An Arabic-English Lexicon

An Arabic-English Lexicon <foreign lang="ar">ب</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

This text may be freely distributed, subject to the following restrictions:

You credit Perseus, as follows, whenever you use the document: Text provided by Perseus Digital Library, with funding from The U.S. Department of Education and The Max Planck Society. You leave this availability statement intact. You offer Perseus any modifications you make. Additional XML cleanup by Alpheios Technical Services, LLC. An Arabic-English Lexicon London Williams and Norgate 1863 English Arabic Transliterated Arabic Greek Latin b The second letter of the alphabet: called baA='N and baA; (TA in bAb AlAlf Ally~np;) the latter of which forms is used in spelling; like as are its analogues, as tA [and vA] and HA [and xA and rA] and TA [and ZA and fA and hA] and yA; because in this case they are not generally regarded as nouns, but as mere sounds: (Sb, M:) [these are generally pronounced with imáleh, i. e. bé, té, &c., with the exception of HA, xA, TA, and ZA; and when they are regarded as nouns, their duals are bayaAni, tayaAni, &c.:] the pl. of baA='N is baA='aAtN; and that of baA is A^abowaA='N (TA ubi suprà.) It is one of the letters termed majohuwrah [or vocal, i. e. pronounced with the voice, and not with the breath only]; and of those termed $afahiy~ap [or labial]; and of those termed *uloq [or pronounced with the extremity of the tongue or the lips]: Kh says that the letters of the second and third classes above mentioned [the latter of which comprises the former] are those composing the words rub~a mano laf~a; and on account of their easiness of utterance, they abound in the composition of words, so that no perfect quinqueliteral-radical word is without one or more of them, unless it is of the class termed muwal~ad, not of the classical language of the Arabs. (TA at the commencement of bAb AlbA='.) ― -b2- In the dial. of Mázin, it is changed into m; (TA ubi suprà;) as in bak~apu, which thus becomes mak~apu [the town of Mekkeh]. (TA in bAb AlAlf Ally~np.) -A2- bi is a preposition, or particle governing the gen. case; (S, Mughnee, K;) having kesr for its invariable termination because it is impossible to begin with a letter after which one makes a pause; (S;) or, correctly speaking, having a vowel for its invariable termination because it is impossible to begin with a quiescent letter; and having kesr, not fet-h, to make it accord with its government [of the gen. case], and to distinguish between it and that which is both a noun and a particle. (IB.) It is used to denote adhesion (Sb, T, S, M, Mughnee, K) of the verb to its objective complement, (S,) or of a noun or verb to that to which it is itself prefixed; (TA;) and adjunction, or association: (Sb, T:) and some say that its meaning of denoting adhesion is inseparable from it; and therefore Sb restricted himself to the mention of this meaning: (Mughnee:) or Sb says that its primary meaning is that of denoting adhesion and mixture. (Ibn-Es-Sáïgh, quoted in a marginal note in a copy of the Mughnee.) It denotes adhesion [&c.] in the proper sense; (Mughnee, K;) as in A^amosakotu bizayodK, (M, Mughnee, K,) meaning I laid hold upon, or seized, [Zeyd, or] somewhat of the body of Zeyd, or what might detain him, as an arm or a hand, or a garment, and the like; whereas A^amosakotuhu may mean I withheld him, or restrained him, from acting according to his own free will: (Mughnee:) and it denotes the same in a tropical sense; (Mughnee, K;) as in mararotu bizayodK [I passed by Zeyd]; (S, Mughnee, K;) as though meaning I made my passing to adhere to Zeyd; (S;) or I made my passing to adhere to a place near to Zeyd: accord. to Akh, it is for mararotu EalaYi zayodK; but mararotu bihi is more common than mararotu Ealayohi, and is therefore more properly regarded as the original form of expression: (Mughnee:) accord. to F, the vowel of this preposition is kesr [when it is prefixed to a noun or a pronoun]; or, as some say, it is fet-h when it is with a noun properly so called; as in mar~a bazayodK: so in the K; this being the reverse of what they have prescribed in the case of [the preposition] l: but in the case of b, no vowel but kesr is known. (MF.) It denotes the same in the saying bihi daA='N [In him is a disease; i. e. a disease is cleaving to him]: and so [accord. to some] in A^aqosamotu bA@ll~`hi [I swore, or, emphatically, I swear, by God; and similar phrases, respecting which see a later division of this paragraph]. (L.) So, too, in A^a$oraka bA@ll~`hi, because meaning He associated another with God: and in wak~alotu bifulaAnK, meaning I associated a wakiyl [or factor &c.] with such a one. (T.) [And so in other phrases here following.] Ealayoka bizayodK Keep thou to Zeyd: or take thou Zeyd. (TA voce EalaY.) Ealayoka bika*aA Keep thou to such a thing: (El-Munáwee:) or take thou such a thing. (Ham p. 216.) fabahaA wanaEomato Keep thou to it, fbhA meaning faEalayoka bihaA, (Mgh in art. nEm,) [or let him keep to it, i. e. faEalayohi bihaA,] or thou hast taken to, or adopted and followed, or adhered to, the established way, or the way established by the Prophet, i. e. fabiA@ls~un~api A^axa*ata, (Mgh,) or he hath taken to, &c., i. e. fabiA@ls~un~api A^axa*a, (IAth, TA in art. nEm,) or by this practice, or action, is excellence attained, or he will attain excellence, i. e. fabih`*ihi AlxaSolapi A^awi AlfaEolapi yunaAlu AlfaDolu, or yanaAlu AlfaDola; (IAth ubi suprà;) and excellent is the practise, the established way, or the way established by the Prophet, wnEmt meaning waniEomati AlxaSolapu Als~un~apu, (Mgh,) or and excellent is the practice, or the action, i. e. waniEomati AlxaSolapu, (S and K in art. nEm,) or waniEomati AlxaSolapu A^uwi AlfaEolapu: (IAth ubi suprà:) and it also occurs in a trad., where the meaning is [He who hath done such a thing hath adhered to the ordinance of indulgence; and excellent is the practice, or action, &c.: for here fbhA is meant to imply] fabiA@lr~axoSapi A^axa*a. (TA in the present art. See also art. nEm.) ― -b2- It is also used to render a verb transitive; (Mughnee, K;) having the same effect as hemzeh [prefixed], in causing [what would otherwise be] the agent to become an objective complement; as in *ahabotu bizayodK syn. with A^a*ohabotuhu [I made Zeyd to go away; or I took him away]; (Mughnee;) and hence, [in the Kur ii. 16,] *ahaba A@ll~`hu binuwrihimo [God taketh away their light]; (Mughnee, K;) which refutes the assertion of Mbr and Suh, that *ahabotu bizayodK means [I went away with Zeyd; i. e.] I accompanied Zeyd in going away. (Mughnee.) J says that any verb that is not trans. you may render so by means of bi and A [prefixed] and reduplication [of the medial radical letter]: you say, TaAra bihi and A^aTaArahu and Tay~arahu [as meaning He made him to fly, or to fly away]: but IB says that this is not correct as of common application; for some verbs are rendered trans. by means of hemzeh, but not by reduplication; and some by reduplication, but not by hemzeh; and some by b, but not by hemzeh nor by reduplication: you say, dafaEotu zayodFA biEamorKw [as meaning I made ' Amr to repel Zeyd, lit. I repelled Zeyd by ' Amr], but not A^adofaEotuhu nor daf~aEotuhu. (TA.) ― -b3- It also denotes the employing a thing as an aid or instrument; (S, M, * Mughnee, K; *) as in katabotu biAlqalami [I wrote with the reed-pen]; (S, Mughnee, K;) and najarotu biAlqaduwmi [I worked as a carpenter with the adz]; (Mughnee, K;) and Darabotu bAls~ayofi [I struck with the sword]. (M.) And hence the bi in bisomi A@ll~`hi, (Mughnee, K,) accord. to some, because the action [before which it is pronounced] is not practicable in the most perfect manner but by means of it: (Mughnee:) but others disallow this, because the name of God should not be regarded as an instrument: (MF, TA:) and some say that the b here is to denote beginning, as though one said, A^abotadaA^u bisomi A@ll~`hi [I begin with the name of God]. (TA.) ― -b4- It also denotes a cause; as in A_in~akumo Zalamotumo A^anofusakumo biA@t~ixaA*ikumu A@loEijola [Verily ye have wronged yourselves by, i. e. because of, your taking to yourselves the calf as a god (Kur ii. 51)]; and in fakul~FA A^axa*onaA bi*anobihi [And every one of these we have punished for, i. e. because of, his sin (Kur xxix. 39)]; (Mughnee, K) and in lano yadoxula A^aHadakumu Aljan~apa biEamalihi [Not any of you shall enter Paradise by, or for, or because of, his works]. (TA from a trad.) And so in laqaytu bizayodK AlA^asada I met, or found, by reason of my meeting, or finding, Zeyd, the lion: (Mughnee:) or the b in this instance denotes comparison; [i. e. I met, or found, in Zeyd the like of the lion;] as also in raA^ayotu bifulaAnK Alqamara [I saw in such a one the like of the moon]. (TA.) Another ex. of the same usage is the saying [of a poet], qado suqiyato A=baAluhumo biAln~aAri waAln~aAru qado ta$ofiY mina AlA^uwaAri [Their camels had been watered because of the brand that they bore: for fire, or the brand, sometimes cures of the heat of thirst]; i. e., because of their being branded with the names [or marks] of their owners, they had free access left them to the water. (Mughnee. See also another reading of this verse voce naArN.) [In like manner] it is used in the sense of mino A^ajoli [which means bisababi (Msb in art. Ajl)] in the saying of Lebeed, gulobN ta$a*~ara biAl*~uHuwli kaA^an~ahaA jin~u AlbadiY~i rawaAsiyAF A^aqodaAmuhaA (S) Thick-necked men, like lions, who threatened one another because of rancorous feelings, as though they were the Jinn of the valley El-Bedee, [or of the desert, (TA in art. bdw,)] their feet standing firm in contention and obstinate altercation. (EM pp. 174 and 175.) It is also used to denote a cause when prefixed to A^an~a and to maA as in *`lika biA^an~ahumo kaAnuwA yakofuruwna biA=yaAti A@ll~`hi [That was because they used to disbelieve in the signs of God]; and in *`lika bimaA EaSawoA [That was because they disobeyed]: both instances in the Kur ii. 58. (Bd.) ― -b5- It is also used to denote concomitance, as syn. with maEa; (Mughnee, K;) as in Ai$otarayotu Alfarasa bilijaAmihi wasarojihi [I bought the horse with his bit and bridle and his saddle]; (TA;) and in lam~aA raA=niY biAls~alaAHi haraba, i. e. When he saw me advancing with the weapon, [he fled;] or when he saw me possessor of a weapon; (Sh, T;) and in AihobiTo bisalaAmK [Descend thou with security, or with greeting (Kur xi. 50)]; and in waqado daxaluwA biA@lokufori [They having entered with unbelief (Kur v. 66)]; (Mughnee, K;) bAlkfr being a denotative of state. (Bd.) Authors differ respecting the b in the saying, fasab~iHo biHamodi rab~ika, in the Kur [xv. 98 and ex. 3]; some saying that it denotes concomitance, and that Hmd is prefixed to the objective complement, so that the meaning is, sab~iHohN HaAmidFA lahu [Declare thou his (thy Lord's) freedom from everything derogatory from his glory, praising Him], i. e. declare thou his freedom from that which is not suitable to Him, and ascribe to Him that which is suitable to Him; but others say that it denotes the employing a thing as an aid or instrument, and that Hmd is prefixed to the agent, so that the meaning is, sab~iHohu bimaA Hamida bihi nafosahu [declare thou his (thy Lord's) freedom from everything derogatory from his glory by means of ascribing to Him that wherewith He hath praised himself]: and so, too, respecting the saying, suboHaAnaka A@ll~`hum~a wabiHamodika; some asserting that it is one proposition, the, being redundant; but others saying, it is two propositions, the w being a conjunction, and the verb upon which the b is dependent being suppressed, so that the meaning is, [I declare thy freedom from everything derogatory from thy glory, 0 God,] wabiHamodika sab~aHotuka [and with the praising of Thee, or by means of the praise that belongeth to Thee, I declare thy freedom &c.]. (Mughnee. [Other explanations of these two phrases have been proposed; but those given above are the most approved.]) You also say, EalaY~a bihi, meaning Bring thou him, [i. e.] come with him, to me. (Har p. 109.) DaAqato Ealayohimu A@loA^aroDu bimaA raHubato, in the Kur ix. 119, means biruHobihaA [i. e. The earth became strait to them, with, meaning notwithstanding, its amplitude, or spaciousness]. (Bd.) Sometimes the negative lA intervenes between bi [denoting concomitance] and the noun governed by it in the gen. case; [so that bilaA signifies Without;] as in jiy^otu bilaA zaAdK [I came without travelling-provision]. (Mughnee and K in art. lA.) ― -b6- It is also syn. with fiY before a noun signifying a place or a time; (Mughnee, * K, * TA;) as in jalasotu biAlmasojidi [I sat in the mosque]; (TA;) and walaqado naSarakumu A@ll~`hu bibadorK [And verily God aided you against your enemies at Bedr (Kur iii. 119)]; and naj~ayonaAhumo bisaHarK [We saved them a little before daybreak (Kur liv. 34)]: (Mughnee, K, TA:) and so in biA^ay~ikumu A@lomafotuwnu (T, K,) in the Kur [lxviii. 6], (TA,) accord. to some, (T, Mughnee,) i. e. In which of you is madness; or in which of the two parties of you is the mad: (Bd:) or the b is here redundant; (Sb, Bd, Mughnee;) the meaning being which of you is he who is afflicted with madness. (Bd. [See also a later division of this paragraph.]) ― -b7- It also denotes substitution; [meaning Instead of, or in place of;] as in the saying [of the Hamásee (Mughnee)], falayota liY bihimu qawomFA A_i*aA rakibuwA $an~awA AlA_igaArapa furosaAnFA warukobaAnaA [Then would that I had, instead of them, a people who, when they mounted their beasts, poured the sudden attack, they being horsemen and camel-riders]; (Ham p. 8, Mughnee, K;) i. e., badalFA bihimo (TA:) but some read $ad~uwA AlA_igaArapa, [and so it is in some, app., the most correct, of the copies of the Mughnee,] for $ad~uwA liloA_igaAripi [hastened for the making a sudden attack]. (Ham, Mughnee.) So, too, in the saying, AiEotaDotu bih`*iA Alv~awobi xayorFA minohu [I received, in the place of this garment, or piece of cloth, one better than it]; and laqiytu bizayodK baHorFA [I found, in the place of Zeyd, a man of abundant generosity or beneficence]; and h`*aA bi*aAki [This is instead, or in the place, of that; but see another explanation of this last phrase in what follows]. (The Lubáb, TA.) ― -b8- It also denotes requital; or the giving, or doing, in return; (Mughnee, K;) and in this case is prefixed to the word signifying the substitute, or thing given or done in exchange [or return; or to the word signifying that for which a substitute is given, or for which a thing is given or done in exchange or return]; (Mughnee;) as in the saying, Ai$otarayotuhu biA^alofi dirohamK [I purchased it for a thousand dirhems]; (Mughnee, K; *) [and in the saying in the Kur ix. 112, A_in~a A@ll~`ha A@$otarY mina A@lomuw^ominiyna A^anofusahumo waA^amowaAlahumo biA^an~a lahumu A@lojan~apa Verily God hath purchased of the believers their souls and their possessions for the price of their having Paradise;] and kaAfaA^otu A_iHosaAnahu biDiEofK [I requited his beneficence with a like beneficence, or with double, or more], (Mughnee,) or kaAfA^otuhu biDiEofi A_iHosaAnihi [I requited him with the like, or with double the amount, or with more than double the amount, of his beneficence], (K,) but the former is preferable; (TA;) [and xadama biTaEaAmi biTonihi (S and A &c. in art. wgd) He served for, meaning in return for, the food of his belly;] and h`*aA bi*aAka walaA EatobN EalaY Alz~amani [This is in return for that, (an explanation somewhat differing from one in the next preceding division of this paragraph,) and no blame is imputable to fortune]: and hence, AudoxuluwA A@ljan~apa bimaA kunotumo taEomaluwna [Enter ye Paradise in return for that which ye wrought (Kur xvi. 34)]; for the b here is not that which denotes a cause, as the Moatezileh assert it to be, and as all [of the Sunnees] hold it to be in the saying of the Prophet, lano yadoxula A^aHadukumu Aljan~apa biEamalihi [before cited and explained]; because what is given instead of something is sometimes given gratuitously; and it is evident that there is no mutual opposition between the trad. and the verse of the Kur-án. (Mughnee.) ― -b9- It is also syn. with Eano; and is said to be peculiar to interrogation; as in faA@soA^alo bihi xabiyrFA [And ask thou respecting Him, or it, one possessing knowledge (Kur xxv. 60)]; (Mughnee, K;) and accord. to IAar in the Kur lxx. 1; (T;) and in the saying of ' Alkameh, faA_ino tasoA^aluwniY biAln~isaA='i faA_in~aniy baSiyrN biA^adowaA='i Aln~isaA='i xabiyru [And if ye ask me respecting the diseases of women, verily I am knowing in the diseases of women, skilful]: (A' Obeyd, TA:) or it is not peculiar to interrogation; as in wayawoma ta$aq~aqu A@ls~amaA='u biA@logamaAmi [And the day when the heavens shall be rent asunder from the clouds (Kur xxv. 27)]; (Mughnee, K) and maA gar~aka birab~ika (K) i. e. What hath beguiled thee from thy Lord, and from believing in him? in the Kur lxxxii. 6; and so in the same, lvii. 13: (TA: [but see art. gr:]) or, accord. to Z, the b in bAlgmAm means by, as by an instrument; (Mughnee;) or it means because of, or by means of, the rising of the clouds therefrom: (Bd:) and in like manner the Basrees explain it as occurring in faA@soA^alo bihi xabiyrFA, as denoting the cause; and they assert that it is never syn. with Eano; but their explanation is improbable. (Mughnee.) ― -b10- It is also syn. with EalaYi; as in A_ino tiA^omanohu biqinoTaArK (Mughnee, K *) or bidiynaArK (S) [If thou give him charge over a hundredweight or over a deenár (Kur iii. 68)]; like as EalaY is sometimes put in the place of bi as after the verb raDiYa: (S, TA:) and so in lawo tusaw~aY bihimu A@loA^aroDu [That the ground were made even over them], in the Kur [iv. 45], (TA,) i. e. that they were buried; (Bd) and in mararotu bizayodK [I passed by Zeyd], accord. to Akh, as before mentioned; (Mughnee, in the first division of the art. on this preposition;) and in zayodN biAls~aToHi [Zeyd is on the roof]; (TA;) and in a verse cited in this Lex. voce vaEolabN. (Mughnee.) ― -b11- It also denotes part of a whole; (Msb in art. bED Mughnee, K;) so accord. to As and AAF and others; (Msb, Mughnee;) as syn. with mino (Msb, TA:) IKt says; the Arabs say, $aribotu bimaA='i ka*aA, meaning minohu [I drank of such a water]; and AZ mentions, as a saying of the Arabs, saqaAka A@ll~`hu mino maA='i ka*aA, meaning bihi [May God give thee to drink of such a water], thus making the two prepositions syn.: (Msb: [in which five similar instances are cited from poets; and two of these are cited also in the Mughnee:]) and thus it signifies in EayonFA ya$orabu bihaA EibaAdu A@ll~`hi [A fountain from which the servants of God shall drink, in the Kur lxxvi. 6; and the like occurs in lxxxiii. 28]; (Msb, Mughnee, K;) accord. to the authorities mentioned above; (Mughnee;) or the meaning is, with which the servants of God shall satisfy their thirst (yarowaY bihaA); (T, Mughnee;) or, accord. to Z, with which the servants of God shall drink wine: (Mughnee:) if the b were redundant, [as some assert it to be, (Bd,)] the meaning would be, that they shall drink the whole of it; which is not right: (Msb:) thus, also, it is used in waA@mosaHuwA biruw^u=sikumo [in the Kur v. 8], (Msb, Mughnee, K,) accord. to some; (Mughnee;) i. e. [And wipe ye] a part of your heads; and this explanation has been given as on the authority of EshSháfi'ee; but he is said to have disapproved it, and to have held that the b here denotes adhesion: (TA:) this latter is its apparent meaning in this and the other instances: or, as some say, in this last instance it is used to denote the employing a thing as an aid or instrument, and there is an ellipsis in the phrase, and an inversion; the meaning being, AimosaHuwA ruw^u=sakumo biAlmaA='i [wipe ye your heads with water]. (Mughnee.) ― -b12- It is also used to denote swearing; (Mughnee, K;) and is the primary one of the particles used for this purpose; therefore it is peculiarly distinguished by its being allowable to mention the verb with it, (Mughnee,) as A^uqosimu biA@ll~`hi laA^afoEalan~a [I swear by God I will assuredly do such a thing]; (Mughnee, K) and by its being prefixed to a pronoun, as in bika laA^afoEalan~a [By thee I will assuredly do such a thing]; and by its being used in adjuring, or conjuring, for the purpose of inducing one to incline to that which is desired of him, as in bA@ll~`hi halo qaAma zayodN, meaning I adjure thee, or conjure thee, by God, to tell me, did Zeyd stand? (Mughnee.) [See also the first explanation of this particle, where it is said, on the authority of the L, that, when thus used, it denotes adhesion.] ― -b13- It is also syn. with A_ilay as denoting the end of an extent or interval; as in A^aHosana biY, meaning He did good, or acted well, to me: (Mughnee, K:) but some say that the verb here imports the meaning of laTafa [which is trans. by means of b, i. e. he acted graciously, or courteously, with me]. (Mughnee.) ― -b14- It is also redundant, (S, Mughnee, K,) to denote corroboration: (Mughnee, K:) and is prefixed to the agent: (Mughnee:) first, necessarily; as in A^aHosino bizayodK; (Mughnee, K;) accord. to general opinion (Mughnee) originally A^aHosana zayodN, i. e. SaAra *aA HusonK [Zeyd became possessed of goodness, or goodliness, or beauty]; (Mughnee, K; *) or the correct meaning is Hasuna zayodN [Good, or goodly, or beautiful, or very good &c., is Zeyd! or how good, or goodly, or beautiful, is Zeyd!], as in the B: (TA:) secondly, in most instances; and this is in the case of the agent of kafaY; as in kafaY biA@ll~`hi $ahiydFA [God sufficeth, being witness, or as a witness (Kur xiii., last verse; &c.)]; (Mughnee, K [and a similar ex. is given in the S, from the Kur xxv. 33;]) the b here denoting emphatic praise; but you may drop it, saying, kafaY A@ll~`hu $ahiydFA: (Fr, TA:) thirdly, in a case of necessity, by poetic licence; as in the saying, A^alamo yaA^otiyka waAlA^anobaA='u tanomiY bimaA laAqato labuwnu baniY ziyaAdi [Did not what the milch camel of the sons of Ziyád experienced come to thee (yaA^otiyka being in like manner put for yaA^otika) when the tidings were increasing?]. (Mughnee, K.) It is also redundantly prefixed to the objective complement of a verb; as in walaA tuloquwA biA^ayodykumo A_ilaY A@lt~aholukapi [And cast ye not yourselves (bA^ydykm meaning biA^anofusikumo) to perdition (Kur ii. 191)]; and in wahuz~iY A_ilayoki biji*oEi Aln~axolapi [And shake thou towards thee the trunk of the palm-tree (Kur xix. 25)]: but some say that the former means and cast ye not yourselves (A^anofusakumo being understood) with your hands to perdition; or that the meaning is, by means, or because, of your hands: (Mughnee:) and ISd says that huz~iY, in the latter, is made trans. by means of b because it is used in the sense of juz~iY: (TA in art hz:) so, too, in the saying, naDoribu biAls~ayofi wa narjuw biAlfarajo [We smite with the sword, and we hope for the removal of grief]: (S, Mughnee:) and in the trad., kafay biAlmaro'i ka*ibFA A^ano yuHad~iva bikul~i maA samiEa [It suffices the man in respect of lying that he relate all that he has heard]. (Mughnee.) It is also redundantly prefixed to the inchoative; as in biHasobika [when you say, biHasobika dirohamN, meaning A thing sufficing thee is a dirhem; a phrase which may be used in two ways; as predicating of what is sufficient, that it is a dirhem; and as predicating of a dirhem, that it is sufficient; in which latter case, bHsbk is an enunciative put before its inchoative, so that the meaning is, a dirhem is a thing sufficing thee, i. e. a dirhem is sufficient for thee; as is shown in a marginal note in my copy of the Mughnee: in the latter way is used the saying, mentioned in the S, biHasobika qawolu Als~awo'i A thing sufficing thee is the saying what is evil: and so, app., each of the following sayings, mentioned in the TA on the authority of Fr; Hasobuka biSadiyqinaA A person sufficing thee is our friend; and naAhiyka biA^axiynaA A person sufficing thee is our brother: the b is added, as Fr says, to denote emphatic praise]: so too in xarajotu faA_i*iA bizayodK [I went forth, and lo, there, or then, was Zeyd]; and in kayofa bika A_i*aA kaAna ka*aA [How art thou, or how wilt thou be, when it is thus, or when such a thing is the case?]; and so, accord. to Sb, in biA^y~ikumu A@lomafotuwnu [mentioned before, in explanation of bi as syn. with fiY]; but Abu-l-Hasan says that bA^y~km is dependent upon AisotiqoraAr suppressed, denoting the predicate of Aalmftwn; and some say that this is an inf. n. in the sense of finonapN; [so that the meaning may be, bA^ay~ikumu Almafotuwnu musotaqir~N In which of you is madness residing?]; or, as some say, bi is here syn. with fiY [as I have before mentioned], (Mughnee.) A strange case is that of its being added before that which is originally an inchoative, namely, the noun, or subject, of layosa, on the condition of its being transferred to the later place which is properly that of the enunciative; as in the reading of some, wujuwhakumo] layosa A@lbir~a biA^ano tuwal~uwA [qabala A@loma$oriqi wa A@lomagoribi [Your turning your faces towards the east and the west is not obedience (Kur ii. 172)]; with Albr~ in the accus. case. (Mughnee.) It is also redundantly prefixed to the enunciative; and this is in two kinds of cases: first, when the phrase is not affirmative; and cases of this kind may be followed as exs.; as layosa zayodN biqaAy^imK [Zeyd is not standing]; and wamaA A@ll~`hu bigaAfilK Eam~aA taEomaluwna [And God is not heedless of that which ye do (Kur ii. 69, &c.)]: secondly, when the phrase is affirmative; and in cases of this kind, one limits himself to what has been heard [from the Arabs]: so say Akh and his followers; and they hold to be an instance of this kind the phrase, jazaA='u say~iy^apK bimivolihaA [The recompense of an evil action is the like thereof (Kur x. 28)]; and the saying of the Hamásee, wamanoEukahaA bi$aYo'K yusotaTaAEu [And the preventing thee from having her (referring to a mare) is a thing that is possible]: but it is more proper to make bmvlhA dependent upon AisotiqoraAr suppressed, as the enunciative; [the meaning being, jazaA='u say~ay^apK musotaqir~N bimivolihaA, or yasotaqir~u bimivolihaA, i. e. the recompense of an evil action is a thing consisting in the like thereof]; and to make b$Y' dependent upon mnEkhA; the meaning being, wa manoEukahaA bi$aYo'K m~aA yusotaTaAEu [i. e. and the preventing thee from having her, by something, is possible: see Ham p. 102 ]: Ibn-Málik also [holds, like Akh and his followers, that bi may be redundant when prefixed to the enunciative in an affirmative proposition; for he] says, respecting biHasobika zayodN, that zyd is an inchoative placed after its enunciative, [so that the meaning is, Zeyd is a person sufficing thee,] because zayodN is determinate and Hasobuka is indeterminate. (Mughnee. [See also what has been said above respecting the phrase biHasobika dirohamN, in treating of bi as added before the inchoative.]) It is also redundantly prefixed to the denotative of state of which the governing word is made negative; as in famaA rajaEato bixaAy^ibapK rikaAbN Hakiymu bonu Almusay~abi munotahaAhaA [And travelling-camels (meaning their riders) returned not disappointed, whose goal, or ultimate object, was Hakeem the son of El-Museiyab]; and in famaA A@nobaEavota bimazow^udK wa laA wakali [And thou didst not, being sent, or roused, go away frightened, nor impotent, committing thine affair to another]: so says Ibn-Málik: but AHei disagrees with him, explaining these two exs. as elliptical; the meaning implied in the former being, biHaAjapK xaAy^ibapK [with an object of want disappointed, or frustrated]; and in the second, bi$axoSK mazow^uwdK, i. e. ma*oEuwrK [with a person frightened]; the poet meaning, by the mzw^wd, himself, after the manner of the saying, raA^ayotu minohu A^asadFA; and this is plain with respect to the former ex., but not with respect to the second; for the negation of attributes of dispraise denoted as intensive in degree does not involve the negation of what is simply essential in those attributes; and one does not say, laqiytu minohu A^asadFA, or baHorFA, [or raA^ayotu minohu A^asadFA, as above, or baHorFA,] but when meaning to express an intensive degree of boldness, or of generosity. (Mughnee.) It is also redundantly prefixed to the corroborative nafosN and EayonN: and some hold it to be so in yatarab~ana biA^anofusihin~a [as meaning Shall themselves wait (Kur ii. 228 and 234)]: but this presents matter for consideration; because the affixed pronoun in the nom. case, [whether expressed, as in this instance, in which it is the final syllable na, or implied in the verb,] when corroborated by nafos, should properly be corroborated first by the separate [pronoun], as in qumotumo A^anotumo A^anofusukumo [Ye stood, ye, yourselves]; and because the corroboration in this instance is lost, since it cannot be imagined that any others are here meant than those who are commanded to wait: [the preferable rendering is, shall wait to see what may take place with themselves:] bA^nfshn~ is added only for rousing them the more to wait, by making known that their minds should not be directed towards the men. (Mughnee.) Accord. to some, it is also redundantly prefixed to a noun governed in the gen. case [by another preposition]; as in fA^aSobaHona laA yasoA^alonahu Eano biA^abihi And they became in a condition in which they asked him not respecting his father; which may perhaps be regarded by some as similar to the saying, yaDoHakona Eano kaAlbaradi Almunoham~i but in this instance, ka is generally held to be a noun, syn. with mivol]. (The Lubáb, TA.) ― -b15- Sometimes it is understood; as in All~`h lAfEln~ [i. e. All~`hi laA^afoEalan~a and All~`ha laA^afoEalan~a By God, I will assuredly do such a thing; in the latter as well as the former, for a noun is often put in the accus. case because of a preposition understood; or, accord. to Bd, in ii. 1, a verb significant of swearing is understood]: and in xayorK [for bixayorK In a good state], addressed to him who says, kayofa A^aSobaHota [How hast thou entered upon the time of morning? or How hast thou become?]. (TA.) ― -b16- [It occurs also in several elliptical phrases; one of which (fabihaA wa niEomato) has been mentioned among the exs. of its primary meaning: some are mentioned in other arts.; as biA^abiY and binafosiY, in arts. Abw and nfs: and there are many others, of which exs. here follow.] Mohammad is related, in a trad., to have said, after hitting a butt with an arrow, A^anaA bhaA A^anaA bhaA, meaning A^anaA SaAHibuhaA [I am the doer of it! I am the doer of it!]. (Sh, T.) And in another trad., Mohammad is related to have said to one who told him of a man's having committed an unlawful action, laEal~aka bi*`liki, meaning laEal~aka SaAHibu AlA^amori [May-be thou art the doer of that thing]. (T.) And in another, he is related to have said to a woman brought to him for having committed adultery or fornication, mano biki, meaning mano SaAHibuki [Who was thine accomplice?]: (T:) or mani AlfaAEilu biki [Who was the agent with thee?]. (TA.) A^anaA bika walaka, occurring in a form of prayer, means I seek, or take, refuge in Thee; or by thy right disposal and facilitation I worship; and to Thee, not to any other, I humble myself. (Mgh in art. bwA.) One says also, mano liY bika*aA, meaning Who will be responsible, answerable, amenable, or surety, to me for such a thing? (Har p. 126: and the like is said in p. 191.) And similar to this is the saying, kaA^an~iY bika, meaning kaA^an~iy A^aboSuru bika [It is as though I saw thee]; i. e. I know from what I witness of thy condition to-day how thy condition will be to-morrow; so that it is as though I saw thee in that condition. (Idem p. 126.) [You also say, kaA^an~aka bihi, meaning Thou art so near to him that it is as though thou sawest him: or it is as though thou wert with him: i. e. thou art almost in his presence.] ― -b17- The Basrees hold that prepositions do not supply the places of other prepositions regularly; but are imagined to do so when they admit of being differently rendered; or it is because a word is sometimes used in the sense of another word, as in $aribona bimaA='i AlbaHori meaning rawiyna, and in A^aHosana biY meaning laTafa; or else because they do so anomalously. (Mughnee.) -A3- [As a numeral, b denotes Two.] bA and baA='N: see the letter b, and arts. bwA^ and bY bA^ , (Lth, T, S, M, K,) and bA^bA^ bihi, (Fr, M, K,) inf. n. baA^obaA=apu (Lth, T, M) and bay^obaA='N; (Fr, M;) [as also bA^abiY; see art. biA^abiY A^anota;] He said to him, biA^abiy, (Fr, M,) or bA^abaA, (M,) or biA^abiY A^anota, (Lth, T, K,) [all meaning With my father mayest thou be ransomed! or] meaning A^afodiyka biA^abiY [I will ransom thee with my father]; (Lth, T;) or he said to him, biA^abiY A^anota waA^um~iY [With my father mayest thou be ransomed, and with my mother! or I will ransom thee &c.; see art. Abw]; (S;) the current phrase of the Arabs being that which includes both parents: (TA:) i. e., a man said so to another man, (Lth, T, M,) or to a child; (Fr, S, M;) and in like manner to his horse, for having saved him from some accident: (IAar, T:) the verb is derived from biA^abiY. (Lth, T, M.) Hence AlbiA^abo, in an ex. cited voce A^abN, in art. Abw, q. v.; (M;) or Albiy^abo; (TA in art. Abw;) or Albiyabo. (S in that art.) ― -b2- And [hence,] baA^baw^uwhu They made a show of treating him with graciousness, courtesy, or blandishment; as also Ealayohi ↓ tabaA^obaw^uwA. (M.) ― -b3- [Hence also,] ↓ baA^obaA='N, with medd, [used as an inf. n.,] A woman's dandling, or dancing, of her child. (AA, T.) -A2- baA^obaA^a also signifies He (a child) said ↓ baA^obaA^o (M, K) [in some copies of the K written baAbaA, both meaning Papa, or Father,] to his father. (M.) [Accord. to the TA, the verb is trans. in this sense, as in the senses before explained; but I think that baA^obaA^ahu has been there erroneously put for baA^obaA^a.] ― -b2- And He (a stallion [meaning a stallion-camel]) reiterated the sound of the letter b [or b] in his braying. (M.) ― -b3- [And hence, perhaps,] ↓ baA^obaA^N [or, more probably, ↓ baA^obaA='N, with medd, agreeably with analogy, used as an inf. n.,] The chiding of the cat, or act of chiding the cat; (AA, T, Sgh;) also termed gas~N. (AA, T.) -A3- Also He hastened, made haste, or sped: and ↓ tabaA^obaA^onaA we hastened, &c.: (marginal note in a copy of the S:) or ↓ tabaA^obaA^a signifies he ran. (ElUmawee, T, K.) and baA^obaA^N: see R. Q. 1, in two places. The source, origin, race, root, or stock, syn. A^aSolN, (AA, Sh, T, S, M, K,) of a man, (Sh, T,) whether noble or base. (AA, T.) You say, huwa kariymu Albuw^obuw^i He is of generous, or noble, origin; lit., generous, or noble, of origin. (TK.) And fulaAnN fiYbuw^obuw^i Alkarami Such a one is of [a race] the source (A^aSol) of generosity, or nobleness. (S. [In the PS, mn is here put in the place of fY: but fY is often used in phrases of the same kind and meaning as that above, in the sense of mino.]) IKh cites from Jereer, fiY yuw^obuw^i Almajodi wabuHobuwHi Alkaramo [Of a race the source of glory, and the very heart of generosity, or nobleness]: but Aboo-'Alee El- Kálee quotes the words thus; fiY Diy^oDiy^i Almajodi wa buw^obuwo'i Alkaramo [which may be rendered, of a race the source of glory, and the very root of generosity]; whence it appears that buw^obuw'N is a dial. var. of buw^obuw^N in the sense here given. (TA.) ― -b2- The middle of a thing; (K;) [and app. the heart, or very heart, thereof; the middle as being the best part of a thing;] like buHobuwHN. (TA.) ― -b3- [Hence, perhaps,] The pupil, or apple, or the image that is seen reflected in the black, (Eayor AA, T, or A_inosaAn K,) of the eye. (AA, T, K.) Whence the saying, huwa A^aEaz~u EalaY~i mino buw^obuw^i EayoniY [He is dearer to me than the apple of my eye; a saying common in the present day, with the substitution of A_inosaAn for buw^obuw^]. (TA.) ― -b4- A generous, or noble, (ISk, T,) or a clever, an ingenious, or an accomplished, or a well-bred, or an elegant, (M, K,) and a light, an active, or a sprightly, (M,) lord, master, chief, or personage: (ISk, T, M, K:) fem. with p. (IKh, TA.) ― -b5- Also, (AA, T, S, * [but I find it only in one of three copies of the S,]) or ↓ buw^obuw^o'N, and ↓ baA^obaA='N, (K,) the last from the M, (TA, [but it is not in the M as transcribed in the TT,]) A learned man (AA, T, S, K) who teaches; (AA, T;) but the teaching of others is not a condition required in the application of the epithet; (TA;) like sarosuwrN. (S [in which this last word is evidently given as a syn.: but in the K it is given to show the form, only, of buw^obuwo'N].) ― -b6- Also The body of a locust, (K,) without the head and legs. (TA.) ― -b7- And, accord. to the K, The head, or uppermost part, of a vessel in which [the collyrium called] kuHol is kept: but it will appear, in art. yA^, that this is [perhaps] a mistranscription for yuw^oyuw^N. (TA.) : see R. Q. 1, in two places: -A2- and see buw^obuw^N. : see buw^obuw^N, in two places. bA^b : see A^abN, in art. Abw. bAbl Of, or belonging to, or relating to, baAbil [i. e. Babel], a place [well known] in El-'Irák: it is an epithet applied to enchantment, [which is said to have been there taught by two fallen angels, Hároot and Mároot, (see the Kur ii. 96,)] and to wine. (S, K, TA.) ― -b2- And hence, (TA,) Poison: [and, accord to the CK, wine;] as also ↓ baAbiliy~apN. (K, TA.) ― -b3- In the original language of the place above mentioned, AlbaAbiliY~u is a name of Almu$otariY [The planet Jupiter]. (TA.) : see above. bAbwnj [from the Persian baAbuwnaho Chamomile; or chamomile-flowers: both called by these names in the present day]: a certain herb, of several different colours; yellow-flowered, and whiteflowered, and purple-flowered: (Avicenna [Ibn-Seenà] i. 139:) i. q. A^uqoHuwaAnN: (S, Msb, K, all in art qHw:) i. e. the AqHwAn is the bAbwnj with the Persians: (Msb in that art.:) or the flower of the AqHwAn: (S in art. qrS:) or of the yellow AqHwAn, (TA in art. qrS,) when it has become dry: (S, TA, both in art. qrS:) a well-known flower, of great utility, (K, TA,) or of which the oil is of great utility: (CK:) commonly known in El-Yemen by the name of mwns [app. muw^onisN, because of its pleasant odour, or its medical properties]. (TA.) bAj , also pronounced baAjN, without ', (IAar, S, Msb, K,) but the former alone is mentioned by Th in the Fs, and is the chaste word, (TA,) arabicized, from the Persian baAhaA, (S,) A sort, or species, (S, K,) of food, or viands. (S.) Hence the saying, AijoEali AlbaA^ojaAt baA_ojAF waAHidFA [Make thou the sorts, or species, of food, or viands, to be one sort, or species]: (S, K:) occurring in a trad., in which it is without ' in each case, accord. to IDrst: several different sorts of food being brought to 'Omar, he asked respecting them, and it was said, [They are] sikobaAj and zirobaAj and A_isofiydobaAj; whereupon he ordered that the bowls should be brought, and their contents were emptied into one; he saying the words above. (Marginal note in a copy of the S.) IKh says that a man would bring various sorts [of food], and one would say, AijoEalohaA bA^ojAF waAHdiA [Make thou them to be one sort]. (TA.) The pl. is [baA^ojaAtN, as shown above, as though the sing. were baA^ojapN, and] A^abowaAjN. (Msb, TA.) laA^ajoEalan~a Aln~aAsa kul~ahumo baA^ojFA waAHidFA is [likewise] a saying of 'Omar, (Msb, TA,) meaning [I will assuredly make the people, all of them, to be] one body or assemblage; baA^ojN signifying a state of assembling, or collecting together: (Kz, TA:) or [of] one uniform way or mode or manner, (Msb, TA,) as El-Fihree says in the Expos. of the Fs, on the authority of ISd in the book entitled El-'Awees; (TA;) i. e., in respect of gifts, or allowances: (Msb:) accord. to IAar, it is from baA^ojN or baAjN signifying a uniform line of road. (TA.) You say also, Aln~aAsu baA^ojN waAHidN The people are [as] one thing. (TA.) And humo fiY A^amorK baA^ojK They are [in one and the same, or] in an equal, or a uniform, case. (K.) And jaEala AlkalaAma baA^ojAF waAxidFA He made the speech, or language, to be [uniform, or] of one mode, or manner. (TA.) And AijoEalo h`*A Al$~aYo'a baA^ojFA waAHidFA Make thou this thing to be [uniform, or] of one way, or mode, or manner. (ISk.) And AijoEali AlA^amora baA^ojFA waAHidFA Make thou the affair, or case, [uniform, or] one uniform thing. (Fr.) bA*njAn , [or baA*inojaAnN, commonly pronounced in the present day baAdnojaAn and bayodinojaAn and biydinojaAn, from the Persian baAdinokaAno,] a word of well-known meaning, often mentioned by the author of the K, [in explaining the words A^anabN and HadaqN and magodN and wagodN,] but not in its proper place in the lexicon. (TA.) [It signifies The solanum melongena, mad-apple, or egg-plant; both the black, distinguished by the epithet A^asowadu, and the white, distinguished by the epithet A^aboyaDu. And the solanum lycopersicum, or solanum Aethiopicum; also called love-apple, and so by the Arabs, tuf~aAHN AlHub~Ni; and golden apple, tuf~aAHN *ahabiY~N; and tomato; and distinguished from the former species by the epithet A^aHomaru, and by the appellation bA*njAn quwTap.] ― -b2- [baA*anojaAnN tiroyaAqiY~N Xanthium.] bA^r , (S, M, K,) aor. , (M, K,) He sunk, or dug, (S, M, K,) a well; (S, M;) as also ↓ AbtA^r. (M, K.) ― -b2- Also, aor. as above, inf. n. baA^orN, He dug a [hollow such as is termed] buw^orap, (AZ, S, M,) in which to cook. (AZ, S.) ― -b3- Also, (T, S, M, K,) aor. as above, (M, K,) and so the inf. n.; (M;) and ↓ AbtA^r; (T, S, M, K;) He hid, or concealed, a thing: (T, M, K:) and he stored it, or laid it up, for a time of need. (T, S, K.) Hence a hollow dug in the ground is termed buw^orapN. (T.) ― -b4- You say also, xayorFA ↓ AbtA^r, (T, M, K,) and baA^arahu, (M, K,) He did good beforehand: (T, M, K:) or, accord. to some, he, as it were, did good beforehand for himself, having laid it up, or concealed it, for himself: (T, TA:) so says El-Umawee: or he laid up for himself in store concealed good: (TA:) or he did good concealedly: (M, K:) and Ay^tbr signifies the same. (T, TA.) He made, or he assigned, or appointed, (jaEala,) for such a one, a well. (K.) see 1, in three places. (T, S, M, &c.) and biyrN, (Msb,) of the fem. gender, (S, M, Msb, K,) and ↓ biy^orapN, (M,) A well: (M, TA:) pl. (of pauc., S, Msb) A^abow^urN (S, M, Msb, K) and (by transposition, Fr, Msb) A=burN (Fr, Msb, K) and A^aboA=rN and (by transposition, Yaakoob, T, S, M) A=baArN and (of mult., S, Msb) biy^aArN; (T, S, M, Msb, K;) and pl. of pauc. [of biyrN] A^aboyaArN. (Msb.) The dim. is ↓ buw^ayorapN. (Msb.) A hollow, or hole, dug in the ground, (AZ, S, M, K,) in which to cook; also called A_irapN: (AZ, S:) or (M) a place in which fire is lighted. (M, K.) [See 1.] -A2- See also bay^iyrapN. : see by^orN: -A2- and see bay^iyrapN. : see biy^orN. (T, S, M, K) and ↓ biy^orapN and ↓ buw^orapN (M, K) A thing stored, or laid up, for a time of need. (T, S, M, K.) , (T, TA, and so in some copies of the K,) or A^ab~aArN, (as in other copies of the K and so in the CK,) the latter formed by transposition, and the former [said to have been] not heard, (M,) A well-sinker, or well-digger. (T, M, K.) bA^z i. q. baAzK [which see in art. bzw; and baAzN]: pl. [of pauc.] A^abow^uzN, and [of mult.] buw^uwzN and biy^ozaAnN. (K.) IJ holds that the A^ is substituted for A, and that it remains in Abw^z and by^zAn like as is the case in A^aEoyaAdN [in which the Y is substituted for w and remains in the pl. because it is substituted for w in the sing. EiydN]. (TA.) bA^s , aor. yabow^usu, (S, M, Msb, K,) inf. n. baA^osN, (S, Msb, K,) or baA^osapN; (M; [so I find in a copy of the M, but perhaps it is a mistranscription for baA=sapN;]) and bay^isa, [aor. yaboA^asu,] inf. n. baA^osN; (M;) He was, or became, mighty, or strong, in war or fight; (K;) courageous, or valiant: (M, Msb, K:) or very mighty or strong in war or fight. (AZ, S.) -A2- bay^osu, (S, M, Msb, K,) aor. yaboA^asu (S, M, K) and yaboy^isu, the latter extr., like yanoEimu aor. of naEima, (M,) [and some other instances, (see Hasiba,)] inf. n. buw^osN (S, Msb, * K) and buw^uwsN and buw^osaY (K) and baA^osN (TA) and bay^ysN, (S, K,) [in measure] like A^amiyrN, (TA,) [accord. to the CK biy^osN, which is a mistake,] and bay^iysaY, (TS, TA,) incorrectly written in the copies of the K biy^osay; (TA;) or baw^usa; (A;) or both these forms; (M;) He was, or became, in a state of distress; straitened in his means of subsistence, or in the conveniences of life; (M, Msb;) in a state of poverty: (M, A, Msb, * TA:) or in a state of pressing want: (S, K, TA:) and baw^usa, inf. n. baA=sapN and bay^iysN, whence the subst. baw^osaY, he was, or became, in a state of trial, or affliction: (M:) and [in like manner,] ↓ A^aboA^asa, (inf. n. A_iboA=sN,S,) distress, or poverty, or misfortune, or calamity, (AlbaA^osaA='u,) befell him. (IAar, S, * M, TA.) -A3- biy^osa, also written bay^isa and biy^isa and baA^osa, (S, K,) is a word of dispraise or blame, (S,) implying all kinds of dispraise or blame, (TA,) [or superlative dispraise or blame; signifying, Very evil or bad is he, or it: or superlatively evil or bad is he, or it:] contr. of niEma: (S, M, TA:) a pret. verb, imperfectly inflected, (S, K,) like niEoma, (S,) [having only one variation of form, namely, the fem. biy^osato, though the masc. is more commonly used even when the agent is fem. or pl.,] because it is translated from its original application, (S, K,) i. e. from bay^isa fulaAnN signifying A^aSaAba buw^osFA [he found, met with, or experienced, distress, &c.], to signify dispraise or blame. (S, TA.) When it is accompanied by a gen. n. without the article Al, this is always in the accus. case: but when the n. has the article Al, it is always in the nom. case: (TA:) you say, biy^osa rajulFA zayodF [Very evil or bad, or superlatively evil or bad, as a man, is Zeyd; rjlA being a specificative]: (K:) and biy^osa Alr~ajulu zayodN [Very evil, &c., is the man, Zeyd]; and biy^osati AlmaroA^apu hinodN [or more commonly biy^osa AlEayoru in this case also, Very evil, &c., is the woman, Hind]. (S.) Some argue that it is a noun, from the saying, niEoma Als~ayoru EalaY biy^osa AlEayoru, because it has a prep.; but this is explained as elliptical, and meaning, niEama Als~ayoru EalaY EayorK maquwlK fiyhi biy^osa AlEyoru [Excellent is the journeying upon an ass of which it is said Very evil, &c., is the ass]. (I 'Ak p. 232.) Zj says that when it is followed by maA, then maA, with it, is regarded as occupying the place of an indeterminate noun; [namely, $ayoy^FA, as a specificative; as in the Kur ii. 84,biy^osa maA A@$otarawA bihi A^anofusahumo, or biy^osamaA, &c., Very evil, &c., as a thing, is that for which they have sold, or exchanged, themselves:] (TA:) but some say that it is the agent, and is a determinate noun; and this is the opinion of Ibn-Kharoof, which he ascribes to Sb. (I 'Ak ubi suprà.) [For further illustration, see niEoma.] see bay^isa see 6. He feigned the lowliness, or submissiveness, of poverty, humbling, or abasing, himself, (K,* TA,) with men; and ↓ tabaA^~asa is allowable in the same sense. (TA.) , (M, A,) and minohu, (S, TA,) He was distressed by it, or at it; it does not signify dislike: (IB, TA:) or he grieved at it, (S, M, A,) and humbled and abased himself: so in the Kur xi. 38 and xii. 69. (M, A, TA.) It is said of a man when a thing that he dislikes becomes known to him. (AZ, TA.) Might, or strength, (S, A, Msb, K,) in war or fight: (S, A, K:) courage; valour, or valiantness; prowess. (M, K.) ― -b2- War, or fight; (M, Msb;) as also ↓ bay^iyosN (M) and ↓ baA^osaA='u: (TA:) pl. of the first,A^abow^asN. (Msb.) ― -b3- Hence, (M,) (assumed tropical:) Fear, (M, TA,) in the saying, laA bA^osa Ealayoka, (M, TA, *) and bika, (M,) [(assumed tropical:) There is no fear for thee: lit., there is no war against thee, or with thee]: the saying of which to an enemy implies the granting him security, or protection: and in the same sense it is used in a trad., in the phrase Ai$otad~a AlbaA^osu [(assumed tropical:) Fear became vehement]. (TA.) ― -b4- I. q. DararN (assumed tropical:) [Harm, injury, &c.]: so in the phrase laA baA^osa [There is, or will be, no harm, &c.; and laA baA^osa bika*aA, and fiY ka*aA, (assumed tropical:) There is, or will be, no harm in such a thing]. (Har p. 311.) It is said in a trad., laA baA^osa biA@loginay limani A@t~aqay [There is no harm in wealth to him who is pious]. (El-Jámi' es-Sagheer of Es-Suyootee.) baAs also occurs for baA^os; the being suppressed, agreeably with analogy; not altered by permutation. (M, TA.) ― -b5- Punishment: (S, A, K:) or severe punishment; (TA;) as also ↓ bay^isN, in measure like katifN. (IAar, TA.) ― -b6- See also buw^osN, in two places. (also written buwsN, with the suppressed, Msb) Distress; straitness of the means of subsistence, or of the conveniences of life; poverty: (M, Msb,* TA:*) or a state of pressing want: (S, K:) or misfortune; calamity: (A:) and ↓ buw^uwsN and ↓ buw^osaY (K, TA) and ↓ baA^osaA='u (M, A) and ↓ baA^osN (TA) and ↓ bay^iysN (S, K) and ↓ bay^iysaY (TA) and ↓ maboA^asapN (M, TA) [all of which, except ↓ baA^osaA='u and ↓ maboA^asapN, are said to be inf. ns. (see bay^isa)] signify the same as buw^osN: (S, M, A, K, TA:) ↓ buw^osaY and ↓ baA^osaA='u are both from buw^osN [with which they are syn. accord. to authorities indicated above]; (Zj, IDrd, TA;) the former is contr. of nuEomaY, (S, TA,) and in like manner the latter is contr. of naEomaA='u: (TA:) the latter is of the measure faEolaA='u without any A^afoEalu, because it is a subst.; like as A^afoEalu occurs among substs. without any faEalaA='u, as in the instance of A^aHomadu: (Akh, S:) or ↓ buw^osaY signifies a state of trial or affliction, and is a subst.; and ↓ bay^iysN and ↓ baA=sapN signify the same, but are inf. ns.: (M:) and ↓ baA^osaA='u is syn. with $id~apN [like buw^osN in the first of the senses explained above]; (S, TA;) and ma$aq~apN [meaning distress, or difficulty]: (TA:) or it signifies misfortune, or calamity, (A, K,) like buw^osN; (A;) and so A^abow^usN: (S, K:) or rather this last signifies misfortunes, or calamities; for it is pl. of ↓ baA^osN, i. e., a pl. of pauc.; not of buw^osN, as J asserts it to be; for the pl. of pauc. of buw^osN is A^aboA=sN: (IB, TA:) but A^abow^usN may be used as pl. of ↓ baA^osaA='u. (Fr, in S, voce Dar~aA='u, q. v.) [See exs. of these two pls. in what follows.] You say yawomu buw^osK wayawomu nuEomK [A day of distress, or poverty, &c., and a day of ease and plenty]. (S, TA.) And buw^osFA lahu [May distress, or poverty, &c., befall him]: a form of imprecation. (Sb, M, TA.) And buw^osa A@boni sumay~apa, app. an expression of pity [meaning Alas for the distress, &c., of Ibn-Sumeiyeh!]. (TA, from a trad.) And EasaYa Alguwayoru A^abow^usFA Perhaps the little cave [may be attended with] calamities; not calamity, as in the S [and K]: (IB:) a prov.; (S;) originating from a cave's having collapsed upon some men in it; or from an enemy's having come to some men in a cave, and slain them; wherefore it is applied to anything whence evil is feared: (As, S, K, in art. gwr:) or it is applied to him who is suspected of a thing: (IAar, TA:) or Alguwayoru was the name of a certain water, which belonged to the tribe of Kelb, and the words of this prov. were said by Ez-Zebbà, when Kaseer turned aside from the plain road, and took the way to Alguwayoru: (Ibn-El-Kelbee, S, K, in art. gwr:)Abw^sA is in the accus. case by reason of yakuwnu understood. (Mughnee.) [See Freytag's Arab. Prov. ii. 94.] ElKumeyt also says, qaAluwA A^asaA='a banuw kurozK faqulotu lahumo EasaY Alguwayoru biA^aboA=sK waA^gowaAri [They said, Benoo-Kurz have done evil: and I said to them, Perhaps the little cave may be attended with calamities and connected with other caves]: A^aboA=s is here pl. of buw^os. (IB, TA.) [In the S, the last words are written biA_iboA=sK waA_iEowaArK, in one copy: in another, wA_igowaAri: both of which are app. wrong.] ― -b2- See also baAy^isN. and biyosN and bayosN and bay~isN: see bay^iysN. ― -b2- banaAtu biy^osK Calamities; misfortunes. (K.) : see baA^osN, last signification: -A2- and see bay^iysN. : see buw^osN, in three places. : see baA^osN: and buw^osN: the latter, in five places. ― -b2- Zj explains it as signifying, in the Kur vi. 42, Hunger. (M, TA. *) ― -b3- Also The act of beating, or striking. (Lth, TA.) One in whom buw^os [i. e. distress &c.] is apparent, or manifest. (M, TA.) : see buw^osN : see baA^osN: and buw^osN: the latter, in two places. -A2- Mighty, or strong, in war or fight; (A;) courageous, or valiant. (S, M, Msb, K.) ― -b2- Ea*aAbN by^iysN, (S, M, K,) and ↓ biy^iysN, agreeably with a general rule applying to words of this description, (M,) and ↓ biy^osN, (M, K,) and ↓ bay^isN, (M,) and ↓ bayoy^asN, (M, K,) and ↓ bay^oy^asN, (M,) and ↓ bay~isN, and ↓ bayosN, which last, however, is of no authority, (M,) or ↓ biysN, and bayiysN, with the changed into Y, (TA,) A vehement punishment: (S, M, K:) so in the Kur vii. 165. (TA.) : see bay^ysN. : see buw^osN. : see buw^osN. Distressed; straitened in his means of subsistence, or in the conveniences of life; (Msb;) or poor: (A, Msb: *) or one who is in want, and an object of pity for what he suffers: (TA:) or in a state of pressing want: (S:) or in a state of trial, or affliction: (M, TA:) or one who is crippled, or deprived of the power of motion, by disease, or who suffers from a protracted disease, and is in need: (Mgh:) an epithet denoting pity, (Sb, M, TA,) or grief: (Mgh:) ↓ buw^osN occurs as its pl.; (M, TA;) or is for *awuwbuw^osK. (M.) and bayoy^isN: see bay^iysN. ― -b2- The former also signifies Strong. (K, TA.) ― -b3- And hence, (TA,) Albayoy^asu The lion. (K, TA.) The most vehement refusal. (Th, M.) : see buw^osN, in two places. Disliking, or hating: (S, M, K:) and grieving: (S, K:) or rather, distressed, by, or at, a thing; not disliking, or hating: (IB, TA:) or grieving, and humbling and abasing himself. (Zj, M, TA.) bA^h : see bahaA^a. bbr A certain beast of prey, (M, K,) well known; (K;) a certain animal, (Msb,) namely, the furaAniq [or lion's provider], (S,) that emulates, or vies with, the lion in running, or that is hostile to the lion: [so may be rendered the words yuEaAdiY AlA^asada; and in the uncertainty that exists respecting the animal in question, the meaning of this expression is doubtful: an animal may be called (as the jackal is) the lion's provider merely because the lion follows it and deprives it of its prey:] (S, Msb:) or a certain Indian animal, stronger than the lion, between which and the lion and leopard, or panther, (namir,) exists hostility (muEaAdaApN); when it attacks the leopard, or panther, (nmr,), the lion aids the latter; but the scorpion is on friendly terms with it, and sometimes makes its abode in its hair: (Kzw:) the word is foreign, or Persian, (A^aEojamiY~N,) [app. the Persian babaro, which is said to be applied to the tiger, leopard, and lion,] arabicized: (M, K:) Az thinks it to be a foreign word introduced into the Arabic language: (Msb:) pl. bubuwrN. (S, Msb, K.) bbg (Msb, K) and bab~agaA='u (K, Kzw) [in modern vulgar Arabic babagaAn, The parrot;] a certain well-known bird; (Msb;) a certain green bird, (Sgh, K, TA,) well known; (TA;) the bird called in Persian TuwTiy, beautiful in colour and form, mostly green, but in some instances red, and yellow, and white; having a thick bill and tongue: it hears the speech of men and repeats it, without knowing its meaning; and utters letters rightly: when they desire to teach it, they put a mirror in its cage, so that it sees therein its own form, and they speak to it from behind the mirror, and when it hears, it repeats, desiring to do as its like; and thus it learns quickly: one of the wonders relating to it is [said to be this], that it never drinks water; for if it drank, it would die: (Kzw:) the affix renders fem. the word, but not the thing named thereby, like the p in HamaAmapN and naEaAmapN; for the word applies to the male and the female, so that one says, babogaA='u *akarN [a male parrot] and babogaA='u A^unovaY [a female parrot]: and the pl. is babogaAwaAtN [or bab~agaAwaAtN], like as SaHoraAwatN is pl. of SaHoraA='u. (Msb.) bt , (Lth, T, S, M, &c.,) aor. and , (S, M, Msb,) the latter anomalous, because a reduplicative verb [of this kind] having the aor. with kesr is not trans., except in certain instances, of which this is one; the other instances being Eal~ahu, in relation to drinking, aor. and , and nam~a AlHadiyva, aor. and , and $ad~ahu, aor. and , and Hab~ahu, aor. ; the last having but one form [of aor.]; (S;) inf. n. bat~N: (Lth, T, S, M, A, &c.:) and ↓ Abt~hu, (M,) inf. n. A_ibotaAtN: (Mgh, K:) He cut it off, severed it, separated it, or disunited it, (Lth, T, S, M, A, * Mgh, * Msb, K, *) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons. (M.) ― -b2- [bat~ahu and ↓ Abt~hu, accord. to the TA, app. signify also He, or it, caused him (a man) to become unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: for Anbt~ as signifying “he became so” is there said to be quasi-pass. of those two verbs when it has this sense. Hence,] bat~ahu Als~afaru [The journey caused him to become cut off, &c.]. (A.) And saAqa daAb~atahu Hat~ay bat~ahaA [He urged on his beast so that, or until, he caused it to become cut off, &c.]: (A:) and baEiyrahu ↓ A^abat~a He caused his camel to become cut off, &c., (qaTaEapu,) by travel: (M, TA:) this is not said but of a man who has forced on his camel at a hard pace, or by laborious journeying. (TA.) ― -b3- bat~a TalaAqa A@moraA^atihi, (T, Msb, TA,) or TalaAqa AlmaroA^api, (Mgh,) and ↓ A^abat~ahu, (Lth, T, Mgh, Msb,) He made the divorce of his wife, or of the woman, to be absolutely separating, (Lth, T, Mgh, Msb, TA,) so as to cut her off from return. (Msb.) Lth, with whom AZ agrees, has erred in asserting that bat~a is intrans. and ↓ A^abat~ trans.: (T, TA:) both are trans. and intrans., (T, Msb, TA,) as En-Nawawee asserts in the Tahdheeb el-Asmà wa-1-Loghát. (TA.) You say, AlT~aloqapu AlwaAHidapu tabut~u, and ↓ tubit~u, i. e. The single divorce cuts the matrimonial tie, or bond, of the woman, (taqoTaEu EiSomapa Aln~ikaAHi, T, Mgh, *) when the period during which she must wait before contracting a new marriage has ended. (T.) [See also bat~N.] ― -b4- bat~a Ealayohi AlqaDaA='a, (T, S, M, A,) inf. n. bat~N; (M;) and ↓ A^abat~ahu; (T, S, M;) He (the judge, T) decided the judgment, or sentence, against him. (T, S, * M.) ― -b5- bat~a Ealayohi Al$~ahaAdapa, and ↓ A^abat~ahaA, He decided against him by the testimony, [or pronounced the testimony decisive against him,] and compelled, or constrained, him to admit it. (M.) ― -b6- bat~a $ahaAdatahu, and ↓ A^abat~ahaA, He gave his testimony decisively. (Msb.) ― -b7- A^abut~u A^an~ahu qaAla I know, or declare, decidedly, not [merely] thinking it, that he said thus. (Saheeh of Muslim.) ― -b8- bat~a Aln~iy~apa He made the intention decided; or fixed it decidedly. (A.) It is said in a trad., laA SiyaAma limano AlS~yaAmi mina All~ayoli ↓ lamo yubit~a, (T, S, Mgh,) or lamo yabut~a, accord. to different recitals, (Mgh,) i. e. There is no fasting to him [meaning his fasting is null] who does not decisively impose it upon himself, by intention, from the night: (S, * Mgh:) or, who does not form the intention of fasting before daybreak, and thus cut it off from the time in which there is no fasting, namely, the night: the intention is termed bat~N [and A_ibotaAtN] because it makes a division between non-fasting and fasting: (T, TA:) lamo yubit, from AlA_ibaAtapu, is a mistake; but lm yubay~it, from Alt~aboyiytu, [see bay~ata,] is correct. (Mgh.) And it is said in another trad., nikaAHa h`*ihi Aln~isaA='i ↓ A^abit~uwA, i. e. Decide ye the affair respecting the marriage of these women, and confirm it by its [proper] conditions: an oblique prohibition of the kind of marriage termed nikaAHu AlmutoEapi, because it is a marriage not [absolutely or lawfully] decided, [being] made definite as to duration. (TA.) ― -b9- bat~a also signifies He made to have, or take, effect; he executed, or performed; (Har p. 210;) and so ↓ Abt~, as in the phrase, Abt~ yamiynahu He made his oath to have, or take, effect; he executed, or performed, it. (M.) ― -b10- sakoriAnu maA yabut~u kalaAmFA, (Ks, T, M,) and mA yabit~u, (M,) and ↓ mA yubit~u, (Ks, T, M,) One who is drunk, who does not speak plainly, or distinctly; lit., who does not make speech plain, or distinct; (Ks, T;) or who does not articulate speech; syn. maA yaqoTaEuhu: (M:) or, as As says, (T,) sakoraAnu maA yabut~u, (T, A,) or laA yabut~u, (S, K,) and lA yabit~u, and ↓ lA yubat~u, (K,) which last form of the verb is disallowed by As, but both are correct accord. to Fr, (T, S,) meaning one who is drunk, who does not, or will not, [i. e. cannot,] decide an affair. (As, T, S, K.) [See also baAt~N.] -A2- See also 7. ― -b2- [Hence,] bat~to yamiynuhu, (M, Msb,) aor. only, inf. n. butuwtN, (Msb,) His oath bad, or took, effect; was executed, or performed; syn. wajabato: (M:) it was, or proved, true: (Msb:) a phrase mentioned by AZ, and, if correct, not needing any explanation. (M.) [See Abt~ yamiynahu, above.] -A3- bat~a, aor. , inf. n. butuwtN, He was, or became, lean, or meagre. (M, K.) [See baAt~N.] -A4- bat~N [inf. n. of bat~a] also signifies The selling, and the weaving, a [garment of the kind called] TayolasaAn [or bat~, q. v.]. (KL.) , inf. n. tabotiytN, He cut it off, or severed it, [entirely, or utterly, and] much, or with extraordinary energy or effectiveness; the teshdeed denoting intensiveness of signification. (S.) -A2- bat~atuwhu They furnished him with [bataAt, or] travel-ling-provisions. (M, K.) -A3- bat~itohumo Give thou to them [garments called] butuwt [pl. of bat~u, q. v.]. (TA, from a trad.) see 1, passim: -A2- and see 7. He became furnished with [bataAt, or] travelling provisions: and he became provided with [bataAt, or] utensils and furniture of the house or tent; or household goods. (M, K, TA.) It was, or became, cut off, severed, separated, or disunited, (Lth, T, S, M, Msb, K,) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons: (T, M: *) as also ↓ bat~a, (Lth, AZ, T, M, Msb,) aor. and , (M, [so accord. to a copy of that work, but it seems to be indicated in the Msb (see 1, near the close of the paragraph,) that it is only, in this case,]) inf. n. bat~N; (Lth, AZ, T, M, K;) and ↓ Abt~, (T, Msb, TA,) inf. n. A_ibotaAtN; (T, TA;) the last said by Lth and AZ to be trans. only; (T, TA;) but it is both trans. and intrans., like the second: (T, Msb, TA:) so says En-Nawawee, as mentioned above: see 1. (TA.) You say, AinoqaTaEa fulaAnK faA@nobat~a Haboluhu Eanohu [Such a one broke off, or disunited himself, from such a one, and his tie, or bond, of union became severed from him]. (T, TA, [but in a copy of the former, for En flAn, is put Eano maAlihi from his property.]) ― -b2- He became unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: (A, * Mgh, * TA:) quasi-pass. of bat~ahu and A^abat~ahu. (TA.) You say, saAra Hat~aY A@nobat~a He journeyed until he was unable to proceed &c. (A, Mgh, TA.) [See also munobat~N.] ― -b3- His maA=', (A,) the mA=' of his back, (Ks, T, K,) [i. e. his seminal fluid,] became cut off, or stopped, or ceased, (Ks, T, A, K,) by reason of age: (A:) said of a man. (Ks, T, A.) inf. n. of 1, q. v. (Lth, T, S, M, &c.) [It is sometimes used as an inf. n.; as also ↓ bat~pN and ↓ bataAtN, explained in the M as syn. with qaToEN: and sometimes, as is often the case with inf. ns., in the sense of the act. part. n. of its verb, namely ↓ baAt~N, trans. and intrans.; as also ↓ bataAtN; both of which are masc. and fem., because originally inf. ns.; but bat~N has also bat~apN for its fem. The following are exs.] ― -b2- A^aEoTayotuhu h`*ihi AlEaTiy~apa bat~aA batolFA [I gave him this gift, cutting it off from my property so as to make it irrevocable; or, it being cut off &c.]. (Lth, T.) And taSad~aqa ↓ fulaAnN SadaqapF bataAtFA, and SadaqapF bat~apF batolapu, (T, S,) Such a one bestowed an alms, or a gift for the sake of God, cut off from his property; (T, TA;) and therefore, (TA,) parted from himself. (S, TA.) Such a gift is termed SadaqapN bat~apN, (A, * Nh,) and Sdqp bat~apN batolapN. (M.) ― -b3- Tal~aqahaA, (Mgh, K,) and ↓ bataAtFA, (K,) and Albat~apa, (T,) and TaloqapF bat~apF, (Msb,) and ↓ TalaAqFA baAt~aA, (Lth, T, Msb, * TA, [in one copy of the T simply baAt~aA,]) He divorced her by a separating divorce; (K;) by a divorce cutting her off from returning: and such a divorce is also termed ↓ TlAq mubit~N: (Msb:) or the first of these phrases signifies he divorced her by a divorce either cut off, [meaning decided and irrevocable,] or cutting off. (Mgh.) And Tal~aqahaA valaAvFA bat~apF, (As, T, S, M, Msb,) and ↓ bataAtFA, (M,) He divorced her by three divorces so as to cut her off from returning: (M, Msb:) or by three divorces cut off from himself [so as to be irrevocable]: (S:) or by three divorces cutting off [from returning]. (TA.) ― -b4- Halafa bat~aA, and bat~apF, and ↓ bataAtFA, [may mean He swore decidedly, or decisively; or irrevocably: or] he swore with effect, or execution, or performance; [see 1, near the end of the paragraph;] from the signification of “ cutting ,” or “ cutting off, ” &c.: (M:) [or, as also] Halafa yamiynFA bat~FA, and bat~apF, (Msb, TA,) and ↓ baAt~apF, (Mgh, * Msb,) and ↓ bataAtFA, (TA,) he swore an oath that was, or proved, true. (Msb.) ― -b5- TaHana biAlr~aHaY bat~FA He ground with the mill, turning it, (AZ, T,) or beginning the turning, (S,) from his left: (AZ, T, S:) [i. e., making it to turn in the contrary way of the hands of a watch: the last word is app. an inf. n.; as though meaning effectually; for this is the general and easier or more powerful way of turning the handmill:] the contrary way is termed $azorFA: (AZ, T, S: *) or TaHana bat~aA signifies he began in the turning [of the mill] with the left [hand]. (K: [but biAlyasaAri is here evidently put by mistake for Eani AlyasaAri.]) -A2- A kind of TayolasaAn [q. v.] called saAj, (Lth, T,) or a [garment of the kind called] kisaA=', (M, Mgh,) square, or four-sided, (Lth, T, M,) thick, (Lth, T, M, Mgh,) loose, or uncompact, in texture, (M,) and green [or rather of a dingy ash-colour, or dark dust-colour, for such is the general meaning of A^axoDaru, the term here used, when applied to a garment of this kind]; (Lth, T, M;) or, as some say, (M,) of [the soft hair termed] wabar, and of wool; (M, Mgh;) and thus described in the Kifáyet el-Mutahaffidh: (TA:) or a TylsAn of [the material termed] xaz~, (S Mgh, K,) and the like: (S, K:) pl. butuwtN, (Lth, T, S, Mgh,) or bitaAtN, (M,) but the former occurs in trads. [&c.], (TA,) and [pl. of pauc.] A^abut~N. (M.) : see bat~N. ― -b2- laA A^afoEaluhu A@lobat~apa, (S, M, K,) as also bat~apF, (S, K,) the latter mentioned by IF, (Msb,) but IB says that Sb and his companions allow only the former, and that only Fr allows the latter, (TA,) and some say that the former has been heard pronounced with the disjunctive. [Aalobat~apa], (MF,) and thus it is written in a copy of the K, (TA,) but others greatly disapprove of this, (MF,) [meaning I will not do it, decidedly, or absolutely,] is said of anything in respect of which there is no returning, or revoking; (S, IF, M, Msb, K;) Alabt~apa being said of a thing to be done, or performed, irrevocably, and from which there is no abstaining by reason of sluggishness; (T;) as though the speaker cut off the doing of the thing: (M:) the last word is in the accus. case as an inf. n.: (S:) Sb says, it is a corroborative inf. n., and is not used without Al. (M.) It is said in a trad., A^aHosibuhu qaAla juwayoriyap A^awi A@lobapa qaAla [I think he said Juweyriyeh, or decidedly he said so]; as though the speaker doubted of the female's name, and said, “ I think it was Juweyriyeh; ” then corrected, and said, “ or I know, ” or “ declare, ” “ decidedly, (A^abut~u, i. e. A^aqoTaEu,) that he said Juweyriyeh: I do not [merely] think. ” (Saheeh of Muslim.) : see bat~N, in seven places. ― -b2- A man is said to be EalaY bataAti A^amorK, meaning On the point of [accomplishing, or deciding,] an affair. (S, A, K.) A rájiz says, waHaAjapK kunotu EalaY bataAtihaA [Many a needful affair I was on the point of accomplishing]. (S.) -A2- Travelling provisions: (S, M, A, K:) and requisites, equipments, or furniture; syn. jahaAzN: (S, K:) pl. A^abit~apN. (S.) A verse of Tarafeh cited voce baAEa exhibits an ex. of the former signification. (TA.) ― -b2- Also The utensils and furniture of the house or tent; or household goods: (S, M, K:) pl. as above. (K.) It is said in a trad., laA yuw^oxa*u minokumo Eu$oru AlbataAti [The tithe of the utensils &c. of the house or tent shall not be taken from you]: (S:) i. e., no poor-rate shall be levied upon such utensils &c. that are not for traffic. (A 'Obeyd.) : see what next follows. (S, Mgh, K) and ↓ bat~iY~N (S, K) A maker, (S,) or seller, of the kind of garment called bat~. (S, Mgh, K.) : see bat~N, in three places. ― -b2- Cut off from [the possession of] reason, or intellect, by drunkenness: (AHn, M:) or drunken: (K:) and stupid, or foolish: (S, K:) and A^aHomaqu baAt~N signifies very stupid or foolish, (T, M,) accord. to Lth; but [Az adds,] what we remember to have heard from those deserving of confidence is taAb~N, from Alt~abaAbu, meaning AlxasaAru; like as one says, A^aHomaqu xaAsirN daAbirN daAmirN [explained in art. xsr]. (T.) [See also 1, near the end of the paragraph.] ― -b3- Also Lean, or meagre, (S, M, K,) and unable to rise, or stand. (TA.) : see bat~N. A woman absolutely separated by divorce, so as to be cut off from return: originally mabotuwtN TalaAquhaA. (Mgh, Msb.) A man unable to proceed in his journey, his camel that bore him having broken down, or stopped from fatigue, or perished; (T, M, * TA;) syn. munoqaTaEN bihi: (S, Mgh, TA:) or who remains on his road unable to attain the place to which he is directing his course, the beast or camel that bore him (Zahoruhu) having broken down, or stopped from fatigue, or perished. (TA.) btr , (T, S, M, &c.,) aor , (M, Mgh, Msb,) inf. n. batorN; (T, S, M, &c.;) and ↓ Abtr; (T;) He cut, or cut off, a thing before it was complete: (S, A, L, Msb:) or he cut, or cut off, (M, Mgh, K,) in any manner: (M:) or he cut off (a tail or the like, T) entirely, or utterly. (Aboo-Is-hák, T, M, K.) ― -b2- batarahu, (K,) aor. and inf. n. as above; (TA;) or ↓ Abtrhu; (M, L;) He cut off his tail: (K:) or he cut, or amputated, his tail in any place. (M, L.) ― -b3- batara raHimahu, (M,) aor. as above, (M, K,) and so the inf. n., (M,) (assumed tropical:) He cut, or severed, the ties, or bonds, of his relationship; he disunited himself from his relations. (M, K. *) -A2- batira, aor. , (S, Msb, K,) inf. n. batarN, (S, Msb,) He (any beast, M) had his tail cut off: (S, Msb, K:) or [had either the whole or a part of his tail cut off;] had his tail cut, or amputated, in any place. (M.) see 1, in two places. ― -b2- [Hence,] Abtrhu said of God, He made him to be. or become, A^abotar, (S, K,) i. e., without offspring, or progeny. (TA.) see 7. It (a tail or the like, T) became cut, or cut off, (T, S, M, K, TA,) in any place, (M,) or entirely; (T, M;) and ↓ tbt~r signifies the same. (TA.) : see baAtirN : see baAtirN : see A^abotaru. : see baAtirN A cutting, or sharp, sword; (T, S, M, K;) as also ↓ bat~aArN (T, M, K) and ↓ batuwrN (M) and ↓ bataArN. (K.) [But all of these except the first are app. intensive epithets, signifying very sharp.] ― -b2- See also A^ubaAtirN. A tail cut off entirely. (T, L.) ― -b2- Any beast (M) having the tail cut off: (T, S, A, Msb, K:) or [having either the whole or a part of the tail cut off;] having the tail cut, or amputated, in any place: (M:) fem. batoraA='u; with which ↓ mabotuwrapN is syn.: (Mgh, Msb:) pl. butorN. (A, Msb.) ― -b3- (assumed tropical:) A certain malignant, or noxious, serpent: (K:) or a short-tailed serpent: (Mgh; and EdDurr en-Netheer, an abridgment of the Nh of IAth, by El-Jelál:) or a certain species of blue serpent, having its tail [as it were] cut off, which none in a state of pregnancy sees without casting her burden: (ISh:) or the kind of serpent called $ayoTaAn, having a short tail: no one sees it without fleeing from it, and no one in a state of pregnancy beholds it without casting her young: it is thus called only because of the shortness of its tail, as thought its tail were cut off. (M.) ― -b4- (assumed tropical:) A leathern water-bag, and a bucket, having no loop. (M, K.) ― -b5- (assumed tropical:) Defective, deficient, incomplete, or imperfect. (Mgh.) ― -b6- (assumed tropical:) In want, or poor. (M, K.) ― -b7- (assumed tropical:) Suffering loss; syn. xaAsirN. (M, K.) ― -b8- (assumed tropical:) One from whom all good, or prosperity, is cut off. (M.) ― -b9- (assumed tropical:) Having no offspring, or progeny; (Aboo-Is-hák, T, S, M, IAth, K;) as also ↓ A^ubaAtirN (M, K) and ↓ munobatirN. (IAth.) [The dim., ↓ A^ubayotiru, occurs in a trad., in this sense, or in some other sense implying contempt.] ― -b10- (assumed tropical:) Anything cut off, (K,) or anything of which the effect is cut off, (S,) from good, or prosperity. (S, K.) [See an ex. in a trad. cited voce baAlN.] ― -b11- xuTobapN batoraA='u (assumed tropical:) A xTbp [q. v.] in which the speaker does not praise God nor bless the Prophet: (S, A, K:) particularly applied to a certain xTbp of Ziyád. (S, A.) ― -b12- rakoEapN batoraA='u, (TA,) and [its dim.] ↓ butayoraA='u, (S, TA,) (assumed tropical:) A single rkEp [q. v.] performed instead of the complete performance of the prayer called Alwitor: or a rkEp cut short, or cut off, after the completion of one rkEp, when both were to have been performed. (TA.) ― -b13- AlA^abotaraAni (assumed tropical:) The ass (AlEayoru) and the slave: (ISK, S, A, K:) so called because of the little good that is in them: (ISk, S:) each is called AlA^abotaru. (K.) (assumed tropical:) Short; (M, K;) as though cut off from completion. (M.) ― -b2- See also A^abotaru. ― -b3- Also (assumed tropical:) A man who cuts, or severs, the ties, or bonds, of his relationship; who disunites himself from his relations; (S, M, K;) as also ↓ baAtirN; (A:) or quick to cut, or sever, the ties, or bonds, between him and his friend. (IAar.) : see A^abotaru. : see A^abotaru. : see A^abotaru. btE , (S, K,) aor. , (K,) inf. n. bataEN, (ISh, S, K,) He (a horse, K) was, or became, long in the neck, and at the same time strong in its base: (S, K:) or thick and fleshy in the neck: or strong in the neck. (ISh.) ― -b2- It, (the body,) and he, (a man,) was, or became, strong in the joints. (K, TA.) -A2- bataEa, aor. , He prepared, and made, the beverage called nabiy*. (Ibn-'Abbád, K.) [See bitoEN.] , with fet-h, [perhaps a mistake for bataEN, (see 1,)] Strength. (TA.) (S, Mgh, K) and ↓ bitoEN (S, K) [Hydromel, or] nabiy* of honey, (S, K,) that has become strong; (K;) nby* made of honey, as though it were wine in strength, the drinking of which is disapproved; (El-'Eyn;) an intoxicating beverage made of honey, in El-Y emen: (Mgh:) or wine made of fresh dates: (Ibn-El-Beytár, cited by Golius:) or the pure juice of grapes; (Ibn-' Abbád, K;) said by some to be so called by reason of the strength therein, from bataEN, [inf. n. of batiEa,] meaning “ strength of the neck: ” (TA:) or the former signifies wine: (K:) or wine made of honey: (AHn:) a word of the dial. of El-Yemen: (TA:) the wine of El-Medeeneh is from unripe dates, and from ripe dates; that of the Persians, from grapes; that of the people of El-Yemen is bitoE, and is from honey; and that of the Abyssinians is sukurokap. (Aboo-Moosà El-Ash'aree.) [See mizorN.] -A2- See also batEN. A horse long in the neck, and at the same time strong in its base: fem. with p: (As, S, K:) or long in the neck. (IAar.) You say also EunuqN batiEN (ISh, TA) and batiEapN (TA) A strong neck: or an excessively long neck: (TA:) or a thick and fleshy neck: (ISh:) and ↓ A^abotaEu [in like manner] signifies full, applied to a rusog, [app. here meaning a pastern], (K,) accord. to Lth, who cites, from Ru-beh, the phrase rusogFA A^abotaEa: but IB thinks that the right reading is jiydFA A^abotaEa [a full neck]. (TA.) ― -b2- Also A tall man: (L, TA:) in this sense, accord. to the K, ↓ bitoEN, which is a mistake: (TA:) fem. with p. (L, TA.) ― -b3- And Strong in the joints, applied to a body, (Lth, K,) and to a man; as also ↓ A^abotaEu: (K:) fem. of the former with p: (TA:) and of ↓ the latter, batoEaA='u: and pl. of the latter, butoEN. (K.) pl. of batoEaA='u, fem. of A^abotaEu, q. v. : see bitoEN. A vintner, in the dial. of El-Yemen. (TA.) [See bitEN.] : Strong. (TA.) : see batiEN, in three places. -A2- It is also a word used as a corroborative: you say, jaAw^uwA A^ajomaEuwna A^akotaEuwna A^abotaEuwna [They came, all of them, or all together]: (S:) and jaA='a Alqawomu A^akotaEuwna A^abotaEuwna A^aboSaEuwna [the people, or company of men, came, all of them, or all together]: (AHeyth:) and jaAw^uwA kul~uhumo A^ajomaEuwna A^akotaEuwna A^abotaEuwna [they came, all of them, all together]: these words which follow AjmEwn being imitative sequents to it, not occurring save after it [in the order above]: (O, K:) or one may begin with whichsoever of them he will, after it. (Ibn-Keysán, K.) And [the fem. is batoEaA='u:] you say Alqabiylapu kul~uhaA jamoEaA='u katoEaA='u baSoEaA='u batoEaA='u [The tribe, all of it, all together: in the CK, erroneously, kuvoEA='u (with damm and v) and buSoEA'u and butoEA'u]. (K.) And [the pl. of batoEaA='u is ↓ butaEu, originally batoEaAwaAtN:] you say Aln~isaA='u kul~uhun~a jumaEu kutaEu buSaEu butaEu [The women, all of them, all together: in the CK, erroneously, jumaEN kutaEN buSaEN butaEN, though it is well known that each of these is determinate, and imperfectly declinable]. (K.) It is only necessary that he who mentions all these words should mention first kul~, and follow it with the word formed from j m E, then add the rest in whatsoever order he will; but the more approved way is to put the word formed from k t E before the rest. (TA.) Fr mentions the phrases A^aEojabniY AlqaSoru A^ajomaEa [The palace pleased me, all of it, or altogether], and Ald~aAru jamoEaA='a [the house, all of it, or altogether], with the accus. case, as denotative of state; but does not allow A^ajomaEuwna nor jumaEu to be used otherwise than as corroboratives: IDrst, however, allows A^ajomaEiyna to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., faSal~uwA juluwsFA A^ajomaEiyna and A^ajomaEuwna [And pray ye sitting, all of you, or all together]; though some make AjmEyn [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, A^aEoniykumo A^ajomaEiyna [I mean you, all of you, or all together]. (K.) [But see A^ajomEu.] btk , aor. and , (S, K,) inf. n. batokN, (S,) He cut it; or severed it, or cut it off, (S, K,) entirely, or from its root; (TA;) and in like manner, ↓ bt~khu, (K,) inf. n. tabotiykN; (TA;) but btak is with teshdeed to denote muchness, or frequency, of the action, or its application to many objects. (S, TA.) A=*aAna AlA^anoEaAmi, in the Kur [iv. 118], accord. to Abu-l-'Abbás, (TA,) means And they shall assuredly cut, or cut off, the ears of the cattle: (S, * TA:) or, as Az thinks, slit the ears of the cattle, as they did in the time of ignorance. (TA.) ― -b2- Also He plucked it out; he laid hold upon it and pulled it towards him so that it became severed from its root and plucked out; (Lth, S, * TA;) namely, a hair, or feather, or the like. (Lth, TA.) see 1, in two places. see 7. It became cut; or became severed, or cut off, (S, * K,) entirely, or from its root; (TA;) and in like manner, ↓ tbt~k. (K.) ― -b2- Also It became plucked out. (Lth, TA.) (S, K) and batokapN (K) A piece, or portion, of a thing, cut off, or severed: pl. bitakN. (S, K.) Hence the saying of the poet, (S,) namely, Zuheyr, (TA,) Hat~aY A_i*aA maA hawatE kaf~u AlgulaAmi lahaA TaArato wafiy kaf~ihi mino riy$ihaA bitaku [Until, when the hand of the boy descends to her, she flies, while portions of her feathers, plucked out, are in his hand]. (S, TA.) ― -b2- And [hence,] i. q. juhomapN mina All~ayoli [i. e. A portion at the commencement of the latter parts of the night, accord. to the S and K in art. jhm; or a remaining portion of darkness in the latter part of the night, accord. to the K in that art.]: (S, K:) as though it were a division [or portion cut off] of the night. (TA.) : see what next follows. (applied to a sword, S) Sharp, or cutting; (S, K;) as also ↓ batuwkN: (K:) [but the latter is an intensive epithet, signifying very sharp; or cutting much, or keenly]: the pl. [of the former] is bawaAtiku. (TA.) btl , (T, S, M, &c.,) aor. , (S,) or , (Msb,) or both, (M, K,) inf. n. batolN, (Lth, T, S, &c.,) He cut it off, or severed it; (M, Msb, K;) as also ↓ bt~lhu, (M, K,) inf. n. tabotiylN: (TA:) he separated it (Lth, T, S, M, Msb, K) from another thing. (Lth, T, S, M, K.) ― -b2- [Hence,] batala AlEumorapa He made the performance of the Emrp [or minor pilgrimage] to be obligatory, by itself. (A, TA.) And AlEumoraY ↓ bt~l He made the EmrY to be obligatory [upon himself]; i. e., the saying, I have assigned to thee my house that thou mayest inhabit it to the end of my life. (TA.) -A2- batila, aor. , inf. n. batolN, [but accord. to analogy, this should rather be batlN,] He (a man) was, or became, wide between the shoulders. (T.) see 1, in two places: -A2- and see also 5: -A3- and mubat~alN. : see 7, in two places. ― -b2- [Hence,] He was, or became, alone. (TA.) ― -b3- Also, (S,) or tbt~lA A_ilaY All~`hi, (M, K,) and ↓ bt~l, (S, * K,) inf. n. tabotiylN, (S,) He detached himself from worldly things, and devoted himself to God: (S:) or he devoted himself to God exclusively, and was sincere, or without hypocrisy, towards Him: (M, K:) he forsook every other thing, and applied himself to the service of God: (Fr, T:) he devoted himself exclusively to the service of God: (Aboo-Is-hák, T:) or he abstained from sexual intercourse: (K:) or tbt~l [alone] has this signification; (M, TA;) or he separated himself from women, and abstained from sexual intercourse: and hence, is metaphorically employed to denote exclusive devotion to God. (TA.) Hence, in the Kur [lxxiii. 8], watabat~alo A_ilayopi tabotiylFA, (T, S, M,) for tbt~l Alyh tabat~ulFA. (T.) You say also, tbt~lA A_ilaY AlEibaAdapi He applied himself exclusively to the service of God. (Msb.) ― -b4- tabat~lato, said of a woman, She adorned and beautified herself. (TA.) It was, or became, cut off, or severed; (S, M, K;) as also ↓ tbt~l. (M, K.) You say, Anbtlt Alfsiylapu, (K, [in a copy of the M ↓ Abttlt, probably a mistranscription,]) The shoot, or offset, of the palm-tree was cut off, or severed, mino A^um~ihaA [from its mother-tree]; as also ↓ tbt~lt and ↓ Astbtlt. (M, K.) ― -b2- Anbtl fiY sayorihi He strove, laboured, or exerted himself, and made much progress, in his journeying, or pace. (TA.) see 7. see 7. A gift that is [as it were] cut off; i. e., of which there is not the like; or after which another is not given. (M, K.) And SadaqapN batolapN, (M, K,) and Sdqp bat~apN batolapN, (TA,) An alms, or a gift for the sake of God, cut off from its giver: (M, K:) or cut off from all the property [irrevocably], to be devoted to the cause of God. (O, TA. [See also art. bt.]) You say also, A^aEoTayotuhu h`*ihi AlEaTiy~apa bat~aA batolFA: see art. bt. And Tal~aqahaA bat~apF batolapF; (S;) or Tl~qhA TaloqapF bat~apF batolapF; (Msb;) [He divorced her by a separating divorce; or by a decided and irrevocable divorce; (see art. bt;)] the last word being a corroborative of that next preceding it. (TA.) And Halafa yamiynFA batolapF He swore a decided [or an irrevocable] oath. (M, TA. [See also a similar phrase voce bat~u.]) ― -b2- Also Truth; or true: whence batolFA in truth; or truly. (TA.) A shoot, or an offset, of a palm-tree, cut off from its mother-tree, and independent thereof; as also ↓ batiylapN, (As, T, S, M, K,) and ↓ batiylN. (M, K.) ― -b2- A virgin, that is cut off from husbands: (S:) a woman that withholds herself from men, (T,) or that is cut off from men, (M, K,) having no desire for them, (T, M, TA,) nor need of them; (T;) and, with the art. Al, applied to the Virgin Mary; (M, K;) as also ↓ batiylN: (M, K:) with the art. Al, it is applied also to Fátimeh, the daughter of Mohammad, because she was separated from the [other] women of her age and nation by chasteness and excel-lence and religion and [other] grounds of pretension to respect: (Ahmad Ibn-Yahyà, T, K: *) or it signifies, (S,) or signifies also, (K,) a woman detached from worldly things, and devoted to God; (S, K;) as also ↓ batiylN and ↓ batiylapN. (Ibn- 'Abbád, K.) : see batuwlN, in three places. ― -b2- Also Slender; (Ham p. 589;) applied to a waist; (Ham, TA;) as also ↓ mubat~alN. (TA.) ― -b3- A tree having its racemes pendulous. (K. [See also mubotilN.]) ― -b4- A watercourse (Ibn-'Abbád, M, K) in the lower part of a valley: pl. butulN. (M, K.) : see batuwlN, in two places. ― -b2- Also Any limb, or member, (Lth, T, S, M, K,) with its flesh, (Lth, T, S,) separate from others, (M, K,) or by itself: (Lth, T:) pl. bataAy^ilu. (Lth, T, S, &c.) ― -b3- In one dial., (M,) The posteriors; (M, K;) because divided [or distinct] from the back. (M.) ― -b4- mar~a EalaY batiylapK mino raA^oyihi, and mn rA^yh ↓ batolaA='i, [He proceeded according to] an irrevocable determination or resolution. (Ibn-'Abbád, K.) ; fem. batolaA='u: for the latter, see what next precedes. ― -b2- EumorapN batolaA='u [A minor pilgrimage] not conjoined with another. (K.) ― -b3- And A^abotalu, applied to a man, Wide between the shoulders. (T.) , (As, T, S,) or mubotilapN, (M, K, TA, [in the CK, erroneously, mubotalap,]) the first being [in the opinion of ISd] pl. [or rather coll. gen. n.] of the second, like as tamorN is of tamrapN, (M,) A palmtree (naxolapN) having a shoot, or an offset, cut off from it and independent of it; (As, T, S, M, K;) and used in like manner as a pl. ; i. e., the first is also used as a pl.: (S:) or the first signifies solitary, or isolated: (Ibn-Habeeb, TA:) or of which the racemes are pendulous. (TA. [See also batiyylN.]) : see batyilN. ― -b2- mubat~alapN, applied to a woman, Beautiful, elegant, or pretty; (K;) as though her beauty were divided into portions (↓ but~ila, i. e. quT~iEa,) [and distributed in due proportions] upon her limbs: (M, * K:) or perfect in make, (S,) whose flesh is not accumulated, one portion upon another, (S, M, K,) but distinctly disposed; this latter being said by some to be the meaning: (M:) or, accord. to Lh, (M, TA,) having a lankness, or looseness, in her limbs; (M, K, TA;) not having them compressed, one upon another; (M:) or as though the flesh were cut off from them: (TA:) and in like manner, mubat~alN applied to a camel: (M, K:) not applied as an epithet to a man: (S, M, K:) or mubat~alapu Alxaloqi signifies distinct in make from the generality of women; excelling them [therein]: (Aboo-Sa'eed, T, TA:) or perfect in make: or having every part beautiful in itself; not dependent [for its beauty] upon another part: (T:) or beautiful in make; not with one part falling short of another [in beauty]; not being beautiful in the eye and ugly in the nose, nor beautiful in the nose and ugly in the eye; but perfect. (IAar, TA.) Cut off, or severed. (S.) ― -b2- [And hence,] EaziymapN munobatilapN An irrevocable determination or resolution. (TA.) bv , (Lth, T, S, M, A, K,) aor. (Lth, T, M, L, K) and , (M, L, K,) the latter [anomalous, and therefore] thought by MF to be a mistake, arising from confounding bav~a with bat~a, he not knowing any authority for it except the K, (TA,) inf. n. bavN; (Lth, T, M, L;) and ↓ Abv~hu, (S, M, K,) inf. n. A_ibovaAvN; (TA;) and ↓ bv~vhu, (K,) or this has an intensive signification; (S;) and ↓ bavobavahu, (S, K,) inf. n. bavobavapN; (S;) He spread it; (S, A, K;) he dispersed it, scattered it, or disseminated it; (Lth, T, S, * M, A, K;) namely, a thing; (Lth, T, M, A, * L;) or (tropical:) news, tidings, or information. (S, A, L, K.) You say, bav~uwA Alxayola fiY AlgaArapi They spread, or dispersed, the horses, or horseme in the hostile incursion. (T, M, * A, L.) And bav~a Aljunoda fiy AlbilaAdi He (the Sultán) spread, or dispersed, the army in the provinces. (Msb.) And bav~a kilaAbahu He (the hunter, A, L) spread, or dispersed, his dogs (T, A, L) Eala AlS~ayodi [against the chase, or game]. (A.) And bav~a A@ll~`hu Alxaloqa, (aor. , inf. n. bav~N, Msb,) God spread, or dispersed, mankind, or the beings whom He created, fiy AlA^aroDi [in the earth]: (T, A:) or God created them. (Msb.) wabav~N minohumaA riHaAlFA kvyrFA wanisaA='N, in the Kur [iv. 1.], means And spread, or dispersed, and multiplied, from them two, many men, and women. (T.) You say also, buv~ati AlbusuTu The carpets were spread. (T.) And bav~a AlmataAEa binawaAHiY Albayoti He spread out the furniture, or utensils, in the sides of the tent, or house, or chamber. (A.) And bav~a AlgubaAra, (K,) and ↓ bavobavahu, (S, K,) He, or it, raised the dust. (S, K.) And Alt~uaraAba ↓ bavobava He, or it, raised the dust, or earth, and removed it from that which was beneath it. (M.) And ↓ bavobavuwhu They uncovered him. (Hr, M, L, from a trad. respecting a dying Jew.) And bav~a AlHadiyva (assumed tropical:) He spread, published, or revealed, the discourse, narration, or information. (Msb.) And, accord. to IF, bav~a Als~ir~a and ↓ Abv~hu (assumed tropical:) [He spread, published, or revealed, the secret]. (Msb.) And bavavotuhu maA fiy nafosiY, aor. ; and A_iy~aAhu ↓ A^abovavatuhu; (tropical:) I revealed, or showed, to him what was in my mind. (A.) And siriY~ ↓ A^abovavotuka, (S,) or Als~ir~a; (K;) and bavavotuka Als~ir~a, (K,) inf. n. bav~N; (TA;) (assumed tropical:) I revealed, or showed, to him my secret, or the secret: (S, K:) or sir~iY ↓ A^abovavotuhu (T) and sir~iY ↓ baAvavotuhu (A) (tropical:) I acquainted him with my secret: (T, A:) and AlHadiyva ↓ Abv~hu (assumed tropical:) he acquainted him with the discourse, narration, or information. (M.) And bav~ahu $uquwrahu (assumed tropical:) He complained to him of his state, or condition. (M, in art. $qr.) He spread, or disseminated, the news, tidings, or information, much: (S:) or i. q. bav~ahu, q. v. (K.) : see 1; last sentence but one. ― -b2- bayonahumaA mubaAv~apN (tropical:) [Between them two is a mutual revealing of secrets: see 6]. (A.) see 1, in six places. ― -b2- A^abovavotuka [without a second objective complement,] (assumed tropical:) I revealed, or showed, or have revealed or shown, to thee my bav~, (S, TA,) whence the verb in this sense is derived; (TA;) i. e., my state, (S,) or my grief, or sorrow. (S, TA.) (assumed tropical:) [They revealed secrets, one to another: see 3]. (K, in art. njv.) It spread; (S, A, K;) it became dispersed, scattered, or disseminated; (S, * M, A, K;) namely, a thing; (M, L;) or (tropical:) news, tidings, or information. (S, A, L, K.) You say, Anbv~t Alxayolu The horses, or horsemen, spread, or became dispersed, or dispersed themselves, (M, L,) in a hostile incursion. (L.) And Anbv~ AljaraAdu fiY AlA^aroDi The locusts spread, or became dispersed, or dispersed themselves, in the land. (M, A, L.) (assumed tropical:) He asked him, or petitioned him, to reveal it to him. (M, L, K.) , inf. n. bavobavapN: see 1, in four places. ― -b2- bavobava AlA^amora (assumed tropical:) He inquired respecting the affair or event, scrutinized it, and sought information respecting it. (T, L.) (As, S, M, A, K) and ↓ munobav~N, (A, TA,) both applied to dates, (tamorN, As, S, &c.,) Scattered, strewn, dispersed, and separate, (As, S, K,) one from another: (As, S:) or separate, or disunited, not being packed, or not campact: (A:) or not well packed, (S, M,) so that they are separated, or disunited: (M:) or scattered; not in the bag or other receptacle; like fav~N: (M:) tamorN bavN being a phrase [in which the latter word is an inf. n. used in the sense of a pass. part. n.,] like maA='N gaworN. (S.) -A2- A state, or condition. (S, K.) ― -b2- Grief, or sorrow, (T, S, M,) which one makes known to his companion or friend: (T:) or violent, or intense, grief or sorrow; and violent, or severe, disease or sickness; as though, in consequence of its violence, one made it known to his companion or friend: (T, TA:) or the most violent or intense grief or sorrow. (K.) HaDaraniY bav~iY, occurring in a trad., means My grief, or sorrow, became violent, or intense. (TA.) [in the Kur lxxxviii. 16] means Goodly carpets, or the like, (Bd,) spread: (A, Bd:) or, accord. to Fr, many in number. (T.) : see bavN. ― -b2- Scattered dust: so in the Kur [lvi. 6]. (T.) ― -b3- (assumed tropical:) Swooning (K) from grief, or sorrow. (TA.) bavira , (S, M, A, Msb, K,) aor. , (Msb,) inf. n. buvuwrN; (M, Msb, K;) and bavura, (S, M, Msb, K,) aor. , (S, M, Msb,) inf. n. bavorN (M, Msb, K) and buvuwrN; (M, K;) and bavurN, aor. ; (S, Msb, K;) It (a man's face, S, M, K, or the skin, M, A, Msb) broke out with pimples, or small pustules; (S, M, A, Msb, K;) as also ↓ tbv~r: (M, A, and some copies of the K:) or this last signifies it (a man's skin) became blistered, or vesicated. (S, Msb.) It (tar) [made a camel to break out with small pustules; or] excoriated a camel, and made him to bleed. (Ibn-'Abbád, TA in art. Hr$.) see 1. (S, M, Msb, K) and ↓ bavarN, (M, Msb, K,) coll. gen. ns., (Msb, * MF,) originally inf. ns., (Msb,) Pimples, or small pustules; (S, M, Msb, K;) accord. to some, specially upon the face; (M, TA;) as also buvuwrN; (S, Msb;) which is the pl. of bavorF: (Msb:) ns. un. bavaraAtN (S, M, Msb) and bavarapN: (M, Msb:) and pl. of this last bavaraAtN: (Msb:) or buvuwrN, pl. of bavorN, signifies purulent pustules like the small-pox, upon the face and other parts of the person of a man. (T.) You say, xarajato bihi bavorapN faEaSarahaA [A pimple, or small pustule, or purulent pustule, came forth on him, and he squeezed it]. (A.) And bijilodihi bavorN $at~aY [In his skin are scattered, or sundry, pimples, &c.]. (A.) : see bavorN. bvq , (Mgh, Msb,) aor. and , (Msb,) inf. n. bavoqN, (Mgh, Msb,) He made an opening for the water by breaking through the bank, or the dam that confined it. (Mgh, Msb. *) And bavaqa Aln~ahora, inf. n. bavoqN (Lth, K) and bivoqN, (K, TA,) in some of the copies of the S [and in the CK] bavaqN, but this is wrong, though Ru-beh has used it by poetic license, (TA,) and tabovaAqN, (K,) He broke [through] the bank of the river, or rivulet, in order that the water might pour out, or flow forth; (Lth, K, TA;) as also ↓ bvuq, (K,) inf. n. taboviyqN; the latter not commonly mentioned. (TA.) And bavaqa Als~ayolu mawoDiEa ka*aA, aor. , inf. n. bavoqN and bivoqN, on the authority of Yaakoob, The torrent broke through, and clave, such a place. (S.) -A2- See also 7. ― -b2- bavaqat AlEayonu, (K,) aor. , inf. n. bavoqN and tabovaAqN, (TA,) The eye shed tears quickly. (AA, K.) ― -b3- bavaqati Alr~akiy~apu, (AZ, K,) aor. , (AZ, TA,) inf. n. buvuwqN The well became full, and abundant in water. (AZ, K.) -A3- baviqa, aor. , [inf. n., by rule, bavaqN,] It (seed-produce) became affected with the disease termed bavoqN. (TA.) see 1. It (water) had vent; or it poured out, or flowed forth: (S, Msb, * K:) or it ran, or flowed, of itself, without the breaking through of a dam or the like. (Mgh.) [For Ainofajara, in the S, Golius appears to have found Ainofaraja, which is a mistake. ― -b2- The Christians, as Golius has observed, use this verb to denote the procession of the Holy Spirit.] ― -b3- Anbvq Als~ayolu Ealayohimo (tropical:) The torrent came upon them without their expecting it, or thinking it. (K, * TA.) And AlmaA='u Ealayohimo ↓ bavaqa (assumed tropical:) The water came upon them. (TA.) ― -b4- Anbvq Ealayohimo biAlkilaAmi (tropical:) He came upon them with speech without their expecting it. (K, * TA.) ― -b5- Anbvqt AlA^aroDu (tropical:) The land became abundant in herbage, or fruitful. (TA.) and ↓ bivoqN An opening made for water by breaking through the bank, or the dam that confined it: (Mgh, Msb: *) or the place where the bank of a river, or rivulet, is broken [through] in order that the water may pour out, or flow forth: a place where water has vent, or pours out, or flows forth: (K:) or the latter signifies a place furrowed, or hollowed out, by water: (JK:) pl. buvuwqN. (JK, K.) -A2- Also the former, A disease that affects seed-produce, occasioned by rain. (TA.) : see bavoqN. [act. part. n. of 1]. ― -b2- rakiy~apN baAviqapN A well full, and abundant in water. (K.) And miyaAhN buv~aqN [pl. of baAviqN], like ruk~aEN [pl. of raAkiEN, app. Waters flowing forth abundantly]. (TA.) ― -b3- [Hence,] huwa baAviqu Alkarami (assumed tropical:) He is abundant in generosity. (K.) bjH , [aor. and inf. n. as below,] He rejoiced; or was joyful, glad, or happy; (S, A;) as also ↓ tbj~H: (S, Mgh, K:) and ↓ the latter signifies also he magnified himself; and gloried, or boasted: (Mgh:) or, accord. to Lh, this verb signifies he gloried, or boasted; and vied with others, or contended with them for superiority, in beauty, or goodliness, in respect of something; as also tmjiH: or, as some say, he magnified himself: and bajiEa is said to signify he was, or became, great in his own estimation. (TA.) You say also, bajiEa bihi, (S, Msb, K,) aor. , (Msb, K,) inf. n. bajaHN; (S, K, TA;) and bajaHa, (S, Msb, K,) aor. ; (Msb, K;) but the latter is of weak authority; (S, K;) He rejoiced in it, or at it; (S, K;) namely, a thing; (S;) as also ↓ tbj~H and ↓ AbtjH: (TA:) or he gloried in it, or boasted of it; and so ↓ tbj~H. (Msb.) And EalayonaA ↓ fulaAnN yatabaj~aHu, and yatamaj~aHu ElynA, Such a one talks foolishly, or irrationally, [to us, assuming superiority over us,] by reason of self-conceitedness: and so one says in speaking of a person in jest. (TA.) -A2- See also 2. It (a thing, or an affair, TA) rejoiced him; made him joyful, glad, or happy; (A, TA;) as also ↓ AbjH~Hu. (TA.) And baj~aHotuhu, (inf. n. tabojiyEN, S, K,) I rejoiced him; made him joyful, &c.: (S, Mgh, K:) or, as some say, magnified him: (TA:) and ↓ bajaHotuhu, aor. , I magnified it; namely, a thing. (Msb.) see 2. see 1, in five places. Women, or the women, vie, or contend for superiority, one with another, in beauty, or goodliness, and in glorying, or boasting. (A, TA.) see 1. Rejoicing, glad, or happy; as in the phrase, A_anaA bajaEN bimakaAni ka*aA [I am rejoicing in such a place]; and so bihi ↓ mutabaj~iHN. (A.) Joyful; [an intensive epithet] applied to a man. (TA.) Great in estimation; applied to a man: pl. buj~aEN and bujoHN. (TA.) [a pl. of which the sing. is app. mabojaHapN, meaning, accord. to analogy, A cause of joy or gladness or happiness]. You say, laqiytu minohu AlmanaAjiHa wAlmabaAjiHa [app. I experienced from it, or him, the causes of success, and the causes of joy &c.]. (A, TA.) : see bajiEN. bjd , (S, A, L, K, *) aor. , (L,) inf. n. bujuwdN (S, L, K) and tabojiydN; (Kr;) and ↓ bj~d, inf. n. tabojiydN; (L, K;) He remained, stayed, abode, or dwelt, (S, A, L, K,) in the place; (S, A, L;) settled, or remained fixed, in it; not quitting it. (A.) ― -b2- bajadati AlA_ibalu, (L, K,) inf. n. bujuwdN; and ↓ bj~dt; (L;) The camels kept to the place of pasturing. (L, K.) see 1, in two places. A company, or an assembly, of men: and a hundred, and more, of horses: (L, K:) on the authority of El-Hejeree: (TA:) pl. bujuwdN. (L.) i. q. A^aSolN [The root, basis, or foundation; or the origin, or source; or the most essential part, or very essence; of a thing]. (K.) ― -b2- And [hence, app.,] The inward, or intrinsic, state or circumstances of a case or an affair; as also ↓ bujodapN and ↓ bujudapN: (S, L, K:) or the true, or real, state or circumstances thereof; the positive, or established, truth thereof; from bajada baAlmakaAni. (A.) You say, huwa EaAlimN bibajodapi A^amorika, (S, A, L,) and ↓ bibujodatihi, and ↓ bibujudatihi, (S, L,) He is acquainted with the inward, or intrinsic, state or circumstances of thy case or affair: (S, L:) or, with the true, or real, state or circumstances thereof; with the positive, or established, truth thereof. (A.) And Einodihu bajodapu *`lika, (S, K,) with fet-h, (S,) He possesses the knowledge of that. (S, K.) And hence, (S,) hawa A@bonu bajodatihaA, (S, K,) contr. of hw Abn njodatihaA, (A in art, njd,) or, as in the books of proverbs, A^anaA A@bonu bajodatihaA, the [affixed] pronoun referring to AlA^aroD [understood], as is said by Meyd and Z, (TA,) applied to [signify He is, or I am,] the person acquainted with the thing; (S, L, K;) possessing, or exercising, the skill requisite for it; (S, L;) the discriminator, or discerner, thereof; (L;) and one says likewise, huwa A@bonu madiynatihaA waA@bonu bajodatihaA: (TA:) it is also applied to [signify he is, or I am,] the skilful guide of the way [thereof]: (L, K:) and hence, [accord. to some,] it is proverbially applied to any one acquainted with an affair; skilful therein: (TA:) and to [signify he is, or I am,] the person who will not quit, or depart from, his place; from the saying bajada baAlmakaAni: (L:) or the person who will not depart from his saying: (K: [there explained by the words limano laA yaboraHu mino qawolihi: but the TA supplies some apparent omissions in this explanation, making it to agree with that which here immediately precedes it, taken from the L; and adds that, in some copies of the K, En qwlh is erroneously put for mn qwlh: also, that he who remains in a place knows that place:]) or, accord. to some, bajodapN signifies dust, or earth; so that A^anaA A@bonu bajodatahaA is as though it meant I am created of its dust, or earth. (TA.) ― -b3- Also A [desert, such as is termed] SaHoriA='. (K.) Kaab Ibn-Zuheyr uses the phrase Aibonu bajodatahaA as meaning Its male chameleon; the pronoun referring to a desert (falaAp) which he is describing. (TA.) And you say of a land covered with black locusts, A^aSobaHati AlA^aroDu bajodahF waAHidapF [The land became, or has become, one desert, destitute of vegetable produce]. (L.) and bujudapN: see bajodapN; each in two places. A striped garment of the kind called kisaA=', (S, A, L, K,) being one of the kinds of kasA=' worn by the Arabs of the desert: (S, L:) or, of which the wool has been spun, or twisted, in the manner termed yasorapF [app. a mistranscription for yasorFA (see fatolN yasorN in art. ysr)], and woven with the instrument called SiySap: pl. bujudN: a single oblong piece thereof is called faliyjN, of which the pl. is fulujN. (L, TA.) ― -b2- Also A kind of tent, of [the soft hair called] wabar. (Ibn-ElKelbee, TA voce bayotN, q. v.) Remaining, staying, abiding, or dwelling, in a place; (L;) settled, or remaining fixed, in a land. (A.) bjr , aor. , (M, K,) inf. n. bajarN, (S, M,) He (a man, S) had his navel, or the part remaining of the navel-string after it had been cut, protruding, (S, K,) elevated, and hard, (TA,) and thick at the base, (S, M,) and fleshy at the neck, or slender part, with wind remaining in the enlarged part. (M.) ― -b2- He was, or became, large in the belly. (K.) ― -b3- His (a man's, TA) belly became full of milk, (K,) or pure milk, (TA,) and of water, and he was not satiated; (K;) as also majira: (TA:) or he drank much milk, or water, and was hardly, or not at all, satiated. (Lh, TA.) : see bujorN, in three places. A swelling, or inflation, of the belly; as also ↓ bajarN: (Fr, TA:) or prominence in the belly. (Har p. 639.) -A2- Evil; mischief: a great, terrible, or momentous, thing or case; (AZ, S, K;) as also ↓ bajorN and ↓ bujoriY~N: (TA:) a wonderful thing: (K:) a calamity, or misfortune; (S;) as also ↓ bajorN (TA) and ↓ bujoriY~N (S, K) and ↓ bujoriy~apN: (K:) pl. of bujorN [or pl. pl., being app. pl. of the pl. of pauc. A^abojurN,] A^abaAjiru; and pl. pl. (as though pl. of the pl. A^abojaArN, T) A^abaAjiyru: (K:) and pl. of ↓ bujoriY~N (S, K) and of ↓ bujoriy~apN (K) bajaAriY~N. (S, K.) You say A^amorN bujorN A great, terrible, or momentous, thing or case. (TA.) And qaAla hujorFA wabujorFA [He said a foul and] a wonderful thing. (TA.) And A_in~ahu layajiYo'u biAlA^abaAjiri Verily he brings to pass calamities, or misfortunes. (A.) And laqiytu minohu AlbajaAriY~a I experienced from him calamities, or misfortunes. (AZ, S.) And A_in~amaA huwa ↓ Alfajoru A^awiAlbajoru or Albujoru [It is only the daybreak or misfortune]: a saying of Aboo-Bekr; meaning, if thou wait until the daybreak shine, thou wilt see the way; but if thou journey without a guide in the darkness, it will lead thee to evil: but the saying is recited differently; with AlbHr in the place of Albjr. (L. [See baHorN.]) ― -b2- [See also bujolN.] inf. n. of 1 [q. v.]. (M.) ― -b2- See also bujorN. A man (TA) having his belly full of milk, (K,) or pure milk, (TA,) and of water, without being satiated: (K:) or drinking much milk, or water, and being hardly, or not at all, satiated. (Lh, TA.) Prominence, or protrusion, in the navel: (Mgh:) or largeness of the belly: pl. bajaraAtN. (Yákoot, TA.) [See what next follows.] A tumour, or swelling, or an inflation, in the navel; the like of which in the back is termed EujorahN: (IAar, IAth:) or the part of the navel-string which remains after it has been cut, when it is thick at the base, and fleshy at the neck, or slender part, with wind remaining in the enlarged part; as also ↓ bajarapN: (ISd, L:) or the navel, (L, K,) of a man and of a camel, (L,) whether large or not: (L, K:) and a knot in the belly: (L, K:) or a knotted vein in the belly; the like of which in the back is termed EujorapF: (L:) and (as some say, L) a knot in the face, and in the neck: (L, K:) pl. bujarN. (L.) [See also EujorapN.] ― -b2- [Hence,] *akara Eujarahu wabujarahu (tropical:) He mentioned his vices, or faults, and his whole state or case: (K:) or all his affairs; those which were apparent and those which were hidden: or his secrets: or his vices, or faults. (TA.) And A^afaDayotu A_ilayoka biEujariY wabujariY (tropical:) I have revealed to thee my vices, or faults; meaning, my whole state or case. (S.) And A^axobarotuhu biEujariY wabujariY (tropical:) I acquainted him with my vices, or faults, which I conceal from others, by reason of my confidence in him. (As.) And A^a$okuw A_ilaY A@ll~`hi EujariY wabujariY, said by 'Alee, (tropical:) I complain unto God of my sorrows and my griefs; (IAar, IAth;) meaning, all my affairs or circumstances; those which are apparent and those which are hidden. (IAth.) [See, again, EujorapN.] ― -b3- It is said in a prov., ↓ Eay~ara bujayorN bujarapo nasiYa bujayorN xabaraho, meaning (assumed tropical:) [Bujeyr cast reproach upon] his vices, or faults: [Bujeyr forgot his own state or condition:] or, as some say, they were two men: [so that the meaning is, Bujeyr reproached Bujarah: &c.:] (S:) accord. to El-Mufaddal, Bujeyr and Bujarah were two brothers, in an ancient age: but accord. to the lexicologists, the meaning is, that one affected with what is termed a bujorap in his navel reproached another for that which was in him. (Az, TA.) : see bujorapN. : see bujorN, in three places. : see bujorN, in two places. is an imitative sequent to kaviyrN. (Fr, S, K.) Accord. to AA, it signifies Abundant, or much, wealth: [or rather this seems to be the meaning of the phrase maAlN bajiyrN: for it is added,] and in like manner [it is used in the phrase], makaAnN EamiyrN bajiyrN [A place inhabited, peopled, well stocked with people and the like, or in a flourishing state, and large, or ample]. (TA.) : see bujorapN. : see what follows. A man (S) having his navel, or the part remaining of the navel-string after its having been cut, protruding, (S, Mgh, K,) and elevated, and hard, (TA,) and thick at the base, (S, M,) and fleshy at the neck, or slender part, with wind remaining in the enlarged part: (M:) fem. bajoraA='u: (S:) pl. bujorN (S, K) and bujoraAnN. (K.) ― -b2- Large in the belly: pl. as above: and ↓ baAjirN signifies the same: (TA:) or this latter, having a swollen, or an inflated, belly: (IAar, K:) or having a large belly and a protruding navel: and its pl. is bajarapN, occurring in a trad., in which the tribe of Kureysh are described as A^a$iH~apN bajarapN: or bjrp may here mean (tropical:) hoarders and acquirers of wealth. (L.) ― -b3- One says also HaqiybapN bajoraA='u (assumed tropical:) A full [receptacle of the kind called] Hqybp; and SurarN bujorN (assumed tropical:) full purses; and kiysN A^aEojazu [or A^aEojaru?]: but they did not say, HaqiybapN EajozaA='u [or EajoraA='u?]; nor kiysN A^abojaru; though analogy does not disagree to it: it is from bujorN signifying “prominence in the belly.” (Har p. 639.) ― -b4- And A^aroDN bajoraA='u (assumed tropical:) Ground, or land, that is elevated, (K, * TA,) and hard. (TA.) ― -b5- A^abojaru also signifies (assumed tropical:) The rope of a ship; (K;) because of its greatness in relation to ropes in general. (TA.) bjs , (S, A, Msb, K,) aor. (S, Msb, K) and , (A, K,) inf. n. bajosN, (Msb, TA,) He opened a way, passage, vent, or channel, for the water to flow forth; gave vent to it; made it to flow; syn. fajarahu, (S,) or fataHahu, (Msb,) or $aq~ahu: (A, K:) [all of which, in this case, signify the same:] and in like manner one says of a wound; (A, K;) but in this case, the phrase is tropical: (TA:) and AlamA='i ↓ bj~s, inf. n. tabojiysN, He (namely, God, TA) made the water to flow forth, or to flow forth copiously, syn. faj~arahu, (K, TA,) from the cloud or clouds, and from the spring. (TA.) -A2- See also 7, in two places. see 1. see 7, in three places. It (water) had a way, passage, vent, or channel, opened for it to flow forth; it had vent; it poured forth; (S, A, Msb, K;) [it burst forth;] from a cloud or clouds, and from a spring; (A;) and from a rock; (Kur vii. 160;) as also ↓ bajasa, aor. ; (S, TA;) and ↓ tbj~s: (S, K:) syn. of the first, (S, A, K, * TA,) and last, (S,) Ainofajara: (S, A, TA:) or of the last, tafaj~ara [properly signifying it poured forth copiously]: (A, TA:) AinobijaAsN signifies particularly the welling forth [of water] from a spring: or it has a general application: (K:) and ↓ bajosN signifies cracking in a water-skin, or stone, or earth, so that water issues from it. (TA.) You say, Als~aHaAbu yanobajisu biAlmaTari [The clouds pour with rain]. (TA.) And A^ataAnaA bivariydK ↓ yatabaj~asu, (A,) or A^udomFA ↓ yatabaj~asu, (TA,) [He brought us crumbled bread moistened with broth, which streamed with seasoning,] meaning, by reason of the abundance of grease [in it]. (A, TA.) Water having a way, passage, vent, or channel, opened for it to flow forth; having a vent; or pouring forth: (K:) and in like manner, saHaAbN bajosN [clouds pouring forth rain]; (TA;) and [so] saHaAy^ibu buj~asN [pl. of ↓ baAjisN and baAjisapN]: (S:) and ↓ maA='N bajiysN flowing water: (Kr, TA:) and ↓ EayonN bajiysN a copious spring. (K, * TA.) : see bajosN, in two places. ; pl. buj~asN: see bajosN. bjl , aor. , inf. n. bajaAlapN and bujuwlN, He (a man) was, or became, such as is termed bajaAl and bajiyl [i. e. magnified, honoured, &c.]. f[g(K.) -A2- bajala, aor. ; and bajala, aor. ; inf. n. bajolN and bujuwlN; He was, or became, in a good state or condition; having abundance of herbage, or of the goods or conveniences or comforts of life. (K.) ― -b2- And He was, or became, joyful, glad, or happy. (K.) -A3- [bajalahu He bled him (namely, a horse, or a camel,) by opening the vein called AlA^abojal: so accord. to analogy; like wadajahu, meaning “he bled him by opening the vein called Alwadaj,” &c.] lamo yubojalo means He had not been bled in the A^abojal. (TA.) , (Msb, K,) inf. n. tabojiylN, He magnified, honoured, revered, venerated, or respected, him: (S, Msb, K:) or he said to him bajalN, meaning Sufficient for thee (jasobuka) is the place [or condition or rank] which thou hast attained. (K.) It sufficed, or contented, him. (S, K.) ― -b2- It rejoiced him. (TA.) : see bajalN. is a noun (Mughnee) syn. with Hasobu: (S, Mughnee, K: *) and is also a verbal noun syn. with yakofiY. (Mughnee, K. *) You say bajaliY (S, Mughnee, K) and bajoliY, (S, K,) meaning HasobiY [My sufficiency, or a thing sufficing me, i. e. sufficient for me, is such a thing]: (S, Mughnee, K:) [it is said in the Ham, p. 145, as on the authority of Akh, that they do not say bajolY; but this is a mistranscription for bajaloniY, as will be seen from what follows:] and, using it as a verbal noun, (Mughnee, K,) but this is rare, (Mughnee,) you say bajaloniY, meaning yakofiyniY [It suffices me, or will suffice me]; (Mughnee, K;) and bajaloka, meaning yakofiyka [It suffices thee, or will suffice thee]: (K:) or, accord. to Akh, they say bajaloka, like as they say, qaToka; but not bajaloniY, like qaToniY: (S:) or the n in bajaloniY is absolutely necessary accord. to him who says that bajalN is a verbal noun; and accord. to him who says that this word is syn. with Hasobu, the n is allowable. (MF.) [See, under the words qado and qaTo, what is said respecting qadoniY and qaToniY.] In the saying of Jábir Ibn-Ra-lán Es-Simbisee, lam~aA raA^ato maEo$arFA qal~ato Hamuwlatuhumo qaAlato suEaAdu A^ah`*aA maAlukumo bajalaA [When she saw a company whose beasts of burden were few, So'ád said, Is this your property, sufficing you?] meaning, when she saw the fewness of our camels: the last word occupies the place of a denotative of state, and is made to end thus by poetic license: Abu-l-'Alà says that this word may be put in the accus. case as meaning not exceeding what I see; or it may be for bajaliY, after the manner of some of the Arabs who are related, by Akh and others, to have said gulaAmaA for gulaAmiY. (Ham pp. 299 and 300.) [See also 2: and see bajalN.] -A2- It is also a particle, (Mughnee,) meaning naEamo [Yes; yea; or even so]. (Mughnee, K.) Calumny, slander, or false accusation: or this is with damm; (K;) i. e. ↓ bujolN; (T, TA;) meaning a great calumny &c.; (K, * TA;) and Az thinks that this may be a dial. var. of bujorN, with which it is syn.; because l and r are interchanged in many instances. (TA.) ― -b2- A wonderful thing; syn. EajabN. (K.) ― -b3- *uw AlbaHali denotes dispraise; meaning Content with mean things; not desirous of the means of acquiring eminence: (K:) or content that another should manage affairs in his stead, and that he should be a burden upon others, saying, Sufficient for me (HasobiY [or bajaliY]) is that [state or condition] wherein I am: (O, TA:) from a saying of Luk- mán Ibn-'Ád; (O, K;) as is also *uw Albajolapi, which denotes praise. (O, TA.) A goodly, or beautiful, from or appearance, figure, person, mien, or external state or condition: (Sh, K:) a pleasing aspect; goodliness, or beauty; grounds of pretension to respect; and excellence; or sharpness, or quickness, of intellect. (TA.) You say, A_in~ahu la*uw bajolapK [Verily he has a goodly, or beautiful, form &c.]. (Sh, TA.) [See the end of the next preceding paragraph.] ― -b2- A small tree: pl. bajalaAtN. (K.) and ↓ bajiylN, applied to a man, i. q. ↓ mubaj~alN [Magnified, honoured, revered, venerated, or respected]: (Sh, K:) or bulky, or corpulent; (As, S;) applied to a man; (As, TA;) or to an old man: (S:) or the former signifies an old, or aged, lord or chief: (AA, S:) or a bulky, or corpulent, old man: or, as some say, one beyond the middle age, in whom one sees goodliness of form or appearance, and advancement in years: (Mgh:) or both signify an old man, who is a great lord or chief, endowed with goodliness, and with excel-lence, or sharpness of intellect: (K:) not applied to a woman; (TA;) i. e., a woman is not termed bajaAlapN. (Mgh.) : see bajaAlN. ― -b2- Also Gross, big, thick, coarse, or rough; applied to anything. (K.) ― -b3- A^amorN bajiylN An affair, an event, or a case, deemed strange, or evil, and great, or formidable. (TA.) xayorN bajiylN Ample, abundant, good or wealth or prosperity. (TA.) Being in a good state or condition; having abundance of herbage, or of the goods or conveniences or comforts of life; (K;) applied to a man and to a camel: (TA:) or, as Yaakoob says, on the authority of Abu-l-Ghamr El-'Okeylee, having much fat; applied to a man and a she-camel and a he-camel. (S.) ― -b2- Also Joyful, glad, or happy. (K.) A certain vein, (S,) a thick vein, (K, Ham p. 417,) of the horse and of the camel, (S, TA,) in the thigh and the shank, (Ham ubi suprà,) or in the kind leg or the fore leg, (TA,) corresponding to the A^akomal (S, K) of man: (S:) pl. A^abaAjilu. (Ham ubi suprà, TA.) You say, faSada A^abojalahu [He opened his Abjl]; i. e., the horse's or the camel's. (TA.) And one says of a swift horse, huwa waAhiY AlA^abaAjili [He is lax in the AbAjl]. (Ham ubi suprà.) : see bajaAlN. bH , (L,) first pers. baHiHotu, aor. yabaH~u, (ISk, S, L, K,) and ISd says, I see, or think, that Lh has mentioned yaboHaHu, which is extr. with respect to rule, (TA,) inf. n. baHaHN; (ISk, S, L, K;) and first pers. baHaHotu, (AO, T, S, K,) but the former is the more chaste, (T, TA,) aor. yabaE~u (AO, S, K) and yabiE~u and yabuE~u, [which last is contr. to analogy,] (L,) inf. n. baE~u (AO, S, K) and baHaHN and baHaAHN and buHuwHN and baHaAHapN and buHuwHapN; (K;) He had a hoarse, rough, harsh, or gruff, voice; (L;) he was taken with a hoarseness, harshness, roughness, or gruffness, of the voice. (K.) ― -b2- It is tropically used in speaking of inanimate things; as in baE~a AlEuwdu, meaning (tropical:) [The lute] was rough [in sound: see A^abaE~u]. (A.) It (crying out, or vociferating,) rendered him hoarse, rough, harsh, or gruff, in voice. (S, * K.) They are in a state of amplitude, and of plenty, or of abundance of herbage or of the goods or conveniences or comforts of life. (K.) : see R. Q. 2, in two places. , (K,) and ↓ baHobaEahaA, (TA,) (assumed tropical:) He was, or became, [established] in the middle, or midst, [which is the best part,] of the dAr [i. e. abode, or district, or country, &c.], (K, TA,) and became possessed of mastery, dominion, or authority, and power, over it. (TA.) Fr, however, makes tabaHobuHN to be from `AlbaAHapu [q. v.], not from a reduplicative root. (TA.) ― -b2- tbHbH also signifies (assumed tropical:) He was, or became, settled, or established, in authority and power, (syn. tamak~ana,) in alighting, and taking up his abode, or sojourning; (S, K, TA;) and was, or became, [established] in the middle, or midst, [or best part,] of the place of abode; (TA;) and so ↓ bHbH. (K, TA.) ― -b3- Also (tropical:) He took a wide, an ample, or a large, range. (A.) ― -b4- [Hence,] tbHbH AlHayaA (assumed tropical:) The rain became of wide extent, and had influence upon the land. (TA, from a trad.) ― -b5- And tabaHobaHati AlEarabu fiY lugaAtihaA (tropical:) The Arabs were copious, or took a wide range, in their dialects. (A.) ― -b6- And tbHbH fiY Almajodi (assumed tropical:) He became in an ample state of glory, honour, or dignity. (TA.) ― -b7- An Arab of the desert said, of a woman in labour, tarakotuhaA tabaHobaHu EalaY A^ayodiY AlqawaAbili [app. (assumed tropical:) I left her obtaining delivery by the hands of the midwives]. (AZ, TA.) : see A^abaH~u. (S, A, L, K) and ↓ buHaAHN (L) Hoarseness, roughness, harshness, or gruffness, of the voice; (E, K;) which is sometimes natural: or the former is applied absolutely, and the latter to that which arises from disease. (L.) You say, fiY Sawotihi buH~apN [In his voice is hoarseness, &c.]. (S, A.) : see buH~apN. (assumed tropical:) Ample in expenditure: and having an ample place of abode. (Fr, K.) : see what next follows. (assumed tropical:) The middle, or midst, [or best part,] syn. wasaTN, (A'Obeyd, S, A, K,) of an abode, or a district, or country, (S, A,) or a place, (K,) and of a place where one alights and abides, (TA,) and of Paradise, and of anything, and the best part thereof; (A'Obeyd, TA;) [like wasaTN, by which it is explained; because what is between the two extremes is generally the best: it may be well rendered the heart, or very heart, of a thing;] and ↓ buHobuwHN, also, has the former of these significations [and by implication the other likewise]. (TA, voce buw^obuw^N, where see an ex.) Jereer says, qawomiY tamiymN humu Alqawomu Al*~ayna humu yanofuwna tagoliba Eano buHobuwHapi Ald~aAri [My people are Temeem: they are the people who drive away Teghlib from the middle, or best part, of the country]. (S.) [It is said in the A, that this word, as syn. with wasaTN, in relation to an abode or the like (dAr), is tropical; but I see no reason for this, unless by wsT be meant the “best part.”] , applied to a man, (S, L, K,) or A^abaH~N AlS~awoti, (A,) Having a hoarse, rough, harsh, or gruff, voice: (L, K:) fem. baH~aA='u; with which ↓ baH~apN is syn.: (S, K:) pl. buH~N. (S.) baAH~N is not allowable. (S.) ― -b2- And A^abaH~u applied to a lute (EuwdN), (tropical:) Rough (K, TA) in sound. (TA.) ― -b3- Also (tropical:) The base, or thick, chord of a lute; syn. bam~u; because of its rough sound. (TA.) ― -b4- (tropical:) A [gold coin of the kind called] diynaAr; (K, TA;) because of its harsh sound [when one rings it]. (TA.) -A2- (tropical:) A qidoH [or gaming-arrow] (S, K, TA) by means of which lots, or portions, are divided: (S, TA:) pl. buH~N: (S, K:) or such an arrow that has no sound. (TA.) Khufáf Ibn-Nudbeh says, qarawoA A^aDoyaAfahumo rabaHFA bibuH~K yaEiy$u bifaDolihin~a AlHaY~u sumori [They entertained their guests with young weaned she-camels, on the superabundant remains of which the tribe lived, by means of tawny-coloured gaming-arrows whereby the lots that determined who should afford the entertainment were divided: or, accord. to the TA, rbHA here signifies fat, as a subst.; but this is inconsistent with the affixed pronoun relating to it]. (S.) ― -b2- (assumed tropical:) Fat, as an epithet, not a subst. (K.) ― -b3- kisorN A^abaH~u (assumed tropical:) [A portion of a limb, &c.,] having much fat. (TA.) bHt , aor. , (S, Msb, K,) inf. n. buHuwtapN, (K,) or baHotN, (Msb,) It (a thing) was, or became, unmixed, free from admixture, or pure: (S, K:) [and] he was unmixed, or pure, in race, lineage, or parentage. (Msb.) , (A,) inf. n. mubaAHatapN, (TA,) He drank water, or the water, not upon vufol [i. e. without having eaten anything such as flesh-meat or bread or dates or grain]: (A:) or he drank water, or the water, not mixed with honey or any other thing. (TA.) And bAHt Al$~araAba He drank the wine, or beverage, pure, without any mixture. (A.) And bAHt Alr~imova [He (a camel) ate of the shrub called rmv without any other pasture]. (T in art. TlH.) And bAHt daAb~atahu biAlD~ariyEi He fed his beast with DryE, (i. e. dry herbage, TA,) and the like, unmixed [with other pasture]. (K.) ― -b2- bAHthu Alwud~a He regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection: (S, A, K:) or he was pure, or sincere, to him in love, or affection. (M.) And bAHt AlqitaAla He fought with earnestness and energy, unmixed with lenity. (A, * TA.) And bAHt fulaAnFA (inf. n. as above, TA) He acted openly, or undisguisedly, with, or towards, such a one. (K, TA.) Unmixed, free from admixture, or pure; (S, A, Mgh, K;) applied to anything: (A, K:) anything that is eaten alone, without seasoning or condiment or any savoury food: and in like manner, seasoning, or condiment, or any savoury food, without bread: (Ahmad Ibn-Yahyà:) unmixed, or pure, in race, lineage, or parentage; (S, A, Msb;) applied [for instance] to an Arab, (S, A,) and to an Arab of the desert: (TA:) originally an inf. n.; (Msb;) [and therefore] the same as masc. and fem. and dual and pl.: but if you will, you may use baHotapN as a fem. epithet, applied [for instance] to an Arab woman; and may use the dual and pl. forms: (S:) or the fem. is [properly] with p; or, as some say, the word has no dual nor pl. nor dim. form. (K.) You say $araAbN baHotN Unmixed wine or beverage: (S:) and xamorN baHotN and baHotapN and xumuwrN baHotapN [unmixed wine and wines]. (TA.) And xubozN baHotN Bread without anything else [to season it]. (S.) And A^akala Alxuboza baHotFA, and All~aHoma baHotFA, He ate the bread without any seasoning or condiment or savoury food, and the flesh-meat without bread. (TA.) And qad~ama A_ilayohi qafaArFA baHotFA He presented to him food without any seasoning or condiment. (A.) And Ad~ahana biduhonK baHotN He anointed himself with ointment unmixed with any perfume. (Mgh.) And misokN baHonN (A, Msb) [Unmixed, or unadulterated, and therefore] strong [-scented,] musk. (Msb.) And barodN baHotN laHotN Vehement, or intense, cold; (TA;) [as though unmixed with any degree of warmth;] syn. SaAdiqN: (K in art. lHt:) the last word is an imitative sequent. (TA in that art.) bHv , aor. , inf. n. baHovN, He scraped it up; [as one who seeks to find a thing therein;] namely, the dust, or earth: (L:) and he searched, or sought, for it, or after it, (namely, a thing,) in the dust, or earth; as also ↓ AbtHvhu: (L, TA:) thus each is made trans. by itself: and authors often say, baHava fiyhi [meaning he searched, or inquired, into it; investigated, scrutinized, or examined, it]: (TA:) one says, baHava fiY AlA^aroDi he dug up the earth; and thus it is used in the Kur v. 34: (Msb:) but accord. to the usage commonly known and obtaining, (TA,) you say, baHava Eanohu, (S, A, L, Msb, K,) aor. as above, (L, Msb, K,) and so the inf. n.; (L, Msb;) as well as baHavahu; (L;) and Enh ↓ AbtHv; (T, S, L, K;) [in some copies of the K AnbHv, which is said in the TA to be a mistake; and ↓ AbtHvhu; (see above;)] and Enh ↓ tbH~v; (T, L, K;) and Enh ↓ AstbHv; (L, K;) and ↓ AstbHvhu; (L;) [he scraped up the dust, or earth, from over it: and hence,] he searched, or sought, for it, after it, or respecting it; he inquired, and sought for information, respecting it; he searched, or inquired, into it; investigated, scrutinized, or examined, it; he inquired respecting it, and searched to the utmost after it; (S, * A, * L, Msb, * K; *) namely, a thing, (S, L,) or an affair, or event. (Msb.) You say also, A^axaAhu Eano sirih~i ↓ AstbHv He examined his brother respecting his secret. (A in art. nbv.) [bAHvhu Eano A^amorK, inf. n. mubaAHavapN, He searched, or inquired, with him into a thing; or investigated, scrutinized, or examined, with him a thing, or an affair: and particularly, in the way of disputation.] ― -b2- EaAdatuhu A^ano yubaAHiva wayubaAhita [His custom is to engage with another in mutual scrutiny of secrets, or faults, or the like, and in mutual calumniation, &c.: see 6]. (A in art. bht.) see 1. They searched, or inquired, into each other's secrets. (A in art. nbv.) see 1, in three places. ― -b2- AbtHv also signifies He played with the dust, or earth, termed bHAvp; or at the game called AlbHvp. (K.) In a copy of the K, the verb is here incorrectly written AnbHv. (TA.) see 1, in three places. , (so in the K,) or ↓ bHiyvN, (so in the L,) accord. to Sh, (L,) A mine (L, K) in which one searches for gold and silver. (L.) -A2- Also the former, A great serpent; (K;) because it scrapes up the dust or earth. (TA.) , (as written in the L,) or AlbaHovapu, (as in the K,) accord. to Sh, (L,) and ↓ AlbuH~y~vaY, (L, K,) accord. to ISh, (L,) A certain game with ↓ buHaAvap, i. e, dust, or earth. (L, K.) You say, laEiba AlbuHovapa He played the game thus called. (L.) Camels that scrape up the dust, or earth, with their fore feet, backwards, (AA, T, L, K,) in going; i. e., throwing it behind them; or, as some say, with their feet. (TA.) ― -b2- AlbaHuwvu, (K,) or suwarpu AlbaHuwvi, (L,) thus written in the Fáïk, and if so, baHuwvN is an intensive epithet, applying alike to a masc. and a fem. noun, like SabuwrN; (TA;) or, accord. to some, suwrapu AlbuHuwvi, (L,) pl. of baHovi; (TA;) a name of The chapter of the Kur-án called suwrapu Alt~awobapi, (L, K,) and AlbaraA='api; (L;) [chap. ix.;] given to it because it inquires respecting the hypocrites and their secrets. (L.) : see baHovN. ― -b2- A secret: whence the prov., badaA baHiyvuhumo [Their secret became apparent, or revealed]. (TA. [But in the S, in art. njv, q. v., we find badaA najiyvu Alqawomi; and so in Freytag's Arab. Prov. i. 159.]) Dust, or earth, (Az, K,) which is scraped up from what is searched for therein. (Az, TA.) See AlbuHovapu. : see AlbuHovapu. [act. part. n. of 1; Scraping up dust or earth: &c.]. kaAlbaAHivi Eani Al$~aforapi [Like him who is scraping up the dust, or earth, from over the great knife with which he is to be slaughtered,] is a prov.: (S, L:) and so kabaAHivapK Eano HatofihaA biZilofihaA [Like one searching for her death with her hoof]: originating from the fact of a ewe's digging up a knife in the dust, or earth, and then being slaughtered with it. (L.) Dust, or earth, (L, K,) of the burrow of the Jerboa, (L,) resembling the [hole termed] qaASiEaA='; (L, K;) but it is not this: pl. baAHivaAwaAtN. (L.) A place, and a time, of scraping up or digging; of searching, inquiring, investigating, scrutinizing, or examining: pl. mabaAHivu. (KL.) You say, tarakotuhu bimabaAHivi Albaqari (S, K*) [I left him in the places where the wild oxen scrape up the ground]; meaning, in a desert place, destitute of herbage, or of human beings; (S, K;) in an unknown place; (K;) i. e., so that it was not known where he was. (S.) bHvr , [inf. n. baHovarapN,] He took, drew, or pulled, a thing out, or forth; and uncovered it, laid it open, or exposed it; (Abu-l-Jarráh, S, K;) as also baEovara. (Abu-l-Jarráh, S.) It is said in the Kur [c. 9], accord. to one reading, buEovira buHovira maA fiY Alqubuwri, [instead of buEovira,] meaning [When that which is in the graves is taken forth and uncovered; i. e.,] when the dead are raised to life; syn. buEiva; and it is not improbable that baHovara may be composed of baHava and A^avara [app. a mistranscription for A^avaAra], accord. to the opinion of those who hold that quadriliteral and quinqueliteral words are composed of two. (TA.) ― -b2- He searched, or sought, for, or after, a thing in the dust or earth, or the like; syn. baHava [which Ibr D thinks may be a mistake for baEava: but see baEovara]. (L, K, and Bd in c. 9.) ― -b3- He separated, disunited, scattered, dispersed, or dissipated, (S, K,) a thing. (S.) He scattered, or dispersed, his household goods, or his commodities, and turned them over, one upon another; as also baEovara. (Fr, S.) -A2- It (milk) curdled, or coagulated, and formed little clots of curd; syn. taqaT~aEa wa taHab~aba. (S, K.) It (a thing, S) became separated, disunited, scattered, dispersed, or dissipated. (S, K.) Milk curdling, or coagulating, and forming little clots of curd. (K. [See Q. 1.]) When the upper portion is thick and the lower thin, it is termed haAdirN. (TA.) bHr , (TA,) [aor. ,] inf. n. baHorN, (K,) He slit; cut, or divided, lengthwise; split; or clave; (K, TA;) and enlarged, or made wide. (TA.) Hence the term baHorN [as meaning “ a sea ” or “ great river ”] is said to be derived, because what is so called is cleft, or trenched, in the earth, and the trench is made the bed of its water. (TA.) ― -b2- baHarahaA, (M,) or baHara A^u*unahaA, (S, A, Msb,) aor. , (M, Msb,) inf. n. baHorN, (S, M, Msb, K,) He slit her (a camel's, S, M, A, Msb, and a sheep's or goat's, M) ear, (S, M, A, Msb, K,) in halves, or in halves lengthwise, (M, TA,) widely; (B;) and in like manner, baHarahu he slit his (a camel's) ear widely: (B:) and ↓ bH~r A=*aAna AlA^anoEaAmi, inf. n. taboHiyrN, He slit [&c.] the ears of the cattle. (Az, TA in art. btk.) -A2- [baHura, aor. , inf. n. baHaArapN, It was, or became, wide, or spacious. The inf. n. is mentioned in the A: see baHorN: and see also 10.] see 1. He embarked [or voyaged] upon the sea or a great river. (Yaakoob, S, M, K.) [Opposed to A^abar~a.] ― -b2- (tropical:) It (water, K, sweet water S, A) was, or became, salt. (S, A, * K.) ― -b3- A^aboHarati AlA^aroDu The land abounded with places where water stagnated. (T, K. * [In the latter, manaAfiEuhaA is put by mistake for manaAqiEuhaA. See baHorapN.]) -A2- (assumed tropical:) He found water to be salt; not easy, or pleasant, to be drunk. (K, TA. [In some copies of the K, for lamo yasugo, we find lamo yamotaniEo, which is evidently a mistake.]) -A3- He met, or met with, a man unintentionally: (M, K:) from the phrase, laqiytuhu SaHorapa baHorapa. (TA.) : see 10. ― -b2- Also (assumed tropical:) He (a pastor) took a wide range in abundant pasturage. (TA.) ― -b3- tbH~r fiY AlmaAli (tropical:) He enlarged himself, or he became, or made himself, ample, or abundant, in wealth, or camels, or the like; (K, * TA;) as also fyh↓AstbHr. (TA.) ― -b4- tbH~r fiY AlEilomi (tropical:) He went deep into science, or knowledge, and enlarged himself, or took a wide range, therein, (S, A, K,) wide as the sea; (TA;) and in like manner one says with respect to other things: (S:) and so fyh ↓AstbHr. (A, TA.) (tropical:) It (a place) became wide, or spacious, like the sea: (A:) it spread wide; became expanded; (K;) as also ↓ tbH~r. (TA.) [See also baHura.] ― -b2- (tropical:) He (a poet, A, K, and a xaTiyb, [i. e. a speaker, an orator, or the like,] A) expatiated in speech; was, or became, diffuse therein. (M, A, K.) ― -b3- See also 5, in two places. [A sea: and a great river:] a spacious place comprising a large quantity of water; (B;) a large quantity of water, (K, TA,) whether salt or sweet; (TA;) contr. of bar~N; (S, A;) so called because of its depth (S, TA) and large extent; (S, Msb, TA;) from AlbaHaArapu; (A;) or because its bed is trenched in the earth; see 1: (TA:) or a large quantity of salt water, only; (K;) and so called because of its saltness: (El-Umawee, TA: [but accord. to the A, this word as an epithet meaning “ salt ” is tropical:]) or rather this is its general meaning: (TA:) for it signifies also any great river; (S, M, TA;) any river of which the water does not cease to flow; (Zj, T, TA;) such as the Euphrates, for instance; (S;) or such as the Tigris, and the Nile, and other similar great rivers of sweet water; of which the great salt baHor is the place of confluence; so called because trenched in the earth: (T, TA:) pl. [of pauc.] A^aboHurN and [of mult.] biHaArN and buHuwrN. (S, Msb, K.) The dim. is ↓A^ubayoHirN, (K,) which is anomalous; and ↓buHayorN, which is the regular form: accord. to the K, the latter is not used; but this is untrue; for it is sometimes used, though rare. (MF.) ― -b2- Hence its application in the saying of the Arabs, yaA haAdiYa All~ayoli jurota A_in~amaA huwa AlbaHoru A^awi Alfajoru, which Th explains by saying that the meaning is, (tropical:) [O guide of the night, thou hast deviated from the right way:] it is only destruction or thou wilt see the daybreak: the night is here likened to the sea [and with the night is associated the idea of destruction]: but accord. to one recital, it is Albajoru, instead of AlbaHoru. (TA. [See art. bjr.]) ― -b3- Also (tropical:) Salt; as an epithet, applied to water. (S, A.) ― -b4- (tropical:) A fleet, or swift, and excellent, horse; (As, K;) that runs much; (As, TA;) that takes a wide range in his running; (S, A, Msb, B;) that runs like the sea, or a great river; or like the sea, or a great river, when it rolls wave over wave. (Niftaweyh;, TA.) ― -b5- (tropical:) A generous man; (K, TA;) one who takes a wide range in his beneficence, bounty, or kindness; who abounds therein. (TA.) You say, laqiytu bizayodK baHorFA (tropical:) [I found, in the place of Zeyd, a man of abundant generosity or beneficence]: b here denoting substitution. (The Lubáb cited in the TA voce bi.) And laqiytu minohu baHorFA (tropical:) [I found him to be a man of exceeding generosity]; a phrase expressing an intensive degree of generosity: and raA^ayotu minohu baHorFA [signifies the same]. (Mughnee in art. bi.) ― -b6- (tropical:) A man of extensive knowledge or science; one who takes a wide range in his knowledge or science. (B.) ― -b7- (tropical:) Any person, or thing, that takes a wide range in a thing. (B.) ― -b8- (assumed tropical:) Land of seed-produce and fruitfulness; or a tract, or region, in which are green herbs or leguminous plants, and waters; or the part of a country near to water; syn. riyfN: (Aboo-' Alee, K:) and the dim. ↓ buHayorN is used in the same sense; or, by poetic licence, for ↓ buHayorapN. (TA.) So in the Kur [xxx. 40], Zahara AlfasaAdu fiY Albar~i wa AlbaHori (assumed tropical:) [Corruption hath appeared in the desert, or deserts, and in the land of seed-produce and fruitfulness; &c.]: (Aboo-'Alee, TA:) or the meaning here is, [in the desert, or deserts, and in the towns, or villages, in which is water: (see bar~N:) or in the open country and] in the cities [or towns] upon the rivers; by sterility in the former, and scarcity in the latter: (Zj, TA, and T in art. br:) or in the land and the sea; i. e., the land has become sterile, or unfruitful, and the supply of the sea has become cut off. (Az, TA.) See also baHorapN. ― -b9- Also, AlbaHoru, (S, K,) or baHoru Alr~aHimi, (A, Mgh,) (assumed tropical:) The bottom (Eumoq, S, A, Mgh, K, or qaEor, IAth, TA) of the womb; fundus uteri: (S, A, Mgh, K:) whence blood of a pure red colour, (S,) or intensely red, (Mgh,) is termed baHoraAniY~N (S, Mgh) and baAHirN. (S.) A wide tract of land: so accord. to Aboo-Nasr: but in one place he says, a small valley in rugged land: pl. biHaArN. (TA.) ― -b2- A land, country, or territory, belonging to, or inhabited by, a people; syn. balodapN. (S, K.) One says, h`*ihi baHoratunaA This is our land, &c.; syn. A^aroDunaA. (S.) It occurs also in the dim. form [↓ buHayorapN], as in the Towsheeh of El-Jelál. (TA.) ― -b3- Any town, or village, that has a running river and wholesome water: (K:) and [absolutely] any town, or village: of such the Arabs say, h`*ihi baHoratunaA This is our town, or village: and the pl. biHaArN they apply to cities, as well as towns, or villages. (TA.) ― -b4- Low, or depressed, land: (IAar, K:) occurring also in the dim. form [↓ buHayorapN]. (TA.) ― -b5- A meadow; or a garden; syn. rawoDapN: (T, TA:) or one that is large, (K,) and wide. (TA.) ― -b6- A place where water stagnates. (Sh, K.) ― -b7- The pl. is ↓ baHorN, (as in some copies of the K, [or this is a coll. gen. n. of which baHorapN is the n. un.,]) or biHarN, (as in other copies of the K and in the TA,) or buHorN, (as in the CK,) and biHaArN. (K.) -A2- laqiytuhu SaHorapa baHorapa, (S, K,) and ↓ SuHorapa buHorapa, as in the Expositions of the Tesheel, &c., (MF,) and SaHorapF baHorapF, (K,) and ↓ SuHorapF buHorapF, (MF,) I met him out, with nothing intervening between me and him; (S, L;) both of us being exposed to open view; (TA;) without anything concealing, or intervening. (K, TA.) SHrpa bHrpa, without tenween, is a compound denotative of state; not, as some say, consisting of two inf. ns.: and sometimes naHorapF is added; in which case each of the three words is with tenween, decl.; and they do not form a compound. (MF. [But see SaHorap.)] and SuHorapF buHorapF: see baHorapN. Of, or relating to, or belonging to, the sea, or a great river; rel. n. of baHorN. (S, K.) ― -b2- A seaman; a sailor; (TA;) as also ↓ baH~aArN: (K:) and [↓ baHoriy~apN and] ↓ baH~aArapN seamen; sailors. (K, TA.) ― -b3- [In the dial. of Egypt, North; northern; because the Mediterranean Sea lies on the north of that country: like as, in Hebrew, יָם signifies “ west; ” because that sea lies on the west of Palestine.] : see baHoriY~N. , a post-classical word, (S, K,) used by the physicians, signifying The crisis of a disease; the sudden change which happens to a sick person, (S, TA,) and the commencement of convalescence, (TA,) in acute diseases; (S, TA;) at a time fixed by some motion in the heavenly bodies, mostly by a motion of the moon; being a change to health or to the contrary: a word [said to be] of Greek origin. (The Nuzheh of the sheykh Dáwood El-Antákee, cited in the TA.) [Pl. baHaAriynu.] They say, h`*aA yawomu buHoraAnK and yawomN ↓ baAHuwriY~N [This is the day of a crisis of a disease]: bAHwrY~ being anomalous: (S, K:) [perhaps from AlbaAHuwru signifying “ the moon, ” because the crisis of a disease is thought to be mostly fixed by a motion of the moon: or] as though it were a rel. n. of baAHuwrN and baAHuwraA='u meaning the “ vehemence of heat in [the month of] tam~uwz. ” (S.) (assumed tropical:) Blood of the menses; accord. to El-Kutabee: or (assumed tropical:) intensely red blood: (Mgh:) or (assumed tropical:) intensely red, and thick, and abundant, menstrual blood: (IAth:) or (tropical:) black blood: (A:) or, as also ↓ damN baAHirN, (S, M, Msb, K,) (assumed tropical:) blood of the womb: (K:) or (assumed tropical:) blood of a pure red colour: (S, M, K:) or (assumed tropical:) such blood from the belly: (M:) or (assumed tropical:) pure blood of an intensely red colour: (Msb:) both from AlbaHoru signifying “ the bottom of the womb: ”: (S:) the former is a rel. n. therefrom, (A, IAth, Msb,) in which the A and n are added to give intensiveness to the signification, (IAth,) or to distinguish it from the rel. n. of AlbaHoru [in its most common sense]: (Msb:) or it is a rel. n. of AlbaHoru [in its most common sense], because of its abundance. (IAth.) ― -b2- A^aHomaru baHoraAniY~N, and ↓ baAHirN, (TA,) and ↓ baAHiriY~N, (IAar, TA,) (assumed tropical:) Intense red. (TA.) dim. of baHorN, which see, in two places. A she-camel having her ear slit: (S, * A, Msb, K *:) [and, as a subst., or an epithet in which the quality of a subst. is predominant,] a she-camel of which the mother was a saAy^ibap; (Fr, S, Mgh, Msb, K;) i. e., of which the mother had brought forth ten females consecutively before her, and of which the ear was slit; (Mgh;) or of which the mother had brought forth five, of which five the last, if a male, was slaughtered and eaten, but if a female, her ear was slit and she was left with her mother; (Mgh, * Msb;) the predicament of which was the same as that of her mother; (Fr, S, K;) i. e., what was unlawful with respect to her mother was unlawful with respect to herself: (TA:) or a she-camel, or ewe, or she-goat, that had brought forth five young ones, and of which the fifth, if a male, was slaughtered, and its flesh was eaten by the men and women; but if a female, her ear was slit, and it was unlawful to the Arabs to eat her flesh and to drink her milk and to ride her; but when she died, her flesh was lawful to the women: (K:) so says Az, on the authority of Ibn-'Arafeh: (TA: [but it appears from the explanation in the Msb, quoted above, that it was the slit-eared young she-camel here mentioned, not the mother, that was thus termed:]) or a she-camel, or ewe, or she-goat, which, having brought forth ten young ones, had her ear slit, (K,) and no use was made of her milk nor of her back, (TA,) and she was left at liberty to pasture, (K,) and to go to water, (TA,) and her flesh, when she died, was made unlawful to the women of the Arabs, but was eaten by the men: (K:) or one that was left at liberty, without a pastor: (K:) or, as some say, syn. with saAy^ibapN; i. e., say they, a she-camel which, having brought forth seven young ones, had her ear slit, and was not ridden, nor used for carrying: (Msb:) or a she-camel that had brought forth five young ones, the last of which was a male, in which case her ear was slit, and she was exempted from being ridden and from carrying and from being slaughtered, and not prevented from taking of any water to which she came, nor from any pasturage, nor even ridden by a weary man who, having become unable to proceed in his journey, his means having failed him, or his camel that bore him stopping with him from fatigue or breaking down or perishing, might chance to find her: (Aboo-Is- hák the Grammarian, TA: [and the like, but less fully, is said in the Mgh:]) or, applied specially to a ewe, or she-goat, one that, having brought forth five young ones, had her ear slit: (L, K, TA: [in the CK, for buHirat is put nuHirat:]) it also signifies a she-camel (L) abounding in milk: (L, K:) the pl. is baHaAy^iru and buHurN; (L, K;) the latter a strange form of pl. of a fem. sing. such as bHyrp; and said to be the only instance of the kind except SurumN pl. of SariymapN, meaning “ having her ear cut off. ” (TA.) It is said in a trad., that the person who instituted the practices relative to the bHyrp and the HaAmiY, and the first who altered the religion of Ishmael, was 'Amr the son of Loheí the son of Kama'ah the son of Jundab; and these practices are forbidden in the Kur v. 102. (TA.) A small sea; a lake: as though they imagined the word baHorapN [as syn. with baHorN]: otherwise there is no reason for the p. (M, TA.) ― -b2- See also baHorN: and see baHorapN, in two places. : see baHoriY~N. : see baHoriY~N. : see baHoraAniY~N, in three places. : see baHoraAniY~N, in three places. and ↓baAHuwraA='u The vehemence of heat in [the Syrian month of] tam~uwz or tamuwz [corresponding to July, O. S.]: (S, K:) [pl. of the former bawaAHiyru:] both are [said to be] post-classical words: (S:) but they are [classical words,] arabicized; for they occur in verses of the kind called rajaz of some of the [early] Arabs. (MF.) -A2- AlbaAHuwru The moon. (Aboo-' Alee, K.) : see baAHuwrN. : see buHoraAnN. : dim. of baHorN, q. v. (K.) bx , (S, K,) inf. n. baxobaxapN and bixobaAxN, (TA,) [a verb imitative of the sound which it signifies,] He (a camel [in a state of excitement]) brayed, (S, K,) so that his $iqo$iqap [or faucial bag] filled his mouth: (S:) or, as some say, began to bray. (TA.) ― -b2- [Hence, perhaps,] He (a man) said [baxo] or baxo baxo [&c.]. (TA, and Har p. 556.) ― -b3- And [hence,] baxobaxa biSuHobatiY He rejoiced in my company. (Har ubi suprà.) ― -b4- And baxobaxa Alr~ajula He said baxo or baxo baxo &c. to the man. (S.) , (S, A, K, &c.,) [in some copies of the K written bax~a, which is wrong, for it is] like balo, (A,) [i. e.] like qado, (TA,) [perhaps, as I have suggested above, from the sound made by a hecamel in a state of excitement,] a word used on the occasion of praising; (S, A;) on praising one from whom has proceeded a good and wonderful action; (Har p. 142;) on approving a thing; (T, S, Msb, K;) on being pleased with it, or having one's admiration excited by it; (A, K;) or on the occasion of glorying and of praising; (K;) in pronouncing a thing great in estimation, (IAmb,) or excellent; (AHeyth;) in deeming a thing great in estimation, (AHei,) or good; (Mgh;) or it means wonder, or admiration; (R;) and sometimes it is used [ironically] to denote disapproval; also, as an exhortation to gentleness with a thing, and to taking extraordinary pains; (TA;) and in a case of expertness, or skilfulness: (AHei:) it means niEoma Alr~ajulu and niEoma AlfiEolu [Excellent, or most excellent, is the man! and, the deed!]; (Har p. 142;) [or simply, excellent! or most excellent! how good! how goodly! well done! bravo! and the like;] or EaZuma AlA^amoru and faxuma [great in estimation is the thing, or affair, or event, or case!]: (K:) MF observes, [probably from finding bax~a in the place of baxo in his copy or copies of the K,] that this explanation is like an express assertion that it is a verb in the pret. tense, which requires consideration. (TA.) It is used alone; and in this case you say, baxo, (K,) and baxi, (Msb, K,) with kesr for its invariable termination, (Msb,) and baxK, and baxN; (K, TA; [but in the CK, in the place of baxK and baxN, we find buxN;]) without tesh-deed, (T, Msb,) in most cases; (Msb;) but also with teshdeed, (T, S, A,) like a noun; so that one says, baxK laka and bax~K [&c., meaning I say excel-lent! &c., to thee]: (S:). and one repeats it, (S, A, K, &c.,) for the sake of emphasis; (S, A;) saying, baxo baxo, (IAmb, S, A, K, &c.,) with the x quiescent like the l in halo and balo, (IAmb,) and baxK baxK, (S, A, R, K,) pronounced in the latter manner, with tenween, when in connexion with a following word, [and in this case only, whereas it is pronounced in the former manner in any case,] (S, A,) and bax~K bax~K, (S, * A, * R, K,) and baxK baxo, (K,) and bax~i bax~i. (R.) A camel that fills his mouth with his $iqo$iqap [or faucial bag] when he brays. (S.) Camels to which one says baxo baxo; being pleased with them: (ISd, TA:) or largebellied camels; (K;) as also muxaboxabapN, which is formed from the former by transposition; from baxo baxo, or baxK baxo, which is said by the Arabs in praising a thing; as though, by reason of their greatness, the people, seeing them, said, How goodly are they! (TA.) bxt He beat, struck, or smote, him; (JK, K;) namely, a man. (JK.) [See also bakatahu.] [inf. n. of bax~atahu] The overcoming another with an argument or the like; or reducing him to silence, through inability to reply; i. q. tabokiytN: and the addressing an adversary in a dispute or litigation with speech so as to put a stop to his plea, or allegation: from the author of the Tekmileh. (Mgh.) ― -b2- Also, as a term of the theologians, The believing at first view, without consideration of a thing: so in Sal~aY EalaY Alt~aboxiyti [he prayed according to the belief which he formed at first view, without consideration]; said of a person when the kibleh is doubtful, and he cannot work out a solution of the difficulty. (Mgh.) : see tabaxotara. Fortune; or particularly good fortune; syn. jad~N, (S, A, K,) and HaZ~N: (Msb, TA:) a foreign, or Persian, word, (Msb,) arabicized: (S, K:) or post-classical: accord. to the 'Ináyeh, not a chaste Arabic word: but in the Shifá el-Ghaleel said to have been used by the Arabs in ancient times; and the like is said in the L: Az says, “ I know not if it be Arabic or not. ” (TA.) [a coll. gen. n.] A species of camels; (S, * Msb;) the Khurásánee [or Bactrian] camels; (K;) begot between an Arabian she-camel and a faAlij [which is a large two-humped camel brought from Es-Sind for the purpose of covering]; (TA;) long-necked; (Nh;) [large and strong, accord. to Ibn-Maaroof; and two-humped, accord. to Leo Africanus: the Mauritanian Arabs call thus all camels promiscuously; but accord. to the more common use of the word are to be understood hairy camels, fit for winter-work; generally of Turhumán or Bactrian breed; distinct from the Arabian, which are accustomed to bear bardens in winter and summer: (Golius:)] they are also called ↓ buxotiy~apN: (K:) n. un. ↓ buxotiY~N; (S, Msb;) fem. ↓ buxotiy~apN: (S:) pl. baxaAtiY~u, (S, Msb, K,) imperfectly decl., (S,) and baxaAtaY (K, TA [in the CK baxaAtiY]) and baxaAtK, (K,) and you may say [with the article] AlbaxaAtiY, without tenween: (S, Msb:) it is a foreign, or Persian, word, (TA,) arabicized: but some say, it is Arabic: (S, TA:) some hesitate as to its being Arabic because baxotN, meaning xaZ~N, is not. (Msb.) and buxotiy~apN: see buxotN; for the latter, in two places. , not thought by IDrd to be a chaste word, (TA,) Fortunate; possessed of good fortune; (A, K, TA;) as also ↓maboxuwtN. (S, A, K.) One who acquires, as his permanent property, camels such as are termed buxot: (K:) and one who makes use of such camels. (TA.) : see baxiytN. bxtr : see what next follows. , (L,) inf. n. tabaxoturN; (JK, S, L, K;) and ↓ baxotara, (L,) inf. n. baxotarapN; (L, K;) He walked in a certain manner; (S;) with an elegant gait; (JK, K;) with an elegant and a proud and self-conceited gait, (L, TA, TK,) with an affected inclining of the body from side to side; (TK;) or with a twisting of the back, (Fr, in TA, voce tamaT~aTa, and Bd in lxxv. 33,) and with extended steps. (Bd ibid.) You say also, fulaAnN yatabaxotaru fiY mi$oyatihi and yatabaxotaY [Such a one carries himself in an elegant and a proud and self-conceited manner, with an affected inclining of his body from side to side, in his gait; or with a twisting of his back, and with extended steps]. (L.) and ↓ bixotiyrN Elegant, or beautiful, in gait and in body; (L, K: in [some of] the copies of the K, instead of waAljisomi, is erroneously put waAljasiymu: TA:) applied to a man: (L:) or (so accord. to the L and TA, but in the K “ and ”) proud and self-conceited: (L, K:) or who walks in the manner termed tabaxoturN [see Q. 2.]: (JK, L:) the former epithet is also applied to a camel: (L:) the fem. of the former is with p. (JK, L.) a subst. signifying The gait denoted by Alt~abaxoturu [inf. n. of Q. 2]: (JK:) [and so ↓ baxotariy~apN: whence the phrase] fulaAnN yamo$iY Albaxotariy~apN Such a one walks in the manner termed tabaxoturN. (S, L.) : see what next precedes. : see baxotariY~N. bxr , (Msb, K,) aor. , (Msb,) or , (K,) inf. n. baxorN (Msb, K) and buxaArN, (TA,) The cooking-pot sent up fume, vapour, steam, or an exhalation. (Msb, K. *) -A2- baxira, (S, K,) aor. , (K,) inf. n. baxarN, (TA,) He had a stinking mouth [or breath; he exhaled a stinking, or fetid, odour from his mouth]. (S, L, K.) You say, baxiratN EalayonaA She exhaled a stinking, or fetid, odour upon us from her mouth. (A. [But in my copy of that work, and in the TA, it is erroneously written baxarato.]) And baxira Alfamu, aor. and inf. n. as above, The mouth stank; exhaled a stinking, or fetid, odour. (Msb.) [See baxarN, below.] She perfumed [or rather fumigated her own or another's person or clothes &c. with baxuwr]. (A.) It (a thing) caused him to have a stinking mouth [or breath]. (K, * TA.) (S, K, &c.) He fumigated himself with perfume or the like; (TA;) with baxuwr. (S, A, K.) One says, fulaAnN yatabax~aru wa yabaxotaru [Such a one fumigates himself with perfume, and walks with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side]. (A.) Stench, or fetor, of the mouth [or breath] (S, A, K) &c.: (AHn, K:) and any odour that rises and diffuses itself, (K, TA,) whether stinking or not; as also ↓ buxaArN. (TA.) [Fume, vapour, steam, or exhalation;] what rises from water, like smoke; (S;) any fume (K, TA) that rises and diffuses itself (TA) from what is hot, (K, TA,) or from hot water; (TA;) anything that rises and diffuses itself from hot water or from damp earth: pl. A^aboxirapN and buxaAraAtN. (Msb.) ― -b2- Also The stench of a noiseless emission of wind from the anus. (TA.) ― -b3- See also baxarN. Incense, or a substance for fumigation; syn. duxonapN; (Msb;) that with which one fumigates himself: (S, A, Msb, K:) aloes-wood used for that purpose. (TA in art. qtr.) ― -b2- baxuwru maroyama [Arthanita, or sow-bread; the common cyclamen; also called Alwalofu; the latter name, accord. to Golius, on the authority of Zeyn El-'Attár, given to it by the Syrians;] a certain plant, (K,) originally called EaroTaniyvaA; hot; dry; (TA;) having the property of clearing the complexion, or skin; aperient; diuretic; (K;) laxative; (TA;) and very useful: (K:) it is a laxative when used in the form of a suppository, or applied as a liniment below the navel. (TA.) Having a stinking mouth [or breath]: (S, Msb, K:) fem. baxoraA='u: and pl. buxorN. (Msb.) A thing that occasions one's knowing, or inferring, or suspecting, stench, or fetor, of the mouth [or breath; a cause of stench, or fetor, of the mouth or breath]: such is said to be the sleeping between daybreak and sunrise, or in the first part of the day. (TA.) A vessel for fumigation; a censer; syn. mijomarapN [q. v.: pl. mabaAxiru]. (Msb in art. jmr.) A garment perfumed [or rather fumigated with perfume]. (A.) [Affected by the fumes of wine &c.; or] affected with pain and headache occasioned by wine, or with the remains of intoxication. (IAar, K.) bxs , aor. , inf. n. baxosN, He diminished it; lessened it; made it deficient, or defective: (S, A, Msb, K:) or he made it faulty. (Msb.) You say, baxasa Alkay~aAlu [for baxasa Alkay~aAlu Alkayola The measurer made defective measure]. (A.) And of a just sale, laA baxosa fiyhi wa laA $aTaTa, (S,) or walaA $uTuwTa, (T, TA,) [There is no deficiency in it nor excess.] And it is said in the Kur [lxxii. 13], falaA yaxaAfu baxosFA walaA rahaqFA He shall not fear diminution of the reward of his actions, nor wrong, or injustice. (TA.) And in this sense, [as also in the next,] the verb is doubly trans. (Msb.) You say, baxasahu Haq~ahu He diminished to him his right, or due; deprived him, or defrauded him, of a part of it. (S, A.) And it is said in the Kur [vii. 83 and xi. 86 and xxvi. 183], walaA taboxasuwA Aln~aAsa A^a$oyaA='ahumo [And ye shall not diminish unto men their things]: (Msb:) or the verb in this instance has the signification next following. (TA.) ― -b2- He wronged him; acted wrongfully, or unjustly, towards him. (A, K.) -A2- baxasa Eayonahu: see baxaSa. They defrauded one another in a sale. (K.) Deficient; defective. (S.) It is said in the Kur [xii. 20], wa$arawohu bivamanK baxosK And they sold him for a deficient, or defective, price: (S, * Msb, * TA:) or for a price less than was incumbent: or for an insufficient price: or for an unjust price; accord. to Zj; because the sale of a man that has been found is unlawful. (TA.) -A2- Land that produces herbage without being [artificially] watered: (JK, S, K:) or land which is watered by the rain; because it has deficient watering: (Mgh:) pl. buxuwsN. (JK, TA.) ― -b2- Also, (TA, as from Ibn-Málik,) or ↓ baxosiY~N, [which is more probably the correct form,] a rel. n. from baxosN in the sense immediately preceding, explained in the T as signifying, (Mgh,) Seed-produce that is not irrigated with water from a spring or well or the like, but only by the rain. (Mgh, and TA from Ibn-Málik.) : see baxosN. Any one who acts wrongfully, or unjustly. (TA.) It is said in a prov., taHosibuhaA HamoqaA='a wa hiYa baAxisN; (S, A, K;) so runs the prov.; but accord. to Th, (S,) you may also say baAxisapN; (S, K;) i. e., [Thou thinkest her stupid,] but she is wrongful, or unjust: applied to him who feigns himself to be of weak understanding when he is crafty and cunning. (K, TA.) The origin of the prov. was this: a man of the Benu-l-' Ambar, of Temeem, mixed his property with that of a woman, coveting the possession of it, and thinking that she was stupid, and that she did not take care of her property nor know it: then he made a division with her, after he had mixed; but she was not content with the division until she took her property: she complained of him to those in authority, so that he released himself from her by giving her what she desired of the property: and the man was reproved for his conduct; it being said to him, “ Thou cheatest a woman: is not this wrongful conduct (baxos)? ” whereupon he replied in the words above, which became a proverb. (Th, K, * TA.) bxS , (S, A, Mgh, Msb, K, &c.,) aor. , (S, Mgh, K,) inf. n. baxoSN, (S, Mgh,) He put out his eye; syn. faqaA^ahaA, (Mgh,) and Eaw~arahaA: (A, Mgh:) or he pulled out his eye [altogether, i. e.,] with its bulb: (S, K: [in the former, maED $aHomatihaA: in the latter, not so well, bi$aHomihaA:]) or he put his finger into his eye: (Msb:) Yaakoob says that you should not say baxasa; (S;) and so says ISk: (TA in art. bxs:) but accord. to As, as related by Aboo-Turáb, you say baxaSa Eayonahu and baxazahaA and baxasahaA, all as meaning he put out his eye; syn. faqaA^ahaA: (TA:) and IAar says that baxasahaA and baxaSahaA signify alike: (Msb:) the former of these two is a dial. var. of the latter; (TA in art. bxs;) and signifies he put it out (faqaA^ahaA) with his finger or some other thing: (Lth, As, and K in art. bxs:) but baxaSa is the better word. (Lh, IAar, Msb.) bxE , (Z, in the Fáïk,) or Al$~aApa, (Z, in the A,) or biAl$~aApi, (O, K,) [aor. , inf. n. baxoEN,] He slaughtered the beast for slaughter, or the sheep or goat, with much, or extraordinary, effectiveness, or energy, (Z, K,) so that he reached the back of the neck, (Z, in the A,) or so that he reached the bixaAE, (K, TA, [in the CK nuxaAE,]) cutting the bone of the neck. (TA.) This is the primary signification; and hence the verb is used to denote the doing anything to a great extent, in a great degree, egregiously, or with much or extraordinary effectiveness or energy or the like. (Z, K.) ― -b2- [Hence you say,] baxaEa nafosahu, (S, Msb, K,) aor. , (Msb, K,) inf. n. baxoEN (S, Msb) and buxuwEN, (TA,) (tropical:) He killed himself with grief, (S, Msb, K, TA,) or with wrath, or rage. (Msb, TA.) ― -b3- And baAlaguwA fiY baxoEi A^anofusihimo (tropical:) They exceeded the ordinary bounds in subduing and abasing themselves by obedience. (TA.) ― -b4- And baxaEotu laka nafosiY wa nuSoHiY, aor. , inf. n. buxuwEN, (tropical:) I exerted for thee myself and my good advice, or counsel, laboriously, earnestly, or with energy: (TA:) and baxaEa lahu nuSoHahu, (K, TA,) inf. n. baxoEN, (TA,) (tropical:) He acted sincerely towards him, and took extraordinary pains, in giving him good advice, or counsel. (K, TA.) ― -b5- And baxaEa lahu, biAlHaq~i, (S, * K, * TA,) inf. n. buxuwEN; and baxiEa, inf. n. buxuwEN and baxaAEapN; (tropical:) He confessed, or acknowledged, to him the right, or due, and humbled himself to him: (S, K, TA:) or you say, baxaEaniY biAlHaq~i, inf. n. buxuwEN, meaning (assumed tropical:) he submitted himself to me, and gave the right, or due, freely: (Msb:) and baxaEotu lahu (assumed tropical:) I became submissive and obedient, and made confession, or acknowledgment, to him: or, accord. to the A, baxaEa signifies (tropical:) he made confession, or acknowledgment, with the utmost submissiveness. (TA.) ― -b6- And baxaEa fulaAnFA xabarahu (tropical:) He related his information, or news, truly to such a one. (K.) ― -b7- Also, baxaEa Alr~akiy~apa, aor. , inf. n. baxoEN, (assumed tropical:) He dug the well until its water appeared. (Ks, K.) ― -b8- And hence the saying of 'Áïsheh, speaking of 'Omar, baxaEa AlA^aroDa faqaA='ato A^ukolahaA, meaning (assumed tropical:) He subdued and abased the people of the earth, [so that it disclosed] and he drew forth the treasures that it contained, and the possessions of the kings. (TA.) And baxaEa AlA^aroDa biAlz~iraAEapi, (K,) inf. n. baxoEN, (TA,) (tropical:) He exhausted the strength of the land by sowing, tilling it continuously, and not giving it rest for a year. (K, TA.) A certain vein, or nerve, (Eiroq,) in the Sulob [or back-bone], (Z in the Fáïk and Ksh, and K,) lying within the qafaA [or back of the neck]; (Z in the Ksh, and TA;) Bd says, lying within the faqaAr [or vertebræ]; but it is said that this is a mistranscription, and that the right reading is the qfA, as in the Ksh; and it is said in the K to be running into the bone [or, as in the CK, bones,] of the neck; but this is a mistake: (TA:) accord. to an assertion of Z, (K,) in his Fáïk and Ksh, (TA,) it is different from the nuxaAE, with n, which is the white cord in the interior of the bone of the neck, extending to the back-bone: but IA th says, I have searched long in lexicons, and in books of medicine and anatomy, but have not found AlbxAE, with b, mentioned in any of them. (TA.) , in the Kur [xviii. 5], (S,) means (tropical:) And may-be thou wilt hill thyself (S, K) with grief, (S,) being beyond measure eager for their becoming Muslims. (K, TA.) These words imply an incitement to abstain from regret. (B.) [More, and most, effectual to kill, and destroy]. (K voce A^axonaEu, q. v.) ― -b2- humo A^aboxaEu TaAEapF (tropical:) They are more sincere and more energetic in obedience than others; as though they exceeded the ordinary bounds in subduing and abasing themselves by obedience. (TA, from a trad.) bxq , aor. ; and baxaqa, aor. ; He had that affection of an eye which is termed baxaqu, explained below. (K.) [And,] accord. to ISd, baxaqato Eayonuhu, and baxiqato, His eye went away; or perished: and i. q. EaArato [his eye became blind; or became wanting; or sank in its socket]: the more approved form is [baxaqato,] with fet-h [to the medial radical]: and it is also explained as meaning fuqiy^ato [it was put out; or was blinded; &c.]: (TA:) or, accord. to the Mj, baxiqati AlEayonu signifies the flesh [app. meaning the bulb, which is also termed the $aHomap,] of the eye disappeared: and the epithet applied to the eye in this case is ↓ baxoqaA='u. (Mgh.) -A2- baxaqa Eayonahu, aor. , (S, K,) inf. n. baxoqN, (S,) i. q. Eaw~arahaA [He put out his eye; or made it to sink in its socket]; (Lth, S, K;) as also ↓ A^aboxaqahaA: (TA:) or the former, (Mgh,) and ↓ the latter, (AA, K, TA,) i. q. faqaA^ahaA [he put it out; or blinded it; &c.]. (AA, Mgh, K.) see 1, in two places: -A2- and see also 7. , so in the Moheet; accord. to the K, ↓ A^aboxaqat, but this is wrong; i. q. nadarat [The eye fell out from its place; or became displaced]; as in the K. (TA.) [app. inf. n. of baxiqa: and, as a simple subst.,] The worst, or most unseemly, kind of Eawar [or blindness of one eye, or loss thereof, &c.], and that in which there is most [of the foul matter termed] gamaS: [in the CK, for A^akovaruhu gamaSFA, is erroneously put Aakovaruhu gamoDFA; and so I find in the JK:] or the state in which the edge of one's eyelid ($uforu Eayonihi [in the CK $uforu Eayonayohi]) will not meet the black, or part surrounded by the white: (Lth, K:) or blindness of one eye (EawarN) by the disappearance, in the head, of the black, or part surrounded by the white: (S:) or the disappearance of that part of the eye, in the head, after blindness of the eye: (Sh, TA:) or the having the sight gone, but the eye remaining open, blind, or white and blind, but still whole. (IAar, TA.) , and with p: see A^aboxaqu, in three places. : and EayonN baAxiqapN: see A^aboxaqu, in two places. , and ↓ baxiyqN and AlEayoni ↓ baAxiqu and AlEayoni ↓ maboxuwqu all signify the same; (K;) i. e. A man blind of one eye; or wanting one eye; or having one of his eyes sunk in its socket; or having one of his eyes dried up; syn. A^aEowaru: (TA:) [or having that affection of an eye which is termed baxaqN:] and in like manner baxoqaA='u applied to a sheep or goat for sacrifice on the occasion of the pilgrimage signifies EaworaA='u [blind of one eye; &c.]; (Mgh, TA;) or, as some say, having an eye of which the black, or part surrounded by the white, has disappeared in the head. (Mgh.) And EayonN baxoqaA='u and ↓ baAxiqapN and ↓ baxiyqN and ↓ baxiyqapN i. q. EaworaA='u [An eye that is blind; &c.]: (K:) see also 1. : see A^aboxaqu. bxl , (JK, S, Msb, K,) aor. , inf. n. baxalN; (JK, Msb, K;) and baxula, aor. , inf. n. buxolN; (Msb, K;) He was, or became, niggardly, tenacious, stingy, penurious, or avaricious: see buxolN, below. (K, TA.) You say, baxila bika*aA, (S, TA,) and baxula bihi, He was, or became, niggardly, &c., of such a thing. (TA.) And baxila Eanohu [He withheld, with niggardliness, from him]: and baxila Ealayohi [he was niggardly to him]. (Bd and Jel in xlvii. last verse.) , (S, K,) inf. n. taboxiylN, (K,) He attributed, or imputed, to him buxol [or niggardliness, &c.]: (S:) or he accused him thereof: (K:) or he called him baxiyl [or niggardly, &c.]. (TA.) He found him to be baxiyl [or niggardly, &c.]. (S, Msb, K.) : see what next follows. and ↓ baxalN, [both of which are properly inf. ns.,] (JK, S, K,) and ↓ baxolN, (Ks, S, Msb, K,) which is a simple subst., (Msb,) and ↓ buxulN (K) and ↓ baxilN and ↓ bixolN (TA) and ↓ buxuwlN, (K,) of all which, the first is that which commonly obtains, (TA,) are syn., (JK, S,) signifying Niggardliness, tenaciousness, stinginess, penuriousness, or avarice; contr. of karamN (K, TA) and juwdN; and its definition is the withholding of acquired articles of property from that wherefrom it is not lawful to withhold them: (TA:) or the debarring the asker, or beggar, from what one has that is superabundant: (Msb:) and in the law, the refusal of what is incumbent, or obligatory. (Msb, TA.) : see what next precedes. : see buxolN: ― -b2- and see also baxiylN. : see buxolN. : see buxolN. A single act, or instance, of buxol [or niggardliness &c.]. (JK, TA.) : see what next follows. (JK, S, Msb, K) and ↓ baAxilN (S, Msb, K) Niggardly, tenacious, stingy, penurious, or avaricious; (K;) i. e. *uw buxolK; (Msb;) epithets from 1: (S, Msb: *) or one from whom niggardliness is experienced much or often: (TA: [appin explanation of the former:]) and so ↓ baxalN, in inf. n. used as an epithet [and therefore implying more than the possession of the simple attribute of niggardliness &c., being a kind of personification]; (Abu-l-'Omeythil El-Aarábee, K;) and ↓ bax~aAlN (S, K) and ↓ baxaAlN (K) and ↓ mubax~alN (JK, K) i. e. $adiydu Albuxoli [very, or vehemently, niggardly &c.]: (S, TA:) pl. of the first, buxalaA='u; (Msb, K;) and of the second, bux~alN (K) and bux~aAlN. (TA.) : see buxolN. : see baxiylN. : see baxiylN. A cause of, or a thing that incites to, buxol [or niggardliness &c.]: (K:) a word of the same class as majobanapN and maholakapN and maEoTa$apN and mafaAzapN &c. (TA.) So explained as occurring in the trad., (TA,) Alwaladu maboxalapN majobanapN [Children are a cause of niggardliness and a cause of cowardice]; (S, TA;) because on account of them one loves property, and continuance of life. (S in art. jbn.) : see baxiylN. bd , aor. , inf. n. bad~N: see 2. ― -b2- bad~a rijolayohi He parted his legs, or straddled, (S, M, K,) in the stocks, or otherwise. (M.) ― -b3- bad~ahu, (M, K,) aor. and inf. n. as above, (M,) He removed with it, withdrew with it, drew away with it, [or drew it away, from its place,] (M, K,) namely, a thing. (M.) ― -b4- He made him (namely, his companion, M) to retire, or withdraw, far away; and to refrain, forbear, or abstain; (M, K;) Eani Al$~aYo'i from the thing. (M.) ― -b5- A^anaA A^abud~u bika Eano *`lika AlA^amori I will defend thee from that thing, or event, by repelling it, or averting it, from thee. (M, L.) ― -b6- bud~a Eano dabari Ald~aAb~api It (a felt cloth) was cut, or slit, so as to be clear of the galls, or sores, on the back of the beast. (M, TA.) -A2- bad~a, (M,) second pers. badidota, (S, K,) aor. yabad~u, (M,) inf. n. badadN, (T, S, M, K,) He (a man) was, or became, wide between the thighs, (ISk, T, S, M, K,) by reason of abundance of flesh: (ISk, S, M:) or wide between the arms; (K;) having the arms far from the sides: (M:) or wide between the shoulder-joints: (M:) or large in make, having one part far from another. (M, K.) ― -b2- Also He (a quadruped, ISk, T, S, or a horse, M) had his fore legs far apart: (ISk, T, S, M:) or he (a horse) had his fore legs far from his sides: (Lth, T:) and he (a camel) had his elbows far from his sides. (T.) -A3- bad~a qatabahu, aor. , He furnished his camel's saddle with what are called bidaAdaAni and badiydaAni (S.) [See bidaAdN] , inf. n. tabodiydN, He separated, disunited, dispersed, or dissipated; (S, M, A, Mgh, L, K;) as also ↓ bad~a, aor. , inf. n. bad~N: (S, L:) or the latter has this meaning, and the former signifies he separated, disunited, dispersed, or dissipated, much. (Msb.) ― -b2- He (a man) gave his equal share of the expenses for a journey. (IAar, T.) [See also 3.] -A2- He (a man) was, or became, weary, tired, or fatigued: (IAar, T, M, K:) or he drowsed, or slumbered, while sitting, without sleeping. (K.) , (T, K,) inf. n. mubaAd~apN (M, K) and bidaAdN, (T, M, K,) with which the subst. ↓ badaAdN is syn., (M, and mentioned also in a MS. copy of the K, and in the CK, and in the TA, but not as from the K,) as also ↓ bidaAdapN, (TA, as from the K, but not in the CK nor in my MS. copy of the K,) The people, or company of men, contributed what was necessary to be expended (in a journey, T, M, L), each man giving something, and then collected the sum, and expended it among themselves. (T, M, L, K.) In a copy of the K, for yunofiquwnahu, is erroneously put yuboquwnahu. (TA. [In the CK, yaboquwnahu.]) Accord. to IAar, bidaAdN signifies The contributing equally for the purchasing of corn, or food, to eat: and also a people's having money, or property, divided into lots, or portions, and distributed in shares among them: (L:) [and] accord. to the same, the dividing property among a people in shares. (T. [See also 4.]) ― -b2- Also, bAd~hu, (M, A, K,) or bAd~hu fY AlbayoEi, (S,) inf. n. mubaAd~apN, (S, A, K,) or mubaAdadap, (TA,) and bidaAdN; (S, M, A, K;) and so ↓ baAyaEahu badadFA, (S M, K,) or mubaAd~apF; (A;) He bartered, or exchanged commodities, with him; syn. EaAraDahu biAlbayoEi, (M, A, * L,) and baAEahu muEaAraDahF: (S, K:) from the saying, `h`*aA bi*~uhu, and bid~uhu, “ this is the like of it: ” (L:) from IAar. (M.) ― -b3- [See also bud~N.] , (As, T,) and Abd~ bayonahumo AlEaTaA='a, (S, M, L, K,) and A^abad~ahumo AlEaTaA='a, (M, A, Mgh,) He divided among them the gift, giving to each of them his lot, or share, or portion, (S, M, A, Mgh, L, K,) singly, not giving a portion to be shared by two: (As, T, M, * Mgh, L:) said with respect to food and property and any other thing. (M.) You say, A^abodadotuhumo AlmaAla wa AlT~aEaAma I divided among them, in shares, the property and the food. (IAar, T.) [Hence,] A^abid~iyhimo tamorapF tamorapF (T, S, A, Mgh, from a trad.) [Give thou to each of them a date; or] distribute thou among them to each a date: (T:) said by Umm-Selemeh, (T, A, Mgh,) to a slave-girl, when beggars had become numerous. (A.) A_ibodaAdN in relation to a gift signifies The giving [persons] one by one; and qiraAnN, the “ giving two by two. ” (A 'Obeyd, T.) [See also 3.] ― -b2- yubid~uhumo is used by a poet, referring to a saying, and is explained by IAar as meaning It (the saying) shall be distributed among them (yuf~arqu fiyhimo); opposed to yajomaEu [i. e. yajomaEuhumo; which shows that the former means it shall be addressed to them one by one, or separately]. (M, TA. [The author of the former adds, “ I know not, in discourse, A^abodadotuhu as meaning far~aqotuhu: ” but this is not what I Aar means.]) ― -b3- A^abid~ahumaA naEojatayona Allot thou to them (namely, two lambs,) two ewes, to each lamb a ewe, to suckle it: said when one ewe is not sufficient for both the lambs. (T, * S.) ― -b4- Abd~ DaboEayohi He extended his upper arms, separating them from his sides, in prostrating himself in prayer. (T, A, Mgh, L.) ― -b5- Abd~ yadahu A_ilay AlA^aroDi He extended his arm, or hand, to the ground, or earth, (T, S, Mgh, L,) as one does when he takes up something from it. (L.) ― -b6- Abd~ naZarahu He prolonged his look. (T, L.) And Abd~hu baSarahu (T, A, L) He prolonged his look at him, or it; as one does when he sees a thing that he dislikes. (T, L.) It (a thing, S, M, L, and a people, or company of men, T, L) became separated, disunited, dispersed, or dissipated; (T, S, M, L, K;) [as also ↓ badobada, for its inf. n.] badobadapN likewise signifies the being separated, disunited, &c. (AA, T.) -A2- tbd~dwA $ayoy^FA They divided a thing among themselves in lots, shares, or portions, (K,) equally. (TA.) ― -b2- tbd~d Sadora AljaAriyapi It (an ornament) occupied the two sides, (A,) or the whole, (K,) of the bosom of the girl. (A, K.) [See an ex. voce jaliyfF.] They removed to a distance, one from another. (Ham p. 823.) ― -b2- They went, or passed, two by two, each one of a pair removing, or withdrawing, with the other, or making the other to retire, or withdraw, far away. (M.) ― -b3- They went forth into the field [of battle], one to another: (A:) or they took their adversaries, or opponents, [with whom to fight,] (T, S, K,) each man his man; as also ↓ laquwA badaAdahumo: (K:) or this latter signifies they met their numbers, to each man a man. (T, S.) They two took him on both sides of him, (T, S, K,) or came to him on both sides of him, (K,) with beating. (T, S.) ― -b2- Als~abuEaAni yabotad~aAni Alr~ajula The two wild beasts come upon both sides of the man. (S, A.) ― -b3- Alr~aDiyEaAni yabotad~aAni A^um~ahumaA (T, S, A *) The two sucklings suck their mother on either side, one from one breast and the other from the other breast. (T, A, * TA.) You do not say, yabotad~uhaA A@bonuhaA, but yabotad~uhaA A@bonaAhaA. (T, S.) He was, or became, alone; independent of others; (S, M, L, Msb, K; in the first and last expl. by tafar~ada; and in the others, by Ainofarada;) exclusively of others; (L;) without any to share, or participate, with him; or he had none to share, or participate, with him: (Msb:) bihi [in it; i. e. he had it, or kept it, to himself, exclusively, with none to share with him in it]: (K:) and bika*aA [in such a thing]: (S, L:) and biraA^oyihi [in his opinion; i. e. he followed his own opinion only, with none to agree with him; or he was singular in his opinion]: (M, L:) and biA^amorK [in a thing, or an affair]: (L, Msb:) and biA^amorihi [in his affair]; meaning he obtained [absolute] predominance, or control, over his affair, so that people would not hear [or obey] any other. (A.) It is said in a trad., kun~aA naray A^an~a lanaAfiYi h`*aA AlA^amori Haq~aA faA@sotabadotumo EalayonaA [We used to opine that we had a right to act in this affair, and ye have been alone the actors, predominant over us]. (L.) And you say, Astbd~ AlA^amoru bifulaAnK, meaning (tropical:) The thing, or affair, overcame such a one, so that he could not manage it well, or thoroughly. (A.) , inf. n. badobadapN: see 5. as signifying A separating oneself, or an artifice whereby one may avoid a thing or escape from it, (MF,) or an avoiding a thing, (Msb,) is not used but in negative phrases, (Msb, MF,) except by post-classical writers. (MF.) You say, laA bud~a mino ka*aA (T, S, M, &c.) There is no separating oneself from such a thing: (AA, T, S, A, K:) or there is no artifice whereby one may avoid it, or escape from it: (M, K:) or there is no avoiding it: (Msb:) it is absolutely necessary: it is not possible to separate oneself from it, nor is there anything that can serve in its stead. (TA.) And maA laka minohu bud~N [Thou hast not any means, or way, of separating thyself from it, or avoiding it]. (M, L.) And layosa lih`*aA AlA^amori bud~N There is no artifice for this affair. (T.) [It is also said, with reference to the first of these phrases, that] bud~N signifies Amplitude; from A^abad~u meaning “ wide between the legs. ” (Ham p. 348.) -A2- Also, (M, K,) and ↓ bid~N (M) and ↓ bidaAdN (IAar, T, M, K) and ↓ budaAdN, (K, TA,) or ↓ badaAdN, (CK,) and ↓ bud~apN, (IAar, T, M, K,) or ↓ bid~apN, (S, A, IAth, and mentioned also in a copy of the K,) but J has been charged with error in writing it thus, (K,) by Sgh, (TA,) A lot, share, portion, or set portion; (T, S, M, A, IAth, K;) of anything: (M, K:) [or] the last signifies a piece, or portion, separated, disunited, or dispersed: (Ham p. 823:) the pl. of bidaAdN is bududN; and of budadN bud~apN; (IAar, T, M;) and of bidadN bid~apN. (IAth, and Ham p. 823.) ― -b2- Also the first, A substitute; a thing given, or received, or put, or done, instead of, in the place of, or in exchange for, another thing; a compensation; syn. EiwaDN: (S, L, TA:) it is said to have this signification. (S.) [In the copies of the K, AlbaEuwDu is put in the place of AlEiwaDu: but this is said in the TA to be a mistake.] -A3- bud~N is also an arabicized word, from buto, (T, S, M, K, [in a copy of the M, but~,]) which is Persian; (T, S;) meaning An idol; (IDrd, S, M, K;) pl. badadapN (S, K) and A^abodaAdN: (K:) and (or accord. to some, TA) the house of an idol: (K:) or a house in which are idols and images or pictures. (M.) : see bud~N. ― -b2- Also, and ↓ badiydN (T, K) and ↓ badiydapN, (K,) A like; a fellow; an equal. (T, K.) You say, huwa bid~uhu and ↓ badiyduhu He, or it, is the like, &c., of him, or it. (T.) And huma bid~aAni They two are likes, or fellows, or equals. (TA.) And fatukal~imaniY ↓ maA A^anota liY bibadiydK Thou art not my like, or fellow, or equal, that thou shouldst speak to me. (TA.) : see badadN. : see bud~N. -A2- Also A distance; a space; an interval; an extent, or an extreme extent; a long space, or any space, of time. (M, K, * TA.) So in the saying, bayoniY wa bayonaka bud~apN [Between me and thee is a distance, &c.]. (M, TA.) : see bud~N, and bidaAdi: -A2- and see also badadN. and badadFA: see badaAdi, in three places: -A2- and see also 3. -A3- maA laka bihi badadN and ↓ bad~apN and ↓ bid~apN Thou hast not power, or ability, to do it, or to bear it, or to cope with him. (S, M, K.) ; (T, S;) in which bdAd is indecl., with kesr for its termination because it deviates from its original form, i. e., the inf. n. badadN; and it is indecl. because it deviates from its original form and is of the fem. gender and has the quality of an epithet; for two of these causes render it imperfectly decl., and the three render it indecl.; (S;) or badaAdi badaAdi, and badaAda badaAda, (Lh, M, K,) the last indecl. with fet-h for its termination, (TA,) and ↓ badada badada, (Lh, M, K,) also indecl., with fet-h, (TA,) and composed in the same manner as xamosapa Ea$ara, (Lh, M, TA,) and ↓ badadFA badadFA; (Lh, M, K;) all of these indecl. except the last, and each virtually in the accus. case as a denotative of state, except the last, (MF,) which is literally in the accus. case, as an inf. n.; (M, MF;) The horses, or horsemen, came in a state of dispersion: (T, S, M, K:) or one by one; or one after another. (T, L.) And taf~r~aqa Alqawomu badaAd The people, or company of men, became separated, in a state of dispersion. (S.) And *ahaba Alqawomu badaAdi badAdi The people, or company of men, went away [in a state of dispersion; or] one by one; or one after another. (T, L.) [See also A^abaAdiyd.] It is said in a form of prayer, Aall`hum~a A^aHoSihimo EadadFA ↓ A@qotulohumo badadFA [O God, slay them one by one, and reckon them by number]: (M:) or A^aHoSihimo EadadFA wa A@loEanohumo bidadFA, or, accord. to one recital, waA@qotulohumo bidadFA, pl. of ↓ bid~apN, the meaning being [reckon them by number, and] curse them, or slay them, with a cursing, or slaughter, distributed among them by shares. (Mgh.) ― -b2- yaA qawomi badaAdi badaAdi means O my people, take each one of you his adversary, or opponent [with whom to fight]. (As, T, S, K. *) Here bdAd is indecl., with kesr for its termination, because it is an imperative verbal noun, and the imperative is alike uninfluenced with respect to its termination by any governing word; and it is said to be with kesr because two quiescent letters would otherwise occur together, [and] because it occupies the place of an imperative verb [which in like manner is terminated with kesr when it is necessary to prevent the occurrence of two quiescent letters together]. (S.) ― -b3- With the article, you say, AlbadaAdu, (As, T,) which signifies The going forth to encounter another in fight, or to single combat; as in the saying, lawo kaAna AlbadaAdu lamaA A^aTaAquwnaA Had we gone forth to encounter them in fight, (As, T, S, K,) man to man, [they had not been able to cope with us;] (As, T;) or man by man. (S, K.) You say also, laquwA badaAdahumo, explained above: see 6. -A2- See also bud~N. -A3- And see 3. : see bud~N. : see bud~N. -A2- Also A stuffed lining put beneath a [camel's saddle of the kind called] qatab, to defend the animal's back from being hurt thereby: there is one such on each side: (T:) or, of a horse's saddle, and of a qatab, (S, M, K,) the stuffed thing, or pad, that is placed beneath, in order that it may not gall the animal's back; (M, K;) as also ↓ badiydN: (K:) or the bidaAdaAni and ↓ badiydaAni are two bags (xariyTataAni), which are stuffed, and placed under the curved pieces of wood, in order that the wood may not gall the animal's back; derived from bad~a rijolayohi “ he parted his legs: ” (S:) [see also badiydN:] or the bidaAdaAni of a qatab are two things like provender-bags, 'which are stuffed, and bound with strings, or cords, to the pieces of wood called the ZalifaAt and A^aHonaA=': (T:) or they are, to the qatab, like the kar~ to the raHol, except that they do not appear before the Zalifap, being only within [it]: (M:) [see also HidojN:] pl. [of pauc.] A^abid~apN (T, S) and [of mult.] badaAy^idu. (S.) ― -b2- Also A piece of felt cloth, that is bound upon a beast which has a galled, or sore, back, (L, K,) cut, or slit, so as to be clear of the galls, or sores. (L.) : see bid~N, in three places. -A2- Also A saddlebag; syn. xurojN: (K:) [and] badiydaAni a pair of saddle-bags; syn. xurojaAni. (S.) ― -b2- See also bidaAdN, in two places. -A3- Also A wide [desert such as is termed] mafaAzap: (S, K:) or falaApN badiydN [a desert, or waterless desert,] in which is no one. (T, L. [In a copy of the former written bado badN.]) : see 3. : see bid~N. The inner side of the thigh: (M, A, K:) or the part of the horseman's thigh that is next the saddle: (T, M, A, L:) or the part between the legs: (M, L:) the inner sides of the two thighs are called the baAd~aAni, (S,) because the saddle separates them; (IAar, M;) and if so, baAd~N is of the measure faAEilN in the sense of the measure mafoEuwlN; or it may be a possessive epithet [meaning *uw bad~K]. (M, L.) You say, huwa Hasanu AlbaAd~i EalaY Als~arji, meaning He is a good rider upon the saddle. (A.) ― -b2- Also the part of a horse's back upon which the thigh of the rider presses. (Kt, T, L.) A man wide between the thighs, (ISk, S, M, K,) by reason of abundance of flesh: (ISk, S, M:) or wide between the arms; (K;) having the arms far from the sides: (M:) or wide between the shoulder-joints: (M:) or (so in the K; but accord. to the S, “and”) large in make, (T, S, M, K,) having one part far from another: (M, K:) and wide in the breast: (Aboo-Málik, T:) fem. bad~aA='u: (S:) which also signifies a woman (M, L) large in the A_isokataAni [or labia majora of the vulva], (M, L, K,) having their edges far apart: (M, L:) or having much flesh in the thighs. (T, L.) AlA^abad~N is used to signify The weaver, (T, M, K,) because of the distance between his thighs. (M.) The following saying, (K,) quoted by J, from the rájiz Aboo-Nukheyleh Es-Saadee, A^alad~u yamo$iY mi$ayapa AlA^abad~i is incorrect, and should be thus, bad~aA='u tamo$iY mi$oyapa AlA^abad~i [A woman of large make, walking in the manner of the man of large make; or a woman wide between the thighs, &c.]; (K;) for it is descriptive of a woman, as IB and Aboo-Sahl El-Harawee have observed before the author of the K. (TA.) ― -b2- Also A horse [or any quadruped (see bad~a)] having the fore legs far apart: (M, K:) or having the fore legs far from the sides: (TA:) or wide between the legs: (Ham p. 348:) and a camel having the elbows far from the sides: (TA:) and the fem. bad~aA='u, a cow having her fore legs far apart. (S.) [Hence,] AlA^abad~u Alz~aniymu [in the CK Alr~aviymu] The lion; (M, K;) the former epithet being applied to him because his fore legs are far apart, and the latter because he is [often] alone. (M.) ― -b3- katifN bad~aA='u A broad shoulder-blade, the sides of which are distant, one from another. (M, L.) , (Fr, S, K,) and ↓ tabaAdiydu, (K, TA,) [in the CK nabAdiydu,] erroneously written by J ↓ yabaAdiydu, (K,) [but see what follows; like A^anaAdiydu and yanaAdiydu;] Birds in a state of dispersion. (S, K.) In the following verse of 'Otárid Ibn-Kurrán, quoted by J, kaA^an~amaA A^ahulu HajorK yanoZuruwna mataY yarawonaniY xaArijFA TayorN yabaAdiydu [As though the people of Hajr, watching when they should see me going forth, were birds in a state of dispersion], (K,) thus related also by Yaakoob, and thus in the handwriting of Az, (TA,) the last two words should be Tayoru AlyanaAdiydi, the latter with n, and governed by the former in the gen. case, the rhyme being with kesr: (K:) so says Aboo-Sahl El-Harawee. (TA.) ― -b2- *ahabuwA A^abaAdiydu, (M, K,) and ↓ tabaAdiydu, (K,) or ↓ yabaAdiydu, (as in the T, from Fr, and in the M and L, and in some copies of the K, [but see above,]) [as also A^anaAdiydu, and yanaAdiydu, or tanaAdiydu,] They went away in a state of dispersion. (M, L, K.) : see A^abaAdiydu, in two places. [act. part. n. of 4, q. v.]. The following words of 'Omar Ibn-Abee-Rabee'ah, A^amubid~N suw^aAlaka AlEaAlamiyna are said to signify Dost thou distribute thy petition among mankind one by one, so as to include them universally? or dost thou constrain them by thy petition? from the saying, maA laka minohu bud~N [“ thou hast no means, ” or “ way, ” “ of separating thyself from it, ” or “ avoiding it ”]. (M, L.) [A united state of affairs]. become disunited [or discomposed or disorganized]. (S, L.) An emaciated woman, [as though] having one part far from another. (M, L.) : see A^abaAdiydu, in two places. bdA^ , (T, S, M, &c.,) aor. , (Mgh, K,) inf. n. bado'N, (T, S, M, Msb,) i. q. bh ↓ AbtdA^; (S, Msb, K;) [He began with it;] he made it to have precedence, or to be first; gave precedence to it; syn. qad~amahu: (Mgh, Msb:) in the dial. of the Ansár, badiy^a bh is used in this sense of qd~mh; (M;) or badiYa bh [without ']; (IKtt, TA; [see badp'N;]) [and badaY bh; see art. bdY;] and bh ↓ AbdA^ signifies the same. (Msb.) [So in the Kur xii. 76, fabadaA^a biA^awoEiyatihimo qabola wiEaA='i A^axiyhi And he began with their bags, before the bags of his brother. And badaA^ahu is sometimes used in the sense of badaA^a bihi; whence, in the Kur ix. 13, wahumo badaw^uwkumo A^aw~ala mar~apK And they, it was, began with you the first time; i. e., as Bd says, by acting with hostility, and fighting.] You say also, bad~aA vum~a EaAda He began, or did a first time, or the first time: then repeated, or did a second time. (Az, TA in art. Ewd.) And badaA^a fiYi AlA^amori [He began, or made a beginning, in the affair.] (M.) ― -b2- badaA^a also signifies It (a thing) began; began to be; originated; or came into existence. (Msb.) [See also 5.] -A2- badaA^a Al$~ayo'a, (S, M, K,) aor. and inf. n. as above, (M,) [He began the thing; commenced it; set about it; as also ↓ AbtdA^hu: accord. to the Mgh, the latter has this meaning, or, agreeably with the authority of the M and K, the meaning which here next follows:] he did the thing first, for the first time, by way of beginning, or originally; (S, M, K;) as also ↓ AbdA^hu and ↓ AbtdA^hu; (M, K;) i. e., not after the example of anything preceding. (TA. [But this addition seems rather to belong to another explanation to be mentioned below.]) One does not say, zayodFA ↓ AbtdA^ nor badaA^ahu, because these two verbs [signifying as last explained above] do not have for their objects corporeal things. (Mgh.) [El-Mutanakhkhil El-Hudhalee uses the phrase saA^aboduw^uhumo bima$omaEipK I will begin with them (meaning his guests) by sporting and jesting; like the phrase in the Kur ix. 13 cited above: but different from these is the saying in the Kur xxxii. 6, wabadaA^a xaloqi A@loA_inosaAni mino TiynK And He began the creation of man from clay.] The saying, ↓ faA_ino kaAna Als~abuEu A@botadaA^ahu means AbtdA^ A^axo*ahu A^awo EaD~ahu [But if the beast, or bird, of prey has begun the seizing of him, or the biting of him]; the noun that is prefixed [to the pronoun] being suppressed. (Mgh.) You say also, kaAna *`lika fiY AlA^amori ↓ A@botidaA='i That was in the beginning, or first, of the affair. (Msb.) [See also bado'N, below.] ― -b2- He originated the thing; brought it into being or existence; made it, or produced it, for the first time, it not having been before; (Mgh;) [and] so ↓ AbdA^hu, said [of God, and] of a man, as the agent; (Msb;) and ↓ AbtdA^hu. (Mgh in art. bdE.) [Hence,] badaA^a A@ll~`hu Alxaloqa, and ↓ A^abodaA^ahumo, God created, or brought into existence, mankind, or the created beings: (M, Msb, K:) both signify the same. (S.) AlbaATilu wamaA yuEiydu ↓ maA yubodiy^u [in the Kur xxxiv. 48, means What doth that which is false, or the Devil, originate, or produce in the first instance? and what doth it, or he, reproduce after it hath perished?]: Zj says that maA, here, is in the place of an accus., meaning in each Instance A^aY~a $aYo'K: or it may be a negative; and AlbATl here is Iblees; i. e., Iblees createth not, nor raiseth to life after death. (M.) You say also, wamaA yuEiydu ↓ maA yubodiy^u, meaning walaA ↓ maA yatakal~amu EaAy^idapK, (S, K,) i. e. He does not say anything for the first time, nor anything for the second time; or anything original, nor anything in the way of repetition; AlkalaAmi ↓ baAdiy^apu signifying what is said for the first time; and EaAy^idapu AlkalaAmi, what is said for the second time, afterwards: (TA:) or he says not anything: (A in art. Ewd:) and he has no art, artifice, or cunning. (IAar, TA in art. Ewd; and A in the present art.) ― -b3- badaA^a Albiy^ora He dug the well [for the first time: see badiYo'N]. (Msb.) -A3- badaA^a mino A^aroDK A_ilaY A^aroDK, (T,) or mino A^aroDihi, (K,) He went forth from a land to a land, or from his land; as also ↓ AbdA^. (T, K.) -A4- budiy^a, (inf. n. as above, S, M, K,) He (a man, S, M) had the small-pox: (AZ, As, T, S, M, K:) or the HaSobap [i. e. measles, or spotted fever]: (S, M, K:) or, as AZ says, and the HSbp: (T:) or, as Lh says, there came forth upon him pustules resembling the small-pox: but he adds, some say, the small-pox itself: (M:) the epithet applied to a person affected therewith is ↓ maboduwo'N. (AZ, As, Lh, T, S, M.) ― -b2- Also He fell sick. (IAth, TA.) In a trad. of ' Áïsheh occur the words, fiY Alyawomi Al~a*iY budiy^a fiyhi rasuwli A@ll~`hi [meaning In the day in which the Apostle of God fell sick]: and IAth says, mataY budiy^a fulaAnN meaning When did such a one fall sick? is a phrase used in inquiring respecting the living [who has been attacked by illness] and respecting the dead. (TA.) : see 1, in seven places. ― -b2- Also He did a new thing; a thing unknown before; or a strange, or wonderful, thing. (S, * TA.) ― -b3- And He voided excrement, or ordure; or broke wind; syn. najaA; [as also A^abodaY;] said of a man. (M.) ― -b4- And He put forth his second teeth; said of a child; (M;) and of a colt. (TA voce A^aHofara, q. v.) He, or it, began, or made a beginning. (KL.) [See also 1. Golius mentions, but without giving the authority, and without the vowel-signs, the saying, haAti AlqiS~apa mino *iY tubud~iy^ato; but writing the last word tbdyt, stating only that it is in the passive form; as meaning Relate thou the story, or history, from the beginning.] see 1, in seven places. ― -b2- AbtdA^hu biwaEodK He made him a promise in anticipation; without his asking it of him. (M in art. Anf.) inf.n. of 1; (T, S, M, Msb;) [The act of beginning;] or the doing a thing first. (M.) You say, laka Albado'u, (M, K,) and ↓ Albudo'u, (As, TA,) and ↓ AlbadoA^apu, (S, M, Msb, K,) and ↓ AlbudoA^apu, (S, M, K,) and ↓ AlbidoA^apu, (L,) and ↓ AlbadaA='apu, (M, K,) and ↓ AlbudaA='apu, (S, M, K,) and AlbudaAhapu, with h substituted for ', (M, Mtr,) and ↓ AlbidaA='apu, (Mtr, TA,) and, accord. to IKtt, AlbidaAyapu, but see what follows, (TA,) and ↓ Albadiy^apu, (M, K,) and ↓ Albud~aA='apu, (AZ, TA,) It is for thee to begin, (S, M, Msb, K,) before any other, in shooting or casting, &c.: (S:) as to AlbidaAyapu, mentioned above, accord. to Mtr [and Fei], (TA,) it is a vulgar word, (Mgh, Msb, TA,) as IB and several others have stated, (Msb, TA, *) a corruption of ↓ AlbidaA='apu, (Mgh, Msb,) signifying the first; as also ↓ AlbudaA='apu; and ↓ AlbadoA^apu: (Msb:) but IKtt says that it is a word of the dial. of the Ansár; badaA^otu biAl$~aYo'i and badiytu bihi signifying qad~amotuhu: [see 1:] and he cites the following verse of Ibn-Rawáhah: walawo EabadonaA gayorahu $aqiynaA biA@somi A@loA_ilaAhi wa bihi badiynaA [In the name of God, and with it we begin; and if we worshipped any other than Him, we should be miserable]: see art. bdY. (TA. [This verse is also cited in the S in art. bdw, where, in one copy I find it as above; in another, with badayonaA instead of badiyonaA.]) And you say, faEalahu Eawo*aA wabado'FA, (T, S,) and Eawodahu Ealay badoy^ihi, (M,) and fiY Eawodihi wabadoy^ihi, and ↓ fiY Eawodatihi wabadoA^atihi, (S, M,) [He did it returning and beginning again; or returning to his beginning; i. e. he did it again from the beginning; he recommenced it: or you say this] meaning like as is meant by the saying next following. (TA.) rajaEa Eawodahu EalaY badoy^ihi, (S, K,) and EawodFA EalaY bado'K, in both of which [and in the last following] the verb may be trans., and the noun following therefore in the accus. case, (TA,) and fiY Eawodihi wabadoy^ihi, and ↓ fiY Eawodatihi wabadoA^atihi, [in both of which, if correct, the verb must be intrans.,] and EawodFA wabado'FA, [as though meaning EaAy^idFA wabaAdiy^FA, used as a phrase denotative of state,] (K,) [but in this last, and the two next preceding, accord. to the TA, the verb should be faEalahu, as in the next preceding sentence, instead of rajaEa, and this is confirmed by what is said in the K in art. Ewd,] He returned in the way whence he had come: (S, K:) [accord. to the TA, the literal meaning of the first and second may be he made his returning to revert to his beginning, and he made a returning to revert to a beginning:] or the meaning of the first, (Sb, TA in art. Ewd, and K in that art.,) and of the second, (K in that art.,) is, he returned without stopping after he had gone away: (Sb, K:) and sometimes it signifies the stopping in one's coming and then returning: (Sb:) [and it returned to its first state; it recommenced:] and you say, rajaEotu EawodiY EalaY badoy^iY, meaning I returned like as I had come. (Sb ubi suprà.) ― -b2- Also First, or former; preceding all others, or preceding another; as also ↓ Albado'u badiYo'N; and AlbadiY'u being syn. with AlA^aw~alu. (S, K.) Hence the saying, AifoEalohu baAdiY bado'K, and ↓ baAdiY badiYo'K, meaning Do thou it the first thing, or the first of everything; [accord. to different copies of the S;] the Y in bAdY being quiescent, in the place of the accus. case, accord. to usage; and sometimes they omit the [altogether], on account of frequent use [of the phrase], as will be stated in art. bdw, (S in the present art.,) saying baAdiY badK, and baAdiYbadiY (S in art. bdw.) You say also, AifoEalohu bado'FA, and A^aw~ala bado'K, (Th, M, K,) and bado'a bado'K, (CK,) and badaA bado'K, (M, K,) and bado'K ↓ baAdiy^a, (A'Obeyd, T, S, M, K,) and baAdiYa badK, (K,) and baAdiYo badFA, (M, K, [in the CK baAdiYo badK,]) and baAdiYo badFA, (M,) and badiYo'K ↓ baAday^a, (K,) and baAdiYo badaA, (M, K,) and ↓ badiYo'K ↓ baAdiy^a, (A'Obeyd, T, S, M, CK,) and badiY~K ↓ baAdiy^a, which is anomalous, (M,) or baAdiYa bad~iYi, (K,) and baAdiYo badiy~K, (Fr, A'Obeyd, T, S, M,) and ↓ badiy^K ↓ baAdiy^a, (S, CK,) or ↓ baAdiYa badiy^K, (K, TA,) and baAdiYo ↓ badoA^apa, (M, K, TA,) the former word being the act. part. n. of badiYa, which is of the dial. of the Ansár, as mentioned above, and the latter being indecl., with fet-h for its termination, (TA, [in the CK the latter word is written bado'ap,]) and bado'K ↓ badoA^apa, (CK,) and ↓ badoA^apa badoA^apa, (M, K,) and ↓ badiYo'K ↓ badoA^apa, (S,) and bado'K ↓ badiYo'a, (S, CK,) and bado'a *iY bado'K, (Fr, T,) and *iY bado'K ↓ badoA^apa, (Fr, T, S, K,) and ↓ badoA^apa *iY badoA^apK, and ↓ *iY badiYo'K ↓ badoA^apa, (S, K,) and ↓ *iy badaA='apa ↓ badaA^apa, (K, TA,) not bdA'p [as in the CK], (TA,) and ↓ badiYo'a *iY badiYo'K, (S, K, TA, [in the CK the last word is written bado'K,]) and ↓ *iY badiYo'K ↓ badaA='api, (K,) meaning Do thou it the first thing; (Fr, T, K;) so in a correct copy [of the K, and so I find in a MS. copy of the K and in the CK]: accord. to another copy, the first of everything: (TA:) or the first of first; (S;) thus in the L: (TA:) the words here put in the accus. case [literally or virtually] are so put [in some instances] as adverbial nouns; or, accord. to MF, they may be [in some instances] denotatives of state, with respect to the agent; the meaning being AifoEalohu HaAlapa kawonika baAdiy^FA, i. e. mubotadiy^aA bihi [lit. do thou it in the state of thy being beginning it]. (TA.) [In like manner,] you also say, bado'a Alr~aA^oYi, and [more commonly] Alr~aA^oYi ↓ baAdiy^a, At first thought; or on the first opinion: (Lh, M:) [bado'u Alr~aA^oYi and] Alr~aA^oYi ↓ baAdiy^u signifying the first, and beginning, of the idea, thought, opinion, or judgment; or what is perceived before considering well or thoroughly: (M:) [and bado'N alone signifying a first idea, thought, opinion, or judgment; as is implied in the A, voce Say~uwrN, q. v.:] hence, Alr~aA^oyi ↓ faEalahu fiY baAdiy^i [He did it at first thought, &c.]: (M:) and Alr~aA^oYi turiydu ↓ A^anota baAdiy^a ZulomanaA, and AlrA^Y ↓ mubotadaA^a, i.e. Thou at first thought, &c., desirest to wrong us: and one says also, baAdiYa AlrA^Y, without; meaning on the occasion of what appeared of opinion; i. e. at the first of what appeared thereof; [or at the first opinion's presenting itself;;] in which case, the phrase does not belong to this art. [but to art. bdw]: it occurs in the Kur xi. 29: (M:) AA alone there read baAdiy^a, with; all the other readers pronounced it without ' (TA.) ― -b3- Also A chief, or lord, (S, M, Msb, K,) who occupies the first place in chieftainship or lordship: (S:) or, as some say, a youth, or young man, whose judgment, or opinion, is deemed good, and who is consulted: (M:) or it signifies also an intelligent youth or young man: (K:) pl. buduwo'N. (M.) A poet (namely, Ows Ibn-Maghrà Es-Saadee, TA) says, vunoyaAnunaA A_ino A^ataAhumo kaAna badoA^ahumu wabadow^uhumo A_ino A^ataAnaA kiAna vunoyaAnaA [Our second chief, if he came to them, would be their first chief; and their first chief, if he came to us, would be a second chief]. (S.) ― -b4- Also, and ↓ badoA^apN, A share, or portion, of a slaughtered camel: (S, K:) or the best share or portion thereof: (T:) or the former word has the latter signification; and the latter word, the former signification: and the former signifies also a bone with the meat, or flesh, that is on it: (M:) and a joint; syn. mafoSilN; (AA, T, M;) and so badFA q.v.: (AA, T:) the pl. [of pauc.] of bado'N is A^abodaA='N (S, M, K) and [of mult.] buduwo'N; (S, K;) the former of which is the more common: (TA:) or this is pl. of badFA. (AA, T.) The shares abovementioned [as commonly divided for the game called Almayosir q. v.] are ten; namely, the two haunches, the two thighs properly so called, the two thighs commonly so called (i. e. the tibiæ), the two shoulders, and the two arms; which last are the worst, because of the many veins [therein]. (TA.) ― -b5- See also badiYo'N. : see bado'N; second sentence. : see baAdiy^a badiy^K, or baAdiYa badiy^K, voce bad'N. : see bado'N, in thirteen places. ― -b2- Also The beginning, or outward course, of a military expedition; opposed to rajoEapN, meaning the returning, or homeward course, thereof: occurring in a trad., in which it is said that the Prophet gave, in the case of the former, a fourth [of the spoil], and in the case of the latter, a third; i.e., when a troop went forth from the main body of the army and attacked a party of the enemy, they were to have a fourth of the spoil that they took, and the rest of the army was to share with them the remaining three fourths; and if a troop did so in returning, they were to have a third of all the spoil that they took, because of the greater difficulty and danger attending this case. (T, Mgh.) ― -b3- kaAna *`lika fiY badoA^atinaA, and ↓ budoA^atinaA, and ↓ bidoA^atinaA, (K,) and ↓ badaA='atinaA, (Lh, M, TA,) and ↓ budaA='atinaA, and ↓ bidaA='atinaA, (TA,) and ↓ badaA^atinaA, (Lh, M, K,) but [ISd says,] I know not how that is, (M,) and ↓ muboday^inaA, and ↓ muboday^inaA, (K,) and ↓ mabodaA^atinaA, (Lh, M, and so in some copies of the K,) or mabodaAtinaA, (so in other copies of the K,) thus in the baAhir of Ibn-'Odeys [in the CK Ibn-'Adebbes], (K,) which is said to indicate that we should hesitate respecting them [before admitting them to be of classical authority], are phrases meaning That was in the first of our state, and in our adolescence. (TA.) -A2- Also, (so in a copy of the M, there written badoA^ap,) or ↓ budoA^apN, with damm, (K,) A certain plant; (M;) a black thing, resembling a truffle (kamo'), of which no use is made: so says AHn. (M.) : see bado'N; second sentence: and see badoA^apN, in two places. : see bado'N; second sentence: and see badoA^apN : see badoA^apN. , with medd; [Excrement from the anus; as also bad~aA;] a subst. from A^abodaA^a, as meaning najaA. (M.) : see bado'N, as signifying First, or former; in eight places. ― -b2- Also, applied to a thing, or an affair, i. q badiyEN, (S, and so in a copy of the K,) or mubodaEN: (so in other copies of the K:) [thus it signifies] Originated; brought into being or existence; made, or produced, for the first time, not having been before, or not after the similitude of any former thing: (TA:) and created: (M, K:) and wonderful: (M, Msb, TA:) and strange, or extraordinary, as not being after the similitude of any former thing. (TA.) ― -b3- [Hence, as is implied in the Mgh,] biy^orN badiYo'N A well newly dug; (T, Mgh, Msb;) i. q. badiyEN; (M;) or dug since the era of ElIslám (S, K;) not ancient; (S, Mgh, Msb;) as also ↓ bado'N: (S:) the former epithet [in this sense] is generally pronounced [badiY~N] without ': (T:) the well thus called is one dug in a waste land that has no owner: (TA:) AO says, (TA,) this epithet, and badiyE, are applied to a well when thou hast dug it; but if thou findest it to have been dug before thee, it is termed xafiy~ap; and thus the well of Zemzem is termed xfy~p, because it was Ismá'eel's, and was filled up or covered over [after his time]: (T, TA:) the term qaliyb is [said to be] applied to an ancient well of which neither the owner nor the digger is known: (TA:) it is said in a trad., that the Hariym of a well such as is termed bdY' [i. e. the space surrounding it and belonging to it] is five-and-twenty cubits: (T, S: [but see HariymN:]) the pl. is buduwo'N: (M:) and AO says that buwdaAnN is pl. of badiYo'N applied to a well, and is syn. with qulobaAnN [a pl. of qaliybN which I have not found elsewhere] and rakaAyaA, being formed by transposition of letters from budoyaAnN [which is for budoA=nN, as badiY~N is for badiYo'N; the d and Y being transposed, the word becomes buyodaAnN, and this, by a rule of permutation, becomes buwdaAnN]. (TA.) : see bado'N, in three places: and see badoA^apN: and badiy^apN, in two places. : see bado'N, in two places: and see badoA^apN: and for the former, see also badiy^oapN. : see bado'N, in two places: and see badoA^apN: and for the former, see also badiy^apN. : see bado'N; second sentence. ― -b2- Also, (M, K,) and ↓ badaA='apN, (K,) or ↓ budaA='apN, (M,) i. q. badiyhapN, (K,) and badaAhapN, (TA,) or budaAhapN, i. e. The first occurrence of a thing, that happens to one unexpectedly: (M:) [or the first of anything: and an occurrence thereof by which one is taken unawares: accord. to explanations in the K in art. bdh:] pl. of the first, badaAyaA. (TA.) ― -b3- [And all app. signify The faculty of extemporizing; like badiyhapN (q. v.) &c.] You say, jay~idapK ↓ fulaAnN *uw badaA='apK, i. e. badiyhapK HasanapK, [meaning] Such a one has a good faculty of extemporizing; or of uttering, or relating, things by means of the promptness of his intelligence. (TA.) : see bado'N; second sentence. [act. part. n. of 1]: see bado'N, in nine places. : see 1, in two places. [originally noun of place and of time from 1; A place, and a time, of beginning, &c. ― -b2- ] See badoA^apN. ― -b3- [Also A principle, or first rule, of a science &c.: pl. mabaAdiy^u. ― -b4- And The primary import of a word; opposed in this sense to gaAyapN.] : see badoA^apN. , applied to God, The Creator, or Originator, of the things [that exist], who hath produced them at the beginning, not after the similitude of anything pre-existing. (Nh.) And Almubodiy^u AlmuEiydu, so applied, He who createth mankind, and who returneth them after life to death in the present world and after death to life on the day of resurrection. (TA in art. Ewd.) ― -b2- mubodiy^u muEiydN A man who has gone on warring, or warring and plundering, expeditions, time after time, and is experienced in affairs: (A 'Obeyd, and K in art. Ewd:) and a horse upon which the owner has gone time after time on warring, or warring and plundering, expeditions; (TA in that art.;) or well trained and exercised, (K and TA in that art.) so as to be obedient to his rider. (TA in that art.) ― -b3- [For other significations of mubodiy^N, see its verb (4); and see A^aHofara.] : see badoA^apN [pass. part. n. of 1; Begun, &c. -A2- ] See budiy^a. : see bado'N. ― -b2- [In grammar, as correlative of xabarN, An inchoative.] bdr , aor. , inf. n. badorN, It (the moon) became full. (Msb.) ― -b2- (tropical:) He (a boy) became full-grown and round; implying comparison to the full moon. (TA.) ― -b3- (assumed tropical:) It (fruit) attained to maturity. (TA, from a trad.) [See also 4.] ― -b4- It rose like the full moon. (Er Rághib.) -A2- See also 3, in six places. ― -b2- badarato minohu bawaAdiru gDabK: and badarat bawaAdiru Alxayoli: see baAdirapN. ― -b3- badarati AlA_ibila She (a camel) brought forth at an earlier period of the year than the other camels. (TA.) [See badoriy~apN, voce badoriY~N.] ― -b4- xarajotu A^aboduru (tropical:) I went forth to make water. (A.) , inf. n. mubaAdarapN and bidaArN; and ↓ Abtdrhu; He hastened, or made haste, or strove to be first or beforehand, in doing [or attaining or obtaining] it; (M, K, TA, TK;) namely, a thing: (M:) and gayoruhu A_ilayohi ↓ badara, (M, K,) aor. ; and bAdrhu Alyh; (M;) He hastened with another, or vied or strove with him in hastening, to it [or to do or attain or obtain it]: syn. EaAjalahu, (M, K, TA,) and A^asoraEa A_ilayohi. (TA.) bAdr [as well as ↓ badara and ↓ Abtdr] denotes mutual effort only when it is immediately trans.: when it is trans. by means of A_ilaY [or bi (the former in the TA written by mistake ElY], there is nothing to show that it denotes this. (MF.) [But it is often immediately trans. without its denoting such effort.] One says, bAdrhu He hastened to do it [&c., as explained above]; meaning, a thing that he desired, or wished for: (TA:) [and bAdrbihi signifies the same; or he hastened with it: and the former signifies also he betook himself early to him or it:] and bAdr A_ilayohi he hastened to it; (S, A;) as also Alyh ↓ badara, (S, Mgh, Msb,) aor. , (S,) inf. n. buduwrN: (S, Msb:) or, accord. to Zj, agreeably with its derivation, [see badorN,] he employed the fulness of his power, or force, to hasten [to it]: (TA:) and AlA^amorN ↓ badarahu, and ↓ badara A_ilayohi, (aor. , inf. n. badorN, TA, [or buduwrN, as above,]) the thing, or event, came to him, or happened to him, hastily, quickly, or speedily; and, beforehand [or before he expected it]; syn. Eajila, (M, K,) and sabaqa, (M,) or Aisotabaqa: (K:) [and minohu qawolN ↓ badara, and fiEolN, a saying, and an action, proceeded from him hastily, without premeditation: see baAdirapN.] It is said in a trad., baAdiruwA biAloA^aEomaAli haramFA [Strive ye to be before decrepitude with good works; i. e., to perform them before decrepitude]. (El-Jámi' es- Sagheer.) And in another, baAdiruwA AlS~uboHa biAlowitori [Strive ye to be before daybreak with the prayers termed wtr; i. e., to perform them before daybreak]. (Idem.) And in another, baAdiruwA biSalAapi Almagoribi qabola TuluwEi Aln~ajomi [Hasten ye with, or to perform, the prayer of sunset before the rising of the star]. (Idem.) You say also, fulaAnN yubaAdiru fiY A^akoli maAli Alyatiymi [Such a one hastens in consuming the property of the orphan before the latter is of full age]. (A.) And baAdara kibara Alyatiymi [He hastened to be before the orphan's attaining to full age in expending his property]; said of a guardian; i. q. fiy maAli Alyatiymi ↓ A^abodara: (K:) and thus, bidaArFAA^ano yakobaruwA, in the Kur [iv. 5], means hastening to be before their attaining to full age in expending their property. (Bd, * Jel.) And bAdrhu AlgaAyapa and A_ilaY AlgaAyapi [He strove with him in hastening, or strove to get before him, to the goal]. (A.) And AlgaAyapa ↓ Abtdr and A_ilaY AlgaAyapi [He strove in hastening, or strove to get first, to the goal]. (Ham p. 46.) And baAdara baEoDuhumo baEoDFA A_ilaY A^amorK, and A^amorFA ↓ AbtdrwA, and ↓ tbAdrwhu, They vied, or strove, one with another, in hastening to a thing, or an affair, trying which of them would be first. (T.) He had the full moon rising to him, (S, M, K,) or upon him: (A:) a verb similar to A^aqomara and A^a$oraqa: (A:) or he journeyed during a night of full moon. (T, K.) -A2- It (an unripe date) became red. (TA.) [See also 1.] -A3- Abdr fiY AlmaAli Alyatiymi: see 3. They hastened together; vied, or strove, one with another, in hastening; made haste to be, or get, before one another; strove, one with another, to be first, or beforehand. (S, TA.) You say, tbAdrwA A_ilay A^axo*i Als~ilaAHi, (TA,) and Als~ilaAHa ↓ AbtdrwA, (S, TA,) They hastened together, &c., to take the weapons. (S.) And tbAdrwA AlbaAEa [They hastened together; or vied, or strove, one with another, in hastening; to attain power, or eminence, or nobility] ; as also ↓ Abtdrwhu. (A.) nd tbAdrwA A^amorFA=: see 3, last sentence. ― -b2- h`*aA maA yatabaAdaru minohu (assumed tropical:) [This meaning is what appears from it (namely, the phrase, or sentence,) at first sight]. (A phrase of frequent occurrence in the TA &c.) see 3, in four places; and see 6, in two places. ― -b2- Aibotadarato EayonaAYa My eyes flowed with tears. (TA, from a trad.) He heaped up wheat. (K.) , (S, A, Msb, K, &c.,) originally an inf. n., (Msb,) The full moon; (M, A, Msb, K;) as also ↓ baAdirN; (L, K;) the moon in its fourteenth night: (S:) or the latter signifies [simply] the moon: (IAar, T:) the moon in its fourteenth night is called bdr because it hastens to rise before the sun sets; (S, M;) and to set before the sun rises: (TA:) or because of its fulness; (S, TA;) as being likened to a badorap: or, as Er-Rághib thinks to be most probable, it is itself a primitive word: (TA:) pl. buduwrN. (M, A.) Hence, layolapu Albadori [The night of the full moon; which is] the fourteenth night [of the lunar month]. (S.) ― -b2- (tropical:) A lord, master, or chief, (M, K,) of a people: so called as being likened to the full moon. (M.) ― -b3- Applied to a boy, (Zj, M, K,) (tropical:) Full of youthful vigour and of flesh: (Zj:) or full, or plump: (M:) or i. q. ↓ mubaAdirN [precocious]. (T, K.) [In this sense, an epithet; and so its fem. badorapN (q. v.), applied to an eye.] ― -b4- (tropical:) A cover; or a dish or plate; syn. TabaqN: (Ibn-Wahb, K:) because resembling the full moon, being round: so Az thinks. (TA.) ― -b5- See also badorapN, in two places. , applied to an eye (EayonN), Quick-sighted; or that sees before others: (As, T, S, K, TA:) or that sees before [the eyes of] other horses; applied to a horse's eye: (IAar, T, M:) or sharp-sighted: or round and large: (M:) or full like the full moon: (S, K:) but the correct meaning is [said to be] that [mentioned above as] given by IAar: (M:) or, accord. to IAar, full; not defective. (T.) -A2- Also, (S, M, K,) and ↓ badorN, (K,) The skin of a lamb or kid (S, M, K) when it has been weaned, (AZ, S, M,) used for milk: for [when it is killed] while it continues sucking, its skin, if used for milk, is called $akowapN; and for clarified butter, Euk~ap: when it has been weaned, its skin for milk is called badorap; and for clarified butter, misoA^ad: and when it is in its second year, its skin for milk is called waTob; and for clarified butter, niHoY: (AZ, S:) pl. (of the former, M) bidarN and buduwrN: (M, K:) the former said by El-Fárisee to be the only instance of the kind except hiDabN pl. of haDobapN, and biDaEN pl. of baDoEapN [or this may be pl. of biDoEapN]. (M. [But the assertion of El-Fárisee is incorrect (see HayoDapN), unless it be meant to apply only to sound words; and in this case, at least one addition should be made, namely qiSaEN pl. of qaSoEapN.]) ― -b2- Hence, (M,) the former word, (S, M, A, K, &c.,) and ↓ the latter also, (K,) The sum of ten thousand dirhems: (S, A:) or a purse containing a thousand, (T, M, K,) or ten thousand, dirhems, (T, M, * A, K,) or seven thousand deenárs: (K:) pl. buduwrN, (TA,) and pl. of pauc. bidaraAtN. (T.) We strove to outrun one another, vying, one with another, in haste. (M, K.) Rain that is before (qabola), or a little before (qubayola), or in the first part of (qubula), winter. (K, accord. to different copies: the second reading is that followed in the TA.) ― -b2- badoriy~apu A she-camel whose mother has brought her forth at an earlier period of the year than that when the others brought forth, and therefore more abundant in milk than others, and of a more generous quality. (M.) ― -b3- And the former, A fat young camel weaned from its mother. (K.) A lamb brought forth a little before winter. (TA.) : see badorN. a word of the dial. of El-'Irák, (A 'Obeyd in art. rbd in the TA,) A place in which wheat, (S, Mgh, K,) or grain, (Msb,) is trodden out. (S, Mgh, Msb, K.) ― -b2- It may also mean, tropically, (tropical:) The wheat and straw therein: (Mgh:) or rather, as Az says, on the authority of IAar, it signifies [also] (Mgh) reaped grain collected together; or wheat collected together in the place in which it is trodden out; syn. kudosN, (M, Mgh, K,) and EaramapN: (Mgh:) Kr restricts it to wheat. (M.) ― -b3- Accord. to the Towsheeh, it is [A place] for [drying] dates. (TA in art. jrn.) Hastiness of temper; passionateness: (S:) or a hasty saying, or action, that suddenly proceeds (yaboduru, in the CK yaboduw,) from one in anger: (M, A, * Mgh, * Msb, * K:) and a slip; a mistake; an error; (S, Msb;) on an occasion of one's being angry: (S:) or a bad, an abominable, or a foul, word or saying: and a quick fit of anger: (IAar, T:) pl. bawaAdiru, (S, A.) You say, A^axo$aY Ealayoka baAdiratahu I fear for thee his hastiness of temper, or passionateness: (S:) or what may hastily proceed from him in his anger. (A.) And minohu yawaAdiru gaDabK ↓ badarato Slips, mistakes, or errors, on an occasion of his being angry, hastily proceeded from him. (S.) And baAdirapu Al$~ar~i signifies What hastily, or suddenly, befalls one, of evil, or mischief. (M.) ― -b2- An intuitive knowledge, notion, or idea; or a faculty of judging rightly at the first of an unexpected occurrence; or a faculty of extemporizing; syn. badiyhahN. (S, K.) You say, fulaAnu Hasanu AlbaAdirapi Such a one has a good intuitive knowledge, &c. (TA.) ― -b3- The point of a sword. (M, K.) ― -b4- The extremity of an arrow, next the head. (A.) ― -b5- The head of a plant; (M;) the first part thereof from which the earth cleaves asunder. (M, K. *) ― -b6- The first that appears of the [plant called] Hin~aA='. (M.) ― -b7- The leaves of the [herb called] Huw~aA='ap. (K.) ― -b8- The best, and freshest in growth, of the [plant called] waros. (M, K. *) ― -b9- Also, (M, K,) or bawaAdiru, (S, A,) which is the pl., (K,) of a man &c., (S, M,) The portion of flesh, (S, M, K,) or the portions thereof, (A,) between the shoulder-joint and the neck, (S, M, K,) or between the necks and the shoulderjoints: (A:) or the former, (K,) or its dual, (M,) of a man, the two portions of flesh that are above the rugavaAwaAni and below the vanoduwap: (M, K:) or the dual, [relating to a camel, signifies] the two sides of the kirokirap [or callous lump on the breast]: or two veins on either side thereof. (M.) ― -b10- bawaAdiru Alxayoli ↓ badarato The first, or fore parts, (A^awaAy^il,) of the horses appeared [or suddenly came in view]. (Msb.) [A sum such as is termed bdrp aggregated, made up, or completed]: the latter word is a corroborative; like the latter in qanaATiyru muqanoTarapN, (Ksh and Bd in iii. 12,) and in A^alofN muw^al~afapN. (Ksh ibid.) applied to a boy: see badorN. bdE : see 4, in two places. -A2- baduEa, aor. , inf. n. badaAEapN and buduwEN, He became superlative in his kind; or it became so in its kind; (Ks, K;) in good or in evil. (Ks.) -A3- badiEa, aor. , He was, or became, fat. (As, K.) , (S, K,) inf. n. tabodiyEN, (K,) He attributed to him, imputed to him, charged him with, or accused him of, innovation, or what is termed bidoEap; expl. by nasabahu A_ilaY AlbidoEapi [which means nasaba A_ilayohi AlbidoEapa]. (S, K.) He originated it; invented it; devised it; excogitated it; innovated it; made it, did it, produced it, caused it to be or exist, or brought it into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing; syn. AixotaraEahu laA EalaY mivaAlK, (S,) and Asotaxorajahu, and A^aHodavahu, (Msb,) and A^abodaA^ahu; (K, TA; but in both without the pronoun;) as also ↓ AbtdEh; (Msb;) syn. AibotadaA^ahu, and A^aHodavahu, (Mgh,) and A^ano$aA^ahu, (K,) and badaA^ahu; (TA;) and so ↓ badaEahu, aor. , (K, TA,) inf. n. badoEN; (TA;) but A^abodaEa is more commonly used than badaEa. (TA.) You say, AbdE A@ll~`hu Alxaloqa God created the creation, not after any similitude. (Msb.) And in the Kur [lvii. 27], we find, ↓ wa rahobaAniy~apF A@botadaEuwhaA And monkery which they originated, or innovated. (TA.) And you say, ↓ badaEa Alr~akiy~apa, (IDrd, K,) inf. n. badoEN, (IDrd,) He produced, or fetched out, by his labour in digging, the water of the well; (IDrd, K;) and originated it; or made it to be for the first time, it not having been before. (IDrd.) And AbdE Alr~ajulu The man introduced an innovation, or what is termed a bidoEap; [the object being understood;] as also ↓ AbtdE. (TA.) And AbdE Al$~aAEiru The poet produced a new saying, or new poetry, not after the similitude of anything preceding. (S, * K, * TA.) ― -b2- AbdEt Alr~aAHilapu, (S, K,) or Alr~ikaAbu, (Ks, Mgh,) The ridden camel, or travelling camel, became fatigued, or jaded, and broke down, or perished; (Ks, S, Mgh, K;) as though doing a new thing: (Ks, Mgh:) or the former phrase, (K,) followed by bihi, (TA,) she limped [with him], halted, or was slightly lame: (K, TA:) or she lay down upon her breast in the road, by reason of emaciation or disease: or she ceased from going on, by reason of fatigue, or of limping, or halting, or slight lameness; as though she did a new and unaccustomed thing: (TA:) or AbdAE is not without limping, or halting, or slight lameness, (K, TA,) accord. to certain of the Arabs of the desert; but, says AO, this is not at variance with the explanations given. (TA.) And A^ubodiEa biAlr~ajuli The man's camel which he rode became fatigued, or jaded: (S:) or A^ubodiEa bifulaAnK (Mgh, K) such a one's camel which he rode ceased from going on, by reason of fatigue or lameness: (Mgh:) or broke down, or perished, (K, TA,) or became fatigued, or jaded, (TA,) and he became unable to prosecute his journey; (K, TA;) and his beast became so fatigued that it was left to remain where it was; or stood still with him. (TA.) [See also A^uEobida bihi.] It is said in a proverb, A_i*aA Talabota AlbaATila A^ubodiEa bika [When thou seekest what is vain, or false, thou wilt be prevented from attaining thine object]. (TA.) ― -b3- A^abodaEa fulaAnN bifulaAnK (tropical:) Such a one prevented such a one from attaining his wish, (qaTaEa bihi,) and abstained from aiding, or assisting, him, and did not undertake the accomplishment of his want, (Lh, K, TA,) and was not [at hand] when he thought he would be. (TA.) ― -b4- A^abodaEato Huj~atuhu (tropical:) His argument, or plea, or the like, was, or became, vain, or false, or ineffectual: (Aboo-Sa'eed, K:) or was, or became, weak. (A, TA.) And A^ubodiEato Huj~atuhu (tropical:) His argument, or plea, &c., was rendered vain, or ineffectual. (Aboo-Sa'eed, K, * TA.) A^abodaEa bir~uhu bi$ukoriY wafaDoluhu wa A_yjaAbuhu biwaSofiY (assumed tropical:) [His kindness has crippled my power of thanking, and his bounty, and the obligation which he has imposed, my power of description]: so in the L; but in the O and K, qaSoduhu [his intention] is put in the place of fDlh; and in the K, wAyjAbh is omitted: (TA:) said when one thanks another for his beneficence, acknowledging that his thanks are inadequate to his beneficence. (K.) -A2- AbdE biAlHaj~i, and biAls~afari, He determined, resolved, or decided, upon pilgrimage, and upon journeying. (TA.) ― -b2- AbdE yamiynFA He rendered an both binding, or obligatory. (IAar.) -A3- AbdEwA bihi They beat him, or struck him. (TA.) He turned innovator. (O, K.) Ru-beh says, A^ino kunota lil`hi Alt~aqiY~a AlA^aTowaEaA falayosa wajoha AlHaq~i A^ano tabad~aEaA [If thou be, towards God, the pious, the very obedient, it is not the right way that thou shouldst turn innovator]. (TA.) see 4, in three places. He reckoned it badiyE [i. e. new, wonderful, unknown before]. (S, K.) i. q. ↓ badiyEN, q. v., and ↓ mubotadaEN; (S;) [but generally used as an epithet in which the quality of a subst. is predominant; signifying] A novelty; or thing existing for the first time: (K:) and i. q. ↓ badiyEN and ↓ mubotadiEN, a first doer; as though meaning one who has none among his fellows to share, or participate, with him in a thing, or an affair: (Msb:) pl. A^abodaAEN. (Akh, S.) You say, fulaAnN bidoEN fiY h`*A AlA^amori, (S, Msb,) i. e. ↓ badiyEN, (S,) meaning Such a one is the first doer in this affair; the first who has done it. (Msb.) And hence the saying in the Kur [xlvi. 8], qulo maA kunotu bidoEFA mina Alr~usuli (S, Msb, TA) Say thou, I am not the first who has been sent of the apostles: (Msb, TA:) or the meaning is, I am not an innovator among the apostles; inviting you to that to which they do not invite you; or able to do that which they were not able to do: and accord. to one reading, it is ↓ bidaEFA; as being [a sing. epithet] like qiyamN; or for *aA bidaEK [in which the latter word is pl. of bidoEapN]. (Bd.) ― -b2- Applied to a man, (TA,) Superlative (Ks, K) in his kind (Ks) in anything; (K;) in good and in evil; (Ks;) or in knowledge, or courage, or nobility: (K:) fem. with p: pl. of the mase. A^abodaAEN [a pl. of pauc., which is also, as is said in the L, applied to women,] and buduEN [a pl. of mult.]; and pl. of the fem. bidaEN. (K.) ↓ A man liberal in disposition; syn. gamorN. (IAar, K.) ― -b3- A full body. (K.) : see bidoEN. ― -b2- It is also pl. of bidoEapN, [both as a subst. and] as fem. of bidoEN. (K.) An innovation; a novelty; anything originated, invented, or innovated; anything made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, it not having been or existed before, and not after the similitude of anything pre-existing: (ISK:) a dissentient state or condition: (Msb:) a subst. from AibotidaAEN, like rifoEapN from AirotifaAEN, (Mgh, Msb,) and xilofapN from AixotilaAfN: (Mgh:) subsequently and generally applied to an addition, or an impairment, in religion: (Mgh, Msb:) or a novelty, or an innovation, in religion, after the completion [thereof]: (S, K:) or an opinion declining, or swerving, from the right way, and an action, innovated after [the time of] the Prophet: (Lth, K:) or an action at variance with the Sunneh: (KT:) [generally a heretical innovation; or a new heresy: but] there is a bdEp not disapproved, termed bidoEapN mubaAHapN [an allowed, or allowable, innovation]; which is that whereof the goodness is attested by some principle in the law, or which is required to prevent some cause of evil; such as the Khaleefeh's seclusion of himself from the promiscuous classes of the people: (Msb:) there are two kinds of bdEp; namely bidoEapN hudFY [an innovation of a right kind], and bidoEapN DalaAlK [an innovation of an erroneous kind]. (IAth.) i. q. bidoEN, which see in three places, (S, Msb,) and ↓ mubotadaEN; [i. e. Originated; invented; innovated; made, done, produced, caused to be or exist, or brought into existence, newly, for the first time, not having been or existed before, and not after the similitude of anything pre-existing;] (S, Msb, K;) new; wonderful; unknown before. (TA.) You say, jiy^ota biA^amorK badiyEK Thou hast done a new thing; a wonderful thing; a thing unknown before: and ↓ A^amorN baAdiEN signifies the same as A^amorN badiyEN. (TA.) And jaA='a biA lbadiyEi, (S,) or A^ataY biAlbadayEi, (K,) said of a poet, (S, K,) He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA.) And HabolN bad$yEN A new rope: (AHn:) or a rope begun to be twisted, not being yet a rope, but undone, then spun, then twisted again. (K.) And zimaAmN badiyEN A new nose-rein of a camel. (TA.) And rakiy~apN badiyEN A newly-dug well. (TA.) [See also badiYo'N.] And badiyEN alone, A skin for wine &c.: (S:) or a new skin for wine &c.: (K:) and a new skin for water or milk: an epithet in which the quality of a subst. is predominant. (TA.) Hence the trad., A_in~a tihaAmapa kabadiyEi AlEasali HulowN A^aw~aluhu HulowN A=xiruhu [Verily Tihámeh is like the skin, or new skin, of honey: the first part thereof is sweet: the last part thereof is sweet]: (S, K *:) because honey does not change in flavour, whereas milk does change. (S.) ― -b2- Fat; as an epithet: (As, K:) pl. budoEN. (K.) -A2- Also i. q. ↓ mubotadiEN [An originator, inventor, or innovator; one who makes, does, produces, causes to be or exist, or brings into existence, newly, for the first time, and not after the similitude of anything pre-existing]: (S, K:) of the measure faEiylN in the sense of the measure faAEilN, like qadiyrN in the sense of qaAdirN; from badaEa. (TA.) [See also bidoEN.] You say, Aall~`hu badiyEN Als~am`waAti waAlA^aroDi God is the Creator of the heavens and the earth, not after the similitude of anything pre-existing. (Aboo-Is-hák, S. *) And hence AlbadiyEu is a name of God, meaning The Originator of the creation, according to his own will, not after the similitude of anything pre-existing. (TA.) [ A new, and an admirable, or a wonderful, thing; and especially such in speech, or language, in poetry, and in answering, or replying: pl. badaAy^iEu: see an ex. voce badiyhapN.] : see badiyEN. : see bidoEN and badiyEN, each in two places. : see bidoEN and badiyEN, each in two places. bdl , inf. n. badaAlN: see 2, in three places. properly signifies [The changing, or altering, a thing; or] the changing, or altering, the form, or fashion, or semblance, or the quality, or condition, [of a thing,] to another form, &c., while the substance remains the same; (Th, T, TA;) or the changing a thing from its state, or condition; (Ibn-'Arafeh, TA;) or the changing a thing without substitution: (S:) but the Arabs have used it also in the sense of ↓ A_ibodaAlN, (Mbr, T, TA,) which signifies [the changing a thing by substitution; exchanging it; replacing it with another thing; or] the removing, or displacing, the substance [of a thing], and introducing anew another substance. (Th, T, TA.) You say, bad~alotuhu, inf. n. tabodiylN, (M, * Msb, K,) meaning I changed it, or altered it; (M, K) or I changed, or altered, the form, or fashion, or semblance, or the quality, or condition, of it; (Msb;) as in the phrase, bad~alotu AlxaAtama biAlHaloqapi [I changed, or altered, the signet-ring into the simple ring], said when one has melted the former and made of it a simple ring; (Fr, T, TA;) and bad~ala A@ll~`hu Als~ayiy^~aAti HasanaAtK [God changed the evil deeds into good deeds]; the verb being doubly trans. by itself because it has the meaning of jaEala and Say~ara. (Msb. [But see what follows.]) ↓ A^abodalotuhu bika*aA, [in the S, A^abodalotu Al$~aYo'a bigayorihi, without explanation,] inf. n. A_ibodaAlN, [I changed it by substituting for it such a thing, or exchanged it for such a thing, or replaced it with such a thing,] is said when one has removed the first, and put the second in its place; (Msb;) as in the phrase, A^abodalotu AlxaAtama biAlHaloqapi [I changed the signet-ring by substituting for it the simple ring; exchanged the signet-ring for the simple ring; or replaced the signet-ring with the simple ring]; said when one removes the one, and puts the other in its place: (Fr, T, TA:) and this verb is also made doubly trans. by itself, like bad~alotu, (Msb,) which is used in the sense of A^abodalotu [as shown above]; (Mbr, T, TA;) for instance, where it is said, [in the Kur lxvi. 5,] EasaY rab~uhu A_ino Tal~aqakun~a A^ano yubodilahu A^azowajFA xayorFA minokun~a [May-be, his Lord, if he divorce you, will give him in exchange wives better than you]; accord to one reading, yubad~ilahu (Msb.) An ex. of the latter of these two verbs in the sense of the former is the saying in the Kur [xxv. 70], yubad~ilu A@ll~`hu say~iA=tihimo HasanaAtK [God will change their evil deeds by substituting for them good deeds]; i. e. will cancel the evil deeds and put in their place good deeds: but in the saying in the Kur [iv. 59], kul~amaA naDijato juluwduhumo bad~alonaAhumo juluwdFA gayorahaA [Whenever their skins are thoroughly burned, we will change the condition thereof to them into the condition of other skins], the meaning is, that the first condition of their skins shall be restored; so that the substance is one, but the condition is different. (Mbr, T, TA.) You say also, bad~alahu A@ll~`hu mana Alxawofi A^amonFA [God gave him in exchange for fear, or in lieu of fear, security]. (S.) [And bad~alahu bihi ka*aA He gave him in exchange for it, or in lieu of it, such a thing: see Kur xxxiv. 15. And bd~l makaAnahu ka*aA He gave in exchange for it, or in lieu of it, such a thing: see Kur vii. 93 and xvi. 103.] bad~ala HusonFA baEoda suwo'K, in the Kur [xxvii. 11], means He hath done good [by way of exchange after evil]; i. e., repented; (Jel;) or bad~ala *anobuhu biAltawobapi [hath exchanged his sin for repentance]. (Bd.) tabodiylN and ↓ A_ibodaAlN both signify The act of exchanging [a thing for another thing]; or making [a thing] to be a substitute [for another thing]; (KL, PS;) and so does ↓ badaAlN. (KL.) You say, bd~l Al$~aYo'a mina Al$aYo'i, (M, K, *) and minohu ↓ Abdlhu, i. e. Ait~axa*ahu minohu badlFA [here meaning He exchanged the thing for the thing; or, more literally, he made the thing a substitute for the thing]. (M, K. [In the text of the former of these, as given in the TT, instead of Ait~axa*ahu, I find taxi*a (a dial. var. of Ait~axa*a) without the affixed pronoun, which is meant to be understood or is omitted inadvertently by the transcriber: and here it should be observed, that the explanation which I have rendered as above admits of another meaning, namely, A^axa*ahu minohu badalFA “he took it as a substitute for it:” in the M, immediately before, A^axa*ahu minohu badalFA is given as the explanation of the phrases tbd~l Al$~aYo'a and biAl$~aYo'i, and Astbdlhu and bihi: see 10.]) You say also, Alv~awoba bigayorihi ↓ badalotu, aor. , [inf. n. badaAlN, mentioned and explained above, I exchanged the garment, or piece of cloth, for another; or made it to be a substitute for another;] and ↓ Aisotabodalotuhu bigayorihi signifies the same. (Msb. [But the latter phrase has more frequently another meaning, explained below: see 10.]) [↓ Abdlhu in the phrases Abdlhu ka*aA as meaning He changed it into, or substituted for it, such a thing, and Abdlhu mino ka*aA as meaning he changed it from, or substituted it for, such a thing, is more common than bd~lh, which is used in the same sense; as ↓ badalahu is also; for] AO applies the term ↓ maboduwlN [in lieu of the more common term ↓ mubodalN] to a letter that is changed from another letter, as in madahotuhu for madaHotuhu; and this shows that badalotu is trans. [and signifies I changed, &c.]. (Az, TA.) and ↓ tabaAdalN signify the same, (S,) namely, The act of exchanging with another or others. (PS.) You say, bAdlhu, inf. n. mubaAdalapN and bidaAlN [in the CK erroneously written with fet-h to the b], He exchanged, or made an exchange, with him; or] he gave him the like of that which he took, or received, from him; (IDrd, * M, K;) for instance, a garment, or piece of cloth, in the place of another; (Lth, T, Msb, * in explanation of the former inf. n.;) and a brother in the place of a brother. (Lth, T.) And ↓ tabaAdalaA They exchanged, or made an exchange, each with the other; or each gave to the other the like of that which he took, or received, from him. (TA.) nubaAdiluho, ending a verse of El-Kulákh, means for whom we would take a substitute: El-Marzookee says, it is for nubaAdilu bihi Aln~aAsa [for whom we would make an exchange with the people]; the preposition being suppressed. (Ham p. 465.) , inf. n. A_ibodaAlN: see 2, in five places. It (a thing, M) became changed, or altered. (M, K.) ― -b2- In the saying of the rájiz, fabud~ilato waAld~ahoru *uw tabad~uli the meaning is, *w tabodiyl [i. e. the meaning of the whole is, And, or but, she was changed, or altered; for time has the property of changing, or altering]. (M.) -A2- See also 10, in three places. see 3, in two places. , and ↓ tbd~lhu and bihi, (M, K, *) He took a substitute, or a thing in exchange, for the thing. (M.) You say, Astbdl Al$~aYo'a bigayorihi, and bihi ↓ tbd~lhu, He took the thing [as a substitute, or in exchange, for another; or] in the place of another. (S.) And Astbdl vawobFA makaAna vawobK [He took a garment, or piece of cloth, in the place, or in lieu, of a garment, &c.]; and A^axFA makaAna A^axK [a brother in the place, or in lieu, of a brother]. (Lth, T.) It is said in the Kur [ii. 58], A^atasotabodiluwna A@l~a*iY huwa A^adonaY biAl~a*iY huwa xayorN Will ye take in exchange that which is worse for that which is better? (Jel. [See also other exs. in the Kur ix. 39 and xlvii. last verse.]) And Alkufora biAloA_iymaAni ↓ mano yatabad~ali [Whoso adopteth infidelity in lieu of faith]. (Kur ii. 102. [See also other exs. in the Kur iv. 2 and xxxiii. 52.]) ― -b2- See also 2, last sentence but one. : see the next paragraph, in four places. and ↓ bidolN, (Fr, T, S, M, Msb, K,) like mavalN and mivolN, and $abahN and $ibohN, (Fr, T, S,) and nakalN and nikalN, the only other instances of the kind, i. e. of words of both these measures, that have been heard, accord. to AO, (S, TA, [but in one copy of the S, I find A'Obeyd,]) and ↓ badiylN (S, M, Mgh, Msb, K,) all signify the same; (S, M, Msb, K;) namely, A substitute; a thing given, or received, or put, or done, instead of, in place of, in lieu of, or in exchange for, another thing; a compensation; syn. xalafN, (M, K,) and EiwaDN: (Kull:) badalu Al$~aYo'i [and Albadalu mina Al$~aYo'i] and ↓ bidoluhu ↓ badiyluhu meaning Alxalafu minohu [the substitute for the thing; &c.]; (M, K;) i. e., another thing: (S:) pl. A^abodaAlN, (IDrd, Msb, K,) which, as pl. of ↓ badiylN, has few parallels. (IDrd, TA.) Sb says, [making a distinction between badalN and ↓ badiylN,] you say, A_in~a badalaka zayodN, i. e. Verily Zeyd is in thy place: but if you put badal in the place of badiyli, you say, A_in~a badalaka zayodN, i. e. ↓ A_in~a bidaylaka zayodN [Verily thy substitute is Zeyd]: and a man says to another, Go thou with such a one; and he replies, maEiYa rajulN badaluhu, i. e. With me is a man who stands in his stead, and is in his place, or who will stand &c. (M.) You say also, bala ka*aA [and badalFA mino ka*aA], meaning Instead of, in the place of, in lieu of, or in exchange for, such a thing. (Kull.) [And badala A^ano tafoEala ka*aA Instead of thy doing thus.] ― -b2- AlA^abodaAlu (IDrd, S, M, K, &c.) and AlbudalaA='u (TA) [The Substitutes, or Lieutenants;] certain righteous persons, of whom the world is never destitute; when one dies, God substituting another in his place: (S:) certain persons by means of whom God rules the earth; (M, K;) consisting of seventy men, (IDrd, M, K,) according to their assertion, of whom the earth is never destitute; (IDrd, TA;) forty of whom are in Syria, and thirty in the other countries; (IDrd, M, K;) none of them dying without another's supplying his place, (M, K,) from the rest of mankind; (K;) and therefore they are named AbdAl: (M:) accord. to Abu-lBakà, as stated by El-Munáwee, it seems that they meant [by this appellation] the substitutes and successors of the prophets; and accord. to some, they were seven, neither more nor fewer, by means of whom God takes care of the seven climates; one being successor of Abraham (ElKhaleel), and to him pertains the first climate; the second, of Moses (El-Keleem); the third, of Aaron; the fourth, of Idrees; the fifth, of Joseph; the sixth, of Jesus; and the seventh, of Adam: (TA: [in which is also mentioned a treatise denying their existence, and disapproving of the assertion that by means of them God takes care of the earth:]) the sing. is badalN and ↓ bidolN, (T,) or ↓ badiylN. (IDrd, S.) ― -b3- Huruwfu Albadali (M, K) The letters of substitution; those which are substituted for other letters; not those which are substituted in consequence of idghám. (M.) [The letters included under this appellation differ accord. to different authors: see De Sacy's Gram. Ar. 2nd ed. i. 33.] ― -b4- ↓ bidolN (Kr, M, K) and badalN (M, K,) applied to a man, also signify Generous, and noble: (Kr, * M, K:) and used in these senses, [says ISd,] they are, in my opinion, not devoid of implication of the meaning of a substitute: (M:) the pl. is A^abodaAlN (M, K.) : see badalN, in six places A seller of eatables (A Heyth, T, K) of every kind: thus he is called by the Arabs; (A Heyth, T;) because he changes one sale for another; selling one thing to-day and another to-morrow: (AHát, TA:) the vulgar say, baq~aAlN. (A Heyth, T, K.) ― -b2- Also One who has no more property than is sufficient for his purchasing one thing, and who, when he sells this, buys another thing in exchange for it. (TA in art. jdl.) [Hence,] h`*aA raA^oYu Aljad~aAliyna waAlbad~aAliyna is a phrase used as meaning This is flimsy opinion. (TA in the present art. and in art. jdl, [but in the latter without the w,] on the authority of AHeyth.) : see 2. : see 2. bdn , (T, S, M, Mgh, Msb, K,) aor. ; (T, S;) and badana, aor. ; (T, S, M, Msb, K;) inf. n. badaAnapN (T, S, M, &c.,) of the former, (ISk, T, S, &c.,) and budonN, (T, S, M, K,) also of the former, (ISk, T,) or of the latter, (S,) and badonN, (M, K,) accord. to AZ, (T,) and badaAnN, (M, K,) or buduwnN is the inf. n. of the latter verb; (Msb;) said of a man, (ISk, T, S,) and of a camel; (Msb;) and badunato and badanato, said of a woman, (AZ, T, M, K,) and of a badanap, q. v.; (Zj, T, &c.;) He, and she, was, or became, big, bulky, big-bodied, or corpulent; (ISk, T, S, M, Mgh, Msb, K;) abounding in flesh; (T;) fat: (Zj, T, M:) or the former verb has this last signification, that of fatness; and the latter verb is syn. with bad~ana q. v. (Ham p. 158.) [See also budonN, below.] , inf. n. tabodiynN, He (a man, T, S, M) was, or became, aged, (T, S, M, Mgh, Msb, K,) and weak: (M, K:) or he was, or became, heavy by reason of age; as also ↓badana. (Ham p. 158.) -A2- He clad a man with a badan, i. e. a diroE [or coat of mail]. (K,* TA.) [properly an inf. n.; see 1:] Fatness and compactness; as also ↓ budunN. (S.) ― -b2- And Fat; i. e. the substance termed $aHomN. (M, TA.) -A2- It is also a pl. of badanapN: (T, S, &c.:) ― -b2- and of baAdinN. (M, TA.) The body, without the head and arms and legs; (M, Msb, K;) so says Az: (Msb:) or the body without the arms and legs: (Mgh:) or [the part] from the shoulder-joint to the posteriors [inclusive]: (TA [as from the Mgh, in my copy of which it is not found]:) or the jasada [generally meaning the body together with the members] of a man; (S;) often applied. to the whole of the jasad; (Az, TA;) and in the Kur x. 92 it is said to mean the body without soul: (S:) pl. A^abodaAnN; (M, Msb;) whence the phrase, mentioned by Lh, A_in~ahaA laHasanapu AlA^abodaAni [meaning Verily she is beautiful in respect of the body], as though the term badanN were applied to every portion of her. (M.) $irokapu AlA^abodaAni is originally $irokapN biAlA^abodaAni, meaning Copartnership in bodily labours for the acquirement of gains. (Msb.) ― -b2- And hence, (tropical:) The part of a shirt, (Mgh, Msb,) and of a [garment of the kind called] jub~ap, (Mgh,) that lies against the back and the belly, [i. e. the body thereof,] without the sleeves and the daxaAriyS [or gores with which it is widened]: (Mgh, Msb:) pl. as above. (Msb.) ― -b3- Also (assumed tropical:) A short diroE [or coat of mail], (S, M, K,) of the measure of the body: (M:) or it is [a coat of mail] like a diroE, except that it is short, only such as covers the body, with short sleeves: (T:) or, as some say, any diroE: (M:) and so it is said to mean in the Kur x. 92 by IAar (T) and by Th; (M;) but Akh says that this assertion is of no account: (S:) pl. as above. (M, K.) ― -b4- And (assumed tropical:) A small [garment of the kind called] jub~ap; as being likened to a coat of mail. (TA.) ― -b5- Accord. to Kr, (M,) A limb, or member: or, specially, the limbs, or members, of a slaughtered camel: (M, K: [in the latter of which, the former of these two explanations is improperly connected with the first in this paragraph by the conjunction Aw:]) to these he specially applies it in one instance: pl. as above. (M.) ― -b6- Also An old, or aged, man: (K:) or so rajulN badanN. (T, S, M.) [In like manner, ↓ baAdinN and ↓ badinN are said by Golius, as on the authority of the S, to signify annosus et senior, applied to a man, and also to a woman; but this explanation is wrong; and the latter word I do not find in any lexicon.] ― -b7- And An old mountain-goat: (M, K:) or so waEilN badanN: (S:) [in the present day, badan is applied to the wild goat of the Arabian and Egyptian deserts and mountains; the capra jaela of Hamilton Smith; called by some an ibex; as is also tayotal, properly vayotalN:] pl. [of pauc.] A^abodunu (M, K [in the CK, erroneously, A^abodanN]) and [of mult.] buduwnN, which is extr. [with respect to rule], on the authority of IAar. (M, TA.) The rájiz says, describing a bitch (S, M) and a mountain-goat, (M, TA,) qado qulotu lam~aA badati AlEuqaAbu waDam~ahaA waAlbadana AlHiqaAbN jid~iY likul~i EaAmilK vawaAbu Aalr~aA^osu waAlA^akoruEu waAlA_ihaAbu (S, * M, * TA,) [I had said, when El-' Ikáb appeared, and El-Hikáb comprised her and the old mountain-goat, “Exert thyself: for every worker there is a recompense: the head and the shanks and the hide shall be thine”]: AlEqAb is the name of a bitch, and AlHqAb is a certain mountain: he says, “Catch thou this goat, and I will make thy recompense to be the head and the shanks and the hide.” (TA.) [Hence Golius has been led to mistake AlHiqaAb for a signification of Albadanu.] ― -b8- (assumed tropical:) The lineage, or parentage, of a man, and his grounds of pretension to respect or honour. (M, K.) : see badanN : see budonN. -A2- It is also a pl. of badanapN. (M, K, &c.) A she-camel, (T, S, M, Mgh, Msb, K,) and a male camel, (T, M, Mgh, K,) and a cow, (T, S, M, Mgh, * Msb, K,) and a bull, (M, K,) accord. to some, (Msb,) or properly the first of these, (Mgh, Msb,) and the second, (Mgh,) but made by the Sunneh to apply to a cow also, (Mgh, * Msb,) that is slaughtered at Mekkeh, (S,) or that is, (M, K,) or may be, (T,) brought thither for sacrifice; (T, M, K;) so called because they used to fatten them, (S,) or because of their greatness, or bulkiness: (T, Mgh, Msb:) not applied to a sheep or goat: (T, Msb, TA:) En-Nawawee erroneously cites the T as asserting that it is thus applied; misled, it is said, by an omission in his copy: (MF, TA:) pl. badanaAtN, (T, Mgh, Msb,) a pl. of pauc., (Mgh,) and budonN, (T, S, M, Msb,) or budunN, (Mgh, K,) or both, (M, Msb, TA,) the former being a contraction of the latter, which seems to be pl. of badiynN: (Msb:) one should not use badanN as a pl. of badanapN; though they used to say xa$abN and A^ajamN &c. (M, TA.) [ Of, or relating to, the badan, or body; corporeal. ― -b2- See also baAdinN.] : see baAdinN, in four places. , applied to a man, Big, bulky, big-bodied, or corpulent; (ISk, T, S, M, Mgh, Msb, K;) as also ↓ badiynN (Msb, K) and ↓ mubad~anN (M, K) [and ↓ badaniY~N]: and fat; as also ↓ mubad~anN: (T, M:) or heavy in body; heavy by reason of age: and ↓ badiynN signifies fat: (Ham p. 158:) baAdinN is likewise applied to a woman, (S, M, Msb, K,) as are also baAdinapN (M, Mgh, K) and ↓ badiynN (S, K) and ↓ mubad~anapN: (T, M:) the pl. is bud~anN (M, Msb, K) and budonN (M, TA) and budunN; (Msb, K;) the first of these being pl. of baAdinN, (M, Msb,) and so the second; (M;) and the third being pl. of ↓ badiynN. (Msb.) See also badanN. , and with p: see baAdinN, in three places. That becomes fat quickly, with little fodder [or food]. (M, K.) bdh , (JK, S, Msb, K,) aor. , (S, Msb, K,) inf. n. bado'N, (JK, S, Msb,) He, or it, came upon him, or happened to him, suddenly, unexpectedly, or without his being aware of it; surprised him, or took him unawares; (JK, S Msb, K;) as also ↓ bAdhhu, inf. n. mubaAdahapN: (JK, Msb:) the former verb has this signification said of an affair, or event. (S, K.) And badahahu biA^amorK, (S, K,) aor. as above, (K,) and so the inf. n., (JK, TA,) signifies Aisotaqobalahu bihi, (JK, T, S, K,) i. e. He met him, or encountered him, with a thing, or an affair, or an action, (TK,) suddenly, unexpectedly, or without his being aware of it: (T, TA:) or he began with him by it, or with it; syn. badaA^ahu bihi; (K;) the h being a substitute for the A (TA:) and bihi ↓ bAdhhu, (S,* K,) inf. n. mubaAdahapN and bidaAhN, (K,) he came upon him suddenly, unexpectedly, or without his being aware of it; surprised him, or took him unawares; (S, K;) with it. (K.) ― -b2- See also 2. , inf. n. tabodiyhN, He answered, or replied, quickly: (IAar, TA:) and ↓ badaha he answered, or replied, or he spoke, extempore; without premeditation. (Har p. 64.) see 1, in two places. (S, TA) They two dispute, or contend together [extemporaneously, or extemporizing, with verses or poetry]. (TA.) ― -b2- See also 8. (K, TA) He extemporized the discourse, or sermon, or oration; spoke it, or composed it, extemporaneously, impromptu, without premeditation. (TA.) And ↓ humo yatabaAdahuwna AlxuTaba (K, TA) They extemporize discourses, &c.: here the measure tafaAEulN has not its proper quality [of denoting participation in the manner of contention, though it has in a phrase mentioned before]. (TA.) and budohN: see budaAhapN. , and badiyhFA: see badiyhapN : see budaAhapN, in two places. (S, K) and ↓ badaAhapN (Sgh, K) and ↓ badiyhapN (JK, S, K) and ↓ badohN and ↓ budohN (K) substs. from badahahu biA^amorK, (JK, S,) meaning The first of anything; and an occurrence thereof by which one is taken unawares: (K:) or the first occurrence of a thing, that happens to one unexpectedly. (M, in explanation of the first word, in art. bdA^.) ― -b2- Also the first (S, TA) and ↓ second (JK) and ↓ third (TA) The first part of the running of a horse; (JK, S, TA;) opposed to EulaAlapN, signifying [the “remaining part of the running,” or “an afterrunning,” or] “a running after a running.” (TA.) You say, waEulaAlapK ↓ huwa *uw badiyhapK, and budaAhapK, [He has a first running and an after-running, differing, the one from the other]. (Az, TA.) And laHiqahu fiY budaAhapi jaroyihi [He overtook him in the first part of his running]. (Z, TA.) ISd thinks that in all these cases the h is a substitute for '. (TA.) [Hence,] ↓ gamoru Albadiyohapi [properly Fleet in the first part of his running; meaning] (tropical:) a man who takes by surprise with large bounty. (TA, in art. gmr.) ― -b3- See also the next paragraph. in three places. : see budaAhapN, in four places. You say, laka Albadiyhapu, (K,) in which ISd thinks the h to be a substitute for ', (TA,) It is for thee to begin; (K;) and so ↓ lk AlbudaAhapu, with h substituted for '. (M, Mbr, TA art. bdA^.) And A^ajaAba EalaY Albadyhapi (K) He answered, or replied, on the first of his being taken unawares. (TA.) [↓ EalaY badiyhK is mentioned by Freytag, but on what authority he does not say, as meaning Unpreparedly, suddenly, or unexpectedly; and so ↓ badiyhFA by Golius, as on the authority of J, but I do not find it in the S in the present article.] And raA=hu badiyhapF, signifies He saw him suddenly, or unexpectedly. (TA.) And badiyhapu Alr~aA^oYi, Suddenly formed, unpremeditated, judgment or opinion. (Msb.) ― -b2- badiyhapN and ↓ budaAhapN both signify The coming, of speech, without premeditation: and the coming suddenly, unexpectedly, or unawares. (KL.) ― -b3- And ↓ the latter, [and more commonly the former,] An intuitive knowledge, notion, or idea; such as that one is the half of two; being, with respect to knowledge, like badiyEN with respect to intellect: (Kull:) [or] the former signifies the faculty of judging rightly at the first of an unexpected occurrence: [intuition, or intuitive perception:] accord. to ' Alee-Ibn-Dháfir El-Haddád, it signifies primarily AirotijaAlN fiY AlkalaAmi [i. e. the faculty of extemporizing: or speaking, or composing, extemporaneously, impromptu, without premeditation]: and predominantly, the poetizing, or versifying, impromptu, without premeditation or consideration: except that ArtjAl is quicker than bdyhp. (TA.) You say, huwa *uw badiyhapK (K) He has a faculty of judging rightly at the first of an unexpected occurrence. (TA.) And fulaAnN *uw badiyhapK HasanapK Such a one has a good faculty of extemporizing; or of uttering, or relating, things by means of the promptness of his intelligence. (TA, in art. bdA^: see badiyoapN.) And h`*aA maEoluwmN fiY badaAy^ihi AlEuquwli [This is known among the intuitive notions of intellects; i. e., intuitively]. (K, * TA.) badaAy^ihu seems to be pl. of badiyhapN, as in the phrase, (TA,) lahu badaAy^ihu, i. e. badaAy^iEu [He has new, or admirable, things that he utters], (K, TA,) in speech, or language, and poetry, and in answering, or replying: but here it is not improbable that the h may be a substitute for the E. (TA.) [Intuitive knowledge;] such that its origination does not rest upon speculation, and acquisition by study, whether it do, or do not, require some other thing, as conjecture or experience &c.; (KT, Kull;) so that it is [sometimes] syn. with DaruwriY~N [and opposed to naZariY~N]: and sometimes it means such as does not require anything whatever after the intellect has directed itself; so that it is more particular than DaruwriY~N: (KT:) as the conception of heat and cold, and the assent of the mind to the position that negation and affirmation cannot be co-existent, nor be simultaneously non-existent, in the same instance. (KT, Kull.) ― -b2- [And hence,] A mere simpleton or fool: but this is post-classical. (TA.) (S) A man possessing in a large degree the faculty of extemporizing, or of judging rightly at the first of an unexpected occurrence; firm, or steady, in speech or discourse, or whose tongue makes no slip in contentions, when he is taken unawares. (Har p. 64.) bdw , (T, S, M, &c.,) aor. yaboduw, (S, Msb,) inf. n. buduw~N (S, M, Msb, K) and badowN and badaA='N (M, K) and badaA='apN (K) and badFA, (M, on the authority of Sb,) for which last we find, in [some of] the copies of the K, buduw~N, a repetition, (TA,) or buduwo'N, (so in other copies of the K,) It appeared; it became apparent, open, manifest, plain, or evident: (T, S, M, Msb, K:) and ↓ tbd~Y [signifies the same; or he showed himself, or it showed itself; (see an ex. in art. jy$, voce jaA$a, last sentence;) or] he, or it, came in sight, or within sight. (KL.) ― -b2- badaA lahu fiY AlA^amori, (T, M, Msb, K, and Har p. 665,) inf. n. badowN (M, K) and badFA (M, and so in a copy of the K) and badaA='N, (T, M, and so in the CK,) or badaA='apN and badaApN; (as in some copies of the K;) or ↓ badaA lahu fiY AlA^amori badaA='N, (S, IB,) the last word being in the nom. case because it is the agent; (IB, TA;) An opinion presented itself, or occurred, to him, or arose in his mind, syn. na$aA^a, (S, K, and Har ubi suprà,) or appeared to him, (M,) [respecting the affair, or case,] different from his first opinion, so that it turned him therefrom: (Har ubi suprà:) or there appeared to him, respecting the affair, or case, what did not appear at first: (Msb:) accord. to Fr, ↓ badaA liY badaA='N means another opinion appeared to me: accord. to Az, badaA liY badFA means my opinion changed from what it was. (TA.) Esh-Shemmàkh says, laEal~aka wa AlmawoEuwdu Haq~N wafaAw^uhu badaA laka fiY tiloka AlqaluwSi badaA='u [May-be (but it is right that the promise be fulfilled) an opinion different from thy first opinion hath arisen in thy mind respecting that youthful she-camel]. (M, TA.) vum~a badaA lahumo mino baEodi maA raA^awuA A@loA=yaAti layasojunan~ahu, in the Kur [xii.35], means badaA waqaAluwA layasojunun~ahu ↓ lahumo badaA='N, [i.e. Then an opinion arose in their minds, after they had seen the signs of his innocence, and they said that they should certainly imprison him,] because lysjnn~h, being a proposition, cannot be the agent: so says Sb. (M.) badaA lil~hi A^ano yaqotulahumo, occurring in a trad., means (tropical:) God determined that He would slay them: for, as IAth says, badaA='N signifies the deeming to be right a thing that is known after its having been not known; and this may not be attributed to God: but as is said by Suh, in the R, one may say, [of God,] badaA lahu A^ano yafoEala ka*aA, [properly signifying It occurred to him, or appeared to him, that he should do such a thing,] as meaning (tropical:) He desired to do such a thing; [as also badaA lahu fiY fiEoli ka*aA;] and thus the phrase in the trad., here mentioned, has been explained. (TA.) [One says also, AifoEalo ka*aA maA badaA laka Do thou thus as long as it seems fit to thee: see, a verse of El-Ahmar cited voce jal~a.] ― -b3- badaA Alqawomu, (T, S, M, K,) inf. n. badowN, (S,) or badaA='N; (M, K;) [the latter of which is said in the TA to be the right;] or badaA A_ilaY AlbaAdiyapi, inf. n. badaAwapN and bidaAwapN; (Msb;) The people, or company of men, went forth to the baAdiyap [or desert]: (M, Msb, K:) or, the former, went forth to their baAdiyap: (S:) or went forth from the region, or district, of towns or villages or of cultivated land, to the pasturingplaces in the deserts: (T:) [ISd says,] badowN may be used as meaning bidaAwapN, which is the contr. of HiDaArapN: (M:) [J says,] badaAwapN and bidaAwapN signify the dwelling, or abiding, in the baAdiyap [or desert]; the contr. of HiDaArapN: but Th says, I know not badaAwapN, with fet-h, except on the authority of AZ alone: (S:) As says that bdAwp and HDArp are with kesr to the b and fet-h to the H; but AZ says the reverse, i. e. with fet-h to the b and kesr to the H: (T:) both are also explained as signifying the going forth to the baAdiyap: and some mention budaAwapN, with damm; but this is not known: (TA:) ↓ tbd~Y like wise signifies he went forth from the constant sources of water to the places where herbage was to be sought [in the desert]; (T;) or he dwelt, or abode, in the baAdiyap. (S, K.) It is said in a trad., mano badaA jafaA, i. e. He who abides in the desert becomes rude, rough, coarse, or uncivil, like the desert-Arabs. (S.) And in another, kaAna yaboduw A_ilaY h`*ihi Alt~ilaAEi [He used to go forth to these water-courses in the desert, or these high grounds, or low grounds, &c.]. (TA.)― -b4- [Hence,] badaA He voided his excrement, or ordure; (M, K;) as also ↓ AbdY (T, K) [and AbdA^]: because he who does so goes forth from the tents or houses into the open country. (T.) -A2- badaAniY bika*aA, aor. yaboduw, is like badaA^aniY [i. e. He began with me by doing such a thing]. (M, TA.) -A3- badiyati AlA^aroDu The land produced, or abounded with, badaAp, i. e. truffles: (K, * TA:) or had in it truffles. (TK.) ― -b2- And The land had in it badaAp, meaning dust, or earth. (K, * TK.) , inf. n. tabodiyapN, He showed, or made apparent, a want that occurred, or presented itself, to him. (TA.) [See bdaA='apN.] ― -b2- He sent forth a horse [or beast] to the place of pasture [app. in the baAdiyap, or desert]. (TA, from a trad.) The going, or coming, out, or forth, in the field, to encounter another in battle, or war. (TA.) ― -b2- And [more commonly] The showing open enmity, or hostility, with any one: (KL, TA:) [a meaning more fully expressed by the phrase mubaAdaApN biAlEadaAwapi: for you say,] baAdaY biAlEadaAwapi He showed open enmity, or hostility, [with another;] syn. jaAhara bihaA; (S, K; *) as also ↓ tbAdY: (K:) or you say, bAlEdwAp ↓ tbAdwA they showed open enmity, or hostility, one with another; syn. tajaAharuwA bihaA. (S.) You say also, bAdY Aln~aAsa biA^amorihi He showed, or revealed, to the people, or to men, his affair, or case. (TA.) [Thus, bAdAhu biAlA^amori and lahu AlA^amora ↓ AbdY signify the same; i. e. He showed, or revealed, to him the affair, or case.] ― -b3- And bAdY bayonahumaA He measured, or compared, them both together, each with the other. (A, TA.) He made it apparent, open, manifest, plain, or evident; he showed, exhibited, manifested, evinced, discovered, or revealed, it; (S, M, Msb, K;) and it has been said [correctly, as will be seen below,] that AbdY Eanohu signifies the same. (MF, TA.) It is said in a trad., mano yubodi lanaA SafoHatahu naqama Ealayohi kitaAbu A@ll~`hi, i. e. (tropical:) Whoso showeth, or revealeth, to us his deed [or crime] which he was concealing, [the book of God shall execute vengeance upon him, meaning] we will inflict upon him the punishment ordained by the book of God. (TA.) AbdY lahu SafoHatahu also means (tropical:) He showed open enmity, or hostility, with him. (A and TA in art. SfH.) And AbdY Eano qaEorihi, said of water, means It showed its bottom, by reason of its clearness. (L in art. mkd.) See also 3. ― -b2- A^abodayota fiY manoTiqika Thou deviatedst, or hast deviated, from the right way in thy speech. (S.) ― -b3- See also 1. : see 1, in two places. -A2- In the common dial. of the people of El-Yemen, it signifies He ate the morning-meal; syn. tagad~aY. (TA.) : see 3, in two places. ― -b2- Also He affected to be like, or imitated, the people of the baAdiyap [or desert]. (S, K.) : see badowN, in two places. The excrement from the anus (M, K *) of a man. (M.) [And badaA='N, from A^abodaA^a, signifies the same.] ― -b2- A joint (mafoSil) of a man; (AA, M, K;) as also bado'N: (AA, M:) pl. A^abodaA='N. (AA, M, K.) -A2- badaA for badFA: see badowN, in two places. : see baAdiyapN: -A2- and see also baAdK. -A3- Also The first of a thing; originally [bado'N,] with hemzeh: (Har p. 583:) and ↓ badiY~N, also, [originally badiYo'N,] signifies the first: (TA:) [and ↓ badK and ↓ badaA, the latter for badFA, are used for bado'K. Hence,] one says, ↓ AifoEalo *`lika baAdiY badK, (S,) or baAdiYa badK, (M, K,) and ↓ baAdiY badiY, (Fr, S, M,) or baAdiYa badiY, (as in some copies of the K,) or ↓ bAdY badiYK, (as in other copies of the K and in the TA,) and ↓ baAdaYa badFA, (M, K,) mentioned by Sb, who says that it is without tenween, though analogy does not forbid its being with tenween, (M,) meaning Do thou that first; (S, TA;) or, the first thing: (Fr, TA:) originally [baAdiy^a bado'K, &c.,] with hemz. (S, K. [See bado'N.]) Hence also the phrase, ↓ AlHamodulil`hi badiy~FA [Praise be to God in the first place]. (TA.) for badK: see badowN. : see badaA='N: ― -b2- and see also baAdiyapN. -A2- Also, (K, TA,) like qaTaApN, (TA, [but in the CK badoA^ap, q. v.,]) Truffles; syn. kamoA^apN. (K.) ― -b2- And Dust, or earth. (K.) Either side of a valley. (AHn, M, K.) [Of, or belonging to, or relating to, the badow, or desert: and, used as a subst., a man, and particularly an Arab, of the desert:] a rel. n. from badowN, (S, M, K,) extr. [with respect to rule], (M, K,) for by rule it should be badowiY~N; (ElTebreezee, TA;) or it is an irregular rel. n. from baAdiyapN: (Msb:) and ↓ badaAwiY~N and ↓ bidaAwiY~N are similar rel. ns., (M, K,) from badaAwapN and bidaAwapN, as syn. with badowN and baAdiyapN, agreeably with rule; or the former of these two may be a rel. n. from badowN and baAdiyapN, and therefore extr. [with respect to rule]; but it is said that when a rel. n. may be regarded as regular or irregular, it is more proper to regard it as regular; (M;) or the former is a rel. n. signifying of, or belonging to, or relating to, AlbadaAwap as meaning the dwelling, or abiding, in the desert, (S, TA,) accord. to the opinion of AZ; and the latter is a rel. n. from AlbidaAwap accord. to the opinion of As and others; and is held by Th to be the chaste form: (TA:) but badawiY~N is the only one of these rel. ns. that is known to the common people: (M:) it is opposed to a townsman or villager. (TA.) [The pl. is badaAwaY, and vulg. bidowaAnN. See also baAdK, often applied to a man as syn. with badawiY~N.] : see badaA='N, in three places. [An opinion that occurs to one, or arises in the mind; and particularly one that is different from a former opinion;] a subst. from badaA in the phrase badaA lahu fiY AlA^amori. (Msb.) See 1, in four places. One says also, ↓ huwa *uw badawaAtK He is one who has various opinions occurring to him, or arising in his mind, (IDrd, S, * K, * and Har p. 665,) of which he chooses some and rejects others: (IDrd, TA:) it is said in praise, (IDrd, TA, and Kzz in Har ubi suprà,) and sometimes in dispraise: (Kzz in Har ubi suprà:) badawaAtN is pl. of ↓ badApN, [which is therefore syn. with badaA='N,] like as qaTawaAtN is pl. of qaTaApN. (IDrd, TA, and Har ubi supra.) One says likewise ↓ A^abuw AlbadawaAti, meaning The father [i. e. originator] of opinions that present themselves to him. (IDrd, TA.) And ↓ Als~uloTaAnu *uw EadawaAtK wa*uw badawaAtK (S, [in which the context indicates it to mean The Sultán is characterized by deviations from the right way:] but accord. to SM, it is) a trad., meaning the Sultán ceases not to have some new opinion presenting itself to him. (TA.) , in the common dial. of the people of ElYemen, signifies The morning-meal; syn. gadaA='N. (TA.) : see baAdiyapN: ― -b2- and see badowN, in three places. ― -b3- Also, [or biy^orN badiY~N,] originally badiYo'N, q. v. in art. bdA^, (TA,) A well: (T:) or a well that is not ancient: (TA:) pl. buwdaAnN, formed by transposition from budoyaAnN. (T.) What appears, or becomes apparent, of wants, or needful things: pl. badaAA=tN; for which one may also say, badaAwaAtN. (T.) These two pls. also signify Wants that appear, or become apparent, to one. (TA.) [The latter of them is likewise pl. of what next follows.] and bidaAwapN: see baAdiyapN. ― -b2- The former also signifies The first that appears, or becomes apparent, of a thing. (Lh, M, K.) [See badaA='apN.] and bidaAwiY~N: see badawiY~N. Appearing, or apparent; or becoming, or being, apparent, open, manifest, plain, or evident. (Msb.) [Hence,] baAdiYa Alr~aA^oYi At the [first] appearance of opinion; (Fr, Lh, M;) or according to the appearance of opinion; (Zj, S, K; *) which may mean either insincerely or inconsiderately: (Zj, TA:) so in the Kur xi. 29; (Zj, S;) where only AA read it with hemz: (TA:) if with hemz, it is from badaA^otu, and means at first thought, or on the first opinion. (S; and Lh in M, art. bdA^: see bado'N.) For baAdiY badK, or baAdiYa badK, and baAdiY badiY, &c., see badowN, in four places. ― -b2- baAdiY badiY is sometimes used as a name for Calamity, or misfortune: it consists of two nouns made one, like maEodiYo kariba. (S.) ― -b3- baAdK also signifies A man going forth to the baAdiyap [or desert]: (M, * Msb, K, * TA:) or one who is in the baAdiyap, dwelling in the tents, and not remaining in his place: (TA:) pl. baAduwna and bud~FA [in the TA erroneously said to be budFY like hudFY] and bud~aA='N: (M, K:) and ↓ badowN is a quasi-pl. n. of baAdK; (M, TA;) or is for A^aholu badowK, meaning people who go forth to the desert; (M;) or it means dwellers in the desert, or people of the desert: (MF:) ↓ baAdiyapN also signifies the same as baAduwna, i. e. people migrating from the constant sources of water, and going forth to the desert, seeking the vicinity of herbage; contr. of HaADirapN; and bawaAdiY [or bawaAdK] is pl. of baAdiyapN. (T.) : see what next follows. (T, S, &c.) A desert; so called because of its being open, or uncovered; (TA;) contr. of HaDarN; (M, K;) as also ↓ badowN, (S, * M, Msb, K,) and ↓ baAdaApN, (M, K,) or ↓ badaApN, (TA, [thought by SM to be the correct form because found by him in the M, in which I find bAdAp,]) and ↓ badiY~N, said to be used as syn. with baAdiyapN in a verse of Lebeed cited among the exs. of the preposition bi, p. 142, (TA,) and ↓ bdaAwapN (M, K) and ↓ bidaAwapN; (M;) [of which the last two and the second (namely, badowN,) seem to be originally inf. ns.; see 1:] or a land in which are no towns or villages or cultivated soil: (Lth, T:) or the places to which people migrate from the constant sources of water, when they go forth to the desert, seeking the vicinity of herbage; also termed mabaAdK, which is syn. with manaAjiEu, contr. of maHaADiru, and pl. of ↓ mabodFY, (T,) this last signifying the contr. of maHoDarN: (S:) the pl. of baAdiyapN is bawaAdK. (T, Msb.) ― -b2- See also baAdK. : pl. mabaAdK: see baAdiyapN. Wells showing their water; having it uncovered by dust or earth; contr. of rakiYN gaAmidN. (A in art. gmd.) bdY i. q. [badaA^otu and] AibotadaA^otu [I began with the thing; or made it to have precedence, or to be first]; (M, K;) of the dial. of the Ansár: (M:) the people of ElMedeeneh say, badayonaA, or badiynaA, [accord. to different copies of the S,] in the sense of badaA^onaA: (S:) [the right reading seems to be badayonaA; for] IKh says, none says badayotu in the sense of badaA^otu, except the Ansár: all others say, badiytu and badaA^otu; when the hemzeh is suppressed, the d is pronounced with kesr, and therefore the hemzeh is changed into Y. (IB, TA.) [See a verse of Ibn-Rawáhah cited voce bado'N.] , said by Mtr to be a vulgar word, and by IB to be erroneous, but by IKtt to be of the dial. of the Ansár: see art. bdA^ [voce bado'N, second sentence, in two places]. (TA.) b* , (M,) sec. pers. ba*i*ota, (S, Mgh, K,) aor. yaba*~u, (L, K,) inf. n. ba*aA*apN (S, M, Mgh, K) and bu*uw*apN (S, M, K) and ba*a*N (M, Mgh, K) and ba*aA*N, (K,) or bi*aA*N, with kesr, (TA,) [of all which, the third is the regular form,] He (a man) was, or became, threadbare, and shabby, or mean, in the state of his apparel, (Ks, S, M, Mgh, L,) and in an evil condition; (M, L, K;) slovenly with respect to his person: (Ks, M, L:) or he neglected the constant adornment of himself: or he adorned himself one day, and another day left his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or he was humble in his apparel, not taking pleasure therein. (IAth, L.) ba*aA*ap is said in a trad. to be a part of religion; (Ks, T, M, Mgh, L;) meaning, in this instance, The being humble in dress, and wearing that which is not conducive to self-conceit and pride. (Mgh.) -A2- ba*~ahu, aor. yabu*~u, (T, S, M, L,) inf. n. ba*~N (S, M, L, K) and ↓ ba*iy*apN, (K,) [or this may be a simple subst.,] He overcame him; (T, S, M, L, K;) he surpassed him in goodliness or beauty, or in any deed: (T, L:) he outstripped him. (M, L.) It is said in a trad., ba*~a AlqaAy^iliyna He outstripped, or surpassed, and overcame, the speakers. (L.) He hastened with him; made haste, or strove, to be, or get, before him: (K, * TA:) he vied with him in glory or excellence. (TA.) He took his (i. e. his own) right, or due. (K.) He was alone, with none to share, or participate, with him, in the affair; (K, * TA;) i. q. Astbd~ (K) and Astql~. (TA.) [perhaps from the Persian bado] A man slovenly with respect to his person, and poor. (IAar, T, L.) And ba*~u Alhayoy^api, and Alhayoy^api ↓ baA*~u, A man threadbare, and shabby, or mean, in the state of his apparel; (Ks, T, * S, Mgh, L;) and in an evil condition with respect to it; (L, K;) slovenly with respect to his person: (Ks, L:) or one who neglects the constant adornment of his person: or who adorns himself one day, and another day leaves his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or humble in his apparel, not taking pleasure therein. (IAth, L.) ― -b2- ba*~u Albaxoti A man having evil fortune. (Kr, M, L.) ― -b3- hayoy^apN ba*~apN A threadbare, and shabby, or mean, state of apparel. (M.) ― -b4- HaAlN ba*~apN, (S,) and HaAlapN ba*~apN, (TA,) An evil state or condition. (S, TA.) ― -b5- tamorN ba*~N Dates that are separate, each one from another, not sticking together; like fa*~N: (IAar, M:) or that are scattered. (K.) ― -b6- fa*~N ba*~N Single; sole; that is alone, or apart from others: (IAar, K:) and so A^aHa*~u ↓ A^aba*~u. (K.) , and ba*aA*apN, [the latter an inf. n. (of ba*~a) used as a simple subst.,] In his state of apparel is slovenliness, and threadbareness, and shabbiness, or meanness. (T.) ↓ ba*iy*apN, also, (sometimes written ↓ ba*oba*apN, TA, and so in the TT but without vowel-signs,) signifies Slovenliness with respect to one's person; or neglect of cleanliness. (T, L, K.) , or ba*oba*apN: see ba*~apN. -A2- And for the former, see also ba*~ahu. : see ba*~N. -A2- Also Any one overcoming, or surpassing. (M, L.) : see ba*~N. b*A^ , (T, M, K,) with and without ', (Mgh,) aor. , (T,) inf. n. ba*aA='N and ba*aA='apN, (M, K,) the former written in one copy of the K ba*aA^N, and the latter in some copies written ba*oA^apN; (TA;) and ba*aA^a, and ba*iy^a, (K,) aor. of both ; (TA;) and some say ba*iYa, aor. yabo*aY, inf. n. ba*aA='N; (T;) or, accord. to the Msb, only ba*aA^a is with ', and the others are properly written ba*iYa and ba*uwa; (TA;) He (a man) was, or became, foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) And ba*aA^a EalaY Alqawomi, aor. , inf. n. ba*o'N and ba*aA='N, He behaved in a lightwitted, weak, stupid, or foolish, manner, or ignorantly, towards the people, or company of men; and uttered foul, unseemly, or obscene, language against them; and so though with truth. (Msb.) ― -b2- ba*aA^a also signifies He was, or became, evil in disposition. (Fr, T.) ― -b3- And, said of a place, It became devoid of pasture, barren, or unfruitful. (TA.) -A2- baA*aA^ahu faba*aA^ahu: see 3. ― -b2- ba*aA^ahu, (T, S, M, K,) aor. , (T,) inf. n. ba*o'N, (T, S,) also signifies He dispraised it; discommended it; (T, M, K;) namely, a thing: (M:) and be despised him: (T, K:) and he saw in him (a man, S) a state, or condition, that he disliked, or hated: (S, K:) he did not approve him; and was not pleased with his aspect. (TA.) And ba*aA^atohu EayoniY, (T, S, M, Msb, *) aor. as above, (M,) and so the inf. n., (S, M,) My eye did not approve him, or it; (T, S;) I was not pleased with his, or its, aspect; (S;) and I saw in him, or it, a state, or condition, that I disliked. or hated: (T:) or my eye despised, or regarded as of light estimation, him, or it: (M, Msb:) accord. to AZ, this is said when a thing has been praised, or greatly praised, to thee, and in thy presence, and then thou dost not see it to be as it has been described: but when thou seest it to be as it has been described, thou sayest, maA tabo*aw^uhu AlEayoni. (T.) One says also, ba*aA^a AlA^aroDa He dispraised, or discommended, the pasture of the land. (S, M, K.) And in like manner, ba*aA^a AlmawoDiEa (S) He did not praise the place. (TA.) , (T,) inf. n. mubaA*aA^apN, (T, K,) in some copies of the K without ', (TA,) and bi*aA='N, (T, K,) [He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language: and he held such discourse with him: these significations being indicated by the following exs., and by the saying that] the inf. ns. are syn. with mufaAHa$apN. (T, K.) You say, ↓ baA*aA^ahu faba*aA^ahu [He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language, and he surpassed him therein: in this case, the aor. of the latter verb is , notwithstanding the final faucial letter]. (TA.) And Esh-Shaabee says, A_i*a EaZumati AlHaloqapu faA_in~amaA huwa bi*aA='N wa nijaA='N [i. e. When the ring of people becomes large, it is only an occasion of holding foul, unseemly, or obscene, and secret, discourse]: it is said that b*A=' here signifies mfAH$p: (T:) the meaning is, that there is much b*A' and njA', i. e. munaAjaAp, therein. (TA in art. njw. [But there, in the place of faA_in~amaA huwa, I find fahiYa; and in the TA in the present art., faA_in~amaA bihi.]) ― -b2- Also He contended with him in an altercation. (T.) He uttered foul, unseemly, or obscene, speech or language. (TA.) A man foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) [See also art. b*w.] ― -b2- A place in which is no pasture: (K:) and A^aroDN ba*iyoy^apN a land in which is no pasture. (S, M.) b*x , aor. , inf. n. ba*axN; (Msb;) and ba*axa, [aor. and , (see what follows,)] inf. n. bu*uwxN; (L;) It (a mountain) was high, or lofty. (L, Msb.) ― -b2- And hence, (Msb,) ba*ixa, (S, Msb, K,) aor. , (K,) inf. n. ba*xN; (S, K;) and ba*axa, aor. and , but the former is the more approved, inf. n. ba*oxN and bu*uwxN; (L;) (assumed tropical:) He was, or became, proud, and lofty, or haughty; (S, Msb, * K;) as also ↓ tb*~x: (S, K:) (tropical:) he exalted himself above others, (L, TA,) as also ↓ tb*~x, (A,) by his speech, and his glorying, or boasting. (L, TA.) ― -b3- And ba*axa, aor. , inf. n. ba*axaAnN, (tropical:) He (a camel) brayed in the most vehement manner, (L, TA,) and put forth his $iq$iqap [or faucial bag]. (TA.) -A2- ba*axa, aor. , inf. n. ba*oxN, He split, clave, rifted, slit, or rent, a thing. (Msb.) (assumed tropical:) He vied, or competed, or contended, with him in glorying or boasting, or in glory or excellence, or for superiority in nobleness. (L, TA.) see 1, in two places. : see baA*ixN. and ba*axo [for the latter of which, in the CK, we find ba*ixo,] i. q. baxo [Excellent! &c.]; (JK, T, K, TA;) and wonderful! (T, TA.) ― -b2- bi*ixo bi*ixo is also said in chiding a camel that brays in the most vehement manner, (see ba*axa,) or in imitating his braying. (L.) : see baA*ixN. Great; syn. EaZiymN. (K.) : see what next follows, in four places. High, or lofty; (JK, A, Msb;) applied to a mountain: (JK, Msb:) [and] a high, or lofty, mountain; an epithet in which the quality of a subst. is predominant: (L, TA:) pl. bawaA*ixu (JK, S, A, L, Msb) and baA*ixaAtN [both fem. forms]: (JK:) and the former pl. applied as an epithet to mountains. (S, A, K.) ― -b2- [Hence,] rajulN baA*ixN, (JK, L,) and ↓ ba*~aAxN, (JK, A, L,) [the latter an intensive epithet,] (tropical:) A proud, and lofty, or haughty, man, who exalts himself above others, (JK, A, L,) by his speech, and his glorying, or boasting: (JK, L:) pl. of the former bu*axaA='u, like as EulamaA='u is pl. of EaAlimN, and bu*~axN. (L.) You say, In speech, he is ↓ ba*~aAxN; and in poetry, baA*ixN. (L.) ― -b3- And $arafN baA*ixN (tropical:) High, or exalted, nobility. (S, K, TA.) ― -b4- baEiyrN baA*ixN, (L,) and ↓ ba*~aAxN, (L, K,) or Alhadiyri ↓ ba*~aAxu, (A,) and ↓ bi*oxN, and ↓ ba*ixN, (K,) (tropical:) A camel that brays much, (K,) or in the most vehement manner, (L,) and puts forth his $iqo$iqap [or faucial bag]. (K.) A large-bodied, or corpulent, woman; (S, K;) as also bayodaxN. (TA.) b*r , (T, S, A, Msb,) aor. , (Msb,) inf. n. ba*orN, (T, Msb, K,) He sowed seed; (S, TA;) he cast grain upon the ground to sow it; (Msb;) he cast grain upon the ground, scattering it; (A;) he scattered seed (T, MF) upon the ground; as also ↓ b*~r, [but app. in an intensive sense,] (MF,) inf. n. tabo*iyrN (T, MF) and tabo*irapN: (T:) this is the primary signification. (MF.) ― -b2- Also, (M,) inf. n. as above, (M, K,) He sowed land; (M, L, K;) and so ↓ b*~r, (M, L,) inf. n. tabo*iyrN. (L, K.) ― -b3- Also, (M,) inf. n. as above, (M, K,) He scattered, or dispersed, (M, K,) a thing; (M;) and so ↓ b*~r, [or rather he scattered, or dispersed, much,] inf. n. tabo*iyrN. (K.) ― -b4- ba*ara A@ll~`hu Alxaloqi, (M, A,) inf. n. as above, (M,) God scattered, or dispersed, mankind (M, A) in the earth. (A.) ― -b5- ba*ara AlkalaAma (tropical:) He disseminated, scattered, or diffused, talk, or speech, (Msb, TA,) bayona Aln~aAsi among the people, or mankind, like as seed is scattered: (TA:) and ↓ b*~rhu he did so much. (Msb.) ― -b6- ba*arati AlA^aroDu, (M, A,) aor. as above, (M,) and so the inf. n., (M, K,) (tropical:) The land put forth its plants, or herbage, (As, M, A, K,) in a scattered state: (As, M, A:) or put forth its ba*or. (M.) -A2- ba*ura, aor. , inf. n. ba*aArapN, (tropical:) He divulged what was secret; he revealed what he had heard. (T, L.) -A3- ba*ira, [aor. ,] inf. n. ba*arN, He talked much; was loquacious. (M.) see 1, in four places. ― -b2- b*~r, inf. n. tabo*iyrN, also signifies He was extravagant in expenditure; and so ↓ bA*r, inf. n. mubaA*arapN: (TA:) or the former, he dissipated, or squandered, (his wealth, or property, S, M, and any other thing, M, TA,) by extravagant expenditure, (S, M, K, TA,) and destroyed, consumed, wasted, or ruined, it: (M, K, TA: [in the CK, jar~abahu is here put for xar~abahu: in the M it is A^afosadahu:]) or he expended his wealth, or property, so largely as not to leave of it that whereby he might subsist: or he expended it in acts of disobedience: (TA:) or he dissipated, or squandered, his wealth, or property, in a way that was not right: (Msb:) or in a way that did not behoove: it includes the meaning of A^asorafa in common, or conventional, acceptation, and is used in the proper sense of this latter verb: or, as some say, tabo*iyrN denotes excess in respect of the right objects of expenditure, which is ignorance of the [right] manner, and of things that should prevent it; and A_isoraAfN denotes excess with respect to quantity, and is ignorance of the values of the right objects. (MF.) [See also ba*aAr~apN.] see 2. It became scattered or dispersed; or much scattered or dispersed. (A.) ― -b2- (tropical:) It (talk, or speech,) became much disseminated or scattered or diffused. (Msb.) (S, M, Msb, K, &c.) and ↓ bu*orN, (M,) the former either an inf. n. used as a proper subst. or of the measure faEolN in the sense of the measure mafoEuwlN, (Msb,) Grain that is set apart for sowing; (Lth, M, K;) any seed, or grain that is sown; as also bizorN or bazorN: (Kh, Msb:) or grain such as wheat, that is sown; distinguished from bzr, which is applied to the seed of sweet-smelling plants and of leguminous herbs: and this distinction commonly obtains: (Msb:) or [so accord. to the M, but in the K “and,”] the first that comes forth, of seed-produce and of leguminous and other plants, (M, K, *) as long as it has but two leaves: (M:) or ba*orN signifies any plant, or herbage, when just come forth from the earth: (M:) or such as has assumed a colour, (M, K,) or shown its kind or species: (M:) pl. bu*uwrN and bi*aArN. (M, K.) ― -b2- [Hence,] ba*orN signifies also (tropical:) Progeny; (T, M, K;) and so ↓ bu*aArapN. (M, K.) One says, A^in~a h`w^ulaA='i laba*oru sawo'K (tropical:) Verily these are a progeny of evil, or an evil progeny. (T, A. *) : see ba*orN. and ↓ $i*ara bi*ara They dispersed, or became dispersed, in every direction: (S, M, K:) [namely, men: and] the like is said of a man's camels: (S:) b*r is an imitative sequent to $*r: (S:) some say that the b in the former is a substitute for m [in ma*ara or mi*ara]; but others hold that in each case the word is an original. (TA.) : see tibo*aArapN. ― -b2- Also, (M, K,) and ↓ bayo*aArN and ↓ bayo*aArap and ↓ tibo*aArN and ↓ bayo*aAraAniy~N, (K,) (tropical:) A man who talks much; loquacious; (M, K;) and so ↓ hu*arapN bu*arapN (IDrd, M) and ↓ hayo*aArapN bayo*aArapN: (M:) irrationally, or vainly, or frivolously, loquacious; a great babbler. (TA.) ― -b3- See also ba*uwrN. ― -b4- TaEaAmN ba*irN [Wheat, or food,] in which is bu*aArap, i. e. increase, redundance, exuberance, plenty, or abundance. (T, * M, L, K. *) : see $a*ara ba*ara, above. : see ba*irN. What is false, vain, or ineffectual; syn. AlbaATilu: (Seer, M, L, K:) [like AlHu*ur~aY:] the radical idea denoted by it is that of dispersion. (M, L.) (S, M, A, K) and ↓ ba*iyrN (M, K) (tropical:) A man who divulges secrets; (S, M, A;) as also ↓ ba*irN, of which the fem. is with p: (L:) or one who cannot keep his secret: (T, K:) pl. of the first bu*urN. (T, S, M.) ― -b2- Also, both the first and second, (tropical:) A calumniator; a slanderer: (K, TA:) pl. of the former as above. (TA.) is [said to be] an imitative sequent to kaviyrN; (M, K;) like baviyrN, of which it is [held to be] a dial. var., or a corruption occasioned by mispronunciation. (Fr, S.) [But I think it is more probably syn. with ↓ mabo*uwrN, as signifying Scattered, or dispersed, like naviyrN in the sense of manovuwrN, &c.; and that for this reason it is used as a corroborative of kvyr.] -A2- See also ba*uwrN. : see ba*aAr~apN. Increase, redundance, exuberance, plenty, or abundance, in wheat, or food. (Lh, * T, * M, L, K. *) You say, TaEaAmN kaviyru Albu*aArapi Wheat, or food, in which is much increase, &c. (T, TA.) ― -b2- See also ba*orN. , and sometimes ↓ ba*aArapN, (Lh, M, K,) and ↓ yabo*arapN, (AA,) and ↓ nabo*arapN, with n, (T, K,) i. q. tabo*iyrN, (M, K,) The dissipating, or squandering, of wealth, or property, in a way that is not right. (T, TA.) : see what next precedes. : see ba*irN. : see ba*irN. : see tibo*aArapN: ― -b2- and see also ba*irN, in two places. : see ba*irN. A man who dissipates, or squanders, his wealth, or property, by extravagant expenditure, and consumes, destroys, wastes, or ruins, it; (AZ, S, M, K;) as also ↓ muba*~irN and ↓ mubaA*irN and ↓ b*irN and ↓ bayo*aArapN. (TA.) : see what next precedes. [or more probably mibo*aArN liln~abaAti] (tropical:) Land that yields increase. (A.) : see ba*iyrN. ― -b2- (tropical:) Many; much; abundant: (K, TA:) water that is abundant; or blessed with abundance, plenty, or increase. (A.) : see tibo*ArapN. : see ba*aAr~apN. b*q : see bayo*aqN, in two places. (Mgh, K) and ↓ baA*iqN (K) [in my copy of the Msb erroneously written bA*yq] a Persian word, arabicized; originally baAdaho, which signifies Wine: (A'Obeyd, TA:) or juice of grapes cooked in the least degree, so as to be strong (Mgh, Msb, K) and intoxicating; an arabicized word; (Msb;) said to have been introduced by the Benoo-Umeiyeh, (TA,) and to have been unknown to the Prophet; (Mgh;) but there is a trad. of I' Ab which is understood to mean that the Prophet forbade what is thus called: (Mgh, TA:) some assert it to mean that it existed not in his time; (TA;) but this latter assertion is weak. (Mgh.) : see above. -A2- It is also an imitative sequent to HaA*iqN. (K.) [meaning A pawn] in the game of chess is from ↓ bayaA*aqapN; (TA;) which latter signifies footmen, as opposed to horsemen, (AO, K, TA,) and is an arabicized word, from the Persian, (AO, TA,) originally PiyaAdaho: (TA:) the pl. of by*q is bayaA*iqu; for which a poet uses bu*uwqN, as though he suppressed the Y [in the sing.], making by*q to become ↓ ba*oqN: (Ibn-Buzurj, TA:) or, accord. to El-Khárzenjee, (JK, TA,) ↓ ba*oqN signifies a guide in a journey; as also bayo*aqN: (JK, K, TA:) or [in the CK “and”] small and light or active: (K, TA:) or, as in the Tekmileh, (TA,) short and light or active: (JK, TA:) and its pl. is bu*uwqo. (JK, K.) : see bayo*aqN. b*l , aor. (S, M, * Msb, K) and , (M, K,) inf. n. ba*olN, (S, M, Msb, K,) He gave it, and was liberal, or bountiful, with it; he gave it liberally, bountifully, unsparingly, or freely; (S, Msb, K, TA;) he gave it willingly, of his own free will or good pleasure: (TA:) and he made it allowable, or lawful, to be taken or possessed or done, willingly, or of his own free will or good pleasure: (Msb:) ba*olN is the contr. of manoEN. (M.) [Hence,] saA^alotuhu faA^aEoTaAniY ba*ola yamiynihi I asked him, and he gave me what he was able to give. (TA.) [And ba*ala lahu nafosahu. (assumed tropical:) He gave up himself to, or spent himself for, him or it; he gave, or applied, himself, or his mind, unsparingly to it, namely, an undertaking &c.: a phrase of frequent occurrence. And ba*ala jahodahu, and majohuwdahu, (assumed tropical:) He exerted, or put forth, or expended, unsparingly, or freely, his power, or ability, or his utmost power or ability or endeavour: also of frequent occurrence.] And farasN lahu SawonN wa ba*olN (tropical:) A horse that reserves a portion of his run, and is unsparing with a portion thereof; not putting forth the whole at once: (TA:) or that has a run which he reserves [for the time of need], and a run which he performs unsparingly: (A in art. $hd: see $aAhidN:) and ↓ farasN *uw SawonK waA@boti*aAlK a horse that has a running pace (HuDorN) which he has reserved for the time of need, and a run (EadowN) less quick which he has performed freely, or without reservation (qadi A@bota*alahu). (T.) [In the K these phrases are given in a mutilated state, and with a mutilated explanation.]) And Sawonuhu xayorN mino ba*olihi (tropical:) His interior state, or disposition of mind, is better than his apparent state &c. (TA.) ― -b2- See also 8. He neglected the preserving of himself or his honour or reputation [from disgrace]; i. q. taraka Alt~aSaAwuna (S) or Alt~aSaw~una; (TA;) he was careless of himself or his honour or reputation; contr. of taSaAwana; (Msb in the present art,;) as also ↓ Abt*l. (Msb in art. Swn.) You say, karuma wa lamo yataba*~alo [He was generous, and was not careless of his honour or reputation]. (M and L in art. wfr.) ― -b2- tb*~l fiY Eamali ka*aA, and nafosahu fiyhi ↓ Abt*l and bihi, He employed his own self in the doing of such a thing. (T.) is the contr. of SiyaAnapN; (M, K;) [i. e.] Abt*lhu signifies He held it in mean estimation; namely, a garment or other thing; (TA;) [he was careless of it; he used it, or employed it, on, or for, ordinary, mean, or vile, occasions, or purposes;] he used it for service and work; namely, a garment &c.; syn. Aimotahanahu; (S, Msb;) he wore it (a garment) in times of service and work; as also ↓ ba*alahu; (Msb, TA;) or, as IKoot says, ba*alahu, [aor. and ,] inf. n. ba*olapN and bi*olapN, signifies he did not preserve it, lay it up, take care of it, or reserve it; namely, a garment. (Msb.) See also 5, in two places. You say also, Abt*l Eadowahu (assumed tropical:) [He (a horse) performed his run freely, or without reservation; opposed to SaAnahu]. (T.) See 1. He sought, or demanded, of him a liberal, free, or willing, gift. (TA.) And Aisotabo*alotu fulaAnFA $ayoy^FA I asked of such a one that he would liberally, freely, or willingly, give me a thing. (T.) A thing that is given liberally, freely, or willingly: and inf. n. [or 1, q. v.], used as a proper subst.: pl. bu*uwlN. (Har p. 206.) : see what next follows, in two places. A garment that is worn (T, S, Msb) in service, or work; (S, Msb;) that is not preserved, laid up, taken care of, or reserved; (T, M, K;) as also ↓ ba*olapN (Msb) and ↓ mbo*alN, (T,) or ↓ mibo*alapN, (S, M, K,) the pl. of which is mabaA*ilN: (S:) and an old and worn-out garment; (TA;) as also ↓ mibo*alN and ↓ mibo*alapN; (M, K;) the last of which is mentioned on the authority of AZ, but is disapproved by 'Alee Ibn-Hamzeh, who asserts it to be without p: (IB, TA:) bi*olapN sometimes has bi*alN as pl. (TA.) You say, ↓ jaA='a naA fulaAnN fiY mabaA*ilih, i. e. fiY viyaAbi bi*olatihi or ↓ ba*olatihi [Such a one came to us in his garments that he wore in service, or work]. (S, accord. to different copies. [I have shown that bi*olapN and ba*olapN are dial. vars., both as inf. ns. (see 8) and as proper substs.]) The word badolapN, with fet-h, and with the unpointed d, applied by the vulgar to [a suit of] new clothes, is a mistake for bi*olapN, and this is correctly a name for old and worn-out clothes. (TA. [But this is doubtful; for badolapN commonly signifies, in modern Arabic, a change of clothes; and hence, a suit of clothes, whether new or old.]) ― -b2- IJ uses it metaphorically, in relation to poetry; saying, Alr~ajazu A_in~amaA yusotaEaAnu bihi fiY Albi*olapi wa Einoda AlAiEotimaAli wa AlHudaA='i wa Almihonapi (tropical:) [The metre termed rejez is only used as an aid in the ordinary, or meaner, business of life, and on the occasion of doing one's work, and singing to camels for the purpose of urging them on, and performing service of any kind: but in this case it may be regarded as an inf. n.: see 8]. (M.) : see ba*~aAlN. i. q. ba*olN [inf. n. of 1, The act of giving liberally, &c.]. (TA.) A man wont to give property liberally, freely, or willingly; or who so gives it much, or frequently; as also ↓ ba*uwlN (T, TA) [and app. ↓ mibo*aAlN, (like misomaAHN &c.,) of which the pl. occurs in the following saying]. ↓ humo mabaA*iylu lilomaEoruwfi [They are very liberally disposed to the exercise of beneficence, or bounty]. (TA.) Any one who gives [liberally,] freely, or willingly. (M.) : see bi*olapN, in two places. ; and its pl. mabaA*ilu: see bi*olapN, in three places. ; pl. mabaA*iylu: see ba*~aAlN. Held in mean estimation: as in the saying, maAluhu maSuwnN wa EiroDuhu mubota*alN [His wealth is preserved, or taken care of, and his honour, or reputation, is held in mean estimation]. (TA.) ― -b2- (assumed tropical:) Language, and a proverb, which one is wont to speak or mention, or which one is fond of speaking or mentioning. (TA.) ― -b3- fulaAnN Sadoqu Almubota*ali Such a one is strong, or sturdy, in the work in which he employs himself: (T:) or sharp, vigorous, or effective, in nature, or disposition; one who, when employed in a work, is found to be strong, or sturdy. (TA.) And sayofN Sadoqu Almubota*ali (tropical:) A sword sharp, or penetrating, in the part with which one strikes. (K, TA.) , (K,) or ↓ mutaba*~ilN, (M, [so in a copy of that work, accord. to the TT, but this is probably a mistranscription,]) Wearing a mibo*al, i. e. [a garment used in service or work, or] an old and worn-out garment: (M, K:) and the latter, [if not a mistranscription for the former,] neglecting the adorning of himself, by way of humility. (TA, from a trad.) ― -b2- See also what follows. (T, M, K) and ↓ mubota*ilN (M, K) A man who employs his own self in doing a thing; (T;) a man who performs his own work. (M, K.) ― -b2- See also what next precedes. b*w , (T, S, M, &c.,) aor. yabo*uw, (T, S,) inf. n. ba*aA='N (S, M, Msb, K) and ba*aA='apN, (K,) or the latter is the original form, but the p is elided, as in jamaAlN, inf. n. of jamula, (S,) or ba*aA='apN is an inf. n. of the verb with ', but that of b*w is ba*aA='N; (IB;) and some say, ba*iYa, (T,) which is a dial. var. of the former, (Msb,) aor. yabo*aY, inf. n. ba*aA='N; (T in art. b*A^;) He (a man) was, or became, foul, unseemly, or obscene [in tongue]; (T, S, M, K;) evil in speech; (T in art. b*A^;) as also ba*uw^a, (T, M, K, in that art.,) and ba*aA^a, (Msb and K in art. b*A^,) and ba*iy^a: (K in that art.:) and ↓ Ab*Y he uttered foul, unseemly, or obscene, speech or language. (TA.) And ba*awotu EalaY Alqawomi, (S, M, Msb, * K,) aor. , inf. n. ba*aA='N; (Msb;) and ↓ A^abo*ayotu Ealayohimo, (S, Msb, *) or A^abo*ayotuhumo, (M, IB, K,) or both, (TA,) I uttered foul, unseemly, or obscene, language against the people, or company of men: (S, M, K, TA:) or behaved in a lightwitted, weak, stupid, or foolish, manner, or ignorantly, towards them; and uttered foul, unseemly, or obscene, language against them; and so though with truth. (Msb.) And ba*aA also signifies He (a man) was, or became, evil in disposition. (TA.) , (S, TA,) inf. n. mubaA*aApN, (TA,) [He vied with another, or strove to surpass him, in foul, unseemly, or obscene, speech or language: or he held such discourse with another:] the inf. n. is syn. with mufaAHa$apN. (TA.) see 1, in two places. [inf. n. of 1, used as a subst,] Foul, unseemly, or obscene, speech or language. (S, M, K.) , (T, M, Msb, K,) or ba*iYN All~isaAni, (S,) A man foul, unseemly, or obscene, in tongue: (T, S, M, * K: *) or lightwitted, weak, stupid, or ignorant, in behaviour; and foul, unseemly, or obscene, in speech; and so though speaking truth: (Msb:) fem. with p: (S, Msb:) and pl. A^abo*iyaA='u. (T.) br , [first pers. barirotu,] aor. yabar~u, (T, M, Msb,) inf. n. bir~N, (M, Msb, K,) He was pious [towards his father or parents, and (tropical:) towards God; (see the explanations of the verb as used transitively;) and was kind, or good and affectionate and gentle in behaviour, towards his kindred; and kind, or good, in his dealings with strangers]: (Msb:) he was good, just, righteous, virtuous, or honest: (T, Msb:) [or he was amply, largely, or extensively, good or beneficent:] and he was true, or veracious. (M, Msb, K.) [Authorities differ as to the primary signification of this verb, and as to the subordinate meanings: see bir~N below.] You say also, bar~a fiY qawolihi, (Msb, TA,) and fiY yamiynihi, (S, M, Mgh, Msb, K,) first pers. barirotu (T, A, Mgh, K) and bararotu, (K,) aor. yabar~u (M, Msb) and yabir~N, (M,) inf. n. bir~N (S, M, K) and bar~N, (K,) or buruwrN, (Msb,) He was true, or veracious, (S, Mgh, Msb, K, TA,) in his saying, (Msb, TA,) and in his oath. (S, Mgh, Msb, K.) ― -b2- bar~a Eamalahu, and bur~a, inf. n. bir~N and buruwrN; and ↓ A^abar~a; [His deed, or work, was, or proved, good; or was well, or sinlessly, performed;] all signify the same. (M.) And bur~a AlEamalu, i. e. AlHaj~u, a form of benediction, said to a person come from pilgrimage, May the deed, or work, i. e. the pilgrimage, have been sinlessly performed. (TA.) And bar~a Haj~uhu, (T, S, A, Msb, K,) aor. yabar~u, (T,) inf. n. bir~N (S, Msb,) or buruwrN; (T;) and bur~a Haj~uhu, (Fr, T, S, M, K,) aor. yubar~u, inf. n. bir~N; (T;) His pilgrimage was sinlessly performed: (Sh, T:) or was characterized by the giving of food, and by sweetness of speech; as explained by Mohammad himself: was accepted: was rewarded. (TA.) ― -b3- bar~a, (A, Msb, K,) aor. yabar~u (T, M, K) and yabir~u, (M, K,) inf. n. bir~N (M, Msb, K) and bar~N and buruwrN, (M, K,) It (a saying, Msb, and an oath, T, A, M, Msb, K) was, or proved, true. (M, A, * Msb, * K, * TA.) [See an ex. voce A^aliy~apN, in art. Alw.] ― -b4- bar~ato biY siloEatuhu, inf. n. bir~N, (tropical:) His commodity, or article of merchandise, was easy of sale to me, (Aboo-Sa'eed, T, A, *) and procured me gain: (A:) originally meaning it recompensed me, by its high price, for my care of it. (T.) [See also bar~ahu, below.] -A2- bar~a waAlidahu, (M,) [and app. biwaAlidihi, (see bar~N,)] first pers. barirotu (S, M, Msb, K) and bararotu, (M, K,) aor. yabar~u (S, M, Msb, K) and yabir~u, (M, K,) inf. n. bir~N (S, M, Msb, K) and mabar~apN (S, K, Msb *) and buruwrN, (Msb,) He treated, or behaved towards, his father with filial piety, duty, or obedience; (TA;) or with ample obedience; (B;) the inf. ns. signifying the contr. of EuquwqN: (S, M, A, K:) he treated, or behaved towards, his father with good obedience, and with gentleness, or courtesy, striving to do the things that were pleasing to him, and to avoid what were displeasing to him. (Msb.) And [hence, app., for accord. to the A it is tropical.] bar~a xaAliqahu, (S,) or rab~ahu, (A,) aor. yabar~u, (S, A,) inf. n. bir~N; (T, S, M, K;) and ↓ tbr~rhu; (S, K; *) (tropical:) He obeyed his Creator, or his Lord; (S, M, * A, K; *) [was pious towards Him;] served Him; rendered religious service to Him: (TA:) or rendered Him ample obedience: the obedience here meant is of two kinds; namely, that of belief and that of works; and both these kinds are meant by Albir~ in the Kur ii. 172. (B.) [And app. bar~ato waladahaA, or biwaladihaA, She behaved with maternal affection towards her child, or offspring. (See bar~N.)] And bar~ahu, (M,) and bar~a raHimahu, (T,) first pers. barirotu, (T, M,) inf. n. bir~N, (T, M, K,) He behaved towards him, and towards his kindred, or relations, with kindness, or goodness and affection and gentleness, and regard for his, or their, circumstances; syn. waSalahu [and waSalahumo]: (T, M, K:) such is said to be the signification of the verb as use in the Kur lx. 8. (M, B, TA. [See also 3.]) And Aall~`hu yabar~u EibaAdahu (assumed tropical:) God is merciful to his servants: (M, TA:) or bar~ahu, inf. n. bir~N, said of God, means He recompensed him, or rewarded him, for his obedience. (B, TA.) [bar~ahu bika*aA (occurring in the S and K in explanation of A^aloTafahu bika*aA) may be rendered He showed kindness, &c., to him by such a thing, or such an action, &c.: and also he presented him with such a thing; like waSalahu bika*aA.] ― -b2- bar~a A@ll~`hu Haj~ahu, (T, S, Msb,) aor. yabar~u, (Msb,) inf. n. bir~N, (S,) or buruwrN, (Msb,) God accepted his pilgrimage; (S, Msb;) as also ↓ Abr~hu: (T, S, M, Msb:) the latter alone is allowed by Fr: (M, TA:) [though bur~a Haj~uhu and Eamaluhu, mentioned above, are well known; as is the pass. part. n. maboruwrN, which see below:] and one says, [in like manner,] A@ll~`hu Eamaluhu ↓ Abr~ [God accepted his deed, or work, as good; approved it]. (M.) ― -b3- See also 4, in three places. -A3- bar~a, (TK,) inf. n. bir~N, (S, K,) He drove sheep or goats: (IAar, S, K:) or he called them. (Yoo.) [See also bir~N below.] , inf. n. mubaAr~apN, He behaved towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances; or he did so, experiencing from him the same behaviour; syn. of the inf. n. mulaATafapN. (S and K in art. lTf: but only the inf. n. is there mentioned. [See also 1.]) : see 1. -A2- Abr~ Haj~ahu, and Eamalahu: see 1, near the end of the paragraph. ― -b2- Abr~ Alqawola, (Msb,) and Alyamiyna, (T, M, A, Mgh, Msb, K,) He executed, or performed, the saying, and the oath, truly. (M, A, Mgh, Msb, K.) Accord. to El-Ahmar, one also says, qasamiY ↓ barirotu; but none other asserts this. (T, TA.) ― -b3- AbrA@ll~`hu qasamahu, (T, TA,) inf. n. A_iboraArN; and ↓ bar~ahu, inf. n. bir~N; God verified his oath. (TA.) ― -b4- Abr~ fulaAnN qasama fulaAnK Such a one assented, or consented, to the conjurement of such a one: A^aHonavuhu signifies “ he assented not, ” or “ consented not, thereto. ” (T, TA.) -A3- Abr~ Ealayohimo, (S, M, K,) inf. n. as above, (T, TA,) He overcame them: (T, S, M, K:) he subdued them, or overcame them, by good or other actions; (TA;) by actions or sayings; (TA;) as also ↓ bar~ahumo, aor. yabur~u: (T, K, TA:) he was refractory, or stubborn, and overcame them. (TA, from a trad.) You say, Abr~ EalaY xaSomihi [He overcame his adversary]. (A.) And Abr~ Ealayohimo $ar~FA [He overcame them in evil]: and hence Abr~ is used in the sense of fajara [he transgressed, &c.]; as in the saying of a poet, falasotu A^ubaAliY mano A^abar~a wa mano fajaro [Then I care not who acts wickedly and who transgresses]. (IAar, M.) -A4- Abr~ [from bar~N] He rode, or journeyed, upon the land. (ISk, S, A, K.) Opposed to A^aboHara. (A.) [He affected, or endeavoured to characterize himself by, bir~, i. e. filial piety, &c.]. ― -b2- qado tabar~arota fiY A^amorinaA Thou hast abstained from crime, or sin, or the like, in our affair, or business, or case. (T, TA.) -A2- tbr~r xaAliqahu: see 1. They practised mutual bir~ [meaning kindness, or goodness and affection and gentleness, and regard for each other's circumstances]. (S.) , inf. n. barobarapN, He talked much, and raised a clamour, or confused noise, (M, K,) with his tongue: (M:) he cried, or cried out, (S, K,) and talked in anger, (S,) or talked confusedly, with anger and aversion. (TA.) And barobara fiY kalaAmihi He was profuse and unprofitable in his talk. (Fr.) ― -b2- Also, inf. n. as above, He (a goat) uttered a cry or cries, [or rattled,] (M, K,) being excited by desire of the female. (M.) [originally barirN] (M, Msb, K) and ↓ baAr~N (Msb) Pious [towards his father or parents, and (tropical:) towards God; (tropical:) obedient to God, serving God, or rendering religious service to God; (see 1;) and kind, or good and affectionate and gentle in behaviour, towards his kindred; and good in his dealings with strangers]; good, just, righteous, virtuous, or honest: (Msb:) true, or veracious: (M, Msb, K:) and both signify also abounding in bir~ [or filial piety, &c.]: (K:) the former is [said to be] a stronger epithet than the latter, like as EadolN is stronger than EaAdilN: (B:) [but its pl. shows that it is not, like EadolN, originally an inf. n.: it is a regular contraction of barirN, like as baAr~N is of baArirN:] the fem. of each is with p: (Lh, M:) the pl. (of the former, S, M, Msb, or of the latter, B) is A^aboraAN; and (of the latter, S, M, Msb, or of the former, B) bararapN: (S, M, Msb, K:) the former pl. is often specially applied to saints, those who abstain from worldly pleasures, and devotees; and the latter, to the recording angels. (B.) You say, A^anaA bar~N biwaAlidiY, and ↓ baAr~N, I am characterized by filial piety, dutifulness, or obedience, to my father: (S, M, A: *) the latter is mentioned on the authority of Kr; but some disallow it. (M, TA.) And AlA^um~u bar~apN biwaladihaA [The mother is maternally affectionate to her child, or offspring]. (S.) And rajulN bar~N bi*iY qaraAbatihi, and ↓ baAr~N, A man who behaves towards his kindred with kindness, or goodness and affection and gentleness, and regard for their circumstances. (T.) And rajulN bar~N sar~N A man who treats with goodness and affection and gentleness, and rejoices, or gladdens, his brethren: pl. bar~uwna sar~uwna. (S, * K, * TA, in art. sr.) And bar~N fiY qawolK, and fiY yamiynK, and ↓ baAr~N, True, or veracious, in a saying, and in an oath. (Msb.) And yamiynN bar~apN and ↓ baAr~apN [A true oath; or an oath that proves true]. (Ham p. 811.) Albar~u is also a name of God; (M, K;) meaning (assumed tropical:) The Merciful, or Compassionate: (M:) or the Very Benign to his servants; (IAth;) the Ample in goodness or beneficence: (B:) AlbaAr~u is not so used. (IAth.) It is said in a trad., tamas~aHuwA biAlA^aroDi faA_in~ahaA bar~apN bikumo (assumed tropical:) Wipe yourselves with the dust, or earth, [in performing the ceremony termed Alt~ayam~umu,] for it is benignant towards you, like as the mother is to her children; meaning, ye are created from it, and in it are your means of subsistence, and to it ye return after death: (IAth:) or the meaning is, that your tents, or houses, are upon it, and ye are buried in it. (M.) -A2- bar~N Land; opposed to baHorN [as meaning “ sea ” and the like]: (S, Msb, K:) from bir~N signifying “ ampleness, ” “ largeness, ” or “ extensiveness; ” (Esh-Shiháb [El-Khafájee], MF;) or the former word is the original of the latter. (B, TA. [See the latter word.]) [Hence, bar~FA wa baHorFA By land and by sea.] ― -b2- A desert, or deserts; a waste, or wastes. (T, TA. [See also bar~iy~apN, voce bar~iy~N.]) So, accord. to Mujáhid [and the Jel] in words of the Kur [vi. 59], wa yaEolamu maA fiY Albar~i wa AlbaHori And He knoweth what is in the desert, or deserts, and the towns, or villages, in which is water, (T, TA,) or which are upon the rivers. (Jel.) [So too in the phrase nabaAtu Albar~i The plants, or herbage, of the desert or waste; the wild plants or herbage. And Easalu Albar~i Honey of the desert; wild honey. And HayawaAnu Albar~i The animal, or animals, of the desert; the wild animal or animals.] ― -b3- A wide tract of land. (Bd in ii. 41.) ― -b4- [The open country; opposed to baHorN as meaning the “ cities, ” or “ towns, ” “ upon the rivers: ” see the latter word.] ― -b5- Elevated ground, open to view. (T.) ― -b6- The tract, or part, out of doors, or where one is exposed to view; contr. of kin~N: used by the Arabs indeterminately; [without the article Al;] as in the phrase, jalasotu bar~FA (Lth, T) meaning I sat outside the house; (A;) and xarajotu bar~FA (Lth, T) meaning I went forth outside the [house or] town, (A,) or into the desert: (TA:) but [Az says,] these are post-classical phrases, which I have not heard from the chaste-speaking Arabs of the desert. (T.) ― -b7- You say also, A^ariydu jaw~FA wa yuriydu bar~FA I desire concealment, or secrecy, and he desires publicity. (A.) Wheat; and the grain of wheat; syn. qamoHN, (S, * Msb,) or HinoTapN; (M, K;) but it is a more chaste word than qamoHN and HinoTapN: (M:) pl. of bur~apN; (S, M;) or [rather] bur~apN is the n. un. [signifying a grain of wheat, like qamoHapN]: (IDrd, Msb:) the pl. of bur~N is A^aboraArN; (K;) or this pl. is allowable on the ground of analogy, accord. to Mbr, but is disallowed by Sb. (S.) It is said in a prov., (TA,) huwa A^aqoSaru mino br~apK [He, or it, is shorter than a grain of wheat]. (A, TA.) And you say, A^aToEmanaA A@bona bur~apK He fed us with bread. (A.) inf. n. of 1: (T, S, M, &c.:) it is said by some to signify primarily Ampleness, largeness, or extensiveness; whence bar~N as opposed to baHorN: then, ― -b2- Benevolent and solicitous regard or treatment or conduct [to parents and others; i. e. piety to parents; and (tropical:) towards God]: and goodness, or beneficence: and kindness, or good and affectionate and gentle behaviour, and regard for the circumstances of another: (Esh-Shiháb [El-Khafájee], MF:) or bar~N, as opposed to baHorN, [or as signifying “ a wide tract of land, ” (Bd in ii. 41,)] is the original of bir~N, (Bd in ii. 41, B, TA,) which signifies ample, large, or extensive, goodness or beneficence, (Z, in the Ksh, ii. 41, [but he regards it as the original of bar~N,] and Bd on the same passage, and B, K, TA,) to men; (TA;) or comprehending every kind of goodness: (Ksh and Bd ubi suprà:) and hence it is said to be in three things: in the service of God: in paying regard to relations; acting well to them: and in dealing with strangers: (Bd ubi suprà:) or every deed that is approved: (Ksh and Bd in ii. 172:) and [particularly] obedience to God: (T, S, M, &c.: [see also bar~apu:]) [and every incumbent duty: and hence,] the pilgrimage to Mekkeh: (K:) and fidelity to an engagement: (TA:) also a gratuitous gift, or favour; and a bounty, or benefit; syn. faDolN; (Msb;) and A_iHosaAnN; as also ↓ mabar~apN [an inf. n., but when used as a simple subst. its pl. is mabaArN and mabar~aAtN]. (Har p. 94.) In the Kur [ii. 172], where it is said, lukin~a Albir~a mano A=mana biAA@ll~`hi, by Albr~ is meant *aA Albir~i [i. e. But the pious, or obedient to God, is he who believeth in God]; (T, M, Ksh, Bd, Jel;) and some read AlbaAr~a: (Ksh, Bd, Jel:) or the meaning is, lkn~ Albir~a bir~u mn A=mn bA ll~`h i. e. but the obedience of which it behooveth one to be mindful is the obedience of him who believeth in God: (Sb, T, IJ, M, Ksh, Bd:) and this explanation is preferable to the former. (Bd.) It is said in a prov., (T, S,) laA yaEorifu hir~FA mino birK, (S, A, K, but in the T and M maA is put in the place of lA,) meaning He knows not him who dislikes him, or hates him, from him who behaves towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances: (S, M, A, K, * TA:) or undutiful conduct to a parent from gentleness, or courtesy: (ElFezáree, T, K:) or altercation, (T,) or dislike, or hatred, (K,) from honourable treatment: (T, K:) or the calling of sheep, or goats, from the driving of them: (IAar, S, K:) or the driving of sheep, or goats, from the calling of them: (Yoo, T:) or the calling of them to water from the calling of them to fodder; (K;) which last rendering is agreeable with an explanation of bir~N by IAar [mentioned in the T]; (TA;) and ↓ birobirN, also, has the signification here assigned to bir~N: (K, * TA:) or Alharoharap from Albarobarap; (A'Obeyd, T, K;) i. e. the crying of sheep from the crying of goats: (A'Obeyd, T:) or the cat from the rat, or mouse: (IAar, T, M, K:) and bir~N also signifies the [species of rat called] jura*: (Aboo-Tálib, T, K:) or a small animal resembling the rat or mouse: (M:) and the young of the fox. (K.) ― -b3- Also Good, as a subst., not an adj.; syn. xayorN; (Sh, T, Mgh, Msb, K;) which comprises all that has been said in explanation of bir~N (Sh, T, Mgh) as used in the saying of Mohammad, Ealyokumo biAlS~idoqi faA_in~ahu yahodiY A_ilaY Albir~i [Keep ye to truth; for it guides to good, or to a good, or right, state]: some render it in this instance by Alxayor; and some, by AlS~alaAH. (Sh, T.) It signifies also The good of the present life, consisting in spiritual and worldly blessings, and of that which is to come, consisting in everlasting enjoyment in Paradise: so in the Kur iii. 86: (T:) or [simply] Paradise. (K.) ― -b4- Also The heart; or the mind. (K.) So in the saying, huwa muTomay^in~u Albir~i [He is quiet, or at rest, in heart, or mind]. (TA.) a subst. in the sense of Albir~u, (S, M, K,) meaning Obedience [&c.]; (K;) determinate, (S, K,) being a proper name; for which reason, combined with its being of the fem. gender, it is imperfectly decl. (M.) [It is opposed to fajaAri. See a verse of En-Nábighah in the first paragraph of art. Hml.] [a coll. gen. n.] The fruit of the A^araAk [q. v.], (S, M,) in a general sense: (M:) or the first thereof; (K;) [i. e.] the first that appears, or when it first appears, and is sweet: (M:) or when it has become hard: (Msb:) or when it is larger in its berries (Hab~) than such as is termed kabaAv, and smaller in its clusters; having a round, small, hard stone, a little larger than the Him~aS; its cluster filling the hand: (AHn, M:) n. un. with p. (AHn, S, M, Msb.) A good, sweet, or pleasant, word or expression or saying: (K:) from bir~N signifying “ benevolent and solicitous regard or treatment or conduct. ” (TA.) [ Of, or belonging to, or relating to, the land as opposed to the sea or a great river. ― -b2- And Of, or belonging to, or relating to, the desert or waste; growing, or living, or produced, in the desert or waste; wild, or in an uncultivated state. ― -b3- And hence,] A^aroDN bar~iy~apN Uncultivated land; without seed-produce, and unfruitful; without green herbs or leguminous plants and without waters; contr. of riyfiy~apN. (IAar, M, K. *) And, simply, ↓ bar~ay~apN, (S, M, A, Msb, K,) and ↓ bar~iytN, (A'Obeyd, IAar, Sh, S, K,) the latter a variation of the former, the Y being made quiescent, and the p therefore being changed into t, as in EiforiytN, originally EiforiyapN, (S,) a rel. n. from bar~N, (Sh, T, Msb,) A desert; a waste; a spacious tract of ground without herbage; syn. SaHoraA='u: (S, M, A, Msb, K:) [see also bar~N:] or a tract nearer to the desert (Albar~) than it is to water: (Sh, T:) [but some write the latter word ↓ bir~iytN; and it is said that] bir~iytu, (T and K in art. brt,) of the same measure as sik~iytN, (K in that art.,) signifies flat, even, or level, land: (T, K:) or a barren, flat, even, or level, land: a poet says, bir~iytu A^aroDK baEodahaA bir~iytu [A barren, flat land, after which is a second barren, flat land]: (T:) ISd says that bir~iytN, in a poem of Ru-beh, [from which the ex. given above is probably taken,] is of the measure fiEoliytN from Albar~u; and that art. brt is not the place in which it should be mentioned: (TA:) Lth says, Albar~iytu is a noun derived from Albar~iy~apu; the Y becoming quiescent, and the p becoming an inseparable t, as though it were a radical letter, as in the case of EiforiyapN, which thus becomes EiforiytN: (T, TA:) the pl. of br~y~p is baraAriY~u; and that of br~yt is baraAriytu. (S.) and bar~iytN and bir~iytN: see bar~iY~N. as signifying A possessor of bur~, i. e. wheat, though agreeable with prevailing analogy, is not allowable, not being sanctioned by usage. (Sb, M.) External; or outward: apparent; public. (T.) Hence the saying of Selmán, (T,) mano A^aSolaHa jaw~aAniy~ahu A^aSolaHa A@ll~`hu bar~aAniy~ahu (T, A, K) Whoso maketh his inner man (sariyratahu) to be good, God will make his outward man (EalaAniyatahu) to be good. (T.) bar~aAniY~N is a rel. n., irregularly formed, (K,) from bar~N signifying “ elevated ground, open to view; ” and jaw~aAniY~N, from jaw~N signifying “ any low, or depressed, part of the ground. ” (T.) You say, AfotataHa AlbaAba Albar~aAniY~a He opened the outer door. (A.) , (S, K,) or Albarobaru, (Mgh, Msb,) [a coll. gen. proper name, of which the n. un., or rel. n., is ↓ barobariY~N,] a foreign word, (S,) [probably of African origin, the primary form of which is the source of βάρβαρος, &c.,] arabicized; (Msb;) or, as some say, from barobarapN in speech; (TA; [see R. Q. 1;]) and AlbaraAbirapu, (S, M, Msb, K,) the pl. of barobaru, (K,) or of Albarobaru, (Msb,) [or of barobariY~N, agreeably with what follows and with analogy,] the p being added because the sing. is a foreign word, or [so in the M and TA, but in the S “ and, ”] a rel. n., (S, M,) but it may be elided; [so that one may say AlbaraAbiru;] (S;) A certain people, (S, M, Mgh, Msb, K,) of the inhabitants of El-Maghrib [or Northern Africa west of Egypt], (Mgh, * Msb, K, *) like the Arabs of the desert in hardness, and coarseness, or rudeness, (Mgh, * Msb,) and in slightness of religion, and littleness of knowledge: (Mgh:) and another people, [the Colobi mentioned by Diodorus Siculus and Strabo,] between the Abyssinians and the Zinj, who amputate [the glans of] the penis, and make it a dowry for a wife. (K.) [There are various opinions of the origins of these races. The appellation of AlbaraAbirapu, sing. ↓ barobariY~N, is also applied by late historians, and in the present day, to The races inhabiting the portion of the valley of the Nile which we commonly call Nubia.] : see barobaArN. : see bir~N. : see barobaArN: ― -b2- and see also barobaru, in two places. One who talks much, and raises a clamour, or confused noise, (M, K,) with his tongue: (M:) who cries, or cries out, (S, K,) and talks in anger, (S,) or talks confusedly, with anger and aversion: (TA:) who vociferates much; (TA;) as also ↓ buroburN: (K:) and ↓ barobariY~N signifies one who talks much and unprofitably. (Fr.) ― -b2- AlbarobaAru The lion; as also ↓ Almubarobiru: (K:) because of the confused noise that he makes, and his aversion and anger. (TA.) ― -b3- dalowN barobaArN A bucket that makes a noise (M, K) in the water. (M.) What is termed ja$iy$ [i. e. coarselyground flour, &c.], (M, CK, [in MS. copies of the K, and of the S also, Ha$iy$, which is evidently a mistranscription,]) of wheat. (S, M, K.) ; fem. with p: see bar~N, in five places. [accord. to analogy signifies More, and most, pious &c.: see bar~N. But the only meaning that I find assigned to it in any of the lexicons is that here following. -A2- ] More, and most, distant in the desert, (T, K,) as to habitation. (T.) So in the saying, A^afoSaHu AlEarabi A^abar~uhumo The most chaste in speech of the Arabs are the most distant of them in the desert, as to habitation. (T, K. * [In the latter, instead of AfSH, we find A^aSolaHu.]) One who overcomes. (TA.) [See 4.] ― -b2- A_in~ahu lamubir~N bi*`lika means Verily he is a prudent, or sound, manager of that; syn. DaAbiTN lahu. (M, K. *) : see bir~N. , applied to a pilgrimage, Sinlessly performed: (Sh, T, Mgh:) or characterized by the giving of food and by sweetness of speech; as explained by Mohammad himself: accepted: rewarded. (TA.) maboruwrN maA^ojuwrN [Thou art accepted, or approved, and rewarded] and maboruwrFA maA^ojuwrFA [Go thou accepted, or approved, and rewarded] are forms of benediction: the former, of the dial. of Temeem; A^anota being understood: the latter, of the dial. of the people of El-Hijáz; Ai*ohabo being understood. (M.) ― -b2- Applied to a sale, Truly and honestly executed. (Sh, T, Mgh.) : see barobaArN. brA^ , [aor. , inf. n. generally buro'N or baraA='apN,] He was, or became, clear, or free, of, or from, a thing; in the manners which will be explained below: (Bd ii. 51:) he was, or became, in a state of freedom or immunity, secure, or safe. (T.) [Hence,] bariy^a mina AlmaraDi, and baraA^a, (T, Msb,) aor. ; and baruw^a, aor. ; (Msb;) inf. n. buro'N: (T, Msb:) or bariy^a mn AlmrD, inf. n. buro'N, with damm; and the people of El-Hijáz say baraA^a, inf. n. baro'N, with fet-h: (S:) accord. to As, bariYa mn AlmrD is of the dial. of Temeem; and baraA^a of the dial. of the people of El-Hijáz: or, accord. to AZ, the people of El-Hijáz say baraA^a; and the rest of the Arabs say bariy^a: (T:) or baraA^a [alone], said of a sick man, aor. and ; and bariy^a; and baruw^a; inf. n. baro'N [probably a mistranscription for buro'N] and buruw^N: or, accord. to Lh, the people of El- Hijáz say baraA^a, aor. , inf. n. buro'N and buruw^N [i. e. buruwo'N]; and the people of El-'Áliyeh, [baraA^a,] aor. , inf. n. buro'N and buruw^u; and Temeem, bariy^a, [aor. ,] inf. n. buro'N and buruw^N: (M:) or baraA^a, (K,) said by IKtt to be the most chaste form, (TA,) aor. , (K,) agreeably with analogy, (TA,) and , (K,) said by Zj to be the only instance of a verb of the measure faEala with ' for its last radical letter having its aor. of the measure yafoEulu, [though others mention also qaraA^a, aor. yaqoruw^u, and hanaA^a, aor. yahonuw^u,] and asserted to be a bad form, (TA,) inf. n. buro'N and buruwo'N; and baruw^a, (K,) not a chaste form, (TA,) aor. ; and bariy^a, (K,) a chaste form, (TA,) [and the most common of all,] aor. , inf. n. baro'N and buruw^N, (K, TA,) or buro'N, (CK,) and buruwo'N; (K, TA;) He became free from the disease, sickness, or malady: (T:) or [he recovered from it:] he became convalescent; or sound, or healthy, at the close of disease, but was yet weak; or he recovered, but not completely, his health and strength; syn. niqaha; (M, K;) i. e., he acquired that slight degree of soundness, or health, which comes at the close of disease, but with disease remaining in him. (TA.) [And bariy^a Aljuroju, or baraA^a, The wound healed; or became in a healing state: of frequent occurrence.] And bariy^a mina AlA^amori, [the only form of the verb used in this case, and in the other cases in which it is mentioned below,] aor. and , the latter extr., (M, K,) or rather it is very strange, for IKoot says that naEima, aor. yanoEumu, and faDila, aor. yafoDulu, are the only instances of this kind, (TA,) inf. n. baraA='apN (M, K) and baraA='N (Lh, M, K) and buruw^N, (M,) or buro'N, (K, TA,) or buruwo'N; (CK;) and ↓ tbr~A^; (S, * M, K, Mgh; *) [He was, or became, free from the thing, or affair; or clear, or quit, thereof; clear of having or taking, or of having had or taken, any part therein; guiltless of it: and also, irresponsible for it; as in an ex. q. v. voce EiDaADN:] said in relation to [a fault or the like, and] a debt, and a claim, and religion [&c.]. (Lh, M.) You say, bariy^a mina AlEayobi, (Mgh, Msb,) or AlEuyuwbi, (S,) inf. n. baraA='apN, (Mgh,) He was, or became, free (Msb) [from the fault, defect, imperfection, blemish, or vice], (Mgh, Msb,) [or faults, &c.]. (S.) And bariy^a mina Ald~ayoni, (T, Mgh, Msb,) or Ald~uyuwni, (S,) aor. , (T, Msb,) inf. n. baraA='apN, (T, Mgh, Msb,) He was, or became, clear, or quit, of the debt; (or debts; S;) irresponsible for it [or them]: or in a state of immunity with respect to it [or them]; i. e., exempt from the demand thereof. (Msb.) And bary^a A_ilayoka mino Haq~ika, inf. n. baraA='apN and baraA='N (Lh, M) and buruw^N, [He was, or became, clear, or quit, to thee, of thy claim, or due, or right; or exempt from the demand thereof;] as also ↓ tbr~A^. (M.) And bariy^otu A_ilayoka mino fulaAnK, inf. n. baraA='pN, [I was, or became, or have become, clear, to thee, of having or taking, or of having had or taken, any part with such a one; or, irresponsible to thee for such a one:] (AZ, T, S: * [in one copy of the S, I find the phrase bariy^otu minoka, commencing the art.; but not in other copies:]) this is the only form of the verb used in this case, and in relation to debt [and the like]. (AZ, T.) ― -b2- He removed himself, or kept, far, or aloof, [from unclean things, or things occasioning blame; followed by mino, with which it may be rendered he shunned, or avoided;] syn. tanaz~ahu and tabaAEada. (T.) [You say, bariy^a mina AlA^aqo*aAri He removed himself, or kept, far, or aloof, from unclean things.] ― -b3- He manifested an excuse, [or asserted himself to be clear or quit or irresponsible, like ↓ tbr~A^,] and gave warning; syn. A^aEo*ara and A^ano*ara. (T.) Hence, in the Kur [ix. 1], baraA='apN mina A@ll~`hi warasuwlihi A manifestation of excuse, and a warning, from God and his apostle. (T.) -A2- baraA^a A@ll~`hu Alxaloqa, (Fr, T, S, M, K,) or Alxaliyaqapa, (Msb,) aor. , (T, M, &c.,) inf. n. baro'N (T, S, M, K) and buruwo'N, (AZ, Lh, M, K,) God created mankind, or the beings, or things, that are created, syn. xalaqa, (Fr, T, M, Msb, K,) after no similitude, or model, (TA,) [but, properly, though not always meaning so, out of pre-existing matter; for] Bd says [in ii. 51] that the primary meaning of the root br' is to denote a thing's becoming clear, or free, of, or from, another thing; either by being released [therefrom], as in bariy^a AlmariyDu mino maraDihi and Almadoyuwnu mino daynihi [both sufficiently explained above]; or by production [therefrom], as in baraA^a A@ll~`hu A=dama mina AlT~iyni [God produced, or created, Adam, from, or out of, clay]. (TA.) This verb relates to substances [as in the exs. given above] and to accidents; and hence, [in the Kur lvii. 22,] mino qboli A^ano naboraA^ahaA [Before our creating it, if hA refer to muSiybap, preceding it; but, as Bd says, it may refer to this, or to AlA^aroD, or to A^anofus]: (M:) but Albaro'u has a more particular application than Alxaloqu; the former being particularly applied to the creation of animate beings, with few exceptions: you say, baraA^a A@ll~`hu Aln~asamapa wa xalaqa Als~am`waAti waAlA^aroDa [God created, or produced, man, or the soul, and He created the heavens and the earth]. (TA.) [To this verb, or perhaps to baray, or to both, בָּרָ is the Hebrew equivalent, properly (though not necessarily always) signifying “ he created out of pre-existing matter, ” or “ he fashioned. ”] , inf. n. tabory^apN: see 4, in four places. [Hence,] laA Alt~aboriy^api The lA that denies in a general manner, absolutely, or to the uttermost; i. e. the lA that is a universal negative. (Mughnee &c.) ― -b2- Also He verified his being free [from a thing], clear, or quit, [of it,] guiltless [of it], or irresponsible [for it]. (Mgh, TA.) , (T, S, M, Mgh, K,) inf. n. mubaAraA^apN (T, M, Mgh) and biraA='N, (M,) He made him (his copartner) free, clear, quit, or irresponsible, the latter doing to him the same: (Mgh:) he compounded, or made a compromise, with him (his hired man, T, M) for their mutual separation: (M:) he separated himself from him (his copartner, S, O), the latter doing the same. (S, O, K.) And baAraA^otu Alr~ajula I became free, clear, quit, or irresponsible, to the man, he becoming so to me. (M.) And bArA^ AlmaroA^apa, (T, M, K,) or A@moraA^atahu, (S,) inf. n. as above, (M,) He compounded, or made a compromise, with the woman (or his wife, S) for their mutual separation; (M, K;) i. e. he divorced her for a compensation [which she was to make him, such as her giving up a portion of her dowry remaining due to her, in order that they might be clear, each of the other]: it occurs also [without '] in art. brY. (TA.) He (God, S, M, K) [recovered him, or] restored him to convalescence, (M, K,) mina AlmaraDi [from the disease, sickness, or malady]. (S.) ― -b2- A^aboraA^aka mina AlA^amori and ↓ bar~aA^aka (M, K *) He (i. e. God, TA) made thee, pronounced thee, or held thee, or hath made thee, &c., or may He make thee, &c., to be free from the thing or affair, or clear or quit thereof, or guiltless thereof, or irresponsible for it; (TA;) [or He acquitted thee, or hath acquitted thee, or may He acquit thee, thereof; or He showed thee, or hath showed thee, or may He show thee, to be free from it, &c.: see also 2, above:] said in relation to [a fault or the like, and] a debt, and a claim, and religion [&c.]. (M.) You say, mina AlEayobi ↓ bar~aA^otuhu I made him, pronounced him, or held him, to be free from the fault, defect, imperfection, blemish, or vice. (Msb.) It is said in the Kur [xxxiii. 69], ↓ fabar~aA^ohu A@ll~`hu mimaA qaAluwA (M) But God showed him to be clear of that which they said. (Bd.) You say also, A^aboraA^otuhu mina Ald~ayoni I made him, pronounced him, or held him, to be clear, or quit, of the debt; irresponsible for it; or in a state of immunity with respect to it; i. e., exempt from the demand thereof: (Msb:) and A^aboraA^otuhu mim~aA liY Ealayohi; and ↓ bar~aA^otuhu, inf. n. taboriy^apN; [I acquitted him of that which he owed me:] (S:) and A^aboraA^otuhu [alone] I made him, pronounced him, or held him, to be clear, or quit, of a claim that I had upon him, or a due or right that he owed me. (Mgh.) -A2- AbrA^ [in the T (as on the authority of Aboo-'Amr Esh-Sheybánee) A^aboraY] He entered upon [the night, or day, called] AlbaraA=', q. v. (K.) see 1, in three places. tbr~A^ minohu also signifies He asserted himself to be free from it; or clear, or quit, of it; namely, a fault, or the like. (Mgh.) [And He declared himself to be clear of him; to be not connected, or implicated, with him; he renounced him: see Kur ii. 161 and 162, &c:] We separated ourselves, each from the other. (TA.) [See 3.] , (T,) or AstbrA^ mina Albawoli, (Msb,) He took extraordinary pains, or the utmost pains, in cleansing the orifice of his penis from the remains of urine, by shaking it and pulling it and the like, until he knew that nothing remained in it: (T:) or he purified, or cleansed, himself from urine; syn. tanaz~ahu Eanohu: (Msb:) or AstbrA^, (M,) or AstbrA^ Al*~akara, (K, TA,) signifies he took extraordinary pains, or the utmost pains, in cleansing the penis from urine; or he cleansed it entirely from urine; (M, * K, * TA;) and so AstbrA^ Alfaroja: and in like manner, AstbrA^ti Alfaroja said of a woman: (El-Munáwee, TA:) but the lawyers make a distinction between AsotiboraA='N and AisotinoqaA='N [which are made syn. in the M and K]: see the latter word. (TA.) ― -b2- And AstbrA^ AljaAriyapa, (T, S, Mgh,) or AlmaroA^apa, (M, Msb, K,) He abstained from sexual intercourse (T, M, K) with the girl whom he had purchased or whom he had taken captive, (T,) or with the woman, (M, K,) until she had menstruated (T, M, K) at his abode, once, and then become purified: (T:) the meaning is, (T,) he sought to find her free from pregnancy. (T, Mgh, Msb.) ― -b3- Hence, (Mgh,) AstbrA^ Al$~ayo'i, (Z, Mgh, Msb,) or AlA^amora, (TA,) He searched, searched out, or sought to find or discover, the uttermost of the thing, or affair, (Z, Mgh, Msb, TA,) in order that he might know it, (Mgh,) to put an end to his doubt. (Z, Mgh, Msb, TA.) You say, AisotaboraA^otu maA Einodaka [I searched, or sought to find or discover, or I have searched, &c., the uttermost of what thou hast, of knowledge &c.]. (S, TA.) And AstbrA^ A^roDa ka*aA famaA wajada DaAl~atahu [He searched the uttermost of such a land and found not his stray beast]. (TA.) It is said in the Expos. of the Jámi' es-Sagheer that AisotiboraA='N is an expression denoting The seeking, or seeking leisurely and repeatedly, to obtain knowledge of a thing, until one knows it; considering it with the endeavour to obtain a clear knowledge of it; taking, in doing so, the course prescribed by prudence, precaution, or good judgment. (Mgh.) A hunter's lurking-place or covert: (T, S, M, K:) pl. buraA^N. (T, S, M.) El-Aashà says, bihaA buraA^N mivolu Alfasiyli Almukam~ami [At it (a source of water mentioned in the context) were hunters' lurking-places, like young palmtrees covered over: for tender young palm-trees are often covered over with a kind of coarse matting]. (T, S, M.) : see bariYo'N, in six places. ― -b2- AlbaraA='N The first night of the [lunar] month; (El-Mázinee, T, S, K;) called thus, (S,) or layolapu AlbaraA='i, (M,) because the moon has then become clear of the sun: (S, M:) or the first day of the month: (AA, T, K:) or the last night thereof: (As, T, K:) or the last day thereof; (IAar, T, K;) a fortunate day; every event happening therein being regarded as a means of obtaining a blessing; (IAar, T;) but most hold that the last day of the month is termed Aln~aHiyrapN; (TA;) as also Aibonu AlbaraA='i: (K:) or this is the first day of the month: (IAar, T, TA:) pl. A^aboriy^apN. (Th, M.) : see bariYo'N, in two places. Free, (Msb,) minohu from it; namely a fault, defect, imperfection, blemish, or vice; (Mgh, Msb;) and, also followed by minohu, clear, or quit, of it; irresponsible for it; or in a state of immunity with respect to it; i. e. exempt from the demand thereof; namely a debt, (Msb,) or a claim, or due, or right; (Mgh;) as also ↓ baAriYN and ↓ baraA='N. (Msb.) You say, A^anaA bariYo'N minohu [I am free from it, &c.]; (T, * S, M, K; *) and ↓ baraA='N, used alike as sing. and dual and pl. (Fr, T, S, M, K) and masc. and fem., (Fr, T, M, K,) because it is originally an inf. n.; (Fr, T, S;) and ↓ buraA='N: (S, M:) the pl. of bariYo'N is bariyw^uwna (T, S, K) and buraA^'u (T, S, M, K) and buraA='N, (T, M, K,) of the measure fuEaAlN, (T,) like ruxaAlN, (M, K,) of an extr. measure, disapproved by Suh, who says, in the R, that it is a contraction of buraA^'u, and has tenween because it resembles [words originally of the measure] fuEaAlN, and that the rel. n. formed from it is ↓ buraAwiY~N, (TA,) but it is mentioned by AAF as a pl. of bariYo'N, and as being like ruxaAlN, and Fr mentions buraA='u as a pl. of the same, imperfectly decl., with one of the two hemzehs suppressed, (M,) and biraA='N (S, M, K) and A^aboraA='N (S, K) and A^aboriy^aA='u, (T, S, K,) the last two anomalous: (TA:) the fem. of bariyo'N is bariyoy^apN; pl. bariyoA=tN (T, S, M, K) and bariy~aAtN (Lh, M, K) and baraAyaA. (T, S, M, K.) You say, A^anaA bariYo'N minohu and xaliY~N minohu [I am free from it; or, more commonly, I am clear, or quit, of it, or him]; and minohu ↓ A^naA baraA='N and xalaA='N minohu; (S;) and minohu ↓ A^anaA AlbaraA='u: (M:) and ↓ naHonu minoka AlbaraA='u and AlxalaA='u [We are clear, or quit, of you]; (Fr, T;) i. e., *awuw AlbaraA='i: so says Aboo-Is-hák; and As says the like of what Fr says. (T.) It is said in the Kur [xliii. 25], mim~aA taEobuduwna ↓ A_in~aniY baraA='N [Verily I am clear of that which ye worship]; (T, M;) or bariYo'N, or ↓ buraA='N; accord. to different readers. (Bd.) bariYo'N occurs in several places in the Kur. (M.) Accord. to IAar, it signifies Clear of evil qualities or dispositions; shunning what is vain and false; remote from actions that occasion suspicion; pure in heart from associating any with God: and it signifies sound in body and intellect. (T.) See also baAriy^N, in two places. A writing of [i. e. conferring] immunity or exemption: from bariy^a mina Ald~ayoni and AlEayob, of which it is the inf. n.: pl. baraAA=tN, with medd: baraAwaAtN is [pl. of baraApN, and both of these are] vulgar. (Mgh.) : see bariYo'N. The creation; as meaning the beings, or things, that are created; or, particularly, mankind; syn. Alxaloqu: (T, S, M:) pronounced without '; (T, S;) originally with ', like nabiY~N and *ur~iyapN; (M;) and the people of Mekkeh differ from the other Arabs in pronouncing these three words with ': (Yoo, T, M:) Lh says that the Arabs agree in omitting the ' in these three instances; and he does not except the people of Mekkeh: (M:) it is of the measure faEiylapN in the sense of mafoEuwlapN, (Msb,) from baraA^a A@ll~`hu Alxaloqa, meaning xalaqahumo: (Fr, T:) or, if derived from AlbaraY [“earth” or “dust”], it is originally without ': (Fr, T, S:) pl. baraAyaA and bariy~aAtN. (S in art. brw and brY.) , (K,) or baAriy^N mino maraDihi, (Lh, S, M,) [Recovering from his disease, sickness, or malady: or] convalescent; or becoming sound, or healthy, at the close of his disease, but being yet weak; or recovering, but not completely, his health and strength: [see 1:] (M, K:) as also ↓ bariy^o'N: (Lh, M, K:) but whether the latter be properly used in this sense is disputed; while the former is said to be the act. part. n. of 1 in all its senses: (TA:) pl. biraA='N, (M, K,) like as SiHaAHN is pl. of SaHiyHN, accord. to Lh, so that he holds it to be pl. of bariYo'N; or it may be pl. of baAriy^N, like as jiyaAEN is pl. of jaAy^iEN, and SiHaAbN of SaAHibN. (M.) ↓ bariYo'N is sometimes written and pronounced bariY~N [in all its senses]. (Kz.) ― -b2- See also bariyo'N. -A2- AlbaAriy^u, applied to God, The Creator; (T, S, Msb;) He who hath created the things that are created, not after any similitude, or model; (Nh;) or He who hath created those things free from any incongruity, or faultiness, (Mgh, and Bd in ii. 51,) and distinguished, one from another, by various forms and outward appearances: (Bd:) or the Former, or Fashioner; syn. AlmuSaw~iru [q. v.]. (M.) brbx The passage, or conduit, of water, called A_irodab~ap and baAluwEap [q. v.], made of baked clay: (K:) or baraAbixu [the pl.] signifies the baked-clay conduits of privies, which convey [the water &c.] from the house-top to the ground. (S, but omitted in some copies.) ― -b2- brobaxu Albawoli The canal of the urine [from the kidney to the bladder; i. e. the ureter]: (L, KL, TA:) of the dial. of Egypt. (TA.) brbT [The Persian lute;] a certain musical instrument (Lth, Msb) of the Eajama [or Persians]; (Msb;) i. q. EuwidN: (Lth, K:) an arabicized word, (K,) from baribato, (IAth,) or baribaTo; meaning “the breast of the duck, or goose;” because of its resemblance thereto; (K;) for baro in Persian, signifies the “breast;” (TA;) [and bato and baTo or baT~o, like the Arabic baT~N, “a duck,” or “goose;”] or because the player upon it places it against his breast: (IAth:) or it is said to be arabicized because it is the name of a musical instrument of the Ejm. (Msb.) brvn , of the lion, (AZ, T,) and of any animal of prey, (AZ, As, T, S, M, K,) and of birds, (As, S,) [The toe; i. e.] what corresponds to the A_iSobaE of a man; (AZ, As, T, S, M, K;) [in the Lex. of Golius, as on the authority of the S, and in that of Freytag, idem quod Anmlp in homine; but this is a mistake, app. occasioned by a mistranscription in a copy of the S;] and the mixolab is its claw, i. e., nail: (AZ, As, T, S:) or the paw (kaf~), (M, K,) altogether, (M,) with the A^aSaAbiE [or toes]: (M, K:) or the claw, i. e. nail, of the lion, (Lth, T, M, K,) likened to the instrument for perforating leather; (Lth, T;) and of [all] animals of prey, and of birds that do not prey, corresponding to the Zufor of man: Th says, of man, it is [termed] the Zufor; of animals having the kind of foot called xuf~, the manosimo; of solidhoofed animals, the HaAfir; of cloven-hoofed animals, the Zilof; of beasts and birds of prey, the mixolab; and of birds that do not prey, and of dogs and the like, the burovun; though it may be also used [in like manner] of all animals of prey: (Msb:) [but properly] it is of birds that do not prey, as the crow-kind, and the pigeon; (M;) and sometimes, of the [lizard called] Dab~, (S, M,) and of the rat, or mouse, and of the jerboa: (M:) and is, in the pl. form, (M, TA,) which is baraAvinu, (T, S, M, TA,) metaphorically applied, by Sá'ideh Ibn-Jueiyeh, to the fingers of a man gathering honey [deposited by wild bees in a hollow of a rock]. (M, * TA.) ― -b2- burovunu AlA^asadi also signifies (assumed tropical:) A certain brand, or mark made with a hot iron, upon camels, (K, TA,) in the form of the claw of the lion. (TA.) ― -b3- This, also, is the name of a sword of Marthad Ibn-'Alas. (K.) ― -b4- [burovunapN seems to signify the same as burovunN or baraAvinu: for] Temeem are termed in a trad. the burovumap and burojumap of the tribes of Mudar; and El-Khattábee says that it should be the burovunap, i. e. (assumed tropical:) [The claw, or] the claws; meaning thereby their impetuous valour, and strength: but brvmp may be a dial. var. of brvnp, or the m may be substituted for the n for the purpose of assimilation [to brjmp]. (TA.) brj [written in the TA without the vowel-signs, but the context seems to show that it is thus, and that the inf. n. is barajN] It (anything) was, or became, apparent, manifest, or conspicuous, and high, or elevated: whence burojN, applied to a certain kind of structure. (TA.) ― -b2- barija, [aor. ,] inf. n. barajN, [also signifies] He had that quality of the eye which is termed barajN, explained below. (M, TA.) ― -b3- Also, (K,) or barija A^amoruhu, (TA,) aor. , His state, condition, or case, became ample in respect of eating and drinking. (IAar, K, TA.) see 4. He (a man, TA) built a buroj [or tower, &c.]; as also ↓ br~j, inf. n. taboriyjN. (K.) She (a woman) showed, or displayed, her finery, or ornaments, (S, Msb, K,) and beauties of person or form or countenance, (S, Msb,) to men, (S, K,) or to strangers, or men distantly related to her; (Msb;) to do which is culpable; but to do so to the husband is not: (TA:) or she showed her face: or she showed the beauties of her neck and face: or she did so exhibiting a pretty look: (TA:) or she showed, or displayed, her finery, or ornaments, and what excites a man's lust. (A boo-Is-hák, TA.) Fr, referring to verse 33 of ch. xxxiii. of the Kur, says that in the time when Abraham was born, the women used to wear a shirt of pearls, not sewed at the two sides; or, as some say, they used to wear garments which did not conceal their persons. (TA.) [Gr. πύργος, (Golius,) A tower;] an angle, syn. rukon, (S, K,) of a fortress, (S,) or of a city: (TA:) and sometimes a fortress itself: (S, K:) so called from its conspicuousness and construction and height: (TA: [see 1:]) or the primary signification of brj is strength; whence A^aboraju in a sense explained below: (Har p. 286:) pl. [of mult.] buruwjN and [of pauc.] A^aboraAjN: (S:) the buruwjN of the wall of a city or fortress are chambers (buyuwt [meaning towers]) built upon the wall: and such chambers (bywt) built upon the sides of the angles of a qaSor [i. e. pavilion or palace &c.] are sometimes thus called. (Lth.) [Hence,] buroju HamaAmK [A pigeon-turret; a pigeon-house; being generally constructed in the form of a turret, or of a sugar-loaf;] a lodging-place of pigeons: pl. as above. (Msb.) ― -b2- Also (assumed tropical:) [A sign of the Zodiac;] one of the buruwj of the heaven; (S, K;) which are twelve in number; every one having a distinct name: (TA:) the Arabs in ancient times did not know them: (Ham p. 560:) pl. A^aboraAjN as well as buruwjN: (Msb, TA:) these are meant by the buruwj mentioned in the Kur xv. 16 and xxv. 62 and lxxxv. 1: (Bd, Jel:) or in the last of these instances, (Bd,) by the brwj in the heaven are meant the Mansions of the Moon: (Bd, Msb:) or the stars or asterisms or constellations: (TA:) or the great stars or asterisms or constellations; (Bd, Msb;) and so, accord. to Zj, in the second of the said passages of the Kur: (TA:) or the gates of heaven: (Bd, Msb:) or, as some say, i. q. quSuwr [i. e. pavilions &c.]. (TA.) Such a constitution of the eye that the white entirely surrounds the black, (S, M, K,) no part of the black being concealed: (S, M:) or width of the eye: or width of the white of the eye, and largeness of the eyeball, and beauty of the black part: or clearness of the white and black parts theeeof: (M, TA:) or width of the eye, and largeness of the eyeball: (Ham p. 560:) or width of the eye with intense whiteness of the person: (TA:) and distance between the eyebrows. (L, TA.) [See also balajN.] -A2- Goodly, elegant, or pretty; beautiful of face: or [so in copies of the K, and in the TA, but in the CK “and”] shining, or splendid; conspicuous; and well known. (K.) A large, or liberal, disposition; syn. waAsiEN. (Ham p. 560.) A man having that quality of the eye which is termed barajN: (M, TA:) fem. barojaA='u; applied to a woman; (S) and also to an eye (EayonN) having the quality termed barajN: (M, TA:) pl. burojN. (Ham p. 560.) -A2- h`*aA A^aboraju mino h`*aA This is stronger than this. (Har p. 286.) The vessel, or receptacle, [generally a skin,] in which milk is churned, or beaten and agitated, or in which the butter of the milk is extracted, or fetched out, by putting water in it, and agitating it; syn. mimoxaDapN. (S, K.) A garment whereon are figures of buruwj [or towers]: (Zj, TA:) or whereon are depicted figures resembling the buruwj [or towers] of the wall of a city or the like: (T, A, TA:) or figured with eyes, of the garments termed HulalN; from Albaraju (S.) brjm (in the Ham p. 352 burojumN) is the sing. of baraAjimu (S, Mgh, Msb, K) and burojumaAtN; (T, TA;) and signifies [A knuckle, or finger-joint;] the outer, or the inner, joint, or place of division, of the fingers: and (as some say, TA) the middle toe of any bird: (K:) or baraAjimu signifies all the finger-joints; (A'Obeyd, K;) as also rawaAjimu [a mistranscription for rawaAjib]: (A'Obeyd, TA:) or the parts of the fingers that are protuberant when one clinches his hand: (Ham ubi suprà:) or the backs of the finger-bones: (K:) or the finger-joints (S, Mgh) that are between the A^a$aAjiE and the rawaAjib; (S;) i. e. (S, Mgh) [the middle knuckles; (see A^a$ojaEu and raAjibapN;)] the heads of the sulaAmayaAt, (S, Mgh, Msb, K,) on the back, or outer side, of the hand, (S, Msb,) which become protuberant when one clinches his hand: (S, Mgh, Msb, K:) or, as in the Kf, the heads of the slAmyAt; and their inner and outer sides are termed the rawaAjib: (Msb:) accord. to the T, the wrinkled parts at the joints of the fingers; the smooth portion between which is called raAjibapN: or, as in another place, in the backs of the fingers; the parts between them being called the rawaAjib: in every finger are three burojumaAt, except the thumb: or, as in another place, in every finger are two of what are thus termed: it is also explained as signifying the joints in the backs of the fingers, upon which the dirt collects. (TA.) The phrase AlA^axo*u biAlbaraAjimi, meaning The seizing with the hand, is one requiring consideration [as of doubtful character]. (Mgh.) [See also burovunN.] brH is syn. with zaAla [in two senses; i. e. as an attributive verb, and also as a non-attributive verb; as will be shown by what follows]. (S, A, Mgh.) [Using it as an attributive verb,] you say, laA A^aboraHu Hat~aY taqoDiYa HaAjatiY I will not go away, or depart, or withdraw, (laA A^azuwlN, and laA A^atanaH~aYi,) until thou accomplish my want: from bariHa AlmakaAnu, inf. n. baraAHN, he went away, or departed, from the place; syn. zaAla minohu: and to be distinguished from the phrase in the Kur [xviii. 59, similar as to words,] mentioned below. (Mgh.) You say, bariHa makaAnahu, (S, A, L, K,) aor. , (K,) inf. n. baraAHN (S, L, K) and buruwHN (L, TA, and Ham p. 250) and baraHN, (L,) or baroHN, (as in a copy of the TA,) He went away, or departed, from his place; (S, L, K, and Ham ubi suprà;) and he became in the baraAH [or wide, uncultivated, or uninhabited, tract]. (S, L, K.) And maA bariHa makaAnahu He did not quit his place. (Msb.) And bariHa [alone], aor. , inf. n. baraAHN, It (a thing) went away, or departed, (zaAla,) from its place; (Msb;) as also ↓ tbr~H. (L.) In the phrase laA baraAHa [There is, or shall be, no quitting of place, or going away, or departing], the noun is in the accus. case, as in laA rayoba: but it is allowable to put it in the nom. case, so that lA is used in the manner of layosa; (S, K;) as in the following saying of Saad Ibn-Málik, [in the TA, in one place, Ibn-Náshib,] in a poem of which the rhyme is with refa, (S, IAth,) alluding to El-Hárith Ibn-'Abbád, who had withdrawn himself from the war of Teghlib and Bekr the sons of Wáïl: (IAth, TA:) faA^anaA A@bonu qayosK laA baraAHu mano far~aEano niyraAnihaA [Whoso fleeth from its fires, (i. e. niyraAni AlHarobi the fires of the war,) let him do so: but as for me, I am the son of Keys: to me there is not, or shall not be, any quitting of place]. (S, IAth. [See also Ham p. 250, where, for man far~a, we find mano Sad~a whoso turneth away.]) [Hence,] bariHati Alr~iyHu biAlt~uraAbi The wind carried up, raised, or swept up and scattered, [lit. went away with,] the dust. (Msb.) [Hence also, accord. to some,] bariHa AlxafaA='u, (T, S, K, &c.,) and baraHa, (Ibn-ElLihyánee, Z, and TA, [thus written in a copy of the A,]) (tropical:) The state of concealment departed, or ceased: or (tropical:) what was in a state of concealment became apparent; from baraAHN meaning “what is open and apparent” of land: or (tropical:) what I was concealing became apparent: (T, TA:) or (tropical:) the affair, or case, became manifest, (S, A, K,) and its concealment ceased, (A,) [or] as though the secret departed, and ceased: (S:) or, as some say, (assumed tropical:) the secret became apparent: (TA in art. xfY:) or, lit., the low ground became high and apparent; meaning (assumed tropical:) what was concealed became revealed: (Har pp. 133—4:) the first who said it was Shikk the Diviner. (IDrd, TA.) ― -b2- [Using it as a non-attributive verb,] you say, laA A^aboraHu A^afoEalu *`lika I will not cease, or I will continue, (laA A^azaAlu,) to do that: (S, A: *) and maA bariHa yafoEalu ka*aA [he ceased not to do thus; or] he persevered in, or kept to, doing thus: (Msb:) and maA bariHa zayodN qaAy^imFA [Zeyd ceased not to be, or he kept, or continued, standing]: in this case, the verb is of the category of kaAna; (Mgh;) relates to time; and requires a predicate: and its inf. n. is baraAHN. (Ham p. 250.) Hence the saying in the Kur [xviii. 59], laA A^aboraAHu Hat~aY A^aboluga majomaEa AlbaHorayoni, but the predicate is suppressed: it may be maA naHonu fiyhi ka*`lika [i. e. I will not cease in that wherein we are thus engaged until I reach the place of meeting of the two seas]: (Mgh:) or it means laA A^azaAlu A^asiyru [I will not cease journeying]: (Bd, Jel:) or lA AbrH here may mean I will not depart (laA A^azuwlu) from that upon which I am intent, namely journeying and seeking; and I will not relinquish it; so that it does not require the predicate. (Bd. [He gives a third explanation, paraphrastic and strained, which I omit.]) -A2- baraHa, (S, K,) aor. , (L, TA, [but it is implied in the K that it is , which is contr. to rule,]) inf. n. buruwHN, It (a gazelle, S, K, and a bird, and any wild animal, that is hunted or shot, TA) turned its left side towards the spectator, passing by (S, K *) from the direction of his right hand towards that of his left hand: (S:) or passed by from the direction of the spectator's left hand towards that of his right hand: (Aboo-'Amr Esh-Sheybánee, IF, L, Msb, in art. snH:) [the former appears to be accord. to the usage of the Hijázees; and the latter, accord. to that of the Nejdees, in general: see baAriHN:] contr. of sanaHa. (S.) -A3- baraHa, aor. , [contr. to rule,] (K,) inf. n. baroHN, (TA,) He was angry. (K.) When a man has been angry with his companion, one says, maA A^a$ad~a maA baraHa Ealayohi [How violently angry was he with him!]. (L.) The fever affected me with its severity, violence, or sharpness, termed buraHaA='u. (TA.) ― -b2- Hence, (TA,) from buraHaA='u, (S, K,) br~H bihi, inf. n. taboriyHN, It (an affair, an event, or a case,) affected him severely; afflicted, distressed, or harassed, him: (S, K:) said also of anxiety; or disquietude, or trouble, of mind: (A:) and of a beating, meaning it hurt him severely, or greatly. (Msb.) Also said of a man, meaning He importuned him, or pressed him, with annoyance, or molestation: (A, TA:) he annoyed him, or molested him, by importuning or pressing; as also ↓ AbrH: (TA:) he annoyed him, or molested him, by distressing importunity or pressing: (T, TA:) and he punished, tormented, or tortured, him. (TA.) taboriyHN signifies The act of annoying, molesting, or hurting: (Mgh:) and in a trad., (in which it is forbidden, TA,) the killing, or putting to death, in an evil [or a cruel] manner; such as throwing live fish, and lice, into the fire. (Mgh, TA.) -A2- bar~aHa A@ll~`hu Eanoka May God remove from thee AlbaroH [i. e. difficulty, distress, affliction, &c., or the difficulty, &c.]. (A, TA.) He made him, or caused him, to go away from, depart from, or quit, his place. (A, * L.) -A2- He, or it, pleased, or rejoiced, him; excited his admiration and approval; induced in him wonder, or admiration, and pleasure, or joy. (S, K.) One says also, maA A^aboraHa h`*aA AlA^amora How greatly does this affair, or event, please, or rejoice! how greatly does it excite admiration and approval! or how greatly does it induce wonder, or admiration, and pleasure, or joy! (S.) ― -b2- He treated him with honour, or honoured him, and magnified him: (S, K:) or, as some say, he found him to be generous, or noble. (TA.) ― -b3- He judged him, or it, i. e. a man, (A, TA,) and a horse, (A,) or anything, (TA,) to be excellent, or to excel, (A, TA,) and wondered at, or admired, him, or it. (A.) -A3- AbrH also signifies He exceeded the usual bounds, degree, or mode. (As, S, * TA.) You say, A^aboraHota karamFA, and luw^omFA, (A, TA,) Thou hast done a thing exceeding the usual bounds [in generosity, or nobleness, and in meanness, or ignobleness]; or extravagant; or excessive. (TA.) ― -b2- See also 2. see 1. Difficulty, distress, affliction, or adversity; evil, or mischief; (K, TA;) annoyance, molestation, or hurt; severe punishment; trouble, inconvenience, or fatigue; (TA;) a difficult, a distressing, an afflictive, or adverse, and a wonderful, thing or event: (Ham p. 135:) and annoyance, or molestation, by distressing importunity or pressing; a subst. from 2: (T, TA:) and binotu baroHK, [and app. Aibonu baroHK also,] a calamity, misfortune, or disaster; or a great, or terrible, thing, affair, or case; (TA;) as also ↓ binotu baAriHK, and ↓ Aibonu bariyHK; (K;) pl. banaAtu baroHK and banuw baroHK. (TA.) [See also taboriyHN.] You say, laqiytu minohu baroHFA ↓ baAriHFA I experienced from him, or it, [great] difficulty, distress, affliction, or adversity; [great] annoyance, molestation, or hurt; (S, A, * K; *) a phrase having an intensive signification, (K, TA,) like layolN A^aloyalu [and layolN laAy^ilN]; and so baroHFA ↓ mubar~iHFA. (TA.) When used as an imprecation, the more approved way is to put the two words in the accus. case: but sometimes they are put in the nom. case; as in the saying of a poet, ↓ baroHN laEyonaka baAriHN [May great difficulty, &c., befall thy two eyes!]. (TA.) You say also, laqiytu minohu banaAti baroHK, (S, A,) and baniy baroHK, (S,) I experienced from him, or it, difficulties, distresses, afflictions, or adverse events; and calamities, misfortunes, or disasters: (S:) and, in the same sense, ↓ lqyt mnh AlbiraHiyna, and ↓ AlburaHiyna, (S, K,) and ↓ AlbaraHiyna; (K;) or, accord. to some copies of the K, ↓ AlbiroHayni, and ↓ AlburoHayoni, and ↓ AlbaroHayoni, as duals; but the former reading is the more correct: (TA:) [MF disapproves of the form baraHiyna, and it is not mentioned in the L; but the dual form baroHayoni is there mentioned:] it seems as though the sing. of bariHiyna [or buraHiyna] were biraHapN [or buraHapN], and that the pl. is formed by the termination wn to compensate for the rejection of the p, as is virtually the case in A^araDuwna; [or because the signification is regarded as that of a personification;] and that the pl. only is used. (L.) It is said in a prov., binotu baroHK $arakN EalaY raA^osika [Calamity is, or be, a snare upon thy head]. (TA.) : see mubar~iHN. , or SaroHapF baroHapF, &c.: see art. SrH. The best of anything: (TA:) and [particularly] one of the best of she-camels: (S, K:) or, of he-camels: (T:) pl. buraHN. (T, S, K.) You say, h`*ihi buroHapN mina AlburaHi, (S, K, *) or huwa buroHapN mina AlburaHi, (T,) This is a she-camel, (S, K, *) or he is a camel, (T,) of the best of camels. (T, S, K.) a word that is said when one misses the mark in shooting or casting; like as maroHay is said when one hits the mark. (S, ISd, A, K.) Severity, violence, or sharpness, (As, A, TA,) or vehement molestation, (S, K,) of a fever (As, A, S, K) &c.: (S, K:) [a paroxysm; used in this sense by modern physicians:] and vehement distress of mind arising from the oppression caused by inspiration or revelation; such as is said to have affected the Prophet; [but most probably a paroxysm of that species of catalepsy which physicians term ecstasy;] occurring in a trad. (TA.) You say of one suffering from fever, when it is intense, A^aSaAbatohu AlburaHaA='u [The paroxysm, or severe fit, has befallen him]. (TA.) and AlburaHiyna &c.: see baroHN inf. n. of bariHa, q. v.; whence the phrase laA baraAHa, explained above. (S, L, K.) -A2- A wide, or spacious, tract of land, (S, A, K,) kaving in it no seed-produce nor trees: (S, K:) or land having in it no building nor habitation: (Ham p. 237:) and applied as an epithet to land, signifying wide, or spacious, open, or conspicuous, and having in it no herbage nor habitation: and what is open, uncovered, and wholly apparent, of land: (TA:) or a place having no trees nor other things to cover or conceal it; as though such things had departed; (Mgh;) a place free from trees &c.: (Msb:) or an elevated and open tract of land. (Har p. 134.) ― -b2- Habiylu baraAHK is an appellation given to (tropical:) A lion: and (assumed tropical:) a courageous man: as though each of them were bound with ropes, (K, TA,) and did not quit his place. (TA.) -A3- An affair, a thing, or a case, that is plain, evident, or manifest; (K, TA;) or open, or public. (TA.) You say, jaA='anaA biAlA^amori baraAHFA [He told us, or did to us, the thing] plainly [or openly]. (S.) And jaA='a biAlkufori baraAHFA wa biAl$~ar~i SuraAHFA [He uttered, or committed an act of, infidelity plainly, or openly, and evil, or mischief, unmixedly]. (A, TA.) ― -b2- Counsel, or an opinion, that is disapproved, or deemed evil. (K.) -A4- baraAHi, (El-Mufaddal, S, A, &c.,) and baraAHu, with damm and without tenween, (AZ, El-Mufaddal,) a name of The sun: (S, A, &c.:) determinate [and the former indecl.]: the sun is so called because of the spreading of its light, and its conspicuousness; or, being applied to the sun when it sets, brAH means baAriHapN; like as kasaAbi, a name applied to a hunting-bitch, means kaAsibapN. (TA.) You say, dalakato baraAHi The sun set [or declined from the meridian]. (A, TA.) For this phrase, occurring at the end of a verse cited by Ktr, Fr reads dalakato biraAHi; rAH being pl. [or rather a quasi-pl. n.] of raAHapN, meaning the “hand” [or “palm of the hand”]: (S, TA:) accord. to which reading, the poet means The sun had set, or had declined from the meridian, while they put their hands, or the palms of their hands, over their eyes, looking to see if it had set, or had declined from the meridian: or he who says, dalakati Al$~amosu biraAHi means the sun had almost set: the two readings barAH and birAH are mentioned by A'Obeyd and Az and Hr and Z and others: AZ says, dlkt biraAHK, with tenween, and baraAHN, without tenween. (TA.) [See also raAHapN, in art. rwH.] : see baAriHN. : see baAriHN. -A2- Also The croaking of the guraAb [or crow, of whatever species, as raven, carrion-crow, &c.]. (L.) ― -b2- [Hence,] Aibonu bariyHK: so in the K: in the S, A^um~u bariyHK; but IB and Aboo-Zekereeyà say that only the former is right: (TA:) [in one copy of the S, however, I find both of these:] The guraAb [or crow, as a generic term, applying to the raven, carrion-crow, &c.]: (S, K, &c.:) so called because of its cry: a determinate appellation: for the pl., the expression used is banaAtu bariyHK. (TA.) ― -b3- See also baroHN. -A3- qawolN bariyHN A saying by which one pronounces a person to have said, or done, right. (L.) , (S, K, &c.,) as also ↓ baruwHN and ↓ bariyHN, (K,) applied to a gazelle, (S,) or what is hunted or shot, (K, TA,) of gazelles and birds and wild animals [in general], (TA,) Turning his left side towards the spectator, (S,) passing from the direction of the right hand of the latter towards the direction of his left hand: (S, K:) or turning his right side towards the spectator, passing from the direction of the latter's left hand towards that of his right: (Aboo-'Amr Esh-Sheybánee, IF, A, * L, Msb, * in art. snH:) contr. of saAniHN: (S, * TA:) pl. bawaAriHu. (L in art. snH.) The Arabs [who apply the epithet in the latter sense] regard the bArH as an evil omen, and the sAnH as a good omen; because one cannot shoot at the former without turning himself: (S:) but some of them hold the reverse: (Aboo-'Amr Esh-Sheybánee and L in art. snH:) the people of Nejd hold the sAnH to be a good omen; but sometimes a Nejdee adopts the opinion of the Hijázee [which is the contrary]. (IB in that art.) The first of these epithets is also applied to a bird as meaning Inauspicious; ill-omened. (A.) It is said in a prov., mano liY biA ls~aAniHi baEoda AlbaAriHi (TA) i. e. [Who will be responsible to me] for a fortunate, or lucky, event, after an unfortunate, or unlucky? (K in art. snH:) applied in the case of a man's doing evil, and its being said, “He will at a future time do good to thee:” originally said by a man on the occasion of gazelles' passing before him in the manner of such as are termed baAriHap, and its being said to him, “They will present themselves to thee in the manner of such as are termed saAnHap.” (TA.) And in another prov. it is said, A_in~amaA huwa kabaAriHi AlA^arowaY [It, or he, is only like the mountain-goat passing in the manner of such as is termed bArH]: for it dwells on the tops of the mountains, and men scarcely ever see it passing with the right or left side towards them save once in the course of ages: (S, K:) applied in the case of an extraordinary occurrence: (K:) [or in the case of a benefit conferred by a man who very rarely confers benefits on others: (Freytag's Arab. Prov. i. 35:)] or when a man has delayed, or been tardy in, visiting [but has come at last]. (TA.) ― -b2- Hence, fitolapN baAriHapN i. q. $azorapN [i. e. (tropical:) A manner of twisting contrary to that which is usual: see $azara]. (A.) ― -b3- And h`*ihi faEolpN baAriHapN (tropical:) This is an action that has not happened rightly. (A.) ― -b4- [Hence,] binotu baAriHN: and [perhaps] laqiytu minohu baroHFA baAriHFA: and baroHN liEayonaka baAriHN: see baroHN. ― -b5- [And hence, perhaps, because of its evil effect; or because it comes, accord. to some, from the left, i. e. northerly direction, or, accord. to others, from the right, i. e. southerly direction; or] from baroHN as signifying “a difficult, a distressing, an afflictive, or adverse, and a wonderful, thing, or event;” (Ham p. 135;) baAriHN signifies also A hot wind: (S:) or a hot wind in the SayofN [i. e. summer or spring]: (K:) or a hot wind coming from the direction of El-Yemen: (Ham p. 135:) or a wind that carries up, raises, or sweeps up and scatters, the dust: (Msb:) pl. bawAriHu: (S, K, &c.:) or the bwArH are hot north, or northerly, winds in the Sayof: (AZ, Az, S:) this Az found to be the sense in which the term was used by the Arabs in his time: (TA:) or violent winds that carry with them the dust by reason of their violence: (TA:) or this name (the pl.) was given by the Arabs to all winds in the time of the stars of the qayoZ [or summer]: they mostly blow in the time of the stars of Libra; [app. meaning when Libra is on, or near, the meridian at nightfall, agreeably with a statement in modern Arabic almanacs, that the periods of the beginning and end of the winds thus called are the 30th of May and the 9th of July;] and these winds are what are termed the samaAy^im [pl. of samuwmN]. (Ibn-Kunáseh, TA.) ― -b6- AlbawaAriHu is also said by some to signify AlA^anowaA='u [pl. of nawo'N, q. v.]; as mentioned by AHn; but he repels their assertion. (TA.) The next, or nearest, past, or preceding, night; yesternight: (S, A, Mgh, * Msb, * K:) from bariHa signifying zaAla [“he, or it, went away” &c.]. (S, A.) [In modern Arabic, Yesterday; as also AlbaAriH.] It has no dim. formed from it. (Sb, in S, in art. A^ms; and TA.) You say, laqiytuhu AlbaAriHap [I met, or met with, him, or it, last night, or yesternight]: and laqiytuhu AlbaAriHapa AlA^uwlay [I met, or met with, him, or it, the night before last; this being the sense in which the phrase is now used by the learned: but the vulgar expression is A^aw~al AlbaAriHap, generally pronounced A^aw~al AamobaAriHaho or A^aw~al AamobaAriHo, agreeably with a peculiarity of the dial. of the people of El-Yemen, or of Teiyi and Himyer, by the substitution of Aamo for Aalo: see art. Am]. (S) From daybreak to the time when the sun declines from the meridian, one says, raA^ayotu All~ayolapa fiY manaAmiY [I saw to-night in my sleep (such a thing)]; but when the sun has declined, one says, raA^ayotu AlbaAriHapa [I saw last night, or yesternight]: (AZ, Th: [and the like is said in the Mgh and Msb:]) or one says, kaAna ka*aA wa ka*aA All~ayolapa [Such and such things happened to-night] until the sun is somewhat high and the day has become bright; but after this, one says, kaAna AlbaAriHapa [It happened last night, or yesternight]. (Yoo, Seer.) The Arabs say, maA A^a$obaha All~ayolapa biA lbaAriHapi How like is this night wherein we are to the former night that has departed! (TA:) [or, this night to yesternight!]: originally occurring in a poem of Tarafeh: used as meaning “how like is the child to the father!” and applied to [any] two things resembling each other. (Har p. 667.) is formed [from baraHa for bar~aHa] by the rejection of the added letter: [for a word of this kind is regularly formed only from an unaugmented triliteral-radical verb:] or it is like A^aHonaku, having no proper verb. (L.) You say, h`*aA A^aboraHu EalaY~a mino *aAka (A, * L, Msb *) This is more difficult, distressing, or afflicting, to me than that. (L, Msb. *) And h`*aA= AlA^amoru A^aboraHu mino h`*aA This affair, event, or case, is more difficult, or distressing, than this. (S.) And qataluwhumo A^aboraHa qatolK [They slew them with a most severe slaughter]. (S.) [inf. n. of 2, used as a simple subst.,] is said by some to be sing. of tabaAriyHu, and has been used as such by post-classical authors, but is not of established authority: accord. to others, the latter has no sing.: (MF:) the pl. signifies Difficulties, distresses, afflictions, or adversities: [see also baroHN:] or the difficulties, or obligations, incurred by troublesome, or inconvenient, means of obtaining subsistence: (TA:) and tabaAriyHu Al$~awoqi the burning, or fierce burning, [or the burnings, &c.,] of the yearning, or longing, of the soul, or of longing desire. (S, K.) I am importuned, or pressed, with annoyance, or molestation. (A, TA.) [See the verb (2).] and ↓ bariHN, applied to an affair, an event, or a case, signify the same; (K, TA;) i. e. Severe, afflicting, distressing, or harassing: (TA:) and the former, to a beating, (S, A, Mgh, TA,) meaning the same; (TA;) or hurting (S, Mgh) severely: (S:) and to a man, meaning annoying, or molesting, by importuning, or pressing. (TA.) [See 2.] laqiytu minohu baroHFA mubar~iHFA: see baroHN. , (K,) thus correctly written, with the Y before the b; [not byrwH, as in the CK; in Chald. יַבְרוּחַ, the word corresponding to the sing. of the Hebr. דּוּרָאִים in Gen. xxx. 14 and 16, accord. to the paraphrase of Onkelos;] or yaboruwHN SanamiY~N [the idol-like ybrwH]; (TA;) The root, or lower part, of the wild luf~aAH [or mandrake, not to be confounded with another plant to which the name of luf~aAH, q. v., is also applied], (K,) which is known by the names of faAwaAniyaA and Euwdu AlS~aliybi [names now given to the peony], and called by MF tuf~aAHu Albar~i, [or the wild apple, but perhaps this is a mistranscription for luf~aAHu Albar~i,] said by him to be an appellation used by the vulgar; (TA;) resembling the form of a man; (K;) and of two sorts, male and female; called by the people of Greece Eabodu Als~alaAmi: (TA:) it torpifies, (K,) and strengthens the two appetites [namely that of the stomach and that of the generative organ): (TA:) if ivory is cooked with it for six hours, it renders it soft; and if a part affected by [the disease termed] bara$ is rubbed with its leaves for a week, (K,) without interruption, (TA,) it removes it without causing ulcers, or sores: (K:) the root of the wild luf~aAH is the yaborwH: it has the form of a human being; the male like the male, and the female like the female; and they pretend that he who pulls it up dies; wherefore, when they desire to do so, they tie a dog or some other animal to it. (Kzw, voce luf~aAH.) brd , aor. , inf. n. buruwdapN; (S, M, Mgh, Msb, K;) and barada, aor. , (M, Msb, K,) inf. n. barodN; (M, Msb;) It (a thing, S, Msb, and the latter said of water, Msb) was, or became, cold, chill, or cool; [see barodN below;] (S, M;) its heat became allayed. (Msb.) The latter verb is also used transitively, as will be shown below. (Msb.) ― -b2- [Hence,] baruda maDojaEahu [lit. His bed, or place of sleep, became cold; meaning] (tropical:) he went on a journey. (A.) ― -b3- barada also signifies (tropical:) He died; (As, T, S, A, K;) because death is the non-existence of the heat of the soul; (L;) or it is allusive to the extinction of the natural heat; or to the cessation of motion. (MF.) For ― -b4- barada, (MF,) aor. , (Mgh,) inf. n. barodN, (MF,) likewise signifies (assumed tropical:) It was, or became, still, quiet, or motionless; (Mgh, MF;) for instance, a slaughtered sheep or goat [&c.]. (Mgh.) And (assumed tropical:) It (beverage of the kind called nabiy*) became still, and without briskness. (TA, from a trad.) You say, ruEiba fabarada makaAnahu [(assumed tropical:) He became frightened, and remained motionless in his place; makaAnahu meaning fiY makaAnahu: and hence,] (tropical:) he became amazed, or stupified. (A.) And baradato Eayonuhu (assumed tropical:) The pain in his eye became allayed, or stilled. (L.) And barada A^amorunaA (assumed tropical:) Our affair, or case, became easy. (TA, from a trad. [See also baAridN.]) ― -b5- Also, inf. n. barod, [which see below,] (assumed tropical:) He slept. (T.) ― -b6- And hence, (tropical:) It remained, or became permanent, or fixed, or settled. (T.) So in the saying, lamo yaborudo biyadiY minohu $ayo'N (tropical:) There did not remain, or become permanent or fixed or settled, in my hand, thereof, anything. (T, L. *) You say also, barada A^asiyrFA fiY A^ayodiyohimo (tropical:) He remained safely a captive in their hands. (A.) And barada fiY A^ayodiyhmo salomFA (tropical:) He became a permanent captive, remaining in their hands, not to be ransomed nor liberated nor demanded. (L.) And barada Almawoti EalaYmuSoTalaAhu (tropical:) Death fixed, or settled, [upon his face and extremities, or] upon his limbs, or upon his arms and legs and face and every prominent part, which become cold at the time of death, and which are warmed at the fire. (AHeyth, L.) And barada Almawoti Ealayohi [(tropical:) Death became impressed upon him;] the marks, or signs, of death became apparent upon him. (A.) ― -b7- [And hence, app.,] (tropical:) It (a right, or due,) became incumbent, or obligatory, (M, K, TA,) and established. (TA.) You say, barada liY Haq~iY EalaY fulaAnK (tropical:) My right, or due, became incumbent, or obligatory, on such a one, and established against him. (M, * A, * TA.) And maA barada laka EalaY fulaAnK (tropical:) What hath become incumbent, or obligatory, to thee, on such a one, and established against him? or what hath become owed, or due, to thee, by, or from, such a one? as also maA *aAba laka Ealayohi. (S.) And barada liY Ealayohi ka*aA mina AlmaAli (tropical:) Such an amount of the property, or of property, became incumbent, or obligatory, to me, on him, and established against him; or became owed, or due, to me, by, or from, him. (S.) ― -b8- Also, (K,) aor. , inf. n. barodN, (TA, [but see the next sentence,]) (assumed tropical:) He (a man) was, or became, weak; and so burida, a verb like EuniYa. (K.) And, inf. n. buraAdN and buruwdN, (M, K,) (assumed tropical:) He was, or became, languid, (K,) or weak and languid, from leanness or disease: (M:) or weak in the legs, from hunger or fatigue. (Ibn-Buzurj, T.) And barada mux~uhu, (A, K,) aor. , inf. n. barodN, (TA,) (tropical:) He was, or became, lean, or emaciated; (A, K;) and so baradato EiZaAmuhu. (A, TA.) ― -b9- (assumed tropical:) It (a sword [or the like]) was, or became, blunt. (M, K.) -A2- baradahu, (S, Msb, K,) aor. , (Msb,) inf. n. barodN; (K;) and ↓ br~dhu, (S, M, Msb, K,) inf. n. taboriydN; (S;) He made it, or rendered it, (for ex., water, M, Msb, K,) cold, chill, or cool: (S, &c.:) but the latter has an intensive signification [he made it, or rendered it, very cold, or very cool]: (Msb:) or both signify, (K,) or the former signifies, (M, TA,) he mixed it with snow: (M, K:) one does not say ↓ Abrdhu, except in a bad dialect. (S.) bar~idiyhi, being used by a poet for balo ridiyhi, has been erroneously supposed to mean “Make thou it hot.” (M.) You say, baradanaA All~ayolu, (aor. and inf. n. as above, M,) and barada EalayonaA, The night affected us with its cold. (M, K.) And saqayotuhu $arobapF baradato fuw^aAdahu, (S, M, *) aor. and inf. n. as above, (S,) I gave him to drink a draught that cooled his heart: (S, M:) or baradotu bihaA fuw^aAdahu [with which I cooled his heart]. (So in the T.) And fuw^aAdaka bi$arobapK ↓ bar~ido Cool thy heart by a draught. (A.) And AisoqiniY sawiyqFA A^aborudo bihi kabidiY [Give thou me to drink swyq with which I may cool my liver]. (T.) And barada Eayonuhu biAlokuHoli, (A'Obeyd, T, M,) or biAlobaruwdi, (S, Msb, K,) aor. and inf. n. as above, (M,) [He cooled his eye with the collyrium, or] he applied the cooling collyrium to his eye, (T, * S, M, * Msb, K, *) and allayed its pain. (M.) The following words, cited by IAar, baraduwA gawaAriba A^ayonuqK Hudobi [lit. They cooled the fore parts of the humps, or the backs, of humped she-camels], mean (tropical:) they put off from them their saddles, that their backs might become cool. (M.) You say also, ↓ bar~ido Zahora farasika saAEapF (tropical:) Relieve thy horse from riding [lit. cool his back] awhile. (A.) And ↓ laA tubar~ido Eano fulaAnK (tropical:) Do not thou alleviate the punishment [in the world to come] due to the offence of such a one by thy reviling him, or cursing him, when he has acted injuriously to thee. (T, S, * M, * A, * L.) And barada Alxuboza, (T, L, K,) biAlomaA='i, (T,) He poured [cold] water upon the bread, (T, L, K,) and moistened it [therewith: see baruwdN]. (T, L.) ― -b2- burida (a verb like EuniYa, K) It (a company of men) was hailed upon. (S, M, K.) And buridati. AlA^aruDu The land, or ground, was hailed upon. (S.) -A3- barada, (S, M, &c.,) aor , (TA,) inf. n. barodN, (Mgh, TA,) also signifies He filed (M, Mgh, K) iron, (S, M, &c.,) and the like, (M,) with a miborad.(S, M, Mgh, Msb, K.) -A4- baradahu and ↓ Abrdhu He sent him as a bariyd [or messenger on a postmule or post-horse]. (K.) And barada barydFA, (M,) and ↓ Abrdhu, (A,) He sent a bryd. (M, A.) And A_iloyahi ↓ Abrd, (S,) or Alyh bariydFA ↓ Abrd, (T, TA.) He sent to him a bryd. (T, S.) see baradahu, in four places. ― -b2- br~dhu Ealayohi (tropical:) He made it incumbent, or obligatory, on him. (M, A.) ― -b3- And br~dhu, (K, TA, but omitted in the CK,) inf. n. taboriydN; (TA;) and ↓ Abrdhu; (M, K;) (tropical:) It (a thing, M) made him, or rendered him, weak; weakened him; (K;) or made him, or rendered him, weak and languid. (M.) -A2- [br~d also signifies, as is indicated in the TA voce HubaAHibN, It (a locust) spread forth its wings; which are termed its burodaAni: see burodN.] He entered upon a cold, or cool, time: (Mgh, Msb:) he entered upon the last part of the day: (M, K:) he entered upon the time when the sun had declined: (Mohammad Ibn-Kaab, T:) and he entered upon the cool season, at the end of the summer. (Lth, T.) [Hence,] A^aboriduwA biAlT~aEaAmi Delay ye to eat food until it is cool: occurring in a trad. (El-Munáwee.) And A^aboriduwA biAlZ~uhori (T, A, Mgh, Msb) Defer ye the noon-prayers until the cooler time of the day, when the vehemence of the heat shall have become allayed. (Mgh, Msb.) And A^aborido Eanoka mina AlZ~ahiyripa Stay thou until the mid-day heat shall have become assuaged, and the air be cool. (M, and L in art. fyH.) ― -b2- Abrdlahu He gave him to drink what was cold, or cool. (M, K.) You say also, saqayotuhu faA^aboradotu lahu, meaning I gave him to drink what was cold, or cool. (A'Obeyd, S.) ― -b3- Abrdhu He brought it cold, or cool. (M, K.) ― -b4- See baradahu, first sentence. ― -b5- And see 2. -A2- See also 1, in four places; last three sentences. He descended into it, (i. e., into water, TA,) and washed himself in it, to refresh himself by its coolness. (M, K.) See also 8. ― -b2- tbr~d also signifies (assumed tropical:) He became weakened. (TA.) He washed himself with cold water: (S:) and likewise, (S,) or AbtrdAlmaA='a, (K,) he drank water to cool his liver: (S, K:) or the latter signifies he poured the water cold upon himself, (M, K,) meaning, upon his head: (M:) and biAlomaA'i ↓ tbr~d, (T, A,) and Abtrd, (A,) he washed himself with water, or with the water. (T.) (tropical:) He let loose his tongue and used it like a file against him. (A.) and ↓ buruwdapN [originally inf. ns.] Cold; coldness; chill; chilness; cool, as a subst.; coolness; the former, contr. of Har~N; (S, M, A, Msb;) and the latter, of HaraArapN. (S.) ― -b2- And [hence] the former, (tropical:) Pleasantness; enjoyment; ease; comfort: as in the saying, nasoA^aluka Aljan~apa wa barodahaA (tropical:) We ask of Thee Paradise and its pleasantness, &c. (L.) ― -b3- Also (assumed tropical:) Sleep: (T, S, M, A, K:) [an inf. n. used as a subst.:] so in the Kur lxxviii. 24: (S, M, K:) for sleep cools a man: (TA:) or, accord. to I'Ab, it there means the coldness, or coolness, of beverage. (T.) You say, manaEa Albaradu Albaroda (assumed tropical:) The hail prevented sleep. (A.) ― -b4- And (assumed tropical:) Saliva: (Th, T, M, K:) so, accord. to Th, in the saying of El-'Arjee, wa A_ino $iy^oti lamo A^aToEamu nuqaAxFA wa laA barodaA And if thou desire, I will not taste sweet water, nor saliva [from any lips but thine]. (T, M, * TA. [But this is cited in the S as an ex. of barod signifying sleep.]) ― -b5- See also baAridN. ― -b6- [Hence,] AlbarodaAni: see AlA^aboradaAni, voce A^aboradu. A kind of garment; (S;) a kind of striped garment: (M, K:) accord. to some, of the description termed wa$oYN [or variegated]: (M:) or particular kinds thereof are distinguished by such terms as burodu EaSobK and burodu wa $oYK: (Msb:) also, (as a coll. gen. n., TA,) garments of the kind called A^akosiyapN, [pl. of kisaA='N,] which are wrapped round the body; (K;) one of which is called ↓ burodapN: (M, K:) or, as Lth says, the burod is [a] well-known [garment], of the kind called buruwdu AlEaSobi and buruwdu Alwa$oYi; (T;) but the ↓ burodapN is a garment of the kind called kisaA='N, four-sided, black, and somewhat small, worn by the Arabs of the desert: (T, S, Mgh, * Msb, * TA:) or this latter (the brdp) is a striped garment of the kind called $amolapN: (T:) or it is an oblong piece of woollen cloth, fringed: (M:) Sh says, I saw an Arab of the desert wearing a piece of woollen cloth resembling a napkin, wrapped round the body like an apron; and on my saying to him, What dost thou call it? he answered, burodap: (T:) [the modern brdp, in every case in which I have seen it, I have observed to be an oblong piece of thick woollen cloth, generally brown or of a dark or ashy dust-colour, and either plain, or having stripes so narrow and near together as to appear, at a little distance, of one colour; used both to envelop the person by day and as a night-covering: the brdp of Mohammad is described as about seven feet and a half in length, and four and a half in width, and in colour either A^axoDar or A^aHomar, i. e. of a dark or ashy dust-colour or brown; for such are the significations of these two epithets when applied to a garment of this kind, and in some other cases:] the pl. of burodN is A^aborudN (M, K) and A^aboraAdN [both pls. of pauc.] and buruwdN (S, M, K) and buradN, (IAar, T,) or this last is pl. of burodapN, (S, M,) and biraAdN, like as qiraATN is pl. of quroTN, or this, also, is pl. of burodapN, like as biraAmN is pl. of buromapN. (M.) ― -b2- *uwburodK, as opposed to *uw kisaA='i, means (assumed tropical:) A rich man. (S in art. Ej.) ― -b3- waqaEa bayonuhumaA qad~u buruwdK yumonapK, (so in copies of the K, in the TA yumanapK,) or buruwdK vamiynapK, (so in a copy of the A,) (tropical:) [There happened between them two the rending of buruwd of the fabric of El-Yemen, accord. to the reading in the K, or of costly buruwd, accord. to the reading in the A,] means they arrived at a great, or severe, state of affairs; (K;) or is said of two men who have contended together in vehement altercation so that they have rent each other's garments; (A;) [accord. to the reading in the K,] because yumanN, [in the CK yumon,] which are buruwd of El-Yemen, are not rent save on account of some great, or severe, thing, or affair. (K.) ― -b4- ↓ humaA fiY burodapi A^axomaAsK means (assumed tropical:) They two do one deed; or act alike; (IAar, M, K;) and resemble each other, as though they were in one burodap: (IAar, M:) or they two have become near together, and in a state of agreement. (K in art. xms, q. v.) ― -b5- And ↓ salaba AlS~ahobaA='a burodatahaA(tropical:) He, or it, deprived the wine of its colour. (A.) ― -b6- And burodaA AljaraAdi, (T,) or Aljunodabi, (S,) (assumed tropical:) The two wings [of the locust, or of the species called jndb]. (T, S.) ― -b7- And ↓burodapu AlD~aA^oni(assumed tropical:) A certain sort of milk. (K.) Hail; what descends from the clouds, resembing pebbles; (M, Msb;) frozen rain; (Lth, T;) what is called Hab~u AlgamaAmi (S, A, Msb, K) and Hab~u Almuzoni (Msb) [i. e. the grains, or berries, of the clouds: a coll. gen. n., of which the n. un. is with p, signifying a hailstone]. Possessing coldness or coolness: an epithet applied to the [plant called] Sil~iyaAn. (S.) ― -b2- saHaAbN baridN, (T, S, M, K,) and ↓ A^aboradu, (S, K,) Clouds containing hail (T, S, M, K *) and cold. (T.) You say also saHaAbapN baridapN A cloud containing hail (T, S, M, A *) and cold; (T;) but not sHAbp barodaA='u. (M.) : see baAridN: -A2- and see also baradapN. -A3- hiYa laka barodapa nafosahaA She is purely thine; (Fr, A'Obeyd, T, S, M;) syn. xaAliSapF: (M:) A'Obeyd explains it by xaAliSFA, (T, S, M,) not in the fem. form, (TA,) on the authority of Fr. (T.) ― -b2- huwa liY barodapa yamiyniY, (A'Obeyd, M,) or huwa libarodapi yamiyniY, (S,) He, or it, is known to me. (A'Obeyd, S, M.) -A4- barodapu a proper name applied to The ewe. (K.) : see burodN, in five places. (T, S, M, A, &c.) and ↓ barodapN (T, M, K) Indigestion; a malady arising from unwholesome food: (S, M, A, L, Msb, K:) or heaviness of food to the stomach: (IAar, T, L:) so termed because it makes the stomach cold. (T, L, Msb.) It is said in a trad., A^aSolu kul~i daA='K Albaradapu [The origin of every disease is indigestion]. (T, S, M, * A.) -A2- Also, the former, The middle of the eye. (K.) An ague; i. e. a fever attended by a cold fit, (K,) or by shivering. (TA.) A well-known kind of plant, (S, M, * K,) of which the kind of paper termed qiroTaAs is made; (TA in art. qrTs, q. v. ;) [namely, papyrus; and] of which mats are made; (Msb;) [app. meaning rushes in general: but the former is generally meant by it in the present day, and is probably the proper signification: anciently, mats, as well as ropes and sails &c., were made of the rind of the papyrus; and even small boats were constructed of its stalks bound together; and of such, probably, was the ark in which the infant Moses was exposed: it is a coll. gen. n.:] n. un. barodiy~apN. (M, TA.) Hence, qaTonu AlbarodiY~ The cotton of the papyrus, which, resembling wool, is gathered from the stalk, and, mixed with lime, composes a very tenacious kind of cement. (Golius, from Ibn-Maaroof.) ― -b2- [Also, a rel. n. from the same, meaning Of, or belonging to, or resembling, the plant so called. Hence the saying,] lahaA saAqN barodiy~apN [She has a shank like a papyrus-stalk]. (A.) One of the most excellent sorts of dates: (S, Msb:) an excellent sort of dates, (AHn, M, K,) resembling the baroniY~: (AHn, M:) or a sort of dates of El-Hijáz. (TA.) [ Feeling cold or chilly or cool: fem. with p: perhaps post-classical; for I have not found it mentioned in any of the lexicons.] : see baAridN. -A2- Also Weakness of the legs, from hunger or fatigue. (Ibn-Buzurj, T.) [See also 1.] : see baAridN. ― -b2- Beverage that cools the heat of thirst. (T.) ― -b3- Also, (T, L, K,) and ↓ maboruwdN, (T, M, A, L, K,) Bread upon which water is poured; (T, L, K;) which is moistened with cold water: (A:) eaten by women to make them fat. (M, A, L.) The subst. applied to such bread is ↓ bariydN (A.) ― -b4- baruwdN [as an epithet in which the quality of a subst. predominates] also signifies Cold water which one pours upon his head. (M.) ― -b5- Anything with which a thing is rendered cold, or cooled. (S, M.) ― -b6- A collyrium which cools the eye; (Lth, T, M, Msb;) also termed baruwdu AlEayoni. (T, S.) ― -b7- baruwdu AlZ~il~i (assumed tropical:) Pleasant in social intercourse: applied alike to the male and the female. (TA, from a trad.) ― -b8- vawobN baruwdN A garment without nap: (K:) and a garment that is not warm nor soft. (TA.) : see baruwdN. -A2- Also A mule appointed [for the conveyance of messengers] in a ribaAT [or public building for the accommodation of travellers and their beasts, or in a sik~ap, which is a house or the like specially appropriated to messengers and the beasts that carry them: thus it signifies a postmule: afterwards, it was applied also to a posthorse, and any beast appointed for the conveyance of messengers]: (Mgh:) [this is what is meant by the words in the S and K, Albariydu Almurat~abu:] it is a word of Persian origin, (Z in the Fáïk,) arabicized, from buriydaho dumo, (Z in the Fáïk, and Mgh,) i. e. “docked,” or “having the tail cut off;” for the post-mules (bigaAlu Albariydi) had their tails cut off in order that they might be known: (Z in the Fáïk:) [or perhaps it is from the Hebrew פֶּרֶד “a mule:”] or it is applied to the beast appointed for the conveyance of messengers (daAb~apu Albariydi) because he traverses the space called bariyd [defined below: but the reason before given for this appellation is more probable: it is like the Lat. “veredus”]: (T, Msb:) pl. burudN (Z, Mgh, Msb) and burodN, which is a contraction of the former, like as rusolN is of rusulN. (Z.) You say, Humila fulaAnN EalaY Albariyid [Such a one was borne on the postmule or post-horse]. (S.) Imra-el-Keys speaks of a bryd of the horses of Barbar. (S.) ― -b2- Having been originally used in the sense first explained above, it was afterwards applied to A messenger borne on a post-mule [or post-horse]: (Z in the Fáïk, and Mgh:) or messengers on beasts of the post: (M, K:) or a messenger that journeys with haste: (A:) or [simply] a messenger: (S, Msb, K:) pl. as above. (M, * Z.) Hence the saying, AlHum~aY bariydu Almawoti Fever is the messenger of death: (T, Msb:) because it gives warning thereof. (T.) Hence also Albariydu applied to The animal called AlfuraAniqu, (said to be the jackal, but some say otherwise, TA,) because he gives warning before [the approach of] the lion. (T, S, K.) And SaAHibu Albariyid [The master of the messengers that journey on post-mules or post-horses]. (S.) [And xayolN Albariyid, occurring in many histories &c., The post-horses, that carry messengers and others.] ― -b3- Also, having been applied to a messenger on a post-mule [or post-horse], it then became applied to The space, or distance, traversed by the messenger thus called; (Mgh, Msb; *) the space, or distance, between each sik~ap and the sik~ap next to it; the sk~p being a structure of either of the kinds called bayot and qub~ap, or a ribaAT [explained above], in which the appointed messengers lodge; (Z in the Fáïk;) the space, or distance, between two stations, or places of alighting; or two parasangs, or leagues; (M, K;) [six miles;] each parasang, or league, being three miles, and each mile being four thousand cubits: (TA:) or twelve miles; (S, A, Msb, K;) i. e. four parasangs, or leagues: (Mgh, TA:) [for] the space, or distance, between each station termed sik~ap and the next to it is either two parasangs or four: (Z in the Fáïk:) the distance of twelve miles is [also] termed sik~apu Albariyid: (T:) the pl. is as above. (T, Z.) A journey of four burud, or forty-eight miles, renders it allowable to shorten prayers; which miles are of the Háshimee measure, such as are measured on the road to Mekkeh. (T.) ― -b4- Also The course, or pace, of a camel along the space thus called: so in the following verse of Muzarrid, in praise of 'Arábeh El-Owsee: fadatoka EaraAba Alyawoma A^um~iY wa xaAlatiY wa naAqatiYa Aln~aAjiY A_ilayoka bariyduhaA [May my mother, and my maternal aunt, and my she-camel that is swift in her course to thee from one station to another, be ransoms for thee, O 'Arábeh, (the name being contracted,) this day!]. (S.) Filings; (M, Mgh, K;) what falls from iron [&c.] when filed. (S.) : see barodN. A vessel which cools water: (M, K:) or a kaw~aAzap [app. meaning either a stand, or a shelf, upon which mugs (kiyzaAn, pl. of kuwz,) are placed; erroneously in the K, kuw~aArapN, and kuwaArapN, as I find it in different copies;] upon which water is cooled: (Lth, T, K: *) but [Az says,] I know not whether it be a classical or a post-classical word. (T.) Hence the saying, baAtato kiyzaAnuhumo EalaY Albar~aAdapi Their mugs passed the night upon the br~Adp. (A, TA.) (S, M, Msb, K) Cold; chill; cool; (S, Msb;) applied to water [&c.]; (M, K;) as also ↓ barodN, [originally an inf. n., like EadolN, used as an epithet,] (M, K,) and ↓ baruwdN, (S, M, K,) and ↓ buraAdN; (M, K;) but the last two are intensive forms [signifying very cold or chill or cool]. (TA.) ― -b2- (tropical:) Anything loved, beloved, liked, or approved. (TA.) [Hence,] Eayo$N baArdN (tropical:) An easy and a pleasant life, or state of life. (ISk, * T, * M, A, L, K.) And layolapN baAridapN AlEayo$i, and AlEayo$i ↓ barodapu, [the latter written in the TT baradapu AlEy$,] (tropical:) A night of easy and pleasant life. (M, L.) And ganymapN baAridapN: see the latter word. ― -b3- samuwmN baAridN (tropical:) A hot wind that is constant, continual, permanent, settled, or incessant. (S, L.) ― -b4- liY Ealayohi A^alofN baAridN (tropical:) A thousand [pieces of money &c.] are incumbent, or obligatory, on him, to me, and established against him; or are owed, or due, to me, by, or from, him. (S, M. *) ― -b5- jaA='a fulaAnN baAridFA mux~uhu, and baArida AlEiZaAma, (tropical:) Such a one came in a lean, or an emaciated, state: in the contr. case, one says, HaAr~aA mux~uhu, and HaAr~a AlEiZaAmi. (A, TA.) ― -b6- [baAridN also signifies (assumed tropical:) Blunt; applied to a sword and the like: see 1. ― -b7- And, contr., (assumed tropical:) Sharp: for you say,] murohafaAtN bawaAridu [pl. of baAridapN, meaning] (assumed tropical:) Sharp, or cutting, swords: (TA:) or slaying swords. (S.) (assumed tropical:) Spoil acquired without fatigue; (IAar, T;) also termed ganiymapN baAridapN; and to this is likened, by the Prophet, fasting in winter. (T.) Also (assumed tropical:) Gain made by merchandise at the time of one's buying it. (IAar, T.) [More, and most, cold, or chill, or cool]. ― -b2- [Hence,] AlA^aboradaAni and ↓ AlbarodaAni The morning, between daybreak and sunrise, and the evening, between sunset and nightfall; (T, S, M, K;) also called AlEaSoraAni (S, K) and AlS~aroEaAni and Alr~idofaAni: (T:) or (as in the S, but in the M and K “and”) the morning-shade and evening-shade: (S, M, K:) so called because of their coldness, or coolness. (TA.) ― -b3- See also baridN. ― -b4- vaworN A^aboradu A bull upon which are spots, or patches, of white and black: (S, M:) of the dial. of El-Yemen. (M.) ― -b5- And AlA^aboradu The leopard: fem. with p: (T, K: [but in the TT, the fem. is written like the masc.:]) pl. AlA^abaAridu. (T, K.) The female is also called Alxayovamapu. (T.) , (S, M, &c.,) with kesr (S, Mgh, K) to the ' and the r (Mgh, TA,) [in the CK Aiboradap,] Cold in the belly, or inside; (M, K;) a well-known malady, arising from the prevalence of cold and humidity, and preventing one, by languor, from performing the act of coition: (S, Mgh:) and a dripping of the urine, which prevents a man's taking pleasure in women. (T, L.) ― -b2- Also Coldness of the damp earth, and of rain. (M, L.) An Arab says, A_in~ahaA labaAridapN Alyawoma [Verily it (the morning, AlgadaApu, L) is cold to-day]; and another says to him, layosato bibaAridapK A_in~amaA hiYa A_iboridapu Alv~araY [It is not cold: it is only the coldness of the damp earth]. (S, L.) [pass. part. n. of 4]. You say, A^aroDN muboradapN: see maboruwdN. [act. part. n. of 4]. You say, jiy^onaAka muboridiyna We came to thee when the heat had become allayed. (T.) -A2- Also One sending, or who sends, a bariyd [or burud, i. e., a messenger on a post-mule or posthorse, or messengers on post-mules or post-horses]. (S.) (S, K, &c.) A file; (M;) syn. suwhaAnN; (M, K;) which is a Persian word: (M:) pl. mabaAridu. (Msb.) ― -b2- [Hence,] jaEala lisaAnihi Ealayohi muboridFA (tropical:) [He made his tongue like a file upon him; i. e.] he annoyed him, or hurt him, with his tongue, and vituperated him. (A.) [See a saying of Moosà Ibn-Jábir voce jin~N.] [A cause of coldness or coolness]. You say, h`*aA Al$~aYo'u maboradapN lilobadani [This thing is a cause of coldness, or coolness, to the body]: and As relates that he said to an Arab of the desert, “What induceth thee to take a sleep in the morning while the sun is yet low?” and he answered, A_in~ahaA maboradapN fiY AlS~ayofi masoxanapN fiY Al$~itaA='i [Verily it is a cause of coolness in the summer, and a cause of warmth in the winter]. (S, A.) : see what follows. Made, or rendered, cold or chill or cool: (S, Msb, K:) [and ↓ mubar~adN signifies the same in an intensive manner:] applied to water [&c.: or signifying mixed with snow: see baradahu]. (K.) ― -b2- $ajarapN maboruwdapN A tree deprived of its leaves by the cold. (AHn, M.) ― -b3- A^aroDN maboruwdapN (M, A, K) and ↓ muboradapN (K) Land, or ground, hailed upon: (M, K:) or snowed upon. (A, TA.) ― -b4- See also baruwdN. brdE : see baro*aEapN. br*E : see what next follows. (S, Mgh, Msb, K) and barodaEapN (Msb, K) A [cloth of the kind called] Hilos which is put beneath the [saddle called] raHol (S, Mgh, Msb, K) of the camel: (Mgh:) pl. baraA*iEu (Mgh, Msb) and baraAdiEu (Msb.) Ru-beh says, [using the sing. without the p as a coll. gen. n.,] ↓ wa taHota A^aHonaA='i Alr~iHaAli Albaro*aEu [And beneath the curved pieces of wood of the camels' saddles are the bardha'ahs]. (TA.) ― -b2- This is the primary signification: but in the conventional language of our time, it is applied to An ass's saddle; the thing upon which one rides on an ass, like the saroj to the horse; (Msb;) [i. e. a pad, or stuffed saddle; generally stuffed with straw; and used for a mule as well as for an ass;] or an ass's br*Ep is a saddle like the raHol and qatab. (TA voce A_ikaAfN, q. v.) -A2- baro*aEapN also signifies Land which is neither hard nor soft: (K:) pl. as above. (TA.) A maker of baraA*iEu, pl. of baro*aEapN: a rel. n. similar to A^anomaATiY~N. (TA.) br*n , (M, K,) inf. n. baro*anapN, (T,) He (a horse) went in the manner of the biro*awon, q. v. (T, M, K.) ― -b2- He (a man) was, or became, heavy, or sluggish: whence IDrd thinks biro*awonN to be derived: (M, Msb:*) but this opinion is of no account. (M.) ― -b3- He was unable to reply, (T, K,) when asked respecting a thing. (T.) ― -b4- He subdued, overpowered, or overcame: (K: [expl. by qahara and galaba; but I think that the right reading may be quhira and guliba, meaning he was, or became, subdued, &c.:]) said of a man. (TA.) [A horse of mean breed, or of coarse make; a jade: but commonly applied to a hack, or hackney; a horse for ordinary use, and for journeying:] a daAb~ap, (S, K,) not in an absolute sense, but of a particular sort, namely, (MF,) a horse that is not of Arabian breed: (T, MF:) or a heavy, or sluggish, dAb~p: (so in a copy of the S:) or a coarse horse: (Towsheeh, TA:) or a horse of coarse make, hardy so as to endure travel upon the mountain-roads and rugged ground, not of Arabian breed, mostly brought from Er-Room [meaning Asia Minor or Greece]: (TA, from the Expos. of the 'Irákeeyeh of Es-Sakháwee:) or a horse of large and coarse make, with thick limbs; whereas those of Arabian breed are light of flesh, lank in the belly, and more slender in the limbs: (El-Bájee, TA:) or a Turkish horse; opposed to Arabian: (Mgh, Msb:) or a pacinghorse; syn. rahawaAnN: (TA voce himolaAjN:) fem. with p; (Ks, S, M, Mgh, Msb, K;) sometimes; but without p it is applied to the female as well as the male: (IAmb, Msb:) pl. baraA*iynN (T, S, Mgh, K.) An owner of a biro*awon: (K:) or a rider thereon. (TA.) brz , (S, A, Msb, K,) aor. , (S, TA,) inf. n. buruwzN, (S, Msb, TA,) He (a man, S) went, or came, or passed, out, or forth; he issued. (S, A.) He (a man, TA) went, or came, or passed, out, or forth, into the field, plain, or open tract or country: (K:) or did so to satisfy a want of nature: (TS, TA:) as also, in the former sense, (K,) or in the latter, (S,) ↓ tbr~z; (S, K, TA;) and bariza; (Sgh, TA;) and so, in the former sense, ↓ br~z inf. n. taboriyzN; (Har p. 510;) [and in the latter sense, ↓ bArz accord. to an explanation of its part. n. mubaArizN in Har p. 566:] or ↓ tbr~z signifies he voided his excrement, or ordure. (Mgh, Msb.) You say, barazaA_ilaY Alqironi fiY AlHarobi He went, or came, out, or forth, into the field to his adversary in battle or war. (TA.) ― -b2- He, or it, (a man, TA, or thing, Msb, or anything, Fr,) appeared, or became apparent, (Fr, Sgh, Msb, K,) after concealment, (Fr, K,) or after obscurity; (Sgh;) as also bariza (Sgh, K.) ― -b3- [It was, or became, prominent, or projecting: often used in this sense.] -A2- baruza, (Msb, K,) inf. n. baraAzapN, (Msb,) He (a man) was, or became, such as is termed barozN q. v.: (Msb, K:) and in like manner, baruzato, inf. n. as above, she (a woman) was, or became, such as is termed barozapN (A.) , (inf. n. taboriyzN, S, K,) He made it apparent, manifest, plain, or evident; he showed, or manifested, it; (S, A, K;) namely, a writing, or book, (A,) or other thing; (S, A;) as also ↓ Abrzhu: (A, Msb:) or AlkitaAba ↓ Abrz signifies he put forth, or produced, the writing, or book; syn. A^axorajahu: (TA:) and [as it often signifies in the present day,] published, it; syn. na$arahu. (K, TA.) [See also 4 below.] It is said in the Kur [xxvi. 91 and lxxix. 36], wa bur~izati AljaHiymu, meaning And Hell shall be uncovered. (A.) ― -b2- br~z raAkibahu He (a horse) saved his rider. (K.) -A2- See also 1. ― -b2- [Hence,] br~z Alfarasu, (S, Msb,) or br~z EalaY Alxayoli, (K,) inf. n. taboriyzN, (Msb,) The horse outstripped (S, Msb, K) the [other] horses (Msb, K) in the race-ground: (Msb:) it is said of a horse that outstrips in a race: and, accord. to some, the like is said of whatever outstrips: (TA:) and br~z EalaY AlgaAyapi [He (a horse) passed beyond the goal]. (A.) ― -b3- Hence, br~z fiY AlEilomi, inf. n. as above, He surpassed, or excelled, his fellows in knowledge. (Msb.) And [simply] br~z He surpassed his companions (S, K) in excellence, or in courage. (K.) And br~z EalaY A^aqoraAnihi [He surpassed, or excelled, his fellows, or his opponents]. (A.) -A3- See also 4, last signification. , (A, Msb,* K*) inf. n. mubaArazapN and biraAzN (S, A, Msb, K,) He went, or came, out, or forth, in the field, to [encounter] him (i. e. his adversary) in battle, or war. (K,* TA.) -A2- See also 1. He made, or caused, him (a man) to go, or come, or pass, out, or forth: (S:) [or to go, or come, or pass, out, or forth, into the field, plain, or open tract or country: (see 1:)] and he made, or caused, it (a thing) to go, or come, or pass, out, or forth; or he put it, or took it, or drew it, out, or forth; syn. A^axorajahu; as also ↓ Astbrzhu. (K.) See also 2, in two places. -A2- Abrz He determined, resolved, or decided, upon journeying: (IAar, K:) the vulgar say ↓ br~z (TA.) see 1, in two places. They two (meaning two adversaries) go, or come, out, or forth, into the field, each to [encounter] the other, in battle or war. (K,* TA.) ― -b2- tbArzA They both separated themselves, each from his company, and betook themselves each to the other. (K.) see 4. A man characterized by pleasing or goodly aspect, and by intelligence: fem. with p: (S, TA:) or a man of open condition or state: (TA:) or pure in disposition; (TA;) abstaining from what is unlawful and indecorous; (S, A, Msb:) of great dignity or estimation: (Msb:) fem. with p: (A, Msb:) pl. fem. barozaAtN: (A:) or, as also ↓ baroziY~N a man who abstains from what is unlawful and indecorous, and in whose intelligence, (K,) or, as in some copies of the K, in whose excellence, bifaDolihi, but this is app. a mistranscription, or, as some say, in whose abstinence from what is unlawful and indecorous, (TA,) and his judgment, confidence is placed: (K:) and barozapN a woman whose good qualities or actions, or whose beauties, are apparent: (K:) or open in her converse; syn. mutaAjirapN: or, as in some correct lexicons, disdainful of mean things; syn. mutajaAl~apN: or of middle age, (kaholapN,) who is not veiled or concealed like young women: (TA:) or of great dignity or estimation: (AO, TA:) or who goes or comes forth to people, and with whom they sit, and of whom they talk, and who abstains from what is unlawful and indecorous, and is intelligent: (TA:) or who abstains from what is unlawful and indecorous, and goes or comes forth to men, and talks with them, and is advanced in age beyond those women who are kept concealed: (Mgh, Msb:) or open in her converse, (mutajaAhirapN,) of middle age, (kaholapN,) of great dignity or estimation, who goes or comes forth to people, and with whom they sit and talk, and who abstains from what is unlawful and indecorous: (K:) or in whose judgment, and her abstaining from what is unlawful and indecorous, confidence is placed: (TA:) or who does not veil her face from a man and bend her head down towards the ground. (IAar, on the authority of Ibn-EzZubeyr.) : see barozN A field, plain, or wide expanse of land, (S, Msb, K,) without trees; (Msb;) as also ↓ biraAzN; but this latter form is rare: (Msb:) or an open tract of land destitute of herbage and trees and without hills or mountains: (Mgh, Msb:) or a place in which is no covert of trees or other things: (Fr, S:) an open place in which is no covert of trees or other things: (Fr, S:) an open place in which is no covert. (TA.) ― -b2- [Hence,] xaraja A_ilaY AlbaraAzi (tropical:) He went forth to satisfy a want of nature. (A.) And A_i*aA A^araAda AlbaraAza A^aboEada (tropical:) [When he desired to satisfy a want of nature, he went far off]: a trad.; respecting which El-Khattábee says that the relaters of traditions err respecting the word, pronouncing it with kesr, for ↓ biraAzN is an inf. n.: but (SM says that) authorities differ as to this point. (TA.) ― -b3- [It is further said,] baraAzN, (Mgh, Msb,) or ↓ biraAzN (S, K,) is metonymically applied to (tropical:) Excrement; human ordure; (S, Mgh, Msb, K;) the feces of food. (S.) : see baraAzN, in three places. act. part. n. of baraza [q. v.]. ― -b2- Wholly, or entirely, apparent or manifest. (TA.) ― -b3- A^aroDN baArizapN Land that is apparent, open, or uncovered, (Bd and Jel in xviii. 45, and TA,) upon which is no mountain nor any other thing, (Jel,) or that has no hill nor mountain nor sand. (TA.) : see what next follows. (Sh, IAar, A, Msb, K) and ↓ A_iboriziY~N, (Sh, IAar, K,) the latter of which is incorrectly written in [some of] the copies of the K A_iboriyziY~N, (TA,) Pure gold: (Sh, Msb, K:) or an ornament of pure gold: (IAar:) the former an arabicized word [app. from the Greek ὄβρυζον, as also the latter]: (Msb:) of the measure A_ifoEiylN; the ' and Y being augmentative. (IJ.) [lit. A place to which one goes forth in the field, or plain, or open tract or country;] a privy, or place where one performs ablution; syn. mutawaD~aA^o; (S;) [as also ↓ mutabar~azN, occurring in the TA in art. jwz.] , (K,) and ↓ maboruwzN, (S, Msb, K,) A writing, or book, put forth, or published; syn. mano$uwrN: (S, K:) or made apparent, shown, or manifested: (Msb:) ↓ the latter anomalous; (S, Msb;) being from A^aboraza; (Msb;) and AHát disapproved it; and thought that it might be a mistake for mazobuwrN, meaning “written;” but it [is said that it] occurs in two poems of Lebeed: (S:) in one of these instances, however, for Almaboruwzu, some read Almuborazu; and Sgh says that he found not the other instance in the poems of Lebeed: IJ says that ↓ AlmaboruwzN is for AlmaboruwzN bihi. (TA.) You say, ↓ qado A^aEoTawohu kitaAbFA maboruwzFA They had given him a writing, or book, published; i. e., mano$uwrFA. (TA.) : see muborazN, throughout. : see maborazN. brzx A thing that intervenes between any two things: (L:) or a bar, an obstruction, or a thing that makes a separation, between two things: (S, A, L, K:) so in the Kur lv. 20: pl. baraAzixu. (L.) ― -b2- The interval between the present life and that which is to come, (S, A,) from the period of death to the resurrection, (S, A, K,) upon which he who dies enters; (S, K;) the period, or state, from the day of death to the day of resurrection: so in the Kur xxiii. 102. (Fr.) ― -b3- baraAzixu AlA_iymaAni What is between the beginning of faith, (L, K,) which is the acknowledgment, or confession, of God, (L,) and the end thereof, (L, K,) which is the removal of what is hurtful from the road: (L:) or what is between doubt and certainty. (L, K.) brsm He (a man) was affected with the disease termed birosaAm; (S, Mgh, Msb, K;) as also bulosima. (TA.) , (in the T with fet-h, [barosaAmN,] Mgh,) A certain malady, or disease, (S, Msb, K,) well known, (S, Msb,) attended by delirium: (K:) [in the present day, this term is applied to the pleurisy, as also *aAtu Aljanobi; and so it is explained by Golius and Freytag; or, as the latter adds, accord. to Avicenna, pleurodyne: but] in some of the books of medicine, it is said to be a tumour, (Msb,) or a hot tumour, (TA,) that is incident to the septum which is between the liver and the bowels, [app. meaning the upper parts of the greater and lesser omentum,] and then reaches to the brain: (Msb, TA:) also pronounced bilosaAmN: (ISk, Msb:) i. q. muwmN: (M, TA:) it is an arabicized word; (IDrd, Mgh, Msb;) or seems to be so; composed of baro and saAmo; the former of these, in Persian, signifying the “breast,” or “chest;” and the latter, “death” [and “fire” and “a swelling;” of which three meanings, the second and third are agreeable with the two explanations of brsAm given above]: so says Az. (TA.) , with kesr, (K,) vulgarly pronounced with fet-h to the b, [barosiym,] (TA,) [Alexandrian trefoil or clover; trifolium Alexandrinum; described by Forskål in his Flora Aegypt. Arab. p. 139; the most common and the best kind of succulent food for cattle grown in Egypt: it is sown when the waters of the inundation are leaving the fields; and yields three crops; the second of which is termed rib~apN; and so is the third; but this is generally left for seed: when dry, it is termed dariysN: if his words have not been perverted by copyists, F explains it as] the grain of the quroT, (Hab~u AlquroT [but I think it probable that this is a mistranscription, for xayoru AlquroTi, i. e., the best of the (species of trefoil, or clover, called) quroT,] resembling the ruTobap [or raTobap], or superior to this latter in size, or quality (A^ajal~u minohaA): (K:) the quroT resembles the ruTobap, [written in the TA without the vowel signs,] but is superior to this latter in size, or quality (Ajl~ mnhA), and larger in the leaves, and is what is called in Persian $abo*ar [or $abodar]: (AHn, TA:) it is one of the best kinds of herbage for horses and the like, which fatten upon it. (TA.) , (M, [and thus written in copies of the K,]) with kesr to the r [as well as the '], accord. to IAar, (M,) [and] with fet-h to the s; (K;) or A_iborayosamN; (M;) and [app. A_iboriysumN,] with damm to the s; (K;) or it has three dial. forms; accord. to ISk, it is Abrysim [app. A_iboriysimN]; others say that it is Abrysam [app. A^aborayosamN], with fet-h; IAar says that it is A_iboriysamN, with kesr to the ' and the r and with fet-h to the s, and he says that there is not in the language an instance of A_ifoEiylilN, with kesr, but there are instances of A_ifoEiylalN, as A_iholiylajN [q. v.] and A_iboriysamN; (S; [but I find that in two copies of that work, and in the L, this passage is mutilated; for it runs thus; “ISk says that it is A_iboriysamN, with kesr to the ' and r, and with fet-h to the s,” &c.;]) or one of its dial. forms is A_iboriysimN, with kesr to the ' and the r and the s; but ISk disallows this, [or, probably, as appears from what has been said above, we should read here, “accord. to ISk, but others disallow this,”] saying that there is not in the language an instance of AfElyl with kesr to the [former] l, but with fet-h, as A_iholiylajN and A_ToriyfalN; and the second form is A^aborayosamN, with fet-h to those three letters; and the third is A_iborayosamN, with kesr to the ', and fet-h to the r and the s; (Msb;) and IB [appears to indicate the second and third of these forms, for he] says that some pronounce Abrysm with fet-h to the ' and the r, and some pronounce it with kesr to the ', and with fet-h to the s; (TA;) Silk; syn. HariyrN: (M, K:) or, accord. to some, specially, raw silk: (TA:) [it is said that] Hryr is the same as Abrysm: (Msb in art. Hr:) or dressed silk; syn. Abrysm maTobuwx: (Mgh and Msb in that art.:) or stuff wholly composed of silk: or of which the woof is silk: (Mgh in that art., from the Jema et-Tefáreek:) [and it is also said that] qaz~a is the same as Abrysm: (K in art. :) or a kind thereof: (S in that art.:) or that whereof Abrysm is made: (Lth, Az, Msb, TA, all in that art.:) [medicinal properties are ascribed to it: it is said that] it is exhilarating, warming to the body, moderate in temperament, and strengthening to the sight when used as a collyrium: (K:) the word is arabicized, (S, Msb, K, [but in the last it is said, after the explanation of the meaning, “or it is arabicized,”]) from [the Persian] Abry$m [i. e. A^aboriy$amo]: (TA:) and is perfectly decl., even if used as a proper name, in the manner of a surname, because it was arabicized in its indeterminate state, not like A_isoHaAqu &c., which were arabicized in their determinate state, and are not used by the Arabs indeterminately. (S.) or A_iborayosamiY~N [&c.] A manufacturer [or seller] of Abrysm. (TA.) A man affected with the disease termed birosaAm; (Mgh, Msb, K;) as also mubalosamN. (Msb, TA.) br$ , aor. , inf. n. bara$N, i. q. bariSa, aor. , inf. n. baraSN: (Msb:) [or rather, used allusively for the latter verb: see A^abora$u. See also bara$N, below.] , inf. n. A_ibor$aA$N, He (a horse) was, or became, marked with small specks, called bara$, differing from the rest of his colour. (S.) , in the hair of a horse, Small specks, differing from the rest of the colour; (S, K;) as also ↓ buro$apN: (K:) or both signify a colour in which one speck is red and another black or dustcoloured or the like. (TA.) ― -b2- And hence, (T-A,) the former, (A, TA,) or ↓ both (K,) A whiteness that appears upon the nails. (Ibráheem El-Harbee, A, K.) ― -b3- And the former, White specks in the skin. (A.) ― -b4- [See also 1.] : see bara$N, in two places. : see A^abora$u. , applied to a horse, (S, K,) or to one of the sort termed biro*awn, (Lh,) Marked with the small speaks termed bara$; (Lh, S, K;) as also ↓ bariy$N. (K.) Also, $aApN baro$aA='u A ewe, or she-goat, marked with specks of various colours. (TA.) And Hay~apN baro$aA='u A serpent black speckled with white, or white speckled with black. (TA.) ― -b2- [Hence,] i. q. A^aboraSu: fem. baro$aA='u: pl. buro$N: (Msb:) [or rather, used allusively for A^aboraSu; for] Jedheemeh (S, A, K) Ibn-Málik (S, TA) Ibn-Fahm, (TA,) the king [of El-Heereh], (K,) was surnamed AlA^abora$u in allusion to his being A^aboraS; (S, A, K;) the Arabs fearing to apply to him this latter epithet: (K:) or he was thus called because he was marked with black or red specks caused by a burn. (Kh.) ― -b3- makaAnN A^abora$u A place of various colours, abounding in plants or herbage: (K:) and A^aroDN baro$aA='N, and sanapN baro$aA='u, land, and a year, in which is abundance of herbage (Ks, K) of various colours; (Ks;) as also rabo$aA='u and ramo$aA='u. (TA.) brS , (S, [so in two copies, in one mentioned by Freytag buriSa, which is a mistake,] M, Msb, K,) aor. , (Msb, K,) inf. n. baraSN, (M, Msb,) He (a man, S) was, or became, affected with baraS [or leprosy (see baraSN below)]. (S, M, Msb, K.) [See also bari$a.] , (A,) inf. n. taboriySN, (K,) (tropical:) He shaved his head. (Ibn-'Abbád, A, Sgh, K.) ― -b2- br~S AlmaTaru AlA^aroDa, (TK,) inf. n. as above, (K,) (assumed tropical:) The rain fell upon the land before it was ploughed, or tilled. (Ibn'-Abbád, Sgh, K.) He begot a child that was A^aboraS [or leprous]. (K.) -A2- AbrShu A@ll~`hu God rendered him, or caused him to be or become, A^aboraS [or leprous]. (S, K.) (tropical:) He (a camel, A, TA) found no pasture in the land without depasturing it; (Sgh, K;) left no pasture in the land. (A.) , with fet-h, A certain small reptile (duwayob~apN) that is in the well. (Ibn-'Abbád, Sgh, K. [In the CK, fY AlbaEiyri is put by mistake for fiY Albiy^ori.]) [Perhaps it is the same as is called buroS, (see this word below,) which may be a vulgar pronunciation; and if so, this may be the reason why the author of the K has added, contra. to his usual rule, “with fet-h.”] i. q. wazagapN [A lizard of the species called gecko, of a leprous hue, as its name brS indicates; so applied in the present day]; (TA;) and A^abuw ↓ bariySK, (M,) or ↓ A^abuw burayoSK, (TA,) is a surname of the same. (M, TA.) [See also baroSN; and see saAm~u A^aboraSa, voce A^aboraSu; and bariySapF.] [Leprosy; particularly the malignant species thereof termed “leuce;”] a certain disease, (S, TA,) well known, (TA,) which is a whiteness; (S;) a whiteness incident in the skin; (M;) a whiteness which appears upon the exterior of the body, by reason of a corrupt state of constitution. (A, K.) ― -b2- (tropical:) What has become white, in a beast, in consequence of his being bitten. (K, TA.) (assumed tropical:) i. q. bal~uwqapN; (ISh;) pl. biraASN, (ISh, K,) which signifies White places, (ISh,) or portions distinct from the rest, (K,) in sand, which give growth to nothing. (ISh, K.) ― -b2- The pl. also signifies (assumed tropical:) The alighting-places of the jinn, or genii: (K:) [reminding us of our fairy-rings:] in which sense, also, it is pl. of buroSapN. (TA.) ― -b3- Also, the sing., (assumed tropical:) An aperture in clouds, or mist, through which the face of the sky is seen. (M, TA.) : see saAm~u A^aboraSa, voce A^aboraSu. A shining, or glistening; syn. baSiySN (A, K) and bariyqN. (A.) -A2- Also A certain plant, resembling the suEod [or cyperus], (AA, K,) growing in channels of running water. (AA.) -A3- A^abuw bariySK: see buroSN. dim. of A^aboraSu, q. v. -A2- A^abuw burayoSN: see buroSN. -A3- A^abuw burayS is also the name of A certain bird, otherwise called blEp, [so written in the TA, without any syll. signs,] accord. to IKh, and mentioned in the K in art. blS. (TA.) A certain small reptile (daAb~apN SagiyrapN), smaller than the wazagap; when it bites a thing, the latter is not cured. (M, TA.) [See also buroSN; and see saAm~u A^aboraSa, voce A^aboraSu.] [Leprous;] having the disease called baraSN: (S, M, K:) fem. baroSaA='u: (M, Msb:) pl. buroSN (Msb, TA) and buroSaAnN. (TA.) ― -b2- saAm~u A^aboraSa, (S, M, Msb, K,) the former word being decl., prefixed to the latter as governing it in the gen. case; (S, Msb;) and saAm~u A^aboraSa, as one word, the former being indecl. with fet-h for its termination, and the latter being imperfectly decl., (S, Msb;) in this and in the former instance; (Msb;) and sam~u A^aboraSa; (as in some copies of the K in art. sm;) i. q. Alwazagapu [The species of lizard described above, voce buroSN]: (M, and so in the JK and K in art. wzg:) or such as are large, of the wazag [whereof wazagapN is the n. un.]: (A, Msb:) or [one] of the large [sorts] of the wazag: (S, K:) determinate, as a generic appellation: (S, TA:) As says, I know not why it is so called: (TA:) [the reason seems to be its leprous hue: see buroSN:] its blood and its urine have a wonderful effect when put into the orifice of the penis of a child suffering from difficulty in voiding his urine, (K, TA,) relieving him immediately; (TA;) and its head, pounded, when put upon a member, causes to come forth a thing that has entered into it and become concealed therein, such as a thorn and the like: (K:) the dual is saAm~aA A^aboraSa: (S, M, Msb, K:) and the pl. is sawaAm~u A^aboraSa, (S, M, A, Msb, K,) AbrS having no dual form nor pl.; (M;) or, (K,) or sometimes, (Msb,) or if you will you may say, (S,) Als~awaAm~u, without mentioning AbrS; and ↓ AlbiraSapu; (S, Msb, K;) and AlA^abaAriSu; (S, M, A, Msb, K;) without mentioning saAm~; (S, Msb, K;) the last of these pls. being as though formed from a rel. n., [namely, A^aboraSiY~N,] although without [the termination] p, like as they said AlmahaAlibu [for AlmahaAlibapu]. (M.) ― -b3- AlA^aboraSu The moon. (A, Sgh, K.) [So called because of its mottled hue.] You say, bit~u laA muw^onisiY A_il~aA AlA^aboraSu [I passed the night, none but the moon cheering me by its presence]. (A, TA.) ― -b4- Hay~apN baroSaA='u A serpent having in it, (K,) i. e., in its skin, (M, TA,) white places, distinct from the general colour. (M, K, TA.) ― -b5- A^aroDN baroSaA='u (tropical:) Land bare of herbage; (A;) of which the herbage has been depastured (K, TA) in some places, so that it has become bare thereof. (TA.) brTl , (inf. n. baroTalapN, TK,) He placed a long stone (biroTiylN) in the fore part (A_izaA=', q. v.,) of his watering-trough. (Lth, K.) -A2- [He gave him a biroTiyl, or bribe;] he bribed him. (K.) And buroTila He was bribed. (TA.) He received a [biroTiyl, or] bribe. (K.) A long stone: pl. baraATiylN: (S:) or a broad stone: (TA in art. brm:) or a stone (Seer, A, K) of an oblong form (A, TA) a cubit in length, (Seer, TA,) or an iron, long, broad, and hard by nature, (K,) not such as is made long, or sharpened or made sharp-pointed, by men, (TA,) with which the millstone is pecked (tunoqaru [i. e., wrought into shape, and roughened in its surface, by pecking]): so says Lth: (TA:) to this is sometimes likened the muzzle, or fore part of the nose and mouth, of a she-camel of high breed: (Lth, TA:) [and hence,] it signifies also (assumed tropical:) the muzzle, or fore part of the nose and mouth, of an old bear: (TA:) some say that the dual signifies two elongated stones, of the hardest kind, slender, and sharp-pointed, with which the millstone is pecked (tunoqaru [explained above]). (TA.) Also, (K,) accord. to Sh, (TA,) A pickaxe, or stonecutter's pick; syn. miEowalN: (Sh, Msb, K:) pl. as above: accord. to IAar, what is called in Persian Asknh [app. a mistranscription, or a dial. var., of A_isokank]. (TA.) -A2- A bribe; syn. ri$owapN: (Msb, K:) app. mentioned in the K as an Arabic word; and if so, the pronunciation with fet-h to the b is a vulgarism, since there is no such measure as faEoliylN: Abu-l-'Alà El-Ma'arree says that it is not known in this sense in the [classical] language of the Arabs; and it seems as though it were taken from the same word signifying “an oblong stone;” as though the bribe were likened to a stone that is thrown: (TA:) or it seems as though it were taken from the same word signifying a miEowal; because therewith a thing is got out; (Msb;) and so El-Munáwee asserts it to be: (TA:) pl. as above. (Msb, K.) Hence the phrase, A^aloqamahu AlbiroTiyla [He tipt him the bribe; conveyed it to him in like manner as one puts a morsel into another's mouth; somewhat like our phrase he greased his fist]. (TA.) And the saying, AlbaraATiylu tanoSuru AlA^abaATiyli [Bribes render victorious false allegations]: (Msb, TA:) a prov. (Msb.) A man having a long head. (A in art. kwz.) brE He ascended, or ascended upon, the mountain. (TA.) ― -b2- And baraEa SaAHibahu He was, or became, superior to his companion; he excelled him; (IAar;) he overcame him. (K.) -A2- baraEa, (S, Msb, K,) aor. ; (Msb, MS, PS, [accord. to the TA, which is followed in the TK, , which is evidently a mistake,]) and baruEa, aor. ; (S, Msb, K;) and bariEa, aor. ; (Sgh, K;) inf. n. buruwEN, (M, K,) which is of baraEa, (TA,) and baraAEapN, (S, M, Msb, K,) which is of baruEa [and is the more common]; (Msb, TA;) He excelled in knowledge, or courage, or other qualities: (Msb:) or he excelled his companions in knowledge &c.: (S, K:) or he was, or became, accomplished, perfect, or complete, in every excellence, and in goodliness. (M, K.) He gave what was not incumbent, or obligatory, on him; he gave supererogatorily: (K:) or he gave gratuitously, unasked, or unbidden: (TA:) as though he affected baraAEap [or excellence] therein, and generosity. (Z, TA.) And tbr~E biAlA^amori He did, or performed, the thing, or affair, disinterestedly; not seeking, or desiring, a compensation. (Msb.) And tbr~E biAljihaAdi [He engaged unbidden, or disinterestedly, in war against unbelievers]. (Msb in art. TwE.) : see baAriEN. Anything overtopping. (IAar.) ― -b2- Excelling in knowledge, or courage, or other qualities: (Msb:) or excelling his companions in knowledge &c.: (S, K:) or accomplished, perfect, or complete, in every excellence, and in goodliness: (K:) fem. with p. (K.) And ↓ bariyEapN, applied to a woman, (IAar,) Excelling in goodliness, or beauty, and in intelligence. (IAar, K.) And baAriEapN, applied to a girl, Goodly, or beautiful. (TA.) ― -b3- A^amorN baAriEN A case, a state, or condition, or an affair, exalted, or of high estimation; (TA;) goodly, or comely. (K, TA.) ― -b4- saEodN AlbaArEi A certain najom [or asterism]. (TA, [in which it is here said to be “of the Mansions,” i. e., of the Mansions of the Moon; but it seems that layosa, or the like, has been omitted by a copyist; for it is said in art. sEd, (q. v.,) on several authorities, to be not of the Mansions of the Moon.]) This is larger, bigger, or more bulky, than he, or it. (K, TA.) He did it without its being incumbent, or obligatory, on him; supererogatorily: or gratuitously, unasked, or unbidden: or disinterestedly; not seeking, or desiring, a compensation: syn. mutaTaw~iEFA. (S, K.) brEm The tree put forth its baraAEiym [pl. of buroEuwmN], (S,) or its buroEumap. (M, K.) : see what next follows. : see what next follows. and ↓ buroEumN (S, K) and ↓ buroEuwmapN and ↓ buroEumapN (K) The calyx of the fruit, or produce, of a tree: (K:) and blossoms, or white blossoms, syn. naworN, (K TA,) before they open: (TA:) or flowers, (S, and Msb in explanation of the first word in art. zhr,) or the flower of a tree, (K,) before the opening thereof: (S, Msb ubi suprà, K:) pl. baraAEiymu. (S, TA.) ― -b2- baraAEiymu also signifies The heads, or tops; or round, high, slender tops; or peaks; ($amaAriyx;) of mountains: (AZ, K:) sing. ↓ buroEuwmapN. (AZ, TA.) : see buroEuwmN, in two places. brgv , (S, K,) also, accord. to Es-Suyootee, with fet-h and with kesr to the first letter, and Dmr says the like; [so that it is app. written also baroguwvN, as it is commonly pronounced by the vulgar, though it is generally said that there is no word of this measure except SaEofuwq; and birogawovN, like biro*awonN, for there is no word of the measure fiEoluwlN;] but each of these two forms requires proof; (MF;) [like the Hebr. 165, which, accord. to Gesenius, is undoubtedly from an Æthiopic root signifying “to spring,” “to dance;” The flea;] a certain insect (duwayob~ap), resembling the HuroquwS; (TA;) well known: (K:) [a coll. gen. n.: n. un. with p:] pl. baraAgiyvu. (S.) brq , (S, Mgh, K,) aor. , (S, Mgh,) inf. n. buruwqN, (S,) or bariyqN, (Mgh, K,) or this is a simple subst., (S,) and baroqN and baraqaAnN (K, TA, but in the CK buruwqN, as in the S,) It (a thing, Mgh, K, a sword, &c., S and the dawn, K, TA) shone, gleamed, or glistened. (S, Mgh, K, TA.) ― -b2- Also said of a cloud, aor. as above, inf. n. bariyqN and baroqF and baraqaAnN, It gleamed or shone [with lightning]; and so ↓ Abrq, (JK,) and ↓ tbr~q. (K in art. Hlj.) And baraqati Als~amaA='u, (S, Msb, K,) aor. as above, (Msb, TA,) inf. n. baraqaAnN (As, S, Msb, K) and baroqN (Msb, TA) and buruwqN, (K,) The sky lightened; (Msb, K;) as also ↓ Abrqt: (AO, AA, K:) or gleamed or shone [with lightning]: (S, K:) or lightened much before rain; as also ↓ Abrqt. (TA in art. rEd.) And baraqa Albaroqu The lightning appeared. (K.) ― -b3- And [hence] said of a man, (JK, Msb, K,) or raEada wabaraqa, (S,) (tropical:) He threatened; (JK, S, K;) or he threatened with evil; (Msb;) [or he threatened and menaced;] or he frightened (S and K in art. rEd) and threatened; (S in that art.;) and ↓ Abrq signifies the same; (JK, Msb, K;) and so A^aroEada wa A^aboraqa: (K:) or, accord. to As, ArEd and Abrq are not allowable. (TA, and S in art. rEd, q. v.) But baraqato, inf. n. baroqN, said of a woman, (K,) or raEadato wa baraqato, (S,) means (tropical:) She beautified (S and A in art. rEd, and K) and adorned herself, (S, K,) [as also ↓ tbr~qt, (occurring in the K in art. Alq, coupled with its syn. tazay~anat,)] and showed, or presented, herself, (A in art. rEd, and TA,) liY to me: (A in art. rEd:) or she exhibited her beauty intentionally: (TA:) and ↓ br~qt means the same, (Lh, K,) inf. n. taboriyqN; (TA;) and so ↓ Abrqt: (K:) you say, biwajohihaA wasaAy^iri jisomihaA ↓ Abrqt (tropical:) She beautified herself in her face and the rest of her person: (Lh, TA:) and Eano wajohihaA ↓ Abrqt (tropical:) She showed her face. (JK, Ibn-'Abbád, K.) ― -b4- Also, said of a star, or an asterism, It rose. (Lh, K.) One says, laA A^afoEaluhu maA baraqa Aln~ajomu fiY Als~amaA='i I will not do it as long as the star, or asterism, [by which may be meant the asterism of the Pleiades,] rises in the sky. (Lh, TA.) ― -b5- baraqa AlbaSaru, (S,) or baSaruhu, (K,) The eye or eyes, or his eye or eyes, glistened, (S, K,) being raised, or fixedly open: (S:) or became raised, or fixedly open: occurring in the Kur [lxxv. 7], accord. to one reading: (Fr, TA:) or the eye, or his eye, became open by reason of fright. (TA.) bariqa has a different meaning, which see below. (S.) ― -b6- baraqato, said of a she-camel, She put her tail between her thighs, making it to cleave to her belly, without being pregnant: (IAar, TA:) or she raised her tail, and feigned herself pregnant, not being so; as also ↓ Abrqt, (Lh, S, K,) and Abrqt bi*anbihaA: (TA:) or Abrqt signifies she smote with her tail at one time upon her vulva and another time upon her buttocks; and also, she feigned herself pregnant, not being so. (JK.) ― -b7- bariqa He feared, so that he was astonished or amazed or stupified, at seeing the gleam of lightning: (TA voce baHira:) or his (a man's) sight became confused in consequence of his looking at lightning. (Bd in lxxv. 7.) And hence, (Bd ibid.,) bariqa AlbaSaru, (S, Bd,) or baSaruhu, (K,) aor. ; (S, K;) and baraqa, aor. ; (K;) or the latter has [only] a meaning explained above; (S;) inf. n. baraqN, which is of the former verb; (S;) accord. to the K, baroqN; but this is wrong; (TA;) and [of the latter verb,] buruwqN; (Lh, K;) The eye or eyes, or his eye or eyes, became dazzled, so as not to close, or move, the lid, or lids: (S, K:) or became confused, so as not to see. (K.) bariqa baSaruhu signifies also His eye or eyes, or his sight, became weak: whence bariqato qadamaAhu His two feet became weak. (TA.) Also bariqa alone, (TA,) inf. n. baraqN, (Fr, K, TA,) He (a man, TA) was frightened; or he feared, or was afraid: (Fr, K, TA:) and he became confounded, or perplexed, and unable to see his right course. (K.) ― -b8- bariqa said of a skin, aor. , (JK, K,) inf. n. baraqN, (JK,) so in the O, in which, as in the K, the part. n., being bariqN, indicates that the verb is like fariHa; (TA;) and baraqa, (K,) so in the L, (TA,) aor. , (K,) inf. n. baroqN and buruwqN; thus in the L, which indicates that the verb is like naSara; (TA;) It became affected by the heat so that its butter melted and became decomposed, (As, JK, K,) and did not become compact. (K.) -A2- baraqa TaEaAmFA, (JK,) or baraqahu bizayotK A^awo samonK (S, K,) aor. , (JK,) inf. n. baroqN (JK, S) and buruwqN, (L,) He poured upon the food, (JK,) or put into it, (S, * K,) somewhat, (JK,) or a small quantity, (S, K,) of olive-oil (JK, S, K) or of clarified butter. (S, K.) And baraqotu lahu I made his food [somewhat] greasy for him with clarified butter. (TA.) And A^uboruquwA AlmaA='i bizayotK Pour ye upon the water a little olive-oil. (S.) -A3- bariqati Alganamu, aor. , (S, K,) inf. n. baraqN, (S,) The sheep, or goats, had a complaint in their bellies from eating the barowaq: (S, K:) and in like manner, AlA_ibilu the camels. (TA.) , (JK,) or br~q baSarahu, (TA,) He glistened with his eyes by reason of looking hard, or intently. (JK, TA. *) And br~q Eayonayohi, inf. n. taboriyqN, He opened his eyes wide, and looked sharply, or intently. (Lth, S, K.) ― -b2- br~qt, said of a woman: see 1. ― -b3- And br~q He decorated, or adorned, his place of abode. (El-Muärrij, K.) ― -b4- bar~aqota wa Ear~aqota Thou madest a sign with a thing, that had nothing to verify it, [app. meaning thou madest a false display, or a vain promise,] and didst little (IAar.) ― -b5- Also br~q, (inf. n. as above, TA,) He (a man) journeyed far. (El-Muärrij K.) ― -b6- br~q fiY AlmaEaASiY He persisted, or persevered, in acts of disobedience. (El-Muärrij, K.) ― -b7- br~q biYa AlA^amoru The affair was unattainable, or impracticable, to me. (K.) see 1, in eight places. ― -b2- Abrq, (Aboo-Nasr, S, K,) or Abrq bisayofihi, (JK,) said of a man, (Aboo-Nasr, JK, S,) He made a sign with his sword [by waving it about so as to make it glisten]. (Aboo-Nasr, JK, S, K.) ― -b3- And Abrq He betook himself, or directed his course, towards the lightning. (TA.) ― -b4- He entered into [a tract wherein was] lightning. (TA.) ― -b5- He saw lightning. (TA.) Tufeyl uses the phrase A^aboraqona Alxariyfa as meaning They (women borne in vehicles upon camels) saw the lightning of [the season, or the rain, called] the xryf. (AAF, TA.) ― -b6- He was smitten, or assailed, or affected, by lightning. (S, K.) -A2- Abrqhu AlfazaEu [app. Fright, or fear, made him to be confounded, or perplexed, and unable to see his right way: see bariqa]. (TA.) ― -b2- [And hence, perhaps,] Abrq AlS~ayoda He roused the game, or chase. (K.) see 1, in two places. It (a place, and the horizon,) shone, or gleamed, with lightning. (TA.) [Lightning;] what gleams in the clouds, (TA,) or, from the clouds; from baraqa [in the first of the senses explained above], said of a thing, inf. n. [baroqN and] bariyqN: (Bd in ii. 18:) or an angel's smiting the clouds, and putting them in motion, in order that they may become propelled, so that thou seest the fires [issue from them]: (Mujáhid, K:) or a whip of light with which the angel drives the clouds: (I'Ab, TA:) sing. of buruwqN, i. e., of the brwq of the clouds: (S, K:) or it has no pl., being originally an inf. n. (Bd ubi suprà.) baroqu Alxul~abi and baroqu xul~abK and baroqN xul~abN signify That [lightning] which is without rain. (S. [See also art. xlb)] [Lizards of the species called] DibaAb, pl. of Dab~N. (IAar, K.) It is app. pl. of baruwqN or of A^aboraqu: more probably, I think, of the former; from the raising of the tail, which is a habit of those lizards.] -A2- See also buroqapN. A lamb; syn. HamalN [q. v.]: (S, K:) a Persian word, (S,) arabicized; (S, K;) originally baraho: (K:) pl. [of mult.] buroqaAnN (S, K) and biroqaAnN and [of pauc.] A^aboraAqN. (K.) [part. n. of bariqa: and particularly explained as meaning] A skin affected by the heat so that its butter melts and becomes decomposed, (JK, O, K,) and does not become compact. (K.) [app. an inf. n. of un., signifying A flash of lightning]. (M, TA in art. wbS.) -A2- A fit of confusion, or perplexity, affecting one in such a manner that he is unable to see his right course. (K, * TA.) A quantity of lightning: (Bd in xxiv. 43, TA:) pl. ↓ buroqN; (TA;) or [this is a coll. gen. n., of which the former is the n. un.; or, probably, it is a mistranscription, and] the pl. is buraqN, also pronounced buruqN. (Bd ubi suprà.) -A2- Rugged ground in which are stones and sand and earth mixed together, (S, K, TA,) the stones thereof mostly white, but some being red, and black, and the earth white and of a whitish dust-colour, and sometimes by its side are meadows (rawoD); (TA;) as also ↓ A^aboraqu and ↓ baroqaA='u: (S, K, TA:) or a portion of such land (A^aroD) as is termed ↓ baroqaA='u, which consists of tracts containing black stones mixed with white sand, and which, when spacious, is termed ↓ A^aboraqu: (JK:) [and] a mountain mixed with sand; as also ↓ A^aboraqu: (IAar, TA:) the pl. of buroqapN is buraqN (K, TA) and biraAqN; (JK, S;) and that of ↓ Abrq is A^abaAriqu, (JK, S, K,) after the manner of a subst., because the quality of a subst. is predominant in it; (TA;) and that of ↓ brqA=' is baroqaAwaAtN. (As, IAar, S, K.) The buraq of the country of the Arabs are more than a hundred; and are distinguished by particular adjuncts, as buroqapN AlA^avomaAdi and buroqapu AlA^ajaAwili &c. (K.) One says qunofu*u buroqapK [A hedge-hog of a brqp], like as one says Dab~u kudoyapi (S) ― -b2- [The colour denoted by the epithet A^aboraqu: in a mountain, a mixture of blackness and whiteness: see HaqobaA='u, voce A^aHoqabu.] -A3- Paucity of grease or gravy (JK, TA) in food. (TA.) Shining much in the body: (JK, K:) applied to man. (JK.) -A2- Locusts when they become yellow, and have variegated stripes or streaks: (JK:) or locusts that are variegated (K TA) with white and black: (TA:) [a coll. gen. n.:] n. un. with p. (K.) ― -b2- [See also baraqN of which it is a pl.] , (K,) with damm, (TA,) [vulg. baroquwq, The plum; or] small A_ij~aAS [or plums]; (K;) known in Syria by the name of jAbzk: (TA:) and (as some say, TA) the mi$omi$ [or apricot]: a post-classical word [probably arabicized from the Persian baroquwqo, which is applied to both the fruits above mentioned]. (K.) A certain beast which Mohammad rode on the night of the ascension [to heaven]; (S, Msb, * K;) or which the apostles ride in ascending to heaven; resembling a mule; (Msb;;) or less than the mule, but greater than the ass: (K:) so called because of the intense whiteness of his hue, and his great brightness; or because of the quickness of his motion; in respect of both of which he is likened to lightning. (TA.) a she-camel raising her tail, and feigning herself pregnant, not being so; as also ↓ muboriqu: (S, K:) and ↓ baAriqN a she-camel Putting her tail between her thighs, making it to cleave to her belly, not being pregnant: (IAar, TA:) pl. of the first buroqN (TA;) and of the second mabaAriyqu. (S, K.) The Arabs say, daEoniY mino tako*aAbika wa taA^ovaAmika $awalaAna Albaruwqi [Let me alone and cease from they lying and thy sin like the she-camel's raising of her tail and feigning herself pregnant when she is not so]: $wlAn being in the accus. case as an inf. n. : i. e., thou art in the predicament of the she-camel that raises her tail so as to make one imagine her to be pregnant when she is not so. (TA.) The pl. buroqN is also applied to scorpions, as meaning Raising their tails like the she-camel termed brwq (TA.) ― -b2- Also, applied to a man, Fearful, or timid; (JK;) or cowardly. (TA.) A certain kind of plant (JK, S) which camels do not feed upon except in cases of necessity; (JK;) a small, feeble tree, which, when the sky becomes clouded, grows green: (K:) n. un. witIh p: (S, K:) it was described by an Arab of the desert to AHn as follows: a feeble, juicy plant, having slender branches, at the heads of which are small envelopes (qamaAEiylu SigaArN) like chick-peas, in which is a kind of black grain: its feebleness is such that it withers on the spot when the sun becomes hot upon it: and nothing feeds upon it; but men, when they are afflicted with dearth, or drought, express from it a bitter juice, then work it together, or knead it, with habiyd [or colocynths, or the pulp, or seeds, thereof], or some other thing, and eat it; but it is not eaten alone, because it occasions excitement: it is one of the plants that are plentiful in time of drought and scarce in time of fruitfulness; when copious rain falls upon it, it dies; and when we see it to have become abundant, and coarse, or rough, we fear drought: accord. to another of the Arabs of the desert, the barowaqap is a bad kind of herb, or leguminous plant, that grows among the first of the herbs, or leguminous plants: it has a reed like the sbAT [so I render lhA qSbp mvl AlsbAT, but I thing that the right reading is, lahaA quDubN mivolu Als~iyaATi it has twigs like whips, agreeably with the description next preceding, in which it is said to have slender branches,] and a black fruit, or produce. (TA.) Hence, A^a$okaru mino barowaqapK [More grateful than a barwakah]; (S, K;) because it grows green when it sees the clouds, (S,) or by means of the least moisture falling from the sky: (TA:) a prove. (S.) And A^aDoEafu mino barowaqapK [Weaker than a barwakah]. (TA.) [accord. to the Mgh and K an inf. n. of baraqa, but accord. to the S a simple subst.,] A shining, gleaming, glistening, glitter, lustre, brilliancy, or splendour. (S, K, TA.) Milk upon which is poured a little grease or clarified butter: (ISK, S, K:) or food in which is milk: and such as has a little clarified butter, and grease, put into it: (TA:) or food that has a little olive-oil poured upon it: (JK:) or condiment in which is put a little olive-oil or grease: (L:) pl. baraAy^iqu; (JK, S, L, K;) with which ↓ tabaAriyqu [pl. of ↓ taborwqN] is syn., (L, TA,) applied to food (S, TA) in which is put a little olive-oil or clarified butter: (S:) or ↓ taborwqN signifies the grease in a cooking-pot: and water with a little olive-oil poured upon it: and ↓ tabaAriyqu is its pl. (JK.) Shining, gleaming, or glistening, much, or intensely. (TA.) See also A_iboriyqN, and baAriqN ― -b2- fatFY bar~aAqu Alv~anaAyaA A young man whose middle pairs of teeth are beautiful and bright, glistening, when he smiles, like lightning: meant to imply cheerfulness of countenance. (TA.) ― -b3- bar~aAqapN A woman characterized by beauty and splendour or brilliancy [of complexion or skin]: (K * TA:) or, as some say, who shows her beauty intentionally. (TA.) [See A_iboriyqN.] A certain plant also called xunovaY [i. e. the asphodel, called by both these names in the present day]: the eating of its fresh, juicy stalk, boiled with olive-oil and vinegar, counteracts jaundice; and the smearing with its root, or lower part, removes the two kinds of bahaq [q. v.]. (K.) Shining, gleaming, or glistening. (Mgh.) ― -b2- Clouds (saHaAbN) having, or containing, [or emitting,] lightning. (S.) You say also saHaAbapN baAriqapN[A cloud having, or emitting, lightning]: (S, TA:) and ↓ sHAbp bar~aAqapN signifies the same [but in an intensive manner: see bar~aAqN]. (TA.) ― -b3- baAriqapN (tropical:) Swords: (S, K, TA:) so called because of their shining, or glistening: (TA:) pl. bawaAriqu; (JK, Ham p. 306;) applied to swords and other weapons. (Ham ubi suprà.) Hence the trad. of 'Ammàr, Aljan~apu taHota AlbaAriqapi [Paradise is beneath the swords]; (JK, TA;) meaning, in warring in the cause of God. (JK.) You also say, raA^ayotu AlbaAriqapa meaning I saw the shining, or glistening, of the weapons. (Lh, TA.) ― -b4- See also baruwqN. , (JK, Mgh,) with fet-h to the b (Mgh,) or buwraqN., with damm, (K,) A certain, thing, or substance, that is put into dough, (JK, Mgh, TA,) and causes it to become inflated; (Mgh;) or into flour; (TA voce buwrakN;) [or this is a particular kind thereof, as appears from what follows: accord. to Golius, nitrum and aphronitrum: but] it is of four kinds; maAy^iY~N [or the water-kind], and jabaliY~N [or the mountain-kind], and A^aromaniY~N [or Armenian], and miSoriY~N [or Egyptian], which is the naToruwn [q. v., i. e. natron]: (K:) the best thereof is the ArmnY; and this is said to be meant by the term when it is used absolutely: this is called also bwrqu AlS~aAgapi [a term now applied to borax, as is bwrq alone, and miloHu AlS~aAgapi], because it polishes silver well [or because of its use in soldering]: the dust-coloured kind thereof is called bwrqu Alxab~aAziyna [the bwrq of the bakers, or makers of bread]: the nTrwn is the red kind thereof: and there is a kind thereof having an oily quality: and a kind consisting of thin butyraceous fragments; and this, if light and hard, is the A_iforiyqiY: and the best thereof is that which is produced in Egypt: (TA:) bruised, or powdered, the belly is smeared with it, near to a fire, and it expels worms: and moistened with honey or with oil of jasmine, the male organs of generation are anointed with it, for it is excellent for the venereal faculty. (K.) -A2- Also A man in whom one does not trust, or confide: pl. bawaAriqu. (JK.) [or baworaqiY~N] A seller of buwraq [or baworaq]. (TA.) A rope (Habol) having two colours; (S, O;) twisted with a black strand and a white strand: (JK:) and in like manner, (JK,) a mountain (jabal, JK, K) in which are two colours, (K, TA,) black and white: (TA:) and (so in the S , but in the K “ or,”) anything having blackness and whiteness together. (S, K.) You say tayosN A^aboraqN and EanozN baroqaA='u [A black and white he-goat and she-goat]: (S, K:) and $aApN baroqaA='u a ewe whose white wool is cleft, or divided, by black flocks [or streaks]: (K:) A^aboraqu and baroqaA='u applied to sheep or goats are like A^abolaqu and baloqaA='u applied to beasts of the equine kind, and A^aboqaEu and baqoEaA='u to dogs. (Lh, TA.) ― -b2- baroqaA='u is also a name given to An eye; (S, M;) because it has blackness and whiteness mingled in it: (M, TA:) dual baroqaAwaAni. (TA.) And EayonN baroqaA='u signifies An eye black in the iris, with whiteness [of the rest] of the bulb. (TA.) ― -b3- rawoDapN baroqA='u A meadorc, or garden, in which are two colours. (TA.) ― -b4- See also buroqapN. in seven places. ― -b5- A^aboraqu also signifies A certain bird. (Tekmileh, K.) ― -b6- And [the pl.] buroqN is used as a name for The [locusts, or crickets, termed] janaAdib. (IB, TA.) -A2- Also A certain Persian medicine, good for the memory. (Sgh, K.) a Persian word, (S, Msb,) arabicized, (S, Msb, K,) originally A=bo riyzo (CK [in a MS. copy of the K and in the TA, incorrectly, A=b riy]) [A ewer, such as is used for wine, and also such as is used for water to be poured on the hands; each having a long and slender spout, and a handle;] a well-known vessel; (TA;) a vessel having a spout (Mgh, and Bd and Jel in lvi. 18) and a handle: (Bd and Jel ibid:) accord. to Kr, a kuwz; and so says AHn in one place; but in another he says that it is like a kwz: (TA:) [it is somewhat like a kwz with the addition of a spout:] pl. A^abaAriyqu (S, Msb) [and sometimes A^abaAriqapN]. -A2- A sword such as is termed ↓ bar~aAq; (K;) i. e. (TA) a sword that shines, gleams, or glistens, much, or intensely: (S, Kr:) or simply a sword: or, as some say, a bow: (JK:) or it signifies also a bow in which are talaAmiyE [or places differing in colour from the rest, and, app., glistening]: (K:) thus, accord. to Az, in a verse of ' Amr Ibn-Ahmar: but correctly, accord. to Sgh, it has there the first of the significations explained in this sentence: and it is said, also, that sayofN A_iboriyqN signifies a sword having much lustre, and much diversified with wavy marks or streaks, or in its grain. (TA.) ― -b2- A woman who is beautiful, and splendid, or brilliant, (Lh, JK, K, TA,) in colour [or complexion]: (Lh, TA:) or, as some say, who shows her beauty intentionally. (TA.) [See also bar~aAqapN (voce bar~aAqN).] dim. of A_isotaboraqN, q. v. (S, K.) , (IDrd, S, K, &c.,] sometimes with the conjunctive A, (TA,) Thick diybaAj [or silk brocade]: (Ed-Dahhak, S, K, and so Bd and Jel in xviii. 30, &c.:) or dybAj made [or interwoven] with gold: (K:) or closely-woven, thick, beautiful dybAj made [or interwoven] with gold: (TA:) or closely- woven cloths, or garments, of silk, like dybAj: (IDrd, K:) or thick silk: (IAth, TA:) or a red thong cut from an untanned skin (qid~apN HamoraA='u), as though it were [composed of] pieces of bow-strings, or chords: (Ibn-' Abbád, K:) it is an arabicized word, (IDrd, S, K,) form A_isotarowahN, (IDrd, K,) which is Syriac; (IDrd, TA;) or from the Persian, (S, TA,) in which sitabor and A_isotabor signify “ thick, ” absolutely, whence sitaboraho and A_isotaboraho are particularly applied to signify “ thick dybAj, and then the latter is arabicized by substituting q for the h: so says Esh-Shiháb El-Khafájee: or the A and s and t are augmentative, and it is mentioned in the present art. in the S and K as though this were the case, agreeably with the form of its dim., which is said by J and in the K to be ↓ A^ubayoriqN; for in forming the dim., a word is reduced to its root. (TA.) ; pl. tabaAriyqu: see bariyqapN, in four places. [A shining, gleaming, or glistening: or a time thereof]. You say, jaA'a Einoda maboraqi AlS~uboHi [He came at the shining, &c., or at the time of the shining, &c., of the dawn; or] when the dawn shone, or gleamed, or glistened. (K, TA. [In the latter, mbrq is said to be here a meemee inf. n.]) : see baruwqN. brq$ , (S, A, TA,) inf. n. baroqa$apN, (TA,) He variegated it with divers, or different, colours; (S, TA;) from A^abuw baraAqi$a, the bird so called: (S:) or he adorned him, or it. (A.) [See also baroqa$apN, below.] ― -b2- Hence, baroqa$a qawolahu (assumed tropical:) He embellished his saying. (Har p. 235.) He adorned himself (A, K) with various colours. (K.) You say, tabaroqa$a lanaA He adorned himself with various colours for us: (K:) or with various colours of every kind. (TA.) And tabaroqa$ato She assumed various colours: or she varied in dispositions: syn. talaw~anato. (A.) And tbrq$ Albayotu The house, or chamber, or tent, became variegated. (TA.) And tbrq$t AlbilaAdu The countries became adorned with various colours; from A^abuw baraAqi$a. (TA.) A certain bird, (S, K,) different from that called A^abuw baraAqi$a, (K, accord. to the TA, [for we there read TaAy^irN A=xaru; the bird called Abw brAq$ having been mentioned before; but in the CK, in the place of A=xaru, we find A^axoDaru, i. e., green;]) of small size, (S, TA,) that assumes various colours, of the kind called Hum~ar, (TA,) like the sparrow, (S, TA,) and called $uro$uwrN (S, K) by the people of El-Hijáz: (S, TA:) but Az states his having heard certain of the Arabs of the desert call it Abw brAq$. (TA.) The diversity of colour of that which is termed A^aroqa$u. (K.) [See also 1.] A certain bird that assumes various colours; (S;) a small wild bird, like the qanofu* [or hedge-hog, but qunofu* is probably a mistranscription for qunobur, or lark], the upper part of whose feathers is dust-coloured (A^agobaru, as in the K, accord. to the TA), or white (A^agar~u, as in some copies of the K), and the middle red, and the lower part black, so that when it is roused, or provoked, it ruffles its feathers and becomes variously changed in colour: (Lth, K:) or a certain bird that is found in the trees called EiDaAh, and the colour of which is between blackness and whiteness, having six qawaAdim [or primary feathers], three on each side, heavy in the rump, that makes a noise with its wings when it flies, and assumes various colours: (IKh:) a certain variegated bird. (TA in art. Abw.) ― -b2- .) ― -b3- [Hence,] huwa A^abuw baraAqi$a (assumed tropical:) He is varying, or variable, in dispositions. (A, TA.) The neighbour that is variable in his actions; like AljaAru AlyarobuwEiYY~u. (IAar Ta in art. jwr.] brqE , (S, K,) inf. n. baroqaEapN, (TA,) He attired him with a buroquE: (S, K:) and baroqaEa AlmaroA^apa he attired the woman with a buroquE (Msb.) ― -b2- baroqaEa liHoyatahu [He veiled his beard with a buroquE;] He assumed the guise of such as wear the buroquE; (TA;) i. e. SaAra maA^obuwnFA [he became effeminate, or a catamite]. (K, TA.) A poet says, A^alamo tara qayosFA qayosa EayolaAna baroqaEato liHaAhaA wabaAEato nabolahaA biAlmagaAzili [Dost thou no see that Keys, Keys-'Eylan, have veiled their beards, and sold their arrows for spindles?]. (TA.) ― -b3- baroqaEa fulaAnFA biAlEaSaA, (K,) inf. n. as above, (TA,) He struck such a one with the staff, or stick, between his ears, (K, TA,) so that it became like the buroquE upon his head. (TA.) He attired himself with a buroquE (S , K:) and tabaroqaEato she (a women) attired herself with a buroquE. (Msb.) : see what next follows. (IAar, S, Mgh, Msb, K) and ↓ buroqaEN (IAar, S, Msb, K ,) but some disallow this latter, (Msb,) and ↓ buroquwEN, (IAar, S, K,) but AHát disallows this, as well as the second, (TA,) A thing pertaining to women and to horses or similar beasts, (K,) or to horses or similar beasts and to the women of the Arabs of the desert; (S;) a thing with which a woman veils her face; (Msb;) having in it two holes for the eyes: (Lth:) a small piece of cloth, or rag, pierced for the eyes, worn by horses or similar beasts and by the women of the Arabs of the desert: (Mgh:) [or, accord. to the general fashion of the present time, a long strip of cotton or other cloth, black, blue, or of some other colour, or white, concealing the whole of the face of the woman wearing it, except the eyes, and reaching nearly to the feet, suspended at the top by a narrow band, or other fastening, which passes up the middle of the forehead, and which is sewed, as are also the two upper corners, to a band which is tied round the head, beneath the head-veil: (see my “ Manners and Customs of the Modern Egyptians, ” ch. i.:)] ↓ buroqaEapN, if correct, is a more particular term: (Mgh:) the pl. is baraAqiEu. (Lth, Msb.) [See niqaAbN.] ― -b2- [AlburoquEu The curtain of the door of the Kaabeh.] ― -b3- See also biroqiEu. : see what next follows. , (S, K, * TA,) imperfectly decl., (S, TA,) and ↓ biroqaEu, (Fr, Az, Ibn-'Abbád,) of a rare form, like hijoraE, (Fr, Az, *) or AlbiroqiEu and ↓ AlburoquEu, (K, * TA,) but perhaps this last is a mistranscription, for biroqaEu, (TA,) a name of The heaven, or sky: (Fr:) or the seventh heaven: (AAF, S, K:) or the fourth heaven: (Lth, Az, K:) or the first heaven; (K;) i. e. the lowest heaven: IDrd says, so they assert; and in like manner says IF; and he says, the b is augmentative, the radical letters being r q E, for every heaven is termed raqiyEN, and the heavens [together] are termed A^aroqiEapN: (TA:) or the lowest heaven is termed Alr~aqiyEu. (S, TA.) [See an ex. voce sadirN.] buroqaEapN: see buroquEN. buroquwEN: see buroquEN. , (TA,) or farasN A^agar~N mubaroqaEN, (Mgh,) A horse having what is termed gur~apN mubaroqiEapN: (TA:) or a horse having the whole of his face white. (Mgh.) And $aApN mubaroqaEapN A sheep, or ewe, having the head white. (S, K.) A blaze, or whiteness, on the face of a horse, occupying the whole of his face, except that he looks (yanoZuru [for which yunoZaru is erroneously substituted in the CK]) in blackness; (S, L, K;) [i. e.] this whiteness passing downwards to the cheeks without reaching to the eyes. (L, TA.) brk , (S, Msb, K,) aor. , (S, TA,) inf. n. buruwkN (S, Mgh, Msb, K) and taboraAkN, (K,) said of a camel, (S, Mgh, Msb,) i. q. AisotanaAxa [i. e. He lay down, or kneeled and lay down, upon his breast, with his legs folded]; (S, K;) he made his breast to cleave to the ground; (Mgh;) he fell upon his barok, i. e. breast; (Msb;) he threw his brk, i. e. breast, upon the ground; (TA;) and in like manner, ↓ br~k, (TA, and so in some copies of the K,) inf. n. taboriykN. (TA.) And barakati Aln~aEaAmapu The ostrich lay upon its breast. (TA.) And baraka is also said of a lion, and of a man. (K voce rbD.) [Of the latter, one also says, baraka EalaY rukobatayohi He fell, or set himself, upon his knees; he kneeled.] The buruwk of a man praying, which is forbidden, is The putting down the hands before the knees, after the manner of the camel [when he lies down; for the latter falls first upon his knees, and then upon his stiflejoints]. (Mgh.) ― -b2- Hence, i. e., from the verb said of a camel, inf. n. buruwkN, (TA,) He, or it, (i. e. anything, S,) was, or became, firm, steady, steadfast, or fixed; continued, remained, or stayed; (S, K;) in a place: (TK:) [and so, app., with for its aor.; for] you say, baraka liloqitaAli, aor. , [He was, or became, firm, &c., for the purpose of fighting,] and in like manner barika, aor. . (TA. [See also a similar signification of 8.]) ― -b3- (assumed tropical:) It (the night) was, or became, long, or protracted; as though it did not quit its place. (A and TA in art. qEs.) ― -b4- See also 8, in two places. see 1. -A2- taboriykN also signifies The praying for barakap, (S, K, TA,) for a man, &c. (TA.) You say, bar~akotu Ealayohi, inf. n. taboriykN, I said to him, baAraka A@ll~`ha Ealayoka [or fiyka &c., God bless thee! &c.]. (TA.) And br~k Ely AlT~aEaAmi He prayed for, or invoked, a blessing on the food. (TK.) He kept, or applied himself, constantly, or perseveringly, to it; (Lh, K;) namely, an affair, (TA in art. HfZ,) or commerce, or traffic, &c. (Lh, TA.) -A2- bArk A@ll~`hu fiyka, (Fr, S, Msb, K,) and laka, and Ealayoka, (S, K,) and baArakaka, (Fr, S, K,) inf. n. mubaArakapN, (TK,) [God bless, beatify, felicitate, or prosper, thee;] God put in thee, (TA,) give thee, make thee to possess, (T, K,) barakap [i. e. a blessing, good of any kind, prosperity or good fortune, increase, &c.]. (TA, TK.) baAriko EalaY muHam~idK wa EalaY A=li muHam~adK (in a trad., TA,) means Continue Thou, or perpetuate Thou, (O God,) to Mohammad and to the family of Mohammad the eminence and honour which Thou hast given them: (K, TA:) [or still bless or beatify, or continue to bless or beatify, Mohammad &c.: though it may well be rendered simply bless or beatify &c.:] Az says that it is from baraka said of a camel, meaning “he lay down upon his breast in a place and clave thereto.” (TA.) And Aall~`huma baAriko lanaA fiY Almawoti, in another trad., means [O God, bless us] in the state to which death will bring us. (TA.) The Arabs say to the beggar, buwrika fiyka [Mayest thou be blest; and, in the present day, Aall~`h yubaArik fiyk God bless thee]; meaning thereby to repel him; not to pray for him: and by reason of frequency of usage of this phrase, they have made ↓ buwrik a noun: a poet [in Har $ry$ AlEdwY (app. Sherees, not Shereesh, El-'Adawee), in the TA Aboo-Fir'own,] says, taZun~u A^an~a buwrikFA yakofiyniY A_i*aA xarajotu baAsiTFA yamiyniY [She imagines that the saying “Mayest thou be blest” will suffice me when I go forth stretching out my right hand for an alms]. (Har p. 378. [This verse is differently cited in the TA; for there, instead of tZn~ and xrjt, we find tuHib~u and gadawotu.]) ― -b2- [You also say of a man, bArk fiyhi, and lahu, &c., meaning He blessed him; i. e. he prayed God to bless him.] ― -b3- See also 6. He made him (namely, a camel,) to lie down [or kneel and lie down] upon his breast. (S, K.) You say, A^aborakotuhu fabaraka I made him to lie down upon his breast, and he lay down upon his breast: but this is rare: the more common phrase is A^anoxatuhu faA@sotan~Axa. (S.) -A2- See also 8. -A3- maA A^aborakahu [How blessed is he, or it!] is an instance of a verb of wonder with a passive meaning [and irregularly derived]. (TA.) i. q. tayam~ana bihi [He had a blessing; and he was, or became, blest; by means of him, or it: so accord. to explanations of tabar~uko in the KL: but very often signifying he looked for a blessing by means of him, or it; he regarded him, or it, as a means of obtaining a blessing; he augured good from him, or it; tym~n bh being opposed to ta$aA^~ama bh; as in the K in art. Tyr, and in Bd in xvii. 14, &c.]: (S, K:) and ↓ tbArk biAl$~ayo'i He augured good from the thing. (Lth, K.) One says so of a man. (K in art. msH.) And one says, tbr~k biA@somi A@ll~`hi [He looked for a blessing by means of uttering the name of God, or saying bisomi A@ll~`hi]. (Ksh, on the bsmlp; &c.) , accord. to Zj, is an instance of tafaAEala [as quasi-pass. of faAEala, i. e., of baAraka, like as tabaAEada is of baAEada,] from Albarakapu; and so say the lexicologists [in general]. (TA.) [Hence,] tbArk A@ll~`hu means [Blessed is, or be, God; or] hallowed is, or be, God; or far removed is, or be, He from every impurity or imperfection, or from everything derogatory from his glory; (K) or highly to be exalted, or extolled, is God; or highly exalted, or extolled, be He; (Abu-l-'Abbás, TA;) greatly to be magnified is God; or greatly magnified be He: (TA:) or i. q. ↓ baAraka, like qaAtala and taqAatala, except that faAEala is trans. and tafaAaEala is intrans.: (S:) accord. to IAmb, it means [that] one looks for a blessing by means of [uttering] his name (yutabar~aku biA@somihi) in every affair, or case: accord. to Lth, it is a phrase of glorification and magnification: (TA:) or tbArk signifies He is abundant in good; from Albarakapu, which is “abundance of good:” or He exceeds everything, and is exalted above it, in his attributes and his operations; because Albarakapu implies the meaning of increase, accession, or redundance: or He is everlasting; syn. daAma; from buruwku AlT~ayori EalaY AlmaA='i [“the continuing of the birds at the water”]; whence Albirokapu, because of the continuance of the water therein: the verb is invariable [when thus used, being considered as divested of all signification of time, or used in an optative sense]; and is not employed [in any of the senses above] otherwise than in relation to God: (Bd in xxv. 1:) it is an attributive peculiar to God. (K.) ― -b2- tbArk biAl$~aYo'i: see 5. He (a man) threw his barok [i. e. breast upon the ground (as the camel does in lying down), or upon some other thing]. (S.) ― -b2- He (a sword-polisher) leaned upon the polishing-instrument, (K,) on one side. (TA.) And He (a horse) inclined on one side in his running. (TA: [accord. to which, this is from what next follows.]) ― -b3- He hastened, or sped, and strove, laboured, or exerted himself, in running: (S, K:) and ↓ baraka, inf. n. buruwkN, (K,) or, as some say, this is a subst. from the former verb, (TA,) He strove, laboured, or exerted himself. (K.) ― -b4- (assumed tropical:) It (a cloud) rained continually, or incessantly: (TA:) and Abtrkt Als~amaA='u (assumed tropical:) the sky rained continually; as also ↓ barakat, (K,) and ↓ Abrkt; but Sgh says that the first of these three is the most correct. (TA.) And Abtrkt Als~aHaAbapu (tropical:) The cloud rained vehemently. (K, TA.) ― -b5- Abtrk fiY EiroDihi, and Ealayohi, (tropical:) He detracted from his reputation, censured him, or impugned his character, and reviled him, (K, TA,) and laboured in vituperating him. (TA.) AbtrkwA fiY AlHarobi (tropical:) They fell upon their knees in battle, and so fought one another. (K, TA. [See barakaA='u, below.]) -A2- Aibotarakotuhu I prostrated him, or threw him down prostrate, and put him beneath my barok [i. e. breast]. (S.) Many camels: (S, K:) or a herd of camels lying down upon their breasts: (K:) or any camels, males and females, lying down upon their breasts by the water or in the desert by reason of the heat of the sun or by reason of satiety: (TA:) or all the camels of the people of an encampment, that return to them from pasture in the evening, or afternoon, to whatever number they may amount, even if they be thousands: (K:) one thereof is termed ↓ baArikN; (K;) the two words being like tajorN and taAjirN; (TA;) fem. ↓ baArikapN: (K:) pl. buruwkN, (S, K,) i. e., pl. of barokN. (S.) -A2- Also, (S, Msb, K,) and ↓ birokapN, which is with kesr, (S, K,) The breast (S, Msb, K) of a camel: (Msb, TA:) this is the primary signification: (TA:) as some say, the former signifies the breast of the camel with which he crushes a thing beneath it: (TA:) and (K) accord. to Lth, (TA,) the latter is the part next to the ground of the skin of the breast of the camel; (or, as in the 'Eyn, of the skin of the belly of the camel and of the portion of the breast next to it; TA;) as also the former: (K:) or, as some say, the former is the middle of the breast, where [the two prominences of flesh called] the fahodataAni conjoin at their upper parts: (Ham p. 66:) or the latter is pl. of the former, like as HiloyapN is of HaloYN: or the former is of man; and the latter, of others: or the former is the interior of the breast; (or, as Yaakoob says, the middle of the breast; TA;) and the latter, the exterior thereof: (K:) or the former is the breast, primarily of the camel, because camels lie down (taboruku) upon the breast; and metaphorically of others. (Ham p. 145.) ― -b2- Hence, barok Al$~itaA='i (tropical:) The first part of winter; (L, TA; *) and the main part thereof. (L.) ― -b3- And hence, (TA,) Alburuwku is an appellation applied to (tropical:) The stars composing the constellation of the Scorpion, of which are Alz~ubaAnaY and AlA_ikoliylu and Alqalobu and Al$~awolapu [the 16th and 17th and 18th and 19th of the Mansions of the Moon], which rise [aurorally] in the time of intense cold; as is also Aljuvuwmu: (L, TA: *) or, accord. to IF, to a nawo' of the A^anowaA=' of AljawozaA='; because the AnwA' thereof do not set [aurorally] without there being during their period a day and a night in which the camels lie upon their breasts (taboruku) by reason of the vehemence of the cold and rain. (TA.) : see burakN. : see birokapN. Remaining fixed (↓ baArikN) at, or by, a thing. (IAar, K.) So in the phrase buraku EalaY janob AlA_inaA='i [Remaining fixed at, or by, the side of the vessel], in a verse describing a [gluttonous] man, who swallows closely-consecutive mouthfuls. (IAar.) ― -b2- (assumed tropical:) Incubus, or nightmare; as also ↓ baAruwkN. (K.) ― -b3- (tropical:) A coward; and so ↓ the latter word. (K, TA.) -A2- Also, [and by contraction ↓ burokN, as in a verse cited in the M and TA in art. wbS,] A name of the month *uw AlHij~ap; (AA, K;) one of the ancient names of the months. (AA.) , (S, K,) or ↓ burakapN, (Msb,) A certain aquatic bird, white, (S, Msb, K,) and small: (K:) [the former applied in Barbary, in the present day, to a duck:] pl. burakN (S, Msb, K) and burokaAnN and birokaAnN and [pl. of pauc.] A^aboraAkN; (K;) or, in the opinion of ISd, AbrAk and brkAn are pls. of the pl. [burakN]. (TA.) A mode, or manner, of buruwk [i. e. of a camel's kneeling and lying down upon the breast]; (S, * O, * K;) a noun like rikobapN and jilosapN. (S, O.) One says, maA A^aHosana birokapa h`*ihi Aln~aAqapi [How good is this she-camel's manner of lying down on the breast!]. (S.) -A2- See also barokN. -A3- A HawoD [i. e. watering-trough or tank]: (K:) or the like thereof, (S, TA,) dug in the ground, not having raised sides constructed for it above the surface of the ground; (TA;) and ↓ birokN signifies the same: (Lth, K:) said to be so called because of the continuance of the water therein: (S:) pl. birakN, (S, Msb, K,) which Az found to be applied by the Arabs to the tanks, or cisterns, that are constructed with baked bricks, and plastered with lime, in the road to Mekkeh, and at its wateringplaces; sing. birokapN; and sometimes a brkp is a thousand cubits [in length], and less, and more: but the watering-troughs, or tanks, that are made for the rain-water, and not cased with baked bricks, are called A^aSonaAEN, sing. SinoEN: (TA:) [birokapN often signifies a basin; a pool; a pond; and a lake: and in the present day, also a bay of the sea: and a reach of a river:] also a place where water remains and collects, or collects and stagnates, or remains long and becomes altered. (ISd, K.) [A blessing; any good that is bestowed by God; and particularly such as continues and increases and abounds:] good, (Jel in xi. 50,) or prosperity, or good fortune, (Fr, K,) that proceeds from God: (Fr, in explanation of the pl. as used in the Kur xi. 76:) increase; accession; redundance; abundance, or plenty; (S, Msb, K, Kull;) whether sensible or intellectual: and the continuance of divinely-bestowed good, such as is perceived by the intellect, in, or upon, a thing: (Kull:) or firmness, stability, or continuance, coupled with increase: (Ham p. 587:) or increasing good: (Bd in xi. 50:) and abundance of good; implying the meaning of increase, accession, or redundance: (Bd in xxv. 1:) or abundant and continual good: (so in an Expos. of the Jámi' es-Sagheer, cited in the margin of a copy of the MS:) and, accord. to Az, God's superiority over everything. (TA.) : see burokapN. , (S, K, *) like qaTaAmi, (K,) said in war, or battle, (S,) means A^uborukuwA [Be ye firm, steady, or steadfast: in the CK, erroneously, AaborikuwA]. (S, K.) A woman that marries having a big son (S, K) of the age of puberty. (S.) A hasting, speeding, striving, labouring, or exerting oneself, in running; a subst. from Abtrk: and inf. n. of baraka in a sense in which it is explained above with the former verb. (K: but see 8.) : see mubaAraka. (S, K) and buraAkaA='u (TA) Firmness, steadiness, or steadfastness, in war, or battle; (IDrd, S;) and a striving, labouring, or exerting oneself [therein]; from Alburuwku [inf. n. of baraka]: (S:) or a falling upon the knees in battle, and so fighting; as also ↓ baruwkaA='u. (K.) ― -b2- Also The field of battle: or, accord. to Er-Rághib, brA=kA'u AlHarobi and ↓ baruwkaAw^uhaA signify the place to which the men of valour cleave. (TA.) : see what next precedes, in two places. and bar~akaAniY~N (Fr, Mgh, Msb, K) and ↓ baronakaAnN, (S, Mgh, Msb, K,) which is the form commonly obtaining, (Msb,) and mentioned by El-Ghooree as well as J, (Mgh,) but disallowed by Fr, (Mgh, TA,) and ↓ baronakaAniY~N, (K,) but this also is disallowed by Fr, (Mgh, TA,) or, accord. to IDrd, ↓ baronakaA='u and ↓ kisaA='N baronakAniY~N, but he says that it is not Arabic, (TA,) A kind of [garment such as is called] kisaA=', (S, Mgh, Msb,) [similar to a burodap,] well-known; (Msb;) the black ksA='; (Fr, Mgh, K;) a woollen ksA=' having two ornamental borders: (Fr, TA. in art. :) [in Spanish barangane: (Golius:)] pl. [of all except the first two] baraAniku. (IDrd, K.) barakaAnN, without teshdeed, is not mentioned by any one. (Mgh.) and baronakaAnN and bronakaAniY~N: see bar~akaAnN, in four places. , fem. with p: see barokN, in two places: ― -b2- and see burakN. i. q. buwraqN; (K;) that is put into flour, (TA,) or into dough. (JK and Mgh and TA in explanation of the latter word.) , as a noun: see 3. : see burakN, in two places. A place where camels lie upon their breasts: pl. mabaArikN. (Msb.) You say, fulaAnN layosa lahu miborakN jamalK [Such a one has not a place in which a camel lies; meaning he does not possess a single camel]. (S.) is originally mubaArakN fiyhi [or lahu or Ealayohi, accord. to those who know not, or disallow, baAraka as trans. without a preposition; and signifies Blessed, beatified, felicitated, or prospered; gifted with, or made to possess, barakp, i. e. a blessing, any good that is bestowed by God, prosperity or good fortune, increase, &c.]; (Msb;) abounding in good; (Ksh and Bd in iii. 90;) abounding in advantage or utility: (Bd in vi. 92 and 156, and xxxviii. 28, and 1. 9:) the pl. applied to irrational things is mubaArakaAtN. (Msb.) You say also ↓ bariykN as meaning mubaAraka fiyhi: (K:) or TaEaAmN bariykN is as though meaning mubaArakN [i. e. Blessed food; or food in which is a blessing, &c.]. (S.) , [in the CK mutabar~ikN,] applied to a man, (tropical:) Leaning, or bearing, upon a thing; applying himself [thereto] perseveringly, assiduously, or constantly. (K, TA.) ― -b2- Also, applied to a cloud, (tropical:) Bearing down [upon the earth], and paring off the surface of the ground [by its vehement rain: see 8]. (TA.) [app. applied to God (see its verb)] High, or exalted. (Th, TA.) brm : see 4, in two places. -A2- barima, aor. ; and ↓ tbr~m; He was, or became, affected with disgust, loathing, or aversion; (M, * K;) he was vexed, grieved, disquieted by grief, or distressed in mind. (M.) You say, barima bihi, inf. n. baramN; (T, S, M, Msb, K;) and bihi ↓ tbr~m; (T, S, Msb, K;) He was, or became, disgusted by it, or by reason of it; he loathed it; (T, *, M, * Msb, * K;) he was vexed, grieved, disquieted by grief, or distressed in mind, by it, or by reason of it. (T, M, Msb, K.) ― -b2- barima biHuj~atihi, aor. , (tropical:) [He was unable to adduce, as he had intended, his argument, allegation, or evidence,] is said when one has intended to adduce an argument, allegation, or evidence, and it did not present itself to him. (A, K, TA.) , (inf. n. A_iboraAmN, T,) He made it (a rope, AHn, M, K, or a thread, or string, T) of two strands, or distinct yarns or twists, and then twisted it; (AHn, T, M, K;) as also ↓ baramahu [aor. , inf. n. baromN]: (T:) or he twisted it well; namely, a rope. (M.) ― -b2- And hence, (T, TA,) (tropical:) He made it (a thing, S, or an affair, T, M, K, or a compact, Msb) firm, strong, solid, or sound; he established it, settled it, or arranged it, firmly, strongly, solidly, soundly, or thoroughly; (T, S, M, Msb, K, TA;) as also ↓ baramahu, (M, K,) [aor. ,] inf. n. baromN. (K.) ― -b3- (assumed tropical:) He thought, or meditated, upon it; (namely, a thing;) or did so looking to its end, issue, or result; or he did it, performed it, or executed it, with thought, or consideration. (Msb.) -A2- He affected him with disgust, loathing, or aversion; (T, * S, M, * Msb, * K;) caused him to be vexed, grieved, disquieted by grief, or distressed in mind. (T, S, M, Msb.) You say, laA tuborimoniY bikavorapi fuDuwlika [Disgust me not, or vex me not, by the abundance of thy meddling, or impertinent, speech.]. (T, TA.) -A3- Abrm It (a vine) put forth grapes in the state in which they are termed barama, q. v. (Th, M, K.) see 1, in two places. [It (a rope, or a thread, or string,) was made of two strands, or distinct twists, and then twisted: or was twisted well: see 4, of which it is quasi-pass. ― -b2- And hence,] (tropical:) It ([a thing, or an affair, or] compact, Msb) was, or became, firm, strong, solid, or sound; it was, or became, established, settled, or arranged, firmly, strongly, solidly, soundly, or thoroughly. (Msb, KL.) The fruit of the [trees called] EiDaAh: (S, M, K:) n. un. with p: (S, M:) in its first stage it is termed fatolapN; then, bal~apN; then, baramapN: AHn has erred in saying that the ftlp is above the brmp [in degree]: (M:) that of every kind of EDAh is yellow, except that of the EurofuT, which is white, (S, M,) as though its filaments, or fringe-like appertenances, were cotton, and it is like the button of a shirt, or somewhat larger: (M:) that of the salam is the sweetest in odour, (S, M,) and this is yellow, and is eaten, being sweet, or pleasant: (M:) accord. to AA, the fruit of the TaloH [or acacia gummifera, which is of the trees called EDAh]: n. un. with p: (T:) sometimes, also, baramapN is applied to a fruit of the A^araAk (M, * K, * TA) before it has become ripe and black; for when ripe, it is called marodN; and when black, kabaAvN: (TA:) and the pl. is biraAmN (M, K) and buramN, (M,) or baramN. (K: [but the last is a coll. gen. n.]) ― -b2- Also Grapes when they are above, (M,) or when they are like, (K,) the heads of young ants. (M, K.) -A2- (tropical:) One who does not take part with others in the game called Almayosir [q. v.], (As, T, S, M, K,) nor contribute with them anything, (TA,) by reason of his avarice, (Har p. 382,) though he eats with them of the flesh-meat thereof; (As, TA;) but sometimes he shuffles, or deals forth, (yufiyDu,) the gaming-arrows for the players: (S in art. jmd:) likened to the barama of the A^araAk, because he is of no use: (Har ubi suprà:) and ↓ baramapN occurs in the same sense; [the man so termed being likened to a baramap of the ArAk; or] the p being added to give intensiveness to the meaning: (M:) the pl. is A^aboraAmN. (T, S, M, K.) And hence, (tropical:) Avaricious, or niggardly; mean, or sordid: (Har ubi suprà:) or heavy, or sluggish; (K, TA;) destitute of good. (TA.) It is said in a prov., A^aboramFA qaruwnFA (tropical:) [Art thou (takuwnu being understood after) one taking no part with others in the game of Almysr, as is implied in the S, or art thou] heavy, or sluggish, (K, TA,) destitute of good, (TA,) yet eating two dates at once each time? (S, K, TA.) part. n. of barima [and therefore meaning Affected with disgust, loathing, or aversion; or vexed, grieved, disquieted by grief, or distressed in mind]. (M, Msb.) A cooking-pot (T, M, &c.) of stone, (T, Mgh, Msb,) or of stones: [see muborimN:] (M, K:) or [simply] a cooking-pot, (S, TA,) as some say, in a general sense, so that it may be of copper, and of iron, &c.: (TA:) pl. biraAmN (T, S, M, Mgh, Msb, K) and buramN (T, M, &c.) and [coll. gen. n.] buromN. (T, M, K.) -A2- Also A certain thing which women wear upon their arms, like the bracelet. (TA.) [originally n. un. of baramN]: see baramN. A rope composed of two twists twisted together into one; as also ↓ muboramN: (S:) or a thread, or string, twisted of two distinct yarns or twists: (T:) or a thread, or string, twisted of white and black yarns: (Ham p. 704:) or a twisted rope in which are two colours, (A'Obeyd, S,) or two threads, or strings, of different colours, (IAar, T, M, K,) red and yellow, (M,) or red and white, (K,) sometimes (A'Obeyd, S) bound by a woman upon her waist, and upon her upper arm: (A'Obeyd, S, K:) a rope of two colours, adorned with jewels, so bound by a woman: (M, K:) or a thread, or string, (Lth, A'Obeyd, T,) with beads strung upon it, (Lth, T,) or of different colours, (A'Obeyd, T,) which a woman binds upon her waist: (Lth, A'Obeyd, T: [see also HawoTN]:) or a string of cowries, which is bound upon the waist of a female slave. (Aboo-Sahl El-Harawee in art. bzm of the TA.) ― -b2- Anything in which are two colours (T, M, K) mixed together: (M, K:) and any two things mixed together and combined. (M.) ― -b3- An amulet (M, K, TA) that is hung upon a boy; because of the colours therein. (TA.) ― -b4- A garment, or piece of cloth, in which are silk (qaz~) and flax. (T.) ― -b5- Also, (K,) or the dual thereof, (AO, T, S,) which latter is the right, (TA,) The liver and hump [of a camel], (AO, T, S, K,) cut lengthwise, and tied round with a string or thread, or some other thing, (S, K,) in some copies of the S, or with a gut; (TA;) said to be thus called because of the whiteness of the hump and the blackness of the liver. (S, K.) So in the phrase, Ai$owi lanaA mino bariyamayohaA [Roast thou for us some of her liver and hump, cut lengthwise, &c.]. (AO, T, S: [in copies of the K, bariymihaA: and in the CK, bariymatihaA.]) ― -b6- Also, the sing., Water mixed with other [water &c.]. (TA.) ― -b7- Tears mixed with [the collyrium termed] A_ivomid; (M, K;) because having two colours. (TA.) ― -b8- A mixed company of people. (M, K.) ― -b9- An army; (S, K;) because comprising a mixed multitude of men; (K;) or because of the colours of the banners of the tribes therein: (S, K, TA:) or an army in which is a mixed multitude of men: (M:) or an army having two colours: (T:) and the dual, two armies, Arabs and foreigners. (IAar, T.) ― -b10- A number of sheep and goats together. (IAar, T, M, K.) ― -b11- The light of the sun with the remains of the blackness of night: (IAar, T:) or the dawn; (M, K;) because of its combining the blackness of night and the whiteness of day: or, as some say, bariymN AlS~uboHi means the tint (xayoT [q. v.]) of the dawn that is mixed with two colours. (M.) ― -b12- (assumed tropical:) Inducing suspicion, or evil opinion; [as though of two colours;] (IAar, T;) suspected. (IAar, T, Sgh, K.) , with fet-h, and with teshdeed to the r which is meksoorah, A daAy^irap [or feather, or portion of the hair naturally curled or frizzled, in a spiral manner, or otherwise,] upon a horse, whereby one judges of its goodness or badness: pl. baraAriymu. (TA: [and used in this sense in the present day.]) ― -b2- See also bayoramN. The [implement called] Eatalap: or particularly the Etlp of the carpenter: (M, K:) [i. e.,] an auger, a wimble, or a gimlet; [called in the present day ↓ bar~iymap; accord. to Mirkát el-Loghah, cited by Golius, who writes the latter word without teshdeed, the former signifies such an implement (“ terebra ”) of a large size;] that with which the carpenter perforates: and also said to signify that with which the saddler perforates leather: (KL:) also a well-known kind of [implement such as is called in Persian] tiy$aho [i. e., a hatchet, or the like]: (PS:) AO said, the bayoramo is the Eatalap of the carpenter: or he said, the Etlp is the byrm of the carpenter: (T:) this word, (M,) the byrm of the carpenter, (S,) is Persian, (S, M,) arabicized. (S.) : see bariymN. ― -b2- Also A garment, or piece of cloth, of which the thread is twisted of two yarns, or distinct twists. (S, K.) And hence, (S,) A certain kind of garments, or cloths. (S, K.) ― -b3- [(assumed tropical:) A thing, or an affair, or a compact, made firm, strong, solid, or sound; established, settled, or arranged, firmly, strongly, solidly, soundly, or thoroughly. See its verb, 4. ― -b4- And hence, qaDaA='N muboramN (assumed tropical:) Ratified destiny; such as is rendered inevitable.] [act. part. n. of 4. -A2- And also] A gatherer of baram [q. v.]: (M:) or, of the baram of the EiDaAh: (K:) or, specially, a gatherer of the baram of the A^araAk. (M.) -A3- A maker of biraAm [or stone cookingpots]: (K:) or one who wrenches out the stones of which they are made from the mountain, (M, K, TA,) and fashions them, and hews them out. (TA.) -A4- And hence, (M,) (assumed tropical:) A heavy, or sluggish, man; as though [in the CK lAan~ahu is erroneously put for kaA^an~ahu] he cut off for himself something from the persons sitting with him: (M, K: *) or, as some say, [so in the M; but in the K, “and”] bad, or corrupt, in discourse; (M, K;) who discourses to others of that in which is no profit nor meaning; (TA;) from the same word as signifying “a gatherer of the fruit of the ArAk,” (M, TA,) which has no taste nor sweetness nor sourness nor virtue, or efficacy: (AO, TA:) or one who is a burden upon his companion, without profit and without good; like the baram who takes no part with others in the game of Almayosir, though he eats of the flesh-meat thereof. (As, TA.) sing. of mabaArimu, (TA,) which signifies The spindles with which the twisting termed A_iboraAm is performed. (M, K, TA.) [See 4.] brn A sort of dates, (T, S, M, Msb, K,) well known, (K,) the best of dates, (M,) or of the best of dates, (Msb,) red, intermixed, or tinged, with yellow, having much liHaA=' [i. e. flesh, or pulp], and very sweet, (T,) or yellow, and round: (M:) n. un. with p: (M:) it is an arabicized word, originally baroniyko, i. e. good, or excellent, fruit: (K:) accord. to AHn, of Persian origin, i. e., baAroniYo; bAr meaning fruit, and nY denoting egregiousness: (M:) accord. to Suh, a foreign, or Persian, word, meaning blessed [or good or excellent] fruit; barN meaning fruit; and hiniY, good or excellent [or wholesome]: the Arabs introduced it into their language: (Msb:) or, accord. to the Moajam of El-Bekree, it is from baronN, the name of a town, or village. (TA.) It is converted by a rájiz into baronij~; the double Y being changed into [double] j. (S, M.) ― -b2- You say also naxolN baroniY~N and naxolapN baroniy~apN [Palm-trees, and a palm-tree, of which the dates are of the sort described above]. (T.) n. un. of baroniY~N. -A2- Also A kind of vessel, (S, Mgh, Msb, K,) well known, (Msb,) of baked clay: (S, Mgh, K:) or, as some say, of those that are termed qawaAriyr [i. e. flasks, or bottles, generally of glass]; such as are used by the seller of perfumes: (Mgh:) or a thing like a vessel of baked clay, big, or bulky, and green: and sometimes of the kind termed qwAryr: (M:) or a thing like vessels of baked clay, big, or bulky, and green; of the kind termed qwAryr that are thick, with wide mouths: (Lth, T:) pl. baraAniY~N. (Mgh.) -A3- And A cock: (IAar, T:) or a young cock, (M, K,) when it attains to maturity, (M,) or when it begins to do so: (K:) of the dial. of El-'Irák: (M:) pl. as above. (T, M, K.) brns He wore, or clad himself with, a buronus. (S.) A long qalanosuwap, (S, Msb, K,) which the devotees used to wear in the first age of ElIslám: (S:) or any garment of which the head forms a part, (M, K,) being joined to it, (M,) whether it be a dur~aAEap or a mimoTar or a jub~ap; (M, K;) and this is said to be the correct explanation: (TA:) [agreeably with the latter explanation, it is applied in the present day to a hooded cloak, mostly of white woollen stuff; but often, of cloth of any colour:] pl. baraAnisu: (Msb:) [some say] it is from Albirosu, meaning “cotton,” and the n is augmentative: or, accord. to some, it is not Arabic. (TA.) ― -b2- buronusu AlHusoni (assumed tropical:) Comely, or goodly, hair. (TA in art. mlA^.) brnk and baronakaAnN and baronakaAniY~N: see bar~akaAnN, in art. brk. brh , aor. , inf. n. barahN, or, as in some copies of the K, barahaAnN, (TA, [and so I find in an excellent copy of the K, but in the CK burohaAn,]) His body returned to a healthy state, or his health of body returned to him, or his bodily condition became good, after having been altered by disease. (IAar, K. *) [The h is perhaps a substitute for ': see bariy^a.] ― -b2- And He was, or became, white in person, or body and members. (K.) ― -b3- See also barahN, below. He adduced the evidence or proof: (Msb, K:) but as to ↓ barohana, meaning he manifested the evidence or proof, it is said, on the authority of IAar, to be post-classical; the former being the correct word: (AA, T, Z, Msb, TA:) or the former signifies he adduced, or uttered, or did, wonderful things, and overcame men. (K.) Q. Q., or, as some say, Q., 1. barohana: see 4; and see art. brhn. [perhaps an inf. n., of which the verb is ↓ bariha,] Softness, thinness of skin, and plumpness, (K, TA,) of a woman; as also ↓ barahorahapN. (TA.) : see what next follows. and ↓ barohapN A long space or period of time: (JK, S:) or a long time: (ISk, K:) or they have a more general sense; (K;) i. e. a space, or period, of time: pl. of the former burahN and burohaAtN and burahaAtN and burahaAtN. (Msb.) You say, A^atato Ealayohi burohapN mina Ald~ahori and barohapN [A long space or period of time, or merely a space or period of time, passed over him]. (S.) : see art. brhn. A white (IAar, JK, Msb) girl (IAar, Msb) or female: (JK:) or a woman (S, K,) white and youthful: or soft, or tender: (K:) or that quivers, (K,) or almost quivers, (S,) from sappiness, softness, or tenderness: (S,* K:) or that shines, or glistens, by reason of her clearness [of complexion]: or thin-skinned; appearing as though water were running upon her, by reason of her softness, or tenderness: (TA:) of the measure faEaloEalapN, (S, TA,) from barahN: (TA:) dim. ↓ burayohapN (JK, TA) and ↓ burayorihapN, (JK,) or ↓ burayoriyhapN; but ↓ burayohirahapN is bad, and seldom used. (TA.) Imra-el-Keys says, barahorahapN ruw^adapF raxoSapN kaxuroEuwyapi AlbaAnapi AlmunofaTiro [White, or white and youthful, &c., soft, or beautiful, tender, like the shoot of the ben-tree breaking forth with leaves: the last word being made masc. by poetic license, for the sake of the metre.]. (S.) ― -b2- [Hence, app.,] it is said to signify also A white knife, of clear, pure, or bright, iron. (TA.) -A2- See also barahN. and burayohirahapN: see barahorahapN. , or burayoriyhapN: see barahorahapN. [app.] Having the body in a healthy state, or in good condition, after disease: and white in person, or body and members: [but whether it have both these significations, or only the latter of them, is not clear:] fem. barohaA='u. (K.) brhn Q., or, as some say, Q. Q., 1. He adduced, (T, Z, Msb,) or established, (S, K, and Ham p. 7,) the burohaAn, (T, Z, Msb, K,) i. e. the evidence or proof [&c.]; (T, S, Msb, &c.;) or he adduced his evidence or proof [&c.]; (T, Msb;) Ealayohi [against him, or it, or (as in Aisotadal~a Ealayohi) of it], (S, K, and Ham p. 7,) and lahu [to him, or for him]: (Ham ubi suprà:) but this verb is said by Az and Z, on the authority of IAar, to be post-classical; the correct word, they say, being A^aboraha: (Msb:) this they assert on the ground of the opinion that burohaAnN [q. v.] is of the measure fuEolaAnN; but J holds the n to be a radical. (TA.) An evidence, or a proof: (T, S, Msb, K, and Ham p. 7:) and a demonstration; i. e. the manifestation of an evidence or proof: (Msb:) or a decisive and manifest evidence or proof: (TA:) or the firmest, strongest, or most valid, evidence or proof; which is such as ever necessarily implies truth, or veracity, as its consequence, or concomitant; for evidences, or proofs, are of five sorts; whereof this is one; another is that which ever necessarily implies falsity, or falsehood, as its consequence, or concomitant; another, that which is nearer to truth, or veracity; another, that which is nearer to falsity, or falsehood; and another, that which is intermediate between these two: (Er-Rághib, TA:) [pl. baraAhiynu:] some say that the n in this word is augmentative; (Msb, and Ham p. 7;) that it is of the measure fuEolaAnN, from Albrh [app. Albarohu] signifying the “act of cutting:” (Ham ubi suprà:) others, that it is radical: Az mentions both of these opinions: J confines himself to the latter opinion: Z, to the former, saying, on the authority of IAar, that the word is derived from barahorahapN, meaning “white,” [or “fair in complexion,”] applied to a girl: (Msb:) Abu-l-Fet-h [i. e. IJ] says that he holds it to be of the measure fuEolaAlN, like quroTaAsN and quronaAsN, the n not being augmentative, as is shown by the verb above mentioned: (Ham ubi suprà:) but [it has been stated above that] this verb is said, on the authority of IAar, to be post-classical. (Msb, TA.) brw , i. e. Aln~aAqapa: see 4. -A2- barawotuhu, (M, Msb, K,) aor. , (Lth, T,) inf. n. barowN, (M,) I formed it, or fashioned it, by cutting; shaped it out; or pared it; (K;) namely, a reed for writing, (Lth, T, M, Msb, K,) and a stick, or piece of wood, (M, K,) and an arrow, (K,) [&c.;] a dial. var. of barayotuhu, (Lth, T, M, Msb,) used by some, (Lth, T,) but the latter is the more approved: (M, TA:) mentioned by AZ. (TA.) ― -b2- [Hence, perhaps,] baraAhu, aor. , inf. n. barowN, He (i. e. God) created him, or it: (Fr, S, K:) [but] they affirm that it is originally baraA^ahu, with hemz: (MF:) so says IAth: (TA:) or it is from barFA or barFY, signifying “dust,” or “earth.” (Fr, S.) -A3- baraA, aor. , is also a bad dial. var. of baraA^a [signifying He, or it, recovered from disease, or became convalescent, &c.], aor. yaboruw^u. (TA.) , (S, M, K,) i. e. Aln~aAqapa, (S, M,) I put a [ring such as is termed] burap in her (a camel's) nose; (S, M, K;) as also ↓ barawotuhaA: (IJ, M, K:) and Abrythu, namely, a camel, I put him a burap. (Msb.) -A2- AbrY Dust, or earth, came, or lighted, upon it. (K,* TA, in art. brY.) (in which the final radical letter is elided, [and replaced by p,] Msb) A ring (T, S, M, &c.) of brass, (Lth, Lh, T, S, M, [in a copy of the Msb, mn Swf is erroneously put for mino SuforK,]) or of silver, (Lth, T,) or of some other material, (Lh, M,) slender, and bent at the two ends [lest it should open at the place where the two ends meet], that is put in the nose of a she-camel, (Lth, T,) or put in the nose of the camel, (M, Msb, K,) or in the flesh of the nose of the camel, (Lh, S, M, K,) or, as As says, in one of the two sides of the two nostrils, (S,) app. either for the purpose of ornament or to render the animal obedient; (MF;) [generally for the latter purpose, to attach the rein thereto:] when the ring is of hair, it is termed xizaAmapN; (As, S, Msb;) and when of wood, xi$aA$N: (Msb:) Aboo-' Alee mentions, and explains in like manner, ↓ barowapN and burFY; [the latter as pl. of the former;] but this is extr.: (M:) J says, [in the S,] Aboo- 'Alee says that burapN is originally barowapN, because it has burFY for a pl., like as qaroyap has qurFY; but Aboo-' Alee does not say this; he only desires to show that the final radical letter of burapN is w by the fact that barowapN is a dial. var. thereof: (IB, TA:) some, however, remarking upon J's saying that the original of barapN is barowapN, assert that it is correctly ↓ burowapN: (TA:) burapN also signifies an anklet: (M, K:) or any ring; such as a bracelet and an earring and an anklet and the like of these: (S:) the pl. (in the former and the latter senses, M, TA) is buraAtN, (S, M, K,) in [some of] the copies of the K erroneously written buraApN, (TA,) and burFY, (T, S, M,) and buruwna, contr. to analogy, (Msb,) or buriyna (T, S, M, K, [in all of which, except the last, this is in the accus. or the gen. case, but, as it is the nom. case in the K, it may be that buruwna and buriyna are dial. vars., like sinuwna and siniyna,]) and buriyna. (M, K: [in a copy of the former of which, accord. to the TT, buriY~N and biriY~N are put in the place of the last two of these pls.]) , or barFY, Dust, or earth: (Fr, S, M, Msb, K, mentioned in the M and K in art. brY:) whence baraAhu, [if not originally baraA^ahu,] meaning “He (i. e. God) created him.” (Fr, S.) Hence the saying, bifiyhi AlbaraA, or AlbaraY, [In his mouth be dust, or earth], (S, M,) a form of imprecation against a man. (M.) Cuttings, chips, parings, or the like, of a reed for writing, and of a stick, or piece of wood, and of soap, and the like. (TA.) -A2- See also burapN. : see burapN. The creation; as meaning the beings, or things, that are created; or, particularly, mankind; syn. Alxaloqu: originally with ': (S:) but not pronounced with ': (IAth, TA in art. brY:) or, accord. to Fr, if from barFA, or barFY, i. e. “dust,” or “earth,” it is originally without ': pl. baraAyaA and bariy~aAtN. (S.) A she-camel (T, S) having a [ring such as is termed] burap put in her nose: (T, S, K:) pl. muborayaAtN. (TA in art. Erf.) (T, M, K) A burap made, or manufactured. (T, TA.) brY , (T, M, K,) first pers. barayotu, (T, S, Msb,) aor. , (T, K,) inf. n. baroYN, (T, S, M, Msb, K,) He formed, or fashioned, by cutting; shaped out; or pared; (As, T, M, K;) a reed for writing, (Lth, As, ISk, T, S, M, Msb,) and a stick, or piece of wood, (Lth, T, M,) and an arrow, (M, K,) &c.; (M;) as also ↓ AbtrY: (M, K:) and barawotu, (Msb,) aor. . (Lth, T,) is a dial. var., (Msb,) used by some, who say, huma yaqoluw Albur~a [instead of yaqoliY]. (Lth, T.) ― -b2- And hence, (As, T,) aor. and inf. n. as above, (As, T, M, K,) (assumed tropical:) He (a man) fatigued, or jaded, and made to lose flesh, (As, * T, * S,) a she-camel, (As, T,) or a camel: (S:) or it (journeying) rendered him lean, or emaciated: (M, K:) and in like manner one says of a year of dearth or drought. (TA.) And barayotu sanaAmahaA bisayoriY EalayohaA (assumed tropical:) [I wasted her hump by my journeying upon her]: occurring in a poem of El-Aashà. (M.) -A2- See also 3: ― -b2- and see 5, in two places. , (T, S, M, &c.,) inf. n. mubaAraApN, (T, TA,) He vied, competed, or contended for superiority, with him; emulated, or rivalled, him; or imitated him; i. q. EaAraDahu; (S, M, Msb, K;) i. e., (TA,) he did the like of what he (the latter) did, (ISk, T, S, Msb, TA, and EM p. 64,) striving to overcome him or surpass him; (EM ubi suprà;) as also lahu ↓ baraY, aor. , inf. n. baroYN; and lh ↓ AnbrY: (As, T:) and he vied, or competed, with him, or contended with him for superiority, in glory, or excellence, or in beauty, or goodliness; he emulated, or rivalled, him therein; syn. baAhaAhu: (TA in art. bhj:) and he vied, competed, or contended, with him in running; and strove with him to outstrip him, to be before him, to get before him, or to precede him. (TA.) You say, fulaAnN yubaAriY Alr~iyHa saxaA='F [Such a one vies with the wind in bounty]: (T, S:) [for] the bountiful man whose gifts are common is likened by the Arabs to the wind because it blows upon all in common, not only upon particular persons. (Ham p. 445.) -A2- bArY A@moraA^atahu He compounded, or made a compromise, with his wife for their mutual separation; (K;) as also baAraA^ahaA [which is the original]. (TA.) : see art. brw -A2- Also He found, or met with, sugar-canes. (K.) -A3- See also A^aboraA^a, in art. brA^, last signification. signifies The coming before or forward, presenting oneself, advancing, confronting, encountering, meeting, or opposing; (KL;) and so ↓ AlAinobiraA='u. (KL, PS.) You say, tbr~Y lahu He presented, addressed, applied, or betook, himself to him, i. e., one man to another man; advanced, came forward, or went forward, to him; or opposed himself to him; syn. taEar~aDa; as also tbr~Ahu; and lahu ↓ baraY, aor. : (T:) and lh ↓ AnbrY signifies AiEotaraDa lahu, (S, K, and Har p. 558,) meaning [as above; or] he betook himself, and advanced, or went forward, to it, namely, an action; (Har ubi suprà;) and it presented itself to it, as a thought to the heart, or mind, syn. tEr~D: (Ham p. 541:) lahu ↓ baraY, inf. n. baroYN, is syn. with EaraDa lahu [meaning as above, for it is syn. with taEar~aDa and AiEotaraDa; or it happened to him, befell him, or occurred to him]: (M:) and ↓ AnbrY is also syn. with EaraDa [meaning it happened, befell, or occurred]. (Har p. 56.) You say also, tbr~Y limaEoruwfihi, i. e. taEar~aDa lahu (ISk, S, K) or AiEotaraDa lahu (M) [both of which explanations mean He presented, addressed, applied, or betook, himself, or he advanced, came forward, went forward, or attempted, to obtain his favour, or bounty; or he sought it, or demanded it]; as also tbr~Y maEoruwfahu. (M, TA.) And tabar~ayotu wud~ahumo [I addressed, applied, or betook, myself to obtain their love, or affection]. (S, M.) And liTaY~i bisaATihi ↓ AnbrY, i. q. AiEotaraDa, meaning, in this instance, He hastened to cut short his speech. (Har p. 280.) And yuno$idu $iEorFA ↓ AnbrY, i. e. taEar~aDa liA_ino$aA=y^ihi [or liA_ino$aAdihi, meaning He addressed himself to reciting poetry, or verses]. (Har p. 34.) And mina AljamaAEapi ↓ AnbrY, i. q. AiEotaraDa [He presented himself, or advanced, or came forward, from the company]. (Har p. 647.) They vied, competed, or contended for superiority, each with the other; emulated, or rivalled, each other; imitated each other; (S, K, TA;) they did each like as the other did. (T, S, TA.) [See the part. n., below.] , (K, TA,) or ↓ AbtrY, (so in a copy of the M,) It was, or became, formed, or fashioned, by cutting; shaped out; or pared: (M, K:) said of a reed for writing, and of a stick, or piece of wood, (M,) and of an arrow, (M, K,) &c. (M.) -A2- See also 3: ― -b2- and see 5, in six places. see 1: -A2- and see also 7. , or barFA: see art. brw. : see miboraApN. -A2- See also baraA='apN, in art. brA^. : see miboraApN. : see buraAyapN. , applied to an arrow, i. q. ↓ maboriY~N [i. e. Formed, or fashioned, by cutting; shaped out; or pared]; (T, M, K;) or (M, K) completely; (T, M, K;) but not feathered, nor headed: for an arrow when first cut is termed qiToEN; then it is formed, or fashioned, by cutting, or shaped out, or pared, and is termed bariY~N; and when straightened, and fit to be feathered and headed, it is a qidoH; and when feathered and headed, it becomes a sahom. (T.) -A2- It is also sometimes used for bariYo'N. (Kz, TA in art. brA^.) : see art. brw. (T, S, M, K) and ↓ buraA='N, (S, M, K,) in which latter the ' is originally Y, (IJ, M,) Cuttings, chips, parings, or the like; (S, M, K;) what falls from a thing that is formed, or fashioned, by cutting. (T, S. *) ― -b2- [Hence,] maTarN *uw buraAyapK (assumed tropical:) Rain that pares and peels the ground. (TA.) ― -b3- And huwa mino buraAyatihimo (assumed tropical:) He is of the refuse, or lowest or meanest sort, of them. (M, TA.) ― -b4- But *uw buraAyapK, applied to a camel, means (assumed tropical:) En-during travel: (T, S, M:) or having fat and flesh: (S:) and *aAtu buraAyapK, applied to a she-camel, has the latter meaning: or the former: (M, K:) or strong when fatigued and emaciated by travel: (TA:) or, as some say, brAyp in both cases means the remains of fatness and compactness, or of fat, and of strength. (M, TA.) Hat~u AlburaAyapi is said to mean (assumed tropical:) Fleet, or swift, when emaciated by travel; for the subst. brAyp is said to be here put for the inf. n. baroY. (L in art. Ht, q. v.) a quasi-inf. n. of 1 in the first of the senses assigned to it above: as when it is said that a reed for writing is not called a qalam except after the brAyp [i. e. the shaping, or paring]. (Msb.) A maker of arrows, who forms, or fashions, them by cutting; who shapes them out, or pares them: or who does so completely: (K:) and a maker of spindles, who forms, or fashions, them by cutting: and a cutter, or parer, of aloes-wood, that is used for fumigation: (TA:) [and in like manner, qisiYK ↓ baAriY a fashioner, or shaper, of bows: whence the saying,] A^aEoTi Alqawosa baAriyahaA [Give thou the bow to its fashioner]; meaning (assumed tropical:) commit thou thine affair to him who will execute it well: a prov. (Har p. 68. [See also Freytag's Arab. Prov. ii. 98.]) : see miboraApN. : see bar~aA='N. and baAriy~apN and baAriyaA='u: see in art. bwr. [The place where the paring is commenced of the reed for writing]. (K in art. jlf.) The iron implement, (S,) or knife, (AHn, M, K,) with which one forms, fashions, shapes out, or pares, (AHn, S, M, K,) a bow; (AHn, M, K;) as also ↓ bar~aA='apN, (K, TA,) with teshdeed and medd, (TA,) or ↓ baraA='N, (so in a copy of the M,) or ↓ baraApN. (CK, and so in a MS. copy of the K.) : see bariY~N. part. n. of 6. It is said in a trad., AlmutabaAriyaAni laA yujaAbaAni wa laA yuw^okalu TaEaAmuhumaA [The two persons who vie with each other in the expensiveness of their entertainments shall not have their invitations accepted, nor shall their food be eaten]. (El-Jámi' es-Sagheer of Es-Suyootee.) The mtbAryAn whose food is forbidden, in a trad., to be eaten, are They who vie with each other in order that each may render the other unable to equal him in respect of the repast prepared by him for his guests: and the doing of this is disliked because of the rivalry and ostentation that are involved in it. (TA.) ― -b2- AlmutabaAriyaAni is also an appellation of The night and the day. (Har p. 377.) bz , aor. , (S, TA,) inf. n. baz~N, (S, K, TA,) He took it away; or seized it, or carried it away, by force; (S, TA;) as also ↓ Abtz~hu, (S, K,) and ↓ bazobazahu: (K:) he took it away unjustly, injuriously, and forcibly; as also ↓ Abtz~hu: (K, * TA:) he gained the mastery over it: (K, * TA:) he pulled it up or out or off; removed it from its place; displaced it; (K, * TA;) as also ↓ Abtz~hu, and ↓ bazobazahu. (TA.) It is said in a prov., mano Eaz~a baz~a He who overcomes takes the spoil. (S, A.) And you say, baz~ahu vawobahu, and ↓ Abtz~hu, He took away from him, or seized or carried away from him by force, his garment. (A.) It is said in a trad., viyaAbiY ↓ fayabotaz~u wamataAEiY And he strips me, or despoils me, of my clothes and my goods; takes them from me by superior force. (TA.) You say also, baz~ahu viyaAbahu He pulled off from him his clothes. (TA.) And Alr~ajulu jaAriyatahu m$no viyaAbihaA ↓ Abtz~ The man stripped his slave-girl of her clothes. (Mgh, * TA.) ― -b2- Also baz~avawobahu, aor. as above, He pulled his garment towards him, or to him: so in a verse of Khálid Ibn-Zuheyr El-Hudhalee [cited in art. ryb, but with this difference, that yajur~u is there put in the place of yabuz~u]. (S, TA.) ― -b3- [baz~ahu is also explained in the TA by Habasahu; but without any ex.; and I think it probable that Habasahu is a mistake for ja*abahu]. see 1, in six places. -A2- Abtz~t mino viyaAbihaA She stripped herself of her clothes. (A.) : see 1, in two places. ― -b2- bazobazapN [the inf. n.] also signifies The being quick and active in wrongful, unjust, injurious, or tyrannical, conduct: and the rel. n. is ↓ bazobaziY~N. (TA.) inf. n. of 1. (S, &c.) ― -b2- [Hence, app.,] jiYo'a bihi Eaz~aA baz~FA He was brought without any means of avoiding it; (A, TA;) willingly or against his will: (TA in art. Ez:) [as though originally signifying by being overcome and despoiled.] -A2- Cloths, or stuffs, or garments; syn. viyaAb: (IAmb, Mgh, K:) [see also biz~apN:] or a kind thereof: (Lth, Mgh, Msb:) or such as are the goods of the baz~aAz, (S, A,) or of the merchant: (Msb:) or the furniture of a house or tent, consisting of cloths or stuffs (viyaAb, IDrd, Mgh, Msb, K) and the like: (K:) in the dial. of the people of El-Koofeh, cloths, or stuffs, or garments, (vyAb,) of linen and of cotton; not of wool nor of xaz~: (Mgh:) pl. buzuwzN; (A;) meaning, in conjunction with xuzuwzN, (i. e., xuzuwzN wa buzuwzN,) good cloths or stuffs or garments. (A.) [Golius explains it as “Chald. בוּץ, Byssus, seu potius pannus lineus, bombacinus, etiam sericus:” as on the authority of the S and K (though he omits the explanations in both those lexicons) and Meyd and Ibn-Maaroof (who explains it only by the Persian word jaAmaho, meaning cotton or linen cloth, or a garment,) and the Mirkát el-Loghah. He seems to have judged from its resemblance in sound to the Chaldee and Latin words with which he identifies it. The things which it signifies, however, may perhaps be so called because they are usual spoils: and hence also, perhaps, the application here next following.] -A3- Weapons, or arms; or a weapon; syn. silaAHN; (S, Msb, K;) as also ↓ biz~apN, (S, A, Msb, K,) and ↓ bazazN, (K,) and ↓ biz~iyzaY: (TA:) the first of these four words including in its application coats of mail and the migofar and the sword: (TA:) or it signifies a sword: (IDrd, A, TA:) and ↓ bazazN, accord. to AA, complete arms. (TA.) You say, taqal~ada baz~aA HasanFA He hung upon himself a goodly sword, putting its suspensory belt or cord upon his neck. (A.) And kaAmilapK ↓ gazaA fiY biz~apK He went to war in complete arms. (A.) Constraint, or force: as in the saying, lano yaA^oxu*ahu A^abadFA biz~apF min~iY He will never take it by constraint, or force, from me. (Ks, TA.) -A2- Outward appearance; state with regard to apparel and the like; syn. hayoy^apN, (S, A, Mgh, Msb, K, TA,) and $aArapN: (TA:) garb; mode, manner, or fashion, of dress: (TA:) apparel. (A, Mgh.) You say, rajulN Hasanu Albiz~api A man of goodly outward appearance, or state of apparel and the like: (Mgh, Msb:) or as some say, clothes and arms. (Mgh.) And A_in~ahu la*uw biz~apK HasanapK Verily he has a goodly outward appearance and dress. (A, TA.) -A3- See also baz~N, latter part, in two places. : see baz~N, latter part, in two places. The trade of the baz~aAz. (Mgh, Msb, K.) The seller of the cloths or stuffs or the like called baz~. (S, * A, * Mgh, * K.) a subst. from baz~a in the first of the senses explained above; The act of taking away; or spoliation; or the act of seizing, or carrying away, by force: (S, TA:) the act of taking, or obtaining, by superior power or force. (K, * TA.) It is said in a trad., vum~a yakuwnu biz~iyzaY wa A^axo*a A^amowaAlK bigayori Haq~K Then it shall be by spoliation, and the taking of possessions without right: or, as some relate this trad., ↓ bazobaziy~FA; but accord. to Az, this is naught. (TA.) You say also, rajaEati AlxlaAfapu biz~iyzaY [The office of Khaleefeh became reduced to be a thing taken by superior power or force]; was not taken by desert. (A, TA.) -A2- See also baz~N, latter part. : see R. Q. 1, and biz~iyzaY. bzx , aor. , (L,) inf. n. bazaxN, (S, L, K,) He had a prominent breast and hollow back: (S, L, K:) or he had the lower part of his belly prominent, and the part between the hips, or haunches, [behind,] hollow, or depressed: or he had the middle of his back hollow, or depressed, and the lower part of his belly prominent: or he had his back retiring from his belly: or he had his belly depressed, and the vn~ap [here app. meaning the pubes], and the part next thereto, prominent: (L:) bazaxN is similar to qaEasN: [see qaEisa:] (A:) and ↓ Anbzx signifies the same as bazixa. (IAar, TA.) The epithet applied to a man is ↓ A^abozaxu; and to a woman, bazoxaA='u. (S, A, L, K.) ― -b2- Also, inf. n. as above, He (a horse) [was saddle-backed; i. e.,] had a hollow back, and prominent croup and withers. (ISd, L.) He walked, or sat, in the manner of him who is termed A^abozax. (L.) And tbAzxt She (a woman) made her posteriors to stick out: (S:) or she had prominent posteriors: (K:) or she (an old woman, in walking,) erected her backbone, and made the part between her shoulders to recede, and bent the part above it, next her neck: (L:) or she had her posteriors prominent, and the upper part of her back, next the neck, bent. (TA.) ― -b2- He (a horse) bent his hoof towards his belly, because of the shortness of his neck, at the time of drinking. (TA.) ― -b3- tbAzx Eani AlA^amori (tropical:) He drew back, held back, or hung back, from the thing, or affair; would not go forward in it. (S, A, K.) see 1. A man having a prominent breast and hollow back: &c.: (see 1:) fem. bazoxaA='u. (S, A, L, K.) ― -b2- A horse having a depressed croup and backbone: (S:) or [saddle-backed; i. e.] having a hollow back, and prominent croup and withers. (ISd, L.) It is applied to a horse such as is termed biro*awonN. (L.) ― -b3- And the fem., A she-camel having a plain, or even, croup, or rump. (L.) He (a man) walked like an old woman affecting, or constraining herself, to erect her backbone, so that the part between her shoulders recedes: (A:) or, like an old woman having her posteriors prominent, and the upper part of her back, next the neck, bent. (TA.) bzr , (Msb,) [aor. or , accord. to the rule of the K,] inf. n. bazorN; (K;) and ↓ bz~rhA, (A,) inf. n. taboziyrN; (TA;) He threw, or put, A^abozaAr, (A,) or A_ibozaAr, (Msb,) or A^abaAziyr, (A, K,) [i. e. seeds for seasoning the food,] into the cooking-pot. (A, Msb, K.) ― -b2- [Hence,] ↓ bz~r kalaAmahu (tropical:) He seasoned (tawobala [meaning he embel-lished]) his speech, or language. (A.) ― -b3- bazara, (TK,) inf. n. bazorN, (K,) also signifies He sowed (K, TK) seeds; (TK;) i. q. ba*ara. (K, TA.) see 1, in two places. : see what next follows, in five places. and ↓ bazorN, (S, Msb, K,) the former the more chaste, (T, S, Msb,) or the only form used by persons of chaste speech, (ISk, T, Msb,) The seed of herbs or leguminous plants, (S, A, Mgh, Msb,) and of other plants: (S, A, Msb:) or small seed or grain, such as that of herbs or leguminous plants and the like: (TA:) or any seed, or grain, that is sown (Kh, Msb, K) for vegetation; (K;) as also ba*orN [q. v.]: (Kh, Msb:) pl. buzuwrN. (K.) ― -b2- And Seeds that are used in cooking, for seasoning food; syn. taAbalN: pl. ↓ A^abozaArN and A^abaAziyrN; (K;) the latter of which is pl. of A^abozaArN; (TA;) or of this word and of ↓ A_ibozaArN; both of which are sings.; arabicized [from the Persian A^afozaAro]; the former of them anomalous, being of a pl. form: (Msb:) A^abozaArN and A^abaAziyru are syn. with tawaAbilu: (S:) or AbzAr and twAbl both signify that with which food is seasoned; but the former of these is applied to what is moist and what is dry; and the latter, to what is dry only: this distinction, however, appears to be conventional [and modern]; for the [classical] language of the Arabs does not indicate it. (MF.) ― -b3- Hence, ↓ A^abaAziyru also signifies (tropical:) Additions [or embellishments] in speech. (A.) ― -b4- bizorN and ↓ bazorN signify also Oil of bazor [i. e. of seeds]. (S.) bizoru Alkat~aAni [commonly meaning Linseed] signifies linseed-oil in the dial. of the people of Baghdád. (K.) ― -b5- Also ↓ bazorN, (Mgh,) or bazoru Alqaz~i, (Msb,) (tropical:) The eggs of the silk-worm. (Mgh, Msb.) ― -b6- And ↓ the former of these, (assumed tropical:) Offspring. (K, TA.) One says, ↓ maA A^akovara bazorahu (assumed tropical:) How numerous is his offspring! (TA.) : see mabozuwrN. One who expresses the oil of bizor. (TA.) One who sells bizor Alkat~aAn, i. e., linseed-oil, in the dial. of the people of Baghdád. (K.) (tropical:) A man who induces in one, or throws one into, doubt or suspicion; from the phrase baz~ara kalaAmahu. (A.) and A_ibozaArN: pl. A^abaAziyru: see bizorN, in three places. [One who sells A^abozaAr or A_ibozaAr]. (K.) Seasoned with A^abaAziyr, i. e. tawaAbil. (Mgh.) [See bizorN.] (assumed tropical:) Having many children; applied to a man: and so ↓ bazoraA='u applied to a woman. (K, TA.) bzg [inf. n. of bazaga] signifies The beginning to rise, or come forth: this is the primary meaning: mentioned by Zj. (TA.) ― -b2- Hence, (TA,) bazaga, said of a tush, or tusk, or canine tooth, (A,) or of the tush of a camel, (S, Msb, K,) [aor. ,] inf. n. buzuwgN, (Msb,) It came forth; (S, Msb, K;) it clave the flesh, and came forth. (A.) ― -b3- And hence, (A, TA,) bazagati Al$~amosu, (JK, S, A, Msb, K,) aor. , (TK,) inf. n. as above (JK, S, K) and bazogN, (K,) The sun began to rise; (JK, TA;) as though it clave the darkness with its light: (A, TA:) or rose, (S, Msb, K,) with spreading light: (TA:) or buzuwgN has the meaning first explained above; the beginning to rise, or come forth. (K.) And in like manner one says, bazaga Alqamaru [The moon began to rise: or rose]. (A, TA.) -A2- bazaga, (S, Mgh, Msb, K,) aor. , (Msb,) inf. n. bazogN, (JK, Msb,) He (a cupper, and a farrier,) scarified, (S, Msb, K,) and made the blood to flow: (Msb:) he (a farrier) scarified a beast (JK, Mgh, TA) in its A^a$oEar [or part next the hoof (in the TA, erroneously, $Er)], (JK,) with a mibozaE (JK, Mgh, TA) of iron; (JK;) as also ↓ bz~g, inf. n. taboziygN: (JK, * TA:) Aboo- 'Adnán says that taboziygN and taEoriybN signify the same, namely, the making a slight incision, or stab, such as does not reach the sinews, or tendons. (TA.) ― -b2- And He made his blood to flow. (TA.) see 1. , (S, and so in a copy of the K,) or ↓ Abtzg, (so in other copies of the K and in the TA,) The first, or beginning, of the [season, or rain, or herbage, called] rbyE came. (S, K.) see 7. , (TA,) and $amosN baAzigapN, (Msb,) and nujuwmN bawaAzigu, (JK, A,) [A moon, and a sun, and stars,] beginning to rise: (JK, TA:) or rising. (Msb, TA.) A lancet (S, Mgh, K) of a cupper and of a farrier. (JK, Mgh, TA.) bzq , (S, Msb, K,) aor. , (Msb, TA,) inf. n. bazoqN, (S, TA,) or buzaAqN, (Msb,) [but see the latter below,] i. q. baSaqa (S, * Msb) or basaqa (K) [He spat: see also 5]: but it is of weak authority, or rare; the most chaste being bSq. (TA in art. bsq.) -A2- bazaqa AlA^aroDa He sowed the land: (Az, K:) of the dial. of El-Yemen. (TA.) -A3- bazaqati Al$~amosu i. q. bazagat; (Az, K;) so in a trad., meaning The sun rose: the latter is that which is [commonly] known; but the former may be a dial. var.; though the right reading seems to be bazaqat. (Az, TA.) She (namely, a ewe, JK, or a camel, K) excerned the milk [or biestings into her udder before bringing forth]; (Yz, JK, K, TA;) i. q. Absqt [q. v.]. (TA.) He ejected his spittle, as the faster is commanded to do. (Mgh.) is well known; (K;) i. q. buSaAqN [Spittle, or saliva, when it has gone forth from the mouth]: (S:) or saliva that flows. (TA in art. rDb.) [See also 1.] A spittoon, or vessel in which to spit; syn. mitofalapN. (TA in art. tfl.) bzl , (Msb, K,) aor. , (TA,) inf. n. bazolN, (Msb, TA,) He clave it, split it, or slit it; (K;) as also ↓ bz~lhu, (K,) inf. n. taboziylN. (TA. [But the latter verb probably has an intensive or a frequentative sense, or applies to many objects.]) ― -b2- He broached it, or pierced it, and drew forth what was in it. (Msb.) ― -b3- He broached, or pierced, the vessel containing it, (IDrd, K, TA,) and drew it forth; (IDrd, TA;) namely wine, &c.; (IDrd, K, TA;) as also ↓ Abtzlhu and ↓ tbz~lhu. (K, * TA.) You say, Al$~araAba linafosiY ↓ Aibotazalotu [I broached its vessel, and drew forth the wine, or beverage, for myself]. (TA.) ― -b4- He removed it, or took it off, namely, the clay [that closed the mouth,] from the head of the dan~ [or wine-jar]. (Har p. 140.) ― -b5- He cleared it, or clarified it; namely, wine, or beverage; (K;) as also ↓ Abtzlhu: but Az says, I know not Albazolu as signifying “the act of clearing, or clarifying.” (TA. [bazalotu Al$~araAba is mentioned, but not explained, in the S. The meaning there intended may be either the third or the last given above.]) ― -b6- ― -b7- (tropical:) He decided it, (K, TA,) and settled it firmly; (TA;) namely, a case, or an affair; or an opinion: (K, TA:) and (assumed tropical:) he decided it; namely, the judicial sentence. (TA.) ― -b8- (assumed tropical:) He originated it, or devised it; namely, his opinion. (TA.) ― -b9- maA Einodahu bulogapN tabozulu HaAjapF (assumed tropical:) He has not a sufficiency, or a sufficiency of the means of subsistence, that will satisfy a want. (Z, TA.) -A2- bazala, (S, Msb, K,) aor. , (S, Msb,) inf. n. buzuwlN (S, Msb, K) and bazolN, (K, TA, [in the CK buzol,]) It (the nAb [or tush] of a camel) clave the flesh, and came forth: (K, * TA:) or his (a camel's) nAb [or tush] clave the flesh, and came forth; (S, Msb;) [or he became such as is termed baAzil; generally] by his entering the ninth year. (Msb.) ― -b2- [And hence, as being likened to a camel that has attained his full strength,] inf. n. bzAlp [written without any indication of the syll. signs, but most probably bazaAlapN, though the verb seems to be bazala, not bazula,] (assumed tropical:) It (an opinion, or a judgment,) was, or became, right. (Msb.) see 1. and ↓ Anbzl, (K, TA,) or ↓ Abtzl, (so the latter is written in the CK,) It clave, split, or slit; intrans.: (K:) or the former signifies it clave, split, or slit, much, in several places, or often; syn. ta$aq~aqa: and ↓ the second, said of a TaloE, [app. here meaning a spathe, rather than a spadix, of a palm-tree,] it clave, split, or burst. (S.) ― -b2- Also, the first, said of the body, It burst forth, or flowed, with blood: and in like manner one says of a water-skin tbz~l and tbz~l biAlmaA='i [it burst forth, or flowed, with water, or the water]. (TA.) -A2- See also 1. see 5, in two places. see 1, in three places -A2- and see 5. He opened it; namely, a dan~ [or wine-jar]. (Har p. 140.) A distressing, an afflictive, or a calamitous, affair or event or case. (S, K.) A water-skin that bursts forth, or flows, with the water: pl. buzuwlN. (TA.) (tropical:) A great calamity or misfortune or disaster. (IDrd, K, TA.) ― -b2- (assumed tropical:) Difficulties, distresses, or afflictions. (IDrd, K.) You say, huwa nah~aADN bibazolaA='i (assumed tropical:) He is one who manages great affairs; (S, K, TA;) who has ability and strength to overcome difficulties. (TA.) ― -b3- (assumed tropical:) Good judgment or opinion or counsel. (S, K.) ― -b4- maA lifulaAnK bazolaA='u yaEiy$u bihaA (assumed tropical:) Such a one has not determination, resolution, or decision, of judgment, whereby to live. (TA.) ― -b5- huwa *uw bazolaA='a (assumed tropical:) He has a firm, or well-established, way, or manner, of acting, or conducting himself. (TA.) ― -b6- xuT~apN bazolaA='u (tropical:) A great event that distinguishes that which is true and that which is false. (K, * TA.) The place that is broached, or pierced, in a vessel containing wine &c.; (K;) the place whence issues the thing [or liquid] whereof the containing vessel is broached, or pierced. (IDrd.) An iron instrument with which the mibozal [or mabozal?] of a wine-jar is opened. (Sgh, K.) : see baAzilN in two places. , applied to wine or beverage, i. q. ↓ mubotazalN [which may mean either That whereof the containing vessel has been broached and which has been drawn forth, or that which is cleared or clarified; but more probably the former]. (Ibn- 'Abbád.) , applied to a camel, the male and the female, (S, Mgh, Msb, K,) That has cut its nAb [or tush]; (S, Msb, K;) by its entering the ninth year; (Msb;) or in its ninth year; (S, Mgh, K;) for then it cuts that tooth; (S, K;) or, as is sometimes the case, in the eighth year; (S;) and after this there is no age named: (IAar, K:) or a she-camel that has completed her ninth year, and attained her full strength: (Ham p. 506:) and ↓ bazuwlN signifies the same, applied to the male and the female: (IDrd, K:) or, accord. to AZ, a she-camel is not termed baAzilN; but the epithet ↓ bazuwlN is applied to her that has completed a year after cutting the tooth above mentioned, until she is termed nAb: (MF, TA:) the pl. (of bAzl, S, Msb) is bawaAzilu (S, Msb, K) and buz~alN (S, K) and buzolN, (S,) or buzulN, like kutubN. (K.) baAzilu EaAmK and baAzilu EaAmayoni signify That has passed a year, and two years, after cutting the tooth above mentioned. (MF, TA.) ― -b2- Also The tooth that has come forth at the time above mentioned: (S, K:) pl. bawaAzilu. (IAar, K.) ― -b3- And (tropical:) A man perfect in his experience and his intellect: (K, TA:) or rendered firm, or sound, in judgment by age and experience: so says IDrd: likened to the camel thus termed: (TA:) or old: opposed to ja*aEN, q. v. (IAar in art. j*E of the TA.) ― -b4- And (tropical:) A case, or an affair, and an opinion, firmly settled or established. (TA.) ― -b5- xaTobN baAzilN (assumed tropical:) A difficult, a distressing, or an afflicting, thing, affair, or business. (TA.) You say also, bulaYa biA^a$ohaba baAzilK (assumed tropical:) He was afflicted with a difficult and distressing thing or event. (TA. [See also art. $hb.]) ― -b6- $aj~apN baAzilapN A wound in the head from which the blood flows: (S:) or such as is termed HaAriSapN, (K,) i. e. mutalaAHimapN, (TA,) [but see these two words, and see $aj~apN,] that cleaves the skin, but does not penetrate beyond it: (K:) the mulet for which is said to be three camels. (TA.) ― -b7- maA baqiyta lahumo baAzilapN is like the saying maA baqiyta lahumo vaAgiyapN wa laA raAgiyapN, i. e. (tropical:) [There remained not to them] one [sheep or goat, or camel]. (S, TA.) You say also, maA Einodahu baAzilapN, i. e. (assumed tropical:) There is not in his possession anything of property, or of camels &c.: (Yaakoob, S, K:) or, a sufficiency, or a sufficiency of the means of subsistence, that will satisfy a want. (Z, TA.) And laA taraka A@ll~`hu Einodahu baAzilapF (assumed tropical:) [May God not leave in his possession] anything. (S.) And lamo yuEoTihimo baAzilapF (assumed tropical:) [He did not give them] anything. (S.) [ app. The mouth of a wine-jar: see bizaAlN.] A strainer, or thing with which wine, or beverage, is cleared, or clarified; (S, K, TA;) as also ↓ mibozalapN. (K.) ― -b2- An instrument for broaching, piercing, or perforating. (Msb.) : see mibozalN. : see baziylN. bzm : see what follows. (S, Mgh, K, &c.) and ↓ A_ibozaAmN (K) [A buckle;] the thing that is at the head [or end] of the [zone, or waist-belt, called] minoTaqap (S, K) and the like, and that has a tongue, into which [thing] the other extremity [of the mnTqp] enters; (K;) a ring with a tongue, which is at the head of the mnTqp and the like, and with which it is fastened; (Mgh;) the ring that has a tongue which enters into the hole in the lowest part of the shoulderbelt of the sword, and upon which the ring then bites, or presses; the ring altogether [with the tongue] being termed Abzym; (ISh, TA;) the iron thing that is at the end of the girth of the horse's saddle, which is fastened therewith; and sometimes it is at the end of the mnTqp: (IB, TA:) pl. A^abaAziymu. (S.) ― -b2- Also A lock; and so A_iboziynN. (TA.) ― -b3- You say, A_in~a fulaAnFA laA_iboziymN, meaning (assumed tropical:) Verily such a one is a niggard. (TA.) bzw , aor. yabozuw, i. q. taTaAwala [app. as meaning He stretched out his neck, looking at a thing far off]; and taA^an~asa [here meaning the same, or he looked, raising his head; said of a hawk, or falcon]: (Az, ISd, K:) and hence IJ says that ↓ baAzN is [originally] of the measure faloEN from this verb: (TA: [and it is said in the K that baAzK seems to be hence derived:]) for [or tTAwl may here be used in another sense; for, accord. to Fei,] bazaA, aor. as above, signifies he overcame, or subdued; and hence is derived ↓ baAzK. (Msb.) You say also, bazaA Ealayohi, aor. as above, meaning tTAwl [i. e., thus followed by Elyh, He held up his head with an assumption of superiority over him; behaved haughtily towards him; exalted himself above him; or overpowered, subdued, or oppressed, him]. (S.) And buziYa biAlqawomi The people, or company of men, were overcome, or subdued. (TA.) And bazaAhu, aor. as above, (K,) inf. n. bazowN, (TA,) He overcame, or subdued, him; and laid violent hands upon him, or assaulted him; as also ↓ AbzY bihi: (K:) or this last signifies he overcame him, and subdued him: (S:) and bazaAhu, he wronged him; or treated him wrongfully, or injuriously: and ↓ AbzAhu may signify the same; or this may mean he induced him to become A^abozaY, q. v.: (Ham p. 502:) and accord. to Aboo-Riyásh, ↓ AbzY signifies he pressed heavily upon his adversary, or imposed on him that which he was unable to do, or to bear, in order to treat him wrongfully, or injuriously. (Ham pp. 104 and 105.) [It is said that] bazawaAnN [an inf. n. of which the verb, if it have one, is bazaA,] signifies the act of Leaping; syn. wavobN. (S: [but I think it not improbable that this may have been taken from a mistranscription of nazawaAnN, an inf. n. of nazaA.]) -A2- baziYa, (K,) aor. ; (Ham p. 502;) and bazaA, aor. ; (K;) inf. n. bazFA (S, * K, * TA) and bazowN, (TA,) He (a man, TA) had what is termed bazFA; (K;) i. e., prominence of the breast and depression of the back: (S, K, and Ham ubi suprà:) or depression of the back and prominence of the belly: or, as some say, prominence of the breast and depression of the lower part of the belly: (Ham ubi suprà:) or depression of the breast and prominence of the lower part of the belly: (Ham p. 105:) or a bending in the back next the posteriors: (K, TA:) or a projecting of the middle of the back over the posteriors: or a backward bulging of the posteriors: (K:) or he was as though his posteriors projected over the hinder part of the thighs: or he had the breast bulging forward and the posteriors backward, so that he appeared unable to straighten his back. (T, TA.) [See also 4.] The epithet is A^abozaY: fem. bazowaA='u. (S, K.) : see 1, in three places. -A2- Also, (S, K,) inf. n. A_ibozaA='N, (A 'Obeyd, S,) He (a man, A 'Obeyd, S) elevated his posteriors; (A 'Obeyd, S, K;) as also ↓ tbAzY: (S, K:) or the latter signifies he acted in such a manner in his walk as to cause it to be imagined that he was A^abozaY; (Ham p. 105;) or he moved his posteriors in walking, like as does a woman; or he bent, or bowed, himself to others. (TA.) Accord. to IAar, AlbzA' [probably a mistranscription for AlA_ibozaA='u] signifies AlSlf [i. e. AlS~alafu, app. meaning An extravagant affecting of elegance of carriage, such as is common with women]. (TA.) : see 4. ― -b2- Also He stepped wide. (K.) ― -b3- And He made a vain, or false, boast of abundance, or riches; or a boast of more than he possessed; or invested himself with that which did not belong to him. (K.) The equal, equivalent, or like, of a thing. (S, K.) You say, A^axa*otu minohu bazowa ka*aA [I took from him, or of it, the equal, equivalent, or like, of such a thing]. (S.) (S, Msb, K) and baAzN [mentioned in art. bwz] (Msb, TA, and so in some copies of the K in this art.) and baAzN [mentioned in art. bA^z] and ↓ baAziY~N (TA) [A name given to several varieties of the hawk, or falcon;] a species of Saqor, (K,) that preys, or hunts or catches game; (S;) the proudest and fiercest of birds of prey, found in the country of the Turks: it is said that this name is only given to the female, and that the male is of another kind, a kite, or a white falcon ($aAhiyn), and hence the varieties of form &c. in different individuals of the species: that of which the prevailing colour is white is the best, and the fullest in body, and the boldest, and the easiest to train: this variety (the A^a$ohab) is found only in the country of the Turks, and Armenia, and the country of the Khazar: (Kzw:) [see also baA$aqN:] respecting the derivation, see 1, in two places: the pl. (of baAzK, S, ISd, Msb) is buzaApN (S, ISd, Msb, K) and bawaAzK; (ISd, K;) and (of baAzN, Msb) biyzaAnN (Msb, K) and A^abowaAzN, (Msb,) the former a pl. of mult., and the latter a pl. of pauc., (TA,) or the former is originally buzoyaAnN [and therefore a pl. of baAzK]; (IKtt, TA in art. myd;) and (of baA^ozN, K in art. bA^z,) A^abow^uzN [a pl. of pauc.] and buw^uwzN (K in this art. and in art. bA^z) and biy^ozaAnN. (K in the latter art.) : see baAzK. , applied to a man, (S, Mgh,) Having what is termed bazFA; (S, K;) i. e., prominence of the breast and depression of the back, (S, Mgh, K, and Ham p. 105,) or of the part between the shoulder-blades: (Ham ubi suprà:) &c.: [see 1, latter part:] fem. bazowaA='u: (S, K:) the masc. is sometimes coupled with A^abozaxu; and the fem., with bazoxaA='u, applied to an old woman who, when she walks, is as though she were bowing down her head and body: and the fem. is said by some to signify sticking out her posteriors to be seen of men. (TA.) He is strong, or able, to perform this affair; a prudent, or sound, manager thereof. (S.) bs signifies The act of breaking: or breaking in pieces: syn. HaTomN. (TA.) ― -b2- [And The act of mixing: see basiysapN. This, or the former, is probably the primary signification.] ― -b3- [And hence, app.,] bas~ahu, aor. , inf. n. bas~N, (M, Msb,) He broke it, crumbled it, or bruised or brayed it; said of wheat, &c.; thus making it what is termed basiysap: (Msb:) or he mixed it, namely, sawyq [or meal of parched barley or wheat], and flour, &c., with clarified butter, or with olive-oil; thus making it what is termed bsiysap: (M:) or he moistened it, namely, sawiyq, and flour, with a little water; (ISk, Msb;) but making it more moist than one does in the action termed lat~N: (Yaakoob, cited in the S; and ISk, in the Msb:) or bas~N signifies the making, or preparing, bsiysap, by stirring about, or moistening, sawiyq, or flour, or ground A^aqiT, with clarified butter, or with olive-oil; (S, K;) after which it is eaten, without being cooked. (S.) ― -b4- [And hence the saying in the Kur lvi. 5,] wabus~ati AljibaAlu bas~FA And the mountains shall be crumbled with a vehement crumbling, (Lh, M, A, K,) like flour, and sawiyq, (A,) and become earth: (Fr, K:) or become dust cleaving to the earth: (AO, M, TA:) or be levelled: (M, TA:) or mixed with the dust: (Zj, M, TA:) or reduced to powder and scattered in the wind. (TA.) Wheat, &c., broken, or crumbled, or bruised: (Msb:) or sawiyq [or meal of parched barley or wheat], and flour, &c., mixed with clarified butter, or with olive-oil: (M:) or what is stirred about with olive-oil, or with clarified butter, and not wetted [with water]: (Lh, M:) or swyq, or flour, or ground A^aqiT, stirred about, or moistened, with clarified butter, or with oliveoil; (S, K;) after which it is eaten, without being cooked: (S:) or swyq, and flour, moistened with a little water, (ISk, Msb,) but more moist than such as is prepared in the manner termed lat~N; (Yaakoob, cited in the S; and ISk, in the Msb;) and used as travelling-provision: (TA:) and bread dried and pounded, and [mixed with water so that it is] drunk like as swyq is drunk: (M, K: *) IDrd thinks it to be what is termed fatuwv: also barley mixed with date-stones, for camels: (M, TA:) or, accord. to As, anything that one mixes with another thing: such as swyq with AqT, which one then moistens with fresh butter: and such as barley with date-stones, which one then moistens, for camels: (Msb, * TA:) pl. bususN, (IAar, TA,) which is explained in the K as signifying messes of swyq moistened, or stirred about with water, &c. (A^asowiqapN malotuwtapN). (TA.) bsA^ , and basiy^a; (S, M, K;) aor. ; (M, K;) inf. n. baso'N and busuwo'N (S, M, K) and basaA='N, (M, K,) all of the former verb; (M;) and basaA^o, (M, K,) of the latter; (M;) He was, or became, sociable, friendly, or familiar, with him; (namely, a man, S, TA;) or cheered, or gladdened, by his company or converse, or by his presence. (S, M, K.) ― -b2- basaA^a biAlA^amori, inf. n. baso'N and busuwo'N, He was, or became, accustomed, or habituated, to the affair, or case. (M, * K, * TA.) ― -b3- [And hence,] basaA^a bihi He despised, or made light of, him, or it. (M, K.) I made him sociable, friendly, or familiar; or cheered him, or gladdened him, by my company or converse, or by my presence. (S, K.) A she-camel that offers no opposition to her milker, (S, K,) being of a good disposition, and accustomed to him. (TA.) accord. to some: bstAn accord. to others. [accord. to its etymology (which will be explained below) and to general modern usage, A garden of sweet-scented flowers and trees: but accord. to the Arabic Lexicons,] a [garden such as is termed] jan~ap: (Mgh, Msb:) or a [garden, or walled garden, such as is termed] Hadiyqap, (M, K, TA,) of palm-trees; as in a poem of El-Aashà: (TA:) said by Fr to be an Arabic word; (Msb, TA;) but this is denied by IDrd: (TA:) and said by some to be ruwmiY~ [or Greek]: (Msb:) [but correctly] it is an arabicized word, from [the Persian] buwsotaAnN [bóstán]; (K, [in which the n is regarded as a radical letter,] Shifá el-Ghaleel, MF,) meaning “taking odour, or fragrance,” or, as some say, “a place where odour, or fragrance, collects, or is collected:” (Shifá el-Ghaleel, MF:) its composition from bw and stAn requires the former meaning to be assigned to it: (TA:) [or rather it signifies “a place of odour, or fragrance:”] afterwards applied to trees: (TA:) pl. basaAtiynu (Msb, K) and basaAtuwna, (K,) like $ayaATiynu and $ayaATuwna. (TA.) [an arabicized word from the Persian busotaAnobaAno, i. q. ↓ busotaAniY~N, which is the more common; A gardener, or] a keeper of a busotaAn. (TA.) : see what next precedes. bs* an arabicized word, [because s and * do not occur in any one Arabic word, (Msb, voce A^usotaA*N,)] Coral; syn. marojaAnN. (K.) bsr He took anything when it was fresh, juicy, moist, or not flaccid; (TA;) as also ↓ Abtsr [which is more commonly used]. (M, K, * TA.) [Hence,] basarobu Aln~abaAta, aor. , inf. n. basorN, I pastured [beasts] upon the herbage when it was fresh and juicy, I being the first to do so. (TA.) ― -b2- Also, (K,) aor. as above, (TA,) and so the inf. n., (M,) i. q. A^aEojala [as meaning (assumed tropical:) He was quick, or beforehand, or before the proper time, with a person or thing, or in doing, or seeking, a thing]. (M, K.) [Hence,] basara Aln~aAqapa, (As, S, M, K,) aor. and inf. n. as above; (M;) and ↓ AbtsrhA, (S, A,) and ↓ tbs~rhA; (T;) (tropical:) He (the stallion) covered the she-camel without her desiring it: (As, S, A:) or before she desired it. (M, K.) And in like manner, basara and ↓ tbs~r (tropical:) He (a stallion) covered a mare when she had only begun to feel the excitement of desire. (TA.) And ↓ Abtsr AljaAriyapa (tropical:) He deflowered the girl before she had attained to puberty. (A, and Msb in art. qD.) And basara and ↓ Abtsr (assumed tropical:) He fecundated a palm-tree before the proper time for doing so. (M, K.) And basara Als~iqaA='a, (K,) inf. n. as above, (S,) (assumed tropical:) He drank the milk of the skin, (K,) or gave it to be drunk, (S,) before it had become thick, and fit for churning. (S, K.) And basara, (M, K,) aor. as above, (M, A,) and so the inf. n., (S, M,) (tropical:) He broke a pustule: (A:) or he squeezed a pustule, or a boil, before it was ripe: (TA:) or he laid it open by peeling off its crust, or scab, before it was ripe; (S, M, K;) as also ↓ Absr. (K.) And, inf. n. as above, (assumed tropical:) He dug rivers when water was scarce: or sought for, or after, water [when it was scarce]: and so, accord. to Az, ↓ tbs~r. (L. [But for A*A ErA AlmA' Aw TAbh, as part of the explanation, I read A_i*aA Eaz~a AlmaA'u A^awo Talabahu.]) And basara Aln~ahora (assumed tropical:) He dug a well in [the bed of] the river, it being dry. (L. [But here, for w hw SAf, I read w hw jaAf~N.]) Also basara, (S, M, K,) aor. as above, (M,) and inf. n. as above (S, M) and bisaArN; (M;) and ↓ Abtsr (M, A, K) and ↓ tbs~r and ↓ Absr; (M, K;) (tropical:) He sought, sought for or after, demanded, or desired, a thing that he wanted, or needed, in an improper time: (M, K:) or in an improper place: (S, M:) or in an improper manner: (Jm:) or before its time. (A.) And the first of these verbs, (tropical:) He required a debt to be paid before the time when it was due. (K, TA.) And (tropical:) He required his debtor to pay a debt before the time when it was due: from basara Aln~aAqapa, explained above. (Sh, TA.) ― -b3- Also, inf. n. basorN, (assumed tropical:) He began a thing; and so ↓ Abtsr. (K.) And basara bihi (TK) and bh ↓ Abtsr (TA, TK) (assumed tropical:) He began with it. (TA, TK.) -A2- Also, aor. , inf. n. basorN, He mixed busor [or fullgrown unripe dates] with others, in beverage of the kind called nabiy*: the doing of which is forbidden in a trad.: (S:) or he mixed busor with fresh ripe dates, or with dry dates, and made with them both together that kind of beverage. (TA.) And basara tamorFA, (M, K,) aor. and inf. n. as above; and ↓ bs~rhu (M) and ↓ Absrhu; (K;) He made, of dry dates, that kind of beverage, and mixed busor with it. (M, K.) -A3- Also, (M, K,) aor. , inf. n. basorN and busuwrN, (M,) He frowned; contracted his face; or grinned, or displayed his teeth, frowning, or contracting his face, or looking sternly, austerely, or morosely; (M, K;) as also basara wajohahu, inf. n. busuwzN: (S:) or he did so excessively: (Jel in lxxiv. 22:) or he looked with intense dislike or hatred. (TA.) see 1; last sentence but one. , inf. n. mubaAsarapN, (assumed tropical:) She (a mare) desired the stallion when she had only begun to feel the excitement of lust. (AO.) : see 1, in three places. ― -b2- Also (assumed tropical:) He dug in ground that had not been dug before. (K.) -A2- AbsrAln~axolu The palm-trees had dates in the state in which they are called busor: (S, M: *) or produced dates that did not ripen. (TA.) : see 1, in four places. It signifies also (assumed tropical:) He sought for, or after, fresh water recently produced by rain. (S. [See busorN.]) And (assumed tropical:) He dug for plants before they came forth: (M, TA:) [or] tbs~r nabaAtFA has this meaning. (TA.) And (assumed tropical:) He (a [wild] bull) came to the roots of dry plants, and ate them. (K.) : see 1, in seven places. -A2- Aubotusira lawonuhu (tropical:) His colour changed, (K, TA,) and became like that of busor [or full-grown unripe dates]. (TA.) : see busorN: -A2- and see also baAsirN. Anything fresh, juicy, moist, not flaccid. (IF, M, Msb, K.) You say nabaAtN busorN A fresh plant: (Msb:) or a plant that has risen from the surface of the ground, but not grown tall; because it is then fresh and juicy: (TA:) or such is called busorapN [fem. of busorN]; as also what is fresh, juicy, moist, or not flaccid, of the plant called buhomaY. (M.) A plant, or herbage, when it first appears in the ground is termed baAriDN; then, jamiymN; then, busorapN; then, SamoEaA='u; and then, [when it is dry,] basorN. (S.) ― -b2- Fresh water, (S, M, K,) recently produced by rain; (S, M;) as also ↓ basorN: (M:) or this latter signifies cold, or cool, water: (K:) pl. of the former bisaArN; (S, K;) like as rimaAHN is pl. of rumoHN. (S.) ― -b3- (tropical:) A young, or youthful, man, and woman: (K, TA:) or young, or youthful, and fresh; fem. with p: (M, A:) applied, respectively, to a man and a woman; (M;) or to a boy and a girl. (A.) ― -b4- And, with p, (tropical:) The sun when it has just risen, (S, K, TA,) and is red, and not yet clear. (A, * TA.) [Accord. to the A, this meaning seems to be derived from that next following.] ― -b5- busorN and ↓ busurN (S, M, K) [the former, only, mentioned in the A and Msb &c., as the latter is rare; coll. gen. ns., signifying Fullgrown] unripe dates; dates before they have become ruTab; (M, K;) dates that have become coloured, but have not become ripe; (TA;) dates that have begun to colour, i. e., to become red or yellow; (Msb in art. bulH;) dates beginning to ripen: (IAth, TA in art. blH:) so called because fresh and juicy, and not flaccid: (M:) n. un. busorapN and busurapN: (S, M, K:) pl. busoraAtN (S) [or busorapN] and busuraAtN: (M:) Sb says that busurapN [or busorapN or each of these] has no broken pl.; but he allows busoraAn and tamoraAn, as meaning two sorts of busor and of takor. (M.) [J says,] busorK in their first stage are termed TaloEN; then, xalaAlN; then, balaHN; then, busorN; then, ruTabN; then, tamorN: (S:) but this saying of J is not good: the original thereof is termed TlE; and when they have become organized and compact (A_i*aA AnoEaqada), they are termed sayaAbN or say~aAbN [accord. to different copies of the K]; and when they have become green and round, jadaAlN and saraAdN and xalaAlN; and when they have become somewhat large, bagowN; and when they have become large, [or full-grown,] busorN; then, muxaT~amo; then, muwak~itN; then, tu*onuwbN; then, jumosapN [in the CK jamiysapN]; then, vaEodahN and xaAliEN and xaAliEapN; and when completely ripe, ruTabN and maEowN; then, tamorN. (K.) ― -b6- [Hence,] busorapN signifies also (tropical:) The head, or extremity, of the penis of a dog. (K, TA.) ― -b7- And (assumed tropical:) A kind of bead; syn.xarazapN. (K.) : see busorN. fem. of busorN as an epithet, and n. un. of the same as a subst.: explained with the latter. n. un. of busurN, a dial. var. of busorN, q. v. and ↓ basorN, the latter an inf. n. used as an epithet, A face frowning; or contracted; or grinning, or displaying the teeth, with a frowning, or contraction, or a stern, an austere, or a morose, look. (M.) [See 1, last sentence.] wawujwhN yawomy^i*K baAsirapN, in the Kur lxxv. 24, means And faces on that day shall be excessively frowning or contracted, &c.: (Jel:) or expressive of dislike or hatred, and contracted. (K.) [See also baAsilN.] A well-known disease; (K;) a swelling, or tumour, which nature drives to every part of the body, from a humour that comes from the anus (AlmaqoEadap), and the testicles, and the edges of the labia majora of the pudendum muliebre, and other parts; and when in the anus, attended by a swelling of the veins; (Msb;) sing. of ; (S, K;) which signifies a certain disease that arises in the anus (AlmqEdp), [namely, the hemorrhoids, or piles, to which this term generally applies when it is used absolutely,] and also in the inside of the nose; (S;) what resembles boils in the anus: (Mgh:) sometimes the s is changed into S: (Mgh, Msb:) and it is said that the word is not Arabic. (Msb.) : see what next follows. , (M, K,) and ↓mubosirN without p, as though a possessive epithet, (M,) A palm-tree of which the dates do not ripen. (M, K.) [See also 4.] Affected by the disease termed bawaAsiyr, pl. of baAsuwrN. (TA.) (assumed tropical:) A mare desiring the stallion (AO, K *) when she has only begun to feel the excitement of lust, (AO,) or before she is fully excited by lust. (K.) [See also mubaA$irN.] bsT , (M, Msb, K,) aor. , (M, TA,) inf. n. basoTN, (S, M, Msb,) contr. of tabosyiTN; (M, TA;) as also ↓bs~Thu, (M,* TA,) inf. n. tabosyiTN. (TA.) [As such,] He spread it; spread it out, or forth; expanded it; extended it; (S, Msb, K, B;) as also ↓bs~Thu: (K:) and he made it wide, or ample: these are the primary significations; and sometimes both of them may be conceived; and sometimes, one of them: and the verb is also used, metaphorically, as relating to anything which cannot be conceived as composed or constructed: (B:) and baSoTN is the same as basoTN, (S, and K in art. bST,) in all its meanings. (K.) You say, basaTa Alv~awoba [He spread, spread out, expanded, or unfolded, the garment, or piece of cloth]. (Msb.) And basaTa rijolahu (tropical:) [He stretched forth, or extended, his leg]. (TA.) And basaTa *iraAEayohi, and ↓bas~aTahumaA, (assumed tropical:) He spread his fore arms upon the ground; the doing of which [in prostrating oneself] in prayer is forbidden. (TA.) And basaTa yadahu (M, Msb, K) (tropical:) He stretched forth, or extended, his arm, or hand; (M, K;) as in the saying basaTa A_iliY~a yadahu bimaA A^uHib~u waA^akorahu (tropical:) [He stretched forth, or extended, towards me his arm, or hand, with, i. e. to do to me, what I liked and disliked]: (M, TA: *) or he stretched forth his hand opened. (Msb.) It is said in the Kur [v. 31], lay^ino basaTota A_ilaY~a yadaka litaqotulaniy (assumed tropical:) [Assuredly if thou stretch forth towards me thy hand to slay me]. (M, TA.) basoTu Alyadi and Alkaf~i is sometimes used to denote assaulting and smiting: [as in the last of the exs. given above; and] as in the words of the Kur [lx. 2], wayabusuTuwA A_ilayokumo A^ayodiyahumo waA^alosinatahumo biAls~uwo'i (tropical:) [And they will stretch forth towards you their hands and their tongues with evil]; (TA;) i. e., by slaying, (Bd, Jel,) and smiting, (Jel,) and reviling. (Bd, Jel.) And sometimes to denote giving liberally: (TA:) [as in] basaTa yadahu fiY AlA_anofaAqi (tropical:) He [stretched forth his hand, opened, or] was liberal or bountiful or munificent [in expenditure]: (Msb:) see basiyTN, below. (TA.) And sometimes to denote taking, or taking possession, or seizing: as in the saying, (TA,) busiTato yaduhu Ealayohi (tropical:) [His hand was stretched forth against him]; i. e. he was made to have dominion over him by absolute force and power. (K, TA.) And sometimes to denote seeking, or demanding: [as in basaTa kaf~ayohi fiY Ald~uEaA='i (tropical:) He expanded his two hands in supplication; a common action, in which the two hands are placed together like an open book upon a desk before the face, in supplicating God:] see baAsiTN, below. (TA.) ― -b2- [And hence,] basaTotu lahu A^amoriY (tropical:) I displayed, or laid open, to him my state, or case, or affair; syn. fara$otuhu A_iy~aAhu: (A in art. fr$:) and A^amorahu [his state, &c.]. (TA in that art.) ― -b3- [Hence also,] Aall~`hu yabosuTu AlA^arowaAHa fiY AlA^ajosaAdi Einoda AlHayaApi (assumed tropical:) [God diffuses the souls in the bodies at the time of their being animated]. (TA.) ― -b4- [Hence also,] basaTa A@ll~`hu Alr~izoqa (assumed tropical:) God multiplied, or made abundant, and amplified, enlarged, or made ample or plentiful, the means of subsistence. (Msb, K. *) It is said in the Kur [ii. 246], waA@ll~`hu yabiDu wayabosuTu (Msb and TA in art. qbD, q. v.) And you say, basaTa Ealayohimu AlEadola (tropical:) [He largely extended to them equity, or justice]; as also ↓bs~Thu. (TA.) ― -b5- [Hence also,] fulaAnN yabosuTu Eabiydahu vum~a yaqobiDuhumo (tropical:) [Such a one enlarges the liberty of his slaves; then abridges their liberty]. (A in art. qbD.) ― -b6- [Hence also, basaTa wajohahu (assumed tropical:) It unwrinkled, as though it dilated, his countenance: see 7. And basaTa qalobahu (assumed tropical:) It dilated his heart: see remarks on qaboDN and basoTN, as used by certain of the Soofees, near the end of 1 in art. qbD. And] basaTahu, alone, [signifies the same; or] (tropical:) it rejoiced him; rendered him joyous, or cheerful: (M, K, TA:) because, when a man is rejoiced, his countenance becomes unwrinkled (yanobasiTu), and he becomes changed [and cheerful] in [its] complexion: it is wrongly said, by MF, to be not tropical: that it is tropical is asserted by Z, in the A: MF also says that it is not post-classical; and in this he is right; for it occurs in a saying of Mohammad: thus in a trad. respecting Fátimeh, yabosuTuniY maA yabosuTuhaA What rejoices her rejoices me: (TA:) [see also qabaDahu, where this saying is cited according to another relation:] ↓A^abosaTaniY [as signifying (tropical:) it rejoiced me] is a mistake of the vulgar [obtaining in the present day]. (TA.) ― -b7- [Hence also,] Alxayoru yaqobiDuhu waAl$~ar~u yabosuTuhu (tropical:) [Wealth makes him closefisted, tenacious, or niggardly; and poverty makes him open-handed, liberal, or generous]. (A in art. qbD.) ― -b8- [Hence also,] busaTa mino fulaAnK (tropical:) He rendered such a one free from shyness, or aversion: (S, O, K, TA:) he emboldened him; incited him to [that kind of presumptuous boldness which is termed] daAl~ap. (Har p. 155.) [In the CK, basaTa fulAnAF mn fulAnK is erroneously put for basaTa fulaAnN mino fulaAnS] ― -b9- [Hence also,] basaTa A@ll~`hu fulaAnFA EalaY~a (tropical:) God made, or judged, such a one to excel me. (Z, Sgh, K, TA.) ― -b10- [Hence also,] basaTa AlmakaAnu Alqawoma (tropical:) The place was sufficiently wide, or ample, for the people, or company of men. (K, TA.) And h`*aA firaA$N yabosuTuka (tropical:) This is a bed ample, (S, K,) or sufficiently wide for thee. (A.) And fara$a liY firaA$AF laA yabosuTuniY He spread for me a bed [not wide enough for me, or] that was [too] narrow [for me], (ISk, S.) ― -b11- [Hence also,] basaTa AlEudora, (K,) aor. as above, (TA,) and so the inf. n., (S, TA,) (tropical:) He accepted, or admitted, the excuse. (S, K, TA.) ― -b12- All these significations of the verb are ramifications of that first mentioned above. (TA.) -A2- basaTa, aor. , (M, K,) inf. n. basaATapN, (M,) (assumed tropical:) He was, or became, free, or unconstrained, (munobasiTN,) with his tongue. (M, K.) see 1, in four places. , inf. n. mubaAsaTapN and bisaATN (tropical:) [He conversed, or acted, with him without shyness, or aversion; boldly; in a free and easy manner; or cheerfully]: (TA:) he met him laughingly, or smilingly, so as to show his teeth. (So accord. to an expl. of the latter of the two inf. ns. in the TA.) [See kaA$arahu.] You say also, bayonahumaA mubaAsaTapN (tropical:) [Between them two is conversation, or behaviour, free from shyness, or aversion; bold; free and easy; or cheerful]. (TA.) see 1, latter half. see 7. ― -b2- tbs~T fiY AlbilaAdi (assumed tropical:) He journeyed far and wide in the countries. (S, TA.) ― -b3- xaraja yatabas~aTu (assumed tropical:) He went forth betaking himself to the gardens and green fields: from basaATN signifying "land having sweet-smelling plants." (TA.) quasi-pass. of basaTahu; as also ↓tbs~T is of bas~aTahu; both signifying It became spread or spread out or forth, or it spread or spread out or forth; it became expanded, or it expanded, or it expanded itself; it became extended, or it extended, or it extended itself: [&c.]. (M, K, TA.) You say, AnbsT Al$~ayo'u EalaY AlA^aroDi [The thing became spread or spread out, &c., upon the ground]. (S.) And AnbsT Aln~ahaAru The day became advanced, the sun being high: it became long: (M, K, TA:) and in like manner one uses the verb in relation to other things. (M, TA.) ― -b2- [And hence, (assumed tropical:) He expatiated. ― -b3- And] AnbsT wajohuhu (assumed tropical:) [His countenance became unwrinkled, as though dilated; i. e. it became open, or cheerful; and so AnbsT alone; or he became open, or cheerful, in countenance, as is said in the KL.]. (TA.) [And AnbsT, alone, (tropical:) He became dilated in heart; or he rejoiced; or became joyous, or cheerful: see basaTahu.] ― -b4- [Hence also,] AnbsT (tropical:) He left shyness, or aversion; he became free therefrom: (S, TA:) he was, or became, bold, forward, presumptuous, or arrogant: (KL, PS:) he became emboldened, and incited to [that kind of presumptuous boldness which is termed] daAl~ap. (Har p. 155.) And AnbsT A_ilayohi (tropical:) [He was open, or unreserved, to him in conversation: and he acted towards him, or behaved to him, without shyness or aversion; or with boldness, forwardness, presumptuousness, or arrogance: and he applied himself to it (namely, an affair,) with boldness, forwardness, presumptuousness, or arrogance.] (TA.) , as signifying A certain intoxicating thing, [a preparation of hemp,] is post-classical. (TA.) busoTN: see basiyTN, in seven places. bisoTN: see basiyTN, in seven places. busuTN: see basiyTN, in seven places. Width, or ampleness; syn. saEapN: (S, Sgh, Msb:) and length, or height: (Sgh:) pl. bisaATN: (Sgh:) and increase: or redundance, or excess: (TA:) and, (M, K,) as also ↓busoTapN, (K,) excel-lence; (M, K;) in science and in body: (M:) or in science, expatiation, or dilatation: (K:) or profit to oneself and others: (TA:) and in body, height, or tallness; and perfection, or completeness. (K.) It is said in the Kur [ii. 24], wazaAdahu basaTapF fiY AlEilomi Aljisomi [And hath increased him in excellence, &c., in respect of science, or knowledge, and body]: (M,TA:) Zeyd Ibn-'Alee here read ↓busoTapF. (TA.) ― -b2- [An arm's length.] See baAsiTN ― -b3- AimoraA^apN basoTapN. A woman beautiful and sleek in body: and in like manner, ZaboyapN a gazelle that is so. (M.) : see basoTapN, in two places. (tropical:) A wide and large ear. (M, K, TA.) A seller of busoT [or carpets, &c.]: pl. busoTiy~uwna. (TA, but only the pl. is there mentioned and explained.) : see basiyTN : see basiyTN Land (A^aroD) expanded and even; as also ↓ basiyTapN: (M, K:) and wide, or spacious; (AO, S, K;) as also ↓ bisaATN, (Fr, K,) in his explanation of which Fr adds, in which nothing is obtained; (TA;) and ↓ basiyTN; (K;) and ↓ basiyTapN: (AO, K:) and in like manner, a place; (S, TA;) as also ↓ bisiATN; (TA;) and ↓ basiyTN: (S, TA;) and land in which are sweet-smelling plants: (TA:) or ↓basiyTpN is a subst., (IDrd, M,) as some say, (M,) and signifies the earth. (IDrd, M, Msb, K.) You say, wasaEap ↓naHonu fiY bisaATK (tropical:) [We are in an ample and a plentiful state]. (TA.) And bayonanaA wabayona AlmaA='i miylN bsATN [the last word thus, without any vowel-sign to the b] (assumed tropical:) Between us and the water is a long mile. (TA.) [See also baAsiTN.] And mivolu fulaAnK ↓maA EalaY AlbasiyTapi There is not upon the earth the like of such a one. (TA.) And ↓*ahaba fiY busayoTapa, a dim., imperfectly decl., He (a man, TA) went away in the earth, or land. (A, O, L, K.) ― -b2- Also A great cooking-pot. (Sgh, K.) A thing that is spread or spread out or forth; (S, M, K, B;) whatever it be; a subst. applied thereto: (B:) [and particularly a carpet; which is meant by its being said to be] a certain thing well known; the word being of the measure fiEaAlN in the sense of the measure mafoEuwlN, like kitaAbN in the sense of makotuwbN, and firaA$N in the sense of maforuw$N, &c.: (Msb:) pl. [of mult.] busuTN (M, Msb, K) and busoTN and [of pauc.] A^abosTapN. (TA.) ― -b2- See also basiyTN; near the middle of the paragraph. ― -b3- AinobaraY liTaY~i bisaATihi. is a phrase meaning (assumed tropical:) He hastened to cut short his speech. (Har p. 280.) -A2- Also The leaves of the tree called samur that fall upon a garment, or piece of cloth, spread for them, the tree being beaten. (M, K.) -A3- See also basaATN, in three places. , and basiyTapN: see basaATN, in six places. ― -b2- waqaEa Algayovu basiyTFA mutadaArikFA The rain fell spreading widely upon the earth, continuously, or consecutively. (TA.) ― -b3- fulaAnN basiyTu Aljisomi (assumed tropical:) [Such a one is tall of body]. (S, TA.) ― -b4- basiyTu Alwajohi (tropical:) A man (M) having the countenance [unwrinkled, or] bright with joy: (M, K, TA:) pl. busuTN (M, K. *) ― -b5- basiyTu Alyadayoni (tropical:) A man large, or extensive, in beneficence; (M, TA;) liberal, bountiful: (K, TA:) pl. busuTN: (M, K:) [and so] basiyTu AlbaAEi (S,) [and] AlbaAEi ↓ munobasiTu. (TA.) And ↓ yaduhu bisoTN (S, K,) like TiHonN in the sense of maToHuwnN, and qiTofN in the sense of maqoTuwfN, (TA,) and ↓ busuTN (Z, K,) like A^unufN and sujuHN, (Z,) and (Z, K) by contraction, (Z,) ↓busoTN, (Z, K,) and ↓mabosuwTapN, (TA,) (tropical:) His hand is liberal; syn. muTolaqapN, (S, K, TA,) and TaloqN; (TA;) or he is large in expenditure. (TA.) It is said in the Kur [v. 69], balo ↓yadaAhu mabosuwTataAni; (TA;) and accord. to one reading, ↓bisoTaAni; (S, K;) and accord. to another, with damm, [as though it were ↓ busoTaAni,] (Z, K, TA,) [but it is said that] in this case it is used as an inf. n., [and therefore ↓busoTaAnN, for an inf. n. is applied as an epithet to a dual and a pl. subst. without alteration,] like guforAnN and ruDowaAnN; or, accord. to some, it is most probably [↓basoTaAnu,] like raHomaAnu; and Talhah Ibn-Musarrif read ↓bisaTaAni: (TA:) the meaning is, (tropical:) Nay, his hands are liberal, or bountiful; the phrase being a simile; for in this case there is no hand, nor any stretching forth. (TA.) And it is said in a trad., limusiYo'i Aln~ahaAri Hat~aY yatuwba ↓yadaA A@ll~`hi busoTaAni biAll~ayoli walimusiYo'i All~ayoli Hat~aY yatuwba biAln~ahaAri, (K, * TA,) or, accord. to one relation, ↓ bisoTaAni, (TA,) meaning (tropical:) God is liberal in forgiveness to the evil-doer of the day-time until he repent [in the night, and to the evil-doer of the night-time until he repent in the day]: for a king is said to be Alyadi↓mabosuwTu when he is (tropical:) liberal in his gifts by command and by sign, although he gives nothing thereof with his hand, nor stretches it forth with them at all. (Sgh. TA.) ― -b6- basiyTN also signifies All~saAni↓munobasiTu, (Lth,) or munobasiTN bilisaAnihi, (M, K,) (assumed tropical:) [Free, or unconstrained, in tongue, or with his tongue,] applied to a man: (M:) fem. with p. (K.) ― -b7- AlbasiyTu is also the name of A certain kind of metre of verse; (S, M, * K;) namely, the third; the measure of which consists of musotafoEiluno faAEiluno eight [a mistake for four] times: (K:) so called because of the extension of its A^asobaAb, commencing with a sabab immediately followed by another sabab, as is said by Aboo-Is-hák. (M.) ― -b8- [basiyTN is also used in philosophy as signifying (assumed tropical:) Simple; uncompounded.] , as an epithet; and as a subst.: see basaATN, in four places. ― -b2- [In philosophy, (assumed tropical:) A simple element: pl. basaAy^iTu.] : see basaATN. act. part. n. of basaTa. ― -b2- It is said in the Kur [vi. 93], waAlmalaAy^ikapu baAsiTuwA A^ayodiyhimo, meaning (tropical:) The angels being made to have dominion over them by absolute force and power (K, * TA.) And again, in the Kur [xiii. 15], kabaAsiTi kaf~ayohi A_ilaY AlmaA='i liyaboluga (tropical:) Like the supplicator of water, making a sign to it [with his two hands], in order that it may [reach his mouth, and so] answer his prayer; (K, * TA;) or, but it will not answer his prayer. (O, TA.) ― -b3- AlbaAsiTu (assumed tropical:) God, who amplifies, or enlarges, or makes ample or plentiful, the means of subsistence, to whomsoever He will, (K, TA,) by his liberality and his mercy: (TA:) or who diffuses (yabosuTu) the souls in the bodies at the time of [their] being animated. (TA.) ― -b4- maA='N baAsiTN (tropical:) Water that is distant from the herbage, or pasturage, (M, K, TA,) but less so than what is termed muTolibN. (M, TA.) And xamosN baAsiTN (assumed tropical:) A difficult [journey of the kind termed] ximosa [i. e. of five days, whereof the second and third and fourth are without water]; syn. baAy^iSN. (Sgh, K.) And EuqobapN baAsiTapN (ISK, S, M, K [in the CK, erroneously, EaqabapN]) (assumed tropical:) [A stage of a journey, or march or journey from one halting-place to another,] that is far, or distant, (ISk, S,) or long: (TA:) or in which are two nights to the water. (M, K.) You say, sironaA EuqobapF baAsiTapF (assumed tropical:) [We journeyed a stage, &c.,] that was far, or distant, or long. (ISk, S, * TA.) ― -b5- rakiy~apN qaAmapN baAsiTapN, [in the CK,] and qAmapu bAsiTapN, as a prefixed n. with its complement imperfectly decl., as though they made it determinate, i. q. ↓qaAmapN wabasoTapN [A well measuring, or of the depth of, a man's stature and an arm's length]. (O, K.) AZ says, Hafara Alr~ajulu qaAmapF baAsiTapF The man dug to the depth of his stature and his arm's length (L, TA.) Width, or extent; syn. mut~asaEN: (K:) as in the phrase baladN EariyDu AlmabosaTi [A region wide in extent]. (TA.) [See also basoTapN.] : and yadahu mabosuwTapN, and yadaAhu mabosuwTataAni: see basiyTN. : and munobasiTu All~isaAni: see basiyTN. bsq , (aor. , Msb,) inf. n. busuwqN, The palm-trees were, or became, tall, (JK, S, Msb, K,) and full-grown: (JK:) or exceedingly tall. (Msb.) ― -b2- basaqa Ealayohimo, (inf. n. as above, TA,) (tropical:) He overcame them, excelled them, or was superior to them; (JK, S, K;) namely, his companions: (S:) he surpassed them in excellence. (TA.) And basaqahumo He became exalted above them in fame, or renown. (TA, from a trad.) ― -b3- basaqa fiY Eilomihi He was, or became, skilled in his science, knowing its abstrusities and niceties, or having learned the whole of it. (Msb.) -A2- basaqa, (JK, S, &c.,) [aor. ,] inf. n. basoqN, (S, TA,) or busaAqN, (Msb,) [but see the latter below,] i. q. baSaqa (JK, S, * Msb, K) and bazaqa (TA) [He spat]: but some, as on the authority of Kh, disallow it, saying that it has no other signification than that of excessive tallness, as in the case of a palm-tree: (Msb:) or the second of these verbs is the most chaste; the first and last being of weak authority, or rare. (TA.) -A3- basaqati Al$~amosu i. q. bazaqat [and bazagat, i. e. The sun rose]. (TA.) , (JK, K,) inf. n. tabosiyqN, (K,) (tropical:) Be not thou proliæ, or tedious, to us; syn. laA tuTaw~alo, (JK, K, TA,) or laA tataTaw~alo, (TA,) both of which signify the same. (TK.) [bas~aqa and ↓tbs~q are syn.; or] tabas~uqN signifies (assumed tropical:) The being proliæ, or tedious, (taTaw~alN,) and heavy, or sluggish. (TA.) She (a camel) excerned the first milk, or biestings, into her udder, before bringing forth: (As, S, K:) or she (a ewe, JK, or a camel, Yz, T) excerned the milk (Yz, JK, T) a month before bringing forth, (JK, T,) so that it oozed, or flowed;; or, as is sometimes the case, when she was not pregnant. (T.) Also She (a girl being a bikor [which means a virgin, and also one that has not yet brought forth, and one that has brought forth but once,]) had milk in her breast: so, says Az, I have heard. (TA.) ― -b2- She (a ewe) had a long udder. (TA.) ― -b3- And She (a ewe ) was, or became, pregnant. (Bd in l. 10.) see 2. A [ stony tract such as is termed] Har~ap: [or one that is somewhat elevated; as also baSoqapN:] pl. bisaAqN. (K.) i. q. buSaAqN[Spittle, or saliva, when it has gone forth from the mouth: or saliva that flows; see buzaAqN: see also 1]. (S, K.) [busaAqapN is app. its n. un. And hence,] ― -b2- busaAqapN Alqamari Stone of a clear white colour, that glistens; as also with S. (TA.) and ↓mibosaAqN, both applied to a ewe, (JK, K,) and to a she-camel, (TA,) Having a long udder: (JK, K:) or i. q. ↓, applied to a ewe. (JK.) [act. part. n. of 1]. naxolapN baAsiqapN A tall palm-tree: [or an exceedingly tall palm-tree; see 1:] pl. baAsiqaAtN and bawaAsiqu. (Msb.) The former of these pls. occurs in the Kur l. 10, meaning tall: (S, Bd, TA:) or bearing fruit; from A^abosaqato said of a ewe, as signifying “she was, or became, pregnant;” so that it is an instance of a part. n. of the measure faAEilN from a verb of the measure A^afoEala: accord. to one reading, it is baASiqaAt, because of the q. (Bd.) The latter of the pls. also signifies The first portions of clouds: (AHn, TA:) [app. the portions that first appear above the horizon:] or what are elongated of the heads, or summits, (furuwE,) of a cloud: and hence, of [the plant called] A^uqoHuwaAn [or chamomile]. (TA.) And baAsiqapN signifies A cloud of a clear white colour [as being always very high in the sky]. (Sgh, K. *) ― -b2- baAsiqu AlA^axolaAqi (assumed tropical:) Endowed with elevated, or noble, natural dispositions or mental qualities. (Ham p. 369.) -A2- A sweet yellow fruit. (Sgh, K.) [Golius appears to have found tamorapN in the place of vamarapN.] A she-camel excerning the first milk, or biestings, into her udder before bringing forth: (As, S, K: [see 4:] and see also basuwqN:) pl. mabaAsiyqu. (S, K.) And A girl that is a bikor [see 4] having milk flowing into her breast. (TA.) : see basuwqN. bsl (inf. n. of basala, M) is The act of preventing, hindering, withholding, debarring, forbidding, or prohibiting; syn. manoEN; the primary meaning; (Bd in vi. 69;) and A_iEojaAlN (M, K) and HabosN; (AA, K;) [both syn. with manoEN;] and ↓ A_ibosaAlN [inf. n. of 4, q. v. infrà,] signifies the same. (Bd ubi suprà.) You say, basalaniy Eano HaAjatiY, inf. n. as above, He prevented me from accomplishing my want; syn. A^aEojalaniY. (M.) -A2- basala, (M, K,) aor. , (M,) inf. n. busuwlN, He (a man, TA) frowned, contracted his face, or looked sternly or austerely or morosely; or, doing so, grinned, or displayed his teeth; or contracted the part between his eyes; (Eabasa;) by reason of courage, or of anger; as also ↓ tbs~l: (M, K:) and [so in the M, but in the K “or” ] ↓ tbs~l wajohuhu, (M, and so in some copies of the K,) or ↓ tbs~l [alone], (so in other copies of the K, and in the TA,) His face, or he, was, or became, odious, and excessively foul or unseemly or hideous, in aspect: (M, K:) and liY ↓ tbs~l He (a man) was displeasing, or odious, in aspect to me. (TA.) ― -b2- And [hence], (M, K,) inf. n. busuwlN, (TA,) said of milk, and of nabiy* [or must &c.], (tropical:) It was, or became, strong: (K: [in the CK, bas~ala is here erroneously put for basala; and wabas~alahu, which should next follow, is omitted:]) or, said of the former, it was, or became, displeasing, or odious, in taste, and sour; and, said of the latter, it was, or became, strong, and sour. (M, TA.) Also, said of vinegar, (assumed tropical:) It, having been left long, became altered, or corrupted, in flavour. (Az in art. H*q, TA.) And, said of flesh-meat, (assumed tropical:) It stank, or became stinking. (AHn, M, TA.) -A3- bisula, [aor. ,] inf. n. basaAlapN (S, M, Msb, K) and basaAlN, [respecting which latter see what follows in the next sentence,] (M, K,) He was, or became, courageous, or strong-hearted, on the occasion of war, or fight: (S, M, Msb, K:) from basolN meaning “forbidden,” or “prohibited;” because he who has this quality defends himself from his antagonist, as though it were forbidden to him [the latter] to do him a displeasing, or an evil, deed. (Ham p. 13.) El-Hoteíah says, waA^aHolaY mina Alt~amori AljaniY~i wa fiyhimu basaAlapu nafosK A_ino A^uriyda basaAluhaA [And sweeter than fresh-gathered dates, and in them is courageousness of soul, if courageousness thereof be desired]: but bsAlhA may be here altered by curtailment from basaAlanuhaA. (M.) You say, maA A^aboyana basaAlatahu [How manifest is] his courage! (TA.) ― -b2- See also 4. , (M, K,) inf. n. tabosiylN, (K,) He made it (a thing) to be an object of dislike, disapprobation, or hatred; syn. kar~ahahu: (M:) or he disliked it, disapproved of it, or hated it; syn. karihahu. (K.) [inf. n. of bAsl] The act of assaulting, or assailing, in war. (S, PS.) [inf. n. of Absl] i. q. basolN as explained in the first sentence of this art. ; i. e., The act of preventing, hindering, withholding, debarring, (Bd in vi. 69,] forbidding, or prohibiting. (S, K, and Bd ubi suprà.) -A2- Abslhu (inf. n. as above, TA) He pledged, or gave in pledge, him, or it, (M, Msb, K,) lika*aA [and bika*aA, as will be shown below, both meaning for such a thing]: and he gave in exchange, or as an equivalent, him, or it, lika*aA [and app. bika*aA also, as above, for such a thing]; syn. Ear~aDahu: (M, K:) and he gave him up, delivered him, delivered him over, or consigned him, to destruction, (S, K,) or to punishment. (Az, TA.) 'Owf Ibn-El-Ahwas says, waA_ibosaAliy baniY~a bigayorijuromK baEawonaAhu wa laA bidamK muraAqi [And my giving in pledge, or as an equivalent, or giving up to destruction, my sons, not for a crime that we have committed, nor for blood that has been shed by us]: (S, M, TA:) for he had given his sons in pledge for others, seeking peace, or reconciliation. (S, TA.) A^ano tubosala bimaA kasabato, in the Kur [vi. 69], means Lest a soul should be given up, or delivered, &c., (AO, S, Bd, Jel, TA.) to destruction, (Bd, Jel, TA,) or to punishment, (Az, TA,) for that which it hath done, (Az, Bd, Jel, TA,) of evil: (Bd:) or be given in pledge. (Bd, TA.) And A^uwl`y^ika Al~a*iyna A^ubosiluwA bimaA kasabuwA, in the same [ubi suprà], means, in like manner, Those who are given up, or delivered, &c., (to punishment, Bd) for their sins: (El- Hasan, Bd, * TA:) or who are given in pledge: (Msb, TA:) or are destroyed: or, as Mujáhid says, are disgraced, or put to shame, by the exposure of their sins: or, as Katádeh says, are imprisoned. (TA.) ― -b2- Abslhu liEamalihi and biEamalihi He left him to his work, not interfering with him therein. (M, K.) ― -b3- Absl nafosahu lilomawoti, (M, K,) as also ↓ Astbsl [alone], (M, K, and Ham p. 291), and ↓ tbs~l, and ↓ bsl, [which last may be either basala or basula, or perhaps it is a mistranscription for A^abosala,] (Ham ibid.,) He disposed and subjected his mind, or himself, to death, (M, K, Ham,) and felt certain, or sure, of it: (Ham, TA:) and in like manner, lilD~arobi [to beating, i. e., to being beaten]: (TA:) and lilomawoti ↓ Abtsl He submitted himself to death: (TA:) and ↓ Astbsl He threw himself into war, or battle, or fight, desiring to slay or be slain, (S K,) inevitably. (S.) -A3- maA A^abosalahu How courageous, or stronghearted, is he, on the occasion of war, or fight! (TA.) He affected courage, or strength of heart, on the occasion of war, or fight; emboldened himself; or became like a lion in boldness. (TA.) ― -b2- See 4. -A2- See also 1, in four places. : see 4. see 4, in two places. [an inf. n. (see 1) used as an epithet;] Forbidden; prohibited; unlawful: (S, M, K:) and allowed; permitted; lawful: (AA, IAar, M, K:) thus having two contr. significations: (AA, K:) used alike as sing. and pl. and masc. and fem. [because originally an inf. n.]. (M, K.) You say, h`*aA basolN Ealayoka This is forbidden, prohibited, or unlawful, to thee. (Bd in vi. 69.) And damiY lakumo basolN My blood is, or shall be, allowed, permitted, or lawful, to you. (M.) -A2- See also baAsilN, in two places. : see baAsilN. [more commonly written in the present day bisil~ap] A certain kind of grain like the lupine (turomus), or less than this; [the pea termed by Linnæus pisum arvense:] a word of the dial. of Egypt. (TA.) : see baAsilN, in two places. : see baAsilN, in three places. inf. n. of basula, q. v. (S, M, &c.) ― -b2- Also [i. q. busuwlN, inf. n. of basala, q. v.; meaning] A frowning, contracting the face, or looking sternly or austerely or morosely; or doing so with grinning, or displaying the teeth; or contracting the part between the eyes; by reason of courage, or of anger. (Ham p. 14.) ― -b3- And dislike, disapprobation, displeasure, or hatred. (Ham ibid.) Courageous, or strong-hearted, on the occasion of war, or fight; (S, M, Msb, K;) because he who is so defends himself from his antagonist; (Ham p. 13, and Bd in vi. 69;) as also ↓ basiylN (Msb) and ↓ basuwlN: (Ham ubi suprà:) pl. of the first busolN (S, M, K) and busalaA='u. (M, K.) ― -b2- Frowning, contracting the face, or looking sternly or austerely or morosely; or doing so with grinning, or displaying the teeth; or contracting the part between the eyes; by reason of courage, or of anger; (M, K;) as also ↓ basolN, (M, TA,) in the K ↓ basilN, but this is incorrect, (TA,) and ↓ basiylN: (M, K:) and baAsirN baAsilN frowning, &c., much, or vehemently; applied to the face: (TA:) and ↓ basolN (IAar, K) and ↓ basiylN (IAar, S, K) displeasing, or odious, (IAar, S, K,) in face, (IAar, S,) or aspect. (K.) ― -b3- The lion; (M, K;) because of his displeasing, or odious, aspect; (M;) or because his prey does not escape from him; (Bd in vi. 69;) as also ↓ basuwlN (TA) and ↓ mutabas~ilN. (K.) ― -b4- Applied to a saying, Hard, or severe, and displeasing, or odious. (M, K.) ― -b5- Applied to milk, and to nabiy* [or must &c.] (tropical:) Strong: (K:) or, applied to the former, displeasing, or odious, in taste, and sour; and applied to the latter, strong and sour. (M, TA.) And, applied to vinegar, (assumed tropical:) Altered, or corrupted, in flavour, from having been left long; as also ↓ mubas~alN (Az in art. H*q, TA.) ― -b6- Applied to a day, (assumed tropical:) Distressing, afflictive, or calamitous. (M, TA.) : see baAsilN. : see baAsilN. Disposing and subjecting one's mind, or oneself, to death, or to being beaten: (S: [see also its verb:]) or, as some say, falling into a displeasing, an odious, or an evil, case, from which there is no escape. (TA.) bsm : see 5, with which it is syn. ― -b2- [Hence,] maA basamotu fiY Al$~aYo'i (tropical:) I did not taste the thing. (K, TA.) ; and ↓ Abtsm; and ↓ basama, aor. inf. n. basomN (S, M, Msb, K) and mabosamN; (K, * TA;) [He smiled;] these verbs signify less than DaHika [so that they are properly explained by the Latin subrisit]: (S, Msb:) or he opened his lips like him who displays to another his teeth: (Lth, TA:) or he laughed in the least degree and in the most beautiful manner: (M, K:) or he laughed a little without any sound: (Msb:) or tabas~umN is the beginning of DaHikN [or laughter]: (Towsheeh, and Neseem er-Riyád, in TA art. DHk, q. v.:) accord. to Zj, it is the utmost degree of laughing of the prophets. (M.) ― -b2- [Hence,] Als~aHaAbu ↓ Abtsm Eani Albaroqi (M,) or tbs~m Eanohu (TA,) i. q. Ainokal~a Enh [i. e. (tropical:) The clouds displayed a faint flashing of lightning]. (M, TA.) ― -b3- And tbs~m AlT~aloEu (tropical:) The extremities of the TlE [i. e. the spadix, or the spathe, of the palm-tree,] burst asunder. (TA.) see 5, in two places. (S M, K) and ↓ mibosaAmN (S, K) epithets from basama, (M, K,) applied to a man, (S, M,) meaning kaviyru Alt~abas~umi [That smiles much]. (S.) part. n. of basama [meaning Smiling]. (K, TA.) i. q. vagorN (S, K,) meaning The front teeth: (TK:) [and sometimes, perhaps, the mouth:] so called as being the place of Alt~abas~um [or smiling: pl. mabaAsimu]. (TA.) One says, [of women or girls,] hun~a gur~u AlmabaAsimi [They are white in the front teeth]. (TA.) : see bas~aAmN bsml , (T, S, &c.,) inf. n. basomalapN, (S, Msb,) He said, (S, Msb, K, KL,) or wrote, (T, Msb,) bisomi A@ll~`hi [In, or with, the name of God I recite, or read, or I begin, &c.]: (T, S, Msb, K, KL:) or bisomi A@ll~`hi Alr~aHomaAni Alr~aHiymi [In, or with, the name of God, the Compassionate, the Merciful]: (KL:) a verb of the kind termed manoHuwt i. e. compounded of two [or more] words; like Hamodala and Hawoqala and Hasobala &c.: (Msb, TA:) said by some to be post-classical, not heard from the chaste Arabs; but authorized by many of the leading lexicologists, as ISk and Mtr; and occurring in the poetry of 'Omar Ibn-Abee-Rabee'ah [who is said to have been born in the year of the Flight 23]. (TA.) Discourse, (TA,) or amorous behaviour, and coquettish boldness, (Msb,) accompanied by the saying bisomi A@ll~`hi: (Msb, TA:) occurring in a verse of 'Omar Ibn-Abee-Rabee'ah [referred to above]. (TA.) bsn , said of a man, He was, or became good, or beautiful, in respect of his sajiy~ap [i. e. natural disposition], accord. to the copies of the K, but correctly, as explained by IAar, his saHonap [i. e. aspect, or colour, &c.]. (TA.) an imitative sequent to HasanN: (S, M, K:) [or it may signify Beautiful in aspect &c., from the verb above; or the verb may be from this word:] or, in the opinion of Aboo-'Alee El-Kálee, originally bas~N inf. n., used in the sense of the pass. part. n., of bas~a Als~awiyqa, meaning “he moistened, or stirred about, the swyq with clarified butter, or with olive-oil, to complete, or perfect, its goodness; ” one of the two s s being suppressed, and n being added; so that it means complete, or perfect. (MF. [But this derivation seems to be extremely far-fetched.]) b$ , first pers. ba$i$otu, aor. yaba$~u, (S, K,) and, accord. to a relation of a verse of Ru-beh, yabi$~u, so that perhaps ba$a$otu was also said, (TA.) inf. n. ba$aA$apN (S, A, K) and ba$~N (A, K) and ba$iy$N, (TA,) He was, or became, cheerful in countenance. (S, A, K.) You say, ba$i$otu bihi I was, or became, cheerful in countenance [by reason of meeting] with him: (S:) or ba$~a bihi (TK,) inf. n. ba$~N (Lth, K) and ba$aA$apN, (K,) signifies he rejoiced in him, or was pleased with him, namely, a friend, (Lth, K,) at meeting: (Lth:) or he showed joy, or pleasure, at meeting him. (TK.) You say also, biY ↓ laqiytuhu fataba$oba$a [app. meaning I met him and he became cheerful in countenance by reason of meeting with me]; originally ↓ taba$~a$a; the middle $ being changed into b: (Yaakoob, S:) or bihi ↓ taba$oba$a signifies he was, or became, sociable, or companionable, or cheerful, with him; and held loving communion with him: syn. A=nasahu, and waASalahu: (K:) but when said of God, it means (tropical:) He regarded him with favour, and honoured him, (IAmb, K,) and received him graciously, and drew him near to Him. (IAmb.) ― -b2- Also ba$~a lahu, (TK,) inf. n. ba$~N (IDrd, K) and ba$aA$apN, (K,) He presented a favourable aspect to him; or met him kindly, namely, his brother; syn. A^aqobala Ealayohi: (K:) he behaved laughingly towards him; without shyness, or aversion; or boldly; or in a free and easy manner; or cheerfully; syn. DaHika A_ilayohi, (IDrd, K,) and AinobasaTa. (IDrd.) ― -b3- And ba$~a lahu fiY AlmasoA^alapi, (TK,) inf. n. ba$~N (IAar, A, K) and ba$aA$apN, (A, K,) He was courteous, or gracious, to him in asking. (IAar, A, K.) ― -b4- And ba$~a liY bixayori (tropical:) He gave me [something good]. (A, TA.) (tropical:) The land had tangled, or luxuriant, plants, or herbage: (As, K:) or produced its first plants, or herbage. (K.) see 1. A man [brisk, lively, or sprightly; or joyful; and] cheerful in countenance; pleasant [therein]; (S, TA;) as also ↓ ba$~aA$N. (TA.) [See also art. h$.] The face, or countenance. (Ibn-'Abbád, K.) You say, fulaAnN muDiYo'u Alba$iy$i Such a one is bright in countenance. (Ibn-'Abbád.) : see ba$~N. [More, and most, cheerful in countenance]. You say, maA raA^ayotu A^aba$~a minohu biAll~aAqiY [I have not seen any one more cheerful in countenance than he to the meeter]. (A.) b$r , aor. , (S, Msb,) inf. n. ba$orN; (S, Msb, K;) and ↓ Ab$r, (A,) inf. n. A_ibo$aArN; (K;) He pared (S, A, Msb, K) a hide, (S, A, Msb,) removing its ba$arap, (S,) or face, or surface, (A, Msb,) or the skin upon which the hair grew: (TA:) or, as some say, removing its inner part with a large knife: or, accord. to Ibn-Buzurj, some of the Arabs say, ba$arotu AlA^adiyma, aor. , meaning I removed from the hide its ba$arap; and ↓ A^abo$arotuhu as meaning I exposed to view its ba$arap that was next to the flesh; and A=damotuhu I exposed to view its A^adamap upon which the hair grew. (TA.) [But see A^adamapN.] ― -b2- Hence the saying in a trad., mano A^aHab~a AlquroA=na qaloyabo$uro, accord. to him who recites it thus, with damm to the $; meaning (assumed tropical:) Whoso loveth the Kur-án, let him make himself light of flesh, [by not eating more than will be sufficient, and so prepare himself] for [reading, or reciting,] it, [like as one prepares a horse for running,] because eating much causes one to forget it. (TA.) ― -b3- Hence also, ba$ara AlA^aroDa, (TA,) inf. n. as above, (S, K,) (assumed tropical:) It (a swarm of locusts) stripped the ground; (TA;) ate what was upon the ground, (S, K,) i. e., upon its surface; as though the exterior of the ground were its ba$arap. (TA.) ― -b4- And ba$ara, aor. , (TA,) inf. n. as above, (K,) He clipped his mustache much, so that the ba$arap (i. e. the exterior of the skin, TA) became apparent. (K, TA.) This the Muslim is commanded to do. (TA.) ― -b5- ba$araniY fulaAnN biwajohK HasanK Such a one met me with a cheerful countenance. (S.) See also 2, in two places. ― -b6- And see 3. -A2- ba$ira, aor. ; (IAar, S, Msb, K;) and ba$ara, aor. , (IAar, K,) inf. n. ba$orN and bu$uwrN; (TA;) and ↓ Ab$r, [which is the most common, though extr. in respect of analogy, as being quasi-pass. of ba$ara, like AHjm and AHnj and AErD and Aq$E and Akb~ and Anhj, (mentioned by MF in art. Hnj as the only other instances of the kind,) and Axlj, (added in the TA in art. xlj,)] (S, A, Mgh, K,) inf. n. A_ibo$aArN; (S;) and ↓ Astb$r; (S, A, Msb, K;) and ↓ tb$~r; (A;) [originally, He became changed in his ba$arap (or complexion) by the annunciation of an event: see ba$~arahu: and hence,] he rejoiced, or became rejoiced; (IAar, S, A, Msb, K;) bika*aA [at, or by, such a thing; or at, or by, the annunciation of such a thing]. (IAar, S, K. *) You say, A^ataAniY A^amorN ba$irotu bihi An affair happened to me whereat I rejoiced, or whereby I became rejoiced. (S.) And bimawoluwdK ↓ A^abo$ara He rejoiced [at the annunciation of a new-born child]. (S.) And bixayorK ↓ A^abo$iro Rejoice thou [at the annunciation of a good event]. (S, K.) And in the same sense ↓ A^abo$iruwA is used in the Kur xli. 30. (S.) (S, A, Msb, &c.,) the form used by the Arabs in general, (Msb,) inf. n. tabo$iyrN; (S, Msb, K, &c.;) and ↓ ba$arahu, aor. , (S, Mgh, Msb,) of the dial. of Tihámeh and the adjacent parts, (Msb,) inf. n. ba$orN and bu$uwrN (S, K) and bu$orN, (TA,) or this last is a simple subst.; (Msb;) and ↓ Ab$rhu; (S, A, Mgh, K;) and ↓ Astb$rhu; (K, TA;) are syn.; (S, K, &c.;) originally signifying He announced to him an event which produced a change in his ba$arap [or complexion]: and hence, (El-Fakhr Er-Rázee,) he announced to him an event which rejoiced him: (A, El-Fakhr Er-Rázee:) so in common acceptation [when not restricted by an adjunct that denotes its having a different meaning: see bu$oraY and an ex. below in this paragraph]: (El-Fakhr Er-Rázee:) or he rejoiced him [by an annunciation]: (Msb:) and he announced to him an event which grieved him: [or he grieved him by an annunciation:] both these significations are proper. (El-Fakhr Er-Rázee.) You say, b$~rhu biAlA^amori [generally meaning He rejoiced him by the annunciation of the event]; and bihi ↓ ba$arahu, aor. and inf. ns. as above; &c. (TA.) And ba$~arotuhu bimawoluwdK [I rejoiced him by the annunciation of a new-born child]. (S.) And it is said in the Kur [iii. 20, &c.], ba$~irohumo biEa*aAbK A^aliymK [Grieve thou them by the annunciation, or denunciation, of a painful punishment]. (S.) You say also, of a she-camel, ba$~arato biAll~aqaAHi, meaning (assumed tropical:) She made it known that she had begun to be pregnant. (TA. [See also 4.]) , (K, &c.,) inf. n. mubaA$arapN (S, Mgh, TA) and bi$aArN, (TA,) He was, or became, in contact with the woman, skin to skin: (TA:) he enjoyed [contact with] her skin: (Msb:) he became in contact with her, skin to skin, both being within one garment or piece of cloth: (K:) he lay with her, [skin to skin; or in the sense of] inivit eam: (S, K:) i. q. waTiy^ahaA, both fiY Alfaroji and xaArijFA minohu: (TA:) [and so ↓ ba$arahaA inf. n. ba$orN; for] ba$orN and mubaA$arapN are syn. [in the sense of congressus venereus, as is shown by an ex. in the S.]. (S, K.) ― -b2- bA$rhu Aln~aEiymu (tropical:) [Enjoyment attended him; as though it clave to his skin]. (A.) ― -b3- fabaA$aruwA rawoHa Alyaqiyni, or ruwHa Alyqyn, is a metaphorical expression, [app. meaning (tropical:) And they felt the joy and happiness that arise from certainty,] occurring in a trad. of 'Alee. (TA.) ― -b4- bA$r AlA^amora, (S, A, &c.,) inf. n. mubaA$arapN, (S,) (tropical:) He superintended, managed, or conducted, the affair himself, or in his own person: (S, K, TA:) or (tropical:) he was present, himself, at the affair: (A, TA:) or, [properly,] he managed, or conducted, the affair with his ba$arap, i. e., his own hand: (Mgh, * Msb:) and hence a later application of the verb in the sense of laAHaZa (assumed tropical:) [He regarded, or attended to, the thing, or affair, &c.]. (Msb.) : see 1, first sentence, in two places. ― -b2- [Hence,] Ab$r AlA^amoru wajohahu The affair made his countenance beautiful and bright: in the K we read, A^abo$ara AlA^amora Has~anahu wa naD~arahu; but this is a mistake. (TA.) Agreeably with this explanation, AA renders a reading in the Kur [xlii. 22], *`lika A@l~a*iY yubo$iru A@ll~`hu EibaAdahu, meaning That is it with which God will make beautiful and bright the face of his servants: so in the L. (TA.) ― -b3- See also 2. ― -b4- [Hence,] A^abo$arati Aln~aAqapu (assumed tropical:) The she-camel conceived, or became pregnant: (K:) as though she rejoiced [her owner] by announcing her conception. (TA. [See 2, last sentence.]) ― -b5- And A^abo$arati AlA^aroDu (tropical:) The earth put forth its herbage appearing upon its surface. (S, K.) -A2- See also 1, latter part, in four places. see, latter part. The people, or company of men, announced, one to another, a joyful event, or joyful events. (S.) And humo yatabaA$aruwna bi*`lika AlA^amori They rejoice one another by the annunciation of that event. (TA.) : see 1, latter part. -A2- Astb$rhu He demanded of him a reward for an annunciation of joyful tidings. (M.) ― -b2- See also 2. : see bu$oraY. ― -b2- It is also a contraction of bu$urN, which is pl. of ba$uwrN (TA) or ba$iyrN. (TA in art. n$r.) Cheerfulness, or openness and pleasantness, of countenance: (Mgh, Msb, K, * TA:) and happiness, joy, or gladness. (Har p. 192.) You say, huwa Hasanu Albi$ori He is cheerful, or open and pleasant, in countenance. (S.) : see ba$arapN ― -b2- [Hence,] Alba$aru (assumed tropical:) Mankind: (S, Msb, K:) and the human being: (Msb, K:) applied to the male and to the female; and used alike as sing. and pl. (Msb, K, TA) and dual: (TA:) so that you say, huwa ba$arN He is a human being, and hiYa ba$arN She is a human being, and humo ba$arN They (more than two) are human beings, and humaA ba$arN They two are human beings: (TA:) but sometimes it has the dual form; (Msb, K;) as in the Kur xxiii. 49; (Msb, TA;) though the Arabs may have used the dual form in the sense of the sing.: (MF:) and sometimes it has a pl., namely, A^abo$aArN. (K.) This is a secondary application of the word: (Msb:) i. e., this signification is tropical; or, as some say, the word is so much used in this sense as to be, so used, conventionally regarded as proper; the sense not depending upon its having another word connected with it: but in the S and K, and by the generality of authors, this signification is given as proper. (MF.) Some say that a human being is thus called because his ba$arap is bare of hair and of wool. (MF.) [Hence,] A^abuw Alba$ari [The father of mankind; meaning] Adam. (K.) (Lth, S, M, A, Mgh, Msb) and ↓ ba$arN, (S, K,) or the latter is pl. of the former, (Msb, K,) [or rather a coll. gen. n., of which the former is the n. un.,] like qaSabahu and qaSabN, (Msb,) and A^abo$aArN is pl. of ba$arN, (K,) [The external skin; the cuticle, or scarf-skin; the epidermis;] the exterior of the skin (S, A, Mgh, Msb, K) of a human being; (S, A, K;) and, as some say, of other creatures, (K,) such as the serpent; but this is generally disallowed: (TA:) or ba$arapN signifies the exterior of the skin of the head, in which grows the hair; as also A^adamapN and $awaApN: (Aboo-Safwán:) or the upper skin (Lth, M) of the head (M) and of the face and body of a human being; (Lth, M;) that upon which the hair grows: (M:) or, as some say, that which is next the flesh. (M.) It is said in a prov., A_in~amaA yuEaAtabu AlA^adiymu *uw Alba$arapi: see A^adiymN. ― -b2- ba$arapN sometimes means The complexion, or hue: and fineness, or delicacy. (TA.) -A2- ba$arapu AlA^aroDu (tropical:) The herbage appearing upon the surface of the earth. (S, A, K.) You say, maA A^aHosana ba$aratahaA (tropical:) How goodly is its herbage appearing upon its surface! (S, A.) And ba$arapN [alone] signifies (tropical:) Leguminous plants; herbs, or herbage. (TA.) ― -b2- ba$arapN is used also as signifying (assumed tropical:) A man's hand. (Msb.) [See 3, last sentence.] (imperfectly decl., because it terminates with a fem. alif which is inseparable from it, S) and ↓ bi$aArapN and ↓ bu$aArapN [but respecting this last see bi$aArapN below] (S, Msb, K) and ↓ bu$orN (Msb) are substs. from ba$~arahu (S, Msb, K) [originally signifying An annunciation which produces a change in the ba$arap (or complexion) of the person to whom it is made: and hence, a joyful annunciation; joyful, or glad, tidings; good news]: and ↓ tabaA$iyru [q. v. infrà] signifies the same as bu$oraY: (S, K:) ↓ bi$aArapN, when used absolutely, relates only to good; (S, Msb;) not to evil unless when expressly restricted thereto by an adjunct: [see 2:] (S:) its pl. is bi$aAraAtN and ba$aAy^iru. (A.) , in the Kur [xii. 19, accord. to one reading, (otherwise, as Bd mentions, bu$oraAYo, or bu$oraY~a, which is a dial. var. of the same, or bu$oraY, which, as some say, was the name of a man,) meaning O my joyful annunciation, or joyful tidings, or good news!], is like EaSaAY: and in the dual you say, yaA bu$orayaY~a. (S.) You say also, ↓ tataAbaEati Albi$aAraAtu and Alba$aAy^iru [The joyful annunciations followed consecutively]. (A.) See another ex. voce ba$iyrN. ― -b2- See also bi$aArapN. [ Human; of, or belonging to, or relating to, mankind or a human being.] (assumed tropical:) The refuse, or lowest or basest or meanest sort, of mankind, or of people. (IAar, K.) : see what next follows, in three places. i. q. ↓ muba$~irN, (S, Mgh, K,) [and so ↓ ba$uwrN, as will be seen by an ex. in what follows,] One who announces to a people [or person] an event, either good or evil; (TA;) but meaning the former oftener than the latter: (Msb:) [an announcer of a joyful event, or joyful events: one who rejoices another, or others, by an annunciation:] pl. bu$araA='u (A) and bu$urN, (TA in art. n$r,) or this is pl. of ↓ ba$uwrN. (TA in the present art.) It is said in the Kur [vii. 55], wa huwa A@l~a*iY yurosilu A@lr~iyaAHa bu$urFA, and bu$orFA, and ↓ bu$oraY, and ba$orFA; [accord. to different readings, meaning (assumed tropical:) And He it is who sendeth the winds announcing coming rain;] in which bu$urN is pl. of ↓ ba$uwrN, [syn. with ba$iyrN and muba$~irN, but both masc. and fem.,] (TA,) or of ba$iyrN, (Bd,) or of ba$iyrapN; (TA in art. n$r;) and bu$orFA is a contraction of the same; and bu$oraY is syn. with bi$aArapN; and ba$orFA is the inf. n. of ba$arahu in the sense of ba$~arahu (TA. [But the reading commonly followed in this passage is nu$urFA, with n: another reading is nu$orFA: another, na$orFA: and another, na$arFA.]) And ↓ Almuba$~iraAtu, (A,) or muba$~iraAtu Alr~iyaAHi, (S,) signifies (tropical:) Winds that announce [coming] rain: (S, A:) so in the Kur xxx. 45. (TA.) -A2- Also Goodly; beautiful; elegant in form or features; (S, K;) applied to a man, and to a face: (TA:) fem. with p; (S, K;) applied to a woman, and to a she-camel; (S;) and meaning, when applied to a she-camel, neither emaciated nor fat: or, accord. to Aboo-Hilál, neither of generous nor of ignoble breed: or, as some say, half-fattened: (TA:) pl. of the fem. ba$aAy^iru: (S:) and ↓ mabo$uwrapN signifies beautiful in make and colour; (IAar, K;) applied to a girl. (IAar.) Goodliness; beauty; elegance of form or features. (S, K, TA.) What is pared off from the face of a hide: what is pared off from its back is called tiHoliy^N. (Lh.) -A2- See also bi$aArapN: ― -b2- and see bu$oraY. ; pl. bi$aAraAtN and ba$aAy^iru: see bu$oraY, in three places; and see also tabaA$iyru. ― -b2- Also A gift to him who announces a joyful event; and so ↓ bu$aArapN: (K, * TA:) or the latter, which is like the EumaAlap of the EaAmil, has this signification; (IAth;) and so ↓ bu$oraY; (M;) and bi$aArapN [has the same meaning accord. to common usage, but, properly,] is a subst. in the sense explained above, voce bu$oraY. (IAth.) You say, A^aEoTayotuhu vawobiY bi$aArapF I gave him my garment as a reward for the joyful annunciation. (TA from a trad.) He is more goodly or beautiful, more elegant in form or features, and more fat, than he. (K.) , in the hand writing of J tuba$~irN, [and so in my copies of the S,] a word of which there is not the like except in the instances of tunuw~iTN [or tunaw~iTN], a certain bird, and waAdiY tuhul~ika [or tuhal~ika?] and waAdiY tuDul~ila [or tuDal~ila] and waAdiY tuxuy~iba [or tuxay~iba], (TA,) A certain bird, called the SufaAriy~ap: (S, K:) n. un. with p. (K.) , as though it were pl. of tabo$iyrN, inf. n. of ba$~ara; (A;) a word which has not its like except in the instances of taEaA$iybu and taEaAjiybu and tafaATiyru [and tabaAkiyru and tabaAriyHu, and probably a few others]; (TA;) (tropical:) [Annunciations; foretokens; foretellers; foreshowers; prognostics; earnests; of what is good:] the beginnings of anything: (S, K:) the first of blossoms &c.: (TA:) the beginnings, (S, K,) or first annunciations, (A,) of daybreak; (S, A, K;) as also ↓ ba$aAy^iru: (TA:) it has no verb: (S:) and [is said to have] no sing.: but in a trad. of El-Hajjáj, tabo$iyrN occurs as meaning (assumed tropical:) the commencement of rain. (TA.) One says, fiyhi maxaAyilu Alr~u$odi wa tabaA$iyruhu (tropical:) [In him are indications of right conduct, or belief, and its earnests]. (A.) See also bu$oraY. ― -b2- (assumed tropical:) Streaks of the light of daybreak in the night. (TA.) ― -b3- (assumed tropical:) Streaks that are seen upon the surface of the ground, caused by the winds. (Lth, K. *) ― -b4- (assumed tropical:) The colours of palm-trees when their fruit begins to ripen; (K;) as also tabaAkiyru. (TA.) ― -b5- (assumed tropical:) Such as bear fruit early, or before others, of palm-trees. (K.) ― -b6- (assumed tropical:) Marks of galls upon the side of a beast. (K.) (tropical:) A perfect man; as though he combined the softness of the A^adamap [or inner skin] with the roughness of the ba$arap [or outer skin]: (S:) or a man who combines softness, or gentleness, and strength, with knowledge of affairs: (As:) and AimoraA^apN muw^odamapN mubo$arapN (tropical:) a woman perfect in every respect. (TA.) [See also art. Adm.] and muba$~iraAtN: see ba$iyrN. : see ba$iyrN, last sentence. [so in two copies of the S: in Golius's Lex. mubaA$irapN:] A mare [so I render Hjr, which Golius renders ‘ vulva, ’] desiring the stallion. (S.) [See also mubaAsirapN, with s.] b$E , aor. , (K, TA,) inf. n. ba$aAEapN (S, K) and ba$aEN, (K,) said of a thing, (S,) or of food, (K, TA,) It was, or became, disagreeable in taste, and choking: (S:) or disagreeable, or unpleasant, having in it dryness and bitterness. (K, TA.) ― -b2- ba$iEa Alr~ajulu, (K, * TA,) aor. , (K,) inf. n. ba$aEN (S, K) and ba$aAEapN, (K,) The man was, or became, disagreeable in the odour of the mouth, (S, * K,) from eating food disagreeable in taste, and choking; (S;) not removing the remains of food from between his teeth, nor cleaning them with the tooth-stick. (K.) You say, ba$iEa minohu [He was, or became, disagreeable in the odour of the mouth from it]; meaning, from eating food such as is described above. (S.) [Or this phrase in the S may have another meaning, which see in what follows.] ― -b3- And [hence,] (tropical:) The man was, or became, evil in his disposition, and in his social intercourse. (Msb.) You say also, fiY xuluqihi ba$aAEapN (tropical:) In his disposition is evilness. (TA.) ― -b4- ba$aEN also signifies, in relation to wood, (tropical:) The abounding in knots. (TA.) ― -b5- Also The fauces' being straitened, or choked, by coarse, or rough, food.(TA.) [And ba$iEa minohu means He experienced a straitened state, or choking, of the fauces from it; namely coarse, or rough, food; or food disagreeable in taste, and choking: see 4: and see another meaning of this phrase above.] ― -b6- And [hence,] ba$iEa [or ba$iEa biAlmaA='i,] aor. , (tropical:) It (a valley) was, or became, choked, surcharged, or overfilled, with the water. (K.) And ba$iEa biAln~aAsi (tropical:) It [a place] was, or became, choked, or overfilled, with men, or the people. (Z, TA.) ― -b7- [Hence also,] ba$iEa biAlA^amori, (K,) inf. n. ba$aEN and ba$aAEapN, (TA,) (tropical:) He was unable to do, or accomplish, the thing, or affair. (K, TA.) -A2- ba$iEa biAl$~aYo'i, and ba$aEa bihi, inf. n.ba$oEN, He seized the thing in a violent and an abominable manner. (L,TA.) The food caused me to experience a straitened state, or choking, of the fauces, (HamalaniY EalaY Alba$aEi,) by reason of its coarseness, or roughness. (IAar.) [See 1.] i. q. Ead~ahu ba$iEFA [He reckoned it disagreeable in taste, and choking; or disagreeable, or unpleasant, as having in it dryness and bitterness]; (S, Msb, K;) namely, a thing. (S.) ― -b2- And [hence,] Astb$E AlmuqaAma fiY maHal~i ka*aA He reckoned unpleasant, or uncomfortable, the remaining in such a place of abode; syn.Aisotaxo$anahu. (TA.) -A2- Aisotibo$aAEN also signifies The being bad, unpleasant, or disapproved. (KL.) A thing disagreeable in taste, and choking; or ↓ ba$iyEN has this signification : (so accord. to different copies of the S:) or both, applied to food, have the same signification: (TA:) or the former signifies also disagreeable, or unpleasant, food, having in it dryness and bitterness; (Lth, Z, K;) like the taste of the myrobalan: (TA:) or food rough, or coarse, and disagreeable in taste: or dry food, in which is no seasoning, or condiment: (TA:) or rough, or coarse; applied to food; (Nh;) and so (tropical:) applied to clothing; (IAar, Nh;) and (tropical:) to speech, or language; (Nh;) and ↓ ba$iyEN applied to speech, or language, signifies (tropical:) rough, or coarse, and disagreeable. (IAar.) ― -b2- Applied to a man, (S TA,) as is also ↓ ba$iyEN, in the same sense, (TA, [but in what sense is not there said,]) it signifies, Disagreeable in the odour of the mouth, (Msb,ast; K,) who does not remove the remains of food from between his teeth, nor clean them with the tooth-stick; (K;) fem. with p: (TA:) and one who has eaten a thing such as is thus termed, (S K TA,) and not swallowed it easily, (TA,) and has become disagreeable in the odour of the mouth from it, or has experienced a straitened state, or choking, of the fauces from it. (S, TA: [the last words of the explanation being faba$iEa minohu]) ― -b3- Also (tropical:) One whose soul is heavy, or heaving, or agitated by a tendency to vomit. (ISh, K, TA.)― -b4- And (tropical:) Evil in disposition, (K, TA,) and in social intercourse. (TA.) You say also, huwa ba$iEa Alxuluqi (tropical:) He is evil in disposition. (TA.) ― -b5- Also, (K, TA,) or ba$iEu AlmanoZari, (Msb,) (tropical:) Foul, or ugly, in aspect; (Msb; K) not pleasing to the eyes. (TA.) ― -b6- Also, (K,) or ba$iEu Alwajohi, (ISh, Msb,) (tropical:) Having a frowning, a contracted, a stern, an austere, or a morose, countenance. (ISh, Msb, K.) ― -b7- xa$abapN ba$iEapN (tropical:) A piece of wood abounding in knots. (K, TA.) : see ba$iEN, in three places. b$q , aor. ; and ba$aqa, aor ; He struck, smote, or beat, another with a staff or stick. (Nawádir el-Aaráb, K.) -A2- He looked sharply, or intently: (Ibn-'Abbád, K:) inf. n. ba$oqN. (JK.) -A3- Also the former verb, He hastened, or was quick; as also ba$aka. (IDrd, TA.) -A4- And the former, [but the aor. is not mentioned,] He cut a garment, or piece of cloth, in a light, or prompt, manner; as also ba$aka. (TA.) -A5- And ba$aqa, inf. n. ba$oqN, He took, or seized. (Msb.) A sharp, or an intent, look. (JK.) (JK, Msb, K) and baA$iqN, (Msb, Es-Suyootee, TA,) the latter being allowable accord. to some for the sake of conformity to the usual Arabic measure, as in xAtm and dAnq and TAbE and the like; (Msb;) perhaps derived from ba$oqN meaning the “ looking sharply, ” or “ intently; ” (JK;) or from ba$aqa meaning “ he took, ” or “ seized; ” (Msb;) or it is arabicized, (Msb, K,) from [the Persian] baA$aho; (K;) A certain bird; (K;) [the musket, or sparrow-hawk; falco nisus;] a bird of beautiful form, the smallest of birds of prey, that preys upon sparrows and other birds of their size: (Kzw:) it is of the birds called Suquwr, [pl. of SaqorN,] as are also the baAziY and the $aAhiyn and the zur~aq and the yuw^oyuw^: (AHát in “ the Book of Birds, ” TA:) pl. bawaA$iqu. (Msb.) b$m , aor. , inf. n. ba$amN, He (a man, S, TA, or an animal, Msb) suffered, or became affected with, indigestion, (S, Msb, K,) in consequence of much eating: (Msb:) or he was heavy in consequence of food: (Ham p. 363:) or he became distressed, or oppressed, by eating much food. (TA.) You say, ba$imotu mina AlT~aEaAmi I suffered indigestion from the food: (S:) or was heavy in consequence of the food. (Ham ubi suprà) And ba$ima AlfaSiylu mino kavorapi $urobi All~abani The young camel suffered indigestion from drinking much milk. (S.) Accord. to IDrd, ba$amN specially relates to beasts: accord. to Kh, it specially arises from greasy food. (Har p. 164.) ― -b2- Also (tropical:) He became affected with disgust, aversion, loathing, or nausea. (S, K, TA.) You say, ba$imotu mina AlT~aEaAmi, (S,) or Eani AlTEAm, (TA,) (tropical:) I turned away with disgust from the food; was averse from it; loathed it; nauseated it. (S, TA.) And ba$ima AlfaSiylu Eani All~abani (assumed tropical:) [The young camel turned away with disgust from the milk; was averse from it; &c.]. (K in art.dqE.) It (food) caused him to suffer, or be affected with, indigestion: (S, K, * TA:) or (assumed tropical:) loathing, or nausea. (K.) part. n. of 1, meaning Suffering, or affected with, indigestion. (Msb.) ― -b2- [And (assumed tropical:) Affected with disgust, aversion, loathing, or nausea.] [The tree of the balsam of Mekkeh; amyris opobalsamum; mentioned by Forskål in his Flora Aegypt. Arab. p. ex. as growing in the middle mountainous region of El-Yemen, and described by him in p. 79 of the same work; in both places as being called in Arabic Abw $Am, which is a mistake for b$Am;] a certain odoriferous kind of tree, (S K,) of sweet taste, (TA,) the leaves of which, (AHn, K) pounded, and mixed with AlHin~aA=' [or the leaves of the Lawsonia inermis], (AHn,) blacken the hair; (AHn, K) it is a kind of tree having a stem and branches, and small leaves, but larger than the leaves of the [species of marjoram called] SaEotar, and having no fruit; [but only, as Forskål states, a blackish seed, which is abortive;] when its leaf or its branch is cut, it pours forth a white milk; (AHn, TA;) and its twigs are used for cleaning the teeth: (S, K:) n. un. with p. (TA.) In a trad., mention is made of persons having no food but the leaves of the b$Am. (TA.) b$nyn , with fet-h, and then sukoon, and then kesr, I. q. nylwfr [i. e. niyluwfarN and nayoluwfarN or nayolawofarN, the nymphæa lotus, or white lotus: and the nymphæa cærulea, or blue lotus: see art. nylwfr]: a word of the dial. of Egypt. (TA.) bS , aor. yabiS~u, inf. n. baSiySN (S, A, K) and baS~N, (TA,) It (a thing, S, as, for instance, a grain of a pomegranate, TA) shone, or glistened. (S, A, K.) ― -b2- huwa yabuS~u liY, [He looks at me] is an expression used by the vulgar [in the present day], and is from AlbaS~aASapu signifying “ the eye. ” (TA.) [By rule it should be yabiS~u.] He made a sign with his sword, waving it, or moving it about [so that it shone, or glistened] (TA.) , (S, K,) or baSobaSa bi*anabihi, (M,) inf. n. baSobaSapN, (TA,) He (a dog, S, M, K, and a beast of prey, and a gazelle, and a camel when urged on by the driver's singing, TA) wagged, or moved about, his tail; (S, K;) which a dog does by reason of cupidity, or fear; (TA;) as also ↓ tabaSobaSa: (S:) or he (a dog) struck with his tail. (ISd.) The inf. n. baSobaSapN has a pl., namely, baSaAbiSu; as in the following ex.: Hat~aY A_i*aA A^aboSaronahu wa Ealimonahu Hay~ayonahu bibaSaAbiSi AlA^a*onaAbi [Until, when they see him and know him, they greet him with waggings of the tails]. (TA.) It is said in a prov., respecting the flight and submissiveness of the coward, baSobaSona A_i*o Hudiyona biAlA^a*onaAbi [They wagged the tails when they were urged on by the driver's singing]. (As.) -A2- baSobaSati AlA_ibilu qarabahaA The camels performed quickly their nightjourney to water. (K.) [See baSobaASN.] : see R. Q. 1. [ , and baS~u naArK, Live coals; because they shine, or glisten: n. un. with p: so in the present day; but probably only post-classical: or, accord. to the TA, in art. bSw, the word baS~apN is used by the vulgar, for baSowapN.] [Shining, or glistening: or rather, shining, or glistening, much]. ― -b2- [Hence,] AlbaS~aASapu The eye: (S A, K:) an epithet in which the quality of a subst. predominates: (TA:) said to be so called (TA) because it shines, or glistens. (K, TA.) ― -b3- [And hence baS~aASN is applied in the present day to An officer employed as an inspector by a police-magistrate.] a name of [The month afterwards called] rabiyEN AlA=xiru: the former was its name in the Time of Ignorance: thus it is written accord. to the Jm: [or it was called, or was also called, waboSaAnu, and wuboSaAni: (see art. wbS:) or wabuSaAnN, and wa biSaAnN: (see art. bSn:)] the author of the K mentions it in art.bSn; [where it is said to be also written buSaAnN, i. e., without teshdeed;] but this is its proper place, for it is from AlbaSiySu [inf. n. of baS~a]. (TA.) , (T, K,) or ximosN baSobaASN, (S,) A laborious, (T, S, K,) fatiguing, (T,) nightjourney to water, (T, K,) or journey in which the second and third and fourth days are without water; in which is no flagging: (S:) [as also SaboSaAbN.] ― -b2- yawomN baSobaASN A vehemently-hot day. (TA.) bSr , [aor. ,] (Sb, M, K,) and baSira, [aor. ,] (Lh, K, ) inf. n. baSarN and baSaArapN and biSaArapN, (M, K,) [He saw; i. e.] he became seeing; syn.SaAra muboSirFA; (Sb, M, K;) with bi prefixed to the noun following. (K.) But see 4, in four places. baSura is seldom used to signify the sense of sight unless to this meaning is conjoined that of mental perception. (B.) ― -b2- [Hence,] baSura, [and baSira.] inf. n. baSaArapN [and baSarN], He was, or became, endowed with mental perception; or belief, or firm belief; or knowledge, understanding, intelligence, or skill. (S, * M, TA.) And baSurabihi, (S Msb, B,) and baSirabihi, and sometimes baSurahu and baSirahu, but more chastely with bi, inf. n. [baSaArapN and] baSarN; (Msb;) and * AbSrhu; (B;) He perceived it mentally; (B;) he knew it [or understood it]. (S, Msb.) baSurotu bimaA lamo yaboSuruwA bihi, in the Kur [xx. 96], means I knew that which they knew not. (S.) -A2- baSara AlA^adiymayoni, aor. , (T, K,) inf. n. baSorN, (S, M, K,) He put the two hides together, and sewed them, like as the two edges of a garment, or piece of cloth, are sewed, one being put upon the other; which [mode of sewing] is contrary to, or different from, that in which a garment, or piece of cloth, is sewed before it is sewed the second time: (S:) or he put together the two edges of the two hides, when they were being sewed, (M, K,) like as a garment, or piece of cloth, is sewed. (M.) He (a whelp) opened his eyes. (M, K.) -A2- bS~rhu, (S, K,) inf. n. taboSiyrN; (TA;) or * AbSrhu; (accord. to some copies of the K; [see muboSirN, as confirmatory of the latter; but both seem to be correct;]) It [or he] made him [or caused him] to see, or to have sight: or to have mental perception, or knowledge, or skill: syn. jaEalahu baSiyrFA. (S, K.) ― -b2- And the former, (K,) inf. n. as above, (S, K,) He made him to know. (S, K) You say, baS~arotuhu bihi, (A, Msb,) inf. n. as above, (Msb,) I made him to know it; acquainted him with it. (A, Msb.) And bS~rhu AlA^amora, inf. n. as above and taboSirapN, He made him to understand the affair, or case. (M.) ― -b3- Also He rendered it apparent, or plainly apparent, conspicuous, manifest, or evident. (S, K.) -A3- buS~irato bidimaAmK, said of the feathers of an arrow, They were besmeared biAlbaSiyrapi, i. e. with blood: (S:) or were strengthened and fastened with glue. (M.) -A4- Also bS~r, inf. n. taboSiyrN; (S, K) and ↓ AbSr; (K;) He went, (S,) or came, (M, K,) to the city of El-Basrah (AlbaSorap). (S, M, K.) He looked with at a thing, trying which of them two would see it before the other. (M.) And baASaraA They two looked, trying which of them would see first. (K.) ― -b2- He elevated himself, or rose up, or stood up, so as to be higher than the surrounding objects, (A^a$orafa,) looking at him, or towards him, from afar. (S.) ― -b3- See also 4. , (Lh S M, A, &c.,) inf. n. A_iboSaArN, (Msb,) He saw him, or it, (Lh, S, A, Mgh, Msb,) biruw^oyapi AlEayoni by the sight of the eye; (Msb;) as also bihi ↓ baSura: (A:) or he looked (M, K) at, or towards, him, or it, (M,) trying whether he could see him, or it; (M, K;) as also bihi ↓ baSura, inf. n.baSarN and baSaArapN and biSaArapN; (M;) and bh ↓baSira; (Lh, M;) and ↓ tb~Srhu; (M, K;) and ↓ bASrhu: (M:) or, accord. to Sb, ↓ baSura [is used when no object of sight is mentioned, and] signifies he [saw, or] became seeing: and AbSrhu is said when one mentions that upon which his eye has fallen. (M.) You say also, A^aboSira A_ilaY~a Look thou at me: or turn thy face towards me. (Ibn-Buzurj, TA.) ― -b2- See also 1. -A2- And see 2. -A3- A^aboSiro bihi wa A^asomiEo, in the Kur [xviii. 25], means maA A^aboSarahu wa maA A^asomaEahu (Jel) (tropical:) How clear is his sight! and how clear his hearing! the pronoun relating to God; (Bd, Jel;) and thus used, the phrase is tropical; i. e., nothing escapes his sight and hearing. (Jel.) And A^asomiEo bihimo wa A^aboSiro, in the same [xix. 39], means maA A^asomaEahumo wa maA A^aboSarahumo (S in art. smE, and Jel) How clearly shall they hear! and how clearly shall they see! (S, Bd, Jel:) or the meaning is, do thou make them to hear, and make them to see, the threats of that day which is afterwards mentioned, and what shall befall them therein. (Bd.) -A4- A^aboSara also signifies He relinquished infidelity, and adopted the true belief. (IAar.) -A5- See also 10. -A6- He hung upon the door of his dwelling a baSiyrap, i. e. an oblong piece of cotton or other cloth. (TA.) -A7- See also 2, last sentence. He looked at it; namely, a thing: or looked long at it: or glanced lightly at it: like ramaqahu: (TA:) or he sought, or endeavoured, to see it: (Mgh:) or i. q. A^aboSarahu, in a sense explained above; see 4. (M.) You say also, tabaS~aro liY fulaAnFA [Consider thou, or examine thou, for me, such a one, that thou mayest obtain a clear knowledge of him]. (TA.) And tbS~r fiY $aYo'K He considered a thing, endeavouring to obtain a clear knowledge of it; he looked into it, considered it, examined it, or studied it, repeatedly, until he knew it: he sought, or sought leisurely, or repeatedly, after the knowledge of it, until he knew it. (S, * K, * TA.) And tbS~r fiY raA^oyihi signifies the same as fiyhi ↓ AstbSr, i. e. He sought, or endeavoured, to see, or discover, what would happen to him, of good and evil. (M.) They saw one another. (M, K.) ― -b2- [tbASr also signifies He feigned himself seeing, either ocularly or mentally; contr. of taEaAmaY.] [He sought, or endeavoured, to see, or to perceive mentally]. You say, AstbSr fiY raA^oyihi: see 5, last sentence. ― -b2- He had, or was endowed with, [mental perception, or] knowledge, (Msb,) [or understanding, intelligence, or skill: as in the phrase,] AstbSr fiY $aYo'K [He had a mental perception, or knowledge, &c., of, or in relation to, a thing]. (S.) [See musotaboSirN.] -A2- It (a road, TA) was, or became, plain, clear, manifest, or conspicuous; (K, * TA;) as also ↓ AbSr. (A.) : see baSorapN, in four places: and see buSorapN. The thickness of anything; (M;) as of the heaven, (TA,) or of each heaven [of the seven heavens], (S, A, TA,) and of the earth, [or of each of the seven earths,] and of the skin of a man, (TA,) and of a garment, or piece of cloth. (A.) You say vawobN jay~idu AlbuSori A thick garment or piece of cloth. (M.) SuborN, formed by transposition, signifies the same. (S in art. Sbr.) ― -b2- A side: (S, M, K:) the edge of anything: (S, K:) formed by transposition from SuborN. (M.) -A2- Cotton: (K:) whence baSiyrapN signifying “an oblong piece of cotton cloth.” (TA.) -A3- See also baSorapN. : see baSorapN, in five places. The sense of sight, (Lth, S,) or of the eye: (M, K:) or the light whereby the organ [of sight] (AljaAriHap) perceives the things seen (AlmuboSaraAt): (Msb:) pl. A^aboSaArN. (M, Msb, K.) [Hence,] SalaApu AlbaSari The prayer of sunset: or, as some say, of daybreak: because performed when the darkness becomes mixed with the light: (TA:) or because performed when the stars are seen: also called SalaApu Al$~aAhidi: (TA in art. $hd:) or because performed at a time when the eyes see corporeal forms, after the intervention of darkness, or before it. (JM.) And laqiyahu baSarFA He met him when eyes saw one another: or at the beginning of darkness, when there remained enough light for objects to be distinguished thereby: [accord. to some,] the noun is used [in the sense which it here bears] only as an adv. n. [of time]. (M.) And raA^ayotuhu bayona samoEi AlA^aroDi wabaSarihaA (tropical:) I saw him in a vacant tract of land, or of the earth, where nothing but it heard or saw me. (A.) [See also samoEN, in two places.] ― -b2- See also baSiyrapN, first sentence, in four places. ― -b3- Also The eye; [and so ↓ baASirapN;] syn. EayonN; but of the masc. gender: (TA:) pl. as above: (Kur ii. 6, &c.:) but the sing. is also used in a pl. sense [like samoEN]. (TA in art. smE.) See two exs. voce baSiyrpN. Soft stones; (AA, M, Msb;) i. q. ka*~aAnu; (AA, M;) as also ↓ biSorN (M, Msb) and ↓ baSorN; or, accord. to Zj, this last is not allowable: (Msb:) or soft stones in which is whiteness: (K:) or in which is some whiteness: (TA:) or soft stones inclining to white; as also ↓ biSorN, with kesr if without p: (S:) [i. e. whitish soft stones:] or soft white stone; as also ↓ biSorN (M) and ↓ baSorN: (TA:) or glistening stones; as also ↓ biSorN: (Fr:) pl. biSaArN: (M:) and rugged ground: (K:) or stones of rugged ground; (TA;) as also ↓ biSorN and ↓ baSorN and ↓ buSorN: (Kz, TA:) or these three words, without p, signify thick, or rough, or rugged, stone: (K:) or the same three, hard, or strong, and thick, or rough, or rugged, stone: (Lh, M:) and baSorapN signifies, also, land that is as though it were a mountain of gypsum: (ISh, L:) or land of which the stones are gypsum; (M, TA;) as also ↓ baSarapN and ↓ baSirapN; (so in a copy of the M, but accord. to the TA ↓ buSorapN and ↓ biSorapN;) but the last is app. an epithet: (M: [see baSirapN, below; and buSorapN:]) also tough clay in which is gypsum; (TA;) and ↓ baSirapN signifies tough clay: (M, TA:) or baSorapN, (M,) or ↓ baSorN, (TA,) tough and good clay, containing pebbles. (Lh, M, TA.) [in the TA, as on the authority of ISd, ↓ baSorapN,] Good red land. (M, K.) See also baSorapN. : see baSorapN. : see baSorapN. Land in which are stones that cut the hoofs of beasts. (TA.) See also baSorapN, in two places. Seeing; i. q. ↓ muboSirN; (M, K;) contr. of DariyrN: (S:) of the measure faEiylN in the sense of the measure mufoEilN, (M,) or of the measure faAEilN [i. e. ↓ baASirN] : (TA:) pl. buSaraA='u. (M, K.) One says, A_in~ahu labaSiyrN biAlEayonayoni Verily he is one who sees with the two eyes. (Lh, M.) [Hence,] AlbaSiyru, as a name of God, The All-seeing; He who sees all things, both what are apparent thereof and what are occult, without any organ [of vision]. (TA.) And The dog; (M;) as also A^abuw baSiyrK: (Msb:) because it is one of the most sharp-sighted of animals. (M.) ― -b2- Endowed with mental perception; (B;) knowing; skilful; possessing understanding, intelligence, or skill: (S, M, A, Msb, K:) pl. as above. (A.) One says, A^anaA baSiyrN bihi I am knowing in it, or respecting it. (Msb.) And A_in~ahu labaSiyrN biAlA^a$oyaA='i Verily he is knowing, or skilful, in things. (Lh, M.) And rajulN baSiyrN biAlEilomi A man knowing, or skilful, in science. (M.) And huwa mina AlbuSaraA='i biAlit~jaArapi He is of those who are knowing, or skilful, in commerce. (A.) ― -b3- It is also an epithet applied to A blind man; (A'Obeyd, M, B;) and so A^abuw baSiyrK: (TA in art. Ewr:) so applied as meaning endowed with mental perception; (B;) or as meaning a believer; (A'Obeyd, M;) or as an epithet of good omen: (M:) and A^abuw baSiyrK is used as meaning AlA^aEo$aY [the weaksighted, &c.,] for this last reason. (M.) -A2- See also baSiyrapN. Mental perception; the perceptive faculty of the mind; as also ↓ baSarN: (B:) knowledge; (Msb;) as also ↓ baSarN (S, Msb) and AisotiboSaArN: (Msb:) understanding; intelligence; skill: (M, K:) AlbaSiyrapu signifies AlAi sotiboSaAru fiY Al$~aYo'i [which implies all the meanings above: see 10]: (S:) and Alqalobi ↓ baSaru [in like manner] signifies mental perception or vision or view; idea, or opinion, occurring to the mind: (M, K:) the pl. of baSiyrapN is baSaAy^ru; (M, B;) and the pl. of ↓ baSarN, as syn. therewith, A^aboSaArN. (B.) [Sometimes it is opposed to baSarN, as in the first and second of the following exs.] A^ahuwnu mino EimaY AlbaSaAy^iri ↓ EamaY AlA^aboSaAri [Blindness of the eyes is a lighter thing than blindness of the perceptive faculties of the mind]. (A.) When Mo'áwiyeh said to Ibn-'Abbás, yaAbaniY ↓ haA$imK tuSaAbuwna fiY A^aboSaArikumo [O sons of Háshim, ye are afflicted in your eyes], the latter replied, waA^anotumo yaA baniY A^umay~apa tuSaAbuwna fiY baSaAy^irikumo [And ye, O sons of Umeiyeh, are afflicted in your perceptive faculties of the mind]. (M.) And the Arabs say, A^aEomaY A@ll~`hu baSaAy^irapu May God blind his faculties of understanding! And one says, lahu firaAsapN *aAtu baSiyrapK, and baSaAy^ira, (tropical:) He possesses true intuitive perception. (A.) And raA^ayotu Ealayoka *aAta AlbaSaAy^iri (tropical:) [I saw impressed upon thee the signs of perceptive faculties of the mind]. (A.) ― -b2- Also Belief, or firm belief, of the heart, or mind. (M, K.) And EalaY baSiyrapK According to, or agreeably with, knowledge and assurance: (TA:) and purposely; intentionally. (M, TA.) And EalaY gayori baSiyrapK Without certainty. (M, TA.) ― -b3- Constancy, or firmness, in religion. (TA.) ― -b4- An evidence, a testimony, a proof, an argument, or the like; as also ↓ maboSarapN (S, K) and ↓ maboSarN. (K.) ― -b5- [And hence,] Blood, (M,) or somewhat thereof, (As, S, K,) by which one is directed to an animal that has been shot, or to the knowledge thereof: (As, AA, S, M, K:) or blood upon the ground; (AZ, S;) what sticks upon the ground, not upon the body: (M:) what adheres to the body is termed jadiy~apN: (AZ, S:) or a portion of blood of the size of a dirhem: (TA:) or what is of a round form, like a shield: or what is of an oblong form: or what is of the size of the firosin [or foot] of the camel: in all these explanations, blood being meant: or blood not flowing: or what flows thereof at one single time: (M:) or a portion of blood that glistens: (B:) and (as some say, M) the blood of a virgin: (M, K:) and blood-revenge: and a fine for homicide: (TA:) pl. baSaAy^iru, as above: (S, M:) and ↓ baSiyrN, which occurs in a verse cited by AHn, may also be a pl. of baSiyrapN, applied to blood, [or rather a coll. gen. n., of which bSyrp is the n. un.,] like as $aEiyrN is of $aEiyrapN; or it may be for bSyrp, the p being elided by poetic license; or it may be a dial. var. of bSyrp, like as one says bayaADN and bayaADapN. (M.) ElAs'ar El-Joafee says, raAHwA baSaAy^iruhumo EalaY A^akotaAfihimo wabaSiyratiY yaEoduw bihaA EatadN waA^aY [They went with their blood upon their shoulderblades; but my blood, a ready and swift and strong horse runs with it]; meaning, they neglected the blood of their father, and left it behind them; i. e., they did not take revenge for it; but I have sought my blood-revenge: (S, M: *) but see another explanation in what follows. (S. [See also Ham p. 59.]) ― -b6- (tropical:) A witness: (Lh, S, * M, Mgh, K:) an observer and a witness. (A.) , in the Kur [lxxv. 14], means (tropical:) Nay, the man shall be witness against himself: (S, Mgh:) or it means that his arms, or hands, and his legs, or feet, and his tongue, shall be witnesses against him on the day of resurrection: (M:) Akh says that it is like the saying to a man, A^anota Huj~apN EalaY nafosika: (S:) the p is added because the members are meant thereby; (B;) or to give intensiveness to the signification, (Mgh, B,) as in Eal~aAmapN and raAwiyapN; (B;) or because the meaning is EayonN baSiyrapN. (Mgh.) You say also, AijoEaloniY baSiyrapF Ealayohimo (tropical:) Make thou me an observer of them and a witness against them. (Lh, * M, * A.) ― -b2- An example by which one is admonished: (K:) pl. baSaAy^iru; which is said to be used agreeably with this interpretation in the Kur xxviii. 43. (TA.) You say, A^amaA laka baSiyrapN fiyhi (tropical:) Hast thou not an example whereby thou shouldst be admonished in him? (TA.) -A2- A shield: (AO, S, M, K:) or a glistening shield: or an oblong shield: (TA:) and a coat of mail: (AO, S, M, K:) and any defensive armour: (M, TA:) and baSaAy^iru Als~ilaAHi any arms that are worn: and biSaArN, as well as baSaAy^iru, is a pl. thereof. (TA.) Accord. to AO, the verse of El-Joafee cited above commences thus: HamaluwA baSaAy^irahumo EalaY A^akotaAfihimo and the meaning is, [They bore] their shields [upon their shoulder-blades]; or their coats of mail. (S.) -A3- An oblong piece of cloth (K, TA) of cotton or other material. (TA.) [See buSorN.] Such is hung upon the door of a dwelling. (TA.) And you say, raA^ayotu Ealayohi baSiyrapF, i. e. $uq~apF mulaf~aqapF [app. meaning I saw upon him a garment composed of two oblong pieces of cloth joined and sewed together]. (TA.) ― -b2- What is between the two oblong pieces of cloth [i. e. between any two of such pieces] of a bayot [or tent]; (S, K;) and what is between the two pieces of a mazaAdap and the like; what is sewed, thereof, in the manner termed baSorN [inf. n. of baSara: see 1, last sentence]: (B:) pl. baSaAy^iru: (S:) and ↓ baASirN signifies [in like manner] what is joined and sewed together (mulaf~aq) between two oblong pieces of cloth or two pieces of rag. (TA.) : see baSiyrN. ― -b2- lamoHN baASirN (tropical:) An intent, or a hard, glance: (M, K:) or a very intent or hard glance. (S.) You say, A^arayotuhu lamoHFA baASirFA (tropical:) I showed him a very intent or hard glance: (S, M: *) bASrA being here used for the augmented epithet [muboSirFA]; (M;) or it is a possessive epithet, (Yaakoob, M,) like laAbinN and taAmirN, meaning *uw baSarK, from A^aboSarotu, like mawotN maAy^itN from A^amat~u; and it means I showed him a severe thing. (S.) And laqiYa minohu lamoHFA baASirFA (tropical:) He experienced from him a manifest, or an evident, thing. (M. [See also art. lmH.]) And raA^aY fulaAnN lamoHFA baASirFA (tropical:) Such a one beheld a terrible thing. (Lth, TA.) And A^araAniY Alz~amaAnu lamoHFA baASirFA (tropical:) Fortune showed me a terrifying thing. (A.) ― -b3- It is said in a prov., xayoru AlgadaA='i bawaAkiruhu waxayoru AlEa$aA='i bawaASiruhu, [the word bawaASiru being pl. of ↓ baASirapN,] meaning [The best kinds of morning-meal are those thereof that are early; and the best kinds of evening-meal are those thereof] in which the food is seen, before the invasion of night. (Meyd. See Freytag's Arab. Prov. i. 442.) ― -b4- baASirapN [as an epithet in which the quality of a subst. predominates]: see baSarN. -A2- See also baSayrapN, last sentence. : see baSarN: and see baASirN. : see baAsuwrN. : see art. bnSr. [More, and most, sharp-sighted or clearsighted: see an ex. voce Hay~apN]. : see baSayrpN. and its fem. muboSarapN: see the next paragraph, in three places. : see baSiyrN. ― -b2- [Hence,] (tropical:) A watcher, or guard, set in a garden. (A.) ― -b3- And AlmuboSiru (assumed tropical:) The lion, which sees his prey from afar, and pursues it. (K.) -A2- [Making, or causing, to see, or to have sight: and hence, giving light; shining; illumining: and conspicuous; manifest; evident; apparent: also making, or causing, to have mental perception, or knowledge, or skill.] waAln~ahaAra muboSirFA, in the Kur [x. 68, &c. (in the CK ↓ wAln~hAru muboSarFA)], means, And the day [causing to see; or] in which one sees; (K;) giving light; shining; or illumining. (TA.) And falam~aA jaA='atohumo A=yaAtunaA muboSirapF, also in the Kur [xxvii. 13], (assumed tropical:) And when our signs came to them, making them to have sight, or to have mental perception, or knowledge, or skill; expl. by tajoEaluhumo buSaraA='a: (Akh, S, K:) or giving light; shining; or illumining: (S:) or being conspicuous, manifest, or evident: or we may read ↓ muboSarapF, meaning having become manifest, or evident. (Zj, M.) And A=tayonaA vamuwda Aln~aAqapa muboSirapF, also in the Kur [xvii. 61], (assumed tropical:) And we gave to Thamood the she-camel, by means of which they had sight, or mental perception, or knowledge, or skill: (Akh:) or a sign giving light, shining, or illumining; (Fr, T;) and this is the right explanation: (T:) or a manifest, or an evident, sign: (Zj, L, K:) and some read ↓ muboSarapF, meaning having become manifest, so as to be seen. (Zj, L.) And jaEalonaA A=yapa Aln~ahaAri muboSirapF, also in the Kur [xvii. 13], (tropical:) We have made the sign of the day manifest, or apparent. (K, TA.) -A3- One who hangs upon his door a baSiyrap, i. e. an oblong piece of cloth (K, TA) of cotton or other material. (TA.) : see baSiyrapN. One who seeks, or endeavours, to see a thing plainly or clearly [either with the eyes or with the mind]. (TA, from a trad.) ― -b2- wakaAnuwA musotaboSiriyna, in the Kur [xxix. 37], means, And they were endowed with perceptive faculties of the mind, or of knowledge, or of skill: (Jel:) or they clearly perceived, when they did what they did, that the result thereof would be their punishment. (M.) And you say, huwa musotaboSirN fiY diynihi waEamalihi He is endowed with mental perception, or knowledge, or understanding, intelligence, or skill, in his religion and his actions. (TA.) bST , [inf. n. of baSaTa,] i. q. basoTN, in all its meanings: (K:) the s, with T, is changed into S because of the nearness of the places of utterance. (L.) bSE , aor. , (K,) inf. n. baSoEN, (S,) He collected: (K:) [J says,] I have heard from certain of the grammarians that AlbaSoEu is syn. with AljamoEu, but I know not what is the truth of the matter. (S.) Hence what here follows. (TA.) is a word used as a corroborative, and is pronounced by some with the pointed D, but this is not of high authority: you say, A^axa*otu Haq~iY A^ajomaEa A^aboSaEa [I took my right, or due, altogether]: and [the pl. is A^aboSaEuwna:] you say, jaA='a Alqawomu A^ajomaEuwna A^aboSaEuwna [The people, or company of men, came all together]: and the fem. is baSoEaA='u: you say, jamoEaA='a baSoEaA='a: and [the pl. of baSoEaA='u is buSaEu: you say,] raA^ayotu Aln~isowapa jumaEa buSaEa [I saw the women all together]: it is a corroborative occurring in a particular order, never before AjmE. (S.) [See A^abotaEu.] bSq , (Lth, JK, S, K,) [aor. ,] inf. n. baSoqN, (S,) i. q. bazaqa (Lth, S, * K) or basaqa (JK) [He spat]: it is the most chaste of these three verbs. (TA in art. bsq.) baSaqa fiY wajohihi [lit. He spat in his face,] means (assumed tropical:) he held him in contempt, or despised him. (TA.) -A2- He milked a ewe when she was with young. (K.) She (a ewe) excerned the milk [or biestings into her udder before bringing forth]; (JK, K;) like Absqt [q. v.]. (TA.) ― -b2- AbSq is also said of the qaSad, or small juicy branches, in the [species of mimosa termed] EurofuT [app. as meaning They excerned a matter like spittle]. (TA.) A [stony tract such as is termed] Har~ap somewhat elevated; [as also basoqapN:] pl. biSaAqN. (AA, K.) Spittle, or saliva, that has gone forth from the mouth: as long as it is in the mouth, it is termed riyqN: (K:) [or saliva that flows: see buzaAqN:] i. q. buzaAqN (S, K) and busaAqN: (K:) but it is more chaste than either of these. (TA.) [buSaAqapN is app. its n. un. And hence,] ― -b2- buSaAqapu Alqamari White glistening stone: (S:) or stone of a clear white colour. (JK, K.) [Also written with s.] -A2- A species of palm-tree. (S, K.) -A3- The best of camels: both sing. and pl. (IDrd, K.) A ewe having the least quantity of milk. (K, TA.) bSl The act of stripping, or divesting; [like as when one strips an onion (baSalap) of its coats;] (K;) as also ↓ tabaS~ulN. (Fr, K.) You say, baS~alotu Alr~ajula Eino viyaAbihi [and ↓ tabaS~alotuhu] I stripped the man of his clothes. (TA.) It (a thing) was, or became, several fold, or many fold, like the coats of the baSal [or onion]. (Z, TA.) See also mutab~S~ilN. -A2- It is also trans.: see 2, in two places. ― -b2- [Hence,] tabaS~aluwhu (assumed tropical:) They begged of him so much that all that he had became exhausted. (Sgh, K.) [The onion; allium cepa: or onions, collectively:] what it signifies is well known: n. un. with p. (S, M, Msb, K.) Hence the prov., A^akosaY mina AlbaSali [Having more coats, or coverings, than the onion]. (TA.) ― -b2- [Also Any kind of bulb, or bulbous plant.] baSalu Alz~aEofaraAni [The bulb of the saffron], which is buried in the ground, is like the baSal [or onion] commonly known. (Mgh.) baSal AlfaA^ori is the same as AlA_isoqiylu and AlA_isoqaAlu and AlEunoSalu, (K in art. sql,) also written AlEunoSulu, (K in art. ESl,) or baSalu AlEnSl, (KL voce zyzN, [and so as written by Golius,]) [Scilla, or squill; particularly scilla maritima, or officinal squill; called by all these names, except, perhaps, AlsqAl, in the present day;] also called ziyzN, and AlbaSalu Albar~iY~u [the wild onion; but from what follows, it seems that there is a confusion here]. (KL ubi suprà.) baSalu Al*~iy^obi, and bSl Alzyr, (Golius on the authority of Zeyn El-Attár,) or bSl Alrnd, (so in the TA in art. blbs,) i. q. blbws Bulbus esculentus, (Golius, from Zeyn El-Attár,) or Albalobuws, with fet-h, [thus generally written, though it would seem to be correctly bulobuws,] the leaves of which resemble those of the sa*aAb [or rue]: (TA in art. blbs:) the balobuws is the wild onion (in Pers. PiyaAzo SaHoraAy^iY). (KL voce blbws. [This last assertion suggests that Alzyr and Alrnd may be mistranscriptions for Alz~iyz; the zyz mentioned before.]) [baSalu AlqYo'a Bulbus vomitorius; mentioned by Golius; and by Dioscorides, (l. ii. c. 201,) as being emetic and diuretic.] ― -b3- Also, (K,) or baSalapN, (M,) (tropical:) A helmet (M, K) of iron, (K,) pointed in the middle; so called as being likened to what is first mentioned above. (M.) Lebeed likens helmets to baSal. (S.) (ISh, K) and ↓ *uw tabaS~ulK (ISh, TA) A covering of any kind (qi$orN) consisting of many coats; thick; (ISh, K;) like the coats of the baSal [or onion]. (ISh, TA.) bSm The space that is between the extremity of the little finger and that of the third finger [when they are extended apart]: (S, M, * K:) mentioned on the authority of AO, (S,) or on that of Aboo-Málik alone. (M.) The Eatab is the space between the third finger and the middle finger; the ratab, that between the middle finger and the first finger; [but see these two words;] the fitor, that between the first finger and the thumb; the $ibor, that between the thumb and the little finger; and the fawot, that between every two fingers, in length. (S.) ― -b2- *uw buSomK Thick, or coarse; applied to a man, (M, K,) or a garment, or piece of cloth: (K:) or you say vawobN lahu buSomN, meaning a garment, or piece of cloth, that is dense, or compact; close in texture. (M.) bSn , (M, K,) so accord. to Ktr, (M,) and buS~aAnN, (K,) thus in some of the copies of the Jm of IDrd, (TA,) a name of The month rabiyEN AlA^xiru, (M, K,) in the Time of Ignorance: (M:) pl. [of pauc.] A^aboSinapN (M, K) and [of mult.] biSonaAnN; (M, TA;) the latter erroneously written in the copies of the K buSaAnaAtN: (TA:) so says Ktr; but other lexicologists hold that it is wabuSaAnN, like sabuEaAn, and wabiSaAnN, like $aqiraAn; and this is the correct opinion: Aboo-Is-hák says that it was so named because of the wabiyS, i. e. gleaming, of the weapons therein: (M:) but it is said in art. wbS of the K to be waboSaAn and wuboSaAn: and Sgh holds buS~aAnN to be correct because baS~a and wabaSa signify the same. (TA.) bD , and baDiDota, (S, TA,) and baDuDota also, (accord. to one copy of the S,) [third pers., accord. to rule, baD~a, (accord. to Golius and Freytag baDaDa or baDiDa, but these are irregular forms, and not admissible without authority,) aor., accord. to rule, of the first yabiD~u, and of the second yabaD~u, and of the third yabuD~u,] inf. n. baDaADapN and buDawDapN, (S, TA,) Thou (O man) wast, or becamest, such as is termed baD~N; i. e. thin-shinned and plump; &c.: (S:) or very white or fair, with fatness: or delicate and clear in complexion, and such that the least thing made a mark, or an impression, upon thee. (TA.) -A2- baD~a AlmaA='u, aor. , inf. n. baDiyDN (S, K) and buDuwDN and baD~N, (K,) The water flowed by little and little: (S, K:) or exuded upon a rock or the ground. (TA.) And baD~ati Alr~akiy~apu, and baD~ato bimaAy^ihaA, The well had, or yielded, little water; or its water became little. (TA.) It is said in a trad. respecting Tabook, waAlEayonu tabiD~u bi$aYo'K mina AlmaA='i [The source, or spring, yielding scantily somewhat of water]. (TA.) And you say, baD~ati AlEayonu, aor. as above, inf. n. baD~N and baDiyDN, The eye shed tears. (TA.) And, of a man when you characterise him as patient under affliction, maA tabiD~u Eayonuhu [His eye does not shed tears]. (TA.) And baD~ati AlHalamapu The nipple streamed with milk. (TA.) It is said in a trad., maA tabiD~u bibalaAlK Having no milk dropping from it, or her. (TA.) And in another trad., saqaTa mina Alfarasi faA_i*aA huwa jaAlisN waEuroDu wajohihi yabiD~u maA='F A^aSofara [He fell from the horse, and lo, he was sitting, with the side of his face exuding yellow water]. (TA.) One should not say, baD~a Als~iqaA='u, nor Alqirobapu: but some say so, urging the authority of Ru-beh. (S.) And you say of a stone, and the like, baD~a, aor. as above, meaning Water flowed from it like sweat; water oozed from it. (TA.) ― -b2- Hence the saying, maA yabiD~u Hajaruhu (assumed tropical:) No good is obtained from him; (TA;) i. q. maA tanodaY SafaAtuhu: (S:) a prov. applied to the niggardly. (S, K.) [Hence also,] baD~a lahu, [aor., accord. to the TA, yabuD~u, but this is evidently a mistake,] (assumed tropical:) He gave him a little; as also lh ↓ AbD~, (Sh, K,) inf. n. A_iboDaADN: (TA:) and baD~a lahu bi$aYo'K (assumed tropical:) He did him a small benefit; as also naD~a. (As.) : see 1, last sentence. I took everything belonging to him. (Ibn-'Abbád, K.) ― -b2- tabaD~aDotu Haq~iY minohu I took the whole of my right, or due, from him by little and little: (S, K:) [as also tanaD~aDotuhu minohu.] Take thou what is easily attainable; what offers itself without difficulty. (AA, TA in art. ndb.) A man thin-skinned, or fine-skinned, and plump: (S:) or a man having a thin, or fine, and plump, skin, upon which the least thing makes a mark, or an impression: (Mgh:) or a man (As) soft, or tender, in body; not particularly implying whiteness: (As, S:) or soft, or tender, in body, thin-skinned, or fine-skinned, and plump: (K:) fem. with p; (S, K, &c.;) signifying a girl, (S,) or a woman, thin-skinned, or fine-skinned, and soft, or tender, or delicate, (TA,) if tawny or white: (S, TA:) or soft, or tender, in body; not particularly implying whiteness: (As, S:) or fleshy and white: (AA:) or thin-skinned, or fine-skinned, in whom the blood appears [through the skin]: (Lh:) or soft, or tender, or delicate, compact in flesh, and very white or fair in complexion: (Lth:) and ↓ baDiyDapN and ↓ baAD~apN and ↓ baDobaADapN, applied to a girl, signify the same as baD~apN; (K, TA;) compact in flesh, plump, or soft and thin-skinned and plump, with a very white or fair complexion: (TA:) and ↓ baDaADN also is syn. with baD~apN, applied to a woman. (TA.) Little water. (S, K.) : see baD~N, at the end of the paragraph. , (K,) or rakiy~apN baDuwDN, (S,) A well having little water: (S:) or of which the water comes forth by little and little: (K:) pl., in some copies of the K, biDaADN: in others, baDaAy^iDu. (TA.) , (K,) or buDaADapN mino maA'K, (TA,) and ↓ baDiyDapN, (K,) There is not in the skin [even so much as] a small quantity of water: (K, TA:) from Aboo-Sa'eed. (TA.) : see baD~N, near the end of the paragraph. -A2- Rain little in quantity. (Sgh, K.) ― -b2- See also buDaADapN. -A3- A thing which the hand possesses. (K.) You say, A^axorajotu lahu baDiyDatiY I produced to him what my hand possessed. (TA.) : see baD~N, near the end of the paragraph. : see baD~N, near the end of the paragraph. There is not any moisture in the well. (Ibn-'Abbád, K.) He is the most delicate, or fine, in complexion, of men, and the most beautiful of them in external skin. (TA.) bDE , (S, Msb,) aor. , (Msb,) inf. n. baDoEN, (S, Mgh, Msb, K,) He cut it; (S, Mgh, Msb, K;) namely, flesh, or flesh-meat: (S, TA:) and it (a sword) cut a piece off from it; namely, a thing: (As, S:) and he cut it in pieces; namely, flesh, or flesh-meat: (K, TA:) and ↓ bD~Ehu, inf. n. taboDiyEN, has the first of these significations: (K: [but only the inf. n. is there mentioned:]) or this latter signifies he cut it much, or in several pieces, or in many pieces. (Msb, TA. *) ― -b2- He slit it; or cut it lengthwise; (S, Mgh, Msb, K;) namely, flesh, or flesh-meat, (Msb,) or a wound, (S, TA,) and a vein, and a hide. (S.) ― -b3- [And hence,] baDaEahaA, (Sb, Msb, TA,) aor. , (Msb,) inf. n. baDoEN (K, TA) and buDoEN, like $ukorN and $ugolN and kuforN, for fuEolN is not rare as a measure of inf. ns., (Sb, TA,) or accord. to some it is an inf. n. of this verb, (Msb,) but accord. to others it is a simple subst., (TA,) (tropical:) Inivit eam; he lay with her, or compressed her; (Sb, Msb, K, TA;) as also ↓ bADEhA, (Msb,) inf. n. mubaADaEapN (S, Mgh, Msb, K) and biDaAEN: (S, Msb, K:) because in the act which it signifies is a kind of slitting. (Mgh.) You say, malaka buDoEahaA, i. e. jimaAEahaA. (Msb.) And it is said in a prov., ↓ kamuEal~imapi A^um~ahaA AlbiDaAEa (tropical:) [Like her who teaches her mother AlmujaAmaEap]. (S.) ― -b4- baDoEN also signifies (tropical:) The taking in marriage: (K, TA:) and buDoEN, as an inf. n., (assumed tropical:) The making a contract of marriage. (Msb.) see 1. see 1, in two places. , (Mgh, Msb, K,) inf. n. A_iboDaAEN, (Mgh, Msb,) (tropical:) He gave her in marriage. (Mgh, Msb, K.) It is said in a trad., (TA,) tusotaA^omaru Aln~isaA='u fiY A_iboDaAEihin~a (tropical:) Women shall be consulted respecting the giving them in marriage: (T, Mgh, Msb, TA:) or, accord. to one relation, ↓ A^aboDaAEihin~a, (Mgh, Msb,) which [virtually] means the same; (Msb;) but this is a pl., namely, of buDoEN. (Mgh, Msb.) -A2- AbDE Al$~aYo'a He made the thing to be biDaAEap [i. e. an article of merchandise], (S, K, TA,) whatever it was; (TA;) as also ↓ AstbDEhu: (S, K:) or Al$~aYo'a ↓ AisotaboDaEotu signifies I made [or took] the thing as bDAEp [an article of merchandise] for myself: and you say, A^aboDaEotuhu gayoriY [I made it, or gave it as, an article of merchandise to another than me]: (Mgh, Msb:) and AbDEhu AlbiDaAEapa he gave him the article of merchandise. (TA.) Hence the phrase, in a trad. relating to El-Medeeneh, accord. to one relation, tuboDiEu TiybahaA, meaning (assumed tropical:) It gives the good that it possesses to its inhabitants; as explained by Z; but accord. to the relation commonly known, it is tanoSaEu, with n and with the unpointed S; [meaning “it purifies;”; (L in art. ;)] and there are two other relations, which are tanoDaxu and tanoDaxu. (TA.) It was, or became, cut, or cut off. (K, TA.) He took, or received, [merchandise] from him. (TA: [in which the word biDaAEapF requires to be supplied in the explanation, and is indicated by the context.]) denotes a kind of matrimonial connection practised by people in the Time of Ignorance; i. e., A woman's desiring sexual intercourse with a man only to obtain offspring by him: a man of them used to say to his female slave or his wife, A^arosiliY A_ilaY fulaAn faA=sotaboDiEiY minohu [Send thou to such a one, and demand of him sexual intercourse to obtain offspring]; and he used to separate himself from her, and not touch her, until her pregnancy by that man became apparent: and this he did from a desire of obtaining generous offspring. (IAth, TA.) -A2- See also 4, in two places. : see biDoEN, first sentence, and near the end: and see also baDoEapN. Initus; sexual intercourse: (Mgh, Msb, K:) a subst., (Mgh, Msb, TA,) accord. to some; but accord. to others, an inf. n.; (Msb;) held by Sb to be the latter: (TA:) [see 1:] and marriage; or the taking in marriage; syn. nikaAHN; (ISk, S, Msb, TA;) [which has also the first of the meanings given above;] as in the phrase malaka fulaAnN buDoEa fulaAnapa [explained above (see 1)]: (ISk, S:) or, (K,) in this phrase, (Mgh,) (tropical:) the pudendum muliebre; the vulva; (Az, Mgh, Msb, K, * TA;) and so in the saying, in a trad., Eutiqa buDoEuki faA@xotaAriY (tropical:) Thy vulva hath become freed, therefore choose thou whether thou wilt remain with thy husband or separate thyself from him; (TA;) and in the saying, tusotaA^omaru Aln~isaA='u fiY A^aboDaAEihin~a, accord. to those who thus relate it, others saying A_iboDaAEihin~a; (see 4;) A^aboDaAEN being pl. of buDoEN. (Mgh, Msb.) ― -b2- Also (tropical:) The marriage-contract. (K.) ― -b3- And (tropical:) A dowry; or gift given to, or for, a bride: (K, TA:) pl. buDuwEN. (TA.) So in the saying of 'Amr Ibn-Maadee-Kerib, wafiY kaEobK waA_ixowatihaA kilaAbK sawaAmiY AlT~arofi gaAliyapu AlbuDuwEi [And among Kaab, and their brethren Kiláb, are females lofty in look, or] proud, and dear in respect of dowries. (TA.) ― -b4- Also (assumed tropical:) Divorce: (Az, K:) thus having two contr. significations. (K.) ― -b5- And (assumed tropical:) The authority possessed over a woman by her guardian who affiances her. (TA.) ― -b6- And (assumed tropical:) An equal; particularly as a suitor in a case of marriage: as in the saying, in a trad., h`*aA AlbuDoEu laA yuqoraEu A^anofuhu (assumed tropical:) This equal‘s marriage shall not be refused, nor shall it be desired, or wished for; he shall not be rejected. (TA.) (S, Mgh, Msb, K, &c.) and ↓ baDoEN, (S, Msb, K,) some of the Arabs pronouncing it with kesr, (S, Msb,) [A number under ten; and an odd number, meaning] a number between two round, or decimal, numbers; (AZ, K;) from one to ten [exclusive of the latter]; and from eleven to twenty [exclusive of the latter]; so accord. to Mebremán; (K;) i. e. Mohammad Ibn-'Alee Ibn-Ismá'eel the Lexicologist, Mebremán being his surname: (TA:) or from three to nine; (S, Msb, K [in the first and last the ns. being in the fem. gender; but in the second, masc.];) so accord. to Katádeh; (Mgh;) from three to less than ten: (Fr [the ns. of number in the masc. gender]:) or not less than three nor more than ten; (Sh [the first n. of number in the fem. gender, and the second masc.];) from three to ten: (Mgh [the ns. of number in the masc. gender]:) or to seven: (Mujáhid, Mgh:) or to five: (AO, K [the n. of number in the fem. gender]:) or from one to four: (AO, O, K [the ns. of number in the masc. gender]:) or to five; an explanation ascribed to AO: (TA:) or from four to nine; (ISd, K [the ns. of number fem.];) and this is the signification preferred by Th: (TA:) or it signifies five: (Mukátil [this n. of number masc.]:) or seven; (Mukátil, K [in the K this n. of number being fem.];) so accord. to some: (AO:) or ten: (Ed-Dahhák [this n. of number masc.]:) or an undefined number; gayoru maHoduwdK; so says Sgh; [and the like is said in the Msb;] in the K, erroneously, gayoru maEoduwdK; (TA;) because it means a portion, (Sgh, K,) which is undefined: (Sgh, TA:) it also signifies, with ten, [in like manner; i. e. ten and a number under ten; or the like: as] from thirteen to nineteen. (Msb.) When used as signifying from three to nine, (Mgh, Msb,) or to ten, or to seven, (Mgh,) [or to signify some number under ten, without another n. of number,] it is masc. and fem. without variation: (Mgh, Msb:) you say biDoEu rijaAlK From three to nine [&c.] men: and biDoEu nisowapK from three to nine [&c.] women: (Msb:) and biDoEu siniyna from three to nine [&c.] years: (S:) and fiY biDoEi siniyna [in from three to nine, &c., years]: (Kur xxx. 3:) and falabiva fiY Als~ijoni biDoEa siniyna [And he remained in the prison from three to nine, &c., years]. (Kur xii. 42.) But when used to denote a number above ten, (Mgh, Msb,) with a masc. n. it is with p, (↓ biDoEap,) and with a fem. n. it is without p: (ISk, Mgh, Msb, K:) you say biDoEapa Ea$ara rajulFA From thirteen to nineteen [&c.] men: and biDoEa Ea$orapa A@moraA^apF from thirteen to nineteen [&c.] women: (S, Mgh, * TA:) like as you say valaAvapa Ea$ara rajulFA and valaAva Ea$orpa A@moraA^apF. (Mgh.) When you have passed the word denoting ten, (S, K,) [i. e.] to denote a number above twenty, (Msb,) it is not used: (S, Msb, K:) you do not say biDoEN waEi$oruwna, (S, K,) but nay~ifN waEi$oruwna; and so in the cases of the remaining numbers: (S:) or you do say biDoEN waEi$oruwna: (Sgh, K:) accord. to AZ, (Msb,) you say biDoEapN waEi$oruwna rajulFA (Mgh, Msb, K) meaning Twenty and odd men: (AZ, TA:) and biDoEN waEi$oruwna A@moraA^apF (Mgh, Msb, K) meaning twenty and odd women: (AZ, TA:) but not the reverse: (K:) ISd says, we have not heard this, but there is no objection to it: (TA:) and Fr says, biDoEN is not mentioned save with ten and twenty to ninety; (IB, K;) not with what exceeds this: (IB:) you do not say biDoEN wamiAy^apN nor biDoEN waA^alofN, (IB, K,) but miAy^apN wanay~ifN [and A^alofN wanay~ifN]: (IB:) it occurs in trads. with Ei$oruwna and with valaAvuwna. (TA.) ― -b2- biDoEN and ↓ baDoEN also signify A part, or portion, of the night: (K:) a time thereof. (Lh.) You say, maDaY biDoEN mina All~ayoli [A part, or portion, of the night passed]. (TA.) J mentions it with S [in the place of D]; and explains it by jawo$N, q. v. (TA.) , (S, Msb, K,) with fet-h, other words of like meaning being with kesr, as qiToEapN and filo*apN and fidorapN, (S,) and sometimes with kesr, [↓ biDoEapN,] (K,) and ↓ buDoEapN also is mentioned, (TA,) of which the first is the most chaste, though EshShiháb asserts the second to be more common, (TA,) A piece, or lump, or portion cut off; (TA;) particularly of flesh, or flesh-meat, (S, Msb, K,) in a compact, or collective, state: (TA:) pl. ↓ baDoEN, [or rather this is a coll. gen. n., of which baDoEapN is the n. un.,] and biDaEN, (S, Msb, K,) as some say, (S,) but this is disallowed by 'Alee Ibn-Hamzeh, (TA,) [or it may be a correct pl. of biDoEapN agreeably with analogy,] and biDaAEN, and baDaEaAtN, (Msb, K,) and [quasi-pl. n.] baDiyEN, which is extr., like rahiynN and kaliybN and maEiyzN [&c.]. (TA.) Hence the saying [of Mohammad] in a trad., faATimapu baDoEapN min~aY yariybuniY maA raAbahaA wayuw^o*iyniY maA A=*aAhaA (tropical:) Fátimeh is a part of me: [that displeases and disquiets me which has displeased and disquieted her, and that hurts me which has hurt her:] or, accord. to one relation, he said buDayoEapN [a little part]. (TA.) One says also, A_in~a fulaAnFA la$adiydu AlbaDoEapi HasanuhaA meaning Verily such a one is corpulent and fat. (TA.) ― -b2- See also baDaEapN. : see baDoEapN. : see baDoEapN: and, as a noun of number, see biDoEN, latter half of the paragraph. The sound of cutting of swords: occurring in the saying, samiEotu lils~iyaATi xaDaEapF walils~uyuwfi baDaEapF I heard a sound of falling of the whips, and a sound of cutting of the swords: (TA:) but in the S and A in art. xDE, and by IB, xDEp and bDEp are written xaDoEapN and ↓ baDoEapN; and IB explains the former as signifying the sounds of swords; and the latter, the sounds of whips. (TA in art. xDE.) [See also baADiEN.] [The giving and receiving merchandise;] a subst. from A^aboDaEahu AlbiDaAEapa and AibotaDaEa minohu; [or rather an inf. n. of which the verb, baADaEa, is not used;] similar to qiraADN. (TA.) Flesh. (As, S.) You say, daAb~apN kaviyrapu AlbaDiyEi (As, S, TA) A beast abounding in what is distinct from the rest of the flesh of the thigh: n. un. with p. (TA.) And rajulN xaAZiY AlbaDiyEi (As, S) A fat man. (TA.) And saAEidN xaAZY AlbaDiyEi [A fore arm, or an upper arm,] full of flesh. (IB.) [See also baDoEapN, of which it is a quasipl. n.] Merchandise; or an article of merchandise; (TA;) a portion of one's property which one sends for traffic; (S;) a portion of property prepared for traffic, (Mgh, * Msb,) or with which one traffics; from baDoEN signifying the act of “cutting,” or “cutting off;” and vulgarly pronounced buDaAEapN: (TA:) pl. baDaAy^iEu. (Msb, TA.) A sword that cuts off a piece of a thing that it strikes: (S, TA:) or a sharp, or cutting, sword: (K:) or a sword that cuts everything: (TA:) pl. baDaEapN: (K:) Fr says that baDaEapN signifies swords; and xaDaEapN, whips: but some say the reverse. (TA.) [See also baDaEapN above.] ― -b2- [See also the next paragraph.] -A2- [A broker who acts as an intermediary between the sellers and buyers of camels;] the same with respect to camels as the dal~aAl with respect to houses: (O, L, K:) or one who carries the articles of merchandise of the tribe, and conveys those articles from place to place for sale: (Ibn-'Abbád, Sgh, K:) it is said in the A that baADiEu AlHaY~i signifies the person who carries the articles of merchandise of the tribe. (TA.) A wound by which the head is broken, (S, Mgh, Msb, K,) which cuts the skin, and cleaves the flesh (S, K) in a slight degree, (K,) and brings blood, but does not make it to flow: (S, K:) or which wounds the skin, and cleaves the flesh: (Mgh:) or which cleaves the flesh, but does not reach to the bone, nor cause the blood to flow: (Msb:) that from which the blood flows is termed daAmiyapN [app. a mistake for daAmiEapN]. (S, Msb.) -A2- A large flock (firoqN [in the CK, erroneously, firaq,]) of sheep or goats: (S, Sgh, K:) or a portion separated from the rest of the sheep or goats: (Lth, K:) pl. bawaADiEu: you say, firaqN bawaADiEu. (Lth.) as a corroborative after A^ajomaEu: see A^aboSaEu, with the unpointed S. Az says that it is an evident mistranscription. (TA.) A lancet; an instrument with which a vein is cut: (S, Mgh, * K, TA:) and [a currier's knife] with which leather is cut: (S, TA:) [pl. mabaADiEu: accord. to the Mirkát el-Loghah, as cited by Golius, it signifies a farrier's fleam; differing from mi$oraTN, which signifies a surgeon's lancet: but this distinction is probably post-classical; for accord. to the TA, these two words signify the same.] [used as a subst.] A bow: a bow cut from a branch. (TA.) . It is said in a prov., kamusotaboDiEi tamorK A_ilaY hajarK [Like the taker of dates as merchandise to Hejer]; because Hejer is [famous as] the place of production (maEodin) of dates. (S.) mstbDE is here made trans. by means of AlY because it has the meaning of HaAmil. (TA.) bT , (S, Mgh, Msb, K,) aor. , inf. n. baT~N, (Mgh, Msb,) He slit a wound, (S, Mgh, Msb, K,) or an ulcer, (S,) and a purse, (K,) &c. (TA.) [See also R. Q. 1.] , inf. n. taboTiyTN, He trafficked in the birds called baT~, q. v. (K.) , (IAar, K,) inf. n. A_iboTaATN, (IAar,) He purchased [or became possessed of] a baT~ap [q. v.] for oil, or of oil. (IAar, K.) He struck him and clave his skin, or his head. (TA.) [See 1.] -A2- See also baTobaTapN, below. A kind of water-fowl; (S, O, Msb;) [the duck, or ducks; and the goose, or geese; but generally the former of these birds; agreeably with a statement in the Jm, that baT~N is applied by the Arabs to the small, and A_iwaz~N to the large;] i. q. A_iwaz~N, (K, TA,) both the small thereof and the large: (TA:) a Persian word (EajamiY~N), arabicized; [originally bato, or baTo, or baT~;] or, accord. to IJ, an imitation of its cries: n. un. baT~apN, (S, Msb, K,) which is applied to the male and to the female, (S, Msb,) like HamaAmapN and dajaAjapN: (S:) pl. biTaATN. (TA.) n. un. of baT~N, q. v. ― -b2- Also A kind of bottle, or pot, of glass; syn. dab~apN; (K, TA; [in the CK, erroneously, dub~ap;]) in the dial. of the people of Mekkeh; so called because made in the form of a living baT~ap: (Lth, TA:) or a vessel like the [flask, or bottle, called] qaAruwrap; (K;) [a kind of leathern pot, or bottle, of which the body is nearly globular, with a short and wide neck;] in which oil &c. are put: pl. buTaTN. (TA.) A maker of buTaT, pl. of baT~apN. (TA.) [app. an inf. n., of which the verb is ↓ baTobaTa,] The crying, or cry, of the baT~; (K;) after which it [the bird] is named, accord. to IJ, as mentioned above: (TA:) or its diving in water. (K.) The miboDaE [or scarifying instrument] (K, TA) with which a wound is slit. (TA.) bTA^ , aor. , inf. n. buTo'N (S, Msb, K) and baTaA='apN, with fet-h and medd, (Msb,) or biTaA='N, like kitaAbN; (K;) and ↓ AbTA^; (S, Msb, K;) He was, or became, slow, tardy, dilatory, late, or backward; contr. of A^asoraEa; (K;) in his going or course, and in his gait [&c.]: (TA:) or the latter is said of a man; (S, Msb;) meaning [as above; or] his coming was late, or backward; (Msb;) [and is app. elliptical, for AbTA^ ma$oyahu he made his pace, or going, slow, &c.; or the like; see AsrE:] and baTuw^a [denotes what is as it were an innate quality; see, again, A^asoraEa; or] is said of one's coming; [meaning it was, or became, slow, &c.;] (S, Msb;) buTo'N being the contr. of suroEapN. (S.) One should not say ↓ A^aboTayota for A^aboTaA^ota. (S.) [See also 6.] ― -b2- baTu'a *aA xuruwjFA: see buToA=na. [and bT~A^hu, inf. n. as below, It made him slow, tardy, dilatory, late, or backward;] it kept him, or held him, back; or put him back, or backward. (TA.) It is said in a trad., mano baT~aA^a bihi Eamaluhu lamo yusoriEo bihi nasabuhu Him whom his evil deeds keep, or hold, back, or put back, or backward, his nobility of lineage will not profit, [or advance, or put forward,] in the life to come, or in the world to come. (TA.) bika ↓ maA A^aboTaA^a and maA baT~aA^a signify the same [What made thee, or hath made thee, slow? &c.]; (S, TA;) and so maA baT~aA^aka. (TA.) And you say, baT~aA^a Ealayohi biAlA^amori, inf. n. taboTiYo'N; and bihi ↓ AbTA^; He delayed to him [the doing of] the thing, or affair. (K.) see 1 and 2; each in two places. ― -b2- A^aboTaw^uwA Their beasts on which they rode were, or became, slow. (AZ, S, K.) ― -b3- maA A^aboTaA^ahu How slow, or tardy, &c., is [he, or] it! (S.) [accord. to general analogy, He feigned, or affected, to be slow, tardy, &c.: or] he was slow, or sluggish; or he made delay; in going, or pace: and he held back from work, or action. (KL.) You say of a man, tbATA^ fiY masiyrihi [He feigned, or affected, to be slow, &c., in his going, course, or pace]. (S.) (S, TA) He deemed him, or reckoned him, slow, tardy, &c. (KL.) You say, kataba A_ilaY~a yasotaboTiy^uniY [He wrote to me, deeming me, or reckoning me, slow, &c.]. (TA.) inf. n. of 1. (S, Msb, K.) ― -b2- One says, in the dial. of Benoo-Yarbooa, (TA,) lamo A^afoEalohu buTo'FA yaAh`*aA, and ↓ buToA^aY, [I never did it, lit.] I did it not ever, O thou! i. e. Ald~ahora. (K, TA.) : see buTo'N. , and baToA=na, (S, K,) but the latter is extr., (TA,) i. q. *aA xuruwjFA ↓ baTuw^a [Slow, or very slow, or how slow, is this in coming forth!]; (S, K;) the fet-hah in [the last syllable of] baTuw^a is transferred to the n of buToA=n, and the dammeh of the T [in the former] to the b [in the latter]; the meaning being one of wonder; i. e. maA A^aboTaA^ahu. (S, TA.) [bTA=n is an enunciative placed before its inchoative: and, being originally baTuw^a, it may be a simple enunciative, or an enunciative having an intensive signification; as that verb signifies simply “ it was slow, ” &c., and may be used as co-ordinate to ramuwa, meaning “ excellent is he in his shooting! ” &c., and qaDuwa “ excellent is he in his judging! ” &c.: or it may be equivalent to maA A^aboTaA^a, as it is said to be in the S. See also saroEaAna.] Slow, tardy, dilatory, late, or backward; applied to a man, (S, Msb, TA,) and to a horse or the like: (S, TA:) pl. baTaA='N. (S, K, TA.) ― -b2- Also an imitative sequent to HaTiYo'N. (S in art. HTA^.) More, and most, slow, &c. (Meyd, &c.) for AlmabodaA^u is mentioned by AO. (TA on the letter T.) bTH , aor. , (Msb, TA,) inf. n. baToHN, (Mgh, TA,) He spread it; spread it out, or forth; expanded it; extended it. (Mgh, * Msb, TA.) ― -b2- Also, (S, A, K,) or baTaHahu EalaY wajohihi, (Mgh, Msb,) aor. as above, (K,) and so the inf. n., (TA,) He threw him down upon his face. (S, A, Mgh, Msb, K.) ― -b3- See also 2. , (TA,) inf. n. taboTiyHN; (K;) and ↓ AbTHhu; (TA;) He strewed pebbles in the mosque, and made it plain, or level [in its ground, or floor]: (K, TA:) and baToHuhu, [inf. n. of ↓ baTaHahu,] occurring in a trad., also signifies the making it plain, or level. (TA.) see 2. : see 7. ― -b2- Also It (a torrent) flowed widely: (ISd, A:) or spread widely in the baToHaA='. (S, K.) ― -b3- Also, [and ↓ AnbTH,] It (a place &c.) spread; spread out, or forth; became expanded or extended. (TA.) -A2- And i. q. AinotaSaba [It became set up or upright, erected, &c.: thus the verb bears two contr. significations]. (TA.) -A3- Also He (a man) took the A^aboTaH as a place of abode. (A, TA.) It (water) went to the right and left in a place. (AA.) ― -b2- See also 5. ― -b3- He became thrown down upon his face: (S, A, K:) or he lay, or lay as though thrown down or extended, upon his face: (Mgh, Msb:) or he stretched himself; or lay, and stretched himself; upon his face, extended upon the ground; as also ↓ tbT~H. (TA.) ― -b4- It (a valley) became wide; (K, TA;) as also ↓ AstbH. (TA.) see 7. : see A^aboTaHu, in two places. The stature of a man [app. in a lying posture]: as in the phrase huwa baToHapN rajulK [It is of the stature of a man]. (K.) ― -b2- bayonahumaA baToHapN baEiydapN Between them two is a far-extending distance or space or interval. (L.) ― -b3- See also A^aboTaHu. : see A^aboTaHu, in four places. [Many wide water-courses in which are fine, or minute, or broken, pebbles: the former word is pl. of A^aboTaHu or of baToHaA='u]: a phrase like A^aEowaAmN Euw~amN. (As, A 'Obeyd, S.) : see A^aboTaHu. applied to a man, i. q. ↓ munobaTiHN [part. n. of 7, q. v.]. (Ham p. 244.) , originally an epithet [and therefore imperfectly decl.], (M, TA,) that is, an epithet converted into a subst., and not used as an epithet, (Ham p. 21,) A wide water-course, or channel of a torrent, in which are fine, or minute, or broken, pebbles; (S, A, K, and Ham ubi suprà;) so called because the water goes in it to the right and left; [i. e. spreads widely; see 7;] (AA;) as also ↓ baToHaA='u, (S, A, K, Ham,) fem. of the former, and, like it, an epithet converted into a subst.; (Ham ubi suprà;) and ↓ baTiyHapN, (S, K,) and ↓ baTiHN: (K:) or a water-course, or channel of a torrent, in which are sand and pebbles; as also ↓ baToHaA='u: (Mgh:) or a wide place [app. in a water-course]; as also ↓ bTHp [app. baToHapN, which is explained by Freytag, but without his stating on what authority, as signifying a depressed place through which water flows, abounding with pebbles; as is also biToHapN; and in like manner Golius explains the former, but mentions the latter as a pl. of bTyHp]: (Msb:) or, accord. to AHn, the bottom of a water-course, or channel of a torrent, producing no plants or herbage: (TA:) or ↓ baToHaA='u signifies soft earth of a valley, such as has been drawn along by the torrents: (ISd, TA:) or the soft pebbles in the bottom of the water-course, or channel of a torrent, of a valley; as also A^aboTaHu: (IAth, TA:) or the soft earth, such as has been drawn along by the torrents, in the bottom of a taloEap [meaning a water-course &c.] and of a valley; and the A^aboTaH and ↓ baToHaA=' of a valley are its earth and soft pebbles: (En-Nadr, TA:) and accord. to AA, ↓ baTiHN signifies sand in a baToHaA=': (TA:) the pl. is A^abaATiHu and biTaAHN (S, A, K) and baTaAy^iHu; (K;) the first of these, and the second also, contr. to analogy, being pls. of AbTH; (S;) or both are pls. of bTHA=', contr. to analogy; (Ham p. 251;) or the first is pl. of AbTH, formed after the manner of the pl. of a subst. of this measure, though the sing. is originally an epithet; (M, TA;) and the second, as is asserted by more than one, is correctly pl. of bTHA=', as is also baToHaAwaAtN; (TA;) and the third is pl. of bTyHp. (M, TA.) [part. n. of 7, q. v.: often applied to anything Spread out, expanded, or flat]: see baATiHN. bTx They had abundance of biT~iyx [or melons, or water-melons]. (S, A, L, K.) He ate biT~iyx. (A, TA.) , and rijaAlN baTixapN, (tropical:) Large, big, bulky, or corpulent, camels, and men: and rajulN ↓ buTaAxiY~N (tropical:) a large, big, bulky, or corpulent, man. (K, TA.) : see what immediately precedes. , (S, Msb, K, &c.,) vulgarly and incorrectly pronounced baT~iyxN, (ISk, Msb,) and in the dial. of El-Hijáz called Tib~iyxN, (Msb,) A certain well-known fruit; (Msb;) [the melon, absolutely, as is shown by many passages in the lexicons, and expressly stated in law-books: and, particularly, the water-melon; cucurbita citrullus: or a plant] of the kind called yaqoTiyn, that does not grow tall, but extends itself upon the surface of the ground: (K, TA:) and also the xirobiz [or xarobuz, a Persian word, and applied to the water-melon, by the Turks termed by this name, and in their own language qaAroPuwzo]: (CK: [but not found by me in my MS. copy of the K, nor in the L, nor in the TA:]) or AlbiT~iyxu AlhinodiY~u [the Indian bT~yx] is what is called in Persian the xarobuz: (Mgh:) [the term bT~yx is applied to many varieties of the water-melon, distinguished by different epithets; as AlA^aHomaru the red, AlA^aSofaru the yellow, AlA^aboyaDu the white, AlA^ajorabu the mangy, Aln~amo$u the speckled, Alburul~uY~u that of El-Burullus, &c.: it is a coll. gen. n.:] n. un. with p. (S, K.) (S, A, Mgh, &c.) and maboTuxapN (S, L, K) A place where biT~iyx grow: (S, A, Mgh, &c.:) pl. mabaATixu. (A, TA.) bTr , aor. , inf. n. baTarN, He exulted; or exulted greatly, or excessively; and behaved insolently and unthankfully, or ungratefully: or he exulted by reason of wealth, and behaved with pride and self-conceitedness, and boastfulness, and want of thankfulness: or he behaved with the utmost exultation, &c.: or he rejoiced, and rested his mind upon things agreeable with natural desire: syn. of the inf. n. A^a$arN, (S, A, L, Msb, TA,) and maraHN; (L, TA;) the former of which signifies $id~apN AlmaraHi, (S, A,) and mujaAwazapu AlHad~i fiY maraHK: (A:) he was, or became, stupified, deprived of his reason, confounded, or amazed, (S, K, Er-Rághib,) bearing wealth ill, or in an evil manner, performing little of the duty imposed on him by it, and turning it to a wrong purpose: (Er-Rághib, TA, * TK:) this is said to be the primary signification: (TA:) he was, or became, stupified, or confounded, and knew not what to prefer nor what to postpone: (TA:) he was, or became, confounded, perplexed, or amazed, by reason of fright: (As, S voce baHira:) he behaved exorbitantly, or insolently, with wealth, (K, TA,) or on the occasion of having wealth: and this, also, is said to be the primary signification: (TA:) he had, or exercised, little of the quality of bearing wealth [in a becoming, or proper, manner]: (K:) he behaved proudly: (TA:) he regarded a thing with hatred, or dislike, without its deserving to be so regarded: he was, or became, brisk, lively, or sprightly: (K:) accord. to some, he walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (TA.) It is said in a trad., laA yanoZuru A@ll~`hu yawoma AlqiyaAmapi mano jar~a A_izaArahu baTarFA [God will not look, on the day of resurrection, upon him who drags along his wrapper of the lower part of the body in exultation and insolence, or pride: meaning one who wears too long a wrapper of the lower part of the body]. (TA.) ― -b2- baTirota Eayo$aka (tropical:) [Thou exultedst, or exultedst greatly, or excessively, and behavedst insolently and unthankfully, or ungratefully, &c., in thy manner of life,] is a phrase similar to ra$idota A^amoraka; (S, TA;) and in like manner baTirato maEiy$atahaA, in the Kur [xxviii. 58]; in which the verb is not trans., but the subst. is put in the accus. case because of fiY understood before it. (Aboo-Is-hák.) ― -b3- laA A^aboTaru AlginaY (assumed tropical:) I do not, or will not, domineer, or assume superiority, over others when I am rich. (Ham p. 517.) ― -b4- baTira Aln~iEomapa (tropical:) He held wealth, or the favour, or benefit, in light estimation, and was unthankful, or ungrateful, for it. (A.) ― -b5- baTira hidaAyapa A^amorihi (assumed tropical:) He refused the right direction as to the management of his affair, and was ignorant of it. (TA.) ― -b6- It is said in a trad., that pride is baTaru AlHaq~i, which means (tropical:) The considering as false, or vain, what God has pronounced to be the truth, or our duty; namely, the confession of his unity, and the obligation of rendering Him religious service: or the being confounded at considering truth, or duty, and not seeing it to be true, or incumbent: (TA:) or the disdaining the truth, or right, and not accepting it or not admitting it. (K.) -A2- baTarahu, aor. (S, K) and , (K,) inf. n. baTorN, (S, Msb,) He cut it, or divided it, lengthwise; slit it; split it. (S, Msb, K.) Hence the appellation bayoTaArN. (S, Msb.) It rendered him such as is termed baTir; it (wealth) caused him to exult, or to exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully: &c.: [see baTira:] (S, A:) it stupified him, deprived him of his reason, confounded him, or amazed him. (S, K.) You say, maA A^amoTarato Hat~aY A^aboTarato It (the sky) rained not until it caused [men] to exult, or to exult greatly, &c. (A.) ― -b2- AbTr Hilomahu (tropical:) It (the ignorance of a person) caused his (another's) clemency, moderation, or gravity, to become converted into inordinate exultation, and insolence, or the like, and levity. (A.) ― -b3- AbTrhu Hilomahu (tropical:) It stupified, confounded, or amazed, him, so as to turn him from his clemency, moderation, or gravity. (TA.) ― -b4- AbTrhu *aroEahu (tropical:) He imposed upon him more than he was able to do; (S;) what was above his power: (K:) *rEh is here a substitute for its antecedent to indicate an implication therein: (A:) you say this when a slow-paced camel has endeavoured in vain to keep pace with another camel; and when any man has imposed upon another a difficulty beyond his power: (TA:) or the meaning is, he cut off his means of subsistence, and wasted his body: (IAar, K:) *rE signifying the “ body. ” (IAar.) , inf. n. bayoTarapN, He practised [farriery, the veterinary art, or] the art of the bayoTaAr. (Msb.) ― -b2- huwa yubayoTiru Ald~awaAb~a He treats beasts, or horses and the like, medically, or curatively. (TA.) (tropical:) His blood went unrevenged, (Ks, S, A, K,) being held in light estimation. (A.) part. n. of baTira, (Msb, TA,) Exulting, or exulting greatly, or excessively, and behaving insolently and unthankfully, or ungratefully: or exulting by reason of wealth, and behaving with pride and self-conceitedness, and boastfulness, and want of thankfulness: or behaving with the utmost exultation, &c.: see its verb. (A, Msb, TA.) Cut, or divided, lengthwise; slit; split; (K;) as also ↓ maboTuwrN. (TA.) -A2- See also bayoTaArN. A woman who behaves with much baTar, i. e. exultation, and insolence and unthankfulness, or ingratitude, &c.: [see baTira.] (A.) [See also what next follows.] Clamorous; long-tongued: and one who perseveres in error: fem. with p: (K:) but it [the former] is mostly used in relation to women, (TA,) and as signifying a woman who exults, or exults greatly, or excessively, and behaves insolently and unthankfully, or ungratefully, (taboTaru,) and perseveres in error: (ADk:) [it is said in the TA that some say biZoriyrN, and that this is the more approved; but Az says,] Lth cites, from ADk, the phrase AimoraA^apN biToriyrN as meaning a clamorous, long-tongued woman; liA^an~ahaA qado baTirato wA^a$iratN [because of her insolent behaviour]: and says that, accord. to Aboo-Kheyreh, it is AmrAp biZoriyrN; her tongue being likened to the baZor: but Lth adds, the saying of ADk is preferable in my opinion, and more correct. (T in art. bZr.) : see bayoTaArN. : see bayoTaArN. ― -b2- [Hence,] A tailor. (Sh, S, * K.) A poet says, (calling a tailor a byTr, like as one calls a skilful man an A_isokaAf, Sh, TA,) $aq~a AlbiyaTori midoraEa AlhumaAmi [Like as the tailor cuts lengthwise, or slits, the woollen tunic of the valiant chief]. (Sh, S.) [Farriery; the veterinary art;] the art of the bayoTaAr. (S, K.) [See Q. Q. 1.] (S, Msb, K) and ↓ biyaTorN (S, K) and ↓ bayoTarN and ↓ baTiyrN (K) and ↓ mubayoTirN (S, K) [A farrier; one who practises the veterinary art;] one who treats beasts, or horses and the like, medically, or curatively: (K:) from baTarahu, explained above. (S, Msb. *) A^a$oharu mino raAyapi AlbayoTaAri [More commonly known than the sign of the farrier, app. meaning a sign which, I suppose, the itinerant farrier carried about with him,] (A, TA) is one of the proverbs of the Arabs. (TA.) ― -b2- You say, also, huwa bih`*aA EaAlimN bayoTaArN (tropical:) [He is knowing and skilful in this: see also biyaTorN]. (A.) : see baTiyrN. : see bayoTaArN. bTrq A qaAy^id [or leader of an army], in the language of the ruwm [or Greeks of the Lower Empire]; (JK;) one who is to the rwm like the qAy^d to the Arabs; (Mgh, Msb;) [i. e.] a leader of an army (qAy^d) of the rwm; (S, K;) accord. to Kudámeh, (Mgh,) one who is over ten thousand men: (Mgh, K:) next to him is the TaroxaAn [in the CK taroxAn], over five thousand: then, the qawomas, over two hundred: (K:) but in art. in the K, it is said that TrxAn signifies “ a headman, or chief, of high, or noble, rank, ” in the language of Khurásán; and in art. qms, that qwms signifies “ a commander, ” or the like, syn. A^amiyrN; and. qamaAmisapN, i. q. baTaAriqapN, (TA,) which is pl. of bTryq, (S, Mgh, Msb, K,) as also baTaAriyqu, for which baTaAriqu is used in a verse of Aboo-Dhueyb: (TA:) it is an arabicized word; (S, TA;) [app. from the Latin “ patricius; ”] or, as some say, of the language of the rwm and of Syria: or Arabic, agreeing with the foreign word, and of the dial. of the people of El-Hijáz: accord. to El-Jawáleekee and others, in the language of the rwm it is btrk: some say that it signifies skilled in war and its affairs, in the language of the rwm; and he who is so has rank, or office, and is sometimes made foremost, among them: (TA:) and (some say, TA) a proud and self-conceited man; (JK, K;) so says Ibn-'Abbád: (TA:) and fat; applied to a bird (JK, K) &c.: (JK:) pl. baTaAriqapN. (K.) ― -b2- [See also baTorakN, and jaAvaliyqN.] bTrk and biTarokN i. q. biToriyqN, (As, K,) i. e. A leader of the Christians: (TA:) or the chief of the Magians: (K:) [in the present day, the former is applied to a Patriarch of a Christian church; as also ↓ biToriykN: (see jaAvaliyqN:) pl. baTaArikapN and baTaAriyku]: adventitious; not Arabic. (Az, TA.) [ Patriarchal; i. e. of, or belonging to, or relating to, a Patriarch of a Christian church; as also ↓ biToriykiY~N: both modern terms.] [ A patriarchate; i. e. the office, or jurisdiction, of a Patriarch of a Christian church; as also ↓ biToriykiy~apN: both modern terms.] : see baTorakN. : see baTorakiY~N. : see baTorakiy~apN. bT$ , (S, A, Mgh, Msb, K,) aor. and , (S, Msb, K,) the former of which is that adopted by the seven readers (Msb, TA) in chap. xliv. verse 15 of the Kur, (TA,) inf. n. baTo$N, (S, Mgh, Msb,) He seized him violently; laid violent hands upon him: (S, Msb:) assaulted him: (S:) or he seized him with violence and assault: (A, K:) or he seized him vehemently, in anger: (Mgh:) and he laid hold upon him (Mgh, TA) vehemently, (TA,) in making an assault: (Mgh, TA:) and ↓ A^aboTa$ahu signifies the same as baTa$a bihi, (K,) but is rare, occurring in the words [of the Kur xliv. 15], yawoma nuboTi$u AlbaTo$apa AlkuboraY, accord. to the reading of El-Hasan and Ibn-Rejà, [meaning On the day when we make the greatest assault:] or, accord. to AHát, [and Bd says the like,] the meaning is, [on the day when] we give power over them to such as shall assault them [with the great assault; or make to assault with the great assault]. (TA.) ― -b2- Also He took it, namely, anything, or took hold of it, (Lth, K, * TA,) or clung to it, (TA,) strongly. (Lth, K, TA.) In the saying of El- Hulwánee, wa maA laA yaqaEu Ealayohi AlEayonu wa laA yaboTi$uhu Alkaf~u, [meaning And that upon which the eye falls not, and of which the hand does not take hold,] the prep. [bi] is understood; or the verb is thus used as implying the meaning of AlA^axo*u and Alt~anaAwulu. (Mgh.) ― -b3- baTa$ato bihimo A^ahowaAlu Ald~unoyaA (tropical:) [The terrors of the world assaulted them]. (A.) ― -b4- baTa$ati Alyadu The hand worked, wrought, or laboured. (Msb.) ― -b5- fulaAnN yaboTi$u fiY AlEilomi bibaAEK basiyTK (tropical:) [Such a one labours in science with extensive ability]. (A, TA.) ― -b6- baTa$a mina AlHum~aY (tropical:) He recovered from the fever, being still weak. (Aboo-Málik, A, * K.) , (S, TA,) inf. n. mubaATa$apN (S, K) and biTaA$N, (TA,) He laboured, strove, struggled, contended, or conflicted, with him, to prevail, or overcome; syn. of the inf. n. muEaAlajapN. (K, TA.) ― -b2- baATa$aA, (TK,) inf. n. mubaATa$apN, (K,) Each of them two stretched forth his hand towards the other to seize him violently (K, TA) and to assault him quickly. (TA.) see 1, where two meanings are assigned to it. , [for tabaT~a$u,] (tropical:) The travelling-camels walk with slow steps (tazaH~afu [for tatazaH~afu]) with their burdens, hardly moving. (Ibn- 'Abbád, Z, Sgh, K.) inf. n. of 1 [q. v.]. ― -b2- Also Might, or strength, in war or fight: or courage; valour, or valiantness; prowess: syn. baA^osN. (K.) You say, rajulN $adiydu AlbaTo$i [A man of great might, &c.]. (K, * TA.) ― -b3- And Anger. (Har p. 258.) An assault; a violent seizure. (S.) AlbaTo$apu AlkuboraY [The greatest assault], in the Kur xliv. 15, is applied to the day of resurrection, or to the battle of Bedr. (Bd.) i. q. $adiydu AlbaTo$i; (K;) [see baTo$N;] applied to a man; as also ↓ baT~aA$N. (TA.) : see baTiy$N. [ , or maboTa$N, A place of assault, or the like; sing. of mabaATi$u, of which the following is an ex.] salakuwA A^aroDFA baEiydapa AlmasaAliki qariybapa AlmahaAliki wawuqi*uwA bimabaATi$ihaA wamaA A^unoqi*uwA mino maEaATi$ihaA (tropical:) [They traversed a land whereof the roads were farextending, whereof the places of destruction were near, and they were prostrated, or left sick, in its places of assault, and were not saved from its places of thirst]. (A, TA.) bTq A piece of paper: (IAar, M, Sgh, TA:) in the K, AlHadaqapu is erroneously put for Alwaraqapu: (TA:) a ticket that is attached to a garment, or piece of cloth, (T, S, M, L, K,) bearing the mark, or inscription, of its price; (T, S, L, K;) or a ticket marked, or inscribed, with the weight, and the number, of a thing: (TA:) of the dial. of Egypt (T, S, L) and the neighbouring parts: (T, L:) so called, (K,) or said (by Sh, TA) to be so called, (S,) because it is tied by a twist, or thread, (biTaAqapF,) of the unwoven end of the cloth: (S, K:) but this is a mistake: (ISd, TA:) [in Greek, πιττάκιον, as observed by Freytag; and hence probably derived:] accord. to some, it is [niTaAqapF,] with n, because it tells (tanoTiqu) what is marked, or inscribed, thereon; but this is strange. (TA.) It is said in a trad., that a man will be brought on the day of resurrection, and ninety-nine scrolls, or records, inscribed with his sins will be produced; and there will be produced for him a bTAqp bearing the testimony that there is no deity but God, and it will outweigh the others. (TA.) bTl , (S, Msb, K,) aor. , (S, Msb,) inf. n. buTolN and buTuwlN and buTolaAnN, [of which the last seems to be the most common,] (S, Msb, K, KL, &c.,) It (a thing) was, or became, baATil, as meaning contr. of Haq~; (S;) [i. e.,] it was, or became, false, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, (KL,) vain, unreal, naught, futile, worthless, useless, unprofitable, (KL, PS,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no account; (Msb;) it went for nothing, as a thing of no account, (S, Msb, K,) or as a thing that had perished or become lost. (K.) [It is said of an assertion or allegation and the like, and of a deed, &c.] Hence the saying in the Kur [vii. 115], wa baTala maA kaAnuwA yaEomaluwna [And what they were doing became vain, or null; or went for nothing, as a thing of no account]. (TA.) And *ahaba damuhu buTolFA His blood went for nothing, [unretaliated, and uncompensated by a mulet,] as a thing of no account. (S, Msb.) And baTala damuhu [signifies the same; or] He was slain without there being obtained for him either blood-revenge or blood-wit. (Er-Rághib, TA.) ― -b2- See also the inf. n. buTuwlN below, voce baT~aAlN. ― -b3- labaTula Alqawolu [How false, untrue, wrong or incorrect, &c., is the saying!] is said in wonder at that which is baATil. (TA.) ― -b4- baTala, (S, K,) or baTala mina AlEamali, (Msb,) aor. , (TA,) inf. n. baTaAlapN (S, Msb, K, KL) and biTaAlapN, which is mentioned by one of the expositors of the Mo'allakát, and said to be the more chaste, and sometimes one says buTaAlapN, to make it accord with its contr. EumaAlapN, (Msb,) He (a hired man, or hireling,) was, or became, idle, unoccupied, or without work. (S, Msb, * K, KL. [See also 5.]) [Hence, yawomu baTaAlapK A day of idleness; a holiday.] ― -b5- biTaAlapN, with kesr, also signifies The being diverted from that which would bring profit in the present life or in the life to come. (TA.) ― -b6- See also 2. ― -b7- baTala fiY Hadiyvihi, (K,) aor. ; so it seems to be from the context in the K, but correctly baTila, aor. , as in the Jm; (TA;) inf. n. baTaAlapN (K) [and app. buTuwlN also; see baT~aAlN]; He jested, or joked, or was not serious or in earnest, in his discourse; as also ↓ AbTl. (K.) -A2- baTula, aor. , (Msb,) inf. n. baTaAlapN (S, Msb, K, KL) and biTaAlapN (Lth, Msb, TA) and buTaAlapN (TA) and buTuwlapN, (S, K, KL,) He (a man) was, or became, courageous, brave, or stronghearted, on the occasion of war, or fight; such as is termed baTalN, q. v.; (S, Msb, K, KL;) as also ↓ tbT~l: (K:) or this last signifies he affected courage, &c.; he made himself, or constrained himself to be, courageous, &c.; syn. ta$aj~aEa. (TA.) ― -b2- labaTula Alr~ajulu [How courageous, &c., is the man!] is said in wonder at Alt~abaT~ul [i. e. courage, &c., or the affecting of courage, &c.]. (TA.) [inf. n. of bT~l] signifies ↓ fiEolu AlbTAlhi, [in which the latter word is written in the TA without any indication of the vowel of the b,] i. e. The pursuit of vain, or frivolous, diversion or sport, and foolish, or ignorant, conduct. (TA.) [See biTaAlapN, above, and the phrase next following it.] -A2- See also 4. He said, or spoke, what was false, or untrue; (Mgh, Msb, K;) [contr. of A^aHaq~a;] he lied: (Mgh:) he made a false, or vain, claim or demand; he claimed, or demanded, for himself that which was not right, or just. (Lth, TA.) ― -b2- See also 1. -A2- AbTlhu [and vulgarly ↓ bT~lhu] He made it, or rendered it, [and he proved it to be,] baATil, i. e. false, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, vain, unreal, naught, futile, worthless, useless, unprofitable, (S, * L, K, TA,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no account; (Msb, TA;) he nullified it, annulled it, abolished it, cancelled it; whether it was true or false, right or wrong, authentic or spurious, valid or null; (TA;) he made it to go for nothing, as a thing of no account, or as a thing that had perished or become lost. (K.) Hence, AbTl $ahaAdatahu He annulled his testimony. (TA in art. zwr.) And liyuHiq~a AlHaq~a wa yuyoTila AlbaATila, in the Kur [viii. 8, meaning That He might establish that which is true, and annul that which is false]. (TA.) They took it by turns to say, or to do, that which was false, wrong, vain, futile, or the like; syn. tadaAluwA AlbaATila. (Az, K.) ― -b2- [tbT~l, said in the Mgh to be from AlbaTaAlapu, (see baTala, or baTala mina AlEamali,) app. signifies, as its part. n. (q. v. voce baT~aAlN) indicates, He became unoccupied and lazy.] -A2- See also 1, near the end of the paragraph. [originally an inf. n. of 1, and mentioned therewith, first sentence:] i. q. baATilN, q. v. (Ham p. 114.) , said to be the only epithet of its measure except HasanN; (TA in art. Hsn;) applied to a man, Courageous, brave, or strong-hearted, on the occasion of war, or fight; [commonly used as a subst., meaning a man of courage or valour, a brave man, a hero;] (S, Msb, K;) as also ↓ baT~aAlN; (K;) one whose wound goes for nothing, so that he does not care for it, (Lth, K,) and it does not withhold him from the exercise of his courage; (Lth, TA;) or the blood of whose adversaries goes for nothing with him, (K,) unrevenged: (TA:) or for this reason he is thus called; (TA;) or because life is annulled, or made to go for nothing, on the occasion of encountering him, and severe misfortunes are annulled by him, (Msb,) or by his sword, and made to be of no account: (TA:) and so ↓ baTalapN applied to a woman; (S, Msb, K;) accord. to one of the expositors of the Hamáseh; (Msb;) but AZ says that this is not allowable: (IDrd, TA:) the pl. of baTalN is A^aboTaAlN. (Msb, K.) : see baATilN: -A2- and see also baTalN. One whose powers have become weak: but this is a vulgar word. (TA.) (pl. of buT~alN, TA) False, or vain, things; or unprofitable sayings. (Ibn-'Abbád, K.) You say, jaA='a biAlbuT~alaAti He uttered false, or vain, things; &c. (El-Moheet, TA.) , applied to a man, signifies bay~inN ↓ *uw baATilK ↓ AlbuTuwli [app. meaning Having a vain, or false, object or pursuit; manifesting the having such an object or pursuit: or, accord. to an explanation of *w bATl by Bd in xxxviii. 26, i. q. muboTilN and EaAbivN, i. e. jesting, or joking; (see baTala fiY Hadiyvihi, or baTila;) or saying what is untrue: and playing, or sporting, and doing that in which is no profit; as also ↓ baATilN, q. v.]: (K:) one who jests, or jokes, in his discourse: one who is diverted from that which would bring profit in the present life or in that which is to come: (TA:) idle; unoccupied: (S, Msb:) or exceedingly, or extremely, idle: (KL:) or unoccupied and lazy; as also ↓ mutabaT~ilN. (Mgh.) [In the present day it is commonly used as signifying Bad, worthless, and useless; applied to a man and to anything.] -A2- See also baTalN. contr. of Haq~N; (S, K;) i. e. False, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, (KL,) vain, unreal, naught, futile, worthless, useless, unprofitable, (KL, PS,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no effect; (Msb;) that proves, when inquired into, or investigated, to be false, wrong, unfounded, unsound, or not established; applying to a saying, and [sometimes] to a deed: (TA:) [going for nothing, as a thing of no account, or as a thing that has perished or become lost: (see the verb, 1, first sentence:) often used as a subst., meaning a false, or vain, saying, or assertion, or allegation; a lie; a falsehood: and a false, or vain, deed, or action, or affair, or thing; &c.:] and ↓ buTolN is syn. therewith, (Ham p. 114,) and so are ↓ A^uboTuwlapN and ↓ A_iboTaAlapN: (K:) the pl. of baATilN is bawaATilu; (Msb;) and buTulN occurs as a pl. of the same; (Ham p. 360;) or its pl. is A^abaATiylu, contr. to analogy, (S, Msb,) as though the sing. were A_iboTiylN; (S;) or, accord. to AHát, this is pl. of ↓ A^uboTuwlapN, or, as some say, of ↓ A_iboTaAlapN, (Msb,) or, accord. to As and AHát and IDrd, of both these; (TA;) and signifies false, or vain, sayings and actions or deeds. (K in art. htr, &c.) You say, qado qulota baATilFA [Thou hast said a false, or vain, saying; a lie; a falsehood]; like as you say, qado qulota Haq~FA. (Ham p. 360.) And yaA^okuluwna A^amowaAla Aln~aAsi biAlbaATili [They devour the possessions of men by false pretence]. (Kur ix. 34.) And ↓ bayonahumo A^uboTuwlapN and ↓ A_iboTaAlapN [Between them is false, or vain, speech, or discourse, &c.]; syn. baATilN. (K.) ― -b2- The belief in a plurality of Gods: so explained as occurring in the Kur xlii. 23. (TA.) ― -b3- See also baT~aAlN, in two places. [Hence,] baATilFA In play, or sport; acting unprofitably; or aiming at no profit. (Jel in iii. 188 and xxxviii. 26.) ― -b4- AlbaATilu Iblees: so in the Kur [xxxiv. 48], where it is said, maA yubodiy^u A@lobaATilu wa maA yuEiydu [explained in art. bdA^]: (Katádeh, K:) and again [xli. 42], where it is said, laA yaA^otiyhi A@lobaATilu mino bayona yadayohi wa laA mino xalofihi, [accord. to some,] meaning that Iblees shall not add to the Kur-án nor diminish therefrom: (TA:) ↓ baTalapN [is its pl., and] signifies devils: (A, TA:) or enchanters. (O, K.) : see baATilN; for each in three places. : see baATilN; for each in three places. One who says a thing in which is no truth, or reality: (Er-Rághib, TA:) one who embellishes speech with lies: (Bd in xxx. 58:) one who says, or does, false, or vain, things. (Jel ibid.] [See also its verb, 4.] : see baT~aAlN. bTm (S, K) and buTumN, (K,) the latter allowable accord. to IAar, (TA,) The Hab~ap xaDoraA=' [or fruit of the terebinth-tree, to which this latter appellation is given in the present day, i. e., of the pistacia terebinthus of the botanists]; (S, K;) so accord. to the people of El-'Áliyeh; and the like is said on the authority of As: (TA:) or the tree thereof; (K;) [which is called buTom in the present day;] so accord. to AHn; and he says, but no one has told me that it grows in the land of the Arabs; but they assert that the Dirow [meaning the cancamum-tree, also called kamokaAm, but said by IAar to be the Hb~p xDrA',] is nearly like it: (TA:) its fruit is heating, diuretic, strengthening to the venereal faculty, good for the cough, and for the [disease of the face called] laqowap, and for the kidney; and the overspreading of the hair with its dry and sifted leaves causes it to grow, and beautifies it. (K.) bTn , aor. , (K,) inf. n. baTaAnapN, (TA,) He (a man) was, or became, big, or large, in the belly, (K, TA,) in consequence of much eating. (TA.) ― -b2- And baTina, aor. , inf. n. baTanN, He (a man) was, or became, big, or large, in the belly, in consequence of satiety, (S, TA,) and disordered therein: (TA:) he was, or became, in a state of repletion, or much filled with food. (TA.) ― -b3- ― -b4- And [hence,] baTina signifies also (tropical:) i. q. A^a$ira and baTira [He exulted, or exulted greatly, or excessively, and behaved insolently and unthankfully, or ungratefully: &c.]. (TA.) ― -b5- buTina He (a man, S, TA) had a complaint of, or a disease in, or a pain in, his belly. (S, Msb, TA.) -A2- baTanahu, (S, K,) aor. , (S, TA,) inf. n. baTonN, (TA,) He struck, or beat, his belly; as also baTana lahu, (S, K,) accord. to some, or the l is added [only] in verse; (S;) and ↓ bT~nhu, (K,) inf. n. taboTiynN. (TA.) ― -b2- It (a disease) entered into him: [as though it penetrated into his belly: see 10:] in this sense it has for its inf. n. buTuwnN. (TA.) And baTanato bihi AlHum~aY The fever produced an effect within him. (TA.) ― -b3- He entered into it; namely, a valley; (S, TA;) in which sense it has for its inf. n. baTonN; and ↓ tbT~nhu signifies the same: or the latter, he went about in it; namely, the valley; as also ↓ AstbTnhu. (TA.) ― -b4- (tropical:) [He penetrated into it mentally;] he knew it; (Msb, K, TA;) namely, the news or story, or the state or case, of another: (K, TA:) (tropical:) he knew the inward, or intrinsic, state or circumstances thereof; (S, Msb, TA;) i. e., of a case, or an affair; (S, TA;) as also ↓ AstbTnhu: (K, A, TA:) and ↓ tbT~nhu (assumed tropical:) he entered into it so that he knew its inward, or intrinsic, state or circumstances. (Ham p. 688.) ― -b5- baTana bifulaAnK, accord. to the S and M, but in the K mino fulaAnK, (TA,) (tropical:) He became one of his particular, or special, intimates, friends, or associates, (S, K, TA,) entering into his affair [or affairs]: (TA:) or baTana bihi, aor. , inf. n. buTuwnN and baTaAnapN, means (assumed tropical:) he entered into his affair [or affairs]. (TA.) ― -b6- And baTana, (Msb, K,) aor. , said of a thing, (Msb,) It was, or became, unapparent, hidden, concealed, or covert; (K, TA;) contr. of Zahara. (Msb.) ― -b7- See also 4. , inf. n. taboTiynN: see 1. ― -b2- See also 4. ― -b3- He put a biTaAnap, i. e. a lining, to it; namely, a garment, or piece of cloth; (S, K;) as also ↓ AbTnhu. (K.) ― -b4- bT~n liHayatahu, inf. n. as above, He took, or cut off, from that part of his beard which was beneath the chin and lower jaw. (Sh, Nh, TA.) Accord. to the copies of the K, taboTiynu All~iHoyapi signifies the not doing so: but this is wrong. (TA.) i. q. $ddth [app. a mistranscription for $aAwarotuhu, meaning (assumed tropical:) I consulted with my companion in order to know what was in his mind]. (TA.) , (IAar, S, K,) inf. n. A_iboTaAnN, (S,) He bound, or made fast, the camel's biTaAn [or belly-girth]; (S, K;) as also ↓ bT~nhu, accord. to the copies of the K; but this is a mistake for ↓ baTanahu, aor. , inf. n. baTonN; which last verb, however, though said by Az to be a dial. var., is disallowed by IAar and by AHeyth. (TA.) ― -b2- A^aboTanotu Als~iyofa ka$oHiY (S, TA) I put the sword beneath my waist. (TA.) And AbTn ka$oHahu sayofahu (assumed tropical:) He made his sword to be his ↓ biTaAnap [app. meaning his secret companion]. (TA.) [This seems to be from the phrase next following.] ― -b3- A^aboTanotu Alr~ajula (assumed tropical:) I made the man to be one of my particular, or special, intimates, friends, or associates; (S, TA; *) took him as a biTaAnap. (TA.) One says also, fulaAnFA duwnaka ↓ AisotaboTanotu (Ham p. 688; [there rendered by xAmSth, app. a mistranscription for xaSaSotuhu; meaning (assumed tropical:) I took, or chose, such a one particularly, or specially, for my companion, in preference to thee: it is said in explanation of the phrase musotaboTinFA sayofiY, which seems to mean (assumed tropical:) taking my sword as my special companion, or putting it beneath my waist; so that sayofahu ↓ AstbTn is similar to one, or both, of two phrases mentioned above in this paragraph.]) ― -b4- See also 2. He filled the [meaning his] belly. (Har p. 176.) ― -b2- tbT~n jaAriyapF (Sh, S, TA) He made his baTon to be in contact with that of a girl, skin to skin: (Sh, TA:) or inivit puellam; i. e. A^awolaHa *akarahu fiyhaA. (TA.) ― -b3- tbT~n AlkalaA^a He was, or became, in the middle, or midst, of the herbage: (TA:) or he went round about in the herbage. (S.) See also 1, in two places. It (a place) was far-extending; one part thereof being remote from another. (TA.) I assisted the she-camel in bringing forth, or delivered her of her young, ten times. (S, TA. [Golius and Freytag render the verb by “ ventre enixa fuit: ” and the former renders the phrase above (incorrectly printed in his Lex.) by “ peperit camela decem vicibus. ”]) He sought to find what young was in the belly of the mare. (TA.) ― -b2- AstbTn AlfaHolu Al$~uw~ala The stallion covered the she-camels raising their tails, so that they conceived, or received his seed into their wombs; as though [meaning] he deposited his seed in their bellies. (TA.) ― -b3- AstbTnhu He, or it, entered [or penetrated] into his, or its, belly, or interior; [or was, or became, or lay, within it;] like as the vein enters [or penetrates] into [or lies within] (yasotaboTinu) the flesh. (A, TA.) You say, AisotaboTanotu Al$~aYo'a [I entered, or penetrated, into the thing, whether actually or mentally]. (S.) See 1, in two places. ― -b4- See also 4, in two places. ― -b5- AisotiboTaAnN also signifies The having, or holding, [a thing] concealed within. (PS.) [This explanation seems to be given to show that, in the opinion of the author of the PS, AisotaboTanotu Al$~aYo'a in the S means I had, or held, the thing concealed within.] The belly, or abdomen; i. e. the part of the body which is separated from the jawof [i. e. chest, or thorax,] by the HijaAb [i. e. midriff, or diaphragm]; containing the liver and the spleen and the stomach and the lower intestines &c.; (Zj in his “ Khalk el-Insán; ” [in which it is erroneously said to comprise also the lungs;]) contr. of ZahorN; (S, Msb, K;) of a man and of any animal: (TA:) of the masc. gender, (S, K,) and, accord. to AO, fem. also: (AHát, S:) pl. A^aboTunN and buTuwnN (Az, Msb, K) and buTonaAnN; (K;) the first a pl. of pauc.; and the second [as also the third] a pl. of mult., applied to more than ten. (Az, TA.) [Hence,] *uw AlbaToni [What is in the belly: but generally meaning] excrement, ordure, or dung. (K, TA.) You say, A^aloqaY *aA baTonihi He (a man) ejected his excrement, or ordure. (TA.) And A^aloqato *aA baTonihaA She (a woman, TA) brought forth; (K;) as also waDaEato *aAta baTonihaA: (TA in art. *w:) and she (a hen) laid an egg. (K.) And navarato *aA baTonihaA, (T and Mgh in art. nvr,) and [elliptically] navarato baTonahaA, (T and A and Mgh in that art.,) She (a woman) brought forth many children. (T in that art.) And it is said in a prov., (TA,) Al*~iy^obu yugobaTu bi*iY baTonihi [The wolf is envied for what is in his belly]: for one never thinks him to be hungry, but only thinks him to be in a state of repletion, because of his hostility to men and cattle, (A'Obeyd, K,) though he is sometimes distressed by hunger. (A'Obeyd. [See various readings of this prov. in Freytag's Arab. Prov. i. 500 and 501.]) maAtato fiY baTonK, a phrase occurring in a trad., means She (a woman) died in childbirth. (TA.) See also fulaAnN A@bonu baTonihi. baTanN. means (assumed tropical:) Such a one is solicitous for his belly. (Er-Rághib, TA in art. bnY.) [Many phrases in which the word baTon occurs will be found explained under other words of those phrases; as ZahorN, and A^axa*a, and EuSofuwrN, &c.] baTonu AlHuwti: see Alr~i$aA='u. ― -b2- Also The inside, or interior, of anything; syn. jawofN: and so ↓ baATinN; syn. daAxilN: (K:) pl. of the former as above. (TA.) Thus baTonu waAdK means The interior of a water-course or riverbed [or valley; i. e. its bottom, in which flows, occasionally or constantly, its torrent or river]. (MA.) And baTonu mak~apa means The interior of Mekkeh. (Bd in xlviii. 24.) [Hence,] it is said of the Kur-án, likul~i A=yapK minohaA ZahorN wa baTonN, meaning (assumed tropical:) To every verse thereof is an apparent sense and a sense requiring development. (TA.) [See ZahorN.] See also baATinN. [And its pl. buTonaAnN is also used as a sing., meaning The middle, or midst, of a thing: and the lower, or lowest, part, or the foundation. Thus,] buTonaAnu Aljan~api means The middle, or midst, of Paradise: (S, TA:) and buTonaAnu AlEaro$i, The lower, or lowest, part, or the foundation, of the Er$ [vulgarly held to be the throne of God]. (TA.) You say also [baTonu Alkaf~i and] Alkaf~i ↓ baATinu (assumed tropical:) The palm of the hand [opposed to ZahoruhaA and ZaAhiruhaA]: and [baTonu Alqadami and] Alqadami ↓ baATinu (assumed tropical:) The sole of the foot [likewise opposed to ZahoruhaA and ZaAhiruhaA]: (Zj in his “ Khalk- el-Insán: ”) and baTonu AlHaAfiru (S in art. nsr) and AlHaAfiri ↓ baATinu (M and K in that art.) (assumed tropical:) [The sole of the solid hoof;] the part of the solid hoof in which is the nasor, q. v. (S and M and K in that art.) baTonu Alr~aAHapi is well known [as another name for baTonu Alkaf~i, explained above; for Alr~aAHap is often used as syn. with Alkaf~]: and Alxuf~i ↓ baATinu is [said to be] (assumed tropical:) The part of the foot of a camel or the like that is next the leg: and one says, ↓ baATinu AlA_iboTi, [meaning (assumed tropical:) The armpit, or hollow of the inner side of the shoulder-joint,] but not baTonu AlA_iboTi: (TA:) [and AlEunuqi ↓ baATinu the throat.] The baTon of a feather is (tropical:) The long, (S,) or longer, (K,) [or wider, i. e. inner,] lateral half: pl. buTonaAnN; (S, K, TA;) which is explained as signifying the parts beneath the shaft: opposed to ZuhoraAnN, pl. of ZahorN [q. v.]. (TA.) ― -b3- Also A low, or depressed, tract, or portion, of land, or ground; (S, TA;) and so ↓ baATinN: (TA:) [or a bottom, or low land; or a low, soft flat; i. e.] soft, plain, fine, low land or ground; opposed to ZahorN [q. v.]: (TA in art. Zhr:) pl. of the former, (S,) or of the latter, (K,) buTonaAnN, (S, K,) a pl. of mult., (TA,) and A^aboTinapN, (K,) a pl. of pauc., and anomalous [as pl. of either]: (TA:) the former pl., in relation to land, is also used as a sing., like baTonN: (AHn, TA:) and accord. to ISh, buTonaAnu AlA^aroDi signifies the low, or depressed, tract, or tracts, of land, of the plain, or soft, parts thereof, and of the rugged, and of the meadows, where water rests and stagnates: and such tracts are also called bawaATinu and buTuwnN. (TA.) ― -b4- baTonu Als~amaA='i and Zahoru Als~amaA='i both signify (assumed tropical:) The apparent, visible, part of the sky. (Fr, T voce ZahorN [q. v.].) -A2- Also (tropical:) A tribe below that which is termed qabiylap: (S, Msb, K, TA:) or next below the EimaArap: (S and TA voce $aEobN, &c.:) or below the faxi* and above the EmArp: (K: [but for this I have found no other authority:]) of the masc. gender: (TA:) or [properly] fem.: but if Hay~N [said by some to signify a tribe, absolutely,] be meant thereby, it is masc.: (Msb:) or fem. if used in the sense of qabiylap: (TA:) pl. [of pauc.] A^aboTunN and [of mult.] buTuwnN. (Msb, K.) [See $aEobN.] Disease of the belly, (K, TA,) being a state of enlargement thereof arising from satiety; and so ↓ baTonN; whence the phrase maAta biAlbaToni He died by the disease of the belly. (TA.) One whose object of care, or anxiety, is his belly: (K:) or who has an inordinate desire, or appetite, for food; (S;) whom nothing causes care, or anxiety, but his belly; (S, TA;) as also ↓ miboTaAnN: (TA:) or the former, (TA,) or ↓ the latter, (S,) ever large, or big, in the belly in consequence of much eating: (S, TA:) or ↓ both signify voracious; not ceasing from eating. (K.) ― -b2- And [hence,] (tropical:) One who exults, or exults greatly, or excessively, and behaves insolently and unthankfully, or ungratefully: (TA:) or who does so, being abundant in wealth. (K, TA.) Repletion; the state of being much filled with food (S, K) and drink. (So in a copy of the S.) It is said in a prov., AlbiTonapu tu*ohibu AlfiTonapa [Repletion banishes intelligence]. (TA.) ― -b2- And [hence,] (tropical:) Exultation, or great or excessive exultation, and insolent and unthankful, or ungrateful, behaviour. (K, TA.) ― -b3- [Hence also,] maAta fulaAnN bibiTonatihi (assumed tropical:) Such a one died with his wealth complete, not having expended, or dispensed, anything thereof: or, accord. to A'Obeyd, this prov. relates to religion, and means (assumed tropical:) he went forth from the present world in a state of integrity, without any infringement of his religion. (TA.) [See also tagaDogaDa, in two places.] [Hence also,] naz~ato bihi AlbaTinapu (assumed tropical:) Richness caused him to exult, or exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully. (TA.) i. q. Ald~uburu [The back, hinder part, posteriors, &c.]. (TA.) ― -b2- baTinaAtu AlwaAdiY The roads, or beaten tracks, of the valley. (TA.) [The belly-girth of a camel: or] the girth of the [kind of saddle called] qatab, (S, K,) which is put beneath the belly of the camel, and is like the taSodiyr to the raHol: (S:) or the girth of the [saddle called] raHol: (Msb:) pl. [of pauc.] A^aboTinapN and [of mult.] buTonN. (K.) [Hence,] Ailotaqato HaloqataA AlbiTaAni [The two rings of the belly-girth met]: said of a case, or an affair, that has become severe, strait, or distressing. (S.) And rajulN EariyDu AlbiTaAni (tropical:) A man in ample and easy circumstances; or in an easy, or a pleasant, state or condition; or easy, or unstraitened, in mind. (K, TA. [See also art. ErD.]) And maAta fulaAnN wahuwa EariyDu AlbiTaAni, meaning, accord. to A'Obeyd, (assumed tropical:) Such a one died broad in the fleshy parts (AlmalaAHim); nothing of him having gone. (TA. [But this seems to be said of a man's dying in a state of opulence: see Freytag's Arab. Prov. ii. 601.]) , applied to a man, (K,) Big, or large, in the belly; (S, K;) as also ↓ miboTaAnN: the former occurs, in a description of 'Alee, used as an epithet of praise: and signifies also big, or large, in the belly in consequence of much eating: and having the belly full; as also ↓ the latter: pl. of the former biTaAnN. (TA.) ― -b2- Hence, (tropical:) Full; applied to a purse [&c.]. (TA.) You say rajulN baTiynu Alkurozi (assumed tropical:) [lit. A man having the pair of provision-bags full]; meaning (assumed tropical:) a man who conceals his travel-ling-provision in a journey, and eats that of his companion. (TA.) ― -b3- (assumed tropical:) Far; far-extending. (S, K, TA.) So in the phrase $aA^owN baTiynN (assumed tropical:) [A farextending heat, or single run to a goal or limit], (S, TA,) and $awoTN baTiynN [signifying the same]. (TA.) ― -b4- (assumed tropical:) Wide, and low, or depressed; applied to a tract of land or ground. (Ham p. 506.) One of the Mansions of the Moon; (S, K;) namely, the Second; (Kzw, &c.;) three small stars [e and p and n], (S, K,) disposed in the form of an equilateral triangle, (S,) as though they were three stones whereon a cooking-pot is placed, and forming the belly of the Ram; (S, K;) the appellation being made a diminutive because the Ram consists of many stars in the form of a ram; [so I here render Hamal though it properly signifies a lamb;] the $azaTaAni being its two horns; and the buTayon, its belly; [or, accord. to our configuration of Aries, the rump;] and the vuray~aA, its rump, or tail; (S;) three obscure stars, forming the points of a triangle, in the belly of the Ram, between the $araTaAni and the vuray~aA; (Kzw, Mir-át ez-Zemán, &c.;) the three stars of which two are on the tail and one on the thigh of the Ram, forming an equilateral triangle. (Kzw in his description of Aries.) [See manaAzilu Alqamari, in art. nzl.] The Arabs assert that it has no nawo' [here meaning effect upon the weather], except wind. (TA.) The lining, or inner covering, of a garment, or piece of cloth [&c.]; contr. of ZihaArapN; (S, Msb, K;) as also ↓ baATinapN: (JK in art. Zhr:) pl. of the former baTaAy^nu. (TA.) ― -b2- (assumed tropical:) A secret (K, TA) that a man conceals. (TA.) One says, huwa *uw biTaAnapK bifulaAnK, i. e. (assumed tropical:) He is one who possesses knowledge of the inward, or intrinsic, state or circumstances of the case, or affair, of such a one. (TA.) ― -b3- (tropical:) A particular, or special, intimate, friend, or associate; (S, K, TA;) one who is particularly distinguished by entering into, and becoming acquainted with, the inward, or intrinsic, state or circumstances of one's case or affair; (TA;) an intimate and familiar friend or associate; (Zj, TA;) a confidential friend, who is consulted respecting one's circumstances: (TA:) it is from the same word in the sense first explained above, relating to a garment, or piece of cloth: (Mgh, Er-Rághib:) and is used in a pl. sense, as meaning intimate and familiar friends or associates, to whom one is open, or unreserved, in conversation, and who know the inward state or circumstances [of one's case or affair]: (Zj, TA:) or one's family; and one's particular, or special, intimates, friends, or associates. (Mgh.) You say, huwa biTaAnatiY (tropical:) [He is my particular, or special, intimate, &c.]: and humo biTaAnatiY and A^aholu biTaAnatiY (tropical:) [They are my particular, or special, intimates, &c.]. (A, TA.) See also 4. ― -b4- Coupled with EalaAwap, it signifies What is put beneath [the things that compose the main load of a camel], such as a water-skin and the like. (TA.) ― -b5- See also baATinapN. Unapparent; hidden; concealed; covert: (K, TA:) [and inward; inner; interior; internal; intrinsic; esoteric: in all these senses] contr. of ZaAhirN. (Msb, TA.) ― -b2- baATinu A^amorK [The inward, or intrinsic, state or circumstances, of a case or an affair]; (TA, &c.;) [and so A^amorK ↓ baTonu; whence the phrases,] A^afora$aniY Zahora A^amorihi wabaTonahu (assumed tropical:) [He displayed, or laid open, to me the outward state or circumstances of his case or affair, and the inward state or circumstances thereof]; and huwa mujar~ibN baTona AlA^umuwri (assumed tropical:) [He is one who possesses experience of the inward, or intrinsic, state or circumstances of affairs], as though he hit their bellies by his knowledge of their true, or real, states or circumstances. (TA.) ― -b3- AlbaATinu [The internal, inward, or intrinsic, state, condition, character, or circumstances, of a man: and the heart, meaning the secret thoughts; the recesses of the mind; the state of mind; the inward, or secret, disposition of the mind: opposed to AlZ~aAhiru. ― -b4- Also,] an epithet applied to God, meaning He who knows the inward, or intrinsic, states or circumstances of things: (S:) or He who knows the secret and hidden things: or He who is veiled from the eyes and imaginations of created beings. (TA.) ― -b5- [baATinFA Covertly; secretly.] ― -b6- See also baATinapN, in eight places. ― -b7- biTaAnapN also signifies A water-course, or place in which water flows, in rugged ground: pl. buTonaAnN (K) and buTonN. (TA.) : see biTaAnapN. ― -b2- Also The middle, and the retired part, of a kuwrap [i. e. province, or district, or city]: in the copies of the K erroneously written ↓ biTaAnap, and explained as meaning the “ middle of a kwrp. ” (TA.) A certain vein in the interior of the arm of the horse; one of two veins which are called AlA^aboTanaAni: (S:) accord. to AO, these are two veins that penetrate into the interior of the arm until they become hidden among the sinews of the shank. (TA.) , applied to a man, Lank in the belly: (S, K, TA:) fem. with p. (S.) ― -b2- Applied to a horse, White in the back and belly. (K.) ― -b3- Lined; having a biTaAnap put to it. (TA.) : see baTiynN, in two places: and see baTinN, in three places. Having a complaint of, or a disease in, or a pain in, his belly: (S, Mgh, Msb, K:) one who dies of disease of his belly, as dropsy and the like: such is reckoned a martyr. (TA.) bTw or bTY , aor. yaboTuw, is said by Z and Meyd to signify He, or it, was, or became, wide: and hence baATiyapN, meaning a naAjuwd. (TA.) see what next follows. , with kesr, is a word mentioned by Sb; (K;) but ISd says, “ I know not to what it is applied, unless ↓ A^aboTayotu be a dial. var. of A^aboTaA^otu, (K, TA,) like as AiHobanoTayotu is of AiHobanoTaA^otu; in which case it is thence derived as meaning The state [of being slow, &c.]; and is not to be regarded as formed by substitution [of Y for '], because that would be extr.: ” so in the M: (TA:) it is asserted, however, in the S and the Fs and the Jámi' el-Loghah of Kz and in other lexicons, that one should not say, AbTyt, with Y, but AbTA^t, with '. (MF, TA.) part. n. of baTaA, mentioned above, accord. to Z and Meyd. (TA.) A certain vessel; (S;) a naAjuwd [or vessel into which wine is put]; (AA, S, Mgh, K;) a large vessel of glass, which is filled with wine, or beverage, and placed amid the drinkers, who ladle out from it [into their cups], (Az, Mgh, TA,) and drink: (Az, TA:) [a wine-vase, of glass or of earthenware; an amphora; an earthen jar; now applied to a vessel of this kind into which wine and oil &c. are put:] said to be an arabicized word: (TA:) [J says,] “ I think it to be arabicized: ” (S:) but accord. to Z and Meyd, it is from 1, as mentioned above. (TA.) bZr , [aor. , inf. n. baZarN,] said of a woman, [She had a baZor (q. v.), or a long baZor; or] she was uncircumcised. (Msb.) [But see baZarN, below.] ― -b2- And baZir, inf. n. baZarN, He had what is termed a buZaArap [q. v.] in his upper lip. (S.) , inf. n. taboZiyrN, She circumcised a female. (K.) ― -b2- huwa yumiS~uhu wayubaZ~iruhu (M, K) He says to him, AumoSuSo baZora fulaAnapa: (K:) a prov. of the Arabs. (TA.) , (Lh, T, S, M, &c.,) also pronounced baDorN, (T,) and ↓ buZaArapN [which see below] (Lh, T, S, M, K) and ↓ baZaArapN (M, K) and ↓ bayoZarN (Lh, T, M, K) and ↓ bunoZurN, (K,) A certain thing, (S, M, Mgh, K,) or piece of flesh, (A,) between the two sides of the vulva (AlA_isokataAni, S, M, K, or Al$~uforaAni, A, or $uforaA Alfaroji, Mgh) of a woman, (M, A, Mgh, K,) which is cut off in circumcision, (A,) not yet cut off; (S;) a piece of flesh between the two sides of the vulva (Al$~uforaAni) of a woman; i. e. the prepuce (quloqap) that is cut off in circumcision; (Msb;) also called kayonN and raforafN and nawofN (Lh, T) and qunobN [which last properly signifies the “ prepuce, ” or “ sheath, ” of a beast or horse or the like]; (A and K in art. qnb;) and likened to a cock's comb: (Msb in art. Erf:) [the last of these explanations plainly shows that what is meant thereby is the prepuce of the clitoris; which, it seems, in the Arabian and Egyptian races, and others throughout Eastern Africa, and still more so in the Hottentot race, grows to an extraordinary size; and this may be the reason why the bZr is described by some travellers as a caruncle for which we have no name: or it may, perhaps, be a distinct excrescence from the prepuce of the clitoris: it has been described to me as a caruncle a little in front of the meatus urinarius: many of the Egyptians assert that it is the clitoris itself that is amputated, (as Ludolph also does in his Comment. to his Ethiop. Hist. p. 273, finding fault with those who say otherwise;) and they affirm that this is done for the purpose of lessening the libidinous passion: such, indeed, appears to be the case in some instances, but not generally; and it may have led to a misapplication of the term bZr in post-classical times: an analogous practice, one still more barbarous, is said to have obtained among an African race hence called the Colobi: see barobaru: Abu-l-Kásim Ez-Zahráwee speaks of the amputation of the redundance of the bZr when preternaturally large, and also of an excrescence in the vulva: the former he describes in such a manner as plainly shows that he means thereby the clitoris: the latter, in terms apparently indicating a preternatural elongation of the lower part of the prepuce of the clitoris; as “ an excrescence of flesh at, or in, the mouth of the vulva, such as fills it up, and sometimes protrudes externally, like a tail, wherefore the ancients term it the caudal disease AlmrD Al*nbY; and this, ” he says, “ should be amputated, like as the bZr is amputated ” when preternaturally large: (Albucasis de Chirurgia, pp. 314 and 316:) in some of our medical books, the term “ caudatio ” is defined as “ an elongation of the clitoris; ” inconsistently with the foregoing description of “ the caudal disease: ”] the pl. [of mult.] of baZorN is buZuwrN, (M, Msb, K,) and [pl. of pauc.] A^aboZurN. (Msb.) yaA A@bona muqaT~iEapi AlbuZuwri [O son of her who amputates bZwr !] is an expression of contumely employed by the Arabs whether the mother of the person addressed be really a circumciser of females or not. (TA.) The having a baZor: (T, S:) or the having a long baZor: (K:) a subst., (K,) or an inf. n., (T,) having no verb, (T, M, *) because it denotes an inherent quality, not one that is accidental. (T.) [But see baZirato.] , or baZarapN: see buZaArapN. : see baZorN. The lower extremity, (M,) or a thing in the extremity, (S, K,) or a protuberant, or prominent, thing in the lower part, (Lh, T, M,) of the vulva (Lh, T, S, M) of a ewe or goat, (Lh, T, S, M, K,) or camel, (Lh, T,) and any animal. (M.) It is metaphorically used by Jereer in relation to a woman. (M.) See baZorN. ― -b2- Also, (Lh, S, T, M, &c.,) and ↓ buZorapN, (M, K,) or ↓ baZarapN, (IAar, T,) The thing (M, K) protuberant, (M,) or a protuberant thing, (S, A, Mgh,) in the upper lip, (S, M, A, Mgh, K,) in the middle thereof, (M, A, Mgh, K,) when it is somewhat long, (S,) or somewhat large: (M:) or a pro- tuberance in the lip: (IAar, T:) when not long, it is called HivorimapN: (S:) it is not every one that has it: (Mgh:) dim. ↓ buZayorapN. (T.) : see what next precedes. (assumed tropical:) A long-tongued, (M,) clamorous woman: (M, K: [in the CK, erroneously, with p:]) but some say biToriyrN [q. v.]. (M.) [See A^aboZaru.] : see baZorN. : see baZorN. ― -b2- yaA bayoZaru is an expression of contumely addressed to a female slave. (K.) A man uncircumcised. (M, K.) And the fem., baZoraA='u, A woman, (T, S, Msb,) or a female slave, (M, K,) having a baZor; (T, S, Msb;) or having a long baZor: (M, K:) or a woman uncircumcised: (Mgh:) pl. buZorN. (T.) yaA A@bona AlbaZoraA='i O son of the uncircumcised woman! is an expression of contumely. (Mgh.) ― -b2- A man having what is termed a buZaArap in his upper lip; (S, A, Mgh;) [i. e.] having a Hivorimap somewhat long; (S in art. Hvrm;) having a long (T, M) and projecting (M) upper lip, with a protuberance in the middle of it. (T, M.) ― -b3- Accord. to some, (assumed tropical:) Clamorous; long-tongued. (Mgh.) [See biZoriyrN.] A circumciser: (M, L:) and mubaZ~irapN a woman who circumcises females. (K.) bEv signifies The removing of that which restrains one from free action. (TA.) [And hence,] ― -b2- baEavahu, (S, A, &c.,) aor. , (A, K,) inf. n. baEavN (Mgh, L, Msb, TA) and baEavN, (L, TA,) He sent him; (S, A, Mgh, Msb, K;) namely, a messenger; (Msb;) and, when said of God, an apostle; (A;) [and when said of a man, a letter, &c.;] as also ↓ AbtEvh: (S, A, Msb, K:) [or] the former is said of anything that goes, or is sent, by itself; and of anything that will not go, or be sent, by itself, as a letter, and a present, one says, baEava bihi: (Msb:) [thus,] baEavahu signifies he sent him, or it, alone, by himself, or by itself; and baEava bihi, he sent him, or it, by, or with, another, or others: (L:) but El-Fárábee says that the former of these two has another signification, which will be found below; and that the latter signifies he sent him, or it. (Msb.) Hence, Duriba Ealayohimu AlbaEovu The being sent to the war was appointed them and imposed upon them as an obligation. (Msb.) You say, baEavahu lika*aA [He sent him for such a thing or purpose]. (A, TA.) [And baEava A_ilayohi bika*aA He sent to him such a thing; lit., he sent to him a messenger with such a thing.] And baEava Aljunoda A_ilaY Algazowi [He sent the army to the war]. (TA.) And baEava Ealayohimu AlbalaA='a [He sent upon them trial, or affliction;] he caused trial, or affliction, to befall them. (TA.) ― -b3- Also, (A, L, TA,) inf. baEovN (Mgh, L, TA) and baEavN (L) and taboEaAvN [an intensive form], (TA,) He roused him, excited him, or put him in motion or action; (A, L, Mgh, TA;) namely, anything; (TA;) [i. e. any person or animal; and particularly,] an animal lying down, or a person sitting. (L, TA.) You say, baEava Aln~aAqapa He roused, or put in motion or action, the she-camel; (S, Mgh, K, TA;) i. e., loosed the cord that bound her shank to her arm, and dismissed her; or he roused her, or made her to rise, she being lying down. (TA.) It is said in a trad. respecting 'Áïsheh, fabaEavonaA AlbaEiyra fA_i*aA AlEiqodu taHotahu [And we made the camel to rise, and to, the necklace was beneath him]. (TA.) You say also, baEavahu EalaY AlA^amori, (A,) or Al$~aYo'i, (L,) He roused him, excited him, or put him in motion or action, to do the affair, or thing: (A:) or he incited him, urged him, or instigated him, to do the thing. (L.) ― -b4- Also, accord. to El-Fárábee, (Msb,) or baEavahu mino manaAmihi, (S, A, K,) inf. n. baEavN and baEavN, (TA,) He roused him, or awoke him, from his sleep; (S, A, Msb, K;) as also ↓ AbtEvhu. (TA, from a trad.) ― -b5- baEovN (S, K, TA) and baEavN (TA) also signify The quickening, vivifying, or revivifying, of the dead; the raising of the dead to life; (S, K, * TA;) by God, (TA,) on the day called yawomu AlbaEovi (S, TA) the day [of resurrection,] when those who are in the graves shall be raised. (A, Mgh.) You say, baEava A@ll~`hu Alxaloqa, and AlmawotaY, God quickened, vivified, revivified, or raised to life, mankind, and the dead. (TA.) -A2- baEiva, aor. , (inf. n. baEavN, TK,) He (a man, TA) was sleepless, or wakeful. (K, * TA.) [See baEivN.] see 7, in two places. [They roused, excited, incited, urged, or instigated, one another; or put one another in motion or action; to do a thing]. One says, tawaASawoA biAlxayori wa tabaAEavuwA Ealayohi [Enjoin ye, or charge ye, one another to do good, and rouse ye, or excite ye, &c., one another to do it]. (A.) He became sent; [i. e. he went, being sent;] quasi-pass. of baEavahu, as signifying “he sent him:” (S, Msb, K:) he rose, and went away: (TA:) he rose to go forth. (Bd in ix. 46.) You say, AnbEv lika*aA [He went, being sent, or he rose, and went away. or he rose to go forth, for such a thing or purpose]. (A, TA.) And AnbEv fulaAnN li$aA^onihi Such a one rose, and went away, to perform his affair. (TA.) And AnbEv fiY Als~ayori He hastened, made haste, sped, or was quick or swift, in going, journeying, or pace. (S.) And AnbEv Al$~ayo'u, i. e. AinodafaEa [The thing became impelled, or propelled; or went quickly, or swiftly, as though impelled or propelled; &c.]; as also ↓ tbE~v. (TA.) [Thus] you say, AnbEv AlmaA='u [The water poured out, or forth, as though impelled or propelled]. (TA in art. fjr; &c.) And [hence,] min~iYa Al$~iEoru ↓ tbE~v, i. e. AnbEv [The poetry issued quickly from me], as though it flowed (kaA^an~ahu saAla): so in the S and K: but in some of the copies of the S, in the place of saAla, we find saAra. (TA.) And AnbEv bi$ar~K [He broke forth with evil, or mischief]. (JK in art. bwq.) ― -b2- [He became roused, excited, incited, urged, instigated, or put in motion or action.] You say, AnbEvt Aln~aAqapu The she-camel became roused, or put in motion or action, and rose: (L, Mgh, TA: *) quasi-pass. of baEava Aln~aAqapa [q. v.]. (Mgh, TA.) And fulaAnN kasolaAnN laA banobaEivu [Such a one is sluggish, lazy, or indolent: he will not become roused, &c.]. (A.) ― -b3- He became roused, or awakened, from his sleep; or he awoke from his sleep. (TA.) see 1, in two places. an inf. n. used as a pass. part. n.; Sent; as also ↓ baEiyvN and ↓ maboEwvN: pl. of the first buEuwvN; and of the second buEuvN. (L, TA.) ― -b2- And [used as a subst., signifying] A person sent; a messenger: pl. baEovaAnN. (L.) You say also, muHam~adN xayoru ↓ maboEuwvK and ↓ mubotaEavK [Mohammad is the best person that has been sent]. (A.) And ↓ baEayvuka niEomapF, i. e. ↓ maboEuwvuka [He whom Thou (O God) hast sent (namely Mohammad) as a boon, or benefit, or favour]. (L, from a trad. [The latter word (nEmp) is written in the L without any syll. signs; but the context shows that it is in the accus. case as a specificative.]) ― -b3- A people sent from one place to another; as also ↓ baEavN: (L, TA:) a people sent in any direction; a word similar to saforN and rakobN. (TA.) baEovu Aln~aAri, occurring in a trad., means The people sent to the fire [of Hell]. (L.) ― -b4- An army; (S, Mgh, Msb, K;) because sent; (Mgh;) as also ↓ baEavN (K) and ↓ baEiyvN: (TA:) pl. of the first buEuwvN; (S, A, Mgh, Msb, K;) and of the last buEuvN: (TA:) the first, [as also the second,] an inf. n. used as a subst. (Msb.) You say, kunotu fiY baEovi fulaAnK I was in the army of such a one, that was sent with him. (S.) And xaraja fiY AlbuEuwvi He went forth among the forces that were sent to the frontiers. (A.) ― -b5- See also baEivN. : see baEovN. : see baEovN, in two places: ― -b2- and see what next follows. (A, L, K) and ↓ baEovN (L, TA) and ↓ buEovN, (L,) or ↓ baEavN, (TA,) Sleepless, or wakeful: (K:) a man incessantly, (A,) or often, (TA,) awaking from his sleep: (A, TA:) a man whose anxieties, or griefs, incessantly render him sleepless, or wakeful, and awake him from his sleep: pl. A^aboEAvN. (TA.) [inf. n. of un. of 1; and particularly signifying] An occasion, or occurrence, of raising, rousing, exciting, stirring up, or provoking, of sedition, or the like: pl. baEavaAtN. (TA, from a trad.) : see baEovN, in three places. [act. part. n. of 1; Sending: &c. ― -b2- And hence, Occasioning, or causing: an occasion, or a cause; and a motive]. ― -b3- AlbaAEivu one of the names [or epithets] of God; The Quickener of mankind after death, on the day of resurrection. (TA.) , (L, K,) or, accord. to some, AlbaAguwtu, q. v., with the pointed g and the double-pointed t, (TA,) [The Christian festival of Easter;] the AisotisoqaA=' of the Christians; (K;) or [rather] what is to the Christians as the AstsqA=' is to the Muslims: a Syriac word. (L.) [a noun of place and of time from 1; A place, and a time, of sending: &c. Hence, AlmaboEavu is particularly applied to The time of the mission of Mohammad: and it is also applied to the mission itself]. (A, TA.) : see baEovN, in three places. : see baEovN. bEvr , [inf. n. baEovarapN,] He took, drew, or pulled, a thing out, or forth, and uncovered it, laid it open, or exposed it; (S, K;) as also baHovara: (S:) he raised what was in a thing, (S, K,) and caused it to come forth. (S.) Hence, in the Kur [c. 9], A_i*aA buEovira maA fiY A@loqubuwri When that which is in the graves is raised, and caused to come forth: (AO, S:) [see also baHovara:] or the meaning is, when the dust, or earth, in the graves is turned over, and the dead in them are raised: (Zj:) or when what is in the graves, of gold and silver, comes forth; after which the dead are to come forth. (Fr.) ― -b2- Also He examined; he searched. (K.) ― -b3- He searched for, or after, or into, news, or tidings. (TA.) ― -b4- He scattered, or dispersed, a thing, and turned it over, one part upon another: (K:) he scattered, or dispersed, his household goods, or his commodities, (Fr, S,) and turned them over, one upon another; (Fr, Zj, S;) as also baHovara, (Fr, S,) and bagovara. (Yaakoob.) ― -b5- He demolished a watering-trough or tank, and turned it upside-down. (AO, S, K.) bEj , aor. , (T, S, A, K,) inf. n. baEojN, (T, S,) He slit, ripped, or rent, it, (T, S, A, K,) namely, a belly, with a knife, (T, S, A, TA,) and moved about the knife in it, (T,) so that what was in it became displaced and apparent, hanging down; (TA;) as also ↓ bE~jhu. (K.) ― -b2- baEajato baToyahaA lizawojihaA (assumed tropical:) [She brought forth many children to her husband; i. q. navarato: see baEiyjN]. (K.) ― -b3- baEajotu lahu baToniY (tropical:) I disclosed, or revealed, to him my secret [or my whole mind]. (A.) Esh-Shemmákh uses the phrase baEajotu A_ilayohi AlbaTona [meaning the same]. (TA.) ― -b4- baEaja baToyahu laka signifies [also] (tropical:) He took extraordinary pains, or exceeded the usual bounds, in giving thee sincere, honest, or faithful, advice, or counsel. (K, TA.) ― -b5- baEaja A^aroDahu (tropical:) He clave, or furrowed, or trenched, his land. (A.) ― -b6- baEaja AlA^aroDa A=baArFA (tropical:) He dug many wells in the ground. (A.) ― -b7- baEaja AlA^aroDa wa bajaEahaA (tropical:) He clave the earth, or land, and subdued it: said of 'Omar, in a trad., alluding to his conquests. (TA.) ― -b8- baEajato lahu Ald~anoyaA miEaAhaA (tropical:) The world disclosed to him what it contained, of treasures, and other possessions, and spoil: also said of 'Omar, in another trad. (TA.) ― -b9- baEajato h`*ihi AlA^aroDa Ea*aApN Tay~ibapu AlA^aroDi (assumed tropical:) A tract of good land intervened in the middle of this land [as though cleaving it]. (L.) ― -b10- baEajahu AlHub~u (tropical:) Love threw him into mourning, or sorrow; brought grief to him: (K, TA:) [or occasioned him intense grief: for] you say, baEajahu Hub~u fulaAnK meaning (tropical:) the love of such a one occasioned him intense grief, and he mourned for him: Az says that laEajahu AlHub~u is more correct than baEajahu: but he afterwards mentions baEajahu AlA^amoru as meaning (assumed tropical:) the affair caused him to mourn, or sorrow. (L, TA.) see 1. ― -b2- bE~j AlmaTaru AlA^aroDa, (S,) or fiY AlA^aroDi, (L, TA,) inf. n. taboEiyjN, (assumed tropical:) The rain dug up the stones of the earth by its vehemence. (S, L, TA.) , (S, A, K,) and ↓ AnbEj, (K,) biAlmaTari, (TA,) (tropical:) The clouds clave asunder, with, or by reason of, rain, (S, A, K, TA,) and vehement rain. (TA.) It [a belly] became slit, ripped, or rent. (S, K, TA.) ― -b2- He had his belly slit, or ripped, or rent, with a knife, so that what was in it became displaced and apparent, hanging down. (TA.) ― -b3- See also 5. ― -b4- (assumed tropical:) It (anything, as, for instance, a valley,) became wide, or ample. (TA.) AinobaEajato dufoEapN mina AlmaTari (tropical:) [A fall of rain burst forth]. (A.) And AnbEj Als~ayolu (tropical:) [The torrent burst forth]. (A.) : see baEiyjN. ― -b2- Also (assumed tropical:) A man who walks weakly, as though his belly were slit, or ripped, or rent. (S, K.) A belly (S) slit, ripped, or rent, (S, K,) with a knife, (S,) so that what was in it is displaced and apparent, hanging down; (TA;) as also ↓ baEijN, thought to be after manner of a rel. n.; (L, TA;) and ↓ maboEuwjN. (S, K.) ― -b2- Hence, baToniY lilokiraAmi baEiyjN, an expression used by Aboo-Dhu-eyb, meaning (tropical:) My sincere, honest, or faithful, advice, or counsel, is liberally, or freely, given to the generous. (TA. [In a reading given in the S, bAlkrAm is substituted for llkrAm]) [Or it may mean (tropical:) My secret is disclosed, or revealed, to the generous: or my whole mind.] ― -b3- baEiyjN is also applied to a man, and, without p, to a woman, as signifying Having the belly slit, ripped, or rent, with a knife, so that what was in it is displaced and apparent, hanging down: pl., masc. and fem., baEojaY. (TA.) ― -b4- And [hence,] (assumed tropical:) A woman who has brought forth many children (baEajato baTonahaA, and navarato, [see 1, and see art. nvr,]) to her husband. (K.) (assumed tropical:) The wide part of a valley; (S, K;) the place where it becomes wide. (TA.) ― -b2- Also (assumed tropical:) Plain, or soft, land, that produces [the plant called] naSiY~: or the extremity of a tract of sand, and of plain, or soft, land, [extending] to what is termed quf~ [or high, or high and rugged, ground]: and [the pl.] bawaAy^iju signifies places, in sand, which are of little depth [of sand], and which, if naSiY~ grow therein, are of least depth, and best. (TA.) : see baEiyjN. bEd , aor. , inf. n. buEodN; (S, L, Msb, K;) and baEida, aor. , inf. n. baEadN; (L, K;) and ↓ AbEd, inf. n. A_iboEaAdN, which is also trans.; (Msb;) and ↓ tbAEd; (S, Msb, K;) and ↓ AstbEd; (S, K, &c.;) He, or it, was, or became, distant, remote, far off, or aloof: he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off: he alienated, or estranged, himself: he stood, or kept, aloof: contr. of qaruba: (S, L:) [but baEuda generally has the first of these significations; and ↓ AbEd, the others, as also ↓ tbAEd and ↓ AstbEd:] it is the general opinion of the leading lexicologists that baEida, as well as baEuda, is thus used; but some deny this; and some assert that they may be employed alike, but that baEuda is more chaste than baEida thus used. (TA.) [You say also, of a desert, and a tract of country, and the like, baEuda, meaning It extended far.] And zayodN Eani Almanozili ↓ AbEd, meaning ↓ tbAEd [i. e. Zeyd went, or removed, to a distance, or far, from the place of alighting or abode]. (IKt, Msb.) And min~iY ↓ tbAEd, and ↓ AbtEd, and ↓ tbE~d, [He went, or removed, to a distance, or far, from me; he alienated, or estranged, himself from me; he shunned, or avoided, me;] (A;) and Ean~iY ↓ tbAEd [and baEuda En~Y signify the same]. (Msb in art. k$H.) And ↓ A_i*aA A^araA*a A^aHadukumo AlHaAjapi A^aboEada, (L, Msb,) a trad., (Msb,) meaning When one of you desires to accomplish that which is needful, (i. e. to ease nature,) he goes far, or to a great distance. (L.) And fiY Alma*ohabi ↓ A^aboEadotu, meaning ↓ tabaAEadotu, (Msb,) I went far, or to a great distance, to the place of ease, i. e., to ease nature. (L.) ― -b2- [baEuda referring to a saying or the like, and an event, means It was far from being probable or correct; it was improbable, extraordinary, or strange: (see baEiydN, and see also 10:) often occurring in these senses.] And fiY nawoEihi ↓ AbEd It reached the utmost point, or degree, in its kind, or species. (IAth.) And AbEd fiY Als~awomi He exceeded the due bounds in offering a thing for sale and demanding a price for it, or in bargaining for a thing. (A.) ― -b3- A^axa*ahu maA qaruba wa maA baEuda Recent and old griefs took hold upon him: a saying similar to A^axa*ahu maA qaduma wa maA Haduva. (Mgh in art. qdm.) ― -b4- [baEuda is often used, agreeably with a general rule, in the manner of a verb of praise or dispraise; and in this case is commonly contracted into buEoda, like Husona; as in the phrase, in a verse of Imrael-Keys, buEoda maA mutaA^am~alY (in which mA is redundant) Distant, or far distant, was the object of my contemplation! or (as explained in the EM p. 52) how distant, &c.!] ― -b5- baEida, aor. , inf. n. baEadN; (S, L, Msb, K;) and baEoda, aor. , inf. n. buEodN; (L, K;) also signify He, or it, perished: (S L, Msb:) he died: (K:) it is the general opinion of the leading lexicologists that both these verbs are used as signifying “he perished,” and both occur in different readings of v. 98 of ch. xi. of the Kur: the former is said to be used in this sense by some of the Arabs; and the latter, by others; but some disallow the latter in this sense; and some say that the former is more chaste than the latter thus used: (TA:) or both signify he became far distant from his home or native country; became a stranger, or estranged, therefrom: (L, TA:) or the Arabs say, baEida Alr~ajulu and baEuda in the sense of tbAEd, when not reviling; but when reviling, they say, baEida, only. (Yoo, TA.) You say, laA taboEadN wa A_ino baEudota Ean~aY [Mayest thou not perish though thou be distant from me!] (A.) [And as an imprecation against a man, you say, baEidota, meaning Mayest thou perish! (See the printed edition of the Ham, pp. 89 and 90, where baEidotaAYa hlkt is an evident mistake for aEidota A^aY halakota.)] And buEodFA lahu May God alienate him, or estrange him, from good, or prosperity! or, curse him! (A, * K, TA;) i. e. may he not be pitied with respect to that which has befallen him! like suHoqFA lahu: the most approved way being to put bEd thus in the accus. case as an inf. n.; but the tribe of Temeem say, lahu ↓ buEodN, and suHoqN, like gulaAmN lahu. (TA.) -A2- baEuda is made trans. by means of [the preposition] b: see 4. (Msb.) see 4, in four places. ― -b2- [You say also, bE~dhu Eani Als~uwo'i He declared him, or pronounced him, to be far removed from evil.] He was, or became, [distant, remote, far off, or aloof, from him; or] in a part, quarter, or tract, different from that in which he (the other) was. (TA in art. jnb.) ― -b2- See also 4, in seven places. , inf. n. A_iboEaAdN: see 1, in seven places. -A2- AbEdhu; (S, Msb, K;) and ↓ bAEdhu, (S, K,) inf. n. mubaAEadapN and biEaAdN; (K;) and ↓ bE~dhu, (S, K,) inf. n. taboEiydN; (S;) and bihi ↓ baEuda; (Msb;) He made, or caused, him, or it, to be, or become, distant, remote, far off, or aloof; or to go, remove, retire, or withdraw himself, to a distance, far away, or far off; he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it. (S, Msb.) You say, nafosaka Eano zayodK ↓ baAEido [Remove thyself far from; or avoid thou, Zeyd]: and zayodFA Eanoka ↓ baAEido [Remove thou Zeyd far from thee]. (TA, voce A_iy~aA.) And bayonahumaA ↓ baE~adotu, inf. n. taboEiydN, [I made a wide separation between them two]; as also ↓ baAEadotu, inf. n. mubaAEadapN. (Msb.) And A@ll~`hu ↓ baAEada maA bayonahumaA [May God make the space between them two far extending! may He make a wide separation between them two!]; as also ↓ baE~ada. (TA.) And bayona A^asofaArinaA ↓ rab~anaA baAEido, or ↓ baE~ido, [O our Lord, make to be far-extending the spaces between our journeys! or, put wide distances between our journeys!] accord. to different readings [in the Kur xxxiv. 18]: the former of these is the common reading: Yaakoob El-Hadramee read ↓ rab~unaA baAEada Alx [Our Lord, He hath made to be far extending &c.]. (TA.) ― -b2- A^aboEadahu A@ll~`hu means May God alienate him, or estrange him, from good, or prosperity! or, curse him! (K;) i. e., may he not be pitied with respect to that which has befallen him! (TA.) [You say also, A^aboEada A@ll~`hu AlA^axira: see A^axirN.] ― -b3- See also 10. -A3- maA A^aboEadahu mina AlS~awaAbi [How far is it (namely the saying) from what is right, or correct!]. (A.) see 1. : see 1, in six places. ― -b2- [It also signifies He became alienated, or estranged, from his family or friends. ― -b3- And tbAEdwA They became distant, or remote, one from another; they went, removed, retired, or withdrew themselves, to a distance, far away, or far off, one from another; they removed themselves far, or kept aloof, one from another.] You say, kaAnuwA mutaqaAribiyna fatabaAEaduwA [They were near, one to another, and they became distant, or remote, one from another]. (A.) see 1. He reckoned it, or esteemed it, (namely, a thing, K, or a saying, A,) baEiyd [i. e. distant, or remote; or if a saying or the like, far from being probable or correct, improbable, extraordinary, or strange]; (S, A, K;) as also ↓ AbEdhu. (A.) -A2- See also 1, first sentence, in two places. an adv. n. of time, signifying After, or afterwards: and allowable also, accord. to some of the grammarians, as an adv. n. of place, signifying after, or behind: (TA:) contr. of qabolu: (S, A, K:) it is a vague adv. n., of which the meaning is not understood without its being prefixed to another noun [expressed or implied]; denoting after-time. (Msb.) When it occurs without any complement, (S, K,) a noun or the like which should be its complement being intended to be understood as to the meaning thereof but not as to the letter, (S, * TA,) it is indecl., (S, K,) because it resembles a particle, (TA,) and has damm for its termination to show that it is indecl., since it cannot have damm by any rule of desinential syntax because it cannot occur as an agent nor as an inchoative or enunciative. (S.) Sb, however, mentions [as exceptions to this rule] the phrases mino baEodK [Afterwards] and A^afoEalu h`*aA baEodFA [I will do this afterwards], as having been used by the Arabs. (K, * TA.) [The latter of these phrases is common in the present day. Another exception to the rule above-mentioned will be found in what follows.] Accord. to the primary rule, it is used as a prefixed n. governing its complement in the gen. case; (S;) [i. e., it is used in the manner of a preposition;] and when thus used, it is decl., (K,) because it does not in this case [always] resemble a particle. (TA.) You say, jaA='a zayodN baEoda EamorKw Zeyd came after 'Amr. (Msb.) And raA^ayotuhu baEodaka and mino baEodika [I saw him after thee]. (L.) The words of the Kur [xxx. 3], A@ll~`hi A@loA^amoru mino qabolu wa mino baEodu, meaning To God belonged the command before that the Greeks were overcome and after that they had been overcome, [thus read when the complements of qbl and bEd are intended to be understood as to the meaning thereof but not as to the letter,] are also read mino qaboli wa mino baEodi, when each complement is intended to be understood as to the meaning and the letter, and also mino qabolK wa mino baEodK, meaning To God belongeth the command first and last, [when neither complement is intended to be understood either as to the letter or as to the meaning,] but the first of these readings is the best. (L.) [You say also, baEoda *`lika and mino baEodi *`lika After that: and baEoda A^ano faEalotu and mino baEodi A^ano faEalotu and baEoda maA faEalotu and mino baEodi maA faEalotu After I did, or after my doing, such a thing: &c.] Also jiy^otu baEodayokumaA, meaning baEoda kumaA, I came after you two. (K.) And h`*aA mim~aA layosa baEodahu gaAyapN fiY Aljawodapi, and fiY Alr~adaA='ap, This is of the things after, or beyond, which there is not any extreme degree in respect of goodness, and in respect of badness: and, by way of abridgement, layosa baEodahu [with nothing following this]: and hence, app., the saying of Mohammad, waA_ino kaAna layosa biAl~a*iY laA baEoda lahu, meaning [And though] it be not in the utmost degree in respect of goodness: bEd being thus used as a decl. noun. (Mgh.) [ and the like are also frequently used as meaning baEoda EahodiY and the like; as in the phrase, qado tagay~arota baEodY Thou hast become altered since I knew thee, or saw thee, or met thee, or was with thee. And similar to this are many phrases in the Kur; as, for instance, in ii. 48,] vum~a A@t~axa*otumu A@lEijola mino baEodihi Then ye took to yourselves the calf as a god, or an object of worship, after him, namely Moses, i. e., after his having gone away. (Bd.) A^am~aA baEodu (S, K, &c.) is [an expression denoting transition;] an expression by which an address or a discourse is divided; (S;) used without any complement to bEd, which in this case signifies the contr. of qabolu: (TA:) you say, A^am~aA baEodu faqado kaAna ka*aA, meaning [Now, after these preliminary words, (Abu-l- 'Abbás in TA voce xiTaAbN,) I proceed to say, that such a thing has happened: or] after my prayer for thee: (K:) or after praising God: (TA:) the first who used this formula was David; (K;) or Jacob; (TA;) or Kaab Ibn-Lu-eí; (K;) or Kuss Ibn-Sá'ideh; or Yaarub Ibn-Kahtán. (TA.) ― -b2- You also use the dim. form, saying ↓ buEayodahu [A little after him, or it], when you mean by it to denote a time near to the preceding time. (Msb.) You say also, bayonK ↓ raA^ayotuhu buEayodaAti, (S, K,) and ↓ baEiydaAtihi, (K, TA, [in the CK buEayodaAtih,]) I saw him a little after a separation: (S, K:) or, after intervals of separation: (S, L:) or, after a while. (A'Obeyd, A.) And A_in~ahaA lataDoHaku bayonK ↓ buEayo*aAti Verily she laughs after intervals. (L.) [See also art. byn.] ↓ buEayodaAt is used only as an adv. n. of time. (S, L.) ― -b3- baEodu also sometimes means Now; yet; as yet. (TA.) [It is used in this sense mostly in negative phrases; as, for instance, in lamo yamuto baEodu He has not died yet. The following is one of the instances of its having this meaning in affirmative phrases: sum~iya AlHawoliY~u mino A^awolaAdi Albaqari tabiyEFA liA^an~ahu yanobaEu A^um~ahu baEodu The yearling of the offspring of cows is called tbyE because he yet follows his mother: occurring in the Mgh &c., in art. tbE.] ― -b4- It occurs also in the sense of maEa; as in the words of the Kur [ii. 174 and v. 95], famani A@EotadaY baEoda *`lika, i. e., (as some say, MF,) maEa *lk [And whoso transgresseth notwithstanding that; lit., with that]. (Msb.) ― -b5- It has been said that it also means Before, in time; thus bearing two contr. significations: that it has this meaning in two instances; in the Kur [lxxix. 30], where it is said, wa A@loA^aroDa baEoda *`lika daHaAhaA [as though signifying And the earth, before that, He spread it forth]; and [xxi. 105] where it is said, walaqado katabonaA fiY A@lz~abuwri mino baEodi A@l*~ikori [as though meaning And verily we wrote in the Psalms before the Kur-án]: (MF, TA:) but Az says that this is a mistake; that God created the earth not spread forth; then created the heaven; and then spread forth the earth: (L, TA:) and Al*kr in the latter of these instances means the Book of the Law revealed to Moses: (Bd:) or Alzbwr means the revealed Scriptures; (Bd, Jel;) and Al*kr, the Preserved Tablet, (Bd,) [i. e.] the Original of the Scriptures, which is with God. (Jel.) [as an inf. n. used in the manner of a subst. signifies] Distance, or remoteness; (S, A, L, K; *) and so ↓ baEadN, (L, K,) accord. to most of the leading lexicologists, (TA, [see baEoda,]) [and ↓ buEodapN, for] you say, bayonanaA buEodapN, meaning [Between us two is a distance] of land or country, or of relationship. (S, K.) ― -b2- [Remoteness from probability or correctness; improbability, or strangeness: see baEuda. Hence the phrase, h`*aA mina AlbuEodi bimakaAnK This is improbable, or extraordinary, or strange: often occurring in the TA &c.] ― -b3- Also i. q. ↓ buEodN: (L, K:) this latter (S, L, Msb, K) and buEodN, (L, K,) accord. to most of the leading lexicologists, as, for instance, in the Kur xi. 98, (TA, [see baEida,]) signifying Perdition; (S, L, Msb;) or death. (K.) ― -b4- Judgment and prudence; as also ↓ buEodapN: so in the phrase, A_in~ahu la*uw buEodK, and buEodapK, Verily he is possessed of judgment and prudence: (K:) or penetrating, or effective, judgment; depth, or profundity; far-reaching judgment. (TA.) [See also A^aboEadu.] ↓ *uw AlbuEodapi also signifies A man who goes to a great length, or far, in hostility. (L.) ― -b5- A cursing; execration; malediction; as also ↓ biEaAdN. (K.) You say, buEodN lahu, as well as buEodFA lahu: see 1, last sentence but one. (TA.) : see buEodN, in two places: -A2- and baEiydN, in five places. : see A^aboEadu, in two places. : see buEodN, in three places. : see baEiydN: ― -b2- and see also baAEidN. : see buEodN. Distant; remote; far; far off; (S, L, K; *) as also ↓ buEaAdN, and ↓ baAEidN: (L, K:) pl. (of the first, S, L) buEodaAnN (S, L, K) and (of the first also, L, TA) buEudN (L, K) and biEaAdN (TA) and (of the first and second, L) buEadaA='u (L, K) and of the third, ↓ baEadN, [but this (which is also used as a sing. epithet, as will be shown in what follows,) is properly a quasi-pl. n.,] like as xadamN is of xaAdimN. (S.) As signifying Distant with respect to place, it is correctly used alike as masc. and fem. and sing. and dual and pl.; (L, and TA in this art. and in art. qrb, in which latter see the authorities;) but not necessarily; like its contr. qariybN: (L:) you say, hiYa baEiydN minoka [She is distant from thee; or it is] as though you said, makaAnuhaA baEiydN: (L:) also maA A^anota min~aA bibaEiydK [Thou art not distant from us ], and maA A^anotumo min~aA bibaEiydK [Ye are not distant from us]: and in like manner, maA A^anota ↓ min~aA bibaEadK, and ↓ maA A^anotumu min~aA bibaEadK. (S, TA.) [But it receives, sometimes, the fem. form when used in this sense; for] jalasotu baEiydFA minoka and baEiydapN minoka are phrases mentioned as signifying I sat distant, or remote in place, or at a distance, or aloof, from thee; makaAnFA [and naAHiyapF or the like] being understood. (L.) You say also, ↓ manozilN baEadN A distant, or remote, place of alighting or abode. (K.) And tanaH~a gayora baEiydK (S, K) and ↓ gayora baAEidK and ↓ gayora baEadK (K) [Retire thou not far;] meaning be thou near: (S, K:) [or] the second and third of these phrases mean retire thou not in an abject, or a mean, or contemptible, or despicable, state. (S, A.) And ↓ AinoTaliqo yaA fulaAnu gayora baAEidK [Depart thou, O such a one, not far;] meaning mayest thou not go away! (L.) [And raA^ayotuhu mino baEiydK I saw him, or it, from afar: and jaA='a mino baEiydK He came from afar: and the like. And baEiydN as applied to a desert and the like, meaning Far extending.] And ↓ buEodN baAEidN A far distance. (K.) [And niy~apN baEiydapN A distant, far-reaching, or far-aiming, intention, purpose, or design.] And fulaAnN baEiydu Alhim~api [Such a one is far-aiming, or faraspiring, in purpose, desire, or ambition]. (A.) And hiYa baEiydapu AlEahodi [She was known, or seen, or met, a long time ago]: in this case, the fem. form, with p, must be used. (L.) And qawolN baEiydN [A saying far from being probable or correct; improbable; far-fetched; extraordinary, or strange]. (A.) And A^amorN baEiydN An extraordinary thing or affair or case, of which the like does not happen or occur. (L.) ― -b2- Also Distant with respect to kindred or relationship: in which sense, the word receives the fem. form, [as well as the dual form, and pl. forms, like its contr. qariybN,] by universal consent. (TA.) [Its pl.] buEadaA='u signifies Strangers, that are not relations. (IAth.) You say also, fulaAnN mino buEodaAni AlA^amiyri [meaning Such a one is of the distant dependents, or subjects, of the governor, or prince]. (S.) And A_i*aA lamo takuno mino qurobaAni AlA^amiyri fakuno mino buEodaAnihi [If thou be not of the particular companions, or familiars, of the governor, or prince, then be of his distant dependents, or subjects]; i. e., be distant from him, that his evil may not affect thee. (AZ, A.) ― -b3- raA^ayotuhu baEiydaAti bayonK: see baEodN in the latter half of the paragraph. ― -b4- See also baAEidN. and buEayodaAt: see baEodu in four places. : see baEiydN in four places. ― -b2- Also Perishing: (S, L: [in the K it is implied that it signifies dying; and so ↓ baEiydN and ↓ buEaAdN:]) or far distant from his home, or native country; in a state of estrangement therefrom. (L.) More, and most, distant or remote; further, and furthest: by poetic licence written A^aboEad~u: (L:) [pl. A^abaAEidu; as in the saying,] fulaAnN yasotajir~u AlHadiyva mino A^abaAEidi A^aToraAfihi [Such a one draws forth talk, or discourse, or news, or the like, from its most remote sources]. (A.) ― -b2- More, and most, extreme, excessive, egregious, or extraordinary, in its kind. (IAth.) [Hence, perhaps,] A_in~ahu lagayoru A^aboEada [in the CK A^aboEadK] and ↓ buEadK Verily there is no good in him: (K:) or, no depth in him in anything: (IAar:) [or, he is not extraordinary in his kind: see also buEodN:] said in dispraising one. (TA.) And maA Einodahu A^aboEadu and ↓ buEadN [He has not what is extraordinary in its kind: or] he possesses not excellence, or power, or riches: or he possesses not anything profitable: (L, K:) said only in dispraising one: (AZ:) or it may mean he possesses not anything which one would go far to seek; or, anything of value: or what he possesses, of things or qualities that are desirable, is more extraordinary than what others possess. (MF.) ― -b3- Remote from good: [which is the meaning generally intended in the present day when it is used absolutely as an epithet applied to a man; but meaning also remote from him or those in whose presence this epithet is used, both as to place and as to moral condition:] and, from continence: (L:) and stupid; foolish; or having little, or no, intellect or understanding; syn. HaAy^inN: (so in a copy of the S and in the L and TA:) or treacherous, or unfaithful; syn. xaAy^inN (So in two copies of the S and in a copy of the A.) It is used as an allusion to the name of a person whom one would mention with dispraise; as when one says, halaka AlA^aboEadu [May such a one, the remote from good, &c., perish!]: with respect to a woman, one says, halakati AlbuEodaY. (En-Nadr, Az.) One says also, kab~a A@ll~`hu AlA^aboEada lifiyhi, meaning [May God cast down prostrate such a one, the remote from good, &c., upon his mouth! or,] cast him down upon his face! (S.) [It is a rule observed in decent society, by the Arabs, to avoid, as much as possible, the mention of opprobrious epithets, lest any person present should imagine an epithet of this kind to be slily applied to himself: therefore, when any malediction or vituperation is uttered, it is usual to allude to the object by the term AlA^aboEad, or AlbaEiyd, as meaning the remote from good, &c., and also the remote from the person or persons present. See also AlA^axiru, which is used in a similar manner.] ― -b4- A more distant, or most distant, or very distant, relation; (Lth;) contr. of A^aqorabu: (Msb:) pl. A^abaAEidu (Lth, S, A, Msb, K) and A^aboEaduwna; (Lth;) contr. of A^aqaAribu (Lth, S, K) and A^aqorabuwna. (Lth.) A man who makes far journeys. (K.) bEr , aor. (S, Mgh, Msb, K,) inf. n. baEorN (S, Msb,) said of an animal having the kind of foot called xuf~, (Mgh, Msb, K,) [i. e.,] of a camel, and also of a sheep and goat, (S,) and of a cloven-hoofed animal (Mgh, Msb, K) of the wild kind of bull or cow, but not of the domestic kind, and of the gazelle-kind, beside the other two cloven-hoofed kinds mentioned before, and of the hare or rabbit, (TA,) He voided dung. (S, * Mgh, Msb, K.) ― -b2- baEarahu He threw at him a piece of baEor. (A.) ― -b3- baEarato, said of a widow, She threw the piece of baEor; i. q. ↓ ramato biAlbaEorap; meaning she ended the number of days during which she had to wait after the death of her husband before she could marry again. (A.) [It seems to have been customary for the widow to collect a number of pieces of baEor, as many as the days she had to wait before she could marry again, and to throw away one each day: so that the saying means She threw the last piece of bEr.] -A2- baEira, aor. , (K,) inf. n. baEarN, (TA,) He (a camel) became a baEiyr. (K.) see 4. , [inf. n., app., biEaArN, q. v.,] said of a ewe or she-goat, (K,) and of a she-camel, (TA,) She befouled her milker with her dung. (TA voce biEaArN.) -A2- baAEarato A_ilaY HaAlibihaA She (a ewe or goat, and a camel,) hastened to her milker. (TA.) He cleansed an intestine, or a gut, of its baEor; as also ↓ bE~r, inf. n. taboEiyrN. (K.) (S, A, K) and ↓ baEarN (Msb, K) [coll. gen. ns. signifying Camels', and sheeps', and goats', and similar, dung;] dung (Msb, K) of animals having the kind of foot called xuf~, (A, Mgh, Msb, K) [i. e.,] of the camel, and also of the sheep and goat, (S,) and of cloven-hoofed animals (A, Mgh, Msb, K) of the wild kind of bull and cow, but not of the domestic kind, and of the gazelle-kind, beside the two other cloven-hoofed kinds, and of the hare or rabbit: (TA:) n. un. with p: (S, Mgh, K:) and pl. A^aboEaArN. (S, Msb, K) One says, huwa A^ahowanu EalaY~a mino baEorapK yuromaY bihaA kalobN [He is a lighter thing to me than a piece of bEr that is thrown at a dog]. (A.) And it is said in a prov., A^anota kaSaAHibi AlbaEorapi [Thou art like the owner of the piece of bEr, or A^anota fiY mivoli SaAHibi AlbaEorapi Thou art in a condition like that of the owner of the piece of bEr; (meaning the person for whom it was intended;) applied to him who reveals a thing relating to himself; (see Freytag's Arab. Prov. i. 85;)] originating from the fact that a man had a suspicion respecting some one among his people; so he collected them to search out from them the truth of the case, and took a piece of bEr, and said, “I am about to throw this my piece of bEr at the person whom I suspect;” whereupon one of them withdrew himself quickly, and said, “Throw it not at me;” and confessed. (TA.) See also baEarato, above. : see baEorN. , a subst., [or inf. n. of 3,] The befouling of her milker with her dung, by a ewe or she-goat, (K,) or a camel: (TA:) it is reckoned a fault, because the animal that does so sometimes casts her dung into the milking-vessel. (TA.) , (S, Msb, K, &c.,) sometimes pronounced baEiyrN, (K,) which latter is of the dial. of BenooTemeem, but the former is the more chaste, (TA,) A camel, male or female; (S, Msb, K;) as applied to a camel, like A_inosaAnN applied to a human being; (S, Msb;) whereas jamalN is applied only to a male camel, and naAqapN to a she-camel; bakorN and bakorapN are respectively terms like fatnFY and fataApN; and qaluwSN is like the term jaAriyapN; so say, among others, ISk and Az and IJ; and it is added in the Mutahffidh, that the terms jml and nAqp are applied only when the animal has entered the seventh year: (Msb:) but bEyr is more commonly applied to the male camel; (Msb, K;) and only to one that has entered its fifth year; (S, K;) or that has entered its ninth year: (K:) the pl. is A^aboEirapN [a pl. of pauc.] and buEoraAnN (S, Msb, K) and biEoraAnN (K) and buEurN (TA) and (pl. of A^aboEirapN TA) A^abaAEiru (S, Msb, K) and A^abaAEiyru (K.) If one say, A^aEoTuwniY baEiyrFA [Give ye to me a bEyr], the persons so addressed, accord. to EshSháfi'ee, are not to give a she-camel: (Msb:) but the following phrases are transmitted from the Arabs: SaraEatoniY baEiyriY My she-camel threw me down prostrate: (S, A:) and Halabotu baEiyriY I milked my camel: (A, Msb:) and $aribotu mino labani baEiyriY I drank of the milk of my camel: (S:) and kilaA h`*iyoni AlbiEorayoni naAqapN Each of these two camels is a she-camel. (A.) layolapu AlbaEiyri [The night of the camel], mentioned in a trad. of Jábir, means the night in which the Prophet purchased of him his camel. (TA.) ― -b2- Also An ass: (IKh, K:) so in the Kur xii. 72; but this signification is of rare occurrence: (IKh:) and anything that carries: (IKh, K:) so in the Hebrew language [165 (see Gen. xlv. 17)]. (TA.) A widow throwing the piece of baEor; meaning ending the number of days during which she has had to wait after the death of her husband previously to her being allowed to marry again. (A.) [See 1.] and ↓ miboEarN [and ↓ maboEarapN (occurring in the K in art. xwr)] The place [or passage (as is shown in the Lexicons in many places)] of the baEor; [i. e. the rectum; the intestine, or gut, containing the baEor;] of any quadruped: (K:) pl. mabaAEiru. (TA.) It is said in a prov., A_in~a h`*aA Ald~aAEira maA zaAla yanoHaru AlA^abaAEira wa yanovilu AlmabaAEira [Verily this bad man has not ceased to slaughter camels and to cleanse the intestines containing the dung]. (A, TA.) : see maboEarN : see maboEarN A ewe or she-goat, (K,) or a she-camel, (TA,) that befouls with her dung (tubaAEiru) her milker. (K, TA.) [See biEaArN.] bED , [aor. ,] inf. n. baEoDN, The baEuwD [or gnats, or musquitoes,] bit him; and annoyed, or molested, him. (TA.) And buEiDuwA They were bitten by the baEuwD: (A:) or were annoyed, or molested, thereby. (K.) baEaDahu is not used in relation to anything but baEuwD. (TA.) A poet says, praising a man who passed the night within a kil~ap [or thin curtain used for protection from gnats, or musquitoes], which is also called A^abuw divaArK, laniEoma Albayotu bayotu A^abiY divaArK A_i*aA maA xaAfa baEoDu Alqawomi baEoDaA [Excellent indeed is the tent, the tent of Aboo-Dithár, when some of the people fear biting, and annoyance, or molestation, from gnats, or musquitoes]: by bEDA meaning EaD~FA. (TA.) , inf. n. taboEiyDN, He divided it into parts, or portions, (S, A, Msb, K,) distinct, or separate, one from another. (Msb) You say, A^axa*uwA maAlahu fabaE~aDuwhu They took his property and divided it into parts, or portions. (A, TA.) And EaD~aY Al$~aApa wa baE~aDahaA [He limbed, or dismembered, the sheep, or goat, and divided it into parts, or portions]. (A, TA.) [Hence,] mino in certain cases, and bi in the like cases, as in the saying $aribotu bimaA='i ka*aA [“ I drank of, ” i. e. “ some of, such water ”], are said to be lilt~aboEiyDi [For the purpose of dividing into parts, or portions]. (Msb.) They had baEuwD [or gnats, or musquitoes], (K,) or abundance thereof, (A,) in their land. (A, K.) It was, or became, divided into parts, or portions. (S, K.) Some, or somewhat or some one, (lit. a thing,) of things, or of a thing: Th says that it signifies thus accord. to all the grammarians; (Msb, TA;) except Hishám, as will be seen hereafter: (TA:) or a part, or portion, (A, Msb, K,) of a thing, (Msb,) or of anything; (A, K;) whether little or much: (TA:) accord. to both these explanations, it may denote the greater part; as eight of ten: (Msb:) [thus it signifies some one or more; and it relates to persons and to other things:] pl. A^aboEaADN; (S, IJ, K;) but ISd doubts whether IJ had an authority for this. (TA.) You say, baEoDu Al$~ar~i A^ahowanu mino baEoDK [Some kinds of evil are easier to be borne than some]. (A.) And jaAriyapN Hus~aAnapN yu$obihu baEoDuhaA baEoDFA [A very beautiful girl, parts of whom resemble other parts]. (A.) [And Daraba baEoDuhumo baEoDFA Some of them beat some; i. e. they beat one another.] And labivonaA yawomFA A^awo baEoDa yawomK [We have tarried a day or part of a day]. (Kur xviii. 18.) And one says to a man of a company of men, “ Who did this? ” and he answers, A^aHadunaA or baEoDunaA [Some one of us]; meaning himself. (A.) The article Al should not be prefixed to it, (K, * TA,) because it is originally a prefixed n., and as such determinate either literally or virtually, so that it does not admit another cause of being determinate; (TA;) contr. to what is said by IDrst (K, TA) and Ez-Zejjájee; for they said AlbaEoDu and Alkul~u; which, properly, as ISd says, is not allowable; and it is said in the O that IDrst, in this matter, was at variance with all the people of his age: (TA:) AHát says that the Arabs did not say Alkul~u nor AlbaEoDu, but that people used these expressions, even Sb and Akh in their two books, by reason of their little knowledge in this way: (K, * TA:) a remark, says MF, which is extr., and needs no comment: (TA:) [for who surpassed Sb and Akh in knowledge respecting matters of this kind?] AHát also relates his having told As that he had seen in the book of [that celebrated and chaste author] Ibn-ElMukaffa', AlEilomu AlkaviyrN wa l`kin~a A^axo*a AlbaEoDi xayorN mino taroki Alkul~i [Science is large; but the acquiring of part is better than the neglecting of the whole]; and that As disapproved of it most strongly, saying that the article Al is not prefixed to baEoDN and kul~N because they are determinate without it: (TA:) Az, however, says that the grammarians allow its being prefixed to these two words, (Msb, TA,) though As disallows it, (TA,) because they are meant to be understood as prefixed ns.; (Msb;) or because the article is meant to be a substitute for the noun to which they should be prefixed; or, in the case of baEoDN, because this word is equivalent to juzo'N, which receives the article Al. (MF.) It is related of AO, that he assigned also to baEoDN the contr. meaning of All; or the whole: adducing as a proof thereof the words of the Kur [xl. 29], yuSibokumo baEoDu A@l~a*iY yaEidukumo as meaning All of that with which he threateneth you will befall you: and the saying of Lebeed. A^awo yaEotaliqo baEoDa Aln~ufuwsi HimaAmuhaA [as meaning Or their death shall cling to all living creatures: or, accord. to another relation, Aw yarotabiTo, which means the same as Aw yEtlq]: thus also AHeyth explains the above-cited verse of the Kur; and thus Hishám explains the saying of Lebeed, erroneously asserting that bED is here a pl.: (TA:) but with respect to the former instance, the Prophet had threatened them with two things, the punishment of the present world and that of the world to come; so he says, “ This punishment will befall you in the present world; ” which is part (bED] of the two threats; without denying the punishment of the world to come: or, as Aboo-Is-hák says, he mentions the part to indicate the necessary consequence of the whole: and as to the saying of Lebeed, by bED Alnfws he means himself. (TA [app. from ISd].) A land abounding with baEuwD [or gnats, or musquitoes]; (K;) as also ↓ maboEaDapN, like as you say mabaq~apN. (TA.) And layolapN baEiDapN A night in which are many baEuwD; as also ↓ maboEuwDapN (A, K.) [Gnats, or musquitoes;] i. q. baq~a [which signifies both gnats, or musquitoes, (called in Egypt naAmuws,) and also bugs]: n. un. with p: (S:) or pl. of baEuwDapN, (K,) which signifies i. q. baq~apN. (A, K.) A poet speaks of the humming of the bEwD of the water. (TA.) The author of the K says, in the B, that the word is taken from baEoDN, because of the smallness of the body of the bEwDp in comparison with other living things. (TA.) You say, kal~afaniY mux~a AlbaEuwDi (tropical:) He imposed upon me a difficult thing: (A:) or an impossible thing. (TS, K.) : see baEiDapN : see baEiDapN bEq , (TA,) [aor. ,] inf. n. buEaAqN, (Lth, K, TA,) said of a man, and a camel, &c., (TA,) He uttered a vehement sound, or cry. (Lth, * K, * TA.) -A2- Also, inf. n. as above, said of a vehement rain, descending in large drops, It clave, or furrowed, the ground, and made it to flow. (K, * TA.) ― -b2- And, inf. n. baEoqN, He stabbed, or stuck, a camel in the naHor, or throat, or uppermost part of the breast, (K, TA,) making the blood to flow; (TA;) and (TA) so ↓ bE~q. (A'Obeyd, S, L, TA, all of which, except the last, mention only the latter verb in this sense.) ― -b3- Also, (K,) inf. n. baEoqN, (TA,) He dug a well. (Z, K.) ― -b4- baEoqN also signifies The act of slitting, ripping, or rending; like baEojN: (TA:) and ↓ taboEiyqN the same; (S;) or the doing so much. (K.) You say, ziq~a Alxamori ↓ baE~aqotu, inf. n. taboEiyqN, I slit, or ripped, or rent, the wine-skin. (S.) ― -b5- baEaqapu Eano ka*aA, (K,) inf. n. baEoqN, (TA,) He removed it, took it off, or stripped it off, from over, or before, such a thing, which it covered, or concealed. (Ibn-'Abbád, K.) see 1, in three places. see 7, in two places. It came upon one suddenly, unexpectedly, without his knowledge. (S, K, TA.) ― -b2- AnbEq Almuzonu (tropical:) [The clouds, or white clouds, or clouds containing water,] clave asunder, with, or by reason of, rain, or violent rain; syn. AinobaEaja biAlmaTari; (S, K, TA;) or opened vehemently with rain; (Z, TA;) and ↓ tbE~q signifies the same. (S.) ― -b3- AnbEq fulaAnN biAljuwdi wa Alkarami (tropical:) [Such a one was profuse in bounty and generosity]. (TA.) ― -b4- AnbEq fiY AlkalaAmi (S, K) (assumed tropical:) He was profuse in speech; (K, * TA;) as also ↓ tbE~q (K) and ↓ AbtEq. (Sgh, K.) see 7. : see what next follows, in two places. (assumed tropical:) Clouds (saHaAbN) pouring forth [rain] with vehemence. (S.) ― -b2- Also, and ↓ baEaAqN and ↓ biEaAqN and ↓ baAEiqN, (tropical:) Rain coming suddenly, or unexpectedly, with vehemence, in large drops. (K, TA.) jam~u AlbuEaAqi, in a trad. respecting prayer for rain, means (assumed tropical:) Copious, abundant, extensive rain. (TA.) ― -b3- And ↓ all these four words, (assumed tropical:) A torrent vehemently driving; (K, TA;) that carries away everything. (AHn, TA.) : see buEaAqN, in two places. : see buEaAqN, in two places. Land upon which what is termed buEaAq [i. e. either the rain or torrent so termed] has fallen, or descended. (Nawádir el-Aaráb, TA.) bEl , (S, Msb, K,) aor. , (K,) or [contr. to rule]; (Msb;) or the pret. is baEula; (so in the Ham p. 337;) inf. n. buEuwlapN (Msb, K) and baEaAlapN also (Ham ubi suprà) [and app. baEolN, for it is said in the Ham p. 359 that the primary signification of AlbaEolu is Aln~ikaAHu]; He (a man, S) became a husband; (S, K;) as also ↓ AstbEl: (K:) he married, or took a wife. (Msb.) And in like manner, baEalato, inf. n. buEuwlapN, She became a wife: (TA:) [and it seems to be indicated in the Ham p. 359 that ↓ AbtElt and ↓ tbE~lt signify the same:] and ↓ bAElt she took to herself a husband. (K.) ― -b2- baEala Ealayohi [as though originally signifying He became a baEol, or lord, over him:] he was incompliant, or unyielding, to him; he resisted him, or withstood him. (K.) Hence, in a trad., famano baEala Ealayokumo A^amorakumo faA@qotuluwhu And whoso resisteth and disobeyeth your command, slay ye him. (TA.) -A2- baEila, (S, K,) biA^amorihi, aor. , (K,) (assumed tropical:) He became confounded, or perplexed, so that he was unable to see his right course, (S, K,) by his affair, or case, and feared, and was disgusted, (K,) and remained fixed in his place like as do the palm-trees termed baEol, (TA,) not knowing what to do. (K.) : see 1. ― -b2- bAEl Alqawomu qawomFA The people intermarried with a people. (K.) You say also, banuw fulaAnK laA yubaAEaluwna The sons of such a one, none is married to them, nor are they married [to any but persons of their own tribe]. (Ham p. 337.) ― -b3- [The inf. n.] biEaAlN signifies also The playing, or toying, together, of a man with his wife; (S, Mgh, Msb, K;) and so mubaAEalapN [also an inf. n. of the same verb], (Msb, K,) and ↓ tabaAEulN [inf. n. of 6]. (K.) You say, bAEl A@moraA^atahu He played, or toyed, with his wife. (Msb.) And tubaAEilu zawojahaA She plays, or toys, with her husband. (S.) And bayonahumaA mubaAEalapF Between them two is playing, or toying. (TA.) And ↓ humaA yatabaAEalaAni They two play, or toy, together, each with the other. (TA.) ― -b4- And metonymically, (TA,) biEaAlN signifies also (tropical:) I. q. jimaAEN; (Az, K, TA;) and so mubaAEalapN. (TK.) You say, baAEalahaA, meaning (tropical:) He lay with her. (TK.) ― -b5- And bAEl fulaAnN fulaAnFA (tropical:) Such a one sat with such a one: (K, TA:) the idea of playing, or toying, being imagined to be implied. (TA.) : see 1. ― -b2- Also She was obedient to her husband; (K;) [so too ↓ AbtElt, as will be seen from what follows;] and so tbE~lt zawojahaA: (TA:) or she adorned herself for her husband. (K.) You say ↓ AimoraA^apN HasanapN AlAibotiEaAli A woman who is good in obedience to her husband. (TA.) see 3, in two places. see 1: ― -b2- and see also 5, in two places. : see 1. ― -b2- Also, said of palm-trees (naxol), They became what are termed baEol, q. v., (S, TA,) and great. (TA.) ― -b3- And, said of a place, It became what is termed baEol: (K:) or it became elevated. (TA.) A husband: (S, Mgh, Msb, K:) pl. buEuwlapN (S, Msb, K) and buEuwlN and biEaAlN. (K.) And A wife; as also baEolapN; (S, Msb, K;) like zawojN and zawojapN. (S, Msb. *) ― -b2- A lord, a master, an owner, or a possessor, (S, Msb, K,) of a thing, (K,) such as a house, and a beast, (TA,) or a she-camel: (S:) a head, chief, ruler, or person of authority. (El-Khattábee, TA.) ― -b3- [And hence,] A certain idol, (S, K,) of gold, (TA,) belonging to the people of Ilyás, (S, K,) who is said to be the same as Idrees, the grandfather, or an ancestor, of Noah, or to have been a grandson of Aaron, (Bd in vi. 85,) or the son of the brother of Aaron: (Jel ibid.:) it is mentioned in the Kur xxxvii. 123: accord. to one copy of the K, it belonged to the people of Jonas; and so in the Kitáb el-Mujarrad of Kr: accord. to Mujáhid, it means a deity that is not God: (TA:) or a certain king: (IAar, K:) but [SM says,] the correct explanation is the first: (TA:) or a certain idol belonging to the people of Bekk, in Syria; i. e., of the town now called Baala-Bekk: so in the Kur: (Bd, Jel: *) or it means in the dial. of El-Yemen a lord; and so in the Kur. (Bd.) ― -b4- Also One whom it is a necessary duty to obey; as a father, and a mother, and the like. (TA.) ― -b5- And A family, or household, whose maintenance is incumbent on a man. (TA.) ― -b6- And it may be a contraction of baEilN, as meaning Lacking strength, or power, or ability; unable to find the right way to accomplish his affair. (TA.) ― -b7- Also (tropical:) A weight, or burden. (K, TA.) You say, A^aSobaHa fulaAnN baEolFA EalaY A^aholihi (tropical:) Such a one became a weight, or burden, upon his family; because of his ascendency over them. (Er-Rághib, TA.) ― -b8- (assumed tropical:) Elevated land, (S, K,) upon which comes neither running water nor torrent, (S,) or that is not rained upon more than once in the year: (K:) or (tropical:) land elevated above other land; as being likened to the man who is thus termed. (Er-Rághib, TA.) ― -b9- (assumed tropical:) Any palm-trees, and other trees, and seed-produce, not watered: or such as are watered by the rain: (K:) or (tropical:) palm-trees (naxol) that imbibe with their roots, and so need not to be watered: (S, Mgh, Msb, K:) metaphorically so applied: (Mgh:) AA says that it is syn. with Ei*oYN, meaning what is watered by the rain: but As says that this latter word has the meaning just given, whereas bEl signifies what imbibes with its roots, without irrigation or rain: (S, Msb:) or palm-trees growing in land whereof the supply of water is near [to the surface], so that it suffices without their having irrigation or rain: (TA:) or large, so as to imbibe with the roots: (Er-Rághib, TA:) and (tropical:) a male palm-tree; (K, TA;) likened to the man who is thus termed: (TA:) and Az says that it is used as meaning (assumed tropical:) [dates such as are termed] qasob. (TA.) ― -b10- And (assumed tropical:) The tax, or impost, that is given for the watering of palm-trees. (K.) part. n. of baEila, Confounded, or perplexed, &c. (K.) And Lacking strength, or power, or ability; unable to find the right way to accomplish his affair. (TA.) ― -b2- With p, applied as an epithet to a woman, (S,) and meaning One who does not dress, or wear clothes, well, (K, TA,) nor well adjust her personal state or condition. (TA.) bgt , (S, A, &c.,) aor. , (A, Msb, K,) inf. n. bagotN and bagotapN (S, A, Msb, K) and bagatN (MF) and bagatapN (K) and bagat~apN, with teshdeed to the t, of the same measure as jarab~apN, accord. to AA's reading of the Kur in a passage which will be found below, without a parallel among inf. ns., (Z,) [and said by some to have an intensive signification,] He, or it, came upon him, or happened to him, suddenly, unexpectedly, without his being aware of it, or without any previous cause; surprised him; took him by surprise, or unawares; (S, A, Msb, K;) as also ↓ bAgthu, (A, Msb,) inf. n. mubaAgatapN (S, K) and bigaAtN. (TA.) It is said in the Kur vi. 31, accord. to the reading mentioned above, A_i*aA jaA='atohumu A@ls~aAEapu bagat~apF [When the hour of the resurrection shall come upon them suddenly, unexpectedly, &c.]. (Z.) And you say, jaA='ahu bagotapF He, or it, came to him suddenly, &c. (A, Msb.) And laqiyahu bagotapF He met, or found, him, or it, suddenly, &c. (S.) And lasotu A=manu bagataAti AlEaduw~i I am not secure from, or free from fear of, the enemy's comings [upon me] unawares. (S.) see 1. The festival, (A,) or a certain festival, (IAth, K,) of the Christians; (A, IAth, K;) [namely, Easter;] thus called accord. to some; but accord. to others, AlbAEwv [q. v.], with the unpointed E and the three-pointed v. (IAth.) i. q. mabohuwtN [Confounded, or perplexed, and unable to see his right course]: so in the saying, laA raA^oYa limaboguwtK [There is no judgment to one who is confounded, &c.]. (A.) bgv , (Msb, K,) aor. , (K,) inf. n. bugovapN, (Msb,) or this is a simple subst., and the inf. n. is bagavN, (TA,) He (a bird) was, or became, of a colour resembling that of ashes: (Msb:) or he (a sheep or goat) was of the mixed colours of those to which the epithet bagovaA='u is applied. (K, TA.) [See A^abogavu, and bugovapN, and bagavN.] Dust-colour. (A.) [But see bugovapN. Accord. to the TA, the former is the inf. n. of 1, q. v.] Whiteness inclining to xuDorap [which here app. means a dark, or ashy, dust-colour]: (T:) [or, in a bird, a colour resembling that of ashes: (see 1:)] or the colour of sheep or goats to which the epithet bagovaA='u is applied. (K, TA.) [See A^abogavu.] : see A^abogavu, of which it is the fem. (T, S, A, Mgh, Msb, K) and bugaAvN and bigaAvN; (A, Mgh, K;) only the second of these three mentioned by Sb; (TA;) but the second and third asserted to be correct by Yoo; (AZ, TA;) and the last heard by Az; (TA;) or neither of these two is allowable; (Msb;) A bird that does not prey, and such as one does not desire to make an object of prey because it is not eaten: (T, Msb:) or small birds that do not prey, such as sparrows and the like; [a coll. gen. n.;] n. un. with p: (Mgh:) or [accord. to Lth,] a certain dust-coloured bird, (T, A, K,) of the birds of the water, ash-coloured, and long-necked; as also ↓ A^abogavu; pl. [of the latter] bugovN and A^abaAgivu: (T:) [but this appears to be wrong; for AM says, in the T,] Lth makes the bgAv and the Abgv to be one, asserting them to be of aquatic birds; but in my opinion, the former is different from the latter: as to the latter, it is a well-known kind of aquatic bird, so called because it is of the colour termed bugovap, i. e. white inclining to xuDorap [explained above, voce bugovapN]: but as to the bgAv, it is any bird that is not one of prey: and the word is said to be a coll. gen. n., signifying the class of birds that are objects of prey: (TA:) ISk says that the bagaAv is a bird of a colour inclining to that of dust, (S, Msb, *) a little less than the raxamap [or vultur percnopterus], (S,) or less than the rxmp, (Msb,) slow in flight: (S, Msb:) but IB says that this is a mistake in two points of view; first, because bgAv is a [coll.] gen. n., of which the n. un. is with p, like as is that of HamaAmN; and secondly, because it applies to the class of birds that do not prey; but the ↓ A^abogav is a bird of the colour of dust, and this may be a bird of prey, and it may be not a bird of prey: (TA:) AZ says that bgAv signifies the [species of vulture called] raxam; and the n. un. is with p others, the young ones of the rxm and birds of the crowkind: or [birds] like the [hawks called] sawaAdiq [pl. of sawodaqN], not predaceous: in the T, it is said to be [a kind of bird] like the [hawk called] baA$aq, that does not prey upon any other bird: (TA:) or bigaAvN and bugaAvN (ISd, K) and bagaAvN (K) signify the worst [or most ignoble] of birds, (ISd, K, [the latter giving this as a second and distinct signification,]) and such as do not prey: (ISd, TA:) Fr says, bagaAvu AlT~ayori signifies the worst of birds, and such as do not prey; and bugaAvN and bigaAvN are dial. vars.: (S:) the pl. is bigovaAnN, (Sb, T, S, Msb, K,) accord. to those who make bgAv a sing., (Yoo, S, Msb, TA,) or accord. to those who make the sing. to be with p; (T, TA;) or those who apply bagaAvapN [as a n. un.] to the male and the female make bagaAvN to be pl. [or rather a coll. gen. n.]; (Yoo, S, Msb;) as is done in the case of naEaAmapN and naEaAmN: (Yoo, S:) ISd says that bagaAvapN, with fet-h, is the n. un., applied alike to the male and the female: (TA:) [and Fei says,] it is not allowable to pronounce this with damm or with kesr to the first letter: (Msb:) but Yoo asserts both of these forms to be used: (AZ, TA:) and bgAvp is said to signify a weak bird. (TA.) It is said in a prov., A_in~a AlbagaAva biA^aroDinaA yasotanosiru (S, A, Msb, K *) Verily the bgAv in our land becomes [like] a vulture, or become [like] vultures: (Msb:) applied to the low person who becomes of high rank: (A:) meaning (tropical:) the weak in our land becomes strong: (Msb:) or he who makes himself our neighbour becomes mighty, strong, or of high rank, by our means, (S, K, TA,) acquiring the might, or strength, of the vulture, after having been low, or mean, in condition. (TA.) Wheat (HinoTapN and TaEaAmN [both of which signify the same, though the latter, q. v., has a a larger application,]) adulterated by being mixed with barley; (Th, K;) as also galiyvN and lagiyvN. (Th, TA.) [dim. of bagovaA='u fem. of A^abogavu, q. v.,] The place of the Haqiybap [q. v.] in a camel. (K.) [So called because of its colour, produced by chafing.] Of a white colour inclining to xuDorap [which here app. means a dark, or ashy, dustcolour]: (T:) [or of a colour resembling that of ashes: (see 1:)] or dust-coloured: (A:) or of a colour near to that of dust: (S:) an epithet, like A^aHomaru: [fem. bagovaA='u: and] pl. bugovN: and sometimes, when used as a subst., it has for pl. A^abaAgivu. (IB, TA.) You say TaAy^irN A^abogavu A bird of the colour above described: (T, S:) whether it be a bird of prey or not: see bagaAvN in two places: (IB, TA:) and SaqorN A^abogavu [a hawk of that colour.]; (ISh, A;) as well as A^aHowaY and A^aboyaDu; i. e., that wherewith men take game. (ISh, TA.) bagovaA='u applied to sheep or goats, (S, K,) or, as in some lexicons, to sheep, (TA,) is like raqoTaA='u; (S, K;) [Black speckled with white; or the reverse;] or in which are blackness and whiteness, with predominance of the latter colour: (TA:) or $aApN bagovaA='u and ganamN bugovN signify a sheep or goat, and sheep or goats, in which are blackness and whiteness. (A.) ― -b2- Also, [as a subst.,] A certain bird, (K, TA,) dustcoloured, in truth different from the bagaAv, as shown above: see the latter word: (TA:) pl. bugovN and A^abaAgivu. (T, TA.) You say, huwa mino A^abaAgivi AlT~ayori [He is of the birds thus called]. (A.) ― -b3- And AlA^abogavu signifies The lion; (TS, K;) because he is of the colour termed bugovapN. (TA.) ― -b4- And AlbagovaA='u (tropical:) The medley, or mixed or promiscuous multitude or collection, of men or people; or of the lowest or basest or meanest sort, or refuse, or riffraff, thereof; (S, A, K;) the commonalty, or vulgar, and collective body, of the people. (S.) One says, xaraja falaAnN fiY AlbagovaA='i and AlgavoraA='i (tropical:) Such a one went forth among the medley, &c., of the people. (A.) And daxalonaA fiY AlbagovaA='i (tropical:) We entered among the commonalty, or vulgar, and the collective body, of the people. (S.) bg$ , aor. , (S, K,) inf. n. bago$N, (S,) The sky rained a rain such as is termed bago$apN, q. v. (S, K.) ― -b2- bugi$atu AlA^aroDu The land was watered by a rain such as is termed bago$apN, (S,) or bago$N. (TA.) : see what next follows. A weak shower of rain; (S, K:) above what is called Ta$~ap: (S:) or weak rain, small in its drops; as also ↓ bago$N [originally an inf. n.]: or both signify a cloud that pours forth its rain in one shower: As says that the lightest and weakest of rain is that called Tal~; then, the ra*aA*; then, the bago$: the dim. of the last is bugayo$N. (TA.) Weak rain. (S, K.) Land watered by a rain such as is termed bago$apN, (S,) or bago$N. (TA.) bgD ; (S, A, Msb, K;) and bagaDa; aor. [of both] ; and bagiDa, aor. ; (K;) inf. n. bafaADapN, (S, A, Msb, K,) inf. n. of the first; (TA;) He, or it, (a man, S, or a thing, Msb,) was, or became, hateful, odious, or an object of hatred. (S, A, K.) ― -b2- baguDa jad~uhu (tropical:) His fortune, or good fortune, fell; syn. Eavara. (A.) And baguDa jad~uka, (L, K, TA,) or bagaDa, (as in one copy of the K,) or bagiDa, (as in the CK,) (tropical:) May thy fortune, or good fortune, fall: syn. taEasa, (K, TA,) and Eavara: (TA:) a phrase ascribed by IB to the people of El-Yemen. (TA.) -A2- See also 4, in three places. , (S, TA,) or liln~aAsi, (Msb,) [but this I think doubtful, from what is said in explanation of the verb of wonder, (see 4,)] inf. n. tabogiyDN, (S, K,) God rendered him hateful, odious, or an object of hatred, to men; (S, Msb; *) tabogiyDN being the contr. of taHobiybN: (K:) or very hateful or odious. (TA.) You say also, Hub~iba A_ilaY~a zayodN wa bug~iDa A_ilaY~a EamorNw [Zeyd was rendered an object of love to me, and 'Amr was rendered an object of hatred, or of much hatred, to me]. (A, TA.) , inf. n. mubaAgaDapN, I rendered him [hatred, or] vehement hatred, reciprocally. (A, * TA.) You say also, bayonahumaA mubaAgaDapN [Between them two is reciprocal hatred, or vehement hatred]. (A.) , (S, A, Msb, K,) inf. n. A_ibogaADN, (Msb,) He hated him. (S, A, * Msb, * K.) It is said that ↓ bagaDahu is not allowable: (Msb:) or yaboguDuniY is a bad form; (AHát, K;) used by the lower class; and sanctioned by Th only; for he explains qaAliyna, as occurring in the Kur [xxvi. 168], by baAgiDiyna, which shows that he held bagaDa to be a dial. var.; for otherwise he would have said mubogiDiyna: (AHát:) but the epithet baguwDN affords a strong evidence in favour of the opinion of Th here mentioned; for faEuwlN is mostly from faAEilN, not from mufoEilN. (TA.) -A2- maA A^abogaDahu A_ilaY~a, (S,) or liY, (K,) is [said to be] anomalous; (S, K;) because the verb of wonder is not regularly formed from a verb of the measure A^afoEala; but this is not anomalous; for it is from bagaDa fulaAnN A_ilaY~a [“ such a one was, or became, hateful, or odious, to me: ” mA AbgDh AlY~ signifying How hateful, or odious, is he to me! but mA AbgDh liY, How he hates me! for] the lexicologists and grammarians relate that maA A^abogaDaniY lahu is said when thou hatest him; and mA AbgDnY A_ilayohi, when he hates thee: (IB:) ISd says, on the authority of Sb, that mA AbgDnY lh means that thou art an object of hatred (mubogaDN [so in the TA, but this is evidently a mistake for mubogiDN, a hater,]) to him; and mA AbgDh AlY~, that he is an object of hatred with thee, or in thine estimation. (TA.) -A3- A^anoEama A@ll~`hu bika EayonFA wa A^abogaDa biEaduw~ika EayonFA, (so in the A, and the latter verb thus in the JK and in the L,) or the former verb is naEima, (L, K,) and the latter ↓ bagaDa, (K, TA,) like naSara, (TA,) or ↓ bagiDa, (CK,) is a form of imprecation (TA) (tropical:) [app. meaning May God make thine eye to be refreshed by the sight of him whom thou lovest, and make the eye of thine enemy to be pained by the sight of him whom he hateth: or may God make an eye to be refreshed by the sight of thee, and make an eye to be affected with hatred by the sight of thine enemy]. He manifested, or showed, hatred; or he became, or made himself, an object of hatred; contr. of taHab~aba. (K.) You say, taHab~aba liY fulaAnN wa tabag~aDa liY A^axuwhu [Such a one manifested love to me, or made himself an object of love to me, and his brother manifested hatred to me, or made himself an object of hatred to me]. (A, TA.) The company of men hated one another: (Msb:) tabaAguDN is the contr. of taHaAbubN. (S, K.) You say, maA raA^ayotu A^a$ad~a tabaAguDFA minohumaA [I have not seen any more vehement in mutual hatred than they two]. (A, TA.) Hatred; contr. of Hub~u: (S, A, K:) a subst. from A^abogaDahu. (Msb.) Vehement hatred; as also ↓ bagoDaA='u, (S, A, Msb, K,) and ↓ bagaADapN [but see 1]. (TA.) -A2- See also bagiyDN. : see what next precedes. : see what next follows. Hateful; odious; and object of hatred: (S, A, Msb, * K:) hated; as also ↓ baguwDN (TA) and ↓ mubogaDN: (Msb, * TA:) pl. of the first, bugaDaA='u. (A, TA.) ― -b2- Some say that it has also the contr. signification of Hating; i. q. ↓ mubogiDN: (TA:) and Skr explains ↓ bigoDapN as signifying people hating thee. (L, TA. *) : see bigoDapN. : see bagiyDN. : see bagiyDN. [A cause of hatred: a word of the same class as maboxalapN and majobanapN]. (A.) bgl , aor. , inf. n. buguwlapN, said of a man, i. q. tabal~ada [i. e. (assumed tropical:) He affected stupidity, dulness, or want of intelligence; or he became submissive, and humble; &c.]. (TA.) [See also 2.] -A2- bagalahumo: see 2. , the inf. n., signifies (assumed tropical:) The being big, thick, or rude, and hard, strong, or sturdy, in body; or said of the body: and hence, accord. to some, is derived ↓ bagolN. (TA.) ― -b2- bg~l, inf. n. as above, (tropical:) He was impotent and weak, or languid, and fatigued, (JK, K, TA,) in going, or pace. (TA.) ― -b3- bg~lt AlA_ibilu, (K,) inf. n. as above, (S, K,) (tropical:) The camels went a pace between that termed hamojalap and that termed Eanaq: (S, * K, TA:) and hence ↓ bagolN is derived accord. to IDrd: (TA:) or they went in a certain manner, with wide step: (JK:) [see also 5:] or the inf. n. signifies the going in a gentle manner: and one says, A^aEoyaA fabag~ala, i. e. [he was fatigued, so] he went an easy, but a quick, pace; syn. hamolaja. (TA.) -A2- bag~alahumo, (inf. n. as above, TA,) (tropical:) He made their children to be base-born, or ignoble, (K, TA,) by marrying among them; (IDrd, TA;) as also ↓ bagalahumo, aor. : (K:) from bagolN; because the bgl [or mule] is unable to equal the heat, or course, of the horse. (TA.) He (a camel) became like the bagol [or mule] in the width of his step. (TA.) [See also 2.] The mule; i. e. the animal generated between the he-ass and the mare [or sometimes between the horse and the she-ass]; (TA;) also called ↓ bag~aAlN; so in a verse of Jereer: (S, Sgh:) pl. A^abogalN [a pl. of pauc.] (JK) and A^abogaAlN, [also] a pl. of pauc., (Msb,) and bigaAlN, (JK, S, Msb, K,) a pl. of mult.; (Msb;) and quasi-pl. n. ↓ maboguwlaA='u, (K,) meaning a number of mules (bigaAl) together: (JK, * S:) the female is termed bagolapN; (S, Msb, K;) pl. bagalaAtN and bigaAlN. (Msb.) See 2, in two places. You say TariyqN fiyhi A^abowaAlu AlbigaAli [A road in which is the urine of mules]; meaning (assumed tropical:) a difficult road. (TA.) And fulaAnapu A^aEoqaru mino bagolapK [Such a woman is more barren than a she-mule]. (TA.) And Albagolu nagolN wa huwa lahu A^aholN [The mule is a bastard, and he is a relation to him]; meaning (assumed tropical:) he is a bastard. (TA.) And as the mule suggests the idea of evil disposition, or perverseness, and roughness, you say, in describing him who is low, or ignoble, huwa bagolN nagolN (assumed tropical:) [he is a mule, a bastard]. (Er-Rághib, TA.) The people of Egypt say, Ai$otaraY fulaAnN bagolapF HasonaA='a, meaning (tropical:) [Such a one bought a beautiful] female slave: and fiY bayoti baniY fulaAnK bigaAlN [(tropical:) In the house of the sons of such a one are slaves, or female slaves]: and Ai$otarayotu mino bigaAli Alyamano wa l`kino bigaAliY Alv~amano [(tropical:) I bought of the slaves, or female slaves, of El-Yemen, but for a high price]. (TA.) [n. un. of ↓ bag~aAlapN, which is a coll. gen. n., like Ham~aArapN and jam~aAlapN, but explained by Freytag as meaning “ he who possesses many mules; ”] An owner, or attendant, (Sb, S,) of mules, (Sb, TA,) or of the mule. (S.) -A2- See also bagolN, with which it is syn. : see what next precedes. (assumed tropical:) [He is more mulish than the bull, and more heavy, or sluggish, than the ass]. (TA.) : see bagolN. bgm , aor. (S, K) and and , (K,) inf. n. bugaAmN (JK, S, K) and buguwmN; (JK, K;) and ↓ tbg~mt; (K;) She (a gazelle) uttered a cry: (S:) or uttered her softest, or gentlest, cry (JK, K) to her young one: (K:) and sometimes it is said of a [wild] cow: (TA:) so too bagama said of a male gazelle: and the verb is also used transitively, said of a female gazelle uttering this cry to her young one. (JK.) Also, (S, K,) ↓ both verbs, (K,) She (a camel) uttered a cry without clearness: (S:) or uttered a broken, or an interrupted, not a prolonged, yearning cry, to, or for, her young one: (K:) or uttered a weak cry, below that [grumbling cry] which is termed rugaA='. (Ham p. 233.) [See an ex. in a verse of Dhu-rRummeh cited voce A_il~aA.] And bagama and ↓ tbg~m said of the vayotal and A_iy~al and waEil, [all of which words are said to signify the mountain goat,] He uttered a cry. (K.) ― -b2- bagamahu, (S, K,) and bagama lahu, (TA,) (assumed tropical:) He spoke to him obscurely, not expressing clearly to him the meaning of his speech to him; (S, K;) taken from the bugaAm of the she-camel; because it is a cry not uttered clearly. (TA.) bAgmhu, (K,) inf. n. mubaAgamapN, (S,) (tropical:) He talked with him with a soft, or gentle, voice: (S, K, TA:) or AlmubaAgamapN is like AlmunaAgamapu, and means the speaking [with another] faintly; taken from the bugaAm [see 1] of the gazelle and the she-camel: (Ham p. 233:) or the holding amatory and enticing talk, or conversation, with another, with a soft, or gentle, voice. (TA.) see 1, in three places. [tabaAgamato They (gazelles) uttered cries, or their softest or gentlest cries, one to another.] One says, mararotu birawoDapK tatabaAgamu fiyhaA AlZ~ibaA='u [I passed by a meadow in which the gazelles were uttering cries, &c., one to another]: and bigizolaAnK yatabaAgamona [by gazelles uttering cries, &c., one to another]. (TA.) A thing like the qilaAdap, [a necklace,] with which women ornament themselves. (TA.) [But this is apparently post-classical, from the Turkish buwgomaqo. In the present day, it is applied to A necklace of pearls.] The crying, or cry, of the female gazelle, and of the she-camel, as explained above: see 1. (S.) A female gazelle uttering, or that utters, the cry termed bugaAm. (S, K.) ― -b2- (assumed tropical:) A woman having a soft, or gentle, voice. (JK, TA.) A young gazelle, and a young camel, to which the cry termed bugaAm is addressed by its mother. (JK.) ― -b2- One says, also, bugaAmN maboguwmN [A cry &c. uttered]; like as one says, qawolN maquwlN. (TA.) bgw , inf. n. bagowN, He looked at the thing [to see] how it was; (K;) as also bagaY, (K in art. bgY,) inf. n. bagoYN. (TA in that art.) bgY , (S, K, &c.,) aor. , (Msb, K,) inf. n. bugaA='N, (S, Mgh, K, &c.,) or this is a simple subst., and the inf. n. is bagoYN, (Msb,) [but, if this be correct, the former is generally used for the latter,] and bugFY, (Lh, K,) but the first is better known, and is the chaste form, and some say, bigFY, (TA,) and bugoyapN and bigoyapN, (K,) accord. to Th, but others hold these two to be simple substs., and some mention also bagoyapN, with fet-h, (TA,) and bugaAyapN, (As, S, TA,) He sought; sought for, or after; sought, desired, or endeavoured, to find, and take, or get; (S, Mgh, Msb, K, &c.;) a stray-beast, (As, S, TA,) or any other thing, (S, Mgh, * Msb, * K, * TA,) good or evil; (Lh, TA;) as also ↓ AbtgY and ↓ tbg~Y (S, Msb, K) and ↓ AstbgY: (K:) or ↓ AbtgY signifies he sought, &c., diligently, studiously, sedulously, or earnestly: (Er-Rághib, TA:) and bagaY signifies also he loved, or affected, a thing: (MF, TA:) or, accord. to Er-Rághib, the inf. n. signifies the seeking to exceed the just bounds in respect of that which one aims at, or endeavours after, whether one actually exceed or do not; and sometimes it is considered in relation to quantity; and sometimes, in relation to quality. (TA.) You say, bagaAhu bi$ar~K [He sought him with an evil purpose; or sought to do him evil]. (S and K in art. Eqb.) ― -b2- And bagaAhu He sought, &c., a thing for him; like bagaY lahu. (Lh, Mgh, * K. *) You say, bagaAhu Al$~aYo'a He sought, &c., the thing for him; (S, K;) as also Al$~aYo'a ↓ AbgAhu: (K:) thus you say, AiboginiY ka*aA or k*A ↓ A^aboginiY and Aiboga liY k*A Seek thou for me such a thing; (TA;) and DaAl~atiY ↓ A^aboginiY Seek thou for me my stray-beast: (Mgh:) or Al$~aY'a ↓ AbgAhu signifies He aided, or assisted, him to seek the thing: (Ks, K:) or ka*aA ↓ A^aboginiY signifies Seek thou for me such a thing; and also Aid thou me to seek such a thing. (JK.) It is said in the Kur [ix. 47], yaboguwnakumu Alfitonapa They seek, or desire, for you discord, or dissension; or they seeking, &c.: and in the same [iii. 94], taboguwnahaA EiwajFA Ye seek, or desire, for it, namely, the way [of God], crookedness; or ye seeking, &c.: the first objective complement of the verb being in the accus. case because of the suppression of the preposition l. (TA.) ― -b3- [Hence, app.,] bagaAniY daA='F It procured to me disease; it caused disease to befall me. (Ham p. 794.) And A_in~ahu la*uw bugaAyapK Verily he is one who makes much gain: (JK, K:) but in the M, *uw bugaAyapK lilokasobi, meaning a seeker of gain. (TA.) And maAbugiYa lahu Good was not appointed to betide him. (TA.) ― -b4- bagaY EalaY A^axiyhi, inf. n. bagoYN, He envied his brother; he wished that a blessing, or cause of happiness, or an excellence, might become transferred from his brother to himself: so says Lh, who holds this to be the primary signification of the verb. (TA.) It is said in a prov., AlbagoYu EiqaAlu Aln~aSori [Envy is the shackle of aid from God against an enemy or a wrongdoer]. (TA.) ― -b5- Hence, (Lh, TA,) bagoYN signifies The acting wrongfully, injuriously, or tyrannically; (Lh, S, TA;) because the envier so acts towards the envied; his endeavour being to cause, by guile, the blessing of God upon him to depart from him: (Lh, TA:) or the seeking, or endeavouring, to act corruptly, wrongly, or unjustly: (Az, TA:) or the exceeding the due bounds, or just limits, in any way: (S:) accord. to Er-Rághib, it is of two kinds: one of these is approved, and this is the passing beyond the bounds of equity to exercise beneficence, and beyond the bounds of obligatory duties to do what is not obligatory: the other is disapproved, and this is the passing beyond the bounds of that which is true, or right, to do that which is false, or wrong, or to do acts of a doubtful nature: but in most instances it is that which is disapprove. (TA.) You say, bagaY Ealayohi, (S, K,) and bgY EalaY Aln~aAsi, (Az, Msb,) aor. , (K,) inf. n. bagoYN, (Msb, K,) He exalted himself against him, or above him; overpowered, or oppressed, him; (Fr, S, K;) acted wrongfully, injuriously, or tyrannically, towards him; and deviated from the right way: (K:) and he acted wrongfully, injuriously, or tyrannically, towards men, or the people, (Az, Msb,) and sought to annoy them, or hurt them. (Az, TA.) Lh mentions, on the authority of Ks, the saying, maA liY walilobagi baEoDikumo EalaY baEoDK [What have I to do with wrongful conduct, the wrongful conduct of one of you towards another?], for walilobagoYi; ISd thinks, because of the difficulty found in pronouncing the kesreh after the Y. (TA.) bagaY also signifies He occupied himself with corrupt, wrong, or unjust, conduct: [accord. to Fei,] from the same verb [in a sense to be mentioned below,] said of a wound. (Msb.) Also, aor. , (TA,) inf. n. bagoYN, (Az, TA,) He magnified himself; or behaved proudly, haughtily, or insolently: (Az, TA:) because he who does so passes beyond the bounds of his proper station to a station that does not belong to him. (TA.) ― -b6- And [hence,] bagaY fiY mi$yatihi, (K,) inf. n. bagoYN, (TA,) He [app. a horse, and perhaps a man also,] was proud, or self-conceited, and quick, in his gait: (K:) or bagoYN in a horse, (S, TA,) or in the running of a horse, (JK, TA,) is the being proud, or self-conceited, with exceeding briskness or liveliness or sprightliness. (JK, S, TA.) ― -b7- And bagati Als~amaA='u, (S, K,) inf. n. bagoYN, (TA,) The sky rained vehemently: (A'Obeyd, S, K:) or exceeded, in rain, the limit of what was wanted. (Er-Rághib, TA.) And bagaY AlwaAdiY The valley flowed with water reaching to a place to which it had not reached before. (S, TA.) ― -b8- bagato, (S, Mgh, Msb, K,) said of a woman, (Th, IKh, S, Msb, and so in some copies of the K,) or of a female slave, (so in other copies of the K,) but it is not restricted to the latter, (TA,) aor. , (JK, Msb,) inf. n. bigaA='N, (IKh, JK, S, Mgh, Msb, TA,) or bagoYN, (ISd, K,) [but the former, only, is commonly known,] She committed fornication, or adultery; she prostituted herself; (JK, S, Mgh, Msb, K;) because she who does so transgresses her proper bounds; (TA;) as also ↓ baAgato, (IKh, S, * Msb, K,) inf. n. bigaA='N (IKh, K) and mubaAgaApN, (K,) said of a female slave: (Msb:) or mbAgAp signifies the committing fornication, or adultery, with another. (KL.) It is said in the Kur [xxiv. 33], walaA tukorihuw fatayaAtikumo EalaY AlbigaA='i [And compel not ye your young women to prostitute themselves]. (Mgh.) And you say, ↓ xarajati AlmaroA^apu tubaAgiY [The woman went forth for prostituting herself]. (S.) Accord. to the Jema etTefáreek, bigaA='N signifies The knowing of a woman's committing fornication or adultery, or prostituting herself, and approving, or being content: but this, if correct, is an amplification in speech. (Mgh.) ― -b9- bagaY AljuroHu, (JK, S, Msb,) aor. , inf. n. bagoYN, (JK,) The wound swelled, (S,) and became in a corrupt state, (JK, S, Msb,) and produced thick purulent matter. (JK.) And baraA^a juroHuhu EalaY bagoYK His wound healed having somewhat of corruption in it. (S.) ― -b10- bagaY, (K,) aor. , inf. n. bagoYN, (TA,) also signifies He lied; said what was untrue. (K.) , in the Kur [xii. 65], is said to mean We do not lie: and we do not act wrongfully: or it may mean what do we seek, or desire? (TA.) ― -b2- Also, (K,) inf. n. bagoYN, (TA,) He looked at a thing [to see] how it was; (K;) and so bagaA, inf. n. bagowN: mentioned by Kr. (TA.) ― -b3- And, (K,) with the same inf. n., (TA,) He looked, watched, or waited, for a person or thing. (Kr, K.) see 1, latter part, in two places. -A2- Lh mentions the saying, addressed to a pretty woman, A_in~aki lajamiylapN walaA tubaAgiY, as meaning Verily thou art pretty, and mayest thou not be smitten by the [evil] eye: (TA in this art.:) but accord. to some, the verb in this instance belongs to art. bwg or art. byg. (TA in art. bwg.) see 1, in five places. ― -b2- AbgAhu Al$~aYo'a also signifies He made him, or caused him, to seek the thing; to seek for it, or after it; to seek, or desire, or endeavour, to find, and take, or get, it. (S.) see 1, first sentence. They acted wrong fully, injuriously, or tyrannically, one towards another; exalted themselves, one against, or above, another; overpowered, or oppressed, one another. (S, TA.) is said in the S to be quasi-pass. of bagayotuhu, like as Ainokasara is of kasarotuhu; and Esh-Shiháb says of the aor. that it is quasi-pass. of bagaAhu, aor. yabogiyhi, in the sense of Talabahu: (TA:) [Fei says,] it has been asserted that AnbgY is quasi-pass. of bagaY; but a verb of the measure AnfEl is not used as a quasi-pass. unless it implies effort, and the consequence of an action, as in the case of kasarotuhu, of which the quasi-pass. is Ainokasara; which AnbgY does not: some, however, allow its being thus used: (Msb:) accord. to Zj, it is as though it were syn. with AinoTalaba, as quasi-pass. of Talaba, and means It was, or became, suitable, fit, meet, or proper; (Zj, TA;) [or right, and allowable; and good: or very requisite: (see explanations of exs. following:) or it behooved: and] it was, or became, facilitated, or easy; (Er-Rághib, K;) and practicable, or manageable. (Er-Rághib, TA.) Accord. to some, this verb is not used in the pret. tense, but only in the aor.: it is reckoned among verbs imperfectly inflected: (Msb, TA:) but the pret. is mentioned by AZ and Sb and Zj, and by ElKhattábee on the authority of Ks; and was often used by Esh-Sháfi'ee: it is, however, very rare. (TA.) You say, yanobagiY laka A^ano tafoEala ka*aA [It is suitable to thee, or is fit, meet, or proper, &c., for thee, or it behooveth thee, that thou shouldst do such a thing]. (S, TA.) And, accord. to Zj, AinobagaY lifulaAnK A^ano yafoEala, as meaning It was, or became, suitable to such a one, or fit, meet, or proper, for him, that he should do, or to do, such a thing. (TA.) And maA yanobagiY laka A^ano tafoEala h`*aA, (Lh, K,) and ↓ mA yubotagaY, (K, TA,) with fet-h to the g, (TA,) and mA A@nobagaY, and ↓ mA A@botugiYa; (Lh, K;) of which four phrases, the first is given by Lh as explanatory of the third and fourth, and means, accord. to Esh-Shiháb, It is not right, proper, fit, or meet, nor allowable, for thee that thou shouldst do this, or to do this; and it is not good for thee &c.; but he adds that only the aor. has been heard from the Arabs in this sense. (TA.) And yanobagiY A^ano yakuwna ka*aA It is very requisite that it should be so, or that such a thing ought be; [or it ought to be so, or such a thing ought to be; it behooves that it should be so, or such a thing behooves;] it is not well that such a thing should be neglected, or left undone. (Msb.) And Ks is related to have heard, from the Arabs, the phrase, maA yanobagiY A^ano yakuwna ka*aA, meaning It is not right that it should be so, or that such a thing should be: or it is not good &c. (Msb.) It is said in the Kur [xxxvi. 69], wamaA Eal~amonaAhu Al$~iEora wamaA yanobagiY lahu, i. e. [And we have not taught him poetry, or versification], nor is it right, proper, fit, or meet, for him: (Bd:) or nor is it easy to him, (Bd, Jel, Er-Rághib,) or practicable to him. (Bd, Er-Rághib.) see 1, first sentence, in two places: ― -b2- and see also 7, in two places. see 1, first sentence. ― -b2- You say also, AstbgY Alqawoma fabagawohu and bagawoA lahu [He asked the people, or company of men, to seek a thing for him, and they sought it for him]. (Lh, K.) [originally an inf. n. (see 1)] Much of rain; or much rain: in [some of] the copies of the K, AlbTr is erroneously put for AlmTr: (TA:) [and in some, AlbagiY~u for AlbagoYu: in a MS. copy, I find AlbagiY~u Alkaviyru mina AlmaTari: and in the CK, AlbagiY~u Alkaviyoru mn Aln~aZari:] or bagoYu Als~amaA='i signifies the main portion, (As, S,) or the vehemence, and the main portion, (Lh, JK, TA,) of the rain of the sky. (As, Lh, JK, S, TA.) Hence the saying, dafaEonaA bagoYa Als~amaA='i xalofanaA (As, S, TA) or Ean~aA (Lh, TA) [lit. We drove away the main portion, or the vehemence, and the main portion, of the rain of the sky behind us or from us; meaning it was driven away behind us or from us, or it departed; as is shown in art. dfE]. : see what next follows. and ↓ bugoyapN (JK, S, Msb, K) and ↓ bagiy~apN (K) A thing sought; (JK, K;) as also ↓ bagaAyapN [originally an inf. n. (see 1)]: (JK:) or a thing wanted, needed, or required; an object of want or need; a want, or needful or requisite thing or affair: (S, Msb:) as in the saying, liY fiYbaniY fulaAnK bagoyapN and bugoyapN [I have among the sons of such a one an object of want]: (S:) or the first signifies a state that one seeks; and the second, a thing itself that one wants: (As, S, Msb: *) and the first, (JK,) or third, (K,) signifies also a stray beast that is sought: (JK, K:) the pl. of the second is bugFY. (JK.) Airotad~ato EalaY fulaAnK bigoyatuhu [The thing that he sought was refused to such a one] is said of one who finds not what he seeks. (TA.). : see what next follows. , accord. to some, of the measure faEiylN; accord. to others, of the measure faEuwlN, originally baguwYN; [if of the former, originally meaning “ sought; ” and if of the latter, originally meaning “ seeking; ”] and therefore [in either case] not admitting the affix p: (TA:) A fornicatress, an adulteress, or a prostitute; (JK, S, Mgh, Msb, K;) as also ↓ baguw~N [of the measure faEuwlN, and therefore anomalous, like nahuw~N]: (M, K:) bagiY~N is not applied to a man, (Lh, Msb,) nor bagiy~apN to a woman: (Lh, TA:) pl. bagaAyaA. (S, Mgh, Msb.) [See an ex. voce mahorN.] ― -b2- Also A female slave, (JK, S, K,) whether she be a fornicatress or an adulteress or a prostitute or not; (TA;) not meant to imply revilement, though originally applied to female slaves because of their prostitution of themselves: (S:) or a free woman who is a fornicatress or an adulteress or a prostitute: so in the K: but correctly, or a fornicatress or an adulteress or a prostitute, whether free or a slave: (TA:) and a female singer, though chaste; because of fornication's being originally attributable to such a person: (Msb:) pl. as above. (JK, S, TA.) One says, qaAmato EalaY ruw^usihimu AlbagaAyaA [The female slaves stood over their heads]. (S.) ― -b3- bagaAyaA also signifies The scouts, or companies of scouts, that precede an army: (S, K, TA:) but the sing. of this is ↓ bagiy~apN. (TA.) : see bigoyapN. -A2- Also, pl. bagaAyaA: see bagiY~N, last sentence. : see bigoyapN. Seeking; seeking for, or after; seeking, desiring, or endeavouring, to find, and take, or get: pl. bugaApN and bugoyaAnN (K) and bug~aA='N. (TA: [there mentioned as a pl., but not said to be of baAgK, nor explained.]) baAgK wahaAdK, lit. A seeker of [stray] camels and a guide of the way, mentioned in a trad. respecting the Hijreh (as said by A booBekr to a man who asked him “ Who are ye? ”), alludes to the seeking of religion and the guiding from error. (TA.) One says, far~iquwA lih`*ihi AlA_ibili bugoyaAnFA yuDib~uwna lahaA, i. e. [Disperse ye, for these camels, seekers] to scatter themselves in search thereof. (S.) ― -b2- Acting wrongfully, injuriously, or tyrannically, [&c.,] towards others: pl. bugaApN. (Msb. [See 1.]) gayora baAgK, in the Kur ii. 168, [&c.,] means Not being a revolter from the Muslims, (Jel,) or, against the Imám: (TA:) or it means not desiring to eat for the sake of enjoyment: or not seeking to exceed the limit of his want: (Az, TA:) or not seeking what he should not seek. (Er-Rághib, TA.) fiy^apN baAgiyahN A company of men revolting from the just Imám. (K.) firoqapN baAgiyapN A party occupying itself with corrupt, wrong, or unjust, conduct. (Msb.) ― -b3- A camel that does not impregnate, or get with young. (Kr, K.) ― -b4- A horse that is proud, or self-conceited, with exceeding briskness or liveliness or sprightliness: (JK, Ham p. 210:) [but] Kh disallows its being thus used. (S.) -A2- [The pl.] bugoyaAnN also signifies What the sportsman, or hunter, seeks, of game, or objects of the chase. (JK.) mabogFY [A place where a thing is sought: and hence, a way, or manner, in which a thing is, or should be, sought]: this is meant in the saying, ↓ bagayotu AlmaAla mino mabogaAtihi [I sought wealth by the way, or manner, whereby it should be sought]; like as maA^otFY is meant in the saying, A^atayotu AlA^amora mino maA^otaAtihi. (S.) : see what next precedes. , (K,) or, as in the Tekmileh, Almutabag~iY, (TA,) The lion: (K:) because he is always seeking prey. (TA.) : see what next precedes. bq , (JK, M,) aor. yabiq~u; and baq~a, [first pers. baqiqotu,] aor. yabaq~u [in the TA yabuq~u, which, being anomalous, is probably a mistake,] inf. n. baq~N and baqaqN [which is of the latter verb accord. to analogy] and baqiyqN; (M;) He spoke, or talked, much; was, or became, loquacious; (JK, M, TA;) as also ↓ Abq~ (JK, S, M, TA) and ↓ baqobaqa. (M, TA.) And baq~a kalaAmFA [in which case the aor., accord. to rule, unless the noun be a specificative, is yabuq~u,] and baq~a bikalaAmK [He was, or became, profuse in speech]. (M.) And baq~a EalaY Alqawomi, (Zj, K,) or baq~a kalaAmahu, (M,) inf. n. baq~N and baqaAqN, (K,) He spoke, or talked, much against the people, or company of men; (Zj, M, * K;) as also ↓ Abq~. (K.) Hence, (TA,) qado malaA^ota AlA^aroDa baqaAqFA [Thou hast filled the earth, or land, with much discoursing], said, in dispraise, to a voluminous writer. (M, TA.) ― -b2- baq~ato and ↓ Abq~t, said of a woman, She had many children: (JK, S, M, K:) or, as Sb says, baq~ato waladFA she brought forth many children. (M, TA.) ― -b3- baq~ati Als~amaA='u, (S, M, K,) and ↓ Abq~t, (M, TA,) The sky rained much, and consecutively, or uninterruptedly: (M, TA: *) or rained vehemently. (S, M, K.) ― -b4- baq~a, (M, K,) aor. yayaq~u, (M,) or yabiq~u, (TA,) inf. n. baq~N, (M, TA,) He gave largely, or amply: (IF, M, K, * TA:) in some of the copies of the K, AlEaZamap is erroneously put for AlEaTiy~ap. (TA.) And baq~a lanaA AlEaTaA='a He made the gift large, or ample, to us. (M.) ― -b5- baq~a maAlahu He distributed, or dispersed, or scattered, his property; (K;) as also ↓ bq~qhu. (JK, * K.) ― -b6- baq~a Alxabara, inf. n. baq~N, He spread, and sent forth, the news, or information. (M.) ― -b7- baq~a Al$~aYo'a, aor. yabuq~u, He put forth, or took forth, what was in the thing. (M, TA.) Hence, (M,) baq~a EiyaAbahu, (M, L, TA,) in the K, erroneously, EiyaAlahu, (TA,) He spread out (K, TA) his [receptacles of skin, or leather, termed] EyAb, and put forth, or took forth, what was in them. (TA.) ― -b8- He clave, slit, ripped, or rent, the thing. (JK.) So in the phrase baq~a AljiraAba [He slit, ripped, or rent, and opened, (see maboquwqN,) the bag, or receptacle, for travelling-provisions &c.]. (K.) ― -b9- baq~a, (IF, K,) inf. n. buquwqN, (TA,) said of a plant, [app. from its cleaving the earth,] It came forth. (IF, K, TA.) -A2- baq~a AlmakaAnu, [aor., app., yabiq~u, or yabaq~u,] The place abounded with baq~ [i. e. gnats, or musquitoes; or bugs]; as also ↓ Abq~. (M, TA.) see 1. see 1, in five places. ― -b2- Abq~ waladu fulaAnK, inf. n. A_iboqaAqN, The children of such a one multiplied; became many, or numerous. (TA.) ― -b3- A^abaq~ati Alganamu fiY Aljadobi, accord. to the K, (TA,) or ↓ Ainobaq~ati Alganamu fiY EaAmi jadobK, (JK, and thus in the O, TA,) The ewes, or she-goats, being lean, or meagre, brought forth [in drought, or scarcity, or in a year of drought or scarcity]. (JK, O, K, TA.) — Abq~ AlwaAdiY The valley put forth its plants, or herbage. (O, L, TA.) In the K, xaraja baqaAqupu is erroneously put for xaraja nabaAtuhu. (TA.) ― -b4- A^abaq~ahumo xayorFA, or $ar~FA, He did to him much, or ample, good, or evil. (Ibn-'Abbád, JK, K.) see 4. , (S, M,) biAlmaA='i, (M,) [inf. n. baqobaqapN, q. v. infrà,] The mug made a [guggling or gurgling] sound with the water [on being dipped into it or on one's pouring out from it]. (S, * M.) And baqobaqati Alqidoru The cooking-pot boiled [so as to make a sound of bubbling]. (M.) ― -b2- See also 1. ― -b3- baqobaqa EalayonaA AlkalaAma i. q. far~aqahu [lit. He scattered speech (app. meaning he jabbered) at us, or against us: compare baq~a EalaY Alqawomi, or baq~a kalaAmahu, above]. (K.) : see baqaAqN. ― -b2- baq~apN A woman having many children: (Ibn-'Abbád, JK, K:) and ↓ mibaq~apN a woman that brings forth many children. (M, TA.) ― -b3- A^avarN baq~N [A trace, mark, track, impression, or the like,] that is plainly apparent, or conspicuous. (JK, TA.) -A2- Also, a pl. n.; (S, TA;) [or rather a coll. gen. n.;] sing., (S, TA,) or n. un., (JK, M, Msb, K, *) baq~apN; (JK, S, M, &c.;) Gnats, or musquitoes; syn. baEuwDN: (S, M, K: *) or large baEuwD: (JK, M, Msb:) the poet 'Abder-Rahmán Ibn-El-Hakam, cited by IB, speaks of their singing [or humming]. (TA.) yaA Eayona baq~apK [O eye of a gnat or musquito] denotes smallness of the person of him to whom it is said; or of the eye, as being likened to the eye of the gnat or musquito. (Har p. 619. [See an ex. voce Huzuq~N.]) ― -b2- Also, [in the M is here added “ it is said, ” but this implies uncertainty where none exists,] A kind of insect, [namely, bugs,] (M, K,) resembling the louse, (M, TA,) [but larger,] wide, (K,) red, and stinking, (M, K,) [and hence termed baq~N munotinN,] found in bed-frames, or couch-frames, and in walls, [and therefore termed baq~u Alxa$abi and baq~u AlHiyTaAni,] (M, TA,) called also banaAtu AlHaSiyri [from being found in mats]; (TA;) when one kills them, he smells [what resembles] the odour of bitter almonds proceeding from them. (M, TA.) ― -b3- $ajarapN Albaq~i [The elmtree]: see darodaArN. : see what next follows. A man who speaks, or talks, much; loquacious; talkative; garrulous; a great talker; (S, K;) whether incorrectly or correctly; (M;) or such is termed ↓ baq~aAqN; (so written in a copy of the M;) as also ↓ baqaAqapN, (JK, S, K,) but this has a more intensive signification, (S, TA,) and ↓ mibaq~N, (M, Sgh, K,) and ↓ baqobaAqN, (JK, S, M,) or ↓ laqolaAqN baqobaAqN, (K,) and ↓ laq~N baq~N, (K,) which last occurs in a trad., but accord. to one recital it is laqFY baqFY, in which the former word signifies “ cast away, ” and the latter is an imitative sequent thereto: (TA:) ↓ baqaqapN, also, [app. pl. of baAq~N,] is syn. with varovaAruwna [great talkers, &c.]: (IAar, TA:) and baqaAqN [thus written without teshdeed] signifies a babbler; nonsensical, irrational, foolish, or delirious, in his talk; one who speaks confusedly and improperly; or who speaks, or talks, much and badly, or erroneously. (M.) [See also 1, of which it is an inf. n.] ― -b2- Also, (K,) n. un. with p, (JK, K,) A kind of clamorous bird: (JK, K:) but Sgh writes it [↓ baq~aAqN,] with teshdeed. (TA.) -A2- Also The worthless, or mean, or vile, articles of the furniture or utensils of a house or tent, or of household-goods. (M, K.) : see baqaAqN. : see baqaAqN, in two places. a word imitative of The [guggling or gurgling] sound of a mug (JK, S, K) [when dipped] in water, (JK, K,) and the like: (K:) and of a cooking-pot in its boiling. (TA.) [See also R. Q. 1.] : see baqaAqN, in two places. ― -b2- Also The mouth. (K.) : see baqaAqN. ― -b2- mibaq~apN [its fem.]: see baq~N. A land abounding with baq~ [i. e. gnats, or musquitoes; or bugs]; (M, TA;) like as you say maboEaDapN. (TA in art. bED.) [A bag, or receptacle, for travel-ling-provisions &c.] opened: (JK:) or slit, ripped, or rent, and opened. (Ibn-'Abbád, TA.) bqr , (S, K, &c.,) aor. , (JK, S, A, Mgh, Msb,) or , (K,) [but this seems to be a mistake,] inf. n. baqorN, (S, Msb,) He slit; ripped; split; cut, or divided, lengthwise. (S, Msb, K, &c.) He slit, or ripped open, an animal's belly. (A, Mgh.) One says, AuboqurohaA Eano janiynihaA Rip thou open her [a camel's] belly so as to disclose her fœtus. (S.) [See baqiyrN.] ― -b2- He opened, or laid open. (S, A, Msb.) ― -b3- He widened; made wide, or ample. (S, K.) ― -b4- He opened, and widened, or made wide, a house, or tent. (TA, from a trad.) ― -b5- He opened and revealed to a person a story. (TA, from a trad.) ― -b6- baqara AlA^aroDa said of a hudohud [or hoopoe], It looked for the place of water and saw it: (K:) [or it clave the ground and discovered water:] occurring in a trad. respecting the hdhd of Solomon [mentioned in the Kur ch. xxvii.] (T.) ― -b7- baqara fiY baniY fulaAnK He knew the state, condition, case, or affair, of the sons of such a one, and examined, or inspected, them. (K.) ― -b8- baqara Eani AlEuluwmi He inquired, and searched to the utmost, after sciences. (A.) ― -b9- baqara AlEiloma: see 5. -A2- baqira, aor. , He (a dog) became confounded, (S, K,) and stupified, (TA,) with joy, (K,) at seeing baqar, (S, K,) i. e., baqar AlwaHo$ [wild oxen, or wild bulls or cows]; (TA;) like as one says gazila meaning “ he sported, ” or “ played, ” “ at seeing a gazelle, ” or “ a young gazelle; ” as also ↓ bayoqara: or the former, he feared, so that he was astonished, amazed, or stupified, at seeing many baqar: (TA voce baHiza:) and ↓ the latter signifies also [simply] he became confounded, or perplexed: (IAar, TA:) and he doubted respecting a thing. (K.) ― -b2- Also, aor. as above, inf. n. baqarN (S, K) and baqorN; (K;) but Az says, El-Mundhiree has informed me that A Heyth disallowed baqorN, saying that it is accord. to analogy baqarN, as the verb is intrans.; (TA;) He (a man) became tired, or fatigued, (S, K,) so that he could hardly see; (K;) and he became weary, or jaded; (S, K;) as also ↓ bayoqara. (S, K. *) The people dug the tract around them, and made wells. (As.) It (a she-camel's belly) became ripped open; as also ↓ Abtqr and ↓ Anbqr. (TA.) ― -b2- It became open. (As.) ― -b3- And i. q. tws~E; (As, K;) as also ↓ tabayoqara. (K.) So in the phrase tbq~r fiY AlEilomi [He enlarged himself, or took a wide range, in science, or knowledge]; (S, A, Msb;) and AlEiloma ↓ baqara, inf. n. baqorN, signifies the same. (TA.) And so in the phrase tbq~r fiY AlmaAli, (S, A, Msb,) and fY AlA^aholi, (TA,) i. e., He enlarged himself, or he became, or made himself, large, or abundant, in wealth, or camels or the like, and in family; as explained by As. (A'Obeyd.) You say also, tbq~r AlkalaAma, [meaning fiY AlkalaAmi,] i. e., He was diffuse, or profuse, in speech; syn. tafat~aqa bihi. (A.) see 5. see 5. a gen. n., (S, Msb,) a word of well-known meaning, (S, Msb, K,) [The bovine genus; the ox, or bull, and cow; and oxen, or bulls, and cows; neat; black cattle;] applied to the domestic and the wild: (TA:) [but the wild have also distinctive appellations, as will be seen below:] n. un. baqarapN, (S, Msb, K, [but in the K it is said that baqarN is pl. of baqarapN,]) which is applied to the male and the female; (S, Msb, K;) the p being added only to restrict it to unity: (S, Msb:) the pl. of baqarN is A^aboqurN [a pl. of pauc.]; (M,) and A^aboqaArN, meaning herds of oxen, or bulls, or cows: (Msb and TA in art. Abl:) and the pl. of baqarapN is baqaraAtN (S, Msb, K) and buqurN and buq~aArN (K) and bawaAqiru (As, T, K) and ↓ A^uboquwrN; (K;) [or rather this last is a quasi-pl. n.;] and the following [also] are quasi-pl. ns., namely, ↓ bayoquwrN, (K,) which is syn. with baqarN, (S,) and ↓ baqiyrN, (K,) or this signifies a collection, or herd, of baqar, (S,) and ↓ baAqirN, (K,) or this signifies a collection, or herd, of baqar with their pastors, (Lth, S,) and ↓ baAquwrN, and ↓ baAquwrapN, (K,) or this last is syn. with baqarapN in the dial. of the people of El-Yemen: (S:) or ↓ baAquwrN and ↓ yaboquwrN and ↓ A^uboquwrN are all syn. with baqarN; and so, accord. to Ktr, is ↓ baAquwrapN. (Mgh.) ― -b2- baqaru AlwaHo$i [and Albaqaru AlwaHo$iY~u signify The wild ox, or bull, and cow; and wild oxen, or bulls, and cows, collectively: n. un. baqarapu AlwaHo$i and Albaqarapu AlwaHo$iy~apu; masc. and fem.: in Egypt, these appellations are applied to the antilope defassa of modern zoologists: so says Sir Gardner Wilkinson; and to this, I believe, they generally apply in the poems &c. of the early Arabs: it is a species of bovine antelope: in Barbary, it seems that the animal thus called is another species of bovine antelope, or perhaps a variety of the former; it is said to be what is termed by Pallas antilope bubalis; by others, alcephalus bubalis, or acronotus bubalis; and this is said to come occasionally to the Nile: but the Arabic appellations given above are employed with much laxity: thus we find baqaru AlwaHo$i explained as meaning] a kind of animal of which there are four different species: the first called mihiA [i. e. mahFA, a coll. gen. n. of which the n. un. is mahaApN]; the second, Ayl [i. e. A_iy~alN]; the third yHmwr [i. e. yaHomuwrN], or yAmwr [i. e. yaA^omuwrN]; the fourth, vyvl [or vayotalN], and also wEl [i. e. waEolN]: (Ed-Demeeree, cited by De Sacy, erroneously written by him “ Domaïri, ” in his Chrest. Ar. sec. ed. ii. 435 et seq.:) or what is called in Persian kwzn [or Gawazono (see also A_iy~alN in art. Awl)]; it has a great horn, with branches; an additional branch growing upon its horn every year; and its horn is solid, thus differing from the horns of other animals, for their horns are hollow: when it hears singing, and the sounds of musical instruments, it listens thereto, and then it takes no care to guard itself from the arrows, by reason of its intense delight therein: when it raises its ear, it hears sounds; and when it relaxes it, it hears not anything. (Kzw: also cited by De Sacy, ubi suprà.) The Arabs regard baqar [meaning bqr AlwH$] as ominous of evil, because of the sharpness of their horns. (Ham p. 285.) ― -b3- milo'u masoki Albaqarapi [The quantity that fills the hide of the bull, or cow,] means (tropical:) a large quantity. (A.) ― -b4- AlZ~ibaA='a EalaY Albaqari [or AlZ~ibaA='u] and AlkiraAba EalaY Albaqari [or AlkiraAbu, and AlkilaAba or AlkilaAbu,] are provs. of the Arabs. (TA.) [See arts. Zby and krb and klb.] ― -b5- Eayonu Albaqari (assumed tropical:) [The buphthalmum, or ox-eye;] i. q. bahaArN, q. v. (S in art. bhr.) ― -b6- Euyuwnu Albaqari (tropical:) A species of grape, black, large, round, and not very sweet. (K, TA.) In Palestine, applied to (tropical:) A species of A_ij~aAS [or plum]. (K, TA.) ― -b7- baqarN is also applied to (tropical:) A family, or household; those who dwell with a man, and whose maintenance is incumbent on him. (TA.) You say, jaA'a fulaAnN yajur~u baqarahu (tropical:) Such a one came dragging along his family, or household. (A, * TA.) And EalaY fulaAnK baqarapN mino EiyaAlK wamaAlK (tropical:) Upon such a one is dependent a troop, or large number, of his family, and of camels or the like; (A, * TA;) and in like manner you say, kari$N mino EiyaAlK. (A.) And fulaAnN fiY baqarK mina Aln~aAsi (tropical:) Such a one is among a large company of men. (A.) Slit; ripped; split; cut, or divided, lengthwise; as also ↓ maboquwrN. (K.) ― -b2- A she-camel having her belly ripped open so as to disclose her fœtus. (S.) ― -b3- A mare's colt or foal that is born in a [membrane such as is called] maAsikapN or salFY: (K:) so termed because this is ripped open over it. (TA.) ― -b4- Also, and ↓ baqiyrapN, A garment of the kind called burod, which is slit [in the middle], and worn (As, K) by a woman, who throws it upon her neck, [putting her head through the slit,] (As,) without sleeves, (As, K,) and without a jayobK [or an opening at the bosom]; (As;) i. q. A_itobN [q. v.], which is a kind of shirt without sleeves, worn by women. (S.) -A2- See also baqarN. : see baqiyrN. A grave-digger; syn. Haf~aArN. (TA.) ― -b2- A worker in iron; a blacksmith. (K.) -A2- An owner, or a possessor, [or an attendant,] of baqar [or oxen, or bulls, or cows]. (K.) A strong staff or stick [such, app., as is used for driving oxen or bulls or cows]. (K.) The lion: (K:) because, when he catches his prey, he rips open his belly. (TA.) ― -b2- baAqirN and ↓ baAqrapN, [the latter an intensive epithet,] A man who inquires, and searches to the utmost, after sciences. (A.) And baAqiru EilomK One who enlarges himself, or takes a wide range, in science, or knowledge. (Msb.) ― -b3- fitonapN baAqirapN, (S, K,) occurring in a trad., (TA,) (assumed tropical:) A sedition, discord, dissension, or the like, that severs society; (K;) that corrupts religion, and separates men: or that is wide-spreading and great: (TA:) it is likened to the disease of the belly; meaning the yellow water or fluid: (S:) or to pain of the belly; because its exciting cause and its cure are unknown. (TA.) -A2- See also baqarN. : see baAqirN. Abundance of wealth, or of camels or the like, and of commodities, or household goods or utensils and furniture. (K.) : see baqarN; each in two places. : see baqarN; each in two places. : see baqarN; each in two places. : see baqarN; each in two places. : see baqiyrN. bqs and ↓ baqosiysN, (K,) the latter written, in some copies of the K, bqbys, (TA,) [The boxtree; Greek πυξος;] a certain kind of tree, resembling the A=s [or myrtle] in leaves and berries: or i. q. $amo$aAd [a Persian word, also applied to the box-tree]: (K:) it grows in the country of the Greeks; and spoons and doors are made of it, because of its hardness: and it may be with $ [baqo$N, which is explained by Sgh and in the K as a kind of tree called in Persion xuw$o saAYo; and this, also, is a name of the box-tree]: (TA:) it is astringent, having the property of drying up the moisture of the intestines; and its saw-dust, kneaded with honey, strengthens the hair, and makes it abundant, and is good for (or prevents, as in the CK,) the headache, and with the white of the egg is good for what is termed wavoYN, (K,) i. e., a fracture [of the flesh]. (TA.) : see baqosN, above. bq$ A certain kind of tree, called in Persian xuw$o saAYo, (Sgh, K,) which means “ good in shade; ” [and also is applied to the box-tree;] as has been said before, voce baqosN, which may be the same: IDrd says that baqo$N is a post-classical word. (TA.) bqE , aor. , (Msb, K,) inf. n. baqaEN, (S, Msb, K,) It (a bird, and a dog,) was black and white; syn. baliqa; (K;) [or rather] baqaEN in birds and dogs is like balaqN in beasts that are ridden, or horses and the like: (S, K:) or it (a crow, &c.,) was partycoloured or pied. (Msb.) ― -b2- He (a drawer of water, L, K, from a well, by means of a pulley and rope and bucket, L) had his body sprinkled with the water, so that some parts of it became wetted. (L. K.) -A2- maA A^adoriY A^ayona baqaEa I know not whither he went; (S, K;) as though one said, to what buqoEap of the biqaAE of the earth he went; (S;) not used except negatively; (TA;) as also ↓ baq~aEa. (Fr, K.) ― -b2- baqaEatohumu Ald~aAhiyapu The calamity, or misfortune, befell them. (TA.) -A3- buqiEa, (S, K,) like EuniYa, (K,) He was assailed with bad, or foul, speech, or language: (S, O, K:) or with calumny, slander, or false accusation. (S.) And buqiEa biqabiyHK He was assailed with foul, evil, or abominable, speech, or language. (L.) He (a dyer) left spots, or portions, of the garment, or piece of cloth, undyed. (Mgh, TA.) ― -b2- bq~E vawobahu He (a waterer) sprinkled the water upon his garment, so that spots, or portions, of it became wetted. (Mgh.) ― -b3- bq~E AlmaTaru fiY mawaADiEa mina AlA^aroDi, inf. n. taboqiyEN, The rain fell in places of the land, not universally. (TA.) -A2- maA A^adoriY A^ayona baq~aEa: see 1. He went away quickly; (K;) and ran. (TA.) , with damm, i. q. AunotuqiEa, and AumotuqiEa; (the former in some copies of the K; the latter in others; and both in the TA;) i. e. His colour changed, (TA,) by reason of grief, or sorrow. (Har p. 244.) The last of these three verbs is the best. (Har ubi suprà.) A place in which water remains and stagnates; (K;) [and which is not a usual place of watering: (see baAqiEapN:) this is what is meant, app., by its being said that] biqaAEN, which is its pl., signifies the contr. of ma$aAriEu [or watering-places to which men and beasts are accustomed to come]. (TA.) ― -b2- See also what next follows. (S, Mgh, Msb, K) and ↓ baqoEapN, (AZ, Msb, K,) but the former is the more common, (Msb,) and more chaste, (TA,) A piece, part, portion, or plot, (Mgh, Msb, K,) of land, or ground, (S, Mgh, Msb, K,) differing [in any manner,] in colour, (Mgh,) or in appearance, or external state or condition, (K,) from that which adjoins it, or is next to it: (Mgh, K:) this is the primary signification: (Mgh:) [a patch of ground:] pl. biqaAEN, (S, K,) or this is pl. of baqoEapN, (Msb, TA,) and the pl. of buqoEapN is buqaEN. (Mgh, Msb, TA.) You say A^aroDN fiyhaA buqaEN mina AljaraAdi [meaning Land in which are bare places occasioned by the locusts]. (Lh, K.) And fiY AlA^aroDi mino nabotK In the land are small portions of herbage. (AHn.) And buqoEapN mino kalaA^ A patch of herbage. (TA in art. bqTF.) ― -b2- [The former also signifies A spot; or small portion of any surface, distinct from what surrounds it.] And the pl. buqaEN Places in a garment, or piece of cloth, which has been dyed, remaining undyed. (Mgh.) And buqaEu AlmaA='i Places in a garment, or piece of cloth, which has been washed, in which the water remains, undried. (Mgh.) ― -b3- huwa Hasanu AlbuqoEapi Einoda AlA^amiyri (tropical:) He has a good station with the prince, or commander. (TA.) [See also julobapN.] , Land in which are buqaEN mina AljaraAdi [meaning bare place occasioned by the locusts]: (Lh, K:) and land of which the herbage is unconnected [or in patches]. (TA.) , like qaTaAmi, [indecl.,] and decl., (K,) and imperfectly decl., so that you say also baqaAEK, and baqaAEa, (AZ, TA,) Dust and sweat came upon him, and discolorations produced thereby remained upon his body: (AZ, K:) by bqAE is [lit.] meant land, or a land: so says AZ: and Ealayohi xuro'u baqaAE is said to mean upon him is sweat which has become white upon his skin, like what are termed lumaEN. (TA.) A place in which are roots of trees of various kinds: (S, K:) or a wide, or spacious, place: or a place in which are trees: (Msb:) or a wide, or spacious, piece of land; but not so called unless containing trees; (TA;) though baqyEu Algaroqadi continued to the name of a burialground of El-Medeeneh after the trees therein had ceased to be. (Msb, * TA.) A bird (K, TA) that is cautious, or wary, and cunning, or wily, that looks to the right and left when drinking, (TA,) that does not come to drink to the ma$aAriE [or watering-places to which men and beats are accustomed to come], (K, TA, [but in the CK, for m$ArE is put ma$Arib,]) and the frequented waters, (TA,) from fear of being caught, but only drinks from the baqoEap, i. e., the place in which water remains and stagnates. (K, TA.) ― -b2- Hence, as being likened thereto, (tropical:) Any one that is cautious, or wary, cunning, or wily, and skilful: (TA:) (tropical:) a man possessing much cunning: (K, TA:) [accord. to some] so called because he alights and abides in [various] parts (biqaAE) of the earth, and often traverses countries, and possesses much knowledge thereof: to such, therefore, is likened (tropical:) a man knowing, or skilful, in affairs, who investigates them much, and is experienced therein; the p being added to give intensiveness to the signification: (TA:) and (tropical:) sharp, or quick, in intellect; knowing; whom nothing escapes, and who is not to be deceived, beguiled, or circumvented: (K, TA:) pl. bawaAqiEu. (TA.) You say, maA fulaAnN A_il~aA baAqiEapN mina AlbawaAqiEi (tropical:) Such a one is none other than a very cunning man of the very cunning. (TA.) ― -b3- Also (assumed tropical:) A calamity, or misfortune, (S, TA,) that befalls a man. (TA.) , applied to a guraAb [or bird of the crowkind], In which is blackness and whiteness; (S, TA;) and so applied to a dog: (Lh, TA voce A^aboraqu, q. v.:) or, applied to the former, having whiteness in the breast; and this is the worst [or most ill-omened] of the crow-kind: (TA:) [it is this species, accord. to some, which is called guraAbu Albayoni: (see art. byn:)] or, applied to a grAb &c., party-coloured, or pied: (Msb:) or the whitewinged grAb: (ISh, TA in art. H*f:) pl., when thus applied, buqoEaAnN, (TA,) or biqoEaAnN, with kesr; the quality of a subst. being predominant in it; but when it is regarded as an epithet, [in which case the fem. is baqoEaA='u,] its pl. is buqoEN. (Msb.) ― -b2- Hence, as being likened to such a bird, (tropical:) Anything bad, evil, wicked, mischievous, [ill-omened,] or the like. (TA.) ― -b3- And (assumed tropical:) Leprous. (IAar, K.) ― -b4- , (S, K,) with damm, (K,) mentioned in a trad., (S,) (assumed tropical:) The servants and slaves of Syria; because of their whiteness and redness, (S, K,) or blackness; (S;) or because of their whiteness and redness and blackness likened to a thing such as is termed A^aboqaEu; (TA;) or (K) because they are of the Greeks and the Negroes: (S, K:) or so called because of the mixture of their colours; their predominant colours being white and yellow: A'Obeyd says that what is meant is whiteness and yellowness, and they are thus called because of their difference of colours and their being begotten of two races: but Kt says, AlbuqoEaAnu signifies (assumed tropical:) those in whom is blackness and whiteness; and one who is white without any admixture of blackness is not called AbqE: how then should the Greeks be called bqEAn when they are purely white? and he adds that he thinks the meaning to be, the offspring of Arabs, who are black, [which is not to be understood literally, but rather in the sense of swarthy,] by female slaves of the Greeks, who are white. (TA.) ― -b2- buqoEN is also applied to Waterers (suqaApN); because their bodies become sprinkled with the water, so that some parts thereof are wetted. (K.) ― -b3- raA^ayotu qawomFA buqoEFA (tropical:) I saw a people wearing patched garments; said by El-Hajjáj; (K, TA;) and thus explained by him; i. e., by reason of their evil condition. (TA.) ― -b4- *awodN buqoEu Al*~uraY A herd of camels having white humps. (TA.) ― -b5- AlA^aboqaEu The mirage; because of its varying, or assuming different hues. (TA.) ― -b6- A^aroDN baqoEaA='u Land containing [or diversified with] small pebbles. (TA.) ― -b7- sanapN baqoEaA='u (tropical:) A barren, or an unfruitful, year: (S, K:) or a year in which is fruitfulness and barrenness. (S, Msb, K.) And EaAmN A^aboqaEu (tropical:) A year in which the rain falls in places of the land, not universally. (TA.) And ↓ EaAmN A^ubayoqiEu, (K,) the dim. form being used to denote terribleness, (TA,) (tropical:) A year of little rain. (K, TA.) , dim. of A^aboqaEu, which see, last sentence. He has his legs wetted by water in some places, so that their [general] colour is different from the colour of those places. (TA.) bql : see 4, in two places. ― -b2- [Hence,] said of a boy's face, (S, Mgh, K,) aor. , inf. n. buquwlN, (S,) (tropical:) It put forth its beard, (S, TA,) or hair; (K;) as also ↓ Abql and ↓ bq~l; (K;) or this last is not allowable: (S:) similar to AixoDar~a said of a boy's mustache. (Mgh.) ― -b3- And said of a camel's tush, (tropical:) It cut, or came forth. (ISk, S, TA.) ― -b4- (assumed tropical:) It (a thing, TA) appeared: (K, TA:) derived from baqolN, q. v. (TA.) -A2- He collected [plants, or herbs, of the kind termed] baqol for his camel. (Fr, K.) ― -b2- baqala Albaqola He cut the bql: so in the “ Mufradát. “ (TA.) , inf. n. taboqiyilN, He (a pastor) left camels to pasture upon baqol (TA.) ― -b2- And, [hence, app.,] inf. n. as above, i. q. saAsa (Sgh, K.) You say, bq~l Ald~aAy~apa, i. e. saAsahaA, meaning He tended, or took care of, the beast well. (TK.) -A2- See also 1. The land produced [plants, or herbs, of the kind termed] baqol: (Msb:) or produced its bql: (S:) or produced plants, or herbage: (K:) or became green with plants, or herbage: (Mgh:) and ↓ baqalat signifies the same: (IDrd, K:) both are chaste words. (IDrd, TA.) In like manner one says also of a place, Abql, (JK, Msb,) from baqolN. (Msb.) ― -b2- Abql Alr~imovu The [tree, or shrub, called] rmv became green; as also ↓ baqala: (K:) or it put forth what resembled young wingless locusts, and the greenness of its leaves became apparent. (S. [See also HanaTa.]) And Abql Al$~ajaru The trees put forth their baAqil [q. v., app. buds,] in the days of the rabiyE [or spring], before their leaves became apparent: (JK:) or they put forth, in the time of the rbyE in their sides, what resembled the necks of locusts. (TA.) ― -b3- See also 1. -A2- Abql Alqawomu The people, or company of men, found [plants, or herbs, such as are termed] baqol. (Msb.) ― -b2- See also 8. -A3- Abql wajohahu (tropical:) He (God) made his (a boy's) face to put forth its hair, (K, TA,) meaning, its beard. (TA.) He went forth seeking [plants, or herbs, of the kind called] baqol. (K.) ― -b2- See also 8, in three places. and ↓ tbq~l; (S;) or Abtqlt AlmaA$iyapu, (K,) or AlA_ibilu, (JK,) and ↓ tbq~lt; (JK, K;) The ass, or the beasts, or camels, pastured upon [plants, or herbs, of the kind called] baqol: (S, K:) or became fat from pasturing upon bql. (JK.) ― -b2- And Abtql Alqawomu The people, or company of men, had their cattle pasturing upon baqol; as also ↓ tbq~lwA and ↓ AbqlwA: (K:) or they pastured their cattle upon bql. (JK.) a word of which the meaning is well known; (S;) [Leguminous, or tender, plants; such as we term herbs; i. e. plants, or vegetables, that may be gathered, with the hand, or depastured down to the ground, and that are only annuals;] plants which are neither shrubs nor trees; (Lth, JK, * Mgh;) such as, when depastured, have no stem remaining; thus differing from trees and shrubs, which have stems remaining [when they have been depastured]: (Lth, Mgh:) or the herbs, or herbage, produced by [the rain, or the season, called] the rabiyE: (Mgh:) or whatever herbs, or plants, grow from seed, (AHn, Mgh, K,*) not upon a permanent A^aruwmap [i. e. root-stock, or root]: (AHn, K:) and accord. to this definition may be explained the saying that the cucumber is of the things termed buquwlN [pl. of baqolN, meaning sorts, or species, of baqol], not of those termed fawaAkihu: (Mgh:) or the kind of which the root and branch do not last in the winter: (Er-Rághib, TA:) or, it is said, (S, Mgh,) any plants, or herbs, whereby the earth becomes green: (S, IF, Mgh, Msb:) [pl. of pauc. A^aboqaAlN: the pl. of mult. has been mentioned above:] the n. un. is with p, i. e. baqolapN. (S, K.) Hence the prov., laA tunobitu Albaqolapa A_il~aA AlHaqolapu [Nothing produces the leguminous, or tender, plant, or herb, but the clear and open piece of good land]: (TA:) [i. e., only a good parent produces good offspring: (see Freytag's Arab. Prov. ii. 516:)] it is said to be applied to the case of a vile saying proceeding from a vile man. (TA in art. Hql.) The saying baAEa Alz~aroEa wa huwa baqolN means [He sold the seedproduce] when it was green, not yet ripe. (Mgh.) ― -b2- Albaqolapu, also, and Albaqolapu AlHamoqaA='u, (S,) or baqolapu AlHamoqaA='i, (K,) or all these, (TA,) signify the same as Alr~ijolapu [i. e. Purslane; called by these names in the present day]; (S, K;) and so Albaqolapu All~ay~inpu and Albaqolapu AlmubaArakapu: or this last, i. q. AlhinodabaA='u [i. e. wild and garden succory, or endive]. (K.) ― -b3- baqolapu AlA^anoSaAri i. q. Alkuronubu [or Alkuronabu, q. v., the name now given to Cabbage: in the CK Alkuronabu]. (K.) ― -b4- baqolapu AlxaTaATiyfi [Chelidonium, or celandine; thus called in the present day;] i. q. AlEuruwqu AlS~uforu. (K.) ― -b5- baqolapu Almaliki i. q. Al$~aAhotaraju [Fumaria officinalis, or common fumitory]. (K.) ― -b6- Albaqolapu AlbaAridapu i. q. All~abolaAbu [now commonly applied to the Dolichos lablab of of Linnæus; but Golius explains the former appellation by hedera, i. e. ivy, though only as on the authority of the K]. (K.) ― -b7- Albaqolapu Al*~ahabiy~apu i. q. AlqiTofu [or AlqaTafu, a name now given to Atriplex, or orache: Golius explains the former appellation by spinachium seu atriplex; and the latter, in its proper art., by atriplex herba, and androsœnum]. (K.) ― -b8- Albaqolapu Alyahuwdiy~apu [Sonchus, or sow-thistle; thus called in the present day]. (TA voce xub~aAzN, q. v.) ― -b9- Albaqolapu AlyamaAniy~apu [Blitum, or blite; and particularly the species called strawberry blite;] a certain herb. (K.) ― -b10- AlbaqolapN AlA^utorujiy~apu [Citrago, or balmgentle;] a certain herb. (K.) ― -b11- baqolapu AlD~ab~i and baqolapu Alr~umaApi and baqolapu Alr~amoli and [in the CK “ or ”] baqolapu AlbaraAriY and Albaqolapu AlHamoDaA='u, (K, TA,) or baqolapu AlHaAmiDapu, (CK,) are also Certain herbs. (K.) ― -b12- buquwlu AlA^arojaAEi A certain plant proved by experience to remove pains from the belly. (K, TA.) and ↓ muboqilN [A country, or region, or district, producing plants, or herbs, of the kind termed baqol. (JK.) And A^aroDN baqilapN, (Msb, K,) [in the CK baqolapN, but it is] like fariHapN, (TA,) and ↓ baqiylapN and ↓ muboqilapN, (JK, Msb, K,) Land producing baqol: (Msb:) or producing plants, or herbage: (K:) and the first and ↓ second of these, (K,) and ↓ baq~aAlpN, erroneously written in the copies of the K baq~aAlapN, without teshdeed, (TA,) and ↓ maboqalapN and ↓ maboqulapN, (K,) land having, or containing, baqol (K, * TA) of [the rain, or season, called] the rabiyE: (K:) or ↓ maboqalapN [used alone, as a subst.,] signifies a land having, or containing, baqol; (JK;) or a place of baqol: (S:) and ↓ baAqilN [app. as meaning producing baqol] is applied as an epithet to a place; (JK, Msb;) but not ↓ muboqilN; (JK;) or this last sometimes occurs, thus applied. (IJ, IB.) The [plants, or herbs, termed] baqol of [the rain, or season, called] the rabiyE. (JK, K, TA.) : see baqilN, in two places. [ Of, or relating to, the plants, or herbs, termed baqol: from the pl. buquwlN.] [properly A green-grocer; i. e.] a seller of taraho [Persian for baqol]: and [by extension of its application] a shop-keeper: (KL:) or a seller of dry fruits: (Ibn-Es-Sem'ánee, TA:) vulgarly, a seller of eatables [of various kinds, and particularly of dried and salted provisions, cheese, &c.; a grocer]; correctly, bad~aAlN. (AHeyth, T in art. bdl, K.) ― -b2- A^aroDN baq~aAlpN : see baqilN. : see baqilN. ― -b2- Also, as an epithet applied to the [tree, or shrub, called] rimov, (S, K,) Becoming green: (K:) or putting forth what resemble young wingless locusts, and showing the greenness of its leaves: they did not say ↓ muboqilN [in this sense], in like manner as [it is commonly asserted that] they did not say muwrisN, from A^aworasa, but waAirsN. (S.) ― -b3- Also What comes forth, or come forth, in the sides of trees, in the days of the rabiyE [or spring], before their leaves become apparent. (JK.) [See 4.] and baAqilaA='N, (JK, S, Mgh, Msb, K,) the former with teshdeed and the latter without tesh-deed, (S, Mgh, Msb,) and baAqlFY, (K,) [every one with tenween when it has not the article Al, for] the n. un. is with p, (S, Mgh, Msb, K,) i. e. baAqil~aApN and baqilaA='apN (S, Mgh, Msb) [and baqilaApN] or the sing. and pl. are alike, (El-Ahmar, K,) [and if so, the word may be fem., as Ibn-Buzurj, cited in the TA voce hinodabN, asserts baqilaA=' to be, and therefore in every case without tenween,] i. q. fuwlN [Beans; or the bean; faba sativa of Jussieu; vicia faba of Linnæus]; (JK, K;) a name of the dial. of the Sawád [of El-'Irák]; its produce is called Aljirojiru; (TA; [but see jarojiyrN; and see turomusN;]) [or it is applied to the plant and to its produce;] a certain well-known Hab~ [or grain]: (Mgh:) the eating of it produces exhalations (K) of a gross kind, (TA,) and bad dreams, and sadar, (K,) i. e. vertigo, (TA,) and anxiety, and gross humours; but it is good for the cough, and for rendering the body fruitful (taxoSiyb Albadan); when properly qualified [app. by seasoning or by some admixture] (A_i*aA A^uSoliHa), it preserves the health; and in its green state, together with ginger, it has the utmost effect in strengthening the venereal faculty: (K:) the pl. is bawaAqilu: and the dim. of bAq~lY is ↓ buwayoqilapN and ↓ buwayoqiloyapN, the latter with the l quiescent because kesreh is disapproved in so long a word; [both forms indicating that bAql~Y is held to be fem.;] and that of bAqlA=' is buwayoqilaA=' [with or without tenween accord. as it is held to be masc. or fem.], or, if one will, he [who holds bAqlA=' to be fem.] may say ↓ buwayoqlapN, suppressing the augmentative meddeh, and adding p to indicate the fem. gender; and that of bAql~Ap is ↓ buwayoqilaApN. (TA.) ― -b2- AlbaAqil~aY AlqboTiY~u [app. the same as AlbAq~lY AlmiSoriY~u mentioned in the K voce turomusN, &c., i. e. The Egyptian bean; an appellation said to be applied by some in the present day to the colocasia; but what it properly denotes is doubtful;] a certain plant, the grain of which is smaller than the fuwl [or bean]: (K:) the people of Egypt know it by the name of AljaAmisap, with jym, and with the unpointed syn: he who says that it is the turomus is in error. (Ibn-Beytár, cited by De Sacy in his “ Relation de l'Égypte par Abd-allatif, ” q. v., p. 97.) and baAqilaAy^iY~N rel. ns. of baAqil~Y and baAqilaA=', respectively. (Mgh.) , (JK, A, O,) or ↓ buwqaAlN, (K,) A mug (kuwzN) having no Eurowap [or handle]; (JK, O, K;) i. q. kuwbN: (A, TA:) [in Spanish bokal, (Golius,) which favours the form in the K; but the Spanish word may be from buwqaAlapN, if from the Arabic:] pl. bawaAqiylu. (JK, A, TA.) : see what next precedes. A kind of drinking-vessel, like a TaAs, or like a kaA^osi; syn. TarojahaArapN. (IAar, TA.) [See also baAquwlN.] : see baAqil~KY, in four places. : see baAqil~KY, in four places. : see baAqil~KY, in four places. : see baqilN, in three places: ― -b2- and see baAqilN. : see baqilN, in three places. : see baqilN, in three places. bqm [Brazil-wood; the wood of the Braziltree, a species of Cæsalpinia;] a well-known dye; (S, Msb;) i. q. EanodamN; (S;) [or rather the wood from which a well-known dye is prepared;] the wood of a certain great tree, the leaves of which are like those of the almond, and having a red stem, the decoction of which is used as a dye: it consolidates wounds, stops a flow of blood from any member, and dries up ulcers; and its root, or lowest part, is an instantaneous poison: (K:) the word is said by some to be Arabic; (Msb;) others say that it is arabicized; (S, Msb, TA;) [perhaps from the Persian baqamo, or bakamo;] and that the only other words of the same measure in the Arabic language are proper names, and four in number, (S TA,) or seven: (TA:) if used as a proper name, it is imperfectly decl., because determinate and of the measure of a verb. (S.) bqw , [aor. ,] inf. n. baqaAwapN [and baqowapN, as will be seen from what follows, like raHomapN], He looked, (Lh, JK, ISd, K,) or looked long, or glanced lightly, (JK,) at him, or it; (Lh, JK, ISd, K;) and so with Y for the last radical: (JK:) and baqaAhu [alone], with w and with Y for the last radical, (K in art. bqY,) first pers. baqawotuhu and baqayotuhu, (Lh, TA,) he looked at him, or it: (Lh, K:) or he watched, or observed, him, or it: (K in art. bqY:) and bqwth I looked, watched, or waited, for him, or it: (K:) a dial. var. of baqayotuhu, which is the more approved. (TA.) [Hence,] Auboquhu baqowataka maAlaka and baqaAwataka maAlaka Guard thou, or preserve thou, him, or it, as thou guardest, or preservest, thy property. (M, Tekmileh, K.) and buqowaY: see art. bqY. bqY aor. yaboqaY, inf. n. baqaA='N (JK, S, Msb, K) and baAqiyapN; (Msb; [but see this latter below;]) [and accord. to the CK, baqFY and baqoYN; but this is a mistake; wabaqaY w baqoyFA being there erroneously put for baqaY baqoyFA, explained by what here follows;] and baqaY, [by some written baqaA,] (JK, S, Msb, K,) aor. as above, (JK,) inf. n. baqoYN, (K,) of the dial. of Belhárith Ibn-Kaab, (TA,) or of that of Teiyi, (JK, S, TA,) who in like manner say baqato instead of baqayato, (S, TA,) and the like is done in other verbs of the same class, (S, Msb,) whether the kesreh and the Y be original, as in baqiYa and nasiYa and faniYa, or accidental, as in the pass. verbs hudiYa and buniYa; (Msb;) [He, or] it, namely, a thing, remained, continued, lasted, endured: and was, or became, permanent, or perpetual; or continued, lasted, or existed, incessantly, always, endlessly, or for ever: syn. daAma, and vabata; (Msb;) contr. of faniYa: (K:) baqaA='N signifies a thing's remaining, continuing, lasting, or enduring, in its first state, to a period determined by the will of God, either with respect to its corporeal substance, as in the case of a heavenly orb, or with respect to its kind only, as in the case of the human and other animal races; and the continuing, lasting, or existing, for ever, either by self, as in the instance of God alone, or otherwise, and thus either with respect to the corporeal substance, as in the case of an inhabitant of Paradise, or with respect to kind only, as in the case of the fruits of the inhabitants of Paradise. (Er-Rághib, TA.) [Hence,] daAru AlbaqaA='i [The abode of everlasting existence;] the world to come. (T in art. dwr.) The verb is said of a thing; and in like manner of a man, as in baqiYa zamaAnFA TawiylFA, i. e. He lived [or continued in life] a long time. (S.) [You say also, baqiYa EalaY HaAlihi He, or it, remained, or continued, in his, or its, state, or condition; i. e., as he, or it, was. And baqiYa EalaY Al$~id~api He endured, or bore up against, difficulty, distress, or adversity.] And baqiY mina Al$~aYo'i baqiy~apN [A remain, remainder, remnant, relic, or residue, of the thing remained.] (S.) And baqiYa minohu ka*aA Such a thing remained, over and above, and behind, thereof; as also ↓ tbq~Y. (Msb.) -A2- baqaAhu, with Y and with w for the last radical, (K,) first pers. baqayotuhu (Lh, S) and baqawotuhu, (Lh, TA,) aor. of the former , (S,) inf. n. baqoYN, [of the former verb,] (K,) He looked at him, or it: (Lh, S, K:) or [so in the K, but in the S “ and, ”] he watched, or observed, him, or it: (S, K:) and baqayotuhu I looked, watched, or waited, for him, or it; (TA in art. bqw;) as also baqawotuhu; (K in that art.;) but the former is the more approved. (TA in that art.) [See also art. bqw.] You say also, fulaAnN yaboqiY Al$~aYo'a bibaSarihi Such a one looks at the thing, and watches, or observes, it. (JK.) And it is said in a trad., baqayonaA rasuwla A@ll~`hi We looked, watched, or waited, for the Apostle of God. (S.) see 4, in two places. (S, Msb, K) and ↓ bq~Ahu and ↓ tbq~Ahu (S, K) all signify the same, (S,) and ↓ AstbqAhu likewise, (K,) He made, or caused, [and he suffered,] him, or it, to remain, continue, last; to be, or become, permanent, or perpetual; to continue, last, or exist, incessantly, always, endlessly, or for ever; he continued it; he perpetuated it. (Msb, K *) You say, AbqAhu A@ll~`hu [God preserved him, or prolonged his life; or may God preserve him, or prolong his life; or] God made him, or caused him, or may God make him, or cause him, to continue in life. (S.) And A^aboqaY A^aSola Al$~aYo'i wajaEala vamarahu fiY sabiyli A@ll~`hi He made the thing itself to remain unalienable, not to be inherited nor sold nor given away, and assigned the profit arising from it to be employed in the cause of God, or of religion. (TA in art. Hbs.) And A^aboqayotu maA bayonanaA I was sparing of marring, i. e., forbore from marring much, or exceedingly, that [state of union or amity] which subsisted between us. (K.) And naEolayoka waA@bo*ulo qadamayoka ↓ baq~i [Pre- serve thou, or spare thou, thy sandals, and use freely, or unsparingly, thy feet]: a prov. (Meyd. See Freytag's Arab. Prov. i. 149.) And ↓ tabaq~aho watawaq~aho Preserve thou the soul (Aln~afosa ↓ Aisotaboqi), expose it not to destruction, [meaning preserve thyself,] and guard against evils, or calamities: a trad.: the h in each verb is that of pausation. (TA.) [And AbqY mina Al$~aYo'i baqiy~apF He left, or reserved, of the thing, a remain, remainder, remnant, &c.:] and mina Al$~aYo'i ↓ AstbqY He left a portion of the thing; (S, K;) as also ↓ tbq~Y; whence the prov., used to incite to liberality, ↓ laA yanofaEuka mino zaAdK tabaq~K Leaving a portion of travel-ling-provision will not profit thee. (JK.) [And AbqY Al$~aYo'i and ↓ AstbqAhu He reserved the thing for a future time or use &c.] And ↓ AstbqAhu as meaning [He spared him; he let him live;] he left him alive; (S, K;) [as also AbqAhu; for] men say to their enemies when the latter have overcome, A^aboquwnaA wa laA tasotaA^oSiluwnaA [Spare ye us, and destroy us not entirely]: (TA:) [or AbqAhu, in a case of this kind,] and AbqY Ealayohi and ↓ AstbqAhu signify He pardoned him, [and forbore to slay him,] when slaughter was his due: (TA:) and ↓ AstbqAhu signifies also He pardoned, or forgave, his fault, wrong action, or lapse into sin, and preserved his love, or affection. (JK, TA. *) And [hence,] A^aboqayotu EalaY fulaAnK signifies also I showed mercy to such a one [by sparing him, or letting him live, or by pardoning him, or otherwise]; had mercy on him; pitied, or compassionated, him; syn. A^aroEayotu Ealayohi and raHimotuhu. (S.) One says, laA A^aboqaY A@ll~`hu Ealayoka A_ino A^aboqayota EalaY~a [May God not show mercy to thee if thou show mercy to me: a prov., said in derision to one who affects to show mercy when unable to take revenge]. (S, Meyd.) And laA tuboqi A_il~aA EalaY nafosika [Show not mercy save to thyself: another prov., similar to the former]. (Meyd.) And it is said, in a trad., of the fire [of Hell], laA tuboqiY EalaY mano taDar~aEa A_ilayohaA, i. e. It will not pity [him who abases himself to it: or rather it will not spare &c.: and in like manner, laA tuboqiY walaA ta*aru, in the Kur lxxiv. 28, is generally understood as meaning It (namely, Hell,) will not spare, nor leave unburned]. (TA.) see 1: -A2- and see also 4, in four places. The remaining together. (KL.) [You say, app., tabaAqawoA, and tabaAqayaA, They, and they two, remained together.] see 4, in seven places. [See also a usage of this verb in art. HY, conj. 10, second sentence.] : see baqaAqN. : see baqiy~apN. : see buqoyaA, in five places. : see buqoyaA, in two places. : see what next follows. (JK, S, Msb, K, &c.) and ↓ baqoyaA (TA) and ↓ baqowaY (JK, S, Msb, K) and ↓ buqowaY (Th, K) and ↓ (JK, K,) the ↓ third and ↓ fourth with Y changed into w, like as w is changed into Y in dunoyaA and EuloyaA and quSoyaA, (ISd, TA,) [substs. in the sense of A_iboqaA='N, inf. n. of 4, signifying The making, or causing, and suffering, to remain, continue, last, &c.; preservation of a person in life, and of a thing in being; and the sparing, letting live, or leaving alive;] substs. from A^aboqaAhu: (Msb, K:) or [the showing mercy by sparing or letting live, or by pardoning, or otherwise; having mercy; pitying, or compassionating;] substs. from A^aboqayotu EalaY fulaAnK. (S.) Thus one says of a pilgrim, that he put gum, or something glutinous, upon his head, and so caused his hair to become compacted, buqoyaA Ealayohi to preserve it in the state in which it was (expl. by A_iboqaA='F Elyh), lest it should become shaggy, or dishevelled, &c. (L in art. lbd.) And one says, na$adotuka A@ll~`ha waAlbuqoyaA and ↓ AlbaqowaY [I conjure, or beg, or beseech, thee by God and by the preservation of thy life]. (JK.) And maA liY Ealayoh raEowaY walaA ↓ baqowaY [I have no mercy nor pity to bestow upon him]. (JK. [There expl. by the words A^aYo A^aroEayotu Ealayohi waA^aboqayotu; but A^aYo is evidently a mistranscription for mino, i. e. from.]) A poet (El-La'een ElMinkaree, TA) says, famaA buqoyaA EalaY~a tarakotumaAniY wal`kino xifotumaA Sarada Aln~ibaAli [And it was not to show mercy by sparing me that ye two left me; but ye feared the transpiercing of the arrows]. (S.) And another says, on his having refused to accept an offer of seven bloodwits, A^u*ak~aru biAlbuqoyaA EalaY mano A^aSaAbaniY wabuqoyaAYa A^an~iY jaAhidN gayoru muw^otaliY i. e. Am I required [or exhorted or reminded] to show mercy to him who slew my relation, when the mercy that I show to him is that I am labouring to slay him, and not falling short, or being remiss: by bqyAY is meant A_iboqaAy^iY Ealayohi; though AlA_iboqaA=' is not Aljahod: the meaning is, that this is done by me in lieu of that: AlbuqoyaA is a subst. from AlA_iboqaA=', syn. therewith; and the w prefixed to it is a denotative of state. (Ham p. 119. [This verse is also cited in the TA, but with the substitution of ↓ biAlbaqowaY and wabaqowaAY for the corresponding words above.] ↓ Albaqiy~apa is said by men to their enemies when the latter have overcome; meaning [We ask, or beg, the being spared, or mercy, or quarter; a verb, whereby it is governed, being understood: or] A^aboquwnaA walaA tasotaA^oSiluwnaA [spare ye us, and destroy us not entirely]. (TA.) A remain, remainder, remaining portion, remnant, relic, residue, or the remains, or rest, of a thing; (KL, PS, &c.;) a subst. from baqiYa as signifying “ it remained over and above, ” and “ it remained behind: ” pl. baqaAyaA and baqiy~aAtN: (Msb:) ↓ baAqiyapN, also, [pl. bawaAqK and baAqiyaAtN,] has the same meaning as baqiy~apN; (TA;) [i. e., as explained above; and so has ↓ baAqK, for $aYo'K baAqK &c.] You say, baqiYa mina Al$~aYo'i baqiy~apN [explained before: see 1]. (S.) [And humo baqiy~apu Als~ayofi, and baqaAyaA Als~ayofi, They are those who have been spared by the sword]. ― -b2- [Hence,] fulaAnN mino baqiy~api Alqawomi Such a one is of the best of the people, or company of men: because a man reserves the most excellent of the things that he produces. (Bd in xi. 118.) And fulaAnN mino baqiy~api A^aholihi Such a one is of the most excellent of his people, or family. (Ham p. 78.) And fulaAnN baqiy~apu Alqawomi Such a one is the best of the people, or company of men: pl. baqaAyaA. (Kull p. 96.) ― -b3- A^uwluw baqiy~apK, in the Kur xi. 118, hence means Persons possessed of excellence: [see a phrase mentioned voce balalN:] or possessing a relic of judgment and intelligence: (Bd:) or persons of religion and excellence: (Jel:) or persons of understanding (K, TA) and discrimination: (TA:) or persons of obedience: (TA:) or having the quality of preserving themselves (Az, Bd, K, *) from punishment, (Bd,) by their holding the approved religion: (Az, TA:) and this last explanation is confirmed by another reading, which is ↓ AwlwA baqoyapK [possessing a quality of watching, or observing, and hence, of guarding, or preserving]; baqoyap being the inf. n. of un. of baqaAhu, aor. yaboqiyhi, signifying “ he watched, ” or “ observed, ” &c., “ him, ” or “ it. ” (Bd.) See also buqayaA, in two places. baqiy~apN is also a subst. from A^aboqayotu maA bayonanaA [explained before: see 4: app. meaning Forbearance from marring much, or exceedingly, the state of unity, or of amity, subsisting between two persons, or parties: and such may be its meaning in the phrase above-mentioned (AwlwA bqy~p)]. (K.) ― -b4- baqiy~apu A@ll~`hi, in the Kur xi. 87, [after the command, in the next preceding verse, to give full measure and weight,] means God's sustenance that remains for you after your giving full measure [and weight]: (Jel:) or that which God has preserved for you, of what is lawful, (Fr, Bd,) after [your] keeping aloof from that which he has forbidden you: (Bd:) or the good state, or condition, remaining for you: (Zj, K:) or the fear (muraAqabap) of God; accord. to some: (Fr, TA:) or the obedience of God, and (as Aboo-'Alee says, TA) the looking for his recompense: (K, TA:) or baqiy~apN and ↓ baAqiyapN signify any religious service whereby one seeks to obtain the recompense of God; and such is the meaning of the former in this instance. (Er-Rághib, TA.) ― -b5- See also baAqiyapN. part. n. of baqiYa [in all its senses; Remaining, continuing, lasting, or enduring: and permanent, or perpetual; or continuing, lasting, or existing, incessantly, always, endlessly, or for ever: &c.: see 1]. (Er-Rághib, TA.) AlbaAqiY, a name of God, [as also, pleonastically, AlbaAqiY AlA^abadiY~u, means The Everlasting, or] He whose existence will have no end. (TA.) See also baqiy~apN. ― -b2- AlbaAqiY also signifies The HaASil [or net produce, or perhaps simply the produce,] of the [tax termed] xaraAj, and the like. (Lth, JK, TA.) : see baqiy~apN, first sentence. ― -b2- AlbaAqiyaAtu AlS~aAliHaAtu [in the Kur xviii. 44, and xix. 79,] means Any righteous, or good, work, (K, TA,) of which the recompense remains: (TA:) or acts of obedience, (Bd and Jel in xix. 79,) or good works, (Bd in xviii. 44,) of which the fruit remains for ever: (Bd in both those places, and Jel * in the former:) and, as included therein, [so Bd, but in the K “ or, ”] the five prayers; (Bd, K;) and the performance of the pilgrimage; and the keeping the fast of Ramadán; (Bd in xviii. 44;) and [so Bd, but in the K “ or, ”] the saying, suboHaAna A@ll~`hi wa AlHamodulil~`hi wa laA A_il~aA A@ll~`hu wa A@ll~`hu A^akobaru; (Bd and Jel in xviii. 44, and K;) to which some add, wa laA Hawola wa laA quw~apa A_il~aA biA@ll~`hi: (Jel ibid.:) or, accord. to Er-Rághib, the correct meaning is any religious service whereby one seeks to obtain the recompense of God: see also baqiy~apN, last explanation. (TA.) ― -b3- baAqiyapN is sometimes put in the place of an inf. n.; (S, K;) or it is an inf. n.; (Msb;) syn. with baqaA='N; (S, Msb, TA;) with which ↓ baqiy~apN, also, is syn. (TA in art. srE.) So in the Kur [lxix. 8], fahalo taraY lahumo mino baAqiyapK [And dost thou see them to have any continuance?]; (S, TA;) so says Fr: (TA:) or, as some say, the meaning is, baqiy~apK [i. e. a remnant]: (TA:) or jamaAEapK baAqiyapK [a company remaining]: (Er-Rághib, TA:) or nafosK baAqiyapK [a soul, or person, remaining]: (Bd, Jel:) or the p is an intensive affix; (Jel;) [or a restrictive to unity;] i. e. one remaining; (Jel, TA;) and this is also allowable and good: one says, likewise, maA baqiyato baAqiyapN wa laA wa qaAhumo mina A@ll~`hi waAqiyapN [One remaining remained not, nor did one preserver preserve them from God]. (TA.) Longer continuing. (Bd and Jel in xx. 74, &c.) ― -b2- huwa A^aboqaY Alr~ajulayoni means A^akovaru A_iboqaA='F EalaY qawomihi [He is the more merciful, or pitiful, or compassionate, of the two men, towards his people]. (TA.) A she-camel [that retains some milk;] that does not exhaust her copious supply of milk. (JK.) ― -b2- muboqiyaAtu Alxayoli, (K,) or rather AlmuboqiyaAtu mina Alxayoli, (TA,) The horses whose running continues after the running of other horses has ceased: (M, K:) or, that reserve somewhat of their running. (T, TA.) ― -b3- And AlmuboqiyaAtu The places that retain some of the pools in which water has collected, and do not drink it up. (TA.) bkA^ , aor. ; and bakuw^ato, aor. ; inf. n. bako'N (S, K) and buko'N (AZ, TA) and bakaA^apN, or bakoA^apN, (accord. to different copies of the K,) or bakaA='apN, (as in the O and CK,) and bukuwo'N, (S, K,) which is inf. n. of bakuw^a, (S, TA,) as is also that next preceding it, (TA,) and bukaA='N, (AZ, K, TA,) in some copies of the K buko'N, (TA,) She (a camel, S, K, or a ewe or goat, S) had little milk; her milk became little: (S, K, TA:) or, as some say, her milk ceased, or stopped. (TA.) ― -b2- And [hence,] bakaA^ato EayoniY (assumed tropical:) My eye had few tears. (TA.) ― -b3- And bakuw^a, inf. n. bakaA='apN, [app. (assumed tropical:) He became poor; had little wealth; being] said of a man. (TA.) [See also 4.] ― -b4- And bakiy^ (assumed tropical:) He failed of attaining the object of his want. (TA.) , occurring in a verse, [see Ham p. 758,] is asserted by Aboo-Riyásh to mean He (the milker) has found the milk to be little in quantity; like as A^aHomadahu signifies “ he found him to be such as is praised: ” ISd holds that it may signify he has made the milk to be little in quantity [app. by his niggardness]; but he confesses his not having heard the verb used in this sense by any one. (TA.) -A2- AbkA^ also signifies (assumed tropical:) He (a man) became poor; or in the condition of having little, or no, wealth. (TA.) [See also bakuw^a.] [originally inf. n. of 1, q. v.: and hence,] (assumed tropical:) Poverty; or paucity of wealth. (TA.) ― -b2- And (assumed tropical:) Paucity of speech, except as to things requiring speech. (TA.) and bakiyoy^apN A she-camel, (S, K,) or a ewe or she-goat, (S,) having little milk; whose milk has become little: (S, K, TA:) or, as some say, whose milk has ceased, or stopped: (TA:) pl. bikaA='N (S, K) and bakaAyaA (K.) ― -b2- And [hence,] dar~N bakiYo'N (assumed tropical:) [Milk, or a flow of milk, little in quantity]. (TA.) ― -b3- And rakiy~apN bakiy~apN (assumed tropical:) A well of which the water has sunk into the earth; or become low: the latter word having its ' changed into Y to assimilate it to the former. (TA.) ― -b4- And EuyuwnN bikaA='N (assumed tropical:) Eyes having few tears. (TA.) ― -b5- And A^ayodK bikaA='N (assumed tropical:) Hands of which the gifts are few. (TA.) And rajulN bakiYp'N (assumed tropical:) [app. A poor man; a man having little wealth: or of few words: or unable to speak: see bako'N; and see bakiY~N, in art. bkY]: pl. bikaA='N. (TA.) bkt see 2, in four places. , inf. n. tabokiytN, He reprehended, reproved, blamed, chid, or reproached, him, for an affair, or for a crime or the like; (S, A, Msb, K;) accord. to some, with justice; (TA;) or he did so severely; (S, * TA;) and threatened him; (TA;) and declared his deed to be evil; (Msb;) as when one says, “ O wicked man! wast thou not ashamed? didst thou not fear God? ” (TA:) and sometimes this is done by using an enunciative phrase, such as the saying of Abraham, [mentioned in the Kur xxi. 64,] “ Nay, the chief of them, this, did it; ” for thus he said to reprove their worship of idols; (Msb;) and it may be by means of the hand, and a staff or stick, and the like. (Hr, TA.) ― -b2- He accused him, to his face, (Aisotaqobalahu, q. v.,) of that which he disliked, or hated; (As, A, K;) as also ↓ bakatahu, (As, K,) aor. , inf. n. bakotN. (TA.) ― -b3- He overcame him, biAlHuj~api [with the argument, allegation, or plea]; (S, A, K;) as also ↓ bakatahu; (A, TA;) and both, he obliged him to be silent by reason of his inability to reply. (A, * TA.) You say, bk~thu Hat~aY A^asokatahu, and ↓ bakatahu, He overcame him [by an argument, &c.,] so that he silenced him. (A, TA.) ― -b4- Also, (Lth, TA,) and ↓ bakatahu, (K, TA,) aor. and inf. n. as above, (TA,) He beat, struck, or smote, him (K, TA) with a staff or stick, and a sword, (Lth, K, TA,) and the like. (Lth, TA.) A woman who usually brings forth a male child after a female. (K, TA.) [Such a woman is app. thus called because supposed to reproach her husband for his having been displeased with her on her bringing forth a female.] bkr both [properly] relate to the beginning of the day: (AZ, Msb:) the former of these verbs, (T, S, A,) aor. , inf. n. bukuwrN; (T, S;) and ↓ bk~r, (T, S, A,) inf. n. tabokiyrN; (T, S;) and ↓ Abkr, and ↓ Abtkr, (S, A,) and ↓ bAkr; (S;) all signify the same; (S;) He (a traveller, A) went forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise; syn. xaraja fiY Albukorapi: (T, A:) or ↓ Abkr, inf. n. A_ibokaArN, signifies he entered upon that time: (T:) one should not say bakura nor bakira in the sense of bk~r [&c.]. (S.) ― -b2- You say also, bakara A_ilayohi, and Ealayohi, and fiyhi, inf. n. as above; and ↓ bk~r, and ↓ Abkr, and ↓ Abtkr; and ↓ bAkrhu; meaning A^ataAhu bukorapN [i. e. He came to him, or it, early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and he did it at that time: or bakara &c. with fiyhi following may be rendered he occupied himself at that time in doing it]. (K.) ― -b3- And [hence,] bakara A_ilayohi, [and Ealayohi,] aor. and inf. n. as above; (Msb;) and bakira Alyh, aor. ; (ISd, K; * [but see a remark respecting this verb above;]) and Alyh ↓ bkr, (S, Msb, TA,) and Elyh; (TA;) and Alyh ↓ Abkr, (S, K,) and Elyh; [and ↓ Abkrhu;] and ↓ bAkrhu; (TA;) signify also (assumed tropical:) He hastened [or betook himself early] to it, or to do it, at any time, (S, Msb, K, TA,) morning or evening. (TA.) You say, bakarotu EalaY AlHaAjapi (assumed tropical:) [I hastened to do, or accomplish, or attain, the thing needed], inf. n. as above: and in like manner, EalaY Alwirodi ↓ A^abokarotu (assumed tropical:) [I hastened to come to water]: (AZ, S:) and Alwiroda ↓ Abkr, (TA,) and AlgadaA='a, (AZ, S, TA,) (assumed tropical:) He hastened to come to water, and to take the morning-meal. (TA.) Lebeed says, baAkarotu jaAjatahaA Ald~ajaAja bisuHorapK meaning (assumed tropical:) I hastened to be before the crowing of the cock, at the close of night, in obtaining what was wanted [of it, namely, of wine,] by me: (TA:) HAjthA being for HaAjatiY A_ilayohaA, i. e., A_ilaY Alxamori. (EM p. 170: but the first word is there written baAdarotu.) [See also 2, below.] ― -b4- [It is also said that] bkr [app. bakira,] inf. n. bkr, [app. bakarN,] signifies (assumed tropical:) He possessed the quality of applying himself early, or of hastening; expl. by kaAna SaAHiba bukuwrK. (Msb.) [But see bakurN.] , inf. n. tabokiyrN: see 1, in three places: and see 8. You say also, bk~r A_ilaY AljumoEapi (tropical:) He went forth to the [prayers of] Friday at the commencement of the time thereof. (A.) And bk~r [alone], inf. n. as above, (tropical:) He came to prayer at the commencement of its time. (K, TA.) And bk~r biAlS~alaApi (tropical:) He performed the prayer at the commencement of its time: (A, Mgh, Msb, TA:) he was regardful of it, and performed it early. (TA.) And bak~iruwA biSalaApi Almagoribi (tropical:) Perform ye the prayer of sunset at the setting of the [sun's] disc. (S.) And bak~arati Aln~axolapu biHamolihaA (tropical:) [The palmtree was early with its fruit]. (A.) ― -b2- Also (tropical:) He was, or became, or went, before; preceded; had, or took, precedence; syn. taqad~ama; and so ↓ Abkr and ↓ tbk~r. (K, TA.) You say, bak~arotu fiY ka*aA (tropical:) I was, or became, or went, before, &c., in such a thing; syn. taqad~amotu. (IJ, IB, TA.) And bk~r EalaY A^aSoHaAbihi (assumed tropical:) [He was, or became, or went, before his companions; preceded them; or had, or took, precedence of them]. (M, K.) -A2- bk~rhu EalaY A^aSoHaAbihi signifies jaEalahu yubak~iru Ealayohimo (assumed tropical:) [He made him to be, or become, or go, before his companions; to precede them; or to have, or take, precedence of them]; and so Ealayohimo ↓ Abkrhu. (M, K.) ― -b2- See also 4. ― -b3- bk~r AlfaAkihapa: see 8. see 1, in four places. see 1, in seven places: and see 2 as meaning taqad~ama. ― -b2- Abkr also signifies He had camels coming to water early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise. (S, K.) -A2- It is also trans. of bakara: (S, Sgh, Msb:) you say, A^abokarotu gayoriY [I made another to go forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and I made another to go to a person &c. at that time; and to betake himself to an action at that time: and (assumed tropical:) to hasten, or betake himself early, to a thing at any time, morning or evening: and gayoriY ↓ bak~arotu app. signifies the same]. (S.) ― -b2- You say also, Abkrhu EalaY A^aSoHaAbihi: see 2. see 2. : see 1, in two places. ― -b2- Also (tropical:) He arrived [at the mosque on the occasion of the Friday-prayers] in time to hear the first portion of the xuTobap: (S, K:) or he heard the first portion of the xuTobap; (A, Msb;) [and] Abtkr AlxuTobapa has this meaning. (Mgh.) waA@botakara ↓ mano bak~ara, occurring in a trad., (S, Msb,) respecting [the prayers of] Friday, (S,) means (tropical:) Whoso hasteneth, (S, Msb,) and arriveth in time to hear the first portion of the xuTobap, (S,) or heareth the first portion thereof: (Msb:) or whoso hasteneth, going forth to the mosque early, and performeth the prayer at the first of its time: or, accord. to Aboo-Sa'eed, whoso hasteneth to the Fridayprayers, before the call to prayer, and arriveth at the commencement of their time: or both the verbs signify the same, and the [virtual] repetition is to give intensiveness and strength to the meaning. (TA. [See 2.]) ― -b3- You say also, Abtkrhu, meaning (tropical:) He took, (A, Msb,) or obtained possession of, (S, TA,) its baAkuwrap, (S, TA,) i. e., (TA,) the first of it: (A, Msb, TA:) which is the primary signification [of the trans. verb]. (TA.) ― -b4- And Abtkr, K,) or Abtkr AlfaAkihapa, (A, Mgh, Msb,) and ↓ bak~arahaA, (TA,) (tropical:) He ate the first that had come to maturity of fruit, or of the fruit. (A, Mgh, Msb, K.) ― -b5- And hence, (Mgh,) Abtkr AljaAriyapa (tropical:) He took the girl's virginity: (A, Mgh:) or he did so before she had attained to puberty. (Msb in art. qD, and TA in art. xDr.) ― -b6- And Abtkr EajiynFA (assumed tropical:) [He took, or made use of, fresh dough for preparing bread]. (K in art. grD.) -A2- And Aibotakarato, (Abu-l-Beydà,) or Abtkrt biwaladihaA, (AHeyth,) She brought forth her first offspring: (AHeyth, Abu-l-Beydà:) or the former signifies she (a woman) brought forth a male at her first birth. (K.) (S, Mgh, Msb, K, &c.) and ↓ bukorN, (K,) but this latter is hardly to be found in any of the lexicons, (MF,) and ↓ bikorN, (ISd, TA,) A youthful he-camel; one in a state of youthful vigour: fem. with p; (S, Mgh, Msb, K;) and also bakorN, without p: (TA:) the term bakorN, applied to a camel, corresponds to fatFY, applied to a human being; and bakorapN, to fataApN; and qaluwSN, to jaAriyapN; and baEiyrN, to A_inosaAnN; and jamalN, to rajulN; and naAqapN, to maroA^apN: (AO, S:) or the offspring, or young one, of a she-camel; (K;) thus indefinitely explained: (TA:) or a camel in his sixth year (vaniY~N) [and] until he becomes a ja*aE: [but it seems that the reverse must be meant; for a j*E, of camels, is one in his fifth year:] or a camel in his second year [and] until he enters his sixth year: or a camel in his second year, or that has entered his third year, or that has completed his second year and entered his third year; syn. Aibonu labuwnK: (K:) and a camel that has just entered upon his fourth year: and a camel in his fifth year: (IAar, Az:) or a camel that has not entered his ninth year: (K:) and sometimes it is metaphorically applied to a human being; [meaning (tropical:) a young man;] and bakorapN to (tropical:) a young woman: (TA:) the pl. (of pauc., S) is A^abokurN; (S, K;) and ↓ A^ubayokiruwna occurs as pl. of the dim. of A^abokurN; (S, TA;) and (pl. of mult., S, TA) bikaArN, (S, Msb,) like as firaAxN is pl. of faroxN; (S;) or this is pl. of bakorapN; (Msb, K;) and there are other pls. of bakorN, namely, bukoraAnN (K) and bikaArapN; (S, Msb, K;) and [quasi-pl. n.] ↓ bakaArapN. (K.) Hence the well-known prov., (TA,) SadaqaniY sin~a bakorihi, and sin~u bakorihi, meaning He hath told me what is in his mind, and what his ribs infold: a saying originating from the following fact: a man bargained with another for a youthful camel (bakor), and said, “ What is his age (sin~uhu)? ” the other answered, “ He is in his ninth year: ” then the young camel took fright and ran away: whereupon his owner said to him, hidaEo hidaEo; and this is an expression by which are quieted young ones, (K,) of the camel; (TA;) so when the purchaser heard it, he said, SdqnY sn~ bkrh [He hath told me truly the age, or as to the age, of his youthful camel: or the age of his youthful camel has spoken truly to me]: if sn~ is in the accus. case, the meaning [of the verb] is Ear~afaniY, (K,) and sn~ is in the accus. case as a second objective complement; (TA;) or xabara sin~i is meant; [in the CK, erroneously, xabara;] or fiY sin~i; the prefixed noun [xabara] or the proposition [fiY] being suppressed [and sn~ being therefore in the accus. case]: but if sn~ is in the nom. case, veracity is attributed to the [animal's] age, by an amplification: (K:) or, as some say, the buyer said to the owner of the camel, “ How many years has he? ” and he told him; and he looked at the teeth of the camel, and found him to be as he had said; whereupon he said, SdqnY sin~u bkrh. (Har p. 95.) : see bakorN. A virgin; (S, K;) and a man who has not yet drawn near to a woman; (TA;) contr. of vay~ibN, applied to a man as well as to a female: (Mgh, Msb:) pl. A^abokaArN. (S, Msb, K.) ― -b2- And [hence,] (assumed tropical:) A pearl unpierced. (MF.) And (assumed tropical:) A bow when one first shoots with it. (TA.) And (tropical:) A cloud abounding with water: (K, TA:) likened to a virgin, because her blood is more than that of her who is not a virgin: and the phrase saHaAbN bikorN is sometimes used. (TA.) And naArN bikorN (tropical:) Fire not lighted from another fire. (As, A.) ― -b3- Also She that has not yet brought forth offspring: (AHeyth:) and a cow that has not yet conceived: (K:) or a heifer (K, TA) that has not yet conceived: (TA:) and a woman, (S, K,) and a she-camel, (As, K,) that has brought forth but once: pl. A^abokaArN and bikaArN: (TA:) or a she-camel in her first state or condition. (Ham p. 340.) ― -b4- And [hence,] (tropical:) A grape-vine that has produced fruit but once: (A, K:) pl. A^abokaArN. (A.) ― -b5- Also i. q. bakorN, q. v. (ISd, TA.) And [hence,] A^abokaAru AlA^awolaAdi (assumed tropical:) Young children. (TA, from a trad.) And A^abokaAru Aln~aHoli (assumed tropical:) Young bees. (TA.) Whence, Easalu A^abokaArK (tropical:) Honey produced by young bees: or this means honey of which the preparation has been superintended by virgin-girls. (A, * TA.) ― -b6- Also (tropical:) The first-born of his, or her, mother (S, Msb, K) and father; (Msb, K;) applied alike to the male and the female: (S:) and sometimes to that which is not the offspring of human beings; (TA;) the first-born of camels; (S;) and of a serpent: (TA:) pl. A^abokaArN. (TA.) You say, h`*aA bikoru A^abawayohi (tropical:) This is the first-born of his parents. (TA.) And A^a$ad~u Aln~aAsi bikorN A@bonu bikorayoni (A) or bikoru bikorayoni (M, TA) (tropical:) [The strongest of men is the first-born of a man and woman each a first-born]. ― -b7- (assumed tropical:) The first of anything; (K;) as also ↓ baAkuwrapN: (TA:) and (assumed tropical:) an action that has not been preceded by its like. (K.) You say, maA h`*aA AlA^amoru minoka bikorFA wa laA vaniyFA (tropical:) This thing, or affair, is not thy first nor thy second. (A, TA.) ― -b8- HaAjapN bikorN (tropical:) A want, or needful thing, recently sought to be accomplished or attained: (TA:) or that is the first in being referred to him of whom its accomplishment is sought. (A, TA.) ― -b9- DarobapN bikorN (tropical:) A cutting blow or stroke, (S, K,) that kills (K) at once, (TA,) not requiring to be struck a second time: (S, A:) pl. DarabaAtN A^abokaArN; occurring in a trad., in which it is said that such were the blows of 'Alee; (S, TA;) but in that trad., as some recite it, the latter word is ↓ mubotakiraAtN. (TA.) : see bukorapN, in three places: -A2- and see also bakorapN. , [in the CK, erroneously, bakorN,] and ↓bakirN, (S, K, * TA,) like Ha*urN and Ha*irN, (S,) and ↓bakiyrN, (TA,) (assumed tropical:) A man possessing the quality of applying himself early, or of hastening, or having strength to apply himself early, or to hasten, (SaAHibu bukuwrN, S, or qawiY~N EalaY Albukuwri, K,) to do, or accomplish, the thing that he needs, or wants: (S:) bakurN and bakirN [and bakiyrN] are [said to be] possessive epithets; for they have no simple triliteral verb. (TA.) [But see 1, last sentence.] : see what next precedes. (S, Msb, K) and ↓bakarapN (Msb, K) The thing upon which [passes the rope wherewith] one draws water (S, Msb, K) from a well [or the like]; (S;) [ i. e. the sheave of a pulley;] a round piece of wood, in the middle [of the circumference] whereof is a groove (K, TA) for the rope, and in the interior [or centre] whereof is an axis upon which it turns: (TA:) or a quick maHaAlap [or large sheave of a pulley]: (M, K:) [but MF disapproves of this last explanation: sometimes, by a synecdoche, it is used to signify a pulley complete:] the pl. is ↓ bakarN, (S, Msb, K,) a pl. of the former, anomalous, like HalaqN pl. of HaloqapN, and HamaA^N pl. of HamoA^apN, (S,) or of the latter; (Msb;) or a coll. gen. n., of which bakarapN is the n. un.; (MF;) and bakaraAt, (S, Msb, K,) a pl. of the former [as well as of the latter]. (S, Msb.) ― -b2- Hence, app., the former signifies also (assumed tropical:) A small ring, like a bead, in the ornamental part of a sword: (Mgh:) [and the pl.] bakaraAtN signifies (assumed tropical:) the rings that are attached to the ornamental part [of the scabbard] of a sword, (K,) resembling the [rings called] qatax [which are worn upon the fingers or toes] of women. (TA.) ― -b3- [And hence, perhaps,] (assumed tropical:) An assembly, a company, or a congregated body. (IAar, K.) ― -b4- jaAw^uwA EalaY bakorapi A^abiyhimo is a prov., (TA,) meaning (tropical:) They came together, not one remaining behind, (S, TA;) they came all of them, (AA, IJ, A, TA,) without exception: (TA:) or they came in a multitude, and all together, none remaining behind: (TA:) or they came in succession, one after, or at the heels of, another: (AO:) or they came in one way, or manner: (As:) [accord. to some, from bkrp as explained in the next preceding sentence; and, if so, ElY is used in the sense of maEa, or mu$otamiliyna is understood before it: or it is from bkrp signifying “ a youthful she-camel; ” and thus implies that they were few: (see Freytag's Arab. Prov. i. 312:) or] from bak~arotu fiY ka*aA meaning “ I was, ” or “ became, ” or “ went, ” “ before in such a thing; ” so that it signifies that they came from first to last: (IJ:) or from bkrp in the first of the senses explained in this paragraph; though in this case there is no bkrp in reality. (AO, S. *) and ↓ bakarN The early morning, or first part of the day; (Bd and Jel in xix. 12 and xxxiii. 41 and xlviii. 9, as relating to the former word; and K; *) between the time of the prayer of daybreak and sunrise; syn. gudowapN; and ↓ A_ibokaArN is a subst. in the same sense, (K,) accord. to the lexicologists, as Sb says; but he adds that he holds it to be [only] the inf. n. of A^abokara: (TA: [and the like is said in the S with reference to its occurrence in the Kur iii. 36 and xl. 57:]) pl. [of pauc.] of the first, A^abokaArN, and [of mult.] bukarN. (T, Msb.) You say, A^atayotuhu bukorapN (S, A, Msb) and ↓ bakarFA, (A,) meaning ↓ baAkirKA [I came to him early in the morning, &c.]. (S, A, Msb.) But if you mean the bukorapN of a particular day, you say, A^atayotuhu bukorapa, making the noun imperfectly decl.; [meaning I came to him early in the morning, &c., of this day;] and in this case it is not to be used otherwise than as an adv. n. of time. (S.) If you say ↓ baAkirFA, using this word as an epithet, you use baAkirap for the fem. (TA.) You say also, siro EalaY farasika bukorapF and ↓ bakarFA [Go thou on thy horse early in the morning, &c.]; like as you say, saHarFA. (S, TA. [But in two copies of the S, for sro, I find siyra.]) : see bakorapN. (A, K) and ↓ baAkuwrN (K) and ↓ baAkirN (A) and ↓ mubokirN (K) (tropical:) Rain that falls in the first of its season: (A:) or that comes (TA) in the commencement of [the season of] the wasomiY~ [q. v.]: (K, TA:) and that comes in the end of the night, or the beginning of the day. (TA.) You say also saHaAbapN midolaAjN bakuwrN (tropical:) [A cloud that comes in the latter part of the night, in the first of its season, bringing rain]: (A:) and ↓ saHaAbapN mibokaArN a cloud that comes in the end of the night. (TA.) ― -b2- Also bakuwrN (S, A, Msb, K) and ↓ bakiyrapN (S, K) and ↓ baAkuwrapN (Msb, K) and ↓ baAkirN (A) and ↓ mibokaArN (A in art. Axr and K) (tropical:) A palm-tree (naxolapN, A) that comes to maturity first, (S, Msb, K,) before the other palm-trees: (S:) or that produces its fruit early; (A;) contr. of miy^oxaArN (A in art. Axr:) pl. (of the first, Msb, K) bukurN; (S, Msb, K; [in the CK bukorN;]) and [pl. of ↓ baAkirN or baAkirapN] bawaAkiru (K voce tabaA$iyru) ↓ baAkuwrapN is fem. of baAkuwrN, (K, TA,) which signifies (assumed tropical:) Anything that hastens its coming (TA) and its attaining to maturity. (K, TA.) You say also A^aroDN ↓ mibokaArN (assumed tropical:) Land that produces plants, or herbage, quickly. (K.) , and its fem., with p: see bakurN and bakNwrN Virginity: (S, K:) the virginity, or maidenhead, of a woman. (Mgh, Msb.) -A2- See also bakorN [part. n. of bakara]: see bukorapN, in two places: -A2- and see bakuwrN, in three places: ― -b2- and see an ex. of the pl. of its fem. baAkirapN, i. e. bawaAkiru, voce baASirN ― -b3- Also (assumed tropical:) Fruit when first ripe: pl. bikaArN, like as SiHaAbN is pl. of SaAHibN. (TA.) , and its fem. baAkuwrapN: see bakuwrN, in three places. [as a subst.]: see bikorN. ― -b2- Also, (S, K,) or baAkuwrapN AlfaA kihapi, (A, Msb,) (tropical:) The first of fruit: (S:) or the first that comes to maturity, of fruit: (A, Msb, K:) or fruit that hastens to come forth: (AHát, Msb:) pl. bawaAkiyru and baAkuwraAtN. (Msb.) ― -b3- The pl. bawaAkiyru also signifies (assumed tropical:) Winds that announce [coming] rain. (A in art. b$r) : see bukorapN. dim. of A^abokirN, pl. of pauc. of bakorN: see its pl. A^ubayokiruwna voce bakorN. (assumed tropical:) The colours of palm-trees when the fruit begins to ripen. (TA voce tabaA$iyru.) : see bakuwrN. : see bakuwrN, in three places. : see bikorN. last sentence. bkm aor. , (Msb, K,) inf. n. bakamN, (S, K,) He was A^axorasN [meaning dumb, either by natural conformation or from inability to find words to express what he would say]; (S, Msb, K; *) bakamN being syn. with xarasN, as is also bakaAmapN [accord. to rule an inf. n. of bakuma, which may also have the same signification as bakima, as well as another to be explained below]: (K:) or he had not understanding to reply, (T, Msb, TA,) nor ability to frame speech well, (T, TA,) though possessing the faculty of speech: [see A^abokamu:] (T, Msb, TA:) or he was dumb, and moreover unable to find words to express what he would say, and weak in understanding, silly, or stupid: (K:) or he was dumb and deaf and blind by birth. (Th, K.) ― -b2- bakuma, aor. , (inf. n. bakaAmapN, TK,) He refrained, (Lth, K) or, as some say, broke off, or ceased, (TA,) from speaking, intentionally, (Lth, K, TA,) or from ignorance. (Lth, TA.) ― -b3- (tropical:) He cut himself off, or desisted, from marriage, or sexual intercourse, either from ignorance or intentionally. (K, TA.) His speech was, or became, impeded; he was unable to speak freely. (A, K.) : see what follows, in two places. (T, S, Msb, K, &c.) and ↓ bakiymN (S, K) i. q. A^axorasu [meaning Dumb, either by natural conformation or from inability to find words to express what he would say]: (S, Msb, K:) or not having understanding to reply, (IAar, T, Msb, TA,) nor ability to frame speech well, (T, TA,) though possessing the faculty of speech; whereas Axrs signifies speechless, or destitute of the faculty of speech, by natural conformation, (T, Msb, TA,) like the beast that lacks the faculty of articulation; (T, TA;) unable to find words to express what he would say; unable to reply: (AZ, TA:) or dumb by natural conformation: (IAth, TA:) fem. bakomaA='u: (TA:) pl. bukomN (Msb, K) and bukomaAnN, (K,) both pls. of A^abokamu, like as Sum~N and Sum~aAnN are pls. of A^aSam~u; and the pl. of ↓ bakiymN is A^abokaAmN. (TA.) In the Kur ii. 166, bukomN means persons in the condition of him who has been born dumb: or, as some say, deprived of their intellects: (Zj, TA:) or ignorant and ignoble; because not profiting much by the faculty of speech, so that they are as though they had been deprived of it. (IAth, TA.) The phrase fitonapN Sam~aA='u bakomaA='u EamoyaA='u, occurring in a trad., [lit.] meaning [A sedition, or the like,] deaf, dumb, blind, applies to a ftnp that does not withdraw, or become removed: or, as some say, to one which, by reason of the confusion attending it, and the perishing of the sound and the sick therein, is likened to the deaf and dumb and blind who does not pursue the right course to a thing, but goes at random like the weak-sighted she-camel. (TA.) bkY , aor. , (Msb, K,) inf. n. bukaA='N and bukFA (S, Msb, K) and mabokFY, (Har p. 11,) He wept; i. e. he lamented, or grieved, shedding tears at the same time; and he lamented, or grieved, alone; and he shed tears alone: (Er-Rághib, TA:) accord. to some, the preferable opinion is, that there is no difference between bukaA='u and bukFA: (TA:) or the former means the crying, or uttering of the voice [of lamentation], (S, IKtt, Msb, TA, &c.,) that accompanies AlbukaA=' [so in copies of the S and in the TA, but correctly AlbukaA]; (S, IKtt, TA;) and the latter (bukFA), the shedding of tears: (S, IKtt, Msb, TA, &c.:) or the former, i. e. with medd, means the shedding of tears by reason of lamentation, or grief, and raising of the voice, or crying, [at the same time,] when the voice is predominant, being like rugaA='N, and vugaA='N and other words of the same form applied to denote the uttering of a cry or of the voice; and the latter, [the shedding of tears &c.] when lamentation, or grief, is predominant: (Er-Rághib, TA:) or by the former is meant the crying, or uttering of the voice [of lamentation]; and by the latter, the lamenting, or grieving. (Kh, TA.) tabokaA='N and tibokaA='N [may be inf. ns. of bakaY or of ↓ bak~aY, and] signify the same as bukaA='N: or much bukaA' [or weeping, &c.]: (K:) MF asserts that tibokaA='N (with kesr) and the former of these explanations are unknown; but both the word and the explanation are mentioned by Lh, as used in a form of words uttered by Arab women of the desert to fascinate men: ISd, however, says that it should be tabokaA=', because it is an inf. n. of a class formed to denote muchness [of the attribute signified by the verb], like taho*aArN and taloEaAbN &c.; and IAar says that tabokaA'N, with fet-h, has the latter of the two significations assigned to it above. (TA.) [See what is said of the measure tifoEaAlN voce bay~ana.] You say, bakaY lahu (MF, TA) and bakaY Ealayohi, (S, Msb, K, MF,) meaning [He wept] for, or over, him, or it: and only bakaY bihi [or thus and also bakaYminohu as appears from what follows] when meaning [He wept] because, or in consequence, of it: ('Ináyeh, MF, TA:) and bakaAhu and ↓ bak~aAhu, (As, AZ, S, Msb, K,) inf. n. of the former bukaA='N (K) [and bukFA], and of the latter tabokiyapN, (TA,) signify the same as bakaY Ealayohi; (As, AZ, S, Msb, * K;) the object being a man: (As, S:) and (or as some say, TA) he wept for, or over, him, i. e., one dead; or did so, and enumerated his good qualities or actions; syn. ravaAhu: (K:) or, as some say, bakaAhu means [he wept because, or in consequence, of it, i. e.,] on account of being pained: and bakaY Ealayohi, [he wept for, or over, him,] by reason of tenderness of heart, or compassion: and [hence] it is said that bakayotuhu is originally bakayotu minohu: (TA:) [and ↓ bak~aAhu may have an intensive, or a frequentative, meaning; for it is said that] bak~iY, addressed to the eye, signifies weep thou much, and repeatedly. (Ham p. 461.) ― -b2- [Hence,] bakat Als~aHaAbapu (assumed tropical:) The cloud rained. (Msb.) ― -b3- bakaY also means He sang: [in the CK, wbakaY Ean~iY is erroneously put for wbakaY gan~aY:] thus it has two contr. significations: (K, TA:) accord. to MF, it has this meaning only in relation to the pigeon and the like; but it is also used in this sense when said of a man, as in a verse cited voce janaAzapN, q. v. : and he observes that the assertion of its having two contr significations requires consideration, seeing that it is also said to signify ravaY; [for in the performance of rivaA=', it is a common practice to sing;] but rivaA=' is generally accompanied by lamentation, and ginaA=' by rejoicing. (TA.) ― -b4- baAkayotuhu fabakayotuhu: see 3. see 1, in three places: -A2- and see also 4. , (S, TA,) aor. of the latter A^abokuwhu, (TA,) or A^abokiyhi, retaining its original form, accord. to a rule observed in the case of a verb having an infirm letter [for its second or third radical] lest a verb with a radical Y should be confounded with one having a radical w, (Ham p. 670,) i. e. [I vied with him, or strove to exceed him, in weeping, and I exceeded him therein, or] I was a greater weeper (A^abokaY) than he. (S, TA.) [He made him, or caused him, to weep; or] he did to him what made him to weep; (S, K;) as also ↓ AstbkAhu. (S.) And Ealayohi ↓ bk~Ahu, inf. n. tabokiyapN, He excited him to weep for him, or it; (K, TA;) namely, a person dead, (K,) or a thing lost. (TA.) signifies takal~afa AlbukaA='a [i. e. He affected weeping; or endeavoured, or constrained himself, to weep]. (S, K.) Hence, in a trad., faA_ino lamo tajiduwA bukaA='F fatabaAkawoA [And if ye experience not weeping, endeavour to weep]: (TA:) [or the words of the trad. are] AutoluwA AlquroA=na waA@bokuwA faA_ino lamo tabokuwA fatabaAkawoA [Peruse ye the Kur-án, and weep; or, if ye weep not, endeavour to do so]. (Bd in xix. 59.) ― -b2- And He feigned, or made a show of, weeping. (Har p. 602.) : see 4. ― -b2- Also He desired, or required, of him weeping. (TA.) One who weeps much; (S, K;) as also ↓ bak~aA='N. (K, but omitted in some copies and in the TA.) -A2- rajulN Eayiy~N bakiY~N, A man unable to speak. (Mbr, TA.) [But perhaps this should be bakiYo'N: see art. bkA^.] : see bakiY~N. part. n. of bakaY [i. e. Weeping, &c.]: (K:) pl. bukiY~N, (S, K,) of the measure fuEuwlN, with the w changed into Y [and the second dammeh consequently into a kesreh, wherefore it is also, sometimes, pronounced bikiY~N], (S,) and bukaApN, (K,) which is agreeable with analogy and usage, though said by Es-Semeen to have not been heard. (TA.) [The pl. of the fem., i. e. of baAkiyapN, is baAkiyaAtN and bawaAkK.] [A greater weeper, or one who weeps more, than another: see 3]. (S, TA.) bl (S, M, &c.,) aor. , (S, M,) inf. n. bal~N (M, Msb, K) and bil~apN, (M, K,) He moistened it (S, M, K) with water (M, Msb, K) &c.; (M;) and in like manner, ↓ bl~lhu, (S, M, K,) but signifying he moistened it much. (S, TA.) ― -b2- [Hence,] bal~ati AlA_ibilu A^agomaArahaA [The camels damped their thirst;] i. e., drank a little. (TA in art. gmr.) ― -b3- [Hence also,] bal~a raHimahu, (T, S, M, K,) aor. , (T, M,) inf. n. bal~N (with fet-h, TA [in the CK it has kesr]) and bilaAlN, (M, K,) (tropical:) He made close [or he refreshed] his ties of relationship by behaving with goodness and affection and gentleness to his kindred; syn. waSalahaA, (T, S, M, K,) and nad~aAhaA: (T:) for, as some things are conjoined and commixed by moisture, and become disunited by dryness, bal~N is metaphorically used to denote conjunction, as above, and yubosN to denote the contrary. (TA.) A poet says, waAlr~iHoma fA@bolulohaA bixayori Albul~aAno faA_inahaAA@$otuq~ato mini A@somi Alr~aHom`no [(tropical:) And the ties of relationship, make thou them close &c. by the best mode, or modes, of doing so; for the name thereof is derived from the name of the Compassionate]: here ↓Albul~aAn may be a noun in the sing. number, like guforaAnN, or it may be pl. of balalN, which may be either a subst. or an. inf. n., for some inf. ns. have pls., as $ugolN and EaqolN and maraDN. (M.) And it is said in a trad., bul~uwA A^aroHaAmakumo walawo biAls~alaAmi (tropical:) Make ye close [or refresh ye] your ties of relationship &c., though but, or if only, by salutation; syn. SiluwhaA, (M,) or nad~uwhaA biAlS~ilapi. (S.) And hence the saying in another trad., A_i*a A@sota$an~a maA bayonaka wa bayona A@ll~`hi faA@bolulohu biAlA_iHosaAni A_ilaY EibaAdahi (tropical:) [When the tie between thee and God wears out, repair thou it, or refresh thou it, by beneficence to his servants]. (TA.) [See also bilaAlN.] ― -b4- bal~aka A@ll~`hu biA@bonK, (S, M, K,) and A@bonFA, (M, K,) (assumed tropical:) May God give thee a son. (S, M, K, TA.) Hence, perhaps, the phrase, bul~ato yadaAka bihi as meaning (assumed tropical:) Thou was given it. (Har p. 479.) You say also, balalotuhu, meaning (assumed tropical:) I gave to him. (T.) And ↓ laA taboluka EinodiY baAl~apN, and ↓ balaAlN, (T, S, M, K, [but in the K EinodanaA, and “ or ” for “ and, ” and in the CK lA tabal~uka,]) (tropical:) No bounty, (S,) no good, or no benefit, shall betide thee from me, (T, S, K, TA,) nor will I profit thee, nor believe thee. (T.) ― -b5- bal~uwA They sowed land. (ISh, T, K.) -A2- [bal~a as an intrans. verb perhaps primarily signifies It was, or became, moist; and has for its sec. pers. balilota or balalota, and for its aor. or , and for its inf. n. balalN, and probably bil~apN &c. mentioned with that noun below. ― -b2- And hence,] bal~ati Alr~iyHu, aor. , inf. n. buluwlN, The wind was cold and moist. (M, K.) [See baliylN.] ― -b3- [And hence, probably, as though originally said of one who had had a fever,] bal~a mino maraDihi, aor. , inf. n. bal~N (S, M, K) and balalN and buluwlN; (M, K) and ↓ Abl~, and ↓ Astbl~; (S, M, K;) He recovered from his disease: (S, M:) and ↓ Abtl~ and ↓ tbl~l he became in a good condition after leanness, or meagerness: (M,Z:) or all have this latter signification: and the second (Abl~) has the former also. (K.) ― -b4- And bal~a, (M, K,) aor. , (M,) inf. n. buluwlN; and ↓ Abl~; He (a man, TA) escaped, or became safe or secure, (M, K,) from difficulty, distress, or straitness. (TA.) ― -b5- bal~a fiY AlA^aroD, (Msb, K, * TA,) aor. , inf. n. bal~N; (Msb;) and ↓ Abl~; (M, K;) He (a man, M) went away in, or into, the land, or country. (M, Msb, K.) And bal~ato naAqatuhu His she-camel went away. (TA.) And bal~ato maTiy~atuhu EalaY wajohihaA, (Fr, T, TA,) and ElY ↓ Abl~t wjhA, (K,) His camel, or riding-camel, ran away, or went away, at random, to pasture, straying; syn. hamato DaAl~apF. (Fr, T, K, TA. [In the CK, hmt, which, as is said in the TA, is without teshdeed, is written ham~ato.]) -A3- balilotu minohu, (As, T, S, &c.,) inf. n. balalN, (M,) I got him; got possession of him; (As, T, S, M, K;) got him in my hand. (S.) One says, lay^ino bal~ato bika yadiY laA tufaAriquniY A^awo tuw^ad~iYa Haq~iY [Assuredly if my hand get hold of thee, thou shalt not quit me unless thou give up, or pay, my right, or due]. (S.) And hence the prov., maA balalotu mino fulaAnK biA^afowaqa naASilK [I did not get, in such a one, a man like an arrow with a broken notch and without a head]; meaning I got a perfect man; one sufficient. (Sh, T.) ― -b2- Also, (T,) or balilotuhu, (M, K,) I kept, or clave, to him, (T, M, K,) namely, a man, (T, K,) and constantly associated with him. (T.) And bal~a biAl$~ayo'i, inf. n. bal~N, He became devoted, or attached, to the thing, and kept to it constantly. (TA.) ― -b3- And balilotu minohu, (M, K,) aor. , (TA,) inf. n. balalN and balaAlapN and buluwlN, I was tried by him (muniytu bihi [app. meaning biHub~ihi by love of him]), and loved him (Ealiqotuhu [in the CK Ealaqotuhu]); as also balalotu bh, (AA, M, K,) aor. , inf. n. buluwlN (AA, TA.) And balilotu bihi I was tried by him, as though by fire, (Saliytu bh, [in the CK Salayotu,]) and suffered distress, or misery, or fatigue ($aqiytu, for which $ufiytu is erroneously put in the copies of the K: TA). (M, K. *) ― -b4- maA balalotu bihi, (K,) aor. , inf. n. balalN, (TA,) I did not light on, or meet with, or find, nor know, him, or it; expl. by maA A^aSabotuhu wa laA Ealimotuhu. (K.) -A4- bal~a, (Th, M, K,) inf. n. balalN, (Th, S, M, K,) He (a man) was, or became, such as is termed A^abal~ [which epithet see below]. (Th, S, M, K.) see 1, first sentence. It (wood, or a branch or twig,) had the sap, (AlmaA=', K,) or the produce of the rain, (O,) flowing in it. (O, K.) ― -b2- See also bal~a, in four places. -A2- He (a man) resisted, or withstood, and overcame. (As, T, S. [See also A^abala.]) And Abl~ Ealayohi He overcame him. (M, K.) [See an ex. in a verse of Sá'ideh, cited voce xasofN.] ― -b2- He wearied by badness, or wickedness: (M, K:) or he wearied another in aiding him to accomplish his desire. (TA. [See mubil~N.]) -A3- A^abolalotuhu I made him to go away. (Msb.) see 8: ― -b2- and see also bal~a. It became moist or moistened (S, M, Msb, * K) with water (M, Msb, K) &c.; (M;) and in like manner, [but signifying it became much moistened, being quasi-pass. of bl~lhu,] ↓ tbl~l. (M, K.) ― -b2- See also bal~a. see bal~a. , inf. n. balobalapN and bilobaAlN, (M, K,) the latter with kesr, (TA,) [but written in the CK with fet-h,] He put people in motion; and roused, or excited, them. (M, K.) ― -b2- Also, (T,) inf. n. balobalapN, (K,) He scattered, dispersed, or put asunder, his goods, commodities, or householdutensils and furniture. (IAar, T, K. * [In the CK, wAlmatAEu is erroneously put for waAlmataAEi.]) ― -b3- And He divided, or disunited, opinions. (Fr, T, K; but only the inf. n. of the verb in this sense is mentioned.) ― -b4- And He (God) [mixed or confounded or] made discordant the tongues, or languages, of a people. (T.) ― -b5- [See also balobalapN below.] He (a man) was moved by grief [or anxiety: see balobalapN, below]. (Har p. 94.) ― -b2- tabalobalati AlA^alosunu The tongues, or languages, became mixed, or confounded. (S, K.) -A2- tabalobalati AlA_ibilu AlkalaA^a The camels went on seeking the herbage, or pasture, and left not of it aught. (S, K.) is a particle of digression: (Mughnee, K:) or, accord. to Mbr, it denotes emendation, wherever it occurs, in the case of a negation or an affirmation: (T, TA:) or it is a word of emendation, and denoting digression from that which precedes; as also bano, in which the n is a substitute for the l, because bl is of frequent occurrence, and bn is rare; or, as IJ says, the latter may be an independent dial. var. (M.) When it is followed by a proposition, the meaning of the digression is either the cancelling of what precedes, as in waqaAluwA A@t~axa*a A@lr~aHom`nu waladFA suboHaAnahu balo EibaAdN mukoramuwna [And they said, “ The Compassionate hath gotten offspring: ” extolled be his freedom from that which is derogatory from his glory! nay, or nay rather, or nay but, they are honoured servants (Kur xxi. 26)], or transition from one object of discourse to another, as in qado A^afolaHa mano tazak~aY wa *akara A@soma rab~ihi faSal~aY balo tuw^oviruwna A@loHayaApa A@ld~unoyaA [He hath attained felicity who hath purified himself, and celebrated the name of his Lord, and prayed: but ye prefer the present life (Kur lxxxvii. 14-16)]: (Mughnee, K: *) and in all such cases it is an inceptive particle; not a conjunctive. (Mughnee.) When it is followed by a single word, it is a conjunction, (S, * Msb, * Mughnee, K,) and requires that word to be in the same case as the word before it: (S:) and if preceded by a command or an affirmation, (Mughnee, K,) as in AiDorabo zayodFA balo EamorFA [Beat thou Zeyd: no, 'Amr], (Msb, Mughnee, K,) and qaAma zayodN balo EamorNw [Zeyd stood: no, 'Amr], (M, Mughnee, K,) or jaA='aniY A^axuwka balo A^abuwka [Thy brother came to me: no, thy father], (S,) it makes what precedes it to be as though nothing were said respecting it, (S, * Msb, * Mughnee, K,) making the command or affirmation to relate to what follows it: (S, * Msb, * Mughnee:) [and similar to these cases is the case in which it is preceded by an interrogation: see A^amo as syn. with this particle:] but when it is preceded by a negation or a prohibition, it is used to confirm the meaning of what precedes it and to assign the contrary of that meaning to what follows it, (Mughnee, K,) as in maA qaAma zayodN EamorNw [Zeyd stood not, but 'Amr stood], (Mughnee,) or maA raA^ayotu zayodFA balo EamorFA, [I saw not Zeyd, but I saw 'Amr], (S,) and laA yaqumo zayodN balo EamorNw [Let not Zeyd stand, but let 'Amr stand]. (Mughnee.) Mbr and 'Abd-El-Wárith allow its being used to transfer the meaning of the negation and the prohibition to what follows it; so that, accord. to them, one may say, maAzayodN qaAy^imFA balo qaAEidFA [as meaning Zeyd is not standing: no, is not sitting], and balo qaAEidN [but is sitting]; the meaning being different [in the two cases]. (Mughnee, K. *) The Koofees disallow its being used as a conjunction after anything but a negation [so in the Mughnee, but in the K a prohibition,] or the like thereof; so that one should not say, Darabotu zayodFA balo A_iy~aAka [I beat Zeyd: no, thee]. (Mughnee, K.) Sometimes laA is added before it, to corroborate the meaning of digression, after an affirmation, as in the saying, wajohuka Albadoru laA bali Al$~amosu lawo lamo yuqoDa lil$~amosi kasofapN wa A^ufuwlu [Thy face is the full moon: no, but it would be the sun, were it not that eclipse and setting are appointed to happen to the sun]: and to corroborate what precedes it, after a negation, as in wa maA hajarotuka laA balo zaAdaniY $agafFA hajorN wa baEodN taraAxaY laA A_ilaY A^ajali [And I did not abandon thee, or have not abandoned thee: no, but abandonment and distance, protracted, not to an appointed period, increased, or have increased, my heart-felt love]. (Mughnee, K. *) ― -b2- Sometimes it is used to denote the passing from one subject to another without cancelling [what precedes it], and is syn. with wa, as in the saying in the Kur [lxxxv. 20 and 21], waA@ll~`hu mino, wa raAy^ihimo muHiyTN balo huwa quroA=nN majiydN [And God from behind them is encompassing: and it is a glorious Kur-án: or here it may mean A_in~a, as in an ex. below]: and to this meaning it is made to accord in the saying, lahu EalaY~a diynaArN balo dirohamN [I owe him a deenár and a dirhem]. (Msb.) ― -b3- In the fol- lowing saying in the Kur [xxxviii. 1],waA@loquroA=ni *iY A@l*~ikoribali A@l~a*iyna kafaruwA fiY Eiz~apK wa$iqaAqK, it is said to signify A_in~a; [so that the meaning is, By the Kur-án possessed of eminence, verily they who have disbelieved are in a state of pride and opposition;] therefore the oath applies to it. (Akh, S.) ― -b4- Sometimes the Arabs use it in breaking off a saying and commencing another; and thus a man commences with it a citation, or recitation, of verse; in which case, it does not form any part of the first verse, but is a sign of the breaking off, or ending, of what precedes. (Akh, S.) ― -b5- Sometimes it is put in the place of rub~a, (S, Mughnee,) as in the saying of the rájiz, balo mahomahK qaTaEotu baEoda mahomahK [Many a far-extending desert have I traversed, after a far-extending desert]. (S: [and a similar ex. is given in the Mughnee.]) ― -b6- What is deficient in this word [supposing it to be originally of three letters] is unknown; and so in the cases of halo and qado: it may be a final w or Y or they may be originally bal~ and hal~ and qad~. (Akh, S.) [ Moist, or containing moisture: or rather moistened; being, app., an inf. n. used in the sense of a pass. part. n. ; like xaloqN in the sense of maxoluwqN. Hence,] riyHN bal~apN and ↓baliylN and ↓baliylapN A wind in which is moisture: (S:) or the last, a wind mixed with feeble rain: (T:) and the second, a wind cold with moisture; (M, K;) or the same, a wind cold with rain; (A, TA;) the north wind, as though it sprinkled water by reason of its coldness: (TA:) and ↓ balalN also signifies a cold north wind: (Ibn- 'Abbád, TA:) baliylN is used alike as sing. and pl. : (K:) it has no pl. (M.) -A2- bal~N bi$aYo'K A man (M) devoted, or attached, to a thing, and keeping to it constantly. (M, K. [In the CK and in my MS. copy of the K, All~ahoju is erroneously put for All~ahiju.]) ― -b2- And bal~N, alone, Much given to the deferring of payment to his creditors, by repeated promises; (T;) withholding, by swearing, what he possesses of things that are the rightful property of others. (IAar, T, K.) See also A^abal~N, in two places. Allowable, or lawful; i. e., to be taken, or let alone, or done, or made use of, or possessed: (T, S, M, K:) so in the dial. of Himyer: (T, S. M:) or a remedy; (A'Obeyd, T, S, M, K;) from the phrase bal~a mino maraDihi [q. v.]: (A' Obeyd, T, S, M:) or it is an imitative sequent to Hil~N, (M, K,) as some say: (M:) so As thought until he heard that it was said to be of the dial. of Himyer in the first of the senses explained above: (S, M:) A'Obeyd and ISk say that it may not be so because it is conjoined with Hil~N by wa: (T:) and A'Obeyd says, We have seldom found an imitative sequent conjoined by w. (TA.) Hence the phrase, huwa laka Hil~N wabil~N It is to thee lawful and allowable: or lawful and a remedy. (M, K. *) And hence the saying of El-'Abbás the son of 'Abd-El-Muttalib, respecting [the well of] Zemzem, hiYa li$aAribK Hil~N wa bil~N It is to a drinker lawful &c. (T, S, M.) [A single act of moistening. ― -b2- And hence,] The least sprinkling (A^adonaY balalK lit. the least moisture) of good. (TA in art. hl.) You say, jaA='anaA fulaAnN falamo yaA^otinaA bihal~apK walaA bal~apK [Such a one came to us and did not bring us anything to rejoice us nor the least sprinkling of good]: hl~p, accord. to ISK, being from AlfaraHu and AlAisotiholaAlu, and bl~p from Albalolu and Alxayoru. (S.) And maA A^aSaAba hal~apF walaA bal~apF He did not obtain, or has not obtained, anything. (S.) ― -b3- Wealth, or competence: (Fr, TA:) or wealth, or competence, after poverty; (Fr, T, K, TA;) as also ↓ bul~aY. (K.) ― -b4- Remains of herbage or pasture; (K;) as also ↓ bul~apN. (Fr, T, K.) ― -b5- The freshness of youth; as also ↓ bul~apN; (M, K; *) but the former word is the more approved. (M.) ― -b6- See also an ex. voce balalN. : see balalN, in two places: ― -b2- and see also bal~apN, in two places. ― -b3- Also A state of moisture. (M.) ― -b4- The moisture of fresh pasture. (S, M, K.) The rájiz (Iháb Ibn-'Omeyr, TA) says, describing [wild] asses, wa faAraqatohaA bul~apu AlA^awaAbili Hat~aY A_i*aA A^ahoraA^ona biAlA^aSaAy^ili meaning that they went in the cool of the evening to the water after that the herbage had dried up: AlAwAbl means the wild animals that are satisfied with green pasture, so as to be in no need of water. (S.) : see balalN, in two places. ― -b2- Also Good, good fortune, prosperity, or wealth: and sustenance, or means of subsistence. (M, K.) ― -b3- Health; soundness; or freedom from disease. (T, K, TA.) ― -b4- A repast prepared on the occasion of a wedding, or on any occasion. (Fr, K.) ― -b5- (tropical:) The tongue's fluency, and chasteness of speech: (K, TA:) or its readiness of diction or expression, and facility; (M;) and [so in the M, but in the K “ or, ”] its falling upon the [right] places of utterance of the letters, (T, M, A, K,) and its regular and uniform continuance of speech, (T, M, K,) and its facility. (K.) You say, maA A^aHosanN bil~apa lisaAnihi (tropical:) [How good is the fluency, &c., of his tongue!]. (T, M, TA.) Moisture; (S, M, Msb, K;) as also ↓ bil~apN (S, M, K) and ↓ bilaAlN and ↓ bulaAlapN (M, K) [and several other dial. vars. occurring in phrases in this paragraph]: or ↓ bil~apN signifies an inferior, or inconsiderable, degree of moisture; (Lth, T, K; [an ambiguity in the K in this place has occasioned several mistakes in Freytag's Lex. voce balalN;]) and ↓ bilaAlN is an anomalous pl. of this word; (M, TA;) and is pl. also of ↓ bul~apN: (S, TA:) and bul~aAnN, occurring in a verse cited above (see 1) may be pl. of balalN. (M.) [Using syns. of balalN in the sense explained above,] you say, Tawayotu ↓ Als~iqaA='a EalaY bululatihi, (S, K,) and ↓ bulalatihi, (K,) or ↓ balalatihi, (T, M,) I folded the skin while it was moist, (T, S, M, K,) before it should break in pieces, (T,) or lest it should break in pieces. (M.) And [hence,] ↓ Tawayotu fulaAnFA EalaY bululatihi, (T, *S, M, *K, *) and ↓ bulalatihi, (T, S, K,) and ↓ balalatihi, and ↓ bulaAlatihi, and ↓ balaAlatihi, (K,) and ↓ bul~atihi, (S, K,) and ↓ bal~atihi, (M, K,) and ↓ bulaAtihi, (S, K,) and ↓ balaAtihi, (K) and ↓ buluwlatihi, (S, K,) which is of the dial. of Temeem, (TA,) and ↓ buluwlihi, (K,) (tropical:) I bore with, suffered, or tolerated, such a one, (S, K,) notwithstanding his vice, or fault, (T, S, M, K,) and evil conduct: (S:) or [so in the M and K, but in the S “ and, ”] I treated him with gentleness, or blandishment, (S, K,) while some love, or affection, remained in him; (S, M, K;) and this is the true meaning; (M;) and in like manner, nafosihi ↓ EalaY bilaAlN. (S, TA.) And ↓ TawaAhu EalaY bilaAlihi, and ↓ buluwlihi, (tropical:) He feigned himself heedless of, or inattentive to, his vice, or fault; like as one folds a skin upon its fault [to conceal that fault]. (T.) And AinoSarafa Alqawoma ↓ bibalalatihimo, and ↓ bibululatihimo, and ↓ bibuluwlatihimo, (assumed tropical:) The people, or company of men, turned away, or back, having some good, or somewhat good, remaining, in them, or among them; expl. by wafiyhimo baqiy~apN [in which the last word generally implies something good; as, for instance, in the Kur xi. 118]: (M, K:) or, in a good state, or condition: (K:) or this latter is meant when one says, bibululatihimo. (T.) ― -b2- Abundance of herbage; or of the goods, conveniences, or comforts, of life. (TA.) ― -b3- See also bal~N. ― -b4- maA A^aHosana balalahu How good is his adornment of himself! or his manner of undertaking a task, or taking upon himself a responsibility! (K: expl. in some copies by tajam~ulahu; and so in the TA: in others by taHam~ulahu.) , like SuradN, (K,) or bululN, (so in a copy of the T, accord. to the TT,) Seed; grain for sowing. (ISh, T, K.) and its pl. : see four exs. voce balalN. and its pl.: see three exs. voce balalN ― -b2- The sing. also signifies Garb, guise, aspect or appearance, external state or condition. (Ibn- 'Abbád, K.) You say, A_in~ahu laHasanu Albulalapi Verily he is goodly, or beautiful, in garb, &c. (Ibn- 'Abbád, TA.) ― -b3- You say also, kayofa bulalatuka, and ↓ buluwlatuka, meaning How is thy state, or condition? (Ibn-'Abbád, K.) : see three exs. voce balalN. a subst. signifying The making close the ties of relationship by behaving with goodness and affection and gentleness to one's kindred: (K:) changed in form from baAlapN; q. v. (TA.) [See also bilaAlN.] : see what next follows. : see what next follows. : see balalN, in four places. ― -b2- Also Water; (T, S, M, K;) and so ↓ bulaAlN and ↓ balaAlN. (K.) You say, maA fiY siqaAy^ihi bilaAlN There is not in his skin any water: (T, S:) or anything whatever: (so in a copy of the S:) and in like manner one says of a well. (T.) And ↓ maA fiY Albiy^ori baAluwlN There is not any water in the well. (K.) ― -b3- And Anything with which one moistens the fauces, of water or of milk: (S, Msb, K:) such is said to be its meaning. (Msb.) ― -b4- And hence the saying, AinoDaHuwA Alr~aHima bibalaAlihaA, i. e. SiluwhaA biSilatihaA [Make ye close the ties of relationship by behaving with that goodness and affection and gentleness to kindred which those ties require: see bal~a raHimahu; and see also balaAli]. (S.) : see two exs. voce balalN. : see bal~N. : see an ex. voce balalN. : see balalN, in two places. ― -b2- Also The quantity with which a thing is moistened. (Har p. 107.) ― -b3- And A remain, or remainder; (T, and Har ubi suprá;) as also EuluAlapN. (Har ubi suprá.) You say, maA fiyhi bulaAlapN walaA EulaAlapN There is not in it anything remaining. (T, and Har ubi suprá.) : see two exs. voce balalN: ― -b2- and see an ex. voce bulalapN. : see bal~N. ― -b2- Also Wheat boiled in water, [in the present day, with clarified butter, and honey,] and eaten. (TA.) -A2- And i. q. SiH~apN [Health, or soundness, &c.]. (TA.) : see bal~apN. A hot bath: (K:) the A and n are augmentative: for the hot bath is thus called because he who enters it is moistened by its water or by his sweat: (TA:) pl. bal~aAnaAtN, (K,) occurring in a trad., and said by IAth to be originally bal~aAlaAtN. (TA in art. bln; in which, as well as in the present art., it is mentioned in the K.) ― -b2- It is now applied to A man who serves [the bathers, by washing them &c.,] in the hot bath: [fem. with p:] but this is a vulgar application of the word. (TA.) : see 1. [The nightingale: and a certain melodious bird resembling the nightingale: both, in the present day, vulgarly called bilobil:] the Eanodaliyb [q. v.]: and the kuEayot [q. v.]: (T:) a certain bird, (S, M, K,) well known, (K,) of beautiful voice, that frequents the Haram [or Sacred Territory of Mekkeh], and is called by the people of El-Hijáz the nugar [q. v.]. (M.) ― -b2- A man light, or active: (S:) or clever, well-mannered, or elegant, and light, or active: (T:) or a man (M) light, or active, in journeying, and very helpful; (M, K;) and so ↓ bulaAbilN, (M,) or ↓ bulobuliY~u: (K:) or, accord. to Th, a boy light, or active, in journeying: (M:) and a man light, or active in that which he sets about; (TA;) as also ↓ bulaAbilN; (K;) or this last signifies a man active in intellect, to whom nothing is unapparent: (T:) pl. of the first, (S,) and of the last, (K,) balaAbilu. (S, K.) -A2- A certain fish, of the size of the hand. (Ibn-'Abbád, K.) -A3- The spout (qanaAp) of a mug (kuwz), that pours forth the water. (M, K.) inf. n. of balobala [q. v.]. (M, K.) -A2- A state of confusion, or mixture, of tongues, or languages. (M, K. *) In the copies of the K, AlA^asin~ap is here erroneously put for AlA^alosinap. (TA.) ― -b2- Also, and ↓ balobaAlN, The vain, or unprofitable, or evil, suggestion of anxieties in the bosom: (T:) or anxiety, and vain, or unprofitable, or evil, suggestion of the mind: (S:) or intense anxiety, and vain, or unprofitable, or evil, suggestions or thoughts; (M, K;) as also ↓ bulaAbilN, (so in the M, accord. to the TT,) or ↓ balaAbilu: (so in copies of the K:) this last [however] is pl. of ↓ balobaAlN; (T;) which also signifies vehement distress in the bosom; (M, K;) and so does ↓ balobaAlapN: (IJ, M:) or ↓ balobaAlN signifies anxiety and grief: and, as also balobalapN, a motion, or commotion, in the heart, arising from grief or love. (Har p. 94.) A mug (kuwz) having a spout (bulobul) by the side of its head, (M, K, TA,) from which the water pours forth: (TA:) or a ewer, as long as it contains wine. (Kull p. 102.) : see bulobulN. : see balobalapN, in three places. -A2- Also A putting people in motion; and rousing, or exciting, them: a subst. from R. Q. 1. (M, K.) : see balobalapN. : see balobalapN. : see bulobilN, in two places: -A2- and see balobalapN. [properly A thing that moistens. ― -b2- And hence,] (tropical:) Bounty, or liberality; or a gift; as also ↓ balAli: (T, S, TA:) and both these words, good, or benefit: (T, S, M, TA:) so in a phrase mentioned above; see 1: (T, S, K:) the latter word is changed in form the former. (T.) [See also balaAli above.] : see bilaAlN. [ More, and most, moist: fem. bal~aA='u: and pl. bul~N. Hence,] Aljanuwbu A^abal~u Alr~iyaAHi The south is the most moist of the winds. (S.) ― -b2- [Hence, also,] maA $aYo'N A^abal~a lilojisomi m$na All~ahowi Nothing is more healthful and suitable to the body than sport. (TA.) ― -b3- And SafaApN bal~aA='N A smooth stone or rock. (S.) ― -b4- And A^abal~u, applied to a man, (T, S, &c.,) Violent, or vehement, in contention, altercation, or dispute; (T, M, K;) as also ↓ bal~N: (K:) or (M) one who has no sense of shame: (M, K:) or (TA) one who resists, or withstands, (K, TA,) and overcomes: (TA:) or (M) very mean, (M, K,) from whom that which he possesses cannot be obtained, (Ks, T, S, M, K,) by reason of his meanness; (Ks, T, S;) and so bal~aA='u applied to a woman: (Ks, S:) or mean, (TA,) much given to the deferring of payment to his creditors, (IAar, M, K,) much given to swearing (T, S, K) and to wronging, (S, K,) withholding the rightful property of others; (TA;) as also ↓ bal~N [q. v.]: (IAar, M, [but referring only to what is given above on the authority of the former,] K, [referring to the same and to what follows except the addition in the TA,] and TA:) or, (S, M,) accord. to AO, (S,) i. q. faAjiru [i. e. vicious, immoral, unrighteous, &c.]: (S, M, K:) fem. bal~aA='u: (M, K:) and pl. bul~u: (K:) or it signifies one who pursues his course at random, not caring for what he meets. (Ham p. 383.) One whose aiding thee to accomplish thy desire wearies thee. (A'Obeyd, T, K, TA. [In the CK, for mano yaEoyiyka A^ano yutaAbiEaka EalaY maA turiydu, we find mano yuEiynuka AaY yutaAbiEuka Ely mA turiydu.]) A constant, firm, or steady, adversary in a contention, dispute, or litigation. (M, K.) blj , aor. , (ISh, TA,) inf. n. balajN, (S, K, TA,) He (a man) had a clear, a conspicuous, or a white, space between the eyes, not having the eyebrows joined; (ISh, TA;) he had a clear space between the eyebrows; (S, K, TA;) he had a wide space, or a space clear of hair, between the eyebrows. (TA.) ― -b2- [Hence, He (a man) was, or became, bright in countenance: or fair, beautiful, and wide in countenance: or (assumed tropical:) open and pleasant, or cheerful, in countenance: or (assumed tropical:) liberal with acts of beneficence: or (tropical:) generous, beneficent, and open and pleasant, or cheerful, in countenance: see the part. n. A^abolaju, below.] ― -b3- And [hence,] aor. as above, (K,) and so the inf. n., (TA,) (tropical:) He (a man, TA) was, or became, joyful, glad, or happy. (K, TA.) You say, balija biAl$~ayo'i (tropical:) He rejoiced at the thing; or was rejoiced by it; as also valija. (As, TA.) And balija bihi AlS~adoru faraHFA (tropical:) The bosom became dilated with joy thereat. (A.) And balija baEoda maA Harija (tropical:) [It (the bosom) became dilated with joy after it had been contracted with grief]. (TA.) ― -b4- [And hence,] aor. and inf. n. as above; (Msb;) and balaja, (S, A, Msb, K,) aor. , inf. n. buluwjN; (S, Msb;) and ↓ Anblj, (S, K,) or ↓ Abtlj; (so in copies of the A and Msb;) and ↓ tbl~j; (S, A, K;) and ↓ Ablj; (Msb, K;) (assumed tropical:) It (the dawn, or daybreak,) shone, was bright, or shone brightly. (S, A, Msb, K.) And Al$~amosu ↓ A^abolajati (assumed tropical:) The sun shone, was bright, or shone brightly. (TA.) And Al$~aYo'u ↓ AblAj~ (assumed tropical:) The thing shone, was bright, or shone brightly. (TA.) ― -b5- And hence, (Msb,) balaja AlHaq~u, and balija; (Msb;) or ↓ Ablj; (A, TA;) (tropical:) The truth became apparent, (A, Msb, TA,) manifest, evident, or clear. (A, Msb.) And ↓ AblAj~, inf. n. AiboliyjaAjN, (S, and so the inf. n. is written in a copy of the K: in another copy of the K it is written AibolijaAjN [inf. n. of ↓ Ablj~], and the verb is written Ablj~ in a copy of the S: accord. to the CK, the inf. n. is AiboliylaAjN [of which the verb is ↓ Ablwlj]:) said of anything, (S, TA,) signifies (tropical:) It was, or became, apparent, manifest, evident, or clear. (S, K, TA.) -A2- balaja, aor. , (K,) inf. n. balojN, (TA,) He opened; syn. fataHa. (K.) see 1, in three places. -A2- Abljhu (assumed tropical:) He made it apparent, manifest, evident, or clear. (K.) ― -b2- And (assumed tropical:) He made him joyful, glad, or happy; syn. : (K accord. to the TA [and so in a MS. copy of the K in my hands]:) or (assumed tropical:) he removed it, or cleared it away; syn. far~ajahu. (So accord. to the CK.) (assumed tropical:) He laughed, and was cheerful, brisk, lively, or sprightly. (S.) ― -b2- See also 1. see 1. see 1. see 1. see 1, in two places. see 1. : see A^abolajN, in four places. : see bulojapN. (tropical:) Joyful, glad, or happy. (TA.) [See also A^abolajN.] , with two dammehs, Men clear of hair in the [parts of the face called the] qasamaAt. (IAar, K.) : see what next follows. Clearness of the space between the eyebrows: (S, A, K:) or width of the space between the eyebrows; or [of] the space between the eyebrows when clear of hair; as also ↓ balajN [which is the inf. n. of balija]. (TA.) One says, maA A^aHosana bulojatahu How beautiful is the clearness of the space between his eyebrows! (A.) ― -b2- The part behind the EaAriD [or side of the cheek or face], to the ear, when there is no hair upon it. (TA.) ― -b3- Also, and ↓ balojapN, (assumed tropical:) The light (S, L, K) of the dawn, or daybreak, (S, L,) in the last part of the night, (S, TA,) at the breaking of the dawn. (TA.) You say, raA^ayotu bulojapN AlS~uboHi (assumed tropical:) I saw the light of the dawn. (S.) And laqiytuhu Einoda Albulojapi (assumed tropical:) [I met, or found, him, or it, at the break of the dawn]. (A.) And sarayotu Ald~ulojapa wa Albalojapa Hat~aY waSolatu (assumed tropical:) [I journeyed during the whole night, or from the beginning of the night, or during the latter part of the night, and the breaking of the dawn, until I arrived]. (A.) And it is said in a trad., layolapu Alqadori bulojapi (assumed tropical:) The night of Alqdr is bright [like the dawn]. (TA.) : see A^abolaju, in two places. , with kesr to the b and to the first l, and with fet-h to the second l; (Msb;) or baliylajN; (so written in some copies of the K, in other copies of which it is omitted;) [Myrobalana Bellerica: (Golius and Freytag:) Terminaria Chebula: Sprengel. hist. rei herb. p. 262: (Freytag:)] a certain well-known Indian medicine; (Msb;) very beneficial to the stomach and to the intestinum rectum. (K.) [For other properties &c. assigned to it, see Ibn-Seenà (Avicenna), book ii. p. 144. See also AiholiylajN, in art. hlj.] A man having a clear, a conspicuous, or a white, space between the eyes, not having the eyebrows joined: (ISh, TA:) or having such a space between the eyebrows, (K, * TA,) not having the eyebrows joined: (S, TA:) or having a wide space, or a space clear of hair, between the eyebrows: fem. balojaA='u. (TA.) ― -b2- [Hence,] Bright of countenance; the Prophet being said by UmmMaabad to have been A^abolaju Alwajohi; by which she did not mean the balaj of the eyebrows, for she described him as having joined eyebrows: (A'Obeyd, S, TA:) or fair, beautiful, and wide in countenance, whether long or short: or [alone, or] followed by ↓ balojN, (assumed tropical:) open and pleasant, or cheerful, in countenance; (TA;) and so ↓ the latter alone: (K:) or ↓ the latter, (tropical:) open and pleasant, or cheerful, in countenance, with beneficence: (TA:) or the former, and ↓ the latter, and ↓ baliyjN, (assumed tropical:) liberal with acts of beneficence: (TA:) or the first, (tropical:) generous, beneficent, and open and pleasant, or cheerful, in countenance; although having joined eyebrows. (A, TA.) ― -b3- Also (assumed tropical:) Shining, bright, or shining brightly; applied to the dawn, or daybreak; (S, A, Msb;) and so ↓ baliyjN, applied to a thing [of any kind]: (TA:) and the former, anything (assumed tropical:) apparent, manifest, evident, or clear; (K;) thus applied to a face, and to the dawn, (TA,) and to the truth, (Msb, TA,) and to an affair or event, or a case, &c. (TA.) It is an act. part. n. of balija. (Msb.) You say, AlHaq~u A^abolaju wa AlbaATilu lajolajN (tropical:) The truth is apparent, manifest, evident, or clear; [and falsity is a cause of embarrassment, or hesitation, to the speaker;] (S, A; *) i. e., the latter is agitated to and fro, without having utterance: (S in art. lj:) or the truth is lucid and direct; and falsity is confused and indirect. (TA in that art.) And Huj~apN balojaA='u (assumed tropical:) A manifest, an evident, or a clear, proof or argument. (Msb.) , with damm, [meaning Sugar-candy, and loaf-sugar, thus applied in the present day,] is an arabicized term [from the Persian A=boluwjo]: (K, TA:) in one copy of the K, it is said that A^uboluwjN, with damm, is [syn. with] Als~uk~arN [sugar]: by the people [who are makers] of AlHasaA and AlqaTiyf, [see these words, the latter of which is a coll. gen. n., of which the n. un. is with p, pl. qaTaAy^ifN,] it is called A^NmolNwjN. (TA.) blH It (a palm-tree) bore, or had, dates in the state in which they are termed balaH. (S, A, K.) Dates, or the fruit of the palm-tree, while continuing green (Msb, TA) and small; (TA;) a term like HiSorimN applied to grapes; (Msb, TA;) called by the people of El-Basrah xalaAlN: when they have begun to colour, i. e., to become red or yellow, they are termed busorN: (Msb:) or dates in the state between that in which they are called xlAl and that in which they are called bsr; (S, Mgh, K;) for dates in their incipient state are termed TaloEN; then, xlAl; then, blH; then, bsr; then, ruTabN; and then, tamorN: (S, IAth:) or i. q. suy~aAbN: (As, and S and K in art. syb:) [by many of the Arabs in the present day, it is applied to fresh ripe dates, and to dried dates: it is a coll. gen. n.:] n. un. with p. (S, Msb.) bld , aor. , [inf. n. buluwdN,] He (a man) remained, stayed, abode, or dwelt, in the balad [i. e. country, or town, &c.]: (Msb:) or balada biAlmakaAna, (T, S, M, L, K,) aor. , (M, L,) inf. n. buluwdN, (T, M, L, K,) he remained, stayed, abode, or dwelt, in the place, (AZ, T, S, L, K,) and kept to it: (K:) or he took it as his balad [or country, or town, &c.], (M, L, K,) and kept to it. (M, L.) ― -b2- And baliduwA, aor. ; (M, K;) and baladuwA, aor. ; (K;) or the latter is correctly ↓ bl~dwA; (M, * TA;) They kept to the ground, fighting upon it: (M, K:) said to be derived from bilaAdu AlA^aroDi. (TA.) -A2- balida, aor. , His skin had A^abolaAd, or marks, [pl. of baladN,] remaining upon it. (M, L.) ― -b2- Also, (M, K,) inf. n. baladN, (S, M,) He (a man, M) had a space clear from hair between his eyebrows: (S, M, K:) or had eyebrows not joined. (M.) -A3- baluda, aor. , (S, M, Msb, K,) inf. n. balaAdapN, (T, S, M, A, Msb,) He was, or became, stupid, dull, wanting in intelligence: (S, A, Msb:) inert; wanting in vigour; not penetrating, sharp, vigorous, or effective, in the performance of affairs; (T, M, K, * TA;) [or soft, weak, feeble, wanting in endurance, or patience; (see baliydN;)] as also balida, aor. , (K, TA,) inf. n. baladN. (TA.) ― -b2- Also, inf. n. as above, said of a horse, meaning He lagged behind those that outstripped in running. (T, TA.) [See also 2.] ― -b3- balada Als~aHaAbu: see 2. , inf. n. taboliydN, He remained, stayed, or abode; [like balada;] or cast, or laid, himself down upon the ground; syn. Daraba binafosihi AlA^aroDa: (S, K:) or he did so by reason of fatigue. (TA. [See 5.]) See also baliduwA. ― -b2- He became languid, and affected laziness, after being brisk, lively, or sprightly. (A.) ― -b3- He (a man) was impotent in work, and was weak; (T, L;) and so even in bounty, or liberality, (T,) or in running. (T, * L.) ― -b4- He (a horse) failed to outstrip in running. (M, K.) [See also baluda.] ― -b5- He was niggardly, or avaricious; was not liberal, nor generous. (M, K.) [And hence,] bal~adati Als~aHaAbapu, (K,) or Als~aHaAbu ↓ balada, (M,) [but the latter is probably imperfectly transcribed,] The cloud, or clouds, gave no rain. (M, K.) ― -b6- He did not apply himself rightly to anything. (M, K.) -A2- bal~adati AljibaAli (tropical:) The mountains appeared low to the eye by reason of the darkness of the night: so in the L, confirmed by a citation from a poet: in the A, AlbilaAdu ↓ tabal~adati (tropical:) The countries, or regions, appeared short [in extent] to the eye by reason of the darkness of the night. (TA.) [inf. n. of baAlada] The contending with another, or others, in fight, (i. q. mubaAlaTapN, T, S, M, K,) with swords and staves. (T, M, K.) He clave to the ground, (S, K,) in submissiveness. (TA.) [Perhaps formed by transposition from A^alobada: see mubolidN.] ― -b2- See also 5. ― -b3- His beast became dull; not to be rendered brisk, lively, or sprightly, by being put in motion. (AZ, S, * K.) -A2- Abldhu makaAnFA He made him to keep to a place. (K.) -A3- Abld, inf. n. A_ibolaAdN, It (a water-ing-trough or tank) was, or became, abandoned, and no longer used, so that it threatened to fall to ruin. (T.) -A4- [And] Abldhu Ald~ahoru Time caused it (a watering-trough or tank) to become abandoned, and worn, and no longer used, so that it threatened to fall to ruin. (TA.) [See mubolidN.] He obtained, or exercised, dominion over a balad [i. e. country, or town, &c.,] belonging to others. (K.) ― -b2- He alighted, or sojourned, in a balad [or country, &c.,] wherein was no one, (L, K,) saying within himself, O my grief, or sorrow, or regret! (L.) ― -b3- He was, or became, confounded, or perplexed, and unable to see his right course; (M, K;) he went backwards and forwards in confusion or perplexity, unable to see his right course: (T, * S:) because he who is in this state is like one in a balodap, meaning a desert in which he cannot find his way: (T, L:) he was overtaken by confusion, or perplexity, such that he was unable to see his right course; as also ↓ A^abolada. (TA.) ― -b4- He fell to the ground, (K,) by reason of weakness. (TA.) [See also 2.] ― -b5- He became submissive, and humble; (T, TA;) contr. of tajal~ada. (T, M, K.) ― -b6- He affected balaAdap [i. e. stupidity, dulness, want of intelligence, &c.]. (S.) ― -b7- (assumed tropical:) He turned his hands over, or upside-down: (K:) [thus one does in sorrow, or regret, or in perplexity: see Kur xviii. 40:] or the meaning is that which here next follows: (TA:) (assumed tropical:) he clapped his hands; or smote palm upon palm; syn. Saf~aqa (M, K) biAlkaf~i. (TA.) [See balodapN.] ― -b8- [And hence, app.,] (tropical:) He felt, or expressed, grief, sorrow, or regret. (M, A, L, K.) -A2- tabal~adati AlbilaAdu: see 2. -A3- Accord. to AAF, tbl~d also signifies It (the dawn, or daybreak,) shone, was bright, or shone brightly; i. q. tbl~j. (M.) (which is masc. and fem., Msb) and ↓ balodapN both signify the same; (M, A, Msb, K;) namely, [A country, land, region, province, district, or territory: and a city, town, or village: or] any portion of the earth, or of land, comprehended within certain limits, [thus I render musotaHiyzap, and in like manner it is rendered in the TK,] cultivated, or inhabited, or uncultivated, or uninhabited: (M, Msb, * K:) or the former signifies any place of this description; and the latter, a portion thereof: (T:) or the former is a generic name of a place [or country or region or province] such as El-'Irák and Syria; and the latter signifies a particular portion thereof such as [the city or town of] El-Basrah and Damascus; (M, K;) or these are post-classical applications: (TA:) or the former, a tract of land, or district, which is an abode, or a place of resort, of animals, or genii, even if containing no building: (Nh:) or a land, or country, absolutely: and also a town, or village, syn. qaroyapN: but this latter is a conventional adventitious application: ('Ináyeh, TA:) and the latter, a land, country, or territory, [belonging to, or inhabited by, a people,] syn. : (S, TA: [a meaning assigned in the K to baladN; but this appears to be a mistake occasioned by the accidental omission of the word AlbalodapN:]) you say, h`*ihi balodatunaA [This is our land, &c.] like as you say, h`*ihi baHoratunaA: (S, TA:) the pl. (of the former, S, Msb) is bulodaAnN (S, M, Msb) and (of the same, S, or of the latter, Msb) bilaAdN: (T, S, M, Msb:) [which latter, regarded as pl. of balodapN in a more limited sense than baladN, is often used as meaning provinces collectively; i. e. a country:] bulodaAnN is syn. with kuwarN [which signifies districts, or tracts of country; quarters, or regions; and also, cities, towns, or villages]. (T.) Albaladu and ↓ Albalodapu are names applied to Mekkeh; (M, K;) in like manner as Aln~ajomu is a name applied to the Pleiades. (M.) [So too Albaladu AlA^amiynu and Albaladu AlHaraAmu &c.] baladN may~itN means A tract of land without herbage, or pasture: (Msb:) and baladN alone, a [desert, a waterless desert, or such as is termed] mafaAzapK. (TA voce tA; under which see an ex.) ― -b2- baladN also signifies Land which has not been dug, and upon which fire has not been kindled. (M, K.) ― -b3- A [house, or dwelling, such as is termed] dAr: (M, K:) of the dial. of ElYemen. (M.) Sb mentions the saying, h`*ihi Ald~aAru niEomati Albaladu [This house, excellent, or most excel-lent, is the dwelling!]; in which Albld is made fem. because it is syn. with AldAr. (M.) ― -b4- A burial-ground: (M, K:) or, as some say, (M, but in the K “and,”) a grave, or sepulchre: (M, K:) pl. as above. (M.) ― -b5- Dust, or earth; and so ↓ yalodapN. (T, M, K.) ― -b6- The place in which an ostrich lays its egg, in sand. (S, M, L, K.) And hence, bayoDapu Albaladi The egg of the ostrich, which it abandons in the place where it lays it, in the sand, or in a desert: (M, L:) also called ↓ Albaladiy~api and *aAtu Albaladi. (M.) You say, fulaAnN bayoDapu Albaladi [(tropical:) Such a one is like the egg of the ostrich, &c.], meaning such a one is unequalled, or unparalleled: said in dispraise and in praise: (M, * L:) allowed by A'Obeyd to be used in praise: and said by El-Bekree to be applied to him who is separated from his family and near relations. (TA.) [See also art. byD.] You also say, huwa A^a*al~u mino bayoDapi Albaladi (S, M, A) (tropical:) He is more object, or vile, than the egg of the ostrich, which it abandons (S, TA) in the desert, and to which it does not return. (TA.) [See again art. byD.] Also huwa A^aEaz~a mino bayoDapi Albaladi (tropical:) [He is more highly esteemed than the egg of the ostrich, which it lays in the sand]; because the ostrich spreads its wings over it and sits upon it. (A in art. frx.) [See more in art. .] ― -b2- A trace, mark, or vestige, (T, S, M, K, [in the K mentioned in two places, but in the latter of these omitted in the CK,]) of a house, or dwelling: (TA:) and a mark remaining upon the body: (A'Obeyd, T:) pl. A^abolaAdN. (S, A'Obeyd, M, K.) ― -b3- The origin, or an element, (EunoSur,) of a thing. (Th, M, K.) ― -b4- See also the next paragraph, in three places: ― -b5- and see bulodapN. : see baladN, in three places. You say, A_ino lamo tafoEalo ka*aA fahiYa balodapN bayoniY wa bayonika (tropical:) If thou do not thus, it will be [a cause of] separation between me and thee; (M, * A, TA;) i. e., I will alienate thee from me so that a country, or region, shall separate us, each from the other. (A, TA.) ― -b2- Also A desert, or waterless desert, in which one cannot find his way: and any extensive tract of land. (T, L.) [Hence,] laqiytuhu bibalodapi A_iSomati I found him, or met him, in a desert, or desolate, place, in which there was no one beside. (M.) [See also art. Smt.] ― -b3- And [hence, app.,] Albalodapu One of the Mansions of the Moon, (M, K,) [namely, the Twenty-first Mansion,] a patch of the sky, (K,) containing no stars, (M, K,) or containing only small stars, (T, * M,) between the naEaAy^im and saEod Al*~aAbiH: (M, K:) sometimes the moon declines from it, and takes as its mansion the qilaAdap: it [app. AlqlAdp, accord. to the K, but accord. to the TA Albldp,] consists of six stars resembling a bow, (K,) in the sign of Sagittarius (Alqawos): (T:) or Albldp is one of the Mansions of the Moon, consisting of six stars of Sagittarius (Alqws), which the sun enters on the shortest day of the year: (S:) [see manaAzilu Alqamar, in art. nzl: in the K it is also said that ↓ Albaladu is a Mansion of the Moon; but this appears to be a mistake, occasioned by the accidental omission of the word Albalodapu; though Albaladu would seem to be an appropriate name for the mansion next after the nEAy^m:] IF says that Albalodapu is a star, or an asterism, (najomN,) said to be the balodap, i. e. breast, of the Lion; not meaning the mansion thus called in the sign of Sagittarius: El-Hareeree finds fault with him for using this expression, [the bldp of the Lion,] but Ibn-Dhafr replies that it occurs in the language. (TA.) ― -b4- balodapN also signifies The earth, or ground. (S.) ― -b5- Also (S, M, L, TA, [in the K ↓ balad, by the accidental omission of the word Albalodapu,]) The pit between the two collar-bones, with the part around it: or the middle thereof, i. e., of that pit: (M, K:) or the third of the falak (which are six in number) of that part of a horse's breast which is called the zawur: or the part called raHaY Alz~awori: (M:) or [so accord. to the M, but accord. to the K “and,”] the breast, syn. Sador, (S, M, A, K,) of a camel, (M, A,) or of that which has a foot like the camel's, and of a solid-hoofed animal, (M,) and of a man: (A:) and the part immediately beneath the two prominent portions of flesh of the breast of a horse, extending to the arms. (M, L.) Dhu-rRummeh says, A^uniyxato faA^aloqato balodapF fawoqa balodapK She (the camel) was made to lie down, and threw her breast upon [a tract of] ground. (S, M.) And you say, fulaAnN waAsiEu Albalodapi Such a one is wide in the breast. (S.) ― -b6- Also (tropical:) The palm of the hand. (M, A, TA. [In the K, by the accidental omission of the word Albalodapu, this meaning is assigned to ↓ baladN.]) You say, Daraba balodatahu EalaY balodatihi (tropical:) He smote the palm of his hand upon his breast. (A.) -A2- See also bulodapN, in two places: -A3- and see balaAdapN. (S, M, L, K) and ↓ balodapN (S, M, L) and ↓ baladN [which is an inf. n. of balida] (S, K) Clearness, from hair, of the space between the eyebrows: (S, L, K:) i. q. bulojapN: or more than bulojapN: or the having the eyebrows not joined: (M:) or ↓ the second signifies the space between the eyebrows. (M.) ― -b2- And the first, The form, aspect, appearance, or lineaments, of the face. (K.) -A2- See also balaAdapN. : see baladN. (S, M, K) and ↓ A^aboladN (M, K) Stupid, dull, wanting in intelligence; (S, Msb;) inert; wanting in vigour; not penetrating, sharp, vigorous, or effective, in the performing of affairs: (T, M, K: *) [soft, weak, feeble; wanting in endurance, or patience:] contr. of jaliydN. (K.) ― -b2- Also the former, A horse that lags behind those that outstrip in running: (T, TA:) and a camel (TA) not to be rendered brisk, lively, or sprightly, by being put in motion. (M, K, TA.) ― -b3- See also maboluwdN. [an inf. n. (of baluda) used as a subst.] (S, M, A) and ↓ bulodapN and ↓ balodapN (M, TA) Stupidity, dulness, want of intelligence, (S, A,) or of penetration, sharpness, vigour, or effectiveness, in the performing of affairs. (M, TA.) Remaining, staying, abiding, or dwelling, (S, Msb,) in a balad [i. e. country, or town, &c.], (Msb,) or in a place. (S.) ― -b2- taAlidN baAlidN Lasting; that does not cease, or fail, or pass away: the former word signifies old; and the latter is [said to be] an imitative sequent. (TA.) A man having a space clear from hair between his eyebrows: or having eyebrows not joined: i. q. A^abolaju. (S, M.) -A2- [More, and most, stupid, dull, wanting in intelligence, or in penetration, sharpness, vigour, or effectiveness, in the performing of affairs: see baluda.] You say, A^aboladu mino vaworK [More stupid, &c., than a bull]. (A.) ― -b2- See also baliydN. ― -b3- A man (S) of large, (S, K,) big, gross, rude, or coarse, (M,) make. (S, M, K.) , (K,) or muboladN, (T,) Old; applied to a watering-trough or tank. (T, K.) So in the words of a poet, describing a watering-trough or tank, wa muboladK bayona mawomaApK bimaholakapK formed by transposition from mulobida, which [properly] means cleaving to the ground: (IAar, T, TA:) or it is mubolad, (TA,) or mubolid, (T,) which means abandoned, and worn, and no longer used, so that it threatens to fall to ruin. (T, TA.) Confounded, or perplexed, and unable to see his right course: [a pass. part. n., but] it has no verb answering to it: (M, TA:) or idiotic; deficient, or wanting, in intellect; or bereft thereof: (Esh-Sheybánee, M, K:) or unable to proceed in, or prosecute, his journey, his means having failed him, or his camel that bore him stopping with him from fatigue or breaking down or perishing, or an event befalling him so that he cannot move: (As, M:) all of these significations refer to confusion or perplexity: (M, L:) or one whose modesty, or shame, or whose intellect, has quitted him; as also ↓ baliydN. (TA.) blz The mud of Egypt; (K;) what the Nile leaves behind it after retiring from the surface of the ground: (TA:) a foreign word [arabicized, perhaps from the Greek πηλὸς, as suggested by De Sacy; who also remarks that it might be derived from the Greek ἰλὺς with the Egyptian masc. art. πι, were it not that ἰλὺς is fem.: (see his “Abd-allatif,” p. 8:) if we might suppose Ablyz to be an old mistranscription for Aylyz, we might with good reason derive it from ἰλὺς, which, as pronounced by the modern Greeks, very nearly resembles A_iyliyz in sound]: (K:) [some of] the vulgar pronounce it with s. (TA.) ― -b2- [Also applied to Clay; plastic clay; or potters' earth.] bls , (inf. n. A_ibolaAsN, S, &c.,) He despaired, (A boo-Bekr, S, M, Msb, K,) or gave up hope, (A boo-Bekr, TA,) mino raHomapi A@ll~`hi of the mercy of God. (A boo-Bekr, S, TA.) ― -b2- He became broken [in spirit], and mournful. (S, TA.) ― -b3- He was, or became, silent, (S, M, A, Msb,) returning no reply, or answer, (TA,) by reason of grief, (S,) or of despair. (A.) ― -b4- He was, or became, confounded or perplexed, and unable to see his right course. (Ibn-'Arafeh, K.) ― -b5- He was, or became, cut short, or stopped, (K, TA,) fiY Huj~atihi [in his argument, or plea]. (TA.) ― -b6- He became unable to prosecute his journey: or was prevented from attaining his wish: syn. quTiEa bihi. (Th, M, TA.) ― -b7- He repented; or grieved for what he had done. (M.) -A2- He caused a person to despair. (Har p. 138.) Despairing, (mubolisN,) and silent respecting what is in his mind, (K, TA,) by reason of grief or fear. (TA.) , (S, Msb, K,) like salaAmN, (Msb,) and saHaAbN, (K,) [in a copy of the M written bilaAsN,] A [garment, or piece of stuff, of the kind called] misoH [i. e. of hair-cloth]: (S, M, Msb, K:) used in this sense by the people of El-Medeeneh: (S:) a Persian word; (AO, S, Msb;) originally balaAsN, without Al: (TA:) arabicized: (S, Msb:) also called by the Arabs PalaAs, with the b termed mu$ab~aE: (TA:) pl. bulusN. (M, Msb, K.) [The pl.] bulusN is also applied to Large sacks of musuwH [i. e. hair-cloths], in which figs are put, [or, more probably, in which straw is put, for Alt~iyn, which I find in two copies of the S and in the TA, can hardly be doubted to be a mistranscription of Alt~ibon], and upon which is paraded he who is made a public example that others may take warning from him, and the subject of a proclamation [acquainting the spectators with his offence]: whence the imprecation, A^araAniyka A@ll~`hu EalaYAlbulusi [May God show me thee upon the large haircloth-sacks]. (S, TA.) [The balsam-tree; or the species that produces the balsam of Mekkeh; i. e., the amyris opobalsamum;] a certain kind of tree, (M,) or shrub, resembling the Hin~aA=', (K,) having many leaves, inclining to white, in odour resembling the sa*aAb [or rue], (TA,) the berry of which has an unguent, (Lth, M, TA,) which is hot, (Lth, TA,) and its unguent is in great request: (Lth, K, TA:) its unguent [opobalsamum] is more potent than its berry [carpobalsamum], and its berry is more so than its wood [xylobalsamum] : the best of its wood is the smooth, tawny-coloured, pungent and sweet in odour: it is hot and dry in the second degree; and its berry is a little hotter than it: its wood opens stoppages of the nose, and is good for the sciatica and vertigo and headache, and clears cloudiness of the eye, and is good for asthma and oppression of the breath, and for flaccidity of the womb, used by fumigation; it is also beneficial in cases of barrenness, and counteracts poisons and the bite of vipers: (the Minháj, TA:) it is said in the K and in the Minháj, and by most of the physicians and those who treat of drugs, that it grows only at 'Eyn-Shems, in the neighbourhood of El-Káhireh, the place called ElMatareeyeh; but MF observes that this is strange, as it is well known that it is mostly found in the district of El-Hijáz, between the Harameyn and El-Yembo' , whence it is conveyed to all countries: the truth, however, is, that it ceased to grow at ' Eyn-Shems in the latter part of the eighth century [of the Flight], and it was endeavoured [successfully] to be made to grow in El-Hijáz. (TA.) [See also De Sacy's “ Abd-allatif, ” p. 89.] One who sells what is termed balaAs. (K.) [A name of Satan]; from A^abolasa, (S, M, Msb, K,) in the first of the senses assigned to it above, (S, M, Msb,) accord. to some; (M, Msb, K;) his former name being EazaAziylu : (S, TA:) or it is a foreign word, (Aboo-Is-hák, M, Msb, K,) and for this reason, (Aboo-Is-hák, M, Msb, TA,) and its being also determinate, (Aboo-Is-hák, M, TA,) or a proper name, (Msb,) it is imperfectly decl.; (Aboo-Is-hák, M, &c.;) for if it were an Arabic word, it would be perfectly decl., like A_ijofiylN and A_ixoriyTN. (Msb.) blsAn : see art. bls. blT , (IDrd, K,) [aor., accord. to a rule observed in the K, ,] inf. n. baloTN, (IDrd, TA,) He spread, or paved, (K, TA,) a house, (K,) and the ground, (TA,) with balaAT [or flag-stones], (K, TA,) or with baked bricks; (TA;) as also ↓ bl~T, (K,) inf. n. taboliyTN; (TA;) and ↓ AblT: (K:) or, as also ↓ the second, he made [or constructed] a wall with balaAT: (IDrd, TA:) or ↓ the second, he made a house plain, or even. (TA.) -A2- He struck him, or it, with the baloT [q. v.]. (TA.) see 1, in three places. -A2- The vulgar phrase bal~iTi Als~afiynapa signifies Make thou fast the ship; as though it were an order to make it cleave to the ground. (TA.) [You say, bal~aTa Als~afiynapa fiY Alr~amoli, meaning He ran the ship aground upon the sand.] The people, or company of men, alighted with the sons of such a one, each party to oppose the other, upon the ground: (K, * TA:) from balaATN signifying the “ earth, ” or “ ground; ” or “ even, smooth ground. ” (TA.) bAlT Alqawomu, (K,) inf. n. mubaAlaTapN, (S,) The people, or company of men, contended, one with another, in fight with swords, (S, * K, TA,) upon their feet; (TA;) as also ↓ tbAlTwA: (S, K:) mbAlTp is only upon the ground; (Z, TA;) and you do not say tbAlTwA when the people are riders. (TA.) ― -b2- baAlaTaniY He fled from me, (AHn, K,) and went away in the land: (AHn, TA:) or he left me; quitted me. (TA.) He clave to the [balaAT, i. e.] earth, or ground; (K;) said of a man: (TA:) he became bankrupt, or insolvent, or reduced to a state of difficulty or poverty, or without any property, and clave to the balaAT: (AHeyth:) he became poor, and his property went away; as also A^uboliTa: (S, K:) so says Ks; and AZ says the like: (S:) or he became poor; or had little property. (TA.) -A2- A^abolaTa All~iS~u Alqawoma The robber left the people, or company of men, upon the surface of the ground, and left them not anything: (Lh, TA:) or simply, left them not anything. (K.) ― -b2- AblT AlmaTaru AlA^aroDa The rain fell upon the balaAT [or surface] of the earth, (K, TA,) so that no dust was seen upon it. (TA.) ― -b3- See also 1. see 3. and ↓ buloTN [An axe;] i. q. mixoraTN; (K, TA;) i. e. the iron instrument with which the xar~aAT barks and planes (yaxoriTu) [a branch of a tree]: an Arabic word: the vulgar call it ↓ baloTapN [now mostly applied to a battle-axe; in Turkish baAlotaho]. (TA.) AHn says, An Arab of the desert quoted to me, faA@lobaloTu yaboriY Hiyada AlfarofaAri [And the axe pares off the knobs, or knots, of the tree called farfár]: HayodapN [the sing. of HiyadN] signifying a knob (siloEap) in a tree; or a knot; which is cut off, and whereof vessels are shaped out, so that they are variegated and beautiful. (TA.) : see baloTN. : see baloTN. [The labrus Niloticus;] a kind of fish that is found in the Nile, said to eat of the leaves of Paradise: it is the best of fish: and they liken to it him who is rising out of childhood, in a state of youthfulness and tenderness or delicateness. (TA.) The earth, or ground: (TA:) or even, smooth ground. (K, TA.) ― -b2- The face, or surface, of the earth, or ground: (K:) or the part where what is hard, thereof, i. e. of the earth or ground, ends: (AHn, K:) or the hard part of the exterior thereof. (A, TA.) ― -b3- [Flag-stones, or flat stones for pavement; and baked bricks for pavement; (a coll. gen. n., of which the n. un. is with p;)] stones, (S, Msb, K,) and any other things, (Msb,) which are spread in a house (S, K) &c., (S,) or with which a house is spread or paved. (Msb.) ― -b4- Any ground, or floor, paved with such stones, or with baked bricks; (K;) [a pavement.] ― -b5- You say with respect to a niggardly and mean man, maA *aA yaA^oxu*u Alr~iyHu mina AlbalaATi [What will the wind take from the pavement?]. (TA.) ― -b6- And rajulN balaATN (assumed tropical:) A man poor, or in want. (TA.) ― -b7- And A_in~ahaA Hasanapu AlbalaATi A_i*aA jur~idato (tropical:) Verily she is goodly, or beautiful, in skin when she is stripped. (TA.) [The acorn;] a certain thing well known; (S;) the fruit, or produce, of a kind of tree, [namely, the oak,] which is eaten, (Mgh, Msb,) sometimes, (Msb,) and with the bark of which one tans, (Mgh, Msb,) sometimes: (Msb:) or [the oak; or this kind of tree is properly called $ajaru Albal~uwTi;] a kind of tree; the fruit, or produce, whereof they used as food, in ancient times; cold and dry (K, TA) in the second degree, or, as some say, in the first; or its dryness is in the third degree; or it is hot in the first degree; (TA;) heavy, coarse, (K, TA,) slow of digestion, bad for the stomach, occasioning headache, injurious to the bladder, but rendered good by its being roasted and having sugar added to it; (TA;) suppressing the urine, (K, TA,) and rendering it difficult; preventing exhaustion by loss of blood, and the emission of blood [from a wound]; good for hardnesses, with the fat of a kid; preventing the progress of [the disease in the mouth called] qulaAE, and frwE [app. a mistake for quruwH, or wounds], when it is burnt; preventing also excoriation, and poisons, and looseness of the bowels; and very nutritious when easily digested. (TA.) [See also EafoSN. ― -b2- Forskål, in his Flora Aegypt., p. lvi., mentions this name as applied to The common ash-tree; fraxinus excelsior.] ― -b3- bal~uwTu Almaliki, according to some, The walnut: accord. to others, the $aAhobal~uwT [a Persian word, and also used by Arabs in the present day, applied to the chestnut]: as is said in the Minháj. (TA.) ― -b4- bal~uwT AlA^aroDi [applied in the present day to The herb germander, or chamædrys;] a certain plant, the leaves of which resemble the hinodi baA=' [or endive]: it is diuretic; aperient; and wasting to the spleen. (K.) Level, or even, lands, or tracts of ground: (K:) no sing. to it is known. (Seer.) [See also balaATN.] [ and mubolaTN, as epithets applied to a man, part. ns. of A^abolaTa and A^uboliTa, which see above.] blE , (S, Msb, K,) aor. , (Msb, K,) inf. n. baloEN, (TA, [and the same is indicated in the K,]) or balaEN when the object is food, but baloEN when it is water or spittle; (Msb;) and balaEahu, aor. , inf. n. baloEN; (Msb;) and ↓ AbtlEhu ; (S, Msb, K;) and ↓ tbl~Ehu; (IAar;) and ↓ baloEamahu, inf. n. baloEamapN; (S * and TA in art. blEm;) He swallowed it. (IAar, TA.) It is said in a proverb, laA yaSoluHu riyqFA ↓ rafiyqFA mino lmo yabotaliEo [He is not suitable, or fit, for being a companion who does not swallow his spittle; meaning, (assumed tropical:) who does not restrain his anger]. (TA.) You say also, All~uqomapa ↓ baloEama meaning He ate the morsel. (TA in art. blEm.) And balaEa AlT~aEaAma and ↓ AbtlEhu also signify [He swallowed the food without chewing it;] he did not chew the food. (TA.) , (K,) or fiY raA^osihi, (S, TA,) inf. n. taboliyEN, (S, K,) Hoariness began to appear (S, K) upon him, (K,) or upon his head: (S:) or rose: (A, TA:) or spread much. (TA.) [See also bal~aga.] Hassán says, qado bal~aEato biY *uroA^apN faA^aloHafato [Hoariness, or grayness, or the like, had begun to appear, &c., upon me, and marred me]; making the verb trans. by bi because it has the meaning of qado A=lamato [it had given pain, and this verb is thus made trans.]; or substituting biY for fiY~a on account of the measure, which would not be right if he said fiY~a. (TA.) You say also, fiyhi Al$~ayobu ↓ tbl~E Hoariness appeared upon him. (IAar.) (S, K, * TA) He made him to swallow the thing: (S, TA:) or he enabled him to swallow the thing. (K, * TA.) You say, A^aboliEoniY riyqiY [Suffer thou me to swallow my spittle;] give thou me time to swallow my spittle. (K, TA.) see 1: -A2- and 2. see 1, in three places. : see 1, in two places. [The m in this word is generally held to be augmentative: see baloEamN.] , applied to a man, Voracious; a great eater; as also ↓ bulaEapN and ↓ mibolaEN (K) and ↓ bawolaEN: (IAar, K:) [↓ bal~aAEo signifies the same:] and ↓ hibolaEN, (S and K in art. hblE,) in which the h is said by some to be augmentative, (TA,) and ↓ habal~aEN (Lth, K) and ↓ hibolaAEN, (IDrd, K,) also signify the same; (S in art. hblE;) or voracious, or a great eater, who takes large mouthfuls, and is wide in the Hunojuwr [app. here meaning the fauces]: (Lth, and K in art. mblE:) and ↓ bulaEapN, applied to a woman, one who swallows everything. (Fr.) ↓ yaA bal~aAEa AlA^ayori [app. meaning yaA maA^obuwnu] is an expression of vituperation used by the people of Syria. (TA.) ― -b2- saEodu bulaEa, (Lth, S, K,) determinate, (Lth, K,) [the latter word imperfectly decl.,] One of the Mansions of the Moon; (S, K;) [namely, the Twenty-third;] which rose [aurorally], (S, K,) as they assert, (S,) when God said, yaA A^aroDu A@bolDEiY maA='aki [Kur xi. 46]; (S, K;) consisting of two stars near together; (S;) or two stars, straight (musotawiyaAni) in course, (IKt, K,) or near together and oblique; (TA;) one of them dim, and the other bright, and called ↓ baAliEN, as though it swallowed the former, (IKt, K, TA,) namely, the dim one, and took its light: (TA:) it rises [aurorally] in the last night but one [lit. one night remaining] of kaAnuwn AlA=xir [Jan., O. S.], and sets [aurorally] when one night has passed of A=b [Aug., O. S.]. (IKt, K.) [Accord. to my calculation, it thus rose in Arabia about the commencement of the era of the Flight, on the 29th of Jan., O. S., and set aurorally on the 30th of July. See manaAzili Alqamari, in art. nzl: and see also saEodN.] The rhyming-proser of the Arabs says, A_i*aA TalaEa saEodu bulaEo AiqotaHama Alr~ubaEo wa laHiqa AlhubaEo waSiyada AlmuraEo waSaAra fiY AlA^aroDi lumaEo [When Saad-Bula' rises aurorally,] the rubaE [or young camel brought forth in the season called rabiyE, which is the beginning of the breeding-time,] becomes strong in his walk, and quick, but not strong to labour, and the hubaE [or young camel brought forth in the end of the breeding-time] acquires some strength, and attains to him, and the muraE, a kind of bird, is then, it seems, caught, or snared, [and parts differing in colour from the rest become apparent in the earth.] (TA.) -A2- Also The hole, or perforation, of the bakorap [or sheave of a pulley]: n. un. with p: (K:) or the hole, or perforation, in the qaAmap of the bakorap [which here means the pulley, or sheave with its apparatus]: (S:) or ↓ bulaEapu has this latter signification; and bulaEN is its pl.; [or is a coll. gen. n.;] so explained by Az; and this is the correct explanation. (Marginal note in a copy of the S.) A gulp, or as much as one swallows at once, of beverage; like juroEapN. (TA.) , as an epithet: see bulaEN, in two places: -A2- and as a subst.: see the same, last sentence. , applied to a man, (S,) That eats much, and swallows food vehemently. (S, K *) The m is augmentative, (S,) accord. to most authorities. (TA.) : see what next follows. and ↓ buloEumN; (Msb, and S and K in art. blEm;) the latter a contraction of the former; the m augmentative; (Msb;) The place of passage of the food in the Haloq; (S, Msb, K, TA;) the gullet, or œsophagus; (S, Msb;) as also ↓ mabolaEN: (TA:) or this last, i. q. HaloqN [which is properly the fauces; but by a synecdoche, the throat, or gullet]. (K.) [See an ex. voce suromN.] -A2- Also, the first, A torrent, in ground such as is termed quf~, entering into the earth. (AHn, and K in art. blEm.) -A3- And The whiteness that is upon the lip of the ass, (K in art. blEm,) at the extremity of the mouth- (TA in that art.) a subst- signifying A medicine which is swallowed. (TA.) ― -b2- Beverage: or wine: syn. $araAbN. (TA.) -A2- qidorN baluwEN (tropical:) A wide cooking-pot, (A, K, TA,) that swallows what is thrown into it. (A, TA.) : see bulaEN, in two places. : see baAluwEapN. : see baAluwEapN. : see baAluwEapN. : see bulaEN. : see bulaEN. , (S, Msb, K,) of the dial. of El-Basrah, (TA,) and ↓ bal~uwEapN, (S, Msb, K,) and ↓ bal~aAEapN, (K,) and ↓ bul~ayoEapN, (TA,) A hole, or perforation, in the midst of a house; (S;) a sink-hole; a hole, or perforation, into which water descends: (Msb:) or a well that is dug (K, TA) in the midst of a house, (TA,) narrow at the head, into which run the rain-water and the like: (K, TA:) pl. [of the first] bawaAliyEu (Sgh, K) and [of the others] balaAliyEu. (S, Sgh, K.) : see buloEuwmN. : see bulaEN. A well (rakiy~apN) cased with stones, or with baked bricks, from the bottom to the brink: (O, TS, K:) from Ibn-' Abbád. (TA.) : see bulaEN. : see bulaEN. : see bulaEN. blEm : see blE. : see blE. : see blE. : see blE. blg [inf. n. of balaga] and A_ibolaAgN [inf. n. of ↓ Ablg, but it seems that AblAg is here a mistranscription for balaAgN, which is, like buluwgN, an inf. n. of balaga, and this observation will be found to be confirmed by a statement immediately following this sentence,] signify The reaching, attaining, arriving at, or coming to, the utmost point of that to which, or towards which, one tends or repairs or betakes himself, to which one directs his course, or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: and sometimes, the being at the point thereof: so says Abu-1-Kásim in the Mufradát. (TA: [in which it is said, in the supplement to the present art., that balaAgN signifies The reaching, attaining, arriving at, or coming to, a thing.]) You say, balaga AlmakaAna, (S, K,) and Almanozila, (Msb,) [aor. ,] inf. n. buluwgN (S, K) [and balaAgN, as shown above], He reached, attained, arrived at, or came to, (S, Msb, K,) the place, (S, K,) and the place of abode: (Msb:) and (so in the S, but in the K “ or, ”) he was, or became, at the point of reaching it, attaining it, &c. (S, K.) fabalagona A^ajalahuna, in the Kur [ii. 232], means And they have fully attained, or ended, their term. (Msb.) But faA_i*aA balagona A^ajalahun~a, in the same [lxv. 2], means And when they are near to attaining, or ending, their term: (S, TA:) or are at the point of accomplishing their term. (Msb, TA.) It has the first of the meanings explained above in the phrase, balaga A^a$ud~ahu [Kur xii. 22 &c., He attained his manly vigour, or full maturity, &c.]. (TA.) And in balagaA^arobaEiyna sanapF [Kur xlvii. 14, He attained the age of forty years]. (TA.) And in balaga maEahu Als~aEoYa [Kur xxxvii. 100, He attained to working with him]. (TA.) In the Kur [iii. 35], occurs the phrase, waqado balaganiYa Alkibaru [When old age hath come to me, or overtaken me]: and in another place [xix. 9], wa qado balagotu mina Alkibari Eutiy~FA [And I have reached the extreme degree of old age: so explained in the Expos. of the Jel]: phrases like A^adorakaniYa Aljahodu and A^adorakotuhu. (Er-Rághib, TA.) You say also, maA balaga ↓ lazimahu *`lika baAligFA with the accus. case as a denotative of state; meaning [That clave to him, or adhered to him, &c.,] rising to its highest degree or point; from balaga Almanozila, explained above. (Msb.) [But maA balaga ↓ baAligFA more frequently means Whatever point, degree, amount, sum, quantity, number, or the like, it may reach, attain, arrive at, come to, or amount to.] And ↓ balaga fulaAnN mabolagahu and ↓ mabolagatuhu [Such a one reached, or attained, his utmost point or scope or degree]. (TA.) And ↓ balaga fiY AlEilomi AlmabaAliga [He attained, in knowledge, or science, the utmost degrees of proficiency]. (TA.) And balaga fiY ↓ Aljawodapi mabolagFA [It reached a consummate degree in goodness]. (S, K, * TA.) And balaga mina Aljawodapi ↓ mabolagFA [He attained a consummate degree of goodliness]: said of a boy that has attained to puberty. (O, TA.) And balaga gaAyatahu fiY AlT~alabi [He did his utmost, or used his utmost power or ability, in seeking to attain an object]. (Msb in art. jhd.) And balaga A^aqoSaY majohuwdi baEiyrihi fiY Als~ayori [He exerted the utmost endeavour, or effort, or power, or strength, of his camel, in journeying]. (S in art. nkv.) And balaga jahoda daAb~atihi i. q. jahadahaA [He jaded, harassed, distressed, fatigued, or wearied, his beast]: (K in art. jhd:) and in like manner, balaga ma$aq~atahu and balaga minohu Alma$aq~apa i. q. jahadahu [and $aq~a Ealayohi, i. e. He, or it, jaded him, harassed him, &c.; ditressed him, afflicted him, oppressed him, overpowered him: thus in each of these instances, as in many similar cases, the verb with the inf. n. that follows is equivalent to the verb of that inf. n.]. (Msb in art. jhd.) [And, elliptically, balaga minohu i. q. balaga minohu Alm$aq~apa , explained above: and often meaning It took, or had, an effect upon him; it affected him: frequently said of wine and the like: and of a saying; as in the Ksh and Bd in iv. 66, where yabolugu minohumo is followed by wayuw^aviru fiyhi as an explicative: see also baliygN.] And balagota min~aA Albulagiyna, (S, K,) and Albilagiyna, and kul~a mabolagK: (K:) see Albulagiyna below. And balagotu mina AlA^amori Alma$aq~apa [I experienced distress from the affair, or event]. (TA in art. mD.) [See also an ex. voce A_ibidN. balaganiY also signifies It has come to my knowledge, or been related to me, or been told me; or it came to my knowledge, &c.: and in this case it is generally followed by A^an~a, or by A^ano as a contraction of A^an~a: for exs., see these two particles. And in like manner, balaganiY Eanohu Information has come to me, or information came to me, from him, or concerning him, that such a thing has happened, or had happened.] And balaga said of a letter or writing, inf. n. balaAgN and buluwgN, It reached, arrived, or came. (Msb.) And said of a plant, or of herbage, It attained its full growth: (TA:) and of a tree, such as a palm-tree &c., its fruit became ripe: (AHn, TA:) and of fruit, it became ripe. (Msb.) Also, said of a boy, (T, S, M, &c.,) aor. , inf. n. buluwgN, or, as IKoot says, balaAgN, (Msb,) He attained to puberty, virility, ripeness, or maturity; syn. A^adoraka, (T, S, Msb, K,) and AiHotalama; (M, Msb;) and attained a consummate degree of goodliness (balaga mina Aljawodapi mabolagFA): (O, TA:) as though he attained the time of the writing of his marriage-contract, and of his having duties or obligations imposed upon him: (TA:) and in like manner one says of a girl, balaga, (T, TA,) or balagato. (TA.) ― -b2- balaga A@ll~`hu bihi [God caused him to reach, attain, arrive at, or come to, his appointed end, or term of life; A^ajalahu, or the like, being understood]. (TA.) You say, balaga A@ll~`hu bika A^akolaA^a AlEumuri, i. e. [May God cause thee to reach, or attain,] the extreme, or most distant, period of life! (S and TA in art. klA^.) And faEalotu bihi maA balaga bihi AlA^a*aY wa Almakoruwho [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) And balaga bihi Albilagiyna: see the last word of this phrase below. ― -b3- buliga, like EuniYa, He (a man) was, or became, jaded, harasssed, distressed, fatigued, or wearied. (K.) -A2- baluga, [aor. ,] (S, Msb, K,) inf. n. balaAgapN, (S, Msb,) He was, or became baliyg, i. e. faSiyH [more properly signifying chaste, or perspicuous, in speech, but here meaning eloquent]; (S, * Msb, K;) and sharp, or penetrating, or effective, in tongue; (Msb;) attaining, by his speech, or diction, the utmost scope of his mind and desire. (K, * TA.) The difference between balaAgapN and faSaAHapN is this: that the latter is an attribute of a single word and of speech and of the speaker; but the former is an attribute only of speech and the speaker: (Kull:) blAgp in the speaker is A faculty whereby one is enabled to compose language suitable to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness, or perspicuity, or eloquence, thereof: in language, it is suitableness to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness or perspicuity, or eloquence, thereof. (KT.) and ↓ A_ibolaAgN [inf. ns. of bl~g and Ablg] signify The causing to reach, attain, arrive, or come; bringing, conveying, or delivering: (S, K, TA:) the former is the more common. (Er-Rághib, TA.) [You say, bl~ghu AlmakaAna He caused him, or it, to reach, attain, arrive at, or come to, the place. And bl~ghu maqoSuwdahu He caused him to attain his object of aim or endeavour &c.] And bal~agotu Alr~isaAlapa [I brought, conveyed, or delivered, the message]. (S.) And bl~ghu Als~alaAma, (Msb,) and Alxabara, (TA,) as also ↓ Ablghu, (Msb, TA,) He brought, conveyed, delivered, or communicated, to him the salutation, (Msb,) and he brought, &c., or told, to him the news, or information. (TA.) [And bal~aganiY Eano fulaAnK He told me from such a one, or on the part of such a one, some piece of information, or that some event had happened, &c.] -A2- bl~g AlfaArisu, (S, A, K,) inf. n. taboliygN, (K,) The horseman stretched forth, or extended, his hand, or arm, with the rein of his horse, [or gave the rein to his horse,] in order that he might increase in his running. (S, A, K.) -A3- bl~g Al$~ayobu fiY raA^osihi Hoariness began to appear on his head; accord. to IAar; as also bl~E, with the unpointed E: the Basrees assert that the former is a mistranscription; but it is related as heard from Th, by Aboo-Bekr Es-Soolee. (TA.) , (S, Msb, K, &c.,) inf. n. mubaAlagapN (JK, K, &c.) and bilaAgN, (K.) He exceeded the usual, or ordinary, or the just, or proper, bounds, or degree, in a thing; acted egregiously, or immoderately, or extravagantly, therein: (KL:) he strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, sedulously, earnestly, with energy or effectiveness; took pains, or extraordinary pains: (K, TA:) he did not fall short of doing what was requisite, or what he ought; did not flag, or was not remiss: (S, K, TA:) he exerted unsparingly his power or ability, or effort or endeavour, or the utmost thereof: (Msb:) he accomplished, or did, or attained, the utmost of his power or ability, or effort or endeavour; he did his utmost: (JK:) fiY A^amorK [in an affair]: (S, K, TA:) or fiY ka*aA, meaning in the pursuit of such a thing. (Msb.) [bAlg fiY ka*aA may be rendered as above, or He did such a thing much, exceedingly, egregiously, extraordinarily, immoderately, extravagantly, excessively, vehemently, energetically, superlatively, excellently, consummately, thoroughly. Hence mubaAlagapN in explanations of words; meaning Intensiveness; muchness; extraordinariness; excessiveness; vehemence; energy; emphasis; hyperbole; &c.; and sometimes, frequentative signification. Thus, A_isomu mubaAlagapK means A noun of intensiveness; or an intensive epithet: as $akuwrN “ very thankful, ” or “ very grateful; ” and Ham~aAdN “ a great praiser, ” or “ a frequent praiser. ”] , inf. n. A_ibolaAgN: see 2, in two places. [Hence,] Ablg AlA^amora jahodahu [He brought his utmost power or ability, or effort or endeavour, to the performance, or accomplishment, of the affair]. (TA.) And A^abolagotu A_ilayohi i. e. faEalotu bihi maA balaga bihi AlA^a*aY wa Almakoruwha [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) -A2- See also 1, first sentence; where it is said that A_ibolaAgN is syn. with buluwgN; but this is app. a mistake. -A3- [maA A^abolagahu, and A^aboligo bihi, How eloquent is he !]. He constrained himself to reach, or attain, the place of abode, until, or so that, he did reach [it], or attain [it]. (K.) ― -b2- tbl~g bihi He was satisfied, or content, with it, (S, Msb, K,) and attained his desire [thereby]. (TA.) ― -b3- tabal~agato bihi AlEil~apu The disease, or malady, distressed him; afflicted him; became vehement, or severe, in him. (S, Z, Sgh, K.) The tan attained its utmost effect in the skin. (AHn.) And tbAlg fiyhi Alh~amu, and AlmaraDa, Anxiety, or disquietude of mind, or grief, attained its utmost degree in him, and so disease, or the disease. (TA.) [This verb seems properly to signify It reached, or attained, by degrees.] -A2- tbAlg fiY kalaAmihi He affected eloquence (balaAgap) in his speech, not being of those characterized thereby: [whence] one says, maA huwa bibaliygK wal`kino yatabaAligu [He is not eloquent, but he affects eloquence]. (TA.) : see what next follows, in three places: -A2- and see baAligN, in two places: ― -b2- and baliygN, in two places. , and ↓ samoEN laA balogN, (Ks, Fr, S, K,) and ↓ samoEFA laA balogFA, (Ks, S, K,) and simoEFA laA bilogFA, (K,) O God, may we hear of it (or may it be heard of, IB) but may it not be fulfilled; (Fr, S, K;) or, may it not reach us, or come to us: said on hearing of a displeasing, or hateful, or an evil, event: (L:) or on hearing tidings not pleasing to one: (Ks, S, K:) or on the coming of tidings not held to be true. (TA.) [See also art. smE.] -A2- A^aHomaqu bilogN, (S, K,) and ↓ balogN, and ↓ balogapN, (K,) Stupid, or foolish, but, notwithstanding his stupidity, or foolishness, attaining his desire: (S, K:) or stupid, or foolish, in the utmost degree: (K, TA:) fem. HamoqaA='u bilogapN. (TA.) ― -b2- rajulN bilogN milogN (S, * K) A man who is bad, evil, or wicked, (Fr, K,) in the utmost degree. (Fr, TA.) ― -b3- See also baliygN. : see baliygN. : see bilogN. A sufficiency of the means of subsistence, (T, S, Msb, K,) such that nothing remains over and above it: (T, Msb:) and simply a sufficiency; enough; (JK, Msb, TA;) as also ↓ balaAgN, (JK, S, Msb, K,) meaning a thing that suffices, or contents, and enables one to attain what he seeks; (TA;) and ↓ tabal~ugN. (JK, Msb, TA.) You say, fiY h`*aA bulogapN, and ↓ balaAgN, and ↓ tabal~ugN, In this is a sufficiency, or enough. (Msb, TA.) And it is said in the Kur [xxi. 106], liqawomK ↓ A_in~a fiY h`*aA labalaAgFA EaAbidiyna Verily in this is a sufficiency [for a people serving God]: (Bd, TA:) or a means of attaining the object sought after, or desired. (Bd.) : see balaAgapN. -A2- Also A calumniator, or slanderer: (Kr, TA:) or one who conveys people's discourse to others. (TA.) , (S,) or Albilagiyna, (JK,) or both, (K,) Calamity, misfortune, or disaster: (S, K:) or distress, or affliction. (JK.) Hence the saying of 'Áïsheh to 'Alee, (S, K,) when she was taken prisoner [by him], (S,) balagota min~aA Albulagiyna, (S, K,) and Albilagiyna, (K,) i. e., Ald~aAhiyapa; meaning balagota ↓ min~aA kul~a mabolagK [Thou hast distressed us, or afflicted us, in the utmost degree]: (K:) it is said to mean that the war harassed her, and distressed her in the utmost degree. (TA.) It is like AlburaHiyna [and AlbiraHiyna] and AlA^aTowariyna; all meaning calamities, misfortunes, or disasters: (A'Obeyd, TA:) and is as though they said xaTobN bilagN [and bulagN], meaning baliygN, and then formed the pl. thus because they considered calamities [as personified, i. e.,] as rational beings having purpose, or design. (IAth, TA.) It is invariably thus, terminating with Y and n: or one may say in the nom. case Albulaguwna, and in the accus. and gen. Albulagiyna. (O, K. *) You say also, balaga bihi Albilagiyna [lit. He caused him to come, i. e. he brought him, to calamity, misfortune, or disaster, or to distress, or affliction]; meaning he went to the utmost point in reviling him, and annoying him, or molesting him. (IAar, TA.) is a subst. from taboliygN and A_ibolaAgN, meaning The bringing, conveyance, delivery, or communication, (S, K, &c.,) of a message [&c.]. (Jel in iii. 19, &c.) [It often occurs in the Kur as meaning The communication, or announcement, of what is revealed.] ― -b2- In a trad., in which it is said, kul~u raAfiEapK rafaEato A_ilayonaA mina AlbalaAgi, [in the CK rufiEato ElynA,] it means What is communicated, or announced, (maA balaga,) of the Kur-án and of the [statutes, or ordinances, &c., termed] sunan: or the meaning is, mino *awiY AlbalaAgi, i. e., Alt~aboliygi, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n.: (K, TA:) but some relate it differently, saying ↓ mina Albul~aAgi [of the communicators, or announcers,] like Hud~aAv in the sense of muHad~ivuwn: (TA:) and some say, ↓ mina AlbilaAgi, meaning mina AlmubaAligiyna fiY Alt~aboliygi, i. e. of those who do their utmost in communicating, or announcing. (Hr, K.) [See this trad. cited and explained more fully in the first paragraph of art. rfE.] ― -b3- h`*aA balaAgN liln~aAsi, in the Kur [xiv. last verse], means This Kur-án contains a sufficient exposition, or demonstration, for men. (TA.) ― -b4- See also bulogapN, in three places. : see balaAgN. i. q. faSiyHN [properly signifying Chaste in speech, but here meaning eloquent]; (S, * Msb, K;) sharp, or penetrating, or effective, in tongue; (Msb;) one who attains, by his speech, or diction, the utmost scope of his mind and desire; (K, * TA;) [possessing the faculty of balaAgap; (see baluga;)] as also ↓ balogN, and ↓ bilogN, and ↓ bilagN, and ↓ balDAgaY, like sakaAray, [in the CK like sukaAray,] and ↓ bulaAgay, like HubaAray: (K:) or ↓ balogN signifies a man who does not commit mistakes often in his speech: (JK:) the pl. of baliygN is bulagaA='u. (TA.) Applied to a saying, [&c.,] it also signifies Effectual, or producing an effect. (Ksh and Bd and Jel in iv. 66.) ― -b2- [Also Surpassing in any quality: and superlative.] It is also applied to a calamity or the like [as meaning Great, severe, distressing, or afflictive]. (IAth.) i. q. faSaAHapN, [as meaning Eloquence; (see baluga, of which it is the inf. n.;)] (S, Msb, *) as also ↓ bilagonN. (Seer, TA.) ― -b2- And [the pl.] balaAgaAtN Slanders, or calumnies. (S, K.) and bulaAgaY: see baliygN. : see balaAgN. Reaching, attaining, arriving at, or coming to, a place [or time, or an affair or a state or an event that is meditated or intended or determined or appointed; reaching, &c., to the utmost point or degree: and sometimes, being at the point of reaching &c.: see 1, first sentence]. (TA.) You say also, ↓ jayo$N balogN, meaning baAligN [An army reaching, or arriving at, its appointed place]. (K, TA.) And ↓ A^amoru A@ll~`hi balogN, i. e. baAligN, (S, K,) meaning [The decree of God] reacheth, or attaineth, its intended object: (K:) from the saying in the Kur [lxv. 3], A_in~a A@ll~`ha baAligN A^amorahu (S) Verily God attaineth his purpose. (Bd, Jel.) And baAligN fiY AlHumoqi Reaching the utmost point, or degree, in stupidity, or foolishness. (TA.) And lazimahu *`lika baAligFA maA balaga: see 1: and see the sentence there next following it. (Msb.) A^ayomaAnN baAligapN, in the Kur lxviii. 39, means Firm covenants: (Jel:) or covenants confirmed by oaths in the utmost degree: (Bd:) or rendered obligatory for ever; sworn to, that they shall be constantly observed: or that have reached their utmost point: (Th, TA:) or yamiynN baAligapN means [an oath, or a covenant,] confirmed. (TA.) ― -b2- Attaining, or having attained, to puberty, virility, ripeness, or maturity; applied to a boy: (T, IKoot, IKtt, Msb:) and in like manner, without p, applied to a girl; (T, IAmb, Msb, K;) thus applied, with the mention of the noun qualified by it, by Esh-Sháfi'ee (T, Msb) and other chaste persons, of the Arabs; (T, TA;) or baAligapN; (IKoot, Msb;) or the latter is also thus applied, with the mention of the noun which it qualifies, (T, Msb, K,) not being wrong because it is the original form; (T, TA;) and seems to be necessarily used when the noun which it qualifies is not mentioned, to prevent ambiguity. (Msb.) ― -b3- A good, a goodly, or an excellent, thing. (S, K.) [More, and most, effectual or efficacious: see baliygN]. ― -b2- vanaA='N A^abolagu i. q. fiyhi ↓ mubaAlagN [Praise, or eulogy, or commendation, in which the usual, or ordinary, or the just, or proper, bounds are exceeded; such as is egregious, or immoderate, or extravagant; &c.: see 3]. (K.) A rope, or cord, with which the main well-rope (Alr~i$aA=') is joined to [that which is called] the karab: (K:) or a rope, or cord, that is joined to the ri$aA=' so that it may reach the water: (Z, TA:) pl. tabaAligu. (K.) ― -b2- Also A thong that is wound upon the curved extremity of a bow, where the bow-string ends, three times, or four, in order that the bow-string may become firm, or fast. (AHn, TA.) [an inf. n. (of 5, q. v.,) used as a subst.]: see bulogapN, in two places. [The place, and the time, which a person, or thing, reaches, attains, arrives at, or comes to: the utmost point to which, or towards which, one tends, or repairs, or betakes himself; to which one directs his course; or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: (see 1, first sentence:)] the utmost point, or scope, or degree, of knowledge [and of any attainment]: (Bd and Jel in liii. 31:) [the utmost degree of proficiency: a consummate degree of goodness and of any other quality: the age of puberty, virility, ripeness, or maturity: the sum, amount, or product, resulting from addition or multiplication: a sum of money: and particularly a considerable sum thereof: and] cash, or ready money, consisting of dirhems and of deenárs: in this sense, post-classical: pl. mabaAligu. (TA.) You say, balaga fulaAnN mabolagahu and mabolagatahu: and balaga fiY AlEilomi AlmabaAliga: and balaga fiY Aljawodapi mabolagFA, and mina Aljawodapi: for explanations of all which, see 1. And balagota min~aA kul~a mabolagK: see Albulagiyna. : see 1. [ One whose office it is, with other persons each of whom is thus called, to chant certain words, as the A_iqaAmap &c., in a mosque. (See my “ Modern Egyptians, “ ch. iii.)] [He is caused to reach, attain, arrive at, or come to, his appointed end, or term of life, (A^ajalahu, or the like, being understood,)] is said of the object of the phrase balaga A@ll~`hu bihi [which see, and the phrase next following it]. (TA.) : see A^abolagu. blgm [Phlegm;] one of the four [natural constituents termed] TabaAy^iE; (S;) [i. e.] one of the humours (A^axolaAT) of the body. (K.) ― -b2- And hence, (tropical:) A heavy, or sluggish, person, who is a great talker, or babbler. (TA.) [ Of, or relating to, phlegm; phlegmatic.] blq : see 9. -A2- balaqa, (S, K, &c.,) aor. , (MSb, TA,) inf. n. baloqN, (TA,) He opened a door wholly: (JK, S, K:) or opened it vehemently: (K:) and ↓ Ablq signifies the same. (JK, S, K.) ― -b2- And [hence,] He devirginated, or defloured, a girl. (AA, K.) -A3- Also He shut, or closed, a door. (IF, K.) Thus it bears two contr. significations. (K.) He (a stallion) begot offspring such as are termed buloq [pl. of A^abolaqu, q. v.]. (Zj, K.) -A2- See also 1. It (a door) became opened wholly: (JK, S, K:) or became opened with vehemence. (K.) , inf. n. AiboliqaAqN; (IDrd, S, K;) and ↓ AblAq~, (IDrd, K,) inf. n. AiboliyqaAqN; (IDrd, TA;) and ↓ Ablwlq, inf. n. AiboliylaAqN; (TA;) and ↓ baliqa, aor. , (JK, K,) inf. n. balqN; (K, * TA; [accord. to the CK balqN, but this is a mistake;]) and ↓ baluqa, aor. ; (K;) but IDrd asserts only the first and second of these verbs to be known; (TA;) He (a horse) was, or became, Ablq, i. e., black and white: (S, K:) or white in the kind legs as high as the thighs. (K.) see 9. see 9. and ↓ buloqapN, (S, K,) the former an inf. n. of baliqa, (K, * TA,) Blackness and whiteness [together, generally in horses]: (S, K:) or the extension of whiteness in the hind legs of a horse as high as the thighs: (ISd, K:) and the latter, any colour with which white is mixed. (Golius on the authority of Meyd.) : see what next precedes. a contracted dim. of A^abolaqu. (TA.) : see what next follows. , (JK, S, &c.,) [said to be] like EajuwzapN, (K,) [but this is wrong, and is probably a mistranscription, for Eaj~uwrap, with teshdeed and the unpointed r, n. un. of Eaj~uwr,] and with damm, [↓ bul~uwqapN,] (IDrd, K,) both mentioned by AA, (TA,) but more commonly with fet-h [to the bi], (IDrd, TA,) A [desert such as is termed] mafaAzap: (AA, S, K:) or a tract of sand that gives growth to nothing except the [plant or tree called] ruxaAmaY, (As, K, * TA,) of which the [wild] bulls are fond, and the roots of which they dig up and eat: (TA:) or a wide tract of fertile land in which no one shares with thee: (Fr, TA:) or a hard place among sands, as though it were swept, asserted by the Arabs of the desert to be of the dwellingplaces of the Jinn: (Aboo-Kheyreh, TA:) or a desert land, destitute of vegetable produce and of water, or of human beings, inhabited by none but Jinn: (TA:) or a level, soft land: (K:) or a place in which no trees grow: (JK:) or white places in sand, which give growth to nothing: (ISh, TA in art. brS:) or a piece of ground differing in colour or appearance from that which is next to it, that produces nothing whatever: as also ↓ bal~uwqN, like tan~uwrN: and, with the art. Al, particularly applied to a place in the district of ElBahreyn, asserted (as IDrd says, TA) to be of the dwelling-places of the Jinn: (K:) pl. balaAliyqu; (JK, S, K;) which is syn. with mawaAmK (A 'Obeyd, S) and sabaAriytN, meaning lands wherein is nothing: (A 'Obeyd, TA:) in poetry, balaAliqu occurs as its pl. (K, TA.) : see what next precedes. , applied to a horse, fem. baloqaA='u, Black and white: (S, K:) or white in the hind legs as high as the thighs: (ISd, K:) pl. buloqN: which is applied by Ru-beh to mountains: but the Arabs apply the epithet Ablq to a beast of the equine kind, and A^aboraqu to a mountain (TA) and to a sheep or goat: (Lh, TA in art. brq:) the former is also applied to a rope. (JK.) Talaba AlA^abolaqa AlEaquwqa (which is a prov., TA) means He sought an impossible thing; because Ablq is applied to a male, and Eqwq means pregnant: or AlAblq AlEqwq means the dawn; because it breaks, (lit., cleaves,) from Eaq~ahu signifying $aq~ahu. (K.) blqE , (K,) inf. n. baloqaEapN, (TA,) It (a country, or region,) was, or became, vacant, or void; destitute of herbage or pasturage, and of human beings, &c. (K.) It (sorrow, grief, or anxiety, such as is termed karob,) became removed, or cleared away. (K.) ― -b2- It (the dawn) shone, or shone brightly. (K.) ― -b3- It (a thing) appeared, and came forth. (TA.) and ↓ baloqaEapN A land that is vacant, or void; destitute of herbage or pasturage, and of human beings, &c.; (S, K;) in which is nothing: (S:) or the former signifies a vacant, or void, place: (Mgh:) [or instead of using the former alone, you say A^aroDN baloqaEN; for] you say manozilN baloqaEN [a vacant, or void, place of alighting or abiding], (S, TA,) and daArN baloqaEN [a vacant, or void, house &c.], without p, when it is an epithet, (S, TA,) applied to a mase. subst. and to a fem.; (TA;) but if it be a subst., you say, AinotahayonaA A_ilaY malosaA='a ↓ baloqaEapK [we came at last to a smooth, vacant, or void, land]: (S, TA:) and ↓ baloqaEapN also signifies a land in which are no trees, either in sands or in plain or level tracts: (TA:) or a vacant land, in which is no one, whether there be in it herbage or not, and whether plain or not: (Ham p. 445:] pl. balaAqiEu. (S, Mgh, K.) It is said in a trad., Alyamiynu AlfaAjirapu ta*aru (S, Mgh, TA; but in the second and third of these, in the place of ta*aru, we find tadaEu;) The false oath causes the places of abode to become void, or vacant; i. e., by reason of its evil influence, the possessions and their possessors perish; (Mgh;) or the [false] swearer becomes poor, and the property that was in his house goes away; (Sh;) or God renders him in a state of disunion, and changes the blessings which He had conferred upon him: (TA:) accord. to another relation, the words of the trad. are Alyamiynu Algamuwsu Alx. (Mgh.) You say also, diyaArN baloqaEN [Vacant, or void, places of abode]; as though the places were one place: (TA:) and Ru-beh says, faA^aSobaHato daArahumu balaAqiEaA [And their abode became vacant]: (TA:) and it is said in a trad., A^aSobaHati AlA^aroDu balaAqiEa [as though meaning the land became altogether vacant]; the pl. being used to render the meaning intensive, as in the phrases A^aroDN sabaAsibu and vawobN A^axolaAqN; (IAth, TA;) or because every portion thereof is considered as being blqE. (TA.) ― -b2- Also, without p and ↓ with p, (tropical:) A woman devoid of every good quality. (K, TA.) ― -b3- IF says that the l in baloqaEN is augmentative. (TA.) : see baloqaEN, in four places. An arrow, or a spear-head, bright, or free from rust, in the point. (K.) is an expression applied to A road [as though meaning made bare by the feet of men and beasts]. (I 'Abbád, K.) bln : see art. bl. blh , (S, Msb, K,) aor. , (Msb, K,) inf. n. balahN, (S, * Msb, K, * TA,) [and irregularly balaAhapN and bulahoniyapN, (see balahN, below,)] He was, or became, A^abolah [q. v.]; as also ↓ tbl~h; (S, K;) and ↓ Abtlh: (TA:) or he was, or became, weak in intellect. (Msb.) ― -b2- Also He was unable to adduce his argument, proof, or evidence, (K, TA,) by reason of his heedlessness, and his smallness, or lack, of discrimination. (TA.) The showing stupidity [in an action or in one's actions, i. e. the acting stupidly,] with any one. (KL.) [You say, bAlhhu He acted stupidly, or in the manner of him who is termed A^abolah, with him.] He found him, or knew him by experience, to be A^abolah [q. v.]. (K.) : see 1. ― -b2- And see 6. ― -b3- Also (tropical:) He journeyed, or proceeded, or pursued his way, without any sign of the road, or any track, to guide him, (Az, K, TA,) without following the right course, (Az, TA,) and without asking [to be directed]. (K, TA.) ― -b4- And (assumed tropical:) He prosecuted a search after a stray, or lost, beast. (JK, K.) He feigned balah, or the attribute denoted by the term A^abolah: (S:) or he made use of that attribute [as a mask]; i . q. AisotaEomala Albalaha; as also ↓ tbl~h. (K.) see 1. is an indecl. word with fet-h for its termination, like kayofa, and means daEo [Let alone, or say nothing of]; (S;) [i. e.] it is a noun for daEo; indecl.; (Mughnee, K;) a verbal noun, meaning daEo and A^utoruko; (IAth, TA;) and the noun that follows it, when it is thus used, is in the accus. case; (Mughnee, K;) i. e. it is indecl., with fet-h for its termination, when the noun following it is in the accus. case; so that you say, baloha zayodFA [Let alone Zeyd, or say nothing of Zeyd]; like as you say, ruwayoda zayodFA: (IB, TA:) and it is also an inf. n. in the sense of Alt~aroku; likewise with fet-h for its termination, but decl.; and when it is thus used, the noun that follows it is in the gen. case; (Mughnee, K;) or it is put in the place of an inf. n., meaning taroka [which is virtually the same as Autoruko and daEo], and is prefixed to a noun in the gen. case; so that you say, baloha zayodK, i. e. taroka zayodK [which is virtually the same as baloha zayodFA explained above; for taroka zayodK is originally Autoruko zayodFA tarokFA, like as faDaroba Alr~iqaAbi in the Kur xlvii. 4 is originally fA@DoribuwA Alr~iqaAba DarobFA]; (IAth, TA;) for in this case it cannot be regarded as a verbal noun, since verbal nouns are not prefixed to other nouns, governed by them in the gen. case: (IB, TA:) and it is also a noun syn. with kayofa [How?]; likewise with fet-h for its termination, indecl.; and when it is thus used, the noun that follows it is in the nom. case. (Mughnee, K.) A poet says, describing swords, (S, Mughnee,) namely, Kaab Ibn-Málik, (S,) ta*aru AljamaAjima DaAHiyFA haAmatuhaA baloha AlA^akuf~a kaA^an~ahaA lamo tuxolaqi [They leave the skulls with their crowns lying open to the sun (let alone, or say nothing of, the hands) as though they had not been created]: (S, Mughnee:) he says, when they cut, or cut off, the crowns, then let alone, or say nothing of, the hands (fadaEi AlA^akuf~a): i. e., they are more fit for cutting off the hands: (TA:) Akh says that blh is here in the place of an inf. n.; that it is as when you say, Daroba zayodK: but AlAkf~ may be in the accus. case; so that the meaning may be daEi AlA^akuf~a: (S:) the verse is thus recited in two different ways: and also baloha AlA^akuf~u [how then must be the case of the hands?]. (Mughnee.) And hence the prov., tuHoriquka Aln~aAru A_ino taraAhaA baloha A^ano taSolaAhaA, i. e. The fire will burn thee if thou see it from a distance: then let alone, or say nothing of, (fadaEo,) thy entering into it. (TA.) A strange instance occurs in the Saheeh of El-Bukháree, in the explanation of the A=l=m= of the chapter of Als~ajodap [the 32nd ch. of the Kur]: he says, God says [by these three letters], A^aEodadotu liEibaAdiy AlS~aAliHiyna maA laA EayonN raA^ato walaA A^u*unN samiEato wa laA xaTari EalaY qalobi ba$arK *uxorFA mino balohi maA A@T~alaEotumo Ealayohi: (Mughnee, K: *) or mA A^aTalaEotuhumo Ealayohi: (so in some copies of the K:) thus blh is used as a decl. word, governed in the gen. case by mn, and deviating from the three meanings [explained above]: (Mughnee, K:) but the reading commonly known is, ElY qlb b$r baloha ma A^aTolaEotuhumo Elyh; and this is the reading in the work of J, [the S,] and in the Nh, and other lexicological works: (TA:) it has been explained by gayor; [so that the meaning of the sentence as first related above is, I have prepared for my righteous servants what eye hath not seen, nor ear heard, nor hath it occurred to the mind of man, as a treasure for the future, (obviously taken from Isaiah lxiv. 4, quoted by St. Paul in 1 Cor. ii. 9,) save, or except, that with which ye have become acquainted, or that with which I have acquainted them; and the same, with the omission of “ as a treasure for the future, “ is the meaning of the sentence as related in the S and Nh &c.;] (Mughnee, K;) i. e. siwaY, as in the S; (TA;) and this corroborates, (Mughnee,) or is agreeable with, (K,) the opinion of those who reckon blh as an exceptive word: (Mughnee, K:) and as meaning A^ajalo [app. a mistranscription for A^ajol; i. e., it has been explained also as meaning I have done all this because of my promise to them; (mino A^ajoli maA A^aTolaEotuhumo Ealayohi because of that with which I have acquainted them;) and thus it may have been read by SM, for he has written Ajl without any syll. signs; and has given no other ex. of blh in the sense here intended except one commencing with the words, baloha An~iY lamo A^axuno EahodFA, which may mean because I have not broken a covenant, or yea, verily I have not &c., accord. as we read A^an~iY or A_in~iY]: or as meaning kuf~a [or rather kuf~a Eano] and daEo [let alone, or say nothing of; but this explanation must relate to the sentence as given in the S and Nh]: (K, but omitted in an excellent copy of that work:) or, accord. to El-Ahmar, it means, in this trad. [as commonly known], kayufa [how? which seems to be the least suitable of all these explanations]. (TA.) IAmb relates, on the authority of others, that baloha is also syn. with EalaY: [but I think that this is a mistake, arising from a misunderstanding of what here follows:] Fr says that he who makes it to govern a gen. case regards it as used in the manner of EalaY, and similar particles governing the gen. case. (TA.) ― -b2- maA balohaka means maA baAluka [What is thy state, or condition, or case?]: (K, TA:) or maA laka [which often has this meaning: see the letter l]. (So in some copies of the K.) and ↓ balaAhapN [both properly inf. ns.; see 1;] The attribute, or quality, denoted by the epithet A^abolahN [q. v.]; (S, K;) i. e. heedlessness: (K:) or heedlessness of evil; (JK in explanation of the former, and K;) &c.; (K;) and ↓ bulahoniyapN signifies the same; and stupidity and languor. (JK.) : see A^abolahu. , (K,) or balahoniyapu AlEayo$i, (JK,) or mina AlEayo$i, (S,) (tropical:) An easy and a plentiful, (S, K, TA,) or a pleasant and heedless, (JK, TA, *) state, or condition, of life: (JK, S, K, TA:) from Eayo$N A^abolahu [q. v.]: (Har p. 216:) the word blhnyp is rendered quasi-coordinate to the quinqueliteral-radical class by A at the end, which is changed into Y because of the kesreh before it: (S in art. blhn:) it is like rufagoniyapN and rufahoniyapN: IB says that it should be mentioned in art. blh, and means Eayo$N A^abolahu; the n and Y being augmentative, to render it quasicoordinate to xubaEovinapN: it is mentioned in the K [and S] in arts. blhn and blh: (TA in art. blhn:) the n is augmentative accord. to Sb. (S in the present art.) One says, laA zilota mulaq~FY bitahoniy^apK mubaq~FY fiYbulahoniyapK (tropical:) [Mayest thou not cease to be greeted with congratulation, and made to continue in an easy and a plentiful state of life]. (A, K.) ― -b2- See also balahN. : see balahN. Heedless: (K:) or heedless of evil (K, TA) by reason of his goodness: (TA:) or simple, foolish, or of little sense, without discrimination: (K:) or weak in intellect: (Msb:) accord. to En-Nadr, (TA,) one whose evilness is dead, (K, TA,) so that he is not cognizant of it: (TA:) good in disposition; having little cognizance, or understanding, of subtilties; or having little skill therein: (K:) or one whose predominant quality is freedom of the bosom, or heart, or mind, from evil affections; (S, K, TA;) and good opinion of men: (TA:) simple-hearted: (TK:) naturally disposed to goodness, and therefore heedless of evil, not knowing it: (T, TA:) or heedless with respect to the present world and its people and their corruptness and malevolence, but intelligent and skilled in the law with respect to that which is commanded and that which is forbidden: (Ah- mad Ibn-Hambal, TA:) fem. balohaA='u: (S, Msb, K: *) pl. bulohN: (S, Msb:) and ↓ bulahaA='u, a pl., [as though the sing. were baliyhN,] signifies dull, stupid, or wanting in intelligence: but this is post-classical. (TA.) Hence, $aAb~N A^abolahu [A youth, or young man, who is heedless, &c.], because of his inexperience in affairs: the epithet is applied to a youth in like manner as freedom from care, or thought, and like as insanity, are attributed to him. (S.) And xayoru A^awolaAdinaA AlA^abolahu AlEaquwlu (tropical:) [The best of our children is the heedless, &c., that has much intelligence]; (S, Msb;) a saying of Ez-Zibrikán Ibn-Bedr; (S;) meaning such as, by reason of his bashfulness, is like the Ablh, (S, Msb,) so that he feigns heedlessness, and passes over things, (Msb,) though he has much intelligence; (S;) or such as is thought to be stupid, but, when examined, is found to be [very] intelligent. (IAth, TA in art. Eql.) And A^akovaru A^aholi Aljan~api Albulohu, a trad., meaning Most of the people of Paradise are the buloh [or heedless, &c.,] with respect to the present world, because of their being little concerned thereby, while they are intelligent with respect to the world to come; (S;) or they are thus termed because they are heedless of their affairs in the present world, and unskilful in the management thereof, and busy themselves with their affairs relating to the world to come. (TA.) ― -b2- balohaA='u, applied to a woman, Generous, strong-hearted, (maziyrapN, for Almariyrapu in the copies of the K is a mistake for Almaziyrapu, with zAY, TA, [app. here meaning bold,]) inexperienced in affairs, and simple, or unintelligent. (K, * TA.) ISh cites a poet as applying this epithet to a young girl with whom he had sported, and who acquainted him with her secrets, by reason of her inexperience, and want of cunning, not knowing what that implied against her. (TA.) ― -b3- Also, applied to a she-camel, (tropical:) That does not take fright, and flee from a thing, (ISh, A, K,) by reason of staidness, (ISh, K,) or heaviness, (A,) as though she were stupid. (ISh, A, K.) One does not say jamalN A^abolahu. (ISh, TA.) ― -b4- $abaAbN A^abolahu (tropical:) Soft, or delicate, youth; (T, A, K;) as though he who enjoys it were heedless of nocturnal accidents or calamities. (A, K.) ― -b5- And Eayo$N A^abolahu (tropical:) A soft, or delicate, or pleasant, or plentiful and easy, life: (K, TA:) or a life in which are few anxieties: (CK:) or a life in which are few griefs, or sorrows. (S.) [See also bulahoniyapN.] blw , (T, S, Mgh, Msb,) aor. , (T, Msb,) inf. n. balaA='N, (S,) or this is a simple subst., and the inf. n. is balowN, (T, Msb,) He (God) tried, proved, or tested, him, (T, S, Msb,) bixayorK [by, or with, good], or bi$~arK [by, or with, evil]; (Msb;) for God tries his servant (yaboluwhu) by, or with, a benefit, to test his thankfulness; and by, or with, a calamity, to test his patience; (T;) [wherefore it often means He afflicted him;] as also ↓ AblAhu, (T, S, Msb,) inf. n. A_ibolaA='N; (T, S; [in both restrieted to good; but in the Msb it seems to be common to good and evil;]) and ↓ AbtlAh: (T, S, M, Msb:) and balawotuhu, inf. n. balowN (S, M, K) and balaA='N, (M, K,) [but from what has been said above, it seems that the latter is used only when the agent is God, and that it is properly a simple subst.,] I tried, proved, or tested, him; (S, M, Mgh, * K;) as also ↓ Aibotalayotuhu: (M, K:) each of these verbs implying two things; one of which is the learning the state, or condition, of the object, and becoming acquainted with what was unknown of the case thereof; and the other, the manifesting of the goodness or badness thereof; both of these things being sometimes meant, and sometimes only one of them, as when God is the agent, in which case only the latter is meant: (Er-Rághib, TA:) and ↓ Alt~abaAliY, also, signifies the act of trying, proving, or testing. (S.) It is said in the Kur [xxi. 36], wanaboluwkumo biA@l$~ari waA@lxayori fitonapF [And we try you by, or with, evil and good, by way of probation]. (TA.) And in the same [ii. 118], ↓ waA_i*a A@botalaY A_iboraAhiyma rab~uhu bikalamaAtK [And when his Lord tried Abraham by certain words, meaning commands and prohibitions]. (TA.) And you say, ↓ laA tubolinaA A_il~aA biA@l~atiY hiYa A^aHosanu [Try Thou not us save by those things that are best]; (T;) from a trad. (TA.) [See also 4 and 8 below.] ― -b2- [Hence,] balawotuhu also signifies (tropical:) I smelt it. (T in art. bwl, and A and TA.) ― -b3- [And balaAhu He knew it, or became acquainted with it. (See baAlK.)] ― -b4- See also 4, in the latter half of the paragraph. -A2- baliY, aor. , inf. n. bilFA, or bilFY, [in the CK, erroneously, balFY,] and balaA='N, [in the CK, erroneously, bilA',] (T, S, M, Msb, K,) the former with kesr and the latter with fet-h, (T, S, Msb,) said of a garment, (T, S, M, &c.,) It was, or became, old, and worn out: (Msb:) belonging to the present art. and to art. blY. (M.) [The inf. n., used as a subst., signifies Wear; attrition; wear and tear: see an ex. in a hemistich cited near the end of the first paragraph of art. AlA, where a dwelling is likened to a garment.] ― -b2- Also said of a plant [as meaning It became old and withered, or wasted]. (K in art. Env, &c.) ― -b3- And of a corpse, meaning It became consumed by the earth. (Msb.) ― -b4- And of a bone, meaning It became old, and decayed; syn. ram~a. (S and K &c. in art. rm.) ― -b5- And of a man's reputation, meaning (assumed tropical:) It became worn out of regard or notice. (TA in art. dvr.) ― -b6- And [hence,] baliyato, (M,) or buliyato, (K,) She (a camel, M, K, or a mare, or beast of the equine kind, M) was, or became, a balay~ip; i. e., was tied at her dead master's grave (M, K) without food or water (M) until she died (M, K) and wasted away. (M in art. blY.) see 4, in six places, in the latter half of the paragraph. is from AlblA=', [inf. n. of balaAhu,] so that it signifies [properly] I shall not, or I do not, care for him, mind him, heed him, or regard him, so as to share with him my trial and his trial: (Ham p. 94:) [and hence,] one says thus, (S, Mgh, Msb,) or maA A^abaAliyhi, (M, K,) and laA A^abaAliYbihi, (Mgh, Msb,) or maA A^ubaAliY bihi, (MF, TA,) but the verb is more chastely made trans. without the preposition bi, (A, TA,) inf. n. mubaAlaApN (M, Mgh, Msb, K) and bilaA='N (M, K, TA [in the CK, erroneously, balA']) and baAlapN (T, S, M, Mgh, Msb, K,) said by some to be a quasi-inf. n. and by others to be an inf. n., (MF, TA,) [in the T it is said to be a subst., from AlmubaAlaApu,] originally baAliyapN, like EaAfiyapN from EaAfaAhu, (T, S, Mgh, Msb,) and baAlN, [which is more strange,] (M, K,) meaning [merely] I shall not, or I do not, care for, mind, heed, or regard, him, or it; (S, Mgh, Msb, K;) I shall not be, or I am not, disquieted by him, or it: (Mgh, Msb:) or, as some say, laA A^ubaAliyhi is formed by transposition from laA A^ubaAwiluhu, from AlbaAlu, i. e. I will not, or I do not, cause him, or it, to move, or occur to, my mind; nor give, or pay, any attention to him, or it: (Z, TA: [and the like is said in the T:]) or the proper [or literal] meaning is, I will not, or I do not, contend with him for superiority in goodness, or excellence, by reason of my little care, or regard, for him: (Mgh:) or it was employed to denote the contending with another for superiority in glory, or excellence, as will be shown by the citation of a verse in the latter portion of this paragraph; and then, in consequence of frequency of usage, came to denote contempt, or mean estimation: (Ham p. 31:) or its original meaning is, I will not, or I do not, strive with him to be first; neglecting him, or leaving him to himself; from tabaAlaY Alqawomu as explained below; see 6. (Msb.) It is said in a trad., laA yubaAliyhimu A@ll~`hu baAlapF, or, accord. to one reading, laA yubaAliY bihimo baAlapF, meaning God will not hold them to be of any value or weight. (TA.) And in another, h`w^ulA='i fiY Aljan~api walaA A^ubaAliY wah`w^ulaA='i fiY Aln~aAri walaA A^ubaAliY, said to mean [These will be in Paradise, and] I shall not disapprove; [and these will be in the fire of Hell,] and I shall not disapprove. (Az, TA.) And one says, laA A^ubaAliY maA SanaEota [I shall not, or I do not, care for what thou didst, or hast done]. (IDrd, TA.) And maA A^ubaAliY A^aqumota A^amo qaEadota [I care not whether thou stand or sit]: and maA A^ubaAliY biqiyaAmika waEadamihi [I care not for thy standing and thy not doing so]. (Mughnee in art. A.) And maA baAlayotu bihi (AZ, Msb, TA) I did not care for, mind, or regard, him, or it. (TA.) And baAlaY biAl$~aYo'i [He cared for the thing; or] he was disquieted by the thing. (T.) The verb is sometimes thus used, in an affirmative manner; (Ham p. 94; [and the like is said in the TA;]) though some say that it is not; (Msb;) but it is not unless it occurs with a negative in the former part of the sentence or in the latter part thereof; as when one says, maA baAlaY bika Sadiyquka wal`kino baAlaY Eaboduka [Thy friend cared not for thee, but thy slave cared]; and as in the saying of Zuheyr, laqado baAlayotu maZoEana A^um~i A^awofaY wal`kino A^um~u A^awofaY laA tubaAliY [Verily I cared for the departure of Umm-Owfà, but Umm-Owfà cares not]. (Ham p. 94.) One says also, lamo A^ubaAli and lamo A^ubalo [I did not care, &c.]: (T, S, M, Mgh, Msb, K: [but in the CK the latter of these is omitted:]) in the latter the A [of prolongation] is suppressed for the purpose of alleviating the utterance, like as Y is suppressed in the inf. n. [or quasi-inf. n.] baAlapN, (S, Mgh, Msb,) originally baAliyapN, (S, Msb,) and in laA A^adori: (S:) or the A is suppressed in this case to avoid the concurrence of two quiescent letters; (Kh, Sb, M, IB;) not for the purpose of alleviating the utterance; (IB, TA;) for this is done because the l is made quiescent. (Kh, Sb, M.) And, accord. to Kh, (Sb, M,) some of the Arabs say, lamo A^ubalihi [I did not care for him, or it], (Sb, M,) or lamo A^ubali, [in the CK, erroneously, lm Aaboli,] with kesr to the l; (K, TA;) [for lm A^ubaAlihi, or lm A^ubaAli;] only suppressing the A, as they do in EulabiTN [for EulaAbiTN]. (Sb, S, M.) ― -b2- IAar says that baAlaY, inf. n. mubaAlaApN, is like ↓ A^abolaY meaning He exerted himself in a description of a war, or battle, or of generous conduct; as when one says, A^abolaY *`lika Alyawoma balaA='F HasanFA [He exerted himself well, that day, in a description of war, &c.]: and he cites the following verse [to which reference has been made above]: waA^anota qadomat~a mina AlhuzaAli [What hath happened to me that I see thee standing exerting thyself in a description of generous qualities, when thou hast become like one dead by reason of leanness?]: he says that he [the poet] heard him [whom he thus addresses] saying, “ We have eaten and we have drunk [with guests], and we have done [such and such things]; ” enumerating, or recounting, generous qualities or actions, and lying in doing so: (T, TA:) in another place he says that tubaAliY means looking to see which of them [or of thee and others] is best in bAl [i. e. state, or condition], while thou art dying: (TA:) he says, also, that baAlaAhu, inf. n. mubaAlaApN, signifies he contended with him for superiority in glory, or excellence; (T, TA; *) and [it is said that] tbAlY in the verse here cited means thus contending; syn. tufaAxiru: (Ham p. 31:) and accord. to IAar, baAlaAhu also signifies he contended with him in contradiction. (T, TA.) , inf. n. A_ibolaA='N: see 1, in two places. ― -b2- [Hence,] AblAhu A@ll~`hu A_ibolaA='F HasanFA, (T,) or balaA='a HasanFA, (S,) God did to him a good deed. (T.) [And hence,] it is said in the Kur [viii. 17], waliyuboliYa Almuw^ominiyna minohu balaA='F HasanuA (TA) And that He might confer upon the believers a great benefit, or favour, or blessing: (Bd:) or a good gift; meaning spoil. (Jel.) And A^abolayotuhu maEoruwfFA [I conferred upon him a favour, or benefit]. (S.) Zuheyr says, jazaY A@ll~`hu biA lA_iHosaAni maA faEalaA bikumo waA^abolaAhumaA xayora AlbalaA='i Al~a*iY yaboluw (T, * S,) meaning, Al*Y yaboluw bihi EibaAdahu, (T,) or Al*Y yaxotabiru bihi EibaAda, (S,) i. e. [May God recompense with beneficence what they two have done to you,] and do to them two the best of the deeds wherewith He tries [the thankfulness of] his servants. (T.) ― -b3- AblAhu also signifies He made him to swear; [as though he tried his veracity by so doing;] (M, K;) or so AblAhu yamiynFA. (TA.) [See also 8.] ― -b4- And He swore to him: (M, K:) or this, (TA,) or AblAhu yamiynFA, [as above,] (T, S,) he swore [or swore an oath] to him, and thereby soothed, or placated, his mind. (T, S, * TA.) ― -b5- And hence, (TA,) He informed him, acquainted him, or told him. (IAar, M, K, TA.) ― -b6- [And hence, He manifested it; revealed it; made it manifest, apparent, evident, clear, or plain; whence a phrase in a verse cited voce muDomarN; and the phrase] maA lamo yuboli AlEu*ora, i. e. As long as he does not manifest, show, or make apparent, the excuse: but the verb [in this sense] is originally doubly trans.: one says, A^abolayotu fulaAnFA Eu*orFA, meaning I manifested to such a one an excuse so that I was not to be blamed after it; properly signifying I made such a one to be acquainted with my excuse, and to know the manner thereof; (Mgh;) and thus it is explained in the A: (TA: [in like manner, also, it is explained in the T:]) [or] AblAhu Eu*orFA signifies He gave him an excuse which he accepted: (M, K:) and in like manner, AblAhu juhodahu [He gave him his endeavour, or energy, in an acceptable manner]; and naAy^ilahu [his gift]. (M.) Hence, AblY Eu*orahu signifies also He strove, laboured, or exerted himself, [and thus manifested his excuse,] in work. (Mgh.) And hence, AblY fiY AlHarobi He manifested, or showed, his might, valour, or prowess, in war, or fight, [and he strove, laboured, or exerted himself, therein, (Eu*orahu being understood,)] so that men proved him and knew him. (Mgh.) See also 3, where another explanation of AblY is given, in the latter portion of the paragraph. -A2- AblY Alv~awoba [He wore out the garment;] trans. of baliYa; (T, S, M, K;) as also ↓ bal~aAhu; (M, K;) belonging to the present art. and to art. blY. (M.) One says to the mujid~ [i. e. him who makes, or puts on, a new garment], A^aboli wa yuxolifu A@ll~`hu [Wear out thy garment, and God will replace it with another; or, may God replace &c.]. (S.) And A^aboli wa A^ajid~a waA@Homida AlkaAsiY Wear out, and make new, [or put on new,] and praise the Clother [meaning God]. (S in art. jd.) ― -b2- [Hence,] Als~afaru ↓ bal~aAhu [Journeying, or travel, wore him, or wasted him]; namely, a man; (M, K; but in the copies of the latter, ↓ balaAhu [which I think an evident mistranscription];) as also Ealayohi ↓ bl~Y; and AblAhu: (M:) and so Alham~u [anxiety], (M, K,) and the like, (M,) and Alt~ajaAribu [tryings, or trying events]: (K:) and AblAhA Als~afaru (T, S) or ↓ bl~AhA (thus in a copy of the S) [journeying, or travel, wore her, or wasted her]; namely, a she-camel. (T, S.) El-'Ajjáj says, waAlmaro'u yuboliyhi balaA='a Als~irobaAlo kar~uAll~ayAliY waA@xotilaAfu AlA^aHowaAlu [And man, the returning of the nights time after time, and the alternation of states of being, wear him out as the wearing out of the shirt]: (S, M: *) he means, A_ibolaA='a AlsirobaAl, or fabaliYa balaA='a Als~irobaAl. (M.) And Ibn-Ahmar says, labisotu A^abiY Hat~aY tamal~ayotu Eumorahu wabal~ayotu A^aEomaAmiY wa bal~ayotu xaAliyaA he means I lived the period that my father lived [so that I had long enjoyment of his life, and I outwore my paternal uncles, and I outwore my maternal uncle]: or, as some say, I lived with my father for the length of his life &c. (M, TA. * [In the latter, ↓ tabal~ayotu is put in the place of tamal~ayotu; and hence it is there said that tabal~aAhu is like bal~aAhu: but I think that tbl~yt is a mistranscription.]) ― -b3- A^abolayotu and ↓ bal~ayotu also signify I bound the foreshank of a she-camel to her arm at the grave of her [dead] master, and left her without food or water until she died; or I dug for her a pit, and left her in it until she died. (S, TA. [See baliy~apN, and mubal~FY.]) see 4, near the end of the paragraph. [inf. n. of tabaAlaY]: see 1. -A2- tbAlY Alqawomu The people, or company of men, vied, or strove, one with another, in hastening to a little water, and drew from it. (Msb.) : see 1, in three places. [Hence, AubotiliYa bika*aA (vulg. AibotalaY) He was tried, proved, or tested, by, or with, such a thing; generally meaning he was afflicted thereby, or therewith; as, for instance, by, or with, a disease.] ― -b2- Also He asked, or sought, or desired, of him information, or news, or tidings. (M, K.) And AbtlY signifies also He conjured, or adjured, and asked if any had knowledge; syn. AisotaHolafa and AisotaEorafa [explained by what here follows]. (M, K, TA. [In the CK, both the verb and the explanation are here wrong: the former is written AuboliYa; and the latter, AsotuHolifa w AsotuEorifa.]) A poet says, tabag~aY A^abaAhaA fiY Alr~ifaAqi wa tabotaliY wa A^awoday bihi fiY luj~api AlbaHori tamosaHu [She seeks for her father among the travellingcompanions, and conjures, or adjures, and asks. if any have knowledge, when a crocodile has destroyed him in the depth of the great river: tabag~aY is for tatabag~aY]: he means that she says to them, “ I conjure you, or adjure you, by God, (naA$adotukumo A@ll~`ha,) [tell me,] do ye know any tidings of my father? ” (M, TA.) But Aboo-Sa'eed says that ttblY here means tries, proves, or tests; and that AlAibotilaA='u signifies the trying, proving, or testing, whether by an oath or otherwise. (TA.) ― -b3- [Also He desired it; he sought it.] It is said in a trad., Aln~a*oru maA A@botuliYa bihi wajohu A@ll~`hu, i. e. [The vow that a man makes to be binding, or obligatory, on himself is that whereby the recompense of God] is desired, or sought. (TA.) ― -b4- And He chose him, made choice of him, or elected him. (Sh and T, from a trad.) It (herbage) became tall, so that the camels were able to avail themselves of it. (K.) , (T, S, M, A,) with kesr to the b, (S,) and biloYu safarK, (S, A,) Worn, or wasted, by journeying, or travel; applied to a she-camel, (T, S, M, A,) and in like manner to a man, and to a he-camel: (M:) and biloYu A^asofaArK (M, K) and bilowu A^asofaArK, (K, TA,) with kesr to the b in both, (TA, [in the CK written with fet-h,]) a man worn, or wasted, by journeyings, or travels, and anxiety, (M, K, *) and the like, (M,) and tryings, or trying events: (K:) pl. A^abolaA='N. (S, M.) And bilowN $ar~K and biloYu $ar~K [both written in the CK with fet-h to the b] A man having strength, or power, to endure evil; tried, proved, or tested, thereby: (M, K:) and in like manner, bilowu xayorK and biloYu xayorK [tried, &c., by good, or prosperity]. (TA.) And A_in~ahu libalowN mino A^abolaA='i AlmaAli and biloYN [both written in the CK with fet-h to the b as before] Verily he is one of those who manage, or tend, camels, or the like, well. (M, * K, * TA.) The Y in biloY, in all these instances, is originally w, changed into Y because of the kesreh, and the weakness of the intervening letter, l; as is the case in EiloayapN: so says IJ. (M.) : see art. blY. : see what next follows. : see what next follows. : see what next follows. (T, S, Msb) and ↓ balowaY (T, S, M, Msb, K) and ↓ baliy~apN (S, M, Msb, K) and ↓ bilowapN, (S, M, K,) with kesr, (S, K,) and ↓ biloyapN, (so in a copy of the S, beside the third,) thus in the handwriting of Aboo-Zekereeyà, in the place of the third, (TA,) substs. (T, M, Msb, K) from balaAhu A@ll~`hu, (T, Msb,) or from AibotalaAhu A@ll~`hu, [which is the same in meaning,] (M,) or from balawotuhu, (K,) are one [in their signification; which is A trial, as meaning a probation, or a test; and as meaning particularly a trouble or an affliction of any kind by which one's patience or any other grace or virtue is tried, proved, or tested]; (S;) and the pl. (S, TA) of ↓ baliy~apN (TA) is balaAyaA, of the measure faEaAy^ilu changed to faEaAlaY: (S, TA:) [or] balaA='N is [properly, or originally,] an inf. n., (S, M, K,) and signifies the act of trying, proving, or testing, by, or with, good, and by, or with, evil: (S, M:) it is evil and good: (T, M: *) a trial, or an affliction, (T, K,) which is its original meaning; (T;) and a [probationary] benefit, favour, or blessing, (T,) or a [probationary] gift; (K;) the former of these requiring patience, and the latter being the greater of the two [as being commonly the more dangerous to the soul]; (TA;) [but the latter meaning is generally indicated only by the addition of an epithet: thus] balaA='N HasanN means a great benefit, or favour, or blessing, of God; (Bd in viii. 17;) or a good gift of God: (Jel ibid.:) balaA='N also means grief; as though it tried the body: (Er-Rághib, K:) and the imposition of a difficult, or troublesome, thing; a requirement; an exaction; because it is difficult, or distressing, to the body; or because it is trying. (K.) balaA='i (like qaTaAmi, S, K) is syn. with AlbalaA='u: (S, M, K:) occurring in the saying, nazalato balaA='i EalaY Alkuf~aAri [Trial, or affliction, befell the unbelievers]: (S, M, * K: *) mentioned by El-Ahmar, as heard by him from the Arabs. (S.) , like kitaAbN in form, [is an inf. n. of 3, q. v.: -A2- and also signifies] Anxiety respecting which one talks to himself, or soliloquizes. (Msb. [Compare a meaning of balaA='N, above.]) : see the paragraph next following; last sentence. : see balaA='N, in two places. -A2- Also A she-camel that has her fore shank bound to her arm at the grave of her master, and is left without food until she dies: (T:) or a she-camel, (M in arts. blw and blY, and K,) or a mare, or beast of the equine kind, (M in art. blw,) that is bound at the grave of her master, (M, K,) he being dead, and is left without food or water (M) until she dies (M, K) and wastes away; for they used to say that her master would be raised from the dead upon her: (M:) or a she-camel which, in the Time of Ignorance, had her fore shank bound to her arm at the grave of her master, and was left without food or water until she died: or for which was dug a pit, wherein she was left until she died: for they used to assert that men would be raised from the dead riding upon the balaAyaA, [pl. of baliy~apN in the sense above explained, (T, TA,)] or walking if their beasts whereon they rode were not bound, with the head turned backwards, at their graves: (S:) or a cow, or she-camel, or sheep, or goat, which, in the Time of Ignorance, they used to hamstring, or slaughter, at the grave: so in a trad. (TA.) Suh says that this custom proves that, in the Time of Ignorance, they held the doctrine of the resurrection of the body: but they who held it were the fewer number. (TA.) It is said that baliy~apN is originally ↓ mubolaApN or ↓ mubal~aApN. (TA.) Et-Tirimmáh says, manaAzilu laA taraY AlA^anoSaAba fiyhaA walaA Hufara Almubal~aY lilomanuwni [Places of abode in which thou wilt not see the stones, or other things, that have been set up to be worshipped, nor the pits of the beast left by the grave of the master to die]; meaning places of abode of the people of El-Islám, exclusively of the pagans. (S.) IAar says that ↓ baliY~N and baliy~apN signify Such as is wearied, or jaded, and emaciated, and dying. (TA.) [act. part. n. of balaAhu; Trying, proving, or testing. ― -b2- And hence,] Knowing, or being acquainted [with a thing]; as in the phrase, jaEalotuhu baAliyFA biEu*oriY I made him to be acquainted with my excuse, and to know the manner thereof. (Mgh.) -A2- Also Old, and wearing out [or worn out]; applied to a garment. (Msb.) ― -b2- [Hence,] baAliyaAtN is used as meaning The places of tents. (Ham p. 492.) , fem. of mubalFY: see baliy~apN. , and its fem. mubal~aApN: see baliy~apN. Women that stand around a man's riding-camel [which they bind, or place in a pit, by his grave, to die of hunger and thirst,] when he has died or been slain, wailing for him. (T, S. *) You say, qaAmato mubal~iyaAtu fulaAnK yanuHona Ealayohi [The women that bound, or placed, the baliy~ap by the grave of such a one stood around it wailing for him]. (T, S.) blwr (M, Msb, K) and bal~uwrN (Msb, K) and bilaworN, (K,) or the last only, (IAar, T,) [a coll. gen. n., signifying Crystal;] the kind of stone called mahFA, (M,) which shines by reason of its whiteness and clearness; (TA in art. mhw;) a well-known kind of stone, the best of which is brought from the islands of the Zinj (Alz~inoj); (Msb;) a well-known kind of precious stone, (K, TA,) white and transparent: (TA:) [Golius says, but I know not on what authority, if on any better ground than the resemblance of the name, “ Græc. βήρυλλος, beryllus, lapidis genus: de quo vide Plin. xxxvii. 5: aut potius, quo illum lapidem adulterari idem scribit, crystallum: ”] n. un. with p: (M:) some say that it is a kind of glass [or factitious crystal; what we term crystal-glass; and to this the word is commonly applied in the present day; though still also applied to rock-crystal]. (TA.) blY : see art. blw. : see art. blw. : and biloYu safarK: &c.: see art. blw. is a particle; (S, Msb, Mughnee;) contr. of laA: (S:) not a noun: (Sb, S:) it is a replicative; (S, Mughnee;) an affirmative of what is said [in that to which it is a reply]; (S, Msb;) [with very few exceptions] relating only to a negation, which it annuls: (Msb, Mughnee:) the final letter is a radical: or, accord. to some, the word is originally balo, [after which an affirmation is to be understood,] and the final letter is augmentative: and some of these say that this letter is a denotative of the fem. gender, because it is [often] pronounced with imáleh. (Mughnee.) It is a reply to an interrogation in which is a negative, (T, M, Msb, Mughnee, K,) and affirms what is said to thee [in that interrogation]; (M, K;) whether it be an interrogation in the proper sense, (Mughnee,) as when you say to another, A^alamo tafoEalo ka*aA [Didst thou not such a thing?], and he replies, balaY [meaning Yes, or yea, or ay, I did], (T,) or as when one says, A^alayosa zayodN biqaAy^imK [Is not Zeyd standing?], and you reply, balaY [Yes, he is]; or be meant to convey reproof, (Mughnee,) as in the Kur [lxxv. 3 and 4], A^ayaHosabu AlA_inosaAnu A^ano lano najomaEa EiZaAmahu balaY [Doth man think that we will not collect his bones? Yes], (Msb, Mughnee,) i. e., we will collect them; (Msb;) or be meant to make a person confess, or acknowledge, a thing, (Mughnee,) as in the Kur [vii. 171], A^alasotu birab~ikumo qaAluwA balaY [Am I not your Lord? They said, Yea]. (M, Mughnee.) It is also a reply to a simple negation, (Msb, Mughnee,) as when I say, maA qaAma zayodN [Zeyd did not stand, or has not stood], and you reply, balaY as an affirmative [meaning Yes, he did, or he has]. (Msb.) It occurs in the Kur [xxxix. 60], where it is said, balaY qado jaA='atoka A=yaAtiY [Yea, my signs have come to thee], preceded by that which is not literally a negation, but which has the force of a negation; for the preceding saying, lawo A^an~a A@ll~`ha hadaAniY [If God had directed me aright, or would that God &c.], is like the saying, maA hudiytu [I was not directed aright]. (M.) It also occurs in the books of traditions, in some instances, as a reply to an interrogation without a negative; but these instances are rare, and not to be followed in rendering revelation. (Mughnee.) Az says that when a man says to another, A^alaA taquwmu [Wilt thou not stand?], and the latter replies, balaY, he means balo A^aquwmu [Nay, I will stand], adding the alif [written Y] to make the pause good; for if he said, balo, the other would expect something more to be said after it. (TA.) It is said that the pronunciation termed imáleh is allowable in the case of balaY; and if so, its final radical letter is Y: and some of the grammarians say that this pronunciation of blY is because, by reason of its completeness and independence of meaning, so that it requires nothing after it, it resembles independent nouns, in the cases of which this pronunciation is allowable. (M.) and baliY~N and baliy~apN: see art. blw. bm [The bass in music; used in this sense in the present day: or particularly the bass notes of the lute: in this sense F seems to have understood the saying of ISd that] the bam~ of the lute is well known: (M, K: [in the CK, Albam~a mina AlEuwodi Aw Alwatari Alx is erroneously put for Albam~u mina AlEuwdi m= A^awi Alwataru Alx:]) or (so in the K) it is the thick [or bass] chord of the lute: (S, K:) the word is foreign: (M:) [in Persian bamo:] Az says that it is not Arabic. (TA.) i. q. buwmN, q. v. (K.) bn see 4. , (K,) inf. n. taboniynN, (TA,) He tied a sheep, or goat, in order to fatten it: (K:) from ban~a biAlomakaAni. (TA.) , (T, S, M, Msb, K,) inf. n. A_ibonaAnN; (Lth, T;) and bihi ↓ ban~a, aor. yabin~u, (M, K,) inf. n. ban~N; (M, TA;) but As allows only the former verb; (M, TA;) He remained, continued, stayed, dwelt, or abode, in the place; (T, S, M, Msb, K;) he kept, or clave, to the place. (Lth, T, TA.) Accord. to Z, it is a tropical meaning, from the ban~ap [i. e. odour] of the camels or cattle [of a stationary people]. (TA.) ― -b2- And A^aban~ati Als~aHaAbapu (assumed tropical:) The cloud remained, or continued raining, (M, TA,) some days, (TA,) and kept its place. (M.) He acted, or proceeded, deliberately, not hastily. (T, TA.) An Arab of the desert said to Shureyh, on his desiring to pronounce judgment against him hastily, taban~ano, meaning Act thou deliberately, not hastily. (T.) is a dial. var. of balo, (M, K,) and so is laA bano of laA balo; or, as some say, formed by substitution [of n for l; not peculiar to any dialect]. (M.) One says, bano waA@ll~`hi laA A=tiyka [Nay, by God, I will not come to thee]: Fr says that it is of the dial. of Benoo-Saad and Kelb; and that he had heard the Báhilees say, laA bano, meaning balo [or laA balo]: but IJ says, I do not trace up bano [to any authority] as being an independent word of a particular dialect. (TA.) -A2- [bonu and boni and bona, for A@bonu &c.: see art. bnY.] [Coffee-berries, whether green or roasted, whole or reduced to powder by pounding or grinding;] expl. in the K as $aYo'N yut~axa*u kaAlmur~iY~i [a certain thing that is taken like the condiment termed mur~iy~, which is used to give relish to food or to quicken the appetite]; Ibn-Es-Sim'ánee says, huwa$aYo'N fiY AlkawaAmiyxi [app. meaning it is a thing reckoned among what are termed kwAmyx, pl. of kaAmaxN, which signifies the same as mur~iY~N, for it seems that fY is here used in the sense of mino, or it may be a mistranscription for mino]; the physician Dáwood says, it is the produce of certain trees in El-Yemen; the berries thereof are put into the earth in A=*aAr [the Syrian month corresponding to March, O. S.], and it increases, and is gathered in A^abiyb [the Coptic month commencing on the 25th of June, O. S.; the 7th of July, N. S.]; it grows to the height of about three cubits, on a stem of the thickness of the thumb, and has a white flower, which is succeeded by a berry like the hazel-nut; sometimes it is cut like beans; and sometimes, when it is divested of its covering, it divides into two halves: it has been proved to be good for alleviating humidities, and cough, and phlegm, and defluxions, and for opening obstructions, and causing a flow of the urine: when roasted, [and pounded or ground,] and well cooked, [i. e. boiled in water,] it is now commonly known by the name of qahowap. (TA.) [Golius, I think, has misunderstood the explanation of this word in the K: after having given that explanation, and rendered it by “ res quæ sumitur instar AlmrY Múrriji, ” he adds, “ Pers. AbkAmh Abcâma dictæ: hæc sorbitio est rei ex hordeo et frumento paratæ multa cura et arte, quam Malajesa et Halimæus describunt. ” He then mentions the signification of coffee-berries as a second and distinct meaning.] A place having a fetid odour. (Fr, T, K.) -A2- It also signifies TiroqN mina Al$~aHomi (T, K) and Als~imani (K, TA: in the CK Als~amoni:) [said in the TA to mean quw~apN minohumaA, i. e. Strength arising from fat and from fatness: but I think that waAls~imani has been added in the K in consequence of a misunderstanding, and that the meaning is a layer of fat; this meaning seeming to be indicated by the ex. here following, and corroborated by significations of several conjugates of TiroqN, as TariyqapN and TaraqN and TiraAqN &c.] One says (T, K) of a beast (daAb~ap) when it has become fat, (T,) rakibahaA bin~N EalaYbinK (T, K *) and TiroqN EalaY TiroqK (T) [clearly I think, meaning Layer upon layer, of fat, has accumulated upon it.] A sweet, or pleasant, odour; (As, AA, T, S, M, K;) such as that of the apple (T, M) and the like, (M,) or the quince: (T:) Sb says that it is a name for a sweet, or pleasant, odour, like xamoTapN: (M, * TA:) and an unpleasant odour; (As, T, S;) a fetid odour; (M, K;) whence ban~apN Algazoli [the odour of the yarn] occurring in a saying of 'Alee, respecting a weaver; (M;) which shows that A'Obeyd erred in asserting it to have only the first of the foregoing significations; (IB, TA;) which Suh, in the R, assigns also to ↓ bunaAnapN: (TA:) the odour of sheep, or goats, (S, M,) or of camels or cattle; (Z, TA;) and of the dung of gazelles; (S, K;) and of the lodging-places of sheep or goats and of oxen or bulls or cows and of gazelles: (T, M:) and sometimes the lodgingplaces themselves, of sheep or goats: (M, TA:) pl. (in all the senses, M) binaAnN. (T, S, M, K.) A seller of bun~ [or coffee-berries]. (TA.) -A2- Also, [vulgarly pronounced bin~iY,] A species of fish; (K;) [the cyprinus Bynni of Forskål; described by him in his Descr. Anim. p. 71;] it is white, and is the best kind [of fish], and abundant in the Nile. (TA.) The fingers; syn. A^aSaAbiEu: (M, Msb, K:) but whether it means peculiarly the ASAbE of the hand, or those of the foot also, [i. e. the toes,] is disputed: (TA:) or the ends, or extremities, thereof: (S, M, Msb, K:) said to be so called because by their means are ordered those circumstances whereby man continues in existence; from A^aban~a biAlomakaAni: (Msb:) mentioned in the Kur viii. 12 because therewith one fights, and defends himself: (Er-Rághib, TA:) or it there signifies all the limbs, or members, of the body: (Aboo-Is-hák, M:) or the fingers, or toes, and any other parts of all the limbs, or members: (Zj, TA:) or it means in the Kur the $awaY; (Lth, T, TA;) so in lxxv. 4; (M;) i. e. the arms or hands and the legs or feet: (Lth, T, TA:) accord. to El-Fárisee the meaning of the words in the Kur lxxv. 4 is, we are able to make their extremities like those of the camel, so that they should not profit by them in handicraft: (M, TA:) the n. un. is with p; (Lth, T, S, M, K;) meaning, accord. to Lth, a single A_iSobaE [i. e. finger, or toe]; or, accord. to AHeyth, the whole ASbE; or, as some say, the highest Euqodap [or joint] of the ASbE: (T:) the pl. of pauc. is banaAnaAtN; but a pl. of mult. is sometimes used as one of pauc.; and hence the saying of the rájiz, xamosa banaAnK qaAniy^i AlA^aZofaAri [Five fingers, or ends of fingers, intensely red from the dye of hinnà in the nails], meaning xamosFA mina AlbanaAni: and one says, banaAnN muxaD~abN [Fingers, or ends of fingers, dyed, or much dyed, with hinnà]; for every pl. [or rather coll. gen. n.] between which and its sing., or n. un., there is no difference but p [added in the latter] may be treated as sing. and masc. (S.) Lth cites as an ex. of the n. un., layosa liHaY~K fawoqahumo banaAnaho laAhum~a A^akoramota baniY kinaAnah meaning [O God, Thou hast honoured the sons of Kináneh: there belongs not to any tribe] excel-lence of the measure of a finger above them. (T, TA.) Deliberate and intelligent: (AA, T, K:) from ban~a biAlomakaAni. (TA.) n. un. of banaAnN. (Lth, T, S, M, K.) -A2- See also what next follows. : see ban~apN. ― -b2- Also A meadow, or verdant tract of land somewhat watery, (AA, T, M, K,) producing herbage, (M, K,) and adorned with flowers; (TA;) and so ↓ banaAnapN. (M.) Remaining, continuing, staying, dwelling, or abiding, in a place. (T, TA.) Applied to a mixture of urine and dung (Eabas) upon the tail [of a camel &c.], it may mean Cleaving, and sticking: or it may be from ban~apN signifying “ a fetid odour ” [so as to mean having a fetid odour]: thus, in this case, it may be either a part. n. or a possessive epithet. (M, TA.) It signifies also Having the odour of the dung of gazelles; applied to a covert, or hiding-place, of those animals, among trees. (S, K. *) bnj , inf. n. taboniyjN, [He dosed him, or stupified him, with banoj, q. v.;] he gave him banoj to eat. (K.) [See the act. part. n. below.] [Hyoscyamus, or henbane;] an arabicized word, [said to be] from [the Persian] banoko; [but see a quotation from Hammer-Purgstall, near the close of this paragraph;] a certain plant, (Mgh, and Har p. 365,) having an intoxicating kind of grain, or, as some say, (Mgh,) of which the leaves and peel and seeds torpify: (Mgh, Har:) it is said, in the Kánoon, (Mgh,) by Aboo-'Alee [Ibn-Seenà, or Avicenna], (Har,) that it is a poison which confuses the intellect, and annuls the memory, and occasions insanity and [the disorder termed] xunaAq [or quinsy]; (Mgh, Har;) and it is red, and white: (Har:) a certain plant having a kind of grain that confuses the intellect, and occasions alienation of the mind, or insanity; and sometimes it intoxicates, when a man drinks it after it has been dissolved; and it is said to occasion forgetfulness: (Msb:) a certain torpifying plant, well known; different from Ha$iy$u AlHaraAfiy$i; disordering the intellect (muxab~iTN liloEaqoli), rendering insane, allaying the pains of humours and pustules, and the earache, (K, TA,) applied as a liniment or as a poultice; (TA;) the worst kind (K, TA) for use (TA) is the black; then, the red; and the safest kind is the white. (K, TA.) [Kzw says that the leaves of the garden-hemp (qin~ab busotaAniY~, or $ahodaAnaji, the latter of which properly signifies hemp-seed,) are the banoj which, when eaten, disorders the intellect. And ElIdreesee applies the appellation Ha$iy$iy~ap to the “ Assassins. ” This establishes the correctness of De Sacy's opinion, that the appellation “ Assassins ” is derived from the vulgar pl. Ha$~aA$iyn, (hemp-eaters, or persons who intoxicate themselves with hemp,) for Ha$~aA$iyn is syn. with Ha$iy$~ap, and the sect called by us the “ Assassins ” are expressly said by the Arabs to have made frequent use of banoj. Baron Hammer-Purgstall, correctly regarding banoj as hyoscyamus (or henbane), makes the following important observations, “ ‘ Bendj, ’ the pl. of which in Coptic is ‘ nibendj, ’ is without doubt the same plant as the ‘ nepenthe, ’ which has hitherto so much perplexed the commentators of Homer. Helen evidently brought the nepenthe from Egypt, and bendj is there still reputed to possess all the wonderful qualities which Homer attributes to it. ” (Trébutien, “ Contes Inédits des Mille et une Nuits, ” tome i. p. 12, note.)] The phrase $ariba Albanoja is used by ElKarkhee [as meaning He drank the bnj] because it is mixed with water; or [as meaning he took, or swallowed, the bnj,] according to the conventional language of the physicians. (Mgh.) One who employs a stratagem by means of food containing banoj [in order to obtain some advantage over another, by stupifying him therewith; as the “ Assassins ” used to do]. (Mgh.) bnd is a Persian word arabicized, originally signifying A knot, or tie. (TA.) ― -b2- Hence, (TA,) (tropical:) [Any of] the stops that are put between the beads of the suboHap to mark the place where the performer of tasobiyH pauses on the occasion of a thing's diverting his attention: so in the Comm. on the Tohfeh by the seyyid 'Omar El-Basree: (MF, TA:) app. post-classical and recent. (TA.) ― -b3- A dam; a thing that stops, or dams, [water, or] from water (Al~a*iY yusokiru mina AlmaA='i). (K. [In the CK, yusokaru is put in the place of yusokiru. In this sense, also, it is of Persian origin.]) ― -b4- A stratagem, a trick, or an expedient, of which one makes use: (T, K:) a snare by which one snares men: (TA in art. qmT:) pl. bunuwdN. (T.) You say, fulaAnN kaviyrN Albunuwdi Such a one abounds in, or practises much, stratagems, tricks, or expedients, (Lth, T, A,) and mischievous, or calamitous, acts. (A.) In this sense, also, it is an arabicized Persian word. (TA.) ― -b5- An enigma. (TA.) ― -b6- A pawn that is tied (munoEaqidN, in the CK mutaEaq~idN,) by a queen in the game of chess: as though it confined and tied itself. (TA.) ― -b7- Also a Persian word, arabicized, (S, A,) signifying A large banner, standard, or ensign: (En-Nadr, S, A, K:) or a banner, or standard, or an ensign, of a general, or leader, (T, M,) of the Greeks, (M,) under which are ten thousand men, (T, M,) or less, or more: (T:) or a banner, or standard, or an ensign, of horsemen: (El-Hujeymee, T:) [in barbarous Latin bandum; and in Spanish, bandera; as mentioned by Golius; and in modern Arabic banodiyrN:] pl. as above: (S, M:) it has no pl. of pauc. (M.) ― -b8- [The pl.] bunuwdN also signifies, in Greece, [Provinces, or districts;] what are called A^ajonaAdN in Syria, and A^aEoraADN in El-Hijáz, and kuwarN in El-'Irak, and maxaAliyfN in El-Yemen. (Yákoot.) bndr [app. from the Persian banodaro,] A place where ships or boats anchor or moor; a port [or port-town: pl. banaAdiru]. (K, TA.) bndq He made a thing into banaAdiq [meaning bullets, or little balls], (Mgh, K,) or like bnAdq (TA.) -A2- [In post-classical Arabic, He shot a bullet, or bullets, from a cross-bow or other weapon.] ― -b2- bndq A_ilayohi (assumed tropical:) He looked sharply, or intently, at him, or it. (Ibn-'Abbád, K.) [The hazel-nut; or hazel-nuts; so in the present day;] a certain thing that is eaten; (Msb;) i. q. jil~awoz: (IDrd, K:) or, as some say, like jl~wz; brought from an island; the best whereof is the fresh, heavy, white, and sweet in taste; the old being bad: it is beneficial as a remedy for palpitation, parched with anise-seed; and for poisons, and wasting of the kidneys, and burning of the urine; and with pepper, it excites the venereal faculty; with sugar, it removes cough; and the shell thereof, burnt, and applied as a collyrium, sharpens the sight: (TA:) they assert that the suspending it upon the upper arm preserves from scorpions, (K,) i. e., from their stinging: (TA:) the moistening of the top of the head of a child with the powder of it when burnt, together with oil, removes the blueness of its eyes and the redness of its hair: and the Indian kind thereof is an antidote very beneficial to the eyes: (K, TA:) but in some copies of the K, [and so in the CK,] instead of liloEayonayoni, we here find liloEin~iyni [for the impotent in respect of the venereal faculty]: (TA:) [it is said in the Msb that most hold the n to be augmentative: but this is not the case; for] the word is Persian [arabicized, from funoduqo]: (K:) [it is a coll. gen. n.:] n. un. with p: pl. banaAdiqu. (Msb.) ― -b2- [Hence, Bullets, i. e.] certain things that one shoots, (S, Msb, K,) made of clay: (Msb:) n. un. with p: (S, Msb, K:) the latter signifies a piece of clay, made round, which one shoots, or casts; or i. q. julaAhiqN: (Mgh:) it is said in the Shifá el-Ghaleel to be an arabicized word: (TA:) pl. as above. (S, Msb.) [See a prov. voce HidaA^apN. Hence qawosu Albunoduqi The crossbow. In modern Arabic, bunoduq is also applied to Balls of any kind of the size of hazel-nuts: n. un. with p.] A garment, or piece of cloth, of fine, delicate, or thin, linen. (Sgh, K.) [SM says,] It is most probably, in my opinion, so called in relation to the land of Albunoduqiy~ap [or Venice]. (TA.) [In modern Arabic, A Venetian sequin: pl. banaAdiqapN.] bunodaqaAniY~N [app. a post-classical word,] A maker of cross-bows (qisiY~ Albunoduq). (El-Makreezee's Khitat, art. xT~ AlbndqAny~yn.) bnSr The finger that is next to the little finger; (S in art. bSr;) [the third finger;] that which is between the little and middle fingers: (Msb in art. bSr, and K:) of the fem. gender: (K:) pl. banaASiru, (S,) or banaASirapN. (Msb.) Accord. to the author of the K, the n is a radical letter, and therefore the mention of this word in art. bSr is wrong. (TA.) bnfsj , of the measure qaEal~alN, like safarojalN, (Msb,) [an arabicized word, from the Persian banafo$a; The violet; viola odorata of Linn: and accord. to Forskål (Flora AEgypt. Arab. p. ciii.) applied in El-Yemen to the “ iris: ” and (p. cxx.) “ tagetes dubia? ”] what is thus called is well known: the smelling it in its fresh state is beneficial to those who are heated by wrath (AlmaHoruwriyn), and the continual smelling of it induces good sleep: the conserve made of it is beneficial for the pleurisy (*aAtu Aljanobi), and for inflammation of the lungs (*aAtu Alr~iy^api), and for cough, and for headache. (K.) bnq , (K,) aor. , inf. n. banoqN, (TK,) He joined [a thing to another thing, like as the baniyqap of a shirt is joined: see the pass. part. n., below]; syn. waSala. (K.) , inf. n. taboniyqN, He put a baniyqap to the shirt. (K.) ― -b2- bn~q AljaEobapa (tropical:) He made the upper part of the quiver wide [by adding to it the like of a baniyqap (see the pass. part. n., below,)], and the lower part narrow: (K, TA:) or he widened its upper part, the lower part being [or remaining] narrow. (JK.) : see what next follows. : see what next follows. : see what next follows. The libonap, (AZ, Abu-l-Hajjáj El-Aalam, JK, S, K,) or dixoriSap, (Abu-l-'Abbás El-Ahwal, TA,) [both of which signify the gore,] of a shirt, (AZ, S, K,) or of a garment; (JK;) or the dxrSp is longer than the lbnp: (Seer, TA:) and any piece that is added in a garment or a leathern bucket to widen it: (Abu-l-Hajjáj ElAalam, TA:) or, accord. to IDrd, the dxAryS of a shirt: (TA: [but this is app. a mistranscription for its sing. dixoriyS, q. v., a dial. var. of dixoriSap:]) or the jurub~aAn [or opening at the neck and bosom] of a shirt: (K:) jrb~An is prefixed to Albnyqp in a verse of Jereer, governing the latter in the gen. case, to show that both these words have the same meaning: (TA:) ↓ binaqapN, also, signifies the same as bnyqp; (JK, K; [in the latter of which it is mentioned in such a manner as perhaps to denote that it has only the last of the significations above; but I think that this restriction is not meant;]) and its pl. [or rather the coll. gen. n.] is ↓ binaqN: (Ibn-'Abbád, TA:) Th mentions banaAy^iqN and binaqN, and says that the latter is a pl. pl. ; [i. e., pl. of the former;] but this is unintelligible: (TA:) banaAy^iqN is pl. of baniyqapN, (JK, S, &c.,) and syn. with daxaAriySN. (JK.) AZ cites, from Mejnoon, kamaA Dam~a A^azoraAra AlqamiySi AlbanaAy^iqN (S, IB,) which is an inverted phrase; the meaning being, kamaA Dam~a A^azoraAru AlqamiySi AlbanaAy^iqaA [Like as the buttons of the shirt draw together the gores: if the last word mean the gores]: or, if the bnyqp of the shirt be really its jrb~An, the meaning is intelligible [without inversion]; for its jrb~An is the part around the neck, upon which are sewed the buttons; and when one desires to draw it together, he puts its buttons into the loops, and so draws together the bosom [of the shirt, with its buttons,] to the uppermost part of the chest. (IB, TA.) Aboo-'Amr Esh-Sheybánee explains AlbnAy^q, here, as meaning the loops into which the buttons are inserted; and accord. to this explanation the meaning is plain, not requiring the supposition of inversion nor of deviation from the usual way: but the first explanation is that which is generally given. (TA.) In the saying, ↓ qado A^agotadiY wa Ald~ahoru *uw baniyqi [in the last word of which, p is elided; lit., Sometimes I go forth early in the morning, when the time has a baniyqap;] Lth says that the whiteness of the dawn is likened to the whiteness of the bnyqp; citing another verse, in which a shirt is described as having white bnAy^q. (TA.) (tropical:) A quiver that is widened: (Ibn- 'Abbád, TA:) or in the upper part of which is added what resembles a baniyqap, to enlarge it. (A, TA.) ― -b2- TariyqN muban~aqN (tropical:) A wide road. (TA.) (assumed tropical:) Land joined (mawoSuwlap) to other land, like as the baniyqap of a shirt is joined. (ISd, TA.) And mafaAzapN mabonuwqapN, (JK,) or mabonuwqapN biA^uxoraY, (TA,) (tropical:) [A desert, or a desert in which is no water, &c.,] joined to another. (JK, TA.) bnm or AibonamN, and A@bonumN or A@bonamN; and A@boniymaA for A@bonimaA: see AibonN, in art. bnY. bnw , aor. : see art. bnY. , held by some to be originally banawN: see art. bnY. : see art. bnY. : see art. bnY. bnY , (T, S, M, &c.,) aor. , (M, Msb,) and , but the former is the more common, (M,) [or rather the only form commonly known,] inf. n. binaA='N (T, S, M, Mgh, K) and binFA (T, and TA as from the M [but it is not in the transcript of the M in the TT]) and banoYN and bunoyaAnN and binoyapN and bnaAyapN, (M, K,) He built it; framed it; constructed it; contr. of hadamahu; (M, K;) namely, a house, (S, Mgh, Msb,) or tent, (S, * Msb,) &c.; (Msb;) as also ↓ AbtnAh, (S, M, Msb, K,) and ↓ bn~Ahu; (M, K;) or the last has teshdeed given to it to denote muchness, or frequency, or repetition, of the action, or its application to many objects; and hence you say, bn~Y quSuwrFA [He built palaces, or pavilions: or he raised them high: see the pass. part. n. below]. (S, TA.) AHn speaks of a kind of plank as being used fiY binaA='i Als~ufuni [in the construction of ships]: but binaA='N is originally used only in relation to that which does not grow; as stone, and clay, and the like. (M.) You say also, banaY A^aroDFA, for banaY fiY A^aroDK [He built in, or upon, land]. (Mgh.) ― -b2- [Hence,] banaY EalaY A^aholihi, (T, S, M, Msb, K,) or EalaY A@moraA^atihi, (Mgh,) and banaY bihaA also, (M, Mgh, Msb, K,) accord. to IDrd (Mgh, Msb) and IJ, (M,) and occurring in traditions and elsewhere, though said in the S to be vulgar, (IAth, MF,) and said to be so by ISk, (T, Msb,) and by some said to be not allowable, (M,) but the former is the more chaste, (Msb,) inf. n. binaA='N; (S, TA;) as also ↓ AbtnY, (K,) i. e. AbtnY ElyhA, (ISk, Msb,) or AbtnY bihaA, (IJ, M,) He had his wife conducted to him on the occasion of the marriage: (ISk, T, S, Msb, K:) or he went in to his wife [for the first time]: (Mgh, Msb:) originating from the fact that the bridegroom used, on that occasion, to pitch a tent for her, (ISk, T, S, Mgh, Msb,) a new tent, (Mgh, Msb,) and furnish it with what was requisite, (Msb,) or a new tent was set up for him, (Mgh, Msb,) in honour of him. (Msb.) [See also bayotN.] ― -b3- binaAyapN is sometimes used in relation to nobility: (M, K:) and the verb thus used is banaY, as above, (T, M,) having [also] binFY for its inf. n., (IAar, T,) and binaA='N; held by many to be tropical, but by some to be proper. (MF.) Lebeed says, fasamaA A_ilayohi kaholuhaA wa gulaAmuhaA fabanaY lanaA rafiyEFA samokuhu (M) And He (namely, God,) hath built for us a house of nobility of lofty pitch, and its (the tribe's) middle-aged and its youth have risen to it: i. e., all of them have attained to high degrees. (EM, p. 180.) ― -b4- banaY badanahu It (food) fattened his body, (K,) and made it large: (TA:) and banaY laHomahu, (T, M, K,) aor. , (TA,) inf. n. binaA='N, (M,) or banoYN, (TA,) It (food) made his flesh to grow, (T, M, K,) and to become large. (T, TA.) ― -b5- banaY Alr~ajula He reared, brought up, or educated, the man; (M, K;) as also ↓ AbtnAhu. (M.) ― -b6- [banaY kalimapF, inf. n. binaA='N, He formed a word. ― -b7- And He made a word indeclinable, so as to end invariably with a quiescent letter or with a particular vowel.] binaA='u kalimapK [when the former word is considered as the inf. n. of the pass. form buniYa, generally] signifies A word's keeping always the same mode of termination, ending with a quiescent letter or with a particular vowel, not by reason of any governing word: (M, K:) as though the word resembled a fixed, immoveable building. (M.) [You say, buniyato EalaY Als~ukuwni It was made indeclinable, with a quiescent letter for its termination; and EalaY AlfatoHi with fet-h for its termination; &c. ― -b8- And in like manner you say, banaY AlqaSiydapa EalaY AlbaA='i, &c., He made the qSydp to have b, &c., for its rhyme-letter, or its chief rhyme-letter.] -A2- banati Alqawosu EalaY watarihaA The bow clave to its string (T, S, K) so that it (the latter) almost broke. (T, S.) [See the part. n. below.] see 1, first sentence. He made him to build, frame, or construct, a house, or tent: (S:) or he gave him a building: or he gave him that wherewith to build a house: (M, K:) and AbnAhu bayotFA he gave him a house, or tent, to build or frame or construct. (T.) It is said in a prov., AlmiEozay tubohiY walaA tuboniY [Goats rend, or make holes, and render vacant, and do not afford materials for fabricating tents]; i. e., they do not yield hair of which a tent is fabricated; (T, S; *) for the tents of the Arabs [of the desert] are of the kind called TiraAf, made of skin, and A^axobiyap, made of wool or of camels' fur, and not of $aEar [by which is especially meant goats' hair], (S,) or, as is found in the handwriting of Aboo-Sahl, of wool or of skin: (TA:) or the meaning is, goats rend tents, or pierce them with holes, by their leaping upon them, (T and S in art. bhw,) so that they cannot be inhabited, (S in that art.,) and do not aid in the fabrication of tents; for the goats of the Arabs of the desert have short hair, not long enough to be spun; whereas the goats of the cold countries, and of the people of the fertile regions, have abundant hair, and of this the Akrád [or Kurdees] fabricate their tents. (T.) ― -b2- [Hence,] He introduced him to his wife [on the occasion of his marriage]: whence the saying of 'Alee, mataY tubonyiniY, accord. to IAth properly meaning mataY tajoEaluniY A^aboniY bizawojatiY [When wilt thou make me to have my wife conducted to me? or, to go in to my wife?]. (TA.) , said of a woman sitting, (T, TA,) She became like a tent (T, IAth, K, * TA) of the kind called mibonaApN, (T, TA,) i. e., a qub~ap of skin; by reason of her fatness, (T, IAth, TA,) and largeness, (T, TA,) or fleshiness: (IAth, TA:) or she parted her legs; as though from mibonaAp, i. e. a qub~ap of skin, which, when pitched, is spread out by the ropes: so this woman, sitting cross-legged, spread apart her legs. (T, TA.) And tbn~Y, said of a camel's hump, It became fat. (M.) -A2- tbn~Ahu He adopted him as a son: (S, K:) or he asserted him to be, or claimed him as, a son: (M:) and tbn~Y bihi signifies the same. (Zj, TA.) : see 1, in three places. -A2- Also It became built, framed, or constructed. (Msb.) ; pl. banaAtN: fem. of AibonN, which see, in three places. : see binaA='N. : see binaA='N. , (IB, TA,) the former of which words is incorrectly written in the K bnAt, (TA,) A girl whose flesh has been made to grow and become large: (IB, K, TA: [in the CK, maboniy~apN is erroneously put for maboniy~atuhu:]) or, accord. to a learned scholiast, this is a mistake of IB, and the meaning is sweet in odour; i. e. sweet in the odour of the flesh. (TA.) : pl. of binotN; and sometimes of AibonN: see AibonN. : pl. of AibonN, which see below. : see binaA='N. A form, mode, or manner, of building or framing or construction; a word like mi$oyapNu and rikobapN. (T, TA.) [The form, or mode of formation, of a word.] Natural constitution: as in the phrase, fulaAnN SaHiyHu Albinoyapi [Such a one is sound in natural constitution]. (S.) ― -b2- See also binaA='N. : see what next follows. Of, or relating to, a son; rel. n. of AibonN; as also ↓ AiboniY~N [with A@ when connected with a preceding word]: (S, Msb:) the latter is allowable, (Msb,) and used by some. (S.) And Of, or relating to, a daughter; rel. n. of binotN; as also ↓ binotiY~N: (S, M, Msb, K:) the latter accord. to Yoo; (S, M;) but rejected by Sb. (TA.) ― -b2- Also Of, or relating to, what are termed bunay~aAtu AlT~ariyqi, i. e., the small roads that branch off from the main road. (S.) and bunoyaAnapN: see what next follows. [originally an inf. n.: (see 1, first sentence:) then applied to A building; a structure; an edifice;] a thing that is built, or constructed; pl. A^aboniyapN, and pl. pl. A^aboniyaAtN: (M, K:) and ↓ bunoyaAnN [also] has this meaning; (Msb;) [and is likewise originally an inf. n.;] or this signifies a wall; syn. HaAy^iTN; (S;) or it may be a pl., [or rather a coll. gen. n., meaning buildings, structures, edifices, or walls,] of which the sing. [or n. un.] is ↓ bunoyaAnapN, and as such may be masc. and fem: (Er-Rághib, TA:) ↓ binoyapN and ↓ bunoyapN also signify [the same as binaA='N as explained above; or] a thing that one has built, framed, or constructed; (M, K;) or, accord. to some, the former of these two relates to objects of the senses, and the latter to objects of the mind, to glory or honour or the like; (MF, TA;) and their pls. are ↓ binFY and ↓ bunFY; (K;) or, accord. to the S and M, these two appear to be sings.; (TA;) [or they may be pls. or sings.; for J says that] AlbunaY is like AlbinaY; one says, bunoyapN and bunFY, and binoyapN and binFY; (S;) [and ISd says that] binoyapN and bunoyapN signify as above, and so binFY and bunFY; or, accord. to Aboo-Is-hák, binFY is pl. of binoyapN; or it may be used by poetic licence for binaA='N: (M:) accord. to IAar, binFY signifies buildings, or structures, of clay: and also [tents] of wool; (T;) and binaA='N likewise signifies a tent (M, TA) in which the Arabs of the desert dwell, in the desert, (TA,) such as is called xibaA='; (M, TA; *) and TiraAfN and qub~apN and miDorabN are names applied to dwellings of the same kind; (TA;) pl. A^aboniyapN: (M:) the moveable dwelling, such as the xayomap and miZal~ap and fusoTaAT and suraAdiq and the like, is called binaA='N as being likened to the building of burnt bricks and of clay and of gypsum. (M.) [See also baniy~apN.] ― -b2- Also The roof, or ceiling, of a house or chamber or the like; as in the Kur [ii. 20], Al~a*iY jaEala lakumu AlA^aroDa firA$FA wa Als~amaA='a binaA='F [Who hath made for you the earth as a bed, and the heaven as a roof, or ceiling]: (S, [but wanting in some copies,] and Jel:) so says AZ: (S:) or the meaning here is, as a tent (qub~ap) pitched over you. (Bd.) ― -b3- And The body, with the limbs or members. (TA.) ― -b4- And i. q. niToEN [A thing that is spread on the ground to serve as a table for food &c., made of leather; like mibonaApN]: occurring in a trad., where it is mentioned as spread on the ground, on a day of rain, for Mohammad to pray upon: so says Sh. (T.) , [said to be] originally bunayowN, A little son; [used as a term of endearment;] (Msb;) dim. of AibonN. (S, Mgh, Msb.) You say, yaA bunaY~i and yaA bunaY~a [O my little son, or O my child], with kesr to the Y and with fet-h also; like as you say, yaA A^abati and yaA A^abata [which see in art. Abw, voce A^abN]. (Fr, S, K.) [The fem. is bunay~apN A little daughter; dim. of binotN. And hence,] ― -b2- bunay~aAtu AlT~ariyqa The small roads that branch off from the main road; (S;) what are termed Alt~ur~ahaAtu. (S, K.) ― -b3- The Arabs say, Alr~ifoqu bunaY~u AlHilomi, meaning Alrfq is like AlHlm. (IAar, ISd.) Sonship: (Lth, Zj, S, M, Msb, K:) [it may be originally bunuwyapN, for Az says, app. on the authority of Zj,] it is not a decisive proof that the last radical is w, since they say futuw~apN, though the dual [of the word from which this is derived] is fatayaAni; (T;) [and ISd says that] bunuw~apN is thus because of the dammeh. (M.) [properly The building, like AlbinaA='u &c.: but particularly applied to] the Kaabeh; (S, M, K;) because of its nobleness. (M, K.) One says, laA warab~i h`*ihi Albaniy~api maA kaAna ka*aA waka*aA [No, by the Lord of this building (the Kaabeh), such and such thing were not]: (S, TA:) and this was a common form of oath. (TA.) The Kaabeh is also called baniy~apu A_iboraAhiyma [The building of Abraham]; because he built it. (TA.) A builder; [meaning one whose business is that of building;] an architect. (M.) [See also what next follows.] [Building, framing, or constructing]: accord. to A'Obeyd, its pl. is A^abonaA='N; and in like manner, A^ajonaA='N is pl. of jaAnK: and hence the prov., A^abonaAw^uhaA A^ajonaAw^uhaA, (M,) or A^ajonaAw^uhaA A^abonaAw^uhaA, i. e. The injurers thereof, meaning this house (h`*ihi Ald~aAr), by demolishing it, are the builders thereof. (S in art. jnY.) ISd says, I am of opinion that these two pls. are not used except in this prov.: and J says, in art. jnY, I think that the prov. is originally junaAtuhaA bunaAtuhaA; but IB affirms that it is not so: and he says that the prov. is applied to him who does, or makes, a thing without consideration, and commits a fault therein, which he repairs by undoing what he has done or made: it originated from the fact that the daughter of a certain king of El-Yemen, during his absence on a military expedition, built, by the advice of others, a house, which he, disliking it, commanded them to demolish. (TA in art. jnY. [See also Freytag's Arab. Prov. i. 294.]) ― -b2- A bridegroom: from banaY EalaY A^aholihi [q. v.]. (TA.) And hence, Any one going in to his wife. (S, TA.) ― -b3- qawosN baAniypN A bow cleaving to its string (T, S, M, K) so that it (the latter) almost breaks; (T, S, M;) the doing of which is a fault; (M;) contr. of baAy^inapN [q. v.]: (S and M in art. byn:) and so ↓ baAnaApN (T, M, K) in the dial. of Teiyi: (T, M:) or the latter signifies widely separate from its string [like baAy^inapN]. (TA.) : see baAnK. ― -b2- Also, (in [some of] the copies of the K erroneously written bAnAt, TA,) A man bending himself over his bow-string when shooting. (M, K.) ― -b3- And Small nabol [or arrows]. (M and TA in art. byn.) fem. of baAnK [q. v.]. ― -b2- Also sing. of bawaAnK, (TA,) which signifies The ribs of [the breast, or of the part thereof called] the zawor: (M, K:) or the bones of the breast: or the shoulder-blades and the four legs: (TA:) and the legs of a she-camel. (M, K.) One says, [likening a man to a camel lying down,] A^aloqaY bawaAniyhu, meaning He took up his abode, and settled, (T, M, K,) in a place; like A^aloqaY EaSaAhu. (T, M.) A^aloqaY Al$~aA^omu bawaAniyahu [meaning Syria became in a settled state] occurs in a trad. as related by A'Obeyd: and if he said bawaAy^inahu, it would be allowable; bawaAy^inu being pl. of bwAn, [i. e. buwaAnN or biwaAnN,] which is a name for any tent-pole except in the middle of the bayot, which has three poles. (T.) And it is said in another trad., A^aloqati Als~amaA='u biraka bawaAniyhaA, meaning The sky cast down the rain that it contained. (TA.) , meaning A son; (M, Mgh, K;) because he is the father's building, made to be so by God; (Er-Rághib, TA;) and (tropical:) a son's son; and (tropical:) a descendant more remote; (Msb;) is with a conjunctive A [when not immediately preceded by a quiescence, written A@bonN]; (Zj, T, M;) [and when immediately preceded by the proper name of a man and immediately followed by the proper name of his parent, written without the A, as in zayodu bonu EamorKw Zeyd the son of 'Amr (in which case it should also be observed that the former proper name is without tenween); unless the words compose a proposition, as in zayodN A@bonu EamorKw Zeyd is the son of 'Amr; or in the case of an interrogation, as in halo zayodN A@bonu EamorKw Is Zeyd the son of 'Amr?]: the pl. is ↓ banuwna (T, S, Mgh, Msb) in the nom. case, and baniyna in the accus. and gen.; (Mgh;) and A^abonaA='N, (T, S, M, Mgh, Msb, K,) which is a pl. of pauc.: (Msb:) [and hence it is argued that] the sing. is of the measure faEalN with the final radical letter elided and the conjunctive A prefixed; (M;) originally banaYN, (M, K,) with Y, as we judge, because [the aor.] yaboniY is more common than yabonuw: (M:) or originally banawN, (S, Msb, K,) with two fet-hahs, because it has banuwna for a pl., and the perfect pl. does not admit of change [in its vowels beyond that which is here made in banuwna for banawuwna]; (Msb;) and because it has for a pl. A^abonaA='N, like as jamalN has A^ajomaAlN; (S;) and the elided letter is w, (Akh, T, S,) as in A^abN and A^axN, (S,) because w is more commonly elided than Y; (Akh, T;) or because the fem. is binotN and [that of A^axN is] A^uxotN; for we do not see this h [or t] affixed in the fem. except when w is elided in the masc., as is shown by A^axawaAtN and hanawaAtN; (S;) though bunuw~apN is not a decisive proof that the last radical is w, for a reason stated above in the explanation of it: (T:) or, as some say, it is originally binowN, with kesr to the. b, like HimolN, because they say binotN, and a change [of a vowel] in a case of this kind is rare: (Msb:) [but J says,] it may not be of the measure fiEolN nor fuEolN, because it has banuwna with fet-h to the b, for a pl.; nor of the measure faEolN, because this has [generally] for its [broken] pl. A^afoEulN or fuEuwlN: (S:) Zj says that it is originally binoYN or binowN, or it may be originally banFA; that it is app. the last accord. to those who say banuwn; and that A^abonaA='N may be pl. of the measure faEalN and of fiEolN; that binotN favours its being of the latter; but that it may be of the measure faEalN changed to fiEolN, as faEalN is changed to fuEolN in the case of A^uxotN. (T.) Beside the pls. mentioned above, AibonN has a quasi-pl. n., namely ↓ A^abonaY, of the same measure as A^aEomaY; (Mgh, TA; *) a sing. denoting the pl.: or, as some say, AibonN has for pls. A^abonaA='N and A^abonaY. (TA.) Lh mentions the phrase, h`w^ulaA='i A^abonaA A^abonaAy^ihimo [or A^abonaY AbnAy^hm These are the sons of their sons.]. (M.) Sometimes m is affixed to AibonN [so that it becomes ↓ AibonumN or AibonamN at the beginning of a sentence, and ↓ A@bonumN or A@bunamN in other cases]: the word is then doubly declinable [like Aimoruw^N or A@moruA^N]: you say, h`*aA A@bonumN [This is a son], and raA^ayotu A@bonamFA [I saw a son], and mararotu biA@bonimK [I passed by a son]; making the n similarly declinable to the m; and the A is with kesr in every case [when the word commences a sentence, whether you make the word doubly declinable or not]: (AHeyth, * S:) [for] some make it singly declinable, leaving the n with fet-h in every case [as the r in AimoraA^N or A@moraA^N]; saying, h`*aA A@bonamuka [This is thy son], and raA^ayotu A@bonamaka [I saw thy son], and mararotu biA@bonamika [I passed by thy son]. (AHeyth, TA.) Hassán says, waladonaA baniY AlEanoqaA='i waA@bonaYo muHar~iqK ↓ faA^akorimo binaA xaAlFA waA^akorimo binaA A@bonamaA [We begot the sons of El-'Ankà, and the two sons of Moharrik; and how generous are we as a maternal uncle! and how generous are we as a son!], (S, K, *) i. e., A@bonaA: the m is augmentative, and the hemzeh [or rather A] is that of conjunction. (K.) And Ru-beh says, ↓ fahoYa tunaAdiY biA^abiY waA@boniymaA bukaA='a $akolaY faqadato HamiymaA [As the weeping of a bereft woman, who has lost a relation, therefore she calls out, With my father would I ransom thee, and a son]; meaning A@bonimaA. (TA.) The fem. of AibonN is ↓ AibonapN or A@bonapN [with the conjunctive A when not commencing a sentence] and ↓ binotN [meaning A daughter; and (assumed tropical:) any female descendant]: (T, S, M, Mgh, Msb, K:) accord. to Sb, (M,) AibonapN is formed from AibonN by affixing h [or p]; but not so binotN; for this is formed by affixing Y as a letter of quasi-coordination, and then substituting for it t: (M, K:) [but if the t be substituted for Y, it seems more probable that the Y is the final radical:] or, as some say, the t is substituted for w: (M:) [Mtr says,] the t is substituted for the final radical: (Mgh:) accord. to Ks, it is originally with h [or p], because it has a fem. meaning: (IAar, Msb:) [my own opinion is most agreeable with this of Ks; and with that of Zj, which will be mentioned below; or, perhaps, is identical with that of Zj: I think it most probable that, as AibonN is generally held to be originally banaYN or banawN, so AibonapN and binotN are both originally banayapN or banawapN, and that binotN is formed from AibonapN by suppressing the alif, transferring its kesreh to the b, making the n quiescent, and changing the p into t, which is therefore said to be not the sign of the fem. gender, either because it is not p, but is a substitute for p, or because it is preceded by a quiescent letter:] AHn says that the t is substituted for the final radical letter, which is w; and that it is not the sign of the fem. gender, because the letter [next] before it is quiescent: this [he says] is the opinion of Sb, and is the right opinion; for he says that if you were to use it as the proper name of a man, you would make it perfectly decl.; and if the t were to denote the fem. gender, the name would not be perfectly decl.: (TA:) and the same is said respecting the t in A^uxotN: (TA in art. Axw:) this t remains in a case of pause (Ks, IAar, S, Msb) as in the case of the connexion of the word with a word following: (S:) but one should not say AibinotN, (Th, T, S.) because the A is required only on account of the quiescence of the b, and is therefore dropped when this is made movent: (S:) Zj says that, in forming the pl. of binotN [and of AibonapN], the sing. is reduced to its original form, which is faEolapN [as I find it written in the transcript from the T in the TT, but it may be a mistake for faEalaPN,] with the last radical letter suppressed: (T in TT:) the pl. is banaAtN (T, S, Msb) alone: (S:) [and this is generally treated as a fem. pl. of the perfect, or sound, kind, although the t in binotN is said to be not a sign of the fem. gender; so that you say, raA^ayotu banaAtika I saw thy daughters; but sometimes] one says, raA^ayotu banaAtaka, with fet-h [as the case-ending], treating the t as a radical letter. (S.) It is said in the Bári' that when men and women are mixed together, the masc. pl. is made predominant; so that one says, banuw fulaAnK [meaning The sons and daughters, or the children, of such a one]; and even, AimoraA^apN mino banY tamiymK [A woman of the children of Temeem]; and accordingly, if banuw fulaAnK is applied to denote the persons to whom a legacy is left, the males and the females are included therein. (Msb.) ― -b2- When Aibon is applied to that which is not a human being, (IAmb, Msb,) to an irrational being, (Msb,) it has for its pl. banaAt: (IAmb, Msb:) thus the pl. of Aibonu maxaADK [A young male camel in his second year] is banaAtu maxaADK: (Mgh, Msb:) that of Aibonu labuwnK [A male camel that has entered upon his third year] is banaAtu labuwnK: (Msb:) and that of Aibonu naEo$K [Any one of the stars of the tail of Ursa Major or of that of Ursa Minor] is banaAtu naEo$K; but sometimes, by poetic licence, banuw naEo$K: and hence, or to make a distinction between the males and the females, the lawyers say, banuw All~abuwni. (IAmb, Msb.) ― -b3- ↓ banaAtN also signifies (tropical:) Dolls with which young girls play: (S, Mgh, K:) sing. binotN. (Mgh.) It occurs in this sense in a trad., in which 'Áïsheh speaks of her playing therewith (S, Mgh) when, being nine years of age, she was conducted as a bride to Mohammad. (Mgh.) ― -b4- Aibon is often prefixed to some other noun (T, M, Msb) that particularizes its signification, because of a close connexion between the two meanings: (Msb:) and so is ↓ binot. (T, M.) [Most of the compounds thus formed will be found explained in the arts. to which belong the nouns that occupy the second place. The following are among the more common, and are therefore here mentioned, as exs. of different kinds.] ― -b5- Aibonu AlT~iyni [The son of earth, or clay, meaning] Adam. (T.) and Aibonu AlT~ariyqi The thief, or robber. (T.) Also the former, The wayfarer, or traveller; (Er-Rághib, TA;) and so Aibonu Als~abiyli. (Msb, Er-Rághib.) Aibonu HarobK A warrior: (Er-Rághib, TA:) and Aibonu AlHarobi [the warrior; or] he who suffices for war, and who defends. (Msb.) Aibonu Ald~unoyaA The rich man. (Msb.) ― -b2- Aibonu A=waY [The jackal;] a certain beast of prey. (TA.) Aibonu EirosK The suroEuwb [or weasel]. (TA.) ― -b3- Aibonu A^adiymK A skin for water or milk made of one hide; and Aibonu A^adiymayoni one made of two hides; and Aibonu valaAvahi A=dimapK one made of three hides. (T.) ― -b4- Aibonapu Aljabali The echo. (T.) ― -b5- banaAtu biy^osK and banaAtu TabaqK and banaAtu baroHK and banaAtu A^awodaka Calamities, or misfortunes. (T.) ― -b6- Ru-beh said of a man who was mentioned to him, kaAna A_iHodaY banaAti masaAjidi A@ll~`hi; as though he asserted that He was one of the pebbles of the mosque [or rather of the mosques of God]. (S.) or A@bonapN: fem. of AibonN, which see. and AibonamN, or A@bonumN and A@bonamN: see AibonN, in three places. : quasi-pl. n. of AibonN which see. : see banawiY~N. , for A@bonimaA: see a verse cited voce AibonN. [an unused, or unusual, dim. of AibonN]: see what next follows. , of the same measure as A^uEayomK, is the dim. of A^abonaY, which is like A^aEomaY, (Sb, IB, Mgh,) and is quasi-pl. of AibonN. (Mgh.) Mohammad is related, in a trad., to have said, A^ubayoniY laA taromuwA jamorapa AlEabaqabipi Hat~aY taToluEa Al$~amosu [O little (meaning dear) sons, cast not ye the pebble of the 'Akabeh (see jamorapN) until the sun rise], (TA,) or A^ubayoniY~a Alx [O my little sons &c.]: (Mgh, TA:) IAth says that the hemzeh is augmentative; and that there are differences of opinion respecting the form of the word and its meaning: some say that it is the dim. of A^abonaY, like A^aEomaY, a sing. word denoting a pl. meaning, or, accord. to some, a pl. of AibonN, as well as A^abonaA='N: some say that it is the dim. of AibonN; [and if so, we must read A^ubayoniY my little son;] but this requires consideration [more especially as it is followed by a pl. verb]: AO says that it is the dim. of baniY~a, pl. of AibonN with the affixed pronoun of the first pers. [sing.]; and this requires us to read A^ubayoniY~a. (TA.) J says, in the S, that the dim. of A^abonaA='N [pl. of AibonN] is ↓ A^ubayonaA='N, and, if you will, ↓ A^ubayonuwna; and he cites a verse in which occurs the expression A^ubayoniyka, [in the gen. case, meaning thy little sons,] and adds, it is as though its sing. were A_ibonN, with the disjunctive A, whence the dim. ↓ A^ubayonN, in the pl. A^ubayonuwna: but he should have said, as though its sing. were A^abonaY, like A^aEomaY, originally A^abonawu. (IB, TA.) : see what next precedes. : see what next precedes. (T, S, M, K) and mabonaApN (M, K) A niToE [like binaA='N, which see for an explanation]: (S, M, K:) and a sitor [i. e. curtain or the like]: (K:) or a thing in the form of a sitor: (M:) or a [tent of the kind called] qub~ap, made of skins, or hides: (IAar, T:) or a thing of skins, or hides, of like form to the qub~ap, which a woman places in, or at, the side of her tent (fiY kisori bayotihaA), and in which she dwells; and may-be she has sheep, or goats, and is content with the possession of these, exclusively of the other sheep, or goats, for herself and her garments [and app. for making of their skins her mbnAh]; and she has a covering (A_izaAr) [extended] in the middle of the bayot [or tent], within, to protect her from the heat, and from the violent rain, so that she and her clothes are not wetted: (Aboo-'Adnán, T:) or, accord. to As, a mat (HaSiyrN), or a niToE, which the trafficker spreads upon the things that he sells: and they used to put the mats (AlHuSur) upon the A^anoTaAE [pl. of niToE], and go round about with them [in the market]: the mbnAp is thus called because it is made of skins joined together: (T:) also a receptacle of the kind called Eayobap: (M, K:) such is said to be its meaning: (S:) pl. mabaAnK. (T.) [Built, &c.: see 1]. A^aroDN maboniy~apN means A^aroDN maboniY~N fiyhaA [Land built in or upon]; and is deemed a chaste phrase. (Mgh.) Raised high; applied to a palace, or pavilion. (M, TA.) [pass. part. n. of AibotanaAhu] is used in the place of the inf. n. [of that verb, agreeably with many other instances, or accord. to a common licence], meaning The act of building, framing, or constructing. (TA.) bhA^ , and bahiy^a, (AZ, S, Mgh, K,) [aor. ,] and bahuw^a, (K,) [aor. ] inf. n. baho'N and buhuwo'N (AZ, S, K) and bahaA='N; (K;) and bh ↓ AbthA^; (Aboo-Sa'eed, TA;) He was, or became, sociable, friendly, or familiar, with him, or it; (AZ, S, Mgh, K;) namely, a man, (AZ, S,) or a thing; (Mgh;) and loved, or liked, his, or its, nearness: (Aboo-Sa'eed, TA:) and he became familiar with it so as to have little, or no, reverence for it, or awe of it. (Mgh, TA.) bahawoA bihi occurs in a trad., as they relate it, for bahaw^uwA bh: (A 'Obeyd, TA:) and ↓ yabotahiY, in a verse of El-Aashà, for yabotahiy^u. (As, O, TS, L.) ― -b2- maA bahaA^otu lahu I did not understand it; or I did not know it; (ISk, S, K;) as also maA baA^ahotu lahu. (ISk, S.) see 1, in two places. A she-camel familiar with, or accustomed to, her milker; (As, S;) that offers no opposition to him. (K.) -A2- bahaA='N as syn. with HusonN belongs to art. bhw. (S, &c.) bht , (S, Msb, K, &c.,) the most chaste form of the verb in the sense here following, (S, TA,) and that which most commonly obtains, and the only form allowed by Th and IKt; (TA;) and bahita, (S, L, Msb, K,) aor. ; (Msb, K;) and bahuta, (S, L, Msb, K,) in which the dammeh is said to give intensiveness to the signification, as in qaDuwa Alr~ajulu, (TA,) aor. ; (Msb, K;) and bahata, aor. (K) and ; (TA;) inf. n. bahotN; (JK, K;) He was, or became, confounded, perplexed, or amazed, and unable to see his right course; (JK, S, Msb, K;) not knowing what to prefer nor what to postpone: (TA in art. A$r:) he looked at a thing that he saw with a look of wonder: (A, TA:) he was, or became, affected with wonder: (JK:) he was, or became, cut short, (AnoqaTaEa, K, TA,) and was silent, being confounded, or perplexed, and unable to see his right course: (TA:) he (an adversary in a dispute or litigation) was overcome by an argument, an allegation, or a plea. (L.) All these forms occur in different readings of the saying in the Kur [ii. 260], fabuhita A@l~a*iY kafara and fabahita &c., (IJ, TA,) explained in the Wá'ee as meaning, And he who disbelieved remained in confusion, or perplexity, not seeing his right course, looking as one in wonder: (Lb, TA:) but accord. to him who reads fabahata, the word Al*Y may hold the place of a noun in the accus. case [as will be seen from what follows]. (IJ, TA.) -A2- bahatahu, aor. , (S, Msb,) inf. n. bahotN, (S, K,) He, or it, caused him to become confounded, perplexed, or amazed, not seeing his right course: (Zj, Msb: [Golius, on the authority of Ibn-Maaroof, assigns this meaning to ↓ bh~thu:]) or took him unawares, or by surprise, or unexpectedly, or suddenly. (S, K.) Zj cites as an ex. of the former meaning the saying in the Kur [xxi. 41], taA^otiyhimo bagotapF fatabohatuhumo, i. e., It shall come upon them suddenly, or unawares, and cause them to become confounded, &c.: (TA: and so Bd and Jel explain it:) or, and shall overcome them: (Bd:) J cites the same as an ex. of the latter of the two meanings in the preceding sentence; but his doing so requires consideration; for the meaning which he gives is taken from the word bgtp; not from Albahotu. (MF, TA.) [But it is said also that] mubaAhatapN [inf. n. of ↓ bAhthu] signifies The taking, or coming upon, [one] unawares, by surprise, or unexpectedly. (JK.) ― -b2- bahatahu, aor. , (S, A, K, &c.,) inf. n. bahotN and bahatN and buhotaAnN, (S, K,) or the last is a simple subst., (Msb,) He calumniated him; slandered him; accused him falsely; said against him that which he had not done: (S, A, K:) [or he did so in such a manner as to make one to be confounded, or perplexed, or amazed, at the falsity of the charge, and not to see his right course: (see buhotaAnN, below:)] he lied against him; forged a lie, or lies, against him; and i. q. qaAbalahu biAlka*ibi [he accused him to his face falsely, or with falsehood]; (TA;) Albahotu signifies AisotiqobaAluka A^axaAka bimaA layosa fiyhi [thy accusing thy brother, or fellow, to his face, of that which is not in him]: (JK:) and bahatahaA, aor. , inf. n. bahotN, he accused her falsely of adultery; and forged a lie against her. (Msb.) [See also AigotaAbahu.] In the saying of Abu-n-Nejm, sub~iY AlHamaApa waA@bohatiY EalayohaA [Revile thou the mother-in-law, and calumniate her, or forge lies against her], ElY is [said by J to be] redundant, or pleonastic; for one does not say, baEata Ealayohi, but only bahatahu. (S.) Upon this, F says, in the K, that faA@bohatiY ElyhA [thus in the K] is a mistake; that J is in error, and that the right reading is faA@nohatiY ElyhA, with n: but this assertion made by F depends upon the authority of relaters of the verse in which the word in question occurs. (MF.) IB says that AbhtY may be here rendered trans. by means of ElY because it is syn. with AifotariY, which is so rendered trans., in like manner as is done in other instances, of which he gives an ex. from the Kur [xxiv. 63], yuxaAlifuwna Eano A^amorihi, meaning yaxorujuwna En Amrh: he adds that, accord. to J, En in this ex. should be considered redundant; but that En and ElY are not used redundantly like b. (TA.) ― -b3- bahata AlfaHola Eani Aln~aAqapi He removed the stallion from the she-camel in order that a stallion of more generous race might cover her. (TA.) see 1. , inf. n. mubaAhatapN: see 1. ― -b2- [Also He engaged with him in mutual calumny, slander, or false accusation: a meaning indicated, but not expressed, in the A.] You say, bayonahumaA mubaAhatapN [Between them two is mutual calumniation, &c.]: and EaAdatuhu A^ano yubaAHiva wayubaAhita [His custom is to engage with another in mutual scrutiny of secrets, or faults, or the like, and in mutual calumniation, &c.]: and walaA tamaAqatuwA ↓ laA tabaAhatuwA [Calumniate ye not one another, &c., nor hate ye one another on account of any foul, or evil, affair]. (A.) ― -b3- And He confounded, perplexed, or amazed, him (namely, his hearer,) by what he forged against him. (TA.) see 3. : see buhotaAnN. -A2- A certain well-known kind of stone. (K.) : see buhotaAnN, in two places. -A2- A certain sidereal computation, or calculation; being [that of] the direct course of stars in a day: [in Persian, a planet's motion in any given time: (Johnson's Pers. Arab. and Engl. Dict.:)] thought by Az to be not Arabic. (TA.) and ↓ bahiytapN signify the same [when the former is used as a subst.; i. e. A calumny, slander, or false accusation]: (S, A, Msb: [see 1:]) or both signify, the former as explained by Aboo-Is-hák, and the latter as explained in the K, a falsehood by reason of which one is confounded, or perplexed, and unable to see his right course; (TA; [in which it seems to be indicated that ↓ buhotN signifies the same;]) from Albahotu as meaning “ the being confounded ” &c.: (Aboo-Is-hák, TA:) the former is a subst. signifying [also] a false accusation of adultery against a woman; and a forgery of a lie against her: (Msb:) and ↓ the latter, [and the former also, simply,] a lying, or lie, or falsehood; (K;) and so ↓ buhotN (K) and ↓ bahotN. (TA.) buhotaAnFA waA_ivomFA mubiynFA, in the Kur iv. 24, is said to mean Falsely accusing of adultery, and acting in a manifestly sinful or criminal manner: (Bd:) or it means acting wrongfully &c. (Bd, Jel.) You say, ↓ ramaAhu biAlbahiytapi [He accused him with, or of, calumny, &c.]. (A.) And ↓ yaA illobahiytapi, with kesr to the [prep.] l, [i. e., O, come to my aid, or succour, on account of the calumny! &c.; for it is] a phrase used in calling for aid, or succour. (S.) [And if you would express wonder, you say, ↓ yaA allobahiytapi, with fet-h to the prep. l, i. e. O the calumny! &c.] [A great, or frequent, calumniator, slanderer, or false-accuser; as also ↓ bah~aAtN, mentioned in the S only as an epithet applied to him who calumniates, slanders, or accusely falsely;] an intensive epithet from Albahotu; (IAth;) [i. e.] an intensive form of the act. part. n. from AlbuhotaAn [inf. n. of bahatahu]: (Mgh:) or i. q. ↓ mubaAhitN; (K;) i. e., one who confounds, or perplexes, or amazes, the hearer, by what he forges against him: (TA:) and one who falsely accuses a woman of adultery, and forges a lie against her: (Msb:) pl. buhutN (IAth, Mgh, Msb, K) and buhotN, and, accord. to the K, also buhuwtN; but ISd and MF hold it to be pl. of baAhitN, not of bahuwtN; the former observing, that a word of the measure faAEilN is one of those which have a pl. of the measure fuEuwlN, but not so one of the measure faEuwlN; and that, as to the saying of A'Obeyd, that Eu*uwbN is pl. of Ea*uwbN, it is a mistake; for it is only pl. of EaA*ibN, and the pl. of Ea*uwbN is Eu*ubN. (TA. [But see art. E*b.]) , see mabohuwtN, in two places. : see buhotaAnN, in five places. : see bahuwtN: -A2- and see mabohuwtN. : see mabohuwtN, in two places. -A2- Also act. part. n. [of bahatahu; signifying Causing to become confounded, &c.: and calumniating, &c.:] from AlbuhotaAnu: (Mgh:) buhuwtN, as mentioned above, is held by ISd and MF to be a pl. of this word; not of bahuwtN, q. v. (TA.) Confounded, perplexed, or amazed, and unable to see his right course: (S, K:) [other (similar) meanings may be seen from explanations of buhita:] accord. to Ks and the S and Sgh and the K, one should not say ↓ baAhitN nor ↓ bahiytN; but there is no reason in analogy why he who says bahata, like naSara and manaEa, should not say thus: (TA:) Lb says, in the Expos. of the Fs, that they said ↓ baAhitN and ↓ bah~aAtN [which latter is an intensive form] and ↓ bahiytN, which [last] may be considered as having the meaning of the measure mafoEuwlN, like mabohuwtN, or that of the measure faAEilN, like baAhitN; but the former is the more agreeable with analogy, and the more probable. (MF, TA) ― -b2- Also Calumniated, slandered, or falsely accused. (S.) : see bahuwtN. bhj , aor. , (AZ, S, Msb, &c.,) inf. n. bahaAjapN (AZ, S, L, K) and bahojapN (AZ, L, [but some seem to regard this as a simple subst.,]) and bahajaAnN, (L,) He, or it, was, or became, beautiful, or goodly: (AZ, S, L, Msb, K:) or beautiful in colour: or beautiful and bright or splendid: or it (a plant) was, or became, beautiful and bright; and he (a man) was, or became, characterized by a laughing, or happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead: or by the appearance of joy, gladness, or happiness; or by a joyful, glad, or happy, aspect, or appearance. (L.) You say also, bahija Aln~abaAtu, with kesr, meaning (assumed tropical:) The plant, or herbage, was, or became, beautiful [&c.]. (TA, [but this is probably a tropical signification, from bahija in the sense here following.]) ― -b2- bahija, (S, A, L, K,) with kesr, (S,) aor. , (K,) inf. n. bahajN; (L;) and ↓ Abthj; (S, A, L, Msb, K;) He was, or became, joyful, glad, or happy. (S, A, L, Msb, K.) You say, bahija bihi, (S, A,) and lahu; (TA;) and ↓ Abthj bihi; (A, Msb;) He rejoiced in it, or at it; or became rejoiced by it, or at it. (S, A, Msb, TA.) [See also 10.] -A2- bahaja, (S, K,) aor. ; (K;) and ↓ Abhj; (S, A, K;) the latter of which is the more approved; (TA;) It (a thing, TA, or an affair or event, S, A) rejoiced; or made joyful, glad, or happy; (S, A, K;) a person. (S, A.) , (ISd, L,) inf. n. tabohiyjN, (K,) He beautified; rendered beautiful, or goodly. (ISd, L, K.) ISd says, I have not heard this, except in the saying of El-'Ajjáj, daEo *aA wabah~ijo HasabFA mubah~ajaA as though meaning [Leave thou this subject, and] beautify, or adorn, the more this nobility [already beautified, or adorned,] by thy describing it. (L.) , (A, K,) inf. n. mubaAhajapN, (A,) He vied, or competed, with him, or contended with him for superiority, in beauty, or goodliness; [as expl. in the TK; or in glory, or excellence;] syn. baAhaAhu (A, K) and baAraAhu, (K,) both of these meaning the same. (TA.) see 1, last sentence. ― -b2- A^abohajati AlA^aroDu The land, or earth, became beautiful, or goodly, (S, L, K,) or beautiful and bright or splendid, (L,) in its plants, or herbage. (S, L, K.) (assumed tropical:) The meadows, or gardens, became abundant in blossoms or flowers [as though vying, one with another, in beauty, or goodliness: see 3]. (K, TA.) see 1, in two places. i. q. Aisotabo$ara [i. e. He rejoiced, or became rejoiced; bihi at it, or by it; or at, or by, the annunciation of it]. (K.) [See also bahija.] , fem. with p: see bahiyjN, in two places. Joyful, glad, or happy; (S, K;) as also ↓ bahiyjN (S, A, K) and ↓ mubotahijN. (A, TA.) ― -b2- See also bahiyjN. Beauty, or goodliness: (S, A, L, Msb, K:) or beauty of colour of a thing: or its beauty and brightness or splendour: or in plants or herbage, beauty and brightness or splendour; and in a man, the laughing, or happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead: or the appearance of joy, gladness, or happiness; or joyfulness, gladness, or happiness, of aspect or appearance. (L.) You say rawoDapN *aAtu bahojapK gaAlibapK [A meadow, or garden, of surpassing beauty, &c.]. (A.) And rajulN *uw bahojapK A man possessed of beauty, or goodliness: (S:) or of beauty and brightness, &c. (L.) ― -b2- Also Happiness, joy, or gladness. (Ham p. 403.) Beautiful, or goodly; (S, A, L, Msb, K;) as also ↓ bahijN (Ham p. 403) and ↓ bahojN: (AZ, TA:) or beautiful in colour: or beautiful and bright or splendid: or, applied to a plant, it has this last meaning; and, applied to a man, characterized by a laughing, or happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead: or characterized by the appearance of joy, gladness, or happiness; having a joyful, glad, or happy, aspect or appearance: (L:) the fem. epithet is ↓ mibohaAjN. (A, K, TA: [in the CK mabohAjN.]) It is applied to a plant, or herbage, (S, A,) in the Kur xxii. 5 and l. 7. (S.) And ↓ mibohaAjN is applied to a woman, as meaning One in whom beauty, or goodliness, &c., predominates; (L, TA;) as also ↓ bahojapN; (TA;) pl. of the former, mabaAhiyju: (A, TA:) and to a camel's hump, meaning (tropical:) fat; (A, K;) because beauty, or goodliness, is combined [in this case] with fatness; pl. as above. (A, TA.) ― -b2- See also bahijN. : see bahiyjN, in two places. : see bahijN. bhr , (S, A, Msb,) aor. , (Msb,) inf. n. bahorN, (S, Msb, K,) He overcame him: (S, A, Msb, K:) he overpowered him; subdued him: (TA:) he surpassed him; excelled him. (Msb.) See also 3. You say, baharato fulaAnapu Aln~isaA='a Such a woman surpassed the [other] women in beauty. (S.) And bahara [alone] He excelled in knowledge &c.; or he was, or became, accomplished, or perfect, in every excellence, and in goodliness. (S, K.) And bahara Alqamaru, (S, K,) or bahara Alqamaru Aln~ujuwma, (TA,) aor. , (K,) inf. n. buhuwrN, (TA,) (tropical:) The moon overcame with its light the light of the stars. (S, K, TA.) And baharati Al$~amosu AlA^aroDa (assumed tropical:) The light of the sun overspread the earth. (TA.) ― -b2- [Hence,] bahara, aor. , (TA,) inf. n. bahorN and buhuwrN, (K,) (tropical:) It shone, or shone brightly: (K, TA:) and Als~aHaAbapu ↓ tabah~arati (tropical:) The cloud shone, or shone brightly. (K.) -A2- baharahu, (S, A,) aor. , inf. n. buhorN, (S,) also signifies (tropical:) It (a load, or burden, S, A, and running, A) [caused him to be out of breath; interrupted his breathing; (see buhorN;)] caused to pant, or breathe [shortly or] uninterruptedly. (S, A.) ― -b2- Also, (ISh, JK, TA,) inf. n. bahorN, (K, TA,) (assumed tropical:) He stopped his breath by beating, or by squeezing his throat, or throttling him, or by any other means: (ISh, TA:) (assumed tropical:) he plied him, or worked him, (EaAlajahu,) until he became out of breath, or until he panted: (JK, TA:) (assumed tropical:) he imposed upon him a thing that was above his power, or ability. (K, TA.) A poet says, A_in~a Albaxiyla A_i*aA saA^alota baharotahu Verily the niggardly, when thou askest of him, thou stoppest his breath. (ISh, TA.) ― -b3- [Hence,] buhira, i. q. Anbhr, as explained below. (K.) -A3- baharahaA, (JK,) or baharahaA bibuhotaAnK, (TA,) inf. n. bahorN, (K,) He reproached her, or accused her, falsely; (JK;) he aspersed her; calumniated her; or brought a false accusation against her. (K, * TA.) You say, baharahaA bika*aA He reproached her falsely with, or accused her falsely of, such a thing. (JK.) [See also 8.] ↓ bAhr SaAHibahu fabaharahu (K, * TA,) inf. n. mubaAharapN and bihaArN, (TA,) [aor. of the latter verb, accord. to rule, , not ,] He contended, or disputed, or vied, with his companion for glory, or superiority, or excellence, and overcame him. (K, * TA.) He did, or effected, or he said, or uttered, what was wonderful; syn. jaA='a biAlEajabi. (K.) see 1. , (S, A, K,) and ↓ Abthr, (TA,) and ↓ buhira, like EuniYa, (K,) (tropical:) He was, or became, out of breath; his breath became interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1]: (K:) he panted, or breathed [shortly or] uninterruptedly. (S, A.) He arrogated to himself, or professed, a thing falsely. (S, K.) El-Akhtal says, wamaA biY A_ino madaHotuhumu A@botihaAru And there is not in me, if I praise them, false profession: (S:) or Abthr signifies he said what was false, and swore to it. (TA.) ― -b2- He said that he had transgressed, or acted vitiously, or committed adultery or fornication, when he had not done so. (K.) And Abthr bi*anobK He asserted himself to have committed a crime, or sin, when he had not done so. (TA, from a trad.) ― -b3- AbthrhA He asserted falsely that he had had sexual intercourse with her: (M, TA:) AbtArhA signifies “ he asserted the same with truth: ” (TA:) or Abthr signifies he charged, or upbraided, a person with that which was in him; (K, TA;) and AbtAr, “ he charged, or upbraided, with that which was not in him. ” (TA.) See an ex. voce baAra in art. bwr. ― -b4- Also He (a poet) mentioned her (a girl) in his poetry. (JK.) Aubotuhira bifulaAnapa He became, or was rendered, notorious, or infamous, on account of such a woman [with whom he was said to have had an illicit connexion]. (S, K.) -A2- See also 7. , (S, A, K,) inf. n. AibohiyraArN, (S,) The night reached its middle point; (As, S, A, K;) from buhorapN signifying the “ middle ” of a thing: (A:) or reached the point when all its stars appeared and shone: (Aboo-Sa'eed Ed-Dareer:) or became thickly dark: (K:) or for the most part passed: (S, K:) or reached the point when about one third of it remained. (K.) And AbhAr~ EalayonaA All~ayolu The night became long to us. (S.) And AbhAr~ Aln~ahaAru The day reached the point when the sun had become high. (TA.) inf. n. of 1 [q. v.]. (S, Msb, K.) You say, bahorFA lahu, an imprecation, meaning May he be overcome! (A:) or i. q. taEosFA lahu [may he fall, having stumbled! or stumble and fall! &c.]: (AA, S, K:) and thus used [app. in the latter sense] as an imprecation, accord. to Sb, it has no verb, but is put in the accus. case on the supposition of a verb. (TA.) One says also, ↓ quhorFA wabuhorFA, with damm to each. (TA in art. qhr.) And bahorFA maA A^asoxaAhu [May he fall, having stumbled! &c.: how bountiful is he!], like as one says taEosFA lahu [when not meaning it to be understood as an imprecation]. (A.) ― -b2- It also signifies Distance, or remoteness: (K:) and remoteness from good or prosperity. (TA.) ― -b3- Disappointment. (IAar, TA.) ― -b4- Wonder; syn. EajabN. (K.) One says, bahorA meaning EajabFA [for A^aEojabu EajabFA I do wonder: or wonderful!]. (S.) So [sometimes] in the phrase bahorFA lahu [I do wonder at him, or it]. (IAar, TA.) ― -b5- Love. (K.) Accord. to some, bahorFA lakumo means Love to you. (JK.) ― -b6- AlA^azowaAju valAavapN zawoju bahorK wazawoju dahorK wazawoju mahorK is a saying of the Arabs, meaning Husbands are three: a husband who overcomes the eyes by his goodliness, (S,) or a husband of noble race, though he may be of little wealth; (TA;) and a husband prepared for the accidents, or calamities, of fortune; and a husband from whom a dowry is got, (S,) or a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired. (TA.) -A2- (assumed tropical:) Distress that affects the breath or respiration, syn. karobN, (K, TA,) [particularly] of a camel when he is spurred on, or of a man when a labour above his power is imposed upon him. (TA.) : see bahorN. ― -b2- Also (tropical:) The state of being out of breath; interruption of the breath, by reason of fatigue, (K, TA,) [or by bearing a heavy load, (see 1,)] or by hard work, and by running: (TA:) a panting, or breathing [shortly or] uninterruptedly. (S, A, TA,) -A2- Wide-spreading land; a wide tract of land; as also ↓ buhorapN [q. v.]. (K.) ― -b2- A country, or district; or a city, or town; syn. baladN: (K:) or the middle thereof. (TA.) ― -b3- The middle, and best part, (sir~, and xayor, for the former of which words we find $ar~ erroneously put in the copies of the K, TA,) of a valley; as also ↓ buhorapu [q. v.]. (K, TA.) Plain, or even, or soft, land or ground: or a wide tract of land between mountains. (L.) ― -b2- See also buhorN, in two places. ― -b3- The middle (S, A, K) of a valley, and of the night, and of a horse, (S, K,) and of a camel's saddle, (TA,) and of a ring, (K,) or of a thing. (A.) A certain plant, of sweet odour; (K;) the [plant called] EaraAr, which is also called Eayonu Albaqari; [buphthalmum, or ox-eye;] it is the bahaAru Albar~i, a crisping, or curling, plant, having a yellow flower; growing in the days of the spring (Alr~abiyE), and called EaraArapN: (S:) As says, The EaraAr is the bahaAru Albar~i: and Az says, The EaraArap is the xasowap; and I regard bhAr as a Persian word. (TA.) ― -b2- Perfume. (Msb.) ― -b3- And hence applied to The flowers of the desert. (Msb.) ― -b4- And Anything goodly, or beautiful, and bright, or shining. (K, TA.) A certain thing with which one weighs; (S, Msb, K;) the weight of three hundred pounds: (Fr, IAar, A'Obeyd, S, K:) thought by A'Obeyd to be not Arabic, but Coptic; (S;) having this signification in Coptic; (JK;) but thought by Az to be pure Arabic: (TA:) or four hundred pounds: or six hundred: or a thousand: (K:) and, (K,) or as some say, (TA,) one half of a load (K, TA) borne by a camel, (TA,) containing four hundred pounds, (K, TA,) in the dial. of Syria: (TA:) or a load borne by a camel: (Kt:) or a camel-load of household-goods or furniture and utensils: (As:) and commodities, or utensils, or the like, of the sea; expl. by mataAEa AlbaHori [perhaps a mistranscription for mataAEa Alt~ajori or Alt~ujuri, commodities, or goods, of the merchants: the poet Bureyk El-Hudhalee speaks of camels bearing buhaAr]. (JK, K.) It is said that Talhah the son of 'Obeyd-Allah left a hundred buhaAr, in each bhAr of which was three hundred-weight of gold (S, TA) and silver; (TA;) bhAr being thus made to signify a receptacle: (S, TA:) accord. to As and Kt, the meaning is, a hundred camel-loads. (TA.) and ↓ mabohuwrN (A, K) and ↓ manobahirN (A) [and ↓ mubotahirN] (tropical:) Out of breath; having his breath interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1 and 7]; panting, or breathing [shortly or] uninterruptedly. (A.) [act. part. n. of 1, Overcoming; &c. And particularly,] (assumed tropical:) Overcoming in light. (JK.) [Hence,] qamarN baAhirN (tropical:) A moon that overcomes with its light the light of the stars. (S, A.) And AlbaAhiru (tropical:) The moon; because it outshines the stars: (Msb:) or the full moon. (JK.) [The aorta; so in the present day;] a certain vein [or artery], (S, A, K,) in the back, (K,) lying within, or at the inner side of, the back-bone (A'Obeyd, A, TA) and the heart, (A'Obeyd, TA,) the severing of which causes death: (A'Obeyd, S, A:) it is name given to each of two veins [or arteries, or the two portions of the aorta which are called the aorta ascendens and aorta descendens,] which issue from the heart, and from which then branch off all the other arteries: (S:) and, (K,) or as some say, (TA,) the wariyd [i. e. either the carotid artery or the external jugular vein] of the neck: (K:) and, (K,) or as some say, (TA,) [the vein in the arm called] the A^akoHal: (K:) or, accord. to the more full description of IAth, a certain vein [or artery] arising from the head, and extending to the foot, and having arteries which communicate with most of the extremities and the body: what is in the head is called the naAm~ap; and hence the saying, A^asokata A@ll~`hu naAm~atahu, meaning “God killed him,” or “may God kill him!” and it extends to the throat, and is there called the wariyd; and to the chest, and is there called [especially] the A^abohar [meaning the aorta ascendens]; and to the back, and is there called the watiyn [meaning the aorta descendens]; and the heart is suspended to it; and it extends to the thigh, and is there called the nasaA; and to the shank, and is there called the SaAfin: the ' in it is augmentative. (TA.) You say, qaTaEa A^aboharahu [It severed his aorta]; meaning (tropical:) it (pain) destroyed him. (A.) ― -b2- Also The back: (K:) or the place of the vein [or artery] so called. (As, in art. xdE of the S.) One says, fulaAnN $adiydN AlA^abohari Such a one is strong in the back: (TA:) or strong in the place of the vein [or artery] called the Abhr. (As, ubi suprà.) ― -b3- And The back of the curved part of the extremity of a bow: (K:) or the part between the TAy^if and the kuloyap: (S, K:) in the bow is its kabid, which is the part between the two extremities of its string or the like; then, next to this, the kuloyap; then, next to this, the A^abohar; then, the TaAy^if; then, the siy^ap, which is the curved part of the extremity. (As.) ― -b4- And A tent-pole. (JK.) ― -b5- And The shorter side of a feather: (K:) [or] so A^abaAhiru [which is the pl.]: (JK:) [or] the latter signifies the feathers (Lh, S) of the wing (Lh) of a bird (Lh, S) next after those called AlxawaAfiY, (Lh,) [and] next [before] those called AlkulaY: (S:) the first of them are those called AlqawaAdimu, (S,) four in number, in the fore part of the wing; (Lh;) the next, AlmanaAkibu, (Lh, S,) also four; (Lh;) the next, AlxawaAfiY, (Lh, S,) also four; (Lh;) the next, AlA^abaAhiru, (Lh, S,) also four; (Lh;) and the next, AlkulaY [which are also four]. (S.) : see bahiyrN. : see bahiyrN. : see bahiyrN. bhrj , in the pass. form, (Kt, Msb,) inf. n. bahorajapN, (K,) (assumed tropical:) It (a thing) was taken otherwise than by, or in, the right way: (Msb:) or (tropical:) it was turned away, or conveyed by turning away, (Kt, K, TA,) from the beaten way or road, (Kt, TA,) or from the direct, or right, main road. (K, TA.) And bahoraja bihimo (tropical:) It (the road, A) lead them otherwise than in the beaten track. (T, A, TA.) [See bahorajN, from which the verb is derived.] ― -b2- (tropical:) It (a man's blood) was made to be of no account, to go for nothing, unretaliated, or uncompensated by a mulct; was made allowable to be taken or shed. (Mgh.) And bahoraja damahu (tropical:) He made his blood to be of no account, &c. (TA.) ― -b3- Hence, (TA,) A^amaA A_i*o bahorajotaniY falaA A^a$orabuhaA A^abadFA (K, * TA) (tropical:) Verily, since thou hast made me [meaning my offence] to pass unnoticed, or hast taken no account of me, (hadarotaniY,) by annulling in respect of me the prescribed castigation, (K, TA,) I will not drink it (i. e. wine) henceforth: (TA:) said by Aboo-Mihjen (K, TA) Eth-Tha- kafee, (TA,) to Ibn-Abee-Wakkás. (TA.) ― -b4- You say also, bahoraja AlmakaAni (assumed tropical:) He made the place free to the people in general to pasture their beasts in it. (IAar, L.) It (a place) became, or was made, free to the people in general to pasture their beasts in it. (IAar, L.) an arabicized word, (T, S, Mgh, L, TA,) from nabahoraho, (T, Mgh, L, TA,) which is Persian; (L, TA;) or, as some say, it is an Indian word, originally nabaholaho, meaning Bad, whence the Persian nabahoraho, and hence the arabicized bahorajN; (TA;) applied to a dirhem, as meaning bad; (Kr, S;) false; (S, El-Marzookee;) adulterated; (Shifá el-Ghaleel, El-Marzookee;) of bad silver; (A, Mgh, L, Msb;) with which one cannot buy: (IAar, TA:) or, as some say, in which the silver is predominant: or, accord. to IAar, of which the die has been falsified: (Mgh:) or not coined in the government-mint: (Lb, TA:) and ↓ muboharajN signifies the same, applied to a dirhem; (Lh, A, Mgh;) and so ↓ nabahorajN; (Lh, El-Marzookee;) but [Mtr says,] I have not found it with n, except on the authority of Lh (Mgh;) and IKh says that it is a word of the vulgar: (TA:) the pl. [of bhrj] is bahaAriju, and [of nbhrj,] nabahorajaAtu. (TA.) ― -b2- Hence, metaphorically, (Mgh,) (tropical:) Bad; (S, A, Mgh, L, Msb, K;) and false, or of no account; (S, A, Mgh, K;) applied to a thing (S, A, Mgh, L, Msb) of any kind: (A, Mgh, L:) anything rejected; not received or accepted; rejected as wrong or bad; as also ↓ nabahorajN: (TA:) and a thing is termed ↓ mubahorajN when it is as though it were cast away, and not an object of emulous desire or envy, or not in request. (El-Marzookee, TA.) You say, kalaAmN bahorajN (tropical:) Bad language. (A, L.) And EamalN bahorajN (tropical:) A bad action. (A, L.) ― -b3- (assumed tropical:) Allowed or allowable [to any person, to be taken or let alone, or to be possessed or made use of or done]; made allowable, free, or lawful. (K.) You say, damN bahorajN (tropical:) Blood made to be of no account, to go for nothing, unretaliated, or uncompensated by a mulct; allowed to be taken or shed; (A, L;) as also ↓ mubahorajN. (K.) And makaAnN bahorajN (assumed tropical:) A place free to the people in general to pasture their beasts in it. (IAar, L.) And ↓ maA='N mubahorajN (assumed tropical:) A water left free to those who come to water at it. (A, K, * TA.) : see bahorajN, in four places. : see bahorajN, in two places. bhZ , aor. , inf. n. bahoZN, It (a load, or burden,) oppressed him by its weight, and he was unable to bear it: (S, M, TA:) or pressed heavily upon him, and distressed him. (T, TA.) [And hence,] (tropical:) It (an affair, M, K, or anything, T) oppressed him by its weight, (T, M,) and he was unable to bear it: (M:) or overpowered him, and pressed heavily upon him, and distressed him; (Jm, K;) and so bahaDahu, as heard by Aboo-Turáb from an Arab of the desert; but no one has followed him in this. (Az, TA.) You say also, bahaZa Alr~aAHilapa He loaded the riding-camel heavily, and fatigued it. (K.) A distressing, grievous, or difficult, affair. (S, CK, but wanting in two MS. copies of the K.) And baAhiZN [alone], (CK, but wanting in two MS. copies of the K,) or ↓ baAhiZapN, (O, TA,) (tropical:) A calamity, or misfortune. (O, K, TA.) : see baAhiZN. Oppressed by the weight of a load, and unable to bear it. (S.) [And hence,] (assumed tropical:) Any one having a thing required of him which he is unable to do, or which he cannot find. (TA.) And qironN mabohuwZN (assumed tropical:) An opponent, or an adversary, overcome, or vanquished. (TA.) bhq , aor. , inf. n. bahaqN, It (the body) was, or became, affected with [the disease termed] bahaqN. (Msb.) [The mild species of leprosy termed “alphus,” or “vitiligo alba;” in Hebrew בֹּהַק;] a whiteness, less than what is termed baraSN, that comes upon the external skin of a man; (JK;) a whiteness that affects the skin, (S,) or body, (Mgh, Msb,) differing from the colour of the latter; (S, Msb;) not from what is termed baraS, (S, Mgh,) or not baraS: (Msb:) and, accord. to IF, a blackness that affects the skin; [i. e. the species of leprosy termed “melas,” or “lepra maculosa nigra;”] or a colour differing from that of the skin: (Msb:) a thin whiteness that affects the exterior of the cuticle, by reason of a bad state of the temperament of the part, inclining to coldness, and the predominance of the phlegm over the blood: the black [species] thereof alters (yugay~iru, in the CK yaEotariY,) the skin to blackness, by reason of the mixing of the black bile with the blood. (K, TA.) ― -b2- [Hence,] bahaqu AlHajari (assumed tropical:) [Lichen, or liverwort;] a certain plant; (K;) i. e. Haz~aAzu AlHajari [more commonly called Haz~aAzu AlS~axori]: (TA:) or i. q. Aljawozu Aljanoduma, (K, TA,) or Aljawoza janoduma, (CK,) [evidently from the Persian jawozi Ganoduma explained in Johnson's Pers. Ar. and Engl. Dict. as “sandix-gum, juniper:” but SM says that] this is a certain plant, the body [or substance] of which is muHab~ab [app. meaning composed of globules or the like; probably a particular species of lichen, with spherical cells]. (TA.) , applied to a man, Affected with [the disease termed] bahaqN: (JK, Msb:) fem. bahoqaA='u. (Msb.) ― -b2- [And hence,] so applied, (assumed tropical:) Very white. (TA.) bhl , [aor. , inf. n. baholN,] He left the she-camel without a SiraAr [bound upon her udder to prevent her being sucked]; (Bd in iii. 54;) as also ↓ AblhA: (S:) or he left her to be milked; or allowed her being milked: (Z, TA:) and ↓ the latter, he loosed her SiraAr, and left her young one at liberty to such her; (K;) and he left her to herself (K, TA) to be milked by any one who pleased. (TA.) ― -b2- And bahalahu, (S, K,) aor. , (K,) [inf. n. baholN,] He left him (S, K) to his own will, or wish, (S,) or to his own opinion, or judgment; (K;) as also ↓ Abhlhu: (S, K:) or the former is said in relation to the free man; and ↓ the latter, in relation to the slave; (Zj, K;) and signifies also [simply] he left him to himself. (K, * TA.) ― -b3- Hence, (TA,) baholN signifies [also] The act of cursing. (S, Msb, K.) You say, bahalahu, aor. , inf. n. baholN, He cursed him. (Msb.) And bahala A@ll~`hu fulaAnFA May God curse such a one! (K, TA.) -A2- bahilato, aor. , inf. n. bahalN, She (a camel) had her SiraAr loosed, and her young one left to suck her. (K.) The act of cursing each other: (S, Mgh, Msb:) inf. n. of bAhlhu He cursed him, being cursed by him: (Msb:) [or rather] baAhalotuhu signifies I joined with him in imprecating the curse of God upon whichever of us did wrong. (JK.) Hence the saying of Ibn-Mes'ood, mano $aA='a baAhalotuhu A^an~a suwrapa AlquSoraY nazalato baEoda Albaqarapi [Whosoever will, I will contend with him by imprecating the curse of God upon whichever of us is wrong, that the shorter chapter of “Women” came down from heaven after the chapter of “The Cow”]: or, accord. to one recital, he said laA Eanotuhu: for when they differed respecting a thing, they used to come together, and say, A@ll~`hi EalaY ↓ baholapu AlZ~aAlimi min~aA [The curse of God be upon such of us as is the wrongdoer!]. (Mgh.) bAhl baEoDuhumo baEoDFA and ↓ tb~hlwA and ↓ tbAhlwA all signify They cursed one another: (K:) [or] they joined in imprecating a curse upon such of them as was the wrongdoer: (TA:) and ↓ AbthlwA signifies the like: whence, vum~a nabotahilo, in the Kur [iii. 54], (Bd, TA,) as some explain it, (TA,) meaning ↓ vum~a natabaAhalo, i. e., Then let us imprecate a curse upon such of us as is the liar. (Bd. [But see also 8 below.]) see 1, in four places. ― -b2- [The inf. n.] A_ibohaAlN also signifies The sending forth, or letting flow, the water upon what has been sown, (JK, K, TA,) after having finished the sowing. (JK, TA. [In the CK, na*arotahu is erroneously put for ba*arotahu.]) see 3. see 3, in two places. see 3. ― -b2- [Hence,] Abthl, (S, Msb, K,) or Abthl fiY Ald~aEaA='i, (JK,) (tropical:) He humbled, or abased, himself; or addressed himself with earnest, or energetic, supplication; syn. taDar~aEa; (S, Msb, K;) A_ilaY A@ll~`hi to God: (Msb:) he strove, or was earnest, or energetic, in prayer, or supplication; (JK, K;) and was sincere, or without hypocrisy, therein; (S, K;) with a striving, or an earnestness, or energy, like that of the mubotahiluwna [properly so called, i. e., persons who join in imprecating a curse upon such of them as is the wrongdoer]. (TA.) It is said that vum~a nabotahilo, in the Kur [iii. 54, of which one explanation has been given above, (see 3,)] means (tropical:) Then let us be sincere, or without hypocrisy, in prayer, or supplication; (S, TA;) and let us strive, or be earnest, or energetic: (TA:) or let us humble, or abase, ourselves; &c.; syn. nataDar~aEo. (Jel.) He milked her (namely, a camel,) without a SiraAr. (K. [See 1, first sentence.]) ― -b2- He (a young camel) pulled off her A^aSir~ap [pl. of SiraAr] to suck her, namely, his mother. (JK.) ― -b3- Astbhl Alr~aEy~apa He (the ruler) left the people, or subject, to themselves, (Lh, K,) to do what they would; not restraining them. (Lh, TA.) ― -b4- AisotabohalatohaA Als~awaAHilu (S) and Astblthm AlbaAdiyapu (K) (assumed tropical:) The shores, and the desert, left them at liberty in their abodes therein, no Sultán reaching them, so that they did what they pleased. (S, * K.) (S, Mgh, K) and ↓ buholapN (S, Msb, K) A curse: (S, Mgh, Msb, K:) from bahala Aln~aAqapa in the sense first explained above. (Bd in iii. 54.) You say, Ealayohi baholapu A@ll~`hi and ↓ buholatuhu The curse of God be on him! (S.) For another ex., see 3. : see what next precedes, in two places. The quality of shrinking from foul things, and of generosity, or nobleness. (JK.) One that shrinks from foul things, and is generous, or noble; applied to a man (Ibn- 'Abbád, JK) and to a woman: (JK:) pl. bahaAliylu. (Ibn-'Abbád, JK.) A lord, chief, or prince, combining all good qualities. (Seer, K.) ― -b2- A great, or frequent, laugher. (S, K.) A she-camel having no SiraAr upon her, (S, K, TA,) so that any one who will may milk her: (TA:) or one having no nose-rein upon her, (K, TA,) so that she pastures where she will: (TA:) or also one having no EiraAn [which is a piece of wood inserted in the partition between the nostrils]: (S:) and (so in the S, but in the K “or”) one having no mark, or brand, upon her: (JK, S, K:) pl. buh~alN (JK, S, K) and buhulN: (JK, K, TA: [the latter in the CK like burodN:]) and ↓ mubohalapN signifies left in the state of her that is termed baAhil, (S,) or having her SiraAr loosed, and her young one left at liberty to suck her: (K:) and ↓ mabaAhilu is applied in the same sense [as its pl.]. (S, K. [In the CK the latter is written mubaAhilN, as a sing.]) ― -b2- [Hence,] A^atayotuka baAhilFA gayora *aAti SiraArK, said by an Arab woman to her husband; (S;) by the wife of Dureyd Ibn-Es-Simmeh, to him, on his desiring to divorce her; meaning (assumed tropical:) I made my property lawful to thee. (TA.) ― -b3- baAhiluwna (assumed tropical:) People at liberty in their place of abode, no Sultán reaching them, so that they do what they please. (K.) ― -b4- And the sing., (tropical:) Going to and fro without work. (Ibn-'Abbád, Z, K.) ― -b5- (tropical:) A pastor without a staff: (JK, K:) or, walking without a staff. (TA.) ― -b6- (assumed tropical:) A man without a weapon. (IAar, TA.) ― -b7- And baAhilapN (assumed tropical:) A woman having no husband; (JK;) syn. A^ay~imN. (K.) The produce, or fruit, of a certain tree, which is the EaroEar [a name applied to the cypress and to the juniper-tree]: (S:) so says Ibn-Seenà [Avicenna] in the Kánoon; and he adds that it is of two species, small and great, both brought from the country of the ruwm: one species of the tree thereof has leaves like those of the sarow [or common, evergreen, cypress], has many thorns, and grows, or spreads, wide, (yasotaEoriDu,) not growing tall: the leaves of the other are like those of the TarofaA=' [or tamarisk], the taste thereof is like [that of] the sarow, and it is drier, and less hot: (TA:) or it is the produce of a kind of great tree, the leaves of which are like [those of] the TrfA', and the fruit of which is like the nabiq [or fruit of the lote-tree called sidor]; and it is not [the fruit of] the ErEr, as J imagined it to be: the smoke thereof expels quickly the young in the womb: used as a liniment, with vinegar, it cures what is termed daA=' Alv~aEolab [alopecia]: and with honey, it cleanses foul ulcers. (K.) [In the present day, it is applied to the juniper-tree; as is also EaroEar; and particularly to the species thereof called the savin. See qaTiraAnN.] and mabaAhilu [its pl.]: see baAhilN. bhm , inf. n. tabohiymN, They separated the bhm [i. e. lambs, or kids, or both,] from their mothers, (S, K,) and pastured them alone. (S.) -A2- bh~mwA biAlmakaAni, inf. n. as above, They stayed, or remained, in the place; (K, TA;) did not quit it. (TA.) ― -b2- Also bh~m, said of a man, (assumed tropical:) He continued looking at a thing without his being relieved by doing so. (JK.) ― -b3- (assumed tropical:) He was silent, and confounded, or perplexed, when asked respecting a thing. (JK.) ― -b4- (assumed tropical:) He did not fight, or engage in conflict. (JK.) , (K,) inf. n. A_ibohaAmN, (JK,) (assumed tropical:) It (a thing, or an affair,) was, or became, dubious, confused, or vague, (JK, K, TA,) so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed; (JK, TA;) as also ↓ Astbhm; (JK, K, TA;) for which grammarians often use ↓ Anbhm; but this has not been heard in the [classical] language of the Arabs: (MF, TA:) [said to be] from bahiymN denoting a colour, whatever it be, except that which is termed $uhobap, in which is no colour differing therefrom. (Har p. 50.) -A2- He closed, or locked, a door; (S, Mgh, TA;) [or, so that one could not find the way to open it; (see mubohamN;)] and stopped it up. (TA.) [And hence,] one says of the thumb, tubohimu Alkaf~a, meaning It closes upon [the palm of] the hand, as a cover. (TA.) ― -b2- [Hence also,] (assumed tropical:) He made a thing, or an affair, to be dubious, confused, or vague, (JK, TA, *) so that there was no way, or manner, of knowing it, (TA,) or so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed: (JK:) [in the former sense, or meaning (assumed tropical:) he made it to be dubious, confused, or vague,] said of speech, or language, (K in art. gmD, &c.,) and of information, or news, or a narration; (Msb;) contr. of A^awoDaHa; (TA in art. gmD;) i. q. lmo yubay~ino. (Msb.) ― -b3- (assumed tropical:) He made, or held, a thing to be vague, or indefinite. (Mgh.) ― -b4- And, said of a prohibited thing, (assumed tropical:) He made it, or held it, to be not allowable in any manner, nor for any cause: (Az, TA:) or to be prohibited unconditionally. (Mgh.) [See mubohamN.] ― -b5- (assumed tropical:) He made a man to turn away, or withdraw, or retire, (JK, K,) Eano ka*aA from such a thing, (JK,) or Eani AlA^amori from the affair. (K.) -A3- Abhmt AlA^aroDu The land produced what is termed buhomaY: (JK, K:) or produced much thereof. (S.) see 10. see 4. see 4. ― -b2- You say, Astbhm Ealayohi AlA^amoru (tropical:) The affair was as though it were closed against him, so that he knew not the way in which to engage in it, or execute it; syn. A^urotija Ealayohi. (TA.) And Astbhm Ealayohi, (K,) or Astbhm Elyh AlkalaAmu, (S, TA,) (assumed tropical:) Speech was as though it were closed against him; or he was, or became, impeded in his speech, unable to speak, or tongue-tied; (S, * K, TA;) syn. Aisotagolaqa; (S;) and Elyh kalaAmuhu ↓ tbh~m [signifies the same]; syn. A^urotija; (JK, S; *) on the authority of AZ. (S.) And Astbhm Alxabaru (assumed tropical:) The information, or narration, was dubious, confused, vague, or difficult to be understood or expressed; or was not to be understood or expressed; as though it were closed [against the hearer or speaker]; syn. Aisotagolaqa, and AisotaEojama. (Msb.) is pl. of ↓ bahomapN, (S, Msb, K,) as are also ↓ bahamN and bihaAmN, (K,) [or rather bahomN is a coll. gen. n., and ↓ bahomapN is its n. un., and ↓ bahamN is a quasi-pl. n., and] bihaAmN is pl. of bahomN, (S, Msb,) and bihaAmaAti is a pl. pl. [i. e. pl. of bihaAmN]: (K:) ↓ bahomapN signifies A lamb, and is applied to the male and the female; (S, Msb;) or, accord. to a trad. in which it occurs, it is a name for the female; (IAth, TA;) but bihaAmN, which is applied to lambs when they are alone, as sixaAlN is to kids when they are alone, is also applied to lambs and kids together: (S, * Msb:) or, accord. to IF, bahomN signifies young lambs or goats: (Msb:) and accord. to AZ, (Msb,) or A'Obeyd, (TA,) ↓ bahomapN is applied to a lamb or goat, whether male or female, after the period when it is termed saxolapN, which is when it is just brought forth; (Msb, TA;) and its pl. is Abhm: (Msb: [so in my copy of that work, as though meant for A^abohumN; but perhaps a mistranscription for Albahomu:]) or it is applied to a lamb or goat when just brought forth, i. e., before it is termed saxolapN: (Mgh: [and this is agreeable with its application in a trad. cited by IAth:]) or to the young one, not, as in the K, young ones, (TA,) of the sheep, and of the goat, and of an animal of the bovine kind (K, TA) both wild and not wild, alike to the male and the female, while small; or, as some say, when it has attained to youthful vigour: (TA:) Lebeed applies bihaAmN to the young ones of [wild] animals of the bovine kind: (S, TA:) accord. to Th, bahomN signifies young kids. (TA.) ― -b2- saEodu AlbihaAmi One of the Mansions (K, TA) of the Moon: (TA:) or two stars which are not of the Mansions of the Moon. (S and L and K in art. sEd, q. v.) : see bahomN, in two places. [ an epithet of which only the fem. form is mentioned. You say] A^aroDN bahimapN Land abounding with what is termed buhomaY: (AHn, K:) the word bhmp is a possessive epithet. (TA.) : see bahomN, in four places. A rock, or great mass of stone or of hard stone, (K, TA,) that is solid, not hollow. (TA.) ― -b2- And hence, accord. to some, (TA,) or because his condition is such that one knows not how to prevail with him, (Ham pp. 334 and 610,) A courageous man, (K, and Ham ubi suprà,) or a horseman, (AO, S,) to whom one knows not the way whence to gain access, or whence to come, (AO, S, K,) by reason of his great might, or valour: (AO, S:) or, as in the Nawádir, rajulN buhomapN signifies a man who will not be turned from a thing that he desires to do: (TA:) it is not applied as an epithet to a woman: (IJ, TA:) pl. buhamN. (S, A.) You say, huwa buhomapN mina Albuhami, meaning (assumed tropical:) He is a courageous man, of those to whom the approach is as though it were closed against his adversaries. (A, TA.) Accord. to IJ, it is an inf. n. used as an epithet, though having no verb. (TA.) [Hence,] it applies to one and to a number of persons. (Ham p. 494.) [For] it signifies also ― -b3- (assumed tropical:) An army: (S, K:) or courageous men, or courageous men clad in armour; because one knows not the way in which to fight with them: or, as some say, a company of horsemen: (TA:) pl. as above. (K.) ― -b4- (assumed tropical:) A difficult affair or case; (K, TA;) such that one cannot find the way to perform it, or manage it: pl. as above. (TA.) You say, waqaEa fiY buhomapK laA yut~ajahu lahaA (assumed tropical:) [He fell into a difficult, or an embarrassing, case, which one knew not the way to manage]. (TA.) The pl. is also explained as meaning (assumed tropical:) Dubious, confused, or vague, affairs or cases. (TA.) ― -b5- (assumed tropical:) Blackness. (TA.) ― -b6- And Albuhamu (assumed tropical:) The three nights in which the moon does not [visibly] rise. (TA.) , a word both sing. and pl., (Sb, S, K,) its alif [written Y] being a denotative of the fem. gender, wherefore it is without tenween; (Sb, S;) or [it is written buhomFY, with tenween, for it is a coll. gen. n., and] its n. un. is buhomaApN, (S, K, and so in the JK,) its alif, some say, being a letter of quasi-coordination; but Mbr says that this is not known, and that the alif in a word of the measure fuEolY is nought but a denotative of the fem. gender; (S;) and the n. un. bhmAp is anomalous; (El-'Ash- moonee's Expos. of the Alfeeyeh of Ibn-Málik, § AltA^nyv;) [A species of barley-grass; app. hordeum murinum, or common wall-barley-grass;] a certain plant, (Lth, JK, S, K,) well known; (K;) the sheep and goats, (Lth, TA,) or the camels, (JK,) are vehemently fond of it as long as it is green; (Lth, JK, TA;) but when it dries up, its prickles bristle out, and it repugns; (Lth, TA;) it is of the herbs (buquwl) that are termed A^aHoraAz [app. here meaning slender and sweet] when fresh and when dry, and comes forth at first undistinguishably as to species, from the earth, like as does corn; then it becomes like corn, and puts forth prickles like those [that compose the awn, or beard,] of the ear of corn, which, when they enter the noses of the sheep or goats and the camels, cause pain to their noses, until men pull them out from their mouths and their noses; and when it becomes large, and dries up, it is a pasture that is fed upon until the rain of the next year falls upon it, when its seed that has fallen from its ears germinates beneath it. (AHn, TA.) Black: (K:) pl. buhumN. (TA.) And [app. used also as a subst., signifying] A black ewe (K, TA) in which is no whiteness: pl. as above and buhomN. (TA.) ― -b2- Applied to a horse, to the male and the female, (S, * Mgh, * K,) Of one, unmixed, colour; in which is no colour differing from the rest: (S, Mgh, K:) pl. buhumN. (S.) laA A^agar~u wa laA bahiymN [Not having a star, or blaze, on the forehead or face, nor of one, unmixed, colour, or not white nor black, (some such proposition as “This is a horse” being understood before lA,)] is a prov. applied to a dubious, confused, or vague, affair or case. (TA.) ― -b3- A colour of one kind, (JK,) in which is no colour differing from the rest, (JK, and Har p. 50,) whatever colour it be, except that which is termed $uhobap: (Har ubi suprà:) or a colour that is clear, pure, or unmixed, not resembling any other, (AA, K, * TA,) whether it be black or any other colour, (AA, TA,) except, as Z says, that which is termed $uhobap. (TA.) ― -b4- A night in which is no light (JK, TA) until the dawn. (TA.) ― -b5- (tropical:) A sound, or voice, in which is no trilling, or quavering, or reiteration in the throat or fauces. (JK, K, * TA. *) ― -b6- Perfect, or complete, in make; as also ↓ mubohamN: pl. buhomN: so in the phrase in a trad. (respecting the day of resurrection, TA), yuHo$aru Aln~aAsu buhomFA, i. e. Mankind shall be congregated perfect, or complete, in make, without mutilation, or defect: (JK:) or the meaning here is, sound, or healthy: (S:) or not having any of the diseases or noxious affections of the present state, as blindness, and elephantiasis, and leprosy, and blindness of one eye, and lameness, &c.: (A'Obeyd, K, * TA:) or naked; (JK, K;) not having upon them anything to conceal them: (JK:) or not having with them anything (S, TA) of worldly goods or commodities. (TA.) ― -b7- (assumed tropical:) Unknown. (El-Khattábee, TA.) -A2- See also A_ibohaAmN. [A beast; a brute;] any quadruped, (Akh, M, Msb, K,) even if in the water, (Akh, M, K,) [i. e.,] of the land and of the sea; (Msb;) and (so in the Msb, but in the K “or”) any animal that does not discriminate: (Zj, Msb, K:) pl. bahaAy^imu. (S, Msb, K.) [ Of, or relating to, beasts, or brutes.] [ The nature of beasts, or brutes.] : see mubohamN, in two places. ― -b2- Also i. q. A^aEojamu [app. as meaning Destitute of the faculty of speech or articulation, like the beasts]. (K.) The thumb, and the great toe; (M, K;) the greatest A_iSobaE, (JK, T, S,) that is next to the forefinger, having two joints, so called because it closes upon [the palm of] the hand, as a cover; (T, TA;) the greatest of the A^aSaAbiE in the hand and in the foot: (M, K:) of the fem. gender, (S, Msb,) accord. to common repute; (Msb;) and sometimes masc.: (Lh, M, K:) and ↓ bahiymN signifies the same; mentioned by Az in the T, and by others; but Az adds that one should not say bihaAmN: (TA:) the pl. of AbhAm is A^abaAhiymu (JK, S, M, Msb, K) and A^abaAhimu, (M, K,) which latter is used by poetic license for the former, (M,) and A_ibohaAmaAtN. (Msb.) A^aqoSaru mino A_ibohaAmi AlD~ab~i [Shorter than the great toe of the (lizard called) Db~], and mn AbhAm AlqaTaApi [than the back toe of the (bird called) qTAp], and mn AbhAm AlHubaAraY [than the back toe of the (bird called) HbArY], are proverbs of the Arabs. (Har p. 335.) , applied to a door, Closed, or locked, (JK, K,) so that one cannot find the way to open it: (JK, TA:) and stopped up: (TA:) or having a lock upon it, with which it is fastened. (Mgh.) ― -b2- A wall in which is no door. (TA.) ― -b3- A chest having no lock [by means of which it may be opened]. (IAmb, TA.) ― -b4- I. q. muSomatN [as meaning Solid; not hollow; in the CK A^aSomatu, which signifies the same]; as also ↓ A^abohamu: (K:) having no fissure in it: and ↓ the latter, applied to a heart is said to mean (assumed tropical:) impenetrable by admonition. (TA.) ― -b5- (assumed tropical:) A thing, or an affair, made to be dubious, confused, or vague; (JK;) [such that there is no way, or manner, of knowing it; (see the verb;)] or such that one knows not the way, or manner, in which it should be engaged in, done, executed, or performed: (JK, S, Mgh, TA:) (assumed tropical:) speech, or language, [that is dubious, confused, or vague,] such that there is no way, or manner, of knowing it: (Mgh, TA:) applied to a road, (assumed tropical:) unapparent, or hardly apparent: (TA:) and, applied to the ordinance respecting the making up for the days in which one has broken a fast, [and to many other cases,] (assumed tropical:) undefined; in this instance meaning, as to whether the days may be interrupted, or whether they must be consecutive. (Mgh.) [Hence,] mubohamaAtN (assumed tropical:) Difficult things, or affairs, such that one cannot find the way to perform them. (TA.) And AlA^asomaA='u Almubohamapu, so termed by the grammarians, (assumed tropical:) The nouns of indication, (S, K,) such as h`*aA and h`w^ulaA='i and *aAka and A^uwlaAy^ika: (S:) accord. to Az, AlHuruwfu Almubohamapu signifies (assumed tropical:) the particles which have no derivatives, and of which the roots are not known, as Al~a*iY and maA and mano and Eano and the like. (TA.) ― -b6- Applied to a vow, and to [certain ordinances respecting] marriage and divorce and emancipation, (assumed tropical:) From which there is no getting out, or extricating of oneself; as though they were closed doors with locks upon them: (Mgh:) and, applied to prohibited things, (assumed tropical:) not allowable in any manner, (T, K, TA,) nor for any cause; (T, TA;) or prohibited unconditionally; (Mgh;) as the prohibition of [the marriage with] the mother, and the sister, (T, Mgh, * K, TA,) and the like: (T, TA:) such a woman is said to be mubohamapN EalaY Alr~ajuli (assumed tropical:) [absolutely prohibited to the man; as though she were closed against him, or inaccessible to him]. (Msb. [But in this last work it seems to be mvbohimapN, which is not agreeable with common usage.]) In the copies of the K, buhomN and buhumN are given as pls. of this word: but it seems that there is an omission or a misplacement in the passage; for these are said to be pls. of bahiymN, as shown above. (TA.) ― -b7- (assumed tropical:) In a state of swooning or insensibility, speechless, and without discrimination; in consequence of a blow [&c.]. (TA.) ― -b8- See also bahiymN. (assumed tropical:) Debarred from the faculty of speech. (Niftaweyh, TA.) bhw , (JK, Msb, K,) aor. yabohaA, (JK,) or yabohuw; (Msb, K;) and bahuwa, aor. yabohuw; and bahiYa, aor. yabohaY; (S, * K;) and bahaY, [first pers. bahayotu,] aor. yabohaY; (K;) inf. n. bahaA='N and bahaA='apN; (JK, TA;) He (a man, S) or it, was, or became, characterized by, or possessed of, bahaA=', meaning beauty, or goodliness [&c.]. (JK, S, Msb, K.) -A2- bahawotuhu and bahayotuhu: see 3. -A3- bahiYa, (S, K,) aor. , (K,) inf. n. bahFA, (TA,) It (a tent, S, K) was, or became, empty, or vacant: (K:) or it was, or became, rent, or pierced with holes, and rendered vacant. (S, TA.) -A4- bahiYa bihi i. q. bahaA^a bihi [q. v.]. (JK.) And bahaw^uwA bihi occurs in a trad., as they relate it, for bahaw^uwA bihi. (A'Obeyd, TA in art. bhA^.) , inf. n. tabohiyapN, He made it wide, or ample; or widened it; and made it; namely, a bayot [i. e. tent, or house]. (K.) , (TA,) [and bAhY bihi, as will be seen from what follows,] inf. n. mubaAhaApN, (S, TA,) He vied, or competed, with him, or contended with him for superiority, in beauty, or goodliness, or in glorying, or boasting, or in glory, or excellence; he emulated, or rivalled, him therein; or, simply, he vied with him; syn. baAraAhu; (TA in art. bhj;) and faAxarahu. (S, * TA.) Hence, in a trad. respecting 'Arafeh, tubaAhiY bihimu AlmalaAy^ikapu [The angels vie with them]. (TA.) You say, ↓ baAhaAniY fabahawotuhu (Lh, JK, K *) and ↓ bahayotuhu (Lh, JK) i. e. [He vied, or competed, with me, or contended with me for superiority, in beauty, or goodliness, &c.,] and I became, (Lh,) or I was, (JK,) more beautiful, or goodly, [&c.,] than he, (Lh, JK,) or I surpassed him in beauty, or goodliness [&c.]. (K.) He (a man) was, or became, beautiful, or handsome, in face. (K.) -A2- AbhAhu [He deprived it of beauty, or goodliness; the A being a privative, as it often is, like the Greek a: this is probably the primary signification: (see Freytag's Arab. Prov. ii. 604:) and hence, ― -b2- ] He made it empty, or vacant: (K:) or he rent it, or made holes in it: (JK:) or he rent it, or made holes in it, and rendered it vacant: (S:) namely, a tent. (JK, S, K.) Hence the saying, AlmiEozaY tubohiY wa laA tuboniY [explained in art. bnY]: (JK, S:) applied to him who injures and does not profit. (JK.) ― -b3- He emptied it; namely, a vessel. (A'Obeyd, JK, S, K.) ― -b4- AbhY Alxayola He freed the horses from service (JK, S, K) in warfare; (S, K;) i. e. he did not go to war upon the horses: (TA:) or he divested the horses of their furniture, and did not ride them: or he supplied the horses amply with fodder, and gave them rest: but the first is the-approved explanation. (TA.) They vied, or competed, or contended for superiority, one with another, [in beauty, or goodliness, or] in glorying, or boasting, or in glory, or excellence; they emulated, or rivalled, one another therein; or, simply, they vied, one with another; syn. tafaAxaruwA. (S, K.) occurs in a verse of El-Aashà for yabotahiy^u. (O, TS, L, on the authority of As, in art. bhA^, q. v.) Ampleness; or an ample state, or condition: so in the saying, huwa fiY bahowK mina AlEayo$i [He is in an ample state, or condition, of life]: and this is [said to be] the primary signification. (As, TA.) ― -b2- Anything ample, wide, or spacious. (K.) [Hence,] naAqapN bahowapN Aljanabayoni A she-camel wide in the two sides. (TA.) ― -b3- A wide, or spacious, tract of land, (K, TA,) in which are no mountains, between two elevated tracts. (TA.) ― -b4- A wide covert, or hiding-place, of a [wild] bull, (JK, K, TA,) which he makes for himself at the foot of the kind of tree called A^aroTFY [q. v.]: (TA:) pl. [of pauc.] A^abohaA='N and [of mult.] buhuw~N and [quasi-pl.-n.] bahiY~N. (K.) ― -b5- Any vacant, or intervening, space. (TA.) ― -b6- The interior of the chest, or breast, (K, TA,) of a man and of any beast: (TA:) or the space that intervenes between the two breasts and the uppermost part of the chest (K, TA) is called bahowu AlS~adori: (TA:) or the part between [or within] the extremities of the ribs that project over the belly: (TA:) and in her that is pregnant, (JK, K,) whatever she be, (JK,) the resting-place of the fœtus, between the two haunches: (JK, K:) pl. [of pauc.] A^abohaA='N and A^abohK and [of mult.] buhiY~N and [quasi-pl. n.] bahiY~N [in the TA bihiY~N, which seems to be a mistake]. (K) ― -b7- A tent that is placed in advance, before the other tents: (JK, S, TA:) pl. A^abohaA='N. (JK.) In a trad., Arabs are spoken of as removing with their A^abohaA='. (TA.) [originally bahiwN]: see bahiY~N, in two places. Beauty, or goodliness: (S, Msb, K:) beauty of aspect, of mien, or of external state or condition: (Msb:) a beautiful aspect, that excites admiration, and satisfies the eye: (TA:) and, as an attribute of God, (Msb,) greatness, or majesty. (Msb, Har p. 271.) ― -b2- (tropical:) The froth of milk: (JK:) or the glistening of the froth of milk. (K.) -A2- As an epithet applied to a she-camel, it belongs to art. bhA^ [in which it is explained]. (S.) Possessing the quality, or attribute, of bahaA=' [i. e. beauty, or goodliness, &c.]; (JK, S, Msb;) the beauty of which, (JK,) or the pleasing appearance of which, (TA,) satisfies the eye; (JK, TA;) as also ↓ bahK and ↓ baAhK: the fem. of bahiY~N is bahiy~apN; of which the pl. is bahiy~aAtN and bahaAyaA: and the fem. of ↓ bahK is bahiyapN; and the pl. is A^abohiyaA='u. (TA.) : see bahiY~N. -A2- Also, applied to a bayot [or tent (see bahiYa)], Empty, or vacant; (JK, S, K;) containing nothing: (S:) or containing little furniture, or few goods or utensils. (TA.) ― -b2- biy^orN baAhiyapN A wide-mouthed well. (K.) [More, and most, beautiful, or goodly;] surpassingly, or superlatively, beautiful, or goodly: fem. buhoyaA; which is applied to a woman, and, by Honeyf El-Hanátim, to a she-camel. (Az, TA.) [Hence,] one says, A_in~a h`*aA labuhoyaAYa [This is my superlatively beautiful quality; or] this is of the things in which I vie with others. (AA, ISk.) bhY , as an intrans. v.: and bahayotuhu: see art. bhw. bw A skin of a young unweaned camel stuffed (Lth, T, S, M, K) with straw (Lth, T, M, K) or with vumaAm [i. e. panic grass] (M, K) or with dry herbage, (M,) to which a she-camel is made to incline (Lth, T, S) when her young one has died: (S:) it is brought near to the mother of the young camel [that has died], in order that she may incline to it, and yield her milk (M, K) over it. (M.) ― -b2- Also A she-camel's young one. (M, K.) ― -b3- And (assumed tropical:) Stupid; foolish; having little sense, or intellect; as also ↓ baw~iY~N; (IAar, T, K;) applied to a man: (IAar, T:) fem. baw~apN. (K.) ― -b4- And Albaw~u, (K,) or baw~u AlA^avaAfiY, (Lth, T, S, M,) (tropical:) Ashes: (Lth, T, S, M, K:) so called [as being lifeless,] by way of comparison [to the stuffed skin of a young camel]. (M.) : see above. , mentioned in this art. in the S, and also, as well as in art. bwb, in the K: see the latter art. bwA , also written jawozu baw~aY: see art. jwz. -A2- xayoru baw~aA='u: see art. xyr. bwA^ , (M, Mgh, * Msb, * K,) aor. yabuwo'u, (M, Mgh, Msb,) inf. n. bawo'N, (M, Mgh,) He returned, went back, or came back, (M, Mgh, Msb, K,) to it, (M, K, *) namely, a thing: (M:) or he withdrew [from a person or persons, or a place,] to it, or him; or, perhaps, he made himself solely and peculiarly a companion, or an associate, to him, or it; syn. AinoqaTaEa [q. v.]: (K:) but in some copies of the K, the latter explanation is connected with the former by wa [and] instead of A^aw. (TA.) wabaAw^uwA bigaDabK mina A@ll~`hi [in the Kur ii. 58 and iii. 108] means And they returned with anger from God; (Akh, S, Bd in ii. 58, and Jel in the same and in iii. 108;) i. e. the anger of God came upon them: (Akh, S:) or they returned deserving anger from God: (Bd in iii. 108:) or they became deserving of anger from God: from baA='a fulaAnN bifulaAnK such a one was deserving of being, or fit to be, slain in retaliation for such a one, (Ksh and Bd in ii. 58,) because his equal: (Ksh ibid.:) the primary signification of bawo'N being [said to be] that of equalling, or being equal with. (Bd in ii. 58.) [See a similar phrase, also from the Kur, below.] ― -b2- buw^otu bihi A_ilayohi [I returned with it to him: and hence,] I returned it, took it back, or brought it back, to him; (M, K;) as also ↓ A^abaA^otuhu, (Th, M, K,) and buw^otuhu, (Ks, M, K,) but this last is rare. (M.) ― -b3- baA='a biA_ivomihi, aor. and inf. n. as above, (T, S,) signifies, accord. to Akh, He returned [laden] with his sin: (S:) or, accord. to As, he acknowledged it, or confessed it: (T:) or, accord. to others, (TA,) baA='a bi*anobihi, (T, * M, Msb, K,) aor. as above, inf. n. bawo'N and bawaA='N, (M, K,) he bore, or took upon himself, the burden of his sin, or crime, or offence; syn. AiHotamalahu; (Aboo-Is-hák, T, M, K, TA;) and became [as though he were] the abiding-place thereof: (TA:) or he became burdened, or laden, with it: (Msb:) or he became, or made himself, answerable, responsible, or accountable, for it, by an inseparable obligation; syn. Ailotazama bihi; for the primary signification of bawaA='N is [asserted to be] luzuwmN [i. e. adhesion, &c.]; and it is afterwards used in every case [so as to imply a meaning of this kind] according to the exigency of that case; as is said in the Nh, and expressly stated by Z and Er-Rághib: (TA:) or he acknowledged it, or confessed it. (M, K.) A_in~iY A^uriydu A^ano tabuwo'a biA_ivomiY wa A_ivomika, in the Kur v. 35, means Verily I desire that thou return [laden] with the sin committed against me in slaying me, and thy sin which thou hast committed previously: (Jel:) or I desire that thou shouldst bear (taHomila) my sin if I were to extend my hand towards thee, and thy sin in extending thy hand towards me: or the sin committed against me in slaying me, and thy sin for which thine offering was not accepted: and each noun is in the place of a denotative of state; i. e., [it means] that thou return involved in the two sins; bearing them: and perhaps the speaker may have meant, if that must inevitably take place, I desire that it may be thine act, not mine; so that the real meaning is, that it should not be his, not that it should be his brother's: or by the A_ivomN may be meant the punishment thereof; for the desire of the punishment of the disobedient is allowable: (Bd:) accord. to Th, the meaning is, if thou have determined upon slaying me, the sin will be in thee, not in me. (M.) fabaAw^uwA bigaDabK EalaY gaDabK [in the Kur ii. 84] is explained by Aboo-Is-hák as meaning So they bore the burden of anger upon anger; syn. AiHotamaluwA; this being said by him to be the proper signification of the verb: or, as some say, the meaning is, [they bore the burden of] sin for which they deserved the fire [of Hell] following upon sin for which they deserved the same: or they returned [laden with anger upon anger]: (T:) or they became deserving of anger upon anger. (Ksh.) [See a similar phrase, also from the Kur, above.] It is said in a form of prayer, A^abuwo'u A_ilayoka biniEomatika, meaning I acknowledge, or confess, to Thee thy favour [towards me, as imposing an obligation upon me]. (Mgh.) You say also, baA='N biHaq~ihi; (S;) and bid~imihi; (M, K;) He acknowledged, or confessed, [himself to be answerable, responsible, or accountable, for] his right, due, or just claim; (S;) and so [for] his blood: (M, K:) the verb expresses acknowledgment, or confession, always of something for which its agent is, as it were, indebted, or answerable; not the contrary. (S.) ― -b4- baA='a bikaf~iY, in a poem of Sakhr-el-Gheí, means It [referring to a sword] became in my hand; my hand became to it a mabaA='ap, i. e. maA^owFY [or place of abode]; it returned, and became in my hand: or, accord. to Ibn- Habeeb, i. q. Aisotaqal~a [app. a mistranscription for Aisotaqar~a it rested, or remained; the verb bA=' in this phrase being from bawaA='N signifying luzuwmN, explained above]. (Skr p. 16.) -A2- baA='N also signifies It (a thing, TA) suited, matched, tallied, corresponded, or agreed. (K.) [Hence,] baA='a fulaAnN bifulaAnK (inf. n. bawaA='N, TA) Such a one was the like, or equal, of such a one, to be slain [in retaliation] for him: (T:) or became his like, or equal, so that he was slain [in retaliation] for him: (Mgh:) and was slain for him, (AZ, T, S,) and his blood became a compensation for the blood of the other: (T:) or was deserving of being, or fit to be, slain in retaliation for him, (Ksh and Bd in ii. 58,) because his equal: (Ksh ibid.:) or was slain for him, and so became equal with him; (K, * TA;) as also ↓ A^abaA='ahu, and ↓ baAwaA^ahu. (M, K.) One says, buw^obihi, i. e. Be thou of such as are slain [in retaliation] for him. (S.) And it is said in a prov., baA='ato EaraAri bikaHolK 'Arári became slain for Kahl: these were two cows, which smote each other with their horns, and both died: the proverb is applied to any two that become equal. (S in this art.; and the same and K in art. Er. [See also Freytag's Arab. Prov. i. 151.]) ― -b2- baA='a damahu bidamihi, (T, * M, K,) inf. n. bawo'N and bawaA='N, (M,) He made his blood equal with [or an equivalent for] his [i. e. another's] blood [by shedding the former in retaliation]. (M, K.) And baA='ahu, [or baA='ahu bihi,] (M,) or bh ↓ A^abaA='ahu, (T, S,) and bh ↓ AisotibaA='ahu, (S,) He slew him [in retaliation] for him; (T, S, M;) i. e., the slayer for the slain. (S.) fulaAnFA bifulaAnK ↓ A^abaA='a [He slew such a one in retaliation for such a one] is said when the Sultán has retaliated for a man upon another man: and ↓ A^abaA='ahu, inf. n. A_ibaA='apN, signifies he (the Sultán, or another,) slew him in retaliation. (T.) -A3- baA='a signifies also He exalted himself, or was proud: app. formed by transposition [of the second and third radical letters, the Y being changed into A,] from baA^aY. (Fr, T.) He lodged him in an abode; (Fr, T, M, K;) as also bw~Ahu fiY manozilK, (M, K,) and manozilFA ↓ AbA='hu: (T, * M, K:) or, as also bw~A^ lahu manozilFA, (the latter mentioned by Fr, T,) he prepared for him an abode, (S, Mgh,) and assigned, or gave, him a place therein: (S:) and baw~aA^otuhu dArFA and bw~Atu lahu dArFA I lodged him in a house: (Msb:) and baw~aA^otuka bayotFA I took for thee a house: and ↓ tabaw~aA= liqawomikumaA bimiSora buyuwtFA [in the Kur x. 87] means take ye two, for your people, in Egypt, houses: (Akh, T:) or ↓ tabaw~uw^N [or tabaw~uw^u makaAnK] signifies a man's putting a mark upon a place, when it pleases him, that he may abide there: (El-'Itreefee, T:) or ↓ tbw~A^hu he put it [a place] into a right, or proper, state; and prepared it: (Sh, * T:) or bayotFA ↓ tbw~A^ he took a house as a place of abode, or as a dwelling: (Msb:) or manozilFA ↓ tbw~A^ he looked for the best place that could be seen, and the most level, or even, and the best adapted by its firmness, for his passing the night there, and took it as a place of abode; (Fr, T;) or he took for himself a place of abode; (T, Mgh;) or he alighted and sojourned in a place of abode: and ↓ AstbA='hu he took it as a mabaA='ap [or place of abode]: (S:) and bw~A^ AlmakaAna and bihi ↓ AbA=' (K) and ↓ tbw~A^ [i. e. tbw~A^ bihi] (Sh, T, K) he alighted in the place, and stayed, or dwelt, in it: (Sh, T, K:) or bh ↓ AbA=' he stayed, or dwelt, in it, i. e., a place: (Akh, T:) and AlmakaAna ↓ tbw~A^ he alighted and abode in the place: (M:) [whence, in the Kur lix. 9,] A@ld~aArawa A@loA_iymaAna ↓ waA@l~a*iyna tabaw~aw^uwA [and they who have made their abode in the City of the Prophet and in the faith]; the faith being likened to a place of abode; or the meaning may be makaAna AlA_iymaAni [the place of the faith]. (M.) (AZ, M) and mnzlFA ↓ A^abaA='ahumo (AZ, TA) also signify He alighted and abode with them by the face, or front, of a mountain, where it rose from its base, (AZ, M, TA,) or next to a river, or brook. (AZ, TA.) -A2- [Hence, (see baA='api,)] bw~A^ (inf. n. tabowiyo'N, K) (assumed tropical:) Inivit [feminam]: and he married [a woman]; took [her] in marriage: syn. : (M, K:) and also taz~awaja. (TA. [There mentioned as a distinct signification.]) The verb is trans. in these two senses. (TK.) -A2- bw~A^ AlrumoHa naHowahu He directed the spear towards him; (T, S;) and (T) confronted him with it; (T, M, K;) and prepared it, or made it ready [to thrust it towards him]. (TA.) : see baA='a fulaAnN bifulaAnK. : see buw^otu bihi A_ilayohi, near the beginning of this art. ― -b2- AbA=' AlA_ibila, (T, S, O, L, and so in some copies of the K, in other copies of which we find AbA=' biAloA_ibili,) inf. n. A_ibaA='apN, (T,) He brought back the camels to the mabaA='ap (T, S, O, L) or maEoTin, (K,) both of which signify the place where they are made to lie down, at the watering-place. (L.) And AbA=' AlA_ibila, (T, M,) inf. n. as above, (T,) He made the camels to lie down [in the mabaA='ap], one beside another. (T, M.) And AbA=' Ealayohi maAlahu He drove back, or brought back, to their nightly resting-place, for him, his cattle, (S, M, TA,) i. e., his camels, or his sheep or goats. (S, TA.) And [hence,] A^abaA='a A@ll~`hu Ealayohimo naEamFA laA yasaEuhaA AlmuraAHu [God bestowed upon them cattle (i. e. camels &c.) which the nightly resting-place thereof would not contain]. (TA.) ― -b3- See also 2, in four places. ― -b4- AbA=' AlA^adiyma He put the skin, or hide, into the tanning liquid. (K.) In the O, the action is ascribed to a woman. (TA.) -A2- AbA=' minohu He fled from him. (M, K.) ― -b2- falaApN tubiYo'u fiY falaAopK A desert that extends (lit. goes away) into a desert, (T, S, K,) by reason of its amplitude. (TA.) -A3- A^abaA^otuhu I made him to acknowledge, or confess. (M.) [It seems to be indicated in the M that one says, A^abaA^otuhu bidami fulaAnK, meaning I made him to acknowledge, or confess, himself to be answerable, responsible, or accountable, for the blood of such a one.] -A4- See also 1, (towards the end of the paragraph,) in four places. see 2, in eight places. ― -b2- Alr~ajulu yatabaw~aA^u mino A^aholihi kamaA yatabaw~aA^u mino daArihi The man possesses mastery, or authority, and power, over his wife, like as he possesses the same over his house; syn. yasotamokinu minohaA. (S, Mgh, Msb.) ― -b3- See also 10. They two (namely, two slain men, M) became equal [by being slain, one in retaliation for the other]. (M, K.) It is said in a trad., A^amarahumo A^ano yatabaAwaw^uwA; incorrectly related as being yatabA='awoA; (S, Mgh;) meaning He (the Prophet) ordered them that they should be equal in retaliation, in their fighting: (Mgh:) the occasion of the order was this: there was a conflict between two tribes of the Arabs, and one of the two tribes had superior power over the other, so they said, “ We will not be content unless we slay, for the slave of our party, the free of their party; and for the woman, the man: ” A'Obeyd holds the former reading to be the right. (T.) : see 2. ― -b2- In the following verse of Zuheyr Ibn-Abee-Sulmà, walamo A^arajaAra bayotK yusotabaA='u falamo A^ara maEo$arFA A^asaruwA hadiy~FA ISk says that the hadiY~ is one who is entitled to respect, or honour, or protection; and that ystbA=' is syn. with ↓ yutabaw~aA^u, meaning whose wife is taken as a wife [by another man]: but Aboo-'Amr EshSheybánee says that ystbA=' is from AlbawaA='u, meaning “ retaliation: ” [and accord. to this interpretation, which is the more probable, the verse may be rendered, And I have not seen a company of men who have made captive one entitled to respect, or honour, or protection, nor have I seen one who has begged the protection of the people of a house, or of a tent, slain in retaliation:] for, he says, he came to them desiring to beg their protection, and they took him, and slew him in retaliation for one of themselves. (T.) See 1, near the end of the paragraph. ― -b3- AisotabaA^otu AlHakama, and biAloHakam, I asked the judge to retaliate upon a slayer; to slay the slayer for the slain. (M.) : see baA='apN. -A2- A libidinous man. (TA in bAb AlAlf Ally~np.) -A3- The name of the letter b, q. v.; as also baA: pl. of the former baA='aAtN; and of the latter A^abowaA='N. (TA ubi suprà.) The dim. is buyay~apN, meaning A little b: and a b faintly pronounced: [and app. buway~apN also, as the medial radical is generally held to be w:] and in like manner is formed the dim. of every similar name of a letter. (Lth, on the letter HaA=', in TA, bAb AlAlf Allyn~p.) : see mabaA='apN, in three places. -A2- Also, (T, S, M, Mgh, Msb, K,) and ↓ baA='N, (IAar, T, S, M, K,) and baAhapN, with the ' changed into h, (TA,) and baAhN, (IAar, T, Msb,) with A and h, but IKt asserts this last to be a mistranscription, (Msb, TA,) [though it is of very frequent occurrence,] and IAmb says that baA='apN is sing., or n. un., of baA='N, and baA='N [or baA='apN] has for pl. baA='aAtN, (TA,) (tropical:) Coïtus conjugalis: and marriage: syn. jimaAEN (T, Msb) and nikaAHN (As, Fr, T, S, M, Mgh, K) and tazowiyjN: (T:) from baA='apN signifying a place of abode; [see mabaA='apN;] (T, S, * Mgh, Msb;) because it is generally in a place of abode; (Mgh, Msb;) or because the man possesses mastery, or authority, and power, over his wife, like as he possesses the same over his house: (S, Mgh, Msb: see 5:) baA='apN is applied [also] to the marriage-contract; because he who takes a woman in marriage lodges her in a place of abode. (T.) [See also baAhN, in art. bwh.] It is said in a trad., mani A@sotaTaAEa minokumu AlbaA='a pa faloyataz~awjo He who is able, of you, to marry, let him marry: (T:) or a prefixed noun is here suppressed; the meaning being, he who finds [or is able to procure] the provisions (muw^an) of marriage, let him marry. (Msb, TA.) And one says, fulaAnN HariySN EalaY AlbaA='api Such a one is vehemently desirous of marriage. (As, T.) a subst. from baw~aA^ahu manozilFA. (M, K.) [See 2; and] see also mabaA='apN. ― -b2- A mode, or manner, of taking for oneself a place of abode: (M:) and [hence,] a state, or condition. (AZ, T, S, M, K.) You say, A_in~ahu laHasanu Albiyoy^api Verily he has a good mode, or manner, of taking for himself a place of abode: (M:) or verily he is of good state or condition. (S.) And baAta bibiyoy^api He passed the night in an evil state or condition (AZ, T, S, * M.) bawaA='N Equal; equivalent; like; alike; a match; (Akh, T, S, M, Mgh, K;) and particularly, if slain in retaliation for another. (M.) It is applied to one, and to two, and to more: so that you say, fulaAnN bawaA='N fulaAnN Such a one is the equal, &c., of such a one if slain in retaliation for him: (M:) and huwa bawaA='N He is an equal, &c.; and so hiYa she: and humo bawaA='N They are equals, &c.; and so hun~a they, referring to females: (Mgh:) and humo bawaA='N fiY h`*aA AlA^amori They are equals in this affair. (T.) Hence, in a trad. of 'Alee, respecting witnesses, A_a*a kaAnuwA bawaA='N When they are equals in number and rectitude. (Mgh.) And maA fulaAnN lifulaAnK bibawaA='N Such a one is not an equal, &c., to such a one. (T.) And damu fulaAnK bawaA='N lidami fulaAnK The blood of such a one is an equivalent for the blood of such a one. (S.) And AljiraAHaAtu bawaA='N Wounds are to be retaliated equally: a trad. (T, Mgh.) And Alqawomu EalaY bawaA='i The people, or company of men, are in a state of equality. (T.) And qusima AlmaAlu bayonahumo EalaY bawaA='K The property was divided among them equally. (T. [A similar ex. is given in the Mgh, and explained in the same manner; but there I find Eano bawaA='K; perhaps a mistranscription.]) And kal~amonaAhumo faA^ajaAbuwA Eano bawaA='K waAHidK [in a copy of the M EalaY bwA=' wAHd] We spoke to them, and they replied with one reply: (T, S, O, K: *) i. e., their reply was not discordant: Eano being here used in the sense of bi. (TA.) ― -b3- Also Retaliation. (T.) [See 1, near the end of the paragraph: as well as in other places.] It is related in a trad., that Jaafar Es-Sádik, being asked the reason of the rage of the scorpion against the sons of Adam, said, turiydu AlbawaA='a [It desires retaliation]; i. e., it hurts like as it is hurt. (TA.) and ↓ baAwiy~N rel. ns. of baA='N and baA the names of the letter b; (TA in bAb AlAlf Ally~np;) and ↓ bayawiY~N is a rel. n. of the same. (M in art. b.) see baAy^iY~N. see baAy^iY~N. The nightly resting-place of camels; (T;) the resting-place of camels, where they are made to lie down, at the watering-place; (T, S, * M, * L, K; *) and of sheep or goats likewise; also termed ↓ mutabaw~aA^N: (L, TA:) or the place to which camels return; (Mgh;) as also ↓ baA='apN: (Mgh, Msb:) this is the primary signification. (Mgh.) ― -b2- Hence, (Mgh,) A place of abode (T, S, M, K) of a people, in any situation; (T, S;) as also ↓ mubaw~aA^N (Bd and Jel in x. 93) and ↓ biyoy^apN (M, K) and ↓ baA='apN; (S, * M, Mgh, Msb, * K;) which last is hence applied in another sense, explained before, voce bA='apN: (Mgh, Msb:) or a place where people alight and abide next to a valley, or to the face, or front, of a mountain, where it rises from its base; [see baw~aA^ahumo manozilFA;] as also ↓ baA='apN. (T.) [Hence,] huwa raHiybN AlmabaA='api (assumed tropical:) He is largely bountiful. (TA.) ― -b3- Also The covert of the wild bull. (S, K. *) ― -b4- A nest of bees in a mountain: (M, K:) or, accord. to the T, the nightly resting-place of bees; not there restricted by mention of the mountain. (TA.) ― -b5- The part of the womb where the child has its abode; (M;) the part thereof which is the child's ↓ mutabaw~aA^. (K.) ― -b6- A well has what are termed mabaA='ataAni, which are The place where the water returns to [supply the place of] that which has [before] collected in the well [and been drawn], (M,) or the place where the water collects in the well; (TA voce maA='abapN;) and the place where stands the driver of the saAniyap [q. v.]. (M.) [See also mavaAbapN; and mavaAbN.] A want that is vehement, or pressing, (K, TA,) and necessary. (TA.) see mabaA='apN, in three places. see mabaA='apN, in three places. bwb , aor. yabuwbu, (M, K,) quasi-inf. n., if there be such a verb, biwaAbapN, with the w not changed into Y because it is not an inf. n. properly speaking, but a subst., (Lth, T,) He was, or became, a door-keeper, or gate-keeper, to him; (M, K;) namely, a Sultán (M) [or other person]. [app., (assumed tropical:) He practised what are termed A^abowaAbu AlHarobi, meaning the expedients, tricks, or stratagems, of war, battle, or fight. ― -b2- And hence,] (assumed tropical:) He charged upon, attacked, or assaulted, the enemy. (AA, T.) -A2- baw~abotu AlA^a$oyaA='a (assumed tropical:) I made the things to be divided into distinct A^abowaAb [meaning kinds, or sorts; or I disposed, arranged, distributed, or classified, the things under distinct heads]. (Msb.) And bw~b AlA^abowaAba (assumed tropical:) [He disposed, arranged, distributed, classified, or set in order, the kinds, sorts, classes, chapters, heads, or the like]. (TA voce A^aS~ala, q. v.) And bw~b Almuw^al~ifu kitaAbahu (assumed tropical:) [The author disposed, or divided, his book in, or into, distinct chapters]. (A.) [See baAbN.] , (A,) or tbw~b baw~aAbFA, (S, M, K,) He took for himself a door-keeper, or gate-keeper. (S, M, A, K.) , originally bawabN, (M, Msb,) A door; a gate; a place of entrance: and the thing with which a place of entrance, such as a door or gate, is closed; of wood &c.: (MF, TA:) pl. A^abowaAbN (S, M, Msb, K) and biybaAnN (M, K) and A^abowibapN, (S, M, K,) [a pl. of pauc., said to be] only used for conformity with another word mentioned therewith, as in the saying (of Ibn-Mukbil, so in a copy of the S), hat~aAku A^axobiyapK wa l~aAju A^abowibapK [A frequent render of tents, a frequent enterer of doors], (S, M,) not being allowable when occurring alone; (S;) but IAar and Lh assert that it is a pl. of bAb without its being used for conformity with another word; (M;) and this is extr.; (M, K;) for bAb is of the measure faEalN, and a word of this measure has not a pl. of the measure A^afoEilapN [by rule]. (M.) You say, baAbN Ald~aAri [The door of the house]; and baAbu Albayoti [the door of the house, and of the chamber, and of the tent]; (Msb;) and baAbu Albaladi [the gate of the town or city]. (The Lexicons &c. passim.) And Bishr Ibn-Abee-Házim assigns a bAb to a grave; calling the latter a bayot. (M.) It is also applied to an opening, or a channel, made for water, to irrigate seed-produce: pl. A^abowaAbN. (Mgh.) [And in Egypt, it is applied also to A sepulchral chamber, grotto, or cave, hewn in a mountain; from the Coptic βηβ: pl. biybaAnN only.] ― -b2- Hence, i. e. in a secondary application, the primary signification being “ a place of entrance, ” it is used as meaning (tropical:) A means of access, or of attainment, to a thing: (B, Kull, TK:) as in the saying, h`*aA AlEilomu baAbN A_ilaY Eilomi ka*aA (tropical:) This science is a means of attainment to such a science. (B, TK.) ― -b3- [And hence, (assumed tropical:) An expedient, a trick, a stratagem, or a process, by which something is to be effected pl. A^abowaAbN: as in A^abowaAbu AlHarobi the expedients. &c. of war, battle, or fight; and baAbN mina Aln~ujuwmi a process of the science of the stars, meaning astrology or astronomy; and baAbN mina Als~iHori a process of enchantment; see an ex. voce siHorN. Compare Matt. xvi. 18, πύλαι ᾅδου οὐ κατισχύσουσιν αύτης, probably meaning “ the stratagems of Hell shall not prevail against it. ”] ― -b4- [Also (assumed tropical:) A mode, kind, sort, class, or category.] Suweyd Ibn-Kuráa uses metaphorically the pl. A^abowaAb in relation to rhymes; saying, A^atayotu biA^abowaAbi AlqawaAfiY kaA^an~amaA A^a*uwdu bihaA sirobFA mina AlwaHo$i nuz~aEaA (tropical:) [I gave utterance to the various kinds of rhymes as though I were driving with them a herd of wild animals desirous of the males, or of their wonted places of pasture]. (M, L.) [You say also, huwa mino h`*aA AlbaAbi (assumed tropical:) It is of this mode, kind, sort, class, or category: a phrase of frequent occurrence in lexicons &c. See also baAbapN.] ― -b5- [Also (assumed tropical:) A chapter; and sometimes a section, or subdivision, of a chapter; of a book or writing;] conventionally, (assumed tropical:) a piece consisting of words relating to matters of one kind; and sometimes, to matters of one species: (Kull:) pl. A^abowaAbN. (A.) See also baAbapN. ― -b6- [Also (assumed tropical:) A head, or class of items or articles, in an account, or a reckoning; as in the saying,] bay~anotu lahu HisaAbahu baAbFA baAbFA (assumed tropical:) [I explained, or made clear, to him his account, or reckoning, head by head, or each class of items or articles by itself]; a phrase mentioned by Sb: (M:) [or, sometimes,] baAbN (M, K) and ↓ baAbapN (T, M, K) are used in relation to Huduwd [which here means the punishments so termed], and to an account, or a reckoning, (T, M, K,) and the like, (T, M,) as signifying the extreme term or limit; syn. gaAyapN; (M, K;) but IDrd hesitated respecting this, and therefore it is not mentioned in the S. (TA.) (assumed tropical:) A mode, or manner; syn. wajohN: (ISk, K:) pl. baAbaAtN. (K.) [See also baAbN, which has a similar, and perhaps the same, signification.] Hence, h`*aA mino baAbatiY means (assumed tropical:) This is of the mode, or manner, that I desire; (TA;) this is suitable to me: (IAmb, TA:) and h`*aA $aYo'N mino baAbatika, (S,) or h`*aA baAbatuka, (A,) (assumed tropical:) this is a thing suitable to thee: (S, A:) and h`*aA baAbatuhu (assumed tropical:) this is suitable to him. (K.) Accord. to most of the critics, it is tropical. (TA.) You say also, fulaAnN A^ahowanu baAbaAtihi Alka*ibu (assumed tropical:) Such a one, the lightest of the kinds (A^anowaAE) of his wickedness is lying. (A.) ― -b2- (assumed tropical:) A habit: a property; a quality; nature; natural disposition: or a practice; or an action: syn. xaSolapN. (Abu-l-'Omeythil, TA.) [Hence, perhaps, the last of the exs. cited above from the A.] ― -b3- (assumed tropical:) A condition; syn. $aroTN: as in the saying, h*aA baAbapu h`*aA (assumed tropical:) [This is the condition of this]. (M, K. *) ― -b4- baAbaAtu AlkitaAbi (assumed tropical:) The lines of the book or writing: (M, A, K:) or it may mean its ↓ A^abowaAb [i. e. chapters, or sections of chapters]: (M:) this has no sing.: (A, K:) [ISd says,] I have not heard any sing. of it. (M.) ― -b5- See also baAbN; last signification. A desert; or a desert in which is no water; syn. falaApN: (T, IJ, M, K:) as also mawomaApN; (T, MF;) the b being changed into m, as is often the case. (MF.) [It is mentioned in the S, and again in the K, in art. bw, as syn. with mafaAzapN.] The office, or occupation, of a door-keeper, or gate-keeper. (M, K.) [See 1.] A door-keeper, or gate-keeper. (S, * M, Msb, K, TA.) (assumed tropical:) [Kinds, sorts, classes, chapters, heads, or the like, disposed, arranged, distributed, classified, or set in order,] is a phrase similar to A^aSonaAfN muSan~afapN. (S.) You say also kitaAbN mubaw~abN (assumed tropical:) [A book disposed in, or divided into, distinct chapters]. (A.) Quasi bwj ; pl. A^abowaAjN: see art. bA^j. AZ mentions it as without ': ISk, as with '. (ISd, TA.) bwH , (A, Msb, K,) aor. yabuwHu, (Msb,) inf. n. bawoHN, (A, Msb,) It (a secret, A, or a thing, Msb) became apparent, or manifest. (A, Msb, K.) You say, baAHa maA katabotu [What I concealed became apparent]. (A.) And A^aEuw*u biA@ll~`hi m$no bawoHi Als~ir~i waka$ofi Als~itori [I seek protection by God from the appearing of the secret, and the removing of the veil, or covering]. (A.) -A2- baAHa bihi, (S, A, Msb, K,) [aor. as above,] inf. n. bawoHN and buw^uwHN and buw^uwHapN, (K, TA,) He revealed, or disclosed, it; (S, A, Msb, K;) namely, a secret, (S, A, K,) or a thing; (Msb;) as also ↓ AbAHhu. (A, Msb, K.) It (the former) is said to be from ↓ AlA_ibaAHahu [the inf. n. of the latter] signifying The showing a thing to the beholder in order that he who will may take it. (TA.) You say, sir~FA fabaAHa bihi ↓ A^abaAHahu He revealed to him a secret, and he (the latter) [revealed it, i. e.,] did not conceal it. (TA.) And buHo biA@somika wa laA takoni Eanohu [Reveal thou thy name, and make not a mere allusion to it]. (A.) , inf. n. A_ibaAHapN: see 1, in three places. ― -b2- A_ibaAHapN and ↓ AisotibaAHapN are used as syn.: but it is said that the former signifies The making a thing allowable, or free, to him who desires it, or seeks it: and the latter, the taking a thing as allowed, allowable, free, or lawful. (MF.) You say, AbAH Al$~aYo'a He made the thing allowable, or free. (L.) And AbAH maAlahu He gave permission either to take or let alone his property; made it allowable, or free, either way one might choose to take. (Msb.) And A^abaHotuka Al$~aYo'a I made, or have made, the thing allowable, free, or lawful, to thee, (S, L, K, TA,) to take it, [or let it alone,] or do it, [or make use of it,] or possess it; but not by the law of the religion, for to do this belongs to God and his apostle; except in the language of this law. (MF, TA.) [Hence it is said that] A_ibaAHapN bears a signification similar to that of nuhobaY [i. e. Spoliation; a taking of spoil; or the taking a thing as spoil; a signification more properly belonging to the inf. n. of 10, q. v.]. (L.) He deemed it, or esteemed it, to be allowed, allowable, free, or lawful; namely, the property of another: (A:) or he took it as allowed, allowable, &c. (A, * MF.) See 4. ― -b2- He took it as spoil, or plunder. (TA.) ― -b3- He made an attack upon it; namely, the property of another. (Msb.) ― -b4- He took him captive, making him as a lawful possession to him. (TA.) ― -b5- And AisotabaAHahumo, (K,) or AisotabaAHuwhumo, (S,) He, or they, extirpated, or exterminated, them. (S, K.) has the following various significations assigned to it in explanations of the saying, Aibonuka A@bonu buwHika ya$orabu mino SabuwHika: (S, TA:) The penis: (S, K, Har p. 336:) the faroj [or pudendum, app. meaning, of a woman]: (K, Har p. 328 on the authority of AO:) the nafos [meaning one's self]: (IAar, T, S, Meyd, L:) coitus; syn. waTo'N (S) or jimaAEN: (K:) and accord. to the last but one of these renderings, [and virtually accord. to the others also,] the saying means Thy son is the son of thyself, [who drinks of thy morningdraught]; (T, TA;) he whom thou hast begotten, not he whom thou hast adopted: (IAar, and Mtr in Har p. 328:) or bwH, here, is pl. of baAHapN; (A, TA, Har p. 336;) and the meaning is, he who has been born within the courts of thy house; (A;) or, in the court of thy house, (TA, Har,) not in the house of another: (TA:) or bwH is here a subst. from baAHa Al$~aYo'i; and the meaning is, thy son is he whom thou hast openly acknowledged (buHota bihi), and whom his mother hath also, agreeably with thee: (Har p. 328:) [accord. to some,] it signifies also i. q. A^aSolN [i. e. origin; or race, or stock, which it may mean in the saying above: or original, or primary, state, or condition]; (K, Har p. 328;) [for] one says, rajaEa A_ilaY buwHihi [He returned, or reverted, to his original, or primary, state, or condition]. (Har p. 328.) The court; or a spacious vacant part, or portion, in which is no building; syn. saAHapN, (S A, K,) and EaroSapN; (A, TA;) of a house or dwelling: (S, TA:) pl. buwHN [q. v.]. (A, TA.) Hence [is said to be derived] buHobuwHapu Ald~aAri [mentioned in art. bH]. (TA.) One says also, naHonu fiY baAHapi Ald~aAri, meaning We are in the middle, or midst, or best part, of the abode, or district, or country; i. e. A^awosaTihaA. (TA.) And hence, accord. to Fr, tabaHobaHa [explained in art. bH]. (Az, TA.) It is said in a trad., layosa liln~isaA='i mino baAHapi AlT~ariyqi $aYo'o, meaning [Women have no right] in the middle of the road. (TA.) ― -b2- Also The main part or body of water: (K:) applied by most of the lexicologists to the sea. (TA.) [In the present day applied to A deep part of the sea, distant from land; the deep; the main, or main sea.] ― -b3- And Many palm-trees. (Aboo-Sárim El-Bahdalee, IAar, K.) He ordered him to disobey, or rebel, openly. (K.) The last word occurs in this sense in two trads.; but in one of them, accord. to one recital, it is baraAHFA. (TA.) He is one who reveals, or discloses, what is in his bosom; as also bayoHaAnN and bay~aHaAnN; (K;) the Y being originally w. (TA.) Allowed or allowable [to be taken, or let alone, or done, or made use of, or possessed; see 4]; made allowable, free, or lawful; contr. of maHoZuwrN. (S, A.) The lion. (K.) bwx , (S, A, L, K,) aor. tabuwxu, inf. n. bawoxN and buw^uwxN and bawaxaAnN, (L,) The fire abated; or became allayed: (S, L, K: *) or became extinguished, or quenched. (A.) And bAx AlHar~u The heat abated, or became allayed. (S, A, TA.) ― -b2- [Hence,] baAxati AlHum~aY (assumed tropical:) The fever abated, or became allayed. (S.) And bAx Eanohu Alwirodu (tropical:) His fever abated, or remitted. (A, TA.) And bAx gaDabuhu (tropical:) His anger abated, or became assuaged. (S, * A, K. *) And bayonahumo HarobN maA yabuwxu saEiyruhaA (assumed tropical:) Between them is war of which the fire does not become extinguished, or quenched. (A.) ― -b3- [Hence also,] bAx likewise signifies (tropical:) He became fatigued, (S, L, K,) and out of breath. (L) You say, EadaA Hat~a=Y baAxa (S, A, L) (tropical:) He ran until he became fatigued (S, L) and out of breath. (L.) ― -b4- (assumed tropical:) He (a man) flagged; or became remiss, or languid. (TA.) ― -b5- Also, inf. n. buw^uwxN, (assumed tropical:) It (flesh-meat) became altered, or changed in odour or otherwise for the worse, (K, TA,) And corrupted, or tainted. (TA.) He extinguished, or quenched, fire. (A, K.) And He (God) abated, or allayed, the heat. (A.) ― -b2- [Hence,] AbAx Aln~Ay^irapa bayonahumo (tropical:) [He extinguished, or assuaged, the discord, or rancour, or enmity, that was between them]. (A, TA.) ― -b3- And A^abixo Eanoka mina AlZ~ahiyripa (assumed tropical:) Stay thou until the midday-heat shall have become allayed, and the air be cool. (IAar, TA in art. fyH and in the present art.) A state of confusion, or perplexedness. (S, K.) You say, humo fiY buwxK mino A^amorihimo They are in a state of confusion, or perplexedness, with respect to their affair, or case. (S, K. *) And it is said in a prov., waqaEuwA fiY duwkapK wa bawxK, meaning They fell into evil, or mischief, and altercation. (Meyd, TA.) bwd , inf. n. bawodN and bawaAdN: see art. byd. bwr , (S, M, Msb,) aor. yabuwru, (Msb,) inf. n. bawaArN (Lth, T, S, M, K) and baworN, (M, K,) or buwrN, (Msb,) He, (S,) or it, (Msb,) perished. (Lth, T, S, M, Msb, K.) You say, baAduwA wa baAruwA [They became extinct, and perished]. (A.) ― -b2- [Hence,] baArati AlA^aroDu (tropical:) The land was, or became, in a bad, or corrupt, state, and uncultivated; (K, * TA;) was unsown. (A.) ― -b3- And baAra Eamaluhu (assumed tropical:) His work was, or proved, vain, or ineffectual: such is the signification of the verb in the Kur xxxv. 11. (S, K.) ― -b4- And baAra, (T, S, &c.,) aor. as above, inf. n. bawaArN, (Msb,) (tropical:) It (a thing, Msb, or commodity, T, S, A, Mgh) was, or became, unsaleable, or difficult of sale, or in little demand: (T, S, A, Mgh, Msb:) because a thing, when neglected, becomes of no use, and thus resembles that which perishes. (Msb.) ― -b5- And baArati Als~uwqu, (T, M,) inf. n. baworN and bawaArN, (K,) (tropical:) The market was, or became, stagnant, or dull, with respect to traffic. (T, M, K.) ― -b6- And baArati AlA^ay~imu, (A,) inf. n. bawaArN, (T, S, K,) (tropical:) The woman without a husband was not desired, or sought for: (A:) or remained in her house long without being demanded in marriage. (T, K.) ― -b7- [baAra is also used as an imitative sequent of HaAra; like as baAy^irN is of HaAy^irN: see exs. in art. Hwr.] -A2- baAra Aln~aAqapa, (T, S, A, K,) aor. as above, (T, S, A,) inf. n. baworN, (S,) He brought the she-camel to the stallion to see if she were pregnant or not: (T, S, A, K:) for if she is pregnant, she voids her urine in his face (S, K) when he smells her. (S.) ― -b2- Also He (the stallion) smelt the she-camel to know if she were pregnant or not; (T, S, M, K;) and so ↓ AbtArhA. (S, M.) ― -b3- Hence the saying, buro liY maA Eanoda fulaAnK (tropical:) Try thou, or examine, and learn, for me, what is in the mind (nafos S) of such a one. (S, A. *) You say, baArahu, (T, S, M, K,) aor. as above, (T, S,) inf. n. baworN; (T, M, K;) and ↓ AbtArhu, (M,) inf. n. AibotiyaArN; (S, K;) meaning (tropical:) He tried him; assayed him; proved him by experiment or experience; examined him. (T, S, M, K.) ElKumeyt says, ↓ pi A_im~aA A@botihaArFA w A_im~aA A@botiyaAraA qabiyHN bimivoliYa naEotu AlfataA (T, S) (tropical:) It were foul in the like of me to characterize the damsel either by false accusation or by trying, with speaking truth, to elicit what is in her mind (maA EinodahaA [i. e. maA fiY nafosihaA, agreeably with an explanation given above]): (S, TA:) or ↓ AbtyArA, which is without ', here signifies by asserting with truth my having had sexual intercourse with her: (TA:) [for] AbtArhA signifies he asserted with truth that he had had sexual intercourse with her; and AbthrhA “ he asserted the same falsely: ” (A 'Obeyd, T:) and the former signifies also he had sexual intercourse with her (K, TA) by force; he ravished her: (TA:) or AbtAr signifies he charged, or upbraided, a person with that which was not in him; and Abthr “ he charged, or upbraided, with that which was in him. ” (TA in art. bhr.) He (God) destroyed him; caused him to perish. (S, M, A, K.) see 1, in four places. , (A 'Obeyd, T, &c.,) in which the latter word is an inf. n. [of 1] used as an epithet, (IAth,) (tropical:) Land not sown; (A 'Obeyd, T, S, IAth;) as also ↓ bawaArN, [likewise an inf. n. used as an epithet,] of which the pl. is buwrN: (A, IAth:) or land before it is prepared for sowing (AHn, M, K) or planting: (AHn, M:) or land that is left to lie fallow one year, that it may be sown the next year: (K:) and ↓ A^aroDN baAy^irN, (Zj, M, K,) and ↓ baAy^irapN, (Zj, K,) and ↓ buwrN, [which is originally an inf. n.,] (K,) or AlA^aroDi ↓ buwru, [in which the former word may be pl. of bawaArN, mentioned above,] (M,) (tropical:) land that is in a bad state, and uncultivated, (K, * TA,) unsown, (M, TA,) and not planted: (TA:) or left unsown. (Zj, M.) You say also, A^aSobaHato ↓ manaAziluhumo buwrFA (assumed tropical:) Their abodes became void, having nothing in them. (Fr, T.) ― -b2- See also buwrN. A bad, or corrupt, man; (S, A, K;) and one (M, K) in a state of perdition; (S, M, A, K;) in whom is no good; (S, K;) originally an inf. n., (Fr, T,) and [therefore, as an epithet,] applied also to a female, (AO, T, S, M, K,) and to two persons, and more: (AO, T, M, K:) [but see what here follows:] ↓ baAy^irN, also, signifies bad, or corrupt; destitute of good; (Zj, M;) a man in a state of perdition; (AO, T, S;) and its pl., (K,) or rather quasi-pl., (M, TA,) is ↓ baworN, (M, K,) like as nawomN is of naAy^imN, and SawomN of SaAy^imN; (M, TA;) and another pl. of the same is buwrN, (AO, T, S, M,) like as HuwlN is of HaAy^ilN, or, accord. to some, as Akh states, this is a dial. var., not a pl., of baAy^irN. (S.) ― -b2- See also baworN, in three places. -A2- A_in~ahumo lafiY HuwrK wa buwrK (A, TA [but in the latter, jwr is put for Hawr]) Verily they are in a state of deficiency, or detriment. (TA.) See also baAy^irN. [And see HaworN.] You say also, *ahaba fulaAnN fiY ↓ AlHawAri wa AlbawaAri Such a one went away in a defective and bad state. (L, TA in art. Hwr.) and ↓ buwriY~N and ↓ baAriy~apN (As, S, M, K) and ↓ buwriy~apN (M, K) and ↓ baAriyaA='u and ↓ buwriyaA='u, (S, M, K,) all arabicized words, from the Persian, (M,) A woven mat, (M, K,) made of reeds; (S;) what is called in Persian buwriyaA: (As, K:) or a rough HaSiyr [or mat]. (Msb in art. brY [to which the words belong accord. to Fei, and the same is asserted to be the case by some others].) [The pl. is bawaAriY~u.] It is said in a trad., kaAna laA yaraY ↓ baA^osFA biAlS~alaApi EalaY AlbuwriY~i explained as meaning He did not see any harm in praying upon a mat made of reeds. (TA.) ― -b2- Accord. to some, (M,) A road; syn. TariyqN: (K, M:) [so, perhaps, in the trad. cited above:] arabicized. (K.) : see baAriY~N, in two places. -A2- Also A kind of fish; [a species of mullet, the mugil cephalus of Linnæus, of the roe and milt of which is made what the Italians call botargo, and the Arabs baTaArix, and, accord. to Golius, bwtrgA;] so called from a town in Egypt, named buwrapu, (K,) between Tinnees and Dimyát, of which there are now no remains. (TA.) : see baAriY~N. : see baAriY~N. : see baAriY~N. : see baAriY~N. , an inf. n. of 1: see buwrN, last sentence. ― -b2- [Hence,] bawaAri, like qaTaAmi, [an indecl. noun,] Perdition: (El-Ahmar, S, M, K:) as in the saying, nazalato bawaAr EalaY Alkuf~aAr Perdition fell upon the unbelievers. (El-Ahmar, S, TA.) -A2- See also baworN. A seller of mats of the kind called baAriY~N &c. (K.) : see buwrN. ― -b2- You say also rajulN HaAy^irN baAy^irN, (T, S, M, A, K,) and ↓ fiY HuwrK wa buwrK, (A,) meaning A man who does not apply himself rightly, (T, S, TA,) or has not applied himself rightly, (K,) to anything; (T, S, K;) erring; losing his way; (T;) who will not do right of his own accord, nor obey one directing him aright: (K:) it may be from the signification of laziness, or sluggishness, and it may be from that of perdition: (M:) [or] bAy^r is here an imitative sequent of HAy^r. (S.) [Respecting the latter phrase, see also art. Hwr.] ― -b3- See also baworN, in two places. A stallion-camel that knows the state of the female, whether she be pregnant or not. (M, A, K.) A destructive man, acting exorbitantly in destroying others. (TA, from a trad.) bwz i. q. baAzK; [see art. bzw;] (S, K;) a dial. var. of the latter; (S;) as also baA^ozN: (IJ, TA:) dual. : (K:) pl. [of pauc.] A^abowaAzN and [of mult.] biyzaAnN: (S, K:) the dual of baAzK is baAziyaAni; (K;) and the pl. is buzaApN (S, K) and bawaAzK. (K.) bws , aor. yabuwsuhu, (S,) inf. n. bawosN, a Persian word, arabicized, (S, A, K,) He kissed him. (S, A, K.) You say also, baAsa lahu AlA^aroDa He kissed the ground to him. (A, TA.) Kissed: you say, Alyawoma bisaATuka mabuwsN wa gadFA A^anota maHobuwsN [To-day thy carpet is kissed, and to-morrow thou art imprisoned]. (A.) bw$ , aor. yabuw$u, inf. n. bawo$N, He mixed, or confounded. (Fr.) See also $aAba, in art. $wb. ― -b2- He associated with bawo$, meaning, people of the lowest or basest or meanest sort. (IAar.) ― -b3- baA$uwA, (K,) inf. n. as above, (A, K,) They (mixed people, A, K, of the lowest or basest or meanest sort, TA) cried out, or vociferated; or did so calling for aid or succour; or in distress and impatience; or in fear. (A, K.) , inf. n. tabowiy$N, They became mixed, or confused: (K:) or numerous, and mixed or confused: (TA:) and ↓ tbw~$wA signifies the same. (K.) see 2. A mixed or confused assembly or company: (A, K:) or an assembly, or a company, of mixed or confused people: (S:) or only of different tribes: or a multitude of men: as also ↓ buw$N, in these several senses: (K:) and, accord. to the women of Temeem, of beasts also: (Aboo-'Adnán, TA in art. hw$:) or people of the lowest or basest or meanest sort: (IAar:) or a family, or household: (ISd:) and [it is said by F that] it also signifies sons of the same father, when assembled together: (K:) resembling a contr. signification to that mentioned above, which restricts the application to such as are of different tribes: but it is said in the O, that banuw AlAbA', [app. a mistake for banuw AlA^abi, meaning sons of the same father,] when assembled together, are not called by this name: (TA:) A^awobaA$N is a pl. of this word, formed by transposition. (S.) You say, jaAw^uwA fiY hawo$K wa bawo$K They came in assemblage and multitude. (A.) And jaA='a mina Aln~aAsi Alhawo$u wa Albawo$u The multitude of the people came: (AZ:) or the assembly and family or household. (ISd.) And tarakotuhumo hawo$FA bawo$FA I left them [in great numbers and] in confusion. (K.) And ↓ bawo$N baAy^i$N, (S, K,) or ↓ baAy^i$N ↓ buw$N, (CK,) [app. A numerous, or large, assembly of mixed or confused people.] And ↓ jaA='a biAlbawo$i AlbaAy^i$i He came with multitude, or the multitude. (TA.) : see bawo$N, in three places. A poor man having a numerous family or household: (S, K:) or having a family or household: (Aboo-Sa'eed:) and one of the baser and common sort of men: as also ↓ buw$iY~N. (K.) : see what next precedes. : see bawo$N, in three places. bwE , (S, TA,) aor. yabuwEu, (TA,) inf. n. bawoEN, (S, K, TA,) He extended his arms to their full reach; expl. by basaTa baAEahu; (TA;) and the inf. n. by mad~u AlbaAEi; with a thing; as also ↓ tbw~E. (K.) ― -b2- He (a camel) stretched forth his fore legs to the full (mad~a A^abowaAEahu); as also ↓ tbw~E; and in like manner a gazelle: (TA:) and he (a horse) stepped far, or took long steps, in his running; (S, K;) and in like manner one says [baAEat] of a she-camel. (S.) You say, mar~a yabuwEu, and ↓ yatabaw~aEu, He went along stretching forth his fore-legs to the full extent of his step. (L.) ― -b3- baAEa biAlmaAli, aor. yabuwEu, (TA,) inf. n. bawoEN, (Lth, K,) He extended his arm, or hand, [liberally, or bountifully,] with the property. (Lth, K, TA.) You say also, buEo buEo, meaning (assumed tropical:) Stretch forth thine arms, or hands, (baA Eayoka,) in acts of obedience to God. (IAar.) And lilomasaAEiY ↓ tabaw~aEa (tropical:) He stretched forth his arms (mad~a baAEahu) [to attain means of honour and elevation]. (TA.) And ↓ maA yudoraku tabaw~uEuhu (assumed tropical:) The point to which he has reached is not to be attained: (K, TA:) and, as Lh says, ↓ laA taboluguwna tabaw~uEahu (assumed tropical:) Ye will not, or shall not, reach the point to which he has attained: originally, his length of step. (TA.) ― -b4- ↓ A_i*aA baAEa A@nobaAEa When he accomplishes his want, he goes away. (Har p. 592.) -A2- baAEa AlHabola, (Msb, TA,) first pers. buEotuhu, (S,) aor. and inf. n. as above, (S, Msb, TA,) He measured the rope by the bAE [or fathom]; (Msb;) he extended his bAE [or arms stretched to the full reach] with the rope; (S;) or he extended the rope with his bAE; or, which is nearly the same in meaning, he extended his arms with the rope until it became a bAE [or fathom in measure]; (TA;) like as you say, $abarotuhu from Al$~iboru. (S, TA.) ― -b2- [And hence,] yabuwEu AlA^aroDa He traverses the ground with wide step and quick motion. (Ham p. 720.) see 1, in six places: ― -b2- and see 7. and ↓ tbw~E, said of a rope, signify the same [app. It was measured by the bAE, or fathom]. (K, TA.) ― -b2- AnbAEt AlHay~apu The serpent extended itself, after gathering itself together and coiling itself, in order to spring. (Lh, K.) ― -b3- Also AnbAE, said of a man, He leaped, or sprang, after being still: or he made an assault; or leaped, or sprang, and made a violent seizure. (TA.) [Hence,] muxoranobiqN liyanobaAEa Silent in order to leap, or spring, (K, and S in art. xrbq,) when he finds an opportunity; (S in that art.;) on account of a misfortune which he desires [to effect]; (S, K, in that art.;) or in order to make an assault: (TA:) or looking, or waiting, for an opportunity to leap, or spring, upon his enemy, or the object of his want, when able to do so; and in like manner, muxoranoTimN liyanobaAEa: (TA in art. xrbq:) a prov., (K,) applied to a man who is silent respecting a misfortune [which he desires to effect]; (TA;) or applied to a man who is long silent until he thinks his object inadvertent, and who is possessed of cunning: (As, TA in art. xrbq:) accord. to one relation, liyanobaAqa, i. e. to bring about, or effect, a baAy^iqap, meaning a calamity, or misfortune: (K:) or lynbAE may be for layonabaE, from nabaEa AlmaA='u. (Har p. 62.) [Hence also,] AnbAE Al$~ujaAEu mina AlS~af~i The courageous man went, or came, out, or forth, from the rank. (AAF.) ― -b4- AnbAE liY fiY siloEatihi He treated me in an easy manner in the sale of his commodity, or article of merchandise, and strained himself (Aimotad~a) to give his consent to it. (K, TA.) And hence, ↓ AinobayaAEN, as used by Sakhrel-Ghei in describing the conduct of a man towards a beautiful woman, or, accord. to one relation, ↓ AibotiyaAEN, The acting, or behaving, towards another, boldly, in a free and easy manner, or without shyness; syn. AinobisaATN; as also bayoEN (TA.) ― -b5- AnbAE also signifies He ran in a gentle manner, with a bending and a twisting of himself; from baAEa, aor. yabuwEu. (Ahmad Ibn-'Obeyd.) ― -b6- And he went away. (Har p. 592: see 1.) ― -b7- And It (sweat) flowed: (Msb, K:) or, as El-Fárábee says, extended. (Msb.) 'Antarah says, describing the sweat of a she-camel, yanobaAEu mino *iforaY gaDuwbK jasorapK [Flowing, or extending, from the part behind the ear of a she-camel quickly angered, spirited, or tall, or tall and bulky, or strong, and bold to endure travel]: ynbAE being originally yanobawiEu; or, as most of the lexicologists say, originally yanobaEu, the A being inserted after the fet-hah of the b to render its sound full. (TA.) : see 7, in the latter half of the paragraph. A fathom; the space that is between [the extremities of] the two hands when they are extended to the right and left; (Msb;) the measure of the extension of the two arms (S, K, TA) with what is between them of the body; (TA;) as also ↓ bawoEN and ↓ buwEN; (K;) the last of the dial. of Hudheyl: (TA:) said by AHát to be of the masc. gender: (Msb:) pl. A^abowaAEN (Msb, K) and biyEaAnN. (Ham p. 475.) ― -b2- [And hence,] (assumed tropical:) The body, including the limbs; [because a fathom in height;] as in the phrase rajulN Tawiylu AlbaAEi (assumed tropical:) A man tall in the body; which has also another meaning, to be seen below: but you do not say, qaSiyru AlbaAEi as meaning short in the body. (TA.) ― -b3- [Also The arms; and particularly when extended to their full reach; as also the pl.: and in like manner, the fore legs of a beast: see several examples in the first paragraph of this art.] ― -b4- [And hence, (tropical:) Reach; power; or ability.] You say, huwa qaSiyru AlbaAEi (tropical:) He is lacking in power, or ability: a phrase which has also another meaning, to be seen below. (TA.) And qaSura baAEuhu Eano *`lika (tropical:) He was unable to attain, or to do, or effect, that: in this case, ↓ bwE is not used. (TA.) ― -b5- And (tropical:) Reach, power, or ability, in the means, or causes, of attaining honour; or in generous, or honourable, qualities or actions: (TA:) (tropical:) eminence; nobility; honour; generosity: (Lth, S, K:) in which senses, ↓ bwE is not used. (Lth.) A poet says, lahu fiY Almajodi saAbiqapN wa baAEu [He has precedence and eminence in glory, honour, dignity, or nobility]. (Lth.) And rajulN Tawiylu AlbaAEi (tropical:) A man of large generosity. (TA.) And qaSiyru AlbaAEi (tropical:) Niggardly: a phrase which has also another meaning, mentioned above. (TA.) and buwEN: see baAEN, in four places. -A2- The former also signifies A place that is broken, or crushed, (makaAnN munohaDimu,) in a small ravine (liSob) of a mountain. (Ibn-'Abbád, K.) The court (saAHap) of a house: (Ibn-'Abbád, K:) a dial. var. of baAHapN. (TA.) (assumed tropical:) A large-bodied camel. (TA.) A young gazelle that stretches forth its fore legs to the full (yabuwEu) in going along: (K, TA:) an epithet in which the quality of a subst. is predominant: (TA:) pl. buwEN (K) and bawaAy^iEu. (TA.) And ↓ A^abowaAEu, a determinate noun, is applied to The ewe, because she does so in going along: and she is called to be milked thereby; (Ibn-'Abbád, K;) by saying, A^abowaAEu A^abowaAEu. (Ibn-'Abbád.) You say also naAqapN baAy^iEapu A she-camel that steps far, or takes long steps: pl. bawaAy^iEu. (TA.) And ↓ farasN bay~iEN, (K,) originally bayowiEN, (TA,) A horse that steps far, or takes long steps. (Z, K.) : see baAy^iEN. : see baAy^iEN. Anything that flows; or extends: (Msb:) anything sweating, or exuding sweat. (TA.) bwq , (K,) aor. yabuwqu, inf. n. bawoqN, (TA,) He came with, or brought, or effected, evil, or mischief, and altercations. (K.) ― -b2- baAqati Ald~aAhiyapu The calamity, misfortune, or disaster, befell, betided, or happened. (Msb.) And baAqatohumu Ald~ahiyapu, (S,) or AlbaAy^iqapu, (JK, K,) aor. and inf. n. as above, (S,) The calamity, misfortune, or disaster, befell them, or smote them; (S, K;) as also Ealayohimo ↓ AnbAqt: (JK, * K:) and Ealayohimo baAy^iqapu $ar~K ↓ AnbAqt A calamity, &c., burst upon them; syn. Ainofataqato; (S, K; *) like AnbAjt, (S,) from which IF thinks it to be changed: (TA:) and Ealayohimu Ald~ahoru ↓ AnbAq Fortune assaulted them, or assailed them, with calamity, like as the sound issues from the trumpet (Albuwq): (S:) and buqotuhumo [I assaulted them, or assailed them, with a calamity, &c.]. (JK.) And in like manner, one says, baAqatohumo baw^uwqN, (S, TA,) inf. n. bawoqN and buw^uwqN, A vehement calamity or misfortune or disaster befell them, or smote them. (TA.) ― -b3- Also baAqa, (K,) aor. as above, inf. n. bawoqN, (TA,) He wronged a man; treated him wrongfully, or unjustly: or he came upon a people, or company of men, suddenly, or unawares, without their permission; as also ↓ AnbAq: (K:) [or,] as some say, baAquwA Ealayohi they slew him: (TA:) and bihi ↓ AnbAq he wronged him. (K.) And baAqa bika He (a man, JK) came up, or forth, upon thee, from a low, or depressed, place. (JK, K.) And baAqa bihi He encompassed, or surrounded, him. (JK, K.) And baAqa Alqawomu Ealayohi, (K,) inf. n. bawoqN, (TA,) The people, or company of men, gathered themselves together against him, and slew him wrongfully: (K, * TA:) but some say that it means, as explained before, they slew him. (TA.) And baAqahumo, (Ibn-'Abbád, JK, K,) aor. as above, (JK,) inf. n. bawoqN, (Ibn- 'Abbád, TA,) He stole from them; robbed them. (Ibn-'Abbád, JK, K.) see 1, in five places. muxoranobiqN liyanobaAqa, a prov., thus related by some, instead of liyanobaAEa, means Silent in order to bring about, or effect, a baAy^iqap, i. e., a calamity, or misfortune: (K in art. bwE, q. v.:) or, to launch forth, and manifest what is in his mind. (TA.) You say also, AnbAq EalayonaA biAlkalaAmi He broke forth upon us with evil speech. (JK.) And AnbAq biAlD~aHika He broke forth with laughter. (JK.) And AnbAqt AlmaTorapu The shower of rain poured forth with vehemence. (TA.) And AnbAq AlmaA='u The water became copious, or much in quantity. (JK.) Abundance of rain; as also ↓ buwqN. (TA.) -A2- See also the next paragraph. [A trumpet;] a certain thing in which one blows; (IDrd, S, Mgh, K;) in which one blows as in a musical pipe: (Kr, K:) [mostly used in war, but] mentioned by a poet, cited by As, as used by the Christians: (S:) IDrd says, The Arabs used this word, but I know not its origin: Esh-Shiháb says, in the 'Ináyeh, that it is arabicized, from [the Persian] buwriY: (TA: [but this is obviously improbable:]) pl. buwqaAtN (Mgh, Msb) and biyqaAnN (Msb [in my copy of the Mgh, erroneously, biyaqaAtN]) [and A^abowaAqN, a pl. of pauc., commonly used in the present day]. nafaxa fiY Albuwqi [He blew the trumpet, lit., in the trumpet,] means [also] (tropical:) he spoke that in which was no profit. (TA.) ― -b2- [Hence,] (assumed tropical:) One who does not conceal a secret; (Lth, JK, K;) as also ↓ bawoqN. (K.) ― -b3- Also A certain thing in which the miller blows; (JK, K;) accord. to the copies of the K, resembling a minoqaAb; but this is a mistake: (TA:) it is a thing resembling a [shell of the kind called] minoqaAb, the hole of which is twisted; and sometimes the miller blows in it, raising his voice; and what he means thereby is known. (Lth, TA.) -A2- See also bawoqN. A bundle of herbs, or leguminous plants. (S, K.) [And in modern Arabic, A bunch of flowers.] A shower, fall, or storm, of rain, (JK, S,) that has burst forth with a dash: (S, TA:) or such as is vehement; or disapproved, disliked, or deemed evil: (K:) pl. buwaqN. (JK, K.) , or daAhiyapN baw^uwqN, A vehement calamity or misfortune or disaster. (TA.) ― -b2- And the former, applied to a man, Thievish; a great thief. (JK.) A calamity, misfortune, or disaster; (JK, S, Msb, K;) a vehement evil or mischief; (Msb;) a trail that befalls a people: (TA:) pl. bawaAy^iqN. (S, Msb, K.) It is said in a trad., laA yadoxulu Aljan~apa mano laA yaA^omanu jaArahu bawaAy^iqahu, meaning, accord. to Katádeh, [He will not enter Paradise whose neighbour is not secure from] his wrongful, or injurious, conduct: or, accord. to Ks, his malevolent, or mischievous, dispositions, and his evil conduct. (S.) IF says, in the “ Makáyees, ” that bwq is not an accredited root, and that there is not, in his opinion, any correct word belonging to it. (TA.) [But this is a strange assertion.] bwl , (T, S, &c.,) aor. yabuwlu, (S, M, Msb,) inf. n. bawolN (M, Msb) and mabaAlN, (Msb,) [He urined, discharged his urine, made water, or staled;] said of a man, (M, Msb,) and of a beast, (Msb,) &c. (M.) ― -b2- [Hence,] baAla bawolFA $ariyfFA faAxirFA (tropical:) He (a man) begat offspring resembling him (El-Mufaddal, T, TA) in form and natural dispositions. (El-Mufaddal, TA.) ― -b3- A poet, using the verb metaphorically, says, baAla suhayolN fiY AlfaDiyxi fafasado (tropical:) [Canopus made water in the beverage prepared from unripe dates, and it became spoiled, or marred]: (M:) meaning, that when Canopus rises [aurorally, which it does, in central Arabia, early in August, the making of that beverage is stopped, for] the season of unripe dates has passed, and they have become ripe. (L in art. fDx.) baAla suhayolN is also a prov., said when winter has come. (MF in art. xrt.) [See suhayolN.] ― -b4- bawolN also signifies (assumed tropical:) The having vent, so as to flow forth: (K:) whence baw~aAlN as an epithet applied to a wine-skin: see this word below. (TA.) ― -b5- And baAla (assumed tropical:) It melted, or dissolved: (K:) said of fat. (TA.) (K in art. qzH) [He made water upon the root, or stem, of the tree: or] he put urine at the root of the tree to render its fruit abundant. (TK in that art.) , from AlbaAlu, I will not, or I do not, cause him, or it, to move, or occur to, my mind. (Z, TA in art. blw. See laA A^ubaAliyhi in that art.) , and ↓ AstbAlhA, [He, or it, made, or caused, the horses to stale: or] he stopped the horses for the purpose of [their] staling. (TA.) One says, (in threatening, PS,) lanubiylan~a Alxayola fiY EraSaAtikumo [We will assuredly make the horses to stale in your courts]. (S.) And it is said in a prov., A^aHomirapN ↓ baAla HimaArN faA@sotabaAla An ass staled, and caused some (other) asses to stale: applied to a case in which people help one another to do what is disagreeable. (Meyd.) He desired, or required, to make water. (KL.) ― -b2- See also 4, in two places. ― -b3- El-Farezdak says, wa A_in~a Al~a*iY yasoEaY liyufosida zawojatiY kasaAEK A_ilaY A^usodi Al$~araY yasotabiyluhaA meaning [And verily he who strives to corrupt my wife is like one betaking himself to the lions of Esh-Sharà (a certain road abounding with those animals)] to receive their urine in his hand. (S.) A state, condition, or case; syn. HaAlN (T, S, Msb, K) and $aA^onN: (T:) or a state, condition, or case, for which one cares; wherefore one says, maA baAlayotu bika*aA, inf. n. baAlapN, meaning “ I cared not for such a thing: ” (TA:) or a thing [or things] for which one cares: (Har p. 94:) and AlbaAlu signifies also baAlu Aln~afosi, i. e. care, or concern; and hence is [said to be] derived baAlayotu, having for its inf. n. baAlapN. (T.) One says, maA baAluka What is thy state, or condition, or case? (S.) [See the Kur xii. 50 and xx. 53: and see an ex. in a verse cited in this Lex. voce A_iyhi.] When it was said to a man, in former times, “ How hast thou entered upon the morning? ” he used to reply, bixayorK A^aSolaHa A@ll~`hu baAlakumo [With good fortune: may God make good your state, or condition]. (Ham p. 77.) wa yuSoliHu baAlahumo, in the Kur [xlvii. 6], means And He will make good their state, or condition, in the present world: (I'Ab, T:) or their means of subsistence in the present world, together with their recompense in the world to come. (M.) One says also, huwa raxiY~u AlbaAli He is in ample and easy circumstances (T, Msb) of life; (T;) he is not straitened in circumstances, nor troubled: (T:) or he is in an easy, or a pleasant, state or condition: (TA in art. rxw:) or he is easy, or unstraitened, in mind: (S:) [for] AlbaAlu, (T, M, K,) or raxaA='u AlbaAli, (TA,) signifies ampleness and easiness of life: (T, M, K, TA:) or AlbAl signifies an easy, or unstraitened, state of the mind. (S.) And huwa kaAsifu AlbaAli He is in an evil state or condition: (TA:) or he is straitened in his hope, or expectation: for AlbAl is said to signify hope, or expectation: (T:) so says El-Hawaázinee. (TA.) And layosa h`*aA mino baAliY This is not of the things for which I care. (S.) And it is said in a trad., kul~u A^amorK *iY baAlK lamo yubodaA^o fiyhi biHamodi A@ll~`hi fahuwa A^abotaru, i. e., Every honourable affair, for which one cares, and by which one is rendered solicitous, [in which a beginning is not made by praising God, is cut off from good, or prosperity:] or every affair of importance, or moment. (TA in two places in this art.) ― -b2- Also The heart, or mind; syn. qalobN, (T, S, Msb, K,) and xaladN, (Ham pp. 76 and 77,) and nafosN, (AZ, T,) and xaATirN. (M, K, Kull p. 179.) You say, xaTara bibaAliY, (Msb, Kull ubi suprà,) and EalaY baAliY, (Kull ibid.,) i. e., [It (an affair, or a thing, Kull) occurred to, or bestirred itself in, or moved,] my heart, or mind. (Msb, Kull.) And lamo yaxoTuro bibaAliY *`lika AlA^amoru, i. e., [That affair did not occur to, or] did not move me, or distress me. (T.) And maA yaxoTuru fulaAnN bibaAliY, i. e. [Such a one does not occur to, or move,] my heart, or mind. (S.) ― -b3- [And hence, Mind, or attention. You say, A^aEoTiniY baAlaka Give me thy mind, or attention. And] laA A^uloqiY A_ilayohi baAlFA [I will not, or I do not, give, or pay, any attention to him, or it]. (Z, TA in art. blw.) -A2- [The whale;] a great fish, (S, K,) of the fish of the baHor [here meaning sea]; (S;) a certain bulky fish, called jamalu AlbaHoru; (M;) it is a fish fifty cubits long: (MF:) [Kzw describes it as being from four hundred to five hundred cubits in length, and says that it sometimes shows the extremity of its fin, like a great sail, and its head also, and blows forth water rising into the air higher than an arrow can be shot: these and other exaggerated particulars he mentions in his account of the Sea of the Zenj: and in a later place he says, that it eats ambergris, and dies in consequence; and a great quantity of oil is procured from its brain, and used for lamps:] the word [in this sense] is not Arabic: (S:) in the O it is said to be arabicized, from [the Persian] waAlo. (TA.) -A3- The spade (mar~ [in the CK erroneously written mur~]) with which one works in land of seed-produce. (M, K.) -A4- See also baAlapN, in three places. , originally an inf. n., (Msb,) [Urine; stale:] pl. A^abowaAlN. (S, Msb, K.) ― -b2- A^abowaAlu AlbigaAli The seminal fluid of mules. (As, TA.) And hence, as being likened thereto, because it is fruitless, (As, TA,) (assumed tropical:) The saraAb [or mirage: in the CK Al$~arAbu]. (As, K, TA.) It is also applied to the road of El-Yemen, which is not travelled but by mules: see also art. bgl. (TA.) ― -b3- bawolu AlEajuwzi (assumed tropical:) Cow's milk. (TA.) ― -b4- bawolN signifies also (tropical:) Offspring. (M, K, TA.) ― -b5- And (tropical:) A large number. (K, TA.) ― -b6- See also A^abowalu. A [flask, or bottle, such as is called] qaAruwrap: (M, K:) pl. [or rather coll. gen. n.] ↓ baAlN. (TA.) ― -b2- A [bag such as is called] jiraAb, (T,M, K,) small and large, in which mush is put: (T:) or (M [in the K “ and ”]) the receptacle of perfume: (S, M, K:) a Persian word, (S, M,) arabicized; (S;) in Persian biyolah, (T, S, M,) or baAlah: (M:) pl. [or coll. gen. n.] ↓ baAlN. (T.) ― -b3- It is said to signify also An odour; a smell; (T;) on the authority of Aboo-Sa'eed Ed-Dareer; (TA;) from balawotuhu meaning “ I smelled it, and tried, proved, or tested, it; ” originally balowapN; the w being transposed, and changed into A. (T.) ― -b4- And A staff with a pointed iron at the end, used by the hunters of El-Basrah, who throw it at the game: pl. [or coll. gen. n.] ↓ baAlN. (T, TA.) ― -b5- And hence it is applied by the vulgar to A small elongated sword. (TA.) -A2- It is also an inf. n. of baAlaY, which see in its proper art. (TK.) The origin (manobit [so in copies of the K accord. to the TA)] or daughter (binot [so in some copies of the K]) of a man; (K;) on the authority of El-Mufaddal. (TA.) a subst. from baAla, (S, M, K,) [meaning A discharging of urine, making water, or staling: or a mode, or manner, thereof; as appears probable from its form, and from J's adding that it is] like jilosapN and rikobapN; (S;) [and also from the following phrase:] A_in~ahu laHasanu Albiylapi [Verily he is one who has a good mode of discharging his urine]; from Albawolu. (M.) That discharges much urine; syn. kaviyru Albawoli; (M, K;) applied to a man; (M;) and so ↓ baw~aAlN applied to a camel. (TA.) A disease occasioning much, or frequent, bawol [or discharging of urine]: (M, K:) a disease that attacks sheep, or goats, such that they discharge urine until they die. (Ham p. 77.) You say, A^axa*ahu buwaAlN He was taken with much, or frequent, bawol [or discharging of urine]. (S.) : see buwalapN. ― -b2- [Hence,] (assumed tropical:) A wine-skin from which the wine runs out. (TA.) ― -b3- And $aHomapN baw~aAlapN (assumed tropical:) A piece of fat that quickly melts or dissolves. (IAar, TA.) More frequent in making water than a dog: or it may mean more abundant in offspring. (Meyd. [Freytag adds, in his Arab. Prov. i. 199, on the authority of Sharaf-ed-Deen, that ↓ bwl (i. e. bawolN) may signify urine or coitus or offspring.]) [The place of urine, or of the urinary discharge; meaning] the faroj [or pudendum of a man and of a woman]: whence the phrase, mabaAlN, fiY mabaAlK occurring in a trad. (TA,) [A diuretic; a provocative of urine]. You say, kavorapu Al$~araAbi mabowalapN, (S, K, *) i. e., Much beverage occasions a discharging of urine. (TA.) [A urinal;] a vessel (kuwz) in which one makes water. (S, K,*) bwm and buwmapN A certain bird; [namely, the owl;] each word applying to the male and the female: (S, K:) or the former signifies the male, or males, (so in different copies of the M,) of the haAm [or owl-kind]; and the latter is its n. un.: (M, TA:) said by Az to be genuine Arabic: (TA:) pl. of the former A^abowaAmN. (IB, TA.) [An owl, or male owls,] that cries, or that cry, much. (TA.) bwn , aor. yabuwnu, (S in art. byn, Msb, K,) inf. n. bawonN, (Msb, TA,) i. q. baAnahu aor. yabiynu, (S ubi suprà K,) inf. n. bayonN, (TA,) meaning He excelled him; (S* ubi suprà, Msb;) he surpassed him in excellence and in manly virtue: so in the Iktitáf. (TA.) [a coll. gen. n., The ben-tree; a species of moringa; so in the present day;] a kind of tree, (S, Mgh, Msb, K,) well known: (Msb:) n. un. with p: (S, Mgh, Msb:) its seed, or grain, [called Hab~u AlbaAni and jawozu AlbaAni and fusotuqu AlbaAni, the glans unguentaria, or nux unguentaria, or ben-nut,] has a good, or pleasant, [fragrant] oil, (K,) called duhonu AlbaAni [oil of ben], (S, Mgh, Msb,) and simply baAnN, the prefixed noun being suppressed: (Mgh:) [Az says,] it is the pl. of baAnapN. which is a certain tree having a fruit, or produce, which is perfumed with aromatics, after which its oil is expressed, of a good [or fragrant] quality: (T in art. bnY: its seed, or grain, is good for [removing] the [affections of the skin termed] bara$ and nama$ and kalaf and HaSaf and bahaq and saEafap and the mange, or scab, and for the peeling of the skin, applied in the form of a liniment with vinegar; and for hardness of the liver and the spleen, made into a beverage with vinegar; and a mivoqaAl thereof, drunk, is an emetic, which loosens crude phlegm: (K:) AHn says, (TA,) it is a kind of tree that grows tall, in a straight, or an erect, manner, like as grows the [species of tamarisk called] A^avol, and its leaves are [of the kind termed] hadab, like those of the Avl, but its wood has no hardness: the n. un. is with P: Aboo-Ziyád says, it is of the [trees called] EiDaAh, and has long hdb, intensely green; it grows upon [hills, or what are termed] haDob; and its fruit resembles the pods of the [species of kidney-bean called] luwbiyaA=', except that its greenness is intense; and in it is a seed, or grain, from which is extracted the oil of the bAn: on account of the straightness of its growth and of the growth of its braches, and their length and tenderness, the poets liken thereto the tender girl of tall and beautiful, or just, stature; saying kaA^an~ahaA baAnapN [As though she were a ben-tree], and kaA^an~ahaA guSonu baAnK [As though she were a branch of the ben-tree], &c.: thus does Keys Ibn-El-Kha- teem: (M in art. byn:) and so does Imra-el- Keys. (TA.) [See an ex. voce barahorahapN.] ― -b2- [It is also applied in the present day to A species of willow, the salix Aegyptia of Linnæus, properly called in Arabic xilaAf: and this is said to be meant by modern Arab poets when they liken an elegant girl to a twig of the bAn; but probably from their erroneously supposing this tree to be meant in the same case by the older poets.] Excellence: an excellent quality; (S in art. byn, Msb;) as also ↓ bawonapN: (IAar; T:) or the distance, space, or interval, between tow things; as also darr; buwnN. (M, K.) You say, bayonahumaA bawonN baEiydN (T, S, Msb*) and bayonN baEiydN (T, S) [Between them two (meaning two men) is a wide distance]; i. e. between their tow degrees of rank or dignity, or between the estimations in which they are commonly held: (Msb:) the former phrase is the more chaste: (S:) when corporeal distance is meant, one says, bayonahumaA bayonN, with Y; (Msb;) or in the case of [literal] distance, one says, A_in~a bayonahumaA labayonFA; not otherwise. (S.) : see bawonN. : see bawonN ― -b2- Also Mutual separation. (IAar, T.) bwh , (JK, K,) [aor. yabuwhu,] inf. n. bawohN, (TA,) He lay with her; syn. jaAmaEahaA; (K;) like baAkahaA. (JK.) -A2- baAha lahu, aor. yabuwhu, (JK, K,) inf. n. bawohN; (K;) as also baAha lahu, aor. yabaAhu, (JK,* K,) inf. n. bayohN; (K;) His attention became roused to it; (K;) he knew it, or understood it; or knew, or had knowledge, of it; was cognizant of it: (JK, TA:) like baA^aha, and A^abaha or A^abiha. (TA.) And maA buhotu lahu; as also maA bihotu lahu; I did not know it, or understand it; or did not know,or had not knowledge, of it; was not cognizant of it: (JK, S,- K:) the inf. n. of the former is bawohN; and that of the latter, bayohN. (TA.) a dial. var. of baA='apN (IAar, S) and of baA='N, (IAar, TA,) signifying Coitus: (S K:*) and marriage: (K, * TA:) as also ↓ baAhapN: (TA:) or a share of coitus; (JK, TA;) occurring in this sense in a trad., in which a woman is mentioned as having adorned herself for it: (TA:) also venereal passion: (TA in art. xf$:) [or the venereal faculty; as when one says of a drug or some other thing, yaziydu fiY AlbaAhi It increases the venereal faculty:] IKt says, of this word, baAhN, [though it is of very frequent occurrence,] that it is a mistranscription [app. meaning for baA='N]. (Msb and TA in art. bwA^.) [See also baA='apN.] : see baA'N. -A2- Also The court of a house; or a spacious part, or portion, of a house, in which is no building; (JK, K, TA;) where people alight, or lodge: (JK:) a dial. var. of baAHapN. (TA.) That strengthens the venereal [faculty or] appetite. (TA in art. jzr, &c.) bY , (T, K,) inf. n. taboyiY~N, (K,) I made the thing apparent, manifest, evident, clear, plain, or perspicuous. (As, T, K*) -A2- Also, (K, as in the TA,) or Al$~aY'a, ↓,tab~ayayotu (M, and so in several copies of the K,) [both confirmed by what follows,] i. q. taEam~adotuhu [meaning I directed myself, or my course, or aim, to, or towards, the thing; made for it, or towards it; made it my object; &c.]. (M, K.) ― -b2- In the saying, Hay~aAka A@ll~`hu wa bay~aAka, the phrase HyAk All~h means May God make thee to have dominion: (S, M:) or may God prolong thy life: (M:) and by~Ak means AiEotamadaka biAlt~aHiy~api [may He bring thee prolongation of life; lit. may He direct himself to thee, or the like, with the gift of prolongation of life]; (As, S;) or qaSadaka biAlt~aHiy~api [which is the same]: (IAar, T:) or AiEotamadaka biAlomuloki [may He bring thee dominion]; (M;) so too says IAar: (TA:) or may He make thy state, or condition, to be good: (TA:) or may He make thee to laugh: (T, S, M, K:) so some say, accord. to As: (T:) and it is related that these words were addressed to Adam, in consequence of his having remained a hundred years without laughing after his son had been slain: (T, S:) so says A'Obeyd, on the authority of Sa'eed Ibn-Jubeyr: (T:) or it means may He bring thee near [unto Himself]: (Aboo-Málik, As, T, M, K:) or may He bring thee: (IAar, S, M:) or may He prepare for thee an abode; i. q. baw~aA^aka, (K,) or baw~aA^aka manozilFA; the verb being here altered in order to assimilate it to the preceding verb, Hay~aA: (El-Ahmar, T, S:) this explanation was approved by As: (S:) the meaning intended thereby is, may He lodge thee in an abode in Paradise: (TA:) or, as some say, the verb in this case is an imitative sequent to that preceding it: (A'Obeyd, S K: *) but this is naught: (K:) A'Obeyd says that in his opinion it is not an imitative sequent, because an imitative sequent is scarcely ever coupled with what precedes it by w. (S.) As an ex. of bay~aA in the sense of qar~aba, Aboo-Málik cites this verse: Aalokiboda waAlmaloHaA='a wa Als~anaAmaA bay~aA lahumo A_i*o nazaluwA AlT~aEaAmaA [He brought near to them, i. e., placed before them, when they alighted, the food, namely, the liver, and the flesh of the back extending from the withers to the rump, and the hump]. (T.) And IAar, explaining by~Ak as meaning qSdk bAltHy~p, cites the following verse: A^aEoTaY EaTaA='a All~aHizi All~ay^iymi A^abaA tamiymi ↓ lam~aA tab~ayayonaA (T.) Accord. to J, the meaning in this instances may be agreeable with the explanation of by~Ak by AEtmdk bAltHy~p [so that the verse may be rendered When we betook ourselves with salutation to the father of Temeem, or, as the verse is cited in the S, to the brother of Temeem (A^axaA tmym), he gave the gift of the niggardly, the mean]: or it may mean we brought: and the verb admits of the same double rendering in other instances. (TA.) -A3- bay~ayotu baA='F HasanapF and HasanFA [I made, or wrote, a beautiful b]. (TA in bAb AlAlf Ally~np.) It was, or became, apparent, manifest, evident, clear, plain, or perspicuous, being near; syn. tabay~ana mino qurobK. (As, T.) -A2- See also 1, in two places. The low, ignoble, mean, or contemptible, man; as also ↓ Aibonu bay~aAna, (IAar, T, K) and Abn hay~aAna, (IAar, T,) and Abn baY~, (K,) or haY~u bonu baY~, and ↓ hay~aAnu bonu bay~aAna: (Lth, T:) or the last two signify he whose stock and branch are unknown: (M:) or the same two, he who is unknown, and whose father also is unknown: (K in art. hY; and so the latter of them is explained in the S, both there and in the present art.:) and one says, maA A^adoriY A^aY~u haY~i boni baY~K huwa, meaning I know not what man he is.. (S.) Accord. to some, (Lth, T,) haY~u bonu baY~K was one of the sons of Adam, that went away in the earth when the rest of his children dispersed themselves, and no trace of him was afterwards perceived. (Lth, T, K.) : see AlbaY~u, in two places. rel. n. of baA='N or baA: whence qaSiydapN bayawiy~apN [as also baAy^iy~apN and baAwiy~apN] A qSydp of which the rawiY~ is b. (M in art. b.) byb see A^abN, in art. Abw. byt , (T, S M, &c.,) aor. yabiytu and yabaAtu, (S, Msb, K,) inf. n. bayotuwtapN (Lth, T, S A, Msb, K) and mabiytN (Msb, K) and mabaAtN (Msb) and bayotN and bayaAtN, (K,) has two meanings: in that which more commonly obtains, the action is restricted to the night: (Msb:) it is by night, or in night; not in sleep: (M:) you say, baAta yafoEalu ka*aA, meaning He did such a thing by night, or at night: (S, Msb, K:) [or he was in the night, or at night, or during the night, doing such a thing: and he passed, or spent, the night, or a night, or a part thereof, or, as will be seen below, he entered upon the night, doing such a thing:] like as one says, Zal~a yafoEalu ka*aA as meaning “ he did such a thing by day, ” or “ at day-time: ” (S, Msb;*) IKoot and Es-Sarakustee and IKtt say that it has this meaning, and not “ he slept: ” (Msb:) [F adds,] wa layosa mina Aln~awomi, (K,) which is said to mean, “ and the action is not one of sleep; ” so that when one sleeps by night, or at night, it is not correct to say, baAta yanaAmu: or, accord. to some, “ its meaning is not that of sleeping; ” so that one may say, baAta zayodN naAy^imFA [Zeyd was in the night, &c., or passed, or spent, the night, &c., sleeping]: (MF:) [Fei says,] it is only when one remains awake in the night: and hence the saying in the Kur [xxv. 65], waA@l~a*iyna yabiytuwna lir~abihimo suj~adFA waqiyAmFA [And those who pass the night prostrating themselves to their Lord and standing up in prayer]: (Msb:) Fr says that baAta Alr~ajulu means The man remained awake all the night, engaged in acts of obedience or of disobedience: (T, Msb:) [or it means the man entered upon the night; or he was in the night, or at night, or during the night, in any state, or engaged in any action; for] Zj says, (M,) baAta is said of any one whom the night has overtaken, (M, K, *) whether he have slept or not slept: (M:) and Lth says, Albayotuwtapu signifies the entering upon the night: one says, bit~u A^aSonaEu ka*aA wa ka*aA [I entered upon the night doing such and such things]: and he adds, (T,) he who says baAta as meaning he slept commits an error; for you say, bit~u A^uraAEiY Aln~ujuwma [I entered upon, or passed, the night] looking at the stars: and how can he be sleeping who is looking at them? (T, Msb:) but Mullà 'Abd-El-Hakeem, in his Commentaries on the Mutowwal, says that baAta sometimes means he remained, continued, stayed, or dwelt, and he alighted and abode, by night, or at night, whether he slept or not: (MF:) and Ibn-Keysán says that it may be used in the same manner as naAma [he slept]; and also, [as will be explained below,] in the same manner as kaAna. (TA.) You say, baAta bayotuwtapF SaAliHapF (T) or Tay~ibapF (A) [He passed, or entered upon, the night, or a night, in a good manner]. And bit~u Alqawoma and bit~u bihimo and bit~u Einodahumo [I passed, or entered upon, the night, or a night, with, or at the abode of, the people, or company of men: the last of these phrases is the most common]. (A 'Obeyd, M, K.) ― -b2- Secondly, it is used in the sense of SaAra [He became]; (Msb;) or in the same manner as kaAna [he was]. (Ibn-Keysán, TA.) One says, baAta bimawoDiEi ka*aA He became [or was] in such a place; whether in night-time or in day-time. (Msb.) And hence the saying of the lawyers, baAta Einoda A@moraA^atihi layolapF He became [or was] with his wife one night; [which is the same as he passed a night &c.; though this, it will be observed, is not in this instance the signification of the verb alone;] whether sleeping or not. (Msb.) ― -b3- [Thus it is used both as a “ complete, ” i. e. an attributive, verb, and also as an “ incomplete, ” i. e. a non-attributive, verb.] ― -b4- baAta, aor. yabiytu, (T, A,) inf. n. bayotN, (T, M, K,) also signifies (tropical:) He married, or took a wife: (T, A:) [see bayotN below:] or (assumed tropical:) he gave in marriage; syn. of the inf. n. tazowiyjN. (Kr, M, K.) He constructed, or built, the bayot [i. e. tent, or house, &c.]. (M.) -A2- by~t AlA^amori, [inf. n. as below,] He did, or performed, the thing, or affair, by night, or at night: (M:) and he thought, or meditated, upon it, considering its end, or issue, or result, (Zj, T, S, M, A, Msb, K,) or entered into it, (Zj, T,) by night, or at night. (Zj, T, S, M, &c.) And one says, buy~ita bilayolK, (T, A,) meaning the same as dub~ira bilayoli [It was thought, or meditated, upon, &c., by night, or at night]: (T:) [for] buy~ita Al$~aYo'u also signifies [simply] the thing was thought upon, and considered as to its end, issue, or result; syn. qud~ira. (S.) Accord. to El-Marzookee, they say of a thing that is not done deliberately, and with good consideration of its issue or result, h`*aA A^amorN qud~ira bilayolK; [in the text from which this is taken, without the syll. signs;] and hence the saying in the Kur [iv. 83], bay~ata TaAy^ifapN minohumo gayori A@l~a*iY taquwlu [A part of them meditateth by night upon doing otherwise than that which thou sayest; as is indicated in the M, where this is cited; and in like manner, yubay~ituwna, in the continuation of the same passage of the Kur, is explained in the T as meaning yudab~iruwna, and yuqad~iruwna, (i. e. mina Als~uwo'i,) layolFA]: but Aboo-Hilál says that a thing is meditated upon in the night in order that one may apply himself to it with strong purpose, and not be diverted by other things, so that it may be done with more firmness; and he cites the same passage of the Kur. (Ham p. 130.) And hence, in the Kur [iv. 108], A_i*o yubay~ituwna maA laA yaroDaY mina Alqawoli When they meditate, &c., (S, M, Bd, Jel,) by night, (S, M,) [what He will not approve, of speech,] and prepare it [in their minds] (yuzaw~iruwnahu [see art. zwr]). (Bd.) It is said in a trad., laA SiyaAma limano lamo yubay~iti AlS~iyaAma There is no fasting to him [meaning his fasting is null] who does not purpose it from the night. (TA. [See another reading, voce bat~a.]) And you say, bay~ata Aln~iy~apa He decided upon the purpose, or intention, by night, or in night-time. (Msb.) And bay~ata raA^oyahu He thought upon his opinion, and concealed it, or conceived it, in his mind. (TA.) ― -b2- bay~atahumo, (inf. n. taboyiytN, (Msb, TA,) He came upon them, (Mgh, but the verb is there pl.,) or made a sudden attack upon them, and engaged with them in conflict, (Msb,) or made a great slaughter among them, or engaged with them in vehement conflict, (S, M, K,) namely, the enemy, (S, Mgh, K,) or a people, (M,) by night: (S, M, Mgh, Msb, K:) he came upon them (the sons of such a one) in the night, and made a sudden attack upon them, while they were heedless: (T:) he attacked them (the people of a house or place of abode) by night: he went to them (the enemy) in the night, without their knowledge, and took them by surprise. (TA.) ― -b3- kaAna laA yubay~itu maA lAFA walaA yuqay~iluhu He used not to retain property until night, nor to retain it until noon, when it came to him; but used to hasten the dividing of it. (TA, from a trad.) ― -b4- See also 4. -A3- by~t Aln~axola He trimmed, or pruned, the palm-trees, by cutting off the stumps of the branches, or by cutting off the straggling branches, not in the best part thereof. (K.) -A4- See also 5. , inf. n. A_ibaAtapN, He (God) made him, or caused him, to pass, or spend, the night, [or a part thereof,] or to enter upon the night. (T, M, K.) You say, A^abaAtaka A@ll~`hu HasanapF [May God make thee to pass, or enter upon, the night with happiness], (S,) and A_ibaAtapF HasanapF [in a good manner of doing so]. (T, A.) And [in like manner,] ↓ bay~ataka A@ll~`hu fiY EaAfiyapK [May God make thee to pass, or enter upon, the night in health and safety]. (A.) And A^abaAtahu A@ll~`hu A^aHosana biytapK God made him to pass, or enter upon, the night in the best manner of doing so. (M, K. *) [so in the TA and in a MS. copy of the K: in the CK ↓ bay~atahu:] He withheld, or debarred, him from the thing that he wanted. (K.) [AstbAt seems to signify He asked for, or required, biyt, or biytap i. e. food: (see musotabiytN:) and also to have the contr. signification; i. e. ― -b2- He possessed food: for you say,] laA yasotabiytu layolapF He possesses not a night's food. (T, K.) And laA yasotabiytu He has not food. (A.) [signifies A tent; properly, having more than one pole; but often applied without this restriction: and also a house; a chamber; an apartment; a closet; and the like]: a bayot is [a tent] of [goats'] hair ($aEar), (M, A, Mgh, Msb, K,) or of wool: (Mgh:) a byt of hair [i. e. hair-cloth] is that kind [of tent] which has more than one pole: the word is masc.: and applies to small and large: (M:) tents of goats' hair are peculiar to people of cold countries and of fertile regions, where the goats have abundant hair; for the goats of the Arabs of the desert have short hair, not long enough to be spun: (T in art. bnY:) a xibaA=' is a small byt of wool or of hair: a byt is what is larger than a xbA=': next is the miZal~ap, which is larger than the byt; but the term byt is also applied to a mZl~p when it is large and muraw~aq [i. e. furnished with a riwaAq, q. v.]: (T:) Ibn-El-Kelbee says that the Arabs have six kinds of byt; namely, a qub~ap, which is of skins, or tanned hides; a miZal~ap, of hair; a xibaA=', of wool; a bijaAd, of soft hair (wabar); a xayomap, of trees; an A^uqonap, of stone; and a sawoT, of hair; or this is the smallest of them: El-Baghdádee says that the xbA' is a byt made of soft hair (wabar), or of wool, or of hair [commonly so called] ($aEar), upon two poles, or three; and that a byt is [a tent] upon six poles, or more, to the number of nine: in the Towsheeh it is said that the term xbA' is applied to a byt of any kind: (TA:) a byt is also [a structure] of clay, or tough or cohesive clay or earth; (A, K;) [and of baked bricks; and of stone;] the name being likewise applied to a structure of a kind other than the structures which are called A^axobiyap [or tents]; (M;) signifying a habitation [of any kind; an abode; a dwelling]: (Msb:) a man's house; syn. daArN: (T:) [and particularly a chamber; i. e.] a single roofed structure (Mgh, Kull) having a place of entrance; manozilN being applied to what comprises more than one [such] byt, and a roofed SaHon [or vacant part, and a kitchen, inhabited by a man with his family]; and daArN, that which comprises more than one [such] byt and more than one [such] manozil and a [court, or] SaHon without a roof: (Kull:) the pl. is buyuwtN, (S, M, K, &c.,) also pronounced biyuwtN, (TA,) and A^aboyaAtN, (S, M, K,) the latter a pl. of pauc.; (TA;) and pl. pl. buyuwtaAtN (M, Mgh, K) and A^abaAyiytu (Sb, S, M, K) and A^aboyaAwaAtN, (Fr, M, K,) which last is extr.: (M:) the dim. is ↓ buyayotN, also pronounced ↓ biyayotN; (S, K;) and the vulgar say, buwayotN, (S,) which is not allowable. (K.) You say, huwa jaAriY bayota bayota, (T, S, M,) He is my neighbour [tent to tent, or house to house, i. e.,] by contiguity [of our habitations]: byt byt being made indecl. with fet-h for the termination because they are two nouns made one: (S:) Sb says that some of the Arabs make them [thus] indecl., like xamosapa Ea$ara, and some make the former a prefixed noun governing the latter in the gen. case, [saying bayota bayotK,] except when used as a denotative of state: (M:) one says also, bayotFA libayotK, and bayotN libayotK; (Fr, T;) which last, or bayotN A_ilaY bayotK, is the original form. (Har p. 353.) banaY fulaAnN EalaY A@moraA^atihi [lit. Such a one constructed a tent over his wife,] means such a one had his wife conducted to him on the occasion of his marriage, and brought her, or had her brought, into a pitched tent, having conveyed thither the utensils and furniture and other things that they required. (T.) And A^aholu bayotu Aln~abiY~i [The people of the house of the Prophet,] means the Prophet's wives and his daughter and 'Alee: and so A^ahola A@lobayoti [i. e. yaxuS~u A^ahola Albayoti He means particularly, or peculiarly, the people of the house], in the Kur xxxiii. 33: banuw and maEo$ar and A^ahol and A=l, as prefixed nouns, being, as Sb says, the nouns most frequently occurring in the accus. case [for the reason indicated above, or, as the Arabian grammarians express it,] EalaY AlAixotiSaASi. (M.) ― -b2- It also signifies A [pavilion, palace, or mansion, such as is called] qaSor: (T, K:) whence the saying of Gabriel, ba$~iro xadiyjapa bibayotK mino qaSabK, i. e. [Rejoice thou Khadeejeh by the announcement of] a pavilion (qSr) of hollow pearls, (T, TA,) or of emerald. (TA. [See also art. qSb.]) buyuwtFA gayora masokuwnapK [Uninhabited houses], in the Kur xxiv. 29, means buildings for the reception of travellers, or for merchants and their goods, and the shops of the merchants and places in which things are sold, the entering of which is allowed by their owners: or ruins which a man enters for the purpose of easing nature. (M.) And the buyuwt which God has permitted to be raised, mentioned in the same chapter, verse 36, are Mosques, or places of worship: or, accord. to El-Hasan, Jerusalem (bayotu Almaqodisi); the pl. being applied to it as a mark of honour. (Zj, M.) Albayotu [The House] applies particularly to (tropical:) the Kaabeh [of Mekkeh]; (K;) as also bayotu A@ll~`hi [the House of God]; (AAF, M;) and Albayotu AlHaraAmu [the Sacred House]; (T;) and Albayotu AlEatiyqu [the Ancient House]; (S and K &c. in art. Etq;) and accord. to some, Albayotu AlmaEomuwru, q. v. (Bd in lii. 4.) [bayotu AlmaAli signifies The treasury of the state. And bayotu AlmaA='i is a euphemism for The privy; because water is put there for the purpose of ablution: also called bayotu AlfaraAgi, &c.] ― -b3- Also (assumed tropical:) The ark of Noah: so in the Kur lxxi. last verse. (T.) ― -b4- (tropical:) A grave; (M, IAth, K;) app. by way of comparison. (M.) So in a trad. of Aboo-Dharr: kayofa taSonaEu A_i*aA maAta Aln~aAsu Hat~aY yakuwnu Albayotu biAlwaSiyfi, meaning How will thou do when men shall die so that the grave shall be sold for the [servant-] boy? (IAth.) ― -b5- (assumed tropical:) The habitation of the surofap, which it constructs in a beautiful manner, (A'Obeyd, M,) of fragments of sticks; (Yaakoob, M;) and of the SayodanaAniY~, which it makes in the interior of the earth, and covers over: (A'Obeyd, M:) and (assumed tropical:) the burrow, or hole, of the Dab~ &c.: and (assumed tropical:) the web of the spider: all, app., as being likened to the bayot of a man. (M.) ― -b6- (tropical:) A man's household. (S, K, TA.) ― -b7- (tropical:) The wife (As, IAar, T, M, A) of a man. (M, A.) So in the saying, A^akibarN gay~araniY A^mo bayotu [Hath old age altered me, or a wife?]: (As, T:) or here it means a household. (S.) ― -b8- The nobility of the Arabs; (T, Msb, K; *) as when one says, bayotu tamiymK fiY baniY HanoZalapa [The nobility of Temeem is in the sons of Handhaleh]: (T, Msb: *) or the family that comprises the nobility of a tribe; as A=lu HiSonK of the fazaAriy~uwn, and A=lu Aljud~ayoni of the $ayobaAniy~uwn, and A=lu Eabodi AlmadaAni of the HaAriviy~uwn; which three were asserted by Ibn-El-Kelbee to be the highest of the families thus called of the Arabs: (M:) [see a verse of El-Lahabee cited voce A^axoDaru:] pl. buyuwtN and buyuwtaAtN, (T, M,) the latter being pl. of the former. (T.) You say, huwa mino A^aholi AlbuyuwtaAti He is of the people of nobility: and mino bayotK kariymK [of a generous, or noble, house, or family]. (A.) [See also banaY.] ― -b9- A noble person: (M, Mgh, K:) pl. buyuwtN and buyuwtaAtN. (Mgh.) You say, fulaAnN bayotu qawomihi Such a one is the noble person of his people. (Abu-l-'Omeythil El-Aarabee, M.) ― -b10- (tropical:) The [furniture termed] faro$, (A, Mgh, K,) or mataAE, (TA,) of a tent or house, (Mgh, K,) or that is sufficient for a tent or house. (A.) You say, tazaw~ajotu fulaAnapa EalaY bayotK (tropical:) I married, or took as a wife, such a woman for [my giving] furniture sufficient for a tent or house, (A,) or furniture of a house or tent. (Mgh.) [See 1, last sentence.] ― -b11- A bayot of poetry, (T, S, M, Msb,) or of the poet, (K,) is (tropical:) [A verse; i. e.] what consists of certain known divisions [or feet] called A^ajozaA='u Alt~afoEiyli; being termed byt metaphorically, because of the conjoining of its component parts, one to another, in a particular manner, like as those of a tent are conjoined in its construction; (Msb;) because it consists of words collected together in a regular manner, and so resembles a tent, which is composed of a saqof and kifaA=' and riwaAq and Eumud: (T:) it is derived from the same word signifying a xibaA=' [or tent], and applies to the small and the great, as the rajaz and the Tawiyl; and is [said to be] thus called because it comprises words like as the tent comprises its inhabitants; wherefore its component parts are termed A^asobaAb and A^awotaAd, as being likened to the AsbAb and AwtAd of tents: (M:) pl. A^aboyaAtN and buyuwtN, (M, A, Msb,) the latter mentioned by Sb and IJ, (M,) [but rare,] and [pl. pl.] A^abaAyiytu: (A:) Abu-l-Hasan says that if the byt of poetry be likened to the byt which is a tent or other kind of structure, there is no reason why it should not have the same pl. forms as the latter has. (L.) By the following words of a poet, wabayotK EalaY Zahori AlmaTiY~i banayotuhu biA^asomara ma$oquwqi AlxayaA$iymi yaroEufu [Many a byt upon the back of the camel have I constructed with a lawny thing slit in the nose and bleeding], is meant, many a byt of poetry have I written with the reed-pen. (S.) [Albayota, written after a quotation of a part of a verse of poetry, means AiqoraA^i Albayota Read thou the verse.] bayotu AlqaSiydapi [The chief verse of the poem] is a phrase employed when a person composes a poem in praise of any one from whom he would obtain some object of desire and want, being applied to that verse of the poem in which the author's want is mentioned: and is a proverbial expression relating to that which is extraordinary and strange, and used in denoting the superiority of a part of a thing over the whole of it [regarded as a whole]: [hence,] one says, fulaAnN A^aw~alu Aljariydapi wabayotu AlqaSiydapi (assumed tropical:) [Such a one is the first of the detachment of horsemen, and the chief verse of the poem]. (Har p. 441.) : see biytapN, in two places. a subst. from baAta: and signifying A manner or mode, and state, or condition, of passing, or entering upon, the night. (M.) [See 4; last sentence.] -A2- Food, or victuals; and so ↓ biytN: (A, K:) [or particularly, of a night: for] you say, layolapK ↓ maA lahu biytu, (S M, A, K.) and biytapN layolapK, (T, S, M, A,) mina Alquwti, (T,) He has not a night's food, or victuals. (T, S, M, A, K.) A coming upon the enemy by night; (Mgh;) a sudden attack upon, and conflict with, the enemy by night; (Msb;) a great slaughter (S, M) among the enemy, (S,) or a people, (M,) and vehement conflict with them; (S, M;) a coming upon people in the night, and making a sudden attack upon them, while they are heedless; (T;) an attack upon a people by night; a going to the enemy in the night, without their knowledge, and taking them by surprise: (TA:) a subst. from 2; (S, M, Mgh, Msb;) like salaAmN from sal~ama. (Mgh.) ― -b2- A^ataAhumu AlA^amoru bayaAtFA The thing, or event, happened, or came, to them in the latter part of the night. (T.) , also pronounced biyayotN, dim. of bayotN, q. v. (S, K.) That has remained throughout a night [and so become stale; stale from being a night old]; as also ↓ baAy^itN: both, in this sense, [but the latter more usually,] applied to bread. (S, K.) ― -b2- Cold, or cool, water, (M, K,) that has become so from its having remained throughout a night: (M:) or water that remains during the night beneath the sky: (Ham p. 553:) or water that has been cooled in the leathern bag by night; and in like manner, milk; for [Az says,] I heard an Arab of the desert say, AisoqiniY mino bay~uwti Als~iqaA='i, meaning Give thou me to drink of the milk that has been milked at night and left in the skin so that it has become cold, or cool, by night. (T.) In the saying, faSab~aHato HawDa qirFY bay~uwtaA the meaning seems to be, qiraY HawoDK bay~uwtaA, i. e., [And they (app. camels) came in the morning to] the collected water of a trough, which water had remained throughout the night and so become cold, or cool; the phrase being inverted. (M.) ― -b3- A^amorN bay~uwtN (assumed tropical:) An affair, or event, for which, or on account of which, one passes the night in anxiety or grief. (S, K.) ― -b4- ham~N bay~uwtN (assumed tropical:) Anxiety, or grief, that has remained during the night in the bosom. (M.) ― -b5- sin~N bay~uwtapN A tooth that does not fall out, or become shed. (K.) [Passing, or spending, the night, or a night, or a part thereof; or entering upon the night; &c.;] act. part. n. of 1. (Msb.) ― -b2- See also bay~uwtN. A place in which one passes, or enters upon, the night. (M, A.) A woman who has obtained a bayot [i. e. tent or house, or the furniture thereof,] and a husband. (M, K.) Poor, or needy; [as though meaning asking for, or requiring, biyt or biytap, i. e. food; or possessing food, and nothing beside;] syn. faqiyrN [q. v.]. (IAar, T, K.) Quasi byH and bay~aHaAnN: see baw^uwHN, in art. bwH. byd , aor. yabiydu, inf. n. bayodN (T, S, M, &c.) and buyuwdN (S, M, L, Msb, K) and bayaAdN (M, L, Msb, K) and bayoduwdapN (Lh, M, L, K) and bawaAdN (L, K) and bawodN, (CK,) the last but one disapproved by MF, (TA,) [and the last equally doubtful,] He, or it, perished; (T, S, A, Mgh, L, Msb;) went away; passed away; became cut off, or extinct; came to an end. (M, L, K.) ― -b2- baAdati Al$~amosu, inf. n. buyuwdN, The sun set. (Sb, M, K.) He (God) destroyed them; (T, S, A, Mgh, * Msb;) caused them to go away, pass away, become cut off or extinct, or come to an end. (M. *) , (T, S, M, L, Mughnee, K,) as also ↓ baAyada, (L, K,) or baAy^ida, (so in the Mughnee and in a MS. copy of the K and in the CK, and in a MS. copy of the K omitted,) a noun inseparably prefixed to A^an~a with its complement, (Mughnee,) used as syn. with gayor, (Ks, T, S, M, &c.,) but never otherwise than in the accus. case, nor as an epithet, nor otherwise than as an exceptive in a case in which the thing excepted is disunited in kind from that from which the exception is made. (Mughnee.) You say, huwa kaviyru AlmaAli bayoda A^an~ahu baxiylN He is possessed of abundant, or much, wealth, but he is niggardly. (ISk, S, M, A, Msb, Mughnee.) ― -b2- Also as syn. with EalaY, (M, K,) as some say; (A'Obeyd, M;) but to render it in the former manner is preferable. (M.) Accord. to some, (L,) it is syn. with EalaY in the following trad.: naHonu AlA=xiruwna Als~aAbiquwna yawoma AlqyaAmapi bayoda A^an~ahumo A^uwtuw AlkitaAba mino qabolinaA wa A^uwtiynaAhu mino baEodihimo [We, the latter people, shall be those who will precede on the day of resurrection, although they were given the Scripture before us, and we were given it after them]: (T, L:) El-Umawee holds it to be so: (T:) but Ks says that it here signifies gayor [as in the former ex.]: (T, L: [and so says IHsh in the Mughnee:]) accord. to one recital, it is bAyad; (L;) or baAy^ida; so in the Musnad of the Imám Esh-Sháfi'ee: (Mughnee:) IAth says, I have not found this in the classical language in the sense of EalaY: some say that it is biA^ayodK, i. e. by means of strength, or power; and that the meaning is, we shall be those who will precede to Paradise on the day of resurrection by means of strength, or power, given us by God. (L.) ― -b3- Also, [accord. to some,] as meaning mino A^ajoli: (L, Mughnee, K:) as in the saying of Mohammad, A^anaA A^afoSaHu AlEarabi bayoda A^an~iY mino qurayo$K wana$aA^otu fiY baniY saEodK [I am the most chaste in speech of the Arabs because I am of the tribe of Kureysh and I grew up among the children of Saad]: (T, L: [in the Mughnee given somewhat differently:]) but Ibn-Málik and others say that it here, also, means gyr, after the manner in which the latter is used in the saying [of a poet], walaA Eayoba fiyhimo gayora A^an~a suyuwfahumo bihin~a fuluwlN mino qiraAEi AlkataAy^ibi [And there is no blemish in them, save that their swords have in them notches from the conflicting of the troops]. (Mughnee.) This manner of praising is termed by Abu-l-'Abbás Mohammad Ibn-Yezeed AisotivobaAtN. (Ham p. 474.) ― -b4- mayoda is also a dial. var. of the same. (A'Obeyd, T, Mughnee.) A desert; or a waterless desert: (S, M, A, Mgh, Msb, K:) or one that is plain, or level, in which horses are made to run: (M:) or one wherein is nothing: (TA:) so called, accord. to IJ, because it [often] destroys him who alights, or sojourns, in it: (M, Msb: *) or a plain tract, slightly elevated, with few trees, and without herbage, extending to the distance of a day's journey, or half a day's journey, or less, rugged and hard, and only in a country of mould, or clay: (ISh:) pl. biyodN: (S, M, Msb, K:) it has a pl. of a form proper to epithets because it is originally an epithet: (M:) by rule it should be bayodaAwaAtN. (M, K.) A she-ass; a subst. applied to that animal: (S:) or a wild she-ass: (M, K:) or one that inhabits a desert (bayodaA='); (T, K;) [an epithet;] not a subst. applied to the animal; J being in error in asserting it to be such: (K:) the [wild] she-ass is thus called, accord. to most of the lexicologists, because it inhabits the bydA'; and if so, the n is an augmentative letter: or, accord. to some, because it is large in the body (Albadan); and if so, the n is a radical letter: (L:) the pl. is bayodaAnaAtN. (L, K.) , or baAy^ida: see bayoda. Quasi byr ; pl. of pauc. A^aboyaArN: see biy^orN, in art. bA^r. byS , and HayoSa bayoSa, &c.: see art. HyS Difficulty; straitness; (IAar, K;) as also ↓ biySN. (K.) See above. : see above. byD , (S, K,) first pers. biDotu, (M,) aor. yabiyDu, for which one should not say yabuwDu, [though it would be agreeable with a general rule respecting verbs denoting surpassingness,] (S, O,) He surpassed him in whiteness. (S, M, O, K.) -A2- baADato, (S, M, Msb, K, except that in the M and Msb we find the masc. form, baADa, followed by AlT~aAy^iru,) aor. tabiyDu, (Msb,) inf. n. bayoDN, (M, Msb,) said of an ostrich, (M,) or a hen, (K,) or any bird, (S, M, Msb,) and the like, (Msb,) She laid her eggs, (M, Msb, TA,) or egg. (Msb.) ― -b2- baADa Als~aHaAbu (tropical:) The clouds rained. (IAar, O, K.) A poet says, [using a phrase from which this application of the verb probably originated,] baADa Aln~aEaAmu bihi fanaf~ara A^aholahu A_il~aA Almuqiyma EalaY Ald~awaY AlmutaA^af~ini (IAar,) i. e. (tropical:) The nEAm, meaning the naEaAy^im, [or Twentieth Mansion of the Moon,] sent down rain upon it, and so put to flight its occupants, except him who remained incurring the risk of dying from disease, wasting away: [the last word being in the gen. case, by poetic license, because the next before it is in that case; like xaribK in the phrase h`*aA juHoru Dab~K xaribK:] the poet is describing a valley rained upon and in consequence producing herbage; for the rain of the asterism called AlnEAy^m is in the hot season, [when that asterism sets aurorally, (see manaAzilu Alqamari, in art. nzl,)] whereupon there grows, at the roots of the HaliY~, a plant called na$or, which is poisonous, killing beasts that eat of it: the verse is explained as above by El-Mohellebee: (IB:) or, as IAar says, the poet means rain that falls at the nawo' [by which we are here to understand the setting aurorally] of AlnEAy^m; and that when this rain falls, the wise flees and the stupid remains. (O.) ― -b3- baADa biAlmakaAni (tropical:) He remained, stayed, or abode, in the place [like as a bird does in the place where she lays her eggs]. (O, K.) ― -b4- baADati AlA^aroDu (assumed tropical:) The earth produced kamoA^ap [or truffles, which are thus likened to eggs]: (A, TA:) or (assumed tropical:) the earth produced the plants that it contained: or (assumed tropical:) it became changed in its greenness to yellowness, and scattered the fruit, or produce, and dried up. (M, TA.) ― -b5- baADa AlHar~u (tropical:) The heat became vehement, or intense. (S, A, K.) -A3- baADa Alqawoma; &c.: see 8, in three places. , (S, M, K,) inf. n. taboyiDN, (S,) He whitened a thing; made it white; (S, M;) contr. of saw~ada. (K.) He bleached clothes. (M.) [He whitewashed a wall &c. He tinned a copper vessel or the like.] You say, bay~aDa A@ll~`hu wajohahu [lit., God whitened his face: or may God whiten his face: meaning (tropical:) God rendered his face expressive of joy, or cheerfulness; or rejoiced, or cheered, him: or may God &c.: and also God cleared his character; or manifested his honesty, or the like: or may God &c.: see the contr. saw~ada]. (TA.) And by~D lahu [He left a blank space for it; namely, a word or sentence or the like: probably post-classical]. (TA in art. $ms; &c.) ― -b2- [He wrote out fairly, after having made a first rough draught: in this sense, also, opposed to saw~ada: probably post-classical.] ― -b3- (tropical:) He filled a vessel: (M, A, K: *) or he filled a vessel, and a skin, with water and milk. (S, O.) ― -b4- And (tropical:) He emptied (A, K) a vessel: (A:) thus it bears two contr. significations. (K.) , (S, M,) inf. n. mubaAyaDapN, (TA,) He contended with him for superiority in whiteness. (S, M.) ― -b2- baAyaDaniY fulaAnN (tropical:) Such a one acted openly with me; syn. jaAharaniY: from Aln~ahaAri ↓ bayaADu [the whiteness of day, or daylight]. (A, TA.) She (a woman) brought forth white children: and in like manner one says of a man [A^aboyaDa and A^abaADa, meaning He begat white children]. (M, TA.) ― -b2- See also 9, in two places. He (a man, S) put upon himself a bayoDap [or helmet] (S, K, TA) of iron. (TA.) -A2- AbtADhumo He entered into their bayoDap [or territory, &c.]: (A, TA:) and AbtADwA Alqawoma They exterminated the people, or company of men; they extirpated them; (M, K; *) as also ↓ baADuwhumo: (M:) and AubotiyDuwA [originally AubotuyiDuwA; in the CK, incorrectly, AbtayaDuwA;] They were exterminated, or extirpated, (K, TA,) and their bayoDap [or quarter, &c.,] was given up to be plundered: (TA:) and AibotaDonaAhumo We smote their byDp [or collective body, &c.,] and took all that belonged to them by force; as also ↓ biDonaAhumo: and ↓ biyDa AlHaY~u The tribe was so smitten &c. (TA.) , (S, M, Msb, K,) and, by poetic license, AiboyaDaD~a, [of which see an ex. voce xafaDa, and see also 9 in art. Hw,] (M, TA,) inf. n. AiboyiDaADN, (S, Msb,) It was, or became, white; (S, M, Msb;) contr. of Aisowad~a; (K;) as also ↓ AbyAD~, inf. n. AiboyiyDaADN;. (S;) contr. of AisowaAd~a; (K;) and ↓ A^abaADa: which ↓ last also signifies it (herbage or pasture) became white, and dried up. (M, TA.) [You say also, AbyD~ wajohuhu, lit., His face became white: meaning (tropical:) his face became expressive of joy, or cheerfulness; or he became joyful, or cheerful: and also his character became cleared; or his honesty, or the like, became manifested: see 2.] see 9. : see bayoDapN, in three places. An egg (Msb) of an ostrich, (Mgh,) and of any bird, (S, Mgh, Msb, K,) and the like, i. e. of anything that is termed SamuwxN [or having merely an ear-hole] as distinguished from such as is termed A^a*uwnN [or having an ear that is called A^u*unN]: so called because of its whiteness: (TA:) n. un. of ↓ bayoDN: (S, M, * Msb, K:) pl. [of the former] bayoDaAtN (M, Sgh, K) and bayaDaAtN, which latter is irreg., (M, Sgh,) and only used by poetic license; (Sgh;) and (of bayoDN, M) buyuwDN. (M, K.) You say, A^aforaxati AlbayoDapu The egg had in it a young bird. (ISh.) And A^aforaxa bayoDapu Alqawomi (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh.) [See also art. frx.] bayoDapu Albaladi signifies The egg which the ostrich abandons. (S, M, K.) And hence the saying, huwa A^a*al~u mino bayoDapi Albaladi (tropical:) He is more abject, or vile, than the egg of the ostrich which it abandons (S, A, * K) in the desert. (TA.) You say also, huwa bayoDapu Albaladi in dispraise and in praise. (IAar, Aboo-Bekr, M.) When said in dispraise, it means (tropical:) He is like the egg of the ostrich from which the young bird has come forth, and which the male ostrich has cast away, so that men and camels tread upon it: (IAar, M:) or he is alone, without any to aid him; like the egg from which the male ostrich has arisen, and which he has abandoned as useless: (TA:) or he is an obscure man, or one of no reputation, whose lineage is unknown. (Ham p. 250.) And when said in praise, it means (tropical:) He is like the ostrich's egg in which is the young bird; because the male ostrich in that case protects it: (IAar, M:) or he is unequalled in nobility; like the egg that is left alone: (M:) or he is a lord, or chief: (IAar, M:) or he is the unequalled of the balad [or country or the like], to whom others resort, and whose words they accept: (K:) or he is a celebrated, or wellknown, person. (Ham p. 250.) [See also art. bld. And for another meaning of bayoDapu Albaladi see below.] ― -b2- (tropical:) A helmet of iron, (AO, S, * M, * Mgh, * K, *) which is composed of plates like the bones of the skull, the edges whereof are joined together by nails; and sometimes of one piece: (AO:) so called because resembling in shape the egg of an ostrich: (AO, M, Mgh: *) in this sense, also, n. un. of ↓ bayoDN. (S, K: [in the CK, for wAlHadiydu we should read wAlHadiydi.]) This may be meant in a trad. in which it is said that a man's hand is to be cut off for his stealing a bayoDap. (Mgh.) ― -b3- (assumed tropical:) A testicle: (S, K:) pl. biyDaAnN. (TA.) ― -b4- (tropical:) The bulb of the saffron-plant [&c.]: as resembling an egg in shape. (Mgh.) ― -b5- (assumed tropical:) [A tuber: for the same reason.] ― -b6- (assumed tropical:) A kind of grape of Et-Táïf, white and large. (M.) ― -b7- (tropical:) The core of a boil: as resembling an egg. (M.) ― -b8- (tropical:) The fat of a camel's hump: for the same reason. (M.) ― -b9- bayoDapu Albaladi, in addition to its meanings mentioned above, also signifies (assumed tropical:) The white truffle: (O, K:) or simply truffles; syn. AlkamoA^apu; (TA;) or these are called AlA^aroDi ↓ bayoDu. (A.) ― -b10- bayoDapN also signifies (tropical:) The continent, or container, or receptacle, (Hawozap,) of anything. (S, K, TA.) And [hence] bayoDapu AlA_isolaAmi (tropical:) The place [or territory] which comprises El-Islám [meaning the Muslims]; like as the egg comprises the young bird: (Mgh:) or this signifies the congregation, or collective body, of the Muslims. (AZ, M.) And bayoDapu Alqawomi (tropical:) The quarter, tract, region, or district, of the people, or company of men: (S, K:) the heart; or midst, or main part, of the abode thereof: (S, TA:) the principal place of abode (A^aSol) thereof; (M, TA;) the place that comprises them; the place of their government, or regal dominion; and the seat of their dEwp [i. e. diEowap or kindred and brotherhood]: (TA:) the midst of them: (M:) or, as some say, their [kinsfolk such as are termed] Ea$iyrap: (TA:) but when you say, A^ataAhumu AlEaduw~u fiY bayoDatihimo, the meaning is [the enemy came to them in] their principal place of abode (A^aSol), and the place where they were congregated. (TA.) And bayoDapu Ald~aAri (tropical:) The midst of the country or place of abode or the like: (AZ, M, TA:) the main part thereof. (TA.) And bayoDapu Almuloki i. q. Hawozatuhu (assumed tropical:) [The seat of regal power: or the heart, or principal part, of the kingdom]. (S and K in art. Hwz.) ― -b11- bayoDapu Alxidori (M, A, K) (tropical:) The damsel (M, K) of the xdr [or curtain &c.]: (K: [in the CK, jaAriyatuhaA is erroneously put for jaAriyatuhu:]) because she is kept concealed within it. (TA.) You say also, hiYa mino bayoDaAti AlHijaAli (tropical:) [She is of the damsels of the curtained bridal canopies]. (A, TA.) bayoDapN is used by a metonymy to signify (tropical:) A woman, by way of likening her thereto [i. e. to an egg] in colour, and in respect of her being protected as beneath the wing. (B.) [See Kur xxxvii. 47.] ― -b12- bayoDapN also signifies (assumed tropical:) White land, in which is no herbage; opposed to sawodapN: (TA:) and ↓ biyDapN, with kesr, white, smooth land; (K;) thus accord. to IAar, with kesr to the b: (Sh:) and ↓ A^aroDN bayoDaA='u signifies smooth land, in which is no herbage; as though herbage blackened land: or untrodden land: as also bayoDapN. (M.) ― -b13- bayoDapu Aln~ahaAri The whiteness of day; [daylight;] i. q. ↓ bayaADuhu; (K;) i. e. its light. (Har p. 222.) You say, A^atayotuhu fiY bayoDapi Aln~ahaAri I came to him in the whiteness of day. (TA.) ― -b14- bayoDapu AlHir~i (assumed tropical:) The vehemence, or intenseness, of heat. (M.) And bayoDapu AlqayoZi (tropical:) The most vehement, or intense, heat of summer, or of the hottest period of summer, from the [auroral] rising of Ald~abaraAn to that of suhayol; [i. e., reckoning for the commencement of the era of the Flight, in central Arabia, from about the 26th of May to about the 4th of August, O. S.;] (A, * TA;) as also AlqayoZi ↓ bayoDaA='u. (A, TA.) And bayoDapu AlS~ayofi (assumed tropical:) The main part of the Syf [or summer]: (M, TA:) or the vehement, or intense, heat thereof. (Ham p. 250.) : see bayoDapN, in the latter part of the paragraph. Whiteness; contr. of sawaAdN; in an animal, and in a plant, and in other things; and, accord. to IAar, in water also; (M;) the colour of that which is termed A^aboyaDu: (S, Msb, * K:) they said bayaADN and ↓ bayaADapN, (S, M, K,) like as they said manozilN and manozilapN: (S:) bayaADapN being applied to a whiteness in the eye. (M.) You say, h`*aA A^a$ad~u bayaADFA mino ka*aA [This is whiter than such a thing]: (S, K: *) but not ↓ A^aboyaDu mnohu: (S:) the latter is anomalous; (K;) [like A^asowadu minohu; q. v.;] but it was said by the people of El-Koofeh, (S, K,) who adduced as authority the saying of the rájiz, jaAriyapN fiY diroEihaA AlfaDofaADi A^aboyaDu mino A^uxoti baniY A_ibaADi [A damsel in her ample shift, whiter than the sister of the tribe of Benoo-Ibád]: Mbr, however, says that an anomalous verse is no evidence against a rule commonly approved: and as to the saying of another, A_i*aA Alr~ijaAlu $atawoA waA@$otad~a A^akoluhumu faA^anota A^aboyaDuhumo sirobaAla Tab~aAxi [When men experience dearth in winter, and their eating becomes vehement, thou art the whitest of them, or rather the white of them, in respect of cook's clothing, having little or nothing to do with entertaining them], the word in question may be considered as an epithet of the measure A^afoEalu that is followed by mino to denote excess: but it is only like the instances in the sayings huwa A^aHosanuhumo wajohFA and A^akoramuhumo A^abFA, meaning Hasanuhumo wajohFA and kariyimuhumo A^abFA; so it is as though he said faA^anota muboyaD~uhumo sirobaAlFA; and as he has prefixed it to a complement which it governs in the gen. case, what follows is in the accus. case as a specificative. (S.) This latter verse is by Tarafeh, who satirizes therein 'Amr Ibn-Hind; and is also differently related in respect of the first hemistich, and the first word of the second. (L, TA.) ― -b2- bayaADu Aln~ahaAri: see 3; and see bayoDapN, near the end of the paragraph. ― -b3- bayaADN is also used elliptically for *uw bayaADK; and thus means (assumed tropical:) White clothing; as in the saying, fulaAnN yalobasu Als~awaAda waAlbayaADa Such a one wears black and white clothing. (Mgh.) [Hence, also, it has other significations, here following.] ― -b4- (assumed tropical:) Milk. (K.) See an ex., voce sawaAdN. ― -b5- [(assumed tropical:) The white of an egg.] ― -b6- bayaADu AlA^aroDi (assumed tropical:) That part of land wherein is no cultivation nor population and the like. (M.) ― -b7- bayaADu Aljilodi (assumed tropical:) That part of the skin upon which is no hair. (M.) ― -b8- (tropical:) bayaADN also signifies (tropical:) A man's person; like sawaAdN; syn. $axoSN; as in the saying, laA yuzaAyilu sawaAdiY bayaADaka (tropical:) My person will not separate itself from thy person. (As, A, TA.) A hen that lays many eggs; (S, M, A, * K; *) as also ↓ bay~aADapN: (M:) [but in the Msb it is evidently used as signifying simply oviparous:] pl. (of the former, S, M *) buyuDN (S, M, A, K) and biyDN, (S, M, K,) the latter in the dial. of those who say rusolN for rusulN, the b being with kesr in order that the Y may remain unchanged; (S, M;) but sometimes they said buwDN. (M.) : see bayaADN. A hen, (Az, K,) or bird, (S, Msb,) and the like, (Msb,) laying an egg or eggs: (Az, S, * Msb, K: *) without p because the cock does not lay eggs: (Az, TA:) or it is applied also to a cock, (M, TA,) and to a crow, (M, A, TA,) [as meaning begetting an egg or eggs,] in like manner as one uses the word waAlidN. (M, TA.) A bleacher of clothes; as a kind of rel. n.; not as a verbal epithet; for were it this, it would be mubay~iDN. (M.) ― -b2- A seller of eggs. (M.) ― -b3- bay~aADapN: see bayuwDN. White; contr. of A^asowadu; (A, K;) having whiteness: (Msb:) fem. bayoDaA='u: (Msb:) pl. biyDN, originally buyoDN, (S, Msb, K,) the damm being converted into kesr in order that the Y may remain unchanged, (S, K,) [i. e.] to suit the Y. (Msb.) In the phrase A^aEoTiniY A^aboyaD~aho, mentioned by Sb, as used by some of the Arabs, meaning A^aboyaDa, [i. e. Give thou to me a white one,] h is subjoined as it is in hun~aho for hun~a, and the D is doubled because the letter of declinability cannot have h subjoined to it; wherefore the letter of declinability is the first D, and the second is the augmentative, and for this reason it has subjoined to it the h whereof the purpose is to render plainly perceivable the vowel [which is necessarily added after the doubled D]: Aboo-'Alee says, [app. of the h,] that it should properly have neither fet-h nor any vowel. (M.) ― -b2- Applied to a man &c., it was sometimes used to signify White in complexion: but in this sense they generally used the epithet A^aHomaru. (IAth, TA in art. Hmr.) They also said, fulaAnN A^aboyaDu Alwajohi and fulaAnapu bayoDaA='u Alwajohi, meaning Such a man, and such a woman, is clear, in face, from freckles or the like, and unseemly blackness. (Az, TA.) And they used biyDaAnN, (S, K,) a pl. of A^aboyaDu, (TA,) in the contr. of the sense of suwdaAnN, (S, K,) [i. e. as signifying Whites,] applied to men: (S:) though they applied the appellation A^abuw AlbayoDaA='i to the Abyssinian: (TA in art. Ewr:) or to the negro: and A^abuw Aljawoni to the white man. (ISk.) But accord. to Th, A^aboyaDu applied to a man signifies only (tropical:) Pure; free from faults: (IAth, TA in art. Hmr:) or, so applied, unsullied in honour, nobility, or estimation; (Az, K;) free from faults; and generous: and so bayoDaA='u applied to a woman. (Az.) [In the lexicons, however, (see, for ex., among countless other instances, an explanation of baD~apN in the S,) and in other post-classical works, it is generally used, when thus applied, in its proper sense, of White; or fair in complexion.] ― -b3- katiybapN bayoDaA='u An army, or a portion thereof, upon which the whiteness of the [arms or armour of] iron is apparent. (M.) ― -b4- And bayoDaA='u alone, [as a subst.,] A piece of paper [without writing]. (Har p. 311.) ― -b5- AlA^aboyaDu The sword: (S, A, K:) because of its whiteness: (TA:) pl. biyDN. (S.) ― -b6- Silver: (A, K:) because of its whiteness: like as gold is called AlA^aHomaru [because of its redness]. (TA.) ― -b7- The saliva (rDAb) of the mouth. (Ham p. 348.) ― -b8- A certain star in the margin of the milky way. (A, K.) ― -b9- AlbayoDaA='u The sun: because of its whiteness. (M.) ― -b10- Waste, or uncultivated, or uninhabited, land: (K, * TA: [in the CK AljirAbu is erroneously put for AlxaraAbu:]) opposed to Als~awodaA='u: because dead lands are white; and when planted, become black and green. (TA.) See also bayoDapN, near the end. ― -b11- Wheat: (K:) as also Als~amoraA='u. (TA.) ― -b12- Fresh [grain of the kind called] sulot. (El- Khattábee, K.) ― -b13- A certain kind of wood; that which is called AlHawaru: (K in art. Hwr:) because of its whiteness. (TA in that art.) [See HawarN.] ― -b14- The cooking-pot; as also A^um~u bayoDaA='a. (AA, K.) ― -b15- The snare with which one catches game. (IAar, K.) ― -b16- AlA^aboyaDaAni Milk and water. (ISk, S, M, A, K.) A poet says, wamaA liYa A_il~aA AlA^aboyaDayoni $araAbu [And I have not any beverage except milk and water]. (ISk, S, M.) ― -b17- Bread and water: (As, M, K:) or wheat and water: (Fr, K:) or fat and milk. (AO, K.) ― -b18- Fat and youthfulness (AZ, IAar, M, A, K.) You say, *ahaba A^aboyaDaAhu His fat and youthfulness departed. (TA.) ― -b19- maA raA^ayotuhu mu*o A^aboyaDaAni I have not seen him for, or during, two days: (Ks, M, A, K:) or two months. (Ks, M, K.) ― -b20- A^ay~aAmu AlbiyDi, (Msb, K,) or simply AlbiyDu, (Mgh,) for A^ay~aAmu All~ayaAliY AlbiyDi; [The days of the white nights;] i. e. the days of the thirteenth and fourteenth and fifteenth nights of the month; (Mgh, Msb, K;) so called because they are lighted by the moon throughout: (Msb:) or of the twelfth and thirteenth and fourteenth nights: (K:) but this is of weak authority, and extr.: the former is the correct explanation: (MF, TA:) you should not say AlA^ay~aAmu AlbiyDu: (Ibn-El-Jawá- leekee, IB, K:) yet thus it is in most relations of a trad. in which it occurs; and some argue for it; and the author of the K has himself explained AlA^awaADiHu by AlA^ay~aAmu AlbiyDu. (TA.) ― -b21- sanapN bayoDaA='u (assumed tropical:) A year [of scarcity of herbage,] such as is a mean between that which is termed $ahobaA=' and that which is termed HamoraA='. (TA in art. $hb.) ― -b22- kalaAmN A^aboyaDu (tropical:) Language expounded or explained. (M.) ― -b23- kal~amotuhu famaA rad~a EalaY~a sawodaA='a walaA bayoDaA='a (tropical:) I spoke to him, and he did not return to me a bad word nor a good one. (M.) ― -b24- yadN bayoDaA='u (assumed tropical:) A demonstrating, or demonstrated, argument, plea, allegation, or evidence. (M.) ― -b25- And (assumed tropical:) A favour, or benefit, for which one is not reproached; and which is conferred without its being asked. (M.) [See also yadN.] ― -b26- Almawotu AlA^aboyaDu (assumed tropical:) Sudden death; (K, TA;) such as is not preceded by disease which alters the complexion: or, as some say, death without the repentance, and the prayer for forgiveness, and the accomplishment of necessary duties, usual with him who is not taken unawares; from bay~aDa signifying “ he emptied ” a vessel: so says Sgh: opposed to Almawotu AlA^aHomaru, which is slaughter. (TA.) ― -b27- bayoDaA='u also signifies (assumed tropical:) A calamity, or misfortune: (Sgh, K:) app. as a term of good omen; like saliymN applied to one who is stung by a scorpion or bitten by a serpent. (TA.) ― -b28- bayoDaA='u AlqayoZi: see bayoDapN, last sentence but one. -A2- h`*aA A^aboyaDu mino ka*aA; &c.: see bayaADN. A place for laying eggs. (ISd, TA in art. fHS.) A woman who brings forth white children: the contr. is termed musowidapN: (Fr, K:) but muwDiHapN is more commonly used in the former sense. (O.) [ The fair copy, or transcript, made from a first rough draught; which latter is called musowad~apN: probably post-classical.] A man wearing white clothing. (TA.) ― -b2- Hence, Almubay~iDapu A sect of [the class called] the vanawiy~ap, (S, K,) the companions of Almuqan~aE; (S;) so called because they made their clothes white, in contradistinction to the musaw~idap, the partisans of the dynasty of the 'Abbásees; (S, K, *) for the distinction of these was black: they dwelt in Kasr 'Omeyr. (TA.) [See also AlHaruwriy~apu.] byE , (S, Mgh, &c.,) aor. yabiyEu, (S, Msb, K,) inf. n. bayoEN (S, Mgh, Msb, K) and mabiyEN, (S, Msb, K,) which latter is anomalous, (S,) the regular form being mabaAEN, (S, K,) has two contr. significacations: He sold it: and he bought it: (S, Mgh, Msb, K:) and ↓ AbAEhu is a dial. var. of the same: (IKtt, Msb:) [but app. only in the former sense:] or this last signifies he offered it for sale; or exposed it to sale: (S, K:) and ↓ AbtAEhu, as well as baAEahu, signifies he bought it. (S, * Mgh, * Msb, K.) The primary signification of bayoEN is The exchanging, or exchange, of property; or the making an exchange with property; as in the phrases bayoEN raAbiHN [an exchange of property bringing gain], and bayoEN xaAsirN [an exchange of property occasioning loss]: and this is a proper signification when it relates to real substances: but it is tropically used to signify the making the contract [of sale and purchase]; because this is the means of giving [and obtaining] possession: [though this signification is what is termed HaqiyqapN Eurofiy~apN, i. e., a sense so common as to be conventionally regarded as proper:] the phrase SaH~a AlbayoEu, or baTala, and the like, mean Safoqapu AlbayoEi; [i. e. The contract of sale, or purchase, was valid, or was null;] but the prefixed n. being suppressed, and its complement [alone] used for it, and this being masc., the verb is made masc. (Msb.) baAEa [mostly signifies He sold; and] is doubly trans., both by itself and by means of mino prefixed to the second object; (Mgh, Msb;) this prep. being thus used as a corroborative: (Msb:) you say, baAEahu Al$~aYo'a and baAEahu minohu [He sold to him the thing and He sold it to him]: (Mgh:) and biEotu zayodFA Ald~aAra and biEotu mino zayodK Ald~aAra [I sold to Zeyd the house: (see also an explanation of the phrase AisotabaEotuhu Al$~aYo'a: and see baAEahu mina Als~uloTaAni: to which might be added countless similar instances; for when bAE signifies he sold, mino is generally prefixed to the noun or pronoun denoting the person to whom the thing is sold:)] and sometimes li is put in the place of mino; so that you say, biEotuka Al$~aYo'a and biEotuhu laka [I sold to thee the thing and I sold it to thee]; the l being redundant [when the verb has this meaning, though not when it has the contr. meaning, as will be seen below]. (Msb.) Of the contr. signification we have an ex. in the saying of ElFarezdak, A_in~a Al$~abaAba laraAbiHN mano baAEahaA waAl$~ayobu layosa libaAy^iEiyhi tijaAru [Verily youthfulness, he who buys it is a gainer; but hoariness, there are no traffickers for its sellers; the part. a. being here from the verb in the former sense]: (S, TA:) and [often in a case in which the verb is followed by l; as] in baAEa lahu Al$~aYo'a He bought for him the thing; (Mgh;) [the l not being redundant when the verb is used in this sense;] and as in the saying of Tarafeh, wayaA^otiyka bAloA^axobaAri mano lamo tabiEo lahu bataAtFA walamo taDoribo lahu waqota mawoEidi [And he will bring thee tidings for whom thou hast not bought travelling-provisions, and for whom thou hast not assigned an appointed time for his bringing them]: (TA:) and in the saying, baAEa dunoyaAhu biA=xiratihi (tropical:) [He purchased his enjoyments of the present world at the expense of his enjoyments of the world to come]: (Z, TA:) and [in like manner] you say, zayodN Ald~aAra ↓ AbtAE, meaning Zeyd bought the house: and ligayorihi ↓ AbtAEhA He bought it for another person. (Msb.) The verb has this signification, also, in the trad., laA yabiEo baEoDukumo EalaY bayoEi A^axiyhi [One of you shall not buy in opposition to the buying of his brother when an agreement has been manifested but the contract has not been concluded]; (S, IAth, Mgh, Msb; [but in the S and Msb and by IAth, the trad. is related thus; laA yaxoTubi Alr~ajulu EalaY xiTobapi A^axiyhi walaA yabiEo EalaY bayoEi A^axiyhi; (see art. xTb;)]) as is shown by the relation of Bkh, Alr~ajulu EalaY bayoEi A^axiyhi ↓ laA yabotaAEu: (Mgh, Msb:) or it may here have the contr. meaning: (IAth:) Az says that the seller and buyer are equal in offence when either of them does thus to another. (TA.) [Similar to this is the saying, laA yasuwmu Alr~ajulu EalaY sawomi A^axiyhi: see art. swm. See also baAEa EalaY bayoEihi below, used in a tropical sense.] You say also, baAEa Ealayohi AlqaADiY, meaning The judge sold against his will; (Mgh;) sold without his consent. (Msb.) ― -b2- The pass. form is biyEa [It was sold: and it was bought]: (S, K:) optionally either [thus] with kesr to the b, or [buyoEa] with damm to the b, (S,) [or rather with a sound between that of damm and that of kesr, which pronunciation is termed A_i$omaAmN;] and some say buwEa; (S, K;) changing the Y into w: and thus in the cases of kiyla and qiyla and the like: (S:) [but Ibn-Málik requires damm or A$mAm in the passive of a verb of which the medial radical is Y, and kesr or A$mAm in the passive of a verb of which the medial radical is w, to prevent the mistaking of an active verb for a passive in such cases as biEotu and sumotu: others, however, only prefer what Ibn-Málik absolutely requires in these cases. (See I'Ak p. 131.)] ― -b3- You say also, baAEahu mina Als~uloTaAni, [lit. He sold him to the Sultán,] meaning (tropical:) he slandered him, or calumniated him, to the Sultán. (K, TA.) ― -b4- And baAEa fulaAnN EalaY bayoEihi, [of which the lit. meaning has been shown above,] meaning (tropical:) Such a one superseded him, or occupied his place, in respect of honourable and elevated station or rank, and gained the mastery over him; (K, * TA;) and so Hal~a biwaAdiyhi: (TA:) or baAEa fulaAnN EalaY bayoEi fulaAnK means (tropical:) such a one gained the mastery over such a one, and wrested from him that which he sought to obtain from him; and is an old proverb, applied by the Arabs to a man who contends with another, and seeks to obtain a thing from him by superior power or force, when he has succeeded in doing as above explained; and similar to it is the saying $aq~a fulaAnN gubaAra fulaAnK. (El-Mufaddal Ed-Dabbee, TA.) One also says, maA baAEa EalaY bayoEika A^aHadN, meaning (assumed tropical:) Not any one has equalled thee. (TA.) -A2- bayoEN is also used in the sense of AinobisaATN. (TA in art. bwE. [See AinobaAEa in that art.]) , (S, Mgh, TA,) inf. n. mubaAyaEapN and biyaAEN, (TA,) is from AlbayoEu; and so is ↓ Alt~abaAyuEu; (S, TA;) this being syn. with AlmubaAyaEapu. (K, TA.) You say, baAyaEaA and ↓ tabaAyaEaA, meaning They two sold and bought, each with the other: (TK:) and ↓ tabaAyaEonaA [We sold and bought, one with another]: (Mgh:) and bAyEhu also signifies He bartered, or exchanged commodities, with him. (TA.) [See 1; where a citation from the Msb indicates that this latter is the primary signification accord. to the author of that work.] ― -b2- It is also from AlbayoEapu; and so is ↓ Alt~abaAyuEu: (S, TA: *) AlmubaAyaEapu and ↓ Alt~abaAyuEu from AlbayoEapu signifying The making a covenant, a compact, an engagement, or the like; as though each of the two parties sold what he had to the other, and gave him his own special property, and his obedience, and all that pertained to his case. (TA.) [Hence,] bAyE AlA^amiyra He promised, or swore, allegiance to the prince; making a covenant with him to submit to him the judgment of his own case and of the cases of the Muslims [in general], not to dispute with him in respect of anything thereof, but to obey him in whatever command he might impose upon him, pleasing and displeasing: in doing which, it was usual for the person making this covenant to place his hand in the hand of the prince, in confirmation of the covenant, like as is done by the seller and buyer; wherefore the act was termed bayoEapN, an inf. n. [of un.] of baAEa. (Ibn-Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 256 — 7.) [And hence the phrases, buwyiEa biAlixilaAfapi and buwyiEa lahu biAlxilaAfapi He had the promise, or oath, of allegiance made to him as being Khaleefeh.] You say also, bAyEhu Ealayohi, inf. n. mubaAyaEapN, He made a covenant, a compact, an engagement, or the like, with him, respecting it, or to do it: and ↓ tbAyEwA EalaY AlA^amori [they made a covenant, &c., respecting, or to do, the thing, or affair]; like as you say A^aSofaquwA Ealayohi. (TA.) see 1, first sentence. see 3, throughout. AnbAE It was, or became, saleable, or easy of sale; it had an easy, or a ready, sale: (Ibn- 'Abbád, K:) as though quasi-pass. of baAEahu [and therefore primarily signifying it was, or became, sold, or bought]. (TA.) see 1, in four places. I asked him to sell the thing to me; expl. by saA^alotuhu A^ano yabiyEahu min~iY; (S, K; *) for instance, Eabodahu [his slave.] (Mgh.) inf. n. of 1 [q. v.]. ― -b2- It also signifies The hire, or hiring, of land. (TA.) -A2- Also A thing sold, or bought: (Mgh, Msb, TA:) a subst. in this sense: (Mgh, TA:) pl. buyuwEN: (Mgh, Msb, TA:) which is also used as a pl. of the inf. n., to signify Kinds of selling and buying. (Mgh.) See also biyaAEapN. [inf. n. of un. of baAEa. ― -b2- Hence,] A striking together of the hands of two contracting parties in token of the ratification of a sale. (Msb, TA.) ― -b3- And [hence,] The act of mubaAyaEap [or promising, or swearing, allegiance and obedience, as explained above, (see 3,)] and submission, or obedience. (Msb, TA.) Whence, A^ayomaAnu AlbayoEapi [The oaths of allegiance and obedience]; (Ibn-Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 257; and Msb;) which the Khaleefehs exacted; (Ibn-Khaldoon;) and which El-Hajjáj appointed, including hard, or difficult, matters, relating to divorce and emancipation and fasting and the like. (Msb.) A mode, or manner, of selling or buying. (S, Mgh, K.) Hence, SaAHibu biyEapK [A person occupying himself in any kind of selling or buying]: occurring in a trad. of Ibn-'Omar. (Mgh, TA.) And A_in~ahu laHasanu AlbiyEapi [Verily he is good in the manner of selling or buying]. (S, Mgh, TA.) -A2- [A Christian church;] a place of worship (K) pertaining to the Christians: (S, Mgh, Msb, K:) or, as some say, a synagogue of the Jews: (TA:) pl. biyaEN, (K, TA,) or biyoEN. (Msb: [but this I think a mistake: if correct, it is a coll. gen. n.]) : see bay~iEN. An article of merchandise; (Lth, S, K;) as also ↓ bayoEN [q. v. suprà]: (Mgh:) pl. of the former biyaAEaAtN. (K.) : see baAy^iEN, in five places. ― -b2- Also A man who sells, or buys, well; and so ↓ bayuwEN: fem. of the former with p: pl. mase. bay~iEuwna, and pl. fem. bay~iEaAtN; neither the masc. nor the fem. having a broken pl. (TA.) A man who sells, or buys, much. (TA.) Selling, or a seller: and buying, or a buyer: (Msb, K, * TA:) as also ↓ bay~iEN: (K:) the former signification is the more obvious when bAy^E is used without restriction: (Msb:) and ↓ bay~iEN also signifies [accord. to some] a bargainer, or chafferer; (K, TA;) not a seller nor a buyer; but Esh-Sháfi'ee and Az deny that this epithet is applied to a man before he has concluded the contract: (L, TA:) the pl. of bAy^E is baAEapN: (ISd, K:) and the pl. of ↓ by~E is biyaEaA='u [or rather this is a quasi-pl. n.] and A^aboyEaA='u: (K:) and Kr holds that baAEapN is pl. of by~E. (TA.) ↓ Albay~iEaAni signifies The seller and the buyer; (S, Mgh;) and so ↓ AlmutabaAyiEaAni. (TA.) It is said in a trad., biAlxiyaAri maA ↓ Albay~iEaAni lamo yatafar~aqaA, and in another, ↓ AlmutabaAyiEaAni, [The seller and the buyer have the option of cancelling the contract as long as they have not separated.] (TA.) ― -b2- AimoraA^apN baAy^iEN (tropical:) A woman who easily obtains a suitor; or who is much in demand; by reason of her beauty: (K, TA:) as though she sold herself: like naAqapN taAjirapN. (Z, TA.) Sold: and bought: as also ↓ maboyuwEN: (S, K:) in the latter sense syn. with ↓ mubotaAEN. (Msb.) Kh says that the letter suppressed in mabiyEN is the w of the measure mafoEuwlN, because it is augmentative: but Akh says that the letter suppressed is the medial radical; for when they made the Y quiescent, they transferred its vowel to the letter before it, so that it became madmoomeh, [the word thus being altered to mabuyowEN,] then they changed the dammeh into kesreh because of the Y after it, then the Y was suppressed, and the w was changed into Y, like the w of miyzaAnN, because of the kesreh: accord. to El-Mázinee, each of these sayings is good; but that of Akh is the more agreeable with analogy. (S.) : see mabiyEN. : see mabiyEN. : see baAy^iEN, in two places. bylwn [Fullers' earth, which is used for scouring cloths, and is sometimes used in the bath, instead of soap;] the yellow [or rather yellowish, or yellowish gray, and sometimes white, or whitish,] earth known by the name of Tafol. (TA, from Esh-Shiháb El-'Ajamee.) byn , (M, Mgh, Msb, K,) [aor. yabiynu,] inf. n. bayonuwnapN and buyuwnN (M, Mgh, K) and bayonN, (M, K,) It (a thing) became separated, severed, disunited, or cut off, (M, Mgh, Msb, K,) Eani Al$~aYo'i from the thing. (Mgh.) And baAnato, (M, K,) or baAnato biAlT~alaAqi, (Msb,) She (a wife) became separated by divorce, (M, Msb, K,) Eani Alr~ajuli from the man. (M, K.) And baAnatN said of a girl, [She became separated from her parents by marriage;] she married: (ISh, T:) as though she became at a distance from the house of her father. (ISh, TA.) And baAna, (M,) or baAna bimaAlK, aor. yabiynu, (T,) inf. n. buyuwnN (T, M) and bayonN, (M,) He became separated from his father, or mother, or both, by property [which he received from him, or her, or them,] (AZ, T, M,) to be his alone: (AZ, T:) and ElFárisee states, on the authority of AZ, that one] says also, baAna Eanohu and baAnahu [the former app. meaning he became separated thus from him, i. e., from his father; and the latter being syn. with A^abaAnahu, q. v.]. (M.) And baAna AlxaliyTu, inf. n. bayonN and bayonuwnapN, [The partner, or copartner, or sharer, &c., became separated from the person, or persons, with whom he had been associated.] (T.) And baAnato yadu Aln~aAqapi Eano janobihaA, inf. n. buyuwnN, [The fore leg of the she-camel became withdrawn, or apart, from her side.] (T.) And baAna, (S, M, Msb,) and baAnuwA, (K,) aor. yabiynu, (S,) inf. n. bayonN and bayonuwnapN, (S, M, Msb, K,) He separated himself, or it separated itself; (S; [in one copy of which it is said of a thing;]) and they separated themselves: (K:) or it (a tribe, M, Msb) went, journeyed, went away, or departed; and went, removed, retired, or withdrew itself, to a distance, or far away, or far off. (Msb.) ― -b2- baAna, (T, S, M, &c.,) aor. yabiynu, (T, Msb,) inf. n. bayaAnN; (T, S, Mgh, K;) and ↓ AbAn, (T, S, M, &c.,) inf. n. A_ibaAnapN; (T, Msb;) and ↓ by~n, (T, S, M, &c.,) inf. n. taboyiynN; (S;) and ↓ tby~n; and ↓ AstbAn; (T, S, M, &c.,) all signify the same; (T, M, Msb;) i. e. It (a thing, T, S, M, Mgh, or an affair, or a case, Msb) was, or became, [distinct, as though separate from others; and thus,] apparent, manifest, evident, clear, plain, or perspicuous: (S, Mgh, Msb, K:) and it was, or became, known. (K.) You say, baAna AlHaq~u [The truth became apparent, &c.; or known]; as also ↓ AbAn. (T.) And AlS~uboHu li*iY Eayonayoni ↓ qado bay~ana The dawn has become apparent to him who has two eyes: a prov.: (S, M:) applied to a thing that becomes altogether apparent, or manifest. (Har p. 542.) And it is said in the Kur [ii. 257], Alr~u$odu mina AlgaY~i ↓ qado tabay~ana [The right belief hath become distinguished from error]. (TA.) And the lawyers, correctly, use the phrase, kaSawotK laA minohu HuruwfN ↓ yasotabiynu [Like a sound whereof letters are not distinguishable]. (Mgh.) ― -b3- [It seems to be indicated in the TA that baAna, aor. yabiynu, inf. n. bayonN and bayonuwnapN, also signifies It was, or became, united, or connected; thus having two contr. meanings; but I have not found the verb used in this sense, though bayonN signifies both disunion and union.] -A2- baAnahu, aor. yabiynu, inf. n. bayonN: see baAnahu, aor. yabuwnu, inf. n. bawonN, in art. bwn. -A3- See also 2, in two places. , intrans., inf. n. taboyiynN: see 1, in two places. ― -b2- You say also, by~n Al$~ajaru The trees, (K,) or the leaves of the trees, (TA,) appeared, when beginning to grow forth. (K, TA.) And by~n Alqaronu (tropical:) The horn came forth. (K, TA.) -A2- by~n binotahu: see 4. ― -b2- by~nhu, (T, Msb, K,) inf. n. taboyiynN (T, S) and ↓ tiboyaAnN (T, S, * K *) and taboyaAnN; (K;) the second of which three is an anomalous inf. n., (T, S, K,) for by rule it should be of the measure tafoEaAlN; (T, S;) but taboyaAnN is not known except accord. to the opinion of those who allow the authority of analogy, which opinion is outweighed by the contrary; (TA;) and tiboyaAnN is the only inf. n. of its measure except tiloqaA='N, (T, S,) accord. to the generality of the leading authorities; but some add timovaAlN, as inf. n. of mav~ala; and El-Hareeree adds to these two, in the Durrah, tinoDaAlN, as inf. n. of naADalahu; and Esh-Shiháb adds, in the Expos. of the Durrah, ti$oraAbN, as inf. n. of $ariba Alxamora; asserting ta$oraAbN also to have been heard, agreeably with analogy; [and to these may be added tabokaA='N and timo$aA='N, and perhaps some other instances of the same kind;] but some disallow tifoEaAlN altogether as the measure of an inf. n., saying that the words transmitted as instances thereof are simple substs. used as inf. ns., like TaEaAmN in the place of A_iToEaAmN; (MF, TA;) and Sb says that tiboyaAnN is not an inf. n.; for, where it so, it would be taboyaAnN; but it is, from bay~anotu, like gaArapN from A^agarotu; (M, TA;) [He made it distinct, as though separate from others; and thus,] he made it (namely, a thing, T, S, Mgh, or an affair, or a case, Msb) apparent, manifest, evident, clear, plain, or perspicuous; (S, Msb, K;) as also ↓ AbAnhu, (S, Mgh, Msb, K,) inf. n. A_ibaAnapN; (Msb;) and ↓ tby~nhu; (S, * Msb, K;) and ↓ AstbAnhu: (Mgh, Msb, K:) [by~nhu is the most common in this sense: and often signifies he explained it: and he proved it:] and ↓ all these verbs signify also he made it known; he notified it: (K:) or ↓ Aisotabanotuhu signifies, (S,) or signifies also, (Mgh,) I knew it, or became acquainted with it, [or distinguished it,] (S, Mgh,) clearly, or plainly; (Mgh;) and so ↓ tabay~anotuhu; (S, * Mgh;) [and bay~anotuhu, as appears from an ex. in what follows, from a verse of En-Nábighah:] ↓ binotuhu and ↓ A^abanotuhu and ↓ Aisotabanotuhu and bay~anotuhu all signify the same as ↓ tabay~anotuhu [app. in all the senses of this verb]: (M:) or, of all these verbs, ↓ baAna is only intrans.: (Msb:) and ↓ Aisotabanotuhu signifies I looked at it, or into it, (namely, a thing,) considered it, examined it, or studied it, repeatedly, in order that it might become apparent, manifest, evident, clear, or plain, to me: (T, TA:) and ↓ tby~nhu he looked at it, or into it, (namely, an affair, or a case,) considered it, examined it, or studied it, repeatedly, or deliberately, in order to know its real state by the external signs thereof. (T.) A poet says, wamaA xifotu Hat~aY bay~ana Al$~irobu waAlA^a*aY ↓ bqaAniy^apK A^an~iY mina AlHaY~i A^aboyanu [And I feared not until the drinking, or the time of drinking, and molestation, made manifest, or plainly showed, by a deep-red (sun), that I was separated from the tribe: see qaAniy^N]. (M.) And it is said in the Kur [xvi. 91], waA^anozalonaA Ealayoka AlkitaAba tiboyaAnFA likul~i $aYo'K [And we have sent down to thee the Scripture to make manifest everything]; meaning, we make manifest to thee in the Scripture everything that thou and thy people require [to know] respecting matters of religion. (T.) See also bayaAnN, in the latter half of the paragraph. En-Nábighah says, A_il~aA AlA^awaAriY~a m~aA A^ubay~inuhaA [Except the places of the confinement of the beasts: with difficulty did I distinguish them]; meaning ↓ A^atabay~anuhaA. (S.) You say also, maA ↓ tabay~ana yaA^otiyhi, meaning He sought, or endeavoured, to see, or discover, what would happen to him, of good and evil. (M in art. bSr.) [See also 5, below.] ↓ walitasotabiyna, in the Kur [vi. 55], means And that thou mayest the more consider, or examine, repeatedly, in order that it may become manifest to thee, the way of the sinners, O Mohammad: (T:) or that thou mayest seek, or endeavour, to see plainly, or clearly, &c.; syn. walitasotawoDiHa sabiylahumo: (Bd:) but most read, waliyasotabiyna syblu Almjrmyn; the verb in this case being intrans. (T.) , (K,) inf. n. mubaAyanapN, (S,) He separated himself from him; or left, forsook, or abandoned, him: (S, TA:) or he forsook, or abandoned, him, being forsaken, or abandoned, by him; or cut him off from friendly or loving communion or intercourse, being so cut off by him; or cut him, or ceased to speak to him, being in like manner cut by him. (K.) [And It became separated from it.] , intrans., inf. n. A_ibaAnapN: see 1, in two places. -A2- AbAnhu, (inf. n. as above, TA,) He separated it, severed it, disunited it, or cut it off. (M, Msb, K, TA.) You say, Darabahu faA^abaAna raA^osahu (S, K) He smote him and severed his head, mino jasadihi from his body. (S, TA.) And AbAn AlmaroA^apa He (the husband) separated the woman, or wife, by divorce. (Msb.) And AbAn binotahu, and ↓ by~nhA, (T, K,) inf. n. of the former as above, and of the latter taboyiynN, (TA,) He married, or gave in marriage, his daughter, (T, K,) and she went to her husband: (T:) from bayonN signifying "distance:" as though he removed her to a distance from the house, or tent, of her mother. (TA.) And AbAn A@bonahu bimaAlK, (M,) or AbAnhu A^abawaAhu, (T,) He separated from himself his son, (M,) or his two parents separated him from themselves, (T,) by [giving him] property, (T, M,) to be his alone: (T:) mentioned on the authority of AZ. (T, M.) And AbAn Ald~alowa Eano TiY~i Albiy^ori He drew away the bucket from the casing of the well, lest the latter should lacerate the former. (M.) ― -b2- See also 2, in three places. ― -b3- [Hence, AbAn signifies also He spoke, or wrote, perspicuously, clearly, plainly, or distinctly, as to meaning; or, with eloquence: from bayaAnN, q. v.] And AbAn Ealayohi He spoke perspicuously, clearly, plainly, or distinctly, and gave his testimony, or evidence, or gave decisive information, against him, or respecting it. (TA.) [The verb thus used is for AbAn kalaAmahu, and $ahaAdatahu.] One says of a drunken man, maA yubiynu kalaAmFA He does not speak plainly, or distinctly; lit., does not make speech plain, or distinct. (Ks, T in art. bt.) ― -b4- [maA A^aboyanahu How distinct, apparent, manifest, evident, clear, or plain, is it! See an ex. voce basula. ― -b5- And How perspicuous, or chaste, or eloquent, is he in speech, or writing! how good is his bayaAn!] , intrans.: see 1, in two places. -A2- As a trans. verb: see 2, in seven places. ― -b2- [Hence, AlA^amora being understood,] He sought, or sought leisurely or repeatedly, to obtain knowledge [of the thing], until he knew [it]; he examined, scrutinized, or investigated: (Bd in xlix. 6:) he sought, or endeavoured, to make the affair, or case, manifest, and to settle it, or establish it, and was not hasty therein: (Idem in iv. 96:) or he acted, or proceeded, deliberately, or leisurely, in the affair, or case; not hastily: (Ks, TA:) or it has a signification like this: in the Kur ch. iv. v. 96 and ch. xlix. v. 6, some read fatabay~anuwA, and others fatavab~atuwA; and the meanings are nearly the same: Alt~abay~unu was said by Mohammad to be from God, and AlEajalapN [i. e. "haste"] from the devil. (T.) They two (namely, two men, and two copartners,) became separated, each from the other: (M, TA:) or they forsook, or abandoned, each other; or cut each other off from friendly or loving communion or intercourse; or cut, or ceased to speak to, each other. (K.) And tbAynwA They, having been together, became separated: (Msb:) or they forsook, or abandoned, one another; or cut one another off from friendly or loving communion or intercourse; or cut, or ceased to speak to, one another. (S.) ― -b2- [Hence, They two were dissimilar: and they two (namely, words,) were disparate; whether contraries or not: and they two (namely, numbers,) were incommensurable.] , intrans.: see 1. -A2- As a trans. verb: see 2, in six places. a coll. gen. n.: n. un. with p: see art. bwn. has two contr. significations; (T, S, Msb;) one of which is Separation, or disunion [of companions or friends or lovers]. (T, S, M, Msb, K.) Hence, *aAtu Albayoni as meaning Enmity, and vehement hatred: and the saying liA_iSolaAHi *aAti Albayoni, i. e. For the reforming, or amending, of the bad, or corrupt, state subsisting between the people, or company of men; meaning for the allaying of the discord, enmity, rancour, or vehement hatred: (Msb:) [but this has also the contr. meaning, as will be seen below: and it is explained as having a vague import; for it is said that] fiY A_iSolaAHi *aAti Albayoni means In the reforming, or amending, of the circumstances subsisting between the persons to whom it relates, by frequent attention thereto. (Mgh.) [Hence also,] guraAbu Albayoni [The raven of separation or disunion; i. e., whose appearance, or croak, is ominous of separation: said by some to be] the grAb termed A^aboqaEu [i. e. in which is blackness and whiteness; or having whiteness in the breast]; (S, K;) so described by the poet 'Antarah: (S:) or that which is red in the beak and legs; but the black is called AlHaAtimu, because it makes [or shows] separation to be absolutely unavoidable, (Abu-1-Ghowth, S, K,) according to the assertion of the Arabs, i. e., by its croak: (Msb in art. Htm:) [or it is any species of the corvus:] Hamzeh says, in his Proverbs, that this name attaches to the grAb because, when the people of an abode go away to seek after herbage, it alights in the place of their tents, searching the sweepings: (Har p. 308:) but accord. to the Kádee of Granada, Aboo-'Abd-Allah Esh-Shereef, this appellation, so often occurring in poetry, properly signifies camels that transport people from one district, or country, to another; and he cites the following verses: galiTa Al~a*iyna raA^ayotuhumo bijahaAlapK yaloHawona kul~uhumu guraAbFA yanoEaqu maA Al*~anobu A_il~aA liloA^abaAEiri A_in~ahaA mim~aA yu$at~itu jamoEahumo wayuqar~iqu A_in~a AlguraAba biyumonihi tudonuw Aln~awaY watu$at~itu Al$~amola AljamiyEa AlA^ayonuqu [Those have erred whom I have seen, with ignorance, all of them blaming a raven croaking: the fault is not imputable save to the camels; for they are of the things that scatter and disperse their congregation: verily the place that is the object of a journey is brought near by the raven's lucky omen; but the she-camels discompose the united state]: and Ibn-'Abd-Rabbih says, zaEaqa AlguraAbu faqulotu A^ako*abu TaAy^irK A_in l~amo yuSad~iqohu rugaA='u baEiyri [The raven cried; and I said, A most lying bird, if the grumbling cry of a camel on the occasion of his being laden do not verify it]. (TA in art. grb.) ― -b2- Also Distance, (S, M, Msb, K,) by the space, or interval, between two things. (Msb.) You say, bayona Albaladayoni bayonN Between the two countries, or towns, &c., is a distance, of space, or interval: (Msb:) and bayonahumaA bayonN Between them two is a distance, with Y when corporeal distance is meant: (Idem in art. bwn:) or A_in~a bayonahumaA labayonN [Verily between them two is a distance], not otherwise, in the case of [literal] distance. (S.) And you say also, bayonahumaA bayonN baEiydN (T in art. bwn, S, M *) and bawonN baEiydN (T in art. bwn, S, M, * Msb * in art. bwn) Between them two [meaning two men] is a [wide] distance; (M;) i. e. between their two degrees of rank or dignity, or between the estimations in which they are commonly held: (Msb in art. bwn:) in this case, the latter is the more chaste. (S.) You also say, [using byn to denote An interval of time,] laqiytuhu buEayodaAti bayonK [I met him after, or a little after, an interval, or intervals,] when you have met him after a while, and then withheld yourself from him, and then come to him. (S, M, K. See also baEodu.]) -A2- Also Union [of companions or friends or lovers]; (T, S, M, Msb, K;) the contr. of the first of the significations mentioned above in this paragraph. (T, S, Msb.) [Hence *aAtu Albayoni as meaning The state of union or concord or friendship or love subsisting between a people or between two parties; this being likewise the contr. of a signification assigned to the same expression above: whence the phrase, A_ifosaAdu *aAti Albayoni (occurring in the S and K in art. Abr, and often elsewhere,) The marring, or disturbance, of the state of union or concord &c.: and] hence the saying, saEaY fulaAnN liA_iSolaAHi *aAti Albayoni mino Ea$iyratihi [Such a one laboured for the improving of the state of union or concord &c. of his kinsfolk; but in this instance, the meaning given in the second sentence of this paragraph seems to be more appropriate]. (Ham p. 569.) ― -b2- *aAtu bayonihimo may also be used as meaning The vacant space (saAHap) that is between their houses, or tents. (Ham p. 195.) -A3- bayon is also an adverbial noun, [as such written bayona,] (S, M, Mgh, Msb, K,) capable of being used as a noun absolutely: (M, K:) it relates only to that which has space, as a country; or to that which has some number, either two or more, as two men, and a company of men; and denotes [intervention in] the interval between two things, or the middle, or midst, of two things, (Er-Rághib, TA,) or the middle of a collective number: (S:) [thus it signifies Between, and amidst, and among:] its meaning is [therefore] vague, not apparent unless it is prefixed to two or more [words, or to a word signifying two or more], or to what supplies the place of such a complement: (Msb:) it must necessarily be prefixed, and may not be otherwise than in the manners just explained: (Mgh:) [i. e.] it may not be prefixed to any noun but such as denotes more than one, or to a noun that has another conjoined to it by w, (M,) not by any other conjunction, (M, Msb,) acc0ord. to the usage commonly obtaining. (Msb.) You say bayona Alr~ajulayoni [Between the two men]: (Er-Rághib, TA:) and AlmaAlu bayona Alqawomi [The property is between the company of men]: (M, Msb, Er-Rághib: *) and AlmaAlu bayona zayodK waEamorKw [The property is between Zeyd and 'Amr]: and huwa bayoniY wabayonahu [He, or it, is between me and him]: (M:) and jalasotu bayona Alqawomi I sat in the middle of [or amidst or among] the company of men: (S, K:) and bayonakumaA AlbaEiyra faxu*aAhu, with AlbEyr in the accus. case, [See between you two the camel, therefore take him], a saying heard by Ks: (Lin art. End:) and fasada maA bayonahumo [The state subsisting among them became bad, or marred, or disturbed]: (S and K in art. myT:) and bayona AlA^ay~aAmi (M and K in art. ndr) and fiymaA bayona AlA^ay~aAmi (S and Msb in that art.) [In, or during, the space of (several) days]: and EawaAnN bayona *`lika, in the Kur [ii. 63], is an ex. of its being prefixed to a single word supplying the place of more than one; (Mgh, Msb;) the meaning being, Of middle age, between that which has been mentioned; namely, the faAriD and the bikor. (Bd.) Some allow that two words to the former of which bayona is prefixed may be connected by fa, citing as an evidence the phrase used by Imra-el-Keys, bayona Ald~axuwli faHawomali [as though meaning Between Ed-Dakhool and Howmal]: but to this it has been replied that Aldxwl is a name applying to several places; so that the phrase [means amidst Ed-Dakhool &c., and] is similar to the saying, AlmaAlu bayona Alqawomi [mentioned above, or jalasotu bayona Alqawomi, also mentioned above]. (Msb.) [You say also, bayona A^aZohurihimo, and bayona Zahorayohimo &c., meaning In the midst of them. (See art. Zhr.) And bayona yadayohi, and bayona yadayohimo, meaning Before him, and before them. bayon is also often used absolutely as a noun: thus it is in the Kur lxxxvi. 7, yaxoruju mino bayoni AlS~ulobi waAlt~araAy^ibi Coming forth from between, or amidst, the spine and the breast-bones: and in xxxvi. 8 of the same, wajaEalonaA mino bayoni A^ayodyhimo sad~FA And we have placed before them (lit. between their hands) a barrier.] It is said in the Kur [vi. 94], laqado taqaT~aEa bayonukumo, as some read; or bayonakumo, as others: (T, S, M:) the former means Verily your union hath become dissevered: (AA, T, S, M:) the latter, that which was between you; (maA bayonakumo, Ibn-Mes'ood, T, S, or A@l~a*iY kaAna bayonakumo, IAar, T;) or the state wherein ye were, in respect of partnership among you: (Zj, T:) or the state of circumstances, or the bond, or the love, or affection, [formerly subsisting] among you, or between you; or, accord. to Akh, bayonakumo, though in the accus. case as to the letter, is in the nom. case as to the place, by reason of the verb, and the adverbial termination is retained only because the word is commonly used as an adv. n.: (M:) AHát disapproved of the latter reading; but wrongly, because what is suppressed accord. to this reading is implied by what precedes in the same verse. (T.) ― -b2- [It is often used as a partitive, or distributive; as also maA bayona: for ex.,] you say, humo bayona HaA*ifK waqaA*ifK, (S and TA in art. q*f,) or humo maA bayona HaA*fK wqA*fK, (TA in art. H*f,) i. e. [They are partly, or in part,] beating with the staff, or stick, and [partly, or in part,] pelting with stones; [or some beating &c., and the others pelting &c.] (S and TA, both in art. q*f, and the latter in art. H*f.) [See also an ex. in a verse cited voce xayoTapN.] ― -b3- h`*aA bayona bayona means This (namely, a thing, S, or a commodity, Msb) is between good and bad: (S, Msb, K:) or of a middling, or middle, sort: (M:) these two words being two nouns made one, and indecl., with fet-h for their terminations, (S, Msb, K,) like xamosapa Ea$ara. (Msb.) Alhamozapu Almuxaf~afapu [i. e. the hemzeh uttered lightly] is called hamozapN bayona bayona, (S, M, K, *) i. e. A hemzeh that is between the hemzeh and the soft letter whence is its vowel; (S, M;) or hamozapu bayoni bayonK, the first byn with kesreh but without tenween, and the second with tenween, (Sharh Shudhoor edh-Dhahab,) [i. e. the hemzeh &c.:] if it is with fet-h, it is between the hemzeh and the alif, as in saAala, (S, M,) for saA^ala; (M;) if with kesr, it is between the hemzeh and the yé, as in sayima, (S, M,) for say^ima; (M;) and if with damm, it is between the hemzeh and the wáw, as in lawuma, (S, M,) for law^uma: (M:) it is never at the beginning of a word, because of its nearness, by reason of feebleness, to the letter that is quiescent, (S, M,) though, notwithstanding this, it is really movent: (S:) it is thus called because it is weak, (Sb, S, M,) not having the power of the hemzeh uttered with its proper sound, nor the clearness of the letter whence is its vowel. (M.) 'Obeyd Ibn-El-Abras says, taHomiY HaqiyqatanaA wabaEo Du Alqawomi yasoquTu bayona bayonaA i. e. [Thou defendest what we ought to defend, or our banner, or standard, while some of the people, or company of men,] fall, one after another, in a state of weakness, not regarded as of any account: (S:) or it is as though he said, between these and these; like a man who enters between two parties in some affair, and falls, or slips, or commits a mistake, and is not honourably mentioned in relation to it: so says Seer: (IB, TA:) or between entering into fight and holding back from it; as when one says, Such a one puts forward a foot, and puts back another. (TA.) ― -b4- ↓ bayonaA and ↓ bayonamaA are of the number of inceptive Huruwf: (M, K:) this is clear if by Hrwf is meant "words:" that they have become particles, no one says: they are still adv. ns.: (MF, TA:) the former is bayona with its [final] fet-hah rendered full in sound; and hence the A; (Mughnee in the section next after that of wA, and K;) [i. e.,] it is of the measure faEolaY [or faEolaA] from Albayon, the [final] fet-hah being rendered full in sound, and so becoming A; and the latter is bayona with maA [restrictive of its government] added to it; and both have the same meaning [of While, or whilst]: (S:) or the A in the former is the restrictive A; or, as some say, it is a portion of the restrictive mA [in the latter]: (Mughnee ubi suprà:) and these do not exclude bayona from the category of nouns, but only cut it off from being prefixed to another noun: (MF, TA:) they are substitutes for that to which bayona would otherwise be prefixed: (Mgh:) some say that these two words are adv. ns. of time, denoting a thing's happening suddenly, or unexpectedly; and they are prefixed to a proposition consisting of a verb and an agent, or an inchoative and enunciative; so that they require a complement to complete the meaning. (TA.) One says, bayonaA naHonu ka*`lika A_i*o Hadava ka*aA [While we were in such a state as that, lo, or there, or then, such a thing happened, or came to pass]: (M, Mgh, * K: *) and bayonamaA naHonu ka*aA [While we were thus]: (Mgh:) and bayonaA naHonu naroqubuhu A^ataAnaA [While we were looking, or waiting, for him, he came to us]; (S, M;) a saying of a poet, cited by Sb; (M;) the phrase being elliptical; (S, M;) meaning bayona A^awoqaAti naHonu naroqubuhu, (M,) i. e., bayona A^awoqaAti riqobatinaA A_iy~aAhu [between the times of our looking, or waiting, for him]. (S, M.) As used to put nouns following bayonaA in the gen. case when bayona might properly supply its place; as in the saying (of Aboo-Dhu-eyb, which he thus recited, with kesr, S), bayonaA taEan~uqihi AlkumaApa warawogihi yawomFA A^utiyHa lahu jariYo'N salofaEu [Amid his embracing the courageous armed men, and his guileful eluding, one day a bold, daring man was appointed for him, to slay him]: (S, K:) in [some copies of] the K, taEan~ufihi; but in the Deewán [of the Hudhalees], tEn~qh: [in the Mughnee, ubi suprà, taEaAnuqihi:] the meaning is bayona taEaAnuqihi; the A being added to give fulness to the sound of the [final] vowel: (TA:) As used to say that the A is here redundant: (Skr, TA:) others put the nouns following both bayonaA and bayonamaA in the nom. case, as the inchoative and enunciative. (Skr, S, K.) Mbr says that when the noun following bynA is a real subst., it is put in the nom. case as an inchoative; but when it is an inf. n., or a noun of the inf. kind, it is put in the gen., and bynA in this instance has the meaning of bayona: and Ahmad Ibn-Yahyà says the like, but some persons of chaste speech treat the latter kind of noun like the former: after bynmA, however, each kind of noun must be in the nom. case. (AA, T.) [See an ex. in a verse cited towards the end of art. A*.] see bayonN see bayonN A separation, or division, (T, M, K,) between two things, (T,) or between two lands; (M, K;) as when there is a rugged place, with sands near it, and between the two is a tract neither rugged nor plain: (T:) an elevation in rugged ground: (M, K:) the extent to which the eye reaches, (T, M, K,) of a road, (T,) or of land: (M:) a piece of land extending as far as the eye reaches: (T, S:) and a region, tract, or quarter: (AA, T, M, K:) pl. buyuwnN. (S, TA.) is originally the inf. n. of baAna as syn. with tabay~ana, and so signifies The being [distinct or] apparent &c.; (Kull;) or it is a subst. in this sense: (Msb:) or a subst. from bay~ana, [and so signifies the making distinct or apparent &c.,] being like salaAmN and kalaAmN from sal~ama and kal~ama. (Kull.) ― -b2- Hence, conventionally, (Kull,) The means by which one makes a thing [distinct,] apparent, manifest, evident, clear, plain, or perspicuous: (S, Er-Rághib, TA, Kull:) this is of two kinds: one is [a circumstantial indication or evidence; or] a thing indicating, or giving evidence of, a circumstance, or state, that is a result, or an effect, of a quality or an attribute: the other is a verbal indication or evidence, either spoken or written: [see also bay~inapN:] it is also applied to language that discovers and shows the meaning that is intended: and an explanation of confused and vague language: (Er-Rághib, TA:) or the eduction of a thing from a state of dubiousness to a state of clearness: or making the meaning apparent to the mind so that it becomes distinct from other meanings and from what might be confounded with it. (TA.) ― -b3- Also Perspicuity, clearness, distinctness, chasteness, or eloquence, of speech or language: (T, S:) or simply perspicuity thereof: (Har p. 2:) or perspicuity of speech with quickness, or sharpness, of intellect: (M, K:) or perspicuous, or chaste, or eloquent, speech, declaring, or telling plainly, what is in the mind: (Ksh, TA:) or the showing of the intent, or meaning, with the most eloquent expression: it is an effect of understanding, and of sharpness, or quickness, of mind, with perspicuity, or chasteness, or eloquence, of speech: (Nh, TA:) or a faculty, or principles, [or a science,] whereby one knows how to express [with perspicuity of diction] one meaning in various forms: (Kull:) [some of the Arabs restrict the science of AlbyAn to what concerns comparisons and tropes and metonymies; which last the Arabian rhetoricians distinguish from tropes: and some make it to include rhetoric altogether:] Esh-Shereeshee says, in his Expos. of the Maká- mát [of El-Hareeree] that the difference between bayaAnN and ↓ tiboyaAnN is this: that the former denotes perspicuity of meaning; and the latter, the making the meaning to be understood; and the former is to another person, and the latter to oneself; but sometimes the latter is used in the sense of the former: (TA:) or the former is the act of the tongue, and the latter is the act of the mind: (Har p. 2:) or the former concerns the verbal expression, and the latter concerns the meaning. (Kull.) It is said in a trad., A_in~a mina AlbayaAni siHorFA (S) or lasiHorFA (TA) [Verily there is a kind of eloquence that is enchantment: see this explained in art. sHr]. The saying in the Kur [lv. 2 and 3], xalaqa A@loA_inosaAna Eal~amahu A@lobayaAna means He hath created the Prophet: He hath taught him the Kur-án wherein is the manifestation of everything [needful to be known]: or He hath created Adam, or man as meaning all mankind: He hath [taught him speech, and so] made him to discriminate, and thus to be distinguished from all [other] animals:(Zj, T:) or He hath taught him that whereby he is distinguished from other animals, namely, the declaration of what is in the mind, and the making others to understand what he has perceived, for the reception of inspiration, and the becoming acquainted with the truth, and the learning of the law. (Bd.) ― -b4- It is also applied to Verbosity, and the going deep, or being extravagant, in speech, and affecting to be perspicuous, or chaste, therein, or eloquent, and pretending to excel others therein; or some byAn is thus termed; and is blamed in a trad., as a kind of hypocrisy; as though it were a sort of self-conceit and pride. (TA.) A well of which the rope does not strike against the sides, because its interior is straight: or that is wide in the upper part, and narrow in the lower: or in which the drawer of water makes the rope to be aloof from its sides, because of its crookedness: (T:) or deep and wide; (S, K;) because the ropes are wide apart from its sides; (S;) as also ↓ baAy^inapN: (S, TA:) or that is wide between the two [opposite] sides: (M:) pl. [regularly of the latter epithet] bawaAy^inu. (T, S.) [Distinct, as though separate from others; and thus,] apparent, manifest, evident, clear, plain, or perspicuous; (T, S, Msb, K;) as also ↓ baAy^inN (T) and ↓ mubiynN: (T, S:) pl. [of mult.] A^aboyinaA='u (S, K) and [of pauc.] bayinapN. (K.) Hence, AlkitaAbu ↓ AlmubiynN [as applied to the Kur, q. v. in xii. 1, &c.,] The clear, plain, or perspicuous, book or writing or scripture: or, as some say, this means the book &c. that makes manifest all that is required [to be known]: (T:) or, of which the goodness and the blessing are made manifest: or, that makes manifest the truth as distinguished from falsity, and what is lawful as distinguished from what is unlawful, and that the prophetic office of Mohammad is true, and so are the narratives relating to the prophets: (Zj, T:) or, that makes manifest the right paths as distinguished from the wrong. (M, TA.) And kalaAmN bay~inN Perspicuous, clear, distinct, chaste, or eloquent, language. (T.) ― -b2- A man, or thing, bearing evidence of a quality &c. that he, or it, possesses. (S and K and other Lexicons passim.) ― -b3- A man (M) perspicuous, or clear, or distinct, in speech or language; or chaste therein; or eloquent; (ISh, T, M, K;) fluent, elegant, and elevated, in speech, and having little hesitation therein: (ISh, T:) pl. A^aboyinaA='u (T, M, K) and buyanaA='u and [of pauc.] A^aboyaAnN: (Lh, M, K:) the second of these pls. is anomalous: the last is formed by likening faEiylN to faAEilN: [for bay~inN is a contraction of bayiynN:] but the pl. most agreeable with analogy is bay~inuwna: so says Sb. (M.) An evidence, an indication, a demonstration, a proof, a voucher, or an argument, (Mgh, TA,) such as is manifest, or. clear, whether intellectual or perceived by sense; (TA;) [originally bayiynapN,] of the measure faEiylapN, from bayonuwnapN, [see 1, first sentence,] and bayaAnN [q. v.]: (Mgh:) and the testimony of a witness: pl. bay~inaAtN. (TA.) In a state of separation or disunion; or separated, severed, disunited, or cut off; (M, * Msb;) as also ↓ A^aboyanu, occurring in a verse cited above, voce bay~ina. [Hence,] AimoraA^apN baAy^inN A woman separated from her husband by divorce; (M, Msb, K;) as also ↓ mubaAnapN: the former without p: (Msb:) like TaAliqN and HaAy^iDN: you say [to a wife] A^anoti baAy^inN [Thou art separated from me by divorce.] (Mgh.) ― -b2- TalaAqN baAy^inN is a tropical phrase; and so is TaloqapN baAy^inapN; (Mgh;) [signifying the same as] taToliyqapN baAy^inapN (S, M, Msb, K) (tropical:) A divorce that is [as it were] cut off; i. q. ↓ mubaAnapN [in the second and third of these phrases, and ↓ mubaAnN in the first]: (ISk, Msb:) bAy^np being here used in the sense of a pass. part. n.: (S, Sgh, Msb:) or it [is a possessive epithet, and thus] means having separation: this kind of divorce is one in the case of which the man cannot take back the woman unless by a new contract; (TA;) nor without her consent. (MF in art. bt.) ― -b3- qawosN baAy^inapN, (S, M, K,) and baAy^inN, (M, K,) A bow that is widely separate from its string: (S, M, K:) contr. of baAniyapN; (S, M;) this signifying one that is so near to its string as almost to stick to it: (S:) each of these denotes what is a fault. (S, M.) ― -b4- biy^orN baAy^inapN: see bayuwnN. ― -b5- naxolapN baAy^inapN A palm-tree of which the racemes have come forth from the spathes, and of which the fruit-stalks have grown long. (AHn, M.) ― -b6- AlbaAy^inu also signifies He who comes to the milch beast [meaning the she-camel, when she is to be milked,] from her left side; (S, K;) and AlmuEal~iY, he who comes to her from her right side: (S:) or the former, he who stands on the right of the she-camel when she is milked, and holds the milking-vessel, and raises it to the milker, who stands on her left, and is called AlmusotaEoliY: (T:) two persons are engaged in milking the she-camel; one of them holds the milking-vessel on the right side, and the other milks on the left side; and the milker is called AlmusotaEoliY and AlmuEal~iY; and the holder, AlbAy^n: (M:) pl. buy~anN. (T.) It is said in a prov., Aisotu AlbaAy^ini A^aEorafu, or, as some say, A^aEolamu; meaning (assumed tropical:) He who has superintended an affair, and exercised himself diligently in the management thereof, is better acquainted with it than he who has not done this. (T. [See Freytag's Arab. Prov. i. 606.]) ― -b7- TawiylN baAy^inN Excessively tall, far above the stature of tall men. (TA.) -A2- See also bay~inN. He asked, or begged, of his two parents, the separation of himself from them, by [their giving him] property, (AZ, T, M,) to be his alone. (T.) : see baAy^inN. -A2- fulaAnN A^aboyanu mino fulaAnK Such a one is more perspicuous, clear, distinct, chaste, or eloquent, in speech or language, than such a one. (S, TA.) an anomalous inf. n. (T, S, K) of 2, q. v.: (T:) or a subst. used as an inf. n.; (MF, TA;) i. e., a subst. from 2. (Sb, M, TA.) See bayaAnN. ; and its fem., with p: see baAy^inN, in three places. Separating, severing, disuniting, or cutting off; (S, K;) as also muboyinN, like muHosinN: (K:) but [the right reading in the K may be wamubiynN kamuHosinK, meaning "and mubiynN is like muHosinN:" if not,] muboyinN is a mistake. (TA.) -A2- See also bay~inN, in two places. [in which the former word is app. pl. of mubiynapN] signifies The things that make the truth to be apparent, manifest, evident, clear, or plain; or the means of making it so; syn. mawaADiHuhu. (TA.) byh , aor. yabaAhu, inf. n. bayohN; and maA bihotu lahu: see 1 in art. bwh.