An Arabic-English Lexicon <foreign lang="ar">ط</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

This text may be freely distributed, subject to the following restrictions:

You credit Perseus, as follows, whenever you use the document: Text provided by Perseus Digital Library, with funding from The U.S. Department of Education and The Max Planck Society. You leave this availability statement intact. You offer Perseus any modifications you make. Additional XML cleanup by Alpheios Technical Services, LLC. An Arabic-English Lexicon London Williams and Norgate 1863 English Arabic Transliterated Arabic Greek Latin T
alphabetical letter T *
The sixteenth letter of the alphabet; called TaA='N [and TaA]; the A of which is reduced to Y [as its radical letter]: when you spell it, you make its final letter quiescent; but when you apply an epithet to it, and make it a noun, you decline it as a noun, saying, [for instance,] h`*ihi TaA='N TawiylapN [This is a tall T]: it is one of the letters termed majohuwrap [or vocal, i. e. pronounced with the voice, and not with the breath only]; and of the letters termed niToEiy~ap, like t and d, because originating from the niToE [q. v.] of the roof of the mouth. (TA.) It is substituted for the t in the measure AifotaEala and the forms inflected therefrom, and [sometimes] for the pronominal t, when immediately following any of the palatal letters [S and D and T and Z]; (MF, TA;) as in [AiSoTabara and AiDoTaraba and AiT~abaEa and AiZoTalama, for AiSotabara and AiDotaraba and A_iTotabaEa and AiZotalama; and in] faHaSoTu and HiDoTu and xabaT~u and HafiZoTu, for faHaSotu and HiDotu and xabaTotu and HafiZotu; but some of the grammarians say that this [latter] substitution is not to be made invariably; [nor is it common;] and it is said to be a dialectal peculiarity of some of the Benoo-Temeem. (TA.) It is also substituted for d: thus Yaakoob mentions, on the authority of As, maT~a AlHuruwfa, for mad~a AlHuruwfa: and AO, AlmaboTaA^u, for AlmabodaA^u: and Aboo-'Amr Ez-Záhid, in the Yawákeet, maA A^aboEada TaAraka, for maA A^aboEada daAraka. (TA.) -A2- [As a numeral, it denotes Nine.] TA^
R. Q. 1 TaA^o TaA^a *
, inf. n. TaA^oTaA^apN, He lowered, or depressed, a thing. (TA.) You say, TA^TA^ raA^osahu He lowered his head; (S, K, TA;) and so ↓ taTaA^oTaA^a, alone. (TA.) And TA^TA^ Eani Al$~aYo'i He lowered his head from the thing. (TA.) And lahumo taTaA^uTuw^a Ald~ulaApi ↓ taTaA^oTaA^otu, (S, TA,) occurring in a trad. of 'Othmán, (TA,) I stooped, or lowered myself, [or bent myself down,] to them, like as do the drawers of water with the bucket. (S, TA.) And lahaA tuxoTiy^oka ↓ taTaA^oTaA^o, a prov., (Meyd, TA,) meaning Stoop thy head to it, i. e. to an accident, or a calamity, and it will [miss thee, or] pass by thee: applied in relation to the abstaining from exposing oneself to evil. (Meyd.) And TaA^oTaA^ato sitorahaA (tropical:) She (a woman) lowered her veil, or curtain. (TA.) And TA^TA^ yadahu biAlEinaAni He lowered his hand with the rein, for the purpose of [the horse's] running and hastening. (K, * TA.) And [hence, perhaps,] TA^TA^ farasahu He struck his horse with his thighs, to make him go quickly. (K, * TA.) And TA^TA^ mino fulaAnK (assumed tropical:) He lowered the reputation, or estimation, or dignity, of such a one. (TA.) ― -b2- He hastened, or was quick. (TA.) You say, TA^TA^ fiY maAlihi He hastened, and exceeded the usual bounds, in the expenditure of his property. (A, K, TA.) And TA^TA^ fiY qatolihimo He hastened, and exceeded the usual bounds, in their slaughter. (TA.) ― -b3- And He filled up a hollow, or cavity, dug in the ground. (TA.)
R. Q. 2 taTaA^oTaA^a *
It was, or became, low, or depressed. (S, O.) It (the head) was, or became, lowered. (K.) See also the first paragraph, in three places. One says also, taTaAwala EalaY~a fataTaA^oTaA^otu minohu [app. meaning (assumed tropical:) He domineered over me, or exalted himself above me, and I humbled, or abased, myself to him: see TA^oTaA^a mino fulaAnK, above]. (TA.)
TaA^oTaA='N *
A low, or depressed, place, (S, O, K,) of the ground, that conceals him who is within it: (K:) or, as some say, a narrow, depressed place; also called SaAEN and miEFY. (TA.) ― -b2- And A short, short-necked, camel. (O, K.) Tb
1 Tab~a *
, aor.
Tabu3a
, (O, Msb, K, TA,) agreeably with analogy in the case of a trans. reduplicative verb [like this], (TA,) and
Tabi3a
, (K, TA,) which is irregular, (TA,) inf. n. Tab~N (O, * Msb, K, * TA) [and app. Tib~N and Tub~N also accord. to the O and K, but, accord. to the Msb, Tib~N is the subst. from this verb, and app. Tub~N is likewise a simple subst.], He treated medically, therapeutically, or curatively, (O, * Msb, K, *) another person (O, Msb) [or the body, and in like manner the soul: see Tib~N, below]. ― -b2- And Tabyota, with kesr, (S, O, K,) and Tababota, with fet-h, (O, K,) [third pers. of each Tab~a, and, accord. to analogy, the aor. of the former is
Taba3a
, and of the latter
Tabi3a
, but from what follows it seems probable that one says also Tabubota in the same sense, aor.
Tabu3a
, unless Tababota have taTut~u as an irreg. aor.,] Thou wast, or becamest a Tabiyt [or physician], not having been such. (S, O, K.) One says, A_ino kunota *aA Tub~K faTub~a liEayonayoka, (S, O, and so in copies of the K,) or liEayonika, (so in other copies of the K,) or linafosika, (ISk, TA,) and *A Tab~K, and *A Tib~K, (S, K,) and faTab~a, and faTib~a; (K;) [i. e. If thou be a possessor of the art, or science, of physic, be a physician to thine eyes, or thine eye, or thyself;] meaning, begin by rectifying thyself. (ISk, TA. [See also Freytag's Arab. Prov. ii. 902.]) ― -b3- And [hence] Tab~a signifies also (assumed tropical:) He acted with skill, or expertness: [and in this sense likewise the second pers. is probably Tabibota and Tababota and Tabubota, of which last the inf. n. is app. TabaAbapN, occurring in one of the phrases here following:] so in the saying, AiSonaEohu SanoEapa mano Tab~a limano Hab~a i. e. (assumed tropical:) Do thou it in the manner of him who acts with skill, or expertness, for him whom he loves: a prov., relating to the accomplishing an object of want skilfully and well. (El-Ahmar, TA. [See also Freytag's Arab. Prov. i. 717.]) One says also, AiEomalo fiY h`*aA Eamala mano Tab~a limano Hab~a (assumed tropical:) [Do thou, in this, the deed of him who acts with skill, or expertness, for him whom he loves]. (M, Msb, * TA.) And mano Hab~a Tab~a, (Meyd,) or mano A^aHab~a Tab~a, (K,) (assumed tropical:) He who loves is skilful, or intelligent, and exercises art, or ingenuity, for him whom he loves: (Meyd:) or (assumed tropical:) he who loves executes affairs with deliberateness and gentleness. (K.) [That one says Tabubota, as well as Tabibota and Tababota, seems to be indicated by the fact that ↓ TabaAbapN, as an inf. n., is thus written, in a copy of the KL in my possession, and expl. as meaning The medical art: Golius, however, appears to have found it written, in a copy of the same work, ↓ TibaAbapN, which is agreeable with analogy as inf. n. of a verb of the measure faEala significant of an art, and is probably correct: Freytag mentions the pl. TabaAy^ibu as signifying medical arts, on the authority of the Deewán of the Hudhalees.] ― -b4- Tab~ahu also signifies (assumed tropical:) He enchanted him, or fascinated him: (O:) and Tub~a (tropical:) he (a man, S, A) was enchanted, or fascinated. (S, A, O. [See also Tib~N, below.]) ― -b5- Tab~a Als~iqaA='a, aor.
Tabu3a
, (S, TA,) inf. n. Tab~N; (K, TA;) and ↓ Tb~bhu, with teshdeed to denote muchness, (S, TA,) inf. n. tTobiybN; (K, TA;) He covered the seams of the water-skin, or milk-skin, with a TibaAbap [q. v.]: (S, K, * TA:) and Tab~a Alxuraza he covered the seams with a TibaAbap: (TA) [and] AlmazaAdap ↓ Tab~abati she (a girl, or young woman,) put [or sewed] a piece of skin called ↓ TibaAbN and ↓ TibaAbapN, upon the place of junction [of each] of the two extremities of the loop-shaped handles of the mzAdp [or leathern water-bag]; as though she rectified the mzAdp thereby. (A.)
2 Tab~a3a
see the last sentence above, in two places. ― -b2- taTobiybN also signifies The inserting a baniyqap [or gore] for the purpose of widening diybaAj [or silk brocade]: (K, TA:) or, as in the A, one says of a tailor, Tb~bi Alv~awoba, meaning he added, in the garment, a baniyqap [or gore], in order that it might become [more] wide. (TA.) ― -b3- Also The hanging a siqaA=' [or milk-skin] (S, K, TA) to a pole (Eamuwd, S, this is the right word, not Euwd [as in copies of the K], TA) of the tent, (S,) and then agitating it to produce the butter: (S, K, TA:) but Az says, I have not heard tTbyb explained in this sense except on the authority of Lth, and I think that it is tTnyb. (TA.)
3 muTaAb~apN *
signifies (tropical:) The seeking, or labouring, to find the means of accomplishment [of an affair, like as the physician seeks to find the means of curing a disease]; syn. mudaAwarapN. (K, TA.) One says, A^anaA A^uTaAb~u h`*aA AlA^amora muno*u HiynK kaYo A^abolugahu (tropical:) [I have been seeking, or labouring, to find the means of accomplishing this affair, that I might attain to it]. (A, TA.)
4 maA A^aTab~ahumo *
How [knowing, or] skilful, or expert, are they! (Meyd, in explaining a prov. cited below, voce Tab~N.)
5 tTb~b *
He applied himself to the science of physic: (TA:) [or he applied himself to the science of physic but did not know it well: (see the part. n., below:)] or he practised physic: and he professed physic. (KL.) ― -b2- And tTb~b lahu He inquired of [or consulted] the physicians for him. (TA.)
10 AstTb~ liwajaEihi *
He asked, or sought, a medical prescription for his pain, or disease. (S, A, Msb, K.) ― -b2- And jaA='a yasotaTib~u lA_ibilihi (tropical:) He came asking, or seeking, for his she-camels, a gentle stallion, that would not injure them. (A.)
R. Q. 1 TaboTaba *
, (Lth, K, TA,) inf. n. TaboTabapN, (Lth, TA,) said of a valley, or water-course, (Lth, K, TA,) It flowed with water so that one heard it to make a sound like Tabo Tabo: (Lth, TA:) or it made a sound (K, TA) with the water. (TA.) TaboTabapN signifies The sounding of water (IAar, S, K, TA) when in a state of commotion and collision, (IAar, TA,) and of the like, (S, TA,) and of the dashing of a torrent. (K.) And ↓ taTaboTaba It made a sound, or noise, [like Tabo Tabo,] said of water and the like, (S,) and of a woman's breast: (TA:) a poet says, A_i*aA TaHanato duroniy~apN liEiyaAlihaA taTaboTaba vadoyaAhaA faTaAra TaHiynuhaA [When a woman of Durnà grinds for her family, her breasts make a sound by their collision, and her flour flies away]. (S, TA.) -A2- TaboTaba AlmaA='a He put the water into a state of commotion. (TA.)
R. Q. 2 taTaboTaba *
: see the next preceding paragraph.
Tab~N *
: see Tib~N. -A2- It is also an inf. n. used as an epithet: see TabiybN. (Msb.) ― -b2- And, (S, A, Msb, K,) as such, i. e. an inf. n. used as an epithet, or by original application, but the former is app. the case, and some have mentioned likewise ↓ Tb~N and ↓ Tub~N, (MF, TA,) (tropical:) Knowing, or possessing knowledge, (S, A, Msb, TA,) respecting a thing, or of a thing; (A, Msb, TA;) and so ↓ TabiybN: (TA:) and (TA) (assumed tropical:) skilful, or expert; (T, K;) as also ↓ TabiybN: (T, S, K:) and (tropical:) gentle; (Nh, TA;) and so too ↓ TabiybN. (TA.) One says, fulaAnN Tab~N bika*aA (assumed tropical:) Such a one is knowing with regard to, or is one possessing knowledge of, such a thing. (TA.) And Alqawomu Tab~uwna, or, as some relate it, ↓ Alqawomu maA A^aTab~uwna, is a prov.: the former means (assumed tropical:) The people, or party, are knowing, or skilful, or expert: and [Meyd says,] I know not any way in which the latter is explainable unless ↓ A^aTab~u be syn. with Tab~N, like A^axo$anu and xa$inN, &c., and mA a connective. (Meyd.) To a man who offered to cure the [so-called] seal, or stamp, of the prophetic office between the Prophet's shoulder-blades, asserting himself to be a Tabiyb [or physician], the Prophet replied, ↓ TabiybuhaA Al~a*~iY xalaqahaA, meaning (assumed tropical:) He who has knowledge respecting it is He who created it. (TA.) And El-Marrár El-Fak'asee says, tadiynu limazoruwrK A_ilaY janobi HaloqapK ↓ mina Al$~ibohi saw~aAhaA birifoqK TabiybuhaA (assumed tropical:) [She obeys a plaited nose-rein attached to the side of a ring of brass, the skilful maker of which has fashioned it with gentleness]: (S, L:) i. e. the she-camel of which he speaks obeys her rein that is tied to her nose-ring of brass. (L.) [Hence,] faHolN Tab~N (assumed tropical:) A stallion [camel] expert in covering, (S, Msb, K, TA,) as also ↓ TabiybN; (Msb;) that knows the she-camel that is pregnant from her that is not, and her that desires the stallion from her that is covered without desire, and the motion of the fœtus in the womb, &c.: (TA:) or (tropical:) that is gentle, and does not injure the female that he covers. (A, TA.) And baEiyrN Tab~N (tropical:) A camel that is mindful, or careful, as to the place of his foot, (A, K, TA,) where to tread with it: or that does not place his foot save where he sees. (TA.)
Tub~N *
: see the next paragraph: -A2- and see also Tab~N.
Tib~N *
(S, A, O, Msb, K) and ↓ Tab~N and ↓ Tub~N (S, A, O, K,) Medical, therapeutical, or curative, treatment, (A, * O, * Msb, K, *) of the body, [i. e. the physicking thereof,] (A, K,) and likewise of the soul. (K.) ― -b2- [And Knowledge]. qaruba Tib~N [Knowledge is near], or, as some relate it, qaruba Tib~FA, (Meyd, O, K, TA,) with the noun in the accus. case, as a specificative, (TA,) like the phrase niEoma rajulFA, (Meyd, O, TA,) is a prove.: originally said by a woman to a man who asked her an indecent question which he was himself about to resolve: (Meyd, O, K, TA:) it is like the saying, A^anota EalaY Almujar~abi [q. v.]: (Meyd, TA:) and is related on the authority of Ibn-Háni. (TA.) ― -b3- And Skill, or expertness. (T, ISd, Meyd, TA.) This is said in the T to be the primary signification. (TA. [But see TabiybN.]) ― -b4- And (tropical:) Gentleness; gentle treatment or conduct. (K, TA.) ― -b5- And (tropical:) Enchantment, or fascination: (S, O, K, TA: but only Tib~N is mentioned in this sense in the S and O:) used in this sense as ominating cure. (AO, O, * TA.) ― -b6- And Tib~N signifies also Desire, or appetence; syn. $ahowapN: and will, or wish; syn. A_iraAdapN. (K.) ― -b7- And (tropical:) State, condition, or case; syn. $aA^onN, (K, TA,) and daA^obN: (A, TA:) [or by the latter of these two words may be meant what here follows:] custom, habit, or wont. (S, K, TA.) One says, maA*aAka biTib~iY (tropical:) That is not my custom, habit, or wont. (S, A, TA.) [See also another ex., in a verse (added here in the S and TA) which I have cited voce A_ino, page 107, col. iii.] -A2- See also Tab~N.
Tub~apN *
: see TibaAbapN, in two places.
Tib~apN *
An oblong piece, or portion, of a garment, or of a piece of cloth, (S, A, TA,) as also ↓ TabiybapN; (A;) and likewise of skin: or a square piece of the latter: and a round piece in a mazaAdap and a suforap and the like: (TA:) pl. TibabN: (S:) and, as also ↓ TibaAbapN, (As, S, TA,) (assumed tropical:) a streak in sand and clouds, (As, TA,) or a streak of sand or clouds: (S:) or Tib~apN and ↓ TibaAbapN and ↓ TabiybapN signify an oblong piece, or portion, of a garment or piece of cloth, and of skin, and (assumed tropical:) of land or ground, and (assumed tropical:) of clouds: (K:) or, all three words, a long strip of a garment or piece of cloth, and of skin, and (assumed tropical:) of sand, and (assumed tropical:) of clouds: (TA:) and (assumed tropical:) a long and narrow tract of land abounding with plants or herbage: (AHn, TA; and A in explanation of the first word:) pl. [of the first] TibabN and [of the same, or of the third, or a coll. gen. n. of which the second word is the n. un.,] ↓ TibaAbN. (K.) And sometimes Tib~apN is applied to The piece that is sewed upon the edge of the leathern bucket and upon that of the suforap: and the pl. is TibabN and ↓ TibaAbN. (M, TA.) Tibabu $uEaAEi Al$~amosi (As, S, TA) and ↓ AlT~ibaAbu, (As, TA,) or Tibabu Al$~amosi and ↓ TibaAbuhaA, (A, TA,) signify (tropical:) The streaks that are seen in the rays, or beams, of the sun when it rises. (As, S, A, * TA.) ― -b2- Also (tropical:) i. q. naAHiyapN [i. e. A side; or a region, quarter, or tract; &c.]: (so in a copy of the A:) or i. q. naASiyapN [i. e. a forelock; &c.]. (So in the TA.) [One of these two explanations is app. a mistranscription for the other.] ― -b3- And one says, A_in~aka lataloqaY fulaAnFA EalaY TibabK muxotalifapK, meaning, EalaY A^alowaAnK (tropical:) [i. e. Verily thou wilt find such a one to be of various moods, dispositions, or characters]. (A, TA.)
TibaAbN *
[like EilaAjN] A thing that is used for medical, or curative, treatment: so in the saying, *aA TibaAbu h`*ihi AlEil~api [This, or that, is what is used for the medical, or curative, treatment of this disease]. (A, TA.) -A2- See also Tib~apN, latter half, in four places. And see TibaAbapN, in five places: and 1, last sentence.
TabiybN *
(S, Msb, K, TA) and ↓ Tab~N (Msb, TA) [A physician;] one skilled in AlT~ib~ [i. e. medical, therapeutical, or curative, treatment]; (S, TA;) or one who practises medical, therapeutical, or curative, treatment; (Msb;) and ↓ mutaTab~ibN signifies [likewise one who practises physic: and a professor of physic: (see its verb:) or] one who applies himself to the science of physic: (S, K, TA:) or one who applies himself to that science but does not know it well: (Nh, TA:) it has been said that the Tabiyb is so called from the same epithet as signifying “ skilful, or expert; ” but this is not a valid assertion: (TA:) the pl. (of pauc., S) is A^aTib~apN (S, K) and (of mult., S) A^aTib~aA='u. (S, Msb, K.) ― -b2- The first of these words (Tbyb) occurs in a trad. as meaning (tropical:) A judge; being metonymically thus used, because the office of him who judges between litigants is like that of the Tbyb who cures diseases of the body. (TA.) [And hence, Tabiybu AlEarabi: see faqiyhu AlEarabi, in art. fqh.] See also Tab~N, in six places.
TabaAbapN *
: see 1, latter half.
TibaAbapN *
: see 1, latter half. -A2- Also A piece of skin with which the seams of a siqaA=' are covered, extending across, [so I render muEotariDapN, app. meaning from side to side, for one edge of the skin beneath overlaps the other,] like the finger [in breadth], doubled [but see what is said below on the authority of AZ] over the place of the sewing: pl. [or rather coll. gen. n.] ↓ TibaAbN: (As, S, TA:) or that which is put over the place where the two edges of the skin meet, when it is sewed, in the lower part of the qirobap and of the siqaA=' and of the A_idaAwap: so says As: or, as also ↓ TibaAbN, the piece of skin that is put over the two edges of the skin, in these things, when it is laid flat and then sewed, without being doubled: (TA:) accord. to AZ, when the [piece of] skin, in the lower parts of these things, is doubled, and then sewed, it is called EiraAqN; and when it is laid flat and then sewed, without being doubled, it is called ↓ TibaAbN: (TA; and the like is said in the S in art. Erq:) or TibaAbapN and EiraAqN both signify, accord. to As, a piece of skin with which the punctures of the seams are covered: (S in art. Erq:) or a TibaAbap is a wide strip of skin, in which is the sewing: and the pl. [or coll. gen. n.] is ↓ TibaAbN: (M, TA:) or, accord. to the K, a strip of skin that is in the lower part of a qirobap, between the two seams; as also ↓ Tub~apN: but in this explanation, its author has confounded the words of Lth, who says that TibaAbapN signifies the strip of the skin that is between the two seams; and ↓ Tub~apN, the strip of skin that is in the lower part of the qirobap, and that contracts the seams [so I render yqArb Alxrz, but the meaning of this phrase is not, to me, clear]. (TA.) See also 1, last sentence. ― -b2- And see Tib~apN, in two places. ― -b3- Also, and ↓ TibaAbN, (K, TA, in the CK TabAb and TabAbp,) [or the latter is a coll. gen. n.,] (assumed tropical:) A streak, or narrow elongated tract, of the sky: (K, TA:) [and app. any portion of the sky not of large extent:] an ex. of the latter word occurs in a verse cited voce maraAkidu: and in another verse, a man in a prison is described as seeing only a TibaAbap of the sky like a shield; i. e. a round portion thereof. (Az, TA.)
TabiybapN *
, see Tib~apN, in two places.
Tib~iY~N *
Medical, therapeutical, or curative; of, or relating to, medical, therapeutical, or curative, treatment. (Msb.)
TaboTabapN *
A certain broad thing, one part of which is struck with another part thereof. (TA.)
TaboTabiy~apN *
A [kind of whip, or scourge, such as is called] dir~ap [q. v.]: (K, TA:) because the sound that is made by its fall is like Tabo Tabo. (TA.)
TaboTaAbN *
A certain bird, or flying thing, (TaAy^irN,) having large ears. (K.)
TaboTaAbapN *
, or TiboTaAbapN, (accord. to different copies of the K,) A broad piece of wood, with which one plays with the ball, (K, TA,) or with which the horseman plays with the ball. (T, TA.)
AlT~abaATibu *
The Eajam [i. e. Persians, or foreigners]. (L, TA.)
A^aTab~u *
; and its pl., A^aTab~uwna: see Tab~N.
maTobuwbN *
(tropical:) A man enchanted, or fascinated. (S, A.)
mutaTab~ibN *
: see TabiybN. TbAhj
TabaAhajN *
, (so in some copies of the K, and so in the S voce kabaAbN,) or TabaAhajapN, (so in other copies of the K,) with fet-h to the T and the h, (TA,) [the latter app. a n. un.,] Flesh-meat cut into thin slices and broiled: (K, * TA:) or a food composed of flesh-meat and eggs: (MA; in which the word is written TabaAhijap:) [or, accord. to Golius, as on the authority of J and El-Haleemee, a food of pieces of flesh-meat, eggs, onion, and water: but I do not find that J has explained it otherwise than by what here follows:] i. q. kabaAbN: (S voce kabaAbN:) or a kind of fry of flesh-meat: (L:) arabicized from [the Pers.] tabaAhaho. (K.) [See also De Sacy's Chrest. Arabe, sec. ed. i. 175.] Tbx
1 Tabaxa *
, (S, A, K, &c.,) aor.
Tabuxa
(L, Msb, K) and
Tabaxa
, (L, K,) inf. n. TaboxN; (L, Msb, K;) and ↓ AiT~abaxa, (Sb, L;) He cooked (S, L, K;) flesh-meat, (S, A, L,) &c., (L,) either in a cookingpot [by boiling or stewing or the like] or by roasting or broiling or frying; (S, * L, K;) the former verb [accord. to some] said of one who cooks for himself or for others; and the latter, of one who cooks only for himself: (L: [but see an ex. in what follows, of this paragraph; and see also the latter verb below:]) or the former signifies he cooked flesh-meat with broth or gravy. (Az, Msb.) And you say also Tabaxa Alqidora He cooked [the contents of] the cooking-pot. (S, L.) And Tabaxa Almaraqa [He cooked the broth]. (A.) ― -b2- And Tabaxa He (a dyer) decocted Brazil-wood (baq~am) &c. (A. [See TubaAxapN.]) ― -b3- And He baked bread, and wheat, and bricks [and clay and pottery]. (L.) One says, h`*ihi xubozapN jay~idapu AlT~aboxi This is a cake of bread well baked [in the hot ashes]. (S, A, * L, Msb.) And h`*ihi A=jur~apN xay~idapu AlT~aboxi This is a brick well baked. (L, Msb.) And ↓ AiT~abixuwA lanaA quroSFA [Bake ye for us (app. meaning for us including yourselves) a round cake of bread]. (S.) ― -b4- Also (assumed tropical:) It (the heat) ripened the fruit. (TA.) And Tabaxatohumu AlhawaAjiru (tropical:) [The vehement midday-heats fevered them]. (A.) And Tabaxahu AljudariY~u (tropical:) [The small-pox affected him with a hot, or burning, fever]: and in like manner one says of the HaSobap [i. e. measles, or spotted fever: see TaAbixN]. (A.) ― -b5- [And (assumed tropical:) He dressed silk: see the pass. part. n., below.] -A2- [Tabixa, aor.
Tabaxa
, inf. n. TabaxN, accord. to the L, seems to signify He was, or became, confirmed in stupidity: but only the inf. n. is there mentioned: and this is doubtful: see A^aTobaxu.]
2 Tb~x *
, inf. n. taTobiyxN, It (a Hisol [or young lizard of the species called Dab~]) grew big; syn. kabira. (S. [See muTab~ixN.]) ― -b2- And He (a boy) became active, and grew up, or became a young man; (L, K;) grew big; syn. kabira; (K;) and became intelligent. (L.)
5 tTb~x *
He (a man) ate Tib~iyx [or melons, or water-melons; as also tbT~x]. (A.)
7 AnTbH *
, (S, A, L, Msb, K,) and ↓ AiT~abaxa, (K, [but this latter seems to be a mistake, occasioned by a misunderstanding of the word Ai$otawaY, one of the words by which it is expl. in several of the lexicons,] It (flesh-meat, S, A, L, and the same is said of other things, L) was, or became, cooked, either in a cooking-pot [by boiling or stewing or the like] or by roasting or broiling or frying: (S, L, K:) or it (flesh-meat) was, or became, cooked with broth, or gravy. (Az, Msb.) And you say also, AnTbxt Alqidoru [The contents of] the cooking-pot became cooked. (S, L.) And AnTbx Almaraqu [The broth became cooked]. (A.) ― -b2- [Said of bread, and wheat, and bricks and clay and pottery, It was, or they were, or became, baked. (See 1.)]
8 AiT~abaxa *
He prepared, or prepared for himself, Tabiyx [i. e. flesh-meat cooked in a pot, &c.], syn. Ait~axa*a TabiyxFA, (S, A, L, K,) or qadiyr, [which signifies flesh-meat cooked in a pot, with, or without, seeds to season it, such as pepper and cumin-seeds and the like, as expl. below, voce TabiyxN]; (TA;) [it is said that] it particularly signifies he cooked for himself alone, [or it signifies for himself with others,] thus differing from Tabaxa, as expl. above: (L:) see 1, in two places; and see also 7: ISk says that AiT~ibaAxN signifies the cooking in a pot and by roasting or broiling or frying. (S.) ― -b2- [Also, probably, He prepared, or prepared for himself, the beverage called Tabiyx.]
TiboxN *
: see TabiyxN.
TaboxapN *
: see A^aTobaxu.
TabaAxN *
, (S, A, K,) thus in the handwriting of El-Iyádee, (L,) and TubaAxN, (K,) thus in the handwriting of Az, (L,) (assumed tropical:) Firmness, or soundness; (K;) strength, and fatness. (S, L, K.) One says, maA bihi TabaAxN (tropical:) There is not in it, or him, strength [nor fatness]: originally said of lean flesh-meat, that yields no benefit to him who cooks it. (A.) And rajulN layosa bihi TabaAxN (assumed tropical:) A man in whom is no strength nor fatness. (S.) And laA TabaAxa lahu (assumed tropical:) He has no intelligence, nor does he possess any good: and (assumed tropical:) he has no companion remaining to him. (L.) And fiY kalaAmihi TabaAxN (assumed tropical:) In his speech is soundness. (TA.) And maA fiY kalaAmihi TabaAxN (tropical:) There is no profit in his speech. (A.)
TabiyxN *
, of the measure faEiylN in the sense of the measure mafoEuwlN [i. e. i. q. ↓ maTobuwxN Cooked; &c.; but accord. to general usage, it is an epithet in which the quality of a subst. predominates, signifying cooked flesh-meat]: accord. to some, flesh-meat cooked with broth or gravy; what is cooked without broth or gravy not being thus termed: (Msb:) or, as El-Karkhee says, what has broth, or gravy, and contains flesh or fat; dry fried meat, and the like, not being thus termed: (Mgh:) or i. q. qadiyrN [which signifies either flesh-meat cooked in a pot, or flesh-meat cooked in a pot with seeds to season it such as pepper and cumin-seeds and the like]: or qdyr is applied to that which is with seeds to season it, and Tabiyx is that which is not seasoned with seeds such as pepper and cumin-seeds and the like: (L, TA:) [pl. A^aTobixapN:] and cooked flesh-meat is also called ↓ TiboxN. (L.) ― -b2- [Also A decoction: used in this sense in medical and other books. (See also TubaAxapN.)] ― -b3- And A sort of munaS~af [i. e. wine, or beverage, cooked until half of it has evaporated]. (S, M, A, K.) ― -b4- And Gypsum: and baked bricks. (K.) These are said to be meant by the last word in the following trad., A_i*aA A^araAda A@ll~`hu biEabodK suwo'FA jaEala maAlahu fiY AlT~abiyxayoni [When God desires evil to befall a man (lit. a servant), He makes his property to consist in gypsum and baked bricks]. (L.)
TubaAxapN *
The froth, or foam, that boils over from a cooking-pot. (S, K.) ― -b2- And A decoction of anything; the extracted juice, thereof, that is taken after coction; such as that of Brazil-wood (baq~am), and the like: (L:) what one takes, of that which he requires [for use], of that which is cooked; such as bq~m; of which one takes the TbAxp for dyeing, and throws away the rest. (T.) [See also TabiyxN.]
TibaAxapN *
The art, or business, of cooking. (K.)
Tabiyxapu AlHar~i *
, (A, L,) pl. TabaAy^ixu, (S, A, L, K,) (tropical:) Hot wind (S, A, L, K) blowing at midday in the season of vehement heat. (A, L.) One says, xarajuwA fiY Tabiyxapi AlHar~i, and fY TabaAy^ixihi, (tropical:) They went forth during the hot wind &c., and during the hot winds &c. (A.)
AimoraA^upN TabaAxiyapN *
(S, L, K) and TubaAxiy~apN, (K,) A young woman, (L, K,) full, [or plump,] (L,) compact in flesh: (S, L, K:) or the latter, (L,) or both, (K,) an intelligent and beautiful woman. (L, K.)
Tab~aAxN *
A cook. (K.)
Tib~iyxN *
, (A, L, K,) written by Aboo-Bekr Tab~iyx, with fet-h to the T, (L,) i. q. biT~iyxN [The melon; or particularly the water-melon]: (L, K:) of the dial. of El-Hijáz, (L,) or of El-Medeeneh. (A.) [Freytag says that, accord. to some, but he does not not name his authority, it is a large, round melon, rough to the touch, and without a neck, different from the bTyx, which is a small melon.]
TaAbixN *
[act. part. n. of Tabaxa: ― -b2- and hence,] sing. of Tub~axN, which signifies (assumed tropical:) The angels of punishment [who roast the damned in Hell]. (S, K.) ― -b3- Also, (S, K,) or Hum~aY TaAbixN, (A,) (tropical:) A [hot, or burning,] fever, such as is termed SaAlibN. (S, K, TA.)
TaAbixapN *
(tropical:) i. q. haAjirapN [i. e. Midday when the heat is vehement; or midday in summer, or in the hot season; &c.]. (S, K, TA.)
A^aTobaxu *
Confirmed in stupidity; as also ↓ TaboxapN; (L, K;) but the word commonly known is TayoxapN. (L.)
maTobaxN *
(S, Mgh, Msb, K) and ↓ miTobaxN, (Mgh, Msb,) sometimes called by the latter name as being likened to an instrument, (Msb,) and this latter is the only form mentioned in the A, and is said by Sb to be not a noun of place, but a subst. like mirobadN, (TA,) A place of cooking; a place in which cooking is performed; (S, A, Mgh, Msb, K;) a cook's house or room; a kitchen. (T.) [See also muT~abaxN.] One says, huwa A^aboyaDu AlmaTobaxi (tropical:) [lit. He is one whose kitchen, or cooking-place, is white; meaning he is inhospitable; like as one says in the contrary case, huwa kaviyru Alr~amaAdi]: and in like manner, humo biyDu AlmaTaAbixi. (A.)
miTobaxN *
An implement for cooking: or a cooking-pot. (K.) ― -b2- See also the next preceding paragraph.
muTab~ixu *
A young [lizard of the species called] Dab~ [in a certain stage of its growth]: in its first stage it is called HisolN; then, gayodaAqN; then, muTab~ixN; then, xuDarimN; and then, Dab~N: (S, L:) or one that has nearly attained to the size of its parent: or one in its fullest state: (ISd, L:) or the first of the offspring of the Dab~ (A^aw~alu waladi AlD~ab~i). (K. [But this is evidently a mistake, as is observed in the TK.]) ― -b2- And A young man that is full [or plump]: (K:) a child when born is called raDiyEN, and TifolN; then faTiymN; then, daArijN; then, jaforN; then, yaAfiEN; then $adaxN; then, muTab~ixN; and then, kawokabN. (IAar, TA.)
maTobuwxN *
: see TabyxN. ― -b2- A_iboriysamN maTobuwxN [Dressed silk]. (Mgh and Msb voce HariyrN.)
muT~abaxN *
A place in which people cook their food. (JK,) One says, h`*aA muT~abaxu Alqawomi wah`*aA mu$otawaAhumo [This is the people's place of cooking their food, and this is the place of their roasting or broiling or frying]. (S.) [See also maTobaxN.] Tbrz* and Tbrzl and Tbrzn
TabarozadN *
, an arabicized word, (S, L, Msb, K,) from the Pers. tabarozado, (L,) as though pieces were chipped from its sides with an axe, or a hatchet, (L, Msb, K,) tabaro in Pers. signifying “ an axe or a hatchet, ” (L,) [and zado “ he struck, ”] originally meaning “ what is chipped, or cut, or hewn, with an axe or a hatchet; ” (Shifá el-Ghaleel;) [Sugar-candy; called in the present day Tabarozad and qanod and qanodap: see qanodN:] or excellent sugar: (MF, voce burotN:) or sugar: (L, K:) as also ↓ suk~arN Tabaroza*iY~N; (Msb;) and TabarozalN and TabarozanN: (As, S, L, Msb, K:) and Yaakoob says TabarozudN and TabarozulN and TabarozunN: but ISd remarks upon these forms as being unknown to him. (L.)
Tabaroza*iY~N *
: see the preceding paragraph. TbE
1 TabaEa *
, aor.
TabaEa
, inf. n. TaboEN, He sealed, stamped, imprinted, or impressed; syn. xatama: (Msb:) [and, as now used, he printed a book or the like:] taboEN and xatomN both signify the making an impression in, or upon, clay and the like: (S, Mgh, O, K:) or, as Er-Rághib says, the impressing a thing with the engraving of the signet and stamp: (TA in this art. and in art. xtm: [see more in the first paragraph of the latter art:]) and he says also that TaboEN signifies the figuring a thing with some particular figure; as in the case of the TaboE of the die for stamping coins, and the TaboE of coins [themselves]: but that it is more general in signification than xatomN, and more particular than naqo$N; as will be shown by what follows: accord. to Aboo-Is-hák the Grammarian, TaboEN and xatomN both signify the covering over a thing, and securing oneself from a thing's entering it: and IAth says [in like manner] that they held TaboEN to be syn. with rayonN [inf. n. of raAna]: but Mujáhid says that rayonN denotes less than TaboEN; and TaboEN, less than A_iqofaAlN [or the “ closing with a lock: ” this he says with reference to a phrase in the Kur xlvii. 26]. (TA.) You say, TabaEa AlkitaAba, (Mgh, Msb,) and TabaEa EalaY AlkitaAbi, (S, Mgh, Msb, K, *) He sealed (xatama, S, Mgh, Msb, K,) the writing, or letter. (S, Mgh, Msb.) And TabaEa He branded, or otherwise marked, the sheep, or goat. (O. [See TaAbaEN.]) And TabaEa A@ll~`hu EalaY qalobihi (tropical:) God sealed [or set a seal upon] his [i. e. an unbeliever's] heart, so that he should not heed admonition, nor be disposed to that which is good; (Mgh;) or so that belief should not enter it: (O:) [and in like manner, xatama Ealayohi, q. v.:] in this, regard is had to the TaboE, and the TabiyEap, which is the natural constitution or disposition; for it denotes the characterizing of the soul with some particular quality or qualities, either by creation or by habit, and more especially by creation. (Er-Rághib, TA.) ― -b2- Also He began to make, or manufacture, a thing: and he made [a thing] as in instances here following. (Mgh.) You say, TabaEa mina AlT~iyni jar~apF He made, [or fashioned, or moulded,] of the clay, a jar. (S, O, K.) And TabaEa All~abina, (Mgh, TA,) and Als~ayofa, (S, Mgh, O, K,) and Ald~irohamu, (S, O, K,) He made (S, Mgh, O, K) [the crude bricks, and the sword, and the dirhem]: or TabaEa Ald~araAhima he struck (Mgh, Msb) with the die (Msb) [i. e. coined, or minted,] the dirhems, or money. (Mgh, Msb.) And [hence] one says, Tabaqahu A@ll~`hu EalaY AlA^amori, aor. and inf. n. as above, (assumed tropical:) God created him with an adaptation, or a disposition, to the thing, affair, state, condition, or case; or adapted him, or disposed him, by creation, [or nature], thereto. (TA.) And TubiEa EalaY Al$~aYo'i (assumed tropical:) He (a man, O, TA) was created with an adaptation, or a disposition, to the thing; or was adapted, or disposed, by creation [or nature], thereto; syn. jubila, (IDrd, O, K, TA,) or fuTira. (Lh, TA.) ― -b3- Also, (aor. as above, TA, and so the inf. n., O, TA,) He filled (Er-Rághib, O, K, TA) a measure for corn or the like, (Er-Rághib, TA,) or a leathern bucket, (O, K, TA,) and a skin, (O, TA,) &c.; (O;) and so ↓ Tb~E, (S, O, K,) inf. n. taTobiyEN: (S, O:) because the quantity that fills it is a sign that prevents the taking a portion of what is in it [without the act's being discovered]. (Er-Rághib, TA.) ― -b4- And TabaEa qafaAhu, (IAar, O, K,) inf. n. as above, (IAar, O,) He struck the back of his neck with his hand; (IAar, O, K;) i. e. the back of the neck of a boy: if with the ends of the fingers, one says, qa*~a qafaAhu. (IAar, O.) ― -b5- maA A^adoriY mino A^ayona TabaEa means I know not whence he came forth; syn. TalaEa. (TA.) -A2- TabiEa, (aor.
TabaEa
,] inf. n. TabaEN, said of a sword, It was, or became, rusty, or overspread with rust: (S:) or very rusty, or overspread with much rust. (K, TA: from an explanation of the aor.: but this is written in the CK and in my MS. copy of the K, and in the O, yuTobaEu. [An explanation of TabaEN in the O and K confirms the reading yaTobaEu; and another confirmation thereof will be found in what follows in this paragraph.]) ― -b2- Said of a thing, (Msb,) or of a garment, or piece of cloth, (TA,) inf. n. TabaEN, It was, or became, dirty; (Msb, TA;) and ↓ tT~bE is likewise said [in the same sense] of a garment, or piece of cloth. (M and TA voce raAna, in art. ryn.) ― -b3- Said of a man, (assumed tropical:) He was or became, filthy or foul [in character]. (S.) And (assumed tropical:) He was, or became, sluggish, lazy, or indolent. (S.) One says of a man, yaTobaEu, (O, K,) like yaforaHu, (K,) meaning (assumed tropical:) He has no penetrative energy, sharpness, or effectiveness, in the affairs that are the means, or causes, of attaining honour, like the sword that is overspread with much rust. (O, K.) -A3- TubiEa, (O, K,) inf. n. TaboEN, (O,) said of a man, (assumed tropical:) He was rendered [or pronounced] filthy or foul [in character]; (O, K;) on the authority of Sh; (O;) and so TabiEa, like fariHa; (TA as on the authority of Sh; [but this I think doubtful;]) and disgraced, or dishonoured: (K:) and ↓ Tub~iEa, (O, TA,) inf. n. taTobiyEN, (TA,) he was rendered [or pronounced] filthy or foul [in character], (O, TA,) and blamed, or discommended. (O.)
2 Tb~E *
, inf. n. taTobiyEN, He sealed well [or much, or he sealed a number of writings &c.]. (KL: in which only the inf. n. is mentioned.) ― -b2- And He loaded [a beast heavily, or] well. (KL.) ― -b3- See also 1, a little after the middle. -A2- taTobiyEN signifies also The rendering unclean, dirty, filthy, or impure. (O, K.) ― -b2- See 1, last sentence.
5 tTb~E *
(assumed tropical:) He affected what was not in his natural disposition. (Har p. 236.) You say, tTb~E biTibaAEihi (tropical:) He affected, or feigned, his [i. e. another's] natural dispositions. (O, K, TA.) ― -b2- Also It (a vessel) became full or filled: (S, O, K:) quasi-pass. of Tb~Ehu. (S.) And tTb~E biAlmaA='i It (a river, or rivulet,) overflowed its sides with the water, and poured it forth abundantly. (TA.) ― -b3- See also 1, last quarter.
7 ya*uwbu wayanoTabiEu *
, a phrase of Es-Sarakhsee, meaning [It melts, and then] it admits of being sealed, stamped, imprinted, or impressed, is allowable on the ground of analogy, though we have not heard it [as transmitted from the Arabs of pure speech]. (Mgh.) ― -b2- [Golius has erroneously expl. AnTbE as meaning “ Mansuetus, edoctus, obsequens fuit; ” on the authority of the KL; evidently in consequence of his having found its inf. n. (AinoTibaAEN) written in a copy of that work for AinoTiyAEN, the reading in my own copy.]
8 AlAiT~ibaAEu *
for AlAiDoTibaAEu see in art DbE.
TaboEN *
, originally an inf. n., (S,) signifies (assumed tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like; or an idiosyncrasy; syn. sajiy~apN (S, O, K, TA) or jibil~apN (Msb) and xaliyqapN; (TA;) to which a man is adapted by creation; (S, O, Msb, K, TA;) [as though it were stamped, or impressed, upon him;] as also ↓ TabiyEapN; (S, O, K, TA;) or this signifies his mizaAj [i. e. constitution, or temperament, or aggregate natural constituents], composed of the [four] humours; (Msb; [see mizaAjN;]) and ↓ TibaAEN; (S, O, K, TA;) or this last signifies, (K,) or signifies also, (O,) with the article Al prefixed to it, what is, or are, constituted in us in consequence of food and drink &c. (maA ruk~iba fiynaA mina AlmaToEami waAlma$orabi wagoyari *`lika [in which mTEm and m$rb are evidently used as inf. ns. agreeably with general analogy]), (O, K, TA,) by gyr *lk being meant such as straitness and ampleness [of circumstances], and niggardliness and liberality, (TA,) of the natural dispositions that are inseparable from us; (O, K, TA;) and this word is fem., (O, TA,) like TabiyEapN, as is said in the M; or it is sing. and masc. accord. to Abu-l-Kásim Ez-Zejjájee; and it is also pl. of TaboEN, as it is said to be by Az; (TA;) [and those who have asserted it to be fem. may have held it to be a pl.;] and ↓ TaAbiEN is syn. with TibaAEN [as a sing.]; (K, TA;) or, as Lh says, it is syn. with ↓ TabiyEapN; of which the pl. is TabaAy^iEu. (TA.) ― -b2- Also (assumed tropical:) Model, make, fashion, or mould: as in the saying, AiDoribohu EalaY TaboEi h`*aA (assumed tropical:) [Make thou it, fashion it, or mould it, according to the model, make, fashion, or mould, of this]. (IAar, O, L, K, TA.)
TiboEN *
A river, or rivulet; (As, T, S, O, K, TA;) so called because first dug [and filled] by men; having the meaning of maTobuwEN, like qTofN in the sense of maqoTuwfN; not applied to any of those cleft by God, such as the Tigris and the Euphrates and the Nile and the like thereof: (Az, TA:) pl. A^aTobaAEN [properly a pl. of pauc.,] (As, S, O,) or TubuwEN, as heard by Az from the Arabs, and TibaAEN: (TA:) or AlT~iboEu, as some say, is the name of a particular river: (S, O:) or it is also thus applied, i. e. to a particular river. (K.) ― -b2- And i. q. magiyDu maA='K [i. e. A place where water sinks, or goes away, into the earth; or where water enters into the earth; and where it collects]: (O, K:) pl. A^aTobaAEN. (O, TA.) ― -b3- And The quantity sufficient for the filling of a measure for corn or the like, and of a skin, (O, K, TA, [wAls~iqA='u in the CK being a mistake for waAls~iqaA='i,]) such as does not admit of any addition: and the quantity that a vessel holds, of water. (TA.) -A2- See also the next paragraph, in two places.
TabaEN *
Dirtiness, (S, Msb,) or dirt: (S:) or, as also ↓ TiboEN, rustiness, or rust, (O, K, TA,) upon iron; (TA;) and dirtiness, or dirt, (O, K, TA,) covering the sword: (TA:) or the former signifies much dirtiness or dirt, from rust: (Lth, O, K:) pl. A^aTobaAEN. (K. [See TabiEa, of which TabaEN is the inf. n.]) ― -b2- Also (tropical:) Disgrace, or dishonour; (A'Obeyd, O, K, TA;) and so ↓ TiyoEN; (TA;) it is in religion, or in respect of worldly things. (A'Obeyd, TA.) Thábit-Kutneh says, in a verse ascribed by Et-Tanookhee to 'Orweh Ibn-Udheyneh, laA xayora fiY TamaEK yahodiY A_ilaY TabaEK waguf~apN mino qiwaAmi AlEayo$i takofiyniY [There is no good in coveting, or covetousness, that leads to disgrace: and a sufficiency of the means of subsistence contents me]: (O, TA:) yahodiY in this case means yuw^ad~iY. (O.)
TabiEN *
Rusty; applied to a sword. (TA.) ― -b2- Dirty. (Msb.) ― -b3- Applied to a man, (O,) (tropical:) Filthy, or foul, base, ignoble, mean, or sordid, in disposition; that will not be ashamed of an evil action or saying. (O, K, TA.) ― -b4- And (assumed tropical:) Sluggish, lazy, or indolent. (TA.)
TuboEaAnu AlA^amiyri *
The clay with which the prince, or governor, seals. (O, K.)
TibaAEN *
, as a sing. and a pl.: see TiboEN.
TibaAEapN *
The art, or craft, of the Tab~aAE, or manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.) ― -b2- [Also, as used in the present day, The art of printing.]
TabiyEapN *
: see TaboEN, in two places. [It generally signifies] The mizaAj [or nature, as meaning the constitution, or temperament, or aggregate natural constituents, of an animal body, or any other thing, for instance,] of medicine, and of fire, which God has rendered subservient [to some purpose or purposes]. (TA.) [Hence the phrase yabasato TabiyEatuhu, meaning He became costive. And AlT~abaAy^iEu AlA^arobaEu The four humours of the body: see xiloTN and mizaAjN.]
TabiyEiY~N *
Natural; i. e. of, or relating to, the natural, native, or innate, disposition, or temper, or other quality or property; like jibil~iY~N; meaning essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb in art. jbl.) [Hence, AlEilomu AlT~abiyEiY~u Natural, or physical, science.]
Tab~aAEN *
A manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.)
Tab~uwEN *
A certain venomous duwayob~ap [or insect]: (El-Jáhidh, O, K, TA:) or, (K,) as said to Az by a man of Egypt, an insect (duwayob~ap) (O) of the same kind as the qirodaAn [or ticks], (O, K,) but (O) the bite of which occasions intense pain; (O, K;) and sometimes, or often, he that is bitten by it becomes swollen [app. in the part bitten], and is relieved by sweet things: Az says that it is with the Arabs [called, or what is called,] the nibor [which is expl. as meaning the tick; or an insect resembling the tick, which, when it creeps upon the camel, causes the track along which it creeps to swell; or as being smaller than the tick, that bites, and causes the place of its bite to swell; &c.]: (O:) [accord. to Dmr, as stated by Freytag, i. q. qamoqaAmapN, which is expl. as applied to a small tick; and a species of louse, that clings tightly to the roots of the hair, app. meaning a crab-louse:] what is known thereof [or by this appellation] now is a thing of the form of a small emaciated tick, that sticks to the body of a man, and is hardly, or not at all, severed, except by the application of mercury. (TA.)
Tib~iyEN *
The heart (lub~) of the TaloE [as meaning the spathe of the palm-tree]; (O, K;) so called because of its fulness; expl. in a trad. of El- Hasan El-Basree as meaning the TaloE [i. e., in this case, agreeably with general usage, the spadix of the palm-tree] in its kufur~aY [i. e. spathe], the kufur~uY being the envelope of the TaloE. (O, TA.)
TaAbaEN *
and ↓ TaAbiEN (S, O, Msb, K, &c.) i. q. xaAtamN (S, O) and xaAtimN (O) [meaning A signet, seal, or stamp; i. e.] a thing with which one seals, stamps, imprints, or impresses: (Msb, TA:) [and also a seal, or stamp, as meaning a piece of clay or wax or the like, or a place in a paper &c., impressed, or imprinted, with the instrument thus called:] and accord. to ISh, the former, (O,) or each, (K,) signifies the miysam [which means the instrument for the branding or otherwise marking, and the brand or other mark,] of the faraAy^iD [or beasts that are to be given in payment of the poor-rate: see TabaEa Al$~aApa]. (O, K.) One says, ↓ AlT~aAbiEu TaAbiEN [The signet, &c., is a thing that seals, &c.]; which is like the attribution of the act to the instrument. (Er-Rághib, TA.) And kalaAmN Ealayohi TaAbaEu AlfaSaAHapi (tropical:) [Language upon which is the stamp of chasteness, or perspicuity, &c.]. (TA.)
TaAbiEN *
: see the next preceding paragraph, in two places: ― -b2- and see also TaboEN. [
maTobaEN *
A place where anything is sealed, stamped, imprinted, or impressed. And, as used in the present day, A printing-house; as also maTobaEapN.]
muTobaEapN *
, applied to a she-camel: see the next paragraph.
muTab~aEN *
Filled: so its fem. in the phrase qirobapN muTab~aEapN TaEaAmFA [A skin filled with food]. (TA.) ― -b2- And muTab~aEapN applied to a she-camel, Filled with fat and flesh, so as to be rendered firm in make: (Az, TA:) or [simply] fat. (Z, TA.) ― -b3- And, (TA,) so applied, Heavily laden; (S, O, K, TA;) and [in like manner] ↓ muTobaEapN a she-camel heavily burdened by her load. (TA.) ― -b4- And muhorN muTab~aEN A colt trained, or rendered tractable or manageable. (TA.)
muTobuwEN *
[pass. part. n. of TabaEa in all its senses]. ― -b2- You say, huwa maTobuwEN EalaY Alkarami (tropical:) [He is created with an adaptation, or a disposition, to generosity]. (TA.) Tbq
1 TabVqa
[Tabaqahu, aor.
Tabiqa
, accord. to Freytag, is expl. in the K as syn. with A^aTobaqahu in the first of the senses assigned to this latter below: but I find no authority for this in the K nor in any other lexicon.] -A2- Tabiqato yaduhu, (S, O, K, TA,) aor.
Tabaqa
; and Tabaqabo, aor.
Tabuqa
; (TA;) inf. n. (of the former, S, TA) TabaqN (S, O, K, TA) and (of the latter, TA) TaboqN; (K, TA;) (assumed tropical:) His arm would not be stretched forth; (S, O;) or (tropical:) stuck to his side, (K, TA,) and would not be stretched forth. (TA.) -A3- Tabiqa yafoEalu biY ka*aA i. q. Tafiqa [i. e. He set about, or began, &c., doing with me such a thing]. (O, K. *)
2 Tb~qhu *
, inf. n. taTobiyqN: see 4. ― -b2- [Hence,] Tb~q Als~aHaAbu Aljaw~a The clouds covered the mid-air between the heaven and the earth: (K:) and Algayomu Als~amaA='a ↓ A^aTobaqa and Tab~aqahaA [The clouds covered the sky]: (Mgh, TA:) both signify the same. (TA.) And Tb~q AlmaA='u wajoha AlA^aroDi The water covered the face of the earth, or land. (K.) ― -b3- And Tb~q Al$~aYo'u, inf. n. as above, i. q. Eam~a [The thing was, or became, common, or general, in its relation or relations, operation or operations, effect or effects, &c.]. (K.) And as syn. with Eam~a it is trans.: so in the phrase, h`*aA maTarN Tab~aqa AlA^aroDa [This is rain that has included the general extent of the land within the compass of its fall]. (TA.) And one says also, Tb~q Algayomu, (S, O, TA,) inf. n. as above, (S, O, K, TA,) The clouds rained upon the whole of the land; (S, O;) or made their rain common, or general, (K, TA,) to the land. (TA.) ― -b4- taTobiyqN also signifies The making a thing to suit, match, tally, conform, correspond, or agree, with another thing. (KL.) ― -b5- [And Tb~q bayona Al$~ayoy^ayoni He put the two things together, face to face. (See also 3.) ― -b6- Hence,] Alt~aTobiyqu in the divinely-appointed act of prayer is The putting the hands [together, palm to palm,] between the thighs in the act of bowing oneself; (S, O, K;) and in like manner in the act termed Alt~a$ah~ud [q. v.]. (El-Harbee, TA.) One says of a person bowing himself in prayer, Tb~q, and likewise ↓ ATbq, (TA,) or Tb~q kaf~ayohi, (Mgh,) or Tb~q bayona kaf~ayohi vum~a waDaEahumaA bayona faxi*ayohi, (O,) He put his hands [together, palm to palm, ana then put them] between his thighs. (Mgh.) The doing thus is forbidden; (Mgh, O;) for the hands should be placed upon the knees. (O.) ― -b7- Also The horse's raising his fore feet together and putting them down together in running: (S, O, K:) or, accord. to As, the leaping of a camel, or of a she-camel, and then alighting so that the legs fall upon the ground together; the doing of which is not approved. (TA.) ― -b8- And Tb~qt AlA_ibilu AlT~ariyqa (tropical:) The camels travelled the road without declining from the right direction. (TA. [The verb is there written without any syll. sings; but is evidently thus.]) ― -b9- And Tb~q Als~ayofu, (S, O, TA,) [i. e. Tb~q Als~ayofu AlmafoSila,] inf. n. as above, (K,) The sword hit the joint (S, O, K, TA) and severed the limb: (S, O, TA:) or fell between two bones. (TA.) A poet says, (S,) namely, El-Farezdak, praising El-Hajjáj, and likening him to a sword, (O,) yuSam~imu A^aHoyaAnFA waHiynFA yuTab~iqu [expl. in art. Sm]. (S, O.) Hence, yuTab~iqu AlmafoSila means (assumed tropical:) He hits aright the argument, proof, or evidence: (S, O:) and this is also said of an eloquent man. (AZ, TA voce qaAlabN, q. v.) Hence also, Tab~aqa alone, (assumed tropical:) He hit upon the right mode of judicial decision: (O, TA:) and the text of the tradition. (TA.)
3 muTaAbaqapN *
signifies The putting a thing upon, or above, or over, another thing commensurate therewith: whence the phrase, TaAbaqotu Aln~aEola [i. e., as expl. in Bd lxvii. 3, I sewed another sole upon the sole or sandal]. (Er-Rághib, TA.) [Hence] one says also, TaAbaqotu bayona Al$~ayoy^ayoni I made the two things commensurate, and stuck them together. (S, O. [See also 2.]) And TAbq bayona qamiySayoni He put on, or attired himself with, two shirts, one over, or outside, the other; (K, TA;) and in like manner SaAfaqa bayonahumaA, and TaAraqa, (TA,) and ZaAhara. (A &c. in art. Zhr.) ― -b2- And TAbqhu, (K, TA,) inf. n. muTaAbaqapN (S, O, K, TA) and TibaAqN, (K, TA,) It suited, matched, tallied, conformed, corresponded, or agreed, with it; (S, * O, * K, TA;) and was equal to it; or was like it in measure, size, quantity, or the like. (TA.) ― -b3- [Hence,] one says, h`*aA jawaAbN yuTaAbiqu Als~uw^aAla [This is an answer, or a reply, that is suitable to the question]. (TA.) ― -b4- And TAbqt zawojahaA She (a woman) complied with [the desire of] her husband: and TAbqt said of a she-camel, and of a woman, She was, or became, submissive to him who desired her. (TA.) ― -b5- And TAbq liY biHaq~iY He obeyed me with respect to my right, or due, and hastened to render it; or he acknowledged to me my right, or due, willingly. (TA.) ― -b6- And TAbqhu EalaY AlA^amori He combined with him, and aided him, to do the thing: or [simply] he aided him to do it. (TA.) ― -b7- And TAbq EalaY AlEamali He became accustomed, habituated, or inured, to the work. (S, * O, * TA.) ― -b8- muTaAbaqapN, of a horse, (S, O, K,) in his running, (S, O,) and in like manner of a camel, as in the A, (TA,) means His putting his hind feet in the places that were those of his fore feet. (S, O, K.) ― -b9- And (hence, TA) (tropical:) The walking as one shackled; (S, O, K, TA;) i. e., with short steps. (TA.) [See an ex. voce HijolN.]
4 ATbqhu *
He covered it; (S, O, K;) as also ↓ Tb~qhu, inf. n. taTobiyqN; (K;) [i. e.] he made it to be covered; (S, O;) he put the Tabaq, i. e. cover, upon it, namely, a jar [or the like]. (Mgh. [And the like is said in several other arts. in other lexicons.]) And ATbqtu Alr~aHaY I put the upper mill-stone upon the lower. (TA.) ― -b2- See also 2, second sentence. [This last ex. shows that ATbqhu signifies sometimes It covered it as meaning it became a cover, or like a cover, to it; and ATbq Ealayohi likewise has this meaning; as also Elyh ↓ AnTbq, and Elyh ↓ tTb~q.] ― -b3- [Hence,] one says, ATbq Ealayohi Aljunuwnu (Msb, TA) (assumed tropical:) Insanity covered [i. e. veiled, or wholly obscured,] his reason, or intellect. (TA.) And ATbqt Ealayohi AlHum~aY (Mgh, O, TA) (tropical:) The fever was, or became, continual upon him, not quitting him night nor day. (TA.) ― -b4- ATbqwA EalaY AlA^amori means (tropical:) They combined consentaneously, or agreed together, respecting, or to do, the thing, or affair; (S, * Mgh, * O, * Msb, TA; *) and so Ealayohi ↓ tTAbqwA. (MA.) ― -b5- And ATbqwA Ealayohi They came round about him. (MA.) ― -b6- [And ATbqt Ealayohi AlHay~apu The serpent wound itself round upon him. (See TabaqN, last sentence.)] ― -b7- And ATbqt Aln~ujuwmu The stars appeared, and were numerous; (O, K, TA;) [as though they were like a cover; or] as though they were stage above stage (TabaqapN fawoqa TabaqapK). (TA.) ― -b8- [ATbqhu Ealayohi signifies He made it to cover it; i. e., to be a cover, or like a cover, upon it.] You say, A^aTobaqa EalaY maxoraji AlHarofi mina All~isaAni maA HaA*aAhu mina AlHanaki [He made to cover the part of the tongue which was the place of utterance of the letter what was opposite to it of the palate; i. e. he put that part of his tongue close beneath the opposite part of the palate]. (O.) ― -b9- [Hence,] A^aTobaqa Ealayohimu AlEa*aAba, said of God, (tropical:) He made punishment to fall, or come, upon them in common, or universally, [as though He made it to cover them,] so that none of them escaped. (Jel in xci. 14.) ― -b10- And A^aTobaqa A@ll~`hu Ealayohi AlHum~aY, and Aljunuwna, (assumed tropical:) God made the fever to be continual upon him, and in like manner insanity: the verb being used as intrans. and trans. (Msb. [But its author adds that he had not found this: meaning that he had not found any classical authority for the trans. use of the verb in this and similar senses.]) ― -b11- One says also, ATbq AlbaAba [He closed the door]. (Msb and K in art. wSd; &c.) And A^aTobiqo $afatayoka [Close thy lips;] i. e. (assumed tropical:) be thou silent. (TA.) [And ATbq AlkitaAba He closed, or shut, the book. And ATbq Alv~awoba He folded together the garment, or piece of cloth.] See also 2, in the middle of the paragraph. -A2- maA A^aTobaqahu How skilful is he (O, K) lika*aA [for the performance of such a thing]! (O) is form Tab~aqa AlmafoSila. (JK.)
5 tTb~q *
: see 7. ― -b2- tTb~q Ealayohi: see 4. [Hence,] one says, lawo taTab~aqati Als~amaA='u EalaY AlA^aroDi maA faEalotu ka*aA [If the heaven became as a cover upon the earth, I would not do such a thing]. (S, O.)
6 tTAbq Al$~ayoA=ni *
The two things suited, matched, tallied, conformed, corresponded, or agreed, each with the other; (S, * O, * TA;) and were equal, each to the other; or were like each other in measure, size, quantity, or the like. (TA.) And tTAbqwA EalaY AlA^amori: see 4.
7 AnTbq *
It was, or became, covered; (O, K;) [i. e.] it was made to be covered;] or it had the Tabaq, i. e. cover, put upon it;] quasi-pass. of A^aTobaqahu; (O;) and so ↓ tTb~q. (S, O, K.) ― -b2- [And It became closed; said of a door, &c. ― -b3- Hence,] yanoTabiqu Ealayohi AlkalaAmu i. q. yanogaliqu (assumed tropical:) [Speech is as though it were closed against him; i. e. he is impeded in his speech, unable to speak, or tonguetied]. (O.) ― -b4- See also 4. ― -b5- [Hence one says of a rule, yanoTabiqu EalaY ka*aA waka*aA (assumed tropical:) It applies to such and such things or subjects.]
TaboqN *
: see an ex. of the accus. case, in the phrase waladati Alganamu TaboqFA, voce TabaqN, last quarter. -A2- TaboqN is also expl., by IAar, as meaning The doing wrong, or injuring, by false pretence or false allegation. (TA.)
TiboqN *
: see TabaqN, in the latter part of the former half. ― -b2- Tiboqu AlA^aroDi: see TibaAqN. ― -b3- h`*aA Al$~aYo'u Tiboqu h`*aA, (IAar, O, K, *) and ↓ Tabaquhu, and ↓ TibaAquhu, (IAar, * O, * K,) and ↓ Tabiyquhu, (IAar, O, K,) and ↓ TaAbaquhu, and ↓ muTobaquhu, (IAar, O, TA,) i. q. ↓ muTaAbiquhu [i. e. This thing is the match of this; or what suits, matches, tallies, conforms, corresponds, or agrees, with this; what is equal to this; or the like of this in measure, size, quantity, or the like]. (IAar, O, K, TA.) ― -b4- TiboqN signifies also A space, or period, (saAEapN,) of the day; and so ↓ TiboqapN: and ↓ TabiyqN signifies the same of the night: (K:) you say, A^aqamotu Einodahu TiboqFA mina Aln~ahaAri, and ↓ TiboqapF, I remained at his abode during a space, or period, (saAEapF,) of the day: (Ibn-'Abbád, O:) and TiboqFA, (K, TA,) with kesr, (TA,) or ↓ TabaqFA, (so in the O,) and ↓ TabiyqFA, i. e. a while, or a long time, syn. maliy~FA: (Ibn-'Abbád, O, K:) or, accord. to the L, one says, A^ataAnaA baEoda TiboqK mina All~ayoli, and ↓ Tabiyq, he came to us after a space, or period, (HiynK,) of the night; and in like manner, mina Aln~ahaAri of the day: (TA:) the pl. of TabiyqN is TuboqN. (K.) [See also TabaqN, in, or near, the middle of the paragraph.] -A2- Also Bird-lime; a dial. var. of diboqN. (IDrd, O, K.) And The fruit of a certain kind of tree [app. meaning the berries of the viscum, or mistletoe, of which birdlime is mostly prepared, and which are called diboq in the present day]. (K.) And Anything with which a thing is stuck, or made to stick. (K.) And [particularly] A thing [or substance] to which the exterior lamina of the pearl is stuck so that it becomes like it; as also ↓ muTab~aqN. (TA.) ― -b2- And Snares for birds, or things with which birds are caught; (Ibn-'Abbád, O;) like fixaAx; as also TibaqN; of which [latter] the sing is ↓ TiboqapN. (Ibn-'Abbád, O, K.) -A3- Also A road, or way: -A4- and i. q. dasotuwr [as a Pers. word, generally meaning Permission, or leave, as expl. by Golius in this instance]. (KL. [But for these two significations I have not found any other authority.])
TabaqN *
A thing that is the equal of another thing (Msb, K) of any kind (K) in its measure so that it covers the whole extent of the latter like the lid: this is its primary signification: (Msb:) [whence] one says, h`*aA Al$~aYo'u Tabaqu h`*aA, like Tiboquhu, q. v.: (IAar, O, K:) and [hence] it signifies The cover, or lid, (Mgh, K,) of a jar, (Mgh,) or of anything: (K:) pl. A^aTobaAqN (S, * O, * K) [and TibaAqN, mentioned in the Msb as a pl. of TabaqN in another, but similar, sense, which will be found in what follows, but better known as a pl. of TabaqapN], and A^aTobiqapN is added as another pl. in the K, but [SM says] this is strange; I have not found it in the [other] lexicons; and it may be that the right reading is waA^aTobaqahu, as syn. with what immediately there follows it, i. e. waTab~aqahu. (TA.) waAfaqa $an~N Tabaqaho is [a prov.] expl. (O, K, TA) by As (O, TA) as said of a company of men who had a receptacle of skin [i. e. a water-skin] that had become old and worn out, wherefore they made a Tabaq [or cover] for it: (O, K, TA:) [so that the meaning is, A water-skin that had become old and worn out suited its cover:] or $an~N and TabaqN [in the O Tbqh] were two tribes; (S, * O, K * TA;) and, as ISd says, $an~N does not here mean a water-skin, for this has no Tabaq: (TA:) or [TabaqahN is for Tabaqapa, and] Tabaqapu was an intelligent woman, whom an intelligent man took as his wife. (O, K, TA. [See Freytag's Arab. Prov., ii. 800.]) ― -b2- Also A certain household utensil; (Msb;) [i. e. a dish, or plate; perhaps thus called because the cover of a cooking-vessel is often used as a dish or plate;] the thing upon which one eats, (K, TA,) and in which one eats; and the thing upon which fruit is placed [i. e. a dish, or plate, used for that purpose; and likewise a round tray, and the like]: (TA:) pl. A^aTobaAqN and TibaAqN. (Msb.) ― -b3- ― -b4- (tropical:) The surface of the earth [considered as a cover]. (K, TA.) [And in like manner applied to A layer, or stratum, of earth. dafanotu Al$~aYo'a is expl. in the Msb as meaning A^axofayotuhu taHota A^aTobaAqi Alt~uraAbi I concealed it beneath the layers, or strata, of the earth, or dust. See also TabaqapN.] ― -b5- (tropical:) The exterior part of the pudendum muliebre [considered as a cover]. (Ibn-'Abbád, O, K, TA.) ― -b6- A fold, a ply, or an overlapping part, of a thing. (PS. [See HafivN.]) ― -b7- [And hence, app., (tropical:) A roller of the sea: see A=*iY~N.] ― -b8- A thin bone [or cartilage] that forms a division between any two vertebræ: (S, O, K:) what is between any two vertebræ of a horse [&c.]: pl. A^aTobaAqN: (Kr:) and some say, the vertebræ altogether: and some say, a vertebra, in any part. (TA.) It is said in a trad. respecting the day of resurrection, taboqaY A^aSolaAbu AlmunaAfiqiyna TabaqFA waAHidFA, meaning [The backbones of the hypocrites shall be (lit. continue to be) as though they were] one vertebra: or, as some say, ↓ TabaqapF; and [they say that] TabaqN is the pl. [or coll. gen. n.]. (O. [See also 1 in art. Eqm.]) ― -b9- [And Any of the successively-superimposed cartilages of the windpipe: pl. A^aTobaAqN. (See HanojarapN, in art. Hjr; and see also HuloquwmN.)] ― -b10- Any of the stages of Hell [whereof every one except the lowest is imagined to be like a cover over another]. (TA.) [And in like manner, Any of the Seven Heavens:] one says, Als~am`waAtu TibaAqN, meaning The Heavens are [composed of stages] one above another; (S, O, Msb; *) every heaven [except the lowest] being like a Tbq to another: (Msb:) or this is said because of their being conformable, one with another: (K:) and it is said in the Kur lxvii. 3, Aal~a*iY xalaqa saboEa sam`waAtK TibaAqFA, meaning [Who hath created seven heavens] placed one above another; TbAqA being the inf. n. of TaAbaqotu Aln~aEola [q. v.], used as an epithet; or for Tuwbiqato TibaAqFA; or *aAta TibaAqK, pl. of TabaqN or of ↓ TabaqapN. (Bd.) ― -b11- [Any of the bones of the head; because they compose a covering: or] A^aTobaAqu Alr~aA^osi means the bones of the head because they suit one another and have certain parts of them inserted and infixed into other parts. (TA. [See 8 in art. $jr.]) ― -b12- Any joint of a limb: pl. A^aTobaAqN. (As, TA.) ― -b13- A collective number of men, and of locusts; (S, O, K;) as also ↓ TiboqN, (K,) which is thus expl. by As in relation to men: (TA:) or a multitude of men, and of locusts: (K:) [app. considered as covering a space of ground:] or a company of men that are equal with a company like them. (ISd, TA.) ― -b14- A generation of mankind; or the people of one time; syn. qaronN and EaAlamN; as in the saying of El- 'Abbás, A_i*aA maDaY EaAlamN badaA Tabaqu [metre munosariH] i. e. A_i*aA maDaY qaronN badaA qaronN [When a generation passes away, a generation appears in its place]: the qaron being called Tabaq because they are a Tabaq [i. e. cover] to the earth: then they pass away and another Tabq comes: (O, TA:) or, as IAar says, TabaqN signifies a people after a people. (TA.) And (TA) A qaron [i. e. generation] of time: or twenty years: (K, TA:) or, as in the book of El-Hejeree, on the authority of I'Ab, ↓ TabaqapN has this latter meaning. (TA.) ― -b15- (tropical:) A rain such as fills and covers the earth, or land; (TA;) or such as is general, (S, O, K, TA,) and of wide extent; termed by a poet (namely, Imra-el-Keys, O, TA) Tabaqu AlA^aroDi: (S, O, TA:) or a lasting rain, consecutive in its falls. (Msb.) And A^aSobaHati AlA^aroDu TabaqFA waAHidFA means (assumed tropical:) [The land became, or became in the morning,] covered with water over its surface. (TA.) ― -b16- A main portion of the night and of the day: (S, O, K:) or, accord. to the Mufradát [of Er-Rághib], Tabaqu All~ayoli waAln~ahaAri signifies saAEaAtuhu AlmTAbqp [app. a mistranscription for AlmutaTaAbiqapu, and meaning the commensurate, or similar, or equal, portions of the night and of the day]. (TA.) See also TiboqN. ― -b17- And A state, or condition; (S, O, K, TA;) as also ↓ TabaqapN, of which the pl. is TibaAqN: the pl. of the former in this sense is A^aTobaAqN. (TA.) Hence the phrase, latarokabun~a TabaqFA Eano TabaqK, (S, O, K, TA,) in the Kur [lxxxiv. 19], meaning [Ye shall assuredly enter upon] state after state, (S, * O, TA,) and predicament after predicament; as in the A; (TA;) on the day of resurrection; (S;) the state being termed Tabaq because it will fill the hearts [as though the dread thereof covered them], or will be near to doing so; (O, TA;) and Eano being put in this instance, as it is in many others, in the place of baEoda: (TA:) or the meaning is, one after another of similar states of hardship: or it may be, degrees of hardship after degrees thereof; TabaqN accord. to this rendering being regarded as pl. [or coll. gen. n.] of ↓ TabaqapN: (Ksh and Bd:) or [ye shall assuredly mount upon] the heaven in one state after another state; for it (the heaven) shall be like muhol [i. e. molten brass or iron &c., as is said in the Kur lxx. 8,] and then successively in other states: (O, TA:) so says Aboo-Bekr: accord. to Er-Rághib, it points to the various successive states of man in the present world from his creation, and in the world to come until his resting in one of the two abodes [Paradise or Hell]: or, accord. to Ibn-Abi-l- Hadeed, it means [ye shall assuredly enter upon] difficulty after difficulty; as is related by MF; and the same is said by Az on the authority of I'Ab: (TA:) some read latarokaban~a, meaning thou, O Mohammad, shalt assuredly mount upon stage after stage of the stages (A^aTobaAq) of heaven; and I'Ab and Ibn-Mes-ood read latarokabin~a, with kesr to the b, which is accord. to the dial. of Temeem, and Keys and Asad and Rabee'ah pronounce the first letter of the future with kesr except when it is Y: 'Omar read layarokaban~a, either as relating to the Prophet or as referring to him who is mentioned in verses 10-15 of the same chapter. (O, TA.) One says also, baAta yaroEaY Tabaqa Aln~ujuwmi, meaning (tropical:) [He passed the night watching] the state of the stars in their course: (TA:) or Tabaqu Aln~ujuwmi means the falling [or app. setting] of stars after [other] stars: or, accord. to Es-Sadoosee, the rising of a star and the setting of another: and a collective number thereof after a collective number [of others]: and such, he says, are termed mina Aln~ujuwmi ↓ TabaqaAtN. (O.) ― -b18- jaA='ati AlA_ibilu TabaqFA waAHidFA means EalaY xuf~K waAHidK [i. e. The camels came following one another, in a single line: see art. xf]. (TA.) And one says, waladati Alganamu TabaqFA and ↓ TaboqFA, meaning The sheep, or goats, brought forth one after another: (L:) El-Umawee says, when they do thus, one says, waladatohaA Alr~ujayolaA='i and waladatohaA TabaqFA and ↓ TabaqapF [They brought them forth (i. e. their young ones) one after another]. (S, O.) ― -b19- [The pl.] AlA^aTobaAqu also signifies Those who are remote, and those who are remotely connected: so in a trad. respecting the signs of the resurrection, or of the time thereof; in which it is said, yuwoSalu AlA^aTobaAqu wayuqoTaEu AlA^aroHaAmu [Those who are remote, and those who are remotely related, shall be brought into close connection, and the ties of relationship shall be severed]. (TA.) ― -b20- binotu TabaqK is an appellation of A female tortoise, [app. because of the cover of her back,] which, (S, O, K,) as the Arabs assert, (S, O,) lays ninety-nine eggs, all of them [eventually] tortoises, and lays one egg which discloses (S, O, K) a serpent (K) [or a serpent such as is termed] an A^asowad; (S, O;) or, accord. to Az, sixty-nine [eggs], and the seventieth is [eventually] a viper. (So in a marg. note in one of my copies of the S; in which, also, the appellation is written binotu Tabaqa, instead of binotu TabaqK.) Hence the phrase A_iHodaY banaAti TabaqK, meaning (tropical:) A calamity; (S, O, TA;) as also binotu TabaqK: (TA:) banaAtu TabaqK meaning calamities [like muTobiqaAtN]: as well as tortoises: and serpents: (K:) and A^um~u TabaqK [in like manner] means calamity: (TA in art. Trq:) or, accord. to EthTha'álibee, Tabaqu [thus, imperfectly decl., as written in the L,) signifies a yellow serpent: (L, TA:) and A^um~u TabaqK and binotu TabaqK are said to signify the serpent, because of its coiling itself round: or banaAtu TabaqK is an appellation applied to serpents because of their winding themselves round (lA_iTobaAqihaA) upon him whom they bite; or, as some say, because the Haw~aA=' [q. v.] confines them beneath the lids (A^aTobaAq) of the baskets (A^asofaAT) covered with leather; or, as Z says, because they resemble the Tabaq [i. e. cover, or dish, or plate,] when they coil themselves round. (TA.)
TiboqapN *
: see TiboqN, former half, in two places: -A2- and also near the end of the same paragraph.
TabaqapN *
[generally signifying Any one of two or more things that are placed, or situate, one above another; a stage, story, or floor; a layer, or stratum; or the like: pl. TabaqaAtN and TibaAqN]: see TabaqN, in seven places. ― -b2- [Hence, TabaqaAtu AlEayoni The coats, or tunics, of the eye. (See julayodapN.)] ― -b3- [Hence also,] TabaqaAtu Aln~aAsi The degrees, ranks, orders, or classes, of men. (S, * O, * TA.) [Thus, TabaqaAtu Al$~uEaraA='i means The orders, or classes, of the poets.] ― -b4- kutubuhu A_ilaY~a TabaqapN is a phrase mentioned by Ibn-'Abbád as meaning His letters, or epistles, to me are consecutive. (O, TA.) ― -b5- A Tabaqap of land is [A portion] like a ma$aArap [expl. in art. $wr]. (TA.)
yadN TabiqapN *
An arm that will not be stretched forth; (S, O, TA;) sticking to the side. (K, TA.)
TibaAqN *
[a pl. of TabaqapN, and said to be also a pl. of TabaqN]. ― -b2- TibaAqu AlA^aroDi means What is upon the earth: (S, O:) or what fills, or would fill, the earth, extending over it in general, or in common, (O, TA,) as though it were a Tabaq [or cover] to it. (TA.) It is said in a trad. respecting Kureysh, Eilomu EaAlimihimo TibaAqu AlA^aroDi i. e. The knowledge of the knowing of them is as though it extended over the earth in general, or in common, and were a cover to it; (O, * TA;) or, as some relate it, AlA^aroDi ↓ Tiboqu. (TA.) ― -b3- See also TiboqN. ― -b4- And see muTobiqN.
TabiyqN *
: see TiboqN, in five places.
TabaAqaA='u *
(tropical:) A camel (S, O, K) that will not cover; (S, O;) lacking strength, or ability, to cover. (K, TA.) ― -b2- And, applied to a man, (S, O, K,) (assumed tropical:) Impeded in his speech; unable to speak; or tonguetied: (O, K, * TA:) or that will not perform the act of coïtus: (TA:) or heavy, covering the woman (yuTobiqu EalaY AlmaroA^api, in the CK [erroneously] yaTobiqu, and in my MS. copy of the K yuTab~iq AlmrA^pa,) with his breast by reason of his heaviness: (K, TA:) or impotent; syn. EiyiY~N: (S, O:) or impotent (EayiY~N), heavy, covering her whom he compresses, or the woman, with his breast, by reason of his littleness, or immature age: accord. to As, stupid, foolish, impotent in speech or actions, dull, or heavy: accord. to IAar, whose reason is veiled, or wholly obscured, (Ealayohi ↓ muTobaqN, [see A^aTobaqa Ealayohi Aljunuwnu,]) by stupidity, or foolishness: or, as some say, whose affairs are veiled to him [so that he sees not how to accomplish them]: or who lacks ability to speak, his lips being closed. (TA.) ― -b3- taHal~abuwA EalaY *`lika AlA_inosaAni TabaAqaA='a means They collected themselves together against that man, all of them. (ISh, O.)
Tub~aAqN *
A species of tree, (S, O, K,) growing upon the mountains of Mekkeh; (K;) described to AHn by some one or more of Azd-es-Saráh as being about the stature of a man in height, growing near one another, scarcely ever or never seen singly, having long, slender, green leaves, which slip [between the fingers] when squeezed, applied as a dressing to a fracture, which, remaining upon it, they consolidate; it has a clustered yellow flower; is not eaten by the camels, but by the sheep or goats; and grows among the rocks, with the EaroEar; the bees eat from its flowers, and the mountain-goats also feed upon it: (O:) it is beneficial as an antidote against poisons, taken internally and applied as a dressing, and as a remedy for the mange, or scab, and the itch, and fevers of long continuance, and colic, and jaundice, and obstructions of the liver; and is very healing. (K.) [TubaAqN, thus written by Golius, without teshdeed, is said by him to be Ocimum agreste; as on the authority of Meyd; but he has not given the syn. by which Meyd has explained it.] bayona $av~K waTub~aAqK, in a trad. of Mohammad Ibn-El-Hanafeeyeh, means in the places where grow these two species of trees; (O;) i. e. in the tracts of the mountains of Mekkeh. (TA.)
TaAbaqN *
: see TiboqN. -A2- Also, (S, Mgh, O, K,) and TaAbiqN, (K,) both mentioned by Ks and Lh, [and both in one of my copies of the S,] (TA,) and ↓ TaAbaAqN, (Fr, O, K,) A large brick: (Mgh:) or a large baked brick: (S, O, K:) [or a large tile, or flat piece of baked clay:] and a large [piece of] glass: (Mgh:) arabicized, (S, Mgh, O,) from the Pers., (S, O,) i. e. from taAbaho: (Mgh, O:) [and particularly a large flat piece of baked clay, or of stone, &c., that is used for a trapdoor:] whence, bayotu AlT~aAbaqi [the chamber that has a trap-door]: (Mgh: [see also muTobiqN:]) pl. TawaAbiqu and TawaAbiyqu; (Mgh, O, K;) the former being pl. of TAbq, and the latter of TAbAq. (O.) ― -b2- And in like manner the TaAbaq of iron [is from the Pers. taAbaho]: (O:) [i. e.] TaAbaqN signifies also, (K, TA,) and TaAbiqN likewise, (accord. to the K,) A certain vessel in which one cooks, (K, TA,) [meaning a frying-pan,] of iron or of copper: (TA:) arabicized from taAbaho. (K, TA.) ― -b3- [And A plate, or flat piece, of metal.] -A3- biy^orN *aAtu TaAbaqK means A well in which are projecting edges. (Ibn-'Abbád, O.) -A4- And TaAbaqN and TaAbiqN signify also A limb, or member, (Th, O, * K, TA,) of a human being, such as the arm, or hand, and the leg, or foot, and the like: (Th, TA:) applied in a trad. to the hand of a thief, which is to be cut off: (TA:) [see TaAy^ifN, in art. Twf:] or they signify [or signify also] the half of a sheep, or goat: (K, TA:) or as much thereof as two persons, or three, eat. (TA.)
TaAbaAqN *
; pl. TawaAbiyqu: see the next preceding paragraph.
AlEim~apu AlT~aAbiqiy~apu *
The mode of disposing the turban without winding [a portion thereof] beneath the chin: (O, K:) a mode which is forbidden. (O.) jaA='a fulaAnN mutaEam~imFA TaAbiqiy~KA means Such a one came having his turban disposed in the manner above described. (IAar, O.)
maTobaqN *
: see muTobiqN.
muTobaqN *
[pass. part. n. of 4, Covered; &c.]. ― -b2- AlHuruwfu AlmuTobaqapu are The letters S, D, T, and Z: (S, O, K:) the part of the tongue which is the place of their utterance being [closely] covered [in their utterance] by what is opposite to it of the palate. (O, TA.) ― -b3- And muTobaqN is used by the vulgar for muTobaqN Ealayohi, [which is for muTobaqN Ealayohi Aljunuwnu,] meaning (assumed tropical:) Upon whom insanity is made to be continual: (Msb: see also TabaAqaA='u [where muTobaqN Ealoyahi is in my opinion better rendered]:) and you say majonuwnapN muTobaqN EalayohaA [in like manner, for muTobaqN EalayohaA Aljunuwnu (assumed tropical:) an insane female whose reason insanity has veiled, or wholly obscured]. (Mgh, O.) ― -b4- muTobaqN Ealayohi signifies also Affected with a swooning, or a fit of insensibility. (TA.) ― -b5- bayotN muTobaqN means (assumed tropical:) A verse of which the former hemistich ends in the middle of a word. (Z, TA.) ― -b6- See also the next paragraph. ― -b7- And see TiboqN.
muTobiqN *
Covering. (O, K, TA.) ― -b2- Hence, (K, TA,) junuwnN muTobiqN (Mgh, O, K, TA) (assumed tropical:) Insanity that covers [i. e. veils, or wholly obscures,] the reason, or intellect. (TA.) ― -b3- Hum~aY muTobiqapN (S, Mgh, O, Msb, K) (tropical:) A continual fever, not quitting night nor day. (S, Msb, * TA.) ― -b4- muTobiqapN [for sanapN muTobiqapN] means (tropical:) A hard, or severe, year. (TA.) And muTobiqaAtN means (assumed tropical:) Calamities [like banaAtu TabaqK]. (TA.) ― -b5- And muTobiqN may have the same meaning as ↓ muTobaqN. (TA. [But in what sense the latter is here used is not specified.]) ― -b6- It signifies also A subterranean prison; or a place of confinement beneath the ground. (TA. [The word in this sense, which is probably postclassical, is there said to be like muHosinN; but perhaps only because of its having been found written muTobiqN; for I think that I have heard ↓ maTobaqN used in this sense; and I find an apparent authority for this in a copy of the M in arts. ASd and wSd, where AlA_iSaAdu and AlwiSaAdu are expl. as meaning AlmaTobaqu: and likewise in the TA in art. En, where I find maTobaq, thus written; see 2 in that art.: it seems also that ↓ TibaAqN may have the same signification; for I find AlA_iSaAdu expl. as meaning AlT~ibaAqu in the K in art. ASd; and thus in the O in art. wSd, and likewise AlwiSaAdu.])
muTab~aqN *
: see TiboqN, last quarter.
jaraAdN muTab~iqN *
Locusts extending in common or universally [over a tract or region]. (TA.) And saHaAbapN muTab~iqapN A cloud raining upon the whole of a land. (S, O.) ― -b2- muTab~iqN signifies also [A sword hitting the joint, and severing the limb: or falling between two bones. ― -b3- And hence,] (tropical:) One who takes the right course in affairs by his [good] judgment. (K, TA.)
muTaAbiqN *
: see an ex. voce TiboqN Tbl
1 Tabala *
, (Lth, O, Msb, K,) aor.
Tabula
(Lth, O, Msb) and
Tabila
, (Msb,) inf. n. TabolN, He beat the Tabol [or drum; he drummed]; (Lth, O, Msb, K;) and ↓ Tb~l, (Msb, K,) inf. n. taTobiylN, (O, Msb,) signifies the same; (O, * K;) or the latter verb signifies he did so much. (Msb.)
2 Tab~ala
see the preceding paragraph.
TabolN *
[A drum;] a certain thing with which one beats, (S, O, K,) [or rather upon which one beats,] well known, (Msb,) having a single face, and having two faces: (Msb, K:) pl. [of mult.] TubuwlN (O, Msb, K) and [of pauc.] A^aTobaAlN. (Msb, K.) [Hence] one says, huwa TabolN *uw wajohayoni [lit. He is a double-faced drum]; meaning (tropical:) he is of ill-omened, or hard, aspect. (TA.) And fulaAnN yaDoribu AlT~abola taHota AlkisaA='i [lit. Such a one beats the drum beneath the garment called ksA'; meaning, (assumed tropical:) strives to conceal what is notorious: similar to the Pers. saying Tabol daro ziyri Giliym zadano]. (TA.) ― -b2- Also A raboEap [or small round basket, covered with leather,] for perfumes. (TA.) And A sal~ap [or round basket] for food, [app. shallow, resembling a round tray, for it is said to be] like the xiwaAn; also called ↓ Taboliy~apN, of which the pl. is TabaAlK. (TA. [See also sad~N, last sentence.]) [And A kind of tray, of wood, used for counting money, &c.; also called ↓ TabolapN: this is app. what is meant by the saying in the S, Tabolu Ald~araAhimi wagayorihaA maEoruwfN; and by the saying in the O, Tabolapu Ald~aArahimi maEoruwfN.] ― -b3- And A certain sort of garments, or cloths, (Lth, IDrd, O, K, *) upon which is the form of the Tabol [or drum], (Lth, O, K,) or figured with the like of Tubuwl [or drums], (T, TA,) of the fabric of El-Yemen, or of Egypt, (K,) or brought from Egypt, and called also ↓ AlT~aboliy~apu and A^arodiyapu AlT~aboli: (Lth, O:) which last appellation is expl. in the A as meaning [garments of the kind called] buruwd, worn by the lords, or principal personages, of Egypt. (TA.) ― -b4- And The [tax called] xaraAj: (IAar, O, K:) [or an instalment thereof; for] one says, A^ad~aY A^aholu miSora TabolFA mina AlxaraAji and Tabolayoni and TubuwlFA The people of Egypt payed an instalment of the xrAj [and two instalments and several instalments]; so called after the Tabol [or drum] of the bunodaAr [app. meaning the farmer-general of the tax, who, it seems from this, announced his coming by the beating of a drum]: (A, TA:) [and probably syn. with xaraAjN as meaning revenue in a general sense; for it is added,] hence [the saying] ↓ huwa yuHib~u AlT~aboliy~apa (O, K [in the CK taHota is erroneously put for yuHib~u]) i. e. He loves the xaraAj, (O,) or the money of the xaraAj, (K,) without fatigue. (O.) -A2- AlT~abolu signifies also Alxaloqu and Aln~aAsu [i. e. The created beings in general and mankind in particular]: one says, maA A^adoriY A^aY~u AlT~aboli huwa i. e. [I know not] what one of mankind he is: (S, O:) and so A^aY~u AlT~aboni huwa. (TA.)
TabolapN *
[A wooden tray; generally round: like TalobahN in Persian. And such is app. meant by what here follows:] A certain thing of wood, which women take for their use. (TA.) See also TabolN.
Taboliy~apN *
: see TabolN, in three places.
TibaAlapN *
The art, or occupation, of beating the Tbol [or drum]. (Msb, K.)
Tab~aAlN *
[A drummer;] a beater of the Tabol. (O, K. *)
Tab~aAlapN *
[fem. of Tab~aAlN: ― -b2- and] i. q. TuwbaAlapN, q. v.
TuwbaAlapN *
A ewe; (S, O, K;) as also ↓ Tab~aAlapN: (TA:) pl. of the former TuwbaAlaAtN: a ram is not to be called TuwbaAlN. (S, K.) Tarafeh says, naEaAniY HanaAnapu TuwbaAlapF tasaf~u yabisFA mina AlEi$oriqi [Hanáneh announced to me death (app. meaning predicted my death, for otherwise it should be naEaY liY): a ewe that eats dry 'ishrik]: (S, O, TA:) [in explanation of which it is said,] naEaAniY means A^axobaraniY biAlmawoti: and HanaAnap is the name of a pastor: and TwbAlp is put in the accus. case as a term of revilement, as though the poet said A^aEoniY TuwbaAlapF. (TA.) Tbn
1 Tabina lahu *
, aor.
Tabana
, inf. n. TabanN [accord. to the CK TabonN, which is wrong]; and Tabana lh, aor.
Tabina
, inf. n. TabaAnapN and TabaAniyapN and TubuwnapN; He understood it; or knew it; or had knowledge, or was cognizant, of it: (S, K:) some say that TabanN relates to good, and tabanN to evil; but AO says that TabaAnapN and tabaAnapN are one, meaning the being very intelligent or knowing; and Lh says that TabaAnapN and TabaAniyapN, and tabaAnapN and tabaAniyapN, and laqaAnapN and laqaAniyapN, and lahaAnapN and lahaAniyapN [app. mistranscriptions for kahaAnapN and kahaAniyapN], are one [in meaning]. (TA. [See more in the first paragraph of art. tbn.]) ― -b2- Tabina lahaA, in which the pronoun refers to a woman, a phrase occurring in a trad., is expl. as meaning He apprehended what was the state, or disposition, of her mind, and that she was one who would comply with the endeavour to seduce her: or, accord. to Sh, it is Tabana lahaA, like Daraba, and means he deceived her, or corrupted her, and beguiled her: accord. to Az, Tabinotu bihi, aor.
Tabana
, inf. n. TabinN; and Tabanotu, aor.
Tabina
, inf. n. TabaAnapN; signify I deceived him, or deluded him. (TA.) ― -b3- And TabaAniyapN, accord. to IB, signifies also A man's looking at his wife, and either debarring her from appearing or being angry and jealous. (TA.) -A2- Tabana Aln~aAra, (S, K,) aor.
Tabina
, (K, TA, [in the CK
Tabana
,]) inf. n. TabonN, (K,) He covered the fire [in a hollow] in the earth, in order that it might not become extinguished. (S, K.)
3 TaAbino h`*ihi AlHuforapa *
(S) or AlHafiyrapa (K) means Lower thou [or deepen thou] this hollow in the ground [app. for fire to be covered over therein; see 1, last sentence]; syn. TaA^ominohaA and TaA^oTiy^ohaA. (The former syn. in some copies of the S and K; the latter in other copies of the S; and both in some copies of the K.) ― -b2- And TaAbana Zahorahu He lowered, or bent down, his back; syn. TaAmanahu. (TA.) -A2- And TaAbanahu, (K,) inf. n. muTaAbanapN and TibaAnN, (TA,) He, or it, agreed, or accorded, with him, or it. (K.)
Q. Q. 4 AiTobaA^an~a *
i. q. AiTomaA^an~a; (S, K;) formed from the latter by substitution [of b for m]. (S in art. Tmn.) So in the phrase AiTobaA^an~a qalobuhu, meaning His heart became quiet, at rest, at ease, or tranquil. (TA.)
TabonN *
A numerous collection or body (K, TA) of men; (TA;) as also ↓ TabanN. (K, TA. [Freytag adds TibonN and TubonN in this sense; but they are mentioned in the K as syns. of TabonN meaning a certain game: and Golius adds, instead of these two, TibinN and TubunN, which are altogether wrong.]) ― -b2- And one says, maA A^adoriY A^aY~u AlT~aboni huwa, (S, K, *) meaning A^aY~u Aln~aAsi huwa [i. e. I know not what one of mankind he is]: (S, K:) and so A^aY~u AlT~aboli huwa. (S and O in art. Tbl.) -A2- Also, [and it is implied in the K that the following explanation applies likewise to ↓ TubonN and ↓ TibonN and ↓ TubanN, but the TA restricts it to TabonN,] A carcass which is placed for the purpose of capturing upon it the vultures and beasts of prey. (K, TA. [Freytag assigns this meaning to TubanN only.]) -A3- See also TubonapN.
TubonN *
The [kind of mandoline called] Tunobuwr: (IAar, K:) or the Euwd [i. e. lute]. (K.) ― -b2- See also TubonapN. ― -b3- And see TabonN.
TibonN *
: see TubonapN: ― -b2- and see also TabonN. ― -b3- AlT~ibonu also signifies What the wind brings, [or bears along,] of firewood [app. meaning of fragments thereof], and Aln~ama$: [but this seems to be a mistranscription; for it is immediately added,] and sometimes the house (Albyt) that is built, or constructed, therewith is thus called. (TA.)
TabanN *
: see TabonN: -A2- and see also TubonapN.
TabanN *
and ↓ TaAbinN Intelligent, understanding, skilled, or knowing, (S, K, * TA,) in everything: (TA:) the former is syn. with tabinN [q. v.]: (M in art. tbn:) and ↓ Tubun~apN signifies [very intelligent &c., being of a measure proper to intensive epithets; or simply] skilled, or skilful. (TA.) -A2- And for the first of these words (TabinN), see also TubonapN.
TubanN *
: see TubonapN: -A2- and see also TabonN.
TubonapN *
, (S,) or ↓ TabonN and ↓ TubonN and ↓ TibonN (K) and ↓ TabanN and ↓ TabinN (TA) and ↓ TubanN, (K,) or this last is pl. of TubonapN, (S, TA,) A certain game, (S, K, TA,) [said to be] played by children, by means of a circular line, [drawn on the ground, (but see what follows,)] and [also] called by them Alr~aHaY; (TA;) called in Pers. siho barahN, or siydarahi, (accord. to different copies of the S,) or sidorah, (accord. to some copies of the K, and the TA, [this and siydarah being app. for sihN darahN, which is syn. with siho baraho,] in a MS. copy of the K sa*o maraho, and in the CK sido mazoh, [both app. mistranscriptions for siho baraho,]) i. e. “ having three doors; ” (TA;) [app. the same that is sometimes called in Pers. siho darako;] the game that is called in Turkish Twqwrjwn [and Tuwqurojino], and in Arabic called also qrq; (TK;) [i. e. qiroqN, which is said in the K and TA in art. qrq to be the game called sud~ar; accord. to an explanation and diagram there given, played by means of twenty-four lines, composed of four squares, or parallelograms, one of these having within it another, the latter having within it another, and this last having within it another; to which are added a line drawn from each angle of the outermost of these to the corresponding angle of the innermost and another line drawn from the middle of each side of the outermost to the middle of the corresponding side of the innermost; within which combination of twenty-four lines they place (yaDaEuwna, in the CK yaSuf~uwna,) pebbles. sud~ar is evidently from the Pers. siho daraho: it is said in the TA in art. sdr to be also pronounced sid~ar and sad~ar, and to be a Pers. term arabicized. Golius, without mentioning any other authority than that of the K, explains TubanN as follows: “ Pers. sadaraho, Turc. duqurojuno AuwyuniY, Græc. τριώδιον, Trium, vel novem, scruporum ludus. ” Freytag explains the same word as meaning “ Triodii seu trivalli ludus; ” adding a loose rendering of the explanation of qiroq in the K.] -A2- TubonapN signifies also The sound of the [musical instrument called] Tubon. (IAar, K.)
TibonapN *
Intelligence, understanding, skill, or knowledge: (S, K:) pl. TibanN. (K.)
Tubun~apN *
: see TabinN.
TubaA^oniynapN *
i. q. TumaA^oniynapN [q. v.]. (TA.)
TaAbinN *
: see TabinN.
TaAbuwnN *
A place in which fire is covered [in a hollow] in the earth, in order that it may not become extinguished: (S, K:) pl. TawaAbiynu. (TA.)
muTobay^in~N *
i. q. muTomay^in~N [q. v.]. (S.) Tbw
1 TabaAhu *
, (S, K,) aor. yaTobuwhu, (S,) inf. n. TabowN; (K;) and TabaAhu, aor. yaTobiyhi, (S, TA,) inf. n. TaboYN; (TA in art. TbY;) He called him: (S, K:) or, accord. to Sh, he called him with a gentle calling: (TA:) an ex. of the latter verb occurs in a verse of Dhu-r-Rummeh cited voce DaAribN, (S,) or, as Lh cited that verse, an ex. of the former verb: (TA:) and ↓ AiT~abaAhu, (Sh, S, K, [in the CK erroneously written AaTobaAhu,]) of the measure AifotaEalahu, (S,) signifies the same. (Sh, S, K.) And [hence] one says, lAa A^adoriY mino A^ayona ATbyt, [a mistranscription for Tubiyta,] with damm, and AT~byt, [i. e. ↓ A@T~ubiyta,] meaning [I know not whence thou hast been called; or] whence thou hast come. (TA in art. TbY.)
8 A_iTotabawa
see 1, in two places. ― -b2- One says also AiT~abaY banuw fulaAnK fulaAnFA, (S, K, TA, [in the CK, erroneously, AaTobaY,]) The sons of such a one associated as friends with such a one and slew him: (S, K, TA:) and AiT~abayotuhu I acted with him as a friend, then I slew him. (IKtt, TA.) ― -b3- AiT~abaY Alquluwba, in a trad. of Ibn-Ez-Zubeyr, means He showed love, or affection, to the hearts [of others], and drew them near to him. (TA.) And AiT~abaAhu signifies also He attracted him to himself; or sought to make him incline. (TA.) [
TbAp *
(thus written without any vowel-sign) is said in the TA, in art. TbY, to signify A^aHomaqu (i. e. Stupid, &c.): but I think it probable that this is from a mistranscription for ZaboA^apN, properly meaning “ a hyena; ” a beast proverbial for stupidity: see DabuEN.]
TabowaA='u *
: see TabiyapN, in the next art. TbY
1 Tabayotuhu Eanohu *
, (S, K,) aor. A^aTobiyhi, inf. n. TaboYN, (TA,) I turned him away, or back, from it, (Lth, S, K, TA,) namely, his opinion, and his affair, &c. (Lth, TA.) ― -b2- And Tabayotuhu A_ilayohi I called him to it; as also ↓ AiT~abayotuhu [in the CK erroneously written AaTobayotuhu]. (K, TA. See also art. Tbw.) ― -b3- And Tabayotuhu I led him. (K, TA.) And thus Lh explains the ex. of this verb in the verse of Dhu-r-Rummeh cited voce DaAribN. (TA.) -A2- Tabiyato, aor.
TabaYa
, inf. n. TabFY; (TA;) or Tabiyato TabFY $adiydFA; (K; [in the CK, erroneously, TaboyFA;]) said of a she-camel, Her TuboY [q. v.] was, or became, flaccid, flabby, or pendulous; (TA;) or very flaccid &c.; (K;) on the authority of Fr. (TA.)
8 A_iTotabaYa
see the preceding paragraph: and see also the same verb in art. Tbw.
TuboYN *
(S, Mgh, Msb, K, &c.) and ↓ TiboYN (S, K) [A teat, or dug, of any of certain animals mentioned in what follows; agreeably with an explanation of its pl. in the O, voce DaroEN, on the authority of AZ; and agreeably with a usage of its pl. in the TA, voce xilofN, on the authority of Lth: this is the most usual, if not the only proper, signification:] the DaroE [which sometimes means the teat, or dug, and is app. here used in this sense]; mostly, of a beast of prey: (Mgh:) or it is to the beast of prey, and to the solid-hoofed animal, (As, T, S,) like the DaroE to others; and sometimes to the camel; (S;) or that of the camel and of the cloven-hoofed animal is termed xilofN: (As, T:) or, to the camel, and to the cloven-hoofed animal, like the vadoY [which some- times means the teat] to the woman; and in rare instances, to the solid-hoofed animal, and to the beast of prey: (Msb:) or the HalamaAt [meaning teats], (K, TA,) or, accord. to the M, the HalamataAni [meaning pair of teats], (TA,) of the DaroE [or udder], of the camel, and of a cloven-hoofed animal, and of a solid-hoofed animal, and of a beast of prey: (K:) [and ↓ TuboyapN is perhaps a dial. var.: (see xaAtamN, last sentence but two:)] pl. A^aTobaA='N. (S, Mgh, Msb, K.) It is said in a prov., (S,) [and] in a letter of 'Othmán to 'Alee, (TA,) jaAwaza AlHizaAmu AlT~uboyayoni (S, K) The girth passed beyond the TuboyaAn [or two teats, or two pairs of teats]; (TA;) meaning (assumed tropical:) the affair, or case, became distressing, and formidable. (K, TA.) ― -b2- El-Hoseyn Ibn-Muteyr uses the pl. metaphorically in relation to rain, by way of comparison, saying, kavurato kakavorapi wabolihi A^aTobaAw^uhu faA_i*aA tajal~ato faADati AlA^aTobaA='u [in which, for tajal~ato, I read taHal~aba; for the verse, literally rendered, seems to mean, (tropical:) Its teats were abundant as the abundance of its heavy rain, (or rather I would read likavorapi wblh by reason of the abundance &c.,) so that when it flowed with rain, as though it were milked, the teats poured forth exuberantly]. (TA.) ― -b3- A^aTobaA='u Alkalobapi (assumed tropical:) [Bitch's dugs] is an appellation of the tree called muxaATap [i. e. the sebesten]. (TA in art. mxT, q. v.)
TiboYN *
: see the next preceding paragraph.
TuboyapN *
: see the next preceding paragraph.
TabiyapN *
, like fariHapN, on the authority of Fr, in the K erroneously written Tabiy~apN, (TA,) [and also there misplaced, for, with fahiYa (in the CK fahuwa) preceding it, it should follow immediately after the explanation of the phrase Tabiyati Aln~aAqapu, being the part. n., and thus signifying Whose TuboY is flaccid, flabby, or pendulous,] applied to a she-camel; (Fr, TA;) and TabowaA='u signifies the same; (Fr, K, TA;) or this is applied to a she-goat, meaning whose dugs (xilofaAhaA) descend towards the ground. (So in one of my copies of the S: in the other copy omitted.)
xilofN TabiY~N *
i. q. mujiybN [meaning Yielding milk]; (S, K; [thus in my copies of the S, and in copies of the K; but said in the TA to be written in the K and in the copies of the S, mujay~abN, which is evidently wrong;]) as though called, and answering the call. (JM.) Tjn
1 TajonN *
The act of frying: (K:) an adventitious word in the Arabic language. (TA.) You say, Tajana Al$~aYo'a, aor.
Tajuna
, inf. n. TajonN, He fried the thing. (TK.)
TaAjanN *
, (S,) or TaAjinN, (T,) or both, (Msb, TA, and in a copy of the S written TaAjanN,) and ↓ TayojanN, (S, Msb, K,) A frying-pan; syn. miqolFY; (Msb;) a TaAbaq upon which one fries: (S, K:) arabicized words, (S, Msb, K,) because T and j do not occur in the original language of the Arabs: (S, TA:) [app. from the Greek τήγανον:] the pl. of TAjn is TawaAjinu; (Msb, TA;) and that of ↓ Tyjn is TayaAjinu, (Msb,) or TayaAjiynu. (MA, TA.)
TayojanN *
: see the next preceding paragraph, in two places.
muTaj~anN *
Fried in a TaAjin. (K.) TH
1 TaH~ahu *
, aor.
TaHu3a
, (S, O,) inf. n. TaH~N, (S, O, K,) He scraped it with his heel so as to remove its superficial part; grazed it with his heel: (S, O, K: *) or he put his heel upon it and then so scraped it. (TA.) ― -b2- And He spread it, or expanded it. (IDrd, O, K.)
4 ATH~hu *
He made it to fall, threw it down, or let it fall: and he threw it. (Fr, O, K.)
7 AnTH~ *
It (a thing, O) became spread or expanded; or it spread, or expanded, itself. (O, K.)
R. Q. 1 TaHoTaHa bihimo *
, (S, O,) inf. n. TaHoTaHapN and TiHoTaAHN, (S,) He dispersed, or scattered, them, (S, O, TA,) destroying them: (TA:) or he dispersed, or scattered, them, and overcame them. (IF, O.) And TaHoTaHahu He dispersed, or scattered, it, destroying it: (Lth, TA:) or he destroyed it: (IDrd, O:) and he broke it: (S, O:) or he broke it, destroying it: (TA:) and he dispersed, or scattered, it. (S, O.) And TaHoTaHahumo, said of time, or fortune, It destroyed them; and dispersed, or scattered, them. (A.) And TaHoTaHa maAlahu He dispersed, or scattered, his property. (A.) -A2- And TaHoTaHa He laughed slightly: (K:) or so TaHoTaHa fiY DaHikihi; (TA;) which means the same as TahoTaha and katokata (O, TA) and TaxoTaxa and kadokada and karokara. (TA.)
TuHuHN *
i. q. masaAHiju [pl. of masoHajN and of masoHajN: see these two words]. (IAar, O, K.)
TaH~aAnu *
[A grinder of corn &c. with a mill] is said by Ks to be of the measure faEolaAnu from [the inf. n.] AlT~aH~u. (O, TA.) [But see art. THn.]
maA EalaY raA^osihi TiHoTiHapN *
means There is not upon his head a single hair: so says AZ: Lh says, A^ataAnaA wamaA Ealayohi TiHoTiHapN He came to us not having upon him anything: (O:) or the last word in mA Elyh THTHp signifies anything: or any hair. (K.) [See also TiHolibapN.]
AlT~aHoTaAHu *
The lion. (IDrd, O, K.)
miTaH~apN *
The hinder part of the hoof of a sheep or goat: (Lth, IAar, O, K:) or a thing resembling a falokap [generally meaning the whirl of a spindle], in its foot, with which it scrapes the ground: (Th, O, K:) Lth says that, beneath its hoof, in the place of the miTaH~ap, is a little bone like the falokap. (O.) THl
1 TaHalahu *
, (S, O, K,) aor.
TaHala
, inf. n. TaHolN and TaHalN, (K,) He hit, or hurt, his TiHaAl [or spleen]. (S, O, K.) -A2- And TaHalahu, (O, K,) aor.
TaHala
, (K,) inf. n. TaHolN, (O,) He filled it; (O, K;) namely, a vessel. (O.) -A3- TaHila, (S, O, Msb, K,) aor.
TaHala
, (Msb, K,) inf. n. TaHalN, (S, O, Msb,) He had a complaint of his TiHaAl [or spleen]: (S:) or he became large in his TiHaAl: (O, Msb, K:) and TuHila, like EuniYa, inf. n. TaHolN, [accord. to the CK TaHalN,] has the former of these two meanings. (K, TA.) ― -b2- And TaHila, (K, TA,) inf. n. TaHalN, (TA,) He was, or became, of the colour termed TuHolap; said of a wolf; and in like manner one says of a sheep or goat. (K, TA.) ― -b3- And TaHila said of water, (S, O, K,) as also Tahila, (S, O,) It was, or became, corrupt, (S, O, K,) and altered in odour, (S, O,) or stinking, by reason of black mud. (K.)
TaHilN *
Having his TiHaAl [or spleen] large, or enlarged: (Msb, K:) or having pain therein; as also ↓ maToHuwlN; (O;) or this latter signifies having a complaint of the TiHaAl; (TA;) or it signifies, (S,) or signifies also, (TA,) hit, or hurt, therein. (S, TA.) ― -b2- And (assumed tropical:) [Spleenful, as meaning] angry. (IAar, O, K.) ― -b3- And Black: (O, K:) or of a dusky, or dingy, black colour; (IAar, TA;) which, Z says, may be from [the colour of] the TiHaAl, or from the meaning of AlT~uHolubu: (TA: [see also A^aToHalu:]) [for it signifies also] ― -b4- Overspread with [the green substance termed TuHolub; (IAar, O, K;) or having much THlb; applied to water: (AZ, IAar, * O, * Msb, K:) and in like manner one says EayonN TaHilapN a source having much THlb. (Msb.) -A2- Also Full; (IAar, O, K;) and so ↓ maToHuwlN; applied to a vessel. (K.)
TuHolapN *
A colour between that of dust and whiteness, (S, M, O, TA,) with a little blackness, like the colour of ashes: (M, TA:) or a colour between that of dust and blackness, with a little whiteness. (K.)
TiHaAlN *
[The spleen;] one of the intestines, (Msb,) or a piece of flesh, (K, TA,) well known, (S, O, Msb, K,) black, (or rather blackish,] and broad, in the belly of man and of others, on the left, cleaving to the side, (TA,) or cleaving to the ribs on the left side, (Zj in his “ Khalk el-Insán, ”) and said to pertain to every ruminant except the horse, which has none: (Msb: [a strange assertion, involving a double mistake; partly originating from a saying which will be mentioned in what follows:]) it is of the masc. gender: (Lh, TA:) the pl. is TuHulN (Msb, K, TA) and A^aToHilapN and TiHaAlaAtN. (Msb. [The second and third of these pls. appear to be rare; for it is said in the TA that the first is the only pl. form: and the last is anomalous.]) One says of the horse, laA TiHaAla lahu [lit. He has no spleen]; which is a metaphor, meaning (tropical:) he is quick, or swift, in his running; like as one says of the camel, laA maraArapa lahu [lit. “ he has no gall-bladder ”]; meaning “ he has no daring. ” (S, O.)
TaAHilN *
: see the next paragraph, in two places.
A^aToHalu *
Of a colour like that of the TaHaAl [or spleen], (Ham p. 96, and TA,) thus applied to a [garment of the kind called] kisaA=', (TA,) and this is said to be the primary signification: or of the colour of ashes: (Ham ubi suprà:) or of the colour termed TuHolap expl. above, (S, O, K,) thus applied to a wolf, (O, K,) and thus the fem. TaHolaA='u applied to a sheep or goat ($aApN), (K,) and the masc. applied to ashes (ramaAdN): (S, O:) also, (S, O,) and (O) ↓ TaAHilN, (O, K, [in the CK TaHilN, q. v.,]) applied to beverage or wine ($araAbN), (S, O, K,) meaning not clear, (S, O,) or turbid; and so ↓ TaAHilN applied to dust (gubaArN, K, TA, [in the CK guraAbN,] and qataAmN, O and TA). And one says farasN A^axoDaru A^aToHalu meaning A horse whose xuDorap [i. e. dingy ash-colour, or dark dust-colour,] is overspread by a little yellowness. (S, O.)
maToHuwlN *
: see TaHilo, first sentence: ― -b2- and the same, also, last sentence. THlb
Q. 1 TaHolaba AlmaA='u *
, (S, K, TA,) inf. n. TaHolabapN, (KL,) The water became overspread with the green substance called TuHolub: (S, * TA:) or had much thereof. (K, TA.) ― -b2- And TaHolabati AlA^aroDu (assumed tropical:) The land became green with herbage: (K, TA:) or began to become so: (TA.) -A2- TaHolaba AlA_ibila He sheared the camels. (K.) ― -b2- And TaHolaba fulaAnFA He slew such a one. (K.)
TuHolubN *
and TuHolabN (S, Msb, K) and TiHolibN (Lh, M, K) The green substance, (S, K,) or green slimy substance, (Msb,) that overspreads water (S, Msb, K) which has become stale: (K:) or what is upon water, resembling the web of the spider: n. un. with p. (TA.) [See also EaromaDN.]
maA Ealayohi TiHolibapN *
There is not upon him a hair. (K.) [See also TiHoTiHapN.]
EayonN muTaHolibapN *
, (S,) and maA='N muTaHolibN (IAar, K) and muTaHolabN, (K,) this last anomalous, like musohibN, or originating from the supposition of the verb's being trans., (MF,) A source, (S,) and water, (K,) overspread with TuHolub, (S,) or having much thereof. (K.) THm
1 TaHamahu *
, [aor.
TaHama
,] inf. n. TaHomN, He filled it. (TA.)
TaHomapN *
(S, K) and ↓ TuHomapN (K, and thus also in some copies of the S) and ↓ TiHomapN (K) The dufoEap [as meaning tide, or rush,] of a torrent, (S, K,) and so [as meaning tide] of a valley, (K,) and so [as meaning irruption, or invasion,] of night; (S, K;) and the greater, or main, part of a torrent, and of night: (S:) or the first dufoEap, and the greater, or main, part: or the impulse, or driving, of the greater, or main, part [of a torrent]: and accord. to Z, THmpu All~ayoli is tropical, and means (tropical:) the greater, or main, part of the blackness of night. (TA.) ― -b2- And (tropical:) A company, or congregated body, of men: (S, A, K, TA:) or, as in the M, a rush, or rushing body, of men, more in number than such as are termed qaAdiyap, which means the first that come to one, or come upon one. (TA.) ― -b3- And TaHomapu Alfitonapi means (tropical:) The jawolap [or wheeling about, or the defeat, and return to fight,] of men on the occasion of ftnp [i. e. conflict and faction, or the like]. (TA.) -A2- See also TaHomaA='u.
TuHomapN *
: see the next preceding paragraph.
TiHomapN *
: see the next preceding paragraph.
TuHamapN *
A man vehement in conflict. (S, K.) -A2- And Numerous camels. (K.)
TaHomaA='u *
A species of plant, (S, K,) growing in plain, or soft, land, of the kind called HamoD: (TA:) or i. q. najiylN, (AHn, K, TA,) which is the best of all the HamoD, [herbaceous, i. e.] not having wood fit for fuel nor such as is fit for carpentry, and eaten by the camels; (AHn, TA;) as also ↓ TaHomapN, (K, TA,) which is said by AHn to be of the kind called HamoD, broad in the leaves, and having much juice. (TA.)
TaHowmN *
That impels, or propels, much, or vehemently: (K:) applied to a bow; as also TaHuwrN: or a bow of which the arrow is swift. (TA.)
suyuwlN TawaAHimu *
i. q. dawaAfiEu [i. e. Torrents pouring as though impelling, or propelling, themselves]. (TA.)
maToHuwmN *
Filled. (K.) THn
1 TaHana Albur~a *
, aor.
TaHana
, inf. n. TaHonN, (S, Msb, K,) said of a man, (S,) He ground the wheat; i. e. he made the wheat into daqiyq [i. e. flour]; and so [but app. in an intensive sense] ↓ TH~nhu. (K.) ― -b2- [Hence] one says, TaHanahumo faA^aholakahumo (assumed tropical:) [He crushed them and destroyed them]. (T and M and K in art. dm.) And HarobN taToHanu kul~a $aYo'K (assumed tropical:) [A war that crushes every thing]. (TA. [See also TaHuwnN.]) And TaHanatohumu Almanuwnu (assumed tropical:) [Time, or death, reduced them to dust]. (TA.) ― -b3- And one says also, TaHanati Alr~aHaY [The mill-stone ground; or revolved]. (S.) ― -b4- And [hence,] TaHanati AlA^afoEaY The viper turned round about; or coiled itself. (S, K. *)
2 TaH~ana
see the preceding paragraph, first sentence.
TaHonN *
: see what next follows.
TiHonN *
Flour; (S, MA, K;) as also ↓ TaHiynN: (MA:) or ground wheat and the like; [or meal;] and sometimes the inf. n., ↓ TaHonN, is used in this sense. (Msb.) Hence the prov., A^asomaEu jaEojaEapF walaA A^araY TiHonFA [I hear a sound of the mill, or mill-stone, but I see not flour]. (K.)
TuHanN *
A certain small creeping thing, (duwayob~apN, S, K, TA,) in form like [the species of lizard, or reptile, called] A^um~ Hubayon, [see art. Hbn,] but more slender (A^aloTafu) than this latter, that raises its tail like as does the pregnant camel, and, when bidden to grind, by the children of the Arabs of the desert, grinds with itself the ground until it becomes concealed in the soft soil; and one never sees it but in a tract of ground such as is termed bal~uwqap: Az says that ↓ TuHanapN signifies a certain small creeping thing (dwyb~p) like the [beetle called] juEal; and that TuHanN is the pl.: [but, properly speaking, the latter is a coll. gen. n., and the former is the n. un.:] As says that it is [a creature] smaller than the hedge-hog, that comes into existence in the sands, appearing sometimes, and turning round as though grinding, and then diving [into the sand]: (TA: [see also EawaAnapN:]) and, (K,) accord. to Aboo-Kheyreh, (TA,) the TuHan is what is called layovu Eifir~iyna [q. v. in art. Efr], (K, TA, in the CK layovu Eiforiyna,) resembling the pistachio-nut, in colour like the dust, that buries itself in the earth. (TA.) ― -b2- [Hence, app.,] Short: (K:) [or] accord. to Zj, ↓ TuHanapN signifies short, having in him luwvap [app. meaning stupidity, or the like]; and IB says that he who is tall, having in him lwvp, is termed EusoqudN: (TA:) accord. to IAar, short in the utmost degree: (Az, TA:) accord. to IKh, the shortest of the short; and the tallest of the tall is termed samaro TuwlN. (TA.)
TuHanapN *
: see the next preceding paragraph, in two places.
TaHuwnN *
(assumed tropical:) A war (HarobN) that crushes (taToHanu) everything. (TA.) And [hence] AlT~aHuwnu is a name for (assumed tropical:) War. (Az, K, * TA.) ― -b2- And [hence also] (tropical:) A katiybap [or troop] that crushes (taToHanu) what it meets: (S, TA:) or a great katiybap: (K:) or a ktybp of horsemen, mighty, or valorous, and numerous. (TA.) ― -b3- And (assumed tropical:) Numerous camels; as also ↓ TaH~aAnapN: (S, K:) or both signify camels when they are [many, and are] such as are termed rifaAq, and have their owners with them; (TA;) as also raTuwnN and raT~aAnapN: (As, TA in art. rTn, q. v.:) and the former, about three hundred sheep or goats; (K;) accord. to Lh; but ISd says, I know not any other who has mentioned the THwn of sheep or goats. (TA.)
TaHiynN *
and ↓ maToHuwnN (Msb, TA) and ↓ muTaH~anN (TA) Ground wheat (Msb, TA) and the like thereof. (Msb.) ― -b2- For the first, see also TiHonN.
TiHaAnapN *
The craft, or occupation, of the TaH~aAn [or miller]. (K.)
TaHiynapN *
The dregs of the oil of sesame. (TA.)
TaH~aAnN *
[meaning A miller, or grinder of wheat and the like,] is thus, perfectly decl., if you do not derive it from AlT~aH~u: (K, TA:) i. e. TaH~aAn, if you derive it from AlT~aHonu, is perfectly decl.; but if you derive it from AlT~aH~u, or from AlT~aHaA which signifies “ the expanded tract of land, ” it is imperfectly decl.: (S, TA:) if from AlT~aH~u, it is of the measure faEolaAnu, not faE~aAlN; and if from AlT~aHaA, it would be by rule TaHowaAnu. (IB, TA.)
TaH~aAnapN *
: see TaAHuwnapN: ― -b2- and see also TaHuwnN.
TaAHinN *
The bull, of those that tread the wheat, that stands [Al~a*iY yaquwmu, for which Al~~atiY taquwmu is erroneously put in the K and TA,] in the middle of the heap thereof and around which the other bulls turn: (K, TA:) mentioned by En-Nadr, on the authority of El-Jaadee. (TA.) [
TayoHanN *
, mentioned by Freytag as meaning A frying-pan (“ sartago ”), is evidently a mistranscription, for TayojanN.]
TaAHinapN *
, (Msb, TA,) in which the p is added to give intensiveness to the signification, (Msb,) [or to convert the epithet TaAHinN into a subst.,] sing. of TawaAHinu, (Msb, TA,) which signifies (assumed tropical:) The A^aDoraAs [as meaning the molar teeth, or grinders,] (S, Msb, K, TA) of a man and of others; as being likened to a mill. (TA.)
TaAHuwnN *
: see what next follows.
TaAHuwnapN *
A mill: (S, Msb, K:) [also called in the present day ↓ TaAHuwnN: and the same meaning is assigned by Golius and Freytag, by the latter as on the authority of the K, (in which I do not find it,) to ↓ miToHanapN, pl. maTaAHinu; and by Golius to ↓ miToHaAnN likewise:] or a mill that is turned by water; (Lth, MA, Mgh;) as also ↓ TaH~aAnapN: (Lth, Mgh, TA:) or this signifies a mill that is turned by a beast [as TAHwnp and TAHwn do in the present day]: (MA, Mgh:) pl. of the first TawaAHiynu. (Msb, TA.) [
maToHanapN *
is said by Golius, as on the authority of the KL, (in which however I do not find it,) to signify A place where grinding is performed.]
miToHanapN *
: see TaAHuwnapN.
muTaH~anN *
: see TaHiynN.
miToHaAnN *
A viper turning round about; or coiling itself. (S, K.) A poet says, bixarosaA='a miToHaAnK kaA^an~a faHiyHahaA A_i*aA faziEato maA='N huriyqa EalaY jamori [With a coiling viper, as though its hissing, when it is frightened, were the sound of water poured upon live coals]. (S, TA.) ― -b2- See also TaAHuwnapN.
maToHuwnN *
: see TaHiynN. ― -b2- Also (tropical:) Milk: so called as being likened to corn ready-ground, and fit for food. (L in art. msd.) THw and THY
1 TaHaA *
, aor. yaToHuw, inf. n. TaHowN; and TaHaY, aor. yaToHaY, inf. n. TaHoYN; two dial. vars., though only TaHaY, like saEaY, is mentioned in the K; (TA;) He spread [a thing]; spread [it] out, or forth; expanded [it] ; or extended [it]. (K, TA.) You say, TaHawotuhu, like daHawotuhu, i. e. I spread it; &c. (S.) ― -b2- And you say, Alqawomu yaToHaY baEoDuhumo baEoDFA The people, or party, repel one another. (TA.) -A2- TaHaY, (K,) or TaHaA, (TA,) also signifies It, or he, became spread, spread out or forth, expanded, or extended; (K, TA;) being intrans. as well as trans. (TA.) Accord. to As, (TA,) TaHaA mina AlD~arobapi means He became extended (S, TA) upon the ground (TA) in consequence of the blow: (S, TA:) [and this is probably meant by what here follows:] TaHaA is said when one throws down a man upon his face; (K, TA;) or when he spreads, or extends, him; or when he prostrates him on the ground: (TA:) but accord. to Fr, one says, ↓ $ariba Hat~aY TaH~aY i. e. [He drank until] he stretched out his legs: and AlbaEiyru ↓ TH~Y A_ilaY AlA^aroDi i. e. The camel stuck to the ground, either from emptiness or from emaciation: and in like manner one says of a man when people call him to aid or to do an act of kindness: the verb being in all these instances with teshdeed: as though, by saying this, he contradicted As as to its being without teshdeed. (TA.) Accord. to AA, (S,) TaHayotu means I lay, or lay upon my side, or laid my side upon the ground. (S, K. *) And you say, ↓ naAma fulaAnN fataTaH~aY i. e. [Such a one slept, and] lay, or lay upon his side, in a wide space of ground. (TA.) ― -b2- Also, i. e. TaHaA, (AA, S,) or TaHaY, (K,) He (a man, AA, S) went away into the country, or in the land: (AA, S, K:) like TahaA. (S in art. Thw.) One says, maA A^adoriY A^ayona TaHaA [I know not whither he has gone away &c.]. (S.) And TaHaA bihi qalobuhu His heart carried him away (*ahaba bihi) in [the pursuit of] anything: (S, K:) whence the saying of Alkameh Ibn-'Abadeh, TaHaA bika qalobN fiY AlHisaAni Taruwbu buEayoda Al$~abaAbi EaSora HaAna ma$iybu [A heart much affected with emotion has carried thee away in the pursuit of the beauties long after youthfulness, in the time when entering upon hoariness has arrived: buEayoda being here a dim. used for the purpose of enhancement]. (S, TA.) And TaHaY bika ham~aka Thy anxiety has carried thee away in a far-extending course. (TA.) And TaHaY biAlkurapi He threw the ball. (TA.) And TaHaY bifulaAnK $aHomuhu Such a one became fat. (TA.) ― -b3- TaHaA, aor. yaToHuw, signifies also He, or it, was or became, distant, or remote. (K.)
2 1a2~a3a
see 1, former half, in two places.
5 ta1a2~a3a
see 1, latter half.
TaHFA *
An expanded tract of land. (S, K.) -A2- [And the same word, app., written in the TA THY, is there expl. as meaning The lower, or baser, or the lowest, or basest, of mankind, or of the people.]
TaHoyapN *
A portion of clouds; as also TaxoyapN. (K.)
A^aqobala Alt~ayosu fiY TaHoyaAy^ihi *
is expl. by AZ as meaning [The he-goat came] in his state of rattling at rutting-time (fiY habiybihi). (TA. [But probably the right expression is fY TaxoyaAy^ihi: see TaxoyaA='u.])
TaH~aAnu *
as derived from AlT~aHaA: see TaH~aAnN, in art. THn.
TaAHK *
Spread; spread out, or forth; expanded; or extended. (S, * K. [See also muTaH~K.]) And That has filled everything by its multitude: (K, TA:) in this sense [or in the former sense as is implied in the S] applied to an army. (TA.) And one says miZal~apN TaAHiyapN and ↓ maToHuw~apN and ↓ maToHiy~apN, meaning A great (T, K, TA) spreading (TA) tent. (T, K, * TA.) And Almudaw~imapu AlT~awaAHiY The vultures that circle [in the sky] around the bodies of the slain. (S, TA.) ― -b2- Also High, elevated, or lofty: so in the phrase laA waAlqamari AlT~aAHiY [No, by the high moon]; an oath of some of the Arabs. (TA.) [And Tall as applied to a horse: so TAHY is expl. in the TA; but this, being without the article Al, is a mistake for TaAHK.] ― -b3- And A great congregated body of men. (IAar, K.)
maToHuw~apN *
: see the next preceding paragraph.
maToHiy~apN *
: see the next preceding paragraph.
muTaH~K *
Spread, expanded, or extended; [like TaAHK;] or thrown down upon his face; or lying, and stretching himself, upon his face, on the ground. (TA.) And Cleaving, or sticking, to the ground. (TA.) And baqolapN muTaH~iyapN A herb, or leguminous plant, growing upon the surface of the earth, (K, TA,) having spread itself upon it. (TA.) Txw and TxY
1 TaxaA All~ayolu *
, [aor.
1a2u3a
,] inf. n. TaxowN and Tuxuw~N; and TaxaY [of which the aor. is app.
1a2i3a
, and the inf. n. TaxoYN]; The night was, or became, dark. (TA. [The former of these verbs, with the latter of its inf. ns., is mentioned by Golius as on the authority of J; but I do not find it in either of my copies of the S.]) ― -b2- And TaxaY, inf. n. TaxoYN, He was, or became, foolish, stupid, or unsound [as though obscured] in intellect or understanding. (TA.)
4 A^aToxati Als~amaA='u *
The sky became overspread with TaxaA=', meaning clouds, and darkness. (TA.)
TaxoYN *
: see TaxoyaA='u.
TaxowapN *
: see the next paragraph.
TaxoyapN *
Darkness; as also ↓ TuxoyapN and ↓ TixoyapN: (ISd, K:) and so ↓ TaxaA='N. (TA.) ― -b2- And A portion of clouds; like TaHoyapN: (K:) or a thin cloud; (M, TA;) and so ↓ TaxowapN: (M, K, TA: [see also TaxaA='N:]) but, (TA,) accord. to Lh, one says, ↓ maA fiY Als~amaA='i TuxoyapN, with damm, meaning There is not in the sky aught of clouds. (S, TA.) ― -b3- Also Foolish; stupid, or unsound [as though obscured] in intellect or understanding: pl. Taxoyuwna. (Az, ISd, K.)
TuxoyapN *
: see the next paragraph above, in two places.
TixoyapN *
: see TaxoyapN.
TaxowaA='u *
: see the next following paragraph.
TaxoyaA='u *
The darkness of clouds. (Lth, Mgh, TA.) ― -b2- And layolapN TaxoyaA='u (S, * ISd, Mgh, K *) A dark night; (S, K;) as also ↓ layolapN TaxowaA='u: (TA:) or a night intensely dark, (ISd, Mgh, TA,) in which the clouds have concealed the moon: (ISd, TA:) and ↓ layolN TaAxK and TxY [app. ↓ TaxoYN, as inf. n. used as an epithet,] dark night: and layaAlK ↓ TaAxiyaAtN dark nights. (TA.) ― -b3- And kalimapN TaxoyaA='u [A sentence, or an expression,] not understood. (S, K. *) ― -b4- And [hence, perhaps,] one says [of a he-goat], kaAna *`lika fiY TaxoyaAy^ihi, meaning fY hibaAbihi [i. e. That was in his state of rattling at rutting-time]. (JK. [See a similar phrase in art. THw and THY; in which TaHoyaAy^ihi is probably a mistranscription for TaxoyaAy^ihi.])
TaxaA='N *
: see TaxoyapN. ― -b2- Also Clouds: (TA:) or high, or elevated, clouds; (A'Obeyd, Az, S, K;) as also TahaA='N: (TA:) or, accord. to the M, thin clouds: [see also TaxoyapN:] and Lth says that minN gayomK ↓ TaxaA='apN signifies any round portion of cloud that excludes the light of the moon. (TA.) ― -b3- And Any covering, or envelope, of a thing: one says, EalaY qalobihi TaxaA='N, and ↓ TaxaA='apN, Upon his heart is a covering: (M, TA:) the TaxaA=' of the heart is said to be a covering thereof like that of the moon: (TA:) or TaxaA='N signifies karobN, (K,) or the like thereof, (S,) [i. e. grief, or anxiety, that presses heavily,] upon the heart; (S, K;) as in the saying, wajadotu EalaY qalobiY TaxaA='F [I experienced, upon my heart, grief, or anxiety, that pressed heavily]: (S:) or it signifies heaviness: or rancour, malevolence, malice, or spite. (T, TA.)
TaxaA='apN *
: see the next paragraph above, in two places.
TaAxK *
, and the fem. pl.: see TaxoyaA='u. You say also ZalaAmN TaAxK (S, K) Intense darkness; (K, TA;) [in like manner] expl. in some of the copies of the S as meaning HinodisN. (TA.) Tdw
diynN dAn dyn
, (S, TA,) the latter word formed by transposition from waATidN; (M, TA;) and EaAdapN TaAdiyapN, (S, K,) the latter word said to be formed by transposition from waATidapN, (S,) A custom, or habit, that is constant, settled, or established; old, or inveterate. (S, K.) TaAdK and waATidN are also expl. as meaning Continuous; or constant and uninterrupted. (TA in art. wTd.) Tr
1 Tar~a *
, aor.
Taru3a
, (A, Msb, TA,) inf. n. Tar~N, (S, A, Msb, K,) He cut, or divided, lengthwise; slit; or rent; (S, A, Msb, K;) a garment or piece of cloth: (TA:) and he cut [in any manner] (S, A, K) the same, (A, TA,) or some other thing. (A.) ― -b2- He cut off a man's arm or hand, by a blow, or stroke; (A;) as also ↓ ATr~; (S, A, K; *) and so Atr~. (TA.) He cut, or clipped, his mustache. (TA.) And one says of a woman, taTur~u $aEarahaA She cuts her hair short. (A.) [And app. She cuts her hair over the forehead so as to form what is termed a Tur~ap: see also 2.] ― -b3- And Tar~ati AlA_ibilu AljibaAla wAlA=kaAma (tropical:) The camels traversed the mountains and the hills. (A.) And Tararotu Alqawoma (assumed tropical:) I passed by the people, all of them. (Yoo, TA.) -A2- Also, Tar~a, (S, A,) aor. as above, (TA,) inf. n. Tar~N (A, K) and TuruwrN, (K,) He sharpened (S, A, K, TA) a spear-head, (S,) or a knife (A, K) &c., (K,) or an iron implement. (TA.) ― -b2- And Tar~a He polished a sword. (O.) ― -b3- And, (TA,) inf. n. Tar~N, (K,) He renovated a building. (K, TA. [In the CK, taHodiyd is put for tajodiyd as the explanation of the inf. n.]) ― -b4- And He plastered with clay his wateringtrough, or tank: (S, TA:) and likewise his mosque, or oratory, and decorated it. (TA.) ― -b5- And Tar~ahu bivanaA='K HasanK, aor.
Taru3a
, inf. n. Tar~N, He eulogized him. (TA voce xam~a.) -A3- And, aor. as above, (TA,) inf. n. Tar~N, (S, A, K,) He drove away; syn. $al~a; (S, A, K, TA;) and ↓ ATr~, inf. n. A_iToraArN, signifies [the same, i. e.] Tarada. (As, TA.) In some copies of the K, [and in a copy of the A,] Al$~ad~u is erroneously put for Al$~al~u as an explanation of AlT~ar~u. (TA.) ― -b2- And you say Tararotu AlA_ibila, (S,) inf. n. Tar~N, (K,) I drove, or brought, or gathered, the camels together, from their several quarters; (S, K; *) like TaradotuhaA: (S:) or, accord. to Yaakoob, I walked on one side of the camels, and then on the other side, to put them in right order. (S.) ― -b3- And Tar~N signifies also The act of seizing, or carrying-off, by force; or snatching at unawares. (Kr, K.) ― -b4- And The act of slapping with the palm of the hand. (Kr, K.) -A4- As an intrans. v., Tar~a, aor.
Taru3a
(S, A, Msb, K) and
Tari3a
, (Msb, K,) the latter agreeable with analogy, (TA,) [but the former the more common,] inf. n. TuruwrN, (S, Msb,) or Tar~N, (K,) or both, (TA,) (tropical:) It (a plant) clave the earth: (A:) or grew forth, or sprouted: (S, Msb:) or came up, or forth. (K.) And it is likewise said of the mustache (S, A, Msb, K) of a boy, (S, A, Msb,) and of hair in general; meaning (tropical:) It burst through the skin: (A:) some say, Tur~a $aAribuhu [meaning his mustache grew forth]; (O, TA;) but Tar~a is more chaste. (Az, TA.) ― -b2- Tar~ati Aln~ujuwmu, occurring in a trad., means (assumed tropical:) The stars rose; (O, TA;) from Tar~a said of a plant: (TA:) or the phrase, as some relate it, is Tur~ati Alnjwm, which means (assumed tropical:) the stars shone; (O, TA;) from Tar~a meaning “ he polished ” a sword. (O.) ― -b3- And Tar~ato yaduhu, (S, K, * TA,) aor.
Tari3a
and
Taru3a
(K, TA) by common consent of the authorities on inflection, (TA,) (assumed tropical:) His arm, or hand, fell off; (S, K, * TA;) [being severed by a blow, or stroke;] like tar~ato. (S, TA.) -A5- See also 4. -A6- Tar~a said of a man, [app. of the measure faEula, originally Tarura,] inf. n. TaraArapN, He was, or became, beautiful, goodly, or comely. (ISh, TA.) ― -b2- And Tar~ato naAqatiY, [app. of the measure faEilato, originally Tarirato, aor. taTar~u,] inf. n. TararN, My she-camel was, or became, clear in colour. (O, TA.)
2 Tar~arato *
, [and Tr~rt $aEarahaA,] inf. n. taToriyrN, She (a girl) made to herself a Tur~ap [q. v.]. (TA.) [See also 1.]
4 A^aTora3a
see 1, second sentence. ― -b2- ATr~hu signifies also He made it to fall off. (K, TA.) One says, ATr~ A@ll~`hu yada fulaAnK God made, or may God make, the arm, or hand, of such one to fall off; as also Atr~hu. (TA.) -A2- And ATr~, (K,) inf. n. A_iToraArN, (AZ, S,) He excited, or incited; syn. A^agoraY. (AZ, S. K.) ― -b2- See, again, 1. -A3- ATr~ is also syn. with A^adal~a [as meaning He acted with boldness, or he emboldened himself: in the CK, erroneously, Aa*al~a]. (S, K.) Hence, [accord. to ISk,] A^aTir~iY faA_in~aki naAEilapN, (ISk, S, K,) or ↓ Tir~iY, (K,) both mentioned by Aboo-Sa'eed, (TA,) a prov., (S, TA,) meaning Act thou with boldness, or embolden thyself, (A^adil~iY,) for thou art wearing sandals: (ISk, S, K:) applied alike to a male and to a female and to two and to a pl. number, for it was originally said to a woman, and is therefore used as thus said: (S:) or, (S, K,) accord. to AO, (S,) it means (assumed tropical:) venture thou upon the affair that is difficult, for thou hast strength for it; and was originally said by a man to a woman who was pasturing his cattle in the soft, or plain, land, and leaving the rugged; [lit.] meaning take thou to the Turar, i. e. sides, of the valley; and he says, I think that by the sandals he meant the roughness of the skin of her feet: (S, K: *) or it means collect thou together the camels: (K:) or, accord. to Aboo-Sa'eed, take thou to the A^aToraAr, i. e. sides, of the camels; i. e. take care of them, from the most remote of them [inclusively], and keep them in safety. (TA.) Some say A^aZir~iY. (M and K in art. Zr.) -A4- And one says, of a man, maAA^aTar~ahu, meaning How beautiful, or goodly, or comely, is he! (ISh, TA.)
10 AstTr~ A_itomaAma Al$~akiyri *
It caused the [downy, or fine,] hair to grow to its full, or complete, state: occurring in some verses of El-Ajjáj. (O, TA.)
R. Q. 1 TaroTara *
, [inf. n. TaroTarapN,] (K,) said of a man, (TA,) He gloried, or boasted, vainly, and praised himself for that which was not in him; syn. Taroma*a. (K.) IDrd says, TaroTarapN is an Arabic word, [i. e. it is genuine Arabic,] though in common use with the post-classical writers: one says, rajulN fiyhi TaroTarapN, meaning A man in whom is vainglorying &c. (Taroma*apN) and loquacity. (O, TA.) ― -b2- And TaroTara biDaA^onihi He called his ewes to be milked, (O, K, TA,) saying to them Taro Taro. (TA.)
Q. Q. 3 AiToraworaY *
He (a man, TA) became filled by repletion of the stomach, or by anger; (O, K, TA;) as also AiZoraworaY. (O.) [But the former verb is also mentioned in the K, in art. Trw, as of the measure AifoEawoEala; and the latter, in art. ZrY.]
TaroTaro *
a cry by which ewes are called to be milked. (TA.) [See R. Q. 1, last sentence.]
Turo Turo *
is said in enjoining one to abide in the neighbourhood of the House of God [at Mekkeh], (O, K,) and to do so constantly: (K:) so says IAar: (TA:) Az has mentioned it in this art.; but if it be a word repeated, from TaAra, aor. yaTuwru, its proper place is art. Twr: the present art. would be its proper place only if it were TaroTiro [imperative of TaroTara]: (O:) [F says,] in my opinion it should rightly be mentioned in art. Twr; but Az and others have mentioned it among reduplicate words; therefore I have followed them, and notified [the case]. (K.)
Tar~N *
[The fur, or soft hair, called] wabar, and hair of the ass, that comes forth after the falling off of former hair. (K.)
Tur~N *
A collective body [of men]. (Yoo, TA.) One says, jaAw^uwA Tur~FA They came all; (S, TA;) and it is said that Tur~FA is here in the accus. case as a denotative of state, or as an inf. n.: Sb mentions the phrase mararotu bihimo Tur~FA I passed by them all; and he says that the last word is used only as a denotative of state: but Khaseeb En-Nasránee used it otherwise; replying to one who said to him, How art thou? A^aHomadu A@ll~`ha A_ilaY Tur~i xaloqihi [I praise God to all his creatures]; and the phrase raA^ayotu baniY fulaAnK biTur~K I saw the sons of such a one, all of them, has also been transmitted: some say that Tur~FA in the first of the phrases above is put in the place of an act. part. n., and is [originally] an inf. n. (TA.)
Tir~N *
: see Tur~apN, latter half.
Tar~apN *
A single act of cutting [&c.: an inf. n. of 1, q. v.]. (TA.) ― -b2- And Impregnation by a single act of initus: (O, L, K:) [used in relation to camels:] or it signifies [simply] a single act of initus: thus in the phrase A^aloqaHahaA biTar~apK [He (the stallion) impregnated her by a single act of initus]. (TK.) -A2- AlT~ar~apu, (AHeyth, O, K,) thus with fet-h, (O,) and thus written by AHeyth, (TA,) signifies also The flank. (AHeyth, O, K.)
Tur~apN *
A thing that is cut. (TA.) ― -b2- The hair that is cut over (lit. over against, Hi*aA='a,) the forehead: (Mgh, Msb, voce quS~ap:) what a girl cuts short, of the full hair upon her forehead, and forms into a row or rows: (A:) [so accord. to present usage; the hair over the forehead of a girl or woman, cut with a straight or even edge, or with two such edges one above the other, so as to form a kind of border; as also quS~apN:] what is cut, in the fore part of the naASiyap [or hair over the forehead] of a girl, like the Ealam [or ornamental border], (K, TA,) or like the Tur~ap [which seems here to signify the same as Ealam, or nearly so], (TA,) which is beneath a crown: and sometimes it is [an imitation of a band, across the forehead,] made of [the black substance called] raAmak: as also ↓ TuruwrN; (K, TA;) or ↓ TaruwrN: (so in the O:) or the latter signifies a Tur~ap made of raAmak: (O, TS:) pl. (of Tur~apN, TA) TurarN, and (of TuruwrN [or TaruwrN], TA [and accord. to analogy of Tur~apN also]) TiraArN. (K.) ― -b3- Also (K) [absolutely] The hair over the forehead; syn. naASiyapN. (S, O, K.) ― -b4- [Hence, app., The Tur~ap of a building; also called its Suf~ap: see this latter word.] ― -b5- And (tropical:) The kuf~ap of a garment or piece of cloth; (S, A, O, Msb;) i. e., (S,) the border, or side, thereof, that has no hudob [or end of unwoven threads]: (S, O, K:) [and the fringed end thereof: (see SanifapN and hudobN:)] or the ornamental, or figured, or variegated, border (Ealam) thereof: and, in like manner, of a [water-bag of the kind called] mazaAdap: (K, TA: [wAlmazAdpu in the CK is a mistake for wAlmzAdpi:]) or the Tur~ap of a garment or piece of cloth is a thing resembling two ornamental, or figured, or variegated, borders (EalamaAni) sewed upon the two sides of a burod, upon its border: (Lth, TA:) pl. TurarN (Msb, K) and TiraArN. (K.) And Tur~aAtN [is likewise a pl. of Tur~apN, and] occurs in a trad. as meaning Veils (sutuwr), or head-veils, (O, TA,) or pieces [or strips], (Z, TA,) cut by women from a garment of the kind called siyaraA='. (Z, O, TA.) ― -b6- And (tropical:) The side, or edge, of a river, and of a valley: (S, A, O, K:) the border of a land or country: (TA:) and the edge of anything; (S, O, K;) its extremity: (K:) pl. TurarN (S, O, K) and TiraArN: (K:) and A^aToraArN also signifies the sides of a valley; and in like manner, of a country, and of a road; (TA;) and the extremities of a country; (S, O, TA;) and its sing. is ↓ Tir~N; or, accord. to the T, Tur~apN: (TA:) and TurarN signifies also (tropical:) the margins of a book or writing; (A, TA;) and the sing. is Tur~apN. (TA in arts. H$Y and hm$.) ― -b7- And (tropical:) The two lines, or streaks, (xuT~ataAni,) upon the two shoulders (katifaAni) of the ass: (K:) or AlTur~ataAni signifies the streaked place upon each side of that animal: (TA:) or two black streaks (xT~tAn, as above,) upon the two shoulders (ktfAn) of the ass: and applied by Aboo-Dhu-eyb to those of the wild bull: (S, O:) or two stripes, or streaks, on the back of the ass: (A:) and Tur~apu matonihi the streak of his back. (S.) ― -b8- (tropical:) A streak of cloud: (S, A, * O, K:) an oblong portion of cloud, commencing from the horizon: (TA:) its dim., TurayorapN, occurs in a trad. (O, TA.) ― -b9- And (assumed tropical:) A goodly aspect of a man. (TA.) ― -b10- And one says, raA^ayotu Tur~apa baniY fulaAnK (assumed tropical:) I saw the mode, or manner, of alighting and abiding of the sons of such a one, from afar. (TA.) ― -b11- And badato Turaru AlA^amori (tropical:) The indications, or signs, or tokens, of the affair, or event, appeared. (A, TA.) ― -b12- And takal~ama biAl$~aYp'i mino TiraArihi (assumed tropical:) He spoke the thing eliciting it from his mind. (TA.)
TuruwrN *
, or TaruwrN: see Tur~apN.
TariyrN *
Sharpened; applied to a spear-head; (A, K, TA;) as also ↓ maToruwrN: (A, TA:) or, so applied, polished; (O;) or thus also, applied to an arrow; and so ↓ maToruwrN applied to a sword. (TA.) ― -b2- And (tropical:) Goodly, or pleasing, in aspect; (S, A, O, K;) applied to a man: (A:) a beautiful, goodly, or comely, man: (ISh, TA:) a man beautiful, goodly, or comely, in face: and some say, whose prime of manhood is future: (TA:) or a youth, or young man, soft, or tender, fleshy, and fat: (Ham p. 513:) pl. TiraArN. (ISh, TA.) See also TaAr~N.
Tur~aY *
A she-ass driven away: (O, K, TA:) or a brisk, lively, or sprightly, ass. (TA.)
Tar~aArN *
A cutpurse; one who cuts, or slits, purses, (A, Mgh, Msb, * TA,) and takes people's money at unawares: (Msb:) or who slits a man's sleeve, [in which he carries his money and the like,] and gently extracts what is in it: (TA:) from AlT~ar~u “ the act of slitting ” (S, Msb) and “ cutting. ” (S.)
Tir~iyaAnN *
A table upon which one eats; syn. xiwaAnN: (K:) or a dish, or plate, (TabaqN,) upon which food is eaten. (O.) [But see Tiriy~aAnN, in art. Trw.]
TaAr~N *
(tropical:) A boy whose mustache is growing forth: (S, A, Msb:) or whose mustache has grown forth; (Lth, L, K;) as also ↓ TariyrN. (K.) ― -b2- And xaz~N TaAr~N (tropical:) A sort of [cloth of the kind called] xaz~ [app. having a nap]. (A, TA.)
TuroTuwrN *
A sort of qalanosuwap [q. v.], (S, K,) worn by Arabs of the desert, (S,) tall, or long, and narrow (S, K) in the head, or top: (S:) [in the present day applied to a sort of high, conical, cap: and a cowl.] ― -b2- And (assumed tropical:) A slender and tall man. (S, K.) ― -b3- And, (K,) accord. to IAar, (O,) Low, ignoble, mean, or sordid, (wagodN,) and weak: (O, K:) pl. TaraATiyru. (O.)
muTir~N *
A boy having a Tur~ap; as also ↓ muTar~arN: and the latter with p is applied to a girl. (So in a copy of the A.) ― -b2- jalabN muTir~N (assumed tropical:) [A thing, or things, brought for the purpose of traffic,] come from the extremities (A^aToraAr) of the country. (TA.) ― -b3- gaDabN muTir~N Anger that is misplaced, and for a thing that does not require it: (S, K:) or in which is somewhat of boldness, or presumptuousness: or such as is vehement, or violent. (TA.) ― -b4- jaA='a fulaAnN muTir~FA Such a one came domineering, or exalting himself; behaving boldly, or presumptuously. (As, S.)
miTar~apN *
, (O,) or muTir~apN, or muTar~apN, (accord. to different copies of the K,) with damm, (K,) [and accord. to the TK with fet-h to the T,] Custom, habit, or wont: (O, K:) so says AZ: (O:) [the form given in the O seems to be preferable: but] F has also mentioned it as without teshdeed, [i. e. maToirapN,] and thus it is mentioned [in the K] in art. mTr. (TA.)
muTar~arN *
: see muTir~N.
maToruwrN *
: see TariyrN, in two places. TrA^
1 TaraA^a Ealayohimo *
, aor.
TaraAa
, inf. n. Turuwo'N (S, Mgh, Msb, K) and Taro'N, (S, K,) He came to them from a place; (K;) or from a distant place, unexpectedly: (Mgh:) or he came forth upon them (S, Msb, K) from a place, (K,) or from a distant place, (TA,) unexpectedly, (K, TA,) or from another country, or territory, or town, or the like: (S:) or he came to them without their knowledge: or he came forth upon them from an opening, or a wide, open tract: the original word is [said to be] daraA^a [q. v.: see also TaraA, in art. Trw]. (TA.) And TaraA^a, (Msb, TA,) said of a thing, (Msb,) aor. as above, (Msb, TA,) inf. n. TrAn [app. TaraA=nN], (Msb,) It came, (Msb, TA,) came to pass, happened, or occurred, (Msb,) unexpectedly. (Msb, TA.) It is said in a trad., TaraA^a EalaY~a mina AlquroA=ni, as though meaning A portion of the recitation of the Kur-án came to my turn at an unexpected time. (TA.) -A2- Taruw^a, [aor.
TaruAa
,] (Mgh, Msb, K,) inf. n. TaraA='apN (Mgh, K) and TaraA='N, (K,) in some of the copies of the K TaroA^apN and TaraA='apN, (TA,) It (a thing, Msb) was, or became, fresh, juicy, or moist; (Msb;) contr. of *awaY; (K;) i. q. Taruwa, inf. n. TaraAwapN, (Mgh, Msb,) of which it is a dial. var., (Msb,) and which is the more common. (TA.)
2 Tr~A^hu *
, inf. n. taToriy^apN, He rendered it fresh, juicy, or moist. (TA.)
4 ATrA^hu *
He praised him: (TA:) or he praised him greatly, or extravagantly; or exceeded the just, or usual, bounds, in praising him: (K, TA:) accord. to Es-Sarakustee, A^aToraA^otuhu signifies I praised him: and A^aTorayotuhu, [in like manner,] I eulogized, or commended, him. (Msb.) [See also the latter verb in art. Trw.]
TuroA^apu Als~ayoli *
i. q. dufoEatuhu [i. e. The tide, or what pours forth at once, of the torrent]: (K:) from TaraA^a “ he came forth ” from a land. (TA.)
TuroA=nN *
, (O, K,) or ↓ TuroA=niY~N, occurring in the poetry of El-'Ajjáj, (TA,) A road, or way, and an affair, or event, unknown, or disapproved, or deemed strange or extraordinary: (O, K:) [or an affair, or event,] unknown, &c., and wonderful. (TA.)
TuroA=niY~N *
, an epithet applied to a pigeon, (O, K,) and to an event, (K,) Of which one knows not whence it has come: (K:) an irregular rel. n. from TaraA^a EaloyanaA fulaAnN “ Such a one came forth upon us without our knowing him: ” (TA:) [or] TuroA=n is the name of a certain mountain in which are many pigeons; (O, K;) and hence the epithet above mentioned as applied to a pigeon: (O, TA:) Aboo-'Obeyd El-Bekree writes this name, in the Moajam, with damm to the first letter and teshdeed to the second: the vulgar say HamaAm TuwraAniY~, which is a mistake. (TA.) ― -b2- See also TuroA=nN.
TariYo'N *
Fresh, juicy, or moist; (A, * Mgh, * Msb, TA;) a dial. var. of TariY~N. (Msb.)
TaAriy^N *
part. n. of TaraA^a, applied to a man, and to a thing: (Msb:) the pl. is Tur~aA='N, (K, TA,) like zuh~aAdN, (TA,) and TuraA^='u, (K, TA,) like EulamaA='u, and MF mentions, as from the M, TaraA^N, like xadamN, [but this is properly termed a quasi-pl. n.,] and TaraA^apN, like katabapN, and in some copies TuraApN, like quDaApN: (TA:) and Tur~aA is applied to strangers, for Tur~aA='N, meaning Persons coming from a distant place. (L, TA.) One says, huwa mana AlT~ur~aA='i laA mina Alt~un~aA='i [He is of those who come from another place, or country; not of the settled residents]. (A, TA.) ― -b2- [It is also applied to a signification, as meaning (assumed tropical:) Adventitious.]
TaAriy^apN *
(assumed tropical:) A calamity, or misfortune, (O, K, TA,) of which one knows not whence it has come. (TA.)
mTry^ *
[thus written, without any syll. signs, in the TA, and there said to be the subst. (Aisom) from A^aToraA^ahu: but I think that it is evidently muToriy^N; and not the subst., but the act. part. n. (Aisomu AlfaAEili), of A^aToraA^ahu]. Trb
1 Tariba *
, (S, Msb, TA,) aor.
Taraba
, (Msb,) inf. n. TarabN, (S, * Msb, K, * TA,) He was, or became, affected with emotion, or a lively emotion, or excitement, agitation, or unsteadiness, (xif~ap, S, Msb, K, TA,) [of the heart or mind,] by reason of joy or of grief, (K, TA,) or of intense grief or joy, (S,) or of intense fear or joy: (Msb:) or [he was moved with joy, or delight;] he was joyful, mirthful, or glad: and the contr., i. e. he was affected with grief, sadness, or sorrow. (K, * TA.) [See TarabN, below.] ― -b2- And Taribati AlA_ibilu liloHudaA='i [The camels became excited by reason of the driver's urging them with singing]. (A, TA.) ― -b3- And Trbt Eani AlT~ariyqi [written in the TA without any syll. signs, app. Taribotu,] i. q. Edlt Enh [i. e. I deviated (Eadalotu) from the road, or way]. (TA.)
2 Tr~b *
, (TA,) inf. n. taToriybN, (K,) He sang. (K, TA.) And Tr~b fiY Sawotihi He trilled, or quavered, and prolonged, his voice: (Msb:) or Alt~aToriybu fiY AlS~awoti is the prolonging of the voice, and modulating it sweetly. (S, TA.) And, said of a bird, or, accord. to some, peculiarly of the muk~aA=', It prolonged its voice, and trilled, or quavered, it, or warbled. (TA.) And in like manner, Tr~b fiY qiraA='atihi (A, TA) He prolonged, and trilled, or quavered, his voice in his reciting, or reading; (TA;) and fiY ginaAy^ihi [in his singing]. (A.) And qaraA^a biAlt~aToriybi [He recited, or read, with a prolonging, and trilling, or quavering, of the voice]. (A, TA.) ― -b2- And Tar~abuwA They raised their voices, cried out, or cried aloud, time after time. (Skr, TA.) -A2- T~rbhu: see 4. ― -b2- [Freytag adds that, in the “ Fákihet el-Khulafà, ” p. 42, l. 5 infr., it means He asserted him to have sung excellently.]
4 ATr~bhu *
He, (S,) or it, (one's voice, A,) caused him to be affected with Tarab [i. e. emotion, or a lively emotion, &c.]; as also ↓ tTr~bhu; (S, A;) [and ↓ Tr~bhu; for] taToriybN signifies the same as A_iToraAbN, like ↓ taTar~ubN; (K:) [generally, he, or it, rendered him lively, brisk, or sprightly: and] ATrbhu is said of joy, and of grief, meaning [it affected him with Tarab; or] it rendered him restless, or unsteady. (MA.)
5 taTar~aba
see the next preceding paragraph, in two places.
10 AstTrb *
He, or it, sought, or demanded, Tarab [i. e. emotion, or a lively emotion, &c.], (K, TA,) and diversion, sport, or play. (TA.) ― -b2- And They (a party, or company of men,) became affected with intense Tarab. (A, TA.) -A2- AstTrb AlA_ibila He put in motion the camels by urging them with singing. (K.) You say AstTrb AlHudaApu AlA_ibila [The drivers, singing to them, excited, moved, or stirred, the camels,] when the camels have become lively, brisk, sprightly, or agile, because of their urging them with singing. (O, TA.) Az cites the saying of Et-Tirimmáh, waA@sotaTorabato ZuEonuhumo lam~aA A@HozaA^al~a bihimo A=lu AlD~uHaY naA$iTFA mino daAEibaAti dadi but in his poem it is waA@sotaTorafato, with faA' [i. e. with the letter f]: (O:) [this latter reading is, I doubt not, the right; and the meaning seems to be, And their women borne in the camel-vehicles, when the mirage of the early part of the forenoon elevated them to the eye, elicited anew longing desire for their homes, or accustomed places, from jocose, sportful females, lit., from jesting females of sport or diversion: the verse as cited by Az may admit of a similar rendering if we suppose AstTrbt to be there used tropically: the writer of my copy of the TA has endeavoured, in marginal notes in the present art. and in art. dd, but in my opinion unsatisfactorily, to explain it; and has supposed AstTrbt to mean Taribat: his two notes, moreover, are inconsistent:] naA$iTFA in this verse means $awoqFA naAziEFA. (K in art. dd. [The verse is there cited with two readings differing from the words given by Az; waA@sotaToraqat, thus written with q instead of f, a manifest mistake, and mino daAEibK dadidi.]) ― -b2- AstTrbhu signifies also He asked him to sing. (A, TA.)
TarabN *
Emotion, or a lively emotion, or excitement, agitation, or unsteadiness, (xif~apN, S, A, Msb, K,) [of the heart or mind,] by reason of joy or grief, (A, K,) or of intense grief or joy, (S,) or of intense fear or joy: (Msb:) or joy, mirth, or gladness: and the contr., i. e. grief, sadness, or sorrow: (Th, K:) or, as some say, the lodgement of joy, mirth, or gladness, and departure of grief, sadness, or sorrow: so in the M: (TA:) the vulgar apply it peculiarly to joy; (Msb;) [but] the application of it peculiarly to joy is a mistake: (K:) it signifies also motion; syn. HarakapN: (K:) it is said in the M, Th says that AlT~arabu is derived from AlHarakapu; whence it seems that AlT~arabu is, in his opinion, syn. with AlHarakapu; but [ISd adds] I know not this: (TA:) [it does, however, obviously imply the signification of motion, either ideal or actual:] also desire, or yearning or longing of the soul: (K:) the pl. is A^aToraAbN. (TA.) A poet says, (S,) namely, En-Nábighah El-Jaadee, using it in relation to anxiety, (TA,) fiY A_ivorihimo ↓ waA^araAniY TaribFA Taraba AlwaAlihi A^awo kaA@lomuxotabalo [And I perceive myself to be affected with emotion, or a lively emotion, after them, (i. e. after the loss of them,) with the emotion of him who is bereft of offspring or friends, or like him who is insane in mind]: (S, TA:) AlwaAlih here signifies Alv~aAkil; and Almuxotabal means mano jun~a fiY Eaqolihi. (TA.) -A2- And [the pl.] A^aToraAbN signifies Choice sweet-smelling plants: (K:) or [simply] sweet-smelling plants: (TA:) and the more fragrant of such plants. (O, TA.)
TaribN *
Affected with Tarab [i. e. emotion, or a lively emotion, &c.]: (S, A, O, Msb, TA:) pl. TiraAbN. (A, TA,) A Hudhalee says, baAtato TiraAbFA wabaAta All~ayola lamo yanami [They passed the night joyful, or glad, and he passed the night without sleeping]: (O, TA:) meaning that the [wild] bulls or cows, thirsting, passed the night joyful on account of the lightning that they saw, and the water for which they hoped in consequence thereof. (TA.) See also another ex. in the verse cited voce TarabN. ― -b2- A_ibilN TiraAbN means Camels yearning for their accustomed places of abode: (S, O, TA:) or they are so termed when they are excited (A_i*aA Taribato) by reason of their drivers' urging them with singing. (A, TA.) -A2- Also The head [meaning the hair of the head]: so called because of the sound that it makes when it is twisted with fingers: occurring in the phrase Hat~aY yaronaA^a AlT~ariba [That he may dye the hair of the head with yuran~aA^, i. e. Hin~aA=']. (L, TA.)
TaruwbN *
(A, O, Msb, K, TA) and ↓ miToraAbN (A, O, K, TA) and ↓ miToraAbapN [which is of a very unusual form (see miEozaAbapN)], (Lh, K, TA,) applied to a man, (O, K, TA,) Much, or often, affected with Tarab [i. e. emotion, or lively emotion, &c.]: (O, Msb, TA:) [but the last is doubly intensive, signifying very much, or very often, so affected:] pl. [of the second and third] maTaAriybu. (A.) One says, ↓ A_i*aA xafaqati AlmaDaAriybu xaf~ati AlmaTaAriybu [When the plectra of the lutes quiver, the persons who are wont to be affected with emotion become lively, or light-hearted]. (A, TA.) And HamaAmapN ↓ miToraAbN [A pigeon that cooes much or often]. (A, TA.) And ↓ A_ibilN maTaAriybu [Camels that yearn much, or often, for their accustomed places of abode: or that are much, or often, excited by reason of their drivers' urging them with singing: see TaribN]. (A, TA.)
maTorabN *
and ↓ maTorabapN A separate, or straggling, road, or way: (S, O:) or a narrow road, or way: (K:) or the former, a conspicuous road or way: (IAar, TA:) and the latter, a small road, or way, leading into a great one: or a narrow road, or way, apart from others: (TA:) or a small road, or way, branching off from a main road: (O:) pl. maTaAribu: (S, O:) [it is said (but see 1, last sentence,) that] there is no verb corresponding thereto. (TA.) A poet says, (S,) namely, Aboo-Dhu-eyb, (O, TA,) wamatolafK mivoli faroqi Alr~aA^osi taxolijuhu maTaAribN zaqabN A^amoyaAluhaA fiyHu (S, O, TA) i. e. Many a desert tract, like the division of the hair of the head in narrowness, narrow conspicuous [or straggling] roads, or ways, [whereof the portions over which the eye can reach are far-extending,] protract; some of these roads, or ways, tending this way and some that way. (TA. [mTArb is here with tenween for the sake of the measure. See also zaqabN. Perhaps the poet means to liken the said roads to the ropes of a tent.]) It is said in a trad., ↓ laEana A@ll~`hu mano gay~ara AlmaTorabapa [May God curse him who alters the mTrbp]; i. e., the road thus called. (TA.)
maTorabapN *
: see the next preceding paragraph, in two places.
miToraAbN *
, and its pl.: see TaruwbN, in four places.
miToraAbapN *
: see TaruwbN. Trbl
Q. 1 Tarobala bawolahu *
He extended [or emitted] his urine upwards. (S, O, K.) ― -b2- And Tarobala He dragged his skirt, and walked with a proud and self-conceited gait, stretching out his arms. (O.)
TirobaAlN *
A high portion of a wall; (S, O;) whence the saying, in a trad., that when any one passes by a leaning TrbAl, he should quicken his pace: (O:) it resembles a manoZarap of the manaAZir of the 'Ajam, being in form like a SawomaEap [q. v.]: (AO, O, TA:) or a sign of the way, constructed (O, K) upon a mountain: (O:) and (O, K) accord. to IDrd, (O,) a portion of a mountain, and of a wall, elongated in form towards the sky, (O, K,) and inclining: (O:) and any high building: (K:) [and this seems to be meant by what here next follows:] accord. to IAar, a high, or an overtopping, or overlooking, hadaf: (TA:) and, (S, O, K,) as some say, (O,) a great, high, or overtopping, rock (S, O, K) of a mountain: (S, K:) ISh says that it is a structure erected as a sign for horses to run thereto in a race, and one kind thereof is like the manaArap [q. v.]: Fr, that it signifies a SawomaEap [q. v.]: (TA:) and [it is said that] the TaraAbyl of Syria are its SawaAmiE. (S, O, K.) Az mentions his having heard [the pl.] TaraAbiylu, and EaraAziylu likewise, applied to Booths constructed of palm-branches, in which the watchers of the palm-trees shelter themlseves from the sun. (TA.)
TirobiylN *
[perhaps from the Latin “ tribula ” or “ tribulum ”] The [machine, or drag, called] naworaj [q. v.] with which the heap of corn is thrashed. (Ibn-'Abbád, O, K.)
jar~apN muTarobalapu AljawaAnibi *
A jar long in the sides. (Sh, TA.) Trv
R. Q. 2 taTarovava *
He gathered, or collected, the species of plants called Turovuwv. (S, Msb, K.)
TarovN *
Any plant (nabaAt, K [so in the TA and in my MS. copy of the K, in the CK binA', which is an evident mistranscription,]) that is fresh and juicy. (K.)
TirovN *
The extremity of the baZor [q. v.]. (K.) ― -b2- And Flaccidity, or flabbiness. (L.)
TurovuwvN *
A species of plant, which is eaten; (S, K;) [app. a kind, or species, of fungus; perhaps a species of phallus;] a plant of the same kind as the *uw^onuwn and the Eurojuwn; (IAar, T in art. *A^n;) accord. to Lth, a slender, oblong plant, inclining to redness, and serving as a dibaAg to the stomach [app. meaning a stomachic], included among medicines, of which there is a bitter sort and a sweet sort; (Msb;) in the M said to be a plant of the sands, long and slender, similar to the fuTor [q. v.], inclining to redness, which dries, and serves as a dibaAg to the stomach; n. un. with p; on the authority of AHn: it is of two sorts; one sweet, which is the red; and one bitter, which is the white; IAar says that it is a plant of the length of a cubit, having no leaves, as though it were of the same kind as the truffle; (TA;) Az says that the Trvwv of the desert has no leaves (Msb, TA) nor any fruit, (TA,) grows in the sands (Msb, TA) and in the level grounds, (TA,) has in it no acidity, (Msb,) but a sweetness inclining to astringency and bitterness, and is red, with a round head, (Msb, TA,) like the glans of a man's penis: (TA:) [Ibn-Seenà (whom we call Avicenna), in his list of medicinal simples, (book ii., p. 183 of the printed ed.,) describes TaraAviyv as pieces of wood in a rotting state, of the thickness of a finger, and in length less and more, having an astringent taste, and dust-coloured; said to be brought from the desert. See also suwqapN.] The Arabs say, TaraAviyvu laA A^aroTaY lahaA [Turthoothehs without artáhs]: because the former grow not save with the latter: a prov., like *aA=niynu laA rimova lahaA: applied to him who is ruined, and has nothing remaining, after having had ancestry and rank and wealth. (TA. [See also art. *A^n, last sentence.]) ― -b2- Also (tropical:) The glans of a man's penis: (K, TA:) so called as being likened to [the head of] the plant above described. (TA.) TrH
1 TaraHahu *
, and TaraHa bihi, (S, A, Mgh, O, Msb, K,) the latter allowable because a verb that is syn. with another verb may have the same government as the latter, and TaraHa is syn. with a verb that is trans. by means of b, as will be shown in what follows, (Msb,) aor.
TaraHa
, (Mgh, Msb, K,) inf. n. TaroHN, (S, Mgh, O, Msb,) He cast it, threw it, or flung it; or cast, threw, or flung, it away; [and particularly as a thing of no account; (see TiroHN;)] syn. ramaAhu, (S, A, O, K,) or ramaY bihi, (Mgh, Msb,) and A^aloqaAhu; (A, Mgh;) mino yadihi [from his hand]. (Mgh.) You say, TaraHa lahu AlwisaAdapa (A, TA) He threw to him the pillow, or cushion; syn. A^aloqaAhu. (TA.) And TaraHotu Alr~idaA='a EalaY EaAtiqiY I threw the [garment called] rdA=' upon my shoulder; syn. A^aloqayotuhu. (Msb.) And [hence] TaraHa Ealayohi AlmasoA^alapa (tropical:) He put, or proposed, (lit. threw,) to him the question: (A, * TA:) thought by ISd to be post-classical. (TA.) [And in post-classical language, TarHN signifies also The making a throw in the game of backgammon and the like; and the making a move in the game of chess &c.] ― -b2- Also, i. e. TaraHahu and TaraHa bihi, He removed it; placed it, or put it, at a distance; put it away, or far away; [cast it off, rejected it, or discarded it;] (ISd, K, TA;) as also ↓ AiT~araHahu; (S, A, O, K;) [respecting which see 8 in art. DrH;] and ↓ Tr~Hhu, (K,) inf. n. taToriyHN; (TA;) or this last signifies he cast it, threw it, or flung it, or he cast, threw, or flung, it away, much, or frequently. (S, A, O.) One says, TaraHati Aln~awaY bifulaAnK kul~a maToraHK i. e. (tropical:) [Removal, or distance, or the place to which he journeyed,] rendered such a one [utterly] remote [or cast away]. (S, O, TA. [Here maToraH is an inf. n.]) And [in like manner] TaraHa bihi Ald~ahoru kul~a maToraHK i. e. (tropical:) [Time, or fortune,] removed him, or separated him, [utterly,] from his family and kindred. (TA.) And maA TaraHaka A_ilaY h`*ihi AlbilaAdi (tropical:) [What has driven thee to these regions?]. (A.) And AiToraHo A_ilayohimo Eahodahumo (assumed tropical:) [Cast thou from thee, to them, their covenant; i. e. reject it, or renounce it, to them]. (Bd in viii. 60.) And h`*aA ↓ AiT~ariHo AlHadiyva (tropical:) [Dismiss thou this discourse]. (A, TA. [See the pass. part. n., below.]) And ↓ AiT~ariHo $ukoriY walawomiY (assumed tropical:) Let thou alone, or abstain thou from, thanking me and blaming me. (Har p. 332.) -A2- TariHa, (IAar, O, K,) aor.
TaraHa
, (K,) inf. n. TaraHN, (TK,) He (a man, IAar, O) was, or became, evil in disposition. (IAar, O, K.) ― -b2- And He enjoyed, or led, a life of ample ease and comfort. (IAar, O, K.)
2 Tar~aHa
see 1. ― -b2- Tr~H, (S, A, O, K,) inf. n. taToriyHN, (S, K,) signifies also (tropical:) He made a thing long, or he made it high: (TA:) or he made his building long; (S, K;) as also ↓ TaromaHa, (S, and K in art. TrmH,) in which the m is [said to be] augmentative: (S:) or both signify he made his building long and high: (A:) or the former signifies he made his building very long. (O.) ― -b3- And He (a horse) took long, or wide, steps in running. (O, TA.)
3 muTaAraHapu AlkalaAmi *
is a phrase well known: (S, K:) AlmuTaAraHapu signifies (assumed tropical:) The bandying of words, one with another; (KL, and Har p. 190;) the holding a colloquy, or a discussion, with another: and it is [said to be] primarily used in relation to singing. (Har ibid.) You say; TArHhu AlkalaAma (assumed tropical:) He held a colloquy, or a discussion, with him. (MA.) And TaAraHotuhu AlEiloma and AlginaA='a (tropical:) [I bandied with him scientific discourse and songs]. (A.) [See also 6.]
4 A^aToriH *
(tropical:) Look thou: (A, TA:) from TarofN miToraHN and TariyHN. (TA.)
5 tTr~H *
He attired himself with a TaroHap: a post-classical word.]
6 tTArHwA *
(tropical:) They bandied questions, one with another; put, or proposed, (lit. threw,) questions, one to another. (A.)
8 AiT~araHa *
: see 1, in three places.
Q. Q. 1 TaromaHa *
: see 2; and see also art. TrmH.
TiroHN *
(S, A, K) and ↓ Tur~aHN and ↓ TariyHN (K) A thing (S, A) cast, thrown, or flung, away, syn. maToruwHN, (S, A, K,) and not wanted by any one. (S.) One says, lawo baAta mataAEuka TiroHFA maA A^uxi*a [If thy household goods passed the night, or remained during the night, cast away and neglected, they would not be taken]. (A, TA.) -A2- And TiroHN signifies also The leopard: so says Aboo-Kheyreh: pl. TuruwHN. (O.)
TaraHN *
(assumed tropical:) Distance, or remoteness. (TA.) ― -b2- See also TaruwHN, in two places.
TaroHapN *
The [article of apparel called] TayolasaAn [q. v.]: (O, K:) it was not known to the Arabs. (O.) [See De Sacy's Chrest. Arabe, sec. ed., ii. 267-269: and Dozy's Dict. des Noms des Vêtements chez les Arabes, pp. 254-262. It is now applied in Egypt to a kind of head-veil worn by women, the two ends of which generally hang down behind, nearly reaching to the ground: but it is often worn in another manner; about a quarter of it hanging down behind, and the remainder being turned over the head, and under the chin, and over the head again, so that the middle part covers the bosom, and both ends hang down behind: it is a piece of muslin, or the like, often embroidered at each end; about three quarters of a yard in width, and in length nearly equal to twice the height of the wearer.]
Tur~aHN *
: see TiroHN.
TaraAHN *
: see the next paragraph.
TaruwHN *
(assumed tropical:) A distant place; as also ↓ TaraHN, (S, K,) and ↓ TaraAHN, (K,) and [app. ↓ TaAriHN, for] one says diyaArN TawaAriHu (tropical:) Distant dwellings or abodes [as though the latter word were pl. of TaAriHapN]. (A, TA.) [Hence,] EuqobapN TaruwHN (tropical:) [A stage of a journey] far-extending. (A, * O: in a copy of the former EaqabapN.) And ↓ sayorN TuraAHiY~N (assumed tropical:) A far, or distant, journey: (As, S, O, K:) or a hard journey. (TA.) And niy~apN TaruwHN, (TA,) or ↓ TaraHN, (T, K, TA, and O in art. DrH,) like DaraHN, (O in that art.,) i. q. baEiydapN [app. meaning (assumed tropical:) A distant, or remote, thing, or place, that is the object of an action or a journey]. (T, O, K.) And naxolapN TaruwHN (assumed tropical:) A palm-tree having long racemes: (S, O, K:) or of which the upper part is far from the lower: pl. TuruHN, with two dammehs. (TA.) ― -b2- qawosN TaruwHN (tropical:) A bow that propels the arrow with vehemence; (S, A, O;) i. q. DaruwHN: (S, O, K:) or that sends the arrow far: (TA:) or that sends it to the furthest limit. (AHn, TA.) And rajulN TaruwHN (tropical:) A man who, when he compresses, impregnates. (Lh, O, K.) And faHolN TaruwHN (assumed tropical:) i. q. miToraHN, q. v. (O.) And zamanN TaruwHN (tropical:) A time that casts the people thereof into places, or positions, of peril: and nawaAy^ibu TuroHN [or TuruHN, as above, (tropical:) Accidents that cast people into such places or positions]. (A.)
TariyHN *
: see TiroHN: ― -b2- and see also miToraHN.
sayorN TuraAHiY~N *
: see TaruwHN.
Tar~aAHapN *
: see miToraHN.
TaAriHN *
: [fem. with p; and pl. of the latter TawaAriHu:] see TaruwHN.
sanaAmN A_iToriyHN *
A long, (S, O, L, K,) or tall, (S, * O, * L, K, *) camel's hump, (S, O, L, K,) leaning on one side. (L.) [See an ex. voce A_isoliyHN.]
A^uToruwHapN *
(assumed tropical:) A question that one puts, or proposes, lit. throws. (TA.)
fulaAnN yuloqiY AlA^aTaAriyHa *
is expl. by AO as meaning Such a ones moves both his arms up and down [in walking]: denoting a proud and self-conceited manner of walking. (O.)
maToraHN *
A place where, or into which, a thing [or person is cast or thrown or] is made to be: pl. maTaAriHu. (Har p. 188.) ― -b2- [And hence,] (tropical:) A state in which a person is [put, or placed]: so in the saying, maATaraHaka h`*aA AlmaToraHa (tropical:) What hath put, or placed, thee in this state in which thou art? (A.)
miToraHN *
I. q. mifora$N [q. v.: and ↓ Tar~aAHapN has the same, or a similar, meaning; applied in the present day to a horse-cloth, and the like; and to a mattress]: pl. maTaAriHu. (A, TA.) ― -b2- faHolN miToraHN (tropical:) A stallion that sends his semen far into the womb; (A, * O, K;) like ↓ TaruwHN. (O.) And TarofN miToraHN (tropical:) An eye that sees far; (A, O, K;) as also ↓ TariyHN. (A, TA.) And rumoHN miToraHN (tropical:) A long spear. (A, K.) And A_ibilN maTaAriHu (tropical:) Quick, or swift, camels. (A, TA.) ― -b3- [miToraHN, as stated by Freytag, is also expl. by Reiske as meaning Camela in cujus ventrem aqua profunda cadit: but this explanation may have originated from a doubtful instance of the same epithet applied to a stallion camel: see above.]
qawolN muT~araHN *
(tropical:) A [rejected] saying, to which no regard is paid. (A, TA.)
ma$aY mutaTar~iHFA *
(assumed tropical:) He walked, or went, in a slack, or languid, manner; as though repeatedly stumbling, or throwing himself down; syn. mutasaAqiTFA; (IDrd, A, O;) like one fatigued, or weary, (IDrd, O, K,) and weak. (TA.) Trd
1 Taradahu *
, aor.
Taruda
, (S, A, Mgh, &c.,) inf. n. TarodN (S, A, L, Mgh, Msb, K) and TaradN, (S, A, L, K,) or the latter is a simple subst., (Msb,) He drove away him, or it; as also ↓ Tr~dhu and ↓ AiT~aradahu: (L:) he drove him away, expelled him, or banished him, (ISk, S, L, K,) and said to him, Depart thou, or go thou away, from us: (ISk, S, L:) he removed him, or it; put, or placed, him, or it, at a distance, away, or far away; (S, A, Mgh, L, K; *) with his hand, or arm, or with an instrument in his hand; as when one says Taradotu Al*~ubaAba Eani Al$~araAbi [I drove away the flies from the wine, or beverage]. (Durrat el-Ghowwás, in De Sacy's Anthol. Gramm. Ar., p. 60 of the Ar. text.) You say, Taradotuhu fa*ahaba [I drove him away, &c., and he went away], (Sb, S, Msb,) using *hb in the place of the quasi-pass., (Msb,) not using [in this case] the measure AinofaEala (S, A) nor AifotaEala, (S,) [i. e.] you do not say ↓ AnTrd nor ↓ AT~rd, (Sb, Msb,) except in a bad dialect. (S, A, Msb.) And you say, mar~a fulaAnN yaToruduhumo Such a one went along driving them away and pursuing them. (S, L.) ― -b2- And Tarada AlA_ibila, [aor.
Taruda
,] (S, L,) inf. n. TarodN and TaradN, He drove, or brought, or gathered, the camels together, from their several quarters. (S, L, K. *) ― -b3- [And Tarada, aor. and inf. n. as above, (tropical:) He coursed, pursued, hunted, or strove to gain possession of or to catch, wild animals or the like]: the inf. n. TaradN is expl. as signifying muzaAwalapu AlS~ayodi [and TarodN is very frequently used in this sense]. (S, K.) You say, xaraja yaTorudu Humura AlwaHo$i (tropical:) He went forth to course, pursue, hunt, snare, entrap, or catch, the wild asses. (A.) And Taradati AlkilaAbu AlS~ayoda (assumed tropical:) The dogs drove away, and pursued closely, the wild animals, or the like. (L.) And AlS~ayoda ↓ TArd, inf. n. TiraAdN, (assumed tropical:) He circumvented, in order to snare, entrap, or catch, the wild animal, or wild animals, or the like; and in like manner, a serpent. (L.) ― -b4- And Taradotu Alqawoma I came to the people, or party, or came upon them, or destroyed them, (A^atayotuhumo, K, or A^atayEtu Ealayohimo, T, S, L,) and passed through them. (T, S, L, K.) ― -b5- And Alr~iyHu taTorudu AlHaSaY waAlS~afaY (tropical:) The wind blows away with violence the pebbles and the dust. (A.) ― -b6- And AlqiyEaAnu taTorudu Als~araAba (tropical:) The plains have the mirage running along them like water. (A.) ― -b7- And Taradotu baSariY fiY A^amori Alqawomi (tropical:) [I directed my observation to the affair, or case, of the people, or party]. (A.) ― -b8- And Taradotu AlxilaAfa fiY AlmasoA^alapi (assumed tropical:) I put forward an opposition, or a contradiction, in the question: app. from AlmuTaAradapu meaning “ the making to run in a race. ” (Msb.)
2 Tar~ada
see 1, first sentence: and see also 4; the latter, in two places. ― -b2- One says also, Tr~d Sawotahu (tropical:) He prolonged his voice; syn. mad~ahu: (A, TA: *) or taToriydu Als~awoTi signifies mad~uhu [i. e. the extending, or stretching forth, the whip]. (K, TA.) [The latter I think a mistranscription.] ― -b3- Tr~dhu jaroHahumo, said of a judge, means (tropical:) He bade him, (i. e. a litigant) to invalidate their testimony, or evidence, if able to do so. (TA, from a saying of EshSháfi'ee.)
3 TArd qironahu *
, (A,) inf. n. muTaAradapN and TiraAdN, (S, A, K,) (tropical:) He charged upon, or assaulted, or attacked, his adversary, (S, A, K,) in war (S) &c., (TA,) the latter doing the same, (S, K,) and fought him, whether he drove him away or not. (A.) One says, humo furosaAnu AlT~iraAdi (tropical:) They are the horsemen who charge upon, assault, or attack, one another. (S, K, TA.) ― -b2- TArd, inf. n. muTaAradapN, signifies [also] (assumed tropical:) He made [a horse] to run in a race. (Msb.) ― -b3- TArd AlS~ayoda: see 1, latter half.
4 ATrdhu *
He made him, or caused him, (ISh, ISk, S, Mgh,) or he ordered him, (L, K,) to be driven away, expelled, banished, removed, or put or placed at a distance or away or far away, (ISh, ISk, S, Mgh, L, K,) so as not to be in a state of security; (ISh, Mgh, TA;) said of the Sultán: (Mgh:) or he (the Sultán, S, L) ordered that he should be expelled, or banished, (S, L, K,) from his, (S, L,) or from the, (K,) town, or country: (S, L, K:) or ATrdhu Eani Albaladi, and ↓ Tr~dhu with teshdeed, he (the Sultán) expelled him, or banished him, from the town, or country. (Msb.) ― -b2- And ATrd AlA_ibila He ordered that the camels should be driven, or brought, or gathered, together, from their several quarters. (S, L.) ― -b3- And A^aToradonaA Alganama We sent the he-goats among the herd. (IAar, TA.) ― -b4- And ATrdhu, (L, K,) inf. n. A_iToradN, (A 'Obeyd, Mgh,) He (i. e. a person about to race with another, L) said to him, If thou outstrip me I will give thee such a thing, and if I outstrip thee thou shalt give me such a thing; (A 'Obeyd, Mgh, L, K;) as also ↓ Tr~dhu. (L.)
6 tTArdA *
(tropical:) They two charged upon, assaulted, or attacked, and fought, each other, whether they drove each other away or not. (A.)
7 AnTrd *
a word of a bad dialect. (S, A, Msb.) See 1.
8 AiT~arada *
, as trans.: see 1, first sentence. -A2- As quasi-pass.: see 1, second sentence. ― -b2- AiT~arada AlmaA='u (tropical:) The water flowed in a regular, or a continuous, or an uninterrupted, course, one portion following another: (A, * L, Msb:) and AT~rdt AlA^anohaAru (assumed tropical:) The rivers so flowed: (Msb:) or [simply] the rivers ran, or flowed. (S.) And AiDoTarada Alxayolu (tropical:) The horses ran, following one another: occurring in a trad.: the verb is originally AiTotarada; the augmentative t being changed into T, and then the radical T is changed into D: (L:) and for AiDoTiraAdN, some say AiloTiraAdN, changing the D into l [as in AiloTajaEa for AiDoTajaEa]. (Az, TA in art. DjE.) And AT~rdwA A_ilaY Almasiyri (tropical:) They followed one another to go on a journey. (A.) And AT~rd Al$~aYo'u, (S, A, L,) or AlA^amoru, (Msb, K,) (tropical:) The thing, or the affair, followed a regular and con. tinuous course, one part, or stage, following another uninterruptedly: (S, A, L, Msb, K:) and AT~rd AlA^amoru signifies also the affair followed a right, a direct, or an even, course. (S, L, K.) And AT~rd AlkalaAmu (assumed tropical:) The language, or speech, was consecutive, or uninterrupted, in its parts. (L.) And AT~rdt qiraA='atuhu (assumed tropical:) His recitation, or reading, continued uninterruptedly: from yawomN Tar~aAdN meaning “ a long day. ” (Mgh.) And AT~rd AlHad~u (assumed tropical:) The definition was of uniform, undeviating, or general, application; it uniformly, or commonly, or constantly, applied, or obtained; i. e. all the things to which it related followed one uniform, or undeviating, way, like the course of rivers. (Msb. [And in like manner one says of a rule.]) AT~rd said of a word, form or measure, construction, or government, means (tropical:) It was agreeable with the common, or constant, course of speech in respect of analogy, or rule; it was agreeable with common, or constant, analogy, or rule: and, said of the same, or of a rule, it was agreeable with the common, or constant, course of speech in respect of usage; it was agreeable with common, or constant, usage; it commonly, or constantly, obtained: [the verb is used absolutely to express each of these two meanings; the context in general showing clearly which meaning is intended:] the former meaning is also expressed by the phrase AT~rd fiY AlqiyaAsi; and the latter, by the phrase AT~rd fiY AlAisotiEomaAli. (Mz, 12th nwE. [See also the contr. $a*~a: and see muT~aridN, below.])
10 AstTrd *
He desired, or sought, to drive away, expel, banish, remove, or put or place at a distance or away or far away. (KL.) ― -b2- AstTrd lahu (S, L, Msb, in the K AstTrdhu lahu,) denotes a kind of stratagem, (S, L,) or what is as though it were a kind of stratagem, (K,) meaning (assumed tropical:) He fled, or wheeled about widely, from him, i. e. from his adversary in fight, to turn again, by way of stratagem, and then returned upon him; as though he drew him from a position which he could not maintain to one which he could maintain. (Msb.) ― -b3- And hence, app., the phrase, waqaEa *`lika EalaY wajohi AlAisotiToraAdi (assumed tropical:) That occurred in the way of a digression, not being mentioned in its proper place. (Msb.)
TaradN *
i. q. firaAxu Aln~aHoli [as though meaning The young ones of bees: but app. a mistranscription for frAx Aln~axoli (assumed tropical:) the suckers, or offsets, of palmtrees; as though pushed forth; of the measure faEalN in the sense of the measure mafoEuwlN, like nafaDN &c.]. (TA, from AHn.)
maA='N TaridN *
Water in which beasts have waded, and in which they have voided their urine and dung. (K.)
TirodapN *
(assumed tropical:) A charge, or an assault, of two horsemen, each upon the other, at one time. (K.)
TurodiynN *
A certain food of the [people called] A^akoraAd [pl. of kurodN]. (K.)
TiraAdN *
: see miToradN. ― -b2- fulaAnN yamo$iY ma$oyFA TrAdFA [app. TiraAdFA, from TiraAdN meaning “ a spear; ” or perhaps ↓ Tar~aAdFA;] (assumed tropical:) Such a one walks in a straight, a direct, or an even, course. (L, TA.)
TariydN *
and ↓ maToruwdN (S, L, Msb) and ↓ muTar~adN (A) [and ↓ muT~aradN A man driven away, expelled, banished, or outcast; (L;) a man removed; put, or placed, at a distance, away, or far away: (S, L:) TariydN is likewise applied to a female, as also TariydapN; and the pl. of both in this case is TaraAy^idu. (M, L.) naAqapN TariydN, without p, means A she-camel driven away, and taken away: pl. TaraAy^idu. (L.) ― -b2- And (tropical:) One who is born after another: (S, L, K:) the second is termed the Tariyd of the first. (S, L.) Also (assumed tropical:) One who is born before another. (K.) And hence, AlT~ariydaAni (tropical:) The night and the day: (A, L, K:) each being the Tariyd of the other. (A, L.) ― -b3- See also Tar~aAdN. ― -b4- Also (tropical:) Old; applied to a garment, or piece of cloth; syn. $aArifN. (A, TA.) And vawobN TaraAy^idu is mentioned by Lh as meaning (assumed tropical:) An old, worn-out, garment, or piece of cloth. (TA.) -A2- And The base, or lower part, of the raceme of a palm-tree; (S, L, K;) as also ↓ TariydapN. (L.)
TariydapN *
[a subst. from TariydN, rendered so by the the affix p,] A wild animal, or the like, that is coursed, hunted, snared, entrapped, or caught: (S, L, K, TA:) pl. TaraAy^idu. (TA.) The female that is the object of the chase of a male [wild] ass. (M * and K * and MF, all in art. Alb.) ― -b2- And A number of camels driven away together, i. e., (S,) camels that are stolen: (S, K:) a number of camels attacked by a troop of horsemen and driven away. (A, L.) -A2- (assumed tropical:) A cane wherein is a notch (Huz~ap), which is put upon spindles and arrows, (S, L, K,) and upon a stick, (L,) and thus used for planing them: (S, L, K:) (tropical:) i. q. safanN, (AHeyth, A, L,) i. e. a cane which is hollowed, and has some notches cut in it, (AHeyth, L,) through which an arrow is put (AHeyth, A, L) and repeatedly drawn [to smooth it]: (AHeyth, A:) or a small piece of wood, in the form of a water-spout, as though it were the half of a cane, of the size required by the bow or arrow [which are to be smoothed therewith]. (AHn, L.) -A3- (tropical:) An oblong piece (A, K) of a garment (A) or of silk: (K:) or a long strip (AA, IAar, TA) of rag (AA, TA) or of silk. (IAar, TA.) (assumed tropical:) A piece of rag, which is moistened, or wetted, and with which the [kind of oven called] tan~uwr is wiped; as also ↓ miToradapN. (K.) ― -b2- And (tropical:) A narrow strip of herbage (A, * K, TA) and of land. (K, TA.) ― -b3- And (tropical:) The line, or streak, (xuT~ap,) between the rump-bone and withers. (L.) -A4- See also TariydN, last sentence. -A5- AlT~ariydapu is also the name of A certain game (K, TA) of the boys of the Arabs of the desert, (TA,) called by the vulgar Almas~apu, (K, TA,) and some say AlmaAs~apu, (TA,) and AlD~aboTapu: when the hand of the player falls upon the body or head or shoulder of another, it is [said to be] Almas~apu; and when it falls upon the leg, or foot, it is AlA^asonu: (K, TA:) but this [app. meaning AlA^asonu] is not of established authority: it was also played by girls. (TA.) -A6- See also what here follows.
Tar~aAdN *
A small and swift kind of ship or boat: (K, TA:) called by the vulgar ↓ taToriydapN [perhaps a mistranscription for ↓ TariydapN, which is a postclassical term for a vessel used for the transport of horses; and of which TaraAy^idu is the pl.: see Quatremère's Hist. des Sultans Mamlouks, i. 144]. (TA.) ― -b2- Also (assumed tropical:) One who prolongs a recitation, or reading, [of the Kur-án] to people so that he drives them away: (K:) or one who drives away people by the length of his standing and the muchness of his recitation, or reading. (Mgh.) ― -b3- And (tropical:) Wide, spacious, or ample; (A, K;) applied to a plain, (A,) or place. (K.) And (tropical:) An even, wide, roof. (K, TA.) And bilaAdN Tar~aAdapN (tropical:) Wide, or spacious, regions or lands, (A, L,) in which the mirage [in appearance] flows. (L.) ― -b4- Also, (A, Mgh, L, K,) and ↓ TariydN, and ↓ muTar~adN, (L, K,) (tropical:) A long day: (L, Mgh, K, TA:) (tropical:) a whole, or complete, day, (A, L,) or month. (A.) And sinuwna Tar~aAdapN (tropical:) Whole, or complete, years. (A.) ― -b5- See also TiraAdN.
TaAridN *
[act. part. n. of 1: fem. with p, and pl. of the latter TawaAridu]. ― -b2- [Hence] TawaAridu AlA_ibili (tropical:) Those that remain behind, [as though driving away the others,] of the camels. (A.)
taToriydapN *
: see Tar~aAdN.
miToradN *
A spear; so called because one hunts (yTrd) with it: (Msb:) or, (S, M, A, Mgh, L, K,) as also ↓ TiraAdN, (L, K, [in my copy of the Mgh, app., Tar~aAd, its pl. being there plainly written Tar~AdAt, though the sing. is doubtfully written, and it may be that Freytag, who mentions Tar~aAdp as signifying a spear, was led to do so from his finding TiraAdaAt, which I believe to be pl. of TiraAdN, written Tr~AdAt,]) a short spear, (M, A, Mgh, L, K,) so called for the reason above mentioned, (Mgh,) [i. e.] with which one hunts (yTrd), or with which one hunts wild animals; (M, L;) [a short hunting-spear;] or a short spear with which one thrusts, or pierces, (S, L,) wild animals, (S,) or wild asses: (L:) pl. maTaAridu. (A.) [And Freytag mentions maTaAridu as a pl. without sing., occurring in the Deewán of the Hudhalees, meaning Long arrows.]
maToradapN *
A means of driving away, removing, &c.: so in the phrase maToradapu Ald~aA='i Eani Aljasadi (assumed tropical:) A means of driving away, or removing, disease from the body. (L, from a trad.) ― -b2- And (assumed tropical:) The beaten track; or main part, and middle; of a road; as also ↓ miToradapN. (K.)
miToradapN *
: see TariydapN, latter half: -A2- and maToradapN.
muTar~adN *
: see TariydN: ― -b2- and Tar~aAdN. [
muTar~idN *
, accord. to Freytag, occurs in the Deewán of the Hudhalees, applied to a spear, as meaning Altogether straight, so that the whole trembles: for that which is crooked does not. But this, if not a mistranscription, is app. used by poetic license, for ↓ muT~aridN.]
maToruwdN *
: see TariydN.
muT~aradN *
: see TariydN.
jadowalN muT~aridN *
(assumed tropical:) A rivulet, or streamlet, [regular, or uninterrupted, and] swift in course. (L.) ― -b2- [In a copy of the A, among tropical phrases, I find jadowalN muT~aridu AlA^anaAbiybi waAlkuEuwbi; but it seems that there is an omission here, and that after jadowalN we should read muT~aridN; and then, warumoHN Alx, i. e. (tropical:) A spear even and regular in the internodal portions and the knots.] See muTar~idN. ― -b3- [Hoseyn Ibn-Homám El-Murree applies muT~arid, as an epithet in which the quality of a subst. predominates, to A coat of mail, app. meaning even and regular in texture: see Ham p. 189.] ― -b4- baEiyrN muT~aridN (assumed tropical:) A camel that continues his pace, or course, uninterruptedly, and does not become out of breath from running. (L.) ― -b5- muT~aridu Aln~asiymi is used by a poet as a name for (assumed tropical:) The nose of a running horse [app. meaning uninterrupted in breathing]. (S, L.) ― -b6- muT~aridN applied to a word, form or measure, construction, or government, means (tropical:) Agreeable with the common, or constant, course of speech in respect of analogy, or rule; agreeable with common, or constant, analogy, or rule: and, applied to the same, or to a rule, agreeable with the common, or constant, course of speech in respect of usage; agreeable with common, or constant, usage; commonly, or constantly, obtaining: (Mz, 12th nwE:) [but what is thus termed is not strictly speaking and in every case without exception; for, taking 24 to represent universality, 23 in comparison therewith is muT~arid;] 20 in comparison with 23 is gaAlib; 15 is kaviyr; 3 is qaliyl; and I is naAdir. (Mz, 13th nwE. [See also the contr. $aA*~N: and see 8 in this art.])
ramolN mutaTaAridN *
(assumed tropical:) Sand of which one part drives away and follows another. (L.) Trz
1 Tariza *
, aor.
Taraza
, (K,) inf. n. TarazN, (TK,) He became goodly in shape, form, or aspect, after having been thick. (Sgh, * K, * TK.) ― -b2- (tropical:) He became good in disposition, after having been evil. (K.) ― -b3- Tariza fiY A@lomalobasi, (K,) and fiY A@lomaToEami, (TA,) (tropical:) He was nice, or dainty (taA^an~aqa, K, or tanaw~aqa, A) in apparel, (K, * TA,) and in diet; (TA;) not wearing, (K, TA,) and not eating, (TA,) aught but what was good: (K, TA:) as also fiyhimaA ↓ tTr~z. (TA.) -A2- Accord. to IAar, AlT~~arozu signifies AlrfE bAllkz; [thus in the L and TA; but, I think, incorrectly, for Ald~afoEu biAll~akozi;] and one says, Tarazahu, inf. n. TarozN [app. meaning He repelled him by striking with his fist]. (L, TA.)
2 Tr~z Alv~awoba *
, (S, K, &c.,) inf. n. taToriyzN, (Msb, K,) He embroidered, or variegated, A or figured, the garment, or piece of cloth. (S, A, Msb, K.) [See TiraAzN.]
5 tTr~z *
It (a garment, or a piece of cloth,) was embroidered, or variegated, or figured. (K.) -A2- See also 1.
TurozN *
, (Msb, and so in two copies of the K, and in the TK,) like falosN [in measure], (Msb,) or ↓ TirozN, (so in the K accord. to the TA, and so in a copy of the A,) Form; shape; outward appearance; or garb; syn. $akolN; (IAar, Msb, TA;) and hayoy^apN; (K;) and biz~apN: (TA:) as also ↓ TiraAzN; syn. hayoy^apN. (S.) You say, h`*aA Tarozu h`*aA This is of the form, or shape, of this. (Msb.) ― -b2- (tropical:) A way, or manner, of acting; (A, TA;) as also ↓ TiraAzN; syn. of the latter namaTN, (S, Msb, K,) and A^usoluwbN. (TK.) You say, maA A^aHosana fulaAnK ↓ Tiroza (tropical:) How good is the way of acting of such a one ! and TirozN HasanN ↓ Tirozuhu (tropical:) His way of acting is a good way of acting. (A, TA.) And AlA^aw~ali ↓ mina AlT~iraAzi, (S, Msb,) occurring in a verse of Hassán Ibn-Thábit, (S,) signifies Of [the people of] the first [and best] way of acting; i. e., mina Aln~amaTi AlA^aw~ali. (S, Msb.) [But see a different explanation of this phrase below, voce TiraAzN.] ― -b3- Anything good, goodly, or excellent; as also ↓ TiraAzN. (TA.)
TirozN *
: see TarozN, in three places. -A2- Also A house, or chamber, (bayot,) somewhat long; [said to be] a Pers. word arabicized: or a summerhouse, or summer-chamber. (TA.)
TiraAzN *
The embroidery, or variegated or figured work, (Ealam,) of a garment, or piece of cloth: (S, A, Mgh, Msb, K:) a Pers. word, (S, A, TA,) arabicized: (S, A, Msb, K:) said to be originally tirozo, meaning, in Pers., “ even measurement: ” (TA:) [or originally TiraAzo, which has the same meaning in Pers. as the arabicized form has in Arabic:] pl. TuruzN. (Msb.) ― -b2- And A garment, or piece of cloth, woven for the Sultán: (K:) also arabicized [from the Pers. TiraAzo, meaning, a royal robe, or rich embroidered garment]: and one also says, ↓ vawobN TiraAziY~N: (TA:) or this last is so called from a place named TiraAz. (Mgh.) ― -b3- And A place in which goodly garments or cloths are woven: (Lth, Az, A, K:) and this also is arabicized [from the Pers. TiraAzo, which has the same meaning]. (TA.) You say, Eumila h`*aA Alv~awobu fiY TiraAzi fulaAnK This garment, or piece of cloth, was made in such a one's place for weaving goodly garments or cloths. (A.) And huwa maA Eumila fiY TiraAzi A@ll~`hi (tropical:) [It is what has been made in God's place of creation of goodly things]: said of a beautiful face. (A, TA.) And h`*aA AlkalaAmu AlHasanu mino TiraAzi fulaAnK (tropical:) [This beautiful language is of the elegant composition of such a one]. (A, TA.) And huwa mina AlT~iraAzi AlA^aw~ali (tropical:) [app. He is of the first noble extraction]. (A, TA. [See also TarozN.]) And one says of a man, when he utters a good thing of his own excogitation, h`*aA mino TiraAzihi (assumed tropical:) [This is of his clever excogitation]. (Sgh, TA.) And in like manner is expl. the phrase, in a trad., layosa h`*aA mino TiraAziki (assumed tropical:) This is not of thine own authorship and excogitation. (TA.) ― -b4- See also TarozN, in four places.
TiraAziY~N *
An embroiderer; one who does figured work upon garments or cloths; as also ↓ muTar~izN (TA) [and ↓ Tar~aAzN]. ― -b2- vawobN TiraAziY~N: see TiraAzN.
TiraAzadaAnN *
, or TiraAzodaAn, or TirozadaAn, (accord. to different copies of the Mgh and K,) The case (gilaAf) of the balance (AlmiyzaAn); an arabicized word; (Mgh, K;) mentioned by Sgh; in Pers. taraAzuwdaAno [but this is expl. in Pers. dictionaries as meaning the scale of a balance]. (TA.)
Tar~aAzN *
: see the paragraph next but one above.
muTar~izN *
A garment, or piece of cloth, embroidered, or variegated, or figured. (S, Msb.)
muTar~izN *
: see TiraAziY~N. Trs
1 Tarasahu *
, inf. n. TarosN, He wrote it; namely, a writing or book; as also saTarahu. (TA.) ― -b2- See also 2. -A2- Tarisa, a verb like fariHa, He (a man) became worn out in body, and aged. (Sgh, TA.)
2 Tr~shu *
, (M, A,) so written by El-Urmawee, (TA,) inf. n. taToriysN; (A;) or ↓ Tarasahu, aor.
Tarisa
; (K;) He obliterated it, or effaced it; (K, TA; [compare darasahu;]) and (TA) he marred, or spoiled, it: (M, TA:) or he obliterated it, or effaced it, well. (A.) -A2- Also, the former, (M,) inf. n. as above, (K,) He blackened it; namely, a door. (M, K.) -A3- And Tr~s, (TK,) inf. n. as above, (Lth, K,) He restored the writing upon a thing whereon the writing had been obliterated, or effaced. (Lth, K. *)
5 tT~rs *
He ate not, nor drank, aught save what was good; (K, TA;) like tnT~s: so says IF. (TA.) ― -b2- tTr~s Eanohu He shunned it; kept aloof, or preserved himself, from it; (Sgh, K, TA;) and held himself above the commission of it. (Sgh, TA.)
TirosN *
A written paper or the like; syn. SaHiyfapN, (S, A, Msb, K;) or SaHiyfapN A_i*aA kutibato; as also TilosN: (Sh, TA:) or one of which the writing has been obliterated, or effaced, and which has then been written upon [again]; (S, A, Msb, K;) [a palimpsest;] as also TilosN: (S:) or one of which the writing has been obliterated, or effaced, well: (Az, in TA, art. Tls:) or a writing that has been obliterated, or effaced, and then written [again]; as also TiroSN: (M:) or an obliterated, or effaced, writing upon which one is able to renew the writing: (Lth, TA:) pl. [of pauc.] A^aToraAsN (S, M, Msb, K) and [of mult.] TuruwsN. (M, A, Msb, K.)
mutaTar~isN *
One who seeks, pursues, or desires, the most pleasing of things; who picks, or chooses. (T, K, TA.) Tr$
1 Tari$a *
, aor.
Tara$a
, (Mgh, Msb, K,) inf. n. Tara$N, (S, A, Mgh, Msb, K,) He was, or became, deaf: or affected with something less than SamamN [or deafness]: (Msb:) or like deafness: (Mgh:) [meaning, heaviness, or dulness, of hearing: (see A^aTora$u:)] or Tara$N is the slightest deafness: (S, A, K: [in the CK it is erroneously written Taro$:]) but some say that it is not pure Arabic: (Msb:) and some say that it is post-classical: (S, Msb, K:) so says IDrd: (O:) AHát disallows the root and its derivatives, and says that they have not been content with the barbarousness of saying Tara$N, but have formed from it a verb, namely, Tari$a: (O, TA:) ElMa'arree says that the verb has been formed by the vulgar from A^uToruw$N, which is an Arabic word. (TA.)
5 tTr~$ *
He stood and sat; said of one who is convalescent: (O:) or he became convalescent, and nearly recovered, and arose and walked; syn. Aiboraga$~a. (K.) ― -b2- tTr~$ biAlbahomi i. q. Aixotalafa bihaA [i. e. He went to and fro, repeatedly, with the young lambs or kids: strangely expl. in the TK as said of a camel, and as meaning he became mixed, or confounded, among the beasts]. (O, K.)
6 tTAr$ *
He feigned himself deaf: (O, K:) or heavy, or dull, of hearing. (Mgh.)
bihi Turo$apN *
In him is the slightest deafness. (Ibn- 'Abbád, O, K.)
A^aTora$u *
, (Msb,) or ↓ A^uToruw$N, (Az, A, Mgh, O, Msb, K,) of which Az says, I know not whether it be Arabic or adventitious, (Msb,) and IDrd says that it is not genuine Arabic, (Mgh,) and AHát disallows it, but El-Ma'arree says that it is Arabic, though the verb is a barbarism, (TA,) Deaf; (Msb, K;) and in some of the copies of [the work of] Yaakoob, ↓ A^uToru$N is found, thus expl.: (TA:) or heavy, or dull, of hearing: (Mgh:) or affected with something less than deafness: (Msb:) or with the slightest deafness: (A:) the fem. of A^aTora$u is Taro$aA='u: (Msb:) and the pl. is Turo$N. (Mgh, O, Msb, K. *) -A2- Accord. to Z, [in the A,] A^aTora$u, applied to a man, signifies Having thin eyebrows. (TA. [But I think that this is a mistranscription for A^aToraTu.])
A^uToru$N *
: see the next preceding paragraph.
A^uToruw$N *
: see the next preceding paragraph. TrT
1 TariTa *
, [aor.
TaraTa
,] inf. n. TaraTN, He had thin eyebrows: (Ibn-'Abbád, O:) or he had light, thin, or scanty, hair of the eyes, of the eyebrows, and of the eyelashes. (K.) ― -b2- And He was, or became, foolish, stupid, unsound in intellect or understanding, or deficient therein. (K.)
TaraTN *
Thinness of the hair in the eyebrow. (IAar, TA.)
TariTN *
: see A^aToraTu. ― -b2- Also Foolish, stupid, unsound in intellect or understanding, or deficient therein. (K)
TaAriTN *
Light, thin, or scanty, in the hair; (IAar, O, L, K) applied to an eyebrow. (L.)
A^aToraTu AlHaAjibayoni *
A man destitute of eyebrows; (AZ, S, O;) as also A^amoraTu AlHljbyn; (O;) and some say A^aDoraTu, but Abu-l-Ghowth knew it not: (S, O:) or having light, thin, or scanty, hair of the eyebrows; and so AlHaAjibiyoni ↓ TariTu: (K:) the mention of the HaAjibaAni is indispensable; (AZ, S, O, K;) but sometimes omitted, on the ground of a weak authority: (K, TA:) and accord. to Ibn-'Abbád, A^aToraTu signifies having thin eyebrows. (O.) And TaroTaA='u AlEayoni A woman having scanty eyelashes. (O, K.) TrTb
Q. 1 TaroTaba biAlmiEozaY *
, inf. n. TaroTabapN, He (the milker) called the goats, [app. by making a sound with the lips; for,] accord. to AZ, TaroTabapN is with the lips: (S:) he called the goats: (IKtt, TA:) and TaroTaba biAln~aEojapi he called the ewe: (AZ, TA:) [and Freytag says, on the authority of the “ Kitáb el-Addád, ” that TaroTaba signifies also he drove away sheep from himself:] the inf. n. signifies the milker's making a sound to the goats with his lips, (ISd, K, TA,) to quiet them, or appease them: (ISd, TA:) and the calling sheep or goats to be milked, (K, TA,) as some say, with the lips: (TA:) also the calling of asses: (Az, TA:) and, accord. to some, the whistling with the lips to sheep. (TA.) ― -b2- yuTaroTibu $uEayoraAtK lahu, occurring in a trad., means Putting in motion his mustache [lit. some small hairs that he had] in his speech: or, as some say, blowing with his lips into his mustache by reason of rage and pride. (O.) ― -b3- And TaroTabapN signifies also The agitation, or commotion, of water in the belly (IKtt, K, TA) and in a skin. (IKtt, TA.) ― -b4- And The act of fleeing. (IKtt, TA.)
TuroTubN *
: see TuroTub~N, in two places.
TuroTubapN *
: see TuroTub~N: ― -b2- and TuroTub~apN.
TuroTub~N *
A long breast: (S:) or, as also ↓ TuroTubN, and, accord. to him who makes vadoYN [the “ breast ”] fem., ↓ TuroTub~aY, a large, flabby breast: (K:) or a large, flabby, long breast: (TA:) and the first word, a long udder; (Ham p. 809;) [and] so ↓ TuroTubapN, written without tenween, in the dial. of El-Yemen; on the authority of Kr. (TA.) One says, A^axozaY A@ll~`hu TuroTub~ayohaA May God expose to shame her long breasts. (A, TA.) ― -b2- Also, and ↓ TuroTubN, (assumed tropical:) The penis: (K:) [not found by SM in any work except the K; but the former word is mentioned in this sense in the O:] app. so called as being likened to a long and flabby breast. (TA.) ― -b3- duhodur~ayoni waTuroTub~ayoni [or each of these two words by itself] is said to, or in reference to, a man whom one derides. (AZ, S, O, K. [See art, dhdr.])
TuroTub~apN *
A woman having long breasts: (S, TA:) or having large breasts: or having flabby breasts. (TA.) And, or accord. to the TA and some copies of the K ↓ TuroTubapN, (said in the TA to be without teshdeed,) as also ↓ TuroTubaAniy~apN, Having a long udder: (K:) or a she-goat having long teats. (TA.)
TuroTub~aY *
: see TuroTub~N.
TuroTubaAniy~apN *
: see TuroTub~apN. This art. is included in some of the lexicons in art. Trb. Trf
1 Tarafa *
, aor.
Tarifa
, inf. n. TarofN, He looked from the outer angle of the eye: or [he twinkled with his eye, i. e.] he put the edge of his eyelid in motion, or in a state of commotion, and looked: (M, TA:) or AlT~arofu signifies the putting the eyelids in motion, or in a state of commotion, in looking: (Mgh, * TA:) one says, $axaSa baSaruhu famaA yaTorifu [His eye, or eyes, has, or have, become fixedly open, or raised, and he does not put his eyelids in motion, or does not twinkle with his eye, or eyes, in looking]: (TA:) [or] one says, Tarafa AlbaSaru, aor. and inf. n. as above, meaning the eye, or eyes, [twinkled, or] became in a state of commotion: (Msb:) [or] Tarafa baSarahu, (O, K, TA, and so in a copy of the S,) or baSaruhu, (so in one of my copies of the S,) aor. and inf. n. as above, [he winked, i. e.] he closed one of his eyelids upon the other: (S, O, K: [see also 4:]) or Tarafa biEayonihi [in the CK bEayonayohi] he put his eyelids in motion, or in a state of commotion: (K, TA:) and Turifato Eayonuhu, aor. tuTorafu, inf. n. as above, his eyelids were put in motion or in a state of commotion, by looking. (As, TA.) [Another meaning of Tarafa baSarahu, and another of Turifato said of the eye, will be found below.] EayonN taTorifu, signifying An eye that [twinkles, or] puts the eyelid in motion, or in a state of commotion, with looking, is used for *uw EayonK taTorifu, meaning (assumed tropical:) a living being. (Mgh.) maA baqiyato minohumo EayonN taTorifu [There remained not of them one having an eye twinkling] means (tropical:) they died, (O, K, TA,) or (O, in the K erroneously “ and, ” TA) they were slain. (O, K, TA.) ― -b2- [Also He looked: for] AlT~arofu is used as meaning the act of looking (Er-Rághib, Msb, TA) because the putting in motion of the eyelid constantly attends that act: (Er-Rághib, TA:) and Tarafotuhu, inf. n. as above, signifies I saw, or I looked at or towards, him, or it; syn. A^aboSarotuhu. (Ham p. 111.) It is said in the Kur [xiv. 44] laA yarotad~u A_ilayohimo Tarofuhumo [Their look shall not revert to them; i. e., shall not be withdrawn by them from that upon which they shall look]. (S, O.) And in the same [xxvii. 40], A^anaA A=tiyka bihi qabola A^ano yarotadN A_ilayoka Tarofuka, [meaning, in like manner, I will bring it to thee before thy look at a thing shall revert to thee, or be withdrawn by thee therefrom: or,] accord. to Fr, meaning before a thing shall be brought to thee from the extent of thy vision: or, as some say, in the space in which thou shalt open thine eye and then close it: or in the space in which one shall reach the extent of thy vision. (O.) And one says, naZara fulaAnN biTarofK xafiY~K [Such a one looked with a furtive glance], meaning, contracted his eyelids over the main portion of his eye and looked with the rest of it, by reason of shyness or fear. (Har p. 565.) And taTorifu Alr~ijaAla [app. meaning She looks at the men] is said of a woman who does not keep constantly to one. (TA. [See maToruwfapN.]) And taTorifu Alr~iyaADa rawoDapF baEoda rawoDapK [app. meaning She looks at the meadows, meadow after meadow, to pasture upon them in succession,] is said of a she-camel such as is termed TarifapN [q. v.]. (As, TA.) ― -b3- Tarafotu Eayonahu, (S, O, Msb, in the K Tarafa Eayonahu,) aor. and inf. n. as above, (Msb, TA,) I (S, O, Msb) hit, struck, smote, or hurt, his eye with a thing, (S, O, Msb, K, [in the CK $aYo'N is put for bi$aYo'K,]) such as a garment or some other thing, (TA,) so that it shed tears: and one says of the eye, Turifato. (S, O, K. [See another explanation of the latter in the first sentence.]) Ziyád, in reciting a xuTobap, said, qado Tarafato A^aEoyunakumu Ald~unoyaA wasad~ato masaAmiEakumu Al$~ahawaAtu [The good of the present world hath smitten your eyes, and appetences have stopped your ears]. (O.) And one says Tarafahu and ↓ Tr~fhu meaning He, or it, struck, smote, or hurt, his eye. (TA.) And TarafahaA AlHuzonu waAlbukaA='u Grief and weeping hurt it (the eye), so that it shed tears. (TA.) And TarafahaA Hub~u Alr~ijaAli The love of the men smote her eye, so that she raised her eyes and looked at every one that looked at her; as though a Tarofap [or red spot of blood], or a stick or the like, hurt her eye. (Az, TA.) ― -b4- AlT~arofu signifies also The slapping with the hand (K, TA) upon the extremity of the eye. (TA.) ― -b5- Then it became applied to signify The striking upon the head. (TA.) ― -b6- Tarafahu Eanohu signifies He turned him, or it, away, or back, from him, or it. (S, O, K.) Hence the saying of a poet, (S, O, TA,) 'Amr Ibn-Abee-Rabee'ah, (TA,) or a young woman of the Ansár, (O,) A_in~aka waA@ll~`hi la*uw mal~apK yaTorifuka AlA^adonaY Eani AlA^aboEadi so in the S; but the right reading is Eani AlA^aqodami, for the next verse ends with taSorimiY: (IB, TA:) [i. e. Verily thou, by Alláh, art one having a weariness: the nearer turns thee away, or back, from the older:] meaning, he turns away, or back, thy sight from the latter: i. e. thou takest the new (Aljadiyda ↓ tasotaTorifu), and forgettest the old. (S, TA.) You say, Tarafotu AlbaSara Eanohu (S * Msb) I turned away, or back, the sight from him, or it. (Msb.) And AiTorifN baSaraka Turn away, or back, thy sight from that upon which it has fallen and to which it has been extended. (TA.) ― -b7- And Tarafahu Ean~aA $ugolN Business, or occupation, withheld him from us. (TA.) ― -b8- And Tarafahu He drove him away. (Sh, TA.) -A2- Tarifato, (S, O, K,) [aor.
Tarafa
,] inf. n. TarafN; (TA;) and ↓ tTr~ft; She (a camel) depastured the sides, or lateral parts, (A^aToraAf,) of the pasturage, not mixing with the other she-camels, (S, O, K,) tasting, and not keeping constantly to one pasturage. (Har p. 569.) -A3- Tarufa, (S, O, Msb, K,) inf. n. TaraAfapN, (O, TA,) It (property) was recently, or newly, acquired: (S, O, K: *) or it (a thing) was good [and recent or new or fresh]. (Msb.) ― -b2- And the same verb, (S, K,) inf. n. as above, (S, TA,) He was such as is termed TariyfN [and TarifN q. v.] as meaning the contr. of quEodud. (S, K.)
2 Tr~fhu *
[from the subst. AlT~arofu meaning “ the eye ”]: see 1, latter half. -A2- Tr~f [from AlT~arafu], (S, O, K,) inf. n. taToriyfN, (K,) He (a man, S, O) fought around the army; because he charges upon, or assaults, those who form the side, or flank, or extreme portion, of it, (S, O, K,) and drives them back upon the main body: (S, O:) or, as in the M, he fought the most remote thereof, and those that formed the side, or flank, thereof. (TA.) ― -b2- And Tr~f EalaY~a AlA_ibila He drove, or sent, back to me those that formed the sides, or extreme portions, of the camels. (O, K.) And Tr~f Alxayola He drove back the foremost of the horsemen (O, K, TA) to, or upon, the hindmost of them. (TA.) Accord. to El-Mufaddal, taToriyfN, signifies a man's repelling another man from the hindmost of his companions: (O, TA: *) one says, Tar~ifo Ean~aA h`*aA AlfaArisa [Repel thou from our rear this horseman]. (O, TA.) ― -b3- For another signification [from AlT~arafu] see 4. ― -b4- [Hence also,] Tr~ft banaAnahaA She (a woman) tinged, or dyed, the ends (A^aToraAf, O, Msb, TA) of her fingers with Hin~aA='. (O, Msb, K, * TA.) ― -b5- And taToriyfo AlA^u*uni The making the ear of a horse to be pointed, tapering, or slender at the extremity. (TA.) [Hence,] Khálid Ibn-Safwán said, xayoru AlkalaAmi maA Tur~ifato maEaAniyhi wa$ur~ifato mabaAniyhi (assumed tropical:) [The best of language is that of which the meanings are pointed, and of which the constructions are crowned with embellishments as though they were adorned with $uraf, pl. of $urofapN, q. v.]. (TA: there mentioned immediately after what here next precedes it.) ― -b6- And Tr~f Al$~aYo'a [from TarafN signifying “ anything chosen or choice ”] means He chose, or made choice of, the thing; as also ↓ tTr~fhu. (TA. [See also 10.]) ― -b7- Tr~f said of a camel means He lost his tooth [or teeth] (O, K, TA) by reason of extreme age. (TA.)
4 ATrf *
He (a man, K) closed his eyelids. (Ibn-'Abbád, O, K. [See also 1, first sentence.]) -A2- ATrf Alv~awoba, inf. n. A_iToraAfN, He made two ornamental or coloured or figured borders (Ealamayoni) in the ends, or sides, of the garment (fiY Tarafayohi); as also ↓ Tr~fhu, inf. n. taToriyfN. (Msb: and in like manner the pass. of the former verb is expl. in the S and O, as said of a ridaA=' of xaz~.) -A3- ATrf fulaAnFA He gave to such a one what he had not given to any one before him: (L, K, * TA:) or he gave him a thing of which he did not possess the like, and which pleased him: (TA:) [and he gave him property newly, or recently, acquired.] You say, A^aTorafahu ka*aA and bika*aA, meaning A^atoHafahu [He gave him such a thing as a tuHofap, i. e. Turofap, q. v.]. (Har p. 54.) ― -b2- [Hence,] ATrf fulaAnN signifies jaA='a biTurofapK, (S, and Har p. 54,) as meaning Such a one brought something newly found, or gained, or acquired: (Har p. 54:) and as meaning he brought a thing that was strange, or extraordinary, and approved, or deemed good: (Id. p. 615:) and as meaning he brought new information or tidings. (Id. p. 32.) And one says, ATrfhu xabarFA [and bixabarK (see Har p. 529)] meaning He told him new information or tidings. (Az, TA.) ― -b3- A^aTorafa bihi mano HawaAlayohi [a phrase used by El-Hareeree] means They who were around him became possessors, thereby, of a new and strange piece of information, (SaAruwA bisababihi *awiY TurofapK,) and said, maA A^aTorafahu [How novel and strange is it!], by reason of their wonder at it; so that the verb is intrans., and mn is its agent: or it may mean he made to wonder by reason of it those who were around him. (Har p. 474.) -A4- AlA_iToraAfu signifies also kavorapu AlA=baA='i [i. e., app., The being numerous, as said of ancestors, meaning ancestors of note]. (TA.) -A5- ATrf Albaladu, (S, O, K, TA,) and ATrft AlA^aroDu, (TA,) The country, and the land, abounded with [the kinds of pasture called] Tariyfap [q. v.]. (S, O, K, TA.)
5 tTr~f *
[as quasi-pass. of 2 signifies It became pointed, tapering, or slender at the extremity: see *ubaAbu Als~ayofi in art. *b]. ― -b2- [And] i. q. SaAra TarafFA [It became an extremity, or a side; or at, or in, an extremity or a side]. (TA.) ― -b3- kaAna laA yataTar~afu mina Albawoli, in a trad. respecting the punishment of the grave, means He used. not to go far aside from urine. (L, TA. *) ― -b4- tTr~ft said of a she-camel: see 1, near the end. ― -b5- Said of the sun, It became near to setting. (TA.) ― -b6- tTr~f EalaY Alqawomi He made a sudden, or an unexpected, attack upon the territory, or dwellings, of the people. (TA.) -A2- tTr~f Al$~aYo'a He took from the side of the thing: [and] he took the side of it. (MA.) ― -b2- See also 2, last signification but one.
8 AiT~arafotu Al$~aYo'a *
, of the measure AifotaEalotu, I purchased the thing new. (S, O, K. [See also 10.]
10 AstTrfhu *
He counted, accounted, reckoned, or esteemed, it new; (PS;) or Tariyf [as meaning newly, or recently, acquired]. (S, O, K.) One says of good discourse, yasotaTorifuhu mano samiEahu [He who has heard it esteems it new]. (K.) ― -b2- And AstTrf Al$~aYo'a He found, gained, or acquired, the thing newly. (S, O, K. [See also 8.]) ― -b3- You say of a woman who does not keep constantly to a husband, tasotaTorifu Alr~ijaAla (assumed tropical:) [She takes, or chooses, new ones of the men]: she who does thus being likened to the she-camel termed TarifapN, that depastures the extremities, or sides, of the pasturage, and tastes, and does not keep constantly to one pasturage. (Har p. 569.) See also 1, last quarter. ― -b4- And one says of camels, AstTrnt AlmarotaEa They chose, or selected, the pasturage: or they took the first thereof. (TA. [See also 2, last signification but one.])
TarofN *
The eye; a word having no pl. in this sense because it is originally an inf. n., (S, O, K,) therefore it may denote a sing. and may also denote a pl. number [i. e. may signify also eyes]: (S, O, Msb:) or, (K,) as Ibn-'Abbád says, (O,) it is a coll. n. signifying the baSar [which has the sing. and the pl. meanings mentioned above, as well as the meaning of the sense of sight], and is not dualized nor pluralized: or, as some say, it has for pl. A^aToraAfN: (O, K:) but this is refuted by the occurrence of Tarof in a pl. sense in the Kur xxxvii. 47 and xxxviii. 52 and lv. 56: (O:) and though AlA^aToraAf is said to occur as its pl. in a trad. of Umm-Selemeh, this is a mistake for AlA_iToraAq: (Z, O:) it is said, however, that its being originally an inf. n. is not a reason for its not being allowable to pluralize it when it has become a subst., and especially when it is not meant to convey the signification of an epithet: (MF:) [but it may be regarded as an epithet; meaning seer, and, being originally an inf. n., seers also; and this is the more probable because] ↓ AlT~awaArifu [is an epithet used as a subst., and thus] signifies the eyes, (S, O, K,) as in the saying huwa bimakaAnK laA taraAhu AlT~awaArifu [He is in a place in which the eyes will not see him]; (S, * O, * TA;) pl. of ↓ TaArifapN. (TA.) ― -b2- [Hence,] AlT~arofu is the name of (assumed tropical:) Two stars, which precede Aljabohapu, (S, O, K,) so called because (K) they are [regarded as] the two eyes of Leo; one of the Mansions of the Moon: (S, O, K:) [often called AlT~arofapu, q. v.:] the Tarof of Leo, consisting of two small stars in front of Aljabohap, like the faroqadaAni, but inferior to them in light, and having somewhat of obliquity; the Ninth Mansion of the Moon: (Kzw in his descr. of that Mansion:) or the star [app. lambda] in the face of Leo, together with that which is outside [app. alpha] on the figure of Cancer: (Kzw in his descr. of Leo:) or the bright star [alpha] on the hinder, southern, leg, or foot, [i. e. claw,] of Cancer. (Kzw in his descr. of Cancer.) [See manaAzilu Alqamari, in art. nzl.] ― -b3- And Tarofu AlEayoni signifies The eyelid. (TA.) -A2- Also TarofN, A man generous, or noble, (K, TA, [see also TirofN,]) in respect of ancestry, up to the greatest [i. e. most remote] forefather. (TA.) -A3- See also TarafN, first sentence.
TurofN *
: see TariyfN, with which it is syn., and of which it is also a pl.
TirofN *
A generous horse: (As, S, O, K:) or, accord. to Er-Rághib, one that is looked at (yuTorafu) because of his beauty; so that it is originally maToruwfN, i. e. manoZuwrN; like niqoDN in the sense of manoquwDN: (TA:) pl. TuruwfN (As, S, O, K) and A^aToraAfN: (O, K:) accord. to AZ, an epithet applied peculiarly to the males: (S, O, K: *) or generous in respect of the sires and the dams: (Lth, O, K:) or recently acquired; not of his owner's breeding; fem. with p, (O, K,) occurring in a verse of El-'Ajjáj: Lth says that they sometimes apply the epithets TirofN and TirofapN as syn. with najiybN and najiybapN, in a manner unusual in the language: (O:) accord. to Ks, TirofapN is applied as an epithet to a mare: (TA:) and TirofN signifies also a horse long in the legs or the neck, having the ears pointed, tapering, or slender at the extremities. (TA in the supplement to this art.) ― -b2- And (tropical:) Generous (S, O, TA) as an epithet applied to a young man (S, TA) or to a man; (O, TA;) as also ↓ TarafN: (O, K:) or a man generous in respect of his male and his female ancestors: (K, * TA:) pl. A^aToraAfN: (O, K:) when applied to other than man, its pl. [or rather one of its pls.] is TuruwfN. (K.) ― -b3- See also TarafN, latter half. ― -b4- And rajulN TirofN fiY nasabihi, (K, TA,) with kesr, (TA,) [in the CK, erroneously, TarofN,] (assumed tropical:) A man whose nobility is recent: as though a contraction of ↓ TarifN. (K, TA.) ― -b5- And AimoraA^apN Tirofu AlHadiyvi, (K, TA,) with kesr, (TA,) [in the CK Tarof,] A woman whose discourse is good; every one who has heard it esteeming it new (yasotaTorifuhu). (K, * TA.) -A2- And One desirous of possessing everything that he sees. (K.) ― -b2- See also TarifN, in two places. ― -b3- And see TariyfN. -A3- Also Anything of the produce of the earth still in the calyxes thereof. (Ibn-'Abbád, O, K, *)
TarafN *
The extremity, or end, of anything; [as of a sword, and of a spear, and of a rope, and of the tongue, &c.;] thus accord. to ISd; but in the K this meaning is assigned to ↓ TarofN: (TA: [several evidences of the correctness of the former word in this sense will be found in the present art.; and countless instances of it occur in other arts. &c.: it seems to have been generally regarded by the lexicographers as too notorious to need its being mentioned:]) and a side; a lateral, or an outward, or adjacent, part or portion; a region, district, quarter, or tract; syn. naAHiyapN: (S, O, Msb, K:) and a part, portion, piece, or bit, (syn. TaAy^ifapN,) of a thing: (S, O, K:) it is used in relation to bodies, or material things, and to times &c.; (Er-Rághib, TA;) and is thus used in the sense of TaAy^ifap of a people, in the Kur iii. 122; (Ksh;) [and may often be rendered somewhat of a thing, whether material (as land &c.) or not material (as in the T and S voce *arowN, where it is used of a saying, and as in the S and A and K in art. hws &c., where it is used of madness, or insanity, or diabolical possession):] the pl. is A^aToraAfN. (O, Msb, K.) ― -b2- [Hence,] AlA^aToraAfu signifies The fingers: and [when relating to the fingers] has no sing. unless this is used as a prefixed noun, as in the saying A^a$aArato biTarafi A_iSobaEihaA [She made a sign with the end of her finger]: but the pl. is said by Az to be used in the sense of the sing. in the following ex. cited by Fr, yubodiyna A^aToraAfFA liTaAfFA EanayahN [so that the meaning is, They show an elegant finger like a fruit of the species of tree called Eanam]; therefore the poet says Eamanah [which is a n. un.: but I think that it is much more reasonable, and especially as the verb is pl., to regard the h in this case as the h of pausation, of which see an ex. voce HiynN; and accordingly to render the saying, they show elegant fingers like fruits of the Eanam]. (TA.) It is said in a trad. of Abraham, when he was a little child, juEila rizoquhu fiY A^aToraAfihi [His sustenance was made to be in his fingers]; meaning that he used to suck his fingers and find in them that which nourished him. (TA.) ― -b3- And [hence] A^aToraAfu AlEa*aAraY (tropical:) A species of grapes, (A, K, TA,) white and slender, found at Et-Táïf: (A, TA:) or, as in the L, black and long, resembling acorns, likened to the fingers of virgins, that are dyed [with Hin~aA='], because of their length; and the bunch of which is about a cubit long. (TA.) ― -b4- *uw AlT~arafayoni is an appellation of A sort of serpent, (K,) a sort of black serpent, (TA,) or the [serpent called] A^asowad, (O,) having two stings, one in its nose and the other in its tail, with both of which, (O, K, TA,) so it is said, (O, TA,) it smites, and it suffers not him whom it smites to linger, killing at once. (O, K, TA.) ― -b5- TarafaA Ald~aAb~api sometimes means The fore part and the hinder part of the beast. (TA.) ― -b6- And A^aToraAfu Aljasadi (O) or Albadani (K) means [The extremities of the body; i. e.] the arms or hands, and the legs or feet, and the head: (O, K:) or, as in the L, A^aToraAfN is pl. of TarafN as syn. with $awaApN [n. un. of $awFY, q. v.]. (TA.) ― -b7- [And the dual has various other meanings assigned to it, derived from the first of the significations mentioned in this paragraph.] It is said in a trad. (O, K) of the Prophet, (O,) kaAna A_i*aA A@$otakaY A^aHadN mino A^aholihi lamo tazali Alburomapu EalaY Aln~aAri Hat~aY yaA^otiYa EalaY A^aHadi Tarafayohi [It was the case that when any one of his family had a complaint, the cooking-pot did not cease to be on the fire but he arrived at one of his two limits]; meaning (assumed tropical:) convalescence or death; because these are the two terminations of the case of the diseased. (O, K.) ― -b8- And one says, laA yamoliku Tarafayohi (assumed tropical:) He will not have control over his mouth and his anus: referring to him who has drunk medicine or become intoxicated. (AO, ISk, S, O, K.) ― -b9- And fulaAnN faAsidu AlT~arafiyoni (assumed tropical:) Such a one is corrupt in respect of the tongue and the faroj. (TA.) ― -b10- And laA yadoriY A^aY~u Tarafayohi A^aTowalu, (in the CK yudoraY,) [He will not, or does not, know which of his two extremities is the longer,] meaning (tropical:) his *akar and his tongue; (S, O, K, TA;) whence TarafN is used as signifying (assumed tropical:) the tongue: (TA:) or the meaning is, as some say, (assumed tropical:) which of his two halves is the longer; the lower or the upper: (TA:) or (assumed tropical:) the lineage of his father or that of his mother (O, K, TA) in respect of generosity, or nobility: (O, TA:) i. e., which of his two parents is the more generous, or noble: so says Fr. (TA.) ― -b11- kariymu AlT~arafayoni means (tropical:) Generous, or noble, [on both sides, i. e.] in respect of male and female ancestors. (S, O, TA.) ― -b12- And A^aToraAfN means also (assumed tropical:) A man's father and mother and brothers and paternal uncles and any relations whom it is unlawful for him to marry. (AZ, S, O, K.) ― -b13- And (assumed tropical:) Noble, or exalted, men: (Th, S:) or A^aToraAfu AlA^aroDi means (tropical:) the noble, or exalted, men, and the learned men, of the earth, or land: (O, K, TA:) one of whom is termed TarafN, or ↓ TirofN. (O, See the latter of these words.) And hence, as some explain it, the saying in the Kur [xiii. 41, like one in xxi. 45], A^awalamo yarawoA A^an~aA naA^otiY A@loA^aroDa nanoquSuhaA mino A^aToraAfihaA (assumed tropical:) [Have they not seen that we visit, or bring destruction upon, the land, curtailing it of its learned men?]; the meaning being, the death of its learned men: (O, TA:) or, as some say, [curtailing it of its inhabitants and its fruits; for they say that] the meaning is, the death of its inhabitants and the diminution of its fruits: (TA:) or it means, curtailing it of its sides, or districts, one by one: (Az, O, L:) Ibn-'Arafeh says that the meaning is, we lay open by conquest, to the Prophet, (nafotaHu EalaY Aln~abiY~i,) the country around Mekkeh. (O, TA.) [― -b14- A^aToraAfu Aln~aAsi also means (assumed tropical:) The lower orders of the people: but this I believe to be post-classical.] ― -b15- TarafaYi Aln~ahaAri, in the Kur xi. 116, means gudowapF waEa$iy~apF [i. e. Morning and afternoon]; by the former being meant daybreak; and by the latter, noon and the EaSor [q. v.], (Ksh, Bd,) or the EaSor [only]. (Bd.) And A^aToraAfa Aln~ahaAri, in the Kur xx. 130, means At daybreak and at sunset: (Ksh, Bd:) or at noon and at the EaSor; so says Zj: or, accord. to IAar, in the hours (saAEaAt) of the day: Abu-l-'Abbás says that it means TarafaYi Aln~ahaAri. (TA.) ― -b16- [EalaY TarafK often occurs as meaning Beside, aside, or apart; like ElY jaAnibK, and ElY naAHiyapK: and in like manner the Persians say baro Tarafo. ― -b17- And mino Tarafi fulaAnK is often used as meaning On the part of such a one; but is perhaps post-classical.] ― -b18- And you say, liloA^amori TarafaAni [meaning (assumed tropical:) There are two ways of performing the affair, either of which may be chosen; as though it had two ends, or two sides]. (TA voce SaroEN.) And jaEalahu muTolaqa AlT~arafayoni (assumed tropical:) [He made it allowable, or free, in respect of both the alternatives, either way one might choose to take]. (Msb in art. bwH.) ― -b19- [And hence, perhaps,] TarafN signifies also (assumed tropical:) Anything chosen or choice: pl. A^aToraAfN: [whence] A^aToraAfu AlHadiyvi means (assumed tropical:) Chosen, or choice, subjects of discourse; as also AlHadiyvi ↓ TaraAy^ifu: and A^aToraAfu AlA^aHaAdiyvi means [the same, or] colloquies of friends, consisting of mutual communications, and oblique expressions, and allusions: so says ISd: and this is likewise a meaning of ↓ AlT~iraAfu and Als~ibaAbu, which latter [properly signifying “ mutual reviling ”] is given in the K as an explanation of the former. (TA.) ― -b20- Also Flesh, or flesh-meat; syn. laHomN. (TA.)
TarifN *
, in the K ↓ Tirof, but the former is the right, (TA,) A male camel that removes from one pasturage to another; (K, TA;) not keeping constantly to one pasturage. (TA.) And TarifapN A she-camel that does not keep constantly to one pasturage; (S, O, K;) that depastures the extremities, or sides, of the pasturage, and tastes, and does not keep constantly to one pasturage: (Har p. 569:) or, accord. to As, that looks at the meadows (taTorifu Alr~iyaADa), meadow after meadow [app. to pasture upon them in succession]: (TA:) and ↓ musotaTorifapN, so applied, signifies the same as TarifapN: (TA, but not as on the authority of As:) and ↓ miToraAfN, so applied, that will not feed upon a pasturage unless she choose anew, or take the first of, (Hat~aY tasotaTorifa,) another. (As, S, O, K.) ― -b2- And [hence (see 10)] TarifN applied to a man signifies (assumed tropical:) That does not keep constantly to a wife, or woman, nor to a companion: (S, O, K:) and ↓ Tirof, thus accord. to the K, (TA, [in which it is said that by rule it should be TarifN, as above,]) a man who does not keep constantly to the companionship of one person, by reason of his weariness. (K.) And ↓ mutaTar~ifapN applied to a woman (assumed tropical:) That chooses new ones of the men (tasotaTorifu Alr~ijaAla), not keeping constantly to a husband; as being likened to the she-camel termed TarifapN. (Har p. 569.) -A2- And TarifN, applied to a she-camel, (O, K, [but in some of the copies of the latter, where it follows next after another explanation of the epithet thus applied, mentioned above, “ or, ”]) accord. to IAar, Whose fore part of the head has gradually shed its hair (Al~atiY taHaAt~a muqad~amu Alr~aA^osi fiyhaA, O) or whose fore part of her mouth has shed its teeth one after another (AltY taHaAt~a muqad~amu fiyhaA, K) by reason of extreme age. (O, K. [See 2, last sentence.]) -A3- Also, and ↓ TaryfN (assumed tropical:) Contr. of quEodudN; (S, M, K, TA;) i. e., as the latter is further expl. in the S, and each in the M, having many ancestors, up to the greatest [i. e. most remote] forefather; and J adds that sometimes it is used in praise: thus also As explains Aln~asabi ↓ Tariyfu: accord. to IAar, TariyfN signifies mnHdr fY Aln~asabi [app. munoHadirN, as though meaning of long descent]; and he says that it is with the Arabs more noble than quEodudN: the pl. of TarifN as meaning the contr. of quEodudN is Tarifuwna; and the pl. of ↓ TariyfN in the same sense is TurufN and TurafN and Tur~aAfN, the second and third of which pls. are anomalous. (TA.) ― -b2- [TarifN seems also to have the contr. meaning; or (assumed tropical:) One whose nobility is recent: and the like is said of quEodudN; that it has two contr. meanings:] see TirofN.
TarofapN *
[A wink, i. e.] a closing of one of the eyelids upon the other: (S, O, K:) or [a twinkling of the eye, i. e.] a putting the eyelids in motion or in a state of commotion. (K.) One says A^asoraEu mino Tarofapi EayonK [Quicker than a wink, or a twinkling of an eye]. (S, O.) And maA yufaAriquniY Tarofapa EayonK [He does not separate himself from me during a wink, or a twinkling of an eye]. (TA.) ― -b2- Also A red spot of blood, in the eye, occasioned by a blow or some other cause. (S, O, K.) ― -b3- And A brand, or mark made with a hot iron, having to it no A^aToraAf [or sides, or lateral portions], being only a line. (Ibn-'Abbád, O, K.) -A2- And AlT~arofapu A certain star or asterism (najomN). (K. [There thus mentioned as though different from the asterism commonly called AlT~arofu, which I do not believe to be the case: see the latter appellation.])
TurofapN *
A hurt of the eye, occasioning its shedding tears. (K.) -A2- And Newly-acquired property; (S, O, K;) anything that one has newly acquired, and that pleases him; as also ↓ A^uToruwfapN; (TA;) a thing newly acquired; (Har p. 54;) and a thing that is strange and deemed good; (Id. p. 615;) [a pleasing rarity;] a welcome, or pleasing, thing; (KL;) and a gift not given to any one before; (K, * TA;) and a gift of which the recipient did not possess the like, and which pleases him; (TA;) [generally, a novel, or rare, and pleasing, present; like turofapN and tuHofapN:] pl. TurafN. (Har p. 32.) [See also TariyfN and TariyfapN.]
TarafapN *
A single tree of the species called TarofaA=', q. v. (AHn, S, O, K.)
TurofaY *
Remoteness in lineage from the [chief, or oldest,] ancestor: quEodaY is nearer therein. (IB, TA.) [See TarifN.]
TarofaA=' *
[accord. to some TarofaA='N and accord. to others TarofaA='u, as will be seen from what follows,] A kind of trees, (S, O, K,) of which there are four species, one of these being the A^avol [q. v.]: (K:) [or it is different from the A^avol: the name is now generally applied to the common, or French, tamarisk; tamarix gallica of Linn.: (Forskål's Flora Aegypt. Arab. p. lxiv. no. 181; and Delile's Floræ Aegypt. Illustr. no. 349:)] AHn says, it is of the kind called EiDaAh; its hadab [q. v.] are like those of the A^avol; it has no wood fit for carpentry, coming forth only as even and smooth rods towards the sky; and sometimes the camels eat it as HamoD [q. v.] when they find no other HamoD: AA, he adds, says that it is a sort of HamoD: (TA:) the n. un. is ↓ TarafapN, (AHn, S, O, K,) [which is irreg.,] and TarofaA='apN, (AHn, O, K, [in the CK, erroneously, TarofaApN,]) [and this requires TarofaA=' to be with tenween, as a coll. gen. n.,] or, accord. to Sb, TarofaA=' is sing. and pl.: (S, O:) or it is a pl. [or quasi-pl. n.] of TarafapN, like as $ajoraA='u is of $ajarapN: (S in art. $jr: [see $ajarN:]) or it is coll. gen. n.: accord. to IJ, the ' in TarofaA=' is a denotative of the fem. gender; but in TarofaA='apN, the p is a denotative of the fem. gender, and the ' is augmentative. (M, TA.) ― -b2- Also A place of growth of the Tarafap. (TA.)
TiraAfN *
The portion that is taken [app. meaning cut] from the extremities (A^aToraAf) of corn, or seed-produce. (Ibn-'Abbád, O, K.) ― -b2- tawaAravuwA Almajoda TirafFA means Eano $arafK [i. e. They inherited, one after another, glory from nobility of ancestry]. (Ibn-'Abbád, O, K.) ― -b3- See also TariyfN. ― -b4- And see TarafN, last sentence but one. -A2- Also A tent of skin, or leather, (S, K, TA,) without a kifaA=' [q. v., for it is variously explained]; of the tents of the Arabs of the desert. (TA.)
TariyfN *
: see maToruwfN. -A2- Also, (S, O, Msb, K,) and ↓ TaArifN, (S, O, K,) and ↓ TiraAfN, (K,) [of which last it seems to be said in the supplement to this art. in the TA, that it may be either a pl. or a syn. of TariyfN,] Property newly acquired; (S, O, Msb, K;) as also ↓ TirofN and ↓ TurofN and ↓ muTorifN (K) and ↓ musotaTorafN; (TA;) [and it is said in one place in the TA that ↓ miTorafN and ↓ maTorafN are dial. vars. of muTorifN; but I think that this last word is probably a mistake for ↓ muTorafN;] contr. of taliydN (S, O, Msb) and taAlidN (S, O) [and tilaAdN]: pl. of the first and third TurofN. (K.) ― -b2- Also, the first, A thing that is good [and recent or new or fresh]: (Msb:) what is strange, (IAar, K, TA,) [or rare,] and coloured, or of various colours, (IAar, TA,) [or pleasing to the eye,] of fruits and other things, (IAar, K, TA,) mim~aA ystTrf bihi [in which ystTrf is evidently a mistranscription for yuTorafu, i. e., of such things as are given as Turaf (pl. of Turofap) meaning rare and pleasing gifts]. (TA, from IAar.) ― -b3- See also TarifN, latter part, in three places.
TariyfapN *
The plant called naSiY~ when it has become white (S, O, K, TA) and dry: (TA:) or when it has attained its full perfection; (ISk, S, O, K, TA;) and the plant called Sil~iyaAn in this same state: (ISk, S, O, TA:) or the first of any herbage that the cattle choose and depasture: (TA:) or the best of pasturage, except such as is termed Eu$ob; including the sorts termed naSiY~ and Sil~iyaAn and Eanokav and halotaY and saHam and vagaAm. (O, TA.) ― -b2- [As a subst. from TariyfN, rendered such by the affix p, it signifies Anything new, recent, or fresh: and anything choice: pl. TaraAy^ifu. (See also TurofapN.) Hence, TaraAy^ifu Albayoti The choice articles, such as vessels &c., of the house: see raf~N. And hence also,] TaraAy^ifu AlHadiyvi: see TarafN, last sentence but one.
TaArifN *
: see TariyfN.
TaArifapN *
[a subst. from TaArifN, rendered such by the affix p]: pl. TawaArifN: see TarofN, in two places. ― -b2- [Also, app., A thing that causes a twinkling, or winking, of the eye. Whence, app.,] one says, jaA='a biTaArifapi EayonK, meaning (tropical:) He (a man, S, O) brought much property, or many cattle. (S, O, K, TA.) ― -b3- The phrase maA A^aborazatohu TawaArifu AlqaraAy^iHi, in which TawaArifu is pl. of TaArifapN, from TaArifN signifying property “ newly acquired, ” means maA A^aHodavatohu AlqaraAy^iHu AlmutaA^ax~irapu [i. e. What the modern excogitative faculties have originated]. (Har p. 63.) -A2- TawaArifu AlxibaA='i means The portions of the sides of the tent that are raised for the purpose of one's looking out: (S, O, K:) or, as some say, rings attached to the skirts (rufuwf) of the tent, having ropes by which they are tied to the tentpegs. (TA.) -A3- And sibaAEN TawaArifu means Beasts of prey that seize, or carry off by force, the animals that are the objects of the chase. (O, K.)
huwa A^aTorafuhumo *
He is the most remote of them from the greatest [or earliest] ancestor. (Lh, TA.)
A^uToruwfapN *
: see TurofapN.
AixotaDabato taTaAriyfa *
She (a woman) dyed [with Hn~aA='] the ends of her fingers. (O, K.)
maTorafN *
: see miTorafN: ― -b2- and see also TariyfN.
muTorafN *
: see miTorafN: and muTorifN: and see also TariyfN.
muTorifN *
[act. part. n. of 4, q. v.]. ― -b2- A^ano$idi Albayotayoni AlmuTorifayoni, a phrase used by El-Hareeree, means Recite thou the two verses that adduce what is strange, or extraordinary, and approved, or deemed good: or, as some relate it, ↓ AlmuTorafayoni, expl. by Mtr as meaning that are ornamented at their two extremities; like the ridaA=' called muToraf: or ↓ AlmuTar~afayoni, meaning, if correctly related, that are beautified, and excite admiration, in the first and last foot; as being likened to the horse termed muTar~afN, that is white in the head and the tail: and AlmTr~fyn [i. e. AlmuTar~afayoni] may mean AlmstTrfyn [i. e. AlmusotaTorafayoni]. (Har p. 615: in the next p. of which, an ex. is given.) ― -b3- See also TariyfN.
miTorafN *
(S, O, L, Msb, TA) and ↓ muTorafN, (S, O, L, Msb, K, TA,) the latter, only, mentioned in the K, (TA,) and this is the original form, because it is from A^aTorifa, but the dammeh was deemed difficult of pronunciation, and therefore kesreh was substituted for it, (Fr, S, O, TA,) like as is the case in miSoHafN [q. v.], (Fr, TA,) and IAth mentions also ↓ maTorafN, (TA,) A garment, (Msb,) or [such as is termed] ridaA=', (S, O, K,) of [the kind of cloth called] xaz~, (S, O, Msb, K,) square, or four-sided, (S, O, K,) having ornamental or coloured or figured, borders (A^aEolaAm): (S, O, Msb, K:) or a garment having, in its two ends, or sides, (fiY Tarafayohi,) two such borders (EalamaAni): (Fr, TA:) or a square, or four-sided, garment of xaz~: (Msb:) pl. maTaArifu. (S, O, Msb, K.) ― -b2- maTaArifu is also applied to (assumed tropical:) Clouds [as being likened to the garments thus called]. (TA in art. dkn.) ― -b3- See also TariyfN.
muTar~afN *
A horse white in the head and the tail, the rest of him being of a different colour: and in like manner black in the head and the tail. (S, O, K.) And, accord. to AO, A^abolaqu muTar~afN A horse white in the head: and likewise white in the tail and the head. (TA.) And $aApN muTar~afapN A sheep or goat black in the end of the tail, in other parts white: (S, O, K:) or white in the ends of the ears, and for the rest part black: or black in the ends of the ears, and for the rest part white. (TA.) ― -b2- See also muTorifN. And see sajoEN. ― -b3- In a verse of Sá'ideh the Hudhalee, as some relate it, but accord. to others it is muTar~if [q. v.], (O, TA,) describing a horse, (O,) it signifies murad~adN fiY Alkarami [app. meaning Repeatedly improved in generosity by descent from a number of generous sires and dams]. (O, TA.) ― -b4- See also musotaTurafN.
muTar~ifN *
A man who fights around the army: (O, K, TA: [see 2, second sentence:]) or, as some say, who fights the A^aToraAf [app. meaning noble, or exalted, pl. of TarafN q. v., or of TirofN,] of men. (TA.) ― -b2- In a verse of Sá'ideh the Hudhalee, (O, TA,) describing a horse, (O,) that repels those that form the side, or flank, of the horses and of the [hostile] company of men: but as some relate it, the word is muTar~af [q. v.]. (O, TA.)
miToraAfN *
: see TarifN, former half.
maToruwfN *
[pass. part. n. of Tarafa, q. v.]. You say, fulaAnN maToruwfu AlEayoni bifulaAnK, meaning Such a one is, exclusively of others, looked at by such a one. (S, O.) ― -b2- And EayonN maToruwfapN An eye of which the lids are put in motion or in a state of commotion, by looking. (As, TA.) [And] An eye, hit, struck, smitten, or hurt, with a thing, so that it sheds tears. (S, O, K.) And ↓ TariyfN applied to an eye signifies the same as maToruwfapN [in one of these senses, but in which of them is not said]. (TA.) ― -b3- maToruwfapN applied to a woman means As though her eye were hit, struck, smitten, or hurt, with something, (O, and EM p. 83,) so that it shed tears, (O,) by reason of the languish of her look; (EM ibid;) and this is said to be its meaning in the saying of Tarafeh, A_i*aA naHonu qulonaA A^asomiEiynaA A@nobarato lanaA EalaY risolihaA maToruwfapF lamo ta$ad~ad (O, EM,) i. e. When we say, “ Sing thou to us, ” she betakes herself to us in her gentle way, as though her eye were hurt by something, by reason of the languish of her look, not straining herself in her singing; but as some relate the verse, the word is maToruwqapF, meaning “ weakly: ” (EM:) or it means whose eye the love of men has smitten, so that she raises her eyes and looks at every one that looks at her; as though a Tarofap [or red spot of blood], or a stick or the like, hurt her eye: (Az, TA:) or having a languishing eye; as though it were turned away, or back, (TurifatN,) from everything at which it looked: (IAar, TA:) or as though her eye were turned away, or back so that it, or she, is still: (TA:) or (assumed tropical:) who looks at the men (taTorifu Alr~ijaAla); i. e. (assumed tropical:) who does not keep constantly to one; the pass. part. n. being put in the place of the act.; but Az says that this explanation is at variance with the original purport of the word: (TA:) or maToruwfapN biAlr~ijaAl means (tropical:) a woman who raises, or stretches and raises, her eye at men, (S, O, K, TA,) and turns away her look from her husband, to others, (S, TA, *) and in whom is no good: (TA:) or (assumed tropical:) who looks not at any but the men; (K;) or maToruwfapu AlEayoni biAlr~ijaAli has this meaning. (AA, TA.) -A2- A^aroDN maToruwfapN Land abounding with the herbage called Tariyfap. (S, O, K.)
muT~arafN *
A camel newly purchased: (S:) or purchased from another part of the country, and therefore yearning for his accustomed place. (IB, TA.)
mutaTar~ifN *
A man who does not, or will not, keep constantly to an affair; [but I think that Amr (which I have rendered “ an affair ”) in my original is evidently a mistranscription for A@moraA^ap, i. e. a woman, or wife;] as also ↓ musotaTorifN. (TA.) See also TarifN.
musotaTorafN *
: see TariyfN. ― -b2- faEalotuhu fiY musotaTorafi AlA^ay~aAmi I did it in the first, or first part, of the days; (fY musotaA^onafihaA;) as also AlAy~Am ↓ fY muTar~afi. (S, O, K.)
musotaTorifN *
: see mutaTar~ifN. See also TarifN. Trq
1 TaroqN *
signifies The beating [a thing], or striking [it, in any manner, and with anything]; (K, TA;) this being the primary meaning: (TA:) or with the miToraqap, (K, TA,) which is the implement of the blacksmith and of the artificer [with which he beats the iron], and the rod, or stick, with which one beats wool [or hair] to loosen or separate it: (TA:) and the slapping (K, TA) with the hand. (TA.) You say, Taraqa AlbaAba, aor.
Taruqa
, inf. n. TaroqN, He knocked [or (as we say) knocked at] the door. (Msb.) Taraqa AlS~uwfa, (S, O, TA, *) or Al$~aEara, (TA,) aor. as above, (S, O,) and so the inf. n., (S, O, K,) He beat the wool, (S, O, K, TA,) or the hair, (TA,) with the rod, or stick, called miToraqap, (S, O,) to loosen it, or separate it: (S, * O, * TA:) or he plucked it [so as to loosen it, or separate it]. (K, TA.) AuToruqiY wamiy$iY, a prov., and occurring in a verse of Ru-beh, [originally addressed to a woman,] and [lit.] meaning Beat thou the wool with the stick, and mix the hair with the wool, is said to him who confuses or confounds, in his speech, and practises various modes, or manners, therein. (Az, TA. [See Freytag's Arab. Prov. ii. 28.]) And you say also, Taraqa AlHadiydapa He beat the piece of iron [with the miToraqap]: (Mgh, * Msb:) and ↓ Tr~qhA he beat it much, or vehemently. (Msb.) And Taraqahu bikaf~ihi, inf. n. as above, He slapped him with his hand. (TA.) And Taraqotu AlT~ariyqa I travelled [or beat] the road. (Msb.) [And hence, app.,] TaroqN signifies also The being quick of pace; [probably as an inf. n.;] or quickness of going along. (Sh, TA.) And Turiqati AlA^aroDu The ground was beaten so as to be rendered even, or easy to be travelled; and trodden with the feet. (TA.) And Taraqa Ald~awaAb~u AlmaA='a biAlr~ijoli Hat~aY tukad~irahu [The beasts beat the water with the foot so as to render it turbid, or muddy]: (Er-Rághib, TA:) or Taraqati AlA_ibilu AlmaA='a, (S, O, TA,) aor. as above, (O,) (tropical:) the camels staled and dunged in the water. (S, O, TA.) ― -b2- Also (assumed tropical:) The coming by night; (K, TA;) because he who comes by night [generally] needs to knock at the door; as some say; (TA;) and so TuruwqN [which is the more common in this sense]. (K, TA.) You say, Taraqa, aor.
Taruqa
, inf. n. TuruwqN, He came by night. (S.) A^ataAnaA fulaAnN TuruwqFA (assumed tropical:) Such a one came to us by night. (S.) And Taraqa Alqawoma, aor.
Taruqa
, inf. n. TaroqN and TuruwqN, (assumed tropical:) He came to the people, or party, by night. (TA.) And Taraqa A^aholahu, (TA,) or Taraqa A^aholahu layolFA, (S, O,) inf. n. TuruwqN, (TA,) (assumed tropical:) He came to his Ahl [meaning wife] by night: (S, * O, TA:) the doing of which by him who has been long absent is forbidden by the Prophet. (O, TA. *) And Taraqa Aln~ajomu, aor.
Taruqa
, inf. n. TuruwqN, (assumed tropical:) The star, or asterism, rose: and of anything that has come by night, one says Taraqa. (Msb.) One says also, Turiqa fulaAnN (assumed tropical:) Such a one was made an object of [or was visited by or was smitten by] nocturnal accidents or calamities. (TA.) And Taraqahu Alz~amaAnu binawaAy^ibihi (assumed tropical:) [Time, or fortune, visited him, or smote him, with its accidents, or calamities; or did so suddenly, like one knocking at the door in the night]. (TA.) And TaraqaniY xayaAlN (assumed tropical:) [An apparition, or a phantom, visited me in the night]. (TA.) And TaraqaniY ham~N (assumed tropical:) [Anxiety came upon me; or did so suddenly, like one coming in the night]. (TA.) And [hence, app.,] Taraqa samoEiY ka*aA (assumed tropical:) [Such a thing struck my ear]: and Turiqato masaAmiEiY bixayorK (assumed tropical:) [My ears were struck by good tidings]. (TA.) ― -b3- Also The stallion's covering the she-camel; (Msb, K; *) and so TuruwqN; (K, TA;) and TiraAqN likewise [app. another inf. n. of Taraqa, as its syn. DiraAbN is of Daraba]: (TA:) or his leaping her, (S, O, TA,) and covering her. (TA.) You say, Taraqa AlqaHolu Aln~aAqapa, (S, O, Msb, TA,) aor.
Taruqa
, (S, O, TA,) inf. n. TaroqN, (Msb,) or TuruwqN, (S) or both, (O, TA,) The stallion covered the she-camel: (Msb:) or leaped the she-camel, (S, O, TA,) and covered her. (TA.) ― -b4- And [The practising of pessomancy;] i. q. DarobN biAlHaSaY, (S, IAth, O, K,) which is performed by women, (IAth, TA,) or by a diviner; (K;) a certain mode of divination: (S:) or [the practising of geomancy; i. e.] a man's making lines, or marks, upon the ground, with two fingers, and then with one finger, and saying, AibonaYo EiyaAno A^asoriEaA AlbayaAno: (AZ, O, TA: [see this saying explained, with another description of the process, in the first paragraph of art. xT:]) or it is the making lines, or marks, upon the sand: (TA:) you say, Taraqa, aor.
Taruqa
, inf. n. TaroqN, He made lines, or marks, with a finger, (&c.,) in divining. (JK.) [See the last sentence in art. jbt.] Also The diviner's mixing cotton with wool when divining. (Lth, K.) ― -b5- And TaraqonaA Aln~aEojapa, aor.
Taruqa
, inf. n. TaroqN, We branded the ewe with the mark called TiraAq. (ISh, O.) -A2- Turiqa, (K, TA,) like EuniYa, (TA,) [inf. n., app., TaroqN, q. v.,] (tropical:) He was, or became, weak in intellect, (K, TA,) and soft. (TA.) -A3- Tariqa, aor.
Taraqa
, (K,) inf. n. TaraqN, (Fr, S, O, K,) He (a camel) had a weakness in his knees: (Fr, S, O, K: [see HalalN:]) or, said of a human being and of a camel, he had a weakness in the knee and in the arm or the fore leg: (TA:) or, said of a camel, he had a crookedness in the saAq (Lth, * O, * K) of the kind leg, [app. meaning in the thigh,] without the [kind of straddling termed] faHaj, and with an inclining in the heel. (Lth, O.) ― -b2- [See also TaraqN below.] -A4- Tariqa signifies also He drank turbid, or muddy, water, (O, K, TA,) such as is termed [TaroqN and] maToruwqN. (TA. [In the K it is said to be, in this sense, like samiEa; which seems to indicate that the inf. n. is TaroqN, not TaraqN.])
2 Tr~q AlHadiydapa *
: see 1, former half. ― -b2- Tr~q TariyqFA He made a road plane, or even, so that people travelled it [or beat it with their feet] in their passing along. (TA.) The saying laA tuTar~iquwA AlmasaAjida means Make not ye the mosques to be roads [or places of passage]. (TA.) Tar~aqotu lahu is from AlT~ariyqu: (S, O:) you say, Tr~q lahaA [app. referring to camels] He made for them a road, or way: (K:) or Tr~q lahu he gave a way to, or admitted, him, or it. (MA.) ― -b3- Tar~aqato said of the [bird called] qaTaAp, peculiarly, (inf. n. taToriyqN, O, K,) She arrived at the time of her egg's coming forth: (As, A'Obeyd, S, O, K:) or she (a qTAp) hollowed out in the ground a place wherein to lay her eggs: as though she made a way for them: so says A Heyth: but the verb may be similarly used of other than the qTAp, metaphorically; whence the saying, qado Tar~aqato bibikorihaA A^um~u Tabaqo i. e. (tropical:) Calamity [has prepared to bring forth her first-born]. (Az, TA.) [Hence, app.,] one says also, Darabahu Hat~aY Tar~aqa bijaEorihi [He beat him until he gave passage, or was about to give passage, to his ordure]. (As, S, O.) And Tr~q liY, inf. n. taToriyqN, signifies A^axoraja [app. meaning He gave forth, or produced, to me something]. (TA.) ― -b4- Tar~aqato biwaladihaA, said of a camel, means She brought forth with difficulty, her young one sticking fast, and not coming forth easily; and in like manner it is said of a woman: (As, S, O, K:) so in a verse of Ows Ibn-Hajar, cited voce nifaAsN: (O:) or Tr~qt said of a woman and of any pregnant female, means the half of her young one came forth, and then it stuck fast. (Lth, TA.) [Hence,] Tr~q fulaAnN biHaq~iY (tropical:) Such a one acknowledged my right, or due, after disacknowledging it. (As, S, O, K, TA.) ― -b5- Accord. to AZ, (TA,) Tr~q AlA_ibila means He withheld the camels from pasture, (S, O, K, TA,) or from some other thing: (S, O, TA:) Sh, however, says that he knew not this; but that IAar explained Tar~afotu, with f, as meaning “ I repelled. ” (TA.) ― -b6- A^axa*a fulaAnN fiY Alt~aToriyqi means (assumed tropical:) Such a one practised artifice and divination. (TA.) -A2- Tar~aqotu Alt~urosa I sewed the shield upon another skin: and Tar~aqotu Aln~aEola, inf. n. taToriyqN, I made the sole of two pieces of skin, sewing one of them upon the other. (Msb. [See also the next paragraph.])
3 TaAraqotu Aln~aEola *
[meaning I sewed another sole upon the sole] is an instance of a verb of the measure faAEala relating to the act of a single agent. (AAF, TA in art. xdE.) [See also 2, last sentence.] You say also, TArq Alr~ajulu naEolayohi, [inf. n. muTaAraqapN,] The man put one of his two soles upon the other and sewed them together. (As, TA.) And TArq bayona naEolayoni He sewed one sole upon another. (S, O, K.) And TArq byn Alv~awobayoni, (S,) or bayona vawobayoni, (O, K,) and byn Ald~iroEayoni, (TA,) i. q. TaAbaqa, (K,) or ZaAhara, i. e. He put on himself one of the two garments, or one of two garments, [and one of the two coats of mail,] over the other. (S, O.) Tuwriqa is said of anything as meaning It was put one part thereof upon, or above, another; and so ↓ AiT~araqa; (TA;) [and in like manner ↓ A^uToriqa; for] one says of shields, yuToraqu baEoDuhaA EalaY baEoDK One of them is sewed upon another: (S, O, K:) and A^uToriqato biAljilodi waAlEaSabi They were clad [or covered] with skin and sinews. (S, O.) ― -b2- TArq AlgamaAmu AlZ~alaAma The clouds followed upon the darkness. (TA.) ― -b3- And TArq AlkalaAma (tropical:) He practised, or took to, various modes, or manners, in speech; syn. tafan~ana fiyhi. (TA.)
4 ATrqhu faHolahu *
He lent him his stallion [camel] to cover his she-camels. (S, O, K.) ― -b2- laA A^aToraqa A@ll~`hu Ealayoka, (O,) or Ealayohi, (K, TA,) means (tropical:) May God not cause thee, or him, to have one whom thou mayest, or whom he may, take to wife, or compress. (O, K, TA.) ― -b3- See also 3, latter part. ― -b4- ATrq raA^osahu He inclined his head [downwards]. (TA.) And A^aToriqo baSaraka Lower thine eyes towards thy breast, and be silent: occurring in a trad. respecting the looking unexpectedly [at one at whom one should not look]. (TA.) And A^aToraqa, alone, He bent down his head: (MA:) or he lowered his eyes, looking towards the ground; (S, O, K;) and sometimes the doing so is natural: (TA: [and the same is indicated in the S:]) and it may mean he had a laxness in the eyelids: (A'Obeyd, TA:) or he contracted his eyelids, as though his eye struck the ground: (Er-Rághib, TA:) and he was, or became, silent, (ISk, S, O, K,) accord. to some, by reason of fright, (TA,) not speaking. (ISk, S, O, K.) It is said in a prov., A^aToriqN karaA A^aToriqN karaA A_in~a Aln~aEaAma fiY AlquraY [Lower thine eyes karà: lower thine eyes karà: (krA meaning the male of the karawaAn, a name now given to the stone-curlew, or charadrius ædicnemus:) verily the ostriches are in the towns, or villages]: applied to the self-conceited; (S, O;) and to him who is insufficient, or unprofitable; who speaks and it is said to him, “ Be silent, and beware of the spreading abroad of that which thou utterest, for dislike of what may be its result: ” and by the saying An~ AlnEAm fY AlqrY is meant, they will come to thee and trample thee with their feet: (O:) it is like the saying faguD~i AlT~arofa. (S. [See also karawaAnN: and see also Freytag's Arab. Prov. ii. 30-31.]) It is asserted that when they desire to capture the krA, and see it from afar, they encompass it, and one of them says, A^aToriqo karaA A_in~aka laA turaY [or lano turaY (Meyd in explanation of the preceding prov.) i. e. Lower thine eyes, or be silent, karà: thou wilt not be seen:] until he becomes within reach of it; when he throws a garment over it, and takes it. ('Eyn, TA.) And A^aToriqo karaA yuHolabo laka [Lower thine eyes, or be silent, karà: milk shall be drawn for thee:] is [a prov., mentioned by Meyd,] said to a stupid person whom one incites to hope for that which is vain, or false, and who believes [what is said to him]. (O.) ― -b5- One says also, ATrq A_ilaY All~ahowi (tropical:) He inclined to diversion, sport, or play. (IAar, K, TA.) ― -b6- ATrq All~ayolu Ealayohi: see 8: ― -b7- and ATrqt AlA_ibilu: see 6. -A2- ATrq AlS~ayoda He set a snare for the beasts, or birds, of the chase. (TA.) ― -b2- And hence, ATrq fulaAnN lifulaAnK (assumed tropical:) Such a one plotted against such a one by calumny, or slander, in order to throw him into destruction, or into that from which escape would be difficult. (TA.)
5 tTr~q A_ilaY ka*aA *
He found a way to such a thing: (MA:) or he sought to gain access to such a thing. (Er-Rághib, TA.)
6 taTaAruqN *
signifies The coming consecutively, or being consecutive. (TA.) You say, tTArqt AlA_ibilu The camels came following one another, the head of each. [except the first] being at the tail of the next [before it], whether tied together in a file or not: (TA:) or went away, one after another; (S, O, K;) as also ↓ AiT~araqat; (O, K, TA;) in the S, incorrectly, ↓ A^aToraqat; (O, K, TA;) in mentioned in the K, in another part of the art., and there expl. as meaning the followed one another; but the verb in this sense is ↓ AiT~araqat: (TA:) and, (O, K, TA,) as some say, (O, TA,) this last signifies they scattered, or dispersed, themselves upon the roads, and quitted the main beaten tracks: (O, K, TA:) As cited as an ex., (from Ru-beh, TA,) describing camels, (O,) $atiytaA ↓ jaA='ato maEFA wA@T~araqato meaning They came together, and went away in a state of dispersion. (S, O, TA.) And you say, tTArq AlZ~alaAmu waAlgamaAmu The darkness and the clouds were, or became, consecutive. (TA.) And tTArqt EalayonaA AlA^axobaAru [The tidings came to us consecutively]. (TA.)
8 AiT~araqa *
: see 3. Said of the wing of a bird, (S, TA,) Its feathers overlay one another: (TA:) or it was, or became, abundant and dense [in its feathers]. (S, TA.) And AT~rqt AlA^aroDu The earth became disposed in layers, one above another, being compacted by the rain. (TA.) And AT~rq AlHawoDu The watering-trough, or tank, had in it [a deposit of] compacted dung, or dung and mud or clay, that had fallen into it. (TA.) And AT~rq Ealayohi All~ayolu, as in the O and L; in the K, erroneously, ↓ A^aToraqa; The night came upon him portion upon portion. (TA.) See also 6, in three places.
10 AstTrqhu faHolFA *
He desired, or demanded, of him a stallion to cover his she-camels; (S, O, K;) like AstDrbhu. (TA.) ― -b2- And AstTrqhu He desired, or demanded, of him the practising of pessomancy (AlD~aroba biAlHaSaY), and the looking [or divining] for him therein. (K, * TA.) ― -b3- And He desired, or demanded, of him the [having, or taking, a] road, or way, within some one of his boundaries. (TA.) ― -b4- mino gayori A^ano yasotaToriqa naSiyba AlA=xari, a phrase used by El-Kudooree, means Without his taking for himself the portion of the other as a road or way [or place of passage]. (Mgh.) And AlAisotiToraAqu bayona AlS~ufuwfi, a phrase used by Khwáhar-Zádeh [commonly pronounced KháharZádeh], means The going [or the taking for oneself a way] between the ranks [of the people engaged in prayer]: from AlT~ariyqu. (Mgh.) And AisotaToraqotu A_ilaY AlbaAbi I went along a road, or way, to the door. (Msb.) [Hence a phrase in the Fákihet el-Khulafà, p. 105, line 15.] ― -b5- [A@sotaToraqato in a verse cited in the K in art. dd is a mistake for AstTrft, with fA: see 10 in art. Trb.]
TaroqN *
[originally an inf. n., and as such app. signifying An act of striking the lute &c.: and hence,] a species (DarobN) of the A^aSowaAt [meaning sounds, or airs, or tunes,] of the lute: (TA:) or any Sawot [i. e. air, or tune], (Lth, O, K, TA,) or any nagomap [i. e. melody], (K, TA,) of the lute and the like, by itself: (Lth, O, K, TA:) you say, taDoribu h`*ihi AljaAriyapu ka*aA waka*aA TaroqFA [This girl, or young woman, or female slave, plays such and such airs or tunes, or such and such melodies, of the lute or the like]. (Lth, O, K. *) ― -b2- [Hence, probably,] Einodahu TuruwqN mina AlkalaAmi, sing. TaroqN, a phrase mentioned by Kr; thought by ISd to mean He has [various] sorts, or species, of speech. (TA.) ― -b3- See also TaroqapN, in four places. -A2- Also (tropical:) A stallion [camel] covering: (O, K, TA:) pl. TuruwqN and Tur~aAqN: (TA:) an inf. n. used as a subst. [or an epithet]: (O, K, TA:) for *uw TaroqK. (TA.) ― -b2- And (assumed tropical:) The sperma of the stallion [camel]: (S, K:) a man says to another, A^aEironiY Taroqa faHolika AlEaAma i. e. [Lend thou to me] the sperma, and the covering, (As, TA.) which latter is said to be the original meaning, (TA,) of thy stallion [camel this year]. (As, TA.) And it is said to be sometimes applied metaphorically to (assumed tropical:) The sperma of man: or in relation to man, it may be an epithet, [like as it is sometimes in relation to a stallion-camel, as mentioned above,] and not metaphorical. (TA.) And Taroqu Aljamali means also The hire that is given for the camel's covering of the female. (TA in art. $br.) -A3- Also, and ↓ maToruwqN, (tropical:) Water (S, O, K, TA) of the rain (S, O, TA) in which camels (S, O, K) and others [i. e. other beasts] have staled, (S,) or waded and staled, (S, * O, K, TA,) and dunged: (S, O, TA:) or stagnant water in which beasts have waded and staled: (Mgh:) and ↓ TaraqN [expressly stated to be muHar~akap] signifies [the same, or] water that has collected, in which there has been a wading and staling, so that it has become turbid; (TA;) or places where water collects and stagnates (S, O, K, TA) in stony tracts of land; (TA;) and the pl. of this is A^aToraAqN. (TA.) -A4- TaroqN also signifies A [snare, trap, gin, or net, such as is commonly called] fax~, (IAar, O, K,) or the like thereof; and so ↓ TiroqN: (K: [by Golius and Freytag, this meaning has been assigned to TaroqapN; and by Freytag, to TiroqapN also; in consequence of a want of clearness in the K:]) or a snare, or thing by means of which wild animals are taken, like the fax~; (Lth, O;) and ↓ TaraqapN, (S, O, K,) of which the pl. [or coll. gen. n.] is ↓ TaraqN, (S, K,) signifies [the same, or] the snare (HibaAlap) of the sportsman, (S, O, K,) having [what are termed] kifaf [pl. of kif~apN, q. v.]. (S, O) -A5- And A palm-tree: of the dial. of Teiyi. (AHn, K.) -A6- And (tropical:) Weakness of intellect, (K, TA,) and softness. (TA [See Turiqa.])
TuroqN *
: see TaroqapN. -A2- [Also a contraction of TuruqN, pl. of TariyqN, q. v.] -A3- And pl. of TiraAqN [q. v.]. (K.)
TiroqN *
Fat, as a subst.: (S, O, K:) this is the primary signification. (S, O.) [See an ex. voce bin~N.] ― -b2- And Fatness. (AHn, K.) One says, h`*aA AlbaEiyru maA bih TiroqN i. e. This camel has not in him fatness, and fat. (AHn, TA.) It is said to be mostly used in negative phrases. (TA.) ― -b3- And Strength: (S, O, K:) because it mostly arises from fat. (S, O.) One says, maA bihi TiroqN, meaning There is not in him strength. (TA.) The pl. is A^aToraAqN. (TA.) -A2- See also TaroqN, last quarter.
TaraqN *
: see TaroqN, third quarter. ― -b2- Also i. q. mu*al~alN [applied to a beast, app. to a camel,] meaning Rendered submissive, or tractable; or broken. (TA.) -A2- It is also pl. of ↓ TaraqapN, [or rather is a coll. gen. n. of which the n. un. is TaraqapN,] (S, O, K,) which latter signifies A row of bricks in a wall, or of other things, (S, O,) or [particularly] of palm-trees. (As, TA.) ― -b2- Also, ↓ the latter, [as is expressly stated in the TA, and indicated in the S and O, (A=vAru and baEoDuhaA in the CK being mistakes for A=vAri and baEoDihaA,)] The foot-marks [or track] of camels following near after one another. (S, O, K.) You say, waAHidapK ↓ jaA='ati AlA_ibilu EalaY TaraqapK The camels came upon one track [or in one line]; like as you say, EalaY xuf~K waAHidK. (S, O. [See also a similar phrase voce miToraAqN.]) And Aboo-Turáb mentions, as a phrase of certain of BenooKiláb, AlA_ibili ↓ mararotu EalaY Taraqapi and EaraqatihaA, meaning I went upon the track of the camels. (TA.) ― -b3- See also TaroqN, last quarter. -A3- Also, i. e. TaraqN, A duplicature, or fold, (vinoY, in the CK [erroneously] vanoY,) of a water-skin: (S, O, K:) and A^aToraAqN is its pl., (S, O,) signifying its duplicatures, or folds, (S, O, K,) when it is bent, (O,) or when it is doubled, or folded, (S, K,) and bent. (S.) ― -b2- And A^aToraAqu AlbaToni The parts of the belly that lie one above another (K, TA) when it is wrinkled: pl. of TaraqN. (TA.) ― -b3- TaraqN in the feathers of a bird is their Overlying one another: (S, O, K, TA:) or, accord. to the A, it is softness and flaccidity therein. (TA.) ― -b4- [Also inf. n. of Tariqa, q. v.]
TaroqapN *
A time; one time; syn. mar~apN; (S, O, K;) as also ↓ TaroqN, (O, K,) and ↓ TuroqapN and ↓ TuroqN. (K.) You say, AixotaDabati AlmaroA^apu TaroqapF, (S, O,) or Taroqatayoni, (S,) or ↓ TaroqFA, (K,) or ↓ Taroqayoni, (O, K,) [&c.,] i. e. [The woman dyed her hands with hinnà] once, or twice. (S, O, K.) And A^anaA A=tiY, fulaAnFA fiY Alyawomi Taroqatayoni, (S, K,) and ↓ Taroqayoni, (O, K,) &c., (K,) i. e. (tropical:) [I come to such a one in the day] twice. (S, O, TA.) And huwa A^aHosanu mino fulaAnK biEi$oriyna TaroqapF (assumed tropical:) [He is better than such a one by twenty times]. (A, TA.) -A2- Taroqapu AlT~ariyqi means The main and middle part, or the distinct [beaten] track, of the road. (TA.) ― -b2- And h`*ihi Aln~abolu Taroqapu rijulK waAHidK [These arrows are] the work, or manufacture, of one man. (S, O, K. *) -A3- See also Tir~iyqapN.
TuroqapN *
i. q. TariyqN, q. v. (K.) ― -b2- And sing. of TuraqN signifying The beaten tracks in roads; and of TuruqaAt in the phrase TuruqaAtu AlA_ibili meaning the tracks of the camels following one another consecutively. (TA.) ― -b3- Also A way, or course, that one pursues (TariyqapN) to a thing. (K.) ― -b4- And (assumed tropical:) A custom, manner, habit, or wont. (S, O, K.) One says, maA zaAla *`lika Turoqataka (assumed tropical:) That ceased not to be thy custom, &c. (S, O.) ― -b5- And A line, or streak, (TariyqapN,) in things that are sewed, or put, one upon another. (K, * TA: [AlmuTAraqapu in the CK is a mistake for AlmTArqpi:]) as also ↓ TiroqapN. (K.) ― -b6- And A line, or streak, in a bow: or lines, or streaks, therein: pl. TuraqN: (K:) or its pl., i. e. TuraqN, has the latter meaning. (S, O.) ― -b7- And Stones one upon another. (O, K.) -A2- Also Darkness. (Ibn-'Abbád, O, K.) One says, jiy^otuhu fiY Turoqapi All~ayoli [I came to him in the darkness of night]. (TA.) -A3- And i. q. maTomaEN [app. as meaning Inordinate desire, though it also means a thing that is coveted], (Ibn-'Abbád, O,) or TamaEN [which has both of these meanings]. (K.) [That the former is the meaning here intended I infer from the fact that Sgh immediately adds what here follows.] ― -b2- IAar says, (O,) fiY fulaAnK TuroqapN means In such a one is taxoniyv [i. e., app., a certain unnatural vice; see 2 (last sentence) in art. xnv]: (O, TA:) and so fiyhi tawoDiyEN. (TA.) -A4- See also TaroqapN. -A5- Also Foolish; stupid; or unsound, or deficient, in intellect or understanding. (O, K.) -A6- [Freytag adds, from the Deewán of the Hudhalees, that it signifies also A prey (præda).]
TiroqapN *
: see the next preceding paragraph.
TaraqapN *
: see TaraqN, in four places: ― -b2- and see also TaroqN, last quarter. ― -b3- One says also, waDaEa AlA^a$oyaA='a TaraqapF TaraqapF i. e. He put the things one upon another; and so ↓ TariyqapF TariyqapF. (TA.)
TuraqapN *
(tropical:) A man who journeys by night in order that he may come to his A^ahol [meaning wife] in the night: (S, O, TA:) or one who journeys much by night. (L in art. x$f.)
TiraAqN *
(of which TuroqN is the pl. [app. in all its senses]) Any sole that is sewed upon another sole so as to make it double, (S, * O, K,) matching the latter exactly: (O, K:) [this is called TiraAqu naEolK; for it is said that] TiraAqu Aln~aEoli signifies that with which the sole is covered, and which is sewed upon it. (S.) ― -b2- And The skin [meaning sole] of a sandal, (Lth, O, K,) when the [thong, or strap, called] $iraAk has been removed from it. (Lth, O.) El-Hárith Ibn-Hillizeh [in the 13th verse of his Mo'allakah, using it in a pl. sense,] applies it to the Soles that are attached to the feet of camels: (TA:) or he there means by it the marks left by the TrAq of a she-camel. (EM p. 259.) And A piece of skin cut in a round form, of the size of a shield, and attached thereto, and sewed. (O, K.) ― -b3- And Anything made to match, or correspond with, another thing. (Lth, O, K.) ― -b4- Iron that is expanded, and then rounded, and made into a helmet (Lth, O, K) or a [kind of armlet called] saAEid (Lth, O) and the like. (Lth, O, K.) And Any qabiylap [i. e. plate, likened to a qbylp of the head,] of a helmet, by itself. (Lth, O.) And Plates, of a helmet, one above another. (TA) ― -b5- riy$N TiraAqN Feathers overlying one another. (S.) And TaAy^irN TiraAqu Alr~iy$i A bird whose feathers overlie one another. (TA.) -A2- Also A brand made upon the middle of the ear of a ewe, (En-Nadr, O, K,) externally; being a white line, made with fire, resembling a track of a road: (En-Nadr, O:) there are two such brands, called TiraAqaAni. (TA.) -A3- See also Tir~iyqapN.
TariyqN *
A road, way, or path; syn. sabiylN; (S;) [i. e. a beaten track, being of the measure faEiylN in the sense of the measure mafoEuwlN; and applied to any place of passage;] and ↓ TuroqapN signifies the same: (K:) [see also musotaToraqN:] it is masc. (S, O, Msb, K *) in the dial. of Nejd, and so in the Kur xx. 79; (Msb;) and fem. (S, O, Msb, K) in the dial. of El-Hijáz: (Msb:) the latter accord. to general usage: (MF:) [see zuqaAqN:] the pl. [of pauc.] is A^aToriqapN (S, Msb, K) with those who make the sing. masc. (Msb) and A^aToruqN (O, K) with those who make the sing. fem. (TA) and [of mult.] TuruqN (S, O, Msb, K) and TuroqN [of which see an ex. voce dilaAlapN] (K) and A^aToriqaA='u, (O, K,) and TuruqaAtN is a pl. pl. (Msb, K) i. e. pl. of TuruqN. (Msb, TA.) ― -b2- In the saying banuw fulaAnK yaTaw^uhumu AlT~ariyqu, accord. to Sb, AlT~ariyqu is for A^aholu AlT~alriyqi: [the meaning therefore is, (assumed tropical:) The sons of such a one sojourn, or encamp, where the people of the road tread upon them, i. e., become their guests: (see more in art. wTA^:)] or, as some say, AlTryq here means the wayfarers without any suppression. (TA.) ― -b3- Haq~u AlT~ariyqi [The duty relating to the road] is the lowering of the eyes; the putting away, or aside, what is hurtful, or annoying; the returning of salutations; the enjoining of that which is good; and the forbidding of that which is evil. (El-Jámi' es- Sagheer. See jalasa.) ― -b4- qaTaEa AlT~ariyqa [He intercepted the road] means he made the road to be feared, relying upon his strength, robbing, and slaying men [or passengers]. (Msb in art. qTE.) [And A^aSaAba AlT~ariyqa means the same; or, as expl. by Freytag, on the authority of Meyd, He was, or became, a robber.] ― -b5- [Hence,] Aibonu AlT~ariyqi means (assumed tropical:) The robber [on the highway]. (T in art. bnY.) ― -b6- [But A^aholu Tariyqi A@ll~`hi means (assumed tropical:) The devotees.] ― -b7- A^um~u TariyqK, thus correctly in the 'Eyn, [and shown to be so by a verse there cited, q. v. voce EasobN,] (assumed tropical:) The hyena: erroneously written by Sgh, ↓ Am~ Tur~ayoqK; and the author of the K has copied him in this instance accord. to his usual custom. (TA.) ― -b8- See also A^um~u AlT~ariyqi and A^um~apu AlT~ariyqi in art. Am. ― -b9- banaAtu AlT~ariyqi means (assumed tropical:) The branches of the road, that vary, and lead in any, or every, direction. (TA.) ― -b10- TariyqN signifies also The space between two rows of palm-trees; as being likened to the Tariyq [commonly so called] in extension. (Er-Rághib, TA.) ― -b11- A^axa*a fulaAnN fiY AlT~ariyqi means the same as A^axa*a fiY Alt~aToriyqi [expl. before: see 2, near the end]. (TA.) ― -b12- TariyqN as syn. with TariyqapN: see the latter word, first sentence. ― -b13- [biAlT~ariyqi AlA^awolaY is a phrase of frequent occurrence, app. post-classical; lit. By the fitter way; meaning with the stronger reason; à fortiori: see an ex. in Beyd xlii. 3, and De Sacy's Anthol. Gr. Ar. p. 467.] -A2- Also A sort of palm-tree. (TA.) ― -b2- See also TariyqapN (of which it is said to be a pl.), last sentence.
TurayoqN *
: see A^uTayoriqN.
TaruwqapN *
A she-camel covered by the stallion; of the measure faEuwlapN in the sense of the measure mafoEuwlapN. (Msb.) Taruwqapu AlfaHoli means The female of the stallion [camel]. (S, O.) And (S, O) A she-camel that has attained to the fit age for her being covered by the stallion: (S, O, Msb, K:) it is not a condition of the application of the term that he has already covered her: (Msb:) or a young, or youthful, she-camel that has attained to that age and kept to the stallion and been chosen by him. (TA.) And one says to a husband, kayofa Taruwqatuka, meaning (assumed tropical:) How is thy wife? (TA:) every wife is termed Taruwqapu zawojihaA, (O,) or Trwqp baEolihaA, (Msb,) or Trwqp faHolihaA; (K, * TA;) which is thought by ISd to be metaphorical. (TA.) ― -b2- One says also, naw~axa A@ll~`hu AlA^aroDa TaruwqapF lilomaA='i i. e. (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rains so as to be impregnated, or fertilized, or soaked, thereby]; expl. by jaEalahaA mim~aA tuTiyquhu. (S in art. nwx.) [See also a verse cited in art. sfd, conj. 4.]
TariyqapN *
A way, course, rule, mode, or manner, of acting or conduct or the like, (syn. ma*ohabN, S, TA, and siyrapN, and masolakN, TA,) of a man, (S, TA,) whether it be approved or disapproved; (TA;) as also ↓ TariyqN, which is metaphorically used in this sense: (Er-Rághib, TA:) [like ma*ohabN, often relating to the doctrines and practices of religion: and often used in post-classical times as meaning the rule of a religious order or sect:] and meaning also a manner of being; a state, or condition; (syn. HaAlapN, S, or HaAlN, O, K;) as in the saying, maA zaAla fulaAnN EalaY TariyqapK waAHidapK [Such a one ceased not to be in one state, or condition]; (S;) and it is applied to such as is good and to such as is evil. (O.) One says also, huwa EalaY Tariyqatihi [He is following his own way, or course]. (TA voce jadiy~apN.) lawi A@sotaqaAmuwA EalaY AlT~ariyqapi, in the Kur [lxxii. 16], means, accord. to Fr, [If they had gone on undeviating in the way] of polytheism: but accord. to others, of the right direction. (O.) [The pl. is TaraAy^iqu.] ― -b2- [It is also used for A^aholu TariyqapK: and in like manner the pl., for A^aholu TaraAy^iqa. Thus,] kun~aA TaraAy^iqa qidadFA, in the Kur [lxxii. 11], means (assumed tropical:) We were sects differing in our desires. (Fr, S, O. [See also qid~apN.]) And Tariyqapu Alqawomi means (tropical:) The most excel-lent, (S, O, K, TA,) and the best, (S, O,) and the eminent, or noble, persons, (K, TA,) of the people: (S, O, K, TA:) and you say, h`*aA rajulN Tariyqapu qawomihi (tropical:) [This is a man the most excellent, &c., of his people]: and h`w^ulaA='i Tariyqapu qawomihimo and TaraAy^iqu qawomihimo (tropical:) These are [the most excellent, &c., or] the eminent, or noble, persons of their people: (S, O, K, * TA:) so says Yaakoob, on the authority of Fr. (S, O, TA.) waya*ohabaA biTariyqatikumu AlmuvolaY, in the Kur [xx. 66], means [And that they may take away] your most excellent body of people: (O:) or your eminent, or noble, body of people who should be made examples to be followed: and Zj thinks that bTryqtkm is for biA^aholi Tariyqatikum: (TA:) or, accord. to Akh, the meaning is, your established rule or usage, and your religion, or system of religious ordinances. (O, TA.) ― -b3- [Also (assumed tropical:) The way, or course, of an event: and hence,] TaraAy^iqu Ald~ahori means (assumed tropical:) The vicissitudes of time or fortune. (TA.) ― -b4- [And (assumed tropical:) The air of a song &c.: but this is probably post-classical.] ― -b5- Also A line, streak, or stripe, in a thing: (K, TA:) [and a crease, or wrinkle; often used in this sense:] and [its pl.] TaraAy^iqu signifies the lines, or streaks, that are called Hubuk, of a helmet. (TA.) The Tariyqap [or line] that is in the upper part of the back: and the line, or streak, that extends upon [i. e. along] the back of the ass. (TA.) [A vein, or seam, in a rock or the like. A track in stony or rugged land &c. A narrow strip of ground or land, and of herbage.] An extended piece or portion [i. e. a strip] of sand; and likewise of fat; and [likewise of flesh; or] an oblong piece of flesh. (TA.) ― -b6- [Hence, app.,] vawobN TaraAy^iqu A garment old and worn out [as though reduced to strips or shreds]. (Lh, K.) ― -b7- *aAtu TaraAy^iqa and fiyhaA TaraAy^iqu are phrases used, the latter by Dhu-r-Rummeh, in describing a spear-shaft (qanaAp) shrunk by dryness [app. meaning Having lines, or what resemble wrinkles, caused by shrinking]. (TA.) ― -b8- And TaraAy^iqu signifies also The last remains of the soft and best portions of pasturage. (TA.) ― -b9- And The stages of Heaven; so called because they lie one above another: (TA:) [for] Als~am`waAtu saboEu TaraAy^iqa baEoDuhaA fawoqa baEoDK [The Heavens are seven stages, one above another]; (Lth, O, TA:) and they have mentioned [likewise] the stages of the earth [as seven in number: and of hell also: see darakN]. (TA.) See also TaraqapN. ― -b10- Accord. to Lth, (O, TA,) TariyqapN signifies also Any A^uHoduwrap, (so in the O and in copies of the K and accord. to the TA, and thus also in the JK,) or A^uxoduwdap, (thus accord. to the CK,) [neither of which words have I found in any but this passage, nor do I know any words nearly resembling them except A^uHoduwr and A^uxoduwd, of which they may be mistranscriptions, or perhaps dial. vars., the former signifying a declivity, slope, or place of descent, and the latter a furrow, trench, or channel,] of the earth or ground: (O, K, TA:) or [any] border, or side, (Sanifap,) of a garment, or piece of cloth; or of a thing of which one part is stuck upon another, or of which the several portions are stuck one upon another; and in like manner of colours [similarly disposed]. (O, TA.) ― -b11- And A web, or thing woven, of wool, or of [goats'] hair, a cubit in breadth, (S, O, K, TA,) or less, (S, O, TA,) and in length four cubits, or eight cubits, (TA,) [or] proportioned to the size of the tent (S, O, K, TA) in its length, (S, O,) which is sewed in the place where the $iqaAq [or oblong pieces of cloth that compose the main covering of the tent] meet, from the kisor [q. v.] to the kisor; (S, O, K, TA;) [it is app. sewed beneath the middle of the tent-covering, half of its breadth being sewed to one $uq~ap and the other half thereof to the other middle $uq~ap; (see Burckhardt's “ Bedouins and Wahábys, ” p. 38 of the 8vo ed.;) and sometimes, it seems, there are three TaraAy^iq, one in the middle and one towards each side; for it is added,] and in them are the heads of the tentpoles, [these generally consisting of three rows, three in each row,] between which and the TrAy^q are pieces of felt, in which are the nozzles (A^unuwf) of the tent-poles, in order that these may not rend the TrAy^q. (TA.) ― -b12- Also A tent pole; any one of the poles of a tent: a xibaA=' has one Tryqp: a bayot has two and three and four [and more]: and the part between two poles is called matonN: (AZ, TA in art. zbE:) or the pole of a [large tent such as is called] miZal~ap, (K, TA,) and of a xibaA='. (TA.) ― -b13- And A tall palm-tree: (K:) or the tallest of palm-trees: so called in the dial. of ElYemámeh: (AA, ISk, S, O:) or a smooth palmtree: or a palm-tree [the head of] which may be reached by the hand: (TA:) pl. [or rather coll. gen. n.] ↓ TariyqN. (AA, ISk, S, O.)
Tir~aAqN *
: see TiroyaAqN.
A^um~u Tur~ayoqK *
: see TariyqN, latter part.
Tir~iyqN *
means kaviyru AlA_iToraAqi [i. e. One who lowers his eyes, looking towards the ground, much, or often; or who keeps silence much, or often]; (Lth, O, K;) applied to a man: (Lth, O:) and ↓ miToraAqN signifies [the same, or] one who keeps silence much, or often; as also ↓ muToriqN [except that this does not imply muchness or frequency]. (TA.) ― -b2- And The male of the [bird called] karawaAn; (Lth, O, K;) because, when it sees a man, it falls upon the ground and is silent. (Lth, O.) [See 4.] ― -b3- A^aroDN Tir~iyqapN Soft, or plain, land or ground; (O, K;) as though beaten so as to be rendered even, or easy to be travelled, and trodden with the feet. (TA.)
Tir~iyqapN *
[fem. of Tir~iyqN: see what next precedes. -A2- And also a subst., signifying] Gentleness and submissiveness: (S, O:) or softness, or flaccidity, and gentleness: (O, K:) and softness, or flaccidity, and languor, or affected languor, and weakness, in a man; as also ↓ TaroqapN and ↓ TiraAqN. (TA.) One says, taHota Tir~iyqatika laEinodaA^owapN (S, O, K) i. e. Beneath thy gentleness and submissiveness is occasionally somewhat of hardness: (S, O, TA:) or beneath thy silence is impetuosity, and refractoriness: (TA:) or beneath thy silence is deceit, or guile. (K, voce EinodaA^owapN, q. v.)
TiroyaAqN *
i. q. tiroyaAqN [q. v.], (O, K,) as also diroyaAqN; (O;) and so ↓ Tir~aAqN. (O, K.)
TaAriqN *
[act. part. n. of Taraqa; and, as such, generally meaning] Coming, or a comer, (S,) [i. e.] anything coming, (O, Msb,) by night: (S, O, Msb:) one who comes by night being thus called because of his [generally] needing to knock at the door: in the Mufradát [of Er-Rághib] said to signify a wayfarer (saAlikN lilT~ariyqi): but in the common conventional language particularly applied to the comer by night: its pl. is A^aToraAqN, like A^anoSaArN pl. of naASirN, [and app., as in a sense hereafter mentioned, Tur~aAqN also, agreeably with analogy,] and the pl. of [its fem.] TaAriqapN is TawaAriqu. (TA.) [TaAriqu AlmanaAyaA, like daAEiY AlmanaAyaA, means The summoner of death, lit., of deaths; because death makes known its arrival or approach suddenly, like a person knocking at the door in the night.] ― -b2- Hence AlT~aAriqu, mentioned in the Kur [lxxxvi. 1 and 2], The star that appears in the night: (Er-Rághib, O:) or the morning-star; (S, O, K;) because it comes [or appears] in [the end of] the night. (O.) ― -b3- Hence the saying of Hind (S, O) the daughter of 'Otbeh the son of Rabee'ah, on the day [of the battle] of Ohud, quoting proverbially what was said by Ez-Zarkà El-Iyádeeyeh when Kisrà warred with Iyád, (O,) laA nanovaniY liwaAmiqi naHonu banaAtu TaAriqi namo$iY EalaY Aln~amaAriqi (assumed tropical:) [We are the daughters of one like a star, or a morning-star: we bend not to a lover: we walk upon the pillows]: (S, * O, * TA:) meaning we are the daughters of a chief; likening him to the star in elevation; (O, TA;) i. e. our father is, in respect of elevation, like the shining star: (S:) or banaAtu TaAriqK means (assumed tropical:) The daughters of the kings. (T and TA in art. bnY.) ― -b4- And TaAriqN signifies also [A diviner: and particularly, by means of pebbles; a practiser of pessomancy: or] one who is nearly a kaAhin; possessing more knowledge than such as is termed HaAzK: (ISh, TA in art. HzY:) Tur~aAqN [is its p., and] signifies practisers of divination: and TawaAriqu [is pl. of TaAriqapN, and thus] signifies female practisers of divination: Lebeed says, laEamoruka maA tadoriY AlT~awaAriqu biAlHaSaY walaA zaAjiraAtu AlT~ayori maA A@ll~`hu SaAniEu [By thy life, or by thy religion, the diviners with pebbles know not, nor the diviners by the flight of birds, what God is doing]. (S, O.)
TaAriqapN *
[a subst. from TaAriqN, made so by the affix p, (assumed tropical:) An event occurring, or coming to pass, in the night: pl. TawaAriqu]. One says, naEuw*u biA@ll~ahi mino TawaAriqi Als~awo'i (tropical:) [We seek protection by God from] the nocturnal events or accidents or casualties [that are occasions of that which is evil]. (Er-Rághib, TA.) And TaAriqapN occurring in a trad. of 'Alee is expl. as signifying Taraqato bixayorK [app. meaning An event that has occurred in the night bringing good, or good fortune]. (TA.) -A2- Also A man's [small sub-tribe such as is called] Ea$iyrap, (S, O, K,) and [such as is called] faxi*. (S, O.) -A3- And A small couch, (IDrd, O, K,) of a size sufficient for one person: of the dial. of El-Yemen. (IDrd, O.) -A4- [El-Makreezee mentions the custom of attaching TawaAriq Harobiy~ap upon the gates of Cairo and upon the entrances of the houses of the A^umaraA='; and De Sacy approves of the opinion of A. Schultens and of M. Reinaud that the meaning is Cuirasses, from the Greek θώραξ: (see De Sacy's Chrest. Arabe, sec. ed., vol. i. pp. 274-5:) but I think that the meaning is more probably large maces; for such maces, each with a head like a cannon-ball, may still be seen, if they have not been removed within the last few years, upon several of the gates of Cairo; and if so, TawaAriq in this case is app. from Taraqa “ he beat: ” see also EamuwdN.]
TaAriqiy~apN *
A qilaAdap [i. e. collar, or necklace]: (K:) [or rather] a sort of qalaAy^id [pl. of qilaAdap]. (Lth, O.)
A^aToraqu *
A camel having the affection termed TaraqN, inf. n. of Tariqa [q. v.]: fem. TaroqaA='u: (S, O, K:) and the latter is said by Lth to be applied to the hind leg as meaning having the crookedness termed TaraqN in its saAq. (O.)
A^uTayoriqN *
and ↓ TurayoqN A sort of palm-tree of El- Hijáz, (AHn, O, K,) that is early in bearing, before the other palm-trees; the ripening and ripe dates of which are yellow: (O:) AHn also says, in one place, the ATyrq is a species of palm-trees, the earliest in bearing of all the palm-trees of El- Hijáz; and by certain of the poets such are called AlT~urayoquwna and AlA^uTayoriquwna. (TA.)
turosN muToraqN *
[A shield having another sewed upon it: or covered with skin and sinews]: (S:) and majaAn~u muToraqapN, (S, Msb, K,) or ↓ muTar~aqapN, (O, Msb, K,) Shields sewed one upon another; (S, O, K;) formed of two skins, one of them sewed upon the other; (Msb;) like naEolN muToraqapN a sole having another sole sewed upon it; as also ↓ muTaAraqapN: (S, O, K:) or shields clad [i. e. covered] with skin and sinews. (S, O.) kaA^an~a wujuwhahumu AlmajaAn~u AlmuToraqapu, or ↓ AlmuTar~aqapu, occurring in a trad., (Msb, TA,) i. e. [As though their faces were] shields clad with sinews one above another, (TA,) means (assumed tropical:) having rough, or coarse, and broad, faces. (Msb, TA.) ― -b2- And riy$N muToraqN Feathers overlying one another. (TA.)
muToriqN *
Having a natural laxness of the eye [or rather of the eyelids, and a consequent lowering of the eye towards the ground]: (S, O:) [or bending down the head: or lowering the eyes, looking towards the ground; either naturally or otherwise: (see its verb, 4:)] and silent, or keeping silence. (TA. See also Tir~iyqN.) ― -b2- It is also applied as an epithet to a stallion-camel: and to a [she-camel such as is termed] jumaAliy~ap [i. e. one resembling a he-camel in greatness of make], and, thus applied, [and app. likewise when applied to a stallion-camel,] it may mean That does not utter a grumbling cry, nor vociferate: or, accord. to Khálid Ibn-Jembeh, [quick in pace, for he says that] it is from TaroqN signifying “ quickness of going. ” (Sh, TA.) ― -b3- See also miToraAqN, last sentence. ― -b4- And, applied to a man, (tropical:) Low, ignoble, or mean, (K, TA,) in race, or parentage, or in the grounds of pretension to respect or honour. (TA.) -A2- Also An enemy: from A^aToraqa fulaAnN lifulaAnK expl. above [see 4, last sentence]. (TA.)
miToraqN *
: see the next paragraph.
miToraqapN *
The rod, or stick, with which wool is beaten, (S, O, K, TA,) to loosen it, or separate it; (S, * O, * TA;) as also ↓ miToraqN. (O, K, TA.) And A rod, or stick, or small staff, with which one is beaten: pl. maTaAriqu: one says, Darabahu biAlmaTaAriqi He beat him with the rods, &c. (TA.) ― -b2- And The implement [i. e. hammer] (S, Mgh, O, Msb) of the blacksmith, (S, O,) with which the iron is beaten. (Mgh, Msb.)
*ahabN muTar~aqN *
Stamped, or minted, gold; syn. masokuwkN. (TA.) ― -b2- And naAqapN muTar~aqapN [like maToruwqapN (q. v.)] (assumed tropical:) A she-camel rendered tractable, submissive, or manageable. (TA.) ― -b3- And jul~N muTar~aqN [A horse-cloth] in which are [various] colours [app. forming TaraAy^iq, i. e. lines, streaks, or stripes]. (O.) ― -b4- See also muToraqN, in two places.
qaTaApN muTar~iqN *
[thus without p] A bird of the species called qaTFA that has arrived at the time of her egg's coming forth. (S.) [See also muEaD~ilN.]
miToraAqN *
: see Tir~iyqN. -A2- Also A she-camel recently covered by the stallion. (O, TA.) -A3- And pl. of maTaAriyq in the saying jaA='ati AlA_ibilu maTaAriyqa (TA) which means The camels came in one Tariyq [i. e. road, or way]: (Er-Rághib, TA:) or the camels came following one another (S, O, K, * TA) when drawing near to the water. (O, K, TA. [See also a similar phrase voce TaraqN.]) ― -b2- [Hence,] miToraAqu Al$~aYo'i signifies That which follows the thing; and the like of the thing: (K:) one says, h`*aA miToraAqu h`*aA This is what follows this; and the like of this: (S, O:) and the pl. is maTaAriyqu. (S.) ― -b3- And maTaAriyqu signifies also Persons going on foot: (K:) one says, xaraja Alqawomu maTaAriyqa The people, or party, went forth going on foot; having no beasts: and the sing. is miToraAqN, (O,) or ↓ muToriqN, ('Eyn, L, * TA, *) accord. to A 'Obeyd; the latter, if correct, extr. (TA.)
maToruwqN *
[pass. part. n. of Taraqa; Beaten, &c.]. huwa maToruwqN means He is one whom every one beats or slaps (yaToruquhu kul~u A^aHadK). (TA.) ― -b2- And (tropical:) A man in whom is softness, or flaccidity, (As, S, O, K, TA,) and weakness: (As, S:) or weakness and softness: (TA:) or softness and flaccidity: from the saying huwa maToruwqN i. e. ASAbth HAdvp ktfth [which, if we should read katafatohu, seems to mean he is smitten by an event, or accident, that has disabled him as though it bound his arms behind his back; but I think it probable that ktfth is a mistranscription]: or because he is mSrwf [app. a mistake for maDoruwb], like as one says maqoruwE and madaw~ax [app. meaning beaten and subdued, or rendered submissive]: or as being likened, in abjectness, to a she-camel that is termed maToruwqapN [like maTar~aqapN (q. v.)]. (Er-Rághib, TA.) maToruwqapN applied to a woman means [app. Soft and feminine;] that does not make herself like a man. (TA.) [See also a reading of a verse cited voce maToruwfN.] ― -b3- Also (tropical:) Weak in intellect, (K, TA,) and soft. (TA.) ― -b4- Applied to herbage, Smitten by the rain after its having dried up. (Ibn-'Abbád, L, K.) ― -b5- See also TaroqN, latter half. Applied to a ewe, maToruwqapN signifies Branded with the mark called TiraAq upon the middle of her ear. (ISh, O, K.)
muTaAraqN *
: see its fem., with p, voce muToraqN.
musotaToraqN *
(tropical:) i. q. sik~apN [app. as meaning A road, like TariyqN; or a highway]. (TA.)
munoTariqaAtN *
Mineral substances. (TA.) TrmH
Q. 1 TaromaHa *
He made his building long; (S, K; in the former in art. TrH;) like Tar~aHa: (S and K in art. TrH:) or he made it long and high: (A, TA:) accord. to J, the m is augmentative. (TA.) A poet says, describing camels which herbage produced by the nawo' [here meaning the rain of the auroral setting] of the constellation Leo had filled with fat, TaromaHa A^aqoTaArahaA A^aHowaY liwaAlidapK SaHomaA='a waAlfaHolu lilD~irogaAmi yanotasibu [Dark green herbage, the offspring of a mother (meaning, as is said in the TA, of a cloud) of a yellowish black hue, the stallion (meaning the star or asterism supposed to be the cause of its giving rain) tracing his origin to the lion, extended, or stretched out, their sides]. (S and TA, the former in art. TrH.)
TaromaHN *
One who takes, or walks with, long steps: (K, TA:) accord. to IKtt, the m is augmentative. (TA.)
TaromaHaAniy~apN *
Pride. (K.) ― -b2- mi$oyapN TaromaHaAniy~apN A proud walk or gait. (TA.)
TuromuwHN *
(K, TA) and ↓ Tirim~aAHN, as also TuroHuwmN, which last is thought by IDrd to be formed by transposition, (TA,) Long, or tall. (K, TA.)
Tirim~aAHN *
, of the very rare measure fiEil~aAlN, of which there can hardly, or cannot at all, be found any other example, except sinim~aArN, a foreign word, and sijil~aATN, also said to be of foreign origin, (TA,) A man of high ancestry or family, and celebrated; (K, TA;) of high renown. (TA.) ― -b2- And One who goes, or penetrates, far, or deeply, into an affair. (AZ, K, TA.) ― -b3- And accord. to Abu-l-'Omeythil El-Aarábee, One who elevates his head in pride. (TA.) ― -b4- See also TuromuwHN. Trm*
Q. 1 Taroma*a *
, inf. n. Taroma*apN, He gloried, or boasted, vainly, and praised himself for that which was not in him: (AHeyth, L:) Th says, in his “ Amálee, ” that Taroma*apN is a genuine Arabic word; (L;) and so says El-Kálee: (TA:) but in the S it is said to be not of the language of the people of the desert. (L, TA.) [See this word below.] ― -b2- Taroma*a Ealayohi He gloried over him, and praised himself for that which he did not possess. (L, K.)
fiyhi Taroma*apN *
In him is pride: (Abu-l-'Abbás, L:) [or vain-glorying: see 1.]
Tiromi*apN *
: see the last paragraph below.
Tiromi*aAnN *
and Taroma*aArN: see the next paragraph.
TiromaA*N *
One who glories, or boasts, vainly, and praises himself for that which is not in him; (L, K;) as also ↓ Tiromi*aAnN, (L, K,) and Tiromi*aArN, (L,) or Taroma*aArN, (K, in which it is mentioned in a separate art.,) but Trm*Ar is said to have been unknown by IAar: (TA:) or one who boasts of abundance which he does not possess; as also the last of the above-mentioned epithets, which also signifies one who boasts of that which he does not perform. (L.) ― -b2- Also A horse of generous breed. (Th, L.)
muTaromi*N *
(S, L, K) and ↓ Tiromi*apN (K) A man who says but does not act, or perform; (S, L, K;) and who does not act seriously, or in earnest, (laA yuHaq~iqu,) in affairs: (K:) or, accord. to some copies of the K, who does not verify things. (TA.) Trw
1 Taruwa *
, [aor. yaToruw,] (Ktr, S, Mgh, Msb, K,) and TariYa, [aor. yaToraY,] (Ktr, S, K,) inf. n. TaraAwapN (Ktr, S, Mgh, Msb, K) and TaraA='apN (S, K,) and TaraApN, (TA, and so in some copies of the S and of the K,) like HaSaApN, (TA,) and TaraA='N, (so in some copies of the K,) or TarFA, (TA as from the K,) with the shortened alif, (TA,) [the last agreeable with analogy as inf. n. of TariYa,] said of a thing, (Mgh, Msb,) or of flesh-meat, (Ktr, S,) It was, or became, fresh, juicy, or moist: (Ktr, S, Msb, K:) and Taruw^a signifies the same; (Mgh, Msb;) but Taruwa is more common. (TA in art. TrA^.) ― -b2- And TariYa signifies also tajad~ada [It became new; was newly made or done; or was renewed]. (TA.) -A2- TaraA, [aor. yaToruw,] inf. n. Turuw~N, (K,) or, as written in the M, TarowN, (TA,) He came from a distant place: (K:) you say TaraA Ealayohimo he came, or, accord. to Lth, he came forth, upon them from a distant place: or, accord. to AZ, he came upon them without their knowledge: it is a dial. var. of TaraA^a [q. v.]. (TA.) ― -b2- And TaraA signifies also maDaY [He went, or went away, &c.]. (TA.) ― -b3- And TariYa, aor. yaToraY, (IAar, K,) in which, accord. to the K, the last radical letter is Y, [not w changed into Y by reason of the kesreh before it,] but ISd says that there in no word of which the radical letters are T and r and Y, (TA,) He advanced, or came forward: or he passed, passed by, went, or went away. (IAar, K, * TA.)
2 Tr~Ahu *
, inf. n. taToriyapN, He rendered it fresh, juicy, or moist. (K.) You say, Tar~ayotu Alv~awoba inf. n. as above, (S,) [app. meaning I refreshed, or I moistened, the garment, or piece of cloth.] ― -b2- And Tr~Y, (K,) inf. n. as above, (TA,) He rendered perfume fragrant [as though he refreshed it] by admixtures; (K, TA;) and aloes-wood with [other] perfume, or ambergris, or some other thing: (Az, TA:) and in like manner, food, (K, TA,) by mixing it with aromatics. (TA.) ― -b3- And He plastered, or coated, a building with clay, or mud: of the dial. of Mekkeh. (Z, TA.)
4 ATrAhu *
He praised him; thus in the S, and in like manner expl. by Zbd and IKtt; (TA;) and thus ATrA^hu [with '] is expl. by Es-Sarakustee: (Msb:) he eulogized, or commended, him; (K;) thus in the M; (TA;) and thus it is expl. by Es-Sarakustee: (Msb:) or he praised him renewing the mention of him: (Er-Rághib, TA:) or he praised him exceedingly: (AA, TA:) or he praised him for the best of the qualities that he possessed; (Msb, TA;) thus expl. by IF, and in like manner by Z: (TA:) or he praised him for that which was not in him: (Az, TA:) or he praised him greatly, or extravagantly; exceeded the just, or usual, bounds in praising him: (Msb:) or, accord. to Hr and IAth, he exceeded the just, or usual bounds in praising him, and lied therein. (TA.) ― -b2- And ATrY AlEasala He made the honey to thicken, or coagulate. (S, Msb, TA.)
12 AiToraworaY *
, (K, TA,) inf. n. AiToriyraA='N, (TA,) He suffered from indigestion, or heaviness of the stomach, (K, TA,) in consequence of much eating, (TA,) and became inflated in his belly: (K, TA:) and so AiZoraworaY: thus correctly; but mentioned by J and IKtt as with D. (TA.) [See also Q. Q. 3 in art. Tr.]
AlT~araA *
[without the article TarFA] What is not of the nature of the earth; (K;) or whatever is upon the surface of the earth, of such things as are not of the nature of the earth, consisting of pebbles; or small pebbles; [and the like;] and dust and the like: (TA:) and, (K, TA,) as some say, (TA,) the sorts of created things whereof the number cannot be reckoned; (K, TA;) or any created things whereof the number and the sorts cannot be reckoned. (TA.) One says, humo A^akovaru mina AlT~araY waAlv~araY [or AlT~araA wAlav~araA i. e. They are more in number, or quantity, than the pebbles, &c., and than the moist earth]. (TA.)
TariY~N *
Fresh, juicy, or moist: (S, Msb, K, TA:) and TariYo'N is a dial. var. thereof. (Msb.) It is expl. as meaning thus in the Kur [xvi. 44 and] xxxv. 13 [as an epithet applied to the flesh of fish]. (TA.) And AlT~ariy~aAni [used as a subst.] means Fish and fresh ripe dates. (A, TA.) ― -b2- Also Strange, or a stranger; syn. gariybN: and AA has mentioned ↓ rajulN TaAriY~N, [said to be] with teshdeed, [otherwise I should think it might be a mistranscription for TaAriy^N,] as meaning a man that is a stranger. (TA.)
Tiriy~aAnN *
, with two kesrehs, and with the Y musheddedeh, The xiwaAn [or table] upon which one eats; thus accord. to ISk: or, accord. to IAar, the Tabaq [i. e. dish, or plate]: occurring in a trad.; as some relate it, thus; and as others relate it, Tir~iyaAn, with the r musheddedeh, like Sil~iyaAn; [and thus it is mentioned in the O and K in art. Tr;] but Fr says that this latter is of the dial. of the vulgar. (TA.)
TaAriY~N *
: see TariY~N.
A_iToriyapN *
A sort of food, called in Pers. laA xi$aho; (S;) [i. e.] a certain food, like threads, made of flour; (K, TA;) an explanation necessarily implying that it is what is called in Egypt gazolu AlbanaAti: accord. to Sh, a thing made of softened starch; and said by Lth to be a food made by the people of Syria; a word having no n. un.; and what these two say indicates that it is what is called kunaAfap: Lth and Z mention the word as pronounced also with fet-h; but Az says that the pronunciation with fet-h is incorrect. (TA.)
A^uToruwaAnN *
The first stage, and the quickness, (gulawaA=', in the CK [erroneously] guluw~,) of youth: (K, TA:) like EunofuwaAnN in measure and in meaning. (TA.) One says also, ↓ likul~i $aYo'K A^uToruwaAniy~apN i. e. [To everything there is] a state of youthfulness. (TA.)
A^uToruwaAniy~apN *
: see what next precedes.
EuwdN muTar~FY *
[Aloes-wood] such as is termed muTay~arN, with which one fumigates himself: (S, TA:) and A^alowapN muTar~aApN [signifies the same, i. e. aloes-wood] rendered fragrant [as though refreshed] by the admixture of [other] perfume, or of ambergris, or some other thing: AlmuTar~aApu is said by Lth to mean a sort of perfume. (TA.) And gisolapN muTar~aApN A preparation for washing the head or hand, compounded with aromatics. (S, TA.) ― -b2- And one says, huwa muTar~FY fiY nafosihi, meaning mutajab~irN [i. e. (assumed tropical:) He is restored to a good state, or condition, of body, or of property]. (TA.) Ts
Tas~N *
and ↓ Tas~apN (S, M, K) and ↓ Tis~apN (M, K) i. q. TasotN, (S, K,) which is expl. in its proper place: (TA:) [see art. Tst: or] Tas~apN is the original of TasotN: (Lth, TA:) the pl. (of Tas~N, M) is A^aTosaAsN [a pl. of pauc.] (M) and TusuwsN (S, M, K) and TasiysN (M, K) [or rather this is a quasi-pl. n.] and (of Tas~apN and Tis~apN, M) TisaAsN and [of Tas~apN also] Tas~aAtN, (S, K,) and Tis~apN may also have for its pl. TisasN, accord. to rule. (M.) The dim. [of Tas~N] is TusayosN; (S in art. Tst;) and [of Tas~apN and Tis~apN,] TusayosapN. (IKt and Msb in art. Tst.)
Tas~apN *
: see the preceding paragraph.
Tis~apN *
: see the preceding paragraph.
TisaAsapN *
The trade of selling, (M,) or the art of making, (K,) [the kind of basins called] Tusuws [pl. of Tas~N]. (M, K. *)
Tas~aAsN *
A seller, (M,) or maker, (K,) of [the kind of basins called] Tusuws, (M, K. *) Tst
TasotN *
(S, M, K, &c.) A kind of vessel of Sufor [or brass]: (M, TA:) [generally pronounced in the present day Ti$ot and Ta$ot: and mostly applied to a kind of basin of tinned copper, or of brass, or of silver, used for washing the hands &c., figured and described in my work on the Modern Egyptians:] i. q. Tas~N, [q. v.,] (IKt, S, Mgh, Msb, K,) which is [said to be] arabicized from Tasot, the latter being a foreign word; (Mgh;) [but it is from the Pers., Ta$ot;] it is of the dial. of Teiyi; (S;) and [said to be] formed from Tas~N, one of the two s being changed into t, (IKt, S, Msb, K,) because they are deemed difficult of pronunciation; (IKt, S, Msb;) but in forming the pl. and the dim., the second s is restored, because separated from the former; (S;) for (IKt, S, Msb) the pl. is TisaAsN (S, Mgh, Msb) and TusuwsN, though it has also for its pl. TusuwtN, (IKt, Mgh, Msb,) or, accord. to Zj, TisaAtN; (Msb;) and the dim. is TusayosN, (S,) or TusayosapN: (IKt, Msb:) it is also pronounced TisotN; (MF;) and Ta$otN also has been mentioned; (K;) but some say that this is a mistake; and others, that Ta$ot is the original word from which TasotN is arabicized: (TA:) Zj says that, with most of the Arabs, (Msb,) it is fem.: (Mgh, Msb:) sometimes it is masc.: (Lh, M:) IAmb says, on the authority of Fr, that the word used by the Arabs was Tas~apN, save that some said Tas~N, without p; and that the tribe of Teiyi said TasotN, like as they said liSotN for liS~N: Es-Sijistánee says that it is a foreign word arabicized: and Az, that it is a word adopted into the Arabic language, because T and t do not both occur in an Arabic word. (Msb.) Tsq
TasoqN *
, incorrectly pronounced by the people of Baghdád TisoqN, (O, K,) A certain measure of capacity, (Lth, M, O, K,) well known: (M:) and (Lth, M, O, in the K “ or ”) the portion of the [tax called] xaraAj that is levied on the [quantities of land termed] jurobaAn, (Lth, M, O, K,) pl. of jariybN: (TA:) an assessed rate (waZiyfapN) of the land-tax: (S:) it is like the xaraAj, having a certain amount: (Az, TA:) or it is like an impost of a certain amount: (O, K:) not a pure Arabic word: (Az, O:) app. post-classical: (K:) or (K) a Pers. word (S) arabicized: (S, K:) from the Pers. ta$ah [or ta$~aho] originally signifying “ an oil-measure: ” (TK:) it occurs in a letter of 'Omar to 'Othmán. (S, O, K.) Tswj
Tas~uwjN *
A certain weight; (T, TA;) two grains, i. e. grains of barley; (Hab~atani;) (S;) the quarter of a daAniq; (S, K;) i. e. the twenty-fourth part of a diroham; the dAnq being the sixth of a drhm: (TA:) pl. TasaAsiyju: (S:) an arabicized word [from the Pers. tasuw]. (S, K.) ― -b2- Also i. q. naAHiyapN [as meaning A district, or province, or the like]; (S, Mgh, K;) such as a qaroyap [here app. meaning township], and the like: for instance, Ardabeel is of the TasaAsiyj of Hulwán: (Mgh:) one of the TasaAsiyj of the Sawád: (T, TA:) the TsAsyj of the people of El-Ahwáz are like the maxaAliyf of the people of El-Yemen and the A^ajonaAd of the people of Syria and the kuwar of the people of El-'Irák and the rasaAtiyq of the people of ElJibál: (IB voce mixolaAfN:) in this sense likewise (S) an arabicized word. (S, Mgh, K. *) T$
1 Ta$~ati Als~amaA='u *
, (S, A, O, K,) aor.
Ta$i3a
and
Ta$u3a
, (O, K,) inf. n. Ta$~N, (TK,) The sky let fall rain such as is called Ta$~ [q. v.]; as also ↓ AT$~t. (S, A, O, K.) ― -b2- [Hence,] Ta$~a [as meaning (assumed tropical:) He sprinkled the moisture from his nose like fine rain] is said of one affected with the malady termed Tu$~ap, when he blows his nose. (O.) ― -b3- And Tu$~a, (O, K,) with damm, (K,) He (a man) was, or became, affected with the malady termed Tu$~ap: (O, K:) but Az says that the [better] known word is Tu$iy^a. (TA.)
4 A^aTo$a3a
see the preceding paragraph.
Ta$~N *
and ↓ Ta$iy$N Weak [or fine] rain, (S, A, O, K,) but exceeding what is termed ra*aA*N: (S, O, K:) or the former is less than ra*aA*: (El-Khattábee, and Suh in TA art. r*:) or rain exceeding what is termed riak~N, but less than what is termed qiToqiTN: (TA:) or the first of rain; (L, TA;) next to which is what is termed ra$~N: (L:) [but see these other terms for rain: Ti$aA$N and Tu$uw$N are pls. of Ta$~N; both mentioned in the O, though not there said to be pls. of Ta$~N:] one says, A^aSaAbanaA Ti$aA$N wari$aA$N [Rains such as are termed T$A$ and r$A$ fell upon us]. (O.)
Tu$~apN *
and ↓ Tu$aA$N, both with damm, A malady like the [rheum termed] zukaAm, (O, K,) incident to human beings: said by El-Kutabee to be termed Tu$~ap because when he who is affected with it blows his nose he sprinkles the moisture from it like fine rain (A_i*aA A@sotanovara Ta$~a): but the [better] known word is Tu$oA^apN (O.) [See also the next paragraph.]
Ti$~ap *
is said in the K to signify A young child; its author having app. understood a young child to be meant thereby in a trad. respecting the [plant called] HazaAp, in which it is said, ya$otariyhaA A^akaAyiysu AlS~iboyaAni lilT~i$~api [evidently meaning, Intelligent children purchase it for the malady termed Ti$~ap, this word being doubtless either a dial. var. of Tu$~ap, or a mistranscription]: that T$~p here denotes children is refuted by another relation of the trad., ya$orabuhaA A^akaAyiysu Aln~isaA='i lilTu$~api [i. e. intelligent women drink a preparation of it for the Tu$~ap]. (TA.)
Ta$aA$N *
i. q. ra$aA$N [i. e. Such as is sprinkled, or scattered,] (K, TA) of rain: or such as is weak. (TA.) [Not to be mistaken for the pls. Ti$aA$N and ri$aA$N: see Ta$~N.] ― -b2- And hence, app., and, if so, tropical, Weakness of sight: whence the prov., AlT~a$aA$u walaA AlEamaY [Weakness of sight, and not blindness]. (TA.)
Tu$aA$N *
: see Tu$~apN.
Ta$iy$N *
: see Ta$~N.
A^aroDN mTo$uw$apN *
Land upon which has fallen rain such as is termed Ta$~N. (S, A, O.) ― -b2- And rajulN maTo$uw$N A man affected with the malady termed Tu$~ap. (TA.) T$t
Ta$otN *
: see TasotN. TEm
1 TaEimahu *
, aor.
TaEama
, inf. n. TaEomN and TaEaAmN, He ate it; namely, food: (K, * TA:) and TaEima, aor. as above, inf. n. TuEomN, with damm, he tasted [a thing]: (K:) or TaEima, aor. as above, (S, Mgh, * Msb,) inf. n. TuEomN, with damm, (S,) or TaEomN, with fet-h, (Msb,) or both, (Mgh,) and maToEamN also is an inf. n. of the same verb, (TA,) signifies he ate, (S, Mgh, Msb, *) a thing, (Mgh,) and [app. also he swallowed, for it is said that] it applies to anything that is swallowed easily or agreeably, even to water: (Msb:) and he tasted (S, Mgh, Msb) a thing; (Mgh, Msb;) as also ↓ tTE~m; (S, Mgh, K;) [i. e.] this latter verb signifies he tasted food in order that he might know its flavour; and so ↓ AstTEm: (Msb:) and TaEima as meaning he tasted may be used in relation to that which is eaten and to that which is drunk. (L.) Hence, in the Kur [xxxiii. 53], faA_i*aA TaEimotumo faA@nota$iruwA And when ye shall have eaten [disperse yourselves]. (S, * TA.) And you say, fulaAnN qal~a TuEomuhu, meaning [Such a one,] his eating [was, or became, little]. (S.) The saying in the Kur [ii. 250], wamano lamo yaToEamohu faA_in~ahu min~iY means But whoso does not taste it, (S, Msb, * TA,) he is of my followers, (Bd, Jel,) or is at one, or in union, with me: (Bd:) or, accord. to Zj, the meaning is, bihi ↓ lamo yataTaE~amo [app. meaning does not refresh himself with it as though with food]: (TA:) or, as some say, the passage in which it occurs denotes a prohibition to take aught save as much as is laded out with the hand; and when water has with it something that is chewed, one says of it yuToEamu. (Er-Rághib, TA.) taToEamo ↓ taTaE~amo i. e. Taste thou, (S, Mgh, K,) then thou wilt have desire, or appetence, (Mgh,) or so that thou mayest have desire, or appetence, and mayest eat; (S, K;) or taste thou the food, for it will induce thee to eat it; (IB, TA;) is a prov., (IB, Mgh, TA,) said to him who refrains from an affair; meaning, commence it, for thy doing so will invite thee to finish it. (IB, TA.) ― -b2- AlT~aEomu signifies also The eating with the central incisors: one says, A_in~ahu layaToEamu TaEomFA HasanFA [Verily he eats well with the central incisors]. (TA.) ― -b3- maA yaToEamu A=kilu h`*aA AlT~aEaAmi, (K, * TA,) a phrase mentioned by ISh, (TA,) means (tropical:) The eater of this food does not become satisfied in stomach. (K, * TA.) ― -b4- TaEima said of a branch, or shoot, (tropical:) It received ingraftment. (ISh, K, TA.) ― -b5- And [hence, perhaps,] TaEimato Eayonuhu (assumed tropical:) [His eye had a mote cast into it: see 4]. (TA.) ― -b6- TaEima Ealayohi, (K, TA,) inf. n. TuEomN, (K, * TA,) which, in the K, is improperly disjoined from its verb, [as though it were a simple subst.,] (TA,) i. q. qadara [i. e. He had power over him, or it; or he had power, or ability, to do it, &c.]. (K, TA.)
2 TaE~ama
see 4, in three places. ― -b2- TE~m, (K, TA,) inf. n. taToEiymN, (TA,) said of a bone, means (assumed tropical:) It had, or contained, marrow. (K, TA.) [Used in this sense, it may be regarded as a trans. v. of which the objective complement is understood; as though signifying It fed.]
3 TaAEamotuhu *
I ate with him. (TA.) ― -b2- And [hence] TaAEamaA, said of two pigeons, (tropical:) They billed; the male bird inserting his mouth [or bill] into that of his female; as also ↓ taTaAEamaA. (K, TA.)
4 ATEmhu *
, (Msb, K,) or ATEmhu AlT~aEaAma, (S,) [inf. n. A_iToEaAmN,] He fed him; or gave him to eat, or gave him food; (Msb, K;) [and so, accord. to modern usage, ↓ TE~mhu.] ― -b2- And [hence] ATEmhu signifies also (tropical:) He supplied him with the means of subsistence: whence, in the Kur [li. 57], wamaA A^uriydu A^ano yaToEimuwni i. e. (tropical:) And I desire not that [they, meaning] any of my servants should supply me with the means of subsistence; for I am the supplier of the means of subsistence. (TA.) ― -b3- And A^aToEamotuka h`*ihi AlA^aroDa (assumed tropical:) I have assigned to thee as a TuEomap [q. v.] this land. (TA.) It is said of the Prophet, A^aToEamahumo TuEomapF (assumed tropical:) [He assigned to them, or gave them, a TEmp]: accord. to Aboo- Haneefeh, AlA_iToEaAmu signifies peculiarly (assumed tropical:) the lending of land for cultivation: but it is said on the authority of Mo'áwiyeh, A_in~ahu A^aToEama EamorFA xaraAja miSora, meaning (assumed tropical:) that he gave 'Amr as a TuEomap the xrAj [or land-tax] of Egypt. (Mgh.) ― -b4- See also 10. ― -b5- ATEm AlguSona, (ISh, K,) inf. n. A_iToEaAmN, (TA,) (tropical:) He ingrafted upon the branch, or shoot, a branch, or shoot, of another tree; (ISh, K, TA;) as also ↓ TE~mhu, [which is more commonly used in this sense,] (K,) inf. n. taToEiymN. (TA.) [And ↓ TE~mhu is now used as meaning also (assumed tropical:) He inoculated him.] ― -b6- And A^aToEamotu Eayonahu qa*FY (assumed tropical:) [I cast a mote into his eye]. (TA.) [― -b7- See also a verse cited voce EiqobapN.] ― -b8- ATEm Aln~axolu (tropical:) The palm-trees had ripe fruit, (S, K, TA,) such as might be eaten: or bore fruit: (TA:) or ATEmt Al$~ajarapu the tree had ripe fruit: (Msb:) or ATEmt Alv~ayarapu the fruit became ripe. (Mgh.)
5 taTaE~ama
see 1, in three places: and see also an ex. voce DaArK, in art. Drw and DrY.
6 tTAEywA *
They (a party on a journey) ate with, or at the tent of, [meaning, of the food of,] this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his turn to supply the food of one day: like tnAwbwA and tnAzlwA. (ISh, TA in art. nwb.) ― -b2- See also 3. ― -b3- [Hence,] one says of two persons in conformity, taTaAEamaA, meaning (assumed tropical:) They acted as do the two [billing] pigeons. (TA.)
8 AT~Em Albusoru *
, (K,) or AT~Emt Albusorapu, (S,) (assumed tropical:) The ripening dates, or the ripening date, acquired flavour, (S, K, TA,) and became ripe, so as to be eaten. (TA.) ― -b2- [Hence,] one says, huwa rajulN laA yaT~aEimu (tropical:) He is a man who will not become well disciplined, in whom that which should improve him will not produce an effect, (K, * TA,) and who will not become intelligent. (TA.)
10 AstTEmhu *
He asked him to feed him. (S, Mgh, Msb.) ― -b2- [Hence,] AisotaToEamatuhu AlHadiyva (assumed tropical:) I asked him to relate to me the narrative, or tradition: or to make me to taste the savour of his discourse. (TA.) ― -b3- And A_i*aA A@sotaToEamakumu AlA_imaAmu ↓ faA^aToEimuwhu (tropical:) When the AmAm [or leader in prayer] desires you to tell him what he should say, (S, Mgh, K, TA,) being unable to proceed (Mgh, TA) in reciting the prayer, (TA,) do ye tell him what he should say, (S, Mgh, K, TA,) and prompt him, as though putting the recitation into his mouth like as food is put in: (TA:) a saying of 'Alee. (K.) ― -b4- And AisotaToEamotu Alfarasa (assumed tropical:) I desired the horse's running. (TA.) ― -b5- See also 1, first sentence.
TaEomN *
[as an inf. n.: see 1. ― -b2- As a simple subst.,] Taste, flavour, or savour; (S, Msb, TA;) sweetness, and bitterness, and a quality [of any kind] between these two, in food and in beverage: pl. TuEuwmN. (K.) One says, TaEomuhu mur~N [Its taste is bitter], (S, TA,) and HulowN [sweet], (Msb, TA,) and HaAmiDN [acid]: and tagay~ara TaEomuhu Its taste became altered from its natural quality. (Msb.) ― -b3- And [Relish, i. e.] a desired quality of food. (S, Msb, K.) One says, layosa lahu TaEomN [It has no relish]: (S:) and layosa lilogav~i [What is lean has no relish]: and ↓ TaEamN signifies the same in the dial. of Kiláb. (Msb.) ― -b4- [Hence, (assumed tropical:) An approvable quality in a man.] One says rajulN *uw TaEomN (assumed tropical:) A man possessing intelligence, and prudence, or discretion: and maA bifulaAnK TaEomN walaA nawiySN (assumed tropical:) There is not in such a one intelligence nor activity: and layosa limaA yafoEalu fulaAnN TaEomN (assumed tropical:) There appertains not to what such a one does any pleasing quality, nor any place of honour in the heart, or mind: and it is said in a trad., maA qatalonaA A^aHadFA bihi TaEomN maA qatalonaA A_il~aA EajaAy^iza SuloEFA (assumed tropical:) We slew not any one of account, any known person, or any one of rank, or station; [we slew not any but bald-headed old women;] and one may also say in this case ↓ TuEomN, with damm. (TA.) ― -b5- Also A thing that is swallowed easily or agreeably, whether solid, as grains [&c.], or liquid, as expressed juice and oil and vinegar [&c.]; differing from TuEomN, which does not apply to liquids. (Msb.)
TuEomN *
[as an inf. n.: see 1: ― -b2- ] as a subst.: see TaEaAmN. ― -b3- Also Grain that is thrown to birds. (T, Msb, TA.) And A bait that is thrown to fish. (TA.) ― -b4- TaEaAmu TuEomK means Food that satisfies the stomach of its eater: (ISh, K, TA:) and is said by MF to be for TaEaAmu $aYo'K TuEomK. (TA.) The Prophet said of the well Zemzem, A_in~ahaA TaEaAmu TuEomK, meaning Verily it is a satisfier of the stomach of man, (ISh, Msb, TA,) like as is food. (TA.) ― -b5- See also TaEomN.
TaEamN *
; see TaEomN.
TaEimN *
: see TaAEimN.
TuEomapN *
i. q. maA^okalapN, (S, Msb, K, TA,) or rizoqN; (Mgh;) i. e. (assumed tropical:) An assigned, or appointed, means of subsistence; such as a grant of a tract of land; [an allodium so granted;] and a tax, or a portion of a tax or of taxes; and the like: (Mgh, TA:) pl. TuEamN. (Mgh, K.) One says, jaEalotu h`*ihi AlD~ayoEapa TuEomapF lifulaAnK (assumed tropical:) [I have assigned this estate as a means of subsistence to such a one]. (S.) [For other exs., see 4.] And it is said in a trad. respecting the inheritance of the grandfather, A_in~a Als~udosa AlA=xara TuEomapN lahu i. e. (assumed tropical:) The other sixth is a surplus for him beyond his [regular] due. (TA.) ― -b2- Also An invitation to food. (K.) ― -b3- And (tropical:) A mode, or manner, of gain; (S, K, Ta;) as also ↓ TiEomapN: (TA:) it is like HirofapN. (A, TA.) One says, fulaAnN Eafiyfu AlT~uEomapi (tropical:) [Such a one is uncorrupt in respect of the mode of gain]: and xabiyvu AlT~uEomapi i. e. corrupt in respect of the means of gain. (S, TA.)
TiEomapN *
A way, mode, or manner, of eating: (K, TA:) Lh explains it as meaning a way, mode, or manner, of acting or conduct, without saying in eating or in any other thing. (TA.) One says, fulaAnN Hasanu AlT~iEomapi waAl$~irobapi [Such a one is good, or comely, in respect of the way, mode, or manner, of eating and of drinking]. (A 'Obeyd, S, TA.) And fulaAnN Tay~ibu AlT~iEomapi (tropical:) [Such a one is accustomed to eat nothing but what is lawful], and xabiyvu AlT~iEomapi accustomed to eat nothing but what is unlawful. (TA.) See also TuEomapN.
TaEaAmN *
[as an inf. n.: see 1. ― -b2- As a subst.,] Food, (S, Nh, Mgh, Msb, K,) of any kind; (Nh, TA;) like as $araAbN signifies beverage [of any kind]: (Mgh, Msb:) and especially wheat, (S, Nh, Mgh, Msb, K,) to which it is applied by the people of El-Hijáz; (Msb, TA;) and barley; (Nh, TA;) [and corn in general; thus applied to millet in the present day in some parts of Arabia, as, for instance, in El-Yemen; (see miyrapN;)] and dates, (Nh, Mgh, TA,) when said not to mean wheat; (Mgh, TA;) &c.: (Nh, TA:) and in the Expos. of the “ Shifè, ” it is said to be applied to (tropical:) other than food tropically: (TA:) and ↓ TuEomN signifies the same; (S, Mgh, Msb, K;) as also ↓ maToEamN; (Ham p. 166, and K; *) of which the pl. is maTaAEimu: (Ham ubi suprà:) one says, huwa yaHotakiru AlmaTaAEima, meaning [He collects and withholds] wheat [waiting for a time of scarcity and dearness]: (A, TA:) the pl. of TaEaAmN is A^aToEimapN, (Mgh, Msb, K,) and pl. pl. A^aToEimaAtN. (K.) [It often means A meal, or repast.] TaEaAmu AlbaHori means That from which the water [of the sea, or of the great river,] has receded, leaving it, so that it is taken without fishing: or, as some say, anything that is irrigated by the water of the bHr [i. e. great river], and consequently vegetates: so says Zj. (TA. [See the Kur v. 97.])
TaEuwmN *
and ↓ TaEiymN, applied to a slaughtered camel or she-camel, (assumed tropical:) Such as is between the lean and the fat: (Fr, S, K:) or the former, so applied, signifies fat: and each, applied to a sheep or goat ($Ap), having somewhat of fat: (TA:) and the former, as also ↓ muTaE~imN and ↓ muT~aEimN [in the CK muT~aEamN], signifies (tropical:) thus, applied to a he-camel and to a she-camel, (K, * TA,) as also ↓ TaEiymN: or a she-camel having in her a little marrow: or in the flesh of which is found the flavour of fat, by reason of her fatness. (TA.) Accord. to Aboo-Sa'eed, one says, laka gav~u h`*aA waTaEuwmuhu i. e. (assumed tropical:) [Thine is, or shall be, the lean of this] and the fat thereof. (TA.) And mux~N TaEuwmN means (assumed tropical:) Marrow in which is found the flavour of fatness. (TA.)
TaEiymN *
: see the next preceding paragraph, in two places. ― -b2- Also, applied to water, i. q. $aruwbN [q. v.]. (TA in art. $rb.)
TaEuwmapN *
A sheep, or goat ($Ap) that is confined to be eaten. (K.)
TaEaAmiY~N *
A seller of TaEaAm [app. as meaning wheat, or corn]. (TA.)
TaAEimN *
Eating: and tasting. (S.) ― -b2- And (tropical:) A man having a good state, or condition, in respect of food; as also ↓ TaEimN; (K, TA;) [each] a possessive epithet in this sense; on the authority of Sb. (TA.) ― -b3- A^anaA TaAEimN Eano TaEaAmikumo, thus in the A and K, but in the L gayora TEAmkm, (TA,) means (tropical:) I am in no need of your food. (K, TA.)
maToEamN *
[as an inf. n.: see 1. ― -b2- As a subst.,] A place of eating: (Har p. 345:) [and a time thereof:] syn. maA^okalN. (TA.) ― -b3- See also TaEaAmN. ― -b4- And see also musotaToEamN.
muToEamN *
[Fed. ― -b2- And hence,] (tropical:) Supplied with the means of subsistence. (S, K, TA.) ― -b3- [Hence,] one says, A_in~aka muToEamN mawad~atiY, meaning marozuwqN mawad~atiY [i. e. (tropical:) Verily thou art gifted with my love, or affection]. (TA.)
miToEamN *
That eats vehemently: (S, K:) fem. with p: (K:) the former applied to a man; (S, TA;) and the latter, to a woman, and extr., [said to be] the only instance of the kind except miSak~apN. (TA.)
muToEamapN *
or mToEamapN: see the next paragraph, each in two places.
muToEimapN *
, (S, K,) like muHosinapN, (K,) [i. e.] with kesr to the E, accord. to IAar, (S,) and like mukoramapN, (K, [i. e. ↓ muToEamapN, but I think it most probable that it is correctly ↓ miToEamapN, like mikosaHapN &c., as being the name of an instrument, agreeably with a remark respecting it in what follows,]) (tropical:) A bow: (S, K, TA:) called by the former appellation because it feeds its owner with the game: (IAar, S, TA:) and by the latter appellation because one takes the game by means of it, and often shoots with it. (TA.) ― -b2- And AlmuToEimapu, (K, TA,) or, as written by Z, with fet-h, [i. e. ↓ AlmuToEamapu, or, as I think more probable, ↓ AlmiToEamapu,] (tropical:) The galoSamap [or epiglottis; because it is said to throw the meat and drink into the gullet]. (K, TA.) And (tropical:) [The place thereof; i. e.] the Haloq [or fauces; or upper part of the throat]: so in the saying, A^axa*a fulaAnN bimTEmp fulaAnK i. e. (tropical:) Such a one seized the Haloq of such a one, squeezing it; said only in a case of throttling and fighting. (AZ, TA.) ― -b3- And AlmuToEimataAnK (tropical:) The two corresponding anterior toes of a bird; (S, K, TA;) i. e. the two talons with which the bird seizes the flesh-meat. (TA.)
muTaE~imN *
: see TaEuwmN. ― -b2- Also (assumed tropical:) Milk that has acquired in the skin a flavour and a pleasant odour: (AHát, K, TA:) and ↓ muT~aEimN signifies [the same, or] milk that has acquired the flavour of the skin. (TA.)
muT~aEimN *
: see TaEuwmN: ― -b2- and see also muTaE~imN.
miToEaAmN *
One who feeds others much, (S,) or who has many guests, (K,) and who entertains guests much; (S, K;) applied to a man, (S, TA,) and to a woman: (TA:) [and app. one who eats much: for] qawomN maTaAEiymu signifies a people, or party, that eat much: or that feed others much. (TA.)
muTaAEamu Alxaloqi *
i. q. mutaAbaEu Alxaloqi [app. (assumed tropical:) Sound, or free from defect, in make]. (TA.)
musotaToEamN *
The lips of the horse: (S, K, TA:) As says that thinness of the mstTEm of the horse is approved: (S, TA:) but some say that it is the part beneath the marosin [or place of the halter] of the horse, extending to the extremities of his lips: and mTEm [thus in my original, app. ↓ maToEamN, as being the “ place of eating, ”] signifies the same. (TA.) TEn
1 TaEanahu biAlr~umoHi *
, aor.
TaEuna
and
TaEana
, (S, Msb, K,) the latter allowed by Fr as aor. of the verb in all its senses, (S, Msb,) because of the faucial letter, (Msb,) and heard by him as aor. of the verb in this phrase, but not by Ks in this case nor in relation to the grounds of pretension to respect or honour, (TA,) inf. n. TaEonN, (S, Msb, K,) and maToEanN, (Msb,) and Lth authorizes TaEanaAnN also in this case as well as in the case of TaEana biAlqawoli, (TA,) He smote him and pierced him, or he smote him and he pierced him, [for it does not always signify the causing the weapon to enter,] with the spear; (K;) he pierced him, smote him, or wounded him, with the spear: (MA:) [sometimes TaEanahu means he pierced, stabbed, stuck, or gored, him with a spear, &c.; and sometimes, he thrust, goaded, or poked, him:] you say, TaEana Ald~aAb~apa biEuwdK A^awo naHowihi [He goaded the beast with a stich or the like]. (Mgh and Msb in art. nxs.) ― -b2- [Hence,] TuEina (tropical:) He was smitten by the TaAEuwn i. e. plague, or pestilence; (Z, Msb, K, TA;) said of a man, (Msb, TA,) and of a camel. (TA.) ― -b3- And TaEana fiyhi biAlqawoli, (S, Msb, K,) and Ealayohi, (Msb, TA,) and TaEanahu bilisaAnihi, (TA,) [and TaEana fiY EiroDihi,] aor.
TaEuna
, (Lth, TA,) or, accord. to some, in this case
TaEana
, (TA,) or both, (Msb,) inf. n. TaEonN and TaEanaAnN, (S, Msb, K, TA, [the latter in the CK, erroneously, TaEonaAn, but expressly said in the TA to be biAlt~aHoriyk,]) (tropical:) [He wounded him, or attacked him, with words, and with his tongue; and wounded, or attacked, his reputation;] he blamed, censured, or reproached, him; attributed or imputed to him, charged him with, or accused him of, a vice, fault, or the like; or spoke against him. (Msb, TA.) A poet says, (S,) namely, Aboo-Zubeyd, (TA,) waA^abiY ZaAhiru Al$~anaA='api A_il~aA TaEanaAnFA waqawola maA laA yuqaAlN [And my father is one in whom hatred is manifest, (or, as in the TA, AlmuZohiru AlEadaAwapa, he who manifests enmity,) except in censuring, and saying what should not be said]. (S.) TaEanaAnN is of a measure of inf. ns. of verbs denoting that in which is prolongation and perseverance; and aptly applies to deviation from the right course. (TA.) ― -b4- TaEana A_ilaY A^um~ihi is said of a child, meaning He raised his head [or thrust with it] towards the breast of his mother. (L.) ― -b5- And TaEana fiY Ald~aAri, said of a branch of a tree, (L, Msb,) means It inclined into, or against, the house, rising: (L:) or it inclined towards the house, extending sideways. (Msb.) ― -b6- TaEanato fiY Alxidori, said, in a trad., of any one of the Prophet's daughters, when demanded in marriage, as denoting her disapproval, means (assumed tropical:) She entered within the xidor [or curtain]: or, as some say, she struck the xdr with her hand. (TA in art. xdr.) ― -b7- And you say, TaEana fiY AlmafaAzapi, (S, Msb, K,) aor.
TaEuna
and
TaEana
, (S,) inf. n. TaEonN, (Msb,) (tropical:) He went away in, or into, the desert, (S, Msb, K, TA,) penetrated into it, (TA,) and traversed it. (So in a copy of the S.) ― -b8- And TaEana All~ayola (tropical:) He journeyed throughout the whole of the night. (K, TA.) One says, xaraja yaToEunu All~ayola (tropical:) He went forth journeying in the night. (TA.) And TaEana biAlqawomi (assumed tropical:) He journeyed by night with the people, or party. (TA.) ― -b9- And TaEana fiY Als~in~i, (S, Msb,) aor.
TaEuna
, (S,) (assumed tropical:) He became old, or advanced [or far-advanced] in age: (Msb:) or he rose ($axaSa) in age. (TA.) ― -b10- And TaEana fiyhi means also (assumed tropical:) He began it, or entered upon it, namely, a thing, (Msb, TA,) or an affair, of any kind. (Msb.) Hence one says of a woman, TaEanato fiY AlHayoDapi, for TEnt fY A^ay~aAmi AlHayoDapi i. e. (assumed tropical:) She entered upon the days of the menstruation. (Msb.) ― -b11- TaEana fiY AlEinaAni, (K,) aor.
TaEuna
, (S,) said of a horse, means (tropical:) He strained the rein [by thrusting forward his head], and hastened, or was quick, (tana$~aTa, so in copies of the S, in the K tabas~aTa,) in going, or pace. (S, K, TA.) ― -b12- And TuEina fiY jinaAzatihi means (assumed tropical:) He died; (Lth and Mgh and TA in art. jnz;) [lit. he was thrust into his bier:] or he was at the point of death: and TuEina fiY nayoTihi signifies the same. (TA in the present art.)
3 TaAoEana
see 6. ― -b2- AlT~iEaAnu is metonymically used as meaning AlmujaAmaEapu. (Har p. 601.)
6 taTaAEanuwA fiY AlHarobi *
, (S, K,) inf. n. taTaAEunN, (K, TA,) and accord. to the K TEnAn, app. TaEanaAnN, [in the CK with the E quiescent,] but correctly ↓ TiEin~aAnN, with two kesrehs and with a sheddeh to the n, which is anomalous; and to this the K adds TiEaAnN, with kesr, [in the CK written with fet-h,] but this is the inf. n. of ↓ TaAEanuwA, not of tTAEnwA, as also muTaAEanapN; (TA;) and ↓ AiT~aEanuwA, (S, K,) of the measure AifotaEaluwA; (S;) [They pierced, or thrust, one another in war:] Az says that Alt~afaAEulu and AlAifotiEaAlu scarcely ever signify otherwise than the participation of two agents. (TA.)
8 A_iTotaEana
see the next preceding paragraph.
TaEonN *
: see what next follows.
TaEonapN *
[as an inf. n. of un., A single act of piercing or thrusting; i. e. a piercing thrust or a stab, or simply a thrust; with a spear or the like: and a wound made by piercing or thrusting with a spear or the like; i. e.] the effect of AlT~aEon: pl. [or rather coll. gen. n.] ↓ TaEonN, thus used by a Hudhalee poet in the phrase TaEonN jawaAy^ifu [spear-wounds penetrating into the interior of the body, or into a vital part]. (TA.) ― -b2- [It is also an inf. n. of un. in other senses. ― -b3- Golius assigns also to this word and to TiEonapN and TuEonapN, as from the K, the meaning of A woman of evil disposition: but this is evidently a mistake, and taken from an art, (next after the present one) in the K, in which AlT~aEovanapu, there said to be biAlmuhomalapi waAlmuval~avapi, is expl. as meaning “ the woman evil in disposition. ”]
TiEin~aAnN *
an anomalous inf. n. of 6, q. v. (TA.)
TaEiynN *
: see maToEuwnN, in two places.
TaE~aAnN *
, (S, TA,) occurring in a trad., (S,) means Wont [to wound, or attack, the reputations of men;] to attack men with blame, censure, or reproach, and with backbiting, and the like: (TA:) it is for TaE~aAnN fiY A^aEoraADi Aln~aAsi [a phrase mentioned in the Msb]. (S, TA. *)
TiE~iynN *
Skilled in piercing, or thrusting, [with the spear,] in war. (TA.)
TaAEuwnN *
(tropical:) An epidemic disease; (TA;) [i. e.] plague, or pestilence, syn. wabaA^ or wabaA=', (K, TA,) by reason of which the air is vitiated, and by it the constitutions and the bodies are vitiated: (TA:) or the kind of wabaA^ with which men are smitten by the jinn, or genii: (TA voce wabaA^N, q. v.:) or a mortality in consequence of wabaA^: (S, Msb:) pl. TawaAEiynu: (S, Msb, K:) it is a tropical term from AlT~aEonu, because the TawaAEiyn are called by them rimaAHu Aljin~i [the spears of the jinn, or genii]. (Z, TA.)
maToEanN *
is a noun of place [signifying A place of piercing or thrusting &c.]; as well as an inf. n. (Msb.) maA fiyhi maToEanN means (assumed tropical:) There is not in him anything [for which his reputation is to be wounded, or attacked, or] for which he is to be blamed, censured, or spoken against: (TA in art. gmz:) and you say, lahu fiyhi maToEanN (assumed tropical:) [He has (meaning he finds) in him something for which his reputation may be wounded, &c.]: pl. maTaAEinu. (TA in the present art.)
miToEanN *
: see what next follows.
miToEaAnN *
One who pierces, or thrusts, the enemy much; (S, K;) as also ↓ miToEanN: (K:) pl. of the former maTaAEiynu; (S, K;) and of the latter maTaAEinu. (K.)
maToEuwnN *
Smitten and pierced [&c.; see 1, first sentence]; as also ↓ TaEiynN: (K:) AZ says, (TA,) the pl. [of the latter] is TuEonN, (K, TA,) and not TaEonaY [like qatolaY]. (TA.) ― -b2- Also (tropical:) Smitten by the TaAEuwn [i. e. plague, or pestilence]; (Msb, TA;) and so ↓ TaEiynN. (TA.) Tgm
5 tTg~m *
[in Freytag's Lex. taTaAgama] He feigned ignorance (K, TA) Eilayohi [to him]; as though he did as do the TagaAm. (TA.)
TagamN *
A sea. (K.) And Much water. (K.)
TagaAmN *
Low, ignoble, mean, or sordid, and weak, persons, such as serve for the food of their bellies; or stupid, weak in intellect, low, ignoble, mean, or sordid: (S, K, TA:) and applied to a single person as well as to a pl. number. (S, TA.) ― -b2- And The inferior, or meaner, sorts of birds, (S, K, TA,) [contr. of EitaAqu AlT~ayori,] and some add, and of beasts, or birds, of prey: (TA:) n. un. with p; (S, K;) applied to the male and the female. (Yaakoob, S.) It has no verb; and its derivation is not known. (S.) ― -b3- yaA TagaAma AlA^aHolaAmi, said by 'Alee to the people of El-'Irák, is a phrase of the same class as A_i$ofaY Almirofaqi, [i. e. an instance of a subst. used as an epithet,] as though he said yaA DiEaAfa AlA^aHolaAmi [O ye weak in respect of the qualities of forbearance]. (TA.) ― -b4- TagaAmu AlkalaAmi means (tropical:) Low, or vile, speech: one says, kalaAmu AlT~agaAmi TagaAmu AlkalaAmi (tropical:) [The speech of the low, ignoble, &c., is low, or vile, speech]. (TA.)
TagaAmapN *
Foolish; stupid; or having little, or no, intellect or understanding; (Az, K;) as also dagaAmapN. (Az, TA.) ― -b2- [See also TagaAmN, of which it is a n. un.]
TuguwmapN *
and Tuguwmiy~apN Foolishness; stupidity; or paucity, or want, of intellect or understanding: and lowness, ignobleness, or meanness. (K.) Tgw and TgY
1 TagaY *
, aor. yaTogaY; (S, M, Msb, TA, &c.;) not mentioned in the K [in art. TgY, but in some copies thereof mentioned in art Tgw]; perhaps dropped by the copyist; (TA;) and TagaA, aor. yaToguw; and TagiYa, aor. yaTogaY; (S, Msb, K;) inf. n. TagoYN, which is of the first, though mentioned in the K as being of the last; (TA;) and TugoyaAnN, (S, K,) which is also of the first, and second, (S,) or of the last, as also TigoyaAnN, (K,) mentioned by Ks as from some of the tribe of Kelb; (TA;) or TugoyaAnN is a simple subst.; (Msb;) and TagoyaA, mentioned by Az as an inf. n. [app. of the first]; (TA;) and the inf. n. of the second is TagowN, (Msb,) or Tuguw~N, (K accord. to the TA,) like Euluw~N, (TA,) or TagowaY, (so in some copies of the K,) and TagowaY, mentioned as an inf. n. by Az, (TA,) and TugowaAnN; (K, and mentioned in the S as syn. with TugoyaAnN;) and the inf. n. of TagiYa is TagFY; (Msb, TA;) He exceeded the just, or common, limit or measure; was excessive, immoderate, inordinate, or exorbitant; (S, Msb, K, TA;) [and particularly] in disobedience: (S, * Msb, * TA:) he exalted himself, and was inordinate in infidelity: he was extravagant in acts of disobedience and in wrongdoing: (K:) accord. to El-Harállee, AlT~ugoyaAnu signifies the acting wrongfully in respect of the limits of things and the measures thereof. (TA.) ― -b2- [Hence,] TagaY, in the K TagiYa, but the former is the right, (TA,) or TagaA, (Msb,) said of a torrent, (Msb,) or of water, (K, TA,) (tropical:) It rose high, (Msb, K, TA,) so as to exceed the ordinary limit in copiousness: (Msb:) or TagaY or TagaA, (accord. to different copies of the S,) said of a torrent, (assumed tropical:) it brought much water: and, said of the sea, (assumed tropical:) its waves became raised, or in a state of commotion: and, said of the blood, (assumed tropical:) it became roused, or excited. (S.) [Hence also the phrase TagaA miroqamuka (assumed tropical:) Thy pen has exceeded its due limit: see art. rqm.] ― -b3- Tagati Albaqarapu, (K,) aor.
1a2a3a
, (TA,) means The baqarap [i. e. the bovine antelope called baqarapu AlwaHo$i (see TagoyaA)] uttered a cry or cries. (K.)
4 ATgAhu *
It, (i. e. wealth, S,) or he, (a man, Msb,) made him to exceed the just, or common, limit or measure; to be excessive, immoderate, inordinate, or exorbitant. (S, Msb, K.)
6 tTAgY Almawoju *
[app. The waves conflicted, or dashed together, with excessive vehemence]: a phrase mentioned by Z. (TA.)
TagFA *
: see what next follows.
TagoYN *
; accord. to the copies of the K ↓ TagFA, but this is incorrect; A sound, or voice; of the dial. of Hudheyl: one says, samiEotu TagoYa fulaAnK I heard the sound, or voice, of such a one: and, as in the “ Nawádir, ” samiEotu TagoYa Alqawomi, and Tahoyahumo, and dagoyahumo, I heard the sound, or voice, [or voices,] of the people, or party. (TA.)
TagowapN *
: see what next follows.
TagoyapN *
The top, or upper part, of a mountain: (S, TA:) and any high, or elevated, place; as also ↓ TagowapN. (TA as from the S: but only the latter word is mentioned in this sense in my copies of the S.) ― -b2- And (S) A small quantity (nubo*apN) of anything: (S, K: *) so says AZ. (S. [In this sense, and in the two senses following, erroneously written in the CK Tagiy~ap.]) ― -b3- And A smooth stone or rock. (K.) ― -b4- And, accord. to the copies of the K, AlT~agoyapu signifies AlmusotaSoEabu mina Aljabali [as though meaning What is deemed, or found, difficult, of the mountain]: but [SM says, though I think this doubtful,] it is correctly mina Alxayoli [meaning what is refractory, or untractable, of horses], as in the M. (TA.)
TagowaY *
a subst. from the verb TagaA, (K, TA,) [and] so is ↓ TugoyaAnN, (Msb,) or the latter is an inf. n., (S, K,) and, accord. to Az, so is TagowaY, and so too is ↓ TagoyaA, which latter is said by Zj to be the original of TagowaY: (TA:) it is like TugowaAnN and TugoyaAnN. (S.) Hence, in the Kur [xci. 11], ka*~abato vamuwdu biTagowaAhaA [Thamood disbelieved by reason of their exorbitance]; (K, * TA;) meaning that they did not believe when they were threatened with the punishment of their TugoyaAn: or, as is said in the Expos. of Bkh, the meaning is, by reason of their acts of disobedience. (TA.)
TagoyaA *
: see the next preceding paragraph. -A2- It is also a proper name for [The bovine antelope called] baqarapu AlwaHo$i; (K, TA;) from Tagati Albaqarapu [expl. above: see 1, last sentence]: (TA:) [or, as it appears from a citation in the TA, partly mistranscribed so as to be unintelligible, TagoyaA or ↓ TugoyaA signifies, accord. to IAar, a baqarap uttering a cry or cries, or a loud cry or loud cries:] or ↓ TugoyaA with damm accord. to As, or TagoyaA with fet-h accord. to Th, signifies a youngling of the baqar AlwaHo$. (S.)
TugoyaA *
: see what next precedes, in two places.
TugoyaAnN *
: see TagowaY.
TaAgK *
Any exceeding his, or its, just limit [in an absolute sense or] in disobedience. (S, Msb.)
TaAgiyapN *
i. q. jab~aArN [i. e. Insolent, tyrannical, &c.]; (K, TA;) who deviates from the right way or course, or trangresses the just limit: (TA:) and stupid, or foolish; proud; (K, TA;) wrongful, unjust, or injurious, in conduct: (TA:) or one who cares not what he does, devouring [the property of] men, and oppressing them, and who is not turned from his course by a disposition to shun sin or crime, nor by fear. (Sh, TA.) [Hence,] AlT~aAgiyapu is an appellation of The king of the ruwm [or Greeks of the Lower Empire]; (S, K, TA;) applied to him as a surname because of his much exorbitance, and corrupt conduct. (TA.) ― -b2- And A thunderbolt; syn. SaAEiqapN. (S, K.) ― -b3- And The cry of punishment; by which Thamood were destroyed, as mentioned in the Kur [lxix. 5]: (S, TA:) or, accord. to Zj, it there means their TugoyaAn [or exorbitance]; being a subst. like EaAfiyapN and EaAqibapN. (TA.) ― -b4- Also The flood denoted by the words of the Kur [lxix. 11] A_in~aA lam~aA TagaY AlmaA='u. (Er-Rághib, TA.)
TaAguwtN *
is of the measure falaEuwtN, from Tagawotu; (M, K;) formed by transposition, though like laAhuwtN which is not so formed: (S:) it is originally of the measure faEaluwtN, which is changed to falaEuwtN, so that it becomes TawaguwtN, and this is then altered to TaAguwtN: (Msb, TA:) it is held to be altered from Tawaguwt rather than from Tagayuwt because the transposition of w is more common than that of Y, as in $aAkK &c.: (M, TA:) or, as some say, the t is a substitute for w, and the measure is faAEuwlN: and some say that the measure is faAEaluwtN, and that it is originally TaAgayuwtN: (TA:) the pl. is TawaAgiytu (S, K) and TawaAgK, (K,) the latter mentioned by ISd. (TA.) It signifies A devil; (S, Msb, K, TA;) thus expl. by Abu-l- 'Áliyeh and others, and said to be on the authority of 'Omar: (TA:) or one that is exorbitant in pride or corruptness or disbelief or disobedience, of the jinn, or genii: (Er-Rághib, TA:) or AlT~aAguwtu means [the idol called] All~aAt and [that called] AlEuz~aY; (K;) or thus some expl. Aljibot and AlT~aAguwt [together, in the Kur iv. 54]: (TA:) or whatever is worshipped instead, or to the exclusion, of God; (Zj, K, TA;) as also Aljibotu: (Zj, TA:) and the idols [in general]: (K:) or it is of the idols, and of the jinn, or genii, and of mankind: (Akh, TA:) or he who turns from the good way: (Er-Rághib, TA:) and the diviner: (S, K, TA:) and the enchanter: thus expl. by 'Ikrimeh; and said to mean thus in the Kur iv. 63: and so Aljibotu accord. to Zj: (TA:) and any head, or leader, of error: (S, K:) and the exorbitant in pride or corruptness or disbelief or disobedience, of the people of the Scripture: (K:) it is used as a sing., (S, K,) as in the Kur iv. 63; (S;) and as a pl., (S, K,) as in the Kur ii. 259; (S;) and masc. and fem., (Msb, TA,) as fem. in the Kur xxxix. 19: (TA:) or by Aljibot is meant Hoyeí Ibn-Akhtab; and by AlT~aAguwt, Kaab Ibn-ElAshraf: (I'Ab, K:) and [the pls.] TawaAgiytu and TawaAgK signify [sometimes] idol temples: so says El-Háfidh in the preface to the “ Fet-h ” [i. e. his celebrated work entitled “ Fet-h el-Bári ”]. (TA.) Tf
1 Taf~a *
, (As, O, K,) [aor., app.,
Tafi3a
,] inf. n. Taf~N, (TK, [or, accord. to Freytag TufuwfN, which see in what follows,]) It (a thing) was, or became, near. (As, O, K.) You say, A^axa*otu mino mataAEiY maA xaf~a waTaf~a i. e. [I took, of my goods,] what [was light, and] was near to me. (As, O.) And Taf~a Al$~aYo'u mina Al$~aYo'i The thing was, or became, near to the thing. (O, K. *) And xu*o maA Taf~a laka, and laka ↓ A@sotaTaf~a, (S, Meyd, O, K,) and laka ↓ A^aTaf~a, (Meyd, O, TA,) Take thou what has risen to thee, and become within thy power or reach, (S, O, K, TA,) and become attainable [to thee], or prepared [for thee], (AZ, Meyd, TA,) and become near to thee: (K, TA:) or what has risen to view, and has appeared, [to thee,] to be taken: (TA:) [for] Taf~a, inf. n. TufuwfN, signifies it rose [app. so as to become visible]: and it was, or became, little in quantity: the saying is a prov., relating to a man's being content with a part of that which he wants: (Meyd:) and in like manner one says, xu*o maA daf~a laka, and A@sotadaf~a: (AZ, Meyd, TA:) and Ks mentions, in relation to a man's being content with a part of that which he wants, the saying, xu*o maA Taf~a laka wadaEo laka ↓ maA A@sotaTaf~a [app. meaning, if the saying be correctly thus related, Take what is within thy power, or reach, and leave what has risen to thy view so as to invite approach]; i. e. be content with what is within thy power. (TA.) ― -b2- Taf~ati Al$~amosu: ― -b3- and Taf~a said of a bird: see 2. ― -b4- mar~ayaTf~u [app. yaTif~N] He passed by hastening, or going quickly. (O.) -A2- Taf~a Aln~aAqapa, (O, K,) aor.
Tafu3a
, (O, TA,) inf. n. Taf~N, (TA,) He (a man, O) bound the legs of the she-camel, (O, K,) all of them. (O.) ― -b2- Taf~ahu He (a man, O) raised it (i. e. a thing, O) with his leg or foot, or with his arm or hand. (O, K.) And Taf~a bifulaAnK mawoDiEa ka*aA He raised such a one to such a place; and made him to be on a level with it. (TA.) ― -b3- And Taf~a AlHaAy^iTa, inf. n. Taf~N, He mounted upon the wall. (TA.)
2 Tf~f *
He made defective, or deficient. (TA.) You say, Tf~f, (K,) or Tf~f AlmikoyaAla, and AlmiyzaAna, (Msb,) inf. n. taTofiyfN, (S, O, Msb,) He gave short measure, and short weight; (Msb;) he made the contents of the measure to be defective, (S, O, Msb, K,) and in like manner, of the balance; (Msb;) not filling the former to its uppermost parts: (S, TA:) i. e. he did thus, cheating his companion in measure or in weight. (TA.) [Hence,] Tf~f EalaY EiyaAlihi (tropical:) He scanted his household, stinted them, or was niggardly or parsimonious towards them, in expenditure. (TA.) And Tf~f EalaY Alr~ajuli (assumed tropical:) He gave to the man less than he had taken from him. (TA.) And Tf~f AlA_inaA='a He took what was upon [or above] the vessel [i. e. its TufaAf, or TufaAfap]. (TA. [See also 4, last sentence.]) ― -b2- Also He made full, or complete. (TA.) [Thus it has two contr. significations.] -A2- Tf~ft Al$~amosu (tropical:) The sun drew near to setting: (TA:) [but this may be a mistranscription for ↓ Taf~at, mentioned by Golius in this sense on the authority of Z: or each may be correct: that the latter is correct, and that ↓ TafaAfN or ↓ TifaAfN is its inf. n., seems to be indicated by the fact that SM adds immediately after the explanation of the former phrase,] A^ataAnaA Einoda TfAfi Al$~amosi means (tropical:) [He came to us] at the sun's drawing near to setting. (TA.) ― -b2- Tf~f, said of a bird, [or ↓ Taf~a, mentioned by Freytag from Hamaker's Specim. catal. p. 49, 1. 4, of the Arabic text, or both may be correct,] The bird expanded his wings: (O, K:) so says Ibn-'Abbád. (O.) ― -b3- And Tf~f bihi Alfarasu (tropical:) The horse leaped with him. (Ibn-'Abbád, O, K. [Golius has omitted this; and has assigned to Tf~f, followed by b with the person who is the object, as on the authority of the S and K, the signification of AdnA (properly A^adonaY), meaning “ prope admovit, ” a signification belonging to A^aTaf~a, but not assigned to either of these verbs in the S nor in the K.]) Taf~afa biYa Alfarasu masojida baniY zurayoqK, in a saying of Ibn-'Omar respecting a horse-race, means (tropical:) The horse leaped with me (S, O, TA) so that he passed beyond the mosque of the Sons of Zureyk. (O, TA.)
4 xu*o maAA^aTaf~a laka *
: see 1. ― -b2- And ATf~ lahu He had knowledge of it, i. e. an affair; (Lth, O, K;) and of him, i. e. a person. (O.) ― -b3- And He desired to deceive him: (O, K:) or he had knowledge of him, and desired to deceive him. (O.) ― -b4- And ATf~ Ealayohi i. q. A^a$orafa (O, K) i. e. A^a$orafa Ealayohi [meaning He looked upon it, looked upon it from above, looked down upon it, got a view of it, saw it, or got knowledge of it]; namely, a thing; as also A^aTal~a Ealayohi. (O.) ― -b5- And, (AZ, O, K, TA,) as also A^aTal~a Ealayohi, (AZ, TA,) He got possession of it, (AZ, O, K, TA,) and took it away, or went away with it; (AZ, O, TA;) namely, the property of another person. (AZ, TA.) ― -b6- ATf~ Ealayohi biHajarK He reached, or hit, him, or it, (tanaAwalahu,) with a stone. (Ibn-'Abbád, O, K.) ― -b7- ATf~t Aln~aAqapu The she-camel cast, (Ibn- 'Abbád, O,) or brought forth, (K,) her young one in an imperfect state. (Ibn-'Abbád, O, K.) -A2- ATf~h He put it, or brought it, near: 'Adee Ibn-Zeyd says, [using the verb in this sense,] A^aTaf~a liA^anofihi AlmuwsaY qaSiyrN [Kaseer put the razor near to his nose]: (Ham p. 436:) or this means Kaseer put the razor near to his nose and cut it off. (TA.) ― -b2- And i. q. mak~anahu. (TA.) [You say, mak~anahu mina Al$~aYo'i, and app., in like manner, ATf~hu mina Al$~aYo'i, i. e. He made him to have power over the thing; or to have the thing within his power or reach; and so, perhaps, ATf~hu lil$~aYo'a.] ― -b3- And ATf~ lahu Als~ayofa He held forth the sword towards him, and struck him with it. (TA.) ― -b4- And ATf~ Alkayola He made the contents of the measure to reach to its uppermost parts: (S, K:) or, as some say, he took what was upon [or above] the measure. (TA. [See also Taf~afa AlA_inaA='a.])
10 AstTf~ *
, said of a camel's hump, It rose, or became high. (TA.) ― -b2- And AstTf~t HaAjatuhu The thing that he wanted became prepared, and easy of attainment. (TA.) See also 1, in two places.
R. Q. 1 TafoTafa *
He (a man, TA) became lax [or weak] (Ibn-'Abbád, O, K) in the hands of his adversary (Ibn-'Abbád, O) or in the hand of his adversary. (K.)
Taf~N *
The side (O, K) of a thing: (O:) [like daf~N:] and the bank, or shore, (O, K,) of a great river or a sea; (O;) as also ↓ TafoTaAfN: (O, K:) accord. to Lth, of the Euphrates: (O:) or, as some say, the elevated part of the side of the Euphrates. (TA.) And AlT~af~u is applied to The part of the land of the Arabs that overlooks the cultivated region of El-'Irák: (IDrd, O, K:) said by As to be so called because it is near to the cultivated region: (O:) or it is a place in the district of El-Koofeh. (S, O, K. *) ― -b2- And The exterior court or yard of a house. (TA.) ― -b3- See also TafaAf, in two places. -A2- And see Taf~aAfN.
TafafN *
: see TafaAf.
TafafapN *
: see TufaAfapN.
TafaAfu Almak~uwki *
(S, O, Msb, * K) and AlA_inaA='i, (K,) and ↓ TifaAfuhu, (S, Mgh, * O, Msb, K,) and ↓ Taf~uhu, and ↓ Tafafahu, (S, Mgh, * O, K,) The quantity sufficing for the filling (S, O, Msb, K) of the [measure called] mk~wk (S, O, K) and of the vessel (K) to its uppermost parts: (S, O, Msb, K:) or what remains in it after the wiping off of the head thereof: (M, K: [the measure being generally in the form of a truncated cone, much smaller at the top than at the base, the quantity rising above the top is not much:]) or the jimaAm or jamaAm or jumaAm (accord. to different copies of the K [generally meaning the quantity that rises above the top after the filling]) thereof: or the quantity sufficing for the filling thereof: (K:) or the quantity nearly sufficing for the filling thereof: (TA: [and the like explanation is given of the third word in the S &c., as will be shown by what follows:]) or the quantity that falls short of the filling thereof. (Mgh. [See also TufaAfapN.]) It is said in a trad. (S, Mgh, O) of the Prophet, (Mgh, O,) kul~ukumo banuw A=dama AlS~aAEi ↓ Taf~a, (S, O,) or Taf~u AlS~aAEi, (so in my copy of the Mgh,) All of you, sons of Adam, are like the quantity nearly sufficing for the filling of the SAE; (S, * Mgh, O;) i. e. ye are all nearly alike; so says Az: (Mgh:) meaning, all of you, in being related to one father, are in one predicament in respect of defectiveness, like the thing measured that falls short of filling the measure: (IAth, Mgh, O:) the Prophet then proceeded to inform them that there is no excellence of one above another except by piety. (O.) -A2- TafaAfN signifies also The blackness of night; (O, K;) and so ↓ TifaAfN. (K.) ― -b2- See also 2.
TufaAfN *
: see TufaAfapN, in two places.
TifaAfN *
: see TafaAf, in two places: ― -b2- and see 2.
TafiyfN *
Little in quantity: (S, O, Msb, K:) and incomplete: (IDrd, O, K:) applied to a thing in this sense, (IDrd, O,) and in the former sense. (TA.) [See tifolN.] ― -b2- Also Low, base, vile, mean, paltry, or contemptible. (TA.)
TufaAfapN *
The quantity that is above the measure; (S, O, Msb, K;) as also ↓ TufaAfN (S) or ↓ TafafapN: (O, K:) or the quantity that falls short of filling the vessel, (IDrd, O, K,) of beverage or wine, &c. (IDrd, O. [See also TafaAf.]) And Somewhat, little in quantity, remaining in a vessel. (TA.) ― -b2- And TufaAfapu AlA_inaA='i and ↓ TufaAfuhu The uppermost part of the vessel. (K.)
Taf~aAfN *
(O, K) and ↓ Taf~N (K) and xaf~N and daf~N, as epithets applied to a horse, are alike (O, K) in meaning (K) [app. signifying Light, brisk, or quick: (see Taf~afa bihi Alfarasu:) in the TK, and hence by Freytag, expl. as meaning thus, but as an epithet applied to a man].
A_inaA='N Taf~aAnu *
[in the CK Taf~AnN] A vessel in which the measuring [or thing measured] has reached its uppermost parts: (S, O, K:) [or] a full vessel. (IAar, TA.)
AlT~aAf~apu *
What is between mountains and plains. (Ibn-'Abbád, O, K.) ― -b2- And TaAf~apu AlbusotaAni What surrounds the garden: (Ibn-'Abbád, O, K:) pl. TawaAf~u. (Ibn-'Abbád, O.)
TafoTafapN *
(S, O, K) and TifoTifapN, (O, K,) the latter mentioned on the authority of AZ, (O,) The xaASirap [or flank]: (S, O, K:) or any quivering flesh: (Az, O, K: [see $idoqN:]) or the flaccid flesh of the soft parts of the belly; (O, K;) thus the former word is expl. by IDrd: (O:) or the extremities of the side, adjoining the ribs: (K:) and said to mean the soft part of the liver; the pl. being used by Dhu-r-Rummeh in relation to the liver: (L, TA:) the pl. is TafaATifu. (O, K.)
TafoTaAfN *
The extremities of trees: (S, O, K:) or the soft, or tender, and succulent, of plants, or herbage: or, accord. to El-Mufaddal, the leaves of the branches. (TA.) ― -b2- See also Taf~N.
muTaf~ifN *
One who gives short measure, and short weight, (Zj, Msb, TA,) thus cheating his companion; but this epithet is not applied unrestrictedly except in the case of exorbitant deficiency: [or] accord. to Aboo-Is-hák [i. e. Zj], the mTf~f is thus called because he seldom or never steals from the measure or balance save what is paltry, i. e. Tafiyf; for it is from Taf~u Al$~aYo'i, meaning “ the side of the thing: ” the pl. occurs in the Kur lxxxiii. 1. (TA.) TfA^
1 Tafiy^ati Aln~aAru *
, aor.
TafaAa
, inf. n. Tufuwo'N (S, Msb, K) and TafaA^N; (TA;) and ↓ AnTfA^t; (S, K;) The fire became extinguished, or quenched: (Msb:) or ceased to flame: (K, TA:) [or rather, ceased to flame and its live coals became cool; for] when the flame of the fire has become allayed but its coals still burn, it is said to be xaAmidap; and when its flame is extinct and its coals have become cool, it is said to be haAmidap and ↓ TaAfiy^ap. (TA.)
4 ATfA^ Aln~aAra *
He extinguished, or quenched, the fire. (S, * Msb, K, * TA.) Hence, ATfA^ AlHaroba (tropical:) He extinguished the fire of the war. (TA.) And A^aTofaA^otu Alfitonapa (tropical:) I allayed the sedition, or conflict and faction, or the like. (Msb.)
7 A_inoTafaAa
see the first paragraph.
naArN TaAfiy^apN *
[Fire becoming, or become, extinguished]: see 1.
muTofiy^u Aljamori *
[The extinguisher of the live coals;] one of the [seven] days called A^ay~aAmu AlEajuwzi; (S, O;) the fifth of those days; (K;) so in the M &c.: (TA:) or the fourth thereof: (O, K:) or the last thereof. (Har p. 295.) [Accord. to modern Egyptian almanacs, it is the fourth of those days on which the last of the three jamaraAt becomes extinct: see jamorapN: and see also EajuwzN] ― -b2- muTofiy^apu Alr~aDofi (so in the M and O and L and in some copies of the K, in other copies of the K muTofiy^u, TA) A piece of fat which, when it falls upon the raDof [or heated stones], melts, and quenches them. (Lth, O, K.) And in the M and L, it is said to signify A lean sheep or goat: the Arabs, as is related by Lh, used to say, Hadasa lahumo bimuTofiy^api Alr~aDofi (TA) i. e. He slaughtered for them a lean sheep or goat, which extinguished the fire and did not become thoroughly cooked: (M and L and K in art. Hds:) or a fat sheep or goat, (AO and T, TA in that art.,) which quenched the raDof by its fat. (T, TA ibid. [See also damaga.]) ― -b3- Also A serpent, the poison of which, as it passes by the raDof, extinguishes their fire: (O, K:) in a verse of El-Kumeyt, [for the sake of the metre,] the former word is [altered to] ↓ muTaf~iy^ap. (O.) ― -b4- And (tropical:) A calamity, or misfortune: (O, K, TA:) said by AO to mean originally such as has made one to forget that which was before it, and extinguished its heat. (O, TA.)
muTaf~iy^apu Alr~aDofi *
: see the next preceding paragraph. TfH
1 TafaHa *
, (S, A, K,) aor.
TafaHa
, (TA,) inf. n. TufuwHN (S, A, K) and TafoHN, (K,) It (a vessel, S, A, K, and a river, A, TA, and a wateringtrough, or tank, A) was, or became, full, so as to overflow: (S, A:) was, or became, full, and high [in its contents], (K, TA,) so as to overflow. (TA.) [See also miroqamN.] ― -b2- TafaHa said of one intoxicated, (tropical:) He was full of wine. (T, S, TA.) ― -b3- TafaHato biAlA^awolaAdi (tropical:) She (a woman) brought forth children abundantly; brought forth many children: (A:) [or] TafaHato biAlwaladi she brought forth the child at the full period of gestation, or fully formed. (K.) ― -b4- TafaHa Eaqoluhu (assumed tropical:) His understanding, or intellect, became eminent [or, app., exuberant]. (TA.) ― -b5- TafaHa, aor. as above, also signifies (assumed tropical:) He ran. (As, TA.) ― -b6- And one says, AiTofaHo Ean~iY, meaning (assumed tropical:) Go thou away, or depart, from me. (S, K.) -A2- TafaHa as trans.: see 4. ― -b2- TafaHati Alr~iyHu AlquTonapa The wind raised, or carried up, the portion of cotton: (S, K:) and in like manner, a similar thing. (S.)
2 Taf~aHa
see the next paragraph.
4 ATfHhu *
; (S, A, K;) and ↓ Tf~Hhu, (S, K,) inf. n. taTofiyHN; (S;) and ↓ TafaHahu, (K,) inf. n. TafoHN; (TA;) He filled it so that it overflowed: (S, A:) or he filled it so that it became high [in its contents]: (K:) namely, a vessel, (S, A, K,) and a river, or rivulet, and a watering-trough, or tank. (A.)
8 AiT~afaHa Alqidora *
(S, K, in the CK [erroneously] Alqidoru) He took off the TufaAHap (i. e. scum) of the cooking-pot. (S.)
TafoHaAnu *
; fem. TafoHay: see TaAfiHN.
TifaAHu AlA^aroDi *
What would fill the earth (T in art. THf, and K,) so that it would overflow: (T:) so in the saying, in a trad., waA_no kaAna Ealayohi TifaAHu AlA^roDi *unuwbAF [Though there be upon him, or imputable to him, what would fill the earth so that it would overflow, of sins, or crimes]. (T.)
TufaAHapF *
What has come forth upon the surface of a thing, such as the scum of the cooking-pot, (S,) which is termed TufaAHapu Alqidori. (A, K.)
Taf~aAHu AlqawaAy^imi *
(tropical:) A horse that runs much. (A.) And Taf~aAHapu AlqawaAy^imi (tropical:) A she-camel having swift legs. (K, TA.)
TaAfiHN *
Full, so as to overflow; applied to [a vessel, and] a river, and a watering-trough, or tank: (A, TA:) or full: and full and high. (A'Obeyd, T, TA.) And ↓ A_inaA='N TafoHaAnu, and qaSoEapN TafoHaY A vessel, and a bowl, of which the contents flow over the sides. (K.) ― -b2- Applied to one intoxicated, (tropical:) Full of wine. (T, S, A, K.) ― -b3- And (assumed tropical:) Running, or one that runs. (As, TA.) -A2- And [the fem.] TaAfiHapN signifies Dry, or tough, or rigid: whence the phrase rukobapN TaAfiHapN meaning A knee which he to whom it belongs cannot grasp with his hand. (K.)
miTofaHapN *
A skimmer, or ladle with which the scum of the cooking-pot is taken off; (K;) called in Pers. kafoGiyr. (TA.) Tfr
1 Tafara *
, (S, A, Mgh, Msb,) aor.
Tafira
, (S, Mgh, Msb,) inf. n. TufuwrN (S, A, Mgh, Msb, K) and TaforN, (S, A, Mgh, Msb,) or TaforapN, (K,) [but] this has a more particular signification than TaforN, (Msb,) [being an inf. n. un.,] He leaped: (S:) or he leaped upwards, (Lth, T, A, Mgh, Msb, K,) as when one leaps over a wall to what is behind it. (Lth, T, Mgh, Msb.) One says, Tafara AlHaAy^iTa, (TA,) or Tafara AlHaAy^iTa A_ilaY maA waraA='ahu, (A,) He leaped over the wall to what was behind it. (TA.) And Tafara Alfarasu Aln~ahora [The horse leaped over the river, or rivulet]. (A, TA.)
2 Tf~r Alfarasa Aln~ahora *
He made the horse to leap over the river, or rivulet. (A, TA.)
8 AiT~afara farasahu *
, inf. n. AiT~ifaArN; (O, TA;) accord. to the K, A^aTofara, inf. n. A_iTofaArN, but the former is the right; (TA;) He thrust his feet into the groins of his horse: the doing of which is a fault in the rider. (O, K, TA.) And in like manner one says of a man when he makes his camel to run: (O, TA:) i. e. AiT~afara baEiyrahu, inf. n. AiT~ifaArN, He thrust his feet into the groins of his camel. (L.) [It seems to be tropical, from what here follows.] ― -b2- AiT~afara Alr~ajulu, meaning He stuck his nails [into a thing] is originally AiZ~afara; (TA; [in which it is said to be tropical; but for this I see no reason;]) as also AiT~afarahu he stuck his nail into it. (TA in art. Zfr.)
TaforapN *
A leap: (S:) or a leap upwards, (T, A, * Mgh, Msb, K, *) as when one leaps over a wall; (T, Mgh, Msb;) said to be thus distinguished from wavobapN, which is downwards. (Mgh, Msb.) Hence Taforapu Aln~iZaAmi [app. meaning An overleaping the right order, or method: I have not found any explanation of it]. (A.)
huwa Taf~aAru AlA^anohaAri *
[He is the leaper over rivers, or rivulets]. (A.) Tfs
TinofisapN *
and its variations: see art Tnfs. Tfq
1 Tafiqa yafoEalu ka*aA *
, (S, Mgh, O, K,) aor.
Tafaqa
; (S, K;) and Tafaqa, aor.
Tafiqa
, (S, O, K,) mentioned by Akh, (S, ISd, O,) and by Zj, (ISd, TA,) as said by some, (S, O,) but pronounced by Lth to be bad; (TA;) inf. n. TaqaqN, (S, K, TA, [in some copies of the K, erroneously, TafoqN,]) of the former verb; (S, TA;) and TufuwqN, (S, O, K,) of the latter verb; (S, O;) He set about, began, commenced, took to, or betook himself to, doing such a thing: (S, Mgh, O, TA:) expl. in the K as meaning he continued uninterruptedly the doing of such a thing (waASala AlfiEola [or in some copies waSala AlfiEola]), and by El-Háfidh Ibn-Hajar, in the “ Fet-h el-Bári, ” as meaning he entered upon, began, or commenced, and went on continually, doing such a thing; but it denotes the entering upon the doing of a thing irrespectively of the going on continually or not, and therefore it is not allowable to prefix A^ano to its predicate: (MF, TA:) it is followed by a future [or an aor., as in the ex. above]: the saying faTafiqa masoHFA biA@ls~uwqi waA@loA^aEonaAqi, in the Kur [xxxviii. 32], (TA,) i. e. He took to severing with the sword [the thighs and the necks], or, as some say, to wiping [or stroking] with his hand [the thighs and the necks], (Bd,) is for Tafiqa yamosaHu masoHFA: (Bd, * TA:) the verb is used only in an affirmative phrase: they do not say maA Tafiqa. (IDrd, O, K.) ― -b2- Tafiqa fulaAnN bimaA A^araAda, (Aboo-Sa'eed, O, K, *) a phrase of the Arabs of the desert, (Aboo-Sa'eed, O,) means Such a one attained that which he desired. (Aboo-Sa'eed, O, K. *) ― -b3- And one says Tafiqa AlmawoDiEa, aor.
Tafaqa
, He kept, or clave, to the place. (ISd, K.)
4 ATfqhu A@ll~`hu bihi *
God caused him to attain him, or it. (Aboo-Sa'eed, O, K.) One says, lay^ino A^aTofaqaniY A@ll~`hu bihi laA^afoEalan~a bihi [Verily if God cause me to attain him, or it, I will assuredly do something with him, or it]. (TA.) Tfl
1 Tafula *
, aor.
Tafula
, inf. n. TafaAlapN and TufuwlapN, It (anything) was, or became, soft, or tender; [as though resembling a Tifol;] (K, TA;) syn. raxuSa. (TA.) -A2- Tafalat said of a she-camel: see 2. ― -b2- Tafala, (K, TA,) inf. n. TufuwlN, said of a man, (TA,) He entered upon the [time called] Tafal, (K, TA,) which has two contr. meanings; (TA;) as also ↓ ATfl. (K.) ― -b3- And Tafalati Al$~amosu The sun rose: (O, K:) so says Fr in his “ Nawádir. ” (O.) ― -b4- And, (O, K,) accord. to Zj, (O,) The sun became red on the occasion of setting; and so ↓ A^aTofalat: (O, K:) thus the former has two contr. meanings: (K:) and Al$~amos ↓ Tf~lt, (S, K,) or Tf~lt liloguruwbi, (S,) inf. n. taTofiylN, (S, O,) The sun inclined to setting: (S, O:) or approached the setting; as also Tafalat, (K, TA,) aor.
Tafula
, inf. n. TufuwlN. (TA.) -A3- Tafalati AlHumuru AlEu$oba The asses depastured the herbs so as to raise the dust upon them. (Ibn- 'Abbád, O.) -A4- And Tafila Aln~abotu; (Ibn-' Abbád, O, K;) and Tufila; (Ibn-' Abbád, O, TA;) or, accord. to the K, ↓ Tuf~ila, inf. n. taTofiylN; (TA;) The herbage became soiled by dust, (Ibn-' Abbád, O, K, TA,) and thereby marred, or injured. (Ibn- ' Abbád, O, TA.)
2 Tf~lt Aln~aAqapu *
i. q. ra$aHato TifolahaA or ra$~aHatohu [i. e. The she-camel rubbed the root of her young one's tail, and pushed him on with her head; and went before him, and waited for him until he overtook her; and sometimes gently urged him on, and followed him]; (K accord. to different copies; [but both of these verbs signify the same, as expl. in the L;]) and so ↓ Tafalat, (K, TA,) aor.
Tafula
, inf. n. TufuwlN. (TA.) ― -b2- Tf~lt Al$~amosu: see 1. ― -b3- Tf~l All~ayolu The night began to be dark: (S, O:) or drew near. (K.) -A2- Tf~l AlA_ibila, (S, O, K,) inf. n. taTofiylN, (S, O,) He treated the camels gently, in journeying, in order that their young ones (A^aTofaAluhaA) might come up to them. (S, O, K.) ― -b2- And Tf~l AlkalaAma, (tropical:) He considered, or forecast, the results of the speech, or saying; he looked to what would, or might, be its result; or he thought, or meditated, upon it, and endeavoured to understand it; syn. tadab~arahu; (K, TA;) and (TA) so ↓ ATflhu. (O, TA.) -A3- See also 1, last sentence. -A4- And see 5, in two places.
4 ATflt *
, said of a woman, (S, O, TA,) and of a girl, or young woman, (Sbyp, [but this, I doubt not, is a mistranscription for Zaboyap, i. e. a doe-gazelle,]) and of a she-camel, (TA,) or of any female, (Msb,) She had a Tifol [or young one of tender age]: (S, O, TA:) or she brought forth. (Msb.) ― -b2- See also 1, in two places. -A2- And see 2.
5 tTf~l *
He was, or became, an intruder at feasts, uninvited; (S, Msb, K;) as also ↓ Tf~l, (K,) inf. n. taTofiylN: (TA:) or he imitated Tufeyl: (Har p. 179: [see TufayoliY~N:]) and Ealayohi ↓ Tf~l and tTf~l Elyh he intruded upon him at a feast, uninvited. (TA.) It is of the speech of the people of El-' Irák. (Lth, Msb.)
TafolN *
Soft, or tender; (S, O, K;) applied to anything, (K:) fem, with p; (S, O, K;) applied to a girl, or young woman, (S,) or to a woman: (O:) and pl. TifaAlN and TufuwlN, (K.) One says banaAnN TafolN [Soft, or tender, fingers, or ends of fingers]; this being allowable, though bnAn is a [kind of] pl. and Tfl is a sing., because every pl. [of the kind] that differs not from its sing. save in the p [affixed to the latter] is made sing. and masc. [as well as fem.]: and therefore Homeyd says, falam~aA ka$afona All~ibosa Eanohu masaHonahu biA^aToraAfi TafolK zaAna gayolFA muwa$~amFA [And when they (referring to females) removed from over him the clothing, they wiped him with the extremities of soft, or tender, fingers, that adorned a plump fore arm, tattooed]; meaning, biA^aToraAfi binaAnK TafolK. (S, O.) -A2- Also [Fullers' earth, which is used for scouring cloths, and is sometimes used in the bath, instead of soap;] a certain yellow [or rather yellowish, and sometimes white, or whitish,] earth, well known in Egypt, with which cloths are dyed [or rather scoured]; (TA;) also called bayoluwnN. (Esh-Shiháb El- ' Ajamee, TA in art. bln.)
TifolN *
A young one, or youngling, or the young, (Msb, K, *) of anything, (K,) [or] of a human being and of a beast: (Msb:) or (K) a new-born child, or young infant: and also a young one, or the young, of any wild animal: (S, O, K:) or it is applied to a child until he discriminates; (Msb, TA;) after which he is called SabiY~; thus some say, (Msb,) [and] thus says El-Munáwee: (TA:) or, accord. to Az, (Msb, TA,) on the authority of AHeyth, (TA,) a child from the time of his birth (Mgh, TA) until he attains to puberty: (Mgh, Msb, TA:) fem. TifolapN: (Zj, Mgh, Msb, TA:) and pl. A^aTofaAlN: (Zj, S, O, Msb, TA:) but TifolN is also used as fem., (Zj, Mgh, O, Msb, TA,) and dual, (Zj, TA,) and pl., (Zj, S, O, Msb, TA,) occurring as pl. in the Kur xxiv. 31, (S, O, Msb,) and [xxii. 5 and] xl. 69: (Zj, TA:) and ↓ TifoyalN signifies the same as TifolN; (K, TA;) used in this sense by a rájiz; but accord. to some, by poetic license, for the dim. ↓ TufayolN. (TA.) ― -b2- [Hence,] (assumed tropical:) Any part or portion of anything, whether a substance or an accident: (K, TA:) pl. A^aTofaAlN: whence they say Tifolu Alham~i and AlHub~i (assumed tropical:) [The portion of anxiety and of love]. (TA.) ― -b3- (tropical:) A falling spark or portion (siqoT [in the CK saqaT]) of fire: (M, K, TA:) or a live coal: (A, TA:) or fire when just struck; as also TifolapN: (T, TA: [but this latter is the n. un.:]) and the pl. is A^aTofaAlN: one says, taTaAyarato A^aTofaAlu, Aln~aAri, meaning (tropical:) The sparks of the fire [became scattered]. (TA.) ― -b4- (assumed tropical:) Small clouds: so in a verse of Aboo-Dhu-eyb. (TA.) ― -b5- (tropical:) An object of want: (K:) or a small object of want. (TA.) One says, huwa yasoEaY fiY A^aTofaAli AlHawaAy^iji i. e. [(tropical:) He labours in the accomplishment of] small objects of want. (A, TA.) -A2- (tropical:) Night: (K, TA:) or the first part thereof. (A, TA.) ― -b2- And (assumed tropical:) The sun when near to the setting. (ISd, K, TA.)
TafalN *
: see Tufuwliy~apN. ― -b2- Also The period [next] after sunrise: from TifolN signifying “ a young one ” or “ youngling: ” (O:) or Tafalu AlgadaApi signifies the period from that when the sun is about to rise, or appear, until its light has ascendancy over the earth: (T, TA:) or when the sun is about to rise, or appear, and has not yet ascendancy in, or upon, the earth: (Er-Rághib, TA:) or the period from the rising, or appearing, of the sun, until its having ascendancy [for A_ilaY A@sotikomaAlihaA in a copy of the M, and AstkmAnhA and AstknAnhA in different copies of the K, I read AlY A@sotimokaAnihaA, agreeably with the explanation in the the T and with that of Er-Rághib, in both of which the verb used is yasotamokin,] in, or upon, the earth. (M, K.) And (O) The period after [that called] the EaSor [q. v.] when the sun inclines to the setting: (S, O:) or Tafalu AlEa$iY~i signifies the last part of the afternoon, at sunset, (K, TA,) and at the time of the sun's becoming yellow, when it is about to set. (TA.) One says, A^atayotuhu TafalFA [I came to him at one of the periods termed Tafal]. (S, O.) ― -b3- Also The coming of the night with its darkness. (TA.) ― -b4- And The darkness itself. (O, K.) -A2- Also Rain: so in the phrase Tafalu Alv~uray~aA [The rain of the auroral setting of the Pleiades]. (S, O.) [Or A shower of rain: for] one says, waqaEato A^aTofaAlu AlwasomiY~i The showers of the [rain called] wsmY~ [q. v.] fell: and jaAdahu TafalN mino maTarK [A shower of rain descended copiously upon him, or it]. (A, TA.) ― -b2- And riyHN TafalN A wind that blows gently, or softly. (TA.)
TafilN *
Herbage that does not become tall (TA.)
TufaAlN *
and TafaAlN Dry clay: (K:) of the dial. of El-Yemen. (TA.)
TafiylN *
, like A^amiyrN, (K,) or, accord. to the L, ↓ Tifoy^ilN, mentioned in the L in art. TfA^l, (TA,) Turbid water remaining in a watering-trough: (K, TA:) n. un. with p; (K;) accord. to the L, Tifoy^ilapN; meaning a portion thereof. (TA.)
TufayolN *
dim. of TifolN, q. v.
Tifoy^ilN *
: see TafiylN.
TifoyalN *
: see TifolN.
TafaAlapN *
: see what next follows.
TufuwlapN *
: see what next follows.
Tufuwliy~apN *
, mentioned by ISd and the expositors of the Fs and others, as well as in the K, and also pronounced without teshdeed, [i. e. TufuwliyapN,] which shows, as do several other reasons, that the Y therein is not that which is the characteristic of rel. ns., though it has been asserted to be so, (MF, TA,) The state, or condition, of the Tifol; [i. e. early infancy: or, in a larger sense, childhood;] as also ↓ TufuwlapN and ↓ TafaAlapN and ↓ TafalN; (K;) [inf. ns.] having no verb [corresponding to them]. (TA.)
TufayoliY~N *
One who intrudes at feasts, uninvited; (S, O, Msb, K;) as also ↓ TifoliylN: (K:) the former is a rel. n. from TufayolN, the name of a certain man of El-Koofeh, (ISk, S, O, Msb, K,) who used to intrude at feasts, uninvited, (ISk, S, O, Msb,) and who was called Tufayolu AlA^aEoraAsi and Tufayolu AlEaraAy^isi: (ISk, S, O: [two other deriva- tions are mentioned in the TA; but they are too far-fetched to deserve notice:]) such the Arabs [in their proper language] called waAri$N. (ISk, S, O, Msb.)
Taf~aAlN *
One who sells Tafol [or fullers' earth]. (TA.)
TifoliylN *
: see TufayoliY~N. [
TaAfilapN *
, which Golius explains as meaning “ i. q. faAyidapN et xayorN, utilitas, bonum, ” referring to the KL as his authority, is evidently a mistake for TaAy^ilN, expl. as meaning faAy^idapN and xayorN in my copy of the KL, which does not mention TaAfilapN in any sense.]
A^aTofalu *
[More, or most, like to the TufayoliY~: and hence, more, and most, intrusive, uninvited]. A^aTofalu mino layolK EalaY nahaArK [More intrusive, uninvited, than night upon day], and mino $ayobK EalaY $abaAbK [than hoariness upon youthfulness], and mino *ubaAbK [than flies], are proverbs. (Meyd.)
muTofilN *
, (A 'Obeyd, S, O, Msb, K,) and muTofilapN also, (TA,) applied to a female, of human beings and of wild animals, (K, TA,) and of camels, (A 'Obeyd, TA,) i. q. *aAtu TifolK [Having a young one, or youngling, &c.], (A 'Obeyd, K, TA,) with her: (A 'Obeyd, TA:) or applied to a she-gazelle and camel, (S, O,) or to any female, (Msb,) that has recently brought forth: (S, O, Msb: *) pl. maTaAfilu and maTaAfiylu. (A 'Obeyd, S, O, K.) [See also EaAy^i*N, in art. Ew*.] saArato qurayo$N biAlEuw*i AlmaTaAfiyli i. e. Kureysh journeyed with the camels that had recently brought forth having with them their young ones, occurring in a trad., means, (assumed tropical:) with their collective company, their old and their young. (TA.) [See, again, EaAy^i*N.] ― -b2- [It is also said by Freytag to be applied in the Deewán of the Hudhalees to clouds followed by small ones.] ― -b3- And layolapN muTofilN means A night that kills the young ones by its cold. (K, TA.) Tfw and TfY
1 TafaA fawoqa AlmaA='i *
, (S, Mgh, Msb, K,) aor. yaTofuw, (S, Mgh, Msb,) inf. n. Tufuw~N (S, Mgh, Msb, K) and TafowN, (S, Msb, K,) It (a thing, S, Mgh, Msb) floated upon the water, (S, Mgh, Msb, K,) and did not sink. (S, Msb.) ― -b2- [Hence,] one says, AlZ~uEunu taTofuw watarosubu fiY Als~araAbi (assumed tropical:) [The women's camel-vehicles appear, as though floating, and disappear, as though sinking, in the mirage]. (TA.) ― -b3- And Tafati AlxuwSapu fawoqa Al$~ajari (tropical:) [The leaf of the date-palm, or of the Theban palm, &c.,] appeared [above the trees]. (K, TA.) ― -b4- And TafaA said of a bull, (K,) or of a wild bull, (TA,) (tropical:) He mounted upon the hills (K, TA) and upon the sands. (TA. [In the CK, ElY AlAakami is erroneously put for EalaA AlA^akama.]) ― -b5- And Tafawotu fawoqahu (assumed tropical:) I leaped upon it. (TA.) The saying EabodN A_i*aA maA rasaba Alqawomu TafaA is expl. by IAar as meaning [A slave] who, when the people are grave, leaps by reason of his ignorance. (TA.) ― -b6- And TafaA AlmaA='u [not a mistranscription for TagaA] (assumed tropical:) The water rose, or became high. (TA voce TuwfaAnN, q. v.) ― -b7- And TafaA said of a gazelle, (assumed tropical:) He ran vehemently. (K.) One says of a gazelle, mar~a yaTofuw, meaning (tropical:) He passed by, or along, or away, going lightly, or briskly, upon the ground, and running vehemently. (S, TA.) ― -b8- And, said of a man, (K, TA,) by way of comparison [to a floating fish], (TA,) (tropical:) He died. (K, TA.) ― -b9- And (assumed tropical:) He (i. e. a man) entered into [or upon] an affair: (K, TA:) [or,] accord. to the “ Nawádir, ” one says, TafaA fiY AlA^aroDi he entered into the earth, either waAgilFA [app. as meaning penetrating, and becoming concealed], or raAsixFA [app. as meaning becoming firmly fixed therein]. (TA.) -A2- [TafaA is made trans. by means of bi: see an ex. voce A^arosaba.]
4 ATfY *
He kept continually, or constantly, to the eating of fish found floating upon the water. (TA.)
TufoYN *
: see TufoyapN.
TafowapN *
, (K,) thus it should app. be accord. to the K, but in copies of the M, ↓ TufowapN, with damm, (TA,) A thin, or slender, plant. (K.)
TufowapN *
: see what next precedes: ― -b2- and see also the paragraph next following.
TufoyapN *
The leaf of the muqol [or Theban palm]; (S, Mgh, Msb, K;) and so ↓ TufowapN: (As, TA:) pl. ↓ TufoYN (S, * TA) or [rather this is a coll. gen. n., and the pl. properly so termed is] TufFY, (Msb,) which is [also] pl. of TufowapN. (As, TA.) [Accord. to Forskål (Flora Ægypt. Arab., p. cxxvi.), the Theban palm itself, which he terms “ borassus flabelliformis, ” is called TfY, as well as dwm.] ― -b2- And [hence] AlT~ufoyapu, (K,) or *uw AlT~ufoyatayoni, (S, Mgh, Msb, TA,) is the name of (assumed tropical:) A serpent (S, Mgh, Msb, K) of a foul, or malignant, sort, (K,) having upon its back two lines, or stripes, (S, Mgh, Msb, K,) which are black, (S, Mgh, Msb,) resembling two leaves such as are termed TufoyataAni: (S, Mgh, Msb, K:) and sometimes it is termed TufoyapN, meaning *aAtu TufoyapK: and AlT~ufaY is used as the pl., meaning *awaAtu AlT~ufaY. (S.)
TufaAwapN *
The floating froth or scum (K, TA) and grease (TA) of the cooking-pot. (K, TA.) ― -b2- And A halo around the sun, (S, K,) and also around the moon [like haAlapN]: (K:) the former accord. to Fr, and the latter accord. to AHát. (TA.) ― -b3- And one says, A^aSabonaA TufaAwapF mina Alr~abiyEi meaning $ayoy^FA minohu [i. e. We obtained somewhat of the herbage, or perhaps of the rain, of the season called rabiyE]. (S, TA.)
samakN TaAfK *
Fish floating upon the surface of the water, having died therein. (Mgh, Msb, TA.) ― -b2- [Hence,] farasN TaAfK (assumed tropical:) A horse elevating his head. (TA.) ― -b3- kaA^an~a Eayonahu EinabapN TaAfiyapN [As though his eye were a floating grape], in a trad. respecting Ed-Dejjál, is expl. by Th as meaning his eye's being prominent and conspicuous. (TA.) Tq
R. Q. 1 TaqoTaqa *
[He caused a thing to make a sound such as is termed TaqoTaqapN]. (K voce karaba.)
Taqo *
a word imitative of a sound; and sometimes they said ↓ TaqoTaqapN: (IDrd, O, TA:) or the former is a word imitative of The sound of stones; and ↓ the latter is its noun: (K:) one says, AlHijaArapi ↓ samiEotu TaqoTaqapa I heard [the sound of] the falling of the stones, one upon another, when they rolled down from a mountain: (IDrd, O:) or Taqo is a word imitative of the sound of the stone and of the solid hoof; and ↓ TaqoTaqapN signifies the action thereof: (M, TA:) or this latter is a word imitative of the sound of the successive falling of stones, one upon another: (IDrd, O:) or this word signifies the sound of the legs of horses upon the hard ground; (IAar, TA;) [or] sometimes it signifies also the sound of the solid hoofs upon the ground; (IDrd, O;) or the sounds of the hoofs of horses or similar beasts [with quick reiteration]; like daqodaqapN; and sometimes they said ↓ HabaTiqoTiqo, of which El-Mázinee cites an ex.; (S, O;) but [J says] I have not seen this except in his book: (S:) another ex. of it, however, is cited by Lth. (TA.)
Tiqo *
The sound of a frog leaping from the margin of a river or rivulet. (M, K.) One says, laA yusaAwiY Tiqo [It is not, or will not be, equal to the sound of a frog &c.]. (M.)
TaqoTaqapN *
: see Taqo, in four places. ― -b2- In the language of the common people, it means Lightness, or promptness, in speech. (TA.) ― -b3- And (assumed tropical:) The death that results from the jinn's piercing or thrusting [i. e. from the TaAEuwn]. (TA.)
TuqoTuwqN *
and ↓ muTaqoTiqN in the language of the common people, Light in person; and light, or prompt, in speech. (TA.)
muTaqoTiqN *
: see what next precedes.
HabaTiqoTiqo *
: see Taqo. Tl
1 Tal~ati Als~amaA='u AlA^aroDa *
, [aor.
Talu3a
,] inf. n. Tal~N, The sky rained small rain upon the earth, or land. (MA.) And Tul~ati AlA^aroDu, (S, O, K,) inf. n. as above, (TA,) [meaning, as is implied in the S and O, The earth, or land, was rained upon by the weakest of rain; or was rained upon, or bedewed, by the Tal~, q. v.; or] the Tal~ descended upon the earth, or land: (K:) and Tal~ahaA Aln~adaY [The rain, or dew, moistened it]: (S, O, TA:) and Tal~at, with fet-h, signifies [accord. to some] It became moist, or moistened: one says, Tul~ato bilaAduka, and Tal~ato; the former meaning May thy countries, or tracts of country, be rained upon; and the latter, become moist, or moistened: or, accord. to Aboo-Is-hák, [i. e. Zj,] Tul~ato only, with damm; [and he adds,] one says, raHubato bilaAduka waTul~ato, with damm, [i. e. May thy tracts of country be spacious to thee, and be moistened by the Tal~, (or, as in art. rHb in the TA, A^aroHabato Ealayoka waTul~ato)], not Tal~ato; because the Tal~ is not from them, [i. e. it is not from the tracts of country,] but they are the objects thereof. (TA.) [Golius mentions, among the significations of Tal~a, as on the authority of Z, i. q. rHb, said of land, or the earth, and followed by ElY relating to a person: but I think it most probable that he inferred this signification from his finding, in a copy of the A, the phrase raHubato Ealayoka AlA^aroSu waTal~ato (for waTul~ato), without any explanation. And Freytag mentions ↓ A^uTil~a as meaning It was watered by fine rain; from the Deewán of the Hudhalees.] And [it is said that] Tal~ati Als~amaA='u signifies Ai$otad~a waqoEuhaA [i. e. The rain fell vehemently]. (TA.) -A2- Tal~a damahu, (AZ, S, O, Msb,) said of God, (S,) or of the ruling power, (Msb,) first pers. Talalotuhu, (K,) aor.
Talu3a
, (Msb,) inf. n. Tal~N (Msb, K) and TuluwlN, (K,) He made his blood to go for nought, unretaliated, and uncompensated by a mulct; made it to be of no account: (AZ, S, O, Msb, K, TA:) or held it to be of little account, as though it were but [the rain, or dew, termed] Tal~, in its result; this, accord. to Er-Rághib, being the proper meaning: (TA:) and ↓ ATl~hu signifies the same. (AZ, S, O, Msb, K.) And Tul~a damuhu His blood was made to go for nought, &c.; (AZ, S, Mgh, O, Msb, K;) as also damuhu ↓ A^uTil~a: (AZ, S, O, Msb, K:) and Tal~a damuhu, (S, O, Msb, K,) with fet-h, accord. to Ks and AO, (S, O, Msb,) aor.
Talu3a
[contr. to analogy], (Msb,) or
Tali3a
[agreeably with analogy]; (K;) and Tal~a, originally Talila, (Msb, K, *) aor.
Tala3a
; (Msb, K;) [his blood went for nought, &c.;] but this is disallowed by AZ; (S, O, Msb;) and it is more commonly with damm. (K.) ― -b2- And Tal~ahu Haq~ahu, aor.
Talu3a
, He diminished, or impaired, to him his right, or due; or deprived, or defrauded him of it, partly, or wholly: (K, TA:) or, accord. to Khálid Ibn-Jembeh, (TA,) he denied him, or refused him, his right, or due; (K, TA;) and withheld it [from him]: (TA:) and he annulled it; or made it to go for nought, as a thing of no account, or as a thing that had perished or become lost. (K, TA.) You say, Tal~uwA fulaAnFA Haq~ahu, aor.
Talu3a
, inf. n. Tal~N, They denied, or refused, such a one his right, or due: so says Khálid Ibn-Jembeh. (O.) ― -b3- And Tal~a gariymahu, (K,) aor.
Talu3a
, (TA,) inf. n. Tal~N, (O, K,) He delayed, or deferred, with his creditor, or put him off, by promising time after time to pay him. (O, * K.) ― -b4- And Tal~N signifies also The driving of camels roughly, or rigorously. (K.) You say, Tal~a AlA_ibila, inf. n. Tal~N, He drove the camels roughly, or rigorously! (TK.) -A3- Tal~a, [sec. pers. Talilota, aor.
Tala3a
,] inf. n. TalaAlapN; like mal~a, [sec. pers. malilota, aor.
Tala3a
,] (K, TA,) inf. n. malaAlapN; (TA;) [accord. to Freytag, followed by lahu, and in the Deewán of the Hudhalees by A_ilayohi; and so, accord. to him, ↓ AstTl~, followed by lahu;] He, or it, was, or became, pleasing, (K, TA,) and goodly. (TA.) -A4- And Tal~ahu, (K,) inf. n. Tal~N, (TA,) is also syn. with TalaAhu: (K:) so in the phrase Tal~ahu biAlwarosi [He smeared it, or rubbed it over, with wrs, q. v.]; namely, a thing. (Ibn-'Abbád, O.)
4 A^aTola3a
see 1, former half: -A2- and the same, latter half, in two places. -A3- ATl~ Ealayohi He (a man, Msb) looked upon it, looked upon it from above, looked down upon it, got a view of it, or saw it; syn. A^a$orafa, (S, O, K,) [i. e.] A^a$orafa Ealayohi, (Msb,) or A^awofaY Elyh; (Ham p. 208;) properly A^awofaY Ealayohi biTalalihi, i. e. bi$axoSihi [meaning he looked upon it, &c., with his body; not in imagination]; (Er-Rághib, TA;) and ↓ AstTl~ signifies the same: (K:) and so A^aTaf~a Elyh. (O in art. Tf.) [See also 6.] Hence, in a trad., the saying of Safeeyeh the daughter of 'Abd-El-Muttalib, faA^aTal~a EalayonaA yahuwdiY~N faqumotu faDarabotu raA^osahu biAls~ayofi vum~a ramayotu bihi Ealayohimo [And a Jew looked upon us, and I arose, and smote off his head with the sword, then cast it upon them]. (O.) ― -b2- [Hence, perhaps,] ATl~ Alz~amaAnu (assumed tropical:) The time drew near. (Msb.) ― -b3- And ATl~ EalaY Haq~iY fa*ahaba bihi (assumed tropical:) He got possession of my right, or due, and took it away, or went away with it. (Ibn-'Abbád, O.) [See also A^aTaf~a.] ― -b4- And ATl~ Ealayohi (tropical:) He importuned him, (Ibn- 'Abbád, O, TA,) Hat~aY galabahu [so that, or until, he overcame him]. (TA.) And ATl~ fulaAnN EalaY fulaAnK biAlA^a*aY (assumed tropical:) Such a one kept continually, or constantly, to the annoying, or molesting, or hurting, of such a one. (TA.) -A4- An Arab woman of the desert is related to have said, maA A^aTal~a $iEora jamiylK waA^aHolaAhu [How pleasing is the poetry of Jemeel, and how sweet is it!]. (TA.)
5 h`*ihi AlA^aroDu qado taTal~alato *
This land has produced herbage, and become replete, [for taxay~arato (to which I cannot assign any apposite meaning), in my original, I read taHay~arato,] and has not been trodden by any one: so says AA. (O.)
6 taTaAl~a *
(S, O, in the K in art. Twl written taTaAlala,) A_ilaY Al$~aYo'i (O) He stretched out his neck, looking at the thing, it being far from him: (S, O:) or he stretched out his neck to look: (TA in art. dmx:) or taTaAlalotu signifies I stood upon my toes, and stretched my stature, to look at a thing, (taTaAwalotu, K, TA, both of these verbs meaning thus, TA in art. Twl,) and looked: (K, TA:) or, accord. to AA, Alt~aTaAl~u signifies the looking from above a place, or from a curtain or the like. (TA.) [See an ex. in a verse cited in art. $rf, conj. 10: and see also 4 in the present art.]
10 A_isotaTola3a
see 4. ― -b2- AstTl~ Alfarasu bi*anabihi is expl. by Ibn-'Abbád as signifying mar~amuTil~FA bihi A_i*aA naASabahu fiY Als~amaA='i [app. meaning The horse went along raising his tail toward the sky: for I think that A_i*aA naASabahu should be A_i*aA kaAna naASibahu or A^aYo naASibahu]. (O.) -A2- See also 1, last sentence but one.
R. Q. 1 TaloTalahu *
He moved him, agitated him, shook him, or put him into a state of motion or commotion; (K, TA;) like talotalahu: (TA:) [or,] accord. to Ibn-'Abbád, AlT~aloTalapu signifies the moving about the arms in walking. (O.)
Tal~N *
Light, (Msb,) or weak, (K,) [i. e. drizzling,] rain: (Msb, K:) or the lightest, (K,) or weakest, of rain: (S, O, Msb, K:) or dew (nadFY, K, TA) that descends from the sky in cloudless weather: (TA:) or above nadFY and less than maTarN: (K:) or, accord. to Er-Rághib, rain that has little effect; and so in the Kur ii. 267: (TA:) pl. TilaAlN (S, O, K) and TilalN, (O, K,) the latter mentioned by Fr, and said by him to be the only instance of the kind that has been heard except HirafN pl. of HarofN as meaning the Harof of a mountain; (O;) [or] TalalN is a contraction of TilaAlN: in a saying of a poet, cited by IAar, (TA,) ↓ AlT~alal occurs for AlT~al~ [in the CK AlT~ul~]: or in this instance, as some relate it, the word is AlT~ilal. (K, TA.) ― -b2- And Milk: (K:) or so ↓ Tul~N, with damm, in the saying maA biAln~aAqapi Tul~N [There is not in the she-camel any milk], as Yaakoob says, and as is related on the authority of AA, (S,) and thus in the saying maA biAld~aAri Tul~N [There is not in the house any milk]: (O:) or Tul~N signifies thus: or blood. (K. [But see this word below.]) ― -b3- And Paucity of milk of a camel; as also ↓ Tul~N. (K.) ― -b4- And Fat, or fatness; syn. TiroqN [in the CK TaraqN, and in my MS. copy of the K TuroqN]: thus in the saying maA biAln~aAqapi Tal~N [There is not in the she-camel any fat, or fatness]. (M, K, TA: in the CK Tul~N.) -A2- [It is also used as an epithet.] You say yawomN Tal~N, meaning *uw Tal~K, i. e. [A day having drizzling rain, or dew; or] moist, or humid. (TA.) And A^aroDN Tal~apN Land moistened by dew [or by drizzling rain]; (TA;) as also ↓ maToluwlapN: (S, TA:) and [in like manner] Tal~apN signifies a meadow (rawoDapN) moistened by Tal~. (K.) And Tal~N signifies Anything moist. (TA.) ― -b2- [Hence, app.,] Goodly, or good, or beautiful, and pleasing: thus applied to a night, and to poetry ($iEor [in the CK $aEar]), and to water, &c.: (K, TA:) applied to these as meaning good, or beautiful; and so to discourse; (TA;) and thus ↓ TaliylapN applied to a xuTobap. (Ibn-'Abbád, O, TA.) And AimoraA^apN Tal~apN means A beautiful, elegant, or graceful, woman. (TA,) And xamorN Tal~apN Pleasant, or delicious, wine: (S, O, K: *) or, as some say, such as descends easily [or pleasantly down the throat]. (TA.) And Tal~apN applied to an odour (raAy^iHapN, K, TA, or ray~aA, TA) likewise signifies Pleasant, or delicious. (K, TA.) -A3- Also An aged man: (Kr, K:) and Tal~apN signifies an old woman: (K, TA:) and a woman foul, unseemly, or obscene, in tongue; (K, * TA;) annoying, or molesting. (TA.) ― -b2- And A serpent; (K;) thus accord. to IAar: (O:) and so ↓ Til~N; (K;) thus accord. to AA; (O;) like TiloEN. (TA in art. TlE.)
Tul~N *
: see Tal~N, in two places. [But the signification of “ blood ” there mentioned requires consideration; for Sgh adds immediately after explaining the saying maA biAld~aAri Tul~N what here follows.] ― -b2- *ahaba damuhu Tul~FA and ↓ Til~FA means hadarFA [i. e. His blood went for nought, unretaliated, and uncompensated by a mulct]. (Ibn-'Abbád, O. [Then follows immediately in the O AlT~ul~aA='u, expl. as below.])
Til~N *
: see Tal~N, last sentence: -A2- and see also Tul~N.
Tal~apN *
[fem. of Tal~N, q. v. ― -b2- And also used as a subst.: signifying] A wife. (S, O, K.) -A2- And Daintiness, or delicacy, in food and clothing. (K, TA. [In the CK, Aln~iEomapu is erroneously put for Aln~aEomapu.])
Tul~apN *
The neck. (K.) -A2- And A draught of milk; (Az, K, TA;) as also ↓ Tul~aY: (Az, TA:) pl. of the former TulalN. (K.)
TalalN *
A portion still standing of the remains of a dwelling or house; (S, O, Msb, * K;) as also ↓ TalaAlapN: (K:) pl. A^aTolaAlN and TuluwlN, (S, O, Msb, K,) the latter pl. sometimes used: (Msb:) what cleaves to the ground is termed rasomN: (TA:) the people of the towns or villages apply the term A^aTolaAlN to the remains of walls and of places of worship; and the people of the tents to [the remains of] places of eating and of drinking and of sleeping: (Ham p. 541:) [and] as pl. of TalalN it signifies elevated places: one says, raA^ayotu Talala Alqaroyapi, meaning I saw what was elevated of the land of the town, or village. (Har p. 139.) ― -b2- And The $axoS [or body, or bodily or corporeal form or figure or substance, such as one sees from a distance,] of a thing, (Msb, K,) whatever it be; as also ↓ TalaAlapN: pl. of the former as above: (K:) the $axoS [as meaning body, or person,] of a man; as also ↓ TalaAlapN: (S, O:) or, of a man, the erect $axoS. (Msb voce juv~apN.) And ZalaAlapN, with Z, signifies the same. (O and K in art. Zl.) One says, Hay~aA A@ll~`hu Talalaka and ↓ TalaAlataka, meaning [May God preserve, or save,] thy $axoS [i. e. body, or person]. (S, O.) And Hay~aA A@ll~`hu Talalaka and A^aTolaAlaka, meaning maA $axaSa mino jasadika [i. e. May God preserve, or save, what has risen into view of thy body, or person]. (TA.) ― -b3- Also A place in the SaHon [or court] of a house, prepared for the household to sit upon: ADk says that there was a place on which to eat and drink in the finaA=' [or yard] of every house, called the Talal: (Az, TA:) accord. to ISd, (TA,) the Talal of a house is, or was, like the [kind of wide bench, of stone or brick &c., generally built against a wall, called] duk~aAnap [or duk~aAn], upon which to sit. (K, TA.) ― -b4- And The jilaAl [or deck] of a ship or boat; (M, Mgh, O, K;) i. e. (Mgh) the covering thereof, which is like the roof (Mgh, Msb) of a house or chamber: (Mgh:) pl. A^aTolaAlN. (Mgh, Msb, TA.) [In the TA it is said to mean the $iraAE of a ship or boat; which is a mistake, as is sufficiently shown by its being there immediately added, “ hence the trad. of Aboo-Bekr, that he used to pray upon the ATlAl of the ship or boat. ”] ― -b5- [Hence, app.,] one says, (of a man, Ibn-'Abbád, O,) ma$aY EalaY Talali AlmaA='i i. e. ElY Zahorihi, (Ibn-'Abbád, O, K,) which, Z says, means ElY wajohihi [i. e. (tropical:) He walked, or went along, upon the surface of the water: but whether this relates to a pretended miracle or to sliding upon ice, I know not]: and he adds that it is a tropical phrase. (TA.) -A2- Also Anything fresh, or juicy, or [like Tal~N] moist; syn. TariY~N. (K.) ― -b2- See also Tal~N, first sentence.
TaliylN *
: see maToluwlN. -A2- Also Sweet; syn. HulowN: (so accord. to the O and some copies of the K: accord. to other copies of the K, i. q. xilq; i. e., accord. to some of these copies, xaloqN; accord. to some, xalaqN; and accord. to some, xaliqN:) thus expl. by Ibn-'Abbád; and said by him to be of the dial. of Hudheyl. (O.) [The explanation in the O is, I doubt not, the right: and hence] ― -b2- TaliylapN applied to a xuTobap: see Tal~N, latter part. -A3- Also A mat; syn. HaSiyrN: (IAar, O, K:) or such as is woven of [the leaves of the] dawom [or Theban palm-tree]; or of the leaves of the date-palm; or of the qu$uwr [app. meaning the peels of the branches] thereof: (K, TA:) so in the M: in the T it is said that ↓ TaliylapN means, accord. to AA, a [mat of the kind called] buwriyaA='; and accord. to As, a baAriY~ [which signifies the same as bwryA=]: (TA:) pl. A^aTil~apN and Til~apN and TululN. (K.)
TalaAlapN *
[an inf. n.: see 1, last sentence but one. And, as a simple subst.,] A good, or goodly, state or condition; and a beautiful aspect, appearance, mien, or guise. (IAar, O, K.) And Beauty, or beauty of colour, or brightness: (O, K:) so in the saying, EalaY manoTiqihi TalaAlapu AlHusoni [Upon his diction is the glow of beauty]. (O.) Accord. to As, i. q. HusonN and maA='N [i. e. Goodliness, or beauty, and, app., lustre]. (TA.) ― -b2- Also, (AA, O, K,) and some say ↓ TulaAlapN, (AA, O,) Joy, gladness, or happiness. (AA, O, K.) -A2- See also TalalN, in four places. ― -b2- [Hence,] one says farasN Hasanu AlT~alaAlapi, meaning [A horse goodly, or beautiful,] in what is high, or elevated, of his frame, or make. (TA.)
TulaAlapN *
: see the next preceding paragraph.
TaliylapN *
: see TaliylN.
Tul~aY *
: see Tul~apN.
Tul~aA='N *
, (Ibn-'Abbád, O, K,) like sul~aA='N, (K, TA,) [in the CK, Tal~A', like sal~A', and] in some copies of the K, erroneously, Til~aA=', (TA,) Blood, itself: and some say, a pellicle upon the surface thereof: (O:) [and in like manner Tul~aA=' is expl. in the K in art. TlA^:] or blood that has been made to go for nought, unretaliated, and uncompensated by a mulct: (K: [and from the context in the O, it seems that this is probably meant by Ibn- 'Abbád: see Tul~N:]) accord. to AAF, (TA,) the ' in this word is originally l. (K, TA.)
TuloTulN *
A chronic, or permanent, disease. (IAar, Az, K.)
TulaTilN *
: see TulaATilapN.
TulaTilapN *
: see TulaATilapN: each in two places.
TalaATilu *
: see TulaATilapN: each in two places.
TulaATilN *
: see the next paragraph, in three places.
TulaATilapN *
A calamity, or misfortune; (S, O, K;) as also ↓ TulaTilapN [in the CK TaloTalap] and ↓ TulaTilN [in the CK TaloTal]. (K, TA.) ― -b2- Also, (S, O,) or ↓ TulaATilN, (M, K,) A disease that wearies the physicians, (S, M, O, K,) for which there is no remedy: (S, O:) and said in the M to be a pain in the back. (TA.) And the former, A disease that attacks a man in his belly; as also ↓ TulaTilapN. (O.) And A disease in the backs of asses, that breaks their backs; (K, * TA;) so in the M; (TA;) as also TilATl with damm and fet-h [i. e. ↓ TulaATilN and ↓ TalaATilu]. (K.) ― -b3- And Death; as also ↓ TulaATilN; (K, TA;) so in the M, with damm; and with fet-h [i. e. ↓ TalaATilu]. (TA.) ― -b4- And A certain piece of flesh in the fauces: (ISd, K, TA:) or the piece of flesh extending downwards upon [the upper extremity of] the musotaraT [or masoraT, i. e. the gullet]; (As, Az, O, K, * TA;) [meaning] the lahaAp [or uvula]: (TA:) or, (O, K,) accord. to AHeyth, (O,) the falling of the lahaAp [or uvula], so that neither food nor beverage passes the fauces easily by reason of it. (O, K.)
A^aTolaAlu *
is the name of a certain mare, (O, K,) or of a she-camel, (K,) which, in reply to her rider's commanding her to leap a river, on the day of El-Kádiseeyeh, is asserted to have spoken, saying, wavobN wasuwrapi Albaqarapi [A leap, by the Chapter of the Cow!]. (O, K.) [Freytag has erroneously said, as on the authority of the K, that it is a name of the chapter of the Kur-án otherwise called bqrp.]
muTal~N *
: see maToluwlN.
A^amorN muTil~N *
An affair not settled, or not established. (So accord. to some copies of the S and K, expl. by the words layosa bimusotaqir~K: in other copies of both, and in the O, lys bimusofirK [to which I am unable to assign any probable meaning].)
muTal~ilN *
i. q. DabaAbN [Mist; or moisture like clouds, or like dust, covering the earth in the early mornings; or thin clouds, like smoke; &c.: see art. Db]. (TA.)
maToluwlN *
: see its fem., with p, voce Tal~N. ― -b2- Also Blood made to go for nought, unretaliated, and uncompensated by a mulct; (S, O, K;) and so ↓ TaliylN and ↓ muTal~N. (K.) ― -b3- Also [or labanN maToluwlN] Pure milk with froth upon it, upon which water has been poured, and which one imagines to be good, or pleasant, whereas there is no goodness in it; and so ↓ maToluwlapN: or this latter, some say, signifies a piece of skin soaked and softened [for mawozuwnapN in my original, which I think a mistranscription, I read mawoduwnapN,] with pure milk, which they eat [app. in a time of scarcity].
maToluwlapN *
: see the next preceding paragraph. Tlb
1 Talabahu *
, (S, A, O, &c.,) aor.
Taluba
, (Msb,) inf. n. TalabN (S, A, MA, O, Msb, K &c.) and maTolabN (A, MA, Msb) and TilaAbN and TilaAbapN (A, MA) and TalibapN (MA) and taTolaAbN [which is of a measure denoting intensiveness]; (TA;) and ↓ AiT~alabahu; (S, A, O, Msb, K;) and ↓ tTl~bhu; (A, K;) [but see this last below;] He sought it, desired it, demanded it, or asked for it; (MA;) [he pursued it, pursued after it, or prosecuted it;] he sought, desired, or endeavoured, to find it and to get or take it: (A, K, TA:) and Talaba is also expl. as signifying AtbE [i. e. A^atobaEa he followed in pursuit, &c.]. (TA.) One says, AuTolubo liY $ayoy^FA Seek thou, &c., for me, a thing. (Lh, TA.) And Talabahu minohu and A_ilayohi, inf. n. as above, He sought it, desired it, demanded it, or asked for it, of him. (MA.) And Talaba A_ilaY~a means ragiba [i. e. He petitioned me, or made petition to me, &c.]: (K, TA:) or Talaba A_ilayohi means saA^alahu [he asked him]: or [it means] Talabahu raAgibFA A_ilayohi [he sought him, petitioning him]; for it is generally held that Talaba is not trans. by means of a prep., therefore they explain the like of this phrase as implicative. (MF, TA.) See also 4, in two places: and see 5. You say also, Talabahu biHaq~K, meaning TaAlabahu, q. v. (K.) And Talaba bivaA^orihi and bi*aHolihi [He sought to obtain his blood-revenge, or retaliation; and in like manner, Talaba bidamihi]. (S and Msb in art. *Hl.) ― -b2- [Hence,] one says also, Als~iraAju yaTolubu A^ano yanoTafiy^a (tropical:) [The lamp, or lighted wick, is near, or about, to become extinguished]; like as one says, jidaArN yuriydu A^ano yanoqaD~a. (A.) -A2- Taliba, aor.
Talaba
, (O, K,) inf. n. TalabN, (TK,) He, or it, [accord. to the TK said of a man,] was, or became, distant, or remote. (O, K. [See also 4.])
2 Tal~aba
see 5.
3 TAlbhu *
, inf. n. muTaAlabapN and TilaAbN, (Msb, K,) He sought or demanded of him a thing [as being due to him; i. e. he sued or prosecuted him for it]; (Msb;) i. q. biHaq~K ↓ Talabahu [he sought or demanded of him, &c., a right, or due]: (K:) and you say, TAlbhu biHaq~K lahu Ealayohi [he sought or demanded of him, &c., a thing due to him on his part]. (A.) muTaAlabapN is used in relation to a real thing: [but it does not necessarily imply the justice of the act:] one says, TAlb zayodN EamorFA biAld~araAhimi [Zeyd sought or demanded of 'Amr, or sued or prosecuted him for, the money]. (Kull p. 349.) And TAlbhu biAld~ayoni He sought or demanded of him [&c.] the debt. (MA.) And TAlbhu bika*aA, (S, O,) inf. n. muTaAlabapN, (S,) [He sought or demanded of him, &c., such a thing; or he prosecuted him for such a thing, as, for instance, blood, or mutilation, or a wound: see exs. voce xabolN.]
4 ATlbhu *
He performed, or accomplished, for him, (S, A, O, Msb, TA,) that which he sought, or demanded, (S, A, * O, Msb,) or the object of his want: (TA:) or he gave him that which he sought, or demanded. (K.) A man said to the Prophet, A_ilaY~a TalibapF faA_in~iY A^uHib~u A^ano A^uTolibakahaA ↓ AuTolubo i. e. [Ask thou of me] an object of want, [for I love] to perform it, or accomplish it, for thee. (TA.) And one says, A_ilaY~a faA^aTolabotuhu ↓ Talaba i. e. [He asked of me a thing] and I performed, or accomplished, for him that which he sought, or demanded. (TA.) And ATlbhu Al$~aYo'a He aided him, or helped him, to seek the thing. (TA.) And A^aToliboniY Aid thou me to seek. (Lh, TA.) ― -b2- Also He, or it, (said of a man, Msb, and of poverty, A,) necessitated his seeking, or demanding. (S, A, O, Msb, K.) Thus it has two contr. significations. (S, O, K.) ― -b3- And hence, (S, O,) A^aTolaba said of water, and of pasture, or herbage, (S, A, O,) &c., (S, O,) It was distant, or remote, (S, A, O,) so as to be not attainable but by seeking, (S, O,) or so that it was sought. (A.)
5 tTl~bhu *
He sought it, or demanded it, repeatedly, or time after time: (S, O:) [he made repeated, or successive, endeavours to obtain it, or to attain it: he prosecuted a search after it:] or he sought it diligently, studiously, sedulously, or earnestly; syn. AibotagaAhu: (Msb:) or he sought, desired, or endeavoured, leisurely, to find it and to get or take it; (O, TA;) and (TA) so ↓ Tl~bhu, inf. n. taToliybN; (K, TA;) and ↓ Talabahu; (TA;) from [various] places. (O, TA.) ― -b2- See also 1, first sentence.
7 AnTlb lahu *
is quasi-pass. of Talabahu, and means It (an action [&c.]) was, or became, suitable to him; or fit, meet, or proper, for him: [as though it were sought, or desired, or desirable:] but they have been content to use AinobagaY in the place of this verb. (Zj, TA in art. bgY. [yanobagiY, in the Kur xix. 93, is expl. by yanoTalibu in the Ksh and in the Expos. of Bd.])
8 A_iTotalaba
see 1, first sentence.
TilobN *
: see TalibapN, in two places: ― -b2- and TaAlib.
TalabN *
an inf. n. of 1 [q. v.]. (S, A, &c.) ― -b2- See also TaAlibN, in two places. ― -b3- And see TalibapN.
TulobapN *
A far-extending journey: (O, K:) and so ↓ safarN TaluwbN. (A.)
TilobapN *
[A mode, or manner, of seeking &c.: an inf. n. of modality, like jilosapN &c. ― -b2- And] a subst from TaAlabahu: (K:) see TalibapN, in three places. ― -b3- A^um~u Tilobapa The eagle. (O, K.)
TalibapN *
an inf. n. of Talabahu [q. v.]. (MA.) ― -b2- [It generally signifies] A thing that one seeks, desires, demands, or asks for; a thing that one seeks, desires, or endeavours, to find and to get or take; an object of quest, or desire; (S, O, Msb, K;) as also ↓ TilaAbN, which is originally an inf. n. of TaAlabahu; (Msb;) and so ↓ TilobN; (Har p. 560;) and ↓ TilobapN and ↓ TalabN are substs. from TaAlabahu, (K,) signifying [the same, or] a right, or due, sought, or demanded: (TK:) and TalibapN signifies also an object of want, or need; a needful thing: (TA:) its pl. is TalibaAtN. (Msb.) One says, liY Einodahu ↓ TilobapN [or TalibapN] I have an object of quest, or desire, or of want, or a right, or due, necessary to be sought, or demanded, of him. (A.) And fulaAnK ↓ hiYa Tilobu She is the object of love of such a one; as also ↓ Tilobatuhu: (A, K:) or the former, (O,) or each, the latter mentioned by Lh, (TA,) means she is the object of quest, or desire, and the object of love, of such a one. (O, TA.) -A2- And it is said on the authority of IAar that Tlbp [app., accord. to the context, TalibapN] signifies A company, or an assembly, of men. (TA.)
TilaAbN *
: see the next preceding paragraph.
TaluwbN *
, of which the pl. is TulubN, (K, TA,) and, as is said in the Msb, [but not in my copy of it,] TulobN; (TA;) and ↓ Tal~aAbN, of which the pl. is Tal~aAbuwna; and ↓ TaliybN, of which the pl. is TulabaA='u; Seeking, desiring, or demanding; or seeking, desiring, or endeavouring, to find and to get or take; (K, TA;) much, or often; all are intensive in signification. (TA.) ― -b2- And biy^orN TaluwbN (O, TA) [and] ↓ TaliybN (thus in a copy of the A) A well of which the water is remote: (A, O, TA:) pl. of the former A^aboA=rN TulubN. (O, TA.) See also TulobapN.
TaliybN *
: see the next preceding paragraph, in two places.
Tal~aAbN *
: see TaluwbN.
TaAlibN *
Seeking, desiring, or demanding; or seeking, desiring, or endeavouring, to find and to get or take; or a seeker, &c.: (Msb, * K, TA:) [and used for TaAlibu EilomK a student of science or knowledge:] pl. Tul~aAbN and TalabapN (Msb, K, TA) and Tul~abN (K) and TaAlibuwna (Msb) and A^aTolaAbN [a pl. of pauc., like A^aSoHaAbN,] (A) and ↓ TalabN, (S, A, O, K,) or this last, as is said in the M, is [properly speaking] a quasi-pl. n., (TA,) or, (Mgh, TA,) as IAth says, (TA,) it is either a pl. of TaAlibN or an inf. n. used as such, (Mgh, TA,) for A^aholu AlT~alabi: (TA:) fem., applied to a woman, TaAlibapN; of which the pl. is TaAlibaAtN and TawaAlibu. (Msb.) You say, huwa TaAlibN lil$~aYo'i He is a seeker, &c., of the thing. (TA.) And h`w^ulaA='i A^aEodaAy^ihimo ↓ Talabu and A^aTolaAbuhumo These are the troops that are the seekers [or pursuers] of their enemies. (A.) And nisaA='K ↓ huwa Tilobu, (A, K,) with kesr, (K,) He is a seeker, or desirer, of women: (A, K:) pl. A^aTolaAbN and TilabapN. (K.)
maTolabN *
A place, (Msb, KL,) or time, (KL,) of seeking: (Msb, KL:) [and so ↓ muT~alabN:] pl. maTaAlibu. (KL.) [And particularly applied to A place in which treasure is buried and sought. And A place where anything remarkable is to be sought, or looked for, in a book.] ― -b2- [And hence, (assumed tropical:) A person from whom one seeks a thing.] layosa liY maTolabN siwaAka (assumed tropical:) [I have none from whom to seek the accomplishment of my desires but Thee] occurs in a trad. respecting prayer. (TA.) ― -b3- See also maToluwbN. ― -b4- It is also an inf. n. of 1 [q. v.]. (A, MA, Msb.)
muTolibN *
, applied to water, and to pasture, or herbage, Distant, or remote, (S, A, O,) so as not to be attainable but by seeking, (S, O,) or so that it is sought: (A:) or, applied to pasture, or herbage, distant, or remote: and, applied to water, distant, or remote, from the pasture or herbage: or between which and the pasture, or herbage, is twice the space termed a miyl, (K, TA,) or thrice that space, the myl being the space from one Ealam [or sign of the way] to another; (TA;) or a day, or two days, (K, TA,) i. e. a day's journey, or two days' journey; in the latter case being termed muTolibu A_ibilK [i. e. distant to be sought of camels]. (TA.) It is also applied to other things: a poet says, A^ahaAjaka baroqN A=xira All~ayoli muTolibu [Has distant lightning, in the latter part of the night, excited thee?]. (S, O.)
maToluwbN *
Sought, desired, or demanded; and so ↓ maTolabN [but app. as an epithet in which the quality of a subst. is predominant, and used in the sense of TalibapN]. (KL.)
muT~alabN *
: see maTolabN. TlH
1 TaliHati AlA_ibilu *
, (S, A,) [aor.
TalaHa
,] inf. n. TalaHN, (TA,) The camels had a complaint (S, A) of their bellies (S) from eating of the trees called TaloH. (S, A. [But see A_ibilN.]) ― -b2- And TaliHa, aor.
TalaHa
, (K,) inf. n. as above, (TK,) He (a man, TK,) was, or became, empty, or void of food, in his belly; as also TuliHa, like EuniYa. (K.) -A2- TalaHa, (S, M, A, K,) aor.
TalaHa
, inf. n. TaloHN and TalaAHapN, (M, K,) said of a camel, (S, M, A, K,) He was, or became, lean, or emaciated, by reason of fatigue, or of disease: (A:) or fatigued, or wearied: (ISk, S, K:) or injured, or hurt, by fatigue: (AZ, T, TA:) or he was, or became, fatigued, and fell down by reason of travel: (M, TA:) or TaliHa, aor.
TalaHa
, inf. n. TalaHN; and TalaHa, aor.
TalaHa
, inf. n. TaloHN; he was, or became, fatigued: or lean, by reason of fatigue, or of disease. (MA.) ― -b2- And TalaHa, inf. n. TalaAHN, (tropical:) He (a man) was, or became, bad, corrupt, or vicious. (A, L. [See TalaAHN below.]) -A3- TalaHahu, aor.
TalaHa
, [inf. n. TaloHN,] He, or it, (a man, MA, Msb, or journeying, A,) rendered him lean, or emaciated him; (A, MA, Msb;) namely, a camel: (A, Msb:) [or] he fatigued him; (MA, K;) i. e., a camel; (S, K;) and (K) so ↓ ATlHhu; and ↓ Tl~Hhu, (S, K,) inf. n. of the latter taToliyHN. (TA.)
2 Tal~aHa
see the last sentence above. ― -b2- [Hence, app.,] Tl~H Ealayohi, (A, K,) inf. n. taToliyHN, (K,) (tropical:) He importuned him, (A, K,) i. e., his debtor, so that he wearied him. (A.)
4 A^aTolaHa
see 1, last sentence.
TaloHN *
, [a coll. gen. n.,] (S, A, Msb, K, &c.,) and TilaAHN; (S, A, K;) the latter said to be pl. of TaloHapN, (TA,) which is the n. un. of TaloHN, (S,) or, accord. to Sb, the pl. of TaloHapN is TuluwHN, like as SuxuwrN is pl. of SaxorapN; and TilaAHN also; and the pl. of TaloHN is A^aTolaAHN; (M;) [The acacia, or mimosa, gummifera; an appellation applicable also to the sanoT, which produces the gum-arabic: (see SamogN:) the former tree is termed by Forskål (Flora Ægypt. Arab. p. cxxiv.) “ mimosa gummifera; ” but it is more commonly termed an “ acacia: ” its pods are termed Eul~afN, q. v.:] a species of large trees, (S, K,) of the kind called EiDaAhN; (S, Msb;) growing in El-Hijáz [and Egypt and Nubia and other countries]; the fruit of which is like that of the samurap; having curved thorns: the places in which it grows are the interiors of valleys; and it is that species of the EDAh which is the largest in its thorns, and the hardest in respect of its wood, and the best in respect of its gum: Lth describes it as above, and says that it is the same as the A^um~u gayolaAna [and the like is said in the A]: ISh says that it is a tall tree, affording a shade in which men and camels repose, with few leaves, long and large branches, with many thorns, [more] than the prickles of the palm-tree, and a great trunk, which a man's arm cannot embrace; the same as the Am~ gylAn; and grows in the mountains: AHn says that it is, of the trees called EDAh, the largest, and that which has most leaves, and the greenest, and has thick and long thorns, but these are of the least hurtful of thorns, producing no heat in the foot; it has a fruit (baramapN) of pleasant odour; and there is not among the trees called EDAh any that produces more gum than it, nor any more bulky; and it grows only in rugged, hard, fertile ground. (TA.) By TaloH in the Kur lvi. 28 may be meant the trees called Am~ gylAn, because they have a blossom of a very pleasant odour. (Zj.) [But see below.] ― -b2- TaloHN signifies also Banana-trees; syn. $ajaru Almawozi; and is said [by some] to have this meaning in the Kur lvi. 28: (Zj, T, TA:) or i. q. mawozN [which some expl. as meaning the trees above-mentioned; but others as meaning the fruit of those trees]: (Msb, K:) this, however, is said to be unknown in the [classical] language. (TA.) ― -b3- And i. q. TaloEN [generally meaning The spadix of the palmtree; but sometimes the spathe thereof]: (K:) a dial. var. of the latter word: (S:) mentioned by ISk among words formed by the substitution of one letter for another: and this meaning, also, it is said [by some] to have in the Kur lvi. 28. (TA.) -A2- And Remains of turbid water in a watering-trough or tank. (K.) -A3- And Having the belly void of food. (K.) ― -b2- See also TaliyHN.
TiloHN *
The tick; syn. quraAdN; (S, A, K;) sometimes applied thereto; (S;) as also ↓ TaliyHN: (S, K:) or a large tick. (TA. [See HamonaAnN.]) ― -b2- [Hence,] TiloHu maAlK (tropical:) One who keeps to camels, or cattle, and to the care of them, like as cleaves the TiloH, i. e. tick: (A:) a manager, tender, or superintendent, of camels, or cattle; or a good pastor thereof. (K.) ― -b3- And TiloHu nisaA='i (tropical:) One who follows, or goes after, women (K, TA) much, or often. (TA.) ― -b4- And TiloHN is also expl. as signifying A pastor fatigued, or wearied: (K, TA:) and [its pl.] TuluHN, as signifying [simply] pastors. (L.) El-Hotei-ah says, after mentioning certain camels and their pastors, A_i*aA naAma TiloHN A^a$oEavu Alr~aA^osi xalofahaA hadaAhu lahaA A^anofaAsuhaA wazafiyruhaA When a pastor, dusty and shaggy or matted in the hair of the head, sleeps behind them, [and they become lost to him,] their breathing and their vehement respiration occasioned by the fulness of their bellies guides him to them, so that he finds them, even if they be distant. (S, * L.) ― -b5- See also TaliyHN, in four places.
TalaHN *
(thus correctly written, not TaloHN as in [some of the copies of] the S, TA) Enjoyment of a life of ease and plenty. (S, K.)
TaliHN *
an epithet applied to a camel. (A.) You say A_ibilN TaliHapN and TalaAHaY [the latter being the pl.] Camels having a complaint (S, A, K) of their bellies (S, K) from eating of the trees called TaloH: (S, A, K:) but [the meaning seems to be, from eating thereof immoderately, for] Aboo-Sa'eed disapproves of the phrase Abl TlAHY as meaning camels that have eaten of the TlH [and become disordered thereby, though it appears from what is said in art. EDh that camels are sometimes disordered by eating of any of the trees called EiDaAh], asserting it to signify camels that are fatigued, or wearied; for [he says that] the TlH do not disorder camels, but are wholesome food for them. (TA.) See also TaliyHN, in two places. ― -b2- And A^aroDN TaliHapN Land abounding with the trees called TaloH. (K.)
TaloHapN *
n. un. of TaloHN [q. v.]. (S.) -A2- A^um~u TaloHapu The louse. (TA.)
TaloHiy~apN *
meaning A piece of paper is a postclassical word. (K.)
TalaAHN *
, as an attribute of a man, (tropical:) Badness, corruptness, or viciousness: (A:) contr. of SalaAHN. (S, L, K.)
TaliyHN *
, (A, Mgh, Msb,) of the measure faEiylN in the sense of the measure mafoEuwlN, (Mgh, Msb,) Rendered lean, or emaciated, (A, Mgh, Msb,) applied to a camel; (A, Msb;) as also ↓ TaliHN, (A,) or ↓ TiloHN, (K,) and ↓ TaAliHN, so applied, by reason of fatigue, or of disease. (A.) Also, (S, Mgh, K,) applied to a camel, and ↓ TiloHN, (S, K,) the latter, (S, MF,) and the former likewise, (MF,) applied to the male and to the female of camels and of other animals, (S, MF,) and ↓ TaloHN, (K,) and ↓ TaliHN, (L, TA,) Fatigued: (S, Mgh, K, TA:) and in like manner, applied to a she-camel, TaliyHapN and ↓ TiloHapN, (K, in the CK TaloHpN,) but the forms commonly known of these two epithets thus applied are without p, because each has the signification of a pass. part. n., (MF,) and ↓ TaAliHN: (IAar, K:) the pls. are Tul~aHN and TalaAy^iHN, (S, K,) [both pls. of TaliyHN,] meaning fatigued, or jaded, and rendered lean, by travel, (S,) and TaloHaY, which last is [said by SM to be] anomalous, because [he holds that] it has the meaning of an act. part. n., [app. on the ground that some expl. TaliyHN as syn. with muEoYK and taEibN,] (TA,) and TuluHN is another pl., [app. of the second and third and fourth of the sings. mentioned above,] signifying fatigued: (L, TA;) and A^aTolaAHN is pl. [of pauc.] of TiloHN. (S.) One says naAqapN TaliyHu A^asofaArK meaning A she-camel jaded, and rendered lean, by journeys: (T, S:) and TaliyHu safarK, and safarK ↓ TaloHu. (IAar, TA.) raAkibu Aln~aAqapi TaliyHaAni means The rider of the she-camel and the she-camel are both fatigued, or jaded: (L, K:) for raAkibu Aln~aAqapi waAln~aAqapu TaliyHaAni: or for raAkibu AlnaAqapi A^aHadu AlT~alyHayoni. (L.) -A2- See also TiloHN.
A_ibilN TilaAHiy~apN *
and TulaAHiy~apN, (S, K,) the latter anomalous, (S,) or the latter is a dial. var. of the former, which is not a rel. n. from the pl. TilaAHN, because, when a rel. n. is formed from a pl., the pl. is reduced to its sing. form, unless it is used as a name of a particular thing, (from a marginal note in copies of the S, [see also Ham pp. 791-2,]) Camels feeding upon the trees called TilaAH [or TaloH]. (S, K.)
TaAliHN *
: see TaliyHN, in two places. ― -b2- Also, as an epithet applied to a man, (tropical:) Bad, corrupt, or vicious; (A, L;) in whom is no good: (L:) contr. of SaAliHN. (S, L.)
muTal~iHN *
(assumed tropical:) One who acts wrongfully, unjustly, or injuriously, fiY AlmaAli [with respect to property, or camels, or cattle]. (Az, L.) ― -b2- And, accord. to Az, One who breathes hard, or emits the voice with a moaning sound, fiY AlkalaAmi [in speaking]; syn. nah~aAtN [but the first letter in this word is written in the L without any diacritical point; so that the word may perhaps be bah~aAtN, meaning a great, or frequent, calumniator, slanderer, or false-accuser: see art. bht]. (L, TA.) Tls
1 Talasahu *
, (S, M, A, K,) aor.
Talisa
, (K, MS, O, TA, but in a copy of the A,
Talusa
,) inf. n. TalosN; (S, M, A, K;) and ↓ Tl~shu, (M, A, K,) inf. n. taToliysN; (A;) He obliterated it, or effaced it, namely, a writing; (S, O, K;) i. q. Tar~asahu: (M:) or he obliterated it, or effaced it, namely a writing, [so far as] to mar, or spoil, its characters; thus differing from Tr~shu, which signifies “ he obliterated it, or effaced it, well. ” (T, A.) ― -b2- [Hence,] Talasa baSarahu (tropical:) He took away, or destroyed, his sight: (A, TA:) in the K [and O] Talasa baSaruhu his sight went away, or became destroyed; on the authority of Ibn-'Abbád. (TA.) -A2- Talisa, aor.
Talasa
, inf. n. TalasN, It (a garment, or piece of cloth,) was, or became, old and worn-out. (IKtt.) -A3- Talisa, aor.
Talasa
, inf. n. TalasN; and Talusa, aor.
Talusa
, inf. n. TulosapN; He, or it, was, or became, of a dusty colour, inclining to black. (IKtt: the inf. ns., only, are mentioned in the M.)
2 Tal~asa
see above, first sentence.
5 tTl~s *
It (a writing) became obliterated, or effaced. (S.) [See also 7.] -A2- tTl~s biTayolasaAnK, and ↓ taTayolasa, He clad, or attired, himself with a TayolasaAn. (M, TA.) [The former verb is used by El-Hemedhánee transitively, as meaning, He put on, or made use of, a napkin as a TylsAn: (see De Sacy's Chrest. Arabe, sec. ed., vol. iii., p. 90 of the Arabic text:) but perhaps this usage is only post-classical.]
7 AnTls A^avaruhu *
His trace, or track, or footsteps, became concealed, or unapparent: said of a beast: (Ibn-'Abbád, TS, O, TA:) A^amoruhu, in the copies of the K, is a mistake. (TA.) [See also 5.]
Q. Q. 2 taTayolasa *
: see 5.
TalosN *
Black; as also ↓ TayolasaAnN: (IAar, Az, TA:) accord. to the O and K, the former signifies a black TayolasaAn; but this is a mistake. (TA.)
TilosN *
i. q. TirosN: (S in art. Trs, M, Msb, TA:) i. e., (TA,) A written paper or the like; syn. SaHiyfapN: (K, TA:) or one of which the writing has been obliterated, or effaced, (A, K, TA,) but not well obliterated; thus differing from TirosN, accord. to the T: (TA:) pl. TuluwsN. (Msb, TA.) See TirosN. ― -b2- Also The skin of the thigh of the camel (T, M, K) when the hair has fallen off. (T, K.) -A2- See also A^aTolasu, in three places.
TaliysN *
, of the measure faEiylN in the sense of the measure mafoEuwlN, (assumed tropical:) Having the eye blinded: in the O and K erroneously said to be Til~iys, like sik~iyt: but in the Tekmileh, correctly, Taliys, like A^amiyr. (TA.)
Tal~aAsapN *
A piece of rag with which one wipes a tablet (A, K, TA) upon which is writing, and with which the writing is obliterated, or effaced. (A, TA.)
TayolasN *
: see TayolasaAnN.
TaAlasaAnN *
: see TayolasaAnN.
TayolasaAnN *
(El-Fárábee, S, M, Mgh, O, Msb, K) and TayolisaAnN, (M, O, K,) the latter form used by some, (El-Fárábee, Msb,) or by the vulgar, (S,) and disallowed by As, (M, Msb,) and TayolusaAnN, all these three forms being mentioned by 'Iyád and others, (K,) [accord. to the TA, following Lth; but the words of Lth, as cited in the TA, and in the O, rather signify that, if, instead of TayolisaAnN, with kesr to the l, one said TayolusaAnN, with damm to the l, like xayozuraAnN and HayosumaAnN, it would be more agreeable with analogy; and the like is said in the Msb, as on the authority of Az;] and ↓ TayolasN (M, Mgh, O, K) and ↓ TaAlasaAnN; (M, TA;) arabicized words, (S, Mgh, Msb, K,) from the Pers., (S, Msb,) originally taAlasaAno, (as in some copies of the K,) or taAla$aAno; (as in other copies of the K, and in some copies of the T, and thus written by El-Urmawee, as is said in the TA, and thus written also in the Mgh;) differently expl. by different persons; (TA;) [app. accord. to the fashions of different times and countries;] accord. to some, (TA,) A certain kind of kisaA=': (M, TA:) or a certain article of apparel worn by the Eajam [Persians or other foreigners], (Mgh, Msb,) of a round form, and black; accord. to the “ Jema et-Tefáreek, ” having its woof and warp both of wool: (Mgh:) or a kisaA=', of a dark, or an ashy, dust-colour, (A^axoDar,) worn by persons of distinction: (EshShereeshee, in Har, p. 238:) [see also bat~N, and saAjN: El-Makreezee mentions a kind of TylsAn having a round piece cut out from the middle of it (muqaw~arN) worn by the Egyptian Wezeer, and called, in his time, (the 14th and 15th centuries of our era,) TaroHapN: (see this word: and see De Sacy's Chrest. Arabe, sec. ed., ii. 267—269; and Dozy's Dict. des Noms des Vêtements chez les Arabes, 278—90:) it seems to have resembled our academic hood, of which it was perhaps the original: the term TylsAn is now commonly applied to an oblong piece of drapery, or a scarf, or an oblong shawl, worn in such a manner that one end hangs down upon the side of the bosom, the middle part being turned over the head and under the chin, and the other end being thrown over the shoulder, and hanging down upon the back: this is worn by many of the professional learned men in winter, in Arabian countries: it is also used in the sense of the word Ea*abapN, meaning an end of a turban, when made to hang down between the shoulders: see Ea*abN:] the pl. (of TayolasaAnN and TayolisaAnN and TayolasN, M) is TayaAlisapN, (S, M, A, Mgh, Msb, K,) in which the p is added because it is a foreign word, (S, M, K,) and TayaAlisu; (M, A;) or the latter is pl. of TayolasN: (TA:) I do not know (says ISd) any pl. of TaAlasaAnN: (M, TA:) it is not allowable to form an abbreviation of TayolisaAnN, with kesr to the l, as a compellation, because there is no instance of the measure fayoEilN, with kesr to the E, except in infirm words such as say~idN and may~itN. (S.) Hence the expression, (Mgh,) yaA A@bona AlT~ayolasaAni, [lit., O son of the teylesán,] meaning, O 'Ajamee, (A, Mgh,) or Aajamee, (K,) [i. e., Persian, or foreigner,] used in reviling another; (Mgh, K;) for the Eajam are those who [most commonly] attire themselves with the TylsAn. (TA.) -A2- See also TalosN.
A^aTolasu *
Old and worn-out; (S, M, K;) applied to a garment, or piece of cloth: (M, K:) as also ↓ TilosN; pl. A^aTolaAsN. (S.) You say, rajulN A^aTolasu Alv~awobi A man whose garment is old and worn-out. (S.) ― -b2- A dirhem [of which the impression is obliterated;] having no impression. (Msb, voce masiyHN.) ― -b3- A wolf whose hair has fallen off by degrees; (Az, TA;) as also ↓ TilosN: (IAar, A, K:) or a wolf of a dusty colour inclining to blackness; (S, M, A, K;) and anything of that colour; (S, K;) whether a garment or any other thing: (TA:) fem. TalosaA='u: (M:) pl. TulosN. (A.) ― -b4- A man having little hair upon the side of the cheek; pl. TulosN: or i. q. kawosajN [q. v.]: of the the dial. of El-Yemen. (TA.) ― -b5- Dirty, or filthy; as also ↓ TilosN: (K:) the latter applied to a garment, or piece of cloth, (K, TA,) in the colour of which is a dusty hue: (TA:) and TalosaA='u a dirty rag. (O.) ― -b6- A man (tropical:) dirty, or filthy, in apparel: likened to a wolf in respect of the dusty hue of his clothes: (M:) or black and dirty. (O.) ― -b7- [Hence,] (assumed tropical:) A man who is accused of foul, or evil, conduct; (Sh, O, K;) and so A^aTolasu Alv~awobayoni, an expression used by Ows Ibn- Hajar. (Sh, O.) ― -b8- (tropical:) Black, as an Abyssinian and the like: (O, K:) as being likened in colour to a wolf. (TA.) [See also TalosN.] ― -b9- (tropical:) A thief: (O, K:) because of his evil nature, (TA,) being likened to a wolf. (O, TA.) -A2- [Satin; so called in the present day;] a garment, or piece of cloth, of woven silk: [app. because of its smoothness:] but this is not [of the classical] Arabic: pl. TulosN. (TA.) -A3- falaku AlA^aTolasi: see A^aviyrN, last sentence. Tlsm
Q. 1 Talosama *
He (a man) made his face to be displeasing, or odious; (M, L, TA;) he contracted it; or made it austere, or morose: and so Taromasa, and Talomasa, (L, TA,) and Tarosama. (TA in art. Tlms.) ― -b2- And He (a man) bent down his head; or lowered his eyes, looking towards the ground; or was, or became, silent; syn. A^aToraqa: and so Tarosama. (S in art. Trsm; and TA.) ― -b3- [And, accord. to Golius, He receded, or drew back, from fight; followed by Eano: (one of the significations assigned in the K to Tarosama:) he mentions this as on the authority of J: perhaps he found it in a copy of the S in art. Trms (in which AlT~aromasapu is expl. as meaning AlAinoqibaADu and Aln~ukuwSu), or in some other art. of that work in which I do not remember to have seen it. -A2- Also He sculptured, engraved, or inscribed, a thing with talismanic devices or characters. And He charmed, or guarded, or preserved, by means of a talisman. See what follows.]
TilasomN *
, or, accord. to MF, Til~asomN, [also written TalisomN, and TilisomN, and Til~isomN, and TalosamN, and TalosimN, and TilosamN,] said by MF to be a Pers., or foreign, word; [perhaps from a late usage of the Greek τέλεσμα;] but [SM says] in my opinion it is Arabic; a name for A concealed secret; [i. e. a mystery: hence our word talisman: accord. to common modern usage, it signifies mystical devices or characters, astrological or of some other magical kind: and a seal, an image, or some other thing, upon which such devices, or characters, are engraved or inscribed; contrived for the purpose of preserving from enchantment or from a particular accident or from a variety of evils, or to protect a treasure with which it is deposited, or (generally by its being rubbed) to procure the presence and services of a Jinnee, &c.:] pl. TalaAsimu (TA) [and TilasomaAtN or Til~asomaAtN &c.]. TlE
1 TalaEati Al$~amosu *
, (S, O, Msb, K,) aor.
TaluEa
[notwithstanding the faucial letter], (Msb, JM, TA,) inf. n. TuluwEN and maTolaEN and maToliEN, (S, O, Msb, K,) the second and third both used as inf. ns., and also as ns. of place [and of time], (S, O, K,) but the former of them is preferable on the ground of analogy as an inf. n., and the latter as a n. of place (Fr, O) or of time, (Zj, O,) The sun rose, (MA,) or appeared; (K;) and in like manner TalaEa is said of the moon, (TA,) and of a star, or an asterism; (S, O, K;) and so ↓ AiT~alaEa; (K;) [and ↓ A^aTolaEa, for] A^aTolaEati Alv~uray~aA means TalaEat [i. e. The Pleiades rose], as in a verse of El-Kumeyt [in which, however, the verb may, consistently with the metre, be a mistranscription for AT~alaEat]; (IB, TA); and A^aTolaEa is syn. with TalaEa in the saying of Ru-beh, kaA^an~ahu kawokabu gayomK A^aTolaEaA [As though it, or he, were a star in the midst of clouds, that had risen]. (TA.) One says also, A=tiyka kul~a yawomK TalaEatohu Al$~amosu, meaning TalaEato fiyhi [i. e. I will come to thee every day in which the sun rises]: and it is said in a prayer, TalaEati Al$~amosu walaA taToluEu binafosi A^aHadK min~aA [meaning The sun has risen, and may it not have risen with the soul of any one of us]; i. e., may not any one of us have died with its rising: the future being put in the place of the preterite. (TA.) ― -b2- And TalaEa is said of anything that appears to one from the upper part [of a thing, or that comes up out of a thing and appears]. (Mgh, Msb.) It is said in the Ksh that AlT~uluwEu signifies The appearing by rising, or by becoming elevated. (TA.) One says, TalaEato sin~u AlS~abiY~i (tropical:) The tooth of the child showed its point. (K, TA.) And TalaEa Alz~aroEu, [aor.
TaluEa
,] inf. n. TuluwEN, (tropical:) The seed-produce began to come up, and showed its sprouting forth: (T, TA:) and Alz~aroEu ↓ A^aTolaEa (tropical:) The seed-produce appeared: (TA:) and nabotu AlA^aroDi ↓ A^aTolaEa (assumed tropical:) The plants, or herbage, of the earth, or land, came forth: (Mgh:) and Al$~ajaru ↓ A^aTolaEa (tropical:) The trees put forth their leaves. (TA.) And TalaEa Aln~axolu, (O, K,) aor.
TaluEa
, inf. n. TuluwEN; (TA;) and (O, K) ↓ A^aTolaEa; (Zj, S, Mgh, O, K;) or A^aTolaEati Aln~axolapu; (Msb;) (assumed tropical:) The palm-trees, or -tree, put forth the TaloE [q. v.]; (Zj, S, Mgh, O, Msb, K;) as also ↓ Tl~E, (L, K, TA,) inf. n. taToliyEN. (L, TA. [These verbs, in this sense, are app. derived from the subst. TaloEN; but this is obviously from TalaEa.]) ― -b3- One says also, malaA^otu lahu AlqadaHa Hat~aY yakaAda yaToluEu mino nawaAHiyhi [I filled for him the drinking-vessel until it nearly overflowed from its sides]. (TA.) And AlmaA='u fiY AlA_inaA='i ↓ taTal~aEa (assumed tropical:) The water in the vessel poured forth [or overflowed] from its sides. (TA.) ― -b4- And TalaEa Aljabala, (Mgh, Msb, K,) aor.
TaluEa
, (TA,) inf. n. TuluwEN, (Msb, TA,) (tropical:) He ascended upon the mountain; (Mgh, Msb, K, TA;) the prep. [EalaY] being suppressed; (Mgh;) as also TaliEa, with kesr; (K;) and Aljabala ↓ AiT~alaEa signifies the same as TalaEahu: (TA: [see also muDoTaliEN, in art. DlE:]) accord. to ISk, one says, TaliEotu Aljabala, with kesr, meaning (assumed tropical:) I ascended upon the mountain; (S, O;) but others say, TalaEotu, with fet-h. (O.) And (tropical:) He ascended the mountain: (TA:) [or] TalaEotu fiY Aljabali means (assumed tropical:) I ascended the mountain. (Msb. [See also another explanation of this latter phrase in what follows.]) ― -b5- And TalaEa EalayonaA, aor.
TalaEa
and
TaluEa
; and ↓ AiT~alaEa; (assumed tropical:) He (a man) came to us; (K;) and came upon us suddenly, or at unawares: (TA:) and TalaEa Eanohumo he became absent, or absented himself, or departed, from them: (K:) or TalaEa EalaY Alqawomi he came forth upon the people, or party: and he looked upon them: (MA:) accord. to ISk, TalaEotu EalaY Alqawomi means I came to the people, or party: and TalaEotu Eanohumo I became absent, or absented myself, or departed, from them: (S, O:) and Ealayohimo ↓ A^aTolaEotu signifies the same as TalaEotu: (O:) and TalaEotu Eanohumo has the same meaning [also] as TalaEotu Eanohumo expl. above, accord. to ISk; EalaY being put in the place of En: accord. to AZ [likewise], TalaEotu EalaY Alqawomi, inf. n. TuluwEN, means I became absent from the people, or party, so that they did not see me: and also I advanced, or approached, towards them, so that they saw me: thus having two contr. meanings: and accord. to Az, the Arabs said, TalaEotu fiY Aljabali, inf. n. TuluwEN, as meaning I retired, or went back, into the mountain, so that my companion did not see me: [see another explanation of this phrase in what precedes:] and TalaEotu Eano SaAHibiY, inf. n. TuluwEN, I retired, or went back, from my companion: and TalaEotu Eano SaAHibiY [in which Eano seems to be evidently a mistranscription for EalaY] I advanced, or approached, towards my companion. (TA.) [In all of these phrases, TalaEa and TalaEotu may be correctly rendered He, and I, came forth, or went forth. And hence,] it is said in a prov., h`*ihi yamiynN qado TalaEato fiY AlmaxaArimi [expl. in art. xrm, voce maxorimN]. (AZ, TA.) ― -b6- For another meaning of TalaEa followed by EalaY, see AiT~alaEa [which is more common as having that meaning]. ― -b7- TalaEa is also syn. with qaSada: so in the phrase TalaEa bilaAdahu (tropical:) [He tended, repaired, betook himself, or went, to, or towards, his country]: (K, TA:) and so in the saying, in a trad., h`*aA busorN qado TalaEa Alyamana, (so in the O,) or h*A bur~N, (so in the TA,) (tropical:) [These are ripening dates, or this is wheat, that have, or has, gone to, or towards, El-Yemen,] meaning from Nejd. (TA.) ― -b8- And syn. with balaga; as also ↓ AiT~alaEa: (O, K:) so the former in the saying, TalaEa A^aroDahumo (tropical:) [He reached, or arrived at, their land]; (K, TA;) and mataY TalaEota A^aroDanaA (tropical:) [When didst thou reach, or arrive at, our land?]: (O, TA:) and so the latter verb in the saying, h`*ihi AlA^aroDa ↓ AT~lE [He reached, or arrived at, this land]: (O, K:) and hence, (TA,) EalaY AlA^afoy^idapi ↓ A@l~atiY taT~aliEu, in the Kur [civ. 7], means (assumed tropical:) Whereof the pain shall reach the hearts: (Fr, O, TA:) or which shall rise above the hearts, (O, TA,) [or overwhelm them,] and burn them. (TA.)
2 Tl~E *
said of the palm-tree: see 1, former half. ― -b2- Tl~Ehu, inf. n. taToliyEN, meaning He put it forth, or produced it, is a vulgar word. (TA.) ― -b3- Tl~E kayolahu, inf. n. as above, (assumed tropical:) He filled his measure. (O, K.)
3 TAlEhu *
, (S, O, K,) inf. n. muTaAlaEapN and TilaAEN, (K,) i. q. AiT~alaEa Ealayohi; (S, O, K;) i. e., a thing: (S, O:) Lth says that TilaAEN is syn. with AiT~ilaAEN; but Az disapproves this: (O:) [the verb is correctly explained in what here follows:] one says, TaAlaEotu DayoEatiY, meaning naZarotuhaA waA@T~alaEotu EalayohaA (tropical:) [I inspected, or considered with my eye, my estate, and obtained a knowledge of it, or acquainted myself with its condition]: (TA:) or muTaAlaEapN signifies the inspecting a thing well, in order to obtain a knowledge of it. (KL.) [Hence, muTaAlaEapu Alkutubi (assumed tropical:) The studying, and perusing, of books.] -A2- See also the next paragraph, latter half, in three places.
4 A^aTolaEa
see 1, former half, in five places. ― -b2- ATlEt Aln~axolapu signifies also (assumed tropical:) The palm-tree became tall. (Msb.) ― -b3- And ATlE, also, (tropical:) He made his arrow to pass above the butt. (S, O, K, TA.) ― -b4- And (tropical:) He vomited. (S, O, K, TA.) ― -b5- And ATlEt Als~amaA='u i. q. A^aqolaEat [i. e. (assumed tropical:) The rain cleared away]. (TA.) ― -b6- ATlE followed by EalaY: see 1, latter half: ― -b7- and see also 8. ― -b8- And ATlE as syn. with A^a$orafa: see 8, in two places. -A2- ATlE raA^osahu (assumed tropical:) [He raised his head, looking at a thing; or] he looked at a thing from above; syn. A^a$orafa EalaY $aYo'K. (TA.) ― -b2- ATlEhu EalaY ka*aA (assumed tropical:) He made him acquainted with such a thing; acquainted him with it, or made him to know it. (Msb.) A_iTolaAEN signifies (assumed tropical:) The making to know, and to see. (KL.) For an ex. [of the latter meaning], in the pass. form of the verb, see 8. You say, ATlEhu EalaY sir~ihi, (S, O, K, TA,) (tropical:) He made him to know, (TA,) or revealed, or showed, to him, (O, K, TA,) his secret. (O, K, TA.) [See also 8, last sentence.] And biHaqiyqapi AlA^amori ↓ A^anaA A^uTaAliEuka means A^uToliEuka Ealayohi (tropical:) [I will acquaint thee with the truth of the case]. (TA.) And similar to this is the saying, bikutubika ↓ TaAliEoniY (TA [and a similar phrase is mentioned without explanation in the S]) [meaning (assumed tropical:) Acquaint thou me with thy letters: and also, by means of thy letters; for] one of the meanings of muTaAlaEapN is The making one to know a thing by writing. (KL.) [And in like manner,] one says also, biAlHaAli ↓ TAlE, (O, K,) inf. n. muTaAlaEapN and TilaAEN, (TA,) (assumed tropical:) He showed, exhibited, or manifested, the case. (O, K.) ― -b3- You say also, ATlE A_ilayohi maEoruwfFA (assumed tropical:) He did to him, or conferred upon him, a benefit, benefaction, or favour. (O, K.) ― -b4- And ATlE fulaAnFA (assumed tropical:) He made such a one to hasten, or be quick. (O, K, TA.)
5 tTl~E *
(tropical:) It became full [to the top, or so as to overflow]; said of a measure for corn or the like. (O, K, TA.) ― -b2- See also 1, former half. ― -b3- And (assumed tropical:) He was proud, or self-conceited, [or lofty,] or was quick, with an affected inclining of his body from side to side, (zaAfa,) in his gait: (O:) or so tTl~E fiY mi$oyatihi: (K:) app. syn. with tatal~aEa, meaning he advanced his neck, and raised his head. (TA.) ― -b4- And (tropical:) He raised his eyes, looking [for a thing, or towards a thing]. (K, TA.) You say, tTl~E A_ilaY wuruwdihi (tropical:) He raised his eyes, looking for its, or his arrival. (K, TA.) And taTal~aEotu A_ilaY wuruwdi kitaAbika (S, O, TA) (tropical:) I raised my eyes, looking, (TA,) or I looked continually, (PS,) for the arrival of thy letter: (TA, PS:) or i. q. AinotaZarotu [agreeably with what here follows, and with an explanation of the inf. n. in the KL]. (PS.) And tTl~E A_ilaY liqaAy^ihi (assumed tropical:) He looked for the meeting him. (MA.) And [hence] one says, EaAfaY A@ll~`hu rajulFA lamo yataTal~aEo fiY famika, meaning (tropical:) [May God preserve from disease, or harm, a man] who has not sought to find some slip, or fault, in thy speech: (O, K, TA:) mentioned by AZ, (O, TA,) and by Z. (TA.) [Hence likewise,] Alt~aTal~uEu signifies also AlA_i$oraAfu [as meaning (tropical:) The being eager, or vehemently eager, agreeably with what here follows]. (TA.) And Alt~aTal~uEu A_ilaY Al$~aYo'i (tropical:) The inclining of the soul to the love of the thing, and the desiring it so that the man perishes. (TA.) And taTal~uEu Aln~afosi (assumed tropical:) The desiring, or yearning, or longing, of the soul. (TA.) [See an ex. in a verse cited in the first paragraph of art. Sbr.] -A2- tTl~Ehu (tropical:) He looked at him with a look of love or of hatred. (TA.) ― -b2- And (tropical:) He overcame him, and overtook him; namely, a man. (TA.) ― -b3- See also 6. ― -b4- And see 8.
6 taTaAlaEatohu *
i. q. Taraqatohu [i. e. (assumed tropical:) She, or it, or they (referring to irrational things), came to him in the night]: Aboo-'Alee cites [as an ex.], taTaAlaEuniY xayaAlaAtN lisalomaY kamaA yataTaAlaEu Ald~ayona Algariymu [Apparitions of Selmà come to me in the night, like as the creditor comes in the night to exact the debt]: but accord. to another, or others, it is only ↓ yataTal~aEu, because tafaAEala is generally intrans.: so that accord. to Aboo-'Alee, it is like tafaAwaDonaA AlHadiyva and taEaATayonaA AlkaA^osa and tanaA$adonaA AlA^a$oEaAra. (IB, TA.)
8 AiT~alaEa *
: see 1, first sentence: ― -b2- and near the middle of the paragraph, in two places: ― -b3- and last sentence, in three places. ― -b4- Also (assumed tropical:) i. q. A^a$orafa [meaning as expl. in the next sentence]; as also ↓ A^aTalaEa, of the class of A^akorama. (Mgh.) One says, AiT~alaEotu mino fawoqi Aljabali and ↓ A^aTolaEotu (assumed tropical:) [I looked, or looked down, from above the mountain]. (TA.) And AiT~alaEotu Alfajora (tropical:) I looked at the dawn when it rose. (O, TA. *) And AiT~alaEotu Ealayohi (tropical:) I looked down, or from above, upon him, or it; syn. A^a$orafotu. (TA.) [Hence,] halo A^anotumo muT~aliEuwna faA@T~alaEa, in the Kur [xxxvii. 52 and 53], means (assumed tropical:) Would ye [be of those who] look to see (tuHib~uwna A^ano taT~aliEuwA) where is your place of abode among the people of Hell? and he (i. e. the Muslim) shall look (faA@T~alaEa Almusolimu) and see his [former] associate in the midst of Hell-fire: but some read ↓ hl Antm muToliEuwna faA^aToliEa [in the CK fAT~alaEa, but it is expressly said in the O that the hemzeh is with damm and the T quiescent and the l with kesr; the meaning being (assumed tropical:) Are ye of those who will make me to see? and he shall be made to see; as is indicated in the O and TA]. (K, O.) ― -b5- And (assumed tropical:) He saw. (KL.) You say, AT~lE Ealayohi meaning (assumed tropical:) He saw it. (MA.) [Hence,] it is said in a prov., baEoda A@T~ilaAEK A_iynaAsN (O, TA) i. e. (assumed tropical:) After appearance [or rather sight, is knowledge, or certain knowledge]. (Fr, TA in art. Ans. [See Freytag's Arab. Prov. i. 181.]) ― -b6- And AT~lE Ealayohi, (Msb, TA,) and AT~lEhu, and ↓ tTl~Ehu, and Elyh ↓ TalaEa, inf. n. TuluwEN, (K, TA,) and ↓ A^aTolaEa Elyh, (TA,) (tropical:) He got, or obtained, sight and knowledge of it: (Msb, TA: *) or [simply] he knew it; namely, an affair, or a case, or an event. (K, TA.) One says, AT~lE EalaY baATinihi, (K,) or AD~lE EalaY baATini A^amorihi, (S, O,) (tropical:) He became acquainted with, or obtained knowledge of, or knew, his inward, or intrinsic, state or circumstances, or the inward, or intrinsic, state or circumstances of his affair or case. (K, * TA.) And-accord. to some, AiT~ilaAEu AlHijaAbi means (assumed tropical:) The stretching out the head [and looking over the veil of Paradise or of Hell]; for he who examines into a thing stretches out his head to see what is behind the veil, or covering. (TA voce HijaAbN, q. v.) [And one says also, AT~lE fiyhi, meaning (assumed tropical:) He looked into it: see an ex. voce hadara.] ― -b7- AiT~alaEatohu EayoniY means (tropical:) My eye regarded him with contempt. (TA.) -A2- [AiT~alaEa is used sometimes for AiDoTalaEa, as is shown in art. DlE: see muDoTaliEN: and see an instance in the first paragraph of art. Elw.] -A3- And accord. to Kr, AiliA T~laAEu signifies also Aln~ajaApu. (TA. [But I think that both words are mistranscribed, and that Kr explained AlA_iTolaAEu as meaning Aln~ijaA='u, i. e. The acquainting with a secret.])
10 AstTlEhu *
signifies Talaba TuluwEahu (assumed tropical:) [He sought, or desired, its, or his, coming forth, or appearance]. (Har p. 47.) [And hence, (assumed tropical:) He sought, or desired, to elicit, or to discover, it: he sought, or desired, information respecting it, minohu of him: and he asked him to tell him a thing. (See Har pp. 134 and 82.)] You say, AstTlE raA^oYa fulaAnK (S, O, K, TA) (tropical:) He looked to see what was the opinion, or advice, of such a one, (O, K, TA,) and what would be shown to him [thereof] respecting his affair, or case. (O, K.) It is doubly trans. [as shown above]: you say, AisotaTolaEotu zayodFA raA^oyahu; as well as AstTlEt raA^oYa zayodK. (Har p. 322.) ― -b2- And (assumed tropical:) He took it away, or went away with it. (Ibn-'Abbád, O, K.) You say, AstTlE maAlahu (assumed tropical:) He took away, or went away with, his property. (TA.)
TaloEN *
(assumed tropical:) The TaloE [i. e. spadix, or spadix in its spathe, and sometimes, the spathe alone,] of the palm-tree: (S, O:) the A_igoriyD [or spadix] of the palm-tree, from over which the kaAfuwr [or spathe] bursts open longitudinally; or the flowers of the palm-tree, while in the kAfwr; (TA;) a thing that comes forth from the palm-tree, as though it were two soles, or sandals, closed together, with the Himol [meaning flowers] compactly disposed between them, and having the extremity pointed; or the vamarap [or produce] of the palm-tree, in the first stage of its appearance, the covering [or spathe] of which is called the kufur~aY (K, TA) and the kaAfuwr, (TA,) and what is within this the A_igoriyD, because of its whiteness; (K, TA;) or the TaloE is what comes forth from the palm-tree and becomes dates if the tree is female; and if the tree is male it does not become dates, but is eaten in its fresh state, or is left upon the palm-tree a certain number of days until there becomes produced in it a white substance like flour, [i. e. the pollen,] having a strong odour, and with this the female is fecundated; (Msb;) or a certain white thing that appears from the kim~ [or spathe] of the palm-tree, to the colour of which [that of] the teeth are likened, and to the odour thereof [that of] the sperma: and also, [sometimes,] the kim~ [or spathe] that comes forth from the palm-tree, before it bursts open longitudinally: [and this is also called the kufur~aY, for] the phrase TaloEu Alkufuz~aY is an instance of the prefixing of a noun to an explicative thereof: (Mgh:) [or this phrase may mean the spadix of the spathe of a palm-tree: TaloEN, it should be added, is sometimes used as a coll. gen. n.: and its n. un. is with p: thus in explanations of A_igoriyDN &c.] In the Kur xxxvii. 63, it is applied to (tropical:) The fruit, or produce, of the tree called Alz~aq~uwm, in the bottom of Hell, metaphorically, because partaking of the form of the TlE of dates, or because coming forth from the tree. (Bd.) -A2- Also (assumed tropical:) i. q. miqodaArN [as meaning Number, or quantity]: (K, TA:) so in the phrase Aljayo$u TaloEu A^alofK [The army consists of the number of a thousand]. (K, * TA). -A3- See also the next paragraph, in three places.
TiloEN *
(tropical:) a subst. from AlAiT~ilaAEu: [meaning Knowledge:] whence the saying, AiT~alaEa TiloEa AlEaduw~i (tropical:) [He learned the knowledge of the enemy; meaning he obtained knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy]; (S, O, K, TA;) [for] TiloEa AlEaduw~i means xabarahu, (Msb,) or sir~ahu, (PS,) or baATina A^amorihimo: (Har p. 82:) and [hence also] one says, A^aTolaEotuhu TiloEa A^amoriY, meaning (tropical:) I revealed, or showed, to him my secret. (O, K, TA.) -A2- Also (assumed tropical:) An elevated place, above what is around it, from which one looks down (yuT~alaEu [in the CK erroneously yuTolaEu]); as also ↓ TaloEN. (K, TA.) You say, Ealawotu TiloEa AlA^akamapi, meaning (assumed tropical:) I ascended upon a part of the hill from which I overlooked what was around it. (IDrd, O, TA.) ― -b2- And (assumed tropical:) i. q. naAHiyapN [A side, or an adjacent tract, or a region, &c.]; as also ↓ TaloEN. (K.) One says, kuno biTiloEi AlwaAdiY and ↓ TaloEi AlwAdY [i. e. biTaloEi AlwAdY also, meaning, as is indicated in the TA, (assumed tropical:) Be thou in the side, &c., of the valley]: (S, O:) and one says also, fulaAnN TiloE AlwaAdiY, without b [(assumed tropical:) Such a one is in the side, &c., of the valley]. (O.) ― -b3- And (assumed tropical:) Any depressed piece of ground: or such as has in it a hill: (K:) [i. e.,] as expl. by As, any depressed piece of ground having in it a hill from which, when you ascend upon it, you see what is in it. (O.) -A3- Also the serpent: (AA, O, K:) like Til~N. (TA.)
TaliEN *
(tropical:) [Desirous, eager, or vehemently eager]. nafosN TaliEapN and nufuwsN TaliEapN, like fariHapN [in form], mean (tropical:) A soul, and souls, desirous, eager, or vehemently eager. (TA.) [See also TulaEapN.]
TaloEapN *
(tropical:) The aspect; or countenance; syn. ruw^oyapN: (S, O, K, TA:) or person and aspect: (L, TA:) or face: (K:) so in the saying, Hay~aA A@ll~`hu TaloEatahu (tropical:) [May God preserve his aspect, &c.]. (O, K.)
nafosN TulaEapN *
, means nafosN tukoviru Alt~aTal~uEa lil$~aYo'i, (S, O,) or A_ilaY Al$~aYo'i, (K, TA,) i. e. (tropical:) A soul that inclines much to the love of the thing [that it would obtain], and desires it so that the man perishes: and TulaEapN is used also as applied to a pl., so that one says also nufuwsN TulaEapN, (TA,) or A^anofusN TulaEapN, meaning souls eager, or vehemently eager, for the objects of their love and appetence. (O.) [See also TaliEN.] And in like manner one says AimoraA^ahN TulaEapN, (S,) or AimoraA^apN TulaEapN xubaA^apN: (TA:) or this latter means (tropical:) A woman that comes forth (taToluEu [in the CK erroneously taT~aliEu]) at one time (mar~apF [omitted in the CK]) and conceals herself at another: (O, K, TA:) and in like manner one says AmrA^p TulaEapN qubaEapN. (TA.)
TulaEaA='u *
, (S, O, K,) like gulawaA='u [in form], (S, O,) (tropical:) Vomit: (S, O, K, TA;) as also ↓ TawolaEN: (IAar, O, K:) or the former signifies a little vomit. (K voce qanasN.)
TalaAEN *
, like saHaAbN [in form], the subst. from AlATlAE [app. AlA_iTolaAEu, i. e. a subst. syn. with A_iTolaAEN; like as SalaAH is with A_iSolaAHN, and fasaAdN with A_ifosaAdN]. (TA.)
TilaAEN *
(tropical:) A thing sufficient in quantity, or dimensions, for the filling of another thing, (S, O, K, TA,) accord. to A 'Obeyd, so as to overflow [an addition not always agreeable with usage]: (TA:) pl. TuloEN. (K.) TilaAEu AlA^aroDi *ahabFA means (tropical:) What would suffice for the filling of the earth, of gold: (As, S, O, TA:) or, accord. to Lth, what the sun has risen, or appeared, upon, to which Er-Rághib adds and man. (TA.) And you say qawosN TilaAEu Alkaf~i (tropical:) A bow of which the part that is grasped is sufficient in. size for the filling of the hand. (S, * O, * TA.) And h`*aA TilaAEu h`*aA (assumed tropical:) This is of the quantity, or measure, or size, of this. (TA.)
TaluwEN *
(assumed tropical:) Aspiring to, or seeking the means of attaining, lofty things, or eminence. (Ham p. 655.)
TaliyEapN *
, of an army, (assumed tropical:) [A scout; and a party of scouts;] a man, (S, O, K, TA,) and a party of men, (O, K, TA,) that is sent, (S, O, K, TA,) and goes forth, (TA,) to obtain knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy, (liyaT~aliEa TiloEa AlEaduw~i, S, O, K, TA,) like the jaAsuws; (TA;) a man, (Mgh,) or a party of men, (Mgh, Msb,) sent (Mgh, Msb) before another party (Msb) to acquaint himself, or themselves, with the tidings, or state, or case, of the enemy; (Mgh, Msb;) accord. to the 'Eyn, applied to a single man, and to a number of men when they are together; and as used by [the Hanafee Imám] Mohammad, three, and four; more than these being termed sariy~apN: (Mgh:) pl. TalaAy^iEu. (Mgh, O, Msb, O, Msb, K.)
Tal~aAEu Alv~anaAyaA *
and Tal~aAEu AlA^anojudi (tropical:) [lit. A man wont to ascend mountain-roads; meaning] a man experienced in affairs; wont to surmount them by his knowledge and his experience and his good judgment: or who aspires to lofty things, or the means of attaining eminence: (O, K, TA: [see also vaniy~apN:]) A^anojudN being pl. of najodN; which means “ a road in a mountain, ” like vaniy~apN [of which vanaAyaA is the pl.]. (TA.) An ex. of the former phrase is presented by a verse of Soheym Ibn-Wetheel cited in art. jlw: and an ex. of the latter by the saying of Mohammad Ibn-AbeeShihádh Ed-Dabbee, said by ISk to be of Ráshid Ibn-Dirwás, waqado yaqoSuru Alqul~u AlfataY duwna ham~ihi waqado kaAna lawolaA Alqul~u Tal~aAEa A^anojudi [Certainly, or sometimes, or often, poverty withholds the young man from attaining his purpose; and certainly, or sometimes, or often, but for poverty, he would be a surmounter of affairs by his knowledge &c.]. (O, TA.) -A2- qadaHN Tal~aAEN (tropical:) A full drinking-vessel. (TA.) And EayonN Tal~aAEN [or Tal~aAEapN?] (tropical:) An eye filled with tears. (TA.)
TaAliEN *
[Rising, or appearing, as a star &c.:] anything appearing from the upper part [of a thing, or that comes up out of a thing and appears]: (TA:) [or appearing by rising, or by becoming elevated. (See 1.)] ― -b2- [Hence,] one says, TaAliEuhu saEiydN, meaning His star [is fortunate]. (TA.) ― -b3- [Hence also,] AlT~aAliEu means The false dawn: (S:) or so AlT~aAliEu AlmuSoEidu. (O.) ― -b4- And The hilaAl [or moon when near the sun, showing a narrow rim of light; probably the new moon, from the sight of which the commencement of the month was reckoned; as appears from what follows]. (O, K.) maA raA^ayotuka muno*u TaAliEayoni is mentioned as heard from some of the Arabs of the desert, meaning muno*u $ahorayoni [i. e. I have not seen thee for two months, or during the period since two new moons]. (O.) ― -b5- Also The arrow that falls behind the butt: (Az, O, K:) or that passes beyond the butt, going over it: (TA:) and Kt says that they used to reckon that falling above the mark as that which hit the butt: pl. TawaAliEu. (O, TA.) It is said of one of the kings, accord. to Sgh, [in the O,] kaAna yasojudu lilT~aAliEi, (TA,) meaning as expl. in art. sjd: (O, TA: *) or it may mean that he used to lower himself, or bend himself down, to the rising hilaAl, by way of magnifying God. (O, TA.) ― -b6- TaAliEapu AlA_ibili means (assumed tropical:) The first, or foremost, of the camels. (TA.)
TawolaEN *
: see TulaEaA='u.
maTolaEN *
and maToliEN are inf. ns.: and signify also The place [and the time] of rising of the sun [&c.]: (S, O, K: [see 1, first sentence:]) but by Fr the former is explained as meaning the rising, and the latter as meaning the place of rising: and some of the Basrees say that when one reads Hat~aY maToliEi Alfajori [in the last verse of ch. xcvii. of the Kur], with kesr to the l, the meaning is, [until] the time of rising [of the dawn]: (O, TA:) [the pl.] maTaAliEu signifies the places [and the times] of rising of the sun [&c.]. (TA.) ― -b2- maTolaEu Aljabali means (assumed tropical:) The place of ascent of the mountain. (TA.) And you say, h`*aA laka maTolaEa AlA^akamapi, meaning (assumed tropical:) This is present before thee; i. e. as near to thee as if thou hadst to ascend for it the hill. (TA.) ― -b3- maTolaEu AlqaSiydapi means (tropical:) The beginning of the qSydp [or ode]. (TA.) ― -b4- See also muT~alaEN.
muToliEN *
(assumed tropical:) A palm-tree (naxolapN) putting forth its TaloE [q. v.]; and sometimes they said muToliEapN. (Msb.) ― -b2- And the latter, (assumed tropical:) A palm-tree taller than the other palm-trees [around it or adjacent to it]. (S, O, K.)
muT~alaEN *
(assumed tropical:) [A place to which one ascends: or] a place of ascent from a low spot to a place that overlooks. (As, TA.) Hence, (TA,) it is said in a trad. (O, K) of the Prophet, (O,) maAnazala mina AlquroA=ni A=yapN A_il~aA lahaA ZahorN wabaTonN walikul~i HarofK Had~N walikul~i Had~K muT~alaEN i. e. (O, K) (assumed tropical:) Not a verse of the Kur-án has come down but it has an apparent and known [or exoteric] interpretation and an intrinsic [or esoteric] interpretation, (TA voce ZahorN, where see more,) [and every word has a scope, and every scope has] a place [meaning point] to which the knowledge thereof may ascend, (O, K, TA,) or, as some say, something that may be violated, God not having forbidden a thing that should be held sacred without his knowing that some one would seek to elicit it. (TA.) ― -b2- And i. q. maA^otFY; (S, O, K, TA;) muT~alaEu AlA^amori meaning maA^otaAhu; (S, O, TA;) as also AlA^amori ↓ maTolaEu; (TA;) i. e. (assumed tropical:) The way, or manner, of attaining to the doing, or performing, of the affair. (TA.) One says, maAlih`*aA AlA^amori muT~alaEN (assumed tropical:) There is no way, or manner, of attaining to the doing, or performing, of this affair. (TA.) And A^ayona muT~alaEu h`*aA AlA^amori i. e. maA^otaAhu (assumed tropical:) [Where is the way of attaining to the doing, or performing, of this affair?]. (S, O, TA.) ― -b3- And (tropical:) An elevated place from which one looks towards a low place. (S, O, Msb, K, TA.) To this is likened the scene of the events of the world to come, (S, O, Msb, K, TA,) after death, i. e. the station of the day of resurrection, (TA,) in the saying of 'Omar, lawo A^an~a maA fiY AlA^aroDi jamiyEFA laA^afotadayotu bihi mino hawoli AlmuT~alaEi (tropical:) [If all that is in the world belonged to me, assuredly I would ransom myself therewith from the terror of the place whence one will look down on the day of resurrection]: (S, * O, Msb, * K, * TA:) or AlmuT~alaE means that which is looked upon of such hardships as the interrogation of [the angels] Munkar and Nekeer, and the pressure of the grave, and its solitude, and the like; and is [for AlmuT~alaEi Ealayohi, or] originally an inf. n. in the sense of AlAiT~ilaAE: or it may be a noun of time, and thus applied to the day of resurrection. (Har p. 344-5.)
muT~aliEN *
Strong, or powerful; high, or eminent; one who subdues, or overcomes: (K:) or strong, or powerful; as also muDoTaliEN: or the latter has this meaning, from AlD~alaAEapu; and the former signifies high, or eminent; one who subdues, or overcomes: (O:) accord. to ISk, one says, huwa muDoTaliEN biHamolihi [“ he is one who has strength to bear it ”]; but not muT~aliEN bHmlh. (TA.) [See, however, muDoTaliEN, in art. DlE.]
muTaAlaEN *
[pass. part. n. of 3, q. v.]. One says, Al$r tlqY muTaAlaEa AlAisomi, [thus in my original, app. Al$~ar~a taloqaY Alx,] meaning baArizFA mako$uwfFA [i. e., if I rightly read it, (assumed tropical:) Evil thou wilt find to be that whereof the name is manifest, or overt; so that, when it is mentioned, it is well known]. (TA.) Tlf
2 Tl~f Ealayohi *
, inf. n. taToliyfN; (O, K;) and Zl~f is a dial. var. thereof; (TA;) He exceeded it; (O, K;) [meaning a certain number of years; for] it is like *ar~afa and ram~ava and Tal~ava. (IAar, TA in art. Zlf.)
4 ATlf *
[He escaped being a victim of his adversary's blood-revenge; expl. as meaning] the blood-revenge of his adversary was ineffectual, or had not effect. (Ibn-'Abbád, O, K.) -A2- ATlfhu He made it [i. e. a man's blood] to go for nothing [i. e. unretaliated, or uncompensated by a mulct]; or to be of no account. (S, O, K.) ― -b2- And He gave him (S, O, K) a thing (O) as a free gift. (S, O, K.)
TalofN *
: see the next paragraph in two places.
TalafN *
A thing that goes for nothing; [as blood that is unretaliated, or uncompensated by a mulct;] that is of no account, ineffectual, or null; syn. hadarN; (S, O, K;) [and so ↓ TalofN, as shown by what follows;] as also ↓ TaliyfN. (O, K.) You say, *ahaba damuhu TalafFA, (AA, S, O, K,) and ↓ TalofFA, (AA, O, K,) and ZalafFA and ZalofFA, (AA, O,) His blood went for nothing; as a thing of no account; ineffectually; or in vain; unretaliated, or uncompensated by a mulct; syn. hadarFA, (AA, S, O, K, TA,) and baATilFA: and in like manner, maAluhu [his property]. (TA. [See also talafN.]) And Ru-beh says, ↓ kamo mino EidFY A^amowaAluhumo Taliyfu [How many enemies are there whose possessions are things that have gone for nought !]. (O, as an ex. of the last word in the sense of hadar.) ― -b2- And (S, O, K) hence (O) A gift; (S, O, K;) a gift freely bestowed, not for any compensation. (S, TA.) ― -b3- And A thing that is easy; or of light estimation, paltry, or despicable; [as also ZalafN;] syn. hay~inN. (IF, O, K.) ― -b4- And A redundant portion of a thing: (IF, O, K:) if this be not what is meant by the saying that TalafN is syn. with faDolN, this saying is of no account. (IF, O.)
TaliyfN *
: see TalafN, in two places. ― -b2- Also A thing that is taken. (O, K. *) [And hence, perhaps, the saying of Ru-beh cited above.] ― -b3- One says also, *ahaba fulaAnN biAlmaAli TaliyfFA and ZaliyfFA i. e. Such a one went away with the property without compensation. (Yoo, O.) ― -b4- And A^akala maAlahu fiY Taliyf He devoured his property in a vain, or an ineffectual, procedure. (O.) Tlq
1 Talaqati Aln~aAqapu *
, (S, Mgh, Msb,) aor.
Taluqa
, inf. n. TuluwqN, (Msb,) The she-camel was, or became, loosed from her bond, (S, Mgh, Msb,) or cord, by which her fore shank and her arm had been bound together. (S, Mgh.) And Talaqati Aln~aAqapu A_ilaY AlmaA='i [The she-camel was, or became, loosed from her bond to repair to the water]: (Msb:) or Talaqati AlA_ibilu (AZ, As, S, TA) A_ilaY AlmaA='i, (AZ, TA,) aor. as above, (As, TA,) inf. n. TaloqN (AZ, As, S, TA) and TuluwqN, (AZ, S, TA,) the camels were, or became, loosed to repair to the water, it being distant two days' journeys, (AZ, As, S, TA,) and were left to pasture while going thither: and the subst. is TalaqN [q. v.]. (AZ, S, TA.) ― -b2- [Hence,] Talaqato, (IAar, Th, S, Mgh, O, Msb,) or Talaqato mino zawojihaA, (K,) aor.
Taluqa
; (Th, S, O, Msb, K;) and Taluqato also; (IAar, Th, Mgh, Msb;) the latter of which is preferable, but the former is allowable; (IAar, TA;) or the latter is the more common; (Th, TA;) but accord. to to Akh, the latter is not allowable; (S, O, TA;) inf. n. TalaAqN, (Th, S, Mgh, O, K,) or [properly TaloqN, for it is said that] TalaAqN is the subst., (Msb,) [or] TalaAqN is also a subst. syn. with taToliyqN, [as will be expl. below,] as well as inf. n. of Taluqato and Talaqato;) (Mgh;) said of a woman; (IAar, Th, S, &c.;) (tropical:) She was, or became, [divorced, or] left to go her way, (O,) or separated from her husband [by a sentence of divorce]. (K, TA.) ― -b3- And Taluqa lisaAnuhu, inf. n. TuluwqN and TuluwqapN, (assumed tropical:) His tongue was, or became, eloquent, or chaste in speech, and sweet therein. (Msb. [See also TaloqN: and see 7.]) ― -b4- And Taluqa, (S, O, K, TA,) inf. n. TalaAqapN, (S, O,) or TuluwqapN and TuluwqN, (TA,) (tropical:) He was, or became, laughing, or happy, or cheerful, and bright, (K, TA,) in face, or countenance: (S, O, K, TA:) or, inf. n. TalaAqapN, (assumed tropical:) it (the face, or countenance,) was, or became, cheerful, or happy, (MA, Msb,) the contr. of frowning or contracted, (Mgh,) displaying openness and pleasantness; (Msb;) and ↓ tTl~q signifies the same; (MA, Mgh;) as also ↓ AnTlq; (Mgh;) syn. AnbsT; (K;) whence the saying, ↓ yanobagiY liloqaADiY A^ano yunoSifa AlxaSomayoni walaA yanoTaliqu bwajohihi A_ilaY A^aHadihimaA, meaning (assumed tropical:) [It behooves the judge to treat with equity the two adversaries in litigation, and] he shall not speak to one of them with a cheerful countenance (biwajohK TaloqK) and with sweet speech, not doing this to the other: or it may be from AlAinoTilaAqu signifying “ the going away, ” and may hence mean, and he shall not turn his face, or pay regard, to one of them [in preference to the other]. (Mgh.) ― -b5- And Taluqa, inf. n. TuluwqapN and TalaAqapN, said of a day, (tropical:) It was, or became, such as is termed TaloqN; i. e. [temperate,] neither hot nor cold; [&c.; see TaloqN;] and in like manner Taluqat is said of a night (layolap). (K, TA.) ― -b6- Taliqa, (O, K,) with kesr, (O,) like samiEa, (K,) signifies tabaAEida [He, or it, was, or became, distant, or remote; &c.]. (O, K.) -A2- TaloqN is also trans., syn. with A^aTolaqa: see the latter verb, former half, in two places. ― -b2- [Hence,] Tuliqato, (S, Mgh, O, Msb, K,) aor. tuTolaqu, (S,) inf. n. TaloqN, (S, Mgh, * O, * Msb, K,) and inf. n. un. TaloqapN, (TA,) (assumed tropical:) She (a woman, S, O, Msb) was taken with the pains of parturition: (S, Mgh, O, Msb, K:) a phrase implying a presage of good [i. e. of speedy and safe delivery]. (Mgh.) [And Tuliqato bihi (assumed tropical:) She was, or became, in labour with him.]
2 Tl~q naAqatahu *
He left, left alone, or let go, his she-camel. (TA.) See also 4, second sentence. ― -b2- [Hence,] Tl~q A@moraA^atahu, (S, Msb, K,) inf. n. taToliyqN, (S, Mgh, O, Msb,) from TalaAqN [q. v.]; (O;) and ↓ ATlqhA, (K,) inf. n. A_iTolaAqN; (TA;) (tropical:) [He divorced his wife;] he separated his wife from himself [by a sentence of divorce]. (K, TA.) [Tl~q in this sense is opposed to raAjaEa: and hence the meanings of these two verbs in a verse of En-Nábighah which I have cited in art. n*r, (see conj. 6 in that art.,) and which is also cited in the S and O and TA in the present art.] ― -b3- And Tl~q AlbilaAda (tropical:) He left, or quitted, the country. (IAar, TA.) El-'Okeylee, being asked by Ks, A^aTal~aqota A@moraA^ataka [Hast thou quitted thy wife?], answered, naEamo waAlA^aroDa mino waraAy^ihaA (assumed tropical:) [Yes, and the land behind her]. (IAar, TA.) And one says, Tal~aqotu Alqawoma (assumed tropical:) I left, or quitted, the people, or party: and Tl~q AlEiyaAla (assumed tropical:) He left [or deserted] the household, like as the man leaves [or divorces] the woman, or wife. (TA.) And Tl~q AlEayoru EaAnatahu (assumed tropical:) The he-ass passed by, or beyond, his she-ass, and then left her: and Tal~aqatohu AlEaAnapu (assumed tropical:) The she-ass submitted herself [the verb which I thus render has been altered to Anqdt, for which I read A@noqaAdato,] to him, after having been incompliant. (TA.) ― -b4- And Tul~iqa Als~aliymu (assumed tropical:) The person bitten by a serpent became rid of the pain: (Er-Rághib, TA:) or recovered himself, and his pain became allayed, (S, O, K,) after the paroxysm: (S, O:) inf. n. as above. (K.) ― -b5- Tal~aqa naxolahu: see 4, last sentence.
4 AlA_iTolaAqu *
signifies The loosing, or setting loose or free, and letting go. (TA.) You say, ATlq Aln~aAqapa mino EiqaAlihaA, (S, O, Msb, TA,) or mina AlEiqaAli, i. e. He loosed the she-camel from the bond, or cord, by which her fore shank and arm were bound together; (Mgh;) as also ↓ Tl~qhA. (TA.) And ATlq AlA^asiyra, (S, Mgh, O, Msb, K, TA,) and ATlq Eanohu, (O, TA,) He let go the captive; (S, O, K, TA;) and set him free; (TA;) he loosed the bond of the captive, and let him go: (Mgh, Msb:) and A^uToliqa Eanohu A_isaAruhu [His bond was loosed from him], namely, the captive. (S.) And ATlq xayolahu fiY AlHalobapi He made his horses to run [in the race-ground]. (TA.) And ATlq Aln~aAqapa He drove the she-camel to the water: (TA:) or A^aTolaqotu Aln~aAqapa A_ilaY AlmaA='i [I loosed the she-camel from her bond to repair to the water]: (Msb:) or A^aTolaqotu AlA_ibila (AZ, S, O, TA) A_ilaY AlmaA='i (AZ, S, * TA) I loosed the camels to repair to the water, it being distant two days' journeys, and left them to pasture while going thither. (AZ, S, O, * TA.) And ATlq Alqawomu means The people, or party, had their camels loosed to repair to the water, it being distant two days' journeys, and the camels being left to pasture while going thither. (S, K, * TA.) ― -b2- ATlq A@moraA^atahu: see 2, third sentence. ― -b3- ATlq Ald~awaA='u baTonahu The medicine loosened, or relaxed, his belly [or bowels]; (Msb;) or moved his belly. (TA.) ― -b4- [ATlq EinaAnahu He let loose, or slackened, his (a horse's) rein; and so (assumed tropical:) made him to quicken his pace. (See Har p. 356.)] And ATlq rijolahu (assumed tropical:) He hastened him; or desired, or required, him to hasten, or be quick; as also ↓ AstTlqhu. (TA. [Whether the pronoun relate to a beast or a man is not shown. By AstTlqh is not meant AstTlq rijolahu as rijol is fem.]) ― -b5- ATlq yadahu bixayori (S, O, K, TA) and fiY xayorK, and bimaAlK and fiY maAlK; (TA;) and ↓ TalaqahaA, (S, O, K,) aor.
Taluqa
, (S,) or
Taliqa
, (K,) but expressly said in the S to be with damm, inf. n. TaloqN; (TA;) (assumed tropical:) He opened his hand [freely] with good, (K, TA,) and with property. (TA.) And ATlq lahu maAlFA (assumed tropical:) He gave him property: (MA:) and ↓ Talaqa (assumed tropical:) he gave (Ibn-'Abbád, O, K) a thing. (K.) And ATlq SaAHibu Ald~ayoni ka*aA= (assumed tropical:) [The creditor remitted so much of the debt; being asked, or desired, to do so: see 10]. (Msb.) ― -b6- [ATlqh also signifies (assumed tropical:) He made it allowable, or free, to be done, or taken, &c.] You say, ATlq lahu fiEola ka*aA (assumed tropical:) He permitted him, or gave him permission or leave, to do such a thing; i. q. A^a*ina lahu fiyhi. (Msb in art. A*n.) ― -b7- [And (assumed tropical:) He made it to be unrestricted. Hence the saying, ATlq bihimu Als~ayofa (assumed tropical:) He made the sword to have unrestricted scope with them; i. e. he slew them without restriction.] And A^aTolaqotu Albay~inapa (assumed tropical:) I made the evidence, proof, or voucher, to be without any mention of the date; contr. of A^ar~axotuhaA; (Msb in art. Arx;) or I gave the evidence without restricting it by a date: from A^aTolaqotu AlA^asiyra. (Msb in the present art.) And hence also A^aTolaqotu Alqawola (assumed tropical:) I made the saying to be unrestricted, and unconditional. (Msb.) [And ATlq lafoZFA (assumed tropical:) He uttered, or mentioned, or used, a word, or an expression, without restriction: and in like manner, ATlq alone is often employed. And (assumed tropical:) He used, or applied, a word, or an expression, without restriction, EalaY maEonFY to signify a particular meaning: thus in the saying ATlq AlmaSodara EalaY AlfaAEili (assumed tropical:) He used, or applied, the infinitive noun without restricting it by the prefix *uw, or the like, to signify the active participial noun; as EadolFA to signify EaAdilFA: and thus in the saying ATlq A@soma EalaY Aljuzo'i (assumed tropical:) He used, or applied, the name of the whole without restricting it by a prefix to signify the part; as AlquroA=n to signify AllA=yap: and many similar exs. might be added: but this usage of the verb is conventional: see Kull p. 57. Hence also A^alifu AlA_iTolaAqi: see art. A, p. 1, col. 3.] ― -b8- AlA_iTolaAqu fiY AlqaAy^imapi [in which AlATlAq is inf. n. of the pass. v., A^uToliqa,] is (assumed tropical:) The freedom from [the whiteness termed] waDaH [meaning taHojiyl, q. v.,] in the leg [of a horse]: and some make AlA_iTolaAq to signify the having a fore leg and a hind leg in one side with tHjyl; and AlA_imosaAku [as inf. n. of A^umosika], the having a fore leg and a hind leg without tHjyl. (TA.) ― -b9- ATlq Eaduw~ahu (assumed tropical:) He dosed his enemy with poison. (IAar, O, K.) ― -b10- And ATlq nxolahu (tropical:) He fecundated his palm-trees; (IAar, O, K, TA;) said when they are tall; (IAar, O, TA;) as also ↓ Tl~qhu, (IAar, O, K,) inf. n. taToliyqN. (K.)
5 tTl~q *
, said of a gazelle, He went along, (S, O, Msb, K,) or bounded in his running, or ran briskly in one direction, (Aisotan~a fiY Eadowihi,) and went along, (TA,) not pausing nor waiting for anything; (S, O, Msb, K, TA;) as also ↓ AstTlq. (TA.) And tTl~qt Alxayolu The horses went [or ran] a heat without restraining themselves, to the goal. (TA.) ― -b2- And, said of a horse, (tropical:) He staled after running. (AO, O, K.) ― -b3- Said of the face: see 1, latter half.
7 AnTlq *
, inf. n. AinoTilaAqN, of which the dim. is ↓ nuTayoliyqN, the conjunctive A being rejected, so that it becomes niTolaAqN, (S, O,) [He was, or became, loosed from his bond: whence,] AinoTilaAqu AlEinaAni [The rein's being let loose, or slackened,] is a phrase metonymically used to denote quickness in going along. (Har pp. 355-6.) ― -b2- [Hence,] (assumed tropical:) He (a captive loosed from his bond) went his way: (Msb:) or [simply] he went away, or departed: (S, Mgh, O, K:) or he went removing from his place. (Er-Rághib, TA.) Thus in the Kur [lxxvii. 29], AinoTaliquwA A_ilY maA kunotumo bihi tuka*~ibuwna (assumed tropical:) [Depart ye to that in which ye disbelieved]; (TA;) meaning to the punishment: (Bd, Jel:) or, accord. to IAth, [it seems to mean go ye away quickly into the lowest depth of misery or affliction; for he says, app. in explanation of this verse of the Kur, that] AlAinoTilaAqu means suroEapu Al*~ahaAbi fiY A^aSoli AlmiHonapi. (TA.) And one says also, AnTlq yafoEalu ka*aA (tropical:) He went away doing, or to do, such a thing. (TA.) waA@noTalaqa A@lomalaA^u minohumo A^ani A@mo$uwA [in the Kur xxxviii. 5 may be expl. in a similar manner; A^an being here used in the place of yaquwluwna: or this] means [And the chief persons of them] broke forth, or launched forth, with their tongues, [saying,] Go ye on, or continue ye, in your course of action &c. (Mughnee, voce A^ano.) And one says, AunoTuliqa bihi, (S, O, K,) meaning He, or it, was taken away; (K;) like as one says, AunoquTiEa bihi. (S, O.) ― -b3- [AnTlq lisaAnuhu means (assumed tropical:) His tongue was, or became, free from impediment; and hence, eloquent, or chaste in speech. See an ex. in the Kur xxvi. 12: and see also Taluqa lisaAnuhu.] ― -b4- AnTlq said of the face: see 1, latter half, in two places.
8 maA taT~aliqu nafosiY lih`*aA AlA^amori *
, (S, O, K, *) of the measure tafotaEilu, (S, O, K,) inf. n. AiT~ilaAqN, of which the dim. is ↓ TutayoliyqN, the [latter] T being changed [back] into t because the former T becomes movent, (S, O,) (assumed tropical:) My mind does not become free from straitness [for, or with respect to, this thing, or affair]. (S, O, K. *)
10 AisotiTlaAqN *
[primarily signifies The desiring to be loosed, unbound, set loose or free, and let go]: its dim. is ↓ tuTayoliyqN. (S, O.) ― -b2- [Hence,] AstTlq baTonuhu (assumed tropical:) His belly [or bowels] became [unbound,] loosened, or relaxed; (Msb, TA;) or became moved; (S, O, K, TA;) and the contents thereof came forth. (TA.) ― -b3- Said of a gazelle, i. q. tTl~q, q. v. (TA.) -A2- [It is also trans., as such primarily signifying The desiring a person or thing to be loosed, unbound, set loose or free, and let go. ― -b2- Hence,] one says, AstTlq Alr~aAEiY naAqapF linafosihi (S, O) [meaning The pastor desired a she-camel to be left, or he left a she-camel, for himself, not milking her at the water; as is plainly indicated by what immediately precedes it in the S: or] the pastor took, (PS,) or retained, [which is virtually the same,] a she-camel for himself. (PS, TA.) ― -b3- And AisotaTolaqotu mino SaAHibi Ald~ayoni ka*aA (assumed tropical:) [I desired. or demanded, of the creditor, the remission of so much of the debt]. (Msb.) ― -b4- See also 4, former half.
TaloqN *
[Loosed from his bond, set loose or free, or], as expl. by IAar, let go; as also ↓ TaliyqN and ↓ muTolaqN: and a man not having anything upon him, as expl. by Ks: and Taloqu Alyadayoni a camel not having the fore legs bound. (TA.) You say, Hubisa TaloqFA, (so in the CK,) or ↓ TalaqFA, (K accord. to the TA, [and this is agreeable with the preceding context in the K, but it requires confirmation which I do not find,]) and with damm, [i. e. TuloqFA,] accord. to the K, but correctly with two dammehs, [i. e. ↓ TuluqFA,] (TA, and thus in the S,) He was imprisoned without shackle and without bond. (K, TA) See also TuluqN, first sentence. ― -b2- [Hence,] Taloqu All~isaAni, and ↓ Taliyqu AllsAn, (S, O, Msb, K,) and AllsAn ↓ Tiloqu, (K,) and AllsAn ↓ Tulaqu, (TA,) (tropical:) Eloquent, or chaste, in speech, and sweet therein: (Msb:) and All~isaAni ↓ munoTaliqu and ↓ mutaTal~iquhu (tropical:) [free from impediment of the tongue; or] eloquent, or chaste in speech. (TA.) And lisaAnN TaloqN *aloqN, and *aliyqN, ↓ TaliyqN, and *uluqN ↓ TuluqN, and *ulaqN ↓ TulaqN, (S, O, K,) but the last two of these were unknown to As, and the latter of them was disallowed by IAar, (TA,) and *aliqN ↓ TaliqN, (O, K,) [expl. in the K as meaning A tongue having sharpness; but correctly] meaning (tropical:) a tongue free from impediment, or eloquent, or chaste in speech, (*uw A@noTilaAqK,) and sharp. (O, TA.) ― -b3- And Taloqu Alyadayoni, (S, Mgh, O, Msb, K,) and Alydyn ↓ Tuluqu, (O, K,) and Alydyn ↓ Tuloqu, (O, TA,) and Alydyn ↓ Taliyqu, (L, TA,) (tropical:) Liberal, bountiful, munificent, or generous; (S, Mgh, O, Msb, K;) applied to a man: (S, Mgh, O, Msb:) and in like manner, a woman: (TA:) [or] a woman is termed Taloqapu Alyadayoni: (S:) and so, accord to AZ, Taloqu Alwajohi; which [generally] has another meaning, expl. in what follows. (TA.) And yaduhu TaloqN (tropical:) His hand is liberal; syn. bisoTN; (TA in art. bsT;) and so ↓ muTolaqapN: (S and K and TA in that art.:) or the latter signifies opened; and so ↓ maToluwqapN. (TA in the present art.) ― -b4- And Taloqu Alwajohi, (S, O, Msb, K,) and Alwjh ↓ Tiloqu, (IAar, O, K,) and ↓ Tuloqu Alwjh, (IAar, K,) and Alwjh ↓ Taliqu, (K,) and Alwjh ↓ Taliyqu, (S, O, K,) (tropical:) Laughing, or happy, or cheerful, and bright, in the face, or countenance: (K, TA:) or cheerful, or happy, displaying openness and pleasantness, in the face; and so TaloqN alone: (Msb:) and Alwjh ↓ Taliyqu open and pleasant, and goodly, in countenance: (AZ, TA:) and TaliyqN alone, joyful, and open or cheer- ful, in countenance. (TA. [And it is there said that the pl. of TaloqN is TaloqaAt: but this is app. a mistranscription for TuloqaAnN or TiloqaAnN.]) A^uwojuhN ↓ TawaAliqu is not allowable, except in poetry. (IAar, TA.) ― -b5- And yawomN TaloqN, (Lth, S, Mgh, O, K,) and layolapN TaloqapN (Lth, S, Mgh, O, Msb, K) and TaloqN, (O, Msb, K,) (tropical:) A day, and a night, in which is neither heat nor cold: (Lth, Mgh, O, Msb, K:) or in which is no cold nor anything hurtful: (S:) or in which is no rain: or in which is no wind: or in which the cold is mild: (TA: [after which is added, mn AyAm TaloqAt: but the last word seems, as in an instance before mentioned, to be mistranscribed, or AyAm (i. e. A^ay~aAm) may be a mistake for layaAlK:]) or layolapN TaloqN means a night in which is no cold: (AA, TA:) or in which the wind is still: (O, TA:) and layolapN TaloqapN sometimes means a moon-lit, or a light, or bright, night: (IDrd, O, TA:) and one says also ↓ layolapN TaAliqapN, (K, TA,) meaning a still, or calm, and light, or bright, night: (TA:) and ↓ layaAlK TawaAliqu, (K, * TA,) meaning pleasant nights in which is neither heat nor cold. (TA.) Er-Rá'ee says, falam~aA Ealatohu Al$~amosu fiY yawomi TaloqapK meaning yawomi layolapK TaloqapK [And when the sun came upon him, or it,] in a day of a night in which was neither cold nor wind; i. e., in a day after such a night; for the Arabs commence with the night, before the day: and the phrase fiY yawomi TaloqapK occurs in like manner in a verse of Dhu-r-Rummeh. (Az, TA.) ― -b6- For the epithet Taloqu Alyadi AlyumonaY, (applied to a horse, accord. to the K,) see TuluqN. ― -b7- And for other meanings assigned in the K to TaloqN, see TuluqN, in two places. -A2- TaloqN signifies also The pain of childbirth. (S, O.) One says, DarabahaA AlT~aloqu [The pain of childbirth smote her]. (O.) [See also Tuliqat, of which it is the inf. n.] -A3- And [it is said to signify] A sort of medicine. (S.) See TalaqN, latter half, in two places.
Tuloqu Alyadayoni *
: ― -b2- and Tuloqu Alwajohi: see the next preceding paragraph.
Tiloqu All~isaAni *
: ― -b2- and Tiloqu Alwajohi: see TaloqN. ― -b3- TiloqN signifies also (tropical:) Lawful, allowable, or free: (S, Mgh, O, Msb, K, TA:) or it signifies, (Msb, TA,) or signifies also, (Mgh,) ↓ muTolaqN, (Mgh, Msb, TA,) [i. e.] a thing unrestricted, (TA,) i. e. any affair in which one has power, or authority, to act according to his own judgment or discretion or free will. (Msb.) One says, h`*aA HalaAlN TiloqN (tropical:) [This is lawful, &c., unrestricted; using the latter epithet as a corroborative]: and [in the contr. case] HaraAmN giloqN. (TA.) And huwa laka TiloqFA (tropical:) [It is thine lawfully &c.]. (S, O, K, TA.) And AifoEalo h`*aA TiloqFA laka (assumed tropical:) Do thou this as a thing lawful &c. to thee. (Msb.) And A^aEoTayotuhu mino Tiloqi maAliY (assumed tropical:) I gave him of what was lawful &c., i. e. free to be disposed of by me, of my property: (Msb:) or (tropical:) of what was clear [from any claim or the like], and good, or lawful, of my property. (TA.) And Alxayolu TiloqN, occurring in a trad. as meaning (tropical:) Horses are allowable to be betted upon. (TA.) And A^anota TiloqN mino h`*aA AlA^amori (tropical:) Thou art clear of this affair; (S, O, K, * TA; *) quit of it, or irresponsible for it. (K, TA.) ― -b4- [In consequence of a misplacement in some copies of the K, several meanings belonging to TalaqN are assigned to TiloqN.] -A2- See also TalaqN, latter half.
TalaqN *
: see TaloqN, second sentence. ― -b2- Also the subst. from Talaqati AlA_ibilu: (AZ, S, TA: [see 1, second sentence:]) and [as such] signifying The journeying [of camels] during the night to arrive at the water in the next night, there being two nights between them and the water; the first of which nights is termed AlT~alaqu [or layolapu AlT~alaqi (see HawozN)]; the pastor loosing them to repair to the water, [in the CK yajolibuhA is put for yuxal~iyhaA,] and leaving them to pasture while going thither: the camels after the driving, during the first night, are said to be ↓ TawaAliqu; and in the second night, qawaAribu: (S, O, K, TA:) or AlT~alaqu signifies the first of two days intervening between the camels and the water; and Alqarabu, the second: and layolapu AlT~alaqi, the night in which the faces of the camels are turned towards the water and during which they are left to pasture; and layolapu Alqarabi, the second night: (As, TA:) but it has been said that layolapu AlT~alaqi means the second of the nights in which the camels repair to the water: Th says that AlT~alaqu signifies the second of two days during which the camels seek the water when it is two days distant from them; and Alqarabu, the first of those days: and it is said that layolapu AlT~alaqi means [the night of] the turning of the faces of the camels towards the water: but this explanation was not pleasing to ISd. (TA.) [See an ex. voce HawozN, in which it is used tropically.] ― -b3- Also A heat; i. e. a single run, or run at once, to a goal, or limit; syn. $awoTN; (S, IAth, O, Msb, K, TA;) meaning a running, of a horse, without restraining himself, [or without stopping,] to a goal, or limit: (Msb:) and the utmost extent to which a horse runs. (TA.) One says of a horse, EadaA TalaqFA or Talaqayoni [He ran a heat or two heats]. (S, O, Msb, K. [In the CK, erroneously, TaloqFA and Taloqayoni.]) ― -b4- And (hence, TA) (tropical:) A share, or portion, (Ibn-'Abbád, A, O, K, TA,) of property [&c.]. (A, TA.) -A2- Also A shackle, or pair of shackles, (qayodN,) of skins: (S, M, O, K, TA:) or a rope strongly twisted, so that it will stand up. (TA.) ― -b2- And sing. of A^aTolaAqN which signifies The [intestines into which the food passes from the stomach, termed the] A^amoEaA=', or the A^aqotaAb of the belly; (IDrd, O, K; * [in some copies of the last of which, Alqunobu is erroneously put for Alqitobu as one of the words explaining AlT~alaqu;]) so in one or more of the dialects: AO says, in the belly are A^aTolaAq, of which the sing. is TalaqN; (O, TA;) meaning the lines, or streaks, (TaraAy^iq,) of the belly: and Talaqu AlbaToni is also expl. [in like manner] as meaning the jud~ap of the belly; pl. as above. (TA.) -A3- Also The [plant called] $uborum: [but what plant is meant by this is doubtful:] or a plant that is used in dyes: or this is a mistake: (K:) [or] accord. to Ibn-'Abbád, ↓ AlT~aloqu is what is used in dyes; and is said to be the $uborum: (O, TA: *) and (K) accord. to As, (O,) TalaqN signifies a sort of medicament, (O, K,) which, when one is anointed therewith, (K,) i. e. with the extract thereof, (TA,) prevents the burning of fire: (K:) or a species of plant: so says As: (O:) the appellation by which it is generally known is ↓ Taloq, with the l quiescent; (O, K;) or this pronunciation is incorrect: (K:) and AHát mentions, (K, TA,) on the authority of As, (TA,) its being termed ↓ TiloqN: (K, TA:) but it is not a plant: it is of the nature of stones, and of [what are termed] lixaAf [thin white stones]; and probably he [referring to As] heard that it is called kawokabu AlA^aroDi, and therefore supposed it to be a plant; for if it were a plant, fire would burn it; but fire does not burn it, unless by means of artful contrivances: (O, TA:) the word is arabicized, from talako: (K, TA: in the O written tilk:) [it is the well-known mineral termed talc:] the Ra-ees [Ibn-Seenà, whom we call “ Avicenna, ”] says, (TA,) it is a brightlyshining stone, that separates, when it is bruised, into several laminæ and split pieces, of which are made maDaAwiY [correctly maDaAwiy^, meaning small circular panes which are inserted in apertures to admit light,] for the [cupolas of] hot baths, instead of glass: the best is that of El-Yemen; then that of India; then that of El-Undulus [or El-Andalus]: the art employed in dissolving it consists in putting it into a piece of rag with some pebbles and immersing it in tepid water, then moving it about gently until it becomes dissolved and comes forth from the piece of rag into the water, whereupon the water is strained from it, and it is put in the sun to dry. (K, TA.)
TaliqN *aliqN *
: ― -b2- and Taliqu Alwajohi: see TaloqN.
Tulaqu All~isaAni *
: and lisaAnN TulaqN *ulaqN: see TaloqN.
TuluqN *
, (S, O, Msb, TA,) with two dammehs, (Msb, TA,) or ↓ TaloqN, (K,) but this requires consideration, (TA,) Not shackled; applied to a she-camel, (S, O, Msb, TA,) and to a he-camel, (S, O, TA,) and to a person imprisoned; (O, TA;) as also ↓ TaAliqN applied to a she-camel; but TuluqN is more common: (Aboo-Nasr, TA:) the pl. of TuluqN is A^aTolaAqN. (S, TA.) See also TaloqN, second sentence. ― -b2- [Hence,] lisaAnN TuluqN *uluqN: ― -b3- and Tuluqu Alyadayon: see TaloqN again. ― -b4- And Tuluqu A_iHodaY AalqawaAy^imi (assumed tropical:) A horse having one of the legs without [the whiteness termed] Alt~aHojiyl. (S.) And Tuluqu Alyadi AlyumonaY, (O,) or Alyd AlymnY ↓ Tuloqu, (K, [in this case again deviating from other authorities,]) (tropical:) A horse without taHojiyl in the right fore leg; (TA;) i. q. Alyd AlymnY ↓ muTolaqu. (O, K, TA.) And Alyadayoni ↓ muTolaqa (assumed tropical:) A horse having the fore legs free from tHjyl. (Msb.) ― -b5- [As an epithet in which the quality of a subst. is predominant,] TuluqN, (Ibn-' Abbád, O,) or ↓ TaloqN, (K, [but this, as in the instances above, is questionable,]) signifies (assumed tropical:) A gazelle: (Ibn-' Abbád, O, K:) so called because of the quickness of its running: (O, * TA:) pl. A^aTolaAqN. (Ibn-'Abbád, O, K.) ― -b6- And (assumed tropical:) A dog of the chase: (K:) because he is let loose; or because of the quickness of his running at the chase: (TA:) A^aTolaAqN is mentioned by Ibn-' Abbád as signifying dogs of the chase. (O.)
TaloqapN *
[A single divorce: used in this sense in law-books]. (T and Msb in art. bt, &c.)
TulaqapN *
: see miTolaAqN.
TalaAqN *
is the inf. n. of Talaqat said of a woman: (Th, S, Mgh, O, K:) or the subst. therefrom: (Msb:) or [rather] it is also a subst. in the sense of taToliyqN; (Mgh;) [whence,] TalaAqu AlmaroA^api signifies (assumed tropical:) The letting the wife go her way: (Lth, O:) and it has two meanings: one is [the divorcing of the woman; i. e.] the dissolving of the wife's marriage-tie: and the other is the leaving, and dismissing, of the wife [either in an absolute sense or as is done by a single sentence of divorce]. (O, TA.) Some of the lawyers hold that the free woman whose husband is a slave is not separated but by three [sentences, as is the case when both husband and wife are free]; and the female slave whose husband is free, by two: some, that the wife in the former case is separated by two [sentences]; and in the latter case, by not less than three: and some, that when the husband is a slave and the wife is free, or the reverse, or when both are slaves, the wife is separated by two [sentences]. (TA.)
TaliyqN *
A captive having his bond loosed from him, (S, O, K, TA,) and let go. (TA.) See also TaloqN, first sentence. ― -b2- And (assumed tropical:) A man freed from slavery; emancipated; i. q. EatiyqN; i. e. who has become free: pl. TulaqaA='u. (TA.) ― -b3- It is said in a trad., AlT~ulaqaA='u mino qurayo$K waAlEutaqaA='u mino vaqiyfK (assumed tropical:) [The TulaqaA=' are of Kureysh; and the EutaqaA=', of Thakeef]: AlTlqA' being app. applied to Kureysh as it has a more special signification than AlEtqA': but accord. to Th, AlT~ulaqaA='u signifies those who have been brought within the pale of El-Islám against their will. (TA.) ― -b4- Taliyqu All~isaAni: and lisaAnN TaliyqN *aliyqN: ― -b5- and Taliyqu Alyadayoni: ― -b6- and Taliyqu Alwajohi: see TaloqN again; the last in two places. ― -b7- Taliyqu AlA_il`hi means (tropical:) The wind. (O, K, TA.)
Tal~aAqN *
: see miTolaAqN.
Til~iyqN *
: see miTolaAqN.
TaAliqN *
A she-camel not having having her fore shank and her arm bound together: (TA:) or not having upon her a xiTaAm [or halter]: (IDrd, O, K:) or repairing to the water; and so ↓ miTolaAqN; (Aboo-Nasr, K, TA;) of which latter she pl. is maTaAliyqu: (TA:) or that is left a day and a night and then milked: (K:) pl. TawaAliqu and A^aTolaAqN and TalaqapN; which last is expl. by AA as meaning she-camels that are milked in the place of pasturing. (TA.) See also TuluqN, first sentence: and for an explanation of the pl. TawaAliqu applied to camels, see TalaqN, second sentence. Also (O), TaAliqN, (S, O,) or TaAliqapN, (K,) signifies A she-camel which the pastor leaves for himself, not milking her at the water: (S, O, K:) the former is expl. by Esh-Sheybánee as meaning one which the pastor leaves [with her udder bound] with her SiraAr, not milking her in the place where she lies down to rest: (TA:) or the latter signifies, (Lth, O, K,) and the former also, (Lth, O,) a she-camel that is set loose among the tribe to pasture where she will in any part of the tract adjacent to their place of alighting or abode, (Lth, O, K, [mn jinAnihimo in the CK being erroneously put for mino janaAbihimo,]) that has not her fore shank and her arm bound together when she returns in the afternoon or evening, nor is turned away [from the others] in the place of pasturage: (Lth, O:) or TaAliqN signifies a she-camel, (S, Msb,) and a ewe, (S,) that is set loose, or dismissed, to pasture where she will: (S, Msb:) and also as first expl. in this sentence: (S:) it is mentioned by ElFárábee as signifying a ewe left to pasture by herself, alone. (Msb.) ― -b2- [Hence,] TaAliqN and TaAliqapN, (S, Mgh, O, Msb, K,) the former, without p, used by all, (Msb,) the latter occurring in a verse of El-Aashà, (S, Mgh, * O, Msb,) ending a hemistich, and pronounced TaAliqapN, (S, O, Msb, [which cite the verse somewhat differently,]) (tropical:) A woman [divorced, or] left to go her way, (S, * Mgh, * O, Msb, *) or separated from her husband [by a sentence of divorce]: (S, * Mgh, * Mgh, * K, TA:) both mentioned by Akh: (O, TA:) accord. to IAmb, one says TaAliqN only, because it applies only to a female: accord. to Lth and IF, TaAliqapN means TaAliqapN gadFA [divorced, &c., to-morrow]; and Lth adds that it is thus to accord with its verb, Talaqato: some, however, say that the h is affixed in the verse of El-Aashà by poetic license, to complete the hemistich; but an Arab of the desert, in reciting this verse to As, is related to have said TaAliqN [which equally completes the hemistich]: and the Basrees hold that the sign of the fem. gender is elided in TaAliqN because it is a possessive epithet, meaning *aAtu TalaAqK [having divorce]. (Msb.) ― -b3- A^uwojuhN TawaAliqu: ― -b4- and layolapN TaAliqapN and layaAlK TawaAliqu: see TaloqN, latter half.
TutayoliyqN *
dim. of AiT~ilaAqN. (S, O.) See 8.
tuTayoliyqN *
dim. of AisotiTolaAqN. (S, O.) See 10.
muTolaqN *
: see TaloqN, first sentence. ― -b2- [Hence,] yaduhu muTolaqapN: see TaloqN again, former half. ― -b3- See also maA='N muTolaqN TiloqN. means (assumed tropical:) Water that is unrestricted. (TA.) And HukomN muTolaqN means (assumed tropical:) [A judicial decision, or an ordinance or the like, or a rule, that is unrestricted, or absolute, or] in which is no exception. (TA.) ― -b4- muTolaqu Alyadi AlyumonaY: and muTolaqa Alyadayoni: each applied to a horse: see TuluqN. -A2- [Golius, as on the authority of Meyd, explains it as signifying also A place where horses meet to be sent forth to run, or race: but what here next follows inclines me to think that it may be correctly muTal~aqN.]
muTal~iqN *
One desiring to outstrip with his horse in a race. (K.)
miTolaAqN *
: see TaAliqN. -A2- Also, (S, O, Msb, K,) and ↓ miToliyqN, (O, Msb, K,) and ↓ TulaqapN, (S, O, K,) and ↓ Til~iyqN, (K,) and ↓ Tal~aAqN, this last mentioned by Z, (TA,) (tropical:) One who oftentimes divorces, or dismisses, wives. (S, O, Msb, K, TA.)
miToliyqN *
: see what next precedes.
maToluwqapN *
: see TaloqN. ― -b2- AimoraA^apN maToluwqapN (assumed tropical:) A woman taken with the pains of parturition. (Mgh, Msb.)
muTayoliqN *
and muTayoliyqN dims. of munoTaliqN. (S.)
mutaTal~iaqu All~isaAni *
: see TaloqN, former half.
munoTaliqu All~isaAni *
: see TaloqN, former half.
nuTayoliyqN *
: dim. of AinoTilaAqN. (S, O.) See 7. Tlm
1 Talama Alxubozapa *
, (K,) aor.
Taluma
, (TK,) inf. n. TalomN, (TA,) He made the cake of bread even, or equable. (K.)
2 Tl~m *
, inf. n. taToliymN, He beat a cake of bread baked in hot ashes with his hand, (K, TA) in order that it might become cool. (TA.) Hence the saying of Hassán. taZal~u jiyaAdunaA mutamaT~iraAtK yuTal~imuhun~a biAlxumuri Aln~isaA='u (K, * TA:) or, as some relate it, yulaT~imuhun~a; but this is weak, or repudiated: (K:) or this is the correct reading, and the more obviously appropriate in meaning, accord. to MF; and accord. to IAth, it is the reading commonly known, and the same as the former in meaning: (TA:) the meaning is, [Our coursers passing the day running like the pouring of rain,] the women wiping the sweat from them with the mufflers: (K, TA:) or, as some say, [the women with the mufflers] beating them with the hands in removing the dust that was upon them. (TA.)
TulomN *
A table upon which the bread is expanded [previously to the baking]. (K.)
TalamN *
Dirt of the teeth in consequence of neglect [of the use] of the siwaAk [or tooth-stick]. (K.)
TulomapN *
A xubozap, (S, K, TA,) [i. e. a cake of bread, or lump of dough,] baked in hot ashes in a hollow in the ground; what people [now] call a mal~ap; but this is the name of the hollow itself: what is baked in this is [properly called] the Tulomap and xubozap and maliyl: (S, TA:) pl. TulamN. (L, TA.) It is said in a prov., A_in~a duwna AlT~alomapi xaroTa qataAdi huwobara (Meyd, TA) [i. e. Before the attainment of the cake of bread baked in hot ashes is the stripping of the leaves, by grasping each branch and drawing the hand down it, of the tragacanth of Howbar]: the Tulomap is the cake of bread that is put in hot ashes; and Howbar is a place abounding with the tragacanth: the prov. is applied in relation to a thing that is unattainable. (Meyd.)
Tul~aAmN *
The [tree called] tan~uwm [q. v.]; which is [erroneously said to be] hemp-seed (Hab~u Al$~ahodaAniji). (K.)
miTolamapN *
The implement with which bread is expanded. (KL.) Tlw and TlY
1 Talawotu AlT~laA *
, (S, TA,) or AlT~aliY~a, aor. A^aToluw; (TA;) and Talayotuhu, (S, K, TA,) aor. A^aToliY, inf. n. TaloYN; (TA;) I tied the young lamb or kid, (S, K, * TA,) by its leg, (S, TA,) to a peg, or stake; (TA;) and confined, restrained, or withheld, it. (S.) And Talayotu Al$~aYo'a I confined, restrained, or withheld, the thing. (S, K, * TA.) -A2- Talayotuhu bihi, (S, Mgh, Msb,) aor. A^aToliY, (Msb,) inf. n. TaloYN, (S, Msb,) I daubed, bedaubed, smeared, or besmeared, it; (Mgh;) [rubbed, or did, it over; anointed, painted, varnished, plastered, coated, overspread, or overlaid, it; with it; i. e. with any fluid, semifluid, liniment, unguent, or the like; as, for instance,] with oil, (S,) or tar, (Mgh,) or clay, or mud, (Msb,) &c. (S, Mgh, Msb.) You say, TalaY AlbaEiyra AlhinaA='a, and biAlhinaA='i, [the latter of which is the more common,] aor. yaToliY, (K,) inf. n. as above, (TA,) He daubed, bedaubed, smeared, or besmeared, the camel with tar; as also ↓ Tl~Ahu, [but app. in an intensive sense, or relating to several objects,] (K, TA,) inf. n. taToliyapN. (TA.) [And TalaAhu biAl*~ahabi He gilded it. And TalaAhu biAlfiD~api He silvered it.] ― -b2- Hence, TalaY All~ayolu AlA=faAqa (tropical:) The night covered [with its darkness] the adjacent regions, or the tracts of the horizon; like as when a camel is daubed with tar. (TA.) ― -b3- And TalaY, aor. yaToliY, (assumed tropical:) He reviled [another], or vilified [him]; (TA;) as also ↓ Tl~Y, (K, * TA,) inf. n. taToliyapN; (K;) or taToliyapN signifies the reviling, or vilifying, in a foul manner. (IAar, TA.) ― -b4- And TalaY Albaqolu (assumed tropical:) The herbs, or leguminous plants, appeared upon the surface of the earth [as though they overspread it with a coating of colour]. (TA.) -A3- TaliYa fuwhu, aor. yaTolaY, inf. n. TalFA, His mouth had a yellowness in the teeth. (S, TA.) TalFA [in relation to the mouth but in a somewhat different sense] is mentioned in the K in art. Tlw and not in art. TlY; but it belongs to both of these. (TA.)
2 1a2~a3a
see the preceding paragraph, in two places. ― -b2- Tal~ayotu fulaAnFA, (S,) inf. n. taToliyapN, (S, K,) signifies also I tended, or took care of, such a one in his sickness; undertook, or managed, or superintended, the treatment of him therein. (S, K, * TA.) -A2- And Alt~aToliyapu also signifies The act of singing. (AA, K.)
4 ATlt *
She (a wild animal) had with her a young one, which is termed TalFA. (IKtt, TA.) -A2- ATlY (said of a man, S, TA, and of a camel, TA) He had an inclining of the neck (S, K, TA) towards one side when said of a man, (TA,) on the occasion of death, (S, K, TA,) or on some other occasion. (S, TA.) ― -b2- Hence, (IAth, TA,) maA A^aTolaY nabiY~N qaT~u, (K, TA,) occurring in a trad., (TA,) means maA maAla A_ilaY hawaAhu [i. e. (assumed tropical:) No prophet ever inclined to his natural desire]: (K, TA:) as some relate it, maA A@T~alaY; but this is a mistake. (TA.)
5 tTl~Y *
: see 8. ― -b2- Also, (said of a man, TA,) He kept to diversion, sport, or play, and mirth. (K, TA.)
8 AiT~alaY *
, (S, Mgh, Msb, K,) of the measure AifotaEala, (S, Mgh, Msb,) and ↓ tTl~Y, (S, K,) [He, or it, was, or became, daubed, bedaubed, smeared, or besmeared; rubbed, or done, over; anointed, painted, varnished, plastered, coated, overspread, or overlaid: or] he daubed, &c., himself: (S, * Mgh, Msb, K: *) bihi [with it]; (S, K;) i. e. [with any fluid, semifluid, liniment, unguent, or the like; as, for instance,] with oil, (S,) or tar, (Mgh, K,) or clay, or mud, (Msb,) &c. (S, Mgh, Msb.)
12 AiTolawolaY *
He was good in speech: -A2- and He was defeated, or put to flight. (IAar, TA in art. xlY.)
TalFA *
The young one of any of the cloven-hoofed animals: (S, TA: [in the latter of which is added, as from the S, waAlxuf~i; but this is app. a mistake:]) or the young one of the gazelle, when just born: (M, Msb, K: [see $aSarN:]) and the youngling, of any kind; as also ↓ TalowN; (K, TA;) which latter is mentioned by IDrd; but expl. by him as meaning the young one of a wild animal: (TA:) and ↓ TilowapN has this last meaning (K, TA) likewise accord. to IDrd: (TA:) the pl. [of pauc.] of TalFA is A^aTolaA='N (S, Msb, K) and [of mult.] TilaA='N (K) and Tuliy~N (K, TA, but omitted in the CK) and TiliY~N (Lth, TA) and TuloyaAnN (K) and TiloyaAnN. (Lth, K.) [See also TaliY~N.] ― -b2- [And, accord. to Freytag (in art. TlY), An infant until a month old or more: but for this he has named no authority.] -A2- And The person; syn. $axoSN. (S, K.) So in the saying, A_in~ahu lajamiylu AlT~alaA [Verily he is goodly, or comely, in person]. (S.) -A3- Also Daubed, or smeared, (↓ maToliY~N,) with tar. (S, K.) [See also TaloyaA='u.] ― -b2- And A man having a severe disease: (K, TA:) having no dual nor pl., or, as some say, (TA,) the pl. is A^aTolaA='N, and the dual is TalayaAni. (K, TA.) [See also muTal~FY.] -A4- And Desire; syn. hawFY. (K, TA.) So in the saying, qaDaY TalaAhu mino HaAjatihi [He accomplished his desire of that which he wanted]. (K, TA.) [Or, as Freytag says, on the authority of the Deewán of the Hudhalees, accord. to some it signifies Pleasure (voluptas): and accord. to others, thirst. But see TilFA.] ― -b2- See also TulaAwapN, in two places. -A5- And see also TilaA=', last sentence.
TilFA *
Pleasure, or delight. (K.) -A2- See also TilaA='N.
TalowN *
: see TalFA, first sentence.
TilowN *
The wolf. (K.) ― -b2- And A hunter, or pursuer of wild animals or the like, slender in body: (Aboo-Sa'eed, K, TA: [in the CK, AlqAbiDu is erroneously put for AlqaAniSu:]) said to be [so called as being] likened to the wolf. (Aboo-Sa'eed, TA.) Et-Tirimmáh says, SaAdafato TilowAF Tawiyla AlT~awaY HaAfiZa AlEayoni qaliyla Als~aA=mo [She, or they, (app. referring to one or more of the objects of the chase,) encountered a hunter slender in body, a long endurer of hunger, one whom sleep did not overcome, little, or seldom, subject to disgust]. (Aboo-Sa'eed, TA.) -A2- See also TilaA='N, last sentence.
TulaApN *
(S, K, TA) accord. to AA and Fr, (S, TA,) and so says Sb on the authority of Abu-lKhattáb, (TA,) or ↓ TuloyapN (S, K, TA) accord. to As, (S, TA,) each with damm, (TA,) is sing. of TulFA or TulFY; which signifies Necks: (S, K:) or the bases of the necks: (M, K:) or the broad part [or parts] beneath the protuberant bone behind the ear: or, accord. to ISk, the sides of the neck: Sb says that TulaApN and TulFA are of the class of ruTabapN, and ruTabN, not of the class of tamorapN and tamorN: (TA:) [but see art. rTb, in which it is said, as on the authority of Sb, that ruTabN is not a broken pl. of ruTabapN, being masc. like tamorN:] ↓ TulowapN, also, signifies the side of the neck, as a dial. var. of [TulaApN or of] TuloyapN. (TA.)
TulowapN *
The whiteness of the dawn, (K, TA,) and of blossoms, or flowers. (TA.) -A2- See also TulaApN.
TilowapN *
: see TalFA: -A2- and see also TilA='N, last sentence.
TaloyapN *
A single act of daubing or smearing or the like: pl. TalayaAtN. (Mgh.) ― -b2- See also TilaA='N, last sentence.
TuloyapN *
: see TulaApN. -A2- Also A portion, tuft, or wisp, of wool, with which mangy camels are daubed [with tar]; also called ribo*apN: whence the saying, maA yusaAwiY TuloyapF [It is not worth a Tlyp]. (TA.) ― -b2- See also TaloyaA='u. ― -b3- And see TilaA='N, last sentence.
TaloyaA='u *
A she-camel daubed, or smeared, (↓ maToliy~apN, K, TA,) with tar. (TA.) [See also TalFA.] ― -b2- And A mangy she-camel: (K:) app. so called because the she-camel is not daubed, or smeared, [with tar] unless mangy. (TA.) ― -b3- And The rag of a menstruous woman: (K, TA:) whence the prov., A^ahowanu mina AlT~aloyaA='i [More despicable than the TlyA']: or, accord. to IAar, this is called ↓ TuloyapN. (TA.) ― -b4- [In some copies of the K, this word is erroneously put for Taliy~aA, q. v.]
TulawaA='u *
: see TulowaAnN. -A2- Also [The green substance that overspreads stale water, called] TuHolub; and so ↓ TulaAwapN. (Sgh, TA.)
TalowaAnN *
: see TulaAwapN.
TulowaAnN *
and ↓ TalawaAnN and ↓ TulawaA='u [or app. the last only accord. to some copies of the K] Expectation: and slowness, or tardiness; as also ↓ TalaAwapN, (K, TA,) with fet-h. (TA.) See also TulaAwapN.
TalawaAnN *
: see the next preceding paragraph: and see also TulaAwapN.
TiloyaAnN *
: see TaliY~N.
TalayaAnN *
: see TulaAwapN.
TulaA='N *
The coat upon the surface of blood. (K.) [See also TulaAwapN. And see Tul~aA='N.]
TilaA='N *
Tar: and anything (S, Mgh, Msb, K) of the like kind (Mgh, Msb) with which one daubs or smears or the like; [i. e. any fluid, semifluid, liniment, unguent, oil, varnish, plaster, or the like, with which a thing is daubed, smeared, rubbed or done over, anointed, painted, varnished, plastered, coated, overspread, or overlaid;] (S, Mgh, Msb, K;) as also ↓ TulaAwapN, which by rule should be ↓ TulaAyapN, for it is from Talayotu. (TA, in which TulaAyapN is afterwards mentioned as having the same meaning.) ― -b2- And, as being likened thereto, (assumed tropical:) Any thick beverage or wine: (Mgh:) expressed juice of grapes cooked until the quantity of two thirds has gone by evaporation; (S, A, Mgh;) called by the Persians mayobuxotaj [or maYo Puxotah]; called by the Arabs TilaA=' as being likened to tar: (A, Mgh: *) or thick expressed juice, or wine, cooked until half of it has gone: (K:) in a verse of Ibn-Sukkarah, shortened to ↓ TilFA, for the sake of the metre. (Har p. 302.) ― -b3- And (assumed tropical:) Wine [in an absolute sense] (S, K) is thus called by some of the Arabs, for the purpose of euphemism. (S.) 'Obeyd Ibn-El-Abras said to El-Mundhir when he [the latter] desired to slay him, hiYa Alxamoru tukonaY AlT~ilaA='a kamaA Al*~iy^obu yukonaY A^abaA jEodapa [It is wine: it is surnamed AlTlA=' like as the wolf is surnamed Abw jEdp]: i. e. thou pretendest to show honour to me while desiring to slay me; like the wolf, whose acting is not good though his surname is good: (S:) or, as cited by IKt, Eani Alxamori takoniY AlT~ilaA='a: and in the M, haYi Alxamoru yakonuwnahaA biAl`T~ilaA='i [forming a hemistich; the words kamaA Al*~iy^obu Alx, cited above, completing the verse]. (TA.) ― -b4- And (assumed tropical:) The ashes between the three stones upon which the cooking-pot is placed: so called by way of comparison [to tar]. (TA.) ― -b5- And Pure silver. (TA.) ― -b6- And (assumed tropical:) Revilement, or reproach. (K.) -A2- Also The cord with which the leg of the lamb, or kid, is tied (S, K) to a peg, or stake; (S;) and so ↓ TilowN and ↓ TilowapN: (TA:) or the string with which the leg of the kid is tied as long as he is little; (Lh, TA;) and so ↓ TuloyapN and ↓ TaloyapN and ↓ TalFY [or TalFA]. (TA.)
TaliY~N *
Confined, restrained, or withheld; [and particularly tied by the leg, as is shown by what follows;] as also ↓ maToliY~N. (S. ― -b2- And A young lamb or kid: (ISk, S, K:) so called because it is tied by the leg for some days to a peg, or stake: (ISk, S:) pl. TuloyaAnN; like rugofaAnN, (ISk, S, K,) pl. of ragiyfN: (ISk, S:) it is thus pluralized like a subst. because it is an epithet in which the quality of a subst. is predominant. (AAF, TA.) [See also TalFA.] ― -b3- [Hence AlT~aliY~u meaning (assumed tropical:) The sign of Aries: see an ex. voce HamalN.] -A2- Also A yellowness in the teeth; and so ↓ TiloyaAnN: like SabiY~N and SiboyaAnN [in form]. (S.) [See also TulaAwapN.]
TalaAwapN *
: see the next paragraph, in two places: -A2- and see also TulowaAnN.
TulaAwapN *
, and ↓ TalaAwapN, (Az, S, ISd, Msb, K,) the former preferred by Az, (TA, and this, only, mentioned in the Mgh,) and ↓ TilaAwapN, (K,) Beauty, goodliness, grace, comeliness, or pleasingness: (Az, * ISd, * S, Mgh, Msb, * K:) ISd says, it is in that which has growth and that which has not growth. (TA.) One says, Ealayohi TulaAwapN [Upon him, or it, is an appearance of beauty, &c.]. (Msb.) And maA Ealayohi TulaAwapN [There is not upon him, or it, &c.]. (S.) And A_in~a liloquroA=ni laTulaAwapF [Verily to the Kur-án pertains beauty, &c.]. (Mgh, from a trad.) And maAEalaY wajohihi HalaAwapN walaA TulaAwapN [There is not upon his face an appearance of sweetness nor an appearance of beauty, &c.]. (TA.) ― -b2- Also, (K,) or the first, with damm, (TA,) Enchantment, or fascination: (K:) a meaning mentioned by ISd. (TA.) -A2- And (the first, TA) The thin skin that overspreads the surface of milk, (T, ISd, K, TA,) as also ↓ TulaAyapN, (Kr, TA,) or of blood. (ISd, K, TA. [See also TulaA='N.]) ― -b2- And Remains of food in the mouth. (Lh, K, TA.) ― -b3- And Saliva becoming dry (K, TA) and thick (TA) in the mouth, by reason of some accident, (K, TA,) or, as in the M, from thirst, (TA,) or disease; (K, TA;) the first and ↓ second have this meaning; (TA;) as also ↓ TalFA (K) [and app. ↓ TulowaAnN and ↓ TalawaAnN also accord. to the copies of the K followed in the TA; but see TulowanN above]: it is also said that ↓ TalowaAnN, with fet-h, signifies saliva becoming dry upon the teeth from hunger; and has no pl.: ↓ TalFA is the inf. n. of TaliYa fuwhu: and signifies also a whiteness that comes upon the teeth from disease or thirst; and so ↓ TalayaAnN. (TA.) [See also TaliY~N.] ― -b4- For other meanings of TulaAwapN, see TulawaA='u, ― -b5- and TilaA='N. ― -b6- It signifies also A small quantity of herbage or pasture. (TA.)
TilaAwapN *
: see TulaAwapN, first sentence.
TulaAyapN *
: see TilaA='N: ― -b2- and see also TulaAwapN.
Taliy~aA *
, thus correctly, as written by Sgh in the TS, not, as in the copies of the K, TaloyaA [or TaloyaA='], (TA,) The mange, or scab. (K, TA.) And A certain purulent pustule, [or eruption,] resembling the quwbaA=' [or ringworm], (K, TA,) that comes forth in a man's side; whereupon one says to him, “ It is only qwbA=', and not Tly~A; ” thus making light of it to him. (TA.)
Tul~aY *
A draught of milk: (K:) but this is of the measure fuEolaY, belonging to art. Tl. (TA. [See Tul~apN in that art.])
Tal~aA='N *
A seller of the thickened juice called TilaA='. (MA.)
Tul~aA='N *
Blood, (A'Obeyd, S, K, TA,) itself; applied to that of a slain person: or, accord. to Aboo-Sa'eed, a thing [or fluid] that comes forth after the flow of the blood, differing from blood in colour, on the occasion of the exit of the soul of the slaughtered animal: and the blood with which one daubs, or smears. (TA.) [See also TulaA='N.]
TaAlK *
A water to which camels come to drink overspread with [the green substance called] TuHolub [and TulawaA=']. (K, TA.) ― -b2- And (tropical:) A dark night: (AA, K, TA:) as though it smeared [with tar] the forms, or persons, of men, and obscured them. (AA, TA.)
miTolFY *
: see what next follows.
miTolaA='N *
(S, K) and ↓ miTolFY (K) A narrow tract of ground in which water flows: (K:) or soft ground that gives growth to the trees called EiDaAh, (as in the S and in some copies of the K,) or gaDFA: (so in other copies of the K and in copies of the T and M:) and AlmaTaAliY, which is the pl. [of the latter, or AlmaTaAliY~u pl. of the former], signifies the soft places: (TA:) or the places in which the wild animals feed their younglings: (S, K, TA:) so it is said. (S.)
maToliY~N *
: see TaliY~N: -A2- see also TalFA; and see the fem., with p, voce TaloyaA='u. ― -b2- [Hence,] A^amorN maToliY~N (assumed tropical:) A dubious and obscure affair, or case: as though it were smeared over with that which involved it. (TA.) ― -b3- And EuwdN maToliY~N (assumed tropical:) A stick, or rod, or branch, not stript of the peel or bark. (TA.)
muTal~FY *
Having a constant, or chronic, disease, (K, TA,) and bent thereby. (TA.) [See also TalFA.] ― -b2- And Imprisoned without hope of liberation. (K.) Tm
1 Tam~a *
, (MA, K, TA,) aor.
Tamu3a
, (TA, [by rule it should be
Tami3a
,]) inf. n. TumuwmN (MA, K, TA) and Tam~N, (K, TA,) said of water, It was, or became, abundant, (MA, K, TA,) and rose high, or to a high pitch. (TA.) [See also TamaY.] And Tam~a AlwaAdiY means [Tam~a sayolu AlwaAdiY i. e. The torrent of the valley or water-course] rose high, or to a high pitch, and predominated: whence the prov., jaraY AlwaAdiY faTam~a EalaY AlqariY~i; in explanation of which Meyd says, i. e., [The torrent of the valley or water-course (sayolu AlwaAdiY) flowed, (so in the Provs. of Meyd,)] and filled up, or choked up, meaning destroyed by filling up, or choking up, the channel by which the water ran into the meadow: and he says that the prov. is applied to the case in which evil exceeds the ordinary limit: (Har p. 127:) [or, accord. to Z, it means a man's overcoming his adversary: (Freytag's Arab. Prov. i. 278:) but it should be observed that Tam~a in this sense is trans. without a prep.:] one says of a torrent, (S, Meyd, and Har ubi suprà,) Tam~a Alr~akiy~apa, (S, Meyd, K, Har,) aor.
Tamu3a
and
Tami3a
, (K, TA,) the latter on the authority of IAar, inf. n. Tam~N, (TA,) It filled up, or choked up, the well, syn. dafanahaA, (S, Meyd, K, Har,) or kabasahaA, (IAar, TA,) and made it even or level (saw~aAhaA) [with the ground around it]: (S, K:) and Tam~a Al$~aYo'a biAlt~uraAbi, inf. n. Tam~N, He covered over the thing with earth, or dust; syn. kabasahu: (TA:) and Tam~a AlA_inaA='a, (K, TA,) inf. n. Tam~N, (TA,) He filled the vessel (K, TA) so that the contents overflowed its edges: (TA:) and Tam~a Albiy^ora wagayorahaA biAlt~uraAbi, aor.
Tamu3a
, inf. n. Tam~N, He filled the well &c. with earth, or dust, so that it became even with the ground: (Mgh, * Msb:) and Tam~ahaA Alt~uraAbu The earth, or dust, so filled it. (Msb.) ― -b2- [Hence, i. e. from Tam~a AlwaAdiY meaning as expl. in the beginning of the next preceding sentence,] one says, Tam~a Al$~aYo'u, (S, K,) aor.
Tamu3a
, (S, TA,) [inf. n. Tam~N and TumuwmN,] (assumed tropical:) The thing abounded so that it rose to a high pitch, or had ascendency, and overcame. (S, K.) And Tam~a AlA^amoru, inf. n. Tam~N, (assumed tropical:) The affair, or event, rose to a high pitch, or had ascendency, and overcame: (Msb:) or was, or became, great, or formidable. (Har p. 127.) And A^amorN yTm~ wlA ytm~ [app. yaTim~u walaA yatim~u, agreeably with analogy, in order to assimilate the former verb with the latter, as is often done; meaning (assumed tropical:) An affair that is great, or formidable, and that will not become accomplished]. (TA.) And Tam~ati Alfitonapu (assumed tropical:) The sedition, or conflict and faction, or the like, was, or became, vehement, or severe. (TA.) And daAhiyapN tTm~u EalaY Ald~awaAhY [i. e. taTum~u or taTim~u], meaning (assumed tropical:) [A calamity] that predominates over [the other calamities]. (Har p. 127.) ― -b3- Tam~a Alfarasa and Tam~a EalayohaA He (the stallion) leaped the mare. (TA.) And Tam~a Al$~ajarapa, (K,) inf. n. Tam~N, (JM,) He (a bird) mounted upon the top of the tree. (K.) ― -b4- Tam~a said of a man and of a horse, aor.
Tami3a
and
Tamu3a
, inf. n. TamiymN and Tam~N, He was, or became, light, or active, (K, TA,) and quick: (TA:) or he went away upon the face of the earth: (K, TA:) or he went away in any way. (TA.) And He ran in an easy manner: (K:) or so Tam~a, aor.
Tami3a
, inf. n. TamiymN: (TA:) and mar~ayaTim~u, with kesr, inf. n. TamiymN, He passed along running in an easy manner: (S:) and so, accord. to As, Tam~a, inf. n. TumuwmN. (TA.) [See also TamaY.] ― -b5- Tam~a raA^osahu, (K,) aor.
Tamu3a
, inf. n. Tam~N, (TA,) He took somewhat from [the hair of] his head; gD~a minohu. (K. [So in my MS. copy: in the CK and TA, erroneously, EaD~a, with the unpointed E; and thus in the TK, in which, however, the phrase is well expl., on the authority of the A, as meaning he shaved a portion of his head: see also the pass. part. n.]) And Tam~a $aEarahu, (S, K,) aor.
Tamu3a
, inf. n. Tam~N, (TA,) He cut his hair; (S, K, TA;) and he cut it off entirely. (TA.) And Tam~a $aEarahu, (S, K,) inf. n. TumuwmN, (S,) i. q. EaqaSahu [i. e. He plaited his hair: or twisted it: &c.]. (S, K.)
2 Tm~m *
, inf. n. taTomiymN, He (a bird) alighted upon a branch. (Aboo-Nasr, S, K.)
4 ATm~ $aEaruhu *
His hair attained, or drew near, to the time for its being cut; as also ↓ AstTm~. (S, K.)
7 AnTm~ *
, said of a rivulet, [and in like manner of a well, &c.,] It became filled up with earth, or dust, so as to be even with the ground [around it]. (Mgh.)
10 A_isotaToma3a
see 4.
R. Q. 1 TamoTama *
He swam in the midst of the sea. (IAar, K.) ― -b2- And It (the sea) became full. (TA.) -A2- He had a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly. (TA.)
Tam~N *
[as an inf. n.: see 1. ― -b2- As a subst.,] see the next paragraph.
Tim~N *
The sea: (S, K, TA:) said to be so called because of its overwhelming what is in it (liA^an~ahu Tam~a EalaY maA fiyhi): but in this sense the word is said to be ↓ Tam~N, and to be pronounced with kesr for the purpose of assimilating it to rim~N. (TA.) One says, jaA='a biAlT~im~i waAlr~im~i, meaning He brought much wealth: (S, TA:) or the meaning in this instance is AlAmr Alkvyr [app. a mistranscription for AlA^amor Alkabiyr i. e. that which was a great event]: so says As: or much of everything: or much and little: thus accord. to Aboo-Tálib: or what was moist and what was dry: or the leaves of trees, and what had fallen off from them. (TA. [See more voce rim: and see also what here follows.]) ― -b2- And Water: (K, TA:) or much water; as also ↓ TaAm~N [or maA='N TaAm~N]: (TA:) or the rubbish and scum, and the like, that is upon its surface; or that is driven along by it: (K, * TA:) and thus expl. as used in the saying above-mentioned. (TA.) ― -b3- And A large number: (K:) and this also is said to be meant in the phrase above. (TA.) ― -b4- And A wonderful thing; syn. EajabN and EajiybN [which here, as in many other instances, evidently signify the same]: (K:) and this too is said to be meant in the phrase above. (TA.) ― -b5- And A male ostrich: (K:) because of the lightness of his pace. (TA.) ― -b6- And A courser, or swift horse; as also ↓ TamiymN: (K, * TA: [see also TamuwmN:]) called Tim~N because of. his light and quick, or easy, running (liTamiymi Eadowihi); or as being likened to the sea, as a horse is termed baHorN and sakobN and garobN. (TA.) ― -b7- And A large *akar: (K:) because its head is maTomuwm [as though this epithet meant “ bare ”]. (TA.) ― -b8- AlT~im~u is also said in the K to signify Alkay~isu; but [SM says] I think that this is a mistranscription for AlT~am~u meaning Alkabosu [see Tam~a Alr~akiy~apa, in the first paragraph]. (TA.)
Tum~apN *
A company, or congregated body, of men: and the middle of them: one says, laqiytuhu fY Tum~api Alqawomi [I met him, or found him, in the company of people, or in the midst of the people]. (TA.) -A2- Also Error; or deviation from the right course: and confusion, or perplexity, and inability to see the right course. (TA.) ― -b2- And Dirt, or filth; syn. qa*arN. (TA.) ― -b3- And Human dung. (K.) AZ says, When thou givest good advice to a man and he refuses to do aught but follow his own opinion alone, daEohu yataram~aEu fiY Tum~atihi [leave him wallowing in his dung]. (TA.) ― -b4- And A portion (K, TA) of herbage, mostly (TA) of what is dry, or dried up. (K, TA.)
TamimN *
Hardy, strong, or sturdy: occurring thus, without idghám, in a verse of 'Adee Ibn-Zeyd; applied to a beast such as is termed qaAriHN. (TA.)
farasN TamuwmN *
A swift horse. (TA. [See also Tim~N.])
TamiymN *
: see Tim~N. ― -b2- Also A medley of men, or people: and a multitude thereof. (TA.)
TaAm~N *
[part. n. of 1]: see Tim~N: ― -b2- and see the paragraph here following.
TaAm~apN *
A calamity that predominates over others: (K, and Har p. 127:) or simply a calamity. (TA.) It is said in a trad. of Aboo-Bekr En-Nessábeh, maA mino TaAm~apK A_il~aA wafawoqahaA TaAm~apN (S, * TA) i. e. There is no calamity but above it is a calamity. (TA.) ― -b2- And A great, or formidable, thing; as also ↓ TaAm~N. (TA.) ― -b3- And A cry, or vehement cry, that overcomes everything. (TA.) ― -b4- And AlT~aAm~apu signifies The resurrection: (S, Msb, K:) so called because it surpasses, or predominates over, everything: (S, * Msb, * TA:) and also called AlT~aAm~apu AlkuboraY. (Har p. 346.)
TimoTimN *
and ↓ TumoTumaAniY~N (S, K) and ↓ TimoTimiY~N (K) and ↓ TumaATimN (TA) A man having a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly: (S, K, TA:) and Aboo-Turáb explains [the pl. of the first] TamaATimu as meaning foreigners (Eajam). (TA.) Hence the saying of the poet, (S,) 'Antarah, (TA,) taA^owiY lahu quluSu Aln~aEaAmi kamaA A^awato xiraqN yamaAniy~apN liA^aEojama TimoTimi (S, TA;) respecting which Fr relates his having heard El-Mufaddal say that one of the most learned of men explained to him Alxiraqu AlyamaAniy~apu as meaning the clouds [app. likened to rags of cloth of El-Yemen], and AlA^aEojamu AlTimoTimu as meaning the sound of thunder: (TA:) or the latter hemistich is thus: HizaqN yamaAniy~apN liA^aEojama TimoTimi and the verse means, To whom (referring to a male ostrich) repair the young ostriches, like as herds of camels of El-Yemen repair to one who is impotent, and indistinct, or incorrect, in speech: he likens the male ostrich, in respect of blackness, and want of speech, to an Abyssinian pastor impotent, and indistinct, or incorrect, in speech. (EM p. 231.) ― -b2- TimoTimN signifies also A sort of sheep, haring small ears, and A^agobaAb [or what resemble dewlaps], like the AgbAb of oxen: they are in the region of El-Yemen. (IDrd, TA.)
TamoTamapN *
A barbarousness, or vitiousness, or an impotence, or impediment, in speech, or utterance, so that the speech is not clear, or correct. (TA. [See R. Q. 1, of which it is the inf. n.])
TimoTimiY~N *
: see TimoTimN.
TumoTumaAniY~N *
: see TimoTimN.
TumoTumaAniy~apu Himoyara *
The disapproved phraseology [or pronunciation] of the dialect of Himyer, (K, TA,) resembling the speech of the foreigners: thus expl. by Mbr and Eth-Tha'álibee and others: or, as some say, their change of l into m [in Aamo for Aalo; of which see several exs. voce A^amo]. (TA.)
TamoTaAmN *
The middle of the sea. (K, TA.) ― -b2- And hence, (tropical:) Much fire: or the midst of fire: or the main part thereof: occurring in a trad. of Aboo-Tálib. (TA.)
TumaATimN *
: see TimoTimN. [
A^a*FY A^aTam~u *
Vehement, or severe, annoyance, molestation, harm, or hurt: in the TA carelessly written A*A ATm; and there said to be from Tam~ati Alfitonapu, q. v. See also an ex. in the Ham p. 363; where A^aTamo occurs at the end of a verse for A^aTam~a used in a like sense; i. e. as an epithet, not as a verb.]
A^aTaAmiymu *
is said in the K to signify The legs of a beast: but AA says, respecting the phrase musotaEid~aAtN A^aTaAmiymu in a verse of Ibn-Mukbil describing a she-camel, that the former of these words is used as meaning legs, and ATAmym means brisk, active, or quick: and by another, or others, this latter word is said to mean taTim~u fiY Als~ayori, i. e. that are quick in pace. (TA.)
$aEarN maTomuwmN *
means maEoquwSN [i. e. Hair plaited: or twisted: &c.]. (S, TA.) ― -b2- And raA^osN maTomuwmN A head of which all the hair is cut off. (K * and TA in art. zq.) And maTomuwmu Alr~aA^osi A man having all the hair of his head cut off. (TA in that art.) Tmv
1 Tamavato *
, (S, Msb, K,) aor.
Tamuva
, (S, K,) or
Tamiva
, (Msb,) inf. n. TamovN; (Msb, TA;) and Tamivato, (S, Msb, K,) aor.
Tamava
; (Msb, K; [accord. to the former of which, the inf. n. of the latter verb seems to be TamavN; but accord. to the K, it seems to be TamovN;]) She menstruated; said of a woman: (S, Msb, K:) the primary signification, accord. to Th; that of “ devirgination, ” i. e. “ coition with the causing to bleed, ” being one subsequently given to TamovN: (TA:) or, as some say, for the first time: (Msb, TA:) and accord. to Lh, used peculiarly in relation to a girl, or young woman. (TA.) -A2- TamavahaA, aor.
Tamiva
(S, Mgh, Msb, K) and
Tamuva
, (S, Msb, K,) the former accord. to most of the readers in the Kur [lv. 56 and 74], (TA,) inf. n. TamovN, (S, Msb,) He devirginated her, (Fr, S, Mgh, Msb, K,) namely, a woman, (Mgh,) or his wife, (Msb,) causing her to bleed; (Fr, Mgh, Msb;) not otherwise: (Msb:) or, accord. to some, i. q. jaAmaEahaA, in a general sense: (TA:) in this sense the verb is used in the Kur; (Msb;) or, as some say, in the sense expl. in the next sentence: (TA:) and Tumivato, aor. tuTomavu, she was caused to bleed by devirgination. (AHeyth, TA.) ― -b2- Tamava, (AA, S, TA,) inf. n. TamovN, (AA, S, K, TA,) signifies also (tropical:) He, or it, touched a thing: (AA, S, K, * TA:) said in relation to anything that is touched: one says, maA Tamava *aA AlmarotaEa qabolanaA A^aHadN (tropical:) No one touched this place of pasturing, or this pasture, before us: and maA Tamava h`*ihi Aln~aAqapa HabolN qaT~u (tropical:) A rope such as is called EiqaAl never touched this she-camel: (AA, S, TA:) and h`*aA jamalN maA Tamavahu HabolN qaT~u (tropical:) This is a camel which a rope has never touched. (TA.) ― -b3- And Tamava AlbaEiyra, inf. n. TamovN (assumed tropical:) He bound the camel's fore shank to his (the camel's) arm. (TA.)
TamovN *
Blood: (Fr, TA: [the context in the TA seems to indicate that it means blood that flows when a woman, or girl, is devirginated:] or the blood of the menses; (KL, and TA in art. jzr;) as also ↓ TimovN. (KL.) ― -b2- And Dirt, filth, or pollution. (K.) ― -b3- And A thing that induces suspicion, or evil opinion: one says, maA bifulaAnK TamovN There is not, in such a one, anything that induces suspicion, or evil opinion. (TA.) ― -b4- And Corruption. (L, K; but not in the CK.)
TimovN *
: see the next preceding paragraph.
TaAmivN *
, (S, Msb, K,) without p, (Msb, TA,) A woman, (S, Msb, K,) or, accord. to Lh, peculiarly a girl, or young woman, (TA,) menstruating: (S, Msb, K, TA:) or, as some say, for the first time. (Msb, TA.) TmH
1 TamaHa baSaruhu A_ilayohi *
, (S, L, K,) aor.
TamaHa
, (K,) inf. n. TumuwHN (K in art. md, and TK) and TimaAHN and TamoHN, (TK,) His sight, or eye, became raised towards it, (S, K,) i. e., a thing: (S:) or became stretched and raised towards it. (L.) And TamaHa bibaSarihi, aor.
TamaHa
, (L, Msb,) inf. n. TamoHN, (L,) or TumuwHN, (Msb,) He raised his eyes; (L, Msb;) [and] so baSarahu ↓ A^aTomaHa: (S, K:) or cast his eyes: (L:) towards a thing (A_ilaY $aYo'K, L, or naHowa $aYo'K, Msb): [said to be] from the phrase jabalN TaAmiHN. (Msb.) And TamaHa baEayonihi, said of a proud man, He raised his eye. (A.) And TamaHato biEayonihaA She (a woman) cast her eye at a man. (L.) And TamaHato [alone], said of a woman, She raised her eyes. (L.) And taTomaHu A_ilaY Alr~ijaAli [She raises her eyes towards, or looks at, men]. (S.) ― -b2- And TamaHa, inf. n. TimaAHN and TumuwHN, (A, L, TA,) He (a horse) raised his head and his eyes in his running: (A, TA:) or he raised his fore legs; (L;) and so ↓ Tm~H, inf. n. taTomiyHN: (T, L, K:) [or the former, he was, or became, refractory, and overcame his rider, running away with him: for] TimaAHN is syn. with jimaAHN, (K,) or like jimaAHN: (Yz, S:) one says, farasN fiyhi TimaAHN [a horse in which is refractoriness, &c.]. (S.) ― -b3- TamaHato, aor.
TamaHa
, (L,) inf. n. TimaAHN, (L, K,) is also said of a woman, meaning (assumed tropical:) She was, or became, disobedient to her husband, resisting him, hating him, and deserting him: (L, K: *) and, thus said of a woman, TamaHato, (S, K,) or TamaHato EalaY zawojihaA, (A,) is syn. with, (A, K,) or like, (S,) jamaHato (tropical:) [she went forth from the place where she used to pass the night, in anger, without the permission of her husband]: (S, A, K:) and TamaHato mino zawojihaA and jamaHato (tropical:) she went forth from the house, or tent, of her husband, to her own family, before he divorced her. (TA in art. jmE.) And TamaHa, like jamaHa Alyh, said of a man, (assumed tropical:) He hastened, or went quickly, to him, or it, so that his course was not turned for anything. (TA in art. TmH.) ― -b4- TamaHa, inf. n. TimaAHN, also signifies (assumed tropical:) He was proud, and boastful; because he who is so exalts himself. (L.) ― -b5- And TamaHa fiY Als~awomi (assumed tropical:) He went far beyond what was right, or just, in making a bargain for his merchandise. (Lh, L.) And TamaHa, (S,) or TamaHa fiY AlT~alabi, (K,) (assumed tropical:) He went far in search; (S, K;) so accord. to some. (S.) [TamaHa A_ilaY kul~i $aYo', said of the heart, app. means (assumed tropical:) It aspired to everything: see its part. n., TaAmiHN.] ― -b6- TamaHa Al$~uxobu (assumed tropical:) The extended stream of milk from the udder fell upon the ground so as to be unprofitable. (Provs. of Meyd, section $: see $uxobN.) ― -b7- TamaHa bihi (assumed tropical:) He made, or caused, him, or it, to go, go away, or pass away; took away, carried off, or went away with, him, or it. (K.) ― -b8- And TamaHotu Al$~aYo'a [if not a mistranscription for Tam~aHotu biAl$~aYo'i] (tropical:) I cast the thing in the air. (A.)
2 Tam~aHa
see 1. ― -b2- Tm~H bibawolihi, (S, K, TA,) and Tm~H bawolahu, (L, TA,) and Tm~H biAl$~aYo'i, inf. n. taTomiyHN, (T, TA,) (tropical:) He cast forth his urine, (S, L, K, TA,) and the thing, (T, TA,) in the air. (T, S, L, K, TA.) [See also 1, last sentence.]
4 A^aTomaHa
see 1, second sentence.
TimoHN *
, or TimaHN, (accord. to different copies of the K,) expl. by Ibn-'Abbád, (K, TA,) in the Moheet, (TA,) as the name of A species of tree, is a mistake, being correctly with Z and x; (K, TA;) or it is also called Tmx as well Zmx. (TA in art. Zmx.)
niy~apN TamaHN *
i. q. baEiydapN [app. meaning (assumed tropical:) A distant, or remote, thing, or place, that is the object of an action or journey]; like TaraHN and DaraHN. (O in art. DrH.)
TamaHaAtu Ald~ahori *
, (S, A, K.) and TamoHaAtuhu, (K,) the latter used by poetic license, (TA,) (tropical:) The hard, or distressing, events, or the calamities, or afflictions, of time, or fortune. (S, A, K.)
TamuwHu AlbaSari *
: see TaAmiHN. ― -b2- baHorN TamuwHu Almawoji (A, TA) (tropical:) A sea of which the waves rise high. (TA.) And biy^orN TamuwHu AlmaA='i (tropical:) A well of which the water has collected and risen high. (TA.)
sayorN TumaAHiY~N *
(assumed tropical:) A far, or distant, journey; like TuraAHiY~N. (As, O in art. TrH.)
Tam~aAHN *
A long-sighted man. (L.) And Tam~aAHapN A woman who looks much to the right and left at strange men, or at a man who is not her husband. (L.) ― -b2- Also (assumed tropical:) Vehemently desirous, or greedy; or very vehemently desirous, or very greedy: (S, K:) applied to a man. (S.)
TaAmiHN *
[part. n. of 1: fem. with p: pl. of the latter TawaAmiHu]. You say nisaA='N TawaAmiHu A_ilaY Alr~ijaAli [Women who raise their eyes towards, or look at, men]. (A.) And farasN TaAmiHu AlT~arofi, (A, L,) and TaAmiHu AlbaSari, and ↓ TamuwHuhu, (L,) A horse that raises, or elevates, his eye. (L.) ― -b2- TaAmiHN [without p] is also an epithet applied to a woman, from TamaHato as syn. with, or similar to, jamaHato; [i. e. an epithet meaning That goes forth from the place where she has been accustomed to pass the night, in anger, without the permission of her husband; or that goes forth from the house, or tent, of her husband, to her own family, not having been divorced by him;] (S, K;) that raises her eyes towards, or looks at, men (taTomaHu A_ilaY Alr~ijaAli): (S:) or that hates her husband, and looks towards other men: (Aboo-'Amr EshSheybánee, T:) a woman disobedient to her husband, resisting him, hating him, and deserting him. (L.) ― -b3- Also A high, overlooking, mountain. (Msb.) Anything high, lofty, or elevating itself. (S, K.) And (assumed tropical:) Anyone lofty, or elevating himself, in excessive pride. (T, TA.) And one says qalobN TaAmiHN A_ilaY kul~i $aYo' [app. meaning (assumed tropical:) A heart aspiring to everything]. (Lth, O, K, TA, voce $aniqN.) Tmr
1 Tamara *
, (S, O, Msb, K,) aor.
Tamura
, (O, Msb,) or
Tamira
, (K,) inf. n. TamorN, (A, O, Msb, K,) He buried (A, Msb, K) a corpse, in the earth: (Msb:) he hid, or concealed, (S, A, O, Msb, K,) a thing, (Msb,) or wheat, in a maTomuwrap, (S, O,) or himself, or his goods, (A, TA,) in a place where he, or they, could not be known. (TA.) ― -b2- He filled a maTomuwrap. (S, K.) And He filled up a well. (TA.) ― -b3- Az heard a man of 'Okeyl say of a stallion-camel that had covered a female, qado TamarahaA [meaning He inserted the whole of his veretrum into her; as is indicated by the context]: and A_in~ahu lakaviyru AlT~umuwri; and thus one says of a man, meaning Verily he is one who compresses much. (L, TA. [See also 4.]) -A2- Tamara signifies also He built. (O.) And [hence] one says, A^abiyhi ↓ huwa yaTomuru EalaY miTomaAri, (A, K, in the latter of which the verb is omitted,) meaning (tropical:) He imitates the actions of his father: (A, TA:) or he resembles his father in make and disposition. (K.) -A3- And Tamara, aor.
Tamira
(S, O, K) and
Tamura
, (O,) inf. n. TumuwrN (S, A, O, K) and TamorN (K) and TimaArN (K, TA, in the CK TamAr) and TamaraAnN, (TA,) He leaped: (TA:) or he leaped downwards: (A, K:) or upwards (lit. in, or into, the sky): (A, K:) or he did what resembled leaping (S, O) upwards (lit. in, or into, the sky); (S;) thus does a horse; and the [bird called] A^axoyal, in flying. (S, O.) And Tamara fiY Alr~akiy~api, inf. n. TamorN and TumuwrN, He leaped into the well, from the top of it to the bottom. (Msb.) [It is said that] Tamara signifies He, or it, became, or rose, high: and also, became, or descended, low. (TA. [But perhaps it is a mistranscription for Tumira: see maTomuwrN.]) ― -b2- And Tamara fiY AlA^aroDi, (TA,) inf. n. TumuwrN, (K,) He went away into, or in, the country, or land: (K, TA:) he became absent, or hidden, or concealed; or he absented, or hid, or concealed, himself. (TA.) -A4- Tamara said of a wound, It became inflated, or swollen. (O, K.) ― -b2- And Tamirato yaduhu, the verb in this case being of the class of fariHa, His arm, or hand, became swollen, (K,) and inflated. (TA.) ― -b3- And Tumira fiY vadoYi AlmaroA^api The woman's breast became swollen. (O.) ― -b4- And Tumira fiY Dirosihi Pain became excited in his tooth, or his lateral, or molar, tooth: (O, K:) the verb in this phrase [and in that next preceding] is like EuniYa. (K.)
2 Tm~r *
, (O,) inf. n. taTomiyrN, (O, K,) He made his building high. (O.) ― -b2- And i. q. TawaY [meaning He folded a written paper &c.; or rolled up a TuwmaAr, or scroll: and (assumed tropical:) He (the Creator) made the limbs, or shanks, of an animal, compact, or round; as though rolled up like scrolls]. (O, K, TA.) Tum~irato, in a verse of Kaab Ibn-Zuheyr, [referring to a wild she-ass, or to her legs,] means (assumed tropical:) She was, or they were, rendered compact in make; or rounded, as though rolled up like as are TawaAmiyr [or scrolls]. (TA.) ― -b3- And He let down a curtain. (K, TA.) One says, Tam~aruwA buyuwtahumo They let down their curtains over their doors. (O, TA.)
4 ATmr guromuwlahu fiY AlHijori *
He (a horse) inserted the whole of his veretrum into the mare. (K. [See also 1, fourth sentence.])
8 AT~mr Ealayohi *
, of the measure AifotaEala, [originally AiTotamara,] He leaped upon him, namely, a horse, (K,) and a camel, (TA,) from behind, (K, TA,) and mounted him. (TA.)
TimorN *
An old and worn-out garment: (S, A, O, Mgh, Msb, K:) this is the meaning commonly known: (TA:) or an old and worn-out [garment of the kind called] kisaA=', not of wool: (IAar, A, K:) and ↓ TumoruwrN signifies the same: (Ibn-'Abbád, O, K:) pl. of the former A^aTomaArN, (S, Mgh, O, Msb, K,) the only pl. form. (Sb, TA.) -A2- See also the next paragraph. [Freytag has assigned to this word, as on the authority of the K, three meanings which the K assigns to TumoruwrN.]
Timir~N *
(S, O, K) and ↓ TimorN (O) and ↓ TimorirN and ↓ TumoruwrN (O, K) and ↓ TimoriyrN (K) and ↓ A^uTomur~N (O, K) A horse in a state of excitement (musotafiz~N [so accord. to my copies of the S, as though for musotafiz~N nafosahu, or probably a mistranscription for musotafaz~N,]) to leap and run: (S, O: [accord. to my copies of the former, musotafiz~N lilowavobi waAlEadowi: in the O, musotafiz~u Alwatobi waAlEadowi:]) or, accord. to AO, contracted [or compact] in make: (S, O:) and (O) a fleet, or swift, and excellent, horse: (O, K:) and the first, that leaps much; as also Dibir~N: (O in art. Dbr:) or ↓ TumoruwrN signifies longlegged, and light, or active: or ready, or in a state of preparation, for running: (K:) the fem. Timir~apN is applied metaphorically by a poet to a she-ass as meaning vehement in running. (TA.) ― -b2- And makaAnN Timir~N A high place. (O.)
Tumur~N *
: see Tum~arN.
Tumur~apN *
: see Tum~arapN.
TimorirN *
: see Timir~N.
TumoruwrN *
: see TimorN: -A2- and see Timir~N, in two places. ― -b2- Also A man (O) possessing nothing: (O, K:) accord. to IDrd, a low, vile, or mean, person, [so I render qaAniSN, q. v.,] in evil condition: a dial. var. of TumoluwlN. (O.) And A stranger. (O.) ― -b3- And Dry wood. (O.) -A3- And The [bird called] $iqir~aAq. (O, K.)
TimoriyrN *
: see Timir~N.
TamaAri *
, like qaTaAmi, [indecl.,] (S, O, K,) a proper name, (IAar, O,) The high place; (IAar, S, O, K;) as also TamaAra, with fet-h. (S, O, K.) One says, AinoSab~a Ealayohi mino TamaAri [He, or it, descended upon him from the high place]: (As, S, O:) Ks said mino TamaAra and TamaAri. (S. O.) ― -b2- waqaEa fiY banaAti TamaAri (A, K, * TA) means (tropical:) He fell into calamities, and hardships, or difficulties: (A:) or calamity: (K, TA:) or trial: and hardship, or difficulty. (TA.)
Tum~arN *
i. q. A^aSolN; as also ↓ Tim~aworN: (O, K:) so the former signifies in the saying, laA^arud~an~ahu A_ilaY Tum~arihi [app. meaning I will assuredly reduce him to the utmost point, or degree, to which he can be reduced: see a similar phrase voce A^aSolN]. (O, TA.) ― -b2- And one says, fulaAnN Tum~aru $ar~K Such a one is evil in the utmost degree. (IAar, T in art. drn.) ― -b3- And A^anota fiY Tum~arika Al~a*iY kunota fiyhi, (so in copies of the K and in the TA,) or ↓ Tumur~ika, (so in the O,) i. e. fiY gir~atika wajaholika [Thou art in thy state of inexperience and ignorance in which thou wast formerly]: (O, K:) but [SM says] the right reading is fY garobika i. e. in thy [state of] sharpness, and briskness, liveliness, or sprightliness: in some copies of the K, Eazomika wajahodika; and in some, Euroyika wajahodika; which are both mistranscriptions: (TA:) a saying mentioned by Fr. (O.)
Tum~arapN *
, (so in copies of the K and accord. to the TA,) with damm to the T, and teshdeed and fet-h to the m; (TA;) or ↓ Tumur~apN, with two dammehs, and teshdeed to the r; (O, and so accord. to the TK; [and this I think most probably the right;]) The first period of $abaAb [i. e. youthfulness, or young manhood, &c.]: (O, K:) so in the saying mentioned and expl. by Fr, kaAna *`lika fiY Tumur~api $abaAbihi [That was in the first period of his youthfulness, &c.]. (O.)
Tim~aworN *
: see Tum~arN.
TaAmirN *
(tropical:) The flea; (S, O;) [because of its leaping;] and (O) so TaAmiru bonu TaAmirK: (A, O, K:) pl. TawaAmiru. (TA.) One says, A^a$oharu mino TaAmiri boni TaAmirK i. e. (tropical:) [More commonly known] than the flea. (A, TA.) ― -b2- And TaAmiru bonu TaAmirK means also (assumed tropical:) The remote, who, as well as his father, is unknown: (K:) or the man (S, O) who is unknown, (O,) or whose place whence he comes is unknown. (S.)
TaAmuwrN *
: see what next follows.
TuwmaArN *
(S, A, K) and ↓ TaAmuwrN (K) A piece of paper, or skin, on which something is written; syn. SaHiyfapN: (A, K:) [generally, a roll, or scroll;] a paper folded or rolled up (MA, and Har p. 254, each in explanation of the former word,) and written upon: (Har ibid.:) [a misar~ap (an instrument in which one speaks secretly) is described in the S and K as being like a TuwmaAr: and this word is particularly applied, but perhaps as a post-classical term, to a roll of papyrus, or to paper made of papyrus; being syn. with qiroTaAsN used in this sense: (see De Sacy's “ Rel. de l'Égypte par Abd-Allatif, ” p. 109, where ElKindee is cited to this effect:) see also sijil~N:] TuwmaArN is said to be a foreign word introduced into the Arabic language; but ISd thinks it to be genuine Arabic, because Sb reckons it among the words that are Arabic in form, and asserts it to be quasi-coordinate to fusoTaATN: (TA:) the pl. is TawaAmiyru. (S, A, K, &c.) [qalamu TuwmaArK is a modern term for A sort of large handwriting.]
A^uTomur~N *
: see Timir~N.
miTomarN *
The builder's ziyj, (S, O,) also called A_imaAmN and tur~N; (O;) [i. e.,] like these two words, it signifies the cord which the builder extends to make even, thereby, the row of stones or bricks of the building; (T in art. Am;) the builder's cord, or line, with which he proportions (K, TA) the building; (TA;) as also ↓ miTomaArN: (K, TA:) ↓ the miTomaAr in the dial. of the people of El-Hijáz is the $aAquwl, (O,) which is a wooden implement, used by the sowers of the land at El-Basrah, (Lth, K, TA, all in art. $ql,) two cubits long, (Lth and TA ibid.,) or a staff a cubit long, (A and TA in art. bql,) having upon its head [or rather end] a zuj~ [or pointed iron], (Lth and K and TA in art. $ql, and A and TA in art. bql,) upon which one of them puts the end of a rope, and then he sticks it in the ground, and keeps it in its place firmly by stretching the rope [app. for the purpose of making even a row of seeds or the like]. (Lth and TA in art. $ql.) Hence, (O,) A^aqimi AlmiTomara, said to one relating a trad., means (tropical:) Rectify thou the tradition, and correct its expressions, (O, K, TA,) and trim it, and be veracious in it. (O, TA.) And ↓ huwa yaTomuru EalaY miTomaAri A^abiyhi, expl. in the first paragraph. (A, K. *)
AlmuTomiraAtu *
: see AlmuTam~iraAtu.
muTam~arN *
(tropical:) Accumulated; applied to householdgoods (mataAE): and also applied to property (maAl) [in the same sense]. (A, TA.) ― -b2- And, with p, applied to a she-ass, (tropical:) Long, and firm in make, (A, O, K, TA,) as though rounded, or rolled up, like as is the TuwmaAr [or scroll]. (A, * TA.) -A2- AlEaZaAy^imu AlmuTam~araAtu, occurring in a trad., (O, TA,) as some relate it, (TA,) means The [great] sins that are hidden, or concealed: (O, TA:) or, as others relate it, the latter word is ↓ AlmuTam~iraAtu, (TA,) which means that destroy [the sinner]. (K, TA.)
AlA^umuwru AlmuTam~iraAtu *
(so in two copies of the S, in the PS ↓ AlmuTomiraAt, in one of my copies of the S AlmTomiraAtu, and in the other of those copies omitted,) The affairs, or events, that destroy, or cause destruction. (S.) See also the next preceding paragraph.
miTomaArN *
: see miTomarN, in three places. -A2- Also A man (K) wearing A^aTomaAr [i. e. old and worn-out garments]. (O, K.)
maTomuwrN *
[pass. part. n. of Tamara, q. v. ― -b2- Also] High: and low: thus having two contr. meanings. (TA.)
maTomuwrapN *
A hollow, or cavity, dug in the ground, (S, A, Mgh, Msb, K,) widened in the lower part, (TA,) in which wheat is hidden, (S, Mgh,) or grain: (TA:) a house, chamber, cell, or cellar, constructed in the ground: (IDrd, Mgh, Msb:) pl. maTaAmiyru. (A, Mgh.) ― -b2- And A prison, or place of confinement. (TA.) Tms
1 Tamasa *
, aor.
Tamusa
and
Tamisa
, (S, M, Msb, K) inf. n. TumuwsN (S, M, A, Msb, K) and TamosN, (Zj;) It (a thing, as, for instance, a road, or path, T, S, M, Msb, and a writing, T, or a relic, trace, or vestige, A) became effaced, or obliterated; (T, S, M, A, Msb, K;) the trace, or mark, thereof (i. e. of a road &c.) became effaced, or obliterated: (M:) or it (a thing) quitted, or went from, its form, or shape: (Zj:) and ↓ AnTms (said of a relic, or remain, or of a mark, or trace, and of a writing, TA, or other thing, S) has the first of the significations above; (S, A, K;) and so ↓ tTm~s. (S, K.) ― -b2- It ((assumed tropical:) a star, T, M, and (assumed tropical:) the moon, and the sight, or eye, M) lost, or became deprived of, its light. (T, M.) [See also the pass. form in what follows.] ― -b3- Tumuwsu Alqalobi means The heart's becoming in a bad, or corrupt, state. (O. [See also the last sentence of this paragraph.]) ― -b4- Tamasa Alr~ajulu The man was, or became, distant, or remote; or went to a distance, or far away. (T, M, O, K.) ― -b5- And Tamasa biEayonihi, (M, O, K,) inf. n. TamosN, (IDrd, O,) He looked far: (M, O, K:) or he looked at a thing from afar. (IDrd, O.) -A2- Tamasahu, (S, IKtt, Msb, K,) and Tamasa Ealayohi, (M, TA,) aor.
Tamisa
, (M, Msb,) inf. n. TamosN, (S, Msb, K,) He effaced it, or obliterated it; (S, M, Msb, K;) he effaced, or obliterated, (M,) or removed, (TA,) or extirpated, (K,) the trace, or mark, thereof; (M, K, TA;) as also ↓ Tm~shu, (M, TA,) inf. n. taTomiysN: (TA:) or he destroyed it: (IKtt:) and Tamasa Almakotuwba is also expl. as signifying he covered the writing by folding. (Har p. 505.) You say, Tamasatohu Alr~iyHu The wind effaced, or obliterated, it; namely, the trace, or mark, of a thing. (A.) And it is said in the Kur [lxxvii. 8], faA_i*aA Aln~ujuwmu Tumisato And when the stars shall have their traces extirpated: (O, K:) or shall lose their light. (T, TA.) ― -b2- Tamasa A^aEoyunahumo, [as in the Kur liv. 37,] (A,) and EalaY A^aEoyunihimo, (T, A,) as in the Kur xxxvi. 66, (T,) He (God) blinded them. (T, TA.) ― -b3- [Hence, app.,] Tamasa Algayomu Aln~ujuwma (tropical:) [The clouds, or mist, covered, or concealed, the stars; as though it put out their light]. (A.) ― -b4- And [hence also,] Tamasa, aor.
Tamisa
, (O, K,) inf. n. TamaAsapN, (O, * K, * TK,) (assumed tropical:) He conjectured, or computed by conjecture, (O, K, TA, TK,) a thing: (TK:) because the doing so is generally accompanied by the putting of the eyelids together, as though one were blinded. (TA.) ― -b5- Tamasahu, inf. n. TamosN, also signifies He (God) transformed, or metamorphosed, him or it. (TA.) Hence the saying in the Kur [x. 88], rab~anaA A@Tomiso EalaY A^amowaAlihimN O our Lord, transform their possessions: (TA:) they say that they became stones: (O, TA:) or change, or alter, their possessions: (S, O:) or destroy their possessions: (Ibn-Arafeh, O, Bd, K:) the verb is also read A@Tomuso. (Bd.) This Tamos was the last of the nine signs which were given to Moses, when the property of Pharaoh was transformed at his prayer, and became stones. (M.) [See the Kur xvii. 103, and xxvii. 12.] In like manner, it is said in the Kur [iv. 50], mino qaboli A^ano naTomisa wujuwhFA Before we change, or alter, faces: (S:) or these words, with what immediately follows, fanarud~ahaA EalaY A^adobaArihaA, are expl. in three different ways: before we make faces to be like the backs of necks: or before we make faces to be places in which hair shall grow like the backs of necks: or (tropical:) before we make them to err, in requital of their opposition. (Zj, TA.) ― -b6- TamosN also signifies i. q. fasaAdN [as though in the sense of A_ifosaAdN The making, or rendering, bad, corrupt, &c.: but see Tumuwsu Alqalobi, above]. (TA.)
2 Tam~asa
see Tamasahu, in the paragraph above.
5 taTam~asa
see 1, first sentence.
7 A_inoTamasa
see 1, first sentence.
TamiysN *
: see TaAmisN, in four places.
TamaAsapN *
Conjecture; or computation by conjecture. (Fr, Mgh, O, K. [Accord to the TK, an inf. n.: see 1.])
rasomN TaAmisN *
[A relic, or remain, or a mark, or trace, becoming, or become, effaced, or obliterated]; (A;) [and so, app., ↓ TamiysN and ↓ maTomuwsN:] and A^arobuEN TimaAsN [pl. of ↓ raboEN TamiysN or TaAmisN] dwellings of which the remains are becoming, or become, effaced, or obliterated. (M.) ― -b2- [EayonN TaAmisapN An eye of which the sight is going, or gone: and] ↓ rajulN maTomuwsN a man whose sight is going, or gone; as also ↓ TamiysN: (K:) or a blind man, (Zj, M,) the edge of whose eyelid is not apparent: (Zj, T, M:) or a man who has no slit between his two eyelids; as also ↓ TamiysN: (A:) and najomN TaAmisN (tropical:) a star [that is evanescent,] of which the light is going, or gone: (A:) and nujuwmN TawaAmisu (tropical:) stars that become hidden, or concealed, or that set: (TA:) or (assumed tropical:) stars that are covered by the saraAb [app. a mistranscription for saHaAb or clouds], so that they are not seen. (Az, TA.) And TaAmisN signifies also Distant, or remote: (T, K, TA:) or a mountain not plainly discernible from afar: (TA:) pl. TawaAmisu. (K, TA.) And A desert far-extending and pathless. (M, TA.) ― -b3- rajulN TaAmisu Alqalobi (tropical:) A man dead in heart, (A, K,) who keeps nothing in mind: (A:) or a man of bad, corrupt, or depraved, heart. (IKtt.) -A2- riyaAHN TawaAmisu [pl. of riyHN TaAmisapN] (A, TA) Winds that efface, or obliterate, things, by repeatedly passing over them; syn. dawaArisu. (TA.)
maTomuwsN *
: see TaAmisN, in two places. TmE
1 TamiEa fiyhi *
(S, O, Msb, K, &c.) and bihi, (O, K,) aor.
TamaEa
, (O, K,) inf. n. TamaEN (S, O, Msb, K) and TamaAEapN, (S, O, TA,) accord. to all the copies of the K [and my copy of the Msb] TamaAEN, but this is wrong, (TA,) and TamaAEiyapN, (S, O, Msb, K,) without teshdeed, (S, Msb,) and TamaAEiy~apN, with teshdeed, as in the L, but some disapprove this last, (TA,) He coveted it; i. e. desired it vehemently, eagerly, greedily, very greedily, excessively, inordinately, or culpably; or he strove to acquire, obtain, or attain, it; syn. HaraSa Ealayohi: (K, TA:) TamaEN signifying the longing, or yearning, for a thing; or lusting after it; mostly, for the gratification of animal appetite, without any lawful incitement: (Er-Rághib, TA:) and it is mostly used in relation to that of which the occurrence, or coming to pass, is [deemed] near: but sometimes TamiEa fiyhi signifies he hoped for it. (Msb.) [See also TamaEN below. One says also, TamiEa fiY fulaAnK, meaning He eagerly desired, or he hoped, to make himself master of, or to overcome, such a one: (see an ex. voce xaAziqN:) and TamiEa fiY fulaAnapa he eagerly desired, or he hoped, to gain possession of, or to win, such a woman; or he lusted after her.] ― -b2- TamuEa, said of a man, means He became very covetous; (SaAra kaviyra AlT~amaEi: S, O, K:) [or rather how covetous is he! for] it is a verb of wonder; the verbs of wonder being of three forms, accord. to rule; as in the exs. maA= A^aHosana zayodFA and A^asomiEo bihi and kaburato kalimapF; from which niEoma and biy^osa are anomalous exceptions. (S, O.)
2 Tam~aEa
see what next follows. ― -b2- ― -b3- [See also taTomiyEN below.]
4 ATmEhu *
He made him to covet, &c.; (S, * O, * Msb, * K, TA;) and so ↓ Tm~Ehu, inf. n. taTomiyEN: (TA:) the verb is followed by fiY [and app. by bi also] before the object. (S.)
5 tTm~E fiY AlmaroA^api *
[He became excited to feel an eager desire for the woman; or to lust after her]. (TA in art. xDE.)
TamaEN *
an inf. n. of TamiEa. (S, O, Msb, K.) It is said in a trad. of 'Omar, AlT~amaEu faqorN waAlyaA^osu ginFY [meaning Coveting, or covetousness, or greed, is a cause of poverty, and despair is a cause of freedom from want]. (TA.) And one says, AlT~amaEu TabaEN [Coveting, or covetousness, or greed, is a cause of disgrace, or dishonour]. (TA. See A^aTomaEu.) [See also an ex. in a verse cited voce TabaEN. And see an ex. voce xaAy^ifN.] ― -b2- And A thing that is coveted, or desired vehemently &c.: (Ham p. 517:) [pl. A^aTomaAEN. See also maTomaEN.] ― -b3- And hence, (Ham ibid.,) The daily, or monthly, allowance of food or the like, subsistence-money, or pay, (syn. rizoq,) of soldiers: pl. A^aTomaAEN: (S, O, Msb, K:) or their A^aTomaAE are their times of receiving such allowances. (K.)
TamuEN *
: see the next paragraph.
TamiEN *
(S, O, Msb, K) and ↓ TaAmiEN (O, Msb, K) and ↓ TamuEN (S, O, K) and ↓ Tam~aAEN and ↓ TamuwEN (TA) epithets from TamiEa: (S, O, Msb, K:) [the first and second signify Coveting, &c.: and the rest, coveting &c. much, or very covetous &c.:] pl. [of the first] TamiEuwna and [of the second or of the first] TumaEaA='u and [of the first] TamaAEaY and [of the first or third or second] A^aTomaAEN. (K.)
TamuwEN *
: see the next preceding paragraph.
Tam~aAEN *
: see the next preceding paragraph.
TaAmiEN *
: see the next preceding paragraph.
A^aTomaEu *
[More, and most, covetous &c.]. A^aTomaEu mino qaAlibi AlS~axorapi [More covetous than the turnerover of the great mass of stone] is a prov., of which the origin was this: a man of Ma'add saw a stone in the land of El-Yemen, on which was inscribed, A^aqoliboniY A^anofaEoka [“ Turn me over, I will benefit thee ”]: and he exercised his skill in turning it over, and found [inscribed] on the other side, yahodiY A_ilaY TabaEK ↓ rub~a TamaEK [Many a coveting leads to disgrace]: and he ceased not to beat with his head the great mass of stone, by reason of regret, until his brains issued and he died. (Meyd.)
taTomiyEN *
inf. n. of 2. (TA.) ― -b2- [Hence,] taTomiyEu AlqaTori (assumed tropical:) The first of rain, when it begins, and little thereof comes: so called because it causes to covet more. (IAar, TA.)
maZomaEN *
A thing that is [or that is to be] coveted, or desired vehemently &c.: (O, K: [see also TamaEN:]) pl. maTaAmiEu. (O, TA.) One says, TamiEa fiYgayori maTomaEK [He coveted a thing not to be coveted; or] he hoped for a thing of which the attainment was remote, or improbable. (Msb.) ― -b2- And [hence,] (tropical:) A bird that is put in the midst of the fowler's net in order to ensnare thereby other birds: pl. as above. (TA.) ― -b3- [And it is also used as an inf. n., agreeably with general analogy.] One says, laA maTomaEa fiY buroy^ihi [There is no hope for its cure]. (K in art. srT.)
maTomaEapN *
[A cause of coveting, or desiring vehemently &c.;] a thing on account of which one covets, &c. (O, K.) En-Nábighah EdhDhubyánee says, waAlyaA^osu mim~aA faAta yuEoqibu raAHapF walarub~a maTomaEapK taEuwdu *ubaAHaA [And despair of what has become beyond reach occasions, as its result, rest: and assuredly many a cause of coveting is, in its result, (like) a disease in the fauces, or a poisonous plant]. (O.)
AimoraA^apN miTomaAEN *
A woman that causes vehement desire (tuTomiEu) but does not grant attainment. (S, O, K.) Tmn
3 TaAmana *
: see Q. Q. 1, in three places.
6 taTaAmana *
: see Q. Q. 2: and also Q. Q. 4, in two places.
Q. Q. 1 TaA^omana Zahorahu *
, (S, Msb, and so in some copies of the K,) with ', (Msb,) or ↓ TaAmanahu, (TA, and so in some copies of the K,) without ', for the ' in AiTomaA^an~a [q. v. infrà] is [said to be] for the purpose of preventing the combination of two quiescent letters, (TA,) or TaAmanahu also, the former being the original, (Msb,) He (a man, Msb) bent down his back; (Msb, TA;) he lowered it; (Msb;) and TamoA^anahu signifies the same. (S, K.) [And in like manner one says of other things.] ― -b2- And Al$~aYo'a ↓ TaAmana [or TaA^omanahu], and TamoA^anahu, He caused the thing to be, or become, still, in a state of rest, quiet, or calm. (TA.) -A2- And minohu ↓ TaAmana [or TaA^omana], (S,) or TamoA^ana mnh, (K, TA,) He (a man, S) was, or became, at rest from it, (S, K,) namely, an affair, or event. (K.) [The inf. n. of TA^mn is TaA^omanapN, said in the TA to be syn. with AiTomiy^onaAnN. See also Q. Q. 4.]
Q. Q. 2 taTaA^omana *
[more commonly written ↓ taTaAmana, without ', and ↓ AiTomaA^an~a also (see rakaEa)] He stooped, [bent himself down,] or lowered himself; syn. taTaA^oTaA^a. (S and TA in art. TA^, &c.; and R and TA in the present art.) ― -b2- And (assumed tropical:) He was, or became, lowly, humble, or submissive; syn. xaDaEa. (S and K in art. xDE, &c.: in some copies of each written with, and in others without, '.) ― -b3- See also the next paragraph, in two places.
Q. Q. 4 AiTomaA^an~a *
is said by some to be originally [AiTomaAn~a] like AiHomaAr~a, (Msb,) as Esh-Shiháb states in the Expos. of the Shifè, (TA,) and to be pronounced with ' for the purpose of avoiding [the combination of] the two quiescent letters, (Msb, TA,) anomalously: (Msb:) and some say that it is originally AiToA^aman~a, (Msb, TA,) because you say TaA^omana Alr~ajulu Zahorahu, with ', (Msb,) or, as Suh says, in the R, because it is from taTA^omana, the m being put before the ' in order to render the word more easy of pronunciation, (TA,) therefore it is anomalous; (Msb;) Sb [likewise] held it to be formed by transposition, and derived from TaA^omana; but AA held the contrary to be the case. (TA.) ― -b2- You say, AiTomaA^an~ati AlA^aroDu, and ↓ taTaAmanat [or ↓ taTaA^omanat], meaning The land, or ground, was, or became, low, or depressed. (TA.) ― -b3- See also Q. Q. 2. ― -b4- ATmA^n~, (S, Mgh, K,) inf. n. AiTomiy^onaAnN and TumaA^oniynapN, (S, K,) or the latter is a simple subst., (Mgh, Msb,) signifies [also] He (a man, S) was, or became, still, in a state of rest or ease, quiet, or calm; syn. sakana; (S, Mgh;) as also AiTobaA^an~a, which is formed by permutation. (S.) And thus it signifies as said of the heart, i. e. It was, or became, still, in a state of rest or ease, quiet, calm, tranquil, unruffled, or free from disquietude. (Msb.) Thus too in the saying, ATmA^n A_ilaY ka*aA, i. e. (tropical:) He trusted to such a thing, or relied upon it, so as to become at rest or ease, or quiet, in mind. (K, * TA.) And one says also, ATmA^n~ jaAlisFA [He became still, or at rest, or at ease, sitting]: (TA:) and ATmA^n~ binaA Aljuluwsu [lit. The sitting became still, or free from disquiet, with us]; meaning AisotaqoraronaA wasakan~aA fiY Aljuluwsi [i. e. we became settled, or at rest or ease, and still, in the sitting; or became seated at ease]. (Har p. 280.) And ATmA^n~ biAlmawoDiEi [He settled in the place; i. e.] he remained, stayed, abode, or dwelt, in the place, and took it as his home. (Msb.) And ATmA^n~ Eam~aA kaAna yafoEaluhu (assumed tropical:) [He became at rest from that which he was doing;] i. e. he desisted from that which he was doing. (TA.) And ↓ fiyhi taTaAmunN [or ↓ taTaA^omunN] In him is quietness, calmness, or sedateness. (TA.)
TamonN *
: see muTomay^in~N.
Tumayoy^inN *
dim. of muTomay^in~N; (S, K;) formed by rejecting the m at the beginning, and one of the two ns at the end, of the latter word. (S.)
TumaA^oniynapN *
an [irreg.] inf. n. of AiTomaA^an~a, (S, K,) or a subst. therefrom; as such signifying [A depression in the ground; as, for instance, in the S and K voce razonN: (comp. muTomaA^an~N:) ― -b2- and also] Stillness, a state of rest or ease, quietness, calmness, tranquillity, or freedom from disquietude. (Mgh, Msb.)
Tumayoy^iynapN *
dim. of TumaA^oniynpN; formed by the rejection of one of the two ns in the latter word, because it is augmentative. (S.)
muTomaA^an~N *
A place of depression or lowness in the land or ground. (Mgh. [See also the following paragraph.]) -A2- muTomaA^an~N A_ilayohi (tropical:) A thing to which one trusts, or upon which one relies, so as to become at rest or ease, or quiet, in mind. (S, K, * TA.)
muTomay^in~N *
A place low, or depressed. (Mgh, Msb.) ― -b2- And A man (S) still, in a state of rest or ease, quiet, or calm; (S, Mgh, K;) as also ↓ TamonN, (K,) but this is a word unused in the [genuine] language, (TA,) pl. TumuwnN. (K.) Hence one says, huwa muTomay^in~N A_ilaY ka*aA (tropical:) He is trusting to such a thing, or relying upon it, so as to be at rest or ease, or quiet, in mind. (S, K, * TA.) And [it is said that] Aln~afosu AlmuTomay^in~apu means (assumed tropical:) The soul that has become at rest or ease, quiet, or calm, by belief; and lowly, humble, or submissive, to its Lord. (TA. [See the Kur lxxxix. 27.]) ― -b3- Also Taking for oneself a place in the earth, or in a country, as a home, or settled place of abode. (TA.) Tyw and TyY
1 TayaA *
, aor. yaToyuw, inf. n. Tuyuw~N; and TayaY, aor. yaTomiY, (S, K,) inf. n. TumiY~N, (S,) thus in the M [as well as in the S], or TamoYN, thus in the K and in the book of ISk; (TA;) said of water, (S, K,) It became high, (K,) or it rose high, and filled the channel in which it flowed. (S.) [See also Tam~a.] ― -b2- And, both verbs, said of a plant, It became tall. (K.) ― -b3- Also, (K, TA,) said of the sea, and of a river, and of a well, (TA,) It became full: (K, TA:) so says Lth. (TA.) ― -b4- And Tamato bizawojihaA (tropical:) She (a woman) exalted herself with her husband; syn. AirotafaEato bihi; (S, TA;) from TamaA or TamaY said of water: (S:) or she grinned at her husband. (Z, TA.) ― -b5- Tamato bihi him~atuhu, aor.
1a2u3a
and
1a2i3a
as above, (assumed tropical:) His ambition elevated him. (K, * TA.) ― -b6- And TamaA bihi said of anxiety, and of grief, and of fear, (assumed tropical:) It became vehement in him: the following verse by himself is quoted by Z: qado TamaA biY xawofu Almaniy~api l`kino ↓ xawofu maA yaEoqubu Almaniy~apa A^aTomaY [(assumed tropical:) The fear of death has become vehement in me, but the fear of what will follow death is more vehement.] (TA.) ― -b7- And TamaY, aor. yaTomiY, like Tam~a, aor. yaTim~u, signifies He passed by, or along, hastening, or going quickly: (S, TA:) and hence, TamaA [or TamaY], said of a horse, He hastened, or went quickly. (TA.) [
TamaAyapN *
is said by Golius, as on the authority of Z, to signify Solicitude, and fear: but probably, I think, from his having found TayaAyapN ham~N waxawofN erroneously written for TamaA bihi ham~N waxawofN, meaning “ fear became vehement in him. ”]
maA='N TaAmK *
Water rising high, and filling its channel. (S.) And baHorN TaAmK A [high or] copious sea. (TA.)
A^aTomaY *
[More, and most, vehement]: see the verse cited above. Tn
1 Tan~a *
, (MA, Msb, K, TA,) aor.
Tani3a
, (Msb, TA,) inf. n. TaniynN [q. v. infrà], (MA, Msb,) It made a sound [of a continued or a reiterated kind, and either low or sharp]; (MA, Msb, K, TA;) as also ↓ Tn~n, and ↓ TanoTana. (K.) You say, Tan~a Al*~ubaAbu [and ↓ TanoTana, as also dan~a and danodana,] The flies made a [humming, or buzzing,] sound. (MA, Msb.) And in like manner Tan~a is said of other things than flies. (Msb.) [Thus,] Tan~a AlT~asotu, (MA,) or Tan~ati AlT~asotu, (S,) The basin of brass or other metal made a [ringing, or tinkling,] sound. (S, MA.) And AlbaT~apu taTin~u The duck, or goose, utters a sound or sounds [i. e. quacks]. (S.) ― -b2- [Hence,] one says also, Tan~a *ikoruhu fiY AlbilaAdi (assumed tropical:) [His fame resounded through the countries]. (TA.) ― -b3- And Tan~at AlA_ibilu (assumed tropical:) The camels thirsted [app. because thirst is often attended with a ringing, or tingling, in the ears]. (TA.) ― -b4- And Tan~ato saAquhu (tropical:) His shank was quickly cut off: the verb being imitative of the sound of the shank in its falling. (TA.) ― -b5- And Tan~a (assumed tropical:) He (a man, TA) died: (S, K:) so in the “ Musannaf ” [of Aboo-'Amr Esh-Sheybánee]. (S.) ― -b6- And (assumed tropical:) He licked his finger. (TA.)
2 Tan~a3a
see the foregoing paragraph, first sentence.
4 ATn~ AlT~asota *
He caused the basin of brass or other metal to make a [ringing, or tinkling,] sound. (S, K.) ― -b2- And ATn~ saAqahu (S, K) (tropical:) He cut off his shank (S, K, TA) quickly; (TA;) or ATn~ yadahu he made his arm, or hand, to fall off; (so in a copy of the S;) by a stroke [of a sword or the like]; the verb being meant to imitate the sound of the cutting, (S,) or the sound of the limb in its falling; and in like manner one says A^atan~ahaA [and A^aTar~ahaA] and A^atar~ahaA, meaning the same. (TA.)
8 huwa yuT~an~u bika*aA *
, meaning He is suspected of such a thing, is originally yuZotan~u; as also yuZ~an~u. (TA.)
R. Q. 1 TanoTana *
: see 1, first and second sentences.
Tan~N *
[accord. to the CK Tin~N, being there said to be with kesr, but not so in other copies of the K, nor in the TA,] Fresh, ripe, red dates, very sweet, (K, TA,) and having much flowing juice; as also ↓ Tun~N, with damm. (TA.) -A2- Also, [if not a mistranscription for Tun~N,] A half-load, such as is borne on one side of a beast, of cotton that has been separated, or loosened, and cleared of its seeds: from El-Hejeree. (TA.)
Tun~N *
A bundle of reeds or canes, (S, M, K,) or (so accord. to the Msb, but in the TA “ and ”) of firewood: (Msb, TA:) thought by IDrd to be not genuine Arabic: and pronounced by the vulgar Tin~, with kesr: (TA:) n. un. with p; (K;) [i. e.] ↓ Tun~apN signifies a single reed or cane [or piece of firewood] of a bundle: (S:) and the pl. is A^aTonaAnN: (Msb:) [or,] accord. to AHn, a Tun~ of reeds or canes, and of fresh branches, is a wryqp [app. meaning a leafy bundle] put together and bound round, and having flowers, or blossoms, and plucked fruits put in the interior thereof. (TA.) ― -b2- And A thing that is put between the two half-loads that are upon the sides of a beast. (AHeyth, K.) ― -b3- And The stature [of a man]: or, accord. to IAar, (TA,) the body of a man and of any animal: pl. A^aTonaAnN and TinaAnN: (K, TA:) whence, he says, the saying, fulaAnN laA yaquwmu biTun~i nafosihi fakayofa bagayorihi [Such a one will not rise with his own body: how then with another?]: but accord. to IDrd, this is a saying of the vulgar; and he does not think it to be genuine Arabic. (TA.) -A2- See also Tan~N.
Tun~apN *
: see the next preceding paragraph.
Tin~apN *
: see Zin~apN.
Tun~iY~N *
A large-bodied man. (K, TA.)
TaniynN *
an inf. n.: (MA, Msb: [see 1:]) [as a simple subst.,] The sound of flies [i. e. a humming, or buzzing]: and of a basin of brass or other metal [i. e. a ringing, or tinkling]: (S, K, TA:) and of the ear [i. e. a ringing, or tingling]: and of a mountain: and of a hard thing [of any kind]: and ↓ TanoTanapN has a similar meaning. (TA.)
qaSiydapN Tan~aAnapN *
[A sonorous ode.] (TA.)
TanoTanapN *
: see TaniynN. It is an onomatopœia, meaning The sound of the [kind of mandoline called] Tunobuwr, and the like, (K, TA,) such as the lute. (TA.) And Low, faint, or soft, speech. (TA.) And Loquacity, and a sounding utterance of speech. (TA.)
rajulN *uw TanoTaAnK *
A clamorous man. (K.) TnA^
1 Taniy^a *
, aor.
TanaAa
, said of a camel, He had his spleen adhering to his side. (K.) And, said of a man, He had a tertian fever, and his spleen in consequence became enlarged. (Lh, TA.) Thus pronounced by some with ' [for TaniYa, q. v.]. (TA.)
4 A^aTonaA^a *
[He suffered not to retain the last remains of life]. One says, h`*ihi Hay~apN laA tuToniy^u This is a serpent that will not suffer one to survive; (S, O, K; *) that hills instantly: also without ', but originally with '; from Tino'N in the first of the senses assigned to it below. (S, O.)
Tino'N *
The [last] remains of the vital spirit. (S, O, K.) One says, tarakotuhu biTinoy^ihi I left him with the [last] remains of life. (S, O.) ― -b2- And The remains of water in a watering-trough, or tank. (O, K, TA.) And it is said that rawoDapN, by which it is also expl. in the K [and in the O], has this meaning [as well as that of A meadow, &c.]; and therefore this explanation without the former is given in the L. (TA.) ― -b3- And Ashes in a state of extinction: (O, K:) and so TanFY. (K and TA in art. TnY.) ― -b4- [And app. A bier; for this is a meaning assigned to nayoTN; and] one says, rumiYa fulaAnN fiY Tinoy^ihi [and fY Tinoyihi] and fY nayoTihi [Such a one was cast into his bier]; meaning, when he died. (AZ, TA.) ― -b5- And A disease, or malady. (K.) -A2- And Doubt, or suspicion, or evil opinion; or a thing that occasions doubt or suspicion or evil opinion; syn. riybapN; (S, O, K, TA; in the CK ruboyap;) and tuhamapN: (TA:) and so TinoYF. (TA in art. TnY.) Fr. cites, kaA^an~a EalaY AlT~ino'i EayonFA baSiyrapF meaning, EalaY *iY Alr~iybapi [i. e. As though there were a discerning eye upon him in whom is that which occasions doubt, &c.]. (TA.) Tnb
1 Taniba *
, aor.
Tanaba
, inf. n. TanabN, He (a horse) was long in the back. (O, Msb, TK.) [See TanabN below: and see also 2.] ― -b2- [And app., in like manner said of a horse, He was long and lax in the hind legs. See, again, TanabN below.] ― -b3- And It (a spear) was, or became, crooked. (TK.)
2 Tn~bhu *
, inf. n. taToniybN, He extended it, (K, TA,) namely, a tent, (A, TA,) by means of its A^aTonaAb [or tent-ropes], and tied it, or made it fast. (K, TA.) And Tn~b [alone] He stretched his tent-ropes and pitched his tent. (TA voce raAfiDN, q. v.) ― -b2- [Hence,] Tn~b biAlmakaAni, (S, K,) or biAlbaladi, (A,) (tropical:) He remained, stayed, dwelt, or abode, in the place, or in the country or town. (S, A, K.) ― -b3- And Tn~b Alqawosa He attached an A_iTonaAbap [q. v.] to the bow. (TA.) ― -b4- And taToniybu Als~iqaA='i means taTobiybuhu [q. v.], (K,) i. e. The hanging the milk-skin to a pole of the tent, and then agitating it to produce the butter. (AA, TA.) -A2- Tn~b said of a horse, He was long in the maton [i. e. the back, or the portion of flesh and sinew on either side of the back-bone]. (S, O. [See also 1.]) -A3- And, said of a wolf, He howled. (K.)
3 TaAnabotuhumo fiY AlmaHaAl~i *
I had my tent-ropes (TunubiY) next to theirs in the places of alighting. (A.)
4 ATnbt Alr~iyHu *
, (inf. n. A_iTonaAbN, Msb,) The wind blew violently, and was accompanied with dust. (S, O, Msb, K.) ― -b2- And hence, ATnb said of a man, (Msb,) inf. n. as above, (TA,) (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, or was extravagant, or immoderate, (Msb, TA,) and profuse, (TA,) in praising or blaming: (Msb, TA:) or ATnt fiY AlkalaAmi he so exerted himself, or was extravagant or immoderate, in speech: (S, O, TA:) or he was eloquent in description, whether praising or blaming; (K, TA;) and so in speech: (TA:) and ATnb fiY AlwaSofi he exerted himself much, or beyond measure, or to the utmost, in description. (IAmb, TA.) And ATnb fiY Eadowihi (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, in his runnning. (IAmb, TA.) ― -b3- ATnbt AlA_ibilu (assumed tropical:) The camels followed one another in journeying. (S, O, K.) ― -b4- And ATnb Aln~ahoru (assumed tropical:) The river went [or flowed] far away. (K.)
TunobN *
: see TunubN.
TanabN *
inf. n. of 1 [q. v.]. (O, Msb, TK.) Length in the back of a horse; (A, O, Msb, K;) which is a fault (A, O, Msb, K, TA) in the male, but not in the female: (TA:) one says, fiyhi TanabN (A) or fiY Zahorihi TanabN (TA) In him is length in the back (A) or in his back is length. (TA.) And Length in the kind legs [of a horse], together with laxness. (K, TA.) ― -b2- And Crookedness in a spear. (S, O, K.)
TunubN *
(S, A, O, L, Msb, K) and ↓ TunobN (L, TA) A tent-rope: (Ham p. 687:) a rope with which the xayomap and the like are tied, or made fast: (Msb:) a rope of the xibaA=' (S, O, L, TA) and of the suraAdiq [q. v.] and the like: (L, TA:) a long rope with which the srAdq of the tent is tied, or made fast; (A, K, TA;) or, as in the M, with which the tent and the srAdq are tied, or made fast, [extending] between the ground and the TaraAy^iq [pl. of TariyqapN, q. v.]: (TA:) and also a watid [app. meaning a tent-peg]; thus in the K, and the like is said in the M; those who make Alwatidu in the K to be conjoined with srAdq [as though the author meant that Tnb signifies a long rope with which the srAdq of the tent, and the peg, are tied, or made fast,] being in error: (TA: [but in my opinion, this reading which is disallowed in the TA is more probably correct than the other: in the CK, and in my MS. copy of the K, instead of waAlwatidu, we find Aw Alwtd: in a copy of the A, Aw Alwatiru, an obvious mistranscription:]) the pl. is A^aTonaAbN (S, O, Msb, K) and TinabapN; (K;) and some of the lexicologists assert that TunubN is used as a sing. like EunuqN, and as a pl. like kutubN; (MF, TA;) and Ibn-es-Sarráj says, in one place of his book, that it has no other pl. than A^aTonaAbN; but in another place he says that it has this pl. accord. to those who give it a pl., thus giving to understand that there is a difference of opinion as to the plural's being allowable, and that it is used in one form as sing. and pl., which is the case: (Msb, TA:) the A^aTonaAb are the A^awaAxiY~ [pl. of A=xiy~apN], i. e. the long ropes of the A^axobiyap [pl. of xibaA=']; the short ropes being called A^uSurN, sing. A_iSaArN: the former are the ropes with which the tent is tied, or made fast, between the ground and the TaraAy^iq. (TA.) As an instance of a tropical usage, (A, TA,) it is related that when El-Ash'ath contracted marriage with a woman, (A, Nh, O, Msb, L,) namely, Meleekeh Bint-Zurárah, (Nh, Msb, L,) on the terms upon which she should decide, (A, Nh, O, &c.,) and she decided upon a hundred thousand dirhems, (A, Nh, Msb, L,) rad~ahaA Eumaru A_ilaY A^aTonaAbi bayotihaA, meaning (tropical:) ' Omar reduced her to the dowry of the like of her among the women of her family; (A, Nh, O, Msb, L;) [lit., to the ropes of her tent, or to the tent-ropes of her family;] i. e., to the ground whereon was built the condition of her family, and over which their tent-ropes extended. (Nh, L.) And another tropical usage occurs in the saying, maA bayona TunubaYi Almadiynapi A^aHowaju min~iY A_ilayohaA, (TA,) a saying ascribed to the Prophet, (O,) meaning (tropical:) What is between the two extremities, (O, TA,) and the two sides, (TA,) of the city is more in need of it than I. (O, TA.) ― -b2- [Hence,] (tropical:) A sinew, or tendon, (S, O, K,) or ligament, (M, A,) of the body, (S, M, O, K,) that ties the joints and bones: (M:) pl. A^aTonaAbN. (M, A.) A^aTonaAbu AlA^aSaAbiEi means (tropical:) The tendons of the fingers, [or the interossei,] on the outer side of the hand, extended above the sulaAmaY, from the wrist to the lowest parts of the fingers. (A, * and TA voce A^a$ojaEu, q. v.) ― -b3- And (assumed tropical:) A certain tendon in the uppermost part of the chest: (K, TA:) [or,] accord. to the L, the TunubataAni [or TunubaAni?] are two tendons [or the sterno-mastoïdes] next the pit of the throat, that extend, or stretch, when a man turns his head aside. (TA.) ― -b4- And (tropical:) The root of a tree: (S, A, O, K:) pl. A^aTonaAbN: (A:) or this (the pl.) signifies the minor roots that branch off from the root-stock or main body of the root. (TA.) You say, taqab~aDato A^aTonaAbuhaA (tropical:) [Its roots contracted;] meaning it was planted. (A.) ― -b5- And A^aTonaAbu Al$~amosi (tropical:) The rays, or beams, of the sun, that extend like sinews, or tendons, at the time of its rising. (TA.) You say, mad~ati Al$~amosu A^aTonaAbahaA [and Aimotad~ato A^aTonaAbuhaA] (tropical:) [The sun extended its beams and its beams became extended], meaning the sun rose. (A.) ― -b6- See also A_iTonaAbapN.
TaniybN *
: see muTaAnibN.
A^aTonabu *
Having the quality termed TanabN; long in the back; [&c.;] (A, O, Msb, K;) applied to a horse: (A, O, Msb:) fem. TanobaA='u. (Msb, K.)
A_iTonaAbapN *
A miZal~ap; (S, O, K, TA; [in one of my copies of the S muZil~ap, and in the CK maZal~ap, but, as is said in the TA, it is with kesr;]) meaning a large tent of [goats'] hair. (KL.) -A2- And A thong at the head of the bow-string; (As, TA;) a thong that is bound to the end of the string of the Arabian bow: (S, O:) or the thong that is at the lower curved extremity of the bow and that binds the string to the notch: (TA:) or, as also ↓ TunubN, a thong that is connected with the bowstring, and then wound round the kuZor, (K, TA,) which is the notch of the bow, into which the ring of the bow-string goes. (TA.) ― -b2- And A thong, or strap, that is bound to the end of the girth, as an aid to its [main] strap when it becomes loose, or unsteady: (TA:) or a thong, or strap, of the girth, that is tied in a knot to the buckle: pl. A^aTaAniybu. (O, TA.) En-Nábighah [Edh-Dhubyánee (O)] says, (O, TA,) describing horses, and the same words occur in a verse of Selámeh, (TA,) yarokuDona qado qaliqato Euqodu AlA^aTaAniybi which is said to mean, [Striking the ground with their hoofs,] the knots of the breast-girths (AlA^alobaAb and AlHuzum) having become loose. (O, TA. [Euqodu is here put for Euqadu for the sake of the metre.]) ― -b3- One says also xayolN A^aTaAniybu, (O,) and gaAraAtN A^aTaAniybu, (A, O,) meaning (tropical:) [Horses or horsemen, and horsemen making a raid,] following one another (A, O) continuously, without [visible] end. (A.) And raA^ayotu A_iTonaAbapF mino xayolK and mino TayorK (assumed tropical:) [I saw a number following one another of horses or horsemen and of birds]. (O.)
maTonabN *
The shoulder, syn. manokib; and the part between the shoulder-joint and the neck, syn. EaAtiq: (S, O, K:) and accord. to a marginal note in a copy of the L, ↓ miTonabN signifies the same: (TA:) pl. maTaAnibu. (S, O.) ― -b2- Also, with the article, i. q. Habolu AlEaAtiqi: [see HabolN and EaAtiqN:] pl. as above. (TA.)
muTonibN *
[part. n. of 4, q. v. As such signifying] (assumed tropical:) A great praiser of every one. (TA.) ― -b2- And nahorN muTonibN (tropical:) A river that goes [or flows] far away. (A, O.) [See also muTan~ibN.]
miTonabN *
: see maTonabN.
muTan~abN *
A tent, (bayot, O, or xibaA=', S,) and a riwaAq, (S,) tied, or made fast, with A^aTonaAb [or tentropes]. (S, O.) A man is related to have said to Ubeí Ibn-Kaab, in reply to the latter's advising him to buy a beast to convey him to the place of prayer of the Prophet, maA A^aHib~u A^ano bayotiY muTan~abN bibayoti muHam~adK i. e. [I do not like] that my tent should be tied with tent-ropes to the tent of Mohammad: as though he reckoned upon a reward for his many foot-steps to the mosque. (O.) ― -b2- And qawosN muTan~abapN A bow having an A_iTonaAbap [q. v.] attached to it. (TA.)
EasokarN muTan~ibN *
[perhaps correctly muTonibN, q. v.,] (assumed tropical:) An army of which the remotest part is not seen, by reason of its multitude. (TA. [See also what next follows.])
jayo$N miTonaAbN *
(assumed tropical:) A great army; (K;) an army of which the two extremities are far apart, that is not near to ending. (O, TA. [See also what next precedes.])
muTaAnibN *
and ↓ TaniybN, of which latter the pl. is TanaAy^ibu, signify the same; the latter having the meaning assigned to the former in what here follows. (TA.) One says, huwa jaAriY muTaAnibiY He is my neighbour whose ropes (Tunub) of his tent are next to those of my tent. (Sh, A, O, K. *)
HaY~N mutaTaAnibN *
[A tribe of which the ropes of the tents, and therefore the tents themselves, are near together: see the next preceding paragraph]. (A.) Tnbr
TinobaArN *
: see the next paragraph.
TunobuwrN *
(S, O, Msb, K) and ↓ TinobaArN (S, O, K) [the former vulgarly pronounced Tanobuwr] A certain musical instrument; (O, Msb;) [a kind of mandoline with chords of brass wire, which is played with a plectrum;] arabicized, (S, O, Msb, K,) from the Pers., (S, O, Msb,) originally dunobaho bar~aho, (K, TA,) [correctly dunobaho baraho, or] dunobi baraho, (O,) being likened to the tail (A^aloyap) of a lamb: (O, K, TA:) so says As: (O:) pl. TanaAbiyru. (MA.) [Accord. to the Msb, TunobuwrN is of the measure funoEuwlN: but accord. to the derivation mentioned above, the n is a radical letter.]
TunobuwriY~N *
[or, accord. to Golius, on the authority of Meyd, TunobuwraAniY~N,] A player on the Tunobuwr. (MA.) Tnjr
TinojirapN *
: see the following paragraph.
TinojirN *
A certain vessel (O, Msb) of copper or brass, (Msb,) in which one cooks, (O, Msb,) nearly resembling a Tabaq, (Msb,) without a cover; (O;) also called ↓ TinojirapN [vulgarly pronounced Tanojarap and tanojarap, and now applied to a saucepan]: (TA:) xabiyS [q. v.] is made in it: (K in art. xbS:) an arabicized word; in Pers. PaAtiylaho: (K: [in some copies of the K, and in the O, baAtiylaho:]) pl. of the former TanaAjiyru (Msb) [and of the latter TanaAjiru. Accord. to the Msb, it is of the measure finoEiylN: but accord. to the O and K, the n is a radical letter.] ― -b2- It is also used by the Arabs of our time as a metonymical appellalation of (tropical:) A coward: or a low, vile, or mean, person: as though they meant thereby a townsman, or villager, who constantly eats in cookingpots and bowls of copper; differing from the people of the desert. (TA.) Tnx
1 Tanixa *
, (S, L, K,) aor.
Tanaxa
, (K,) inf. n. TanaxN, (S,) His (a man's, S) heart (qalob [meaning stomach, which is often thus termed in the present day,]) became overpowered by grease [or greasy food], and he suffered indigestion, (S, L, K,) in consequence thereof; (S, L;) as also tanixa, aor.
Tanaxa
, inf. n. tanaxN. (L.) And Tanixato said of camels, They suffered indigestion. (TA in art. TnH.) And Tanixato nafosuhu His soul [or stomach] became heavy; or heaved, or became agitated by a tendency to vomit. (L.) ― -b2- And He became fat. (L, K.)
2 Tn~xhu *
, (K,) inf. n. taToniyxN; (TA;) and ↓ ATnxhu, (K,) inf. n. A_iTonaAxN; (TA;) It (grease [or greasy food], TA) caused him to suffer indigestion. (K, TA.) ― -b2- Sh says, I heard ElFak'asee say, na$orabu h`*ihi AlA^alobaAna ftTnxnA Eani AlT~aEaAmi [i. e. fatuTan~ixunaA or ↓ fatuTonixunaA] meaning [We drink these milks and] they render us in no need, or serve us in stead, of [other] food. (L.) ― -b3- And one says, Tun~ixati Aln~aAqapu, and Ald~aAb~ap, meaning The she-camel, and the beast, became [or was rendered] very fat. (L.)
4 A^aTonaxa
see 2, in two places.
TinoxN *
[is said to signify] A part, or portion, of the night: so in the saying, mar~a TinoxN mina All~ayoli [A part, or portion, of the night passed]: (K:) but IDrd doubted its correctness. (TA.)
TanixN *
A man whose heart [or stomach] is overpowered by grease [or greasy food], and who suffers indigestion in consequence thereof; as also ↓ TaAnixN. (L.) [See also 1, of which each is a part. n.]
TanaxapN *
; expl. in the K [and in the JK, app. from the 'Eyn,] as syn. with A^aHomaqu, is a mistranscription, correctly Tyxp [i. e. TayoxapN]. (TA.)
TaAnixN *
: see TanixN. Tnz
1 Tanaza bihi *
, (S, * A, MA, K,) aor.
Tanaza
, (S, A, TA,) inf. n. TanozN, (S, * MA, K, *) He mocked at, scoffed at, laughed at, derided, or ridiculed, him. (S, A, MA, K.) [See also TanozN below.]
3 TAnzhu *
, (A, TA,) inf. n. muTaAnazapN, (TA,) [He mocked at, scoffed at, laughed at, derided, or ridiculed, him, being mocked at, &c., by him.]
6 tTAnzwA *
[They mocked at, scoffed at, laughed at, derided, or ridiculed, one another]. (A, TA.)
TanozN *
Mockery, scoff, derision, or ridicule: (S, K:) [J says,] I think it to be post-classical or arabicized. (S.) [Golius says, it is termed in Armenian “ dnâs. ”] -A2- Also A species of fish. (K.)
Tan~aAzN *
A mocker, scoffer, or derider. (S, K.)
humo maTonazapN *
They are [such as occasion mockery, scoff, derision, or ridicule; or] persons in whom is no good; held in light, or mean, estimation [by others or] by themselves. (K.) Tnf
1 Tanifa *
, aor.
Tanafa
, (K,) inf. n. TanafN, (TK,) the verb of AlT~anafu signifying Alt~uhamapu, (K,) [app., as such, meaning He was suspicious, agreeably with the rendering of Golius; or he suspected; as is indicated by its being said of TanifN meaning mut~ahamN, in the TA, that it is app. a possessive epithet; for if it were a part. n., Tanifa would signify he was suspected; as it is said to do in the TK and by Freytag; in my opinion, erroneously, on the supposition that TanifN meaning mut~ahamN is its part. n.] ― -b2- And Tanifa, aor.
Tanafa
, inf. n. TanaAfapN and TunuwfapN and TanafN, He was, or became, intrinsically corrupt. (K.)
2 Tn~fhu *
, inf. n. taToniyfN, He suspected him. (O, K.) One says fulaAnN yaTan~afu bih`*ihi Als~ariqapi Such a one is suspected of this theft. (TA.) ― -b2- Tn~f nafosahu A_ilaY ka*aA He made his mind to approach a coveting of such a thing. (IDrd, O, K.) ― -b3- And Tn~f liloA^amori, inf. n. as above, He was, or became, near to the affair. (TA.) [See an ex. voce raAyafa.] -A2- Tn~f jidaArahu He put above his wall thorns or branches of trees, (O,) or thorns and sticks and branches, (K,) in order to make the climbing, or scaling, of it difficult: (O:) so says Az. (TA.) [And it probably signifies He made a Tanaf, or Tunuf, of any kind to his wall.]
4 ATnf *
He ascended upon the Zunuf [or Tanaf i. e. ledge, or projecting part, of a mountain]. (O.) -A2- maA A^aTonafahu How abstinent is he! (O, K.)
5 maA taTan~afato nafosiY A_ilaY h`*aA *
i. q. maA A^a$ofato [app. meaning My mind did not come to the point, or verge, of this]. (O, K.) ― -b2- And huwa yataTan~afu Aln~aAsa He comes upon people overwhelmingly; syn. yago$aAhumo. (Ibn-'Abbád, O, K. *)
TanofN *
: see what next follows.
TunofN *
: see what next follows.
TanafN *
and ↓ TunufN (S, O, K) and ↓ TanofN and ↓ TunofN (K) A Hayod [or ledge] of a mountain; (S, O, K;) a projecting portion thereof; (K;) a portion projecting therefrom, resembling a wing: (TA:) [all these are meanings assigned to the Hayod of a mountain:] and a head, of the heads of a mountain: (S, O, K:) pl. [of pauc.] A^aTonaAfN and [of mult.] TunuwfN. (O, K.) ― -b2- Also, (K,) or the first and second, (S, O,) The A_iforiyz [i. e., app., the projecting coping, or ledge, or cornice, (see zayofN, and TaAqN,)] of a wall: (S, O, K:) and a projecting appertenance of a building: (K:) and a roof, or covering, made to project towards the road, over the door of a house; (S, O, K;) i. q. kun~apN. (IAar, TA.) ― -b3- And TanafN is also applied to A low wall built on the house-top by the people of Mekkeh. (Z, TA.) -A2- And TanfN signifies also Thongs, or straps; syn. suyuwrN; (A 'Obeyd, S, O, K;) and so ↓ TunufN: (S, O:) or the red skins that are [put as coverings] upon [receptacles of the kind called] A^asofaAT [pl. of safaTN, q. v.]: (K:) or ↓ TunufN has this meaning as well as that next preceding. (O.) El-Afwah ElOwdee likens a woman's fingers to ↓ Tunuf, (O,) or Tanaf, (TA,) used in the sense last mentioned above (O, TA) [or, more probably, I think, in the sense here next following]. ― -b2- Also (i. e. TanfN [and probably ↓ TunufN likewise]) A kind of red tree ($ajarN [or perhaps fruit, vamarN,]) resembling the Eanam [q. v.]. (TA.) -A3- And Suspicion. (O, K.) [See also 1.]
TanifN *
Suspected (O, K, TA) of a thing (biA^amorK); app. a possessive epithet; and ↓ muTan~afN signifies the same. (TA.) ― -b2- And Intrinsically corrupt. (K.) ― -b3- And One who eats little: (O, K:) thus expl. by Esh-Sheybánee. (O.)
TunufN *
: see TanafN, in five places.
TinaAfN *
: see TiyaAfN, in art. Tyf.
muTonifN *
, (S, O, K,) applied by Esh-Shenfarà as an epithet to bees (naHol) that have missed the cavity in a mountain [in which they are accustomed to hive], (S, O,) That ascend upon a Tanaf [of a mountain]: (S, K: * [in the latter, mano is erroneously put for Aal~a*iY: and so in the explanation here following:]) or it signifies, (O,) or signifies also, (K,) having a Tunuf (O, and so in some copies of the K) or Tanaf. (So in other copies of the K.)
muTan~afN *
: see TanifN. -A2- Also, [if not a mistake for muTolafN,] i. q. muhodarN [Made to go for nothing, unretaliated, or uncompensated by a mulct; or to be of no account]. (TA.) Tnfs
TinofisapN *
and TanofasapN, (M, Msb, K,) the former of which is the more approved, (Msb,) and TunofasapN (Kr, M, K) and TinofasapN, [which is a form often occurring,] (M, K,) and TanofisapN, (K,) [variously written in different copies of the S, and in that lexicon, and in the Msb, mentioned in art. Tfs, indicating that the n is augmentative in the opinion of the authors of those two works,] A carpet: and a piece of cloth (vawobN): or a kind of carpet called in Persian Tabosaho (Har p. 376) [and tanobasaho]: or a carpet having a fine nap, or pile: or, as some say, what is put beneath the raHol [or camel's saddle], upon the shoulders of the camel: (Msb:) or the numoruqap [q. v.] above the raHol: (M:) pl. TanaAfisu. (S, Msb, K.) TnY
1 TaniYa *
, aor.
TanaYa
, (S, K,) inf. n. TanFY, (S,) said of a camel, He had his spleen adhering to his side in consequence of vehement thirst: (S:) or, said of a man, he had his spleen and his lungs adhering to the ribs on the left side, (K, TA,) so that, sometimes, they become putrid and black; but mostly this is the case in camels; (TA;) as also ↓ ATnY: (K:) or he (a man) had a tertian fever, and his spleen in consequence became enlarged: (Lh, * TA:) and, said of a camel, his spleen became enlarged in consequence of the [disease of the lungs called] nuHaAz. (Lh, TA.) [And Taniy^a is a dial. var. thereof.] ― -b2- And, said of a man, i. q. DaniYa [i. e. He was, or became, slender, and small in body: or diseased, disordered, or sick: or lean, or emaciated: &c.]. (TA.)
2 Tn~Ahu *
, inf. n. taToniyapN, He treated him to cure him of the disorder of the spleen mentioned above; (S, K;) namely, a camel, (S,) or a man: (K:) and he cauterized him (i. e. his camel) in his side; (K, TA;) or, as in the Nawádir of Lh, Tn~Y baEiyrahu fiY janobayohi he cauterized his camel [in his sides] by reason of the disorder above mentioned: and the cure [or curing] of that disorder is [also] the taking a wooden peg, and laying him [i. e. the camel] upon his side on the ground, and making, between his ribs, incisions [therewith], not penetrating through. (TA.)
4 ATnY *
: see 1. ― -b2- Also He inclined to suspicion, or evil opinion: (K, TA:) and sometimes pronounced A^aTonaA^a. (TA.) -A2- ATnAhu He (a man) hit him (i. e. another man) in that which was not a vital part. (K, TA. In some copies of the K, fiY Almaqotali is [erroneously] put for fiY gayori Almaqotali.) And, said of a disease, It left him (i. e. a sick man) with somewhat of life remaining in him. (IAar, TA.) One says, h`*ihi Hay~apN laA tuToniY This is a serpent that will not suffer him who is bitten by it to survive; (ISk, * S, * K;) that kills instantly: (ISk, S:) or that will not miss: (AHeyth, TA:) originally lA tuToniy^u. (ISk, S.) And Darabahu DarobapF laA tuToniY He struck him a blow that would not be slow in killing him. (TA.) And ladagatohu Hay~apN faA^aTonatohu [A serpent bit him and suffered him to survive]. (TA.) And the subst. [used in the sense of the inf. n.] from this verb as expl. in all these phrases is ↓ TanFY. (TA.)
TinoYN *
A bier: [like Tino'N:] one says, rumiYa fulaAnN fiY Tinoyihi, [and fY Tinoy^ihi,] and fY nayoTihi, Such a one was cast into his bier; meaning, when he died. (TA.) -A2- See also the next paragraph.
TanFY *
The adhering of the spleen to the side in consequence of vehement thirst. (S.) [See also TaniYa, of which it is the inf. n.] ― -b2- And Disease [in a general sense]. (K, TA.) [Accord. to the CK, in this sense, and in other senses mentioned in this paragraph, TanoYN, which is wrong.] ― -b3- And Ashes in a state of extinction: (K, TA:) and so Tino'N. (O and K in art. TnA^.) -A2- And Doubt, or suspicion, or evil opinion; or a thing that occasions doubt &c.; (K, * TA;) as also ↓ TinoYN: and so Tino'N, with '. (TA.) ― -b2- And Opinion, of any kind. (TA.) -A3- See also 4, last sentence. -A4- And see the next paragraph.
TanK *
A camel having his spleen adhering to his side in consequence of vehement thirst: (S:) or a man having a tertian fever, and his spleen in consequence having become enlarged: (Lh, * TA:) or a man having his spleen and his lungs adhering to the ribs on the left side, (K, TA,) so that, sometimes, they become putrid and black; but mostly this is the case in camels; (TA;) and so ↓ TanFY. (K, TA.) Th
R. Q. 1 TahoTaha *
He laughed immoderately: (L voce kadokada:) or you say TahoTaha fiY DaHikihi, meaning he laughed slightly; like TaHoTaHa. (O and TA in art. TH.)
Taho *
[at the commencement of the 20th chapter of the Kur-án] means AiTomay^in~ [Be thou still, &c.]: (K, TA:) and thus it is expl. as occurring in a trad. respecting Moses' hearing the speech of the Lord of Might: (TA:) or, as some say, it is for TaA^o [imperative of waTiy^a], meaning tread upon the ground with the soles of both thy feet; because the Prophet raised one of his feet in prayer: (TA in art. wTA^:) or it means O man, in the Abyssinian language; (Lth, K, TA;) or so in Syriac, accord. to Katádeh; or so in Nabathæan, accord. to other authorities: (TA:) read T`h`, with the two fet-hahs pronounced fully, it is two letters of the alphabet (mina AlhijaA='i [strangely misunderstood by Freytag as meaning “ quibus maledicitur ”]): (Lth, K, TA:) Ibn-Mes'ood is related to have read Tihi, with the two kesrehs pronounced fully: and Fr says that some divided it, reading Ti hi: (TA:) Abu-n-Nejm has called it TahaA. (TA in art. Thw, q. v.)
TahoTahapN *
sing. of TahaATihu, (TA,) which signifies The voices [or neighings] of horses. (K, TA.)
TahoTaAhN *
, as an epithet applied to a horse, That excites admiration by his beauty, or swift and excellent; youthful; excelling in beauty. (Lth, L, K, TA.) Thr
1 Tahara * and Tahura
, (S, A, Msb, K,) aor. of each
Tahura
, (Msb, K,) inf. n. TahaArapN, (S, Msb, K,) which is of each verb, (S, Msb,) and TuhorN, (Sb, K,) or the latter is a simple subst., (S, Msb,) It was, or became, clean, free from dirt or filth, or pure. (A, * Msb, K. *) ThArp is of two kinds; [properly] corporeal and [tropically] spiritual. (TA.) ― -b2- And Taharato, (M, Mgh, K,) or Taharato mina AlHayoDi, aor.
Tahura
; (Msb;) and Tahurato, (M, Msb, K,) which is allowable, (IAar,) but of rare occurrence, (Msb,) and Tahirato, [which is of more rare occurrence;] (M, El-Isnawee;) inf. n. TuhorN and TahaArapN and TuhuwrN and TahuwrN; (TA;) She was, or became, pure from the menstrual discharge; (Mgh;) her discharge of blood stopped. (Mgh, K.) See also 5. The saying, A_in~a Al$~aApa taqo*iY Ea$orFA vum~a taTohuru [Verily the ewe, or she-goat, emits a white fluid from her womb during ten nights, and then becomes pure,] is mentioned on the authority of Lh: but ISd says, whether he mentioned this as heard from the Arabs, or did so presumptuously, I know not. (TA.) -A2- Taharahu, aor.
Tahara
, (K,) inf. n. TahorN,) (TK,) signifies He made it, or caused it, to be, or become, distant, or remote; syn. A^aboEadahu: (O, K:) and so TaHarahu; (O, TA;) the H being substituted for h. (TA.)
2 Th~rhu *
, inf. n. taTohiyrN, [He cleansed, or purified, him, or it:] (S:) and Th~rhu biAlmaA='i he washed him, or it, with water: (K:) and ↓ A^aToharahu signifies the same as Th~rhu. (Bd in lvi. 78.) ― -b2- Tah~iraA bayotiY, in the Kur [ii. 119], Cleanse ye my house [the Kaabeh] of the idols (Aboo-Is-hák, Bd, Jel) and impurities; and what does not become it: (Bd:) or clear ye it: (Bd:) or cleanse ye my house from [pollution by] disobediences and forbidden actions: (Az:) or, accord. to some, it means an incitement to purify the heart. (TA.) ― -b3- waviyaAbaka faTah~iro, in the Kur [lxxiv. 4], means And cleanse thy clothes from dirt: (Jel:) or shorten thy clothes, to prevent their being rendered dirty by trailing along the ground: (Jel, TA:) or (assumed tropical:) purify thy heart: or (assumed tropical:) thy soul: or (assumed tropical:) make thy conduct right: (TA:) and see other explanations voce vawobN. ― -b4- Th~r waladahu (assumed tropical:) He performed the rite of circumcision upon his son [and so purified him]. (TA.) ― -b5- Th~rhu A@ll~`hu (tropical:) [God purified him from sin]. (A.) ― -b6- Th~rhu AlHad~u (assumed tropical:) The prescribed punishment, such as stoning &c., cleansed him from his sin. (TA.) ― -b7- lamo yuridi A@ll~`hu A^ano yuTah~ira quluwbahumo, in the Kur [v. 45], means (assumed tropical:) God hath not pleased to cleanse their hearts from infidelity: (Bd, Jel:) or to direct. (TA.)
4 A^aTohara
see 2, first sentence.
5 tTh~r *
, inf. n. taTah~urN, is sometimes changed into AiT~ah~ara, inf. n. AiT~ah~urN, the t being incorporated into the T, and this requiring a conjunctive A, (Sgh, K,) in order that the word may not begin with a quiescent letter: (Sgh:) and TahuwrN is also an inf. n. [or rather a quasi-inf. n.] (Sb, K) of taTah~ara, (Mgh, TA,) like as waDuwo'N is [said to be] of tawaD~aA^a. (TA.) The meaning is, [He became cleansed, or purified: or he cleansed, or purified, himself: and] he washed himself. (Mgh.) You say, tTh~r biAlmaA='i [He cleansed, or purified, or washed, himself with water]: (S:) he performed the ablution termed AlwuDuwo': and that termed AlAisotinojaA='; (A;) as also tTh~r alone, as used in the Kur ix. 109: (Mgh, TA:) and the same verb, alone, is expl. as signifying he made use of water, or what supplied its place; thus used in the Kur v. 9. (TA.) In the Kur vii. 80 and xxvii. 57, the verb is used derisively. (TA.) You say also, tTh~rt, (Mgh, Msb, K,) and AiT~ah~arato, (Mgh,) meaning, She cleansed, or purified, herself by washing, from [the pollution of] the menstrual discharge, (Mgh, Msb, K,) &c.; (K;) as also ↓ Taharato and Tahurato; (Msb, * K;) agreeably with what is said in the B, that Tahara and Tahura and AT~h~r and tTh~r have the same signification: (TA:) or tTh~rt and AT~h~rt have this signification; but the unaugmented verb has the signification first assigned to it, or “ her discharge of blood stopped: ” (Abu-l-'Abbás, IAar:) in the Kur ii. 222, some read Hat~aY yaTohurona; and others, Hat~aY yaT~ah~arona: but the latter reading is the preferable, on account of the difference between the two forms of the verb, just mentioned: (Abu-l-'Abbás:) or the law which allows not the touching a woman until she has performed the ablution mentioned above shows the two forms of the verb to be the same in signification. (TA.) ― -b2- Also (tropical:) He removed himself far from unclean things, or impurities. (S, Mgh, K. *) ― -b3- (tropical:) He refrained from sin, (K, TA,) and from what was not good: (TA:) he removed himself far from low, or ignoble, habits: and in this sense, accord. to some, it is used in the Kur vii. 80 and xxvii. 57. (TA.) And tTh~r mina AlA_ivomi (tropical:) He removed himself far from sin. (A.)
TuhorN *
[see 1: ― -b2- ] Cleanness; freedom from dirt or filth; or pureness. (S, * Msb.) ― -b3- The state of pureness from the menstrual discharge: (S, A, Mgh, Msb:) pl. A^aTohaArN. (A, Msb.) And the pl. signifies The days of a woman's state of pureness from the menstrual discharge. (K.)
TahirN *
: see TaAhirN, in three places.
TuhorapN *
a subst. from Alt~aTohiyru [and signifying A cleansing, or purification: and in this sense it was applied by the Christians to baptism]: (Mgh:) or from Tah~arahu biAlmaA='i [and signifying a cleansing, or purification, by water]: (K:) or cleanness, or pureness. (TK.)
TahuwrN *
inf. n. of 1; as also TuhuwrN: (TA:) and inf. n. [or rather quasi-inf. n.] of 5. (Sb, Mgh, TA.) ― -b2- A thing [such as water] with which one cleanses or purifies: (T, S, Mgh, Msb, K:) a word similar to faTuwrN and saHuwrN and waquwdN: (S:) and the author of the “ Matáli' el-Anwár ” mentions TuhuwrN also in this sense; but this is strange and anomalous: (En-Nawawee:) the former occurs in the Kur xxv. 50: (S:) or it signifies water with which the ablution termed wuDuwo' is performed: (A, IAth:) or it has the signification next following. (K.) It is said, Alt~awobapu TahuwrN lilomu*onibi (tropical:) [Repentance is a means of purifying the sinner, or criminal]. (A.) Lth says that it is that which is [accompanied] by the execution of the prescribed punishment, such as stoning &c. (TA.) [See also maToharapN.] -A2- It is also an epithet, (Mgh, TA,) and signifies Clean and cleansing, or pure and purifying: (Th, T, Mgh, Msb:) whatever God has created descending from the sky, or welling forth from the earth as a spring or river or sea, in which a human being does nothing but drawing water, and of which the colour is not changed by anything mixing with it, nor the taste thereby, is Tahuwr: and what is otherwise, as the water of roses and of the leaves of trees, and what flows from the grape-vine, though it be TaAhir, is not Tahuwr: (Esh-Sháfi'ee:) the former removes impurities: the latter, if not at the same time Tahuwr, does not: (TA:) or very clean or pure: (A, Msb:) the explanation by Th, if meant to show that the word signifies of the utmost cleanness or pureness, is correct and good: otherwise, it is not so; for faEuwlN is not formed from tafoEiylN: (Mgh, O:) it is also explained as signifying, simply, cleansing, or purifying: (B, TA:) also as syn. with TaAhirN, as in the phrase riyquhun~a TahuwrN [their saliva is pure]: but here it is either an intensive epithet or used for TaAhirN for the sake of the measure. (Msb.)
TahiyrN *
: see TaAhirN, in two places.
TahaArapN *
[see 1. ― -b2- ] The act of performing the ablution termed Algusol, and that termed AlwuDuwo', and that termed AlAisotinojaA='. (Msb, TA.)
TuhaArapN *
What remains of that with which one has performed the ablution termed TahaArap. (TA.)
Tahuwriy~apN *
The quality of being Tahuwr. (Msb.)
TaAhirN *
Clean; free from dirt or filth; or pure; (Msb, K;) as also ↓ TahirN (IAar, K) and ↓ TahiyrN: (M, K:) fem. TaAhirapN: (S, A, Msb:) pl. (of TaAhirN, TA) A^aTohaArN (K) and TahaAraY, (S, K,) which latter is anomalous, as though its sing. were TahoraAnu, (S,) and, applied to men, TaAhiruwna: (TA:) and (of ↓ TahirN, TA) Tahiruwna; (K;) the only form; there being no broken pl.: (TA:) and of TaAhirapN, TaAhiraAtN (TA) and TawaAhiru. (A.) You say, rajulN TaAhirN and ↓ TahiyrN [A clean, or pure, man]. (O.) And AimoraA^apN TaAhirapN mina Aln~ajaAsapi [A woman pure from dirt or filth]. (S.) And maA='N TaAhirN Clean, or pure, water: and also, fit to cleanse or purify with. (Msb.) And viyaAbN TahaAraY [Clean clothes]. (S.) [See also TahuwrN.] ― -b2- Pure from the menstrual discharge; in this sense without p: (IAar:) as also TaAhirN mina AlHayoDi. (S, Msb.) ― -b3- huwa TaAhiru AlEiroDi (assumed tropical:) He is clear from vice, or fault. (Msb.) AimoraA^apN TaAhirapN mina AlEuyuwbi (assumed tropical:) [A woman pure from vices, or the like]. (S.) And rajulN TaAhiru Alv~iyaAbi, (S, A, TA,) and TaAhiru AlA^avowaAbi, (TA,) (tropical:) A man free, or far-removed, from low, or ignoble, habits: (S, * A, TA:) and in like manner, TaAhiru Alxuluqi, and Alxuluqi ↓ Tahiru: fem. TaAhirap. (TA.)
A^aToharu *
[More, and most, clean or pure]. ― -b2- [Hence,] hun~a A^aToharu lakumo [Kur xi. 80] (assumed tropical:) They are more lawful to you. (O, TA.)
maToharapN *
and miToharapN, (S, A, K, &c.,) the former of which is the more approved, (S,) A vessel, (A, K,) or any vessel, (Mgh, Msb,) [for purification, i. e.,] with which one washes himself, (A, Mgh, Msb, K,) and performs the ablution termed wuDuwo', such as a saTol, or rakowap: (TA:) and (A, Mgh, Msb, K) i. q. A_idaAwapN [a kind of leathern vessel for water]: (S, A, Mgh, Msb, K:) pl. maTaAhiru. (S, Msb.) Hence, [or from maToharapN as signifying, agreeably with analogy, A means of cleansing or purifying,] the saying, (Msb,) Als~iwaAku maToharapN lilofami [The tooth-stick is a means of purifying to the mouth]. (S, Msb.) ― -b2- Also A house, or chamber, in which one washes himself, (K, TA,) and performs the ablutions termed wuDuwo' and gusol and AisotinojaA='. (TA.)
SuHufFA muTah~arapF *
, in the Kur [xcviii. 2], signifies Writings cleansed from impurities and falsehood. (TA.) ― -b2- And A^azowaAjN muTah~arapN, in the same [ii. 23], Wives purified from the pollution of the menstrual discharge and the other natural evacuations. (O, TA.) ― -b3- And laA yamas~uhu A_il~aA AlmuTah~aruwna, in the same [lvi. 78], is said by some to mean, (assumed tropical:) None shall attain to the knowledge of its true meanings except those who have purified themselves from the filth of corrupt conduct, and ignorances, and acts of disobedience. (TA.)
wamuTah~iruka mina A@l~a*iyna kafaruwA *
, in the Kur [iii. 48], signifies And will take thee forth from those who have disbelieved, and make thee to be far from doing as they do. (TA.)
wayuHib~u AlmutaTah~iriyna *
, in the Kur [ii. 222], signifies And He loveth those who purify their spirits. (TA.) Thw and ThY
1 TahaA *
, aor. yaTohuw and yaTohaY, inf. n. TahowN (S, K) and Tuhuw~N (K) and TahoYN, (S, [so in both of my copies,]) or TuhiY~N, (K,) and TahaAyapN, thus app. accord. to the K, [and thus in my MS. copy and in the CK,) but in the M with kesr [i. e. TihaAyapN], (TA,) He cooked flesh-meat in the manner termed Tabox [meaning by boiling or stewing or the like], (S, K,) or by roasting or broiling or frying: (K:) and [he made, or kneaded and baked, bread; for] AlT~ahowu signifies also Alxaboru. (TA.) ― -b2- [And hence, (assumed tropical:) He performed, or executed, an affair firmly, soundly, or thoroughly; and matured it: see the pass. part. n., below; and see also TahowN.] -A2- And TahaA, (S, K,) inf. n. TahowN, (TA,) said of a man, (S,) He went away into the country, or in the land: (S, K:) like TaHaA: (S:) [or] you say, TahaA fiY AlA^aroDi, inf. n. TahowN; and TahaY fiY AlA^aroDi, inf. n. TahoYN: both signify the same. (TA.) And in like manner, Tahati AlA_ibilu, (S, TA,) aor. taTohaY, inf. n. TahowN and Tuhuw~N, (TA,) The camels went away into the country, or in the land, (S, TA,) having become scattered, or dispersed: (TA:) or went away at random into the country, or in the land. (Ham p. 12.) ― -b2- And TahaA, inf. n. TahowN, He leaped. (IAar, TA.) -A3- And TahaY, inf. n. TahoYN, He committed a sin, crime, fault, or misdemeanour. (TA. [See also TuhFY.])
4 AThY *
He was, or became, skilled in his work, art, or craft. (Az, K.)
TahaA *
is used by Abu-n-Nejm for T`h` meaning the Chapter of the Kur-án [thus called, because commencing with these two letters, namely, the 20th,] in his saying, mad~a lanaA fiY Eumorihi rab~u TahaA [May the Lord of T`h` lengthen for us his life]. (TA.) [See art. Th.]
TahowN *
[The cooking of flesh-meat: see 1, first sentence. ― -b2- And hence,] (assumed tropical:) A deed, or a performance. (S, K, TA.) Thus in a trad., (S, TA,) in which it is related that it was said to Aboo-Hureyreh, “ Didst thou hear this from the Apostle of God? ” and he replied wamaA kaAna TahowiY i. e. (assumed tropical:) And what was my deed, or performance? or, accord. to A 'Obeyd, A^anaA maA TahowiY [I, what is my deed, or performance?] (TA) or famaA TahowiY What then is my deed, or performance, (S,) if I have not made that relation to be soundly, or well, performed, (S, * TA,) like as the cook does the cooking of food? (TA.) See also TuhFY.
TahoYN *
: see TuhFY. -A2- Also Thin clouds. (TA.) [See also TahaA='N.] -A3- And it is said in the “ Nawádir ” that samiEotu TahoyahumN, as also dagoyahumo and Tagoyahumo, means I heard their sound, or voice: [or their sounds, or voices:] and one says, flAn fY ThY wnhY [app. fY TahoYK wanahoYi, as though meaning Such a one is engaged in clamour and prohibition]. (TA.)
TahFY *
Broken bits of straw. (K, TA.)
TuhFY *
Cooked flesh-meat. (IAar, K.) [It is said in one place in the TA that AlTuhY, with damm, (as though it were AlT~uhoYu, but I suppose AlT~uhaY to be meant,) is the subst. from TahaA All~aHoma.] -A2- Also A sin, crime, fault, misdemeanour, or misdeed; syn. *anobN; (K, TA; [in some copies of the K, Al*~anabu is put (erroneously, as is said in the TA,) in the place of Al*~anobu; and in the CK, Al*~iy^obu;]) as also ↓ TahoYN: and ↓ maA TahowiY in the trad. of Aboo-Hureyreh [mentioned above] is expl. by some as meaning maA *anobiY [What is my fault?]. (TA.)
TahaA='N *
, (S, K, TA,) with the lengthened A, (S, TA,) is like TaxaA='N; (K, TA; [in some copies of the K, each of these is erroneously written with the shortened A, without ';]) i. e. it is a dial. var. of the latter word, signifying High, or elevated, clouds: (S, TA:) or thin clouds: (Ham p. 12: [see also TahoYN:]) [and TahaA='apN is the n. un.:] one says, maA fiY Als~amaA='i TahaA='apN, meaning There is not in the sky a portion of cloud. (S.)
TuhaAwapN *
The thin skin that is upon milk or blood. (ISd, K.)
maA A^adoriY A^aY~u AlT~ahoyaA='i huwa *
means I know not what one of mankind, or of the people, he is: (K, TA:) like AY~ AlD~aHoyaA='i: mentioned by Az. (TA.)
TahayaAnN *
The top of a mountain. (K.) ― -b2- And A bar~aAdap [meaning a stand, or shelf, upon which vessels of porous earth, containing water, are placed, in order that the water may become cool]. (K, TA. [In the CK, erroneously, burAdap: as is said in the TA, and shown by what here follows, it is with teshdeed; and it is written in my MS. copy of the K bar~aAdap.]) ― -b3- In the saying of ElAhwal El-Kindee, falayota lanaA mino maA='i zamozama $arobapF mubar~adapF baAtato EalaY AlT~ahayaAni [And would that there were for us, of the water of Zemzem, a cooled draught that had passed the night upon the TahayaAn], it has been expl. as having the former of these meaning, and as having the second thereof, and as meaning a certain mountain in El-Yemen. (TA.)
TaAhK *
A cook; (S, K;) a roaster, broiler, or fryer: and a maker, or kneader and baker, of bread: (K:) and, (K, TA,) as some say, (TA,) any dresser, or preparer, of food, (K, TA,) &c., who qualifies it well, rightly, or properly: (TA:) pl. TuhaApN and TuhiY~N: (K, TA: [in the CK the latter is written TuhFY, which is evidently wrong; whereas TuhiY~N is agreeable with analogy, being originally TuhuwoYN:]) the fem. is TaAhiyapN, and its pl. is TawaAhK. (TA.) -A2- layolN TaAhK A dark night. (TA.)
A^amorN maTohuw~N *
(tropical:) An affair performed, or executed, firmly, soundly, or thoroughly; and matured. (TA.) Twb
TuwbN *
Baked bricks; syn. A=jur~N: (S, O, Msb, K:) n. un. with p: so says Az, and El-Fárábee says the like; and accord. to them it seems to be [genuine] Arabic: accord. to IDrd, it is of the dial. of Syria; but [Fei adds] I think it to be of the dial. of Room: (Msb:) or it is of the dial. of Egypt: (S, O:) [probably of Coptic origin. It is mentioned in the S and K in art. Tyb.]
A^awobapF waTawobapF *
, [the latter word] meaning AlT~iyba, [and both together A return and perfume,] is a phrase which one says to the person entering and to him coming [as though he who said this meant I experience a return that is to me like perfume]. (O.)
TuwbaY *
: see art. Tyb. [
Taw~aAbN *
A baker of bricks: from TuwbN: mentioned by Golius, in art. Tyb, as occurring in the Hist. Sar.: and it is used in this sense in the present day.] TwH
1 TaAHa *
, (S, A, L, K,) aor. yaTuwHu and yaTiyHu, (S, L, K,) inf. n. of the former TawoHN, and of the latter TayoHN, (L,) He, or it, perished, or came to nought; (S, A, K;) as also ↓ tTw~H: (A:) or was, or became, at the point of perishing: (K:) and he, or it, (i. e. anything, TA,) went away; passed away; (K, TA;) came to nought. (TA.) ― -b2- And (as some say, TA) He, or it, fell; (S, A, K;) and so ↓ tTw~H, as in the phrase tTw~H fiY Albiy^ori [It fell into the well], said of a bucket. (TA.) ― -b3- And He lost his way, syn. taAha, (S, A, K,) in the land, (S, K,) or in the desert; as also ↓ tT~wH and ↓ tTy~H. (TA.) And, said of an arrow, It missed its aim. (Har p. 126.) -A2- And A^ayona TiyHa bika Whither hast thou been taken, or carried, away? (A.) And TAH bihi farasuhu His horse went away with him [or carried him away] like an arrow. (A.) And maA kaAnato A_il~aA mazoHapF TaAHa bihaA lisaAniY [It was nought but a jest, or joke, which my tongue hastily uttered, or which my tongue let full]. (A.) ― -b2- See also the next paragraph.
2 Tw~Hhu *
He caused him, or it, to perish, or come to nought; as also Tw~H bihi, (A,) and Ty~Hhu; (A, and K in art. TyH;) and ↓ ATAHhu signifies the same, (IAar, K,) said of a thing, (K,) or of property, (IAar, and K in art. TyH,) as is also Tw~Hhu, (IAar,) and he made it pass away. (K.) And He sent him to a land from which he should not return. (K.) And Tw~H bivawobihi He cast his garment [app. meaning himself (see a verse of Esh-Shemmákh, or of Leylà, cited voce vwb)] into a place of destruction; as also Ty~H bh. (L, and K in art. TyH.) And ↓ Taw~aHatohu AlT~waAy^iHu i. q. qa*afatohu AlqawaA*ifu (S, K) i. e. Accidents, or events, that cast into places of perdition [cast him thereinto]: (MF, * TK:) one should not say AlmuTaw~iHaAtu: it is an extr. phrase, (S, K,) like the phrase in the Kur [xv. 22], waA^arosalonaA Alr~iyaAHa lawaAqiHa accord. to one of the two interpretations thereof: (S:) and AlmaTaAwiHu ↓ A^aTaAHatohu and AlT~awaAy^iHu signify the same, i. e. qa*afatohu AlqawaA*ifu; (A;) or [rather] the former of these two phrases has a similar meaning [i. e. the places of perdition caused him to fall thereinto; unless maTaAwiHu have a signification which I do not find explained]. (TA.) And Tw~H bihi He incited him, induced him, or made him, to venture upon a desert in which perdition was to be feared. (K, * TA.) ― -b2- Also He, or it, caused him to lose his way, syn. taw~ahahu, (S, K,) and so bihi ↓ TAH, (Har p. 126,) and Ty~Hhu, (K in art. TyH,) and carried him away hither and thither, (S,) or so that he cast himself hither and thither, (K, TA,) and so Tw~H bihi. (TA.) And Tw~H nafosahu He made himself to be, or become, confounded, or perplexed, and unable to see his right course; like tuw~ahahaA and tay~ahahaA. (S in art. tyh.) ― -b3- Tw~H bihi also signifies He threw it, or cast it, in the air. (K, TA. [For AlhawaA=', Golius and Freytag have read AlhawaY. See 5.]) ― -b4- And Tw~Hhu He beat him, or struck him, with a staff, or stick. (K.) -A2- Tw~H fiY AljibaAli He went round about much, or often, in the mountains; i. q. Taw~afa and Taw~ada. (S in art. Twd.)
3 TAwHhu *
He contended with him in casting, or shooting. (L, K.) A poet says, fA^am~aA waAHidN fakafaAka min~iY famano liyadK tuTaAwiHuhaA AlA^ayaAdiY Now as for one, what would proceed from me would suffice thee: but who will be responsible for a hand with which several hands contend in casting, or shooting? (L.)
4 A^aTowaHa
see 2, in two places. ― -b2- One says also, TAH $aEarahu He, or it, caused his hair to fall off. (K.) [And ATAH qawaAy^imahu is said of a horse, or of a man in relation to a horse, app. meaning He made his legs to fall in a particular manner: see misoEarN.] ― -b3- maA A^aTowaHahu and maA A^aToyaHahu i. q. maA A^atowahahu and mA A^atoyahahu: see 4 in art. twh.
5 tTw~H *
: see 1, in four places. ― -b2- Also [He lost his way, or was made to lose his way, and] he cast himself hither and thither (S, K) fiY AlbilaAdi in the countries. (S.) ― -b3- And He, or it, went and came, or moved to and fro, in the air: and he moved to and fro in sleep, upon the back of a camel. (L.)
6 taTaAwuHN *
signifies The casting, or throwing, a thing [to and fro,] one with another; or one to, or at, another. (KL.) ― -b2- [Hence,] taTaAwaHato bihimu Aln~awaY i. q. taraAmatN [i. e. (assumed tropical:) Distance cast them away, one from another]. (S, A, K.) ― -b3- And taTaAwaHuwhu biAlD~arobi, and biAlA^amori, They contended with him [in beating, and in the affair]. (A.)
niy~apN TawaHN *
i. q. baEiydapN [app. meaning A distant, or remote, thing, or place, that is the object of an action or a journey]; (K, and O in art. DrH;) like TaraHN and TamaHN and DaraHN. (O.)
TawaAy^iHu *
i. q. qawaA*ifu, (S, A, K,) i. e. Accidents, or events, that cast into places of perdition: (MF, * TK:) said in the 'Ináyeh to be an anomalous pl. of ↓ muTiyHapN, from A^aTaAHa meaning “ he, or it, caused to pass away, ” and “ to perish, or come to nought. ” (MF.) See 2.
Taw~aAHN *
is expl. by Freytag as signifying Evilaffecting: but he names no authority.]
Tuw~aHapN *
A child's swing, of rope. (TA voce ruj~aAHapN.)
TaAy^iHN *
[part. n. of 1] Perishing [&c.]. (L.) ― -b2- See also art. TyH. [
TAyiHap *
, correctly TaAy^iHapN, is expl. by Freytag, on the authority of the Deewán of the Hudhalees, as meaning An army.]
muTiyHapN *
: see TawaAy^iHu.
miTowaAHN *
A staff, or stick, (K, TA,) [as being] an instrument of destruction. (TA.)
maTaAwiHu *
i. q. maqaA*ifu, (S, K,) which means Places of perdition; (TA in art. q*f;) like maTaAwidu [pl. of maTaAdapN]. (S and TA in art. Twd.) [
mutaTaAwiHN *
, app. a mistranscription for mutaTaAwaHN, which lit. means A place of casting, or throwing, to and fro, is expl. by Freytag, on the authority of the Deewán of Jereer, as meaning the intermediate part between the top and bottom of a well.] Twx
1 TaAxahu *
, (K,) aor. yaTuwxuhu, (TA,) inf. n. TawoxN; (K;) as also TaAxahu, aor. yaTiyxuhu, inf. n. TayoxN; which is the more common; (TA;) He charged, reproached, or upbraided, him with something bad, evil, abominable, or foul, either said or done. (K.) [See also art. Tyx.] Twd
1 TaAda *
, (aor. yaTuwdu, inf. n. TawodN, TK,) It (a thing, TK) was, or became, firm, or steadfast. (Fr, L, K.)
2 Tw~d *
, (S, L, K,) inf. n. taTowiydN and taTowaAdN; and ↓ tTw~d; (K;) He went round about much, or often, syn. Taw~afa (S, L, K) and Taw~aHa, (S,) fiY AljibaAli in the mountains: (S:) or the former, he went round about much, or often, in the countries to seek the means of subsistence. (IAar, L.) And one says also, Tw~d binafosihi [He went round about &c. by himself], and bifulaAnK [with such a one]. (L.) -A2- Tw~dhu, inf. n. taTowiydN, He (God) made it high, or tall. (A.)
4 ATAd *
He made, or rendered, firm, or steadfast: so accord. to Freytag; but he names no authority.]
5 taTaw~ada
see 2.
7 AnTAd *
It rose, or ascended, in the air. (K.)
TaAdN *
Heavy: (K:) and ↓ TaAdiY~N firm, or steadfast: (L:) or both signify heavy and firm or steadfast. (TA.) ― -b2- Also the former, A stallion excited by lust. (K.)
TawodN *
A mountain: (K:) or a great mountain (S, A, L, K) rising high into the sky: (A:) or i. q. haDobapN [either as denoting a hill or mountain or a tract of sand: see the next sentence]: (IAar:) pl. A^aTowaAdN (A, L, K) and TiwadapN. (K.) ― -b2- And An elevated, or overlooking, tract of sand; (K, TA;) as also haDobapN. (TA.) ― -b3- And the pl. A^aTowaAd is applied by a poet to signify (tropical:) Camels' humps; as being likened to mountains because of their height. (IAar, L.) ― -b4- Aibonu AlT~awodi means (assumed tropical:) The mass of rock (Aljulomuwdu) that falls from the upper part of a mountain: (A, L, * K: *) or the echo. (A.) One says, A^asoraEu mini A@boni AlT~awodi (assumed tropical:) Quicker, or swifter, than the mass of rock that falls &c.: or than the echo. (A.)
TaAdiY~N *
: see TaAdN.
maTaAdapN *
A desert, or waterless desert, far-extending: (K:) pl. maTaAwidu. (TA.) And the latter (i. e. the pl.), Places of perdition; (K, TA;) it is like maTaAwiHu. (S, TA.)
muTaw~idN *
Remote, or distant. (K.)
binaA='N munoTaAdN *
A lofty building, (K, TA,) rising high in the air. (TA.) Twr
1 TaAra Hawolahu *
, aor. yaTuwru, (TA,) inf. n. TaworN and TawaraAnN, (K,) He went, or hovered, (HaAma,) round about it. (K, * TA.) ― -b2- Hence, laA yaTuwruniY He will not approach my immediate vicinage. (TA.) And laA taTuro HaraAnaA Approach thou not our environs. (S, O, TA.) And laA A^aTuwru bihi I will not approach him, or it: (S, O, TA:) occurring in a trad. (TA.) And fulaAnN yaTuwru bifulaAnK Such a one as it were hovers round about such a one, and draws near to him. (TA.)
maA A^aboEada TaAraka *
for mA AbEd daAraka: see the remarks on letter T.
TaworN *
A time; one time; like the French “ fois; ” syn. taArapN: (S, A, O, Msb, K:) pl. A^aTowaArN. (S, K, A.) You say, A^atayotuhu TaworFA baEoda TaworK I came to him time after time. (A.) faEala *`lika TaworFA baEoda TaworK He did that time after time. (Msb.) And jiy^otuhu A^aTowaArFA I came to him several times. (A.) ― -b2- And State; condition; quality, mode, or manner; form, or appearance: pl. A^aTowaArN. (Msb.) You say, Aln~aAsu A^aTowaArN Mankind are of divers sorts and conditions. (S, A. *) It is said in the Kur [lxxi. 13], waqado xalaqakumo A^aTowaArFA And He hath created you of divers sorts and conditions: (TA:) or of different forms, every one of his proper form: (Th, TA:) or of various aspects and dispositions: (TA:) or one time, a clot of blood; and one time, a lump of flesh: (Akh, S:) or [one time,] seed; then, a clot of blood; then, a lump of flesh; then, bone. (Fr, TA.) ― -b3- And Quantity; measure; extent: (K:) limit: (S, A:) a limit between two things. (O, K.) You say, EadaA fulaAnN Taworahu Such a one exceeded his proper measure, or extent: (TA:) or his proper limit: (S, A, O, TA:) and taEad~aY Taworahu he transgressed the limits of his proper state, or condition. (Msb, TA.) ― -b4- A thing that is commensurate, (L, K, TA,) or equal in length [and breadth (see EadaA='N)], (TA,) or correspondent, to a thing; (L, K, TA;) as also ↓ TuwrN and ↓ TawaArN. (K.) You say of anything that is the equal of another thing, ↓ huwa Tuwruhu, and ↓ TawaAruhu It is the equal of it. (Aboo-Bekr, TA.) You say also, h`*aA AlHaAy^iTi ↓ raA^ayotu HabolFA biTawaAri I saw a rope of the length of this wall. (TA.) And h`*ihi Ald~aAru h`*ihi Ald~aAri ↓ biTawaAri This house has its wall contiguous to the wall of this [other] house, in one rank, or series. (TA.) And daArK ↓ TawaAru, (S, O, K,) and dAr ↓ TiwaAru, (K,) and TaworuhaA, and ↓ TuwaratuhaA, (O,) The part of the finaA=' [or exterior court, or yard], of a house, that is coextensive with the house; (S, A, O, K; *) i. q. jawaAruhu. (K in art. jwr.) [See also the next paragraph.]
TuwrN *
: see TaworN, latter part, in two places. ― -b2- The yard (finaA=') of house; (K;) as also ↓ TuwarapN. (TA.) [See also TawaAr, voce TaworN, last signification.] -A2- A mountain: (S, O, K:) or any mountain that produces trees, otherwise a mountain is not so called. (R, TA.) [Hence AlT~uwru is applied to Mount Sinai, which is also called Tuwru siynaA='a, and Tuwru siyniyna; and to the Mount of Olives, and to several other mountains; as is said in the K &c.]
TuwarapN *
: see TaworN, last signification: and also TuwrN.
TiwarapN *
i. q. TiyarapN [q. v.]; (K;) a dial. var. of the latter word. (O.)
TawriY~N *
Wild; that estranges himself, or itself, from mankind; (S, A, O, K;) applied to a bird, (S, O,) and to a man; (S, A, O;) as also ↓ TuwraAniY~N. (O.) You say, HamaAmN TuwriY~N, and ↓ TuwraAniY~N, Wild pigeons: (S, TA:) so called in relation to AlT~uwru, a certain mountain; or the mountain is called Tur~aAn, and [if so] it is an irreg. rel. n.: or that have come from a distant country. (TA.) [See also EuzofN.] And A^aEaAriybu Tuwriy~uwna Wild Arabs of the desert, that avoid the towns and villages, from fear of epidemic disease, and of perdition: as though they were thus called in relation to the mountain named AlT~uwr, in Syria. (TA.) And rajulN TuwriY~N A stranger. (O, TA.) ― -b2- maA bihaA TuwriY~N, (S, A, O, K,) and ↓ TuwraAniY~N, (Lth, O, K,) There is not in it (i. e. biAld~aAri in the house, A, TA) any one: (Lth, S, A, O, K:) as also duwriY~N. (TA.)
TuwraAniY~N *
: see TuwriY~N, in three places.
TawaArN *
and TiwaArN: see TaworN, latter part, in six places.
balaga fulaAnN fiY AlEilomi A^aTowarayohi *
Such a one attained the two extremes of science, or learning; (S, O;) the beginning and the end thereof; (S, O, K;) as also A^aTowariyhi: (K:) or the latter, which is the form mentioned by AZ, (S, O,) and by IAar, (Sh, TA,) signifies the utmost point thereof; accord. to AZ, as related by A 'Obeyd: (S, O:) or he attained, in science, or learning, his utmost, and his ambition; accord. to IAar: (Sh, TA:) or balaga A^aTowarayohi he attained the utmost of his endeavour. (L.) ― -b2- balagotu mino fulaAnK A^aTowarayohi I did the utmost in the case of such a one. (ISk, TA.) ― -b3- rakiba fulaAnN Ald~ahora waA^aTowarayohi [Such a one encountered fortune and] its two extremes. (As, TA.) ― -b4- laqiYa minohu AlA^aTowariyna, with kesr to the r, He experienced from him, or it, calamity. (As, O, K.) Tws
1 TaAsa *
, aor. yaTuwsu, (S, TA,) inf. n. TawosN, (S, A, K, TA,) He was, or became, beautiful, (S, A, K, TA,) and bright, or fresh, (K, TA,) in face, (S, A, K, TA,) after illness: (K, TA:) from AlT~awosu signifying “ the moon: ” so in the T: ascribed by Sgh to AA. (TA.) [In one copy of the S, this verb is omitted.] -A2- TAs Al$~aYo'a, (M, O,) aor. as above, (O,) inf. n. TawosN, (M, A, O, K,) He trod, or trod upon, the thing; (M, A, * O, K; *) [like daAsahu;] and broke it: (M, O:) so says IDrd: (O:) and AlwaTosu is like AlT~awosu. (TA.)
2 maA A^adoriY A^ayona Taw~asa *
I know not whither he has gone (T, O, K) bihi [with him, or it]. (K.)
5 taTaw~asato *
She (a woman, A, K, or a girl, M) adorned herself: (M, A, Sgh, K:) [as though she made herself like a TaAw^uws, or peacock.] ― -b2- tTw~s He (a pigeon) shook, or ruffled, his feathers: you say, AlHamaAmu yakosaHu bi*anabihi Hawola AlHamaAmapi wayataTaw~asu lahaA The male pigeon sweeps with his tail around the female pigeon, and shakes, or ruffles, his feathers to her. (A, TA.)
TaAsN *
[A drinking-cup; also vulgarly called TaAsap;] a certain thing in which one drinks; (S, K;) or with which one drinks; accord. to AHn, also called qaAquz~apN. (M.)
TawosN *
The moon: (IAar, T, S, K: but omitted in one copy of the S:) or the moon a little after, or before, the change; i. q. hilaAlN: pl. A^aTowaAsN. (M.)
TuwaAsN *
, (M, TA,) thus correctly, as written by El-Urmawee, with damm; not with fet-h, as in the K and as written by Sgh; (TA;) [in the O, TawaAsu;] One of the nights of the last part of the [lunar] month; (M;) one of the nights called layaAliY AlmuHaAqi. (O, K.)
TaAw^uwsN *
, (S, M, A, &c.,) of the measure faAEuwlN, (Msb,) the hemzeh being a substitute for w, (M,) [The peacock;] a certain bird, (S, M, A, O, K,) beautiful, (M, TA,) and well known: (O, Msb, K:) dim. TuwayosN, formed after the rejection of the augmentative letters: (S, O, Msb, K:) pl. TawaAwiysu (M, A, K) and (sometimes, M) A^aTowaAsN, (M, O, K,) by the rejection of what is augmentative: (M:) the former pl. is the more known. (TA.) ― -b2- (assumed tropical:) A goodly, or beautiful, man; (ElMuärrij, O, K;) in the dial. of Syria. (ElMuärrij, O.) ― -b3- (assumed tropical:) Silver; (A, O, K;) in the dial. of El-Yemen. (A, O.) ― -b4- (assumed tropical:) Verdant land, wherein, (O, K,) or whereon, (T, O,) is every kind of plant, (O, K,) or of flowers, in the days of spring. (T, O.)
muTaw~asN *
Goodly, or beautiful; (M, A, Msb, K;) applied to a face, (A, TA,) or other thing. (Msb, K.) TwE
1 TaAEa lahu *
, (T, S, O, Msb, K,) and TaAEahu, (Msb,) first pers. TuEotu, (Zj, O, Msb, *) aor. yaTuwEu, (T, S, O, Msb, K,) inf. n. TawoEN; (T, Msb, TA;) and, first pers. TiEotu, (Zj, O, Msb, *) aor. yaTaAEu, (T, O, Msb, K,) a good dial. var., (T, TA,) and yaTiyEu, (Msb, and K in art. TyE,) inf. n. TayoEN; (TA in art. TyE;) three dial. vars., coordinate to qaAla and xaAfa and baAEa; (Msb;) He was, or became, submissive to him; (S, O, Msb, K;) as also lh ↓ AnTAE; (AO, S, O, Msb;) and ↓ ATAEhu, inf. n. A_iTaAEapN, and subst. [i. e. quasi-inf. n.] ↓ TaAEapN: (Msb:) or i. q. ↓ ATAE; (T, TA;) which is expl. by ISd as meaning he was, or became, gentle, and submissive; as also TaAEa, aor. yaTaAEu: (TA:) [or each of these two verbs may be rendered he was, or became, obedient; or he obeyed; when by this is meant compliance with another's will or wish, not with a command: but] one says, ↓ A^amarahu faA^TaAEahu [He commanded him and he obeyed him], with A, not otherwise; (S;) or A^amarahu qaA^aTaAEa [he commanded him and he obeyed]; for it is said that ↓ AlT~aAEapu is never otherwise than a consequence of a command; and IF says that when one goes by command of another you say of him ATAEhu: (Msb:) Er-Rághib says that ↓ AlT~aAEapu is like AlT~awoEu; but is mostly used as meaning obedience to a command [or the like; whence the saying, Aall~ahum~a laA tuTiyEan~a liY $aAmitFA, expl. in art. $mt]: (TA:) and ↓ TAwEhu, also, signifies he obeyed him; like ↓ ATAEhu: you say, EalaY A^amori ↓ TAwEhu ka*aA he obeyed him in respect of such an affair. (MA. [But see 3 below.]) ― -b2- [Hence,] lisaAnuhu laA yaTuwEu bika*aA (assumed tropical:) His tongue will not aid, or assist, him with such a thing. (S, O.) See also 2. [And see 3.] ― -b3- And sometimes (S) one says, TaAEa lahu AlmarotaEu, (S, O, K,) like lh ↓ ATAE, (ISk, S, O,) or like ATAEhu, (K,) meaning (tropical:) The pasturage enabled him to pasture his cattle upon it (S, O, K, * TA) wheresoever he would, (TA,) and was ample to him; (O, TA;) and it was not inaccessible to him. (TA.)
2 taTowiyEN *
[primarily] signifies The making obedient; or the causing to obey. (KL.) ― -b2- faTaw~aEato lahu nafosuhu qatola A^axiyhi, (S, O, Msb, * K, *) in the Kur [v. 33], means (tropical:) And his soul, or mind, facilitated to him [the slaying of his brother]; (Akh, S, O, Msb, TA;) like Taw~aqatohu; (Akh, S, O, TA;) and like ↓ TaAwaEatohu, [which is one of the explanations in the O and K, and] which means the same; (Msb;) and accord. to this explanation it is tropical: Mbr says that it is an instance of faE~alato from AlT~awoEu; and ↓ TaAEato and Taw~aEato are said to signify alike: (TA:) or the meaning is, aided him, or assisted him; (Fr, O, K;) accord. to which explanation, and that of Mbr, fiY is said by Az to be suppressed; the meaning being, fiY qatoli A^axiyhi; or liqatoli A^axiyhi; and he prefers the explanation of Akh: (TA:) or the meaning is, (O, K,) accord. to Mujáhid, (O,) encouraged him, and (O, K) A 'Obeyd says that by this Mujáhid meant (TA) aided him, and complied with his wish. (O, K, TA,)
3 TAwEhu *
, (IF, Msb, K, TA,) inf. n. muTaAwaEapN, (S, O, TA,) and quasi-inf. n. TawaAEiyapN, (TA,) i. q. waAfaqahu [as meaning He complied with him]. (IF, S, * O, * Msb, K, * TA.) You say, TAwEt AlmaroA^apu zawojahaA, quasi-inf. n. TawaAEiyapN, The woman complied with her husband. (TA.) It is said that TAwEhu differs from A^aTaAEahu. (Msb, TA.) But see 1, latter half, in two places. ― -b2- See also 2. ― -b3- One says also, TAwE lahu AlmuraAdu (tropical:) The thing wished, or desired, or sought after, [was, or became, easy of attainment to him; or] came to him easily. (TA.)
4 ATAE *
, inf. n. A_iTaAEapN, and quasi-inf. n. TaAEapN: see 1, in four places. It also signifies He consented; or complied with what was desired of him; and so ↓ AstTAE. (TA.) ― -b2- [Hence,] ATAE lahu AlmarotaEu: see 1, last sentence. One says also, ATAE Aln~axolu, (S, O,) and Al$~ajaru, (S, O, K,) (tropical:) The palm-trees, (S, O, TA,) and the trees, (S, O, K, TA,) had ripe fruit, that might be gathered. (S, O, K, TA.) And ATAE Alt~amoru (assumed tropical:) The dates attained, or were near, to the time, or season, for their being cut off. (TA.)
5 tTw~E lil$~aYo'i * and tTw~Ehu
He desired the thing; or sought it; or sought it by artful, or skilful, management: or he constrained himself to do it: or he took it, or imposed it, upon himself submissively. (TA.) You say, taTaw~aEo lih`*aA AlA^amori Hat~aY tasotaTiyEahu, (S,) and ↓ taTaAwaEo, (S, K, *) Constrain thyself to acquire ability to perform this affair until thou shalt be able to perform it. (S.) And tTw~E biAl$~aYo'i He did the thing without its being incumbent, or obligatory, on him; syn. tabar~aEa bihi. (S, O, * Msb.) mano taTaw~aEa xayorFA, in the Kur ii. 153 [and 180], means Whoso does good that is not obligatory on him: (Jel:) or does good in obedience, whether obligatory or supererogatory: or does good beyond what is obligatory on him: (Bd:) xayorFA being for bixayorK: (Bd, * Jel:) or it is an epithet qualifying an inf. n. suppressed: or the verb is made trans. as implying the meaning of A^ataY or faEalaY: (Bd:) and the Koofees, except 'Ásim, read yaT~aw~aEo, for yataTaw~aEo. (Az, * O, TA. *) [Hence,] TalaApu Alt~aTaw~uEi The supererogatory prayer; syn. Aln~aAfilapu. (O, K.) And Az says that taTaw~uEN signifies A thing that one does spontaneously, not made obligatory on him by an ordinance of God; as though it were made a subst. (TA.)
6 taTaAowaEa
see the next preceding paragraph.
7 A_inoTawaEa
see 1, first sentence.
10 AstTAE *
, (S, O, Msb, K,) inf. n. AisotiTaAEapN, (S, O, Msb,) originally AisotiTowaAEN, (O, B, TA,) i. q. A^aTaAqa [meaning He was able; and he was able to do, or accomplish, a thing, and to acquire or obtain it, and to have it, &c.]; (K, TA; [in the CK, erroneously, A^aTaAEa, which, however, correctly explains one meaning of AstTAE, as will be seen by what follows;]) the inf. n. being syn. with A_iTaAqapN, (S, O, TA,) or TaAqapN, (Msb,) and qudorapN: (Msb, TA:) but it is said peculiarly of a human being [or a rational creature], whereas ATAq is used in a general manner: (IB, TA:) and the application of the former requires a peculiar constitution of the agent, and the conception of the act, and the fitness of the object to be acted upon or effected, and the possession of an instrument when the action is instrumental as in the case of writing: (Er-Rághib, TA:) and one says also, (K,) or sometimes they said, (S, O, Msb,) AisoTaAEa (S, O, Msb, K,) aor. yasoTiyEu, (S, O, Msb,) with fet-h [to the first letter]; (Msb;) rejecting the t, deeming it difficult of utterance with the T, and disliking to incorporate it into the T because the s would then become movent, which it never is: Hamzeh (i. e. Ez-Zeiyát, TA, not Khallád, O, K, TA) read, [in the Kur xviii. 96,] famaA A@soT~aAEuwA, with idghám, combining two quiescent letters: (S, O, K:) this reading is said by Zj, as on the authority of Kh and Yoo and Sb and others, to be incorrect; but Abu-l-'Abbás Ahmad Ibn Mohammad Ibn-'Abd-El-Ghanee Ed-Dimyátee, who died in the year [of the Flight] 1116, and Ibn-El-Jezeree, and El-Háfidh Aboo-'Amr, contradict him, affirming it to be allowable: (TA:) and Akh says, (S, O,) and some of the Arabs say AisotaAEa, aor. yasotiyEu, (S, O, K,) rejecting the T; (S, O;) which Zj holds to be not allowable in reading [the Kur-án]: (TA:) and some of the Arabs say A^asoTaAEa, aor. yusoTiyEu, [in the CK, erroneously, yasoTiyEu,] with the disjunctive A [in the former], meaning A^aTaAEa, aor. yuTiyEu, (Akh, S, O, K,) making the s to be a substitute for the suppressed vowel of the medial radical letter of the verb [ATAE], (Akh, S, O,) for, as is said by Kh and Sb, A^aTaAEa is originally A^aTowaEa; (TA;) or, as AZ says, the verb in this case, with damm to the aor., is likened to A^afoEala, aor. yufoEilu, inf. n. A_ifoEaAlN: (Msb:) but Zj says that he who reads famaA A@saT~aAEuwA errs; for the s of AisotafoEala is never movent: and Sb mentions maA A^asotatiyEu; holding it to be an instance of substitution. (TA.) ― -b2- See also 4. Some say that halo yasotaTiyEu rab~uka A^ano yunaz~ila EalayonaA maAy^idapF mina Als~amaA='i, in the Kur [v. 112], means halo yujiybu [i. e. Will thy Lord consent, or comply with the desire, that He should send down to us a table with food upon it from Heaven?]: (Er-Rághib, TA:) ― -b3- and Ks read halo tasotaTiyEu rab~aka, meaning Wilt thou demand of thy Lord that He consent, or comply with the desire? (O, TA:) for AstTAEhu signifies also He demanded his obedience, and his consent, or compliance with what he desired of him. (TA.)
TaAEN *
accord. to the copies of the O and K; but some say TaAEK accord. to the O: see TaAy^iEN, in three places.
TawoEN *
: see TaAy^iEN, in seven places.
TaAEapN *
[quasi-inf. n. of 4: as a simple subst., sometimes meaning Submission, or submissiveness: but mostly, obedience to a command]: see 1, in three places; and see also TawaAEiyapN. -A2- [See also TaAy^iEN, of which it is a pl.]
TawaAEapN *
: see what next follows.
TawaAEiyapN *
i. q. ↓ TaAEapN: (S, O, K:) so in the say- ing fulaAnN Hasanu AlT~awaAEiyapi laka [Such a one is good in obedience to thee]: (S, O, TA:) or it is a subst. from 3 [q. v.]; and so ↓ TwaAEap [app. TawaAEapN]. (L, TA.)
TaAy^iEN *
(S, O, Msb, K) and ↓ TaAEN, (O, K,) and some say ↓ TaAEK, formed from TaAy^iEN by transposition, (O,) and ↓ Tay~iEN, signify the same, (S, O, Msb, K,) i. e. Being, or becoming, submissive; [or, simply, submissive; and obeying; or obedient;] (Msb;) and ↓ TawoEN, originally an inf. n., is likewise used as syn. with TaAy^iEN: (Ham p. 408:) the pl. is Tuw~aEN, (S, O, K,) i. e. pl. of TaAy^iEN, (S, O,) and TaAEapN is [also a pl. of TaAy^iEN, like as baAEapN is of baAy^iEN; or] syn. with muTiyEuwna: (TA in art. swE:) [whence one says, daxala fiY TaAEatihi, and xaraja mino TaAEatihi, He entered among, and he quitted, his obeyers, or those who obeyed him; i. e. he became obedient, and he became disobedient, to him:] and ↓ miTowaAEN, (S, O, K,) pl. maTaAwiyEu, (TA,) is [app., agreeably with analogy, an intensive epithet, meaning very submissive or obedient, but is said to be, in like manner,] syn. with muTiyEN, (S, O, K,) applied to a man: (S, O:) and ↓ miTowaAEapN, applied to a man, [is app. a doubly intensive epithet; or] is syn. with miTowaAEN: (TA:) and is applied to a pl. number, as meaning compliant and submissive. (Har p. 237.) One says, jaA='a fulaAnN TaAy^iEFA Such a one came [submissively, or obediently, or willingly,] not being compelled against his will. (S, O.) And a poet says, Halafotu biAlbayoti wamaA Hawolahu ↓ mino EaAy^i*K biAlbayoti A^awoTaAEi [I swore, or have sworn, by the House of God (i. e. the Kaabeh), and what are around it, of such as betakes himself for refuge to the House or of such as renders obedience by visiting it]. (O.) And one says also, ↓ jaA='a Tay~iEFA [He came of his own accord, or willingly]. (M and TA voce *uw.) And All~isaAni ↓ Tay~iEu (tropical:) A man chaste, or eloquent, in speech. (TA.) And AlqiyaAdi ↓ naAqapN Tay~iEapu and AlqiyaAdi ↓ TawoEu (assumed tropical:) A she-camel that is gentle; [or tractable;] that does not contend with her leader. (TA.) And AlEinaAni ↓ farasN TawoEu (tropical:) A traciable horse. (S, O, K, TA.) And yadika ↓ fulaAnN TawoEu (tropical:) Such a one is submissive to thy hand. (S, O, K, TA.) And AlD~ajiyEi ↓ AimoraA^apN TawoEu A woman submissive to the bedfellow. (TA.) And fulaAnN AlmakaArihi ↓ TawoEu (assumed tropical:) Such a one is submissive to misfortunes, [being] subject thereto. (T, TA.) [See also an ex. of ↓ TawoE in a verse cited in art. $mt voce $aAmitapN.] Als~inaAni ↓ huwa A^aTowaEu means (assumed tropical:) He is one to whom the spear-head is subservient, howsoever he will. (K in art. sn.)
Tay~iEN *
: see the next preceding paragraph, in four places.
A^aTowaEu *
[as signifying More, and most, submissive or obedient is regularly formed from TaAEa; or] is from AlT~aAEapu [i. e. from A^aTaAEa], and similar to A^ajowabu [from A^ajaAba, and therefore anomalous]. (M and L in art. jwb.) A^aTowaEu mino farasK, and mino kalobK, [More submissive, or obedient, that a horse, and than a dog,] are provs. (Meyd.) ― -b2- [It app. signifies also Very submissive or obedient: see an ex. in a verse cited voce tabad~aEa. ― -b3- And it is also a simple epithet, like A^ahowanu &c.:] see TaAy^iEN, last sentence.
$uH~N muTaAEN *
means A niggardliness that is obeyed by him who is characterized thereby, by the refusing rights, or dues, (O, K,) which God has rendered obligatory on him, in respect of his property: occurring in a trad. of the Prophet. (O.) And AlmuTaAEu, as a name of the Prophet, means He whose prayer is answered; whose intercession for his people is accepted. (TA.)
miTowaAEN *
: see TaAy^iEN, first sentence.
miTowaAEapN *
[an epithet of a very rare form, like miEozaAbapN, q. v.]: see TaAy^iEN.
muTaAwiEN *
an epithet applied by the grammarians to (tropical:) A verb that is intransitive [such as I term quasi-passive; expl. as meaning a verb whose (grammatical) agent receives the effect of the action of the agent of another verb (fiEolN yaqobalu faAEiluhu A^avara fiEoli faAEili fiEolK A=xara)]. (S, O, TA.)
AlmuT~aw~iEapu *
and AlmuT~aw~iEiyna: see what follows.
mutaTaw~iEN *
A supererogator in any good act. (O, K.) One says, faEalahu mutaTaw~iEFA [He did it without its being incumbent, or obligatory, on him; supererogatorily: or gratuitously, unasked, or unbidden: or disinterestedly; not seeking, or desiring, a compensation: syn. mutabar~iEFA]. (S and K in art. brE.) And ↓ AlmuT~aw~iEapu means Those who exceed what is obligatory on them in fighting, or warring, against unbelievers or the like; (S, O, Msb;) originally AlmutaTaw~iEapu: (Msb:) hence ↓ AlmuT~aw~iEiyna in the Kur ix. 80; originally AlmutaTaw~iEiyna. (S, O.) Twf
1 TawVfa
The inf. n. TawaAfN primarily signifies, accord. to Er-Rághib, The act of going, or walking, in an absolute sense: or the going, or walking, around, or otherwise. (MF, TA.) [Hence,] TaAfa Hawola Al$~aYo'i, (S,) or biAl$~aYo'i, (Msb,) or Hawola AlkaEobapi, (O, K,) and bihaA, (K,) aor. yaTuwfu, (S, O, Msb,) inf. n. TawofN (S, O, Msb, K) and TawaAfN (O, Msb, K, and mentioned also in the S but not there said to be an inf. n.) and TawafaAnN, (S, O, K,) [and perhaps TuwfaAnN, q. v.,] He went round or round about, circuited, or circuited around, or compassed, (Msb, TA,) the thing, (S, Msb,) or the Kaabeh; (O, K;) and so TaAfa, aor. yaTiyfu; (Msb; [but this I think doubtful;]) and ↓ tTw~f, (S, Msb, K,) and ↓ AiT~aw~afa, a variation of that next preceding, (Msb, TA,) inf. n. AiT~iw~aAfN; (TA;) and ↓ AstTAf, (S, Msb, K,) as also ↓ AstTAfhu; (TA;) and bihi ↓ ATAf, (Msb,) or Ealayohi; (TA;) and ↓ Tw~f, inf. n. ↓ taTowiyfN; (K;) or this last signifies he did so much, or often. (S, TA.) And TAf biAlqawomi, aor. yaTuwfu, inf. n. TawofN and TawafaAnN and maTaAfN, He went round about [or round about among] the people, or party; as also ↓ ATAf: the aor. of the former verb occurs in the Kur lvi. 17 and lxxvi. 19, trans. by means of EalaY. (TA.) And Tufotu bihi EalaY Albayoti [I went round the House of God, i. e. the Kaabeh, with him; or] I made him to go round, or to circuit, or compass, the House. (Msb. [The vulgar in the present day say ↓ Taw~afotuhu: and they apply the appellation ↓ muTaw~if to One who makes the circuits round the Kaabeh with a pilgrim, and serves to conduct him round about to the other sacred objects, or places.]) You say also, TAf fiY AlbilaAdi, inf. n. TawofN and taTowaAfN, He journeyed [or journeyed round about] in the countries, or tracts of country; and so [or as meaning he did so much or often] ↓ Tw~f, inf. n. taTowiyfN and taTowaAfN. (TA. [In one place in the TA, the latter inf. n. is said to be with kesr, so that it is like tiboyaAnN; but see this latter, which is very extr.: see also tiTowaAfN below.]) ↓ laA^aTuwfan~a Tawofahu means the same as laA^asoEaran~a saEorahu [app. I will assuredly practise circumvention like his practising thereof]. (Fr, O and K in art. sEr, q. v.) ― -b2- See also 4, in two places. -A2- TaAfa, (S, Mgh, O, Msb, K,) aor. as above, (S, O, Msb,) inf. n. TawofN, (S, Mgh, O, Msb,) from TawofN signifying gaAy^iTN; (S, O;) as also ↓ AiT~aAfa, (IAar, S, K, TA, [in the CK, erroneously, AT~aA^afa,]) He voided his excrement, or ordure; (Mgh, Msb; *) or he went away (S, O, K) to the field, or open tract, (S, O,) to void his excrement, or ordure. (S, O, K.)
2 Taw~afa
see 1, in three places. ― -b2- You say also, Tw~f Aln~aAsu, and AljaraAdu, The men, or people, and the locusts, filled the land like the TuwfaAn [or flood]. (TA.)
4 A^aTowafa
see 1, in two places. ― -b2- ATAf biAl$~aYo'i signifies also He, or it, surrounded, or encompassed, the thing. (Msb.) ― -b3- And ATAf bihi He came to him; visited him; or alighted at his abode as a guest; syn. A^alam~a bihi: and he approached him; or drew, or was, or became, near to him; syn. qaArabahu. (S, K.) [And] biAln~isaA='i ↓ TaAfa, aor. yaTuwfu; and ATAf; He came to women, or the women; visited them; or alighted at their abodes as a guest; syn. A^alam~a (Msb.) And ATAf bihi and Ealayohi He came to him by night: and sometimes improperly used as meaning by day: a poet says, A^aTafotu bihaA nahaArFA gayora layolK waA^alohaY rab~ahaA Talabu Alr~iHaAli [I came to her by day, not by night, while the seeking for the camels' saddles, or for the things necessary for his journey, or for the places of alighting, diverted her lord, or husband, from attending to her]. (TA.) And bihi AlxayaAlu ↓ TAf, aor. yaTuwfu, inf. n. TawofN; and, as As used to say, TAf, aor. yaTiyfu, inf. n. TayofN; The xyAl [i. e. apparition, or phantom,] came to him, or visited him, (A^alam~a bihi,) in sleep. (TA.)
5 tTw~f * and AiT~aw~afa
: see 1, first sentence.
8 AiT~aAfN *
: see 1, last sentence.
10 A_isotaTowafa
see 1, first sentence, in two places.
TaAfN *
A man who goes round, or round about, much, or often; (S, O, K;) [and] so ↓ Taw~aAfN: and ↓ Taw~aAfapN a woman who goes round, or round about, much, or often, to the tents, or houses, of her female neighbours. (Msb.) -A2- See also Tuwf.
TawofN *
in the phrase A^aSaAbahu mina Al$~ayoTaAni TawofN, i. q. TaAy^ifN. (TA. See TaAy^ifN below, and in art. Tyf.) ― -b2- [Also A kind of float composed of] inflated water-skins bound together, (S, O, Msb, K,) with wood [or planks] laid upon them, (Msb,) so as to have the form of a flat roof, (S, O, Msb, K,) upon the water; (Msb;) used for embarking thereon upon the water and for carriage thereon (S, O, K, TA) of wheat or other provisions and of men, and for the crossing [of rivers] thereon: (TA:) i. q. ramavN: and sometimes it is of wood, or timber: (S, O:) accord. to Az, a thing upon which large rivers are crossed, made of canes and of pieces of wood bound together, one upon another, and then bound round with ropes of the fibres or leaves of the palm-tree so as to be secure from its becoming unbound; after which it is used for embarking thereon and crossing, and sometimes it is laden with a load proportionate to its strength and its thickness: and it is also called EaAmapN, without teshdeed to the m: (TA:) pl. A^aTowaAfN. (Msb, TA.) ― -b3- And The bull (vawor) around which turn the oxen in the treading [of corn]. (TA.) [See TaAy^ifN.] ― -b4- And i. q. qilodN [app. as meaning A portion of water for irrigation: for it is immediately added], and Tawofu AlqaSabi signifies the quantity of water with which the canes are irrigated. (TA.) -A2- Also The foul matter that comes forth from the child after suckling: (El-Ahmar, Msb, TA:) and by a secondary application, (Msb,) human excrement, or ordure, (S, Mgh, O, Msb, K,) in an absolute sense: (Msb:) what Er-Rághib says respecting it indicates that this is metonymical. (TA.)
A^axa*ahu biTuwfi raqabatihi *
and rqbth ↓ biTaAfi i. q. biSuwfi rqbth (S, K) and biSaAfihaA. (K.)
TuwfaAnN *
An overpowering rain: and overpowering water, [a meaning erroneously assigned in the CK to Taw~aAf instead of TuwfaAn,] that covers [or overwhelms] everything; (S, K, TA;) in the common conventional acceptation, water abounding to the utmost degree; [i. e. a flood, or deluge;] such as befell the people of Noah; (TA;) or TuwfaAnu AlmaA='i signifies the water that covers [or overwhelms] everything: (Msb:) and a drowning torrent: (K:) and (assumed tropical:) much of anything, [like as we say a flood of anything,] such as includes the generality of persons, or things, within its compass: (K, TA:) and particularly (assumed tropical:) death; or quick, or quick and wide-spreading, death; or death commonly, or generally, prevailing; (TA;) or quick, or quick and wide-spreading, death, commonly, or generally, prevailing: and (assumed tropical:) quick [and extensive] slaughter: (K:) and (assumed tropical:) any accident [or evil accident] that besets a man: and (assumed tropical:) trial, or affliction: (TA:) and El-'Ajjáj likens to the rain, or water, thus called, the darkness of night; using the phrase TuwfaAnu AlZ~alaAmi; (Kh, S;) by which he means (assumed tropical:) the intensity of the darkness of the night: (TA:) TuwfaAnN is said to be a pl. [or coll. gen. n.]; (Msb, TA;) and its sing. [or n. un.] is TuwfaAnapN, (S, Msb, K, TA,) accord. to analogy: (S:) thus says Akh: (S, TA:) or it is an inf. n., like rujoHaAnN and nuqoSaAnN; and is from TaAfa, aor. yaTuwfu: (Msb, TA:) thus says Abu-l- 'Abbás; and he says that there is no need of seeking for it a sing.: some say that it is of the measure fuloEaAnN, from TafaA AlmaA='u, aor. yaTofuw, meaning “ the water rose, ” or “ became high; ” the l being transposed to the place of the E; but this is strange. (TA.)
TawaAfN *
[is an inf. n. of 1, q. v., sometimes used as a simple subst., and] has for its pl. A^aTowaAfN [which is regularly pl. of TawofN]. (TA.)
Taw~aAfN *
; and its fem., with p: see TaAfN. ― -b2- The former signifies also A servant who serves one with gentleness and carefulness: (K, TA:) pl. Taw~aAfuwna: so says AHeyth: IDrd explains the pl. as meaning servants, and male slaves. (TA.) It is said in a trad., respecting the she-cat, that it is not unclean, but is mina AlT~aw~aAfiyna Ealayokumo, or AlT~aw~aAfaAti; [i. e. of those that go round about waiting upon you;] she being thus put it. the predicament of the slaves: whence the saying of En-Nakha'ee, that the she-cat is like some of the people of the house, or tent. (TA.) [In the CK, a meaning belonging to TuwfaAn is erroneously assigned to Taw~aAf.] -A2- Also A maker of the Tawof that is composed of [inflated] water-skins [&c.] upon which one crosses [rivers &c.]. (TA.)
TaAy^ifN *
part. n. of TaAfa, signifying Going round or round about, &c. (Msb.) ― -b2- [And hence,] The Easas [quasi-pl. n. of EaAs~N]; (S, O, K, TA;) [i. e.] the patrol, or watch that go the round of the houses; thus expl. by Er-Rághib; and said to mean particularly those who do so by night. (TA.) ― -b3- And The bull that is next to the extremity, or side, of the kudos [or wheat collected together in the place where it is trodden out]. (Ibn-'Abbád, K.) [See TawofN.] ― -b4- The TaAy^if of the bow is The part between the siy^ap [or curved portion of the extremity] and the A^abohar [q. v.]: (S, K:) or near [the length of a cubit or] the bone of the fore arm from its [middle portion called the] kabid [thus I render qariybN mino EaZomi Al*~iraAEi mino kabidihaA, which, I think, can have no other meaning]: or the TaAy^ifaAni are [two parts] exclusive of the two curved ends (duwna Als~iy^atayoni): (K: [this last explanation seems to leave one of the limits of each TAy^f undefined:]) or, accord. to AHn, the TAy^f of the bow is the part beyond its kuloyap [q. v.], above and below, [extending] to the place of the curving of the end of the bow: the pl. is TawaAy^ifu. (TA.) ― -b5- laA^aqoTaEan~a minohu TaAy^ifFA occurs in a trad. respecting a runaway slave, as meaning [I will assuredly cut off] some one, or more, of his A^aToraAf [app. meaning fingers]: or, as some relate it, the word is TaAbiaqFA. (TA.) And Aboo-Kebeer El-Hudhalee says, taqaEu Als~uyuwfu EalaY TawaAy^ifa minohumu meaning, it is said, [The swords fall upon] arms and legs or hands and feet [of them: but in this case, TawaAy^if may be pl. of ↓ TaAy^ifapN]. (TA.) -A2- One says also, A^aSaAbahu mina Al$~ayoTaAni TaAy^ifN [A visitation from the Devil befell him]; and ↓ TawofN likewise, in the same sense. (TA. [See also TayofN.])
TaAy^ifapN *
A detached, or distinct, part or portion; a piece, or bit; [or somewhat;] of a thing: (S, Msb, K:) and a firoqap of men [i. e. a party, portion, division, or class, thereof; as those of one profession or trade: a body, or distinct community: a sect: a corps: and sometimes a people, or nation]: (Msb:) and a company, or congregated body, (Msb, KL,) of men, at least consisting of three; and sometimes applied to one; and two: (Msb:) or one: and more than one: (S, K:) so, accord. to I' Ab, in the Kur xxiv. 2: (S:) or up to a thousand: (Mujáhid, K:) or at least two men: ('Atà, K:) or one man; (K;) as is said also on the authority of Mujáhid; (TA;) so that it is syn. with nafosN [as meaning a single person, or an individual]: (K:) [and sometimes it is applied to a distinct number, or herd &c., of animals:] Er-Rághib says that when a plural or collective number is meant thereby, it is [what lexicologists term] a pl. of TaAy^ifN; and when one is meant thereby, it may be a pl. metonymically used as a sing., or it may be considered as of the class of raAwiyapN and Eal~aAmapN and the like: (TA:) [pl. TawaAy^ifu.] ― -b2- See also TaAy^ifN, last sentence but one.
TaAy^ifiY~N *
A sort of raisins, of which the bunches are composed of closely-compacted berries: app. so called in relation to [the district of] Et-Táïf. (AHn, TA.)
tiTowaAfN *
, (JM, TA,) with kesr, (TA,) [and app. taTowaAfN also, as it is sometimes written,] for *uw tTwAfK, (JM,) A garment in which one goes round, or curcuits, (JM, TA,) the House [of God, i. e. the Kaabeh]. (JM.)
maTaAfN *
A place of TawaAf (O, Msb, K *) i. e. of going round or round about, or circuiting. (Msb.)
muTaw~ifN *
: see 1, latter half. Twq
1 TaAqahu *
, inf. n. TawoqN: see 4.
2 Tw~qh *
, (S, TA,) or Tw~qhu TawoqFA, (O, K, TA,) inf. n. taTowiyqN, (TA,) He attired him with a Tawoq [or neck-ring]. (S, TA.) ― -b2- [Hence,] Taw~aqotuhu Al$~aYo'a means (assumed tropical:) I made the thing to be [as though it were] his Tawoq [or neck-ring]: and thereby is expressed the imposing [upon one] a thing that is difficult, troublesome, or inconvenient: (Msb:) [i. e.] Taw~aqotuka Al$~aYo'a means (assumed tropical:) I imposed, or have imposed, upon thee the thing as one that is difficult, troublesome, or inconvenient. (S, O, K. *) sayuTaw~aquwna maA baxiluwA bihi, in the Kur [iii. 176], means (assumed tropical:) They shall have that whereof they were niggardly made to cleave to their necks [like the neck-ring]: (O, TA:) as is said in a trad., it shall be made a biting snake upon the neck. (Jel.) And [in the Kur ii. 180] some read, waEalaY A@l~a*iyna yuTaw~aquwnahu, [in the CK, erroneously, yuTaw~iquwnahu,] meaning, (assumed tropical:) And upon those who shall have it put [upon them] like the Tawoq upon their necks [shall be incumbent &c.]: (K, TA:) which is like the saying yuja$~amuwnahu and yukal~afuwnahu [i. e. shall have it imposed upon them as a thing that is difficult, troublesome, or inconvenient]: (TA:) another reading is ↓ yaT~aw~aquwnahu, [in the CK, erroneously, yuT~aw~aquwnahu,] originally yataTaw~aquwnahu [meaning the same as the former reading]: and another, ↓ yuTay~aquwnahu, originally yuTayowaquwnahu [also meaning the same; in the CK, erroneously, yuTayoquwnahu]: and another, ↓ yaT~ay~aquwnahu, [in the CK, erroneously, with damm to the first letter, and so in what follows,] originally yataTayowaquwnahu [also meaning the same]. (K, TA.) One says also, Tw~qhu bihi and Tw~qhu A_iy~aAhu, meaning (assumed tropical:) He made it, namely, a sword, &c., to be to him a Tawoq [or thing encircling, or going round, his neck]. (TA.) And Taw~aqaniY niEomapF (tropical:) [He conferred upon me a permanent badge of favour]: and Tuw~iqotu minohu A^ayaAdiYa (tropical:) [I had permanent badges of favours from him conferred upon me]: and the verb is also used [in like manner] to denote dispraise, to which it has been erroneously said by some to be restricted. (TA. [See also 2 in art. qld: and see TawoqN.]) ― -b3- Tw~qt AlHay~apu: see 5. -A2- Taw~aqaniYa A@ll~`hu A^adaA='a Haq~ka, (S, O,) or Haq~ihi, (K,) means God strengthened me, or empowered me, sufficiently for the giving, or paying, of thy due, or of his due: syn. qaw~aAniY (S, O, K) Ealayohi. (K.) And Tuw~iqahu He was enabled to do it. (TA.) ― -b2- Taw~aqato lahu nafosuhu (Akh, S, O, K) is syn. with Taw~aEato, (Akh, S, O,) meaning His soul, or mind, facilitated to him [the doing of a thing]. (Akh, S, O, K.)
4 ATAq Al$~aYo'a *
, (S, O, Msb, K,) and ATAq Ealayohi, (K,) inf. n. A_iTaAqapN, (S, O, Msb, K,) and TaAqapN is the subst. (Az, Msb, K) used in the place of the inf. n. like TaAEapN in the place of A_iTaAEapN, (Az, TA,) He was, or became, able to do, or accomplish, or to bear, the thing; (S, Msb, K;) as also ↓ TaAqahu, (Az, * K,) aor. yaTuwqu, (Az, TA,) inf. n. TawoqN. (Az, K.) It is not used exclusively of a human being, as some assert it to be; but is used in a general manner. (TA.) [One says laA yuTalqu meaning He will not be, or is not to be, coped with: and also as meaning it is not to be done, or to be borne, endured, or tolerated: and so maA yuTaAqu: see an ex. voce HamoDa.]
5 tTw~q *
He put on, or attired himself with, a Tawoq [or neck-ring]. (S, O, K.) ― -b2- [Hence, tTw~qhu, and tTw~q bihi, (assumed tropical:) He had it put upon him, and he bore it, and he took it upon himself, like the Tawoq upon the neck: and he had it imposed upon him, and he imposed it upon himself, as a thing that was difficult, troublesome, or inconvenient]. See 2. [See also Har p. 310. And see 5 in art. qld.] ― -b3- And tTw~qt AlHay~apu EalaY Eunuqihi (tropical:) The serpent became like the Tawoq upon his neck; as also ↓ Tw~qt. (TA.)
Q. Q. 1 yuTay~aquwnahu *
, originally yuTayowaquwnahu: see 2.
Q. Q. 2 yaT~ay~aquwnahu *
, originally yataTayowaquwnahu: see 2.
TaAqN *
A curved construction or structure; (S, O, K;) [said to be] a Pers. word arabicized; (S, O;) and its pl. is TaAqaAtN and TiyqaAnN: (S, O, K:) or an arch of a building, wherever it is; and the pl. is A^aTowaAqN and TiyqaAnN: (JK, TA:) and as signifying [thus, or] an arch constructed with bricks, it is [said to be] originally ↓ TaAy^iqN; and therefore to have for its pl. TawaAy^iqu: so says Az. (TA.) [It is often applied to An arched gateway or doorway: and to a vault. And] i. q. kuw~apN [i. e. A mural aperture; a hole, or an aperture, in a wall; a meaning also assigned to A_iforiyzN, by which TaAqN will be found to be expl. in what follows: or a niche in a wall; which, as also a window, is now often called ↓ TaAqapN]. (So in the Munjid of Kr.) [And app. A kind of arched construction with a flat top which forms a shelf, against a wall. (See raf~N and sahowapN.)] And i. q. A_iforiyzN [which is expl. as meaning a projecting roof or covering of a wall: and a projecting coping, or ledge, or cornice, surrounding the upper part of a wall: and in the KL as meaning a hole, or an aperture, of a wall; (as mentioned above;) but its author adds “ so we have heard ”]: (MA voce A_iforiyzN:) or so A^aTowaAqN. (JK, and O on the authority of Ibn-'Abbád. [But this I think doubtful, and the more so as it will be seen in what follows that another meaning assigned in these same lexicons to A^aTowaAqN is said by IB to be a meaning of TaAqN.]) ― -b2- See also TaAy^iqN, in two places. ― -b3- [Also A layer, stratum, lamina, or the like; or any flat piece, or portion, of a thing, such as is in some cases placed over, or under, a similar piece or portion: and anything such as is in some cases lined, or faced, or otherwise combined, with another similar thing: pl. TaAqaAtN.] You say TaAqu naEolK [A single piece of leather of a sole that consists of two or more of such pieces]; (S, O, K;) and nEolK ↓ TaAqapu [which means the same]. (K.) And naEolN TaAqN waAHidN A single sole; i. e. a sole of a single piece; not made of two pieces sewed together, one upon the other. (TA in art. nEl.) And [in like manner] a garment is said to be TaAqN waAHidN [i. e. Single, not double, not lined nor faced nor stuffed]. (Az, in TA in art. smT, [where this meaning is clearly indicated,] and Th, in M, same art.) Thus one says saraAwiylu TaAqN waAHidN [Trousers, or drawers, of single cloth]. (Th, M and K in art. smT.) [See also what is said of the phrase Als~araAwiylu AlT~aAqu voce rijolN.] One says also gazolN TaAqN waAHidN [Spun thread that is a single yarn]: and gazolN mafotuwlN TaAqayoni [Spun thread twisted of two yarns]. (S and TA in art. sHl.) See also TaAqapN, which has a similar meaning. [And see an ex. of the pl. TaAqaAt voce raboEapN.] -A2- Also A certain sort of garment, (S, O, K,) having sleeves. (S, O.) [And] accord. to Esh-Shereeshee, A garment worn by a new-born child, or young infant, without an opening at the bosom. (Har p. 502.) ― -b2- And (O, K) accord. to IAar, (O,) A [garment of the kind called] TayolasaAn [q. v.]: (O, K:) or such as is A^axoDar [properly meaning green; but when applied to a garment commonly meaning, as used by the Arabs, of a dark, or an ashy, dust-colour; or a dingy ashcolour]: (Kr, K:) pl. TiyqaAnN, like siyjaAnN pl. of saAjN. (TA.) ― -b3- And A [garment of the kind called] kisaA='i: (IB, TA:) and (TA) so A^aTowaAqN. (JK, and O and TA on the authority of Ibn- 'Abbád. [But this, as I have shown above, I think doubtful.]) ― -b4- And A [woman's muffler, or head-covering, such as is called] ximaAr. (IAar, TA.) ― -b5- And one says, raA^ayotu A^aroDFA kaA^an~ahaA AlT~iyqaAnu (tropical:) [I saw a land as though it were spread with the garments called TyqAn]; meaning, whereof the herbage was abundant. (TA.)
TawoqN *
[A neck-ring;] a certain ornament for the neck; (K;) a thing well known: (Msb:) [its most usual from is figured in my work on the Modern Egyptians, Appendix A:] pl. A^aTowaAqN. (S, O, Msb, K.) It is said in a prov., kabira EamorNw Eani AlT~awoqi ['Amr has become too much advanced in age for the neck-ring]: (A 'Obeyd, O, K, TA: in some copies of the K [erroneously] kabura:) or $ab~a EamorNw Eani AlT~awoqi, [which has the like meaning,] as in most of the books of proverbs: (TA:) applied to him who occupies himself with a thing that is beneath his ability. (K. [For the story of the origin of this prov., see Freytag's Arab. Prov. ii. 319-21, or Har pp. 502-3; as it is too long to be quoted here.]) ― -b2- And Anything that surrounds another thing (Msb, K) is called its Tawoq. (Msb.) ― -b3- Hence *aAtu AlT~awoqi as an appel-lation of The [ringed] pigeon [or ring-dove]. (Msb.) ― -b4- [And hence] one says, taqal~adotu Aln~iEomapa Tawoqa AlHamaAmapi (tropical:) [I bore the favour as the ring of the pigeon; meaning, as a permanent badge or decoration]: and fiY EunuqiY TawoqN maA liY biA^adaA='i $ukorihi TawoqN (tropical:) [Upon my neck is a permanent badge or decoration, for which I have not ability to render due acknowledgment]: so in the A: hence also the saying of El-Mutanebbee, A^aqaAmato fiY Alr~iqaAbi lahu A^ayaAdK hiYa AlA^aTowaAqu waAln~aAsu AlHamaAmu [Favours of his have remained upon the necks: they are the neck-rings, and the men are the pigeons]. (TA. [See, for this verse, p. 164 of Dieterici's ed. of the Deewán of El-Mutanebbee.]) ― -b5- AlT~awoqu signifies also The neck [itself]. (TA.) ― -b6- And The kar~, (O,) or HaAbuwl, (K,) [i. e. the rope in the form of a loop] by means of which one ascends the palm-tree. (O, K. *) -A2- See also the next paragraph, first and second sentences.
TaAqapN *
is the subst. from A^aTaAqa, (Az, Msb, K,) and is used in the place of the inf. n., (Az, TA,) and [when used as a simple subst.] signifies Ability, or power; (S, O, * Msb, K;) and so ↓ TawoqN, (S, O, K,) which is [originally] an inf. n., (Az, K,) and is also expl. as meaning the utmost that one can do, with difficulty, trouble, or inconvenience. (TA.) One says, [laA TaAqapa liY bihi I have not ability, or power, to do it, or to bear or endure or tolerate it: and, to cope with him: (see Kur ii. last verse: and verse 250:) and] ↓ huwa fiY TawoqiY It is within my ability, or power. (S.) In the phrase Talabotahu TaAqataka, [as meaning Thou soughtest him, or it, in thy state of ability, or power,] Sb says, the [quasi-] inf. n. is prefixed [to the pronoun, and thus rendered determinate], though occupying the place of a denotative of state; in like manner as the article Al is prefixed [to ErAk] in the phrase A^arosalahaA. (TA.) -A2- [Also A slender and small bundle or fascicle of fibres or filaments or the like, one of those whereof two or more, twisted together, compose a rope; a strand, a yarn, a single twist, or single thread, of a rope or cord or fringe &c.] You say TaAqapN mino HabolK A strand, yarn, or single twist, of a rope; syn. quw~apN; (S voce quw~apN;) and so mino HabolK ↓ TaAqN, pl. A^aTowaAqN: (JK voce quw~apN:) [the pl. of TaAqapN in this sense is TaAqaAtN:] TaAqaAtu AlHaboli means quwaAhu, as is said in the A. (TA.) ― -b2- And A $uEobap [i. e. spring, spray, bunch, or branchlet,] of sweet basil, or of sweet-smelling plants: and likewise [a lock, or flock,] of hair: (JK, TA:) [and so of wool, and the like;] you say TaAqapu rayoHaAnK, (S, O, K, TA,) [or mino rayoHaAnK, &c.,] meaning $uEobapN minohu, as in the A. (TA.) ― -b3- TaAqapu naEolK: see TaAqN, latter half. ― -b4- See also another meaning of TaAqapN voce TaAqN, first quarter.
TawoqapN *
A round, and plain, or soft, piece of ground, amid rugged tracts of ground: (O, K:) mentioned by IDrd as occurring in some poem of the Time of Ignorance but not heard by him from his companions. (O.)
TaAy^iqN *
(S, O, K) and ↓ TaAqN (O, K) A prominence [app. meaning a ledge or ridge] projecting from a mountain: (S, O, K:) and the former, (S,) or the latter, (K,) or each, (O,) also the like thereof in a well; (S, O, K; [in the CK, Aln~iyri is erroneously put for Albiy^ori;]) i. e., in the wall that surrounds the interior of a well; and its pl. is TawaAy^iqu: (TA:) and between any two pieces of wood [or planks] of a ship, or boat: (S, O, K:) or TaAy^iqN signifies one of the pieces of wood [or planks] of the interior of a zaworaq [or skiff]: accord. to Aboo-'Amr Esh-Sheybánee, it is the middle. or in the middle, of a ship or boat: and accord. to As, a prominence projecting from a ship, or boat, like a ledge swelling out from a mountain: and also, he says, a ridge, or ledge, in a [mountain, or portion of a mountain, such as is termed] qun~ap: accord. to Lth, TaAy^iqu kul~i $aYo'K signifies any mountain, or [hill such as is termed] A^akamap, that surrounds anything: and its pl. is A^aTowaAqN [like A^aSoHaAbN pl. of SaAHibN]. (TA.) ― -b2- TaAy^iqN also signifies, accord. to Ibn-Hamzeh, The curved extremity of a bow; which is said to be called its ↓ TaAq; but this he disallows. (TA.) ― -b3- See also TaAqN, first sentence.
A^aTowaAqN *
[a pl. of TaAqN: and of TawoqN: and of TaAy^iqN. -A2- Also] The milk of the cocoa-nut: (O, K, TA:) AHn says, (O, TA,) it is very intoxicating; (O, K, TA;) moderately as long as its drinker does not go forth to the wind; but if he does so, his intoxication becomes excessive; (K, TA;) and when he who is not accustomed to it, (O, K, TA,) and is not suited to it, (O, TA,) continues constantly the drinking of it, it vitiates his intellect, (O, K, TA,) and confuses his understanding: (O, TA:) when it remains until the morrow, it becomes most acid vinegar. (K, TA.)
HamaAmN muTaw~aqN *
, (O,) and HamaAmapN muTaw~aqapN, (S, O, K,) [Pigeons, and a pigeon,] having [i. e. marked with] a ring upon the neck. (S, O, K.) ― -b2- And muTaw~aqapN signifies A large qaAruwrap [i. e. flask, or bottle,] having a ringed neck: (O, K:) thus called by the people of El-'Irák. (O.) Twl
1 TaAla *
, (S, O, Msb, K,) said by some to be of the class of qaruba, being made by them to accord in from with its contr., which is qaSura, and by others said to be of the class of qaAla, (Msb,) first pers. Tulotu, [said to be] originally Tawulotu, because one says TawiylN, [not TaAy^ilN, when using it as an intrans. v.,] (S, O,) aor. yaTuwlu, (TA,) inf. n. TuwlN, (S, * O, * Msb, K,) It (a thing, S, O, Msb) was, or became, elongated, or extended; [i. e. it was, or became, long; and it was, or became, tall, or high; which meanings are sometimes more explicitly denoted in order to avoid ambiguity, as when one says TaAla EalaY wajohi AlA^aroDi it was, or became, elongated, or extended, upon the surface of the earth or ground; and TaAla fiY Als~amaA='i it was, or became, elongated, or extended, towards (lit. into) the sky;] (S, O, Msb, K;) and ↓ AstTAl signifies the same. (S, O, K.) It is also said of any time that is extended; and of anxiety that cleaves to one continually; and the like: [see TuwlN, below:] thus one says TaAla All~ayolu [The night became long, or protracted]: (TA:) [and thus TaAla Ealayohimu AlA^amadu, in the Kur lvii. 15, means The time became extended, or prolonged, unto them:] and Ealayohimu AlEumuru ↓ taTaAwala, in the Kur xxviii. 45, means, in like manner, [Life was prolonged unto them; or] their lives became long, or prolonged: (Jel:) and TAl Almajolisu The time of the assembly was, or became, extended, or prolonged: (Msb:) and TAl Alham~u [Anxiety became protracted]. (TA.) [One says also TaAlamaA faEala ka*aA Long time did he thus; and the like; with the restrictive mA: see Har p. 17.] -A2- When trans. [without a particle it is of the class faEala; not faEula, because this is not trans.: (TA:) one says Tulotuhu meaning I exceeded him, or surpassed him, in AlT~uwl [i. e. tallness; or I overtopped him]: and also in AlT~awol [i. e. beneficence, and excellence, &c.]. (S, O, K.) See 3. A poet says, A_in~a Alfarazodaqa SaxorapN EaAriyapN TaAlato falayosa tanaAluhaA AlA^awoEaAlu [Verily El-Farezdak is a bare rock that has exceeded in height the mountain-goats so that the mountain-goats do not reach it]: he means TaAlati AlA^awoEaAla. (TA.) And it is said in a trad., faTaAla AlEab~aAsu Eumara i. e. And El-'Abbás exceeded 'Omar in tallness of stature. (TA.) And you say, TaAlahu fiY AlHasabi [He excelled him in the grounds of pretension to respect or honour]. (K and TA in explanation of $arafahu: in the CK [erroneously] TAwalahu.) -A3- One says also, TAl Ealayohi, (S,) or Ealayohimo, (Msb, K,) the verb in this case being of the class of qaAla, aor. yaTuwlu, (Msb,) inf. n. TawolN; (S, * Msb;) and ↓ tTw~l; (S, Msb, K;) and ↓ ATAl; (Msb;) He bestowed, or conferred, a benefit or benefits, or a favour or favours, (S, Msb, K,) upon him, (S,) or upon them. (Msb, K.) And EalayonaA bi$aYo'K ↓ tTw~l He gave to us a thing; like tanaw~ala; but the latter is said by Aboo-Mihjen to be used only in relation to good; and the former, sometimes, in relation to good and to evil. (TA in art. nwl.)
2 Tw~lhu *
, (S, O, Msb, K,) inf. n. taTowiylN; (O;) and ↓ ATAlhu, (S, O, Msb, K,) and ↓ A^aTowalahu, (S, O, K,) inf. n. A_iTaAlapN; (O;) both signify the same; (S, O, Msb, K;) He elongated it; extended it; lengthened it; or made it long, or tall or high; (S, * O, Msb;) syn. mad~ahu, (S, * O, * Msb,) and jaEalahu TawiylFA. (O, TA.) You say, Taw~alotu AlHadiydapa I elongated, or lengthened, the piece of iron. (Msb.) And A@ll~`hu baqaA='ahu ↓ ATAl God extended, or prolonged, his continuance [in life]; or may God extend, &c. (Msb.) And Almajolisa ↓ ATAl He extended, or prolonged, the time of the assembly. (Msb.) And Tw~al lilofarasi, (S, O,) or lild~aAb~api, (Msb, K,) He slackened [or lengthened] (S, O, Msb, K) the tether, (S, O, K,) or rope, (Msb,) of the horse, (S, O,) or of the beast, (Msb, K,) in the place of pasture, (S, O, K,) or that it might pasture [more largely]: (Msb:) and lahaA AlT~iwala ↓ ATAl and AlT~iyala [signify the same]. (TA, from a trad.) And [hence] Tw~l lahu (inf. n. as above, S) He granted him a delay, or respite; (S, O, Msb, K;) said of God: (S:) and fiY ↓ AlmuTaAwalapu AlA^amori means Alt~aTowiylu fiyhi; (Msb;) [i. e.] TAwlhu signifies he delayed, or deferred, with him, (S, O, K, TA,) fiY AlA^amori [in the affair], (S, O,) or fiY Ald~ayoni [in the case of the debt] and AlEidapi [the promise]. (TA.) [And Tw~l Ealayohi and ↓ tTw~l He was prolix, or tedious, to him: see 2 in art. bsq; and see an ex. of the former voce HawozN.]
3 TaAowala
↓ TaAwalaniY faTulotuhu He contended with me for superiority (Ks, O, TA) in AlT~uwl [i. e. tallness], and also in AlT~awol [i. e. beneficence, and excellence, &c.], and I exceeded him, or surpassed him, therein. (S, O, K.) bika A^uTaAwilu occurs in a prayer of the Prophet, and is from AlT~awolu, meaning [By means of Thee I contend for] superiority over the enemies. (O.) One says also, TaAwalahu biAlkibari waqaAla A^anaA A^akobaru minoka [He contended, or disputed, with him for superiority in greatness, and said, I am greater than thou]. (A in art. kbr.) [And AlmuTaAwalapu fiY AlHuiZowapi, occurring in the TA in art. smw, means The contending, or vying, or competing, for superiority, in highness of rank.] ― -b2- See also 2, last sentence but one.
4 ATAl * and ATwl
, as trans.: see 2, in five places. -A2- ATAlt AlmaroA^apu The woman brought forth tall children, (S, A, O, K,) or a tall child. (K.) It is said in a trad., (S,) or in a prov., not a trad., (K,) but IAth declares it to be a trad., and in the trads. of the Prophet are many celebrated provs., (MF,) A_in~a AlqaSiyrapa qado tuTiylu [Verily the short woman sometimes brings forth tall children], (S, O, K,) qado tuqoSiru ↓ waA_in~a AlT~awiylapa [and verily the tall woman sometimes brings forth short children]. (O.) ― -b2- See also 1, last sentence but one. ― -b3- One says also, ATAl lifarasihi He tied his horse with the rope [or tether, called Tiwal]. (TA.)
5 taTaw~ala
see 2, last sentence: ― -b2- and see also 1, last two sentences.
6 tTAwl *
: see 1, former half. ― -b2- Also It became high by degrees; said of a building. (L in art. $yd.) ― -b3- And i. q. taTaAl~a or taTaAlala, (S, K, TA,) meaning He (a man, S, TA) stood upon his toes, and stretched his stature, to look at a thing: (TA:) or taTaAwalotu fiY qiyaAmiY I stretched my legs, in my standing, to look. (O.) One says, yataTaAwalu liloA^afonaAni wayajota*ibuhaA biAlmiHojani [He stretches himself up towards the branches, and draws them to him with the hooked-headed stick]. (S in art. Hrq.) And it is said in a trad., tTAwl Ealayohimu Alr~ab~u bifaDolihi The Lord looked down upon them, or regarded them compassionately, (A^a$orafa,) with his favour (O.) ― -b4- Also He made a show of AlT~uwl [i. e. tallness], or AlT~awol [i. e. beneficence, and excellence, &c.]. (TA.) ― -b5- tTAwl Ealayohi and ↓ AstTAl signify the same; (Az, S, O, Msb, K, TA;) He held up his head with a show of superiority over him; (Az, TA;) [i. e. he behaved haughtily, arrogantly, overweeningly, overbearingly, domineeringly, or proudly, towards him; domineered over him; or exalted himself above him;] or he overbore, overpowered, subdued, or oppressed, him: (Msb:) Elyh ↓ AstTAl is also expl. as meaning he arrogated to himself excellence over him, syn. tafaD~ala; (K, TA;) and exalted himself above him: (TA:) and Ealayohimo ↓ AstTAlwA as meaning they slew of them more than they [the latter] had slain (S, O, K) of them [the former]: (O:) and fiY EiroDi Aln~aAsi ↓ AlAisotiTaAlapu occurs in a trad. as meaning the contemning of men, and exalting oneself above them, and reviling them, vilifying them, or detracting from their reputation. (TA.) One says also tTAwl bimaA Einodahu He exalted, or magnified, or boasted, himself in, or he boasted of, what he possessed. (TA in art. ftH.) And AlfaHolu yataTaAwalu EalaY A_ibilihi The stallion [overbears, or] drives as he pleases, and repels the other stallions from, his she-camels. (O.) ― -b6- And taTaAwalaA They vied, competed, or contended for superiority, each with the other [in AlT~uwl i. e. tallness, or in AlT~awol i. e. beneficence, and excel-lence, &c.: see 3]. (TA.)
10 AstTAl *
: see 1, first sentence. ― -b2- Also It extended and rose; (K, TA;) said of a crack [in a wall]; like AstTAr: mentioned by Th. (TA.) [And likewise said, in the same sense, of the dawn, i. e., of the false dawn; in which case it is opposed to AstTAr: see musotaTiylN.] ― -b3- See also 6, in four places. -A2- This verb is also used, by Z and Bd, in a trans. sense; and AstTAlhu, occurring in the “ Mufassal ” [of Z] is expl. as meaning Ead~ahu TawiylFA [He reckoned it long, &c.]; and in like manner it is used by Es-Saad in the “ Mutowwal: ” but this usage is on the ground of analogy [only]; for, accord. to the genuine lexical usage, it is intransitive. (TA.)
TawolN *
[is originally an inf. n.: (see TaAla Ealayohi:) and, used as a simple subst.,] signifies Beneficence; and bounty: (S, TA:) and [a benefit, a favour, a boon, or] a gift. (Har p. 58.) ― -b2- And, (O, K, TA,) as also ↓ TaAy^ilN and ↓ TaAy^ilapN, (K, TA,) Excellence, excess, or superabundance: and power, or ability: and wealth, or competence: and ampleness of circumstances: (O, K, TA:) and superiority, or ascendancy. (O, TA.) One says, lifulaAnK EalaY fulaAnK TawolN To such a one belongs excellence, or superabundance, above such a one. (O. [And the like is said in the Mgh.]) And it is said in the Kur [iv. 29], wamano lamo yasotaTiEo minokumo TawolFA A^ano yanokiHa A@lmuHoSanaAti, meaning And such of you as is not able to obtain superabundance so that he may marry the free women, let him marry a female slave; (Mgh;) i. e. such as is not able to give the dowry of the free woman, (Mgh, O, TA,) as expl. by Zj. (Mgh, TA.) In the phrase Tawolu AlHur~api, the former word is originally the inf. n. of the verb in TaAla EalayohaA meaning “ he benefited her; ” because, when one is able to give the dowry of the free woman, and pays it, he benefits her: or, as some of the lawyers says, this phrase means The superabundance of the means of sustenance that suffices for the marrying of the free woman, agreeably with a saying of Az: or, as some say, Twl means wealth, or competence; and the phrase is originally TawolN A_ilaY AlHur~api, i. e. ampleness of wealth such as supplies the means of attaining to the free woman: or originally TawolN EalaY AlHur~api, meaning power, or ability, for the marrying of the free woman: (Msb:) Esh-Shaabee is related to have used the phrase AlT~awolu A_ilaY AlHur~api; and in like manner are I'Ab and Jábir and Sa'eed Ibn-Jubeyr. (Mgh.) *iY AlT~awoli in the Kur xl. 3 means The Possessor of all-sufficiency, and of superabundance, or of bounty: (O:) or the Possessor of power: or of bounty, and beneficence. (TA.) And A^uwluw AlT~awoli minohumo in the Kur ix. 87 means Those, of them, who are possessors of superabundance, and of opulence. (Bd.) ― -b3- See also TiwalN, latter half, in two places.
TuwlN *
[is originally an inf. n.: (see 1, first sentence:) and, used as a simple subst.,] signifies Length; and tallness, or height; contr. of EaroDN; (S, O, Msb;) or of qiSarN: (M, TA:) pl. A^aTowaAlN: (Msb:) it is in man and other animals, and in inanimate things: (TA:) in real things, or substances; and also in ideal things, or attributes, as time and the like. (Er-Rághib, TA.) [One says, qaTaEahu TuwlFA and biAlT~uwli He cut it lengthwise.] ― -b2- And The utmost extent of time. (TA.) You say, laA A^ukal~imuhu Tuwla Ald~ahori (S, O, TA) and Ald~ahori ↓ TawaAla, (S, O, K, * TA,) both meaning the same, (S, O, TA,) i. e. [I will not speak to him] during the utmost extent of time. (K, * TA.) ― -b3- [In geography, The longitude of a place: pl. as above.] ― -b4- See also TiwalN, in two places.
TawalN *
Length in the upper lip of the camel, (M, K, TA,) beyond the lower. (M, TA.)
TuwalN *
: see TiwalN. -A2- Also pl. of TuwlaY, fem. of A^aTowalu [q. v.].
TiwalN *
, for which ↓ Tiwal~N occurs in poetry, (S, O, K,) and ↓ TiyalN, for which also ↓ Tiyal~N occurs in poetry, (K) and ↓ TawiylapN, (Lth, O, K,) but this is disapproved by Az, (TA,) and ↓ tiTowalN, (K,) A tether; i. e. the rope that is extended for a horse or similar beast, and attached to which he pastures: (S, O:) a rope with which the leg of such a beast is bound: (K:) a long rope thus used: (TA:) or with which one binds him, holding its extremity, and letting the beast pasture: (K, TA:) or of which one of the two ends is bound to a stake, and the other to the fore leg of a horse, in order that he may go round about bound thereby, and pasture, and not go away at random. (TA.) An ex. of the first of these words occurs in a verse of Tarafeh cited voce vinoYN. (S, O.) And it is said in a trad. that when a man of an army alights in a place, he may debar others from the extent of the Tiwal of his horse. (TA.) ― -b2- A^aroxaY lahu AlT~iwala [lit. meaning He relaxed, or slackened, to him the tether] means [also] (tropical:) he left him to his own affair. (A and TA in art. rxw.) ― -b3- And one says, TaAla Tiwaluka and ↓ Tiyaluka and ↓ Tiyluka and ↓ Tuwluka and ↓ Tuwaluka and ↓ TawaAluka and ↓ TiyaAluka (ISk, S, O, K) and ↓ Tawoluka (K) meaning (assumed tropical:) Thy life [has become long; or may thy life become long]: (ISk, S, O, K: [see also TiylapN:]) or thine absence: (S, K:) or (tropical:) thy tarrying, (A, K, TA,) and thy flagging in an affair. (A, TA.) Tufeyl says, A^ataAnaA falamo nadofaEohu A_i*o jaA='a TaAriqFA faA@nozili ↓ waqulonaA lahu TaAla Tawoluka meaning [He came to us, and we did not repel him since he came as a nightly visiter, and we said to him,] Thy case in respect of the length of the journey and the endurance of travel [has been long, therefore alight thou: or the right reading may be ↓ Tuwluka, which is better known]: or, as some relate it, ↓ Tiyluka. (TA.) [It is also said that] TiwalN is a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is ↓ TiwalapN; and in like manner, ↓ TiyalN, of ↓ TiyalapN. (TA.)
TiylN *
: see the next preceding paragraph, latter half, in two places. ― -b2- [In the phrases TiylN yawomN and TiylN layolapN, it app. means A tedious period, or length of time.]
TiyalN *
: see TiwalN, in three places.
TaAlapN *
A she-ass: (O, K:) said to occur [as meaning a wild she-ass] in a poem of Dhu-rRummeh, who likens thereto his she-camel: but unknown to Az. (TA.)
TiylapN *
Life; the period of life. (K, TA.) One says, A^aTaAla A@ll~`hu Tiylatahu [God prolonged, or may God prolong, his life]. (TA.) [See also TiwalN.]
TiwalapN *
: see TiwalN, last sentence.
TiyalapN *
: see TiwalN, last sentence.
TuwlaY *
[fem. of A^aTowalu: used as a subst.,] A high, or an elevated, state or condition: pl. TuwalN. (K.)
TuwlaAniY~N *
: see Tuw~aAlN.
Tiwal~N *
: see TiwalN, first sentence.
Tiyal~N *
: see TiwalN, first sentence.
TawaAlN *
: see TuwlN: ― -b2- and see also TiwalN.
TuwaAlN *
: see TawiylN: ― -b2- and see also Tuw~aAlN.
TiyaAlN *
: see TiwalN.
TawiylN *
Elongated, or extended; [i. e. long; and tall, or high;] (S, O, Msb, K;) as also ↓ TuwaAlN; (S, O, K; but see Tuw~aAlN;) and ↓ musotaTiylN: and ↓ A^aTowalu is used in the sense of TawiylapN, [being syn. sometimes with TawiylN and TawiylapN,] in a verse of El-Farezdak cited voce EaziyzN: (O, TA:) [it seems, from a comparison of explanations of suroHuwbN and salohabN &c. in the S and K, that TawiylN applied to a horse or the like generally signifies long-bodied:] TawiylN is the only epithet, known to IJ, of the measure faEiylN having the f and l sound and having w for its E, except SawiybN and qawiymN; for EawiySN is [held by him to be only] used as a subst.: (M in art. Swb:) the pl. (of TawiylN and TuwaAlN, TA) is TiwaAlN (S, O, Msb, K) and TiyaAlN; (S, O, K;) the latter anomalous, and said by IJ to occur only in one verse: (TA:) the fem. is TawiylapN (Msb, K) and TuwaAlapN; (K, * TA;) and the pl. of the former of these is TawiylaAtN. (Msb.) ― -b2- They said, A_in~a All~ayola TawiylN walaA yaTulo A_il~aA bixayorK [Verily the night is long, and may it not be long save with good fortune]: mentioned by Lh, as expressing a prayer. (TA.) And qaSiyrapN mino TawiylapK [A short thing from a tall thing]; meaning a date from a palm-tree: a prov., alluding to the abridging of speech, or language. (IAar, Meyd, K.) See also 4. ― -b3- AlT~awiylu is also the name of A certain kind of metre of verse; (S, O, K;) [namely, the first;] consisting of faEuwluno mafaAEiyluno eight [a mistake for four] times: (O, TA:) so called because it is the longest of all the metres of verse; originally comprising forty-eight letters: (TA:) a postclassical term. (S, O, K.)
TawiylapN *
as a subst.: see TiwalN.
Tuw~alN *
A certain bird, (S, O, K,) of the aquatic kind, having long legs. (O, K.)
Tay~ilapu Alr~iyHi *
The wind's counterwind. (S, O, K.)
Tuw~aAlN *
Very, or exceedingly, tall; (S, O, K, TA;) applied to a man; as also, in the same sense, ↓ TuwaAlN, (TA,) the latter having a stronger signification than TawiylN, [with which it is mentioned above as syn.,] (TA voce rakiykN,) or it denotes less than Tuw~aAlN; (O in art. Zrf;) and so ↓ TuwlaAniY~N and ↓ muTaAwilN, in the dial. of the vulgar: Tuw~aAlN has no broken pl., its pl. being only Tuw~aAluwna: its fem. is with p, and so is that of TuwaAlN; each applied to a woman. (TA.)
TaAy^ilN *
Benefiting; bestowing, or conferring, a benefit or benefits, or a favour or favours. (Msb.) ― -b2- [Hence its usage in the following exs.] One says of that which is vile, or contemptible, (Msb, K, TA,) huwa gayora TaAy^ilK, (Msb,) or maA huwa biTaAy^ilK, (K, TA,) [It is not good for anything; it is unprofitable, useless, or worthless]; and in this manner it is used alike as masc. and fem. (TA.) And it is said in a trad., Darabotuhu bisayofK gayori TaAy^ilK, meaning I smote him with a sword that was not sharp. (TA.) And in another trad., kuf~ina fiY kafanK gayori TaAy^ilK i. e. [He was shrouded in grave-clothing] not of delicate texture, and not of a goodly kind. (TA.) ― -b3- And [hence] it signifies [also] Benefit, profit, utility, or avail; and excellence: thus in the saying, h`*aA A^amorN laA TaAy^ila fiyhi [This is an affair in which is no benefit, &c.]: (S, O, TA:) and lamo yaHola minohu biTaAy^ilK [He did not find or experience, or get or obtain, from it, or him, any benefit, &c.]: it is only used in negative phrases [in this sense]: (S, O, K, TA:) and [thus] one says also, naTaqa bimaA laA TaAy^ila taHotahu [He spoke that in which was no profit]. (TA in art. bwq.) See also TawolN, second sentence.
TaAy^ilapN *
: see TawolN, second sentence. ― -b2- Also Enmity: and blood-revenge: (S, O, K, TA:) pl. TawaAy^ilu. (TA.) You say, fulaAnN yaTolubu baniY fulaAnK biTaAy^ilapK i. e. Such a one seeks to obtain of the sons of such a one blood-revenge. (TA.) [See also an ex. in art. Eql, conj. 8.]
A^aTowalu *
Exceeding, or surpassing, in AlT~uwl [i. e. length, and tallness or height]: (S, O, Msb, * K:) and also in AlT~awol [i. e. beneficence, and excellence, &c.]: (S, O, K:) fem. TuwlaY: (S, O, Msb, K:) pl. of the former, applied to men, A^aTaAwilu; (S, O;) and of the latter TuwalN. (S, O, Msb, K. *) Als~aboEu AlT~uwalu, i. e. The seven longer chapters of the Kur-án, (O, TA,) are the chapter of Albaqarap and the next five chapters of which the last is AlA^aEoraAf, and one other, which is the chapter of yuwnus, or AlA^anofaAl and baraA='ap together, these being regarded as one chapter, (O, K, TA,) or, as some say, Alkahof, and some say Alt~awobap [which is the same as baraA='ap]; and some say [the chapters vulgarly called] the HawaAmiym [which are the fortieth and six following chapters]: but the first of all these sayings is the right. (TA.) And TuwlaY AlT~uwlayayoni [The longer of the two longer chapters of the Kur-án], occurring in a trad. of Umm-Selemeh, was expl. by her as meaning the chapter of AlA^aEoraAf: (O:) AlT~uwlayaAni meaning AlA^anoEaAm and AlA^aEoraAf. (TA.) A^asoraEukun~a luHuwqFA biY A^aTowalukun~a yadFA, or, as some relate it laHaAqFA, as saying of the Prophet to his wives, means [The quickest of you in attaining to me is, or will be,] the most extensive of you in giving. (O.) ― -b2- See also TawiylN. ― -b3- Also A camel whose upper lip is long, (S, O, K, TA,) extending beyond the lower. (TA.)
tiTowalN *
: see TiwalN, first sentence.
miTowalN *
The penis. (O, K.) ― -b2- And A halter; syn. rasanN: (K:) pl. maTaAwilu, signifying the halters (A^arosaAn) of horses. (O, K.)
muTaAwilN *
: see Tuw~aAlN. [And see also its verb.]
madFY mutaTaAwilN *
A distant limit, or far-extending space. (W p. 50.)
musotaTaAlN *
is used by Z and Bd as meaning Reckoned long, on the ground of analogy. (TA. [See its verb.])
musotaTiylN *
: see TawiylN. Alfajoru AlmusotaTiylu is The first dawn; also called the false; and termed *anabu Als~iroHaAni [the tail of the wolf], because it appears rising without extending laterally: (Msb:) opposed to AlmusotaTiyru. (TA in art. Tyr.) TwY
1 TawaY Al$~aYo'i *
, (S, Msb, *) or AlS~aHiyfapa, (K,) aor. yaTowiY, (Msb, K,) inf. n. TaY~N, (S, Msb,) [He folded, folded up, or folded together, and he rolled up, the thing, such as a garment, or piece of cloth, or the like, or the written piece of paper:] TawaY AlS~aHiyfapa meaning the contr. of na$arahaA. (TA.) And one says also, TawaY Alv~awoba, inf. n. Tiy~apN, with kesr, and TiyapN, like EidapN, this latter on the authority of Lh, and extr., [meaning He folded, &c., the garment, or piece of cloth:] and the phrase SaHiyfapN jaAfiyapu AlT~iyapi has been mentioned as meaning AlT~aY~i [i. e. A written piece of paper thick, or rude, in respect of the folding, &c.]. (TA.) [And Tawayotu Als~iqaA='a EalaY bululatihi, and bulalatihi, or balalatihi, I folded the skin while it was moist: whence the phrases Tawayotu fulaAnFA EalaY bululatihi, and bulalatihi, &c., and TawaAhu EalaY bilaAlihi, and buluwlihi, expl. voce balalN; and a similar phrase in a verse cited voce *ariba, q. v.: see also a similar phrase in art. dml, conj. 3: and see TawiYa.] ― -b2- [Hence, TawaY signifies also (assumed tropical:) He, or it, made a thing compact, as though folded; or round, like a scroll.] One says, TuwiYa jisomuhu Tay~FA Hat~aY A@kotanaza laHomuhu (assumed tropical:) [His body was, or became, compacted, or rounded, so that his, or its, flesh was firm, or hard]. (Lh, TA in art. dmlj.) And saAqN Hasanapu AlT~aY~i (assumed tropical:) [A shank goodly in respect of the compacture, or rounding; well compacted, well rounded, or well turned]. (K in art. jdl, &c.) And [hence likewise,] TawaAhu means also (assumed tropical:) It rendered him lean, lank, light of flesh, slender, or lank in the belly. (L in art. msd.) One says, TawaAhu Als~ayoru (assumed tropical:) Journeying, or travel, rendered him lean, or emaciated him. (TA.) ― -b3- TawaY Eunuqahu wanaAma A=minFA is said of a gazelle [as meaning He folded, or bent, his neck, and slept free from fear]. (TA.) ― -b4- TawaY ka$oHahu [lit. He folded, or bent, his flank,] means (tropical:) he turned away his love, or affection: (S, TA:) or, as in the M, (tropical:) he withdrew his countenance: and the following ex. is cited: waSaAHibK qado TawaY ka$oHFA faqulotu lahu h`*aA Eanoka yaTowiyniY ↓ A_in~a A@noTiwaA='aka (tropical:) [Many a companion has withdrawn countenance, and I have said to him, Verily this thy withdrawing withdraws me from thee]: (TA:) or TawaY ka$oHahu Ean~iY means (tropical:) he turned away from me, forsaking, or abandoning. (K, TA. [See also art. k$H.]) ― -b5- And TawaY ka$oHahu EalaY A^amorK (tropical:) He concealed an affair, or a case: (K, TA:) or, as in the M, (assumed tropical:) he determined, or resolved, upon an affair: (TA:) or, as in the L, and other lexicons, (assumed tropical:) he persevered in an affair. (TA in art. k$H.) ― -b6- And TawaY, [for TawaY A^aHo$aA='ahu,] (S, K,) aor. yaTowiY, inf. n. TaY~N, (S,) (assumed tropical:) He suffered hunger intentionally, or purposely. (S, K. [See also TawiYa.]) ― -b7- And TawaY Ean~iY AlHadiyva, (K, * TA,) and Als~ir~a, (TA,) (tropical:) He concealed from me the story, (K, * TA,) and the secret. (TA.) One says, AiTowi h`*aA AlHadiyva (tropical:) Conceal thou this story. (TA.) ― -b8- And TawaY HadiyvFA A_ilaY HadiyvK (assumed tropical:) He concealed in his mind a story and passed on from it to another story; like as is said of the traveller in the sentence next following: and similar to this is the phrase TaY~u AlS~awomi (assumed tropical:) [the passing on from the fasting to the next fasting]. (TA.) One says of the traveller, yaTowiY manozilFA A_ilaY manozilK falaA yanozilu (assumed tropical:) [He passes on from one place of alighting to another so that he does not alight]. (TA.) And TawaY AlmakaAna A_ilaY AlmakaAni (assumed tropical:) He passed on from the place to the place. (TA.) And TawaY AlbilaAda, (K, Ta,) inf. n. TaY~N, (TA,) (tropical:) He traversed the countries, (K, TA,) country after country. (TA.) ― -b9- TawaY Alqawoma means (assumed tropical:) He came to the people, or party: or he passed by them: (IAar, K, TA:) or he sat by them, or at their place of abode. (K, TA.) ― -b10- TawaY A@ll~`hu AlbuEoda lanaA, accord. to the K, means (tropical:) May God contract (lit. make near) the distance to us: but accord. to the T, AlbaEiyda [i. e., make near the remote]. (TA.) ― -b11- AlT~aY~u also denotes the passing away of life: [or rather the making life to pass away:] one says, TawaY A@ll~`hu Eumuraha (assumed tropical:) [God made, or may God make, his life to pass away]: and a poet says, Tawatoka xuTuwbu dahorika baEoda na$orK (assumed tropical:) [Thy misfortunes have exanimated thee after vivifying, or reviving]: TuwiYa fulaAnN wahuwa mano$uwrN (tropical:) [Such a one has been exanimated but he is revived] is said of a person when [he has died and] a good reputation of him remains, or a good memorial. (TA.) [It is also implied in the TA that, in accordance with this usage of the verb, TawaAhu may be rendered (assumed tropical:) He caused it to pass away, or come to nought or to an end; destroyed it; or annihilated it: (see the pass. part. n.:) and, accord. to Bd, yawoma naTowiY A@ls~amaA='a, in the Kur xxi. 104, may mean On the day when we shall efface the heaven: but this phrase is better rendered on the day when we shall fold, or roll up, the heaven.] ― -b12- One says also, TawaY Algazola EalaY AlmiTowaY [He wound the spun thread upon the winder]. (TA.) ― -b13- And TawaY Alr~akiy~apa, (TA,) or Albiy^ora, (Msb,) inf. n. TaY~N, He cased the well with stones, and with baked bricks: and in like manner, TawaY All~abina fiY AlbinaA='i [He cased the bricks, or crude bricks, in the building]. (TA.) -A2- TawiYa Als~iqaA='u, [aor. yaTowaY,] inf. n. TawFY, The skin was folded having in it moisture, or some remains of milk, in consequence of which it became altered, and stinking, and dissundered by putrefaction. (TA. [See also the third sentence of this paragraph.]) ― -b2- And TawiYa, aor. yaTowaY, inf. n. TawFY (S, K) and TiwFY also, on the authority of Sb, (TA,) (assumed tropical:) He was hungry; (S, K; *) as also ↓ A^aTowaY. (K. [See also TawaY, above.]) ― -b3- And Tawiyato Tiy~atuhu The place to which, or towards which, he would repair, or betake himself, was, or became, remote. (Lh, TA.)
2 Taw~ayotuhu *
[I folded it with several, or many, foldings; or wound it, or coiled it: see the quasipass., tTw~Y]. TA.)
4 A^aTowaYa
see 1, last sentence but one.
5 tTw~Y *
[It became folded with several, or many, foldings; or wound, or coiled;] quasi-pass. of 2. (TA.) You say, taTaw~ati AlHay~apu The serpent wound, or coiled, itself. (S, TA.) And Sb mentions the phrase ↓ taTaw~aY A@noTiwaA='F; citing, as an ex., waqado taTaw~ayotu A@noTiwaA='a AlHaDobaho [And I had writhed with the winding of the HDbp], meaning [by this last word] a species of serpent, or the bow-string. (TA.)
6 taTaAowaYa
[This verb, said of several agents, (i. e., app. taTaAwawoA said of several persons, or taTaAwato said of several things,) accord. to Freytag on the authority of the Deewán of the Hudhalees signifies They mutually folded together.]
7 AnTwY *
[It was, or became, folded, folded up, or folded together, and rolled up,] quasi-pass. of TawaY (S, K, TA) as signifying the contr. of na$ara; (TA;) as also ↓ AiT~awaY, (K, TA,) of the measure AifotaEala, mentioned by Az and ISd. (TA.) See also 5. ― -b2- [Hence,] AnTwY baTonuhu (assumed tropical:) [His belly became lean, or lank]; said of a camel, and of a sheep or goat. (JK voce AirotaqaY.) And AinoTiwaA='u AlHa$aA (assumed tropical:) [The state of being lean, or lank, in the belly]. (S and TA voce A^axoTafa, q. v.) ― -b3- See also a verse cited in the first paragraph. ― -b4- [Hence also,] AnTwY EalaY AlHiqodi, and Alwud~i, (assumed tropical:) He conceived [as though he infolded] in the heart rancour, malevolence, malice, or spite, and love, or affection. (MA.) And AnTwY qalobuhu EalaY gil~K (assumed tropical:) [His heart conceived, as though it infolded, rancour, malevolence, malice, or spite]. (TA.)
8 A_iTotawaYa
see the next preceding paragraph.
Taw~N *
: see TawFY.
TaY~N *
[originally an inf. n., of TawaY, q. v.,] and ↓ TiY~N and ↓ TiwaY, [said in one place in the TA to be like A_ilaY, but I think that this is only said to show that its first vowel is kesr and the second fet-h, and that it is correctly TiwFY, for there is no reason for its being imperfectly decl.,] accord. to the M, are sings. of A^aTowaA='N, which it explains as signifying The lines, or streaks, and creases, of the folding of a garment, or piece of cloth, and of a written piece of paper, and of the belly, and of fat, and of the guts, and of a serpent, and of other things; and it is said in the T and K that ↓ maTaAwK, of which the sing. is ↓ maTowFY, signifies the A^aTowaA=' of the serpent, and of the guts, and of fat, and of the belly, and of a garment, or piece of cloth: (TA:) one says, A^amaEaAy^ihaA ↓ maA baqiyato fiY maTaAwiY vamiylapN [There remained not in the creases of her, or their, guts any relic of food]: (A, TA:) and Ald~iroEi ↓ maTaAwiY signifies the creases of the coat of mail when it is drawn together, or contracted. (TA.) [Hence,] one says, EalaY jabiynihaA A^aTowaA='u Aln~ajomi i. e. TaraAy^iquhu [app. meaning Upon her forehead (for so jabiyn sometimes signifies) are the wrinkles indicative of the time for the payment of the debt of nature]. (TA.) The A^aTowaA=' in the she-camel are The TaraAy^iq [i. e. lines, or streaks, or perhaps creases, or wrinkles,] of the fat (S, K, TA) of the hump: (K, TA:) [or the creases, or wrinkles, one above another, of the side and of the hump; for] Lth says, TaraAy^iqu janobihaA wasanaAmhaA TaY~N fawoqa TaY~K [the creases, or wrinkles, of her side and of her hump are, or consist of, TaY~ above TaY~]. (TA.) And AHn says that A^aTowaA='N signifies The bending [or rather he should have said, or perhaps he did say, the places of bending] in the tail of the locust, [which are] like Euqad [or articulations]: and the pl. [of mult.] is ↓ TiwaY [said to be like A_ilaY, but I think that it is correctly TiwFY, as I have observed above]. (TA.) ― -b2- One says also, wajadotu fiY TaY~i AlkitaAbi ka*aA [lit. I found within the folding of the writing, or letter, such a thing; meaning, infolded, or enclosed, or included, in it; or among the contents, or implications, of it]: and fiY A^aTowaA='i Alkutubi and ↓ maTaAwiyhaA [lit. within the folds, or places of folding, of the writings, or letters]. (A, TA.) And Algil~u fiY TaY~i qalobihi (tropical:) [Rancour, malevolence, malice, or spite, is conceived, as though it were infolded, in his heart]. (TA. [See 7.]) And A^adorajaniY fiY TaY~i Aln~isoyaAni (tropical:) [He, or it, infolded me within the folding of oblivion]. (TA.) ― -b3- See also TawFY. ― -b4- And see TawiY~N. ― -b5- [Also A casing of stones or of baked bricks; and particularly such a casing of a well; an inf. n. used as a subst. properly so called; and often occurring in the lexicons &c. in this sense.]
TiY~N *
: see the next preceding paragraph, first sentence.
Tay~apN *
[inf. n. of un. of TawaY]. You say, TawaAhu Tay~apF waAHidapF [He folded it, &c., with one folding &c.]. (TA.)
Tiy~apN *
, (S, TA,) from Tawayotu Al$~aYo'a, (S,) is like jilosapN (S, TA) and rikobapN (S) and mi$oyapN, signifying A mode, or manner, of folding &c.; and a mode, or manner, of being folded &c. (TA.) One says, A_in~ahu laHasanu AlT~iy~api [Verily he is good in respect of the mode, or manner, of folding, &c.]. (K, TA.) And TawaAhu Tiy~apF jay~idapF [He folded it, &c., in a good mode, or manner, of doing so]. (TA.) And hence the saying of Dhu-rRummeh, kamaA tuna$~aru baEoda AlT~iy~api Alkutubu [Like as the writings, or letters, are unfolded after the folding in a particular manner]: (S, TA:) he said Tiy~ap, with kesr, because he did not mean a single time [of folding]. (TA.) ― -b2- [See also 1, second sentence, where it is mentioned as a simple inf. n., and sometimes pronounced TiyapN, without teshdeed.] ― -b3- Also i. q. niy~apN; (S, K;) and so ↓ Tawiy~apN; (K;) and [agreeably with this explanation] Kh says that it may mean A place of alighting or abode [to which one purposes repairing, or betaking himself], and it may mean an object of aim or purpose or intention [whatever it be]: (S:) and in the A it is expl. as meaning the direction towards which countries are traversed: (TA:) one says Tiy~apN baEiydapN i. e. [A place of alighting or abode &c.] that is distant, or remote: and baEudato Ean~aA Tiy~atuhu i. e. The place of alighting, or of abode, to which he purposed repairing [was distant, or remote]: and maDaY liTiy~atihi i. e. [He went] to his niy~ap [meaning either place of alighting &c. or object of aim &c.] that he purposed: (S:) and laqiytuhu biTiy~aAti AlEiraAqi i. e. [I met him in] the regions, or quarters, or directions, of El-'Irak: and sometimes it is pronounced TiyapN, without teshdeed. (TA.) ― -b4- Also An object of want or need. (TA.) [Therefore maDaY liTiy~atihi may be rendered He went to accomplish his object of want or need.] ― -b5- A=xira Tiy~apK is syn. with A=xira maxoTarK [expl. voce xaTorapN, q. v.]. (TA in art. xTr.)
TawFY *
A skin for water or milk; syn. siqaA='N; (K;) as also ↓ TaY~N: or the former signifies a skin (sqA=') that has been folded having in it its moisture, and has consequently become dissundered; app. an inf. n. [of TawiYa] used as a subst. [properly so called]: and ↓ siqaA='N TawK signifies [the same, or] a skin that has been folded having in it moisture, or some remains of milk, in consequence of which it has become altered, and stinking, and dissundered by putrefaction. (TA.) -A2- Also Hunger; (S;) [and] so ↓ Taw~N [if not a mistranscription]. (TA. [See TawiYa, of which the former is an inf. n., as also TiwFY.])
TuwFY *
is said by some to be like ↓ TiwFY, meaning A thing twice done [as though folded]; and to be thus in the Kur [xx. 12 and lxxix. 16]; meaning twice sanctified [referring to the valley there mentioned]; (S, TA; [and thus expl., and said to be like vinFY, in the Ksh and by Bd;]) or, as El-Hasan says, twice blest and sanctified: (S, TA:) or meaning twice called [referring to the calling of Moses mentioned in the context]. (Ksh and Bd in xx. 12, and in like manner says Er-Rághib.) [But TuwaY (as most pronounce it) or TuwFY, in the Kur, is generally held to be the name of a certain valley. Golius explains TuwFY and TiwFY as meaning “ Plicata, plicabilis, res; ” which is a mistake: and he adds, “ Ambulatio, incessus reciprocatus, ultro citroque in se rediens: ” for the latter of these explanations, both of which he gives as on the authority of J and the K, I am quite unable to account.]
TiwFY *
: see the next preceding paragraph: ― -b2- and see also TaY~N, in two places.
TawaY AlbaToni *
A man lean, or lank, in the belly; (S, TA; [in the Ham, p. 708, erroneously written TiwaY AlbaToni, and there expl. as meaning naturally small in the belly;]) as also ↓ munoTawK [or rather munoTawiY AlbaToni]; (TA;) and so ↓ Tay~aAnu. (Ham p. 495.) ― -b2- And [hence], (K, TA,) as also ↓ TaAwK, and ↓ Tay~aAnu, (S, K, TA,) (assumed tropical:) Hungry: (S, TA:) or having eaten nothing: fem. [of the second] TaAwiyapN (K) and [of the third] Tay~aA or Tay~aA='u [like HayoraY and HayoraA='u pls. of HayoraAnu]. (K accord. to different copies.) ― -b3- See also TawFY.
TawiY~N *
A bundle of baz~ [meaning cloths or stuffs or garments, or a kind, or kinds, thereof: so called as being folded together]: thus in the Tekmileh [and in copies of the K]: in [some of] the copies of the K, mina Alburodi in the place of mn Albaz~i. (TA.) ― -b2- And A well that is cased (S, M, Msb, * TA) with stones, or with baked bricks; as also ↓ TaY~N: (TA:) of the measure faEiylN in the sense of the measure mafoEuwlN: (Msb:) it is masc., but may be made fem. to accord. with the meaning [i. e. biy^orN]: (M, TA:) pl. A^aTowaA='N: accord. to the K, ↓ Tawiy~apN signifies a well; but [SM says] I have not seen that any one has mentioned this. (TA.) -A2- And A saAEap [meaning short portion] of the night: (K:) one says, A^atayotuhu baEoda TawiY~K mina All~ayoli [I came to him after a short portion of the night]: mentioned by ISd. (TA.)
Tawiy~apN *
(assumed tropical:) The Damiyr [meaning heart, or mind]: (S, K, TA:) so called because it is [as though it were] folded upon the secret, or because the secret is [as though it were] infolded in it. (TA.) ― -b2- See also Tiy~apN. ― -b3- And see TawiY~N.
maA biAld~aAri TuwawiY~N *
[like duwowiY~N or dawawiY~N, if not a mistranscription for TuwriY~N,] means [There is not in the house] any one. (TA.)
Tay~aAnu *
: see the paragraph commencing with TawiY AlbaToni, in two places. [Tay~aAnN, perfectly decl., belongs to art. Tyn, q. v.]
TaA='N *
: see art. TY.
TaAyapN *
A saToH [or flat top or roof of a house] (Az, S, K) upon which one sleeps. (Az, TA.) ― -b2- And A place in which dates are put to dry in the sun. (S, K.) ― -b3- And A great rock in land containing sand, (K, TA,) or in which 9are no stones: mentioned by ISd. (TA.) -A2- jaA='ati AlA_ibilu TaAyaAtK means [The camels came] in herds; syn. quToEaAnFA: the sing. is TaAyapN. (TA.)
TaAwK *
A gazelle that bends, [or is bending,] or has bent, his neck, on the occasion of lying down, and then lies down, or has [lain down and] slept free from fear. (TA.) ― -b2- And TaAwiY Alka$oHi Rendered lean or lank; not large in the sides. (Ham p. 495.) ― -b3- See also the paragraph commencing with TawiY AlbaToni.
$iEorN TaAwiY~N *
Verse of which the [fundamental] rhyme-letter is T: [but] Kh says that its A is originally Y. (TA.)
maTowFY *
; and its pl. maTaAwK, and as a prefixed n. maTaAwiY: see TaY~N, in five places. maTowFY may be used as an inf. n., meaning The folding of a garment, or piece of cloth: and as meaning the place of folding thereof: and signifies also the inside thereof. (Har p. 160.)
miTowFY *
[A winder for thread;] a thing upon which spun thread is wound. (TA.) ― -b2- And, as a word used by the vulgar, [but by them generally pronounced maTowaY, with fet-h, and without tenween,] A small [clasp-] knife. (TA.)
maTowiY~N *
[Folded, folded up, or folded together, and rolled up: see 1, first sentence. ― -b2- And hence, (assumed tropical:) Made compact, as though folded; and round, like a scroll]. You say AimoraA^apN maTowiy~apu Alxaloqi (S and K in art. mkr) [meaning, accord. to the PS in that art., (assumed tropical:) A plump woman; and the same seems to be indicated by what immediately follows it in the S itself: but it is more correctly rendered (assumed tropical:) a woman compacted, or rounded, in make: see TuwiYa jisomuhu. It may, however, signify also (assumed tropical:) A woman lean, lank, or slender, in make; lit., rendered lean, &c.: see TawaAhu]. ― -b3- biy^orN maTowiy~apN (S, TA) A well cased with stones [or with baked bricks]. (TA.) ― -b4- waA@ls~am`waAtu maTowiy~aAtN biyamiynihi, in the Kur [xxxix. 67, generally understood to mean And the heavens shall be folded together, or rolled up, by his right hand], has been expl. as meaning [that they shall be] destroyed: so says Er-Rághib. (TA.)
munoTawK *
, or munoTawiY AlbaToni: see the paragraph commencing with TawiY AlbaToni. TY
2 Tay~ayotu TaA='F *
I wrote a T. (TA.)
TaA='N *
, also pronounced TaA, One of the letters of the alphabet [i. e. the letter T]: masc. and fem.: Kh says that its A is originally Y. (TA.) [See art. T.] -A2- It is also an epithet applied to a man, meaning Multum coiens. (KL, TA.)
TaY~a *
: and TiY~N: and Tay~apN: and Tiy~apN (also pronounced TiyapN): and Tay~aAnu, fem. Tay~aA or Tay~aA='N: see in art. TwY. Tyb
1 TaAba *
, aor. yaTiybu, (S, Msb, K, &c.,) inf. n. TiybN (S [but there mentioned app. as a subst.], O, Mgh, Msb, K) and TiybapN (S, O, K) and TaAbN (K) and TuwbaY [q. v. infrà] (Ksh and Bd in xiii. 28) and taToyaAbN, (S, K,) [the last of which is of a measure denoting intensiveness, and is said in the TA to be with fet-h because it is unsound, whereas the inf. n. of a sound verb, if of the measure tfEAl, is with kesr, but this is a strange mistake, (see 2 in art. byn,)] It was, or became, the contr. of xabiyv, (S, Mgh,) in two senses: (Mgh:) [i. e.] it was, or became, [good,] pleasant, delightful, delicious, sweet, or savoury; syn. la*~a; (A, K;) or kaAna la*iy*FA; (Msb;) or it was esteemed [good,] pleasant, delightful, delicious, sweet, or savoury, in taste, and in odour: (Mgh:) and it was, or became, pure, (Mgh, K,) or clean. (Mgh.) [See also Tay~ibN.] ― -b2- [Hence,] TaAbato nafosuhu (assumed tropical:) His mind [or he himself] was, or became, [cheerful, happy, pleased,] dilated, or free from straitness. (Msb.) And Tibotu bihi nafosFA i. q. TaAbato bihi nafosiY (assumed tropical:) [i. e. I, or my mind, was, or became, cheerful, happy, pleased, or dilated, by means of it; agreeably with what next precedes: or pleased, content, or willing, to grant, concede, give, or do, it]: (S, O, K:) [for] TaAbato nafosuhu biAl$~aYo'i [often] signifies (tropical:) He granted, conceded, or gave, the thing, liberally, [willingly, or of his own good pleasure,] without constraint, and without anger. (TA.) And faEalotu *`lika biTiybapinafosK (assumed tropical:) I did that [of my own free will; willingly;] not being constrained by any one. (S, O.) And TaAbato nafosiY Ealayohi (assumed tropical:) [My mind was agreeable to it]; said when a thing is agreeable, or suitable, to one's mind; and [in like manner] Tibotu nafosFA Ealayohi. (TA.) And TaAbato nafosuhu liloEamali wagayorihi [He was cheerful, happy, pleased, or willing, to do work &c.]. (K in art. n$T.) And TaAbato nafosiY Eano *`lika tarokFA (assumed tropical:) [I was pleased, willing, or content, to leave, give up, relinquish, or be without, that]; and [in like manner] Tibotu nafosFA Eanohu: whence, in the Kur [iv. 3], faA_ino Tibona lakumo Eano $aYo'K minohu nafosFA (assumed tropical:) [But if they be pleased, or willing, or content, to give up, or relinquish, or remit, unto you somewhat thereof]. (TA.) ― -b3- And TAb, (A, O, Msb, TA,) inf. n. TiybN (Msb, K) and TiybapN, (K,) (tropical:) It was, or became, lawful, allowable, or free. (A, O, Msb, K, * TA.) [In the K, AlT~iybu and AlT~iybapu are expl. as meaning AlHil~u, which Golius has supposed to mean in this case “ quod licitum, legitimum; ” and which Freytag has in like manner expl. as meaning “ res licita, ” and “ licitum: ” but it is here an inf. n., of Hal~a; not syn. with the epithet AlHalaAlu, which is given as an explanation of AlT~ay~ibu.] You say, TaAba liY ka*aA (tropical:) Such a thing became, or has become, lawful, &c., to me. (A.) Hence the saying of Aboo-Hureyreh, AaloA=na TaAba AlD~iraAbu, (TA,) or TaAba A@moDarobu, (O, TA,) as some relate it, accord. to the dial. of Himyer, (TA,) meaning TaAb A@lD~arobu, i. e. (assumed tropical:) Now fighting has become lawful. (O, TA.) faA@nokiHuwA maA TaAba lakumo mina A@ln~isaA='i, in the Kur [iv. 3], means (assumed tropical:) [Then take ye in marriage] such as are lawful to you [of women]. (Mgh.) ― -b4- And TaAbati AlA^aroDu, (K, TA,) inf. n. TiybN, (TA,) (assumed tropical:) The land became abundant in herbage. (K, TA.) -A2- See also 2, in two places: ― -b2- and see 10.
2 Ty~bhu *
, (S, M, A, MA, O, Msb, K,) inf. n. taToyiybN; (KL;) and ↓ ATAbhu; (S, O, K;) and ↓ TaAbahu; (IAar, M, K;) He, or it, made it, or rendered it, good, pleasant, delightful, delicious, sweet, or savoury: perfumed, or rendered fragrant, him, or it: (S, MA, O, * K, * KL:) [and made it or rendered it, pure, or clean: (see 1, first sentence:)] you say, Ty~b julasaA='ahu He perfumed his companions with whom he was sitting: (A:) and Ty~b Alv~awoba and ↓ TaAbahu [He perfumed the garment]: (IAar, M, TA:) or Tay~abotuhu I daubed, or smeared, him, or it, with perfume, or some odoriferous or fragrant substance: (Msb:) and Tay~abahu biAlT~iybi [He perfumed him, or daubed him, or smeared him, with some odoriferous or fragrant substance]. (TA.) ― -b2- [Hence,] Ty~b binafosihi [and Ty~b nafosahu, which latter is a phrase of frequent occurrence, (assumed tropical:) He placated, or soothed, his mind;] he spoke to him pleasantly, sweetly, or blandly. (TA.) And Tay~abota nafosiY Eanoka (assumed tropical:) [Thou hast made me to be pleased, or happy, or content, without thee]. (S in art. slw.) ― -b3- And Ty~bhu (assumed tropical:) He made it lawful, allowable, or free. (TA, from a trad.) [Hence,] Tay~aba ligariymihi niSofa AlmaAli (tropical:) He acquitted his debtor of the half of the property; gave up, resigned, or remitted, it to him. (A.) ― -b4- See also 10.
3 TAybhu *
, (S, O, K,) inf. n. muTaAyabapN, (KL,) He jested, or joked, with him; (S, O, K;) indulged in pleasantry with him. (KL.)
4 A^aToyaba
see 2: ― -b2- and see also 10, in four places. -A2- ATAb signifies also He brought, brought forward, offered, or proffered, good, pleasant, delicious, or savoury, food. (O, K.) ― -b2- (assumed tropical:) He spoke good, pleasant, or sweet, words. (O, K.) ― -b3- (assumed tropical:) He begat good children. (K.) ― -b4- And (assumed tropical:) He wedded lawfully. (O, K.) -A3- maA A^aToyabahu, and maA A^ayoTabahu, the latter formed by transposition, (S, TA,) or a dial. var. of the former, (TA in art. yTb,) and A^aToyibo bihi, and A^ayoTibo bihi, are all allowable [as meaning How good, pleasant, delightful, delicious, or sweet, is he, or it! or how pure, or clean, &c.!]. (TA.) ― -b2- And one says, maA A^aToyaba nafosahu Eanoka [How pleased, or happy, or content is he to be without thee, or to give thee up, or to relinquish thee!]. (IAar, K in art. sfT.)
5 tTy~b *
[quasi-pass. of 2, as such signifying It became, or was made or rendered, good, pleasant, &c.: and] he perfumed himself, or made himself fragrant, (A, Msb, TA,) biAlT~iybi [with perfume], (Msb,) or biAl$~iYo'i [with the thing]. (TA.)
10 AstTAbhu *
, (S, K,) and AisotaToyabahu, (Sb, Msb, K,) and ↓ ATAbhu, (TA,) and ↓ A^aToyabahu, and ↓ Ty~bhu, (K,) and ↓ TaAbahu, (TA, [but this last I think doubtful,]) He found it, (S, K,) or saw it, (Msb,) to be Tay~ib [i. e. good, pleasant, &c.]. (S, Msb, K.) One says, AstTAb fulaAnN Ald~iymapa [Such a one found, or saw, to be good, or pleasant, the lasting and still rain]. (A.) ― -b2- And AstTAb, (S, A, O, Msb, K,) or AstTAb nafosahu, (TA,) and ↓ ATAb, (A, O, K,) or nafosahu ↓ ATAb, (TA,) i. q. AisotanojaY [i. e. He washed, or wiped with a stone, or a piece of dry clay, the place of exit of his excrement]. (S, A, O, Msb, K.) [This signification is said in the TA to be tropical; but it is not so accord. to the A.] ― -b3- And AstTAb He shaved his pubes. (O, K, TA.) ― -b4- And He asked people for sweet water. (K.) Thus, accord. to IAar, the saying [of a poet] falam~aA A@sotaTaAbuwA Sub~a fiY AlS~aHoni niSofuhu means And when they asked for sweet water [the half of it was poured forth into the bowl]: but it is also expl. agreeably with what here follows. (TA.) ― -b5- He (a man) drank TaAbap [i. e. wine]: so in the M. (TA.)
TaAbN *
is an inf. n. of TaAba, (K,) and syn. with TiybN and also with Tay~ibN, q. v.: a poet says, praising 'Omar Ibn-'Abd-El-'Azeez, muqaAbalu AlA_iEoraAqi fiY AlT~aAbi AlT~aAbo bayona A^abiY AlEaASiY waA=li AlxaT~aAbo [i. e. Rooted by the father's and the mother's side in unsullied goodness, or the like, between Abu-l- 'Ásee on the one side and the family of ElKhattáb on the other: for it is evidently cited as an ex. of AlTAb used as a subst. and as an epithet; so that by fY AlTAb AlTAb is meant fY AlT~iybi AlT~ay~ibi: otherwise it might be supposed that the literal repetition is meant to denote simply corroboration, as appears to be the case in an instance which will be mentioned in what follows:] the object of praise being the son of 'Abd-El-'Azeez the son of Marwán the son of El-Hakam the son of Abu-l-'Ás [or 'Ásee], and his mother being Umm-'Ásim the daughter of 'Ásim the son of 'Omar the son of El-Khattáb. (S, O.) ― -b2- Ea*oqu A@boni TaAbK is the name of A sort of palm-trees in El-Medeeneh [app. so called because of the sweetness of their fruit, or TAb may in this instance be for TaAbap, a name of ElMedeeneh]: (K:) or, as also ruTabu A@boni TaAbK, a sort of dates of El-Medeeneh: (S, O:) or Aibonu TaAbK is a name of a sort of fresh ripe dates: (K:) and Ea*oqu A@boni TaAbK and Ea*oqu A@boni zayodK are two sorts of dates: (S:) accord. to IAth, ruTabu A@boni TaAbK is the name of a sort of dates of El-Medeeneh so called in relation to Ibn-Táb, a man of its inhabitants. (TA.) ― -b3- TAb TAb is [asserted to be] One of the names of the Prophet in the Gospel; [but where said to occur, I know not;] the interpretation of mA^* mA^*; [app. a mistranscription for maA* maA*, meaning “ very good in disposition, ” &c.;] the second word corroborating, and denoting intensiveness of signification. (TA.)
TuwbN *
, mentioned in this art. in the S and K, [as though it were originally TuyobN,] see in art. Twb.
TiybN *
an inf. n. of TaAba. (O, Mgh, * Msb, K.) [Used as a simple subst., Goodness, pleasantness, &c.] You say, maA bihi mina AlT~iybi [There is not in him aught of goodness, &c.]: you should not say, mn AlT~iybapi. (S, O.) [See also TaAbN: and TuwbaY.] ― -b2- [Also] a word of well-known meaning; (K;) [A perfume; a fragrant, or an odoriferous, substance;] a substance with which one perfumes himself, (S, O, Msb,) of what is termed EiTor. (Msb.) [The pl. accord. to Golius and Freytag is A^aToyaAbN. Hence, jawozu AlT~iybi The nutmeg: see jwz.] ― -b3- Also The most excellent of any sort of thing. (K.) [See also A^aToyabu: and Tay~ibapN.]
TaAbapN *
Wine: (S, O, K:) as though meaning Tay~ibapN; and originally TayabapN: (AM, TA:) or i. q. EaSiyrN [i. e. expressed juice]. (TA, from an explanation of a trad.) -A2- TaAbapu: see what next follows.
Tayobapu *
a name of The city of the Prophet; (S, O, Msb, K;) as also ↓ TaAbapu, (O, Msb, K,) and ↓ AlT~ay~ibapu, and ↓ AlmuTay~abapu, (K,) which last may be also written ↓ AlmuTay~ibapu. (TA.)
TiybapN *
an inf. n. of TaAba. (S, O, K.) ― -b2- Also The clearest of wine: (K:) and the choicest of herbage. (TA.) -A2- Tiybapu is a name of The well Zemzem. (O, K.)
saboYN TiyabapN *
(tropical:) Persons (As, TA) made captive lawfully, (As, S, * A, O, * K, * TA,) without perfidy and breach of covenant, (S, A, O, K,) not made so when a covenant is existing with them, (As, TA,) nor when there is any doubt respecting their state of slavery: (O:) TiyabapN, in the sense of Tay~ibN, is [said to be] the only instance among nouns, (TA,) or rather among epithets, (MF, TA,) of fiEalapN, with kesr and then fet-h, (TA,) i. e. with only fet-h to the E. (MF, TA.)
TuwbaY *
, of the measure fuEolaY from AlT~iybu, originally TuyobaY, (Zj, S, O, Msb,) an inf. n. of TaAbN, (Ksh and Bd in xiii. 28,) syn. with TiybN: (Seer, K: [in my MS copy of the K Tay~ib, a manifest mistake:]) and fem. of A^aToyabu: (ISd, K:) and pl. of Tay~ibapN, (K,) accord. to Kr, who says that there is no word like it except kuwsaY pl. of kay~isapN, and DuwqaY pl. of Day~iqapN; but ISd says that, in his opinion, TuwbaY and kuwsaY and DuwqaY are fems. of A^aToyabu and A^akoyasu and A^aDoyaqu, because fuEolaY is not a pl. measure: Kr also adds that they did not say ↓ TiybaY, like as they said kiysaY and DiyqaY; (TA; [see DuwqaY, in art. Dyq;]) [but Sgh says that] ↓ TiybaY is a dial. var. of TuwbaY: (O:) Aboo-Hátim Sahl Ibn-Mohammad Es-Sijistánee relates that an Arab of the desert, reciting as a pupil to him, persisted in pronouncing TuyobaY for TuwbaY: (TA:) it signifies HusonaY [as meaning A good final, or ultimate, state or condition]: and (some say, O, Msb) xayorN [meaning good, good fortune, and the like]: (O, Msb, K:) and xiyrapN [meaning God's blessing or favour, &c.]; (K;) as some say: (TA:) or eternal life: (Zj, TA:) or a pleasant life: (Msb:) and (O, K) a certain tree in Paradise; (S, O, K;) thus the Prophet is related to have said; and MF says that it is a proper name thereof, not admitting the article Al, and the like is said in the M: (TA:) or it signifies Paradise in the Indian language; (O, K;) or, accord. to Sa'eed Ibn-Jubeyr, in the Abyssinian language: (O:) as also ↓ TiybaY. (K.) These different significations are assigned by different persons to this word in the phrase in the Kur [xiii. 28] TuwbaY lahumo [which seems to be best rendered as an announcement, meaning A good final state, &c., shall be to them, or be their lot]: (Msb, TA:) Sb holds that it is an invocation of good, or a prayer, [as though qulo i. e. “ say thou ” were understood before it,] and that TwbY is virtually in the nom. case, i. e. marofuwE, as is shown by the words immediately following waHusonu maA=bK: but Th, who makes TwbY to be an inf. n. like rujoEaY, says that one reading is TuwbaY lahumo waHusona maA=bK, like the phrase saqoyFA lahu: MF, however, [supposing Th to have said TuwbFY, though I think it indubitable that he said TuwbaY, and only meant that it was used as virtually, not literally, with tenween,] observes that rujoEFY, with tenween, is not known to have been transmitted from any one of the leading authorities on the Arabic language. (TA.) Katádeh says that TuwbaY lahumo is a phrase of the Arabs; who say, TuwbaY laka A_ino faEalota ka*aA waka*aA [A good final state &c., be to thee, or be thy lot, or shall be to thee, if thou do such and such things]: and it is said in a trad., TuwbaY lil$~aA^omi [May good, &c., betide Syria]; in which case, TwbY is of the measure fuEolaY from AlT~iybu, and does not mean “ Paradise, ” nor “ the tree. ” (L, TA.) One says, TuwbaY laka and TuwbaAka; (S, K;) but not Tuwabyoka: (Yaakoob, S, O: [in one of my copies of the S Tuwbiyka:]) or TuwbaAka is a barbarism: (O, K:) it is disallowed by the T, and by most of the grammarians: but Akh says that it is used by some of the Arabs; and Ibn-El-Moatezz uses it in the following verse: mar~ato binaA saHarFA TayorN faqulotu lahaA TuwbaAki yaA layotanaA A_iy~aAki TuwbaAki [A flock of birds passed by us a little before daybreak, and I said to them, Good betide you: would that we were you: good betide you]: Esh- Shiháb El-Khafájee says that l is understood [before the k] in TwbAk; but MF has argued well against this assertion. (TA.)
TiybaY *
: see the next preceding paragraph, former half, in three places.
TiyaAbN *
A sort of palm-trees of El-Basrah, (L, K, TA,) the dates of which, when the gathering has been delayed beyond the usual time, fall, one after another, from their stones, so that the raceme remains with nothing upon it but the stones hanging to the bases of the dates; though they are large; and if the fruit is gathered when fully ripe, the stone does not come off with it. (L, TA.)
Tay~ibN *
(S, M, Mgh, O, Msb, K) and ↓ TaAbN, (S, M, O, K,) the latter originally TaAy^ibN and deprived of its medial radical letter, or of the measure faEalN, (M, TA,) Contr. of xabiyvN, (S, Mgh, O,) in two senses: (Mgh:) [i. e. good,] pleasant, delightful, delicious, sweet, or savoury; syn. la*iy*N; (Msb, K; *) or esteemed [good,] pleasant, delightful, delicious, sweet, or savoury, (musotala*~N,) in taste, and in odour: (Mgh:) and pure, (Mgh, K,) or clean. (Mgh.) You say TaEaAmN Tay~ibN Food [pleasant in taste; or] that descends easily [and agreeably] down the throat. (TA.) And maA='N Tay~ibN Sweet water; (O, TA;) or pure water. (TA.) [And raAy^iHapN Tay~ibapN A pleasant, sweet, or fragrant, odour.] And baladN Tay~ibN A country that has no salsuginous places in it: (O, TA:) or a land of good and fertile soil. (Mgh.) And SaEiydN Tay~ibN Pure ground. (Zj, Mgh, O.) And Alkalimu AlT~ay~ibu (assumed tropical:) [The good saying] i. e. laA A_il`ha A_il~aA A@ll~`hu [There is no deity but God]. (TA.) And fulaAnN fiY bayotK Tay~ibK i. e. (tropical:) [Such a one is of a good house, or family; meaning,] of high, or noble, birth. (TA.) And fulaAnN Tay~ibu AlA_izaAri (assumed tropical:) Such a one is continent, or chaste. (O.) And fulaAnN Tay~ibu AlA^axolaAqi (assumed tropical:) Such a one is [of good, or pleasant, dispositions;] easy in converse, conversable, or affable. (O, TA.) [And Tay~ibu Aln~afosi (assumed tropical:) Cheerful, happy, pleased, or dilated, in mind. (See TaAbato nafosuhu.) And nafosN Tay~ibapN bi$aYo'K (assumed tropical:) A mind cheerful, happy, pleased, or dilated, by means of a thing: or pleased, content, or willing, to grant, concede, give, or do, a thing: and Tay~ibapN Eano $aYo'K (assumed tropical:) pleased, willing, or content, to leave, give up, relinquish, or be without, a thing. (See, again, 1.)] ― -b2- Also (assumed tropical:) Lawful; allowable; allowable by, or agreeable to, law; legitimate; legal; or free. (Mgh, Msb, K.) laA yasotawiY A@loxabiyvu waA@lT~ay~ibu, in the Kur [v. 100], means (assumed tropical:) The unlawful and the lawful of property and the unrighteous and the righteous of deeds and the sound and the unsound of tenets or the like and the good and the bad of mankind [shall not be equal in your estimation]. (Mgh.) [See also the next paragraph.]
Tay~ibapN *
[fem. of Tay~ibN: and also a subst., made so by the affix p; meaning A good, pleasant, delightful, delicious, sweet or savoury, thing: and a pure, or clean, thing: pl. Tay~ibaAtN]. waA@lT~ay~ibaAti mina Alr~izqi, in the Kur [vii. 30], means And what are esteemed [good,] pleasant, delicious, sweet, or savoury, of foods and beverages. (Mgh.) And A^anofiquwA mino Tay~ibaAti maA kasabotumo, in the same [ii. 269], Expend ye of the good things that ye have gained: (Mgh:) or (assumed tropical:) of your lawful gains. (Mgh, O.) And kuluwA mina A@lT~ay~ibaAti, in the same [xxiii. 53], (assumed tropical:) Eat ye of the things that are lawful; of any such lawful things as are esteemed good, or pleasant. (TA.) AlT~ay~ibaAtu mina AlkalaAmi means (assumed tropical:) The most excellent of words, or speech; (Msb, TA;) the best thereof: (Msb:) and is meant by AlT~ay~ibaAtu in [the words of] the ta$ah~ud, [commencing with] Alt~aHiy~aAtu lil~`hi waAlS~alawaAtu waAlT~ay~ibaAtu: [see taHiy~apN, in art. HY:] and likewise in the Kur [xxiv. 26], where it is said, AlT~ay~ibaAtu lilT~ay~ibiyna; by the Ty~byn being meant the pure of men; accord. to Fr.: but these words of the Kur are otherwise expl., as meaning the good women are for the good men. (O.) ― -b2- See also Tayobapu.
Tuy~aAbN *
, with damm, means Tay~ibN jid~FA [i. e. Very good, pleasant, delightful, delicious, sweet, or savoury]. (S, O, TA. [In the K it is implied that it is simply syn. with Tay~ibN; like as many other intensive epithets are confounded therein with those that are not intensive.]) A poet says, A_in~aA wajadonaA maA='ahaA Tuy~aAbaA [Verily we found its water to be very good, pleasant, or sweet]. (S, O.)
A^aToyabu *
[Better, and best; more, and most, pleasant, delightful, delicious, sweet, or savoury]: its fem. is TuwbaY: (ISd, K:) and A^aTaAyibu is its pl.: (S:) and A^ayoTabu is a dial. var. of A^aToyabu, or is formed from the latter by transposition. (TA in art. yTb.) ― -b2- AlA^aToyabaAni [The two best, or most pleasant, &c., of things,] means (assumed tropical:) Eating and coïtus: (IAar, S, A, O, K:) or sleep and coïtus: (ISk, O, TA:) or the mouth and the vulva of a woman: (Yaakoob, A, O, K:) or fat and youthfulness: (A, K:) or strength and appetence: or youthfulness and briskness or liveliness or sprightliness: (Har p. 88:) or fresh ripe dates and the xirbiz [or water-melon]: or milk and dates. (TA.) ― -b3- And A^aTaAyibu signifies The best, or best parts, of a thing, (K, TA,) as of flesh-meat, &c.; (TA;) as also ↓ maTaAyibu, a pl. which has no sing., (K, TA,) of the same class as maHaAsinu and malaAmiHu, (TA,) or its pl. is ↓ maToyabN, (Ks, O, K,) or ↓ maTaAbN and ↓ maTaAbapN: (M, K:) or you say, A^aToEamanaA mino A^aTaAyibi Aljazuwri [He fed us from the best parts of the slaughtered camel], but not Aljzwr ↓ mn maTaAyibi; (S, O;) or you say, mino A^aTaAyibihaA and ↓ maTaAyibihaA; (As, A, O;) or the latter, but not the former; (Yaakoob, TA;) or you say A^aTaAyibu Aljazuwri, and Alr~uTabi ↓ maTaAyibu [the best of fresh ripe dates]; (IAar, K;) and AHn uses the phrase A^aTaAyibu AlkalaA^i [the best portions of the herbage]. (TA.)
A^ayoTab~apu AlEanozi *
and A^ayoTabatuhaA [mentioned in this art. because held to be formed by transposition (in Freytag's Lex. with Tu in each case)] The she-goat's lusting for the male. (AZ, O, K.)
maTaAbN *
: see A^aToyabu.
maToyabN *
: see A^aToyabu.
muTiybN *
[part. n. of 4: as such signifying] A lawful wedder: a woman said to her beloved, walaA zurotanaA A_il~aA waA^anota muTiybu [Nor didst thou visit us save when thou wast a lawful wedder]: because, in the estimation of excessive lovers, what is unlawful is more sweet. (TA.)
maTaAbapN *
: see A^aToyabu.
maToyabapN *
[A cause of pleasure or delight]. One says, h`*aA $araAbN maToyabapN liln~afosi This is a beverage [which is a cause of pleasure to the soul, or] with which the soul is pleased when drinking it. (S, O.) And in like manner one says of food. (TA.)
muTay~abN *
pass. part. n. of 2. (TA.) Hence, (TA,) Hilofu AlmuTay~abiyna [The covenant of the perfumed men]: (K, TA:) these were five tribes; Benoo-'Abd-Menáf and Benoo-Asad-Ibn-'AbdEl-'Ozzà and Benoo-Teym and Benoo-Zuhrah and Benu-l-Hárith and Benoo-Fihr: (TA:) and they were so called for the following reason: when Benoo-'Abd-Menáf desired to assume [the offices of] the HijaAbap and the rifaAdap and the liwaA=' and the siqaAyap, [see arts. Hjb &c.,] which belonged to Benoo-'Abd-ed-Dár, and these refused their consent, all of the above-mentioned, (K, TA,) having assembled in the house of Ibn-Jud'án, in the Time of Ignorance, (TA,) concluded a ratified covenant for the accomplishment of their affair, engaging not to fail in aiding one another: then they mixed some perfumes, and dipped their hands therein; after which they wiped their hands upon the Kaabeh in token of confirmation of the covenant: and Benoo-'Abded-Dár, also, and their confederates, (K, TA,) composing six tribes, Benoo-'Abd-ed-Dár and Jumah and Makhzoom and 'Adee and Kaab and Sahm, (TA,) concluded together another covenant, and were thence called AlA^aHolaAf: (K, TA:) this is the account commonly known and received: another account is the following: there came a man of the Benoo-Zeyd to Mekkeh for the purpose of [the religious visit termed] the Eumorap, having with him merchandise, and a man of Sahm bought this of him, and refused to pay him for it; whereupon he called to them from the summit of Aboo-Kubeys, and they arose, and entered into a covenant together to do him justice: thus relates Eth-Tha'álibee: (TA:) Mohammad was one of the muTay~abuwn, (K, TA,) being then twenty-five years old; and so was Aboo-Bekr: and 'Omar was an A^aHolafiY~. (TA.) ― -b2- AlmuTay~abapu: see Tayobapu.
AlmuTay~ibapu *
: see Tayobapu.
maToyuwbN *
pass. part. n. of TaAbahu [as syn. with Tay~abahu]; like maxoyuwTN [from xaATahu]. (TA.)
maTaAyibu *
: see A^aToyabu, in four places. TyH
1 TaAHa *
, aor. yaTiyHu, inf. n. TayoHN: see 1 in art. TwH. Sb says that this verb is [originally TawiHa, aor. yaTowiHu, i. e.,] of the measure faEila, aor. yafoEilu; like waliYa, aor. yaliY; accord. to those who say Taw~aHahu, and not Tay~aHahu: but accord. to those who say Tay~aHahu, it is [originally TayaHa, aor. yaToyiHu, of the measure faEala, aor. yafoEilu,] like baAEa, aor. yabiyEu. (L, TA.)
2 Ty~H *
: see 2 in art. TwH.
4 maA A^aToyaHahu *
: see 4 in arts. TwH and twh.
5 tTy~H *
, syn. with tTw~H: see 1 in art. TwH.
6 tTAyH *
It became scattered, or dispersed; or it flew away or about; syn. taTaAyara. (Ham p. 615.)
TayoHN *
A piece of wood that is in the A^aSol [app. meaning lower part] of the plough. (K.)
A^aSaAbatohumo TayoHapN *
(A, K) means Events that caused divisions between them, or that dispersed them, befell them: (K, TA:) so says Aboo-Sa'eed. (TA.) And one says, Taw~aHatohumo TayoHaAtN Calamities destroyed them. (TA.) And *ahabato A^amowaAluhumo TayoHaAtK Their possessions, or cattle, went away dispersed, or scattered, and remote. (TA.) [See also TayoxapN.]
TaAy^iHN *
: see art. TwH. ― -b2- kaf~N TaAy^iHapN occurs in a trad. of Aboo-Hureyreh as meaning A hand flying from its wrist. (TA.)
muTay~aHN *
, accord. to the K, signifies Bad, corrupt, or vitious: but it may be a mistransscription, for muTab~aHN [or this is a mistranscription for muTay~axN, which is expl. as having this meaning]. (TA.) Tyx
1 TaAxa *
, aor. yaTiyxu, (S, L, K,) inf. n. TayoxN; (L;) as also ↓ tTy~x; He became charged, reproached, or upbraided, with something bad, evil, abominable, or foul, (S, L, K,) either said or done. (L.) ― -b2- And TAx, aor. as above, (S, L, K,) and so the inf. n., (L,) He magnified himself, or was proud. (S, L, K.) ― -b3- And He exerted himself, or strove, and persisted, or persevered, in that which was vain. (K.) -A2- TaAxahu, aor. yiTiyxuhu, (S, L, K,) inf. n. TayoxN; as also TAxhu, aor. yaTuwxuhu, inf. n. TawoxN; but the former is the more common; (TA in art. Twx;) and ↓ Ty~xhu; He charged, reproached, or upbraided, him with something bad, evil, abominable, or foul, (S, L, K,) either said or done. (L.) And A^aSoHaAbahu ↓ Ty~x He reviled and harassed his companions. (Aboo-Málik, TA.) ― -b2- And TAx AlA^amora, inf. n. as above, He corrupted, vitiated, or marred, the affair. (ISd, TA.)
2 Tay~axa
see above, in two places. ― -b2- Ty~x AlEa*aAbu Ealayohi, (K,) or rather (TA) Ty~xhu AlEa*aAbu, (AZ, TA,) Punishment pressed severely, or persistently, upon him, so that it killed him. (AZ, K, TA.) ― -b3- And Ty~xhu Als~imanu Fatness filled him with fat and flesh. (AZ, K, TA.)
5 taTay~axa
see 1, first sentence.
TayoxN *
: see the next paragraph.
TiyxN *
a word imitative of the sound of laughing. (Sb, K.) qaAluwA Tiyxi Tiyxi, the word Tyx being in this case indecl., with kesr for its termination, means They uttered a reiterated laughing [like a repeating of Tiyx]. (Lth, K, TA.) -A2- Also, and ↓ TayoxN, Ignorance. (TA.)
TayoxapN *
(L, K) and ↓ TaAy^ixN and ↓ Tay~aAxapN [which last is a doubly intensive epithet] (L) Stupid, in whom is little good: (L, K:) or stupid and dirty: pl. of the first TayoxaAtN: it has no known broken pl. (L.) [See also TaboxapN and TanaxapN.] -A2- Also the first, Trial; sedition, or conflict and faction; or the like; syn. fitonapN; (K, TA;) and war. (TA.) [See also TayoHapN.]
TayuwxN *
A she-camel that goes to the right and left, and crops the extremities of the trees. (TA.)
Tay~aAxapN *
: see TayoxapN.
TaAy^ixN *
: see TayoxapN.
muTay~axN *
[app. applied to a camel] Smeared with tar. (K.) ― -b2- And Bad, corrupt, or vitious. (K.) Tyr
1 TaAra *
, aor. yaTiyru, (S, Msb,) inf. n. TayaraAnN (S, A, Msb, K) and TayoruwrapN (Lh, S, K, &c.) and TayorN, (K,) He (a winged creature) moved in the air by means of his wings; flew; (A, K;) moved in the air as a beast does upon the ground. (Msb.) ― -b2- It is also said of other things than those which have wings; as in the saying of El- 'Amberee (Kureyt Ibn-Uneyf, Ham p. 3): TaAruwA A_ilayohi zaraAfaAtK wawuHodaAnaA [They fly to it in companies and one by one]; (TA;) i. e. they hasten to it: for Tirotu A_ilaY ka*aA means (assumed tropical:) I hastened to such a thing: and Tirotu bika*aA (assumed tropical:) I outstripped, or became foremost, with such a thing. (Ham p. 6.) And TAr EalaY matoni farasihi (tropical:) He fled upon the back of his horse. (TA, from a trad.) And TAr Alqawomu (assumed tropical:) The people took fright and ran away quickly. (Msb.) And TaAruwA siraAEFA (assumed tropical:) They went away quickly. (TA.) ― -b3- [One says also, TAr Euqoluhu (assumed tropical:) His reason fled. And TAr fuw^aAduhu (tropical:) His courage (lit. his heart) fled away: see also 10: and see $aEaAEN. (Both are phrases of frequent occurrence.)] ― -b4- And TAr TaAy^ruhu: see TaAy^irN. ― -b5- [And see an ex. voce $iq~apN.] ― -b6- TAr qalobiY maTaArahu means (assumed tropical:) My heart inclined towards that which it loved, and clung to it. (TA, from a trad.) And TiyriY bihi, addressed to a woman, is expl. by IAar as meaning (assumed tropical:) Love thou, or become attached, to him. (TA.) ― -b7- TArt Eayonuhu (S and K in art. xlj) (assumed tropical:) His eye throbbed. (PS and TK in that art.) ― -b8- TAr lahu SiytN fiY Aln~aAsi (tropical:) [He became famous among the people; lit. means fame among the people became, or came to be, (SaAra,) his]. (A.) [And in like manner one says,] TAr lahu mino naSiybihi ka*aA (tropical:) Such a thing became his, or came to him, of his lot, or portion; syn. SaAra, and HaSala. (Mgh.) And TAr lanaA (tropical:) It came to our lot, or portion. (TA.) And TAr likul~K minohumo sahomuhu (tropical:) The share of each came to him. (TA.) ― -b9- See also 6, in two places. -A2- TaAra bihi is also syn. with Tay~arahu, q. v. (TA.) ― -b2- [Hence the metaphorical phrase TaArato bihaA AlEarabu expl. voce EarabapN.] ― -b3- TArt AlA_ibilu biA=*aAnihaA, (TA,) or biA^a*onaAbihaA, (O, TA,) thus [correctly] in the TS, (TA,) [like $aAlato biA^a*onaAbihaA,] means (assumed tropical:) The she-camels conceived. (O, TA.)
2 Ty~rhu *
, (S, A, Msb, K,) and Ty~r bihi, (K,) and ↓ ATArhu, (S, A, Msb, K,) and ↓ TAyrhu, (S, K,) and bihi ↓ TaAra, (TA,) He made him to fly. (A, Msb, K.) [See also 10.] ― -b2- Tay~ara AlEaSaAfiyra Eani Alz~aroEi He made the sparrows to fly away, [scared them, or dispersed them,] from the seedproduce. (A.) ― -b3- humo fiY $aYo'K laA yuTay~aru guraAbuhu [They are in that whereof the crow is not made to fly away, because of its abundance]: a prov. alluding to a state of plenty. (S, TA.) [See also guraAbN.] One says also A^uTiyra AlguraAbu [The crow was made to fly away]. (S.) [See muTaArN.] ― -b4- Ty~r fuw^aAdahu (tropical:) [He, or it, made his courage (lit. his heart) to fly away]. (S in art. fz, &c.) ― -b5- Ty~r AlmaAla bayona Alqawomi, and ↓ ATArhu, He divided the property into lots, or shares, among the people: (O, K, * TA:) A^aTarotu, signifying I divided into lots, or shares, occurs in a trad.; but some say that the A^ is a radical letter. (IAth, TA.) ― -b6- Ty~r AlfaHolu AlA_ibila means (assumed tropical:) The stallion made all the she-camels to conceive: (K, TA:) or, to conceive quickly. (TA.) And Tay~arato hiYa [or Tuy~irato?] They conceived quickly. (TA.)
3 TaAoyara
see 2, first sentence.
4 A^aToyara
see 2, in two places. -A2- ATArt A^aroDunaA Our land abounded, or became abundant, in birds. (TA.)
5 tTy~r minohu *
, (S, A, Msb, K,) and bihi, (S, K,) sometimes changed to AiT~ay~ara, (S, A, Msb,) as in the Kur xxvii. 48, the t being incorporated into the T, and this requiring a conjunctive A that the word may begin with it [and not with a quiescent letter], (S,) inf. n. [or rather quasi-inf. n.] TiyarapN, the only instance of the kind except xiyarapN, which is the same in relation to taxay~ara, (IAth,) He augured evil from it; regarded it as an evil omen. (S, Msb, K.) The Arabs, when they desired to set about an affair, passed by the places where birds lay upon the ground, and roused them, in order to learn thence whether they should proceed or refrain: but the law forbade this. (Msb.) They augured evil from the croaking of the crow, and from the birds' going towards the left; and in like manner, from the motions of gazelles. (TA.) tafaA='ala signifies the contr. of tTy~r. (TA.)
6 tTAyr *
(assumed tropical:) It became scattered, or dispersed; (S, K, TA;) flew away or about; went away; became reduced to fragments; (TA;) as also ↓ AstTAr, (K, TA,) and ↓ TaAra. (TA.) ― -b2- (tropical:) It became long, or tall; (S, K;) as also ↓ TaAra, (Sgh, K,) which is said of hair, (TA,) as is also the former, (S, TA,) and of a camel's hump. (Sgh, TA.) It is said in a trad., xu*o maA taTaAyara mino $aEarika (S, TA) [Clip thou] what has become long and dishevelled [of thy hair]. (TA.) ― -b3- tTAyr Als~aHaAbu fiY Als~amaA='i (assumed tropical:) The clouds became spread throughout the sky. (K, TA.) [See also 10.]
7 AnTAr *
It became split, slit, or cracked. (K, TA.) [See also 10, latter part.]
10 AstTAr *
[He made a thing to fly. See also 2. ― -b2- Hence,] (assumed tropical:) He drew forth a sword quickly from its scabbard. (K, * TA.) ― -b3- AusotuTiyra (assumed tropical:) It (for ex., dust, S) was made to fly. (S, K.) You say, kaAda yusotaTaAru mino $id~api Eadowihi (tropical:) [He was almost made to fly by reason of the vehemence of his running]. (A.) And AusotuTiyra fuw^aAduhu mina AlfazaEi (tropical:) [His courage (lit. his heart) was made to fly away by reason of fright]. (A.) ― -b4- (assumed tropical:) He was taken away quickly, as though the birds carried him away. (TA.) ― -b5- (assumed tropical:) He hastened, or was quick, in running; (K;) he ran quickly; (O, L;) said of a horse. (O, L, K.) [A signification of the pass. form; as though meaning he was made to fly.] ― -b6- (assumed tropical:) He was [flurried, or] frightened. (O, K.) [As though meaning originally he was made to fly by reason of fright.] -A2- AstTAr (tropical:) It (the dawn) spread; (S, A, Msb, K;) its light spread in the horizon: (TA:) [see musotaTiyrN:] and the verb is used in the same sense in relation to other things: (S:) said of lightning, it spread in the horizon: and of dust, it spread in the air: and of evil, it spread. (TA.) See also 6. ― -b2- (tropical:) It (a crack in a wall) appeared and spread. (A. [See also AstTAl.]) It (a slit, or crack, for Als~uwqu in the K is a mistake for Al$~aq~u, or, accord. to the L, a crack in a wall, TA) rose, (K,) and appeared. (TA.) (assumed tropical:) It (a crack in a glass vessel, and wear in a garment,) became apparent in the parts thereof. (TA.) ― -b3- (tropical:) It (a wall) cracked (K, TA) from the beginning thereof to the end. (TA.) (assumed tropical:) It (a glass vessel) showed a crack in it from beginning to end. (TA.) [See also 7.] -A3- AstTArt said of a bitch, She desired the male. (O, K.)
TayorN *
: see TaAy^irN, in seven places: ― -b2- and see also TayorapN, in two places. -A2- Tayoru Tayoru, (O,) or Tayori Tayori, (TA,) is a cry by which a sheep or goat is called. (O, TA.)
TayorapN *
and ↓ TayoruwrapN (S, K) and ↓ TayorN (S) (tropical:) Levity; inconstancy. (S, K, TA.) You say, fiY fulaAnK TayorapN and ↓ TayoruwrapN, (tropical:) In such a one is levity, or inconstancy. (S.) And ↓ Auzojuro A^aHonaA='a Tayorika (tropical:) [alluding to the original signification of TayorN, namely, “ birds, ”] means jawaAniba xif~atika waTayo$ika [agreeing with an explanation of the same saying voce HinowN, q. v.]. (S.) ― -b2- Also TayorapN (assumed tropical:) A slip; a stumble: hence the trad., A_iy~aAka waTayoraAti Al$~abaAbi (assumed tropical:) Beware thou of the slips and stumbles of youth. (TA.)
TiyorapN *
and TiyarapN and TiwarapN; see TaAy^irN; the second, in four places.
TayoruwrapN *
: see TayorapN, in two places.
Tay~aArN *
(tropical:) A sharp, spirited, vigorous, horse, (K, TA,) that is almost made to fly by reason of the vehemence of his running; (TA;) as also ↓ muTaArN. (K, TA. [The latter word in the CK written maTAr; but said in the TA to be with damm, and so written in a copy of the A.]) [See also Tay~uwrN.] ― -b2- See also musotaTiyrN. -A2- Also A company of men. (O.) -A3- As applied to A balance, it is not of the language of the Arabs: (O:) [i. e., it is post-classical:] it means an assay-balance (miyzaAnN and maEoyaArN) for gold; so called because of the form of a bird, or because of its lightness: or the balance for dirhems [or moneys] that is known among them [who use it] by the appellation of the qArsTwn [meaning the χαριστίων of Archimedes, (as is observed in a note in p. 178 of vol. ii. of the sec. ed. of Har,) i. e. the hydrostatic balance]: or, accord. to El-Fenjedeehee, the tongue (lisaAt) of the balance. (Har pp. 549-50.)
huwa Tay~uwrN fay~uwrN *
(assumed tropical:) He is sharp, and quick in returning [to a good state], or recovering [from his anger]. (K.) [See also Tay~aArN.]
TaAy^irN *
A flying thing [whether bird or insect]: (Msb, * TA:) pl. ↓ TayorN, (S, Msb, K,) like as SaHobN is pl. of SaAHibN: (S, Msb:) or TayorN is originally an inf. n. of TaAra: or an epithet contracted from Tay~irN: (TA:) or a quasi-pl. n.; (Mgh, TA;) and this is the most correct opinion: (TA:) [but see, below, a reason for considering it originally an inf. n.:] and TaAy^irN may also be quasi-pl. n., like jaAmilN and baAqirN: (TA:) ↓ TayorN is also sometimes used as a sing.; (Ktr, AO, S, Mgh, Msb, K;) as in the Kur iii. 43 [and v. 110], accord. to one reading: (S:) but ISd says, I know not how this is, unless it be meant to be [originally] an inf. n.: (TA:) [for an inf. n. used as an epithet is employed as sing. and pl.:] or TaAy^irN, only, is used as a sing., (Th, IAmb, Msb,) by general consent; and AO once said so in common with others: (Th:) but ↓ TayorN has a collective, or pl., signification: (IAmb, Msb:) and is fem.: (Mgh:) or is more frequently fem. than masc.: (IAmb, Msb:) the pl. of TayorN is TuyuwrN [a pl. of mult.] and A^aToyaArN [a pl. of pauc.]: (S, Msb, K:) or TuyuwrN may be pl. of TaAy^irN, like as sujuwdN is pl. of saAjidN: (TA:) TaAy^irapN is seldom applied to the female. (IAmb, Msb.) ― -b2- [AlT~aAy^ir is a name of (assumed tropical:) The constellation Cygnus; also called Ald~ajaAjapu.] ― -b3- huwa saAkinu AlT~aAy^iri means (tropical:) He is grave, staid, sedate, (K,) or motionless; so that if a bird alighted upon him, it would be still; for if a bird alight upon a man, and he move in the least, the bird flies away. (TA.) Of the same kind also is the saying, ruziqa fulaAnN sukuwna AlT~aAy^iri waxafoDa AljinaAHi (tropical:) [Such a one was endowed, or has been endowed, with gravity and gentleness]. (TA.) And Tuyuwruhumo sawaAkinu (tropical:) They are remaining fixed, settled, or at rest: and $aAlato naEaAmatuhumo signifies the contrary. (A, TA.) And ↓ kaA^an~a EalaY ruw^usihimu AlT~ayora (tropical:) [As though birds were on their heads] is said of a people, meaning them to be motionless by reason of reverence: (S, K:) it was said of the Companions of Mohammad, describing them as quiet and grave [in his presence], without levity: and the origin of the saying is this: that birds alight only upon a thing that is still and inanimate: (TA:) or that the crow alights upon the head of the camel, and picks from it the ticks, (S, K,) and the young ones thereof, (S,) and the camel does not move (S, K) his head, (S,) lest the crow should take fright and fly away. (S, K.) In like manner, waqaEa TaAy^iruhu means (tropical:) He became grave, or sedate. (Meyd.) And TaAy^iruhu ↓ TaAra (tropical:) He became light, or inconstant: (Meyd:) and he became angry; (O, K, TA;) like vaAra vaAy^iruhu and faAra faAy^iruhu: (TA:) or he hastened, and was light, or active, or agile. (Har p. 561.) ― -b4- And it is said in a trad., Alr~uw^oyaA EalaY rijoli TaAy^irK maA lamo tuEab~aro (O, TA) (assumed tropical:) A dream is unsettled as to its result, or final sequel, while it is not interpreted. (TA.) [The Arabs hold that the result of a dream is affected by its interpretation: wherefore it is added in this tradition, and said in others also, that the dreamer should not relate his dream, unless to a friend or to a person of understanding.] ― -b5- ↓ Eay~avato Tayoruhu see expl. in art. Eyv. ― -b6- TaAy^irN also signifies A thing from which one augurs either good or evil; an omen, a bodement, of good or of evil: (K:) and ↓ TiyarapN (S, K) and ↓ TiyrapN (K) and ↓ TiwarapN (IDrd, Sgh, K, TA [in the CK, in this art., erroneously, TuwrapN, but in art. Twr it is Tiwarap,]) a thing from which one augurs evil; an evil omen or bodement; (S, K, &c.;) contr. of faA^olN: (TA:) and TaAy^irN signifies fortune, (A'Obeyd, K, TA,) whether good or evil: (TA:) and especially evil fortune; ill luck; as also ↓ TayorN and ↓ TiyarapN: for the Arabs used to augur evil from the croaking of the crow, and from birds going towards the left: [see 5:] (TA:) and ↓ TiyarapN is an inf. n. [or rather a quasi-inf. n.] of taTay~ara, [q. v.,] (IAth,) and signifies auguration of evil. (Msb.) The Arabs used to say, to a man or other thing from which they augured evil, (TA,) TaAy^iru A@ll~`hi laA TaAy^iruka, (ISk, S, IAmb,) and TAy^ra All~`h lA TAy^rak, meaning What God doth and decreeth, not what thou dost and causest to be feared: (IAmb:) accord. to ISk, one should not say A@ll~`hi ↓ Tayoru: (S:) but the Arabs are related to have said, also, laA Tayora A_il~aA Tayoru A@ll~`hi [There is no evil fortune but that which is of God]; like as one says, laA A^amora A_il~aA A^amoru A@ll~`hi. (As, S.) They also used to say, jaraY lahu AlT~aAy^iru biA^amori ka*aA [Fortune brought to him such an event]: and hence fortune, whether good or evil, is called TAy^r. (TA.) And it is said in the Kur [vii. 128], A_in~amaA TaAy^iruhumo Einoda A@ll~`hi, meaning Their evil fortune, which will overtake them, is only that which is threatened to befall them in the latter state, [with God,] and not that which befalls them in the present state of existence: (TA:) or the cause of their good and evil is only with God; i. e., it is his decree and will: or the cause of their evil fortune is only with God; i. e., it is their works, which are registered with Him. (Bd.) It is said in a trad., that Mohammad liked what is termed faA^ol, and disliked what is termed ↓ Tiyarap: (S:) and in another, that he denied there being any such thing as the latter. (TA.) -A2- Also The means of subsistence; syn. rizoqN. (K:) or misery: or happiness: every one of these three significations has been assigned to it in the Kur xvii. 14: in which, accord. to AM, it is meant that God has decreed to every man happiness or misery, according as He foresaw that he would be obedient or disobedient. (TA.) [See also what immediately follows.] -A3- Also The actions of a man which are [as it were] attached as a necklace to his neck. (S, Msb, K.) And this is [also said by some to be] its signification in the Kur xvii. 14. (Jel.) [The actions of a man are the cause of his happiness or misery.] -A4- AlT~aAy^iru signifies also The brain. (AAF, L, K.)
A^aToyaru mino EuqaAbK *
[More swift of flight than an eagle] is a prov. said of an EqAb because it may be in the morning in El-' Irák and in the evening in El- Yemen. (Meyd.)
maTaArN *
[A place to or from which a bird or other thing flies: in the phrase TaAra qalobiY maTaArahu, (see 1,) it lit. signifies a place to which one would fly:] a place of flying. (TA.) ― -b2- A^aroDN maTaArapN [and ↓ muTiyrapN (see 4)] A land abounding with birds. (S, K.) -A2- HaforN maTaArN, (O,) and biy^orN maTaArapN, (O, K,) [A pit, or cavity, and a well,] wide in the mouth. (O, K.)
muTaArN *
Made to fly away: En-Nábighah says, walirahoTi Har~aAbK waqad~K suwrapN fiY Almajodi layosa guraAbuhu bimuTaAri [And to the family of Harráb and Kadd belongs an eminence in glory of which they fear not any diminution: lit., of which the crow is not made to fly away; the greatness of their glory being likened to abundant seed-produce, as has been shown above: see 2]: (S:) A 'Obeyd says that Harráb and Kadd were two men of the BenooAsad. (TA in art. qd.) ― -b2- See also Tay~aArN.
muTiyrapN *
: see maTaArN.
muTay~arN *
A sort of [garment of the kind called] burod (O, K) having upon it the forms of birds. (O.) -A2- And Aloes-wood: (K:) or a certain preparation thereof: (AHn, TA:) or such as is muTar~FY [i. e. mixed with some other odoriferous substance]; formed by transposition from the latter word; (O, K;) but this pleased not ISd: (TA:) or aloes-wood split and broken in pieces. (O, K. *)
musotaTaArN *
[Made to fly. ― -b2- And hence,] (assumed tropical:) A horse that hastens, or is quick, in running: (K:) that runs quickly. (TS, L.) It is contracted by the poet 'Adee into musoTaAr, or muSoTaAr. (TA.) And musoTaArN for musotaTaArN is applied as an epithet to wine. (TA. [No ex. is there given to indicate the meaning.])
musotaTiyrN *
(tropical:) Spreading; applied to dust; as also ↓ Tay~aArN; (TA;) and to hoariness; and to evil: (L:) rising and spreading; (K;) whereof the light spreads in the horizon; applied to the true dawn, which renders it unlawful to the faster to eat or drink or indulge in other carnal pleasure, and on the appearance of which the prayer of daybreak may be performed, and which is termed AlxiyoTu AlA^aboyaDu: that to which the epithet musotaTiyl is applied is [the false dawn,] that which is likened to the tail of the wolf (*anabu Als~iroHaAni), and is termed AlxiyoTu AlA^asowadu; and this does not render anything unlawful to the faster. (TA.) ― -b2- Also A dog excited by lust; (Lth, O, K;) and so a camel; (K;) or the epithet applied in this sense to the latter is haAy^ijN. (Lth, O, TA.) Ty$
1 TaA$a *
, aor. yaTiy$u, (O, Msb, K,) inf. n. Tayo$N (S, A, O, Msb, K) and Taya$aAnN, (TA, [there only said to be syn. with Tayo$N, but it is well known, and often occurring, as an inf. n. of TA$ in the first of the senses here explained,]) He was, or became, light, inconstant, unsteady, irresolute, or fickle, syn. of the inf. n. xif~apN, (S, A, Msb, K,) or contr. of HilomN, (IDrd, O,) and i. q. nazaqN, (S, K,) after gravity, or sedateness: (TA:) or light of intellect; lightwitted: (TA:) and he became bereft of his reason, or intellect, (Sh, A, O, K,) so as to be ignorant of that which he would endeavour to do. (Sh, O.) [And, said of a beast, He was, or became, restless, or unsteady.] ― -b2- TaA$ato yaduhu fiY AlS~aHofapi His hand was light, or active, in the bowl, and took from every side. (TA.) ― -b3- TaA$ato rijolaAhu His legs were in a state of commotion. (TA.) ― -b4- TaA$a Als~ahomu, (S, Msb,) inf. n. Tayo$N, (A, Msb, K,) The arrow passed beyond the butt: (A, K:) or declined, or turned aside, Eani Alhadafi from the butt; (S, Msb;) and did not hit it. (Msb.) ― -b5- TaA$ato Eani AlA^um~i rijoluhu His leg turned aside [from the root thereof]: a phrase used by Aboo-Sahm El-Hudhalee, whose leg had been cut off. (TA.)
4 ATA$hu *
[He, or it, rendered him light, inconstant, unsteady, &c.]. (TA in art. sfh.) ― -b2- ATA$ Als~ahoma He made the arrow to decline, or turn aside, Eani Alhadafi from the butt. (S, K.) [
Tayo$apN *
A fit of Tayo$, i. e. lightness, or levity, inconstancy, unsteadiness, irresoluteness, or fickleness; &c. See 1.]
Tay~aA$N *
: see TaAy^i$N, in three places.
TaAy^i$N *
(A, O, K) and ↓ Tay~aA$N, (S, A, O, K,) [but the latter has an intensive signification,] applied to a man, (S, O,) Light, inconstant, unsteady, irresolute, or fickle, (S, A, O, K,) after gravity, or sedateness: (TA:) or light of intellect; lightwitted: [&c.: see 1:] (TA:) and [so] TaAy^i$u All~ub~i: (A:) and for the pl. you say qawomN TaA$apN, (A, TA,) and ↓ Tay~aA$apN: (TA:) and ↓ Tay~aA$N signifies one who does not pursue one course, (A, O, K,) in consequence of the lightness of his intellect. (TA.) ― -b2- [Also, applied to a beast, Restless, or unsteady.] ― -b3- Also, both epithets, but the latter has an intensive signification, An arrow that declines, or turns aside, Eani Alhadafi from the butt; and does not hit it. (Msb.)
AlA^aToya$u *
A certain bird: (Aboo-Málik, K:) app. because of its lightness, or activity, and frequent state of commotion. (TA.) TyE
1 TaAEa *
, aor. yaTiyEu, inf. n. TayoEN: see 1 in art. TwE. Tyf
1 TaAfa AlxayaAlu *
, aor. yaTiyfu, inf. n. TayofN (S, O, Msb, K) and maTaAfN; (S, O, K;) thus says As: (TA:) and TaAfa, aor. yaTuwfu, inf. n. TawofN; (O, K;) thus says El-Mufaddal: (O, TA:) The xyAl [i. e. apparition, or phantom,] came (S, O, Msb, K) in sleep. (S, O, K.) And TAf bihi AlxayaAlu The xyAl came to him, or visited him, (A^alam~a bihi,) in sleep. (TA in art. Twf,)
2 Ty~f *
, inf. n. taToyiyfN, He went round or round about, or circuited, much, or often; as also Tw~f: (K:) but, (TA,) IDrd says, ↓ ATAf and Ty~f and ↓ tTy~f are the same in meaning: (O, TA:) therefore what is said in the K requires consideration: ↓ tTy~f signifies as above. (TA.)
4 ATAf *
: see the next preceding paragraph: and see also art. Twf.
5 taTay~afa
see 2, in two places.
TayofN *
An apparition, a phantom, a spectre, or an imaginary form, (xayaAlN,) coming in sleep; (IDrd, O, K;) one says Tayofu xayaAlK and ↓ TaAy^ifu xayaAlK [meaning thus]: (IDrd, O:) or anything that obscures the sight, [arising] from a vain suggestion of the Devil: (Lth, TA:) or a jinnee, and a human being, and a xayaAl, that comes to, or visits, a man [generally in sleep]; as also ↓ TaAy^ifN; so says IF in art. Twf: (Msb:) both of these words signify alike; i. e. a thing like the xayaAl; and a thing that comes to one, or visits one: (Fr, TA:) and ↓ TiyfN, with kesr, signifies a xayaAl itself: (Kr, TA:) or [TayofN is properly, or originally, an inf. n.; and] Tayofu AlxayaAli signifies the coming of the xyAl in sleep: (S, O, K: *) accord. to El-Mufaddal, (O,) one says TayofN as meaning TaAy^ifu xayaAlK because it is originally [TayowifN, and then] Tay~ifN; like may~itN and mayotN from maAta, aor. yamuwtu. (O, K.) Tayofu Al$~ayoTaAni and ↓ TaAy^ifuhu signify The Devil's visitation, by touch, or madness or insanity, (biA@lomas~i,) or by vain prompting or suggestion: (Msb:) or TayofN mina Al$~ayoTaAni signifies A touch, or slight degree, or somewhat [of a taint or an infection], of insanity or possession, from the Devil; syn. lamamN; occurring in the Kur vii. 200, accord. to one reading; another reading being mina Al$~ayoTaAni ↓ TaAy^ifN, which signifies the same. (S, O. [See also TawofN.]) One says also Tayofu junuwnK [A touch, or slight degree, of insanity, or diabolical possession]. (S, O.) And TayofN [alone] signifies Insanity, or diabolical possession: (O, K:) so says A 'Obeyd, on the authority of ElAhmar: (TA:) and this is said by Az to be the meaning of the word in the language of the Arabs. (O, TA.) ― -b2- And (assumed tropical:) Anger: (I'Ab, Mujáhid, O, K:) because the intellect of the angry departs [for a time] so that he assumes the the likeness of the insane, or possessed: (O, TA:) said by I'Ab to mean thus in the Kur vii. 200. (TA.)
TiyfN *
: see the next preceding paragraph.
TiyaAfN *
The blackness of night: or this is [TinaAfN,] with n. (TA.)
TaAy^ifN *
: see TayofN, in four places: and see art. Twf. Quasi Tyl
TiylN *
: TiylN: TiylapN: TiyalapN: Tiyal~N: TiyaAlN: and Tay~ilapN: see in art. Twl. Tyn
1 TaAnahu *
, aor. yaTiynu, (S, * Msb,) inf. n. TayonN; (Msb;) or ↓ Ty~nhu, (S, MA, K,) but some disapprove this, (S,) or this denotes intensiveness and muchness; (Msb;) He plastered it, or coated it, with Tiyn [i. e. clay, or mud], (S, * MA, Msb, K, *) namely, a roof, or flat housetop, (S, Msb, K,) and a house, or chamber, (Msb,) or a wall. (MA.) ― -b2- And the former, (S, K,) and ↓ the latter also, (TA,) He sealed it with Tiyn [i. e. clay], namely, a writing; (S, K, TA;) and so ↓ A^aTaAnahu. (TA in art. EnY.) ― -b3- And [hence,] TaAnahu A@ll~`hu EalaY Alxayori (assumed tropical:) God created him with an adaptation, or a disposition, to that which is good; adapted him, or disposed him, by creation, or nature, thereto; (S, Msb;) as also TaAmahu: so says ISk, and he cites as an ex., A^alaA tiloka nafosN Tiyna fiyhaA HayaAw^uhaA (S) meaning [Verily that is a soul] of which the sense of shame is the natural quality. (TA.) ― -b4- And TAn, said of a man, signifies also Has~ana Eamalahu [i. e. He made his work, or deed, good; he performed, or executed, his deed, or work, well]; as also TaAma: thus expl. by IAar: in the K, the former is erroneously expl. as meaning Has~ana Eamala AlT~iyni. (TA.)
2 Tay~ana
see the foregoing paragraph, in two places.
4 A^aToyana
see the first paragraph.
5 tTy~n *
He (a man, TA) became defiled, or besmeared, with Tiyn [i. e. clay, earth, or mud]. (K, TA.)
yawomN TaAnN *
, (S,) and makaAnN TaAnN, (S, K,) and A^aroDN TaAnapN, (S,) A day, and a place, and a land,] in which is much Tiyn [meaning mud]. (S, K.) -A2- See also what next follows.
TiynN *
a word of well-known meaning, (S, Msb, K, TA,) of which ↓ TaAnN is a dial. var.; (TA;) Clay, earth, mould, soil, or mud: (MA, KL, &c.:) it differs in different layers, or strata, of the earth; the best is the pure, unmixed with sand, remaining after the subsiding of the waters; and the best of this is that of Egypt, which has a peculiar property of preventing plague, or pestilence, and the corruption of water into which it is thrown: it is of several sorts; among which are AlT~iynu Almaxotuwmu [Terra sigillata, or Lemnian earth], and AlT~iynu AlA^aromaniY~u [Armenian bole], &c.: (TA:) ↓ TiynapN has a more particular signification, (S, Msb,) meaning a piece, or portion, thereof, (K, TA,) [as a piece of clay] with which a [writing of the kind termed] Sak~ and the like are sealed. (TA.) [Hence,] $ahowapu AlT~iyni [The longing for clay; a sort of malacia]. (TA voce Hum~aADN.) And Aibonu AlT~iyni Adam. (T in art. bnY.)
TiynapN *
: see the next preceding paragraph. ― -b2- Also [(assumed tropical:) A material substance considered as that of which a thing having form consists. ― -b3- And hence,] (tropical:) The natural, or native, constitution or disposition. (S, Msb, K.) One says, huwa mina AlT~iynapi AlA^uwlaY (tropical:) [app. meaning He is of the primitive kind of natural constitution or disposition]. (S, TA.) And A_in~ahu layaAbisu AlT~iynapi (tropical:) [Verily he is tough in respect of natural constitution or disposition;] meaning he is not easy [in disposition]. (TA.) [
TiyniY~N *
Of, or relating to, AlT~iyn i. e. clay &c.; clayey, earthy, &c. ― -b2- And (assumed tropical:) Of, or relating to AlT~iynap i. e. the natural, or native, constitution or disposition; natural, or native.]
TiyaAnapN *
The art of working in, or with, Tiyn [or clay &c.; and particularly the art of plastering with clay, or mud]. (K.)
Tay~aAnN *
A worker in, or with, Tiyn [or clay &c.; and particularly a plasterer with clay or mud]. (TA.) [Tay~aAnu, imperfectly decl., belongs to art. TwY.]
maTiynN *
A roof, or flat house-top, [&c.,] plastered, or coated, with Tiyn [i. e. clay, or mud]. (S, K.)