Mgh, Msb;) before he is called gulaAm: (Mgh:) or one that has not yet been weaned, (M, K,) so called from the time of his birth: (M:) and ↓ SaAbK signifies the same as SabiY~N; these two words being like qaAdirN and qadiyrN: (TA:) the pl. of the former is SiboyapN [a pl. of pauc., in which the w is changed into Y because of the kesreh before it, like as is said in the M respecting another of the pls.,] (S, M, Msb, K, but not in the CK,) and SibowapN (M, K, TA, in the CK SabowapN,) and SuboyapN (M, K) and SaboyapN, (K, TA, but not in the CK,) [or rather the last two are quasi-pl. ns.,] and A^aSobK [another pl. of pauc.] (K) and A^aSobiyapN [also a pl. of pauc.], (M, K,) but this last is said by J to have been unused, because the usage of SiboyapN rendered it needless, (TA,) and SiboyaAnN, (S, M, Msb, K, but not in the CK,) in which the w is changed into Y because of the kesreh before it, (M,) and SuboyaAnN, (M, K,) as some say, preserving the Y notwithstanding the dammeh, (M,) and SibowaAnN (M, K, but not in the CK,) and SubowaAnN: (M, K:) and [ISd says,] accord. to Sb, the dim. of SiboyapN is ↓ A^uSayobiyapN, and that of A^aSobiyapN is ↓ Subay~apN, each irreg.; but in my opinion, Subay~apN is the dim. of SiboyapN, and A^uSayobiyapN is that of A^aSobiyapN: (M:) [J says,] A^uSayobiyapN occurs in poetry as being the dim. of A^aSobiyapN. (S.) ↓ Sabiy~apN signifies A young woman, girl, or female child; (S, TA;) and so too, [sometimes,] SabiY~N: (TA:) and the pl. is SabaAyaA. (S TA.) ― -b2- A^um~u AlS~iboyaAni is a term applied to The flatus, or flatulence, (Alr~iyHu,) that is incident to children. (TA in art. Am.) [Golius, in that art., explains it as meaning Larva, terriculamentum puerorum; on the authority of Meyd.: and also as meaning Epilepsy; on the authority of Ibn-Beytár.] ― -b3- SabiY~N also signifies (assumed tropical:) The pupil of the eye: (M, K:) but Kr ascribes this meaning to the vulgar. (M.) ― -b4- And (tropical:) The extremity of each of the jaw-bones: (K, TA:) i. e. (TA) AlS~abiy~aAni signifies the two extremities of the two jaw-bones (S, M, TA) of the camel and of other animals: or, as some say, the two edges curving outwards from the middle of the two jaw-bones: (M, TA:) or, accord. to the A, the thin portions of the two extremities thereof: and it is [said to be] tropical. (TA.) And (assumed tropical:) A bone below the lobe, or lobule, of each of the two ears: (K:) or, as some say, the head of the bone that is below the lobe, or lobule, of each of the two ears by the space of about three fingers put together. (M.) ― -b5- And (tropical:) The edge (Had~) of the sword: (M, K, TA:) or the ridge thereof, (M, TA, in the copies of the K A^awo gayorihi is erroneously put for A^awo Eayoruhu, TA,) which rises in [i. e. along] its middle; (M, K, TA;) and likewise of a spear-head: (M, TA:) or, accord. to the A, that part of a sword below, or exclusive of, (duwna,) its Zubap [q. v.]. (TA.) ― -b6- And (assumed tropical:) The head of the human foot; (M, A, TA; in the copies of the K raA^osu Alqawomi is erroneously put for raA^osu Alqadami; TA;) i. e. the part [thereof] between its HimaArap [q. v.] and the toes. (A, TA.) And AlS~abiy~aAni signifies also (assumed tropical:) The two sides of the [camel's saddle called] raHol. (M.) ― -b7- It is also said that SiboyaAnu Aljaliydi signifies (tropical:) The grains of hoar-frost that resemble pearls: and SiboyaAnu AlmaTari (tropical:) the small drops of rain: but accord. to the author of the “ Khasáïl, ” it is Siy^obaAn [pl. of Suw^aAbapN, q. v.], with ' and then b. (TA.)
Sabiy~apN *
fem. of SabiY~N, q. v.
Subay~apN *
: see SabiY~N, former half.
SaAbK *
: see SabiY~N, first sentence. ― -b2- Also i. q. SaAHibu SabowapK [i. e. One who indulges in youthful folly, and amorous dalliance]. (TA.) ― -b3- Kureysh, (M,) or the Jews, (TA,) used to call the Companions of the Prophet SubaApN. (M, TA. [See SaAbiy^N, in art. SbA^.]) And Náfi' read [in the Kur ii. 59 and xxii. 17] AlS~aAbiyna instead of AlS~aAbiy^iyna; (TA;) and [in v. 73] AlS~aAbiyuwna instead of AlS~aAbiy^uwna. (TA voce SaAbiy^N.) ― -b4- Sub~aY, a pl. of SaAbK, is expl. as meaning Those who incline to conflicts and factions, seditions, or the like, and love to be foremost therein. (TA. [See Sub~N, in art. Sb.])
AlS~aAbiyapu *
The oblique wind (Aln~ukayobaA='u, dim. of Aln~akobaA='u,) that blows in a direction between that of the east or easterly wind (AlS~abaA) and that of the north or northerly wind (Al$~amaAl): (S, K:) it is very cold, (S and TA voce nakobaA='u,) and very boisterous, and unattended by rain or by any good. (TA ibid.)
A^uSayobiyapN *
: see SabiY~N.
muSobK *
, (Ks, Az, M,) or muSobiyapN, (S, A,) or both, (K,) applied to a woman, (Ks, Az, S, M, A, K,) and the former also applied to a man, (Er-Rághib, TA,) Having Siboyap [i. e. children, or young children, or young unweaned children], (S, Er-Rághib, A, *) or having a child such as is termed SabiY~. (M, K.) ― -b2- Hence the latter is metaphorically applied by El-Hareeree to (tropical:) Wine of which the sealed cover has been broken. (Har p. 450.) ― -b3- [See also the verb, 4.]
maSobuw~N *
: see SaAbiy^N, in art. SbA^.
muSaAbiyapN *
A calamity, or misfortune. (K.) SH
1 SaH~a *
, (S, A, MA, Msb, K,) aor.
SaHi3a
(MA, Msb, K) and
SaHa3a
, (MA,) inf. n. SiH~apN (S, * A, * MA, Msb, * MF, TA) and SuH~N, (S, * K, * MF, TA,) two forms of the inf. n. of which there are some other exs., as qil~apN and qul~N, and *il~apN and *ul~N, (MF, TA,) and SaHaAHN also, (K, * TA, * TK,) [like salaAmN &c.,] He was, or became, healthy, or sound; (MA;) or restored to health, or soundness, mino Eil~atihi [from his disease]; (S, A;) as also ↓ AstSH~: (S:) or his disease departed. (K, TK.) And (assumed tropical:) It was, or became, [or proved,] sound, valid, (MA,) [substantial, real, sure, certain,] true, right, (MA, Msb,) correct, just or proper, whole or entire, (MA,) or [unmarred, or unimpaired,] free from every imperfection or defect or fault or blemish, (L, K, TA,) and from everything that would occasion doubt or suspicion or evil opinion: (L, TA:) and (tropical:) it was, or became, suitable to the case, or event. (Msb.) You say, SaH~ato $ahaAdatuhu (tropical:) [His testimony was sound, valid, &c.]. (A, TA.) And SaH~a qawoluhu (tropical:) [His saying was, or proved, true]. (A, TA.) And SaH~a Einoda AlqaADiY Haq~uhu (tropical:) [His right, or due, or just claim, was, or became, established, substantiated, made good, or verified, in the estimation of the judge; like vabata]. (A, TA.) And SaH~a lahu Ealayohi ka*aA (tropical:) [Such a thing became established, or verified, as due to him from him; like vabata]. (A, TA.) And SaH~a AlEaqodu (tropical:) The contract became established by its execution. (Msb,) And SaH~ati AlS~alaApu, as used by the lawyers, (tropical:) The prayer [was suitable to the ordinance thereof, so that it] annulled the obligation of performing it after the appointed time. (Msb, * and Dict. of Techn. Terms of the Mussalmans pp. 815-816. [This meaning is expressed in the former by the phrase A^asoqaTati AlqaDaA='a; which is fully expl. in the latter work, with other conventional meanings of SiH~apN, all reducible to explanations given above.] -A2- SaH~a Al$~aYo'a [if not a mistranscription for A^aSaH~a or SaH~aHa] signifies (assumed tropical:) He made the thing SaHiyH [i. e. sound, valid, &c.]. (L, TA. [In the latter app. taken from the former.])
2 SH~Hhu *
, [inf. n. taSoHiyHN,] He rendered him healthy, sound, or free from disease; (S, A, MA, TA;) said of God; (S, TA;) and (A, TA) so ↓ ASH~hu. (A, K, TA.) One says, A@ll~`hu badanaka ↓ A^aSaH~a, and SaH~aHa jisomaka, May God render thy body healthy, sound, or free from disease. (A.) ― -b2- And (assumed tropical:) He rendered it sound, valid, (MA,) [substantial, real, sure, certain,] true, right, (MA, Msb,) just or proper, whole or entire, (MA,) [or free from every imperfection or defect or fault or blemish, and from everything that would occasion doubt or suspicion or evil opinion: see 1.] You say, SaH~aHotu AlkitaAba, and AlHisaAba, (assumed tropical:) I corrected the book, or writing, and the reckoning; rectified what was wrong thereof. (L, TA.) And SH~H baraA='atahu [He verified his being free from a thing; clear, quit, or guiltless, of it; or irresponsible for it]. (Mgh in art. brA^.)
4 ASH~hu *
: see 2, in two places. ― -b2- Also He found him to be SaHiyH [or healthy, sound, or free from disease]; namely, a man. (L, TA.) -A2- And ASH~ He had his family and his cattle in a healthy, or sound, state; (L, K;) whether he himself were in health or sick: (L:) or, said of a people, or party, they had their cattle in a healthy, or sound, state, after they had been affected by a plague, or murrain, or distemper. (S, L.)
5 tSH~H bihi *
[He was rendered healthy, or sound, by it]. (O and TA voce $ayoEapN, q. v.)
10 A_isotaSoHa3a
see 1, first sentence. -A2- One says also, A^anaA A^asotaSiH~u maA taquwlu (tropical:) [I hold to be true, right, or just, what thou sayest]. (TA.)
R. Q. 1 SaHoSaHa *
It (a thing, or an affair,) was, or became, distinct, apparent, or manifest; (K;) like HaSoHaSa. (TA.)
SuH~N *
: see the next paragraph, in two places.
SiH~apN *
(S, A, MA, O, K) and ↓ SuH~N (S, * O, K) and ↓ SaHaAHN (O, K) [all app. inf. ns., of SaH~a, q. v.; and used as simple substs. meaning] Health, or soundness of body; (S, A, MA, O;) contr. of suqomN or saqamN: (S, A, O:) or departure of disease: (K:) SiH~apN is said to be in the body and in religion; like as are [its contrs.] maraDN and suqomN: (Aboo-Is-hák, TA in art. mrD:) in the body, it is a natural state or condition, wherewith the actions [and functions] of the body have the natural course: and it is metaphorically used in relation to [other things, including] attributes, or ideal things: (Msb:) and signifies [a sound, valid, substantial, real, sure, certain, true, right, correct, just or proper, whole or entire, state or condition; as is indicated in the first paragraph of this art.; or] freedom from every imperfection or defect or fault or blemish, (L, K, TA,) and from everything that would occasion doubt or suspicion or evil opinion. (L, TA.) One says, A^awoSaY fiY SiH~atihi wa$iH~atihi. (K in art. $H, q. v.) And wasuqomihi ↓ kaAna *`lika fiY SuH~ihi [That was in his state of health, or soundness, and his illness, or sickness]. (AO, S.) And mina ↓ maA A^aqoraba AlS~aHaAHa Als~aqaAmi [How little removed is health, or soundness, from illness, or sickness!]. (O.)
SaHaAHN *
: see SiH~apN, in two places: -A2- and see SaHiyHN, in four places. ― -b2- SaHaAHu AlT~ariyqi means (assumed tropical:) The hard part of the road, that has not been rendered soft, or plain, (K, TA,) nor smooth, or easy to walk or ride upon. (TA.)
SuHaAHN *
: see the next paragraph.
SaHiyHN *
(S, A, MA, Msb, K, KL) and ↓ SaHaAHN (S, A, Msb, K) Healthy, sound, or free from disease; (S, A, MA, K, KL;) and so SaHiyHu Aljasadi, applied to a man: (Msb:) and (assumed tropical:) sound, valid, (MA, KL,) [substantial, real, sure, certain,] true, right, (MA, KL, and Msb in explanation of the former word,) correct, just or proper, whole or entire, (MA, KL,) or [unmarred, or unimpaired,] free from every imperfection or defect or fault or blemish, (L, K, TA,) and from everything that would occasion doubt or suspicion or evil opinion: (L, TA:) [and (assumed tropical:) suitable to the case, or event: (see 1:)] fem. SaHiyHapN, applied to a woman [and to other things]: (TA:) pl. SaHaAHN, (A, Msb, K,) a pl. of SaHiyHN, (Msb,) and applied to men [and other things], (A, K, TA,) and of SaHiyHapN, and applied to women, (TA,) and A^aSiH~aA='u, (A, Msb, K,) a pl. of SaHiyHN, (Msb,) and applied to men, (A, K,) and A^aSiH~apN, likewise applied to men, (A,) and SaHaAy^iHu, (K,) a pl. of SaHiyHapN, and applied to women. (TA.) SaHiyHu AlA^adiymi means [lit. Sound of skin; or] not [having the skin] cut; as also ↓ SaHaAHu AlA^adiymi: (S:) [but each has a tropical signification; for] one says, fulaAnN SaHiyHu AlA^adiymi (Ham p. 628) meaning (tropical:) [Such a one is sound] in respect of origin, and of honour, or reputation. (Har p. 135.) And dirohamN SaHiyHN means A dirhem free from defect; as also ↓ SaHaAHN; and ↓ SuHaAHN, [which I find as syn. with SaHiyHN in my copy of the K,] with damm, is allowable, like TuwaAlN as syn. with TawiylN. (L, TA.) And it is said in a trad., ↓ yuqaAsimu A@bonu A=dama A^ahola Aln~aAri qisomapF SaHaAHFA i. e. The son of Adam, meaning Kábeel [or Cain], who slew his brother Hábeel [or Abel], will make a right division with the people of Hell, so that half of it shall be for him, and half for them. (L, TA.)
SaHoSaHN *
(S, L, Msb, K) and ↓ SaHoSaAHN and ↓ SaHoSaHaAnN (S, L, K) A place, (S, Msb,) or ground, or land, (L, K,) that is plain, or even, (S, L, Msb, K,) destitute of herbage: pl. of the first SaHaASiHu: (L:) and the first signifies a tract of land destitute of herbage, plain, or even, and containing small pebbles: (L:) or a smooth tract of land: (R, MF:) and A^aroDN SaHaASiHu and ↓ SaHoSaHaAnN a land destitute of everything, containing no trees, nor any depressed resting-place for water, said by AM to be seldom found except in the rising ground of a valley, or in a mountain near to such rising ground, and not so plain as what is termed SaHoraA='. (L.) ― -b2- [Hence, app., (see art. trh,)] tur~ahaAtN SaHaASiHu, and tur~ahaAtu SaHaASiHa, [the latter preferred by J, as he says in the S,] (tropical:) What is vain, or false; (S, K, TA;) like tr~hAt basaAbis: (S:) or [rather] vain, false, untrue things, that have no foundation. (TA.)
SuHoSuHN *
and ↓ SuHoSuwHN One who pursues, or investigates, minute things, and retains them in his memory (yuHoSiyhaA), and knows them. (K.)
SaHoSaAHN *
: see SaHoSaHN.
SuHoSuwHN *
: see SuHoSuHN.
SaHoSaHaAnN *
: see SaHoSaHN, in two places.
muSiH~N *
A man having his family and his cattle in a healthy, or sound, state; whether he himself be in health or sick: (L:) or having his cattle in a healthy, or sound, state, after their having been affected by a plague, or murrain, or distemper: pl. muSiH~uwna. (S, L.) It is said in a trad., laA yuwridan~a *uw EaAhapK EalaY muSiH~K (S, L) i. e. One whose camels are affected by a murrain, or distemper, shall by no means bring them to water immediately after one whose camels are in a healthy, or sound, state, so as to water the former beasts with the latter: a prohibition apparently given for fear that the latter beasts should become diseased like the former, and it should be supposed that the disease had passed by contagion, which ought not to be imagined. (L. [See also mumoriDN.])
maSaH~apN *
A cause of one's being rendered healthy, or sound in body. (L, K.) So in the saying, AlS~awomu maSaH~apN [Fasting is a cause of one's being rendered healthy]. (L, K.) One says also, Als~afaru maSaH~apN [Travel is a cause of one's becoming healthy]. (S, A.) And A^aroDN maSaH~apN A land free from plagues, or any common, or epidemic, diseases; in which maladies are not common or frequent. (TA.)
muSaHoSiHN *
True, sincere, or honest, in love, or affection. (K.) And it is also said to signify Counselling, or admonishing, or one who counsels or admonishes, faithfully, or sincerely: so in a verse of Meleeh El-Hudhalee; as though used by poetic license for muSaH~iHN. (L.) -A2- And (tropical:) One who does, or says, vain, or false, things. (A, K.) SHb
1 SaHibahu *
, aor.
SaHaba
, inf. n. SuHobapN (S, A, Msb, K, &c.) and SaHaAbapN (S, A, K) and SiHaAbapN, (K,) He associated, kept company, or consorted, with him; (A, K;) [he accompanied him;] he was, or became, his companion, associate, comrade, fellow, friend, or fellow-traveller: (MA:) and ↓ SAHbhu signifies the same. (TA. [See this latter verb below.]) ― -b2- [Hence] one says, SaHibaka A@ll~`hu and ↓ SaAHabaka, (A, TA,) [inf. n. of the former (in the TA inadvertently said to be of the latter) SiHaAbapN, (said in the TA to be with kesr,) or SaHaAbapN, and, as will be shown by what follows, SuHobapN also,] (tropical:) May God guard, keep, protect, or defend, thee; may God be thy guardian, keeper, &c.: (TA in explanation of the former:) and A^aHosana A@ll~`hu SaHaAbataka (A, and Ham p. 443) or SiHaAbataka (TA) (tropical:) [May God make the guarding, &c., of thee to be good]. And (TA) [in like manner,] fulaAnFA ↓ ASHb signifies (assumed tropical:) He guarded, kept, or protected, such a one; as also ↓ ASTHbhu: and he defended such a one; syn. manaEahu: (K, TA:) one says, biSuHobapK ↓ Aall~`hum~a A^aSoHibonaA waA^aqolibonaA bi*im~apK (assumed tropical:) O God, guard us with thy guarding in our journey, and make us to return with thy safeguard to our country, or land, &c.; occurring in a trad.: (TA:) and ↓ walaA humo min~aA yuSoHabuwna, (A, TA,) in the Kur [xxi. 44], (TA,) means (tropical:) Nor shall they (i. e. the unbelievers, TA) be defended from us, (A, TA,) as expl. by Zj; (TA;) and preserved in safety: (A:) or, accord. to Katádeh, nor shall they be attended by good from us: or, as some say, it is from the phrase SaHibaka A@ll~`hu meaning as expl. above. (TA.) ― -b3- See also 4, last sentence but one. -A2- SaHaba, aor.
SaHaba
, (K,) inf. n. SaHobN, (TK,) He skinned a slaughtered animal. (K.)
3 SAHbhu *
, (MA,) inf. n. duSaAHabapN, (KL,) i. q. SaHibahu; (TA;) He associated, kept company, or consorted, with him. (MA, KL.) See 1, first and second sentences. ― -b2- And see the next paragraph, last sentence but one.
4 A^aSoHabotuhu qulaAnFA *
[I made such a one to be a companion, or an associate, to him]. (A.) And A^aSoHabotuhu Al$~aYo'a (tropical:) I made the thing to be [as it were] a companion to him; (S, K, TA;) and so ↓ AstSHbthu; as in the saying, AstSHbth AlkitaAba wagayorahu (tropical:) I made the book, or writing, &c., to be [as it were] his companion. (S, * TA.) ― -b2- And ASHbhu (tropical:) He did to him that which caused him to be a companion, or an associate, to him. (A, TA.) ― -b3- And (tropical:) He left upon it, namely, a skin, its hair, (S, A,) or its wool; not subjecting it to the process termed EaTonN. (S.) ― -b4- See also 1, in three places. -A2- ASHb, intrans., He (a man) became one having a companion, or an associate: (K, TA: [in the latter said to be tropical; but, I think, without reason:]) and he was, or became, one having companions, or associates. (TA.) ― -b2- And [hence,] (tropical:) He (a man) had a son who had attained to manhood (S, A, TA) and so become like him: (TA;) i. e. he was alone, and became one having a companion; (A;) or as though his son became his companion. (TA.) ― -b3- And (tropical:) He (a camel, and a horse or similar beast, S, TA, or an animal, and a man to a man, A, TA *) became tractable, submissive, or obsequious, after being refractory, or incompliant; (S, A, TA;) [and so ↓ SaAHaba, as is implied by an explanation of its part. n. muSaAHibN; and ↓ AstSHb, for] hence, (A,) one says also, AisotaSoEaba tum~a A@sotaSoHaba (tropical:) [He was refractory, or incompliant: then he became tractable, submissive, or obsequious]: (A, TA:) and accord. to A 'Obeyd, one says, ↓ SaHibotu Alr~ajula, from AlS~uHobapu, and A^aSoHabotu [app. ASHbt lahu], meaning (assumed tropical:) I became tractable, submissive, or obsequious, to the man. (TA.) ― -b4- And, said of water, (tropical:) It became overspread with [the green substance termed] TuHolub. (S, A. *)
5 yataSaH~abu min~aA *
(assumed tropical:) He is ashamed, or bashful, with respect to us; or shy of us; (K, TA;) i. e. he is ashamed to sit with us, or shy of sitting with us. (Ibn-Buzurj, TA.) And fulaAnN maA yataSaH~abu mino $aYo'K (tropical:) Such a one does not guard himself against anything, and is not ashamed to do it, or shy of doing it, does not shun it, or avoid it. (A.)
6 taSaAoHaba
see the next paragraph, in two places.
8 ASTHbwA *
, (S, A, K,) originally AStHbwA, (S,) They associated, kept company, or consorted, one with another; (S, A, K;) as also ↓ tSAHbwA: (A:) and in like manner ASTHbA and ↓ tSAHbA said of two men. (TA.) -A2- ASTHbhu: see 1.
10 AstSHbhu *
He desired him, or demanded him, as a companion, an associate, a comrade, or a friend: (MA:) or he invited him to associate, keep company, or consort, with him: and he clave to him: (A, K:) [he chose him, or took him, as a companion, &c.: and] he had him with him. (MA.) ― -b2- [Hence,] one says, AisotaSoHabotu kitaAbFA liY (tropical:) [I made a book a companion to me; or I made a book belonging to me my companion]. (A, L, TA.) And AisotaSoHabotu AlkitaAba wagayorahu (assumed tropical:) I carried the book &c. with me. (Msb.) And one says of anything, AstSHbhu as meaning (assumed tropical:) It clave, adhered, or held-fast, to it; namely, another thing; (IF, S, Msb, TA;) or coalesced, or united, with it. (S, TA.) [See an ex. in a verse cited voce raAmikN.] ― -b3- See also 4, second sentence: -A2- and see the last sentence but one of the same paragraph.
SaHobN *
: see SaAHibN.
SuHobapN *
an inf. n. of SaHibahu [q. v.]. (S, A, Msb, K, &c.) ― -b2- [As a simple subst., Companionship. Hence, lahu SuHobapN, often occurring in biographies as meaning He had companionship with the Prophet; i. e. he was one of the Companions of the Prophet. And xarajotu SuHobapa Alr~asuwli, frequently occurring in trads., meaning I went forth in the companionship of the Apostle, or in company with the Apostle. Hence also] one says, Hamalotu AlkitaAba SuHobatiY (assumed tropical:) [I carried the book with me]. (Msb.) SuHobapu Als~afiynapi [The companionship of the ship] is a post-classical phrase, denoting, by way of comparison, that which has no permanence. (Har p. 258.) ― -b3- See also SaAHibN, of which it is a quasipl. n.
SaHaAbapN *
an inf. n. of SaHibahu [q. v.]. (S, A, K.) ― -b2- See also SaAHibN, of which it is a quasi-pl. n. [AlS~aHaAbapu is commonly applied to The Companions of the Prophet:] ↓ SaHaAbiY~N [is the n. un., meaning a Companion of the Prophet; and] is conventionally applied to one who saw Mohammad, and whose companionship with him was long, even if he have not related anything from him; or, as some say, even if his companionship with him was not long. (KT.)
SaHaAbiY~N *
: see the next preceding paragraph.
SaAHibN *
A companion, an associate, a comrade, a fellow, or a friend; (A, MA, KL, TA;) a fellow-traveller: (MA:) [an accomplice: (assumed tropical:) an accompanier, or attendant, as applied to a thing:] and (tropical:) a lord, or master; a possessor, an owner, an occupant, a haver, or a proprietor; of anything: (A, TA:) it is not trans. like the verb, therefore you may not say, zayodN SaAHibN EamorFA; (TA;) [i. e.] it is not used as an act. part. n., but as a subst., like waAlidN; (Ham p. 32:) the pl., (S, Msb,) or term applied to a pl. number, (A, K, TA,) is ↓ SaHobN, (S, A, Msb, K,) a pl. like rakobN of raAkibN, (S,) or [rather] a quasi-pl. n., (TA,) and A^aSoHaAbN, [the most common of all,] (A, Msb,) a pl. like A^a$ohaAdN of $aAhidN, (TA,) or pl. of SaHobN, like A^aforaAxN of faroxN, (S,) and A^aSaAHiybu, (S, K,) pl. of A^aSoHaAbN, (S,) and SuHobaAnN, (S, K,) a pl. like $ub~aAnN of $aAb~N, (S,) and SiHaAbN, (S, A, K,) a pl. like jiyaAEN of jaAy^iEN, (S,) and SiHaAbapN, (A, K,) in which the p may be regarded, agreeably with analogy, as an affix to the pl. SiHaAbN characteristic of the fem. gender, (TA,) and ↓ SaHaAbapN, (S, A, Msb, K,) which is more common than SiHaAbapN, (TA,) but the only instance of faEaAlapN as the pl. measure of a word of the measure faAEilN, (L, TA,) or originally an inf. n., (S,) or not so, but a quasi-pl. n., though written like the inf. n. [that is said to be its original], (from a marginal note in a copy of the S,) and ↓ SuHobapN, (S, A,) a pl. like furohapN of faArihN, (S, TA,) or [rather] a quasi-pl. n.: (TA:) the fem. is SaAHibapN, and its pl. is SawaAHibu and SawaAHibaAtN, (Mgh, Msb,) the latter mentioned by AAF on the authority of Abu-l- Hasan: (TA:) hence, in a trad. of 'Áïsheh, A^anotun~a SawaAHibu yuwsufa [Ye are the female companions, or the mistresses, of Joseph; meaning, enticers to lewdness]; or, as some relate it, SawaAHibaAtu yuwsufa: (Mgh:) the dim. of SaAHibN is ↓ SuwayoHibN (A) [and that of SaAHibahN is ↓ SuwayoHibapN]. yaASaAHi for yaASaAHibiY [O my companion, &c.,] is the only allowable instance of such curtailing of a prefixed noun, related as heard from the Arabs. (S, TA.) One says, fulaAnN SaAHibu SidoqK [Such a one is a good companion, &c.]. (A, * TA.) [And SaAHibu jayo$i The commander of an army. And SaAHibu Albariydi and SaAHibu Al$~uroTapi &c.: see arts. brd and $rT &c. And AlS~aAHibu, alone, in post-classical times applied to The Wezeer, when an officer of the pen: see De Sacy's Chrest. Ar., sec. ed., ii. 59.] And SaAHibu Alyamiyni [The companion of the right hand] and SaAHibu Al$~imaAli [The companion of the left hand]; appellations of each man's recording angels, who write down his good and evil actions. (A trad. thus commencing in the Jámi' es-Sagheer.) And SaAHibu AlS~uwri (assumed tropical:) The angel who is the possessor of the horn. (Idem.) [And SaAHibu bayotK (assumed tropical:) The owner, or master, of a house or tent.] And A^aSoHaAbu Aljan~api (assumed tropical:) [The inmates, or occupants, of Paradise]: (Kur ii. 76, &c.:) and A^aSoHaAbu Aln~aAri (assumed tropical:) [The inmates, &c., of the fire of Hell]. (Kur ii. 37, &c.) And SaAHibu sijonK (assumed tropical:) An inmate of a prison. (Bd and Jel in xii. 39.) And SaAHibu AlS~af~i waAljumoEapi (assumed tropical:) He who keeps to praying in the first rank and to the prayer of Friday. (El-Munáwee on a trad. thus commencing in the Jámi' es-Sagheer.) And A^aSojaAbu Al$~aAfiEiY~i (tropical:) The followers of the persuasion of EshSháfi'ee: and in like manner one says of the followers of other persuasions. (Msb.) [And SaAHibu kitaAbK (assumed tropical:) The author of a book.] And SaAHibu EilomK wamaAlK (tropical:) A possessor of science and of wealth. (A, TA.) And SaAHibu witorK (assumed tropical:) [One who has a claim for blood-revenge: see an ex. in a verse cited voce dar~aAkN]. (Keys Ibn-Rifá'ah, TA in art. drk.) [And SaAHibu A^amorK wanahoYK (assumed tropical:) One who possesses authority to command and to forbid. And SaAHibu A^amorK also signifies (assumed tropical:) The author of an affair or event or action; the doer of a thing; the manager, or disposer, thereof: and one who keeps, or adheres, to a thing. And SaAHibu dayonK (assumed tropical:) A debtor.] And one says, xaraja waSaAHibaAhu Als~ayofu waAlr~umoHu (tropical:) [He went forth, the sword and the spear being his companions]. (A, TA.)
SuwayoHibN *
and suwayoHibapN dims. of SaAHibN and SaAHibapN: see the next preceding paragraph.
A^aSoHabu *
i. q. A^aSoHaru, (S, K,) Of a colour inclining to redness: applied to an ass [app. to a wild ass]. (S, TA.)
muSoHabN *
[properly Made to have a companion. ― -b2- And hence,] (assumed tropical:) A man possessed by a jinnee or demon; a demoniac; or insane. (K, * TA.) ― -b3- See also muSoHibN. ― -b4- And (tropical:) A skin, or hide, (A, K,) or a [skin such as is termed] ziq~, (S,) having its hair remaining upon it, (S, A, K,) or its wool, or its fur; (K;) and ↓ maSoHuwbN signifies the same. (A.) Hence, qirobapN muSoHabapN (K, TA) (tropical:) A water-skin that has somewhat of its wool [or hair] remaining upon it, and that has not been subjected to the process termed EaTonN. (TA.) ― -b5- And (tropical:) A branch, or stick, that has not been stripped of its bark, or peel. (TA.)
muSoHibN *
[properly Having a companion. ― -b2- And hence,] A man having a son that has attained to manhood, and become like him. (K, * TA.) ― -b3- And (tropical:) One who talks to himself; and so, sometimes, ↓ muSoHabN. (K, TA.) ― -b4- And (tropical:) Tractable, submissive, or obsequious, after being refractory, or incompliant; (K;) as also ↓ muSaAHibN, (A, K,) and ↓ musotaSoHibN. (TA. [See also the next paragraph.]) ― -b5- And (assumed tropical:) Going straight on, or right on, without delay. (K.)
huwa miSoHaAbN lanaA bimaA nuHib~u *
(assumed tropical:) He is [very] submissive, or compliant, to us in that which we like. (K.) [See also muSoHibN.]
maSoHuwbN *
[Associated with, or accompanied]. ― -b2- [Hence,] one says [to a person departing], AimoDi maSoHuwbFA (tropical:) Go thou, kept in safety, preserved from harm; and [so] ↓ muSaAHabFA: (A, TA:) and [in like manner,] in bidding farewell, muEaAfFA ↓ muSaAHabFA (tropical:) [Be thou kept in safety or health, preserved from harm]: and a poet says, ↓ waSaAHibiY mino dawaAEiY Als~uwo'i muSoTaHabu (assumed tropical:) [And my companion is preserved, or defended, from the causes of evil]. (TA.) ― -b3- See also muSoHabN.
muSaAHabN *
: see maSoHuwbN, in two places.
muSaAHibN *
: see muSoHibN.
muSoTaHabN *
: see maSoHuwbN.
musotaSoHibN *
: see muSoHibN. SHr
1 SaHarahu *
, aor.
SaHara
, (S, K,) inf. n. SaHorN, (S, TA,) namely, milk, He made it to become what is termed SaHiyrap: (S, TA:) or he cooked it, (K, TA,) and then gave it to a sick person to drink. (TA.) ― -b2- SaHaratohu Al$~amosu The sun pained his brain: (K:) it is like Saharatohu; (A;) or, as some say, melted him. (TA.) -A2- SaHara, aor.
SaHara
, inf. n. SaHiyrN and SuHaArN, He (an ass) uttered a sound [or braying] more vehement than the neighing of horses. (TA.) -A3- [Golius explains SaHara as meaning It spread out wide, said of a place, on the authority of J: but the verb is ASHr, q. v.; and the authority is not J.]
3 SaAoHara
[SiHaArN is an inf. n. of SaAHara, a verb not mentioned: hence,] A^aboraza lahu maA fiY nafosihi mina AlA^amori SiHaAraA (assumed tropical:) [He showed to him what was in his mind, of the thing, or affair, openly]: a saying like jaAharahu bihi jihaArFA. (K, * TA. [See also 4.])
4 ASHr *
, (S, A, Mgh, K,) or ASHr AlS~aHoraA='a, (Msb, [but I think that this is a mistake for ASHr A_ilaY AlS~aHoraA='i,]) inf. n. A_iSoHaArN, (Msb,) He went forth to the SHrA=' [or desert, &c.], (S, A, Mgh,) or into the SHrA=': (Msb, K:) tSH~r [in this sense] has not been heard. (Mgh.) ― -b2- Hence, in a trad., the saying of Umm-Selemeh to 'Áïsheh, sak~ana A@ll~`hu EuqayoraAki falaA tuSoHiriyhaA [app. meaning, accord. to explanations of it in the TA in art. Eqr, God hath made thy dwelling and estate, or, as Z explains it, thy person (nafosaki), to be quietly settled, therefore do not thou remove it forth to the desert]; i. e. laA tuboriziyhaA A_ilaY AlS~aHoraA='i; the verb, accord. to IAth, being made trans. by the suppression of the prep.; [i. e. tuSoHiriyhaA being for tuSoHiriY bihaA;] for it is [properly] intrans. (TA. [See also the next sentence but one, in which the verb is tropically made trans.]) ― -b3- A^aSoHiro liEaduw~ika means (assumed tropical:) Be thou in a state of clearness [or certainty] with respect to the case of thy enemy: (JM, TA:) occurring in a trad. of 'Alee. (TA.) ― -b4- One says also, A^aSoHara biAlA^amori and A^aSoHarahu (tropical:) He revealed, or made manifest, the affair, or case: and laA tuSoHiro A^amoraka (tropical:) [Reveal not thy affair, or case]: and A^aSoHirohu bimaA fiY qalobika (tropical:) [Reveal to him what is in thy mind]. (A, TA.) ― -b5- ASHr said of a place, It was, or became, wide, or spacious; (O, K, TA;) i. e. it became like the SaHoraA='. (TA.) -A2- Said of a man, He was, or became, blind of one eye. (K.)
11 ASHAr~ *
It (a plant) dried up; or became yellow; or dried up and became yellow: (S:) or became of a dingy red colour, and then dried up and became yellow: (TA:) and (TA) it (a plant, K, or an ear of corn, TA) became red: or its first parts became white. (K, TA.)
SiHorN *
an imitative sequent to SiforN [q. v.]. (Kh, Ham p. 354.)
SaHarN *
: see SuHorapN.
laqiytupu SaHorapa baHorapa *
, in which the two nouns are imperfectly decl., (S, L,) being regarded as one, (L,) and SaHorapF baHorapF, (K in art. bHr,) and buHorapa ↓ SuHorapa, with damm, (O,) and SuHorapF buHorapF, (MF in art. bHr,) and SaHorapF baHorapF naHorapF, (O, K,) and SaHorapa baHorapa naHorapa, (K, [but this last is implicitly disallowed in the O, and expressly by MF in art. bHr,]) and with damm also in all these words, [i. e. SuHorap &c.,] (K,) I met him openly, or in open view, nothing intervening to conceal him. (S, L, K. [See also baHorapN; and see SaroHapN.]) And one says likewise, A^axobarahu biAlA^amori SHrp bHrp [He acquainted him with the affair, or case, openly]. (TA.)
SuHorapN *
(S, K, in the CK, SuHarapN [which is a mistake,]) and ↓ SaHarN (K [in some copies of the K SaHorN, which, as observed in the TA, is wrong,]) A colour in which is [the kind of red termed] $uqorapN: (S:) or a colour nearly the same as [the kind of red termed] SubohapN: (K:) or the latter, (TA, [and app. the former also,]) a dust-colour with a slight redness, (in the K, in Humorap xafiy~ap, the latter of these two words is a mistake for xafiyfap, TA,) inclining to a little whiteness: (K, TA:) or the former, redness inclining to dustcolour: (TA:) or dust-colour with redness: (A:) and [redness of the kind termed] $uqorap in the head: (As, TA:) and both words, a colour in which is whiteness and redness: (TA:) and whiteness overspreading blackness; like suHorapN and saHarN: (TA in art. sHr:) and the latter, accord. to Sgh, whiteness. (TA.) -A2- Also, both words, The quality of a SaHoraA=' [q. v.]. (ISh.) ― -b2- And the former, A clear space in a [stony tract such as is called] Har~ap, (S, K,) consisting of soft and clean soil with stones in it: (TA:) pl. SuHarN; (S, K;) the only pl. (TA.) ― -b3- See also SaHorap.
SaHoraA='u *
, imperfectly decl., (S, K,) though not an epithet; (S;) or it is an epithet in which the quality of a subst. predominates; (TA;) and is imperfectly decl. because it is of the fem. gender, (S,) and because the letter characteristic of the fem. gender [namely the long A] is inseparable from it, (S, K,) A desert; a waste; syn. bar~iy~apN: (S, Msb:) or a tract of land like the back of a beast, bare, or destitute of herbage, without trees and without hills and without mountains; smooth [throughout]: (ISh:) or a plain, or level tract of land, with smoothness and ruggedness, (A, K,) less [rugged] than what is termed quf~: (K:) or a spacious tract of ground in which is no herbage: (M, A, K:) or the most plain and even of land, whether it have produced herbage or not, not having any mountain or hill near it; as also jahaAdN: (ISh, TA in art. jhd:) you say SaHoraA='u waAsiEapN [a wide desert &c.]; (S;) but you do not say SaHoraA='apN, adding one fem. sign after another: (S, Msb:) the pls. are SaHaAriY~u (S, Msb, K) and SaHaArK (S, M, Msb) [in the K, SaHaAriY, which, without the art. Al, and except when it is prefixed to another noun, and in a case of pausing, is a manifest mistake, as is shown in every complete treatise on inflection,] and SaHaAraY (S, Msb, K) and SaHoraAwaAtN: (S, K:) the first of which four pls. occurs in poetry, and is the original form of the second: for when you form the pl. of SaHoraA='u, [which is originally SaHoraAA,] you introduce an A between the H and the r, and give kesr to the r as in all similar cases: then the first A which is after the r [in SHrAA] is changed into Y, because of the kesreh preceding it; and the second A, which is the characteristic of the fem. gender, is also changed into Y, and incorporated into the former: then they reject the first Y, and change the second into A, [though still writing it Y,] and say SaHaAraY, with fet-h to the r, that the A may not be elided in the case of tenween, [which the word would have if the r were with kesr]; and this they do to distinguish between the Y that is changed from the A which is a characteristic of the fem. gender and the Y that is changed from the A which is not a characteristic of the fem. gender as the A of maromFY when they say maraAmK: some of the Arabs, however, do not reject the first Y [in SaHaAriY~u], but reject the second Y, and say AlS~aHaAriY, with kesr to the r, and h`*ihi SaHaArK, like as you say jawaArK (S. [In the Ham, p. 54, SuHarN is mentioned as a pl. of SaHoraA='u; but I think it doubtful.])
SuHaArN *
The sweat of horses: (O, K:) or the fever of horses. (K.) [― -b2- See also 1.]
SaHuwrN *
: see A^aSoHaru.
SaHiyrN *
A certain uttering of the voice of the ass, (A, K,) of a vehement kind, (A,) more vehement than the neighing of horses: an inf. n. (TA. [See 1.])
SaHiyrapN *
Milk into which heated stones are thrown, so that it boils, after which some clarified butter is poured upon it, and it is drunk; and sometimes some flour is sprinkled upon it, and then it is supped: or, accord. to Abu-l-Gheyth, it is called SaxiyrapN, from AlS~axoru; like fahiyrapN, from Alfihoru: (S:) or fresh milk into which heated stones are thrown, or which is put in the cooking-pot and made to boil in it once, until it burns; and sometimes flour is put into it, and sometimes clarified butter: (TA:) or fresh milk which is made to boil, after which some clarified butter is poured upon it, (K,) and it is drunk: (TA:) or fresh milk which is heated until it burns: (A:) or pure milk of camels, or of sheep, or of goats, which, when they want soup, and have not flour, it not being found in their land, they cook, and then give to drink to a sick person, hot. (TA.)
vawobN SuHaAriY~N *
A kind of garment, so called in relation to SuHaAr, a town of El-Yemen: or, as some say, of the colour termed SuHorap, like ↓ A^aSoHaru. (TA, from a trad.)
SuHayoraA='u *
A certain sort of milk: (K:) so says Kr, without particularizing it. (TA.)
A^aSoHaru *
Of the colour termed SuHorap: (S, K:) or similar to A^aSobaHN: (As:) a man of a red colour inclining to dust-colour: (TA:) or having a colour such as is termed $uqorap upon his head: (As:) and an ass in which is a red colour: (S:) or of a dust-colour with redness: (A:) or in which is whiteness and redness; (TA;) and so ↓ SaHuwrN applied to a she-ass; or this signifies wont to kick with her hind leg: (K, TA:) fem. SaHoraA='u: (S, TA:) and pl. SuHorN. (TA.) See also SuHaAriY~N. ― -b2- AlA^aSoHaru and ↓ AlmuSoHiru The lion. (Sgh, K.)
AlmuSoHiru *
: see what next precedes.
muSaAHirN *
One who fights with his adversary in the desert (AlS~aHoraA='), and does not act deceitfully with him. (S.) SHf
2 taSoHiyfN *
signifies (primarily, Msb) The making a mistake (S, O, Msb, K, TA) in a SaHiyfap, (S, O, K, TA,) by reason of the ambiguity, or dubiousness, of the letters: a postclassical term: (TA:) or the reading a thing in a manner at variance with what the writer intended, or at variance with the conventional usage thereof: (Mgh:) a secondary signification is the altering a word, or an expression, in such a manner that the meaning intended by the application [thereof] becomes altered: (Msb:) or it consists in the altering of a diacritical point [or points]; as in AlnfY for AlnqY, or vice versâ: (KT, after Alt~aHoriyfu:) one says, SH~f All~afoZa He altered the word, or expression, [in such a manner that the meaning intended by the application thereof became altered, or] so that it became dubious [to the reader]. (Msb.) [See also taHoriyf, in the first paragraph of art. Hrf.]
4 A^uSoHifa *
It had SuHuf [i. e. written pieces of paper or of skin] (S, O, K, TA) collected in it, (S, O,) or put in it (K, TA) between two boards. (TA.)
5 tSH~f *
, said of a word, or an expression, It became altered [so as to have a meaning different from that intended by the application thereof, (see 2,) or] so as to be dubious. (Msb.) One says, tSH~f Ealayohi lafoZu ka*aA [Such a word, or such an expression, became altered so as to be dubious to him]. (O, K. *)
SaHofapN *
[A sort of bowl;] a vessel like the qaSoEapN, (S, ISd, O, Msb, K, * TA,) expanded, wide, (ISd, TA,) or a large, expanded qaSoEap, (Mgh,) or, accord. to Z, an oblong qaSoEap, (Msb,) that satisfies the hunger of five [men] (Ks, S, ISd, Mgh, O, TA) and the like of them: (ISd, TA:) Ks says, (S, O,) the largest sort of qaSoEap is the jafonap; next to which is the qaSoEap [properly so called], (S, O, K,) which satisfies the hunger of ten [men]; (S, O;) then, the SaHofap, (S, O, K,) which satisfies the hunger of five; (S, O;) then, the miy^okalap, (S, O, K,) which satisfies two men, and three; (S, O;) and then, the ↓ SuHayofap, (S, O, K,) which satisfies one man: (S, O:) the pl. of SaHofapN is SiHaAfN. (S, O, Mgh, Msb.) It is said in a prov., Aisotaforaga fulaAnN maA fiY SaHofatihi Such a one chose for himself, as his share, [or exhausted, all of] what was in his SHfp. (TA.)
SaHafiY~N *
One who makes mistakes in reading the SaHiyfap [or writing, or written piece of paper or of skin]; incorrectly termed by the vulgar SuHufiY~N, with two dammehs; (O, K;) [for the formation of a rel. n. from a pl. of this kind (i. e. from SuHufN) is not allowable,] though the pl. is not restored to the sing. in forming the rel. n. in the case of proper names, such as A^anomaAriY~N &c., nor in the case of words that are used in a manner like that of proper names, such as A^anoSaAriYN &c.: (O:) or a learner, or one who acquires knowledge, (Mgh, Msb,) from the SaHiyfap, (Mgh,) inferior [in rank] to the ma$aAyixi [pl. of $ayoxN]: (Msb:) a rel. n. from SaHiyfapN; (Mgh, Msb;) like HanafiY~N and bajaliY~N from Haniyfapu and bajiylapu: (Msb:) and ↓ muSaH~ifN signifies the same as SaHafiY~N [in the former of these senses]. (TA.)
SiHaAfN *
Small places that are made for water to collect and remain therein (manaAqiEu SigaArN tut~axa*u lilomaA='i): pl. SuHufN. (Esh-Sheybánee, O, K.)
SaHiyfN *
[appears from what here follows, to be syn. with ↓ SaHiyfapN, or rather it is a coll. gen. n. of which the latter is the n. un.:] (tropical:) The surface of the ground or earth; (O, K, TA;) as being likened to the thing [i. e. paper or skin] that is written upon. (TA.) ― -b2- See also the next paragraph.
SaHiyfapN *
A written piece of paper (MA, Mgh, Msb) or of skin; (Msb;) a writing, or thing written; a book, or volume; a letter, i. e. an epistle; syn. kitaAbN; (S, O, K;) [syn. with kitaAbN in all of these senses; in the last of them in an anecdote related in Freytag's Arab. Prov. i. 721-2, and in Har p. 119, q. v.;] and a [portion of a book, such as is termed] kur~aAsap; and a register; [for] in the A_inoqaAE [a title of several books, it is said that] the kur~aAsap and ↓ muSoHaf and SaHiyfap and kitaAb and dafotar are one: (MA:) pl. SuHufN (S, Mgh, O, Msb, K) and SuHofN, a contraction of the former, (TA,) and SaHaAy^ifu, (S, O, Msb, K,) like safaAy^inu pl. of safiynapN; (Lth, O;) the first of these pls. anomalous, (Lth, Sb, O, K,) the sing. being likened to qaDiytN (Sb, O, TA) and qaliybN (Sb, TA) and ragiyfN, (O,) of which the pls. are quDubN (Sb, O, TA) and qulubN (Sb, TA) and rugufN: (O:) [or SaHiyfN may be its original, as well as regular, sing.:] see the next preceding paragraph. SuHufi A_ibor`hiyma wamuwsaY, in the Kur [lxxxvii. last verse], means [In the books of Abraham and Moses; i. e.] the books revealed to Abraham and Moses. (O.) [SaHiyfapN also means The record of the actions of anyone, that is kept in heaven: (see raq~N:) one says, SaHiyfanuhu sawodaA='u, meaning (assumed tropical:) The record of his actions is black; a phrase often used in the present day, in speaking of a bad man.] Mohammad [the Hanafee Imám] speaks of SuHuf not written upon; saying, faA_ino kaAnati Als~ariqapu SuHufFA layosa fiyhaA kitaAbN [And if the stolen property be papers, or books, not having any writing upon them]. (Mgh. [See, again, raq~N.]) ― -b2- SaHiyfapN signifies also A plank, board, or leaf, of a door; like SaHaAy^ifu [from which it is perhaps formed by transposition, or it may be tropical in this sense]: pl. SaHiyfN. (MA.) ― -b3- Also (tropical:) The external skin, or scarf-skin, of the face: (O, TA:) or as some say, the part thereof that fronts one: pl. [or rather coll. gen. n.] ↓ SaHiyfN; or this may be used, in a verse in which it occurs, for SaHiyfap. (TA.) ― -b4- One says also SaHaAy^ifu mino $aHomK [meaning (assumed tropical:) Layers of fat]. (A in art. nyr.)
SuHayofapN *
: see SaHofapN.
SaH~aAfN *
[A bookseller;] a seller of SuHuf: or [a bookbinder;] a maker [meaning binder] of SuHuf. (TA.)
maSoHafN *
: see what next follows.
muSoHafN *
(Th, S, Mgh, O, Msb, K) and ↓ miSoHafN (Th, S, O, Msb, K) and ↓ maSoHafN; (Th, O, K;) the first of which is the original, (Fr, S, O, Msb,) being from A^uSoHifa meaning as expl. above, and one of certain words that are pronounced by [some of] the Arabs with kesr to the m instead of damm because the latter is deemed by them difficult of utterance, of which words are also mixodaEN and miTorafN and migozalN and mijosadN, (Fr, S, O,) or, accord. to AZ, Temeem pronounce the m with kesr, and Keys pronounce it with damm, [as do most persons in the instance of mSHf in the present day,] and Th says that maSoHafN, with fet-h, is correct and chaste; (O;) [A book, or volume, consisting of] a collection of SuHuf, (S, Mgh, O, K, TA,) written upon, and put between two boards: (TA:) [generally applied in the present day to a copy of the Kur-án:] and also signifying a [portion of a book, such as is termed] kur~aAsap: but the former is the primary [and more common] signification: (Mgh:) pl. maSaAHifu. (KL.) See also SaHiyfapN.
miSoHafN *
: see the next preceding paragraph.
muSaH~ifN *
: see SaHafiY~N. SHl
1 SaHila *
, aor.
SaHala
, inf. n. SaHalN, He was, or became, hoarse, rough, harsh, or gruff, in voice; said of a man: (S, O:) [and] SaHila Sawotuhu, aor. as above, (K,) and so the inf. n., (TA,) His voice was, or became, hoarse, rough, harsh, or gruff: or sharp, together with hoarseness, roughness, &c.: or SaHalN signifies a roughness, (xu$uwnapN, K,) or a rattling, (Ha$orajapN, Lh, TA,) in the chest: and a cracking in the voice, without a right tenour thereof: (Lh, K, TA:) one says, fiY Sawotihi SaHalN In his voice is a hoarseness [&c.]: (S, O:) and SaHila Haloquhu His fauces became hoarse [&c.]: (IB, TA:) but accord. to IAth and others, it is not Arabic [in origin]. (TA.) See also SahalN.
SaHolN *
[app. a mistake for SaHalN]: see SaHalN.
SaHilN *
, (K,) or SaHilu AlS~awoti, (S, O,) Hoarse, rough, harsh, or gruff, [&c.,] in voice; as also ↓ A^aSoHalu. (S, O, K.) And SawotN SaHilN [A voice that is hoarse, &c.]. (TA, from a trad.)
A^aSoHalu *
: see the next preceding paragraph. SHm
8 ASTHm *
i. q. ASTxm, q. v.
11 ASoHaAm~a *
, (K,) inf. n. AiSoHiymaAmN, (TA,) said of a plant, or herbage, It became intensely green: and it became yellow, (K, TA,) and altered in colour; or, as J says, [in the S,] ASHAm~t Albaqolapu the herb, or leguminous plant, became yellow: (TA:) thus it has two contr. meanings: or it (i. e. a plant, or herbage,) became intermixed with yellowness in its dark greenness. (AHn, K.) And ASHAm~t AlA^aroDu The land became altered [for the worse] in its herbage, and its rain departed: (K:) or, as some say, the land became altered in the colour of its seed-produce, for the reaping: and in like manner, ASHAm~ AlHab~N the grain became thus altered. (TA.) And ASHAm~ Alz~aroEu The seed-produce was smitten by cold: or began to dry up. (K.)
SuHomapN *
Blackness inclining to yellowness: or a dust-colour inclining a little to blackness: or redness in whiteness: (K:) or, as some say, yellowness in whiteness. (TA.)
A^aSoHamu *
Of the colour termed SuHomapN: (K:) i. e. black inclining to yellowness: (S, K:) &c.: (K:) or, accord. to AA, intensely black: (TA:) fem. SaHomaA='u. (K.) ― -b2- The latter, applied to a fayofaA=' [or smooth, or waterless, desert], (Sh, K,) or to a balodap [or district, &c.], (S,) signifies Dusty. (Sh, S, K.) ― -b3- And AlS~aHomaA='u is the name of A certain herb, or leguminous plant, (S, K, TA,) not intensely green. (TA.)
muSoHaAm~N *
, applied to a plant, or herbage, [&c.,] part. n. of 11 [q. v.]. (TA.) SHn
1 SaHanahu *
, (S, K,) [aor.
SaHana
,] inf. n. SaHonN, (TA,) He gave him something in a SaHon, (S, K,) i. e. the bowl so called: (S:) from Fr. (TA. [See 5.]) And SaHanahu diynaArFA He gave him a deenár. (TA.) ― -b2- Also, (AA, S, K,) aor. as above, (K,) He struck him. (AA, S, K.) You say, SaHanotuhu SaHanaAtK i. e. I struck him [strokes: the latter word being pl. of ↓ SaHonapN, the inf. n. of un.]. (S.) And SaHanahu Ei$oriyna sawoTFA He struck him twenty strokes of the whip. (TA.) ― -b3- SaHanati AlHaAliba birijolihaA She (a camel) kicked the milker with her hind leg. (TA.) -A2- SaHana bayonahumo, (S, K,) inf. n. as above, (TA,) He made peace, or he effected a rectification of affairs, an agreement, a harmony, or a reconciliation, between them. (S, K.)
5 tSH~in *
He asked, or begged: (K, TA:) one says, xaraja fulaAnN yataSaH~anu Aln~aAsa Such a one went forth begging of the people; (AZ, TA;) or, [as is a custom of many Arab and other Eastern mendicants,] begging of them in a bowl, [see 1, first sentence,] or some other thing. (TA.)
SaHonN *
A great Eus~ [i. e. bowl, or drinkingcup]; (S, K;) nearly as large as the tibon [q. v.]: (Ks, S in art. tbn:) or a shallow Eus~: (so accord. to a copy of the S:) or a bowl, or drinking-cup, (qadaH) that is neither large nor small: (TA:) [now applied to a plate, and a dish:] pl. [of pauc.] A^aSoHunN (Msb, * TA) and [of mult.] SiHaAnN (TA) [and app., agreeably with modern usage, SuHuwnN]. ― -b2- And [hence,] A [kind of] cymbal; (PS;) a small brazen basin, (TusayotN, [dim. of TasotN,]) one of what are termed SaHonaAni, (S,) this meaning two little brazen basins, (TusayotaAni SagiyrataAni, K,) which are struck together. (S. K.) ― -b3- And (tropical:) The interior of the solid hoof; (K, TA;) also called skrjp [i. e. sukur~ujap or sukur~ajap]. (TA.) ― -b4- And (assumed tropical:) The interior of the ear: or the maHaArap [i. e. concha] thereof. (TA.) And SaHonaA AlA^u*unayoni [thus accord. to the TA and my MS. copy of the K, in the CK SaHonA'u,] (assumed tropical:) The resting-place (musotaqar~) of the interior of each of the ears; (K;) meaning the place of hearing [or meatus auditorius] of the resting-place of the interior of each of the two ears of the horse: pl. A^aSoHaAnN. (TA.) ― -b5- Also The middle of a house; (S, K;) meaning the saAHap [i. e. court] of the middle of a house [and of a mosque &c.]: (TA:) [and also a hall: for] it is thus called whether without, or with, a roof. (Kull, voce bayotN.) And The saAHap [or spacious vacant part] of the middle of a desert; and of an elevated and plain, or hard and elevated, tract; and of a wide space of low, or depressed, ground: pl. SuHuwnN, the only pl. form. (TA.) A wide part of a desert: so in the saying, sironaA fiY SaHoni AlfalaApi [We journeyed in the wide part of the desert]. (Msb.) And A level, or plain, tract of ground. (TA.) And An acclivity (sanad) of a valley, in which is some elevation above [other] elevated ground, as though supported [by the latter]; and in like manner, of a mountain, and of a hill such as is termed A^akamap; the SuHuwn of the ground being the dufuwf [i. e. banks, or acclivities,] thereof: it is bare, and such as flows [with rain]; and is not thus called unless bare of everything, and even: and it means also an even tract of ground like the area of the place in which dates are put to dry. (TA.) ― -b6- [Hence,] one says, jaraY Ald~amoEu EalaY SaHonaYo wajonatayohi (tropical:) [The tears ran upon the middle of each of his cheek-balls]. (TA.) -A2- Also A gift. (TA. [See 1, first sentence.])
SaHonapN *
; pl. SaHanaAtN: see 1. -A2- Also A bead (xarazapN) with which women fascinate men, and restrain them, or withhold them from other women. (Lh, TA.)
SuHonapN *
A clear space of a [stony tract such as is called] Har~ap. (K.)
SiHonaA='N *
, (S, and so accord. to some copies of the K,) and SaHonaA='N, (thus also accord. to some copies of the K,) and with the short alif, [app. SiHonFY and SaHonFY,] (S, and so accord. to some copies of the K,) or SiHonaApN and SaHonaApN, (Mgh, Msb,) or thus also, (accord. to some copies of the K,) or thus, and also SiHonaA='apN and SaHonaA='apN, (accord. to other copies of the K,) or when with p having a more special signification, [being a n. of un., and, if so, accord. to a general rule, with tenween when without p, as is said to be the case in the TA, on the authority of Az, accord. to whom, as is also there stated, the word is pluralized by the elision of the p,] (S,) A certain condiment, or seasoning, made of fish, (S, K,) of small fish, which has the properties of exciting appetence, and rectifying the state of the stomach: (K:) or i. q. SiyrN, (Mgh, Msb,) i. e. what is called in Pers. maAhiY A=wahN [jelly of salted fish]: (Mgh:) AZ is related to have said that SHnAp is Pers., meaning what the Arabs call Siyr: IAth says that Syr and SHnAp are both of them Pers. words. (TA.)
SaHuwnN *
A she-camel that has a habit of kicking: (AA, S, K:) and a kicking mare or horse: and a she-ass that kicks the he-ass with her hind leg whenever he comes near to her: or, as some say, a she-ass in which are whiteness and redness [app. meaning a wild she-ass]. (TA.)
miSoHanapN *
A vessel like the [bowls called] SaHofap (K, TA) and qaSoEpa. (TA.) SHw
1 SaHaA *
, said of a day, [aor. yaSoHuw,] inf. n. SaHowN, It was, or became, cloudless: (TA:) and so ↓ A^aSoHaY: (Msb, K, TA, but not in the CK:) [it is said that] SaHowN signifies the departing of the clouds: (S, Mgh, K:) [but] Es-Sijistánee says that the vulgar think it to have this meaning, whereas it only means the dispersing of the clouds with the departing of the cold. (Msb, TA.) And Als~amaA='u ↓ A^aSoHati The sky became cloudless. (Ks, S, Mgh, Msb, K, TA, but not in the CK.) ― -b2- And SaHaA mino sukorihi, (S, Msb,) aor. yaSoHuw, (Msb,) inf. n. SaHowN (S, Msb, K) and SuHuw~N, (Msb,) [He recovered, or became free, from his intoxication; or] his intoxication ceased; as also ↓ ASHY: (Msb:) and SaHiYa, (K, TA,) inf. n. SaHFA; (TA;) as also ↓ ASHY; (IKtt, K, TA;) is [likewise] said of one intoxicated; (K, TA;) both meaning he recovered from his state of insensibility; (TA;) and in like manner both are said of one affected with desire, or yearning or longing in the soul; (K, TA;) [and also of one sleeping, meaning he awoke: see an ex. of the former of these two verbs in this last sense in the latter part of the second paragraph of art. frT.] ― -b3- SaHowN signifies also (tropical:) The relinquishing of youthful folly, and amorous dalliance, and of what is vain, or futile. (K, TA.) Hence the saying of a poet, SaHaA Alqalobu Eano salomaY waA^aqoSara baATiluho (tropical:) [The heart relinquished, or has relinquished, youthful folly and amorousness by becoming rid of Selmà, and its vain, or futile, occupation ceased, or has ceased]. (TA.) ― -b4- And one says, SaHati AlEaA*ilapu (assumed tropical:) The censuring female relinquished censuring. (TA.)
4 ASHY *
: see 1, in four places. ― -b2- A^aSoHayonaA We became in a case of cloudlessness [of the sky or day]; (Msb, TA;) the sky became cloudless to us. (S.) -A2- A^aSoHayotuhu mino sukorihi [I recovered him, or roused him, from his intoxication], and mino nawomihi [from his sleep]. (TA.) ― -b2- And sometimes A_iSoHaA='N is used as meaning The act of rousing, and recalling to mindfulness, from a state of heedlessness, or inadvertence. (TA.)
SaHowN *
[an inf. n. used as an epithet, and therefore applicable to a fem. as well as a masc. noun, and to a dual and a pl. as well as a sing.], applied to a day, Cloudless; (K, TA;) as also ↓ SaAHK; (S, TA;) and ↓ muSoHK: (Mgh, Msb:) and (K) in the same sense applied to a sky; (Ks, S, Mgh, Msb, K;) as also ↓ muSoHiyapN, or, accord. to Ks, this is not allowable, but only SaHowN, (S, Mgh, Msb,) though one says of the sky A^aSoHat. (Msb.)
SaHowapN *
A state [of freedom from intoxication, or] of sensibility, or mental perception. (TA voce sakorapN.) yuriydu A^ano yaA^oxu*ahaA bayona AlS~aHowapi waAls~akorapi [He desires to take it being in a state between that of sensibility and that of insensibility, or mental perception and inability thereof,] is a prov., applied to him who seeks a thing feigning ignorance while possessing knowledge. (TA.) [See also another ex. voce sakorapN.]
SaAHK *
: see SaHowN. ― -b2- It is also said of one intoxicated [as meaning Recovering, or becoming free, from his intoxication; or ceasing to be intoxicated: see 1]. (S, TA.)
muSoHK *
; and its fem. muSoHiyapN: see SaHowN.
maSoHaApN *
is like masolaApN in meaning as well as in measure, [signifying A cause of freedom,] except that the former is from the intoxication of grief and the latter is from distress of mind and anxiety. (TA.)
miSoHaApN *
A sort of vessel, (S, K,) well known, (K,) used for drinking; (TA;) a TaAs [q. v.], or a jaAm [q. v.]: (K:) As says, “ I know not of what it is: ” (S, TA:) it is said to be of silver. (TA.) El-Aashà speaks of wine being poured into it. (S, TA.) And one says wajohN kamiSoHaApi All~ujayoni [A face like the mSHAp of silver.] (TA.) Sx
1 Sax~a AlA^u*una *
, aor.
Saxu3a
, (S, A, * TA,) inf. n. Sax~N; (S, TA;) in a copy of the T, ↓ ASx~, inf. n. A_iSoxaAxN; (TA;) It (a sound) deafened the ear by its vehemence. (S, A, TA.) ― -b2- And Sax~ahu, aor. as above, He struck him on the ear and rendered it deaf. (A.) ― -b3- And Sax~aniY fulaAnN biEaZiymapK (tropical:) Such a one accused me of a great crime, and calumniated me. (A, TA.) ― -b4- And ramaAhu faSax~ahu, inf. n. as above, He shot, or cast, at him, and caused him extreme pain: or, as some say, killed him. (JK.) ― -b5- And Sax~a AlguraAbu The crow pierced with his beak into the gall on the back of a camel: (K, * TA:) or AlguraAbu yaSux~u biminoqaArihi fiY dabarapi AlbaEiyri the crow pierces with his beak into the gall on the back of the camel. (JK.) ― -b6- Sax~N also signifies The striking with something hard, (L, K,) as a staff, (L,) upon something solid, (L, K,) and with iron upon iron. (L.) [Accord. to the TK, one says, Sax~a AlHadiyda EalaY AlS~axorapi, meaning Darabahu bihaA: but I think that the right reading is biAlHadiydi; and the meaning, He struck with the iron upon the mass of rock.] -A2- Sax~a AlHajaru, (A,) and Sax~ati AlS~axorapu and the like, (L,) inf. n. SaxiyxN (A, L, K) and Sax~N, (L, K,) The stone, (A,) and the mass of rock, (L, K,) caused a sound to be heard (A, L, K) on its being struck (A, L) with a stone. (L.) ― -b2- And Sax~a liHadiyvihi He listened to his narration, or discourse. (A, TA.)
4 A^aSoxa3a
see above, first sentence.
Sax~apN *
A sound produced by the striking of a mass of rock with a stone. (S, A, * K.)
SaAx~apN *
A cry that deafens by its vehemence. (S, K.) ― -b2- And hence, (S,) The resurrection: (AO, S, K:) so in the Kur lxxx. 33; accord. to AO: being either an act. part. n. from Sax~a, aor.
Saxu3a
, or an inf. n.: (L:) or it there signifies the cry on the occasion of which the resurrection shall take place, which will deafen the ears so that they shall hear nothing but the call to life: (Zj, L:) or it there means the second blast of the horn. (Jel.) ― -b3- Also A calamity, or misfortune: (K:) or a severe calamity or misfortune: and hence the resurrection is called AlS~aAx~apu. (A, TA.) Sxb
1 Saxiba *
, (S, A, Msb, K,) aor.
Saxaba
, (A, Msb, K,) inf. n. SaxabN, (S, * A, * Msb, K, * TA,) of which saxabN is a syn., of the dial. of Rabee'ah, but [said to be] a bad word, (TA,) He clamoured; or raised a loud, or vehement, cry, (S, K, TA,) or a confusion, or mixture, of cries or shouts or noises; (S, A, TA;) accord. to some, in altercation, or contention: (TA:) or he raised much clamour, and confusion of cries or shouts or noises. (Msb.)
3 SAxbhu *
, (A, MA,) inf. n. muSaAxabapN, (A,) [He raised a clamour, or confused noise, with him;] he spoke with him with a loud voice or noise or clamour: he clamoured with, or at, or against, him, with anger. (MA.)
6 taSaAoxaba
see the next paragraph.
8 ASTxbwA *
(S, * A, TA) and ↓ tSAxbw (A, K, TA) They clamoured; or raised loud, or vehement, cries, or clamours, [or confused noises,] and beat one another, or contended together in beating or in fight. (K, TA.) A poet says, A_in~a AlD~afaAdiEa fiY AlgudoraAni taSoTaxibu [Verily the frogs make a loud and confused croaking in the pools of water left by the torrents]. (S.) And one says, samiEotu A@SoTixaAba AlT~ayori (A, K *) i. e. [I heard] the confused cries, or voices, of the birds. (K. [See also SaxabN.]) ― -b2- And [hence,] AiSoTaxabato A^amowaAju AlwaAdiY (tropical:) [The waves of the valley, or torrent-bed, flowing with water, dashed together, making a loud and confused sound]. (A.)
SaxabN *
inf. n. of 1: (Msb, TA:) [used as a simple subst., its pl. is A^aSoxaAbN:] one says, samiEotu A^aSoxaAba AlT~ayori I heard the [confused] cries, or voices, of the birds. (Msb. [See also 8.])
SaxibN *
(A, Msb, K) and ↓ Sax~aAbN (S, A, Msb, K) and ↓ SaxobaAnu (S, Msb, K) and ↓ SaxuwbN (K) and ↓ SaAxibN (A, Msb) are epithets from Saxiba; (S, A, Msb, K;) all except the last signifying One who clamours, or raises confused cries or shouts or noises, vehemently, or much; (TA;) [the last having a similar, but not intensive, signification, i. e. clamouring, &c.:] and the first, though masc., is applied by the poet Usámeh ElHudhalee to a female singer considered as a person ($axoS [and meaning in this instance loud of voice]); for an epithet of the measure faEilN applied to a woman (AimoraA^apN) is not known in the language: (L, TA:) the [proper] fem. epithet is SaxibapN and ↓ Sax~aAbapN (K) and ↓ SaxobaY (Msb) and ↓ SaxuwbN (K, TA, in the CK [erroneously] SaxuwbapN) and ↓ Suxub~apN: (K:) the pl. of SaxobaAnu is ↓ SuxobaAnN; (Kr, K;) [and the pl. of SaxuwbN is ↓ SuxubN, like SuburN pl. of SabuwrN:] the hypocrites are described in a trad. as SuxubN biAln~ahaAri xu$ubN biAll~ayoli [expl. voce xa$abN], meaning clamorous and contentious. (TA.) ― -b2- [Hence,] HimaArN Saxibu Al$~awaAribi An ass that makes his braying to reciprocate [loudly] in the ducts of his throat; (K;) that brays vehemently. (S in art. $rb, q. v.) ― -b3- And EuwdN Saxibu AlA^awotaAri (tropical:) [A lute of which the chords send forth loud sounds]. (A, TA.) ― -b4- And maA='N Saxibu AlA=*iY~i (S, A, * K) and AlA=*iY~i ↓ muSoTaxibu (K) (tropical:) Water of which the waves send forth a [loud] sound, (S, TA,) or are agitated, (K,) or dash together. (TA.) See also what next follows.
EayonN SaxobapN *
, (K, TA,) with the x quiescent, (TA,) or ↓ SaxibapN, (so in a copy of the A,) (tropical:) A spring, or fountain, that is agitated [app. so as to make a confused sound] in estuating. (A, K, TA.) -A2- And SaxobapN signifies also The [kind of bead (xarazap), used for captivating, or fascinating, called] EaTofap: (TA:) or a bead (xarazap) used [as a charm] in [cases of] love and hatred. (K, TA.)
SaxobaAnu *
; and its fem. SaxobaY; and pl. SuxobaAnN: see SaxibN.
Suxub~apN *
: see SaxibN.
SaxuwbN *
; and its pl. SuxubN: see SaxibN, in three places.
Sax~aAbN *
, and its fem., with p: see SaxibN.
SaAxibN *
: see SaxibN.
muSoTaxibN *
: see SaxibN. Sxd
1 Saxida Aln~ahaAru *
, aor.
Saxada
, (S, L, K,) inf. n. SaxadN (S, L) and SaxadaAnN, (L,) The day was, or became, intensely hot. (S, L, K.) And Saxida AlHar~u, inf. n. SaxadaAnN, The heat was, or became, intense; as also ↓ ASxd, inf. n. A_iSoxaAdN. (L.) -A2- Saxadatohu Al$~amosu, aor.
Saxada
, (S, L, K,) inf. n. SaxodN, (S, L,) The sun smote him, (S, L,) and burned him: (S, L, K:) or was, or became, hot upon him. (L.) And Saxadahu AlHar~u The heat pained his brain. (A.) -A3- Saxada said of the [bird called] Surad, (S, L, K,) aor.
Saxada
, inf. n. SaxodN and SaxiydN, (L,) It cried: (S, L, K:) and so Saxadat said of the haAmap [or owl]. (A, L.) -A4- Saxada A_ilayohi, (L, K,) aor.
Saxada
, (L,) inf. n. SuxuwdN, He listened to him, (L, K,) and inclined to him. (L.)
4 ASxd *
He (a man, TA) entered upon [a time of] heat. (K.) ― -b2- Also, (S, L, K,) and ↓ ASTxd, (A,) It (a chameleon) warmed itself with the heat of the sun; basked in the sun. (S, A, L, K.) ― -b3- See also 1.
8 A_iSotaxada
see 4. [And see also muSoTaxidN, below.]
SuxodN *
a dial. var. of suxodN: meaning Blood and water in the saAbiyaA=' [or membrane enclosing the fœtus in the womb]: ― -b2- and i. q. rahalN: [see suxodN:] ― -b3- and Yellowness in the face. (L.)
SaxodaAnN *
: see what next follows.
yawomN SaxadaAnN *
(S, L, K) and ↓ SaxodaAnN (Th, L, K) and ↓ SayoxuwdN (S, L, K [written by Freytag, as from the S, SaxuwdN]) and ↓ SaAxidN and ↓ SayoxadN (L) A day intensely hot. (S, L, K.) And layolapN SaxadaAnapN A night intensely hot. (L.) And haAjirapN ↓ SayoxuwdN A midday intensely hot. (A.) ― -b2- [SaxadaAnN is originally an inf. n. Hence] one says, A^atayotuhu fiY SaxadaAni AlHar~i I came to him during the intenseness of the heat: (L:) and one says also, AlHar~i ↓ Atyth fiY maSaAxidi I came to him in the midday-intensities of the heat; (TA;) for maSaAxidu is pl. of ↓ maSoxadapN signifying the midday-intensity of heat; (K, TA;) as also ↓ SaAxidapN: (L, TA:) and AlHar~i ↓ Atyth fiY SayaAxiydi [meaning the same; or I came to him during the intensities of the heat]: (TA:) and waAlbarodu ↓ ramaAniY AlHar~u biSayaAxiydihi biSanaAdiydihi [The heat smote me with its intensities, and the cold with its vehemencies]. (A.)
SaAxidN *
Intense heat. (L.) ― -b2- See also SaxadaAnN. -A2- [Also Crying, as a Surad and as an owl.] One says haAmN SawaAxidu [in which the latter word is pl. of the fem. SaAxidapN] Owls hooting. (A.) -A3- And Listening, and inclining, to one. (L.) -A4- waAHidN qaAHidN SaAxidN [the second word here written in the TA and in my MS. copy of the K faAxidN, but it is said in the TA in art. qHd, on the authority of the K, to be correctly with q,] means SunobuwrN, (K, TA,) i. e. Single, or solitary, and weak: or i. q. daAhiyapN [i. e. very cunning, or very intelligent or sagacious, and crafty: but this meaning I think improbable]. (TA. [See also art. qHd.])
SayoxadN *
: see SaxadaAnN. ― -b2- Also AlS~ayoxadu, (L, K,) or Sayoxadu Al$~amosi, (A,) The rays (Eayon) of the sun: (A, L, K:) so called because of the heat thereof. (L.) One says, *aAba Sayoxadu Al$~amosi [The rays of the sun became intensely hot], (A,) and Aisota*aAba AlS~ayoxadu [which means the same]. (L.)
SaAxidapN *
: see SaxadaAnN.
SayoxaAdN *
: see the next paragraph, in two places.
SayoxuwdN *
; and its pl. SayaAxiydu: see SaxadaAnN, in four places. ― -b2- SaxorapN SayoxuwdN A hard rock which becomes intensely hot when the sun shines fiercely upon it: (L:) or [simply] a hard rock; (S, K;) as also ↓ SayoxaAdN: (K:) or a solid, firm, and strong, rock; and so ↓ SayoxaAdN: (TA:) or a smooth and hard rock, that cannot be moved from its place, and upon which iron has not effect: and a great rock, which nothing can raise, and upon which neither a pickaxe nor any other thing has effect: (L:) or a rock upon which the pickaxe has no effect: (A:) pl. as above. (L.)
SayoxaduwnN *
Hardness (K, TA) and strength. (TA.)
maSoxadapN *
; and its pl.: see SaxadaAnN.
muSoTaxidN *
A chameleon standing erect, towards the sun; [app. on a branch;] as also muSoTaximN. (L. [See also 4.]) Sxr
2 taSoxiyrN *
[inf. n. of Sax~ara] i, q. tasoxiyrN. (K.)
SaxorN *
(S, A, Msb, K, &c.) and ↓ SaxarN, (S, Msb, K,) the latter on the authority of Yaakoob, (S,) thus sometimes pronounced, (Msb,) Rocks; or great masses of stone: (S:) or great masses of hard stone: (A, K:) and SaxorapN (S, A, Msb, K, &c.) and SaxarapN (S, Msb, K) [are the ns. un., signifying] one thereof, (S, A, K,) or these have a more special signification [as meaning a rock and a mass of rock]: (Msb:) pl. SuxuwrN (S, A, Msb, K) and SuxuwrapN (A, Sgh, L) and [of SaxorapN and SaxarapN] SaxaraAtN. (Msb, K. [In the latter, SaxorN and SaxarN, as well as SuxuwrN and SaxaraAtN, are improperly termed pls. of Sxrp.]) By Saxorap in the Kur xxxi. 15 is meant a Sxrp that is beneath the ground. (Zj, TA.) And by the Saxorap mentioned in a trad. as being of, or from, Paradise is meant the Sxrp [or rock] of Jerusalem [in the centre of the building now called “ the Dome of the Rock ”]. (TA.)
SaxarN *
; n. un. SaxarapN: see SaxorN.
SaxirN *
A place abounding in rocks, or great masses of hard stone; as also ↓ muSoxirN. (K.)
SaxiyrN *
A certain plant. (K.) [Golius explains this as meaning Great, applied to a rock, or mass of stone; and so maSoxarN; on the authority of J: but neither of these do I find in the S.]
SaxiyrapN *
: see SaHiyrapN.
SaAxirN *
The sound of iron [striking] upon iron. (K.)
SaAxirapN *
A kind of earthen vessel, (S, A, K,) out of which one drinks. (A.)
A^aSoxaru Alwajohi *
(tropical:) A hard-faced man; one having little shame. (A.)
muSoxirN *
; see SaxirN. Sxm
1 Saxamatohu Al$~amosu *
The sun smote, or hurt, or burned, him, or his face. (K.)
8 ASTxm *
, (S, K,) and ASTHm, (K,) He stood erect, (S, K, TA,) and El-'Abbás adds, silent, as though he were angry. (TA.) [See also the part. n., below.]
SaxomaA='u *
A [stony tract such as is termed] Har~ap in which the plain is intermixed with the rugged. (K.)
muSoTaximN *
part. n. of 8. (S.) Applied to a chameleon, Standing erect, towards the sun; [app. on a branch;] as also muSoTaxidN. (L in art. Sxd.) Sd
1 Sad~a Eanohu *
, (S, M, K, &c.,) aor.
Sadu3a
(S, M, A) and
Sadi3a
, (M,) the latter only agreeable with analogy, (MF,) [but the former, which is the more common, explainable on the ground that wajohahu or the like is understood,] inf. n. SuduwdN (S, M, A, K) and Sad~N, (M,) He turned away from, avoided, shunned, and left, him, or it; he was averse from him, or it; (S, M, A, Msb, K;) he turned away his face from him [or it]: (Ham p. 89:) and Sad~ahu also, aor.
Sadu3a
, inf. n. Sad~N, he forsook him, and turned away his face from him. (L.) One says, A^araY fiyka SuduwdFA [I see in thee aversion]. (A.) And laA Sad~a Eano *aAka [lit. There is no evading that], meaning truly thou didst that. (Lh, M.) Sad~a Als~abiylu (tropical:) [The road, or way, turned aside] is said when a difficult road up a mountain, (A, L,) or some other obstacle, (A,) presents itself before thee, and thou leavest it, and takest another way. (A, L.) ― -b2- And Sad~ahu Eanohu, (S, M, K, &c.,) aor.
Sadu3a
, (Msb,) inf. n. Sad~N; (S, Msb, K;) and ↓ ASd~hu, (S, M, K,) inf. n. A_iSodaAdN; (TA;) and ↓ Sd~dhu; (M;) He averted him; turned him, or sent him, away, or back; or caused him to return, or go back, or revert; from it: (S, M, Msb, K:) prevented, or hindered, him from doing it: (S, A, Msb, K:) or did so by gentle means: and so Dad~ahu. (L in art. Dd.) -A2- Sad~a, aor.
Sadi3a
, (T, S, M, A, K,) agreeably with analogy, (MF,) and this is the more approved form, (T,) and
Sadu3a
, (T, S, K,) inf. n. SadiydN (S, A, K) and Sad~N, (M,) He cried out, vociferated, or raised a clamour, (T, S, M, A, K,) mino ka*aA [at, or by reason of, such a thing]. (A.) ― -b2- And Sad~a, aor.
Sadi3a
, (Lth, M, Msb,) inf. n. Sad~N, (M,) He laughed, mino ka*aA [at such a thing]: (Lth, Msb:) or he laughed violently, or immoderately. (M.)
2 Sd~dhu Eanohu *
: see 1. -A2- And Sd~d, (T, TA,) inf. n. taSodiydN; for which one says Sd~d, inf. n. taSodiyapN, (T, M, * K, * TA,) changing one of the ds into Y, (T, K, TA,) like as one says qaS~ayotu A^aZofaAriY, which is originally qaS~aSotu; (T, TA;) and Sad~aY biyadayohi; (TA in art. SdY;) He clapped with his hands; (T, M, K;) because, in the action of clapping the hands together, the Sad~, i. e. “ face, ” of one hand fronts that of the other; or, accord. to Aboo-Jaafar Er-Rustamee, Alt~aSodiyapu is from SadFY meaning “ a sound ” [or “ an echo ”]; but the former derivation is the more probable: (TA:) [see art. SdY:] also he raised his voice, or called out, or cried out. (M, TA.) It is said in the Kur [viii. 35], wamaA kaAna SalaAtuhumo Einado A@lobayoti A_il~aA mukaA='F wataSodiyapF And their prayer at the House [of God] is nought but whistling, and clapping with the hands: (M, * TA:) meaning, they do thus instead of praying as they have been commanded to do. (Jel.) -A3- See also 4.
3 SaAd~ahu waDaAd~ahu *
[He treated him with aversion and opposition]. (A.)
4 ASd~hu Eanohu *
: see 1. -A2- ASd~ said of a wound, (S, M, Msb, K,) inf. n. A_iSodaAdN; (TA;) as also ↓ Sd~d; (M, TA;) It contained, or generated, matter, (S, M, Msb, K,) such as is termed Sadiyd: (M, Msb:) or ran with such matter. (A.)
5 tSd~d lahu *
, for which one says taSad~aY lh, [changing the last d into Y, as in the case of Sad~ada, q. v.,] from AlS~adadu, meaning “ the place, or part, that is before, in front, facing, or opposite; ” (Az, L;) He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; [as though he set himself over against the object to which the verb relates:] and he asked him, or petitioned him, for a thing that he wanted: syn. taEar~aDa lahu; (L and K * in the present art., and S and M and K in art. SdY;) and A^aqobala Ealayohi; (L;) and taDar~aEa lahu: (M in art. SdY:) he inclined to him, or it: (L:) he raised his head towards it: (M in art. SdY, in explanation of tSd~Y:) he raised his head and breast towards it, looking towards it, or regarding it: (TA in art. SdY, in explanation of tSd~Y:) the object is one at which you raise your eyes, looking at it: (S in art. SdY, in explanation of tSd~Y:) he applied, or gave, his whole attention to it, (meaning an affair,) having his mind unoccupied by other things; syn. tafar~aga lahu watabat~ala. (Msb.) One says also, tSd~Y lilr~ad~i EalaY AlmuSan~ifi [He addressed, or applied, himself to reply against the author]. (TA in art. Hzb, &c.) And tSd~Y lilomaEoruwfi waTalabahu He addressed himself, or applied himself, to obtain favour, or bounty; and sought it; syn. taEar~aDa lahu [and tabar~aY lh]. (Msb in art. ErD.) And A^anota lahu taSad~aY, [in the Kur, lxxx., 6,] originally tataSad~adu, (L,) and accord. to one reading taS~ad~aY, (Jel,) means To him thou addressest thyself, or directest thine attention, and inclinest; syn. tataEar~aDu lahu, (L,) and tuqobilu Ealayohi, (Zj,) and tamiylu A_ilayohi; (L;) or tataEar~aDu lahu biA@loA_iqobaAli Ealayohi: (Bd:) or addressest thyself, &c., and humblest thyself: (M in art. SdY: [in which, however, this explanation is not given with express reference to the above-cited phrase in the Kur:]) or it may signify thou seekest to bring thyself near to him, or to advance thyself in his favour; from AlS~adadu as signifying Alqurobu. (T.) [See also art. SdY.]
8 ASTd~t *
She (a woman) covered herself with a SidaAd [q. v.], i. e. sitor. (Nawádir el-Aaráb, O, K.)
R. Q. 1 SadoSadapN *
The beating of the sieve with one's hand. (TA.)
Sado *
a Pers. word [app. used by the Arabs] signifying A hundred. (TA.)
Sad~N *
: see Sud~N, in four places. ― -b2- Also The face, or front, of the hand. (TA.)
Sud~N *
(M, A, L, Msb, K) and ↓ Sad~N (K) The side of a valley, (M, A, Msb, K,) or of a $iEob [i. e. the kind of water-course so called, or a ravine], and of a mountain where it forms a ravine, (M, L,) and (tropical:) of a road: (A:) pl. [of pauc.] A^aSodaAdN and [of mult.] SuduwdN. (TA.) And ↓ Sad~N (L) and ↓ SadadN (M, L) signify [in like manner] A side; a lateral, or an adjacent, part, quarter, tract, or the like; syn. of the former jaAnibN, (L,) and of the latter naAHiyapN. (M, L.) AinoDam~a Ealayohimu AlS~ud~aAni [lit. The two sides of the road confined them] means (tropical:) they occupied the middle of the road. (A.) And AlS~ud~aAni signifies also (tropical:) The two edges, or extremities, or cusps, of the notch of an arrow, between which is the place of the bow-string; syn. $aroxaA Alfuwqi. (O. [In the K, erroneously, $aroxaA Alfaroqi.]) ― -b2- Also Sud~N and ↓ Sad~N A mountain: (AA, S, M, L, Msb, K:) and so sud~N and sad~N: (AA, S, M:) pl. A^aSodaAdN and SuduwdN. (M, L.) ― -b3- And ↓ Sad~N [or Sud~N] A cloud, or collection of clouds, rising high, and appearing like a mountain: and so sad~N [or sud~N (q. v.)], which is the more approved word. (M, L.)
SadadN *
: see Sud~N. ― -b2- Also i. q. qurobN [used as a n. of place, meaning Vicinity, or a near place or sport; as in phrases here following]: (ISk, S, M, A, Msb, K:) and the place, or part, that is before, in front, facing, or opposite. (ISk, * T, S, * M, A, * L, K. *) One says, daAruhu biSadadi Almasojidi [His house is in the vicinity of, i. e. near to, the mosque; or his house is opposite to the mosque]. (Msb. [The former meaning is there indicated; but no meaning is expressed.]) And A^axa*otuhu mino SadadK i. e. mino qurobK [I took it from a near place or spot]. (A.) And daAriY Sadada daArihi, (ISk, S, A, K,) in which Sdd is in the accus. case as an adv. n. of place, (S, K,) and biSadadihi, (ISk, A,) and EalaY Sadadihi, (Lth, ISk,) My house is opposite to, i. e. in the place, or part, that is in front of, his house: (ISk, S, A, K:) and in the vicinity of, or near to, his house. (K.) And h`*aA Sadada h`*aA, and biSadadihi, This is in front of, or opposite to, this. (M.) ― -b3- [Hence, app.,] laA Hadada liY duwnahu walaA Sadada There is no impediment to me in the way of it, nor any obstacle. (A.) ― -b4- And huwa Sadadaka i. q. qaSodaka [i. e. He, or it, is tending, or looking, in the direction of thee; or is before thee, or before thy face: see art. qSd]. (Sb, M.) ― -b5- And A^anaA biSadadK mino h`*aA AlA^amori [I am directing myself, or my attention, to this affair]. (A.) [narojiEu A_ilaY maA naHonu biSadadihi, meaning We will return to that subject to which our attention is directed, is a phrase of frequent occurrence after a digression.]
SidaAdN *
A woman's sitor [app. meaning veil, or covering]. (Nawádir el-Aaráb, O, K.) ― -b2- See also what next follows.
SaduwdN *
i. q. mijowalN [app. meaning A kind of garment for women or for young girls, which is thus called]; (O, K; in the CK miHowal;) as also ↓ SidaAdN; so says Th. (O.)
SadiydN *
an inf. n. of Sad~a [q. v.] in one of its senses. (S, A, K.) -A2- Also The ichor, i. e. thin water, [or watery humour,] of a wound, (S, A, Mgh, K,) mixed [or tinged] with blood, (S, A, Mgh,) before the matter becomes thick: (S, A:) or matter, or pus, like water, in which is a mixture of red and white: (M:) or matter, or pus, like water in thinness and like blood in its having a mixture of red and white: (AZ, Msb:) and some add that when it has thickened, it is mid~ap: (Msb:) or matter, or pus, mixed with blood, (Lth, Mgh, Msb,) in a wound. (Lth.) In the Kur xiv. 19, it means What flows from the skins of the inmates of Hell: (M:) or what flows from their insides, and is mixed with matter and blood: (Jel:) or hot water (HamiymN) boiled until it thickens. (M, K.) ― -b2- And hence, as being likened thereto, Sadiydu AlfiD~api i. e. *uwaAbatuhaA [app. meaning What is melted of silver]. (M.)
Sud~aY *
A species of fig, white without, black within, and very sweet. (AHn, M, TA.)
Sud~aAdN *
A road to water. (S, K.) -A2- And AlS~ud~aAdu The serpent: (K:) and (K, TA, in the CK “ or ”) a certain small animal (duwayob~ap, S, K) of the kind of the [field-rats called] jiro*aAn: (S:) or [a species of lizard;] what is called saAm~u A^aboraSa [q. v.]; (AZ, S, M, K;) used in this sense by Keys: (AZ, S:) or, accord. to Yaakoob, the [lizard called] wazaE: or, as some say, a species of the [field rats called] jiro*aAn: (M:) pl. SadaAy^idu, (S, M, K,) which is anomalous. (S, M.)
SaAd~N *
Turning away, avoiding, shunning, and leaving; or averse: fem. SaAd~apN: pl. of both Sud~aAdN; and of the fem. SawaAd~u also. (M.)
maSoduwdN *
[pass. part. n. of Sad~ahu, q. v.]. One says, fulaAnN maSoduwdN Eani Alxayori [Such a one is turned away from, or prevented from attaining, what is good, or prosperity]. (A.) SdA^
1 Sadiy^a *
, (S, M, L, K,) aor.
SadaAa
, (L,) inf. n. SadaA^N, (S, M,) said of a horse, (K, TA,) and of a kid, (S, TA,) [or a goat,] He was of the colour termed SudoA^ap [i. e. sorrel inclining to blackness; or blackness intermixed, or tinged over, with redness; or a colour like that of the rust of iron; probably from the same verb in the sense next following]; (S, M, L, K, TA;) as also Saduw^a, (K,) aor.
SaduAa
; (TA; [and it is implied in the K that the latter verb is syn. with the former in all its senses;]) but the former verb is that which is commonly known, and that alone which is required by analogy as a verb denoting a colour, and the latter is not known to have been heard; (MF, TA;) and in the L it is said that the verb in this sense is Sadiy^a and ↓ AiS~adaA^a, this latter [formed from AiSoTadaA^a, originally AiSotadaA^a,] of the measure AifotaEala. (TA.) ― -b2- Also, (M, K,) Sadiy^a, (S, M, Msb, K,) aor. as above, (S, Msb, TA,) and so the inf. n., (S, TA,) said of iron, It was, or became, rusty, or rusted; (S, M, Msb, K;) in which sense it is said also of the like of iron. (M.) -A2- And Sadiy^a said of a man, He stood erect, and looked. (K.) -A3- SadaA^a AlmiroA=pa, aor.
SadaAa
, (K,) inf. n. Sado'N, (TK,) He polished the mirror, (K, TA,) i. e., removed from it the rust, (TA,) in order to use it as a collyrium; (K, TA;) as also ↓ Sad~aA^ahaA, (K,) inf. n. taSodiy^apN. (TA.) [Whether the mirrors of the Arabs were made of bronze, or of what other metal they were made, is not said. See also 1 in art. HlA^.] -A4- And, aor. as above, said of an owl, He uttered a cry or cries. (Sh, TA. [See also art. Sdw.])
2 Sad~aAa
see the preceding paragraph.
5 tSd~A^ lahu *
, (K,) as also tSd~E lh, (TA,) i. q. tSd~Y lh, (K, TA,) which is the original, meaning tEr~D lh [i. e. He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to him, or it; &c.]. (TA.)
8 AiS~adaA^a *
: see 1, first sentence.
SadaA^N *
inf. n. of Sadiy^a [q. v.]. (S, M.) ― -b2- Also [a subst.] signifying The rust of iron, (S, M, * TA,) and of copper and the like. (Har p. 481. [But there erroneously written SdA='.]) -A2- Also A man slender in body; (K, TA;) light, or active, therein: its ' is said to be substituted for E. (TA. [See SadaEN; and see also SadFY.])
Sadiy^N *
[part. n. of Sadiy^a, q. v.]. ― -b2- One says, yadiY mina AlHadiydi Sadiy^apN My hand is disagreeable in smell [from the rust of iron]. (S.) ― -b3- And huwa SaAgirN Sadiy^N (assumed tropical:) He is one to whom disgrace, or shame, and baseness, or meanness, attach. (S, K.) ― -b4- See also A^aSodaA^u.
SudoA^apN *
, (S, M, K,) in a horse, (S, K,) and in a goat, or kid, (S,) A sorrel colour ($uqorapN) inclining to blackness, (M, K, TA,) the latter predominating: (TA:) or blackness intermixed, or tinged over, with redness [app. like the rust of iron]. (S.)
A^aSodaA^u *
, (S, M, K,) applied to a horse, (K, TA,) or to a kid, (TA,) Of a sorrel colour (i. e. of the colour termed $uqorap) inclining to blackness, (M, K, TA,) the latter predominating: (TA:) or, applied to a horse, and to a goat, or kid, (S,) or applied to a kid, (K,) of a black colour intermixed, or tinged over, with redness [app. like the rust of iron]: (S, K:) fem. SadoA='u (S, M, K,) and ↓ Sadiy^apN. (M, L, TA.) And kumayotN A^aSodaA^u [A bay, or dark bay, or brown, horse,] tinged over with dinginess. (S.) ― -b2- Also Rusty, or rusted; applied to iron and the like. (M.) ― -b3- And [hence] katiybapN SadoA='u, (M, and so in copies of the K,) or SadoA^FY, (K accord. to the TA,) and the former also, (TA,) [A body of troops having their arms or armour] overspread with the rust of iron. (M, K.) ― -b4- And SadoA='u A land (A^aroDN) of which the stones are of a red colour inclining to blackness, and rugged, not even with the ground, these stones having beneath them [other] rough stones, or, sometimes, soil and stones. (Sh, L.) SdH
1 SadaHa *
, (S, A, K, &c.,) aor.
SadaHa
, (K,) inf. n. SadoHN (S, K, &c.) and SudaAHN, (K,) in a verse of Wejeehah Bint-Ows Ed-Dabbeeyeh Sud~aAH, (Ham p. 617,) He cried, or raised a loud cry; (S, A;) or raised his voice vehemently; (Lth, T;) said of a cock [i. e. he crowed, or crowed loudly or vehemently]; (Lth, T, S, A;) and of a crow [i. e. he croaked, or croaked loudly or vehemently]: (Lth, T, S:) said of an ass, he brayed loudly: (L:) said of a bird, and (assumed tropical:) of a man, he raised his voice in singing (L, K) or otherwise; cried out vehemently and sharply; or uttered a vehement and sharp voice. (L.)
SadoHapN *
(S, L, K) and ↓ SudoHapN and ↓ SadaHapN (L, K) A kind of bead (xarazapN, Lh, S, L, K) used for the purpose of captivating, or fascinating: (K:) or with which men are captivated, or fascinated: (S:) or with which women captivate, or fascinate, men: (Lh:) or with which men are conciliated. (L.)
SudoHapN *
: see the next preceding paragraph.
SadaHapN *
: see the next preceding paragraph.
SaduwHN *
Having a loud cry or voice; as also ↓ Sad~aAHN; both applied to a cock [meaning loudcrowing]; (A;) [and to a crow as meaning loudcroaking]; and so the former applied to an ass [meaning loud-braying]; and so ↓ SayodaHN applied to a horse [meaning loud-neighing]; (S, K;) [and app. also applied to a camel as meaning loudbraying, for] SayodaHu was the name of the she-camel of Dhu-r-Rummeh: (S, K:) or SaduwHN (L, K) and ↓ Sad~aAHN (L) and ↓ SayodaHN and ↓ SayodaAHN and ↓ miSodaHN (L, K) signify that raises his voice much in singing or otherwise; (L;) [app. thus applied to a bird, and (assumed tropical:) to a man; (see 1;)] or that cries out vehemently, or much; or has a loud, or strong, voice; (L, K;) and so ↓ SayodaHiY~N. (Ham p. 558.) [Hence,] ↓ qayonapN SaAdiHapN (tropical:) [A loud-voiced female singer]. (A, TA.) And ↓ HaAdK SayodaHN (tropical:) [A loud-voiced man urging camels by his singing]. (A, TA.) And ↓ mizoharN Sad~aAHN (tropical:) [A loud-sounding lute]. (S, A.)
Sad~aAHN *
: see the next preceding paragraph, in three places.
SaAdiHapN *
: see SaduwHN.
SayodaHN *
: see SaduwHN, in three places.
SayodaHiY~N *
: see SaduwHN.
SayodaAHN *
see SaduwHN.
AlA^aSodaHu *
The lion: (K:) so called because of his roaring. (TA.)
miSodaHN *
: see SaduwHN. Sdr
1 Sadara *
, (S, M, A, Msb, K,) aor.
Sadura
(S, M, Msb, K) and
Sadira
, (K,) inf. n. SadorN (S, M, A, Msb, K) and SuduwrN (A, TA) and maSodarN (M, K) and mazodarN because of the similarity [of the letters S and z], (M,) He returned, went back; (S, M, A, Msb, K;) and went, or turned, away; (Msb;) from (Eano) water, (S, M, A,) and a country, (S, M,) or a place, (Msb,) and (assumed tropical:) any affair. (Lth.) ― -b2- Hence, Sadara Alqawolu, aor.
Sadura
, inf. n. SuduwrN, (assumed tropical:) [The saying issued, proceeded, or emanated, Eanohu from him.] (Msb.) [And Sadara Eanohu AlfiEolu, with the same aor. and inf. n., (assumed tropical:) The action proceeded from him.] ― -b3- And Sadara A_ilayohi He went to it; namely, a place: (TA:) he came to it. (Kull. p. 228.) -A2- Sadarahu: see 4. -A3- Also, (M, K,) aor.
Sadura
, inf. n. SadorN, (M,) He hit, struck, or hurt, his Sador [i. e. breast]. (M, K.) You say, Darabotuhu faSadarotuhu I struck him and hit his breast. (A.) ― -b2- And Sadira He had a complaint of the Sador [or chest]. (M, K.) [See its part. n., below.]
2 Sd~rhu *
: see 4. -A2- Sd~r baEiyrahu, (K,) inf. n. taSodiyrN, (TA,) He tied a cord from the girth of his camel to the part behind [or beyond] the callous lump on his breast: (K, TA:) or, accord. to Lth, (L,) one says, Sd~r Eano baEiyrihi, (M, L,) and the meaning is, he tied a cord from the taSodiyr [or breast-girth] to the part behind [or beyond] the callous lump on the breast of his camel, to keep the tSdyr in its place, when it had become loose in consequence of the animal's having become lank in the belly: the cord above mentioned is called sinaAfN [q. v.]. (Lth, L.) ― -b2- And Sd~r EalaY AlbaEiyri [app. He put the breast-girth upon the camel]: from Alt~aSodiyru, i. e. “ the girth ” [thus called]. (MA.) ― -b3- Sud~ira His (a horse's) breast became wetted with sweat. (S.) See 5. ― -b4- Sd~rhu, (TA,) or Sd~rhu fiY Almajolisi, (S,) (assumed tropical:) He placed him, or seated him, in the upper, or highest, part in the sitting-room, or sitting-place. (TA.) And Sud~ira He was advanced, or promoted. (A.) ― -b5- Sd~r kitaAbahu, (S, K,) inf. n. as above, (K,) (tropical:) He put to his book, or writing, a Sador, (S, K, TA,) i. e. a title, or a commencement. (TA.) And Sd~r kitaAbahu bika*aA (tropical:) [He commenced his book, or writing, with such a thing]. (A.) -A3- See also 5, where it is expl. as intrans., in two places.
3 muSaAdarapN *
signifies The returning, or going back, [app. with another, from water, &c.] (KL.) [The verb is probably trans., agreeably with general analogy, in all its senses; SAdrhu app. signifying primarily He returned, or went back, with him from water &c. ― -b2- Ibr D thinks that it signifies also (assumed tropical:) He vied, or contended, with him for precedence, or priority.] -A2- Also (assumed tropical:) The exacting a fine or the like [app. from another: or the suing, or prosecuting, another, for a debt &c.]. (KL.) You say, SAdrhu EalaY ka*aA mina AlmaAli (S, * K, * TA) (assumed tropical:) He desired, or sought, to obtain from him; or he demanded of him; or he sued, or prosecuted, him for; such a sum, or such an amount, of property. (K, * TA.) ― -b2- And SaAdarotuhu EalaY ka*a A waka*aA (assumed tropical:) I released him from my reckoning with him on such and such terms agreed upon by both. (TA in art. frq.) And Suwdira EalaY maAlK yuw^ad~iyhi (assumed tropical:) He (an agent) was released from being reckoned with (fuwriqa) on the condition of his paying certain property for which he became responsible: a phrase of the registrars of accounts. (TA in the present art.)
4 ASdrhu *
, (S, M, A, Msb, K,) and ↓ Sadarahu, (M, K,) and ↓ Sd~rhu, (K,) He caused him to return; sent him, or brought him, back, (S, M, A, Msb, K,) or away; (Msb;) from (Eano) water, and a country [or place], (S,) and (assumed tropical:) any affair. (Lth.) You say, A^aSodaronaA rikaAbanaA We sent, or brought, back our riding-camels satisfied with drink so that it was not necessary for us to remain with them for the sake of the water. (TA.) And A^aworadahu waA^aSodarahu He brought it and he took it away. (Har p. 361.) ― -b2- [Hence,] A^aworada waA^aSodara (tropical:) He began and completed. (TA.) You say, A_i*aA A^aworada A^amorFA A^aSodarahu (tropical:) When he begins a thing, or an affair, he completes it. (A.) And fulaAnN yuwridu walaA yuSodiru (tropical:) Such a one begins and does not complete. (A.) ― -b3- And ASdr Alqawola (assumed tropical:) [He issued forth the saying; made it to issue, proceed, or emanate, Eanohu from him]. (Msb. [See 1.]) [And ASdr Eanohu AlfiEola (assumed tropical:) He, or it, made the action to proceed from him.]
5 tSd~r *
He [a man, TA) erected his chest in sitting. (M, K.) ― -b2- (tropical:) He [a horse) outreached the other horses with his chest; (M, K, * TA;) as also ↓ Sd~r, (S, * M, MA, K,) inf. n. taSodiyrN: the latter verb is afterwards expl. in the K as meaning baraza biraA^osihi; but this is a mistake. (TA.) Tufeyl says, describing a horse, mino EaraqK ↓ kaA^an~ahu baEoda maA Sad~arona siydN tamaT~ara jinoHa All~ayoli maboluwlu As though he were, after they had outreached with their chests, from a row of [other] horses, [a wolf that had exposed himself to rain during a portion of the night, and had become wetted:] but accord. to one relation, it is ↓ Sud~irona, meaning their breasts were wetted [mino EaraqK] by reason of sweat: the former reading, however is the better. (S.) ― -b3- Also (assumed tropical:) He sat, or became placed or seated, in the upper, or highest, part in the sitting-room, or sitting-place. (S, * K, * TA.) And He became advanced, or promoted. (A.) tSd~r liA^umuwri Aln~aAsi (assumed tropical:) [He became advanced to the foremost place for the conducting of the affairs of the people]. (Har p. 194.)
6 tSAdrwA *
[app. They returned together from water, &c.]. (A. [This meaning seems to be there indicated by the context.]) ― -b2- And one says, tSAdrwA EalaY maA $aAw^uwA (tropical:) [app. meaning They released one another from being reckoned with, by mutual agreement, on such terms as they would: see 3]. (A.)
SadorN *
Anything that fronts, or faces, one. (M, K.) ― -b2- And hence, (M,) The Sador [i. e. breast, or chest, or bosom,] of a man, [often meaning his mind,] (M, Msb, K,) and of other than man: (Msb:) of the masc. gender: (Lh, S, M, K:) pl. SuduwrN, (S, M, Msb,) the only pl. form. (M.) [See also SudorapN.] As to the saying of the poet, (S, M,) El-Aashà, (S,) wata$oraqu biAlqawoli Al~a*iY qado A^a*aEotuhu kamaA $ariqato Sadoru AlqanaApi mina Ald~ami [And thou becomest, or wilt become, red by reason of the saying that I have published, like as the fore part of the spear becomes red from blood], (S, * M,) he has made Sdr fem. because the Sdr of the qnAp is a part of the qnAp; for they [sometimes] make a noun fem. when it is prefixed to a fem. noun: (S:) or if you will, you may say that he has made Sdr fem. because he meant [thereby] the qnAp; and if you will, you may say that the Sdr of a qnAp is a qnAp. (M.) [Hence,] banaAtu AlS~adori (tropical:) The spaces between the bones of the breast. (M, TA.) [And also] (assumed tropical:) Anxieties. (T in art. bnY.) And *aAtu AlS~uduwri (assumed tropical:) What is in the minds. (Ksh and Bd and Jel in iii. 115, &c.) And DaAqa Sadoruhu (assumed tropical:) His bosom, or mind, became strait, or contracted. (Msb in art. Dyq. [See the Kur xv. 97 and xxvi. 12.]) And $araHa biAlkufori SadorFA (assumed tropical:) He opened and dilated his bosom, meaning, was pleased, with infidelity. (Jel in xvi. 108. [See also the similar phrases $araHa A@ll~`hu Sadorahu liloA_isolaAmi and liqabuwli Alxayori expl. in art. $rH.]) And Aino$araHa Sadoruhu (assumed tropical:) His bosom became dilated or enlarged [with joy]. (S in art. $rH.) And waAsiEu AlS~adori and raHiybu AlS~adori (assumed tropical:) Ample, or dilated, in the breast, or bosom; [meaning free-minded; free from distress of mind; without care: and free from narrowness of mind; liberal, munificent, or generous.] (S and TA in art. rHb.) [And Day~iqu AlS~adori (assumed tropical:) Having the bosom, or mind, strait, or contracted.] And rajulN baEiydu AlS~adori (tropical:) A man who is not to be turned, or bent, or inclined. (M.) In the saying halo yasotaTiyEu mano bihi SadorN A_il~aA A^ano yanofiva [meaning Is he who has the disease of the chest (daA='u AlS~adori) able to do without spitting?], if it be correct, the prefixed noun [dA='] is suppressed. (Mgh.) [Sadoru Ald~ajaAjapi, as said by Freytag, is the name of (assumed tropical:) The star γ of Cygnus.] ― -b3- Also (assumed tropical:) The upper, or uppermost, part of the front of anything. (M, K.) [Hence,] Suduwru AlwaAdiY (assumed tropical:) The higher, or upper, parts, and fronts, or fore parts, of the valley; (M, K;) as also SadaAy^iruhu, which is pl. of ↓ SadaArapN, (K,) or ↓ SidaArapN, (as in a copy of the M,) or ↓ SaAdirapN, (as in the L,) or of ↓ SadiyrapN. (M, L, K.) And Sadoru Almajolisi (assumed tropical:) The upper, or highest, part [or end] of the sitting-room, or sitting-place: (TA:) the elevated part thereof. (Msb.) ― -b4- [(assumed tropical:) The fore part of anything. (assumed tropical:) The prow, or fore part, of a ship.] (assumed tropical:) The fore part of the foot, between the toes and the [protuberant part called the] HimaArap. (M.) (assumed tropical:) The fore part of the sandal, before the [hole through which is put the thong called the $iraAk, i. e. the hole called the] xurot. (M.) (tropical:) The part of the arrow that is above the middle, as far as the mrA$: (so in a copy of the A: [an evident mistranscription for raA^os, i. e. head:]) or the part of the arrow that is beyond the middle, as far as the slender part, (S, M, Msb, K,) which is next the head; (M;) so called because it is the fore part when it is shot: (S, Msb, K:) and likewise of the spear [as in the verse cited above in this paragraph]. (M.) yawomN kaSadori Alr~umoHi [lit. (assumed tropical:) A day like the fore part of the spear] means (assumed tropical:) a day of straitness and distress: accord. to Th, it is a day by which war, or battle, is peculiarly distinguished. (M, L.) ― -b5- (assumed tropical:) The first, first part, or commencement, of anything; (S, M, K;) even (assumed tropical:) of the day, (M, Msb,) and (assumed tropical:) of the night, and (assumed tropical:) of the winter, and (assumed tropical:) of the summer, and (assumed tropical:) the like, (M,) and (tropical:) of an affair. (A. [See an ex. voce EajuzN.]) (tropical:) The title of a book or writing: and the first part, or commencement, thereof. (TA.) [(assumed tropical:) The first foot of the first hemistich of a verse.] And The first hemistich (altogether) of a verse. (O voce EajuzN.) [And (assumed tropical:) The first verse of a qaSiydap.] ― -b6- Sadoru AlT~ariyqi (assumed tropical:) The wide, or widening, part of the road. (Msb.) ― -b7- Sadoru Alqawomi (assumed tropical:) The head, or chief, of the people, or party; as also ↓ AlmaSodaru. (TA.) And hence, Sadoru AlS~uduwri (assumed tropical:) [The chief of the chiefs; a title applied to the prime minister of the king; and also to the chief judge; app., in the earlier times, to the former;] he who performs the onerous duties of the king, or of the state. (TA.) ― -b8- And (assumed tropical:) A part, or portion, of a thing. (S, K.)
SadarN *
a subst. signifying Return, (S, M, Msb, K,) from (Eano) water, (S, M,) and a country, (S,) or a place, (Msb,) and (assumed tropical:) any affair: (Lth:) as some say, from anything. (M.) Hence, TawaAfu AlS~adari, (K, TA, in the CK AlS~adori,) i. e. The compassing of the Kaabeh on the occasion of the return of the pilgrims from ' Arafát. (TA.) [Hence also,] AlS~adaru The fourth day of the days of the sacrifice [performed by the pilgrims]: (M, K:) so called because the people then return from Mekkeh to their abodes. (M.) [And hence the saying,] tarakotuhu EalaY mivoli layolapi AlS~adari I left him as in the night preceding the fourth day of the days of the sacrifice: (A:) or [as in the night preceding the day] when the people return from their pilgrimage; (S;) meaning, (assumed tropical:) possessing nothing. (M.) -A2- Also quasi-pl. n. of SaAdirN, q. v. (M, K.)
SudorapN *
The Sador [or breast] (M, K) of a man [or beast]: (TA:) or the prominent part of the upper portion thereof. (T, S, M, K.) ― -b2- Hence, (S,) A certain garment [which covers the breast], (S, M,) well known: (K:) a short shirt: a short diroE: and the dim., ↓ SudayorapN, is applied to a short shirt which is worn next the body. (TA.) [In the present day, SudayoriY, which is a corruption of the dim., is applied to A kind of waistcoat; a short vest without sleeves: and its pl. is SudayoriyaAt.] See also the next paragraph.
SidaArN *
A certain garment, of which the head, or upper part, is like the miqonaEap, [covering the head,] and the lower part of which covers the breast (M, K) and the shoulders: (M:) a woman in mourning for the death of her husband or relation used to wear a SdAr of wool: (Az:) or i. q. ↓ SudorapN [q. v.] and mijowalN and A^uSodapN: (IAar:) or a certain garment with which the head and breast are covered, worn by a woman in mourning for her husband: (A:) or a small shirt worn next the body: (S:) or a diroE worn next the breast: (As:) or i. q. A_itobN [q. v.]. (T in art. Atb.) It is said in a prov., kul~u *aAti SidaArK xaAlapN [Every female having a SdAr is as a maternal aunt]: i. e., it is incumbent on a man to be jealous for every woman like as he is jealous for his women under covert, or the females of his family whom he is under an obligation to respect and protect. (S. [See also Freytag's Arab. Prov. ii. 310.]) ― -b2- Also A certain mark made with a hot iron upon the breast of a camel. (S.)
SadaArapN *
(assumed tropical:) Precedence, or priority. (TA.) ― -b2- See also SadorN, near the middle of the paragraph.
SidaArapN *
: see SadorN, near the middle of the paragraph.
SadiyrapN *
: see SadorN, near the middle of the paragraph.
SudayorapN *
dim. of SudorapN, q. v. (TA.)
SaAdirN *
Returning [from water, &c.]; going, or turning, back, or away: (TA:) quasi-pl. n. ↓ SadarN. (M, K.) ― -b2- [Hence the saying,] maA lahu SaAdirN walaA waAridN (tropical:) He has not anything: (M, K:) or he has not a thing nor a people. (Lh, M.) ― -b3- And TariyqN SaAdirN (tropical:) A road, or way, by which people return from water: (S, M, A, K:) opposed to TariyqN waAridN. (M, A.)
SaAdirapN *
: see SadorN, near the middle of the paragraph.
A^aSodaru *
A man (M) having a large breast, or chest; (M, K, TA;) i. e. having the breast, or chest, or the upper part thereof, prominent; as also ↓ muSad~arN. (TA.) -A2- AlA^aSodaraAni Two veins (M, K) that beat, or pulse, (M,) beneath the temples: (M, K:) or the two sides of a man: or the two shoulder-joints: (TA:) the word has no singular. (M.) [Hence the saying,] jaA='a yaDoribu A^aSodarayohi; (M, Meyd, K, TA;) and some say A^asodarayohi [q. v.], (Meyd, TA,) and this is the original; (Meyd;) and some, A^azodarayohi; (Meyd, TA;) a prov.; (M, Meyd, TA;) meaning He came beating [with his hand] his two sides, (TA,) or his two shoulderjoints: (Meyd, TA:) i. e. he came empty [-handed]; (M, Meyd, K, * TA;) not having accomplished the object of his desire: (Meyd:) or he came exulting, or behaving insolently, (Meyd, and Har p. 603,) not knowing where were his A^aSodaraAni: so accord. to Yoo: and some say, jaA='a baDoribu biA^aSodarayohi. (Har.)
taSodiyrN *
[a subst. like ta*oriyEN and tanobiytN] The [fore-girth, i. e. breast-girth, or] girth that is upon the breast of the camel: (S, A: *) [the hind girth, or belly-girth,] that which is next the viyl, is called the Haqab: (S:) or the girth of the camel's saddle (Alr~aHol), and of the [camel-vehicle called] hawodaj. (M.)
maSodarN *
A place of returning or going back, (S, TA,) or of going, or turning, away [from water, and from a country or place, and (assumed tropical:) from an affair or thing]. (TA. [See 1, first sentence.]) ― -b2- [Hence, maSodaru A^amorK (tropical:) The way of return from, or of completing, a thing or an affair: opposed to maworiduhu.] One says, huwa yaEorifu mawaArida AlA^umuwri wamaSaAdirahaA (tropical:) [He knows the ways of betaking himself to things or affairs, and the ways of withdrawing himself from them; or of commencing them and of completing them]. (A.) [See also another ex. in art. rHb, conj. 6.] ― -b3- And hence [also], the maSaAdir [pl. of maSodar] of verbs: (S, TA:) maSodarN signifies (assumed tropical:) The root of a word, from which proceed the derivatives of verbs: (Lth, TA:) [in this sense it is a conventional term of grammar and lexicology, not belonging to the classical language; but on account of the importance of understanding its true application in lexicology, it is necessary to give here a full explanation of it: it is, agreeably with its etymology, the source (lit. place) of derivation, accord. to the grammarians of ElBasrah; and is what I term an infinitive noun: it is defined as] a noun signifying, by its original application, an accident as subsisting in, or proceeding from, an agent (as AlfaraHu [“ the being joyful ”], AlD~arobu [“ the act of beating ”], and AlquEuwdu [“ the act of sitting ”]), or affecting an object of action, (as Aljunuwnu [“ the being possessed by a jinnee ”]), conformable to its verb, so as to comprise all the letters in that verb, either literally (as in the instances above) or virtually (as in AlqitaAlu [“ the act of fighting ”], which wants the A that is before the t in the verb, yet wants it as to the letter only, and not virtually, wherefore it is sometimes pronounced as if with the said letter, as in qaAtala qiytaAlFA, but the A is changed into Y on account of the kesr of the letter before it), or substituting another letter for any of those letters that it wants (as in AlEidapu [“ the act of promising ”], which wants the w that is in its verb as to the letter and virtually, but has p substituted for it [by way of compensation]): (from a comparison of definitions &c. in the Expos. of the “ Kitab Hodood en-Nahw ” by the author of the work thus entitled, arts. mSdr and Asm mSdr; the Expos. of the “ Shudhoor edh-Dhahab ” by the author of the work thus entitled, section on the nouns that govern as verbs; I' Ak; &c.:) but the grammarians of El-Koofeh hold that the verb is the root, and that the mSdr is derived from it: (I' Ak p. 148:) some mSAdr, moreover, are derived from real (as opposed to ideal) substantives, as Alt~aHaj~uru [“ the becoming stone ”] from AlHajaru [“ stone ”]. (Kull p. 327.) The mSdr has the same government as its own verb: it is often, and may be at pleasure, used as an ideal subst. or abstract noun: and it is often employed in the place of an act. or a pass. part. n.: (Kull, &c.:) [when thus used as an epithet, it is employed alike as sing. and pl. and masc. and fem.:] accord. to Zj, every mSdr used as an epithet is for *uw [or *aAt &c.] followed by the mSdr, and therefore it has no dual nor pl. [nor fem.] form. (TA voce HaraDN.) [It has also other uses, which are expl. in the grammars. Used as a maSodar, it is sometimes made fem.; as it is also when used in the sense of a noun that is properly fem.: see SarofN, third sentence.] ― -b4- Aisomu maSodarK, called by some AisomN lilomaSodari, is a term applied to [(assumed tropical:) A quasi-infinitive noun; i. e.] a noun which is not a mSdr, but which is occasionally used in the place of a mSdr; like as a mSdr is used in the place of an act. part. n., and in that of a pass. part. n.: such as AlwuDuwo'u for Alt~awaD~uw^u [“ the performing of the ablution preparatory to prayer ”], and Algusolu for AlAigotisaAlu [“ the washing of oneself ”]; each of which wants somewhat that is in its verb without substituting anything for that which is wanting. (Expos. of the “ Kitáb el- Hodood, ” cited above.) This kind of noun the grammarians of El-Koofeh and Baghdád allow to govern as a mSdr; but the grammarians of ElBasrah hold that the noun governed in the accus. case in each of the exs. adduced by the former as confirmatory of their opinion is so governed by a verb understood. (Expos. of the “ Shudhoor, ” ubi suprà.) It is also applied to A proper name signifying an accident [or attribute]; as fajaAri and HamaAdi, proper names, by original application, for Alfajorapu and AlmaHomadapu [“ vice ” and “ praise ”] and the like: and this kind does not govern as a mSdr. (Expos. of the “ Kitáb Hodood enNahw, ” ubi suprà; and Expos. of the “ Shudhoor, ” ubi suprà.) It is also applied to [what is more properly termed AisomN lilomaEonaY AlHaASili biAlmaSodari, by some termed simply HaASilN biAlmaSodari, i. e. An ideal substantive, or abstract noun;] a noun applied to signify an accident [or attribute] considered abstractedly [such as SadarN signifying “ return; ” and this kind is commonly termed in the lexicons simply an Aisom as distinguished from a mSdr]. (Kull p. 327.) Some apply it also to what is [properly] termed maSodarN miymiY~N [i. e. A mSdr commencing with an augmentative m], if not of the measure mufaAEalapN: but such is really a maSodar. (Expos. of the “ Shudhoor, ” ubi suprà.) And some of the grammarians [and of the lexicographers likewise] apply it to A noun that signifies the instrument [or means] with [or by] which the action signified by a mSdr is performed: as AlA^ukolu [“ food, ” as being “ that by means of which the act of eating (AlA^akolu) is performed ”]. (Kull, ubi suprà.) ― -b5- See also SadorN, last sentence but two.
muSodirN *
[act. part. n. of 4, q. v. ― -b2- ] (tropical:) A man who completes things or affairs. (A.) -A2- And One of the names of the month jumaAdaY AlA^uwlaY: (M, K:) [ISd says,] I think it to be of the dial. of [the tribe of] 'Ad. (M.)
maSodarapu Alqawomi *
(tropical:) Those who are made to have the precedence, or priority, of the people, or party. (A, TA.) [
maSodariY~N *
, as a grammatical term, Of, or relating to, the maSodar. See the particles A^ano and kaYo &c.]
muSad~arN *
A man (M) strong in the chest; (S, M, K;) and in like manner a lion, (M, A,) and a wolf: (M:) and the lion; (S, K;) and the wolf; (K;) because they are strong in the chest. (TA.) ― -b2- See also A^aSodaru. ― -b3- A horse to whose breast the sweat has reached. (M, K.) ― -b4- A horse, and a sheep or goat, white in the upper part (lab~ap) of the breast: (M, K:) or (with p, A) a ewe having a black breast, (M, A, K,) the rest of her being white. (M.) ― -b5- (tropical:) A horse that outreaches others (IAar, M, A, K) with his breast: (TA:) IAar does not mention the breast. (M, TA.) [Accord. to rule, this should be muSad~irN, as is shown by a verse cited above: see 5.] ― -b6- (tropical:) An arrow thick in the part called the Sador. (M, A, K.) ― -b7- And AlmuSad~aru is a name applied to (assumed tropical:) The first of the arrows termed gufol, (M, K,) which have no notches, and to which is assigned no portion [and no fine, in the game called Almayosir]; these being added only to give additional weight to the collection of arrows from a dislike of suspicion [of foul play]. (Lh, M. [See Als~afiyHu and AlmaniyHu.])
maSoduwrN *
A man (A &c.) having a complaint of the chest. (S, A, Mgh, Msb.) 'Obeyd-Allah Ibn- 'Abd-Allah Ibn-'Otbeh, on its being said to him, How long wilt thou utter this poetry? replied, laA bud~a lilomaSoduwri mino A^ano yasoEulaA To him who has a complaint of the chest, there is no avoiding coughing. (TA. [See also nafava.]) ― -b2- It is also often used as meaning (assumed tropical:) Grieved, afflicted, or vexed. (TA in art. nfv.) SdE
1 SadaEahu *
, (S, Msb, K,) aor.
SadaEa
, (Msb, K,) inf. n. SadoEN, (S, * Msb, K, *) He clave, split, slit, or cracked, it [i. e. a hard thing, such as a glass vessel, and a wall, and the like of these; (see SadoEN below;) or so generally]; syn. $aq~ahu; (S, Msb, K;) as also ↓ Sd~Ehu, [but app. in an intensive sense, or relating to a number of objects,] inf. n. taSodiyEN: (TA:) or so as to divide it in halves: or so that it did not separate. (K.) ― -b2- [Hence,] one says, SadaEahu SadoEa Alr~idaA='i [He slit it, or rent it, as with the slitting, or rending, of the garment called rdA']. (TA.) ― -b3- And SadaEa AlfalaApa (tropical:) He traversed, or crossed, the desert; [as though he clave it;] (S, Msb, K, TA;) and in like manner, Aln~ahora the river. (TA.) And h`*aA AlT~ariyqu yaSodaEu fiY A^aroDi ka*aA waka*aA (assumed tropical:) [This road extends through such and such a land]. (TA.) And SadaEa All~ayola, inf. n. as above, (tropical:) He journeyed during [or through] the night. (IKtt, TA.) ― -b4- SadoEN also signifies The act of separating, or dispersing, or scattering; (Msb;) and so ↓ taSodiyEN; (S, O;) syn. taforiyqN [with which each is probably syn. in other, but similar, senses]. (S, O, Msb.) One says, SadaEa Al$~aYo'a He, or it, separated, or dispersed, or scattered, the thing. (TA.) And SadaEotu Alqawoma, inf. n. SadoEN, (assumed tropical:) I separated, or dispersed, or scattered, the people, or party. (Msb.) And SadaEatohumu Aln~awaY means [in like manner] far~aqatohum [i. e. (tropical:) The place that was the object of the journey separated them from their homes &c.]; and so ↓ Sad~aEatohum; whence Alt~aSodaAEu [as an inf. n., like Alt~aSodiyEu]. (TA.) And SadaEotu Alganama SidoEatayoni (assumed tropical:) I separated, or divided, the sheep, or the goats, into two flocks or herds. (S, TA.) ― -b5- [And hence,] SadaEotu Al$~aYo'a (assumed tropical:) I made the thing distinct [as though separate from others], apparent, manifest, evident, clear, or plain: whence the saying of Aboo-Dhu-eyb in a verse cited in art. fyD, conj. 4. (S.) ― -b6- And SadaEa biAlHaq~i (tropical:) He spoke the truth openly, or aloud, (S, Msb, K, TA,) distinguishing, or discriminating, between it and falsehood: and thus Kh has expl. the verb as used in the verse of Aboo-Dhu-eyb above referred to. (TA.) And SadaEa biAlA^amori, (K, TA,) aor. and inf. n. as above, (TA,) (assumed tropical:) He made known the affair, or case, by speaking of it. (K, TA.) ― -b7- faA@SodaEo bimaA tuw^omaru, in the Kur [xv. 94], means (assumed tropical:) Therefore cleave thou, or divide thou, their congregation, [app. by separating the believers from the unbelievers, with that wherewith thou art charged, (bihi being understood after tw^mr,) i. e.,] with the declaration of the unity [of God]: (IAar, O, Msb, K:) or (assumed tropical:) distinguish thou therewith between the truth and falsehood: (AO, O, Msb, K:) or (assumed tropical:) dispense thou among them in their collective state [that wherewith thou art charged, i. e.] the announcement [of the unity &c.]: (TA:) or (assumed tropical:) reveal thou, or make manifest, (Fr, Zj, S, Msb, K, TA,) that with which thou art charged, (Zj, Msb, TA,) and fear not any one, (Zj, TA,) or the ordinance, i. e., (Fr, TA,) thy religion; (Fr, S, TA;) mA [with what follows it] being held by Fr, who thus explains the phrase, to occupy the place of an inf. n., namely, AlA^amor: (TA:) or (assumed tropical:) utter thou openly, or aloud, (O, K, TA,) that with which thou art charged, meaning, accord. to Ibn-Mujáhid, (TA,) the Kur-án: (O, K, TA:) in the R it is said to be from AlS~adiyEu meaning “ the daybreak; ” ignorance being likened to the darkness of night, and the Kur-án to light that cleaves that darkness: (TA:) or (assumed tropical:) order thou, or ordain, or decree, [that with which thou art charged, i. e.,] the truth: and (assumed tropical:) decide thou according to the ordinance [prescribed to thee]: (O, K, TA:) or (tropical:) direct thy course by that [revelation] with [the preaching of] which thou art charged: (O, K, TA:) so says Th, on the authority of an Arab of the desert; accord. to whom, (O, TA,) ― -b8- SadaEa fulaAnFA signifies (tropical:) He directed his course to such a one because of his generosity. (Th, O, K, TA.) ― -b9- SadaEa biAlA^amori, (K, TA,) aor. and inf. n. as above, (TA,) also signifies (assumed tropical:) He hit, or attained, with the affair, its proper place [or object]. (K, TA.) ― -b10- And SadaEotu A_ilaY Al$~aYo'i, (AZ, S, K,) aor. as above, (AZ, S,) inf. n. SuduwEN, (assumed tropical:) I inclined to the thing. (AZ, S, K. *) ― -b11- And SadaEahu Eanohu (assumed tropical:) He, or it, turned him away from him, or it. (K.) One says, maA SadaEaka Eano h`*aA AlA^amori (assumed tropical:) What turned thee away from this affair? (S, O, TA:) and some say, mA Sadagaka, with the pointed g, which is better. (O, TA.) -A2- See also the next paragraph. -A3- And see SaAdiEN, last sentence.
2 Sad~aEa
see 1, in three places. -A2- [Freytag adds two other explanations of Sd~E: namely, “ Immisit, ” followed by an accus. and fY; taken by inference from the Ham p. 196, l. 12 from the bottom: and “ Rupit, perdidit; ” from Reiske's additions to Golius: but both of these require consideration.] ― -b2- [Sd~Ehu also signifies (assumed tropical:) It affected him with headache; as though it made his head to split.] One says, Sad~aEaniY A^aziyzu Alr~aHaY (assumed tropical:) [The sounding of the mill-stone affected me with headache]. (A and TA in art. Az.) And Sud~iEa, inf. n. taSodiyEN, (assumed tropical:) He (a man, S) was, or became, affected with SudaAE [or headache]; (S, O, K; [see the Kur lvi. 19;]) and ↓ SudiEa [without teshdeed], pass. part. n. ↓ maSoduwEN, is allowable in poetry. (O, K.)
5 tSd~E *
, of which AiS~ad~aEa is a var.: (O, K:) see 7, in four places. ― -b2- Also It became separated, or dispersed, or scattered. (K.) One says, tSd~E Alqawomu (tropical:) The people, or party, became separated, or dispersed, or scattered. (S, Msb, TA.) And tSd~EwA Ean~iY (assumed tropical:) They became separated, &c., from me. (TA.) yawomay^i*K yaS~ad~aEuwna, in the Kur [xxx. 42], means On that day they shall become separated into two parties, a party in Paradise and a party in Hell. (Zj, O, TA.) And one says, tSd~E Als~aHaAbu (assumed tropical:) The clouds became [scattered, or] dissundered. (TA.) And taSad~aEati AlA^aroDu bifulaAnK (assumed tropical:) Such a one, fleeing, became concealed in the earth or land [as though it became cloven with him]. (O, K, and Ham pp. 136 and 418.) -A2- tSd~E lahu: see tSd~A^, in art. SdA^.
7 AnSdE *
[generally said of a hard thing, such as a glass vessel, and a wall, and the like of these, (see 1, first sentence,)] It became cloven, split, slit, or cracked; or, in an intrans. sense, it clave, split, slit, or cracked; syn. Aino$aq~a: (S, Msb, K:) [or so as to become divided in halves: or so that it did not separate: (see again 1, first sentence:)] as also ↓ tSd~E [but app. in an intensive sense, meaning it became cloven &c., or it clave &c., much, or in several places]. (O, K.) One says, AlbayoDapu walamo tatafal~aqo ↓ taSad~aEati [The egg cracked, or rather cracked in several places, but did not split apart]. (AZ, S in art. qyD.) And ↓ tSd~E Alv~awobu The garment, or piece of cloth, became slit or rent, or much slit or rent; i. q. AinoSaAHa. (Msb in art. SyH.) And AnSdEt AlA^aroDu biAln~abaAti The earth clave with, or became cloven by, the plants, or herbage; as also ↓ tSd~Et. (TA.) And AnSdE AlS~uboHu (assumed tropical:) The dawn broke; like Anfjr, and Anflq, and AnfTr. (TA.)
SadoEN *
[originally an inf. n.] A cleft, split, slit, or crack, (Lth, S, O, K, TA,) [generally] in a hard thing, (Lth, O, K, TA,) such as a glass vessel, and a wall, and the like of these: pl. SuduwEN. (TA.) Hassán says, satirizing El-Hárith Ibn-'Owf El-Murree, waA^amaAnapu Almur~iY~i Hayovu laqiytahu mivolu Alz~ujaAjapi SadoEuhaA lamo yujobari [And the fidelity of the Murree, where (meaning wherever) thou meetest him, is like the glass vessel, of which the crack is not repaired]. (O, TA.) ― -b2- And A part, or portion, separated, of a thing, (O, K, TA,) of sheep or goats, and the like: (TA:) an inf. n. used as a subst. [properly thus termed]: (O, K, TA:) like xaloqN in the sense of maxoluwqN, &c. (O, TA.) ― -b3- And The plants of the earth; (K;) because they cleave it: (TA:) [i. e.] the plants from over which the earth cleaves: so in the phrase waA@lA^aroDi *aAti A@lS~adoEi, in the Kur lxxxvi. 12: (Bd:) or this phrase means And the earth which is cloven by the plants (Th, Bd, TA) and by the springs. (Bd.) -A2- And i. q. A_ilobN: (TA:) you say, Aln~aAsu Ealayohimo SadoEN waAHid, (K, TA,) and A_ilobN waAHidN [or A^alobN waAHidN], (TA,) The people are one company combined in hostility against them: (K, TA:) and in like manner waEolN wAHd and DilaEN wAHd: so says AZ. (TA.) -A3- And A man light of flesh; and so ↓ SadaEN, (S, K,) sometimes: (S:) or of middling stature, light of flesh: (Ks, TA:) like the mountain-goat thus termed. (TA.) ― -b2- See also SadaEN.
SidoEN *
The half of a thing that is cloven, or split, or slit, in halves. (K, * TA. [See also SidoEapN.]) You say, SadaEa Al$~aYo'a SidoEayoni He clave, or split, or slit, the thing in halves. (TA.) ― -b2- And (assumed tropical:) A company of men. (Ibn-'Abbád, O, K.) ― -b3- And (assumed tropical:) A woman who makes a division in the state of a people and does not repair it. (Ibn- 'Abbád, O, TA.)
SadaEN *
and ↓ SadoEN, (K,) or the former only, (S,) applied to a mountain-goat, and a gazelle, and an ass, [app. a wild ass,] (S, K,) and a camel, (K,) Of a middling size, neither great nor small, but between the two: (S:) or youthful and strong: [see also SadiyEN:] or [in the CK “ and ”] the former word signifies a thing of any sort between two things; between tall and short, and youthful and advanced in age, and fat and lean, and great and small. (K.) ― -b2- For the former word as applied to a man: see SadoEN. ― -b3- Also, thus applied Penetrating, sharp, or effective, in his affair. (TA.) -A2- [It is said that] SadaEN signifies also The SadaA^ [i. e. rust] of iron. (K.) [But this seems to be a mistake, which has arisen from what here follows.] It is said that [a certain person called] El-Uskuff [which generally means “ the bishop ”], being asked by 'Omar respecting the Khaleefehs, designated [him who was afterwards] the fourth of them ['Alee] as SadaEN mino HadiydK, meaning [lit.] thereby A mountain-goat of iron; using it as a hyperbolical appellation to denote his might and courage and endurance and hardness: or the phrase, as some relate it, is SadaA^N HadydN [which may be rendered, “ light or active in body ” (a meaning assigned to SadaA^N and SadaEN, the latter of which is said to be in this sense the original), and “ sharp ”]; or SadaA^u HadiydK [i. e. “ rust of iron, ” app. alluding to his frequent and long-continued wearing of mail and bearing of weapons]; which last is thought by As to be most probably correct. (O, * TA.)
SidoEapN *
The half of a thing that is cloven, split, or slit, in halves; as also ↓ SadiyEN. (K. [See also SidoEN.]) ― -b2- And A [herd such as is termed] Siromap of camels; (S, O, K;) and so ↓ SadiyEN: (S, O, K: *) or, accord. to AZ, a herd of camels amounting to sixty. (O, TA.) And A separate flock, or herd, of sheep or goats; as also ↓ SadiyEN: (S, O, K:) or, as some say, of these also, amounting to sixty: and it is said to signify also a herd of gazelles: (TA:) and ↓ SadiyEN signifies also a herd of oxen [probably meaning wild oxen]. (O, TA.) ― -b3- One says also, Ealayohi SidoEapN mino maAlK i. e. [On him lies a debt of] a small amount of property. (TA.)
SadaEaAtN *
(tropical:) [Divisions in opinion &c.]. One says, bayonahumo SadaEaAtN fiY Alr~aA^oYi waAlhawaY (tropical:) Between them is division [in opinion and affection; or rather between them are divisions &c.]. (O, K, TA.) And A^aSoliHuwA maA fiykumo mina AlS~adaEaAti (tropical:) [Repair ye the divisions that are among you;] i. e. become ye in a state of unity. (O, TA.) And A_in~ahumo EalaY maA fiyhimo mina AlS~adaEaAti A^alib~aA='u kiraAmN (tropical:) [Verily they, notwithstanding the divisions that are among them, are intelligent and generous]. (TA.) [It is stated in the TA, among the additions to the K in this art., that one says also, A_in~ahumo EalaY maA taraY lakiraAmN ↓ mino SadaAEatihimo app. as meaning (assumed tropical:) Verily they, notwithstanding what thou seest of their disunion, are generous: but I think it most probable that SadaAEatihimo is a mistranscription for SadaEaAtihimo.] -A2- [Reiske, as stated by Freytag, explains it as signifying also Camels going swiftly.]
SudaAEN *
(assumed tropical:) Headache: (S, O, Msb, K:) Er-Rághib says that it is like a splitting in the head by reason of pain; and is a metaphorical term. (TA.)
SadiyEN *
Either half of a garment, or piece of cloth, (O, K,) that is slit in halves: (O:) and a thing [$aYo'N accord. to the copies of the K, but I think that the right reading is $aYo'K i. e. “ of a thing, ”] that is cloven, or split, or slit, in halves: pl. SuduEN. (K.) See also SidoEapN, first sentence. It is also said to signify A [garment of the kind called] ridaA=', that is slit in halves. (TA.) And A new patch in an old and worn-out garment. (O, K.) And A garment much rent. (TA.) And A black garment which a wailing woman wears with a white garment beneath it, and which she rends at her bosom so that the white one appears: so says Kásim Ibn-Thábit. (TA.) And A garment that is worn beneath the coat of mail. (O, K.) And A shirt [of a middling size] between two shirts, neither large nor small. (TA.) ― -b2- See also SidoEapN, second and third sentences, in three places. ― -b3- Accord. to Ibn-'Abbád, (O,) applied to a mountain-goat, it signifies Youthful: and (some say, O) of middling size; syn. marobuwEu Alxaloqi; (O, K, TA;) i. e. between two [in size]; like SadaEN [q. v.]. (TA.) -A2- Also (assumed tropical:) Daybreak: (S, O, K:) because it cleaves the night. (O.) -A3- And Fresh milk which is put in a place, and becomes cool, and overspread by a thin skin: (O, K:) so called because you skim off (taSodaEu, lit. “ cleave, ”) that thin skin from the clear milk. (O.)
SadaAEapN *
: see a saying mentioned above, voce SadaEaAtN.
SaAdiEN *
[act. part. n. of SadaEa; Cleaving, splitting, &c.] ― -b2- [Hence,] applied to a valley, (O, K,) and a road, or way, (sabiylN, O, TA, in the K erroneously written sayolN [a torrent], TA, [or both may be correct,]) and a mountain, (K, TA, [in the O, HabolN is put for jabalN,]) (assumed tropical:) Extending far along the earth. (O, K, TA.) ― -b3- And, applied to the daybreak, (assumed tropical:) Shining, or bright; syn. mu$oriqN. (IDrd, O, K.) ― -b4- Also (assumed tropical:) One who decides, or judges, between, or among, a people, or party. (TA.) ― -b5- A poet (qys bn *ryH) says, falam~aA badaA minohaA AlfiraAqu kamaA badaA biZahori AlS~afaA AlS~alodi Al$~uquwqu AlS~awaAdiEu [i. e. And when separation from her appeared, like as appear the cleaving cracks in the surface of the hard and smooth rock]: it may be that ↓ SadaEa is syn. with taSad~aEa in some dial. [and that SawaAdiE is pl. of its part. n.]: or this may be an instance of a possessive epithet, meaning having a cleaving. (TA.)
huwa A^aSodaEuhumo biAlS~awaAbi fiY A^asoraEi jawaAbK *
(assumed tropical:) [app. He is the most effective of them in deciding rightly in a most quick answer]. (TA.)
maSodaEN *
(tropical:) A smooth, or plain, road, in a rugged tract of ground: pl. maSaAdiEu. (IDrd, O, K, TA.)
miSodaEN *
A [sort of arrow-head, or arrow, such as is termed] mi$oqaS [q. v.]: pl. maSaAdiEu. (IDrd, O, K.) Hence the quiver is called xaAbiy^apu AlmaSaAdiEi [The concealer, or guarder, of the mSAdE]. (TA.) ― -b2- daliylN miSodaEN (assumed tropical:) A guide going his way [app. with energy]. (TA.) ― -b3- And xaTiybN miSodaEN (assumed tropical:) An orator, or a preacher, perspicuous, (O, K, TA,) eloquent, (K, TA,) and bold in speech. (TA.)
maSoduwEN *
: see 2, last sentence. Sdg
1 Sadagotuhu *
, (A'Obeyd, S, O, K, *) aor.
Sadaga
, (K,) inf. n. SadogN, (TK,) [may be rendered I walked, or went along, cheek by jole with him; lit.] I had my Sudog [or temple] over against his (another man's) in walking, or going along. (A'Obeyd, S, O, K *) [See also 3. Accord. to Golius, it means also I overtook him, and joined myself to him by his side: but for this explanation he names no authority.] ― -b2- And Sadagahu, aor. as above [and probably
Saduga
also, like that of damagahu], and inf. n. as above, He struck his Sudog [or temple]. (TA.) ― -b3- And Sudiga, like EuniYa, inf. n. as above, He had a complaint of his Sudog [or temple]. (TA.) -A2- Sadagahu Eani AlA^amori He turned him away, or back, from the affair. (K. [And so, accord. to Freytag, as from the S, on the authority of As, ASdgh: but he has app. taken this from a mistranscription in a copy of the S.]) One says, maA Sadagaka Eano h`*aA AlA^amori What turned thee away, or back, from this affair? (As, S, O:) and SadaEaka also: (S and O in art. SdE:) but the former is the better. (O in that art.) And Ait~abaEa fulaAnN baEiyrahu famaA Sadagahu i. e. [Such a one followed his camel, and] he did not turn him aside: this is said when he has taken fright, or become refractory, and run away. (As, S, O.) And Selemeh is related to have said, Ai$otarayotu sin~aworFA falamo yaSodagohun~a [I bought a cat, and he did not drive them away]; meaning the rats, or mice. (O.) ― -b2- One says also, fulaAnN maA yaSodagu namolapF Such a one does not kill an ant; (S, K; *) by reason of his weakness. (S.) ― -b3- And Sadagahu, inf. n. as above, He straightened his, or its, Sadag, i. e. crookedness, and bending, or inclining. (TA.) -A3- Sadaga A_ilaY Al$~aYo'i, inf. n. SuduwgN, He inclined to the thing. (TA.) And Sadaga Eano Tariyqihi He declined from his way, or road. (TA.) -A4- Saduga, aor.
Saduga
, (S, O, K,) inf. n. SadaAgapN, (S, O,) He (a man, S, O,) was, or became, weak. (S, O, K.) [See its part. n. SadiygN.]
3 SAdghu *
i. q. daAraAhu [He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; &c.]: or EaAraDahu fiY Alma$oYi [he went along over against him]: (K:) Ibn-'Abbád says that SaAdagotu Alr~ajula means daArayotuhu: and he adds, wahiYa AlmuEaAraDapu fiY Alma$oYi: (O: [but the right reading seems to be A^awo hiYa:]) accord. to the A, one says, SaAdagotuhu fiY Alma$oYi SudogiY liSudogihi [I walked, or went along, with him, my temple towards his temple]. (TA.) [See also 1, first sentence.]
SudogN *
[The temple; i. e.] the part between the eye and the ear; (S, O, K;) the part between the outer angle of the eye and the root (A^aSol) of the ear; (A, Msb;) the part of the head that slopes down to the place of attachment of the jaws; as expl. by AZ, it is [from] the place of juncture between the lHyp [app. a mistranscription for laHoY i. e. jaw, agreeably with the explanation next preceding,] and [the main portion of] the head, to the part beneath the qaron [which is the temporal ridge]; (TA;) each of what are termed the SudogaAni: (AZ, A, TA:) ISd mentions also ↓ Sudug, as occurring in poetry, and expresses a doubt whether it be, or be not, peculiar to poetry: (TA:) and sometimes they said sudogN, with s: Ktr says that certain persons of the Benoo-Temeem, called Bel'ambar [a contraction of Benu-l-'Ambar], change s into S [or use these two letters indiscriminately] when followed by any of the letters T and q and g and x, whether the latter be second or third or fourth; saying siraATN and SiraATN, and basoTapN and baSoTapN, and sayoqalN and SayoqalN, &c.: (S, O:) the pl. is A^aSodaAgN (S, O, Msb, TA, [in all except the Msb mentioned after the signification expl. in the next sentence, and properly a pl. of pauc.,]) and also A^aSodugN [which is probably used only as a pl. of pauc.]. (TA.) ― -b2- And (tropical:) The hair that hangs down upon the place above-mentioned. (S, O, Msb, K.) One says SudogN muEaqorabN (tropical:) [A curled lock of hair hanging down upon the temple]. (S, O, TA.)
SadagN *
Crookedness, and bending, or inclining. (TA. [See 1, near the end.])
SudugN *
: see SudogN.
SadaAgN *
A mark made with a hot iron upon the Sudog [or temple, of a camel], (S, O, K, TA,) or, as in the A, upon the even part of the Sudog, lengthwise. (TA.)
SadiygN *
an epithet applied to a child (S, K) In the stage extending to his completion of seven days: (S:) or that is seven days old: (Mgh, O, K:) because his temple becomes firm (ya$otad~u Sudoguhu) only to this period, (so in the O, [and the like is said in the Mgh,]) or because his temples are not bound (laA yu$ad~u SudogaAhu) save for seven days: (so in the TA:) or it may be an instance of faEiylN in the sense of mafoEuwlN from Sadagahu Eani Al$~aYo'i meaning “ he turned him away, or back, from the thing. ” (O.) ― -b2- And [hence, perhaps,] Weak. (S, O, K.)
AlA^aSodagaAni *
[The two temporal arteries;] two veins beneath the SudogaAni [or two temples], (O, K,) which, as is said by As, are always pulsing, in everyone in the world: a word having no sing., like as they say of Almi*orawaAni. (O.)
miSodagN *
: see what next follows.
miSodagapN *
A pillow, or cushion; (S, O, K;) because placed beneath the Sudog [or temple]; also pronounced misodagapN; and sometimes they said mizodagapN; (S, O;) and [↓ miSodagN and] misodagN and mizodagN signify the same. (TA in art. sdg.)
maSod~agN *
, and its fem.: see what follows.
maSoduwgN *
, A camel marked with the mark termed SidaAg; as also ↓ muSad~agN: (K, * TA:) or the former is applied in this sense to a camel, and ↓ muSad~agapN in like manner to camels. (ISh, O, TA.) Sdf
1 Sadafa Ean~iY *
, (S, O,) or Eanohu, (Msb, K,) aor.
Sadifa
, (O, K,) He turned away from, avoided, shunned, and left, (S, O, Msb, K,) me, (S, O,) or him, or it; (Msb, K;) so the verb signifies in the Kur vi. 158 [and a similar instance occurs in verse 46 of the same chap.]; (O;) and so Eanohu ↓ tSd~f: (O, * K:) and (so in the K [but more properly “ or ”]) Sadafa, (A'Obeyd, M, O, K,) aor.
Sadifa
(M, K) and
Sadufa
, (K,) inf. n. SadofN and SuduwfN, (M, O, K, TA, [SadafFA in the CK is a mistake,]) he turned away, (A'Obeyd, M, O, K, TA,) or became turned away, or back, (O, K, TA,) and declined, (K, TA,) Eanohu from it, (M, O,) namely, a thing; (O;) said of a man. (K.) And Sadafato, said of a woman, She turned away her face. (Msb.) -A2- See also 4. -A3- SadafN is an inf. n. (S, M, O, Msb) of which the verb is Sadifa, (M, Msb,) and from which is derived the epithet ↓ A^aSodafu applied to a horse, or to a camel: (S, M, O:) it signifies, in relation to a horse, The having the thighs near together, and the hoofs far apart, with a twisting of the pasterns (S, O, K:) or a crookedness in the fore legs: (M:) or an inclining in the hoof towards the off side: (ISk, S, M, Mgh, O, K:) or an inclining of the foot (As, S, M, Mgh, O, Msb, K) of the fore leg or of the kind leg (As, S, M, O, Msb) of the camel, towards the off side; (As, S, M, Mgh, O, Msb, K;) if towards the near side, the epithet applied to him is A^aqofadu, (As, S, O, K,) and the verb is qafida, inf. n. qafadN: (TA:) or an inclining in the qadam [or human foot]; As says, I know not whether from the right or from the left: or an approaching of one of the knees towards the other; thus, peculiarly, in the horse: or a nearness together of [the two tendons called] the EujaAyataAni, and a wideness apart of the hoofs, with a twisting of the pasterns; one of the natural faults of horses: (M:) (Mtr says,] as meaning a twisting in the neck, I have not found it. (Mgh.)
3 SAdfhu *
, (S, O, K, TA,) inf. n. muSaAdafapN, (M, TA,) He found him; or lighted on him; syn. wajadahu; (S, O, K, TA;) namely, another man; (S, O;) and laqiyahu [which may also be rendered he met with him; or encountered him]; (O, K, TA;) and waAfaqahu [which signifies the same]. (M, * TA, and S and K in art. wfq.) One says, SaAdafotu fulaAnFA bimawoDiEi ka*aA I found, or met with, such a one in such a place; syn. waAfaqotuhu. (TA in art. wfq.) And SaAdafota A^amoraka muwaAfiqFA liA_iraAdatika [Thou foundest thine affair, or thy case, suitable to thy wish; i. e., foundest it to be so: thus, in this instance, and in many others, like its syns. wajadota and laqiyta, the verb has two objective complements]. (S * and K * and TA in art. wfq.) ― -b2- And muSaAdafapN signifies also The being opposite, one to another; or the facing one another; or the matching one another; syn. muHaA*aApN. (TA.)
4 ASdfhu *
He, or it, turned him away, (S, M, O, K,) or back; or caused him to return, go back, or revert; (K, TA;) Eanohu from it; (M;) and ↓ Sadafahu, (O, K,) inf. n. SadofN, (O,) signifies the same; (O, K;) the latter verb being trans. as well as intrans., but when trans. having only one inf. n., that mentioned above. (O.) One says, A^aSodafaniY Eanohu ka*aA waka*aA Such and such things turned me away from it. (S, O.)
5 tSd~f *
: see 1, first sentence. ― -b2- Also I. q. taEar~aDa: (TA:) in the saying of Muleyh ElHudhalee, falam~aA A@sotawato A^aHomaAluhaA wataSad~afatN bi$um~i AlmaraAqiY baAridaAti AlmadaAxili [app. describing a she-camel, or a number of camels, meaning And when her, or their, burdens were, or became, adjusted, or firm or steady, and she, or they, went alternately to the right and left, (see the phrase taEar~aDati AlA_ibilu AlmadaArija, in art. ErD,) in the high places of ascent, cold in the entrances thereof, because of their height], Skr says, taSad~afato means taEar~aDato. (M, TA.)
6 taSaAdafaA *
, said of two sides of a mountain, They met together, and faced each other. (TA.)
SadafN *
inf. n. of Sadifa [q. v.]. (M, Msb.) -A2- Also Anything high, or lofty, (As, S, M, O, K,) such as a wall and a mountain, (M,) or such as a wall and the like; (K;) like what is termed hadafN: (As, S, O:) and the side of a mountain: (M:) or SadafN and hadafN both signify any building or structure, that is high, or lofty, and great; (A'Obeyd, TA;) accord. to Az, likened to the Sadaf of a mountain, which is the side that faces one, thereof: (TA:) and SadafN and ↓ SudufN (S, M, O, K) and ↓ SudafN and ↓ SadufN, (O, K,) accord. to different readings of a passage in the Kur, (S, M, O, K,) [xviii. 95,] in which the dual occurs, (S, M, O,) signify the place of ending, or breaking off, (S, O, K,) of a mountain, (K,) or of a lofty mountain: (S, O:) or the side of a mountain: (K:) or the part between two mountains: (M:) or, as used in this instance, (K, TA,) in the verse of the Kur, (TA,) AlS~adafaAni, (M, K,) as also ↓ AlS~udufaAni, (M,) means two mountains (M, L, K) meeting together, (M, L, TA,) in the copies of the K, mutalaAziqaAni [i. e. cleaving together], but the correct reading is mutalaAqiyaAni, as in the L [and M], (TA,) between Ya-jooj and Ma-jooj: (M, L, K, TA:) and ↓ AlS~udufaAni, (M, K,) with damm to the d (M,) i. e. with two dammehs, especially, (K,) or this as well as AlS~adafaAni, (TA,) means the two sides of the $iEob [app. here meaning ravine, or gap, between two mountains], or of the valley: (M, K, TA:) so says IDrd: (M, TA:) both signify the two sides of the mountain when they [meet together, and] face each other, so called litaSaAdufihimaA, i. e. because of their meeting together, and facing each other, having between them a [road such as is termed] faj~, or a $iEob [expl. above], or a valley. (TA.) -A3- Also [The mother-of-pearl shell; or oyster-shell; and any shell of a mollusk: and, by an extension of its primary application, the oyster itself; and any shell-fish, or testaceous mollusk of the water, and likewise of the land:] the cover of the pearl; (K;) or this is called Sadafu Ald~ur~api, (S, O,) or Sadafu Ald~ur~i; (Msb;) a kind of cover created in the sea, composed of [what are termed] SadafataAni [i. e. a pair of shell-valves], which are opened from [i. e. so as to disclose] a kind of flesh in which is life, called the maHaArap [i. e. oyster], and in the like thereof are found pearls; (Lth, TA;) i. q. maHaArN [which means oyster-shells, and also oysters themselves, and both of these may be here meant, as both are correct meanings of SadafN]: (M:) n. un. with p: (S, M, O, Msb, K:) [in the Msb it is also said that AlS~adafapu signifies the maHaArap, which is the maHomil of the pilgrims; but I think that this is a mistake, caused by understanding maHaArap here in a wrong sense; for I find no other authority for assigning this meaning to AlS~adafapu:] pl. A^aSodaAfN. (O, K.) [See an ex. of the pl. voce HalazuwnN.] ― -b2- [Hence,] AlS~adafapu signifies also, (M, TA,) or Sadafapu AlA^u*uni, (O,) The maHaArap [or concha, i. e. the external, deep, and wide, cavity, around the hole,] of the ear. (M, O, TA.) ― -b3- [And hence, also,] AlS~adafataAni signifies The two small hollows, or sockets, in each of which is set the head of one of the two thing-bones, and in each of which is a ligament (EaSabapN [app. that called ligamentum teres, forming a tie]) to that head. (M, TA.) [And in like manner, The two sockets in the scapula, in each of which turns the head of one of the two upper arm-bones: (see HaAriqapN:) or these, it seems, are called by some AlS~adafaAni; for it is said that] AlS~adafu signifies the part of the scapula which is the place of the waAbilap. (O, K.) ― -b4- And SadafN also signifies (tropical:) Flesh, (O,) or a piece of flesh, (K, TA,) growing in a wound of the head, next the skull, resembling the cartilages. (O, K.) -A4- And in the Tekmileh it is said that [the pl.] A^aSodaAfN signifies Waves of the sea. (TA.) -A5- See also SudafN.
SadufN *
: see SadafN, second sentence.
SudafN *
: see SadafN, second sentence. -A2- Also, i. e. like SuradN, (O, K,) or ↓ SadafN, (so in a copy of the M,) A species of animal of prey: (M, O, K: *) or, as some say, a bird. (M, O, K.)
SudufN *
: see SadafN, in three places.
SadafiY~N *
A camel of a certain sort, (M, K, *) of excellent quality, (K,) [ISd says,] so called, (M, K,) I think, in relation to a tribe of Arabs of El-Yemen, (M,) or in relation to a sub-tribe (baTon) of Kindeh, (K,) called AlS~adifu. (M, K.) [See also SarafiY~N.] -A2- [Also a rel. n. from SadafN; Testaceous.]
SaduwfN *
A woman who turns away her face (Lh, M, Msb) from her husband: (Lh, M:) or a woman who turns her face towards one and then turns away: (S, O, K:) or a woman who desires not kisses: (M:) or having a stinking mouth, (Lh, Ibn-'Abbád, M, O, K,) as an epithet applied to a female, (Lh, M,) or to a male: (Ibn-'Abbád, O, K:) applied in this last sense to a man because he turns away his face whenever any one speaks to him. (TA.) ― -b2- And A she-camel that will not come to the watering-trough until it is left to her unoccupied: like SaruwmN. (TA in art. Srm. [See also what next follows.])
SawaAdifu *
[pl. of SaAdifapN] Camels that come to others at the drinking-trough, and wait at their rumps until the drinkers have gone away, that they may go in. (S, O. [See also what next precedes.])
A^aSodafu *
: see SadafN, in the first paragraph.
muSad~afN *
meaning One often attacked by diseases is a word used by the vulgar. (TA.)
maSoduwfN *
Veiled, or concealed; covered; or protected; syn. masotuwrN. (TA.) Sdq
1 Sadaqa *
, (S, M, O, Msb, K,) aor.
Saduqa
, (M, TA,) inf. n. SidoqN (S, * M, O, * Msb, K, TA) and SadoqN, (M, K,) the former of which is the more chaste, (TA,) or the latter is an inf. n. and the former is a simple subst., (K,) and taSodaAqN (M) and maSoduwqapN, (O, K, TA,) which is one of the [few] inf. ns. of the measure mafoEuwlapN, (O, TA,) [or a fem. pass. part. n. used as an inf. n. like as is said of its contr. mako*uwbapN,] he spoke, said, uttered, or told, truth, or truly, or veraciously; contr. of ka*aba: (Msb: [and in like manner it is said in the S and M and O and K that SidoqN is the contr. of ka*ibN:]) Er-Rághib says that SidoqN and ka*ibN are primarily in what is said, whether relating to the past or to the future, and [in the latter case] whether it be a promise or other than a promise; and only in what is said in the way of information: but sometimes they are in other modes of speech, such as asking a question, and commanding, and supplicating; as when one says, “ Is Zeyd in the house? ” for this implies information of his being ignorant of the state of Zeyd; and when one says, “ Make me to share with thee, or to be equal with thee, ” for this implies his requiring to be made to share with the other, or to be made equal with him; and when one says, “ Do not thou hurt me, ” for this implies that the other is hurting him: SidoqN, he says, is [by implication] the agreeing of what is said with what is conceived in the mind and with the thing told of, together; otherwise it is not complete Sidoq, but may be described either as Sidoq or sometimes as Sidoq and sometimes as ka*ib according to two different points of view; as when one says without believing it, “ Mohammad is the Apostle of God, ” for this may be termed Sidoq because what is told is such, and it may be termed ka*ib because it is at variance with what the speaker conceives in his mind. (TA.) One says, Sadaqa fiY AlHadiyvi [He spoke truth in the information, or narration]. (S, O, K.) And Sadaqahu i. e. He told him, or informed him, with truth, or veracity, (AHeyth, * M, Msb, *) fiY Alqawoli [in the saying]; for it is trans. as well as intrans. (Msb.) And Sadaqahu AlHadiyva (S, O, K, in the CK [erroneously] Sad~aqa fulAnFA AlHadiyva) He told him with truth, or veracity, the information, or narration; for it is sometimes doubly trans. (TA.) And SadaqaniY sin~a bakorihi [He hath told me truly the age, or as to the age, of his youthful camel; or SadaqaniY sin~u bakorihi the age of his youthful camel has spoken truly to me]: (S, O, K:) a prov., (S, O,) expl. in art. bkr [q. v.]. (K.) And fulaAnN laA yaSoduqu A^avaruhu and A^avarahu, meaning Such a one, when asked, will not tell truly whence he comes. (M.) And Sadaqato yamiynuhu His oath was, or proved, true. (Msb in art. bt.) Sadaqotu A@ll~`ha HadiyvFA A_ino lamo A^afoEalo ka*aA is an oath of the Arabs, meaning laA Sadaqotu Alx [May I not utter truly to God a saying, i. e. may I not speak truth to God, if I do not such a thing]. (AHeyth, O, K.) One says also, Sadaqahu Aln~aSiyHapa, and AlA_ixaA='a, He rendered to him truly, or sincerely, good advice, and brotherly affection. (M.) And Sada quwhumu AlqitaAla (S, M, K, * TA) [They gave them battle earnestly, not with a false show of bravery; as is implied in the S, and M, and K; i. e.] they advanced against them boldly in fight: (M, TA:) and in like manner, SadaquwA fiY AlqitaAli they advanced boldly in fight: or, accord. to Er-Rághib, the former means they gave them battle so as to fulfil their duty: and hence, in the Kur [xxxiii. 23], rijaAlN SadaquwA maA EaAhaduwA A@ll~`ha Ealayohi, Men who fulfilled the covenant that they had made with God. (TA.) And Sadaqa All~iqaA='a, inf. n. SidoqN, He was firm, or steady, in encounter, or conflict. (M, TA.) And Sadaqa Zan~iY My opinion was, or proved, true, or correct, like as one says [in the contrary case], ka*aba: (Er-Rághib, TA:) whence, in the Kur [xxxiv. 19], walaqado Sadaqa Ealayohimo A_iboliysu Zan~ahu, meaning fiY Zan~ihi [i. e. And assuredly Iblees was, or proved to be, correct in his opinion that he had formed against them]: but some read ↓ Sad~aqa, meaning, as Fr says, Haq~aqa [i. e. Iblees proved, or found, to be true, his opinion &c.]. (TA.) And Sadaqatohu nafosuhu His soul [told him truth; meaning,] diverted him, or hindered him, or held him back, from an undertaking, causing him to imagine himself unable to prosecute it. (TA in art. k*b.) And Sadaqa AlS~uboHu [The dawn shone clearly]. (S in art. sqT.) [And one says of a word or the like, yaSoduqu EalaY ka*aA, meaning It applies correctly to such a thing.] ― -b2- Sadaqa AlwaHo$iY~u: see 2, near the end.
2 Sd~qhu *
, (S, M, O, &c.,) inf. n. taSodiyqN, contr. of ka*~abahu. (O, * K.) [This explanation implies several meanings here following.] He attributed, or ascribed, to him truth, veracity, or the speaking truth. (Msb.) And He said to him, “ Thou hast spoken truth. ” (Msb.) He accepted, or admitted, [or assented to, or believed,] what he said: (M:) you say, Sd~qhu fiY Hadiyvihi [He accepted, &c., what he said in his information, or narration]: (S:) and you say Sd~q bilisaAnihi [He assented to the truth of what was said with his tongue]; as well as biqalobihi [with his heart, or mind]. (T in art. Aamn.) He held him to be a speaker of truth. (MA.) [He found him to be a speaker of truth. He, or it, proved him to be a speaker of truth; verified him; or confirmed the truth of what he said: see an ex. in a verse cited voce bayonN.] He found it (an opinion) to be true, or veritable. (Ksh and Bd and Jel, in xxxiv. 19.) He verified it; confirmed its truth; or proved it to be true, or veritable; i. e. an opinion [&c.]; syn. Haq~aqahu: (Ksh and Bd, ibid.:) one says, Sad~aqa Alxabara Alxuboru [The trial, proof, or test, verified the information]. (S in art. xbr.) See 1, near the end. In the saying in the Kur [xxxix. 34], waA@l~a*iY jaA='a biAlS~idoqi waSad~aqa bihi, [which seems to be best rendered But he who hath brought the truth and he who hath accepted it as the truth, (see ka*~aba biAlA^amori,)] 'Alee the son of Aboo-Tálib is related to have said that by Al*Y jA=' bAlSdq is meant Mohammad; and by Al*Y Sd~q bh, Aboo-Bekr: or, as some say, Gabriel and Mohammad [are meant by the former and the latter respectively]: or by the former, Mohammad; and by the latter, [every one of] the believers: (M:) accord. to Er-Rághib, by wSd~q bh is meant and hath found, or proved, to be true (Haq~aqa) that which he hath brought by word, by that which he hath aimed at (bimaA taHar~aAhu) by deed. (TA.) ― -b2- Sd~q is also said to signify He said, “ This thing is the truth; ” like Haq~aqa. (TA in art. Hq.) ― -b3- And this verb also denotes AlmubaAlagapu fiY AlS~idoqi: thus in the saying, Sad~aqato fiyhimo ZunuwniY [My opinions respecting them were, or proved to be, very true or correct]. (Ksh, in xxxiv. 19.) ― -b4- Sd~q AlwaHo$iY~u, (O, K, TA,) or ↓ Sadaqa, (so in a copy of the M,) (tropical:) The wild animal ran without looking aside, when charged upon, or attacked: (M, O, K, TA:) mentioned by IDrd. (O, TA.) -A2- Sad~aqahumo He exacted from them the poor-rate. (TA. [See SadaqapN.]) ― -b2- See also 5.
3 SaAdaqotuhu *
, (M,) inf. n. muSaAdaqapN (S, M, O, K) and SidaAqN, (M, O, K,) the latter like kitaAbN, (TA, [in the CK erroneously written SadAq,]) I acted, or associated, with him as a friend, or as a true, or sincere, friend. (S, * M, O, * K. *) [See also 6.]
4 ASdq AlmaroA^apa *
He named for the woman a SadaAq [or dowry]: (S, M, * O, K:) or he gave her her SadaAq: (M, * Msb:) or he appointed her, or assigned her, a SadaAq, on taking her as his wife: (TA:) and he married her, or took her as his wife, on the condition of his giving her a SadaAq. (Msb.) And sometimes this verb is doubly trans.; whence, in a trad., maA *aA tuSodiquhaA faqaAla A_izaAriY [It was said, “ What is it that thou meanest for her, or givest her, as her dowry? ” and he said, “ My waist-wrapper ”]. (Mgh.)
5 tSd~q Ealayohi *
He gave him (i. e. the poor, Mgh, Msb) what is termed Sadaqap, (M, Mgh, Msb,) meaning [an alms, or] what is given for the sake of God, (M,) or what is given with the desire of obtaining a recompense from God: (M, * Mgh:) and Elyh ↓ Sad~aqa signifies the same; (M, TA;) and in this sense Sd~q is [said by some to be] used in the Kur lxxv. 31. (TA.) Hence, in the Kur [xii. 88], wataSad~aqo EalayonaA: (TA:) or this means (assumed tropical:) And do thou confer a favour upon us by giving that which is [not like the mean merchandise that we have brought, but of middling quality,] between good and bad. (M.) One says, taSad~aqotu bika*aA, meaning I gave such a thing as a Sadaqap. (Msb.) See an ex. voce $iq~N. The saying, in a trad., A_in~a A@ll~`ha taSad~aqa Ealayokumo bivuluvi A^amowaAlikumo, meaning (tropical:) [Verily God] hath conferred a favour [upon you by giving you a third of your possessions to bequeath to whom ye will], if correct, is tropical. (Mgh.) ― -b2- It is said by Ibn-Es-Seed, on the authority of AZ and IJ, and mentioned by IAmb, that tSd~q signifies also He asked, or begged, for what is termed Sadaqap [or alms]: but Fr and As and others disallow the beggar's being called mutaSad~iq: (Az, TA:) IKt says that the verb is improperly used in this sense by the vulgar: (Msb:) [and accord. to J and Sgh,] one says, mararotu birajulK yasoA^alu, and one should not say yataSad~aqu. (S, O.)
6 taSaAduqN *
signifies The acting, or associating, as friends, or as true, or sincere, friends, one with another. (K. [See also 3.]) And I. q. SidoqN: (TA:) [or rather mutual Sidoq; contr. of takaA*ubN:] one says, taSaAdaqaA fiY AlHadiyvi and fiY Almawad~api (S, O, TA) They were true, or sincere, each to the other, in information, or narration, and in love, or affection; contr. of takaA*abaA. (O, TA.)
SadoqN *
is an inf. n. of Sadaqa [q. v.]: (M, K:) ― -b2- and is used as an epithet, applied to a man &c.: (S, M, O, K, TA:) [and] ↓ SidoqN [also, if not a mistranscription for SadoqN,] is an inf. n. used as an epithet, applied to a man and to a woman: (so in a copy of the M and in the TA:) [it is said that] the former signifies Hard, (S, M, O, Msb,) applied to a spear, (S, M, O,) and to other things: (M:) or even, or straight; (S, O;) or it signifies thus also, applied to a spear, and to a sword: (M:) or hard and even or straight, applied to a spear, (K, TA,) and to a man, (K,) or to the latter as meaning hard: or, as IB says, on the authority of IDrst, it is not from hardness, but means combining those qualities that are commended; and it is applied to a spear as meaning long and pliant and hard, and the like; and to a man, and to a woman likewise [without p, but see what follows], as meaning true in hardness and strength and goodness; for, IDrst says, if it meant hard, one would say HajarN SadoqN and HadiydN SadoqN, which one does not: (TA:) and, applied to anything, (O, K, TA,) it means complete, or perfect, (Kh, O, K, TA,) thus applied to a man, (TA,) such as is commended; (O;) fem. with p, (O, K, TA,) applied to a woman: (O:) the pl. is SudoqN, applied to a company of men, (S, O, K,) and SuduqN (K) and Sadoquwna, so applied, and SadoqaAtN applied to women: (O, K:) and Ru-beh says, describing asses, maqo*uw*apu AlA=*aAni SadoqaAtu AlHadaqo meaning [Rounded, as though pared, in the ears,] penetrating in the eyes; (O, TA;) which is [said to be] tropical. (TA.) SadoqN signifies also Firm, or steady, in encounter, or conflict: (M:) or one says Sadoqu All~iqaA='i, applying this epithet to a man, (S, O, K, TA,) meaning thus: (TA:) and Sadoqu Aln~aZari [firm, or steady, in look]. (S, O, K, TA. [Said in the TA to be tropical.])
SidoqN *
is an inf. n. of Sadaqa [q. v.]: (M, K, &c.:) or a simple subst., (K,) signifying [Truth; veracity; or] agreement of what is said with what is conceived in the mind and with the thing told of, together; otherwise it is not complete Sidoq, as expl. above in the first paragraph of this art. (Er-Rághib, TA.) ― -b2- It is also syn. with $id~apN [meaning Hardness; firmness, compactness, or soundness; strength, power, or force; vigour, robustness, sturdiness, or hardiness; and courage, bravery, or firmness of heart]: (K, TA: [in the latter of which it is said to be tropical; but this is evidently not the case accord. to the O, in which it is said that it radically denotes quw~apN (i. e. strength, force, &c.,) in a saying &c.: in the K it is implied by the context that it is syn. with $id~ap when used as the complement of a prefixed n. in instances mentioned in what here follows: but Sgh says, more correctly,]) a noun signifying anything to which goodness is attributed is prefixed to Sidoq, governing it in the gen. case; so that one says (O) rajulu SidoqK (Sb, M, O, K) [A man of good nature or disposition or character &c.], contr. of rajulu sawo'K; (Sb, M;) and Sadiyqu SidoqK [a friend of good nature &c.]; (O, K;) and likewise AimoraA^apu SidoqK [a woman of good nature &c.]; (K;) and in like manner also HimaAru SidoqK [an ass of a good kind]; (Sb, M, K;) and vawobu SidoqK [a garment, or piece of cloth, of good quality]. (Sb, M.) The saying in the Kur [x. 93], (O,) walaqado baw~aA^onaA baniY AisoraAy^iyla mubaw~aA^a SidoqK means And verily we assigned to the Children of Israel a good place of abode. (O, K.) ― -b3- See also SadoqN.
SadoqapN *
: see SadaAqN; each in two places.
SudoqapN *
: see SadaAqN; each in two places.
SadaqapN *
[An alms; i. e.] a gift (S, M, Mgh, O, Msb, K) to the poor (S, O, Msb) for the sake of God, (M, K,) or to obtain a recompense from God; (M, * Mgh, K; *) a portion which a man gives forth from his property by way of propitiation, [to obtain the favour of God,] like zakaApN, except that the former is primarily applied to such as as is supererogatory, and the latter to such as is obligatory: but it is said to be applied to such as is obligatory [i. e. to the zakaAp, q. v., meaning the poor-rate, which is the portion, or amount, of property, that is given therefrom, as the due of God, by its possessor, to the poor, according to a fixed rate,] when the person who does so aims at conformity with the truth in his deed: (Er-Rághib, TA:) [in this latter sense, which is indicated in the S and O &c., and more plainly in the M, it is very frequently used:] and thus it is used in the Kur ix. 104, and in like manner its pl. in ix. 60: (Er-Rághib, TA:) the pl. is SadaqaAtN. (S, M, O, Msb.) It is said in a trad., laA Sadaqapa fiY AlA_ibili AljaAr~api [There is no poorrate in the case of working camels], because they are the riding-camels of the people; for the poorrate is in the case of pasturing camels, exclusively of the working. (S in art. jr.) ― -b2- See also SadaAqN.
SaduqapN *
: see SadaAqN, in two places.
SuduqapN *
: see the next paragraph.
SadaAqN *
and ↓ SidaAqN, (S, M, Mgh, O, Msb, K,) the former of which is the most common of the dial. vars. here mentioned, (Msb,) [but] the latter is [said to be] more chaste than the former, (Mgh,) and ↓ SaduqapN, (S, M, O, Msb, K,) of the dial. of El-Hijáz, (Msb,) and ↓ SudoqapN, (S, M, O, Msb, K,) of the dial. of Temeem, (Msb,) and ↓ SadoqapN (M, O, Msb, K) and ↓ SuduqapN (M, O, K) and ↓ SadaqapN, (M, K,) The mahor (S, M, Mgh, O, K) of a woman; (S, Mgh, O, Msb, K;) [i. e. a dowry; nuptial gift; or gift that is given to, or for, a bride:] the pl. of SdAq is SuduqN, (M, Mgh, Msb,) a pl. of mult., (M,) or SudoqN, (O,) or both, (K,) and A^aSodiqapN, a pl. of pauc., (M,) or this is accordant to analogy, but has not been heard; (Mgh;) the pl. of ↓ SaduqapN is SaduqaAtN; (S, Msb, K;) the pl. of ↓ SudoqapN is SudoqaAtN and SudaqaAtN and SuduqaAtN, (O, * Msb, K,) which last is the worst; (K;) and the pl. of ↓ SadoqapN is SudaqN, (Msb,) or SadoqaAtN [by rule SadaqaAtN]. (O.)
SidaAqN *
: see the next preceding paragraph.
SaduwqN *
Having the quality of speaking, saying, uttering, or telling, truth, or truly, or veraciously, in a high, or an eminent, degree; very, or eminently, true or veracious: (Msb:) pl. SuduqN and SudoqN. (K.) See also A^aSodaqu.
SadiyqN *
A friend: (O, K:) or a true, or sincere, friend: (S, M, Msb, TA:) applied likewise to a female, (S, M, O, Msb, K,) as also SadiyqapN, (S, M, Msb, K,) the former anomalous, the latter regular; (MF;) and to a pl. number, (S, M, O, K,) as in the Kur xxvi. 101 (M) [and in several other instances, of which see one in a verse cited voce rawiY~N]: its proper pl. is A^aSodiqaA='u (S, M, O, K) and SudaqaA='u and SudoqaAnN, (M, K,) the last on the authority of Fr, (TA,) and A^aSaAdiqu, (M, O, K,) which is a pl. pl., (K,) said by IDrd to be anomalous, unless it be a pl. pl.: (O:) and the dim. is ↓ Suday~iqN; one says, huwa Suday~iqiY, meaning He is the most special, or most distinguished, of my friends, or of my true, or sincere, friends. (S, O, K.)
SadaAqapN *
Love, or affection: (K:) or truth, or sincerity, of love or affection: (TA:) or friendship, or friendliness; (S, M;) or true, or sincere, friendship or friendliness: (S, M, Msb:) or true firmness of heart in love or affection; an attribute of a human being only. (Er-Rághib, TA.)
Suday~iqN *
dim. of SadiyqN, q. v. (S, O, K.)
Sid~iyqN *
One who speaks, says, utters, or tells, truth, or truly, or veraciously, much, or often: (Mgh, O, K:) [or rather having the quality of speaking, saying, uttering, or telling, truth, or truly, or veraciously, in a very high, or very eminent, degree; for] it has a more intensive signification than SaduwqN [q. v.]: (TA:) or i. q. muSad~iqN [which may have the latter of the two meanings expl. above, or may mean one who accepts, or admits, the truth of what is said, or who verifies, &c.: or muSad~iq in a high, or an eminent, degree; for it is added that] the fem. as used in the Kur v. 79 means superlative in AlS~idoq and Alt~aSodiyq; as a possessive epithet, i. e. *aAtu taSodiyqK: (M:) or it signifies daAy^imu Alt~aSodiyqi [i. e. always muSad~iq in one or another or all of the senses assigned to this word above: it may be correctly rendered eminently, or always, veracious: and eminently, or always, accepting, or confirming, the truth]: and it may mean one who verifies his saying by deed, or act: (S:) it is said in the “ Mufradát ” [of Er-Rághib] that it has the first of the meanings expl. in this paragraph: or rather means, one who never lies: or rather, one by whom lying cannot be practised because of his habitual veracity: or rather, one who is true in his saying and his belief, and who confirms his truth by his deed, or acting. (TA.)
SaAdiqN *
Speaking, saying, uttering, or telling, truth, or truly, or veraciously; true in respect of speech &c., or veracious. (Msb, TA.) ― -b2- SidoqN SaAdiqN is a phrase like $iEorN $aAEirN, meaning Eminent, and exalted, veracity. (M, TA. *) ― -b3- And HamolapN SaAdiqapN [A charge, or an assault, made with earnestness, not with a false show of bravery,] is like the saying [in the contr. case] HamolapN kaA*ibapN. (M, TA: * said in the latter to be tropical.) See also maSodaq, in two places. ― -b4- One says also tamorN SaAdiqu AlHalaAwapi, meaning Very sweet dates. (IDrd, O.) ― -b5- And barodN SaAdiqN Vehement, or intense, cold. (TA voce baHotN &c.)
AlS~ayodaqu *
The small star cleaving to the middle one of [those called] banaAtu naEo$K AlkuboraY [which compose the tail of Ursa Major]; (Kr, M, TA;) [i. e. the star called Als~uhaA, q. v.; for] it is said that the first of bnAt nE$ AlkbrY, that is at the extremity thereof, is named AlqaAy^idu; and the second is AlEanaAqu, and by the side of it is a small star named Als~uhaA and AlS~ayodaqu; and the third is AlHawaru: (O:) or, accord. to AA, (O, TA,) the pole-star (AlquTobu). (O, K, TA. [But this is strange; and the more so as it is added in the K that it is expl. in art. qwd; for the explanation in that art. (though not free from obvious mistakes) identifies AlS~ayodaqu with Als~uhaA.]) ― -b2- And, (K,) accord. to Sh, (O, TA,) it signifies AlA^amiynu [The trusted, trusted in, or confided in, &c.]. (O, K. [But it is added in the O that Sh cites a verse of Umeiyeh Ibn-Abi- s-Salt in which AlA^amiynu is applied as an epithet to the star called AlSaydq.]) ― -b3- And, (K,) accord. to some, as AA says, (O,) it signifies The king. (O, K.)
faEalahu fiY gib~i SaAdiqapK *
[in the CK faEalahu gib~a SAdiqapK] means He did it after the affair, or case, had become manifest to him. (IDrd, O, K, TA.)
SunoduwqN *
, mentioned in this art. in the S and Msb: see art. Sndq.
A^aSodaqu *
[More, and most, true or veracious]. One says A^aSodaqu mino qaTaApK [More veracious than a katáh]; because the bird thus called cries qaTaA qaTaA; [thus telling where it is to be found;] its name being imitative of its cry: (Meyd, and TA in art. qTw:) hence it is called by the Arabs ↓ AlS~aduwqu: the saying is a prov. (Meyd.)
*uw maSodaqK *
, (JK, S, M, O,) with fet-h, (S,) or ↓ *uw miSodaqK like minobar, (K,) applied to a man, (JK, M,) [i. e.] applied to a courageous man, (S, O, K,) means AlHamolapi ↓ SaAdiqu [Earnest, not making a false show of bravery, in the charge, or assault]; (JK, S, M, O, K;) or courageous [in the charge, or assault]: (JK:) maSaAdiqu, occurring in a verse of Aboo-Dhu-eyb, may be for *awuw maSaAdiqa; or it may be an anomalous pl. of SidoqN [used as an epithet], like malaAmiHu and ma$aAbihu [pls. of lamoHapN and $abahN]. (M.) Also, (S, M, O, K,) applied to a horse, (M,) [i. e.] applied to a fleet and excellent horse, (S, O,) in like manner, (M,) meaning AljaroYi ↓ SaAdiqu [Earnest in running]; (S, O, K;) as though fulfilling his promise of running: (S, O: [said in the TA to be tropical:]) Khufáf Ibn-Nudbeh says, A_i*aA maA A@sotaHam~ato A^aroDuhu mino samaAy^ihi jaraY wahowa mawoduwEN wawaAEidu maSodaqi meaning When his hoofs are wetted with the sweat of his upper parts, he runs, being left to himself, not beaten nor chidden, and a fulfiller of his promise to do his utmost. (S, O.) And sometimes it is applied to an opinion, in like manner [as meaning True, or sincere]. (M.) ― -b2- maSodaqN also signifies Hardness. (Th, M.) ― -b3- Also i. q. Had~N [as meaning The edge of a sword]: (TA:) [in a copy of the M written jid~, which I think an evident mistake; for it is added,] and it is said to have this meaning in a verse of Dureyd Ibn-Es- Simmeh [relating to a sword]. (M, TA.)
miSodaq *
: see the next preceding paragraph.
muSad~aqN *
A man from whom the poor-rate (Sadaqap) of his cattle is exacted. (TA.)
muSad~iqN *
One who accepts, admits, assents to, or believes, another in his information, or narration. (S, TA.) -A2- Also The exactor, or collector, (S, M, O, Msb, K, TA,) of the SadaqaAt, (S, O, Msb, K, TA,) i. e. (TA) of the Huquwq [or dues, meaning poor-rates], (M, TA,) of the cattle, (Msb,) or of the sheep or goats, (S, M, O, TA,) and of the camels, (M, O, TA,) for the persons to whom pertain the shares [thereof]. (TA.)
muS~ad~iqN *
: see mutaSad~iqN.
miSodaAqN *
A thing that confirms, or proves, the truth of a thing: (S, K:) [and] a verbal evidence of the truth, or veracity, of a man. (Har p. 106.) One says, h`*aA miSodaAqu h`*aA This is what confirms, or proves, the truth of this. (S.) And $aYo'N layosa lahu miSodaAqN [A thing having nothing to verify it]. (IAar, TA in art. brq.)
maSoduwqapN *
[see 1, near the beginning]. One says layosa liHamolatihi maSoduwqapN [meaning There is no earnestness attributable to his charge, or assault]; like as one says [in the contr. case], lys lahaA mako*uwbapN. (M.)
mutaSad~iqN *
One who gives what is termed Sadaqap [meaning alms]: (S, O, Msb, K:) accord. to Kh, it means thus, and also one who asks [alms]; (O, TA;) and IAmb says the like; but Az says that the skilful of the grammarians disallow this; and thus say Fr and As and others: (TA:) [J, also, and Sgh and Fei, say that] it has only the former meaning: (S, O, Msb:) it is also pronounced ↓ muS~ad~iqN, by substitution [of S for t] and incorporation [of one S into the other]; (S, * O, * Msb, K; *) and this pronunciation of the pl. both masc. and fem. occurs in the Kur lvii. 17, (S, O, K,) where Ibn-Ketheer and Aboo-Bekr, differing from others, read without teshdeed to the S. (O.) Sdl
SayodalN *
Stones [i. e. pieces of ore] of silver: mentioned by IB on the authority of IDrst: and he says that HijaArapu AlEaqaAqiyri [meaning drugs resembling pieces of stone, such as pieces of gum &c.,] are likened thereto. (TA.)
SayodalapN *
[The trade of the SayodalaAniY~;] the sale of EiTaArap [i. e. drugs and perfumes]. (K, * TA.)
SayodalaAniY~N *
(S, M, Mgh, Msb, K) a word of wellknown meaning: (M:) A seller of medicines (Mgh, Msb, TA) and of drugs (TA) and of perfumes: (K, TA:) a rel. n. from SayodalaAnu, the name of a town or place, (K,) or from SayodalN meaning as expl. above; (IB, TA;) or a Pers. word arabicized: (M:) and SayodanaAniY~N signifies the same, (S, Msb, K, [in the CK, erroneously, SanodanaAniY~N,]) and so SanodalaAniY~N: (K in this art., and O and K in art. Sndl:) the pl. of the first is SayaAdilapN. (M, Mgh, Msb, K.) ― -b2- Also A king: and so SayodanaAniY~N. (M in art. Sdn.) Sdm
1 Sadamahu *
, (S, M, K,) aor.
Sadima
, (M, K,) inf. n. SadomN, (S, M, Mgh, K,) He dashed himself, i. e. his body, (S, Mgh, TA,) against him, (S, TA,) or against it, (S, Mgh, TA,) i. e., a thing: (Mgh:) or he struck it, or knocked it, [or struck or knocked against it,] namely, a hard thing with the like thereof. (M, K.) Hence the saying, Alkalobu A_i*aA qatala AlS~ayoda SadomFA laA yuw^okalu [i. e. When the dog kills the game by dashing himself against it, it shall not be eaten]. (Mgh.) [See also 3.] ― -b2- And Sadamahu, aor. as above, (Msb,) and so the inf. n., (Mgh, Msb, K,) He pushed, thrust, or repelled, him, or it. (Mgh, Msb, K, TA.) One says, Sadamotu Al$~ar~a biAl$~ar~i [I repelled evil with evil]. (TA.) ― -b3- And Sadamatohu Humay~aA AlkaA^osi i. e. (tropical:) [The intoxicating influence of the cup of wine] smote him [or attacked him] in his head. (TA.) ― -b4- And Sadamahumo A^amorN, (M, TA,) inf. n. as above, (K,) (tropical:) An event befell them. (M, K, * TA.) ― -b5- And Sadamahu biAlqawoli (assumed tropical:) He silenced him by speech. (Msb.)
3 SAdmhu *
, (S, K, TA,) inf. n. muSaAdamapN, (TA,) He, or it, dashed against him, or it, being dashed against by him, or it: (S, * PS:) or struck, or knocked, him, or it, being struck, or knocked, by him, or it: (K, * PS:) or pushed, thrust, or repelled, him, or it, being pushed, &c., by him, or it; (K, * TA;) syn. daAfaEahu: (TA, and Ham p. 313:) and i. q. saAk~ahu [i. e. he struck him, or it; or struck him, or it, vehemently, with a broad thing, or with anything; or slapped him with his hand; being struck, &c., by him]: (Ham ibid.:) [but, like as daAfaEahu often signifies the same as dafaEahu, so accord. to Fei,] SaAdamahu AlHimaAru means Sadamahu [i. e. The ass dashed against him; &c.]. (Msb in art. $tm.)
6 taSaAdamaA *
, (S, Mgh,) said of two men running, (Mgh,) and ↓ AiSoTadamaA, (S, Mgh, K, K,) said of two horsemen, (Mgh,) and of two stallion [camels], (TA,) They dashed themselves together, each against the other: (S, * TA, PS:) or they struck, or knocked, [against] each other; they collided; (K, * TA;) each of them struck with himself the other: (Mgh:) or both verbs, said of two horsemen, they smote each other, each of them with his weight and his sharpness or vigorousness or valiantness: (Msb:) [or they pushed, thrust, or repelled, each other: (see 1:)] and tSAdmwA they pushed, pressed, crowded, or thronged, together; or dashed, one against another; (M, K, TA; but in the M, only the inf. n. is mentioned;) like two ships in the sea. (TA.)
8 A_iSotadama
see the next preceding paragraph.
SidomN *
The rugged portion of a [stony tract such as is termed] Har~ap; as also ↓ SidomapN. (ISh, TA.)
SadomapN *
A single shock, or collision: (KL:) a single impulsion, push, or thrust: (TA:) and (assumed tropical:) a vehement befalling of an event. (KL.) It is said in a trad., AlS~aboru Einoda AlS~adomapi AlA^uwlaY (S, Msb, TA) i. e. (assumed tropical:) [Patience is to be exercised] at the first [shock, or] assault, or attack, of the calamity: (TA:) meaning that patience is the last thing in the case of every misfortune, (S, Msb,) but it is [most] commended, (S,) or is most rewarded, (Msb,) on the occasion of the sharpness, or vehemence, thereof. (S, Msb.) And one says, A^atayotu EalaY AlA^amorayoni SadomapF waAHidapF [I made an end of the two affairs at one dash, or at one stroke]. (TA.) -A2- And A baldness in the side of the forehead; syn. nazoEapN. (K.) ― -b2- See also AlS~adimataAni, in two places.
SidomapN *
: see SidomN.
AlS~adimataAni *
(AZ, S, M, K) and ↓ AlS~adomataAni (K) The jabiynaAni [or two parts whereof each is termed jabiyn, above the temple, on either side of the forehead]: (K:) or the two sides (AZ, S, M, K) of the jabiyn (AZ, S, K) or of the jabiynaAni: (M:) or, accord. to AA, as is stated in a marginal note in a copy of the S, the correct meaning is the two sides of the forehead. (TA.) ― -b2- And AlSdmtAn [i. e. AlS~adimataAni or ↓ AlS~adomataAni] signifies also The two sides of the valley: as though, by reason of their confronting, they struck each other. (TA.)
SudaAmN *
: see what next follows.
SidaAmN *
, (S, K,) or ↓ SudaAmN, (M,) asserted by Az to be with damm, (TA,) or the latter is vulgar, (S,) not allowable, (K,) though agreeable with analogy, (S, K,) being like SudaAEN and zukaAmN and duwaArN and other terms for diseases, (TA,) A certain disease in the heads of horses or similar beasts: (S, M, K:) or, accord. to ISh, a certain disease that attacks camels, in consequence of which their bellies become affected with acidity, and they relinquish the water, though thirsty, for some days, until they recover or die. (TA.)
A^aSodamu *
Bald in the sides of the forehead. (K.)
miSodamN *
A man vehement in war, and courageous; or a warrior; or known, experienced warrior; syn. miHorabN. (M.)
A_ibilN muSad~amapN *
: see what follows.
jamalN maSoduwmN *
A camel affected with [the disease termed] SidaAm: and ↓ A_ibilN muSad~amapN [camels affected therewith]. (TA.) Sdn
SayodanN *
A firm, strong, or compact, building. (M.) ― -b2- And A firm, strong, or compact, garment, or piece of cloth: (M:) or a [garment of the kind called] kisaA=' that is stout, or strong, or that is thick, or compact, in texture. (K.) ― -b3- And A king; (S, M, K;) because of the firmness of his rule, or his state, or condition; as also ↓ SayodanaAniY~N and SayodalaAniY~N. (M.) ― -b4- And A fox; (S, M, K;) as also ↓ SayodanaAniY~N: (K:) or AlS~ayodanu is one of the names thereof. (TA.) ― -b5- And The hyena. (K.) ― -b6- See also SayodanaAniY~N. ― -b7- Also A species of fly, that makes a buzzing sound over the herbage. (IKh, TA.) ― -b8- And, as also SayodalN, Stones [i. e. pieces of ore] of silver: to which are likened what are termed HijaArapN AlEaqaAqiyri. (IDrst, TA. [See SayodalN; and see also SayodaAnN, below.])
SayodaAnN *
Pieces of silver, (M, TA,) when struck from the stone [or ore] thereof: (TA:) n. un. with p. (M, TA.) [See also SayodanN, above, last signification. And see SayodaAnN in art. Syd.] ― -b2- And Stone cooking-pots: (M, TA:) in this sense [likewise] a coll. gen. n.: n. un. with p. (IB and L in art. Syd, in which it is mentioned in the S and L and K.) [See, again, SayodaAnN, and also SayodaA='u, in art. Syd.] ― -b3- And Small pebbles: (IAar, M, TA:) or so SayodaAnu AlHaSaY. (L in art. Syd.)
SayodaAnapN *
[as a n. un.: see SayodaAnN, above. ― -b2- Also] Rugged, hard ground, in which is fine stone. (M, TA.) ― -b3- See also two other significations (mentioned here in the TA) in art. Syd.
SayodanaAniY~N *
A certain creeping thing, (daAb~apN, M,) or a small creeping thing, (duwayob~apN, S, K,) that makes for itself a habitation in the ground, (S, M, K,) within the ground, (M,) and conceals it; (S, M, K;) i. e. covers it over; (M;) so says A 'Obeyd; (S;) also called ↓ SayodanN: (S, K:) accord. to IKh, a certain small creeping thing (dwyb~p) that collects pieces of stick, or wood, from the plants: accord. to IAar, a certain creeping thing (daAb~apN) having many legs, so many that they cannot be counted, which are short and long. (TA.) ― -b2- See also SayodanN, in two places. ― -b3- Also i. q. SayodalaAniY~N (S, Mgh, K, TA) as meaning A seller of medicines, (Mgh,) or of perfumes: so called as being likened to the small creeping thing mentioned above: or from SayodanN in a sense expl. above as syn. with SayodalN. (TA.) Sdw
1 SadowN *
as an inf. n. of which the verb is SadaA: see 2 in art. SdY, in two places.
SadowN *
as a subst. A certain liquid poison which is applied upon arrow-heads, or spear-heads, or the like, resembling the blood of the [serpent called] A^asowad. (M, TA.) SdY
1 SadiYa *
, (S, M, Mgh, Msb, K,) aor. yaSodaY, (S, Mgh, Msb,) inf. n. SadFY, He thirsted: (S, M, Mgh, Msb, K:) or he thirsted vehemently. (M.) -A2- SadaA, inf. n. SadowN: see 2, in two places.
2 taSodiyapN *
signifies The clapping with the hands; syn. taSofiyqN; (S, K;) accord. to Er-Rághib, as being like the echo (AlS~adaY), inasmuch as there is no profit in it; (TA;) or it is from AlS~ad~u, because they [who practised it in their worship] used to turn away (kaAnuwA yaSud~uwna) from El-Islám; (K;) [see more in the second paragraph of art. Sd;] and SadowN [an inf. n. of which the verb is ↓ SadaA] signifies the same; (K;) and so ↓ taSad~K, of which AHeyth cites as an ex. the saying of Hassán SalaAtuhumu Alt~aSad~aY waAlmukaA='u [Their prayer is the clapping with the hands, and whistling: like the saying in the Kur viii. 35]: (TA:) one says of a man, Sd~Y, (M,) or Sd~Y biyadayohi, (TA,) meaning He clapped with his hands; (M, TA;) [said to be] originally Sad~ada; (M;) and biyadayohi ↓ SadaA, inf. n. SadowN [mentioned above], meaning the same. (TK.) -A2- also muSad~iyapN.
3 SAdAhu *
, (K,) inf. n. muSaAdaApN, (S,) He imitated him, or it; syn. EaAraDahu: (S, * K:) and he, or it, corresponded, and was equal, to him, or it. (TA.) In the Kur xxxviii. 1, some read SaAdi, with kesr, as an imperative from AlmuSaAdaApu (Bd, TA) as meaning AlmuEaAraDapu; and hence AlS~adaY [i. e. the echo], because it imitates (yuEaAriDu) the first sound: so that the meaning is, Imitate thou (EaAriD) the Kur-án by thy works. (Bd.) ― -b2- [And] i. q. dab~arahu [i. e. He considered, or forecast, its issues, or results; did, performed, or executed, it with thought, or consideration; or managed, conducted, ordered, or regulated, it]; relating to an affair: (M:) [or] AlmuSaAdaApu signifies the turning about, or revolving, the opinion, or idea, [that one forms] respecting the management (tadobiyr) of a thing, and the doing of it: (Ham p. 35:) [or,] accord. to As, the minding a thing attentively, carefully, or solicitously: a man who had assisted his she-camel in her bringing forth said, bit~u A^uSaAdiyhaA Tuwla layoliY [I passed all my night minding her attentively, carefully, or solicitously]; because he disliked binding her fore shank to her arm, as it would distress her; or leaving her, as she might go away at random and the wolf might devour her young one: and in like manner one says of the pastor, yuSaAdiY A_ibilahu [He minds attentively, &c., his camels]; when they thirst before the completion of their usual period of being kept from drinking, he restricts them to journeying by night so as to arrive at water on the morrow. (TA.) ― -b3- And He soothed, coaxed, wheedled, or cajoled, him; or deceived, deluded, beguiled, circumvented, or outwitted, him; or strove, endeavoured, or desired, to do so: syn. daAraAhu, (S, M, K, TA,) and daAjaAhu, and saAtarahu, (S, K, TA,) all of which have one meaning, (TA,) [though the last implies concealing enmity,] and laAyanahu. (M.) mano SaAdaAka faqado SaAdaka [He who soothes thee, or coaxes thee, surely ensnares thee] is a saying mentioned in the A. (TA.)
4 ASdY *
It (a mountain) returned an echo. (S, * K.) ― -b2- And He (a man, TA) died; (K, TA;) as though [meaning] his echo ceased; the | having a privative effect. (TA.)
5 Alt~aSad~iY *
, accord. to Er-Rághib, signifies The corresponding to a thing like as does the echo returning from the mountain. (TA.) [But accord. to others,] tSd~Y lahu is originally taSad~ada; (Az and L in art. Sd;) and signifies taEar~aDa, (S, M, K,) and taDar~aEa. (M.) [See 5 in art. Sd; where the usages of this verb, except in the senses mentioned and indicated here below, are fully explained.] ― -b2- It signifies also The feigning oneself unmindful, negligent, inattentive, inadvertent, inconsiderate, or heedless, not being really so. (TA.) ― -b3- And The diverting oneself. (TA.) ― -b4- See also 2.
SadFY *
[sometimes written SadFA] An echo; i. e. AlS~adaY signifies what the mountain returns to him who utters a sound, or voice, or cry, therein; (K;) or the sound of the mountain and the like that responds to one; (M;) or what responds to one with the like of his voice, or cry, in the mountains &c. (S.) One says, Sam~a SadaAhu (tropical:) [His echo became dumb, or may his echo become dumb]; (S, TA;) meaning he perished, or may he perish: (S and K and TA in art. Sm:) and A^aSam~a A@ll~`hu SadaAhu (tropical:) [May God make his echo to return no sound]; (S, K, TA;) meaning may God destroy him: (S, K, and TA in art. Sm:) for when a man dies, the SdY hears not from him anything, that it should respond to him. (S. [See also another explanation of this saying in what follows.]) ― -b2- And A sound, voice, or cry, (M, TA,) in an absolute sense. (TA.) ― -b3- Also The part of the head, (M,) or the part of the brain, (TA,) which is the place [or seat] of hearing. (M, TA.) And therefore one says, A^aSam~a A@ll~`hu SadaAhu [May God render deaf the part of his brain which is the seat of hearing]. (TA.) ― -b4- And The brain, (M, K, TA,) itself. (TA.) And The [entire] contents (lit. the stuffing, Ha$ow,) of the head; (M, K, TA;) also called the haAmap. (TA.) One says, SadaEa A@ll~`hu SadaAhu [May God crack his brain, or the contents of his head]. (M.) ― -b5- And A bird that cries in the haAmap [or head] of the slain when his blood has not been avenged by retaliation: (M:) or a bird that comes forth (M, K) from his head, (mino raA^osihi, M,) or from the head of the slain, (K,) when he, or it, has become consumed, or decayed, (M, K,) also called the haAmap; (M;) accord. to the assertion of the people of the Time of Ignorance; (M, K;) mentioned by A 'Obeyd; and some of them used to say that the bones of the dead became a haAmap, which flew: pl. A^aSodaA='N: (TA:) and [this may be meant by the saying that it signifies] the male of the buwm (S, M, K, TA) and haAm: pl. A^aSodaA='N: (M:) they used to say that when a man was slain and his blood was not avenged by retaliation, there came forth from his head a bird like the buwmap, i. e. the haAmap, the male being called the SdY; and it cried upon his grave, AisoquwniY AisoquwniY [Give ye me to drink, give ye me to drink, meaning, of the blood of the slayer]; and if the slayer was slain, it abstained from its crying: (TA:) and [it is said that] it signifies also the body [itself] of a human being after his death; (M, K;) or the remains of the dead in his grave, i. e. his juv~ap [or corpse]. (Jm, TA.) ― -b6- And, (K,) accord. to El- 'Adebbes, (S,) [A cricket;] a certain flying thing, that creaks by night, and hops, (S, K,) and flies, thought by the [common] people to be the junodab, but it is only the SdY, the jndb being smaller than the SdY. (S. [See also AlS~ar~aAru.]) ― -b7- And A certain fish, black, long, (K, TA,) and bulky: n. un. SadaApN. (TA.) ― -b8- And [A man] small, or slender, in person; (AA, M, K, TA;) and so SadaA^o, with ', as mentioned by Az. (TA. [See also SadoEN and SadaEN.]) ― -b9- And Knowing in respect of what is conducive to the good of cattle: (K:) or SadaY maAlK means thus: (M:) or gentle in the management of cattle; like A_izaA='u maAlK: so in the Jm: (TA:) or, as some particularly say, of camels: (M, TA:) [i. e.] you say, A_in~ahu laSadaY A_ibilK, meaning Verily he is knowing in respect of camels, and of what is conducive to their good. (S.) -A2- Also Thirst: (S, M, K:) or vehement thirst: (M:) [see the first paragraph, in which it is mentioned as an inf. n.:] it is said that thirst does not become vehement but the brain dries, and therefore the skin of the forehead of him who dies of thirst cracks. (TA.) ― -b2- See also the next paragraph. -A3- And The act of the mutaSad~iY, (M, K, TA,) i. e., [as is indicated in the M,] of him who raises his head and breast, looking towards, or regarding, a thing; and so ↓ SadaApN. (TA.)
SadK *
and ↓ SaAdK and ↓ SadoyaAnu (S, M, Msb, K) and ↓ SadFY [which last is an inf. n. used as an epithet] (M) Thirsting: (S, M, Msb, K:) or thirsting vehemently: (M:) fem. [of the first] SadiyapN (Msb) and [of the second] SaAdiyapN (Msb, K) and [of the third] ↓ SadoyaA: (S, M, Msb, K:) and the pl. of SaAdiyapN is SawaAdK. (Ham p. 329.)
SadaApN *
: see SadFY, last sentence.
SadoyaAnu *
; and its fem., SadoyaA: see SadK.
SaAdK *
(fem. with p, and pl. of the latter SawaAdK): see SadK. ― -b2- As pl. of SaAdiyapN, (M,) SawaAdK signifies [also] Tall palm-trees: (S, K:) and sometimes, such as drink not water: (S:) or palm-trees that drink water: [thus in a copy of the M:] and some say, such as are tall thereof, and of other trees. (M.)
kaA^osN muSodaApN *
[A cup of wine] having much water: contr. of muEoraqapN, this meaning “ having little water. ” (M.)
miSodaA='N *
A man who thirsts much. (M.)
muSad~iyapN *
The woman who faces, or decorates, (↓ tuSad~iY, [which I thus render conjecturally, finding nothing to indicate its meaning except what here follows,]) the wisaAdap [i. e. pillow, or cushion,] with AlA^aranodaj, meaning black lines, upon the leather [that forms its covering]. (TA.) Sr
1 Sar~a *
, (S, A, TA,) aor.
Sari3a
, (S, TA,) inf. n. SariyrN, said of the junodab [which is app. a species of locust], and of a writing-reed, and of a door, (S, A, TA,) or of a dog-tooth, (nAb, so in a copy of the S in the place of bAb in other copies as in the A and TA,) It made a sound, or noise; (S, A, TA;) or a prolonged sound or noise; [meaning it creaked; or made a creaking, or grating, sound;] and so anything that makes a similar prolonged sound: and [in like manner] ↓ AiSoTar~at said of a mast (saAriyap), it creaked, or made a creaking sound: (TA:) but when there is a lightness, or slightness, and reiteration, of the sound, they use the reduplicative form, ↓ SaroSara, inf. n. SaroSarapN, (S, * TA,) signifying he (the bird called A^axoTab, S, A, TA, and the hawk, or falcon, S, M, TA, or other bird, or flying thing, M) uttered his [reiterated quavering] cry; (S, M, A, TA;) as though they imitated prolongation in the cry of the junodab [and the like], and reiteration in the cry of the A^axoTab [and the like thereof]. (S, TA.) Sar~a Aljunodabu is a prov., expl. in art. jdb [q. v.]. (TA in that art.) ― -b2- Also He (a sparrow) [chirped, or] uttered a cry, or cries. (TA.) ― -b3- Sar~a, aor.
Sari3a
, inf. n. Sar~N and SariyrN; and ↓ SaroSara; He cried, called out, or raised a cry or clamour, (M, K,) with vehemence, (K,) or with the utmost vehemence: (M:) and [in like manner] one says, ↓ jaA='a yaSoTar~u He came [making a clamour, or] in clamour. (TA.) ― -b4- And Sar~a SimaAxuhu, inf. n. SariyrN, His ear-hole sounded, (M, K,) or tingled, or rang, (A,) by reason of thirst. (M, A, K.) And Sar~ati AlA^u*unu The ear tingled, or rang. (ISk, A.) ― -b5- And Sar~a, aor. as above, He thirsted [app. so as to hear a ringing in his ears]. (IAar.) -A2- Sar~N [as inf. n. of Sar~a] also signifies The act of binding [a captive, &c.: see the pass. part. n., maSoruwrN]. (Mgh.) ― -b2- You say, Sar~a, [aor.
Saru3a
,] (S, M, A,) inf. n. Sar~N, (M, TA,) He tied up a purse, (S, M, * TA,) and money in a purse. (A.) ― -b3- And Sar~aAln~aAqapa (S, M, K) and biAln~aAqapi, (M, K,) or Sar~a Aln~aAqapa biAlS~iraAri, (Msb,) aor.
Saru3a
, (M, Msb, K,) inf. n. Sar~N; (M, K;) [and app. ↓ Sar~arahaA; (see the pass. part. n., voce maSoruwrN;)] He bound the SiraAr [q. v.] upon the she-camel; (S;) [i. e.] he bound the she-camel's udder with the SiraAri: (M, Msb, K, * TA:) and Sar~a AlA^aTobaA='a biAlS~iraAri [He bound the teats with the SrAr]. (A.) [See a verse of ElKumeyt cited voce rijolN: and see also what there follows it.] ― -b4- [Hence,] Sar~ahaA means also (assumed tropical:) He left off milking her [i. e. the camel]. (Msb.) ― -b5- And tuSar~u, [aor. of Sur~at,] said of a leathern bucket (dalow) that has become flaccid, It is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) ― -b6- And one says, Sar~a EalaY~a AlT~ariyqa qalaA A^ajidu masolakFA (tropical:) [He closed, or has closed, against me the road, or way, so that I find not any passage]. (A.) And Sur~ato EalaY~a h`*ihi Albalodapu falaA A^ajidu minohaA maxolaSFA (tropical:) [This town has become closed against me so that I find not any way of escape from it]. (A.) ― -b7- And Sar~a A^u*unayohi, [aor.
Saru3a
, inf. n. Sar~N,] He (a horse) contracted his ears to his head: (ISk, S:) or pointed and raised his ears; which a horse does only when he exerts himself and hastens in his pace: (TA:) or he (an ass) straightened and erected his ears to listen; as also ↓ A^aSar~ahumaA: (A:) and ↓ A^aSar~a used intransitively, (ISk, S,) without the mention of the ears, (A,) signifies the same as Sar~a A^u*unayohi: (ISk, S, A:) and Sar~a biA^u*unihi and Sar~a A^u*unahu, aor. and inf. n. as above; and bihaA ↓ A^aSar~a; he (a horse, and an ass,) straightened and erected his ear to listen; (M, K;) as also ↓ Sar~arahaA. (TA.) ― -b8- [The inf. n.] Sar~N signifies also The act of confining, withholding, hindering, or preventing. (TA.) ― -b9- And Sur~a (tropical:) He had an iron collar put upon his neck, or round his neck and hands together. (A.) ― -b10- And Sar~a, aor.
Saru3a
, He collected together a thing, or things, (IAar,) or anything. (TA.) And kalaAmFA ↓ Sar~ara (assumed tropical:) He collected something to be said in his bosom, or mind. (L and TA, from a trad.) And AlmaAla ↓ SaroSara, inf. n. SaroSarapN, He collected together the property, or the camels or the like, and put back what had become scattered of the extreme portions thereof. (T, TA.) -A3- And Sur~a It (a plant, or herbage,) became smitten by cold, or by intense cold. (M, K.)
2 Sar~a3a
see 1, in three places. -A2- Sar~arato said of a she-camel, She preceded. (Aboo-Leylà, M, K.)
3 SAr~hu EalaY Al$~aYo'i *
He compelled him against his will to do the thing. (S, K.)
4 A^aSora3a
see 1, latter part, in three places. -A2- ASr~ Ealayohi, (S, TA,) inf. n. A_iSoraArN, (TA,) (assumed tropical:) He persevered, or persisted, in it; or kept to it perseveringly. (S, TA.) You say, ASr~ EalaY fiEolihi (assumed tropical:) He persevered, or persisted, in doing it. (Msb.) And ASr~ EalaY Al*~anobi (tropical:) He persevered, or persisted, in the crime, sin, or act of disobedience. (M, TA.) The verb is used in this sense when its object is evil, or crime, or the like. (TA.) ― -b2- And (assumed tropical:) He determined, resolved, or decided, upon it. (M, Mgh, K.) You say, ASr~ EalaY fiEolihi (assumed tropical:) He determined, resolved, or decided, upon going on in doing it, and not turning back. (TA.) ― -b3- ASr~ yaEoduw (assumed tropical:) He hastened (M, K) somewhat (M) in running: (M, K: [in the CK, for A^aSar~a yaEoduw A^asoraEa, is put AaSar~a baEuda waAasoraEa:]) accord. to A 'Obeyd, the verb in this sense is A^aDar~a; but Et-Toosee asserts that this is a mistranscription. (M.) -A3- ASr~Als~unobulu The ears of corn became such as are termed Sarar [q. v.]: (M, K:) [or] accord. to ISh, one says, ASr~ Alz~aroEu, inf. n. A_iSoraArN, meaning The seed-produce [i. e. corn] put forth the extremities of its awn, before its ears had become developed. (TA.)
8 A_iSotara3a
see 1, former half, in two places. -A2- ASTr~ said of a solid hoof, It was, or became, narrow, or contracted, (S, TA,) in an unseemly manner, or immoderately. (TA.)
R. Q. 1 SaroSara *
, inf. n. SaroSarapN: see 1, former half, in two places: -A2- and the same paragraph, last sentence but one.
Sar~N *
A leathern bucket (dalow) that, in consequence of its having become flaccid, is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) -A2- See also SariyrapN.
Sir~N *
(S, M, A, Msb, K) and ↓ Sir~apN (M, A, K) Cold: (Th, M, A, Msb, K:) or intense cold; (Zj, M, A, K;) as also ↓ SaroSarN: (Ham p. 719:) or cold that smites the herbage and the seed-produce of the field: (S:) in the Kur iii. 113, the first of these words has the first of the meanings expl. above: (IAmb:) or the second meaning: (Zj:) or signifies noise and commotion: or, accord. to I 'Ab, fire. (IAmb.) ― -b2- And riyHN Sir~N (M, A, K) and ↓ SaroSarN (S, M, A, K) A wind intensely cold: (S, M, A, K:) or very intensely cold: (T in explanation of the latter:) or vehemently loud: (M, A, K:) of ↓ SaroSarN some say that it is originally Sar~arN, from Sir~N meaning “ cold; ” the incipient letter being repeated, and put in the place of the medial r: others, that it is from Sariyru AlbaAbi [ “ the creaking of the door ”], and from Sar~apN meaning “ vociferation, or clamour. ” (ISk.) ― -b3- And Sir~N is the name of A certain bird, like the sparrow (K, TA) in size, (TA,) of a yellow colour: (K, TA:) so called because of its cry: or, as some say, the sparrow (EuSofuwr) itself. (TA.)
Sar~apN *
Vociferation, or clamour: (S, M, A, TA:) so in the Kur li. 29: (TA:) or the most vehement vociferation or clamour or crying (Zj, M, K *) of a man and of a bird &c. (Zj, M.) [In the K, this meaning is erroneously assigned to Sir~apN.] ― -b2- And Vehemence of grief or anxiety (S, M, K) and of war (M, K) and of heat, (K,) or of the hot season, (M,) &c.: (S, M:) and vehemence of the heat of summer. (S, A.) ― -b3- And A contraction, or much contraction, and sternness, or moroseness, of the face, (K, TA,) by reason of dislike, or hatred. (TA.) -A2- Also A company, a collection, or an assemblage. (S, M, K.) So in the following words of Imra-el-Keys: jawaAHiruhaA fiY Sar~apK lamo tuzay~ali (S, M) i. e. Those of them that remained behind, in a herd, not dispersed: (EM p. 48: [see the entire verse voce duwnN:]) or fY Sr~p here means in [the midst of] clamour: (S:) or in vehemence of grief or anxiety. (S, M.) -A3- Also i. q. EaTofapN (M, K) [i. e.] A certain bead (xarazapN) by which women fascinate men so as to withhold them from other women. (Lh, M, K, TA. [This is evidently what is meant by EaTofap, but is given in the M and K as a signification distinct therefrom.]) -A4- See also muSar~aApN.
Sur~apN *
A purse ($arajN, M, K, in the CK $arojN,) for money; (S, M, A, Msb, K;) as also ↓ maSar~N, with fet-h, (TA,) or ↓ miSar~N: (so in a copy of the A:) pl. of the first, SurazN. (Msb.) Hence the prov., AifotaHo Suraraka taEolamo Eujaraka, meaning (assumed tropical:) Return to thyself, [or lay open the recesses of thy mind,] and thou wilt know [thy vices, or faults, or] thy good from thy evil. (Meyd. [See also SuradN, last explanation.])
Sir~apN *
: see Sir~N.
SararN *
Ears of corn (sunobul) after the culm is produced, (M, K, [in the CK, yuqaS~abu is put in the place of yuqaS~ibu,]) before they become apparent: (M:) or ears of corn while the farina has not come forth into them: n. un. with p: (AHn, M, K:) or, accord. to ISh, corn when the leaves become twisted, and the extremity of the ears becomes dry, or tough, though the farina have not come forth into them. (TA.) [See 4, last sentence.]
SaraArN *
: see SaruwrapN, in two places.
SiraArN *
The thing with which a she-camel's udder is bound: (M, K:) the string which is tied over the she-camel's udder and over the [piece of wood called] tawodiyap, in order that her young one may not suck her; (S;) and in order that it may not make any impression upon her, they smear her teats with fresh [dung of the kind called] baEar: (TA:) or a piece of rag which is bound upon the she-camel's teats, in order that her young one may not such her: (Msb:) pl. A^aSir~apN. (M, A, K.) It is a custom of the Arabs to bind the SrAr upon the udders of their milch camels when they send them to pasture by themselves; and when they return in the evening, they loose the ASr~p, and milk. (IAth.) ― -b2- [Hence,] jaEalotu duwna fulaAnK SiraArFA (tropical:) I put an obstruction, or obstacle, in the way of such a one. (A.) -A2- Also Elevated places over which the water does not come. (S.)
SaruwrN *
: see SaruwrapN.
SaraArapN *
: see the next paragraph, in three places.
SaruwrapN *
(S, M, A, Msb, K) and ↓ SaAruwrapN (S, M, Msb, K) and ↓ SaruwrN and ↓ SaAruwrN (M, K) and ↓ SaraArapN (S, M, K) and ↓ SaruwriY~N (S, M, Msb, K) and ↓ SaAruwriY~N (M) or ↓ SaAruwraA='u, (Sgh, K,) the last like EaA$uwraA='u, mentioned on the authority of Ks, (TA,) A man who has not performed the pilgrimage to Mekkeh: (S, M, A, Msb, K:) so called from Sar~N, signifying the “ act of confining, withholding, hindering, or preventing; ” (TA;) or because the person so called refrains from expending of his property in pilgrimage: (Msb:) you say also, AimoraA^apN SaruwrapN a woman who has not performed the pilgrimage to Mekkeh: (S, Msb:) pl. ↓ SaraArN and ↓ SaraArapN: (K:) [or, rather, the former is a coll. gen. n., of which SaraArapN is the n. of un.; and the latter is a quasi-pl. n., like SaHaAbapN, as well as n. un. of SaraArN:] Fr cites, from certain of the Arabs, ↓ SaraArN as used collectively; and one of the number is termed ↓ SaraArapN: (S:) each of the forms ending with the relative Y receives the dual and pl. and fem. inflections: and accord. to IAar, the forms preceding those receive also the dual and pl. inflections: (M, * TA:) and some say that SawaAriyru is pl. of ↓ SaAruwrapN: (TA:) or ↓ SaAruwrapN and ↓ SaAruwrN, (M,) or SaruwrapN, (Lh, S, M, A, Msb,) as occurring in the poetry of En-Nábighah, (Yaakoob, S,) not used without p, (Lh, M,) or all the sing. forms above mentioned, (K,) signify one who has not married: (M, A, K:) or who has not had intercourse with women: as though he had determined (A^aSar~a) upon relinquishing them: (Yaakoob, S, Msb: *) applied in like manner to a woman, and to a plurality of persons: (M, K:) the p in SaruwrapN applied to a man and to a woman is not to denote the fem. gender, but to give the utmost intensiveness to the signification. (IJ, M.) ― -b2- It is said in a trad., laA Saruwrapa fiY AlA_isolaAmi, (S, M,) meaning, accord. to A 'Obeyd, There is no abstinence from intercourse with women in El-Islám: (M, TA:) i. e., no one should say, I will not marry: (TA:) thus he makes Srwrp a noun signifying an accident: but it is better known as an epithet: (M:) and IAth says that the meaning is, he who slays another in the Haram [or sacred territory of Mekkeh] shall be slain: his saying, “ I am a Srwrp; I have not performed the pilgrimage, and I know not the sacredness of the Haram; ” shall not be accepted of him: for in the Time of Ignorance, the Kaabeh was a place of refuge. (TA.)
daraAhimu SariyrapN *
i. q. maSoruwrapN [i. e. Dirhems, or pieces of money, tied up in a purse]: (K:) termed in the present day ↓ Sar~N. (TA.) -A2- See also SaAr~apN.
SaraAriY~N *
A sailor: (S, M, K:) like SaArK: (S:) pl. SaraAriy~uwna: (S, M, K:) it has no broken pl.: (M:) or Sar~AriY~ should be [without tenween, imperfectly decl., and] mentioned in art. SrY; for it is pl. of Sur~aA='N, which is pl. of SaArK, which J has mentioned in art. SrY: AHát used to say that Sur~aA='N is a sing., like Hus~aAnN; but without sufficient authority: and J has regarded SaraAriY~ as a sing. in consequence of his finding it to have the same construction as a sing, in verses of Arabs; whence he imagined the Y in it to be the relative Y, as is shown by his mentioning the word in this place. (IB.)
SaruwriY~N *
: see SaruwrapN.
Sur~aY *
: see Sir~aY: -A2- and see also art. SrY.
Sur~iY *
: see the next paragraph.
hiYa min~iY Sir~aY *
, said of an oath, (S,) or huwa min~iY, Sir~aY, (M, K,) and ↓ A^aSir~aY, and ↓ Sir~iY, and ↓ A^aSir~iY, (Yaakoob, S, M, K,) and ↓ Sur~aY and ↓ Sur~iY, (K, TA,) or ↓ Sur~iY~N and ↓ Sir~iY~N, (as in a copy of the M,) It is a determination, or resolution, from me; (S, M, K;) a serious assertion; not a jest. (S, K.) Aboo-Semmál El-Asadee, his she-camel having strayed, said, “ I swear to Thee, [O God,] that, if Thou restore her not to me, I will not serve Thee: ” (S:) or, “ O God, if Thou restore her not to me, I will not say a prayer to Thee: ” (TA:) and he found her, her nose-rein having caught to a thorntree (Eawosajap); and he took her, and said, Ealima rab~iY A^an~ahaA min~iY Sir~aY My Lord knew that it was a determination, or resolution, or serious assertion, from me: (S:) or a confirmed determination: (ISk:) it is derived from A^aSorarotu EalaY Al$~aYo'i “ I persevered, or persisted, in the thing: ” (S:) [or “ I determined, or resolved, upon the thing: ”] AHeyth says, ↓ Sir~iY, i. e., Determine thou, or resolve thou; as though he addressed himself; from A^aSar~a EalaY fiEolihi “ he determined, or resolved, upon going on in doing it, and not turning back: ” it is also said that ↓ A^aSir~Y is changed into ↓ A^aSir~aY, like as they say biA^abiY A^anota and biA^abaA A^anota: and in like manner, ↓ Sir~iY is changed into Sir~aY; the A in A^aSir~iY being elided: not that they are two dial. vars., Sararotu EalaY Al$~aYo'i and A^aSorarotu: and Fr. says that Sir~aY and ↓ A^aSir~aY are originally imperatives; and that, when they desired to change them [i. e. the imperatives] into nouns, they changed the Y into | [written Y after fet-h]: and in like manner, [changing verbs into nouns,] they say, nuhiYa Eano qiylK waqaAlK; &c. (TA.) Accord. to AZ, one says, ↓ A_in~ahaA min~iY laA^aSir~aY meaning Verily, it is a truth, or reality, from me; and Aboo-Málik says the same of ↓ A^aSir~iY. (TA.)
Sir~iY *
: see the next preceding paragraph, in three places.
Sar~iY~N *
and ↓ Sir~Y~N A dirhem, (S, M, A, K,) and a deenár, (A,) that sounds, (S, M, K,) or rings, (A,) when struck: (S, M, A, K; in some copies of the last of which, in the place of A_i*aA nuqira, is put A*A nuqida: TA:) accord. to some, used only in negative phrases: (IAar, M:) thus used in the phrase, maA lifulaAnK Sar~iY~N, [expl. as] meaning Such a one has not a dirhem nor a deenár: (IAar, A: *) and so used, as meaning a dirhem, by Khálid Ibn-Jembeh; who does not assign to it a dual nor a pl. (TA.)
Sur~iY~N *
: see Sir~Y.
Sir~iY~N *
: see Sar~iY~: -A2- and see also Sir~aY.
AlS~ar~aAru *
, (Msb,) or Sar~aAru All~ayoli, (S, K,) or both, (Mgh in art. xTb,) and ↓ AlS~aroSaru, (M and L in art. jd,) The judojud; [a cricket, which is called the Sar~aAr in the present day]; (S, M, Mgh, L;) a certain thing that creaks (yaSir~u); (Msb;) a small flying thing; (K;) it is larger than the junodab, and is called by some of the Arabs AlS~adaY: (S, Mgh:) A 'Obeyd says that this last term signifies a certain flying thing that creaks (yaSir~u) by night, and hops, and flies, thought by the [common] people to be the junodab, and found in the deserts. (Msb.)
Sur~aAnN *
Such as grow in hard ground (jalad [in the CK, erroneously, jilod]) of the trees termed $ajaru AlEiloki, (K, TA,) and of other trees. (TA.)
SaroSarN *
: see Sir~N, in three places. -A2- and see AlS~ar~aAru. ― -b2- Also A certain insect (duwayob~apN), (M, K, TA,) beneath the ground, that creaks (taSir~u) in the days of the [season called] rabiyE; (TA;) and so ↓ SuroSurN and ↓ SuroSuwrN. (M, K, TA.) [Accord. to Forskål, (Descr. Animal., p. xxii.,) SrSr, pronounced “ sursur, ” is applied to an insect which he terms Blatta Aegyptiaca.] ― -b3- And The cock: (K, TA: [written by Golius and Freytag SiroSirN:]) so called because of his cry. (TA.) ― -b4- See also SuroSuwrN.
SuroSurN *
: see SaroSarN: ― -b2- and see also SuroSuwrN.
SaroSaraAnN *
: see the next paragraph, in two places.
SaroSaraAniY~N *
sing. of SaroSaraAniy~aAtN, (S, Msb,) which signifies Camels between the baxaAtiY~ [or Bactrian (in the CK, erroneously, najAtiY)] and the Arabian: (S, M, Msb, K:) or such as are called fawaAlij: (S, M, K:) and ↓ SaroSaraAnN [if not a mistranscription] signifies the same. (TA.) [See also SuroSuwrN.] ― -b2- And SaroSaraAniY~N (S, M, K) and ↓ SaroSaraAnN (M, K) A species of fish, (S,) a certain smooth fish, (M, K,) of the sea. (S, M.)
SuroSuwrN *
Large camels; (S, M, K;) as also ↓ SuroSurN and ↓ SaroSarN. (TA.) ― -b2- And A camel of the species called buxotiY~ [i. e. Bactrian]: (M, K:) [see also SaroSaraAniY~N:] or its offspring; as also surosuwrN: (M:) or an excellent stallion-camel. (IAar.) ― -b3- See also SaroSarN. -A2- Also A ship, or boat: [or a long, or great, ship or boat:] and so quroquwrN. (TA.)
AlS~araASirapu *
The Nabathæans of Syria. (S, K.)
rajulN SaAr~N bayona Eayonayohi *
A man contracted in the part between the eyes, like him who is grieving, or mourning. (TA.) ― -b2- And SaAr~N signifies Trees ($ajar) tangled, or luxuriant, or abundant and dense, not without shade (K, TA) in their lower parts, by reason of their perplexedness. (TA.)
SaAr~apN *
A want; a thing wanted; an object of want; or a needful, or requisite, thing: (S, M, K:) pl. SawaAr~u. (TA.) One says, liY qibala fulaAnK SaAr~apN [I have a want to be supplied to me on the part of such a one]. (A 'Obeyd, S.) ― -b2- Also Thirst: (S, K:) pl. SaraAy^iru, (K,) which is extr., (TA,) and SawaAr~u: (K:) or the latter is pl. of SAr~p in the sense first expl. above; as A 'Obeyd says; and this is meant in the K: (TA:) AA says that its pl. in the latter sense is SaraAy^iru; and he cites the following words of Dhu-r-Rummeh: faA@noSaAEati AlHuqobu lamo taqoSaEo SaraAy^irahaA [And the wild asses turned back, retreating quickly, not having quenched their thirst]: but fault has been found with AA for this; and it is said that SaraAy^iru is pl. of ↓ SariyrapN, [which is not expl.,] and that the pl. of SAr~p is SawaAr~u. (S.) One says, qaSaEa AlHimaAru SaAr~atahu, meaning The ass drank water until he quenched his thirst. (S.)
SaAruwrN *
: see SaruwrapN, in two places.
SaAruwrN *
: see SaruwrapN, in three places.
SaAruwraA='u *
: see SaruwrapN.
SaAruwriY~N *
: see SaruwrapN.
Suwayor~apN *
Narrow in disposition and in mind or judgment or opinion. (Sgh, K.)
HajarN A^aSar~u *
A hard stone: (Tekmileh, TA:) and SaxorapN Sar~aA='u a hard rock: (M, K:) or a smooth rock. (L.)
A^aSir~aY *
: see Sir~aY, in four places.
A^aSir~iY *
: see Sir~aY, in three places.
maSar~N *
or miSar~N: see Sur~apN.
maSar~ataA Albawoli waAlgaAy^iTi *
[The two sphincters that serve as repressers of the urine and dung]. (K in art. Asr.)
muSir~apN *
A she-camel that does not yield her milk copiously. (M, K.)
muSar~aApN *
That has been left unmilked for some days, in order that the milk may collect in her udder, or until it has collected in her udder; (M, K;) as also ↓ Sar~apN; applied to a ewe, or she-goat: or the former is from Sar~aY, aor. yuSar~iY, (K,) inf. n. taSoriyapN, and therefore should be mentioned in art. SrY [q. v.]. (TA.)
muSar~arapN *
: see the next paragraph.
maSoruwrN *
Bound, as a captive. (Mgh.) ― -b2- And maSoruwrapN and ↓ muSar~arapN A she-camel having her udder bound with the SiraAr. (IAth, TA.) ― -b3- And maSoruwrN applied to a solid hoof, Contracted: or narrow: (M, K:) or narrow and contracted: (S:) and ↓ muSoTar~N signifies the same; (M, K;) or narrow in an unseemly manner, or immoderately. (TA.) ― -b4- Also (tropical:) A man having an iron collar put upon his neck, or round his neck and hands together. (A.)
maSaAr~ *
[app. an irregular pl. of maSiyrN, and therefore without tenween,] The A^amoEaA=' [or guts, bowels, or intestines, into which the food passes from the stomach]. (M, K.) One says, $ariba Hat~aY malaA^a maSaAr~ahu, meaning [He drank until he filled] his A^amoEaA=': mentioned by AHn on the authority of IAar, with no more explanation than this. (M.)
muSoTar~N *
: see maSoruwrN. ― -b2- One says also AimoraA^apN muSoTar~apu AlHaqowayoni [meaning (tropical:) A woman narrow in the flanks]. (A.) -A2- See also muSoTaridN, in art. Srd. Srb
1 Saraba *
He made the sour milk termed Sarob: (K, * TA:) [or] Saraba All~abana, (M, TA,) aor.
Sariba
, (M,) or
Saruba
, (TA,) inf. n. SarobN, he made the milk to become what is termed Sarob: and he milked some of the milk upon other milk, and left it to become sour: (M, TA:) or Saraba All~abana fiY AlwaTobi he collected the milk in the skin, portion after portion, and left it to become sour; as also ↓ AiSoTarabahu: (S:) or you say, Saraba All~abana fiY Als~iqaA='i and Als~amona fiY Aln~iHoYi [he collected, portion after portion, and left, the milk in the skin called siqaA=' and the clarified butter in the skin called niHoY]. (M, TA.) ― -b2- [Hence,] Sarabotu All~abana fiY AlD~aroEi (assumed tropical:) I caused the milk to collect in the udder, not drawing it forth. (Kt, TA.) ― -b3- And Saraba (assumed tropical:) He kept in, or retained, and collected, [his] urine: (K, TA:) or withheld it long: and accord. to some, particularly said of a stallion-camel: (TA:) [or] Saraba bawolahu, (S, M,) aor.
Saruba
and
Sariba
, inf. n. SarobN, (M,) (assumed tropical:) he kept in, or retained, and collected, his urine: (S, M:) accord. to some, particularly said of a stallion-camel. (M.) ― -b4- And Saraba AlS~abiY~u [*aA baTonihi being app. understood] (assumed tropical:) The boy remained some days without discharging his excrement, or ordure: (M, TA:) and Saraba baTonu AlS~abiY~i, inf. n. SarobN, (assumed tropical:) the boy's belly became constipated (Eaqada), that he might become fat: (M:) [or] Saraba AlS~abiY~u liyasomana (assumed tropical:) the boy's excrement, or ordure, (*uw baTonihi,) became confined, so that he remained a day without discharging it, when he was about to become fat. (S.) [In the copies of the K, Saraba is expl. as signifying Eaqada baTona AlS~abiY~i liyasomana, to which, written without the syll. signs, the TA assigns the last of the meanings above; therefore, I doubt not, the right reading is baTonu, agreeably with the explanation of Saraba baTonu AlS~abiY~i in the M, given above: otherwise, the meaning must be (assumed tropical:) He, or it, caused the boy's belly to become bound, or constipated, that he might become fat.] -A2- Sariba, aor.
Saraba
, (K, TA,) inf. n. SarabN, (TK,) said of milk, (TA,) It became collected (K, TA) in the udder. (TA.) -A3- Sarabati AlA^aroDu The land produced herbs, or trees, such as are termed Sarab [a coll. gen. n. of which the n. un. is SarabapN, q. v.]. (M, K. * [The meaning is indicated in both by the context.]) -A4- Saraba also signifies He cut, or cut off; (K, TA;) i. q. Sarama; like as one says Darobapa laAzibK and laAzimK. (TA.) -A5- And i. q. kasaba [He gained, acquired, or earned; &c.]. (K.)
2 taSoriybN *
The drinking of sour milk, (O, K, TA,) such as is called Sarob. (TA.) ― -b2- And The eating of gum, (O, K, TA,) i. e., what is called Sarob. (TA.)
4 ASrb *
He (a man, TA) gave. (O, K.) One says, ASrb A_ilayohi maAlFA He (a man) gave to him property. (TK.)
8 A_iSotaraba
see 1, first sentence. ― -b2- ASTrb SarobapF He provided, or took, for himself some milk, either fresh or sour, in a skin, for a journey. (M, TA.)
11 ASoraAb~a *
[said by MF to be written by ISd ↓ AiSoraA^ab~a] It was, or became, smooth, (M, O, K, TA,) and clear; (TA;) said of a thing, (M, K, TA,) or of milk. (O.)
Q. Q. 4 AiSoraA^ab~a *
: see what next precedes.
SarobN *
and ↓ SarabN (S, M, &c.) Sour milk (M, Mgh, K) that has been collected in a skin: (M, K:) or very sour milk: (S, Msb:) or milk that has been collected in a skin for some days so that it has become very sour: (As, M:) n. un. ↓ SarobapN and ↓ SarabapN: (M, TA:) SiraAbN, occurring in some of the Expositions of the Jámi' es-Sagheer, is a mistranscription; or it may be a pl. of SarobN accord. to the analogy of HabolN and HibaAlN, and ramolN and rimaAlN. (Mgh.) One says, tazowiY ↓ jaA='anaA baSarobapK Alwajoha [He brought us some sour milk, or very sour milk, that had been collected in a skin, making the face to contract in wrinkles]. (S.) [SM here adds,] Az says that AlS~aromu is like AlS~arobu, and is better known. (TA. [But this evidently relates to the signification of “ the act of cutting, ” or “ cutting off; ” not to AlS~arobu as applied to milk.]) ― -b2- Also, (K,) or the former word, (M,) Milk that is provided in a skin for a journey, (M, K,) whether fresh or sour. (M.) ― -b3- And both words, (M, K, TA,) or ↓ SarabN [only], (S, Msb,) Gum: (Msb:) or red gum: (T, S, M, L, TA: in the K, AlS~ibogu AlA^aHomaru is erroneously put for AlS~amogu AlA^aHomaru: TA:) some say (M) it is the gum of the TaloH (S, M) and of the EurofuT, peculiarly; the pieces of which are red, as though they were ingots [of gold], and they are broken with stones: (M:) the n. un. is ↓ SarabapN: (S, M: [SarobapN as a n. un. in this sense I do not find mentioned:]) and sometimes it [i. e. SarobN or SarabN] has SiraAbN for pl.: (M:) sometimes, (S,) what is called ↓ SarabapN is a thing like the head of the cat [in size], within which is a thing [or substance] like dibos [or honey of dates], (S, K,) and like glue, (S,) which is sucked and eaten. (S, K.)
SirobN *
A few tents (buyuwt [in the O, erroneously, butuwt]) of the weak sort of the Arabs of the desert: (IAar, O, * K, TA:) and so SiromN. (O.)
SarabN *
: see SarobN, in two places. ― -b2- Also Red honey. (TA in art. Drb.) ― -b3- See also SarabapN.
SarobapN *
: see SarobN, in two places. ― -b2- Hence, (tropical:) The water [by which is meant the seminal fluid] that collects in the back [of a man]; as being likened to the [sour] milk that is collected in a skin. (M, TA.)
SarabapN *
: see SarobN, in three places. ― -b2- Also A herb, (M, K,) and tree, (M,) that becomes green, and puts forth leaves, when dry, or that has grown, or become somewhat restored to a good state, after having been eaten [or depastured], (yatajab~aru, so in the M, [in the K yataxay~aru, which, as is remarked in the TK, is a mistake,]) after men [have fed their cattle therefrom]: pl. [or rather coll. gen. n.] ↓ SarabN. (M.)
SarobaY *
, (S, K,) accord. to Sa'eed Ibn-El-Museiyib, (TA,) The [she-camel called] baHiyrap, (S, K,) whose milk was forbidden [by the pagan Arabs] for the sake of the idols (AlT~awaAgiyt), no man milking her [for himself]: (TA:) thus called, (S, K, TA,) it is said, (TA,) because they used not to milk her save for the guest, so that her milk became collected [and retained] (S, K, TA) in her udder: (S, TA:) Kt says, it is from Sarabotu All~abana fiY AlD~aroEi [expl. above]; or, as some say, from [AlS~arobu as signifying] “ the act of cutting, ” or “ cutting off; ” and this seems to be the more correct of the two explanations: accord. to IAar, it signifies a she-camel having the ear slit, like the baHiyrap, or cut off: and its pl., he says, is SurobN. (TA.)
SiraAbN *
See-produce, or corn, which has been sown after that which has been carried off to the place where it is trodden in the autumn. (O, K.)
SariybN *
Milk that has been made what is termed Sarob; as also ↓ maSoruwbN: (M, TA:) or sour milk: (A, K, TA:) pl. SurobN. (K.) So in the saying AlD~ariyba laA AlS~ariyba, i. e. [Give me] the thick [milk], from a number of milch camels, that has been mixed together; not the sour. (A, TA.)
SaraAbapN *
Clearness, and smoothness: thus in the phrase SaraAbapu HanoZalK in a verse of Imra-el-Keys; as some relate it: (M, TA:) as others relate it, SaraAyap, (M,) or SalaAyap. (TA.)
miSorabN *
A vessel in which milk is collected, portion after portion, and left to become sour: (S, K: *) and so mikoraSN and miqoraEN: pl. maSaAribu. (TA.)
maSoruwbN *
: see SariybN.
muSar~abapN *
(assumed tropical:) A she-camel that is kept from being milked, in order that she may become fat. (L in art. SfH, from the T.) Srj
2 Sr~j *
, inf. n. taSoriyjN, He plastered with SaAruwj a watering-trough or tank (K, * TA) &c.: and sometimes they said $r~q. (TA.)
SaAruwjN *
Quick lime (nuwrap), and the mixtures thereof; (T, S, M, Mgh, Msb, K;) with which are plastered watering-troughs, or tanks, and baths, &c.: (M, TA:) a Pers. word, (S, TA,) originally JaAruw, (TA,) arabicized, (S, M, Msb, K,) as is every word in which occur both S and j, (S, Msb,) or SamajN is an exception to this rule: (TA in art. Swbj:) sometimes it is called $aAruwqN. (TA.) SrH
1 SaruHa *
, (S, O, Msb, K,) aor.
SaruHa
, (K,) inf. n. SaraAHapN and SuruwHapN, (S, O, Msb,) [both strangely said in the K, to be substs.,] It was, or became, pure, sheer, free from admixture, unmingled, unmixed, genuine, or clear; (S, O, Msb, K;) said of a thing (S, O, Msb) of any kind of which the meaning is predicable, (S, O,) [and particularly] said of one's race, or genealogy. (K.) -A2- SaraHa: see 2, in two places.
2 Sar~aHato *
She (a camel) yielded pure, or clear, milk. (TA in art. Hlb.) ― -b2- [Hence, probably,] taSoriyHN signifies The speaking clearly, plainly, explicitly, directly, or without ambiguity or equivocation; contr. of taEoriyDN. (S, A, K.) You say, Sr~H bimaA fiY nafosihi, (S, A, L, Msb, K,) and bimaA Einodahu, (A,) He made apparent, manifest, or plain, or he manifested, exposed, or revealed, (S, A, L, K,) what was in his mind, (S, L, K,) and what he had; (A;) as also bihi ↓ SArH; (L, K;) and bh ↓ SaraHa: (TA:) or he declared, or made clear, what was in his mind, so as to express the intended meaning according to the first [or most obvious] interpretation; or he made it free from expressions susceptible of tropical meanings and a secondary [or remote] interpretation. (Msb.) And Sr~H Al$~aYo'a, (TA,) inf. n. taSoriyHN; (K, TA;) and ↓ SaraHahu, (TA,) inf. n. SaroHN; (K, TA;) and ↓ ASrHhu, (TA,) inf. n. A_iSoraAHN; (K, TA;) He made the thing apparent, manifest, clear, or plain. (K, TA.) -A2- This verb is also intrans. (K.) One says, Sr~Ht Alxamoru, (S, A, Msb,) inf. n. taSoriyHN, (S, K,) The wine became free from froth; (S, A, Msb, K;) [it became clear] after fermenting and frothing. (S.) And Sr~H Aln~ahaAru The day became free from clouds, and sunny: (A:) or Sr~H Alyawomu the day became free from mists and clouds. (Msb.) And Sr~Ht kaHolu The year of drought, or sterility, became one of unmixed severity; (S, Meyd, L, K;) and in like manner, Sr~Ht Als~anapu: (L:) or the former means the sky became clear of clouds. (S in art. kHl, and Meyd.) And Sr~H, (S, Msb, TA,) inf. n. as above, (K, TA,) said of an affair, (K, TA,) or, as in a copy of the K, [and in the S and Msb,] said of the truth, (TA,) It became apparent, manifest, exposed, or revealed; (S, Msb, K, TA;) and so ↓ AnSrH, (S, K, TA,) said of the truth. (S, TA.) Hence the prov. Einoda Alt~aSoriyHi turiyHu, meaning On the appearing of the truth thou findest rest; (Meyd, TA;) no doubt remaining in thy mind. (Meyd.) And Sar~aHa AlHaq~N Eano maHoDihi, (S, Meyd, A, Msb,) another prov., meaning (tropical:) The truth, or affair, became revealed, or manifest, (S, Meyd, Msb,) after its being concealed: (Meyd, Msb:) or, as AA says, falsity became detected, or exposed, and the truth became apparent and known. (Meyd. [See also zubodN.]) And Sar~aHato bijilo*aAna, another prov., (Meyd, L,) meaning It (the affair, or case,) became apparent, or manifest, to thee, in Jildhán; which last word is variously written, [see Freytag's Arab. Prov. i. 730, and Har p. 106,] a place in Et-Táïf, soft and even, like the palm of the hand, containing no covert in which one may conceal himself; the t in Sr~Ht denoting the qiS~ap or xuT~ap: (Meyd:) i. e. the man made apparent, or revealed, the utmost of what he desired, or meant. (L.) ― -b2- See also a trad. cited in art. SwH, conj. 2. ― -b3- Sr~H said of an archer or the like means [He made his arrow, or missile, to go clear of the butt or mark; or] he shot, or cast, and missed (K, TA) the butt [or mark]. (TA.)
3 SArH bihi *
: see 2. -A2- [SArHhu, inf. n. muSaAraHapN and SiraAHN, He confronted him, or faced him.] One says, $atamahu muSaAraHapF, and SiraAHFA, (S, K,) and ↓ SuraAHFA, (K,) which last is a subst. [used as an inf. n., i. e. a quasi-inf. n.], (S, K,) He reviled him confronting him, or face to face, or to his face. (S, K.) And laqiytuhu muSaAraHapF, (A, TA,) and SiraAHFA, and ↓ SuraAHFA, (TA,) I met him face to face. (A, TA.)
4 A^aSoraHa
see 2.
5 tSr~H Alz~abadu Eani Alxamori *
The froth became cleared away from the wine. (TA.)
7 A_inoSaraHa
see 2.
SaroHN *
A qaSor [i. e. palace, or pavilion, &c.]: (Zj, S, A, K:) and (as some say, TA) any lofty building: (S, A, K, TA:) or a single house or chamber, built apart, or detached, large, and lofty: (Msb, TA:) pl. SuruwHN. (S, A.)
SaraHN *
: see SariyH.
SaroHapN *
The court, or open area, of a house; i. e. a spacious vacant part or portion thereof, in which is no building; its EaroSap, (S, TA,) or its saAHap [which means the same]: (A, Msb, TA:) pl. SaraHaAtN. (Msb.) ― -b2- And A tract of ground that is hard and elevated (S, L) and even: or a tract that is even, and open to view, of ground, and of a place where camels or other animals are confined, or where dates are dried, and of a house or dwelling: or a tract that is even, and of goodly appearance, though not open to view: Aboo-Aslam asserts it to mean a [desert tract such as is called] SaHoraA='. (L.) ― -b3- [Hence, app.,] one says, xaraja lahumo SaroHapa baroHapa, (so accord. to the TA as from the K,) or SaroHapa baroHapK, (O, and so in my MS. copy of the K,) or SaroHapF baroHapF, (so in the CK,) He went forth openly, or into the field [of battle], to them: (O, K:) and A^in~a xuruwja SaroHapK baroHapK lakaviyrN, (so accord. to the TA as from the K,) or SaroHapa baroHapK, (O, and so in the CK,) or SaroHapa baroHapa, (so in my MS. copy of the K,) [accord. to SM,] with fet-h in the end of each [app. in the former phrase], and with tenween in each [app. in the latter phrase], (TA,) [i. e. Verily the going forth openly, or into the field of battle, is frequent. See also SaHorap, and baHorap.]
SuroHaAnN *
: see SariyHN.
SaraAHN *
: see SariyHN.
SuraAHN *
: see SariyHN, in six places. ― -b2- Also Thin milk, containing much water, so that in some parts of it one sees a tawniness and xuDorap [here app. meaning a blackish hue]. (L.) -A2- See also 3, in two places.
SiraAHN *
: see the next paragraph, in two places.
SariyHN *
Anything pure, sheer, free from admixture, unmingled, unmixed, genuine, or clear; (S, A, Msb, K, TA;) as also ↓ SaraHN, (S, K,) which is by some restricted by the [additional] epithet white, (TA,) and ↓ SuraAHN, (L, K,) and ↓ SiraAHN, which is [said to be] more chaste [though much less usual] than SuraAHN, (L,) and ↓ SaraAHN, (K,) and ↓ SumaAriHN, (S, K,) in which last the m is augmentative, or, as is related on the authority of AA, it is SumaAdiHN, with d, but [J says] I do not think this to have been retained in the memory [as transmitted from the Arabs of classical times]. (S.) You say labanN SariyHN Milk of which the froth has gone, (S, A, L,) or free from froth, (T, L,) and clear: (T, A, L:) or just drawn. (TA in art. zhr.) And bawolN SariyHN Urine free from froth. (T, L.) And ↓ xamorN SuraAHN, (L,) and ↓ SuraAHiyapN, (L, K,) without teshdeed, (K,) Pure wine, (L, K,) without admixture. (TA.) And ↓ kaA^osN SuraAHN A cup of wine without admixture. (S, A, Msb, K.) And jaA='a banuw tamiymK SariyHapF The sons of Temeem came unmixed with any others. (S.) And rajulN SariyHN, (T, S, L, K, *) and EarabiY~N SariyHN, (A, Msb,) A man, (T, S, L,) and an Arab, (A, Msb,) of pure, or unmixed, race or genealogy; pl. SuraHaA='u: (T, S, A, L, Msb, K:) and farasN SariyHN a horse of pure race; (T, TA;) pl. SaraAy^iHu, (T, K, TA,) in this case as distinguished from the former. (T, TA.) And nasabN SariyHN Pure, or unmixed, race or genealogy. (A.) And kalimapN ↓ SuraAHN and ↓ SuraAHiyapN [A word, an expression, or a sentence,] that is pure, genuine, or clear. (K.) And ↓ ka*ibN SuraAHN and ↓ SiraAHN, the latter with kesr, and ↓ SuraAHiyapN and ↓ SuraAHiY~N (TA) and ↓ SuroHaAnN with damm, (Lh, TA,) (assumed tropical:) A pure, sheer, or unmixed, lie, (Lh, TA,) manifest, and known to men. (TA.) And qawolN SariyHN (assumed tropical:) A saying [that is explicit, plain, or clear,] not requiring anything to be conceived in the mind, nor any interpretation. (Msb.) And ↓ $ar~N SuraAHN (tropical:) [Pure unmixed, evil, or mischief]. (A, TA.) And SariyHu Aln~uSoHi (assumed tropical:) Pure, or sincere, in admonition, or counsel. (L, TA.)
SaraAHapN *
: inf. ns. of SaruHa [q. v.]. (S, O, Msb.)
SuruwHapN *
: inf. ns. of SaruHa [q. v.]. (S, O, Msb.)
SuraAHiyapN *
: see SariyHN, in three places. ― -b2- [Hence the saying,] A^ataAhu biAlA^amori SuraAHiyapF [app. He stated to him the affair, or case,] clearly, or without admixture. (L, TA.)
SuraAHiY~N *
: see SariyHN.
SariyHiY~N *
an epithet applied to a horse, in relation to a certain stallion named SariyHN, (S, TA,) or AlS~ariyHu, (TA,) that begat a generous breed. (S, TA.)
SuraAHiy~apN *
A vessel for wine: (K:) [in Pers. SuraAHiY:] but IDrd doubts its correctness. (TA.)
Sur~aAHN *
A certain flying thing, resembling the [species of locust called] junodab, which is eaten. (K.)
SumaAriHN *
: see SariyHN.
yawomN muSar~iHN *
, (S, K,) like muHad~ivN [in measure], (K,) [in one of my two copies of the S muSar~aHN also, and in the other copy the latter only,] A day free from clouds: (S, K:) occurring in the poetry of Et-Tirimmáh. (S.)
miSoraAHN *
A she-camel that does not yield frothy milk; (T, K; [in the CK, lA taroEaY is put for lA turag~iY;]) that yields pure milk, with little froth. (M, TA.) Srx
1 SaroxapN *
, (L, K,) an inf. n. of Saraxa, (S,) signifies The calling or calling out, or crying or crying out, vehemently; [or screaming;] (L, K;) on an occasion of fright, or alarm, or of some affliction, or evil accident: (L:) one says, Saraxa, inf. n. SaroxapN; and ↓ ASTrx; [He called or called out, &c.;] both meaning the same. (S.) And SuraAxN is also an inf. n. of Saraxa, (A, Mgh, Msb,) and signifies The raising the voice, calling or calling out, crying or crying out: (S, A, L, K:) or doing so vehemently: (L, K:) and the calling, or crying, for aid, or succour; (A;) which last meaning is said to be tropical, but conventionally regarded as proper; (MF;) as also SariyxN, (S, TA,) which is likewise an inf. n. of Saraxa: (A, Mgh:) one says, Saraxa, aor.
Saruxa
(A, MA, Mgh, L, Msb) and
Saraxa
, (MA,) inf. n. SuraAxN (A, MA, Mgh, L, Msb) and SariyxN, (A, Mgh,) He raised his voice, called or called out, cried or cried out: (A, MA, L, Msb:) or did so vehemently: (Mgh, L, Msb: *) and he called, or cried, for aid, or succour, (A, Mgh, L, Msb,) saying, waA gawovaAho [Alas, a crying for aid!] and waA SaroxataAho [Alas, a crying of alarm!]; (L;) and ↓ AstSrx signifies the same: (AHát, L:) and ↓ ASTrxwA is syn. with ↓ tSArxwA; (S, TA;) meaning SaraxuwA; as also ↓ AstSrxwA; (TA;) or [rather] meaning They called or called out, &c., (SaraxuwA,) one to another. (TK.) kaAnato kaSaroxapi AlHubolaY [It was like the vehement crying-out, or the screaming, of the pregnant woman] is a prov., said of a thing that comes upon one suddenly, when he is not aware. (T.)
4 ASrx *
He aided, or succoured, another; in answer to a call, or cry; (S, A, Mgh, Msb;) as also ↓ AstSrx: (AHát, L:) the | in the former verb is said to have a privative effect, so that A^aSoraxotuhu signifies I made his crying, or vehement crying, &c., to cease: (TA:) and ↓ SaArixapN has the signification of the inf. n. of this verb, as an inf. n. [or rather quasi-inf. n.] of the measure faAEilapN; (K;) and ↓ SariyxN also may have this signification in the Kur xxxvi. 43, as is said in the Ksh [and by Bd]. (TA.)
5 tSr~x *
He made an effort to call or call out, to cry or cry out, or to do so vehemently; [or, to scream;] (S, A, K;) or he made an effort in calling or calling out, &c., (PS,) in calling or calling out, &c., vehemently, and in crying for aid or succour. (KL.) One says, Alt~aSar~uxu bihi HumoqN, (S,) meaning Alt~aSar~uxu biAlEuTaAsi [i. e. The making an effort to call or call out, &c., or in calling or calling out, &c., in sneezing, is stupidity]. (S, TA.)
6 tSArxwA *
They called or called out, cried or cried out, or did so vehemently, one to another; (A;) [and so, accord. to a copy of the A, ↓ AstSrxwA; and app. ↓ ASTrxwA, as seems to be indicated in the L and K;] see 1.
8 A_iSotaraxa
see 1, in two places: and see also 6.
10 AstSrxhu *
He called, or cried, to him for aid, or succour. (S, A, Mgh, L, Msb.) ― -b2- And He incited him, urged him, or induced him, to call or call out, to cry or cry out, [app. for aid, or succour,] or to do so vehemently. (L, TA.) ― -b3- [Hence,] AusotuSorixa AlA_inosaAnu There came to the man a voice, or cry, informing him of an event on account of which his aid was invoked, or announcing to him a death. (IAth, TA.) AisotiSoraAxu AlHaY~i means The tribe's being invoked for aid to perform what is requisite for the dead: and hence the trad. of Ibn-'Omar, faA@sotuSorixa EalaY A@moraA^atihi, not biA@moraA^atihi, meaning, And he was called to aid in furnishing for the grave, and burying, the corpse of his wife: or it may mean, was informed that his wife was at the point of death. (Mgh.) -A2- See also 1, in two places; and 6: ― -b2- and see 4.
SaroxapN *
an inf. n. of 1 [q. v.]. (S.) ― -b2- Hence, (TA,) The call to prayer. (K, TA.)
SuraAxN *
an inf. n. of Saraxa [q. v.]. (A, &c.)
SariyxN *
an inf. n. of Saraxa [q. v.]: (A, Mgh:) see also 4. -A2- See also SaArixN, in four places.
AlS~ar~aAxu *
[He who calls or calls out, or cries or cries out, or does so vehemently, or screams, &c., much, or often. ― -b2- And hence,] The peacock. (IAar, K.)
SaArixN *
Calling or calling out, or crying or crying out, or doing so vehemently; [or screaming;] as also ↓ SariyxN. (A, Msb.) And Calling, or crying, for aid, or succour; (S, Msb, K;) and so ↓ SariyxN; (S, K;) and ↓ musotaSorixN. (S.) ― -b2- Also, and ↓ SariyxN, (AHeyth, S, A, K,) or the latter [only] of these, (T, Msb,) and ↓ muSorixN, (S, A, Msb, K,) and ↓ SaArixapN, (Lth, TA,) Aiding, or succouring; or an aider, or a succourer: (Lth, T, S, A, Msb, K:) Az says that he had not heard SaArixN in this sense on the authority of any except As; but that all men agree that it has the second of the senses given above, and that ↓ muSorixN has the last of those senses. (TA.) A^amapN ↓ EabodN Sariyxuhu, meaning [A male slave] whose aider [is a female slave], is a prov. applied in the case of a mean man who is aided by one meaner than he. (Meyd.) And it is said in the Kur [xiv. 27], ↓ maA A^anaA bimuSorixikumo wamaA A^anotumo bimuSorixiY~a I am not your aiders, nor are ye my aiders. (TA.) ― -b3- AlS~aArixu is an appellation of The cock; (K, TA;) because he cries much in the night: and it is said by some to be tropical. (TA.) ― -b4- And SaArixN signifies also A voice, or cry, informing a man of an event on account of which his aid is invoked, or announcing to him a death. (IAth, TA.)
SaArixapN *
The voice, or cry, of the calling for aid, or succour. (K.) Hence the saying, samiEotu SaArixapa Alqawomi [I heard the cry of the people, or party, calling for aid, or succour]. (TA.) ― -b2- See also 4. ― -b3- And see SaArixN.
muSorixN *
: see SaArixN, in three places.
musotaSorixN *
: see SaArixN. Srd
1 Sarida *
, aor.
Sarada
, inf. n. SaradN, He, or it, was, or became, cold: or intensely cold. (M, L. [See SarodN.]) One says, Saridotu Alyawoma SaradFA $adiydFA [I was, or became, to day, very cold; or very intensely cold]. (A.) And Sarida yawomunaA [Our day was, or became, very cold; or very intensely cold]. (A.) ― -b2- And Sarida, aor. as above, (S, K,) and so the inf. n., (S,) He (a man) was quickly sensible of cold. (S, K.) ― -b3- And Sarida said of milk, It became in a state of decomposition, by reason of cold. (TA.) ― -b4- And, said of a skin, (O, K,) inf. n. as above, (O, TA,) It emitted its butter in clots: (O, K:) of the doing of which it is cured with hot water. (O, TA.) ― -b5- Sarida Eani Al$~aYo'i, inf. n. as above, means (assumed tropical:) He abstained, refrained, or desisted, from the thing; [as though he became cold with respect to it;] he left, relinquished, or forsook, it: (M:) and Sarida qalobiY Eani Al$~aYo'i (tropical:) My heart refrained from the thing; left, relinquished, or forsook, it: (S, A, O, K:) like as one says, ↓ A^aSobaHa qalobiY SaridFA: (TA:) the [lizard called] Dab~ is spoken of as saying, laA ya$otahiY A^ano yaridaA A^aSobaHa qalobiY SaridaA [(assumed tropical:) My heart has become cold, or indifferent, (meaning disposed to abstinence,) not desirous of coming to drink]. (O.) -A2- Sarida, (M, L, K,) or Sarida Eani Alr~amiy~api, (S,) or mina Alr~amiy~api, (A,) said of an arrow, (S, M, A, K,) and of a spear, (M, L,) aor. as above, (L,) and so the inf. n., (M, A, L,) It passed through, or transpierced, or a part of it passed through, (S, M,) the animal at which it was shot [or thrown], by reason of its sharpness; expl. by nafa*a Hid~apF: (S:) or it penetrated so that its extremity passed through; expl. by nafa*a Had~uhu; (L, K;) or xarajato $abaApu Had~ihi; and so Sarada, aor.
Saruda
. (A. [See SaAridN: and see an ex. in a verse cited voce buqoyaA.]) ― -b2- And Sarida, (K,) inf. n. SaradN and SarodN, (M, L,) [the latter inf. n. suggesting that one says also Sarada,] said of an arrow, (M, K,) and of a spear and the like, (M,) It missed the object of aim: thus having two contr. significations: (M, L, K:) and ↓ ASrd also has the latter of these two significations. (L.) -A3- Sarida said of a horse, aor.
Sarada
, [inf. n. SaradN,] (tropical:) He became galled in the place of the saddle: (K, TA:) [or he had a white place, or white places, on his back, produced by galls, or by hair growing in the places of galls: (see SaridN and SuradN:)] and, said of a camel, he had white fur growing in the place of a gall produced by the saddle, after its healing. (AO.) -A4- See also 4.
2 taSoriydN *
, (S, M, K,) in the giving to drink, (S, K,) is The giving to drink less than satisfies thirst. (S, * M, K. *) One says, Sr~dhu He gave him to drink less than satisfied his thirst. (M.) And Sar~adotu Al$~aAriba Eani AlmaA='i I stopped short the drinker from drinking the water. (A.) And saqaY saqoyFA gayora taSoriydK [He gave to drink a quantity not less than satisfied thirst]. (A.) And Sr~d Als~aqoYa He stopped short the giving to drink before satisfying thirst. (A.) And Sr~d $urobahu He cut short, or put a stop to, his drinking. (TA.) And Sr~d $araAbahu He made his beverage to be little in quantity. (A.) And accord. to the T, taSoriydN signifies The drinking less than satisfies thirst. (TA.) ― -b2- Also, (S, K,) in giving, (S,) (tropical:) The making to be little, or small, in quantity or number. (S, K, TA.) One says, Sr~d AlEaTaA='a (tropical:) He made the gift to be little, or small, (M, A, TA,) lahu to him. (A, TA.) And it is said in a trad., [app. relating to a particular class of persons,] lano yadoxula Aljan~apa A_il~aA taSoriydFA, meaning qaliylFA [i. e. (assumed tropical:) They will not enter Paradise save in small number]. (TA.) -A2- [Also, app., An arrow's hitting the object of aim: see its part. n. muSar~idN.] -A3- And The act of scattering, or dispersing. (El- Kálee, TA.) -A4- And Sr~d said of barley and of wheat, It put forth its awn, but not its ears, though almost doing the latter. (El-Hejeree, M.)
4 ASrd Als~ahoma *
, (S, M, L, K,) and Alr~umoHa; (M;) and ↓ Saradahu; (M, L, K;) He made the arrow, and the spear, or a part thereof, to pass through (S, M) the animal at which it was shot [or thrown]: (S:) or to penetrate so that its extremity passed through. (M, L, K.) [See Sarida and SaAridN.] -A2- See also 1, latter part.
7 AinoSiraAdN *
is said to mean The experiencing of cold. (Meyd. [Mentioned by him, with the expression of a doubt as to the true meaning, and as only occurring, to his knowledge, in a prov., which see in Freytag's “ Arab. Prov. ” i. 357: but A^akaAmK, there, should be A_ikaAmK.])
SarodN *
(S, M, L, K) and ↓ SaradN, (M, L,) the former a simple subst. and the latter an inf. n., (Lth,) and ↓ SariydN, (TA,) Cold, or coldness: (S, M, L, K:) or intense cold: (M, L:) SarodN is a Pers. word, [originally sarod,] arabicized: (S, K:) or, accord. to a number of authors, it is an Arabic word adopted by the Persians. (MF.) One says yawomu SarodK and ↓ SaradK [A day of cold: or of intense cold]. (A.) ― -b2- For the former, see also SaridN, in two places. ― -b3- Also, the former, A high place in mountains; (AA, L, K;) being the coldest part. (AA, L.) -A2- SarodN signifies also Pure, unmixed, unadulterated, or genuine; (S, M, L, K;) applied to beverage, (L,) such as is termed nabiy*, (S, L,) and to wine, (L,) and to anything. (M, K.) One says ka*ibN SarodN (assumed tropical:) An unmixed lie. (S, L.) And A^uHib~uhu Hub~FA SarodFA I love him with a pure, genuine, or sincere, love. (AZ, S, L.) ― -b2- [Hence,] jayo$N SarodN (assumed tropical:) An army composed only of the sons of one father or ancestor: (L:) or an army altogether consisting of sons of one's paternal uncle [meaning of one's relations]: (AO:) or, (M, A, L, K,) and ↓ jayo$N SaridN (M, A, L) and ↓ SaradN, (K,) (assumed tropical:) A great army; (K;) (tropical:) an army that appears, from the slowness of its motion, by reason of its great number, to be inanimate. (M, A, L.) -A3- See also SuradN, near the end.
SaradN *
: see SarodN, in three places: -A2- and see SuradN, near the end.
yawomN SaridN *
An intensely-cold day; and layolapN SaridapN an intensely-cold night: (M, L:) [or] ↓ yawomN SarodN a cold day: (S:) and riyaAHN SawaAridu. [pl. of ↓ riyHN ↓ SaAridapN] cold winds. (Ham p. 596.) And A^aroDN ↓ SarodN A cold land: pl. SuruwdN: (M:) the latter (i. e. the pl.) contr. of juruwmN. (S.) And rajulN SaridN A cold, or an intensely-cold, man: and qawomN ↓ SarodaY a cold, or an intensely-cold, company of men. (M, L.) See also miSoraAdN. ― -b2- SaridN applied to milk, In a state of decomposition, (O, K, TA,) by reason of cold. (TA.) ― -b3- SaridN Eano $aYo'K (assumed tropical:) Abstaining, refraining, or desisting, from a thing; [as though cold with respect to it;] leaving, relinquishing, or forsaking, it. (M.) See 1. -A2- See also SarodN. -A3- And see SaAridN -A4- SaridN applied to a horse, (tropical:) Galled in the place of the saddle: (K, TA:) or, (L,) as also ↓ muSar~adN, (A, TA,) having a white place, or white places, on his back, produced by galls, (L, TA,) or having on his back white places, termed SirodaAn, [pl. of SuradN,] produced by hair growing in the places of galls. (A.) [And app. applied in a similar sense to a camel: see Sarida.]
SuradN *
A certain bird, (S, M, K,) above the size of the sparrow, (M,) having a large head, (K,) which preys upon sparrows: (T, K:) a certain bird, black and white, or party-coloured, (A^aboqaEu,) with a white belly: (A:) a certain bird of the crow-kind, also called AlwaAqiY: (Msb:) the Arabs used to regard its cry, (L, Msb,) and the bird itself, (L,) as of evil omen, (L, Msb,) and used to kill it; and they are forbidden to kill it, in order to dispel the idea of a thing's being of evil omen: (Msb:) there are two species thereof; one species is called by the people of El-'Irák AlEaqoEaqu [a name now applied to the magpie, corvus pica]; the other species, called AlS~uradu AlhamohaAmu, [so in the L, but in my copy of the Msb AlhyAm,] is the wild sort, which is found in Nejd, upon the trees called EiDaAh; it is never seen but upon the ground, [so in the L, but in my copy of the Msb, it is never seen upon the ground,] springing from tree to tree: (Sukeyn En-Numeyree, L, Msb:) when chased, and hard pressed, it is overtaken, and utters a cry like that of the hawk: it preys upon sparrows: (Msb:) it is described by AHát as a bird black and white, or party-coloured, (A^aboqaEu,) with a white belly, and a back of a dark, or an ashy, dust-colour (A^axoDar), [or, as is said in the L, half white and half black, found in trees,] large in the head and beak, having a talon with which it preys upon sparrows and other small birds, as large as the point of a spear: (Mgh, Msb:) some add to this that it is called Almujaw~afu, because of the whiteness of its belly; and AlA^axoTabu, because of the dark, or ashy, dust-colour of its back; and AlA^axoyalu [a name now applied to the green woodpecker, picus viridis], because of its diversity of colour; that it is never seen but upon a branch (fiY $uEobapK, and so in the L,) or a tree, (Mgh, Msb,) and can scarcely ever, or never, be taken, (Msb,) or can never be taken: (Mgh, L:) it is regarded as of evil omen: (Mgh:) Sgh says that it is called sumayoTN, [perhaps a mistranscription for $umayoTN, because black and white,] in the dim. form: (Msb:) [it is said that] it was the first bird that fasted for the sake of God: (K:) the pl. is SirodaAnN: (S, M, Msb, K:) and the female is called SuradapN. (Msb.) ― -b2- Also (tropical:) A white place, (S, M, L, K,) produced by galls, (S, L, K,) or by the saddle; (M;) or SuradapN signifies a white place produced by hair growing in the place of a gall; likened to the colour of the bird thus called: (A:) pl. SirodaAnN. (M, A.) And (assumed tropical:) A white place on the hump of a camel: (M:) or white fur growing in the place of a gall produced by the saddle, after its healing: (AO:) pl. as above. (AO, M.) ― -b3- And (assumed tropical:) A certain vein (As, M) beneath the tongue, (As,) or in the lower part of the tongue, (M,) of the horse. (As, M.) And AlS~uradaAni (assumed tropical:) Two veins, (Lth, Ks, S, M, L, K,) of a dark, or an ashy, dust-colour, (A^axoDaraAni, Lth, Ks, M, L,) in the lower part of the tongue, by means of which the tongue moves about, (Lth, Ks, L,) or penetrating within (yasotaboTinaAni) the tongue: (S, M, K:) or two veins, on the right and left of the tongue: (L:) or, as some say, two bones, which erect (yuqiymaAni) the tongue. (M.) Yezeed Ibn-Es- Sa'ik in his saying lahu SuradaAni munoTaliqaA All~isaAni means *aribaAni [i. e. *aribaA All~isaAni, for *aribN lisaAnuhumaA, as though he said lahu lisaAnN *aribN He has a long, or an unbridled, tongue; the phrase that he uses being pleonastic]. (S.) ― -b4- Also, (M, L,) or ↓ SarodN, (so in the K,) and ↓ SaradN, which is the more known, (TA,) A nail in a spear-head, (M, L, K,) by means of which the shaft is fastened to it. (L, K. *) ― -b5- Accord. to Sh, fat~aHa Suradahu means He opened his mind, so as to reveal his secrets. (TA. [But this is perhaps a mistranscription, for ftH Surarahu: see Sur~apN.])
SarodaY *
[pl. of SaridN; and, agreeably with analogy, of SariydN]: see SaridN, and Sur~aAdN.
SariydN *
: see SarodN. ― -b2- Also Hoar-frost, or rime; syn. jaliydN. (TA.) ― -b3- See also Sur~aAdN.
SariydapN *
[app. a subst.; for if it were an epithet, having the meaning of a pass. part. n. of the fem. gender, it should by rule be without p;] A female animal, (M,) or a ewe, (K,) injured, (M, K,) and emaciated, (M,) by cold: pl. SaraAy^idu: (M, K:) on the authority of IAar. (Kudot;.)
Sur~aAdN *
Cold and humid clouds in which is no water: (As:) or cold and humid clouds which the wind carries away; as also ↓ Sur~ayodN and ↓ SariydN: (M:) or thin clouds in which is no water; (S, K;) as also ↓ Sur~ayodN (K) and ↓ SarodaY. (L, TA.)
Sur~ayodN *
: see what next precedes, in two places.
SaAridN *
: see its fem., with p, voce SaridN. -A2- Also, (S, A, L, K,) and ↓ miSoraAdN, (S, L, K,) and ↓ SaridN, (A,) An arrow that has passed, or of which a part has passed, through the animal at which it has been shot; syn. naAfi*N: (S, L, K:) or of which the extremity only has passed through: when part of the arrow has passed through, it is termed naAfi*N; and when the whole has passed through, maAriqN. (A.) And nabolN SawaAridu Arrows of which the extremities have passed through the animals at which they have been shot. (A.)
A^aSoradu *
More [and most] cold; or more [and most] affected by cold: -A2- and More [and most] transpiercing. (Meyd, in explanations of provs. commencing with this word. [See Freytag's “ Arab. Prov. ” pp. 743-4.])
muSoradN *
: see what next follows.
muSoridN *
, (Ktr, L,) or ↓ muSoradN, (so accord. to the K, [the former agreeable with its verb, the latter app. a mistake,]) An arrow missing the object of aim. (Ktr, L, K.) [See also muSar~idN.]
muSar~adN *
Beverage, (S,) or drink, (A,) made little in quantity. (S, A.) ― -b2- And Given little to drink: or (assumed tropical:) given a small gift. (S.) -A2- See also SaridN.
muSar~idN *
An arrow hitting the object of aim. (Ktr, L.) [See also muSoridN.]
miSoraAdN *
A wind (riyHN) cold; or intensely cold: or accompanied by cold and humid clouds. (IAar, M.) ― -b2- Also, and ↓ SaridN, (T, S, M, K,) A man quickly sensible of cold; (S;) weak in enduring cold; (K;) impatient of cold. (T, M.) ― -b3- And the former, Strong in enduring cold. (K.) ― -b4- And A land without trees, and without anything (K, TA) of herbage. (TA.) -A2- See also SaAridN.
muSoTaridN *
A man vehemently angered or enraged: (K:) and so muSoTar~N, without d. (TA.) SrT
SuraATN *
A long sword: a dial. var. of suraATN [q. v.]. (K.)
SiraATN *
A road, or way; as also siraATN, (S, K,) which is the original; (TA;) and ziraATN: (S:) [see the second of these three words:] Akh says that the people of El-Hijáz make it fem., and Temeem make it masc. (S and Msb voce zuqaAqN, q. v.) ― -b2- AlS~iraATu, also written with s, is likewise [The name of] a bridge extended over the midst of Hell, (K, TA,) sharper than a sword, and thinner than a hair, over which the creatures will pass, the people of Paradise passing over it with their works, some like the blinding lightning, and some like the wind sent forth, and some like coursers, and some running, and some walking, and some dragging themselves along; and a crier will cry, from the lower parts of the empyrean, “ Lower your eyes until Fátimeh, the daughter of Mohammad, (may God bless and save him, and may God be well pleased with her and her two sons,) pass over; ” and the fire will say to the believer, “ Pass thou over, O believer, for thy light hath extinguished my flame; ” and thereupon, the feet of the people of the fire will slip. (TA.)
maSoraTN *
and miSoraTN: see masoraTN. SrE
1 SaraEahu *
, aor.
SaraEa
, inf. n. SaroEN (S, O, * Msb, K) and SiroEN, (S, O, * K,) the former inf. n. of the dial. of Temeem and the latter of Keys, (S, O,) and maSoraEN, which is also a n. of place, [and, accord. to rule, of time also,] (S, O, K,) said of a man, (S, Msb,) He threw him down, or prostrated him, on the ground; (O, L, K, TA;) namely, a man. (T, TA.) And SaraEatohu is also said of a beast, [the pronoun referring to the rider,] meaning It threw him down. (TA in art. qmS.) Hence the saying, Almaniy~apu taSoraEu AlHayawaAna (tropical:) [Death prostrates the animal]. (TA.) And mavalu Almuw^omini kaAlxaAmapi mina Alz~aroEi taSoraEuhaA Alr~iyHu mar~apF fataEodiluhaA A^uxoraY i. e. [The similitude of the believer is as the fresh, or juicy, plant of seedproduce,] which the wind bends at one time, throwing it from side to side, [and straightens at another.] (TA, from a trad.) And SuriEa Al$~ajaru The trees were cut and thrown down. (TA.) ― -b2- See also 3. ― -b3- [Hence also,] SuriEa He was affected with the disease termed SaroE [expl. below]. (Msb.) And He (a man) was affected with diabolical possession, or madness; inf. n. SaroEN. (TA.) -A2- See also 2, in two places.
2 Sr~Ehu *
, [inf. n. taSoriyEN,] He threw him down or prostrated him, on the ground, vehemently; namely, a man. (K.) -A2- Sr~E AlbaAba, (K,) inf. n. as above, (TA,) He made the door-way to have what are termed miSoraAEaAni [i. e. a pair of folding doors]; as also ↓ SaraEahu. (K, TA.) ― -b2- And [hence,] Sr~E Al$~iEora (tropical:) He made the poetry to have what are termed miSoraAEaAni; as also ↓ SaraEahu: (K, TA:) or Alt~aSoriyEu fiY Al$~iEori, (S,) or taSoriyEu Albayoti mina Al$~iEori, (TA,) is the making the first miSoraAE [meaning hemistich] to rhyme [like the second]; (S;) [i. e.] the making the last foot of the first hemistich like the last of the second [in rhyme]: (TA:) derived from the miSoraAE of the door-way. (S, TA.)
3 SaAoraEa
↓ SaAraEotuhu faSaraEotuhu, (S, Msb, TA,) inf. n. of the former muSaAraEapN and SiraAEN, (Msb, TA,) I wrestled with him, each of us endeavouring to throw down the other, [and I overcame him in doing so, or and I threw him down.] (TA.)
5 tSr~E lahu *
(tropical:) He became lowly, humble, or abased, and abashed, to him; as also tDr~E: (Az, TS, TA:) or (tropical:) he lowered, humbled, or abased, himself to him: one says, maA zilotu A^ataSar~aEu lahu and A_ilayohi (tropical:) [I ceased not to lower, humble, or abase, myself to him] Hat~aY A^ajaAbaniY [until he answered me, or gave me his assent]. (Z, TA.)
6 tSArEwA *
They wrestled, one with another, endeavouring to throw down one another; and [↓ ASTrEwA signifies the same; or] ↓ ASTrEA they two wrestled, each endeavouring to throw down the other. (TA.)
7 AnSrE *
[He, or it, became thrown down, or prostrated, on the ground]. (Occurring in the K in art. jA^v.)
8 A_iSotaraEa
see 6, in two places.
SaroEN *
an inf. n. of 1. (S, Msb, K.) ― -b2- Also, [as a subst., Epilepsy, or falling sickness: and sometimes, app., ecstatic catalepsy; a sort of trance into which a person falls:] a certain disease, (S, O, Msb, K,) well known, (S, O,) resembling madness, or diabolical possession, (Msb,) accord. to the Ra-ees [Ibn-Seenà, whom we call “ Avicenna ”], (TA,) preventing, but not completely, the vital organs from performing their actions [or functions]; the cause of which is an obstruction that occurs in one or more of the venters (buTuwn) of the brain and in the ducts of the A^aEoSaAb [here meaning nerves] by which the members are moved, [arising] from an abundant thick or viscous xiloT [or humour], whereby the ruwH [by which is here meant, as in many other instances, the vital spirit, or nervous fluid,] is prevented from pervading them in the natural manner, and consequently the members become [spasmodically] contracted. (K, TA.) -A2- Also A sort, or species: and a state, condition, or manner of being: syn. DarobN and fan~N: (S, K:) of a thing: (K:) and so ↓ SiroEN: and likewise DaroEN and DiroEN: (TA:) [See also SaroEapN:] pl. [of mult.] SuruwEN (S, K) and [of pauc.] A^aSoruEN. (K.) One says, huwa *uw SaroEayoni, meaning *uw lawonayoni [i. e. He, or it, has two sorts, or species: or two distinctive qualities or properties]. (Ibn-'Abbád, Z, O, K.) And tarakotuhumo SaroEayoni I left them changing from state to state. (Ibn-'Abbád, O, K.) And liloA^amori SaroEaAni, meaning TarafaAni [i. e. There are two ways of performing the affair, either of which may be chosen]. (TA.) ― -b2- See also SiroEN, in three places. ― -b3- SaroEaAni Two camels of which one comes to the water when the other returns from it, by reason of their [the camels'] multitude. (S, O, K.) ― -b4- And [hence, perhaps,] AlS~aroEaAni signifies The night and the day; (K;) [and] so ↓ AlS~iroEaAni, with kesr, like AlS~irofaAni: (TA in art. Srf:) or the forenoon and the afternoon; from the first part of day to midday and from midday to sunset; each of these being termed SaroEN: (S, O, K:) or the morning, between daybreak and sunrise, and the evening, between sunset and nightfall; as also AlEaSoraAni; (S and K in explanation of AlA^aboradaAni;) and some assert that it is formed by transposition from AlEaSoraAni: (TA:) or the two extremities of the day. (A, TA.) And one says, A^atayotuhu SaroEaYi Aln~ahaAri I came to him in the morning and evening; or between daybreak and sunrise and between sunset and nightfall. (S, O, K.) And laqiytuhu SaroEaYi Aln~ahaAri I met him at the two extremities of the day. (A, TA.) Dhu-r-Rummeh says, kaA^an~aniY naAziEN yavoniyhi Eano waTanK SaroEaAni raAy^iHapF EaqolN wataqoyiydu meaning As though I were one, i. e. a camel, yearning towards his place of abode, which an evening and a morning, in evening a binding of the fore shank to the arm and in the morning a shackling of the legs, turn [or keep] away from a settled abiding-place: or, as Aboo-'Alee relates it, raAy^iHapN, [as a partial substitute for SaroEaAni,] meaning, an evening, when there is a binding of the fore shank to the arm, and a morning, when there is a shackling of the legs; for they bind the camel's fore shank to his arm in the evening when he is lying down, and they shackle his legs in the morning so that he may pasture [but not stray]: another reading is SaroEaAhu [his morning and evening]. (TA.) ― -b5- One says also, huwa SaroEu ka*aA i. e. Hi*aA='ahu [app. meaning It is over against, or corresponding to, such a thing]. (O, K.)
SiroEN *
an inf. n. of 1. (S, K.) -A2- And i. q. muSaAriEN. (K.) See the latter in two places. -A3- See also SaroEN, former half. ― -b2- [Also Either of two opposite conditions in which one is or stands &c. in respect of an affair or case.] One says, Talabotu mino fulaAnK HaAjapF faA@noSarafotu wamaA A^adoriY EalaY A^aY~i SiroEaYo A^amorihi huwa [I sought, or demanded, of such a one, an object of want, and then turned away, and I know not in which of the two opposite conditions he was in respect of his affair, or case]; i. e., his affair, or case, did not become apparent, or clear, or known, to me. (S, O, K. *) And a poet says, faruHotu wamaA wad~aEotu layolaY wamaA darato EalaY A^aY~i SiroEaYo A^amorihaA A^ataraw~aHu [And I went, and bade not farewell to Leylà, and she knew not in which of the two opposite conditions in respect of her affair, or case, I was going]; i. e., whether I went from her presence retaining attachment, or forsaking; (S, TA;) or, as Z says, in a condition of success or of disappointment. (TA.) ― -b3- See also SaroEN, in the middle of the paragraph. ― -b4- Also A like; a similar person or thing; and so ↓ SaroEN. (O, K.) One says, humaA SiroEaAni (S, O) and ↓ SaroEaAni (O) They two are likes: (S, O:) and so $iroEaAni, &c. (S.) And h`*aA SiroEuhu and ↓ SaroEuhu This is the like of him, or it: and so DiroEuhu and DaroEuhu, &c. (IAar, TA.) ― -b5- And A strand of a rope: (O, K:) and so DiroEN: (O:) pl. SuruwEN (O, K) and DuruwEN. (O.)
SaroEapN *
A single act of throwing down, or prostrating, on the ground; or a single suffering of prostration. (K, TA.) See also SiroEapN. ― -b2- And A state, or condition: (O, K:) so in the saying, huwa yafoEaluhu fiY kul~i SiroEapK [He does it in every state, or condition]: (O:) [see also SaroEN:] or, accord. to the “ Mufradát ” [of Er-Rághib], the state, or condition, of him who is thrown down, or prostrated. (TA.)
SuroEapN *
One who is often thrown down, or prostrated, by men. (K.)
SiroEapN *
A mode, or manner, of throwing down, or prostrating; or of being thrown down, or prostrated: (S, * K, TA:) a word similar to rikobapN and jilosapN. (S.) Hence, (K,) one says, suwo'u AlAisotimosaAki xayorN mino Husoni AlS~iroEapi [The bad manner of holding fast upon one's beast is better than the good manner of being thrown down, or prostrated]: (S, K:) i. e., when one holds fast, though he ride not well, it is better than one's being thrown down, or prostrated, in a manner that does not hurt him; because he who holds fast sometimes overtakes, but he who is thrown down will not attain: (TA:) a prov.: or, as some relate it, ↓ Husoni AlS~aroEapi, which means the good manner of the single suffering of prostration. (K, * TA. [See also Freytag's Arab. Prov. i. 623.])
SuraEapN *
One who throws down, or prostrates, others; (S, O, K;) as also ↓ Sir~iyEN and ↓ Sur~aAEapN: (K:) or one who throws down, or prostrates, his antagonists much, or often; (TA;) and so ↓ Sir~iyEN, (S, O,) and ↓ Sur~aAEapN, with damm and teshdeed, mentioned by Ks: (O:) or ↓ Sir~iyEN signifies one who throws down, or prostrates, vehemently, though he be not well known for doing so; as also ↓ Sar~aAEN and ↓ SariyEN, the latter like A^amiyrN [in measure, but this I think doubtful, probably added from finding Sir~iyEN mistranscribed]: or ↓ Sir~iyEN, accord. to the T, one whose occupation, whereby he is known, is the throwing down, or prostrating, others [as a wrestler]. (TA.) It is said in a trad. that the Prophet asked, Whom do ye reckon the SuraEap among you? they said, Him whom men will not throw down: and he said, He is not such, but is (assumed tropical:) he who governs himself on the occasion of anger: or, as some relate it, (assumed tropical:) the forbearing on the occasion of anger, (O, TA. *)
SaruwEN *
One who wrestles much with others, endeavouring to throw them down: (T, K, TA:) pl. SuruEN. (K.)
SariyEN *
i. q. ↓ maSoruwEN [meaning Thrown down, or prostrated, on the ground]: pl. SaroEaY. (O, K.) ― -b2- [And i. q. ↓ maSoruwEN meaning (as the latter is expl. in the Msb) Affected with the disease termed SaroEN, q. v.] ― -b3- And [i. q. ↓ maSoruwEN meaning] Affected with diabolical possession, or madness. (TA.) ― -b4- One says also, baAta SariyEa AlkaA^osi (tropical:) [He passed the night prostrated by the influence of the wine-cup]. (TA.) ― -b5- And raA^ayotu $ajarahumo SaroEaY and ↓ muSar~aEaAtK (tropical:) I saw their trees cut down [and laid prostrate]. (TA.) And nabaAtN SariyEN (tropical:) A plant, or plants, or herbage, growing upon the surface of the earth, not erect. (TA.) And guSonN SariyEN (tropical:) A branch falling down to the ground: (TA:) or a branch broken down and fallen to the ground: (Msb:) and [in like manner] one says ↓ guSonN maSoruwEN; and maSaAriEu is said to occur in a verse of Lebeed as pl. of the latter word, the reg. pl. of which is maSaAriyEu: but in that verse some read ↓ muSar~aE [which has a similar meaning. (TA. [See EM p. 157.]) ― -b6- SariyEN also signifies (assumed tropical:) Slain: from the same word as applied to a branch and expl. above: pl. SaroEaY. (Msb.) ― -b7- And (tropical:) A twig, or rod, drooping, or hanging down, to the ground, falling upon it, but with its base upon the tree, so that it remains falling in the shade, the sun not reaching it, and therefore becomes more soft, or supple, than the branch [from which it depends], and more sweet in odour; and it is used for rubbing and cleaning the teeth [i. e. masaAwiyk are made of it]: pl. SuruEN: (K, TA: [the pl. is thus in the L; but in some copies of the K SuroEN:]) or, accord. to the T, the sing. signifies a twig, or rod, that falls from the tree called ba$aAm [q. v.]; and the pl. is SuroEaAnN: the former pl. occurs in a trad., in which it is said that the Prophet was pleased to rub and clean his teeth with SuruE. (TA.) ― -b8- Also (tropical:) A bow from which nothing has been pared off: or of which the wood has dried upon the tree; (S, O, K, TA:) or this [latter] is only called SariyfN. (TA.) ― -b9- And (tropical:) A whip, in like manner, (S, O, K, TA,) from which nothing has been pared off. (TA.) -A2- See also SuraEapN.
SaraAEapN *
The quality of throwing down, or prostrating, vehemently. (TA.)
Sar~aAEN *
: see SuraEapN.
Sir~iyEN *
: see SuraEapN, in four places.
Sur~aAEapN *
: see SuraEapN, in two places. [
SaAriEN *
act. part. n. of 1: pl. SaAriEuwna and SaraEapN. Hence,] qawomN SaraEapN A people, or party, who throw down, or prostrate, those with whom they wrestle. (TA.)
maSoraEN *
A place [and accord. to rule a time also] of throwing down, or prostrating, on the ground: (S, O, K:) [pl. maSaAriEu.] ― -b2- [And (assumed tropical:) A place of slaughter: for] maSaAriEu Alqawomi signifies the places of slaughter of the people, or party. (TA.) -A2- Also an inf. n. of 1 [q. v.]. (S, O, K.)
miSoraEN *
: see miSoraAEN.
muSar~aEN *
[pass. part. n. of 2, q. v.]. One says, mararotu biqatolaY muSar~aEiyna [I passed by slain persons thrown down, or prostrated, on the ground]: with teshdeed because relating to many objects. (S.) ― -b2- See also SariyEN, in two places.
miSoraAEN *
Either half [i. e. leaf] of a door [meaning of a folding door]: (MA, * Msb, KL: *) either one of what are termed the miSoraAEaAni of a door or door-way: (S, Msb:) miSoraAEaA baAbK means two doors that are set up, meeting together, the place of entrance thereof being in the middle of them [i. e. between them]: (T, O, K, TA:) [and in like manner, miSoraAEaA sitorK (occurring in the S in art. sjf) means the two separate halves, that hang side by side, so as to meet together, of a curtain; like the two leaves of a folding-door:] and the miSoraAE of a door [or curtain] is also called its ↓ miSoraE: (TA:) the pl. of miSoraAEN is maSaAriyEu. (MA.) ― -b2- Hence, the miSoraAE in poetry; (S;) A hemistich: (MA, KL:) [this is the general meaning: in a more restricted sense,] miSoraAEaAni in poetry means a single verse [i. e. a pair of hemistichs] having two rhymes: (T, O, * K, * TA:) [using it in the latter sense, i. e. as meaning a verse of which the former hemistich rhymes with the latter, which is app. the primary signification,] Aboo-Is-hák says, the miSoraAEaAni are the two doors of the ode, like the mSrAEAn of the house, or chamber, or tent: and he says that the derivation of the word is from AlS~aroEaAni meaning “ the two extremities of the day. ” (TA.)
maSoruwEN *
: see SariyEN, in four places; where it is stated that maSaAriEu is said to occur as a pl. thereof; the reg. pl. being maSaAriyEu.
muSaAriEN *
One who wrestles with another, endeavouring to throw him down; as also ↓ SiroEN: you say, ↓ humaA SiroEaAni i. e. They are two persons wrestling together, each endeavouring to throw down the other. (K, * TA.) Srf
AlS~arofu *
signifies The turning, or sending, or putting, a thing away, or back, from its way, or course; the causing it to turn away, or back; therefrom; the averting it, or repelling it therefrom: (M:) or the shifting a thing from one state, or condition, to another; (Bd in vi. 105;) and so ↓ Alt~aSoriyfu. (TA.) You say, Sarafahu, (M, K,) or Sarafahu Eano wajohihi, (Msb, TA,) i. e. Eano sananihi, (TA in art. wjh,) aor.
Sarifa
, (M, Msb, K,) inf. n. SarofN, (M, Msb,) He turned, sent, or put, him, or it, away, or back, &c., (M, K,) from his, or its, way, or course. (M.) And nafosahu Eani ↓ SArf Al$~aYo'i, meaning SarafahaA Eanohu [He turned himself away, or back, from the thing]. (M.) And Sarafotu Alr~ajula Ean~iY [I turned the man away, or back, or I averted him, or repelled him, from me]. (S.) And Sarafa AlS~iboyaAna He dismissed the boys, or sent them away, syn. qalabahumo, (S, K,) from the school: (K:) or Sarafotu AlS~abiY~a I let the boy go his way; and in like manner, AlA^ajiyra the hired man. (Msb.) And Sarafa A@ll~`hu Eanoka AlA^a*aY [May God avert from thee harm]. (S.) And ↓ ASTrf wajohahu (K in art. sfw and sfY) [meaning Sarafahu i. e.] He turned away his face. (TK in that art.) Sarafa A@ll~`hu quluwbahumo, in the Kur [ix. 128], means God hath made them to err in requital of that which they have done: (M, TA:) or God hath turned them away, or may God turn them away, from belief. (Bd.) And saA^aSorifu Eano A=yaAtiY, in the Kur [vii. 143], means [in like manner] I will requite by causing to err from the direction of my signs. (O, TA.) [And one says also, Sarafahu A_ilaY ka*aA He turned him (i. e. another man, or the like, as in the Kur xlvi. 28), or it (for ex. his mind or intention), to such a thing.] ― -b2- [Hence,] Sarafa Alkalimapa, (TA,) inf. n. SarofN, (O,) He declined, or inflected, the word [i. e. the noun] with tenween. (O, TA.) See also 2. ― -b3- [Hence, also,] AlS~arofu means The exchanging, or giving in exchange, gold for silver [and the reverse]: because it is turned (yuSorafu) thereby from one metal to another. (M.) You say Sarafa Ald~araAhima He exchanged, or gave in exchange, the dirhems for [other] dirhems or for deenárs. (Mgh.) And Sarafotu Al*~ahaba biAld~araAhimi I exchanged, or gave in exchange, the gold for dirhems: (Msb:) and Ald~araAhima biAld~anaAniyri [the dirhems for deenárs]. (S.) ― -b4- It is said in a trad. respecting Al$~ufoEap [or the right of pre-emption], A_i*aA Surifati AlT~uruwqu falaA $ufoEapa i. e. When the roads thereof are made distinct [app. by their being turned in different directions, from the house, or piece of land, in question, to the possessions of different proprietors, there is no right of pre-emption]: (TA:) the inf. n. of the verb in this case is SarofN. (TA.) ― -b5- You say also, Sarafotu AlmaAla I expended the property; (Msb;) [and so ↓ Sr~ftuhu; for] Alt~aSoriyfu, (M,) or taSoriyfu Ald~araAhimi, (O,) fiY AlbiyaAEaAti, (M, O, K, *) means the expending of money [in the purchase of articles of merchandise]. (M, O, K. *) ― -b6- And Sarafotu AlkalaAma I embellished the speech [app. by distorting it, or otherwise altering it]; and ↓ Sar~afotuhu has a similar, but intensive, meaning: (Msb:) or Sarofu AlHadiyvi means the embellishing of discourse, or speech, (A 'Obeyd, S, M, O, K,) by adding in it, (A 'Obeyd, S,) or and adding in it; (M, O, K;) and in like manner Sarofu AlkalaAmi: (K: [of which see another explanation voce SarofN:]) and is [said to be] from AlS~arofu in pieces of money, meaning “ the superiority of one over another in value. ” (O, K.) ― -b7- Sarafa liA^aholihi [as though meaning Sarafa nafosahu liA^aholihi]: see 8. ― -b8- [See also SarofN, below.] -A2- Sarafa Al$~araAba, (M, O, K,) inf. n. SuruwfN, (M, TA,) He did not mix the beverage, or wine; (M, O, K, TA;) as also ↓ Sr~fhu, and ↓ ASrfhu; the last mentioned by Th. (M, TA.) And Sarafa Alxamora, (K, TA,) aor.
Sarifa
, inf. n. SarofN, (TA,) [or perhaps this should be SuruwfN, as in the next preceding sentence,] He drank the wine unmixed; (K, TA;) [and so ↓ Sar~afahaA; for] taSoriyfu Alxamori, (S, O,) or Alt~aSoriyfu fiY Alxamori, (K,) signifies the drinking of wine unmixed. (S, O, K. [Freytag has erroneously expl. Sarafa as meaning simply He drank wine.]) -A3- Sarafati Albakorapu, (S, O, K,) aor.
Sarifa
, (S, O,) inf. n. SariyfN, (S, M, O, K,) The sheave of the pulley caused a sound to be heard on the occasion of the drawing of water: (S, M, * O, K:) and the Sariyf of the door, and of the tush of the camel, is like that of the sheave of the pulley; (S, O;) [i. e.] the Sariyf of the door, (M, K,) and of the writingreed (M, Msb) and the like, (M,) is a creaking, or grating; (M, Msb, * K;) and so that of the tush of the camel: (K: [wnAbu AlbaEiyri in the CK is a mistake for wnAbi AlbEyr:]) one says of a man, and of a camel, Sarafa binaAbihi, (M, TA,) and Sarafa naAbahu, (TA,) aor.
Sarifa
, inf. n. SariyfN, He grated his canine tooth [against its opposite] so as to cause a sound to be heard: (M, TA:) the Sariyf of the stallioncamel is [indicative of] his threatening: (M:) or that of the canine tooth of the she-camel denotes her weariness; and that of the canine tooth of the he-camel, his lust: (IKh, TA:) or the Sariyf of the stallion is from briskness, liveliness, or sprightliness; and that of the female, from fatigue. (As, TA.) [But] ― -b2- Sarafato, (IAar, S, M, O, K,) aor.
Sarifa
, (S, M, O,) inf. n. SuruwfN (S, M, O, K) and SiraAfN, (Lth, Lh, IAar, S, M, O, K,) said of a bitch, (S, O, K,) or of any female having a cloven hoof and of any having a claw, (Lh, M,) or of a ewe or she-goat and of bitch and of a cow, (Lth, TA,) or of any female animal of prey, but mostly of a bitch, (IAar, TA,) signifies She lusted for the male: (Lth, Lh, IAar, S, M, O, K:) and the epithet applied to such an animal is ↓ SaArifN. (Lh, IAar, S, M, O, K.)
2 Alt~aSoriyfu *
[in its primary acceptation is like AlS~arofu in the primary acceptation of the latter, but generally relates to several objects, or is used in an intensive sense]: see 1, first sentence: it signifies The turning of the winds (Lth, O, K, TA) from one state or condition, to another; (O, TA;) or from one direction, or course, or way, to another; (Lth, O, K, TA;) and so of the torrents, and of the horse, and of affairs, and of the verses of the Kur-án; (Lth, TA;) the making of the winds to very, or differ; and so of the clouds; (M;) the changing of the winds to south and north [&c.] and hot and cold [&c.]; (Jel in ii. 159, and xlv. 4;) or the making of the winds to be south and north, and east and west, and to be of various sorts in their kinds: (TA:) or taSoriyfu AlA=yaAti signifies [the varying, or diversifying, of the verses of the Kur-án, by repeating them in different forms; or] the making of the verses of the Kur-án distinct [in their meanings by repeating and varying them, as expl. by many of the expositors in the instances occurring in vi. 46 and 65 and 105, and xlvi. 26]. (O, K.) ― -b2- It signifies also The deriving one word from another [by modification of the form for the purpose of modifying the meaning; including what we term the declining of nouns (like AlS~arofu) and the conjugating of verbs]. (O, K.) [The science of Alt~aSoriyf in language is commonly termed Eilomu ↓ AlS~arofi.] ― -b3- In relation to property, or money, see 1, near the middle of the paragraph. ― -b4- And in relation to speech, see 1, near the middle of the paragraph. ― -b5- One says also, Sr~f Al$~aYo'a, (M,) inf. n. as above, (TA,) meaning He employed the thing in other [i. e. more] than one way; as though he turned it from one way to another way. (M, TA.) ― -b6- And [hence,] Sar~afotuhu fiY AlA^amori, (K,) or fiY A^amoriY, speaking of a man, (S, O,) i. q. qal~abotuhu [meaning I employed him to act in whatsoever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the disposal, or management, of the affair, or my affair: or (assumed tropical:) I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair, or in my affair; for the quasi-pass., tSr~f, is said to be from AlS~arofu as signifying AlHiylapu, and is expl. as syn. with AiHotaAla: but the former meaning is the more common: and it is also used as meaning simply I employed him in the managing of the affair, or my affair]. (K.) ― -b7- [Hence also, Sr~f Alfarasa He exercised the horse.] -A2- Sr~f Al$~araAba: and Sr~f Alxamora: see 1, latter half.
3 SaAorafa
see 1, third sentence. ― -b2- The inf. n. muSaArafapN signifies also (assumed tropical:) The dealing, or buying and selling, with any one biSarofK [app. meaning with art or artifice or cunning, or it may perhaps mean in the exchanging of money: see SayorafiY~N], (KL.)
4 ASrf Al$~araAba *
: see 1, latter half.
5 tSr~f *
[quasi-pass. of 2: thus,] said of a man's face, It turned about; or was, or became, turned about; syn. tql~b. (Jel in ii. 139.) ― -b2- And It (a thing) was, or became, employed in other [i. e. more] than one way; as though it were turned from one way to another way. (M.) ― -b3- [Hence,] tSr~f fiY AlA^amori, (K,) or fiY A^amoriY, (S,) quasi-pass. of Sar~afotuhu fiyhi, (S, * O, K,) thus syn. with tql~b [meaning He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in the disposal, or management, of the affair, or my affair; or he was, or became, employed to do so]: (K:) or it is from AlS~arofu as signifying AlHiylapu; (S, M, TA;) i. e. it means (tropical:) [he practised versatility, or] he used art or artifice or cunning, in the affair, or in my affair; syn. AiHotaAla. (TA [and in like manner Bd in xxv. 20: but the former meaning is the more common: see also 8].) [It is also used as meaning simply He employed himself, or was employed, in the managing of the affair, or my affair; because the management of affairs generally requires the practice of versatility, or the use of art or artifice or cunning.] ― -b4- [Hence also, said of a horse, He was exercised.]
7 AnSrf *
, (S, M, O, K,) inf. n. AinoSiraAfN, (O,) and munoSarafN is also sometimes an inf. n. thereof as well as a n. of place, (S,) quasi-pass. of Sarafahu, (S, M,) said of a thing, (M,) or of a man; (S;) as such signifying It [or he] turned, or went, away, or back, from its [or his] way, or course; or was, or became, turned, or sent, or put, away, or back, therefrom; or averted, or repelled, therefrom: (M:) [or shifted from one state, or condition, to another: (see 1, first sentence:)] or i. q. Ainokaf~a; so in the copies of the K; but [this is an inadequate explanation;] the right [or better] explanation is AnokafaA^a [i. e. he, or it, reverted, or returned; or was, or became, turned away or back]; agreeably with what is said in the O. (TA.) vum~a A@noSarafuwA in the Kur [ix. 128] means Then they return, or go back, from the place in which they have listened: or then they turn away from doing aught of that which they have heard. (M.) ― -b2- [Accord. to Golius, it signifies also It ran in a small stream; or the like; for he explains it as meaning “ manavit: ” but for this he names no authority. ― -b3- Said of a noun, it means It was inflected, or declined, with tenween.]
8 ASTrf *
(tropical:) He sought, sought after, or sought to gain, sustenance or the like, (M, TA,) and used art or artifice or cunning [in so doing]; (M;) for his family, or household; (M, TA;) as also ↓ Sarafa, aor.
Sarifa
; you say, Sarafa liA^aholihi [as though meaning Sarafa nafosahu liA^aholihi] and ASTrf: (M:) or he used art or artifice or cunning (tSr~f) in the seeking of gain: (O, K, TA:) or [meaning thus] you say, ASTrf fiY Talabi Alkasobi. (S.) -A2- It is also trans.: you say, ASTrf wajohahu: see 1, first quarter. ― -b2- And ASTrf Ald~araAhima He procured the dirhems in exchange for [other] dirhems or for deenars. (Mgh.)
10 AisotaSorafotu A@ll~`ha AlmakaAriha *
(S, O, K) I begged God to avert from me the things, or events, that are objects of dislike or hatred. (O, K.)
SarofN *
[as an inf. n.: see 1]. ― -b2- Used as a subst., The evil accidents, mishaps, or calamities, of time, or fortune; [thus expl. as having a pl. signification;] Sarofu Ald~ahori meaning HadavaAnuhu, (S, M, O, K,) and nawaAy^ibuhu, (S, O, K,) or HawaAdivuhu; (Msb;) because it [i. e. time, or fortune,] turns things from their way, or course: (M:) [but it seems to be more properly rendered the shifting of fortune, or its shifting about; and to be an inf. n. sometimes used as a simple subst., and therefore having a pl., for] its pl. is SuruwfN. (M, Msb.) In the phrase qado $aHaTato Sarofu nawaAhaA, in a verse of Sakhr-el-Ghei, [ISd says,] he has made it fem. because of its dependance upon Aln~awaY [which is fem.; as though the meaning were The afflictions that are the consequence of the course taken by her in her journey have exceeded the bounds of moderation]: (M:) [or it is here made fem. because having the signification of a broken pl., which is fem.:] or the meaning is, qado baEudato taSar~ufu wajohihaA Al~a*iY A^axa*ato fiyhi [i. e. the shiftingabout of her course that she has taken has become far-extending; Sarof being thus used as an inf. n.; for the Arabs sometimes make the inf. n. fem., saying A^awojaEatoniY Darobuka as well as A^awojaEaniY Darobuka; (see EM p. 157;) and this I think the most preferable explanation]. (Skr in his Expos. of the Poems of the Hudhalees, p. 14 of the vol. edited by Kosegarten.) ― -b3- Also Repentance. (S, M, O, Msb, K.) [See a phrase below, in which this and other meanings are assigned to it.] ― -b4- And (tropical:) Art, artifice, or cunning. (Yoo, S, M, O, K, TA.) Hence, in the Kur [xxv. 20], famaA= yasotaTiyEuwna SarofFA walaA naSorFA (tropical:) [And they are not able to put in practice art or artifice or cunning, nor aid]: (S, TA:) or this means and they are not able to avert, or repel, from themselves punishment, (O, K, TA,) nor to aid themselves. (O, TA.) ― -b5- And Excellence, or superiority, of a dirhem, (S, M, Mgh, O, Msb, K,) and of a deenár, (M,) over another, (S, M, &c.,) in goodness, (S, Mgh, Msb,) or in value; (M, Mgh, O, K;) as in the saying, bayona Ald~irohamayoni SarofN [Between the two dirhems is a difference of excellence], because of the [superior] goodness of the silver of one of them: (S:) and in like manner, of speech; (O, K;) as in the saying fulaAnN laA yaEorifu Sarofa AlkalaAmi Such a one knows not the excellence of speech over other speech: (O:) and [in like manner] one says, lih`*aA EalaY h`*aA SarofN There is, or pertains, to this, an excess, and an excellence, over this; for when one is judged to excel, it, or he, is turned aside from its, or his, likes, or fellows. (O, K. *) ― -b6- And The night; and the day: (K:) [because of their interchanging:] AlS~arofaAni signifies the night and the day; (S, O, K;) as also ↓ AlS~irofaAni; (K;) the latter accord. to Ibn-'Abbád; (O;) like AlS~iroEaAni, with kesr also [as well as with fet-h]. (TA.) ― -b7- In the saying (S, M, O, Msb) of the Arabs, (M,) or of the Prophet, (O, Msb,) in a certain trad., (K,) laA yuqobalu minohu SarofN walaA EadolN [Neither Sarof nor Eadol shall be accepted from him], (S, M, * O, Msb, *) by Sarof is meant repentance; (S, M, O, Msb, K;) and by Eadol, ransom: (M, Msb, K:) or by the former, art, or artifice, or cunning; (Yoo, S, M, O, K;) and by the latter, ransom: (M:) or by the former, acquisition of gain; and by the latter, ransom: (K:) or by the former, a supererogatory act; (A'Obeyd, M, O, K;) and by the latter, an obligatory act: (A'Obeyd, M, K:) or vice versâ: (K:) or by the former, weight; and by the latter, measure: (M, O, K:) or by the former, deviation; and by the latter, a right, or direct, course: (IAar, M:) or by the former, maA yutaSar~afu fiyhi [app. meaning an evasive artifice]; and by the latter, a like: (Th, M:) or by the former, value, or price; and by the latter, a like; the saying originally relating to the bloodwit (Ald~iyap): one says, lamo yaqobaluwA minohumo SarofFA walaA EadolFA, i. e. They did not accept from them a bloodwit, nor did they slay one man for him, of their people, who had been slain; but they required from them more than that; for the Arabs used [often] to slay two men, and three, for one man; when they slew a man for a man, that was AlEadol with them; and when they took a bloodwit, having turned from the blood to another thing, that was Sarof, i. e. the value, or price, was Sarof: then the saying was applied in relation to anything, so as to be proverbially used in the case of him who was to render more than was incumbent on him: it has also been said that by Sarof is meant [in the saying cited above] something additional, or in excess; but this is nought. (M.)
SirofN *
: see its dual in the next preceding paragraph, near the middle. -A2- Also Pure, unmixed, or free from admixture; (S, M, Mgh, O, Msb, K;) applied to wine, (S, M, O, Msb, K,) or beverage, as meaning unmixed, (S, M, O, Msb,) and so ↓ maSoruwfN, (O, K,) and to other things, (K,) to blood, and to phlegm, (TA,) and to anything (M, Msb) as meaning free from turbid foulnesses: (Mgh, * Msb:) and ↓ SariyfN likewise signifies anything having in it no admixture. (TA.) -A3- And A certain dye, (Msb,) a red dye, (S, O, K,) with which the thongs, or straps, of sandals are dyed, (S, O,) or with which the hide is dyed: (Msb:) or a certain red thing with which the hide is tanned (yudobagu [perhaps a mistranscription for yuSobagu]). (So in a copy of the M.)
AlS~arofapu *
One of the Mansions of the Moon; [the Twelfth Mansion;] a single very bright star, [ β of Leo,] (S, O, K, and Kzw in his Descr. of the Mansions of the Moon,) by which are some small evanescent stars; (Kzw;) over against, (bitiloqaA=', so in my copies of the S,) or following, (O, K and Kzw ubi suprà,) Alz~uborap; (S, O, K, Kzw;) [i. e.] it is a single star behind the xaraAtaAni of the Lion; (M;) it is on the hinder part of the tail (*anab) of the Lion; [wherefore it is called by our astronomers Deneb;] and is also called the qunob, which means the sheath of the penis, of the Lion: (Kzw in his Descr. of Leo: [in the S and O, erroneously, “ the qalob of the Lion: ”]) [it rose aurorally, in Central Arabia, about the commencement of the era of the Flight, on the 8th of Sept., O. S.; and set aurorally on the 9th of March:] Ibn-Kunáseh says, (M,) it is called AlS~arofapu because of the turning away of the cold (S, M, O, K) from the heat, (M,) and the coming of the heat, (S, O,) accord. to the [O and] K at its rising, but [as] IB says, correctly because of the turning away of the heat [at its rising], and the coming of the cold: (TA:) [i. e., correctly,] it is thus called because of the turning away of the cold at its setting in the early mornings, and the turning away of the heat at its rising from beneath the rays of the sun in the early mornings: (Kzw in his Descr. of Leo:) when it rises before the dawn, that is the beginning of autumn; and when it sets with the rising of the dawn, that is the beginning of spring. (M.) [Hence,] AlS~arofapu is [called] naAbu Ald~ahori Al~a*iY yufotar~u, (Ibn-'Abbád, O, K,) or naAbu Ald~ahori Al~a*iY yafotar~u Eanohu [The dog-tooth of time, or fortune, which it shows smiling]: for when AlSrfp rises, [a mistake for “ sets, aurorally, ”] the blossoms come forth and the herbage attains its full height: (M and K in art. fr:) in the T it is said that AlS~arofap is called by the Arabs naAbu Ald~ahori [the dog-tooth of time, or fortune,] liA^an~ahu yafotar~u Eani Albarodi waEani AlHar~i fiY AlHaAlatayoni [i. e. because it smiles revealing (the advent of) the cold and (that of) the heat, in its two states (of auroral rising and setting)]. (TA.) -A2- SarofapN also signifies A certain kind of bead (xarazapN); (Lh, S, M, O, K;) mentioned among those by means of which men are captivated, or fascinated, or restrained by women from other women; (S, O, K; *) or by means of which men are conciliated, so as to be turned thereby from their ways of acting or conduct or the like. (Lh, M.) -A3- And A bow having upon it a black mark or spot ($aAmapN sawodaA='u), the arrows of which, when they are shot, will not hit the object of aim. (O, K.) -A4- And one says, Halabotu Aln~aAqapa SarofapF, meaning I milked the she-camel in the early morning, between dawn and sunrise, and then left her until the like time of the morrow. (O, K. *)
AlS~arafaAnu *
Death; (M, K;) a name of death. (IAar, O.) -A2- And SarafaAnN signifies Lead; syn. raSaASN: (S, Msb, K:) or raSaASN qaloEiY~N [q. v.]: (M:) and (K) accord. to Ibn-'Abbád, (O,) copper; syn. nuHaAsN. (O, K.) -A3- And A sort of dates; (S, M, O, Msb;) a heavy sort of dates: (K:) n. un. with p: (M:) AHn says, (M, O,) on the authority of certain of the Arabs, (O,) that the SarafaAnap is a red date, like the baroniy~ap, (M, O, Msb,) but (M, O) hard to be chewed, (M, O, K,) tough, (M, O,) and the heaviest of all dates: (M, O, Msb:) persons having households and slaves and hired men provide it, because of its satisfying quality, (O, K, [but for ljrA=tihaA in the O, referring to the n. un., and lijazaAtihaA in copies of the K, and ljizAyatihA in the CK, I read lijazaAy^ihaA, which is evidently the right reading, and agrees with what here follows,]) and its standing in great stead: (O, K:) or it is the [sort of dates called] SayoHaAniY~ [q. v.]: (K:) AHn says, En-Nowshajánee told me that the SarafaAnap is [called] AlS~ayoHaAniy~apu in El- Hijáz, and in like manner its palm-tree. (O.) SarafaAnapN riboEiy~aho tuSoramu biAlS~ayofi watuw^okalu biAl$~atiy~aho is one of their proverbs [expl. in art. rbE]. (AHn, O, K.)
SarafiY~N *
A camel of a certain excellent sort; (M, O, K;) a rel. n.: (O, K:) or it is correctly with d; (O, * K;) i. e. SadafiY~N [q. v.]: (O:) some say that it is with d; and this is the right. (M.)
SaruwfN *
A she-camel that makes a grating, or creaking, sound with her tushes, or canine teeth. (S, O, K.)
SariyfN *
inf. n. of 1 in the senses expl. in the last sentence but one of the first paragraph [q. v.]. (S, M, &c.) -A2- See also SirofN. ― -b2- Applied to milk, (S, M, O, K,) Just milked; (K;) brought away from the udder while hot, (S, M, O,) when milked. (S, O.) ― -b3- Also Dry saEaf [or palmbranches]: n. un. with p: (AHn, M:) [i. e.] ↓ SariyfapN signifies a dry saEafap. (K.) And AHn says, (M, O,) in one place, (M,) AlS~ariyfu signifies, (M, O, K,) as some assert, (O,) What has become dry, of trees; (M, O, K;) like AlD~ariyEu; (M;) called in Pers. Hu*oxuw$, (so in copies of the K, in the CK xudoxuw$, and in the O Alxa*oxuwa$, [all app. mistranscriptions, for I find nothing like them in Pers. except partially, i. e. xuw$ meaning “ dry, ” like xu$ok,]) and also called [in Arabic] Alqafolapu [the tree that has become dry]. (O.) [See also SariyEN, with the unpointed S.] -A3- Also Silver: so in a verse cited voce A_ino (page 107, third col.): (ISk, S, O:) or pure silver. (K.) -A4- See also the next paragraph.
SariyfapN *
: see the next preceding paragraph. -A2- Also A thin, round cake of bread; syn. ruqaAqapN: pl. SurufN and SiraAfN and [coll. gen. n.] ↓ SariyfN. (K.)
xamorN Sariyfiy~apN *
Wine of Sariyfuwnu, (S, O, K,) a place, (S, O,) i. e. a town, (O,) in El-' Irák, (S, O,) in the Sawád of El-' Irák near 'Okbarà, (O, TA;) not, as it is implied in the K, from another of the same name in Wásit: (TA:) or, as some say, wine just taken from the dan~ [or jar]; like [as one says] labanN SariyfN. (O, K.)
Sar~aAfN *
: see SayorafiY~N: -A2- and see also SaArifN.
Sir~iyfN *
: see the next paragraph.
SaArifN *
[act. part. n. of 1: as such having, among other meanings, the meaning of Grating, or creaking; or making a grating, or creaking, sound: and so ↓ Sar~aAfN, but properly in an intensive sense; for] the dual of Sar~aAfN is used by the poet Aboo-Khirásh as meaning two thongs of a sandal that make a creaking sound: (M:) [and ↓ Sir~iyfN likewise means making a creaking sound with the teeth: so accord. to Freytag, from Jereer.] One says, maA fiY famihi SaArifapN, meaning He has not in his mouth a canine tooth [lit. a grater or creaker; for sin~N SaArifapN a tooth that makes a grating, or creaking, sound]. (M.) -A2- See also 1, last sentence.
SaArifapN *
: pl. SawaArifu: see taSaAriyfu, below.
SayorafN *
One who practices art or artifice or cunning, in the disposal, or management, of affairs; (S, M, O, K;) as also ↓ SayorafiY~N; (S, O, K;) which latter is applied by the poet Suweyd Ibn-Abee-Káhil El-Yeshkuree [in the like sense] as an epithet to a tongue, in his saying, walisaAnFA Sayorafiy~FA SaArimFA kaHusaAmi Als~ayofi maA mas~a qaTaEo [And a cunning, sharp tongue, like the edge of the sword, what it touches it cuts]. (S, O.) ― -b2- See also what next follows.
SayorafiY~N *
i. q. ↓ Sar~aAfN, (S, M, O, Msb,) or Sar~aAfu daraAhima, (K,) and so ↓ SayorafN, (M, Msb, K,) i. e. A money-changer; (M, Msb, TA;) except that Sar~aAfN has an intensive signification [app. as meaning a skilful money-changer, and hence it is often used in the present day as meaning a banker]: (Msb:) all are applied to him who knows and distinguishes the relative excellence, or superiority, of pieces of money: (Mgh:) these appellations are from AlmuSaArafapu, (S, O,) or from Alt~aSar~ufu, (M,) or from SarofN meaning “ excellence, ” or “ superiority, ” of one dirhem [or deenár] over another, (Mgh, and Msb on the authority of IF in relation to the first,) because such as excels, or is superior, is turned aside from the deficient: (Mgh:) the pl. is SayaArifapN (S, M, O, K) and SayaArifu (M) and SayaAriyfu, this last occurring in poetry, (S, M, O, K,) by poetic license, for the sake of the measure. (S, O.) ― -b2- See also SayorafN.
taSaAriyfu AlA^umuwri *
[and SawaArifuhaA pl. of ↓ SaArifapN] The varieties, or vicissitudes, of affairs or events. (M, TA.)
maSorifN *
A place of turning away or back: [see also munoSarafN:] hence, in the Kur [xviii. 51], walamo yajiduwA EanohaA maSorifFA, (TA,) meaning [And they shall not find] a place to which to turn away, or back, from it: (Bd, Jel:) or, a turning away, or back, from it: (Bd:) pl. maSaArifu. (TA.)
maSoruwfN *
[pass. part. n. of 1: see its verb: ― -b2- and] see munoSarifN: -A2- see also SirofN.
mutaSar~afN *
i. q. mutaqal~abN [as meaning Place, or scope, or room, for free action]. (A, voce sarobN [q. v.]; and so in the Fáïk.)
mutaSar~ifN *
is an epithet applied to a verb [as meaning That is perfectly inflected], opposed to jaAmidN [q. v.]. (TA, voce qado.) ― -b2- [ZarofN mutaSar~ifN and TarofN gayoru mutaSar~ifK signify the same, respectively, as ZarofN mutamak~inN and ZarofN gayoru mutamak~inK: see art. mkn. ― -b3- wakiylN mutaSar~ifN, means A factor, an agent, or a deputy, who acts according to his own free will in the disposal, or management, of an affair.]
munoSarafN *
is a n. of place, [meaning A place of turning away or back, like maSorifN,] as well as an inf. n. [of 7]. (S.)
munoSarifN *
and gayoru munoSarifK denote the two different sorts of nouns, (O, K,) meaning, respectively, [like ↓ maSoruwfN and gayoru maSoruwfK,] Inflected, or declined, with tenween, and not so inflected or declined. (O, TA.) Srm
1 Saramahu *
, (S, M, Mgh, Msb, K,) aor.
Sarima
, (M, Msb, K,) inf. n. SaromN (S, M, Msb, K) and SuromN, (M, K,) or the latter is a simple subst., (M, Msb,) He cut it, syn. qaTaEahu, (S, M, Mgh, Msb,) in any manner: [i. e. it signifies also he cut it through; or he cut it off, or severed it; for thus the meaning of qaTaEahu is generally explained:] (M:) or it signifies [only] he cut it (qaTaEahu) so as to separate it: (M, K:) namely, a thing, (S,) such as a rope, and a raceme of dates. (TA.) One says, Surimato A^u*unuhu i. q. Sulimato [i. e. His ear was cut off, entirely]. (TA.) And Sarama Aln~axola, (S, M, Msb, K,) and Al$~ajara, (M, K,) and Alz~aroEa, aor. as above, inf. n. SaromN, (M,) He cut off the fruit, or produce, of the palm-trees, (S, M, Msb, * K,) and the trees, (M, K,) and the corn, or the like; (M;) as also ↓ ASTrmhu. (S, M, K.) ― -b2- [Hence,] Saramahu, (S, M, MA, K,) [aor. as above,] inf. n. SaromN (S, MA,) or SuromN, (M, MA,) or the latter is a simple subst., (S,) (assumed tropical:) He cut him (i. e. another man); meaning he ceased to speak to him, or to associate with him; he cut him off from friendly, or loving, communion or intercourse; forsook him, or abandoned him; syn. qaTaEa kalaAmahu; (S, M, K;) and hajarahu: (A and Mgh and K in art. hjr:) or he cut himself off, or separated himself, from him, namely, his friend; he cut off [or withdrew] his friendship from him. (MA.) [See an ex. in a verse cited voce A^ab~a.] And Sarama waSolahu, aor. as above, inf. n. SaromN and SuromN, (assumed tropical:) [He cut, or severed, his bond of union,] as indicative of resemblance [to the act of cutting, or severing, properly thus termed]. (M.) ― -b3- And Sarama A^amorahu (assumed tropical:) [He decided his affair]. (O voce DahoyaA^a, q. v. [See also SaArimN, and SariymapN.]) -A2- Sarama is also intrans., as syn. with AnSrm, q. v. (M, K.) And [hence] one says, A^adobarati Ald~unoyaA biSaromK i. e. (assumed tropical:) [Worldly good departed] by becoming cut off, or by ceasing, and coming to an end. (TA.) ― -b2- One says also, Sarama EinodanaA $ahorFA, meaning (assumed tropical:) He stopped, stayed, or tarried, with us a month: (K, TA:) mentioned by El-Mufad- dal, on the authority of his father. (TA.) -A3- Sarama, (Msb,) [aor.
Saruma
,] inf. n. SaraAmapN and SuruwmapN, (M,) It (a sword) was, or became, sharp, (M, Msb,) and did not bend. (M.) ― -b2- And [hence,] Saruma inf. n. SaraAmapN, said of a man, (S, M, Msb, K, TA,) as being likened to a sword, (TA,) (tropical:) He was, or became, courageous; (Msb;) or hardy, strong, or sturdy, (S, TA,) or sharp, penetrating, or vigorous and effective, (M, K, TA,) and courageous. (S, M, K, TA.)
2 Sr~mhu *
[He cut it; cut it through; or cut it off, or severed it; namely, a number of things considered collectively; or a single thing much, or in several places]: (M:) taSoriymu AlHibaAli signifies taqoTiyEuhaA [i. e. the severing of the ropes]: the verb being with teshdeed to denote muchness [of the action], or multiplicity [of the objects]. (S, TA.) [Hence, taSoriymu AlA^aTobaA='i The cutting off of the teats of camels: a phrase mentioned in the TA.]
3 SArmhu *
, (MA,) inf. n. muSaAramapN, (KL, TA,) (assumed tropical:) He effected a disunion with him: (MA:) or he cut him off from himself, being in like manner cut off by him: (KL:) or he cut him off from friendly, or loving, communion or intercourse, being so cut off by him: forsook him, or abandoned him, being forsaken, or abandoned, by him: cut him, i. e. ceased to speak to him, being in like manner cut by him: for AlmuSaAramapu signifies AlmuhaAjarapu and qaToEu AlkalaAmi. (TA.)
4 ASrm Aln~axolu *
The palm-trees attained, or were near, to the time, or season, for the cutting off of their fruit. (S, M, Msb, K, TA.) ― -b2- And [hence perhaps,] ASrm said of a man, (S, K, TA,) inf. n. A_iSoraAmN, (TA,) (assumed tropical:) He was, or became, poor, (S, K,) having a numerous family, or household: (K:) or in a evil condition, though having in him intelligence (tamaAsuk): [it is said that] the original meaning is he had a Siromap, i. e. portion, of property remaining to him. (TA.)
5 tSr~m *
quasi-pass. of Sar~amahu; (M;) i. q. tqT~E [i. e. It became cut; cut through; or cut off, or severed; said of number of things considered collectively; or of a single thing as meaning it became cut, &c., much, or in many places, or into many pieces]. (S, K.) ― -b2- See also 7, in three places. -A2- Also (assumed tropical:) He affected hardiness, strength, sturdiness, and endurance, or patience; or constrained himself to behave with hardiness, &c. (S, K.)
6 tSArmwA *
(assumed tropical:) They cut, forsook, or abandoned, one another; (MA;) they separated themselves, one from another; (KL, in which only the inf. n. is mentioned;) they severed the bond of union, or communion, that was between them; disunited, or dissociated, themselves, one from another; syn. taqaATaEuwA. (S, * MA, in the former of which only the inf. n. is mentioned.)
7 AnSrm *
It became cut; cut through; or cut off, or severed; (S, M, K, TA;) quasi-pass. of Saramahu; (M, TA;) said of a rope [&c.]; and so ↓ Sarama. (M, K, TA.) ― -b2- [Hence,] AnSrm mina Aln~aAsi [or Eani Aln~aAsi] (assumed tropical:) He separated himself from mankind; said of the wolf and of the crow [&c.]. (ISk, S, M. *) And AnSrm All~ayolu (assumed tropical:) The night went away, or departed; as also ↓ tSr~m: (Msb:) and AnSrm Al$~itaA='u (assumed tropical:) The winter ended; and ↓ tSr~mt Als~anapu (assumed tropical:) The year ended: (TA:) and AlqitaAlu ↓ tSr~m (assumed tropical:) The fighting ended, or ceased. (Mgh.)
8 ASTrmhu *
: see 1, third sentence.
SaromN *
Skin: [or leather:] (S, Mgh, Msb, K:) a Pers. word (S, Msb) arabicized, (S, Mgh, Msb, K,) originally jarom [correctly Jarom]. (Mgh, Msb, TA.)
SuromN *
is an inf. n. like SaromN, (M, K,) or a simple subst.: (M, Msb:) [see the first paragraph, in three places: in one of its senses, there expl.,] it is syn. with hijoraAnN and qaTiyEapN: (TA:) and ↓ SariymapN [likewise] signifies (assumed tropical:) Separation from a friend: pl. SuramN. (MA. [This pl. is app. there mentioned as of SariymapN; but it is more probably of SuromN.]) -A2- Suromu Ald~iyki: see daliykN.
SiromN *
Tents (A^aboyaAtN), (S, M,) of men, (S,) collected together, (S, M,) separate from [those of other] men: (M:) or i. q. SirobN, (O in art. Srb,) which means a few tents (buyuwt [in the O, erroneously, butuwt]) of the weak sort of the Arabs of the desert: (IAar, O, * K, TA; all in art. Srb:) and hence, (M,) a company (M, Msb, K, TA) of men, (Msb, TA,) not many; or simply a company (TA) alighting and abiding with their camels by the side of the water: (Msb, TA:) pl. A^aSoraAmN [a pl. of pauc.] (S, M, Msb, K) and A^aSaArimu, (S,) or A^aSaAriymu, (M,) or both, (K,) but accord. to IB the latter of these two is the right, [being a pl. pl., i. e. pl. of A^aSoraAmN,] (TA,) and SuromaAnN, (Sb, M, K,) with damm. (K.) ― -b2- And i. q. DarobN. (K. [So, app., in all the copies; accord. to the TK as meaning A sort, or species: but I think it most probable that this is a mistranscription for SirobN, with which, as has been stated above, SiromN is syn. accord. to the O.]) -A2- Also i. q. xuf~N munoEalN (M) or xuf~N munaE~alN (K) [i. e. A soled boot: that xuf~ here means a boot, not a camel's foot, is indicated by its being immediately added by SM that] ↓ Sar~aAmN signifies A seller thereof. (TA.)
SaromapN *
[an epithet applied to a man, but used as a subst., and therefore having for its pl. SaramaAtN]. One says, huwa SaromapN mina AlS~aramaAti, [the last word said to be thus (muHar~akap) in the TA, but in the CK (in which as well as in my MS. copy of the K mn is omitted) written AlS~aromAti,] meaning (tropical:) He is [a person] slow to revert from his anger. (K, TA.) -A2- Also, [if not a mistranscription for ↓ Siromap,] A portion of silver, melted, and cleared of its dross, and poured forth into a mould. (TA.)
Siromap *
A herd, or detached number, of camels, (S, M, Mgh, Msb, K,) consisting of about thirty: (S:) or from twenty to thirty: (M, K:) or from thirty to five and forty: (M:) or to fifty, and forty; (K;) if amounting to sixty, termed SidoEap: (TA: [but see this latter word:]) or from ten to forty: (M, Msb, K:) or from ten to some number between that and twenty: (M, K:) or more than a *awod [which is at least two or three] up to thirty: (T voce A_ibilN:) or about forty: (Ham p. 753:) or less than a hajomap, which is a hundred or nearly a hundred: (Id. p. 637:) pl. SiramN. (S, * M, * Msb.) ― -b2- A portion of property. (TA.) ― -b3- And A detached portion of clouds: (S, M, Msb, K:) pl. as above. (S, M.) ― -b4- See also SariymapN. ― -b5- And see SaromapN.
SaraAmN *
and ↓ SiraAmN The cutting off of the fruit of palm-trees: (S, * Msb, and L voce jadaAdN:) and (L voce ja*aAdN) the time, or season, thereof: (S, L:) or the time, or season, of the ripening of the fruit of palm-trees. (M, K.) -A2- SaraAmi: see the next paragraph, in two places.
SuraAmN *
: see SaArimN. -A2- Also The last milk [remaining in the udder] after what is termed Alt~agoriyz [which is variously explained (see 2 in art. grz), in the CK and in one of my copies of the S erroneously written Alt~agoziyr,] which a man draws when in need of it. (S, K. *) Bishr says, A^alaA A^aboligo baniY saEodK rasuwlFA wamawolaA humo faqado Hulibato SuraAmu [Now deliver thou to Benoo-Saad a message, and to their chief, that the last milk in the udder has been drawn]: (S:) the last two words [the latter of which is written in the CK ↓ SarAmi] are a prov., meaning (assumed tropical:) the excuse has reached its uttermost: (S, K:) thus says AO: (S:) IB says that SuraAmu in the saying of Bishr means the she-camel that is termed ↓ AlS~aromaA='u, that has no milk; [i.e. that the phrase means the she-camel that has now no milk has been milked;] and that he makes it a proper name; and that he [also] means thereby the latter of the two senses here following. (TA.) ― -b2- AlS~uraAmu is also one of the names for War, or battle; (As, S, K; *) and so ↓ SaraAmi, [indecl.,] like qaTaAmi: (K:) and one of the names for calamity, or misfortune. (As, S, K. * [See also SayoramN.])
SiraAmN *
: see SaraAmN. ― -b2- Sometimes it is applied to signify Palm-trees themselves; because the fruit is cut off: so in a trad. (TA.)
SaruwmN *
: see SaArimN, in two places. ― -b2- Also a she-camel that will not come to the watering-trough to drink until it is left to her unoccupied; (K, TA;) cutting herself off from the other camels. (TA.)
SariymN *
i. q. ↓ maSoruwmN, (M, Msb,) Cut; cut through; or cut off, or severed: (S, Msb, K:) and having the fruit cut off; syn. majoduwdN; (S, K;) applied to palm-trees (naxol). (M.) And the former, A heap (kudos) of corn or the like that has been cut, or of which the produce has been cut off; syn. ↓ maSoruwmN. (M, TA.) And Whose ear has been cut off entirely (Aal~a*iY Surimato A^u*unuhu): pl. SuromN. (TA. [See also the fem., with p, voce baHiyrapN, where the pl. is said to be SurumN.]) ― -b2- [Applied to the lungs, it means properly Burst asunder. Hence the saying,] jaA='a Sariyma saHarK, [so in copies of the K, accord. the TA siHor, but correctly either saHarK or saHorK q. v., in the CK bA'a and Sariymu, which last word is obviously wrong,] meaning (tropical:) He came disappointed of attaining what he desired, or sought, and in a state of despair. (K, TA.) And huwa Saraymu sHrK EalaY h`*aA AlA^amori [i. e. Sariymu saHorK or saHarK] (tropical:) He is wearied and eager for this thing, or affair. (TA.) ― -b3- Also (assumed tropical:) An affair decided, determined, or resolved, upon. (M, TA.) ― -b4- Used as a subst., see SariymapN, in two places. ― -b5- Also (assumed tropical:) The daybreak, or dawn; (S, M, K;) because cut off from the night; (M;) as also ↓ SariymapN: (S:) and the night; (ISk, M, K;) because cut off from the day; (M;) or the dark night: (S:) thus having two contr. meanings: (S, K:) and a portion thereof; (Th, M, K;) i. e., of the night; (TA;) as also ↓ SariymapN: (M, K:) and SariymaA All~ayoli the first and last parts, or beginning and end, of the night. (TA.) The phrase in the Kur [lxviii. 20] faA^aSobaHatN kaA@lS~ariymi means [And it became in the morning] burnt up and black like the night: (S, M, Bd, TA:) or like the dark night, being burnt up: (Er-Rághib, TA:) or like the black night: (Katádeh, TA:) or like the day, by its whiteness from excessive dryness: (Bd:) or like that garden of which the fruits have been cut off: (Bd, TA: *) or like the sands [that are termed Sariym (see SariymapN)]: (Bd:) or the meaning of Srym in this instance is that which here next follows. (TA.) ― -b6- Black land, that does not give growth to anything. (K.) ― -b7- And A piece of wood, or stick, which is placed across upon the mouth of a kid, (M, K,) or of a young weaned camel, and then tied to his head, (M,) in order that he may not such. (M, K.) -A2- See also SaArimN.
SaraAmapN *
(tropical:) A man (TA) who follows his own opinion, cutting himself off from consultation with others: (M, TA:) or who acts with penetrative energy, or vigorousness and effectiveness, in the performing of his affairs: an inf. n. used as an epithet. (TA.)
SuraAmapN *
What is cut off [of the fruit] of palmtrees. (Lh, M.)
SariymapN *
Land (A^aroD) of which the seed-produce has been reaped: (S, K:) of the measure faEiylapN in the sense of the measure mafoEuwlapN. (TA.) ― -b2- And A portion, (S, M, K,) or large portion, (TA,) detached from the main aggregate, of sand; (S, M, K;) as also ↓ SariymN: (M, K:) [or the latter is a coll. gen. n., being used in a pl. sense:] one says A^afoEaY SariymapK (S) or ↓ SariymK (K) [A viper of a detached sand-heap or of detached sand-heaps]; like as one says Hay~apu xal~K. (S in art. xl.) ― -b3- And A group, or an assemblage, (S,) or a detached number, (M,) of the trees called gaDFA, and salam, (S, M,) and A^aroTFY, and of palm-trees; and likewise ↓ SiromapN, of A^aroTFY, and of samur. (M.) ― -b4- See also SariymN, in two places. -A2- Also (assumed tropical:) Decision, or determination, (S, M, K TA,) EalaY $aYo'K [to do a thing]: (S, TA:) and the deciding of an affair, (M, K, TA,) and the firm, or sound, execution thereof: (TA:) or an object of want upon accomplishment of which one has decided, or determined; as also EaziymapN: (AHeyth, TA:) pl. SaraAy^imu. (TA.) One says, huwa maADi AlS~ariymapi and AlS~araAy^imi [He is effective of decision &c. and of decisions &c.]. (TA.) ― -b2- See also SuromN.
SurayomapN *
A detached number [or a small detached number, for it is app. dim. of SiromapN,] of camels. (TA.)
Sar~aAmN *
: see SaArimN. ― -b2- Also A preparer, or seller, of Sarom, (MA,) whence it is derived, (Mgh,) i. e. skin, or leather: (MA:) or it signifies as expl. voce SiromN, last sentence. (TA.)
SaArimN *
Cutting; cutting through; or cutting off, or severing; and Sb says that ↓ SariymN is used in the same sense, like as Dariyb in the phrase Dariybu qidaAHK is used in the sense of DaArib. (M.) A_ino kunotumo SaArimiyna, in the Kur [lxviii. 22], means If ye be deciding, or determining, upon the cutting off of the fruit of the palm-trees. (TA.) ― -b2- And (assumed tropical:) A man cutting, or severing, his bond of union; or one who cuts, or severs, that bond; and so [but in an intensive sense] ↓ Sar~aAmN and ↓ SaruwmN; (M;) or this last signifies, (M, K,) as also ↓ SuraAmN, (K,) having strength to cut, or sever, (M, K,) the bond of his union. (M.) ― -b3- Also, applied to a sword, (S, M, Msb, K,) and [in an intensive sense] ↓ SaruwmN, (M, K,) Sharp, (S, M, Msb, K,) and not bending: (M:) pl. of the former SawaArimu. (TA.) ― -b4- And the former, (S, M, K, TA,) applied to a man, (S, M, TA,) as being likened to a sword, (TA,) (tropical:) Hardy, strong, or sturdy, (S, TA,) or sharp, penetrating, or vigorous and effective, (M, K, TA,) and courageous. (S, M, K, TA.) ― -b5- And AlS~aArimu (tropical:) The lion. (K, TA.)
SayoramN *
A calamity (K, TA) that extirpates everything. (TA. [See also SuraAmN, last sentence.]) -A2- Also Firm, or sound, of judgment. (K.) -A3- And i. q. wajobapN, (S, M, K,) like SayolamN, (TA,) i. e. An eating once in the day: (M, K, * TA: *) or, accord. to Yaakoob, an eating at the time [of morning] called AlD~uHaY (M, TA) [and not again] to the like time of the morrow: (TA:) one says, fulaAnN yaA^okulu AlS~ayorama (S, M, * K *) i. e. [Such a one eats] once (K, TA) in the day: but AHát says, I asked El-Asma'ee respecting the bazomap and the Sayoram, and he said, I know it not: this is the language of the devil. (TA.)
A^aSoramu *
A man having the extremity of his ear cut off. (Mgh.) ― -b2- See also muSorimN. ― -b3- Also [the fem.] SaromaA='u A she-camel having little milk; (M, K;) because her abundance of milk has become cut off: (M:) pl. SuromN. (K.) See also SuraAmN. [In the Ham, p. 230, it is implied that it signifies A she-camel such as is termed ↓ muSar~amapN as meaning whose A^axolaAf (or teats) have been cut off: for it is there said that the poet 'Orweh has applied the term SaromaA=' to (assumed tropical:) a cooking-pot, likening it to the she-camel termed muSar~amapN meaning as expl. above.] ― -b4- Also, (S, K,) or falaApN SaromaA='u, (M,) A desert in which is no water. (S, M, K. [See also one of the explanations of the dual, here following.]) ― -b5- AlA^aSoramaAni signifies The wolf and the crow; (ISk, S, M, K;) because of their separating themselves (ISk, S, M) from mankind: (ISk, S:) and the [bird called] Surad and the crow: and the night and the day; (K, TA;) because each is cut off from the other. (TA.) El-Marrár says, EalaY SaromaA='a fiyhaA A^aSoramaAhaA waxir~iytu AlfalaApi bihaA maliylu [Upon a waterless desert, in which are its wolf and crow, and in which the skilful guide of the desert is burned by the sun]. (ISk, S, M.) And tarakotuhu biwaHo$i AlA^aSoramayoni is a saying mentioned by Lh, but not expl. by him: (M, TA:) ISd says, (TA,) in my opinion it means, [I left him in] the desert, or waterless desert: (M, TA:) or, accord. to Z, in a desert, or waterless desert, in which was nothing but the wolf and the crow. (TA.)
maSorimN *
A narrow place, that quickly flows with water: (K, TA:) so called because the flow of water is quickly cut off from it. (TA.)
muSorimN *
A possessor of a Siromap of camels. (TA.) ― -b2- And [hence], as also ↓ A^aSoramu, (M, K,) Having little property: (M:) or poor, [and] having a numerous household, or family. (K.) One says, kalaA^N tiyjaEu minohu kabidu AlmuSorimi [Herbage by reason of which the liver of him who has little property is pained]; i. e., abundant, so that when he who has little property sees it, he grieves that he has not many camels which he may pasture upon it. (M.)
miSoramN *
The curved knife of the parer of spindles. (S, MA, K.)
muSar~amapN *
A she-camel whose [fore or kind] pair of teats have been cut off, (S, M, K,) in order that the A_iHoliyl [or orifice through which the milk passes forth from the udder of each teat] may dry up and the milk not issue, for the purpose of giving greater strength to her: and (AA used to say, S) this is sometimes in consequence of the stoppage of the milk, something having happened to the udder, for which it is cauterized, and her milk stops, (S, K,) no milk ever issuing from the udder: (S:) see also SaromaA='u, voce A^aSoramu: or muSar~amapu AlA^aTobaA='i means a she-camel treated (Euwlijato) so that her milk has stopped. (Mgh.)
maSoruwmN *
: see SariymN, first and second sentences. SrY
1 SariYa *
, (S, M, Msb,) aor.
SaraYa
, (Msb,) inf. n. SarFY, (M, Msb,) said of water, It remained, or stagnated, long: or it remained long, and became altered [for the worse]: (S, Msb:) or, said of water and of milk, it remained so that its flavour became altered [for the worse]: (M:) or, said of milk, it remained undrawn from the udder, so that its flavour became bad, or corrupt. (TA.) And SariYa Ald~amoEu The tears collected [in the eye] and did not run. (TA.) ― -b2- [Hence,] Sariyati Aln~aAqapu, (Fr, M, Msb, TA,) aor. as above, (Msb,) and so the inf. n.; (M, Msb, TA;) but Ibn-Buzurj says Sarat, aor.
SariYa
; (TA;) The she-camel's milk became collected in her udder; (M, Msb, TA;) as also ↓ A^aSorat. (M, TA.) ― -b3- And SariYa fiY yadihi, (S, M, IKtt, TA,) with kesr; (S, TA;) or SaraY fiY yadihi;) (thus accord. to the K;) He (a man) remained in his hand, as a pledge, (S, M, K, TA,) held in custody. (S, K, TA.) ― -b4- And SirYi [thus written without any syll. sign, app. SriY,] i. q. AinoqaTaEa [It, or he, became cut off, cut short, or stopped; &c.: quasi-pass. of SaraAhu in one of the senses of the latter]: from IAar. (TA.) -A2- SaraAhu, (IKtt, Msb, TA,) aor.
SariYa
, (Msb,) inf. n. SaroYN, (IKtt, Msb, TA,) He confined it, namely, water, in a resting-place or a vessel; and in like manner, milk, and tears: (IKtt, TA:) or he collected it, namely, water, and it remained long and became altered [for the worse], or remained or stagnated long; and in like manner, but in an intensive sense, ↓ Sr~Ahu. (Msb.) One says also of cows [and the like], taSoriY All~abana fiY DuruwEihin~a They confine and collect the milk in their udders. (TA.) And [of a man] one says, SaraY AlmaA='a fiY Zahorihi zamaAnFA He retained the mA' [i. e. sperma] in his back a long time, (S, M, K, *) by abstaining from sexual intercourse. (M, K.) ― -b2- [Hence,] SarayotuhaA, (M, Msb,) aor.
SariYa
, inf. n. SaroYN; (Msb;) and ↓ Sar~ayotuhaA, (S, M, Msb,) inf. n. taSoriyapN, (S, Msb,) but the latter verb has an intensive meaning; (Msb;) and ↓ A^aSorayotuhaA; (M;) namely, a ewe or she-goat, (S,) or a she-camel, (M, Msb,) and any other milch animal, (M,) I caused the milk to collect in her udder, (S, M, Msb,) by abstaining from milking her for some days. (S, M.) -A3- Also, i. e. SaraAhu, (M, K,) aor.
SariYa
, (K,) inf. n. SaroYN, (M,) i. q. qaTaEahu [He cut it off, cut it short, or stopped it; &c.]; (M, K;) namely, a thing. (M.) You say, SaraY bawolahu, inf. n. as above, meaning qaTaEahu [He, or it, cut short, or stopped, his urine]. (S.) And Sarayotu AlmaA='a [app. I cut short, or stopped, the drawing of the water; for it is expl. as said] A_i*aA A@sotaqayota vum~a qaTaEota. (S.) And maA yaSoriyka min~iY A^aYo EabodiY, occurring in a trad., means What cuts short (yaqoTaEu) thine asking of Me [O my servant]? (TA.) ― -b2- And i. q. dafaEahu [He repelled it]. (M, K.) One says, SaraY A@ll~`hu Eanohu $ar~ahu i. e. dafaEa [God repelled, or may God repel, from him his, or its, evil, or mischief]. (S.) ― -b3- And i. q. manaEahu [He prevented it, &c.]. (S, M, K.) Dhu-r-Rummeh says, wawad~aEona mu$otaAqFA A^aSabona fuw^aAdahu hawaAhun~a A_ino lamo yaSorihi A@ll~`hu qaAtiluho [And they bade farewell to one affected with desire, whose heart they had smitten; the love of them, if God had not prevented it, had been his slayer]. (S. [But this verse may be well rendered as an ex. of SaraAhu in the sense next following, which is also a meaning of manaEahu: in the M, it is cited as an ex. of SaraAhu in the sense of dafaEahu.]) ― -b4- Said of God, (M,) He protected, defended, guarded, or preserved, him: (M, K:) or (M) He saved him (M, K) from destruction, or perdition: (K:) or (M) He sufficed him: (M, K:) or He aided him. (TA.) ― -b5- SaraY bayonahumo, (K,) or SaraY maA bayonahumo, (S, M,) He decided [between them, or the case between them]; (S, K;) namely, persons who had applied to him as a judge: (S:) or he rectified, or adjusted, the case between them. (M.) -A4- SaraY also signifies EaTafa [He bent, or inclined]: (K, TA:) [app. intrans., or trans. by means of bi, for] a poet uses the phrase Sarayona biAlA^aEonaAqi [They bent, or inclined, with the necks]. (TA.) [But it is said in the TK that SaraAhu means EaTafahu He bent, or inclined, it.] Accord. to Ibn-Buzurj, Sarati Aln~aAqapu EunuqahaA means The she-camel raised her neck by reason of the heaviness of the burden. (TA.) -A5- Also He preceded, or went before; syn. taqad~ama. (IAar, K.) [Accord. to the TK, one says SaraY Alqawoma, meaning taqad~amahumo He preceded, or went before, the people, or party.] ― -b2- And [the contr., i. e.] He receded, or retreated; or became, or remained, or lagged, behind; syn. taA^ax~ara. (IAar, K.) [Accord. to the TK, one says SaraY Eanohumo, meaning He receded, or retreated, from them; &c.]. ― -b3- Also He, or it, was, or became, high; syn. EalaA. (IAar, K.) ― -b4- And the contr., i. e. He, or it, was, or became, low; syn. safula. (IAar, K.)
2 Sar~aYa
see 1, former half, in two places.
4 A^aSoraYa
see 1, former half, in two places. ― -b2- ASrY also signifies He sold a ewe or she-goat, (K, TA,) or a she-camel, (TA,) whose milk had been caused to collect in her udder in consequence of her not having been milked for some days; such as is termed muSar~aApN. (K, TA.)
8 AiSodaraAhu *
i. q. AizodaraAhu [the d in each being substituted for t]: see the latter, in art. zrY.
SarFY *
, (S, M, Msb, K,) an inf. n. used as an epithet, (Msb,) and ↓ SirFY, (S, M, K,) [and Freytag adds ↓ SurFY, as from the K, in which I do not find it,] Water remaining, or stagnating, long, accord. to Fr; (S;) or that has remained, or stagnated, long: (Msb:) or water remaining long, (K,) or that has remained long, and become altered [for the worse], (S, M, Msb,) accord. to AA. (S.) And the first, (M, K,) an inf. n. used as an epithet, (TA,) Milk that has remained (M, K) long (K) so that its flavour has become altered [for the worse]; (M, K;) as also ↓ SarK, which is in like manner applied to water: (M:) or milk left [long] in the udder of the camel, not drawn, so that it becomes salt and windy: (IAar, TA:) or milk drawn in the night from a camel abounding therewith, having a bad and burning flavour. (Az, TA.) And, (M, K,) some say, (M,) [used as a subst.,] A portion remaining (M, K) of milk (M) in the udder, (Ham p. 661,) and of water. (TA.) And Tears (damoEN) that have become collected: and the sing. [or epithet applied to a single tear (damoEapN)] is SaraApN. (M.) And nuTofapN SaraApN [Sperma of a man] altered [for the worse]: and long retained by him in his back. (M. [This is also mentioned in the S, app. in the latter of these senses; the meaning being there only indicated by the context.]) ― -b2- For the fem., SaraApN, see also muSar~aApN.
SurFY *
: see SarFY, first sentence: ― -b2- and see also muSar~aApN.
SrFY *
: see SarFY, first sentence. ― -b2- In relation to a she-camel it is Her being pregnant twelve months, and bringing forth, and then yielding her biestings, or having her biestings milked: mentioned by Az. (TA. [But what is meant by this is, to me, doubtful; for sometimes an inf. n., and sometimes and epithet, and sometimes a subst., is expl. in this manner.])
SarKi *
[part. n. of SariYa]: see SarFY. ― -b2- Also A she-camel whose milk has collected in her udder. (Msb.) [See also muSar~aApN.]
SaroyapN *
Milk collected [in the udder]: a poet says, wakul~u *iY SaroyapK laA bud~a maHoluwbu [And whatever udder has milk must be milked]. (TA.)
SaroyaA='u *
: see muSar~aApN.
SaroyaAnu *
, applied to a man and to a beast, Whose maA=' [i. e. sperma] has collected in his back. (TA.) -A2- Also The [bird called] yamaAmap [n. un. of yamaAmN, q. v.]: and the [bird called] samaAmap [n. un. of samaAmN, q. v.]. (TA.)
SaraA='N *
Colocynths (S, M, K, in the CK [erroneously] SirA'N [expressly said in the TA to be with fet-h and medd,]) when they become yellow; (S, M;) as also SaraAyaAtN: (so in one of my copies of the S [in which it is shown to be correct by an ex. in a verse of Suleyk there cited: in the M and TA SaraAyaA, which I think a mistranscription]: in the other of my copies of the S omitted:) one thereof is termed ↓ SaraAyapN. (S, M, K. *) [In the M and K, SaraA='N is termed pl. of SaraAyapN; but it is properly speaking a coll. gen. n., originally SaraAYN.] ― -b2- ↓ SaraAyapN also signifies The water in which colocynths have been steeped. (M, K.)
SariY~N *
One who acts with boldness towards the wife of his father: (K, TA:) such was Ibn-Mukbil. (TA.)
SaraAyapN *
: see SaraA='N, in two places.
Sur~aY *
: see muSar~aApN, below.
SaArK *
[act. part. n. of SaraY: as such signifying] Guarding or preserving [&c.], or a guarder or preserver [&c.]. (TA.) ― -b2- [Hence,] A sailor: (S, M, K:) because he guards, or preserves, the ship: (TA:) pl. Sur~aA='N (S, M, K) and (M, K) pl. pl. (M) SaraAriY~u and SaraAriy~uwna. (M, K. [But see SaraAriY~N in art. Sr.]) ― -b3- Also [said to signify] The transverse piece of wood in the middle of the ship: (M, K:) [but] IAth says that it is the daqal [i. e. mast] of the ship, which is set up in the middle thereof, and upon which is the $iraAE [or sail: it is now commonly called ↓ SaAriyapN and saAriyapN: both of which are also sometimes applied to a column]: pl. SawaArK. (TA.)
SaAriyapN *
A well (rakiy~apN) of which the water is old, altered for the worse, and overspread with [the green substance termed] EaromaD: (K, * TA:) mentioned by Az. (TA.) -A2- See also SaArK, last sentence.
muSar~aApN *
A ewe, or she-goat, whose milk has been caused to collect in her udder by her not having been milked for some days; (S, K;) as also ↓ Sur~aY, like rub~aY; (so in copies of the K; [but this, if correct, should be mentioned in art. Sr, in which the former is also mentioned; accord. to the TA, however, it seems to be ↓ SurFY, without teshdeed, for it is there said to be like rubY;]) both likewise applied to a she-camel, and to a cow; (TA;) and ↓ SaraApN signifies the same, (K,) applied to a she-camel and to a ewe or she-goat; (TA;) and so, applied to a she-camel, ↓ SaroyaA='u, of which the pl. is SaraAyaA, (M, K,) an irreg. pl. (M.) [See also SarK.] ― -b2- Aboo-'Alee, in the Bári', makes it syn. with maSoruwrapN; and so says the Imám EshSháfi'ee; as though originally muSar~arapN: but Suh, in the R, disallows this. (TA.) STb
A^aSaATibu *
is the pl., and A^uSayoTibN is the dim., of A_iSoTabolN, q. v. (TA in art. ASTbl.)
A^uSoTub~apN *
[i. q. A^usoTub~apN, q. v.;] Tow; i. e. what falls from flax in the process of combing. (M, K.)
mSTb *
[app. a mistranscription for ↓ miSoTabapN or maSoTabapN, like masoTabapN, q. v.,] A blacksmith's anvil: so in the T, on the authority of IAar. (TA.)
miSoTabapN *
(so in copies of the K) [and maSoTabapN, like masoTabapN], or miSoTab~apN, (so accord. to the TA, with teshdeed to the b, [but the word is of frequent occurrence and commonly written without tesh-deed,]) A place where people assemble, (AHeyth, TA,) like a duk~aAn, [i. e. a kind of wide bench, of stone or brick &c., generally built against a wall,] for the purpose of sitting upon it: (AHeyth, K, TA:) Az heard an Arab of the desert, of the tribe of Fezárah, apply this word to a square, flat-topped pile of earth, raised for the purpose of passing the night upon it: (TA:) also, [sometimes, app. in late ages,] a hospice for strangers; or a place in which the poor and the beggars assemble: (MA, and Har p. 375:) not [originally, or properly,] an Arabic word: (Har ubi suprà:) [see more in art. sTb, for it is a dial. var. of masoTabapN,] of the dial. of Baghdád: (MA:) [the pl. is maSaATibu.] ― -b2- See also the next preceding paragraph. SEb
1 SaEuba *
, (S, A, MA, Msb, K,) aor.
SaEuba
, (A, K,) inf. n. SuEuwbapN; (S, MA, Msb, K;) and ↓ AstSEb; (S, A, MA, Msb, K;) and ↓ ASEb, (IAar, K,) inf. n. A_iSoEaAbN; (IAar, TA;) It (a thing, Msb, or an affair, or event, S, MA, Msb, K) was, or became, SaEob, (S, A, &c.,) i. e. difficult, hard, hard to be done or accomplished, hard to be borne or endured, or distressing. (A, MA, K.) One says, Ealayohi AlA^amoru ↓ AstSEb, (S, MA, Msb,) like SaEuba, (S, Msb,) The affair, or event, was, or became, difficult, &c., to him. (MA.)
2 SE~bhu *
, (K,) inf. n. taSoEiybN; (TA;) [and] ↓ ASEbhu, (A,) inf. n. A_iSoEaAbN; (KL;) and ↓ tSE~bhu; (K;) He made, or rendered, it SaEob, (A, K,) i. e. difficult, hard, &c. (A, K, KL.)
4 ASEb *
: see 1. ― -b2- Said of a camel, He was, or became, SaEob [meaning refractory, or untractable]: (K, TA:) [and in like manner one says ↓ AstSEb: (see its contr. AstSHb:) and ↓ tSE~b, which is also said of a man:] and ASEb said of a camel, he was unridden, (A, TA,) and untouched by a rope. (A.) ― -b3- Also, said of a man, His camel was, or became, refractory, or untractable. (L, TA.) -A2- ASEbhu: see 2. ― -b2- Also He left him (i. e. a camel) unridden, (S, K, TA,) and untouched by a rope, so that he became refractory, or untractable. (S, K.) [See muSoEabN]. ― -b3- And He found it (i. e. an affair, or event, S, Msb, or a thing, K) to be SaEob [i. e. difficult, hard, &c.]; (S, Msb, K;) as also ↓ AstSEbhu: (Msb, K:) or both signify he saw it, or held it, to be so. (TA.) [See an ex. of the former in a verse cited voce rayovN.]
5 tSE~b *
, intrans.: see 4. -A2- tSE~bhu: see 2.
10 AstSEb *
, intrans.: see 1, in two places: ― -b2- and see also 4. -A2- AstSEbhu: see 4.
SaEobN *
Difficult, hard, hard to be done or accomplished, hard to be borne or endured, or distressing; (A, MA, K;) contr. of saholN; (Mgh, TA;) as also ↓ SuEobuwbN: (T, O, K, TA:) pl. of the former SiEaAbN; (Msb;) and of ↓ the latter, SaEaAbiybu. (T, TA.) One says A^amorN SaEobN A difficult, hard, or distressing, affair or event. (A.) And EaqabapN SaEobapN (thus in the A, but in the Msb and TA without any syll. signs,) [A mountainroad] difficult, hard, or distressing: (TA:) pl. EiqaAbN SiEaAbN (A, Msb *) and SaEobaAtN with sukoon [to the E because the word is an epithet; for if it were a subst., it would be SaEabaAtN]. (Msb.) [Or EuqobapN SaEobapN may perhaps be meant in the TA, i. e. A difficult, hard, or distressing, stage of a journey.] ― -b2- Also Refractory, untractable, incompliant, obstinate, or stubborn; (K, * TA;) contr. of *aluwlN; (S, A, TA;) applied to a camel, (S, A,) or to a beast; (TA;) [and to a man;] fem. SaEobapN, (S, TA,) which is applied to a woman: (S:) and the pl. of this is SiEaAbN, [as of the masc.,] (TA,) and SaEobaAtN, applied to women, with sukoon [to the E because the word is an epithet]. (S, TA.) rakiba Aln~aAsu AlS~aEobapa waAl*~aluwla, occurring in a trad. of I'Ab, [lit. The people rode the refractory and the tractable she-camel,] means (assumed tropical:) the people entered upon difficult and easy affairs; i. e. they cared not for things, nor were cautious respecting what they said and did. (L, TA.) ― -b3- [Hence,] AlS~aEobu The lion; (O, K;) because of his untractableness. (TA.)
SuEobuwbN *
: see the next preceding paragraph, first sentence, in two places.
SaAEibN *
Land containing stones such as fill the hand, and other stones, which is tilled, or cultivated. (K, TA.)
muSoEabN *
A stallion [of camels]: (S, K:) and a camel, (S, A,) or a stallion [of camels], (ISk, TA,) left unridden, and untouched by a rope, (ISk, S, A, TA,) so as to become refractory, or untractable: (S:) or an unbroken camel, upon whose back nothing is allowed to be put: (L, TA:) pl. maSaAEibu and maSaAEiybu. (ISk, TA.) ― -b2- It is also applied as an epithet to a man, (A, Msb, TA,) meaning masaw~adN [i. e. (assumed tropical:) Made a chief or lord &c.]: (TA:) pl. maSaAEibu. (A, Msb.) One says, fulaAnN muSoEabN mina AlmaSaAEibi (tropical:) [Such a man is one of those who have been made chiefs or lords &c.]; like as one says, qaromN mina Alquruwmi. (A.)
muSoEibN *
A man whose camel is refractory, or untractable: occurring in a trad. (L, TA.) SEtr
SaEotarN *
I. q. saEotarN [q. v.]: (K, and S and Msb in art. sEtr:) it grows in the country of the Arabs, and is of two kinds, suholiY~N [i. e. of the plain] and jabaliY~N [i. e. of the mountain]: (AHn, TA:) when strewn in a place, it drives away venomous or noxious reptiles and the like, (K,) such as serpents and scorpions. (TA.) SEd
1 SaEida fiY Als~ul~ami *
, (S, A, Msb, K,) aor.
SaEada
, (Msb, K,) inf. n. SuEuwdN (S, Msb, K) and SaEadN and SuEudN; (Ham p. 407;) and ↓ tSE~d, (A,) or AiS~aE~ada, (L,) inf. n. AiS~aE~udN; (K;) and ↓ tSAEd, (A,) or AiS~aAEada, (L,) inf. n. AiS~aAEudN; (K;) and ↓ ASTEd; (K;) He ascended, or went up, the ladder, or stair: (L, Msb, K:) and so the verb is used of ascending a thing similar to a ladder, or stair: but in a case of this kind one should not say ASEd. (L.) And SaEida Als~aToHa and A_ilaY Als~aToHi (A, Msb) He ascended, or ascended to, the flat house-top. (Msb.) And SaEida AlmakaAna, and fiY AlmakaAni, and ↓ ASEd, and ↓ SE~d, He ascended the place, or upon the place. (L.) And fiY ↓ SE~d Aljabali, (S, A, Msb, K,) and EalaY Aljabali, inf. n. taSoEiydN; (S, K;) and SaEida fiyhi, a form rarely used, (Msb,) disallowed by AZ, (S, TA,) and said by him to have been unknown, (S,) or unheard, (K,) but he afterwards authorized it, and it is also authorized by IAar and ISk, (TA,) and SaEida Aljabala; (S in art. dxl; [for SaEida fiY Aljabali, see daxalotu Albayota;]) and fiyhi ↓ tSE~d, (MF, from a trad.,) and AiS~aE~ada fiyhi, (AZ,) inf. n. AiS~iE~aAdN; (TA; [app. a mistranscription for AiS~aE~udN; or AiS~aE~ada may be a mistranscription for ↓ AiS~aEada, a var. of AiSoTaEada, and its inf. n. is AiS~iEaAdN;]) He ascended the mountain. (Msb, K.) And fiY AlA^aroDi ↓ SE~d He ascended the land. (AZ, TA.) One says, TaAla ↓ fiY AlA^aroDi taSowiybiY wataSoEiydiY [Long have continued my descending, or going down, and my ascending, or going up, in the land]. (A. [There immediately following SaE~ada fiY Aljabali, expl. above: see also rakabN muSaE~idN.]) -A2- See also 4, last sentence.
2 SE~d *
, inf. n. taSoEiydN, as intrans.: see above, in four places. ― -b2- And see also 4, in four places. -A2- SE~dhu He made him, or caused him, to ascend, or mount; syn. Eal~aAhu; (K and TA in art. Elw;) and raq~aAhu; (TA in art. rqY;) [and so ↓ ASEdhu; and ↓ AstSEdhu; like as one says in the contr. sense naz~alahu and A^anozalahu and Aisotanozalahu.] You say, SE~dhu jabalFA and daAb~apN [He made him to ascend, or mount, a mountain and a beast]. (TA in art. Elw.) And fiY Aljabali ↓ yuSoEiduwnahaA is said with reference to wild bulls or cows [as meaning They make them to ascend upon the mountain]. (S and TA in art. slE.) ― -b2- [Hence,] one says also, SaE~ada fiY~a Aln~aZara waSaw~abahu, meaning (assumed tropical:) He looked at me from head to foot, contemplating me. (L, from a trad. [And a similar phrase occurs in Har p. 640.]) ― -b3- [SE~dhu, inf. n. taSoEiydN, (the latter as used in the K voce kaAfuwrN,) also signifies (assumed tropical:) He sublimated it: often occurring in medical books, and used in this sense in the present day.] ― -b4- And taSoEiydN signifies also The act of liquifying, melting, or dissolving. (K.) -A3- See also 4, last sentence.
4 ASEd fiY AlmakaAni *
: see 1. ― -b2- [Hence,] ASEd fiY AlA^aroDi He went through the land towards a land higher than the other [from which he came]: (A, TA:) taken from the saying of Lth, that ASEd, inf. n. A_iSoEaAdN, signifies He went towards a declivity, or a river, or a valley, higher than the other [from which he came]. (TA.) And ASEd fiY AlbilaAdi He went up, or upwards, through the countries, or lands. (AA, Msb.) And ASEd mino baladi ka*aA A_ilaY baladi ka*aA He journeyed [upwards] from such a region, or town, to such another region, or town; from one that was lower to one that was higher. (Msb.) [And hence,] ASEd, inf. n. A_iSoEaAdN, He journeyed, or went, towards Nejd, and El-Hijáz, and El-Yemen: [or towards a higher region:] and AinoHadara signifies “ he journeyed, or went, towards El-'Irák, and Syria, and 'Omán: ” (ISk, on the authority of 'Omárah:) or the former, he journeyed, or went, towards the Kibleh: and the latter, “ he journeyed, or went, towards El-'Irák: ” (Aboo- Sakhr, T:) or the former, he came to Mekkeh; (K;) but this is a defective explanation: (TA:) and muSoEadN, also, is used as an inf. n. of this verb; and munoHadarN, as an inf. n. of AnHdr: (T, TA:) or ASEd, inf. n. A_iSoEaAdN, he commenced a journey, or went forth; as from Mekkeh, and from ElKoofeh to Khurásán, and the like: (Fr:) or he commenced a journey, or the like, in any direction: and AnHdr signifies “ he returned, from any town or country. ” (Ibn-'Arafeh.) And ASEd fiY AlA^aroDi, (Akh, S, K,) or fY AlbilaAdi, (Akh accord. to the T,) He went away, and journeyed, through the land, (Akh, S, K,) or through the countries, (Akh, T,) in any direction. (L.) And ASEdt Als~afiynapu, inf. n. A_iSoEaAdN; (L;) or ↓ SE~dt; (A;) The ship spread her sail, and was borne along by the wind, (A, L,) upwards [app. meaning up a river or the like]. (L.) ― -b3- ASEd fiY AlwaAdiY; (Akh, S, L, K;) and fiyhi ↓ SE~d, inf. n. taSoEiydN; (Akh, S, Msb, K;) and ↓ AiS~aE~ada, (Lth,) but this last is disapproved by Az; (TA;) He descended, or went down, into the valley, (Akh, S, L, Msb, K,) from the part whence the torrent comes; not going to the bottom of the valley: and in like manner, ASEd fiY AlA^aroDi He descended, or went down, into the land: (L:) and fiY Aljabali ↓ SE~d He descended the mountain; as well as he ascended it. (IB, L.) Akh cites the following words of 'Abd-Allah Ibn-Hemmám Es-Saloolee, TaworFA fiY AlbilaAdi waA^uforiEu ↓ A^uSaE~idu (S, L,) as meaning I descending, or going down, at one time, through the countries, and [another time] ascending, or going up: this, says IB, is what induced Akh to explain SE~d as he has done; but it presents no proof, because A_iforaAEN has two contr. significations, that of A_iSoEaAdN and that of AinoHidaArN: and accord. to AZ, by A^uSaE~idu the poet means I ascending, or going up, to high places; and by A^uforiEu, the contrary. (L.) ― -b4- ASEd also signifies He advanced towards another. (L.) ― -b5- And He went far; syn. A^aboEada. (Ham p. 22.) ― -b6- And ASEd fiY AlEadowi He exerted himself vehemently in running. (L.) -A2- ASEd as trans.: see 2, in two places. -A3- ASEdt She (a camel) became such as is termed SaEuwd [q. v.]. (S, L, K.) ― -b2- And A^aSoEadotu Aln~aAqapa, (S, L, K,) and ↓ SaEadotuhaA, [probably imperfectly transcribed for ↓ SaE~adotuhaA,] (L,) I made the she-camel to be, or became, such as is termed SaEuwd. (IAar, S, L, K.)
5 tSE~d *
, and its var. AiS~aE~ada: see 1, in two places: ― -b2- and see also 4. ― -b3- tSE~d Aln~afasu The breath passed forth with difficulty. (L.) -A2- tSE~dhu (S, A, K) and ↓ tSAEdhu (A, K) It (a thing, S, K, or an affair, A) was, or became, difficult, or distressing, to him; it distressed, or afflicted, him: (A'Obeyd, S, A, K:) from SaEuwdN as signifying “ a mountain-road difficult of ascent: ” (A' Obeyd:) or from AlS~aEuwdN as the name of “ a certain mountain in Hell. ” (TA.)
6 tSAEd *
, and its var. AiS~aAEada: see 1: -A2- and see also 5.
8 ASTEd *
, and its var. AiS~aEada: see 1, in two places.
10 AstSEdhu *
: see 2. ― -b2- AstSEd Albariyra He plucked or gathered, the fruit of the A^araAk to eat. (TA in art. br.)
SuEodN *
: see SuEudN.
SaEadN *
: see SaEuwdN, in two places. ― -b2- Ea*aAbN SaEadN A vehement, severe, rigorous, or grievous, punishment; (S, A, K;) i. e. *uw SaEadK: (TA:) or a distressing, or an afflicting, punishment, (Bd and Jel in lxxii. 17,) that shall overcome the sufferer thereof, the latter word being an inf. n. used as an epithet. (TA.)
SuEudN *
an inf. n. of SaEida [q. v.]. (Ham p. 407.) [Hence,] *ahaba Als~ahomu SuEudFA [The arrow went upwards]. (A.) And h`*aA Aln~abaAtu yanomiY SuEudFA This plant increases in height. (S.) And tanaf~asa SuEudFA: see SuEadaA='u. And ↓ mino SuEodK [used by poetic license for mn SuEudK], said of a thing falling, i. e. From above; from a higher place. (Ham p. 349.) -A2- Also a pl. of SaEuwdN: and of SaEiydN. (S, L, K.) -A3- SuEudN, thus, with two dammehs, is also the name of A certain tree from which pitch is melted forth. (L.)
SaEodapN *
A high, or an elevated, piece of land or ground; contr. of haboTapN. (Mgh in art. hbT.) And SaEodapu is said to be a proper name for The earth. (Ham p.22.) ― -b2- And A she-ass: (L, K:) or a long-backed she-ass: (L:) or long [in the back], applied to a she-ass as an epithet, and therefore the pl. is SaEodaAtN, with the E quiescent. (Ham p. 385.) And banaAtu SaEodapa Wild asses: (S, K:) said to be so called from SaEodapu meaning as expl. above; and if this be correct, it is like the appellation banaAtu Albar~i: (Ham p. 22:) or as being likened to the women [or rather woman (as will be shown in what follows)] termed SEdp; and in like manner, A^awolaAdu SaEodapa: (Har p. 471:) the rel. n. [applied to a single wild ass] is ↓ SaAEidiY~N, (S, L, K,) irregularly formed: thus in the saying of Aboo-Dhu-eyb, faramaY faA^aloHaqa SaAEidiy~FA miToHarFA biAlka$oHi faA@$otamalato Ealayohi AlA^aDoluEu [And he shot, and made a far-flying arrow to reach a wild ass in the flank, and the ribs enclosed it]. (S, L.) ― -b3- And A spear, or spear-shaft; syn. qanaApN: (L:) a spear-shaft (qanaApN) straight by its growth, (S, L, K,) not requiring to be straightened: (S, L:) and a kind of A^al~ap [or broad-headed dart], which is smaller than a Harobap: (L:) or [simply] an A^al~ap: (K, TA:) [in the CK A`lap: and] in some copies of the K A^akamap, which is a mistranscription: (TA:) pl. SiEaAdN and SaEadaAtN; (L;) the latter with fet-h to the E because it is a subst. (Ham p. 385.) One says, taTaAEanuwA biAlS~iEaAdi i. e. [They thrust, or pierced, one another] with the spears. (A.) ― -b4- [Hence,] jaAriyapN SaEodapN (tropical:) A girl, or young woman, straight in figure, (A, L,) like a spear, or spear-shaft: (L:) pl. jawaArK SaEodaAtN, the latter word with the E quiescent, (A, L,) because it is an epithet. (L.)
SuEodapN *
: see SaEiydN, last sentence but one.
SaEodaA='u *
: see SaEuwdN, in two places.
SuEadaA='u *
A sigh, or sighing; a breathing with an expression of pain, grief, or sorrow: or with difficulty: (L:) a long breathing: (K:) or a prolonged breathing: (S:) or a loud breathing: (A:) accord. to some, a breathing emitted upwards. (L.) You say, tanaf~asa AlS~uEadaA='a, (L,) or tnf~s SuEadaA='a, (A,) and ↓ tnf~s SuEudFA, (L,) He sighed; uttered a sigh or sighing; or breathed with an expression of pain, grief, or sorrow: (L:) [or uttered a prolonged breathing:] or breathed loudly. (A.) ― -b2- [Hence,] fulaAnN yatobaEu SuEadaA='ahu, (A,) or yatatab~aEu SuEudaA='ahu, (L, [in which the noun is evidently mistranscribed,]) (tropical:) Such a one raises his head, and does not stoop it, by reason of pride: (A:) or does not raise his head nor stoop it. (L. [The former explanation seems to be the right.]) ― -b3- See also SaEuwdN, in four places.
SuEodudN *
: see the next paragraph.
SaEuwdN *
An acclivity; contr. of habuwTN, (S, L, K,) or of HaduwrN; (Msb;) and ↓ SaEadN is [syn. therewith, being] contr. of SababN: (L:) pl. SaEaAy^idu and SuEudN. (S, K.) An ascending road: of the fem. gender: pl. [of pauc.] A^aSoEidapN and [of mult.] SuEudN. (L.) A mountain-road difficult of ascent; (S, A, L, K;) as also ↓ SaEuwdaA='u, (L, K,) and ↓ SuEadaA='u: (L in art. kA^d:) a difficult place of ascent. (L in that art.) [Hence,] AlS~aEuwdu A certain mountain in Hell, (L, K, MF,) consisting of fire, which the unbeliever will ascend during a period of seventy years, after which he will fall down it, and thus he will do for ever: (MF:) it is of one live coal; the unbeliever will be compelled to ascend it, and will be beaten with maqaAmiE [pl. of miqomaEapN, q. v.]; and whenever he puts his leg upon it, it will dissolve as high as the lower part of his hip, and will then become replaced whole and sound. (L.) ― -b2- [Hence also,] (tropical:) Difficulty, grievousness, distress, affliction, or trouble; (A, L, Msb;) as also ↓ SaEadN (L) and ↓ SaEodaA='u, (K,) or ↓ SuEadaA='u, (L,) and ↓ SuEodudN. (K.) You say, A^arohaqotuhu SaEuwdFA (tropical:) I made him, or constrained him, to do a difficult, grievous, distressing, afflicting, or troublesome, thing: (A:) or I imposed upon him such a punishment. (L.) And ↓ lils~iyaAdapi SaEodaA='u [or ↓ SuEadaA='u? (see above)] (tropical:) There is a difficult, or distressing, ascent to lordship, or mastery. (A.) And A^akamapN ↓ *aAtu SuEadaA='a (assumed tropical:) A hill difficult to ascend. (L.) ― -b3- Also A she-camel that brings forth a young one imperfectly formed, (As, S, K,) after six or seven months, (As,) and is made to take an affection to the young one of the preceding year, (As, S,) or and takes an affection to the young one of the preceding year: (K:) or a she-camel whose young one dies, and which returns to her former young one, and yields it milk: when she does this, her milk is the sweeter: (Lth:) or a she-camel that brings forth her young one after its hair has grown, and then takes an affection to her former young one, or to the young one of another: pl. SaEaAy^idu and SuEudN; but this latter pl. is disapproved by Sb. (L.)
SaEiydN *
High, or elevated, land or ground: or high, or elevated, land or ground, above such as is low, or depressed: or even land or ground: (L:) or even land or ground, without any trees: (Lth, L:) or a [desert such as is termed] SaHoraA=': (A:) or the surface of the earth; (Th, Zj, S, A, Msb, K;) whether it be dust or earth, or otherwise: Zj says, I know not any difference of opinion among the lexicologists on this point: (Msb:) [such is said to be its meaning in the Kur iv. 46 and v. 9; and therefore in performing the act termed Alt~ayam~am,] a man should strike his hands upon the surface of the earth, and not care whether there be in chat place dust or not: (Zj:) [hence] one says, TaAra Siytuka fiY Alqariybi waAlbaEiydi wabalaga munotahaY AlS~aEiydi [Thy fame has flown through the near and the distant regions, and reached the extremity of the surface of the earth]: (A:) or SaEiydN signifies the earth, or ground, itself; (IAar, A, L;) as in the saying Ealayoka biAlS~aEiydi, meaning Sit thou upon the earth, or ground: (A:) or good earth or land: or earth, or land, not mixed with sand nor with salt soil: (L:) or dust, or earth, (Fr, S, L, Msb, K,) such as is pure, upon the surface of the ground or that has come forth from within it; thus accord. to Az in the Kur iv. 46 and v. 9, in the opinion of most of the learned: (Msb:) or only earth containing dust; not applied to a coarse, nor to a fine, baToHaA='; nor to a coarse kaviyb; although it be mixed with dust: (Esh-Sháfi'ee, L:) pl. SuEudN and SuEudaAtN, (S, L, K,) the latter a pl. pl. (Msb, TA.) ― -b2- And A wide, or an ample, place. (L.) ― -b3- And A road, (L, Msb, K,) whether wide or narrow: (L:) pls. as above (L, Msb) and SuEodaAnN. (L.) It is said in a trad., A_iy~aAkumo waAlquEuwda biAlS~uEudaAti A_il~aAmano A^ad~aY Haq~ahaA, i. e. Beware ye of sitting in, or by, the roads, save he who performs the duty relating thereto: [respecting which duty see TariyqN:] SuEudaAt is here the pl. of SuEudN, which is pl. of SaEiydN: or, as some say, it is pl. of ↓ SuEodapN, which signifies A court, or an open space, before the door of a house, and the place through which men pass in front of it. (L.) ― -b4- Also A grave. (AA, Mtr, L, K.)
A_in~ahaA lafiY SaEiydapi baAzilayohaA *
(tropical:) Verily she (a camel) is near to cutting her two teeth called the baAzilaAni. (L, TA.)
SaEuwdaA='u *
: see SaEuwdN.
SuEaAdiy~apN *
, applied to a she-camel, Tall, or long; syn. TawiylapN. (K.)
SaE~aAdN EalaY AljibaAli *
One who climbs the mountains much or often. (TA in art. rqY.)
SaAEidN *
[Ascending, &c.]. ― -b2- [Hence,] EunuqN SaAEidN (tropical:) A tall neck. (A, L.) ― -b3- And $arafN SaAEidN (tropical:) [High nobility]. (A.) ― -b4- [Hence also,] one says, balaga ka*aA faSaAEidFA (tropical:) It reached such an amount and upwards: (K, TA:) and A^axa*otuhu bidirohamK faSaAEidFA (tropical:) I got it for a dirhem and upwards; an elliptical phrase, for A^axa*otuhu bidirohamK fazaAda Alv~amanu SaAEidFA I got it for a dirhem and the price increased upwards, or *ahaba SaAEidFA went upwards: you may not say waSaAEidFA, because you do not mean to tell that the dirhem with something more made the price, as when you say bidirohamK waziyaAdapK; but you mention the lowest price that you offered, and mean that you then offered more and more. (Sb, L.) And qaraA^a faAtiHapa AlkitaAbi faSaAEidFA (assumed tropical:) He read the opening chapter of the Book [i. e. of the Kur-án] and more is a phrase of the same kind. (L.)
SaAEidiY~N *
rel. n. of SaEodapu, q. v.
maSoEadN *
[A place of ascent: pl. maSaAEidu]. One says rutobapN baEiydapu AlmaSoEadi and AlmaSaAEidi (tropical:) [meaning A station, or post of honour, to which the ascent and ascents (lit. the place and places of ascent) is, and are, distant]. (A.)
muSaE~adN *
A high mountain. (L.) And rakabN muSaE~adN, or ↓ muSaE~idN, A high, or prominent, pubes. (L.) -A2- Also Beverage, or wine, (K,) and vinegar, (TA,) prepared with pains by means of fire, or well boiled, (Euwlija biAln~aAri, K, TA,) until it becomes altered in flavour and colour. (TA.)
muSaE~idN *
: see the next preceding paragraph.
miSoEaAdN *
The [rope called] HaAbuwl, [made in the form of a hoop,] by means of which a man ascends palm-trees. (K, * TA.) ― -b2- [And A scaling-ladder. ― -b3- And, accord. to Freytag, A chain with which the feet of captives are shackled, to prevent their taking wide steps: ― -b4- and A chain upon the feet of women, serving as an ornament: in relation to which he refers to Schröder de vestitu mulierum Hebr. p. 123.] SEr
1 SaEira *
, aor.
SaEara
, (Msb, K,) inf. n. SaEarN; (S, A, Mgh, Msb, K;) and ↓ tSE~r; (A, K;) He had a wryness, or distortion, in the cheek, (S,) or in the face, (A, K,) or in either side [thereof], (K,) or in the neck, (Lth, A, Mgh, Msb,) by reason of pride, (A,) with a turning of the face on one side: (Lth, Mgh, Msb:) [see also 5:] or he (a camel) had a disorder by reason of which he twisted his neck, (K,) and distorted it. (TA.) You say, fiY Eunuqihi waxad~ihi SaEarN In his neck, and in his cheek, is a wryness, or distortion, arising from pride. (A.) And laA^uqiyman~a SaEaraka [I will assuredly straighten thy wryness, or distortion, of the neck, or cheek]. (A.) And A^aSaAba AlbaEiyra SaEarN A disease which made him to twist his neck befell the camel. (Mgh, TA.) ― -b2- [See also SaEarN below.] -A2- Also SaEira, (TK,) inf. n. SaEarN, (K, TK,) He (a man, TK) ate SaEaAriyr [pl. of SuEoruwrN, q. v.], (K, * TK,) i. e., gum. (TA.)
2 SE~rhu *
He caused him to have a wryness, or distortion, in the neck, and a turning of the face on one side, by something smiting or befalling him. (Msb.) ― -b2- SE~r xad~ahu, (inf. n. taSoEiyrN, K,) and ↓ SAErhu, (S, A, Msb, K,) and ↓ ASErhu, (K,) He turned away his cheek (S, A, Msb) from the people, (Msb,) by reason of pride (S, A, Msb) and dislike; (S, Msb;) he turned away his cheek from looking towards the people, by reason of contempt arising from pride. (K.) It is said in the Kur [xxxi. 17], walaA tuSaE~iro xad~aka liln~aAsi, (Mgh, TA,) and accord. to one reading, ↓ laA tuSaAEiro, (TA,) meaning, And turn thou not away from people through pride. (Fr, Aboo-Is-hák, Mgh.) [See also 5.]
3 SaAoEara
and 4: see 2; the former in two places.
5 tSE~r *
and ↓ tSAEr He distorted his cheek by reason of pride. (Sgh, TA.) See also 1.
6 taSaAoEara
see what next precedes.
9 ASEr~t AlA_ibilu *
The camels went a vehement pace: or became dispersed. (TA.)
R. Q. 1 SaEorarahu *
, (S, K,) inf. n. SaEorarapN, (TA,) He made it round: (S, K:) he rolled it. (TA.) [See muSaEorarN.]
R. Q. 2 taSaEorara *
It became round: (S, K:) it rolled. (TA.)
R. Q. 3 AiSoEanorara *
, and AiSoEar~ara, (K,) in which latter the n is incorporated into the r, (TA,) He (being beaten or struck) writhed, (TA,) and turned round by reason of pain, in his place, and became contracted. (K, TA.)
SaEarN *
inf. n. of 1 [q. v.]. ― -b2- The saying fiY AlS~aEari Ald~iyapu is expl. as meaning In [the case of] the distorting of the face [the whole bloodwit shall be exacted: as though the verb of which SaEarN is the inf. n. were trans.; but this is obviously a loose rendering]. (Mgh.) ― -b3- SaEarN also signifies Pride: (Mgh:) or the being proud. (TA.) ― -b4- And Smallness of the head: (K:) or the being small, said of a man's head: (K, * TA:) one says, SaEira raA^osuhu, inf. n. SaEarN, meaning his head was small. (TK.)
SuEoruwrN *
(S, K, & c.) and ↓ SuEur~urN (Sgh, K) Long, slender, twisted gum: (K:) or a piece of gum having a long and twisted form: (AZ, S:) and [gum of the kind called] lavFY that has become concrete: (K:) or this is the signification of SaEaAriyru, (S, K,) which is the pl. [of SErwr], (TA,) accord. to AA: (S:) or the pl. signifies concrete gum resembling fingers: and SErwr is said to signify a piece of gum: accord. to Aboo-Nasr, it is like a read-pen, and twisting like a horn: and AHn says that SuEoruwrapN, with p, signifies a small round piece of gum: (TA:) and the fruit, (K,) or any fruit, (TA,) of a tree that is like (that of, TA) the A^abohal, and like pepper, and what resembles this, of such as are hard: (K, TA:) or such they term SaEaAriyru: (TA:) or gum in general: pl. SaEaAriyru. (K.) ― -b2- Also, (K,) or SuEoruwrN [only], (TA,) (assumed tropical:) A certain substance, yellow, [in the CK ASgr is put for ASfr,] thick, tough with [somewhat of] softness and moisture, that comes forth from the teat: (K:) so called by way of comparison: (TA:) or what is first milked, of biestings: (K:) or milk that is gummy (muSomigN), in biestings, before it becomes clear. (TA.) ― -b3- SuEoruwrapN The little ball which is rolled along by the [kind of beetle called] juEal. (K, TA.) ― -b4- SaEaAriyru (assumed tropical:) Long fingers. (TA.)
SuEur~urN *
: see the next preceding paragraph.
SaE~aArN *
Proud, or haughty: because he declines with his cheek, and turns away his face from people: occurring in a trad.: or the word as there used is Saq~aArN, or Daf~aAzN, accord. to different relaters. (TA.)
SayoEariY~N *
applied to a camel's hump, Great, or large, (K, TA,) and round. (TA.) -A2- And A^aHomaru SayoEariY~N Intensely red. (K.)
SayoEariy~apN *
Obliquity in going or march or course: (S, K:) from SaEarN [inf. n. of SaEira]. (S.) -A2- Also A mark made with a hot iron upon the neck of a camel: (S:) or of a she-camel (K) only: (TA:) a mark of the people of El-Yemen, only made upon she-camels: (Tedhkireh of Aboo-'Alee:) not upon a camel whether male or female, (K,) as it is said to be by A'Obeyd [and J]. (TA.) J was led into error by a verse of El-Museiyab (K) Ibn 'Alas; wherein he uses the phrase binaAjK Ealayohi AlS~ayoEariy~apu [With a swift he-camel marked with the SyEry~p]; (TA;) on hearing which, Tarafeh (K) Ibn-El-'Abd (TA) said, qadi A@sotanowaqa Aljamalu [The male camel has assumed the characteristic of the female camel]. (K, TA.) El-Bedr El-Karáfee urges that the term baEiyr, used by J, includes the female; and that the masc. epithet [naAjK] is used [by the poet] because the male is the more honourable, being more hardy, and stronger than the female: but this demands consideration. (TA.)
A^aSoEaru *
Having a wryness, or distortion, in the cheek, (S,) or in the face, (A, K,) or in either side [thereof], (K,) or in the neck, (A, Msb,) by reason of pride, (A,) with a turning of the face on one side: (Msb:) or a camel having a disorder by reason of which he twists his neck, (K,) and distorts it: (TA:) sometimes the being so is natural (S, A, Msb, K) in a man (S, Msb) and in an ostrich; (S, A, Mgh;) and sometimes it is accidental: (Msb:) pl. SuEorN. (TA.) ― -b2- It occurs in a trad. as signifying Such as withdraws himself [from others, through pride]; syn. *aAhibN binafosihi: (S, TA: [thought by Ibr D to be a mistake for zaAhK binafosihi: but this seems to me improbable:]) or such as turns away his face, by reason of pride: (IAth:) and in another trad. as signifying such as turns away from the truth, and is faulty. (TA.)
muSoEar~N *
, (S,) in the K muSoEarN, said to be like mukoramN, but the former is the right, as is shown by the ex. below, (TA,) applied to a night-journey to water, Hard, or severe. (S, K.) A poet says, waqado qarabona qarabFA muSoEar~aA [And they had performed a hard night-journey to water]. (S, TA.)
muSaEorarN *
[Made round: and simply, round]. A rájiz says, suwdN kaHab~i Alfulofuli AlmuSaEorari [Black, like the round grains of pepper]. (S.) SET
1 SaEaTahu *
, aor.
SaEaTa
and
SaEuTa
, (K,) inf. n. SaEoTN and SuEuwTN, (TA,) a dial. var. of saEaTahu; and so is ↓ ASEThu of AsEThu. (K, * TA.) See art. sET.
4 A^aSoEaTa
see what here precedes.
SaEuwTN *
i. q. saEuwTN, q. v. (Lh, K.) SEq
1 SaEaqatohumu Als~amaA='u *
, (S, O, K,) aor.
SaEaqa
, (K,) inf. n. SaAEiqapN, (O, K,) The sky smote them with what is termed SaAEiqap [i. e. a thunderbolt]. (S, O, K.) [And SaqaEatohum signifies the same.] ― -b2- SaEiqa is quasi-pass. of the verb in the phrase above; (Z, TA in art. srf;) signifying He was smitten by a SaAEiqap; (TA in art. SqE;) as also SaqiEa; (K and TA in that art.;) and so SuEiqa and SuqiEa. (O in that art.) ― -b3- And SaEiqa, (S, O, Msb, K,) aor.
SaEaqa
, (Msb, K,) inf. n. SaEaqN, (Msb,) or SaEoqapN, (S, O,) or both, and SaEoqN, (K,) and taSoEaAqN, (S, O, K,) He (a man, S, O) swooned, or became insensible, (S, O, Msb, K, TA,) and lost his reason, (TA,) in consequence of a sound that he heard, (Msb, TA,) such as the vehement sound of the fall of a wall or the like or of a part of a mountain; (TA;) as also SuEiqa. (Msb, TA. *) ― -b4- And SaEiqa, aor.
SaEaqa
, inf. n. SaEoqN and taSoEaAqN, He (a man) died. (TA.) faSaEiqa mano fiY Als~am`waAti wamano fiY AlA^aroDi, in the Kur [xxxix. 68], means And those in the heavens and those upon the earth shall die: (S, TA:) or shall fall down dead, or in a swoon: (Bd:) or shall lose their reason. (TA.) ― -b5- And SaEiqati Alr~akiy~apu, inf. n. SaEaqN, The well fell in ruins, or to pieces; or collapsed. (TA.) ― -b6- SuEaAqN [as an inf. n.] signifies The sounding of thunder: and SaEiqa, aor.
SaEaqa
, inf. n. SuEaAqN, is said of a bull, meaning He bellowed, or lowed: (TA:) and likewise of a man [app. as meaning he bel-lowed, or roared]. (ISk, TA in art. Am.)
4 A^aSoEaqatohu AlS~aAEiqapu *
The SAEqp [or thunderbolt] smote him. (TA.) ― -b2- And ASEqhu He, or it, caused him to swoon, or become insensible. (S.) ― -b3- And He, or it, killed, or slew, him. (TA.)
SaEoqN *
: see the next paragraph.
SaEaqN *
is an inf. n. of SaEiqa [q. v.]: (Msb, K:) and primarily signifies A swooning, or becoming insensible, in consequence of a vehement sound that one hears; and sometimes, such that one dies in consequence thereof: ― -b2- afterwards often used as meaning Death. (TA.) ― -b3- [Also] Vehemence of sound or voice: (O, K:) and vehemence of braying of an ass; used in this sense by Rubeh; (O, * TA;) and said by Az to be originally ↓ SaEoqN. (TA.)
SaEiqN *
Expecting, or looking for, a SaAEiqap [or thunderbolt]. (Ibn-'Abbád, O, K.) ― -b2- Also Swooning, or becoming insensible; (K, TA;) and so ↓ maSoEuwqN; or the latter signifies dying suddenly: and the former, swooning, or becoming insensible, and losing his reason, in consequence of a sound that he has heard, such as the vehement sound of the fall of a wall or the like or of a part of a mountain. (TA.) ― -b3- And Dying, or dead. (TA.) ― -b4- Also, (K, TA,) or SaEiqu AlS~awoti, (S, O,) Vehement in voice, (S, O, K, TA,) and in braying; (TA;) applied to an ass. (S, O, TA.)
SaEoqapN *
: see SaAEiqapN. ― -b2- Also The sound proceeding from a SaAEiqap [or thunderbolt]. (TA.) ― -b3- AlS~aEoqapu AlA^uwlaY means The first blast [of the horn on the day of resurrection]. (Msb.) ― -b4- And SaEoqapN also signifies A death. (TA.)
SaAEiqN *
A camel meagre in his marrow. (Ibn- 'Abbád, O.)
SaAEiqapN *
[A thunderbolt; i. e.] a thing descending from the thunder, that smites not anything but it alters it and burns it: (Msb:) or fire that falls from the sky, (AZ, S, O, K,) in vehement thunder: (AZ, S, O:) or fire that God sends with vehement thunder: (TA:) or the scourge (mixoraAq) that is in the hand of [the angel who is] the driver of the clouds, and that comes not upon anything but it burns it: (O, K:) or a vehement sound from a thundering with which falls a piece of fire: or the sound of thunder: (TA:) Wahb Ibn-Munebbih, being asked respecting it, whether it were a tangible thing or fire or what else, answered that he thought no one knew it except God: (O, TA:) accord. to some, (TA,) it signifies also the cry, or vehement cry, or shout, [that is an efficient] of punishment: (S, O, K:) and death; (O, K;) so accord. to Katádeh (O, TA) and Mukátil: (TA:) or a cause of death: (Zj, TA:) and any destructive punishment: (O, K:) and ↓ SaEoqapN and SaAqiEapN are dial. vars. thereof: (TA:) the pl. is SawaAEiqu. (O, Msb, TA.)
maSoEuwqN *
: see SaEiqN. SEl
1 SaEila *
, aor.
SaEala
, (K,) inf. n. SaEalN, (TA,) He, or it, was, or became, such as is termed SaEolN and A^aSoEalu meaning as expl. below; as also ↓ ASEAl~. (K, TA.) One says, Aln~axolapu ↓ ASEAl~t meaning The palm-tree was, or became, slender in the head. (IDrd, O, TA.)
11 A_iSoEaAol~a
see the preceding paragraph, in two places.
SaEolN *
Small in the head; applied to a man, (As, S, O,) and to an ostrich; (S, O;) as also ↓ A^aSoEalu; (O;) and ↓ SaEolaA='u applied to a woman: (S:) or small in the head and long and slender in the neck; applied to a man: (Sh, TA:) or SaEolN and its fem. SaEolapN, and ↓ A^aSoEalu and its fem. ↓ SaEolaA='u, such as is slender in the head and neck, of mankind, and of ostriches, and [in like manner] of palm-trees: (K, * TA:) or, accord. to As, only the first is applied to a man, and its fem. (with p) to a woman: but IB says that others mention ↓ SaEolaA='u as applied to a woman; and accord. to this, one applies ↓ A^aSoEalu to a man. (TA.) And naxolapN SaEolapN A palm-tree that is crooked, and bare in the lower parts of its branches: (S, O, K:) or a tall palm-tree; which is disapproved, because often when it is tall it becomes crooked. (IB, TA.) And HimaArN SaEolN An ass that has lost his soft hair, (S, K,) or his abundant and long hair, (O,) or both. (TA.) And SaEolN signifies also Tall, or long: (K:) applied by El-'Ajjáj to a mast of a ship as meaning tall, and having its upper part even, or uniform, with its middle; not as meaning slender in the head. (TA.) ― -b2- Also, [used as a subst.,] A male ostrich; because small in the head: and with p, a female ostrich. (TA.)
SaEalN *
Slenderness. (S, O.)
SaEolapN *
, (O, TA,) or ↓ SaEalapN, which is preferred by Sh, (O,) Smallness of the head: (O, TA:) or slenderness, and lightness of the body. (TA.)
SaEalapN *
: see what next precedes.
A^aSoEalu *
, and its fem. SaEolaA='u: see SaEolN, in six places. SElk
Q. 1 SaEolakahu *
, (O, K,) inf. n. SaEolakapN, (TA,) He rendered him poor, or needy. (O, K.) -A2- SElk Alv~ariydapa He made the vrydp [or mess of crumbled bread moistened with broth] to hare a head: or he raised its head. (K.) And SElk A^asofala Als~anaAmi He stretched up the lower part of the camel's hump so as to make its upper part of a rounded form. (Sh, O.) ― -b2- And SElk Albaqolu AlA_ibila The herbs, or leguminous plants, fattened the camels. (Sh, O, K.)
Q. 2 taSaEolaka *
He was, or became, poor, or needy. (S, * O, * K.) And He made a show of poverty. (KL.) [He affected to be such as is termed SuEoluwk.] ― -b2- tSElkt AlA_ibilu The camels cast, or shed, their fur, (S, K, TA,) and, some add, became bare. (TA.) Accord. to Sh, The camels became slender in their legs in consequence of fatness [of the body; app. meaning that their legs became slender in comparison with their bodies]. (TA.) And accord. to As, tSElk said of a horse, He became slender, and shed his abundant and long hair. (TA.)
SuEoluwkN *
Poor, or needy; (S, O, K, TA;) [a poor man;] and ISd adds, having no property; and Az adds, and having no reliance [upon any person or thing]: (TA:) and a thief, or robber: (KL:) pl. SaEaAliyku. (S, O.) SaEaAliyku AlEarabi means *uw^obaAnuhaA [i. e., as expl. voce *iy^obN, The thieves, or sharpers, and paupers, of the Arabs; or the paupers of the Arabs who practise thieving: because they act like wolves]. (S, O.) 'Orweh Ibn-El-Ward was called Eurowapu AlS~aEaAliyki because he used to collect the poor in a HaZiyrap [i. e. an enclosure for cattle] and sustain them by means of the plunder that he took. (S, O, K.)
muSaEolaku Alr~aA^osi *
A man round in the head: (O, K, TA:) or, as some say, small in the head. (TA.) And maSaEolakN applied to a camel's hump, Such as is as though one rounded its upper part, and stretched up its lower part with the hand so as to make it assume that rounded form. (Sh, O.) SEw
1 SaEaA *
, aor.
SaEawa
, He, or it, was slender; and was small: (IAar, K:) from SaEowN, here following. (TA.)
SaEowN *
A small EuSofuwr [or bird of the sparrowkind], (K, TA,) red in the head; (TA;) fem. with p: (K:) or small EaSaAfiyr [or birds of the sparrow-kind], the heads of which are red; n. un. with p: (Msb:) or SaEowapN signifies a certain bird; and its pl. is SaEowN and SiEaA='N: (S:) or the pl. (of SaEowapN, Msb) is SiEaA='N (Msb, K) and SaEawaAtN, (K, in the CK SEowAtN,) and the pl. of SaEowN is A^aSoEaA='N: some say that SaEowN is originally waSoEN. (TA.) ― -b2- Hence, (TA,) naAqapN SaEowapN A she-camel small in the head. (K.) -A2- And the pl. A^aSoEaA='N signifies A^uSuwlN [pl. of A^aSolN, q. v.]. (TA.) Sgr
1 Sagura *
, aor.
Sagura
; (S, Msb, K;) and Sagira, aor.
Sagara
; (K;) inf. n. SigarN, (S, Msb, K,) of the former, (S, Msb, TA,) and SagaArapN, (K,) also of the former, (TA,) and SagarN and SugoraAnN, (IAar, K,) which are both of the latter; (TA; [but Ibr D thinks that there is no reason for this assertion with respect to SgrAn;]) [He or] it (S, Msb) was, or became, small, or little; SigarN being the contr. of kibarN, (S,) or of EiZamN, as also SagaArapN [&c.]: (M, K:) or SigarN is in body, or corporeal substance, (fiY Aljiromi,) [and in years, or age; and Sagura, with this inf. n., said of a human being, signifies he was a child, or in the state of childhood, not having attained to puberty;] and SagaArapN is in estimation or rank or dignity (fiY Alqadori). (M, K.) ― -b2- Also Sagura, inf. n. SigarN and SagaArN and SagaArapN and SugoraAnN and SugorN (K) and SagarN, (TA,) He was content with vileness, baseness, abasement, or ignominy, (K,) and tyranny, or injury: (TA:) or SagarN is inf. n. of Sagira, aor.
Sagara
, signifying he was, or became, vile, base, or ignominious; (S, * Msb;) and so SugorN and SagaArN: (Mgh:) or SagaArN signifies the being small, or little, in estimation or rank or dignity: (TA:) and you say, Sagura fiY Euyuwni Aln~aAsi, with damm, meaning, [he became small, or little, in the eyes of men; i. e.,] he lost his reverence, or reverend dignity. (Msb.) [See also 6.] One says also, huwa yaSoguru Eano ka*aA He, or it, is smaller than, or too small for, such a thing; syn. yaqil~u. (TA in art. ql.) And Sagurato Eani Alwaladi [She was too young to bear offspring]. (S in art. jl, &c.) ― -b3- maA SagaraniY A_il~aA bisanapK, aor.
Sagura
, means maA Sagura Ean~iY [i. e. He was not younger than I, save by a year]. (IAar, K.) ― -b4- And Sagurati Al$~amosu The sun inclined to setting. (Th, K.)
2 Sg~rhu *
, (inf. n. taSogiyrN, TA,) He made him, or it, small, or little; as also ↓ ASfrhu. (S, K.) You say, Alqirobapa ↓ ASgr He sewed the water-skin [so as to make it] small. (S, K.) ― -b2- Sg~rhu fiY Euyuwni Aln~aAsi He, or it, rendered him [small, or little, i. e.,] contemptible, vile, base, or ignominious, [in the eyes of men:] (A:) and [in like manner] he, or it, rendered him vile, base, or ignominious, (TA,) or content with vileness, baseness, abasement, or ignominy. (K.) ― -b3- Sag~arotu $aA^onahu (TA in art. gmz) and mino $aA^onihi (S and TA in the same art.) [I lessened his rank, or dignity]. ― -b4- Sg~r AlAisoma, inf. n. taSogiyrN, He changed the noun into the diminutive form. (Msb.) This is done for several purposes: to denote the smallness of the thing signified, in itself; as in the instance of duwaborapN [“ a small, or little, house ”]: to denote its smallness in the eye of the speaker, when it is not small in itself; as in the saying *ahabati Ald~araAhimu A_il~aA durayohimFA [“ the dirhems went, except a small dirhem ”]: to denote nearness; as in the instance of qubayola AlS~uboHi [“ a little before daybreak ”]: to denote affection and benevolence; as in the expression yaA bunaY~a [“ O my little (meaning dear) son ”]: to denote the greatness of the thing signified; as in the phrase sunay~apN HamoraA='u [“ a very severe year ”]: to denote praise; as when a man is described as kunayofN muliy^a EilomFA [“ a little pastor's-bag filled with knowledge ”]: to denote blame; as in the expression yaA fuwayosiqu [“ O thou little transgressor ”]. (L, TA.) [The inf. n., taSogiyrN, is also applied to A diminutive noun itself; as also AisomN muSag~arN.] ― -b5- See also 10.
4 A^aSogara
see 2, in two places. -A2- ASgrt AlA^aroDu The land produced small plants or herbage, (K,) not tall. (TA.) ― -b2- AirotabaEuwA liyuSogiruwA [They remained in the spring-pasture] in order that they might rear the younger ones: (O, K: expl. in the former by liyuwal~id AlA^aSaAgira [correctly liyuwal~iduwA]: in the CK and my MS. copy of the K, by liyuwliduwA AlA^aSaAgira [which is a manifest mistake].) ― -b3- A^aSogarati Aln~aAqapu waA^akobarato (tropical:) The she-camel uttered her yearning cry to, or for, her young one, in a low tone, and loudly. (A.)
6 tSAgr *
He became small; he shrank, or became contracted; (O * and TA in art. DA^l;) by reason of abasement, (TA ibid.,) or from fear. (Ham p. 658.) ― -b2- He became vile, base, ignominious, abject, or contemptible; (K, * TA;) came to nought. (TA.) And tSAgrt A_ilayohi nafosuhu He (lit. his soul or his own self) became of little importance, by being vile, base, or ignominious, to himself, or in his own estimation; (A, Msb;) he became vile, base, ignominious, abject, or contemptible, to himself, or in his own estimation. (S, * K, * TA.) ― -b3- And [He affected, or feigned, abjectness; contr. of takaAbara: or] he exhibited abjectness. (KL.)
10 AstSgrhu *
He counted, accounted, reckoned, or esteemed, him, or it, small, or little: or vile, base, or ignominious: syn. Ead~ahu SagiyrFA: (S, K:) or young: as also ↓ Sag~arahu. (TA.)
SugorN *
(S, Msb) and ↓ SagaArN, with fet-h, (S, [and so in the Kur vi. 124,]) or ↓ SugaArN, with damm, (Msb, [but perhaps there is an omission in my copy of the Msb after this word,]) and ↓ SagarN, (S,) Vileness, baseness, abasement, or ignominiousness: (S, Msb:) so the second word signifies in the Kur vi. 124: (TA:) and tyranny, or oppression, or injury. (S.) One says, qumo EalaY Sugorika, and ↓ Sagarika, [Rise thou, notwithstanding thy vileness, or ignominiousness]. (S.) [See also 1, of which it is an inf. n.]
SagarN *
: see SugorN, in two places. [And see 1, of which it is an inf. n.]
fulaAnN Sigoratuhumo *
Such a one is the least, or youngest, of them: (K, * TA:) and fulaAnN Sigorapu A^abawayohi, and Sigorapu waladi A^abawayohi, Such a one is the least, or youngest, of the children of his parents: opposed to kiborap. (TA.) And A^anaA mina AlS~igorapi I am of the little-ones, or of the young: (K:) said by an Arab child when he is forbidden to play. (TA.)
SugoraAnN *
: see SagiyrN.
SagaArN *
: see SugorN.
SugaArN *
: see SagiyrN: ― -b2- and SugorN.
SagiyrN *
Small, or little; (S, K;) [in body, or corporeal substance: and in estimation or rank or dignity; as is implied in the K: and in years, or age; a youngling; a young one of any female; and of a tree and the like: applied to a human being, a child; i. e., one who has not attained to puberty: opposed to kabiyrN:] as also ↓ SugaArN (S, K) and ↓ SugoraAnN (K) and ↓ A^aSogaru: (Msb in art. kbr:) fem. with p: (Msb:) pl. masc. SigaArN and SugaraA='u, (a form used in poetry, S,) and ↓ maSoguwarA='u, (S, K,) or the last is [correctly speaking] a quasi-pl. n.: (TA:) and pl. fem. SigaArN, but not SagaAy^iru when used as an epithet: (Msb:) the dim. of SagiyrN is ↓ Sugay~irN and ↓ Sugay~iyrN, (Sb, K,) the latter anomalous. (TA.) You say, huwa SagiyrN fiY Alqadori; and fiY AlEilomi; [He is small, or little, in rank, or dignity; as also Sagiyru Al$~aA^oni; and in knowledge.] (A.) And jaA='a Aln~aAsu Sagiyruhumo wakabiyruhumo The people came: [the small in rank or dignity, of them, and the great therein, of them: or] those of no rank or dignity, and those of rank or dignity. (Msb.) [See also SaAgirN.]
SagiyrapN *
, [a subst. from SagiyrN, made such by the affix p,] applied to a sin, [signifying A small or little, sin,] has for its pl. SagiyraAtN and [more commonly] SagaAy^iru; being, when thus applied, a subst. (Msb.) [See muHaq~araAtN.]
Sugay~irN *
and Sugay~iyrN dims. of SagiyrN, q. v.
SaAgirN *
In a state of vileness, abasement, ignominiousness, abjectness or contempt: (Msb:) or content with vileness, abasement, or ignominy, (K,) and tyranny, or injury. (S, A, TA.) [See also SagiyrN.]
A^aSogaru *
[Smaller, or less; and smallest, or least; in body, or corporeal substance; and in estimation or rank or dignity; and in years, or age]: (S, Msb, K:) fem. SugoraY: (S, Msb:) pl. masc. A^aSaAgiru (Sb, S, K) and A^aSaAgirapN, (M, K,) though the sing. is not of the nouns which regularly add p to the pl., and it is added in this case because the sing. resembles in form qa$oEamN, of which qa$aAEimapN is a pl., (ISd,) and A^aSogaruwna: (Sb, S:) and pl. fem. SugarN (Sb, S, Msb) and SugorayaAtN: (Msb:) but Sb says, you do not say nisowapN SugarN, nor qawomN A^aSaAgiru, except with the article Al: and he adds, we have heard the Arabs says, AlA^aSaAgiru [perhaps miswritten for AlA^aSaAgirapu]; and if you please, you may say AlA^aSogaruwna. (S.) ― -b2- AlA^aSogaraAni [lit. The two less, or least, things,] means (assumed tropical:) the heart and the tongue. (K.) It is said in a prov., Almaro'u biA^aSogarayohi, meaning, (assumed tropical:) The man obtains power over things, and manages them thoroughly, by means of his heart and his tongue. (ISk, TA. [See Har p. 446.]) ― -b3- See also SagiyrN.
A^aroDN muSogirapN *
Land having small plants or herbage, not grown tall. (ISk, S, K. *)
muSag~arapN *
: see maSofuwrN, in art. Sfr.
maSoguwrapN *
: see maSofuwrN, in art. Sfr.
maSoguwraA='u *
: see SagiyrN. Sgw and SgY
1 SagaA *
, aor. yaSoguw; (S, Msb, K;) and [SagaY, aor.] yaSogiY, (S, TA, and so in some copies of the K,) or yaSogaY; (Msb, and so in some copies of the K, and in the M, but it is said in the TA that it is correctly yaSogiY, with kesr, as in the S;) inf. n. Suguw~N; (S, Msb, K;) and SagiYa, aor. yaSogaY, inf. n. SagFA and SugiY~N; (S, Msb, K;) He, or it inclined, (S, Msb, K, TA,) A_ilaY Al$~aYo'i [to the thing], (TA,) or A_ilaY ka*aA [to such a thing]: (Msb:) or they signify [sometimes, for the meaning expl. above is unquestionably correct, and is that which is predominant,] he (a man, TA) had an inclining of his Hanak [here app. meaning the mouth or the part below the mouth]; (K, TA;) or of one of his lips; thus correctly, as in the M and A; $idoqayohi in [some of] the copies of the K [and $iq~ayohi in others] being a mistake for $afatayohi. (TA.) You say, Sagato A_ilayohi A^u*unuhu His ear inclined to him, or it. (TA.) And hence, in the Kur [lxvi. 4], faqado Sagato quluwbukumaA [For the hearts of you two have inclined to that which is not right]. (Msb.) And Sagati Aln~ujuwmu, (S, Msb,) and Al$~amosu, (K,) The stars, and the sun, inclined to setting. (S, Msb, K.) And SagaA Alr~ajulu The man inclined, or leaned, on one side: or bent, or bowed, himself upon his bow. (TA.) And SagiYa, EalaY Alqawomi inf. n. SagFA, [as though meaning He inclined to set himself against the people or party,] is said of one when his love, or affection, is with such as are not of the said people, or party. (TA.) ― -b2- And SagiYa, aor. yaSogaY, (K, TA,) inf. n. SagFA agreeably with the S and M, accord. to the copies of the K, erroneously, SagoYN, (TA,) and SugiY~N, (K, TA,) He inclined and gave ear, or hearkened, or listened. (K. [See also the next paragraph.])
4 ASgY AlA_inaA='a *
He inclined the vessel: (S, Msb, K:) or he turned the vessel upon its side, in order that what was in it might collect together. (M, TA.) ― -b2- [Hence,] A^uSogiYa A_inaA='u fulaAnK (assumed tropical:) Such a one perished, or died. (Er-Rághib, TA.) And A^aSogaY A_inaA='ahu (assumed tropical:) [I. q. ASgY Haq~ahu expl. in what follows: (see also muSogFY:) or] he detracted from his reputation; spoke evil of him; or slandered him. (Z, TA.) ASgY Haq~ahu, (A, TA,) or Al$~aYo'a, (K,) means (tropical:) He diminished to him, impaired to him, or defrauded him of a portion of, (Z, K, TA,) his right or due, (Z, TA,) or the thing. (K.) ― -b3- You say also, A^aSogayotu raA^osiY, and samoEiY, I inclined my head, and my ear. (Msb.) And ASgY A_ilayohi, (S, K,) or ASgY A_ilayohi samoEahu, (M, TA,) He inclined his ear to him. (S, M, K.) And ASgY, alone, He gave ear, hearkened, or listened. (K. [See also 1, last explanation.]) And A^aSogati Aln~aAqapu The she-camel inclined her head towards the raHol [or saddle], (S, K, TA,) in some copies of the S A_ilaY Alr~ajuli [towards the man], (TA,) as though she were listening to a thing: (S, K:) this she does when the saddle is bound upon her. (S.)
SagFA *
an inf. n. of SagiYa [q. v.]: and also [used as] a simple subst. [meaning Inclination]. (TA.) One says, A^aqaAma SagaAhu [He rectified] his inclination. (TA.) And maEaka ↓ Sagowuhu and ↓ Sigowuhu, and SagaAhu, i. e. His inclination [is with thee, meaning, is agreeable with thine]. (AZ, S, K.) In [some of] the copies of the K Sagowuhu and Sigowuhu are written SagowapN and SigowapN, which would lead the inadvertent to imagine these two words to be syn. with the word there next preceding, namely, SagowaA='u as an epithet applied to the sun. (TA.)
SagowN *
: see the next preceding paragraph. [h`*aA A@bonu Sagowika, or ↓ Sigowika, is a phrase similar to h*A Abn A_inosika, meaning This is thy chosen, or special, friend or companion: but perhaps postclassical.]
SigowN *
: see SagFA and SagowN. -A2- Also The interior of a ladle: ― -b2- and the side of a well: ― -b3- and the part that is folded, or turned over, of the sides of a dalow [or leathern bucket]: K, TA:) so in the M: and its pl. in these senses is A^aSogaA='N. (TA.)
SagowapN *
: see SagowaA='u, voce A^aSogaY. [
SaAgK *
part. n. of SagaA: fem. SaAgiyapN: and pl. SawaAgK.] ― -b2- SaAgiyatuka means Those who incline to thee, (K, TA,) and come to thee, (TA,) in their cases of need: (K, TA:) or whoever, of thy family, come to thee as guests: (TA:) or those who incline to thee, of thy companions and relations: (Har p. 207:) ISd thinks it to be made fem. because meaning a jamaAEap. (TA.) A^akorimuwA fulaAnFA fiY SaAgiyatihi means [Honour ye such a one in respect of] those who incline to him, and who come to him seeking to obtain what he has. (S.) ― -b3- And AlS~awaAgiY means The stars that have inclined to setting. (TA.)
A^aSogaY *
, applied to a man, (TA,) Having an inclining of the Hanak; (K, TA;) or of one of the lips: (K, * TA: [see 1:]) fem. SagowaA='u. (TA.) ― -b2- And the fem., applied to a qaTaAp [or bird of the species termed qaTFA], Having an inclining of its beak, and of one of its mandibles: and one says ↓ SagowaA='u SagowapN to give intensiveness to the meaning; like as one says layolN laAy^ilN. (TA.) ― -b3- Also, i. e. the fem., applied to the sun, Inclining to setting. (K.)
maSogFY *
[A place of inclining, or to which to incline]. It is said in a prov., AlS~abiY~u A^aEolamu bimaSogaY xad~ihi [The child best knows the place of inclining of his cheek]: i. e. he best knows to whom he should betake himself, or whither it will profit him [to go]. (TA. [See also Freytag's Arab. Prov., i. 715.])
muSogFY *
Inclined. (Ham p. 260.) ― -b2- One says, fulaAnN muSogFY A_inaAw^uhu, meaning (assumed tropical:) Such a one is abridged, or defrauded, of a portion of his right, or due: (S, and Ham pp. 259-60:) because when the vessel is inclined, what it will hold becomes deficient. (Ham.) Sf
1 Saf~a *
, (S, M, Mgh, O, Msb, K,) aor.
Safu3a
, (Msb, TA,) inf. n. Saf~N, (O, Msb, K, TA,) He set, or placed, or stationed, (S, M, Mgh, O, K,) a company of men, (S, M, Mgh, O, Msb, K,) in war (S, O, K) &c., (O, K,) and a military force, (TA,) and also [in a similar sense] a thing, (Msb,) in a rank, or row, or line: (S, M, Mgh, O, K:) and likewise ↓ Sf~f, (TA,) inf. n. taSofiyfN; (IDrd, O, K, TA;) but this has an intensive signification. (IDrd, O, TA.) ― -b2- One says also of a she-camel, taSuf~u yadayohaA Einoda AlHalabi [She sets her fore legs evenly, side by side, not putting one of them in advance of the other, as if about to go onward, on the occasion of being milked]. (S, M, O, K.) [See also Safana, said of a man: and see SaAna in art. Swn.]) And [in like manner] one says, Saf~ati AlA_ibilu qawaAy^imahaA [The camels set their legs in an even row]. (S, O.) ― -b3- And of a she-camel one says also, taSuf~u A^aqodaAHFA mino labanihaA A_i*aA Hulibato [as though meaning She yields a row of bowls of her milk when she is milked], because of the abundance of her milk. (S, O, K *.) And taSuf~u bayona miHolabayoni A^awo valaAvapK, (S, O,) or simply taSuf~u, (M,) She combines two milking-vessels, or three, at one milking; (S, * M, O; *) AlS~af~u meaning her being milked into two milking-vessels, or three, (S, O, K,) so as to combine them. (S, O. [In the CK, A^ano taHoluba is a mistake for A^ano tuHolaba.]) And a rájiz, cited by AZ, says, referring to a she-camel, taSuf~u fiY valaAvapi AlmaHaAlibi [She is milked into three milking-vessels at one milking]. (S, O.) One says also Saf~ahaA, i. e. HalabahaA Saf~FA [app. meaning He milked her into two bowls, or three, at one milking; or into two bowls; the pronoun referring to a she-camel]. (M. [One or the other of these two meanings appears to be indicated by what there precedes this.]) ― -b4- Suf~a EalaY Aljamori liyano$awiYa (S, K) is said of flesh-meat (S) [app. meaning It was laid, cut into a strip, or into strips, upon the live coals to broil]; and fiY Al$~amosi liyajif~a [in like manner, in the sun to dry]: (K:) for one says of him who has prepared flesh-meat cut into strips, or oblong pieces, and dried in the sun, Saf~a All~aHoma; and [in like manner] one says also, Saf~ahu EalaY Aln~aAri liyano$awiYa: (Msb:) or Saf~a All~aHoma, aor.
Safu3a
, inf. n. Saf~u, means he cut the flesh-meat into broad slices: (M:) and accord. to ISh, ↓ Alt~aSofiyfu is like Alt~a$oriyHu, i. e. the cutting a piece of flesh-meat thin, so that it is translucent: (TA in the present art:) or AltSfyf is a kind of ta$oriyH; i. e. the cutting a piece of flesh-meat thin, so that it is translucent by reason of its thinness, and then throwing it upon the live coals. (TA in art. $rH.) [See SafiyfN.] -A2- See also 8, in three places. ― -b2- Saf~a said of a bird, (M, O, Msb, K,) aor.
Safu3a
, (M, Msb,) inf. n. Saf~N, (Msb, K,) It extended its wings in a line, (M,) or it expanded its wings, (O, Msb, K,) in the sky, and did not move them, (M,) or and struck [an evident mistake for and did not strike] with them its sides like the pigeon: (Msb:) such as do so are not to be eaten; (Msb, K;) as the vulture and the hawk: (Msb:) it is said in a trad., yuw^okalu maA daf~a walaA yuw^okalu maA Saf~a. (O, K, TA. See art. df.) -A3- Safafotu lils~aroji, (S,) or Safafotu lils~aroji Suf~apF, (O,) or Safafotu Als~aroja, (K, and so in one place in the O,) and ↓ A^aSofafotuhu, (O, K,) but this latter verb is of weak authority, (O,) (tropical:) I put to the horse's saddle a Suf~ap [q. v.]: S, O, K, TA:) [and] Saf~a Ald~aAb~apa, and Saf~a lahaA, He made for the beast a Suf~ap. (M.)
2 Saf~a3a
see above, first sentence: ― -b2- and also in the latter half of the paragraph.
3 SaAf~uwhumo *
(S, MA, O,K) fiY AlqitaAli (S, O, K) They fought them in rank; they drew themselves out in a rank against them [in fight]. (MA.) -A2- [And app. one says also SaAf~ahu meaning He had the Suf~ap of his house over against, or facing, his (another's) Suf~ap. See huwa muSaAf~iY, below.]
4 A^aSofa3a
see 1, last sentence.
6 taSaAofa3a
see 8. ― -b2- One says also tSAf~wA Ealayohi They collected themselves together in a rank, or row, or line, against him. (M, TA.) And tSAf~wA EalaY AlmaA='i They collected themselves together at the water; as also tDAf~wA Ealayohi: like as one says tSw~k fiY xuroy^ihi and tDw~k, and SalaASilu AlmaA='i and DalaADiluhu. (Lh, TA.)
8 ASTf~wA *
They stood in, (S, Mgh, O, K,) or became, (M,) [or set, placed, or stationed, themselves in,] a rank, or row, or line; (S, M, Mgh, Msb; *) or ranks, or rows, or lines; (O, K;) as also ↓ tSAf~wA; (M, O, * K; * [Alt~aSaAf~u being expl. in the O and K by Alt~asaATuru; in the CK, erroneously, Alt~a$ATuru;]) and so ↓ Saf~uwA, (M, Mgh, Msb,) aor.
Safu3a
, (M, Mgh,) inf. n. Saf~N and Saf~aY, but [ISd says] this latter inf. n. I have not heard except in a phrase mentioned in what follows. (M.) Hence the saying, Aln~isaA='u xalofa Alr~ijaAli walaA ↓ taSuf~u taSuf~u maEahumo [The women shall stand in a rank behind the men in the mosque, and shall not stand in a rank with them]. (Mgh.) And hence the saying of a woman of the desert to her sons, ↓ A_i*aA laqiytumu AlEaduw~a fadagaraY walaA Saf~aY i. e. [When ye meet the enemy, rush upon them without consideration, and] do not set yourselves in a rank. (M. [See also 1, in art. dgr.])
R. Q. 1 SafoSafa *
He journeyed, (saAra, O, and so in copies of the K,) or became, (SaAra, so in the CK,) alone in a SafoSaf, or level tract of land. (O, K.) -A2- And He pastured upon the trees called SafoSaAf. (O, K.) -A3- And SafoSafapN [as an inf. n., or as a simple subst.,] signifies The crying or cry, (Sawot,) of the sparrow, which is called SufoSuf (O, K) in some one or more of the dialects. (O.)
Saf~N *
A rank, row, or line [of things]; (KL, PS;) or an even Sador [i. e. front, or fore part,] of any things: (M:) and a company of men standing in a rank, or row, or line: (O, K:) pl. SufuwfN; (S, M, O, Msb, K;) and the sing. may also be used in the sense of the pl.; it may be used either thus in the sense of the pl. or as a sing. in the Kur xviii. 46. (O.) Hence, in a trad., saw~uwA Sufuwfakumo [Make even your ranks] in prayer. (O, TA.) ― -b2- Also A station of Sufuwf [or ranks of men]. (M. [See also maSaf~N.]) And hence, (M,) as used in the Kur xx. 67, i. q. muSal~FY [i. e. A place of prayer, or a place of prayer on the occasion of the Eiyd, or festival]; (Az, M, O;) because the people stand there in ranks: (M:) i. e. a place where people assemble for their Eiyd: (Az, O:) or, in that instance, Saf~FA may mean muSoTaf~iyna [i. e. standing in ranks], (Az, M, O,) as a denotative of state. (M.) ― -b3- And A pair of bowls (qadaHaAni) [app., as seems to be indicated, that are filled at one milking of a camel]; because they are put together. (M.) -A2- Also A certain medicament with which the teeth are whitened. (O.)
Suf~apN *
An appertenance of a house, (S, Mgh, O, Msb, K, [in none of which is it explained,]) or of a building, like a wide bahuw [here used in a postclassical sense, as meaning a kind of vestibule, or portico, for shade and shelter, open in front], with a long roof or ceiling; (Lth, TA;) the Tur~ap of a building [app. meaning what is above described]; (M;) i. q. saqiyfapN: (S and Msb and K in art. sqf:) [see safiyfapN; and see also sud~apN:] and i. q. Zul~apN [i. e. a roof, or covering, for shade and shelter, over the door of a house; or extending from a house to another house opposite; like sud~apN and saqiyfapN]: (M:) [for the meaning assigned to it by Golius as from the S, and by Freytag as from the K and S, (“ scamnum discubitorium, fere ex lapidibus structum, ”) I find no authority in any Arabic work: in Egypt, it is applied to a shelf of marble or of common stone, about four feet high, supported by two or more arches, or by a single arch, figured and described in the Introduction to my work on the Modern Egyptians; this being app. so called because resembling in form, though not in size, a porch:] the pl. is SufafN (S, O, Msb, K) and SifaAfN and Suf~aAtN. (Mgh.) A^aholu AlS~uf~api [The people of the Suf~ap] was an appellation applied to certain persons who were the guests of El-Islám, [i. e. supported by the charity of the Muslims,] (O, K, TA,) consisting of poor refugees, and houseless men, (TA,) who passed the night in the Suf~ap of the mosque of the Prophet [in El-Medeeneh], which was a covered place, an appertenance of the mosque, (O, K, TA,) roofed over with palm-sticks; (Har p. 379; [where see more;]) thither they resorted for lodging; and sometimes they were few, and sometimes they were many: [SM says,] I have drawn up a list of their names, in a tract, to the number of ninety-two, (TA in the present art.,) or ninetythree. (TA voce A^awofaADN.) [ISd says,] Ea*aAbu yawomi AlS~uf~api [The punishment of the day of the Suf~ap] is the same as Ea*aAbu yawomi AlZ~ul~api [mentioned in the Kur xxvi. 189]: (M, TA:) Lth says that the former was a day on which a certain people disobeyed their apostle, wherefore God sent upon them heat and clouds which overspread them, so that they perished: and Az says that it is not the same as that mentioned in the Kur, and that he knew not what is meant by E*Ab ywm AlSf~p: (O, (TA:) it seems, however, that both mean the same, as AlS~uf~apu and AlZ~ul~apu are one in meaning. (TA.) ― -b2- Also (tropical:) An appertenance of the saroj [or horse's saddle]; (S, M, IAth, Mgh, O, K, TA;) like the miyvarap [q. v. in art. wvr] of the raHol [or camel's saddle]; (IAth, L, TA; *) the thing with which it is covered, between the qarabuwsaAni, which are its fore part and its hinder part: (Mgh:) or, (M, TA,) as also of the raHol, (M,) the thing that comprises within it (taDum~u) the [two pieces of wood called the] EaroquwataAni and the [two pads, or stuffed things, called the] bidaAdaAni, above them and beneath them: (M, TA:) pl. SufafN (S, M, O, K) and SifaAfN, the latter mentioned by Sb. (M.) ― -b3- Also (tropical:) A long period (zamaAnN) of time. (O, K, TA.) So in the saying, Ei$onaA Suf~apN mina Ald~ahori (tropical:) [We lived, or have lived, a long period of time]. (O, TA.) ― -b4- And (assumed tropical:) The quantity of grain that is put upon the palm of the hand: occurring in a trad. of Abu-d-Dardà, in the saying, A^aSobaHotu laA A^amolku Suf~apF walaA luf~apF [I became so that I possessed not the quantity of grain that might be put on the palm of the hand, nor a morsel of food]; All~uf~apu meaning All~uqomapu. (TA.)
SafafN *
A thing that a man wears beneath the coat of mail (Ibn-'Abbád, O, K) in the day of battle. (Ibn-'Abbád, O.)
SafuwfN *
A she-camel that yields a row of bowls of her milk (taSuf~u A^aqodaAHFA mino labanihaA S, O, K) when she is milked, (S, O,) because of the abundance of her milk: (S, O, K:) or for which two vessels are set side by side (yuSaf~u), and which fills them: (Ham p. 535:) or that sets her fore legs evenly, side by side, (taSuf~u yadayohaA, [see 1,]) on the occasion of being milked. (S, M, O, K.) [See an ex. in a verse cited voce SuwfN. And see also DafuwfN.]
SafiyfN *
Flesh-meat (S, M) such as has been laid, cut into a strip, or into strips, (Suf~a, S, K, and the like in the M and O, or $uriHa waSuf~a, Mgh,) upon the live coals (S, Mgh, O, K) to broil (S, Mgh, K) or to become thoroughly cooked, (O,) or upon the pebbles, and then roasted, or broiled, (M,) or in the sun, to dry: (O, K:) or flesh-meat cut into strips, or oblong pieces, and dried in the sun, (M, * Mgh, Msb,) or, as Lth says, and in like manner Ks, spread in the sun [to dry]: (Mgh:) or flesh-meat cut into broad slices: (M:) or, accord. to Khálid Ibn-Jembeh, flesh-meat cut into slices, not in the manner of qadiyd, but made broad, like cakes of bread [which are generally about a span, or somewhat less, in width, round and flat]: (TA:) [or cut thin so as to be translucent: (see 1, latter half:)] or flesh-meat made to boil once, and then taken up [from the fire]. (M.)
AlS~uf~iy~apu *
The Suwfiy~ap: so called in relation to those called A^aholu AlS~uf~api. (TA. (See art. Swf.])
SaAf~N *
[originally SaAfifN, act. part. n. of Saf~a, q. v.]. SaAf~apN and [its pl.] SawaAf~u are epithets applied to camels [as meaning Setting their legs in an even row], from Saf~ato qawaAy^imahaA: (S, O:) [or] SawaAf~a (in the Kur xxii. 37, O, K) means maSofuwfapF [i. e. set in a row], (M, O, K, TA,) to be slaughtered; (M, TA;) of the measure fawaAEil in the sense of the measure mafaAEil [thus in the O, and also (probably copied therefrom) in the copies of the K; but correctly mafaAEiyl]: or it means muSoTaf~apF [i. e. standing in a row]: (O, K:) or, as related by I 'Ab, it is SawaAfina. (TA.) In the phrase waA@lS~aAf~aAti Saf~FA in the Kur [xxxvii. 1], by AlS~aAf~aAt are meant The angels standing in ranks in Heaven, glorifying God. (M, O, K.) ― -b2- Applied to a bird, it means Expanding its wings and not moving [or flapping] them [in its flight]: opposed to daAf~N. (M and TA in art. df.)
SafoSafN *
A level, or an even, tract of land or ground: (S, O, Msb, K:) thus expl. by AA, and by Mujáhid, as used in the Kur xx. 106: by others as meaning smooth: accord. to Fr, having in it no herbage: and accord. to IAar, bald: pl. SafaASifu: (TA:) or A^aroDN SafoSafN signifies a smooth, and level, or even, land; and so, accord. to IJ, [the fem.] SafoSafapN. (M.) Also, (M,) or SafoSafapN [app. as an epithet in which the quality of a subst. is predominant], (TA,) A desert, or waterless desert; syn. falaApN; (M, TA;) from IDrd. (TA.) ― -b2- And The Harof [i. e. ridge, or brow, or ledge,] of a mountain. (Ibn-'Abbád, O, K.)
SufoSufN *
The sparrow, (IDrd, O, K,) in some one or more of the dialects. (IDrd, O.)
SafoSafapN *
[fem. of SafoSafN, q. v. -A2- Also] i. q. sikobaAjapN [n. un. of sikbaAjN, q. v., i. e., A mess of the kind of food thus called]; (AA, O, K;) as also ↓ SafoSaAfapN, (O, K,) which is of the dial. of Thakeef. (O.) -A3- And A certain insect (duwayob~ap, Lth, M, O), by the Persians (AlEajam) called the siysak [i. e. weevil]: (Lth, O:) a word adventitious to the Arabic language. (Lth, M, O.)
SafoSaAfN *
The tree called xilaAf: (S, M, O, K:) [accord. to modern usage, the latter is the salix Aegyptia of Linn.: (Forskål's Flora Aegypt. Arab., p. lxxvi., and Delile's Floræ Aegpyt. Illustr., no 934:) and the SfSAf accord. to Forskål, ibid., is the salix Babylonica; or this is called SafoSaAf ruwmiY~: (Delile, no. 932:) and another species of salix is called in Egypt SafoSaAf baladiY~: (Forskål, ibid; and Delile, no. 933:)] or so in the dial. of Syria: (M, Msb:) or a kind of tree of which the xilaAf is a species: (K in art. xlf:) n. un. with p. (M, O, K.)
SafoSaAfapN *
: see SafoSafapN. -A2- Also n. un. of SafoSaAfN [q. v.]. (M, O, K.)
maSaf~N *
A station, (S, Msb,) or place where ranks are drawn up, (O, K,) in war, or battle: (S, O, Msb:) pl. maSaAf~N. (S, O, Msb, K.)
huwa muSaAf~iY *
He is the person whose Suf~ap [of his house] is over against, or facing, my Suf~ap. (IDrd, O, K.) SfH
1 SafaHa Eanohu *
, (Mgh, Msb, K, *) aor.
SafaHa
, (K,) inf. n. SafoHN, (TA,) properly signifying He turned towards [or from] him, or it, the SafoHap [i. e. side] of his face, (Mgh,) means he turned away from, (Mgh, Msb, K, *) and left, (Msb, K,) him, or it, (Mgh, Msb,) i. e. [a man, or] an affair. (Msb.) And Darabotu Eanohu SafoHFA I turned away from him and left him; (S, TA;) i. e. a man: (TA:) SafoHFA being here an inf. n., and therefore in the accus. case, as in the phrase qaEadotu juluwsFA; or it is in the accus. case as an adv. n., and the meaning is I turned away from him aside. (Har p. 434. [See also, in art. Drb, a similar phrase in the Kur xliii. 4, cited here in the TA, and in Har ubi suprà.]) ― -b2- And SafaHa Eanohu, (S, A, K, TA,) aor. and inf. n. as above, (TA,) means [also] He turned away from his crime, sin, fault, or offence: (S, A, TA:) or he forgave him. (K, TA.) And SafaHotu Eano *anobi fulaAnK I turned away from the crime, sin, &c., of such a one, and did not punish him for it: (TA:) or SafaHotu Eani Al*~anobi, aor. and inf. n. as above, I forgave the crime, sin, &c. (Msb.) ― -b3- And SafaHato, (K, TA,) aor. as above, (TA,) inf. n. SufuwHN, said of a she-camel, (K, TA,) and of a ewe, or she-goat, (TA,) [She ceased to yield her milk;] her milk went away. (K, TA.) -A2- SafaHa as a trans. verb: see 5, in five places. ― -b2- And see 2. ― -b3- Also, aor.
SafaHa
, inf. n. SafoHN, He (a dog) spread forth, or stretched out, his fore legs: a rájiz says, SafoHa *iraAEayohi liEaZomK kalobaA [As the spreading forth of his fore legs, to, or for, a bone; I mean a dog]; klbA being put in the accus. case as an explicative: or he here uses an inversion; meaning SafoHa kalobK *iraAEayohi. (L.) ― -b4- And SafaHahu, (S,) or SafaHahu biAls~ayofi; (K;) and ↓ ASfHhu, (S,) or ASfHhu bAlsyf; (TA;) He struck him with the side, or flat, of the sword, (biEuroDihi, TA, or biEaroDihi, S, K,) [i. e. with its SafoH, or SufoH, or SafoHap,] not with its edge. (TA.) ― -b5- And SafaHahu, (S, IAth, K, TA,) aor.
SafaHa
, inf. n. SafoHN; (TA;) and ↓ ASfHhu, (S, K, TA,) inf. n. A_iSofaAHN; (TA;) He turned him back, or sent him away; namely, a person asking, or begging; (S, K, TA;) he refused his request: (IAth, TA:) and SafaHahu Eano HaAjatihi and EanohaA ↓ ASfHhu He refused him the thing that he wanted. (TA.) ― -b6- And SafaHahu also signifies He gave to him. (IAth, TA.) [Thus it has two contr. meanings.] ― -b7- Also He gave him to drink any kind of beverage (K, TA) and at any time. (TA.) ― -b8- And SafaHa AlA_ibila EalaY AlHawoDi He made the camels to pass by the wateringtrough; [app. watering them;] syn. A^amar~ahaA Ealayohi. (S, K.)
2 Sf~H *
, (K,) inf. n. taSofiyHN, (S,) He made a thing wide, or broad; (S, K;) as also ↓ SafaHa; (K;) [and ↓ ASfH;] see muSofaHN. One says of a sword, Suf~iHa, inf. n. as above, It was made broad, or wide, and lengthened out, in the forging. (IAar, S, TA.) -A2- taSofiyHN is also syn. with taSofiyqN, (S, Msb, K,) meaning The clapping with the hands. (S, IAth, TA.) One says, Saf~aH biyadayohi and Saf~aqa [He clapped with his hands]; (A, TA;) he struck one of his hands upon the other: (Mgh:) or he struck with the outer side of the right hand upon the inner side of the left hand. (O in art. Sfq.) [Golius gives SafaHa in this sense, erroneously, as from the S; and Freytag, this form as well as Sf~H.] And it is said in a trad., Alt~asobiyHu lilr~ijaAli waAlt~aSofiyHu liln~isaA='i, or, as some relate it, Alt~aSofiyqu instead of AltSfyH, [The saying suboHaAna A@ll~`hi is for men, and the clapping with the hands is for women;] (S, Mgh, * TA;) i. e., when the Imám is inadvertent, the person whom he leads should, if a man, rouse him by saying sbHAn All~`h; and if a woman, should clap with her hands, instead of speaking. (IAth, TA.)
3 muSaAfaHapN *
signifies The taking by the hand; (S, A, K;) as also ↓ taSaAfuHN; (A;) or the latter has a like meaning: (S, K: *) or the former signifies [the joining hands; i. e.] the putting the hand [of one] in the hand [of another] in meeting and saluting: (Ham p. 802:) or the making the palm of the hand to cleave to [that of] the hand [of another], and turning face to face. (L.) You say, SaAfaHahu biyadihi He took him by his hand. (A.) And SaAfaHotuhu, inf. n. as above [and SifaAHN], I applied my hand to his hand; (Msb;) or I put the palm of my hand upon the palm of his hand. (TA.) ― -b2- And laqiyahu SifaAHFA He met him turning towards him the SafoH [or side] of his face: (TA:) or he met him face to face; i. q. SiqaAbFA: (TA in art. Sqb:) [and] he met him suddenly, or unexpectedly. (Ham p. 802.)
4 ASfHhu *
: see 1, latter part, in three places: ― -b2- and see also 2. ― -b3- Also He inverted it, or reversed it, (Ibn-Buzurj, K,) namely, a sword; like SaAbaAhu [q. v.]. (Ibn-Buzurj.)
5 tSf~Hhu *
He examined its SafaHaAt [or sides]; i. e. a thing's: (S:) or he considered it carefully, or attentively, and examined its SafaHaAt. (A, Mgh.) And taSaf~aHotu AlkitaAba I turned over, or examined, the SafaHaAt, meaning pages, of the book; as also ↓ SafaHotuhu, inf. n. SafoHN: (Msb:) and waraqa AlmuSoHafi ↓ SafaHotu I examined the leaves of the muSoHaf [i. e. volume, or book, or copy of the Kur-án,] one by one. (O, K.) And tSf~H Alqawoma, (Lth, A,) and ↓ SafaHahumo, (Lth, O, Msb, K,) He looked at the people, seeking for a particular man: (Lth:) or he examined the states, or conditions, of the people, and looked among them, to ascertain whether such a one was to be seen: (A; in explanation of the former:) or he made the people to pass before him, and examined them, one by one: (O, K; in explanation of the latter:) or he beheld [or looked at] the SafaHaAt [or sides] of the faces of the people. (Msb.) And tSf~H wujuwha Alqawomi He examined carefully, or attentively, the faces of the people, looking at their (the people's) external appearances and forms, and seeking to make himself acquainted with their cases: and he looked at the faces of the people, seeking to know them; as also ↓ SafaHahaA. (Lth, TA.) And tSf~H AlA^amora, (A, TA,) and tSf~H fiY AlA^amori, (K, TA,) and AlA^amora ↓ SafaHa, (TA,) and SafaHa fiY AlA^amori, (K, TA,) He looked into the affair, or case. (K, TA.)
6 taSaAfaHaA *
They took each the other's hand. (TK.) See also 3. ― -b2- Hence, taSaAfuHu AlA^ajofaAni (assumed tropical:) The closing together of the eyelids. (Har p. 364.)
10 AstSfHhu danobahu *
He asked him, or begged him, to forgive his crime, sin, fault, or offence. (L, TA.)
SafoHN *
, (S, A, Mgh, Msb, K,) of a thing, (S, A, Mgh,) or of anything; (Msb;) and ↓ SafoHapN, (S, A, Mgh, Msb,) of a thing, (Mgh,) or of anything; (S, A, Msb;) The side; or lateral, or outward, part or portion; syn. of the former naAHiyapN; (S, A;) or of the same, (K,) or of the latter, (S, A,) or of each, (Mgh, Msb,) jaAnibN: (S, A, Mgh, Msb, K:) and both signify also the face, or surface, or front, of a thing: (Mgh:) pl. [of the former SifaAHN, as below, and] of the latter SafaHaAtN. (Msb.) SafoHaA Al$~aYo'i signifies The two sides of the thing; syn. jaAnibaAhu. (TA.) And SafoHu AlA_inosaAni The side of the human being; (S, O, K; *) as also ↓ SafoHatuhu. (O.) And hence, baEiyrihi ↓ Sal~aY A_ilaY SafoHapi [He prayed towards the side of his camel]. (Mgh.) And SafoHN and ↓ SufoHN signify The EuroD [i. e. side] (S, O, and K accord. to the TA, but in the CK and in my MS. copy of the K EaroD, [which in this instance I think a mistake,]) of the face: (S, O, K:) and so of a sword; (K, TA; [in the former of which, in art. ErD, the EuroD of a sword is said to be its SafoH;]) or the EaroD [i. e. breadth, or width,] (S, O, Msb, and so accord. to the CK and my MS. copy of the K,) of a sword; (S, O, Msb, K;) i. e. contr. of Tuwl; (Msb;) [but it may be well rendered its side, or its flat, and so ↓ SafoHapN, for SM says that] SafoHataA Als~ayofi signifies the two faces, or surfaces, of the sword: (TA:) one says, naZara A_ilayohi biSafoHi wajohihi (S, A) and ↓ biSufoHi wjhh (S) [He looked towards him with the side of his face turned towards him] and ↓ biSafoHatihi [which means the same]: (A:) but accord. to AO, one says, Als~ayofi ↓ Darabahu biSufoHi [He struck him with the side, or flat, of the sword], and the vulgar say biSafoHi Alsyf, with fet-h: (S:) the pl. [of SafoHN] is SifaAHN (K, TA) and [that of ↓ SufoHN is] A^aSofaAHN. (TA.) Alr~ajuli ↓ SafoHapN signifies The side (EuroD) of the breast of the man. (L.) And one says, janobihi ↓ Darabahu EalaY SafoHapi [He struck him on the surface, or flat part, of his side; and so ElY SafoHi jnbh; but the former is the more common]. (A.) And Als~ayofi ↓ jalaA SafoHataY [He polished the two sides, or surfaces, of the sword]. (A.) And Alwaraqapi ↓ kataba fiY SafoHataYi [He wrote upon the two sides, or faces, of the piece of paper]. (A.) AlkitaAbi ↓ SafaHaAtu signifies The pages, or faces of the leaves, of the book. (Msb.) And SafoHu Alkaf~i The face [i. e. palm] of the hand. (L.) And SafoHaA Alkatifi The two parts of the scapula that slope down from the Eayor [or spine thereof]: pl. SifaAHN. (L.) And SafoHu Aljabali The part of the mountain where the side thereof rests upon the ground; (S, K;) its safoH [q. v.]: (JM:) pl. SifaAHN. (S.)
SufoHN *
: see the next preceding paragraph, in four places.
SafaHN *
Excessive width in the forehead. (IAar, K.)
SafoHapN *
: see SafoHN, in ten places. ― -b2- [Hence,] A^abodaY lahu SafoHatahu (tropical:) i. q. kaA$afahu [which is used alone as meaning kaA$afahu biAlEadaAwapi He showed open enmity, or hostility, with him]: (A, TA:) or he showed, or revealed, to him his deed [or crime] which he was concealing. (TA in art. bdw, from a trad. [which shows it to be used in an evil sense].)
SifaAHN *
, which is disapproved in horses, is [A quality] like what is termed masoHap [app. meaning a flatness, or an evenness,] in the side (EuroD) of the cheek, by reason of which its width is excessive. (O, K.) -A2- [It is also an inf. n. of 3, q. v.]
SafuwHN *
One who has the quality of turning away from the crimes, sins, faults, or offences, of others, and of forgiving; [or rather wont to turn away &c.;] as also ↓ Saf~aAHN: (TA:) AlS~afuwHu, (K, TA,) as an epithet applied to God, (TA,) means the Very Forgiving; or He who forgives much. (K, TA.) ― -b2- And Generous; (K;) because the generous man forgives those who act injuriously towards him. (TA.) ― -b3- And A woman who turns away from one; who forsakes one's society: as though not giving aught but her side. (K.)
SafiyHN *
: see SafiyHapN, in four places. [It is properly a coll. gen. n.: as such signifying Any kind of thing made flat and broad or wide: as, for instance, plate, or expanded metal: n. un. with p, meaning a piece thereof.] ― -b2- [Hence, as it is supposed to be an expanded solid substance,] AlS~afiyHu, (K,) or AlS~afiyHu AlA^aEolaY, (TA,) is one of the names of Heaven. (K, TA.)
SafiyHapN *
A wide, or broad, stone; (T, S;) as also ↓ SafiyHN (T) and ↓ Suf~aAHN: (S:) or [↓ SafiyHN and] ↓ Suf~aAHN and SafaAy^iHu [which last is pl. of SafiyHapN] signify wide, or broad, stones, which are put over graves: (A:) or SafaAy^iHu and ↓ Suf~aAHN signify wide, or broad, and thin, stones; (K, TA;) one of which is called SafiyHapN and ↓ Suf~aAHapN: (TA:) and anything wide, or broad, (Mgh, Msb, TA,) such as a stone, (TA,) and a plank, or board, (Mgh, TA,) and the like, (TA,) is termed SafiyHapN (Mgh, Msb, TA) and ↓ Suf~aAHapN: (TA:) whence one says, Ai$otaraY daArFA fiyhaA SafaAy^iHu mino *ahaba wafiD~apK [He purchased a house in which were plates of gold and of silver]. (Mgh.) The pl. SafaAy^iHu signifies also [particularly] The planks, boards, or leaves, (A^alowaAH,) of a door. (S, K.) And Wide, or broad, swords; (A, K;) one such sword being termed SafiyHapN: (S:) or this latter signifies [simply] a sword; and ↓ SafiyHN, swords. (Ham p. 323.) And The qabaAy^il [or principal bones, namely, the frontal, occipital, and two parietal, bones,] of the head; (K;) a single one of these being termed SafiyHapN. (TA.) And SafiyHapN, (S,) or ↓ SafiyHN, (K,) or each of these, (TA,) signifies The face, or surface, of anything wide, or broad. (S, K, TA.) And SafiyHapu Alwajohi The exterior skin, cuticle, or scarf-skin, of the face. (S.)
Saf~aAHN *
: see SafuwHN.
Suf~aAHN *
; and its n. un., with p: see SafiyHapN, in five places. ― -b2- Also (tropical:) Camels whose humps have become large, (K, TA,) so that the hump of the she-camel occupies the whole of her back: n. un. with p: (TA:) pl. Suf~aAHaAtN and SafaAfiyHu: (K:) likened to wide, or broad, stones or similar things, because of their hardness. (TA.)
SaAfiHN *
A she-camel, (K,) and a ewe, or she-goat, (TA,) [ceasing to yield her milk;] whose milk is going away: (K, TA:) or a she-camel that has lost her young one, and whose milk has gone. (IAar, TA.) ― -b2- gayora muqoniEK raA^osahu walaA SaAfiHK bixad~ihi, occurring in a trad., means [Not lifting up, or elevating, his head,] nor putting forth his cheek, nor inclining on one side. (L.)
A^aSofaHu *
A man excessively wide in the forehead: from SafaHN. (K.)
muSofaHN *
Wide, or broad; (S, K;) as also ↓ muSaf~aHN, (K,) which latter is the more common; both applied in this sense to a sword, and to anything; and ↓ maSofuwHN signifies the same. (TA.) One says, wajohu h`*aA Als~ayofi muSofaHN The face of this sword is wide, or broad; from ↓ A^aSofaHotuhu. (S.) And Darabahu biAls~ayofi muSofaHFA, (S, A, K,) and ↓ maSofuwHFA, (IAar, TA,) and ↓ muSofiHFA, (A, [this last relating to the agent,]) He struck him with the breadth, or width, [or flat,] of the sword; (S, A, K;) not with its edge: (A:) and Drbh bAlsyf gayora muSofaHK He struck him with the sword not with its breadth, but with its edge. (TA.) And rajulN Alr~aA^osi ↓ muSaf~aHu A man wide, or broad, in respect of the head; (S, TA;) and so muSofaHu Alr~aA^osi. (TA.) ― -b2- Also Having the two sides of his head depressed, and the side of the forehead prominent, (K, TA,) and the occiput also prominent and conspicuous: (TA:) or having the fore and hind parts of the head projecting. (AZ, Mgh.) ― -b3- And A head compressed in the parts next the temples, so as to be long between the forehead and the back of the neck. (K.) ― -b4- A nose straight in the bone; (K, TA;) having the bone even with the forehead. (TA.) ― -b5- And A smooth, or soft, or smooth and soft, and beautiful, face. (Lh, K.) ― -b6- Applied to a sword, (TA,) Inclined, or bent: (S, K, TA:) and inverted, or reversed: (Ibn-Buzurj, K, TA:) that is turned upon its edge when one strikes with it: and that is inclined, or bent, when one desires to sheath it. (TA.) ― -b7- It is said in a trad., qalobu Almuw^omini muSofaHN EalaY AlHaq~i, meaning (assumed tropical:) The heart of the believer is inclined to the truth; (S, L;) as though its side (SafoHuhu i. e. jaAnibuhu) were placed upon it. (L.) And muSofaHN applied to a heart signifies also (assumed tropical:) Turned away from the truth: (TA:) [or] so applied, in which are combined faith and hypocrisy: (K, TA:) or, accord. to Khálid, that falls short of its duty; in which is latent rancour, malevolence, malice, or spite; and which is not sincere in its religion: (Sh, TA:) or it means double-faced; one who meets the unbelievers with one face, and the believers with another face; SafoHN signifying the “ face, ” of anything. (IAth, TA.) -A2- And AlmuSofaHu is a name of The sixth of the arrows used in the game called Almayosir; (S, K;) as also Almusobilu. (S.)
muSofiHN biAls~ayofi *
Striking with the side of the sword, not with the edge; (TA;) striking with the face of the sword. (O.) See also muSofaHN.
muSaf~aHN *
: see muSofaHN, in two places. ― -b2- [Hence,] muSaf~aHapN signifies A sword; as also ↓ muSaf~iHapN: (K: [but see what follows:]) accord. to IAar, muSaf~aHaAtN [its pl. (K)] signifies swords; because they are made broad, or wide, and lengthened out, in the forging: (S:) or, as some say, it signifies broad, or wide, swords. (TA. [See also SafiyHapN.]) Lebeed says, describing clouds, kaA^an~a muSaf~aHaAtK fiY *uraAhaA waA^anowaAHFA Ealayohin~a AlmaA=liY [As though there were swords, or broad swords, upon their summits, and wailing women having upon them the pieces of rag which such women hold in wailing and with which they make signs]: (S, TA:) Az says that he likens the lightning, in the darkness of the clouds, to broad swords: (TA:) and IAar says that mSf~HAt here means swords: but as some relate the verse, the word is ↓ muSaf~iHaAt [meaning women clapping their hands]; as though he likened the clouds' discovering themselves when the lightning shone from them, and they opened, and then met together after the lightning's becoming extinct, to the clapping of women's hands: (S: in some copies of which, Algayov is put for Algayom:) or, accord. to this reading, he likens the sound of the thunder to women's clapping of their hands. (TA.) ― -b3- Also A she-camel (T, L) that is kept from being milked, in order that she may become fat. (T, L, K.)
muSaf~iHapN *
, and its pl.: see muSaf~aHN.
maSofuwHN *
: see muSofaHN, in two places.
muSaAfiHN *
One who commits adultery, or fornication, with any woman, whether she be free or a slave. (K.) Sfd
1 Safadahu *
, (S, M, A, Mgh, K,) aor.
Safida
, (S, M, Mgh, K,) inf. n. SafodN (S, M, Mgh) and SufuwdN; (M;) He bound him, bound him fast or made him fast, (S, M, A, Mgh, K,) shackled him, or fettered him, in iron &c., (M,) or with iron, (A,) or with a [collar of iron put upon the neck or around the neck and hands together, such as is called] gul~; (L;) and ↓ Sf~dhu, (M, K,) inf. n. taSofiydN, (S,) signifies the same; (S, M, K;) and so ↓ ASfdhu, (K,) or this last has a different signification from the two other verbs mentioned above, as expl. below. (L.)
2 Saf~ada
see above. ― -b2- [Hence,] one says, Saf~adotuhu, bikalaAmiY, inf. n. taSofiydN I overcame him by my speech. (A, TA.)
4 ASfdhu *
, (S, M, A, L,) inf. n. A_iSofaAdN, (S,) He gave him; (S, M, A, L;) gave him freely, or gratuitously; (L;) property, or a slave: (S:) it is doubly trans. (M.) One says, A_ino A^afadotaniY HarofFA faqado A^aSofadotaniY A^alofFA^ [If thou teach me a word, verily thou givest me what is worth a thousand dirhems]. (A, TA.) -A2- See also 1.
SafodN *
: see the next paragraph, in three places.
SafadN *
A bond; (S, K, TA;) as also ↓ SafodN: (TA:) or, (M, A,) as also ↓ SafodN, (M,) i. q. ↓ SifaAdN, (M, A,) which signifies a rope, (M,) or a thong, (S, K,) or a shackle, or fetter, (S, A, K,) or a [collar of iron which is put upon the neck or around the neck and hands together, such as is called] gul~, (S, M, A,) with which one is made fast, (M,) or with which a captive is made fast: (S, A, K:) pl. A^aSofaAdN, [expl. in the S and A and K as signifying shackles, or fetters,] the only known pl., though of the form of a pl. of pauc. (M.) ― -b2- Also A gift; (S, M, A, K;) [said to be] so called because he upon whom it is conferred is bound thereby; (Ksh and Bd in xxxviii. 37;) and so ↓ SafodN: (M:) pl. as above. (L.) One says, AlS~afadu SafadN The gift is a shackle, or fetter. (A.) ― -b3- And i. q. vanaA='N [which generally means Praise, eulogy, or commendation; but is said by some to mean also the contr.]. (M.)
SifaAdN *
: see the next preceding paragraph.
nahiYa Eano SalaApi AlS~aAfidi *
The praying of him who puts his feet together as though they were fettered is forbidden. (L, from a trad.)
A_iSofidN *
is used by a poet for A_iSofinoTN [q. v.]. (M.) Sfr
1 Safara *
aor.
Safira
, inf. n. SafiyrN, (S, M, K,) with which ↓ SufaArN is syn. in a phrase mentioned below; (S;) and ↓ Sf~r, (M, K,) inf. n. taSofiyrN; (TA;) He, or it, (a bird, a vulture, S, and a serpent, or the A^asowad, or A^aEoraj, or Aibon qitorap, or A^aSalap, M,) whistled; syn. mkaA; (S;) made, or uttered, a certain sound, (M, Msb, * K,) without the utterance of letters. (Msb.) [It is mostly said of a bird: see an ex. voce jaw~N.] One says [also], Safara fiY AlS~af~aArapi [He whistled in the whistle]. (M, K.) And Safara biAloHimaAri, and ↓ Sf~r, He called the ass to water [by whistling; for to do thus is the common custom of the Arabs]. (M, K.) And Fr mentions the phrase, ↓ kaAna fiY kalaAmihi SafaArN, meaning SafiyrN [i. e. There was in his speech a whistling]. (S.) -A2- Safira, aor.
Safara
, inf. n. SafarN (S, M, A, K, &c.) and SufuwrN; (M, K;) and accord. to the T, Safara, aor.
Safura
, inf. n. SufuwrapN; (TA;) It, or he, was, or became, empty, void, or vacant; (S, M, A, Msb, K;) namely, a house or tent; (S;) or a vessel, (S, M, &c.,) mina AlT~aEaAmi waAl$~araAbi [of food and beverage]; and a skin, mina All~abani [of milk]; (TA;) and a hand; (A;) and a thing; (S, M;) and accord. to ISk, Safira, aor
Safara
, inf. n. SafiyrN, is said of a man. (TA.) [See also 4, last sentence but one.] One says, naEuw*u biAll~`hi mino qaraEi AlfinaA='i waSafari AlA_inaA='i (S, M, A) [We seek preservation by God from the yard's becoming void of cattle, and the vessel's becoming empty;] meaning, from the perishing of the cattle. (S.) And Safirato wiTaAbuhu, (M, A, K, [in the CK, erroneously, waToAatuhu,]) and Safira A_inaAw^uhu, (A,) [lit. His milk-skins, and his vessel, became empty;] meaning (tropical:) he died; (M, K;) he perished. (A. [See also other explanations in art. wTb.]) -A3- Sufira, (M, K,) inf. n. SaforN, (K,) He had what is termed SufaAr, i. e. yellow water in his belly. (M, K.)
2 Saf~ara
see above, in two places. -A2- and see 4. -A3- Also Sf~rhu, (S, M, K,) inf. n. taSofiyrN, (K,) He made it yellow: (S:) he dyed it yellow; (M, K;) namely, a garment, or piece of cloth. (M.)
4 ASfrhu *
He emptied it; or made it void, or vacant; namely, a house or tent [&c.]; (M, K;) as also ↓ Sf~rhu, (K,) inf. n. taSofiyrN. (TA.) The Arabs say, maA A^aSogayotu laka A_inaA='F walaA A^aSofarotu laka finaA='F [I have not overturned a vessel belonging to thee, nor have I emptied a yard belonging to thee]; meaning I have not taken thy camels nor thy property, so that thy vessel should be overturned and thou shouldst find no milk to milk into it, and so that thy yard should be empty, plundered, no camel or sheep or goat lying in it: it is said in excusing oneself. (M.) -A2- [Accord. to Freytag, ASfr signifies also It (a house) was, or became, empty, or void, of (mino) household-goods: so that it is syn. with Safira: and this is probably correct: for ― -b2- ] A^aSofara, (S, K,) also, (K,) signifies He was, or became, poor; (S, K;) said of a man. (S.)
5 tSf~r AlmaAlu *
The cattle became in good condition, the vehement heat of summer having departed from them: [or,] accord. to Sgh, tSf~rt AlA_ibilu signifies The camels became fat in the [season called the] Safariy~ap. (TA.)
9 ASfr~ *
It become A^aSofar [i. e. yellow: and also black]: (S, M, K:) and so ↓ ASfAr~: (S, K:) or the former signifies it was so constantly: and the latter, it was so transiently. (Az, TA. [See 9 in art. Hmr.])
11 A_iSofaAor~a
see the next preceding paragraph.
SaforN *
: see SiforN.
SuforN *
: see SiforN. -A2- Also, (S, M, A, Msb, K,) and ↓ SiforN accord. to AO, (S, M, Msb, *) who allowed no other form, but the former is the better, (M,) [Brass;] the metal of which vessels are made; (S;) i. q. nuHaAsN [which means both copper and brass]; (A, Msb;) or a sort of nuHaAs; or nuHaAs made yellow; (M;) or the best sort of nuHaAs; (Msb;) or an excellent sort thereof: (TA:) n. un. ↓ SuforapN. (M.) ― -b2- And Gold: (M, A, K: [see also AlS~aforaA='u, voce A^aSofaru:]) or deenars; either because they are yellow (SuforN [pl. of A^aSofaru]), or thus called because resembling the Sufor of which vessels are made. (M.) ― -b3- And Women's ornaments. (A.) ― -b4- A_in~ahu lafiY Suforihi, (S, O, TA, [thus in an old and very excellent copy of the S, in another copy of which I find, as in Freytag's Lex., ↓ SuforapK,]) and ↓ Siforihi, (TA,) [app. means He is in that state in which he requires to be rubbed with saffron; for it] is said of him who is affected by madness, when he is in the days in which his reason fails; because they used to rub him with somewhat of saffron. (S, O, L.)
SiforN *
(S, M, A, Msb, K) and ↓ SuforN and ↓ SufurN and ↓ SafirN (M, K) and ↓ SaforN (M) and ↓ A^aSofaru (Msb) Empty, void, or vacant; (S, M, A, Msb, K;) applied to a house or tent, (S, Msb,) and to a vessel, (M, A,) and to a hand: (A:) each of the first three is used alike as masc. and fem. and sing. [and dual] and pl.: (M:) [and so, app., is the last but one:] and each has also for its pl. A^aSofaArN. (M, K.) One says bayotN SiforN mina AlmataAEi A house, or tent, or chamber, empty, or void, of furniture and utensils. (S.) And [applying the pl. form of the epithet to a sing. subst.,] A_inaA='N A^aSofaArN An empty vessel; (M, K;) like as one says buromapN A^aEo$aArN; on the authority of IAar: (M:) and [applying the sing form of the epithet to a pl. subst.,] A=niyapN SiforN empty vessels. (M, K.) And rajulN Siforu Alyadayoni A man empty-handed. (S, Msb.) And SiforN mina Alxayori (assumed tropical:) Void of good. (TA.) And it is said, in a trad., of Umm-Zara, that she was SiforN ridaAw^uhaA meaning (assumed tropical:) Lank in her belly; as though her rdA', which is a garment that falls upon the belly and there ends, were empty. (TA.) And huwa SiforN SiHorN It is [utterly] empty; SHr being an imitative sequent. (Kh, Ham p. 354.) ― -b2- SiforN in arithmetical notation, in the Indian method, is A circle [or the character h, denoting nought, or zero; whence our term “ cipher: ” when nought is thus denoted, five is denoted by a character resembling our B: but more commonly, in the present day, nought is denoted by a round dot; and five, by h]. (L, TA.) -A2- See also SuforN, in two places.
SafarN *
[an inf. n. of Safira, q. v.: ― -b2- and hence,] Hunger: and ↓ SaforapN [the inf. n. un.] a hungering once. (M, K.) ― -b3- Also A certain disease in the belly, which renders the face yellow: (M, K:) or a collecting of water in the belly. (Kt.) [See also SufaArN.] ― -b4- Also A kind of serpent, (S, M, K,) in the belly, (S, K,) which sticks to the ribs, and bites them, (M, K,) or, as the Arabs assert, which bites a man when he is hungry, its bite occasioning the stinging which a man feels when he is hungry: (S:) used alike as sing. and pl.; or one is termed SafarapN: (M:) and it is said to be what is meant by the word in a trad., in which it is disacknowledged: (S, TA:) or a certain reptile (daAb~ap) which bites the ribs and their cartilages: (M, K:) or a certain serpent in the belly, which attacks beasts and men, and which, accord. to the Arabs [of the time of Ignorance], passes from one to another more than the mange or scab; (Ru-beh:) the Prophet, however, denied its doing so: it is said also that it oppresses and hurts a man when he is hungry: (A'Obeyd:) this is the explanation approved by Az: (TA:) or, as also ↓ SufaArN, worms in the belly, (M, K, TA,) and in the cartilages of the ribs, which cause a man to become very yellow, and sometimes kill him. (TA.) You say, EaD~a EalaY $urosuwfihi AlS~afaru, meaning, (tropical:) He was hungry. (A.) -A2- Accord. to some, (M,) in the trad. above referred to, SafarN signifies The postponing of [the month] El-Moharram, transferring it to Safar: (A'Obeyd, M, K:) [see nasiYo'N:] or it there means the disease called by this name, because they asserted it to be transitive. (K.) -A3- Also The intellect, or understanding; or the heart, or mind; syn. ruwEN: (M, K: [in the CK rawoE:]) the inmost part (lub~) of the heart. (M, K.) Hence the saying, (TA,) laA yalotaATu h`*aA biSafariY This will not adhere to me, [or to my mind,] nor will my soul accept it: (S, TA:) said of that which one does not love. (A.) -A4- Also A contract, compact, or covenant: or suretiship, or responsibility: syn. EaqodN. (M, L, K. [In some copies of the K, fqd.]) -A5- Also (S, M, Msb, K) and sometimes [Safaru,] imperfectly decl., (K,) but all make it perfectly decl. except AO, who makes it imperfectly decl. because it is determinate [or a proper name] and similar in meaning to saAEapN, which is fem., meaning that all nouns signifying times are saAEaAt, (Th, M,) and, accord. to some, AlS~afaru, (Msb,) [The second month of the Arabian calendar;] the month that is [the next] after ElMoharram (AlmuHar~amu): (S, M, K:) so called because in it they used to procure their provision of corn from the places [in which it was collected, their granaries having then become empty (Sifor); agreeably with the opinion of my learned friend Mons. Fulgence Fresnel, that it was so called from the scarcity of provisions in the season in which it fell when it was first named; for it then fell in winter: see the latter of the two tables in p. 1254; and see also nasiYo'N]: or because Mekkeh was then empty, its people having gone forth to travel: or, accord. to Ru-beh, because the Arabs in it made predatory expeditions, and left those whom they met empty: (M:) or because they then made predatory expeditions, and left the houses of the people empty: (Msb in art. jmd:) pl. A^aSofaArN, (S, M, Msb, K,) and, as some say, SafaraAtN. (Msb.) ― -b2- AlS~afaraAni The two months of El-Moharram and Safar; (M;) two months of the year, whereof one was called by the Muslims El-Moharram. (IDrd, M, Msb, K.)
SafirN *
: see SiforN, first sentence.
SufurN *
: see SiforN, first sentence.
SaforapN *
: see SafarN, [of which it is the n. un.,] first sentence.
SuforapN *
[Yellowness;] a certain colour, (S, M, Msb,) well known, (M, K,) less intense than red, (Msb,) found in animals and in some other things, and, accord. to IAar, in water. (M.) ― -b2- Also Blackness. (M, K.) ― -b3- See also SuforN, in two places. -A2- Suforapu, imperfectly decl., is a proper name for The she-goat. (Sgh, K.)
SafariY~N *
(S, M, K) and ↓ Safariy~apN (K) The increase, or offspring, (nitaAj,) of sheep or goats (S, M, K [in the CK, Aw is erroneously put for w before this explanation]) after that called qayoZiY~N: (S, TA:) or at the period of the [auroral] rising of Suheyl [or Canopus, which, in Central Arabia, at the commencement of the era of the Flight, was about the 4th of August, O. S.; here erroneously said in the M to be in the beginning of winter]: (M, K:) or ↓ the latter word signifies [as above, and also the period itself above mentioned: or] the period from the rising of Suheyl to the setting of Al*~iraAE [the Seventh Mansion of the Moon, which, in the part and age above mentioned, was about the 3rd of January, O. S.], when the cold is intense; and then breeding is approved: (M:) or the period from the rising of Suheyl to the rising of Als~imaAk [the Fourteenth Mansion of the Moon, which, in the part and age above mentioned, was about the 4th of October, O. S.], commencing with forty nights of varying, or alternating, heat and cold, called AlmuEotadilaAtu: (AZ:) the first increase [of sheep and goats] is the SaqaEiY~, which is when the sun smites (taSoqaEu) the heads of the young ones; and some of the Arabs call it the $amosiY~, and the qayoZiY~: then is the SafariY~, after the SaqaEiY~; and that is when the fruit of the palm-tree is cut off: then, the $atawiY~, which is in the [season called] rabiyE: then, the dafay^iY~, which is when the sun becomes warm: then, the SayfiY~: then, the qayoZiY~: then, the xarafiY~, in the end of the [season called] qayoZ: (Aboo-Nasr:) or Safariy~apN signifies, (M, K,) and so SafariY~N, (K,) the [period of the] departure of the heat and the coming of the cold: (AHn, M, K:) or the period between the departure of the summer and the coming of the winter: (Aboo-Sa'eed:) or the first of the seasons; [app. meaning the autumnal season, called Alxariyf, which was the first of the four, and of the six, seasons; or perhaps the first of the seasons of rain, commonly called AlwasomiY~;] and it may be a month: (AHn, M, K:) or the latter, (M,) or both, (TA,) the beginning of the year. (M, TA.) [Hence,] A^ay~aAmu ↓ AlS~afariy~api Twenty days of, or from, (mino,) the latter part of the summer, or hot season. (TA voce Hul~abN.) ― -b2- Also the former, (S,) or ↓ both, (TA,) The rain that comes in the beginning of autumn: (S:) or from the period of the rising of Suheyl to that of the setting of Al*~iraAE [expl. above]. (TA.) ― -b3- Also the latter, (S, M,) or ↓ both, (K,) A plant that grows in the beginning of the autumn: (S, M, K:) so called, accord. to AHn, because the beasts become yellow when they pasture upon that which is green; their arm-pits and similar parts, and their lips and fur, becoming yellow; but [ISd says,] I have not found this to be known. (M.)
Suforiy~apN *
A sort of dates of El-Yemen, which are dried in the state in which they are termed busor, (AHn, M, K,) being then yellow; and when they become dry, and are rubbed with the hand, they crumble, and sawiyq is sweetened with them, and they surpass sugar; (AHn, M;) [or] they supply the place of sugar in sawiyq. (K.) -A2- AlS~uforiy~apu, (S, M, K,) and, (K,) or as some say, (S, M,) ↓ AlS~iforiy~apu, (M, K,) A sect of the xawaArij, (S,) a party of the Haruwriy~ap; (M, K;) so called in relation to Sufrah (Suforapu [which is the name of a place in El-Yemámeh]): (M:) or in relation to Ziyád Ibn-El-Asfar, (S, K,) their head, or chief; (S;) or to 'Abd-Allah (S, M, K) Ibn-Es-Saffár, (S,) or Ibn-Saffár, (K,) or Ibn-Safár, (so in a copy of the M,) in which case it is extr. in form; (M;) or on account of the yellowness of their complexions; or because of their being void of religion; (K;) accord. to which last derivation, it is ↓ AlS~iforiy~apu, with kesr; and As holds this to be the right opinion. (TA.) ― -b2- And the former (AlS~uforiy~apu) The mahaAlibap, (M, K,) who were celebrated for bounty and generosity; (TA;) so called in relation to Aboo-Sufrah, (M, K,) who was [surnamed] Abu-l-Mohelleb. (M.)
AlS~iforiy~apu *
: see the next preceding paragraph in two places.
Safariy~apN *
: see SafariY~N, in five places.
SiforiytN *
is the sing. of SafaAriytu, (S,) which signifies Poor men: (S, K:) the t is augmentative. (S.)
SafaArN *
, (S, M,) with fet-h, (S,) or ↓ SufaArN, like guraAbN, (K,) What is dry, of [the species of barleygrass called] buhomaY: (S, M, K:) app. because of its yellowness: (M:) it has prickles that cling to the lips of the horses. (TA in art. $fh.) ― -b2- And the former, accord. to ISk, A certain plant. (TA.)
SufaArN *
: see 1, in two places. -A2- Also A certain disease, in consequence of which one becomes yellow: (A:) the yellow water that collects in the belly; (M, K;) i. q. siqoYN: (M:) or a collecting of yellow water in the belly, which is cured by cutting the naAy^iT, a vein in the Sulobi [i. e. backbone, or back]. (S.) ― -b2- See also SafarN. ― -b3- And see SafaArN. ― -b4- Also A yellowness that takes place in wheat before the grain has become full. (A, TA.) ― -b5- And Remains of straw and of other fodder, at the roots of the teeth of beasts; as also ↓ SifaArN. (M, K.) ― -b6- And The tick, or ticks: (M, K:) and, (K,) or as some say, (M,) an insect, or animalcule, (duwayob~apN,) that is found in the solid hoofs, and in the toes, or soles, of camels, (M, K,) in the hinder parts thereof. (M.)
SifaArN *
: see the next preceding paragraph.
SafiyrN *
inf. n. of Safara [q. v.]. (S, M, K.) -A2- [In the present day it signifies also The sapphire.]
SufaArapN *
What has withered, (M, K,) and become altered to yellow, (M,) of plants, or herbage. (M, K.)
SafiyrapN *
A dam (DafiyrapN) between two tracts of land. (Sgh, K.)
SufaAraY *
A species of bird, that whistles (yaSofiru). (M. [See also what next follows.])
SufaAriy~apN *
A certain bird; (IAar, S;) as also SufaAriyapN, without teshdeed; (S;) the bird called tuba$~irN, (S in art. b$r,) or tubu$~irN: (K in that art.:) [Golius (who writes the word SafaAriy~apN) adds, “ ut puto, quæ in Syria SufayorA dicitur, flava, duplo major passere, nam et passer luteus, ut reddit Meid. ”:] i. q. SaEowapN. (IAar.) [See also AlA^aSoqaEu.]
Sufuwriy~apN *
, accord. to the K, A kind of nabaAt [i. e. plant]: but in the Tekmileh, a kind of viyaAb [i. e. garments, or cloths]; pl. of vawob; and it bears the mark of correctness. (TA.)
Saf~aArN *
: see SaAfirN -A2- Also A fabricator of Sufor [or brass]. (M, K.)
Suf~aArN *
, with damm, The entire quill of a feather. (AA, O.)
Saf~aArapN *
[A whistle: so in the present day: and also a fife:] a hollow thing (M, K) of copper, (K,) in which a boy whistles (M, K) to pigeons, (K,) or to an ass, that he may drink. (TS, L, K.) ― -b2- [Hence,] AlS~af~aArapu The anus; syn. AlAisotu; (M, K;) in the dial. of the Sawád. (TA.)
SaAfirN *
Whistling; or a whistler. (TA.) ― -b2- And hence, (TA,) A thief; (K;) as also ↓ Saf~aArN: [or this signifies a frequent, or habitual, whistler:] the thief being so called because he whistles in fear of his being suspected: whence, as some explain it, the saying A^ajobanu mino SaAfirK [More cowardly than a thief]: (TA:) a prov.: accord. to AO, it means in this instance one who whistles to a woman for the purpose of fornication or adultery; because he fears lest he should be seen: or ― -b3- accord. to A'Obeyd, Any bird that whistles; for birds of prey do not whistle, but only ignoble birds, that are preyed upon: (Meyd:) [or] any bird that does not prey: (M, K:) and any bird having a cry: and a certain cowardly bird: (K:) [accord. to Dmr, as stated by Freytag, it is a bird of the passerine kind; also called ↓ SaAfiriy~apN:] accord. to Mohammad Ibn- Habeeb, (Meyd,) a certain bird that suspends itself from trees, hanging down its head, whistling all the night in fear lest it should sleep and be taken; and so in the prov. above mentioned: (Meyd, A: *) or, accord. to IAar, it means bihi ↓ maSofuwrN [whistled to]: i. e., when he is whistled to, he flees: and by bihi ↓ AlmaSofuwru is meant the bird called Altnw~T [i. e. Alt~anaw~uTu or Alt~unaw~iTu &c.], the cowardice of which induces it to weave for itself a nest like a purse, suspended from a tree, narrow in the mouth and wide in the lower part, in which it protects itself, fearing lest a bird of prey should light upon it: (Meyd: [see also art. nwT:]) or any coward. (TA.) ― -b4- maA bihaA SaAfirN There is not in it (i. e. the house, Ald~aAr, TA) any one: (S, K:) [lit.] any one who whistles: (M:) or any one to be called by whistling; SaAfirN being here an instance of the measure faAEilN in the sense of the measure mafoEuwlN followed by bihi. (T, TA.)
SaAfiriy~apN *
: see the next preceding paragraph.
A^aSofaru *
[a comparative and superlative epithet form Safara]. One says A^aSofaru mino bulobulK [A greater whistler, or warbler, than the blbl]. (S.) -A2- See also SiforN. ― -b2- [Also More, and most, empty, void, or vacant.] It is said in a trad., A^aSofaru Albuyuwti mina Alxayori Albayotu AlS~iforu mino kitaAbi A@ll~`hi [That one of houses which is the most void of good is the house that is destitute of the Book of God]. (S.) -A3- Also [Yellow;] of the colour termed SuforapN: (S, M, K:) fem. SaforaA='u: (Msb, &c.:) pl. SuforN. (TA.) And Black (A'Obeyd, S, K) is sometimes thus termed: (S:) applied to a camel, as in the Kur lxxvii. 33, because a black camel always has an intermixture of yellow: (TA:) or, applied to a camel, of a colour whereof the ground is black, with some yellow hairs coming through. (M.) Applied to a horse, Of the colour termed in Pers. zarodaho [a kind of sorrel], (S,) but not unless having a yellow [or sorrel] tail and mane. (As, S.) ― -b2- banuw AlA^aSofari The Greeks (Alr~uwmu): (S, A:) or their kings: because the sons of El-Asfar the son of Room the son of 'Eesoo (or 'Eysoon, TA, [i. e. Esau,]) the son of Is-hák [or Isaac] (K) the son of Ibráheem [or Abraham]: (TA:) or El-Asfar was a surname of Room: (TA:) or they were so called because their first ancestor, (A, IAth,) Room the son of 'Eysoon, (IAth,) was of a yellow complexion: (A, IAth:) or because they were conquered by an army of Abyssinians by whom their women had yellow children: (K:) [or] they are the modern Muscovites. (TA.) ― -b3- AlA^aSofaraAni Gold and saffron; (S, M, K;) which are said to destroy women: (TA:) or the plant called waros and saffron: (S, K:) or the plant called waros and gold: (M:) or saffron and raisins. (ISk, Sgh, K.) ― -b4- And AlS~aforaA='u Gold. (M, K. [See also SuforN.]) Hence the saying of 'Alee, yaA SaforaA='u A@Sofar~iY wayaA bayoDaA='u A@boyaD~iY wagur~iY gayoriY O gold, [be yellow,] and O silver, [be white, and beguile other than me:] and one says also, maA lifulaAnK SaforaA='u walaA bayoDaA='u [There is not belonging to such a one gold nor silver]. (TA.) ― -b5- Also A kind of bile, (M, K,) well-known; (K;) [the yellow bile; one of the four humours of the body; of which the others are the black bile (Als~awodaA='u), the blood (Ald~amu), and the phlegm (Albalogamu):] so called because of its colour. (M.) ― -b6- And The bow that is made of [the tree called] naboE. (S, * K, * TA.) ― -b7- And The female locust that is devoid of eggs. (M, K.) ― -b8- And A certain plant, (S, M, K,) of the plain or soft tracts, and of the sands, (M, K,) and sometimes growing in hard level ground: (M:) or a certain herb, that spreads upon the ground, (AHn, M,) the leaves of which are like those of the xas~ [or lettuce], (AHn, M, K,) and which the camels eat vehemently: (AHn, M:) it is of the kind called *ukuwr. (Aboo-Nasr, M.)
muSofarN *
: see its fem., with p, voce maSofuwrN.
muSofirN *
A poor man. (S.)
muSaf~arN *
; and its fem., with p: see maSofuwrN.
huwa maSaf~iru A@sotihi *
is from AlS~afiyru, [see Safara,] not from AlS~uforapu, (S,) and means He is a Sar~aAT; (S, K;) as though denoting cowardice: (TA:) or it is from Saf~ara “ he dyed yellow; ” (M;) and was applied to Aboo-Jahl; (M, TA;) meaning that he dyed his Aisot with saffron, and was addicted to [the enormity termed] A^ubonap: this, accord. to Sgh, is the correct explanation; and he adds that it is said of a luxurious man, whom experience and afflictions have not rendered firm, or sound, in judgment. (TA.) ― -b2- AlmuSaf~irapu is an appellation applied to Those whose sign [meaning the colour of their ensign] is Suforap; (M, K;) [i. e. whose ensign is yellow;] and is similar to AlmuHam~irapu and Almubay~iDapu. (M.)
maSofuwrN *
: see SaAfirN, in two places. -A2- Also Hungry; and so ↓ muSaf~arN. (K.) ― -b2- Of the maSofuwrap, (TA,) and ↓ muSofarap, (Mgh, TA,) or ↓ muSaf~arap, (Mgh,) which one is forbidden to offer in sacrifice, (Mgh, TA,) it is said that the first is Such as has the ear entirely cut off; because its ear-hole is destitute of the ear: and the second, the lean, or emaciated; because devoid of fatness; or, accord. to Kt, the first and second have the latter meaning, as though destitute of fat and flesh: (TA:) or the second and third have the latter meaning; or the former meaning: (Mgh:) but accord. to the relation of Sh, what is thus forbidden is termed AlmaSoguwrapu, with g, having the former of the meanings expl. above; which IAth disapproves: (TA in art. Sgr:) or AlmuSag~arapu. (Mgh in that art.) -A3- Also Having the disease termed SufaAr: (A, TA:) or one from whose belly comes forth yellow water. (TA.) Sfrd
SiforidN *
A certain bird, (S, M, K,) of a cowardly nature, (K,) larger than the sparrow, (M,) that frequents houses, and is the most cowardly of birds; (Lth;) it is afraid of the [little bird called] SaEowap; (IAar;) and is by the vulgar (S) called A^abuw AlmaliyHi. (S, K. [Accord. to Golius, the nightingale: but this I think a mistake.]) A^ajobanu mino SiforidK [More cowardly than a sifrid] is a prov., (S, Meyd,) asserted by AO to be postclassical. (Meyd. [See Freytag's Arab. Prov. i. 372.]) SfT
A_iSofanoTN *
a dial. var. of A_isofanoTN, q. v. (As, K.) SfE
1 SafaEahu *
, aor.
SafaEa
, (O, Msb, K,) inf. n. SafoEN, (S, * O, Msb, TA,) accord. to Lth, (O, TA,) He struck him with his fist, not vehemently, on the back of his neck: (O, K, TA:) or, (O, K,) accord. to Az (O, Msb, TA) and others, (Msb,) he struck him [i. e. slapped him] with his expanded hand (O, Msb, K, TA) on the back of his neck, or on his body; not with the fist: (O, Msb, TA:) or it is post-classical: (S, K:) [but Fei says,] the assertion that it is post-classical is not to be regarded: (Msb:) Az adds, IDrd says that it is from ↓ SawofaEapN, (O, TA,) which signifies the top, or uppermost part, of the [cap called] kum~ap, and of the turban: (O, K, TA:) or this is a mistranscription, and is correctly with q: (K, TA:) [Sgh says,] this which Az mentions, [as] on the authority of IDrd, I have not found in the Jm; and it is correctly with q. (O.)
SafoEapN *
A single act of striking [or slapping] with the expanded hand upon the back of the neck, or upon the body. (Msb.)
SafoEaAnu *
or SafoEaAnN (accord. to different copies of the S and K) A man who is struck [or slapped] in the manner expl. above in the first paragraph; (S, Msb, K;) as also ↓ maSofaEaAniY~N. (O, K.)
SawofaEapN *
: see the first paragraph of this art.
maSofaEaAniY~N *
: see SafoEaAnu. Sfq
1 SafoqN *
[inf. n. of Safaqa] signifies The striking [a thing] so as to cause a sound to be heard in consequence thereof; (S, O, K;) as also taSofiyqN [inf. n. of ↓ Sf~q, but this has an intensive signification]: (S:) and taSofaAqN is [also] an inf. n. of Safaqa, like Safoq in the phrase Safoqu Alkaf~i EalaY AlA^uxoraY [the striking of the hand upon the other hand], but denoting muchness of the action. (Sb, M, TA.) [Hence several meanings of both of these verbs, here following.] ― -b2- Safaqa raA^osahu, and Eayonahu, (M,) and Safaqahu EalaY raA^osihi, (Msb,) aor.
Safiqa
, inf. n. SafoqN, (M, Msb,) He struck his head, and his eye, (M,) and he struck him on his head with the hand. (Msb.) And Safaqahu biAls~ayofi, (O, K,) inf. n. SafoqN, (O,) He struck him with the sword. (O, K.) And Safaqa bihi AlA^aroDa [lit. He smote the ground with him; meaning he flung him upon the ground]. (L, TA.) ― -b3- Safaqa bijanaAHayohi, (M, K,) aor. as above, (M,) [inf. n. SafoqN,] said of a bird, He beat [his sides, or the air,] with his wings; (M, L, K; *) as also ↓ Sif~q, (M, K,) inf. n. taSofiyqN. (TA.) ― -b4- Safaqatohu Alr~iyHu, and ↓ Sf~qthu, The wind smote it so as to cause a sound to be heard: (S:) or the latter signifies [simply] the wind smote it, or beat it: (Ham p. 719:) [or the wind beat upon it; namely, a sail &c.: (see $iraAEN:)] [and] both signify the wind shifted it to the right and left, and turned it back: (TA: [in the CK, Alt~atoliybu is erroneously put for Alt~aqoliybu as an explanation of Alt~aSofiyqu:]) and Alr~iyHu AlmaA='a ↓ Sf~qt The wind beat the water so that it made it clear: (M:) and Safaqati Alr~iyHu AlA^a$ojaAra, (K,) aor. as above, inf. n. SafoqN, (O,) The wind put the trees in motion, or into a state of commotion, (O, K,) and shook them: (O, TA:) and Alr~iyHu ↓ Sf~qt Als~aHaAba The wind smote the clouds, [for Saramatohu in my original, an obvious mistranscription, I read Darabatohu,] and blew in different directions upon them. (TA.) ― -b5- Safaqa AlEuwda, (inf. n. SafoqN, TA,) He put in motion [by striking them] the chords of the lute. (S, O, K.) ― -b6- Safaqa yadahu biAlbayoEapi and Safaqa EalaY yadihi, inf. n. SafoqN (M, K) and SafoqapN, (K,) [or the latter, which see below, is a simple subst.,] He struck his hand upon his [another's] hand by way of ratifying the sale, or the covenant; (M, K;) and so Safaqa lahu AlbayoEa, aor.
Safiqa
, (K,) inf. n. SafoqN: (TA:) or Safaqotu lahu biAlbayoEi and biAlbayoEapi, inf. n. SafoqN, I struck my hand upon his hand [by way of ratifying the sale and the covenant]. (S, O, Msb.) [See also safaqa. And see an ex. in a verse cited voce radaAdN.] ― -b7- SafoqN (S, O, K) as inf. n. of Safaqotuhu, (S, O,) also signifies The shutting, or closing [a thing]; and the turning, or sending, or putting, [a thing] back, or away; (S, O, K;) as also ↓ A_iSofaAqN. (K.) You say, Safaqa Eayonahu He shut, or closed, his eye. (S, O, K.) And Safaqa AlbaAba, (S, M, O, Msb, K,) aor.
Safiqa
, (M,) inf. n. SafoqN, (M, Msb,) He shut or closed, the door; (S, O, Msb, K;) as also ↓ ASfqhu: (S, O:) or both signify he locked the door: (M, K:) and in like manner safaqahu [and Asfqhu]. (TA.) And He opened the door: (ADk, O, Msb, K:) thus having two contr. significations. (Msb.) And Safaqa maA$iyatahu, inf. n. SafoqN, He turned, or sent, his cattle back, or away. (M, TA.) And Safaqahumo Eano ka*aA He turned them [i. e. men] back, or away, from such a thing. (TA.) And one says, maA zaAluwA yaSofiquwnaniY They ceased not to turn me about in an affair: [meaning that] they endeavoured to induce him to do it. (Ibn-'Abbád, O.) ― -b8- Safaqahumo mino baladK A_ilaY baladK They expelled them from town to town, or from country to country, forcibly and ignominiously. (TA.) ― -b9- Safaqa Al$~araAba: see 2. ― -b10- Safaqa AlqadaHa, (O, K,) inf. n. SafoqN, (O, TA,) He filled the drinking-vessel; as also ↓ ASfqhu; (O, K;) and ↓ Sf~qhu: (O:) or AlkaA^osa ↓ Sf~q, and ↓ ASfqhA, he filled the drinking-cup, or wine-cup: (Lh, M:) and AlHawoDa ↓ ASfqnA We collected the water in the watering-trough. (TA.) ― -b11- And SafaqahaA, inf. n. SafoqN, He compressed her; syn. jaAmaEahaA. (TA.) ― -b12- And SafoqN signifies also The collecting together [a thing or things]. (TA.) -A2- Safaqa Alr~ajulu, (M, K,) inf. n. SafoqN, (M,) The man went away. (M, K.) ― -b2- mina ↓ Safaqato EalayonaA SaAfiqapN Aln~aAsi A company of men alighted at our abode. (IDrd, M, * O, K. *) ― -b3- Safaqato, (IDrd, O, K,) inf. n. SafoqN, (TA,) said of a she-camel, Her womb closed against the passage of her fœtus, (A^arotajato raHimuhaA Eano waladihaA, [or A^urotijato i. e. became closed, the syll. signs of this word in the O being doubtful, in the CK erroneously written Artaxato,]) so that the fœtus died. (IDrd, O, K, TA.) -A3- Safuqa, aor.
Safuqa
, (M, O, Msb, K,) inf. n. SafaAqapN, said of a garment, or piece of cloth, (S, M, O, Msb, K,) It was strong, stout, or firm; (M;) thick, substantial, close, or compact, in texture: (O, Msb, K:) and so safuqa. (T, S, &c., in art. sfq.) ― -b2- And, said of a face, (S, O, K, TA,) (tropical:) It was impudent; or had little shame. (O, K, TA.)
2 Saf~aqa
see 1, former half, in five places. ― -b2- Alt~aSofiyqu biAlyadi means The making a sound with the hand [by clapping]: (S:) one says, Sf~q biyadayohi [He clapped with his hands; or clapped his hands]: (O, Msb:) and Aln~isaA='u yuSaf~iqona EalaY Almay~iti [The women clap their hands in lamenting over the dead: thus they often do in the present day, over the corpse and over the grave]: (TA:) Alt~aSofiyqu is syn. with Alt~aSofiyHu: (As, O:) or (O) the former signifies the striking with the palm of one hand upon that of the other; (O, K;) but the latter is better expl. as the striking with the outer side of the right hand upon the inner side of the left hand. (O.) [See also 2 in art. SfH.] ― -b3- Sf~q Alqirobapa, (M, TA,) inf. n. tSofiyqN, (TA,) He poured water into the skin, (M, TA,) and shook it about, (TA,) the skin being new, so that the water came forth yellow. (M.) ― -b4- See also 1, latter half, in two places. ― -b5- Sf~q Al$~araAba He mixed the wine, or beverage. (M.) ― -b6- And, (M,) inf. n. as above; (S, O, K;) and ↓ Safaqahu, (M,) inf. n. SafoqN; (K;) and ↓ ASfqhu, (M,) inf. n. A_iSofaAqN; (K;) He transferred the wine, or beverage, from one vessel to another, (S, M, O, K,) or from one jar to another, (As, TA,) it being mixed, (K,) in order that it might become clear. (M, K.) ― -b7- taSofiyqu AlA_ibili means The removing of camels from a place which they have depastured to a place in which is pasture: (S, O, K: *) thus in the saying of the rájiz (Aboo-Mohammad El-Fak'asee, O) cited in the first paragraph of art. zl: (S, O:) or Alt~aSofiyq in that instance, accord. to IAar, is from Sf~q Alqawomu fiY AlbilaAdi The people, or party, went far in the country in search of pasture: (M:) [or] Sf~q, said of a man, (Ibn- 'Abbád, O,) inf. n. as above, (K,) means He went away; and he went round about. (Ibn- 'Abbád, O, K.) ― -b8- And Alt~aSofiyqu signifies also The forming a determined intention or purpose, and then reversing it. (TA.)
3 SAfq Einoda Safoqapi AlbayoEi *
[He struck his hand upon that of another in token of the ratification of the sale]. (T in art. dw. [See also 6.]) ― -b2- SAfqt said of a she-camel, She lay, or slept, upon one side one time and upon the other side another time: from SafoqN meaning jaAnibN. (M. [And the same is indicated in the O.]) And fulaAnN yuSaAfiqu bayona janobayohi Such a one turns over upon this Safoq [or side] one time and upon the other another. (O.) And baAta fulaAnN yuSaAfiqu [Such a one passed the night turning over from side to side]. (Z, TA.) ― -b3- [Accord. to the K, said of a she-camel, She was taken with the pains of parturition; i. q. maxaDato: but this is app. a mistake; for it seems to have been taken from the saying in the O, (one of the principal sources of the K,) A_i*aA maxaDati Aln~aAqapu SaAfaqato, which evidently means When the she-camel is taken with the pains of parturition, she turns over from side to side; as is there indicated by the context both before and after.] ― -b4- SAfq bayona qamiySayoni, (M,) or byn vawobayoni, (K,) He wore two shirts, (M,) or two garments, (K,) one of them over the other. (M, K.)
4 A^aSofaqa
see 1, latter half, in five places: ― -b2- and see also 2. -A2- A^aSofaquwA Ealayohi i. q. tabaAyaEuwA Ealayohi [i. e. They made a covenant, or compact, respecting it, or to do it, as though by striking their hands together], namely, the thing, or affair: (TA in art. byE: [see Safaqa yadahu biAlbayoEapi; and see also 3, and 6, and SafoqapN:]) they combined consentaneously, or agreed together, respecting it, or to do it, namely, the thing, or affair; syn. A^aTobaquwA Ealayohi, (S, O, K,) or AijotamaEuwA Ealayohi. (M.) And A^aSofaquwA EalayonaA [They combined, or collected themselves together, against us]. (M, from a verse of Zuheyr.) A^aSofaqato lahu nisowaAnu mak~apa occurs in a trad. as meaning The women of Mekkeh collected themselves together to him: or, as some relate it, ↓ AinoSafaqato. (TA.) And one says, A^aSofaquwA lahu meaning Ha$aduwA [i. e. They collected themselves together to him; or they combined to treat him with courtesy and honour]. (M.) ― -b2- ASfq lahumo He brought them as much food as would satisfy their hunger: (O, K:) said in relation to the entertainment of guests. (O.) ― -b3- A^aSofaqato yaduhu bika*aA, (S, O,) or yadiY, (K,) His hand, or my hand, lighted on, met with, or encountered, such a thing; syn. SaAdafatohu and waAfaqatohu. (S, O, K.) En-Nemir Ibn-Towlab says, (S, O, TA,) describing a jaz~aAr [or slaughterer of camels], (TA,) Hat~aY A_i*aA qusima Aln~aSiybu waA^aSofaqato yaduhu bijalodapi DaroEihaA waHuwaArihaA [Until, or until when, the share was divided, and his hand lighted on the skin of her udder and her young one]. (S, O, TA: but in the S, TuriHa is put in the place of qusima.) -A3- A^aSofaqa Alqawomu The people, or party, were, or became, in a state of commotion, or tumult; syn. AiDoTarabuwA. (M, TA. [See also 8.]) -A4- A^uSofiqa liY It was appointed, or ordained, for me; or prepared for me. (TA.) -A5- ASfq Alganama He milked the sheep, or goats, but once in the day; (S, M, O, TA;) and so with s: (TA in art. sfq:) or AlA_iSofaAqu signifies the milking once in the day and night. (TA.) -A6- ASfq Alv~awoba He wove the garment (M, TA) strongly, stoutly, firmly, (M,) thickly, substantially, closely, or compactly. (TA.)
5 tSf~q *
He (a man) turned over and over; (M;) he moved repeatedly to and fro, syn. tarad~ada, (M, O, K,) from side to side. (M.) And tSf~qt She (a camel) turned herself over, upside down (lit. back for belly), (O, K, TA,) when taken with the pains of parturition. (TA.) ― -b2- tSf~q liloA^amori He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to the affair; syn. taEar~aDa lahu. (Sh, O, K.)
6 tSAfqwA *
(S, M, O) They struck their hands upon the hands of others (O) Einoda AlbayoEapi [on the occasion of the ratifying of a sale, or covenant]: (S, O:) or they [struck a bargain;] bought and sold; or made a covenant, or compact; one with another. (M, TA.)
7 AnSfq *
It (a garment, or piece of cloth,) was beaten by the wind, so that it moved to and fro. (M. TA.) [See also 8.] ― -b2- It (a door) became shut, or closed: and so with s: (TA in art. sfq:) [or it shut again of itself:] said of a door which, when opened, will not remain open. (TA in art. dlq.) ― -b3- He (a man, TA) turned, or became turned or sent or put, back, or away: (S, O, K, TA:) he [or it] returned. (TA.) ― -b4- And AnSfqwA They collected themselves together: the contr. of the next preceding signification. (TA.) See also 4. ― -b5- And one says, AnSfqwA EalayonaA yamiynFA wa$imaAlFA They came upon us on the right and left. (M, TA.)
8 ASTfqt AlA^a$ojaAru *
The trees became shaken, or agitated, by the wind. (S, O, K, TA.) And ASTfq AlEuwdu The lute had its chords put in motion, (S, O, K, TA,) so that they responded, one to another. (TA.) ― -b2- ASTfq AlA=faAqu biAlbayaADi The tracts of the horizon flickered with whiteness, and the light thereof spread. (TA.) ― -b3- And ASTfq Almajolisu biAlqawomi The sitting-place became a scene of commotion, or tumult, with the people, or party. (TA. [See also 4, latter part.])
SafoqN *
: see SafoqapN. -A2- Also A side; a lateral part or portion; (S, M, O, K;) and so ↓ SufoqN, (S, O, K,) and ↓ SafaqN; (M, O, K;) syn. naAHiyapN, (S, M, O, K,) and jaAnibN. (M, TA.) Of a mountain, (S, O, K,) it signifies in like manner, (O,) its SafoH, (S, O, K,) and its naAHiyap: (S:) [both of which signify as above: or by the former may be meant what here follows:] or its face, (M, K,) in the upper part thereof, above the HaDiyD [or low ground at, or by, the base, or foot]: (M:) pl. SufuwqN. (S, O.) [In like manner also,] SafoqaA AlEunuqi signifies The two sides of the neck. (M, K.) And SafoqaA Alfarasi The two cheeks of the horse. (M, K.) ― -b2- Also A place. (K.) ― -b3- See also SifoqN. -A3- And see SafaqN, in two places.
SufoqN *
: see the next preceding paragraph.
SifoqN *
, with kesr, The miSoraAE [i. e. either half, or leaf,] of a door [meaning of a folding door]: (K:) [or, accord. to the O, it is ↓ SafoqN, for it is there said that SafoqaA AlbaAbi means miSoraAEaAhu; but SM follows the reading in the K without remarking upon the difference in the O; and adds,] and one says, baAbu daArihi SifoqN waAHidN [meaning The door of his house is one leaf; i. e.] when it does not consist of what are termed miSoraAEaAni. (TA.)
SafoqN *
: see SafoqN. -A2- Also Water that is poured into a new skin, and shaken in it, and in consequence becomes yellow; (S, O, K;) or yellow water that comes forth from a new skin upon which water has been poured; (M;) and so ↓ SafoqN. (M, K.) Hence, (TA,) one says, waradonaA maA='F kaA^an~ahu SafaqN [We came for the purpose of drinking to water as though it were the yellow water that comes forth from a new skin]. (S, O.) ― -b2- And A new skin upon [or into] which water is poured, in consequence whereof yellow water comes forth from it. (M.) ― -b3- Also, accord. to AHn, (M,) or so ↓ SafoqN, (K,) The odour, and savour, of dibaAg [or tan]. (M, K.) ― -b4- And The former, accord. to Ibn-'Abbád, The last of dibaAg [or tan]: (O, TA:) in the K, A=xiru Ald~imaAgi is erroneously put for A=xr Ald~ibaAg. (TA.)
SafoqapN *
A striking of the hand [of one person] upon the hand [of another] in [ratifying] a sale or purchase and a covenant: (Mgh:) and ↓ SafoqN is [used in the same sense, being an inf. n. and also] a subst. from the verb in the phrase Safaqa yadahu biAlbayoEapi [expl. in the first paragraph of this art.]; (M, K;) as also ↓ Sifiq~aY, like zimij~aY, (K,) or ↓ Sifaq~aY, (so in a copy of the M,) which is mentioned by Sb, (M, TA,) and of which Seer says that it may be from Safoqu Alkaf~i EalaY AlA^uxoraY. (TA. [See 1, first sentence.]) ― -b2- Hence it is used to signify The contract itself that is made in the case of a sale, (Mgh, Msb,) and the covenant that one makes: (Mgh:) or an agreement respecting a thing: (M, TA:) Az says that it relates to the seller and the buyer. (Msb.) [And it is sometimes with s in the place of S.] One says, rabiHato Safoqatuka i. e. [May] thy purchase [bring profit]. (S, O.) And baAraka A@ll~`hu laka fiY Safoqapi yamiynika i. e. [May God bless thee in] the contract [(lit. the striking) of thy right hand]. (Msb.) And SafoqapN raAbiHapN, and SafoqapN xaAsirapN, (S, O, K,) A sale or bargain [bringing gain, and a sale or bargain occasioning loss]. (K.) And A_in~ahu lamubaAraku AlS~afoqapi [Verily he is blessed in respect of bargaining]; meaning that he buys not anything without gaining in it. (TA.) And qadi A@$otarayotu Alyawoma SafoqapF SaAliHapF [I have purchased to-day a good purchase]. (TA.) And AlbayoEu SafoqapN A^awo xiyaArN Selling is decisive or with the option of returning. (Mgh.) And it is said in a trad. (of Ibn-Mes'ood, TA), SafoqataAni fiY SafoqapK ribFA i. e. Two bargains in a [single] bargain [are an unlawful gain]: this is of two kinds: one is the seller's saying to the buyer, “ I sell to thee such a thing for a hundred dirhems on the condition of thy buying of me this garment, or piece of cloth, for such a sum: ” the other kind is his saying, “ I sell to thee this garment, or piece of cloth, for twenty dirhems on the condition of thy selling to me thy commodity for ten dirhems. ” (O.) And it is said in another trad., A_in~a A^akobara AlkabaAy^iri A^ano tuqaAtila A^ahola Safoqatika i. e. [Verily the greatest of great sins is] thy fighting those with whom thou hast made a covenant: because each of the two persons making a covenant puts his hand in the hand of the other, like as is done by each of two persons selling and buying. (TA.)
Sifiq~aY *
or Sifaq~aY: see the next preceding paragraph.
SifaAqN *
The inferior [or inner] skin, that is beneath the skin upon which is the hair: (S, O, K:) a thin skin beneath the upper skin and above the flesh: (IAth, TA:) or the SifaAq of the belly is the skin, (M,) the inner skin, (TA,) that is next to the sawaAd, (M, TA,) the sawaAd of the belly, (TA,) [i. e. the liver,] and which is the part where the farrier perforates the beast (banoqubu mina Ald~aAb~api) [at the navel, in order that a yellow fluid may issue forth]: (M, TA:) or the SafaAq is the part around the navel, where the farrier performs the operation above mentioned: (AA, TA:) or the skin which, when the masok [or hide] is stripped off, remains cleaving to the belly, and the rending of which occasions a [rupture termed] fatoq; so says As, in the “ Book of the Horse: ” (TA:) or what is between the jilod [or outer skin] and the muSoraAn [or intestines into which the food passes from the stomach]; (ISh, O, K;) com- prising all of what are termed the maraAq~ of the belly, beneath the jilod thereof, to the sawaAd of the belly [i. e. the liver]; the maraAq~ of the belly being all that has not a bone curving over it: (ISh, O:) or the skin of the whole of the belly: (O, K:) the pl. is SufuqN, only. (M, TA.)
SafuwqN *
An abominable acclivity or ascending road or mountain-road difficult of ascent: pl. SafaAy^iqu and SufuqN. (M, K.) And A mountain, (K,) or an obstacle, or elevated portion, of mountains, (O,) such as is inaccessible. (O, K.) And A smooth, high rock: pl. SufuqN. (Ibn-'Abbád, O, K.) -A2- Also, applied to a bow, Pliant. (Fr, O, K.) ― -b2- [In the TA, in a verse of Aboo-Dhu-eyb describing a bow, to which it seems to be there applied as an epithet, it is expl. as signifying rAjEp; but I think that this is a mistranscription for raAjifapN, meaning Quivering. ― -b3- Freytag has assigned to it three explanations which belong to SifaAqN.]
SafiyqN *
, applied to a garment, or piece of cloth, (S, M, Mgh, O, Msb, K,) strong, stout, or firm; (M;) thick, substantial, close, or compact, in texture: (Mgh, O, Msb, K:) and safiyqN is a dial. var. thereof. (TA.) ― -b2- Also (assumed tropical:) Hardy, strong, sturdy, enduring, or patient. (M.) ― -b3- And applied to a face (S, O, K, TA) as meaning (tropical:) Impudent; or having little shame. (O, K, TA.) And rajulN Safiyqu Alwajohi (assumed tropical:) A man having no shame. (Har p. 368.)
SafiyqapN *
: see SaAfiqapN.
SafaAy^iqu *
Travelling-camels (rikaAbN) coming and going. (Ibn-'Abbád, O.) ― -b2- See also SaAfiqapN.
Saf~aAqN *
A cock that beats with his wings when crowing. (TA.) ― -b2- It occurs in a trad., followed by A^af~aAq in apposition, and is said by As to mean Aal~a*iY yaSofiqu EalaY A^amorK EaZiymK [app. One who goes away on some great affair]: but in the opinion of Az, it means one who makes many journeys, and who employs himself, or uses art or artifice or cunning, in affairs of traffic; thus nearly agreeing in meaning with A^f~aAqN. (O: the latter meaning only is assigned to it in the K.)
SaAfiqapN *
A company (IDrd, M, O, K) of men [alighting at one's abode]. (IDrd, M, O.) See 1, near the end. ― -b2- Also A calamity, or misfortune: (M, TA:) pl. SawaAfiqu: (M:) this pl. and ↓ SafaAy^iqu, (O, K, TA,) which latter may be pl. of ↓ SafiyqapN, (TA,) signify accidents, or evil accidents, (O, K, TA,) and varieties, or vicissitudes, of events. (O, TA.)
A^aSofaqu *
A garment, or piece of cloth, more [strong, stout, firm,] thick, substantial, close, or compact, in texture, than another. (Mgh.)
A^aSofaqaAniy~apN *
[written in one place with fet-h, and in another with kesr, to the f,] i. q. xawalN [A man's slaves, or servants, and other dependents; or slaves, and cattle, or camels &c.;] in the dial. of El-Yemen. (TA.)
maSofaqN *
A place of passage; a way, road, or path; syn. masolakN. (O, TA.)
muSaf~aqN *
[pass. part. n. of 2, q. v.]. One says, laka EinodiY wud~N muSaf~aqN wanuSoHN muraw~aqN (tropical:) [I have, for thee, an affection defecated like wine that has been transferred from one vessel to another and left to settle, and a benevolence purified like clarified wine]. (TA.) ― -b2- Also A full [or filled] drinking-vessel. (Fr, TA.)
muSaAfiqN *
A camel lying, or sleeping, upon one side one time and upon the other side another time. (O, K.) ― -b2- And muSaAfiqN bayona vawobayoni Wearing two garments, one of them over the other. (Ibn-'Abbád, O.) Sfn
1 Safana *
, aor.
Safina
, inf. n. SufuwnN, said of a horse, He stood upon three legs and the extremity of the hoof of the fourth leg; (AZ, * S, K, TA;) [thus expl.] without restriction to a fore leg or a hind leg: (TA:) or he stood upon three legs, and turned back the extremity of the fore part of the fourth hoof, that of his fore leg: (M, TA:) [or he stood upon three legs, and otherwise: (see SaAfinN:)] accord. to Fr, the poems of the Arabs indicate that SufuwnN signifies peculiarly, or specially, [or simply,] the act of standing, or standing still. (TA.) ― -b2- Also, (M, Msb, K,) aor. and inf. n. as above, (M, Msb,) said of a man, (K,) or Safana qadamayohi, (TA, from a trad.,) meaning Saf~a qadamayohi [He set his feet evenly, side by side], (M, Msb, K, TA,) standing, (Msb,) and praying. (TA.) [Or, said of a man standing in prayer, it signifies, or in this case it signifies also, He put his feet close together: or he turned one of his feet backward, like as the horse turns one hoof when standing upon three legs: see, again, SaAfinN.] -A2- Safana AlHa$iy$a (M, TA) waAlwaraqa, aor.
Safina
, (M,) inf. n. SafonN, said of a bird, or flying thing, It compacted the dry herbage (M, TA) and the leaves, [to make a habitation,] for its young ones, (M,) or around its place of entrance [into its habitation]; (TA;) and ↓ Sf~nhu signifies the same: (M:) ↓ taSofiynN as the act of the hornet and the like is the compacting for itself, or for its young ones, a habitation (K, TA) of dry herbage and of leaves: so says Lth. (TA.) ― -b2- And Safana viyaAbahu He collected together his clothes (JM, TA) fiY sarojihi [upon his saddle], (TA,) or fiY Als~aroji wanaHowihi [upon the saddle and the like thereof]. (JM.) ― -b3- Safana bihi AlA^aroDa, (K, TA,) aor.
Safina
, inf. n. SafonN, (TA,) He flung him, or it, upon the ground. (K, TA.) -A3- And Safanahu, aor.
Safina
, inf. n. SafonN, He rent, or slit, his Safan, i. e. scrotum. (M.)
2 Sf~n *
, and its inf. n.: see 1, in two places.
3 muSaAfanapN *
The standing confronting a people, or party. (TA.) -A2- [Also The dividing of water among a people, or party, in the manner described in the next paragraph:] one says, SaAfana AlmaA='a bayona ↓ Alqawomi faA^aEoTaAniY SafonapF i. e. maqolapF [for juroEapa maqolapK, the meaning being He divided the water in that manner among the people, or party, and gave me a gulp as much as would cover a pebble in the bottom of a vessel]. (TA.)
6 tSAfnwA AlmaA='a *
, (AA, S, M, K,) said of people in a journey and having little water, (M,) They divided the water among themselves (AA, S, M, K) by shares, (S, K,) by means of the pebble, (AA, S, M,) which they threw into the vessel to pour the water into it, (AA,) giving to each of them as much as would cover the pebble. (AA, S.) See also 6 in art. H*Y.
SafonN *
[if not a mistake for SufonN, q. v.,] signifies The [round piece of skin, or leather, in which food is put, and upon which people eat; commonly called] suforap; as also ↓ SafonapN: (K:) the latter is expl. by AA and IAar as a suforap that is gathered together by a [running] string [near the edge, by means of which it is converted into a bag, agreeably with a modern custom]. (TA.) ― -b2- And The [bursa faucium, or faucial bag, of the camel; commonly called] $iqo$iqap; as also ↓ SafonapN: (K:) so expl. by AA. (TA.) ― -b3- See also SafanN.
SufonN *
A thing like the suforap [described in the next preceding paragraph], and between the Eayobap and the qirobap, in which are [put] goods or utensils or the like: or it is of skin, or leather, (M,) [i. e.] a receptacle of skin, or leather, (S, in which it is expressly said to be with damm,) like the suforap, (S, M,) pertaining to the people of the desert, in which they put their travelling-provisions, and (M) with which (S, M) sometimes (M) water is drawn, (S, M,) like [as is done with] the dalow: (M:) occurring in a verse of Sakhr El-Hudhalee [cited in art. xD]: (S:) or a thing like the [small bucket, or small drinking-vessel, of skin or leather, called] rakowap, (Fr, Mgh, K,) in which the ablution termed wuDuwo' is performed: (Fr, K:) or it signifies, (Mgh,) or signifies also, (K,) accord. to AA, (S,) a [pouch such as is called] xariyTap, pertaining to the pastor, in which are [put] his food, and his zinaAd [for producing fire], (S, Mgh, K,) and his other utensils or apparatus, (K,) or what other things he requires; (S, Mgh;) and sometimes water is drawn with it, like [as is done with] the dalow; (TA;) as also ↓ SafonapN: (K:) or, accord. to A'Obeyd, ↓ SafonapN signifies a thing like the Eayobap, in which are [put] a man's goods or utensils, and his [other] apparatus; and when the p is elided, it is pronounced with damm [i. e. SufonN]: (TA:) or ↓ SafonapN, (TA,) or ↓ SuqonapN, (so in a copy of the M,) signifies a small dalow [or leathern bucket], having a single Haloqap [or ring]; and when it is large, it is called SufonN: and the pl. is A^aSofunN. (M, TA.) ― -b2- And (assumed tropical:) Water [app. considered as contained in the vessel thus called]: so expl. as used in the saying of Aboo-Du-ád, haraqotu fiY HawoDihi SufonFA liya$orabahu [I poured into his drinking-trough water that he might drink it]. (TA.) ― -b3- See also what next follows.
SafanN *
The scrotum (S, M, Msb, K) of a man; (S, Msb;) as also ↓ SufonN, (M,) or ↓ SafonN, (K,) and ↓ SafonapN and ↓ SufonapN: (M:) pl. A^aSofaAnN (S, M, Msb) and SufonaAnN. (Msb.) ― -b2- And (tropical:) The envelope of the ear of corn: (K, TA:) so called by way of comparison [to the scrotum]. (TA.) ― -b3- And The habitation that is compacted (M, * K, TA) by a bird, or flying thing, (M,) or by the hornet and the like, (K, TA,) of dry herbage and of leaves, (M, TA,) for its young ones, (M, K, TA,) or for itself. (K, TA.)
SafonapN *
: see SafonN, in two places: ― -b2- and SufonN, in three places: ― -b3- and SafanN: ― -b4- and see also 3.
SufonapN *
: see SufonN, latter part: ― -b2- and SafanN.
SaAfinN *
A horse standing upon three legs and the extremity of the hoof of the fourth leg: (A'Obeyd, * S, TA:) or standing upon three legs, and turning back the extremity of the fore part of the fourth hoof, that of his fore leg: (M, TA:) or standing upon three legs, and otherwise: thus, says Fr, I have found the Arabs use the word: (TA: [see 1, first sentence:]) pl. SufuwnN (M, TA) and SawaAfinu and [the pl. of SaAfinapN is] SaAfinaAtN. (TA.) SaAfinaAtN occurs in the Kur xxxviii. 30. (M, TA.) And in the same, xxii. 37, I'Ab and Ibn-Mes-'ood used to read SawaAfina [instead of SawaAf~a]; the former explaining it as meaning Having the shank of one fore leg tied up to the arm; for thus is done with the camel when he is slaughtered: the latter, as meaning standing, or standing still. (TA.) ― -b2- And applied to a man, it means SaAf~N qadamayohi [setting his feet evenly, side by side], (A'Obeyd, M, TA, and the like is said in the S and Msb,) standing. (A'Obeyd, Msb, TA.) It is said in a trad., (S, M, Msb, TA,) referring to the Prophet mentioned as praying, (S, M,) qumonaA xalofahu SufuwnFA [app. meaning We stood behind him setting our feet evenly, side by side; for so the context seems to indicate]. (S, M, Msb, K.) [But] in another trad., Sal`wpu AlS~aAfini is said to be forbidden; meaning [The praying] of him who puts his feet close together: or, as some say, of him who turns back his foot [i. e. one of his feet] like as the horse turns his hoof [i. e. one of his hoofs, when standing upon three legs]. (TA.) -A2- AlS~aAfinu signifies [The saphena, or crural vein; so in the present day; i. e.] the vein of the saAq: (S: [see A^aboharu, and see also Aln~asaA:]) or a vein lying deep in the arm (Al*~iraAE) [and] amid the sinews of the [fore] shank of a beast: or the SaAfinaAni are two veins penetrating into the interior of the two shanks: or two veins in the legs: or two branches [of veins] in the two thighs: and the SAfn is [strangely said to be] a vein in the interior of the back bone, extending lengthwise, uniting with the niyaAT [q. v.] of the heart, also called the A^akoHal. (M.) Sfw
1 SafaA *
, (S, M, Msb,) aor. yaSofuw, (S, Msb,) inf. n. SafaA='N (S, M, Msb, K *) and Sufuw~N (M, Msb, K *) and SafowN (K, * TK) and SafowapN` and SifowapN, (MA,) said of wine, or beverage, (S,) or of water, (TK,) or of a thing, (M,) It was, or became, clear, limpid, or pure; contr. of kadira; (S, M, K; *) or free from Alkadar [i. e. turbidness, thickness, or muddiness]; (Msb;) or free from admixture. (Er-Rághib, TA.) And, said of the air, or atmosphere, It was, or became, cloudless; free from any particle of cloud. (M, K.) [And it is also said, tropically, of life; and of the mind, or heart; and of love, or affection; &c.] ― -b2- Safato, (AA, S, M, K,) aor. taSofuw; (AA, S;) and Safuwto; (M, K;) said of a she-camel, (AA, S, M, K,) and of a ewe, or she-goat, (AA, S,) She abounded with milk. (AA, S, M, K.) -A2- SafaA Al$~aYo'a He took the clear, or pure, part, or portion, of the thing; (M, TA;) as also Safowahu ↓ AstSfY; (M;) and ↓ AstSfAhu [alone] signifies the same; (K, TA;) as also ↓ ASTfAhu; (Er-Rághib, TA;) or he took the best, or choice, part, or portion, of it. (TA.) You say, Safawotu Alqidora I took the clear, or pure, part, or portion, [of the contents] of the cooking-pot. (S.)
2 Sf~Ahu *
, inf. n. taSofiyapN, He cleared, or clarified, it, namely, wine, or beverage, (S, TA,) by means of the raAwuwq [or miSofaAp]. (TA.) And He removed from it the floating particles, or motes, or the like, that had fallen into it; (TA;) or so Sf~Ahu mina Alqa*aY. (Msb.) ― -b2- And Sf~Y Earamatahu, inf. n. as above, He winnowed his heap of trodden-out corn, or grain. (TA.)
3 SAfAhu *
, (S, M, K, TA,) inf. n. muSaAfaApN, (TA,) (tropical:) He regarded him, or acted towards him, with reciprocal purity of mind, or sincerity; or with reciprocal purity, or sincerity, of love, or affection; syn. xaAlaSahu; (S in art. xlS;) he rendered him true, or sincere, brotherly affection; (M, K, TA;) as also ↓ ASfAhu; (K;) or Alwud~a ↓ ASfAhu, (S, Msb,) or Almawad~apa, (TA,) he rendered him pure, or sincere, love or affection; (S, Msb, TA;) and [in like manner] one says also SAfAhu AlA_ixaA='a. (TA.)
4 ASfAhu Al$~aYo'a *
He made the thing to be his, or he assigned, or appropriated, to him the thing, purely, absolutely, or exclusively. (TA.) ― -b2- See also 3 in two places. ― -b3- And ASfAhu (S, Msb, K, TA) biAl$~aYo'i (S) or bika*aA (K, TA) (tropical:) He chose him in preference to others (S, Msb, K, TA) for, or to give him, the thing or such a thing; (S, K, TA;) and he distinguished him particularly, peculiarly, or specially, i. e. above, or from, or exclusively of, others, by the thing or by such a thing. (TA.) ― -b4- And ASfY EiyaAlahu bi$aYo'K qaliylK (assumed tropical:) He contented, or satisfied, his family, or household, with something little, or scanty. (TA.) ― -b5- ASfY AlA^amiyru daAra fulaAnK means (assumed tropical:) The prince, or governor, took what was in the house of such a one: (S, * TA:) and maAlahu ↓ AstSfY (tropical:) He took all his property. (S, K, TA.) -A2- ASfY, intrans., (tropical:) He was, or became, destitute, or devoid, mina AlmaAli [of property], and mina AlA^adabi [of good education, good breeding, or polite accomplishments, &c.]: (S, K, TA:) as though clear thereof. (TA.) ― -b2- And (tropical:) He (a man, TA) became exhausted of his sperma by women: (Az, K, TA:) or he ceased from sexual intercourse. (IKtt, TA.) ― -b3- And ASft said of a hen, (assumed tropical:) She ceased to lay eggs: (S, M, K, TA:) as though she became clear. (TA.) ― -b4- Hence, (TA,) ASfY said of a poet, (tropical:) He ceased to utter poetry, or to poetize. (S, M, A, K, * TA.) -A3- ASfY Alqawomu The people had abundance of milk in their camels, and in their sheep or goats. (TA.) -A4- ASfY said of a digger, He reached stone (SafFA, M, TA, i. e. HajarFA, TA), so that he was repelled [thereby], (M, TA,) or prevented from digging [further]. (TA.)
5 tSf~Y *
[It became cleared, or clarified]. (K in art. nTb.)
6 taSaAfayonaA *
We regarded one another, or acted reciprocally, with purity, or sincerity, [of mind, or] of love, or affection; syn. taxaAlaSonaA. (S. [See also 3.])
8 ASTfAhu *
: see 1, last sentence but one. ― -b2- Also He took it clear, limpid, or pure; (M, TA;) and so [accord. to SM, which, however, I think doubtful,] ↓ AstSfAhu, which is expl. in the K as signifying he reckoned it clear, limpid, or pure; though the former meaning is assigned in the M to ASTfAhu only. (TA.) ― -b3- And He chose, made choice of, selected, elected, or preferred, it, (S, M, K,) namely, a thing; (M;) as also ↓ AstSfAhu. (M, K.) And AiSoTafayotu ka*aA EalaY ka*aA I chose such a thing in preference to such a thing. (TA.) But AiSoTifaA='u A@ll~`hi EibaAdahu [sometimes means God's creating his servants pure; for it] is sometimes by his bringing them into existence clear from the admixture that is found in others: and sometimes it is by his choice and judgment. (TA.)
10 A_isotaSofawa
see 1, last sentence but one, in two places: ― -b2- see also 8, in two places: ― -b3- and see 4.
SafFA *
Stones: or smooth stones: and one thereof is termed SafaApN: [i. e. the former word is a coll. gen. n., and the latter is its n. un.:] the two words being like HaSFY and HaSaApN: (Msb:) or SafaApN signifies a smooth rock: (S:) or a hard and smooth stone, large, and such as does not give growth to anything: (M, K:) and the pl. of this is SafFA [improperly thus termed a pl.] (S, M, K) and SafawaAtN, (M, K,) and (S, M, K) that of SafFA, (M, K, *) not of SafaApN, (M,) A^aSofaA='N and SufiY~N (S, M, K) and SifiY~N: (M, K:) or SafFA signifies stones that are broad and smooth: (ISk, TA:) and [accord. to F,] ↓ SafowaA='u signifies the same as SafaApN, as also SafowaAnapN [in the CK erroneously written SafowaAp], of which the pl. is ↓ SafowaAnN and ↓ SafawaAnN, (K,) which last is said by El-Háfidh to be a mistaken pronunciation of SafowaAnN; (TA;) [but correctly,] ↓ SafowaA='u [which is a quasi-pl. n.] and ↓ SafowaAnN [a coll. gen. n.] (As, T, S, M, TA) of which the sing. or n. un. is SafowaAnapN (S, M, TA) signify the same as SafFA, (As, T, M, TA,) or stones, (S,) or soft, smooth stones; (TA;) or ↓ SafowaAnN is used as a pl. and as a sing.; as a pl. meaning smooth stones, one of which is termed SafowaAnapN; and as a sing., stone, or a stone: (Msb:) the dual of SafFA is SafawaAni. (ISk, TA.) maA tanodaY SafaAtuhu is a prov., (S,) applied to the niggardly, like maA yabiD~u Hajaruhu, (S, in art. bD,) meaning (assumed tropical:) No good is obtained from him. (TA in that art.) And one says also, qaraEa SafaAtahu, meaning (assumed tropical:) He im- pugned his character; blamed, or censured, him; or spoke against him. (Mgh in art. gmz.) ― -b2- AlS~afaA A certain place in Mekkeh (S, Msb) may be masc. or fem., as meaning either the makaAn or the buqoEap. (Msb.) ― -b3- [binotu SafFA, accord. to Reiske, as stated by Freytag, signifies The echo.]
SafowN *
Clearness, limpidness, or purity; contr. of kadarN; (M, K;) like [the inf. ns.] SafaA='N and Sufuw~N [&c. when used as simple substs.: see 1, first sentence]. (K.) See also SafaA='N, below. ― -b2- Also, and ↓ SafowapN and ↓ SifowapN and ↓ SufowapN, (S, M, Msb, K,) but only with fet-h when without p, (AO, S,) The clear, or pure, part, or portion, of a thing; (S, M, Msb, K;) the best, or choice, part, or portion; (TA;) and so ↓ SafiY~N, (K, * TA,) of a thing. (K, TA.) One says AlmaA='i ↓ Safowapu, (T, TA,) and AlmaAli, (AO, T, S, TA,) and AlA=xaA='i, (T, TA,) and ↓ Sifowatuhu, (AO, T, S, TA,) and ↓ Sufowatuhu, (AO, S,) [i. e. The clear, or pure, part, or portion, or the best, or choice, of water, and of property, and of brothers,] but only Safowu AlA_ihaAlapi [the clear, or pure, part, or portion, or the best, or choice, of the grease, or melted fat, &c.]. (T, TA.) And Mohammad is said to be A@ll~`hi mino xaloqihi ↓ Safowapu and ↓ muSoTafaAhu [i. e. God's choice one, or elect, or favourite, of his creatures]: (S:) and [in like manner] Adam is said to be A@ll~`hi ↓ SafiY~u i. e. the chosen one, or elect, of God. (TA.)
SafaApN *
as meaning SaAfiyapN: see SaAfK. -A2- Also n. un. of SafFA [q. v.].
SafowapN *
: see SafowN, in three places.
SufowapN *
: see SafowN, in two places.
SifowapN *
: see SafowN, in two places. ― -b2- One says also, fiY AlA_inaA='i SifowapN mino maA='K, or xamorK, i. e. [In the vessel is] a small quantity [of water, or of wine]. (M.)
SafowaA='u *
: see SafFA, in two places.
yawomN SafowaAnu *
, (S, M, K,) and ↓ SaAfK, (M, K,) A day in which the sun is clear, and which is very cold: (S:) or a cold day, (K,) or a very cold day, (M,) without clouds and without thickness [of the air]. (M, K.) ― -b2- SafowaAnu is also a name of The second of the days of cold: (K, TA:) so called because the sky therein is clear of clouds: [as a proper name,] it is determinate, and imperfectly decl. (TA. [See also Sufay~apu.]) -A2- SafowaAnN [as a coll. gen. n., of which the n. un. is with p; and said to be used as a sing. and as a pl.]: see SafFA, in three places.
SafawaAnN *
: see SafFA.
SafaA='N *
an inf. n. of SafaA. (S, M, &c. [See 1, first sentence.]) ― -b2- [It is often used by moderns as meaning (assumed tropical:) Serenity of life, and of the mind; freedom from trouble; comfort; content; complacency; happiness, joy, or pleasure: and so, sometimes, ↓ SafowN.] ― -b3- Also (tropical:) [Reciprocal purity or sincerity of mind, or of love or affection, or of brotherly affection; or pure, or sincere, reciprocal love &c.;] a subst, from SaAfaAhu. (TA.)
SafiY~N *
: see SaAfK. ― -b2- Also (tropical:) A friend who regards one, or behaves towards one, with reciprocal purity or sincerity of love or affection, or of brotherly affection: (S, * M, * K, TA:) pl. A^aSofiyaA='u. (TA.) One says, fulaAnN SafiY~u fulaAnK (assumed tropical:) [Such a man is the friend &c. of such a man]: and fulaAnapu SafiY~u fulaAnK and Safiy~atuhu (assumed tropical:) [Such a woman is the friend, &c. of such a man]. (Ham p. 430.) ― -b3- See also SafowN, in two places. ― -b4- Also (tropical:) The portion, of the spoil, which the chief, or commander, chooses for himself before the division; (S, Msb, K, TA;) and so ↓ Safiy~apN, of which the pl. is SafaAyaA: (S, Msb:) or, accord. to As, SafaAyaA is pl. of SafiY~N, which signifies the portion which the chief chooses for himself, exclusively of his companions, such as the horse, and that which cannot be divided among the army: or, as AO says, the portion which the chief chose for himself, after [taking] the fourth part, such as the she-camel, and the horse, and the sword, and the girl or young woman; and thus it continued to be in the case of El-Islám, but the fourth became reduced to the fifth. (Msb.) ― -b5- Also, applied to a she-camel, (S, M, K,) and to a ewe, or she-goat, (S,) Abounding with milk; (S, M, K;) or so ↓ Safiy~apN: (Z, TA:) or the former, a she-camel whose milk lasts throughout the year: (IAar, TA in art. $kr:) pl. of the former, (Sb, S, M, K,) or of the latter, (Z, TA,) as above: (Sb, S, M, Z, K:) Sb says that it is not pluralized with A and t because the sing. is without p. (M.) ― -b6- And A palm-tree (naxolapN) abounding with fruit; (M, K;) or so ↓ Safiy~apN: (Z, TA:) pl. of the former, (TA,) or of the latter, as above. (Z, TA.)
Safiy~apN *
: see the next preceding paragraph, in three places.
Sufay~apu *
a name of The first of the days of cold: (K, TA:) so called because the sky therein is clear of clouds. (TA. [See also SafowaAnu.])
SaAfK *
Clear, limpid, or pure; free from kadar [or turbidness, &c.]; (Msb;) and so ↓ SafiY~N, applied to anything. (M.) Applied to pasturage, the former word may mean Clear of dried-up leaves or similar rubbish: or it may be formed by transposition from SaAy^ifN, meaning “ of the [season called] Sayof, ” and so belonging to art. Syf. (M. [See also SaAfK in another sense as formed by transposition from SaAy^ifN, voce SaAfN, in art. Swf.]) In the phrase All~awoni ↓ SafaApu applied by the poet Kutheiyir-'Azzeh to honey (janaApu Aln~aHoli), and expl. as meaning Clear in respect of colour, [ISd says,] I think that SfAp is originally Safiyap, as a possessive epithet. (M.) [SaAfK is also applied to a sword, and the like, as meaning Bright, or free from rust.] And in the Kur xxii. 37, [instead of the common reading SawaAf~a, pl. of SaAf~N and SaAf~apN,] some read SawaAfiYa, [pl. of SaAfiyapN, as well as of SaAfK applied to irrational animals,] as meaning that the animals there mentioned are [to be regarded as] things purely [or exclusively] belonging to God. (TA.) ― -b2- See also SafowaAnu. -A2- Also A certain fish, which [it is said] chews the cud; pl. SawaAfK. (TA.)
SaAfiyapN *
[fem. of SaAfK, q. v. ― -b2- And also, as a subst.,] (tropical:) One of what are termed SawaAfiY AlA_imaAmi, which means the towns, or villages, of those who have rebelled against him, which the Imám [or Khaleefeh] chooses for himself [as his peculiar property]: (A, TA:) or, as in the T, AlS~awaAfiY signifies what the Sultán appropriates exclusively to those persons whom he specially favours: or, as some say, it means the possessions and lands which their owners have abandoned, or of which the owners have died leaving no heirs thereof. (TA.)
miSofaApN *
i. q. raAwuwqN; (S, MA, K, TA;) i. e. A strainer; (MA; [thus accord. to modern usage;]) a clarifier; i. e. a thing from which clearing, or clarifying, is effected; called by the vulgar mSfy~ap [i. e. miSofay~ap, and also miSofaAyap]: pl. maSaAfK. (TA.)
EasalN muSaf~FY *
[Clarified honey; or] honey cleared of the floating particles, or motes, or the like, that had fallen into it. (TA.)
muSoTafFY *
: see SafowN, last sentence. Sqb
1 Saqiba *
, (S, K,) aor.
Saqaba
, (K,) inf. n. SaqabN, (M, A, K,) [like saqiba,] He, or it, was, or became, near. (S, M, * A, * K.) You say, Saqibato daAruhu, (S, A,) with kesr [to the q], (S,) inf. n. as above, (S, * A,) His house was near; (S, A;) and (A) so daAruhu ↓ A^aSoqabato, (M, A, K, TA,) and A^asoqabato. (TA.) And it is said in a trad., (S, A,) AljaAru A^aHaq~u biSaqabihi, (S, A, K,) i. e. [The neighbour has a better, or the best, claim to pre-emption by reason of his being near: see, with respect to this explanation, and other explanations also, what is said of another reading, bisaqabihi, voce saqiba: or has a better, or the best, claim] to close connection, and nearness; meaning pre-emption: (IAmb, O, TA:) or, to what is next to him, and near to him: (A, K, TA:) accord. to some, the meaning is the partner: (O, TA:) or the partner who has not divided with his copartner; this, says Az, being shown to be the meaning by another trad.: (Msb in art. jwr:) or the neighbour whose dwelling is adjoining. (O, TA.) ― -b2- Also He, or it, was, or became, distant, or remote: thus it has two contr. significations. (K.) -A2- Saqabahu, (K,) inf. n. SaqobN, (M,) He collected it, or gathered it together. (M, K.) ― -b2- And Saqabahu He raised it; namely, a building, &c. (M, O, K.) ― -b3- And Saqabahu, (K,) or Saqaba qafaAhu, (M, TA,) He struck (M, K, TA) him, or it, (K,) or the back of his neck, with his Saqob, (M, TA,) i. e. (TA) with his fist. (K, TA.) [The inf. n.] SaqobN signifies The striking anything solid and dry or tough. (S, TA.) -A3- Saqaba, (K, TA,) or ↓ Sq~b, (so in a copy of the M,) said of a bird, It uttered a cry or cries: (M, K:) from Kr. (M, TA.)
2 Saq~aba
see what immediately precedes.
3 SAqbhu *
He drew near to him: and he faced him, or met him face to face: (A:) or SaAqabahumo, inf. n. muSaAqabapN and SiqaAbN, he faced them, or met them face to face: (K:) or SaAqabonaAhumo, inf. ns. as above, we drew near to them: and laqiytuhu muSaAqabapF and SiqaAbFA I met him face to face. (M.)
4 A^aSoqabato daAruhu *
: see 1, second sentence. -A2- ASqbhu He made him, or it, to be near. (S, K.) And ASqb A@ll~`hu daArahu May God make his house to be near. (A.) [And so with s.] ― -b2- And one says, A^aSoqabaka AlS~ayodu The game, or object of the chase, has become near to thee, so that thou art able to shoot, or cast, at it. (K.)
SaqobN *
The young one of a camel: (M, L, K:) and so saqobN [q. v.]: (M:) but the latter is the more chaste, and some have rejected the former word: (MF:) pl. SiqaAbN and SuqobaAnN (M, K) [and app. SuquwbN also, like suquwbN,] and [pl. of pauc.] A^aSoqubN. (TA.) ― -b2- And Anything [i. e. any animal] tall, together with plumpness, or with fatness, softness, thinness of the skin, and plumpness; (S, M, K;) and so with s; (M;) as also ↓ SaqabN. (TA.) Applied to a branch, Juicy, thick, and long. (TA.) ― -b3- And A tent-pole: (M, K:) or the middle tent-pole, which is the longest: (S, M, K:) and so with s: (M:) pl. SuquwbN. (S, M, K.) [See also this pl. below.] ― -b4- And The fist: so in the phrase Darabahu biSaqobihi [expl. above]. (TA.)
SaqabN *
[is an inf. n., of Saqiba, as mentioned above: and, used as a simple subst.,] signifies Vicinity, or nearness. (M, A, &c.) Thus in the phrase huwa Saqabaka [lit. He is in thy vicinity; meaning he is near thee]; mentioned by Sb among instances of adv. nouns which he classes apart because of their strangeness. (M.) And one says also, daAriY mino daArihi biSaqabK [lit. My house is in a situation of nearness with respect to his house:] meaning, near [his house]. (TA.) ― -b2- It [is also used as an epithet, and as such] signifies Near: (M, K:) you say makaAnN SaqabN, and saqabN [q. v. voce saAqibN], A near place; (M;) and ↓ makaAnN SaAqibN and saAqibN: (A in art. sqb:) and daAruhu SaqabN min~iY [His house is near me]. (A in the present art.) ― -b3- See also SaqobN.
SuquwbN *
a pl. of SaqobN [q. v.]. (S, M, K.) ― -b2- Also The kind legs of camels; a dial. var. of suquwbN: (IAar, M:) the s is changed into S app. because the latter is more agreeable with q. (M.)
SaAqibN *
: see SaqabN.
SayoqabaAniY~N *
A seller of perfumes [&c: for the Arab dealer in perfumes sells a great variety of things, such as drugs, many articles of grocery, and the like]: (O, K:) so called because he collects [somewhat] of everything. (TA.)
A^aSoqabu *
[More, and most, near]. One says, h`*aA A^aSoqabu mino h`*aA This is nearer than this: (M: [and the like is said in the A and TA:]) and so A^asoqabu. (M, TA. *)
huwa muSaAqibiY *
He is my neighbour: (TA in the present art.:) he is one whose house, or tent, adjoins mine. (TA in art. jwr.) Sqr
1 Saqara *
, (S, M, K,) aor.
Saqura
, (M,) inf. n. SaqorN, (S, M,) He broke, (S, K,) or struck, (M,) stones, (S,) or a stone, (M, K,) with a SaAquwr [q. v.]. (S, M, K.) ― -b2- Saqarahu biAlEaSaA, (M, K,) inf. n. as above, (M,) He struck him, or beat him, (M, K,) on his head, (M,) with the staff, or stick. (M, K.) ― -b3- Suqira bihi AlA^aroDu He was thrown, or cast, upon the ground; lit. the ground was struck with him. (O, K. [In some copies of the K, Sqr in this instance and the verb explaining it (Drb) are in the act. form, and AlArD is therefore in the accus. case.]) ― -b4- Saqara Aln~aAra, (M, K,) inf. n. as above; (M;) and ↓ Sq~rhA, (M, K,) inf. n. taSoqiyrN; (TA;) He lighted, or kindled, the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame. (M, K.) ― -b5- Saqaratohu Al$~amosu, (S, M, A,) aor. and inf. n. as above, (M,) (tropical:) The sun hurt him by its heat: (A:) or pained his brain: (S:) or fell vehemently, with fierce heat, upon him, or upon his head: or was hot upon him. (M, TA.) [See also 1 in art. sqr.] ― -b6- SaqaraniY bikalaAmihi (tropical:) [app. He cursed me, and calumniated me]. (A. [These meanings seem to be there indicated by the context.]) -A2- Saqara All~abanu The milk was, or became, intensely sour; as also ↓ ASqr~, inf. n. AiSoqiraArN; (K;) and ↓ Samoqara, (K in art. Smqr,) and ↓ AiSomaqar~a. (K in that art and in the present art. also.) ― -b2- [See also SaqorN, below, last explanation but one.]
2 Sq~r Aln~aAra *
: see 1. -A2- Sq~r Alt~amora, (M,) or Alr~uTaba, inf. n. taSoqiyrN, (As, TA,) He poured Saqar [q. v.], (M,) or dibos, [which is the same,] (As,) upon the dates, (M,) or upon the fresh ripe dates. (As.)
4 ASqrt Al$~amosu *
(tropical:) The sun was, or became, burning, or fiercely burning; syn. Ait~aqadat; (M, K;) as also ↓ AiSomaqar~at, (L and K in art. Smqr,) in which the m is augmentative: (L in that art.:) the former is from AStqrt said of fire. (M.)
5 tSq~rt Aln~aAru *
: see 8. -A2- tSq~r [He hawked;] he hunted with the Saqor. (A, K.) -A3- And He tarried, stayed, or waited, (K, TA,) in a place. (TA.)
8 AStqrt Aln~aAru * and ASTqrt
The fire became lighted or kindle; burned, burned up, burned brightly or fiercely, blazed, or flamed; (M, K;) as also ↓ tSq~rt. (K.)
9 ASqr~ *
: see 1, last explanation.
Q. Q. 1 Samoqara *
: see 1, last explanation.
Q. Q. 1 Sawoqara He (a bird) uttered the cry termed Sawoqariyr [q. v.]: (K:) reiterated his cry. (TA.)
Q. Q. 4 AiSomaqar~a *
: see 1, last explanation: ― -b2- and see also 4.
SaqorN *
[The hawk;] the bird with which one hunts, or catches, game; (S;) whatever preys, or hunts or catches game, of the birds called buziAp [pl. of baAzK] and $awaAhiyn [pl. of $aAhiyn]; (M, A, K;) a kind of bird including the baAziY and the $aAhiyn and the zur~aq and the yuw^oyuw^ and the baA$aq: (AHát, TA in art. b$q:) [like our term “ saker, ” and the French “ sacre, ” &c:] pl. [of pauc.] A^aSoqurN (M, K) and [of mult.] SuquwrN and SuquwrapN (M, A, K) and SiqaArN and SiqaArapN and SuqurN; (M, K;) the last of which is said by Th to be pl. of SuquwrN, which is pl. of SaqorN, but [ISd says] I hold it to be pl. of SaqorN: the fem. is ↓ SaqorapN. (M.) ― -b2- [And accord. to Reiske, as mentioned by Freytag, A liberal man: perhaps a noble man, as likened to a hawk.] -A2- Also, (S, K,) and ↓ SaqorapN, (S, M, K,) Vehemence of the stroke of the sun, (S, M, K,) and fierceness of its heat: (M:) or the vehemence of its stroke upon the head: (M:) pl. [of the latter] SaqaraAtN. (S, A.) -A3- Also the former, Sour milk; (K;) [and] so ↓ SaqorapN: (A:) or milk rendered sour by a stroke of the sun: (Sh:) or milk sour in the utmost degree: (As:) or very sour milk; as also ↓ SaqorapN: (S:) or this latter is milk that has curdled, and of which the thick part has become separate, and the whey become clear, and that has become sour, so as to be a good kind of sauce. (L.) One says, tazowiY Alwajoha ↓ jaA='anaA biSaqorapK [He brought us some sour milk, or very sour milk, &c., such as contracts the face, or makes it to wrinkle: like as one says biSarobapK]. (S, A, L.) ― -b2- Also, (T, S, M, Msb, K,) and ↓ SaqorapN, (M,) [The exuded, or expressed, juice called] dibos; (S, K;) in the dial. of the people of El-Medeeneh: (S:) or the dibos of dates; (M;) or of fresh ripe dates, (Mgh, Msb,) before it is cooked; i. e. what flows from them, like honey, and what, when it is cooked, is called rub~: (Msb:) or the honey of fresh ripe dates and of raisins; as also ↓ SaqarN: (K:) or the honey of fresh ripe dates when it has become dry, or tough: or what exudes from grapes, and from raisins, and from dates, without their being pressed; (M;) as also ↓ SaqarN: (TA:) or, in the dial. of the Bahránees, [or people of El-Bahreyn,] the crude dibos, resembling honey, which flows from baskets of dates when they [i. e. the dates] are deposited and congested, in an uncovered chamber, [so I render bayot muSar~aH, but the meaning of the epithet is not clear,] with green earthen pots beneath them. (AM, TA.) ― -b3- And the former, (SaqorN,) (assumed tropical:) Water that has become altered for the worse in taste and colour. (K, O, TA. [See also muSaq~arN and SaqarapN.]) -A4- Saqoro also signifies A daAy^irap [or feather, i. e. portion of the hair naturally curled or frizzled in a spiral manner or otherwise,] behind the place of the liver (AO, K, TA) of a horse or similar beast, (K, TA,) on the right and on the left, (TA,) or in the back of a horse: (AO, TA:) there are two such feathers, (AO, K, TA,) which are the limit of the back. (AO, TA.) -A5- Also, [probably as an inf. n., of which the verb is Saqara,] The acting the part, or performing the office, of a pimp to [men's] wives, or women under covert. (IAar, M, O, K. [In the CK, AlHarami is erroneously put for AlHurami.]) Hence the epithet Saq~aAr, [as some explain it,] occurring in a trad. [which see below]. (TA.) ― -b2- And A cursing of such as is not deserving [thereof]: pl. SuquwrN and SiqaArN. (K.)
Saqaru *
a name of Hell; a dial. var. of saqaru [q. v.]. (K.) -A2- SaqarN Fallen leaves of the [kind of trees called] EiDaAh, and [particularly] of the EurofuT, (M, K,) and of the salam, and of the TaloH, and of the samur: not so called until they fall. (M.) -A3- See also SaqorN, in two places.
ruTabN Saqri *
, (S,) or SaqirN maqirN, (M, K,) in which the latter word is an imitative sequent, (K,) Fresh ripe dates containing Saqor: (M, K:) [melliferous:] or proper for dibos [or Saqor]. (S.) -A2- AimoraA^apN SaqirapN A woman sharp, or acute, of mind, (*akiy~apN, [in the CK, erroneously, zakiy~apN,]) strongsighted. (Sgh, K.)
jaA='a biAlS~uqari waAlbuqari *
, (A, K, TA,) and ↓ biAlS~uqaAraY waAlbuqaAraY, (K, TA,) (tropical:) He came with lies, and excitements of dissension: (A, TA:) or with sheer lying: (K:) or with sheer, and excessive, or abominable, lying: (TA:) each being a name for that which is unknown: (K, TA:) and in like manner one says jA=' biAl$~uqari waAlbuqari, and biAl$~uqaAraY waAlbuqaAraY; mentioned by IDrd, in the Jm; and by Meyd, in the Collection of Proverbs. (TA in art. bqr.) [See also Har p. 399.]
SaqorapN *
: see SaqorN, in six places.
SaqarapN *
(assumed tropical:) Water remaining in a watering-trough in which dogs and foxes void their urine, (O, K, TA,) altered for the worse in taste and colour. (TA. [See also SaqorN and muSaq~arN.])
SuqorapN *
(assumed tropical:) A colour, of a bird, in which the xuDorap [or dark, or ashy, dust-colour] thereof, or the blackness thereof, is mixed with redness or yel-lowness; as being likened to [the colour of] Saqorap [or Saqor], i. e. dibos: a bird of that colour is termed ↓ muSaq~arN: so in the book entitled “ Ghareeb el- Hamám, ” by Hoseyn Ibn-'Abd-Allah el-Kátib El-Isbahánee. (TA.)
SaquwrN *
, (so in a copy of the M in two instances, and so in the O in one instance,) or ↓ Saq~uwrN, (so in the O in another instance, and so accord. to the K, in which latter it is expressly likened to tan~uwrN,) A wittol, or tame cuckold; syn. day~uwvN: (M, K:) or one who acts the part of a pimp to his own wives, or women under covert; as also ↓ Saq~aArN: (O:) the former epithet occurring in a trad. (M, O.)
SuqaAraY *
: see jaA='a biAlS~uqari waAlbuqari, above.
Saq~aArN *
[A falconer, or rearer of hawks. (Golius, from Meyd: and so in the present day.) -A2- And] i. q. dab~aAsN [A seller of dibos, or Saqor]. (O, K.) -A3- Also (assumed tropical:) One who is in the habit of cursing (M, O, K) those who are not deserving [of being cursed]: (M, O, K:) and (assumed tropical:) a calumniator: and (assumed tropical:) an unbeliever. (M, O, K.) The Prophet, being asked the meaning of Saq~aArN, (M, TA,) or of saq~aArapN, (T, TA,) or of Saq~aAruwna, (O,) occurring in a trad., said (assumed tropical:) Young people who shall be in the end of time, whose mutual greeting will be mutual cursing. (T, M, O, TA.) See also SaquwrN.
Saq~uwrN *
: see SaquwrN.
SaAqirN *
, applied to a Saqor [or hawk] Sharp-sighted. (K.)
SawoqarN *
: see SaAquwrN.
SaAqirapN *
A calamity, (M, K,) or a vehement calamity, (O,) befalling. (M, K.)
SaAquwrN *
[A pickaxe;] a large faA^os (AA, S, M, K) with one slender head, with which stones are broken; (AA, S, M;) i. q. miEowalN; (AA, S, A;) and ↓ SawoqarN signifies the same; (M, K;) [but] this latter is expl. by IDrd as meaning a thick faA^os with which stones are broken. (TA.) ― -b2- And (assumed tropical:) The tongue. (M, K.) ― -b3- See also what next follows.
SaAquwrapN *
The inner side of the cranium, over the brain, (M, K, TA,) as though it were the bottom of a bowl: in the T said to be termed ↓ SaAquwrN. (TA.) ― -b2- And SaAquwrapu, (M,) and AlS~aAquwrapu, (M, K,) a name of (assumed tropical:) The Third Heaven. (M, K.)
SawoqariyrN *
A cry of a bird, (M, K,) with a reiteration, (M,) resembling the sound of this word. (M, K.)
A^aSoqaru *
in the following saying, (M,) h`*aA Alt~amoru A^aSoqaru mino h`*aA These dates have more Saqor than these, (AHn, M, K,) has no verb. (M.)
muSoqar~N *
Milk that is sour and disagreeable: (Ibn-Buzurj, TA:) and ↓ muSomaqir~N signifies milk intensely sour. (TA in art. Smqr.)
ruTabN muSaq~arN *
Fresh ripe dates, (A,) or fresh ripe dates that have become dry, (S,) upon which is poured dibos (S, A) of ripe dates, (A,) in order that they may become soft: and sometimes it occurs with s; for they often change S into s when there is in the word q or T or g or x; as in buSaAqN and SiraATN and SudogN and SamaAxN: (S:) or excellent fresh ripe dates, picked from the raceme, which are put into [earthen vessels of the kind called] basaAtiyq [pl. of busotuwqapN (in the TA erroneously written basaAtiyn)], and upon which Saqor is poured: they remain moist and good all the year. (AHn, L.) ― -b2- And maA='N muSaq~arN (assumed tropical:) Water altered for the worse [in colour, as though Saqor, i. e. dibos had been mixed with it]. (M. [See also SaqorN and SaqarapN.]) ― -b3- And TaAy^irN muSaq~arN (assumed tropical:) A bird of the colour termed, SuqorapN, q. v. (TA.)
muSaq~irN *
One who hunts with hawks. (A, * TA.)
muSomaqir~N *
A day intensely hot: the two m in this word are augmentative. (TA.) ― -b2- See also muSoqar~N. SqE
1 SaqaEahu *
, (S, Mgh, O, K,) aor.
SaqaEa
, (O, Mgh, K,) inf. n. SaqoEN, (O,) He struck him, or beat him: (K:) or he struck [or slapped] him with his expanded hand: (TA:) [like SafaEahu:] or, (S, Mgh, O, K,) as also ↓ SawoqaEahu, (O, K,) he struck him (S, Mgh, O, K) upon his head, (O, K,) or upon his SawoqaEap, (S, O,) [i. e.] upon the top of his head: (Mgh:) this last is the primary signification: and hence, metaphorically, he struck him, or beat him, in an unrestricted sense: (Mgh, * O, TA:) and he struck it, namely, a dry, or tough, and solid thing, with a similar thing; as, for instance, a stone with a stone, and the like: or, as some say, he struck it, namely, anything dry, or tough. (TA.) It is said in a trad., respecting Munkidh, SuqiEa A=m~apF i. e. He was struck on the top of his head: (O:) or he had his head broken so that the wound reached the membrane over his brain. (TA.) ― -b2- One says also, SaqaEa bihi AlA^aroDa (O, K) He threw him down, or prostrated him, on the ground; (K;) [lit.] he smote the ground with him. (Ibn-'Abbád, O.) ― -b3- And SaqaEatohu AlS~aAqiEapu i. q. SaEaqatohu AlS~aAEiqapu, (S, O, K,) The thunderbolt smote him. (TA.) And SuqiEa He was smitten by a thunderbolt; i. q. SuEiqa; of the dial. of Temeem: (O:) and so SaqiEa; (K, TA;) like SaEiqa. (TA.) ― -b4- And SaqaEahu bikaY~K He branded him, or marked him by cauterizing, upon his head, [or his SawoqaEap,] or his face. (O, K.) ― -b5- And SaqaEa Alv~ariydapa, aor. and inf. n. as above, He ate the vrydp [or mess of crumbled bread with broth] from its SawoqaEap [or top, or upper part, or hollow made therein]. (TA. [See also Q. Q. 1.]) -A2- SaqoEN also signifies The raising of the voice: (O, TA:) and the uttering it by consecutive emissions. (TA.) You say, SaqaEa biSawotihi He raised his voice. (TA.) And hence, (TA,) SaqaEa said of a cock, (S, O, K,) aor.
SaqaEa
, (O,) inf. n. SaqoEN and SuqaAEN (IDrd, O, K) and SaqiyEN, (K,) He [crowed, or] uttered a cry: (IDrd, S, O, K:) and so saqaEa. (S.) ― -b2- And, accord. to IAar, The being eloquent in speech, and lighting upon the [proper] meanings. (TA.) ― -b3- SaqaEa biDaroTapK, said of an ass, He emitted a sounding wind from the anus, in a moist and dispersed state. (Ibn-'Abbád, O, K.) ― -b4- SaqaEa Albayota He attached to the tent the rope called SiqaAE [q. v.]. (Az, O, TA.) ― -b5- And SaqaEa, (S, O, K,) said of a man, (K,) He went away, (S, O, K, TA,) fiY kul~i Aln~awaAHiY [in all directions]: (TA:) one says, maA A^adoriY A^ayona SaqaEa, (S, O, TA, [but in the second, laA is put in the place of maA,]) and baqaEa, (TA,) meaning I know not whither he went away: (O, TA:) and the verb is seldom used in this sense without the particle of negation. (TA.) Or it signifies, (K,) or signifies also, (O,) or so SaqiEa, (S, TA,) like fariHa, not SaqaEa, (TA,) He deviated from the way, (S, O, K, TA,) and alighted, or descended and abode, alone, by himself: (TA:) or he deviated from the way of goodness and generosity. (IF, O, K, TA.) And SaqoEN signifies The going astray; losing one's way; or becoming lost; and perishing; or dying. (TA. [But I think that this is probably a mistranscription for SaqaEN, inf. n. of SaqiEa.]) You say also, SaqiEa fulaAnN naHowa ka*aA Such a one repaired towards such a thing. (TA.) ― -b6- And SaqiEati Albiy^oru, aor.
SaqaEa
, (A'Obeyd, S,) inf. n. SaqaEN, The well collapsed; or broke down. (A'Obeyd, S, K. *) -A3- SaqiEato, (TA,) inf. n. SaqaEN, (O, K, TA,) said of horses, and of birds, &c., They became white (O, K, TA) in the [SawoqaEap, or] uppermost part of the head, (TA,) or in the middle of the head. (O, K.) ― -b2- And [the inf. n.] SaqaEN, in relation to the head, signifies The being bald: or, as some say, the going away of the hair. (TA.) -A4- SuqiEati AlA^aroDu The earth, or ground, became overspread with the SaqiyE [i. e. hoarfrost, or rime]; (S, O, Msb, K;) as also ↓ A^uSoqiEat; each with damm. (IDrd, K.)
2 Sq~E lahu *
, inf. n. taSoqiyEN, He swore to him respecting a thing: (Ibn-'Abbád, O, K:) and so bq~E lh, inf. n. taboqiyEN. (Ibn-'Abbád, O.)
4 ASqE *
He (a man, O, TA) entered upon [a time, or a tract, of] SaqiyE [i. e. hoar-frost, or rime]. (IDrd, O, K, TA.) -A2- And ASqE AlS~aqiyEu AlA^aroDa, (K, TA,) and Al$~ajara, (O, TA,) The SqyE [or hoar-frost] fell, or lighted, upon the earth, or ground, (K, * TA,) and the trees. (O, TA.) And A^uSoqiEati AlA^aroDu: see 1, last sentence. And A^uSoqiEa Aln~aAsu The men, or people, became overspread with the SaqiyE. (TA.)
Q. Q. 1 SawoqaEahu *
: see 1, first sentence. ― -b2- SawoqaEa Alv~ariydapa He spread evenly the vrydp [or mess of crumbled bread moistened with broth]. (TA.)
SuqoEN *
A district, quarter, or tract, syn. naAHiyapN, (S, O, Msb, K,) of a country: (Msb:) and a place, region, quarter, tract, or point, towards which a person, or thing, goes, tends, or is directed; syn. jihapN: and a place of alighting, or of descending and stopping or sojourning or abiding or lodging or settling; or a place of abode or settlement; syn. maHal~apN: (Msb:) pl. [of pauc.] A^aSoqaAEN, (O, TA,) and pl. pl. A^aSaAqiEu: (TA:) and SuqogN is a dial. var. thereof. (IJ, TA; and K in art. Sqg.) One says, fulaAnN mino A^aholi h`*aA AlS~uqoEi i. e. mino h`*ihi Aln~aAHiyapi [Such a one is of the people of this district, &c.]. (S, O.) And huwa fiY SuqoEi baniY fulaAnK He is in the naAHiyap [or district, &c.], and the maHal~ap [or place of alighting, &c.], of the sons of such a one. (Msb.) See also miSoqaEN. ― -b2- Also A part, or portion, of the surrounding and inferior sides of a well: pl. A^aSoqaAEN: but the more approved word is with s. (TA.)
SaqaEN *
inf. n. of SaqiEa. (S, &c.) ― -b2- Also An affection like gam~N, [i. e.] that takes away the breath, (yaA^oxu*u biAln~afasi, S, O, K, [in the CK, bAln~afosi,]) by reason of the vehemence of the heat. (S, O, K.)
SaqiEN *
[Smitten by a thunderbolt: (see its verb, SaqiEa:) or] smitten as by a thunderbolt from the enemy: so accord. to some: (O, TA:) 'Ows Ibn-Hajar says, A^abaA dulayojapa mano liHaY~K muforadK SaqiEK mina AlA^aEodaA='i fiY $aw~aAli (S, * O, TA, but in the TA A^aAabaA) [which may be rendered O Aboo-Duleyjeh, who is for a solitary tribe, smitten as though by a thunderbolt from the enemies, in Showwál (which was, in the time of the poet, a cold month) ?]: or, accord. to IAar, the meaning here is, in a state of retirement, remote from the enemies; (S, * O;) for when the winter pressed severely upon the man, he used to retire to a distance, lest a guest should alight at his abode; the enemies being the strange guests; and by saying fY $w~Al, he means that the cold was in Showwál: (O, TA:) or SaqiEN means absent and remote, so that one knows not where he is: or that has gone away, and alighted alone, or by himself: (TA:) [pl. SaqoEaY:] see an ex. voce daqiEN. -A2- A^aroDN SaqiEapN, (TA,) and ↓ maSoquwEapN, Earth, or ground, overspread with the SaqiyE [i. e. hoarfrost, or rime]: (S, Msb, TA:) and in like manner, $ajarN SaqiEN, and ↓ muSoqaEN, trees overspread with the SaqiyE. (TA.)
SaqoEapN *
Intenseness of cold; from AlS~aqiyEu [meaning “ hoar-frost, ” or “ rime ”]. (TA.)
SuqoEapN *
A whiteness in the middle of the head of a horse and of a bird &c.; (S, O, K;) or in the middle of the head of a black sheep or goat, accord. to Abu-l-Wázi'. (TA.)
SaqoEaAn *
Stupid, dull, or wanting in intelligence: but this is a vulgar word. (TA.)
SaqaEiY~N *
The first increase, or offspring, (nitaAj,) [of sheep, or goats,] when the sun smites (taSoqaEu) the heads of the lambs or kids: (Aboo-Nasr, O, K: [in the CK, Albuhomi is erroneously put for Albahomi:]) and some of the Arabs call it the $amosiY~, and the qayoZiY~: then is the SafariY~, after the SaqaEiY~: (Aboo-Nasr, TA:) it is also expl. as signifying such as is brought forth in the [period called] Safariy~ap: (TA: [but see SafariY~N:]) and, (O, K,) accord. to AZ, (O,) the young camel that is brought forth in [the time of] the SaqiyE [i. e. hoar-frost, or rime]; which is of the best of the increase [of camels]. (O, K.)
SiqaAEN *
A piece of rag with which a woman protects her ximaAr [or muffler] from the oil [in her hair], (S, O, K, TA,) putting it on her head; (TA;) as also ↓ SawoqaEapN: (K:) or this latter signifies a thing by which the head is protected, such as a turban and a ximaAr and a ridaA='. (TA.) ― -b2- And The [woman's face-veil termed] buroquE (S, O, K) is sometimes thus called. (S, O.) ― -b3- And A thing with which a she-camel's nose is bound, (S, O, K, TA,) as expl. in art. drj [voce durojapN], (S,) when they desire her to affect her young one or the young one of another: or, accord. to A'Obeyd, a piece of rag with which her eyes are bound; that with which her nose is bound, [or stopped, (see 1 in art. ZA^r)] when she is made to affect a young one not her own, being termed gimaAmapN. (TA. [But see durojapN.]) ― -b4- And A mark made with a hot iron upon the qa*aAl [or back of the head] of a camel. (Ibn-'Abbád, O, K.) ― -b5- And An iron thing that is in the place of [the kind of curb called] the Hakamap of the bit. (O, K.) ― -b6- And A thing that is next to the head of the horse, beneath (duwna) the larger buroquE. (TA.) ― -b7- The SiqaAE of a tent (xibaA=') is A rope that is extended from its top, and pulled tight, the two ends of which are tied to two pegs, or stakes, stuck into the ground, when the wind is violent and it is feared that the tent may be thrown down. (O, TA.)
SaqiyEN *
The jaliyd [i. e. hoar-frost, or rime,] that nips, or blasts, (lit. burns, [see A^aHoraqa,]) the plants, or herbage; (Msb;) what falls from the sky in the night, resembling snow. (S, O, K.) -A2- Also A species of zunobuwr [or hornet]: (O, K:) so says AHát, as having been heard by him from a man of Et-Táïf. (O.)
SaAqiEN *
[Deviating from the truth; as is indicated in the TA: and hence,] a liar: (TA:) one says, Saho SaAqiEu i. e. Be silent, O liar. (Yoo, O, K.)
SaAqiEapN *
i. q. SaAEiqapN [i. e. A thunderbolt]: (Fr, S, O, K:) of the dial. of Temeem: pl. SawaAqiEu. (TA.) [See also SaAEiqapN.]
SawoqaEapN *
The place of the whiteness termed SuqoEap in the head of a horse and of a bird &c.: (S:) or the middle of the head [in an absolute sense]: (O, K:) or the top, or uppermost part, [of the head, or] of the [cap called] kum~ap, and of the turban. (O, K, TA: all in art. SfE. [See 1 in that art., where this last meaning is assigned to SawofaEapN.]) ― -b2- And A turban [itself]: (O, K:) and any other thing that protects the head: (TA;) accord. to IDrd, a piece of rag which a woman puts upon her head as a protection. (O. See SiqaAEN, first sentence.) ― -b3- A piece of rag which is tied upon the top of the [kind of women's camel-vehicle called] huwodaj, and which the wind blows about. (TA.) ― -b4- The head [or top] of the [woman's face-veil called] buroquE. (IAar, TA in this art. and voce $ibaAmN [q. v.].) ― -b5- The hollow (waqobap) [that is made in the upper part of a dish] of variyd [or crumbled bread moistened with broth]: (S, O, K, TA:) or the top, or upper part, of variyd. (TA.) ― -b6- Also The place of a battle in which is much smiting. (IDrd, O, K.)
A^aSoqaEu *
, applied to a horse, and a bird, &c., Having a whiteness in the middle of the head: (S, O, K:) or a horse white in the top of his head: (Mgh:) fem. SaqoEaA='u, (S, O, K,) applied to an eagle (EuqaAb), (S, O, TA,) and to a female ostrich [&c.]. (TA.) ― -b2- AlA^aSoqaEu A certain bird, resembling the EuSofuwr [or sparrow], in the feathers and head of which is a whiteness, found near water; mentioned [in the K] in art. sqE [as with s in the place of S]: (TA:) accord. to Ktr, (O, TA,) the bird called AlS~ufaAriyapu [q. v.]: (O, K, TA:) you may form its pl. after the manner of substs. [i. e. saying A^aSaAqiEu], because it is an epithet in which the quality of a subst. predominates; or after the manner of the epithet [i. e. saying SuqoEN]. (TA.) ― -b3- Accord. to AHát, AlS~aqoEaA='u signifies A [bird such as is termed] dux~alap [q. v.], of a dingy colour, small, with a yellow head, short in the zimik~aY [or tail] and the legs and the neck: (TA:) or, accord. to him, the SaqoEaA=' with a yellowness is a dux~alap of a dingy yellow colour, small, short in the zimik~aY and the legs and the neck: and all dux~al are with the Arabs of the [birds termed] EaSaAfiyr and Hum~ar: but the SaqoEaA=' with a blackness is a dux~alap of a dingy reddish colour, black in the head, and short in the zimik~aY and the neck. (O.) ― -b4- AlA^aSoqaEu also signifies The forelock of a horse: or the white forelock thereof. (TA.) ― -b5- And AlS~aqoEaA='u, The sun. (S, O, K.)
maSoqaEN *
A place towards which one tends, repairs, or betakes himself. (TA.)
muSoqaEN *
: see SaqiEN, last sentence.
xaTiybN miSoqaEN *
An eloquent speaker or orator or preacher: (S, O, K:) or one loud in voice: (K:) or one who is not impeded in his speech, and who does not reiterate in speech by reason of inability to say what he would, or is not unable to find words to express what he would say: (Katádeh, O, K:) or one who is skilful, and penetrating, or effective, in his speech: (O:) or one who goes into every ↓ SuqoE, i. e. naAHiyap, [meaning province,] of speech: (TA in this art. and in art. rqE:) [said to be] from AlS~aqoEu meaning “ the raising of the voice; ” (O, TA; *) or from AlS~uqoEu [expl. above]; or, as some say, from SaqaEahu meaning “ he struck him upon his SawoqaEap; ” but this last derivation is far-fetched: (TA:) pl. maSaAqiEu. (O, TA.)
A^aroDN maSoquwEapN *
: see SaqiEN, last sentence. Sql
1 Saqalahu *
, (S, M, O, Msb, K,) aor.
Saqula
, (M, Msb,) inf. n. SaqolN (S, M, O, Msb) and SiqaAlN, (S, O, Msb,) or the latter is a simple subst., (M, K,) He polished it: (S, M, O, Msb, K;) i. e. a thing, (M,) or a sword, (S, O, Msb,) and the like: (Msb:) and so saqalahu. (S.) ― -b2- Saqala Aln~aAqapa (assumed tropical:) He (a man, AA, O) made the she-camel lean, or light of flesh: (AA, O, K:) and in like manner it is said of journeying: (AA, O:) and in like manner also, Alfarasa the horse: (Sh, TA:) or this means he tended the horse well, with the coverings for protection from cold, and with fodder, and took good care of him. (TA. [See SiqaAlN, below.]) ― -b3- Saqalahu biAlEaSaA (tropical:) He struck him, or beat him, with the staff, or stick, (Z, O, K, TA,) and disciplined him. (Z, TA.) ― -b4- And Saqala bihi AlA^aroDa (assumed tropical:) He flung him upon the ground (lit. smote the ground with him). (Aboo-Turáb, O, K.) -A2- Saqili, aor.
Saqala
, inf. n. SaqalN, It (a thing, such as iron, and copper,) was smooth, solid, and impenetrable to water. (Msb.) -A3- And Saqila, inf. n. SaqalN, He (a man) differed, or varied, in his gait, or manner of walking. (Ibn-'Abbád, O.)
SaqolN *
, (so in a copy of the M,) or ↓ SuqolN (K,) [the former, if correct, perhaps a contraction, by poetic license, of SaqilN, for which it is not a mistranscription, as is shown by a verse cited as an ex. of it in the M,] Light, or active; applied to a beast (daAb~ap). (M, K.)
SuqolN *
The xaASirap [or flank]; as also ↓ SuqolapN: (S, M, O, K: [in the CK, erroneously, Saqolap:]) the former, in this sense, said by AA to be from Saqala Aln~aAqapa: (TA:) seldom is the Suqolap of a horse long except his sides be short, which is a fault: (S, O:) and the SuqolaAni are the qurobaAni [by which may be meant either the two flanks or the two portions between the groin and the armpit on each side] of a daAb~ap [i. e. horse or similar beast] &c. (M.) And The janob [or side]. (M, K.) HumurN zaHaAlifu AlS~uqoli means Asses having smooth and fat bellies. (Ibn-'Abbád, TA in art. zHlf.) ― -b2- And i. q. naAHiyapN [meaning A district, quarter, tract, &c]: (O, TA:) so in the saying, A^anota fiY SuqolK xaAlK [Thou art in a vacant district &c.]; like SuqoEK xaAlK. (TA.) -A2- See also SaqolN.
SaqalN *
Length of the flanks; in a horse: (S, O:) or depression (AinohiDaAm) of the flank. (M.)
SaqilN *
A horse long in the flanks: (S, O:) or long in the flanks and short in the sides: (AO, TA: [see SuqolN:]) and (O) having little flesh, (O, K, TA,) whether long or short, (O, K,) or whether long in the flank or short. (TA.) ― -b2- Also, applied to a man, (Ibn-'Abbád, O,) Differing, or varying, in his gait; or manner of walking. (Ibn-'Abbád, O, K.)
SuqolapN *
: see SuqolN. ― -b2- Also Leanness, or lankness in the belly, and slenderness. (TA.)
SiqaAlN *
an inf. n. of Saqalahu, (S, O, Msb,) or a simple subst. (M, K.) [See 1, first sentence.] ― -b2- SiqaAlu Alfarasi (assumed tropical:) The tending of the horse well, taking good care of him, supplying him with fodder and fattening him. (S, * M, O, * K.) One says, Alfarasu fiY SiqaAlihi [The horse is in his state of good tending and feeding]. (S, O.) [See also 1, second sentence]. -A2- Also The belly. (K.)
SaqiylN *
A thing, (M,) or a sword, (Msb,) [and the like,] Polished; as also ↓ maSoquwlN. (M, Msb, K.) ― -b2- And A thing, such as iron, and copper, smooth, solid, and impenetrable to water. (Msb.) ― -b3- [Also, as a subst., implying the meaning of an epithet,] A sword. (S, TA.)
Saq~aAlN *
: see SayoqalN.
SaAqilN *
Polishing: pl. SaqalapN. (S, M, Msb, K.)
SayoqalN *
One who practises the art of polishing (S, M, O, Msb, K) and sharpening (M, K) swords (S, M, O, Msb, K) and the like: (Msb:) [commonly called in the present day ↓ Saq~aAl:] pl. SayaAqilapN (S, M, O, Msb, K) and SayaAqiylu: (so in a copy of the M:) the p in the former pl. is affixed irregularly, as in malaAy^ikapN and qa$aAEimapN. (M.)
miSoqalN *
: see the next paragraph. -A2- Also, applied to a speaker, an orator, or a preacher, i. q. miSolaqN, (M, K,) used by a poet in the sense of the latter word, i. e. as meaning Eloquent. (Th, M.)
miSoqalapN *
(S, M, O, K, KL) and ↓ miSoqalN (KL) An instrument, (S, M, O, KL,) or a xarazap [which may here mean either a bead-shaped stone or a shell], (K,) with which one polishes (S, M, O, K, KL) a sword (S, O, KL, TA) and the like, (S, TA,) a knife, (KL,) a mirror, a garment, or piece of cloth, and paper. (TA.)
maSoquwlN *
: see SaqiylN. ― -b2- maSoquwlu AlkisaA='i means (assumed tropical:) Milk overspread with a pellicle: (O, * TA:) a rájiz says, fahowa A_i*aA maA A@hotaAfa A^awo tahay~afaA yuboqiY Ald~uwaAyaAti A_i*aA tara$~afaA Eano kul~i maSoquwli AlkisaA='i qado SafaA [And he, when he thirsts, or experiences the hot south-west wind (Alhayof), leaves only the pellicles when he sucks in with his lips from every quantity of milk overspread with a pellicle, that has become clear]: accord. to As, it means the froth of milk: (TA:) IAar explained it accord. to its apparent signification, as used in a verse of 'Amr Ibn-ElAhtam El-Minkaree, (O, TA,) i. e. as meaning a [glossy] red kisaA='; [a sense not indicated by that verse, and clearly inconsistent with the ex. cited above;] and when told how As had explained it, replied that, when he had said it, he was ashamed to retract it. (TA.) Sk
1 Sak~ahu *
, (S, O, Msb, K,) aor.
Saku3a
, (TA,) inf. n. Sak~N, (Mgh, * Msb, TA,) He struck him, or it: (S, Mgh, O:) or he struck him, or it, vehemently, with a broad thing; or in a general sense, (K, TA,) with anything whatever: (TA:) or he slapped him with his hand, i. e. struck him with his expanded hand, (Msb,) like laTamahu, (TA in art. lTv, &c.,) upon the back of his neck, and upon his face. (Msb.) Hence, in the Kur [li. 29], faSak~ato wajohahaA (S, TA) And she slapped her face with her hand; syn. laTamatohu. (Jel.) And Sak~a AlbaAziY Sayodahu The hawk, or falcon, struck his prey with his foot, and so cast it down. (Ham p. 799.) And [hence, app.,] one says, xu*o h`*aA A^aw~ala Sak~K, meaning A^aw~ala maA A^aSuk~u bihi [Take thou this on my first striking with it]: and so A^aw~ala SawokK (O, TA.) ― -b2- Also He pushed him, or thrust him; (As, TA;) like dak~ahu and lak~ahu. (TA in art. dk.) ― -b3- And Sak~a AlbaAba He shut, or closed the door: (S, O, Msb, K:) or he locked the door. (Lth, O, K.) -A2- And Sak~a, aor. and inf. n. as above, He wrote what is termed a Sak~ [expl. below]. (Msb.) -A3- Sakikota, (S, O, K,) like malilota, (K,) third pers. Sakka, (MA, in which it is mentioned as said of an ass,) [and it is also implied in the TA that the third pers. is Sakika, like laHiHato said of the eye, and some other instances, which are extr.,] a verb of the class of taEiba, (Msb,) inf. n. SakakN, (S, Mgh, * O, Msb, K, TA,) [in the CK SakiykFA is erroneously put for SakakFA, and it seems from what follows that Sak~N is also an inf. n. like SakakN,] Thou wast knock-kneed: (S, O, Msb:) or thou hadst a colliding (AiDoTiraAb) of the knees, and [when used in relation to an ostrich or a horse or the like] of the EuroquwbaAni [which evidently means here, as in many other instances, the hocks]: (K:) [for] the verb is used in relation to a man, (S, O, K, TA,) and to other than man: (TA: [and the same is implied in the S and O, as is shown voce A^aSak~u:]) SakakN [sometimes particularly] signifies the colliding of the knees [or of the hocks] in running, so that it makes a mark, or scar, upon each of them: (TA:) [and it is said that] this word, (Mgh,) or Sak~N, (TA, [perhaps a mistranscription for SakakN,]) signifies the colliding of the EuroquwbaAni. (Mgh, TA.)
3 SAk~hu *
[He struck him, or it; or struck him, or it, vehemently, with a broad thing, or with anything; or slapped him with his hand; being struck, &c., by him]. (Ham p. 313.)
8 AiSoTak~aA *
They (two men, O, TA, and two bodies, TA) struck each other. (O, TA.) One says, taSoTak~u rukobataAhu [His two knees collide, or knock together]. (S, O, Msb. *) And AiSoTak~uwA biAls~uyuwfi They struck one another with the swords. (TA.)
Sak~N *
inf. n. of Sak~a. (Mgh, * Msb, TA.) -A2- Also a Pers. word (S, O) arabicized, (S, Mgh, O, TA,) A certain writing, (S, O, K, *) called in Pers. jak, (O,) or Jako; (TA;) a debenture, or written acknowledgement of a debt (Mgh, Msb) of money or property, or of some other thing: (Mgh:) and a written statement of a commercial transaction, purchase or sale, transfer, bargain, contract, or the like: (Msb, TA:) i. q. sijil~N [in this last sense or in the senses next following]: (S and TA in art. sjl:) a sijil~ of a qaADiY [i. e. a sealed, or signed and sealed, statement of a judicial decision; a judicial record; or the record of a judge, in which his sentence is written]: (KL:) and a written order for the payment of subsistence-money, or of a stipend, salary, pension, or allowance; which some persons used to sell, but the selling of which is forbidden: (Msb, TA:) pl. [of pauc.] A^aSuk~N and [of mult.] SikaAkN and SukuwkN. (S, O, Msb, K.) [Hence,] layolapu AlS~ak~i The night of the middle [of the month] of Shaa- bán; because in it are written the SikaAk of the allowances of subsistence [of individuals]: also called layolapu AlbaraA='api. (O, TA.) [Hence also] Sak~u AlmusaAfiri The traveller's pass, given him to prevent any one's offering opposition to him. (A and Mgh in art. jwz.)
Sak~apN *
The vehemence of the midday-heat in summer: (K:) or the most vehement heat of midday in summer: (S:) and it is prefixed to EumaY~: (K:) one says, laqiyutuh Sak~apa EumaY~K, (S, O,) a prov., meaning I met him in the most vehement heat of midday in summer when the heat almost blinded by its vehemence: (Lh, O, TA:) for EumaY~ is said to be an abbreviated dim. of A^aEomaY: (S, O, TA:) and by it is said to be meant the gazelle, because he is dazzled and confounded in the midday-heats of summer, and knocks against the thing that is before him: some say, Sak~apa HumaY~K, from Hamiyati Al$~amosu: and some assert that EumaY~ means the heat, itself: (O, TA:) or it is the name of a certain man [as will be found expl. in art. EmY, with variations of this saying]. (S, O, K, TA.)
SukaAkN *
The air [or atmosphere, between heaven and earth]; like sukaAkN; (Ibn-'Abbád, O, K;) a dial. var. of the latter word. (Ibn-'Abbád, O.)
SakiykN *
Weak: (IAmb, Hr, K, TA:) of the measure faEiylN in the sense of the measure mafoEuwlN; [lit.] meaning one who is struck much, or often, because deemed weak. (TA.)
Sak~aAkN *
[A writer of the statements termed SikaAk, pl. of Sak~N: or, accord. to Golius, as on the authority of Meyd, an actuary, who commits to writing the sentences of the judge].
A^aSak~u *
Knock-kneed: (S, O, Msb:) or having a colliding (AiDoTiraAb) of the knees, and [when used in relation to an ostrich or a horse or the like] of the EuroquwbaAni [which evidently means here, as in many other instances, the hocks]; as also ↓ miSak~N; (K;) which latter [in this sense is rare, and is written in the CK maSak~N, but] is with kesr to the m: (TA:) thus applied to a man; (S, O, K, TA;) and to other than man; (TA;) [i. e.] applied also to a horse; (O;) and to an ostrich, because he is long in step, long-legged, and sometimes, or often, his rukobataAni [here improperly used as meaning “ hocks ”] being near together, his legs strike each other: (S, O:) and a man is also said to be A^aSak~u Alr~ijolayoni: (TA:) the fem. is Sak~aA='u: (Mgh, Msb:) and the pl. is Suk~N. (TA.) ― -b2- Also One whose teeth, both the A^asonaAn and the A^aDoraAs, cleave close together: like A^alaS~u. (Az, TA.) ― -b3- See also the next paragraph.
miSak~N *
Strong: (S, O, K;) applied to a man; and to other than man; (K;) [i. e.] applied to a camel, and to an ass, (S, O,) as in a verse cited in the last paragraph of art. shr; (O;) and ↓ A^aSak~u signifies the same: (K:) the fem. of the former is with p; (S, O, TA;) which is held by Sb to be rare; for epithets of the measures mifoEalN and mifoEaAlN seldom have p affixed to denote the fem. (TA.) ― -b2- One says also raA^osN miSak~N lilr~uw^uwsi [app. meaning A head strong to butt, or knock, against other heads]. (K in art. rA^s.) ― -b3- See also A^aSak~u. -A2- Also A lock; syn. migolaAqN. (K.)
muSak~akN *
: see what follows.
maSokuwkN *
and ↓ muSak~akN are epithets applied to a camel, [app. as meaning Fleshy;] as though flesh were thrust (Suk~a, i. e. $uk~a,) into him. (O.) Skm
1 Sakamahu *
, (S, K,) [aor.
Sakuma
,] inf. n. SakomN, (TA,) He (a man, Fr, S) struck him, or it. (Fr, S, K.) See also SawaAkimu. ― -b2- And He (a man, Fr, As, S) pushed, thrust, or repelled, him, or it. (Fr, As, S, K.) ― -b3- And one says of a horse, yaSokumu, (S,) or Sakama EalaY lijaAmihi, (K,) or EalaY faA^osi All~ijaAmi, (TA,) The horse champs, (S,) or champed, (K,) his bit, (S, K,) or the fA^s of the bit, (TA,) and stretches forth his head, (S,) or then stretched forth his head, as though desiring to contend for superiority [with his rider]. (K.)
SakomapN *
A vehement shock, collision, impetus, push, or thrust, (Lth, S, K, TA,) with a stone or some other thing. (Lth, TA.)
Suk~amN *
i. q. A^axofaAfN [which means Camels' feet, and boots; probably, here, the former: in the TK it is expl. as meaning the hoofs of camels: and it is there said that the sing. is SaAkimN]. (K.)
SawaAkimu *
Calamities, misfortunes, or evil accidents. (K.) The Arabs say, SawaAkimu Ald~ahori ↓ Sakamatohu [The calamities of fortune smote him; or may the calamities of fortune smite him]. (S.) Sl
1 Sal~a *
, aor. yaSil~u, inf. n. SaliylN, It sounded; or made, produced, emitted, or sent forth, a sound; (S, M, O, K;) as also ↓ SaloSala, inf. n. SaloSalapN and muSaloSalN, (M, K, [in the CK SaloSalFA is erroneously put for muSaloSalFA,]) or muSaloSalN may be a n. of place; (M;) and SaloSalapN [sometimes, or always, implies repetition, as will be shown by what follows, or], accord. to Lth, is more intensive, or more vehement, than SaliylN: (TA:) the former verb is said of iron [when struck with iron or the like, (see Ham p. 353, and what here follows,) meaning it made a clashing, or a ringing, sound], as also ↓ SaloSala; (TA;) of a nail &c., (S, O,) of a nail when struck so that it is forced to enter into a thing, (M, K,) as in a verse of Lebeed cited in art. Hkm, conj. 4; (S, M, O;) of helmets of iron (bayoD) when struck with swords, meaning they made a ringing sound; (M, K; *) [see an ex. of the inf. n. voce raEodN;] also of an empty jar when it is struck; (TA;) and of any dry clay, or baked pottery: (M:) also of a lijaAm [i. e. bit], meaning it made a prolonged sound; (M, K;) and ↓ SaloSala, (M, K,) inf. n. SaloSalapN, (S,) said of the same, (S, M, * K, *) it made repeated sounds, (S, M, K,) and so ↓ taSaloSala; (M, K;) which last is also said of a woman's, or other, ornament, meaning it made a [tinkling, or ringing,] sound; (S, K;) and of clay mixed with sand when it has become dry [app. as meaning it made a crackling sound when trodden upon]; (S;) mention is also made, in a trad., of the ↓ SaloSalap [i. e. ringing, or tinkling,] or a bell; (K;) and [its verb] SaloSala is said of anything dry [as meaning it made a sound, or noise, when struck, or put in motion]; (Lth, TA;) and also of thunder, meaning it made a clear sound. (M, K.) ― -b2- [Hence,] Sal~ati AlA_ibilu, (M, K,) aor. taSil~u, (M,) inf. n. SaliylN, The camels made a [rumbling] sound to be heard on the occasion of drinking in consequence of their intestines' having become dry: (M, K:) [and in like manner Alxayolu the horses:] one says, jaA='ati Alxayolu taSil~u EaTa$FA The horses came making a [rumbling] sound to be heard from their bellies in consequence of thirst: (S, O:) and samiEotu lijawofihi SaliylFA mina AlEaTa$i [I heard a rumbling sound of his belly in consequence of thirst]. (T, TA.) And Sal~a Als~iqaA='u, inf. n. SaliylN, (tropical:) The water-skin became dry, (M, TA,) not having any water in it, so that it was such as would make a kind of clattering or crackling noise (yataqaEoqaEu) [when struck or shaken or bent]. (TA.) And SaliylN also signifies The sounding of the entering of water into the earth, or ground. (M in art. Sm.) -A2- Sal~a, (S, M, O, K,) aor. yaSil~u, (S, M, O,) inf. n. SuluwlN; (S, M, O, K;) and also, sec. pers. Salilota, aor. taSal~u; (O, TA;) and ↓ ASl~; (S, M, O, K;) or only the latter; (Zj, TA;) or it may be AlS~uluwlu is said, as it occurs in a verse of El-Hotei-ah, and not Sal~a; like AlEaTaA='u from A^aEoTaY, and AlquluwEu from A^aqolaEati AlHum~aY; (IB, TA;) It was, or became, stinking; said of flesh-meat, (S, M, O, K,) whether cooked or raw; (S, O;) said by some to be used only in relation to that which is raw; but ↓ A^aSal~ato occurs, in a verse of Zuheyr, said of a muDogap [or bit of flesh-meat that is chewed], which indicates that it is used in relation to that which is cooked and roasted; or, accord. to some, the verb here means A^avoqalat [which has rendered heavy the eater]: (M:) and one says also All~iHaAmu ↓ Sal~alati [the flesh-meats were, or became stinking (in both of my copies of the S All~ijaAmu is erroneously put for All~iHaAmu, the reading in other copies of the S and in the O)]; the verb in this instance being with teshdeed lilokavorapi [i. e. because of its relation to many subjects, or to a pl.]. (S, O.) In the Kur [xxxii. 9], some read A^aA_i*aA SalalonaA fiY A@loA^aroDi, (M, O, TA,) [instead of the common reading, which is DalalonaA, with D,] and some read SalilonaA, (O, TA,) which has two meanings: i. e. When we shall have become stinking, in the earth, and altered in ourselves and in our forms? and when we shall have become dried up? from Sal~apN meaning “ dry ground. ” (TA.) ― -b2- And Sal~a, (M, K,) inf. n. SuluwlN, (TA,) is also said of water, meaning It became altered for the worse in taste and colour. (M, K.) -A3- Sal~atohumu AlS~aAl~apu, (S, M, O, K,) aor. taSul~uhumo, (S, O,) (tropical:) Calamity, or the calamity, befell them. (S, M, O, K, TA.) -A4- Sal~a Al$~araAba, (M, K,) aor. yaSul~uhu, (TA,) inf. n. Sal~N, He cleared the wine, or beverage. (M, K.) ― -b2- And SalalonaA AlHab~a, (O,) or SalalonaA AlHab~a AlmuxotaliTa biAlt~uraAbi, (K,) [We cleared the grain that was mixed with dust, or earth, from the dust, or earth, by pouring water upon it; or] we poured water upon the grain that was mixed with earth, or dust, so that each became separated from the other: (O, K:) one says, ↓ h`*ihi SulaAlatuhu [app. meaning This is its water with which it has been washed; like as one says referring to anything that has been washed, h`*ihi gusaAlatuhu, and muwaASatahu, meaning as above]. (K.) -A5- Salalotu Alxuf~a: see the next paragraph.
2 Sal~alati All~iHaAmu *
: see 1, latter half. -A2- Sal~alotu Alxuf~a; (so in my copies of the S;) or ↓ Salalotu Alxuf~a, (so accord. to the O and TA,) inf. n. Sal~N; (TA;) [meaning, as is indicated by what immediately precedes in the S and O, He put a piece of skin such as is termed Sal~ap to the boot, app., to its sole (see Sal~apN): or, as is indicated by what immediately precedes in the TA, he put a lining (termed SalaAlap) to the boot: the verb without teshdeed (written in the O Sallotu) I think to be a mistranscription, notwithstanding the inf. n. assigned to it in the TA: general analogy is in favour of its being with teshdeed; and it is said that] taSoliylN signifies The putting skin upon a thing. (KL.)
4 A^aSola3a
see 1, latter half, in two places. -A2- ASl~ AlmaA='a It (oldness) altered the water for the worse in taste and colour. (M, K.)
R. Q. 1 SaloSala *
: see 1, former half, in four places. ― -b2- Also He threatened, or menaced; and frightened, or terrified. (IDrd, O, K.) ― -b3- And He slew the chief man of the army. (IDrd, O, K.) -A2- And SlSl Alkalimapa (tropical:) He uttered the klmp [or sentence] with a feigning, or making a show, of skilfulness. (Z, O, TA.)
R. Q. 2 taSaloSala *
: see 1, former half. ― -b2- It is also said of a pool of water left by a torrent, as meaning Its black mud became dry [app. because such dry mud makes a crackling sound when trodden upon]. (IDrd, O, K.)
Sal~N *
: see Sal~apN, latter part.
Sul~N *
Flesh-meat, &c., altered [for the worse]. (K.)
Sil~N *
A serpent: (K:) or a serpent against which charming is of no avail: (S, O:) or a serpent that kills at once when it bites: (M:) or a yellow serpent (K) in the case of which charming is of no avail: (TA:) or a yellow serpent that is found in the sand; when a man sees it, he ceases not to tremble until he dies: (Har p. 102:) pl. A^aSolaAlN. (S, M, * O, K. *) One says, A_in~ahaA laSil~u SafFA [lit. Verily it is a deadly serpent of smooth stones; i. e., such as is found among smooth stones;] meaning, an abominable serpent like the viper. (S, O.) And A_in~ahu laSil~u A^aSolaAlK [lit.] (assumed tropical:) Verily he is a serpent of serpents; thus one says of a man, likening him to a serpent; (S, O;) meaning cunning, or crafty, and abominable, (S, M, O, K,) in contention, (M,) or in contention and in other cases: (M, K:) like as one says Dil~u A^aDolaAlK, and Dir~u A^aDoraArK. (TA in art. Dr.) ― -b2- And (tropical:) A calamity, or misfortune; as also ↓ SaAl~apN. (M, K, TA.) So the former in the saying, muniYa fulaAnN biSil~K (tropical:) [Such a one was tried with a calamity]. (TA.) ― -b3- And (tropical:) A sharp sword: pl. as above. (A, O, K, TA.) ― -b4- And (tropical:) An equal, or a match. (Z, K, TA.) One says, h`*aA Sil~u h`*aA (tropical:) This is the equal, or match, of this. (Z, TA.) And humaA Sil~aAni (assumed tropical:) They two are likes. (Kr, M.) -A2- See also Sal~apN, latter part. -A3- Also A certain plant: (S, O:) or a species of trees. (M, K.)
Sal~apN *
[as an inf. n. of un.] The sound of a nail and the like, when it is struck with force; as also ↓ Sil~apN. (K.) And The sound of the lijaAm [or bit]. (K.) -A2- Also Dry ground: (S, M, O, K:) or ground, or land, not rained upon, between two tracts of ground, or land, that are rained upon; (M, K;) because, being dry, it makes a sound [when trodden upon]: (M:) or accord. to IDrd, ground, or land, rained upon, between two tracts not rained upon; (O:) or simply ground, or land, (M, K,) whatever it be; like saAhirapN: (M:) pl. SilaAlN. (M, O, K.) ― -b2- And A sole: (K:) [ISd says,] xuf~N jay~idu AlS~al~api means [A boot good] in respect of the sole; which is thus called by the name of the ground, not otherwise; in my opinion because of its dryness, and its making a sound on the occasion of treading. (M. [See also another explanation of this phrase in what follows.]) ― -b3- Also Skin: one says xuf~N jay~idu AlS~al~api [A boot good in respect of the skin; somewhat differently expl. above]: (S, O:) or dry skin, before the tanning. (M, K.) And Stinking skin in the tan. (K.) ― -b4- Also An extensive rain: (K:) and a scattered, scanty rain: (M, K:) and so ↓ Sal~N and ↓ Sil~N: thus having two contr. meanings: (K:) pl. as above: (M:) or SilaAlN, its pl., signifies portions of scattered rains, falling by little and little. (S, O.) ― -b5- And (assumed tropical:) A portion, (K,) or a scattered portion, (M,) of herbage: (M, K:) pl. as above: (M:) or [the pl.] SilaAlN signifies (assumed tropical:) herbage; which is thus called by the name of the rain. (S, O.) ― -b6- And Moist earth. (O, K.) ― -b7- See also Sul~apN. -A3- Also The Aisot [i. e. podex, or anus]. (TA.)
Sul~apN *
, with damm, (K,) or ↓ Sal~apN, (so in the O,) Remains of water (O, K) in a watering-trough; thus expl. by Fr; (O;) and of other things, (K,) such as [the oils called] duhon and zayot. (TA.) [See also SuloSulapN.] ― -b2- And A fetid odour. (K.) ― -b3- And The flabbiness of moist flesh-meat. (K.)
Sil~apN *
: see Sal~apN, first sentence. ― -b2- huwa tiboEu Sil~apK, or with D, [i. e. Dil~apK,] accord. to different relaters, means He is a very cunning man (daAhiyapN), one in whom is no good. (TA.)
SilaAlN *
pl. of Sal~apN [q. v.]. (S, M, O, K.) ― -b2- Also The leg of a boot; (Ibn-'Abbád, O, K;) and so ↓ SilaAlapN: (K:) or ↓ the latter signifies the lining of a boot: (M, K:) the pl. of the former is A^aSil~apN. (Ibn-'Abbád, O.)
SulaAlapN *
: see 1, last sentence but one.
SilaAlapN *
: see SilaAlN, in two places.
Sal~aAlN *
Clay that makes a sound like as does new pottery; as also ↓ miSolaAlN. (S, O.) ― -b2- And rajulN Sal~aAlN mina AlZ~amaA^i [A man making a rumbling sound to be heard from his belly in consequence of being thirsty: see 1]. (TA.) -A2- Also, (K,) i. e. like $ad~aAdN, (TA,) or ↓ Sul~aAlN, (so in a copy of the M,) Water altered for the worse in taste and colour. (M, K.)
Sul~aAlN *
: see what next precedes.
Sil~iyaAnN *
, of the measure fiEoliyaAnN, (S, O,) or, accord. to some, of the measure fiE~ilaAnN, (TA in art. SlY,) A certain plant; (K;) a certain herb, or leguminous plant; (baqolapN;) (S, O;) a sort of plants ($ajarN [which means thus as well as “ trees ” &c.]), said by AHn to be of the [kind called] Tariyfap, that grows upwards, the thickest portions whereof are the stems (A^aEojaAz) and the lower parts, of the size of the HaliY~, and the places of its growth are the plain, or soft, tracts, and the meadows (riyaAD): AA, he adds, says that it is of the [kind called] janobap, because of its thickness and lastingness: (M:) Az says that it is of the best kind of herbage, or pasture, and has a [root such as is termed] jiEovinap, and thin leaves: (TA:) it is called xubozapu AlA_ibili [the bread of the camels]: (TA in art. SlY:) the n. un. is with p. (S, M, O, K.) It is said in a prov., (S, M, O,) of a man who hastens to swear an oath, (S, O,) or of one who boldly ventures to swear a false oath, (TA,) and has no impediment in his speech (S, O, TA) in doing so, (TA,) ja*~ahaA ja*~a AlEayori AlS~il~iyaAnapa (S, M, O, TA) He hastened to it as the ass hastens to the Sl~yAnp: (L in art. j*:) because the ass often plucks out the Sl~yAnp by the root when he takes it for pasture. (S, O.)
SaAl~N *
: see SaloSaAlN, in two places. ― -b2- Also, [app. a part. n. used as a subst.,] Water that falls upon the ground, which then cracks, (O, K,) or, as in the L, which then dries (fayayobasu fatajif~u [correctly fatayobasu fatajif~u, as referring to AlA^aroD, or rather fatayobasu watajif~u]), causing a sound to be heard. (TA.)
SaAl~apN *
: see Sil~N.
SaloSalN *
: see the next paragraph. -A2- It is [also] said to signify Stinking; from Sal~a said of flesh-meat. (O.)
SuloSulN *
: see SaloSaAlN. -A2- Also A certain bird: (K:) a certain small bird: (M:) or (K) the [collared turtle-dove called] faAxitap; (IAar, S, O, K;) the bird which the Persians (AlEajam) call by this latter name: (Lth, TA:) or a bird resembling the faAxitap: Az says, it is what is called mw$jp [evidently a mistranscription for muwa$~aHap, q. v.]: (TA:) pl. SalaASilu: (IAar, TA:) and ↓ SuloSulapN signifies a pigeon, (IAar, O, K, TA,) or a female pigeon. (IAar, TA.) -A3- Also The forelock of a horse; (S, M, O, K;) and so ↓ SaloSalN: (K:) or a whiteness in a horse's mane. (M, K.) ― -b2- And Hair of the back of a horse, and of [the part of the breast called] the lab~ap, that has become white in consequence of the falling-off of the hair. (K.) -A4- And A [drinking-cup, or bowl, such as is called] qadaH: (K:) or a small qadaH; (As, O, K;) [i. e.] a qadaH such as is called gumar. (AHn, M.) -A5- And A skilful pastor. (IAar, O, K.) -A6- See also SuloSulapN.
SaloSalapN *
: see the next paragraph.
SuloSulapN *
: see SuloSulN. -A2- Also A portion remaining of water (S, M, O, K) in a pool left by a torrent, (M, K,) and in a vessel, or in the [kind of small skin called] A_idaAwap, and in the lower part of a pool left by a torrent, (S, O,) and likewise of [the kinds of oil called] zayot (S, * M, O, * K) and duhon; (M, K;) as also ↓ SaloSalapN, (Ibn-'Abbád, M, O, K,) and ↓ SuloSulN: (M, K:) pl. SalaASilu. (S, M, O.) [See also Sul~apN.] ― -b2- And i. q. waforapN (IAar, O, K) and jam~apN (AA, TA) [i. e. Hair collected together upon the head, or hanging down upon the ears, or extending beyond the lobe of the ear, &c.].
SaloSaAlN *
A noisy ass; as also ↓ SuloSulN and ↓ SulaASilN and ↓ muSaloSilN: (M, K:) an ass strong in voice [or bray], vehement therein. (Aboo-Ahmad El-'Askeree, TA.) And A horse sharp and slender [or shrill] in voice [or neigh]. (M, TA.) And A wild ass sharp in voice; as also ↓ SaAl~N: so says Aboo-Ahmad El-Askeree: and thus is expl. the saying in a trad., A^atuHib~uwna A^ano ↓ takuwnuwA mivola AlHamiyri AlS~aAl~api, app. meaning [Would ye love to be like the asses] sound in bodies, vehement in voices, by reason of their strength and their briskness? (TA.) ― -b2- Also Clay not made into pottery; (M, K;) so called because of its making a sound (litaSaloSulihi: (M:) or clay mixed with sand; (S, O, K;) which, when it becomes dry, makes a sound; and which, when baked, is fax~aAr: (S, O:) or dry clay, that makes a sound by reason of its dryness: (Z, O, TA:) thus in the Kur lv. 13 [and xv. 26 and 28 and 33]: or, accord. to Mujáhid, i. q. HamaA^N masonuwnN [which means black mud altered for the worse in odour]. (TA.) -A2- And SaloSaAlapN A land in which is no one. (O, TA.)
SulaASilN *
: see the next preceding paragraph.
miSal~apN *
A vessel in which wine, or beverage, is cleared: (M, K:) of the dial. of El-Yemen. (M.)
muSal~ilN *
Copious, or abundant, rain. (IAar, O, K.) -A2- Also A generous, or noble, and honourable, chief, pure in respect of parentage; as also ↓ muSaloSalN, with fet-h: (K:) or one who is pure in respect of generosity, or nobility, and of parentage: (IAar, O:) and ↓ rajulN muSaloSilN [thus in the O] a man who is a generous, or noble, chief, pure in respect of parentage, and honourable. (Ibn-'Abbád, O.) ― -b2- And The A^asokaf [or maker of boots]; who is also called by the vulgar [or the people of the towns and village] A_isokaAf. (IAar, O, K.)
miSolaAlN *
: see Sal~aAlN.
muSaloSalN *
may be either an inf. n. of SaloSala or a n. of place. (M. [See 1, first sentence.]) ― -b2- [Also an epithet, if not a mistake for muSaloSilN:] see muSal~ilN.
muSaloSilN *
: see SaloSaAlN: ― -b2- and see also muSal~ilN. Slb
1 Saluba *
, [aor.
Saluba
,] inf. n. SalaAbapN; (S, M, A, Msb, K, &c.;) and Saliba, aor.
Salaba
; (IKtt, A, K;) and ↓ Sl~b, inf. n. taSoliybN; (K; [but this last, accord. to the TA, is trans. only;]) said of a thing, (S, Msb,) [and of a man,] It [and he] was, or became, hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy; syn. Ai$otad~a; (S, * A, * Msb, K; *) contr. of laAna. (M, TA.) ― -b2- [Hence,] Salubati AlA^aroDu muno*u A^aEowaAmK (tropical:) [The land has been hard by lying waste for years]; said of land that has not been sown for a long time. (A, TA.) ― -b3- And Saluba EalaY AlmaAli, inf. n. as above, (assumed tropical:) He was, or became, tenacious, or avaricious, of property, or the property. (M, L.) ― -b4- [And Saluba Al$~araAbu, inf. n. as above, (assumed tropical:) The wine became strong. (Had~u Al$~araAbi is expl. in the S and L, in art. Hd, as meaning SalaAbatuhu.)] -A2- Salaba AlEiZaAma, (M, K,) aor.
Saliba
, inf. n. SalobN; (M;) and ↓ ASTlbhA; (M, K;) He cooked, (M,) or collected and cooked, (TA,) the bones, (M, TA,) and extracted their grease, or oily matter, (M, K, TA,) to make use of it as a seasoning: (TA:) or ↓ ASTlb [alone] he extracted the grease, or oily matter, of bones, (S,) or he collected bones, and extracted their grease, or oily matter, (Msb,) to make use of it as a seasoning. (S, Msb.) ― -b2- And in like manner one says of one who roasts, or broils, or fries, flesh-meat and makes its grease to flow: (M:) i. e. one says, Salaba All~aHoma, (M, * K, TA,) and ↓ ASTlb [alone], (M,) He roasted, or broiled, or fried, the flesh-meat, (M, K, TA,) and made its grease to flow. (M, TA.) ― -b3- And, (K,) as Sh says, (TA,), Salabahu, aor.
Saliba
and
Saluba
, (K, TA,) inf. n. SalobN, (TA,) He, or it, burned him: (K, TA:) and Salabatohu Al$~amosu The sun burned him [app. causing his sweat to flow]. (TA.) ― -b4- And Salabahu, (S, M, A, Msb, K,) aor.
Saliba
, (M, Msb, K,) inf. n. SalobN; (S, M, Msb;) and ↓ Sl~bhu, (M, K,) inf. n. taSoliybN, (K,) or the verb with teshdeed is said of a pl. number; (S, A;;) [He crucified him;] he put him to death in a certain well-known manner; (M, L;) he made him to be maSoluwb; (K) namely, one who had slain another; (Msb;) or a thief: (A:) from Salaba AlEiZaAma; because the oily matter, and the ichor mixed with blood, of the person so put to death flows. (M.) ― -b5- [Hence] AlS~alobu in prayer means The placing the hands upon the flanks, in standing, and separating the arms from the body: a posture forbidden by the Prophet because resembling that of a man when he is crucified (A_i*aA Suliba), the arms of the man in this case being extended upon the timber. (TA.) ― -b6- [Hence also,] Salaba Ald~alowa, (M, K,) and ↓ Sal~abahaA, (M,) He put upon the dlw [or leathern bucket] what are called ↓ SaliybaAni, (M, L, K,) which are two pieces of wood placed cross-wise [to keep it from collapsing], like what are called the EaroquwataAni. (M, L.) -A3- Salabato Ealayohi Hum~aAhu, (S, M, A, Msb, * K,) aor.
Saliba
, (S,) His fever was continual, (S, A, Msb, K,) and vehement: (S, A, K:) or was of the kind termed SaAlib [q. v.]. (M, TA.)
2 Sl~bhu *
, (inf. n. taSoliybN, TA,) He, or it, rendered it, or him, hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy. (S, M, K, TA.) El-Aashà says, mino saraApi AlhijaAni Sal~abahaA AlEu D~u wariEoYu AlHimaY waTuwlu AlHiyaAli (S, TA) i. e. [Than the back of the excellent she-camel] which the provender of cities, such as [the trefoil called] qat~, and date-stones, and the pasture of El-Himè, meaning Himè Dareeyeh, the place of pasture of the camels of the kings, and the being long without conceiving, (TA,) have rendered hard, or firm, or strong. (S, TA.) ― -b2- [Hence] one says, Sl~b Aln~abiy*a biHab~i Ald~aA*iY~i (assumed tropical:) [He made the beverage termed nby* to become strong by means of the grain called Hb~ AldA*Y~]. (Mgh in art. dw*.) -A2- Sal~aba Alr~uTabu, (AA, S, K,) inf. n. taSoliybN, (AA, TA,) The ripe dates became dry: (AA, S, K:) and Sal~abati Alt~amorapu the date became dry. (M, L.) ― -b2- [Hence, perhaps, Sal~aba is said in the K to be syn. with Saluba:] see 1, first sentence. -A3- See also 1, latter half, in two places. ― -b2- Sl~b said of a monk, (M,) or Sl~bwA (K, TA) said of monks, (TA,) He, (M,) or they, (K, TA,) made, or took, (M, K, TA,) for himself, (M,) or for themselves, (K, TA,) a Saliyb [or cross], (M, K, TA,) in his church, (M,) or in their churches. (TA.) ― -b3- Alt~aSoliybu also signifies [The making the sign of the cross. And] The figuring of a cross [or crosses] upon a garment; (T, Mgh, TA;) and hence, the figure thereof; the inf. n. being thus used as a subst. properly so termed; (Mgh;) as in a trad. where it is said of the Prophet, qaDaba Alt~aSoliyba; meaning qaTaEa mawoDiEa Alt~aSoliybi minohu [He cut off the place of the figuring of the cross, or crosses, from it]. (T, Mgh, TA.) And Sal~aba bayona Eayonayohi occurs in a trad., meaning He made a mark like the cross between his eyes by a blow. (TA.) ― -b4- Also A particular mode of wearing, or disposing, the [muffler called] ximaAr, (M, K,) for a woman. (K.) One says of a woman, Sal~abato ximaArahaA [She disposed her muffler cross-wise]. (TA.) And a man's praying fiY taSoliybi AlEimaAmapi [with the turban disposed cross-wise] is disapproved: he should wind it so that one part [or fold] thereof is above [not across] another. (TA.)
4 ASlbt *
, (AA, K,) inf. n. A_iSolaAbN, (AA, TA,) She (a camel) stood stretching forth her neck towards the sky, in order to yield her utmost flow of milk to her young one. (AA, K, TA.)
5 tSl~b *
(tropical:) He acted, or behaved, with forced hardness, firmness, strength, vigour, hardiness, courage, vehemence, severity, strictness, or rigour; he exerted his strength, force, or energy; strained, or strained himself, or tasked himself severely; syn. ta$ad~ada; (A, TA;) which means jahada nafosahu; (L in art. $d;) li*`lika [for that]: (A:) said of a man. (TA.)
8 A_iSotalaba
see 1, former half, in three places.
SulobN *
Hard, firm, rigid, stiff, tough, strong, robust, sturdy, or hardy; syn. $adiydN; (S, A, Msb, * K;) contr. of lay~inN; (M, TA;) as also ↓ SaliybN and ↓ Sul~abN (S, M, A, K) and ↓ SalabN: (M:) pl. of the first or second, [accord. to analogy of the latter, and also of the last,] SilaAbN. (M, A.) ― -b2- [Hence,] SulobN and ↓ SalabN, (K,) or makaAnN SulobN and ↓ SalabN, (M,) A rugged, stony place: (M, K; *) or SulobN signifies a rugged, extending place, of the earth or ground; and ↓ SalabN, a hard part of the earth or ground: (S:) or this last, a tract of rugged depressed land stretching along between two hills: (Sh, TA:) or the acclivities of hills; and its pl. is A^aSolaAbN: (TA:) or A^aSolaAbN signifies hard, extending, [tracts of] ground: (As, TA:) or hard and elevated [tracts of] ground: (IAar, TA:) and makaAnN SulobN, a rugged, hard place: (Msb:) the pl. (of SulobN, S) is SilabapN. (S, M, K.) One says of land that has not been sown for a long time, ↓ A_in~ahaA A^aSolaAbN muno*u A^aEowaAmK (tropical:) [Verily it has been hard by lying waste for years]. (A, TA.) ― -b3- [Hence also,] huwa Sulobu AlmaEaAjimi (tropical:) [lit. He is hard, &c., in respect of the places of biting; meaning he is strong, or resisting, or indomitable, of spirit; (Eaziyzu Aln~afosi;) thus Sulobu AlmaEojami is expl. in the S and K in art. Ejm]: and Sulobu AlEuwdi (tropical:) [which means the same]. (A, TA.) And Sulobu AlEaSaA and AlEaSaA ↓ Saliybu, applied to a tender of camels; [lit. Hard, &c., in respect of the staff;] meaning (assumed tropical:) hard, severe, or rigorous, in his treatment of the camels: Er-Rá'ee says, AlEaSaA baAdiY AlEuruwqi taraY lahu ↓ Saliyobu EalayohaA A_i*aA maA A^ajodaba Aln~aAsu A_iSobaEaA [Hard, &c., having the veins of his limbs appearing: thou wilt see him to have a finger pointing at them, i. e. his camels, because of their good condition, when the people are afflicted with drought]. (M, TA. But in the S, in art. SbE, we find DaEiyf in this verse instead of Saliyb.) ― -b4- And [in like manner] huwa SulobN fiY diynihi and ↓ Sul~abN (tropical:) [He is hard, firm, or strong, in his religion]. (A, TA.) ― -b5- And jaroYN SulobN (Lth, TA) or ↓ SaliybN (M, L, TA) (tropical:) A hard, or vehement, running. (Lth, M, L, TA.) ― -b6- And SahiylN SulobN (assumed tropical:) A vehement neighing. (Lth, TA.) And SawotN ↓ SaliybN (tropical:) A vehement sound or cry or voice. (M, L, TA.) -A2- Also, (S, M, A, Msb, K,) and ↓ SulubN (Msb, TA) and ↓ SalabN (S, M, A, K) and ↓ SaAlibN, (IAth, L, K,) which last is rarely used, (IAth, TA,) and is said to occur only in one instance, in poetry, but another instance of it in poetry is cited, (TA,) The back-bone; i. e. the bone extending from the kaAhil [or base of the neck] to the Eajob [or rump bone]; (M, A, K;) the bone upon which the neck is set, extending to the root of the tail [in a beast], and in a man to the EuSoEuS [or os coccygis]: (Zj in his “ Khalk el-Insán: ”) or a portion of the back: (S:) and any portion of the back containing vertebræ: (S, Msb, TA:) [and particularly the lumbar portion; the lions:] and the back [absolutely]; as is said in an explanation of a verse of 'Adee Ibn-Zeyd cited in what follows: (M, TA:) pl. [of mult.] SilabapN and [of pauc.] A^aSolubN and A^aSolaAbN, (M, K,) each of which two is used in poetry in a sing. sense, as though every part of the Sulob were regarded as a Sulob in itself, and SilobapN, (M, TA,) of which last ISd says, [but this I do not find in the M,] I do not think it to be of established authority, unless it be a contraction of SilabapN. (TA.) Lh mentions, as a phrase of the Arabs, h`w^ulaA='i A^abonaA='u Silabatihimo [These are the sons of their loins: because the sperma of the man is held to proceed from the Sulob of the man, as is said in the Ksh &c. in lxxxvi. 7]. (M. [See also a similar phrase in the Kr iv. 27.]) ― -b2- [Hence SulobN is used as signifying The middle of a page, as distinguished from the haAmi$ (or margin): and in like manner, of other things.] ― -b3- [Hence, likewise,] SulobN signifies also HasabN [meaning (assumed tropical:) Rank or quality, &c.]: (AA, S, M, K:) and power, or strength. (M, K.) A poet says, (M,) namely, 'Adee Ibn-Zeyd, (S, TA,) A_ijola A^an~a A@ll~`ha qado faD~alakumo fawoqa maA A^aHokiY biSulobK waA_izaAro (assumed tropical:) [Because God hath made you to have excellence above what I can relate, in rank or quality, or in power, and abstinence from unlawful things]: (S, M, TA:) AA says that Sulob here signifies Hasab; (S;) and A_izaAr here signifies EafaAf: (S, M, TA:) but some expl. Sulob here by both Hasab and quw~ap: and some relate the latter hemistich otherwise, i. e. fawoqa mano A^aHokaA^a SulobFA biA_izaAro meaning above such as binds the back with an izár. (M, TA.) And it is said in a trad., A_in~a AlmugaAliba Suloba A@ll~`hi magoluwbN, meaning (assumed tropical:) [Verily he who strives to overcome] the power of God [is overcome]. (TA.) ― -b4- Also Coitus (jimaAE): because the sperma [of the man] issues from the part so called. (TA.)
SalabN *
, and its pl. A^aSolaAbN: see SulobN, former half, in six places: -A2- and see also SaliybN, in two places.
SulabN *
A certain bird, (O, K,) resembling the Saqor [or hawk], but which does not prey, and which is vehement, or loud, in its cry. (O.)
SulubN *
: see SulobN, near the middle.
SaliybN *
: see SulobN, former half, in five places. ― -b2- [Hence,] maA='N SaliybN (tropical:) Water upon which cattle grow fat and strong and hard. (A, TA.) ― -b3- And EarabiY~N SaliybN (tropical:) An Arabian of pure race: (A, Mgh, TA:) and AimoraA^apN SaliybapN (tropical:) A woman of noble, or generous, origin. (A, TA.) -A2- Also Grease, or oily matter, (S, M, A, Msb, K,) of bones; (S, M, * Msb;) and so ↓ SalabN; (M, K;) which latter signifies also ichor, or watery humour, mixed with blood, that flows from the dead: (M:) pl. [of the former accord. to analogy, and perhaps of the latter also,] SulubN. (K.) Hence, in a trad., the phrase A^aSoHaAbu AlS~ulubi [in the CK ↓ AlS~alabi] Those who collect bones, (K, TA,) when the flesh has been stripped off from them, and cook them with water, (TA,) and extract their grease, or oily matter, and use it as a seasoning. (K, TA.) -A3- Also [A cross;] a certain thing pertaining to the Christians, (Lth, S, M, Msb, K,) which they take as an object to which to direct the face in prayer: (Lth, TA:) pl. [of mult.] SulobaAnN (S, M, A, Msb) and SulubN (Lth, S, M) and [of pauc.] A^aSolubN. (Msb.) ― -b2- [And The figure of a cross upon a garment &c.: see muSal~abN.] ― -b3- And A certain brand, or mark made with a hot iron, upon camels; (M, K;) which, as Aboo- 'Alee says in the “ Tedhkireh, ” is sometimes large and sometimes small, and may be upon the cheeks, and the neck, and the thighs: (M, TA:) or, as some say, it is upon the temple; and as some say, upon the neck; being two lines, one upon [or across] the other. (TA.) ― -b4- And i. q. EalamN [as meaning A banner, or standard; properly, in the form of a cross]: (O, K:) En-Nábighah Edh-Dhubyánee is said to have thus called the Ealam because there was upon it a Saliyb [i. e. a cross]; for he was a Christian. (O.) ― -b5- [And hence, as Freytag says, (referring to the “ Historia Halebi ” and “ Locman. Fabul. ” p. ٤٣ The text is unclear, the number could be 43 or 42. 1. 5. 8,) (assumed tropical:) An army of ten thousand soldiers.] ― -b6- And AlS~aliybu is the name of The four stars behind Aln~asoru AlT~aAy^iru [which is the asterism consisting of the three principal stars of Aquila; whence it seems to be the four principal stars of Delphinus]: inconsiderately said by J to be behind Aln~asoru AlwaAqiEu [which is α Lyræ]. (L, K, and so in the margin of some copies of the S,) [And Freytag says, (referring to Ideler Unters. p. 35,) that AlSlyb AlwAqE is the name of (assumed tropical:) Stars in the head of Draco.] ― -b7- SaliybaAni of a leathern bucket: see 1, last sentence but one. -A4- See also maSoluwbN.
SalaAbapN *
inf. n. of Saluba. (S, M, A, &c.) ― -b2- [Using it as a subst. properly so called,] one says, ma$aY fiY SalaAbapK mina AlA^aroDi (tropical:) [He walked, or went along, upon hard ground]. (A, TA.)
Saliybapu Alr~ajuli *
He who was, or those who were, in the loins (Sulob) of the father [or ancestor] of the man: hence the family of the Prophet, who are forbidden to receive of the poor-rate, are termed Saliybapu baniY haA$imK wabaniY Eabodi AlmuT~alibi. (Mgh.)
Sul~abN *
: see SulobN, former half, in two places. ― -b2- Also A hard stone, the hardest of stones. (TA.) ― -b3- And Whetstones; (S, M, K, TA;) as also ↓ Sul~abapN (TA) and ↓ Sul~abiY~N (M, K, TA;) and ↓ Sul~abiy~apN: (S, M, K, TA:) [or a whetstone:] or [a thing] like a whetstone. (A.) ― -b4- See also Sul~abiY~N.
Sul~abapN *
: see the next preceding paragraph.
Sul~abiY~N *
: see Sul~abN. ― -b2- Also A spear-head sharpened; (S, TA;) and so ↓ muSal~abN, (S,) or ↓ Sul~abN: (TA: [but this last is perhaps a mistranscription for muSal~abN:]) or a thing polished and sharpened with whetstones: (K:) and ↓ muSal~abN signifies a spear sharpened with the Dul~abiY~, (M, TA,) or a spear-head sharpened upon the Sul~ab, which is like the whetstone. (A.)
Sul~abiy~apN *
: see Sul~abN.
SulobuwbN *
The mizomaAr [or musical reed, or pipe]: (O, K:) or, as some say, the qaSabap [or tube] that is in the head of the mzmAr [app. meaning its mouth-piece]. (O.)
SaAlibN *
A hot fever; contr. of naAfiDN [which means “ attended with shivering, or trembling ”]: (S:) or a fever not such as is termed naAfiDN: (M:) or a fever attended with vehement heat, and not attended with cold: (TA:) or a fever attended with tremour (A, K, TA) and quivering of the skin: (TA:) or a continual fever: (Msb:) or a fever attended with SudaAE [or headache]: (Ham p. 345:) it is said by Ibn-Buzurj to be from the SudaAE: (L, TA:) it is masc. and fem.: one says, A^axa*atohu AlHum~aY biSaAlibK [which may be rendered Fever with burning heat, &c., seized him] and A^axa*atohu Hum~aY SaAlibN [virtually meaning the same]; the former of which is the more chaste: and one seldom or never makes one of the two nouns to govern the other in the gen. case: (M, TA:) or, accord. to Fr, they said Hum~aY SaAlibN and Hum~aY SaAlibK and SaAlibu Hum~aY. (MF, TA.) SaAlibiY A^a$ad~u mino naAfiDika [My burning fever, or continual fever, &c., is more severe than thy fever attended with shivering] is a prov., (Meyd, TA,) applied to two things, or events, of which one is more severe than the other. (Meyd.) -A2- See also SulobN, in the middle of the paragraph.
SawolabN *
and ↓ SawoliybN, (Lth, O, K, TA,) in some of the lexicons ↓ SayoliybN, (TA,) Seed that is scattered (Lth, O, K, TA) upon the earth, (Lth, O, TA,) and upon which the earth is then turned with the plough: (Lth, O, K, TA:) Az thinks it to be not Arabic. (TA.)
SawoliybN *
: see the next preceding paragraph.
SayoliybN *
: see the next preceding paragraph.
muSal~abN *
A garment, or piece of cloth, figured with the resemblance of the Saliyb [or cross]: (S, M, TA:) or figured with a Saliyb: (A, Msb:) or figured with the resemblances of SulobaAn [or crosses]. (TA.) [See 2.] ― -b2- And A camel marked with the brand called the Saliyb; (M, A, TA;)as also ↓ maSoluwbN: fem. of the latter with p, applied to a she-camel; (M, TA;) as of the former also, applied to camels. (TA.) ― -b3- And An Abyssinian (Haba$iY~N) marked with the figure of the Saliyb [or cross] upon his face. (A, TA.) -A2- See also Sul~abiY~N, in two places.
ruTabN maSal~ibN *
, (S, K,) and tamorapN muSal~ibapN, (M,) [Ripe dates, and a date,] becoming, or having become, dry. (S, M, K.) When date-honey (dibos) has been poured on such dates, that they may become soft, they are termed muSaq~arN. (S.) -A2- maTarN muSal~ibN Vehement, injurious rain. (L, TA.)
maSolowbN *
(M, A, Msb, K) and ↓ SaliybN (M, A, K) [Crucified;] put to death in a certain wellknown manner: (M:) applied to a slayer of another, (Msb,) or to a thief. (A.) [See 1, latter half.] ― -b2- See also muSal~abN. -A2- maSoluwbN Ealayohi Affected by a continual and vehement fever; (S, TA;) or by a fever such as is termed SaAlibN. (TA.) Slt
1 Saluta *
, aor.
Saluta
, inf. n. SuluwtapN, said of the jabiyn [or side of the forehead], It was such as is termed Salot [i. e. conspicuous, or clear, or fair; &c.]: (S, K:) or he (a man) was such as is termed Salot in respect of the jabiyn, (S, * K, * TA,) or of the face, or of the cheek (TA. [Accord. to the S and K, the verb is app. said of the jabiyn: accord. to the TA, of a man.]) -A2- Salatahu, (S,) aor.
Saluta
, (TK,) inf. n. SalotN, (K,) He urged him to run, by striking him with his foot, or leg; or struck him with his feet or legs, to urge him; namely, a horse; syn. rakaDahu. (S, K. *) ― -b2- And He poured it forth; namely, what was in the cup, or bowl. (S.) -A3- jaA='a bilabanK yaSolitu, and bimaraqK yaSolitu, He brought milk, and broth, having much water, (T, S, M,) with little oily, or greasy matter. (T, S.)
3 muSaAlatapN *
signifies The taking to oneself a verse of another poet without altering anything in it. (Har p. 267. [But this I believe to be postclassical.])
4 ASlt sayofahu *
He drew his sword from the scabbard. (S, M, A.)
7 AnSlt *
He advanced with a penetrative energy, and outstripped; syn. maDaY, and sabaqa; (K;) or so AnSlt fiY sayorihi [i. e., in his pace]: (S:) he outstripped; syn. tajar~ada: and he was quick, or he hastened, in his pace, or going. (TA.) One says of the eagle (AlEuqaAb), AnoSalatato munoqaD~apF [It was swift in making a stoop]. (A. [This meaning is there indicated by the context.]) ― -b2- AnSlt yaEoduw He hastened in some measure, running: and so Ainokadara yaEoduw. (A'Obeyd, TA.) ― -b3- AnSltt Als~aHaAbapu (assumed tropical:) The cloud was going to rain. (TA, from a trad.)
SalotN *
, applied to the jabiyn [or side of the forehead], Conspicuous, or clear, or fair; syn. waADiHN: (S, A, K:) open, or uncovered, and even: (M, K:) or smooth: (TA:) anything bare; and open, or uncovered: (IAar, TA.) wide, even, and beautiful, or comely. (ISh, TA.) One says rajulN Salotu Aljabiyni A man conspicuous, or clear, or fair, in respect of the jbyn: (M, TA:) or smooth and shining: (A:) or wide, white, conspicuous, or clear, or fair: (Khálid Ibn-Jembeh, TA:) or even: (A'Obeyd, TA:) or hard. (IAar, TA.) And rajulN Salotu Alwajohi waAlxad~i A man conspicuous, or clear, or fair, in respect of the face and of the cheek. (TA.) And fulaAnN yukaw~inu AlA^asowada SalotFA [Such a one makes the black to be white, or fair]. (TA.) ― -b2- Also, and ↓ munoSalitN, (M, K,) and ↓ A_iSoliytN, applied to a sword, (S, M, A, K,) Sharp: (S:) or polished, and sharp, or penetrating: (K:) or unsheathed, and sharp, or penetrating: (M:) or such as penetrates into that which is smitten with it: (A:) but some say that a sword is not termed SalotN unless long: (TA:) or ↓ A_iSoliytN may have the same meaning as ↓ muSolatN, i. e. unsheathed: (S:) accord. to AA, SalotN applied to a sword and to a knife and to a needle means having no sheath. (TA.) And one says, Darabahu biAls~ayofi SalotFA (S, M, A) and ↓ SulotFA (S, M) He smote him with sword unsheathed. (S, M, A.) ― -b3- SalotN applied to a man, as also ↓ A^aSolatiY~N and ↓ munoSalitN (S, M, K) and ↓ miSolatN and ↓ miSolaAtN, (S, K,) pl. [of the last] maSaAliytu, (S,) Hard, firm, strong, or hardy, (M,) sharp, or penetrating, (S, M, K,) in affairs, (S,) or in needful affairs, (M, K,) light in clothing: (M:) and [in like manner] ↓ SalataAnN signifies sharp, or penetrating, and quick (munoSalitN), in his affair. (Ham p. 536.) ― -b4- See also SalataAnN below. ― -b5- And see SulotN. ― -b6- A^abuw AlS~aloti is a surname of The HidaA^ap [or kite]. (TA in art. HdA^.)
SulotN *
(S, M, K) and ↓ SalotN (M, K) A large knife: (S, M, K:) or an unsheathed knife: (M:) pl. A^aSolaAtN. (S, M.) ― -b2- For the former, see also SalotN.
SilotN *
A thief, or robber: (K:) formed by transposition from liSotN. (TA.)
SalataAnN *
, applied to a man, and to an ass, Strong, and hard, firm, or hardy: pl. SilotaAnN: (M:) or, applied to a man, as expl. above voce SalotN, q. v.: (Ham p. 536:) and, applied to an ass, strong: (S: [in some copies of which, for mina AlHimaAri, meaning mina AlHumuri, we find mn AljimaAri, whence an error in the Lexicon of Golius:]) and, applied to a horse, brisk, lively, or sprightly, and sharp of spirit; (S, K;) and so applied to a man; like falataAnN: (T and TA in art. flt:) and , accord. to As, applied to an ass, smooth, having short hair: (TA:) or sometimes it means having no hair upon him; and so ↓ SalotN. (Ham p. 536.) -A2- [And accord. to ISd, it seems to be an inf. n., of which the verb is not mentioned; for he says that] it signifies also The act of leaping, springing, or bounding. (M.)
A^aSolatiY~u *
: see SalotN.
A_iSoliytN *
: see SalotN, in two places.
muSolatN *
: see SalotN.
miSolatN *
: see SalotN.
miSolaAtN *
: see SalotN. ― -b2- miSolaAtu AlEunuqi [app. applied to an ass] Having the neck stretching out, and smooth, or with short, or little, hair upon it. (As, TA.)
munoSalitN *
: see SalotN, in two places. ― -b2- Also, applied to anything, Quick, or swift. (M, TA.) ― -b3- Applied to a river, or rivulet, (tropical:) Vehement in its manner of running. (A, TA.) SlH
1 SalaHa *
, (S, Mgh, Msb, &c.,) aor.
SaluHa
, (S, MA, Mgh, Msb,) the well-known form, though omitted in the K, (TA,) and
SalaHa
, (MA, K, Msb,) [said by some to be] the more chaste, because agreeable with analogy, (TA,) [but the former is the more common,] inf. n. SuluwHN (S, MA, Mgh, Msb, K * [in the CK AlS~aluwH is erroneously put for AlS~uluwH]) and SalaAHN (S, * MA, Mgh, Msb, K *) and maSolaHapN; (MA;) and SaluHa, aor.
SaluHa
, (S, MA, Mgh, Msb, K,) mentioned by Fr, on the authority of his companions, (S, TA,) but said by IDrd to be not well established, (TA,) inf. n. SalaAHN and SalaAHapN, (MA,) or SalaAHiyapN; (TA;) said of a thing, (S, Mgh, Msb,) and of a man, (TA,) It, and he, was, or became, good, incorrupt, right, just, righteous, virtuous, or honest; it was or became, in a good, incorrupt, sound, right, or proper, state, or in a state of order; he, or it, throve; contr. of fsd [i. e. fasada and fasuda]; (MA; [and S and A and Mgh and K by implication; see SalaAHN below;]) in Pers. nyk $d; (MA;) [and ↓ AstSlH signifies the same, for] SalaAHN and AisotiSolaAHN both signify in Pers. nyk $dn. (KL.) One says, SalaHato HaAlu fulaAnK [The state, or condition, of such a one became good, right, or proper]. (A, TA.) ― -b2- [Hence,] h`*aA A^adiymN yaSoluHu liln~aEoli (tropical:) [This is leather that is suitable for the sandal]. (A.) And h`*aA Al$~aYo'u yaSoluHu laka (tropical:) This thing is suitable to thee; or fit, or meet, for thee. (S, K, * TA.) And fulaAnN laA yaSoluHu liSuHobatika (tropical:) [Such a one is not fit for being thy companion]. (A.)
3 SAlHhu *
, (A, Msb, K,) inf. n. SalaAHN (S, Msb, K) and muSaAlaHapN, (S, K,) the former of which is made fem. in a verse of Bishr Ibn-Abee-Házim, (TA,) [He made peace, or became at peace or reconciled, with him; or he reconciled himself with him: for] muSaAlaHapN is the contr. of muxaASamapN. (Mgh.) And SAlHhu EalaY ka*aA He made peace, or reconciliation, [or a compromise,] with him on the condition of such a thing. (MA.) And SAlHhu EalaY baEoDi maA lahu [He compounded with him for part of what was owed to him; he made a compromise with him on the condition of receiving part of what was due to him]; said of a creditor and debtor. (Mgh in art. DgT.) And SaAlaHotu bayona Alqawomi, inf. n. muSaAlaHapN, I made peace, or a reconciliation, between the people, or party; syn. laA='amotu. (Msb in art. lA^m. [See also 4.])
4 ASlHhu *
, (A, Mgh, Msb, K,) inf. n. A_iSolaAHN, (S, A,) and quasi-inf. n. SalaAHN, (L in art. lqH,) said of a man, (A, Msb,) and of God, (TA,) [and of a thing,] He, and it, made, or rendered, it, or him, good, incorrupt, right, just, righteous, virtuous, or honest; constituted it, disposed it, arranged it, or qualified it, well, rightly, or properly; rectified, corrected, redressed, or reformed, it; put it into a good, incorrupt, sound, right, or proper, state; or restored it to such a state; put it to rights, or in a state of order; set it right, set it in order, ordered it, managed it well, cultured it; adjusted, dressed, or trimmed, it; prepared it properly for use; repaired, mended, amended, or improved, it; made it, or him, to thrive; contr. of A^afosadahu. (S, * K. [And so by implication in the Mgh &c.]) One says, A^aSolaHotu Alqidora biAlt~aAbali [I made good, qualified properly, or seasoned, (the contents of) the cooking-pot with the seeds that are used in cooking]. (Msb in art. tbl.) And A^aSolaHotu Als~iqaA='a biAlr~ub~i [I seasoned the skin with rob, or inspissated juice]. (S in art. rb.) And A^aSolaHotu bayona Alqawomi [in which AlA^amora is understood, so that the meaning is I rectified, or reformed, or amended, the circumstances subsisting between the people, or party; or] I made peace, or I effected a rectification of affairs, an agreement, a harmony, a reconciliation, an accomodation, or an adjustment; [or I adjusted the affair;] between the people, or party. (Msb.) And saEaY fiY A_iSolAaHi *aAti Albayoni [He laboured in rectifying, or improving, the bad, or the good, state of circumstances, or the disunion or union, subsisting between people]. (A.) One says also, ASlH Ald~aAb~apa, (TA,) and ASlH A_ilaY Ald~aAb~api, (T, A, Mgh, TA,) the latter because ASlH implies the meaning of A^aHosana, (Mgh,) (tropical:) He acted well to the beast, (T, A, TA,) and put it into a good, or right, or proper, state, or took care of it, or paid frequent attention to it. (A, TA.) And ASlH A_ilayohi (tropical:) He acted well to him, did good to him, or benefited him. (K, TA.) And ASlH [alone] (assumed tropical:) He did that which was good, right, or just. (Msb.)
6 tSAlHA * and AiS~aAlaHaA
&c.: see 8, in four places.
7 AnSlH *
[quasi-pass. of A^aSolaHahu; thus signifying It became rectified, &c.: see ta$aE~aba]. (K in art. $Eb.)
8 ASTlHA *
(S, A, K) and AStlHA, (K,) and ↓ tSAlHA (S, A, K) and ↓ AiS~aAlaHaA, (S, K,) [the last a var. of tSAlHA,] all signify the same, (TA,) and Alqawomu ↓ tSAlH, and ASTlHwA, (Mgh,) [They two, (i. e. two persons or two parties,) and] the people, or party, made peace, or became at peace or reconciled, [each with the other, and] one with another: (Msb:) [AiSoTilaAHN is the contr. of AixotiSaAmN and] ↓ taSaAluHN is the contr. of taxaASumN. (Mgh.) ― -b2- And ASTlHwA EalaY A^amorK They (a particular class of persons) agreed together, or among themselves, respecting a particular thing. (ElKhafájee, MF.) ― -b3- [Hence,] AiSoTilaAHN signifies also The agreement of a people to name a thing by any name turned from the primary application. (KT.) ― -b4- And [as an inf. n. used in the sense of a pass. part. n., for muSoTalaHN Ealayohi,] Conventional [or technical] language: and a conventional [or technical] term: opposed to [lugapN and] tawoqiyfN. (Mz 1st nwE.)
10 AstSlH *
is the contr. of Astfsd: (S, L, K:) [i. e. it signifies He regarded, or esteemed, a thing good, incorrupt, right, just, or the like; as expl. in the TK; and in like manner, a man. ― -b2- He wished, or desired, a thing to be good, incorrupt, right, just, &c.; as in the TK; and in like manner, a man. ― -b3- And He sought to render good, incorrupt, &c. ― -b4- And hence, He treated in such a manner as to render well affected, or obedient.] -A2- Also He sought to do good or to act well [A_ilaY fulaAnK to such a one]. (KL.) ― -b2- And He sought peace, or concord. (KL.) ― -b3- And It happened well. (KL.) ― -b4- See also 1.
SuloHN *
a subst. from muSaAlaHapN, (S, Msb, KT,) syn. with the latter; (Mgh;) masc. and fem.; (S, K;) Peace, reconciliation, or agreement, (Mgh, Msb, K, KT, TA,) after contention: and in the law it means a compact to give over, or relinquish, contention. (KT.) One says, waqaEa bayonahumaA SuloHN (A, TA) Peace, or reconciliation, took place between them two. (TA.) [And A^uxi*a SuloHFA It (a fortress or the like) was taken peacefully, or by surrender.] ― -b2- Also That in respect of which there has been made a peaceful compact: or which has been taken in the way of peace. (Mgh.) ― -b3- And A party at peace with others. (TA.) You say, humo lanaA SuloHN They are [a party] at peace with us. (A, TA.) And you say also ↓ qawomN SuluwHN A people, or party, who are at peace: the latter word in this case being app. an inf. n. used as an epithet. (TA. [See also SaAliHN.])
SaloHN *
: see SaAliHN.
SalaAHN *
an inf. n. of SalaHa (MA, Mgh, Msb) and of SaluHa: (MA:) [used as a simple subst, it signifies Goodness, incorruptness, rightness or rectitude, justness, righteousness, virtue, honesty; &c.: see 1:] contr. of fasaAdN; (S, A, Mgh, K;) as also ↓ SuluwHN: (K, TA: [AlS~aluwH in the CK being a mistake for AlS~uluwH:]) accord. to some, it is not used as an attribute of a prophet nor of an apostle, but only of a person inferior to these: accord. to others, however, this restriction is wrong. (MF.) ― -b2- Also quasi-inf. n. of 4. (L in art. lqH.) ― -b3- And [hence,] A thing that is good, and right. (Msb.) See also maSolaHapN. -A2- SalaAHi, like qaTaAmi, is a name of Mekkeh; (S, A, K;) either from AlS~uloHu or from AlS~alaAHu; (TA;) and sometimes it is perfectly decl. [pronounced SalaAHN]. (S, K.)
SuluwHN *
: see SuloHN, and SalaAHN: ― -b2- and see also SaAliHN.
SaliyHN *
: see what next follows.
SaAliHN *
, (MA, L, Msb, K,) from SalaHa; (MA;) and ↓ SaliyHN, (IAar, L, K,) from SaluHa; (MA;) and ↓ SiloHN; (K;) applied to a thing, (Msb,) and to a man, (MA,) Good, incorrupt, right, just, righteous, virtuous, or honest; &c.; [see 1; contr. of faAsidN:] (MA, L, K:) pl. SulaHaA='u [accord. to general analogy of SaliyHN, and app. applied only to rational beings, like SaAliHuwna,] and ↓ SuluwHN [q. v.; this being said by some to be a pl. of SaAliHN; and by others, to be originally an inf. n.; like as is said of $uhuwdN]. (L.) One says rajulN SaAliHN fiY nafosihi [A man good, incorrupt, &c., in himself], mino qawomK SulaHaA='a [of a people good, incorrupt, &c.]. (L.) And huwa EalaY HaAlapK SaAliHapK [He is in a good, right, or proper, state or condition]. (TA.) ― -b2- [Hence,] SaAliHN signifies also (assumed tropical:) Suitable, fit, or meet: so in the saying, huwa SaAliHN lilowilaAyapi (assumed tropical:) [He is fit for the office of prefect, or the like]. (Msb.) ― -b3- And (tropical:) Much, copious, or frequent: one says maTorapN SaAliHapN (tropical:) A copious rain. (Yaakoob, L, TA.) And hence the saying of IJ, A^ubodilati Alt~aA='u mina AlwaAwi A_ibodaAlFA SaAliHFA, meaning (tropical:) [t is substituted for w] frequently. (TA.) ― -b4- The A in SaAliHN is [often] omitted in writing [though not in pronunciation] when it is used as a proper name [so that the name is written SlH, or more properly S`liHN]. (Durrat el-Ghowwás in De Sacy's Anthol. Gram. Ar. p. 66 of the Arabic text.)
SaAliHapN *
[a subst. from SaAliHN, made so by the affix p; A good deed or action; an act of beneficence; a benefit]. One says, laA tuEad~u SaAliHaAtuhu [His good deeds, or beneficent actions, are not to be numbered]. (A, TA.) And A^atatoniY SaAliHapN mino fulaAnK [A benefit came to me from such a one]. (TA.)
AiSoTilaAHN *
[for muSoTalaHN Ealayohi: see 8, last sentence].
AiSoTilaAHiY~N *
Conventional [or technical] language: opposed to [lugawiY~N and] tawoqiyfiY~N. (Mz 1st nwE.)
muSoliHN *
[act. part. n. of 4, q. v.]. One says, rajulN muSoliHN fiY A^umuwrihi waA^aEomaAlihi [A man who does well, rightly, justly, or properly, in his affairs and his actions]. (L.)
maSolaHapN *
A cause, a means, or an occasion, of good; a thing, an affair, or a business, conducive to good, or that is for good; [and hence it may often be rendered simply an affair, when the context shows it to mean what is conducive to good or done for a good purpose;] contr. of mafosadapN; (S and Msb and K in art. fsd;) a good, right, or virtuous, affair; (KL;) a thing that is good and right; syn. ↓ SalaAHN [q. v.]: pl. maSaAliHu. (S, A, Msb, K.) One says, naZara fiY maSAliHi Aln~aAsi [He considered the things that were for the good of the people]. (A, TA.) And humo mino A^aholi AlmafaAsidi laA AlmaSaAliHi [They are of the people who occupy themselves in the things conducive to evil, not the things conducive to good]. (A, TA. *) And fiY AlA^amori maSolaHapN In the affair is that which is good: (Msb:) [or a cause of good.] And raA^aY AlA_imaAmu AlmaSolaHapa fiY ka*aA The Imám saw what was good and right [or what was conducive to good] in such a thing. (TA.) ― -b2- It is also an inf. n. of SalaHa. (MA.)
mutaSal~aHN *
A place, of a garment [&c.], that is to be repaired, or mended; syn. mutarad~amN. (T in art. rdm.) Slx
1 Salixa samoEuhu *
, [and app. Salixa alone,] aor.
Salaxa
, (L,) inf. n. SalaxN; (S, A, L;) as also Salija; (IAar, L;) [the former of the dial. of El-Koofeh, and the latter of that of El-Basrah; (see A^aSolaxu;)] He was, or became, deaf, so as not to hear at all. (S, A, * L.) SalaxFA kaSalaxi Aln~aEaAmi [Mayest thou, or may he, suffer a deafness like the deafness of the ostrich] is a form of imprecation uttered against a man; for all ostriches are [said to be] totally deaf. (L, TA.) -A2- Salaxato jilodahaA is said of a serpent (Hay~ap`) [meaning It cast off its slough: like salaxato]. (TA.) ― -b2- And Salaxahu, namely, a camel, is said of the mange, or scab, meaning [It excoriated him; like salaxahu; or] it extended over the whole of his body. (TA.)
6 tSAlx EalayonaA *
He feigned himself totally deaf to us; (K, * TA;) as also tSAlj, with j. (TA.)
9 ASlx~ *
, inf. n. AiSolixaAxN, He (a man, TA) lay upon his side. (K, TA.)
daAhiyapN SaluwxN *
A destructive calamity. (K.)
A^asowadu SaAlixN *
i. q. A^asowadu saAlixN [q. v.], A certain species of serpents, that casts off its slough. (AHát, L.) ― -b2- And jarabN SaAlixN i. q. saAlixN [i. e. Excoriating mange or scab]: (K, TA:) it is such as occurs in the hinder part of the camel, and one doubts not its extending over the whole of his body. (TA.)
A^aSolaxu *
, (S, K, &c.,) so accord. to all the people of El-Koofeh, but the people of El-Basrah and the Arabs of that region say A^aSolaju, (IAar, TA,) Deaf: (Fr, A'Obeyd, TA:) or deaf so as not to hear at all: (S, K, TA:) or very deaf: (Mgh:) or A^aSam~u A^aSolaxu has this last meaning. (IAar, TA.) Fr said, (S,) kaAna Alkumayotu A^aSam~a A^aSolaxa, meaning El-Kumeyt was deaf so as not to hear at all. (S, A. *) -A2- Also A camel affected with mange, or scab: [or having mange, or scab, by which he is excoriated: like A^asolaxu:] fem. SaloxaA='u: and pl. SaloxaY. (K.) ― -b2- And Affected with [the malignant species of leprosy termed] baraS. (TA.) Sld
1 SalaAdapN * and SuluwdapN
, [inf. ns. of which the verb is Saluda,] used in relation to a stone [&c.], signify The being hard and smooth. (M.) [And SalodN has a similar meaning.] You say, Saladati AlA^aroDu, and ↓ A^aSoladat, The land was, or became, hard: (K:) or (tropical:) so that it produced no plants, or herbage: (TA:) and Salada AlmakaAnu, and ↓ A^aSolada, (M, TA,) the place was, or became, hard: (TA:) or (assumed tropical:) produced no plants, or herbage. (M.) And Salada Ealayohi Aljabalu, aor.
Salida
, inf. n. SalodN; and Saluda, [aor.
Saluda
,] inf. n. SalaAdapN and SuluwdapN and SuluwdN; The mountain, or rock, baffled him, namely, a welldigger, [by its hardness,] and resisted his efforts. (M.) ― -b2- [Hence,] Salada Alz~anodu, (M, K, and so in some copies of the S,) aor.
Salida
, inf. n. SalodN; (M;) or Salida, with kesr to the l, aor.
Salada
, inf. n. SuluwdN; (AZ, S;) The znd [or piece of stick, or wood, for producing fire] gave a sound without emitting fire; (S, M, K;) and ↓ ASld signifies [the same, or] it emitted no fire. (Ham p. 407.) ― -b3- And [hence,] Saladato zinaAduhu [lit. “ His pieces of stick, or wood, for producing fire, gave a sound without emitting fire ”] means (tropical:) He was, or became, niggardly, tenacious, penurious, or avaricious: (AA, L, TA:) and Saluda, alone, aor.
Saluda
, (M, A, K,) inf. n. SalaAdapN; (M, A;) and Salada, (M, A,) aor.
Salida
, (M,) or
Saluda
, (A,) inf. n. SalodN, (M,) or SuluwdN; (A;) and ↓ Sl~d, inf. n. taSoliydN; (K;) signify the same: (M, K:) or he was, or became, very niggardly &c. (A.) ― -b4- And Saladato SalaEatuhu, or SaloEatuhu, (accord. to different copies of the K, in the TA the former,) The bald place on the front of his head shone, or glistened. (K, TA.) Salada is also used in the same sense, in a trad., in relation to milk flowing forth. (TA.) ― -b5- And one says, jaA='a bimaraqK yaSolidu, and bilabanK yaSolidu, meaning He brought broth, and milk, containing little oily, or greasy, matter, and much water: for yaSolitu. (T in art. Slt.) ― -b6- Saladato A^anoyaAbuhu His canine teeth caused a grating sound to be heard. (K, * TA.) ― -b7- Salada biyadayohi He clapped with his hands. (M.) ― -b8- Saladati Ald~aAb~apu, aor.
Salida
, (K,) inf. n. SalodN, (TA,) The beast beat the ground with its fore feet in its running. (K.) ― -b9- Salada, (M,) or Salada fiY Aljabali, (K,) aor.
Salida
, inf. n. SalodN, said of a mountain-goat, (M,) He ascended the mountain. (M, K.) ― -b10- taSoludu, [or probably taSolidu,] said of a wild cow or wild ox (baqarap waHo$iy~ap), in a verse ascribed to a Hudhalee, [but not found by SM in the Deewán of the Hudhalees,] is expl. as meaning She, or he, stands erect. (TA.) -A2- Salada Als~aAy^ila (assumed tropical:) He gave nothing to the asker, or beggar. (L.)
2 Sal~ada
see the preceding paragraph.
4 ASld *
: see 1, in three places. ― -b2- Also (tropical:) He (a man) failed to produce fire with his zanod [or piece of stick, or wood, used for that purpose]. (S, A.) ― -b3- And ASld zanodahu (tropical:) He made his znd to give a sound without emitting fire. (M, TA.) And (tropical:) He (God) caused his znd to emit no fire. (A.) And saA^alahu faA^aSolada (assumed tropical:) He asked, or begged, of him, and found him niggardly: thus related on the authority of IAar; but by rule it should be faA^aSoladahu. (M.)
SalodN *
Hard and smooth; (S, M, A, K;) as also ↓ SilodN (K) and ↓ SaluwdN (M) and ↓ SaliydN (A) and ↓ A^aSoladu; (M;) applied to a stone; (S, M, A;) and so the first applied to land or ground (A^aroD); (S;) and to a solid hoof, as also ↓ SilodimN and ↓ SulaAdimN, which last is of the measure fuEaAlimN accord. to Kh, but fuEaAlilN accord. to others; (M;) and to a side of the forehead, (S, M,) or thus applied meaning smooth and tough; (L;) and to a head, as also ↓ SulaAdimN, (M,) or thus applied meaning (tropical:) upon which no hair grows: (A:) and ↓ SalawodadN, (M, K,) which is of an extr. form, (M,) has the first of the significations above, (K,) or signifies [simply] hard: (M:) the pl. of SalodN (M, L) and of ↓ SaluwdN (M) is A^aSolaAdN. (M, L.) ― -b2- Also applied to a place, (makaAnN, M,) and SalodapN applied to land, (A^aroDN, A,) (tropical:) That produces no plants, or herbage. (M, A.) And A^aSolaAdu Aljabiyni (tropical:) The part of the side of the forehead upon which is no hair: likened to smooth stone. (A Heyth.) ― -b3- [Hence,] HajarN SalodN and ↓ SaluwdN (tropical:) A stone that will not emit fire: (L, TA:) and ↓ zanodN SaluwdN (M, A) and ↓ SaAlidN and ↓ Sal~aAdN and ↓ miSolaAdN (M) [and ↓ muSolidN] (tropical:) [A piece of stick, or wood, for producing fire] that gives a sound, (M,) not emitting fire: (M, A:) and ↓ EuwdN Sal~aAdN (tropical:) Wood, or a stick, from which fire cannot be produced. (T, L, K. *) ― -b4- And farasN SalodN (K) and ↓ SaluwdN (S, M, A, K) (tropical:) A horse that does not sweat: (S, A, K:) such a horse is discommended: (K:) or slow to sweat: or having little seminal fluid: and slow in impregnating. (M.) ― -b5- And rajulN SalodN (M) and ↓ SaluwdN (M, A) and ↓ A^aSoladu (S, M, A, K) (tropical:) A niggardly, tenacious, penurious, or avaricious, man: (S, M, K:) or a man very niggardly &c. (A.) ― -b6- And naAqapN SalodapN (tropical:) A hardy, strong, enduring she-camel. (K.) And xayolN SilaAdN (tropical:) Hard, hardy, or strong, horses. (A.) [And ↓ SilodaAmN, also, signifies Robust, or strong. (Freytag, from Jereer.)]
SilodN *
: see SalodN, first sentence.
SilodaA='N *
and SilodaA='apN Rugged and hard ground, (ISk, K,) (assumed tropical:) that produces no plants, or herbage. (ISk.)
SilodimN *
: see SafodN, first sentence.
SilodaAmN *
: see SalodN, last sentence.
SaluwdN *
: see SalodN, in six places. ― -b2- Also, applied to a well, Such that its mountain, or rock, baffles the digger [by its hardness], and resists his efforts. (M.) ― -b3- (tropical:) A she-camel having little, or no, milk; as also ↓ miSolaAdN: (S, A, K:) and the latter, [which in the former case is written in some copies of the K with p,] that has brought forth and has no milk. (K. [But this is said in the TA to be a repetition.]) ― -b4- (assumed tropical:) A woman in whom is little, or no, good: or hard, having no compassion in her heart. (M.) ― -b5- (tropical:) A cooking-pot (qidorN) slow to boil. (S, M, A, K.) ― -b6- A beast (daAb~apN) that beats the ground with its fore feet in its running. (TA.) ― -b7- One who ascends a mountain by reason of fear; (K, TA;) as also ↓ miSolaAdN: (TA:) [or] a mountain-goat that ascends the mountain. (M.) ― -b8- And Alone, apart from others, or separate; (As, L, K;) as also ↓ SaliydN. (K.)
SaliydN *
: see SalodN, first sentence: ― -b2- and SaluwdN, last sentence. -A2- Also A shining, gleaming, or glistening. (K.)
Sal~aAdN *
: see SalodN, in two places; and muSolidN.
SulaAdimN *
: see SalodN, first sentence, in two places.
SalawodadN *
: see SalodN, first sentence.
SaAlidN *
: see SalodN. ― -b2- A^anoyaAbN SaAlidapN Canine teeth causing a grating sound to be heard; (K, * TA;) as also SawaAlidu, (K, TA,) which is the pl. (TA.)
A^aSoladu *
: see SalodN, first sentence: ― -b2- and see the same also near the end of the paragraph.
muSolidN *
: see SalodN. ― -b2- [Hence,] one says, layosa bimuSolidi AlqadoHi [lit. He is not one whose wood gives only a sound when one endeavours to produce fire from it; meaning (assumed tropical:) he is not one who ungenerously refuses when asked]; an expression of praise; (TA in art. ksr;) and [in like manner] AlqadoHi ↓ layosa biSal~aAdi. (TA. in art. h$.) -A2- Also Milk milked into a greasy vessel, and therefore without froth. (K.)
miSolaAdN *
: see SalodN: ― -b2- and SaluwdN, in two places. SlT
2 Sal~aTahu A@ll~`hu Ealayohi *
, inf. n. taSoliyTN, a dial. var. of sal~aTahu, q. v. (Ibn-' Abbád, K.) SlE
1 SaliEa *
, aor.
SalaEa
, (Msb, K,) inf. n. SalaEN, (S, * O, * Msb, K, * TA,) He (a man, S, O, K *) was, or became, bald in the fore part of the head: (S, * O, * Msb, K: * but in the Msb it is said in this sense of the head:) or in the fore part of the head to the kinder part thereof: and likewise in the middle of the head. (TA.) [See also jaliHa The original text has a dot above the jeem. and jalaHN.] Accord. to Ibn-Seenà, the baldness termed SalaEN does not happen to women, because of the abundance of their moisture; nor to eunuchs, because their constitutions are nearly like those of women. (Msb.) ― -b2- [Hence,] SaliEati AlEurofuTapu, inf. n. as above, (tropical:) The ErfTp [a species of mimosa] dropped the heads of its branches: and had them eaten by the camels. (TA.) ― -b3- See also 7. -A2- SalaEa raA^osahu [perhaps a mistranscription for ↓ Sal~aEa, and primarily signifying He made his head bald in the fore part:] (tropical:) he shaved his head. (Z, TA.) -A3- SalaEa said of such as is termed Ei*oyawoT, [but the verb in this sense is probably ↓ Sal~aEa, (see this latter,)] He voided his ordure (A^aHodava) on the occasion of jimaAE. (TA.)
2 Sl~E *
: see above, last sentence but one. ― -b2- Sl~Et AlHay~apu (tropical:) The serpent came forth from concealment (barazat) without any earth, or dust, upon it. (Ibn- 'Abbád, O, K, TA. [But in the O, the verb in this and the following senses is carelessly written without the sheddeh.]) -A2- Sl~E, inf. n. taSoliyEN, (said of a man, IAar, TA,) i. q. A^aEo*ara [meaning He voided his ordure: see taSoliyEN as a subst., below; and what here follows]. (IAar, K, TA.) And Sl~E fulaAnN, (inf. n. as above, TA,) Such a one put his hand evenly expanded (K, TA) on the ground (TA) and voided his ordure or his ordure in a thin state (salaHa): (K, TA:) thus expl. by Lth. (TA.) See also 1, last sentence.
5 tSl~Et Als~amaA='u *
(assumed tropical:) The sky became bared by the disruption of its clouds. (TA.) ― -b2- See also what next follows.
7 AnSlEt Al$~amosu *
(tropical:) The sun rose, or began to rise: syn. bazagat: or culminated: or came forth from the clouds, (O, K, TA,) appearing in the time of intense heat, with nothing intervening and concealing it; (TA;) and so ↓ tiSl~Et, (O, K, TA,) and ↓ SalaEat [or more probably SaliEat]. (TA.)
8 ASTlE *
, accord. to Reiske, as stated by Freytag, signifies He, or it, was defiled, or polluted; “ conspurcatus fuit: ” but he names no authority.]
SalaEN *
Baldness in the fore part of the head: (S, O, Msb, K:) or in the fore part of the head to the hinder part thereof: and likewise in the middle of the head. (TA. [See SaliEa, of which it is the inf. n.: and see also jalaHN.]) ― -b2- Also a dial. var. of Sul~aEN, q. v. (TA.) ― -b3- One says also, laA^uqiyman~a SalaEaka meaning [I will assuredly straighten] thy [natural] crookedness; like DalaEaka. (TA in art. DlE, from the T and M.)
SaloEapN *
: see what next follows.
SuloEapN *
: see what next follows.
SalaEapN *
A place of baldness such as is termed SalaEN; (S, O, Msb, K;) as also ↓ SuloEapN; (S, O, K;) and ↓ SaloEapN is said to be a contraction of the first, (O, Msb,) by Lth, (O,) but it is disallowed by the thoroughly learned. (Msb.)
SalaAEN *
, (O, K,) accord. to Ibn-'Abbád, with kesr, (O,) like kitaAbN, (K,) in the L [written] with damm, (TA,) The heat of the sun. (O, K.)
SaliyEN *
: see A^aSolaEu. ― -b2- [Hence,] (tropical:) A mountain having upon it no plants, or herbage. (O, K, TA.)
SulayoEaA='u *
: see A^aSolaEu, in six places.
Sul~aEN *
: see Sul~aAEN. ― -b2- Accord. to As, (S, O, TA,) (tropical:) A place that produces no plants, or herbage; (S, O, K, TA;) whether it be a mountain or land; (TA;) from SalaEN in relation to the head; (S, O, TA;) and ↓ SalaEN is also syn. with Sul~aEN in the sense expl. above. (TA.) And [the n. un.] Sul~aEapN signifies A smooth rock. (TA.)
Sul~aAEN *
, (S, O, K,) or ↓ Sul~aEN, (K,) or the latter also, which is app. a contraction of the former, (S, O,) (assumed tropical:) Broad, (S, O, K, TA,) hard, (K, TA,) smooth, (TA,) rock: (S, O, K, TA:) n. un. (of the former, S, O, [and of the latter also,]) with p. (S, O, K.)
SawolaEN *
: see the next paragraph.
A^aSolaEu *
, applied to a man, (S, O, Msb,) Bald in the fore part of the head; (S, Mgh, O, Msb, K;) denoting more than A^ajolaHu: (Mgh:) or bald in the fore part of the head to the hinder part thereof: (TA:) and likewise, (TA,) or accord. to As, (O,) bald in the middle of the head: (O, TA:) and applied also to a head, (Msb, TA,) meaning bald in the fore part: (Msb:) and ↓ SaliyEN signifies the same, applied to a head, (Msb, TA,) and to a man: (Msb:) fem. SaloEaA='u; (K;) but some disapprove this, and say that the fem. epithet is zaEoraA='u, and qaroEaA='u: (TA:) the pl. is SuloEN (O, Msb, K) and SuloEaAnN: (O, K:) ↓ A^uSayoliEu is the dim. of the masc., [and ↓ SulayoEaA='u is that of the fem.,] meaning as expl. above. (TA.) ― -b2- [Hence,] the fem., applied to a tree such as is termed EurofuTap, [a species of mimosa,] (tropical:) That has dropped the heads of its branches: (S, TA:) and that has had its branches eaten by the camels. (TA.) ― -b3- And, applied to a tract of sand, (ramolapN, S, O, K,) and to a land, (A^aroDN, K,) (tropical:) In which are no trees: (S, O, TA:) and (TA) in which is no herbage. (O, K, TA.) It also occurs, alone, as meaning (assumed tropical:) A desert (SaHoraA=') that produces nothing; like the head termed A^aSolaE. (TA.) And ↓ SulayoEaA='u, applied to a land, (assumed tropical:) That produces no plants, or herbage. (TA.) ― -b4- And the masc., applied to a mountain, (assumed tropical:) Open to view, smooth, and glistening. (TA.) ― -b5- And, applied to a spear-head, (tropical:) Glistening and smooth: (O, TA:) or polished; (K;) and so ↓ SawolaEN. (O, K.) ― -b6- [Hence also,] ↓ AlA^uSayoliEu signifies (tropical:) The penis. (O, K, TA.) And AlA^aSolaEu is said to signify (tropical:) The head of the penis. (TA.) ― -b7- And ↓ AlA^uSayoliEu, (S, O, K, TA,) or AlA^aSolaEu, (TA,) (assumed tropical:) A certain serpent, slender in the neck, (S, O, K, TA,) or, accord. to Az, wide in the neck, round in the head, (TA,) its head being like a hazel-nut: (S, O, K, TA:) thought by Az to be so called as being likened to the penis. (TA.) ― -b8- A^aSolaEu applied to an affair, or event, (A^amorN,) means (assumed tropical:) Hard, distressing, or calamitous; (TA;) and so applied to a day; as also A^ajolaHu: (A and TA in art. jlH:) or, applied to a day, (tropical:) intensely hot. (Ibn-'Abbád, Z, O, TA.) ― -b9- Also, the fem., [used as a subst.,] (tropical:) Any notorious affair or event; or any such affair that is dubious, of great magnitude or moment, to accomplish which, or to perform which, one finds not the way: (O, K, TA:) and (tropical:) a calamity, or misfortune, (S, O, K, TA,) [or] such as is hard to be borne; [as though it were smooth and slippery;] because there is no escape from it: (TA:) and [in like manner] ↓ SulayoEaA='u (O, K, TA) and SaloEaA='u, and sawo'apN SaloEaA='u and ↓ SulayoEaA='u, (TA,) an evil, abominable, or unseemly, action or saying, such as is apparent, manifest, or unconcealed: (O, K, TA:) or a calamity, or misfortune, hard to be borne: (K, TA:) and hence the saying of 'Áïsheh to Mo'áwiyeh, (O, K, TA,) when she reproached him for his having asserted the relationship to him of Ziyád, and he replied that the witnesses gave testimony, (O, K, * TA, [see Abulfedæ Annales, i. 360,]) maA $ahidati Al$~uhuwdu wal`kino rakibota ↓ AlS~ulayoEaA='a [The witnesses did not bear witness (in the CK, erroneously, mA $ahidota Al$uhuwda,) but thou committedst that which was an evil, abominable, or unseemly, action, &c.]. (O, K, TA.) ― -b10- ↓ SulayoEaA='u is also said to signify (assumed tropical:) The act of glorying, or boasting; syn. faxorN. (TA.)
A^uSayoliEu *
, dim. of A^aSolaEu: (TA:) see the latter, in three places.
taSoliyEN *
inf. n. of 2 [q. v.]. (K, TA.) ― -b2- And a subst., like tamotiynN and tanobiytN, signifying Ordure, or dung; or such as is thin; syn. sulaAHN: (TA:) thus expl. by Lth. (O.) Slg
1 Salagati Albaqarapu *
, and Al$~aApu, (S, O, K,) aor.
Salaga
, (O,) inf. n. SuluwgN, (S, O,) i. q. salagat, (S, O, K,) i. e. The bovine animal, and the sheep or goat, shed the tooth [next] behind that called the sadiys: (S and K in art. slg;) or bred its [tooth called the] naAb: (K in that art. [in which see more]:) or Salaga said of any cloven-hoofed animal, aor. and inf. n. as above, signifies he entered the sixth year: or, as some say, the fifth: this is the utmost of the ages thereof [that have verbs and epithets to denote them]: (Msb:) SuluwgN (Mgh, Msb) in these animals (Msb) or in sheep or goats and animals of the bovine kind (Mgh) is like buzuwlN in camels. (Mgh, Msb.)
SalagN *
: see SalagapN. -A2- Also A red [hill or mountain, such as is termed] haDobap [q. v.]. (O, K.)
SalogapN *
A large ship or boat. (Lth, O, K.)
SalagapN *
[a n. un. of which ↓ SalagN is the coll. gen. n., as is indicated in the O and TA,] applied to a she-camel i. q. rabaAEiyapN [i. e. In her seventh year], and fat: or i. q. sadiysN [i. e. in the eighth year]. (AA, O, K.)
SaAligN *
part. n. of 1 [q. v.], (S, O, Msb, K,) an epithet applied to the male and the female of all cloven-hoofed animals, (Msb,) or to an animal of the bovine kind and to the sheep or goat, (S, O, K,) I. q. saAligN, (IDrd, O, TA,) which latter is said by Sb to be the original, the S being substituted for the s because of the g: (TA:) or, applied to a sheep or goat (Ibn-Abbád, O, K) and to a bovine animal, (K,) it is like qaAriHN [q. v.] applied to a horse: (Ibn-'Abbád, O, K:) or in the fifth year, (As, IF, O, K,) as applied to a sheep: (As, IF, O:) or in the sixth year, (AZ, O, K,) as applied to a sheep or goat: (AZ, O:) or a sheep or goat advanced in age: (IDrd, O:) [see more in art. slg:] the pl. is Sul~agN (IAar, S, O, K) and SawaAligu, (IAar, O, K,) both of which are applied to kibaA$, (K,) [or rather] the former pl. is thus applied by Ru-beh, who by kibaA$ in this instance means “ heroes, ” or “ brave men. ” (S, O.) Slf
1 Salifa Als~aHaAbu *
, [aor.
Salafa
,] inf. n. SalafN, The clouds had in them no water: (M:) or Salifati Als~aHaAbapu the cloud had little water. (A, TA. [It is implied in the TA that this is tropical; but I doubt its being so.]) See also its part. n., SalifN. ― -b2- Salifa said of a man's Harov [or seed-produce], It did not increase, or multiply, or become plentiful or abundant. (TA.) ― -b3- SalafN as a quality of TaEaAm [or wheat] signifies Its having little increase (nuzol, S, or nazal, L, or namaA=' and barakap, K) and little goodness. (L, TA: said in the latter to be tropical.) ― -b4- [Hence, app., or from the verb as used in the sense expl. in the next sentence below,] mano yabogi, fiY Ald~iyni yaSolafo, (S, M, Meyd, &c.,) a prov., (S, Meyd, O, K,) relating to the holding fast to religion, (S,) or used in urging to the mixing in social intercourse with the holding fast to religion, (O, K,) or, accord. to IAth, a trad., (TA,) i. e., accord. to As, He who exceeds the right bounds in religion (Meyd) will not be in favour with men, or beloved by them; (S, Meyd;) or will have little increase therein: (M:) or he who finds fault with men in respect of religion, (O, K,) and regards it as an excellence [that he possesses] above them, will have little goodness in their estimation, and (O) will not be in favour with them, or beloved by them: (O, K:) or the meaning is, he who seeks worldly good by means of religion, his share of the former will be little: (Meyd:) or he who seeks, in respect of religion, more than he has had revealed to him, his share will be little. (IAth.) ― -b5- Salifato, (S, M, O,) aor.
Salafa
, (S, O,) inf. n. SalafN, said of a woman, means She was not in favour with, or was not beloved by, (S, M, O, K, *) her husband, (S, O, K,) or him by whom she was supported; (M;) and was hated by him. (S, O.) ― -b6- SalafN, (O, K,) in a man and in a woman, (O,) signifies also The saying that which one's companion dislikes, or hates. (O, K.) ― -b7- And, (O, K,) likewise in a man and in a woman, (O,) (assumed tropical:) The commending, or praising, oneself for, or the boasting of, or glorying in, that which one does not possess: (O, K:) or, (K,) as Kh asserts, (S, O,) the overpassing the due limits in AlZ~arof [here meaning elegance of mind, manners, address, speech, person, attire, and the like], (S, M, O, K,) and in excellence in knowledge or courage or other qualities, (TA,) and arrogating to oneself more than is due, through pride: (S, O, K:) but some say that this is post-classical: (M, TA:) [see an ex. voce A=fapN, in art. Awf; mentioned here in the TA as occurring in a trad.:] one says, of a man, Salifa, (M, MA,) inf. n. SalafN, (M,) meaning (assumed tropical:) He commended, or praised, himself [&c.]; (MA;) and ↓ tSl~f, (S, MA, O,) meaning the same; (MA;) or this latter means takal~afa AlS~alafa, (K, TA,) i. e. [he affected the overpassing of the due limits in AlZ~arof (meaning as expl. above); or he took upon himself as a task] the arrogating to himself more than was due, through pride: (TA:) [you say, tSl~f bimaA layosa Einodahu (assumed tropical:) He commended, or praised, himself for, or he boasted of, or gloried in, that which he did not possess:] the epithet from the former verb is ↓ SalifN, (AZ, S, M, O, K,) applied to a man, (AZ, S, M, O,) and SalifapN applied to a woman; (M;) and the pl. of SalifN is SalaAfaY (AZ, M, K) and SulafaA='u and Salifuwna: (AZ, O, K:) it is said to be from SalifN applied to a vessel, accord. to IAar as meaning “ that takes little water; ” but rather, as others say, as meaning “ thick and heavy: ” the vulgar misapply it [app. by using it in the sense assigned to it by IAar]. (TA.) -A2- See also the next paragraph.
4 ASlf *
i. q. qal~a xayoruhu [His good things became few; or his wealth, or his goodness or beneficence, became little]: (IAar, O, K:) and (TA) so ↓ tSl~f. (M, TA.) ― -b2- And His soul, or spirit, (ruwHuhu,) became heavy; (IAar, O, K;) and he became oppressed as though by the nightmare. (TK.) ― -b3- And He became one whose wife was not in favour with him, or not beloved by him. (M.) -A2- ASlfhA He hated her, namely, his wife; (M;) as also ↓ SalifahaA, (so in a copy of the M,) or SalafahaA, aor.
Salifa
; (so in the L and TA;) the latter mentioned by IAmb: (L,TA:) or ASlfhu he hated him, namely, another man. (Ibn-'Abbád, O, K.) ― -b2- And ASlf nisaA='ahu He divorced his wives: and he made their share of his favours to be small. (A, TA.) ― -b3- And one says to a woman, A^aSolafa A@ll~`hu rufogaki, meaning May God make thee [or thy faroj or the like] to be hated by thy husband. (EshSheybánee, S, O, K.) -A3- ASlf Alqawomu, (thus in the O, on the authority of Ibn-'Abbád, [like A^aHozana, and its contr. A^asohala, &c.,]) or ↓ tSl~f, (thus in the K, [but the former is preferable on the ground of analogy, and the latter I think a mistake,]) The people, or party, became in the [kind of tract termed] SalofaA='. (O, K.)
5 tSl~f *
: see 4, first sentence. ― -b2- And see 1, latter part. ― -b3- Also He behaved in a loving, or an affectionate, and a blandishing, or coaxing, manner. (O, K.) ― -b4- And, said of a camel, He loathed, or turned away with disgust from, the [pasturage termed] xul~ap, and inclined to the HamoD. (O, K.) -A2- See also 4, last sentence.
AlS~alofu *
The branches of the heart of the palmtree that are next belong the qilabap: [in the CK, xawA'N fY qulobi Aln~axolapi is erroneously put for xawaAfiY; qlbi Aln~xlpi; and the same mistake was originally made in my MS. copy of the K:] n. un. with p. (IAar, O, K, * TA. [See xaAfiyapN, last sentence.]
SalifN *
, applied to clouds (saHaAb, S, M, O, K), Containing no water: (M:) or having little water and much thunder. (S, O, K. [Said in the TA to be tropical; but I doubt its being so.]) It is said in a prov., rub~a SalifK taHota Alr~aAEidapi, (S, and so in some copies of the K,) or ↓ rub~a SalafK, (M, O, and so in some copies of the K, [with an inf. n. in the place of an epithet,]) i. e. Many a cloud is there, [or many clouds are there, lacking rain, or] having much thunder with little rain, [beneath that which thunders:] (A'Obeyd, O:) applied to the wealthy niggard: (A'Obeyd, O, K:) or to him who threatens, and does not perform what he threatens: (S, O, K:) or to him who commends himself much, (M, O, K,) and is loquacious, (M, O,) but is destitute of good. (M, O, K.) ― -b2- And A vessel that takes little water: (IAar, S, M, O, K:) a small vessel: one that leaks; that will not hold water. (IAar, TA. [This, also, is said in the TA to be tropical.]) And A heavy (K, TA) and thick (TA) vessel. (K, TA.) ― -b3- Also High ground (quf~), or a hard plain, that produces no plants or herbage: (TA:) and so the fem., with p, applied to land (A^aroD). (M, TA.) ― -b4- Wheat (TaEaAm) having little increase (qaliylu Aln~azali and Alr~ayoEi): (M:) or tasteless: (M, O, K:) and ↓ SaliyfN signifies the same, in the former sense or in the latter. (M.) ― -b5- And [A man] heavy in soul, or spirit; syn. vaqiylu Alr~uwHi. (TA. [See 4, second sentence, which shows that muSolifN has this meaning: but the epithet thus expl. in the TA is there said to be like katifN.]) ― -b6- And SalifapN signifies A woman not in favour with, or not beloved by, (S, M, O, K,) her husband, (S, O, K,) or him by whom she is supported; (M;) and hated by him: (S, O:) pl. SalaAy^ifu, (S, M, O, K,) which is extr. [in respect of analogy], (M,) and SalifaAtN. (O, K.) ― -b7- See also 1, near the end.
SalofaA=' *
and SilofaA=', and each with p: see A^aSolafu, in five places.
SaliyfN *
The side (EuroD [in one of my copies of the S EaroD, and in the other copy Eirq,]) of the neck; the two being called SaliyfaAni; (S, O, K;) [i. e.] AlS~aliyfaAni signifies the two sides of the neck (jaAnibaA AlEunuqi): or this signifies what are between the liyt [or part beneath the earring] and the qaSarap [or base of the neck, on the two sides]: (M:) or the two heads of the vertebra that is next to the head, in the two sides of the neck. (AZ, O, * K, * TA.) In this last explanation, in the copies of the K, rA^s is put for rA^sA. (TA. [And in some copies of the K, $iq~ayohimaA is there erroneously put for $iq~ayohaA, which, as is said in the TA, refers to the neck.]) A^axa*a biSaliyfihi and ↓ biSaliyfatihi mean, accord. to As, He took hold of the back of his neck: (O, TA:) and one says also, ↓ A^axa*ahu biSaliyfatihi meaning He took him, or it, altogether. (TA. [But I think it not improbable that ↓ biSaliyfatihi in these two instances may be a mistranscription for biSaliyfayohi.]) ― -b2- AlS~aliyfaAni signifies also Two staves, or pieces of wood, which are placed across [horizontally] upon the [camel's saddle called] gabiyT, by means of which the maHaAmil [pl. of maHomilN, q. v.,] are bound. (S, O, K.) And (TA) SaliyfaA AlA_ikaAfi signifies The two [similar] pieces of wood that are bound upon the upper part of the [saddle called] A_ikaAf. (M, TA.) -A2- See also SalifN, latter half.
SaliyfapN *
: see SaliyfN, in three places.
SalanofFY *
and SalanofaA='N A loquacious man. (M, TA.)
A^aSolafu *
Hard, applied to a place; and so [the fem.] ↓ SalofaA='u applied to land (A^aroD): (S, O:) or both signify hard ground (M, K) containing stones; (M;) or hard and rugged ground; (As, O;) and the pl. is SalaAfK, (M, O, K, * [in the last, erroneously, SalaAfiY, and in the O, correctly, AlS~alaAfiY, being made determinate,]) thus pluralized in the same manner as SaHoraA=' because the quality of a subst. is predominant therein, (M,) and [for the same reason] A^aSaAlifu also; (O, K;) [the former pl. of SlfA=', and the latter of ASlf:] or ↓ SalofaA=' (Ibn-'Abbád, O, K) and ↓ SilofaA=', [each, app., with tenween, the latter because of the measure fiEolaA=', and each because receiving the affix p, for it is added,] and likewise ↓ SalofaA='apN (K) and ↓ SilofaA='apN, (Ibn-'Abbád, O, K,) rugged, hard ground: (K:) or a smooth rock, or a hard, smooth, bare rock, even with the ground. (Ibn-'Abbád, O, K.)
muSolifN *
A man whose wife is not in favour with him or not beloved by him. (IAar, M, O, K.) Slq
1 Salaqa *
, (S, M, O, Msb, K,) aor.
Saliqa
, (Msb,) inf. n. SaloqN, (As, * S, * M, * TA,) He called out, cried out, or shouted, vehemently; or made a vehement sound; (As, S, M, O, Msb, K;) as also ↓ ASlq: (S, M, O, K:) he raised his voice on the occasion of a calamity, and of a death: (TA:) and he wailed; (M, TA;) and so ↓ the latter verb: (M:) A'Obeyd mentions it as with s [in the place of S]. (TA.) ― -b2- Also, (S, O, TA,) inf. n. as above, (TA,) said of the tush of a camel; (S, O, TA;) and so ↓ ASlq; (S, * M, O; * ) It made a sound by its being grated against another. (S, * M, O, * TA.) ― -b3- And Salaqati Alxayolu, (M, * O, TA,) aor.
Saliqa
, or, accord. to Lth,
Saluqa
, inf. n. as above, (O,) The horsemen dashed amid others (fiyhimo) in making a sudden attack or incursion. (M, * O, TA. *) -A2- Salaqa naAbahu, inf. n. SaloqN, He (a camel) grated his tush against another so as to make them produce a sound: and ↓ ASlq, said of a stallion [camel], he made his tushes to produce a grating sound: (M, TA:) and binaAbihi ↓ ASTlq, likewise said of a stallion [camel], he made a grating sound with his tush. (S, Msb, TA.) ― -b2- Salaqahu biAlEaSaA, (AZ, S, M, O, K,) aor.
Saluqa
, inf. n. SaloqN, (M,) He struck him with the staff, or stick, (AZ, S, M, O, K,) namely, another man, (K,) upon any part of his body. (M.) And SaloqN is also said to signify The striking with stone-cutter's picks, or pickaxes. (O.) See also SulaAqapN. ― -b3- Salaqatohu Al$~amosu The sun smote him with its heat. (O, K.) ― -b4- Salaqa baniY fulaAnK (aor.
Saliqa
, TA) He attacked the sons of such a one with an abominable onslaught. (IDrd, O, K.) ― -b5- Salaqahu bilisaAnihi, aor.
Saluqa
, inf. n. SaloqN, (assumed tropical:) He reviled him; syn. $atamahu. (M.) Fr says that Salaquwkumo is allowable in the sense of salaquwkumo in the Kur xxxiii. 19: (S * and TA in this art.:) but it is not allowable in the reading [of the Kur]. (TA in art. slq, q. v.) ― -b6- Salaqa jaAriyatahu He spread his girl, or young woman, (K, TA,) upon her back, (TA,) and compressed her. (K, TA.) ― -b7- Salaqotu Al$~aA=pa I roasted the sheep, or goat, upon its sides. (TA.) ― -b8- Suliqa bisahomihi He was rendered unfortunate by his arrow [in the game called Almayosir]. (Ibn-'Abbád, O.)
4 A^aSolaqa
see 1, former half, in four places.
5 tSl~qt AlmaroA^apu *
The woman, being taken with the pains of parturition, screamed, or cried out vehemently: (S, O, K:) or threw herself upon her sides, one time thus and another time thus. (Lth, O.) And tSl~qt Aln~aAqapu, (Lth, O,) or Ald~aAb~apu, (K,) The she-camel, (Lth, O,) or the beast, (K,) rolled over, back for belly, by reason of distress: and in like manner the verb is used of any one suffering pain. (Lth, O, K.) And tSl~q EalaY firaA$ihi, occurring in a trad., means He writhed about upon his sides on his bed, (O, TA,) and rolled over. (TA.) And tSl~q AlHuwtu fiY AlmaA='i The fish went and came in the water. (O.)
8 A_iSotalaqa
see 1, in the middle of the paragraph.
SaloqN *
, (As, S, M,) an inf. n., (TA, [see 1, first sentence,]) and ↓ SalaqN and ↓ SaloqapN, (M, TA,) A vehement crying or shouting (As, S, M, TA) or sounding: (As, S:) and a wailing. (M, TA.) -A2- And the first, [thus written in a copy of the JK and in a copy of the M, but perhaps correctly ↓ SalaqN, q. v.,] A round plain: (JK:) or a depressed, soft, round plain: (M:) pl. A^aSaAliqu (JK, M) and SuloqaAnN. (M.)
SalaqN *
: see SaloqN, first sentence. -A2- Also An even plain; (S, O, K;) like salaqN [q. v.]: (S, O:) pl. A^aSolaAqN, and pl. pl. A^aSaAlqu, (O, K, TA,) in one copy of the K AaSAlyq. (TA.) See also SaloqN, latter sentence.
SaloqapN *
: see SaloqN. ― -b2- Also An onslaught, or a shock in battle. (M, TA.) ― -b3- SalaqaAtu AlA_ibili The tushes of camels, that make a sound by their being grated, one against another. (S, * O, * TA.)
SaliyqN *
Smooth. (O, K.)
SulaAqapN *
Water that has long preserved a still, or motionless, state, (A^aTaAla SiyaAmFA, JK, Ibn-'Abbád, O, K, * in which last SyAmA is omitted,) in the place, (JK, Ibn-'Abbád, O,) or in a place, (K,) i. e. in one place, (TA,) and which the beasts have beaten [with their feet], (Ald~awaAb~u ↓ SalaqahaA, [which, accord. to MF, should be Salaqahu Ald~awaAb~u, referring to the word maA=', but accord. to the TA it may refer to SulaAqap,]) wherefore it is [said to be] ↓ maSoluwqap. (JK, Ibn-'Abbád, O, K, TA.) In such water the ablution termed AlwuDuwo' should not be performed. (TK.)
SaliyqapN *
Flesh-meat (Jm, O, K) thoroughly cooked, (Jm, TA,) or spread to dry, (ma$oriY~N, O,) or roasted, (ma$owiY~N, K,) and thoroughly cooked: (O, K:) or a piece of roasted flesh-meat: (M:) pl. SalaAy^iqu: (Jm, M, O, K:) accord. to AA, salaAy^iqu, with s, signifies “ roasted lambs, ” from salaqotu Al$~aApa “ I roasted the sheep or goat. ” (TA. See also saliyqapN.) ― -b2- And A thin cake of bread: (M, TA:) accord. to some, (O,) [the pl.] SalaAy^iqu signifies thin bread: (JK, S, O:) but some say that it is SaraAy^iqu, with r, that has this meaning. (TA.)
SalanoqFY *
[said in the copies of the K to be like EalanodaY, but correctly EalanodFY,] and SalanoqaA='N Loquacious: (O, K:) the n is augmentative. (O.)
SulayoqaA='u *
A species of bird. (M, TA.)
Sal~aAqN *
, applied to a speaker, an orator, or a preacher, (JK, IDrd, O, K,) is like sal~aAqN, (JK,) [i. e.] Eloquent; as also ↓ miSolaqN [like misolaqN], (IDrd, O, K) and ↓ miSolaAqN [like misolaAqN]. (O, K.) ― -b2- And DarobN Sal~aAqN and ↓ miSolaAqN A vehement striking or beating. (M, TA.)
miSolaqN *
: see the next preceding paragraph.
miSolaAqN *
: see Sal~aAqN, in two places.
maSaAliyqu *
[a pl. of which the sing., if it have one, is not specified,] Large, or bulky, stones. (Ibn- 'Abbád, O, K.) ― -b2- And Light, or active, camels. (Ibn-'Abbád, O, K.)
maSoluwqN *
: see its fem., with p, voce SulaAqapN. Slm
1 Salama *
, aor.
Salima
, [in one of my copies of the S
Saluma
,] inf. n. SalomN, (S, M, Msb, K,) He cut off, (K,) or he cut off so as to extirpate, (S, M, Msb,) a thing, (M, K, *) or an ear, (S, M, Msb, K,) and a nose; (M, K;) as also ↓ Sl~m, (M, K, *) inf. n. taSoliymN; (K;) [but] the latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]: (TA:) and ↓ AiSoTalama [likewise] signifies he cut off so as to extirpate (S, * Msb, * K) a nose. (Msb.) -A2- And Salima, aor.
Salama
, inf. n. SalamN, He had his ear extirpated [by amputation]. (Msb.)
2 Sal~ama
see the preceding paragraph.
8 A_iSotalama
see 1. ― -b2- [Hence,] AuSoTulima Alqawomu The people, or party, were destroyed [or cut off] (M, TA) utterly. (TA.)
SulomapN *
i. q. migofarN. (K. [See the latter word, which is variously explained.])
SalamapN *
[written by Golius and Freytag SalamN] Strong men: (K, TA:) as though pl. of SaAlimN. (TA.) -A2- See also SayolamN.
SilaAmapN *
(S, K) and SulaAmapN and SalaAmapN, (K,) the last on the authority of IAar, (TA,) [all three written in a copy of the M with teshdeed to the l,] A party, or distinct body, of men: (S, M, K:) pl. SlAmAt, signifying companies, and parties, or distinct bodies: (S:) or, as some say, SulaAmapN, with damm, means a party, or company, equals in age and courage and liberality or bounty. (TA.)
Sal~aAmN *
and Sul~aAmN The kernel of the stone of the nabiq [or fruit of the lote-tree]; (M, K;) which is also called A^ulobuwbN; and is eaten: mentioned by Az. (TA.)
SayolamN *
A difficult, severe, or distressing, event; (M, K;) such as extirpates: you say A^amorN SayolamN: and such is termed ↓ Sayolamiy~apN. (M.) And you say also waqoEapN SayolamapN i. e. [An onslaught] that extirpates. (K.) ― -b2- And A calamity; (S, M, K;) because it [often] extirpates; and so ↓ SalamapN. (TA.) ― -b3- And An abominable severing from friendly, or loving, communion or intercourse. (TA.) ― -b4- And A sword. (S, K.) -A2- Also i. q. wajobapN: like SayoramN [q. v.]: (M, K:) both mentioned by Yaakoob. (M.)
Sayolamiy~apN *
: see the next preceding paragraph.
A^aSolamu *
A man (S) having his ears (S, Mgh) or ear (Msb) extirpated [by amputation]: (S, Mgh, Msb:) or a slave whose ear has been cut off; as also ↓ muSal~amN: (M:) or a man who is by nature as though his ears had been cut off; and so ↓ muS~l~amu AlA^u*unayoni: (K:) or this last is applied to a man as meaning whose ears have been extirpated by amputation; and to an ostrich as meaning that is naturally as though his ears had been extirpated; (S;) or [small and short in the ears; i. e.] because of the smallness and shortness of his ears; (M;) and it is said that when it is applied to a man, [or rather when a man is likened to an ostrich thus termed,] it means his being contemptible, or despised. (TA.) A^u*unN SalomaA='u means An ear that cleaves to its lobe, or lobule. (M.) And AlA^aSolamu is an appellation applied to The flea. (K.)
muSal~amN *
: see the next preceding paragraph, in two places. Slhb
Q. 4 AiSolahab~ati AlA^a$oyaA='u *
i. q. Aimotad~ato EalaY jihatihaA [The things extended in their proper direction]. (K. [In the O, Ai$otad~ato is put in the place of Amtd~t. Compare Aisolahab~a.])
SalohabN *
A tall man; (As, IJ, O, K;) and so salohabN [q. v.]; (IJ, TA;) as also ↓ muSolahib~N or ↓ muSalohabN. (K accord. to different copies.) ― -b2- And A strong camel; (K;) and so ↓ SalahobFY, (ElUmawee, S, K,) in which the final letter is [not a sign of the fem. gender but] to render the word quasi-coordinate to the quadriliteral-radical class; (S;) fem. SalohabapN (TA) and ↓ SalahobaApN: (S, K:) pl. SalaAhibu. (AA, O, TA.) ― -b3- And A large, or great, house or tent. (Lth, O, K.) ― -b4- And A hard stone; as also ↓ SulaAhibN. (AA, TA.)
SalahobFY *
, and its fem.: see the next preceding paragraph.
SulaAhibN *
: see the next preceding paragraph.
muSolahib~N *
or muSalohabN: see the next preceding paragraph. Slw
1 Salawotuhu *
, (K,) or Salawotu AlZ~ahora, (M,) I struck, or beat, that part, [of him, or] of the back, which is called SalFA: (M:) or I hit that part (M, K) with a thing, or with an arrow or some other thing: on the authority of Lh, who says that it is of the dial. of Hudheyl: and one says also Salayotuhu; which is extr. [with respect to derivation], unless it be an instance of interchangeableness [of w and Y]. (M.) -A2- Saliyato and Salato, said of a mare, or she-camel: see 4.
2 Sl~Y *
, (S, M, K,) quasi-inf. n. SalaApN or Sal`wp, for which one should not say taSoliyapN, (S, K,) or the latter is allowable as agreeable with rule and as occurring in old poetry, (MF, TA,) He prayed, supplicated, or petitioned: (S, M, K:) and [particularly] he performed the divinely-appointed act [of prayer commonly] termed SalaAp or Sal`wp. (S.) Hence, in the Kur [ix. 104], (TA,) waSal~i Ealayohimo And pray thou for them. (Msb, TA.) Sal~aY EalaY fulaAnK means He prayed for such a one, and praised him. (TA.) And hence the verse of ElAashà cited in art. rsm, conj. 8. (S, Mgh, * TA.) It is said in a trad., mano duEiYa A_ilaY waliymapK faloyujibo waA_il~aA faloyuSal~i [i. e. Whoso is invited to a banquet, or a marriage-feast, let him comply, or, if not, let him pray for the inviter]. (M.) And the saying, in a verse of El-Aashà, Ealayoki mivola Al~a*iY Sal~ayoti means Keep thou to the like of thy prayer; i. e. he enjoined her to repeat the prayer for him: or, as some relate it, Ealayoki mivolu Al~a*iY Sal~ayoti, meaning upon thee be the like of that for which thou hast prayed: (M:) these words he addressed to his daughter, on the occasion of her saying, “ O my Lord, ward off from my father diseases and pain. ” (Mgh.) The saying Eabiydu fulaAnK yuSal~uwna [The slaves of such a one perform the divinely-appointed act of prayer] means that they have attained to the age of virility. (Mgh.) ― -b2- Sl~Y Ealayohi, said of an angel, means He prayed for, or begged, forgiveness, or pardon, for him: and thus the verb sometimes means when said of other than an angel; as in the trad. of Sowdeh, in which it is said, A_i*aA mitonaA Sal~aY lanaA EuvomaAnu bonu maZoEuwnK [When we die, 'Othmán Ibn-Madh'oon will pray for forgiveness for us]; he having then died. (TA.) ― -b3- [And, said of a man, He blessed him, meaning he invoked God's blessing upon him; namely, the Prophet; or he said, Aall~`hum~a Sal~i Ealayohi (expl. by what here follows) accord. to the rendering of Sal~uwA Ealayohi, i. e. EalaY Aln~abiY~i, by Bd and others in the Kur xxxiii. 56.] One says, Sal~ayotu EalaY Aln~abiY~i [I blessed the Prophet; &c.]. (S.) ― -b4- And, said of God, He blessed him, meaning He conferred blessing upon him: and He had mercy on him: and He magnified him, or conferred honour upon him: hence the saying, Aall~`hum~a Sal~i EalaY A=li A^abiY A^awofaY, meaning O God, bless the family of Aboo-Owfà: or have mercy on &c.: but in the saying [in the Kur xxxiii. 56], A_in~a A@ll~`ha wamalaAy^ikatahu yuSal~uwna EalaY Aln~abiY~i, the verb does not import two meanings; for it has there only one meaning, which is “ magnification ” [i. e. these words mean Verily God and his angels magnify the Prophet; or rather I would render them, bless the Prophet, as this rendering implies magnification and also a meaning of the quasi-inf. n. given in the M and K, which is “ eulogy, ” or “ commendation, ” bestowed by God upon his apostle, while it imports God's “ conferring of blessing ” and the angels' “ invoking thereof ” ]: (Msb, TA:) [it is said that] All~`hum~a Sal~i EalaY muHam~adK means O God, magnify Mohammad in the present world by exalting his renown and manifesting his invitation [to ElIslám] and rendering permanent his law, and in the world to come by accepting his intercession for his people and multiplying his reward: and it is disputed whether or not this form of prayer may be used for any but the Prophet [Mohammad]: El-Khattábee says that it may not, though he himself used it for others. (TA.) [Sal~aY A@ll~`hu Ealayohi wasal~ama is a phrase commonly used by the Muslims after the mention of their prophet: see art. slm. See also SalaApN below.] -A2- Sl~Y said of a horse, (S, K,) inf. n. taSoliyapN, (TA,) He followed next after the foremost [in a race, at the goal]. (S, K.) Hence the saying [in a trad. of 'Alee], sabaqa rasuwlu A@ll~`hi waSal~aY A^abuw bakorK waval~ava Eumaru [expl. in art. sbq]. (Mgh.) ― -b2- And Sl~Y AlHimaAru A^utunahu, (Sgh, K,) inf. n. taSoliyapN, (Sgh, TA,) The [wild] ass drove together his she-asses, and made them to take the way [that he would follow]. (Sgh, K, TA.)
4 A^aSolato *
, (T, S, K, TA,) and ↓ Saliyato, (Fr, K, TA,) and ↓ Salato, (Zj, TA,) said of a mare, The parts on the right and left of her tail, (SalawaAhaA, S,) or the part on either side of her tail, (SalaAhaA, K, [see SalFA, below,]) became relaxed, she being near to bringing forth: (S, K:) or, said of a she-camel, her young one fell into the part of her called SalFA, and she was near to bringing forth. (T, TA.)
SalFA *
The middle of the back of a human being and of any quadruped: (M, K:) and, (K,) or as some say, (M,) [app. in a beast,] the part that slopes down from the hips, or haunches: or the space intervening between the jaAEirap [app. meaning the hinder projection of the haunch or rump of a beast] and the tail: (M, K:) or the part on the right and left of the tail; (S, M, K;) the two together being called [the] SalawaAni, (S, K,) which is similarly expl. by Zj in relation to a she-camel; app. properly meaning the two parts bordering upon the tail-bone: (TA:) or the place in which is set the tail of the horse; dual as above: (Msb:) or the bone upon which are the two buttocks: (Mgh: [there thus expl. in relation to a man:]) or the bone in which is the place of setting of the tail-bone; thus expl. by IDrd: or the SalawaAni are the two bones projecting from the two sides of the rump: or, accord. to some of the lexicologists, two veins (EiroqaAni) in the place of the ridof [i. e. in the rump]: (Ham p. 46:) the pl. is SalawaAtN, (M, K,) an instance of a pl. formed by the addition of A and t from a masc. sing., (M,) and A^aSolaA='N. (M, K.) ― -b2- [Hence,] one says, jiy^otu fiY A^aSolaAy^ihimo, meaning I came at their rears. (TA.)
SalaApN *
, or Sal`wp, [accord. to El-Hareeree, to be written with A when prefixed to a pronoun, and also in the dual number, (see De Sacy's Anthol. Gram. Arabe, p. 67 of the Arabic text,) but this rule I have not found to be generally observed, even in the best MSS., nor have I in the similar case of Hay`wpN, (to which it is also applied,) in the best copies of the Kur-án,] is said to be [originally SalawapN,] of the measure faEalapN, (Mgh, MF, TA,) or, accord. to some, [SalowapN,] of the measure faEolapN: (MF, TA:) it is a quasi-inf. n. of Sal~aY [q. v.]: (S, K:) and [used as a simple subst.] it signifies Prayer, supplication, or petition: (S, M, Msb, K:) this is said to be its primary signification: and ↓ muSal~FY is said to have the same meaning. (Msb, TA.) ― -b2- Then applied to signify A certain well-known mode, or manner, [of religious service,] because comprising prayer; (Msb;) [the divinelyappointed act of prayer;] one of the divinelyappointed SalawaAt; (S;) a certain religious service in which are rukuwE [or lowering of the head so that the palms of the hands reach the knees] and sujuwd [or prostration of oneself in a particular manner expl. voce sajada]: (M, * K:) and ↓ muSal~FY is said to have the same meaning. (TA.) [The performance of this act is fully described in my work on the Modern Egyptians.] It is said to be, in this sense, a proper term of the law, not indicated by the language of the Arabs [before El-Islám] except as importing prayer, which is its primary signification: what Esh-Shiháb says respecting it necessarily implies its being a proper term of the law known to the Arabs [before ElIslám]: in the Mz it is said to be one of the words of El-Islám: but all of these sayings require consideration. (MF, TA, [Much more, which I omit as being unprofitable, is added on this point in the TA, partly from the Msb; as well as several different opinions respecting the derivation of the word as used in this sense, which are fanciful or absurd.]) The saying of the Prophet, laA Sal`wpa lijaAri Almasojidi A_il~aA fiY Almasojidi means There is no Slwp [or divinely-appointed act of prayer] that is excellent or complete [to the neighbour of the mosque unless in the mosque]. (M.) And his saying, to Usámeh, AlS~al`wpu A^amaAmaka means The time of the Slwp [or divinely-appointed prayer], or the place thereof, [is before thee,] alluding to that of sunset. (Mgh.) And he used the term AlS~al`wpu as meaning suwrapu AlS~al`wpi, i. e. The faAtiHap [or Opening Chapter of the Kur-án, because it is a form of prayer, or] because the recital thereof is excellent, or satisfactory. (Mgh.) In the Kur xxii. 41, (I' Ab, S, M, Ksh, Bd,) [the pl.] SalawaAtN means Places of worship of the Jews: (I' Ab, S, M, Ksh, Bd, K:) said to be (Ksh, Bd) originally SaluwtaA, a Hebrew word, (Ksh, Bd, K,) arabicized: (Ksh, Bd:) this is the common reading of the word, and the most valid: other readings are SuluwaAtN and SulawaAtN and SilawaAtN; and beside these, some others which are perverted forms. (TA.) ― -b3- Also Prayer for forgiveness or pardon. (M, Mgh, K.) ― -b4- [And A blessing, as meaning an invocation of God's blessing upon any one. See 2.] ― -b5- And i. q. barakapN [as meaning A blessing, such as is bestowed by God]: (Msb:) and mercy (S, M, Mgh, Msb, K) of God (S, M) on his apostle: (M:) and magnification; and this is [said to be] specially denoted by its verb when the Prophet is the object: (Msb:) and God's eulogy, or commendation, bestowed upon his apostle. (M, K.) -A2- AlS~alaApu [from SalFA] also means A_itoyaAnu AlmaroA^api fiY duburihaA. (TA in art. Swm.)
muSoliyapN *
part. n. of A^aSolato [q. v.] said of a she-camel [or of a mare]. (T, TA.)
muSal~FY *
A place of AlS~alaAp [as meaning the performance of the divinely-appointed act of prayer]; (Mgh, Msb, K;) or of any prayer or supplication: (Mgh:) [and particularly] a place of the performance of the divinely-appointed prayer on the occasion of the [festival termed] Eiyd: (MA:) [and also such a place at a burial-ground: the place for this purpose is particularly termed muSal~aY AlA^amowaAti: see De Sacy's Chrest. Arabe, sec. ed., i. 192.] ― -b2- And A carpet upon which one performs the divinely-appointed act of prayer. (MA.) ― -b3- See also SalaApN, former half, in two places.
muSal~K *
Any one praying [in any manner: and particularly performing the divinely-appointed act of prayer]. (TA.) -A2- And AlmuSal~iaY signifies, as applied to a horse, The one that follows next after the foremost [at the goal] (S, M, Mgh, Msb) in a race: (Mgh, Msb:) because his head is next to the part called SalFA, (Lh, S, M, Msb,) or next to the SalawaAni, (Mgh,) of the foremost. (Lh, S, M, Mgh, Msb.) SlY
1 SalaAhu *
, (S, M, Msb, K,) aor. yaSoliyhi, (S, Msb, K,) inf. n. SaloYN, (S, M, K,) He roasted, broiled, or fried, it, namely, flesh-meat, (S, M, Msb, K,) &c.; (S;) and SalaAhu fiY Aln~aAri and EalaY Aln~aAri signify the same; and also he burned it. (TA.) And (so in the M, but in the K “ or ”) SalaAhu (M, K) fiY Aln~aAri (M) He threw it into the fire to be burned; as also ↓ ASlAhu; and ↓ Sl~Ahu, (M, K,) inf. n. taSoliyapN; (TA;) namely, flesh-meat. (M, K. [But see the next sentence.]) And SalaAhu Aln~aAra and fiY Aln~aAri and EalaY Aln~aAri, (M, K,) inf. n. SaloYN and SuliY~N and SiliY~N; (M;) and Aln~aAra ↓ ASlAhu, and Aln~aAra ↓ Sl~Ahu; He made him to enter into the fire, and to remain, stay, dwell, or abide, therein: (M, K:) and fulaAnN Aln~aAra ↓ Sul~iYa [Such as one was made to enter into the fire, &c.]: (M:) [or] you say, Salayotu Alr~ajula naArFA, meaning I made the man to enter fire and to be burned: and ↓ A^aSolayotuhu, with A, when you mean I threw him, or cast him, into the fire, as though intending burning [him]; as also ↓ Sal~ayotuhu, inf. n. taSoliyapN. (S.) ― -b2- And Salayotu fulaAnFA, (T, TA,) or lifulaAnK, (S, TA,) (tropical:) I laboured in a case, or an affair, desiring to calumniate, or slander, such a one therein, and to cause him to fall into destruction: (T, S, TA:) or Salayotuhu and Salayotu lahu both signify I calumniated, or slandered, him, and caused him to fall into destruction, (M, TA,) in consequence thereof: (M:) or, accord. to the K, SalaY fulaAnFA, of which the inf. n. is SaloYN, signifies he soothed, coaxed, wheedled, or cajoled, such a one: or deceived, deluded, beguiled, circumvented, or outwitted, him: which meanings are not in any of the three lexicons above mentioned: accord. to the A, Salayotu bifulaAnK [probably a mistranscription for lifulaAnK] means (tropical:) I framed a stratagem, or plot, to cause such a one to fall; there said to be tropical. (TA.) ― -b3- SalaY yadahu biAln~aAri [said in the TA to be a mistake]: see 2. -A2- SaliYa Aln~aAra, (S, M, Msb, K,) and biAln~aAri, (M, Msb, K,) aor. yaSolaY, (S, Msb, * K, *) inf. n. SalFY, (Msb,) or SuliY~N, (S, K, [SaloyFA in the CK being a mistranscription for Suliy~FA,]) or both, (M,) and SiliY~N and SilaA='N, (M, K,) and accord. to the K SalaA='N, but this is a mistake for SalFY, (TA,) He was, or became, burned [by the fire]: (S:) or he endured, or suffered, the heat of the fire; as also Aln~aAra ↓ tSl~Y: (M, K:) or he felt the heat of the fire: (Msb:) and one says ↓ tSl~Y Har~a Aln~aAri and ↓ ASTlAhu [in this last sense or in the sense next preceding]: (Ham p. 792:) and SaliYa Aln~aAra he entered into the fire: (TA in art. blh: see an ex. voce baloha:) or, accord. to Er-Rághib, SaliYa biAln~aAri means he was tried (buliYa) by fire, or by the fire; and so bika*aA (assumed tropical:) [by such a thing, as though by fire]. (TA.) [In the Kur, in which are many exs. of it, (iv. 11, xiv. 34, xvii. 19, &c.,) it is always trans. by itself, without bi.] And SaliYa biAlA^amori, (S, M, *) and biAlHarobi; (S;) and AlA^amora ↓ tSl~Y, and AlHaroba; (M;) He endured, or suffered, the heat, and severity, or vehemence, of the affair, or case, and of the war, or fight: (S, M:) Aboo-Zubeyd says, Har~a Harobihimu ↓ faqado taSal~ayotu Almaqoruwru mino qarasi ↓ kamaA taSal~aY [And I have suffered the heat and vehemence of their war, like as he who is affected with cold suffers in consequence of coldest and most abundant hoar-frost]. (M.) -A3- [It is said that] SaliYa Alr~ajulu signifies also lazima [i. e. The man kept to, or clave to, a thing]; and so ↓ ASTlY: whence Zj holds SalaApN [expl. in art. Slw] to be derived; because it is a keeping, or cleaving, to that which God has appointed: and hence also, [it is said,] fiY Aln~aAri ↓ mano yuSal~aY, i. e. ylzm [app. yulozamu, meaning mano yulozamu Aln~aAra He who is made to keep, or cleave, to the fire; nearly agreeing with Sal~aAhu Aln~aAra as expl. above from the M and K]. (TA.) -A4- And Salayotu AlZ~ahora means I struck, or beat, that part of the back which is called SalFA: or I hit that part: but this is extr.; for by rule it should be Salawotuhu, like as Hudheyl say. (M. [See 1 in art. Slw.])
2 Sal~aYa
see 1, second sentence; and third sentence in three places; and last sentence but one. ― -b2- One says also, Sl~Y yadahu biAln~aAri, (M, TA,) accord. to the K ↓ SalaY, [without teshdeed,] but this is wrong, as is shown by a verse cited in the M, (TA,) He warmed his hand with the fire. (M, K, TA.) [And it is said in the TA that SlA Zahorahu bAlnhr means A^adofaA^ahu: but I think that the right reading is Sl~Y Zahorahu biAln~amirapi, i. e. He warmed his back with the woollen garment called namirap.] ― -b3- And Sal~ayotu AlEaSaA biAln~aAri I made the staff supple, and straightened it, by means of fire: (S:) or Sl~Y AlEaSaA EalaY Aln~aAri, (M, K,) inf. n. taSoliyapN; (K;) and ↓ tSl~AhA; he parched and darkened the staff upon the fire; syn. law~aHahaA: (M, K:) or Sl~Y AlEaSaA he straightened the staff by turning it round over the fire: (T in art. dwm: see an ex. in a verse cited in that art., conj. 10:) and Sal~ayotu AlqanaApa I straightened the spear-shaft by means of fire: (A, TA:) and Sal~ayotu AlEuwda biAln~aAri I rendered supple the stick, or branch, by means of fire. (Msb.)
4 A^aSolaYa
see 1, second sentence; and third sentence in two places.
5 taSal~aYa
see the next paragraph, in two places: ― -b2- see also 1, latter half, in five places: ― -b3- and see 2, last sentence.
8 ASTlY *
He warmed himself (M, K) biAln~aAri [by means of the fire]: (M:) one says, AiSoTalayotu biAln~aAri and bihaA ↓ taSal~ayotu [app. meaning I warmed myself by means of the fire]: (S:) or ASTlY Aln~aAra and biAln~aAri mean he became warm by means of the fire: and biAln~aAri ↓ tSl~Y, he became burnt by the fire. (MA.) Hence, in the Kur [xxvii. 7 and xxviii. 29], laEal~akumo taSoTaluwna [May-be ye will warm yourselves]: (TA:) in relation to which it is said that the time was winter, and therefore AlAiSoTilaA=' was needed. (M, TA.) ― -b2- It is also said of the chameleon, as meaning He repaired to the sun. (M and L in art. $q*: see an ex. in a verse cited voce $aqa*aAnN.) ― -b3- And one says of a courageous man, with whom one cannot cope, laA yuSoTalaY binaArihi [lit. One cannot warm himself by means of his fire; meaning (assumed tropical:) one cannot approach him when he is inflamed with rage, especially in fight, or battle]. (S.) The phrase may be also used satirically, as meaning (assumed tropical:) One will not seek his hospitality. (Meyd. [See Freytag's Arab. Prov. ii. 588.]) ― -b4- See also 1, latter half, in two places.
SalFY *
: see SalaA='N.
SalaA='N *
: see SalaAyapN.
SilaA='N *
Roasted, broiled, or fried, flesh-meat. (S, M, K.) ― -b2- And, as also ↓ SalFY, (S, M, K,) the former with kesr and the latter with fet-h, (S,) Fuel; (S, * M, K;) syn. waquwdN; (M, K, TA; [in the CK, erroneously, wuquwd;]) i. e. maA tuwqadu bihi Aln~aAru; (TA;) you say SilaA='u Aln~aAri and SalaY Aln~aAri: (S:) or both signify fire: (M, Mgh, K:) or SilaA='N signifies the heat of fire. (Msb.) One says, huwa A^aHosanu mina AlS~ilaA='i fiY Al$~itaA='i [It, or he, is better than fire in winter]. (TA.)
SaliY~N *
: see maSoliY~N.
SalaA='apN *
: see what next follows.
SalaAyapN *
and ↓ SalaA='apN, (S, M, Mgh, K,) the latter with ' because ↓ SalaA='N is used as the pl., [or rather coll. gen. n.,] but not by those who say SalaAyapN, (Sb, M,) [for] the pl. [of this] is SuliY~N and SiliY~N (K) and SalaAyaAtN, (MA,) i. q. fihorN [i. e. A stone such as fills the hand; or of the size of that with which one bruises and breaks walnuts and the like]: (S:) or a thing with which perfume is bruised, brayed, or pounded: (M, K:) or a stone upon which one bruises, or powders, (MA, Mgh,) perfume or some other thing; (Mgh;) that with which [not upon which] one does so being called midowakN. (MA.) Imra-el-Keys [in a verse of his Mo'allakah, (see EM p. 45,) as some relate it,] uses the phrase SalaAyapu HanoZali, because colocynths, when they have become dry, are split therewith. (S. [But there are two other readings, SaraAyap and SaraAbap.]) ― -b2- Also, (K,) as being likened thereto, (TA,) (assumed tropical:) The forehead. (K.) ― -b3- And the former word, A rough, rugged, sariyHap [or long strip] of [high ground such as is termed] quf~. (ISh, Az, TA.)
Sil~iyaAnN *
: see art. Sl. [
SaAlK *
is expl. by Freytag as meaning Heated or warmed (“ calefactus ”), and burnt: and the pl. is said by him to be SuliY~N: but he names no authority: if this be correct, it must be a possessive epithet from SaliYa.]
SaAliyapN *
A support for the cooking-pot, such as is termed A^uvofiy~apN. (MA.)
maSoliY~N *
Roasted, broiled, or fried; as also ↓ SaliY~N. (Ham pp. 13-14. [Both of these words are there without any syll. signs.]) It is said in a trad., A^utiYa bi$aApK maSoliy~apK i. e. A roasted sheep, or goat, was brought. (S, TA.) ― -b2- And SayoHaAniy~apN maSoliy~apN means [A date of the sort called SayoHaAniY~] dried in the sun. (A, TA.)
A^aroDN maSolaApN *
A land abounding with the plant called Sil~iyaAn. (K.)
miSolaApN *
A snare that is set up for birds &c.: (S, M: *) pl. maSaAlK. (S, M.) It is said in a trad., A_in~a lil$~ayoTaAni fuxuwxFA wamaSaAliYa (S) or maSaAliYa wafuxuwxFA i. e. [Verily to the Devil belong snares and traps] with which he catches men. (M.)
muSoTalFY *
The limbs of a man, or his arms and legs and face and every prominent part, which become cold at the time of death, and which are warmed at the fire: (AHeyth, L in art. brd:) or the face and extremities. (Z, TA.) One says, barada Almawotu EalaY muSoTalaAhu. (AHeyth, L in art. brd: see 1 in that art.) Sm
1 S~m~a *
, (S, M, Msb, K,) and Samima, which is extr., (M, K,) [first pers. of each Samimotu,] aor. yaSam~u, (M, Msb, K,) inf. n. SamamN (S, * M, Msb, K) and Sam~N; (M, K;) and ↓ A^aSam~a; (S, M, Msb, K;) He was, or became, deaf; (M, * Msb, K; *) [or] he had a stoppage of the ear, and a heaviness of hearing. (M, K.) And Sam~ati AlA^u*unu, aor. as above, inf. n. SamamN, The ear was, or became, deaf. (Msb.) ― -b2- [And He was, or became, as though he heard not.] One says, Sam~a Eanohu (assumed tropical:) [He was as though he heard not him, or it; he was deaf to him, or it]; (M;) and Eanohu ↓ A^aSam~a [meaning the same]. (S, M.) ― -b3- [Hence Sam~a signifies also (assumed tropical:) He or it, uttered, or made, no sound or noise; like him who, not hearing, returns no reply to a call or question; (assumed tropical:) was dumb, or mute.] One says, Sam~ato HaSaApN bidamK (tropical:) [A pebble made no sound in falling upon the ground by reason of blood]; i. e. the blood was so copious that if one threw a pebble into it no sound would be heard in consequence thereof, (As, S, M, Meyd, K, TA,) because it would not fall upon the ground: (As, S, Meyd:) the saying is a prov. (Meyd.) And hence the saying of Imra-el-Keys, Sm~iY A@bonapa Aljabali, (S, K,) in the following verse: bud~ilotu mino waAy^ilK wakinodapa Eado waAna wafahomFA Sam~iY A@bonapa Aljabali (assumed tropical:) [I have been given in exchange, for Wáïl and Kindeh,' Adwán and Fahm: make no sound, O pebble: app. meaning that he would shed much blood]: (S, TA: but this verse is omitted in one of my two copies of the S:) or the meaning is, O echo; (S, M, Meyd, K;) so they assert: (AHeyth, TA:) or O calamity; the saying being a prov.; (Meyd, TA;) applied to the case of a severe calamity; as though meaning be dumb, O calamity; said by As to be applied in relation to an event deemed excessively foul or evil: (TA:) or O serpent; (Meyd, TA;) which is said to be the primary meaning: (Meyd:) or O rock. (A Heyth, K, TA. [See also the second of the sentences here following.]) One says also, Sam~a SadaAhu (tropical:) [His echo became dumb, or may his echo become dumb;] meaning he perished, or may he perish. (S, K, TA.) And ↓ Sam~iY SamaAmi [in the CK erroneously written Sum~iY] meaning (tropical:) Increase, O calamity: (S, K, TA:) or it is applied to a man who brings to pass a calamity, and means be dumb, O calamity: (TA:) or SamaAmi means calamity, and war; but primarily, the serpent; and this saying, like Sam~iY A@bonapa Aljabali, is a prov. said when two parties refuse to make peace, and persist in opposition; meaning answer not the charmer, O serpent, but continue as thou art wont to be. (Meyd.) ― -b4- SamamN in relation to stones, (Lth, TA,) or stone, (M,) [app. as an inf. n.,] signifies The being hard [and solid (see A^aSam~u)]; or [as a simple subst.] hardness [and solidity]: (Lth, M, TA:) and in relation to a spear-shaft, the being compact; or compactness. (M.) One says, Sam~a AlHajaru, inf. n. SamamN, The stone was hard [and solid]. (MA.) And Sam~ati Alfitonapu, meaning [The trial, or civil war, &c.,] was, or became, hard, vehement, or severe. (Msb.) -A2- Sam~a AlqaAruwrapa, (S, K,) or Sam~N raA^osa AlqaAruwrapi, (M,) aor.
Samu3a
, (PS, [in a copy of the M
Sami3a
, contr. to a general rule in the case of a trans. verb of this class, and app. a mistranscription,]) inf. n. Sam~N, (M,) He stopped the flask or bottle [app. with a SamaAm]: (S, K:) or he stopped the head of the flask or bottle, and bound it; as also ↓ ASm~hu: (K:) or ASm~ AlqaAruwrapa signifies he put a SimaAm to the flask or bottle. (S, K.) ― -b2- And Sam~a AljuroHa, aor.
Samu3a
, inf. n. Sam~N, He bound the wound, and put upon it a bandage with medicament. (M.) ― -b3- And Sam~ahu, (S, M, K) inf. n. Sam~N, (M,) He struck him, (S, K,) or it, i. e. his head, (M,) with a staff, or stick, (S, M,) and with a stone, (S, M, K,) and with the like thereof. (M.) And Sum~a, with damm, He was struck vehemently. (IAar, TA.)
2 Sm~m *
, said of a sword, (S, M, K, TA,) accord. to the K, signifies It struck the joint, and cut, or severed, it: or i. q. Tab~aqa: but this is at variance with what is said by J and other leading authorities; which is as follows: (TA:) it penetrated into the bone, and cut, or severed, it; but when it strikes the joint, and cuts, or severs, it, one says Tab~aqa; a poet says, describing a sword, yuSam~imu A^aHoyaAnFA waHiynFA yuTab~iqu [It penetrates into the bone, &c., sometimes, and at one time it strikes the joint, &c.]: (S, TA:) or it passed into the bones: (M:) and ↓ SamoSama, said of a sword, signifies the same: (M, TA:) or taSomiymN signifies a sword's penetrating into that which is struck with it without its causing any sound to be heard; from AlS~amamu in the ear. (Ham p. 326.) ― -b2- And hence taSomiymN signifies also (tropical:) A man's keeping constantly, or perseveringly, to the thing that he purposes, until he attains [it]. (Ham ubi suprà.) One says, Sam~ama EalaY ka*aA (assumed tropical:) He kept constantly, or perseveringly, to his opinion in respect of such a thing, after his desiring to do it. (IDrd, TA.) ― -b3- And Sm~m, (S, Msb, K, TA,) inf. n. taSomiymN, (M, K,) (tropical:) He acted, or went on, with penetrative energy, or with sharpness, vigorousness, and effectiveness, (S, M, Msb, K, TA,) in an affair, (M, Msb, K, TA,) and in journeying, (S, K, TA,) in this case said of a horse, (Z, TA,) and in other things; (S;) as also ↓ SamoSama. (K.) ― -b4- And (tropical:) He bit, and infixed his canine teeth, (S, K, TA,) and did not let go what he bit: (S, TA:) or Sm~m fiY EaD~atihi he infixed his teeth [or canine teeth] in his bite. (A, TA.) ― -b5- And Sm~m Alfarasa AlEalafa (tropical:) He (a man) enabled the horse to take of the fodder to such a degree that fat and repletion stuffed him. (K, * TA.) ― -b6- And Sm~m SaAHibahu AlHadiyva (tropical:) He made his companion to retain the narrative, or story, in his memory. (K, * TA.) ― -b7- See also the next paragraph.
4 ASm~ *
, intrans.: see 1, first and fourth sentences. -A2- ASm~hu He, (God, S, Msb, K,) or it, (a disease, M,) rendered him deaf; (S, * M, * Msb, K; *) [or] caused him to have a stoppage of the ear, and a heaviness of hearing. (M, K.) ― -b2- [Hence,] A^aSam~aniY AlkalaAma (assumed tropical:) He, or it, diverted me from hearing the speech; as though he, or it, rendered me deaf. (TA.) ― -b3- [Hence, ASm~hu signifies also (assumed tropical:) He, or it, caused him to be as though he heard not. ― -b4- And hence, (assumed tropical:) He, or it, caused him, or it, to utter, or make, no sound or noise; like him who, not hearing, returns no reply to a call, or question; to be dumb, or mute.] One says, A^aSam~a A@ll~`hu SadaAhu (tropical:) [May God make his echo to return no sound;] meaning may God destroy him: (TA:) a prov., said in imprecating death upon a man; the Sdy being that which returns the like of his voice, or cry, from the mountains &c.; and when a man dies, the Sdy hears not from him anything that it should answer him, so that it is as though it were deaf. (Meyd.) [In the vulgar language, ↓ Sam~ama likewise signifies (assumed tropical:) He silenced him, reduced him to silence, or closed his mouth: so says De Sacy, in his Chrest. Arabe, sec. ed., iii. 379.] ― -b5- And ASm~hu [in the CK AaSomamahu] also signifies He found him to be A^aSam~ [i. e. deaf]. (S, M, K.) One says, naAdaAhu faA^aSam~ahu [He called him, or called to him, and found him to be deaf]. (TA.) And A^aSam~a duEaAw^uhu His call found persons deaf to it, (Th, M, K,) who would not hear his censure. (K.) ― -b6- See also 1, near the end.
6 tSAm~ *
He feigned himself to be A^aSam~ [i. e. deaf]. (S.) [It is intrans. and trans.] You say, tSAm~ Eanohu and tSAm~hu He feigned to him that he was deaf. (M.) And tSAm~ Eani AlHadiyvi (M, K) and tSAm~hu (M) He feigned (M, K) to his companion (M) that he was deaf to the narrative, or story. (M, K. *) taSaAmamotuhu means taSaAmamotu minohu [or Eanohu], i. e. I made a show of being deaf [to it], and feigned myself inattentive [to it]. (Ham p. 169.)
R. Q. 1 SamoSama *
: see 2, in two places. -A2- SamoSamati AlS~im~apu, (TK,) inf. n. SamoSamapN, (K, TK,) The female hedge-hog uttered its cry. (K, * TK.)
AlS~im~u *
a name for (assumed tropical:) Calamity, or misfortune; (S, TA;) as also ↓ AlS~im~apu, (TA,) and so ↓ SamaAmi, like qaTaAmi, in a phrase mentioned in the first paragraph, q. v. (S, K. [See also this last word below.]) ― -b2- And (assumed tropical:) The lion; (S, M, K;) as also ↓ AlS~im~apu, (M, Msb, K,) thus called because of his courage, [i. e. from the latter word as signifying “ courageous, ” but accord. to the Msb the reverse is the case,] (M,) and so ↓ AlS~umaSimu and ↓ AlS~umaASimu: (K:) the pl. of ↓ Sim~apN is SimamN. (TA.)
Sim~apN *
Courageous; (S, M, Msb, K;) applied to a man; (S, M;) one who renders deaf him whom he smites. (Er-Rághib, TA.) ― -b2- See also the next preceding paragraph, in three places. ― -b3- Also A male serpent: (S, K:) pl. SimamN. (S.) ― -b4- And A female hedge-hog. (K.) ― -b5- See also SamaAmN.
SamamN *
inf. n. of the intrans. verb Sam~a [q. v.]. (S, * M, Msb, K.) -A2- See also SimoSimN, in four places.
SamaAmi *
[an imperative verbal noun, like nazaAli &c.]. One says, SamaAmi SamaAmi, meaning Feign ye deafness, in silence. (S, K.) Also meaning Charge ye upon the enemy. (AHeyth, TA.) -A2- Also (tropical:) Hard, or severe, calamity or misfortune; and so ↓ AlS~am~aA='u; (K, TA;) [as though] closed up [or obdurate, or deaf to deprecation]: (TA:) or AlS~am~aA='u signifies [simply] calamity, or misfortune: (S:) and ↓ daAhiyapN Sam~aA='u signifies a calamity, or misfortune, [as though] closed up, and hard. (M.) See also AlS~im~u, above.
SimaAmN *
The sidaAd [or stopper], (S, M, K,) [i. e.] the thing that is put into the mouth, (Msb,) of a flask, or bottle: (S, M, Msb, K:) and its $idaAd [app. meaning the piece of skin that is tied over the head]: (M:) or accord. to some it signifies the EifaAS [which has the latter meaning]: (Msb:) or it signifies the thing that is put into the head of the flask, or bottle; and EifaAS signifies the “ thing [or piece of skin] that is tied upon it: ” (M:) and ↓ SimaAmapN signifies the same as SimaAmN, (IAar, K,) as also ↓ Sim~apN. (K.) ― -b2- Also The faroj; perhaps for mawoDiEu SimaAmK: (Mgh, TA:) so in a trad., in which it is said that AlwaTo'u should be in one SimaAm: but, as some relate it, the word is there with s [i. e. simaAm]. (TA.)
SamiymN *
The bone that is the [main] stay, or support, of the limb or member or the like; (M, K, and Ham p. 302;) as the Smym [or principal bone] of the shank (M and Ham) of a beast, (M,) and that of the head; (M and Ham;) opposed to wa$iyZN, because the latter is smaller than the former: (M:) and the thing that is the [main] stay, or support, of another thing. (Ham p. 359.) ― -b2- [Hence,] The heart: so in a saying of a poet cited voce dalafa. (Ham p. 678.) ― -b3- And hence, also, (TA,) (tropical:) The prime, principal, or most essential, part; (M, K, TA;) the choice, best, or most excellent, part; of a thing (S, M, Msb, K, TA) of any kind. (M.) One says, huwa fiY Samiymi qawomihi (tropical:) [He is of the choice, best, or most excellent, of his people or party; of the main stock thereof; or of those that constitute the members, exclusive of such as are followers, or incorporated confederates, thereof]: (S, TA:) contr. of $aZFY (S in art. $ZY) [and of $iq~N, q. v.]. ― -b4- And (tropical:) The greatest intenseness or vehemence or violence, or the most intense or vehement or violent degree, of heat, and of cold: (S, K, TA:) or simply the intenseness or vehemence or violence thereof. (M.) ― -b5- And (assumed tropical:) The middle [or core] of the heart. (Msb.) ― -b6- And The shell (lit. the dry, or hard, exterior covering) of the egg. (K.) -A2- Also an epithet, applied to a man, (M, K,) and to a woman, and to two persons (M,) and to a pl. number, (M, K,) (tropical:) Pure, unmixed, or genuine, in respect of race, lineage, or parentage. (M, K, TA.)
SimaAmapN *
: see SimaAmN.
Sam~aAnN *
Hard ground, (M,) [i. e.] any such ground, (K,) containing stones, by the side of sands; as also ↓ Sam~aAnapN: (M, K:) or the latter is a n. un.; and the former signifies hard ground: (Ham p. 285:) or rugged ground, (S, M,) falling short of what is called jabalN: (M:) it is so called because of its hardness. (TA.)
Sam~aAnapN *
: see the next preceding paragraph.
SamoSamN *
Very niggardly or tenacious: (K:) or niggardly, or tenacious, in the utmost degree. (IAar, TA.) ― -b2- See also the next paragraph. ― -b3- [And see DamoDamN.]
SimoSimN *
, (S, M, K,) applied to a man, (S, M,) Thick: (A'Obeyd, S:) or short and thick: (M, K:) or it signifies, (S,) or signifies also, (K,) bold, or daring; that acts, or proceeds, with penetrative energy, or with sharpness, vigorousness, and effectiveness: (S, K:) and applied to a man and to a horse, (M, K,) and to a mare, (M,) [in like manner,] i. q. ↓ muSam~imN [and muSam~imapN (in the CK muSam~amN is erroneously put for muSam~imN) i. e. that acts, or proceeds, with penetrative energy, or with sharpness, vigourousness, and effectiveness], (M, K,) as also ↓ SamamN, (K, TA,) or ↓ SamoSamN, (so in a copy of the M,) and ↓ SamoSaAmN, and ↓ SamoSaAmapN, and ↓ SumaSimN, and ↓ SumaASimN, (M, K, the last omitted in the TA,) and ↓ SumaASimapN: (K:) or strong, robust, or hardy: or compact in make: (M, in relation to all of these epithets:) or ↓ SamamN, applied to a man, has the former of these two meanings: or the latter of them; as also SimoSimN, and ↓ SumaSimN: and, accord. to AO, ↓ SamamN applied to a horse, and ↓ SamamapN to a mare, signify strong, firm, compact in make. (TA.) -A2- See also SimoSimapN.
SumaSimN *
: see the next preceding paragraph, in two places: ― -b2- and see also AlS~im~u.
SamoSamapN *
inf. n. of R. Q. 1 [q. v.] -A2- See also the paragraph here following.
SimoSimapN *
A company, or collection, (M, K,) of men; like zimozimapN; neither of which words is formed by substitution from the other: (M, TA: [in the TA in art. zm, this is said of zimozimapN and DimoDimapN:]) pl. [or rather coll. gen. n.] ↓ SimoSimN. (M, K.) ― -b2- Also The middle of a people or party; and so ↓ SamoSamapN. (K.) ― -b3- And A rugged [hill such as is termed] A^akamap, of which the stones are almost erect. (En-Nadr, TA.)
SamoSaAmN *
, (S, K,) or sayofN SamoSaAmN, (M,) and ↓ SamoSaAmapN, (S, M, K, [in the CK, erroneously, SimoSaAmap,]) A sword, (K,) or a sharp sword, (S, M,) that will not bend. (S, M, K.) AlS~amoSaAmu, (S, K,) or ↓ AlS~amoSaAmapu, (M,) was the name of The sword of 'Amr Ibn-Maadee-Kerib. (S, M, K.) And some of the Arabs make ↓ SamoSaAmapu, thus without tenween, imperfectly decl., to be the name of A particular sword. (IB, TA.) ― -b2- See also SimoSimN.
SamoSaAmapN *
: see the next preceding paragraph, in three places: ― -b2- and see also SimoSimN.
SumaASimN *
: see SimoSimN: ― -b2- and see also AlS~im~u.
SumaASimapN *
: see SimoSimN.
A^aSam~u *
applied to any animal, (Mgh,) Deaf; (S, * M, * Mgh, Msb, K; *) [or] having a stoppage of the ear, and a heaviness of hearing; (M, K:) fem. Sam~aA='u: (Mgh, Msb:) pl. Sum~N (M, Msb, K) and Sum~aAnN. (M, K.) A poet says, A^aSam~u Eam~aA saA='ahu samiyEu (TA,) a prov., (Meyd,) meaning Feigning himself deaf to that which displeases him, (Meyd, TA,) i. e. to what is foul, (Meyd,) as though he heard it not, (TA,) but hearing (Meyd, TA) that which pleases him, i. e. what is good; as does the generous man. (Meyd.) And similar is the saying, waliY A^u*onN Eani AlfaHo$aA='i Sam~aA [And I have an ear deaf to that which is foul]. (TA.) [See also Ham p. 636, for another similar ex.] One says likewise, daEaAhu daEowapa AlA^aSam~i (assumed tropical:) He called him [with the call of the deaf, meaning,] with extraordinary force. (TA.) And Darabahu Daroba AlA^aSam~i (tropical:) He beat him [with the beating of the deaf, meaning,] uninterruptedly and excessively; because the deaf, when he does thus, [not hearing any cry,] imagines that he is falling short of what he should do, and therefore will not leave off. (TA.) And lamaEa bivawobihi lamoEa AlA^aSam~i (assumed tropical:) He (one warning a people from afar) made a sign by waving his garment continually, as does the deaf; as though he heard not the reply. (TA.) And Hay~apN A^aSam~u (M, K, TA) and Sam~aA='u (TA) (tropical:) A serpent that will not accept charming; (M, K, TA;) as though it heard it not; (M;) that will not obey the charmer: (TA:) and [in like manner] the epithet Sum~N is applied to scorpions. (M.) And rajulN A^aSam~u (tropical:) A man whom one does not hope to win over, and who will not be turned back from the object of his desire; (M, K, TA;) as though he were called and would not hear. (M, TA.) And dahorN A^aSam~u (assumed tropical:) [Inexorable fortune;] as though one complained to it and it would not hear. (M.) And AlS~am~aA='u and daAhiyapN Sam~aA='u as expl. voce SamaAmi, q. v. And fitonapN Sam~aA='u (assumed tropical:) A sedition, or the like, that is severe, or hard to be borne; (S, Msb;) to the allaying of which there is no way; because of its having gone to the utmost extent. (TA. [See also A^abokamu.]) And A^amorN A^aSam~u (assumed tropical:) An affair, or event, that is severe, or hard to be borne. (TA.) And SamamN is tropically attributed to AlHilom: (M:) a poet, cited by Th, says, qulo maA badaA laka mino zuwrK wamino ka*ibK HilomiY A^aSam~u waA^u*oniY gayoru Sam~aA='i (tropical:) [the last word I find written thus, app. for the sake of the rhyme: i. e. Say what occurs to thee, of falsehood and of lying: my forbearance is deaf, i. e. insensible, to it, though my ear is not deaf]. (M, TA.) Sam~aA='u is applied to a qaTaAp [or bird of the species termed qaTFA, and may in this case be rendered (assumed tropical:) Small-eared, or dull-eared, being applied thereto] because of the sakak [i. e. smallness &c.] of its ear or because it is deaf when thirsting. (M.) And AlA^aSam~u [as though meaning (tropical:) The deafmute] is an epithet applied to rajab, (S, M, Msb, K,) the month thus named, (Msb,) which the people of the Time of Ignorance called $ahoru A@ll~`hi AlA^aSam~u, (Kh, S,) because the cry of the caller for aid was not heard in it, (Kh, S, M, Msb, K, *) shouting yaA lafulaAnK and yaA SabaAHaAho, (M, K,) nor the commotion of fight, (Kh, S, Msb,) nor the clash of arms, it being one of the sacred months: (Kh, S:) thus applied it is tropical, like naAy^imN in the phrase layolN naAy^imN; as though, in it, the man were deaf to the sound of arms: (TA:) and in like manner it is also called munoSilu AlA^al~i. (M. [See also AlA^aSab~u, and muHar~amN, and $ahorN.]) ― -b2- And [as that which is without a cavity is generally nonsonorous,] one says HajarN A^aSam~u meaning (tropical:) Hard (S, M, Msb, K) and solid (S, Msb, K) stone: (S, &c.:) and SaxorapN Sam~aA='u (tropical:) a hard and solid rock: (K, TA:) or this latter signifies (assumed tropical:) a rock in which is no crack nor hole: pl. Sum~N. (TA.) And qanaApN Sam~aA='u (assumed tropical:) A compact spear-shaft. (M.) ― -b3- AlS~am~aA='u also signifies (assumed tropical:) The earth, or ground. (M:) And A^aroDN Sam~aA='u (assumed tropical:) Rugged ground: pl. Sum~N. (K.) ― -b4- Also [app. (assumed tropical:) The vermiform appendage of the cœcum;] the thin, or slender, extremity of the Efjp: (K: [the last word in this explanation is thus, without any syll. signs, in my MS. copy of the K and in the TA: in the CK, Eafijap: but the right reading is evidently Eifajap, which is said in the TA, in art. Efj, to be, like A^aEofaAjN, a pl. of EafajN and its dial. vars.: see this last word:] thus called [in my opinion because resembling a meatus auditorius that is closed, and therefore deaf; though said to be so called] because of its hardness. (TA.) ― -b5- And naAqapN Sam~aA='u (tropical:) A fat she-camel: (K, TA:) and, (K,) or as some say, (TA,) one that has just conceived, or become pregnant. (K, TA.) ― -b6- Ai$otimaAlu AlS~am~aA='i, (S, Msb, K, TA,) which is forbidden in a trad., (TA,) is (assumed tropical:) The covering oneself with his garment, like [as is done in the case of] the $imolap of the Arabs of the desert with their [garments called] A^akosiyap [pl. of kisaA=']; (A'Obeyd, S;) i. e. the turning the kisaA=', from the direction of one's right, upon his left arm and the part between his left shoulderjoint and neck, and then turning it a second time, from behind him, upon his right arm and the part between his right shoulder-joint and neck, so as to cover them both: (A'Obeyd, S, K:) or the wrapping oneself with the garment without making to it a place from which to put forth the hand: (Msb:) or, (K,) as the lawyers explain it, (A'Obeyd, S,) it is the wrapping one's body and arms with one garment, not having upon him another, and then raising it [in the K, as is said in the TA, yaDaEuhu is erroneously put for yarofaEuhu] on one of its sides, and putting it upon his shoulder, so that his pudendum appears from it: (A'Obeyd, S, K:) [but] with the Arabs, libosapu AlS~am~aA='i means the covering one's whole body with his garment, and not raising a side from which to put forth his hand: (Mgh:) when you say, of a man, Ai$otamala AlS~am~aA='a, it is as though you said, Ai$otamala Al$~imolapa AlS~am~aA='a; for AlS~am~aA=' is a sort of Ai$otimaAl. (S. [See also Ai$otamala, and Al$~imolapu AlS~am~aA='u, in art. $ml.]) ― -b7- ja*orN A^aSam~u (assumed tropical:) A surd, or an irrational, root, in arithmetic; which is known only to God, accord. to a saying of 'Áïsheh: opposed to ja*orN naATiqN. (Mgh in art. j*r.) ― -b8- [fiEolN A^aSam~u A surd verb is a term sometimes used in grammar, as meaning a triliteral-radical verb of the class commonly called muDaAEafN of which the second and third radicals are the same letter.]
SawotN maSim~N *
A sound, or noise, or voice, that deafens the ear-hole. (TA.)
A^alofN muSam~amN *
(assumed tropical:) A thousand completed; like muSam~atN and muSomatN. (TA in art. Smt.)
muSam~imN *
A sword that passes into the bones: (M:) or that penetrates into that which is struck with it. (TA.) ― -b2- See also SimoSimN. ― -b3- And (assumed tropical:) A strong camel: so says Aboo-' Amr Esh-Sheybánee: and he cites the saying, Ham~alotu A^avoqaAliY muSam~imaAtihaA [as meaning I loaded their strong camels with my burdens]: (TA:) or the muSam~imaAt, here mentioned, are the camels that do not utter a grumbling cry; patient of travel. (Ham p. 791.) Smt
1 Samata *
, (S, M, A, Mgh, Msb,) aor.
Samuta
, (S, M, Msb,) inf. n. SamotN (S, M, A, Mgh, Msb, K) and SumotN (M, L, TA) and SumuwtN and SumaAtN, (S, M, Mgh, Msb, K,) or the first of these is the inf. n. and the rest are simple substs.; (M;) and ↓ ASmt, (S, M, Msb,) inf. n. A_iSomaAtN; (K;) and ↓ Sm~t, inf. n. taSomiytN; (S, K; but only the inf. n. is mentioned;) He was, or became, silent, mute, or speechless; syn. sakata: (S, A, Msb, K:) or he was, or became, long silent or mute or speechless: (M, Mgh:) but there is a difference between sakata and Samata; for the former is said of him who has the power, or faculty, of speech, but abstains from making use of it; whereas the latter is sometimes said of that which has not the power, or faculty, of speech. (Er-Rághib, MF and TA in art. skt.) The Arabs say, (Ks, TA,) and it is said in a trad., (TA,) laA Samota yawomFA A_ilaY All~ayoli, or yawomN, or yawomK, i. e. There shall be no keeping silence a whole day [until night]. (Ks, K, TA. [In the “ Jámi' es-Sagheer, ” we find lA SumaAta instead of lA Samota: and El-Munáwee, in his Commentary on that work, says that the keeping silence for a whole day is forbidden by the words of this trad. because it is an imitation of a Christian custom.]) And A_i*onuhaA SumaAtuhaA [in another trad., relating to the asking a virgin if she consent to be married, lit. Her permission is her silence,] means her silence is like her permission, i. e. it suffices. (Msb.) One says also, jaA='a bimaA SaA='a waSamata (assumed tropical:) [He brought what was vocal and what was mute]; maA SaA='a meaning sheep, or goats, and camels; and maA Samata, gold and silver: (IAar, TA:) SaA='a in this saying is formed by transposition from SaA^aY [q. v.]. (S in art. SA^Y.)
2 Sm~thu *
, (M, A, K,) inf. n. taSomiytN; (S;) and ↓ ASmthu; (M, A, Msb, K;) He made him, or rendered him, silent, mute, or speechless: (S, A, Msb, K:) or he made him, or rendered him, long silent or mute or speechless. (M.) ― -b2- [Hence,] Sam~itiY Sabiy~aki Feed thy child with that which will silence it [or quiet it]. (A, TA.) ― -b3- And Sm~t Alr~ajula He inclined to the man who complained to him by reason of his complaint [and so quieted him; or he cared for the complaint of the man and so quieted him; see muSam~itN]. (M, TA.) -A2- See also 1, first sentence.
4 ASmthu *
: see 2. ― -b2- [Hence,] lamo yuSomitohu *`lika That did not suffice him [so as to quiet him]: said only of what is eaten and drunk. (TA.) ― -b3- And ASmthu He made it to be solid, not hollow; without a cavity. (A'Obeyd, S, K.) [For that which is without a cavity is generally non-sonorous.] ― -b4- And A^uSomitati AlA^aroDu, or A^aSomatat, (accord. to different copies of the K, the latter accord. to the O,) The land became altered (A^aHaAlat) [so as to be rugged, or hard, app. in consequence of its having been left untilled and unsown,] at the end of two years, (O, K,) and had rugged patches of urine and dung. (O.) -A2- See also 1, first sentence. ― -b2- A^aSomata also signifies He was, or became, tonguetied, (O, TA,) and spoke not; (TA;) said of a sick man. (O, TA.)
SumotapN *
a subst. from Samata [as such signifying Silence, muteness, or speechlessness; like SamotN used as a subst., and SumotN &c.; and like sukotapN and sikotapN]. (M, TA.) ― -b2- And (M, TA) A thing, (M, A, K, TA,) i. e. food, (A, K, TA,) or the like, (K, TA,) such as a date, or something pretty, (TA,) with which one silences [or quiets] (M, A, K, TA) a child; (A, K, TA;) as also ↓ SimotapN; (Lh, M, TA;) like sukotapN [in this sense as well as in the former sense]. (S.) A date is called Sumotapu AlS~abiY~i [The quieter of the child], (M, TA,) and Sumotapu AlS~agiyri [The quieter of the little one], so in a trad., because when the little one cries, or weeps, he is silenced with it. (TA.) One says, maA EinodahaA Sumotapu layolapK She has not as much as would silence [or quiet] her child during one night. (A.) And maA lahu SumotapN liEiyaAlihi and ↓ SimotapN He has not what would feed and silence [or quiet] his household, or family. (Lh, M.)
SimotapN *
: see the next preceding paragraph, in two places.
maA *uqotu SamaAtFA *
[I did not taste, or have not tasted,] anything. (K.)
ramaAhu biSumaAtihi *
, (AZ, K, A, K, [in a copy of the M bSimaAtih, but this I think a mistranscription,]) or ↓ biSumaAtapK, (K accord. to the TA, and so in the M in art. skt,) [both probably correct, for] one says also bisukaAtihi (AZ, S) and bisukaAtapK, (S, M, A, K, in art. skt,) He (a man, AZ, S, or God, A) smote him, or afflicted him, with a thing that silenced him. (AZ, S, M, A, K.) [See ramaAhu bisukaAtK, in art. skt.] ― -b2- SumaAtN signifies also Thirst: (As, TA:) or quickness of thirsting, (M, K, TA,) in men and in beasts. (M, TA.)
fulaAnN EalaY SimaAti AlA^amori *
Such a one is, or was, at the point of accomplishing the affair. (S.) And A^anaA EalaY SimaAti HaAjatiY I am at the point of accomplishing my want. (M.) And baAta EalaY SimaAti A^amorihi He passed the night resolved upon his affair. (TA.) And huwa biSimaAtihi He is at the point of [attaining] his purpose: (M, TA:) Aboo-Málik says that SimaAtN signifies qaSodN [i. e. purpose, intention, &c.]. (TA.) And one says, baAta mina Alqawomi EalaY SimaAtK He passed the night in a place where he was seen and heard by the people, near to them. (S, TA.)
diroEN SamuwtN *
(tropical:) A coat of mail from which no sound is heard to proceed when it is put on, (S, A, L, TA,) it being soft to the feel, not rough nor rusty: (L, TA:) or a heavy coat of mail. (K.) And jaAriyapN Samuwtu AlxaloxaAlayoni (tropical:) A girl, or young woman, having thick legs, form whose pair of anklets no sound is heard to proceed, (K, TA,) by reason of their being depressed in her legs. (TA. [lahA in the CK is erroneously put for lahumaA.]) And sayofN SamuwtN (assumed tropical:) A sword that penetrates deeply into the thing struck with it [so as not to make a sound by its being repelled by a bone]. (K, TA.) And DarobapN SamuwtN (assumed tropical:) A blow [with a sword or the like] passing among the bones, not recoiling from a bone (M, K, TA) so as to make a sound. (TA.) ― -b2- And $ahodapN SamuwtN (tropical:) A honey-comb that is full; not having a cell empty. (A, K.)
SumaAtap *
: see ramaAhu biSumaAtihi, above.
Sim~iytN *
, applied to a man, (S,) i. q. sik~iytN, (S, K, TA,) [i. e. Much, or often, silent or mute or speechless; or] long silent &c. (TA.)
SaAmitN *
Silent, mute, or speechless: (Msb:) pl. SaAmituwna (Kur vii. 192) [and SumuwtN, occurring in the K in art. zm]. [Hence,] one says, maA lahu SaAmitN walaA naATiqN (tropical:) [He has not mute nor vocal property; or he has not dead nor live stock]: (S, M, A:) by the former are meant gold and silver; (S, M, Msb, K;) and by the latter, camels, (S, K,) and sheep or goats, (S,) or animals: (M:) i. e. he has not aught. (S.) ― -b2- Also, of camels, (assumed tropical:) Twenty, (O, K,) and the like. (O.) ― -b3- And of milk, (assumed tropical:) Such as is thick. (S, O, K.)
A^aSomatu *
: see muSomitN.
laqiytuhu biwaHo$i A_iSomita *
and bibalodapi A_iSomita AZ explains as meaning [I met him, or met with him, or found him,] in a desert place, in which was no one to cheer by his company: (S: [and in like manner the latter phrase is expl. in the M:]) accord. to Kr, bibalodapK A_iSomita; but the phrase commonly known is bibalodapi A_iSomita: (M:) or tarakotuhu bibalodapi A_iSomita [I left him] in the desert, or waterless desert: or in such a place that it was not known where he was: (K:) and biSaHoraA='i A_iSomita (M, K) meaning as above, (K,) or having the latter of these two meanings: (M:) and biwaHo$i A_iSomita and ↓ A_iSomitapa, (M, K,) mentioned, but not expl., by Lh, (M,) meaning as above, (K,) or app. meaning in the desert, or waterless desert: (M:) and some say, biwaHo$i AlA_iSomitayoni: (TA:) ASmt is as above, with the disjunctive alif; and also with the conjunctive [i. e. A@Somita]: (O, K:) it is imperfectly decl., (S, MF, TA,) because combining the quality of a proper name with the fem. gender or with the measure of a verb: (MF, TA:) it is said that the desert, or waterless desert, is thus called because in it one fears much; as though everyone [therein] said to his companion, ASmt [i. e. AuSomuto or A^aSomito, “ Be thou silent ”]; like as they say of a mahomah that it is so called because a man [therein] says to his companion, maho maho: (MA:) [for] accord. to some the word A_iSomit is an imperative changed into a subst., and hence the ' is disjunctive, and it may be with kesr accord. to a dial. var. [of the imperative] that has not reached us: accord. to Yákoot, it is the name of a particular desert; but others say that the proper name [of that desert] is waHo$u A_iSomita. (TA in art. wH$.)
A_iSomitap *
: see the next preceding paragraph.
muDomatN *
[primarily signifies Made, or rendered, silent, mute, or speechless. ― -b2- And hence,] Solid; not hollow; having no cavity. (A 'Obeyd, S, M, Mgh, Msb, K.) [For that which is without a cavity is generally non-sonorous.] ― -b3- And A door, (S, M, Mgh, Msb, K,) and a lock, (M, K,) closed, or locked, (S, M, Mgh, Msb, K,) so that one cannot find the way to open it. (S, M, * K. *) A poet says, wamino duwni layolaY muSomataAtu AlmaqaASiri [And in the way to Leylà are what are closed, &c., of chambers to which the owner alone has access: maqaASir being used by poetic license for maqaASayr, pl. of maqoSuwrapN]. (TA.) ― -b4- Also A garment, or piece of cloth, of one, unmixed, colour. (M, Mgh, K.) The garment thus termed that is disliked is That of which the warp and woof are both of silk: or such as is woven of undressed silk, and then dressed, and dyed of one colour: (Mgh:) [or] such as is termed muSomatN mino xaz~K, i. e. consisting entirely of silk, not mixed with cotton nor with other material, was forbidden by the Prophet. (TA.) ― -b5- [Hence,] farasN muSomatN A horse of one, unmixed, colour; in which is no colour differing from the rest: (S, A, TA:) pl. xayolN muSomataAtN. (TA.) And A^adohamu muSomatN [applied to a horse] (assumed tropical:) Black unmixed with any other colour. (TA.) ― -b6- [Hence also,] A_inaA='N muSomatN (assumed tropical:) A vessel not silvered, or not ornamented with silver. (Mgh.) And bayoDapN muSomatapN (assumed tropical:) A helmet made of one piece. (AO, TA in art. byD.) And HaloYN muSomatN (assumed tropical:) A woman's ornament that is not intermixed with another: or, accord. to Ahmad Ibn- 'Obeyd, that has stuck fast upon its wearer, so that it does not move about; such as the armlet, and the anklet, and the like. (TA.) ― -b7- The fahod [or lynx, an animal proverbial for much sleeping,] is said to be muSomtu Aln~awomi (tropical:) [app. meaning A heavy sleeper]. (A, TA.) ― -b8- AlHuruwfu AlmuSomatapu are All the letters [of the Arabic alphabet] except those called Huruwfu Al*~alaAqapi [or AlHuruwfu Al*~uloqu]; (M, TA;) i. e. (TA) all the letters except those comprised in the phrase muro binafolK. (K, TA.) [What is here rendered “ except ” (i. e. maA EadaA) is said by MF to be omitted in most of the copies of the K.] ― -b9- See also muSam~ato.
muSomitN *
Tongue-tied; (O, TA;) not speaking: (TA:) applied to a sick man [when he is unable to speak]: (O, TA:) and ↓ A^FSomatu [signifies the same,] i. q. A^abohamu and mubohamN. (So in copies of the K in art. bhm. [In one of the explanations which I have given of mubohamN in consequence of an omission (to be supplied in Book II.), A^aSomatu is made syn. with muSomatN.])
A^alofN muSam~atN *
(assumed tropical:) A thousand completed; (M, K;) like muSat~amN; (M;) as also ↓ muSomatN. (K.)
muSam~itN *
[A silencer, or quieter: and hence, ― -b2- ] One who cares for another's complaint. (M, * Meyd, TA.) One says, (M, Meyd, TA,) i. e. a rájiz says, addressing a camel belonging to him, (Har p. 642,) A_in~aka laA ta$okuw A_ilaY muSam~iti faA@Sobiro EalaY AlHimoli Alv~aqiyli A^awo muti [Verily thou complainest not to one who cares for thy complaint; therefore endure with patience the bearing of the heavy burden, or die]. (M, Meyd, TA.) ta$okuw A_ilaY gayori muSam~itK, i. e. [Thou complainest] to one who cares not for thy case, is a proverb. (Meyd.) Smj
SamajN *
[Lamps of the kind called] qanaAdiylu [pl. of qinodiylN]: one of which is called SamajapN: (S, K: [in the K, the former word is called pl. of the latter; but it is a coll. gen. n:]) an Arabic word, an exception to the rule that S and j cannot both occur in a genuine Arabic word: (TA:) or of Greek origin (ruwmiY~N), arabicized: (S:) EshShemmákh says, waAln~ajomu mivolu AlS~amaji Alr~uwmiy~aAto [And the asterism, meaning the Pleiades, like the Greek lamps]: (S, MF:) but this does not show the word to be Greek, as the epithet may be added for the purpose of restriction. (MF.) Smx
1 Samaxahu *
, (S, A, L, K,) aor.
Samuxa
, inf. n. SamoxN, (L,) He hit, or hurt, his SimaAx [i. e. his ear-hole, or his ear]: (S, A, L, K:) and, accord. to Sh, Samaxatohu Al$~amosu The sun smote, or hurt, his SimaAx. (TA.) ― -b2- Samaxati Al$~amosu wajohahu The sun smote, or hurt, his face: or [in the CK “ and ”] fell vehemently upon it. (A 'Obeyd, K.) ― -b3- Samaxa Eayonahu, (ISk, K,) aor. and inf. n. as above, (ISk,) He struck his eye with his fist: (ISk, K:) in some of the lexicons, with his hand. (TA.) ― -b4- And Samaxa A^anofahu He crushed, or bruised, his nose. (Lh, TA.) [See also what next follows.]
SamoxN *
inf. n. of 1 [q. v.]. (L.) ― -b2- Also Any blow that leaves a mark; accord. to AZ, upon the face. (TA.)
SimaAxN *
The ear-hole: (S, A, Mgh, K:) the hole, (Msb,) or inner hole, (L,) of the ear, that penetrates to [the interior of] the head: (L, Msb:) and ↓ A^uSomuwxN signifies the same: (L, K:) of the dial. of Temeem: (L:) and simaAxN is a dial. var., (S, L,) as also A^usomuwxN: (L:) and, (S, L, Msb, K,) as some say, (S, L, Msb,) the ear itself: (S, L, Msb, K:) pl. A^aSomixapN, (L, Msb,) a pl. of pauc., (L,) and A^aSomaAxN, (A,) [also a pl. of pauc.,] and SumuxN and SamaAy^ixu. (L.) One says, Daraba A@ll~`hu EalaY SimaAxihi, and EalaY A^aSomixatihimo, meaning God made him, and them, to sleep: phrases similar to DarabonaA EalaY A=*aAnihimo, in the Kur [xviii. 10: see art. Drb]. (L.) And h`*aA kalaAmN yuw^olimu A^aSomaAxiY [This is speech that pains my ears]. (A.)
SamuwxN *
[Having merely an ear-hole; as distinguished from A^a*uwnN, meaning “ having an ear, ” i. e. “ having an external ear ”]. (Msb in art. byD.)
A^uSomuwxN *
: see SimaAxN. Smd
1 Samadahu *
, (S, M, A, Mgh,) aor.
Samuda
, (S, Mgh,) inf. n. SamodN; (S, M, Mgh, K;) and Samada A_ilayohi; (M, A; *) He tended, repaired, betook himself, or directed himself or his course or aim, to, or towards, him, or it; or endeavoured to reach, or attain, or obtain, him, or it; or had recourse to him, or it; syn. qaSadahu: (S, M, A, Mgh, K: *) and so samadahu. (M in art. smd.) One says, Samada A_ilayohi fiY AlHawaAy^iji He repaired, betook himself, or had recourse, to him in exigencies; syn. qaSada. (M.) And Samada AlA^amora, (A,) or Samada Samoda AlA^amori, (M,) He betook himself to the thing, or affair; aimed at it; sought it, or endeavoured after it; or intended, or purposed, it; syn. AiEotamadahu; (A;) or qaSada qaSodahu. (M.) And ↓ tSm~d lahu biAlEaSaA He betook himself to him or towards him, or aimed at him, with the staff, or stick; syn. qaSada. (M.) And raA^osahu biAlEaSaA ↓ tSm~d He aimed (Eamada) at the main part of his head with the staff, or stick. (M.) ― -b2- Hence, Samada lahu He faced it directly; directed his face exactly towards it. (Mgh.) ― -b3- And He pointed towards it. (Mgh.) ― -b4- And Samadotu lahu Hat~aY A^amokanatoniY minohu gir~apN I sprang and betook myself towards him, watching until heedlessness on his part made me to have him within my power. (L, from a trad. respecting the slaying of Aboo-Jahl.) ― -b5- And Samadahu biAlEaSaA, (A,) inf. n. SamodN, (K,) He struck him, or beat him, with the staff, or stick. (A, K. *) -A2- AlS~amodu also signifies Aln~aSobu [The setting up, or erecting, a thing]: (K:) one says Samadahu He set it up, or erected, it. (TK.) -A3- And Samadati Al$~amosu wajohahu, (TK,) inf. n. SamodN, (K,) The sun scorched his face. (K, * TK.) -A4- Samada AlqaAruwrapa, (M, K,) aor.
Samida
, (M,) or
Samada
, (K,) but this is strange, for there is no faucial letter, nor any other reason for it, (MF,) He put a SimaAd [q. v.] over, or into, the mouth of the flask, or bottle. (M, K.)
2 Sam~ada
[Sm~dhu, said of a number of persons, signifies the same as Samadahu as first expl. above; or, said of a single person, He tended, repaired, &c., repeatedly, or frequently, to him, or it; see its pass. part. n., below.] -A2- Sm~d raA^osahu, inf. n. taSomiydN, He wound a piece of cloth, or a kerchief, called SimaAd, round his head. (TA.)
3 SAmdhu *
, (TA,) inf. n. SimaAdN, (K, TA,) He contended with him in fight; syn. of the inf. n. jilaAdN. (K, * TA. [For jilaAd, Golius appears to have found in his copy of the K jal~aAd.])
4 ASmd A_ilayohi AlA^amora *
He rested, or stayed, upon him the affair; syn. A^asonadahu. (M.)
5 taSam~ada
see 1, in two places.
SamodN *
inf. n. of 1. (S, M, &c.) [Hence Samadotu Samodahu, like qaSadotu qaSodahu, q. v.] -A2- Also, (S, L, K,) or ↓ SamadN, (as in a copy of the S and in one of the M,) Elevated ground: (L:) or elevated and rugged ground, (S, M, L, K,) not so high as to be a mountain: (M, L:) or hard, firm, or tough, ground: (AA:) pl. A^aSomaAdN and ↓ SimaAdN: (M:) or a narrow, rugged, and low part of a mountain, producing trees; as also ↓ SimaAdN. (Aboo-Kheyreh.)
SamadN *
(with the article Al an epithet applied to God, M) A lord; because one repairs, betakes himself, or has recourse, to him in exigencies; (S, A, K; *) or, when applied to God, because affairs are stayed, or rested, upon Him, (A^uSomidato A_ilayohi,) and none but He accomplishes them: (M, A, L:) or a person to whom one repairs, betakes himself, or has recourse, in exigencies: (M, A: *) you say, say~idN SamadN, meaning a lord, or chief, to whom recourse is had: (A:) or SamadN signifies a lord to whom obedience is rendered, without whom no affair is accomplished: or one to whom lordship ultimately pertains: (M, L:) or a lord whose lordship has attained its utmost point or degree; in which sense it is not applicable to God: (T, L:) or the Being that continues, or continues for ever or is everlasting: (M, K:) or the Being that continues, or continues for ever, after his creatures have perished: (M:) or the Creator of everything, of whom nothing is independent, and whose unity everything indicates: or one who takes no nourishment, or food: (M, L:) also high, or elevated; (L, K;) applied to anything: (L:) a man above whom is no one: (L:) a man who neither thirsts nor hungers in war. (AA, K.) ― -b2- Also Solid; not hollow; (M, K;) in which sense it may not be applied to God: (M:) and so ↓ muSomadN, a dial. var. of muSomatN. (S.) ― -b3- And A people having no trade, or occupation, nor anything by means of which they may live. (K.) -A2- See also SamodN.
SamodapN *
A rock firmly imbedded in the earth, even with the surface thereof, or, in some instances, somewhat elevated; (M, K; *) as also ↓ SumodapN. (M.) -A2- And A she-camel that has been covered and has not conceived; (M, K; *) as also ↓ SamadapN. (Kr, M.)
SumodapN *
: see the next preceding paragraph.
SamadapN *
: see the next preceding paragraph.
SimaAdN *
The sidaAd [or stopper, like SimaAmN], (IAar, K,) or the EifaAS [or piece of skin that is put as a cover over the mouth], (Lth, S, M,) of a flask or bottle. (Lth, IAar, S, M, K.) ― -b2- And A piece of cloth, or a kerchief, which a man winds round his head, duwna AlEimaAmapi [which may mean either exclusively of the turban or beneath the turban]. (K.) -A2- See also SamodN, in two places.
SamuwdN *
A certain idol, which belonged to the tribe of 'Ád, who worshipped it. (TA.)
muSomadN *
: see SamadN, near the end of the paragraph.
muSam~adN *
applied to a house, or tent, (bayotN, S) repaired to [repeatedly, or frequently, or by many persons, as is indicated by the teshdeed, though only expl. as] syn. with maqoSuwdN. (S, K.) -A2- Also A hard thing; in which is no softness, or fragility. (K, TA.)
miSomaAdN *
A she-camel that endures cold, and drought, or barrenness of the earth, continuing to yield her milk: pl. maSaAmidu and maSaAmiydu. (K.)
muSawomidN *
Thick, or rough, (K, TA,) and high, overtopping, or prominent. (TA.) Smr
1 Samara *
, (M, K,) aor.
Samura
, (M,) inf. n. SamorN and SumuwrN, He was niggardly, or tenacious, and refused; (M, K;) as also ↓ ASmr, and ↓ Sm~r: (K:) [or] Samara, inf. n. SamorN, signifies he collected, and refused; and so ↓ ASmr, and ↓ Sm~r: one says, Samara mataAEahu [he collected, and refused, his goods]: (O:) [but ISd says that] the phrase ↓ AlS~aAmiriyna mataAEahumo, used by a poet, means, AlS~aAmiriyna bimataAEihimo [i. e., accord. to the context, those who are niggardly with their goods]. (M.) -A2- Samara AlmaA='u, (M, O, K,) aor.
Samura
, inf. n. SumuwrN, (M, O,) The water ran from a declivity into a level place, and then became calm, or tranquil, while [continuing] running. (M, O, K.) And ↓ SimorN signifies The resting-place of such water: (M, K:) and ↓ Simoru AlwaAdiY the resting-place of such water of the valley. (TA.) -A3- Samara, (O, K,) aor.
Samira
; (K;) and Samira, (O, K,) aor.
Samara
; (K;) said of milk, (O, K,) It was, or became, sour; (O;) or very sour; as also ↓ ASmr. (O, K.)
2 Sam~ara
see above, first sentence, in two places: -A2- and see the paragraph here following.
4 A^aSomara
see 1, first sentence, in two places: -A2- and see also the last sentence. -A3- Also ASmrwA, (O, * K,) inf. n. A_iSomaArN; (O;) and ↓ Sm~rwA, (K,) inf. n. taSomiyrN; (O;) They entered upon the time of sunset, which is called AlS~umayoru. (O, K.)
5 tSm~r *
He confined, restricted, or restrained, himself. (O.) [See also its part. n., below.]
SamorN *
, (M, O, TS, K,) or ↓ SamarN, (S, A, L,) [the latter probably the correct, or the original, word, and, if so, app. an inf. n. of an unmentioned, and perhaps unused, verb, namely, Samira, whence the part. n. SamirN, q. v.,] Stink, foul odour, or offensive smell: (S, M, K:) and, (K,) accord. to IAar, (O, TA,) the odour of fresh mush, (O, and so in copies of the K,) or of fresh fish: (TA, as from the K:) and, accord. to IAar, (O, TA,) but in this sense more commonly ↓ SamarN, (O,) the sultry heat, (O,) or foul smell, and sultry heat, and dew, or moisture, accompanying such heat, (TA,) of the sea when it is agitated. (O, TA.)
SumorN *
i. q. SuborN [i. e. The side of a thing: or a side rising above the rest of a thing: or its upper part, or top: or its edge]: (S, M, K:) the m is said to be substituted for b: (M:) pl. A^aSomaArN. (S, M, K.) You say, A^adohaqotu AlkaA^osa A_ilaY A^aSomaArihaA, meaning AlY A^aSobaArihaA [i. e. I filled the cup to its uppermost parts; or to its edges]. (ISk, S, M, * K: in the M and TA is added, i. e. A_ilaY A^aEaAliyhaA.) And A^axa*a Al$~aYo'a biA^aSomaArihi, meaning biA^aSobaArihi [i. e. He took the thing altogether: see art. Sbr]. (M, TA.)
SimorN *
, and Simoru AlwaAdiY: see the first paragraph.
SamarN *
: see SamorN, in two places.
SamirN *
: [Stinking; having a foul, or an offensive, odour, or smell]. One says, yadiY mina Als~amaki SamirapN [My hand is stinking from the fish], (S, O, [in the former of which the meaning is indicated by the context,]) and mina All~aHomi [from the flesh-meat]. (TA.)
SamorapN *
Milk devoid of sweetness. (O, K.)
SamiyrN *
A man whose flesh is dry, or tough, upon his bones, (S, M, A, O, K,) from whom the odour of sweat diffuses itself. (IDrd, S, A, O, K.)
SumayorN *
The time of sunset. (K, TA.)
SamaAraY *
, (M, O, K,) and SumaAraY, (O, K,) and ↓ SumaAriY~N, (S, O, K,) and SimaArY, with kesr, [but whether otherwise like the first and second or the last, is not shown,] (TA, from Az,) The podex, or the anus; syn. duburN, (S,) or AisotN, (M, A,) or saAfilapN: (O:) because of its foul smell. (O, * TA.)
SumaAriY~N *
: see the next preceding paragraph.
SaAmirN *
A day in which the wind is still. (O, TA.) -A2- See also 1, first sentence.
SawomarN *
, a word of the dial. of El-Yemen, (IDrd, O,) The baA*aruwj; (M;) [i. e.] the trees, or plants, ($ajar,) called by the latter name; (K;) or a species of baqol [or herb] called in Pers. by the latter name [which, commonly pronounced with d, is one of the names now applied to basil]: (IDrd, O:) accord. to AHn, a sort of tree, or plant, that does not grow by itself, but twines upon the gaAf, consisting of twigs with leaves like those of the A^araAk, (M, O,) its twigs being more slender than thorns, (O,) and having a fruit resembling the acorn, (M, O,) in form, but thicker at the base and more slender at the extremity, (O,) which is eaten, and is soft, and very sweet: (M, O:) the stem of the Sawomarap [which is the n. un.] is thicker than the upper half of the arm; and it increases in height with the gaAfap while the latter does so: (O:) 'Alee Ibn-'Abbás, author of the book entitled the “ Kámil, ” says that the baA*aruwj has in it nothing beneficial when a man takes it internally; but when applied externally, it matures, or causes suppuration, [for Anfj in the TA, an evident mistranscription, I read A^anoDaja,] and acts as a dissolvent. (TA.)
SaAmuwrapN *
Very sour milk. (O, K.)
mutaSam~irN *
i. q. muta$am~sN [app. as meaning Niggardly, tenacious, or avaricious; agreeably with the first explanation of 1]: (O, K:) and, (K,) or as some say, (TA,) confining, restricting, or restraining, himself. (K, TA.) SmE
1 SamiEati AlA^u*unu *
, aor.
SamaEa
, inf. n. SamaEN, (Msb, TA,) The ear was [small: (see A^aSomaEu:) or] cleaving [to the head], and small: (Msb:) or was small, and not pointed, or tapering, or slender at the extremity, and had a contraction in the middle, and a cleaving to the head: or clave to the side of the face, from its base, and was short, not pointed, or tapering, or slender at the extremity: or was narrow, or contracted, in its hole, and pointed. (TA.)
2 Sam~aEa
see the next paragraph.
Q. Q. 1 SawomaEa Alv~ariydapa *
He made the vrydp [or mess of crumbled bread with broth] slender in the head, (Ibn-'Abbád, O, K,) and pointed therein; (Ibn-'Abbád, O;) as also ↓ Sam~aEahaA. (TA.) ― -b2- And SwmE binaA^'ahu He made his building high. (Seer, TA.) ― -b3- And SwmE Al$~aYo'a He collected together the thing. (Ibn-'Abbád, O, K.)
SamaEN *
inf. n. of 1 [q. v.]. (Msb, TA.) ― -b2- Also Courage: because the courageous is described as compact in heart. (TA.)
SamiEN *
Courageous. (TA.) ― -b2- And Sharp in intellect. (TA. [See also A^aSomaEu.])
SawomaEN *
: see what next follows.
SawomaEapN *
A Christian's cell, or chamber, (K, KL,) for retirement, or seclusion, having a high and slender head; (KL;) [the cell of a recluse;] a monk's manaAr [which, as here used, means likewise a cell, or chamber, of the kind described above]: (TA:) the SawomaEap of the Christians is thus called because it is slender in the head; (S, O, K;) or because contracted; (Msb;) or, as As says, from the epithet A^aSomaEu, meaning [that it is] pointed at the extremity, [or top,] and contracted: (TA:) and it is also called ↓ SawomaEN: (Ibn-'Abbád, O, K:) the pl. is SawaAmiEu. (Msb.) ― -b2- And i. q. miy^o*anapN [q. v.]. (Lh, M and K and TA in art. A*n.) ― -b3- And (tropical:) The upper, or uppermost, part of [a mess of] variyd [or crumbled bread moistened with broth]: (K, TA:) and the body thereof: a vrydp [or mess of crumbled bread with broth] is said to be thus called, when it is made pointed in its head, and made even. (TA.) ― -b4- And (tropical:) A buronus [or garment with a pointed hood]: (K, TA:) Aboo- 'Alee says, (TA,) SawaAmiEu signifies baraAnis; (O, TA;) without mentioning a sing. thereof. (TA.) ― -b5- And (assumed tropical:) The eagle is thus termed, because always upon the highest place to which it can ascend. (O, * K, * TA.)
A^aSomaEu *
The small in the ear; (S, Mgh, O, K, TA;) of men and of others: (TA:) [see also 1:] fem. SamoEaA='u; (S, Mgh, O, K, TA;) applied in this sense to a woman, and to other than woman; (TA;) thus to a she-goat; and such I'Ab held to be allowable as a victim for sacrifice; (O, TA;) or, applied to a she-goat, whose ear is like that of the gazelle, between such as is termed sak~aA=' and such as is termed A^a*onaA='; or, accord. to Az, applied to a ewe or she-goat, whose ear is little, and cleaving to the head: (TA:) [pl. SumoEN.] ― -b2- Hence, The ostrich; because of the smallness of his ear, and its cleaving to his head. (TA.) ― -b3- And the fem., applied to an ear, Small, or little, and contracted towards the head. (O, K.) ― -b4- Also, the masc., applied to a kaEob [as meaning a joint of the bones, and particularly an anklejoint, and an ankle-bone, and also a joint, or knot, of a cane or reed], Small, or slender, and even. (O, K.) A woman is said to be SamoEaA='u AlkaEobayoni Small, or slender, in the kaboEaAn [i. e. ankle-joints or ankle-bones]. (TA.) And dogs are said to be SumoEu AlkuEuwbi i. e. Small in the kEwb [app. meaning joints of the legs, i. e. tarsal and other joints]: (S, K:) so too the legs of a wild bull, meaning slender, not swollen, in the kuEuwb; even and smooth therein; thus in the saying of En-Nábighah Edh-Dhubyánee, describing dogs and a [wild] bull: fabav~ahun~a Ealayohi waA@sotamar~a bihi SumoEu AlkuEuwbi bariyoA=tN mina AlHaradi [And he (the owner of the dogs) has dispersed them (the dogs) against him; and legs (qawaAy^imu being understood) slender and even and smooth in the joints, free from the disease that would render them unsteady, (such being here meant by AlHarad, which is properly in camels,) have been strong to bear him.] (L, TA. [See also De Sacy's Chrest. Arabe, sec. ed., ii. 438-9.]) You say also qanaApN SamoEaA='u AlkuEuwbi i. e. [A spear-shaft] even and smooth [in the knots, or joints]: or, as some say, compact in the interior, hard, and slender in the knots. (TA.) And rumoHN A^aSomaEu AlkaEobi i. e. A spear pointed in the kEb [app. meaning the knot that forms its lower extremity]. (TA.) ― -b5- A^aSomaEu applied to a feather means Slender in the Easiyb [or shaft]: (O, TA:) AlEasiybu All~aTiyfu in the K is a mistake for All~aTiyfu AlEasiybi: (TA:) or the best of feathers; (K, TA;) such as is used for feathering an arrow, of the kind called ZuhaAr [q. v.]: (TA:) pl. SumoEaAnN, (O, K,) which is said to mean the best of the feathers of a bird. (O.) ― -b6- Applied to a plant, it means Having fruit come forth that has not yet broken open: (O, K:) or, as some say, saturated with moisture, and compact: and SamoEaA='u is said to have this latter meaning applied to a plant such as is termed baqolap: (TA:) and the same, (i. e. the fem.,) applied to the plant called buhomaY, that has risen high, (Az, S, O, K,) and attained its complete growth, (Az, O, TA,) before the bursting open of its pericarps: (S, O, K:) [and so as applied to any plant: (see busorN:)] or, applied to a plant, smooth and round and slender: (O, K:) or any calyx (buroEuwmap) that has not yet opened: (AHn, O, K:) and, applied to the plant called bhmY, of which the calyxes have not opened, and the awn has not yet appeared: (O:) or, thus applied, fresh, or juicy, and not yet burst open: or having its fruit, or produce, coming forth upon its upper part: accord. to IAar, thus applied, it is an intensive epithet, [app. meaning full-grown and flourishing,] like jaEodN applied to the Sil~iyaAn, and A^asoHamu applied to the naSiY~: (TA:) the pl. is SumoEN. (O, K.) ― -b7- A^aSomaEu Alqalobi means Vigilant, and sharp, or acute, in mind: (S, O, K:) and qalobN A^aSomaEu an intelligent and acute mind: (TA:) and AlA^aSomaEaAni the sharp, or acute, (S, O, K,) and vigilant (K) mind, (S, O, K,) and the resolute, (EaAzim, S, and so in the L,) or prudent, or discreet, or intelligent, or firm and sound, (HaAzim, O, K,) judgment, or opinion: (S, O, K:) accord. to As, A^aSomaEu applied to the mind (fuw^aAd), and to judgment, or opinion, means EaAzimN [expl. above]: and rajulN A^aSomaEu Alqalobi means a man of acute intelligence. (TA.) [See also SamiEN.] And one says also EazomapN SamoEaA='u i. e. An effective resolution, or determination. (TA.) ― -b8- [It is said that] A^aSomaEu signifies also A sharp sword: (O, K:) this and the next two significations are related as on the authority of El-Muärrij; but Az says that all that has been related as from him is of the things that are not to be regarded unless the transmission from him prove to be correct. (TA.) ― -b9- And One that ascends, or rises by degrees, to the most elevated of places. (O, K.) ― -b10- And i. q. saAdirN [which means In a state of confusion or perplexity, and unable to see his right course: &c.: see this latter word]. (O, K.) ― -b11- And AlS~amoEaA='u also signifies The saAlifap [meaning the side of the upper part of the neck], (O, K,) and the place of the ear: (O:) this is said to be its meaning as used in a verse of Abu-n-Nejm, (O, TA,) describing a male ostrich. (TA.)
variydapN muSam~aEapN *
: see what here follows.
variydapN muSawomaEapN *
(K) and ↓ muSam~aEapN (S, O, K) [A mess of crumbled bread with broth] made slender in the head, (S, O, K,) and pointed therein. (S, O.) Smg
2 Sm~ghu *
, inf. n. taSomiygN, He put Samog [i. e. gum] into it; (O, K;) meaning, into ink. (O.) ― -b2- And Sm~g biAlS~amogi, inf. n. as above, He compacted the hair of his head [with gum]. (Msb.)
4 ASmgt Al$~ajarapu *
The tree produced Samog [i. e. gum]. (Ibn-'Abbád, O, Msb, K.) ― -b2- Hence one says, yuSomigu fuwhu His mouth is discharging like a tree producing gum, and in like manner A^u*unaAhu his two ears, and EayonaAhu his two eyes, and A^anofuhu his nose. (Ibn-'Abbád, O, K.) And ASmg $idoquhu The side of his mouth produced much spittle. (O, K.) And ASmg Alr~ajulu (tropical:) The man had foam coming forth upon the sides of his mouth. (Har p. 618.) And ASmgt Al$~aApu is said of the sheep or goat when her biestings are fresh (kaAna libaw^uhaA Tariy~FA, Ibn-'Abbád, O, TA, in the K labanuhaA, but the former is the right, TA) [i. e. The sheep, or goat, yielded fresh biestings] on the first occasion of her being milked. (Ibn-'Abbád, O, TA.)
10 AstSmg AlS~aAba *
He scarified the species of tree that produces SAb [q. v.] (S, O, K) in order that its giraA=' [meaning mucilage] might issue, (K, TA,) i. e. (TA) in order that a certain bitter substance might issue from it, and concrete like Sabir [i. e. aloes]: (S, O, TA:) thus expl. by Abu-I-Ghowth. (S.) -A2- And AstSmg He had a Samogap, i. e. a small swelling, or pustule. (Ibn- 'Abbád, O, K.)
SamogN *
(S, O, Msb, K) and ↓ SamagN, (K,) the latter mentioned by ISd on the authority of AHn, (TA,) [Gum; i. e.] the fluid that exudes from the trees called EiDaAh and the like of these: (Msb:) it is of many sorts: (S, O:) that which is called AlS~amogu AlEarabiY~u is the Samog of the TaloH, (S, O, Msb,) which is said to be the same [tree] that is called A^um~u gayolaAna: (Msb:) or the mucilage (giraA=') of the [tree called] qaraZ [and more commonly sanoT, i. e. the mimosa Nilotica, also called acacia Nilotica]; and this is what is called AlS~amogu AlEarabiY~u; not the Samog of the TaloH; J [and others] having erred [in asserting it to be this]: [but] every tree also has Samog: (K: [this last assertion, however, is questionable; for Samog seems to signify properly gum, or juice that exudes from certain trees and concretes:]) the n. un., (Msb, TA,) or term applied to a portion thereof, (S, O,) is SamogapN (S, O, Msb, TA) and SamagapN: (TA:) and the pl. is SumuwgN: (S, O, Msb, K:) among Sumuwg [i. e. sorts of Samog], the muqol [q. v.] is said to be included; but this is not known. (AHn, TA.) It is said in a prov., tarakotuhu EalaY mivoli maqorifi AlS~amogapi [I left him in a condition like that of the place where the piece of gum has been pared off]: this is when one has left a person nothing; for the Smgp is plucked off from its tree until there remains not upon it what would retain one's life: (S, O:) or, as some relate it, EalaY mivoli maqolaEi AlS~amogapi [in a condition like that of the place where the piece of gum has been plucked off]; (O, and so Meyd;) meaning, without anything remaining to him; because, when the gum is plucked off, there remains not any trace of it. (Meyd.) And in a trad. of El-Hajjáj occurs the saying, laA^aqolaEan~aka qaloEa AlS~amogapi [I will assuredly pluck thee away with the plucking away of the piece of gum]; meaning I will assuredly extirpate thee. (TA.) [― -b2- Also Resin; see EilokN.]
SimogN *
: see SimagN: ― -b2- and see also AlS~aAmigaAni.
SamagN *
: see SamogN.
SimagN *
(AZ, O, K) and ↓ SimagapN, (K,) or the latter is the n. un. of the former, and in like manner SimaxN and SimaxapN, the latter being the n. un., (AZ, O,) or ↓ SimogN and SimoxN, of which ↓ SimogapN and SimoxapN are the ns. un., (Az, on the authority of A 'Obeyd, TA,) A dry substance which is found upon the teats (AZ, Az, O, K) of a she-camel (AZ, O, K) or of a ewe or she-goat, (Az, TA,) when she is milked on the occasion of her bringing forth: (AZ, Az, O:) when that is rent asunder (A_i*aA fuTira *`lika [in the CK quTira]), the milk is clear and sweet. (AZ, O, K.)
SamogapN *
A small swelling, or pustule; syn. qaroHapN. (Ibn-'Abbád, O, K.)
SimogapN *
: see SimagN: ― -b2- and see also SamogaAn.
SimagapN *
: see SimagN.
laqiytu SamogaAna *
, (Ibn-'Abbád, O, K,) and A^abaA ↓ Simogapa, (K,) I met him whose mouth and ears and eyes and nose were discharging like the tree producing gum. (Ibn-'Abbád, O, K.)
AlS~imaAgaAni *
: see what next follows, in two places.
AlS~aAmigaAni *
, (IDrd, S, O, K,) like Als~aAmigaAni, [q. v.,] (IDrd, O,) but the former is said by Mtr to be better known, (Har p. 618,) and ↓ AlS~imaAgaAni, (AO, O, K,) and ↓ AlS~imogaAni, (Lth, O, K,) The two sides of the mouth, (S, O, K,) where the lips meet [and conjoin], next the $idoqaAni: (O, K:) or the two places where the spittle collects in the two sides of the lip; (IAar, O, K;) called by the vulgar AlS~awaArayon, (O in this art.,) or AlS~aw~aArayon, for AlS~iwaAraAni: (O and TA in art. Swr:) or, as some say, [strangely,] the hinder part of the mouth. (TA.) It is said in a trad. that the ↓ SimaAgaAni are the two places where sit the two angels [that note and record the actions of a man]: a saying enjoining the use of the siwaAk. (TA.)
labanN muSomigN *
[app. Milk that is gummy; describing biestings not yet clear]. (TA voce SuEoruwrN, q. v.) ― -b2- And $aApN muSomigapN bilibay^ihaA, (O, TA,) in the copies of the K, erroneously, bilabanihaA, (TA,) A ewe, or she-goat, yielding fresh biestings on the first occasion of her being milked. (O, K, * TA.)
HiborN muSam~agN *
Ink made with [the addition of] Samog [or gum]: but [J says] I know not from whom I heard this. (S.) Smqr For words mentioned under this head in the K, see art. Sqr. Smlx
SimolaAxN *
The interior of the ear-hole. (K.) ― -b2- And The dirt (S, A, K) of the ear (S) [i. e.] of the ear-hole; (A, K;) and the scales that come forth therefrom; (TA;) as also ↓ SumoluwxN; (S, K;) and so simolaAxN and sumoluwxN: (K and TA in art. smlx:) pl. SamaAliyxu. (TA.)
SumoluwxN *
: see above. ― -b2- Also sing. of SamaAliyxu (TA) which signifies The thin, or slender, shoots of the A^uSuwl [i. e. stems, or lower parts,] of the naSiY~ (K, TA) and of the Sil~iyaAn: (TA:) or the sing. signifies the A^umoSuwx of the naSiY~; which is a kind of thing that is plucked therefrom, resembling a rod. (AHn, TA.)
SumaAlixN *
Thick milk, (S, K,) of a consistency resembling liver, so that it quivers. (S.)
SumaAlixiY~N *
and sumaAlixiY~N signify the same; (ISh, K;) i. e. Milk collected in a skin, and buried in a hole dug in the earth, and left until it becomes thick, or coagulates: (ISh, TA:) or food, and milk, having no taste. (IAar, TA.) Smy
1 SamaY *
, (K,) aor. yaSomiY, (TK,) inf. n. SamayaAnN, He (a man, TK) hastened, made haste, sped, or went quickly; (K, TA;) and was light, active, or agile; this is said by Aboo-Is-hák [i. e. Zj] to be the primary signification; (TA;) as also ↓ ASmY. (K.) ― -b2- And SamayaAnN, (S, M, K,) likewise an inf. n. of which the verb is SamaY, aor. as above, said of a man, (TK,) signifies [also] The act of escaping, or getting loose or at liberty, syn. tafal~utN, (M, and so in some copies of the S, in other copies of the S and in the K taqal~ubN, [but the latter I regard as a mistake, and so it is said to be in the TK,]) and leaping. (S, M, K.) ― -b3- SamaY, aor. as above, (S, Msb, K,) inf. n. SamoYN, (Msb,) said of an animal that is an object of the chase, means He died (S, Msb, K) in one's sight, (S, Msb,) or on the spot. (K.) -A2- SamaAhu AlA^amoru, (Lth, K,) aor. as above, (TA,) The thing, or event, betided him, or befell him. (Lth, K.) ― -b2- And maASamaAka Ealayohi What incited, urged, induced, or made, thee to do it? (K, TA.)
3 SAmY maniy~atahu *
He tasted, or experienced, his destiny, or death; as also ↓ ASmAhA. (M.)
4 A^aSomaya
see 1, first sentence. ― -b2- ASmY EalaY lijaAmihi, said of a horse, He champed his bit, (S, M, K,) and went away, or along. (S, M.) -A2- ASmY AlS~ayoda He shot the chase, or game, in such a manner that it died (S, Mgh, Msb, K) in his sight, (S, Msb,) before him, (Mgh, Msb,) quickly, (Mgh,) or on the spot: (K:) accord. to Az, he killed it by means of his dog, in his sight; but it applies also to the case of killing with an arrow: (Msb, TA:) A^anomaY is said when the chase, or game, goes out of one's sight (Mgh, Msb) after having been [seized by the dog or] hit [by the arrow], (Mgh,) and then dies, (Mgh, Msb,) so that one knows not whether it died by his dog or his arrow or by some accident. (Msb.) It is said in a trad., kulo maA A^aSomayota wadaEo maA A^anomayota [Eat thou what thou hast pursued, or shot, so that it has died in thy sight, and leave what thou hast pursued, or shot, in the case of its dying out of thy sight]. (S, Mgh, Msb.) ― -b2- And ASmY Alr~amiy~apa He transpierced the animal that he shot at, or shot. (M.) And ASmt Alqawosu Alr~amiy~apa The bow sent its arrow through the animal shot. (TA.) ― -b3- See also 3.
7 AnSmY Ealayohi *
He darted down, or rushed, (AinoSab~a, S, K, or AinoqaD~a, M, [both meaning the same,]) upon him, (S, M, K,) and advanced towards him (M,) to which Az adds, like as the hawk, or falcon, darts down (yanoSamiY, i. e. yanoqaD~u). (TA.)
SamayaAnN *
[an inf. n. used as] an epithet applied to a man, (S, M, A, &c.,) Quick, or swift: (Har p. 93: [see 1, first sentence:]) courageous; (S, M, K;) earnest, not making a false show of bravery, in the charge, or assault: (M, K:) and strong, and mature in age: (M, TA:) or the same word, (accord. to the TA,) or ↓ Simiy~aAnN, (so in this sense accord. to a copy of the M,) one who rushes (yanoSamiY) upon men injuriously: (M, TA:) accord. to the T, one who seizes upon men unjustly: accord. to IAar, daring in acts of disobedience: accord. to Z, applied to a man, it signifies timoDaA='N EalaY AlA^umuwri [i. e. one who executes, performs, or accomplishes, affairs with energy; or who keeps, or applies himself, thereto with much constancy or perseverance: timoDaA='N being an intensive epithet, like tikolaAmN and tiloqaAmN &c.]: (TA:) the pl. of SamayaAnN is SimoyaAnN. (Kr, M, TA.)
Simiy~aAnN *
: see the next preceding paragraph. Sn
1 San~a *
, [aor., accord. to rule,
Sani3a
,] said of flesh-meat, i. q. Sal~a [i. e. It was, or became, stinking]: either a dial. var. or formed by substitution. (M, TA. [See also the next paragraph.])
4 ASn~ *
He, or it, (a man, S, or a thing, Msb,) had a foul, or fetid, odour, such as is termed SunaAn: (S, Msb, K:) so too said of a he-goat, when excited by lust. (TA.) And said of flesh-meat, [like San~a,] It stank. (TA.) And ASn~t Albaqolapu The herb, or leguminous plant, when held in the hand, stank. (TA.) And ASn~ said of water, It became altered [for the worse]. (K.) -A2- Also He elevated his nose, (S, K,) or his head, (ISk, TA,) from pride. (ISk, S, K.) And hence, (S,) ASn~t said of a she-camel, She, having conceived, behaved disdainfully to the stallion. (S, K.) ― -b2- And He was, or became, angry. (K.) -A3- ASn~t said of a she-camel, (ISh, M,) or of a mare, (A 'Obeyd, K,) when near to bringing forth, (A 'Obeyd,) Her young one struggled, or was in a state of commotion, (A 'Obeyd, M,) in the part bordering upon her tail [so I render fiY SalaAhaA], (A 'Obeyd,) or its hind leg fell [or happened to come] into that part; (M;) or her young one stuck fast in her belly, and it pushed with its head, (ISh, K,) or with its shank and its nose, (ISh,) in the region of her anus. (ISh, K.) The epithet applied to her in this case is ↓ muSin~N: (ISh:) and the pl. is muSin~aAtN and maSaAn~u. (Az, TA.) -A4- ASn~t said of a woman, She became old, but having in her some remains [of vigour]: and such is termed ↓ muSin~N and muSin~apN. (M.) -A5- ASn~ also signifies He spoke in a low, faint, gentle, or soft, manner. (TA.) -A6- And ASn~ EalaY AlA^amori He persevered, or persisted, in the affair. (K.)
San~N *
, (S, M, TA,) with fet-h, (S, TA,) accord. to the K, Sin~N, which is wrong, (TA,) [A kind of basket;] a thing like a covered sal~ap, in which bread is put, (S, K, TA,) and [other] food: (TA:) a large zabiyl, like the sal~ap. (M.)
Sin~N *
The urine of the wabor [or hyrax Syriacus], (S, M, TA,) in the copies of the K erroneously said to be of camels: (TA:) it is inspissated for medicines; (M, TA;) and is very fetid. (TA.) Sin~u Alwabori is also a term applied to Small, round, flattened cakes, (A^aqoraAS,) which are brought from El-Yemen to El-Hijáz, found there in caves; having the property of dissolving tumours, applied as a plaster with honey: mentioned by the hakeem Dáwood. (TA.) -A2- Also, (M, TA,) thus, without the art., but written by Az and J with it, i. e. AlS~in~u, as in the K, (TA,) One of the days called A^ay~aAmu AlEajuwzi; (S, M, K;) said to be the first of those days. (M. [See art. Ejz.])
Sun~apN *
i. q. Sub~apN [q. v.] as signifying A suforap, or a thing like the suforap. (M in art. Sb.)
Sin~apN *
: see the next paragraph.
SunaAnN *
A stink, or stench; (M, Msb;) whether of the armpit or otherwise: (Msb:) or, (S, K,) as also ↓ Sin~apN, (K,) the stink, or stench, of the armpit, (S, K,) and of the creases of the body when they are in a corrupt state: and the former is likewise applied to the odour of the he-goat when excited by lust: (TA:) and it signifies also, (TA,) or as some say, (M,) a sweet odour. (M, TA.)
San~aAnN *
A courageous man. (K.)
A^aSan~u *
A man feigning himself unmindful, inadvertent, or heedless. (K.)
muSin~N *
A man having a foul, or fetid, odour, such as is termed SunaAn; fem. with p: and likewise applied to a he-goat when excited by lust. (TA.) -A2- And Elevating the nose, (S, M, TA,) or the head, (AA, TA,) from pride, (AA, S, M, TA,) or from anger. (M.) So in a verse cited in art. xfD. (S.) ― -b2- And muSin~N gaDabFA Full of anger. (As, S.) -A3- See also 4, latter part, in two places. -A4- Also Silent. (TA.) -A5- And AlmuSin~u signifies The serpent that, when it bites, kills on the spot: one says, ramaAhu A@ll~`hu biAlmuSin~i Almusokiti [May God smite him with the silencing serpent that kills on the spot whomsoever it bites]. (IKh, TA.) Snb
SinaAbN *
A sauce made of mustard (S, M, A, K) and raisins. (S, A, K.) -A2- And Long in the back and belly; as also ↓ SinaAbapN: (IAar, O, K:) and so each with s. (IAar, O.)
SinaAbapN *
: see what immediately precedes.
SinaAbiY~N *
, applied to a horse (M, A, TA) or similar beast, (M, TA,) or to a hackney, (TA,) and to a camel, (M, TA,) Of a colour between redness and yellowness, (M, A, K, TA,) with abundance of hair, and of fur: (TA:) or of a bay, or dark bay, or brown, colour; syn. kumayotN: (S, O, K:) or of a sorrel colour; syn. A^a$oqaru: (K:) or of this last colour having some white hairs intermixed therewith: (S, O, TA:) so called because his colour resembles the sauce termed SinaAb: (TA:) SinaAbiY~N being a rel. noun from SinaAbN. (S, O, TA.)
miSonabN *
Addicted to, or fond of, eating the sauce termed SinaAb. (IAar, O, K.) Snbr
Q. 1 Sanobarati Aln~axolapu *
The palm-tree became solitary, or apart from others: (M:) or became slender in its lower part, and bared of the stumps of its branches, and scanty in its fruit. (M, K.) And Sanobara A^asofalu Aln~axolapi The lower part of the palm-tree became slender, and stripped of the external parts [or of the stumps of the branches]. (AO, and S in art. Sbr, and TA.)
SanobarN *
, (K, TA,) or ↓ SunobuwrN, (O,) [both probably correct,] Anything slender and weak, (O, K, TA,) of animals and of trees [&c.]: (O, TA:) [the reg. pl. of the former is SanaAbiru: and hence, app.,] ― -b2- ↓ SanaAbiru signifies Slender arrows; (T, M;) accord. to IAar: [ISd says,] I have not found it save on his authority; and he has not mentioned a sing. thereof: (M:) [but] accord. to the T, they are so called as being likened to the SanaAbir [a pl. of SunobuwrN] of the palm-tree: (TA:) occurring in this sense in a verse cited voce *il~apN. (IAar, T, M.)
SinobirN *
, and SinaborN, and AlS~inaboru: see Sin~aborN.
SanobarapN *
Ground that has become rough by reason of urine and of dung, or compacted dung, of oxen or sheep &c., (K, TA,) and the like. (TA.) ― -b2- A^axa*otu Al$~aYo'a biSanobaratihi and biSinobiratihi and biSanowabirihi [which last is evidently, I think, a mistranscription for ↓ biSanawobarihi] is a saying mentioned by Ibn- 'Abbád as meaning I took the thing altogether. (O.)
Sin~aborN *
, (S, in art. Sbr, M, O, K,) originally ↓ SinaborN, (O,) Cold, as a subst.; (M, O;) as also Sin~iborN: (O:) or cold clouds: (IDrd, O:) or a cold wind (M, K) with mist or clouds: (M:) occurring in a verse of Tarafeh with kesr to the b: (M:) [see also SunobuwrN:] or Sin~abirN, occurring in that verse, signifies the intense cold of winter; (S in art. Sbr;) as also ↓ SanaAbiru, (S, K,) of which the sing. is ↓ SunobuwrN. (TA.) On the expression of Tarafeh, Hiyna haAja AlS~in~abiro, [when the cold wind, with mist, rises,] ending a verse, IJ says that the poet means AlS~in~aboru; but requiring to make the b movent, he transfers to it the final vowel, as in the phrases h`*aA bakuro and mararotu bibakiro: he should therefore have said AlS~in~aburo; but regarding the expression as meaning Hiyna hayoji AlS~in~abori, he makes the b to be with kesr, as though he transferred to it the kesreh of the r: this, he adds, is more probable than the opinion that the change is merely one of poetic necessity. (M.) For this last reason, another poet uses the word with teshdeed to the n and r, and with kesr to the b; saying, nuToEimu Al$~aHoma waAls~adiyfa wanasoqiY A@lo maHoDa fiY AlS~in~abir~i waAlS~ur~aAdi [We give to eat fat and the hump of the camel, and we give to drink pure milk, in the time of cold wind and chill mist]. (K.) ― -b2- Also AlS~in~aboru, (M, K,) or ↓ AlS~inaboru, (as in two copies of the S in art. Sbr,) and Sin~aborN, [without the article Al, occurring in a verse of which the metre requires it to be thus written, with teshdeed to the n,] (TA,) One, (S,) namely, the second, (M, K,) of the days called A^ay~aAmu AlEajuwzi: (S, M, K: [see EajuwzN:]) AlS~inaboru [or AlS~in~aboru] and AlS~in~abiru may have the same meaning, [or meanings, or may both be applied to the day above mentioned, for the application of Sin~aborN to that day is certain;] poetic necessity requiring the b to be movent. (S.) ― -b3- Sin~abirN has also two contr. significations, namely, Hot: and cold: accord. to Th, on the authority of IAar. (M.) You say gadaApN Sin~abirN, (M,) or Sin~aborN, (K,) and ↓ SinobirN, (as in a copy of the M,) or Sin~iborN, (K,) A cold morning: (M, K:) and a hot morning. (K.)
SunobuwrN *
A solitary palm-tree, apart from others, (AO, S in art. Sbr, and M, A in art. Sbr, and K,) the lower part of which becomes slender, (S and A in art. Sbr,) and stripped of the external parts [or the stumps of the branches]: (S ubi suprà:) and a palm-tree slender in its lower part, and bared of the stumps of its branches, and scanty in its fruit; (M, K;) as also ↓ SunobuwrapN: (M:) and a palm-tree that comes forth from the root, or lower part, of another palm-tree, without being planted: (M:) or a little palm-tree that does not grow from its mother-tree: (Ibn-Sim'án:) and the lowest part of a palm-tree, (AHn, Ibn-Sim'án, M, K,) from which the roots branch off: (AHn, M:) and branches that come forth from the lowest part of a palm-tree: (M, K:) or a branch that comes forth from the trunk of a palmtree, not from the ground: this is [said to be] the original signification: (T, TA:) or branches that come forth from the trunk of a palm-tree, not having their roots in the ground: such branches weaken the mother-tree, which is cured by pulling them off: the pl. is SanaAbiyru (IAar) and ↓ SanaAbiru: (T, TA:) and the SanaAbiyr are also called rawaAkiybu and Eiq~aAnN. (Ibn-Sim'án.) ― -b2- Hence, (A,) applied to a man, Solitary; lonely: (IAar:) or solitary, or lonely, without offspring and without brother: (S, A:) or solitary, weak, vile, or ignominious, having no family nor offspring nor assistant: (M, K:) or having no offspring, nor kinsfolk or near relations, nor assistant, whether of strangers or relations: and weak: (IAar:) and mean, or ignoble. (M, K.) See also SanobarN. And A young, or little, (K,) or weak, (TA,) boy, or child. (K, TA.) It was applied as an epithet to Mohammad, by the unbelievers, as also [its dim.] ↓ SunayobiyrN, (M, TA,) or they called him SunobuwrN, (O,) meaning that he had no offspring nor brother, so that, when he should die, his name would be lost; (M, TA;) likening him to a [solitary] palm-tree, of which the lower part had become slender, and the branches few, and which had become dry; (AO;) or to a branch growing from the trunk of a palm-tree. (TA.) -A2- The tube, or pipe, that is in the [kind of leathern vessel, or bag, for water, called] A_idaAwap, of iron, (S, M, A, K,) or of lead, (S, M, K,) or brass, (A,) or of other material, (K,) from which one drinks. (S, M, A, K.) ― -b2- The [aperture called] mavoEab of a watering-trough or tank [from which the water runs out]: (S, M, K:) or the hole, or perforation, thereof, from which the water issues when it is washed. (M, K.) ― -b3- The pipe of copper or brass by which the water runs from one tank to another in a both. (Mgh.) ― -b4- And The mouth of a qanaAp [or water-pipe]. (M, K.) -A3- Also A cold wind: and a hot wind. (O, K.) See also Sin~aborN. ― -b2- And A calamity, or misfortune. (O, K.)
SunobuwrapN *
: see SunobuwrN, first sentence.
SanaAbiru *
: see SanobarN: ― -b2- and SunobuwrN: -A2- and Sin~aborN.
SanwobarN *
[The pine tree;] a certain kind of tree, (S in art. Sbr, M, Mgh, Msb, K,) well known, from which, (Msb,) or from the roots of which, (Mgh,) zifot [i. e. pitch] is obtained, (Mgh, Msb,) green in winter and summer, (M,) the fruit of which is like small lawoz [i. e. almonds, but this is app. a mistranscription], and the leaves whereof are [of the kind called] hadab [q. v.]: (Mgh:) or the fruit [i. e. the cone] (S, M, K) of that tree, (S,) [i. e.] of the A^aroz; (M, K;) the trees being called A^aroz: (M:) A'Obeyd says that it signifies the fruit of the A^arozap, and that the tree is called SanawobarapN [which is the n. un.] on account of its fruit. (TA.) -A2- See also SanobarapN.
SanawobarapN *
[n. un. of SanawobarN, q. v. -A2- And] The middle of anything. (O.) [
AlZ~il~u AlS~anawobariY~u *
The cone-shaped shade of the earth, on entering which the moon becomes eclipsed.]
SunayobiyrN *
dim. of SunobuwrN, q. v. (M, TA.)
naxolapN muSanobirapN *
A palm-tree that produces branches from its trunk: such branches spoil it; for they take the nourishment from the mother-tree, and weaken it. (Aboo-Sa'eed, TA.) Snj
SanojN *
[A cymbal;] a thing made of brass, [having its fellow of the same kind,] one of which was struck with the other; (S, Mgh, Msb, K;) of a round form: (Mgh, Msb:) such was the instrument of this name known to the Arabs: (S, Mgh:) its use was disapproved: (Mgh:) pl. SunuwjN: which was also applied by the Arabs to the small round things inserted in the hoop of the tambourine (Mgh, L, * Msb) and the like, (L,) of brass, or copper: (Msb:) an arabicized word (S, Mgh, Msb) [app. from the Pers. sanoj or sinoj]. ― -b2- Also A certain stringed instrument [of music]; (S, Mgh, Msb, K;) [app. the kind of harp called by the Persians JanoG, and by the modern Arabs junok, figured in Note 26 to Ch. iii. of my Translation of the Thousand and One Nights;] an instrument peculiar to the 'Ajam; (S, Mgh, Msb;) but the Arabs sometimes applied the name of Sinoj to this latter instrument: (L:) also an arabicized word when thus applied. (S, Mgh, Msb, K.) ― -b3- Sanoju Aljin~i signifies SawotuhaA [app. meaning The clamour of the Jinn, or Genii; or their raising of their voices in singing]: a phrase used [in this sense] in a verse of El-Kutámee. (TA.)
Sanojapu AlmiyzaAni *
: see sanojap: its pl. is SanajaAtN (Mgh) [and app. also SinajN, like sinajN].
San~aAjN *
A player with [or upon] the Sanoj, meaning [the cymbal, and also] the stringed instrument so called: and in like manner ↓ San~aAjapN: (L:) but this latter has an intensive signification [meaning an excellent player with, or upon, the Snj]: (Har p. 617:) and signifies also a woman having [or playing with] a Sanoj, as in a verse cited voce ja*aA in art. j*w [where it evidently means a female player with cymbals]. (L.)
San~aAjapN *
: see the next preceding paragraph. ― -b2- San~aAjapu Aljayo$i means (assumed tropical:) The singer of the army: ― -b3- and also (assumed tropical:) The well-known baTal [or man of courage or valour] (Har p. 617.) ― -b4- Aashà- Benee-Keys, (L, K,) also called Aashà-Bekr, (L,) used to be called San~aAjapu AlEarabi because of the excellence of his poetry, (L, K,) or because his poetry was much sung. (Har ubi suprà.) Snd
SinodidN *
: see what follows, in three places.
SinodiydN *
A courageous lord or chief; (S, L, K;) as also ↓ SinodidN: (K:) or a great, or big, and courageous, lord or chief: (A:) or a great, or big, and courageous, king: (M:) or the former, (As, IAar, L,) or ↓ the latter, (K,) a noble lord or chief: (As, L, K:) or a liberal, bountiful, munificent, or generous, lord or chief: or a clement, or forbearing, lord or chief: (IAar, L, K:) a defender of an army: (IAar, L:) jamaAEapu AlEasokari, by which the pl. AlS~anaAdiydu is expl. in the K, is a mistake for HumaApu AlEasokari, the words used by IAar: (TA:) a nobleman: a great man: (L:) or a great chief: (Kf:) one who presides over a people and their affairs of importance and things in general: or a lord, or chief, eminent among his people, possessing the qualities of courage and liberality or munificence or generosity, who overcomes those that act with hostility and opposition towards him: (MF:) pl. SanaAdiydu. (IAar, A, L.) Accord. to some, the n is augmentative; and the word is derived from AlS~ad~u, “ the act of turning away; ” and seems to have been formed to denote an intensive signification. (MF.) Also Overcoming, (K, TA,) and great. (TA.) daA='u AlS~anaAdiydi is The disease called *aAtu Aljanobi. (T in art. jnb.) ― -b2- Also A calamity; a misfortune; or a great, or formidable, event: (TA:) pl. as above. (S, M, A, K.) Hence the saying of El-Hasan, naEuw*u biA@ll~`hi mino SanaAdiydi Alqadari We seek protection by God from the calamities, &c., of destiny: (S, M: *) or from its great and overpowering afflictions. (L.) ― -b3- Also, (accord. to the TA,) or ↓ SinodidN, (accord. to the K,) An isolated ledge of a mountain. (K, TA.) ― -b4- riyHN SinodiydN (tropical:) Violent wind. (A, K.) ― -b5- barodN SinodiydN (tropical:) Vehement, or intense, cold. (A, K.) ― -b6- One says, mar~ato EalayonaA SanaAdiydu mino barodK (tropical:) Times of intense cold befell us. (A.) [See also another ex. voce SaxadaAnN.] ― -b7- And Har~N SinodiydN (tropical:) Vehement, or intense, heat. (A.) One says yawomN HaAmiY AlSinodiydi, (Th, M, L,) or AlS~anaAdiydi, (A, K,) A day of vehement, or intense, heat. (Th, M, A, L, K.) ― -b8- gayovN SinodiydN (tropical:) Rain consisting of large drops: (S, K:) or that falls in large quantity: pl. guyuwvN SanaAdiydu. (A.) And one says, ramati Als~amaA='u biSanaAdiydi Albaradi (tropical:) The sky cast down large hail-stones. (A.) ― -b9- AlS~anaAdiydu mina Als~aHaAbi (assumed tropical:) Great clouds: (M:) or clouds that pour forth much rain, in large drops. (L.) Sndq
SunoduwqN *
, (S and Msb in art. Sdq, and K in a separate art.,) thus, with S, accord. to ISk, (S,) and SanoduwqN, (K,) or the latter is vulgar, (Msb,) [A chest, coffer, or trunk: strangely expl. in the TA as meaning a juwaAliq:] and zunoduwqN and sunoduwqN are dial. vars. thereof: (K:) pl. SanaAdiyqu. (S, Msb, K.)
SanaAdiyqiY~N *
A maker of SanaAdiyq [or chests, coffers, or trunks]. (TA.) Sndl
Q. 1 Sanodala *
, said of a camel, (IAar, M, O, K,) and of an ass, (K,) He was big in the head, (IAar, M, O, K,) and hard, or strong, or hardy, and large. (K.)
Q. 2 taSanodala *
He exerted himself in amatory conversation or dalliance with women. (Ibn- 'Abbád, O, K.) -A2- And He wore what is termed the Sanodal, a thing resembling the boot, with nails in the sole. (Msb.)
SanodalN *
, applied to an ass, (T, TA,) or to a camel, (S, O,) or to both, as also ↓ SunaAdilN, (M, K,) Big in the head: (S, O:) or strong in make, big in the head: (T, TA:) or large, strong, big in the head: (M:) or big in the head, and hard, or strong, or hardy, and large: (K:) or accord. to IDrd, ↓ SunaAdilN, applied to a camel, signifies hard, or strong, or hardy: (O:) the pl! of the former [or of each] is SanaAdila. (S, O.) -A2- Also, i. e. SanodalN, A species of trees, (S, O, Msb,) or a kind of wood, (M, K,) well known, (Msb,) of sweet odour, (S, M, O,) and of several sorts; (TA;) [i. e. sandal-wood;] the best of which is the red, or the white, (K, TA,) or the yellow; (TA;) a discutient of tumours, beneficial as a remedy for palpitation and for the headache and for weakness of the hot stomach and for fevers: (K, TA;) the infusion of its sawdust and the continual smelling of it weaken the venereal faculty. (TA.) -A3- It is also a Pers. word (kalimapN A^aEojamiy~apN [or rather an arabicized word from the Pers. sanodal]) signifying A thing resembling the boot (Alxuf~), in the sole of which are nails: pl. SanaAdilu. (Msb.)
SanodalaAniY~N *
i. q. SayodalaAniY~N. (O, K.) See the latter, in art. Sdl.
SunaAdilN *
: see SanodalN, above, in two places. Snr
SinaArN *
, as some say, or ↓ Sin~aArN, (M,) or both, but the former is the more common, (K,) The kind of tree called dulob [i. e. the plane-tree]: (AHn, M, K:) n. un. with p: (AHn, M:) a Pers. word, introduced into the Arabic language; (Lth, AHn, M;) or arabicized, from [the Pers.] JanaAr. (K.)
Sin~aArN *
, (K,) or ↓ Sin~aArapN, (S, O, M,) or the latter is not allowable, (TA,) The head of a spindle; (S, O, K;) i. e. (S) the crooked, (S,) or slender, (M,) or slender and crooked, (TA,) piece of iron (S, M, TA) that is in the head of the spindle: (M, TA:) or, accord. to Lth, the latter signifies a woman's spindle; and is a foreign word introduced into the Arabic language. (TA.) -A2- See also SinaArN.
Sin~aworN *
A niggardly man, of evil disposition: (T, O, K:) mentioned by IAar. (T, O.) [See also Sin~aArapN.]
San~aArapN *
: see the next paragraph.
Sin~aArapN *
: see Sin~aArN. ― -b2- Also The handle of the [kind of shield called] Hajafap: (S, K:) pl. SanaAniyru. (K.) ― -b3- And The ear: (S, M, K:) of the dial. of El-Yemen. (S, M.) -A2- Also A man evil in disposition; (M, K;) on the authority of IAar; (M;) as also ↓ San~aArapN; (M, K;) on the authority of Kr: Aboo-'Alee says that the former has this meaning; but it is not of the form of words mentioned in the Book [of Sb], because [it is said that] this form does not occur as an epithet. (M.) And the former, (K, TA,) accord. to IAar, (TA,) Bad in respect of A^~dab [or discipline of the mind and manners, &c.], even though eminent, or celebrated, or well known: (K, TA:) pl. as above. (TA.) SnT
SanoTN *
, thus pronounced by the people of Egypt, (TA,) a dial. var. of sanoTN, q. v. (K.) SnE
1 SanaEa Al$~aYo'a *
, aor.
SanaEa
, inf. n. SunoEN and SanoEN, He made, wrought, manufactured, fabricated, or constructed, the thing; syn. Eamilahu: (K:) [or he made it, &c., skilfully, or well; for] AlS~unoEu signifies A_ijaAdapu AlfiEoli; and every SunoE is a fiEol, but every fiEol is not a SunoE; and it is not predicated of [irrational] animals [unless tropically, (see A^aSonaEu,)] nor of inanimate things, like as AlfiEolu is. (Er-Rághib, TA.) ― -b2- [Hence,] SanaEa signifies also (assumed tropical:) [He fabricated speech or a saying or sentence or the like:] he forged a word; and poetry, EalaY fulaAnK in the name of such a one. (Mz, 8th nwE.) ― -b3- And SanaEa, inf. n. SanoEN [and SunoEN] and SaniyEN, [with the objective complement understood,] He worked, or wrought; he practised, or exercised, an art, a craft, or a manufacture. (MA.) ― -b4- And SanaEa A_ilayohi maEoruwfFA, (S, O, K,) aor. as above, (K,) inf. n. SunoEN, with damm, He did to him a benefit, favour, or kind act: and SanaEa bihi SaniyEFA qabiyHFA he did to him an evil, or a foul, deed: syn. faEalahu: (S, O, K:) and one says also [in the former of these two senses], Einodahu SaniyEapF ↓ AiSoTanaEa; (S, Mgh, K;) syn. Ait~axa*ahaA; (K;) or A^aHosana A_ilayohi. (Mgh.) The saying maA SanaEota waA^abaAka means maEa A^abiyka [i. e. What didst thou together with thy father?]. (S.) The saying of the Prophet, A_i*aA lamo tasotaHoYi faA@SonaEo maA $iy^ota [If thou be not ashamed, do what thou wilt,] is said to be an instance of an imperative phrase of which the meaning is predicative; i. e. it is as though he said, he who is not ashamed does what he will: (O, L, TA: *) and other explanations of it are mentioned in the O and L: (TA:) [but] this is held by A 'Obeyd to be the right meaning. (L.) In the phrase SunoEa A@ll~`hi, in the Kur [xxvii. 90, which may be rendered By the doing of God], SnE is in the accus. case as an inf. n.: but one may read it in the nom. case, meaning *`lika to be understood before it. (Zj, O, TA.) One says also, maA A^aHosana SunoEa A@ll~`hi Einodaka and SaniyEa A@ll~`hi [How good is the doing of God with thee, or at thine abode!]. (K.) ― -b5- And SanaEotu farasiY, inf. n. SanoEN and SanoEapN, (tropical:) I tended well my horse; or took good care of him; (S, O, K, TA;) supplied him with fodder, and fattened him: and SanaEa jaAriyatahu (tropical:) he reared, or nourished, his girl, or young woman: (TA:) and SuniEati AljaAriyapu (tropical:) the girl, or young woman, was treated [or nourished] well, so that she became fat; as also ↓ Sun~iEat, inf. n. taSoniyEN: (K, TA:) or you say AiSonaEi Alfarasa, (so accord. to my MS. copy of the K,) or Alfarasa ↓ A^aSonaEa, (so accord. to other copies of the K, and in the O, [in the CK AuSoniEa Alfarasu,]) without teshdeed; [which seems to indicate that the right reading is SanaEa, agreeably with the reading in my MS. copy of the K which gives the imperative form; though it is stated in the TA that A^aSonaEa Alfarasa is said by IKtt to be a dial. var. of SanaEahu;] (O, K;) and AljaAriyapa ↓ San~aEa, with teshdeed, meaning he treated [or nourished] well the girl, or young woman, and fattened her; (O, K; [in my MS. copy of the K San~iEi AljaAriyapa;]) because the tSnyE of the girl, or young woman, is by means of many things, and by careful tending: (O, K:) so says Lth: (O:) but Az says that by other, or others, than Lth, it is allowed to say SanaEa jaAriyatahu, without teshdeed: and hence the phrase in the Kur [xx. 40.], walituSonaEa EalaY EayoniY, (TA,) meaning (assumed tropical:) [And this I did] that thou mightest be reared and nourished in my sight; (O, TA;) for which some read waloituSonaEo, as an imperative; and some, walitaSonaEa, meaning and that thou mightest work in my sight, (Ksh, Bd,) lest thou shouldst do so contrary to my command. (Bd.) You say likewise, of a woman, SanaEato nafosahaA: see 5. And you say also ↓ AiSoTanaEotuhu, meaning (tropical:) I reared him; and educated, disciplined, or trained, him well. (S, * O, K, TA.) -A2- Accord. to IDrst, SaniEa, inf. n. SanaEN, signifies He was, or became, skilled, or skilful: but IB says that SaniEa has not been heard. (TA.)
2 San~aEa
see 1, latter half, in two places.
3 muSaAnaEapN *
primarily signifies The doing to one a thing in order that he may do another thing to the doer of the former thing. (TA.) ― -b2- Hence, (TA,) (assumed tropical:) The treating with gentleness, or blandishment; soothing, coaxing, wheedling, or cajoling; and endeavouring to conciliate. (O, K, TA.) Or this is from the last of the following significations. (TA.) You say SAnEhu (assumed tropical:) He treated him with gentleness, or blandishment; &c. (O, TA.) And (assumed tropical:) He acted hypocritically with him. (TA.) And SAnEhu Eani Al$~aYo'i (assumed tropical:) He strove, or endeavoured, to turn him from the thing by deceit, or guile. (TA.) ― -b3- And hence, (A, TA,) or from the last signification in this paragraph, (TA,) (tropical:) The act of bribing. (S, O, Msb, * K, * TA.) One says, SAnE AlwaAliYa (tropical:) He bribed [the prefect, ruler, judge, or the like]. (TA.) And SAnEhu biAlmaAli (tropical:) He bribed him with property, wealth, or money. (Mgh, TA. *) And it is said in a prov., mano SaAnaEa biAlmaAli lamo yaHota$imo mino Talabi AlHaAjapi (tropical:) [He who bribes with property is not ashamed of demanding the thing wanted]. (S, O, TA.) ― -b4- Also (tropical:) A horse's not putting forth, or giving, the whole of his strength in going; reserving somewhat thereof: one says, yuSaAniEuka biba*olihi sayorahu (tropical:) [He keeps back from thee somewhat by the manner in which he exerts his power of going]. (O, K, TA.)
4 ASnE *
He (a man, O) aided, or assisted, another. (O, K.) And accord. to Ibn-'Abbád, followed in the O and TS and K, one says also, ASnE AlA^axoraqu, meaning The unskilful learned, and did soundly, thoroughly, skilfully, or well: but this is a mistake, occasioned by his deeming dubious, or obscure, a passage in the Nawádir of IAar, where the latter says that ASnE Alr~ajulu means A^aEaAna AlA^axoraqa [i. e. The man aided, or assisted, the unskilful]. (TA.) -A2- ASnE Alfarasa: see 1, latter half. [Freytag states, as on the authority of the K, that A^aSonaEa, said of a horse, signifies “ Non omnibus viribus usus cucurrit, sed ita tamen ut eques eo contentus esset ” (which is nearly the same as a signification of SaAnaEa likewise mentioned by him): but this is a mistake.]
5 taSan~uEN *
signifies The affecting a goodly way, mode, or manner, of acting, or conduct, or the like; (S, O, K, TA; [AlS~amot in the CK is a mistranscription for Als~amot;]) and the making a show thereof; (TA;) and the adorning oneself (K, TA) thereby, while internally unsound in the grounds of pretension to respect. (TA.) And tSn~Et, said of a woman, means nafosahaA ↓ SanaEato [She cultivated and improved her person, so as to render herself comely, by art, and good nurture]: (S, O:) or she adorned, or embellished, herself. (PS.)
8 A_iSotanaEa
see 1, former half. ― -b2- Accord. to Er-Rághib, AiSoTinaAEN signifies The exceeding the usual, or ordinary, bounds, or degree, in putting a thing into a good, sound, right, or proper, state. (TA.) ― -b3- And hence, he says, the phrase in the Kur [xx. 43], waA@SoTanaEotuka linafosiY, which means (assumed tropical:) And I have chosen thee [for myself] to establish my evidence and to serve as my spokesman between me and my creatures so that thy doing thus shall be as though I did it: (TA:) or it means I have reared thee, (Az, TA,) or I have chosen thee, (O, K, TA,) [for myself,] for a special affair which I require thee to accomplish in a sufficient manner, (Az, O, K, TA,) concerning Pharaoh and his forces. (Az, TA.) See also 1, last sentence but one. ― -b4- One says also, ASTnE xaAtamFA He ordered that a signet-ring should be made for him. (O, K.) [See also 10.] ― -b5- And ASTnEhu [in which the pronoun seems to refer to rizoq i. e. sustenance, &c.,] also signifies qad~amahu [app. meaning He offered it]. (TA.) ― -b6- And ASTnE [alone, for ASTnE maSonaEapF,] (tropical:) He made, or prepared, a repast, feast, or banquet, to which to invite friends. (O, K, TA.) And (tropical:) He prepared food to be dispensed in the way, or cause, of God. (O and TA, from a trad.; mentioned also in the CK, but not in other copies of the K.)
10 AstSnEhu *
, accord. to the O, signifies He asked for it to be made for him: accord. to the L, AstSnE Al$~aYo'a signifies he invited, or he induced, or caused (daEaA,) [another] to make the thing. (TA.) In the saying of Es-Sarakhsee, AisotaSonaEa Einoda Alr~ajuli qalanosuwapF [app. meaning He asked, or desired, the man to make for him a qlnswp (q. v.)], End is redundant. (Mgh.) [See also 8.]
SanoEN *
: see SanaEN, in two places. -A2- Also, and ↓ SawonaEN, A certain small creeping thing, or insect, (duwayob~apN,) or a flying thing (TaAy^irN): (K, TA:) mentioned by Sgh: (TA:) also written in the K (in art. DtE) DatoEN and DawotaEN: in one case or the other mistranscribed. (TA in art. DtE.)
SunoEN *
an inf. n. of SanaEa [q. v.] (S, K, &c.) ― -b2- And i. q. rizoqN [Sustenance, &c.]. (TA.) -A2- See also SanaEN, in two places.
SinoEN *
A tailor: (O, K:) or one who is gentle, delicate, or skilful, (rafiyq, O,) or thin, fine, or delicate, (raqiyq, so in the copies of the K,) or slender, or small, (daqiyq, so in the TA,) [of which readings that in the O is app. the right,] in respect of the hands. (O, K.) See also SanaEN, in five places. -A2- Also A ↓ maSonaEap of water; (O, K, TA;) i. e. a piece of wood [app. a plank or board] by means of which water is confined, and retained for a while: (TA:) pl. A^aSonaAEN: (O, K:) [but this explanation in the TA seems to have been founded upon a statement there made, that Az heard the Arabs call A^aHobaAs of water A^aSonaAE; (see HibosN, of which AHbAs is the pl.;) for I do not find ↓ maSonaEapN thus expl. in any lexicon except the TA:] and ↓ San~aAEapN, with teshdeed, and ↓ SanaAEN, (O, K,) like saHaAbN, (K,) accord. to Lth, (O,) signify pieces of wood [or planks or boards] put together in water, to confine the water, and retain it for a while; (O, K;) like the HibaAsap [q. v.]. (O.) ― -b2- See also maSonaEapN, in two senses. ― -b3- Also A manufactured thing (K, TA) of any kind, (TA,) such as a suforap [q. v.], (K, TA,) &c. (TA.) ― -b4- And (tropical:) A garment. (Ibn-'Abbád, O, K, TA.) You say, raA^ayotu Ealayohi SinoEFA jay~idFA (tropical:) [I saw upon him a goodly garment]. (Ibn-'Abbád, O, TA.) ― -b5- And (tropical:) A turban. (IAar, O, K, TA.) ― -b6- And The [iron instrument with which flesh-meat is roasted, called] saf~uwd. (O, TS, K.) El-Marrár El-Fak'asee says, describing camels, wajaA='ato warukobaAnuhaA kaAl$~uruwbi wasaAy^iquhaA mivolu SinoEi Al$~iwaA=' [And they came, their riders being like drinkers, or drunkards, and their driver like the saf~uwd of roasted flesh-meat]. (O.) In the L, Alswd is put in the place of Alsf~wd; and after citing the verse above, [and app. reading mivola, regarding it as relating to the camels,] the author says that the poet means, suwda AlA^alowaAni. (TA.) ― -b7- And Roasted flesh-meat [itself]; syn. $iwaA='N. (So in copies of the K. [SM says that the right reading, as the explanation of AlS~inoEu in this instance, is Al$~awaA; and cites IAar as saying AlS~inoEu Al$~awaA nafosuhu: but I think that the right reading is indicated by the addition nafosuhu to be Al$~iwaA='u; and that IAar gives this signification after mentioning that which here next precedes it.])
rajulN SanaEN *
, (Mgh, L, Msb,) and rajulN SanaEu Alyadayoni, (S, Mgh, O, Msb, K,) and SanaEu Alyadi, (Th, TA,) and Alyadayoni ↓ SinoEu, (S, O, K,) and Alyadi ↓ SinoEu, (TA,) and Alyadi ↓ SunoEu, (IB, TA,) and Sh is related to have said, ↓ rajulN SanoEN, (TA,) and Alyadayoni ↓ SaniyEu, (S, O, K,) and Alyadi ↓ SaniyEu, (TA,) and Alyadayoni ↓ SanaAEu, (K,) and Alyadi ↓ SanaAEu, but not SanaAEN alone when applied to a male, (TA,) A man skilful in the work of the hands or hand: (S, Mgh, O, Msb, K, TA:) and a company of men you term AlA^ayodiY ↓ qawomN SunoEaY and ↓ SunuEaY AlA^ayodiY, and AlA^ayodiY ↓ SanaEaY, and AlA^ayodiY ↓ SinoEaY, (K,) [all of which are instances of quasi-pl. ns., except, perhaps, the last, which is said in the TA to be a pl. of ↓ SinoE,] and A^aSonaAEu AlA^ayodiY, (K, [in the CK, erroneously, AaSonaAEiY,]) which is pl. of Alyadi ↓ SinoEu or of Alyadi ↓ SaniyEu, or, accord. to Sh, as IB says, the only pl. of ↓ SinoEN is SinoEuwna, and in like manner in the case of ↓ SunoE you say SunoEuw Alyadi, (TA,) and rijaAlN SunuEN is mentioned as on the authority of Sb, (K,) and Sh is related to have said qawomN SanoEuwna, [using the latter word as pl. of ↓ SanoEN,] with the n quiescent. (TA.) And you say ↓ AimoraA^apN SanaAEN, (ISk, Mgh, Msb, TA,) and Alyadayoni ↓ SanaAEu, (S, O, K,) and Alyadi ↓ SanaAEu, (IJ, TA,) an instance of an epithet applied to a woman like kaEaAbN and radaAHN and HaSaAnN, (TA,) the A of prolongation before the final letter resembling, and rendering needless, the p in SanaEapN, (IJ, TA,) which is not allowable, (IJ, * Mgh, Msb, TA, *) though an instance of it occurs used on the ground of analogy: (Mgh:) A woman skilful in the work of the hands or hand; (ISk, S, O, K, TA;) who makes things in a suitable manner; who sews, and cuts out or makes, leathern buckets; (ISk, TA;) contr. of xaroqaA='u; (Mgh, Msb;) and ↓ AimoraA^apN SaniyEapN signifies the same: (TA:) and AimoraA^ataAni SanaAEaAni: and nisowapN SunuEN. (S, O, K.) Th preferred SanaEu Alyadi as applied to a man; and Alyadi ↓ SanaAEu as applied to a woman. (IB, TA.) Accord. to IDrst, SanaEN is an inf. n. used as an epithet. (TA. [But see 1, last sentence.]) It is said in a prov., val~apF ↓ laA taEodamu SanaAEN [expl. in art. vl]. (TA.) ― -b2- [Hence,] one says of a poet, and of any one who is eloquent, rajulN SanaEu Alil~saAni (tropical:) [A man skilful in the use of the tongue]: and in like manner, lisaAnN SanaEN (tropical:) [a skilful tongue]. (K, TA.) And All~isaAni ↓ AimoraA^apN SanaAEu (assumed tropical:) A woman sharp-tongued: or long-tongued: syn. saliyTap. (TA.)
SaniEN *
: see SaniyEN, last sentence.
SanoEapN *
Work or handiwork, an art, a craft or handicraft, or a trade; (KL;) as also ↓ SinaAEapN: (KL, PS:) any habitual work or occupation of a man; as also HirofapN; (K in art. Hrf;) [and so ↓ SinaAEapN, as is indicated in the K voce HirofapN; whence] one says, SinaAEatuhu riEaAyapu AlA_ibili [His habitual work or occupation, or his business, is the tending, or pasturing, of camels]: (M, and K in art. rEY:) or SanoEapN [more particularly] signifies the work of the SaAniE; (S, O, K;) [a manufacture, or work of art; and workmanship, or the skill of a worker, which last meaning is plainly indicated in the O, and by common usage:] and ↓ SinaAEapN, the Hirofap [i. e. craft, or habitual work or occupation,] of the SaAniE, (S, Mgh, O, Msb, * K,) meaning of him who works with his hand: (Mgh:) the pl. of ↓ SinaAEapN is [SanaAy^iEu and] SinaAEaAtN. (KL.) ― -b2- It is also an inf. n. of 1 as used in the phrase SanaEotu farasiY [q. v.]. (S, O, K, TA.)
A^asohumN SunoEapN *
, with damm, Arrows that are equal, equable, uniform, or even, the work of one man. (TA.) [Perhaps SunoEapN is a quasi-pl. n. of SaniyEN applied to an arrow.]
SunoEaY *
and SinoEaY and SanaEaY and SunoEaY: see SanaEN.
SanaAEN *
: see SinoEN: -A2- and see also SanaEN, in eight places.
SunuwEN *
in a sense in which it is used in a verse of Aboo-Dhu-eyb is a pl. of which ISd says, “ I know not any sing. thereof: ” accord. to Skr, it means The xuraz [app. either the seams or the stitch-holes] of a mazaAdap or of an A_idaAwap: or, as some say, the thongs used in the sewing thereof: and some say the making thereof, so that in this case it is an inf. n. (TA.)
SaniyEN *
an inf. n. of 1 [q. v.]. (MA.) ― -b2- And i. q. ↓ maSonuwEN [meaning Made, wrought, manufactured, fabricated, or constructed: or made, &c., skilfully, or well: see 1, first sentence]. (TA.) ― -b3- [Hence,] (tropical:) Food (O, K, TA) that is made, or prepared, and to which people are invited; (TA;) and ↓ maSonaEapN signifies [the same, i. e.] (tropical:) a repast, feast, or banquet, to which friends are invited: (O, K, TA:) one says, kunotu fiY SaniyEi fulaAnK (tropical:) I was at the repast of such a one, made, or prepared, by him, to which people were invited: and ↓ AlmaSonaEapi (tropical:) the repast to which friends were invited. (TA.) And (i. e. the former word) (tropical:) Food prepared to be dispensed in the way, or cause, of God. (TA.) ― -b4- Also, applied to a sword, Polished, (S, O, K, TA,) and proved by experience; and so applied to an arrow: (K, TA:) or, applied to a sword, frequently renovated by polishing: (A, TA:) pl. SunuEN. (TA.) ― -b5- And, applied to a horse, (tropical:) Well tended; (S, O, K, TA;) supplied with fodder, and fattened. (TA.) And [in like manner it is applied to a human being:] one says, huwa SaniyEiY (tropical:) He is the person whom I have reared; and whom I have educated, disciplined, or trained, well; (O, K, TA;) and so ↓ SaniyEatiY; (S, * O, K, TA;) and fulaAnK ↓ huwa muSoTanaEapu (tropical:) he is the person whom such a one has reared; &c. (Z, TA.) ― -b6- And (tropical:) A goodly and clean garment. (A, L, TA.) ― -b7- And A deed, or an action; (S, O, K, KL;) and so ↓ SaniyEapN: (Ham p. 198:) one says, SanaEa bihi SaniyEFA qabiyHFA He did to him an evil, or a foul, deed: (S, O, K:) and ↓ suwo'u SaniyEapK means The evil [consequence] of a deed. (Ham ubi suprà.) And [particularly] A good deed, a benefit, favour, or kind act; (O, K, TA;) and so ↓ SaniyEapN: (S, * O, Msb, K:) [see a verse cited voce maSonaEN:] pl. [of either, of the latter agreeably with rule,] SanaAy^iEu. (O, K.) -A2- Also Skilful in work of the hands or hand: (S, O, K, TA:) fem. [in this sense] with p. (TA.) See SanaEN, in four places. Accord. to IDrst, ↓ SaniEN [likewise] signifies Skilled, or skilful, as part. n. of SaniEa; but IB says that SaniEa has not been heard. (TA.)
SinaAEapN *
: see SanoEapN, in four places. The saying of 'Alee, yuw^oxa*u mino kul~i SinaAEapK SinaAEatuhu, if correctly related, means yuw^oxa*u mino kul~i *iY SinaAEapK maSonuwEuhu [From every one possessing skill in manufacture should be taken, or procured, that which he has manufactured: or perhaps mino is a mistake for Eano, and the meaning is, from every craftsman is to be acquired his craft]. (Mgh.)
SaniyEapN *
: see SaniyEN, latter half, in four places.
SanaAEiyapN *
Persons who tend their camels well, and fatten the young ones thereof, and give not their camels' milk to guests: occurring in a verse of 'Ámir Ibn-Et-Tufeyl. (TA, in this art. and in art. SlmE.)
SanaAy^iEiY~N *
: see SaAniEN.
San~aAEN *
[An expert SaAniE i. e. manufacturer &c.] (TA. [There mentioned only as a proper name, or surname.])
San~aAEapN *
: see SinoEN, former half.
SaAniEN *
A handicraftsman; manufacturer; or worker, or maker, with his hand; (S, * Mgh, O, * Msb, * K;) or one having a SanoEap [i. e. craft &c.] which he exercises; (TA;) [an artificer, or artisan;] and ↓ SanaAy^iEiY~N is [used in the same sense, and particularly as meaning one who works for hire under a master; being] a rel. n. from SanaAy^iEu [pl. of SinaAEapN], like A^anomaATiY~N and A^anoSaAriY~N: (TA:) the pl. of SaAniEN is Sun~aAEN. (Msb, TA.)
SawonaEN *
: see SanoEN.
A^aSonaEu *
[More, or most, skilled in working with the hands, manufacturing, fabricating, or constructing]. See an ex. voce surofapN, and another voce tanaw~uTN.
maSonaEN *
[may be sued, agreeably with analogy, as an inf. n.: and as a n. of place, and of time]. A poet says, A_in~a AlS~aniyEapa lA takuwnu SaniyEapF Hat~aY yuSaAba bihaA Tariyqu AlmaSonaEi [which may be rendered Verily that which is a good deed considered abstractedly, or without relation to the manner or object &c., will not be a good deed in effect except, or unless, the way of the doing, or the way that leads to the place (here meaning the object) of the doing, be rightly hit upon therewith]. (O, TA.) ― -b2- In the following verse of Náfi' Ibn-Lakeet, (TA in this art. and in art. ry$,) wrongly ascribed by J [in arts. ry$ and mrT] to Lebeed, (TA in art. ry$,) and ascribed by others to other poets, (TA in art. mrT,) it is expl. by IAar as signifying A place that is deemed goodly [in workmanship]; syn. musotamolaHN [a n. of place, accord. to a general rule, as well as pass. part. n.: or maSonaEN may be here more literally rendered a place of skilful workmanship]: the poet says, muruTu Alqi*aA*i falayosa fiyhi maSonaEN laA Alr~iy$u yanofaEuhu walaA Alt~aEoqiybu (TA in the present art.) meaning Having no feathers upon it, [and having in it no place exhibiting skilful workmanship, neither the feathers being of use to it] nor the binding around with sinews. (TA in art. ry$.) ― -b3- See also what here follows.
maSonaEapN *
(S, Mgh, O, Msb, K) and maSonuEapN (S, O, K) and ↓ maSonaEN (O, Msb, K) [A kind of tank, or reservoir, for rain-water; i. e.] a thing like a HawoD, (S, Mgh, O, K, TA,) or like a Sihoriyj (Msb, TA) and a birokap, (Msb,) that is made, or constructed, (Mgh, Msb,) for collecting the water of the rain: (S, Mgh, O, Msb, K, TA:) pl. maSaAniEu, (O, Msb, K, TA,) a pl. of all the three words above, expl. by As as meaning excavations which people make for the rain-water, which they fill therewith, and from which they drink; and maSaAniyEu is another pl. of maSonaEapN, the Y being inserted by poetic license; or it may be pl. of ↓ maSonuwEN or maSonuwEapN: and ↓ SinoEN [in like manner] signifies a HawoD or a thing like a Sihoriyj: and SunuwEN is said to be a pl. thereof: (TA:) or SinoEN signifies a watering-trough, or tank, made for the rain-water, and not cased with baked bricks; and its pl. is A^aSonaAEN. (TA voce birokapN.) See also SinoEN, in two places. ― -b2- [The pl.] maSaAniEu signifies also Constructions such as quSuwr [or pavilions, &c.], (O, K,) and fortresses; (S, O, K;) and ↓ SinoEN also signifies a fortress: and the former, wells also. (TA.) And Towns, or villages, are thus called, (O, K,) by the Arabs, accord. to As: sing. maSonaEapN: (O, TA:) one says, huwa mino A^aholi AlmaSaAniEi, meaning He is of the people of the towns, or villages, and of the cultivated land. (A, TA.) Also Places set apart for horses, away from the tents or houses: sing. maSonaEapN. (AHn, TA.) [In Abul. Ann. ii. 42, where it seems to mean “ reservoir for rain-water, ” Reiske renders it “ Hospitia publica. ”] -A2- See also SaniyEN, in two places.
maSonuwEN *
: see SaniyEN, and maSonaEapN. ― -b2- Also (assumed tropical:) [Fabricated, as applied to speech or a saying or sentence: a phrase, or word,] innovated, [or coined,] and given by its author as chaste (faSiyH) Arabic; differing from muwal~adN, which is applied to what is not so given: (Mz, 21st nwE:) forged, as applied to a word, and poetry. (Id. 8th nwE.)
huwa muSoTanaEapu fulaAnK *
: see SaniyEN. Snf
2 Sn~fhu *
, (M, K,) inf. n. taSoniyfN, (S, M, O, K,) He assorted it; i. e. made it into, or disposed it in, sorts, or species; (S, O, K;) and separated, or distinguished, its several parts or portions or constituents, one from another: (S, M, O, K:) Alt~aSoniyfu is the separating, or distinguishing, of things, one from another. (Msb.) ― -b2- And hence, (Z, Msb, * TA,) taSoniyfu Alkutubi (Z, TA) or AlkitaAbi: (Msb:) you say, Sn~f AlkitaAba, inf. n. as above, He composed the book. (MA.) -A2- Sn~ft AlEiDaAhu The [trees called] EDAh became green: (M:) and Sn~f Al$~ajaru the trees put forth their leaves: (O, K: [and the like is said in the Msb:]) AHn says that this signifies the trees began to leaf, so that they were of two sorts, one sort that had leaved and one sort that had not leaved; but this is not a valid saying; and in like manner ↓ tSn~f: (M:) accord. to the A, both signify the trees became of different sorts; and in like manner Aln~abaAtu [the plants, or herbage]: (TA:) and Sn~f Alv~amaru, inf. n. as above, signifies the fruits became so that some of them were ripe exclusively of others, and some of them coloured exclusively of others: (Msb:) and AlA^aroTaY ↓ tSn~f, and Aln~abotu, the [trees called] ArTY, and the plants, or herbage, broke forth to leaf. (Ibn-'Abbád, O, K.) 'ObeydAlláh Ibn-Keys-er-Rukeiyát says, saqoyFA liHulowaAna *iY Alkuruwmi wamaA San~afa mino tiynihi wamino Einabiho [May there be a sending down of rain to Hulwán, the possessor of vines, and of such as have put forth their leaves, of the fig-trees and the grape-vines thereof]: (O, K:) it is said in the K that the verb in this verse is thus, from Sn~f Al$~ajaru, not from Sn~fhu; and that J has erred in the reading that he has given; for the reading given by J, who ascribes this verse to Ibn-Ahmar, is Sun~ifa; but this is the reading of Fr, [as is said in the O,] and both readings are correct; and of the latter, [accord. to which the meaning is, and of such as have been made to consist of various sorts or species, of the fig-trees and the grape-vines thereof,] MF says, it is that which the case requires, the commendation being for the abundance and variety of the fruits of the trees, rather than for the trees putting forth their leaves. (TA.)
5 taSan~afa
see above, in two places. ― -b2- One says also, tSn~ft $afatuhu His lip became chapped. (Ibn- 'Abbád, O, K.) And tSn~f saAqu Aln~aEaAmapi The shank of the ostrich became chapped. (TA.)
SanofN *
: see what next follows.
SinofN *
and ↓ SanofN A sort, or species, (Lth, S, M, O, Msb, K,) of a thing, (M, TA,) or of things, (Lth, TA,) as, for instance, of householdgoods, or furniture and utensils: (TA:) [a term subordinate to jinosN:] and a part, or portion, or constituent, of anything: (Lth, Msb, TA:) pl. (of the former, Msb) A^aSonaAfN and (of the latter, Msb) SunuwfN. (M, O, Msb, K.) ― -b2- Also the former, i. q. SifapN [meaning A quality, an attribute, a property; or a description, as meaning the aggregate of the qualities or attributes or properties, of a thing, or the state, condition, or case, of a thing]. (M, K.) ― -b3- See also SanifapN.
SanifN *
: see the next paragraph.
SinofapN *
: see the next paragraph.
SanifapN *
(S, M, O, K) and ↓ SinofapN and ↓ SinofN, (Sh, O, K,) the first of which is the most chaste, (O, TA,) of a waist-wrapper (A_izaAr), (S, M,) or of a garment, (O, K,) The Tur~ap thereof, i. e. (S, O) the side thereof that has no fringe of unwoven threads: (S, O, K:) or (M, K) its Tur~ap [or border] (M) upon which is the fringe consisting of unwoven threads: (M, K:) or any border, or side, thereof: (S, M, O, K:) accord. to IDrd, it is, with the lexicologists, the side (HaA$iyap) of a garment; and with others, the part in which is the fringe of unwoven threads: (O:) and the corner of a garment: the pl. of SanifapN is SanifaAtN and [coll. gen. n.] ↓ SanifN. (M.) ― -b2- SanifaAtN, as used by a poet describing the saraAb [or mirage], means, accord. to Th, (tropical:) The sides, or borders, of the srAb; the srAb being likened by him to a [garment such as is called] mulaA='ap. (M.) ― -b3- And SanifapN signifies also (assumed tropical:) A portion of a qabiylap [or tribe]. (Sh, TA.)
EuwdN SanofiY~N *
A species, or sort, of Euwdu AlT~iybi [i. e. aloes-wood] not of good quality: (M:) or one of the worst kinds of Euwd, (O, K,) little differing from xa$ab [i. e. wood used in carpentry and the like]: (O:) or inferior to the qamaAriY~ and superior to the qaAqul~iY~: (K:) used for fumigating therewith: (TA:) so called in relation to a place [the situation of which I am unable to determine with certainty: see, respecting it, note 12 to ch. xx. of my Translation of the Thousand and One Nights]. (S, O.)
A^aSonafu *
, (O, K,) or A^aSonafu Als~aAqayoni, (M,) A male ostrich having his shanks excoriated: (M, O, K:) pl. SunofN. (K.)
taSoniyfN *
inf. n. of 2 [q. v.]. ― -b2- [As a subst., A literary composition; as also ↓ muSan~afN: pl. of the former taSaAniyfu; and of the latter muSan~afaAtN.]
A^aSonaAfN muSan~afapN *
[Sorts, or species, separated, or distinguished, one from another; distributed, or classified;] is a phrase similar to A^abowaAbN mubaw~abapN. (S in art. bwb.) ― -b2- See also taSoniyfN.
muSan~ifN *
[A literary composer; an author of a book or books]. ― -b2- $ajarN muSan~ifN, (Z, O, K, TA,) [in the CK muSan~af, which is wrong, for it is] like muHad~ivN, (TA,) Trees among which are two sorts, dry and fresh: (O, K:) or, accord. to Z, trees varying in colours and fruits. (TA.) Snm
2 Sn~m *
, inf. n. taSoniymN, i. q. Saw~ara [He formed, fashioned, figured, shaped, sculptured, or pictured: app. from the noun here following]. (K.)
SanamN *
[An idol: or an idol of a particular kind:] a wavan: (S:) or a wavan that is worshipped: (K:) or a wavan that is made of stones, and of wood; as is said on the authority of I'Ab: (Msb:) or a thing well known, that is carved of wood, and that is made of molten and cast silver and copper or brass: (M; and the like is said in the Msb on the authority of IF:) or the Snm is made of metals that melt; and the wvn is made of stone or of wood: (Msb:) or, accord. to Hishám ElKelbee, the former is made of wood or of gold or of silver or of other metal; and the latter, of stones: or, accord. to Ibn-'Arafeh and El-Fihree, the former is an image; and the latter is a shapeless thing: or, as some say, the former is a thing having corporeal from, carved of wood or of stone or of silver, and worshipped; and [the latter (in the TA the Snm, but this I suppose to be a mistake for the wvn,)] is a incorporeal form: or the former is a thing having the form of a human being; and the latter, a thing having some other form: or the former is a thing having material substance or shape; and the latter, a thing not having material substance or shape: or the former is of stones or other material; and the latter, an embodied form: (TA:) or, accord. to IAth, the latter [?] is anything having corporeal form, made of metal or of wood and stones, like the form of a human being, made, and set up, and worshipped; and the former [?] an incorporeal form: (TA in art. wvn: [from explanations given above, it seems that the reverse of this is the case:]) and Abu-l-'Abbás states, on the authority of IAar, that ↓ SanamapN and naSamapN signify an image (SuwrapN) that is worshipped; (TA in the present art.;) each of these two words is thus (biAlt~aHoriyk), though it would seem that accord. to the K the latter is naSomapN: (TA in art. nSm:) SanamN (S, K) it is said (S) is an arabicized word, from $aman (S, K) [which is Pers., though SM says,] I know not in what language, for in Pers. it is bt [i. e. buto]: (TA:) the pl. is A^aSonaAmN; (S, M, Msb;) which, as used in the Kur xiv. 38, is said by Er-Rághib to mean things that divert one from God. (TA.)
SanamapN *
: see the next preceding paragraph. -A2- Also A calamity; a dial. var. of SalamapN; (K, TA;) which is mentioned by Az, but omitted in the K in art. Slm. (TA.) -A3- And The qaSabap [or quill] of any feather. (K.) Snw
4 ASnY Aln~axolu *
The palm-trees had pairs, or triplets, or more, growing together from single roots. (IKtt, TA.)
SanowN *
: see the next paragraph.
SunowN *
: see the next paragraph.
SinowN *
One of a pair, (AHn, S, M, K,) or of three, (S, M,) or of more than two, (K,) or of more than three, (M,) or of five, or of six, (TA,) of palmtrees, (S, M, K,) or of any trees, (AHn, M, K,) or of trees resembling one another, (M,) growing from one root; (AHn, S, M, K;) each [or every one] of such being called the Sinow of the other [or others growing with it]; (AHn, M;) as also ↓ SunowN, (M, K,) mentioned by Zj: (M:) two of such are termed SinowaAni (S, K) and SunowaAni and SanowaAni, [which last implies that ↓ SanowN as well as SunowN is a dial. var. of SinowN,] and also SinoyaAni and SunoyaAni and SanoyaAni, [which imply that SinoYN and SunoYN and SanoYN are also dial. vars. of SinowN and SunowN and SanowN;] (K;) and the pl. is SinowaAnN (AZ, S, M) and [of pauc.] A^aSonaA='N, (M,) the former pl. differing from the first of the duals mentioned above by being perfectly decl. (AZ, S, * TA.) Hence, in the Kur [xiii. 4], SinowaAnK wagayorui SinowaAnK, (TA,) i. e. Palmtrees having one root and [others] having distinct roots: Hafs read SunowaAn, like qunowaAn pl. of qinowN; of the dial. of Temeem. (Bd.) ― -b2- And hence, (TA,) (assumed tropical:) A brother; but not so called unless coupled with another: (Sh, TA:) or a brother by the same father: (Az, TA:) [or a brother by the same mother; as is indicated by an explanation of one of the pls in what follows:] or a brother such as is termed $qiyq, (M, K,) which means by the father and mother: (TA in art. $q:) and a son; (M, K;) because he has branched forth from one stock [with his father]: (TA:) and a paternal uncle; (M, K;) but this last meaning is taken from a trad. cited in what follows: (TA:) the fem. is with p: and the pl. is A^aSonaA='N [a pl. of pauc.] and SinowaAnN [as above]. (M, K.) It is said in a trad., Eam~u Alr~ajuli Sinowu A^abiyhi (tropical:) [The paternal uncle of the man is the Sinow of his father]; (T, S;) meaning that the stock of both is one. (T, TA.) [And it is said that] SanowaAnN wgayoru SinowaAnK, relating to a man's children, means (assumed tropical:) Sons of one mother by different fathers, and children of different mothers by one father. (Har p. 608.) ― -b3- [Hence the pl.] A^aSonaA='N signifies also (assumed tropical:) Likes, or fellows. (IAar, TA.) ― -b4- And rakiy~ataAni SinowaAni (tropical:) Two wells near together, (AZ, S, M, K, TA,) or (so in the TA and in some copies of the K) that yield water from one spring. (AZ, S, K, TA.) ― -b5- SinowN also signifies A widened well (HafarN) from which water is not drawn and of the water of which no use is made: (Ibn-Buzurj, K:) pl. SinowaAnN. (Ibn-Buzurj, TA.) ― -b6- See also what follows.
SunaY~N *
A small HisoY [q. v.] to which no one comes for water, (S, K,) and for which no one cares: dim. of ↓ SinowN: (S:) or, as some say, (S,) a cleft in a mountain: (S, TA:) or a ravine, or gap, ($iEobN,) in which water flows, between two mountains. (TA.) SnY
SinoYN *
and SunoYN and SanoYN: see SinowN, in art. Snw.
SunaY~N *
: dim. of SinowN: see art. Snw.
A^axa*ahu biSinaAyatihi *
He took it (a thing, S) wholly: (Fr, S, M, K:) and so bisinaAyatihi. (M.) Sh
1 Sah~a Alqawoma *
He chid the people or party [app. saying to them Saho: see what next follows]. (TA.)
R. Q. 1 SahoSaha bihimo *
He silenced them, saying to them Saho Saho: (K, TA:) and they said also SahoSayotu [for SahoSahotu], like as they said dahodayotu for dahodahotu. (TA.)
Saho *
, as also SahK, (S, IAth, K,) and Sahi, and SahFA, (TA,) a word used in chiding the person [or persons] to whom it is said, (K, TA,) thus in the M, or rather (TA) it is a verbal noun, (S, IAth, TA,) used in commanding silence, (S, TA,) meaning Be silent, (S, IAth, K, TA,) addressed to a single person, and to two persons, and to a pl. number, and to a male, and to a female: (IAth, TA:) and one says also SahK Saho: Mbr says, if you say, SahK yaA rajulu [Be silent, O man], it is to distinguish between that which is determinate and that which is indeterminate; SahK being indeterminate: (S, TA:) [i. e.,] as IJ says, the saying SahK, with tenween, is as though you said sukuwtFA; and when you pronounce it without tenween, it is as though you said Als~ukuwta: or, as IAth says, when with tenween, it is as though you said, Ausokuto sukuwtFA; and when without tenween, as though you said, Ausokuti Als~ukuwta AlmaEoruwfa minoka. (TA.) Shb
1 Sahiba *
, (Mgh, L, Msb, TA,) aor.
Sahaba
, (Msb,) inf. n. SahabN (Mgh, * L, Msb, TA) [and app. SuhuwbapN also, and perhaps SuhobapN, q. v.], said of hair, [and of a camel's fur or hair,] It was, or became, such as is termed A^aSohab, i. e., of the colour termed Suhobap; (Mgh, L, Msb, TA;) as also ↓ AShb~ and ↓ AShAb~. (L, TA.) -A2- See also SaAhibo.
4 AShb *
He (a stallion [meaning a stallion camel]) had young ones such as are termed Suhob [pl. of A^aSohabu] born to him: (K:) or, accord. to the M and L, he (a man) had children such as are so termed born to him. (TA.) -A2- See also SaAhibo.
9 A_iSohab~a
and 11: see the first paragraph.
SahabN *
: see what next follows.
SuhobapN *
(S, A, Mgh, Msb, K) and ↓ SuhuwbapN (S, Mgh, Msb, K) and ↓ SahabN, (A, Mgh, K,) [the last said in the L and Msb and TA to be an inf. n., (see 1,) and so may be each of the others, used as simple substs.,] Redness, (T, Mgh, Msb, K,) or [a redness such as is termed] $uqorap, (S, K,) in the hair (T, S, Mgh, Msb, K) of the head (T, S, Mgh) and of the beard, when the exterior is red, with blackness in the interior: (T, Mgh:) or a tinge of redness over the hair, the roots being black, so that the hair when anointed appears as though it were black: (As, TA:) or redness in blackness: (A:) or redness, of the hair, tinged over with blackness: or, as some say, redness of the whole of the hair. (TA.)
SuhuwbapN *
: see the next preceding paragraph.
SuhaAbiY~N *
, applied to a camel, i. q. A^aSohabu [q. v.]; (S, K;) and its fem., with p, is syn. with SahobaA='u [fem. of A^aSohabu]: or a camel of which the origin is referred to a certain stallion, or a place, named SuhaAbN: (S, K:) or, if not used as a prefixed noun, it means sprung from a stallion named SuhaAbN: Tarafeh uses the fem. as a prefixed noun in the phrase SuhaAbiy~apu AlEuvonuwni [A she-camel of the colour termed Suhobap in the long hairs beneath the lower jaw]: (T, TA:) but Himyán [without using it as a prefixed noun] says, yuTiyru EanohaA Alwabara AlS~uhaAbijaA [Making to fly from her, or it makes to fly from her, the fur of the colour termed Suhobap]; meaning AlS~uhaAbiY~a; contracting it, and changing the Y into j: and El-'Ajjáj applies SuhaAbiY~ in a similar manner, as an epithet, to a camel's lip. (TA.) ― -b2- Also Full, or complete, without lack or defect. (K.) ― -b3- And applied to camels (naEamN) as meaning From which the poor-rate has not been taken; (K, TA;) they being left complete, without lack or deficiency. (TA.) ― -b4- And, applied to a man, (K, TA,) Low, ignoble, or mean; (TA;) for whom, or to whom, there is no diywaAn [or register of the names of pensioners or the like]. (K, TA.) ― -b5- And Hard, strong, vehement, or violent. (A, K.) Hence, mawotN SuhaAbiY~N (tropical:) A hard, or violent, death; like mawotN A^aHomaru. (A, TA.)
SaAhibo *
↓ AiSohabo, (O,) or SaAhibo ↓ A^aSohibo, (so in a copy of the K, in the CK AaSohabo SaAhibo,) a call to ewes to be milked: (O, K:) it [i. e. SAhb] is a name for Ewes: (O:) in one copy of the K, a call to the stallion [meaning the stallion camel] on the occasion of covering. (TA.)
SayohabN *
A hard place: (Sh, K:) pl. SayaAhibu. (Sh, TA.) Level ground: (K:) so some say: (Sh, TA:) pl. as above: (TA:) or DayohabN has this meaning. (O.) Any place, (K,) or any high, or rugged, or high and rugged, ground, or place of a mountain, (O,) upon which the sun is vehemently hot so that flesh-meat is broiled upon it: (O, K:) Lth assigns this meaning to DayohabN; but AM says that the right word is SayohabN. (TA in art. Dhb.) And A hard rock: and stones: (K:) [or] by stones are here meant hard rocks: (O:) [but] this is a meaning of the pl. SayaAhibu. (JK.) ― -b2- A hard, or strong, camel; fem. with p: likened to the stones so called. (T, O, TA.) ― -b3- ― -b4- And A tall man. (K.) ― -b5- And A hot day: (K:) or a day intensely hot: (O, TA:) and so SayohadN. (TA.) ― -b6- And Intenseness of heat: (K:) so on the authority of IAar alone; others explaining it as an epithet. (TA.)
A^aSohabu *
, applied to hair, (A, TA,) [and to camel's fur or hair,] and to a man, (S,) and to a camel, (A,) or to a male [of mankind and of camels], (Mgh, Msb,) fem. SahobaA='u: (A, Mgh, Msb:) pl. SuhobN: (S, A, Msb, K:) Of the colour termed Suhobap [expl. above]: (S, A, Mgh, Msb:) as some say, (TA,) applied to hair, it means having redness intermixed with its whiteness: (K, TA:) accord. to As, it is nearly the same as A^aSobaHu: (TA:) applied to a camel, having redness intermixed with his whiteness, the upper part of the fur being red, and the inner parts white: (S:) or not having the inner parts [of the fur] intensely white, the flanks and sides having somewhat of whiteness; the AShb being less white than what is termed A=damu, having a dusky hue in the upper parts and a whiteness in the lower parts: (T, TA:) or not intensely white: (K:) or, accord. to IAar, white: and he says that the Suhob and A^udom were called by the Arabs “ the Kureysh of camels, ” i. e. the most noble, and the best, as Kureysh were considered by them the best of them; also, that Suhobap was said to be the most famous and the best of colours, and that a she-camel of that colour was said to be the most swift of all: [see also A^aHomaru as applied to a camel:] but accord. to As, A=damu applied to a camel signifies white; and A^aSohabu, white intermixed with redness: (TA:) [see also SuhaAbiY~N:] the dim. is ↓ A^uSayohibu. (Msb.) ― -b2- Suhobu Als~ibaAli [lit. Persons red, or reddish, &c., in respect of the mustaches, &c.,] is a designation of (tropical:) enemies; and is applied to them even if not really Suhobu Als~ibaAli: (As, S, A, * L, K:) originally applied to the Greeks (Alr~uwm), because redness of the hair was [common] among them, and they were enemies of the Arabs: (S, L, TA:) applied to others, it designates them as being as great enemies as the Greeks. (TA.) ― -b3- AlA^aSohabu is an appellation of The lion: (K:) because of his colour. (TA.) ― -b4- And [for the same reason] A^aSohabu is a designation of The male ostrich. (L, TA.) ― -b5- Hence also (S, TA) AlS~ahobaA='u signifies Wine: (S, K:) or wine expressed from white grapes: (K:) used in this sense as a proper name: (AHn, K:) but also used without the article Al; being originally an epithet. (TA.) ― -b6- yawomN A^aSohabu (tropical:) A cold day: (K:) or a day intensely cold. (A, TA.)
A^uSayohibu *
dim. of A^aSohabu, q. v. (Msb.)
muSah~abN *
(tropical:) Flesh-meat mixed with fat. (A, TA.) ― -b2- (assumed tropical:) What is termed Safiyf [here app. meaning cut into strips or slices, and laid upon live coals, or upon rocky ground vehemently heated by the sun (see SayohabN)], (O, K, and so in a copy of the S, in some copies of the K galiyZ, and in one copy DaEiyf,) of roast flesh-meat. (S, O, K.) ― -b3- And Wild animals (waHo$) [of various kinds or species] mixed together. (O, K, and in one of my copies of the S.) Shr
1 Sahara *
, (S, A, K,) aor.
Sahara
, inf. n. SahorN, (K,) He melted, or liquefied, a thing, (S, A, K,) such as fat, (A, TA,) and the like; (TA;) as also ↓ ASThr. (K.) The saying laA^aSoharan~aka biyamiynK mur~apK app. means (assumed tropical:) I will assuredly melt thee [in the fire of Hell by making thee to swear a bitter oath]: (S:) or (tropical:) I will assuredly make thee to swear a hard oath. (A.) One says also, Saharotu fulaAnFA biyamiynK kaA*ibapK tuwojibu lahu Aln~aAra (assumed tropical:) [I caused such a one to melt, by making him to swear a false oath that would procure for him, as a consequence thereof, the fire of Hell]. (AO.) ― -b2- Also, inf. n. as above, He, or it, burned: he thoroughly cooked with fire. (TA.) ― -b3- (tropical:) It (heat) affected him severely. (A.) And Saharatohu Al$~amosu (tropical:) The sun affected him severely by its heat, (S, * A, K, * TA,) so that it pained his brain. (TA.) Ibn-Ahmar says, describing the young one of a qaTaAp, (S, O,) which was bearing water to it, (O,) tarowiY laqFY A^uloqiYa fiY SafoSafK ↓ taSoharuhu Al$~amosu famaA yanoSahiro i. e. [She bearing water to a castaway, cast upon a plain,] which the sun was melting, [or severely affecting,] and [which did not melt, meaning] which endured the sun's melting it. (S, * O. [In both of my copies of the S, and in the O and TA, the first word is tarowiY, as above; not turowiY.]) And you say, Sahara AlHar~u AlHirobaA='a (tropical:) The heat made the chameleon's back to glisten. (TA.) ― -b4- And Sahara xubozahu He seasoned his bread with SuhaArap, (AZ, A, TA,) i. e. melted fat. (A, TA.) And Sahara raA^osahu He anointed his head with SuhaArap. (A, K.) And Sahara badanahu He anointed his body with Sahiyr [which is like SuhaArap]. (L, TA.) -A2- Saharahu also signifies (assumed tropical:) He brought, or drew, it (i. e. a thing, O) near, A_ilayohi [to him or it]; and so ↓ AShrhu. (O, TA.)
3 SaAharahumo *
, (K,) inf. n. muSaAharapN; (TA;) and SAhr fiyhimo; and bihimo ↓ AShr, and A_ilayohimo; He became that kind of relation to them termed Sihor; (K;) and so A^aSoharahumo: (Mgh in art. xtn:) or SAhr A_ilayohimo he took to himself a wife from among them; (S, A, Msb;) and so A_ilayohimo ↓ AShr: (A:) and ↓ AShr bihimo he connected himself with them, and became, or made himself, an object of inviolable respect, by a covenant of mutual protection, or by relationship, or consanguinity, or by marriage: (IAar, S:) or AShr bhm he sought to bring himself near to them by the relationship termed Sihor. (T, TA.)
4 A^aSohara
see 3, in three places. ― -b2- One says also, Shr AAljayo$u lilojayo$i (tropical:) The army drew near to the [other] army. (A, O, K.) -A2- See also 1, last sentence.
7 AnShr *
It (a thing, S, K, such as fat, and the like, TA) became melted, or liquefied. (S, K.) ― -b2- See also 1.
8 ASThr *
: see 1. -A2- Also (tropical:) His (a chameleon's) back glistened by reason of the heat of the sun; (A, * K;) and so ↓ AShAr~. (S, K.) ― -b2- And He ate SuhaArap. (O, K.)
11 A_iSohaAor~a
see the next preceding paragraph.
SahorN *
Roasted, broiled, or fried; syn. ma$owiY~N. (TA.) ― -b2- And Hot; syn. HaAr~N. (Kr, K.)
SihorN *
Relationship; nearness with respect to kindred; syn. qaraAbapN: (A, K:) and [affinity; or] the sacred, or inviolable, tie (Huromap) of relationship consisting in being a father or brother or other kinsman of a man's wife: (Mgh, K:) and ↓ SuhuwrapN the sacred, or inviolable, tie (Huromap) of relationship by marriage: (A:) Fr makes the former word of the fem. gender. (Sgh, TA.) ― -b2- And A relation, or kinsman, or kinswoman, of a man's wife: (Kh, S, A, Msb:) and of a woman's husband: (A:) or the father or brother or other kinsman of a woman's husband; syn. Hamo'N [and HamN &c. (see art. Hmw)]: (Kh, As, ISk, Msb:) and the father or brother or other kinsman of a man's wife: (Kh, As, ISk, S, Msb, K:) so accord. to some of the Arabs: (Kh, As, S, Msb:) or none says otherwise, accord. to As, and IAar says the like: (Mgh:) or any relation of a man's wife or of a woman's husband whom it is unlawful to marry; as the father, and brother, and son, and paternal uncle, and maternal uncle: (Az, Msb:) or a man's relation by marriage: and a kinsman of a man's relation by marriage: (A:) or a man who has married among a people: (Lth, Mgh:) and the husband of a man's daughter: and the husband of a man's sister: (IAar, K:) Fr says that, in the Kur xxv. 56, it signifies, a relation whom it is lawful to marry; as the daughter of a paternal uncle, and of a maternal uncle, and the like: and nasab in the same, a relation whom it is unlawful to marry: Zj, that the former signifies a relation whom it is unlawful to marry: and the latter, such as is not a Sihor, of those mentioned in the Kur [iv. 27], from the words “ your mothers are forbidden unto you ” to the words “ and your combining [as your wives] two sisters: ” I'Ab explains nsb and Shr in the former passage of the Kur differently from Fr [altogether], and differently in part from Zj; saying that the former applies to the seven relations first mentioned in iv. 27 in the Kur, and Shr to the remaining six there mentioned and that mentioned in the next preceding verse; [so that it includes a man's foster-mother, who has suckled him; his fostersister, who has been suckled with him; his wife's mother; his step-daughter under his guardianship, born of his wife unto whom he has gone in; his son's wife; his wife's sister combined with that wife; and his father's wife;] and this, says Az, is correct: (Mgh:) in the Kur xxv. 56, it means *uw SihorK, whether male or female: (Jel:) or *awaAtu SihorK: (Bd:) pl. A^aSohaArN (S, A, Msb, K, &c.) and SuhoraA='u; (K;) which latter is extr. (TA.) [SihorapN, applied to a female, pl. DiharaAtN, is app. postclassical.] ― -b3- And (tropical:) A grave, or sepulchre: (ISd, K:) for they used to bury their daughters alive, and say, “ We have married them to the grave: ” then, in the time of El-Islám, this expression was used, and it was said, niEoma AlS~ihoru Alqaboru [An excel-lent son-in-law is the grave]: or it means, correctly, that which supplies the place of the Shr. (ISd.)
SihoriY~N *
i. q. SihoriyjN [q. v.]; (K;) a dial. var. of the latter word; signifying A thing like a HawoD [or watering-trough, or tank]: (S:) accord. to Az, a construction of clay and stones, built between [and across] two narrow branches (maA^ozimaAni) of a small water-course ($uEobap) of a valley, so that the water is kept back thereby, and they drink from it a long time. (TA.)
SahuwrN *
A melter of fat: and a roaster, broiler, or frier: pl. SuhorN. (K.)
SahiyrN *
[i. q. ↓ maSohuwrN as meaning] Melted, or liquefied. (S, K.) [And used also as a subst., in the sense of SuhaArapN.] ― -b2- Also Bread seasoned with SuhaArap; and so ↓ maSohuwrN. (A, O, TA.)
SuhaArapN *
What is melted (As, K, TA) of fat, (As, TA,) and the like: (TA:) or (TA, in the K “ and ”) any piece of fat, (K, TA,) whether small or large: (TA:) and (tropical:) marrow; syn. niqoYN and mux~N; (K, TA;) which mean the same. (TA.) One says, maA biAlbaEiyri SuhaArapN (tropical:) There is not in the camel any fatness (TiroqN); (ISk, S;) or any marrow. (TA.)
SuhuwrapN *
: see SihorN, first sentence.
SaAhuwrN *
The sheath of the moon. (K. [See what is meant thereby voce saAhuwrN; of which it is a dial. var. in this sense, and app. in other senses also.])
SayohuwrN *
A thing (A, O, K, TA) like a mnobar [or pulpit], of clay, (K, TA,) or of wood, (TA,) for the household utensils of brass (A, O, K, TA) and the like, (O, K,) which are put thereon: (A, O:) but ISd says that it is not of established authority. (TA.)
maSohuwrN *
: see SahiyrN, in two places. Shrj
Q. 1 SahorajuwA SihoriyjFA *
They plastered a Sihoriyj with SaAruwj [or plaster of quick lime]. (L.)
Q. 2 taSahorajuwA Sihoriy~FA *
[They made for themselves a SihoriY~, i. e. a Sihoriyj]. (T and TA in art. Shr.)
SihoriyjN *
(S, A, Msb, K) and SahoriyjN, but this latter is of weak authority, (Msb,) and ↓ SuhaArijN, (S, K,) as also SihoriY~N, by a change of the last letter, (ISd, TA,) A HawoD [i. e. watering-trough, or tank], (K,) or a thing like a HawoD, (S, A,) in which water collects; (S, A, K;) a tank, or cistern, for rain-water: (ISd, TA:) arabicized: (Msb:) originally Pers.: pl. SahaAriyju. (S.) [See also SihoriY~N, in art. Shr.]
SuhaArijN *
: see the next preceding paragraph: ― -b2- and also that here following.
muSahorajN *
Made with SaAruwj, (K,) i. e. nuwrap [or plaster of quick lime]. (TA.) One says birokapN muSahorajapN [A tank, or the like,] made with SaAruwj. (S.) And in like manner, ↓ HawoDN SuhaArijN [A watering-trough, or tank,] plastered with SArwj. (L.) ShSlq
SahoSaliqN *
A vehement voice. (S, O, K.) A rájiz says, qado $ay~abato raA^osiY biSawotK SahoSaliqN [She has rendered my head hoary by a vehement voice]. (TA.) ― -b2- And A clamorous old woman; (S, O, K, TA;) vehement of voice; (TA;) and so SahoSalaqN; (TA;) so too ↓ SahoSaliyqN. (As, S, O, K.) SahoSaliqu AlS~awoti is applied to a man, as meaning Vehement of voice: and in like manner to a hawk. (TA.)
SahoSaliyqN *
: see the next preceding paragraph. ShSY
Q. 1 SahoSayotu *
for SahoSahotu: see R. Q. 1 in art. Sh. Shl
1 Sahala *
, said of a horse, aor.
Sahila
(S, O, Msb, K) and
Sahala
, (Msb, K,) inf. n. SahiylN, (S, O, Msb, K,) [and taSohaAlN is an intensive inf. n., (see SahiylN below,)] He neighed; lit. uttered his voice; or voiced. (S, O, K.)
6 taSaAhalati Alxayolu *
The horses neighed, one to another. See an ex. in a verse cited voce ruwdN, where taSaAhalo occurs for tataSaAhalo.]
SaholN *
: see the next paragraph, in two places.
SahalN *
A voice with hoarseness, roughness, harshness, or gruffness; [this is app. correct, or nearly so; but what follows I think evidently wrong; and probably taken from a copy of the O, in this instance incorrect;] like ↓ SaholN: and SaholN is syn. with SaHolN: (K accord. to the CK and TA: [to which is added in the TA, i. e. hoarseness, roughness, harshness, or gruffness, in the voice:]) or syn. with SaHalN: (so in my MS. copy of the K:) [the explanation given by Sgh appears to be correctly as follows:] one says, fiY Sawotihi SahalN and SaHalN, i. e. [In his voice is] sharpness and hardness: it is said in a trad. of Umm-Maabad, fiY Sawotihi SahalN or SaHalN, accord. to different relations: and A'Obeyd says that AlS~ahalu is like AlbaHaHu [i. e. hoarseness, &c.], not intense, but pleasing. (Thus I find in the O.) [It is said in Har p. 646 that AlSHl and ↓ AlShl signify AlmaA=' Alqlyl: but I think that this has been taken from some commentator who had found AlSHl and AlShl erroneously written for AlD~aHolu and AlD~aholu, with D.]
SahaAlN *
: see the next paragraph.
SahiylN *
[an inf. n., see 1,] and ↓ SuhaAlN (S, O, K) and ↓ SaAhilapN, of which the pl. is SawaAhilu, (O, K,) and ↓ taSohaAlN, [which last is an intensive inf. n.,] (O,) The neighing or neigh, lit. the voicing or voice, of the horse: (S, O, K:) similar to nahiyqN and nuhaAqN (S, TA) in relation to the ass. (TA.) A^aholu SahiylK waA^aTiyTK means Possessors of horses and of camels: (TA in art. AT:) it is said in a trad. of Umm-Zara, fajaEalaniY fiY A^aholi SahiylK waA^aTiyTK [And he set me among possessors of horses and of camels]: (O, TA:) she meant that she was among people of little property, and he transferred her to people of much wealth; for the possessors of horses and of camels are more [rich] than the possessors of sheep or goats. (TA in the present art.)
Sah~aAlN *
Neighing, lit. uttering his voice; [or rather that neighs much or often;] an epithet applied to a horse; (JK, * S, Msb, * K;) and so ↓ SaAhilN and ↓ *uw SaAhilK. (JK. [But these two I find not elsewhere in this sense.]) ― -b2- [Hence,] banaAtu Sah~aAlK Horses. (TA in art. bnY. [It should be observed that banaAt applied to irrational beings is pl. of AibonN as well as of AibonapN.])
SaAhilN *
and *uw SaAhilK: see Sah~aAlN. ― -b2- SaAhilN applied to a he-camel signifies That strikes, or beats, (O, K,) with his fore leg and his hind leg, (K,) and bites, and does not ever utter a grumbling cry, in consequence of his disdainfulness, (O, K,) but whose inside makes a confused and continued, or rumbling, sound, (K, TA,) by reason of his disdainfulness: (TA:) so expl. by Lth: one says jamalN SaAhilN and *uw SaAhilK: (O, TA:) and naAqapN *aAtu SaAhilK (O, K) and bihaA SaAhilN: (O, TA:) or *uw SaAhilK signifies a stallion camel excited by lust, assaulting [the she-camels], and causing a sound to be heard from his inside; as also *uw $aAhiqK. (TA in art. $hq.) And *uw SaAhilK applied to a man, (assumed tropical:) Vehement in springing or rushing, or in assaulting or attacking, and in excitement or provocation: (M, K, TA:) or a man whose anger is vehement; as also *uw $aAhiqK. (TA in art. $hq.) [
SayohalN *
is expl. by Reiske as signifying Firma ac tenax durities: so says Freytag: but I find not any authority for this.]
SaAhilapN *
: see SahiylN: and see also vugaA='N, in art. vgw. ― -b2- Its pl., SawaAhilu, is also applied (by the poet Aboo-Zubeyd Et-Tá-ee, O, TA) to The sounds of masaAHK [i. e. iron shovels or spades]. (O, K.) Also (by the poet Temeem Ibn-Abee-Mukbil, O, TA) to The sounds of flies among herbage; (O, K;) app. meaning the humming or buzzing, [sounds] of their flying. (O, TA.)
taSohaAlN *
: see SahiylN. Shw and ShY
1 SahaA *
[or SahaY], aor. yaSohaYi, inf. n. SahoYN, accord. to A'Obeyd; or SahiYa accord. to Kh; It (a wound) was, or became, moist: (S:) or SahaA or SahaY [as written in different copies of the K], aor.
1a2a3a
; and SahiYa; he had a wound and it became moist. (K.) ― -b2- And the former, He had much property. (Az, K.) ― -b3- And i. q. A^asan~a [He became advanced in age, or full-grown; &c.]. (TA.)
3 SAhAhu *
, (K,) inf. n. muSaAhaApN, (TA,) as expl. by IAar, (TA,) He mounted upon its, or his, Sahowap [q. v.]; (K, TA;) said with reference to a mountain and to an animal. (TA.)
4 AShY *
He had a complaint of the Sahowap [q. v.]; (K, TA;) said of a horse. (TA.) -A2- AShY AlS~abiY~a He anointed the boy, or young male child, with clarified butter, and put him in the sun, in consequence of a disease (M, K) that had befallen him: (K:) or he so anointed him, and put him to sleep in the sun, in consequence of a disease. (JK.)
SahFA *
: see Saho, in art. Sh.
SahaApN *
: see the next following paragraph, last sentence but one.
SahowapN *
The part of the back, of a horse, which is the place of the saddle-cloth: (S:) or the smooth, or soft, part (mA A^asohala [so in copies of the K, but the right reading is app. mA A^usohila, lit. the part that is found to be smooth, or soft, to sit upon, see an ex. of this verb in the Ham p. 675,]) of the two sides of the saraAp [or back] of the horse: (K:) or the part, of the back, of the horse, whereon the rider sits: (K, and EM p. 43: [see an ex. of one of its pls. voce xafiyfN:]) and (K) the hinder part of the hump of the camel; (JK, K;) also called the raAdifap; (JK;) or, as some say, the [part called] raAdifap, which one sees above the rump: (TA:) pl. SahawaAtN and SihaA='N. (K.) [Hence, app.,] one says, tayosN *uw SahawaAtK meaning (tropical:) A fat he-goat. (TA.) And SahawaAtN signifies also The middle portions of the flesh extending along the two sides of the backbone of a bird of the species termed qaTFA. (TA.) ― -b2- Also The uppermost part of any mountain, (S,) and of anything. (Har p. 374.) ― -b3- And The exterior uppermost part of a house, or chamber; the interior uppermost part thereof being called samokN. (Ham p. 725.) ― -b4- And A tower (JK, S, K) made (JK, S) upon a hill, (JK, S, K,) on the highest part thereof: (JK, K:) pl. SahawaAtN, (JK,) or SuhFY, (K,) which is extr. [in respect of rule], like $uhFY pl. of $ahowapN: mentioned by AHei. (TA.) ― -b5- And The like of a cave, or cavern, in a mountain, in which is water (K, TA) of the rain: (TA:) pl. SihaA='N, (K, TA,) with kesr and the long A: (TA:) or SihaA='N signifies places in which water falls, upon the heads of mountains, like the qalob [a mistranscription for qalot, q. v.]: (JK:) [or,] accord. to AA, places in which water wells forth; pl. of SahowapN: but in the handwriting of Az, AlS~uhaA is expl. as meaning the places in which water wells forth; and as pl. of SahowapN: in the Mj, SihaA='N is said to be pl. of ↓ SahaApN and of SahowapN also. (TA.) ― -b6- And A depressed tract of land to which stray camels betake themselves: (K:) or a depressed place surrounded by mountains; (JK;) [or] so ↓ SuhaAwiy~apN, accord. to Az. (TA.)
SuhaAwiy~apN *
: see what next precedes. Sw
2 Saw~aY SuwFY *
He made SuwFY [i. e. signs set up for the guidance of travellers] in the way. (TA. [The verb is originally Saw~awa: and SuwFY is pl. of Suw~apN.]) -A2- [See also art. SwY.]
4 ASwY Alqawomu *
The people, or party, alighted in what are termed SuwFY, meaning elevated [or rugged and elevated] tracts of land. (IKtt, TA.) -A2- [See also art. SwY.]
Saw~N *
i. q. faArigN, (K,) so in the Tekmileh, (TA,) applied to a thing, meaning Empty, void, or vacant. (TK.)
Saw~apN *
: see what follows, near the end.
Suw~apN *
A sign for the guidance of travellers, consisting of stones, (AA, S, IAth, Msb,) set up (IAth, Msb) in the way (Msb) in an unknown desert: (IAth:) or a stone that is a sign [for guidance] in the way: (M, K:) or an elevated sign of the way, set up in rugged ground: (M:) pl. SuwFY (AA, S, M, IAth, Msb) and pl. pl. A^aSowaA='N, (M, Msb, K,) the latter like A^aroTaAbN pl. of ruTabN, (Msb, TA,) or, as some say, this is a pl., not a pl. pl. (TA.) It is said in a trad., A_in~a liloA_isolaAmi SuwFY wamanaArFA kamanaAri AlT~ariyqi (assumed tropical:) [Verily ElIslám has signs and marks of guidance like those of the way]. (S.) ― -b2- Hence [the pl.] A^FSowaA='N is applied to signify Graves: (S:) occurring in a trad. in this sense. (TA.) ― -b3- And the sing., (S, K,) accord. to As, (S,) signifies Rugged and elevated ground, (S, K,) but inferior to a mountain: (S:) or an elevated and a rugged spot, upon which, sometimes, stones are set up in order that one may be directed thereby to the right way; like vuw~apN. (M in art. vw.) ― -b4- And A place of varying, or of coming and going, (muxotalaf) of the wind: (S, K:) a poet says, (namely, Imra-el- Keys, TA,) wahab~ato lahu riyHN bimuxotalafi AlS~uwaY [meaning, if the explanation be correct, and the citation appropriate, And a wind blew them (referring to the word jamor, i. e. live coals, in a verse immediately preceding) in the place of varying of the places of varying of the wind]: (S:) but Aboo-Zekereeyà, in the margin of his book [or his copy of the S], throws doubt upon the word meaning “ wind ” [in this explanation]. (TA. [See De Slane's “ Diwan d'Amro'lkais, ” p. 20 of the Arabic text and p. 34 of his translation.]) -A2- Also An assemblage of beasts, or birds, of prey: (M, K:) on the authority of Kr. (M.) -A3- And The sound of the echo: (K:) mentioned by Az; but written by him with fet-h [i. e. ↓ Saw~apN]. (TA.) -A4- A^axa*ahu biSuwaAhu, expl. in the K as meaning He took it in its fresh state (biTaraA='atihi [in the CK erroneously bAaTorAfih]), is a mistranscription; correctly, biSaraAhu, with fet-h to the S, and with r, as written by Az. (TA. [SarFA and SaraAwapN, both omitted in the K, are expl. in their proper place in the TA as syn. with jid~apN and gaDaADapN.]) Swb
1 SaAba *
, (S, M, A,) [aor. yaSuwbu,] inf. n. SawobN (S, M, A, K) and maSaAbN, (Har p. 240,) said of rain, (S, M, A, *) It poured forth; (M, A, K;) as also ↓ AnSAb: (M, K:) or it descended; and ↓ tSw~b signifies the like. (S.) A poet says, fasaqaY diyaAraka gayora mufosidihaA Sawobu Alr~abiyEi wadiymapN tahomiY which may mean, [And may] the descending of the rain called the rbyE [and continuous rain, or continuous and still rain, pouring forth, water thy districts, not injuring them]: or it may mean, [may] the rain of the season called the rbyE [&c.]: so says IHsh. (MF, TA.) And one says of a calamity ($id~ap), on the occasion of its befalling, SaAbato biqur~K, meaning It became [or fell] in its qaraAr [or settled or fixed place, or in the place where it should remain]. (S, TA. [See also art. qr.]) ― -b2- And SAb, aor. as above, (M, TA,) inf. n. SawobN, (K, TA,) It, or he, came from a high place; (K, TA;) descended from above; (M, TA;) as also ↓ tSw~b: (K, TA:) and (TA) it, or he, descended; went down, downwards, down a declivity, or from a higher to a lower place or position; or it sloped down; syn. AinoHadara; and so ↓ tSw~b. (M, TA. [See also 4, first sentence; and see 2, last sentence.]) ― -b3- [Hence, app.,] SaAbuwA bihimo They fell upon them, or assaulted them: and agreeably with this meaning is expl. the saying of the Hudhalee, SaAbuwA bisit~api A^aboyaAtK waA^arobaEapK Hat~aY kaA^an~a Ealayohimo jaAbiy^FA lubadaA meaning [They fell upon, or assaulted, six tents, or dwellings, and four; so that it was as though there were upon them] numerous locusts. (TA.) -A2- SawobN [app. meaning Sawobu maTarK] signifies also The sky's bringing rain. (A, K.) ― -b2- And The pouring forth (A, K, TA) of water [&c.]. (TA.) One says, SAb AlmaA='a He poured forth the water; as also ↓ Sw~bhu. (M, TA.) -A3- SAb as syn. with A^aSaAba: see the latter in eight places.
2 Saw~aba
see above, last sentence but one. ― -b2- [Hence, app.,] Saw~abotu Alfarasa (assumed tropical:) I sent forth, or started, or let go, the horse in running. (S, TA.) ― -b3- And taSowiybN is the contr. of taSoEiydN [generally in a trans. sense (though also in an intrans. sense as will be seen below); i. e. it signifies The making to descend]. (M, TA.) One says, Sw~b raA^osahu He lowered, or depressed, his head. (S, A, Mgh, Msb, K.) And Saw~aba A@ll~`hu raA^osahu (tropical:) [May God degrade him; lit.] may God lower, or depress, his head. (TA.) It is said in a trad., mano qaTaEa sidorapF Saw~aba A@ll~`hu raA^osahu fiY Aln~aAri, which, accord. to Aboo-Dáwood Es-Sijistánee, is abridged, and means, Whoso cuts down, or lops, a sdrp [which is a species of lote-tree], in a desert, by the shade whereof the traveller shelters himself, without just cause, God will, or may God, lower his head [in the fire of Hell]. (L, TA.) And one says, Sw~b yadahu He lowered, or depressed, his hand, or arm. (L, TA.) And Sw~b AlA_inaA='a He inclined the vessel (Mgh, Msb) downwards, in order that what was in it might run [out]: (Mgh:) or he lowered, or depressed, the vessel; and in like manner, raA^osa Alxa$abapi [the head of the piece of wood]. (T, TA.) -A2- And Sw~b A_ilayohi yaSarahu [He directed his sight towards him]. (Msb in art. lmH. [From AlS~awaAbu.]) And SaE~ada fiY~a Aln~aZara waSaw~abahu: see art. SEd. ― -b2- And Saw~abotu qawolahu (assumed tropical:) I said that his saying was SawaAb [i. e. right; or I pronounced his saying to be right]. (Msb.) And Sw~b raA^oyahu (tropical:) [He pronounced his opinion to be right]. (A.) And Sw~bhu (assumed tropical:) He said to him A^aSabota [Thou hast hit the right thing; or said, or done, right]. (S, K.) You say, A_ino A^axoTaA^otu faxaT~iy^oniY waA_ino A^aSabotu faSaw~iboniY (tropical:) [If I do, or say, wrong, tell me that I have done so; and if I do, or say, right, tell me that I have done so]. (A, TA.) -A3- [taSowiybN is also the contr. of taSoEiydN in an intrans. sense as well as in the trans. sense mentioned above:] one says, TaAla fiY AlA^aroDi taSowiybiY wataSoEiydiY [Long have continued my descending, or going down, and my ascending, or going up, in the land]. (A in art. SEd.)
4 ASAb *
, (M, TA,) inf. n. A_iSaAbapN, (M, K, TA,) He descended, or went down, into a lower land, or country; contr. of A^aSoEada. (M, K, * TA. [See also 1 as syn. with 5; and see 2, last sentence.]) -A2- ASAb AlqiroTaAsa, [inf. n. as above,] said of an arrow, [It hit, or struck, the butt, or target; or went right thereto;] (S, TA;) and ↓ SaAbahu, (S, TA,) or SAb Alhadafa, (M,) aor. yaSiybuhu, (S, M,) inf. n. SayobN, (S, TA,) likewise said of an arrow, (S, M, TA,) signifies the same; (S, TA;) or SAb said of an arrow is intrans. (M.) And ASAb alone, [as though used elliptically,] (Msb, TA,) inf. n. as above; (Msb, K;) and ↓ SAb, aor. yaSuwbu, (S, Msb,) inf. n. SayobuwbapN, (S,) or SawobN; (Msb, K;) and ↓ SAb, aor. yaSiybu, inf. n. SayobN; (Msb;) likewise said of an arrow, (S, Msb,) It went right; did not deviate from the right course: (S, K, * TA:) or it reached [or hit] the object of aim. (Msb.) And naHowa Alr~imiy~api ↓ SAb, (M, A, TA,) aor. yaSuwbu, (A, TA,) inf. n. SawobN and SayobuwbapN, (M, TA,) said of an arrow, (M, A, TA,) It went right towards the thing, or animal, shot at; (M, TA;) as also ASAb. (TA.) ― -b2- Also ASAb AlqiroTaAsa, (S, TA,) and ASAb fiY AlqiroTaAsi, (TA,) [said of a man, as is indicated by the context in the S and TA, He hit the butt, or target;] he did not miss the butt, or target. (TA.) And ASAb alone is said of an archer or the like [as meaning He hit the object of his aim]: (Msb:) one says, ramaY faA^aSaAba [He shot, or cast, and hit the object of his aim]. (A.) ― -b3- [Hence, likening an event, &c., to an arrow,] one says also, ASAbhu A^amorN, inf. n. as above, (assumed tropical:) [An event smote him, or befell him;] and ↓ SAbhu, aor. yaSuwbuhu, inf. n. SawobN, signifies the same. (Msb.) And A^aSaAbatohu muSiybapN (assumed tropical:) [An affliction, or a calamity, &c., smote him, or befell him]. (S.) And ASAbhu Al$~aYo'u (assumed tropical:) The thing reached him [so as to take effect upon him]: (Mgh, * Msb:) whence the saying, A^aSaAbahu mino qawoli Aln~aAsi maA A^aSaAbahu (assumed tropical:) [There reached him &c., of the sayings of the people, what reached him &c.]. (Msb.) [Thus tropically used, ASAbhu may generally be rendered It hit, struck, smote, wounded, hurt, affected, assailed, or befell, him. One says, ASAbhu maraDN, and wajaEN, and ASAbthu riyHN, &c., (assumed tropical:) A disease, and pain, and wind, &c., smote, affected, or assailed, him.] And AlmaTaru ↓ SaAbahu, (S, Msb,) aor. yaSuwbuhu, inf. n. SawobN, (Msb,) (assumed tropical:) [The rain fell, or lighted, upon him, or it; wetted him, or it;] he, or it, was rained upon. (S.) And Als~amaA='u AlA^aroDa ↓ SaAbati i. e. (assumed tropical:) [The sky, or clouds, or rain,] watered the earth, or land, copiously: (Lth, M, TA:) or it means A^aSaAbatohaA biSawobK [it smote it with rain; or sent rain upon it]. (M, L, TA.) In the following verse, cited by IAar, fakayofa turaj~iY AlEA*ilaAtu tajal~udiY HamiymuhaA ↓ waSaboriY A_i*aA maA Aln~afosu Siyba he explains Siyba as being like quSida, and says that it may be of the dial. of him who says SaAba Als~ahomu; but [ISd remarks,] I know not how this is, for SaAba Als~ahomu is not trans.; [though, as shown above, he has mentioned it as being trans.;] and in my opinion, [he says,] Syb here is from the phrase SaAbati Als~amaA='u AlA^aroDa [expl. above; the meaning of the verse being, But how should the censuring women hope for my constraining myself to behave with hardiness, and for my being patient, when the beloved of the soul has been smitten by death, or by the decree of death; for ISd adds,] kaA^an~a Almaniy~apa SaAbati AlHamiyma faA^aSaAbatohu biSawobihaA. (M, TA. *) ― -b4- [ASAb is also used in many phrases in which its agent is likened to an archer.] One says, ASAb AlS~awaAba (tropical:) [He hit the right thing or point, or the object, or aim, of his words or of his actions]: (A:) and ASAb Als~adaAda [which means the same]. (S in art. sd.) And ASAb alone [means thus likewise; or] (assumed tropical:) he said, or did, that which was right. (M, K. *) And ASAb fiY qawolihi wafiEolihi (assumed tropical:) He hit the right thing in his saying and his deed; (Msb;) and so fiY raA^oyihi in his opinion; contr. of A^axoTaA^a. (A.) And ASAb bigoyatahu (assumed tropical:) He attained, or obtained, the thing that he sought, or wanted: whence the saying, ASAb mino zawojatihi [and so app. A^aSaAbahaA (see safaqa)] (assumed tropical:) He obtained his desired enjoyment of his wife: (Msb:) ASAb min~iY occurs in a trad., [as a euphemism,] said by the wife of Handhaleh, meaning (assumed tropical:) He compressed me: (Mgh:) and it is said in a trad., kaAna yuSiybu mino raA^osi baEoDi nisaAy^ihi wahuwa SaAy^imN, meaning (assumed tropical:) He used to kiss [the head of some one or more of his wives when he was fasting]. (TA: and the like is said in the Mgh.) And ASAb mina AlmaAli wagayorihi (assumed tropical:) He took, or took with his hand, of the property and other things. (TA.) And ASAb Al$~aYo'a (tropical:) [He hit upon, or lighted on, the thing;] he found the thing. (S, M, K, * TA.) And ASAbhu [(assumed tropical:) He found it, met with it, or experienced it; namely, a good or an evil event. And (assumed tropical:) He found it out, or discovered it; namely, an enigma (see 8 in art. Hjw) or the like. And] (assumed tropical:) He found it to be right: and (assumed tropical:) he saw it, considered it, or held it, to be right. (TA. [See also 10.]) And (assumed tropical:) He aimed at it; (As, TA;) (tropical:) he desired, wished, willed, intended, or meant, it. (As, M, A, Msb, TA.) One says, A^aSaAba fulaAnN AlS~awaAba faA^axoTaA^a AljawaAba (assumed tropical:) Such a one aimed at, and desired, [to say] that which was right, (As, Msb, * TA,) and failed of giving rightly the reply. (As, TA.) And A^ayona tuSiybaAni (assumed tropical:) [Whither do ye two desire to go?]; a saying of Ru-beh. (TA.) tajoriY biA^amorihi ruxaA='F Hayovu A^aSaAba, in the Kur [xxxviii. 35, referring to the wind], has been expl. as meaning (assumed tropical:) [Running by his command softly, or gently,] whithersoever He desireth. (M, * TA.) And ASAb A@ll~`hu Al~a*iY A^araAda, said in a trad., in reply to a question respecting the interpretation of a text, means (assumed tropical:) God desireth, or meaneth, [thereby,] what He desireth, or meaneth. (TA.) And ASAb A@ll~`hu bika xayorFA means A^araAdahu (tropical:) [i. e. May God intend thee good]. (A.) And ASAb alone (assumed tropical:) He desired, or intended, or meant, that which was right. (M, K. *) One says also, ASAbhu bixayorK (assumed tropical:) [meaning He did good to him]. (El-Muärrij, TA in art. Asw.) [But] ASAbhu bika*aA, (M,) inf. n. A_iSaAbapN, (K,) with which are syn. ↓ muSaAbN [in accordance with a usage generally allowable] (S, TA) and ↓ muSaAbapN, (K, TA,) (assumed tropical:) [generally] means He afflicted him with, or by, such a thing; or gave pain to him thereby. (M, K: * in the latter, only the inf. n. of the verb in this sense; and so in other senses.) [Thus one says, ASAbhu bi$ar~K (assumed tropical:) He afflicted him with evil; or did evil to him: and ASAbhu bimakoruwhK (assumed tropical:) He afflicted him with, or did to him, an abominable, or an evil, thing or action: and ASAbhu biqawolK qabiyHK (assumed tropical:) He afflicted him with, or said to him, a foul saying: and ASAbhu bi*aHolK (assumed tropical:) He punished him by blood-revenge: and ASAbhu bimaraDK (assumed tropical:) He, (i. e. God,) or it, (a thing,) affected him with disease; or rendered him diseased: and in many similar cases, the phrase may be well rendered with a verb derived from the noun; like phrases in which “ affecit ” (a Latin equivalent of ASAb) occurs; as in “ honore affecit, ” meaning “ honoravit. ”] El-Hárith Ibn-Khuld El-Makhzoomee says, rajulFA↓A^aZulayomu A_in~a muSaAbakumo A^ahodaY Als~alaAma taHiy~apF Zulomu (assumed tropical:) [O Dhuleymeh, verily your afflicting a man who has given the salutation of peace, greeting, is tyranny]: IB says that this verse is not of El- 'Arjee, as El-Hareeree imagined it to be: the correct reading is A^aZulayomu, as above: Zlym is an apocopated from of Zulayomapu; which is the dim. of Zaluwm: some read A^aZaluwmu: and some, A^asulayomu: [the verse is cited accord. to this last reading in the S:] rajulFA is governed in the accus. case by muSaAb [as an inf. n.]: and Zulomu is the enunciative of A_in~a. (L, TA.) A^aSaAbahumu Ald~ahoru binufuwsihimo waA^amowaAlihimo (assumed tropical:) means Time, or fate, afflicted them by destruction, or extirpation, among themselves and their cattle, or possessions. (M.) [In the K, AlA_iSaAbpu is expl. as signifying AlAiHotiyaAju: but the right reading is evidently AlAijotiyaAHu, as Ibr D has remarked in the margin of my copy of the TA; so that ASAb signifies (assumed tropical:) He destroyed, or extirpated; agreeably with an explanation in the sentence next preceding above, from the M.] mano yuridi A@ll~`hu bihi xayorFA yuSibo minohu, (assumed tropical:) occurring in a trad., means Him whom God intendeth good He trieth with afflictions, that He may recompense him for them. (TA.) And one says, maA kunotu muSaAbFA walaqado A^uSibotu (assumed tropical:) [app. meaning I was not affected with weakness of intellect, or madness, and I have become affected therewith: see muSaAbN, below]. (IAar, TA.)
5 tSw~b *
[quasi-pass. of 2]: see 1, in three places. ― -b2- Also It was, or became, lowered, or depressed; syn. tasaf~ala. (A.)
6 tSAwb *
, accord. to Freytag, signifies He, or it, was well directed: but for this he names no authority.]
7 A_inoSawaba
see 1, first sentence.
10 AisotaSowabahu 10 and AisotaSaAbahu
signify the same, (S, M, A, Msb, K,) (tropical:) He saw it, considered it, or held it, to be right; (M, Msb, TA;) namely, his deed, (S, Msb,) or his opinion, (M, TA,) or his saying: (A:) Th says, AisotaSabotuhu is the regular form; but the Arabs say, AisotaSowabotu raA^oyaka. (M, TA. [See also 4, latter half.])
SaAbN *
A certain species of tree, from which, when it is pressed, there issues what resembles milk, a drop of which sometimes spirts into the eye, producing an effect like that of a flame of fire, and in some instances weakening the sight: (M, TA:) or a certain kind of bitter tree; (As, T, M, K, TA;) one of which is termed ↓ SaAbapN: (M, K: * [in the latter it is said that SaAbN is the pl. of SaAbapN; but properly speaking, the former is a coll. gen. n., and the latter is its n. un.:]) or the expressed juice of a kind of bitter tree: (S:) but accord. to the K, this is a mistake, though it is the saying of leading lexicologists: (TA:) or, as some say, the expressed juice of the Sabir [or aloes]. (M.)
SawobN *
an inf. n. used as a subst. (Msb) meaning Rain; (Lth, Msb;) and so ↓ Say~ibN, which is originally [SayowibN, i. e.] of the measure fayoEilN from AlS~awobu: (Bd in ii. 18:) or Say~ibN is an epithet applied to clouds (gayomN, Sh, O, or saHaAbN, S, Msb) meaning having rain, (O,) i. q. *uw SawobK: (S, Msb:) or SawobN and ↓ Say~ibN and ↓ Say~uwbN [the last of which is written in the CK SayuwbN] all signify the same, (M, K,) as epithets applied to rain, meaning pouring forth: (M:) or ↓ Say~uwbN, which is originally of the measure fayoEuwlN, [being altered from SayowuwbN,] means rain pouring forth much, or abundantly: (IDrd, O:) [↓ SaAy^ibN, also, is applied as an epithet to rain, like SawobN and Say~ibN; and] in the phrase SiybaAnu AlmaTari, accord. to Abu-l-'Alà, SiybaAn is pl. of SaAy^ib; or it may be an inf. n., like HiromaAn: and if one say ↓ SayobaAn, with fet-h, the meaning is, what has poured forth of rain, notwithstanding the Y in it, for similar to this are rayoHaAn from Alr~awoH and EayodaAn (meaning “ tall ” palm-trees) from AlEuwod. (Ham p. 796.) -A2- Also Course, or tendency; syn. qaSodN: so in the saying, to one who is traversing a desert in uncertainty and has declined from the right way, A^aqimo Sawobaka [Rectify thy course]: and in the phrase fulaAnN musotaqiymu AlS~awobi [Such a one is pursuing the right course], said of a person when he is not declining from his way to the right or left. (TA. [See also another ex. voce A^awobN.]) ― -b2- And A place, or point, of tendency or direction or bearing, syn. jihapN, (Msb, TA,) of a thing; (Msb;) and naAHiyapN [which means the same; and also a side; or a lateral, or an adjacent, part or tract of a thing; and in this sense SawobN is used in the present day]; and jaAnibN [which generally has the latter of these meanings]. (TA.) ― -b3- See also SawaAbN, in three places.
SaAbapN *
: see muSiybapN. ― -b2- Also Weakness, or feebleness, in the intellect; (M, A, K;) or a touch of insanity therein; (A;) or somewhat of insanity, or of madneess produced by diabolical possession. (S.) -A2- See also SaAbN.
SuwbapN *
A collection, (jamaAEapN, M, or mujotamaEN, K,) or a collection, or heap, not measured nor weighed, (SuborapN, A) of wheat: (M, A, K:) a heap of wheat, and of dates, and of other things: (M:) a quantity collected together of dust or earth: (TA:) or anything collected together: (Kr, M, K:) a place in which dates are collected and dried is thus called by the people of El-Felj. (ISk, S.) One says, daxalotu EalaY fulaAnK faA_i*aA Ald~anaAniyru SuwbapN bayona yadayohi i. e. [I went in to such a one, and lo, the deenárs were] a heap poured out without measure before him: (S, M, * A: *) or, as some relate the saying, Ald~iynaAru, which is thus used as a gen. n. (M.)
SayobaAnN *
: see SawobN.
SawaAbN *
(assumed tropical:) A thing that is right, or what is said and of what is done; [like sadaAdN;] (Msb;) contr. of xaTaA^N; (S, M, Msb, K;) as also ↓ SawobN. (S, Msb, K.) One says, ↓ daEoniY waEalaY~a xaTay^iY waSawobiY i. e. SawaAbiY [meaning (assumed tropical:) Leave thou me, and on me be the consequence of my wrong saying or deed, and my right]. (S.) [And hence the phrase, frequent in some of the lexicons &c., AlS~awaAbu ka*aA meaning (assumed tropical:) The right, or correct, word or wording or reading is thus: and SawaAbuhu ka*aA (assumed tropical:) The right, or correct, writing or wording or reading of it is thus.] ― -b2- And one says also ↓ qawolN SawobN and SawaAbN [meaning (assumed tropical:) A right, or correct, saying: thus using each as an epithet]. (M.)
SawiybN *
: see SaAy^ibN, in two places.
SayuwbN *
: see SaAy^ibN; and see also art. Syb.
SaAy^ibN *
: see SawobN. -A2- Also, (S, M, A, K,) and ↓ muSiybN (A) and ↓ SayuwbN and ↓ SawiybN, (M, K,) An arrow going right, or hitting the mark: (S, M, A, * K, * TA:) ↓ the last of these is the only epithet, known to IJ, of the measure faEiylN having the f and l sound and having w for its E, except TawiylN and qawiymN; for EawiySN is [held by him to be only] used as a subst.: SiyaAbN is pl. of SaAy^ibN, like SiyaAmN and qiyaAmN pls. of SaAy^imN and qaAy^imN; either from AlS~awaAbu fiY Alr~amoYi or from SaAba Als~ahomu Alhadafa having yaSiybu for its aor. (M.) [See also SayuwbN in art. Syb.] One says, A_in~ahu lasahomN SaAy^ibN Verily it is an arrow that goes right. (TA.) maEa AlxawaATiy^i sahomN SaAy^ibN is a prov. [expl. in art. xTA^]. (S.) ― -b2- [Hence,] one says also raA^oYN SaAy^ibN and ↓ muSiybN (tropical:) [A right opinion]: (A, TA:) [Mtr says,] ↓ raA^oYN Say~ibN meaning SaAy^ibN I have not found. (Mgh.)
Say~ibN *
: see SawobN, in two places: and SaAy^ibN.
Suy~aAbN *
: see Suw~aAbapN, in two places; and see art. Syb.
Say~uwbN *
: see SawobN, in two places.
Suw~aAbapN *
The choice, or best, class of a people; (Fr, S, M, K;) as also ↓ Suy~aAbapN (Fr, S, K) and ↓ Suy~aAbN. (K.) And ↓ qawomN Suy~aAbN A choice, or an excellent, people. (S.) And ↓ Suy~aAbapN signifies The choice, or best, of anything. (S.) [See also art. Syb.] ― -b2- Also, Suw~aAbapN, The collective body of a people; (M;) and so ↓ Suy~aAbapN. (Kr, M in art. Syb.)
Suy~aAbapN *
: see the next preceding paragraph, in three places; and see art. Syb.
A^aSowabu *
[More, and most, affected with weakness in the intellect, or insanity, or madness: see SaAbapN]. When a man says to another A^anota muSaAbN [meaning Thou art affected with weakness in the intellect, &c.], the latter replies A^anota A^aSowabu min~iY [Thou art more affected with weakness in the intellect, &c., than I]. (IAar, M, TA. [Thus these phrases are used in the present day.])
maSaAbN *
[A place of pouring forth: pl. maSaAwibu]. One says, huwa maSaAbu Alwadoqi [It is the place of the pouring of rain in the clouds]: and $imotu maSaAwiba AlmaTari [I watched, or watched for, the places of the pouring of rain in the clouds]: and saqaAhumo maSaAwibu Als~amaA='a [The places of the pouring of the rain watered them; or may the places &c. water them]. (A.)
muSaAbN *
pass. part. n. of 4 [meaning Hit, struck, smitten, wounded, hurt, affected, assailed, afflicted, &c.]. (S, Msb, TA.) ― -b2- Affected with weakness, or feebleness, in the intellect; (TA;) or with somewhat of insanity, or madness produced by diabolical possession: (S, TA:) or mad, or possessed. (TA.) [See SaAbapN; and see also 4, last sentence; and A^aSowabu.] -A2- Also Syn. with A_iSaAbapN: (S, TA:) see 4, latter half, in two places. ― -b2- And Syn. with muSiybapN, q. v. (A, Msb.) -A3- Also The sugar-cane. (L, TA, and so in a copy of the S.)
maSuwbN *
pass. part. n. of SaAba [q. v.]. (Msb.)
miSowabN *
A ladle. (IAar, K.)
muSiybN *
: see SaAy^ibN, in two places.
muSaAbapN *
Syn. with A_iSaAbapN: (K, TA:) see 4, latter half. ― -b2- See also muSiybapN. ― -b3- tarakotu Aln~aAsa EalaY muSaAbaAtihimo is a saying mentioned by Ibn-Buzurj, as meaning [I left the people disposed, or placed,] according to their classes, or ranks. (TA.)
maSuwbapN *
: see the next paragraph.
muSiybapN *
, (S, M, A, Msb, K,) said by Ahmad Ibn-Yahyà to be originally muSowibapN, (TA,) and ↓ maSuwbapN (S, M, K) and ↓ muSaAbapN (M, K) and ↓ muSaAbN (A, Msb) and ↓ SaAbapN, (M, K,) signify the same, (S, M, A, Msb, K,) An affliction, a calamity, a misfortune, a disaster, or an evil accident: (M, Msb, TA:) it is said in the Towsheeh that the primary signification of muSiybapN is a shot with an arrow: (TA:) the pl. is maSaAy^ibu, (S, M, A, Msb,) the form commonly obtaining, (Msb,) but irregular, (M,) the Arabs agreeing in pronouncing it with ', as though they likened the radical letter to the augmentative, (S,) or they imagined what is of the measure mufoEilapN to be of the measure faEiylapN without a radical Y or w, (M,) and it is thought by As to be of the speech of the people of the cities, (Msb,) and maSaAwibu, (M,) which is the original form, (S,) or is said to be so, (Msb,) and is said by Zj to be the form preferred by the grammarians, (TA,) and muSiybaAtN. (As, A, Msb.)
qaT~N muSaw~abN *
A nibbing in which the exterior of the writing-reed is made to extend beyond the pith: opposed to qaAy^imN. (TA in art. Hrf.) Swbj
SawobajN *
and SuwbajN, (K,) the latter the only word of its measure except suwsanN (AHei, TA) and kuwsajN, (TA,) A thing with which bread is made; (K;) a wooden implement with which the makers of bread expand the cake of bread; (AHei, TA;) the miHowar of the maker of bread, with which the dough, or bread, is expanded: (TA in art. lT:) an arabicized word, (K, TA,) form the Pers. JuwPaho [or Juwbaho]. (TA.) [See what is said in art. Srj respecting words in which both S and j occur.] Swt
1 SaAta *
, aor. yaSuwtu (S, M, O, K) and yaSaAtu, (M, O, K,) inf. n. SawotN, (S, M,) said of a thing (S, O) [and of a man and of any animal]; and ↓ Sw~t, (S, M, O, K,) inf. n. taSowiytN, said of a man (S) [and of any animal &c.]; and ↓ ASAb; (M, K;) It sounded; it, or he, made, produced, emitted, sent forth, or uttered, a sound, noise, voice, or cry; (PS and KL in explanation of the first, and MA and KL in explanation of the second;) he raised his voice, voiced, called or called out, cried or cried out, shouted, clamoured, exclaimed, or vociferated: (M, K:) SawotN signifies also the making lamentation: (KL:) and bihi ↓ Sw~t, (M, TA,) inf. n. as above, (TA,) he called, hailed, or summoned, him; called out, cried out, or shouted, to him. (M, * TA.) It is said in a trad., kaAnuwA yakorahuwna AlS~awota Einoda AlqitaAli [They used to dislike blustering on the occasion of combat, or fight]: meaning one's calling to another, or doing a deed to be mentioned in after times, and shouting, and making oneself known in a boasting and self-conceited manner. (TA.) [See also SawotN below.]
2 Saw~ata
see above, in two places: -A2- and see also 4, likewise in two places.
4 A^aSowata
see 1. ― -b2- ASAt signifies also He became possessed of Siyt [or fame, &c.; i. e. he became famous]. (O.) -A2- [It is also trans.; as in the phrase] ASAt Alqawosa He made the bow to sound [or twang]: (M, TA:) [and so is ↓ Sw~t; as in the phrase] Sw~t AlEiloka [He caused the kind of resin called Eilok to make a sound, or sounds]. (K voce A^anoqaDa.) ― -b2- [And it is trans. by means af bi; as in the phrase] ASAt biAlr~ajuli [and in like manner ↓ Sw~t (see jar~asa)] He rendered the man notorious by a thing that he did not desire. (Ibn-Buzurj, TA.)
7 AnSAt bihi Alz~amaAnu *
[The age resounded with the mention of him; meaning] he became famous, or celebrated. (K.) ― -b2- And AnSAt He answered, and came, (S, O, K,) being called: of the measure AinofaEala from AlS~awotu. (S, O.) ― -b3- And He became straight in stature after having been bent; (S, O, K;) as though his youthful vigour returned to him; (S, O; [in one of my copies of the former of which, and in the TA, Aiqotabala $abaAbuhu is put for A^aqobala $bAbh; or the right explanation is, as though he conformed with a prayer that his youthful vigour might be restored to him; for] it is said, by a poet, of Nasr Ibn-Duhmán, after he had lived a hundred and ninety years, (S, O,) when, in answer to a prayer of his people, his youthful vigour returned to him and his hair became again black. (O.) ― -b4- Also He went away hiding himself. (K.)
SaAtN *
: see SiytN: ― -b2- and see also Say~itN, in two places.
SawotN *
[an inf. n. (see 1): and also a simple subst., signifying] A sound, (M, MA, TA, PS,) a noise, a voice, a cry, a shout, an exclamation, or a vociferation; (MA, PS;) of a human being and of other things: (ISk, TA:) conventionally, the sound of speech: (Msb:) [also a tone, considered with regard to the degree of elevation or depression of the voice:] and any sort of singing: (M, TA:) [and an air, or a song:] and it is used to signify a clamour, or confused noise, or mixture of sounds, (S,) and a cry for aid or succour: (S, M:) the pl. is A^aSowaAtN: (M, Msb, TA:) it is masc.: (S, * M, Msb, TA:) in the following verse, (S, M, Msb,) of Ruweyshid Ibn-Ketheer (S, M) Et-Tá-ee, (S,) yaA A^ay~uhaA Alr~aAkibu AlmuzojiY maTiy~atahu saAyilo baniY A^asadK maA h`*ihi AlS~awotu [O thou, the rider urging on his beast, ask the sons of Asad what is this clamour?], (S, M, Msb,) the poet has made AlSwt fem. because meaning thereby. AlD~awoDaA=' and Aljalabap and AlAisotigaAvap, (S,) or he has made it fem. as meaning AlS~ayoHap, (M, Msb,) or AlAisotigaAvap: (M:) the like is often done by the Arabs, when two words, masc. and fem., are syn.: thus they say, A^aqobalati AlEi$aA='u, meaning AlEa$iy~apu; and h`*aA AlEa$iy~apu, meaning AlEi$aA='u: (Msb:) but the making a masc. n. fem. for this reason is bad; though the reverse is held to be allowable. (M.) The Arabs say, A^asomaEu SawotFA waA^araY fawotFA, meaning I hear a sound, or voice, but I see not a deed. (TA.) biSawotika in the Kur xvii. 66 is said to mean With the sounds of [thy] singing, and musical pipes. (M, TA.) ― -b2- Aisomu SawotK is a term applied to A noun significant of a sound: nouns of this kind being of two classes; namely, nouns applied to the purpose of addressing irrational beings, or what are virtually in the predicament of irrational beings, as young infants; and onomatopœias, or nouns imitative of sounds: the former class consists of two descriptions of words; namely, ejaculations used for the purpose of chiding, as halaA (to horses) and Eadaso (to mules) and kixo kixo (to a young infant); and ejaculations used for the purpose of calling, as jiYo' (to camels) and tu$aA^o (to an ass): of the other class are gaAqi (imitative of the cry of the crow) and Taqo (imitative of the sound produced by the falling of stones) and qbo (imitative of the sound produced by the fall of a sword) &c.: nouns significant of sounds are generally indecl., because they resemble certain particles in neither governing nor being governed; but some of them are occasionally decl. [like other nouns]. (ElAshmoonee's Expos. of the Alfeeyeh of Ibn-Málik, section AsmA' AlAfEAl wAlASwAt.) ― -b3- See also the next paragraph, in four places.
SiytN *
(S, M, A, Msb, K) and ↓ SawotN (S, M, A, K) and ↓ SaAtN (M, K) and ↓ SiytapN (K) Fame, report, repute, or reputation, whether good or evil: (TA:) or good fame, good report, good repute or reputation, (S, M, Msb, K,) that spreads (S) among the people; (S, Msb;) so some say; (TA;) not evil: (S:) [they may often be well rendered renown:] SiytN is originally SiwotN; the w being changed into Y on account of the kesreh preceding it: it seems as though they made it to be of the measure fiEolN to distinguish between the Sawot that is heard and the fame &c. that is known: but sometimes they said, fiY ↓ Ainota$ara Sawotuhu Aln~aAsi in the sense of Siytuhu [i. e. His fame &c., or good fame &c., spread among the people]: (S, TA:) and fiY Aln~aAsi ↓ lahu SawotN and SiytN [He has fame &c., or good fame &c., among the people]: and *ahaba Siytuhu fiyhimo [His fame &c., or good fame &c., went among them]. (A.) It is said in a trad., maA mino EabodK A_il~aA lahu SiytN fiY Als~amaA='i, meaning [There is no servant of God, i. e. no man, but he has] a report by which he is known [in Heaven]; and it may be in respect of good and evil. (TA.) And in another trad., faSolu maA bayona waAld~afN ↓ AlHalaAli waAlHaraAmi AlS~awotu [The distinction between the lawful (i. e. marriage) and the unlawful (i. e. fornication) is the report that is made in the case of the former, and the tambourine that is used in that case], meaning the publication of the marriage, and the going of the report thereof among the people. (TA.) -A2- SiytN also signifies A blacksmith's hammer. (K, * TA.) ― -b2- And An artificer, or a handicraftsman; syn. SaAniEN: (K accord. to the TA:) or a goldsmith; syn. SaAy^igN. (So in the CK and in my MS. copy of the K.)
SiytapN *
: see the next preceding paragraph.
SaAy^itN *
[Sounding; making, producing, emitting, sending forth, or uttering, a sound, noise, voice, or cry; (see its verb, SAt;)] raising his voice, calling or calling out, crying or crying out, shouting, exclaiming, or vociferating; (S, Msb, TA;) as also ↓ Say~itN; the two words being like maAy^itN and may~itN; the latter originally SayowitN. (TA. [But see the next paragraph: and see also miSowaAtN.])
Say~itN *
, applied to a man, (S, M, A, Msb, K,) and ↓ SaAtN, so applied, (S, M, K,) and the latter likewise applied to an ass, (S,) both signify the same, (K,) Vehement, strong, or loud, of voice: (S, M, Msb:) ↓ rajulN SaAtN is like rajulN maAlN “ a man having much property, ” and rajulN naAlN “ a man who gives much, ” and kabo$N SaAfN [“ a ram having much wool ”], &c., all of these epithets being originally of the measure faEilN: (S:) or SaAtN may be of the measure faAEilN from which the medial radical has gone; or it may be [originally SawitN,] of the measure faEilN. (M.) One says also SawotN Say~itN [A vehement, strong, or loud, voice]. (A.) See also SaAy^itN.
Saw~aAtN *
: see miSowaAtN.
muSaw~itN *
: see the next paragraph, in two places.
miSowaAtN *
One who raises his voice, calls or calls out, cries or cries out, shouts, clamours, exclaims, or vociferates; i. q. ↓ muSaw~itN: (K, TA:) [or, as also ↓ Saw~aAtN, often occurring, who does so much, or is in the habit of doing so; each being of a measure denoting intensiveness of the signification.] ― -b2- [Hence,] one says, maA biAld~aAri miSowaAtN, meaning There is not in the house any one (K, TA) that raises his voice, &c.: in some copies of the K ↓ muSaw~itN, which has the same meaning. (TA.)
munoSaAtN *
Straight in stature. (S.) Swj
Saw~ajaAnN *
: see SawolajaAnN, in art. Swlj. SwH
1 SuHotuhu *
, (S, K,) [third pers. SaAHa, aor. yaSuwHu,] inf. n. SawoHN, (TK,) I clave, split, or slit, it; (S, K;) namely, a thing. (S.)
2 Sw~Ht Albaqola *
, said of the wind, (Alr~iyHu, S, A,) and of the heat, (AlHar~u, A,) and of the sun, (Al$~amosu, TA,) inf. n. taSowiyHN, (K,) It dried up, or caused to dry up, (S, A, K,) the herbs, or leguminous plants, (S, A,) so that they became much split; (A;) and so Alxa$aba [the wood]; and the like of these: and Sy~Ht signifies the same. (TA.) And Sw~H Al$~aEara, said of dryness, It caused the hair to split much, and to fall off, and become scattered. (L.) -A2- See also 5, in four places. ― -b2- It is said in a trad., nahaY Eano bayoEi Aln~axoli qabola A^ano yuSaw~iHa, meaning [He forbade the selling of palm-trees] before that the good thereof become distinguishable from the bad: related by some with r [i. e. yuSar~iHa]: (TA:) but El-Khat- tábee says that the right word is yuSaw~iH, with w. (TA in art. SrH.)
5 tSw~H Albaqolu *
The herbs, or leguminous plants, became dried up; as also ↓ Saw~aHa: (IB, TA:) or became completely dried up; or became blighted and dried up; and ↓ Saw~aHa signifies the same: (L:) or became dried up in the hot season, not by reason of a blight or the like: (T, TA:) or became dried up in the upper part, (AA, S, K,) yet retaining moisture: (AA, S:) or became dried up and split; (As, TA;) and ↓ Saw~aHa signifies [the same, or] became dried up and much split: (A:) or (and so the verb tSw~H said of wood, and the like,) became much split, spontaneously, and parts thereof became scattered: and tSy~H signifies the same. (TA.) It is said in a trad. of 'Alee, nabotihi ↓ fabaAdiruwA AlEiloma qabola taSowiyHi (assumed tropical:) [Therefore hasten ye to obtain knowledge before the dryingup of its plants for want of mental vigour]. (TA.) ― -b2- tSw~H also signifies It became much split; (S, K;) said of hair &c.; (S;) as also ↓ AnSAH: (K: [but this latter is more correctly expl. below:]) [or] said of hair, it fell off and became scattered; as also tSy~H: (K:) or it became much split, (A, L,) of itself, (L,) [or by reason of dryness, (see 2,)] and fell off and became scattered. (L.)
7 AnSAH *
It clave, split, or slit; or became cloven, split, or slit. (S, K.) See also 5. ― -b2- It (a mountain) became much cleft, or cracked, and dried, by reason of want of rain. (TA, from a trad.) ― -b3- It (a garment) slit, or rent, of itself. (AO, S.) ― -b4- (tropical:) It (the moon, S, K, and the dawn, and lightning, TA) showed its light: (S, K, TA:) originally, became cleft. (TA.) [See also 7 in art. SyH.]
SawoHN *
: see what next follows.
SuwHN *
(S, A, K) and ↓ SawoHN (IAar, K) The wall (HaAy^iT) of a valley: (S, K:) [app. meaning its perpendicular side; for] a valley has SuwHaAni, (S,) which means the two sides thereof, resembling two walls. (A.) ― -b2- And The lower part of a mountain: (K:) or the face of a mountain that stands up (S, K) appearing (S) as though it were a wall. (S, K.) It is said in a trad., A^aloqawohu bayona AlS~uwHayoni Hat~aY A^akalatohu Als~ibaAEu, meaning [They cast him] between the two mountains [so that the beasts, or birds, of prey ate him]. (S.)
SaAHapN *
A plain, (A,) or land, (K,) that produces nothing (A, K) ever; (K;) i. e., in which is no good. (A.)
SuwHaAnN *
, with damm [to the S], Dry. (K.) And naxolapN SuwHaAnapN A palm-tree of which the branches with their leaves upon them have become dried up, rigid, and contracted. (K, TA.)
SuwaAHN *
Gypsum. (S, K.) ― -b2- And (assumed tropical:) The sweat of horses: (S, K:) said to be likened to gypsum because of its whiteness. (T, L.) ― -b3- And (assumed tropical:) Milk mixed with water, the latter being the more in quantity. (Aboo-Sa'eed, K.) ― -b4- Also An elevated piece, (najowap, so in the L and CK, and in my MS. copy of the K,) or such as is soft, or yielding, (rixowap, so in the TA as from the K,) of land. (L, K.) ― -b5- And The spadix (TaloE) of the palm-tree, (AHn, K,) when it dries up, and falls in pieces and becomes scattered. (AHn.)
Suw~aAHapN *
, like rum~aAnapN, [but accord. to analogy it should be without teshdeed, like suqaATapN &c., and so it is written in the L as relating to wool,] What has become much split, of hair, and what has fallen off and become scattered, thereof, (K,) and so of wool. (L, TA.)
munoSaAHN *
Flowing, or flowing copiously, running upon the surface of the ground; (K, TA;) applied to rain-water. (TA.) ― -b2- And Herbage of which the blossoms have appeared. (TA.) [See a verse cited voce murotafiqN.] Swx
4 ASAx lahu *
(S, A, K, TA) and A_ilayohi, (A, TA,) inf. n. A_iSaAxapN, (TA,) He listened to him, or it. (S, K, TA.) [See a verse of Aboo-Du-ád (cited here as an ex. in the S and TA) voce naA$idN.] ― -b2- And ASAx signifies also (tropical:) He was silent, or spake not, or ceased from speaking: so in the saying, A^aSaAxa fulaAnN EalaY Haq~i fulaAnK, meaning (tropical:) Such a one was silent respecting the right, or due, of such a one, that he might take it away. (A, TA.) [And it is said that] it signifies thus in the prov., A^aSaAxa A_iSaAxapa Alminodahi liln~aA$idi, i. e. He was silent with the silence of the frequent chider of camels [or of him who drives and chides many camels] to one making known, or giving information of, a thing lost: applied to him who strives, or labours, in seeking [a thing] and then lacks ability, and desists. (Meyd. [But the verse cited voce naA$idN suggests another rendering, which I think preferable. In Freytag's “ Arab. Prov. ” i. 718, llnA$d is omitted.]) Swd
2 Sw~d AlS~aAda *
, inf. n. taSowiydN, He wrote the SAd [i. e. the letter S]. (K.)
SaAdN *
The name of one of the letters of the alphabet. (M, L. [See art. S.]) ― -b2- [It is also The title of a suwrap, the thirty-eighth chapter of the Kur-án.] If you make it a sign of the swrp, you write it as a single letter, and make it indeclinable with its last letter quiescent [in pronunciation]: if you make it a name for the swrp, you write it as [it is pronounced] in spelling; and say SaAdi, with kesr, because of the concurrence of two quiescent letters [in the former case]; and you may say SaAda, because this is easier of pronunciation: some make it imperfectly decl., considering it as fem. [and a proper name]: and some make it perfectly decl., considering it as masc.; and say, qaraA^otu SaAdFA [I read, or recited, the chapter S]: and the like is done in the cases of q [the title of the fiftieth chapter] and n [the title of the sixtyeighth chapter]. (Msb.) ― -b3- Accord. to ISd, its medial radical letter is originally w: (L:) accord. to IJ, it is Y. (MF.) -A2- See also art. Syd. Swr
1 SaArahu *
, aor. yaSuwru, (S, M, K,) inf. n. SaworN, (M, K,) He made it (a thing, M, K, or, as some say, specially the neck, M) to incline, or lean; (S, M, K;) as also SArhu, aor. yaSiyru; (S;) and ↓ ASArhu: (S, M, Msb, K:) or he demolished it threw it down, or pulled it down to the ground; as also ↓ ASArhu. (K.) One says, of a man, yaSuwro Eunuqahu A_ilaY Al$~aYo'i He inclines his neck to the thing. (Lth.) And Surotu A_ilaY~a Al$~aYo'a, and ↓ A^aSarotuhu, I inclined, or bent, the thing to, or towards, me. (El-Ahmar.) And Surotu AlguSona liA^ajotaniYa Alv~amara [I inclined, or bent, the branch, that I might pluck, or gather, the fruit]. (A.) And quluwbN laA taSuwruhaA AlA^aroHaAmu (assumed tropical:) [Hearts which the ties of relationship do not incline]. (TA, from a trad.) faSurohun~a A_ilayoka, in the Kur [ii. 262], means And turn them towards thee; and so faSirohun~a: (Akh, S, M:) but the former is the more common reading: this is the meaning commonly known, of each reading: though Lh says that the former means as above, and the latter means cut them, and divide them, in pieces; (M;) and some thus explain the former, making a transposition in the verse, as though the words were thus, faxu*o A_ilayoka A^arobaEapF mina A@lT~~ayori faSurohun~a. (S.) One says also, Suro A_ilaY~a, and Suro wajohaka A_ilaY~a, Turn thou thy face towards me. (Akh, S.) And SaAra wajohahu, aor. yaSuwru, (M, K,) and yaSiyru, (K,) He turned his face towards a person or thing. (M, K.) And huwa yaSuwra maEoruwfahu A_ilaY Aln~aAsi (tropical:) [He turns his beneficence towards men]. (TA.) ― -b2- [Agreeably with a statement cited above, it is said that] SaArahu, aor. as above, (S, K,) and so the inf. n., (TA,) signifies also He dissected it; or cut it, or divided it, in pieces. (S, K, TA.) ― -b3- And hence, (TA,) SaAra AlHukoma (assumed tropical:) He (the judge, A, TA) decided the judgment. (S, * A, TA.) ― -b4- [Freytag states, on the authority of the Kitáb el-Addád, that SAr, aor. as above, has two contr. significations: He separated, or dispersed: ― -b5- and He collected.] ― -b6- See also 2. -A2- SaAra also signifies He (a man, M) uttered a cry, or sound. (M, K.) -A3- Sawira, (M, A, K,) [aor. yaSowaru,] inf. n. SawarN, (S, M, A,) He, (Lth,) or it, (a thing, M, Msb, K, or a man's neck, M, A, *) inclined, or leaned; (Lth, S, * M, A, K;) as also ↓ AnSAr: (S, M, Msb, K: *) it bent; or was, or became, crooked. (A.) One says, fiY Eunuqihi SawarN In his neck is an inclining; and a bending, or crookedness. (A.) ― -b2- And SawarN as an attribute of a man signifies also (tropical:) An inclining, or inclination; (S;) a desiring, or desire. (S, Msb.)
2 Sw~r *
[inf. n. taSowiyrN,] He formed, fashioned, figured, shaped, sculptured, or pictured, him, or it; (S, M, K;) and ↓ tSw~r signifies the same; (Msb, and Bd in iii. 4;) and so does ↓ SAr, accord. to Aboo-'Alec, in the saying, banaAhu waSal~aba fiyhi waSaAraA [Which (referring to a church) he has built, and in which he has made a cross, or crosses, and has made sculptured, or painted, work]. (M.) One says, Saw~arahu A@ll~`hu SuwrapF HasanapF [God formed him a goodly, or beautiful, form]. (S.) ― -b2- See also 5, in two places.
4 A^aSowara
see 1, in three places.
5 tSw~r *
He, or it, was, or became, formed, fashioned, figured, shaped, sculptured, or pictured. (S, M, K, TA.) ― -b2- And [hence,] tSw~r liY [and liY ↓ Suw~ira, like taxay~ala liY and xuy~ila liY,] It appeared to my mind, or imagination, (S, Msb,) as an image, or a picture. (Msb.) -A2- See also 2. ― -b2- [Hence,] tSw~r $ayoy^FA He imagined a thing; imaged it in the mind; as also ↓ Sw~rhu; [like taxay~alahu and xay~alahu;] he imagined, or conceived, the form of the thing. (S.) [taSaw~urN in logic signifies The forming of an idea; conception, perception, or apprehension; sometimes qualified by the epithet saA*ajN i. e. simple.] -A3- Also He (being pierced with a spear or the like) inclined, to fall: (S:) or he (being struck) fell: (M, K:) or he, or it, fell, or alighted. (TA.)
7 AinoSaAra *
: see Sawira. ― -b2- Also It (a thing) became demolished, and cut, or divided, in pieces: (O:) it (a mountain) became demolished, and fell: (Sgh, TA:) it cracked, and split. (TA.)
8 ASTArhu *
He doubled it, or folded it; or he bent it; syn. vanaAhu. (O.)
SaArN *
: see Say~irN, below, in two places.
SaworN *
Small palm-trees: (M, K:) or a collection of small palm-trees: (S, M, K:) a word having no proper sing.: (S, M:) [but see SaworapN:] pl. SiyraAnN: (Sh, M, K:) and other trees: pl. as above. (Sh, TA.) ― -b2- Also The root of a palmtree, (M, K,) or of a palm-trunk. (M.) ― -b3- And The bank, or side, of a river or rivulet. (M, K.) ― -b4- And The side of the neck. (O, * K, * TA. [In the CK, wAll~iyti is erroneously put for waAll~iytu.]) ― -b5- And The forelock: so in the saying of a rájiz, kaA^an~a EurofFA maAy^ilFA mino Saworihi [As though a mane inclining from his forelock]. (S.)
SuwrN *
A horn: (S, M:) and a horn in which one blows: (S, M, K:) so in the Kur [vi. 73, &c.], yawoma yunofaxu fiY A@lS~uwri [i. e. On the day when the horn shall be blown in]: El-Kelbee says, I know not what is AlSwr: and it is said to be pl. of SuwrapN, like as busorN is of busorapN; [or rather a coll. gen. n., of which SuwrapN is the n. un.;] i. e., [the phrase means] when the souls shall be blown into the forms of the dead: and El-Hasan read fiY AlS~uwari: (S, L, TA:) this is related on the authority of AO; but AHeyth asserts him to have said wrong. (L, TA.)
SawarN *
inf. n. of Sawira [q. v.]. (M, A.) ― -b2- Also An itching (A^ukaAlN) in the head. (IAar, TA.) [See also SaworapN.]
SaArapN *
The head, (O,) or the upper, or uppermost, part, (K,) of a mountain: (O, K:) and Suw^ayorapN [with '] has been heard from the Arabs as its dim. (TA.) -A2- See also SiwaArN.
SaworapN *
(tropical:) An inclination, or a desire. (TA.) You say, A^araY laka A_ilayohi SaworapF (tropical:) I see thee to have a loving inclination to him. (A.) And maA biY A_ilayohaA SaworapN (tropical:) I have not any inclination to, or desire for, her. (TA, from a trad.) ― -b2- And An itching, or itch, (Hik~ap,) in the head: (A:) or an affection like Hik~ap in a man's head, occasioning a desire to be loused. (S, M, K.) [See also SawarN.] -A2- And A palm-tree. (IAar.) [See also SaworN.]
SuwrapN *
Form, fashion, figure, shape, or semblance; syn. $akolN, (M, K,) and mivaAlN; (Msb;) the external state of a thing; (IAth;) that whereby a thing is sensibly distinguished by men in general, and even by many other animate beings, from other things; as the Swrp of a man, and of a horse, and of an ass. (B.) ― -b2- And An effigy; an image, or a statue; a picture; anything that is formed, fashioned, figured, or shaped, after the likeness of any of God's creatures, animate or inanimate: it is said that the maker of an effigy, or image, will be punished on the day of resurrection, and will be commanded to put life into it; and that the angels will not enter a house in which is a Swrp. (Mgh.) [See also taSaAwiyru.] ― -b3- [Hence, A mental image; or a resemblance, of any object, formed, or conceived, by the mind; an idea: a meaning of frequent occurrence in philosophical works &c.] ― -b4- And Species; syn. nawoEN. (K.) ― -b5- And The essence of a thing; that by being which a thing is what it is; or the property, or quality, or the aggregate of properties or qualities, whereby a thing is what it is; syn. HaqiyqapN: (IAth:) [specific character;] that whereby a thing is mentally distinguished by particular persons, not by the vulgar, from other things; as the Swrp by which a man is specially distinguished, consisting in reason and thought and other distinctive attributes: (B:) a quality, an attribute, a property; or a description, as meaning the aggregate of the qualities or attributes or properties, of a thing; or the state, condition, or case, of a thing; syn. SifapN: (IAth, Msb, K:) as when you say, Suwrapu AlA^amori ka*aA [The quality, &c., of the thing is of such a kind]: (IAth, Msb:) and Suwrapu AlmasoA^alapi ka*aA [The description, statement, or form, of the question is of such a kind]: (Msb:) and so in the saying of the Prophet, A^ataAniY All~ayolapa rab~iY fiY A^aHosani SuwrapK [My Lord came to me to-night in a most goodly state]; or Swrp may here refer to the Prophet, and may mean external state, or manner of being, or condition. (IAth.) ― -b6- And The mode, or manner, of an action. (IAth.) ― -b7- The pl. is SuwarN (S, M, Msb, K) and SiwarN and SuwrN; (S, M, K;) the second of which is rare, and by some disallowed. (MF.) ― -b8- The saying of the Prophet xalaqa A@ll~`hu A=dama EalaY Suwratihi may mean that God created Adam in the Swrp [or form &c.] that He, namely, God, originated and ordained; or in the Swrp proper to him, namely, Adam. (M.) ― -b9- SuwrapN signifies also The face: so in a trad. cited voce muHar~amN; in which it is said that the Swrp is pronounced sacred, i. e. that it is not to be slapped: and in another, in which it is said that the Prophet disliked marking the Swrp with a hot iron. (TA.)
SuwaArN *
: see the next paragraph, in four places.
SiwaArN *
A herd of [wild] bulls or cows; (S, M, Msb, K;) as also ↓ SuwaArN and ↓ SiyaArN [the latter in the CK written Siy~Ar] and ↓ Suw~aArN [in some copies of the K erroneously written SuwaAr, which, as observed in the TA, is a repetition]: (M, K, TA:) pl. of the first (S, M) and second and third (M) SiyraAnN. (S, M.) -A2- Also A sweet odour; and so ↓ SuwaArN. (M, K.) ― -b2- And A vesicle (wiEaA=') of musk; (S, Msb;) as also ↓ SuwaArN, (Msb,) and ↓ SiyaArN, (S,) and ↓ SaArapN [also] signifies [the same, i. e.] a faArap or faA^orap of musk: (O, K:) or SiwaArN and ↓ SuwaArN signify a small quantity of musk: (M, K:) or a piece, or portion, thereof: (M:) and SiwaArN signifies also musk [itself]: (TA:) pl. A^aSowirapN. (M, K.) [Said in the M to be Pers.] -A3- AlS~iwaAraAni The two corners of the mouth; (O, K;) called by the vulgar AlS~aw~aArayon, (O, TA,) or AlS~awaArayon (O in art. Smg.)
SiyaArN *
: see the next preceding paragraph, in two places.
Suw^ayorapN *
[with '] a dim. of SaArapN [q. v.]. (TA.)
Say~irN *
Goodly in Suwrap [i. e. form &c.]; (Fr, S, K;) as also ↓ SaArN. (TA in art. $wr.) One says rajulN Say~irN $ay~irN (Fr, S) and $aArN ↓ SaArN (TA ubi suprà) A man goodly in Swrp [or form &c.] and in $aArap [i. e. appearance or apparel &c.]. (Fr, S.) [See also $ay~irN in art. $wr.]
Saw~aArN *
A sparrow (EuSofuwrN) that answers when called. (S, M, K. *)
Suw~aArN *
: see SiwaArN, first sentence.
A^aSowaru *
Inclining: (M, K:) pl. SuwrN. (M.) One says rajulN A^aSowaru A man having an inclining, or a bending, or crooked, neck. (A.) And huwa A^aSowaru A_ilaY ka*aA He is inclining his neck and face towards such a thing. (A.) ― -b2- [And hence,] (assumed tropical:) Having an inclination, or a desire, (S, M, Msb,) to, or for, (A_ilaY,) a friend, or an object of love. (M.)
taSaAwiyru *
[pl. of taSowiyrN and taSowiyrapN] Effigies, images, or statues; pictures; and the like. (S, Mgh.) [See also SuwrapN.]
muSaw~irN *
[A sculptor; and a painter, or limner, or the like]. AlmuSawiru as an epithet of God, The Former, or Fashioner, of all existing things, who hath established them, and given to every one of them a special form and a particular manner of being whereby it is distinguished, with their variety and multitude. (TA.) SwE
1 SuEotuhu *
, (O, K,) [from SaAEahu,] aor. A^aSuwEuhu, (K,) inf. n. SawoEN, (TA,) I measured it with the SaAE [q. v.]. (O, K.) One says, h`*aA TaEaAmN yuSaAEu i. e. [This is wheat] that is measured [with the SAE]. (O.) ― -b2- And (assumed tropical:) [I collected it together, like as the measurer collects the corn &c. in the measure: and the contr., i. e.] I dispersed it, or scattered it; (S, O, K;) in which sense it is [said to be] tropical; (TA;) and SiEotuhu, aor. A^aSiyEuhu, (K in art. SyE,) inf. n. SayoEN, (TA in that art.,) signifies the same. (K in that art.) One says, SuEotu AlA^aqoraAna, and gayorahumo, (tropical:) I came to the antagonists, and others, from their sides: (K, TA:) of a courageous man, or a courageous armed man, one says, yaSuwEu A^aqoraAnahu (tropical:) He comes to his antagonists from their sides; (S, O, TA;) and the like is cited in the T from Lth; or as meaning he encompasses their sides; (TA;) or he collects together his antagonists (IKtt, Z, TA) from every side, (IKtt, TA,) like as the measurer collects together that which is measured: (Z, TA:) and of a man, (S, O,) or a pastor, (Lth, IKtt, Z,) yaSuwEu AlA_ibila, (S, O,) or maA$iyatahu, (Lth,) or A_ibilahu, (IKtt, Z,) (tropical:) He comes [to the camels or] to his cattle [or to his camels] from their sides; or he encompasses their sides; (Lth, TA;) or he collects them together (IKtt, Z, TA) from every side, (IKtt, TA,) like as the measurer collects together that which is measured: (Z, TA:) but Az says that the foregoing explanations by Lth are wrong; that yaSuwEu A^aqoraAnahu, said of a courageous man, or a courageous armed man, means he charges upon his antagonists and disperses them; and yaSuwEu A_ibilahu, said of a pastor, he disperses his camels in the place of pasture; and yaSuwEu AlmaEaza, said of a hegoat, he disperses the [she-] goats; and SaAEa Alganama, aor. as above, and so the inf. n., he dispersed the sheep or goats; (TA;) and Alganama ↓ ASAE, inf. n. A_iSaAEapN, signifies thus likewise: (Lh, TA in art. SyE:) Lh also says that SuEotu Alganama, aor. A^aSuwEuhaA, inf. n. SawoEN, and SiEotuhaA, aor. A^aSiyEuhaA, inf. n. SayoEN, both signify I dispersed the sheep or goats: (O in art. SyE:) or, accord. to IKtt, SAE A_ibilahu, said of a pastor, has two contr. meanings; he collected together his camels from every side; and also he dispersed his camels. (TA.) ― -b3- Also I frightened him. (Ibn-'Abbád, * O, * K.) ― -b4- And SuEotu Alqawoma, aor. A^aSuwEuhumo, (Lh, O in art. SyE,) inf. n. SawoEN, (TA in that art.,) I urged, or incited, the people, or party; (Lh, O and TA in that art.;) and so SiEotu Alqawoma, (Lh, O and K in that art.,) aor. A^aSiyEuhumo, (Lh, O ibid.,) inf. n. SayoEN. (TA ibid.) ― -b5- ― -b6- [And SAE Alkurapa He propelled the ball with the SawolajaAn. (See SaAEN below, last sentence.)] ― -b7- And SaAEati Aln~aHolu, (K,) [app. for SAEt AlnHl baEoDuhaA baEoDFA,] aor. taSuwEu, (O,) inf. n. SawoEN, (TA,) The bees followed [as though driving along] one another. (O, K.) ― -b8- And SAE Al$~aYo'a, inf. n. SawoEN, He folded, or doubled, the thing; twisted it; or bent it. (IKtt, TA.)
2 Saw~aEato mawoDiEFA *
, (O, K,) inf. n. taSowiyEN, (K,) She (a woman) prepared a place, such as is termed SaAEap, (O, K, TA,) and made it even, (TA,) for the separating and loosening of cotton. (O, K.) ― -b2- Sw~Et Alr~iyHu Aln~abaAta The wind dried up, or caused to dry up, the plants, or herbage; (O, K;) as also Saw~aHatohu. (TA.) ― -b3- Sw~E Al$~aYo'a He made the thing pointed in its head. (Ibn-'Abbád, O, K.) ― -b4- And He rounded the thing in its sides. (O, K.) ― -b5- S~wE, (K,) inf. n. as above, (O,) said of an ass, [meaning a wild ass,] He drove his she asses to the right and left: (O, K:) so expl. by Ibn-'Abbád. (O.) And, said of a horse, He went at random, and resisted his owner [or rider]. (TA.) ― -b6- Sw~E A_ilayohi [said of a man, as is indicated in the O,] He turned about his head towards him: and he turned his face towards him. (O, TA.) ― -b7- And Sw~E raA^osahu, said of a bird, It moved, or moved about, its head. (TA.)
4 ASAE Alganama *
: see 1, latter half.
5 tSw~E *
It became dispersed, or scattered; as also ↓ AnSAE. (S.) You say, tSw~E Alqawomu The people, or party, became dispersed, or scattered, and remote, all of them, one from another. (O, K.) ― -b2- Also, said of hair, It became contracted, and much split: [app. by reason of dryness: like tSw~H:] (Lth, O, K:) or it became dispersed, or scattered; (Lh, O, K;) and it fell off by degrees. (O, K.) ― -b3- And, said of herbage, It became dried up; (S, O, K;) like tSw~H; (O;) as also tSy~E. (S; and O and K in art. SyE.)
7 AnSAE *
: see 5. ― -b2- Also (tropical:) He turned away, or back, retreating, or returning, (S, O, K, TA,) and went (S, TA) quickly, or hastening: (S, O, K, TA:) or you say, AnSAE Alqawomu (tropical:) The people, or party, went away quickly: and mudobirFA (tropical:) He went away [turning back] quickly. (TA.) [See an ex. voce SaAr~apN.] ― -b3- And (assumed tropical:) It (a bird) ascended, or mounted, into the air, between the earth and sky, or into the middle of the sky. (TA in art. SyE, from the book entitled “ Ghareeb el- Hamám ” by El-Hasan Ibn-' Abd-Alláh El-Kátib El-Isbahánee.)
SaAEN *
(S, Mgh, O, Msb, K) and ↓ SuwEN and ↓ SawoEN (O, K) and ↓ SuwaAEN (S, O, K) and ↓ SiwaAEN, (O, K,) thus accord. to five different readers of the Kur in xii. 72, (O, K, * TA,) A certain measure used for measuring corn (& c.], (S, O, Msb, K,) and upon which turn [or depend] the decisions of the Muslims [relating to measures of capacity]: (K:) or the SAE is different from the ↓ SuwaAE; (S, K;) the latter being a certain vessel, in [or from] which one drinks [as will be expl. hereafter in this paragraph]: (S, TA:) the former is four A^amodaAd [pl. of mud~N]; (S, O, Msb, K;) i. e. (Msb) five A^aroTaAl [or pints] and a third, (Mgh, Msb, TA,) by the measure of Baghdád; (Msb;) the mud~ being a pint and a third: (K, TA:) so with the people of El-Hijáz, (Mgh, TA,) [i. e.] so with the people of the Harameyn, as was proved by a number of specimens of the SAE used in dealings with the Prophet, (Msb,) and so accord. to Esh-Sháfi'ee: (TA:) but with the people of El-' Irák it was eight pints, (Mgh, Msb, TA,) with whom agreed Aboo-Haneefeh; the mud~ with them being two pints; (Msb, TA;) but the addition was made by El-Hajjáj; and their SAE was the qafiyz Haj~aAjiY~, and was unknown to the people of El-Medeeneh, as is said by Az: (Msb:) accord. to Ed-Dáwoodee, its invariable measure is four times the quantity [of corn & c.] that fills the two hands, that are neither large nor small, of a man; for the SAE of the Prophet is not found in every place; and this (the author of the K says, TA) I have tried, and found to be correct: (K, TA:) the word is masc. and fem.: (Zj, Msb, K, TA:) accord. to Fr, the people of El-Hijáz make it fem.; and Benoo-Asad, except some of them, make it masc., as do the people of Nejd; and Zj says that the more chaste way is to make it masc.: (Msb:) the pl. (of pauc., used by those who make the sing. fem., O, Msb) is A^aSowuEN, (S, Mgh, O, Msb, K,) for which one may say A^aSow^uEN, (S, O, K, *) changing the w into hemzeh, (S, O,) and accord. to AAF some say A=SuEN, like A=durN, (Mgh, Msb,) a pl. of daArN, (Mgh,) but AHát says that this is a vulgar mistake, (Msb,) and A^aSowaAEN, (O, Msb, K,) which is used by those who make the sing. masc., (O, Msb,) and [of mult.] SuwEN, (K,) which is app. pl. of ↓ SiwaAEN, with kesr, (TA,) and SiyEaAnN, (Mgh, O, Msb, K,) which is [likewise] a pl. of mult., (Msb,) or this last is pl. of ↓ SuwaAEN: and this sing. signifies a [vessel of the kind called] jaAm, [app. here used in the sense which this word commonly has in Pers., i. e. as meaning a cup,] in which, (K, TA,) or from which, (TA,) one drinks: (K, TA:) Sa'eed Ibn-Jubeyr says that the SwAE of the king [mentioned in the Kur xii. 72] was the Persian mak~uwk, of which the two extremities [are compressed so that they] meet together [app. in such a manner that the whole vessel resembles a small boat, the word mk~wk being expl. in several dictionaries as applied to a drinking-vessel of this form, probably from the Pers. mak~uwko signifying “ a shuttle ” and used in this sense in modern Arabic]: El-Hasan says that the SuwaAE and the siqaAyap are one thing, as Zj also says; and that the SwAE of the king is said to have been of wariq [meaning silver], and that they used to measure with it and sometimes they drank with it: Zj says that it is explained as an oblong vessel, resembling the mak~uwk, with which the king used to drink; and said by some to have been of mis~ [which (as is said in the TA in art. ms) means copper, from the Pers. miso]. (TA.) [See also SawogN, with g.] ― -b2- SaAEN signifies also (assumed tropical:) The place [or plot] in which a SAE [of seed] is sown: so in a trad. (TA.) ― -b3- And (tropical:) A depressed piece of ground; (S, O, K, TA;) as also ↓ SaAEapN; (O, K, TA;) like an excavation: or, as some say, a depressed place, sloping down from its surrounding borders: (TA:) or a narrow, depressed place. (TA in art. TA^.) ― -b4- And (assumed tropical:) A place that is swept and in which one then plays: (Ibn-' Abbád, O, K:) [see the verse cited in what follows:] and ↓ SaAEapN is said to signify a piece of ground which a boy sweeps, removing its pebbles, and in which he plays with the ball: and a bare place, in which is nothing. (TA.) ― -b5- And The place of the breast of the ostrich when she puts it upon the ground: (K:) or such a place is called SaAEu juw^ojuw^i Aln~aEaAmi. (IF, O.) And one says, Darabahu fiY SaAEi juw^ujuw^ihi and fY SAEi Sadorihi meaning (tropical:) He struck him in the middle of his breast. (Z, TA.) -A2- And it is said that] SaAEN also signifies The [kind of goffstick called] SawolajaAn. (K.) In the following verse of El-Museiyab Ibn-' Alas, describing a she-camel, mariHato yadaAhaA liln~ajaA='i kaA^an~amaA takoruw bikaf~aYo laAEibK fiY SaAEi [the most obvious meaning of which is, Her fore legs moved briskly for the purpose of hastening, as though she were propelling a ball with the hands of a player in a piece of ground cleared for that exercise,] or, as some relate it, bikaf~aYo maAqiTK, meaning with the hands of a player with the ball, it is said by some that he means biSaAEK, [though it is not easy to see why, if so, he did not say biAlS~aAEi,] and that by the SAE he means the SawolajaAn, because it is bent (yuEoTafu [see 1, last sentence,]) for the purpose of striking with it, that the ball may be propelled (tuSaAEu) with it. (O.)
SawoEN *
and SuwEN: see SaAEN, first sentence. ― -b2- The latter is also a pl., (K, TA,) app. of SiwaAEN, with kesr. (TA.)
SuwaEN *
Portions of herbage beginning to dry up. (Ibn-' Abbád, O, K.) ― -b2- And of the flesh of a horse, Such as is scattered, or sparse; not collected together in one place. (Ibn-' Abbád, O.)
SaAEapN *
: see SaAEN, latter half, in two places. ― -b2- Also (tropical:) A place prepared by a woman for the separating and loosening of cotton: (Lth, O, K, TA:) and (assumed tropical:) a skin, like a niToE, which a woman sometimes makes, or prepares, for the separating and loosening of cotton and of wool upon it. (ISh, O, TA.) ― -b3- And (tropical:) A place specially made, or prepared, for guests. (Z, TA.)
SuwaAEN *
and SiwaAEN: see SaAEN, former half, in five places.
A^uSay~aAEN *
occurs as a dim. of SiyEaAnN [or rather of A^aSowaAEN, pl. of SaAEN, regularly formed therefrom]. (IB, TA.)
munoSaAEN *
[part. n. of 7] Turning away or back, retreating, &c. (TA.) Swg
1 SaAgahu *
, (S, MA, O, Msb, K,) aor. yaSuwgu, (S, O, Msb,) inf. n. SawogN (S, MA, O, Msb) and SuwaAgN (TA) and SiyaAgapN, (MA,) [or the last is a simple subst.,] He melted it, and poured it forth into a mould; (TA;) he cast it, molten, in a mould: (PS:) he made, formed, fashioned, or moulded, it, by the goldsmith's art; namely, an ornament [and the like]: (MA: [this last is the most usual meaning:]) or he prepared it, (K, TA,) and cast it, (TA,) namely, a thing, after the pattern of a right model. (K, TA.) One says of a man, SaAga Al*~ahaba Huliy~FA [He cast the gold so as to make of it ornaments; or he made, formed, fashioned, or moulded, the gold into ornaments]. (Msb.) ― -b2- [Hence,] SaAgahu A@ll~`hu SiygapF HasanapF (tropical:) God created him (S, O, K, TA) in a goodly mode, or manner, of creation. (O, TA.) And Siyga EalaY Siygatihi (tropical:) He was created after his [i. e. another's] mode, or manner, of creation. (TA.) ― -b3- And SAg, or kalaAmFA, (tropical:) He composed, and adjusted, poetry, or speech, discourse, or language. (TA.) ― -b4- And yaSuwguwna AlkalaAma (tropical:) They alter speech, [embellish it with lies,] and falsify it, or forge it. (TA.) And fulaAnN yaSuwgu Alka*iba, (S O, Msb, * TA,) inf. n. SawogN, (Msb,) (tropical:) Such a one forges, or fabricates, that which is false, or untrue: (O, Msb: *) a metaphorical phrase. (S.) And SAg fulaAnN zuwrFA and ka*ibFA (tropical:) Such a one forged, or fabricated, a lie, a falsehood, or an untruth. (TA.) And Sawogu All~isaAni means (assumed tropical:) The lying of the tongue. (Har p. 605.) -A2- SAg, aor. yaSuwgu, (O, K,) inf. n. SawogN, (O,) also signifies It sank into the ground, said of water; and into the food, said of sauce, or seasoning: (O, K:) so says ISh. (TA.) ― -b2- And SAg lahu Al$~araAbu The beverage, or wine, was easy and agreeable to him to swallow; i. q. sAg, (Ibn- ' Abbád, O, K,) as a dial. var. (Ibn-' Abbád, O.)
5 tSw~g *
: see what next follows.
7 AnSAg *
quasi-pass. of SaAgahu [in all its senses, proper and tropical: meaning It was, or became, melted, and poured forth into a mould; &c.: and in like manner Freytag explains ↓ tSw~g as used in the book entitled “ Les oiseaux et les fleurs, ” p. 7, meaning “ formatus, fictus fuit; ” but this is app. post classical]. (O, K.)
SawogN *
inf. n. of SaAgahu [q. v.]. (S &c.) ― -b2- [In the Kur xii. 72,] some read nafoqidu Sawoga Almaliki [meaning We miss, or see not, or find not, the King's molten vessel, or vessel made of melted metal]: in this instance, Sawog is an inf. n. (O, K, TA) used as a subst., (O, TA,) in the sense of ↓ AlmaSuwg, which means maASiyga [i. e. the thing that has been melted, and poured forth into a mould; &c.]; like ↓ AlmuSaAgu [a pass. part. n. of a verb which is not mentioned]: (TA:) it is like Darob in the phrase h`*aA dirohamN Darobu AlA^amiyri, (O, K, * TA,) meaning maDoruwbuhu: (O, TA:) and Er-Rághib says that it [i. e. the vessel thus termed] is held to have been made of molten gold: (TA:) some read [in the Kur xii. 72] ↓ SuwaAg, as though this also were [originally] an inf. n. (O, K, TA) from SaAga, (O, TA,) like buwaAlN and quwaAmN (O, K, TA) from baAla and qaAma. (O, TA.) [See also SaAEN, with the unpointed E.] ― -b3- One says also, h`*aA Sawogu h`*aA This is of the measure of this; or is the like in measure of this: [as though of the make, form, fashion, mould, or cast, of this: (see also SiygapN:)] (S, O, Msb:) and h`*aA AlmaA='u Sawogu AlA_inaA='i This water is of the measure of the vessel; or is the like in measure of the vessel: and everything that is the like in measure of another thing is said to be Sawoguhu. (O.) ― -b4- And humaA SawogaAni They two are likes: (S, O, K:) or they two are coëtaneans; syn. lidapN [which is properly a sing., though here used as a dual]. (IDrd, O, K.) ― -b5- And huwa Sawogu A^axiyhi (AA, O, K) He is he who was born immediately after his brother; and [in like manner, before him, for] he may be above him and he may be below him, (O,) like sawoguhu; as also A^axiyhi ↓ Sawogapu, (K, TA, [in the CK, erroneously, Auxotihi,]) like sawogapu A^axiyhi: (TA:) and hiYa A^uxotuka Sawoguka and ↓ Sawogatuka [She is thy sister who was born immediately after thee; or before thee]: (O, TA:) the pl. is A^aSowaAgN. (TA voce sawogN.)
SawogapN *
: see the last sentence here preceding, in two places.
SiygapN *
is originally SiwogapN, (S, O, Msb,) the w being changed into Y because of the kesreh before it: (S O:) it is like qiymapN. (Msb.) [Its primary signification is A mode, or manner, of Sawog i. e. melting, and pouring forth into a mould; &c.: and hence it signifies a make, form, fashion, mould, or cast:] and it is syn. with SiyaAgapN, q. v.: (TA:) and signifies the making [a thing]; and making according to a certain measure or proportion [and the like]. (Msb.) One says sihaAmN SiygapN (S, O, K) Arrows [one in make;] uniform; (TA;) of the make of one man. (S, O, K, * TA.) And Siygapu A@ll~`hi, meaning (assumed tropical:) The creation of God. (Msb.) And huwa Hasanu AlS~iygapi (tropical:) He is goodly in respect of make and of stature: or this means huwa Hasanu AlEamali [which may in this case be correctly rendered he is goodly in respect of make: and also he is good in respect of work]. (TA.) And huwa mino SiygapK kariymapK (tropical:) He is of a generous origin. (Ibn-' Abbád, Z, O, K, TA.) And Siygapu Alqawoli ka*aA (tropical:) The mode, manner, fashion, or form, of the saying is thus. (Msb.) And Siygapu AlA^amori ka*aA waka*aA (assumed tropical:) The shape of the affair, or case, is thus and thus. (TA.)
SayoguwgapN *
: see SiyaAgapN.
SuwaAgN *
: see SawogN, second sentence.
SiyaAgapN *
The craft, or art, (K, TA,) or work, or operation, (S, O, Msb, * TA,) of the SaAy^ig [q. v.]; (S, O, Msb, K, TA;) [generally meaning the craft or art, or the work or operation, of the goldsmith;] the act of melting [gold &c.], and pouring [it] forth into a mould; [&c.; (see 1, first sentence;)] as also ↓ SiygapN and ↓ SayoguwgapN, this last mentioned by Lh. (TA.)
Saw~aAgN *
: see the next paragraph, in five places.
SaAy^igN *
and ↓ Saw~aAgN (S, MA, O, Msb, K, KL) and ↓ Say~aAgN, (S, O, K, KL,) the last of the dial. of El- Hijáz, (S, O,) originally SayowaAgN, (IJ, O, TA,) thus altered by some, from SayowaAgN to Say~aAgN, because of their disliking the double w, (IJ, TA,) One who practises, or performs, the craft, art, work, or operation, termed SiyaAgap [or melting gold &c., and pouring it forth into a mould; &c.; as expl. in the first sentence of this art.]; (S, O, Msb, K, TA;) [generally meaning] a goldsmith, or worker in gold: (MA, KL:) the pl. of SaAy^igN is SaAgapN [originally SawagapN] and Suw~aAgN and Suy~aAgN. (TA.) One says, AlHuliY~i ↓ huwa Saw~aAgu [and SaAy^iguhaA i. e. He is the moulder of ornaments, or of women's ornaments, of gold or of silver &c.]. (TA.) [And hence miloHu AlS~aAgapi lit. Goldsmiths' salt; meaning chrysocolla, i. e. borax: thus termed in the language of the present day.] Aboo-Ráfi' the SaAy^ig is related to have said, kaAna Eumaru yumaAziHuniY yaquwlu yaquwlu Alyawoma wagadFA ↓ A^ako*abu Aln~aAsi AlS~aw~aAgu [' Omar used to jest with me, saying, The most lying of men is the goldsmith, who says, To-day, and Tomorrow]. (TA.) And ↓ ka*ibapN ka*abahaA AlS~aw~aAguwna [lit. A lie which the goldsmiths have told] is a saying (of Aboo-Hureyreh, O) occurring in a trad. (S, O.) ― -b2- [Hence,] the pl. Suw~aAgN means (tropical:) Persons who alter speech, [embellish it with lies,] and falsify it, or forge it: and ↓ Saw~aAgN, (tropical:) one who moulds speech, and falsifies it, or embellishes it with lies: (TA:) and [in like manner] ↓ Say~igN, (O, K, TA,) originally SayowigN, (TA,) (tropical:) one who lies much, and embellishes his speech [with lies]: (K, O, TA:) the pl. of this last is SaAgapN, like saAdapN pl. of say~idN. (TA.) [See also Sab~aAgN.]
Say~igN *
, originally SayowigN: see the next preceding paragraph, last explanation.
Say~igapN *
i. q. variydapN [A mess of crumbled bread moistened with broth and piled up in the middle of a bowl]. (Fr, O, K.)
Say~aAgN *
, originally SayowaAgN: see SaAy^igN.
A^aSoyagu *
[as though originally A^aSowagu, being mentioned in this art.,] Water such as is common (EaAm~ [app. meaning to all who desire to take of it]), and much in quantity. (IAar, TA,)
maSaAgN *
, [as a coll. gen. n.,] with fet-h, Moulded ornaments or women's ornaments, of gold or the like; syn. HuliY~N maSuwgapN. (TA.)
muSaAgN *
: see SawogN, second sentence.
maSuwgN *
: see SawogN, second sentence. Swf
1 SaAfa *
, (S, O, K,) aor. yaSuwfu, (S, O,) inf. n. SawofN and Suw^uwfN; and Sawifa, (S, O, K,) inf. n. SawafN; (S;) He (a ram) had much Suwf [or wool], (S, O, K,) after having little thereof. (S, O.) -A2- SAf Als~ahomu Eani Alhadafi, aor. yaSuwfu and yaSiyfu, (S, M, O, Msb, K,) inf. n. SawofN and SayofN and SayofuwfapN, (O and K in art. Syf,) The arrow turned aside from the butt: (S, M, O, Msb, K:) like DAf. (S and O in art. Dyf.) And SAf Ean~iY wajohuhu His face turned away from me. (K.) And SAf Ean~iY $ar~uhu, (S, M, O,) aor. yaSuwfu, inf. n. SawofN, (M,) His (a man's, S, O) evil, or mischief, turned away from me. (S, * M, O. *)
2 Sw~f Alkaromu *
The grape-vine showed its fruitstalks [anew] after the cutting off of its fruit- (M,)
4 ASAf A@ll~`hu Ean~iY $ar~ahu *
God turned away, or may God turn away, from me his evil, or mischief. (S, K.) [Mentioned also in art. Syf.]
5 tS~wf *
He became a SuwfiY~: (Msb:) he devoted himself to religious exercises; or applied himself to devotion: or he asserted himself to do so: (TA:) but it is post-classical. (Msb.)
SaAfN *
(S, M, O, K) and ↓ SaAy^ifN (S, M, O, Msb, K) and ↓ SaAfK, (M, O, K,) which last is formed by transposition [from the second], (M,) and ↓ SawifN (M, O, K) and ↓ A^aSowafu (S, M, O, Msb, K) and ↓ SuwfaAnN (AHeyth, TA) and ↓ SuwfiAniY~N, (M, O, K,) A ram having much Suwf [or wool]: (S, M, O, Msb, K:) fem. with p, (K, [in which it seems to refer only to the last, i. e.]) the fem. epithet is ↓ SuwfaAniy~apN, (O,) or ↓ SuwfaAnapN, (AHeyth, and so in a copy of the M,) and SaAfapN also. (M.) ― -b2- And lim~apN SaAfapN [A lock of hair hanging down below the lobe of the ear] of which the hair is like Suwf [i. e. wool]. (M.) -A2- See also SuwfN. -A3- And see art. Syf.
SaAfK *
: see the next preceding paragraph.
SuwfN *
[Wool;] an appertenance of sheep, (in the S lil$~aApi, in the M liloganami, and in the O and Msb [more definitely] lilD~aA^oni,) which is to them like $aEarN to goats and wabarN to camels: (M:) [in the K only said to be well know:] n. un. SuwfapN, (M,) [i. e.] this latter has a more particular signification [meaning a portion, flock, tuft, or wisp, of wool]: (S, O, Msb, K:) and sometimes SuwfN is used in the sense of the n. un., as mentioned by Sb: (M:) the pl. of SuwfN is A^aSowaAfN [meaning sorts of wool]: (M:) and the dim. of the n. un. is ↓ SuwayofapN. (TA.) One says xaroqaA='u wajadato SuwfFA [An unskilful woman that has found wool]: (As, O, K:) a prov. (As, O) relating to property possessed by such as does not deserve to have it: (As, TA:) because the unskilful woman, when she lights upon wool, mars it, (O, K,) not spinning it well: (O:) applied to the stupid person who finds property and wastes it; (O, K;) or to him who finds that of which he knows not the value, and wastes it. (Z, TA.) And one says, fulaAnN yalobasu AlS~uwfa waAlquTona, meaning Such a one wears what is made of wool and of cotton. (A, TA.) In the saying of a poet, HalobaAnapK rakobaAnapK Safuwfi taxoliTu bayona wabarK waSuwfi [Of one that is milked and ridden, that yields a row of bowls of her milk, (but see SafuwfN, of which other explanations have been given,) that mingles camels' fur and wool], the latter hemistich means, as Th says, accord. to IAar, that is sold, and with the price whereof are purchased camels and sheep: or, accord. to As, that is quick in her pace; the drawing back of her fore legs being likened to [the motion of] the bow of the nad~aAf who mixes camels' fur and wool. (M.) One says also, A^axa*otu biSuwfi raqabatihi (S, M, K, but in the M A^axa*a,) and biSuwfatihaA (M, O) and ↓ biSaAfihaA, (M, K,) and biTuwfi raqabatihi and biTaAfihaA, and biZuwfi zaqabatihi and biZaAfihaA, and biquwfi raqabatihi and biqaAfihaA, (S, O,) meaning (tropical:) [I laid hold upon] the pendent hair in the hollow of the back of his neck: (IDrd, S, M, O, K:) or the downy hairs upon the back of his neck: (M, O:) or the skin of his neck: (IAar, S, O, K:) or the back of his neck, altogether: (Fr, S, O, K:) or I took him by force: (Abu-l-Ghowth, S, O, K:) or I followed him, thinking that I should not reach him, and overtook him; and this one says whether he lay hold upon his neck or not. (Abu-s-Semeyda', S, O, K.) And A^aEoTaAhu biSuwfi raqabatihi (tropical:) [He gave it altogether]; like A^aEoTaAhu birum~atihi: or (as expl. by A' Obeyd, S, O) he gave it gratuitously; not taking a price. (S, O, K.) ― -b2- Suwfu AlbaHori [lit. The wool of the sea] is a thing [or substance] in the form of the animal Suwf [i. e., of wool; evidently meaning sea-weed resembling wool; such as is found in abundance thrown up on the beaches of the Red Sea: and that this is generally, if not in every instance, meant by the identical Hebrew word סוּף, as used in the Bible, has been most satisfactorily shown in art. “ Red Sea ” (by my deeply-lamented nephew Edward Stanley Poole) in Dr. William Smith's “ Dictionary of the Bible ”]: it is said in one of the A^abadiy~aAt, [see art. Abd,] laA A=tiyka maA bal~a baHorN SuwfapF [I will not come to thee as long as a sea wets a portion of Suwf], or, as Lh relates it, maA bal~a AlbaHoru Suwfahu [as long as the sea wets its Suwf; meaning, ever]. (M, TA.)
SawifN *
: see SaAfN.
SuwfapN *
n. un. of SuwfN [q. v.]. (M &c.) ― -b2- [Also applied by physicians to A pessary, or suppository, of wool, containing a medicament of some kind, to be inserted into the vagina or rectum.] -A2- Also Any of those who had the management of aught of the work of the bayot [meaning the House of God, i. e. the Kaabeh], and who were called ↓ AlS~uwfaAnu: (M:) [accord. to the TA, it is said that AlS~uwfaAnu and AlS~uwfapu are both alike appel-lations applied to any of such persons:] J and others say that SuwfapN was the father of a tribe of Mudar, who used to serve the Kaabeh, and to return with the pilgrims from ' Arafát, in the Time of Ignorance; and it is implied in the S [that they were also called A=lu SuwfaAna, or] that Suwfap was also called SuwfaAn; and in a saying of Z, that AlS~uwfaAn and A=lu SuwfaAn were appellations of one and the same people: [hence, app., the applications of SuwfapN and SuwfaAnN to any servants of the Kaabeh:] but accord. to Sgh and the K, A=lu SuwfaAna is a mistake for A=lu SafowaAna. (TA.)
SuwfaAnN *
, and its fem., with p: see SaAfN: -A2- and for the former see also SuwfapN. -A3- Also [A species of agaric, i. e., of the kind of fungus thus called;] a certain thing [or substance] that comes forth from the heart of trees, flaccid and dry, in which fire is struck, and which is the best of things for the purpose of those who strike fire. (TA.)
SuwfaAnapN *
, applied to a ewe, is fem. of SuwfaAnN: see SaAfN. (AHeyth, TA.) ― -b2- Also A certain herb, or leguminous plant, (baqolapN,) downy, (M, K,) and short, (K,) mentioned by Aboo-Nasr as of the kind termed A^aHoraAr [pl. of Hur~N], but not specifically described by him. (AHn, M.)
SuwfiY~N *
, a post-classical word, A man of the people called the Suwfiy~ap: (Msb:) [formerly applied to any devotee: afterwards, particularly, to a mystic; one who seeks to raise himself to a high degree of spiritual excellence by contemplation of divine things so as to elicit the mysteries thereof:] the Suwfiy~ap may be so called [from the Greek σοφο͂σ: or] in relation to the people called A=lu SuwfaAn, [see SuwfapN,] as resembling them in the devotion of themselves to religious exercises: or in relation to those called A^aholu AlS~uf~api, wherefore they are also called AlS~uf~iy~apu: or in relation to AlS~uwf [i. e. wool], which is proper to devotees and recluses: this last is the derivation commonly received. (TA.)
SuwfaAniY~N *
; and its fem., with p: see SaAfN.
SuwayofapN *
dim. of SuwfapN, n. un. of SuwfN, q. v. (TA.)
Saw~aAfN *
A manufacturer of Suwf [or wool, or of woollen garments &c.]. (TA.)
SaAy^ifN *
: see SaAfN.
Say~ifapN *
, originally SayowifapN, A [garment of the kind called] jub~ap having much Suwf [or wool]. (TA.)
A^aSowafu *
: see SaAfN. Swk
1 SaAka bihi *
, (O, K,) aor. yaSuwku, (O,) inf. n. SawokN, (K,) It stuck, or clave, to him, or it: (O, K;) said of saffron, (K,) and of blood, and of other things: (TA:) and (O, K) so SAk bh, aor. yaSiyku, (S, O, K, in art. Syk,) inf. n. SayokN; (K;) said of perfume. (S, O, K.) See also Say^ika.
5 tSw~k fiY rajiyEihi *
, (As, O, K,) or, accord. to AZ, tDw~k, with D, (O,) or both, (Lh, TA in art. Sf,) [and tSwq,] He (a man, O) became defiled, or befouled, with [or in] his dung. (O, K.)
SawokN *
The seminal fluid of a man. (Th, Kr, K.) -A2- Also The first. (K.) One says, laqiytuhu A^aw~ala SawokK and buwokK I met him the first thing. (S, O, K.) And in like manner, AifoEalohu A^aw~ala kul~i SawokK and bawokK [Do thou it the first of everything]. (TA.) And xu*o h`*aA A^aw~ala SawokK: see 1 in art. Sk. (O and TA in that art.) -A3- Also Motion: so in the phrase maA bihi SawokN and bawokN [There is not in him, or it, any motion]. (IDrd, O, K.)
SaAy^ikN *
Sticking, or cleaving. (AA, TA.) ― -b2- And [app. as an epithet in which the quality of a subst. is predominant] Sticking blood: or blood of the jawof [or belly, &c.]. (TA.) ― -b3- See also art. SA^k. Swl
1 SaAla Ealayohi *
, [aor. yaSuwlu,] inf. n. SawolN and SawolapN (S, O, K) and SiyaAlN, (O,) He leaped, or sprang, upon him: (S, O, K:) and (K) SaAla Ealayohi, (M, K,) aor. yaSuwlu, (TA,) inf. n. SawolN and SiyaAlN and Suw^uwlN and SawalaAnN and SaAlN and maSaAlapN, he sprang, or rushed, upon him; made an assault, or attack, upon him; namely, his adversary, or antagonist; syn. saTaA; (M, K, TA;) and Hamala: (TA:) [or he sprang upon him and seized him violently or laid violent hands upon him; for so saTaA is said to signify:] and SAl Ealayohi (tropical:) he overbore him, overpowered him, or subdued him; (S, * O, * Msb, * TA; [a meaning also assigned to saTaA;]) namely, one man another nam. (TA.) [See also 1 in art. Syl.] One says, rub~a qawolK A^a$ad~u mino SawolK Many a saying is more severe than a leaping or springing [&c.]. (S, O.) And it is said in a trad. respecting prayer, bika A^aSuwlu, meaning [By Thee may I] spring, or rush, or assault, and subdue. (TA.) ― -b2- SAl, aor. as above, inf. n. SawolN, is also said of a stallion [camel], meaning He leaped, or sprang: or, accord. to AZ, SAl, inf. n. SawolN and SiyaAlN, said of a camel, means he leaped, or sprang, upon the [other] camels, and fought them: (Msb:) or one says of a stallion, SAl EalaY AlA_ibili, inf. n. SawolN, meaning he fought the [other] camels, (M, K,) and sent them on before: (M:) or, accord. to AZ, one says of a camel, (S,) or, accord. to Es-Sarakustee, some of the Arabs say of a camel, (Msb,) Saw^ula, (S, Msb, [in one of my copies of the S SAl, but the former is the right,]) like qaruba, (Msb,) with ', (S, Msb,) inf. n. SaA^lapN, meaning he betook himself to the killing of men, and springing, or rushing, upon them: (S) and without ' in speaking of the act of one adversary, or antagonist, against another: (Msb:) Hamzeh El-Isbahánee says, in his “ Proverbs, ” that SAl Aljamalu means the camel bit; but he is alone in saying this. (TA.) One says also, SAl AlEayoru, meaning The he-ass attacked the she-ass: (S, O:) or SAl AlEayoru EalaY AlEaAnapi the heass drove away the she-ass, or the herd of wild she-asses, (M, K, TA,) and attacked her or them, biting her or them with the fore teeth, and kicking her or them with the hind leg or hind legs. (TA.) -A2- SAl Albur~a, aor. as above, inf. n. SawolN, He swept away, or cleared, the wheat from the pieces of stick and of rubbish: and AlHinoTapa ↓ Saw~alonaA we swept the wheat [well, and so cleared it from rubbish]: the teshdeed denotes intensiveness of meaning: (O:) ↓ Alt~aSowiylu [or taSowiylu Albayodari] means the sweeping of the bayodar [or collected wheat or grain, or perhaps the place in which wheat or grain is trodden out], (O,) or of the sides thereof (nawaAHiY Albayodari [to clear it of rubbish]). (K.) -A3- Siyla: see art. Syl.
2 Sw~l *
, and its inf. n.: see 1, last sentence but one. ― -b2- taSowiylN also signifies The extracting a thing by means of water: (K, TA: [in the CK, bAlmAli is erroneously put for biAlmaA='i:]) like the extracting a pebble from rice [by washing]. (TA.) [And app. The soaking a thing to extract the juice or bitterness &c.: see miSowalN. See also an ex. in De Sacy's Chrest. Arabe, sec. ed., vol. ii. p. 130 of the Ar. text; and see his remarks thereon in p. 335 of the transl. and notes.] ― -b3- [Also The mixing, and stirring about, and beating, a thing.] One says, AljaraAdu yuSaw~alu fiY mi$owaAhu [in the CK ma$wAhu, which is a mistranscription,] The locusts are mixed, and stirred about, and beaten, in his mi$owaY (O, K) i. e. frying-pan. (TK.)
3 muSaAwalapN * and SiyaAlN
and ↓ SiyaAlapN [of which the first and second are inf. ns., the third being a quasi-inf. n.,] are syn. with muwaAvabapN; (S, O, K;) SaAwalahu signifying waAvabahu [i. e. He leaped, or sprang, upon him; or he assaulted, or assailed, him: or he contended with him, each leaping, or springing, upon the other, or each assaulting, or assailing, the other]. (K.) [See also 6.]
6 AlfaHolaAni yataSaAwalaAni *
i. q. yatawaAvabaAni [i. e. The two stallion-camels leap, or spring, upon each other; or assault, or assail, each other]. (S.)
SawolapN *
is an inf. n.: (S, O, K: [see 1, first sentence:]) or it signifies A leap, or spring: (TA:) or a single act of a camel's leaping, or springing, upon [other] camels, and fighting them; as also ↓ SiyaAlapN: (Msb:) [but more commonly, impetuosity, of a man, and of a camel or the like.] ― -b2- [Hence,] *uw SawolapK fiY Almizowadi One who springs upon the food, and devours it immoderately. (M, TA. *) ― -b3- laqiytuhu A^aw~ala SawolapK means A^aw~ala waholapK [i. e. I met him the first thing, or the first thing that I saw]. (A, TA.)
SuwlapN mino HinoTapK *
and ↓ HinoTapN muSaw~alapN [signify nearly the same, the former meaning A heap of wheat, and the latter wheat in general, cleared from rubbish by means of the implement called miSowalap or miSowal]: (O, K: [these significations are clearly indicated in the K, and more so in the O, by the context:]) the pl. of SuwlapN is SuwalN. (O.)
SiylapN *
, mentioned here in the K: see art. Syl.
Saw^uwlN *
A camel that devours his pastor; that springs upon men, and devours them: (Lth, TA:) a camel that kills men, and springs, or rushes, upon them: (S:) or a camel that leaps, or springs, upon the [other] camels, and fights them: (Msb:) or a stallion that fights the [other] camels, (M, K,) and sends them on before. (M.) And (assumed tropical:) A man who beats others, and overbears, overpowers, or subdues, them. (TA.) Accord. to Az, it is originally without ', and is app. pronounced with ' because the w is with damm. (TA.)
SiyaAlN *
an inf. n. of 1 [q. v.]. (M, O, Msb, K.) ― -b2- [And also an inf. n. of 3, q. v.]
SiyaAlapN *
: see 3: and see also SawolapN.
A^aSowalu mino jamalK *
[More impetuous than a camel; or more wont to spring upon others, or to assault, or assail, them, than a camel]. (TA.)
miSowalN *
A thing in which colocynths are soaked in order that their bitterness may depart. (AZ, S, O, K.) ― -b2- And, accord. to Ibn-'Abbád, An implement with which the ears of corn are swept away, or cleared, from the pieces of stick and of rubbish. (O. [See also what next follows.])
miSowalapN *
A broom (mikonasapN, O, K) with which the sides of the bayodar [or collected wheat or grain, or perhaps the place in which wheat or grain is trodden out,] are swept [to clear it of rubbish]: (O, TA:) so says IAar. (TA. [See also what next precedes.])
HinoTapN muSaw~alapN *
: see SuwlapN mino HinoTapK. Swlj
SawolajN *
and SawolajapN: see what here follows.
SawolajaAnN *
(T, S, K) and ↓ SawolajaAnapN (Sb, TA) and ↓ SawolajN (T, TA) and ↓ SawolajapN, (TA,) as also Saw~ajaAnN, (L in art. Swj,) [A kind of goff-stick, or golf-stick, played with by men on horseback;] a stick with a curved, or crooked, end; syn. miHojanN; (S, K;) [or rather] a stick of which the end is curved [artificially] with which a ball is struck by men on horseback: a stick of which the end curves, or crooks, naturally, on its tree, is called miHojanN: (T, TA:) of Pers. origin, (S,) [i. e. from the Pers. JawoGaAno,] arabicized: (T, S:) pl. SawaAlijapN; (S, K;) the p being added in the pl. because of the foreign origin, (S, M, TA,) as is mostly the case in broken pls. of words of foreign origin. (M, TA.)
SawolajaAnapN *
: see the next paragraph here preceding. Swm
1 SaAma *
, (S, M, &c.,) aor. yaSuwmu, (Msb,) inf. n. SawomN, and SiyaAmN; (S, M, Mgh, Msb, K;) and ↓ AiSoTaAma; (M, K;) He abstained, (Msb, TA,) in an absolute sense: (Msb:) this is the primary signification: (TA:) [or] this is said to be the signification in the proper language of the Arabs: (Msb:) and in the language of the law, (Msb, TA,) he observed a particular kind of abstinence; (Msb;) i. e. (TA) he abstained from food (S, M, K, TA) and drink (M, K, TA) and coïtus: (M, K:) and (S, * M, &c.) by a tropical application, (TA,) (tropical:) from speech: (S, * M, Mgh, Msb, * K, TA:) or SawomN in the proper language of the Arabs signifies a man's abstaining from eating: and by a secondary application, a particular serving of God [by fasting]; (Mgh;) [i. e.] the abstaining from eating and drinking and coïtus from daybreak to sunset: (KT:) accord. to Kh, it signifies [properly] the standing without work. (S.) SAm Al$~ahora means SAm fiY Al$~ahori [He fasted during the month]: agreeably with what is said in the Kur ii. 181. (TA.) And it is said (S, M) by I'Ab (S) that the saying, in the Kur [xix. 27], (S, M,) A_in~iY na*arotu lilr~aHom`ni SawomFA means (assumed tropical:) [Verily I have vowed unto the Compassionate] an abstaining from speech. (S, M, Msb.) One says also, SAm Alfarasu, inf. n. SawomN (S, M) and SiyaAmN, (M,) (assumed tropical:) The horse stood without eating of fodder; (S;) or abstained from the eating of fodder. (M, A, Mgh.) And SAm Eani Als~ayori (tropical:) He abstained from going along, or journeying. (TA.) ― -b2- [Hence,] SAmt Al$~amosu (assumed tropical:) The sun became [apparently] stationary [in the mid-heaven]: (T, TA:) or attained its full height. (M, TA.) ― -b3- And SAm Aln~ahaAru, (inf. n. SawomN, S,) (tropical:) The day reached its midpoint. (S, M, Mgh, K, TA.) ― -b4- And SAmt Alr~iyHu, (M, TA,) inf. n. SawomN, (S, K,) (tropical:) The wind became still, or calm. (S, M, K, TA.) ― -b5- And SAm AlmaA='u, [inf. n. SiyaAmN (see SulaAqapN) and probably SawomN also,] (assumed tropical:) The water became still, or motionless; syn. qaAma and daAma. (TA.) ― -b6- And SAm Aln~aEaAmu, (M, K,) inf. n. SawomN, (M,) (tropical:) The ostrich cast forth its dung; (M, K, TA;) and in the same sense the verb is used in relation to the domestic fowl; because each stands still in doing this, or because each becomes tranquil by reason of the passing forth of that which occasions annoyance: and accord. to [some one or more of the copies of] the M, SAm Aln~ahaAru, inf. n. SawomN, The nhAr, by which is here meant the young one of the karawaAn, [or rather of the bustard called HubaAraY,] cast forth what was in its belly. (TA.) -A2- SAm maniy~atahu i. q. *aAqahaA [He tasted, or experienced, his death]. (K.) -A3- And SaAma He (a man) shaded himself by means of the tree called Sawom. (K.)
8 A_iSotawama
see 1, first sentence.
SawomN *
an inf. n. of 1 [q. v.]. (S, M, &c.) ― -b2- [Hence,] AlS~awomu [app. for waqotu AlS~awomi] means also (tropical:) [The month of] Ramadán: (K, TA:) whence the saying of Aboo-Zeyd, A^aqamotu biAlbaSorapi Sawomayoni, meaning [I remained, stayed, dwelt, or abode, in El-Basrah] two Ramadáns. (TA.) ― -b3- And [in like manner] SawomN also means (assumed tropical:) A Christian church; syn. biyEapN: (S, K, TA:) as though for maHal~u AlS~awomi i. e. Alwaqofi [the place of station: for, as Hooker says, speaking of the ancient usage of the Church, “ their manner was to stand at prayer, whereupon their meetings unto that purpose had the names of stations given them ”]. (TA.) -A2- See also SaAy^imN. -A3- Also (assumed tropical:) The dung of the ostrich. (S, M, K.) -A4- And, in the dial. of Hudheyl, (S,) Certain trees, (S, M,) or a certain tree, (K,) [but] the n. un. is with p, of the form of the figure of a human being, (M,) ugly in appearance, (M, K,) very much so, the fruits of which are called ruw^uwsu Al$~ayaATiyni, i. e. [the heads] of the serpents, [see $ayoTaAnN and zaq~uwmN,] not having leaves: AHn says that they have [what are termed] hadab [q. v.], their branches do not spread forth, they grow in the manner of the [species of tamarisk called] A^avol, but are not so tall, and mostly grow in the districts of Benoo-Shebábeh. (M.)
SaAmapN *
, for SawomapN, inf. n. of un. of SaAma: see a verse cited voce taAba, in art. twb.
SawomaAnu *
: see SaAy^imN.
A^aroDN SawaAmN *
Dry land or ground, in which is no water. (K.)
Saw~aAmN *
is like SaAy^imN but having an intensive signification [i. e. meaning Abstaining, &c., much or often]. (Msb.) One says rajulN Saw~aAmN qaw~aAmN, meaning A man who fasts (yaSuwmu) [often] in the day, and who rises [often] in the night [to pray]. (TA.)
SaAy^imN *
Abstaining, in an absolute sense: this is said to be the signification in the proper language of the Arabs: and in the language of the law, observing a particular kind of abstinence; (Msb;) [i. e.] abstaining from food (S, M, K) and drink and coïtus: and, [by a tropical application, (see 1, first sentence,)] (tropical:) from speech: (M, K:) it is applied to a man: (S, M, Msb:) and ↓ SawomaAnu signifies the same, (S, K,) so applied; (S;) as also ↓ SawomN, (M, K,) applied to a man, (M,) and to a woman, and to two men, (TA,) and to a pl. number; (M, K;) being an inf. n. used as an epithet; (TA;) or it is a pl., [or rather quasi-pl. n.,] like zaworN: (M voce DayofN:) or, in the proper language of the Arabs, SaAy^imN signifies abstaining from eating: and by a secondary application, serving God in a particular manner [by fasting: see again 1, first sentence]: (Mgh:) accord. to AO, it signifies any creature abstaining from food, or (assumed tropical:) from speech, or (assumed tropical:) from going along or journeying: (S, Msb:) pl. SiyaAmN and Suw~amN (S, M, Mgh, Msb, K) and Suy~amN (S, M, Msb, K) and Siy~amN and Suw~aAmN and Suy~aAmN and SayaAmaY, (M, K,) the last of which [written in the CK SuyaAmaY] is extr. (M.) ― -b2- Applied to a horse, (assumed tropical:) Standing still (S, (M, Msb) without eating of fodder (S, Msb) or without eating anything: (M:) or abstaining from the eating of fodder: (Mgh:) or standing upon his four legs. (Az in art. Swn, and TA.) ― -b3- And bakorapN SaAy^imapN (assumed tropical:) A sheave of a pulley that remains still, (Mgh, TA,) that will not revolve. (S, Mgh, TA.) ― -b4- And maA='N SaAy^imN (assumed tropical:) Water that is still, or motionless; syn. qaAy^imN and daAy^imN. (Mgh, TA.)
maSaAmN *
(tropical:) The station, or standing-place, of a horse; as also ↓ maSaAmapN. (S, K, TA.) ― -b2- And maSaAmu Aln~ajomi (assumed tropical:) The [imaginary] place of suspension of the asterism [meaning the Pleiades]. (M.) Imra-el-Keys says, kaA^an~a Alv~uray~aA Eul~qato fiY maSaAmihaA biA^amoraAsi kat~aAnK A_ilaY Sum~i janodali [As though the Pleiades were hung, in their place of suspension, by means of ropes of flax, to hard and solid rocks: i. e. they seemed as though they were stationary: he means that the night was tedious to him]. (S. [See EM p. 36, where a reading of the former hemistich different from that above is given, with the same and another reading of the latter hemistich.]) ― -b3- One says also, jiy^otuhu waAl$~amosu fiY maSaAmihaA, meaning (assumed tropical:) [I came to him when the sun was] in the middle of the sky. (TA.)
maSaAmapN *
: see the next preceding paragraph. Swn
1 SaAnahu *
, (M, K,) first pers. Sunotuhu, (S, Msb,) aor. yaSuwnuhu, (TA,) inf. n. SawonN and SiyaAnN and SiyaAnapN, (S, M, Msb, K,) He preserved it, kept it, laid it up, took care of it, or reserved it, (Msb, K,) in its repository; (Msb;) and ↓ ADTAnhu signifies the same: (M, K:) but one should not say ASAnhu, as the vulgar say. (TA.) ― -b2- And [hence] one says, (M, Msb,) by way of comparison, (M,) SAn EiroDhu, (M, Msb,) inf. n. SiyaAnapN and SawonN, (M,) (assumed tropical:) [He preserved his honour, or reputation], Eani Ald~anasi [from pollution]. (Msb. [See also 6.]) And fulaAnN yaSuwnu diybaAjatayohi i. e. (tropical:) [Such a one preserves from disgrace] his cheeks; (A in art. dbj;) or diybaAjatahu his face. (Har p. 15.) ― -b3- And SAn Alfarasu Eadowahu (M, TA) and jaroyahu, (TA,) inf. n. SawonN, (tropical:) The horse reserved somewhat of his running for the time of need. (M, TA.) And farasN lahu SawonN waba*olN; and *uw SawonK waA@boti*aAlK: see 1 in art. b*l. ― -b4- And SAn Alfarasu, aor. yaSuwnu, inf. n. SawonN, means Saf~a bayona rijolayohi [app. the same as Saf~a rijolayohi He set his hind legs evenly, side by side]: (M:) or he stood upon the extremity of his hoof, (S, M, K,) by reason of [attenuation, or abrasion, such as is termed] wajFY or HafFA. (S, K.) ― -b5- And SAn, inf. n. SawonN, He (a horse) limped, or halted, much; (M;) or, as expl. by IB, slightly. (TA.) yaSun~a Alma$oYa occurs in a verse (S, M, TA) of En-Nábighah, (M, TA,) [referring to horses,] and J says that As knew it not, but that others expl. it as meaning Reserving somewhat of the rate of going, (TA,) or as meaning suffering pain in the hoofs from attenuation, or abrasion: (S:) accord. to IB, it means limping, or halting, and suffering pain in the hoofs, from fatigue. (TA.)
5 taSaw~ana
see the next paragraph.
6 taSaAwunN *
is the contr. of Aiboti*aAlN, (Msb,) or of taba*~ulN: (S and Msb in art. b*l:) one says, of a man, taSaAwana and ↓ taSaw~ana, the latter on the authority of IJ, (M, TA,) and mentioned also by Z, (TA,) (assumed tropical:) He preserved himself, or his honour, or reputation, (M, TA,) mina AlmaEaAyibi [from the things, or actions, for which he should be blamed], (TA. [See also 1, second sentence.])
8 A_iSotawana
see 1, first sentence.
SawonN *
an inf. n. of 1 [q. v.]. (S, M, &c.) See also SiynapN, below. ― -b2- And see maSuwnN.
SawonapN *
[A receptacle for perfumes &c., such as is commonly called] an Eatiydap. (IAar, K.)
SiynapN *
[originally SawonapN] i. q. ↓ SawonN: one says, h`*ihi viyaAbu AlS~iynapi i. e. AlS~awoni [These are the garments of reservation for wear on extraordinary occasions]: (M, TA:) contr. of bi*olapN. (TA.)
SiwaAnN *
and SuwaAnN (S, M, Msb, K) and SawaAnN (K) and SiyaAnN (S, Msb, K) and SuyaAnN and SayaAnN, (K,) but the third and the last two are extr., (TA,) A thing, (M, Msb, K,) or receptacle, (S,) [or chest or the like,] used as a repository (S, M, Msb, K) for a garment, (S, K,) as also ↓ maSaAnN, (Skr, cited by Reiske in Abulf. Ann. ii. 614,) [or for clothes,] or for a thing: (M, Msb:) pl. A^SownapN: (MA:) or ↓ maSaAnN signifies any place in which one reposits a garment. (TA in art. Drs.)
SawaAniY~u *
pl. of SiyniY~N. (KL.) See art. Syn.
Saw~aAnN *
[Flint-stone; and flint-stones: thus in the present day:] a sort of stones, (S, Msb,) in which is hardness; (Msb;) hard stones, (M, K,) of a certain sort, (K,) with which fire is struck: or, as some say, certain black stones which are not hard: (M:) or a sort of hard stones, which, when fire smites it, crackles (yufaq~iEu) and cracks, and sometimes fire is struck with it, but it is not fit for [making] time, nor for heating for the purpose of roasting thereon: (Az, TA:) one thereof is called ↓ Saw~aAnapN. (S, M, Msb, K.)
AlS~aw~aAnapu *
The dubur [meaning anus]: (K, TA:) so called because it keeps [from escape] much, or often, what would issue from it. (TA.) -A2- See also Saw~aAnN.
Say~inN *
[thus app., like say~idN and jay~idN, written in my copy of the Msb Sayn] One who preserves his honour, or reputation. (Msb.)
maSaAnN *
: see SiwaAnN, in two places.
muSaAnN *
: see miSowaAnN.
maSuwnN *
and ↓ maSowuwnN, (S, M, Msb, K,) like maduwfN and madowuwfN, (S and Msb in art. dwf, q. v.,) the latter of the dial. of Temeem, (M,) Preserved, kept, laid up, taken care of, or reserved; (S, * M, * Msb, K;) applied to a garment [&c.]; (S, M;) as also ↓ SawonN, which is an inf. n. used. as an epithet: (M:) one should not say muSaAnN, (S, TA,) nor munoSaAnN, as the vulgar say. (TA.)
miSowaAnN *
A bow-case; (K, TA;) as also ↓ muSaAnN. (TA.)
maSowuwnN *
: see maSuwnN. SwY
1 Sawati Aln~axolapu *
, (Lth, Az, S, M, K,) aor. taSowiY, (S, K,) inf. n. SuwiY~N; (Lth, Az, S, M, K;) and Sawiyat, (Az, M, K,) which is the form preferred by Az, [aor. taSowaY,] inf. n. SawFY; (TA;) The palm-tree needed irrigation, and became slender: (Az, TA:) or became dry, or dried up; (S, M, K;) as also ↓ A^aSowat, and ↓ Saw~at: (K:) and in like manner one says of other trees: and sometimes, of animals. (M.) And SawiYa AlD~aroEu The udder had no milk remaining in it. (Ham p. 661.) ― -b2- [Hence,] Sawati Al$~aApu The ewe, or she-goat, became fat, (S, TA,) in consequence of her udder's having been made to dry up. (S.) And SawiYa He became strong. (K.)
2 Sw~Y *
, (M,) inf. n. taSowiyapN, (K,) primarily, (M,) is used in relation to females, meaning He abstained from milking her, in order that she might become fat, (M, K,) and not be weak. (M.) You say, Saw~ayotu Aln~aAqapa I abstained from milking the she-camel for some days in order that the milk might collect in her udder so that she might become fat: or I made her milk to dry up, that she might become fatter. (M.) And Saw~ayotu Al$~aApa, inf. n. as above, I made the udder of the ewe, or goat, to become dry, that she might become fatter: (S:) or Sw~yt Alganama I made the milk of the ewes, or goats, to dry up, purposely, that they might become fatter; like as one says in relation to camels: the subst. from the verb thus used is ↓ SawFY; and this is said to mean The leaving an animal and not milking her. (M.) Some say that taSowiyapN is like taSoriyapN; and hence the trad., Alt~aSowiyapu xilaAbapN [i. e. The causing the milk to collect in the udder of an animal by abstaining from milking her for some days, when one desires to sell her, is an endeavouring to deceive: but I think that the right reading in this instance is probably Alt~aSoriyapu, with r]. (TA.) ― -b2- It is also used in relation to a stallion (S, M, K) of the camels: (S:) thus it is used by El-Fak'asee. (M.) One says, Saw~ayotu AlfaHola, (M,) inf. n. as above, (S, K,) I put no burden upon the stallion [camel], and did not bind him with a rope, in order that he might become more brisk in covering, and more strong; (S, * M, K; *) thus expl. by El-'Adebbes El-Kinánee: (S:) or I exempted him from work, and fed him, until his spirit returned to him, and he became fat. (M.) And Saw~ayotu liA_ibiliY faHolFA I chose for my camels a stallion, and fed and nourished him for the office of the stallion. (S.) -A2- See also 1. -A3- [And see art. Sw.]
4 A^aSowaYa
see 1. ― -b2- One says also ASwY Alqawomu, meaning The people's cattle became lean, or emaciated; like ADwY Alqwm. (IKtt, TA.) -A2- [See also art. Sw.]
SawFY *
a subst. from 2, q. v. (M.)
SawK *
: see its fem., SawiyapN, voce SaAwK. ― -b2- [Also, app., Empty sunobul (or ears of corn): accord. to the TA (on the authority of Az): the word in this sense, and thus applied, is there written with the article, AlSwY, without any syll. sign.]
Sawiy~apN *
: see the following paragraph.
SaAwK *
Dry, (S, K, TA,) by reason of thirst, or want of irrigation, or by reason of leanness, or emaciation. (TA.) You say naxolapN SaAwiyapN, (M, K,) and ↓ SawiyapN, (M, TA,) [agreeably with rule, as part. n. of Sawiyat,] or ↓ Sawiy~apN, (so in copies of the K, [app. a mistranscription,]) A dry, or driedup, palm-tree: (M, K:) and in like manner one terms other trees: and sometimes, animals: thus the poet Sá'ideh applies the epithet SAwyp to wild cows or wild oxen (baqar waHo$). (M.) ― -b2- And Strong. (TA.) Syb
1 SaAba *
aor. yaSiybu, (S, M, Msb, K,) inf. n. SayobN, (S, Msb, K,) said of an arrow, (S, M, Msb,) i. q. A^aSaAba [expl. in art. Swb]; (S, * M, Msb, K;) like SAb having for its aor. yaSuwbu. (S, M, Msb.)
SayobaAnN *
: see SawobN, in art. Swb.
SuyaAbN *
: see Suy~aAbapN.
SayuwbN *
An arrow going right, or hitting the mark: pl. SuyubN (M, K) and SiyaAbN, (MF, TA,) or the latter is pl. of SaAy^ibN, which signifies the same. (M, in art. Swb.)
SuyaAbapN *
: see Suy~aAbapN.
Say~ibN *
: see art. Swb.
Suy~aAbN *
: see Suy~aAbapN, in four places.
Say~uwbN *
: see art. Swb.
Sub~aAbapN *
and ↓ Suy~aAbN (M, A, K) and ↓ SubaAbapN and ↓ SuyaAbN (A, K) The A^aSol (M, A, K) [as meaning the original stock] of a people, (M,) or [as meaning the original, or the principal, or most essential, part,] of a thing: (A, K:) and the purest, or choice, or best, part or portion, (M, * A, K,) of a thing (M, K) of any kind, (M,) or of a people. (A.) One says, huwa fiY Suy~aAbapi qawomihi and ↓ Suy~aAbihimo He is of the A^aSol [or original stock] of his people: (Fr, TA:) and mino Suy~aAbapi qawomihi and Suw~aAbapi qwmh (TA) and ↓ mino Suy~aAbihimo (A) of the purest in race of his people. (A, * TA.) And ↓ qawomN Suy~aAbN A choice, or an excellent, people. (TA.) ― -b2- Also the first, The collective body of a people; (Kr, M;) and so Suw~aAbapN. (M in art. Swb.) ― -b3- And A lord, master, or chief. (M, K.) Quasi Syt
SiytN *
and SiytapN: and Say~itN: see art. Swt. SyH
1 SaAHa *
, (S, A, O, Msb, &c.,) aor. yaSiyHu, (S, O, Msb,) inf. n. SiyaAHN and SayoHapN (S, A, * O, Msb, K *) and SayoHN and SuyaAHN and SayaHaAnN, (S, O, K, *) He raised his voice, voiced, called or called out, cried or cried out: (S, A, O, Msb, K:) or did so vehemently, cried aloud, uttered a loud cry or crying, shouted, exclaimed, or vociferated: (T, S, * A, * O, * Msb, * TA:) or did so with his utmost force or power; (K, TA;) as also ↓ Sy~H: (A, * TA:) it is said of a man, and of other things: (TA:) or of anything: (T, TA:) originally, of an animal, and often of a bird of the crow-kind, but rarely of a bird unrestrictedly, and sometimes of a spear as being likened to an animal. (Ham p. 187.) One says, SaAHa SayoHapF $adiydapF [He called, or cried, &c., with a vehement calling or crying &c., or with a vehement call or cry &c.]. (A.) And SAj bihi He called or cried, or called out or cried out, to it [or to him]. (Msb.) And SiHo liY bifulaAnK Call thou to me such a one. (A, TA.) And bihi ↓ SaAyaHa and SaAyaHahu, (A, TA,) and ↓ Say~aHa bihi and Say~aHahu, (A,) He called, hailed, or summoned, him; called out, cried out, or shouted, to him. (A, TA.) ― -b2- And SiyHa bihimo (assumed tropical:) They were frightened, or terrified. (K.) And SiyHa fiyhimo (assumed tropical:) They perished. (K.) ― -b3- One says also, laqiytuhu qabola kul~i SayoHK wanaforK I met him before every calling, or crying, and dispersing; meaning (assumed tropical:) I met him before daybreak: (S, TA:) so in the Proverbs of Meyd. (TA.) Or A^atayotuhu qabola SayoHK wanaforK (tropical:) I came to him before everything. (A.) And gaDiba mino gayori SayoHK walaA naforK (tropical:) He was angry for neither little nor much: (ISk, S, K:) or for nothing. (A.) ― -b4- And SaAHati Al$~ajarapu, (A, Msb,) or Aln~axolapu, (K,) (tropical:) The tree, (A, Msb,) or the palm-tree, (K,) became tall. (A, Msb, K.) And SAH AlEunoquwdu (tropical:) The raceme came forth completely from its envelope, and became long, and in a fresh and tender state. (K.) And SAH AlkaAfuwru (tropical:) [app. meaning The spathe of the palm-tree put forth its spadix, or its raceme, to its full length]. (A.)
2 Say~aHa
see 1, in two places. -A2- Sy~Ht Albaqola said of the sun, (S, K,) and of the wind, (S,) i. q. Saw~aHatohu [q. v.]. (S, K.) ― -b2- And Say~aHotu Al$~aYo'a I broke and split the thing much. (TA in art. SwH.)
3 muSaAyaHapN *
and ↓ taSaAyuHN signify The calling or crying, or calling out or crying out, &c., of people, one to another. (S, K.) One says, SAyH Alqawomu (TK) and ↓ tSAyHwA The people, or party, called or cried, &c., one to another. (A, TK.) ― -b2- See also 1.
5 tSy~H Albaqolu *
i. q. tSw~H [q. v.]. (S, K.) ― -b2- And tSy~H Al$~aEaru i. q. tSw~H [q. v.]. (K in art. SwH.) ― -b3- And tSy~H Al$~aYo'u The thing became much broken and cloven or split or slit. (TA in this art. and art. SwH.) See also 7.
6 taSaAoyaHa
see 3, in two places. ― -b2- tSAyH said of the scabbard, or sheath, of a sword (A, K, TA) (tropical:) It became much split or slit: (K, TA:) it is like the phrase tadaAEaY AlbunoyaAnu [q. v.]. (A, TA.)
7 AnSAH *
said of a garment, or piece of cloth, It became slit, or rent, or much slit or rent. (A, Msb. [See also 7 in art. SwH.]) And AnSAHt AlEaSaA The staff became much split or cracked; as also ↓ tSy~Ht. (A.) ― -b2- [Hence,] AnSAH is also said of the dawn and of lightning (tropical:) [meaning It showed its light: originally, became cleft: as expl. in art. SwH]. (A.)
SayoHapN *
an inf. n. [and also an inf. n. un.] of SaAHa. (S, Msb, &c.) [Hence,] one says, maA yanotaZiruwna A_il~aA mivola SayoHapi AlHubolaY [They expect not, or wait not for, aught but the like of the cryingout, or cry, of the pregnant woman]; meaning, evil, or mischief, that shall come upon them suddenly. (TA.) ― -b2- Hence also (S) Punishment, castigation, or chastisement. (S, A, K.) ― -b3- And A hostile, or predatory, incursion, by which the tribe are surprised. (TA.)
SayoHaAnN *
: see what next follows.
SayoHaAniY~N *
, (T, S, A, Mgh, K,) or ↓ SayoHaAnN, (Msb,) A sort of dates of El-Medeeneh, (T, S, A, Mgh, Msb, K,) black, and hard to chew: (T, Mgh, TA:) said to be so called in relation to a certain ram, named SayoHaAnu, that was tied to a palm-tree, (A, Msb, K, *) which was hence called naxolapN SayoHaAniy~apN: (A, Msb:) or the name of the ram was AlS~ay~aAHu, and SayoHaAniY~N is a rel. n. changed from its proper form, like SanoEaAniY~N, (K, TA,) from SanoEaA='u. (TA.)
Say~aAHN *
A clamorous man: and anything noisy, or sounding much. (The Lexicons passim.) ― -b2- AlS~ay~aAHu is another name for AlEaw~aA='u [i. e. The constellation Bootes]. (Kzw.) ― -b3- And (tropical:) A certain perfume, or fragrant substance: (K, TA:) or a wash for the head, (A, K, *) consisting of xaluwq [q. v.], and the like. (A, TA.)
SaAy^iHapN *
The crying, or clamour, of the place of the wailing of women. (K.) Syd
1 SaAdahu *
, (S, M, A, Mgh, Msb, K,) like baAEahu, (MF,) [first pers. Sidotu,] aor. yaSiydu, (S, Msb, K,) inf. n. SayodN; (S, M, Mgh, Msb;) and SaAdahu, (S, &c.,) like haAbahu, (MF,) [first pers. Sidotu, as above, but originally Sayidotu, whereas the first pers. of the former is originally Sayadotu,] aor. yaSaAdu; (IAar, S, Msb, K;) and ↓ ASTAdhu, (S, M, A, L, Msb, K,) also written and pronounced AiS~aAdahu; (L;) and ↓ tSy~dhu; (M, A, L;) He took, captured, or caught, it; (Mgh, L;) [made it his prey;] snared, or ensnared, it; trapped, or entrapped, it; (MF;) or sought to take, capture, catch, snare, or trap, it; hunted it, or chased it: namely, [game, i. e.] any kind of wild animals, or the like, (L,) fowl, &c., (Msb,) and fish. (L.) [And SaAda, and ↓ ASTAd, and ↓ tSy~d, without the mention of the object, this being understood, He took, captured, caught, snared or ensnared, trapped or entrapped, game, i. e. any kind of wild animals, or the like, fowl, &c., or fish; or he sought to take &c.; he hunted or chased, stalked, or lurked for game; he fowled; or he fished.] You say, ↓ xaraja yataSay~adu [&c., meaning He went forth to take &c., or seeking to take &c., game, or wild animals or the like; to hunt or chase, to stalk, or lurk for game; to fowl; or to fish]. (S, K.) And AlwaHo$a ↓ xaraja yataSay~adu He went forth [to take &c., or] seeking to take &c., the wild animals. (L.) And Sidotu fulaAnFA SayodFA i. q. Sidotu lahu [I took &c., or sought to take &c., for such a one, game, or a wild animal, or wild animals, or the like]. (M, * K.) And SAd AlmakaAna, and ↓ ASTAdhu, i. q. SAd fiyhi [He took &c., or sought to take &c., game, or wild animals, or the like, in the place]: Sb mentions, as a phrase of the Arabs, SidonaA qanawayoni meaning SidonaA waHo$a qanawayoni: qanawaAni being the name of a certain land [or of two mountains]. (M.) And AlS~aqoru yaSiydu [The hawk preys]. (Msb and K in art. Sqr.) *awaAtu AlS~ayodi is applied to beasts and to birds [That prey upon others; predatory]. (S and K in art. jrj, &c.) ― -b2- [Hence,] one says, huwa yaSiydu Aln~aAsa biAlmaEoruwfi (tropical:) [He captivates men by goodness, beneficence, or kindness]. (A.) ― -b3- And AiqotaSido taSido (tropical:) Aim thou at that which is right and just: thou shalt obtain that which thou wantest. (A.) ― -b4- xarajonaA naSiydu bayoDa Aln~aEaAmi (tropical:) [We went forth to take, or hunt after, the eggs of ostriches]. (T, TA.) ― -b5- And SidonaA AlkamaA^apa, (M, A, TA,) a good phrase of the Arabs, mentioned, but not expl., by IAar; app. meaning (tropical:) We drew forth truffles [from the ground] like as one draws forth wild animals [from their lurking-places]. (M, TA.) ― -b6- And SidonaA maA='a Als~amaA='i (tropical:) We took [or caught in vessels or collected] the water of the sky. (Th, M, A. *) -A2- Sayida, (Lth, S, M, L,) of the dial. of El- Hijáz, aor. yaSoyadu, (Lth, L,) inf. n. SayadN; (Lth, S, M, L;) and SaAda, (Lth, M, L,) [aor. yaSiydu;] He (a camel) had the disease termed SayadN [expl. below]: (Lth, S, M, L:) the Y in Sayida is preserved unchanged because it is so preserved in the original form, which is ↓ AiSoyad~a, (S,) though they may not have said AiSoyad~a; (Sb, M;) and the like is the case in Eawira: (Sb, * S, M: *) the augmentative letters are rejected for the purpose of alleviation: hence, one does not say, in the case of verbs of this class, maA A^afoEalahu, [i. e. maA A^aSoyadahu, and maA A^aEuwarahu, and the like,] forming thus verbs of wonder, because the original form is augmented, and a verb of four letters cannot be formed from a verb of four letters, for a measure can only be formed from a measure that is less. (S.) Also, both verbs, (the former accord. to the S and M, and ↓ the latter likewise accord. to the M,) (assumed tropical:) He (a man) was unable to look aside, (S, M,) by reason of disease. (S.) And Sayida, inf. n. SayadN, (assumed tropical:) He raised his head, by reason of pride: and (assumed tropical:) he (a king) looked not aside, to the right or left. (S.) And Sayida (K, TA, in the CK [erroneously] Say^ida,) (tropical:) He (a man, TA) had an inclining, or a bending, neck. (K, TA.) -A3- And Sidotu fulaAnFA (tropical:) I made such a one to have an inclining, or a bending, neck. (K, TA. [See also 4.])
4 ASAdhu *
He made him, incited him, or induced him, to take &c., or to seek to take &c., wild animals, or the like, [fowl,] or fish. (L.) -A2- Also He, or it, [app. meaning the vein called SaAd, or the disease termed Sayad,] annoyed, or hurt, him; (K;) namely, a camel. (TK.) ― -b2- And He cured him (i. e. a camel, TK) of the disease termed Sayad, (K, TA,) by burning with a hot iron. (TA.) Thus it has two contr. significations. (K.) ― -b3- And A^aSoyada baEiyrahu He (God) caused his camel to have the disease termed Sayad. (M.)
5 taSay~ada
see 1, in four places.
8 A_iSotayada
see 1, in three places.
9 A_iSoyad~a
see 1, in the latter half of the paragraph, in two places.
SaAdN *
A certain vein (M, K) between the eyes of a camel, (K,) or between the eye and the nose; (M;) whence the disease termed Sayad: pl. A^aSoyaAdN and pl. pl. A^aSaAyidu [in the CK A^aSAy^idu]. (K.) ― -b2- See also SayadN, in two places. ― -b3- And see A^aSoyadu, likewise in two places. -A2- Also Brass; syn. SuforN: and copper: (S, M, K:) or a species thereof: (K:) or cooking-pots made of Sufor, (A'Obeyd, TA,) or of copper: (A'Obeyd, M, TA:) pl. SiydaAnN, (M, TA,) like tiyjaAnN pl. of taAjN: and some say that ↓ SayodaAnN [q. v., thus written with fet-h to the S,] signifies copper. (TA.) -A3- See also art. Swd.
SayodN *
an instance of faEolN in the sense of mafoEuwlN, (Msb,) or an inf. n. used as a subst. [properly so called, and therefore used in a sing. and in a pl. sense], (Msb, TA,) [i. e.] an inf. n. used in the place of the objective complement of its verb; (IJ, M;) [Game, chase, or prey; an object, or objects, of the chase or the like;] i. q. ↓ maSiydN (S, Mgh, K, TA) used as a subst.; (TA;) meaning what is taken, captured, or caught; or sought to be taken or captured or caught; [by the chase, or by means of a snare or trap, or by artifice of any kind;] of wild animals or the like; (L;) of fowl &c.; (Msb;) and of fish: (L:) or what is repugnant, or difficult of approach, (Mgh, L, K,) wild, or shy, by nature, not to be taken but by means of artifice, whatever it be, (Mgh,) but lawful to be taken, (L,) having no owner: (L, K:) or any wild animal, or wild animals, whether, or not, taken or sought to be taken: (IAar, M:) but this last application of the word is a deviation from general usage: (M:) pl. SuyuwdN. (Mgh, Msb.) [Also The quarry of the hawk; the prey of any beast or bird &c.] Sayoduka laA tuHoramohu (Meyd, A, but in the latter Sayodaka, [for Ailozamo Sayodaka,]) is a prov. (Meyd, A) inciting one to seize an opportunity, (A,) applied to a man who seeks another to execute blood-revenge upon him, and lights upon him when he is inadvertent; meaning Thy prey has become within thy power, therefore be not thou neglectful of him [so as to suffer him to escape, or rather be not thou rendered hopeless of him]. (Meyd. [See also Freytag's Arab. Prov. i. 712; where tuHoramuhu is put in the place of tuHoramohu.]) -A2- See also SayadN.
SiydN *
: see the next paragraph.
SayadN *
(S, M, A, L, K) and ↓ SiydN, with kesr, (K,) or ↓ SayodN, (L,) and ↓ SaAdN, (M, * L, K,) A certain disease in a camel's head, in consequence of which he raises it: (S:) a certain disease which causes a camel to raise his head: or a certain disease in a camel's head, which causes his neck to twist: (M:) or a certain disease which attacks camels in the head, in consequence of which there flows from their noses what resembles froth, or foam, and they raise their heads: (ISk, L, K: *) or a certain disease in a camel's neck, in consequence of which he is unable to turn his face aside: it is said that its cure is burning with a hot iron (A, TA) between the eyes: (TA:) [for] it arises from a vein between the eyes, called SaAd. (K.) [Hence,] also SayadN, (M, * A,) and ↓ SaAdN, (M,) Fixedness of the face of a king, so that it does not turn aside (M, A) to the right or left, by reason of pride. (A. [See also Sayida, of which it is the inf. n.]) [And the former, (tropical:) An inclination, or bending, of the neck: (see Sayida:) hence,] one says, laA^uqiyman~a Sayadaka (tropical:) [I will assuredly straighten the bending of thy neck: or I will assuredly rectify thy proud stiffness]. (A.)
SayidN *
: see A^aSoyadu.
SaAdiY~N *
[Of, or made of, brass or copper:] a rel. n. from SaAdN signifying “ brass ” and “ copper. ” (S.)
SayodaA='u *
Stones, (S, A, L, K,) or stone, (M,) of a white colour, (M, L,) of which cooking-pots are made; (S, M, A, L, K;) as also ↓ SayodaAnN. (A, L.) See also SayodaAnN. ― -b2- And Rugged land or ground, (S, M, K,) containing stones: (M:) or land of which the earth is red, having rough stones even with the ground: (ISh:) or even, or level, ground, in which are pebbles: (AA:) or pebbles [themselves]. (Aboo-Wejreh, L.)
SayodaAnN *
Copper: (L, K: see also SaAdN:) and gold: (K:) [but this seems to be taken from the following passage in the T:] in the stone-cookingpot (Alburomap) there is sometimes [what is termed] SayodaAnN and ↓ SayodaA='u, in which is an appearance like the glistening of gold and silver; and the best is that which is like gold: so says AA. (T, L.) See also art. Sdn. ― -b2- And Stone cookingpots: (S, L, K; and M in art. Sdn:) a coll. gen. n.: n. un. with p. (IB, L.) ― -b3- See also SayodaA='u. ― -b4- SayodaAnu AlHaSaY Small pebbles. (L. [See also art Sdn.])
SayodaAnapN *
[as a n. un.: see SayodaAnN, above. ― -b2- Also] A [demon of the kind called] guwl. (ISk, S, K.) ― -b3- And A woman of evil disposition, (ISk, S, K,) [and] so ↓ SayuwdN, (M,) and of much talk. (ISk, S, K.) ― -b4- See also art. Sdn.
SayuwdN *
: see Say~aAdN. ― -b2- [Hence,] (assumed tropical:) A woman who takes, captures, or ensnares, something from her husband. (L, from a trad.) See also SayodaAnapN.
rajulN Say~aAdN *
[A man accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game, i. e. any kind of wild animals, or the like, fowl, &c., or fish; a sportsman; a hunter, a fowler, or a fisherman: see 1, second sentence]: (Msb:) and ↓ SayuwdN signifies the same as Say~aAdN: (K:) you say kalobN SayuwdN [A dog used for hunting]: (S, A:) and SaqorN SayuwdN [A hawk used for catching game]: and the same epithet is applied to a female: (M:) its pl. is SuyudN (S, M, A) and SiydN; (Yoo, Sb, S, M;) the latter of the dial. of those, (S, M,) namely, the tribe of Temeem, (M,) who say rusolN [for rusulN]; (S, M;) the S being with kesr in order that the Y may be preserved unchanged. (S.) ― -b2- See also A^aSoyadu, last sentence.
SaAy^idN *
, applied to a man, Practising AlS~ayod [i. e. the taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish; hunting, fowling, or fishing: see 1, second sentence]. (Mgh, Msb.) ― -b2- AlS~aAy^idu in the dial. of El-Yemen signifies The shank; syn. Als~aAqu. (M.)
Say~uwdN *
, like tan~uwrN [in measure], An arrow going right, or hitting the mark. (K.)
A^aSoyadu *
[More, or most, wont, or able, to take, or capture, or catch, game, or prey]. A^aSoyadu mino layovi Eifir~iyna wamino DayowanK [More wont, or able, to capture prey than the lion of 'Ifirreen and than the he-cat] is a prov. (Meyd.) -A2- Also A camel having the disease termed Sayad; (S, M, A, L;) and so ↓ SaAdN, for *uw SaAdK, (L, K,) like maAlN for *uw maAlK, (L,) or for ↓ SayidN: (L:) pl. of the first SiydN. (L.) [Hence,] (assumed tropical:) A man unable to look aside, (S, M,) by reason of disease. (S.) (assumed tropical:) A man who raises his head by reason of pride. (S.) (tropical:) A king who looks not aside, (M, A,) to the right or left, by reason of his pride. (A.) (assumed tropical:) A king: (K:) originally used in relation to a camel, and a king is so called because he raises his head by reason of pride, or because he does not look to the right or left. (S.) And A man having an inclining, or a bending, neck. (K, TA.) ― -b2- AlA^aSoyadu (assumed tropical:) The lion; (K;) because he walks proudly, not looking aside, as though he had the disease termed Sayad; (TA;) as also ↓ AlmuSoTaAdu [as act. part. n. of 8]; and ↓ AlS~aAdu; (K, TA;) thus likened to a camel having the disease above mentioned; or, as in some copies of the K, not AlS~aAdu, but ↓ AlSay~aAdu. (TA.)
maSaAdN *
and ↓ muSoTaAdN and ↓ mutaSay~adN [A place of taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish; a place of hunting, fowling, or fishing]. (A. [The meaning is there indicated by the context, but not expressed.]) -A2- maSaAdN also signifies The upper, or highest, part of a mountain. (MF, from Aboo-'Alee El-Yoosee. [But this, accord. to the S &c., belongs to art. mSd.])
maSoyadN *
and miSoyadN: see miSoyadapN.
maSiydN *
pass. part. n. of 1: (Mgh, Msb:) see SayodN.
miSoyadapN *
(S, M, A, Msb, K) and maSoyadapN (M, and so in the handwriting of Az accord. to the L) and ↓ miSoyadN (S, L, Msb, K) and ↓ maSoyadN (so in the handwriting of Az accord. to the L) and ↓ maSiydapN (M, Msb, K) A thing used for the purpose of AlS~ayod [or the taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish]; (T, S, M, A, Msb, K;) a snare, trap, gin, or net; (MA in explanation of the first and last;) [the first and third said by Golius, on the authority of Meyd, to be applied peculiarly to a net; but all signify also any kind of trap: see $ahomN:] pl. maSaAyidu, without '. (L, Msb.)
maSiydapN *
: see the next preceding paragraph.
muSoTaAdN *
: see A^aSoyadu: ― -b2- and see also maSaAdN.
mutaSay~adN *
: see maSaAdN. Syr
1 SaAra ka*aA *
, (T, S, Msb,) aor. yaSiyru, (S,) inf. n. SayoruwrapN (S, Msb) and SayorN, (S,) He, or it, attained to the state, or condition, of such a thing; (T;) became such a thing; (T, Msb;) in which sense the verb is like kaAna [in meaning, when the latter is non-attributive, and in having its subject in the nom. case and its predicate in the accus.]. (T.) You say, SaAra zayodN rajulFA Zeyd became a man; or attained to the state, or condition, of a man. (TA.) And SaAra zayodN ganiy~FA Zeyd became rich, not having been so. (Msb.) And SaAra AlEaSiyru xamorFA The expressed juice became wine. (Msb.) [And SaAra laA $aYo'a Einodahu He became in a state, or condition, in which there was not anything in his possession. And SaAra yafoEalu ka*aA He became in the state, or condition, of doing such a thing; i. e. he became occupied, or engaged, in doing such a thing; or he set about, began, commenced, took to, or betook himself to, doing such a thing; like jaEala. And SaAra laA yafoEalu $ayoy^FA He became in the state, or condition, of not doing anything; or he became unoccupied in doing anything. And SaAra laA yatakal~amu He became in the state of not speaking; he became speechless. And SaAra yatafak~aru fiY ka*aA He became in a state of reflection upon such a thing; he began to reflect upon such a thing.] ― -b2- One says also, SaAra AlA^amoru A_ilaY ka*aA, (M, A, Msb, K,) aor. as above, (TA,) inf. n. maSiyrN, (S, M, A, Msb, K,) which is anomalous, being regularly maSaArN, like maEaA$N, (S,) and SayorN and SayoruwrapN, (M, A, K,) i. e. rajaEa A_ilayohi: (Msb:) [but this is a loose explanation; the meaning being, The thing, or affair, or case, came eventually (see SiyrN) to such a state, or condition:] the difference between maSiyrN and marojiEN is, that the former word necessarily implies a difference [of the latter state or condition] from the former state or condition; but the latter word does not. (Bd in iii. 156.) [In this case, the ulterior state or condition is likened to a place: for] ― -b3- SaAra also signifies He, or it, attained in respect of place: so in the saying, SaAra zayodN A_ilaY EamorKw [Zeyd came, or went, or pursued a course that brought him, to 'Amr]. (TA.) Sirotu A_ilaY fulaAnK [I came, &c., to such a one] is similar to the phrase in the Kur [iii. 27] waA_ilaY A@ll~`hi A@lomaSiyru [And to God, as the ultimate object, is the transition, or course, of every human being]. (S.) [Hence, A^FlaA A_ilaY A@ll~`hi taSiyru A@loA^umuwru, in the Kur xlii. last verse, which Bd explains by adding the words biA@rotifaAEi AlwasaAy^iTi waAlt~aEal~uqaAti; the meaning being, Verily to God are things, or events, referrible, mediately and dependently: in the Expos. of the Jel expl. as meaning tarojiEu.] ― -b4- [And in like manner one says, SaAra lahu ka*aA Such a thing came to, betided, or befell, him, or it: and hence, he, or it, came to have, or became possessed of, such a thing.] ― -b5- And SaAra fiY A^aroDi falaApK [He became, or came to be, meaning he found himself, in a desert, or waterless, land]; i. q. waqaEa fiyhaA. (Msb in art. wqE.) And SaAra fiY Alr~abiyEi [He entered, lit. became in, the season called rbyE]; i. q. A^arobaEa [which is expl. in the S as signifying daxala fiY Alr~abiyEi]. (K in art. rbE.) -A2- SayorN signifies also The returning of seekers after herbage to the watering-places. (O, K.) And one says, SaAra Alr~ajulu, aor. yaSiyru, [inf. n. SayorN,] The man stayed, or abode, at the water. (TA.) And SaAra Aln~aAsu AlmaA='a The people stayed, or abode, at the water. (M, K, TA.) -A3- SaArahu, (S,) first pers. Sirotuhu, (M,) aor. as above, (S,) inf. n. SayorN, (K,) a dial. var. of SaArahu having for its aor. yaSuwruhu, [q. v.,] (S,) He cut it; (S, M, K;) and clave it, or split it. (M.) ― -b2- And in like manner, [i. e. as a dial. var. of SaArahu having for its aor. yaSuwruhu,] He made it to incline, or lean. (S.) You say, SaAra wajohahu, aor. yaSiyru, (M,) as also yaSuwru, (M and K in art. Swr,) He turned his face towards a person or thing. (M.) And Sirotu Eunuqahu I twisted his neck. (M.) [Respecting the phrase faSirohun~a A_ilayoka in the Kur ii. 262, accord. to one reading, see 1 in art. Swr.] ― -b3- SaArahu, aor. yaSiyru, inf. n. SayorN, signifies also Habasahu [He confined, restricted, &c., him, or it]. (Msb.)
2 Sy~rhu ka*aA *
He made him, or it, to be in such a state, or condition; or he made him, or it, to be such a thing; [as also ↓ A^aSaArahu;] syn. jaEalahu. (S.) You say, Say~araniY lahu EabodFA and ↓ A^FSaAraniY [He made me to be to him a slave]. (A.) ― -b2- [And Say~arahu A_ilaY ka*aA and ↓ A^aSaArahu He, or it, made, or caused, him, or it, to come, or to pursue a course that led, to such a state, or condition; brought, or reduced, him, or it, thereto.] 'Omeyleh El-Fezáree said to his paternal uncle Ibn-'Ankà, ↓ maA Al~a*iY A^aSaAraka A_ilaY maA A^araY yaA Eam~i [What hath made thee to come, or brought thee, or reduced thee, to the state, or condition, that I see, O my paternal uncle?]. (M.) [In this case, the ulterior state or condition is likened to a place: for] you say, Say~arahu A_ilayohi and ↓ A^aSaArahu [meaning He, or it, made him to come, or brought him, to him, or it; i. e., to a person, or place, or to a state, or condition:] (M, K:) and Say~aratoniY A_ilayohi AlHaAjapu and ↓ A^aSaAratoniY [Want, or need, or necessity, made me to come, or brought me, to him, or it]. (A.) And [hence,] Say~ara A_ilayohi AlA^amora He committed to him the thing, or affair; syn. faw~aDahu Alyh. (M in art. fwD.) [And Say~ara lahu ka*aA He made such a thing to come to, betide, or befall, him, or it: and consequently, he made him, or it, to have, or become possessed of, such a thing.] ― -b3- taSoyiyrN is also by word, or covenant, as well as by deed. (Bd in ii. 20.) [You say, Say~arahu ka*aA meaning He asserted, or pronounced, him, or it, to be in such a state, or condition; or to be such a thing: in which case, also, it is syn. with jaEalahu, whereby it is expl. in the S. And Say~ara lahu ka*aA He asserted, or pronounced, such a thing to belong to him, or it; asserted, or pronounced, him, or it, to have such a thing; attributed to him, or it, such a thing: and appointed or assigned, to him, or it, such a thing.]
4 A^aSoyara
see 2, in six places.
5 tSy~r A^abaAhu *
He became like his father. (S, M, K.)
SayorN *
: see what next follows.
SiyrN *
The ulterior or ultimate, latter or last, state, or condition; the end, conclusion, event, issue, or result; of a thing, an affair, or a case; (S, M, O, Msb, K;) as also ↓ SayorN (O, K) and ↓ maSiyrN (S, O, Msb, TA) and ↓ maSiyrapN (TA) and ↓ Say~uwrN, (S, M, K,) of the measure fayoEuwlN, (S,) and ↓ Say~uwrapN. (K.) ― -b2- The verge, brink, or point, of an affair, or event. (M, K.) You say, A^anaA EalaY SiyrK mino A^amori ka*aA I am on the verge of such an affair, or event. (M.) And A^anaA EalaY SiyrK mino HaAjatiY I am at the point of [attaining] the object of my want. (M.) And A^anaA EalaY SiyrK mino qaDaA='i HaAjatiY I am at the point of accomplishing my want. (A.) And fulaAnN EalaY Siyri A^amorK Such a one is at the point of accomplishing an affair. (S.) -A2- A water at which people stay, or abide; (M, O, K;) as also ↓ SiyrapN. (TA.) -A3- A crevice of a door. (S, M, A, Msb, K.) It is said in a trad., mano naZara fiY Siyri baAbK fafuqiy^ato Eayonuhu fahiYa hadarN [Whosoever looks into the crevice of a door and has his eye put out, it is a thing for which no mulct is to be exacted]: (S, M:) A'Obeyd says that this is the only instance in which the word [in this sense] has been heard. (S.) -A4- [The condiment, made of small fish, called] SiHonaAp: (S, M, K:) or [a condiment, or the like,] resembling SHnAp: (M, K:) or what is called in Pers. maAhiY A=waho [jelly of salted fish]; as also SiHonaApN: (Mgh voce SHnAp:) and the small salted fish of which SHnAp is made: (Kr, M, K:) or the young ones of fish: [a coll. gen. n.:] n. un. with p: (Msb:) thought by IDrd to be Syriac; (TA;) by IAth, to be Pers., as also SHnAp. (TA in art. SHn.) -A5- Also The A^usofuf~ [properly bishop] of the Jews. (O, K.) -A6- See also the next paragraph.
SiyrapN *
, (S, M, Msb, K,) accord. to A'Obeyd SiyorapN, with fet-h, but Az says that this is a mistake, (TA,) An enclosure (HaZiyrap) for sheep or goats (S, M, Msb, K) and for cows or bulls, (M, K,) constructed of wood and stones (M, TA) and of branches of trees; (TA;) as also ↓ SiyaArapN, (M, K,) which latter is said by IDrd to be of the dial. of the people of Baghdád: (TA:) pl. of the former SiyarN (S, M, Msb, K) and [coll. gen. n.] ↓ SiyrN. (M, K.) -A2- See also SiyrN.
SiyaArN *
The Sanoj; (O and TA in this art., and TS and K and TA in art. Sbr;) i. e. the stringed instrument thus called: (TS and TA in that art., and O and TA in the present art.:) [this is the right meaning, as is shown by the latter of the two verses cited voce SubaArapN: but,] accord. to AHeyth, (O,) the sound of the Sanoj. (O and K in the present art.) -A2- See also art. Swr.
SiyaArapN *
: see SiyrapN. -A2- Also i. q. SubaArapN [q. v., signifying Stones, &c.]. (M in art. Sbr.)
Say~irN *
A grave. (AA, O, K. [Perhaps so called as being the ulterior abode.]) One says, h`*aA Say~iru fulaAnK This is the grave of such a one. (O.) -A2- And A company (jamaAEap). (O, K.) -A3- See also art. Swr.
Say~irapN *
A thing, upon the head of a qaArap [or small isolated mountain or the like], resembling the [heap of stones, piled up as a sign of the way, called] A^amarap, except that it is cased, and the Amrp is taller than it, and larger; or [in my originals “ and ”] they are both cased, but the Amrp is peaked and tall, and the Sy~rh is round and wide, and has angles [app. at the base]; and sometimes it is excavated, and gold and silver are found in it: it is of the work of 'Ád and Irem. (O, TA.)
SaAy^irN *
Staying, or abiding, at a water. (TA.) And ↓ SaAy^irapN A party, or people, staying, or abiding, at a water. (O, TA.) -A2- Also A twister of men's necks. (TA.) -A3- [And The pivot at the top, and that at the heel, of a door; the former of which turns in a socket in the lintel, and the latter in a socket in the threshold:] see saAkifN.
SaAy^irapN *
: see the next preceding paragraph. -A2- Also Rain. (M, TA.) ― -b2- And Herbage, or pasture. (M.) See the next paragraph. ― -b3- Also The state of dryness to which herbage comes. (M.)
Say~uwrN *
: see SiyrN. ― -b2- Also Judgment, or opinion, (S,) and understanding, or intellect, or intelligence; (S, M, K;) as in the saying, maA lahu Say~uwrN [He has not judgment nor understanding]: (S, M:) or a judgment, or an opinion, to which one eventually comes; as in the saying, maA lahu bado'N walaA Say~uwrN [He has not a first, nor a final, idea, thought, judgment, or opinion]. (A.) -A2- Also, (O, K;) as AHn says, on the authority of Aboo-Ziyád, (O;) and ↓ SaAy^irapN, (K,) Dry herbage or pasture, that is eaten long after its being green: (O, K:) and he adds that no herbs have Say~uwr except such as are of the kinds called Alv~agor and AlA^afaAniY. (O, TA.) -A3- A^um~u Say~uwrK signifies A confused and dubious affair, (M, K,) through which there is no way of passing; as in the phrase waqaEa fiY A^um~i Say~uwrK, mentioned by Yaakoob [ISk] in the “ Alfádh ” [accord. to some of the copies of that work]: originally meaning a [mountain, or hill, such as is termed] haDobap without a pass: but it is more probably Sab~uwr [q. v., in art. Sbr]. (M.)
Say~uwrapN *
: see SiyrN, first sentence.
maSiyrN *
an inf. n. of SaAra [q. v.]. (S, M, &c.) -A2- [Also A place, and hence a state or condition, to which a person, or thing, eventually comes: a place of destination.] See SiyrN. ― -b2- A place where people alight and abide: a good place where people alight and abide. (TA.) ― -b3- A place to which waters come, or take their course: (M, K:) [or a place of herbage, or pasture, and of water: pl. maSaAyiru: so in the saying,] xarajuwA A_ilaY maSaAyirihimo They went forth to their places of herbage, or pasture, and of water. (A.) -A3- See also art. mSr.
maSiyrapN *
: see SiyrN, first sentence. SyS
1 SaASati Aln~axolapu *
, [aor. taSiySu,] The palm-tree bore dates which had become such as are termed SiyS, i. e., $iyS; (K, * TA;) as also ↓ Sy~St, (K,) inf. n. taSoyiySN; (TA;) and ↓ ASASt, (K,) inf. n. A_iSaASapN; (TA;) all three on the authority of IAar, and the first mentioned by Sgh, in the O; and SaA^oSaA^at, from Siy^oSaA='N [a dial. var. of SiySaA='N, i. q. SiySN]. (TA.)
2 Say~aSa
see the preceding paragraph.
4 A^aSoyaSa
see the preceding paragraph.
SiySN *
, in the dial. of Belhárith Ibn-Kaab, The [bad] kind of dates called Ha$afN; (S;) i. q. $iySN; as also ↓ SiySaA='N; (K;) SiySN and SiySaA='N being dial. vars. of $iySN and $iySaA='N. (S.)
SiySapN *
: see SiySiyapN, throughout.
SiySaA='N *
: see SiySN. [It is also said to signify] Dates without stones. (L in art. lqH.) ― -b2- Also The pips of a colocynth that have no hearts, (AHn, S, K,) being husks only; (AHn;) to which a poet likens ticks that have been long left in a desolate place: (AHn, S: *) and so, accord. to some, of anything, such as the melon and the cucumber and the like. (AHn.)
SiySiyapN *
, (S, IB, O,) or ↓ SiySapN, (K,) thus in all the copies of the K, but it is a mistake, or a contracted form, (TA,) The weaver's [implement called] $awokap, with which he makes the warp and the woof even: (S, IB, K:) but IB says that its last radical letter is Y, not S; so that it should be mentioned among the class of infirm words: (TA;) pl. SayaASK. (S.) ― -b2- Hence, (S,) The spur of the cock. (S, K.) ― -b3- [Hence also,] The horn of the bull or cow, and of the gazelle: (K:) pl. as above, (TA,) signifying the horns of bulls or cows; which were sometimes fixed upon spears, instead of the iron heads: (S:) and to such horns, called by this name, conflict and faction, or sedition, (fitonap,) is likened in a trad., because of its grievousness: some say that the sing. is SiySapN, [as in the K,] contracted. (TA.) ― -b4- And hence, (TA,) A wooden pin, or peg, with which dates are plucked out [when they are compacted in a mass, closely adhering together, in the receptacle of woven palm-leaves, or the like, in which they are packed]: (K:) likened to the horn of a bull or cow: in this sense, the word is written SiySapN: and a certain poet changes it to SiySaj~. (TA.) ― -b5- [Hence also,] Anything with which one defends himself: pl. as above, (K,) [in the CK erroneously written SayaASiY, as though it had the article Al prefixed to it, or were itself prefixed to another noun, for otherwise it is written and pronounced] with the [final] Y elided. (TA.) ― -b6- [Hence also,] A fortress: (K:) pl. in this sense as above. (S, TA.) ― -b7- [Hence also,] A pastor who manages [and protects] well his herds or flocks: (AA, K:) in this sense also written SiySapN. (AA, as in the TA.) SyE
1 SiEotu *
, aor. A^aSiyEu, inf. n. SayoEN: see 1 in art. SwE, in three places.
4 ASAE Alganama *
: see 1, in art. SwE, latter half.
5 tSy~E *
: see 5 in art. SwE, last sentence. ― -b2- Also, said of water, It was, or became, in a state of commotion upon the surface of the ground: (IDrd, O, K, * TA:) but tsy~E is more approved [in this sense, or as meaning “ it ran upon the surface of the ground, ” as expl. in art. syE]. (TA.)
7 AnSAE *
: see art. SwE. It belongs to this art. and to art. SwE. (K.)
A^aSoyaEu *
[an epithet mentioned, but not expl., in the O and TA: it seems to be from SiEotuhu “ I dispersed it, or scattered it; ” and hence to be syn. with A^asoyaEu, signifying In a state of commotion, or of exceeding commotion]. Rubeh says, faZal~a yakosuwhaA AlgubaAra AlA^aSoyaEaA [app. meaning And he passed the day enveloping her, or it, or them, in the dust in a state of commotion, or of exceeding commotion]. (O, TA.) Syg
2 Sy~g TaEaAmahu *
, (ISh, O, K,) inf. n. taSoyiygN (K,) He soaked his food in sauce, or seasoning: (ISh, O, K:) and Sy~ghu biAls~amoni He soaked it with clarified butter. (ISh, O.) [Sabagahu has a similar meaning, and is better known.]
SiygapN *
and other words in which Y is substituted for w, see in art. Swg. Syf
1 SaAfa *
, (S, M, O, Msb, K,) aor. yaSiyfu, inf. n. SayofN, (TA,) He, or it, (a company of men, M, Msb,) remained, stayed, dwelt, or abode, (S, M, O, Msb, K,) during the [season called] Sayof, (S, O,) or during his, or their, Sayof, (O, Msb,) or during a Sayof, (K,) bihi in it, (S, M, O, K,) i. e. in a place; (S, M, O;) as also ↓ ASTAf, (S, O, * K, * TA,) and ↓ tSy~f; (S, * O, * K, * TA;) and biAlmakaAni ↓ AiS~ay~afa is like ↓ Say~afa [probably a mistranscription for taSay~afa, of which AiS~ay~afa is a var., and of which, together with one of this var., an ex. will be found in what follows]: (TA:) you say, Sifotu bimakaAni ka*aA [I remained during the Sayof in such a place], and in like manner Sifotuhu, and ↓ taSay~afotuhu, and ↓ Say~afotuhu [probably a mistranscription for ↓ AiS~ay~afotuhu, as seems to be indicated by what here follows]: (M:) a Hudhalee says, taSay~afotu nuEomaAna waA@S~ay~afato [I remained during the Sayof in Noamán, and she remained during the Sayof]. (M, TA.) ― -b2- And Siyfati AlA^aroDu, (S, M, O, K,) a verb of the class of EuniYa, (K,) originally Suyifat, (TA,) The land was rained upon by the rain of the [season called] Sayof. (S, M, O. *) And SifonaA, of the measure fuEilonaA, like xurifonaA and rubiEonaA, We were rained upon by the rain of the Sayof: (S:) and in like manner ↓ Suy~ifonaA. (M, TA. *) -A2- SAf Als~ahomu Eani Alhadafi, (S, M, O, Msb, * K, *) aor. yaSiyfu, (S, O, K,) inf. n. SayofN (S, M, O, Msb, K) and SanyofuwfapN (S, M, O) and maSiyfN, (M,) The arrow turned aside from the butt: (S, M, O, Msb, K:) a dial. var. of SAf having for its aor. yaSuwfu and inf. n. SawofN. (O, Msb, * K.) ― -b2- And SAf AlfaHolu Eano Taruwqatihi The stallion-camel turned away from covering the female that he had covered. (M.)
2 Say~afaniY *
It (a thing, S, O, K) sufficed me for my [season termed] Sayofap, (S, O, K,) or for my Sayof: (Msb:) by the “ thing ” here spoken of is meant food, or a garment, or some other thing. (TA.) ― -b2- See also 1, in three places.
3 EaAmalahu muSaAyafapF *
(S, M, O, Msb, K) and SiyaAfFA (Lh, M) is from AlS~ayofu, (M, O, Msb,) like mu$aAharapF (S, O, Msb, K) from Al$~ahoru, (O, Msb,) and muEaAwamapF (S, O) from AlEaAmu, (O,) i. e. [He made an engagement, or a contract, with him for work or the like] for the days of the Sayof. (S.) And in like manner, AisotaA^ojarahu muSaAyafapF and SiyaAfFA [He hired him, or took him as a hired man or hireling, for the period of the Sayof]. (M.)
4 ASAfwA *
They entered the [season called] Sayof: (S, M, O, Msb, K:) like A^a$otawoA meaning “ They entered the [season called] $itaA='. ” (TA.) ― -b2- And ASAft She (a camel) brought forth in the Sayof. (M.) ― -b3- [Hence,] ASAf said of a man, (tropical:) He had offspring born to him [in the summer of his age, i. e.] when he was old, or advanced in age: (S, M, O, K, TA:) or he had no offspring born to him until he was advanced in age, or old. (L, TA.) And (tropical:) He abstained from women while a young man, and then married when old, or advanced in age. (M, TA.) -A2- ASAf A@ll~`hu Ean~iY $ar~a fulaAnK God turned away, or may God turn away, from me the evil, or mischief, of such a one: (S, O, K: *) belonging to this art. and to art. Swf. (O, TA.)
5 taSay~afa *
, and its var. AiS~ay~afa: see 1, first sentence, in four places.
8 A_iSotayafa
see 1, first sentence.
SaAfN *
: see SaAy^ifN: -A2- and see also art. Swf.
SayofN *
as signifying A certain portion of the year is said by ISk to be fem.: (TA, voce $itaA='N; q. v.:) [but by others I find it treated as masc.:] the Sayof as meaning one of the seasons is well known: (M:) Lth says, it is one of the quarters of the year; and is applied by the vulgar to a half of the year [i. e. to the half-year commencing at the vernal equinox; the other half-year being called by them the $itaA=']: Az says, it is, with the Arabs, the division which the vulgar in El-'Irák and Khurásán call the rabiyE [i. e. the spring]; it consists of three months; and the division that next follows it is with the Arabs the qayoZ; and in it is the jamorap [q. v.] of the qiyoZ; then, after this, is the division called the xariyf; and then, after this, the division called the $itaA=': (TA:) [i. e.] it is the quarter of the year vulgarly called the rabiyE, commencing when the sun enters Aries: but is applied by the vulgar to the qayoZ, which is the [summer, i. e.] the quarter commencing when the sun enters Cancer: (Msb in art. zmn; q. v.:) [F says,] the Sayof is the qayoZ [i. e. summer, or the hot season]; or [the season] after the rabiyE: (K:) and [Sgh says,] the Sayof is one of the divisions of the year; which is after the rabiyE: (O:) [but unless this explanation in the O denote only a vulgar meaning, and the latter of the two explanations in the K be virtually a repetition, we must suppose that, in each of them, by the rbyE is meant the season of rain thus termed, which ends in March: (see the latter of the two tables which I have inserted voce zamanN:) most probably, I think, both have been faultily transcribed from what here follows; for the S is largely copied in the O, and the S and O are among the principal sources of the K, which generally follows the O when it differs (rightly or wrongly) from the S:] the Sayof is one of the divisions of the year; which is after [that called] Alr~abiyEu AlA^aw~alu and before [that called] AlqayoZu: (S:) [this admits of two renderings, both of which are correct; namely, the quarter after the season of two months called AlrbyE AlAw~l (which ends in March) and before the quarter called AlqyZ (which is summer); and also the season of two months after that called AlrbyE AlAw~l and before the similar season called AlqyZ: (see the former of the two tables to which I have referred above:) but probably the latter only was meant by him who first gave. this explanation:] the pl. is A^aSoyaAfN (M, O, K) and SuyuwfN: (M, Msb:) ↓ SayofapN is a more particular term [app. meaning A single Sayof; (see 2;)]; it is like $atowapN [q. v.]; (O, K;) and its pl. is SiyafN, like bidarN pl. of badorapN. (Fr, O, K.) AlS~ayofa Day~aEoti All~abana is a saying expl. in art. DyE [q. v.]. (O, K.) ― -b2- AlS~ayofu also signifies The rain that comes in the [season called] Sayof; (S, O, Msb, K;) [see, again, the second of the tables to which I have referred above, and see also nawoN;] and (O, K) so ↓ AlS~ay~ifu; (M, O, K;) also signifying the herbage thereof: (M:) or, (K,) accord. to Lth, (O,) the latter signifies the rain that falls after the division [a mistake for the rain] called the rabiyE; (O, K;) and so the former; (K;) and it is also called ↓ AlS~ayofiY~u; (O, K;) which likewise signifies the herbage thereof. (TA.) Hence the prov., relating to the completing of the performance of a needful affair, tamaAmu Alr~abiyEi AlS~ayofu [The completion of the rain called the rbyE is that called the Syf]: for the rain called the rbyE is the first rain, and the Syf is that which is [next] after it. (TA.) ― -b3- A=yapu AlS~ayofi is [A verse] in the end (A=xir) of suwrapu Aln~isaA='i [the 4th chapter of the Kur-án, but which verse I know not], mentioned in a tradition. (TA.) -A2- Also The female of the buwm [or owl]. (Kr, M.)
SayofapN *
: see the next preceding paragraph, latter half.
SayofiY~N *
A thing of, or belonging to, the [season called] Sayof. (S, O.) ― -b2- A young camel born in the Sayof. (M.) [And in like manner a sheep or goat: see SafariY~N.] ― -b3- And [hence,] (assumed tropical:) A son born to a father [in the summer of his age, i. e.] old, or advanced in age. (S, M, O.) [See an ex. in a verse cited voce riboEiY~N.] ― -b4- See also SayofN, near the end of the paragraph. ― -b5- Sayofiy~apN [used as a subst., or as an epithet in which the quality of a subst. is predominant, for miyrapN Sayofiy~apN,] and ↓ SaAy^ifapN signify The miyrap [or provision of corn &c.] in the first part of the Sayof [here meaning spring]; i. e. the second myrp; for the first of the miyra is the riboEiy~ap, then the Sayofiy~ap, then the dafay^iy~ap, and then the ramaDiy~ap: (M:) or the ↓ SaAy^ifap of a people is their miyrap in the Sayof. (S, O, K.) [See miyrapN.] ― -b6- [Sayofiy~apN is also applied to The latter, or last, season of the bringing forth of camels; so in an explanation of hubaEN in the S and TA.]
Sayofiy~apN *
[fem. of SayofiY~N: and also used as a subst., or as an epithet in which the quality of a subst. is predominant: see the latter word].
SaAy^ifN *
is used as an imitative sequent in the phrase SayofN SaAy^ifN, (S, O, K,) meaning A warm, or hot, [spring or] summer: (PS:) a phrase like layolN laAy^ilN &c. (S, O.) And one says yawomN SaAy^ifN, (S, M, O, Msb, K,) meaning A hot day; (O, K;) and ↓ yawomN SaAfN (S, O, K) was sometimes said, meaning SaAy^ifN; like yawomN raAHN [as meaning raAy^iHN]: (S:) and layolapN SaAy^ifapN [a hot night]. (S, O, Msb.) ― -b2- And maTarN SaAy^ifN [app. Rain coming in the Sayof, meaning spring; as also ↓ muSiyfN, occurring in a verse cited voce rasama, q. v.]. (M.) See also SaAfK in art. Sfw.
SaAy^ifapN *
[fem. of SaAy^fN, q. v. ― -b2- Also, as a subst.,] A warring, or warring and plundering, expedition in the Sayof [i. e. either spring or summer]: (M, Mgh, and Ham p. 239:) pl. SawaAy^ifu. (Mgh, and Ham ib.) And [particularly] (Mgh) A warring, or warring and plundering, expedition against the Greeks (Alr~uwm): because they [i. e. the Arabs] used to go on expeditions of this kind in the Syf, (S, Mgh, O, K,) and to return in the winter, (Mgh,) on account of the cold and snow. (S, O, K.) And they said, waliYa fulaAnN AlS~aAy^ifapa, meaning Such a one was commander of the army going on a warring, or warring and plundering, expedition in the Sayof: (Ham ubi suprà:) [but Mtr says,] he who explains SaAy^ifapN as meaning the place [of], or the army [engaged in, such an expedition], errs: [adding that the Hanafee Imám] Mohammad has used the phrase AlS~awaAy^ifu wanaHowuhaA mina AlEasaAkiri AlEiZaAmi either by surmise or by extension of the [proper] meaning. (Mgh.) ― -b3- See also SayofiY~N, in two places. -A2- Also The time, or season of the Sayof. (M, TA.)
AlS~ay~ifu *
: see SayofN, last quarter of the paragraph.
Say~ifapN *
, originally SayowifapN: see art. Swf.
maSiyfN *
A place of remaining, staying, dwelling, or abiding, during the [season called] Sayof; (S, O, TA;) as also ↓ muSoTaAfN (S, K, TA) and ↓ mutaSay~afN: (TA:) and a time thereof: (Sb, M, TA:) pl. maSaAyifu. (Msb.) ― -b2- And A place in which dates are dried in the [season called] Sayof. (Har p. 165.) -A2- [Also part. n. of the verb in the phrase Siyfati AlA^aroDu:] you say A^aroDN maSiyfapN and ↓ maSoyuwfapN Land rained upon by the rain of the [season called] Sayof. (S, M, O, K.) -A3- Also, applied to a channel in which water flows, Winding, or tortuous: (S, M:) from SaAfa, like maDiyqN from DaAqa. (S.) [See an ex. in a verse cited voce karabapN: and see also maDiyfN.]
muSiyfN *
: see SAy^ifN. ― -b2- Also, (M, O, K,) and muSiyfapN, (O, K,) [in the CK, erroneously, maSiyfN and maSiyfapN,] and ↓ miSoyaAfN, (M, O, K,) applied to a she-camel, (M, O, K,) That has brought forth in the [season called] Sayof: (M, L, TA:) or having with her her young one: (O, K, TA:) pl. of the last maSaAyiyfu. (TA in art. jr.) ― -b3- And [hence,] the first, (tropical:) A man having a child born to him [in the summer of his age, i. e.] when he is old, or advanced in age. (TA.)
miSoyaAfN *
, applied to land (A^aroDN), Having in it abundance of the rain of the [season called] Sayof. (O, K.) ― -b2- And, so applied, Late in producing herbage. (O, K.) ― -b3- See also muSiyfN. ― -b4- [Hence,] (tropical:) A man who does not take a wife until he has whiteness in the hair of his head mixed with the blackness thereof. (O, K.)
maSoyuwfap *
: see maSiyfN.
muSoTaAfN *
: see maSiyfN.
mataSay~afN *
: see maSiyfN. Syk
1 SaAka bihi *
, aor. yaSiyku, inf. n. SayokN: see 1 in art. Swk.
3 Zal~a yuSaAyikuniY muno*u Alyawomi *
a dial. var. of yuSaAy^ikuniY. (TA in art. Swk. See 3 in art. SA^k.) Syl
1 SaAla *
, aor. yaSiylu, i. q. SAl having for its aor. yaSuwlu, (Ibn-'Abbád, O, K,) i. e. He (a man) leaped or sprang [&c.]. (Ibn-'Abbád, O.) -A2- Siyla lahumo ka*aA, (S and K in art. Swl,) or lahu, (Ibn- 'Abbád and O and K in the present art.,) Such a thing was appointed, or ordained, or prepared, for them, or for him. (Ibn-'Abbád, S, O, K.) This is its proper place. (TA.)
SiylapN *
The knot of the Ea*abap [i. e. of the end, or of the suspensory thong, of a whip]. (S and K in art. Swl, and O in the present art.)
SiyaAlN *
and SiyaAlapN: see art. Swl. Quasi Sym
Suy~amN *
and Siy~amN and Suy~aAmN and SayaAmaY pls. of SaAy^imN, expl. in art. Swm. Syn
SiynapN *
[originally SiwonapN]: see art. Swn.
SiyniY~N *
Of, or relating to, AlS~iyn [i. e. China]. (TA.) [Hence,] A^awaAnK Siyniy~apN, (K, TA,) and [the pl.] SawaAniY~u, (S,) Vessels of AlS~iyn, (S, K, TA,) made in the country thus called [i. e. China]. (TA.)
SiyniynN *
A certain drug, [said to be] well known. (TA. [But what it is I have been unable to learn.])
SiyaAnN *
and SiyaAnapN inf. n. of SaAna expl. in art. Swn. -A2- The former, of which SuyaAnN and SayaAnN are said to be vars., is also syn. with SiwaAnN, likewise expl. in art. Swn.
Say~inN *
: see art. Swn.