An Arabic-English Lexicon

An Arabic-English Lexicon <foreign lang="ar">ف</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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You credit Perseus, as follows, whenever you use the document: Text provided by Perseus Digital Library, with funding from The U.S. Department of Education and The Max Planck Society. You leave this availability statement intact. You offer Perseus any modifications you make. Additional XML cleanup by Alpheios Technical Services, LLC. An Arabic-English Lexicon London Williams and Norgate 1863 English Arabic Transliterated Arabic Greek Latin f The twentieth letter of the alphabet: called faA='N [and faA]. (TA.) It is one of the letters termed mahomuwsap [or non-vocal, i. e. pronounced with the breath only, without the voice], and of those termed $afawiy~ap [or labial]: (TA:) it is a radical letter, and not augmentative: (TA in bAb AlAlf Ally~np:) sometimes it is substituted for v; thus in the conjunction vum~a, as in the saying jaA='a zayodN fum~a EamorNw [“ Zeyd came, then 'Amr ”]; and in Alv~uwmu, “ the well-known herb so called [?], ” for which they say Alfuwmu; and in Aljadavu, “ the grave, ” or “ sepulchre, ” for which they say Aljadafu, but using for the pl. A^ajodaAvN, and not A^ajodaAfN, accord. to IJ, (MF, TA,) [unless, app., by poetic license, for] the latter pl. is used by Ru-beh. (R and TA in art. jdf.) -A2- fa is a particle having no government: (Mughnee, * K, * TA:) or it governs a mansoob aor.; as in the saying, maA taA^otiynaA fatuHad~ivanaA [Thou dost not come to us, that thou mayest talk to us]; (Mughnee, K, TA;) accord. to some of the Koofees; (Mughnee;) but the truth is, that the aor. is here mansoob by A^ano, meant to be understood, (Mughnee, TA,) as is said by MF, and the like is said by J, (TA,) though the A^ano in this case is necessarily suppressed: (I'Ak p. 295:) and it is said (Mughnee, K, TA) by Mbr (Mughnee) to govern the gen. case in the saying [of Imra-el-Keys], famivoliki HubolaY qado Taraqotu wamuroDiEK [Many a one like thee, even such as was pregnant, have I visited by night, and such as was suckling]; but the truth is, that what here governs the gen. case is rub~a, meant to be understood; (Mughnee, TA;) like as it often is in the case of wa, as is said in the Lubáb. (TA.) ― -b2- It occurs used in three manners; in one whereof it is an adjunctive to an antecedent, and denotes three things: ― -b3- one of these is order; and this is of two sorts; relating to the meaning, as in qaAma zayodN faEamorNw [Zeyd came, and after him 'Amr]; and relating to a verbal statement, which is an adjoining of an explicit clause to an implicit antecedent, as in the saying [in the Kur ii. 34] faA^azal~ahumaA A@l$~ayoTaAnu EanohaA faA^axorajahumaA mim~aA kaAnaA fiyhi [And the Devil caused them both to slip, or fall, from it (i. e. from Paradise), and ejected them from that state of enjoyment in which they were]: (Mughnee, K: *) ― -b4- the second thing that it denotes when used as an adjunctive to an antecedent is proximate sequence, and this is in everything [i. e. in every case] according to the estimate thereof; (Mughnee, K; *) [meaning, according to the relative, or comparative, estimate of the time implied; for, as is said in an explanation of the words thus rendered, in a marginal note in my copy of the Mughnee, “ the long period is sometimes esteemed short by comparison; ” or it may be defined as a particle denoting sequence in a case in which is an uninterrupted connection between two events;] one says tazaw~aja fulaAnN fawulida lahu [Such a one took a wife, and, in uninterrupted connection with his doing so, a child was born to him,] when there did not intervene between the two events aught save the period of gestation, (Mughnee, K, *) and so if it were a period protracted [beyond the usual length]; and you say daxalotu AlbaSorapa fabagodaAda [I entered El-Basrah, and, in uninterrupted connection with my doing so, Baghdád,] when you did not stay in El-Basrah nor between the two towns: and this sequence is not necessarily implied by the f that denotes causality; as is shown by the correctness of one's saying A_ino yusolimo fahuwa yadoxulu Aljan~apa [If he become a Muslim, he will consequently enter Paradise]; the delay between the two events [by death &c.] being well known: (Mughnee:) ― -b5- [or, accord. to J,] the adjunctive f occurs in three cases, in the first of which it denotes order and proximate sequence with association; you say, Darabotu zayodFA faEamorFA [I beat Zeyd, and next 'Amr]: (S: [the second and third of these cases will be mentioned in the course of this art:]) ― -b6- and it is said to occur sometimes in the sense of vum~a, (Mughnee, K, * TA, *) denoting conjunction in an absolute manner, with delay; (TA;) as in the saying [in the Kur xxiii. 14] vum~a xalaqonaA A@ln~uTofapa EalaqapF faxalaqonaA A@loEalaqapa muDogapF faxalaqonaA A@lomuDogapa EiZaAmFA fakasawonaA A@loEiZaAma laHomFA [Then we made the sperm a lump of clotted blood, then we made the lump of clotted blood a bit of flesh, then we made the bit of flesh bones, then we clothed the bones with flesh]: (Mughnee, K, TA:) ― -b7- and sometimes in the sense of wa, (Mughnee, K, * TA, *) denoting conjunction in an absolute manner, without order; (TA;) as in the saying (of Imra-el-Keys, TA), bayona Ald~axuwli faHawomali [as though meaning Between Ed-Dakhool and Howmal]; (Mughnee, K, TA;) the right reading of which is asserted by As to be with wa; but it is replied that the implied meaning is bayona mawaADiEi Ald~axuwli famawaADiEi Hawomali [amidst the places of, or pertaining to, Ed-Dakhool, and the places of, or pertaining to, Howmal; the former places and the latter being contiguous; and we may therefore understand these words as relating to an antecedent command to pause]; this phrase being allowable like the saying jalasotu bayona AlEulamaA='i faAlz~uh~aAdi [I sat amidst the learned men and the devotees]: it has been said that maA is here suppressed before bayona, and that fa is used in the place of A_ilaY; but this usage of fa is strange: (Mughnee:) ― -b8- the third thing that it denotes when used as an adjunctive to an antecedent is relation to a cause: (Mughnee, K, * TA: *) this is the second of the three cases mentioned by J, who says, (TA,) it is when what precedes it is a cause of what follows it; and it denotes adjunction and proximate sequence without association; as in the sayings Darabahu fabakaY [He beat him, and he consequently wept,] and Darabahu faA^awojaEahu [He beat him, and consequently pained him,] when the beating is the cause of the weeping and of the pain: (S, TA:) used in this manner, i. e. to denote relation to a cause, it is generally such as adjoins a proposition, as in [the saying in the Kur xxviii. 14] fawakazahu muwsaY faqaDaY Ealayohi [And Moses struck him with his fist, and consequently killed him]; or a qualificative, as in [the saying in the Kur lvi. 52-54] laA=kiluwna mino $ajarK mino zaq~uwmK famaAliy^uwna minohaA A@lobuTuwna fa$aAribuwna Ealayohi mina A@loHamiymi [Shall surely be eating from trees of Zakkoom, and consequently filling therefrom the bellies, and drinking thereon of hot water]. (Mughnee, K.) ― -b9- Another manner in which it is used [the second of the three manners before mentioned (Mughnee)] is as a connective of an apodosis, i. e., of the complement of a conditional clause, (Mughnee, * K, * TA,) when this is of a kind not fit to be itself conditional, i. e., to be a protasis. (Mughnee.) It is thus used when the complement is a nominal proposition; as in [the saying in the Kur vi. 17] waA_ino yamosasoka bixayorK fahuwa EalaY kul~i $aYo'K qadiyrN [And if He cause good to betide thee, He is able to do everything]: (Mughnee, K, TA:) this is the third of the three cases mentioned by J, who says, (TA,) this is when it is used for the purpose of inception, in the complement of a conditional clause; as in the saying A_ino tazuroniY faA^anota muHosinN [If thou visit me, thou wilt be a welldoer]; in which what follows fa is a new proposition, grammatically independent of what precedes it, one part thereof governing another; for A^anota is an inchoative, and muHosinN is its enunciative; and the proposition has become a complement by means of the f: (S, TA:) ― -b10- or, (K,) secondly, (Mughnee,) the complement may be a verbal proposition, like the nominal, and it is one of which the verb is aplastic; as in [the saying in the Kur xviii. 37 and 38] A_ino tarani A^anaA A^aqal~a minoka maAlFA wawaladFA faEasaY rab~iY A^ano yuw^otiyani [If thou seest me to be possessing less than thou in respect of wealth and children, it may be that my Lord may give me]; and [the saying in the Kur ii. 273] A_ino tuboduwA A@lS~adaqaAti faniEim~aA hiYa [If ye make apparent the alms, very good, as a thing, is it, i. e. the doing so]: (Mughnee, K:) ― -b11- or, (K,) thirdly, (Mughnee,) the verb of the complement may be one belonging to a new proposition, grammatically independent of what precedes it, as in [the saying in the Kur iii. 29] A_ino kunotumo tuHib~uwna A@ll~`ha faA@t~abiEuwniY [If ye love God, follow ye me]: (Mughnee, K:) ― -b12- or, (K,) fourthly, (Mughnee,) the verb of the complement may be a pret., as to the letter and as to the meaning; either properly, as in [the saying in the Kur xii. 77] A_ino yasoriqo faqado saraqa A^axN lahu mino qabolu [If he steal, a brother of his hath stolen before]: or tropically, as in [the saying in the Kur xxvii. 92] wamano jaA='a biA@ls~ay~iy^api fakub~ato wujuwhumumo fiY Aln~aAri [And whoever shall have done that which is evil, their faces are inverted in the fire of Hell], this [latter] verb being used as though signifying what has already happened to denote the certain assurance of the event's happening: (Mughnee, K: *) ― -b13- fifthly, when the f is coupled with a particle relating to futurity; as in [the saying in the Kur v. 59] mano yarotad~a minokumo Eano diynihi fasawofa yaA^otiY A@ll~`hu biqawomK yuHib~uhumo [Whoever of you revolteth from his religion, God will bring a people whom He loveth]; and in [the saying in the Kur iii. 111] wFmaA tafoEaluwA mino xayorK falano tukofaruwhu [And what ye do of good, ye shall not be denied the reward of it]: (Mughnee: omitted in the K; as is also what here next follows:) ― -b14- sixthly, when the f is coupled with a particle to which is peculiarly assigned the first place in a proposition, as in the saying, faA_ino A^aholiko fa*iY HanaqK laZaAhu EalaY~a yakaAdu yalotahibu A@lotihaAbaA [a verse similar in itself, and probably in its sequel (which is not quoted), to one by Rabee'ah Ibn-Makroom (in Ham p. 29), app. meaning And if I perish, many a one having rage in his bosom, whose fire kindled against me almost flames with a vehement flaming; fa*iY HanaqK being for farub~a *iY HanaqK]; for rub~a is meant to be understood, and to it peculiarly belongs the first place in the proposition: (Mughnee:) ― -b15- the f must also be used when the complement of a conditional clause is imperative; as in the saying A_ino A^akoramaka zayodN faA^akorimohu [If Zeyd treat thee with honour, treat thou him with honour]: or prohibitive; as in the saying A_ino yukorimoka zayodN falaA tuhinohu [If Zeyd treat thee with honour, treat not thou him with contempt]: or negative, either by means of lano [as in an ex. above] or by means of maA; as in the saying A_ino A^akoramota zayodFA famaA yahiynuka [If thou treat Zeyd with honour, he does not treat thee with contempt]: (TA:) ― -b16- when the verb of that complement is an aor., affirmative, or negative by means of laA, the f may be introduced or omitted: in the former case you may say A_ino tukorimoniY faA^ukorimuka meaning faA^anaA A^ukorimuka [i. e. If thou treat me with honour, I will treat thee with honour]; and you may say A_ino tukorimoniY A^ukorimoka [which is the more usual] if you do not make it [i. e. Akrmk] the enunciative of a suppressed inchoative [i. e. of A^anaA]: and in the case of the negative by means of lA you may say A_ino tukorimoniY falaA A^uhiynuka [If thou treat me with honour, I will not treat thee with contempt; and you may omit the f as is more usual]: (TA:) ― -b17- and sometimes the f is suppressed in the case of necessity in verse [on account of the metre]; as in the saying, mano yafoEali A@loHasanaAti A@ll~`hu ya$okuruhaA [Whoso doth those deeds that are good, God will recompense them, i. e., the deeds], (Mughnee, K,) meaning faA@ll~`hu: (K:) or, (Mughnee, K,) accord. to Mbr, who disallows this even in verse, (Mughnee,) the right reading is mano yafoEali Alxayora faAlr~aHom`nu ya$okuruhu [Whoso doth that which is good, the Compassionate will recompense it]; (Mughnee, K;) and it is absolutely disallowable: (K:) or it occurs in chaste prose, (Mughnee, K, *) accord. to Akh; (Mughnee;) and hence the saying [in the Kur ii. 176] A_ino taraka xayorFA A@lowaSiy~apu lilowaAlidayoni waA@loA^aqorabiyna [If he leave wealth, the legacy shall be to the two parents and the nearer of other relations]; and the trad. respecting that which one has picked up, or taken, of property that has been dropped, faA_ino jaA='a SaAHibuhaA waA_il~aA A@sotamotiEo bihaA [And if the owner thereof come, restore thou it to him; and if not, or otherwise, benefit thyself by it]: (Mughnee, K:) ― -b18- when the verb of the complement of a conditional clause is a pret. as to the letter but future as to the meaning intended [yet not importing certainty, so that it is not like the saying in the Kur xxvii. 92, cited above], the f may not be prefixed to it; as in the saying A_ino A^akoramotaniY A^akoramotuka [If thou treat me with honour, I will treat thee with honour]: and likewise when it is pret. as to the [proper] signification but [an aor. as to the letter and] future as to the meaning intended; as in the saying A_ino A^asolamota lamo tadoxuli Aln~aAra [If thou become a Muslim, thou wilt not enter the fire of Hell]. (TA.) ― -b19- And as the f thus connects the apodosis with its protasis, so it connects the like of the apodosis with the like of the protasis; as in the saying Aal~a*iY yaA^otiyniY falahu dirohamN [Who comes, or shall come, to me, for him is, or shall be, a dirhem]: by its being introduced in this case, one understands what the speaker means, that the obligation to give the dirhem is a consequence of the coming: otherwise the saying would be ambiguous. (Mughnee.) Thus also it occurs after a clause commencing with the conditional particle A^am~aA, q. v. (Mughnee in art. A^am~aA; &c.) ― -b20- It also occurs in the cases here following, prefixed to an aor., which is mansoob by means of A^ano, meant to be understood, (S, TA, and I'Ak p. 295,) but necessarily suppressed: (I'Ak ibid.:) ― -b21- thus in the complement of a command; (S, TA, and I'Ak p. 296;) as in Aiy^otaniY faA^ukorimaka [Come thou to me, that I may treat thee with honour]: (I'Ak ibid.:) [and] you say zuroniY faA^uHosina A_ilayoka [Visit thou me, that I may do good to thee]; (S, TA;) to which J adds, you do not make the visiting to be the cause of the doing good; what you [would] say being, it is of my way to do good always; but [there seems be an omission here in the copies of the S, for, as] IB says, if you make A^uHosin to be marfooa, [not mansoob,] saying faA^uHosinu A_ilayoka, [the meaning is, for I will do good to thee, for] you do not make the visiting to be the cause of the doing good: (TA:) the demand, however, in this and similar cases, must not be indicated by a verbal noun, nor by an enunciative; for when it is so indicated, the aor. must be marfooa; as in Saho faA^uHosinu A_ilayoka [Be silent, then I will do thee good]; and in Hasobuka AlHadiyvu fayanaAmu Aln~aAsu [The discourse is sufficient for thee, so the people shall sleep]: (I'Ak p. 296:) ― -b22- also in the complement of a prohibition; (S, and I'Ak p. 296;) as in laA taDoribo zayodFA fayaDoribaka [Beat not thou Zeyd, for he may beat thee, or lest he beat thee]: (I'Ak ibid.:) ― -b23- and in the complement of a prayer; as in rab~i A@noSuroniY falaA A^uxo*ala [My Lord aid me, so that I may not be left helpless]: (I'Ak ibid.:) ― -b24- and in the complement of an interrogation; (S, and I'Ak p. 296;) as in halo tukorimu zayodFA fayukorimaka [Wilt thou treat Zeyd with honour, that he may treat thee with honour?]: (I'Ak ibid.:) ― -b25- and in the complement of a petition with gentleness; (S, and I'Ak p. 296;) as in A^alaA tanozilu EinodanaA fatuSiyba xayorFA [Wilt thou not alight at our place of abode, that thou mayest obtain good?]: (I'Ak ibid.:) ― -b26- and in the complement of a demanding with urgency the performance of an action; as in lawolaA taA^otiynaA fatuHad~ivanaA [Wherefore dost thou not come to us, that thou mayest talk to us?]: (I'Ak p. 296:) ― -b27- and in the complement of an expression of wish; as in layota liY maAlFA faA^ataSad~aqa minohu [Would that I had wealth, that I might give alms thereof]: (I'Ak ibid.:) ― -b28- and in the complement of an expression of hope, in like manner as in the case next before mentioned, accord. to the Koofees universally; as in the saying in the Kur [xl. 38 and 39] laEal~iY A^abolugu A@loA^asobaAba A^asobaAba A@ls~am`waAti faA^aT~aliEa [May-be I shall reach the tracts, or the gates, the tracts, or the gates, of the heavens, so that I may look], accord. to one reading: (I'Ak p. 298:) ― -b29- and in the complement of a negation, (S, and I'Ak p. 295,) i. e., of a simple negation; as in maA taA^otiynaA fatuHad~ivanaA [Thou dost not come to us, that thou mayest talk to us; a saying mentioned before, in the first of the remarks on this particle]. (I'Ak ibid.) ― -b30- It is also prefixed as a corroborative to an oath; as in fabiEiz~atika [which may be rendered Now by thy might, or nobility, &c.], and fawarab~ika [Now by thy Lord]. (TA.) ― -b31- The third manner in which it is [said to be] used is when it is redundant, so that its being included in a saying is like its being excluded: but this usage is not affirmed by Sb: Akh allows its being redundant in the enchoative, absolutely; mentioning the phrase A^axuwka fawujida [as though meaning Thy brother, he has been found; but h`*aA is app. meant to be understood, so that the phrase should be rendered, fully, this is thy brother, and he has been found]: Fr and ElAalam and a number of others restrict its being allowable to the cases in which the enunciative is a command, as in the saying, waqaAy^ilapK xawolaAnu faA@nokiHo fataAtahumo and in the saying, A^anota faA@noZuro liA^aY~i *aAka taSiyru or a prohibition, as in the saying zayodN falaA taDoribopu; but those who disallow its being so explain the first of these three exs. by saying that the implied meaning is h`*ihi xawolaAnu, [so that the saying should be rendered, fully, Many a woman is there saying, This is Khowlán (the tribe so named), therefore marry thou their young woman; and in like manner the implied meaning of the third ex. is h`*aA zayodN falaA taDoribohu This is Zeyd, therefore do not thou beat him;] and the implied meaning of the second ex. is AunoZuro faA@noZuro, [so that the saying should be rendered, fully, Look thou, and look to what result thereof thou wilt eventually come,] the former AnZr being suppressed, and its implied pronoun, A^anota, expressed: the saying waA_i*aA halakotu faEinoda *`lika faA@jozaEiY [meaning And when I perish, on the occasion thereof manifest thou impatience, or grief, &c., the second f being redundant,] is an instance of poetic license. (Mughnee.) -A3- [As a numeral, f denotes Eighty.] fA and fA='N Names of the letter f, q. v. -A2- faA as a prefixed n. in the accus. case, syn. with fam, see voce fuwhN, in art. fwh. fA^ , (T, M, Msb,) inf. n. faA^ofaA^apN, (T, S, M, Msb, K,) He reiterated the letter f (Mbr, T, S, M, Msb, K) in his speech; (S, M, K;) or was as though the letter f predominated upon his tongue; (T;) or had an impediment in the tongue, the letter f predominating in the speech. (M.) You say, fiyhi faA^ofaA^apN [In him is a fault of reiterating the letter f in his speech; &c.] (S, K.) [See also faA^ofA='N.] : see what follows. (T, S, M, Msb, K) and ↓ faA^ofaA^N, (T, M, Msb, K, [and thus accord. to my copy of the Mgh,]) both mentioned by Lh, (T,) A man in whom is what is termed faA^ofaA^apN, expl. above; (T, S, M, K;) or who reiterates the letter f much when he speaks; (M;) or who cannot utter the word unless with an effort, commencing with the like of the letter f, and then pronouncing with effort the letters of the word correctly: (Mgh:) or one who reiterates his words much in speaking: (TA:) fem. with p. (T, Msb.). fA^t He said of me what was false: (AZ, S, O:) or AftA^t EalaY~a AlbaATila he forged against me what was false: (K:) and AftA^t EalaY~a maA lamo A^aqulo he forged against me what I did not say. (M.) -A2- And AftA^t EalayonaA He was alone in his opinion against us; none sharing it with him: (ISh, T, TA:) or AftA^t biraA^oyihi he was alone, or singular, in his opinion: (ISk, S, O, K:) and in like manner in his affair, or case. (ISk, TA.) This verb, thus used, (not known to Az with a radical hemz in this sense except as mentioned by ISh and ISk, TA,) is mentioned with hemz by AA and AZ and ISk and others: it is therefore not from Alfawotu, unless it be an instance of the application of hemz to that to which it does not properly belong, as in the cases of Hal~aA^otu Als~awiyqa, and lab~aA^otu biAlHaj~i, and ravaA^otu Almay~ita. (S, O.) [See also art. fwt.] -A3- Aufotuy^ita, in the pass form, He (a man, O) died suddenly: (O, K:) but this, app., [if not a mistake for Aufotulita,] should be Aufotiyta, without hemz, from mawotu AlfawaAti. (TA.) , applied to a man and to a woman, One who follows his, or her, own opinion only. (From a marg. note in a copy of the S. [Thus pronounced by AZ: by others, fuwayotN, without hemz: see art. fwt.]) fA^d , (T, S, M, A, L, K,) aor. , inf. n. faA^odN, (M, L,) He, or it, hit, struck, smote, affected, or hurt, his (a man's, K) fuw^aAd [or heart, &c.]: (S, M, L, K:) he hit, or smote, him, (AZ, T,) or shot, or shot at, and hit, or smote, him, namely a gazelle, (A,) or an animal of the chase, (AZ, T,) in his fuw^aAd. (AZ, T, A.) ― -b2- And, said of a disease, (S,) and of fear, (A,) It smote, or affected, his fuw^aAd: (S, A:) or, said of fear, it rendered him cowardly. (K.) ― -b3- And fuy^ida, (T, M, A, L, K,) inf. n. faA^odN; (M, L;) and fay^ida; (K;) He had a disease in his fuw^aAd: (T:) or he had a complaint thereof: (M, L, K:) or he had a pain therein: (K:) or he was, or became, hit, struck, smitten, affected, or hurt, therein. (A.) -A2- faA^ada Alxubozapa, (T, S, M, L,) or Alxuboza, (K,) aor. as above, and so the inf. n., (M, L,) He put the cake of bread, or lump of dough, (T, S,) or the bread, (K,) into the hot ashes; (T, S, K;) and baked it therein: (T:) or he toasted [or baked] (M, L) the cake of bread, or lump of dough, [or the bread,] in the hot ashes. (M, * L.) And faA^ada All~aHoma (S, M, L, K) fiY Aln~aAri, (M, L, K,) aor. and inf. n. as above, (L,) He roasted the flesh-meat [in the fire]; as also ↓ AftA^dhu. (S, M, L, K.) ― -b2- And faA^ada liloxubozapi, (S, L,) aor. and inf. n. as above, (L,) He made for the cake of bread, or lump of dough, a place in the hot ashes, or in the fire, to put it therein [for the purpose of baking it]. (S, L.) -A3- faA^ada lifulaAnK He acted well, or kindly, to such a one, in his affair, in absence: so in the “ Nawádir ” of Lh. (TA.) i. q. tawaq~ada [i. e., when said of fuel, It burned, burned up, burned brightly or fiercely, blazed, or flamed]: (M, L, K:) [and] so when said of the heart [i. e. It became excited with ardour, or eagerness]. (M, L, K. *) And i. q. taHar~aqa [It burned much, as a quasi-pass. v.]: (so in copies of the K, in SM's copy and in my MS. copy and in the CK:) or, as in MF's copy of the K, taHar~aka [it was, or became, in a state of motion, or commotion]: (TA:) [See what is said of the derivation of fuw^aAdN.] They lighted a fire (M, A, L, K) for the purpose of roasting. (A) -A2- See also 1, latter half. : [see 1, of which it is the inf. n.: and] see the paragraph here following. (S, M, A, Msb, K, &c.) and fawaAdN, which is strange, (K,) but said by Esh-Shiháb to be a dial var., and to be without reason disallowed by AHát; (TA;) of the masc. gender only; (Lh, M, L, K, &c.;) The heart; syn. qalobN [q. v.]; (S, M, A, L, Msb, K, &c.;) of man, and of an animal other than man: (M, L:) so called because of its tafaA^~ud (T, M, L, K) i. e. tawaq~ud [or ardour]; (M, L, K;) or because of its pulsation, and commotion; [for which reason also the heart is said to be called Alqalobu, from Alt~aqal~ubu;] for it is said that the primary meaning of ↓ faA^odN is “ motion, ” and the “ putting in motion: ” (MF, TA:) or the heart is thus called only when its tafaA^~ud, i. e. its tawaq~ud, is regarded: and most authors make a distinction between fuw^aAd and qalobN; the latter of which is said to have a more special signification than the former: (TA:) and the former is said to be [the pericardium,] the gi$aA=', (L, TA,) or the wiEaA=', (TA,) of the qalob: (L, TA:) or the middle thereof: (L:) or the interior thereof: (TA:) the qalob being its Hab~ap [q. v.], (L, TA,) or its suwayodaA=': (L:) or fuw^aAdN signifies the appendages of the mariYo' [or œsophagus], consisting of the liver and lungs and qalob [or heart]: (K:) pl. A^afoy^idapN, (S, M, A, Mgh, Msb, K, &c.,) the only pl. thereof known to Sb. (M, L.) ― -b2- Also The mind, or intellect: and this, it is said, may be the meaning of the phrase [in the Kur liii. 11], maA ka*aba A@lofuw^aAdu maA raA^aY, (TA,) or mA ka*~aba, another reading, i. e. [The mind] did not disacknowledge, or deem improbable, what he saw. (Jel.) [Hence,] Hid~apu Alfuw^aAdi i. q. *akaA='N [meaning Sharpness, or acuteness, of mind, in a man: and sharpness of spirit in a beast]. (S in art. *kw.) [And Hadiydu Alfuw^aAdi i. q. *akiy^~N meaning Sharp, or acute, in mind, applied to a man: and sharp in spirit, applied to a beast:] one says farasN Hadiydapu Alfuw^aAdi [A mare sharp in spirit]; and in like manner naAqapN [a she-camel]: (S and K in art. rwE:) and naAqapN ruwaAEapu Alfuw^aAdi, and ruwaAEu Alfuw^aAdi, a quick, spirited, vigorous, she-camel; sharp in spirit; syn. $ahomapN *akiy~apN. (K in that art.) [And TaAra fuw^aAduhu His mind or intellect, fled: and his courage. (See $aEaAEN: and TaAra.)] : see mafow^uwdN, in two places. -A2- Also, (T, M, L,) applied to bread [or dough], (M, L,) and so ↓ mafow^uwdN, (M, L, K,) and ↓ mufotaA^adN, and ↓ A^ufow^uwdN, (K,) Baked on the fire: (T:) or put into hot ashes, (L, K,) and baked therein: (L:) or toasted [or baked] in hot ashes. (M, L.) And the first, (T, S, M, &c.,) applied to flesh-meat, (S, M, L,) Roasted, (T, S, M, L, K,) as also ↓ mafow^uwdN, (M, L, K,) on the fire: (T:) or roasted upon live coals; as also ↓ mufoA^adN [evidently, I think, a mistranscription for ↓ mufotaA^adN]. (L.) ― -b2- And fay^iydN signifies also Fire or a fire [for baking &c.]. (T, L, K.) A place which one makes, for a cake of bread, or lump of dough, in hot ashes, or in a fire, to put it therein [for the purpose of baking it]: (S, M, * L, K: *) pl. A^afaAy^iydu. (L.) ― -b2- See also fay^iydN. : see fay^iydN. (T, S, M, L, K) and ↓ mifoA^adapN (S, L, K) and ↓ mifoA=dN (T, M, L, K) The [iron instrument, with which flesh-meat is roasted, called] saf~uwd, (T, S, M, L, K,) [or] with which one roasts and bakes. (L, TA.) And [in the CK “ or ”] the first, (S, L, K,) and the second and third also, (accord. to the K,) the piece of wood, or wooden implement, with which the [fire in the kind of oven called] tan~uwr is stirred: pl. mafaAy^idu. (S, L, K.) : see the next preceding paragraph. : see the next preceding paragraph. Hit, struck, smitten, affected, or hurt, in his fuw^aAd [or heart, &c.]: (S, A, L:) smitten, or affected, by a disease therein: (S, L:) or by pain therein. (L.) ― -b2- A man without a heart; having no heart; as also ↓ fay^iydN: (Ks, S, L:) weak-hearted: (T, L:) a coward; (T, M, L, K;) and so ↓ fay^iydN: (T, K:) in this sense it has no verb. (AAF, IJ, M, L.) -A2- See also fay^iydN, in two places. : see fay^iydN, in two places. ― -b2- Also A place of fuel: (T, L:) a place in which a fire is lighted for roasting. (A.) fA^r , aor. yafoA^aru, It (a place) became abundant in faA^or [i. e. rats, or mice]. (Msb.) -A2- faA^ara, (J, O,) aor. as above, (K,) inf. n. faA^orN, (TK,) He dug; (K;) or dug as does the faA^or [i. e. rat, or mouse]: (M, TA:) and, (K,) as some say, (M, TA,) he buried, and hid. (M, * O, K, TA.) [A kind of animal,] well known, (M, K,) [the genus mus; the rat; the mouse; and the like]; with ', (Lth, S, Msb,) and without '; (Msb;) [a coll. gen. n.:] n. un. with p: (Lth, T:) [in the S and O and Msb, faA^orN is said to be pl. of faA^orapN, but in the last is added, like tamorapN and tamorN, showing that by pl. is meant coll. gen. n.:] the pl. of fA^r, (Lth, T, M, K,) or of fA^rp, (O, Msb,) is fiy^oraAnN (Lth, T, M, O, K, Msb) and fiy^irapN: (M, K:) accord. to IAar, (T, TA,) ↓ fuw^arN, like SuradN, (O, K, TA,) is applied to the male: (T, O, K, TA:) but this last word occurs in the phrase AlfaA^or Alfuw^ar, [in which AlfA^r is evidently used in a sense mentioned below, namely, “ the muscles, ” as is indicated in the T and O,] and, accord. to some, [Alfuw^ar is a corroborative epithet, for they say that] this phrase is like layolN laAy^ilN and yawomN A^ayowamu: (O:) faA^orapN is applied [accord. to some] to the female; (M;) or [more correctly] to the male and the female, (M, K,) like as HamaAmapN is applied to the male and the female of the [genus] HamaAm. (M, TA.) ― -b2- Also Musk: (M, K:) this is sometimes called faA^orN because it is from the [animal, or from a kind of animal, called] faA^or, as some say. (M.) ― -b3- And faA^orapu Almisoki signifies The bag, follicle, or vesicle, (naAfijap, S, M, O, K, or naAfiqap, T,) of musk: (T, S, M, O, K:) and is also without '; (M, Msb;) or it should correctly be mentioned in art. fwr, [as being called faArapN] because of the spreading (fawaraAn) of its odour: or it may be with ' because it has the appearance, or form, of the [animal called] faA^orap. (O, K.) It was said to an Arab of the desert A^atahomizu AlfaA^orapa, (K, TA, in the CK A^atuhomazu AlfaA^oru,) [meaning Dost thou pronounce fArp with hemz?], and he replied, [understanding the animal so called to be meant,] Alhir~apu tahomizuhaA, (K,) meaning, [The cat] bites it. (TA.) ― -b4- [Hence, app., by a synecdoche, faA^orapu Almisoki is applied to The mush-animal, or Tibet-musk; moschus moschiferus:] El-Jáhidh says, I asked a perfumer, of [the sect of] the Moatezileh, respecting [the animal called] fA^rp Almsk, and he said, it is not a mouse, or rat, (fA^rp,) but is more like a young gazelle: it is found in the region of Tubbat [or Tibet]; and is hunted; and the man who catches it binds tightly its navel, [or rather its umbilical follicle,] which being pendent, the blood collects in it; then it is slaughtered; and when it is quiet, he cuts out the bound navel, and buries it in barley ($Eyr) until the congealed blood becomes converted into strong-scented musk. (TA.) ― -b5- And faA^orapu AlA_ibili signifies The sweet odour of the camels, [likened to that of the vesicle of musk,] which diffuses itself from them when they have pastured upon the herbs and their blossoms, (S, O,) or, as some say, upon the [plant called] xuzaAmaY [q. v.], (O,) and then drunk, and returned from the water, with their skins moist: (S, O:) so says Yaakoob. (S.) Thus in a verse cited voce *afirN. (S, O. [Therefore faA^orapN *aforaA='u should there be rendered A pungent sweet odour like that of a vesicle of musk. But see faArap, in art. fwr.]) -A2- AlfaA^oru signifies also (assumed tropical:) The muscles: (T, O:) and faA^oru Almatoni (assumed tropical:) the flesh on either side of the back-bone; as also yaraAbiyEu Almatoni. (T. [See also AlfaAru, in art. fwr.]) -A3- And A species of trees; with and without ': (M:) and faA^orapN [as its n. un.] a tree [of that species]. (K.) -A4- Also A certain well-known measure, or quantity, of wheat: in this sense an adventitious word. (O.) : see faA^orN, first sentence. A place abounding with faA^or [rats, or mice]. (S, O.) You say A^aroDN fay^irapN, (O, K,) and A^aroDN ↓ mafoA^arapN, (S, O, K,) Land abounding with fA^r: (K:) or land containing fA^r. (S, O,) [In my copy of the Msb, I find ↓ makaAnN mafoA^arN.] ― -b2- Milk, (M, K,) and food, (TA,) into which a rat, or mouse, (fA^rp,) has fallen. (M, K, TA.) n. un. (but said by some to be fem.) of faA^orN [q. v.] ― -b2- Also, (S, M, O, K,) and ↓ fuw^orapN, (M, K, in the O written fuw^arap,) both with and without ', (M, O,) A flatus (S, M, O, K) that collects (S) in the pastern (S, M, O, K) of a camel, (S,) or of a beast, (M, K,) or of a horse; (O;) which issues (S, M, O, K) when it is felt, (S,) or when it is stroked, and collects when it is left to itself. (M, O, K.) : see the next preceding paragraph. and fiy^arapN: see fay^iyrapN. : see the paragraph here following. (T, M, O, K) and ↓ fuw^aArapN (M, K) and ↓ fiy^orapN (Lth, T, O, K) and ↓ fiy^arapN, and also without ', (K,) Fenugreek (Hulobap) cooked until its foam boils up, when it is put into a press (miESar), and clarified, then dates are thrown upon it, and the woman in the state following childbirth sups it (Lth, T:) or fenugreek (Hulobap) and dates cooked for the woman in the state following child- birth, (M, O, K,) who drinks it, (M,) and for the sick. (O.) ; and its fem., with p: see fay^irN. fA^s , (S, M, O, K,) aor. , inf. n. faA^asN, (M, K,) He struck (AHn, S, O, Msb, K) him, or it, (S, O,) or a tree, (AHn, M,) with a faA^os: (AHn, S, M, O, K:) he cut him, or it, (M,) or a tree, (TA,) therewith: (M:) he clave, (M, O, K,) or split, (T, O,) a piece of wood, (M,) or one's head, (O,) therewith. (M, K.) ― -b2- He hit (S, K) a man (S) in the faA^os of the head. (S, K.) -A2- He ate wheat, or other food. (O, K, * TA.) A certain implement of iron, (M,) with which one digs; [i. e., a kind of hoe; thus called in the present day; generally having a blade more long than wide, and a short handle; altogether resembling an adz:] (Kr, M:) and with which one cuts; [i. e., an adz; and an axe; both also thus called in the present day; more commonly the former; used for cutting, cleaving, and splitting, trees and wood, (see faA^asa,) and for hewing, forming, or fashioning, wood &c.: (see also qaduwmN:)] (M:) a thing well known: (A, K:) [applied also to a pickaxe: (see SaAquwrN:)] the ' in this word may be suppressed: (Msb:) it is of the fem. gender: (M, Msb, K:) the pl. (of pauc., O) is A^afow^usN (M, O, Msb, K) and (of mult., O) fuw^uwsN, (S, M, O, Msb, K,) and, accord. to some, fuw^osN. (TA.) ― -b2- faA^osu All~ijaAmi [A certain part of the bit; namely,] the [tongue of] iron that stands up towards [so I render here the particle fiY] the Hanak [here meaning the palate, against which it is made to press when the rein is drawn hard for the purpose of checking the horse]; (IDrd in his book on the Saddle and Bridle, [in one part of which he likens to it the tongue of a buckle,] S, M, A, O, K;) the iron that stands up in the $akiymap; (T;) or, as some say, that which is in the middle of the $kymp, between the misoHalaAni: (ISh:) the $kymp is the iron that lies across in the mouth, [i. e., the bit-mouth, or mouth-piece of the bit,] and the misoHal is an iron [i. e. a ring of iron, one of a pair of rings which are inserted each into the other, in the place of our curbchain,] beneath the Hanak [here meaning the part between the two sides of the lower jaw]: (IDrd:) or, as some say, [and among them Kr.] the transverse iron in the bit; (M;) but this assertion requires consideration. (TA.) You say, fulaAnN yaluwku lisaAnahu fiY AlkalaAmi kamaA yaEoliku Alfarasu faA^osa All~ijaAmi [Such a one mumbles his tongue in speaking like as the horse moves about in his mouth the fA^s of the bit]. (A.) ― -b3- faA^osu Alr~aA^osi, (S, O, K,) or faA^osu AlqafaA, (M,) The edge of the qamaHoduwap [or hinder part of the back of the head], that projects above the back of the neck; [i. e., the small protuberance above the back of the neck:] (S, O, K:) or the hinder part of the qmHdwp. (M.) ― -b4- faA^osu Alr~aHaY The [protuberant] part of the [nether, or lower,] mill-stone, in the middle of which is [fixed] the axis. (Kzw, description of Ursa Minor.) ― -b5- And hence, AlfaA^osu The Constellation of Ursa Minor. (Idem, same place.) ― -b6- faA^osu Alfami The extremity of the mouth, in which are the teeth. (M.) ― -b7- AijoEalo h`*aA AlA^amora faA^osFA waAHidFA means Make thou this affair to be [uniform, or] of one way or mode or manner. (ISk, TA in art. bA^j.) fA^l is of the measure tafoEiylN from AlfaA^olu: (O, K, * TA: *) [and is app. syn. with tafaA^~ulN, signifying The auguring, &c.; or it may signify the auguring, &c., much: accord. to the TK, faA^~alahu bihi means jaEalahu yatafaA^~alu bihi he made him to augur, &c., by it; but this, as is very often the case in the TK, is app. said only on the ground of conjecture: the only ex. that I have found, to show its true meaning, is that which here follows:] Ru-beh says, laA yaA^oxu*u Alt~afoy^iylu waAlt~aHaz~iY fiynaA walaA qa*ofu AlEidaY *uw AlA^az~i [which seems evidently to mean, The auguring, &c., or auguring, &c., much, and the divining, will not have any effect upon us; nor the enemies' noisy reviling or reproaching]: but AA has related it otherwise, substituting Alt~aA^ofiyku [lit. the lying] for Altfy^yl; and has explained it as meaning the enchanting; because it is a turning of a thing from its proper way, or mode. (O, TA.) , (ISk, S, M, MA,) or ↓ tfA='l, (AZ, T, Msb,) or both, (K, TA, [accord. to the latter of which, it seems that the latter v. is formed from the former v., for the purpose of alleviating the pronunciation, and has become the popular form,]) He augured, or augurated, good, by it, or from it; or regarded it as a good omen; i. e., something uttered in his hearing: (AZ, ISk, T, S, M, * MA, Msb, K:) or so, and likewise evil; (AZ, T, Msb, K;) accord. to the usage of some of the Arabs: (T:) [but in the latter case they generally said, taTiy~ara minohu (q. v.): and in like manner they used these verbs in relation to the cries and flights of birds, and the motions of gazelles, &c.; as is stated in several of the lexicons, voce baAriHN, &c. See also 2 and 8: and see faA^olN.] see the next preceding paragraph. [in my copies of the S written AifotiyaAl] is of the measure AifotiEaAlN from AlfaA^olu: (S, K, * TA: *) [in the PS and TK, it is said to be syn. with tafaA^~ulN: it seems, however, that in the ex. here following, its exact signification, and whether it be used in an act. or a pass. sense, is doubtful; and that it is trans. without a prep.:] El-Kumeyt says, describing horses, A_i*aA maA bdato taHota AlxawaAfiqi Sad~aqato biA^ayomani faA^oli Alz~aAjiriyna A@fotiy^aAluhoA [app. meaning, When they appear beneath the standards, (perhaps standards set up as winningposts,) the regarding them as of good omen, or their being regarded as of good omen, (by reason of their excellent performance,) verifies the happiest augury of the diviners: with respect to its being made fem. in this ex., though not regularly fem. in form, see SarofN, third sentence]. (S, TA.) ― -b2- [It has also another signification:] Fr says, AifotaA^alotu Alr~aA^oYa is with hemz which is originally [a letter] other than hemz [app. meaning that the v. is originally Aifotayalotu, which becomes changed by rule to Aifotalotu; and that the signification is the same as that of fay~alotu Alr~aA^oYa, I declared, or esteemed, the judgment, or opinion, weak; or pronounced it to be bad, and wrong, or erroneous: perhaps the substitution of hemz for the medial radical letter is for the purpose of giving to the phrase a double meaning: or the hemz may be the original letter, and the phrase may be used ironically]. (O, TA.) , (T, S, M, O, Msb, K,) and faAlN without ' is allowable, (Msb,) A good omen; (PS;) contr. of TiyarapN: (T, M, Msb, K:) it is when a man is sick, and he hears another say yaA saAlimu [O safe]; or seeking, and hears another say yaA waAjidu [O finder]: (ISk, T, S, O, K: *) or it is when one hears a good saying, and augurs good by it: (Msb:) [therefore] it is said in a trad., kaAna yuHib~u AlfaA^ola wayakorahu AlT~iyarapa [He (the Prophet) used to like the fA^l, and dislike the Tiyarap]: (T, S, O:) [or it signifies so, and likewise an evil omen: i. e.] it is used in relation to a good saying and to an evil saying, (AZ, T, Msb, K,) by some of the Arabs: (T:) it is said in a trad. [of the Prophet], yuEojibuniY AlfaA^olu AlS~aAliHu [The good fA^l pleases me]; which shows that there is a sort of fA^l that is good and a sort that is not good: (TA:) and [in like manner] TaAy^irN is applied to that which is good and that which is evil: (K in art. Tyr:) the pl. is A^afow^ulN [properly a pl. of pauc.], (S, O,) or fuw^uwlN [a pl. of mult.], (M,) or both: (K:) El-Kumeyt says, walaA A^asoA^alu AlT~ayora Eam~aA taquwlu walaA tataxaAlajuniY AlA^afow^ulu [And I will not ask the birds respecting what they say, nor shall omens, or good omens, contend with me as though pulling me in different directions]. (S, O.) ― -b2- laA faA^ola Ealayoka means No harm shall befall thee; (T, O, K;) and no evil fortune; and no mischief. (T.) , (O, K,) or All~aHomi ↓ fayoA^alu, (T,) or both, (TA,) A man having much flesh. (T, O, K, TA.) [See also fay~ilN, in art. fyl.] A certain game of the boys (T, S, O, K, TA) of the desert-Arabs, (TA,) with earth, or dust: (T:) they hide a thing in earth, or dust, and then divide it, and say, In which of them (S, O, K, TA) twain (S, O, TA) is it? (S, O, K, TA.) [See also AlfayaAlu, in art. fyl.] : see fay^ilu All~aHomi, above. [or mufaAyilN (M and TA in art. fyl)] A boy playing at the game called Alfiy^aAl. (S, O. *) fAlw* &c. and faAluw*ajN and faAluw*aqN: see art. fl*. fA^m , [or faA^ama AlEu$oba, as is shown by an ex. in the S and TA,] aor. , [inf. n. faA^omN, TK,] He (a camel) filled his mouth with herbage; (IAar, S, K;) as also fay^ima, (K, TA,) like fariHa; (TA; [in the CK faA^~ama;]) and ↓ tafaA='ama. (AA, T, K, TA.) ― -b2- And faA^ama, (T,) or faA^ama mina AlmaA='i, aor. as above, (K,) He satisfied his thirst with drinking of water. (T, K.) ― -b3- And faA^ama fiY Al$~araAbi He drank with his mouth, not with his hand nor with any other thing, a gulp, or a draught, (nafasFA,) of the wine, or beverage; (T, TA;) said of a man: (TA:) app. from A^afoA^ama signifying “ he filled ” a vessel: and SaA^ama signifies the same. (T, TA.) -A2- See also 4. see 4. ― -b2- tafoy^iymN signifies also The making wide a leathern bucket. (T, TA.) ― -b3- And [app. as inf. n. of fuy^~ima, first signifying The being made wide, and then, as a subst.,] largeness, bulkiness, or corpulence, and wideness. (TA.) ― -b4- See, again, 4. He widened, (S, M, K,) and added to, a [camel's saddle such as is called] qatab, (S, K,) and [such as is called] a raHol, (S,) or a [woman's camel-vehicle such as is called] hawodaj, in its lower part; (M;) and ↓ fA^~m, (S, M, K,) inf. n. tafoy^iymN, (S, K,) signifies the same: and the epithets ↓ mufoA^amN and ↓ mufaA^~amN are then applied thereto. (S, M, K.) ― -b2- [And He widened a leathern water-bag by inserting a third skin between the two other skins: see the pass. part. n. below, and see also $aEiybN.] ― -b3- And He filled a vessel (T, TA) or a leathern bucket: (TA:) and so A^afoEama. (T, TA.) ― -b4- A^ufoy^ima HaArikuhu His (a camel's) withers became full of fat: (S:) [or] so HaArikuhu ↓ fay^ima, like fariHa [in measure], accord. to the K, but correctly fuy^ima, like EuniYa: (TA:) [or the latter verb is app. ↓ fuy^~ima: for] the epithets applied thereto [whether to the camel or to the withers is not clearly shown] are ↓ mufoA^amN (S, TA) and ↓ mufaA^~amN, meaning fat, and wide within: in the K, erroneously, mifoA^amN and mifoA=mN, like minobarN and miHoraAbN. (TA.) see 1, first sentence. , [the latter word] like Surad, (K,) or qaTaEuwA Al$~aApa fuw^omFA fuw^omFA, (so in the T accord. to the TT,) i. e. [They cut it, or the sheep, or goat,] into a number of pieces. (T, K.) A thing that is spread to sit upon or to lie upon, (S, M, K,) pertaining to the [women's camel-vehicles called] ma$aAjir [pl. of mi$ojarN], (M,) or to [those called] hawaAdij, (K,) or to both of these: (S:) or, as some say, a hawodaj that is widened in its lower part by something added thereto: or a burden equiponderant to another burden, like a sack with a small mouth, with which the vehicle of a woman is covered; one being placed on one side, and another [app. close to the former] on the other side: (M:) pl. fuw^umN [with two dammehs]. (S, M, K.) ― -b2- [And A piece that is added to a leathern water-bag. (See $aEiybN; under which it is loosely explained: and see 4 in this art.)] -A2- Also A company of men: (T, S, M, K:) a pl. having no proper sing.: (S, K:) the vulgar say fiyaAmN, without ': (S:) [or] they say fayaAm: (thus in the T accord. to the TT:) [but ISd says,] fayaAmN and fiyaAmN have this meaning; otherwise I should say that fiyaAm is a modified form, for alleviation, from fiy^aAm. (M in art. fym.) [a pl. of which the sing. is not mentioned] The four parts whence the water pours forth, between the extremities of the cross-pieces of wood (AlEaraAqiY), of the leathern bucket. (Th, M.) : see 4, first sentence. ― -b2- mazaAdapN mufoA^amapN [A leathern water-bag] widened with a third skin (T, M) between the two [other] skins: [see $aEiybN:] and in like manner dalowN mufoA^amapN [app. meaning a widened leathern bucket]. (M.) ― -b3- And siqaA='N mufoA^amN [A skin for water or milk] filled. (TA.) ― -b4- See also 4, last sentence. : see 4, first and last sentences. fAnyd and fAny* and faAniy*N: see art. fnd. fA^w and fA^Y , inf. n. faA^owN; and faA^ayotuhu, inf. n. faA^oYN; I split, or clave, his head, i. e. a man's, with the sword: (AZ, T, S, M:) or I struck, or smote, the upper part of his skull so that it opened from over his brain. (Lth, T.) ― -b2- And faA^ayotu AlqadaHa I split, or clave, or cracked, the bowl. (M.) And faA^awotuhu biAlEaSaA I smote, or struck, him with the staff, or stick. (IAar, M.) faA^owN and faA^oYN both signify The act of smiting, or striking: and the act of splitting, or cleaving. (K.) He (a man, TA) lighted upon, or became in, what is termed a faA^ow: or he inflicted a wound of the head such as showed the whiteness of the bone, or such as laid bare the bone. (K, TA.) see the next following paragraph. It became split, or cloven, (S, M, K,) or cracked; (M, K;) said of a bowl [&c.]; (S, M;) as also ↓ tfA^~Y: (M, TA:) it opened, or became opened: (M, K:) it opened so as to form a break, or breach: (T, M, K:) it became laid open, uncovered, or exposed to view. (T, TA.) An interval, (S, M,) or a low, or depressed, place, (xafoD, so in one of my copies of the S,) between two mountains: (S, M:) and, accord. to Lh, (M,) a cleft (M, K) in a mountain, (M,) or between two mountains. (K.) And A waTo' [or depressed tract], (M, and so in copies of the K,) or waTiYo', (so in other copies of the K,) meaning soft, or smooth, or plain, place, (TA,) between two stony tracts of the kind whereof one is termed Har~ap. (M, K.) And, (M, K,) as some say, (M,) A clear, open, space among sands. (M, K.) And, (M, K,) accord. to As, (M,) A low, or depressed, tract of good land surrounded by mountains, (M, K,) and such as is of an elongated form, and such as is not of that form. (M.) And (as some say, TA) A narrow place in a valley, leading to a wide space, (K, TA,) of which the upper part has no place of exit. (TA.) And (as some say, TA) A smooth place. (K, TA.) ― -b2- Also The night; (M, K;) so says Aboo-Leylà but of questionable correctness. (M.) ― -b3- And The place, or time, of sunset. (K.) A party, portion, division, or distinct body; or a company, or congregated body; syn. firoqapN, (T,) or TaAy^ifapN, (S,) or jamaAEapN; (M, K;) of men: (T, M:) [see more in art. fyA^, to which it belongs accord. to some: accord. to others,] it is originally fiy^wap [app. fiy^owapN] (T) [or fiy^owN (see art. fyA^); or fiy^oYN or fiy^oyapN (see what follows)]; the p being a substitute for the [final radical letter, which is w or] Y: (S:) the pl. is fiy^uwna (S, M, K) and fiy^aAtN. (M, K.) El-Kumeyt says, taraY minohu jamaAjimahumo fiy^iynaA meaning [Thou wouldst see, in consequence thereof, their skulls become] scattered fragments. (S.) The head, or glans, of the penis. (M, K.) or faAy^iy~apN (accord. to different copies of the K) An elevated, expanded place. (K.) fAwAnyA i. q. Euwdu AlS~aliybi, [both of which appel-lations are now applied to The common peony, pæonia officinalis, and this is what is meant in what here follows,] i. e. the khynA, [app. for kahoyaAnaA, which is a Pers. word, meaning the plant above-mentioned,] a plant less than a cubit [in height], having a purple flower, not found except in the day of the sun's taking its abode in Libra; (TA;) [its root has, from ancient times, and in various countries, been held in high repute for medicinal properties; and various fancied virtues (some of which are supposed to be partly dependant upon particular aspects of the moon and certain stars, and several of which are mentioned in the TA,) are ascribed to it:] it is hot, attenuant, resolutive, diuretic, has the property of stopping hæmorrhage, and is beneficial as a remedy against the niqoris [i. e. gout, or particularly podagra,] and epilepsy (AlS~aroE), even by its being suspended [on the patient]. (K.) [See also yaboruwHN, in art. brH.] ft , (S, M, O, Msb,) aor. , (M, Msb,) inf. n. fat~N, (Lth, T, M, Msb, K,) He crumbled a thing, or broke it into small pieces, with his fingers: (Lth, T, TA:) or he broke (a thing, M) with his fingers: (M, K:) or [simply] he broke a thing: (S, O:) or (M) he bruised, or brayed, (M, K,) a thing: (M:) and ↓ ft~t, (M, TA,) inf. n. tafotiytN, (O,) signifies the same; (M, TA;) or [rather] he broke [a thing, or crumbled it with his fingers,] much. (O.) You say of a man, fat~a Alxuboza, (A, Msb,) aor. and inf. n. as above; (Msb;) and ↓ ft~thu; He crumbled the bread with his fingers. (A.) ― -b2- [Hence,] one says, *aA mim~aA yafut~u kabidiY (assumed tropical:) [lit. This is of what crumbles, or crushes, my liver; like as we say, “ of what breaks my heart ”]. (A, TA.) ― -b3- And kal~amahu bi$aYo'K fafat~a fiY saAEidihi (assumed tropical:) He told him, or spoke to him, of a thing, and it [crushed, or] weakened, or enervated, him. (M, K, * TA.) And fat~a fiY EaDudiY wahad~a rukoniY (O, TA) (assumed tropical:) He broke my strength, and dispersed, or separated, my assistants. (TA.) And fat~a fiY EaDudi fulaAnK i. e. fiY A^aholi bayotihi (assumed tropical:) He sought to injure such a one by diminishing, or impairing, [in number or power,] the people of his house. (T, O. [See also art. EDd.]) The verb in this phrase is also used in the pass. form. (O.) see the preceding paragraph, in two places. see the paragraph here following. It became crumbled, or broken into small pieces, with the fingers: (TA:) or it became broken with the fingers: (M, TA:) or [simply] it became broken: (S, O:) or it became bruised, or brayed: and ↓ tft~t signifies the same; (M, TA;) or [rather] it became broken [or crumbled with the fingers] much. (S, O.) [inf. n. of fatofata] The drinking, of camels, less than satisfies thirst. (O, K.) ― -b2- [And it is also trans.:] one says of a pastor, fatofata A_ibilahu He drove back his camels from the water when they had not satisfied their thirst. (IAar, T, O.) -A2- And fatofata A_ilayohi, inf. n. fatofatapN, He spoke secretly to him: one says, maA h`*ihi Ald~anodanapu waAlfatofatapu [What is this whispering, and secret speaking?]. (A, TA.) A fissure in a rock: (IAar, T, O, K:) as also vat~N: (IAar, T:) pl. futuwtN. (IAar, T, O.) -A2- maA fiY yadiY minoka Hat~N walaA fat~N There is not in my hand, from thee, aught. (O.) -A3- A^uwl`y^ika A^aholu bayotK fat~K and ↓ fut~K (Fr, T, O, K *) and ↓ fit~K (Fr, T, K) Those are the people of a house dispersed, or scattered, (Fr, T, O, K. *) and fit~N: see what next precedes. , (M, A, and so in some copies of the S,) or ↓ fut~apN, (so in other copies of the S,) or both, (K,) or the latter and ↓ fit~apN, (T, O,) The thing, (S, O,) or piece of dung, (T, M, A, K.) [i. e.] of dry dung, (CK,) of the camel, (T, M, A, K,) or of the horse or any solid-hoofed animal, (T,) that is broken, or crumbled, (S, M, A, O, K,) and put beneath the zanodap, (T, S, O,) or put beneath the zanod, on the occasion of striking fire, (M,) [i. e.] in which one strikes fire. (K.) [Hence,] one says, fulaAnN laA yusaAwiY fat~apF, meaning [Such a one is not worth] a crumbled piece of dung of the camel. (A.) ― -b2- Also, i. e. fat~apN and ↓ fut~apN, (K,) or the latter [only], (AA, T, O,) A kutolap [i. e. lump, or compact portion,] of dates. (AA, T, O, K.) and fit~apN: see the next preceding paragraph; the former in two places. Broken bits or particles, (T, S, M, A, O, Msb, K,) and (A) such as have fallen off, (T, A,) of a thing, (S, O, Msb,) [as] of coloured wool, (T, A,) and of wool in general, (T,) and of musk, and [crumbs] of bread. (A.) : see the next paragraph, in two places. i. q. ↓ mafotuwtN [i. e. Crumbled, or broken into small pieces, with the fingers: or broken with the fingers: or simply broken: or bruised, or brayed]; (T, S, M, O, Msb, K;) as also ↓ fatuwtN. (M, K.) ― -b2- And particularly, (Lth, T, S, M, A, Mgh, O, Msb,) and so ↓ fatuwtN, (S, M, A, Mgh, O,) Crumbled bread, (Lth, T, S, &c.,) like sawiyq. (A, Mgh.) ↓ fatiytapN has a more special signification than fatiytN, [being a n. un., meaning A mess of crumbled bread,] (Mgh, Msb,) and is said to be eaten by a woman in order that she may become fat. (Mgh.) ― -b3- And fatiytN signifies also A thing that falls, (Lth, T, M,) and becomes crumbled, (Lth, T,) or breaks off. (M.) : see the next preceding paragraph. Between them is secret speaking, [or between them are secret speakings, for fataAfitu is app. pl. of the inf. n. fatofatapN used as a simple subst., (see R. Q. 1,)] not heard nor understood [by others]. (O, K.) : see fatiytN. ftA^ , (Fr, * T, Msb, K,) aor. , (Fr, T, Msb;) and mA fataA^a, [aor. ;] (K;) and mA fatuw^a, (Fr, * T, K,) aor. ; (Fr, T;) He did not cease [doing a thing; being incomplete, or non-attributive, verbs]; (T, Msb, K;) as also ↓ maA A^afotaA^a; (AZ, T, K;) this last of the dial. of Temeem; (AZ, T, M;) the first of the dial. of Keys and others: (AZ, T:) you say maA fatiy^otu A^a*okuruhu, (AZ, T, S, O, Msb, *) or maA fatiy^otu A^afoEalu, (M,) and mA fataA^otu, (AZ, T, S, O, M,) aor. , inf. n. fato'N (AZ, T, M) and futuwo'N; (M;) and mA fatuw^otu, aor. ; (Fr, O;) and ↓ mA A^afotaA^otu; (AZ, T, S, M, O;) I did not cease [remembering him, or doing such a thing]: (AZ, T, S, M, O, Msb: *) these verbs are used only in negative phrases, in this sense; but sometimes the particle of negation is suppressed, it being, however, meant to be understood; (T, S, M;) as in taA@ll~`hi tafotaA^u ta*okuru yuwsufa, (T, S, O, K,) in the Kur [xii. 85], (T, S, O,) meaning maA tafotaA^u, (S, O, K,) thus in all the copies of the K [and in the S and O], but correctly laA tafotaA^u, [i. e. By God, thou wilt not cease remembering Joseph,] accord. to all the grammarians and the expositors of the Kur-án: (TA:) for the oath that is not accompanied by the sign of affirmation denotes negation. (Bd in xii. 85.) ― -b2- And fatiy^a Eanohu, (O, K,) inf. n. fato'N, (O,) He forgot it, and abstained, or desisted, from it; (nasiyahu waA@noqadaEa Eanohu, O, and so in some copies of the K; in other copies of the K Anq*E or Anf*g; [both of which are evidently mistranscriptions;]) namely, an affair, or event: (O, TA:) or this is used only in negative phrases. (K.) -A2- fataA^a, as a complete [i. e. an attributive] verb, signifies He stilled, quieted, or made to cease, syn. sak~ana, or, as some say, (TA,) he abated, or allayed, syn. kasara, and extinguished: thus says Ibn-Málik, as on the authority of Fr; and it is correct: AHei has erred in charging him with having committed a mistake: (K, TA:) for he says that it is a mistranscription for favaA^a, with the three-pointed v: it is mentioned also by IKoot and IKtt: and Fr states that one says, fataA^otuhu Eani AlA^amori meaning I made him to cease (sak~anotuhu) from the affair: and fataA^otu Aln~aAra meaning I extinguished the fire. (TA.) see the preceding paragraph, in two places. ftH , (S, A, MA, Msb, K, &c.,) aor. , (K,) inf. n. fatoHN, (Msb,) He opened, (MA,) i. q. faraja, (Msb,) and [app. he unlocked,] contr. of A^agolaqa, (Msb, K,) a door; (S, A, MA, Msb;) and so ↓ ft~H, and ↓ AfttH; (K;) or you say ↓ fat~aHotu AlA^abowaAba [I opened the doors], this verb being with teshdeed to denote multiplicity [of the objects]; (S;) and ↓ AstftH signifies the same as ↓ AfttH; (S, * K;) i. e. each of these signifies he opened a door; (TK;) you say Al$~aYo'a ↓ AisotafotaHotu and ↓ AifotataHotuhu [I opened the thing; and the former signifies also I sought, or demanded, the opening of the thing]; (S, TA;) and AlbaAba ↓ jaA='a yasotafotiHu [He came opening the door; or seeking, or demanding, the opening of the door; the latter being the more obvious meaning]. (A, TA.) ― -b2- [Hence,] one says, fulaAnN laA yufotaHu AlEayonu EalaY mivolihi [Such a one, the eye will not be opened upon the like of him]. (A.) ― -b3- And fataHotu AlqanaApa, inf. n. as above, I opened the conduit, in order that the water might run, and irrigate the seed-produce. (Msb.) ― -b4- And fataHa bayona rijolayohi [He made an opening between his legs; he parted his legs; like faraja bayonahumaA]. (S in art. rhw.) ― -b5- And fataHa A^aSaAbiEa rijolayohi [app. He parted his toes; if not a mistake for fataxa, as it seems probably to be from the fact of its being expl. as meaning] he inclined the ends of his toes towards the back, i. e. the upper part, of his foot. (Mgh.) ― -b6- fataHato, said of a she-camel, [and of a sheep or goat (see fatuwHN),] She had wide orifices to her teats; as also ↓ AftHt; (S, K;) and ↓ AfttHt. (TK: but this I do not find in the K.) ― -b7- [The following meanings are tropical.] ― -b8- fataHa, (A, Msb, TA,) inf. n. fatoHN; (K;) and ↓ AfttH; (K, TA;) (tropical:) [He laid open by invasion, to (EalaY) such a person, or such a people, (see an ex. voce TarafN,) i. e.] he conquered, won, or took by force, (Msb,) a country (A, Msb, K, TA) of the unbelievers, (A, TA,) or of a people with whom there was war. (K, TA.) ― -b9- [fataHahu lahu (assumed tropical:) He granted it, permitted it, allowed it, or made it to be unrestricted, to him. See Ksh and Bd in xxxv. 2.] ― -b10- fataHa Almu$okila (assumed tropical:) He explained, or made clear, that which was dubious, or confused. (Bd in vii. 87.) And AifotaHo sir~aka EalaY~a laA EalaY fulaAnK (tropical:) [Open, or reveal, thy secret to me; not to such a one]. (A, TA.) ― -b11- [Hence,] fataHa Ealayohi (tropical:) He taught him, informed him, or acquainted him. (TA.) [You say, fataHa Ealayohi bika*aA (assumed tropical:) He taught him such a thing, informed him of it, or acquainted him with it.] ― -b12- And hence, (TA,) (tropical:) [He prompted him; i. e.] he recited to him (namely, an Imám, A, Msb, or a reciter, A, TA) what he was unable to utter [by reason of forgetfulness], in order that he might know it. (Msb, TA. *) And fataHa EalaY mani A@sotaqoraA^ahu (tropical:) [He recited something to him who desired him to do so, the latter being unable to do it]. (TA.) ― -b13- And, said of God, (tropical:) He aided him against his enemy; or made him to be victorious, to conquer, or to overcome; syn. naSarahu. (A, Msb.) ― -b14- futiHa EalaY fulaAnK (tropical:) Such a one became fortunate; possessed of good fortune; favoured by the world, or by worldly circumstances. (A, TA.) ― -b15- fataHa A@ll~`hu Ealayohimo futuwHFA kaviyrapF (tropical:) is said of persons who have been rained upon [as meaning God bestowed upon them many, or abundant, first rains]. (A.) ― -b16- fataHa bayonahumo, (A,) or bayona Aln~aAsi, (Msb,) or bayona AlxaSomayoni, (K,) inf. n. fatoHN, (T, Msb, K,) and futaAHapN (S, * K) and fitaAHapN are syn. therewith [app. as inf. ns.], (K,) and futuwHapN and fitaAHN, (L,) in the dial. of Himyer, (TA,) He judged (T, Msb, K, TA) between them, (A,) or between the men, (Msb,) or between the two litigants. (K.) You say, AifotaHo bayonanaA Judge thou between us: (S:) thus in the Kur vii. 87. (TA.) And maA A^aHosana fitaAHatahu How good is his judging, or judgment ! (A.) ― -b17- [fataHa AlHarofa, a conventional phrase in grammar and lexicology, He pronounced the letter with the vowel-sound termed fatoH: and he marked the letter with the sign of that vowel-sound.] : see 1, first sentence, in two places. ― -b2- [Also, said of a medicine &c., It opened the bowels; acted as an aperient: and it removed obstructions: see the act. part. n.] [He addressed him first]. One says, Almuluwku laA tufaAtaHu biAlkalaAmi (tropical:) [Kings shall not be addressed first with speech]. (A.) ― -b2- And, (A, K, * TA,) inf. n. mufaAtaHapN and fitaAHN, (assumed tropical:) He commenced a dispute, debate, discussion, or controversy, with him: (TA:) or (tropical:) he summoned him to the judge, and litigated with him. (A, K, * TA.) ― -b3- And fAtHhu signifies also (tropical:) He bargained with him and gave him nothing: in the case of his giving him, one says fAtkhu. (IAar, TA; and O and K in art. ftk.) ― -b4- And fAtH (assumed tropical:) He compressed (K, TA) his wife. (TA.) ― -b5- [Also (assumed tropical:) He rendered a thing easy: ― -b6- and (assumed tropical:) He was liberal. (Freytag, from the Deewán of the Hudhalees.)] see 1, in the second quarter of the paragraph. see 7, in three places. [Hence,] tft~H Aln~aworu The blossom [or blossoms] opened. (MA.) And tft~H AlA^akim~apu Eani Aln~awori The calyxes burst open [from over the blossoms, so as to disclose them]. (TA.) ― -b2- [tft~H fiY AlkalaAmi is like our phrase (assumed tropical:) He showed off, or made an ostentatious display, in speech, or talk.] And you say, tft~H bimaA Einodahu mino maAlK A^awo A^adabK (L, in the K mino mulokK waA^adabK,) (assumed tropical:) He boasted of, or boasted himself in, or made a vain display of, what he had, or possessed, of wealth, or of good education, or polite accomplishments: (L, K: *) and tft~H bihi EalayonaA (assumed tropical:) He boasted of it, or boasted himself in it, against us. (L.) (assumed tropical:) They two talked together with a suppressed voice, exclusively of others [i. e. so as not to be heard by others]. (K.) quasi-pass. of fataHa, said of a door, (S, A, Msb, TA,) It opened, or became opened or open; (Msb;) as also ↓ tft~H: (TA:) or the latter is quasi-pass. of fat~aHa, so that you say, AlA^abowaAbu ↓ tafat~aHati [The doors opened, or became opened or open]. (S.) ― -b2- And AnftH Eanohu It (anything) became removed from over it, or from before it, (i. e. another thing,) so as to disclose it, or expose it to view. (TA.) [And ↓ tft~H has a similar meaning, but is properly said of a number of things.] see 1, first sentence, in three places; and again, in the second quarter of the paragraph, in two places. ― -b2- One says also, AfttH AlS~alaApa (tropical:) (A, MA) He opened, or commenced, prayer: (MA:) AifotitaAHu AlS~alaApi meaning (tropical:) The saying Aall~`hu A^akobaro the first time [in prayer, i. e., before the first recitation of the Opening Chapter of the Kur-án]. (TA.) And AifotataHotuhu bika*aA (assumed tropical:) I commenced it with such a thing. (Msb.) And maA A^aHosana maA A@fotutiHa EaAmunaA bihi (tropical:) [How good is that with which our year has commenced !]; said when the sign, or token, [or prognostic,] of plenty, or abundance of herbage, has appeared. (A, TA.) see 1, first sentence, in three places. ― -b2- A=tiY baAba Aljan~api faA^asotafotiHu is a saying of Mohammad, meaning I shall come to the gate of Paradise and seek, or demand, or ask for, the opening thereof. (El-Jámi' es-Sagheer, the first of the trads. mentioned therein, and thus expl. in the margin of a copy of that work.) ― -b3- AstftHhu AlquroA=na (tropical:) He desired, or asked, him to explain the Kur-án. (MA.) ― -b4- AstftHhu AlA_imaAmu (tropical:) [The Imám desired, or asked, him to prompt him; i. e., to recite to him what he was unable to utter by reason of forgetfulness: see fataHa Ealayohi]. (A, TA.) ― -b5- And AstftH signifies also (assumed tropical:) He sought, desired, demanded, or asked, aid against an enemy, or victory. (S, Msb, K.) One says, AstftH bihimo (assumed tropical:) He sought, &c., aid, or victory, by means of them. (L, from a trad.) And AstftH A@ll~`ha (tropical:) (A, TA) He desired, or asked, God to grant aid, or victory, (TA,) lilomusolimiyna EalaY Alkuf~aAri [to the Muslims against, or over, the unbelievers]. (A.) ― -b6- Also (assumed tropical:) He sought, desired, demanded, or asked, judgment. (L.) inf. n. of fataHa [q. v.]. (Msb, &c.) ― -b2- [As a subst.,] (tropical:) Conquest of a country: (K, TA:) pl. futuwHN (TA) [and pl. pl. futuwHaAtN]. yawomN AlfatoHi means particularly (assumed tropical:) The day of the conquest of Mekkeh: (L:) and also (assumed tropical:) The day of resurrection. (Mujáhid, L.) ― -b3- (assumed tropical:) Aid against an enemy; or victory; syn. naSorN; as also ↓ fataAHapN. (K.) ― -b4- (assumed tropical:) Means of subsistence, with which God gives aid: pl. as above. (TA.) ― -b5- (tropical:) The first of the rain called AlwasomiY~; (L, K;) as also ↓ fatuwHN [which see again in what follows]: (K:) or the first of any rain; as also ↓ futoHapN: (L:) pl. of the first futuwHN, (A,) or ↓ fatuwHN, with fet-h to the f, (L,) [see the mention of this voce fayoHN,] but MF strongly reprobates this latter form, and observes that faEuwlN as a pl. measure is absolutely unknown. (TA.) One says, A^aSaAbati AlA^aroDu futuwHN (tropical:) [First rains fell upon the land]. (A.) ― -b6- (tropical:) Water running (S, K, TA) from a spring or other source: (S, TA:) or water running upon the surface of the earth: (AHn, TA:) or water for which a channel is opened to a tract of land for its irrigation thereby: (L:) or a river, or rivulet, or canal of running water. (T, TA.) maA suqiYa biAlfatoHi fafiyhi AlEu$oru, and maA suqiYa fatoHFA, (L,) fatoHFA being here in the accus. case as an inf. n., i. e. maA futiHa A_ilayohi maA='u AlA^anohaAri fatoHFA, (Mgh, L, *) occurring in a trad., means In the case of that (relating to the several sorts of seed-produce, and palm-trees,) which is irrigated by means of the channel opened to conduct to it the water of the river [or rivers], the tithe [of the produce shall be taken]. (L.) ― -b7- The place of insertion of the tang of the iron head that enters into the shaft of an arrow: (K, * TA:) pl. as above. (TA.) ― -b8- The fruit of the tree called naboE, resembling the Hab~ap xaDoraA=' [or fruit of the pistachia terebinthus], (K, TA,) except that it is red, sweet, and round; eaten by men. (TA.) ― -b9- [As a conventional term in grammar and lexicology, A certain vowel-sound, well-known: and ↓ fatoHapN signifies The sign of that vowel-sound.] a word of the measure fuEulN in the sense of the measure mafoEuwlN. (S.) You say baAbN futuHN A wide, open, door: (S, K:) or a large, wide, door. (Msb.) And qaAruwrapN futuHN A wide-headed bottle or flash: (S, K:) or a bottle, or flash, having neither a stopper nor a case: (Ks, S, Msb, K:) because, if so, it is open. (TA.) : see fatoHN, last sentence. An opening, or intervening space; syn. furojapN: pl. futaHN. (Msb.) ― -b2- See also fatoHN. ― -b3- Also (assumed tropical:) A boasting of, or boasting oneself in, or making a vain display of, what one has, or possesses, of wealth, or of good education, or polite accomplishments. (L, K, * TA.) One says, maA h`*ihi AlfutoHapu A@l~atiY A^aZoharotahaA (assumed tropical:) What is this boasting, &c., which thou hast exhibited? (L.) IDrd thinks it to be not [genuine] Arabic. (L.) Gain, profit, or increase obtained in traffic; syn. riboHN; [so accord. to the L; accord. to the copies of the K, erroneously, riyHN i. e. “ wind; ”] mentioned by Az, on the authority of Ibn-Buzurj: a poet says, A^akul~uhumu laA baAraka A@ll~`hu fiyhimu A_i*aA *ukirato fatoHaY mina AlbayoEi EaAjibu [Are all of them, (may God not bless them,) when gain arising from selling is mentioned, in a state of wonder?]. (L.) A she-camel having wide orifices to her teats; (S, K;) and so a ewe or a she-goat: pl. futoHN. (TA.) ― -b2- See also fatoHN, in two places. : see fatoHN, fourth sentence. [see 1, near the end]. -A2- AlfutaAHapu, thus in the L and other lexicons, without Y after the H, but in the K ↓ AlfutaAHiyapu, there said to be with damm and without teshdeed, (TA,) A certain bird, different from that called Alfat~aAHu, (K, TA,) tinged with redness. (TA.) [see 1, near the end]. ― -b2- [As a subst.,] (tropical:) The office of judge: one says, fulaAnN wul~iYa AlfitaAHapa (tropical:) Such a one was appointed to the office of judge. (A, TA.) ― -b3- And [(tropical:) Litigation, or altercation:] one says, bayonahumaA fitaAHaAtN (tropical:) Between them two are litigations, or altercations. (A, TA.) : see AlfutaAHapu. [An opener: and an unlocker. ― -b2- And hence, (assumed tropical:) A conquerer. ― -b3- And], in the dial. of Himyer, (TA,) (tropical:) A judge; one who decides between litigants: (S, Msb, K, TA:) it is like ↓ faAtiHN, but [this signifies simply judging, and the former] has an intensive signification. (Msb.) Alfat~aAHu, as an epithet applied to God, in the Kur xxxiv. 25, means (assumed tropical:) The Judge: or, accord. to IAth, (assumed tropical:) the Opener of the gates of sustenance and of mercy to his servants. (TA.) ― -b4- bayotN fat~aAHN means A wide, or an ample, house or tent. (El-Fáïk, TA.) ― -b5- And Alfat~aAHu signifies A certain bird, (K,) which is black, and which moves about its tail much, or often; white in the base of the tail, beneath it; and there is a sort thereof red; (TA;) also called A^um~u EajolaAna: (O in art. Ejl:) pl. fataAtiyHu, (K,) to which is added in the K, “ without A and l; ” but there is no reason why it should not have Al prefixed to it; and perhaps it should be correctly “ without A and t, ” i. e. it is not pluralized with A and t [as an affix to the sing.], as in the L &c. (MF, TA.) [Opening: &c.]: see fat~aAHN. (tropical:) The commencement, or first part, of a thing: (S, A, * K:) pl. fawaAtiHu. (A.) faAtiHapu AlkitaAbi, (Msb,) or faAtiHapu AlquroA=ni, (TA,) [and simply AlfaAtiHapu, (assumed tropical:) The opening chapter, or exordium, of the Kur-án,] is [said to be] so called because the recitation in prayer is commenced therewith. (Msb.) One says also, qaraA^a faAtiHapa Als~uwrapi waxaAtimatahaA (tropical:) He recited the first part, or portion, of the chapter of the Kur-án and its last part, or portion. (A.) And fawaAtiHu AlquroA=ni signifies (tropical:) The first parts, or portions, of the chapters of the Kur-án. (K, TA.) [See also mufotataHN.] A place in which things are reposited, stowed, laid up, kept, preserved, or guarded; a repository; syn. xizaAnapN and maxozanN: [and a hoard; syn. xaziynapN:] and treasure; or buried property; syn. kanozN: (K, TA:) pl., in both senses, mafaAtiHu. (TA.) The pl. as occurring in the Kur xxviii. 76 is said to signify treasures or buried property (kunuwz) and hoards (xazaAy^in [as pl. of xaziynapN, not of xizaAnapN]): or hoards (xazaAwy^n) of wealth, which Az says is the most probable meaning: (L, TA:) or it there means keys, as pl. of ↓ mifotaHN; (Ksh, Bd;) and it is said that they were of skins, of the measure of the finger, and were borne upon sixty mules, (Ksh, L, TA,) or seventy; but this is not a valid explanation. (L, TA.) see the next preceding paragraph, and the next but one following; the latter in two places. ― -b2- Also A conduit (qanaAp) of water. (TA.) [ , applied to a medicine &c., Aperient; having the property of opening the bowels: and mufat~iHN lils~udadi deobstruent; having the property of removing obstructions.] (S, Msb, K, &c.) and ↓ mifotaHN (Msb, K) A key; an instrument with which a lock is opened; (Msb;) [a key] of a door; and of anything that is closed, or locked; (S;) an instrument for opening, (K, TA,) i. e. anything with which a thing is opened: (TA:) pl. of the former mafaAtiyHu and mfaAtiHu, said by Akh to be similar to A^amaAniY~u and A^amaAnK; (S;) or mfAtyH is pl. mifotaAHN, and mfAtH is pl. of ↓ mifotaHN [as well as of mafotaHN]. (Msb.) ― -b2- mifotaAHuhaA AlT~uhuwru, said by the Prophet, in relation to prayer, means (tropical:) That which is as though it were the key thereof is the thing [or water] with which one purifies himself; being the means of removing the legal impurity that prevents one's addressing himself boldly to the act of prayer. (Msb.) ― -b3- And A^uwitiytu mafaAtiyHa Alkalimi, or mafaAtiHa Alkalimi, accord. to different relaters, occurring in a trad., i. e. I have been given the keys of words, means [I have been given] an easy faculty, granted by God, for the acquirement of eloquence and chasteness of speech, and the attaining to the understanding of obscure meanings, and novel and admirable kinds of knowledge, and the beauties of expressions and phrases, which are closed against others, and difficult to be learnt by them. (L.) ― -b4- And AlmifotaAHu signifies also (assumed tropical:) A certain brand upon the thigh and neck (K, TA) of a camel, in the form of what is [properly] thus called. (TA.) An opened, or unclosed, [and an unlocked,] door. (Msb.) ― -b2- [And (assumed tropical:) A light, or bright, colour; a meaning probably post-classical. ― -b3- For other significations, see its verb.] , (unparalleled [in form] among sing. words, MF,) applied to a she-camel, Fat: pl. mafaAtiyHaAtN: (K:) mentioned by Seer.(TA.) is an inf. n. [signifying The act of opening and commencing &c.]: and a n. of place and of time [signifying a place of opening and commencing &c. and a time thereof: and also the opening portion of the Kur-án; as shown voce xaAtamN, q. v.]: and is a commonly-known and chaste word: though it has been said that muxotatamN [which has the contr. significations] is not a chaste word: (TA in the present art.:) this, however, is not correct; for it is a chaste word, and of frequent occurrence. (TA in art. xtm.) (tropical:) A day [of clouds] bursting, or opening vehemently, with rain. (A.) ― -b2- AlHuruwfu AlmunofatiHapu (assumed tropical:) The letters of which the utterance requires the opening of [that part of the mouth which is called] the Hanak; (TA;) all the letters of the alphabet except S, D, T, and Z. (K, TA.) ftx , [aor. ,] inf. n. fataxN, He, or it, had one, or another, of the qualities denoted by the following explanations of fataxN: (L:) the primary signification is softness, or suppleness: (As, S, L:) in a man, it is width, or breadth, and softness, or suppleness, of the hand and foot: (S:) or it signifies laxness, and softness, or suppleness, (L, K,) and width, or breadth, (L,) in the joints: (L, K:) or softness, or suppleness, in the joints &c.: (L:) or width, or breadth, and length, of the hand and foot: (L, K:) and in a lion, it is width, or breadth, of the claws, and softness, or suppleness, of the joints: (L:) in camels, i. q. TaraqN [i. e. weakness in the knees; &c.; as inf. n. of Tariqa, q. v., the having weakness in the knees; &c.]; (L;) or in camels it is the like of TaraqN: (K, TA: [in the CK, erroneously, Taroq:]) and in the legs, or hind legs, (fiY Alr~ijolayoni,) it is length of the bone, and paucity of the flesh. (L.) -A2- fataxa, (T, S, A, Mgh, K,) aor. , (TK,) inf. n. fatoxN; (S, TA;) and ↓ ft~x, (K,) inf. n. tafotiyxN; (TA;) He made [or spread] wide his A^aSaAbiE [here meaning toes], and made them lax: (K:) or he bent, and made supple, his toes in his sitting [in prayer]: (S:) or he bent his toes towards the sole of the foot in prostration; so accord. to Yahyà Ibn-Sa'eed: (TA:) or he (a person [sitting] in the act of Alt~a$ah~ud [q. v.]) made his toes supple, and pressed the joints thereof towards the sole of the foot: (A:) or he bent his toes towards the upper side of the foot, (T, Mgh, TA,) not towards the sole thereof. (T, TA.) [See also fataHa.] see the preceding paragraph, latter half. He (a man, TA) was, or became, fatigued, (K,) or relaxed and fatigued, (TA,) and out of breath. (K, TA.) is said of a woman [as meaning She put on, or wore, a ring of the kind termed fataxap, or rings such as are termed fatax]. (A: in which it is added, wakaAnato nisaAw^uhumo yatafat~axona fiY A^aSaAbiEihin~a AlEa$ori [And their women used to wear fatax upon their ten fingers or toes; i. e. upon all their fingers and the thumbs or upon all their toes].) : see fataxapN. ― -b2- Also Any [little bell such as is termed] julojul, (K,) thus in all the copies of the K that we have, but in the L any xaloxaAl [i. e. anklet], (TA,) that does not make a sound. (K, TA.) -A2- And The inner side of the part between the upper arm and the fore arm; as also ↓ fataxapN. (TA.) : see what next follows. (S, L, K, &c.) and ↓ fatoxapN, (K,) the latter disapproved by MF, but mentioned by more than one of the leading authorities respecting strange words, (TA,) A xaAtam [here improperly used as meaning simply ring] without a stone, or gem: (A:) or a ring (Haloqap) of silver without a stone, or gem; if having in it a stone, or gem, it is called xaAtamN: or a xaAtam [meaning ring] (L, K) of large size, (K,) upon [a finger of] the hand and [upon a toe of] the foot, (L, K,) with, and without, a stone, or gem: (L:) or a ring (Haloqap), (L, K,) of silver, (K,) worn on the A_iSobaE [i. e. finger], (L,) like a xaAtam: (L, K:) pl. ↓ fataxN [or rather this is a coll. gen. n. of which fataxapN is the n. un.] (S, A, L, K) and fataxaAtN (S, L, K) and futuwxN (L, K) and fitaAxN: (L:) the women sometimes put them upon their toes: (S:) or they are properly upon the toes: (IB:) the women of the Time of Ignorance used to put them upon their Ea$or [i. e. ten fingers or toes]. (L.) -A2- See also fataxN. The joints of the claws of the lion. (K.) ― -b2- And a pl. of fataxapN [q. v.]. (L, K.) Having the quality termed fataxN [expl. in the first sentence of this art.]: as an epithet applied to a man, wide, or broad, in the hand and foot, with softness, or suppleness: (S:) or it signifies lax, or relaxed, and soft, or supple, and wide, or broad, in the joints: or soft, or supple, in the joints &c.: (L:) and, applied to a lion, wide, or broad, in the fore and hind feet, with softness, or suppleness: (L, K: *) fem. fatoxaA='u: and pl. futoxN. (S, L.) [See an ex. in a verse cited voce rawaHN.] ― -b2- The fem., applied to a she-camel, means Having what is termed TaraqN [expl. above: see 1]. (L.) And fatoxaA='u AlA^axolaAfi, so applied, Whose teats rise towards her belly; denoting a quality discommended; but the like in the woman and in the cloven-hoofed animal is commended. (K) ― -b3- Also (i. e. the fem.) Any female bird having lax, or relaxed, wings: afterwards used as a name for the eagle: (MF:) or it is an epithet applied to an eagle; you say EuqaAbN fatoxaA='u, (S, L, K,) meaning an eagle having soft, or supple, wings; (L, K;) because, when it descends, it contracts its wings, and this is only from softness, or suppleness. (S, L.) ― -b4- And, applied to a foot, accord. to As, Soft, or supple: and accord. to AA, having in it a crookedness, or curvature. (TA.) Frogs are futoxu AlA^arojali [app. meaning Soft, or supple, in the hind legs]. (A, TA.) ― -b5- A^afotaxu AlT~arofi, applied to a gazelle, (A,) or to a man, (K,) means Languid in respect of the eye. (A, K.) -A2- And fatoxaA='u signifies also A thing, (K, TA,) four-sided, (TA,) resembling a miloban [app. here meaning the thing thus called upon which bricks are carried from place to place], of wood, upon which the gatherer of [wild] honey sits: (K, TA:) then he is drawn, or pulled, [up] from above, until he reaches the place of the honey [which is generally in a cliff]. (TA.) Certain things, or little things, (hanawaAtN,) of the [fungi termed] fuquwE, which, when they first come forth, are thought to be truffles, until they are extracted, whereupon they are known: (K, TA:) so says AHn, without mentioning a sing. thereof. (TA.) ftr , aor. and , inf. n. futuwrN and futaArN, [the latter is thus accord. to the M, and some copies of the K, and in the TA is said to be like guraAbN, but in the CK and one MS. copy of the K I find it written fitaAr,] It (a thing, M, TA) remitted, or became allayed, or still, after vehemence; and became gentle after violence. (M, K, TA.) ― -b2- fatara Eano Eamalihi, (Msb, TA,) aro. , inf. n. futuwrN, (Msb,) (tropical:) He remitted, flagged, or became remiss, or languid, in his work, or labour: (TA:) he remitted therein after vigour, or vehemence; became gentle therein after violence. (Msb.) ― -b3- Hence, (Msb,) fatara AlHar~u, (S, O, Msb, TA,) aor. , (S, O,) inf. n. fatorapN (Msb) and futuwrN, (S, O, Msb,) (tropical:) The heat remitted after vehemence; became gentle after violence: (Msb, TA:) the heat remitted, abated, or flagged; became languid and faint: and the verb is used in like manner of other things; (S;) for instance, of a price: (Fr, in TA, art. qT:) and of a man, signifying he was, or became, [languid, languid and faint, or] lax in the joints; (Ham p. 799;) [as also ↓ tft~r, occurring in the K in art. xtr, &c.]. And fatara Albarodu (tropical:) The cold abated, or remitted; or became allayed. (TA.) ― -b4- And fatara AlmaA='u [The water abated in heat so as to become tepid, or lukewarm, or between hot and cold; (see faAtirN;)] the water ceased to be hot. (M, K.) ― -b5- fatara jisomuhu, (M, K,) aor. , (M,) inf. n. futuwrN, (M, K,) (assumed tropical:) His body became [languid; or] lax in the joints, and weak. (M, K.) ― -b6- And fatara AlT~arofu (assumed tropical:) The look of the eye, or eyes, became languishing, or languid; expl. by Ainokasara naZaruhu. (IKtt, TA.) [See TarofN faAtirN, below; and see also 4.] -A2- fatarahu He measured it by the fitor: (M, O, K:) like $abarahu “ he measured it by the $ibor. ” (M, O.) , inf. n. tafotiyrN, He made it (a thing, M, O) to remit, or become allayed or still, after vehemence; and to become gentle after violence. (M, O, * K.) ― -b2- (tropical:) He made him (a worker) to remit, flag, or become remiss, or languid. (TA.) ― -b3- ft~r A@ll~`hu AlHar~a, inf. n. as above, (tropical:) God made the heat to remit after vehemence; to become gentle after violence: (Msb, TA:) made it to remit, abate, or flag; to become languid and faint. (S.) [And ft~r Albaroda (tropical:) He made the cold to remit, or become allayed. ― -b4- ft~r AlmaA='a He made the water to abate in heat so as to become tepid. See 1.] ― -b5- ft~r jasadahu (assumed tropical:) It (beverage) heated his body, and made it to become languid, or lax in the joints, and weak; or, as some say, ft~rhu and ↓ Aftrhu both signify the same, i. e., it made him, or it, [a man's body,] to become languid, or lax in the joints, and weak: (TA:) or the latter, it (disease, M, K, and intoxication, M) rendered him weak, or faint: (M, K:) and Aftr also signifies [without its objective complement's being expressed] it (beverage) rendered its drinker languid, or lax in the joints, and weak; (K;) or it may have this meaning. (O.) -A2- ft~r Als~aHaAbu, inf. n. as above, (tropical:) The cloud continued motionless, and prepared to discharge rain: (Ibn-'Abbád, O, K:) or rained, and discharged all its water, and left off, and continued motionless: (As, TA:) or became motionless: so expl. by Hammád Er-Ráwiyeh, in the following verse of Ibn-Mukbil, describing rain, (T,) or a cloud: (TA:) taA^am~alo xaliyliY halo taraY Dawo'a baAriqK yamaAnK maratohu riyHu najodK fafat~araA [Look attentively, O my friend; dost thou see the light of a cloud emitting lightning from El-Yemen, from which the wind of Nejd has drawn rain, and which has then continued motionless?]. (T, TA.) : see 2, where three significations are mentioned. -A2- Also, (assumed tropical:) His (a man's, T, O) eyelids became weak, so that his eyes, or sight, became languishing, or languid, or not sharp, (Ainokasara Tarofuhu [see TarofN faAtirN, below]). (T, O, K.) see 1, latter half. , said of a horse, i. q. Aisotajam~a (tropical:) [i. e. He abstained from covering, so that his seminal fluid collected]: (A, TA:) in the copies of the K, [and in the O,] erroneously, Aisotajar~a. (TA.) A nabiy~ap, (O,) [i. e.] a thing like the suforap [q. v.] made of palm-leaves, upon which flour, or meal, is sifted. (Ibn-' Abbád, O, K.) The space between the extremity of the thumb and that of the fore finger (S, O, Msb, K) when they are stretched out asunder (S, O, Msb, TA) in the usual manner [for measuring]: (Msb:) pl. A^afotaArN. (TA.) : see fatorapN. ― -b2- Alfataru expl. in the K as signifyfying “ the muscles, ” and also as signifying “ a certain well-known measure, or quantity, of wheat, ” is a mistake for AlfaA^oru, mentioned in both of these senses in art. fA^r in the TS [and in the O]. (TA. [See art. fA^r.]) Languor, or remissness; and weakness, feebleness, or faintness; (S, O;) an affection like a weakness, feebleness, or faintness: (T:) and ↓ fatarN also signifies weakness, feebleness, or faintness. (M, K.) One says, A^ajidu fiY nafosiY fatorapF I experience in myself an affection like a weakness, &c. (T.) ― -b2- An interval of time [between things: (S and K in art. wtr; &c.:) or] between any two prophets, (M, K,) or between two of God's apostles, (S, O, TA,) during which there is a cessation of the apostolic function: (TA:) or a cessation of the mission of apostles, and a state of effacement of the signs of their religion: so in the Kur v. 22. (Msb.) -A2- See also what next follows. and ↓ fatorapN A certain fish, (O, K,) speckled, and having upon it a blackness, (O,) such that when a man treads upon it, he is affected with a languor (in some copies of the K a tremour) in his legs, (O, K,) so that he becomes drowned, thus described by Ibn-' Abbád, (O,) or so that he sweats: (thus in copies of the K:) it is the raE~aAdap [or torpedo], found in the Nile of Egypt. (TA.) [A languor which is the] beginning of intoxication. (AHn, M, K.) The soft and rising parts of the frogs of horses' hoofs. (Ibn-' Abbád, O.) , (T, M, O, K,) and ↓ faAtuwrN, (M, K,) Water between hot and cold; lukewarm; tepid; (T, O;) water ceasing to be hot. (M, K.) ― -b2- TarofN faAtirN (assumed tropical:) An eye, or eyes, in which is a weakness that is deemed beautiful; (B, TA;) [i. e., languishing,] in which is languish, or languidness; (T;) not having a sharp look: (T, M, K;) or not sharp. (S, O.) [See 4.] ― -b3- ma$oYN faAtirN A weak walking. (O.) : see the next preceding paragraph. i. q. dafotarN, (O, K,) in the dial. of the BenooAsad: (Fr, O, TA:) mentioned in this art. by Sgh [in the O]. (TA.) , (so accord. to the O,) or mufat~irN, (so in the L,) Beverage which renders languid the drinker; (O, L, TA;) or which heats the body, and occasions in it a languor, or laxity of the joints, and weakness: such beverage is prohibited. (L, TA.) ft$ , (S, O, Msb,) aor. , (Msb,) inf. n. fato$N; (S, O, Msb;) and ↓ ft~$hu, (S, O, Msb,) inf. n. tafotiy$N; (S, O;) both signify the same; (S, O, Msb;) He examined, looked into, scrutinized, or investigated, the thing; but the latter verb is that which is commonly used. (Msb.) And fata$a Eanohu, and ↓ ft~$, He inquired respecting it, and searched to the utmost after it. (Msb.) fato$N and ↓ tafotiy$N signify The seeking with inquiry or examination or scrutiny or investigation. (Lth, IF, A, O, K.) You say, walaA ↓ fat~i$o tufan~i$o Seek thou with inquiry &c., and be not thou lax, or remiss. (A, TA.) see above, in four places. , inf. n. mufaAta$apN, [He inquired of him, or examined him, diligently.] (Sh, TA in art. vwr.) [ One who examines things, looks into them, scrutinizes them, or investigates them, much, or diligently; who inquires much, or diligently, and searches to the utmost; who seeks much, or diligently, with inquiry, examination, scrutiny, or investigation.] ftq , (S, O, Msb, K,) aor. and , [the former of which is the more common,] (Msb, TA,) inf. n. fatoqN, (S, O, Msb,) He slit it, rent it, rent it asunder or open, or divided it lengthwise: (S, O, K:) disjoined it, or disunited it: (TA:) or undid the sewing of it, unsewed it, or unstitched it: (Msb:) contr. of rataqahu: (O, TA:) and ↓ ft~qhu, (S, O, Msb, K,) inf. n. tafotiyqN, (S, O,) is like it in signification, (S, O, Msb, K,) but means he did so much, or many times. (Msb.) It is said of the heavens and the earth, in the Kur [xxi. 31], kaAnataA ratoqFA fafataqonaAhumaA [expl. in art. rtq]. (O, TA.) ― -b2- And (hence, TA) Alfatoqu signifies (tropical:) The effecting of disunion and dissension among the community (T, S, O, K, TA) of the Muslims, (T, TA,) and the befalling of war (S, O, K, TA) among them, (S, O,) after verbal agreement respecting war on the frontier, or some other thing, (T, TA,) with the occurring of wounds and bloodsheddings. (TA.) One says, fataqa fulaAnN bayonahumo Such a one effected disunion, &c., between them, or among them, (TK.) ― -b3- And sometimes it means (tropical:) The dissolving of a compact, or covenant. (TA.) ― -b4- fataqa AlEajiyna He put leaven such as is termed fitaAq [q. v.] into the dough. (Lth, O, K.) ― -b5- fataqa Almisoka, (S, O, TA,) aor. , (PS, [in the TA in the next following instance , an evident mistranscription,]) inf. n. fatoqN, He drew forth the odour of the musk [or increased its fragrance] bigayorihi by the admixture of some other thing: (S, O, TA:) and fataqa AlT~iyba, and Ald~uhona, he rendered fragrant, and mixed, [or rendered fragrant by mixing,] with aloes-wood &c., the perfume, and the oil. (TA.) -A2- fatiqati AlmaroA^apu, aor. , (TK,) inf. n. fataqN, (S, Mgh, O, K, TK,) The woman was, or became, such as is termed fatoqaA='; (S, Mgh, O, K;) contr. of ratiqat. (TK.) ― -b2- And fatiqa AlEaAmu, aor. , inf. n. fataqN, (tropical:) The year was, or became, abundant with herbage. (S, * O, * K, TA.) It is related by Abu-l-Jowzà that the people were afflicted with drought, and complained to 'Áïsheh, who directed them to make an aperture towards the sky in the tomb of the Prophet, and they did so, and thereupon it rained so that the herbage grew, and the camels became fat to such a degree that they became swollen, or inflated, in the flanks (tafat~aqato); whence it [the year] was called EaAmu Alfataqi. (O, TA.) see the preceding paragraph, first sentence: ― -b2- and see also futuqN. ― -b3- ft~q AlkalaAma (tropical:) He rectified the language; or trimmed it, and removed its faults, or defects: or, as Zj says, he made its meaning clear. (TA.) , said of a man, (TA,) or of a party of men, (O,) He was one, or they were persons, whose beasts were become fat (O, K, TA) so that they became swollen, or inflated, in the flanks (tafat~aqato) (O, TA) by reason of the abundance of the herbage: (TA:) mentioned by AA. (O, TA.) ― -b2- Said of the upper limb (qaron) of the sun [app. when a little above the eastern horizon], It reached a rent (fatoq) in the clouds, and appeared therefrom. (ISk, S, O, K.) And, said of the moon, It appeared, after concealment, between two black clouds. (IAar, TA.) ― -b3- Also, said of a party of men, They had the clouds parted asunder from [over] them. (S, O, K.) ― -b4- And A^afotaqonaA We found, or lighted on a fatoq, i. e. a place upon which rain had not fallen when it had fallen upon what was around it. (S, O, K. *) And We had no rain fallen upon our parts of the country when other parts had rain fallen upon them. (TA.) ― -b5- And Aftq (tropical:) He went forth to a fatoq, or an open, and a spacious, place: (O, K, TA:) a verb, in this sense, similar to A^aSoHara and A^afoDaY. (O, TA.) -A2- Also (tropical:) He became harassed by ↓ futuwq, meaning such evils as poverty and debt (O, K, TA) and hunger (O, TA) and disease. (K, TA.) -A3- And He cleaned his teeth with the fitaAq, or stem, or lower part, of the raceme of a palm-tree. (IAar, O, K. *) see 7. ― -b2- tft~qt AlmaA$iyapu and ↓ Anftqt (assumed tropical:) The cattle became swollen, or inflated, in the flanks, by reason of fatness: in consequence of their becoming so, they die; or, sometimes, they become free from the disease: (TA:) one says of a camel, tft~q simanFA. (As, S, O, K.) And tft~qt xawaASiru Alganami (assumed tropical:) The flanks of the sheep, or goats, became dilated by reason of much pasturing upon herbs, or leguminous plants. (TA.) It is said in a description of the Prophet, kaAna fiY xaASiratayohi ↓ A@nofitaAqN, (O, TA,) meaning (assumed tropical:) [There was in his flanks] a flaccidity, or laxness: or a swollen, or an inflated, state: (O:) or a dilatation, which is approved in men, but disapproved in women. (TA.) ― -b3- tft~q biAlkalaAmi [see futuqN] (tropical:) He was diffuse, or profuse, in speech [as though bursting therewith]. (TA.) quasi-pass. of fataqahu [i. e. it signifies It became slit, rent, rent asunder or open, or divided lengthwise: became disjoined, or disunited: or became unsewed, or unstitched]: (S, * O, Msb, K: *) and ↓ tft~q is quasi-pass. of ft~qhu [i. e. it signifies it became slit, &c., much, or in many places, or it is said of a number of things]. (S, * O, K. *) ― -b2- Anftqt A=baATuhu is said of a fat child [meaning His armpits became chapped, or cracked]. (S in art. Db.) ― -b3- Anftq Algayomu Eani Al$~amosi (O, K, TA) i. e. [The clouds became parted asunder, or] became removed, or cleared away, from [before] the sun: (TA:) and Eani Alqawomi [from over the party of men]. (S, O, K.) ― -b4- Anftqt Ealayohi baAy^iqapN (assumed tropical:) [A calamity, misfortune, or disaster, burst upon him]. (S and K in art. bwq, &c.) ― -b5- Anftqt said of a she-camel, She was seized with a disease, (AZ, O, K,) termed ↓ fataqN, (TA,) between her udder and her navel, (AZ, O, K,) occasioned by fatness: sometimes in this case she recovers, (AZ, O,) and sometimes she dies. (AZ, O, K.) ― -b6- See also 5, in two places. inf. n. of fataqahu. (S, O, Msb.) ― -b2- [Used as a simple subst., A rent, slit, or like. ― -b3- And hence, (tropical:) A breach in society.] One says, rataqa fatoqahumo, meaning (tropical:) [He closed up the breach that was between them; he reconciled them; or] he reformed, or amended, the circumstances subsisting between them. (TA in art. rtq.) ― -b4- [Hence also A rupture; a hernia;] a certain malady; a protrusion in the thin, or delicate, and soft part of the belly; (S, O;) a malady in the SifaAq [meaning peritonæum], consisting in a solution of the integument so that a rent takes place in it, and through this passes a strange body, or substance, that was confined within it before the rent; and there is no cure for it, except for that which happens, rarely, to children: (K:) a disease that befalls a man in his intestines, consisting in a disruption of a place between these and his scrotum, in consequence of which a flatus collects between the two testicles and they become enlarged; in which case one says, A^aSaAbatohu riyHu Alfatoqi: or a severing of the fat [or cellular substance] that encloses the testicles: in the “ Ghareebáni, ” it is termed ↓ fataq, with fet-h to the t: (Mgh:) and thus it is said to be by Az, and thus it is expl. by him: (O:) or it is a rending of the skin between the scrotum and the lower part of the belly, in consequence of which [some of] the intestines fall into the scrotum: (TA:) accord. to Ibráheem El-Harbee, a rupture of the bladder. (O, TA.) ― -b5- [And A rent in the clouds: see 4:] and ↓ fataqN [likewise] signifies a gap of the clouds: pl. futuwqN. (TA.) ― -b6- And (assumed tropical:) An open, and a spacious, place. (O, K.) ― -b7- And A place upon which rain has not fallen when it has fallen upon what is around it; (S, O, K;) and ↓ fataqapN signifies thus, applied to a land: pl. of the former futuwqN. (TA.) [Hence,] EaAmN *uw Alfutuwqi A year of little rain. (S, O, See an ex., from a rájiz, in the first paragraph of art. zl.) ― -b8- And (tropical:) The dawn; (O, K, TA;) and so ↓ fataqN: (S, O, K, TA:) signifying also the rising [or rather breaking] of the dawn; as in the saying, AunoZuro A_ilaY fataqi Alfajori [Look thou at the rising, or breaking, of the dawn]: and ↓ Alfatiyqu likewise signifies the dawn; mentioned by El-Isbahánee, and in the B. (TA.) ― -b9- See also 4, last sentence but one, for a meaning of the pl. futuwqN. [inf. n. of fatiqat said of a woman: ― -b2- and of fatiqa said of a year:] as a subst.: see fatoqN, in three places: ― -b3- and see also 7. , applied to a woman, signifies ↓ mutafat~iqapN biAlkalaAmi (tropical:) [Diffuse, or profuse, in speech, as though bursting therewith]: (S, O, K, TA; [in the CK munofatiqap;]) or loquacious: (TK:) or, accord. to ISk, so applied, that mars (↓ tufat~iqu [lit. rends]) in [performing] affairs. (TA.) : see fatoqN, last quarter. , applied to a woman, means Having the faroj dehiscent; [or wide; not constringed;] Alfaroji ↓ munofatiqapu; (S, O, K;) contr. of ratoqaA='u [q. v.]. (S, O.) The parting asunder (AinofitaAq) of the clouds from [before] the sun, (O, K, TA,) and their becoming removed, or cleared away, therefrom. (TA.) ― -b2- And The upper limb (qaron), and the disk (Eayon), of the sun, (O, K, TA,) when it is covered over and then somewhat of it appears. (TA.) -A2- Also The base, or lowest portion, of the white [membranous fibres of the palm-tree which are termed] liyf, (O, K, TA,) such as have not yet appeared: (TA:) the face is likened thereto, because of its clearness. (O, TA.) ― -b2- And (accord. to IAar, O, TA) The main stem, or the lower part of the main stem when the fruit-stalks have been cut off, of the raceme of a palm-tree. (O, K, TA.) -A3- And (tropical:) The leaven of dough: (ISd, TA:) a large lump of leaven, that soon causes the dough to become mature (O, K, TA) when it is put therein. (O, TA.) ― -b2- And Mixtures of medicaments compounded (O, K, TA) with oil of jasmine or the like thereof, in order that the odour may diffuse itself: (O, TA:) or musk compounded with ambergris. (TA.) [i. q. ↓ mafotuwqN i. e. Slit, rent, &c.]. naSolN fatiyqu Al$~aforatayoni means [An arrow-head] having two forking portions; (Lth, O, K;) as though [each] one of them were slit [from the other]: (Lth, O:) [or it may mean sharp in the two edges: for] sayofN fatiyqu AlgiraArayoni signifies A sword sharp [in the two edges]: and sayofN fatiyqN, A sharp sword: (TA:) [whence,] rajulN fatiyqu All~isaAni A sharp-tongued man: (S, O, K:) or chaste, or eloquent, and sharp, of tongue: or chaste, or eloquent, of tongue, perspicuous in speech. (TA.) ― -b2- AlS~uboHu Alfatiyqu (tropical:) The shining dawn. (As, S, O, K.) ― -b3- See also fatoqN, last sentence but one. ― -b4- jamalN fatiyqN (tropical:) A camel swollen, or inflated, in the flanks, by reason of fatness; tafat~aqa simanFA: (As, S, O, K:) and naAqapN fatiyqapN a fat she-camel. (TA.) -A2- And fatiyqN is used in the sense of fatoqN: thus in the saying of 'Amr Ibn-El-Ahtam, lahaA mino A^amaAmi Almanokibayoni fatiyqu [app. describing a she-camel: I can only conjecture the meaning to be, Having, in the part before the shoulders, a crease like a gash, occasioned by fatness]. (O.) [Slitting, rending, &c.]. ― -b2- [Hence,] one says, huwa AlfaAtiqu Alr~aAtiqu meaning (assumed tropical:) He is the possessor of command or rule, so that he opens and closes, and straitens and widens [or rather widens and straitens]. (Har p. 208.) , of the measure fayoEalN, (S, TA,) from Alfatoqu [“ the act of slitting ” &c.], (TA,) A carpenter. (S, O, K.) ― -b2- And A Had~aAd [which signifies a worker in iron: but it also has the meaning here next following, which may therefore be intended by him who first gave this explanation of fayotaqN]. (AZ, O, K.) ― -b3- And A baw~aAb [i. e. door-keeper]. (O, K.) ― -b4- And A king. (AZ, O, K.) A place of slitting, or of the slit, of a shirt. (O, K.) : see fatiyqN. : see futuqN. : see fatoqaA='u. ftk , (S, MA, O, Msb, K,) aor. and , inf. n. fatokN and futokN and fitokN (S, O, Msb, K *) and futuwkN (MA, K *) and fataAkapN, (MA,) He assassinated him; i. e. he came to him when he (the latter) was inadvertent, and assaulted him and slew him; (S, MA, * O;) thus it signifies accord. to an explanation of Alfatoku by A' Obeyd; and this is the primary signification: (Az, TA:) if he have not given him [for A^aEoTaAnaA in my original (an obvious mistranscription) I read A^aEoTaAhu] assurance of safety, it behooves him to make that known to him: (A' Obeyd, TA:) he assaulted him; or he slew him at unawares; and ↓ Aftk is a dial. var. thereof: (Msb:) he seized an opportunity that he (another) offered him (K, TA) by his inadvertence, (TA,) and slew him: or he wounded him openly: (K, TA:) or it has a more general meaning with respect to both of these acts: (K, * TA:) Fr says that Alfatoku signifies the man's slaying openly. (TA.) It is said in a trad., qay~ada AlA_iymaAnu Alfatoka laA yafotuiku muw^ominN [i. e. The giving assurance of safety has inhibited (or, emphatically, inhibits) the slaying at unawares, &c.: one who gives assurance of safety shall not slay at unawares, &c.: the like has been said above: see also an explanation of the former clause of the trad. in art. qyd]. (S, O.) ― -b2- And fataka, aor. and , inf. n. fatokN and futokN and fitokN (O, K) and futuwkN, (K,) He purposed an affair and executed it: (O:) or he embarked in, or performed, an affair that occasioned uneasiness, and to which the mind invited; as also ↓ Aftk: (K:) the latter verb is said by Fr to be a dial. var. of the former. (O.) ― -b3- [Hence,] fataka fiY AlA^amori, (K, TA,) inf. n. fatokN, (TA,) (tropical:) He persisted, or persevered, in the affair; syn. laj~a, or A^alaH~a. (Accord. to different copies of the K; in the TA the former. [The same meaning is also assigned to fanaka.]) ― -b4- And fataka fiY Alxubovi, [in the CK fY Alxunobuvi,] inf. n. futuwkN, (O, K, TA,) (tropical:) He exceeded the usual bounds in that which was evil, abominable, foul, or unlawful. (K, TA.) ― -b5- fataka fiY SinaAEatihi (assumed tropical:) He was skilful in his art, or craft. (TA.) ― -b6- And fatakato said of a girl, or young woman, means (tropical:) She cared not for what she did nor for what was said to her. (O, K, TA.) [See also fatakato.] , (IDrd, O,) inf. n. tafotiykN, (IDrd, O, K,) I separated, plucked asunder, or loosened, the cotton: (IDrd, O, K: *) so in one of the dials.; (IDrd, O;) it is of the dial. of Asd. (TA.) signifies AlmumaAharapu; (O, K, TA;) so says Ibn-' Abbád, (O, TA,) and so Z; (TA;) i. e. (tropical:) The making a show of skill, one with another: (TK:) [but for AlmumaAharapu, the CK has AlmujaAharapu:] one says, fAtk SaAHibahu i. e. maAharahu (tropical:) [He made a show of skill, app. in competition, with his companion]. (TA.) ― -b2- And (tropical:) The falling to the thing (muwaAqaEapu Al$~aYo'i) with vehemence; such as eating, (K, TA,) and drinking, (TA,) and the like. (K, TA.) And fAtk AlA^amora (assumed tropical:) He threw himself, or plunged, into the affair; syn. waAqaEahu: (K, TA:) and the subst. is ↓ fitaAkN [having the meaning of the inf. n.: but why this is not called the inf. n. (for such it is accord. to analogy) I do not see]. (TA.) ― -b3- And fAtk fulaAnFA (inf. n. mufaAtakapN, TA) i. q. daAwamahu (tropical:) [app. as meaning (tropical:) He kept continually, or constantly, to such a one: agreeably with what here follows]. (O, K, TA.) ― -b4- fAtkt AlA_ibilu AlHamoDa (assumed tropical:) The camels [kept continually, or constantly, to the plants called HamoD, desiring them as food and finding them wholesome: (see the part. n., below:) or] confined themselves to the HmD, not pasturing upon anything therewith. (TA.) And fAtkt AlA_ibilu AlmaroEaY (assumed tropical:) The camels consumed with their mouths [or devoured] the pasture. (TA.) ― -b5- fAtk fulaAnFA He gave to such a one that which he mentioned as the price of what he had to sell: in the case of his bargaining with him and not giving him anything, one says fAtHhu. (IAar, O, K.) fAtk Alt~aAjiru fiY AlbayoEi is expl. in the A as meaning The trader exceeded the due bounds, or acted unjustly, in offering the thing for sale and naming the price. (TA.) see 1, in two places. -A2- maA A^afotakahu means How persistent, or persevering, is he! (TA.) He executed, or performed, his affair; or kept, or applied himself, constantly, or perseveringly, to it; not consulting any one. (ISh, O, K.) : see 3, former half. [act. part. n. of 1; generally meaning Assassinating; or an assassin:] one who comes upon another suddenly, or at unawares, or takes him by surprise, with some evil, or hateful, act, or [more commonly] with slaughter: and accord. to IDrd, one who, when he purposes a thing, does [it]: (Ham p. 43:) any one who attempts, or ventures upon, great, or formidable, affairs: (Az, TA:) bold, or daring; (S, O, K;) courageous: (K:) pl. fut~aAkN. (S, O, K.) ― -b2- [Hence,] faAtiku Alqalobi (assumed tropical:) Penetrating, sharp, or vigorous, and effective, in mind. (TA.) ― -b3- And Hay~apN faAtikapN lils~abuEi (tropical:) [A serpent that attacks the beast of prey]. (TA.) ― -b4- And jaAriyapN faAtikapN (tropical:) A young woman who cares not for what she does nor for what is said to her. (TA.) [app. from the Pers. tafotiyk signifying “ fine, soft, wool, ” and “ soft, downy, kids' hair, ”] A compress of rags which is put upon a wound in order that the moisture may become absorbed [thereby]: a subst. like tamotiynN and tanobiytN: and post-classical. (TA.) Camels that keep continually, or constantly, to the [plants called] HamoD, desiring them as food and finding them wholesome. (O, TA. [See also 3.]) ftkr and fitakorN: see what follows. and futakoriyn (S, O, K) and fatakoriyn and fitokariyn and ↓ fitokirN (O, K) and ↓ fitakorN (K) A calamity, or misfortune; (O, K;) and [in the CK “ or ”] a wonderful, and great, or formidable, affair, or event: (K:) or the n is the characteristic of the pl.; and one says, laqiytu minohu Alfitakoriyna and Alfutakoriyna, meaning [I experienced from him, or it,] difficulties, or distresses, and calamities, or misfortunes. (S.) ftl , (S, M, O, Msb, K,) aor. , (M, Msb, K,) inf. n. fatolN; (T, M, Msb;) and ↓ ft~lhu, (M, K, TA,) [but this has teshdeed given to it to denote muchness of the action, or multiplicity of the objects, (see its pass. part. n. below,)] inf. n. tafotiylN; (TA;) He twisted it, (T, M, K, TA,) i. e. a thing, (T, M,) like as one twists (T) a rope (T, S, O, Msb) &c., (S, O, Msb,) and like as one twists a wick. (T.) ― -b2- [Hence] one says rajulN muHokamu Alfatoli (tropical:) [A man firm, or compact, in respect of make; as though firmly twisted]. (K and TA voce majoduwlN. [See the pass. part. n. below.]) ― -b3- And fatala *uw^aAbatahu, (K,) or fatala fiY *uw^aAbatihi, (O, TA,) (tropical:) [lit. He twisted his pendent lock of hair;] meaning he made him to turn, or swerve, from his opinion, or judgment, or sentiment, (O, K, TA,) by deceiving, or deluding, him. (TA.) And jaA='a waqado futilato *uw^aAbatuhu (tropical:) He came, having been deceived, or beguiled, and turned from his opinion, &c. (TA.) And maA zaAla yafotilu mino fulaAnK fiY Al*~irowapi waAlgaAribi, (tropical:) meaning, yaduwru mino waraA='i xadiyEatihi [i. e. He ceased not to be going about seeking, or endeavouring, after the deceiving, or beguiling, of such a one]: (S, O, K:) originating from a saying in a trad. of Ez-Zubeyr, cited and expl. voce gaAribN [q. v.]. (O, TA. [See also Freytag's Arab. Prov. ii. 200.]) ― -b4- fatalahu Eano HaAjatihi, (T,) or Eano wajohihi, (S, O,) means He turned him [from the object of his want, or from his way, or course], like lafatahu, (T, S, O,) from which it is [said to be] formed by transposition. (S, O.) And fatala wajohahu Eanohumo [also] means He turned his face from them, (M, K,) like lafatahu. (M.) -A2- fatilati Aln~aAqapu, [aor. ,] inf. n. fatalN, (assumed tropical:) The she-camel was smooth, or sleek, and flaccid, in the skin of her armpit, it not having in it Earok nor HaAz~ nor xaAliE [which words see in their proper arts.]. (T, TA.) [See also fatalN below.] see the preceding paragraph, first sentence. said of [trees of the species termed] salam and samur, (K,) or Aftlt said of a samurap (M, O) and of a salamap, (M,) They, or it, put forth, or produced, the fatolap [q. v.] thereof. (M, O, K.) see the paragraph here following. , and ↓ tft~l, [but the latter, as quasipass. of 2, denotes, or implies, muchness, or multiplicity,] It [a rope, &c.,] became twisted. (M, K.) ― -b2- And the former, He turned away (T, S, Mgh) from his prayer, (T,) or from prayer, (Mgh,) or from his way, or course. (S.) And Anftl raAjiEFA [He turned away, returning]. (S, O, K, in art. SwE.) : see its n. un. fatolapN: -A2- and see also fatalN. -A3- Also The cry, or crying, of the fat~aAl, i. e. bulobul. (IAar, T, O, TA. [Said in the TA to be an inf. n.: but its verb, if it have one, is not mentioned.]) an inf. n. of fatilat [q. v.] said of a she-camel. (T, TA.) [It is also expl. as signifying] (tropical:) Wideness between the elbows and sides of a she-camel: (S, O, TA:) or a state of firm, or concealed, insertion, (AinodimaAjN,) in the elbow of a camel, (M, K, TA,) and its being apart from the side; (M, TA;) as also ↓ fatolN: (M: [thus in the TT as from the M; being there written fatoal:]) this [or rather the like of this] in the shank and foot of the camel is a fault. (M, TA.) [as an inf. n. un., A twisting. ― -b2- And hence, app., (assumed tropical:) An intense firmness of compacture of the flesh of the fore arm: expl. in the TT, as from the M, by the words $idp EaSob AldibAg; for which, I doubt not, we should read $id~apu EaSobi Al*~iraAEi: see mafotuwlN. ― -b3- And A twist. ― -b4- And particularly A twisted slip, formed by slitting, of the ear of a she-camel. (See 4 in art. dbr, in the last quarter of the paragraph.) ― -b5- And, as used in the present day, A needleful of thread. ― -b6- Also] The seed-vessel of the salam and of the samur, peculiarly, (M, K,) resembling the pods of the bean, (M,) when they first come forth. (M, K.) And The blossom of the samurap: (M:) or the fruit of the samur and of the EurofuT: (TA:) or the blossom of the [kind of trees called] EiDaAh, (O, TA,) when it has become compactly organized: (TA:) or it signifies also, (M, K,) and so does ↓ fatalapN, (K,) or peculiarly this latter, bAlt~aHoriyki, as AHn says on the authority of some one or more of the relaters, (O,) the fruit (baramap) of the EurofuT, (M, O, K,) because its filaments, or fringe-like appertenances, are as though they were cotton, and it is white, like the button of the shirt, or somewhat larger: (AHn, M, O:) or it signifies one of what are termed ↓ fatolN, which means what are [as though they were] twisted, of the waraq [properly signifying leaves of simple and common kinds] of trees, such as the wrq of the [tamarisks called] TarofaA=' and A^avol and the like; (TA;) or, (M, K, TA,) as AHn says, (M, TA,) this word fatolN signifies what are not waraq, but are substitutes for these: (M, K, TA:) and, (K,) as some say, (M,) what do not expand, of [the appertenances of] plants, but are [as though they were] twisted; (M, K;) so that they are like hudob [thus in the TT as from the M, perhaps a mistranscription for hadab, q. v.]; being like the hdb [i. e. hadab] of the TarofaA=' and A^avol and A^aroTY. (M.) ― -b7- See also fatiylN, last sentence. [A manner of twisting]. You say fitolapN baAriHapN, meaning $azorapN [i. e. A manner of twisting contrary to that which is usual]. (A in art. brH.) : see fatolapN, near the middle: ― -b2- and see the paragraph here following, last sentence. Twisted; [applied to a rope, &c.;] as also ↓ mafotuwlN. (M, K.) ― -b2- And A slender cord, of [the fibres called] liyf, (M, K,) or of [the bark termed] xazam, or of Earaq [meaning plaited palmleaves], or of thongs, (M,) which is bound upon the ring (M, K) called EiyaAn which is at the end (munotahY), (M,) or which is at the place of meeting (mulotaqaY), (K,) of the dujoraAni [two pieces of wood to which the share of the plough is attached]. (M, K.) ― -b3- [And A tent for a wound: a term used by surgeons: see dasama AljuroHa, in art. dsm.] ― -b4- And What one twists [or rolls] (S, M, O, K) between his fingers (M, K) or between the two fingers [meaning the thumb and fore finger], (S, O,) of dirt [that has collected upon the skin when it has not been recently washed]; (S, O, K;) as also ↓ fatiylapN. (M, K.) So says I' Ab in explaining the saying in the Kur [iv. 52, and 79 also accord. to some readers, and xvii. 73], walaA yuZolamuwna fatiylFA [meaning (tropical:) And they shall not be wronged by their being deprived of the most paltry right; or they shall not be wronged a whit]: (O, TA:) or the [primary, or proper,] meaning in this phrase is what here follows. (TA; and in like manner Bd says in iv. 52.) ― -b5- And The saHaAp [or integument, meaning the pellicle], (M, K, TA,) or the xayoT [or thread, meaning the filament], (Bd in iv. 52,) that is in the $aq~ [or cleft, resembling a crease, which extends along one side] of the datestone: (M, K, TA: but for $aq~, the CK has $iq~:) ISk says, the qiTomiyr is the thin integument upon the date-stone, and, he adds, (T, TA, *) the fatiyl is what is in the $aq~ of the date-stone. (T, S, O, Msb, TA.) Hence, (M,) one says, maA A^ugoniY Eanohu fatiylFA, (M, and so in the K except that the latter has Eanoka instead of Eanohu,) meaning [I do not avail, or profit, him, (or accord. to the K, thee,) or I do not stand, or serve, him (or thee) in stead,] as much as that saHaAp, (M,) or a whit; (K;) and in like manner, ↓ fatolapF, (Th, M, K, [in the CK, erroneously, fatiylapF,]) and ↓ fatalapF. (IAar, M, K.) A wick (S, O, K) of a lamp: (T, Msb:) pl. fataAy^ilu and fatiylaAtN. (Msb.) [Hence, Hajaru Alfatiylapi Amiantus, or flexible asbestus, of which wicks are sometimes made. ― -b2- And in the present day, fatiylapN also signifies A hempen match. ― -b3- And A suppository.] ― -b4- fataAy^ilu Alr~uhobaAni is the name of A certain plant, the leaves of which are like [those of] the senna (Als~anaA), and its blossom is yellow. (TA.) ― -b5- See also fatiylN. The [bird called] bulobul [q. v.]. (T, O, K.) , (S, M, O, K,) applied to the elbow, (S, M, O,) of a camel, (S, O,) or of a she-camel, (M,) [and app. to a he-camel,] Having what is termed fatalN [expl. above]: (S, M, O, K:) fem. fatolaA='u, (T, M, K,) applied to a she-camel, meaning having, in her arm, a wide separation from the side: (T, * TA:) or, so applied, heavy, and curved in the kind legs: (M, K:) [the pl. is futolN:] and one says qawomN futolu AlA^ayodiY [app. meaning Persons having the arms widely separated from the sides]. (S, O.) [Twisted wicks]: the epithet in this case is with teshdeed because applied to many things. (S, O, K.) : see fatiylN. ― -b2- [It also signifies (tropical:) Compact, or firm, in make; as though twisted; like majoduwlN and maEoSuwbN:] you say rajulN mafotuwlu Als~aAEidi A man strong [or firm or compact] in the sAEd [or fore arm]; as though it were twisted. (TA.) ftn , (T, S, M, &c.,) aor. , (M,) inf. n. fatonN, (S, M, K,) [and quasi-inf. n., in this and other senses, fitonapN,] He burned it (T, * S, * M, K *) in the fire. (M.) Hence, [in the Kur li. 13,] yawoma humo EalaY A@ln~aAri yufotanuwna (T, * S, M, K *) i. e. [The day, or on the day, accord. to two different readings, (yawomu and yawoma, the latter of which is the more common,)] when they shall be burned (T, S, M, K) with the fire [of Hell]. (T.) And [in the Kur lxxxv. 10,] A_in~a A@l~a*iyna fatanuwA A@lomuw^ominiyna waA@lomuw^ominaAti Verily they who burned the believing men and the believing women (T, S *) in the fire kindled in the trench, or pit; throwing them therein. (T.) This is said to be the primary signification of the verb. (TA.) ― -b2- And He melted it with fire, (T,) or put it into the fire, (S, Msb,) namely, gold, (T, S, Msb,) and silver, in order to separate, or distinguish, (T, Msb,) the bad from the good, (T,) or the good from the bad, (Msb,) or to see what was its [degree of] goodness. (S.) ― -b3- And hence, accord. to Er-Rághib, Alfatonu is used as meaning The causing a man to enter into fire [app. by way of trial, or probation], and [in like manner] into a state of punishment, or affliction: (TA:) [and it is also used as meaning the slaying another; whence, in the Kur iv. 102,] A_ino xifotumo A^ano yafotinakumu A@l~a*iyna kafaruwA means [If ye fear that those who have disbelieved] may slay you; and in like manner in the Chapter of Yoonus [i. e. in x. 83], A^ano yafotinahumo means An yaqotulahumo. (T. [In the TA, these two exs. are misplaced, or something has been omitted before them by a copyist.]) ― -b4- [Hence also,] one says, fatanahu, aor. , (K, TA,) inf. n. fatonN, (TA,) He, or it, caused him to fall into Alfitonap; (K, TA;) i. e. trial; and affliction, distress, or hardship; [generally meaning an affliction whereby some good or evil quality is put to the test;] (TA;) as also ↓ Aifotatanahu; and ↓ ft~nhu; (K, TA;) but this, of which the inf. n. is tafotiynN, has an intensive signification; (S;) and ↓ A^afotanahu; (K, TA;) which last is rare, or rather, accord. to As, [though app. not in this sense, but in another, to be mentioned in what follows,] is not allowable: (TA:) the first of these verbs is trans. and intrans.: (S, K, TA:) you say also, fatana, (AZ, T, S, K, TA,) aor. , (AZ, T, K,) inf. n. futuwnN, (AZ, T, S, TA,) He fell into fitonap [i. e. trial, or affliction, &c.]; (AZ, T, K;) as also ↓ Aifotatana: (K:) or the former signifies he shifted from a good, to an evil, state or condition: or, accord. to En-Nadr, one says ↓ Aifotatana and Aufotutina, both meaning the same; and this is correct; but fatana as quasi-pass. of fatanotuhu [i. e. as intrans.] is of weak authority: (T:) and ↓ Aufotutina, said of a man, [as also Aifotatana,] and futina, signify the same, (S, M,) accord. to AZ, (M,) i. e. he was smitten by a fitonap [or trial, &c.,] so that his wealth, or property, or his intellect, departed: and likewise he was tried, or tested: (S:) and accord. to AZ, one says, of a man, ↓ A^ufotina, [if not a mistranscription for Aufotutina, as above,] with damm, meaning futina: (TA:) [and fatanahu has futuwnN also as an inf. n.:] it is said in the Kur [xx. 41], wafatan~aAka futuwnFA (S) i. e. And we tried thee with a [severe] trying: or the noun in this instance is pl. of fatonN; or of fitonapN, formed by disregard of the p, like HujuwzN and buduwrN which are [said to be] pls. of HujozapN and badorapN; so that the meaning is, we tried thee with several sorts of trying: (Bd:) or, as some say, and we purified thee with a [thorough or an effectual] purifying [like that of gold, or silver, by means of fire]: (TA:) [in many instances] fatanahu, aor. , [inf. n. fatonN,] signifies He tried, or tested, him; whence, in the Kur ix. 127, yufotanuwna means They are tried, or tested, by being summoned to war, against unbelievers or the like; or, as some say, by the infliction of punishment or of some evil thing. (M.) fatanotumo A^anofusakumo, in the Kur [lvii. 13], means Ye caused yourselves to fall into trial and punishment. (TA.) And wahumo laA yufotanuwna, in the Kur xxix. 1, is expl. as meaning While they are not tried in their persons and their possessions so that he who has true faith may be known from others by his patient endurance of trial. (T.) And the saying, in a trad., A_in~akumo tufotanuwna fiY Alqubuwri means [Verily ye shall be tried, or tested, in the graves by] the questioning of [the two angels] Munkar and Nekeer. (TA.) [See also mafotuwnN, which is said to be an inf. n., and syn. with fitonapN, meaning xiborapN, or with futuwnN (mentioned above as an inf. n. of the intrans. v. fatana), meaning junuwnN; as well as a pass. part. n.] ― -b5- And fatanahN, (M, TA,) inf. n. fatonN, (TA, [or perhaps futuwnN, as in the next following sentence]) also signifies He made him (a man, M) to turn from, or quit, (M, TA,) the predicament in which he was, (M,) or the right course: (TA:) whence, in the Kur [xvii. 75], waA_ino kaAduwA layafotinuwnaka Eani A@l~a*iY A^awoHayonaA A_ilayoka (M, TA) i. e. [And verily they were near to] their making thee to turn [from that which we had revealed to thee]: thus this saying has been explained. (TA.) [And He, or it, seduced him; or tempted him: thus it may often be well rendered, agreeably with what next precedes and what next follows, and with explanations of its act. part. n. and of fitonapN.] And one says, fatana AlmaAlu Aln~aAsa, aor. , inf. n. futuwnN, [or perhaps fatonN, as in the next preceding sentence,] meaning Wealth, or property, inclined, or attracted, to it, men, or mankind: and futina fiY diynihi and ↓ Aufotutina, both in the pass. form, He declined [or was made to decline] from [the right way in] his religion. (Msb.) And fatanahu, aor, , inf. n. fatonN and futuwnN, (M, K,) He, or it induced in him admiration, or pleasure; (M, * K, * TA;) as also ↓ A^afotanahu [respecting which see what here follows]: (M, K:) and one says, of a woman, fatanatohu, (T, S,) meaning [She enamoured him; or captivated his heart; i. e.] she bereaved him of his heart, or reason, (dal~ahatohu, [thus in several copies of the S, in one of my copies bal~ahatohu,] and [so affected him that] he loved her; (S;) as also ↓ A^afotanatohu; (T, S;) the former of the dial. of El-Hijáz, and the latter of the dial. of Nejd; (T, S; *) but ↓ Aftnthu, (T, S,) or Aftnhu, (M,) was disallowed by As, (T, S, M,) and he paid no regard to a verse mentioned to him as an ex. thereof, (T,) [or] he ignored a verse cited to him as an ex. of the pass. part. n. from an A^urojuwzap of Ru-beh, not knowing it therein; (M;) most of the lexicologists, however, allow both: (T:) Sb says that fatanahu signifies he put [or occasioned] in him fitonap; and ↓ Aftnhu, he caused Alfitonap to come to him [or to affect him]; (M;) or he said that the latter means he made him to be faAtin: (TA voce Hazanahu:) and one says also, of a man, futina bA@lomaroA^api and ↓ Aufotutina [both meaning He was enamoured by the woman]. (T.) ― -b6- And one says also, of a man, fatana, aor. , inf. n. futuwnN, meaning He desired Alfujuwr [i. e. the committing of adultery or fornication]: (AZ, TA:) or fatana A_ilaY Aln~isaA='i, inf. n. futuwnN, he desired Alfujuwr (T, M, K, TA) with women or the women; as also futina A_ilayohin~a. (M, K, TA.) see the preceding paragraph, former half. [The occasioning fitonap (meaning conflict, or discord, or the like,) with another]. (TA in art. Erm: see 3 in that art.) see 1, former half, in two places: and also in the latter half, in four places. means yataHaArabuwna [i. e. The sons of Thakeef (the tribe so called) contend in war, one with another, ever]. ― -b2- tafat~ananiY: see 5 in art. Ejb, where it is said to be syn. with taSab~aAniY. see 1, former half, in four places: and also in the latter half, in two places. A sort, or species; and a state, or condition; syn. DarobN, (T, M, K,) and fan~N, (T, K,) and lawonN, (M, K,) and HaAlN. (T, K.) Hence the saying of 'Amr Ibn-Ahmar El-Báhilee, A_im~aA EalaY nafosK waA_im~aA lahaA waAlEayo$u fatonaAni faHulowN wamuro [Either against a soul or for it; life being of two sorts, or conditions, sweet and bitter; muro being for mur~N]; (T; and the latter hemistich, without the incipient w, is cited in the K;) thus as related by some: but as related by Aboo-Sa'eed [As], he said fan~aAni, i. e. DarobaAni: and as related by Aboo- 'Amr Esh-Sheybánee, fitonaAni [with kesr]; and [he seems to have held that the poet meant two-sided; for] he says that ↓ Alfitonu signifies Aln~aAHiyapu. (T.) ― -b2- And AlfatonaAni, (K, TA, [in the CK, erroneously, AlfutonAni,]) dual of Alfatonu, (TA,) signifies The first and last parts of the day; or the early part of the morning and the late part of the evening: (K, TA:) because they are two states, or conditions, and two sorts. (TA.) : see the next preceding paragraph. A burning with fire. (T.) ― -b2- And The melting of gold and of silver (K, TA) in order to separate, or distinguish, the bad from the good. (TA.) ― -b3- And [hence, or] from fatana signifying “ he melted, ” (T,) or from that verb as signifying “ he put into the fire, “ (Msb,) gold, and silver, “ for that purpose, ” (T, Msb,) it signifies A trial, or probation; (IAar, T, S, M, K, TA;) and affliction, distress, or hardship; (TA;) and [particularly] an affliction whereby one is tried, proved, or tested: (IAar, T, S, K, TA:) this is the sum of its meaning in the language of the Arabs: (T, TA: *) or the trial whereby the condition of a man may be evinced: this, accord. to Zj, may be the meaning in the Kur v. 45: (M:) or a mean whereby the condition of a man is evinced, in respect of good and of evil: (Kull:) [hence it often means a temptation:] and ↓ mafotuwnN signifies the same as fitonapN, (S, M, K,) meaning a trial: (K:) the pl. of fitonapN is fitanN. (Msb.) It proceeds from God and from man: (Er-Rághib, TA:) [there are many instances of its proceeding from God in the Kur; for ex., in xxxvii. 61,] A_in~aA jaEalonaAhaA fitonapF lilZ~aAlimiyna i. e. [Verily we have made it to be] a trial [to the wrongdoers] is said in relation to the tree Ez-Zakkoom; the existence of which they disbelieved; for when they heard that it comes forth in the bottom of Hell, they said, Trees become burned in the fire; then how can they grow therein? (M.) [And hence] it signifies also Punishment, castigation, or chastisement. (T, M, K.) And Slaughter: (T:) and civil war, or conflict occurring among people: (M:) and slaughter, and war, and faction, or sedition, among the parties of the Muslims when they form themselves into parties: (T:) and discord, dissension, or difference of opinions, among the people. (IAar, T, K.) A misleading; or causing to err, or go astray: (T, K:) [seduction; or temptation: or a cause thereof; such as] the ornature, finery, show, or pomp, and the desires, or lusts, of the present life or world, whereby one is tried: (T:) and wealth, or children; (T, K, TA;) because one is tried thereby: (TA:) and women; than whom, the Prophet said, there is no fitonap more harmful to men: (T:) and a cause of one's being pleased with a thing; (T, M, K;) as in the saying laA tajoEalonaA fitonapF liloqawomi A@lZ~aAlimiyna [in the Kur x. 85, i. e. Make not us to be a cause of pleasure to the wrongdoing people]; meaning, make not them to prevail over us, so as to become pleased with their unbelief and to think that they are better than we. (T.) Also Madness, insanity, or diabolical possession; (T, K;) and so ↓ futuwnN and ↓ mafotuwnN. (T.) And Error; or deviation from the right way. (M, K.) And Infidelity; or unbelief: (T, M, K:) thus in the saying, [in the Kur ii. 187,] waA@lofitonapu A^a$ad~u mina A@loqatoli [And infidelity, or unbelief, is more excessive than slaughter: and the like is said in ii. 214]. (T.) And A sin, a crime; or an act of disobedience for which one deserves punishment. (M, K.) And Disgrace, shame, or ignominy. (M, K.) fitonapu AlS~adori signifies AlwasowaAsu [app. as meaning The devil's prompting, or suggesting, of some evil idea]: fitonapu AlmaHoyaA, The being turned from the [right] road: fitonapu AlmamaAti, The being questioned in the grave [by the two angels Munkar and Nekeer]: fitonapu AlD~ur~i, The sword: and fitotapu Als~ur~i, Women. (TA.) [And Alfitonapu AlEamoyaA is a phrase used in the present day as meaning Incurable evil or trouble.] -A2- [It is also the name now commonly given to The mimosa farnesiana of Linn.; (Delile's Floræ Ægypt. Illustr. no. 962;) called by Forskål (Flora Ægypt. Arab. p. lxxvii.) mimosa scorpioïdes.] A covering, of leather, for the [camel's saddle called] raHol: (T, M, K:) pl. futunN. (M.) : see fitonapN, latter half. [It is an inf. n. of 1 in several senses.] , applied to silver (wariq, i. e. fiD~ap), Burnt. (S.) ― -b2- [Hence,] Black stones; as though burnt with fire. (T.) And A [stony tract such as is called] Har~ap, (S,) or like a Har~ap, (Sh, T,) as though the stones thereof were burnt: (Sh, T, S:) or a black Har~ap: (K:) or a Har~ap wholly covered by black stones, as though they were burnt: (M:) pl. futunN: (Sh, T, M, K:) and fataAy^inu signifies black HiraAr [pl. of Har~apN]; (TA; [and the same is app. indicated in the T;]) as though its sing. were ↓ fatiynapN; and some say that this is a sing. [or n. un.], and that fatiyn is the pl. [or coll. gen. n.]; but as some relate a verse of El-Kumeyt which is cited as an ex. of fatiynap with the p elided because ending the verse, it is fitiyna, and said to be pl. of fitapN, like as Eiziyna is of EizapN. (T.) -A2- In the dial. of El-Yemen it signifies Short; and small. (TA.) : see the next preceding paragraph. is an intensive epithet. (TA.) ― -b2- And signifies A goldsmith or silversmith: (S, K, TA:) because of his melting the gold and the silver in the fire. (TA.) ― -b3- And Alfat~aAnapu signifies [The touch-stone; i. e.] the stone with which gold and silver are tried, or tested. (KT.) ― -b4- And the former, A man who tries, or tempts, much. (TA.) And Alfat~aAnu, The devil; (T, S, K;) who tries, or tempts, men, by his deceit, and his embellishing acts of disobedience; (T;) as also ↓ AlfaAtinu; (M, K;) [each] an epithet in which the quality of a subst. predominates: (M:) pl. of the former fut~aAnN. (T, S.) And Alfat~aAnataAni, The dirhem and the deenár; (K, TA;) as though they tried, or tempted, men. (TA.) And likewise, (K,) or fat~aAnaA Alqabori, (M,) [The two angels] Munkar and Nekeer [who are said to examine and question the dead in the graves]. (M, K.) ― -b5- And A thief, or robber, (T. K,) who opposes himself to the company of travellers in their road. (T.) [is the act. part. n. of the trans. v. fatana; and as such] signifies Causing to err, or go astray, (T, S, M,) from the truth: (S:) hence the saying in the Kur [xxxvii. 162], maA A^anotumo Ealayohi bifaAtiniyna, (T, S, * M, *) which, accord. to Fr, means, Ye have not power [over him] to cause him to err, except him against whom it has been decreed that he shall enter the fire [of Hell]; fAtnyn being made trans. by means of EalaY because it implies the meaning of qaAdiriyna, which is thus made trans.: (M:) Fr says, the people of El- Hijáz say maA A^anotumo Ealayohi bifaAtiniyna; and the people of Nejd, ↓ bimufotiniyna, from A^afotanotu. (S.) ― -b2- See also fat~aAnN. -A2- It is also an epithet from the intrans. v. fatana; and as such is applied to a heart as signifying Falling into fitonap [i. e. trial, or affliction, &c.; or in a state of trial, &c.]. (S, * TA.) A carpenter. (K.) : see mafotuwnN. [And see also the different explanations of its verb.] : see an ex. of its pl. voce faAtinN. [pass. part. n. of 1; signifying Burned: &c.]. ― -b2- It is applied as an epithet to a deenár as meaning Put into the fire in order that one may see what is its [degree of] goodness. (S.) ― -b3- It signifies also Smitten by a fitonap [or trial, &c.,] so that his wealth, or property, or his intellect, has departed: and likewise tried, or tested: (S:) or caused to fall into Alfitonap; (K, TA;) i. e. trial; and affliction, distress, or hardship; (TA;) as also ↓ mufotanN. (K, TA.) And [particularly] Afflicted with madness, insanity, or diabolical possession. (T, K. *) [See also what here follows.] -A2- It is also syn. with fitonapN; (T, S, M, K;) and, thus used, it is an inf. n., like maEoquwlN &c. (T, S, M.) See fitonapN, former half: and again, in the latter half. Hence, (T, M,) as some explain it, (M,) biA^ay~ikumu A@lomafotuwnu, [in the Kur lxviii. 6,] (T, M,) meaning In which of you is madness: (T:) but some say that the b is redundant; (M;) thus says AO; (T;) the meaning being A^ay~ukumu A@lomafotuwnu [Which of you is the afflicted with madness]; (T, M;) but Zj disallowed this: (T:) J says, [in the S,] that the b is redundant, as in kafaY biA@ll~`hi $ahiydFA, in the Kur [xiii. last verse, &c.], and [thus in copies of the S, app. a mistake for “ or ”] Almftwn means Alfitonapu, and is an inf. n. [&c.]: IB says, [in remarking upon this passage of the S,] if the b be redundant, Almftwn is the man, and is not an inf. n.; but if you make the b to be not redundant, then Almftwn is an inf. n. in the sense of Alfutuwn. (TA.) [See also art. b; p. 142, second col.; and p. 143, third col.] is [a term] applied to A number of black camels collected together (laAbap sawodaA='), as though they were like the [stony tract called] Har~ap, in blackness; as though they were burnt. (T.) ftw or ftY , aor. yafotuw; (Lth, T;) or fatiYa, aor. yafotaY; (S, TA;) inf. n. fataA='N, (Lth, A 'Obeyd, T, S, * TA,) or fatFY; (TA [and so in one of my copies of the S; but the former, which see below, is that which is commonly known];) He was, or became, such as is termed fatiY~N [i. e. youthful, or in the prime of life]. (Lth, A 'Obeyd, T, S, * TA.) -A2- fatawotuhumo, (K, TA,) aor. A^afotuwhumo, (TA,) I overcame them, or surpassed them, in futuw~ap, i. e. generosity. (K, TA.) [Accord. to the TK, one says, fafatawotuhumo ↓ faAtawoniY, meaning They contended with me for superiority in generosity, and I overcame them, or surpassed them, therein; and the inf. n. of the former verb is mufaAtaApN.] , (ISk, T, S, M, K,) inf. n. tafotiyapN, (ISk, T, S, K,) said of a girl (ISk, T, S, M, K) that has nearly attained to puberty, (ISk, T,) She was prohibited from playing with the boys, (ISk, T, S, M, K,) and from running with them, (M,) and was concealed, or kept within, or behind, the curtain, (ISk, T, S, M,) in the house, or tent; (M;) and so ↓ tft~t: (ISk, T, K:) [or] ↓ the latter signifies [or signifies also] she assumed, or affected, a likeness to the young women, being the youngest of them. (S, M. [In text of the latter, as given in the TT, t$b~ht bAlftyAn is put for t$b~ht biAlfatayaAti, which the context shows to be the right reading.]) see 1, last sentence. ― -b2- AlmufaAtaApu signifies [also] The summoning another to the judge, and litigating; and so ↓ Alt~afaAtiY. (TA.) He (a learned man) notified the decision of the law [in, or respecting, a particular case]. (Msb.) [And the verb in this sense is trans.: you say,] AftAhu fiY AlA^amori He notified, made known, or explained, to him, [what he required to know, and particularly what was the decision of the law, in, or respecting,] the case; (M, K, TA;) it being dubious: said of a lawyer. (TA.) And A^afotaAniY fiY masoA^alapK, (T, S,) inf. n. A_ifotaA='N, (T,) He (a lawyer) gave me an answer, or a reply, [stating the decision of the law,] respecting a question. (T, S, TA.) And A^afotayotu fulaAnFA fiY ruw^oyaA raA=haA I interpreted, or explained, to such a one, a dream that he had seen. (T, TA.) -A2- Also He drank with the futaY~ [q. v.]. (IAar, T, TA.) He affected, or assumed, a likeness to youths, or young men: said of an old, or elderly, man; or one past the prime of life. (TA.) ― -b2- See also 2, in two places. ― -b3- And He affected, or endeavoured to acquire, generosity: and also he affected, or made a show of, generosity: (KL:) you say tft~Y and ↓ tfAtY [app. as signifying the same: but more properly the former verb has the former of these two significations: and ↓ the latter verb has the latter of the same two significations]: both from Alfutuw~apu. (S, K, TA.) see the next preceding sentence, in two places: -A2- and see 3. You say, tafaAtawoA A_ilaY Alfaqiyhi They appealed to the lawyer for the notifying of the decision of the law. (S, TA.) I sought, or demanded, of the lawyer, a notification of the decision of the law respecting a question. (T, * S, * Msb, * TA.) And in like manner the verb is used in the Kur iv. 126, and xxxvii. 149. (TA.) A [stony tract such as is called] Har~p [for which some copes of the K have jar~ap, a mistranscription, as may be seen from a statement voce fatiynN, in art. ftn, q. v.]: pl. fituwna. (K, TA.) i. q. $aAb~N, (S, M, K, TA, but omitted in the CK,) or gulaAmN HadavN, (T,) or $aAb~N HadavN: (Msb:) it is a subst. [signifying A youth, or young man; or one in the prime of life]: and an epithet [signifying youthful; or in the prime of life]: (TA:) [as an epithet, similar to fatiY~N, but restricted in application to a human being:] or it signifies, (Mgh,) or signifies also, (Msb,) a strong youth or young man: (Mgh, Msb:) it is said that in the Kur xviii. 59 and 61, it is applied by Moses to Joshua the son of Nun, because he served him: (M, TA:) the fem. is ↓ fataApN: (S, K:) ― -b2- and it also means (tropical:) A slave; (T, M, Mgh, Msb, TA;) even if an old man; metaphorically used in this sense; (Mgh, Msb, TA;) and in like manner, ↓ fataApN means (tropical:) a female slave, (T, M, Mgh, Msb, TA;) and a female servant: (TA:) the Prophet is related to have said, Let not any of you say EabodiY and A^amatiY, but let him say fataAYa and fataAtiY: (T, Mgh:) ― -b3- and Generous, honourable, liberal, or bountiful: (S, K:) [mostly used as an epithet in which the quality of a subst. predominates; meaning a generous man:] a possessor of futuw~ap [q. v.]: hence the saying, laA fataY A_il~aA EaliY~N [There is no one endowed with generosity but, or other than, (meaning like,) 'Alee]: (TA:) ― -b4- the dual of fatFY is fatayaAni and fatawaAni; (K, TA;) the former occurring in the Kur xii. 36: (TA:) the pl. of fatFY is fitoyapN, (S, M, Mgh, Msb, K,) a pl. of pauc., (Msb,) not mentioned in the K, though occurring in the Kur xviii. 9 & 12, (TA,) instead of which they did not say A^afotaA='N, (Sb, M,) and fitowapN, (M, K,) [also a pl. of pauc.,] mentioned by Lh, (M,) and (of mult., Msb) fitoyaAnN (T, S, M, Mgh, Msb, K) and futuw~N (T, S, M, K) and futiY~N: (S, M, K:) the pl. of ↓ fataApN is fatayaAtN: (S, M, Msb, K:) the dim. of fatFY is ↓ futaY~N; and that of fataApN is ↓ futay~apN. (T.) [It is disputed whether the last radical letter of this and other words mentioned in the present art. be originally w or Y.] ― -b5- AlfatayaAni means (tropical:) The night and the day; (S, M, K, TA;) like AlA^ajad~aAni and AljadiydaAni: (S, TA:) or, accord. to Seer, the morning and the evening, or the early part of the morning and the late part of the evening, or the forenoon and the afternoon; syn. AlgadaApu waAlEa$iY~u. (Har p. 377.) And you say, A^aqomatu Einodahu fatFY mino nahaArK i. e. (tropical:) I remained, stayed, or abode, with him during a first part of a day. (TA.) fem. of fatFY: see the next preceding paragraph, in three places. (T, S, M, Mgh, Msb, K) and futowaY, (M, K, TA,) [but the latter is mentioned by few,] and ↓ futoyaA, (T, S, M, Msb, K,) substs. from A^afotaY, (T, S,) and as such used in the place of [the inf. n.] A_ifotaA='N [i. e. The giving an answer, or a reply, stating the decision of the law, respecting a question]: (T:) [or rather, as commonly used, a notification of the decision of the law, in, or respecting, a particular case;] a notification, or an explanation, of a case, given by a lawyer; (M, K;) or an answer, or a reply, to a question relating to a dubious judicial decision: (Er-'Rághib, TA:) [fancifully said in the Mgh and Msb to be derived from AlfataY:] the pl. is fataAwK, and fataAwaY is said to be allowable, (Msb, TA,) and another pl. is futFY, mentioned by IKoot. (TA.) : see the next preceding paragraph. [mentioned in the first sentence of this art. as an inf. n.] Youth, or youthfulness; or the prime of life; (T, S, M, K;) and so ↓ futaw~apN, (T, M,) as a subst. from fatFY and from fatiY~N: (M:) or the latter is used in relation to human beings; and the former, to camels [and the like], and also, metaphorically, to human beings: (T:) one says, qado wulida fiY fataA='i sin~ihi A^awolaAdN [Children had, or have, been born to him in the youthfulness, or prime, of his age]. (S.) dim. of fatFY, q. v., latter half. ― -b2- Hence, i. e. because of its smallness, (Z, TA,) AlfutaY~u signifies what is called qadaHu Al$~uT~aAri [which may be rendered (tropical:) The cup, or bowl, of the rogues]; (IAar, T, Z, K, TA;) [a cup, or bowl,] with which wine is measured; (TA;) tropically thus called. (Z, TA.) Youthful; or in the prime of life; (Lth, T, S, M, Mgh, Msb, K;) contr. of musin~N; (S, Mgh, Msb;) applied to a camel, (T,) or to a beast, (S, Mgh, Msb,) or to anything [i. e. to a beast and to a human being]; (M, K;) or it is like fatFY [which is applied peculiarly to a human being], but is sometimes applied to a camel: (M:) [this last statement, however, requires confirmation, which I have not been able to find: the epithet is generally known as applied only to a camel or the like:] the fem. is fatiy~apN; (Lth, T, M, Mgh, Msb, K;) of which the dim. is ↓ futay~apN: (TA:) and the pl. is A^afotaA='N (T, S, Mgh, Msb, TA) and fitaA='N. (M, K, TA. [The former pl., though the more common, is not mentioned in the M nor in the K.]) : see fataA='N. ― -b2- [Also Youthful conduct.] One says, maAla A_ilaY Aljaholi waAlfutuw~api [He inclined to ignorant, or foolish, or silly, and youthful, conduct]. (S in art. Sbw). ― -b3- And Generosity, honourableness, liberality, or bountifulness: (S, K, TA:) used as meaning thus in [treatises on] the law; but not occurring in the Sunneh nor in the Scripture [i. e. the Kur-án]: the earliest mentioner thereof was Jaafar Es-Sádik. (TA.) : see fatFY, latter half: and see also fatiY~N. i. q. A^aSogaru [as meaning less, and least, in years, or age]: from AlftY [i. e. AlfataY or AlfatiY~u]. (Ham p. 207.) [an irreg.] dim. of fitoyapN [which is a pl. of fatFY; like as A^uSayobiyapN, accord. to Sb, is dim. of SiboyapN, a pl. of SabiY~N]. (TA.) [A jurisconsult who notifies the decisions of the law, in, or respecting, cases submitted to him, for the guidance of the qaADiY and others]. ― -b2- [And] AlmufotiY is the name of A certain measure of capacity, called the mikoyaAl of Hishám Ibn-Hubeyreh. (As, T, M, K.) fv , (T, O, K,) [aor. ,] inf. n. fav~N, (T,) He scattered the dates of his jul~ap [or receptacle made of palm-leaves]. (T, O, * K.) ― -b2- And fav~a AlmaA='a AlHaAr~a biAlbaAridi, aor. , (M, TA,) inf. n. fav~N, (TA,) He abated, or allayed, the heat of the hot water by means of the cold: from Yaakoob. (M, TA.) [See also favaA^a.] , inf. n. AinofivaAvN, i. q. Ainokasara [accord. to the TK used in its proper sense as signifying It broke, or became broken: but for this I find no authority]. (T, O, K.) So in the saying, Anfv~ Alr~ajulu mino ham~K A^aSaAbahu [The man became broken in spirit, or languid, from anxiety, or solicitude, that befell him]. (T, O.) means The sons of such a one have not been overcome, or subdued, hitherto, or ever. (AA, O, K. *) A certain plant, the grain of which is made into bread, (S, M, O, K,) and eaten, (S, M, O,) in the time of drought, or dearth: (S, M, O, K:) in some of the copies of the K, yuxotabaA^u is put for yuxotabazu: (M, F:) the bread made of it is coarse, or thick, resembling the bread that is baked in hot ashes [which is generally made in the form of thick round cakes]: (S, O:) a grain resembling [the species of millet called] jaAwaros, which is made into bread, and eaten: (IAar, T:) it is a wild grain, which the Arabs of the desert take, in the times of hunger, and pound, or bruise, and make into bread; and it is a bad kind of food, but sometimes, or often, they are content with it for days: (T:) or, as some say, it is [a plant] of the species called najiyl, growing in salt lands, of the [plants termed] HumuwD [pl. of HamoD], of which bread is made: [a coll. gen. n.:] n. un. fav~apN: (Th, M:) Aboo-Ziyád El-Kilábee says, the fav~, like the duEaAE, is a herb (baqolap) in which comes forth grain, and each of them spreads [upon the ground], not growing up high; and when they become dry, the people collect what is dry thereof, then pound, or bruise, it, and winnow it, and take forth from it a sort of black grain, with which they fill sacks, and lade the camels: it is a black sort of grain like the $ahoniyz [q. v.], and they make bread of it, and make EaSiydap (yaEotaSiduwna): (O:) in the Bári' it is said to be a species of tree or plant ($ajarN) growing in the plain, or soft, lands, and on the [eminences called] A=kaAm, having a sort of grain like the Him~aS [or chick-peas], of which are made bread and sawiyq. (Msb.) ― -b2- And accord. to IF, Alfav~u signifies The habiyd, (O, Msb,) meaning the pulp of the colocynth, $aHomu AlHanoZali, (O,) or the colocynth-plant, $ajaru AlHanoZali. (Msb: and this is one of the meanings assigned to Alfav~u in the K. [In the TK, $aHomu AlHanoZali is said to be the correct explanation: but from what will be seen voce habiydN, I think it most probable that the right meaning is The seeds of the colocynth.]) ― -b3- IF also says that it signifies The fasiyl [i. e. shoot, or shoots, of the palm-tree,] which is, or are, plucked forth [entire,] from the base thereof. (O.) -A2- tamorN fav~N Dates that are scattered; (Lth, Kr, M, K;) not in a provision-bag or other receptacle; like bav~N: (Kr, M:) or dates that are separate, each one from others; not sticking together; (T, O;) and so fa*~N and ba*~N and faD~N. (T.) Multitude: (T, O, K:) so in the saying, wujida libaniY fulaAnK mafav~apN [Multitude was found to be attributable to the sons of such a one] when they were numbered: (T, O:) and maqav~apN signifies the same. (K and TA in art. qv.) ― -b2- And [i. q. nuzulN:] one says, maA raA^ayonaA jul~apF A^akovara mafav~apF minohaA, meaning nuzulFA [i. e. We have not seen a receptacle made of palm-leaves, for dates, having more food prepared for the guest than it]: (T, O:) and kaviyru mafav~apK means kaviyru nuzulK [i. e. Abundant in respect of food prepared for the guest]. (So in some copies of the K: in other copies nazalK. [The TA gives the latter reading; and so, therefore, does the TK, which explains it as meaning “ increase, ” and adds that one says TEAm kvyr mfvp, an ex. app. without any authority; for what I have cited from the T and O shows, I think, that the former reading, and not the latter, is unquestionably right.]) fvA^ , aor. , (T, S, M, O, K,) inf. n. favo'N (T, M, K) and fuvuwo'N, (M, K,) both inf. ns. from Lh, (M,) He stilled, or allayed, the boiling of the pot, (T, S, M, O, K,) with water, (S, O,) i. e. with cold water, or by lading out with the ladle: (T:) and vafaA^ahaA signifies the same. (M.) ― -b2- [Hence] one says, A^aTofaA^a fulaAnN Aln~aAy^irapa wafavaA^a Alquduwra AlfaAy^irapa (tropical:) [Such a one extinguished the discord, or rancour, or enmity, and stilled the boiling passions]. (A, TA.) ― -b3- And favaA^a gaDabahu, (M, K, *) aor. , (M, K,) inf. n. favo'N, (M,) (tropical:) He stilled, or quieted, or abated, his anger, (M, K, * TA, *) by words, or otherwise. (TA.) A_in~a Alr~aviyoy^apa tafovaA^u AlgaDaba (assumed tropical:) [Verily what is termed rvyy^p stills, or appeases, anger] is one of their provs., (S, O, TA,) expl. in art. rvA^. (TA.) ― -b4- And favaA^otu Alr~ajula, (S, O,) or favaA^otuhu Ean~iY, (T, TA,) (assumed tropical:) I averted, or turned back, the man from me, by words, or otherwise. (T, S, O, TA.) And favaA^a Al$~aYo'a Eanohu, (M, K,) inf. n. favo'N, (M,) (assumed tropical:) He averted the thing from him. (M, K, TA.) And maA favaA^aka Ean~aA (assumed tropical:) What withheld, or has withheld, thee from us? (Har p. 180.) ― -b5- Also favaA^a Al$~aYo'a, (M, K,) aor. , inf. n. favo'N and fuvuwo'N, (TA,) He allayed the cold of the thing by heating. (M, K, TA.) And favaA^ati Al$~amosu AlmaA='a The sun abated, or allayed, the cold of the water. (M.) And favaA^ahu, inf. n. favo'N, He heated it; namely, water, (AZ, T, O,) &c. (T.) And accord. to MF, the phrase favaA^a All~abana is allowable [as meaning He boiled the milk so that it frothed up and became curdled, or clotted, or dissundered: see what next follows]. (TA.) -A2- favaA^a All~abanu, aor. , The milk was boiled so that it frothed up and became curdled, or clotted, or dissundered: (AHát, M, O, K:) when this is the case, the milk is termed ↓ faAviy^N. (AHát, O.) -A3- faviy^ati Alqidoru The cookingpot ceased to boil. (O.) ― -b2- And faviy^a [or faviy^a gaDabuhu] (assumed tropical:) His anger was, or became, abated; (TA;) [and] so gaDabuhu ↓ AnfvA^. (Har p. 232.) ― -b3- And maA tafovaA^u tafoEalu (assumed tropical:) Thou dost not cease doing [such a thing]; like mA tafotaA^u. (A, TA.) -A4- favaA^a bisaloHihi: see faTaA^a. (assumed tropical:) It (the heat) became allayed, or assuaged; and remitted, or abated. (S, O.) ― -b2- And A^aTobaqati Als~amaA='u vum~a A^afovaA^ato (assumed tropical:) [The sky became overcast, and then cleared]. (A, TA.) ― -b3- AfvA^ biAlmakaAni (assumed tropical:) He remained, stayed, dwelt, or abode, in the place. (O, K. *) ― -b4- EadaA Hat~aY A^afovaA^a (assumed tropical:) He (a man, M) ran until he became tired, (S, M, O, K, *) and out of breath, (S, O,) or and languid. (M, K.) In the saying of El-Khansà, A^alaA mano liEayonK laA tajif~u dumuwEuhaA A_i*aA qulota A^afovato tasotahil~u fataHofilu (assumed tropical:) [Now who will be as a helper for an eye of which the tears will not dry up? when thou sayest, “ They have become tired of flowing, ” they pour, and become copious], she means A^afovaA^ato. (M.) -A2- A^afovaw^uwA lahu They heated stones for him (i. e. a sick man), and sprinkled water upon them, and he lay prostrate upon them, in order that he might sweat: (O, K:) this they did when they were unable to procure a hot bath. (O.) see 1, last sentence but two. as an epithet applied to milk: see 1, near the end. fvj i. q. naqaSa [accord. to the TK in a trans. sense, for it is there said that favaj Al$~aYo'a, aor. , inf. n. favojN, signifies He, or it, diminished the thing]; (AA, O, K;) said in this sense in relation to anything. (AA, O.) ― -b2- [Hence, app., though perhaps the verb in each of these three phrases may be the aor. of ↓ A^ufovija,] biy^orN laA tufovaju means A well that will not become exhausted: and fulaAnN baHorN laA yufovaju Such a one is a sea that will not become exhausted: (S, O:) and maA='N laA yufovaju Water that will not become exhausted; or, accord. to A 'Obeyd, of which the bottom will not be reached [app. by drawing therefrom]. (TA.) And favojN [or favojN maA='K mino mawoDiEK] means A drawing of water from a place. (KL.) ― -b3- And favaja AlmaA='a AlHaAr~a biAlbaAridi He abated, or allayed, somewhat of the heat of the hot water with the cold. (O, K. [Compare favaA^a.]) -A2- favojN [as inf. n. of favajat] used in relation to a she-camel signifies [The being such as is termed faAvijN in any of the senses assigned to it below: or simply] the being pregnant: as also fasojN. (KL.) ― -b2- And favaja, (O, K, TA,) inf. n. favojN, (O,) said of a man, (TA,) signifies A^avoqala; (thus in the O and in copies of the K; [but accord. to the TK, A^uvoqila, for it is there said that the meaning is He (a man) was, or became, burdened, or heavy;]) as also ↓ fav~aja, (O, K,) inf. n. tavofiyjN. (O.) see what next precedes. i. q. taraka: (O, K:) you say, A^afovajaniY, meaning He left, or relinquished, me, (tarakaniY,) and left me alone: (O:) and so Afsj Ean~iY. (Thus in the O in art. fsj.) -A2- Also, (S, O, K,) accord. to Ks, (S, O,) like A^afovaA^a, (TA,) and so A^ufovija, (O, K,) this last, in the pass. form, mentioned by IAar, (TA,) He (a man, TA) was, or became, tired, and out of breath, (S, O, K,) from running. (S, O.) -A3- See also 1, second sentence. , applied to a she-camel, Pregnant; (As, S, O, K;) and so faAsijN: (As, S:) or youthful, and having conceived: (As, S:) or having conceived, and become goodly: (AO, S:) or having conceived, and become fat, being youthful: (TA:) pl. fawaAviju. (S, O.) And, so applied, i. q. HaAy^ilN [i. e. One not conceiving during a year, or two years, or some years], and fat: (O, K:) thus having two contr. significations. (K.) And, (K,) accord. to IDrd, (O,) A she-camel having a large hump, and fat; (O, K;) and so though she be not HaAy^il. (O.) fvr A [basin such as is termed] Tasot; (M, L, K;) thus it means with the vulgar: (L:) or a Tasot of gold, or of silver: (O:) or the TasotaxaAn, (T, K,) or Ta$otaxaAn, (O, and so in some copies of the K,) [i. e. a large circular tray, of brass or other metal, which serves as a table for food, being generally placed upon a stool, the persons who eat sitting on the floor]; (Lth, T, Z, O, K;) thus it means with the vulgar: (Lth, T, Z, O:) or a xiwaAn [or table upon which food is eaten], made of marble, (Lth, T, S, M, O, K,) by the people of Syria, who thus call it, (Lth, T, O,) or of silver, (T, S, M,) and the like, (S,) or of gold: (M, K:) or of any kind accord. to some: (TA:) or a jaAm [q. v.] of silver, (T, Nh, TA,) or of gold: (Nh, TA:) [but this seems to be virtually a repetition; for it is said that] ↓ faAvuwriy~apN, occurring in a verse of Lebeed, means A^axowinapN [pl. of pauc. of xiwaAnN] (T, O) and jaAmaAtN [which is pl. of jaAmN accord. to IAar, or of jaAmapN accord. to IB, who holds jaAmN to be likewise a pl. of jaAmapN]: (T:) faAvuwrN is a word of the people of Syria and ElJezeereh: (M:) and it signifies (S, O, L) in the dial. of the people of El-Jezeereh, (L,) a maAy^idap [sometimes meaning table in an absolute sense, but properly one with food upon it]: (S, O, L:) [hence,] one says, humo EalaY faAvuwrK waAHidK (Lth, T, S, M, O, L, TA) i. e. EalaY maAy^idapK waAHidapK, (S, O, L, TA,) and manozilapK waAHidapK, (S, O, TA,) and basaATK waAHidK, (O, TA, [in both of which the former word is without any vowel-sign to the b so that it may be either basaATK or bisaATK,]) or basoTK wAHdK, (TT as from the M,) or as though meaning ElY bsATK wAHdK, thus expl. by Lth, as said of the people of Syria and El-Jezeereh: (TT as from the T:) [it means, app., They are living upon one kind of fare; upon one footing; upon one level or stratum:] in the copies of the K, [or in the generality of the copies thereof,] AlfaAvuwru is expl. as signifying Almanozilapu and Aln~a$aATu; but Aln$AT is a mistake for AlbsAT. (TA. [My MS. copy of the K has the right reading (AlbsAT), without any trace of alteration.]) ― -b2- Also (tropical:) The breast, or bosom: (K:) or a wide breast or bosom; applied by a poet to that of a woman; as being likened to the xiwaAn so called. (M.) ― -b3- And (tropical:) The disk of the sun (S, * O, K) is called its fAvwr as being likened to the Tasot so called. (O.) ― -b4- And (tropical:) A [bowl such as is termed] jafonap; (M, K, TA;) thus with [the tribe of] Rabee'ah; (M, TA;) for the like reason. (TA.) ― -b5- And A [vessel such as is termed] naAjuwd and baATiyap (AA, T, O, K) and miSoHaAp; all which words mean the same thing. (AA, O, TA.) ― -b6- And, accord. to the R, A [molten piece such as is termed] sabiykap of silver: and some say, a silver A_iboriyq [or ewer]. (TA.) -A2- Also A company of men upon the frontier of a hostile country, that go after the enemy, in pursuit. (Ibn-'Abbád, O, K.) ― -b2- And A spy; syn. jaAsuwsN. (Ibn-'Abbád, O, K.) : see the preceding paragraph, former half. fvY He was, or became, tired, (K, TA,) and languid; from running [&c.]. (TA. [But this is for A^afovaA^a: see an ex. in a verse cited in art. fvA^.]) fj , (TA,) [see. pers. fajijota, aor. yafaj~u,] inf. n. fajajN, (S, * O, * K, * TA,) He had the feet wide apart: or, said of a man, he had the knees wide apart: and, said of a beast, or quadruped, he had the hocks wide apart: (TA:) ↓ fajajN is more ugly than what is termed faHajN. (S, O, K.) ― -b2- See also 7. ― -b3- faj~a rijolayohi, (TA,) and faj~a maA bayona rijolayohi, (S, O, K, TA,) aor. yafuj~u, inf. n. faj~N, (S, O, TA,) He opened [or parted] his legs (S, O, K, TA) widely; [i. e. he straddled;] (TA;) and so ↓ Afj~, (K,) or Afj~ rijolayohi, he parted his legs widely, said of a man and of a beast; (O;) so too ↓ fAj~ [alone], and fajaA; (TA;) and one says also ↓ tfAj~ [meaning the same], of one walking, (S, K, TA,) and meaning he did thus to make water, (Mgh, TA,) as also ↓ fAj~, inf. n. fijaAjN and mufaAj~apN, both of these verbs said of a man; but ↓ tfAj~ signifies he parted his legs very widely; (TA;) and ↓ tfAj~t is said of a she-camel, (A, O,) liloHalobi [to be milked]; (A;) and of a sheep or goat ($aAp). (O.) walaA yabuwlu ↓ maA $aYo'N yufaAj~u [What is a thing that straddles and will not make water?] is an enigma: it is a thing like a couch, having four legs. (A, TA.) Alfaj~u in the language of the Arabs is The making an opening, or interval, between two things. (TA.) ― -b4- And fajajotu Alqawosa, (S, O, K,) aor. A^afuj~uhaA, (S, O,) inf. n. faj~N, (TA,) I raised the string of the bow [so as to make it distant] from its kabid[q. v.]; (S, O, K;) like fajawotuhaA. (S, O.) ― -b5- faj~a AlA^aroDa, (so in the O,) or AlArDa ↓ Afj~, (so in the K,) He clave the ground, or earth, with the plough, in a manner not approved. (O, K.) -A2- faj~a said of a horse &c., He purposed, or desired, to run. (TA.) -A3- See also fajaAjapN. The making [a thing] to be crude [or not thoroughly cooked]. (KL.) [See fij~N.] see 1, in three places. : see 1, former half. ― -b2- Also, (L,) or A^afaj~ato, (S, O, L, K,) He, or she, (i. e. an ostrich) muted. -A2- And, the former, He travelled a road such as is termed faj~; (O, L, K;) said of a man; (O;) as also ↓ Aftj~. (L.) ― -b2- And He, (a man, S, O,) or it, (a thing, Msb,) hastened, went quickly, or was quick; (S, O, Msb, K;) mentioned by IAar. (S.) -A3- See also 1, near the end. see 1, in three places. , (A,) inf. n. AinofijaAjN, (O,) The bow had its string distant from its kabid [q. v.]; (A, O;) [and so, app., ↓ faj~at, for] ↓ fajajN, in a bow, signifies the state of having the string distant from the kabid thereof. (S, O.) see 4. A wide road between two mountains; (S, A, O, K;) and ↓ fujaAjN signifies the same: (O, K:) or, in a mountain: (AHeyth, TA:) or, in the anterior part of a mountain, wider than a $iEob [q. v.]: (TA:) or a depressed road: (Th, TA:) or a conspicuous and wide road: (Msb:) or a far-extending beaten track or road: (AHeyth, TA: [see an ex. in a verse cited voce EimoqN:]) or, accord. to ISh, [a track] as though it were a road; and sometimes it is a road between two mountains, (L, TA,) or having on either side what is termed a faA^ow [a word variously explained], (so in the L,) or between two walls (HaAy^iTayoni), (so in the TA,) and extending to the distance of two days' journey, or three, if a road or not a road; and if a road, abounding with herbage: (L, TA:) pl. [of mult.] fijaAjN (Th, S, O, Msb) and [of pauc.] A^afij~apN, which is extr. [with respect to analogy], (Th, TA,) and A^afuj~N. (Msb.) -A2- See also the next paragraph, in two places. , with kesr, The Syrian biT~iyx [i. e. melon or water-melon], (S, A, O, K,) which the Persians call the Indian. (S, A, O.) ― -b2- And fij~N, (so in the S and A and K,) or ↓ faj~N, (thus in the O, and by implication in the Msb, [and thus pronounced in the present day,]) signifies Unripe; (S, A, O, Msb, K;) applied to fruit (A, Msb, K) of any kind, (A,) &c; (Msb;) to anything of melons (biT~iyx) and of other fruits; (S, O;) and so ↓ fajaAjapN; (O, K;) but ↓ faj~N and ↓ fajaAjapN are not mentioned by Ed-Deenawaree [i. e. AHn; and the latter (which see below) I think doubtful in the sense expl. above]. (O.) An opening, or intervening space, (O, K, TA,) between two mountains. (TA.) an inf. n.: (TA:) see 1, first sentence: ― -b2- and see also 7. [a pl. of which the sing. is not mentioned] i. q. vuqalaA='u [Such as are heavy, slow, sluggish, &c.], (IAar, O, K,) of men. (IAar, O.) : see faj~N. A male ostrich which [they assert, like as they say of the domestic cock, (see EuqorN,]) lays one egg. (TA.) [app. an inf. n., of which the verb is ↓ faj~a, sec. pers. fajujota,] The state of being unripe, or not sufficiently cooked. (TA.) ― -b2- See also fij~N, in two places. The stem (Euwd) of the raceme of a palmtree: mentioned by ISd; and held by him to be of the measure faEolaAnN because this is more common than the measure faE~aAlN. (TA.) and fujofujN: see fajofaAjN. Loquacity, or much talking: or frivolous babbling: or much talking, and boasting of abundance which one does not possess: or clamouring: or great and disorderly talking. (TA.) , applied to a man, Loquacious; a great talker: (S:) or a frivolous babbler: (TA:) or, as also ↓ fajofajN (O, K) and ↓ fujofujN (K) and ↓ fujaAfijN, (O, but there written fajaAfijN,) a great talker, who boasts of abundance which he does not possess: (O, K:) or clamourous: or a great and disorderly talker: fem. with p. (TA.) The poet Aboo-'Árim El-Kilábee applies the first of these epithets to palm-trees (naxiyl) [as meaning (assumed tropical:) Promising much fruit, but not fulfilling the promise]. (L, TA.) : see the next preceding paragraph. A man having his legs wide apart; who straddles; (S, * O, * L, K, * TA;) as also ↓ mufij~u Als~aAqayoni; (L, TA;) [and ↓ mufaAj~N, for] one says yamo$iY mufaAj~FA he walks with his legs wide apart, or straddling: (S, A, K:) or A^afaj~u signifies having his thighs wide apart. (IAar, TA.) ― -b2- And qawosN faj~aA='u A bow of which the curved ends are elevated so that its string is distant from the part where it is grasped by the hand: (L:) or of which the string is distant from its kabid [q. v.]; (S, O, K;) as also ↓ munofaj~apN: (A, O, K:) and so qawosN fajowaA='u. (S, O.) A valley: (O, K:) or a wide valley: (K:) or a narrow and deep valley, (IDrd, O, K,) in the dial. of the people of El-Yemen, but others apply this appellation to any valley. (O.) : see A^afaj~u. ― -b2- HaAfirN mufij~N A solid hoof that is round like a cupola, syn. muqab~abN, (S, O, K, TA,) [and] hard: (TA:) such is approved. (S, O.) : see A^afaj~u. : see A^afaj~u. ― -b2- A^aroDN munofaj~apN Ground, or earth, that is cleft [app. with the plough, in a manner not approved: see 1, near the end]. (TA.) fjA^ , (S, Mgh, O, Msb, K,) and fajaA^ahu, (S, O, Msb, K,) the former of which is the more chaste, (TA,) aor. , (Mgh, Msb, K,) inf. n. ↓ fujaA='apN, (S, O, K,) or this is a simple subst., (Msb,) and fajo'N, (K, TA,) or ↓ fajoA^apN, (so accord. to the CK, and Ham p. 44,) or this last also is a simple subst.; (Msb;) and ↓ fAjA^hu, (S, Mgh, O, Msb, K,) inf. n. mufaAjaA^apN (S, O, Msb) and fijaA='N; (S, O;) and ↓ AftjA^hu; (K;) It (an affair, or event, S, O, Msb) came upon him, or happened to him, suddenly, or at unawares, (Mgh, K, TA,) unexpectedly, (Mgh,) without his having knowledge of it, (Mgh, TA,) or without any previous cause; (TA;) or hastily; syn. EaAjalahu: (Msb:) [it surprised him; or took him by surprise:] and [in like manner] one says, fajiy^otu Alr~ajula, and fajaA^otuhu, meaning I came upon the man suddenly, or at unawares. (Msb.) ― -b2- And fajaA^a AlmaroA^apa, (O, K,) aor. , inf. n. fajo'N, (TA,) He compressed the woman. (O, K. *) -A2- fajiy^ati Aln~aAqapu, (IAmb, O, K,) aor. , (K,) inf. n. fajaA^N, (IAmb, O,) The she-camel became big in her belly. (IAmb, O, K.) ― -b2- And fajaA^a is said in the A to be syn. with zaAda [It increased, &c.]. (TA.) see above, first sentence. ― -b2- [Hence,] fuwjiy^a He was taken away by a sudden death; he died suddenly. (S in art. fwt.) He found, or lighted on, [or surprised,] his friend doing a disgraceful thing. (IAar, TA.) see 1, first sentence. : see 1, first sentence: ― -b2- and see also what here follows. : see 1, first sentence. ― -b2- Also A sudden, or an unexpected, event; a thing that comes upon one suddenly, or at unawares. (K, TA.) Hence, mawotu AlfujaA='api [Sudden death]: written by some ↓ AlfajoA^api, as an inf. n. of unity. (TA.) The lion. (Sgh, in his tract on the names of the lion; and K.) fjr , aor. , (T, L, Msb,) inf. n. fajorN, (T, Mgh, L, Msb,) He clave, [a thing]; cut, or divided, [it] lengthwise: this is the primary signification, whence several others, to be mentioned below, are derived: (T, L:) he clave, and opened. (Mgh.) He clave, or cut, a subterranean channel for water. (Msb.) He broke open a dam of a river or the like, that the water might break, burst, or pour, through. (T, L.) ― -b2- And fajara AlmaA='a, (S, Mgh, O, Msb, K,) aor. and inf. n. as above; (S, O;) and ↓ fj~rhu, (S, O, K,) inf. n. tafojiyrN; (O, TA;) but the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects; (S, O, TA;) He opened a way, passage, vent, or channel, for the water to flow forth; gave vent to it; vented it: (S, Mgh, O, Msb:) he made the water to flow, run, or stream: (K:) and in like manner, blood, or other fluid. (TA.) [See also 4.] -A2- fajara, aor. , inf. n. fujuwrN, (S, O, Msb, K, &c.,) He, or it, inclined; leant; declined; or deviated. (S, O, TA.) You say, fajara Alr~aAkibu, (K,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) The rider leant, or declined, from his saddle. (K.) ― -b2- [Hence,] He declined, or deviated, from the truth; (K, * TA;) as also ↓ Afjr. (IAar, O, K.) ― -b3- And He erred in answering, or replying. (El-Muärrij.) ― -b4- Hence also, (S,) He lied; (S, O, Msb, K;) said of a swearer; (Msb;) as also ↓ Afjr: (IAar, O, K:) in this sense the former has also fajorN for an inf. n., as well as fujuwrN: (TA:) he committed a foul deed; such as swearing a false oath, or lying: in which sense also it has both of these inf. ns. (TA.) ― -b5- He committed an unlawful action: (ISh:) [or, as it is generally explained, and most frequently used,] he acted vitiously, immorally, unrighteously, sinfully, or wickedly; he transgressed; went forth from, departed from, or quitted, the way of truth, or the right way; forsook, relinquished, or neglected, the command of God; departed from obedience; disobeyed; syn. fasaqa; (S, Mgh, O, Msb, K;) and EaSaY (Mgh, K) and xaAlafa: (K:) and [in like manner] ↓ fAjr, inf. n. mufaAjarapN and fijaArN, he did that which was vitious, immoral, unrighteous, sinful, or wicked. (R, TA.) In the sense of ESY (Mgh, O, TA) and xAlf (O, TA) it is also trans.: you say fajarahu, meaning He disobeyed him; (Mgh, O, TA;) he opposed him. (O, TA.) ― -b6- He launched forth into acts of disobedience; in which sense it has both of the inf. ns. mentioned above; (K, TA;) and is [said to be] from fajara in the first of the significations expl. above. (TA.) ― -b7- He disbelieved; syn. kafara; (TA;) as also ↓ Afjr: (IAar, O, K:) and fajara bihi he disbelieved in it; syn. ka*~ab. (O, K. *) The following passage of the Kur, balo yuriydu A@loA_inosaAnu liyafojura A^amaAmahu, [lxxv. 5], is said to mean, [But man desireth, or nay, doth man desire,] to disbelieve in that which is before him, [or that which is to come,] namely, the resurrection and reckoning and retribution: (O, TA:) or to continue in his fujuwr [i. e. vice, immorality, wickedness, unrighteousness, or the like,] in the time to come: (Bd:) or to go on therein undeviatingly: (El-Hasan El-Basree, O:) or to defer repentance, and to do evil deeds first: (O, TA:) or to multiply sins, and to postpone repentance: or to say I will repent at a future time. (TA.) ― -b8- He did, or committed, an action inducing doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion. (IKtt, TA.) ― -b9- He committed adultery, or fornication; (Msb, K;) in which sense it has both of the inf. ns. mentioned above; (K;) and ↓ Afjr signifies the same; (IAar, K;) and, this latter, he committed an act, or acts, of disobedience with his genital member. (IAar, TA.) You say fajara biA@lomaroA^api He committed adultery, or fornication, with the woman: and fajarati A@lomaroA^apu The woman committed adultery, or fornication. (TA.) ― -b10- He pursued a headlong, or rash, or random, course, and went away, not caring whither. (El-Muärrij.) ― -b11- fajara A^amoruhumo Their case, or state of affairs, became bad. (K.) ― -b12- And fajara signifies also He became dim, or dull, in his sight. (O, K.) ― -b13- And fajara mino maraDihi He became free from his disease. (O, K.) : see 1, near the beginning. -A2- Also He attributed or imputed to him, or charged him with, or accused him of, fujuwr [i. e. vice, immorality, unrighteousness, &c. (see 1)]; like fas~aqahu: whence the phrase, in a trad. of Ibn-Ez-Zubeyr, faj~arota binafosika [Thou hast attributed to thyself, or accused thyself of, unrighteousness, transgression, or the like]. (TA.) , inf. n. mufaAjiripN and fijaArN: see 1, in the middle of the paragraph. [And see also fijaArN, below.] He made it (i. e. a spring, or source,) to well forth. (O, K.) [See also 1.] ― -b2- And [hence, app.,] (assumed tropical:) He made [his gift] large; syn. A^ajozala. (Ibn-'Abbád, O.) -A2- Afjr as intrans.: see 1, in four places. -A3- Also Afjrhu He found him to be a person such as is termed faAjirN. (O, K.) -A4- And Afjr is like ASbH; (S, O;) signifying He entered upon the time of daybreak, or dawn: (K, TA:) and he was near to entering upon that time. (TA.) One says, kunotu A^aHul~u A_i*aA A^asoHarotu waA^aroHalu A_i*aA A^afojarotu [I used to alight when I entered upon the last sixth of the night, and depart when I entered upon the time of daybreak]. (S, TA.) And A^uEar~isu A_i*aA A^afojarotu waA^aroHalu A_i*aA A^asofarotu, i. e., I alight to sleep when I am near to entering upon the time of daybreak, and I depart when [I enter upon the time in which] the dawn shines. (TA, from a trad.) -A5- Also He brought much property; (O, K;) this being termed fajarN. (O.) see the next paragraph, in four places. (S, O, Msb, K) and ↓ tfj~r, (S, O, K,) but the latter is with teshdeed [as quasi-pass. of 2,] to denote muchness, or frequency, or repetition, or application to many subjects of the action, (S, O, *) It (water) had a way, passage, vent, or channel, opened for it to flow forth; it had vent; (S, O, Msb;) it poured out, or forth, as though impelled or propelled; syn. AinobaEava; (TA;) it flowed, ran, or streamed. (Msb, K.) ― -b2- [Hence,] Anfjr Ealayohimu AlEaduw~u (tropical:) The enemy [poured upon them;] came upon them suddenly, in great number. (L, A.) And Anfjrt Ealayohimu Ald~awaAhiY (tropical:) Calamities [poured upon them;] came upon them from every quarter, (K, * TA,) abundantly and suddenly. (TA.) ― -b3- [Hence also,] Anfjr biA@lokarami, and ↓ tfj~r bihi (assumed tropical:) [He was profuse of generosity, or liberality]: (K:) and fiY Alxayori ↓ tfj~r (assumed tropical:) [he was profuse in bounty, or beneficence]. (S, O, TA.) ― -b4- And Anfjr AlS~uboHu, and ↓ tfj~r, [The dawn broke forth]: and Anfjr Eanohu All~ayolu [The night departed from before it; namely, the rising dawn]. (K.) He forged speech, not having heard it from any one, nor learned it. (O, K.) [Daybreak; dawn;] the light of morning; (Mgh, K;) because it is a cleaving of the darkness from before the light; (Mgh;) i. e., the redness of the sun in the darkness of night; (K;) the fajor in the end of the night is like the $afaq in the beginning thereof: (S, O:) it is twofold: the first is called Alfajoru AlkaA*ibu [the false dawn]; that which rises without extending laterally, (AlmusotaTiylu, Mgh, Msb,) which appears black, presenting itself like an obstacle (muEotariDFA) [on the horizon]: (Msb:) [see *anabu Als~iroHaAni, in art. srH:] the second is called Alfajoru AlS~aAdiqu [the true dawn]; which is the rising and spreading [dawn], (AlmusotaTiyru, Mgh, Msb,) which appears rising, and fills the horizon with its whiteness; and this is what is called Eamuwdu AlS~uboHi; rising after the former has disappeared; and by its rising the day commences, and everything by which fasting would be broken becomes unlawful to the faster. (Msb.) ― -b2- Hence, The time of the fajor. (Mgh.) ― -b3- And The prayer of that time: the prefixed noun being suppressed. (Mgh.) ― -b4- Alfajoru and AlbaHoru [in a saying mentioned voce baHorN, the former here written Alfajaru, and said to be muHar~akap, but app. by mistake, for it is afterwards written Alfajoru,] are metonymically applied to (tropical:) The troubles of the present state of existence. (TA.) (assumed tropical:) Donation; (K;) generosity; (AO, S, K;) bounty, or munificence; (K;) or large, or ample, bounty or munificence; (AO, TA;) and goodness, or beneficence. (K.) ― -b2- And Property. (Kr, K.) And Much property. (O.) And Abundance of property. (K, TA.) Aboo-Mihjen EthThakafee says, faqado A^ajuwdu wamaA maAliY bi*iY fajarK [And verily, or often, I practise liberality, or bounty, while my property is not abundant]. (TA.) : see faAjirN, latter half. is a proper name, [i. e. an attributive proper name,] imperfectly decl., like bar~apu; [and signifies the same as Alfajorapu and fajaAri;] and ↓ fajaAri is altered from fajorapN, (IJ, TA,) or from Alfajorapu, (Sb, TA,) and is a subst. in the sense of Alfujuwru [i. e. Vice, immorality, wickedness, unrighteousness, sin, or transgression, &c., (see 1,)] (S,) or a name for Alfajorapu [which signifies the same], (O,) like qaTaAmi, (S, O,) determinate, (S,) occurring in a verse of En-Nábighah cited in the first paragraph of art. Hml. (S, O.) One says, rakiba fulaAnN fajorapa, (K, * TA, [in the CK fajarapa,]) and ↓ fajaAri, (TA,) Such a one lied; (K, TA;) and acted vitiously &c. (fajara). (TA.) And Halafa fulaAnN EalaY fajorapa, and Ai$otamala EalaY fajorapa, [in the L ElY fajorihi, in both instances, but the former is the right reading,] Such a one commited a foul deed, by swearing falsely, [relating to the former phrase,] or by adultery, or fornication, or lying. (TA.) : see mafojarN, in two places. The last of a woman's children; like as zinoyapN signifies the “ last of a man's children. ” (TA in art. znY.) : see fajorapu, in two places: ― -b2- and see faAjirN, last sentence but one. [a pl. of which the sing. is not mentioned] Roads, or ways; (K, TA;) like fijaAjN [pl. of faj~N, q. v.]. (TA.) -A2- A^ay~aAmu AlfijaAri is an appellation applied to Four A^afojirap; (K, TA;) the four A^afojirap meaning days [i. e. conflicts] of the Arabs; the single day thereof being termed AlfijaAru: (S, O, TA:) they took place at 'Okádh; and those engaged therein transgressed, and held to be allowable everything that should be sacred; as is said in the A: they were called fijaAru Alr~ajuli and fijaAru AlmaroA^api and fijaAru Alqirodi and fijaAru Albar~aADi; the last, which was the greatest onslaught, being thus called in relation to El-Barrád Ibn-Keys, who slew 'Orweh Er-Rahhál: (TA:) they were between Kureysh with their associates of Kináneh on the one side and Keys-'Eylán on the other side, (S, O, K,) in the Time of Ignorance; (S, O;) and the [final] defeat befell Keys; it occurred in the sacred months; and when they fought therein, they said fajaronaA; (S, O, K;) therefore Kureysh called this war fijaAr; (S, O, TA; *) fijaArN, like mufaAjarapN, being an inf. n. of faAjara, expl. above, on the authority of the R. (TA.) ― -b2- And fijaAraAtu AlEarabi signifies The vyings of the Arabs in glorying, or boasting. (TA.) : see the paragraph here following. Inclining, leaning, declining, or deviating. (S, TA.) Declining (saAqiTN) from the road. (IAar, TA.) ― -b2- Lying; a liar; because he deviates from the right course: and for the same reason it signifies also muka*~ibN [as meaning disbelieving; or a disbeliever; see fajara bihi, in the middle of the first paragraph]. (TA.) And one says yamiynN faAjirapN meaning (tropical:) A false oath: (Mgh in art. gms:) a tropical phrase. (Mgh in the present art.) ― -b3- faAjirN and ↓ fajuwrN, (K, TA,) the latter of which is applied to a woman as well as to a man, (TA,) and ↓ faAjuwrN, (K, TA,) which is mentioned by Sgh, (TA,) are all epithets from fajara, and signify [most frequently Acting vitiously, immorally, unrighteously, sinfully, or wickedly; or vitious, immoral, &c.; transgressing, or a transgressor; quitting, or one who quits, the way of truth, or justice; forsaking, or a forsaker of, the command of God; departing, or a departer, from the right way, or from obedience; disobedient; or] launching forth, or one who launches forth, into acts of disobedience: [but the second and third are intensive epithets:] also committing adultery or fornication; or an adulterer or a fornicator: (K, TA:) and the first signifies also enchanting, or an enchanter: (Sgh, K, TA:) the pl. of the first is fuj~aArN and fajarapN; and the pl. of the second and third is fujurN. (K, TA.) ↓ fujaru is altered from faAjirN, for the sake of intensiveness, and is [determinate, and] seldom used except in the vocative form of speech: you say [in addressing a number of men] yaA lafujara [for yaA A=la fujara, like as you say yaA lagudara for yaA A=la gudara, q. v.; and meaning O ye very vitious, &c.]; occurring in a trad. of 'Áïsheh. (TA.) And ↓ fajaAri, (K, TA,) like qaTaAmi, (TA,) is a noun altered from AlfaAjirapu (K, TA) [or from faAjirapu]: you say (S, O, K) to a woman (S, O) yaA fajaAri (S, O, K) meaning yaA faAjirapu [O vitious woman, &c.]. (S, O.) -A2- And faAjirN signifies also Having much wealth, or property: (K, TA:) in this sense, a possessive epithet [from fajarN, q. v.]. (TA.) : see the next preceding paragraph. (TA) and ↓ mafojarapN and ↓ munofajarN (K) and ↓ fujorapN (S, K) A place through which water flows (K, TA) from a watering-trough &c.; (TA;) a place of opening for water: (S, O, TA:) and the second signifies also low ground into which valleys pour their water: (M, K, TA:) pl. mafaAjiru. (TA.) mafaAjiru AlwaAdiY signifies The parts, of the valley, into which the torrent disperses itself: (S, O, TA:) and AlwaAdiY ↓ fujorapu, (K, TA,) which would seem to be with fet-h [to the f] from its not being restricted by the mention of any syll. signs, [and is so in the CK,] but is correctly with damm, (TA,) the wide part of the valley, into which the water pours. (K, TA.) And mafaAjiru Ald~ibaAri signifies The places opened for the flowing of the water of the dbAr, pl. of daborapN [q. v.]. (Mgh.) : see the next preceding paragraph. : see mafojarN. ― -b2- munofajaru ramolK (tropical:) A road, or way, in sands. (S, O, TA.) fjs , aor. , (S, TA,) inf. n. fajosN, (S, O, K, TA,) He behaved proudly, or magnified himself; (S, O, K, TA;) as also ↓ tfj~s; (S, * K;) or this latter signifies he magnified, or exalted, himself, (O, TA,) and boasted: (O, * TA:) and fajozN signifies the same as fajosN, i. e. the “ behaving proudly, or magnifying oneself. ” (TA.) ― -b2- And He overcame, or subdued, or oppressed. (Ibn-'Abbád, O, K: but only the inf. n. of the verb in this and the following sense is mentioned.) ― -b3- He did an unprecedented act, and only one of an evil kind. (Ibn-'Abbád, O, K, TA.) He (a man) boasted vainly, or falsely. (IAar, O, K.) see 1, first sentence. tfj~s Als~aHaAbu biAlmaTari The clouds burst with rain: (L, TA:) [app. a dial. var. of tbj~s.] fjE , (S, MA, O, K,) aor. , (O, K,) inf. n. fajoEN (MA, O) and fajiyEapN; (MA; [or this is a simple subst.;]) and ↓ fj~Ehu, inf. n. tafojiyEN, (S, K,) or the latter verb has an intensive meaning; (O, TA;) It pained him; (S, MA, O, K;) afflicted, or distressed, him; disordered him, or rendered him diseased: (MA:) one says, fajaEatohu AlmuSiybapu The affliction, calamity, or misfortune, pained him: (S, O:) or fajoEN [expl. as the inf. n. of the pass. verb] signifies a man's being pained by the loss of a thing that is highly esteemed by him (yakorumu Ealayohi); (Lth, O, K, TA;) such as property or cattle, and offspring, and a relation, or person beloved: (TA:) you say, fujiEa bimaAlihi (Lth, O, K) and biwaladihi (Lth, O) [He was pained by the loss of his property or cattle, and his offspring]: and fajaEotuhu fiY maAlihi and A^aholihi [I pained, afflicted, or distressed, him, in, or in respect of, his property or cattle, and his family], aor. , inf. n. fajoEN. (Msb.) see the preceding paragraph. He (a man, S, O) expressed, or manifested, pain, affliction, or distress; or uttered lamentation, or complaint; syn. tawaj~aEa; (S, O, K, TA;) lahu [by reason of it]; (S;) or lilomuSiybapi [by reason of the calamity, or misfortune; (O, K, TA;) and writhed, or cried out and writhed; by reason of it. (TA.) : see faAjiEN, in two places. : see mafojuwEN. , (S, O, Msb, K, TA,) of which the pl. is fajaAy^iEu, (Msb, TA,) i. q. raziy~apN [i. e. An affliction, a calamity, or a misfortune; or such as is occasioned by the loss of things dear to one: or a great affliction or calamity or misfortune]: (S, O, Msb, K, TA:) accord. to ISd, such as pains by [the loss of] what is highly esteemed: (TA:) and ↓ faAjiEapN signifies the same; (S, * O, * Msb, K; *) pl. fawaAjiEu. (O, Msb.) and ↓ fajuwEN Death that pains [or afflicts or distresses] men by [attendant] calamities: (O, K, TA:) and in like manner, dahorN faAjiEN (O, TA) and ↓ fajuwEN [time, or fortune, that pains &c.]. (TA.) And may~itN faAjiEN [A person dead, or dying, that causes pain or affliction or distress], and [likewise] ↓ mfjE [app. mufojiEN], as being from A^afojaEa, though this [is a verb which] has not been used: thus in the L. (TA.) ― -b2- [Hence,] AlfaAjiEu The raven of separation or disunion (guraAbu Albayoni); (O, K, TA;) so called because [they assert that] it pains [or afflicts] men by separation or disunion: (O, TA:) an epithet in which the quality of a subst. predominates. (TA.) ― -b3- And one says AimoraA^apN faAjiEN, (O, K,) mentioned, but not expl., by IDrd, as though he regarded it [i. e. the latter word] as [a possessive epithet, i. e.] of the same class as laAbinN and taAmirN, (O,) meaning A woman having [or suffering] a fajiyEap [q. v.], (O, K,) i. e. a raziy~ap. (K.) And rajulN faAjiEN and ↓ mutafaj~iEN A man grieving, or lamenting, [and] doing so most intensely. (TA.) [as a subst.]: see fajiyEapN. [More, and most, pain-giving or afflicting or distressing]. (O, TA.) [app. mufojiEN]: see faAjiEN. : see what next follows. A man [pained, afflicted, or distressed; or] smitten by an affliction such as is termed raziy~ap [and fajiyEap, q. v.]; as also ↓ fajiyEN, and [in an intensive sense] ↓ mufaj~aEN. (TA.) You say, huwa mafojuwEN fiY maAlihi and A^aholihi [He is pained, &c., in, or in respect of, his property, or cattle, and his family]. (Msb.) : see faAjiEN, last sentence. fjl , aor. , inf. n. fajalN; (Msb, K;) and fajula, (O,) or fajala, (K,) aor. , (O, K,) inf. n. fajolN; (K;) He, or it, was, or became, thick, and soft, or flaccid: (O, Msb, K:) so says Ibn- 'Abbád. (O.) , inf. n. tafojiylN, He made it broad, or wide. (K.) , (K,) or A^amorahu, (Ibn-'Abbád, O,) He forged [a case or matter &c., or his case &c.]; syn. Aixotalaqahu; (Ibn-'Abbád, O, K;) and invented it, or excogitated it; syn. AixotaraEahu. (Ibn-'Abbád, O.) (S, O, K) and ↓ fujulN, (O, K,) both mentioned by AHn, (O, TA,) or ↓ fijolN, (Msb,) thus, with kesr, commonly pronounced by the vulgar, (TA,) [The radish, raphanus sativus; (Forskål's Flora Ægypt. Arab., lxix. no. 327; and Delile's Floræ Ægypt. Illustr., no. 608;)] a certain A^aruwmap [or root of the kind termed rhizoma], (K, TA,) that occasions abominable eructation; (TA;) a herb, (Msb,) well known: (S, Msb:) said by IDrd to be not a genuine Arabic word; and thought by him to be derived from fajila signifying as expl. above: (Msb:) n. un. with p, (K,) i. e. fujolapN (S, O) and fujulapN (O) [and fijolapN]: it is a gardenplant, found in abundance; and there is a Syrian sort, said to be produced by putting together the seeds of the colza and [those of] the fjl: (TA:) it (i. e. each sort, TA) is good for pain of the joints, and jaundice, (K, TA,) and sciatica, and the niqoris [i. e. gout, or specially in the foot or feet], (TA,) and pain of the liver (K, TA) arising from cold, (TA,) and the biting and stinging of vipers and scorpions: (K, TA: [several other supposed properties thereof mentioned in the K, and many more mentioned in the TA, I omit as unimportant:]) what is most potent thereof is its seed; then, its peel; then, its leaf; then, its flesh. (K, TA.) What is called Hab~u Alfujoli is Another remedial thing: (K:) this fjl is not of the species of herb mentioned above: (O, Msb, TA:) so says AHn: the hakeem Dáwood says, it is one of the species of this fjl, a wild species, elongated, abounding in the Sa'eed of Egypt: (TA:) [it is the raphanus oleifer, mentioned by Delile (Floræ Ægypt. Illustr., no. 609,) as cultivated in Nubia and in Egypt, and called in Arabic “ symâgah: ”] from it (or from its seed, TA) is made the oil of the fjl (duhonu Alfuijoli); (Msb, K, TA;) and it is known by the appellation of Als~ayomaEapu [correctly Als~ayomagapu]. (TA.) [Delile, ubi suprà, no. 571, mentions fijol Aljamal, as a name of The cakile maritima of Tournefort; the bunias cakile of Linn.: and in the same, no. 396, he mentions fijol Aljabal as the Arabic name of The rumex spinosus of Linn.; as does also Forskål, in his work cited above, p. lxv., no. 213, and again in p. 76.] : see the next preceding paragraph. : see the next preceding paragraph. A seller of fujol [or radishes]. (TA.) i. q. qaAmirN [Playing, or a player, at a game of hazard]: (O, K, TA:) so says IAar: (O, TA:) accord. to some copies of the K, i. q. faAjirN, which is a mistake. (TA.) : see A^afojalu. (S, K) and ↓ fanojalaY (K) A manner of walking in which is a laxness, or slackness, (S, K,) like that of the old man. (S.) : see what next precedes. : see fayojanN, in art. fjn. and ↓ fanojalN [A man] having a wide space between the feet (K, TA) and the shanks. (TA.) fjn He (a man, TA) kept constantly to the eating of fayojan [i. e. rue]. (K, TA.) [Πήγανον; i. e. rue;] i. q. sa*aAbN; (S, K;) as also ↓ fyjyn: (T in art. xft, and TA in art. xtf:) and so fayojalN: (TA:) IDrd [rightly] says, “ I do not think it to be a genuine Arabic word. ” (TA.) : see the next preceding paragraph. fjw , (K,) [aor. yafojuw,] inf. n. fajowN, (TA,) He opened his door. (K.) ― -b2- And fajaA Alqawosa, (S, K,) inf. n. as above, (S,) He raised the string of the bow [or made it distant] from the part called its kabid: (S, K:) and so faj~ahaA. (S and K in art. fj.) ― -b3- And fajaA rijolayohi, or maA bayona rijolayohi, He parted his legs wide, or straddled; or did so to make water: and so faj~a. (TA in art. fj.) -A2- fajiyato, (S, K, TA, [in the CK, and in one of my copies of the S, erroneously, fajiy^at,]) aor. tafojaY, inf. n. fajFA, (S, TA,) The bow had its string raised [or distant] from the part called its kabid; (S, K;) and so ↓ Ainofajat. (ISd, TA.) ― -b2- And fajiYa, [in the CK, erroneously, fajiy^a,] aor. as above, (K, TA,) and so the inf. n., i. e. fajFA, (K, * TA,) He (a man, TA) was wide between the thighs, or between the knees, or between the shanks. (K, TA.) [And it is implied in the S * and K that it is also said of a camel, meaning He was wide between the hocks.] ― -b3- And fajiyato said of a she-camel, inf. n. fajFA, She was, or became, large in the belly: (K, TA:) mentioned by ISd, but with an expression of uncertainty as to its correctness. (TA.) , (TA,) inf. n. tafojiyapN, (K, TA,) He removed; put away, or at a distance; (K, * TA;) and pushed, thrust, or drove, away; persons from others; (TA;) syn. of the inf. n. ka$ofN; and tanoHiyapN; (K, TA;) and dafoEN. (TA.) He expended amply, or largely, upon his family, or household. (Az, K.) -A2- And He found his friend to be guilty of a vice, or a disgraceful, or shameful, action. (Az, TA.) It (a thing) had [an opening, or intermediate wide space, such as is termed] a fajowap. (S, TA.) [Comp. tafaAj~a, in art. fj.] It (a door) opened. (K.) ― -b2- See also 1. inf. n. of fajiyato [q. v.] said of a bow: (S, TA:) ― -b2- and of fajiYa [q. v.] said of a man, (K, * TA,) or of a camel: (S, * K, TA:) ― -b3- and of fajiyato [q. v.] said of a she-camel. (K, TA.) An opening, or intervening space, (S, M, Mgh, Msb, K,) in a place, (M, TA,) and an intermediate wide space, (S, Mgh,) between two things. (S, Mgh, Msb, K. *) And A wide tract of land or ground; as also ↓ fajowaA='u: (K:) or a wide and depressed tract thereof; and thus, accord. to Th, the word means in the Kur xviii. 16. (TA.) And The court, or yard, of a house. (S, Msb, K.) And The part between the two sides of the solid hoof. (ISd, K, TA.) The pl. is fajawaAtN (Msb, K, TA) and fijaA='N. (K, TA. [To these pls. the CK strangely adds, as another, fajaA^N.]) [as a subst.]: see the next preceding paragraph. [It is originally the fem. of the epithet A^afojaY, q. v.] : see the following paragraph. an epithet, of which the fem. is fajowaA='u. (K, TA.) The latter, applied to a bow, Having its string distant from the part called its kabid; (S, K, TA;) as also ↓ fajuwo'N; and so faj~aA='u [mentioned in art. fj]. (Er-Rághib, TA.) ― -b2- And the former, (K, TA,) applied to a man, (TA,) Wide between the thighs, or between the knees, or between the shanks: or, applied to a camel, wide between the hocks: (K, TA:) or, accord. to Az, it signifies having the thighs very wide apart. (TA.) [Freytag adds “ Ventrosus, ” applied to a camel, as from the K, in which I do not find it.] [Accord. to the TA, some of the words of this art. have Y for the final radical; but for this distinction there is no reason.] fH , aor. and , (S, K,) the former dev. from a general rule, which requires the aor. of a verb of this class when intrans. to be with kesr only, (S,) inf. n. faHiyHN (S, K) and faH~N and tafoHaAHN, (K,) [the last an intensive form,] The viper [hissed, or] made a sound to proceed from its mouth: (S, K, TA: [see a verse cited voce miToHaAnN:]) or what is meant by this verb is [it made a sound by] the rubbing of one part of its skin against another part: or (TA) its making a sound to proceed from its skin is termed ka$iy$N, (S, TA,) or xafiyfN: (As, TA:) some use this verb (fH~t) in relation to any serpent: others, peculiarly in relation to the female of the [serpents called] A^asaAwid. (TA.) [J gives here a list of intrans. verbs of this class which have the aor. with damm, anomalously, and also with kesr; and a list of trans. verbs of the same class which have the aor. with kesr, anomalously, and also with damm: but both lists are defective; and it would be difficult to make them complete.] ― -b2- And faH~a, (L, K,) aor. , inf. n. faHiyHN; (L;) and ↓ faHofaHa; said of a man, (assumed tropical:) He blew in his sleep, (L, K,) making a sound like the faHiyH of the viper. (IDrd.) : see the preceding paragraph. ― -b2- Also, [inf. n. faHofaHapN,] (assumed tropical:) He (a man, TA) was, or became, affected with a hoarseness, roughness, harshness, or gruffness, in his voice. (K.) [See also faHofaHapN, below.] -A2- And He (a man, TA) was, or became, true and sincere in love, or affection. (IAar, K.) The heat, or burning quality, of pepper. (K.) Vipers: (L:) or vipers in a state of excitement, (haAy^ijapN [perhaps meaning initum appetentes], K, TA,) made to come forth [from their lurking-places: so called] from the sounds of their mouths. (TA.) an inf. n. of 1 [q. v.]. (S, K, &c.) [Freytag explains it as signifying also The first braying of the young camel, which, by reason of its acuteness, is likened to the hissing of the serpent.] [inf. n. of faHofaHa, q. v.] ― -b2- Also The voice's being reiterated in the throat, or fauces, resembling hoarseness, roughness, harshness, or gruffness. (L.) ― -b3- And Speech, or talk. (Kr, TA.) ― -b4- faHofaHapu hu*ayolK means Hudheyl's pronunciation of H as E: [a characteristic of the tribe of Hudheyl, or of some persons of that tribe,] mentioned by Es-Suyootee in the Mz and [by the same author in] the Iktiráh. (MF, TA.) A man (L) having a hoarse, harsh, or gruff, voice. (L, K.) ― -b2- And A man speaking, or talking: or talkative. (TA.) ― -b3- And AlfaHofaAHu is the name of A river in Paradise. (S, K.) fHv , (O, K,) aor. , (TA,) inf. n. faHovN, (O, TA,) i. q. faHaSa [He searched, or sought, for, or after, it; inquired, or sought information, respecting it; searched into, inquired into, investigated, scrutinized, or examined, it; &c.]; (IDrd, O, K, TA;) namely, a thing; (IDrd, O;) or news, or a story; (TA;) as also ↓ AftHv. (O, K.) see what immediately precedes. (S, O, K) and ↓ faHivapN (TA) The [portion, or appertenance, called] Hafiv (S, O, K) of the stomach of a ruminant animal, also termed the qib~ap, which has A^aTobaAq: (S, O: [see more in art. Hfv:]) pl. of the former A^afoHaAvN. (O, TA.) ― -b2- And one says, malaA A^afoHaAvahu meaning He filled his jawof [i. e. belly]. (IF, O.) : see the next preceding paragraph. fHj , aor. , inf. n. faHajN, (S,) this is the form of the verb commonly known, like other verbs signifying faults, and that it is the correct form, and not faHaja as it is written in the K [and O], is indicated by the forms of the inf. n. faHajN and the epithet A^afoHaju; (MF;) as also ↓ tfH~j, (S,) and ↓ fH~j, (K,) and ↓ AnfHj; (TA;) He had the fore parts of his feet near together, and his heels wide apart, [i. e. he turned in his toes, and turned out his heels,] in his gait: (S, K:) or ↓ faHajN signifies the having the middle of the legs wide apart, [or having the legs bowed outwards,] in a man, and in a beast (daAb~ap): (Mgh, L:) [or the having the shanks wide apart: (see falajN:)] or the having the thighs wide apart: [see also 1 in art. fj:] and the verb is faHija, inf. n. faHajN and fHojp [thus written, app. faHojapN, which is the inf. n. un.]; the latter inf. n. mentioned by Lh. (L.) ― -b2- And faHaja, (accord. to the K,) or faHija, (accord. to MF,) He magnified himself, or behaved proudly. (K.) see the preceding paragraph: and see also 5. He parted the hind legs of his milch camel; i. e., made an opening, or intervening space, between them; (S, O, K;) in order that he might milk her. (S, O.) -A2- AfHj also signifies He refrained, or desisted, or drew back; syn. A^aHojama. (O, K.) And one says, AfHj Eanohu, meaning He turned, or turned away or back, from it, or him; syn. AinovanaY. (O, * K.) signifies The parting of one's legs, or making an opening between them, (AA, S, O, K,) when sitting; as also ↓ tafoHiyjN: like tafa$~ujN and tafo$iyjN. (AA, S, O.) And one says, tatafaH~aju saAqaAhu [His shanks are parted]. (S, O.) See also 1. see the first paragraph. The mode of walking of him who is termed A^afoHaju. (S, O.) an inf. n.: (S, L, TA:) see 1. Having the fore parts of the feet near together, and the heels wide apart: (S, O, K:) or having the middle of the legs wide apart: (Mgh, L:) fem. faHojaA='u: the former applied to a man [&c.]; and the latter, to a beast (daAb~ap) [&c.]: (S, Mgh, O, L:) or having the thighs wide apart: or having the legs wide apart: or having curved, or bowed, legs. (L.) [See also A^afaj~u, in art. fj.] fHs , aor. , inf. n. faHosN, He took a thing from his hand, with his tongue and his mouth; such as water &c.: (Lth, T, O, K:) or he licked up a thing with his tongue, from his hand. (O: but only the inf. n. is mentioned.) ― -b2- And faHasa Als~alota, aor. as above, (O,) and so the inf. n., (O, K,) He rubbed [the ears off] the slt, (O, K, TA,) a particular species of barley, (TA,) so that the awn, or beard, [thereof] became removed (O, K, TA) and scattered. (TA.) He (a man) abraded by degrees, lit., thing after thing. (TA.) He carried himself in an elegant and a proud and self-conceited manner, with an affected inclining of his body from side to side, in his gait: (O, K: *) and so tafayosaHa. (O.) fH$ , aor. , inf. n. fuHo$N (S, O, Msb, K) and faHaA$apN, (TA,) It (a thing, or an affair, or anything, TA, or any evil thing, S) was, or became, excessive, immoderate, enormous, exorbitant, beyond measure, (S, O, TA,) or overmuch; (O, K, TA;) as also ↓ tfAH$: (S, TA:) it (a thing) was or became, foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] as also faHa$a, aor. : (Msb:) [or excessively, or beyond measure, foul, &c.: (see faAHi$apN:)] and ↓ tfAH$ it (a thing, or an affair,) increased by degrees (tazaAyada) in foulness, evilness, badness, &c. (A.) And faHu$ati AlmaroA^apu The woman became foul, or ugly, and old. (IAar.) ― -b2- See also 4, in two places. see 4, in two places. , (T in art. b*A^,) inf. n. mufaAHa$ahN, (T and K in that art.,) [He vied with him, or strove to surpass him, in foul, unseemly, gross, or obscene, speech or language: and he held such discourse with him:] the inf. n. is syn. with mubaA*aA^apN. (T and K in that art.) , (Msb, K,) or AfH$ fiY AlmanoTiqi, (S,) or fiY AlkalaAmi, (Mgh,) or fiY kalaAmihi, (A,) inf. n. A_ifoHaA$N and ↓ fuHo$N, accord. to Lh and Kr, but the latter is correctly a simple subst. [used as an inf. n. of this verb], (TA,) He uttered fuHo$, (S, A, Mgh, Msb, K,) i. e., foul, evil, bad, abominable, unseemly, [gross, immodest, lewd, or obscene,] speech or language; (Mgh, Msb;) as also ↓ faHa$a fY AlmnTq, (TA,) and fY AlklAm ↓ fH~$, (Mgh,) or fY klAmh, (A,) and fY klAmh ↓ tfH~$: (S, A:) and ↓ tafaAHa$a also signifies the same; and he manifested, discovered, or revealed, or he made a show of, such speech or language. (O, * K, * TA.) You say, AfH$ Ealayohi fiY AlmanoTiqi [He uttered such speech or language against him]; (S;) and in like manner, ↓ faHa$a, (TA,) and ↓ fH~$; (Mgh;) and Ealayohi bilisaAnihi ↓ tfH~$. (TA.) ― -b2- Also AfH$ He was, or became, niggardly, tenacious, or avaricious. (Msb.) see 4, in two places: ― -b2- and see 10. see 1, in two places: ― -b2- and see 4. [He deemed it foul, evil, bad, abominable, unseemly, immodest, lewd, or obscene: or excessively, or beyond measure, foul, &c.]. (Mgh in art. q*r.) And biAl$~aYo'i ↓ tfH~$ He deemed the thing foul, evil, &c.: or excessively, or beyond measure, foul, &c. (TA.) inf. n. of faHu$a [q. v.]. (S, O, &c.) ― -b2- See also 4. ― -b3- Excess, exorbitance, or transgression of the proper bounds or limits; (O, TA;) [in anything; (see 1;) and particularly] in speech or language; (TA;) and in reply: (A, * O, K, * TA:) foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] speech or language; (Mgh, Msb, TA;) as also ↓ faHo$aA='u. (Msb.) : see faAHi$apN, in three places: ― -b2- and see also fuHo$N. : see the next paragraph. Anything, (Msb, TA,) or any evil thing, (S,) excessive, immoderate, enormous, exorbitant, beyond measure, exceeding the proper bounds or limits, (S, O, Msb, TA,) or overmuch: (O, K, TA:) anything not agreeable with truth, and with rule or measure: (TA:) foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] applied to a thing or an affair, (Mgh, Msb,) and to speech or language. (TA.) It is said in a trad., He was asked respecting the blood of fleas, [whether it rendered a garment impure,] and said A_ino lamo yakuno faAHi$FA falaA baA^osa bihi If it is not excessive, or beyond measure, there is no harm in it. (TA.) ― -b2- A man who transgresses the proper bounds or limits [in anything: and particularly] in speech or language, (TA,) and in reply: (K, * TA:) who is foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene;] in speech or language, (Mgh, TA,) and in action: (TA:) and ↓ faH~aA$N signifies the same; (S, * A, * Mgh;) or has an intensive signification: (TA:) pl. of the former fuHa$aA='u, like as juhalaA='u is pl. of jaAhilN, since fuHo$ is a sort of jahol, and contr. of Hilom. (IJ.) It is said in a trad., laA takuwniY faAHi$apF, meaning Be not thou a trangressor of the proper bounds or limits in reply: which words were addressed to 'Áïsheh: (K, TA:) but accord. to one relation, the words were laA taquwliY faAHi$apF. (TA.) [See faAHi$apN, below.] ― -b3- A man evil in disposition. (IB.) ― -b4- A man niggardly, tenacious, or avaricious: (A, TA:) or very niggardly: (K, TA:) or excessively, or inordinately, so. (S.) [An excess; an enormity; anything exceeding the bounds of rectitude:] a thing excessively, enormously, or beyond measure, foul, evil, bad, abominable, or unseemly; [gross, immodest, lewd, or obscene:] (Mgh:) or anything not agreeable with truth: (Lth, Mgh:) or a sin, or crime, that is very foul, evil, bad, &c.: or anything forbidden by God: (K:) or any saying, or action, that is foul, evil, bad, &c.: (TA:) and ↓ faHo$aA='u signifies the same as faAHi$apN; (S;) or an enormity, or excessive sin, beyond measure foul, evil, bad, &c.; or a thing that reason disapproves, and the law regards as foul, evil, bad, &c.: (Bd in ii. 164:) the pl. of faAHi$apN is fawaAHi$u. (Msb, TA.) Also, particularly, Adultery, or fornication; (S, Mgh, Msb, K;) and so ↓ faHo$aA='u: (Bd in xii. 24; &c.:) so in the Kur iv. 23 and lxv. 1 [as well as in numerous other instances]: or the fAH$p [or excess] there mentioned is the women's going out without permission: (Mgh, Msb:) or their using foul language against their husband's relations, by reason of the sharpness of their tongues. (Esh-Sháfi'ee.) And ↓ faHo$aA='u particularly signifies Niggardliness, tenaciousness, or avarice, (A, K,) in the payment of the poor-rate: or the abstaining [altogether] from paying it. (TA.) So in the Kur ii. 271. (A, TA.) [More, and most, excessive, &c.]. One who affects, or takes upon himself, the reviling of others. (TA.) ― -b2- One who commits excess (faAHi$ap) which is forbidden. (TA.) fHS , aor. , inf. n. faHoSN, (Msb,) and mafoHaSN is the same as faHoSN, being used transitively, and not only as a n. of place, (TA,) The qTAp [i. e. sand-grouse] dug, or hollowed out, in the ground, a place wherein to lay her eggs: (Msb:) and faHaSati Alt~uraAba, aor. as above, she (a qTAp) made for herself an A^ufoHuwS [q. v.] (A, K) in the earth, or dust. (K.) ― -b2- Hence you say, (Msb,) faHaSa Eanohu, (S, A, Msb, K,) aor. , (A, K,) inf. n. faHoSN; (S;) and ↓ tfH~S; (S, A, Msb, K;) and ↓ AftHS; (S, A, K;) He searched, or sought, for, or after, it; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it: (S, A, K:) or did so to the utmost: (Msb:) or faHoSN signifies vigorous searching in the interstices of anything. (TA.) You say also, Ealayoka biAlfaHoSi Eano sir~i h`*aA AlHadiyvi (tropical:) [Keep thou to searching for, or after, or into, the secret of this story]. (A, TA.) ― -b3- Hence also, the saying of Aboo-Bekr, satajidu qawomFA faHaSuwA Eano A^awosaATi ruw^uwsihimu Al$~aEara, (Az, TA,) or faHaSuwA Eano ruw^uwsihimo [alone], (S,) Thou wilt find a people who have made their heads like the nests (A^afaAHiyS) of [the birds called] qaTFA: (Az, TA:) or, app., who have shaven the middle of their heads and left them like the A^afaAHiyS of qaTFA. (S, TA.) [See also A^ufoHuwSN.] ― -b4- faHoSN also signifies The digging, or hollowing out [the ground &c., in any manner]. (TA.) It is said in a trad., fuHiSati AlA^aroDu A^afaAHiySa The earth was dug into hollows. (Nh, L.) And you say, faHaSa liloxubozapi, aor. , inf. n. faHoSN, He made, for the cake of bread, or lump of dough, a place in the fire; (TA;) or a place in the hot ashes, or in the fire, to put it therein [for the purpose of baking, or toasting, it]. (L in art. fA^d.) [faHaSa is often used intransitively as meaning He made, or scraped, a hollow in the ground, &c.; and so ↓ tfH~S.] And sometimes they said, (S,) faHaSa AlmaTaru Alt~uraAba The rain turned over the dust, or earth, (S, A, K,) and removed one part thereof from another, (A, TA,) making it like the A^ufoHuwS: (TA:) and in like manner, AlHaSaY the pebbles: (A:) this is when it falls vehemently. (TA.) ― -b5- faHaSa also signifies He (a gazelle) ran vehemently [app. so as to dig up the ground with his feet]; but the word more known is maHaSa: (TA:) and he (a man) hastened, or went quickly. (K.) You say, mar~a fulaAnN yafoHaSu Such a one passed along hastening, or going quickly. (TA.) And it is said in a trad. of Kuss, walaA samiEotu faHoSFA Nor did I hear the falling of a foot, or the sound of walking. (TA.) ― -b6- You say also, faHaSa AlS~abiY~u, meaning, (assumed tropical:) The child had his central incisors in a wabbling state: (K:) [nearly syn. with Hafara, and still more so with A^aHofara.] ― -b7- And faHoSN also signifies The spreading [a thing] out or open; laying [it] open; exposing or uncovering or discovering [it]. (TA.) , (K,) inf. n. mufaAHaSapN, (TK,) [and app. fiHaASN also,] (assumed tropical:) [He did] as though he searched after, or into, my vice, or fault, and my secret, I doing the same with respect to his. (K, TA.) ― -b2- [Hence, app., the saying,] bayonahumaA fiHaASN (assumed tropical:) Between them two is enmity. (TA.) see 1, in two places. see 1, second sentence. Even ground; an expanded and open tract: pl. fuHuwSN. (TA.) ― -b2- And hence, (TA,) Any inhabited place. (K, TA.) ― -b3- In a trad. respecting the intercession [of Mohammad for his people], where it is said, faA@noTalaqa Hat~aY A^ataY AlfaHoSa [And he went away until he came to the fHS], AlfHS is said to signify What is before the Earo$ [of God]. (TA.) The dimple (nuqorap) of the chin (A, K) of a child; (A;) and of each cheek. (TA.) , and ↓ mufaAHiSiY, (assumed tropical:) He is a searcher after, or into, my vice, or fault, and secret, I being the same with respect to his: (K, * TK:) both mean the same, like A^akiyliY and muw^aAkiliY. (TA.) (tropical:) Such a one is a great searcher for, or after, or into, secrets. (A, TA.) (tropical:) [Know thou that with God is a searching interrogation]. (A, TA.) (S, M, A, Mgh, K) and ↓ mafoHaSN (the same, and Msb) The [nest, or] place for laying eggs, (M, Mgh, Msb,) or for lying in, (S, K,) of a qaTaAp [or sand-grouse], (S, M, A, Mgh, K,) and of the domestic hen, and sometimes of the ostrich, (M,) dug, or hollowed out, in the ground, (Msb,) or made by clearing away and removing from it the dust or earth; (Mgh;) or because she digs it, or hollows it out: (S, M:) pl. (of the former, TA) A^afaAHiySu (S, A) and (of the latter, TA) mafaAHiSu: (A, TA:) [see Eu$~N:] you say, lahumo buyuwtN kaA^afaAHiySi AlqaTaA and mafaAHiSihaA [They have houses like the nests of the qTA]. (A.) And it is said in a trad., ↓ mano banaY lil~`hi masojidFA walawo mafoHaSa qaTaApK banaY A@ll~`hu lahu bayotFA fiY Aljan~api [Whoso buildeth for God a place of worship, be it comparatively like a nest of a qTAp, (kamafoHaSi qaTaApK, accord. to another relation,) God buildeth for him a house in Paradise]. (TA.) And in another, in a charge given to the commanders of the army of Mu-teh, ↓ wasatajiduwna A=xariyna lil$~ayoTaAni fiY ruw^uwsihimo mafaAHiSu (tropical:) And ye shall find others in whose heads the devil hath taken up an abode, making them like nests for him: like as one says of a person greatly erring, and obstinately persevering in evil, far~axa Al$~ayoTaAnu fiY raA^osihi, and Ea$~a$a fiY qalobihi. (TA.) ― -b2- Also, both words, Any place dug, or hollowed out. (Nh.) ― -b3- And the former, A place made in hot ashes, or in a fire, in which a cake of bread, or lump of dough, is put [to bake or toast]: pl. as above. (L, in art. fA^d; and TA. *) , and its pl.: see the next preceding paragraph, in three places. : see faHiySiY. [A place of, or ground for, inquiring, or investigating]. (A and TA voce taEaq~aba.) fHl , aor. , [inf. n. faHolN,] He sent a male [meaning a stallion-camel] among the [she-] camels. (S, O, K.) The inf. n. faHolN [used alone] means The putting a he-camel among the she-camels. (KL.) ― -b2- And faHala A_ibilahu faHolFA kariymFA He chose for his [she-] camels a generous male [or stallion]; as also ↓ AftHl. (K.) ― -b3- See also the next paragraph. , (S,) or AfHlhu faHolFA, (K, TA,) He gave to him, (S,) or lent to him, (K, TA,) a male [camel] (S, K, TA) to cover among his [she-] camels: (S, TA:) and accord. to Lh, fulaAnaA ↓ faHala baEiyrFA and ↓ AftHlhu signify he gave to such a one a he-camel; like AfHlhu. (TA.) He assumed, or affected, a likeness, or resemblance, to the faHol (S, O, K, TA) i. e. the male (TA) [or rather the manly]: and he affected the quality of the faHol [or manly] in clothing and in food, by making both to be coarse; (O, K, TA;) as did the chiefs of Syria to 'Omar, when he came thither; (O, TA;) i. e., they met him in their ordinary clothing, not having adorned themselves; [in consideration of his simple habits;] self-adornment being an affair of females and of effeminate men. (TA.) [See also its part. n., below.] see 1: ― -b2- and see also 4. signifies The practice of persons' giving to a man of big make, (O, K, TA,) and comely appearance, (O,) free access to their women, in order that he may beget among them the like of himself; which the unbelievers (Euluwj, O, or A^aEolaAj, K) of Kábul do [or used to do] when seeing such a man, of the Arabs: (O, K, TA:) so Lth was told, and thus he has expl. the word, after saying that he errs who says AisotafoHalonaA faHolFA lidawaAb~inaA [app. meaning We sought, or demanded, a stallion for our beasts]. (O, TA.) ― -b2- AstfHlt Aln~axolapu The palm-tree became a fuH~aAl [or tree of which the spadix might be used for the purpose of fecundation]. (K. [See also the part. n., below.]) ― -b3- And AstfHl AlA^amoru (tropical:) The affair, or case, became great, or formidable, (S, O, K, TA,) and hard, or difficult. (TA.) a word of well-known meaning, (S, O,) A male of animals (Mgh, Msb, K) of any kind, (Mgh, K,) [including mankind: and particularly a stallion: generally,] a male [or stallion] camel: (MA:) pl. [of mult.] fuHuwlN (S, Mgh, O, Msb, K) and fiHaAlN (S, Msb, K) and fuHuwlapN (Mgh, O, Msb, K) and fiHaAlapN (S, O, K) and [pl. of pauc.] A^afoHulN: (K:) and ↓ faHiylN signifies the same as faHolN; (Kr, TA;) and [particularly] a faHol of the camels. (S, O, TA.) ― -b2- Hence AlfaHolu is an appellation of (tropical:) Canopus (suhayolN); because it is aloof from the other stars, like the fHl which, when he has covered, goes aloof from the [she-] camels: (S, O, K, TA:) or, as some say, it is so called because of its greatness. (TA.) ― -b3- rajulN ↓ faHiylN means the same as faHolN [i. e. (assumed tropical:) A masculine, as opposed to an effeminate, man]. (K.) And ↓ AimoraA^apN faHolapN means (assumed tropical:) A clamorous [or, app., masculine] woman. (S, O, K.) ― -b4- fuHuwlu Al$~uEaraA='i is an appellation applied to (assumed tropical:) The poets (O, K) who have overcome, (O,) or who overcome, (K,) in satirizing, those who have vied with them therein; (O, K;) like Jereer and El-Farezdak, (O, TA,) who used to be called faHolaA muDara: (TA:) and in like manner (tropical:) any one who, when he vies with a poet, is judged to have excelled him [is called a faHol]; (K, TA; [for faDala in the CK, I read fuD~ila, as in other copies of the K;]) like 'Alkameh Ibn-'Abadeh; (TA;) who was surnamed AlfaHolu because he took to wife Umm-Jundab when Imrael-Keys divorced her on the occasion of her judging him [i. e. 'Alkameh] to have overcome him [Imra-el-Keys] in poetry. (S, O, K, TA.) ― -b5- faHolN also means [app. (assumed tropical:) A vigorous orator: see haAdirN. ― -b6- And] (tropical:) A relater, reciter, or rehearser, by heart, [of poetry, and of traditions, or narratives learned, or heard, or received, from another or others;] syn. raAwK: pl. fuHuwlN: (K, TA:) so in the M. (TA.) ― -b7- See also fuH~aAlN, in three places. And see mutafaH~ilN. ― -b8- And (tropical:) A mat that is made of the woven leaves of the palm-tree thus called, (Sh, * S, * O, * K, * TA,) i. e., of the palm-tree called fuH~aAl: (S, O, K, TA:) pl. fuHuwlN. (S, O, TA.) ― -b9- And (assumed tropical:) Rain is thus called [in a verse of Et-Tirimmáh Ibn-El-Hakeem, being likened to the stallion-camel, because of its fertilizing the earth]. (Ham p. 110.) : see faHolN, former half. The quality, or state, of being a faHol [or male; and particularly, of being a stallion: and also (assumed tropical:) masculineness, as a quality of a man, opposed to effeminacy: &c.]: (S, O, K:) and ↓ fuHuwlapN and ↓ fiHaAlapN [both of which are also pls. of faHolN] signify the same. (K.) [Hence,] baEiyrN *uw fiHolapK A camel fit, or meet, for being chosen as a stallion. (TA.) ― -b2- Also, i. e. fiHolapN, with kesr, A man's choosing a faHol [i. e. stallion] for his beasts. (TA.) : see faHolN, first sentence. ― -b2- One says also faHolN faHiylN, meaning A generous stallioncamel, that begets generous offspring. (S, K. *) Er-Rá'ee says, kaAnato najaAy^iba muno*irK wamuHar~iqK A^um~aAtuhun~a waTaroquhun~a faHiylaA [Their mothers were of the generous camels of Mundhir and Moharrik, and their compressing stallion was a generous one, a begetter of generous offspring]: (S [accord. to one of my copies], and TA:) [some copies of the S have najaAy^ibu and A^um~aAtihin~; and so has the O: but] IB says that the verse is correctly related as above. (TA.) ― -b3- And kabo$N faHiylN means A ram that resembles the faHol of camels in his excellence (K, TA) and his [comparative] greatness. (TA.) ― -b4- See also faHolN again, third sentence. : see fiHolapN. : see fiHolapN. and ↓ faHolN The male palm-tree, (S, Mgh, O, Msb, K, TA,) by means of which the fruitbearing palm-trees are fecundated, (S, * Mgh, * Msb, TA,) and which, when they are on the windward side of the latter trees, fecundate these: (TA:) [see what follows:] only the former word is mentioned [in this sense] by Lth; and ISd says, (TA,) the former word is used peculiarly as applied to the male palm-tree: (K, * TA:) AHn cites AA as saying that ↓ faHolN is not said except of that which has life, and Aboo-Nasr says the like; but AHn adds that people in general disagree from them as to this: (TA:) the pl. of fuH~aAlN is faHaAHiylu; (S, Mgh, Msb, K;) and the pl. of ↓ faHolN is fuHuwlN (S, Mgh, O, Msb) and fuHuwlapN (Mgh, Msb) and fiHaAlN; (Msb;) of the first of which pls. of faHolN, the following saying, (S, O, Msb, TA,) of Oheihah Ibn-El-Juláh, (O, TA,) presents an ex.: taA^ab~ariY yaA xayorapa Alfasiyli taA^ab~ariY mino Hana*K fa$uwliY A_i*o Dan~a A^aholu Aln~axoli biAlfuHuwli [Receive thou fecundation, O best of young palmtrees: receive thou fecundation from Hanadh, and show that thou hast received it: (fa$uwliY being from $aAlato bi*anabihaA said of a she-camel, meaning “ she raised her tail, showing thereby that she was pregnant: ”) since the palm-owners have been niggardly of the spadixes of the male palm-trees]: (S, O, Msb, TA:) the meaning is, that the people of Hanadh were niggardly of the spadixes of their [male] palm-trees, and the east wind blew at the time of the fecundation upon the male trees, bearing off [the pollen of] their spadixes and casting it upon the female trees, so that it served for fecundation: Hanadh is a place about four miles from El-Medeeneh: and it is said to be the town of Oheihah: or to be a water belonging to Suleym and Muzeyneh. (Msb.) (tropical:) Trees that do not bear fruit; like the ↓ faHol: (Ibn-'Abbád, A, O, TA:) that become barren. (A, TA.) [See also what follows.] (assumed tropical:) A palm-tree that does not bear fruit. (Lh, TA.) [See also what next precedes: and see 10.] fHm , aor. , inf. n. fuHuwmN (K, TA) and fuHuwmapN, (K, * TA,) said of anything, (TA,) It was, or became, black [app. like faHom i. e. charcoal]. (K, TA.) [See also faAHimN.] ― -b2- See also faHomN, last sentence. -A2- faHama, (Ks, S, Msb, K,) aor. , (Ks, S, Msb, TA,) accord. to the K , which is wrong; (TA;) and faHima; and fuHima; (K;) He (a boy, or child,) wept until his voice became stopped; (Ks, S, Msb;) or until his breath became stopped; as also ↓ A^ufoHima. (K.) ― -b2- And, said of a ram, (K,) or thus faHama and faHima, like manaEa and Ealima, (TA,) He uttered a cry, or cries. (K, TA.) And (TA) one says of a ram, vagaA Hat~aY faHama He bleated until he became hoarse. (S, TA.) ― -b3- faHama, aor. , said of a man, He was unable to answer, (K, TA,) when one had spoken to him. (TA.) ― -b4- And faHamati Alqaliybu, aor. , inf. n. fuHuwmN, (tropical:) [The well, or old well,] ceased to have a flow of water. (K, TA.) , (S, A, Msb, K,) inf. n. tafoHiymN, (S, A, K,) He blackened it, (S, A, Msb, K,) namely, another's face, (S, A, Msb,) with faHom [i. e. charcoal]. (Msb.) -A2- See also the next paragraph. He (a man) entered upon the time called faHomapu AlEi$aA='i [q. v.]: like A^aEotama. (TA.) ― -b2- And one says, A^afoHimuwA, (S,) or A^afoHimuwA Eanokumo, (K,) mina All~ayoli, meaning Abstain ye from journeying in the faHomap (i. e. the most intense blackness, S) of the night; (S, K;) as also ↓ faH~imowA, (S, * K,) inf. n. tafoHiymN. (S.) -A2- AfHmhu is said of weeping [as meaning It stopped his voice, or his breath]: (TA:) see 1. And He silenced him, (S, Msb, TA,) namely, his adversary (Msb) in a dispute or the like, (S, Msb, TA,) by an argument or evidence, (Msb,) or in some other case. (S, TA.) And, said of anxiety, or disquietude of mind, It prevented him, or withheld him, from uttering poetry, or verse. (K.) ― -b2- And He found him to be mufoHam, (S, K,) not uttering poetry, or verse. (S.) One says haAjaAhu faA^afoHamahu, meaning [He contended with him in satirizing] and he found him to be mufoHam, accord. to the K: (TA:) and haAjayonaAkumo famaA A^afoHamonaAkumo (S [in which it is implied that the meaning is We contended with you in satirizing and found you not to be mufoHamuwn]): or, accord. to IB, this means, and we caused you not to hold the tongue from answering, or replying; because AlmuhaAjaApu is between two persons: but you [may] say hajawotuhu faA^afoHamotuhu meaning [I satirized him] and I found him to be mufoHam. (TA.) [AlAifotiHaAmu is expl. in some copies of the K as signifying AlAigotibaAqu; in some, AlAiEotinaAqu; and app. in the copy used by Golius, AlAiEotiyaAqu: the first, which is that followed in the TK, is evidently, I think, the right; meaning The drinking an evening draught; such as is termed a gabuwq. See also the next paragraph, second and last sentences.] and ↓ faHamN, (S, Msb, K,) the latter sometimes occurring, (S, Msb,) like nahorN and naharN, (S,) [Charcoal; this is what is meant by its being said to signify] extinct coal; (M, K;) a thing well known; (S, Msb;) as also ↓ faHiymN; (S, K;) or, accord. to ISd, this may be a pl. of faHomN, [or a quasi-pl. n.,] like as EabiydN is of EabodN, and maEiyzN of maEozN, &c.: (TA:) the n. un. [meaning a piece of charcoal] is ↓ faHomapN, (S, K, TA,) but not faHamapN. (TA.) -A2- And faHomN signifies also The draught that is drunk in [any one of] the times denoted by the word faHomapN [q. v.]: (K, TA:) like the gabuwq and SabuwH and jaA$iriy~ap and qayol: but it is disapproved by Az. (TA.) ― -b2- [Accord. to the TK, it is an inf. n. of which the verb is ↓ faHama, aor. , signifying He (a man) drank in the faHomap of the Ei$aA=': but of this I find not any confirmation.] : see the next preceding paragraph. : see faAHimN. n. un. of faHomN, q. v. [Hence] one says of a black woman with a red ximaAr [or muffler], kaA^an~ahaA faHomapN fiY raA^osihaA naArN [As though she were a piece of charcoal with fire upon its head]. (TA.) ― -b2- [And hence,] faHomapu All~ayoli The first part of the night: (K:) or the blackness of the night: (Msb:) or the most intense blackness of the night: (K:) or the blackness of the first part of the night: (TA:) or the most intensely black part of the night: (S, TA:) or the part from the setting of the sun to [the time of] the sleeping of mankind: (K:) so called because of its heat [as well as its darkness]; for the first part of the night is hotter than its last part: (TA:) it is peculiarly in the Sayof [meaning summer]; (K, TA;) not in the winter: (TA:) and faHomapu AlEi$aA='i signifies the darkness of the E$A' [i. e. of the nightfall]: (S:) or the intenseness of the blackness of the night, and its darkness; which is in its first part: or the time next after the E$A': (TA:) the pl. is fiHaAmN and fuHuwmN: (K, TA:) or the latter of these may mean darkness; as though it were an inf. n. of faHuma. (TA.) faHomapu Als~aHari means The time of the saHar [or last part of the night]. (K.) And faHomapu bonu jumayorK is [a proper name of] The middle of the night. (K.) One who will not utter a reply, or an answer. (TA.) : see faHomN: ― -b2- and see also faAHimN. A seller of faHom [i. e. charcoal]. (TA.) Black; (S, K, TA;) applied to hair, (S,) and to anything; (TA;) as also ↓ faHiymN; (K, TA;) applied to hair and to anything. (TA.) And Black that is beautiful or comely. (TA.) ― -b2- And one says A^asowadu faAHimN meaning Black in an intense degree. (TA.) -A2- Also A ram uttering a cry, or cries; and so ↓ faHimN. (K. [But see 1.]) ― -b2- And One who does not speak at all. (TA.) ― -b3- And, applied to water, (tropical:) Still; not flowing or running. (K, TA.) [pass. part. n. of 4, q. v.]: i. q. EayiY~N [app. as meaning Unable to express what he would say]; (K, TA;) because his face becomes black from anger, like faHom [i. e. charcoal]. (TA.) One unable to utter verse, or poetry. (S, * K.) And A poet who will not [or cannot] answer, or reply to, him who contends with him in satirizing. (TA.) And answer, or a reply, [&c.,] that silences. (TA.) fHw , (Msb, TA,) aor. yafoHuw [like yaEoluw], the verb being of the class of EalaY, (so in the Msb accord. to the TA,) or yafoHaY [like yanofaEu], the verb being of the class of nafaEa, (so accord. to my copy of the Msb,) or, as in copies of the T, yafoHiY, without teshdeed, the verb being of the class of ramaY, (TA, [but this is app. a mistranscription for yafoHaY, as the last radical letter is w,]) inf. n. faHowN; (Msb, TA;) or bklAmh ↓ fH~Y AlY k*A, thus accord. to the K, agreeably with what is said by J; (TA;) [but one of my copies of the S has A_in~ahu layafoHaY bikalaAmihi A_ilaY ka*aA waka*aA; the other copy having ↓ layufaH~iY;] He meant, or intended, by his saying, or speech, such a thing. (Msb, K, TA. [In the S, the meaning is only indicated by the context.]) -A2- bakaY Hat~aY faHiYa, like raDiYa, He (a child) wept until he sobbed. (TA.) , inf. n. tafoHiyapN, He made the cooking-pot to have a large quantity of A^abaAziyr [or seeds used in cooking, for seasoning the food: from faHFA, q. v.]: (S, * K, TA:) or, accord. to Aboo- 'Alee El-Kálee, he put, or threw, into the cookingpot, A^abaAziyr, i. e. tawaAbil. (TA.) It is said, by Z, [but with hardly any reason that I can see,] to be formed by transposition from the letters fwH thus combined. (TA.) -A2- See also 1, in two places. , inf. n. mufaAHaApN, I talked, discoursed, or held a colloquy, with him, and understood what he intended, or meant. (A, TA.) and fiHFY, (S, K,) the former of which is the more common, (S,) The seeds that are used in cooking, for seasoning the food; (S, K;) as also ↓ faHowaA='u: or the dry thereof: (K:) pl. A^afoHaA='N; (S, K;) which is said by IAth to signify the [seeds called] tawaAbil of the cooking-pot, such as pepper and cumin-seed and the like thereof. (TA.) And it is said to signify particularly The onion, or onions collectively. (TA.) Thus in a trad. of Mo'áwiyeh, in which he is related to have said to a party who came to him, kuluwA mino faHaA A^aroDinaA faqal~a maA A^akala qawomN mino faHaA A^aroDK faDar~ahumo maAw^uhaA [Eat ye of the seasoning of our land (meaning of the onions,) for rarely have people eaten of the seasoning of a land and the water thereof has harmed them]. (TA: and the like is said in the S, but not so fully.) i. q. $ahodapN [A portion of honey; or a honey-comb; or a portion of a honey-comb]. (K, TA. [It is added in the latter that it is as though it were formed by transposition from fawoHap; which I do not find in this sense in any lexicon.]) , like jaroyapN; (so in some copies of the K, and accord. to the TA, in which it is said to be “ with fet-h; ”) or fiHoyapN, like jiroyapN; (so in other copies of the K; [but I think that both are evidently wrong, because deviating from a common rule of the K, and for more than one other obvious reason; and that the right reading is ↓ fiH~iy~apN, like jir~iy~apN (accord. to those who hold this to be of the measure fiE~iylapN, not fiEoliy~apN); i. e., that it is originally fiH~iywapN, the w being necessarily changed into Y and incorporated into the preceding Y;] and also ↓ faHiy~apN; (K, TA;) the former on the authority of AA, and the latter on that of IAar; (TA;) Thin soup: (K, TA: [in some copies of the K, Ha$ow is erroneously put for Hasow or Hasuw~, the readings in other copies:]) or soup in general. (K, TA.) and ↓ faHowaA='u, (T, S, Msb, K, &c.,) the latter sometimes used, (Msb,) but AZ is said to have disallowed the pronunciation with the lengthened alif, (TA,) and ↓ fuHawaA='u, (K, TA,) this last mentioned by ISd and Sgh on the authority of Fr, (TA,) The meaning of a saying, or speech; its intended sense or import; syn. maEonFY; (S, Msb, K;) and ma*ohabN; (K;) and laHonN. (S, Msb.) One says, Earafotuhu, (S, A,) or fahimotuhu, (Msb,) fiY, (S,) or mino, (A, Msb,) faHowaY kalaAmihi and kalaAmihi ↓ faHowaA='i (S, A, Msb) i. e. [I knew it, or I understood it, in, or from, the intended sense or import of his saying, or speech; or,] in [or from] what I elicited of his meaning, or intent, in what he said. (A.) [See also EaruwDN, near the middle of the paragraph.] : see the next preceding paragraph, in two places: -A2- see also faHFA. : see faHowaY. and fiH~iy~apN: see faHoyapN, above. i. q. A^abaH~u [Having a hoarse, rough, harsh, or gruff, voice]. (Sgh, TA.) fx , aor. , inf. n. faxiyxN (S, K) and fax~N; and so ↓ Aftx~, (K, TA,) inf. n. AifotixaAxN; (TA;) said of one sleeping, He snored; or made a sound in breathing, audible by persons around him; syn. gaT~a: (S, L, K:) or fax~N in sleep is [the making a sound] less than what is termed gaTiyTN [inf. n. of gaT~a]: and it signifies also a man's sleeping, and blowing in sleep. (L.) see the preceding paragraph. A snare, trap, gin, or net, for catching game or any kind of wild animals or birds; syn. miSoyadapN: (S, A, L, Msb, * K:) said to be a Pers., or foreign, word, arabicized: (TA:) [from the Pers. faxo:] AM says that the Arabs called it TaroqN [q. v.; and see also TiboqN]: (TA:) and ↓ fax~apN signifies the same: (L:) pl. of the former fixaAxN (S, A, Msb, K) and fuxuwxN. (S, A, K.) wavaba fulaAnN mino fax~i A_iboliysa (tropical:) [lit. Such a one leaped from the snare of Iblees] means such a one repented. (A.) A sleep in which the sleeper snores, or makes a sound in breathing audible by persons around him: (S: [see 1:]) or a sleep in which the sleeper blows: (L:) or a sleep after coïtus: (K:) or a sleep in which the sleeper rests on the back of his head, (IAar, L, K,) and blows by reason of satiety: (IAar, L:) or a sleep in the early part of the morning or of the forenoon, between the time of the prayer of daybreak and sunrise or after sunrise: and, when tired. (A.) One says, huwa yanaAmu Alfax~apa [He sleeps the sleep termed fax~ap]. (A.) -A2- See also fax~N. fxt , said of a woman, She walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Msb.) [See also 5.] ― -b2- And, said of the bird called faAxitap, It [cooed, or] uttered a cry or sound. (K.) ― -b3- And faxata He lied, or uttered a falsehood. (A, TA. [See faAxitapN.]) -A2- faxatahu, aor. , He cut it off (K, TA) with a sword. (TA.) ― -b2- faxata raA^osahu He smote his head with a sword, (O, K, TA,) and cut it off. (TA.) ― -b3- faxata AlA_inaA='a, (K, TA,) inf. n. faxotN, (TA,) He uncovered the vessel. (K, TA.) ― -b4- And Alfaxotu signifies also The cook's taking out with the hand a piece of flesh-meat from the cooking-pot: (K, TA:) mina Alqidorapi, the reading found in copies of the K, [in the CK mn Alfidorapi,] is a mistake: it should be mn Alqidori, as in the L [and O] &c. (TA.) He walked in the manner of the bird called faAxitap: thus in the K: but in most of the lexicons tafax~atato: (TA:) i. e. she (a woman) walked as walks the faAxitap: (A:) [or,] accord. to Lth, [in the 'Eyn,] signifying m$t mjnbHp: (TA: in the O, ma$ato mjnHh; and in the margin thereof, mujanobixapF: [the right reading is ma$ato mujotaniHapF; thus in the JK, a lexicon founded upon the 'Eyn:] thought by him to be from the walking of the bird called faAxitap: (O, * TA:) he means, she strode in her walking, and held out her arms apart from [her sides beneath] her armpits. (TA.) ― -b2- And He wondered, syn. taEaj~aba, (O, K, TA,) and said, How good, or goodly, is he, or it! (O, TA.) And it is said of a man as signifying tEj~b fiY mi$oyatihi [app. meaning He showed Eujob, i. e. self-admiration, &c., in his gait: but I do not find this signification assigned to tEj~b]. (TA.) ― -b3- And He affected lying; or lied purposely; syn. taka*~aba. (A, TA.) , said of a roof, It became perforated. (O, K.) The light of the moon; moonlight: (S, A, O, K:) or the light of the moon when it first appears: and hence [as some say] the derivation of faAxitapN [as the name of a certain bird], because of its colour: (Msb: [see, however, what follows:]) you say, jalasonaA fiY Alfaxoti [as though meaning We sat in the moonlight]: (A 'Obeyd, S, O:) but Sh says, I have not heard Alfixot except in this instance; and Aboo-Is-hák states that some one of the lexicologists says, I know not whether it be a name of the light of the moon or of its darkness: Abu-l-'Abbás says that the meaning [in the saying above mentioned] is, in the shade of the moon [i. e. in the shade of a moonlight-night; and to this the colour of the faAxitap may be likened]. (TA.) -A2- Also The [snare, or trap, &c., called] fax~, (K, TA,) of the sportsman: (TA:) or [a thing] nearly resembling the fax~. (O.) -A3- And Holes, or perforations, of a round form, in a roof. (O, K.) A certain well-known bird; (K;) of those having neck-rings [or collars]; (S, O;) a species of pigeon, marked with a neck-ring: (TA:) accord. to Ibn-El-Jawáleekee, (IB, TA,) the name is derived from Alfaxotu, (IB, Msb, TA,) meaning “ the light of the moon, ” (IB, TA,) or “ the light of the moon when it first appears; ” because of its colour: (Msb:) [hence, and from what will be found stated voce qumoriY~N, it seems to be a species of collared turtle-dove, of a dull white colour, marked with a black neck-ring:] or, as some say, the word is a part. n. from faxatato signifying as expl. in the first sentence of this art.: (Msb:) the pl. is fawaAxitu. (S, O, Msb.) A^ako*abu mino faAxitapK [More lying than a fákhiteh] is a prov.; because the cry of the fAxtp resembles h`*aA A^awaAnu Alr~uTabi [This is the season of the fresh ripe dates]; and this it utters when the spadix of the palmtree has not yet come forth. (Meyd. [See also Freytag's Arab. Prov. ii. 383.]) fx* , (S, O, L, K,) aor. , (TA, and so accord. to some copies of the K, in which the verb is said to be like manaEahu,) or , (so in other copies of the K,) inf. n. faxo*N, (L,) He hit, or hurt, his (another's) thigh: (S, L, K:) or he broke his thigh: like as one says raA^asahu and rajalahu. (O.) And fuxi*a He was hit, or hurt, in his thigh: (M, L, K:) or his thigh was broken. (A.) see 5, in two places. ― -b2- fx~* Ea$iyratahu (assumed tropical:) He called his E$yrp [or kinsfolk] faxi* by faxi* [i. e. one small body of families after another], (S, Mgh, * O, L, K, *) inf. n. tafoxiy*N: (TA:) from a trad. (S, O, L.) ― -b3- And fax~a*ahumo, inf. n. as above; (K;) or fx~* bayonahumo; (L;) (assumed tropical:) He dispersed them, and abstained from aiding them; syn. far~aqahumo waxa*alahumo: (L, K: [but see what follows:]) and (L) fx~*hm (O, L, Msb) Eano fulaAnK, (O, L,) inf. n. as above, (O, L, Msb,) signifies x*lhm, (L, Msb, [in both written without any of the syll. signs,]) or x*~lhm Eanohu [which is evidently the right reading (i. e. he induced them to abstain from aiding such a one), and I believe it to be the right reading also in the explanation given immediately before from the L and K]: (O:) and fx~* bayonahumo he dispersed them. (O, Msb.) see the next paragraph, in two places. He (a man, Msb) sat between the thighs of the woman (Mgh, Msb) as he sits who performs [or is about to perform] the act of coïtus; as also ↓ fAx*hA, [inf. n. mufaAxa*apN;] and ↓ fx~*hA, inf. n. tafoxiy*N: (Msb:) or he sat above the thighs of the woman: (Mgh:) ↓ Alt~afoxiy*u signifies the same as ↓ AlmufaAxa*apu [app. agreeably with the former or the latter of the explanations above]. (S, O, L.) -A2- And tfx~* He retired, or held back, (O, K,) Eani AlA^amori from the affair. (O.) i. q. Aisotaxo*aY, (Fr, O, K, TA,) i. e. He was, or became, lowly, humble, or submissive; and so Aisotaxo*aA^a. (TA in arts. x*Y and x*A^.) and faxo*N (S, O, L, Msb, K) and fixo*N (S, O, L, K) and fixi*N, (L, TA,) as Ez-Zarkashee says in his Expos. of El-Bukháree, (TA,) for in the case of every faucial medial radical of a word of the measure faEil, whether a noun like faxi*N or a verb like $ahida, there are four dial. vars., namely, faEil and faEol and fiEol and fiEil; (Seer, O, TA;) thus it is said in the Tes-heel of Ibn-Málik; and MF says that the first three forms are common to every word of the measure of katif though without a faucial letter; (TA;) The thigh; i. e. the limb (wSl [i. e. wuiSol, but in the O written waSol,]) between the saAq and the warik; (Mgh, * O, L, K; *) so says Lth; (O;) and in this sense, the first of the forms above mentioned is the most chaste: (MF:) it is of the fem. gender: (Mgh, O, L, Msb, K:) pl. A^afoxaA*N, (Sb, L, Msb, K,) the only pl. form. (Sb, L.) ― -b2- Also (tropical:) A small sub-tribe, or portion of the tribe, consisting of the nearest of the kinsfolk of a man; (Kh, A, * O, L, K; *) less than a baTon; the first [i. e. largest] body being the $aEob, then the qabiylap, then the faSiylap, then the EimaArap, then the baTon, and then the faxoi*: (S, O, L:) or it is below the qabiylap but above the baTon; and is pronounced with the x quiescent: (IDrd, O:) or below the faSiylap but above the baTon: (Msb:) or below the baTon and above the faSiylap: (Mgh, Msb:) this last, accord. to IB and Aboo-Usámeh, is the true order; (TA voce $Eb, q. v.;) and AM says that the faSiylap is nearer than the fx*: (L:) in this sense, the second of the forms above mentioned is the most chaste: (MF:) and in this sense it is of the masc. gender; (A, Mgh, O, Msb;) because meaning nafarN; (Msb;) wherefore you say, h`*aA faxo*iY: (A:) pl. as above. (A, O, L, K.) ― -b3- Hulibati Aln~aAqapu fiY faxi*ihaA is a phrase mentioned by Fr, meaning (assumed tropical:) [The she-camel was milked] in her half-month [app. at the period commencing half a month after her parturition]. (O.) A woman that holds a man firmly between her thighs, (Msb, K, TA,) by reason of her strength. (TA.) A man hit, or hurt, in his thigh: (M, L:) or whose thigh is broken. (A.) fxr , (S, O, Msb, K,) aor. , (O, Msb, K,) inf. n. faxorN (S, O, Msb, K) and faxarN (S, O, K) and faxaArN, (K,) or this is a simple subst., (Msb,) or it is a mistake for fixaArN, accord. to some, and this may be an inf. n. either of faxara, for there are many instances of the same kind, or of faAxara, (MF,) or faxaArN, with fet-h, is post-classical, and therefore not allowable, (Th, O,) and faxaArapN and fix~iyraY and fix~iyraA='u; (K;) and ↓ Aftxr; (S, O, Msb, K;) and ↓ tfAxr; (L in art. ftH;) [He gloried, or boasted; i. e.] he gloried in, boasted of, boasted himself in, or praised or commended himself for, certain properties, or particular qualities: (K:) he enumerated, or recounted, the particulars of his ancestral nobility or eminence, or his own glorious or honourable deeds or qualities: (S, TA:) or he arrogated to himself greatness and nobility: (TA:) or he contended for superiority by reason of honours arising from memorable deeds or qualities, and from parentage or relationship, and other things relating to himself or to his ancestors: (Msb:) or he contended for superiority by reason of things extrinsic to himself, such as wealth, and rank or station. (TA.) You say faxarotu bihi [I gloried in it, or by reason of it; &c.]. (Msb.) And ↓ tfAxr bimaA Einodahu He gloried in, boasted of, or boasted himself in, what he possessed. (L in art. ftH.) And faxara baEoDuhumo EalaY baEoDK One party of them boasted against another [bika*aA in such a thing or quality &c.]. (K.) ― -b2- Also faxara, inf. n. faxorN, He magnified himself by boasting. (TA.) ― -b3- faAxarahu fafaxarahu, (S, O, K,) aor. , (O, K, [in two copies of the S written , contrary to analogy in a verb signifying surpassing in a contest, accord. to most of the grammarians,]) inf. n. faxorN: (S:) see 3. ― -b4- faxara fulaAnN Alyawoma EalaY fulaAnK fiY Al$~arafi waAljaladi waAlomanoTiqi Such a one excelled to-day such a one in nobleness and hardiness and speech. (ISk, TA.) ― -b5- faxira, aor. , (O, K,) inf. n. faxarN, (TA,) He disdained, or scorned. (IAar, O, K, TA.) ― -b6- faxarahu Ealayohi: see 4. see 4. ↓ faAxarahu fafaxarahu, (ISk, S, O, Msb, K,) inf. n. of the former mufaAxarapN (Msb, K) and fixaArN, (K,) [and aor. of the latter , or, accord. to some, , (see 3 in art. xSm,)] He vied, or competed, with him, or contended with him for superiority, in faxor [i. e. glorying, or boasting, &c., or in glory, or excellence, i. e. he emulated, or rivalled, him therein, and he surpassed him, or overcame him, therein; and, simply, he vied with him, and surpassed him]: (Msb, * K:) or he contended with him for superiority in generousness or nobleness of father and mother: (ISk, S:) and he surpassed him, or overcame him, therein. (ISk, S, Msb, K.) ; (ISk, S, O, K;) and ↓ fx~rhu Elyh, inf. n. tafoxiyrN; (ISk, S, O;) or Elyh ↓ faxarahu, aor. , (AZ, O, * K,) inf. n. faxorN; (AZ, O, TA;) He judged him, or made him, to excel, or to have excelled, him in faxor [or glorying, or boasting, or glory, or excellence]. (ISk, S, O, K.) ― -b2- A^afoxarato She (a woman) brought forth none but such as was faAxir [or goodly, &c.]. (Lth, O.) (S, TA) and ↓ tfAxr (TA) He magnified himself; he was, or became, proud, haughty, or disdainful; syn. of the inf. n. of the former taEaZ~umN, and takab~urN; (S, TA;) and that of the latter taEaAZumN. (TA.) [They vied, or competed, or contended for superiority, one with another, in faxor, i. e., glorying, or boasting, or in glory, or excel-lence, i. e. they emulated, or rivalled, one another therein; and, simply, they vied, one with another;] they boasted together, one party against another. (S, * K.) tfAxrwA fiymaA bayonahumo They boasted among themselves of their several causes of boasting. (Msb.) ― -b2- See also 1, in two places; and 5. see 1, first sentence. ― -b2- [Hence,] Aftxrt zawaAxiruhu (tropical:) [Its herbs] became tall. (A, TA.) He bought it faAxirFA [i. e. of a good, a goodly, or an excellent, quality], namely, a garment, or piece of cloth, (Lth, O,) or a thing. (K.) And in like manner the verb is used in relation to the giving [and app. the taking] in marriage. (O.) [Glory: excellence: originally an inf. n.: as also fuxorapN.] You say Ealayohimo ↓ A_in~ahu la*uw fuxorapK, i. e. faxorK [Verily he possesses glory, or excellence, above them: or perhaps the meaning of this phrase may be verily he has a disposition to boast himself against them]: and h`*aA ↓ maA laka fuxorapu, i. e. faxoruhu [Thou hast not the glory, or excellence, of this]. (Lh, TA.) and fuxurN Thickness of an udder, with contractedness of the orifices of the teats, and with paucity of milk. (TA.) : see faxorN, in two places. [A manner of glorying, or boasting]. You say faxara fixorapF HasanapF [He gloried, or boasted, in a good manner]. (Lh, TA.) [said in the Msb to be a simple subst.: see 1]. : see faAxirN. ― -b2- Also A she-camel great in the udder, contracted in the orifices of the teats: (As, S, O:) or great in the udder, having little milk; (K, TA;) and likewise applied to a ewe or she-goat: or that yields thee what she has of milk, and has nothing remaining thereof. (TA.) ― -b3- And A thick udder, contracted in the orifices of the teats, and having little milk: (K, TA:) erroneously repeated in the K among words ending with z. (TA.) ― -b4- And A palm-tree great in the trunk, thick in the branches. (S, O, K.) ― -b5- Also, and ↓ fayoxarN, (O, K,) which is likewise with z, (TA,) both applied to a horse, (O, K,) and the latter to a man also, (O,) Great in the yard, (O, K,) and long therein: (K:) and the latter, applied to a penis, great; mentioned by IDrd as with z: (TA:) and the pl. is fayaAxiru. (K, TA.) One who vies, or competes, or contends, with another in glorying, or boasting, &c., (O, K,) or for superiority in generousness or nobleness of father and mother; (S;) i. q. mufaAxirN; (K;) like xaSiymN (S, TA) in the sense of muxaASimN. (TA.) You say jaA='a fulaAnN faxiyrF vum~a rajaEa A^axiyrFA [Such a one came contending with others in glorying, or boasting, &c.: then returned last, or meanest]. (A.) ― -b2- Also Overcome in faxor [i. e. glorying, or boasting, &c.]. (K.) Baked pottery; baked vessels of clay: (Msb, voce xazafN:) or baked clay: before it is baked, it is called xazafN and SaloSaAlN: (Msb in the present art.:) or i. q. xazafN: (S, O, K:) or a kind of xazaf of which earthen vessels, or jars, mugs, &c., are made: (TA:) or earthen vessels; vessels made of potters' clay: pl. of [or rather a coll. gen. n. of which the n. un. is] fax~aArapN. (K.) : see the paragraph here following. : see the paragraph here following. : see the paragraph here following. an epithet from faxara in the first of the senses expl. above; as also ↓ faxuwrN: (K:) [the former signifies Glorying; boasting; &c.: and the latter, the same as] ↓ fax~iyrN one who glories, or boasts, much; (S, O, TA;) as also ↓ fix~iyraA='u: (O, TA:) and ↓ fix~iyrapN one who glories, or boasts, very much. (O, * TA.) ― -b2- A thing, (S, O, Msb,) or anything, (K,) [superb, grand; as though glorying, or boasting;] good; goodly; excellent; of excellent quality. (S, O, Msb, K.) ― -b3- Also (assumed tropical:) Dates not yet ripe (busorN) that grow large, and have no stones: (S, O, K:) as though they boasted against others. (TA.) : see faxuwrN, last sentence. A species of sweet-smelling plants; (S, TA;) i. q. rayoHaAnu Al$~uyuwxi; (K, TA;) thus called by the people of El-Basrah; accord. to AHn, the marow [or marum] having broad leaves; and said to be that of which there have come forth, in its midst, jamaAmiyH [pl. of jum~aAHN, q. v.], like foxes' tails, with a red, sweet-smelling blossom in the middle thereof: the physicians assert that it cuts short the [sleep termed] subaAt. (TA.) ― -b2- [A meaning assigned by Golius to this word belongs to funaAxirapN.] and mafoxurapN A thing in which one glories, or boasts himself; (K;) a cause of glorying or boasting; a generous quality or action, or a generous quality that is inherited by generation from generation; syn. maA^ovarapN: (S, O:) pl. mafaAxiru. (Msb.) fxm , aor. , (S, M, K, &c.,) inf. n. faxaAmapN, (S, &c.,) He (a man, S) was, or became, large, big, bulky, or thick. (S, M, K, &c.) ― -b2- And He was, or became, great in respect of estimation, rank, or quality. (So accord. to an explanation of the inf. n. in the KL [agreeably with an explanation of the epithet faxomN].) See also mufax~amN, below. ― -b3- And one says also faxuma AlA^amoru [meaning Great in estimation is the thing or affair or event or case!]. (K in art. bx, in which see baxo.) is syn. with taEoZiymN [as signifying The magnifying a man, honouring him, or treating him with respect or reverence or veneration]: (S, K, TA:) one says, A^atayonaA fulaAnFA fafax~amonaAhu meaning [We came to such a one] and we magnified him, or honoured him, and paid him high respect: and ↓ tfx~mhu signifies [the same as fx~mhu, i. e.] He magnified him, or honoured him, &c.; syn. A^ajal~ahu, and EaZ~amahu. (TA.) ― -b2- tafoxiymu AlHarofi is the contr. of A_imaAlatuhu [i. e. it signifies The pronouncing of the word with the broad sound of the lengthened fet-h (approaching to the sound of “ a ” in our word “ ball ”)]: (S:) [and also with a full sound of the letter l:] or Alt~afoxiymu is the abstaining from AlA_imaAlap; (K, and Kull p. 127;) and the contr. of Alt~aroqiyqu; i. e. i. q. Alt~agoliyZu; and signifies the inclining of A towards the place of utterance of w, as in the word AlS~alawpu; and the uttering of l from the lower part of the tongue [i. e. with the tongue turned up], as in the word Aall~`h [i. e. in the word All~`h not immediately preceded by a kesreh]: (Kull ubi suprà:) it is [predominantly] peculiar to the people of El-Hijáz, like as AlAmAlp is to the tribe of Temeem. (TA.) -A2- See also what next follows. [tfx~m signifies He magnified, or aggrandized, himself; as is shown by a verse cited in the first paragraph of art. fyl; in which verse it is said in the M that ↓ fax~amuwA means tafax~amuwA. -A2- And it is also trans., like 2:] see 2, first sentence. [seems to signify primarily Large, big, bulky, or thick. And hence,] A man having much flesh in the balls, or elevated parts, of the cheeks. (TA.) ― -b2- [And predominantly,] Great in estimation, rank, or quality; (S, K, TA;) applied to a man: (S, TA:) pl. fixaAmN: the fem. is faxomapN. (TA.) And it is likewise applied to Hasab [or grounds of pretension to respect or honour]. (TA.) ― -b3- And to speech, or diction, (manoTiq,) meaning Strong; sound, or correct; or chaste, clear, or eloquent, and comprehensive; syn. jazolN. (S, K.) fem. of faxomN [q. v.]. (TA.) ― -b2- And A great army or military force. (TA.) , like juhaniy~apN, (so in the JK, K, and TA, [in the CK and my MS. copy of the K fuxayomap, like juhayonap,]) Self-magnification, pride, or haughtiness, and assumption of superiority. (JK, K, TA.) A person of authority, (TA,) one held in honour, from whose judgment events are made to proceed, and without whom no affair is decided. (K, TA. [In the explanation of this word in the CK, yaSoduru is a mistranscription for yuSodaru.]) i. q. A^aEoZamu [as meaning Most, or very, great in estimation, rank, or quality; applied to a man]. (TA.) , occurring in a trad., as an epithet applied to the Prophet, means Magnified, honoured, or regarded with respect or reverence or veneration, in the minds and the eyes [of others: and so it means when applied in a general manner]: not largeness in his bodily make: or, as some say, it means [characterized by] ↓ faxaAmap in his face, [i. e.] its nobleness, and fulness, with beauty, or comeliness, and a quality inspiring reverence or veneration. (TA.) fd , aor. , inf. n. fadiydN (As, T, S, M, L, K) and fad~N, (M, L,) He (a man, As, S) uttered his voice, called out, cried out, or vociferated: (As, S, M, A, L, K:) or did so vehemently: (T, M, L, K:) or raised his voice; (TA;) and so ↓ fadofada, said of a man, and of a camel: (L:) or they (a number of sheep or goats) made a sound by running: or made a sound by running with their pastors and those driving them with singing: (K:) or he, or it, made a sound like that termed HafiyfN; (Lth, T, M, K;) as also ↓ fadofada, inf. n. fadofadapN: (M, L, K: *) and he (a man) ran, making a sound by his running. (L.) ― -b2- fad~a, aor. , inf. n. fadiydN, It (a bird) moved, or flapped, (Hav~a,) its wings, expanding and contracting them. (M.) ― -b3- He ran, (K, TA,) fleeing. (TA.) [See also R. Q. 1.] ― -b4- fad~ati AlA_ibilu The camels crushed the ground with their feet, by the vehemence of their tread. (M, L.) And fad~a, aor. , inf. n. fad~N and fadiydN; (L;) and ↓ fadofada; (M, L;) He (a man) trod vehemently upon the ground, by reason of exultation, and briskness, liveliness, or sprightliness. (M, L.) [See also 2.] -A2- huwa yafud~uniY wayaEud~uniY means He threatens me. (K, TA.) , inf. n. tafodiydN, He cried out, or vociferated, or did so vehemently, in buying or selling. (IAar, T, L, K.) ― -b2- And He (a man) walked upon the ground proudly and exultingly. (IAar, T, L, K. *) , inf. n. fadofadapN: see 1, in three places. ― -b2- Also He (a man, TA) ran, fleeing from an enemy or a beast of prey. (T, L, K.) [See also 1, latter half.] : see fad~aAdN, last sentence. an inf. n. of 1 [q. v.]. -A2- Also Abundance of camels. (M, L.) ― -b2- And A_ibilN fadiydN Many camels. (M, L.) and fadaAdapN: see the next paragraph, last two sentences, in three places. Having a strong, or loud, voice, (S, M, A, L, K,) and rude, coarse, or uncivil, in speech; (L, K;) as also ↓ fudofudN and ↓ fudafidN. (Lh, M, L, K.) ― -b2- Having a vehement tread. (M, L, K.) Hence, in a trad., qado kunota tamo$iY fawoqiY fad~aAdFA i. e. [Thou usedst to walk upon me] treading vehemently, as said by the earth, (M, L,) to a dead man buried in it. (L.) ― -b3- Proud, (K, TA,) and exulting. (TA.) ― -b4- And Possessing camels in number from two hundred (in some copies of the K [and in a copy of the T] from hundreds, TA) to a thousand, (AO, T, Nh, L, K,) and therewithal rude, coarse, or uncivil, and proud. (AO, T.) ― -b5- Pl. fad~aAduwna. (L, K, &c.) ― -b6- The pl. occurs in a trad., in the saying, A_in~a AljafaA'a waAlqasowapa fiY Alfad~aAdiyna, (T, S, L,) meaning [Verily rudeness, or coarseness, and hardness, are in] the men whose voices are high, or loud, in their corn-fields and among their cattle: (El-Ahmar, As, T, S, L, K:) or (in the K “ and ”) the tenders of camels, and pastors, and tenders of oxen and of asses: (Th, T, K:) or (in the K “ and ”) the tillers of the ground; (M, A, Mgh, K, TA;) because they vociferate in their corn-fields: (A, Mgh:) or (in the K “ and ”) the people of the deserts; (M, K, TA;) the men who dwell in the fadaAfid [pl. of fadofadN, q. v.]; (MF;) because of the roughness of their voices, and their rudeness, or coarseness: (M:) or (in the K “ and ”) the possessors of many camels. (M, K, TA.) [See also art. fdn.] ― -b7- ↓ Alfad~aAdapu signifies The frog: (A, K:) so called because of its croaking. (A.) ― -b8- Also, ↓ fad~aAdapN, (IAar, Th, M, L, K,) and ↓ fudaAdapN, (IAar, L,) or ↓ fadaAdapN, (M, K,) A cowardly man. (IAar, Th, M, L, K.) ― -b9- Also, ↓ fad~aAdapN, (L,) or ↓ fudaAdapN, (M, K,) A certain bird: (M, L, K:) n. un. of fad~aAdF, (L,) or ↓ fudaAdu. (M.) : see the last three sentences of the next preceding paragraph. A desert, or waterless desert, (T, M, L, K,) wherein is nothing: (T, M, L:) or an even tract of land: (S, L, K:) or a spacious and pebbly tract of land: (A:) or a rugged and pebbly tract of land: or a hard place: (M, L:) or a hard and rugged place: (K:) or an elevated place (As, T, L, K) in which is hardness: (As, T, L:) pl. fadaAfidu. (L.) : see fad~aAdN, first sentence. : see fad~aAdN, first sentence. -A2- Also Thick milk: (IAar, T:) or i. q. hudabidN, (K,) which signifies very thick milk: (S and L and K in explanation of the latter:) or both signify sour and thick milk. (T and L in explanation of the latter.) fdH , (S, A, K,) aor. , (K,) inf. n. fadoHN, (TA,) It (a debt, S, A, K, and an affair, and a load, TA) burdened him, burdened him heavily, oppressed him, or overburdened him: (S, A, K:) ↓ AfdHpu [in this sense], said of debt, has not been heard from any one in the correctness of whose Arabic speech confidence is placed. (S.) see the preceding paragraph: ― -b2- and that here following. He deemed it (i. e. an affair [&c.]) burdensome, heavily burdening, oppressive, or overburdening: (A, TA:) or he found it to be so; as also ↓ AfdHp. (K.) A debt, (A,) or an affair, (S, K,) [or a load, (see 1,)] burdening, burdening heavily, oppressing, or overburdening. (S, A, K.) A misfortune, an affliction, or a calamity: [pl. fawaAdiHu:] fawaAdiHu Ald~ahori signifies the afflictions, or calamities, of fortune. (K, * TA.) : see the following paragraph. A man burdened, heavily burdened, oppressed, or overburdened, by debt, or by an affair, or by a load: (S, * L, TA:) ↓ mufodaHN in this sense is not allowable. (L.) fdx , aor. , (K, TA,) inf. n. fadoxN, (TA,) He broke his head with a stone: (K, TA:) and fadaxotu Al$~aYo'a I broke the thing: (TA:) [but] the verb is not used except in relation to a thing in which is moisture. (K, TA.) fdr , (Lth, IAar, T, S, M, O, K,) aor. , (M,) or , (O, K,) inf. n. fuduwrN (Lth, T, S, M, O, K) and fadorN; (K;) and ↓ fd~r, (IAar, T, O, K,) inf. n. tafodiyrN; (O;) and ↓ Afdr; (IAar, T, O, K;) said of a stallion, (IAar, T, S, &c.,) primarily of a stallion-camel, (IAar, T,) He desisted from covering; (IAar, T, S, O;) or he desisted from covering, being wearied by much indulging therein: (S, O:) or he flagged, or became remiss, or languid, in covering, (Lth, T, M, K,) and desisted therefrom: (M, K:) the w in fadara, thus used, may be a substitute for the t in fatara: (O:) accord. to IAth, it signifies he lacked power, or ability, to cover. (TA.) ― -b2- fadara, inf. n. fuduwrN, said of a mountain-goat, He became such as protected himself in the mountain from the hunter: or he became large, or big, and advanced in age, or full-grown; thus says IKtt. (TA.) ― -b3- And fadara said of cooked flesh-meant, (K, TA,) inf. n. fuduwrN, (TA,) It became cold. (K, TA.) -A2- fadira, aor. , inf. n. fadarN, He was, or became, foolish, stupid, or unsound in intellect or understanding. (TA.) see 1, first sentence. -A2- h`*ihi HijaArapN tufad~aru means These are stones that break into small and large pieces. (O, K.) see 1, first sentence. , said of a stone, It, being struck, broke in pieces. (TA.) : see faAdirN, in two places. Foolish, stupid, or unsound in intellect or understanding. (S, M, O, K.) ― -b2- And Wood that quickly [or easily] breaks. (O, K.) A piece of flesh-meat: (M, K:) or a compact piece thereof: (As, T, S, O:) or a piece of cold, cooked, flesh-meat: (T: [mentioned in the TA as from the M:]) and a piece of anything: (TA:) pl. fidarN. (T, TA.) ― -b2- A lump of dates [compacted together]: (M:) or a large lump of dates compacted together; as also finodiyrN and finodiyrapN, (TA in art. fndr.) ― -b3- A piece of a mountain: (T, K:) or an overtopping, or an overhanging, or a projecting, piece of a mountain. (M.) See also faAdirapN. ― -b4- And A portion of the night. (M, K.) A man who goes away by himself; (Ibn- 'Abbád, O, K;) like furadapN; formed by transposition. (Ibn-'Abbád, O.) [See also faAdirN, last signification.] Silver. (O, K.) -A2- And also, (K,) or gulaAmN fudur~N, (O,) A boy, or youth, that has nearly attained to puberty: or fat, or plump. (O, K.) : see the next paragraph. , applied to a stallion, [primarily to a stallion-camel, (see 1, first sentence,)] Desisting from covering; or desisting from covering, being wearied by much indulging therein: (S, O:) or flagging, or becoming remiss, or languid, in covering, and desisting therefrom: (M, K:) [or lacking power, or ability, to cover: (see 1:)] pl. fawaAdiru, (S, O,) or fudorN. (M, K.) ― -b2- Also, and ↓ faduwrN, (S, M, O, K,) and ↓ fadarN, (M, K,) applied to a mountaingoat, Advanced in age, or full-grown: (S, M, O, K:) or youthful, and complete in make: (M, K:) or large, or big: (S, O:) or that protects himself in the mountain from the hunter: (M, K:) faAdirN applied to a mountain-goat as meaning advanced in age is like qaAriHN applied to a horse, and baAzilN to a camel, and SaAligN to an animal of the bovine kind and to a sheep or goat: (As, T:) accord. to IAth, it is from fadara said of a stallion as meaning “ he lacked power, or ability, to cover: ” (TA: [and the like is said in the O:]) the pl. (of faAdirN, M) is fudurN, (M, and so in some copies of the K,) or fudorN, (so in other copies of the K,) or both, (S, O, [see an ex. of the latter plural in a verse cited voce tadav~ara,]) and fawaAdiru and (of ↓ fadarN, M) fuduwrN, and (quasi-pl. n., M) ↓ mafodarapN, (M, K,) like ma$oyaxapN. (M.) -A2- And faAdirN, (O, K,) [thus] without p, (O,) signifies also A she-camel that goes away alone, apart from the others; (O, K, TA;) like faAridN. (TA.) [See also fudarapN.] (assumed tropical:) A great, (T, O, K,) hard and solid, (M, K,) mass of rock, (T, M, O, K,) which one sees (T, O) upon the head of a mountain; (T, M, O, K;) likened to the mountain-goat; (M, O;) as also ↓ fidorapN. (TA.) [See also what next follows.] (S, K) and finodiyrapN (S, M, K) A great mass of rock that projects, or juts out, (tanoduru,) from the head of a mountain: (S:) what is thus called is short of (duwna) what is termed fidorap [in relation to a mountain]; (M, K;) by which may be meat dwn in respect of place and projection, not in respect of size. (TA.) [See also fidorapN and faAdirapN: and see more in art. fndr.] , like muHosinN [in measure, app. in some one or more of the copies of the K like muHoSanN, for, as is mentioned in the TA, El-Bedr El-Karáfee says that it is anomalous, like musohabN from A^sohaba, and muHoSanN from A^HoSana], Food that stops from copulation; (K;) as also ↓ mafodarapN. (Lh, K.) : see what next precedes: -A2- and see faAdirN. -A3- Also A place of the mountain-goats termed fudur. pl. of faAdirN: (S, O:) [or] makaAnN mafodarapN signifies a place in which are many of those mountain-goats. (M, K.) fdE , with kesr, [aor. , inf. n. fadaEN,] He was, or became, such as is termed A^fodaEu [q. v.]. (O.) And fadiEato qadamuhu, (O, K, TA, in the CK [erroneously] fadaEato,) [aor. and inf. n. as above,] occurring in a trad., His foot had the affection termed fadaEN [meaning as expl. below; and in like manner the verb may be used in relation to the hand]. (O, K, TA.) -A2- See also fadoEN. , (O, TA, from a trad.,) inf. n. tafodiyEN, (O, K,) He caused him (a man, O, TA) to be, or become, such as is termed A^fodaEu. (O, K, * TA.) [app. an inf. n. of which the verb is ↓ fadaEa] A breaking, or crushing, syn. $adoxN [q. v.]: and a slight splitting or cleaving or slitting. (TA.) [mentioned above as an inf. n.] Deflection, and distortion: this is [said to be] the primary signification. (TA.) [Generally] A distortion of the wrist or of the ankle-joint, (S, Mgh, O, Msb, K,) so that the hand or the foot becomes turned towards the inner side: (S, O, Msb, K:) or the walking upon the back [i. e. the upper surface] of the foot [from an explanation of A^afodaEu by IAar, mentioned in the Mgh and O and Msb and TA; but it seems rather to mean a distortion of the foot that occasions the so walking]: (K: [see also rawaHN:]) or height of the hollow part of the sale of the foot, such that if the person trod upon a sparrow it would not hurt it [from an explanation of A^afodaEu by As, mentioned in the O]: (K, TA:) or a distortion (EiwajN, K, TA, [in the O EarajN,] and mayolN, TA) in the joints, as though they were dislocated, (Lth, O, K,) mostly in the wrists and ankle-joints, (Lth, * O, * K, * TA,) by nature (Lth, O, K, TA) or by disease, as though the person were unable to extend them: (Lth, O, TA:) or a deflection between the foot and the shank-bone, (O, K, TA,) and the like in the arm, being a state of dislocation of the joints: (TA:) or it is a colliding of the [inner] ankle-bones, and a wide separation of the feet, (Mgh, TA,) to the right and left. (TA. [See, again, rawaHN.]) In the camel, (K,) or in the fore legs of the camel, (ISh, O, TA,) it is The state in which one sees the animal to tread upon the part between the phalanges of his foot, so that the fore part of his foot becomes raised; (ISh, O, K, TA;) and it is nought but a rigidity in the pastern [that occasions this]. (ISh, O, TA.) The place of what is termed fadaEN, (S, O, Msb,) in the wrist or ankle-joint. (S, Msb.) Having a deflection; and distorted. (TA [in which it is implied that this is the primary signification].) [Generally] Having the affection termed fadaEN [q.v.]; applied to a man; (S, Mgh, O, Msb, K;) and to a he-camel: (O, K:) fem. fadoEaA='u; (O, Msb, K;) applied to a woman; (Msb;) and to a she-camel; (O, K;) and to a female slave as meaning whose hand is distorted in consequence of work. (IDrd, O.) And the masc. is applied to a male ostrich, as meaning Having a distortion of the extremities of the fore parts of his feet; in like manner as when it is applied to a he-camel. (Lth, * O, TA.) And hence, AlA^fodaEu, as an epithet in which the quality of a subst. predominates, signifies The male ostrich. (TA.) And A^fodaE is applied by Ru-beh to fish (samak) as meaning Bending, crooked, or curving. (O.) And AlfadoEaA='u is a name of (assumed tropical:) The well-known asterism called Al*iraAEu [q. v., the Seventh Mansion of the Moon; also called fadoEaA='u Aln~avorapi, because Alnvrp is the Eighth Mansion]: a poet says, yawomN mina Aln~avorapi A^awo fadoEaAy^ihaA yuxoriju nafosa AlEanozi mina wajoEaAy^ihaA [A day of the auroral setting of Alnvrp or of its fdEA=' that causes the soul of the she-goat to pass forth from her anus]; meaning, by reason of the intenseness of the cold. (TA.) ― -b2- The dim. of A^afodaEu is ↓ A^ufayodiEu. (TA.) : see what next precedes. fdg , aor. , inf. n. fadogN, He broke it, (S, O, Msb, K,) or crushed it; (S, O, K;) or (K) it is said when the object is a hollow thing, (S, O, Msb, K, TA,) or a moist, or soft, thing, (TA,) a person's head, (S, O, TA,) and a grape, and the like: (O, TA:) and he bruised, brayed, or pounded, it coarsely: and he clave, split, or rent, it slightly. (TA.) ― -b2- And fadaga AlT~aEaAma He put much clarified butter into the food. (O, * K, * TA.) ― -b3- And one says also, fadaga AlkamoA^apa fiY Als~amoni [app. meaning He preserved the truffles in clarified butter]. (O.) It (anything dry, or rigid,) became soft, or supple. (O, K. *) Distortion in the foot: (Ibn-'Abbád, O, K:) like fadaEN, which is more common. (O.) [See fadaEN.] An instrument for breaking, or crushing. (K, TA.) And applied to a man; like midaq~N [q. v.]. (TA.) fdm , [aor. ,] inf. n. fadomN, I covered his, or its, mouth with the fidaAm [q. v.]: (S:) or fadama faAhu, and EalaY fiyhi, aor. , and ↓ fd~m, (M, K, TA,) inf. n. tafodiymN; (TA;) he put the fidaAm upon his, or its, mouth: (M, K:) [app. used in relation to a man and also to an A_iboriyq or other vessel: but the latter verb, and as trans. without a particle, seems to be more commonly used in relation to both:] one says of Persians or other foreigners, and of Magians, on the occasion of their giving to drink, A^afowaAhahumo ↓ fad~amuwA They bound the fad~aAm upon their mouths: (T:) and ↓ fd~m AlA_iboriyqa, (M, K,) inf. n. tafodiymN, (K,) He put the fidaAm upon the mouth of the Abryq. (M, K. *) -A2- faduma, (T, M, K,) inf. n. fadaAmapN (T, S, M, Msb, K) and fuduwmapN, (S, M, Msb, K,) He was or became, such as is termed fadom [q. v.]; or he was or became, heavy, sluggish, or dull; and confounded, or perplexed, and unable to see his right course. (TA.) see the preceding paragraph, in three places. One says also, fd~m AlbaEiyra, meaning He bound upon the camel's mouth the fidaAmap, (M,) which means the gimaAmap [q. v.]. (TA.) Impotent (T, S, M, K) in speech, (T, M, K,) and in adducing an argument; (T, M;) [as though his mouth were covered with a fidaAm, for it is said in the S to be from fadamotu EalaY fiyhi biAlfidaAmi;] heavy, sluggish, or dull; (S;) or with heaviness, sluggishness, or dulness, and softness, and paucity of understanding: (M, K:) or unintelligent: (Msb:) and thick; (M, K;) fat; (M;) foolish, or stupid; rough, rude, or uncivil: (M, K:) accord. to IAar, the heavy, sluggish, or dull; as being likened to blood, which is thus called: (T:) and vadomN is a dial. var. thereof, or, accord. to Yaakoob, the v is a substitute for the f: (M:) the fem. is with p: (M, Msb, K:) and the pl. is fidaAmN [agreeably with analogy]. (M, K: in a copy of the T fudum [which I think a mistranscription].) ― -b2- Also Heavy [and app. thick] blood: and, accord. to IAar, blood [itself]. (T.) ― -b3- And A garment, or piece of cloth, (T, TA,) saturated with dye, (T,) or saturated with red dye by its being put again into the safflower time after time. (TA.) And Red that is saturated (M, K) with redness: (K:) or of which the redness is not intense. (Thus also in some copies of the K.) [See also mufodamN.] : see the next paragraph, in two places. and ↓ fadaAmN and ↓ fad~aAmu and ↓ fad~uwmN, (K,) or ↓ fad~aAmN [only], (S, T, M,) A thing which the Persians or other foreigners, (T, K,) and the Magians, (K,) bind upon their mouths on the occasion of their giving to drink; (T, K;) or a piece of cloth with which the Magian binds his mouth; (S;) or a sort of thing with which the Persians or other foreigners wipe [app. the mouth] when they give to drink; one of which is termed ↓ fad~aAmapN. (M. [In the S it seems to be implied that this last word is syn. with fad~aAmN as expl. above.]) ― -b2- Also, (K,) or the first, (T, S, M,) and also ↓ fad~aAmN, (S,) or and also ↓ fadaAmN, (M,) A strainer, or clarifier, (T, S, M, K,) for a mug and an A_iboriyq and the like; (T;) a thing that is put in, or upon, the mouth of the Abryq, for the straining, or clarifying, of what is in it: (S, M: *) also called vidaAmN. (M.) ― -b3- And fidaAmN signifies also the same as EimaAmapN: thus in copies of the K [and in a copy of the M]: but the former word is correctly ↓ fidaAmapN [as is implied in one place in the M]; and the word by which it is explained is correctly gimaAmahN, [as in some copies of the K,] meaning A thing that is put upon the mouth of the camel. (TA. [See 2: and see also the first paragraph of art. gm.]) : see the next preceding paragraph. : see fidaAmN, in three places. : see fidaAmN. : n. un. of fad~aAmN: see fidaAmN, former half. : see mufad~amu. ― -b2- Also A garment, or piece of cloth, saturated with red dye: (Sh, T, S, M, and some copies of the K:) or of which the redness is not intense. (M, and some copies of the K.) It is said in a trad. that he [the Prophet] disliked the mufodamo for the muHoram, but saw no harm in the muDar~aj [q. v.]. (TA.) ― -b3- Also Dye thick and saturated. (S.) ― -b4- And *ul~u mufoduwmN (tropical:) Deeplystained, intense, vileness or ignominy. (TA.) (T, M, K) and ↓ mafoduwmN (T) and ↓ mufodamN (M, K) An A_iboriyq [a vessel for wine] having a strainer, called fidaAm, (T, M, K,) in, or upon, its mouth: (M, K: *) and so muvad~amN. (M.) It is said in a trad., A_in~akumo madoEuw~uwna yawoma AlqiyaAmapi mufad~amapF A^afowaAhukumo biAlfidaAmi [Verily ye will be summoned on the day of resurrection having your mouths closed with the fdAm]; meaning, ye will be withheld from speaking with your mouths, so that your skins will speak. (M.) [Vessels of the kinds called] A^abaAriyq and dinaAn [pls. of A_iboriyqN and dan~u]. (S.) : see mufad~am. fdn signifies The making a building tall. (K. [See fadanN.]) ― -b2- And (tropical:) The fattening of camels. (K, TA.) One says, fd~nhu, meaning (tropical:) He (the pastor) fattened him [i. e. a camel]; made him like the fadan, i. e. the qaSor. (TA.) A [pavilion, or building of the kind termed] qaSor, (S, M, A, K,) raised high, or made lofty: (M, K:) pl. A^afodaAnN; (M, A;) to which fat camels are likened. (A. [See 2.]) -A2- And A certain red dye. (M, K.) : see the next paragraph, in five places. The bull; (M, K;) and so ↓ fadaAnN: (K:) the bull with which one ploughs: (IAar, TA:) or, (AA, AHn, S, M, Mgh, Msb, K,) as also ↓ fadaAnN, (Mgh, Msb, K,) the oxen, (AA, S,) or the two bulls (AHn, M, Mgh, Msb, K) which are coupled together (AHn, M, K) in [or by means of] the [cord called] qiraAn (Mgh) [and] which plough, (S,) or with which one ploughs; (AHn, M, Mgh, Msb, K; *) and one thereof is not called fad~aAnN: (AHn, M, K:) or fad~aAnN signifies, (Mgh, K,) and so ↓ fadaAnN, (Mgh,) or the former, (S,) or each, (M, Msb,) signifies also, (S, M, Msb,) [the plough; or the apparatus, or gear, thereof; i. e.] the implement, or the apparatus, or gear, (S, Mgh, Msb, K,) of the two bulls, (S, Mgh, K,) for ploughing; (S, Mgh, Msb;) or the whole apparatus, or gear, of the two bulls [which are coupled together] in [or by means of] the [cord called] qiraAn: (M:) but accord. to Abu-l-Hasan Es- Sikillee, ↓ fadaAnN, without teshdeed, signifies the implement, or apparatus, with which one ploughs: and fad~aAnN, with teshdeed, has a different meaning, expl. in what follows, relating to land: and IAar says the like: (TA:) [see also EiyaAnN:] the pl. of fad~aAnN is fadaAdiynu, (S, M, Mgh, Msb, K,) meaning oxen with which one ploughs: (M, TA:) the pl. of ↓ fadaAnN is A^afodinapN [a pl. of pauc.] and fudunN, (M, Mgh, Msb, TA,) and the vulgar say fidon, with kesr. (TA.) ― -b2- fad~aAnN, with teshdeed, also signifies A certain commonly-known quantity [of land]; (IAar, TA;) said by Abu-l-Hasan Es- Sikillee to signify a limited portion of land, subdivided into four and twenty keerats; (TA;) [loosely reckoned as the quantity of land which a yoke of oxen will plough in one day; thus corresponding to the Latin term jugerum, and our acre; and commonly defined as consisting of 333 kasabehs (or rods) and one third; (the kasabeh being 24 kabdahs; and the kabdah being the measure of a man's fist with the thumb erect, or about 6 inches and a quarter;) but different in different times and in different parts of the same country: hence, perhaps,] it is also expl. as signifying a place of seed-produce. (M, TA.) is said to signify A^aSoHaAbu AlfadaAdiyna [The possessors of ploughing oxen]; like as jam~aAluwna signifies “ possessors of camels: ” but it has been otherwise expl. in [its proper place, as pl. of fad~aAdN, in] art. fd. (K.) A building that is [made] tall, or lofty. (M.) -A2- And vawobN mufad~anN A garment, or piece of cloth, dyed with fadan. (TA.) fdY , (T, S, M, &c.,) aor. yafodiyhi, (Msb, K,) inf. n. fidaA='N (T, S, M, Mgh, K,) [omitted in my copy of the Msb, probably by inadvertence,]) and fadFY, (Mgh,) or fidFY, (so in the M, accord. to the TT,) or also both of these, (Fr, T, S, Msb, K,) the latter of them said by Fr, on one occasion, to be the more common, (T, TA,) [which is the case when it is a subst., like fidoyapN,] but 'Alee Ibn-Suleymán El-Akhfash [i. e. El-Akhfash El-Asghar] is related to have said that this is not allowable except by poetic license, and El-Kálee says that AlfidaY was used by the Arabs in conjunction with AlHimaY, [see HimaA='u, in art. HmY,] but other forms were used in other cases [among which he seems to mention fadaA=', with fet-h and the lengthened alif, but the words in which I find this expressed are somewhat ambiguous, and are also rendered doubtful by an erasure and an alteration]; (TA;) and ↓ AftdAhu, (M,) [whence an ex. in a verse which will be found in what follows,] or bihi ↓ AftdY (K, TA) and minohu, (TA,) [but I do not know AftdY in either of these phrases as having any other than the well-known meaning of fadaY nafosahu, which is strangely omitted in the K;] and know ↓ fAdiAhu, (S, Mgh, Msb, K, TA,) inf. n. mufaAdaApN and fidaA='N; (Msb, TA;) but some explain this differently [as will be shown in what follows]; (T, Mgh, Msb, TA;) He gave his ransom; (S;) he gave a thing, (K, TA, [AaEoTAhu in the CK being a mistake for A^aEoTaY, without the affixed pronoun,]) or a captive, for him, (TA,) and so liberated him; (K, TA;) [i. e. he ransomed him;] or he liberated him, or ransomed him, mina AlA^asori [from captivity]: (Mgh, Msb:) or ↓ fAdAhu signifies he loosed him, or set him free, and took his ransom: (Mgh, Msb, TA:) or mufaAdaApN signifies the giving a man and taking a man [in exchange]: and fidaA='N, [as inf. n. of fadaAhu,] the purchasing him [from captivity or the like]: (Mbr, T, Mgh, Msb, TA:) or the preserving a man from misfortune by what one gives by way of compensation for him; as also fadFY: (Er-Rághib, TA:) you say, fadayotuhu bimaAliY I purchased [i. e. ransomed] him with my property, and binafosiY with myself: (T:) or, accord. to Nuseyr Er-Rázee, the Arabs say, AlA^asiyra ↓ faAdayotu [I ransomed the captive], and fadayotuhu biA^abiY wa A^umiY [I ransomed him in a tropical sense with my father and my mother], and bimaAlK [with property], as though thou purchasedst him and freedst him therewith, when he was not a captive; and you may say, fadayotu AlA^asyra meaning I freed the captive from the state in which he was, though ↓ faAdayotu is better in this sense: as to the reading tafoduwhumo [in the Kur ii. 79], Aboo-Mo'ádh says, it means Ye purchase them from the enemy and liberate them; but the reading ↓ tufaAduwhumo, he says, means ye contend with them who are in your hands respecting the price and they so contend with you: (T, TA:) [that ↓ AftdAhu is syn. with fadaAhu is shown by what here follows:] a poet says, yufotadaY lafadayotuhu falawo kaAna maytN bimaA lamo takuno Eanohu Aln~ufuwsu taTiybu [And if a person dead were to be ransomed, assuredly I would ransom him with what minds would not be willing to relinquish]. (M, TA.) ― -b2- [The inf. ns. of the first of these verbs are much used in precative phrases:] they said, fadFY laka [for fadaAka fadFY, and therefore virtually meaning fudiyta Mayest thou be ransomed; the l being lilt~aboyiyni i. e. “ for the purpose of notifying ” the person addressed]: (TA:) and biY A^a fadFY laka [for fadaAka A^abiY binafosihi fadFY, and therefore virtually meaning simply fadaAka A^abiY binafosihi May my father ransom thee with himself; so that it may be well rendered may my father be a ransom for thee]: (S:) and fidaA=', with tenween, some of the Arabs pronounce with kesr [to the ', i. e. they pronounce fidaA=' with the tenween of kesr], peculiarly when it is next to [meaning immediately followed by] the preposition l, saying fidaA='K laka, because it is indeterminate; they intending thereby the meaning of a prayer; and As has cited [as an ex. thereof] the saying of En-Nábighah [Edh-Dhubyánee], maholFA fidaA='K laka AlA^aqowaAmu kul~uhumu wamaA A^uvamiru mino maAlK wamino waladi [Act gently: may the peoples, all of them, and what I make to be abundant of wealth and of offspring, give themselves as a ransom, or be a ransom, for thee: fidaA='K being app. assimilated to an indeterminate imperative verbal noun such as SahK in the phrase SahK yaA rajulu, which is as though one said Ausokuto sukuwtFA yaA rajulu; thus meaning here liyafodika: but De Sacy mentions, in his “ Chrest. Arabe, ” see. ed., vol. ii., p. 460, three allowable readings (not the foregoing reading) in this verse, namely, fdA='N and fdA='F and fdA='K; and adds that what here follows is said by a commentator to be, of several explanations, that which is the right: wAlqwl AlA=xr whw AlSHyH An fdA='i bmEnY lyufdika fbnAh kmA bnY AlAmr wk*lk tarAki w darAki lAnh bmEnY Atrk w Adrk: this, it will be observed, is similar to the explanation which I have offered of fidaA='K lk; for lyufdik is app. a typographical mistake for lyafdik: and I incline to think that fdA='i, though supposed to be correct and therefore likened to tarAki and darAki, is a mistake of a copyist for fdA='K; and the more so because I find in Ahlwardt's “ Divans of the Six Ancient Arabic Poets ” the three readings fidA'N and fidA'F and fidA'K, but not fidA'i]. (S, TA.) ― -b3- wafadayonaAhu bi*iboHK [in the Kur xxxvii. 107] means And we made an animal prepared for sacrifice to be a ransom for him, and freed him from slaughter. (T, TA.) ― -b4- fadato nafosahaA mino zawojihaA and ↓ Aftdt [alone] mean She gave property to her husband so that she became free from him by divorce. (Msb, TA.) ― -b5- See also what next follows. , (S, * K,) or fd~Ahu binafosihi, (S, * TA,) [or both, for both are correct,] inf. n. tafodiyapN; (S, K;) and bnfsh ↓ fadaAhu, (S, TA, *) aor. yafodiyhi, inf. n. fidaA='N; (TA;) He said to him ↓ fidaAka juEilotu [May I be made thy ransom, i. e. a ransom for thee]. (S, K, TA.) see 1, former half, in five places. ― -b2- In the saying respecting bloodwits, waA_ino A^aHab~uwA faAdawoA, the meaning is, [And if they like,] they free the slayer, or his next of kin who is answerable for him, and accept the bloodwit; because this is a substitute for the blood, like as the ransom is a substitute for the captive. (Mgh.) [in the CK (erroneously) AlAsyru] He accepted from him the ransom of the captive. (M, K.) Hence the saying of the Prophet to Kureysh, when 'Othmán Ibn-'Abd-Allah and El- Hakam Ibn-Keysán had been made captives, laA nufodiykumuw humaA Ht~aY yaqodama SaAHibaAnaA [We will not accept from you the ransom of them two until our two companions shall come], meaning [by the two companions] Saad Ibn-Abee-Wakkás and 'Otbeh Ibn-Ghazwán. (M.) ― -b2- AfdY fulaAnN Such a one danced, or dandled, his child: (K, TA:) because of his [often] saying, fadiY laka A^abiY wa A^umiY [May my father and my mother be ransoms for thee]. (TA.) -A2- AfdY also signifies He made for his dried dates a store-chamber. (K.) ― -b2- And (assumed tropical:) He became large in his body; (IAar, T, K, TA;) as though it became like the fadaA=' [q. v.]. (TA.) ― -b3- And He sold dates. (IAar, T, K.) They ransomed one another. (S, TA.) ― -b2- And (assumed tropical:) They guarded themselves, one by another; as though every one of them made his fellow to be his ransom. (Msb, TA.) ― -b3- And tfAdY minohu (tropical:) He guarded against it, or was cautious of it, and kept aloof from it. (S, K, * TA.) see 1, first quarter, in two places; and again, near the middle of the paragraph. ― -b2- As intrans., AftdY signifies [He ransomed himself;] he gave a ransom for himself. (Er-Rághib, TA.) You say, AftdY minohu bika*aA [He ransomed himself from him with such a thing]. (S.) Hence the usage of the verb in the Kur ii. 229. (TA.) See 1, last sentence but one. and ↓ fidFY and ↓ fidaA='N and ↓ fidoyapN all signify the same, (S, K,) i. e. [A ransom;] a thing, (K, TA,) or a captive, (TA,) that is given for a man, who is therewith liberated: (K, TA:) [the first three are also inf. ns. (and have been mentioned as such in the first paragraph); therefore when you say fadFY laka A^abiY and fidFY lk AbY, the words fadFY and fidFY may be either inf. ns. or substs.: as substs., the second and third are more common than the first:] fidoyapF [is also sometimes expl. as an inf. n., but accord. to general usage] signifies as above; (K, TA;) or property given as a substitute [or a ransom] for a captive: (Mgh, Msb, TA:) and property by the giving of which one preserves himself from evil in the case of a religious act in which he has fallen short of what was incumbent, like the expiation for the breaking of an oath and of a fast; and thus it is used in the Kur ii. 180 and 192: (Er-Rághib, TA:) and its pl. is fidFY and fidayaAtN. (Mgh, Msb, TA.) : see the next preceding paragraph. [Hence the phrase] juEilotu fidaAka: see 2. It is also a pl. of its syn. fidoyapF. (Mgh, Msb, TA.) : see fadFY. -A2- xu*o EalaY hidoyatika wa fidoyatika, accord. to the K, but in the S, xu*o fiY hidoyatika waqidoyatika, mentioned in art. qdY, is a saying meaning [Take thou to] that [course] in which thou wast: the author of the K seems to have followed Sgh, who has mentioned it here: (TA in the present art.:) fidoyahN and qidoyahN are dial. vars. (TA in art. qdY.) An A^anobaAr, (K, TA,) i. e. (TA) a collection, of wheat: (M, K, * TA:) or it signifies, (K,) or signifies also, (M,) a collection of food, consisting of barley and dates and the like: (M, K:) or an A^anobaAr, i. e. a collection, of food, consisting of wheat and dates and barley: (S:) and it is said to signify a place in which dates are spread and dried, in the dial. of 'Abd-El-Keys. (M.) ― -b2- And The Hajom [or protuberant, or prominent, part, or perhaps the bulk,] of a thing (M, K) of any kind. (M.) : see fadFY. is the appellation of A class, or rect, of the xawaArij of the duroziy~ap [or duruwz, whom we call the Druses; it is a coll. gen. n., of which the n. un. is fidaAwiY~u; the w being a substitute for ': it is used to signify those who undertake perilous adventures, more particularly for the destruction of enemies of their party; as though they offered themselves as ransoms or victims; and hence it is applied to the sect called in our histories of the Crusades “ The Assassins ”]. (TA.) [ , originally mafoduwYN. In the saying binafosiY fulaAnN mufodiY~N With my soul, or myself, may such a one be ransomed, mafodiY~N is often suppressed; being meant to be understood.] f* , [aor. , inf. n. fa*~N,] He was, or became, apart from his companions, and remained alone. (L.) -A2- And fa*~, (TA,) [aor. ,] inf. n. fa*~u, (K, TA.) He drove away (Tarada) vehemently. (K, TA.) He made him, or it, to be single; sole; or one, and no more; syn. A^awotarahu; (S in art. wtr;) and jaEalahu fa*~FA, i. e. witorAF. (TA in that art.) ― -b2- And A^afa*~ato She (a ewe or goat) brought forth one only, (El-Ahmar, T, S, M, O, L, Msb,) at a breeding; (Msb;) inf. n. A_ifo*aA*N. (El-Ahmar, T, M, L.) [See mufi*~N.] see next following paragraph. He was, or became, alone; inde pendent of others; without any to share, or participate, with him; in it: (K, TA:) you say, Astf*~ EalaY~a biAAlA^amori He was, or became, alone, or independent, exclusively of me, in the affair: (O:) and bihi ↓ tf*~* also has the former meaning: (K, TA:) or this latter signifies He was, or became, alone with him. (O.) He contracted himself (taqaASara), to leap, deceiving, or circumventing, (IAar, T, O, K,) or in order to deceive, or circumvent, when leaping; (IAar, T in art. *f;) said of a man. (IAar, T, O.) ― -b2- [And accord. to the K, in art. *f, i. q. tabaxotara; like *afo*afa: but] accord. to IAar, *afo*afa has this latter meaning, and fa*ofa*a signifies as expl. above on his authority. (T in art. *f.) Single; sole; only; one, and no more; [and alone, or apart from others; (see 1;)] syn. farodN; (S, M, Mgh, O, L, K;) and waAHidN: (L, Msb:) pl. [of mult.] fu*uw*N (M, L, Msb, K) and [of pauc.] A^afo*aA*FA. (M, L, K.) One says, *ahabaA fa*~ayoni They two went away singly. (S, O, L.) And jaA=' Alqawoma A^afo*aA*FA: see fu*aA*aY. ― -b2- And tamorN fa*~N Dates that are separate, each one from others; (IAar, S, M, O, L, K;) not sticking together; (IAar, M, L;) as also faD~N; (M;) and fav~N. (T in art. fv.) ― -b3- And Alfa*~u is [a name of] The first of the arrows used in the game called Almayosir: (S, M, O, L, K:) it has one notch; and for it is gained one share [of the slaughtered camel] when it is successful, and one share is exacted when it is unsuccessful: (Lh, M, O, L:) the arrows are ten: the 2nd is called Alt~awoA^amu; the 3rd, Alr~aqiybu; the 4th, AlHilosu; the 5th, Aln~aAfisu; the 6th, Almusobilu; the 7th, AlmuEal~aY; and there are three for which there is no share, namely, Als~afiyHu and AlmaniyHu and Alwagodu. (S, O, L.) [See Alrqyb.] ― -b4- kalimapo fa*~apN: see faA*~apN. : see the next paragraph, in two places. , (O,) or ↓ fu*aA*FA, (Msb,) and ↓ fu*~aA*FA, and ↓ A^afo*aA*FA, The people, or party, came one by one; singly. (O, Msb.) And A^akalonaA fu*aA*aY, (K, TA,) and fa*aA*aY, (CK,) and ↓ fu*aA*FA, and ↓ fu*~aA*FA, We ate separately. (K.) : see the next preceding paragraph, in two places. , and ↓ fa*~apN, i. q. $aA*~apN [i. e. A word, phrase, proposition, or sentence, extraordinary, or exceptional, in respect of rule, or of usage]. (M, L.) And A=yapN faA*~apN A verse of the Kur-án that is alone in meaning. (L.) An arrow having no feathers upon it; (T, O, K;) opposed to mariy$F: so says Aboo-Málik: others say A^aqa*~N [q. v.], with q: but he allowed only the former. (T, O.) A ewe or she-goat bringing forth one only, (El-Ahmar, T, S, M, O, L, Msb, K,) at a breeding: (Msb:) [like muforidN and muwHidN:] one does not apply this epithet to a she-camel, because she never brings forth more than one. (S, M, O, L, Msb.) A ewe or she-goat that usually brings forth one only. (T, S, O, L, K.) fr , aor. , inf. n. firaArF (T, S, M, K, &c.) and farN (M, K) and mafarN (S, M, K) and mafirN, (K,) or the last is a n. of place [and of time], (S, M,) He (a man, T) fled: (T, S:) or he turned away or aside, to elude, and fled, (M, K, TA,) from a thing that he feared. (TA.) A^ayona A@lomafar~u [in the Kur lxxv. 10] means Whither is the [fleeing or] turning away &c.? (M, TA:) or it may mean when is the time thereof? (TA:) and Ayn Almafir~u, another reading, where is the place of fleeing &c.? (I'Ab, Zj, S, M, TA,) as also Almifar~u, (Zj, K, TA,) which is an instrumental noun used as a noun of place: (K, TA:) but the first is the common reading. (TA.) ― -b2- far~a mino Eaduwihi, aor. as above, inf. n. far~N, He wheeled about widely from his enemy, to turn again. (Msb.) ― -b3- And far~a A_ilaY Al$~aYo'i He went, or betook himself, to the thing. (Msb.) ― -b4- And [hence] far~ato yaduhu His arm, or hand, fell off; like Tar~ato and tar~ato. (O.) -A2- far~a Alfarasa, (S, O,) or Ald~aAb~apa, (M, K,) aor. , (S, M, O,) i. e. with damm, (O,) [in copies of the K , but afterwards in those copies , which is the regular and correct form,] inf. n. far~N (S, M, O, K) and furaArN and firaArN and faraArN, (K,) or furaArN is a simple subst., and firaArN is an inf. n., (Meyd, in explanation of the prov. which here follows,) He looked at, or examined, the teeth of the horse, (S, O,) or he exposed to view the teeth of the beast that he might see what was its age. (M, K.) Hence, (TA,) A_in~a AljawaAda Eayonuhu furaAruhu (S, M, * Meyd, K, *) and firaAruhu, (M, Meyd, K,) and faraAruhu, (S, K,) sometimes thus pronounced with fet-h, (S,) (tropical:) [Verily the fleet and excellent horse, his aspect (see EayonN) is (equivalent to) the examination of his teeth, i. e. he is known by his aspect], is a prov., applied to him whose external state indicates his internal qualities; (Meyd, O, K;) meaning that one knows his excellence from his Eayon [i. e. aspect] like as one knows the age of a beast by examining his teeth; (TA;) his external appearance rendering it needless for thee to test him, (S, Meyd, O, K,) and to examine (A^ano tafur~a) his teeth: (S, O, K:) and [with the same meaning] one says, far~u AljawaAdi Eayonuhu: (A, TA:) and [in like manner] Alxabiyvu Eaynuhu furiAaruhu [The bad, his aspect &c.]; (Meyd, O, TA;) i. e. thou knowest his badness by his Eayon when thou seest him. (TA.) And one says also, fararotu fama Alfarasi I opened the mouth of the horse that I might know his age. (Har p. 28.) And far~a Eano A^asonaAni Ald~aAb~api, aor. , He examined the teeth of the beast. (Har p. 233.) ― -b2- [Hence the saying of El-Hajjáj, furirotu Eano *akaA='K, expl. in art. *kw.] And [hence also] one says, far~ahu Eano A^a$oyaA='i (tropical:) He examined him respecting things (O, * TA.) And far~a AlA^amora, (M, TA,) and far~a Eani AlA^amori, (S, M, O, K, TA,) (tropical:) He examined, looked into, scrutinized, or investigated, the affair; searched into it; inquired, or sought information, respecting it. (S, M, O, K, TA.) And far~a fulaAnN Eam~aA fiY nafosiY (tropical:) Such a one interrogated me in order that he might know, from what I should say, what was in my mind. (TA.) ― -b3- And fur~a AlA^amoru ja*aEFA (assumed tropical:) The thing returned to its first state; it recommenced. (M, O, K.) And fur~a AlA^amora ja*aEFA (assumed tropical:) Commence thou the affair from the first thereof. (M, in the TT. [But the MS. has in this case, as in that here immediately preceding, AlAmru: the right reading is evidently AlAmra; as in a similar phrase voce ja*aEN, q. v.]) -A3- far~a, aor. yafir~u or yafar~u, (accord. to different copies of the T,) He became intelligent after being weak [in mind]. (IAar, T, TA.) , inf. n. mufaAr~apN, (tropical:) I investigated his state, or condition, he investigating mine. (TA.) He, or it, made him to flee; (S, O;) or made him to turn away or aside, for the purpose of eluding, and to flee: (M, K:) or (O) he did to him a deed that made him to flee; (Fr, AO, T, M, O, K;) as also Afr~bihi. (TA.) It is related in a trad. that the Prophet said to 'Adee the son of Hátim, maA yufir~uka Eani AlA_isolaAmi A_il~A A^ano yuqaAla laA A_il`ha A_il~aA A@ll~`hu (T, M, O, TA) i. e. Nothing induces thee to flee from El-Islám except the saying “ There is no deity but God: ” many of the relaters say yafur~uka; but Az says that the former is the right. (TA.) ― -b2- Hence the saying, Afr~A@ll~`hu yadahu God made, or may God make, his arm, or hand, to fall off; like A^aTar~ahaA and A^atar~ahaA. (O.) ― -b3- And A^aforarotu raA^osahu I split, or clave, his head, with a sword; like A^aforayotuhu. (Yz, T, O, K.) -A2- A^afar~ato liloA_ivonaA='i, said of camels, (S, M, O, K,) and of horses, (M, K,) They shed their milk-teeth and had others come forth. (S, M, O, K.) i. q. DaHika [He laughed at me, derided me, or ridiculed me]; (K, TA;) mentioned by Sgh. (TA.) They fled, one from another. (S, O, K.) He laughed in a beautiful manner, (M, K,) beyond what is termed AinokilaAl [inf. n. of Ainokal~a, q. v.]. (M.) One says, Aftr~a DaAHikFA He showed his teeth laughing; (S;) as also Aftr Eano vagorihi. (T.) It is said of the Prophet, AlgamaAmi wa yafotar~u Eano mivoli Hab~i meaning And he used to smile so as to show teeth the like of hail-stones, without a reiterated, or a loud, laughing. (T.) ― -b2- Hence, (TA,) Aftr~ Albaroqu (assumed tropical:) The lightning glistened. (M, K.) And hence the saying, AlS~arofahu naAbu Ald~ahori A@l~a*iY yafotar~u Eanohu [Es- Sarfeh is the dog-tooth of time, or fortune, which it shows smiling]: for when Es-Sarfeh [which is the Twelfth Mansion of the Moon] rises, [but it should be, when it sets, aurorally, for it so set, in Central Arabia, about the commencement of the era of the Flight, on the 9th of March, O. S.,] the blossoms come forth and the herbage attains its full height. (M, L. [See more in art. Srf.]) ― -b3- See also fur~N. -A2- Also He snuffed up a thing into his nose. (M, K.) , (S, M, K, &c.,) inf. n. farofaArN, (M,) or firofaArN, (TA,) He put in a state of motion, commotion, or agitation; shook; or shook about; (S, M, K;) it, (S, K,) or him. (M.) One says of a horse, yufarofiru All~ijaAma fiY fiyhi He puts in a state of motion, &c., the bit in his mouth. (M. [See also an explanation of the verb as intrans., in what follows.]) ― -b2- He broke it, i. e. a thing. (M, K.) ― -b3- He cut it. (K.) ― -b4- He clave, split, slit, rent, or tore, it. (TA.) [Thus] farofara signifies He rent, or tore, [skins such as are termed] ziqaAq [pl. of ziq~N], and other things; (O, K, TA;) and slit, or rent, them much. (TA. [In two copies of the T, instead of Alz~iqaAqa wagayorahaA, the reading in the O and K and TA, I find AlruqAqa wgyrh.]) ― -b5- [He mangled it.] One says, Al*~iy^obu yufarofiru Al$~aApa The wolf mangles the sheep, or goat. (O, * TA.) ― -b6- And, (O, K, TA,) hence, (O,) inf. n. farofarapN, (TA,) (assumed tropical:) He defamed him, and mangled his reputation. (O, K, TA.) ― -b7- And (assumed tropical:) He discommended it, [as though] mangling it with discommendation: the verb occurs in this sense in a trad., having for its object Ald~unoyaA [meaning the enjoyments, or good, of the present world]. (TA.) ― -b8- Also, (inf. n. farofarapN, TA,) He called or cried, or called out or cried out, to him. (M, K.) -A2- farofara as intrans., He (a camel) put his body in a state of commotion, or agitation. (M, K.) ― -b2- He (a horse) struck his teeth with the fA^os [q. v.] of his bit, and moved about his head. (S, O, K.) ― -b3- He hastened, or sped, and went with short steps. (M, O, K.) ― -b4- He was light, and unsteady, (S, * M, * O, * K, TA,) in mind; (TA;) inf. n. farofarapN. (S, M, O, TA.) ― -b5- He hastened, or was hasty, with foolishness, or stupidity. (IAar, T, TA.) ― -b6- And He confounded, or confused, and was profuse, fiY kalaAmihi [in his speaking, or talking, or his speech, or talk]. (M, K.) ― -b7- And [app. He talked; for] AlfarofarapN signifies AlkalaAmu [which is often used as a quasi-inf. n. of kl~m]. (M.) -A3- farofara also signifies He made the kind of vehicle called farofaAr. (T, K.) ― -b2- And He kindled [a fire] with [wood of] the species of tree called farfaAr. (T, K.) : see faAr~N, in two places. [The best, or choice, of men &c.]. One says, huwa fur~N qawomihi, (O,) or fur~N Alqawomi, (K,) and ↓ fur~atuhumo, (O, K,) He is of the best, or choice, of his people, or of the people, (O, K,) and of the chief persons thereof, (O, K, *) who show him smiling (Aal~a*iyna Eanohu ↓ yafotar~uwna, perhaps better rendered who withdraw from him so as to render him conspicuous): (O, K:) or qawomihi ↓ huwafur~apN he is the best, or choice, of his people: (T:) and maAliY ↓ h`*aA fur~apN, (T,) or maAlihi, (O,) this is the best, or choice, of my, or his, property, or camels &c. (T, O.) and ↓ A^ufur~apN and ↓ A^afur~apN The beginning, or first part, of the heat: (T, S, M, O, K:) or they signify, (T, S, M,) or signify also, (O, K,) the vehemence thereof: (S, M, O, K:) but [Az says,] the second and third are in my opinion from A^afara, the A^ being the first radical letter: and Ks states that some change the A^ into E, saying Eufur~ap and Eafur~ap. (T.) $ar~Kmino fulaAnK ↓ maA zaAla fulaAnN fiY A^ufur~apK is a saying mentioned by Lth, (T, TA,) meaning [Such a one ceased not to be] in a vehement state of evil or mischief [proceeding from such a one]. (TA.) ― -b2- Also Confusion and difficulty. (M, K.) One says, waqaEa Alqawomu fiY fur~apK and ↓ A^ufur~apK and ↓ A^afur~apK The people, or party, fell into confusion and difficulty. (M.) ― -b3- See also the next preceding paragraph, in three places. A smiling: [or rather a manner of smiling:] one says, A_n~ahA laHasanapu Alfir~api [Verily she is beautiful in respect of the manner of smiling]. (TA.) : see furaArN. : see faAr~N. and ↓ faryrN The young one of the ewe, and of the she-goat, (M, K,) and of the cow, (M,) or of the wild cow, (A 'Obeyd, T, S, M, O, K,) as also, in this last sense, (O, K,) and in the first and second senses, (K,) ↓ furofurN and ↓ furofuwrN (O, K) and ↓ faruwrN and ↓ furaAfirN: (K:) or they [app. referring to all the foregoing words] signify lambs: (K: [but see what follows:]) the female is termed furaArapN: (M:) and furaArN is pl. also; (T, M, K;) i. e. it is applied to a pl. number as well as to one; (TA;) it is said to be pl. of ↓ fariyrN; (T, S, M, O;) and is of a rare form of pl.; (A 'Obeyd, S, O, K; *) and it signifies the small in body of the young ones of the goat-kind; (M;) or ↓ fariyrN, as some say, signifies thus: (TA: [but this I think doubtful:]) this last word is said by IAar to signify the young one of the wild animal, of the gazelle and of the bovine kind and the like; and in one instance he says that it signifies lambs: (M:) and, (T, A,) as Aboo-l-'Abbás [i. e. Th] states on the authority of IAar, (T,) furaArN (T, M) and furaArapN (T) and ↓ fariyrN (M) and ↓ fururN and ↓ furofuwrN and ↓ furaAfirN (T, M) signify the lamb when it is weaned, (T, M,) and has become what is termed jaforN [q. v.], and obtained plenty of herbage, (M,) and has become fat: (T, M:) accord. to Ibn-'Abbád, (O,) the last two signify a lamb (Hamal, O, TA, in the K jamal, a mistranscription, TA) when it eats, and chews the cud: (O, K: [see also furofuwrN below:]) and [it is also said that] furaArN signifies great bahom [app. as meaning lambs or kids], and one thereof is termed ↓ furofuwrN. (TA.) It is said in a prov. nazowu AlfuraAri A@sotajohala AlfuraAraA [The leaping of the wild calf, or with equal propriety AlfrAr may be here rendered the kid, excited to lightness the other wild calf, or kid]: (T, S, O, K:) A 'Obeyd says, on the authority of El-Mu- ärrij, [and so says Meyd, and the same is implied in the S and O,] that AlfrAr here means the young one of the wild cow: (T:) i. e., when the frAr attains to youthful vigour it takes to leaping, and when another sees it [do so] it leaps in like manner: (T, S, K:) the prov. is used in relation to him of whose companionship one should be cautious; meaning, if thou become his companion thou wilt do as he does: (T, O, K:) some relate it otherwise, saying nazowa, meaning nazaA nazowa AlfuraAri. (O.) [See also a similar prov. in art. sfh, conj. 5.] : see faAr~N. It is applied to a woman as meaning Wont to flee from that which induces doubt, or suspicion, or evil opinion. (S.) ― -b2- See also the next preceding paragraph. : see furaArN, in four places. -A2- Also The place of the mHas~ap [thus in a copy of the M (app. miHas~ap i. e. currycomb, as though meaning the part that is currycombed), in the K of the mjas~ap (i. e. majas~ap, q. v.), and in the O of the mjm~, which last I think to be a mistranscription,] of the maEorafap [or part, or flesh, upon which grows the mane] of the horse: (M, O, K:) or the base (A^aSol) of the maEorafap of the horse. (T; and accord. to the TA, mentioned by Sgh, and there said to be tropical.) ― -b2- And The mouth: (O, K, TA:) mentioned by Z in a manner indicating that it is of the horse or the like. (TA.) : see faArN. [A military force, or troop, &c.,] defeated: (T, O, K:) as also ful~aY. (T.) , applied to a woman, i. q. gar~aA='u, (O, K, TA,) meaning Beautiful in the front teeth. (TA.) : see faAr~N. ― -b2- [Hence,] Quicksilver; so called because flowing quickly, and not remaining in a place: thus says Esh-Shereeshee. (Har p. 139.) , in the dim. form, with tesh-deed, [A spinning-top;] a thing with which children play. (TA.) (S, M) and ↓ far~N (T, S, O, K) and ↓ faruwrN (M, O, K) and ↓ faruwrapN (M, K) and ↓ far~aArN (M, O, K) and ↓ furarapN (K) are epithets from far~a signifying as expl. in the first sentence of this art.: (S, T, M, O, K:) [the first and second meaning Fleeing; or turning away or aside, to elude, and fleeing: the third, fifth, and sixth, fleeing, &c., much: and the fourth, fleeing, &c., very much:] but ↓ far~N is applied to one and to two and to more, and to a female; (S, O;) it has no dual nor pl. [nor fem. form]; (T;) the sing. [and dual] and pl. [and mase. and fem.] are alike; (M;) as it is an inf. n. used as an epithet; (M, O;) and it may be a pl. [or rather a quasi-pl. n.] of faAr~N, (S, M, O,) like as rakobN is of raAkibN, (S, O,) and SaHobN of SaAHibN, (S, O, K, *) or $arobN of $aAribN: (M:) it is related in the trad. respecting the Flight that Surákah Ibn-Málik, when he saw the Prophet and Aboo-Bekr fleeing to El-Medeeneh, and they passed by him, said, h`*aAni far~N quray$K A^afalaA A^arud~u EalaY qurayo$K far~ahaA, (T, * S, * O, * TA,) meaning [These two are] the two fugitives [of Kureysh: shall I not turn back to Kureysh their fugitives?]. (A 'Obeyd, T, TA.) : see farofaArN: ― -b2- and furaArN: ― -b3- and furofuwrN, in three places. : see furofuwrN, in two places. : see the next paragraph. A breaker [or mangler] of everything; as also ↓ furaAfirN. (M, K.) ― -b2- And The lion; because he mangles his antagonist: (Z, TA:) or the lion that mangles his antagonist (O, K *) and everything; (O;) as also ↓ firfaArN and ↓ furofurN, (K,) or ↓ furafirN, (O,) and ↓ furaAfirN and ↓ furaAfirapN. (O, K.) ― -b3- And Light and unsteady in mind: (Lth, T, M, O, K:) fem. with p. (Lth, T, M, O.) ― -b4- And Loquacious; talkative; a great talker; (M, K;) like varovaArN: (M:) fem. with p. (K.) -A2- Also A species of tree, (T, M, O, K,) hard, having much endurance of fire, (T, O,) of which are made [bowls such as are termed] qiSaAE (M, O, K) and EisaAs: (M, O:) AHn says, it is a great kind of tree; (O;) it becomes tall like the dulob [q. v.]; its leaves are like those of the almondtree; it has blossoms like the red rose; (O, TA;) and it becomes thick so that great [bowls such as are termed] EisaAs, and A^aqodaAH, are turned from it: (O:) when its tree becomes old, its wood becomes black like ebony: (O, TA:) it is a hard wood, that blunts iron; and the bowls thereof are thin and light, and of pleasant odour: small saddles, called maxaASir, pl. of mixoSarapN, for excellent she-camels, were also made of it, and the curved pieces of wood (A^aHonaA=') thereof amounted [in price] to two hundred dirhems. (O.) -A3- And A sort of vehicle, or saddle, for women (T, O, K) and for pastors, resembling the Hawiy~ap and sawiy~ap [described in arts. HwY and swY]. (T.) : see the next preceding paragraph. : see furaArN, in three places. [It is said that] it signifies A fat jamal (Thus in copies of the K [an evident mistranscription for Hamal, i. e. lamb, as is indicated in the TA by the addition such as has become what is termed jaforN].) ― -b2- And (assumed tropical:) A youth, or young man; (O, K, TA;) as being likened to the lamb (Hamal) that has obtained plenty of herbage and has become fat; (TA; [see furaArN;]) and so ↓ furaAfirN. (O, K, TA.) ― -b3- And A certain bird; (S, O, K;) as also ↓ furofurN (O, K) and ↓ firofirN: (K:) a small EuSfuwr [i. e. sparrow, or passerine bird]: (ISh, T, M:) so it is said: (M:) and ↓ furofurN signifies the EuSofuwrN [in an absolute sense]; (M, K;) as also furofuwrN: (K:) accord. to AHát, Et-Táïfee says that ↓ Alfurofuru, of which the pl. is AlfaraAfiru, signifies the naqaAqiyr; thus he says, [using the pl.,] not the nuq~aAr [or naq~aAr? (see EuSofuwrN)]; and he adds that sometimes it is said that the furofuwr is the Sir~ [q. v.]; and some say ↓ Alfirofiru, with kesr, but he says, I am not confident of its chasteness: (O:) [accord. to Ed-Demeeree, as stated by Freytag, furofurN is the name of a small aquatic bird like the dove or pigeon: SM says, app. relying upon the correctness of a modern application of the word,] I have seen the furofuwr in Egypt, and it is smaller than the A_wa*~ [which is applied to the goose and sometimes to the duck]. (TA.) -A2- Also, and ↓ furaAfirN, Parched meal (sawiyq) prepared from the yanbuwt [a tree described in art. nbt, which see, and see also gaAfN], (M, O, K,) i. e. from the fruit thereof; (O, K;) as some say, from the ynbwt of 'Omán. (TA.) [Purple;] a certain sort of colour. (K.) ― -b2- And The violet: or violet-colour: syn. in Pers. bnf$h [i. e. banafo$ah, which is said to have both of these significations]. (KL.) ― -b3- [And Purslane, or purslain. (Golius, on the authority of Ibn-Beytár.)] [Of a purple colour]. (TA: there applied as an epithet to the flower of the faAwaAniyaA [or peony].) A horse that moves about, or agitates, the bit in his mouth, (M, O, K, TA,) to which Z adds, in order that he may disengage it [therefrom, or] from his head. (TA.) ― -b2- And i. q. A^axoraqu [Rough, ungentle, &c.]; (M, O, K;) applied to a man. (O, K.) ― -b3- See also farofaArN, in two places: ― -b4- and furaArN, likewise in two places: ― -b5- and furofuwrN, also in two places. : see farofaArN, second sentence. and A^afur~apN: see fur~apN, in five places. an inf. n. of far~a. (S, M, K. [See the first and second sentences of this art.]) ― -b2- Also A time [and a place] of fleeing: (TA:) and ↓ mafir~u signifies a place of fleeing: (I'Ab, Zj, S, M, TA:) and so does ↓ mifar~u; (Zj, K, TA,) an instrumental noun used as a noun of place. (K, TA.) [See 1, second sentence.] : see the next preceding paragraph. [Making to flee: &c. See its verb, 4]. ― -b2- [Hence, app.,] AlA^ay~aAmu Almufir~aAtu (assumed tropical:) The days that reveal, or make manifest, [or cause to fly abroad,] news, or tidings. (O, K.) [originally an instrumental noun: and hence,] A horse fit for one's fleeing upon him: (S, O, K:) or excellent in fleeing. (K.) One says farasN mikar~N mifar~N A horse well trained, willing, and active, ready to return to the fight and to flee. (TA in art. kr.) ― -b2- See also mafar~u. : see what follows. and ↓ mufar~arN Examined, looked into, searched into, inquired respecting, or interrogated. (TA. [See 1.]) frA^ (T, S, M, O, K) and ↓ faraA='N, (K,) both of these forms authorized by the Koofees, (TA,) A wild ass: (ISk, T, S, M, O, K:) or a youthful wild ass: (M, K:) but the absolute [i. e. the former] meaning is that which is commonly known: (TA:) pl. (of mult., TA) firaA='N (T, S, M, O, K) and (of pauc., TA) A^aforaA='N. (M, K.) Hence the saying, kul~u AlS~aydi fiY jawofi AlfaraA [Every kind of game is in the belly (or might enter into the belly) of the wild ass]; (T, S, M, O, K;) meaning that every kind of game is inferior to the wild ass: (T, O, K:) a prov., (T, S, M, K,) and therefore [the last word is] without hemz, on account of the final pause; (K;) but some write it with hemz: (TA:) it is said to have originated from the fact that three men went forth to hunt; and one caught a hare; and another, a gazelle; and the third, a wild ass; and the first and second boasted against the third, who thereupon said as above: it is applied to him who excels his fellows: (Meyd:) or to a man who is, with respect to other men, as the wild ass with respect to other kinds of game: or to the case of a man who, having several wants, one of which is a great one, accomplishes that great want, and cares not for the others' being unaccomplished. (T, TA. [See also Har pp. 468-9.]) And A^anokaHonaA AlfaraA fasanaraY [We have married our daughter to the wild ass, and we shall see,] (T, S, M, O) is another prov.; (T, Meyd;) in which alif is substituted for the hemzeh, (S, M, * O,) for the purpose of the agreement [of AlfaraA in rhyme] with sanaraY: (M:) said by a man to his wife when a man demanded in marriage his daughter and he refused, but his wife consented, and overcame the father so that he gave her in marriage to him against his wish; then the husband made the intercourse [with her] to be evil, and divorced her: it is applied in cautioning against an evil consequence: (Meyd:) or it is applied to a man when his affair has been endangered and he has seen what he does not like; and it means we have wasted our precaution, and the affair has brought us to an evil result; (As, T;) or we have considered the affair, and we shall see what it will disclose; (T;) or we have sought after high things, and we shall see what our case will be afterwards. (Th, M.) : see above, first sentence. i. q. fariY~N [q. v.] (O, K. * See art. frY.) fryj , said of a lamb, (Lth, O,) or of the skin of a lamb, (S, K, [some of the copies of the latter of which have Aljamal in the place of AlHamal,]) and of the skin of a kid, (O,) It was roasted so that the upper parts of it became dried up. (Lth, S, O, K.) [part. n. of the verb above]. A man said, describing a roasted female kid, faA^akalotu mino muforanobijK mino jilodihaA [And I ate of such as was roasted so that the upper parts were dried up, of its skin]. (O.) frbywn , (K, TA, [in several copies of the K farofayuwn,]) also called ↓ A^afarobayuwnN, (TA,) [Euphorbium; an inspissated sap of a certain African plant;] i. q. lubaAnapN magoribiy~apN; the best of which is that which dissolves quickly in water; (TA;) an attenuant medicine, beneficial as a remedy for sciatica, and for cold of the kidneys, and for colic, and for the sting, or bite, of venomous or noxious reptiles or the like, and for the bite of the mad dog, and it causes abortion, and attenuates viscous phlegm. (K.) : see the preceding paragraph. frt , aor. , inf. n. furuwtapN [said in the M to be a subst.], It (water, T, Msb) was, or became, sweet [or very sweet or most sweet (see furaAtN)]. (T, O, Msb, K.) -A2- farata, (M, K,) aor. , (M,) or , (K,) inf. n farotN, (M,) He acted vitiously, or unrighteously; or committed adultery, or fornication; syn. fajara. (M, K.) -A3- farita, [aor. ,] He became weak in his intellect, after having possessed ample intelligence. (IAar, T, O, K.) i. q. fitorN [The space measured by the extension of the thumb and fore finger]; (IJ, M, K;) a dial. var. of the latter word; as though formed by transposition. (M.) , applied to water, (T, S, M, &c.,) and furaAhN, both chaste forms, and well known, like taAbuwtN and taAbuwhN, (Towsheeh, MF, TA,) Sweet: (S, O:) or very sweet: (K:) or of the sweetest kind: (T, M, L:) or that subdues thirst by its excessive sweetness: (Bd in xxv. 55:) so called, accord. to Z, because it breaks the vehemence of thirst, and allays it; as though from rafata, and formed by transposition: (TA:) you say maA='N furaAtN, (S, M, O, K,) and in a copy of the K firaAtN also, (TA,) and miyaAhN furaAtN, (S, M, O, K,) and firotaAnN, (M, Msb, in copies of the K furotaAnN, and in the CK farotaAnN,) like girobaAnN [pl. of guraAbN], when furaAtN is pluralized, but this is rarely the case. (Msb.) ― -b2- AlfuraAtu signifies also [The Euphrates;] the river of ElKoofeh; (S, Mgh, O, * K; *) a great, celebrated river, which issues from the limits of Er-Room, then passes by the borders of Syria &c., and, after meeting with the Tigris, forms therewith one river, and pours forth into the Sea [or Gulf] of Persia. (Msb, TA.) And AlfuraAtaAni is an appellation applied to [The Euphrates and Tigris; i. e.] AlfuraAtu and dijolapu: or, accord. to the S [and O] AlfuraAtu and dujayolN [The Euphrates and Dujeyl, which latter is a branch of the Tigris]. (TA.) ― -b3- Also The sea: (M, K:) so in a verse of Aboo-Dhu-eyb describing pearls as found therein. (M.) , (M, K,) accord. to Ibn-Habeeb from farata [q. v.], but accord. to Sb the n is radical, (M,) or AlgarotanaA accord. to IB, (TA in art. frtn,) The fornicatress, or adultress. (M and K in this art. * and in art. frtn.) And The female slave: (Th, and S and K in art. frtn:) or so AlfarotanaA: and Aibonu AlfarotanaA The son of the female slave that is a fornicatress. (IAar, TA in that art.) And Aibonu farotanaA The low, ignoble, mean, or sordid. (El-Ah wal, IB, TA.) ― -b2- Also, farotanaA, the name of A certain woman. (M and K in art. frtn.) ― -b3- And AlfarotanaA The young one of the hyena. (K in art. frtn.) frtn , (T, K, TA,) inf. n. farotanapN, (T, TA,) signifies $aq~aqa kalaAmahu waA@hotama$a fiyhi [app. meaning He uttered, or endeavoured with repeated efforts to utter, his speech in the best manner, and proceeded slowly therein]: (T, K, * TA:) in the copies of the K, Ahtms, with the unpointed s, is put for Ahtm$, which is the right reading. (TA.) ― -b2- And He went along with short steps. (K.) -A2- And He (a man) became angry, and in a state of excitement: from what here follows [and therefore, app., post-classical]. (TA.) , with damm, [meaning with two dammehs,] A state of commotion of the sea arising from the violence of the winds: app. post-classical. (TA.) , in which the n is held by some to be radical, and by others to be augmentative, see in art. frt. frv : see 4. ― -b2- farava Aljul~apa, (ISk, T, S, M, O, K,) aor. , (T, O,) or , (M,) or both, (ISk, S, K,) inf. n. farovN, (T, M,) He scattered, or dispersed, [the contents of] the jul~ap [or receptacle made of palm-leaves, for dates]: (T, * K:) or ripped the jul~ap, and then scattered, or dispersed, its contents, (ISk, S, M, O,) entirely, (M,) liloqawmi [for the people, or party]. (ISk, S, O.) ― -b3- And in like manner, (M,) farava kabidahu, (ISk, T, S, M, O, K,) aor. , (ISk, S, and so in some copies of the K,) or , (O, and so in other copies of the K,) inf. n. farovN; (S, O;) and ↓ far~avahaA, (ISk, S, M, O, K,) inf. n. taforiyvN; (ISk, S, O, K;) He struck, or smote, him, (ISk, T, S, O,) or his liver, (K,) he being alive, (ISk, S, O, K,) so that his liver became scattered. (ISk, T, S, O, K.) And [hence] one says, farava AlHub~u kabidahu, and ↓ far~avahaA, and ↓ AfrvhA, meaning (assumed tropical:) Love crumbled [or crushed] his liver: [like as we say “ it broke his heart: ”] (M, TA:) and farotN is used in like manner of men, as meaning the crumbling of the liver by grief and molestation. (TA.) -A2- See also 7. ― -b2- fariva, aor. , (K,) inf. n. faravN, (M, O,) He was, or became, satiated. (M, * O, * K.) You say, $ariba EalaY faravK He drank on an occasion, or in a state, of satiety. (M, TA.) ― -b3- fariva Alqawomu The people, or party, became scattered, or dispersed. (O, K.) see the next following paragraph: ― -b2- and see also the preceding paragraph, in two places. He scattered the contents of the kr$ [or stomach of a ruminant animal]: (T:) or he ripped the kr$, and threw away what was in it: (ISk, S, O:) or Alkari$a Eani ↓ faravotu Alfarovi, aor. , inf. n. farovN; and A^aforavotuhaA, and ↓ faravotuhaA; I ripped the kr$, and scattered what was in it. (M, TA.) Accord. to the K, one says, Afrv Alkabida, meaning He ripped the kbd [or liver], and threw away the furaAvap, i. e., what was in it: but this is taken from two passages in the M and T, which the author of the K has confounded. (TA.) ― -b2- And [hence, app.,] Afrv A^aSoHaAbahu (assumed tropical:) He exposed his companions (T, S, M, O, K) to the ruling power, (T,) or to the censure of men: (T, S, M, O, K:) or he pronounced them to be liars, in the presence of a people, or party, in order to lessen them in their estimation: or he exposed to reproach their secret: (M:) or he calumniated, or slandered, them. (IF, O.) And Afrv Alr~ajula (assumed tropical:) He reviled, vilified, or vituperated, the man; charged him with a vice, fault, or the like; defamed him; or detracted from his reputation. (M, O.) ― -b3- See also 1. see the paragraph here following. His (a ruminant animal's) stomach became ripped and its contents became scattered, or dispersed. (M.) ― -b2- And Anfrvt kabiduhu His liver became scattered by a blow, (ISk, T, S, O, K,) he being alive. (ISk, S, O, K.) ― -b3- Ainofaravato said of a pregnant woman; as also ↓ tafar~avato; (O, K, but only the inf. ns. are mentioned in the K;) and ↓ farivato; (T, A, O, K, but only the inf. n. is mentioned; in a copy of the T written farav; in the K, farov, and so in a copy of the A; [accord. to the TK, the pret. is faravato, and the aor. taforuvu; but is probably only inferred from the form of the inf. n. in the K;]) She had a heaving of the soul [or stomach], or a tendency to vomit. (T, A, O, K. *) [And] Aunofuriva bihaA She (a woman, in the beginning of her pregnancy,) was affected with a spitting, and with a heaving of the soul [or stomach], or a tendency to vomit. (M.) [See also the last of the following paragraphs.] The sirojiyn [here meaning feces] (S, A, O, K) while remaining (S, O) in the kari$ [or stomach of a ruminant animal]; (S, A, O, K;) the dregs in the kr$: (Jel in xvi. 68:) or i. q. siroqiyn [a dial. var. of srjyn]: and the srqyn of the kr$; as also ↓ furaAvapN, (M,) [i. e.] AlfuraAvapu signifies what is extracted from the kr$ [like Alfarovu: it is erroneously expl. in the K: see 4]: (O:) the pl. of farovN is furuwvN. (S, O.) ― -b2- And Anything that is scattered from a bag or other receptacle for travelling-provisions &c. (M.) -A2- Also A small [leathern vessel for water, of the kind called] rakowap [q. v.]; (T, K;) a dial. var. of qarovu: (K:) or the small rakowap is called Alqarovu [only], with q. (O.) -A3- See also the last of the following paragraphs. : see the next preceding paragraph. [a pl. of which the sing. is app. maforavu or maforivN] The places in which [slaughtered] sheep and other animals are ripped [and eviscerated] and skinned. (O.) : see the following paragraph, in two places. , said of a pregnant woman, Verily she is affected with a heaving of the soul [or stomach], or a tendency to vomit, (O, K, * TA, *) by reason of the heaviness of pregnancy: (O:) [or] one says of a woman in the beginning of her pregnancy, ↓ A_n~ahaA lamutafar~ivapN, meaning [Verily] she is affected with a heaving of the soul [or stomach], or a tendency to vomit, and the phlegm at the head of her stomach is much in quantity: so says ISk, on the authority of AA: but [Az, after citing this, adds,] I know not whether it be munofarivapN or ↓ mutafar~ivapN: (T, TA: *) and ↓ AimoraA^apN farovN, (M, TA, [in the former, as given in the TT, the latter word is written frovN, without any vowel-sign to the f,]) it is said, (TA,) means A woman who spits, [or expectorates phlegm,] and has a heaving of the soul [or stomach], or a tendency to vomit, in the beginning of her pregnancy. (M, TA.) frj , aor. , inf. n. farojN, He made an opening, or intervening space, [or a gap, or beach,] between the two things; or he opened the interstice, or interval, between the two things: (Msb:) [and faraja Al$~Yo'a He opened the thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach; he unclosed it: and in like manner ↓ fr~ij, inf. n. taforiyjN; for ex.,] you say, Haluwbatihi far~aja maA bayona rijolaYo [He made an opening, or intervening space, between the hind legs of his milch camel; i. e. he parted her hind legs]; (S and O and K in art. fHj, &c.;) and fr~j bayona A^aSaAbiEihi He made openings, or intervening spaces, between his fingers. (MA.) ― -b2- The saying in the Kur lxxvii. 9 waA_i*aA A@ls~amaA='u furijato means [And when the sky] shall be opened so that it shall become portals: (Ksh:) or shall become cloven, or split, or rent. (Bd and Jel.) ― -b3- And you say, faraja AlbaAba He opened the door. (A, TA.) And faraja faAhu He opened his mouth to die. (TA.) ― -b4- And faraja Alqawomu lilr~ajuli, aor. , inf. n. farojN, [and faraja lahu, aor. , inf. n. farojN and furojapN, seems from the context to be mentioned in this sense in the L,] The people, or party, made room, or ample space, for the man, in the place of standing or of sitting. (Msb.) ― -b5- And faraja, aor. , (O, Msb, K,) inf. n. farojN; (O, Msb;) and ↓ fr~j, (O, Msb, K,) inf. n. taforiyjN; (S, O;) signify also He (God) removed, cleared away, or dispelled, grief, or sorrow; syn. ka$afahu. (Msb, K.) You say, ↓ far~aja A@ll~`hu gam~aka and faraja A@ll~`hu Eanoka gam~aka [May God remove, or clear away, from thee thy grief, or sorrow; and in like manner, suppressing the objective complement but meaning it to be understood, Eanoka ↓ far~aja and faraja Eanoka]. (S.) -A2- See also 7, in two places. -A3- farija, [aor. ,] inf. n. farajN, He had his pudendum (faroj) constantly uncovered (S, TA) when he sat. (TA.) ― -b2- [And, app., He had buttocks which did not meet, or which scarcely met, by reason of their bigness. (See farijN and A^aforaju.)] ― -b3- farijato said of a she-camel: see 4. ― -b4- [Freytag adds, as from the S, another signification of farija, “ Liberatus fuit curis, tristitia, laetatus fuit: ” but for this I do not find any authority.] : see the preceding paragraph, first sentence: ― -b2- and again, in the latter half, in three places. -A2- Also, (O, K,) inf. n. taforiyjN, (K,) He was, or became, extremely aged, or old and weak. (O, K.) [From fr~j laHoyayohi, which see expl. voce fak~a.] The people cleared themselves away from his road, or path; removed out of his way. (S, O, K. *) And AfrjwA Eani Alqatiyli [as also ↓ AnfrjwA (occurring thus in the S and Msb and TA in art. jlw)] They cleared themselves away, or removed, from the slain person: (Mgh, O, Msb, K:) implying that it was not known who had killed him. (Msb.) And AfrjwA Eani AlmakaAni They left, abandoned, or quitted, the place. (O, K.) ― -b2- Afrj AlgubaAru The dust became dispersed. (TA.) ― -b3- And Afrj signifies also His shooting, or casting, became altered [for the worse], having been good. (TA.) -A2- Afrj Alwaladu Aln~aAqapa The young one caused the she-camel to be in the state in which one says of her ↓ farijato, i. e. ↓ Ainofarajato fiY AlwilaAdapi [app. meaning She became unknit, or loosened, in the joints of the hips in parturition (see explanations of fariyjN as applied to a ewe and to a woman)], when bringing forth for the first time; whereby she was caused to suffer extreme distress: whence ↓ faArijN signifies Distressed. (Mgh.) : see 7, in two places. ― -b2- [It also signifies He diverted, amused, or cheered, himself; or became diverted, &c.; often followed by EalaY $aYo'K, meaning by viewing a thing, i. e., some rare, or pleasing, object: but thus used, it is app. postclassical. (See also the next paragraph.)] It opened; [and particularly by diduction, or so as to form an intervening space, or a gap, or breach; it gaped; it became unclosed; and so ↓ tafar~aja; (see exs. in art. fyD, voce A^afaASa, in three places;) and it became unknit, or loosened, said of a bone, and of a limb or member, and of a joint; (see fariyjN, in two places; and see also fakikota, and Ainofak~a in three places, and fakakN;)] syn. AnftH. (Msb in art. ftH; &c. [See also furojapN.]) ― -b2- Ainofarajato siyataAhaA is said of a bow such as is termed ↓ faruwjN, (O, K, TA,) as also Ainofaj~ato [i. e. Anfj~t hiYa, which shows that the meaning is, Its two curved extremities were such as to have an open space between them and between the intermediate portion and the string]. (TA.) ― -b3- See also 4, second sentence: ― -b4- and the same, last sentence; and fariyjN, in two places; and faArijN. ― -b5- [Ainofarajotu Eani AlkalaAmi occurs in the L, in art. fS, app. meaning I broke off from, or intermitted, speaking.] ― -b6- Anfrj said of grief, or sorrow, or anxiety, [and the like,] signifies It was, or became, removed, cleared away, or dispelled; (A, O, TA;) as also ↓ tfr~j; (S, * O, * TA;) and so ↓ faraja, aor. , inf. n. furuwjN. (TA.) Aboo-Dhu-eyb says, ↓ walil$~ar~i baEoda AlqaAriEaAti furuwju meaning [And to evil, after striking and agitating calamities, there is, or shall be,] a removing, clearing away, or dispelling: (S, O, TA:) the last word being the inf. n. of the last of the verbs above mentioned; or it may be a pl. of ↓ farojapN, like as SuxuwrN is of SaxorapN. (TA.) ― -b7- Also He was, or became, happy, or cheerful. (KL. [See also 5.]) : see furojapN. ― -b2- The space between the hind legs of a horse or mare: (S, O, K:) so in the saying of Imra-el-Keys, lahaA *anabN mivolu *ayoli AlEaruwsi tasud~u bihi farojahaA mino duburN [She has a tail like the skirt of the bride, with which she fills up the space between her hind legs, from behind]. (S, O.) And The space between the fore and hind legs of a horse or the like. (L.) [Hence, app.,] one says, malaA^a farojahu and furuwjahu, and sd~a furuwjahu [in which phrase mad~a is erroneously put for sad~a in one place in the TA], and jaraY milo'a furuwjihi, meaning (assumed tropical:) He (a horse) ran swiftly. (TA.) And malaA^a furuwja farasihi (assumed tropical:) He made his horse to run at the utmost rate of the pace termed HuDor. (TA in art. mlA^.) ― -b3- The pudendum, or pudenda; the part, or parts, of the person, which it is indecent to expose; (S, O, Msb, K, &c.;) applied to the pudenda of men and of women and of youths, with what is around them; and so of horses and the like: (TA:) or the anterior pudendum [i. e. the external portion of the organs of generation] of a man and of a woman, by common consent of the lexicologists; and applied to this and the posterior pudendum [in the conventional language of the law] because both belong to the same [legal] predicament [in certain cases]; (Mgh, Msb;) or because each of them is a place of opening; (Msb;) or because between the legs: (TA:) but in common parlance it is mostly applied to the anterior pudendum: (Msb:) or peculiarly, accord. to some, the anterior pudendum of a woman [i. e. the vulva, or external portion of the organs of generation of a woman: and the vagina]: (MF, TA:) pl. furuwjN. (Msb.) fulaAnN A@bonu farojihi means (assumed tropical:) Such a one is solicitous for his faroj. (Er-Rághib, TA in art. bnY.) ― -b4- And i. q. fatoqN [app. as meaning An open, wide, place]: pl. furuwjN: (Msb:) which latter also signifies The sides, or lateral parts, quarters, or tracts, of a land. (TA.) And The part between the two sides, i. e. the baTon, of a valley: and hence used in relation to a road, as meaning its entrance: and a faj~ [or wide, or depressed, road,] of a mountain. (ISh, TA.) And A frontier-way of acces to a country; and [particularly such as is] a place of fear; (S, O, K, TA;) so called because not obstructed; (TA;) and so ↓ furojapN, (Msb,) [pl. furajN, whence] one says, fulaAnN tusad~u bihi Alfuraju, (A,) or AlfuruwjN, which is the pl. of farojN, (TA,) meaning [Such a one, by him are obstructed] the frontier-ways of access [to the enemy's country]. (A, TA.) : see furujN; the latter in two places. : see furujN; the latter in two places. inf. n. of farija [q. v.]. (S, TA.) ― -b2- And [app. as such also, or] as a simple subst., The having the pudendum (Alfaroj) constantly uncovered, (K, TA,) when sitting. (TA.) ― -b3- Also a subst. [or quasi-inf. n.] from faraja Algam~a; (Msb;) [as such signifying] The removal, or clearing away, of grief, or sorrow: or freedom from grief, or sorrow: (S, * O, * KL:) or i. q. raAHapN [i. e. rest, repose, or ease; or cessation of trouble, or inconvenience, and of toil, or fatigue; or freedom therefrom]: (MA:) and ↓ farojapN and ↓ furojapN accord. to ISk, and ↓ firojapN: also accord. to Az, signify the same as farajN: (Msb:) one says, maA lih`*aA Algam~i mino ↓ farojapK and ↓ furojapK and ↓ firojapK [There is not for this grief any removal, or clearing away]: (T, TA:) and ↓ likul~i gam~i furojapN i. e. ka$ofapN [For every grief there is a removal, clearing away, or dispel-ling]: (A:) or ↓ farojapN, of which furuwjN may be a pl., (see 7, in two places,) signifies rest from grief, or mourning, or from disease: (TA:) or freedom from difficulty, distress, or straitness; as also ↓ furojapN: (Msb:) or freedom from anxiety; (S, O, K;) as also ↓ furojapN and ↓ firojapN: (O, K:) or ↓ farojapN, with fet-h, is an inf. n. [app. of unity]; and ↓ furojapN, with damm, is a simple subst.: (IAar, Msb:) or ↓ farojapN relates to an affair or event; and ↓ furojapN, [which see expl. below,] to a wall, and a door; but the two [primary] significations are nearly the same: the authority for the three [syn.] forms of the word is taken by the author of the K from the statement in the T, cited above, that one says, maA lih`*aA Algam~i mino farojapK and furjapK and firojapK. (TA.) ― -b4- [Hence,] A^um~u Alfaraji is a name of The juw*aAbap [n. un. of juw*aAbN: see art. j*b]. (Har p. 227.) (S, O, TA) and ↓ A^aforaju (K, TA) A man whose pudendum (faroj) is constantly uncovered (S, O, K, TA) when he sits. (TA.) ― -b2- makaAnN farijN A place in which is tafar~uj [app. as meaning diversion, amusement, or cheering pastime; such a place as is termed in Pers. tafar~uj GaAho]. (A, TA.) (S, O, K) and ↓ firojN, with kesr, (O,) or ↓ furojN, (K,) and ↓ faArijN and ↓ fariyjN, (S, O, K,) [like faruwjN (see 7) and faj~aA='u,] A bow wide apart from the string; (S, O, K;) or of which the string is distant from its kabid [q. v.]. (TA.) ― -b2- And the first, A woman wearing a single garment; (O, L, K;) of the dial. of El-Yemen; (O, L;) like fuDulN in the dial. of Nejd; (L;) as also ↓ furojN. (K.) ― -b3- And, as also ↓ firojN, One who will not conceal a secret: (O, K:) and ↓ furajapN a man wont to reveal his secrets. (Ham p. 49.) : see farajN, in five places. ― -b2- It is said in the T, that A^adorakuwA Alqawoma EalaY farojatihimo or ↓ furojatihimo occurs in a trad. as meaning ElY hziymatihimo [i. e. They overtook the people, or party, in their state of defeat]: but it is also related as with qAf and HA=' [app. qaroHatihimo]. (TA.) An opening, or intervening space, [or a gap, or breach,] between two things; (Msb, TA;) as also ↓ farojN, (A,) of which the pl. is furuwjN only; (TA;) [and so ↓ maforajN, lit. a place of opening, occurring in the K in art. wdY, &c.;] and ↓ munofarajN: (JK and K voce xalalN, &c.:) the pl. of the first is furajN (Msb, TA) and furujaAtN: (TA:) and it is also in a wall, (S, Msb, K,) and the like: (S, Msb:) and signifies also an opening, or a space, or room, made by persons for a man entering among them, in a place of standing or of sitting. (Msb.) One says, bayonahumaA furojapN, meaning AnofiraAjN [i. e. Between them two is an opening, or intervening space, &c.]. (S.) furaju Al$~ayoTaAni [The Devil's gaps], occurring in a trad., means the gaps, or unoccupied spaces, in the ranks of men praying [in the mosque]. (L.) ― -b2- See also farojN, last sentence: ― -b3- and see farajN, in seven places: ― -b4- and farojapN. : see farajN, in three places. : see furujN, last sentence. , applied to a bow [like furujN &c.]: see 7. : see furujN. ― -b2- Also A ewe whose hips are unknit, or loosened, [in the joints], (warikaAhaA ↓ Ainofaraja [see 4],) when she brings forth. (TA.) And A woman whose bones are unknit, or loosened, (EiZaAmuhaA ↓ Ainofarajato) in consequence of parturition: and hence, as likened thereto, (tropical:) a camel that is fatigued, and drags his feet, or stands still: (Skr, O:) or a woman fatigued in consequence of parturition: and hence, as being likened thereto, (tropical:) a she-camel that is fatigued. (Kr, TA.) And A she-camel that has brought forth her first offspring. (O, K.) [See also faArijN.] ― -b3- Also, accord. to the K, [and the O as on the authority of Ibn- 'Abbád,] i. q. baAridN: but [SM says that] this is a mistake for baArizN, meaning Uncovered, appearing, or apparent; in which sense it is applied also to a fem. noun: (TA:) it is applied, in a verse of Aboo-Dhu-eyb, to a pearl (dur~ap), as meaning uncovered, and exposed to view, for sale. (O, TA.) One who often removes, clears away, or dispels, grief, or anxiety, from those affected therewith; or who does so much. (O.) The young of the domestic hen; [the chicken, and chickens;] (S, Mgh, O, K; [but the explanation is omitted in one of my copies of the S;]) as also fur~uwjN, (S, O, K,) like sub~uwHN [q. v.], (K,) a dial. var., (S, O, TA,) mentioned by Lh: (TA:) n. un. with p: (S:) pl. faraAriyju. (S, Mgh, O.) ― -b2- And hence, app., by a metaphorical application, (Mgh,) it signifies also A [garment of the kind called] qabaA='i, (S, Mgh, O, K, [but omitted in one of my copies of the S,]) having a slit in its hinder part: (Mgh, O, K:) or the shirt of a child: (O, K:) [but] the Prophet is related to have prayed in a fr~wj (Mgh, TA) of xaz~ (Mgh) or of silk; (TA;) or he pulled off one that he had put on. (O.) : see furujN. ― -b2- Also A she-came that has become unknit, or loosened, [app. in the joints of the hips,] (↓ Ainofarajato [see 4],) in consequence of parturition, and therefore hates the stallion, (O, K,) and dislikes his being near. (O.) [See also fariyjN.] And see 4, last sentence. , in the phrase A^aforaju Alv~anaAyaA, i. q. A^afolaju [q. v.]. ― -b2- And A man whose buttocks do not meet, (S, O, K,) or scarcely meet, (TA,) by reason of their bigness: (S, O, K:) fem. farojaA='u: it is mostly the case among the Abyssinians. (S, O.) ― -b3- See also farijN. , accord. to Akh, A beater and washer and whitener of clothes; syn. qaS~aArN. (O.) ― -b2- See also the next paragraph. and ↓ tiforaAjN are sings. of tafaAriyjN, (O,) which signifies, (IAar, O, K,) as pl. of the first, (K,) or of the second, (IAar, O,) The openings [or interstices] of the fingers: (IAar, O, K:) and the apertures, (IAar, O,) or clefts, (K,) of a railing: (IAar, O, K:) and also, (O, K,) accord. to IDrd, as pl. of tiforijapN, (O,) the slits of the [kind of garment called] qabaA=' [and far~uwjo]. (O, K.) -A2- tiforijapN as an epithet, applied to a man, signifies Cowardly and weak; as also ↓ tiforaAjapN; (O, K;) and niforaAjaA='u, with n, (O, * K,) mentioned by IAmb, as imperfectly decl., and as signifying cowardly; (O;) or so, accord. to the T and L, ↓ tiforijN and tiforijapN, and niforijN and niforijapN: and the last two, and niforaAjN and niforijaA='N, all with n, signify one who becomes defeated, or put to flight, (yanoka$ifu,) on the occasion of war, or battle. (TA.) and tiforaAjapN: see the next preceding paragraph. : see furojapN. [Hence] maforaju Algami [The place of opening of the mouth]. (TA in art. $jr.) mafaAriju [is its pl.; and] signifies Places of exit, or egress. (TA.) , occurring in the saying, in a trad., laA yutoraku fiY AlA_solaAmi muforajN, [meaning that he who is thus termed shall not be left unbefriended among the Muslims,] is variously explained: As used to say that it is with H; and disapproved of the saying mfrj, with j: A'Obeyd says, I heard Mohammad Ibn-El-Hasan say, it is related with H and with j; and he who says mfrj, with j, means A slain person found in a desert tract, not by a town or village, [which signification is mentioned in the K,] the fine for whose blood is to be paid from the government-treasury: AO says that it means one who becomes a Muslim and has no alliance of friendship with any one [among the Muslims]; wherefore, if he commits a crime, [such as maiming another, &c.,] the governmenttreasury must make amends for it, because he has no relations or others bound to aid him by paying a bloodwit [or the like]: (S, O: and the like is also said in the Mgh and in the K:) or, accord. to Jábir El-Joafee, it means a man who is among a people to whom he does not belong; wherefore they are bound to pay for him a bloodwit [or the like]: (O, TA:) or it means one who has no kinsfolk, or near relations: so accord. to IAar: (Mgh, TA:) or one who has no offspring: or one who has no wealth, or property: and it is also said to mean one burdened by the obligation to pay a bloodwit, or a ransom, or a debt that must be discharged: and [in like manner] ↓ maforuwjN is said to mean one who is burdened with a debt: but it is correctly with H [unpointed]; (TA;) [i. e.] such is termed muforaHo, with H: (As, Mgh:) and muforajN means one burdened by his family, although he be not in debt. (Az, TA voce muforaHN [q. v.].) One whose shooting, or casting, has become altered [for the worse], having been good. (AA, O, * K.) -A2- And thus, without p, A hen having chickens. (S, O, K.) A camel (O) whose elbow is distant from his armpit: (O, K:) or wide in step: (O:) or, with p, a she-camel whose elbows are far from her chest, and whose armpits are [therefore] wide. (Ham p. 783.) ― -b2- And A comb. (O, K.) An opened door. (TA.) ― -b2- See also muforajN, near the end. : see furojapN. frjn He curried the beast; removed the dust from it with the firojawon. (S, K.) But the etymologists assert that the n is augmentative. (TA.) A currycomb; syn. miHas~apN [q. v.]. (S, K.) frH , (S, A, L, Msb, K, &c.,) [aor. ,] inf. n. faraHN, (S, * L, * Msb, &c.,) He rejoiced; was joyful, or glad; or was happy; (S, A, L, Msb, K, &c.;) syn. sur~a: (S, A, Msb, * &c.:) or he experienced a sensation of lightness in his heart: (Th, TA:) or his bosom became dilated with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures; faraHN differing from suruwrN in the manner expl. below, though each is sometimes used as syn. with the other. (Er-Rághib, TA.) You say, fariHa bihi He rejoiced, was joyful, or glad, or was happy, by reason of him, or it; syn. sur~a. (S, A, Msb. *) ― -b2- And He was, or became, well pleased, or content. ― -b3- And He exulted, or rejoiced above measure; or he exulted greatly, and behaved insolently and unthankfully, or ungratefully. (S, Msb, K.) The verb is used in this sense in the Kur xxviii. 76. (TA.) see the paragraph here following. , (S, A, Msb, K,) inf. n. A_iforaAHN; (S;) and ↓ fr~Hhu, (Msb, K,) inf. n. taforiyHN; (S;) He, or it, rejoiced him; gladdened him; made him joyful, or glad; or made him happy: (S, A, Msb, K:) [or occasioned him a sensation of lightness of heart: or made his bosom to become dilated with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures. See faraHN.] ― -b2- And He, or it, made him to be well pleased, or content. (Msb.) ― -b3- And He, or it, made him to exult, or rejoice above measure; or to exult greatly, and to behave insolently and unthankfully, or ungratefully. (Msb, K.) -A2- Also He, or it, grieved him; or made him unhappy; lit. deprived him of joy; or of happiness: like as A^a$okaAhu signifies “ he made his complaint to cease. ” (L.) [Thus it has two contr. meanings.] ― -b2- And It (a debt, AA, S, TA, or a thing, TA) burdened him, burdened him heavily, or overburdened him. (AA, S, K, TA.) [inf. n. of fariHa, q. v.: as a simple subst.,] Joy, mirth, or gladness; or happiness; (S, L, Msb, K;) syn. suruwrN; (Msb, K;) contr. of HuzonN, (L,) and of taraHN: (S and A in art trH:) or a sensation of lightness of the heart: (Th, TA:) or dilatation of the bosom with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures; whereas suruwrN is dilatation of the bosom with delight, or pleasure, wherein is quiet or tranquillity or rest of mind, of short or of long continuance; but each is sometimes used as syn. with the other. (Er-Rághib, TA.) ― -b2- And A state of being well pleased, or content, with a thing. (Msb.) ― -b3- And Exultation, or a rejoicing above measure; or a state of exulting greatly, and behaving insolently and unthankfully, or ungratefully. (S, Msb, K.) ― -b4- [Also A festivity, or merry-making; particularly, as used in the present day, on the occasion of a marriage. ― -b5- Pl. A^aforaAHN.] ― -b6- In the saying of Muteea Ibn-Iyás, qado Zafira AlHuzonu biAls~uruwri waqado A^udiyla makoruwhunaA mina AlfaraHi [Sorrow, or sadness, has overcome happiness, and the object of our dislike, or hatred, has been given a turn to prevail over the object of our love], by mina AlfaraHi he means mina AlmaforuwHi bihi, i. e. AlmaHobuwbi. (Ham p. 391.) : see the paragraph here following. and ↓ faroHaAnu (Msb, K) and ↓ faruHN, as in some copies of the K and in the L and other lexicons, or ↓ faruwHN, as in other copies and mentioned by IJ, (TA,) and ↓ faAriHN and ↓ maforuwHN, (K,) the last mentioned by IJ; (TA;) fem. [of the first] fariHapN and [of the second] faroHaY (Msb, K) and faroHaAnapN, (K,) but of the correctness of this last ISd was not certain: (TA:) pl. [of the first] fariHuwna (S, Msb) and [of the second] faraAHaY and faroHaY: (K, TA:) Rejoicing, joyful, or glad; or happy: (Msb, K:) [or experiencing a sensation of lightness in the heart: or having the bosom dilated with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures. See faraHN.] Hence, in the Kur [iii. 164], fariHiyna bimaA A=taAhumu A@ll~`hu mino faDolihi [Rejoicing by reason of that which God has given them of his bounty]. (Msb.) ― -b2- And Well pleased, or content: whence, in the Kur [xxiii. 55 and xxx. 31], kul~u HizobK bimaA ladayohimo fariHuwna [Every sect is well pleased, or content, with that religion which it has]. (Msb.) ― -b3- And Exulting, or rejoicing above measure; or exulting greatly, and behaving insolently and unthankfully, or ungratefully: (S, Msb, K:) whence, in the Kur [xxviii. 76], A_in~a A@ll~`ha laA yuHib~u AlfariHiyna [Verily God does not love those who exult, or rejoice above measure; &c.]. (S, Msb.) [A joy, or gladness; or a happiness]: see an ex. voce taroHapN. ― -b2- See also the next paragraph, in two places. A cause of joy or gladness, or of happiness; a thing whereby one is made joyful or glad, or happy; as also ↓ faroHapN; syn. masar~apN. (K.) ― -b2- And A thing that thou givest to him that rejoices thee; (L, K;) a recompense that thou givest him; (L;) [as also ↓ faroHapN; for] you say, laka EinodiY faroHapN A_ino ba$~arotaniY, (S, A, [in one of my copies of the S A^aYo ba$~arotaniY, as though this were an explanation, but the former is the right reading,]) and furoHapN, (S,) meaning bu$oraY [i. e. There is for thee, with me, a gift for announcing a joyful event, if thou announce to me such an event]. (A.) ; fem. faroHaY, and accord. to the K faroHaAnapN also: see fariHN. White kamoA^ap [or truffles]: (K:) from Kr: but ISd states the word transmitted to him to be with q [i. e. quroHaAnN, of which quroHaAnapN is mentioned as a n. un.]. (L, TA.) : see fariHN. : see fariHN. A man burdened, or burdened heavily, or overburdened, by debt, (A'Obeyd, S, TA,) or by a fine, or the like, and unable to pay it: (A'Obeyd, TA:) or needy, or in want; overcome; and poor: (K:) or poor, possessing no property: (TA:) one who is not known to have any kinsfolk or near relations; (K, TA;) but in a trad. in which it occurs in this sense as related by some, it is, as others relate the trad., with j; and so in the sense next following: (TA:) and a slain person found between two towns or villages. (K.) In the trad. in which it is said lAa yutoraku fiY AlA_isolaAmi muforaHN it has the first of the significations mentioned above accord. to A'Obeyd [i. e. the saying means One who is burdened, or burdened heavily, or overburdened, by debt, &c., shall not be left unbefriended among the Muslims]. (TA.) And in the writing that the Apostle of God wrote [as a covenant] between the Muhájirs and the Ansár were the words, lAayatorukuwA muforaHAF Hat~aY yuEiynuwhu EalaY maA kaAna mino EaqolK A^awo fidaA='K, in which muforaHAF means mafoduwHAF, (Ez-Zuhree, As, S,) i. e. [They shall not leave] one who is burdened, or burdened heavily, or overburdened, by debt, [until they aid him to acquit himself of what has become incumbent on him, of a bloodwit or a ransom,] meaning that his debt shall be paid for him from the treasury of the state: so says As; and he disallowed the saying [in this case] muforajN, [q. v.,] with j. (S.) A thing that makes joyful or glad, or that makes happy: (T, L:) [and bihi ↓ maforuwHN a thing by which one is made joyful or glad, or by which one is made happy:] one says, maA yasur~uniY bihi muforiHN, (As, T, S, L,) and bihi ↓ maforuwHN, for which one should not say maforuwHN [alone], (As, S,) [i. e. Nothing that makes joyful &c., and by which one is made joyful &c., renders me happy by means of it,] relating to an affair, or event. (S.) [See also furoHapN.] A certain well-known [exhilarating] medicine; (S, K;) a certain medicine which is given to drink to him who is in grief, and in consequence of which he becomes happy; thus called by the physicians, and by others called sulowaAnN. (S in art. slw.) One who rejoices much, or often: (K:) or one who rejoices [app. much] whenever fortune renders him happy. (S.) : see muforiHN, in two places: -A2- and see fariHN. frx , aor. , (K,) inf. n. faraxN, (TK,) He (a man, TA) became free from fright, or fear, and at ease, or calm. (K.) [See also 4.] ― -b2- And farixa A_ilaY AlA^aroDi He clave to the ground; (K, TA;) as also ↓ fr~x. (TA.) , and ↓ A^aforaxato, said of a bird, (S, A, Msb, K, but in the S and Msb the verbs are in the masc. forms,) [inf. n. of the former taforiyxN,] She had [or she produced by hatching] a young one, (Msb, K,) or young ones. (A.) [In the L, in one place, and so, accord. to the TA, in other lexicons, for SaAra in the explanatory phrase SaAra lahaA faroxN, is put TaAra; as though the verbs signified She had a young one that flew.] ― -b2- And both verbs, said of an egg (bayoDapN), It had [or produced] a young one: (L, K:) or Afrxt said of an egg, it had in it a young bird: (ISh, TA in art. byD:) or it broke open from over the young bird, which thereupon came forth from it. (AHeyth, TA in art. rwE; and Msb.) ― -b3- See also the next paragraph, in two places. ― -b4- fr~x Alz~aroEu, (S, A, L, K,) inf. n. taforiyxN, (S, L,) (tropical:) The seed-produce, or corn, was ready to cleave open, when it had come up: (S:) or produced many shoots: (A:) or put forth its shoots: (K:) or shot forth into leaf from the grain, when the latter had cloven asunder; as also ↓ Afrx. (L.) [See also qaS~aba.] And fr~x $ajaruhumo firaAxAF kaviyrapF (tropical:) Their trees produced many offsets, or shoots from their roots or stems. (A.) ― -b5- See also 1. ― -b6- [Hence,] wafar~axa abaADa fiyhimu Al$~ayoTaAnu, occurring in a trad., means (tropical:) The devil made his fixed abode among them; like as a bird keeps to the place of its eggs and young ones. (L.) And [in like manner] one says, fr~x Al$yTAn fiY raA^osihi (tropical:) The devil took up an abode in his head. (TA in art. fHS.) ― -b7- fr~x Alqawomu means (assumed tropical:) The people, or party, became weak; i. e., became like young birds. (K.) And fr~x said of a man, (assumed tropical:) He was, or became, base, vile, or abject. (T, TA.) And (assumed tropical:) He (a man) was frightened; or he feared, or was afraid. (K.) And fur~ixa, in the pass. form, said of a coward, and of a weak old man, inf. n. taforiyxN, (assumed tropical:) He was frightened, and made to tremble. (L.) said of a bird: ― -b2- and of an egg: see 2. ― -b3- [Hence,] one says, A^aforaxa bayoDapu Alqawomi, meaning (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh, TA in art. byD. [See also a similar phrase in what follows.]) And Afrx fuw^aAduhu (tropical:) His heart became free from fear: fear in the heart being likened to a young bird in the egg. (L.) And Afrx Alr~awoEu (tropical:) Fright, or fear, departed; (S, K, TA;) as also ↓ fr~x, inf. n. taforiyxN: (K, TA:) and one says, liyuforiHo rawoEuka (tropical:) Let thy fright, or fear, depart; like as the young bird goes forth from the egg. (S, TA. [But see rawoEN: and see also a phrase similar to this in what follows.]) And A^aforaxa AlA^amoru The affair, or case, became manifest, or plain, (S, A, L, K,) as to its issue, or result, (L,) after having been confused, or dubious; (S, A, L, K;) as also ↓ fr~x. (L.) ― -b4- Afrx Alqawomu bayoDahumo, (S, L, K,) or bayoDatahumo, (as in some copies of the K,) meaning (tropical:) The people, or party, disclosed their secret, (S, L, K, TA,) is said of those whose case has become apparent. (L.) [Hence it seems that Afrx AlbayoDapa properly signifies It (a bird) hatched the egg, and produced the young bird.] A^aforixo rawoEaka (tropical:) Calm thy mind, (S, L, K, TA,) is a prov., mentioned by Az, from A'Obeyd, as said, on occasions of fear, to him who is cowardly. (L, TA.) And A^aforaxa rawoEahu means (assumed tropical:) He prayed for him that his fright, or fear, might become calmed, and depart. (AO, TA.) ― -b5- See also 2, latter half. He took for himself the pigeons (S, K) for their young ones, (S,) or for [the purpose of their producing] young ones. (K.) The young one of a bird: (S, A, Mgh, L, K:) this is the primary signification: (L:) or, of any creature that lays eggs: (Msb:) fem. with p: (S, A:) and, (L, K,) sometimes, (L,) the young one of any animal: (L, K:) pl. (of pauc., S, L) A^aforuxN and A^aforaAxN (S, Mgh, L, Msb, K) and A^aforixapN, (L, K,) the last of which is extr. [with respect to rule], (IAar,) and (of mult., S, L) firaAxN (S, L, Msb, K) and firoxaAnN (L, Msb, K) and furuwxN (Msb, K) and furuxN. (L.) [See an ex. (from a poet) in which firaAx is treated grammatically as a sing. in the first paragraph of art. xlf.] ― -b2- [Hence,] (assumed tropical:) A base, a vile, or an abject, man, who is driven away. (K.) And one says, fulAanN faroxN mina AlfiraAxi, (TA,) or mn Alfuruwxi, (so in two copies of the A,) meaning (tropical:) Such a one is a bastard: (A, TA:) said by El-Khafájee to be a phrase of the people of El-Medeeneh, peculiarly; but accord. to MF, it is a post-classical phrase common in El-Hijáz. (TA.) ― -b3- And (tropical:) A sucker, an offset, or a sprout, of any plant (L, K) or tree &c.: (L:) or a branch of a tree: or, as some say, a branch that is in the middle of a tree: (Ham p. 347:) or [its pl.] firaAxN signifies offsets, or shoots, from the roots or stems of trees: (A:) and this is also said to signify worms that are in herbs. (Ham p. 491.) And (tropical:) Seed-produce, or corn, shooting forth into leaf from the grain, when the latter has cloven asunder: (Lth, TA:) or, ready to cleave open, (S, K,) when it has come up: (S:) or, when it has shoots. (L.) ― -b4- And Alfaroxu signifies (tropical:) The fore part of the brain; (K, TA;) thus called by way of comparison [to the young one of a bird], in like manner as it is called AlEuSofuwru; (TA;) or the ESfwr is beneath the farox: (TA in art. ESfr:) the pl. is firaAxN: and Alfaroxu signifies [also, particularly,] the fore part of the brain of the horse. (TA in the present art.) In the saying of ElFarezdak, wayawoma jaEalonaA AlbiyDa fiyohi liEaAmirK muSam~imapF tafoA^aY firaAxa AljamaAjimi he means [And a day in which we made the swords, penetrating into that which they smote, cleave] the brains [lit. brain (Ald~maAg) of the tribe of 'Ámir]. (S, TA.) , like katifN, (assumed tropical:) A man whose grounds of pretension to respect, or honour, are suspected. (TA.) fem. of faroxN [q. v.]. (S, A.) ― -b2- Also (assumed tropical:) A broad sinaAn [or spear-head]. (K.) ― -b3- faroxapu Ald~ayolami: see *ur~aAHN. a dim. [of faroxN]: hence the saying, fulaAnN furayoxu qurayo$K (tropical:) [Such a one is the honoured and cherished of Kureysh]: fryx being here a dim. (S, K) denoting magnification (K) [i. e.] denoting commendation: (S:) and fulAanN furayoxu qawomihi (tropical:) Such a one is the honoured [and cherished] of his people; like a little young bird in the house of a people who rear it and treat it with kindness. (A.) [or, probably, furaxiy~apN, agreeably with analogy,] an epithet applied to niSaAl [meaning “ arrow-heads, ” &c., but app. a mistranscription for nibaAl i. e. “ arrows ”], which were so called in relation to Alfurayox, a certain blacksmith in the Time of Ignorance: (TA:) or Alfurayox was a man who used, in the Time of Ignorance, to pare, or shape, arrows: (S:) mentioned by a poet in the saying, wamaqo*uw*ayoni mino baroYi Alfurayxi [And two feathered arrows of the paring, or shaping of El-Fureykh]. (S, TA.) [Freytag mentions fur~axiY~N, as applied to an arrow, meaning “ ad virum fr~yx appellatum referendus: ” but he names no authority: and it has been shown above that the name of the man is without teshdeed; and so, therefore, is its rel. n.] Ears of wheat of which the final condition has become apparent, and of which the grain has become organized and compact: occurring in a trad., in which the selling of such for measured wheat is forbidden. (IAth, TA.) : see mafaArixu. A hen-bird having [or producing by hatching] a young one [or young ones (see 2)]; (L, K;) as also ↓ mufar~ixN. (L.) : see mafaArixu. : see muforixN. , a pl. of which the sing. is not mentioned, (TA,) Places where birds have [or produce by hatching] young ones. (K.) [Such a place may be called, accord. to analogy, ↓ muforaxN (which may be the sing. of mafaArixui) and ↓ mufar~axu.] frd , aor , [inf. n. furuwdN,] He, or it, was, or became, single; sole; or one, and no more. (Msb.) ― -b2- See also 7, (with which two other forms of the unaugmented verb, namely, farida and faruda, are also mentioned,) in four places. , inf. n. taforiydN, He applied himself to the study of practical religion, or the law, and withdrew from [the rest of] mankind, and attended only to the observance of the commands and prohibitions [of religion]. (IAar, T, L, K.) [See also the part. n., below.] as intrans.: see 7. ― -b2- A^aforadato She (a female, S, L, a pregnant female, A, or a woman, K) brought forth one only: (S, A, L, K:) opposed to A^atoA^amato: (A:) not said of a she-camel, because she never brings forth more than one. (S, L, K.) ― -b3- Afrdhu He made him, or it, to be single; sole; or one, and no more. (Lth, T, M, * L, Msb. *) ― -b4- And He put, or set, him, or it, apart, aside, or away; he separated him, or it. (S, K.) You say, Afrdhu minohu [He separated him from him, and rendered him solitary; or he left him solitary]. (A and Mgh in art. wtr.) [See an ex. in a verse cited voce EaA*ibN.] ― -b5- [Hence,] Afrd fulAanFA bi$aYo'K He made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A in art. frz.) ― -b6- And Afrd AlHaj~a Eani AlEumorapi He performed the rites and ceremonies of the pilgrimage separately from those of the Eumorapi [q. v.]. (Msb.) ― -b7- And Afrd A_ilayohi rasuwlAF (S, K) He sent [away] a messenger to him. (K.) see the next paragraph, in two places. and ↓ farada signify the same: (S:) the latter, aor. , [inf. n. furuwdN,] is expl. by Lth as signifying He was, or became, alone, by himself, apart from others, or solitary: (T, L:) and thus Anfrd binafosihi signifies. (Msb.) And Anfrd Eanohu He, or it, was, or became, apart, or separate, from him, or it, and alone. (L.) And Anfrd bifulAani and ↓ Astfrdhu are syn. [as meaning He was, or became, alone with such a one]. (M, A, K.) And Anfrd baAlA^amori, (AZ, T, M, L, K,) and bika*aA, (S,) and biraA^oyihi; (L;) and ↓ farada, (AZ, T, M, L, K,) aor. , (AZ, T, M, L,) inf. n. furuwdN; (AZ, L;) and ↓ farida, and ↓ faruda, (M, L, K,) mentioned by Lh; (M, L;) and ↓ Afrd, (L, K,) and ↓ tfr~d, and ↓ Astfrd; (S, M, L, K;) signify alike; (AZ, T, S, M, L, K;) i. e. He was, or became, alone; independent of others; without any to share, or participate, with him; in the affair, and in such a thing, and in his opinion: (the lexicons passim: [see Aisotabad~a:]) and [in like manner] biAlmaAli ↓ tfr~d [he was without any to share, or participate, with him in the property]. (Msb.) ― -b2- laA^uqaAtilan~ahumo Ht~aY tanofaridu saAlifatiY, occurring in a trad., means (assumed tropical:) I will assuredly fight with them until I die; lit., until the side of my neck shall become separate from my body; because its separation can be only by death. (L.) as intrans.: see 7. -A2- Astfrdhu: see 7. ― -b2- Also He found him alone, having no second person with him. (A.) [Hence, one says,] AisotaTorada fajad~alahu lahumo falam~aA A@sotaforada minohumo rajulAF kar~a Ealayohi [He fled, or wheeled about widely, from them, to turn again, by way of stratagem; and when he found a man of them alone, he returned against him, and threw him down upon the ground]. (A, L.) And Astfrd Ald~ur~apa He (the diver) found the pearl alone, having no other with it. (A.) ― -b3- And He took it alone; by itself; without any other, or any like it. (T, L.) He took it forth from among the things that were with it. (M, K.) Single; sole; only; one, and no more; syn. witora; (S, A, L, Msb;) i. e. waAHidN: (Msb:) [and, used as a subst., a single, or an individual, person or thing:] fem. farodapN and ↓ farodaYo [which latter is anomalous, as though fem. of farodaAnu]: (Msb:) pl. A^aforaAdN and ↓ furaAdaY which latter is anomalous, as though pl. of furodaAnu (S, L, Msb) and of farodaYo, like as sukaAraY is pl. of sukoraAnu and of sakoraY. (Msb. See also furaAdN, below.) You say, Eadadotu Ald~araAhima A^aforaAdAF I counted the dirhems one by one. (T, A.) ― -b2- And Such as has no equal, or like: (Lth, M, L, K:) pl. A^aforaAdN (M, K) and furaAdaY [respecting which latter see above]. (K.) Alfarodu as an epithet applied to God means The Single; the Sole; the One; (T;) He who has no equal, or like; the Unequalled: (Lth, T, L:) but Az says, I have not found it so applied in the Sunneh; and no epithet should be applied to God except such as He has applied to Himself, or such as the Prophet has applied to Him. (L.) And one says sayofN farodN, (K,) and ↓ faradN, (T, L, K,) and ↓ furudN, (L, K,) and ↓ faridN, (K,) and ↓ farudN, (T, K,) and ↓ fariydN and ↓ farodadN, (K, but the third and fifth not in the text of the K as given in the TA,) A sword having diversified wavy marks, streaks, or grain; (*uw firinodK, K, [in the TA wafirinodN, as though one said also sayofN firinodN, which is evidently a mistake,]) unequalled (T, L, K) in excellence. (T, L.) ― -b3- And The half [meaning one] of a pair or couple. (M, L, K.) ― -b4- And Such as is alone, by himself or by itself, or apart from others; unconnected with, or unattended by, others; solitary, or separate; syn. mut~aHidN, (M, L, K,) or maA kaAna waHodahu; (Lth, L;) unmixed with others; [in which sense it is] a word of more common application than witorN, and more special than waAHidN: (Kull p. 278:) pl. firaAdN (M, L, K) [and A^aforaAdN and furuwdN also, as will be shown below]: an ex. of the first of these pls. occurs in the saying, (cited by IAar, L,) taxal~ufa Als~aqori firaAda Als~irobi [As the hawk's seizing, or carrying off by force, those that are apart from the others of the flock of birds]. (M, L. See, again, furaAdN.) [Hence,] one says vaworN farodN, (S,) and $aYo'N farodN, (M, K,) and ↓ faridN, (S, M, K,) and ↓ faradN, and ↓ farudN, (M, K,) and ↓ furudN, (K,) and ↓ faAridN, (S, M, K,) and ↓ fariydN, (S, K,) and ↓ faruwdN, (M, K,) and ↓ farodaAnu, (K,) [and ↓ muforadN (see an ex. voce $aApN, in art. $wh),] A bull, (S,) and a thing, (M, K,) that is alone, by itself, or apart from others; solitary, or separate from others. (S, M, K.) And ↓ sidorapN faAridapN A lote-tree apart from others. (S.) And $ajarapN ↓ faAridN, (M, K,) and faAridapN, (M, TA,) A tree apart from others. (M, K, * TA.) And ↓ ZaboyapN faAridN A gazelle apart, or separate, from the herd. (S, M, K.) And ↓ naAqapN faAridN, and ↓ miforaAdN, and ↓ faruwdN, A she-camel that goes away alone, apart from others, in the pasture, (M, L, K, *) and at the water; (M in explanation of the last, and L;) the epithet applied to the male being ↓ faAridN, only. (M, L.) And bih`*aA AlA^amori ↓ huwa faAridN He is alone in this affair. (A.) And it is said in a trad., ↓ lAa tuEad~u faAridatukumo, meaning Your ewe, or she-goat, that ye have set apart from the flock, or herd, that ye may milk her in the tent, or house, shall not be reckoned [among those for which ye are to pay the poorrate]: (A:) or the meaning is, what is over and above the fariyDap [or fixed number of camels, &c., to be given in payment of the poor-rate] shall not be added to the latter and reckoned therewith. (L.) And in another it is said, ↓ lAa yagul~u faAridatukumo, expl. by Th as meaning Such of you as shall segregate himself, as, for instance, one or two, and gain spoil, shall resign it to the collective body, and not act unfaithfully by taking it for himself. (M, L.) And in another, faminokumu Almuzodalifu SaAHibu AlEimaAmapi Alfarodapi And of you is El-Muzdelif, he of the solitary turban: this was said of him because, when he rode, no one with him wore a turban, to show honour to him. (L.) ― -b5- laqiyotuhu farodayoni means I met him, we two being alone. (S, L, K.) ― -b6- A^aforaAdu Aln~ujuwmi, (S, M, L, K,) as also furuwduhaA, (K,) signifies The brightly-shining stars (Ald~araAriYo'u) in the horizon [when other stars, there, are invisible]: so called because they are apart from the other [visible] stars. (M, L.) And Alfuruwdu, (T, M, L, and so in some copies of the K,) in some copies of the K ↓ Alfuroduwdu, [and thus in the CK,] but the former is the right, (TA,) Certain stars, disposed in a row, behind the Pleiades; (K;) in some copies of the K, around the Pleiades: (TA:) certain bright stars around the Pleiades. (T, L.) And (L) Certain stars around HaDaAri [q. v.], which is one of the two stars called AlmuHolifaAni, (M, L, TA,) the other whereof is called Alwazonu; (TA;) certain small stars with HaDaAri; so called because situate apart from the latter, by its side. (Kitáb Anwá el- 'Arab, TA.) And Alfarodu is a name of The star (a) in the hinder part of the neck of Al$~ujaAE [the constellation Hydra; which star is also called Eunuqu Al$~ujaAEi]. (Kzw in his description of Al$jAE.) ― -b7- farodN signifies also One side of a jaw: (M, L, K:) pl. A^aforaAdN. (M, L.) ― -b8- And A sandal such as is termed simoTN, not patched, nor having a second sole added to it; (K;) a sandal having a single sole; not having a sole composed of two pieces of leather sewed together, one beneath the other; thus in the saying, yaA xayora mano yamo$iY binaElK farodi [O best of such as walk with a single-soled sandal], meaning O best of the great men of the Arabs; for sandals were worn by the Arabs, exclusively of the foreigners; and thin sandals, only by the kings and chief persons of the former. (L.) ― -b9- Also, and ↓ faAridN, A bull [app. a wild bull]. (Lth, T, L. [See also muforadN.]) ― -b10- [The pl.] AlA^aforaAdu as a conventional term in lexicology signifies What have been transmitted by only one of the lexicologists; what is thus transmitted, if the transmitter is a person of exactness (as Aboo-Zeyd and ElKhaleel and others), is admitted. (Mz, 5th nwE. [See also AlA=HaAdu, voce A^aHadN; a similar, but less restricted, term: and see AlmafaAriydu.]) and faridN and farudN and furudN: see the next preceding paragraph, first quarter: and again, in the second quarter: and for the first and second and third, see also furaAdN. fem. of farodN [used as an epithet] in the first of the senses assigned to the latter above. (Msb.) One who goes away alone, (K, TA,) having left his companions. (TA.) [Hills, or the like, such as are termed] A=kaAm [pl. of A^akamapN, q. v.]. (K.) : see farodN, first sentence: ― -b2- and see furaAdN. : see farodN, second quarter: ― -b2- and see furaAdN. ; see the paragraph here following. [is most properly regarded as a quasi-pl. n., rather than as a pl., of farodN; and furaAdu is similar to it in meaning]. One says, jaAw^uwA furaAdAF, and ↓ furaAdaY, (S, M, K,) with tenween and without it, (S,) and furaAda, (K,) like vulaAva and rubaAEa, (TA,) and ↓ faraAda, and firaAdAF [a pl. of ↓ farodN,] and ↓ farodaY, (K,) [and ↓ fur~aAdAF, perhaps thus by poetic license, see an ex. in a verse cited voce murosimN,] They came one by one; one at a time; (S;) one after another: (M, K:) AZ relates that the Kilábees said, jiy^otumuwnaA furaAdAF [Ye came to us one by one; or one after another]: and humo furaAdN waA^azowaAjN [They are separate persons and pairs], with tenween: and the Arabs said qawomN furaAdu, imperfectly decl., likened to vulAavu and rubaAEu, [A party composed of separate persons, disposed by ones, or one after another,] and ↓ furaAdaY, which latter is said by Fr to be a pl.: (T, L:) and the sing. [he adds] is ↓ faradN and ↓ faridN and ↓ fariydN and ↓ farodaAnu: (T, K:) but ↓ farudN, (so accord. to a copy of the T,) or ↓ farodN, (so in the K accord. to the TA, [in the CK furodN,]) in this sense, [i. e. in the pl. sense] is not allowable. (T, K.) : see farodN, second quarter, in two places. : see farodN, former half, in two places: and see furaAdN. ― -b2- Also i. q. $a*orN [app. as meaning The beads that divide the other beads of a string]; (T, A;) in the language of the 'Ajam [app. meaning Persians] called jaAwarosaq [a word I do not find in any dictionary]: accord. to Ibráheem El-Harbee, $a*or of silver, like pearls: (T:) or $a*or that divide the pearls and gold: (M, L, K:) and pearls that are strung, and divided by other things interposed: (S, L, K:) or pearls that divide the pieces of gold in a necklace: (A:) one thereof is termed ↓ fariydapN: (T, M, A, L:) pl. faraAy^idu. (T, M, K.) And A precious, or highly-esteemed, gem; (M, L, K;) as also ↓ fariydapN; (K;) as though it were the only one of its kind; (M, L;) or so called because unequalled; or because [it is a pearl] found alone in its shell: (MF:) and as some say, (S,) ↓ faraAy^idu Ald~ur~i signifies the large pearls. (S, L.) ― -b3- Also The intermediate vertebræ between the last of the six vertebræ that are next to the daA^oY [q. v.] of the neck and the six that are between these fariyd and the [rump-bone called the] Eajob; as also ↓ faraAy^idu: (M, L, K:) or ↓ fariydapN [the sing.] signifies the vertebra that projects from the part, of the back of a horse, that is next to the lumbar vertebrœ; intervening between the dorsal vertebræ and the lumbar: it projects in some horses. (M, L.) , and the pl. faraAy^idu: see the next preceding paragraph, in five places. : see farodN, first sentence: and see also furaAdN, in two places. One who sells, (T, A, L, K,) and one who makes, (M, L, K,) what are termed fariyd, (A, L, K,) i. e. (A) $a*or. (T, A.) : see furaAdN. : see farodN, first quarter. : see farodN, latter half. , and its fem. (with p): see farodN, near the middle, in nine places: ― -b2- and again, near the end. ― -b3- suk~arN faAridN Sugar of the best kind, and white. (K.) ― -b4- And A_ibilN fawaAridu [She-camels] which stallions do not resemble (lAa tu$obihuhaA). (So in the O and K. [But the right reading is evidently I think, lA ta$otahiyhaA, which the Turkish translator of the K appears to have found in a copy of that work; and the meaning, therefore, which stallions do not desire. fawaAridu is pl. of faAridapN.]) : see farodN, second quarter. ― -b2- [Hence, as a conventional term, A single, simple, word or vocable;] an expression of which a portion does not denote a portion of its meaning: (KT:) [pl. muforadaAtN. ― -b3- And Singular, as distinguished from dual and plural. ― -b4- And muforaAdaAtu AlT~ib~i The simples of medicine; medicinal simples.] ― -b5- And muforadN signifies also A wild bull. (L. [See, again, farodN, near the end.]) A female, (S, L,) a pregnant female, (A,) or a ewe or she-goat, (M,) or a woman, (K,) bringing forth one only: (S, M, A, L, K:) like muwHidN and mufi*~N: (S, L:) opposed to mutoy^imN. (A.) [See its verb, 4.] Pieces of gold (in a necklace, A) divided, one from another, by fariyd [q. v.], (M, A, L, K,) i. e., by pearls. (A.) A rider having no other with him: (A:) or a rider having only his camel with him. (K.) ― -b2- TuwbaY lilomufar~idiyna, occurring in a trad., (L,) means Good betide those who apply themselves to the study of practical religion, or the law, and withdraw from [the rest of] mankind, and attend only to the observance of the commands and prohibitions [of religion]: (IAar, T, * L, K, TA:) and (K, TA) it is also said to mean (TA) those who are devoted to the commemoration of the praises of God: (K, TA:) or, as expl. by the Prophet himself, those men and women who commemorate the praises of God much, or frequently: (TA:) also, (K,) or, as Kt says in explaining the trad., (TA,) [and as his words are cited in the T,] those whose contemporaries in birth, (K, TA,) and the generation among which they were, (TA,) have perished, or died, while they themselves have remained, (K, TA,) commemorating the praises of God: but Az holds the explanation of IAar to be more correct than this of Kt. (TA.) : see farodN, near the middle of the paragraph. as a conventional term in lexicology signifies What have been uttered by only one of the Arabs: differing from AlA^aforaAdu, which signifies what have been transmitted from the Arabs by only one of the leading lexicologists. (Mz, 15th nwE.) frdws , (O, K,) inf. n. farodasapN, (Kr, M, O,) He threw him down, prostrate, on the ground, (Kr, M, O, K,) in an evil, or abominable, manner: (Kr, M, O:) and flung him upon the ground; lit., smote with him the ground. (O, K.) ― -b2- And farodasa Aljul~apa He filled, or stuffed, compactly, the [receptacle for dates, termed] jul~ap. (AA, O, * K.) Width; amplitude: (M, O, Msb, K:) whence is derived the word firodawosN, (Msb, K,) accord. to Fr. (Msb.) A garden: (S, Msb:) so in the Greek language [ παράδεισος]: (M:) or a garden comprising everything that is in gardens: (Zj, M, A, O, K:) such is the proper signification; (Zj, M, O;) and so with the people of every language: (Zj, M:) and containing grape-vines: (Fr, O, K:) or a garden in which are grape-vines: (IAmb, M, Msb:) or a place in which are grape-vines: (TA:) or an ample, beautiful garden: (A:) or a garden comprising grape-vines and palm-trees: (Bd in xviii. 107:) or with the Arabs it signifies a valley abounding with herbage, like a garden: (M:) or a valley, (Zj, Msb,) or valleys, (O, K,) producing various sorts of plants or herbage: (Zj, O, Msb, K:) in the K, for AlA^awodiyapu Al~atiY tunobitu, we should read mina AlA^awodiyapi Al~atiY tunobitu; (TK;) [or rather, mina AlA^awodiyapi maA yunobitu, as in the Msb:] or a meadow; syn. rawoDapN: (Seer, M:) and the greenness of grapes (A^aEonaAb), (so in a copy of the M,) or of herbs (A^aEo$aAb): (so in the TA:) masc. and fem.: (Msb:) sometimes the latter; (K;) as in the Kur xxiii. 11, because, by Alfirodawosa is there meant Aljan~apa: (O, TA:) it is an Arabic word, (S, O, Msb, K,) accord. to Fr, (S, O, Msb,) occurring in a verse cited voce vawaAbN, which is by Hassán Ibn-Thábit, (O,) derived from farodasapN, meaning “ width ” or “ amplitude, ” (Msb, K, *) accord. to Fr: (Msb:) or it is Greek, (Zj, O, Msb, K,) transferred to the Arabic language; (Zj, O, Msb;) [i. e., arabicised: but as it occurs in the Kur (xviii. 107 and xxiii. 11), this is contr. to the opinion of Esh-Sháfi'ee and others, who deny that any arabicized word occurs therein: (see sunodusN:)] or it is Syriac: (Zj, O, K:) the pl. is faraAdiysu; (A, TA;) which is applied by the people of Syria to gardens and grape-vines. (TA.) ― -b2- Hence, (Bd in xviii. 107,) Alfirodawosu [Paradise: or] a garden of trees, or walled garden, (HadiyqapN,) in Aljan~ap [or Paradise]: (S:) or the highest of the stages of Aljan~ap: (Bd, ubi suprà:) or the middle and highest part of Aljan~ap. (Jel, ibid.) Increase (nazal, in the CK nuzul,) that is in TaEaAm [i. e. wheat]: (O, K:) mentioned by IDrd, as heard from some persons of ElBahreyn. (O.) A man big in the bones. (Ibn-'Abbád, O, K.) A trellised grape-vine; syn. muEar~a$N. (Lth, S, M.) ― -b2- A wide breast. (O, K.) ― -b3- Widebreasted; having a wide breast. (M.) ― -b4- And [A thing] filled, or stuffed, compactly. (O.) frz , (S, A, O, Msb, K,) aor. , inf. n. farozN, (S, O, Msb, K,) He put it, or set it, apart, away, or aside; removed it; or separated it; from another thing, or from other things; (S, A, O, Msb, K;) as also ↓ Afrzhu, (S, O, K,) inf. n. A_iforaAzN: (K:) he divided it therefrom; (A, TA;) [and so ↓ Afrzhu:] he divided it into parts, or shares; as also ↓ Afrzhu: (Az, Msb, TA:) he distributed it, or dispersed it. (AO, AZ, TA.) You say, faraza lahu naSiybahu, aor. and inf. n. as above; and ↓ Afrzhu; He set apart, or separated, for him his portion, or share. (Mgh.) And faraza lahu mino maAlihi naSiybFA [He set apart, or divided, for him a portion, or share, of his property]; as also ↓ Afrzhu. (A.) And ↓ Afrz lahu naSiybFA mina Ald~aAri [He divided for him a share of the house]. (A.) ― -b2- See also 2. -A2- [Also, app., He made fringes, or similar decorations, to it; namely, a garment, or piece of cloth, or the like: see the pass. part. n.] Aboo-Firás [El-Farezdak] says, busuTN mina AldiybaAji qado furizato xuDori ↓ A^aTraAfuhaA bifaraAwizK [app. meaning, Carpets of silk brocade, the extremities of which had been fringed with green fringes]. (TA.) , (K,) or ↓ faraza, (thus, without teshdeed, in the O,) inf. n. taforizapN, [which may be of either of the verbs,] (K,) He decided (qaTaEa) against me by his opinion. (Ibn-'Abbád, O, K. [See also 8.]) He separated himself from his partner, with the latter's concurrence; syn. faASalahu, (S, O, K,) and qaATaEahu, (S, A, O, K,) and faAraqahu. (A.) : see 1, in six places. ― -b2- A^aforazotu fulAanFA bi$aYo'K I made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A.) -A2- Also It (an object of the chase) offered him an opportunity (S, O, K) so that he shot it, or shot at it, (S, O,) from within a short distance. (S, O, K.) The partners separated themselves, one from another. (A.) They went apart, away, or aside; removed; or separated; one from another, or one party from another. (TA in art. Ezl.) means qaTaEahu [i. e. He decided his affair exclusively of the people of his house or tent, or of his wife and family]. (O, K. [See also 2.]) He died; (IDrd, O, K;) said of a man: (IDrd, O:) like harowaza. (TA.) A depressed tract of land (S, O, K, TA) between two hills: (TA:) or an intervening space between two mountains: (TA:) [or] ↓ furozapN has the latter meaning; mentioned by Ibn-'Abbád. (O.) : see firozapN, in two places: ― -b2- and see also furozapN. ― -b3- Accord. to Lth, Alfirozu is syn. with Alfarodu; but this is disallowed by Az. (TA.) A cleft in rugged ground. (TA.) A road in, or upon, an [eminence such as is termed] A^akamap; as also ↓ firozN. (Ibn-'Abbád, O, K.) ― -b2- See also farozN. -A2- Also i. q. furoSapN, i. e. nawobapN [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession]. (O, K. *) A piece, or detached portion, (S, O, Msb, K,) of a thing that is put, or set, apart, away, or aside, or that is removed, or separated; (S, O, K;) as also ↓ firozN: pl. [of pauc.] A^aforaAzN and [of mult.] furuwzN: and ↓ firozN signifies also a portion, or share, that is put aside for the party to whom it pertains, whether one [person] or two. (TA.) A slave sound, or healthy, or without defect or blemish: or a free man sound, or healthy, or without defect or blemish. and plump. (Ibn- 'Abbád, O, K.) [an arabicized word, from the Pers. ParowaAz, app. as meaning A fringe, or the like; as the latter word does in Turkish, and probably, sometimes, in Persian]: accord. to some, it is of the measure faEolaAlN from faraza in the first of the senses expl. in this art.; therefore, if so, it is an Arabic word: the pl. is faraAwizu. (TA.) See 1, last sentence. A tongue distinct [in utterance]: (O, K, TA:) and discriminating language. (A, * O, K, * TA.) -A2- Also A species of ant, round and black, found in dates: so says Ibráheem El-Harbee: (O and TA in art. Eqf:) or the progenitor (jad~) of the black ants: that of the red is termed EuqofaAn: (K:) but it has been before said by the author of the K, in art. fzr, that faAzirN signifies “ black ants in which is a redness: ” and it may be a mistranscription. (TA.) A road taking its course in a tract of sand amid sands that are compact and cleaving to the ground, and soft, (O, K,) appearing like an extended natural cleft in the ground: but this is mentioned in the book of Lth in art. fzr [as written faAzirap]. (O.) Humpbacked; as also A^aforasu and A^aforaSu: so says Fr. (TA voce A^aEojaru.) [The same meaning is also assigned to A^afozaru, q. v.] , of a wall, an arabicized word, (S, Mgh, O, K,) [of unknown origin, like our word “ frieze, ” and the French “ frise, ” &c., said in the TA to be from the Pers. ParowaAz, mentioned above, voce farowaAzN,] A projecting appertenance or roof or covering (janaAHN) thereof; (Mgh;) the Tunuf [q. v., app. meaning a projecting coping, or ledge, or cornice,] thereof; (O and K in the present art., and the same and S in art. Tnf;) surrounding the upper part: (Kr, TA voce zayofN:) [it is also expl. as meaning] a hole, or an aperture, in a wall. (KL. [But this is app. a mistake, caused by a misunderstanding of the word TaAqN, which is expl. as having this meaning and also as syn. with A_iforiyzN; and the author of the KL evidently doubted its correctness, for he adds, “ so we have heard. ”]) : see what next follows. and ↓ muforazN Put, or set, apart, away, or aside; removed; or separated: (Mgh:) divided into parts, or shares. (Msb.) -A2- And the former, Having the back broken; like maforuwsN. (TA in art. frs.) -A3- vawobN maforuwzN, (S, O, K,) by some written mufarowazN, (TA,) is from A_iforiyzN, the Afryz of a wall, (S, TA,) and signifies [A garment, or piece of cloth,] having taTaAriyf [app. meaning a fringe, or fringes; likened to fingers, or the ends of fingers]. (O, K.) [See 1, last sentence.] frzn , said of a bayo*aq [or pawn] in the game of $iToranoj [or chess], It became a firozaAn. (TA.) [See an ex. voce dasotN.] (K, TA) [The queen of the game of chess; or, as some say,] what occupies the place of the wezeer to the sultán [in that game]: (TA:) the former of these words is arabicized, from [the Pers.] faroziyn. (O and K in art. frz, and K in the present art.) frs , aor. , inf. n. farosN, (S, M, O, Msb, K, &c.,) He (a lion) broke, or crushed so as to break, its neck; (S, A, * Mgh, * O, K;) i. e., the neck of his fariysap; (S, O, K;) as also ↓ Aftrshu: (S:) this is the primary signification: (S, Mgh, TA:) or he (a beast of prey) seized it, (a thing,) and broke, or crushed so as to break, its neck; as also ↓ Aftrshu: (M:) or he (a lion) broke it; i. e., his fariysap: (Msb:) and he bruised, or crushed, and broke, it; namely, a thing. (M.) Accord. to ISk, (S,) you say, faras Al*iy^obu Al$~aApa, (S, TA,) meaning The wolf seized the sheep, or goat, and broke, or crushed so as to break, its neck: (TA:) accord. to En-Nadr (i. e. ISh), you say, A^akala Al*~iy^obu Al$~aApa [The wolf ate, or devoured, the sheep, or goat], but not ↓ AftrshA. (S, O, TA.) ― -b2- Hence, (S, Mgh, O, Msb,) He killed it, in any manner; (S, Mgh, O, Msb, K;) as also ↓ Aftrshu: (TA:) or ↓ the latter, he (a lion, O, or a wolf, TA) captured it; or made it his prey. (O, K, TA. See also 2 [where a similar but tropical usage of the former verb is mentioned.]) You say, farasahu AlA^asadu The lion killed him or it. (Mgh.) ― -b3- farasa Al*~abiyHapa, (M, Msb,) aor. , (M,) inf. n. as above, (S, M, Mgh,) He (the slaughterer) broke the bone of the neck of the slaughtered animal before it became cold: (S, Mgh, O:) or broke its neck before its death: (Msb:) or cut, or severed, its nuxaAE [or spinal cord]: or divided its neck: (M, TA:) or slaughtered it so as to reach to the nxAE: (AO, TA:) the action thus [variously] expl. is forbidden. (S, Mgh, Msb, TA.) ― -b4- qabiyHapF ↓ farasahu firosapF He struck him [in an abominable manner, app. in the back,] so that the part between his hips became depressed and his navel protruded. (M.) -A2- farusa, aor. , (S, A, O, K,) inf. n. furuwsapN (S, A, O, K *) and faraAsapN (S, K, * in the O firaAsapN) and furuwsiy~apN, (S, * A, O, * K, *) all of which ns. are mentioned as syn. by As, (TA,) [as they are also in the S and K,] and the first and last, in like manner, by IAar, (TA,) [but the first is expressly said to be an inf. n. of farusa in the S and A only, and the second in the S only, and the third (which seems to be rather a simple subst.) in the A only,] He was, or became, skilled in horsemanship, or in the management of horses, (S, A, O, K, TA,) and in riding them, (O, * K, TA,) and in urging them to run, and in remaining firm upon them: (TA:) or faraAsapN and furuwsapN are inf. ns. having no verb: Lh only [says ISd] mentions farasa and farusa as signifying he became a horseman; and this is extr.: (M, TA:) but [beside what has been cited above, from the S and A and K,] IKtt also says that farasa Alxayola, inf. n. furuwsapN and furuwsiy~apN, signifies he rode horses well; and in like manner farusa [but not followed by Alxyl]. (TA.) ― -b2- Hence, (assumed tropical:) He was, or became, skilled in anything that he endeavoured to do. (TA.) -A3- farasa biAln~aZari, [and binaZarihi, and biEayonihi, and farasa fiY Aln~aAsi, (see faArisN,)] aor. , (Msb,) inf. n. firaAsapN and faraAsapN, (As, IAar, Msb, TA,) accord. to the citation of the words of As and IAar in the L, but this is at variance with the opinion generally held, [which is, that faraAsapN is an inf. n. only of farusa, signifying as expl. above, and that firaAsapN is a subst. from tafar~usN, having no proper verb of which it is an inf. n.,] (TA,) is said of a man [in the same sense as tafar~asa, (q. v.,) as will be seen from the explanations of firaAsapN and faArisN, below]. (Msb.) See 5, latter part, in two places. -A4- farisa He kept continually, or constantly, to the eating of the dates called faraAs. (O, K.) ― -b2- And He pastured upon, or depastured, the plants called firos. (O, K.) , (inf. n. taforiysN, TA,) He (a wild beast) seized often the sheep or goats, or seized many of them, and broke, or crushed so as to break, their necks. (M, TA.) -A2- fr~sh Al$~aYo'a, (inf. n. as above, TA,) He exposed to him (namely a wild beast) the thing, [meaning the animal,] that he might seize it, and break, or crush so as to break, its neck: and A_ay~aAhu ↓ A^aforasahu the threw, or cast, it to him, that he might do so to it: (M:) and Alr~ajulu AlA^asada HimaArahu ↓ A^aforasa the man left his ass to the lion, that he might break his neck, or kill him, or make him his prey, while he himself should escape. (S, K.) El-'Ajjáj uses the former verb in relation to the kind of flies called nuEar, saying, DarobFA A_i*aA SaAba AlyaA=fiyxa A@Hotafaro fiY AlhaAmi duHolaAnFA yufar~isona Aln~uEaro [A beating which, when it falls upon the tops of heads, digs, in the pates, hollows that afford prey to the blue stinging flies]; meaning, that these wounds are wide, and enable the nEr to obtain thence what they desire. (M.) And one of the poets uses it in relation to human beings, in the following verses, [which exhibit an instance of the license termed A_iqowaA=',] cited by IAar: qado A^arosaluwniY qiY AlkawaAEibi raAEiyFA ↓ faqado waA^abiY raAEiY AlkawaAEibi A^uforasu A^atatohu *iy^aAbN laA yubaAliyna raAEiyFA wakun~u sawaAmFA ta$otahiY A^ano tufar~asaA [They had sent me among the girls with swelling breasts, as a guardian; and, by my father, while guardian of the girls with swelling breasts, or by the father of the guardian of the girls with swelling breasts, I was (lit. I am) made a prey: there came thither wolves not caring for a guardian, and those females were (as) pasturing camels eagerly desiring to be given as prey]: he likens these women to pasturing camels, although differing from them inasmuch as the latter do not eagerly desire to be given as prey, since this would be a cause of their death, whereas women do eagerly desire it, since farosu Alr~ijaAli liln~isaA='i [lit. men's making women their prey] is in this case (assumed tropical:) men's holding commerce of love with women: A^uforasu is for furisotu; for, as Sb says, they sometimes put A^afoEalu in the place of faEalotu: A^abiY is in the gen. case as governed by wa denoting swearing; and rAEY AlkwAEb may be a denotative of state relating to the t [the pronoun of the first person] understood [in A^uforasu for furisotu]; or wA^bY may be prefixed to rAEY AlkwAEb, governing it in the gen. case, and by the latter expression he may mean himself: by wolves not caring for a guardian, he means wicked men not caring for him who guarded these women: and he uses the word t$thY to denote intense desire; for if he did not mean intenseness, he would have said turiydu. (M.) , inf. n. mufaArasapN and firaAsN, (M, TA,) [app., He vied, or contended, with him in horsemanship: this signification seems to be indicated by what immediately precedes in the M, which is, farasa and farusa “ he became a horseman: ” but perhaps it may signify he vied, or contended, with him in firaAsap, meaning insight, &c.: or it may have both these significations.] He (a pastor) had the neck of one of his sheep, or goats, broken, or had one of them killed, (S, O,) or taken, (K,) by the wolf, (S, O, K,) he being inadvertent. (K.) ― -b2- See also 2, in two places. ― -b3- Afrs Eano baqiy~api maAlK He left a remainder of property [as a prey], having taken all beside thereof. (AA, O, K.) He pretended to others that he was a horseman, or one skilled in horsemanship. (As, O, K.) -A2- He acted deliberately, (S, O, K, TA,) and considered, or examined, a thing, or did so repeatedly, in order to know it, or to obtain a clear knowledge of it. (S, * K, * TA.) ― -b2- tfr~s fiyhi Al$~aYo'i [He perceived in him the thing intuitively; or by a kind of thaumaturgic faculty, and by right opinion and conjecture: or by means of indications, or evidences, and experiments, and the make and dispositions: (see firaAsapN, below:) or] he perceived in him the thing by forming a correct opinion from its outward signs; syn. tawas~amahu. (M.) You say, tafar~asotu fiyhi xayorFA, (S, O,) or Alxayora, (Msb,) [I perceived in him good, or goodness, intuitively; &c.: or] I discovered (taEar~afotu) in him good, or goodness, by right opinion. (Msb.) [↓ farasa biAln~aZari, and binaZarihi, and biEayonihi, inf. n. firaAsapN and faraAsapN, (respecting which, however, see 1, last quarter,) signifies the same as tfr~s; i. e., He perceived, or discerned, the internal, inward, or intrinsic, state, condition, character, or circumstances, by examination of outward indications, &c., and by his eye. And so fiY Aln~aAsi ↓ farasa He saw into the internal, inward, or intrinsic, states, &c., of men. See firaAsapN, below.] see farasahu, in five places. [an inf. n. of which the verb is faronasato, as is shown by the mention of the part. n. mufaronisapN,] A woman's good managing of the affairs of her house, or tent: (Lth, K, TA:) the n is augmentative. (TA.) : see faArisN. A species of plant: (Yaakoob, S, M, O, K:) the qaSoqaAS, (O, and so in copies of the K,) or qaDoqaAD, (so in the CK,) [each said to be a name of the A^u$onaAn (or kali) of Syria, or of a species of HamoD, q. v.,] accord. to Abu-l-Meká- rim: (O:) or the Habon [q. v.]: or the barowaq [q. v.]: (O, K:) or the [small kind of thorny trees called] $iros. (TA.) [A horse; and a mare;] one of what are called xayolN; (M;) the name frs is given to it because it crushes and breaks the ground with its hoofs; (A, O; *) and is applied to the male and the female; (S, M, A, Mgh, O, Msb, K;) but mostly applied to the latter; (M;) the female not being called ↓ farasapN; (S, O;) or the female is [sometimes] thus called: (Yoo, IJ, M, Msb, K:) it is applied also to the Arabian, (Mgh, Msb,) and to the Turkish, (Msb,) or that which is not Arabian: (Mgh:) or, accord. to Mohammad [the Hanafee Imám], to the Arabian only; but for this [says Mtr] I find no authority of a lexicologist, except that ISk, speaking of a solid-hoofed animal, says, “ whether it be a birozawon or a faras or a bagol or a HimaAr: ” (Mgh:) the pl. is A^aforaAsN, (S, M, Mgh, O, Msb, K,) [a pl. of pauc. but used as a pl. of mult. also,] and A^aforusN, [a pl. of pauc. only,] (O,) and furuwsN: (K:) and as farasN is originally fem., you say valaAvu A^aforaAsK when you mean males [as well as when you mean females]: (M:) or you say valaAvapu A^aforaAsK, with p, when you mean males; and valaAvu A^aforaAsK, without p, when you mean females: (Msb:) the dim. is furayosN, (S, O, Msb,) when applied to the male; (Msb;) and ↓ furayosapN, when applied to the female; (S, O, Msb;) agreeably with rule; (Msb;) accord. to Aboo-Bekr Ibn-Es-Sarráj: (S, O:) or ↓ furayosN when applied to the female [also], which is extr. (Sb, M. [See HarobN.]) ― -b2- humaA kafarasaYo rihaAnK [They two are like two horses running for a wager] is a saying applied to two persons running a race to a goal, and being equal: (A, O, K:) the comparison relating to the beginning [of a contest], for the termination necessarily shows which outstrips; (O, K:) and to two who are equal, and two who are nearly equal, in excellence &c. (Har p. 640.) It was said by a man who swore that he would abstain from his wife for four months, and then divorced her: for the period during which a woman may be taken back after a [first or second] divorce is that of three menstruations or three periods of purity from menstruation; and if it ended in this case before the end of the four months during which he swore to abstain from her, she became separated from him by that divorcement: so he likened the two periods to two horses running for a wager. (O, * TA.) ― -b3- farasu AlbaHori (assumed tropical:) [The horse of the great river; i. e., of the Nile;] the hippopotamus. (Dmr. [See also EaSobN.]) ― -b4- Alfarasu (assumed tropical:) A well-known constellation; so called because of its resemblance in form to a horse; (M;) [i. e.] Alfarasu AlA^aEoZamu (assumed tropical:) [The Greater, or Greatest, Horse;] the constellation Pegasus. (Kzw.) ― -b5- qiToEapu Alfarasi (assumed tropical:) [The Piece of the Horse;] the constellation Equuleus. (Kzw.) ― -b6- Alfarasu Alt~aAm~u (assumed tropical:) [The Complete horse;] a certain constellation composed of thirty-one stars, in which a portion of the constellation called Alfarasu AlA^aEoZamu is included. (Kzw. [It is further described by him; but in a manner that does not enable me to identify it with any of the constellations named by our astronomers.]) , (IAar, S, M, O, K, TA,) or ↓ Alfirosapu, (M, TA,) the former accord. to A'Obeyd, (M, TA,) or, accord. to A'Obeyd, it is with S, and the vulgar, he says, pronounce it with s, (O,) Gibbosity [of the back]; syn. AlHadabu: (IAar, O, TA:) or, (M, O, K, TA,) as also AlfaroSapu, (M, O,) which latter is the more approved in this sense, (M,) the riyH [or flatus] of gibbosity; (M, O, K, TA;) [i. e.] the ryH that renders gibbous; (M;) as though it were breaking, or crushing so as to break, the back (kaA^an~ahaA taforisu AlZ~ahora A^aYo taduq~uhu), and cleaving it (taforiSuhu A^aYo ta$uq~uhu): (O:) [or Alfarosapu signifies the displacement of one of the vertebræ; for,] accord. to As, one says A^aSaAbatohu farosapN when one of the vertebræ of one's back has become displaced; but the flatus (Alr~iyHu) from which gibbosity results is termed AlfaroSapu, with S: (TA:) or Alfarosapu signifies a flatus that attacks in the neck, and breaks it: (S:) or, as some say, an imposthume, or ulcer, (qaroHap,) that is in the neck, breaking it: (M:) or a breach (furojap) in the neck; thus says AZ: or a breach (frjp) that is in [the case of] gibbosity: the pl. is farasaAtN, not A^aforisapN, which latter is said to be a pl. of farosapN, but is anomalous. (TA.) and furoSapN; the latter of which is the more approved in both of the following senses; i. q. nawobapN [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession; as also furozapN: pl. furasN]: furasu Alwirodi [the turns, or times, for coming to water in succession] means [the occasions of] persons' being left free to come to water. (M. [See furoSapN.]) ― -b2- And i. q. nuhozapN [meaning An opportunity; a time at which, or during which, a thing may be done, or had]. (IAar, M, O.) So in the phrase A^aSaAba furosatahu [He got, or obtained, his opportunity]. (M.) [an inf. n. of modality]: see 1, near the middle of the paragraph. -A2- Alfirosapu: see Alfarosapu. : see farasN, near the beginning. , of the camel, is What corresponds to the HaAfir [or hoof] of the horse (S, O, Msb, K) and the like: (S, O, Msb:) or what corresponds to the qadam [or foot] of the man: (El-Bári', Msb:) and (assumed tropical:) of the bovine animal in like manner: (IAmb, Msb:) and sometimes (tropical:) of the sheep or goat, (S, O, TA,) for AlZ~ilofu: (TA:) or it is only of the camel: (El-Bári', Msb:) or the extremity of the xuf~ [or foot] of the camel: (M:) of the fem. gender: (IAmb, M, O, Msb, K:) pl. faraAsinu, (M, Msb,) not firosinaAtN: (M:) it is of the measure fiEolinN; (S, O;) the n being augmentative; (Aboo-Bekr Ibn-Es-Sarráj, S, O, Msb, K;) because it is from farasotu. (Aboo-Bekr Ibn-EsSarráj, S.) See also art. frsn. A sort of black dates; (IAar, O, K;) not the same as the sihoriyz (O) or $ihoriyz. (K.) : see AlfaArisu. : see AlfaArisu. [originally Having the neck broken, or crushed so as to be broken. ― -b2- And hence,] Killed [in any manner: see 1]: pl. farosaY. (K.) It is applied in this sense to a bull, and in like manner [without p] to a cow. (TA.) ― -b3- And [hence] ↓ fariysapN signifies The prey of a lion [or other beast]: (TA:) an animal that is seized, (M,) and that has its neck broken, (S, M, Msb, *) by a lion [or other beast]; (S, Msb;) as also fariysN: (M:) [pl. of the former faraAy^isu.] ― -b4- See also maforuwsN. -A2- Also A ring, or hoop, of wood, (S, M, O, K,) bent [into that form], and tied, (M, O,) at the end of a rope; (M, O, K;) called in Pers. janobar [correctly Janobar]. (S, O, K.) -A3- See also fariySu AlEunuqi, in art. frS. , and with p; dim. ns.: see farasN, near the middle; the former in two places. : see what next follows. a subst. (S, M, O, K) from Alt~afar~usu, (O, K, TA,) signifying Alt~awas~umu, (TA,) or from tafar~asotu fiyhi xayorFA [q. v.], (S,) or from tafar~asa fiyhi Al$~aYo'a [q. v.]: (M:) or, as also ↓ faraAsapN, [said to be] an inf. n. of farasa biAln~aZari: [but see this verb:] (Msb:) firaAsapN biAlEayoni [or biAln~aZari (see 1, last quarter,)] signifies Insight; or intuitive perception; or the perception,. or discernment, of the internal, inward, or intrinsic, state, condition, character, or circumstances, by the eye [or by the examination of outward indications &c.]: (IKtt:) or firaAsapN signifies a faculty which God puts into the minds of his favourites, in consequence whereof they know the states, conditions, or circumstances, of certain men, by a kind of what are termed karaAmaAt [or thaumaturgic operations], and by the right direction of opinion and conjecture: and also a kind of art [such as physiognomy, which is especially thus termed in the present day,] learned by indications, or evidences, and by experiments, and by the make and dispositions, whereby one knows the state, conditions, or circumstances, of men: (IAth:) or the discovery of an internal quality in a man by right opinion. (Msb.) It is said in a trad., Ait~aquwA firaAsapa Almuw^omini [Beware ye of the insight, &c. of the believer]: (S, M, IKtt, IAth, Msb:) and the reason is added, faA_in~ahu yanoZuru binuwri A@ll~`h [for he looks with the light of God]. (TA. [See also quraAbapN.]) : see fariysN. [It is a subst. formed from the latter by the affix p.] , and Alfar~aAsu, and A^abuw far~aAsK: see AlfaArisu, in four places. : see AlfaArisu, in two places. ― -b2- Also (assumed tropical:) The strong and courageous, (En-Nadr, O, K,) of men, as being likened to the lion. (En-Nadr, O, TA.) ― -b3- And (assumed tropical:) The headman, or chief, of the dahaAqiyn [pl. of dihoqaAnN, q. v.], (IKh, O, K,) and of the villages, or towns: (IKh, O:) pl. faraAnisapN. (IKh, O, K.) : see AlfaArisu. : see the next paragraph, in two places. act. part. n. of farasa [q. v.]. ― -b2- AlfaArisu The lion; [so called because he breaks the neck of his prey;] as also ↓ Alfaruwsu, [which has an intensive signification,] and ↓ Alfar~aAsu, (O, K,) which last [also] has an intensive signification, (TA,) and ↓ A^abuw firaAsK, (S, A, K,) and ↓ A^abuw far~aAsK, (O,) and ↓ Almufotarisu, (TA,) and ↓ AlfironaAsu, (S, M, K,) and ↓ Alfironawosu, a word of a measure not mentioned by Sb, (IJ, M,) and ↓ AlfuraAnisu; (K;) or ↓ AlfironaAsu, which is said by IKh to be applied to the lion because he is the chief of the beasts of prey, signifies, (O,) or signifies also, (S,) used as an epithet applied to the lion, (S, * M, * O,) and so ↓ AlfuraAnisu, (S, * M, O,) the thick-necked, (S, O,) that is wont to break the neck of his prey; or the former of these two, the rapacious lion; (O;) and the n in these words is augmentative: (Sb, S, M, O:) and you also say ↓ saboEN far~aAsN, (M,) or ↓ A^asadN far~aAsN, (TA,) meaning a rapacious beast, (M,) or lion, (TA,) that often seizes others and breaks their necks. (M, TA.) -A2- Also The master, or owner, of a horse; (S, M, K;) a possessive epithet; (M;) like laAbinN (S, O, K) and taAmirN: (S, O:) and a horseman; a rider upon a horse; (ISk, S, Mgh, O, Msb, K;) and upon a mule; (ISk, A, Mgh, Msb;) and upon an ass: (ISk, Mgh, Msb:) or a rider upon a mule is called faArisN EalaY bagolK; (ISk, S, O, Msb, K;) or faArisu bagolK; (A, O;) and a rider upon an ass, faArisN EalaY HimaArK; (ISk, S, Mgh, O, Msb;) and a rider upon any solid-hoofed beast, faArisN EalaY *iY HaAfirK: (K:) or these phrases are not used: (K:) 'Omárah Ibn- 'Akeel Ibn-Bilál Ibn-Jereer says, (S,) or AZ, (Msb,) I do not call the owner of the mule, nor the owner of the ass, faArisN, but I call them bag~aAlN and Ham~aArN: (S, O, Msb:) [faArisN is often best rendered a cavalier:] the pl. is furosaAnN (S, M, Msb) and fawaArisu, which latter is [more usual, but] anomalous, (S, M, O, Msb, K,) for fawaAEilu is [regularly] the measure of the pl. of a sing. of the measure faAEilapN, as DawaAribu, pl. of DaAribapN, or of an epithet of the measure faAEilN applying to a female, as HawaAy^iDu, pl. of HaAy^iDN, or of a sing. of the measure faAEilN applying to a thing that is not a human being or not a rational being, as bawaAzilu, pl. of baAzilN, and HawaAy^iTN, pl. of HaAy^iTN; and there are no instances like fawaArisu except those of hawaAliku and nawaAkisu [and xawaAlifu and some other words enumerated in the Msb and TA]; (S, Msb;) and as fwArs is not applied to females, no ambiguity is feared from its usage: (S, O:) [ISd says,] we have not heard AimoraA^apN faArisapN. (M.) ― -b2- Also, (As,) or faArisN EalaY Alxayoli, (S,) A man skilful in horsemanship, or in the management of horses. (As, * S.) ― -b3- And hence, the former, (fArs,) (assumed tropical:) A man skilful in anything that he endeavours to do. (TA.) ― -b4- AlfawaArisu is the name of (assumed tropical:) Four stars of the constellation Cygnus. (Kzw. See dajaAjN.) -A3- rajulN faArisu Aln~aZari, (S, O, TA,) and binaZarihi, and biEayonihi, (As,) A man who acts deliberately, and examines: (S, and so in Hr p. 356:) who possesses firaAsap [i. e. insight, or intuitive perception, &c.]: (O:) or knowing by means of examination. (TA.) And faArisN fiY Aln~aAsi [Seeing into the internal, inward, or intrinsic, states, &c., of men]. (IAar.) -A4- faArisu, (S, M, Mgh, K,) or faArisN, (so in some copies of the K,) [the former if fem., as it is a proper name, the latter if masc.,] A certain nation; (Mgh, Msb;) [namely, the Persians;] i. q. ↓ Alfurosu: (S, O, K:) generally fem.: (Msb:) furosN is pl. of ↓ faArisiY~N, which is a rel. n. from faArisu in the sense next following: (M:) [or, rather, furosN is a coll. gen. n., and faArisiY~N is its n. un.] ― -b2- Also, (S, O, but in the K “ or ”) The country of the furos; (S, O, K;) [i. e., Persia;] a country of a certain nation. (M.) [Persian: a Persian]: see faArisu. Hence, Alt~amoru AlfaArisiY~u A certain sort of dates, (Mgh, Msb,) of good quality. (Msb.) : see maforuwsN. -A2- It is also a noun of excess, or a comparative and superlative epithet, from firaAsapN, used by Zj, in the phrase A^aforasu Aln~aAsi, meaning, The best, (M,) or best and most true, (TA,) in firaAsap, [i. e., insight, or intuitive perception, &c.,] of mankind. (M, TA.) One says also, A^anaA A^aforasu minoka I am more endowed with mental perception, [or insight, or intuitive perception,] and more knowing, than thou. (TA.) Having the back broken: (M, TA:) and so maforuwzN. (TA.) ― -b2- And Humpbacked; as also ↓ fariyosN, (M, TA,) and ↓ A^aforasu (Fr in TA voce A^aEojaru) [and A^aforaSu and A^aforazu]. : see AlfaArisu. A woman who manages well the affairs of her house, or tent. (Lth, TA.) frsx , mentioned, but not explained, by J [in the S], (K,) [A parasang, or league;] three Háshimee miles (A^amoyaAl haA$imiy~ap [see miylN]): or twelve thousand cubits: or ten thousand cubits: (K:) three miles of the Háshimee measure, i. e., accord. to the Bári' and the T [&c.], twenty-five bow-shots; twenty-five times the measure termed galowapN [q. v.]: (Msb:) or three miles, i. e. thirty bow-shots reckoning the bow-shot as four hundred cubits, or sixty bow-shots reckoning the bow-shot as two hundred cubits: (Msb voce maylN:) the ancient Greeks said that it is three miles, reckoning these [together] as about sixty bow-shots [of the shorter measure mentioned above]: (Msb in the present art.:) or, accord. to some, six miles: (L: [but this is app. a mistake occasioned by finding it expl. as consisting of sixty bow-shots and supposing these to be bow-shots of four hundred cubits each:]) it is [said to be] from the same word as signifying “ rest, ” or “ ease; ” (K, TA;) because, when a man walks the distance thus called, he sits down, and rests: or, accord. to the Msb, from farosaxapN signifying “ width; ” the word having this meaning, however, is faro$axapN, with $: (TA:) [the truth is, that] it is a Pers. word [farosanoG], arabicized: (S, A:) the pl. is faraAsixu. (S, A, Msb.) The other meanings of this word, not mentioned by J, may have been regarded by him as not of established authority. (TA.) ― -b2- It signifies also An opening, or intervening space, between two things. (K.) ― -b3- And A thing in which is no opening, or intervening space: as though having two contr. significations. (K.) ― -b4- Also A thing that is lasting and abundant, that does not cease, or come to an end. (ISh, K.) ― -b5- And A long time (K, TA) of the night or of the day: thus in the saying, AinotaZarotuka farosaxFA [I looked, or waited, for thee, or I have looked, &c., a long time &c.]. (TA.) ― -b6- And A saAEap [meaning hour or time] (K, TA) of the day: or a time of the night and of the day: pl. as above. (TA.) ― -b7- And The time, (K, TA,) or interval, (TA,) between stillness and motion. (K, TA.) ― -b8- And Stillness, or quiet: (K, TA:) a meaning mentioned by more than one of the authorities respecting strange words. (TA.) ― -b9- And Rest, or ease. (K.) frsq : see the art. here following. frsk (S, O, K) [and firosiqN (K in art. frsq) The peach: or the sort thereof called the nectarine: from the Greek περσικὴ or περσικὸν; the malum Persicum, which is generally applied to the former fruit; or amydalus Persica of Linn., (so in Forskål's Flora Aegypt. Arab. p. cxiii.,) which is applied to both of the fruits above mentioned: i. e.] the [fruit called] xawox; (K, TA;) of the dial. of El-Yemen: (TA:) or a sort thereof, (K,) i. q. firosiqN, which is like the xawox in size, (Lth, O,) A^ajoradu [which here means without down, and for which Golius and Freytag appear to have read A^ajowadu], smooth, red [accord. to the CK “ or red ”], (Lth, O, K, TA,) and yellow, the flavour of which is like that of the xawox: (Lth, O, TA:) or [a cling-stone peach or nectarine; i. e.] a sort of xawox that does not cleave asunder from its stone: (S, O:) or [a free-stone peach or nectarine; i. e.] such as cleaves asunder from its stone. (K.) frsn , of the camel, is What corresponds to the HaAfir [or hoof] of the horse or a similar beast: (S, K:) or the part which is below the rusog [or pastern] and in which are the bones called sulaAmaY [q. v.]: and sometimes it is (tropical:) of the sheep or goat: it is of the fem. gender: and the pl. is faraAsinu: (TA:) accord. to Ibn-Es-Sarráj, the n is augmentative, because it is from farasotu, (S, TA,) and [therefore] it has been mentioned before [in art. frs, in which see more]. (S.) : see what next follows. The lion; (K, TA;) as also ↓ AlfirosaAnu: and so [AlfuraAnisu and] AlfironaAsu. (TA.) See also the last paragraph below. , (K, TA,) with damm, (TA,) The kur~aAv jabaliY~ [lit. mountain-leek]: (K, TA:) so it is said to be: it is a four-sided A^aSol [app. meaning stem], from which rise many white, foursided, branches, whereon sometimes grow rough leaves like the thumb; and it has a blossom inclining to blueness and yellowness: (TA:) it has the property of clearing the complexion, dissolves thick humours, is diuretic, opens obstructions, and is beneficial as a remedy for the bite of the dog, (K, TA,) i. e. of the mad dog: (TA:) [it is now applied in Cairo to euphrasia: (Forskål, Descr. Anim. &c., p. 145:) and marrubium plicatum. (Idem, Flora Aegypt. Arab., pp. lxviii. and 213.)] , with fet-h to the s, Having much flesh in the face. (K.) Perhaps the lion is hence called ↓ furaAsinu. (TA.) fr$ , (S, A, O, K,) aor. , (S, O,) inf. n. faro$N (O, K) and firaA$N, (S, O, K,) He spread it; expanded it. (S, A, O, K.) You say, fara$tu lahu firaA$FA and fara$otuhu firaA$FA (A, TA) and ↓ A^afora$otuhu (TA) ↓ and Aifotara$otuhu (A) [I spread for him a bed: or the last signifies I spread it (namely a bed) for myself]. And fara$otu fulaAnFA I spread for such a one. (Lth.) And fara$a fulaAnFA bisaATFA, inf. n. faro$N; and bsATA ↓ A^afora$ahu; and bsATA ↓ far~a$ahu, inf. n. taforiy$N; He spread for such a one a carpet (IAar, K) in his entertainment. (IAar.) And ↓ far~a$a Alv~awoba, inf. n. taforiy$N; and ↓ Aftr$hu; [He spread the garment, or piece of cloth: or the latter signifies he spread it for himself.] (TA.) And taHotahu turaAbFA ↓ Aftr$ or vawobFA [He spread, or spread for himself, beneath him, dust, or a garment, or piece of cloth]. (A.) And Alr~amola ↓ kunotu A^afotari$u waA^atawas~adu AlHajara [I used to spread the sand for my bed, and make the stone my pillow]. (A, TA.) And *iraAEayohi ↓ Aftr$, (A, TA,) and yadayohi, (TA,) He (a lion, and a wolf, and a dog, TA, or a beast of prey, A, TA) spread his fore legs upon the ground: (TA:) and the former phrase, he (a man, Msb, TA) spread his fore arms upon the ground, (S, K, TA,) in the same manner, not raising them from the ground; the doing of which in prostrating oneself in prayer, is forbidden: (TA:) or laid his fore arms upon the ground (Mgh, Msb) like a bed for himself. (Msb.) faro$N [as an inf. n. of which the verb is furi$at, as is shown by an explanation of A_aqoEaAdN in the S and L, and by the phrase maforuw$apu Alr~ijoli mentioned in the S and O and TA,] in the hind leg of a camel [and of a horse as is shown by the explanation above mentioned of AqEAd] signifies The being a little expanded; which is approved: (S, O, K:) when the width [between the shanks] is immoderate, so that the hock-joints knock together, which state is termed EaqalN [inf. n. of Eaqila], it is disapproved: or, as some say, it signifies its not being erect nor much expanded. (S, O.) And fara$a A@ll~`hu Alfaro$a, (Fr, S,) inf. n. faro$N, (Fr, S, K,) means God spread abroad the young camels; syn. bav~a. (Fr, S, K. *) ― -b2- [Hence,] fara$ahu A^amorahu, (S,) or A^amorFA, (K,) (tropical:) He made, or rendered, his states, or case, or affair, (S,) or a state, &c., (K,) ample, or free from straitness, to him; and laid it open to him, altogether; [as though he expanded it to him;] syn. A^awosaEahu A_iy~aAhu, (S, K,) and basaTahu lahu kul~ahu. (TA.) And in like manner the saying of 'Alee, fara$otukumu AlmaEoruwfa, is expl. by Ibn-Abi-l-Hadeed as signifying A^awosaEotukumo A_iy~aAhu [meaning (tropical:) I largely conferred upon you favour, or kindness]: but MF deems this strange. (TA.) You say also, fara$otuhu A^amoriY (tropical:) I displayed, or laid open, to him my state, or case, or affair; [and so A^amoriY ↓ A^afora$otuhu; (see an ex. voce baATinN;)] syn. basaTotuhu lahu. (A.) [And agreeably with this explanation, probably, the saying of 'Alee mentioned above should be rendered in the opinion of MF.] ― -b3- [Hence also,] fulaAnN yaforu$u nafosahu liln~aAsi (tropical:) [Such a one lays himself out for the service of men]; (A;) and nafosahu ↓ yafotari$u lahumo: (TA:) [or perhaps, makes himself like a victim for them: (see mutafar~i$N, below:) for you say, fara$ahu lil*~aboHi, or ↓ A^afora$ahu, (which latter form is mentioned by Freytag in his Lexicon, but without any indication of the authority,) meaning, (assumed tropical:) he threw him down (namely a beast) for slaughter: (see faro$N, below:)] and ↓ Aftr$hu (tropical:) he prostrated him, and got upon him: (A:) or (tropical:) he overcame him, (meaning another man,) and prostrated him, (O, K, TA,) and got upon him. (TA.) ― -b4- fara$a AlmakaAna, aor. and , inf. n. faro$N, means He spread the place [with carpets or the like]; as also ↓ Afr$hu, and ↓ fr~$hu. (Msb.) And Ald~aAra ↓ fr~$, inf. n. taforiy$N, He paved the house; (Lth, S, K;) he spread in the house baked bricks, or broad and thin stones. (Az, TA.) ― -b5- h`*aA firaA$N yaforu$uka [This is a bed sufficiently large for thee] is like the saying h`*ihi $amolapN ta$omaluka i. e. tasaEuka. (TA in art. $ml.) -A2- fr$ Eanohu [app. fara$a] He desired, and prepared himself for, it, or him. (TA.) -A3- And fara$a, aor. , (O, TA,) inf. n. faro$N, (O, K, TA,) He lied: (O, K, * TA:) one says, kamo taforu$u i. e. [How long] wilt thou lie? (O, TA.) see 1, in four places; two near the beginning and two near the end. -A2- fr~$ Alz~aroEu, inf. n. taforiy$N, (tropical:) The seed-produce spread itself (S, A, TA) upon the surface of the earth. (TA.) You say, far~axa Alz~aroEu wafar~a$a (tropical:) [The seed-produce put forth its shoots, and spread itself upon the surface of the earth]. (A.) And the latter of these two verbs is also like the former [in signification]. (TA.) ― -b2- fr~$ AlT~aAy^iru, (A, K,) inf. n. as above; (K;) and ↓ tfr~$; (S, A, K;) (tropical:) The bird expanded and flapped its wings, (S, A, K, * TA,) EalaY $aYo'K over a thing, (A, K, TA,) without alighting: (A, TA:) and ↓ the latter verb, it (a young locust) spread its wings. (Mgh.) see 1, in five places. -A2- Afr$hu also signifies (tropical:) He spoke evil of him; or did so in his absence: (IAar, A, * O, K, TA:) and they say, A^afora$ota fiY EiroDiY (tropical:) [Thou spakest evil of me; &c.]. (TA.) [See Aftr$ EiroDahu.] -A3- And (assumed tropical:) He made it thin; or thin, and fine in the edge; namely, a sword. (O, K.) -A4- Afr$ Al$~ajaru (tropical:) The trees put forth branches; syn. A^agoSana. (A, TA.) ― -b2- Afr$ Eanohu (tropical:) He, or it, left him, or quitted him. (S, A, K.) You say, Darabahu famaA A^afora$a Eanohu Hat~aY qatalahu (tropical:) He beat him, or smote him, and left him not until he slew him. (A, * TA.) And Afr$ Eanohumu Almawotu (tropical:) Death quitted them; became withdrawn from them. (IAar, O.) -A5- Afr$t said of a mare, (assumed tropical:) She desired to be covered. (O.) -A6- Afr$hu [from faro$N signifying “ young camels ”] He gave him young camels, (O, K,) small or large. (O.) ― -b2- And Afr$ [app. A^afora$a, or perhaps A^u$orifa,] He (a man) became a possessor of fr$ [app. faro$, and meaning young camels]. (IKtt, TA.) -A7- And Afr$ said of a place, It abounded with faraA$, (O, K, TA,) i. e., [app., moths, or butterflies, and, as being the cause thereof,] seed-produce. (TA.) -A8- A^aqofala faA^afora$a [He locked, and made fast by means of the catch, or catches, (faraA$ap, or faraA$, which see below,) of the lock]. (S, TA.) see 2, last sentence, in two places. see 8, last signification. see 1, first quarter, in five places; and latter half, in two places. ― -b2- Aftr$ lisaAnahu [lit.] He expanded his tongue: (S:) i. e. (tropical:) he spoke in whatsoever manner he desired. (S, A, K.) ― -b3- Aftr$hu (tropical:) He trod upon him or it: (S, K, TA:) [as though he made him or it a carpet or a bed:] from Alfaro$u and AlfiraA$u. (TA.) ― -b4- [Hence,] Aftr$ AlT~ariyqa (tropical:) He went, or travelled, along the road. (TA.) ― -b5- [Hence also,] Aftr$ A@moraA^apF (assumed tropical:) He compressed a woman. (TA.) ― -b6- And (assumed tropical:) He took to wife a woman. (O.) One says, Aftr$ kariymapF (assumed tropical:) He took to wife a female of high birth. (TA.) ― -b7- [Hence also,] Aftr$ EiroDahu lit. He made his honour as a bed for himself to tread upon; (O, TA;) i. e., (tropical:) he treated his honour as a thing which it was allowable to attack, by speaking evil of him. (O, K, TA.) [See also 4, second sentence.] ― -b8- And Aifotara$atonaA Als~amA='N biAlmaTari (tropical:) The sky assailed us with rain. (A, * O.) ― -b9- And Aftr$ AlmaAla (tropical:) He took the mAl [i. e. property, or cattle, &c.,] wrongfully, or by force. (K, TA.) ― -b10- And Aftr$ A^avarahu (tropical:) He followed his footsteps; he tracked him. (A, O, K.) -A2- Aifotara$a [in one of my copies of the S, Aufoturi$a, which is also allowable, as the verb in the act. form is trans. as well as intrans.,] It became spread, or expanded; (S, K, TA;) as also ↓ Anfr$; said of a garment or the like. (TA.) [an inf. n. of 1, q. v. passim. ― -b2- Also, used in the sense of a pass. part. n. in which the quality of a subst. is predominant,] What is spread, of household furniture, (S, K,) [such as carpets and mattresses and the like. See also firaA$N.] ― -b3- (tropical:) Seed-produce when it spreads itself (S, K, TA) upon the ground: (TA:) in [some of] the copies of the K, instead of A_i*aA far~a$a, which is the right reading, we find A*A furi$a: accord. to some, the word signifies seed-produce when it has become three-leaved, or four-leaved. (TA.) ― -b4- (assumed tropical:) A place abounding with plants or herbage. (O, K.) ― -b5- (tropical:) A wide, or spacious, plain, or tract of land, or place: (S, K, TA:) or land that is plain, or even, and soft, and unobstructed by mountains: (TA:) or a depressed tract of land in which are trees of the kinds called EurofuT and salam, (IAar, O,) which cause the mouths of the camels that eat them to become relaxed. (O.) [Hence, app., the saying,] mina AlEaro$i A_ilaY Alfaro$i, meaning, [From the highest sphere, or the empyrean, to] the earth. (A in art. Er$.) ― -b6- (assumed tropical:) A collection of trees of the kind called EiDaAh: and a round plot of trees of the kind called TaloH. (TA.) ― -b7- (tropical:) Shrubs, or small trees: (Lth, A, K:) and small fire-wood. (Lth, K.) ― -b8- (tropical:) Young camels; or the young of camels; (Fr, S, A, * K;) and ↓ fariy$N is said to have this meaning; but accord. to Aboo-Bekr, erroneously: (TA:) so the former signifies in the Kur vi. 143: (S, K:) Fr says, I have heard no pl. of it: and he adds, that it may here be an inf. n. used as a subst., from the saying, fara$ahaA A@ll~`hu faro$FA, meaning, bav~ahaA bav~FA: [see 1:] (S, TA:) but it is said in the K that in all of the above-mentioned senses that are assigned to it in that work, it has no sing.; meaning that it is used alike as sing. and pl.: (TA:) and bulls or cows: and sheep or goats: (K:) so accord. to some of the expositors of the Kur: (TA:) and such as are fit for nothing but slaughter, (K, TA,) of camels, and of bulls or cows, and of sheep or goats; as some say: (TA:) or such as is thrown down (yufora$u, i. e., yuloqaY,) for slaughter, of the young of camels, and bulls or cows, and sheep or goats; used alike as sing. and pl.: (Mgh:) and faro$u AlA_ibili also signifies old camels. (Th, TA.) A track, somewhat depressed, extending to the distance [of the journey] of a day and a night, and the like thereof, and only in land that is wide and level and like the [desert termed] SaHoraA=': pl. furuw$N. (AHn, TA.) Form; appearance; garb; or the like; syn. hayoy^apN: so in the saying, huwa Hasanu Alfiro$api [He is goodly in form, &c.]. (O, K.) A seller of faro$ [meaning household furniture such as carpets and mattresses and the like]. (TA.) [Moths, and the like, that fly into the flame of a lamp &c.;] the flying things (S, TA) that fall one after another into the lamp, or lighted wick, (S, K, TA,) to burn themselves: (TA:) [and accord. to modern usage, butterflies also:] a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ with p: (S, K:) the former mentioned in the Kur ci. 3: (TA:) or the former signifies what one sees, resembling small gnats, falling, one after another, into the fire: (Zj:) or young locusts, when their wings grow, (Fr, Mgh, Jel,) and they spread them forth, (Mgh,) and mount, one upon another: (Fr, Mgh:) and silk-worms; app. so called because they become like these when they come forth from the cocoon. (Mgh.) It is said in a prov., ↓ A^aToya$u mino faraA$apK [More light, or unsteady, or light-witted, than a moth that flies into the flame of the lamp]. (S.) And ↓ faraA$apN is used to signify (tropical:) A man who is light (A, K) in head; (A, TA;) light-witted, or unsteady; (TA;) such being likened to the frA$p of the lamp, in respect of lightness, or unsteadiness, and contemptibleness. (A, * TA.) -A2- Also Thin pieces of bone, such as fly off from any bone when it is struck: or any crusts, or coverings, that are upon bone, exclusive of the flesh: or the bone of the eyebrow: or what is thin, of the bone of the head: or the bones that come forth from the head of a man when it is broken: (TA:) or faraA$u Alr~aA^osi signifies certain thin bones that are next to the bone that covers the brain: (S, TA:) and ↓ faraA$apN, any thin bone: (S, K:) and Alr~aA^osi ↓ faraA$apu, the thin bones, or pieces of bone, of the head, such as fly off in consequence of a blow. (TA.) ― -b2- Also, faraA$u AlZ~ahori The place where the upper parts of the ribs are infixed in [the spine of] the back. (TA.) ― -b3- And AlfaraA$aAni The two extremities of the haunches, in [or at] the nuqorap, q. v. (TA.) ― -b4- And The parts of the upper portions (furuwE) of the two shoulder-blades that rise towards the base of the neck and the even part of the back. (AO, O.) ― -b5- And Two veins, green, or of a dark, or an ashy, dust-colour, (A^axoDaraAni,) beneath the tongue. (En-Nadr, O, K. * [In the last of these, this signification and the next are erroneously assigned to the sing. word. See also AlfiraA$u.]) ― -b6- Also, (TA,) or faraA$aA All~ijaAmi (En-Nadr, O,) or ↓ faraA$ataAhu, (IDrd in his Book on the Saddle and Bridle,) The two iron things with which are made fast the check-straps of the headstall. (En-Nadr, O, K.) ― -b7- And faraA$N and ↓ faraA$apN also signify The edge of anything. (Aboo-Sa'eed, in TA, art. nsr.) -A3- And The former, Mud that has dried, after the water, upon the ground. (S, O, K.) ― -b2- And it is said to signify A little water in pools left by torrents: n. un. ↓ faraA$apN [q. v.]. (TA.) ― -b3- And [Little] bubbles (Habab) upon the surface of [the beverage called] nabiy*: (S, O, K:) and likewise of the water of sweat: (S, * L:) or a little sweat: so says IAar. (L.) -A4- faraA$u qufolK signifies The manaA$ib [or catches] of a lock; [app. meaning the little pins which fall into corresponding holes in the bolt of the Arabian wooden lock of a door, (which see figured and described in the Introduction to my work on the Modern Egyptians,) when it is pushed into the hole or staple of the door-post, preventing its being drawn back until they are raised by the key, which has small pins, made to correspond with the holes, so that, being introduced into these, they push up the catching pins:] n. un. ↓ with p: (A 'Obeyd, TA:) or qufolK ↓ faraA$apu signifies what catches, or sticks fast, in a lock; (S, K;) [or, as expl. in the Arabic Dictionary of Farhát, what enters into a lock and makes it fast;] meaning its teeth; (TK;) [which are the little pins described above:] the word is thought by IDrd to be not Arabic: or, thus applied, it is from the same word as signifying “ a thin bone, ” because of the thinness of the frA$p of the lock. (TA.) A thing that is spread (Mgh, K) upon the ground: (Mgh:) a thing that is spread for one to sit or lie upon; in which sense it is used in the Kur ii. 20: (TA:) and particularly, a bed, upon which one sleeps: (AA, Mgh:) pl. [of pauc.] A^afori$apN (TA) and [of mult.] furu$N, (S, K,) for which one may say, in the dial. of the Benoo-Temeem, furo$N. (Sb.) [See also faro$N: and see what is quoted below from a trad.] ― -b2- Hence, (TA,) (tropical:) A man's wife; (AA, S, O, K;) as also A_izaArN and liHaAfN: (O, TA:) pl. furu$N; so used, accord. to some, in the Kur lvi. 33. (K.) ― -b3- Also (tropical:) A woman's husband: (AA, Er-Rághib:) and a female slave's master, or owner. (TA.) So, accord. to some, in the words of a trad., Alwaladu lilofiraA$i walilEaAhiri AlHajaru, meaning The child is for the husband; (Er-Rághib, TA;) or for the master of the bed, who is the husband, or the owner of the woman; (Mgh, TA;) or for the bed, so that there is no ellipsis; (TA;) and for the adulterer, or fornicator, shall be stones, like as you say he shall have dust, meaning, nothing; i. e., he shall have no right of relationship; or, accord. to some, stoning. (Mgh.) [See also EaAhirN.] ― -b4- (assumed tropical:) The nest of a bird. (O, K, * TA.) ― -b5- (assumed tropical:) A house, or tent. (AA.) ― -b6- And AlfiraA$u signifies The place against which the tongue goes in the furthest, or innermost, part of the mouth; (AA, O, K, TA;) or, as some say, in the lower part of the Hanak [which word app. here, as it often does, means the palate]: or firaA$u All~isaAni signifies the portion of skin (Aljilodapu [to which is here added Al$~an~aA=', app. a mistranscription which I am unable to rectify,] that covers the bases of the upper teeth. (TA. [In the TA voce maHaArapu, in art. Hwr, q. v., q. v., it is written AlfiraA$apu.]) A plant, or herbage, that becomes spread upon the ground, not standing up upon a stem. (TA.) [See also mufar~i$N.] ― -b2- And (assumed tropical:) A girl, or young woman, compressed by a man; (O, K; *) an instance of faEiylN from AifotaEala; (O;) [being from Aifotara$a;] but not heard by Az on any other authority than that of Lth. (TA.) ― -b3- And (assumed tropical:) An Arabian Bull [or perhaps it is properly an epithet applied to that animal as meaning] having no hump: (TA:) [see also mufar~a$N as applied to a camel:] or firaA$N, which is pl. of fariy$N, signifies a sort of oxen, between the diraAb and EiraAb having small humps, and their AEyAb [a mistranscription for A^agobaAb, i. e. dewlaps, pl. of gababN,] are flaccid, or pendulous. (TA voce darabaAniy~apN.) ― -b4- Also (tropical:) A mare, (As, O, K,) or any solid-hoofed animal, (S,) seven days, (As, S, K,) or seven nights, (O,) after her having foaled; (As, S, O, K, TA;) which is the best of times for putting a burden upon her: (O, K:) and that has recently brought forth; (O, K, TA;) so says Kt; like the nufasaA= of women; or like the muEowi* of she-camels: (TA:) pl. faraAy^i$u. (S, O, K.) ― -b5- See also faro$N, latter half. : see faraA$N, in ten places. -A2- Also (tropical:) A small quantity of water: (A, O, K, TA:) one says, lamo yaboqa fiY AlA_inaA='i A_il~aA faraA$apN [There remained not in the vessel save a small quantity of water]. (O, TA.) And A small quantity of water remaining in pools left by torrents, the ground beneath which is seen, by reason of its clearness: and some say, a place where water collects and remains in a smooth, or hard and smooth, rock. (TA.) -A3- And Great stones, like mill-stones, which are laid first [as a foundation] and upon which is then built a tarokiyb, i. e. an enclosure for palm-trees. (TA.) -A4- And AlfaraA$ataAni signifies Two cartilages near, or by, the lahaAp [which generally means the uvula; but also, the arches, or pillars, of the soft palate; or the furthest part of the mouth]. (TA.) One who spreads the carpets and similar furniture [such as beds, or mattresses, and the like, and keeps them in order: app. a post-classical word: fem. with p]. (KL.) A thing resembling the $aA*akuwnap [a kind of thick quilted stuff made in El-Yemen]; (O, K;) i. e. a thing that is put upon the Suf~ap [or covering next the saddle] to sit upon; (TA;) as also ↓ mifora$apN: (A, TA:) or the latter is smaller than the former, (O, K,) and is put upon the Suf~ap of the camel's saddle, (A,) or upon the camel's saddle [itself], to sit upon: (O, K:) [pl. mafaAri$u.] ― -b2- [Hence,] mafaAri$u is applied to signify (tropical:) Women, or wives. (A, TA.) One says, fulaAnN kariymu AlmafaAri$i (tropical:) Such a one is a person who has highborn wives or women; (A;) or who takes as his wives high-born women. (S, O, K.) One says also of a man who has never married, A_in~ahu lahaAliku Almifora$i, meaning (assumed tropical:) Verily his life has passed away lost. (TA.) And huloku AlmafaAri$i is said to mean (assumed tropical:) Persons who will not die upon their beds, and will not die otherwise than by slaughter. (TA.) : see the next preceding paragraph. , (O, K,) [and] ↓ jamalN mufotari$u AlA^aroDi, (T, TA,) or AlZ~ahori ↓ mufotara$u, (A, TA,) (tropical:) A camel having no hump. (T, A, O, K, TA.) [See also fariy$N.] And AlZ~ahori ↓ A^akamapN mufotari$apu, (S, TA,) or AlZhr ↓ mufotara$apu, (as in one of my copies of the S and in a copy of the A,) (tropical:) A flat-topped [hill, or eminence, of the kind termed] Akmp. (S, A, TA.) Seed-produce spreading itself (S, K, TA) upon the ground. (TA.) [See also fariy$N.] ― -b2- $aj~apN mufar~i$apN A wound of the head that reaches to the faraA$ [q. v.]; as also ↓ mufotari$apN: (L:) or that cracks the bone but does not crush. (S, O, K.) (S, O, TA) applied to a she-camel, (TA,) Having what is termed faro$N in the kind leg; (thus, by implication, in the S and O; [see 1;]) or having a [certain] bending in the kind leg. (TA.) ; and its fem., with p: see mufar~a$N. ; and its fem., with p: see mufar~a$N: ― -b2- and for the latter, see also mufar~i$N. (tropical:) Such a one is a person who lays himself out for the service of men, or makes himself like a victim for them, (yaforu$u lahumo nafosahu,) in kindness for them. (A.) And fulaAnN kariymN mutafar~i$N liA^aSoHaAbihi (tropical:) Such a one is a generous person, who lays himself out for the service of his companions, &c.; expl. by the words yafotari$u nafosahu lahumo. (TA.) fr$H , inf. n. faro$aHapN (S, K) and faro$aHaY, (K,) He (a man, S) parted his legs; (K:) or he parted his legs in sitting; and so faro$aTa: (Lh, S:) or he spread his legs wide apart: (A 'Obeyd, TA:) and he stood with his legs wide apart in prayer; (Ks, S;) and so fr$H rijolayohi: (S:) or he sat in a relaxed state, with his thighs cleaving to the ground; (K;) and so faro$aTa: (TA:) or he leaped, or jumped; (K;) or made short leaps or jumps. (TA.) And faro$aHato, (S, L, and so in some copies of the K,) or ↓ tafaro$aHato, (thus in other copies of the K, and thus in the CK,) She (a camel) parted her kind legs to be milked (S, L, K) and to stale. (L.) : see what immediately precedes. A broad, or wide, land: (K, TA:) accord. to the K, syn. with firosaAHN; but Sh says that the latter is a mistranscription; the former being the correct word, from faro$aHa fiY jilosatihi: and Az mentions the latter as from the Jm, but not found by him as on trustworthy authority. (TA in art. frsH.) ― -b2- And A spreading, or wide, solid hoof. (S, K.) ― -b3- And Clouds (saHaAb) in which is no rain. (K.) ― -b4- And An unseemly, or ugly, and old, woman, and she-camel. (K.) (tropical:) The penis: (K, TA:) a tropical term. (TA.) frS , (M, K,) aor. , (TA,) or , (O in art. frs,) inf. n. faroSN, (S, M,) He cut it; (S, M, K;) namely, skin, or a skin, (M,) [and metal; (see miforaSN;)] or it signifies, (TA,) or signifies also, (S, K,) sometimes, (S,) he slit it, or cut or divided it lengthwise: and he made a hole in it: (S, K, TA:) namely, skin, or a skin: (TA:) or he slit it, namely, a skin, with an iron instrument having a wide end, like as the maker of sandals slits the two ears of the sandal at the heel, to put into them the $iraAk [or the two arms of the $rAk]: (Lth, TA:) or faraSotu Aln~aEola signifies I made a hole in each of the two ears of the sandal, for the $rAk [or for the two arms of the $rAk]. (S.) -A2- Also, (S, M, K,) aor. , [so in a copy of the M, but accord. to a rule of the K it should rather be ,] inf. n. as above, (M,) He hit, or hurt, his fariySap [q. v.]; (M, K; and so in a copy of the S;) or, accord. to [other copies of] the S, his fariyS [q. v.]; (TA;) which is a place where a wound causes death. (S.) ― -b2- And fariSa, [aor. ,] inf. n. faraSN; and furiSa, inf. n. faroSN; He had a complaint of his fariySap. (M.) -A3- faraSa AlfuroSapa: see 8. , (L,) or tforiySu A^asofali Aln~aEoli (O, K, TA) [i. e.] naEoli AlqiraAbi, (TA, [in the O baEoda AlqiraAbi, which is an evident mistranscription,]) signifies The ornamenting, or engraving, (tanoqiy$, O, L, K, TA,) of the nEl [i. e. shoe of iron or silver, at the bottom of the scabbard of a sword] (L,) or of the lower part of the nEl (O, K, TA) of the scabbard, (O, * TA,) with the extremity of the [instrument of] iron. (O, L, K, TA.) , (A,) inf. n. mafaAraSapN, (K,) He took of the water with me, each of us taking his turn. (A.) The inf. n. signifies The doing, or taking, with another, each in his turn. (K.) The opportunity gave him power or ability [to do a thing]. (M, A, K.) : see 8. They shared the water among themselves by turns. (M, A, * Msb.) And tfArSwA biy^orahumo They took, or drew, of the water of their well by turns. (S, K.) He took, or seized, the opportunity; or he arose and hastened to be before another, or others, in taking, or seizing, the opportunity; syn. AinotahazahaA; (O, K;) or AigotanamahaA: (TA:) or he got, or took, the opportunity; as also ↓ tfr~ShA; and ↓ faraSahaA, (M, TA,) aor. , (so in a copy of the M,) inf. n. faroSN. (TA.) You say also, AftrS AlA^umuwra [He took, or seized, opportunities to do things]. (A.) And fulaAnN laA yufotaraSu A_aHosaAnuhu wabir~uhu [Such a one's beneficence and kindness are not caught at]; because there is no fear that his beneficence and kindness will become beyond one's reach. (A, TA. [See also 8 in art. frT.]) ― -b2- mani A@fotaraSa musolimFA, occurring in a trad., is an instance of the verb derived from faroSN signifying the “ act of cutting, ” or from furoSapN signifying “ an opportunity; ” and the meaning is [Such as] detracts, or, literally, cuts off, somewhat [from the honour of a Muslim wrongfully]: or assumes authority over the honour of a Muslim wrongfully, by speaking evil of him behind his back, or otherwise, or defaming him. (IAth, L, TA. *) -A2- AftrSt Alwaraqapu [from AlfariySapu, “ the quivering muscle ” so called,] The leaf was caused to quiver. (M, TA.) The stones of the muqol [or fruit of the Theban palm]: n. un. with p. (AA, O, K.) : see firoSapN. -A2- Also, AlfaroSapu, The riyH [or flatus] from which results gibbosity [of the back] (AlHadabu): (S, M, O, K:) and Alfarosapu is a dial. var. thereof: (M, TA:) or, accord. to A 'Obeyd, the latter [q. v.] is vulgar. (TA.) A turn; a time at which, or during which, a thing is, or is to be, done, or had, in succession: (S, A, K:) or a turn, or time, for persons' coming to water in succession, (Yaakoob, S, * M, A, * Msb, K, *) in the cases of the periodical drinkings of their camels, such as the ximos and the riboE and the sidos &c., (Yaakoob, M,) when the water is little; (Msb;) as also ↓ firoSapN (M) and ↓ fariySapN: (Yaakoob, M:) a dial. var. of the same is with s; (IAar, M;) and rufoSapN is another: (TA:) pl. furaSN. (M, Msb.) You say, jaA='ato furoSatuka mina Albiy^ori Thy turn, or time, for watering from the well has come. (As, S, * Msb. *) ― -b2- A portion, or share, of what falls to one's lot, of water; syn. $irobN. (S, K.) ― -b3- An opportunity; a time at which, or during which, a thing may be done, or had; syn. nuhozapN; (S, M, TA;) and furosapN is a dial. var. of the same. (M.) You say, Ainotahaza AlfuroSapa, i. e. AigotanamahaA [expl. above: see 8]. (S.) And A^ay~aAmuka furaSN [Thy days are opportunities]. (A, TA.) -A2- See also firoSapN. -A3- Also The temper (sajiy~ap), and outstripping, and strength, of a horse. (M.) A piece of wool, (As, M,) or of cotton, (As, S, M, O, Msb, K,) or of rag, (S, O, Msb, K,) with which a woman wipes herself, to purify herself from the catamenia; (S, M, * O, Msb, K;) as also ↓ faroSapN and ↓ furoSapN: (Kr, M:) from faraSa meaning “ he cut ” a thing: (As, TA:) pl. firaASN: (K:) or they say firaASN, as though pl. of firoSapN. (IDrd, O.) ― -b2- And, accord. to AAF, A piece, or bit, of mush. (M.) -A2- See also furoSapN. A she-camel that remains aside, and when the trough for watering is vacant, comes and drinks: (O, K, * TA:) from furoSapN signifying nuhozapN. (Az, TA.) Strong; (O, K;) as expl. by El-Umawee: (O:) and thick and red; (O, K;) as expl. by Ez-Ziyádee. (O.) -A2- maA Ealayohi firaASN, (O,) or mino firaASK, (K,) means There is not upon him a garment: (O, K:) so says El-Umawee. (O.) One who shares in water with another, each taking of it in turn. (S, K.) You say, huwa fariySiY [He is my sharer in water, each of us taking thereof in turn]; and in like manner, ↓ mufaAriSiY. (TA.) -A2- fariySN is also, like faraAy^iSu, pl. of fariySapN; (S;) [or, rather, fariySN is a coll. gen. n., whereof the n. un. is ↓ fariySapN;] which signifies The portion of flesh [or muscle] between the side and the shoulder-blade which incessantly trembles, or quakes, (As, S, K,) in a beast: (As, S:) or the portion of flesh which is in the part extending from the marojiE [or lower part, next the armpit,] of the shoulder-blade to the arm, on either side, and which trembles, or quakes, when the man, or beast, is frightened: (Zj, in his “ Khalk el-Insán: ”) or the portion of flesh which is by the nagoD of the katif, [which may app. be here rendered with sufficient exactness the cartilage of the shoulder-blade; or the part of it where it moves to and fro;] in the middle of the side, by the place where the heart beats: there are two such portions, each of them thus called, which tremble, or quake, on an occasion of fright: and the piece of flesh that is between the breast (vadoY) and the marojiE [expl. above] of the shoulder-blade, of a man and of a beast: or, as some say, the lower part (A^aSol) of the marojiEu Almirofaqayoni [or place to which either elbow returns, in a beast, when, having been removed from the usual place, it is brought back thereto]: (M:) or a small piece of flesh which is in the heart, and which trembles, or quakes, by reason of a calamity, when one is frightened: (A 'Obeyd:) or a piece of flesh [or muscle] in the side, which trembles, or quakes, when one is frightened. (A.) [Hence the saying,] ↓ huwa Daxomu AlfariySapi (tropical:) He is bold and strong. (A, TA.) ― -b2- fariySu AlEunuqi The external jugular veins (A^awodaAj) of the neck: n. un. with p: (A 'Obeyd, S, K:) or the tendons, or sinews, (EaSab,) and veins, of the neck: so, app., says A 'Obeyd, in the following words of a trad.: A_in~iY laA^akorahu A^ano A^araY Alr~ajulu vaAy^irFA fariySu raqabatihi qaAy^imFA EalaY murayoy^atihi yaDoribuhaA [Verily I hate to see the man having the tendons, or sinews, and veins, of his neck swelling with anger, rising against his little wife, beating her]: for these are what swell out in anger: (S:) or, accord. to IAar, the meaning is, the hair of the fryS, which term is metaphorically used in relation to the neck, though it [really] has no faraAy^iS, because anger causes its veins to swell out [like as fright causes the fariyS properly so called to tremble or quake]: (Az, TA:) fariysN is a dial. var. of the same. (TA.) [See faraSahu, last signification.] : see fariySN, in two places. ― -b2- AlfariySapu i. q. A^um~u suwayodi, (IDrd, O, K,) i. e., AlAisotu. (TA.) -A2- See also furoSapN. Humpbacked; as also A^aforazu and A^aforasu. (Fr in TA voce A^aEojaru.) : see what next follows. (IDrd, S, M, A, O, K) and ↓ maforaSN (IDrd, S, O, K) A thing with which silver is cut, (S, A,) and gold: (A:) or a broad iron instrument with which one cuts: (M:) or the iron with which iron is cut, or silver: (K:) or a broad iron instrument with which iron is cut: (IDrd, O:) or the iron with which silver is cut: (O:) [see also miqoraADN:] or, as some say, i. q. A_i$ofFY [q. v.] with a broad head, with which sandals are sewed. (IDrd, O.) El-Aashà says, waA^adofaEu Eano A^aEoraADikumo waA^uEiyrukumo lisaAnFA kamiforaASi AlxafaAjiY~i miloHabaA [And I defend your honours, and lend to you a tongue like the mfrAS of the Khafájee, sharp]. (S.) And you say, bayona janobayohi miforaASu AlxafaAjiY~i (tropical:) [Between his two sides is an intellect sharp as the mfrAS of the Khafájee]. (A.) [Hence it seems that among the tribe of Khafájeh were expert workers with the instrument thus called.] : see fariySN, second sentence. frSd and ↓ firoSiyodN The stones of raisins and of grapes; (M, O, L, K;) as also ↓ firoSaAdN. (M, L, K.) The [mulberry called] tuwt [q. v.]: (AO, AHn, O, Msb:) or the [tree called] tuwt: or its fruit: (M, K:) or the red twt: (S, Msb:) [or, accord. to Zeyn el-'Attár, the sweet and white mulberry: so says Golius: see tuwtN:] Lth says that it is a well-known tree; that the people of ElBasrah call the tree thus, and call its fruit tuwtN: (T, O, * Msb:) and by firoSaAdN the lawyers mean the tree that bears the [fruit called] tuwt. (Msb.) ― -b2- Also A red dye; (K:) or redness. (M, L.) ― -b3- See also firoSidN. : see firoSidN. frD , (S, A, O, Msb, &c.,) aor. , (Msb, TA, &c.,) inf. n. faroDN, (S, O, Msb, K, &c.,) He made a mark in it, or upon it, by notching, or otherwise: (O:) he notched it: made a notch, or an incision, in it; (S, O, Msb, K;) namely, a piece of wood, (Msb,) a zanod, [or rather faraDahaA said of a zanodap, from which fire is produced,] and a siwaAk [or toothstick], (S, O,) and in like manner a bow; (A;) as also [↓ AftrDhu; (see this verb below;) and] ↓ fr~Dhu, inf. n. taforiyDN: (K:) or this last signifies he notched it much; or made notches in it; (S, O, TA;) or you say, faraDa qawosahu and far~aDa qisiy~ahu: (A:) and faraDahu signifies he notched it with his teeth; namely, a tooth-stick: (As:) and he cut it; namely, a thing; or a hard thing; which is said by some to be the primary signification: (TA:) and he (a tailor) cut it out; namely a garment: (Kull p. 275:) and he cut it out and made it round; namely a shield: (TA:) and faroDN also signifies the cutting, or dividing, lengthwise; cleaving; or the like; applied in a general manner; or the making a trench, or an oblong excavation, in the middle of a grave; faraDotu lilomay~iti signifying I made a trench, or an oblong excavation, in the middle of a grave, for the corpse. (TA.) -A2- faraDa lahu, [aor. and] inf. n. as above, (K, &c.,) He apportioned to him [a thing]: he appointed to him [a thing]: (Bd in xxxiii. 38, and TA: *) because that which is apportioned, or appointed, [to a person] is cut off from the thing from which it is apportioned, or appointed: (TA:) he made [a thing] lawful, or allowable, to him; (Jel in xxxiii. 38, and Kull in p. 275, and TA; *) relating to a case into which a man has brought himself: (Kull:) this is said to be the meaning when the phrase faraDa A@ll~`hu lahu occurs in the Kur: (TA:) he appointed, or assigned, to him a definite portion; (K;) as also lh ↓ AfrD. (O, L, K.) You say faraDa lahu fiY AlEaTaA='i [He appointed, or assigned, to him a definite portion in the gift]. (As, S.) And faraDa lahu fiY Ald~iywaAni (As, S, A) [He appointed, or assigned, to him a definite portion in the register of soldiers or pensioners; or] he registered his stipend therein. (As, A, TA.) And faraDahu, (S,) and ↓ AfrDhu, (S, K,) He gave to him. (S, O, K.) ― -b2- faraDa, (S, A, Mgh, Msb,) aor. as above, (TA,) and so the inf. n., (Msb, TA,) also signifies He (God, S, A, Mgh, Msb) made a thing, (S, TA,) or prayer, (A, Mgh,) or statutes or ordinances, (Msb,) obligatory, or binding, syn. A^awojaba, (S, A, Mgh, Msb, TA,) by a known decree, (TA,) [or He imposed a thing &c.,] EalaY A_inosaAnK on a man, (TA,) or EalayonaA on us; (S;) and so ↓ AifotaraDa: (S, A, Mgh, O, K:) or faroDN is like A_iyjaAbN; but the latter is so termed in consideration of its befalling; and the former is so called in consideration of the sentence, or decree, respecting it: (B:) [this is said in books on the law, in explanation of the opinion of Aboo-Haneefeh, as opposed to that of Esh-Sháfi'ee: for] accord. to Esh-Sháfi'ee, these two terms are alike; (L, TA;) but accord. to Aboo-Haneefeh, the difference between AlwaAjibu and AlfaroDu is like the difference between heaven and earth: (TA:) this distinction, however, is founded upon contested derivations of the two terms: (Kull p. 276:) and it is said that wherever the phrase faraDa A@ll~`hu Ealayohi occurs, it means A_iyjaAbN. (TA.) Also He (the apostle of God) instituted, or prescribed, [a thing as a statute, or an ordinance, or a command or prohibition;] syn. san~a; (O, K;) on the authority of IAar alone: (O, TA:) but accord. to others, he made necessarily obligatory or binding; and this, says Az, is the obvious meaning. (TA.) Also He (a judge) decreed, or adjudged, [TA.) Also He (a judge) decreed, or adjudged, [a thing, as, for instance,] expenses [&c.]. (Msb.) Also He assigned, or appointed, a particular time for doing a thing; or he determined, defined, or limited, a thing as to time, or otherwise; the inf. n., faroDN, being syn. with tawoqiytN: (Ibn-'Arafeh, A, O, K:) as in the phrase famano faraDa fiyhin~a AlHaj~a [And whoso determineth the performance of the pilgrimage therein]; (Ibn-'Arafeh, O, K;) occurring in the Kur [ii. 193]; and in like manner it is expl. by Ibn- 'Arafeh as occurring in xxxiii. 38 of the Kur (O, TA:) but the phrase quoted above is also expl. as meaning and whoso maketh it obligatory, or binding, on himself to perform the pilgrimage therein, by his entering upon the state of A_iHoraAm. (TA.) ― -b3- suwrapN A^anozalonaAhaA wafaraDonaAhaA, (K,) in the Kur, [commencing chap. xxiv.,] (TA,) means [This is a chapter which we have revealed and] in which we have set down the obligatory statutes: (O, K:) or in which we have bound you to do according to what is made obligatory therein: (Az, O:) or, as some read, ↓ wafar~aDonaAhaA, (S, O, K, *) meaning and in which we have set down obligatory statutes, (O, L, K,) one after another: (O, K:) or which we have distinctly explained: (Az, S, O, K:) or we have distinctly explained what is in it, of lawful and unlawful [things]. (T, TA.) ― -b4- faroDN also signifies The act of reading, or reciting. (IAar, O, K.) You say, faraDotu juzoy^iY I read, or recited, my portion. (O, TA.) -A3- faruDa, inf. n. faraADapN, He was, or became, skilled in the faraAy^iD; (A, O, K, TA;) i. e. in the science of the division of inheritances. (TA.) MF says that, accord. to IKtt, the verb is also written faraDa, like kataba: but [says SM] what I find in his “ Kitáb el-Abniyeh ” is the mention of the two modes of writing in the instance of frDt said of a cow; and the verb applied to a man he has not mentioned. (TA.) -A4- faraDato, aor. , inf. n. furuwDN; and faruDato, inf. n. faraADapN; She (a cow) became old, aged, far advanced in age, (S, O, K,) or extremely old. (TA.) ― -b2- And faraDa, inf. n. furuwDN, signifies It (a thing) became wide; it widened, or dilated. (TA.) see 1, first sentence: and again, in the last quarter of the paragraph. -A2- fr~D, inf. n. taforiyDN, said of a man, He had a fariyDap [to give from] among his camels. (O, K.) : and AfrDhu: see 1, latter part of the first half of the paragraph. -A2- A^aforaDati AlmaA$iyapu The beasts amounted to the number which rendered it obligatory on the owner to give from among them a fariyDap. (S, O, K. *) : see 1, first sentence. ― -b2- lamo yafotariDohaA waladN, occurring in a trad., means [A child had not been brought forth by her; lit.] lamo yaHuz~ahaA, and lamo yuw'at~irohaA [a mistake for lm yuw'a$~irohaA]. (TA.) -A2- See also 1, latter part of the first half of the paragraph. -A3- AftrD AljunodN The soldiers received their stipends. (A, K.) -A4- AftrD Alqawomu The people, or company of men, perished, none of them remaining; syn. AnqrD. (K.) A mark [made by notching, or otherwise; as is shown by the first explanation of 1]: (TA:) a notch, or an incision, in a thing: (O, TA:) of a bow, (S, A, K,) the place of the string; (K;) the notch (S, A, O) in the curved extremity thereof, (A,) into which the string falls; (S, O;) as also ↓ furoDapN; (A, TA;) or this is the place of the notch for the string thereof: (Msb:) pl. of the former firaADN (S, O, K) and furuwDN; (TA;) and of the latter furaDN (Msb, TA) and firaADN: (Msb:) also, of a zanod, (S, K,) or [rather] of a zanodap, (A,) the notch; (K;) or the place, or part, whence the fire is produced; (S, K;) the hole, or perforation, that is made in the head thereof, into which the zanod is put, and then twisted round, in producing fire; also called wakorN; (A;) and ↓ furoDapN signifies the same: (TA:) and furaDN also signifies notches in an unfeathered and headless arrow [such as is used in the game called Almayosir]. (TA.) -A2- I. q. ↓ maforuwDN (A, Msb, K) [Apportioned: appointed; made lawful, or allowable: and] a thing made obligatory, or binding, by God; (S, A, O, K;) for neglecting which one will be punished; like waAjibN; accord. to EshSháfi'ee; (TA in art. wjb;) because it has marks and limits; (S, O, TA;) said to be from the same word signifying “ a mark, ” because it inseparably pertains to a man, like a mark; (TA;) or, as some say, because it necessarily pertains to a man like as does the faroD, i. e. notch, to the arrow; (O, TA;) as also ↓ mufotaraDN: (TA:) pl. furuwDN. (Msb.) As a law-term, it is of two sorts, faroDu EayonK and faroDu kifaAyapK: the former is That whereof the observance is obligatory on every one, and does not become of no force in respect of some in consequence of the observance [thereof] by some [others]; as religious belief, and the like: the latter is That whereof the observance is obligatory on the collective body of the Muslims, and, in consequence of the observance [thereof] by some, becomes of no force in respect of the rest; as warring against unbelievers, and the prayer over the dead in the bier. (KT.) You say, h`*aA A^amorN faroDN Ealayohimo, and ↓ maforuwDN, and ↓ mufotaraDN, This is [a thing] made obligatory, or binding, on them by God. (TA.) And Haq~uka faroDN, and ↓ maforuwDN, and ↓ mufotaraDN, Thy right, or due, is [a thing] made obligatory, or binding, by God. (A.) ↓ naSiybFA maforuwDFA, in the Kur [iv. 8 and 118], means A share, or portion, determined, defined, or limited, as to time, or otherwise: (Zj, Ibn-'Arafeh:) or, in iv. 118, a share, or portion, cut off and limited. (S, O.) [See also fariyDapN.] ― -b2- A statute, an ordinance, a command or prohibition, of the Apostle of God; syn. sun~apN. (IAar, O, K.) [But faroDN is generally distinguished from sun~apN: the former, for instance, being applied to prayer appointed in the Kur-án; and the latter, to prayer appointed by Mohammad without allegation of a divine order.] ― -b3- A gift, or a soldier's stipend or pay, syn. EaTaA='N, (A,) or EaTiy~apN, (S, O, K,) assigned, or appointed. (S, O, K. *) In the copies of the K, mawosuwmap is put by mistake for marosuwmap. (TA.) You say, maA A^aSabotu minohu faroDFA walaA qaroDFA I did not obtain from him an assigned, or appointed, gift, or soldier's stipend, (S, O, TA,) nor a gift to be requited, or a loan. (O, TA.) And faroDN also signifies A thing which one makes obligatory, or binding, on himself, and freely gives: or a thing which one gives liberally, not for a recompense. (IDrd, O, K.) -A3- Also Soldiers who receive stipends; (K:) so accord. to Lth, as related by Az; but [Sgh says] I have not found it in the book of Lth: (O:) or soldiers having definite portions assigned to them: (A:) pl. furuwDN. (A, TA.) You say, Einodahu miAy^apN mina AlfaroDi He has with him a hundred soldiers &c. (A.) -A4- A shield. (S, O, K.) Sakhr-el-Gheí says, describing lightning, (O, TA,) likening it to a light shield which an announcer of tidings was turning over and over with his hands that a party might see it and be gladdened [by the signal], (TA,) A^ariqotu lahu mivola lamoEi Alba$iyri yuqal~ibu biAlkaf~i faroDFA xafiyfFA [I was sleepless by reason of it, it being (in its flickering) like the signalling of the announcer of tidings turning over and over with the hand a light shield]: one should not say quroSFA xfyfA. (S, O, TA: but my copies of the S have qal~aba instead of yuqal~ibu.) [See also what follows.] ― -b2- And A stick, or piece of wood; syn. EuwdN; thus [it means] in the verse (fiY Albayoti) accord. to El-Jumahee, (O, TA,) i. e. in the verse above-cited: (TA:) he says, AlfaroDu fiY Albayoti EuwdN: (O, TA:) whence the author of the K has been misled to explain AlfaroDu as meaning EuwdN mino A^aEowaAdi Albayoti. (TA.) ― -b3- And An arrow before it has been furnished with feathers and a head: (Akh, S, O, TA:) a meaning also heard by El-Jumahee: (O, TA:) and to this, in the hand of the player, 'Abeed ElAbras has likened lightning, accord. to the S; but Sgh says, in the TS, that he did not find the verse cited by J in the poetry of 'Abeed. (TA.) ― -b4- And A piece of rag: another explanation heard by El-Jumahee. (O.) ― -b5- And A garment, or piece of cloth: (O, K:) a meaning mentioned by As on the authority of some one or more of the Arabs of the desert, of Hudheyl. (O.) [See also firaADN.] ― -b6- And it is said that in the verse cited above it means the notch in the zanod [or rather zanodap, mentioned in the first sentence of this paragraph]. (O, TA.) -A5- A sort of dates (S, O, Msb, K) of 'Omán: (Msb:) As says that the best dates of 'Omán are these and the baloEaq: (S, O:) and AHn says, Certain of the desertArabs of 'Omán informed me that when the tree thereof has its fruit ripened, and the gathering is delayed, the fruit falls from its stones, and the raceme remains with nothing upon it but stones hanging to the vafaAriyq [by which they are attached to the ends of the stalks]. (TA.) The fruit of the dawom [or Theban palm] while continuing red. (AA, O, * K.) : see faroDN, first sentence, in two places, ― -b2- A gap, or an opening, in a wall and the like: pl. furaDN. (Msb.) ― -b3- A gap, or breach, in the bank of a river, (S, Mgh, O, Msb, K,) whence one draws water, (S, O, K,) or by which one descends to the water, (Mgh, Msb,) and by which the ships, or boats, ascend; (Msb;) i. e. (Mgh) its ma$oraEap: (As, A, Mgh:) pl., in this and the following senses, furaDN (TA) and firaADN. (A, TA.) Hence the saying, in a trad., faA@joEaluwA Als~uyuwfa lilomanaAyaA furaDFA (assumed tropical:) Therefore make ye the swords to be ma$aAriE [here used in the sense of means of access] to death; (O, TA;) and offer, or expose, yourselves to martyrdom. (TA.) Hence also, firaADN is used in the sense of vuguwrN [pl. of vagorN, q. v.]. (TA.) ― -b4- Of a sea, or great river, The place where ships unload; syn. maHaT~u Als~ufuni: (S, O, K:) or where they are stationed, near the bank of a river, or near the land. (Mgh.) ― -b5- Of a receptacle for ink, The place of the ink. (S, O, K.) ― -b6- Of a door, The najoraAn [or piece of wood in which is the foot; i. e. upon which turns the foot]. (S, O, K.) ― -b7- Of a mountain, A part sloping down from the middle and side. (TA.) -A2- furoDataAni i. q. fariyDataAni, q. v., accord. to ISk. (IB.) and ↓ faAriDN (S, A, Mgh, O, K) and ↓ far~aADN (A, Mgh, B) and ↓ fariyDN (A, O, L, K) A man skilled in the science of the faraAy^iD; (S, * A, Mgh, O, K, * B;) i. e. in the science of questions relating to inheritance; (Mgh;) or in the science of the division of inheritances. (TA.) The mouth of a river or rivulet. (S, O, K. *) ― -b2- And Roads, or ways. (Lth, O, K.) [In this latter sense, app., (as well as in others shown above,) pl. of furoDapN, q. v.] -A2- Also The fire that is elicited from the zanodap. (AHn, TA.) [See also faroDN (of which it is a pl.), first sentence.] -A3- And Clothing: (S, O, K:) one says, maA Ealayohi firaADN There is not upon him any clothing; (S, O;) or, accord. to AHeyth, covering. (TA.) [See also faroDN, near the end.] An arrow having its notch cut; (S, A, O, K;) as also ↓ maforuwDN. (TA.) ― -b2- See also faraDiY~N: -A2- and see faAriDN. -A3- Also The cud of the camel; accord. to Kr: but accord. to others this is called, qariyD [q. v.], with q. (TA.) , of the measure faEiylapN in the sense of the measure mafoEuwlapN: pl. faraAy^iDu: said by some to be derived from faroDN signifying the act of “ apportioning, ” or “ appointing; ” because frAy^D are apportioned, or appointed: by others said to be from faroDN in relation to a bow. (Msb.) [These remarks apply to the word in all the senses here following.] ― -b2- A subst. signifying A thing made obligatory, or binding, on a person or persons, (S, Mgh, TA) by God; (S, TA;) an obligatory statute or ordinance of God, in a general sense: pl. as above. (TA.) ― -b3- A portion, or share, made obligatory, or binding, (K, * TA,) on a man: (TA:) or anything apportioned, or appointed: [and particularly a primarily-apportioned inheritance: (see an ex. in the first paragraph of art. Ewl:)] and hence, faraAy^iDu is applied to the portions, or shares, of inheritances; [i. e. the fixed primary portions of inheritances assigned by the Kur-án; which are a half, third, fourth, sixth, and eighth;] because they are apportioned, or appointed, to their several owners. (Mgh.) And hence, (Mgh,) Eilomu AlfaraAy^iDi, and elliptically AlfaraAy^iDu, (S, * Mgh, O, * Msb,) The science of the division of inheritances; (S, O, TA;) or the science of questions relating to inheritance. (Mgh.) It is said in a trad., (Mgh,) taEal~amuwA AlfaraAy^iDa waEal~imuwhaA Aln~aAsa faA_in~ahaA niSofu AlEilomi, accord. to the relation commonly followed, with the pron. fem., referring to AlfrAy^D; and waEal~imuwhu faA_in~ahu, with the pron. masc., referring to Eilom understood as prefixed to AlfrAy^D; [i. e. Learn ye the science of the division of inheritances, &c., and teach ye it to (other) men, for it is the half of science:] it is said to be called the half of science in consideration of the division of statutes into those which pertain to the living and those which pertain to the dead; or by way of amplification. (Mgh, * Msb.) The phrase AlfariyDapu AlEaAdilapu [The equitable portion of inheritance], in a trad. of Ibn-'Omár, is that respecting which the Muslims have agreed: or that for which the authority is elicited from the Kur-án and the Sunneh without there being in these any express statute respecting it: or that is equitably divided, agreeably with the portions and shares mentioned in the Kur-án and the Sunneh. (TA.) ― -b4- What is made obligatory, or binding, [on the owner, to give,] of pasturing beasts, [i. e. camels,] in payment of the poor-rate; (S, O, K;) the camel that is taken in payment of the poor-rate: so termed because it is made obligatory to be given, of a certain number of camels: the p is added because the word is made a subst., not an epithet: pl. faraAy^iDu: (TA:) faraAy^iDu AlA_ibili signifying the dues of the poor-rate, of camels: (A, Mgh: *) the fryDp of twenty-five camels is a binot maxaAD, (Mgh,) or she-camel one year old; (AHeyth;) that of thirty-six, a binot labuwn, (AHeyth, Mgh,) or she-camel two years old; (AHeyth;) that of forty-six, a Hiq~ap, or she-camel three years old; and that of sixty-one, a ja*aEap, or she-camel four years old. (AHeyth.) AlfariyDataAni signifies The ja*aEap of sheep, or goats, with the Hiq~ap of camels; (ISk, S, O, K;) and ↓ AlfuroDataAni signifies the same, accord. to ISk. (IB.) And fariyDapN, by an extension of its meaning, is applied to A camel, in other cases than those of the poor-rate. (TA.) ― -b5- See also faAriDN. Wide, or broad. (O, K.) : see faraDiY~N. : see faraDiY~N. -A2- Old, aged, or advanced in age; applied to a cow; (S, A, O;) in the Kur ii. 63; (S, O;) and to a ram: (TA:) or extremely aged; or old and weak; applied to a cow; (Fr, Katádeh;) as also faAriDapN and ↓ fariyDN (TA) and ↓ fariyDapN: (K, TA: [but to what these are applied is not shown further than by their being mentioned as fem. epithets:]) or large and fat; applied to a cow: pl. fawaAriDu: (AZ:) and the pl. also signifies sound, or healthy, and large; (Ibn-'Abbád, O, TS, K;) not small, nor diseased: (Ibn-'Abbád, O, TS:) and, contr., diseased. (Ibn- 'Abbád, O, TS, K.) ― -b2- (tropical:) Old, aged, or advanced in age, and large, big, or bulky; applied to a man: (TA:) or large, big, or bulky; applied to a man; (S, A, O, K;) and to a full-grown unripe date (busorap); (A, TA;) and to the bursa faucium of a camel ($iqo$iqap); and to a uvula (lahaAp); (O, K;) and to a skin for water or milk (siqaA='); (IB;) and to a beard (liHoyap); (A, O, K;) or, applied to this last, it is with p; (Akh, S;) or with and without p: (L:) and without p, applied in the same sense to anything; (S, O, K;) being masc. and fem.: (As, O:) pl. fur~aDN, (IAar, S, A, O, K,) applied to men; (IAar, S, A, O;) or this, so applied, signifies goodly, or handsome: (TA:) and fawaAriDu is applied to dates [&c.]. (A, TA.) Also (assumed tropical:) Old, or ancient; (K;) applied to a thing. (TA.) You say DigonN faAriDN (tropical:) Great rancour, or malevolence, or malice; (L;) as also DagiynapN faAriDN: (A, L:) or old rancour, &c. (O.) And Dab~N faAriDN (tropical:) Great enmity. (IAar.) The most [and more] skilled, of men, in the science of the faraAy^iD; (S, Mgh, O, K; *) i. e. in the science of the division of inheritances; (S, O, TA;) or in the science of questions relating to inheritance. (Mgh.) It is said in a trad., A^aforaDukumo zayodN The most skilled, of you, &c., is Zeyd. (S, Mgh.) An iron instrument with which notches, or incisions, are made. (S, O, K.) Notched much, or in many places; serrated; or jagged. (El-Báhilee.) ― -b2- And hence, The [kind of beetle called] juEal: (El-Báhilee:) or the male of the [beetles called] xanaAfis. (IAar.) : see fariyDN: -A2- and see also faroDN, as syn. with maforuwDN, in four places. : see faroDN, as syn. with maforuwDN, in three places. frT , (O, K,) aor. , (TA,) inf. n. furuwTN, (K,) He (a man, TA) preceded; went before; was, or became, before, beforehand, first, or foremost; had, or got, priority, or precedence; (O, K, TA;) as also fariTa, aor. , [inf. n. faraTN; which is therefore used as an epithet applied to one and to more;] (O, TA;) and so ↓ AftrT, in the phrase AftrT A_ilayohi fiY h`*aA AlA^amori [He was foremost in attaining to him in this affair]. (TA.) [See mufotariTN.] ― -b2- faraTa Alqawoma, (S, O, Msb, K, &c.,) aor. , (S, Msb,) or , (K,) inf. n. faroTN, (S,) or furuwTN, (Msb,) or both, (O,) or the former and faraATapN, (M, K,) He preceded, or went before, the people, or company of men, (S, M, O, Msb, K,) to the water, (S, O,) or in search of water, (Msb,) or to come to water, (M, K,) for the purpose of preparing the buckets and ropes, (Msb,) or for the purpose of putting into a right state the watering-trough (M, K) and ropes (M, O) and buckets, (M, O, K,) i. e. to prepare these for them. (TA.) [See also 5.] ― -b3- An Arab of the desert said to El-Hasan, Eal~imoniY diynFA wasuwTFA laA *aAhibFA furuwTFA walaA saAqiTFA suquwTFA, meaning Teach thou me a religion of the middle sort, not passing beyond the due mean, nor falling short of it. (TA.) ― -b4- faraTa minohu It proceeded from him hastily, before reflection, or without premeditation; [as thought it preceded his judgment;] syn. badara, and sabaqa, and taqad~ama. (TA.) [See 3.] You say, faraTa minohu kalaAmN, aor. , Speech proceeded from him hastily, before reflection, or without premeditation; syn. sabaqa, and taqad~ama. (Msb.) And faraTa A_ilayohi min~iY qawolN A saying proceeded to him from me hastily, before reflection, or without premeditation; syn. sabaqa. (S.) And in like manner you say of an evil action. (TA.) ― -b5- faraTa Ealayohi He hasted to do him an evil action: (O, TA:) he acted hastily and unjustly towards him. (S, O, TA.) Hence, in the Kur [xx. 47], A_in~aA naxaAfu A^ano yaforuTa EalayonaA Verily we fear that he may act hastily and unjustly towards us: (S:) or that he may hastily do to us an evil action: (Ibn-'Arafeh, O:) or that he may hasten to punish us. (Fr, Bd, O, Jel.) [See also 4.] faraTa Ealayohi also signifies He did to him what was disagreeable, or hateful, or evil; he annoyed him. (TA.) And faraTa, inf. n. furuwTN, He reviled. (IKtt.) You say also faraTa Ealayohi fiY Alqawoli: see 4, latter half. ― -b6- faraTa fiyhi: see 2, near the middle. ― -b7- faraTa fiY HawoDihi: see 4, last sentence but one. ― -b8- faraTati Aln~axolapu The palm-tree was left without being fecundated until its spadix became dry and hard (EasaA, in the CK Ea$A, and in the O yaEosuw). (O, K, * TA.) ― -b9- And faraTati Albiy^oru The well was left until its water had collected again. (Sh, TA.) -A2- faraTa A_ilayohi rasuwlahu: see 2. ― -b2- faraTa wulodFA, or waladFA, and faraTa waladahu: see 4. , inf. n. taforiyTN, He, or it, made him to precede; to be, or become, before, beforehand, first, or foremost; to have, or get, priority, or precedence; (TA;) as also ↓ AfrThu. (O, TA.) ― -b2- He emboldened him, in contention, or altercation; as also ↓ AfrThu. (TA.) fr~T A_ilayohi rasuwlFA, (IDrd, O, K,) inf. n. as above, (IDrd,) He sent to him a messenger (IDrd, O, K) among his particular, or special, friends; sent him forward, or in advance, to him: (IDrd, O:) or he made him his deputy in a litigation: (O:) and rasuwlFA ↓ AfrT he sent a messenger specially and expressly respecting his needful affairs: (IAar, O, L, K: *) and A_ilayohi rasuwlahu ↓ faraTa he sent forward, or in advance, his messenger to him, and hastened him: (K, TA: [in the CK, instead of waA^aEojalahu, we find wAarosalahu:]) but [SM says,] I do not find this last form mentioned by any of the leading authorities. (TA.) ― -b3- fr~Thu also signifies He sent it before, remaining behind it: or he quitted it, and sent it before: (TA:) he left it, and quitted it: (S:) he left him; (AA;) as also ↓ AfrThu: (Ks, S:) he left him, and became behind him; as also ↓ AfrThu: (TA:) he left him, and went before him: (S, O, K:) and ↓ AfrThu [has a similar meaning,] he left him behind, and forgot him: (Fr:) and he forgot it, namely a thing, or an affair: (K:) firaATN, also, [inf. n. of ↓ fArT,] signifies the act of leaving: (TA:) and fr~T Eanohu he left, forsook, or relinquished, him, or it; or he abstained, or desisted, from it: (TA:) and fr~T fiyhi he neglected it; and preferred backwardness (qad~ama AlEajozi) in it, or with respect to it; and failed, or fell short, of doing what he ought, or flagged, or was remiss, with respect to it; as also fr~Thu; (K; [but accord. to the TA, only the former of these two phrases signifies “ he failed of doing what he ought, ” &c.;]) or simply he neglected it; (ISd, TA;) or he failed of doing what he ought, or flagged, or was remiss, with respect to it, and neglected it, (S, O, Msb,) so that it escaped him; (S, O;) as also fyh ↓ faraTa, (S, O, K, * [in the K, the words rendered “ so that it escaped him ” are omitted,]) aor. , (S, O,) inf. n. faroTN: (S, O, K:) and fr~T alone, he flagged, or was remiss; was lazy, or indolent: (TA:) its second pers. sing. is used in cautioning a man against a thing before him, or in commanding him to go forward, or to advance; and is intransitive. (Sb, TA.) Sakhr-el-Gheí says, *`lika baz~iY falano A^ufar~iTahu A^axaAfu A^ano yunojizuwA Al~a*iY waEaduwA That is my weapon, and I will not send it before, remaining behind it: [I fear lest they perform that which they have threatened:] or I will not quit it, nor send it before: or I will not be behind it: (TA:) or I will not neglect it. (ISd, TA.) And Sá'ideh Ibn-Ju-eiyeh says, maEahu siqaA='N laA yufar~iTu Hamolahu With him is a skin, the carrying of which he will not leave, nor quit. (S.) You say also, far~aTotuka fiY ka*aA wa ka*aA I left thee in such and such [a state, &c.]: (AA, O:) and mina Alqawomi A^aHadFA ↓ A^aforaTotu I did not leave, of the people, or company of men, any one. (Ks, S, O.) And fr~T fiY janobi A@ll~`hi He neglected the things of God, and did them not: (TA:) or the command of God. (O, TA.) [See also art. jnb.] And it is said in a trad., layosa fiY Aln~awomi taforiyTN A_in~amaA Alt~aforiyTu A^ano laA yaSoHaY Hat~aY yadoxula waqotu AlA^uxoraY [There is no falling short of one's duty in sleeping: the falling short of one's duty is only the not awaking until the time of the other (prayer) commences]. (TA.) ― -b4- Also He let him alone, or left him, for a while; or granted him a delay, or respite; [and so ↓ fArThu; for] A^aTalotu firaATahumo means I long let them alone, or left them, or granted them delay or respite. (TA.) ― -b5- You say also, fr~T A@ll~`h Eanohu maA yakorahu God put away, or removed, or averted, from him what he dislikes, or hates: (Kh, S, O, K:) but this expression is seldom used except in poetry. (S, O.) -A2- fr~Thu, (O, K,) inf. n. taforiyTN, (TA,) also signifies He praised him immoderately; (O, K, TA;) like qr~Zhu: (O, TA:) Sgh has expressed, in the TS, his fear that the former may be a mistranscription for the latter; but seems to have afterwards conceded the correctness of the former, from his mention of it in the O. (TA.) , (S, O, * K, * in the O and K fArThu,) inf. n. mufaAraTapN and firaATN, (S,) He vied, or strove, with them, to precede them; to outgo, or outstrip, them; to get before them. (S, O, * K. *) ― -b2- takal~ama firaATFA, (S, O, Msb, K,) the latter word being an inf. n. of fArT, (TA,) He spoke hastily; without premeditation; expl. by sabaqato minohu kalimapN; (S, O, K;) he let fall hasty, or unpremeditated, sayings or expressions; expl. by saqaTa minohu bawaAdiru. (Msb.) ― -b3- See also 2, in two places: ― -b4- and see 6. ― -b5- fArThu also signifies He found him; syn. A^alofaAhu and SaAdafahu: (O, K, TA:) and so fAlThu and lAfThu. (TA.) see 2, in seven places. ― -b2- A^aforaTato A^awolaAdFA, (S, O,) or AwlAdA ↓ AftrTt, (TA,) said of a woman, She sent children before her [to Paradise, by their dying in infancy]; syn. qad~amatohumo: (S, O, TA:) and AwlAdA ↓ AftrT, said of a man, in like manner signifies qad~amahumo. (TA.) And you say also, ↓ faraTa waladahu He was preceded by his child to Paradise. (IKtt.) And wulodFA ↓ faraTa, (K, TA,) or waladFA, (CK,) He lost children by their dying young: (K, TA;) as though they preceded him to Paradise; (TA;) and so faraTFA ↓ AftrT; (Msb;) and waladFA ↓ AftrT; which also signifies he lost a young child by death: (TA:) or the last of these phrases, (K,) or the last but one, (S, O,) signifies he lost his child, or children, (K,) or a young child, (S, O,) by death before attaining to puberty. (S, O, K.) [See AiHotasaba.] And Alwaladu ↓ AufoturiTa The child's death was hastened; or was made to happen early. (Th.) ― -b3- AfrThu He hastened him; or made him to hasten. (S, O.) And you say also, Als~aHaAbapF tuforiTu AlmaA='a (assumed tropical:) The cloud hastens and forwards the water in the beginning of the [autumnal rain called] wasomiY~. (TA.) And AfrTt Als~aHaAbapu biAlwasomiy~i (tropical:) The cloud hastened with the [rain called] wasomiY~. (S, O, and the like is said in the K.) And AfrT biyadihi A_ilaY sayofihi liyasotal~ahu He put his hand hastily to his sword to draw it forth. (IAar, O, K.) And AfrT [alone] He hastened with an affair. (K, * TA.) And He advanced, or went forward, before tarrying, or waiting, or pausing, fiY AlA^amori in the affair. (TA.) ― -b4- AfrT also [very frequently] signifies He exceeded the due bounds, or just limits; or acted extravagantly, or immoderately; (S, O, Msb, K, TA;) fiY AlA^amori in the affair; (S, O, TA;) and fY Hub~ihi in loving him; and fY bugoDihi in hating him; (O, TA;) and fY madoHihi in praising him: (K:) it is likewise said of anything exceeding the due bounds; [meaning it was, or became, excessive, or immoderate:] and also signifies he did more than he was commanded. (TA.) You say also, Ealayohi fiY Alqawoli ↓ faraTa He exceeded the due bounds, or just limits, towards him in speech. (K, TA.) And AfrT fiY Alqawoli He talked [excessively, exceedingly, immoderately, or] much. (TA.) [And, AfrT Ealayohi He acted insolently, or presumptuously, towards him.] ― -b5- Also AfrT Ealayohi He loaded him (namely a camel, IKtt) with that which he was unable to bear. (IKtt, K.) And AfrT He filled (S, O, K) a mazaAdap (S) or a qirobap (O) so that he made the water to flow: (O, K:) or a watering-trough or vessel (TA) so that it overflowed: (K, TA:) and fiY HawoDihi ↓ faraTa, (O, TA,) aor. , (O,) inf. n. faroTN, (TA,) he filled his watering-trough: (O, TA:) or poured much water into it. (TA.) ― -b6- And AfrT Aln~axolapa He left the palm-tree without fecundation until its spadix became dry and hard. (O, L, K. [See 1, near the end.]) He (a horse) outwent, or got before, other horses. (S, TA.) [See also 1.] ― -b2- See also the next paragraph. They vied, or strove, one with another, to precede, outgo, outstrip, or get before. (S, O. *) Bishr says, [using the verb transitively,] yunaAziEona AlA^aEin~apa muSoEabaAtK kamaA yatafaAraTu Alv~amada AlHamaAmu [They contend with the reins, being unbroken and refractory, like as the pigeons vie, one with another, in striving to get first to the scanty remains of rainwater]. (S.) ― -b2- [Hence,] tfArT fulaAnN Such a one preceded, or got before, and made haste. (O, K, TA.) ― -b3- And hence, (TA,) tafaAraTatohu Alhumuwmu, (O, K, TA,) and AlA^umuwru, (O, TA,) (assumed tropical:) Anxieties, and affairs, or events, came to him [as though] vying, one with another, to be first: (K, TA:) or befell him at an indefinite time, (O, * K, * TA,) but only at such a time. (O, TA.) You say also, ↓ faAraTatohu Alhumuwmu (assumed tropical:) Anxieties ceased not to come to him at one indefinite time after another. (TA.) ― -b4- tfArT Al$~aYo'u The time of the thing past; as also ↓ tfr~T, which occurs in a trad., relating to a time of prayer, and meaning its time passed before its being performed: (TA:) and both of these verbs are used in the sense next following in relation to a warring, or warring and plundering, expedition. (O.) The time of the thing became postponed, or delayed, so that he who desired it did not attain it. (K.) You say, tafaAraTati AlS~alaApu Eano waqotihaA The prayer became delayed after its time. (TA.) see 1, first sentence: ― -b2- and see 4, in five places. ― -b3- fulaAnN laA yufotaraTu A_iHosaAnuhu wabir~uhu (S, K *) Such a one's beneficence and kindness are not caught at, (laA yufotaraSu, as in a copy of the S and in the TA,) or do not pass away, (laA yanoqariDu, as in another copy of the S,) and (S, TA) their passing away, so that one cannot avail himself of them, is not to be feared: (S, K, TA:) a saying of one of the Arabs of the desert. (TA.) Excess; extravagance; exorbitance; an exceeding degree; an exceeding of the due bounds, or just limits. (S, O, K, * TA.) You say, A_iy~aAka waAlfaroTa fiY AlA^amori [Avoid thou, or beware thou of, excess in the affair]. (S, O.) ― -b2- Mastery, ascendency, prevalence, or predominance: (K, TA:) as, for instance, of eager desire, and of grief. (TA.) -A2- A time, whether long or short; an indefinite time; syn. HiynN. (S, O, K.) You say, laqiytuhu fiY AlfaroTi baEoda AlfaroTi I met him time after time. (S, O.) And A^anaA A=tiyhi AlfaroTa I come to him, or will come to him, at some time. (TA.) ― -b2- It also denotes one's meeting a man, (TA,) or coming to him, (K,) after some days, (K, TA,) accord. to A 'Obeyd; (TA;) not more than fifteen days, (K,) or than fifteen nights, accord. to the same, (S, O,) nor less than three. (K.) You say, A^anaA A^aloqaAhu fiY AlfaroTi [I meet him, or will meet him, or shall meet him, after some days]. (TA.) [But the above-mentioned restriction does not apply when it is prefixed to a noun signifying a period of time: for] you say also, A^atayotuhu faroTa yawomK A^awo yawomayoni [app. meaning I came to him after a day or two days]. (S, O.) [It is said in the TA that, accord. to ISk, it is used in the saying A=tiyka faroTa yawomK A^awo yawomayoni, and that it is a day between two days; but this seems to me to be a mistake for between a day and two days: it is afterwards said in the TA that faroTa yawomK A^awo yawomayoni means after two days; but the complete explanation should doubtless be after a day or two days.] Lebeed says, hali Aln~afosu A_il~aA mutoEapN musotaEaArapN tuEaAru fataA^otiY rab~ahaA faroTa A^a$ohuri [Is the soul aught but a borrowed thing to be enjoyed, which is lent, and goes to its Lord after some months?]. (S.) And an Arab said, maDayotu faroTa saAEapK walamo A^uwmino A^ano A^anofalita; and being asked “ What is frT sAEp? ” he answered, “ Like since thou begannest to speak: ” he meant [I went away after a little while, or a little while ago, and] by lm and what follows it, I did not feel sure of my escaping. (TA.) -A3- Also A small mountain; (K;) pl., accord. to Kr, furuTN [q. v.]: (TA:) or the head of an [eminence such as is termed] A^akamap. (K.) ― -b2- And the same, (K,) or ↓ faraTN, (thus as written in the O,) An erect way-mark, or thing set up for guidance to the right way: (O, K:) pl. A^aforuTN and A^aforaATN: (K:) [but] it is said in the A that badato lanaA A^aforaATu AlmafaAzapi is a tropical saying, signifying maA A@sotaqodama mino A^aEolaAmihaA [as though meaning (tropical:) The foremost of the way-marks of the desert, or waterless desert, appeared to us]. (TA.) : see furuTN, near the end. A person who goes before, or in advance of, others, to the water, (S, Mgh, K,) or who is sent before, or in advance, to seek water, (Msb,) and who prepares for them the ropes and buckets, (S, O, Msb,) and plasters with mud [in one copy of the S and fills] the watering-troughs, and draws water for them; (S, TA;) as also ↓ faAriTN; (S, Mgh, O, Msb, TA;) being of the measure faEalN in the sense of the measure faAEilN, (S, Msb, TA,) like tabaEN in the sense of taAbiEN: (S, TA:) and a number of persons who perform that office; (S, O, Msb, K;) as also ↓ fur~aATN, (S, Msb, K, TA,) pl. of faAriTN: (Msb, TA:) you say rajulN faraTN and qawomN faraTN. (S, Msb.) It is said in a trad., A^anaA faraTukumo EalaY AlHawoDi [I shall be your preceder to the pool of Paradise]. (S, O.) ― -b2- See also faAriTN. ― -b3- [Hence,] (tropical:) A child [that dies] not having attained to puberty: (K, TA:) [whence the phrase AifotaraTa faraTFA: see 4:] pl. A^aforaATN: or faraTN is both sing. and pl. [in this sense]. (TA.) ― -b4- Hence also, (S, Msb,) (tropical:) A reward, or recompense, prepared in advance, or beforehand: (S, Mgh, Msb, K:) and a work, or an action, of the same kind. (K.) You say, of an infant that has died, (S, Msb,) Aall~`hum~a A@joEalohu lanaA faraTFA O God, make him to be a [cause of] reward, or recompense, prepared in advance, or beforehand, for us. (S, Mgh, Msb.) ― -b5- [Hence also,] (tropical:) Water [at which one arrives] in advance of other waters. (K, TA.) ― -b6- [Hence also,] A^aforaATu AlS~uboHi, (S, O,) or AlS~abaAHi, (K,) (tropical:) The annunciations, or foretokens, (K,) or the beginnings of the annunciations or foretokens, (S, O,) of the daybreak: (S, O, K:) sing. faraTN. (Lth, TA.) ― -b7- See also faroTN, last sentence. -A2- Also Haste. (TA.) ― -b2- See also the next paragraph. A swift horse; (S, O, K;) one that precedes, outgoes, outstrips, or gets before, others: (S, A, O:) pl. A^aforaATN. (L, TA.) ― -b2- A case, or an affair, in which the due bounds, or just limits, are exceeded: (S, O, K:) or neglected; (S, * TA;) as also ↓ faraTN: (TA:) or despised and neglected. (AHeyth, O, TA.) You say, kul~u A^amori fulaAnK furuTN The whole of the case of such a person is one in which the due bounds, or just limits, are exceeded. (A, TA.) And it is said in the Kur [xviii. 27], wakaAna A^amoruhu furuTFA, meaning, And whose case is one in which the due bounds, or just limits, are exceeded: (S, O:) or in which obedience is neglected and unheeded: (TA:) or [one of] preference of backwardness (taqodiymu AlEajozi): (Zj:) or [one of] repentance: or, accord. to some, the meaning is that which here next follows: (O, TA:) wrongdoing; injustice; transgression: (O, K, TA:) some say also, that it means hastening, or acceleration. (TA.) -A2- furuTN (S, O) and ↓ furoTN (O) An [eminence such as is termed] A^akamap, resembling a mountain: (S, O:) or the second, accord. to Zbd, the base (safoH) of a mountain: (TA:) pl. A^aforaATN (Zbd, S, O) and A^aforuTN. (O.) [See also faroTN, last sentence but one.] A single act of going forth; (S, O, K;) and of preceding, or going before. (S, O.) ― -b2- [A hasty, or an unpremeditated, saying, or action: pl. faraTaAtN. (See 1 and 3.)] You say, Aall~`hum~a A@gofiro liY faraTaAtiY, i. e. maA faraTa min~iY [meaning, O God, forgive me my hasty, or unpremeditated, sayings, or actions]: (TA:) [or my acts of hastiness, or forwardness, and transgression: for] AlfaroTapu fiY Ald~iyni [unless we should in this instance read AlfuroTap, as the Turkish translator of the K has done,] signifies hastiness, or forwardness, and transgression, in religion. (TA.) The act of going forth; (S, O, K; *) and of preceding, or going before. (S, O.) Hence the saying of Umm-Selemeh, to 'Áïsheh, nahaAki Eani AlfuroTapi fiY AlbilaAdi [He (referring to Mohammad) forbade thee from going forth into the country, or provinces]. (S, O.) And fulaAnN *uw furoTapK fiY AlbilaAdi Such a one is a person who makes many journeys. (TA.) and furaTiY~N, (Ibn-'Abbád, K,) but the latter is said in the Moheet to be with damm, [which most probably means that it is furoTiY~N, and it is thus written in the O,] (TA,) applied to a camel and to a man, Untractable, refractory, or stubborn; (Ibn-'Abbád, K;) not rendered manageable or submissive. (TA.) (S, O) and ↓ furaATapN, like vumaAmapN, or ↓ firaATapN, (so in the O,) Water that is for him, of the tribes, who first arrives at it; (S, O;) water that is common property among a number of tribes, and is for him who first arrives at it: (O, K:) and in like manner the latter word applied to a well. (TA.) You say, bayona baniY fulaAnK ↓ h`*aA mA='N furaATapN wabaniY fulaAnK, meaning, [This is water between the sons of such a one and the sons of such a one, so that] whichever of them arrives at it first waters [his beasts] and the others do not throng him. (TA.) : see firaATN, in three places. Preceding; going before; being, or becoming, before, beforehand, first, or foremost; having, or getting, priority, or precedence: pl. fur~aATN. (TA.) ― -b2- See the sing. and pl. voce faraTN, first sentence. ― -b3- fur~aATu AlqaTaA The foremost of the [birds called] qTA [meaning sand-grouse], who precede the others to the valley and the water. (S, TA.) ― -b4- faAriTN also signifies One who goes before to dig the grave: pl. as above, and also fawaAriTu, which latter is extr., like fawaArisu, pl. of faArisN, as is said in the O. (TA.) ― -b5- And hence, (Lth, TA,) AlfaAriTaAni, (Lth, S, O, K,) in the A ↓ AlfaraTaAni, (TA,) (tropical:) Two stars, (Lth, S, O, K,) separate, each from the other, (Lth, S, O,) before [the stars in the tail of the Bear, app. meaning the Greater Bear, called] banaAt naEo$, (K,) or before the bier (sariyr) of bnAt nE$: [each] being likened to the fArT who goes before a company of men to dig the grave. (Lth, O, TA.) Sent before, or first, or foremost. (TA.) Hence the saying in the Kur [xvi. 64], (TA,) waA^an~ahumo muforaTuwna And that they shall be sent before, or first, or foremost, to the fire [of Hell], and hastened thither; (Az, O, K, TA;) this being the primary signification: (Az, O, TA:) or forgotten (Mujáhid, Fr, O) in the fire [of Hell]: (Fr:) or neglected, or left: (TA:) or forgotten, and neglected or left, in the fire: and another reading is ↓ muforiTuwna, meaning [they are] exceeding the limits assigned to them: (O, K:) and another is ↓ mufar~iTuwna, meaning [falling short of their duty] to themselves, in respect of sins. (TA.) ― -b2- [Filled, or] full; applied to a pool of water left by a torrent. (S, TA.) Exceeding the due bounds, or just limits; acting extravagantly; applied to a man: excessive; applied to anything; as, for instance, tallness, and shortness. (TA.) It is said in a trad. of 'Alee, ↓ laA taraY AljaAhila A_al~aA muforiTFA A^awo mufar~iTFA Thou wilt not see the ignorant otherwise than exceeding the due bounds in what he doth or falling short of what he ought therein. (TA.) See also muforaTN. : see muforaTN and muforiTN. The extremities of a country or the like. (TA.) [Such a one's emulation is foremost in attaining to eminence]; i. e. he has precedence therein: [see 1, first sentence:] (TA:) said in praise of a man. (TA in art. rnq.) frTH He made broad, or wide, (K,) or he spread out, or expanded, anything: and so faloTaHa. (L.) Hence, furoTiHa said of a round cake of bread, It was made broad, or wide: (S, L:) said by IB to be correctly fuloTiHa, and to be thus in a verse as related by El-Ámidee. (TA. [But see the pass. part. n., below.]) : see what follows. A broad, or wide, head; (S, K;) as also ↓ firoTaAHN: the former is thus accord. to J; but it is [said to be] correctly mufaloTaHN, with l: (K:) [or] both are correct; r being a letter which replaces l. (MF.) frE [He, or it, overtopped, or surpassed in height or tallness: this seems to be the primary signification]. It is said in a trad., yakaAdu yaforaEu Aln~aAsa TuwlFA (O, TA) He is, or was, near to overtopping the people, or surpassing them in tallness. (TA.) And one says, faraEa fiY qawomihi i. e. TaAla [app. meaning He surpassed in tallness among his people or party]; as also ↓ AfrE. (TA.) And faraEa Alqawoma, (K,) or faraEotu qawomiY, (S, O,) inf. n. faroEN and furuwEN, (assumed tropical:) He was, or became, superior to the people or party, (K,) or I was, or became, superior to my people or party, (S, O,) in eminence, or nobility, or in beauty, or goodliness. (S, O, K.) And faraEa SaAHibahu (assumed tropical:) He was, or became, superior to his companion; he excelled him. (IAar, TA in art. brE.) [See also 5.] ― -b2- And faraEa, (O, K,) aor. , (K,) inf. n. faroEN (TK [as is indicated in the K, and, in the former of the two senses here following, furuwEN also, said in the TA to be syn. with SuEuwdN]), (tropical:) He (a man, O) ascended: and also he descended: thus having two contr. significations: (O, K, TA:) or, accord. to IAar, it has the former meaning, and ↓ AfrE has the latter meaning: (TA: [but see what follows:]) you say, faraEotu Aljabala (S, TA) and fiY Aljabali, (TA,) I ascended the mountain; (S, TA;) as also ↓ far~aEotuhu, (S, O, * K, *) inf. n. taforiyEN: (S, O, K:) and fiY Aljabali ↓ far~aEotu I descended the mountain; as also fiyhi ↓ A^aforaEotu: (S, O, K:) or, as IB says, on the authority of A 'Obeyd, fiY Aljabali ↓ AfrE means he ascended the mountain: and minohu ↓ AfrE he descended it. (TA.) ― -b3- And faraEotu raA^osahu biAlEaSaA, (S, O, K, * TA, *) inf. n. faroEN; (O, TA;) as also qaraEotuhu, (S, O,) inf. n. qaroEN; (O;) (tropical:) I smote his head, [or assailed it, smiting,] syn. Ealawotuhu (S, O, K, * TA) bihaA (K, TA) DarobFA, (TA,) [with the staff, or stick], and biAls~ayofi [with the sword]. (TA.) ― -b4- faraEotu farasiY biAll~ijaAmi, (S, O, K, *) aor. , inf. n. faroEN, (S, O,) (assumed tropical:) I pulled in my horse by the bridle and bit, to stop him. (S, O, K.) ― -b5- faraEotu bayonahumaA, (S, O,) or bayonahumo, (K, TA,) aor. , inf. n. faroEN, (TA,) (tropical:) I interposed, or intervened as a barrier, (S, O, K, TA,) between them two, (S, O, TA,) or between them, (K, TA,) and restrained (S, O, K, TA) them two, (S, O, TA,) or them, and made peace, or effected a reconciliation, between them: (K, TA:) and ↓ fr~E bayona Alqawomi, inf. n. taforiyEN, (assumed tropical:) He made a separation, and interposed, or intervened as a barrier, between the people, or party: and hence the saying in a trad., bayona Alganami ↓ kaAna yufar~iEu i. e. He was making a separation between the sheep, or goats: IAth says that Hr has mentioned it as with q; but, he adds, Aboo-Moosà says, it is one of his mistakes. (TA.) -A2- h`*aA A^aw~alu SayodK faraEahu means This is the first object of the chase of which he shed, or has shed, the blood. (TA. [See also 4.]) ― -b2- See also 8. -A3- faraEa AlA^aroDa: see 4. -A4- fariEa, [aor. ,] (TA,) inf. n. faraEN, (S, O, K, TA,) He (a man) was, or became, abundant, (TA,) or free from deficiency, (S, O, K,) in respect of the hair [of the head]. (S, O, K, TA.) [See A^aforaEu.] see 1, near the middle, in two places. -A2- far~aEotu mino h`*aA AlA^aSoli masaAy^ila, (Msb, K, but in the latter far~aEa,) inf. n. taforiyEN, (TA,) (tropical:) I derived, or deduced, questions, or problems, or propositions, from this fundamental axiom or principle; (Msb;) or made questions to be the furuwE [i. e. the branches, meaning derivatives,] of this fundamental axiom or principle: (K, TA:) a tropical phrase. (TA.) -A3- See again 1, latter half, in two places. -A4- And see also 4, former half, in three places. He sufficed the man; and bore, or took upon himself, a responsibility for him. (TA.) see 1, in five places. ― -b2- You say AfrE bihim meaning He alighted at their abode [as a guest]; syn. nazala. (K.) And A^aforaEonaA bifulaAnK famaA A^aHomadonaAhu i. e. nazalonaA bihi [We alighted as guests at the abode of such a one, and we did not find him to be such as should be commended]. (S, O.) ― -b3- And AfrE fY lwmh [app. fiY luw^omihi] i. e. AinoHadara [as though meaning (tropical:) He lowered himself in his meanness, or sordidness; but I suspect it to be a mistranscription]; a tropical phrase. (TA.) -A2- AfrE AlA^aroDa He went round, or about, or round about, (S, O, K, TA,) or did so much, (S, O, TA,) in the land, (S, O, K, TA,) as also ↓ faraEahaA, and ↓ fr~EhA, (TA,) and consequently knew its state, or case, or circumstances. (S, O, K, TA.) -A3- AfrEt AlA_ibilu The camels brought forth the [firstlings, or] first offspring (AlfaraEa). (O, K.) ― -b2- And A^aforaEuwA, (O,) or Alqawomu AfrE, (K,) They, (O,) or the people, or party, (K,) were, or became, persons whose camels had brought forth the first offspring. (O, K.) ― -b3- And AfrE Alqawomu The people, or party, sacrificed the faraE [or firstling of a camel, or of a sheep or goat]: (S, Msb:) or AfrE AlfaraEapa he sacrificed the faraEap, (O, K,) which signifies the same as the faraE; (Mgh, Msb;) and so AlfaraEapa ↓ AstfrE; (O;) or [simply] ↓ AstfrE; (K;) and AfrE [alone]; (O;) and ↓ fr~E, (O, K,) inf. n. taforiyEN; (K;) he sacrificed the faraEa; (O, K;) whence the trad., ↓ far~iEuwA A_ino $ay^otumo wal`kino laA ta*obaHuwA garaApF Hat~aY yakobara i. e. Slaughter ye the firstling [of a camel, or of a sheep or goat], but slaughter not one that is little, whose flesh is like glue, [until it be full-grown.] (O, TA. *) ― -b4- And [hence, perhaps,] A^aforaEotuhu I made him to bleed. (Msb.) And A^aforaEati AlD~abuEu Alganama, (O, K, TA,) so says Ibn-'Abbád, (O, TA,) or fiY Alganami, so in the L, (TA,) The hyena, or female hyena, injured, and made to bleed, (O, K, TA,) or killed, and injured, (L, TA,) the sheep or goats. (O, L, K, TA.) And AfrE All~ijaAmu Alfarasa The bit made the mouth of the horse to bleed. (O, K. [See also 1, near the end.]) And AfrE AlmaroA^apa, said of menstruating, It made the woman to bleed. (TA.) And [hence, app.,] AfrE AlEaruwsa He accomplished his want in respect of the compressing of the bride. (AA, O, K. * [See also 8.]) ― -b5- And AfrEt She (a woman) saw blood on the occasion of childbirth: (O, K:) or, as some say, before childbirth: (A'Obeyd, TA:) or at the first of her menstruating: (Ibn-'Abbád, O, K:) or she menstruated: (A'Obeyd, L, TA:) or she (a woman, or a beast,) first saw blood when taken with the pains of parturition, or near to bringing forth: and AfrE lahaA Ald~amu the blood appeared to her. (L, TA.) -A4- And AfrE He began, or commenced, discourse, or a narration; (K;) and so ↓ AstfrE; (Sh, O, K, TA;) and ↓ AftrE: (Sh, TA:) and likewise, as also ↓ AstfrE, a thing. (K.) One says, biy^osa maA A^aforaEota bihi Very evil is that with which thou hast begun, or commenced: (S, O:) and niEoma maA A^aforaEota [or A^aforaEota bihi] Very good is that which [or with which] thou hast begun. (Msb.) And AfrE safarahu, and HaAjatahu, He began, commenced, or entered upon, his journey, and his needful affair. (TA.) And AfrEwA mino safarihimo They came, or arrived, from their journey when it was not the proper time for their coming. (TA.) ― -b2- And AfrEwA They sought after herbage in its place (AinotajaEuwA) among the first, or foremost, of the people. (S, O, K.) -A5- AfrE A^aholahu, thus in all the copies of the K, expl. as meaning kafalahumo, and likewise in the O, is a mistranscription by Sgh, whom the author of the K has here followed: it is correctly, AfrE AlawAdiY A^aholahu i. e. The valley sufficed its people; syn. kafaAhumo. (TA.) -A6- A^uforiEa bisay~idi baniY fulaAnK, (O, K,) with damm, (K,) means The chief of the sons of such a one was taken (O, K, TA) and slain. (TA.) The branches of the trees became abundant. (S, O, K. *) ― -b2- And [hence,] tfr~E AlwaAdiY (assumed tropical:) [The valley branched forth]. (TA.) ― -b3- [See also an ex. in a verse cited voce faZiyEN.] ― -b4- tafar~aEato mino h`*aA AlA^aSoli masaAy^ilu (O, Msb, K, TA) (tropical:) Questions, or problems, or propositions, were derived, or deduced, from this fundamental axiom or principle; (Msb;) or were made to be the furuwE [i. e. the branches, meaning derivatives,] thereof; (K, TA;) [they ramified therefrom;] is a tropical phrase. (TA.) -A2- tafar~aEahumo (tropical:) He set upon them (O, K, TA) with reviling and the like; as in the A and L: (TA:) and he was, or became, superior to them, (O, K, TA,) in eminence, or nobility; and excelled them: (TA: [see also 1:]) or it signifies, (S, K, TA,) or signifies also, (O,) (tropical:) he married, or took to wife, the chief of their women, (S, O, K, TA,) and the highest of them: (TA:) and tafar~aEotu bibaniY fulaAnK (tropical:) I married among the noble and high of the sons of such a one; like ta*ar~ayotuhumo and tanaS~ayotuhumo. (TA.) : see 4, latter half. ― -b2- Hence, (TA,) He devirginated a maid; (S, O, Msb, K, TA;) as also ↓ faraEahaA. (K.) ― -b3- And hence, AftrE qaSiydapa ka*aA (tropical:) [He broached such an ode], and maEaAniYa ka*aA [such meanings]: (Har p. 61:) and yafotariEu A^abokaAra AlmaEaAniY (tropical:) [He broaches virgin meanings]. (TA, and Har ubi suprà.) see 4, former half, in two places: -A2- and the same again, latter half, in two places. The upper, or uppermost, part of anything; (S, O, Msb, K;) the faroE being what branches forth (yatafar~aEu) from the lower, or lowest, part thereof: (Msb:) pl. furuwEN only. (TA.) It is said in a trad. A^aY~u Al$~ajari A^aboEadu mina AlxaArifi qaAluwA faroEuhaA qaAla waka*`lika AlS~af~u AlA^aw~alu [What part of trees is furthest from the plucker of the fruit? they said, The uppermost part thereof; he said, And such like is the first row of the persons worshipping in the mosque]. (TA.) Thus faroEu AlA^u*uni signifies The upper, or uppermost, part of the ear; (K, * MF, TA;) pl. as above. (TA.) And furuwEu Almuqolatayoni The upper, or uppermost, parts of the two eyeballs. (TA.) ― -b2- [Hence,] A branch of a tree or plant: (KL, TA:) or the head of a branch: or a great branch: and a branch of anything. (MA.) ― -b3- [And hence, (assumed tropical:) A branch, or subdivision, or derivative, of anything that is regarded as a fundamental or a whole;] a thing that is built, or founded, upon another thing; opposed to A^aSolN: (K, TA:) [the pl. furuwEN, as opposed to A^uSuwlN meaning “ fundamentals, ” signifies, in the conventional language of the lawyers and the men of science in general, the derivative institutes of the law, &c.: see 2:] Eilomu AlfuruwEi [the science of the derivative institutes of the law] is what is commonly known by the appellation of Eilomu Alfiqohi [the science of jurisprudence; because it is mainly concerned with institutes derived from fundamentals]. (Hájjee Khaleefeh.) ― -b4- And (tropical:) The hair of a woman: pl. as above [app. used in a collective sense like the French “ cheveux ”]: (K, TA:) one says AimoraA^apN Tawiylapu AlfuruwEi [meaning (tropical:) A long-haired woman]. (TA.) And (K) (tropical:) Full [or abundant] hair. (S, O, K, TA.) ― -b5- And (tropical:) The noble, or man of eminence, of a people or party: (S, O, K, TA:) pl. as above: (TA:) one says, huwa faroEu qawomihi (tropical:) He is the noble, or man of eminence, of his people or party, (S, O, TA, *) and mino furuwEihim of their nobles, &c. (TA.) ― -b6- And [app. from the same word as signifying “ a branch of a tree, ”] (assumed tropical:) A valley branching off. (TA.) And (assumed tropical:) A channel in which water runs to the $iEob (K, TA) i. e. the waAdiY [here meaning the water-course in a low tract or between the two acclivities of two mountains]: (TA:) [but] in this sense its pl. is firaAEN. (K, TA.) -A2- Also [or qawosN faroEN] A bow that is made from the extreme portion of a branch, (As, S, O, K, TA,) from the head thereof: (As, TA:) and (K) a bow that is not [made from a branch] divided lengthwise (S, O, K, TA) is called qawosN faroEN; (S, O, TA;) such as is [made from a branch] divided lengthwise being called qawosN filoqN: (S, O:) or the faroE is [one] of the best of bows: (AHn, K, TA:) and [this word is used as an epithet, i. e.] one says qawosN faroEN and faroEapN. (K.) -A3- Also, i. e. faroEN, Property that is beneficial, or serviceable, and made ready, or prepared: (O, K, TA:) or, accord. to the S, it is ↓ faraEN which has this signification; but this is said by Sgh [app. in the TS], and after him by the author of the K, to be a mistake; and a verse in which it occurs with the r quiescent is cited in the O and K as an ex. of it in this sense: it may be, however, that the poet has made the r quiescent of necessity [by poetic license, for the sake of the metre]; or it may here [properly] signify “ a branch, ” and be metonymically used as meaning recent property. (TA.) -A4- See also the next paragraph, latter half. The firstling of the camel, (S, Mgh, O, Msb, K,) or of the sheep or goat, (L, K,) which they used to sacrifice to their gods, (S, Mgh, O, Msb, K,) looking for a blessing thereby; (S, O, Msb;) and ↓ faraEapN signifies the same: (Mgh, Msb:) hence, (Mgh, O, K,) it is said in a trad., [implying the prohibition of this custom,] laA faraEa walaA EatiyrapN, (S, O, K, *) or walaA Eatiyrapa ↓ laA faraEapa: (Mgh: [see EatiyrapN:]) or when the camels amounted to the number for which their owner wished, they sacrificed [a firstling]: (TA:) or when one's camels amounted to a complete hundred, (K, TA,) he sacrificed a he-camel thereof every year, and gave it to the people to eat, neither he nor his family tasting it, or rather, it is said, (TA,) he sacrificed a young, or youthful, he-camel to his idol: and the Muslims used to do it in the first part of ElIslám: then it was abrogated: (K, TA:) accord. to the Bári' and the Mj, the firstling of camels and also that of sheep or goats are thus called: (Msb:) the pl. [of faraEN] is furuEN, with two dammehs. (K.) It is said in a prov., A^aw~alu AlS~ayodi faraEN [The first of what are taken by the chase or the like is a frE] as being likened to a firstling: so says Yezeed Ibn-Murrah. (TA. [See Freytag's Arab. Prov., i. 35.]) ― -b2- The poet Ows Ibn- Hajar, (S, O,) or Bishr Ibn-Abee-Kházim, has used it as meaning The skin of a faraE; (S, O; *) suppressing the prefix jilod: (S:) for they used to clothe with its skin another young one of a camel, in order that the mother of the one sacrificed might incline to it [and yield her milk]. (O; and the like is said in the TA.) -A2- Also, and ↓ faroEN, Lice: (S, K:) or, as some say, small lice: (TA:) and one thereof is termed ↓ faraEapN and ↓ faroEapN: (S, K:) or, accord. to some, frEp signifies a large louse. (TA.) -A3- And the former (faraEN), Food that is prepared [app. for persons invited to partake of it] on the occasion of camels' bringing forth; like as xurosN signifies such as is on the occasion of a woman's bringing forth. (TA.) ― -b2- And A portion, or share; syn. qisomN: (O, K, TA:) accord. to some, peculiarly of water. (TA.) ― -b3- See also faroEN, last quarter. -A4- It is also the inf. n. of fariEa. (TA. [See 1, last sentence.]) A high, or an elevated, place of a mountain: pl. firaAEN: so in the saying, Aiyoti faroEapF mino firaAEi Aljabali faA@nozilohaA [Come thou to one of the high places of the mountain and descend it]: (S, TA:) or, as some say, it signifies particularly the head of a mountain. (TA. [See also faAriEapN.]) ― -b2- And faroEapu Aljul~api The highest, or uppermost, of the dates of the [receptacle called] jul~ap [q. v.]. (TA.) ― -b3- And frEp AlTryq [i. e. faroEapu AlT~ariyqi] and frEth [sic, app. ↓ faraEatuhu,] and ↓ faroEaAw^uhu and ↓ faAriEatuhu all signify The highest part of the road, and the place where it ends: or the conspicuous and elevated part thereof: or ↓ faAriEatuhu signifies the sides, or borders, thereof. (TA. [See also qaAriEapu AlT~ariyqi.]) ― -b4- And one says, A^atayotuhu fiY faroEapK mina Aln~ahaAri (tropical:) I came to him in a first part of the day. (TA.) -A2- See also faraEN, latter half. The blood of the virgin on the occasion of devirgination. : see faroEapN. -A2- [Also] A piece of skin that is added in the qirobap [or water-skin] when the latter is not full-sized, or complete. (O, K.) -A3- See also faraEN, first quarter, in two places: -A4- and the same again, latter half, in one place. -A5- It is also a pl. of faAriEN [q. v.]. (O, K.) means The most intense degree of heat: (S, O, TA:) [or rather AlfuruwEu is a name of a certain asterism of AljawozaA='u (which is an appel-lation of Orion and of Gemini, either whereof may be here appropriately meant,) at the season of the auroral rising of which the heat becomes most intense:] Aboo-Khirásh says, waZal~a lahaA yawomN kaA^an~a A^uwaArahu *akaA Aln~aAri mino najomi AlfuruwEi Tawiylu [And a day continued to them, the heat whereof was as though it were the blazing of fire, from the asterism of the furuwEi; a long day]: (S, * O, TA:) in the S, waZal~a lanaA; but correctly lahaA, meaning to the she-asses: (TA:) and Aboo-Sa'eed related it as above with the unpointed E in AlfrwE: (S, * TA:) in the same manner, also, it is expl. by him as used in the phrase fayoHu najomi AlfuruwEi [which I would render the vehement raging of the heat of the asterism of the frwE] in a verse of Umeiyeh Ibn-Abee-'Áïdh: El-Jumahee related it differently, with g; but the furuwg [or rather the farogaAni] are of the stars of Aquarius; and the season thereof [i. e. of their auroral rising] is cold; there is then no fyH. (TA.) , occurring [with tenween, perfectly decl.,] in a verse of Umeiyeh Ibn-Abi-s-Salt, (O, K,) i. q. ↓ firoEawonu, (O,) which is a proper name of such as was King of the Amalekites [or rather of the ancient Egyptians, in general], like as qayoSar was of the Room [or Greeks of the Lower Empire], and kisoraY of the Persians, (Ksh in ii. 46,) [and also] a foreign word, (Msb,) [wherefore it is imperfectly decl., in Hebr. פַּרְעֹה, i. e. Pharaoh,] a dial. var. of firoEawonu, or used by poetic license: (K:) the pl. of the latter is faraAEinapN. (Msb.) : see the next preceding paragraph. [Overtopping, or surpassing in height or tallness: this seems to be the primary signification]. You say jabalN faAriEN A mountain higher, or taller, than what is next to it. (S, O.) ― -b2- And High, or tall; applied to a man, and to an extended gibbous piece of sand. (TA.) ― -b3- And High, or elevated; goodly in form or aspect or appearance; beautiful: (Aboo-'Adnán, O, K:) or [simply] high [app. in rank or dignity]: (IAar, O:) and also low, ignoble, or mean: (IAar, O, K:) thus having two contr. significations. (O, K.) ― -b4- And a man of the Arabs said, ↓ laqiytu fulaAnFA faAriEFA muforiEFA, meaning [I met such a one] one of us ascending and the other descending. (S, O, TA.) -A2- Also sing. of faraEapN, which signifies The armed attendants, or guards, of the Sultán, or sovereign: (O, K, TA:) it is like waAziEN. (TA.) The higher, or highest, part of a mountain [and of a valley]: one says, Ainozilo bifaAriEapi AlwaAdiY waA@Ho*aro A^asofalahu [Alight thou in the higher, or highest, part of the valley, and beware of its lower, or lowest, part]. (S, O.) See also faroEapN, in two places. ― -b2- AlfaAriEapu mina AlganaAy^imi means The surplus that is deducted [so I render AlmurotafiEapu AlS~aAEidapu, app. such things as cannot be divided and are therefore removed,] from the main stock of the spoils before they are divided into fifths. (TA.) ― -b3- And fawaAriEN, (pl. of faAriEapN, TA,) applied to tilaAE, [a word variously explained, here, I think, used as signifying either high, or low, grounds, (see its sing. taloEapN,)] (S, O, * K, *) means Of which the channels wherein the torrents flow are in high, or elevated, parts. (S, O, K.) (K, TA) and fayofaraEN (TA) A species of trees. (K, TA.) Free from deficiency in the hair [of the head]; (S, O, K;) contr. of A^aSolaEu; (IDrd, S, O, K;) used only in this sense; not applied to a man who is large in the beard or in the whole head of hair: (IDrd, S, O:) the Prophet was A^aforaE, (S, O,) and so was Aboo-Bekr, (O, K,) and 'Omar was A^aSolaE: (O:) fem. faroEaA='u; (S, O, K;) accord. to IDrd, applied to a woman as meaning having much hair: (S, O:) pl. furoEaAnN, (O, K,) like its contr. SuloEaAnN; (O;) and also furoEN. (K.) 'Omar, being asked, “ Are the SuloEaAn better or the furoEaAn, ” said “ The frEAn are better, ” meaning to assert the superior excellence of Aboo-Bekr over himself. (O.) ― -b2- faroEaA='u AlT~ariyqi: see faroEapN. -A2- Also i. q. muwasowisu [app. as meaning Such as is subject to diabolical promptings or suggestions]: so in the trad., laA yaw^um~an~akumu AlA^aforaEu [The AfrE shall by no means act as your Imám]. (Nh, K, TA.) Anything tall. (TA.) ― -b2- muforaEu Alkatifi A man broad in the shoulder-blade: (S, O, TA:) or high therein. (TA.) And katifN muforaEapN A shoulder-blade high, projecting, and broad. (TA.) : see faAriEN, last sentence but one. One who interposes as a restrainer between persons [at variance], (O, K, TA,) and makes peace, or effects a reconciliation, between them: (TA:) pl. mafaAriEu. (S, O, K.) frEn He (a man, TA) affected the nature, or disposition, of the faraAEinap [pl. of firoEawonu, and here meaning such as are inordinately proud or corrupt or unbelieving, &c., as were the Pharaohs]. (S, * K, TA.) Cunning; i. e. intelligence, or sagacity; or intelligence mixed with craft and forecast; (S, K, TA;) and pride, haughtiness, or insolence. (TA.) [Pharaoh;] the surname of El-Weleed Ibn-Mus'ab, king of Egypt: (S:) or the surname of every king of Egypt: (K:) or it signifies, (K,) or signifies also, (S,) [app. used as a proper name,] anyone inordinately proud or corrupt or unbelieving; (S, K;) insolent and audacious in acts of rebellion or disobedience, or extravagant therein and in wrongdoing: as also furoEuwnu and furoEawonu; (K;) the last mentioned by IKh, from Fr, and anomalous: (TA:) pl. faraAEinipN. (Msb, K, TA.) It is said in a trad., A^aHadunaA firoEawonu h`*ihi AlA^um~api [app. meaning One of us is the Pharaoh of this people, or nation]. (S: in one of my copies of the S, A^axa*onaA and firoEawona.) ― -b2- And [it is said that] AlfiroEawonu signifies The crocodile, (K, TA,) in the language of the Copts. (TA.) Certain coats of mail so called in relation to the firoEawon [or Pharaoh] of Moses. (Sh, TA.) frg , [aor. ; and app. fariga, aor. and , as below; inf. n. furuwgN and faraAgN; or, accord. to some, the latter is a simple subst., but it is more commonly used than the former;] said of a thing, It was, or became, empty, vacant, void, devoid, destitute, or unoccupied; syn. xalaA. (Msb.) [You say, faraga mino ka*aA It was, or became, empty, vacant, void, devoid, or destitute, of such a thing; or unoccupied thereby.] And faraga laka Al$~aYo'u [The thing was, or became, vacant, or unoccupied, for thee; as though it were a place, or a vessel: and hence, the thing was, or became, exclusively for thee]. (TA voce xalaA.) ― -b2- [Hence,] faraga (O, * K, * TA) said of a man, (TA,) [and app. fariga also, as below,] inf. n. furuwgN, (tropical:) He died; (O, K, TA;) because his body became devoid of his soul, or spirit. (TA.) ― -b3- And faraga mina Al$~ugoli, (S, O, Msb, K, *) aor. , inf. n. furuwgN (S, O, Msb, K) and [more commonly] faraAgN, (S, O, K,) or the latter is a simple subst.; (Msb;) and farag, aor. , (O, K,) mentioned by Yoo; (O;) and fariga, aor. , (O, Msb, K,) of the dial. of Temeem; (Msb;) and fariga, aor. , a compound of two dial. vars.; (O, Msb;) He was, or became, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure. (K, * TA.) [See also 5.] ― -b4- [And hence, faraga mina AlA^amori He ceased from, ended, or finished, the affair.] ― -b5- And faraga lahu and A_ilayohi, (O, Msb, K, TA,) aor. and ; (TA;) and fariga, (O, * Msb, K, * TA,) aor. ; inf. n. furuwgN and [more commonly] faraAgN; (TA;) He made him, or it, his object, or the object to which he directed himself; syn. qaSada: (O, Msb, K, TA:) [or he made him, or it, his exclusive object; agreeably with an explanation of the phrase here following]: whence, in the Kur [lv. 31], lakumo sanaforugu We will make you our object; expl. by IAar as meaning sanaEomidu [which is syn. with sanaqoSidu]; (TA;) and some read sanaforagu; (O, TA;) and some, saniforagu; (O;) and some, saniforigu, asserting that Temeem say niEolimu; (O, TA;) and some, sanaforagu A_ilayokumo, meaning sanaqoSidu A_ilayokumo; or sanaforugu lakumo means We will apply ourself exclusively (sanatajar~adu) to the reckoning with, and the requiting of, you; and it is said to be a threat; (Bd;) a metaphorical phrase, from a man's saying to him whom he threatens, saA^aforugu laka, (Ksh, Bd,) meaning I will apply myself exclusively to the making an assault upon thee: (Ksh:) one says [also] in threatening, laA^aforugan~a laka [meaning in like manner I will assuredly apply myself &c.]. (TA.) [See, again, 5.] ― -b6- fariga AlmaA='u, (S, O, K,) aor. , (S, K,) inf. n. faraAgN, (S, TA,) The water poured out or forth, or became poured out or forth. (S, O, K.) -A2- faruga, [aor. ,] inf. n. faraAgapN, (tropical:) He (a horse) was easy, or good, and quick, in pace, and wide in step. (TA.) ― -b2- farugati AlD~arobapu (tropical:) The [wound made by a] stroke, or blow, was wide; (O, K, TA;) likened to the farog of the leathern bucket. (TA.) ― -b3- And faraAgapN (as an inf. n. of which the verb is faruga, TK) signifies The being impatient, and disquieted or disturbed or agitated. (O, K.) -A3- faraga as trans.: see 4. I made it empty, vacant, void, devoid, destitute, or unoccupied; as also ↓ A^aforagotuhu. (Msb.) taforiygu AlZ~uruwfi signifies The making the receptacles empty. (S, O, K.) And some read [in the Kur xxxiv. 22], Hat~aY A_i*aA fur~iga Eano quluwbihimo, (O, TA,) expl. as meaning Until, when their hearts shall be made void of fear, or fright: or, accord. to IJ, fur~iga and fuz~iEa and A@foranoqaEa [which are all mentioned as readings in the same passage] have one meaning. (TA. [See 2 in art. fzE.]) ― -b2- [Hence one says, fr~ghu lika*aA He made him to be, or become, or he left him, vacant from, devoid of, or free from, business, occupation, or employment; or made him to be unoccupied, unemployed, or at leisure; so that he might apply himself exclusively to such a thing.] ― -b3- See also the next paragraph. see 2, first sentence. ― -b2- Afrghu, (S, O, K,) inf. n. A_iforaAgN and muforagN, (O,) signifies [also] He poured it out, or forth; (S, O, K;) namely, water [&c.]; (S;) as also ↓ fr~ghu, (S, O, K,) inf. n. taforiygN; (S, O;) and Afrg likewise signifies he poured forth blood; (S, O, K;) and Ealayohi ↓ faraga AlmaA='a, meaning he poured out, or forth, upon him, the water, is mentioned by Th, who has cited as an ex., faragona AlhawaY fiY Alqalobi vum~a saqayonahu SubaAbaAti maA='i AlHuzoni biAlA^aEoyuni Aln~ujoli [They (referring to women) poured desirous love into the heart; then they gave him to drink the remains of the water of grief, by looking with the wide eyes: but perhaps faragona is here used for far~agona, by poetic license, for the sake of the metre]: (TA:) A_iforaAgapN signifies A single act of A_iforaAg; and hence the trad. kaAna yuforigu EalaY raA^osihi valaAva A_iforaAgaAtK [He used to pour upon his head three pourings]. (TA.) ― -b3- [Hence,] rab~anaA A^aforigo EalayonaA SaborFA, in the Kur [ii. 251 and vii. 123], means (tropical:) O our Lord, pour forth upon us patience, like as [the water of] the leathern bucket is poured forth: (O, TA:) or send down upon us patience (Msb, * TA) that shall envelop us: (TA:) or A^aforaga A@ll~`hu Ealayohi AlS~abora means (assumed tropical:) God inspired him with patience. (Msb in art. rbT.) ― -b4- [Hence, also,] A^aforaga Ealayohi *anuwbFA [lit. He poured forth upon him a bucketful of water] means (tropical:) he talked with him of that in consequence of which he was confounded, or perplexed, by shame. (TA.) ― -b5- Afrg also signifies He poured metal, such as gold and silver &c., in a molten state, into a mould. (TA.) And He cast a thing, i. e. formed it by pouring molten metal into a mould. (Msb. [See its pass. part. n., muforagN.]) ― -b6- And Afrg Einoda AljimaAEi He poured forth his maA=' [or sperma] on the occasion of jmAE. (TA.) He was, or became, or he made himself to be, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure; syn. taxal~aY mina Al$~ugoli. (O, K.) [See also faraga mina Al$~ugoli.] Hence the trad. of the Prophet, tafar~aguwA mino humuwmi Ald~unoyaA maA A@sotaTaEotumo [Be ye, or make yourselves to be, vacant, or free, from the anxieties of the present state of existence as much as ye are able]. (O.) ― -b2- And tafar~agotu lika*aA [I was, or became, or I made myself to be, vacant, or free, from business, occupation, or employment; or unoccupied, unemployed, or at leisure; for such a thing: and I applied myself exclusively to such a thing]: (S: [these meanings are there indicated, but not expressed; and are well known:]) one says, tfr~g liloEibaAdapi [He applied himself exclusively to religious service]: (Msb in art. btl:) and tafar~agotu liloA^amori means [also, simply,] taSad~ayotu lahu [i. e. I addressed, or applied, or directed, myself, or my regard, or attention, or mind, to the affair]. (Msb in art. Sd.) [See also faraga lahu and A_ilayohi.] ― -b3- And tfr~g bihi signifies taxal~aY bihi [meaning He confined himself exclusively to it; or contented himself with it exclusively of other things]. (K and TA in art. xlw.) I poured forth upon myself (S, O) water: (S:) [and so Aftrgt EalaY nafosiY; for one says,] raA^ayotuhu yagotarifu AlmaA='a vum~a yafotariguhu EalaY nafosihi [I saw him taking, or lading out, the water; then pouring it forth upon himself]. (A, TA.) And Aifotaragotu linafosiY maA='F I poured out for myself water. (O, K.) [He drew forth water &c.]. One says, Astfrg maA fiY Alr~aAwiyapi mina AlmaA='i [He drew forth what was in the leathern water-bag, or pair of leathern water-bags, of water]. (TA in art. Ezl.) El-Akhtal said respecting Esh-Shaabee, meaning to denote the largeness of the latter's retentive faculty, A^anaA A^asotaforigu mino A_inaA='K waAHidK wahuwa yasotaforigu mino A^awaAniYa $at~aY (tropical:) [I draw from one vessel, and he draws from divers vessels]. (TA.) ― -b2- Also He vomited intentionally; or constrained himself to vomit: (O, K:) thus it signifies in the conventional language of the physicians. (O.) ― -b3- Aisotaforaga fulaAnN maA fiY SaHofatihi is a prov., meaning Such a one [exhausted, or] chose for himself, as his share, [the whole of] what was in his SHfp [or large bowl]. (TA in art. SHf.) ― -b4- And one says, Astfrg fulaAnN majohuwdahu (tropical:) Such a one exhausted his power, or ability; or exerted it unsparingly, or to the utmost; (S, * O, Msb, * K, * TA;) fiY ka*aA [in such a thing]. (S, TA.) Width, breadth, or ampleness. (S, O, TA.) ― -b2- And The place whence the water pours forth, between the cross-pieces of wood (AlEaraAqiY), of the leathern-bucket; (S, O, K;) as also ↓ firaAgN: (K: [expl. in the O as signifying the side of the leathern bucket from which the water pours forth:]) pl. of the former furuwgN (TA) and mafaArigu, [which is anomalous, like ma$aAbihu and maHaAsinu &c.,] (A, TA,) or this is pl. of ↓ maforagN. (TA.) ― -b3- Hence AlfarogaAni, (S, O,) farogu Ald~alowi Almuqad~amu and farogu Ald~alowi Almuw^ax~aru, (S, O, K,) or Alfarogu AlA^aw~alu and Alfarogu Alv~aAniY, (Kzw,) Two of the Mansions of the Moon, (S, O, K,) the Twenty-sixth Mansion and the Twentyseventh; four stars, wide apart, forming the corners of a square, or four-sided figure; (Kzw;) each consisting of two stars, (S, O, K, and Kzw,) of two bright stars, (S,) the apparent distance between each two stars being the measure of five cubits, (S, O, L,) or the measure of a spear; (K;) [see *iraAEN and rumoHN; the former pair consists of the stars a and b of Pegasus; and the latter, of g in Pegasus together with the bright star in the head of Andromeda; as is shown by what here follows:] the Arabs name Ald~alowu the four bright stars in Pegasus which form a square, or four-sided figure; i. e., that at the extremity of the neck, which is called matonu Alfarasi, and that which is called manokibu Alfarasi, and that which is called janaAHu Alfarasi, and the star that belongs to both Pegasus and Andromeda: (Kzw, descr. of Pegasus:) [these two pairs of stars are what are commonly known as the farogaAni; and are plainly indicated by the periods assigned to the auroral settings thereof: but the periods assigned to their auroral risings would lead us to apply the appel-lation of the frgAn to some other stars, not easily determinable, in Aquarius: see nawo'N: and see also manaAzilu Alqamari, in art. nzl.] The pl. Alfuruwgu is said to be applied to The farogaAni with the stars around them: (O, TA:) and (accord. to El-Jumahee, O, TA) Alfuruwgu [in the CK erroneously written Alfaruwgu] signifies [The constellation called] AljawozaA='u. (O, K, TA. [But see furuwEu AljawozaA='i, in art. frE.]) ― -b4- farogN also signifies A vessel in which is [the exuded, or expressed, juice termed] dibos, (O, K,) and Saqor. (O.) ― -b5- Also Land affected with drought, or barrenness. (IB, TA.) ― -b6- See also the next paragraph. : see faArigN. ― -b2- *ahaba damuhu firogFA and ↓ farogFA mean His blood went for nothing, as a thing of no account, unretaliated, and uncompensated by a mulct, (S, O, K,) and retaliation for it was not sought: (S, O:) and in like manner one says, *ahabato dimaAw^uhumo firgFA [Their bloods went for nothing, &c.]. (Z, TA.) Hence, in the Kur xxviii. 9, accord. to one reading, waA^aSobaHa fuw^aAdu A^um~i muwsaY firogFA (Ksh and Bd) i. e. And the heart, or mind, of the mother of Moses became [as though it were] a thing that was lost, or that had gone away. (Ksh. [See faArigN.]) : see faArigN, first quarter. i. q. mufar~agN [Made empty, vacant, void, &c.]: (O, TA:) so in the phrase A_inaA='N furugN [An emptied vessel]: (TA:) and so in the saying [in the Kur xxviii. 9], accord. to the reading of Kh, waA^aSobaHa fuw^aAdu A^um~i muwsaY furugFA [And the heart of the mother of Moses became rendered void of patience, or of anxiety, &c.: see faArigN]. (O, TA.) ― -b2- Applied to a bow, as also ↓ firaAgN, it means Without a string: or, as some say, without an arrow. (TA.) [whether with or without tenween is not shown] A wide, or capacious, vessel. (TA.) [generally mentioned as an inf. n., and much used as such; but accord. to the Msb, a simple subst.: as a simple subst., it means Emptiness, vacancy, or vacuity, &c.: ― -b2- and vacancy, or freedom, from business, &c.; or contr. of $ugolN, as is said in the K, in art. $gl: and cessation from an affair: ― -b3- &c.: see 1]. ― -b4- [bayotu AlfaraAgi means The privy.] A great bowl, that cannot be carried: pl. A^aforigapN. (Ibn-'Abbád, O, K.) ― -b2- A wide, or capacious, large, watering-trough, of hides. (As, O, K.) ― -b3- A vessel (IAar, T, O, K) of any kind. (IAar, T, O.) ― -b4- An udder. (O.) ― -b5- The half of a load, such as is on either of the two sides of a camel: (AA, O, K:) so in the dial. of Teiyi. (AA, O.) ― -b6- See also farogN, second sentence. -A2- [As a pl.,] Valleys, or torrent-beds: from IAar, who has not mentioned a sing. thereof, nor the derivation. (TA.) ― -b2- And [probably as pl. of ↓ fariygN, agreeably with analogy,] Broad niSaAl [or arrow-heads; the word nSAl being app. understood]. (O, K.) -A3- [As a sing. epithet,] A she-camel having no brand, or mark made with a hot iron. (TA.) ― -b2- Also A she-camel having much milk, ample in the integument of the udder. (AZ, O, L, K.) ― -b3- And A bow of which the arrowhead makes a wide wound: or of which the arrow goes far. (O, K.) ― -b4- See also furugN. ― -b5- And see the next paragraph, in two places. Broad, or wide. (TA.) See firaAgN. [Hence,] DarobapN fariygN (S) or fariygapN (O, K) (tropical:) A wide [wound made by a] stroke, or blow; (S, O, K, TA;) likened to the farog of the leathern bucket: (TA:) and ↓ TaEonapN farogaA='u, likewise, signifies (tropical:) a wide [wound made by a] piercing [with a spear &c.], (S, O, K, TA,) of which the blood flows. (TA.) ― -b2- And fariygapN (tropical:) A mazaAdap [or leathern water-bag] that takes in much water; (O, K, TA;) as though having farog, i. e. width. (TA.) ― -b3- And friygN signifies also (tropical:) Land, or ground, that is even, or flat, as though it were a road, (O, K, TA,) and wide: (TA:) or that is marked by much treading: to such Aboo-Kebeer El-Hudhalee likens the whiteness of the A^avor, i. e. firinod, of a sword. (O, TA.) -A2- And (tropical:) A horse wide in step, (S, O, K, TA,) easy, or good, and quick, in pace; as also ↓ firaAgN: (O, K, TA:) or swift and excellent, wide in step: or quick in pace, wide in step, applied to a horse or the like; and so ↓ firaAgN, applied to an ass, and likewise to a man: and, accord. to Z, fariygN applied to an ass signifies wide in step. (TA.) ― -b2- Also Sharp, applied to an arrow, and likewise to a knife. (TA.) And (assumed tropical:) Sharp-tongued, applied to a man. (TA.) The sperma of a man. (S, ISd, K.) Empty, vacant, void, devoid, destitute, or unoccupied; syn. xaAlK; as in the phrase A_inaA='N fArigN [an empty vessel]: (O, TA:) and likewise applied to a man, (O, TA, *) meaning vacant from, devoid of, or free from, business, occupation, or employment; (K, * TA;) as also ↓ farigN: (O, K, TA:) [and often, used elliptically, meaning vacant from, devoid of, or free from, business &c., and care or anxiety or disquietude; unoccupied, unemployed, or at leisure:] and ↓ A^aforagu is syn. with faArigN; (O, K;) as in the phrase, of Ru-beh, maA Alma$oguwlu mivolu AlA^aforagi [The busied is not like the free from business]: (O, TA:) [fur~aAgN is pl. of faArigN: and] ↓ firogN is syn. with fur~aAgN; (O, K; [in the former, as is often the case, the sign of tesh-deed in this word has been carelessly omitted; and in the CK, Alfragu is put for Alfur~aAgu, and has been erroneously supposed to be for AlfaraAgu;]) for ex., Tuleyhah Ibn-Khuweylid El-Asadee says, in relation to the slaying of his brother's son, Hibál Ibn-Selemeh Ibn-Khuweylid, famaA Zan~ukumo biAlqawomi A_i*o taqotuluwnahumo A^alayosuwA waA_ino lamo yusolimuwA birijaAli faA_ino taku A^a*owaAdN A^uSibona wanisowapN falano ta*ohabuwA firogFA biqatoli HibaAli [And what is your opinion of the party when ye slay them? Are they not (though they have not become Muslims) men? And if some small numbers of camels have been smitten (and carried off). and some women, ye will not go away free from care by reason of the slaying of Hibál]. (O, TA.) It is said in the Kur [xxviii. 9], waA^aSobaHa fw^aAdu A^um~i muwsaY faArigFA, meaning And the heart, or mind, of the mother of Moses became devoid of patience: or devoid of everything except remembering of Moses: or devoid of anxiety; because of God's having promised to restore him to her, (O, TA,) by words in the next but one of the preceding verses. (O.) [See also another reading voce firogN; and another, voce furugN.] And it is said in a form of prayer, Aall~`hum~a A_in~iY A^asoA^aluka AlEayo$i Alr~aAfigi waAlmaAla AlfaAriga [O God, I ask of Thee ample, or abundant, and pleasant, or good, means of subsistence, and cattle free from labour]. (TA.) And one says, fulaAnN faArigN ma$oguwlN, meaning (assumed tropical:) Such a one is devoted to that which is unprofitable. (TA in art. $gl.) And h`*aA kalaAmN faArigN (tropical:) [This is empty talk or language]. (TA.) [More, and most, empty &c.: and more, and most, free from business &c.]. A^aforagu mino fuw^aAdi A^um~i muwsaY [More void than the heart, or mind, of the mother of Moses] is a prov. (Meyd. [See faArigN, latter half.]) See also another prov., voce Haj~aAmN. -A2- Also i. q. faArigN, q. v.: (O, K:) fem. farogaA='u: see fariygN. A place of pouring out or forth: (O, TA:) and [particularly] the part of the leathern bucket that is next to the fore part of the wateringtrough. (TA.) See farogN, second sentence. -A2- Also i. q. sylAn [app. sayalaAnN i. e. The flowing of water &c.; as an inf. n. of fariga said of water]. (TA.) A dirhem [cast, i. e.] poured into a mould; not maDoruwb [coined or minted]. (TA.) And HaloqapN muforagapN A ring that is solid (S, O, K, TA) in the sides [that compose the round], (S, O,) and [continuous,] not cut. (TA.) One says, humo kaA@loHaloqapi Almuforagapi laA yudoraY A^ayona TarafaAhaA [They are like the solid and continuous ring, of which it is not known where are the two ends]: (A, TA:) a prov., applied to a company of men united in words and action. (TA in art. Hlq.) -A2- muforagN is also an inf. n. of A^aforagahu [q. v.]. (O.) A she-camel having much milk. (O, K. [See also firaAgN.]) ― -b2- And musotaforigN (tropical:) A horse that does not reserve aught of his run [i. e. of his power of running, for the time of need; that exhausts his power thereof]. (O, K, TA.) frfx (S, A, L, K) and ↓ farofaxapN, (L,) [the former app. a coll. gen. n., and the latter the n. un., Purslane, or garden purslane;] the herb called Albaqolapu AlHamoqaA='u, (S, A, L,) which does not grow in Nejd, (L,) also called farofiynN, (S, A,) i. q. rijolapN: (S, L, K:) an arabicized word, from the Pers. ParoPahon, which signifies “ broad-winged. ” (AHn, L, K.) ― -b2- Also, the former, The kaEaAbir [which are things that are taken forth, or picked out, and thrown away, in the clearing] of wheat. (K.) : see the preceding paragraph. frq , (S, Mgh, O, Msb, K, *) aor. , (S, Mgh, O, Msb,) and in one dial. , (Msb, TA,) inf. n. farogN and furoqaAnN, (S, O, Msb, K,) the latter of which has a more intensive signification, (TA,) He made a separation, or a distinction, or difference, (Msb, K, TA,) between the two things, (K, * TA,) or between the parts of the two things: (Msb:) relating alike to objects of sight and to objects of mental perception: (TA:) IAar, by exs. that he mentions, makes it to relate particularly to objects of the mind, such as sayings; and ↓ fr~q, to persons, or material things: (Msb: [and it is stated in the Mgh that the same distinction is mentioned by Az:]) others, however, state that the two verbs are syn.; but that the latter has an intensive signification. (Msb.) It is said in the Kur [v. 28], faA@foruqo bayonanaA wabayona A@loqawomi AlfaAsiqiyna [Therefore decide Thou, or make Thou a distinction, between us and the unrighteous people]: accord. to one reading, faA@foriqo. (Msb, TA.) fiyhaA yuforaqu kul~u A^amorK HakiymK, in the Kur [xliv. 3], means [Wherein] is made distinct [every firm decree]: (Lth, TA:) or is decided; (O, K, TA;) thus expl. by Katádeh. (O, TA.) And in the phrase waqurA=nFA faraqonaAhu, (S, O, K, TA,) in the same [xvii. 107], (S, O, TA,) by faraqonaAhu is meant We have made it distinct, (S, O, K, TA,) and rendered it free from defect, (O, K, TA,) and explained the ordinances therein: (TA:) but some read ↓ far~aqonaAhu, meaning We have sent it down in sundry portions, in a number of days. (S, TA.) waA_i*o faraqonaA bikumu A@lobaHora, (O, K, TA,) in the Kur [ii. 47], (O, TA,) means And when we clave because of you the sea; i. q. falaqonaAhu: (O, K, TA:) another reading, ↓ far~aqonaA, meaning we divided into several portions, is mentioned by IJ; but this is unusual. (TA.) It is also said that Alfaroqu is for rectification; and ↓ Alt~aforiyqu, for vitiation: and IJ says that diyonahumo ↓ A_in~a A@l~a*iyna far~aquwA, in the Kur [vi. 160, and the like occurs in xxx. 31], means Verily those who have divided their religion into sundry parts, and dismembered it, and have disagreed respecting it among themselves: but that some read faraquwA diyonahumo, without teshdeed, meaning, have severed their religion from the other religions [app. by taking it in part, or parts, therefrom]; or this, he says, may mean the same as the former reading, for sometimes faEala has the same meaning as faE~ala. (TA.) IJ also says that faraqa lahu Eani Al$~aYo'i signifies He made the thing distinct, or plain, to him. (TA.) ― -b2- faraqa Al$~aEora biAlmu$oTi, aor. and , inf. n. faroqN, He separated his hair with the comb: and raA^osahu biAlmu$oTi ↓ far~aqa, inf. n. taforiyqN, He separated the hair of his head with the comb. (TA.) [And it is implied in a trad. cited in the O and TA that faraqahu signifies the same as the latter of the two phrases in the next preceding sentence.] -A2- faraqa lahu AlT~ariyqu, (S, O, K,) inf. n. furuwqN, (K,) The road presented itself to him divided into two roads: (S, O, K, TA:) or [it means] an affair presented itself, or occurred, to him, and he knew the mode, or manner, thereof: (TA, as from the K: [but not in the CK nor in my MS. copy of the K:]) and hence, in a trad. of I'Ab, faraqa liY raA^oYN An idea, or opinion, appeared [or occurred] to me: (TA:) [or] one says, faraqa liY h`*aA AlA^amoru, inf. n. furuwqN, This affair became, or has become, distinct, apparent, or manifest, to me: and hence the saying, faA_ino lamo yuforuqo liloA_imaAmi raA^oYN [And if an idea, or an opinion, appear not, or occur not, to the Imám]. (Mgh.) ― -b2- faraqato said of a she-camel, and of a she-ass, (S, O, K,) aor. , (S, O,) inf. n. furuwqN, She, being taken with the pains of parturition, went away at random in the land. (S, O, K.) -A3- faraqa, (O, K,) aor. , (K,) He voided dung; syn. *araqa [which is said of a bird, and sometimes of a man]. (O, K. [See also A^aforaqa.]) -A4- And He possessed a firoq [q. v.] (O, K, TA) of sheep or goats: (O, TA:) accord. to the K, of date-stones with which to feed camels: but the former explanation is the right. (TA.) -A5- faraqahaA, (K,) inf. n. faroqN, (TA,) He fed her (i. e. a woman) with fariyqap [q. v.]; as also ↓ AfrqhA, (K,) inf. n. A_iforaAqN. (TA.) -A6- fafaraqotuhu ↓ faAraqaniY, aor. , [He vied with me in fear and] I exceeded him in fear. (Lh, L, TA.) ― -b2- See also 2, last sentence. -A7- fariqa, (S, O, Msb, K,) aor. , (Msb, K,) inf. n. faraqN, (S, O, Msb,) He feared; or was, or became, in fear, afraid, or frightened. (S, O, Msb, K.) You say, fariqotu minoka [I feared thee, or was in fear of thee]: (S, O, Msb: *) but you should not say, fariqotuka: (S, O:) Sb [however] mentions fariqahu, suppressing mino. (TA.) And you say also, fariqa Ealayohi [He feared for him]. (TA.) -A8- And fariqa, aor. , He entered into a wave, [which is termed firoqN,] and dived therein. (K.) -A9- And the same verb accord. to the K, but accord. to Sgh [in the O] it seems, from the context to be faraqa, (TA,) He drank (O, K) the measure called faraq, (O,) or with the faraq. (K, TA.) , inf. n. taforiyqN and taforiqapN, (S, O, K,) He separated it [into several, or many, portions]; disunited it [i. e. a thing, or a collection of things]; or dispersed, or dissipated, it; or did so much [or greatly or widely]; syn. bad~adahu. (K.) And fr~q bayona AlA^a$oyaA='i [He made, or caused, a separation &c., or much, or a wide, separation, &c., between the things]. (Mgh.) [And fiyhimo fr~qhu and Ealayohimo He scattered, or distributed, it among them, and to them.] See 1, former half, in five places. It is said in a trad. of 'Omar, far~iquwA Eani Almaniy~api waA@joEaluwA Alr~aA^osa raA^osayoni, (Mgh, O, *) meaning Separate ye your cattle by way of preservation from death, [and make the one head two head,] by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh, O.) And it is said in a trad. respecting the poor-rate, laA yufar~aqu bayona mujotamiEK walaA yujomaEu bayona mufotariqK There shall be no separating what is put together, nor shall there be a putting together what is separate. (TA. [The reason is, that by either of these acts, in the case of cattle, the amount of the poor-rate may be diminished.]) yufar~iquwna bihi bayona A@lomaro'i wazawojihi [in the Kur ii. 96, meaning Whereby they might dissolve, break up, discompose, derange, disorganize, disorder, or unsettle, the state of union subsisting between the man and his wife, in respect of affairs and of the expression of opinion, or, briefly, whereby they might cause division and dissension between the man and his wife,] is from Altaforiyqu as meaning ta$otiytu Al$~amoli waAlkalimapi. (El-Isbahánee, TA.) One says also, fr~q AlA^amora, meaning $at~atahu [i. e. He discomposed, deranged, disorganized, disordered, or unsettled, the state of affairs]. (S in art. $t.) And fr~q EalayonaA AlkalaAma [lit. He scattered speech (app. meaning he jabbered) at us, or against us]. (K in art. bq: see R. Q. 1 in that art.) In the saying in the Kur [ii. 130 and iii. 78], laA nufar~iqu bayona A^aHadK minohumo [We will not make a distinction between any of them], the verb is allowably made to relate to AHd because this word [in negative phrases] imports a pl. meaning. (TA. [See p. 27, 3rd col.]) See, again, 1, near the middle. -A2- fr~qhu, (O, TA,) inf. n. taforiyqN, (O, K, TA,) also signifies He made him to fear, or be afraid; put him in fear; or frightened him: (O, K, * TA:) and minohu ↓ A^aforaqotuhu I made him to fear, or be afraid of, him, or it: (Msb:) and Lh mentions AlSabiY~a ↓ faraqotu as meaning I frightened the boy, or child; but ISd says, I think it to be far~aqotu. (TA.) , inf. n. mufaAriqapN and firaAqN, (S, Msb, TA,) He separated himself from him, or it; or left, forsook, or abandoned, him, or it: or he forsook, or abandoned, him, being forsaken, or abandoned, by him: syn. baAyanahu; (TA;) and qaATaEahu, and faArazahu; (A in art. frz;) and tarakahu. (Msb in art. trk.) And fArq A@moraA^atahu He separated himself from his wife. (TA.) ― -b2- faAraqotu fulaAnFA mino HisaAbiY EalaY ka*aA waka*aA I released such a one from my reckoning with him on such and such terms agreed upon by both: and so SaAdarotuhu EalaY ka*aA waka*aA. (TA.) And fuwriqa EalaY maAlK yuw^ad~iyhi He (an agent) was released from being reckoned with on the condition of his paying certain property for which he became responsible. (TA in art. Sdr.) -A2- faAraqaniY fafaraqotuhu: see 1, last quarter. They left their camels in the place of pasture, and did not assist them in bringing forth, nor have them got with young. (IAar, O, K.) ― -b2- And Afrq ganamahu He made, or caused, his sheep, or goats, to stray; and neglected them, or caused them to become lost, or to perish. (TA.) ― -b3- And Afrq He lost a portion of his sheep or goats. (IKh, TA.) ― -b4- And His sheep, or goats, became a fariyqap [q. v.]. (IKh, TA.) -A2- Afrq He recovered; (Lth, As, Az, S, O, K;) or recovered, but not completely; (As, O, K;) to which IKh adds, quickly; (TA;) i. e., a sick person from (mino) his sickness; (As, Az, S, O, K;) and one fevered from his fever; (As, S;) and one smitten with the plague: (Lth, TA:) or (K) it is not said except in the case of a disease that does not attack one more than once, as the small-pox, (O, K,) and the measles. (O.) ― -b2- Afrqt She (a camel) had a return of some of her milk. (O, K.) -A3- Afrq said of a man, and of a bird, and of a beast of prey, and of a fox, He voided dung, or thin dung. (Lh, TA. [See also 1, last quarter.]) ― -b2- And Afrqhu He, or it, caused him to void dung; syn. A^a*oraqahu. (K. [But I do not find A*rq mentioned except as an intrans. v.]) See also firoqapN, last sentence. -A4- AfrqhA: see 1, last quarter. -A5- A^aforaqotuhu minohu: see 2, last sentence. , inf. n. tafar~aqN (O, K) and tifir~aAqN, (K, TA,) with two kesrehs, but accord. to the “ Nawádir ” of Lh taforiyqN, (TA,) [and in the CK taforAq,] It was, or became, separated, or disunited: or separated much, or greatly, or widely, or into several, or many, portions; or dispersed, or dissipated: contr. of tajam~aEa: and ↓ Aftrq signifies the same: (K, TA:) and so does ↓ Anfrq: (TA:) all are quasi-pass. of far~aqotuhu: (S, * TA:) [or rather the second and third have the former of the meanings mentioned above: and tfr~q has the latter of those meanings:] or ↓ AifotaraqaA is said of two sayings, as quasi-pass. of faraqotu bayonahumaA: and tafar~aqaA, of two men, as quasi-pass. of far~aqotu bayonahamaA: (Mgh, * Msb, TA:) so says IAar: (Msb:) [but] one says also, Aftrq Alqawomu [The party, or company of men, became separated; or they separated themselves:] (Msb:) and Esh-Sháfi'ee has used ↓ AifotaraqaA as relating to two persons buying and selling; (Msb, TA;) and so have Ahmad [Ibn-Hambal] and Aboo-Haneefeh and Málik and others. (TA.) It is said in a trad., Albay~aEaAni biAlxiyaAri maA yatafar~aqaA i. e. [The buyer and seller have the option to annul their contract] as long as they have not become separated bodily; (Mgh, Msb;) originally, maA lamo yatafar~aqo A^abodaAnuhumaA; for this is the proper meaning. (Msb.) tafar~aqato bihimu AlT~uruqu [properly The roads became separate with them,] means every one of them went one [separate] way. (TA.) [And one says, tfr~qt AlA^agoSaAnu (S in art. $*b, &c.,) The branches were, or became, or grew out, apart, one from another; divaricated; diverged; forked; straggled; or spread widely and dispersedly. And tfr~q A^amoruhu His affair, or state of affairs, became discomposed, deranged, disorganized, disordered, or unsettled, so that he considered what might be its issues, or results, saying at one time, I will do thus, and at another time, I will do thus: see A^ajomaEa; and $at~a: and ↓ Aftrq signifies the same: see an ex. voce fa$aA, in art. f$w. And tfr~qt kalimatuhumo (K voce $aAla, in art. $wl,) Their expression of opinion was, or became, discordant: and tfr~qt A=raAw^uhumo Their opinions were, or became, so.] They separated themselves, one from another; or left, forsook, or abandoned, one another. (TA.) , of which munofaraqN may be an inf. n. [like AinofiraAqN], as well as a n. of place, It was, or became, separated, or divided. (O, K.) See also 5. [Hence,] Anfrq Alfajoru i. q. Ainofalaqa [The dawn broke]. (TA.) : see 5, first sentence, in three places: and also in the last sentence but one. [is originally an inf. n.: but is often used as a simple subst. meaning A distinction, or difference, between two things. ― -b2- Hence,] The line [or division] in the hair of the head: (K: [see also maforaqN:]) or, as some say, the part, of the head, extending from the side of the forehead to the spiral curl upon the crown: an ex. occurs in a verse of Aboo-Dhu-eyb cited voce maTorabN. (TA.) ― -b3- [And app. A blaze on a horse's forehead. (See an ex. voce muEotadilN.)] ― -b4- And [hence, perhaps,] one says, baAnato fiY qa*aAlihi furuwqN mina Al$~ayobi i. e. A^awoDaAHN [app. meaning There appeared in the back of his head portions of white, or hoary, hair, distinct from the rest]. (TA.) ― -b5- One says also of the female comber and dresser of the hair, tamo$uiTu ka*aA waka*aA faroqFA i. e. [She combs and dresses the hair] with such and such a mode or manner [app. of combing and dressing or of dividing]. (L. [But the last word, which seems to be in this case an inf. n., is there written without any vowel-sign.]) -A2- Also A certain bird or flying thing; (TaAy^irN O, K;) not mentioned by AHát in “ the Book of Birds. ” (O, TA.) -A3- And Flax. (K.) -A4- See also faraqN, in nine places. : see AlfuroqaAnu. ― -b2- It also signifies A certain vessel with which one measures. (TA. [See also faraqN.]) ― -b3- And [it is said that] AlfuroqaAni signifies qdHAn mftrqAn [app. meaning Two separate bowls, or milking-vessels, supposing the former word to be qadaHaAni; the latter word being mufotariqaAni]. (TA. [This is app. said in explanation of furoqaAni ending a verse in which it means “ milkingvessels: ” but it is said in the S, and in one place in the TA, that it is in that instance pl. of faroqN or faraqN, q. v.]) A piece, or portion, that is split from a thing, or cleft therefrom; (S, O, K;) whence its usage in the Kur xxvi. 63: (S, O:) and a portion of anything (K, TA) when it is separated; and the pl. is firaqN: (TA:) or a portion that is separated, or dispersed, of a thing; and thus it is said to mean in the Kur ubi suprá; and the pl. is A^aforaAqN, like A^aHomaAlN as pl. of HimolN. (Msb.) See also firoqapN. ― -b2- Also A great flock or herd, of sheep or goats: (S, O, K:) and (as some say, TA) of the bovine kind: or of gazelles: or of sheep, or goats, only: or of straying sheep or goats; as also ↓ fariyqN, (K, TA,) and ↓ fariyqapN: (TA:) or less than a hundred, (K, TA,) of sheep or goats. (TA.) firoqaAni mino TayorK SawaAf~a, occurring in a trad., in which the second and third chapters of the Kur-án are likened thereto, (L,) means Two flocks [of birds expanding their wings without moving them in flight]. (L, TA: but the first word, in both, is without any vowel-sign.) See, again, firoqapN. ― -b3- And A set of boys. (O, K.) An Arab of the desert said of some boys whom he saw, h`w^ulaA='i firoqu sawo'K [These are a bad set of boys]. (O.) ― -b4- And A distinct quantity of date-stones with which the camel is fed. (K.) ― -b5- [And app. Any feed for one's beast: see an ex. in art. jl, conj. 4.] -A2- Also A mountain. (IAar, O, K.) And A [hill, or mountain, or the like, such as is termed] haDobap. (IAar, O, K.) ― -b2- And A wave, billow, or surge. (IAar, O, K.) ― -b3- And Alfiroqu is the name applied by the Arabs to The star [a] upon the right shoulder of Cepheus. (Kzw.) Wideness of the space between the two central incisors, (IKh, S, O, K, TA,) of a man: (TA:) and likewise between the two toe-nails of the camel. (Yaakoob, S, O, K, TA.) And A division in the Eurof [or comb] of the cock: and likewise in the forelock, and in the beard, of a man: (S, O, K:) pl. A^aforaAqN. (S, O.) And sparseness, or a scattered state, of the plants, or herbage, of a land. (S, O, K.) ― -b2- In a horse, The state of the hips when one of them is more prominent than the other; which is disapproved: (S, O, K, TA:) or a deficiency in one of the thighs, in comparison with the other: or a deficiency in one of the hips. (TA.) ― -b3- Also The dawn: or Alfaraqu signifies falaqu AlS~uboHi: (K:) or what has broken of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; (maA A@nofalaqa mino Eamuwdi AlS~uboHi [which is one of the explanations of Alfalaqu in the K];) because it has become separated from the blackness of the night: (TA:) one says, A^aboyanu mino faraqi AlS~uboHi a dial. var. of falaqi AlS~uboHi [i. e. More distinct than what has broken of the bright gleam of dawn]. (S, O, Msb, * TA.) -A2- It is also the inf. n. of fariqa [q. v.: when used as a simple subst., signifying Fear, or fright]. (S, O, Msb.) -A3- Also, and ↓ faroqN, (S, Mgh, O, Msb, K,) the latte accord. to the usage of the relaters of traditions, (Az, Mgh, O, Msb, TA,) but the former accord. to the usage of the Arabs, (Az, Mgh, O, * TA,) or the former is the more chaste (K, TA) accord. to Ahmad Ibn-Yahyà and Khálid Ibn-Yezeed, (TA,) A certain vessel, (T, Mgh, O, Msb,) a measure of capacity, (S, O, K, TA,) of large size, (TA,) well known, (S,) in El-Medeeneh, (S, Msb, K,) holding three A=SuE [a pl. of SaAEN], (Mgh, O, Msb, K, TA,) or, (K, [app. referring to ↓ faroqN only,]) which is the same quantity, sixteen pints, (S, Mgh, O, Msb, K, * TA,) i. e. twelve times the quantity termed mud~ by the people of El-Hijáz: (TA:) or, accord. to El-Kutabee, the ↓ faroq is sixteen pints, and the SAE is one third of the faroq; but the faraq is eighty pints: or the ↓ faroq, he adds, is, as some say, four pints: (Mgh:) or it is four A^arobaAE [pl. of ruboEN, q. v.]; (K, TA;) thus accord. to AHát: and IAth says, the faraq is said to be five A^aqosaAT; [or six; (see qisoTN;)] the qisoT being the half of a SAE: but the ↓ faroq is a hundred and twenty pints: (TA:) in the “ Nawádir ” of Hishám, on the authority of [the Imám] Mohammad, the ↓ faroq is said to be thirty-six pints; but [Mtr says] this I have not found in any of the lexicons in my possession; and so what is said in the Moheet, that it is sixty pints: (Mgh:) the pl. is furoqaAnN, (S, Mgh, O, K, TA,) which is of ↓ faroqN and of faraqN; (S, Mgh, O, TA;) and A^aforuqN occurs in a trad. as a pl. [of pauc.] of faraqN meaning the measure thus called. (TA.) 'Áïsheh is related to have said that she and the Prophet used to wash themselves from a vessel called the ↓ faroq. (O, Msb.) [In a verse of which a hemistich is cited in the S and TA, the pl. furoqaAn is used as meaning Milking-vessels. (See also Alfuroqu.) Respecting a modern signification of ↓ faroq (A bale, or sack, of merchandise), see De Sacy's Chrest. Ar., sec. ed., iii., 378-9 and 382.] : see faruwqapN, in two places. is applied to plants, or herbage, (nabotN,) as meaning [In a sparse, or scattered, state; or] small, not covering the ground: (AHn, K, TA:) or (K) fariqapN is applied to land, (A^aroDN,) meaning of which the plants, or herbage, are in a sparse, or scattered, state; (S, O, K, TA;) not contiguous: (S, O, TA:) thus used, it is a possessive epithet, having no verb. (TA.) -A2- See also faruwqapN, in two places. the subst. from faAraqahu; (S, MA, * TA;) or from Aifotaraqa, (Msb,) [i. e.] a quasi-inf. n. used in the sense of AifotiraAqN; (TA;) signifying Separation, disunion, or abandonment; (MA, KL, PS;) and ↓ faraAqN is syn. therewith, whence the reading [in the Kur xviii. 77], h`*aA faraAqu bayoniY wabayonika [This shall be the separation of my and thy union]; and so is ↓ firaAqN, (O, * K, TA,) which [is an inf. n. of fArqh, and], in the Kur lxxv. 28, means the time of the quitting of the present world by death. (TA.) A TaAy^ifap [or party, portion, division, sect, or distinct body or class,] of men, (S, O, Msb, K,) and of other things; as also ↓ firoqN; (Msb;) and so, accord. to IB, ↓ fariyqN: (TA: [but see this last word:]) [and a separate herd or the like of cattle:] pl. firaqN (O, Msb, K) and A^aforaAqN (S, O, K) is pl. of firaqN (O, K) and A^afaAriyqu is pl. of A^aforaAqN, (S, O, K,) and A^afaAriqapN occurs in poetry; (O, K;) or A^afaAriyqu may be of the class of A^abaATiylu, a pl. without a sing. (O, TA.) ― -b2- Also A portion of a thing in a state of dispersion; and so ↓ firoqN and ↓ fariyqN. (L, TA.) -A2- And A skin that is full [of milk], that cannot be agitated to make butter Hat~aY A^aYo yu*oraqa ↓ yuforaqa [app. a tropical phrase meaning until it is made to void some of its contents]. (K.) , originally an inf. n. (Msb. [See 1, first sentence.]) Anything that makes a separation, or distinction, between truth and falsity. (S, O, K.) ― -b2- Hence, (TA,) AlfuroqaAnu signifies The Kur-án; (S, O, Msb, K;) as also ↓ Alfuroqu. (S, O, K.) ― -b3- And The Book of the Law revealed to Moses, (Az, O, K,) in which a distinction is made between that which is allowable and that which is forbidden. (O.) ― -b4- And Proof, evidence, or demonstration. (O, K.) ― -b5- And The time a little before daybreak: (AA, O, K:) or the dawn. (O, K.) One says, TalaEa AlfuroqaAnu [The dawn rose]. (O.) ― -b6- And Aid, or victory: (IDrd, O, K:) so, accord. to IDrd, in the phrase yawoma AlfuroqaAni in the Kur [viii. 42]: (O:) or by this phrase is meant The day of Bedr, (O, K,) in which a distinction was made between right and wrong. (O.) ― -b7- And The cleaving of the sea: so it means [accord. to some] in the Kur ii. 50. (O, K.) ― -b8- And Boys: (O, K:) such the people of the olden time used to make witnesses [in law-suits or the like]. (O.) -A2- It is also pl. of faroqN (S, M, O, K) and of faraqN. (S, Mgh, O.) and firaAqN: see furoqapN. : see faruwqapN, in two places: -A2- and A^aforaqu, last sentence but two. A TaAy^ifap [or party, &c.,] (S, Msb, K) more in number, (S, K, *) or larger, (Msb,) than a firoqap: (S, Msb, K:) pl. [of pauc.] A^aforiqapN and [of mult.] A^aforiqaA='u and furuwqN (K, TA) and furuqN: (CK:) see also firoqapN, in two places; and see firoqN: AHei says that it is itself a quasi-pl. n., applied to few and to many: 'Abd-el-Hakeem, that it occurs in the sense of a TaAy^ifap [or party, &c.], and in the sense of a single man: and El-Isbahánee, that it signifies a company of men apart from others [i. e. a party of men]: (MF, TA:) or [simply] a company [of men]. (O.) ― -b2- And A separator of himself. (IB, TA.) Hence the saying, huwa A^asoraEu mino fariyqi Alxayoli i. e. [He is swifter] than the outgoer, or outrunner, of the horses. (TA.) ― -b3- niy~apN farayqN means mufar~iqN [i. e. A place to which one purposes journeying that separates widely]: a poet says, A^aHaq~N A^an~a jiyoratanaA A@sotaqal~uwA faniy~atunaA waniy~atuhumo fariyqu [Is it true that our neighbours have gone away, so that the place to which we purpose journeying and the place to which they purpose journeying are such as separate widely]: he says fariyq in like manner as one applies [the epithet] SadiyqN to a company of men. (Sb, TA.) -A2- Also A palm-tree (naxolapN) in which is [app. meaning out of which grows] another. (AA, AHn, O, TA.) , applied to a man and to a woman, (IDrd, S, O, K,) and having no pl., (S, O,) and ↓ far~uwqapN, applied to a man (Ibn-'Abbád, O, K) and to a woman, (K,) and ↓ faAruwqapN, applied to a man (O, K,) and to a woman, or, as epithets applied to a man, faruwqapN, (K,) and ↓ far~uwqapN, (CK,) and ↓ faAruwqapN, and ↓ faruwqN, (K,) but this last is also applied to a woman, (IB, TA,) and ↓ far~uwqN, and ↓ faAruwqN, One who fears much, or vehemently; [or rather the epithets with the affix p are doubly intensive, meaning one who fears very much;] (S, * O, * K, TA;) and ↓ fariqN and ↓ faruqN signify the same as the other epithets above; or ↓ faruqN signifies fearing, or fearful, by nature; and ↓ fariqN, [simply,] fearing a thing. (K.) It is said in a prov., rub~a EajalapK tahabu rayovFA warub~a faruwqapK yudoEaY layovFA warub~a gayovK lamo yakuno gayovFA [Many an act of haste causes (lit. gives) slowness, and many a very fearful man is called a lion, and many a collection of clouds has not been productive of rain]: (S, * O:) said by Málik Ibn-'Amr Ibn-Mohallam, when Leyth, his brother, looked hopefully at the clouds from afar, and desired to avail himself of the benefit thereof; whereupon Málik said to him, “ Do not, for I fear for thee some of the troops of the Arabs: ” but he disobeyed him, and journeyed with his family; and he had not stayed [away] a little while when he came [back], and his family had been taken. (O. [See also Freytag's Arab. Prov. i. 535.]) -A2- And Alfaruwqapu signifies AlHuromapu [meaning Honour, or reputation; or that which one is under an obligation to respect and defend]: (O, K, TA: [in the CK AlHuzomapu:]) so Sh was told: and [so, app., ↓ Alfaruwqu, for] he cites as an ex., maA zaAla Eanohu Humoquhu wamuwquhu waAll~uw^omu Hat~aY A@notuhikato faruwqahu [His foolishness and his stupidity quitted him not, and meanness, so that his honour, &c., was violated]. (O, TA.) -A3- And The fat of the kidneys: (O, K:) so says A'Obeyd, on the authority of El-Umawee; but Sh disallowed this meaning, and knew it not. (O, TA.) : see firoqN. ― -b2- Also Some (S, O, K) one or two or three (S, O) of a flock or herd, of sheep or goats, becoming separate therefrom, (S, O, K,) being shut out from the rest by the like of a mountain or a space of sand or some other thing, as is said in the “ Kitáb Leysa, ” (TA,) and going away, (S, O, K,) in the “ Kitáb Leysa ” straying, (TA,) in the night, from the main aggregate. (S, O, K,) -A2- And Dates cooked with fenugreek (Hulobap), for the woman in the state following childbirth: (S, O, K:) or fenugreek (Hulobap) cooked with grains (Hubuwb) [or kernels?], (O, K, TA,) such as maHolabo [q. v.], and byr [app. a mistranscription], and other things, (TA,) for her: (K, TA:) or, accord. to IKh, a soup that is made for him who is affected with a chronic disease, or emaciated by disease so as to be at the point of death. (TA.) [See also faliyqapN.] : see faruwqapN, first sentence. : see faruwqapN, first sentence, in two places. [act. part. n. of faraqa, q. v.]. AlfaAriqaAtu, mentioned in the Kur lxxvii. 4, means Those angels that descend with what makes a distinction between truth and falsity: (Fr, O, K:) or that distinguish between that which is allowable and that which is forbidden: (Th, TA:) or that make a distinction between things according as God has commanded them. (Er-Rághib, TA.) ― -b2- Also, faAriqN, A she-camel, and a she-ass, in consequence of her being taken with the pains of parturition, going away at random in the land; (S, O, K;) and so faAriqapN, as in the “ Mufradát: ” or a she-camel that separates herself from her mate, and brings forth alone: or a she-camel that runs (ta$otad~u), and then casts her young one by reason of the pain that befalls her; thus expl. by IAar: (TA:) pl. fawaAriqu and fur~aqN (S, O, K) and furuqN (K) and fur~aAqN, which is thus used by El-Aashà, applied to she-camels, and ↓ mafaAriyqu is [an irreg. pl.] likewise applied to she-camels as syn. with fawaAriqu. (TA.) ― -b3- And hence, as being likened to such a she-camel, applied to a cloud (saHaAbapN) as meaning (tropical:) Apart from the other clouds; (S, O, K;) cut off from the main aggregate of the clouds: (ISd, TA:) or an isolated cloud, that will not break its promise [of giving rain], and sometimes preceded by thunder and lighting: (TA:) thus applied, also, having for pl. fawaAriqu and fur~aqN [&c.]. (O.) A thing that makes a distinction between two things: and a man who makes a distinction between truth and falsity: (TA:) or one who makes a distinction between affairs, or cases. (Msb.) AlfaAruwqu is an appellation that was given to 'Omar Ibn-El-Khattáb, (S, O, K, TA,) the second of the Khaleefehs; (TA;) because a distinction was made by him between truth and falsity. (Ibráheem El-Harbee, O, K, * TA.) ― -b2- tiroyaAqN faAruwqN, (O,) or Alt~iroyaAqu AlfaAruwqu, (K,) The most approved sort of theriac, (O, K,) and the most esteemed of compounds; because it makes a distinction between disease and health: (K:) called by the vulgar tiroyaAqa faAruwqiY~. (TA.) -A2- See also faruwqapN, first sentence. : see faruwqapN, first sentence, in two places. , applied to a man, Having a wide space between the two central incisors: (IKh, TA:) [or] i. q. A^afolaju [app. as meaning the same, or having a similar meaning]: (K, TA: [but the CK has AlA^afolaHu instead of AlA^afolaju:]) or, accord. to Lth, the A^aforaq is like the A^afolaj, except that the Aflj is such as has been rendered so, and the Afrq is such naturally. (O, TA.) And A camel having a wide space between the two toe-nails. (Yaakoob, TA.) And Having a wide space between the buttocks. (TA.) And A he-goat having a wide space between his horns. (IKh, TA.) And A ram, or he-goat, having a wide space between his testicles: and [the fem.] faroqaA='u a ewe, or she-goat, having a wide space between the two teats. (Lth, O, K, TA.) ― -b2- A camel having two humps. (TA.) ― -b3- A man whose forelock is as though it were divided; and in like manner, whose beard is so. (S, O, K. *) A cock whose Eurof [or comb] is divided: (S, O, K:) and (accord. to Lth, O) a white cock: (O, K:) or, as some say, having two combs (*uw Eurofayoni). (O.) ― -b4- A horse having one of the hips more prominent than the other; which is disapproved: (S, K, TA:) or having a deficiency in one of his thighs, in comparison with the other: or having a deficiency in one of the hips: or, accord. to the T, a beast having one of his elbows prominent, and the other depressed. (TA.) And A horse having one testicle. (Lth, O, K, TA.) The pl. is furoqN. (TA, in which it is here mentioned: also mentioned in the K after A^aforaqu as applied to a ram or he-goat: in the CK [erroneously] furuqN) And ↓ faruwqN applied to a horse signifies the same as A^aforaqu. (O, TA.) ― -b5- TariyqN A^aforaqu A road that is distinct, apparent, or manifest. (TA.) And sayolN A^aforaqu A torrent that is as though it were the firoq [app. as meaning wave, billow, or surge]. (TA.) [Sundry, or separate, or scattered, portions or things: and sundry times]. You say, A^axa*otu Haq~iY minohu biAlt~afaAriyqi (S, O, K, * TA) i. e. [I took my right, or due, from him in sundry portions: or] at sundry times. (TA.) And Dam~a tafaAriyqa mataAEihi i. e. [He put together] what were scattered [of his household goods, or furniture and utensils]. (TA.) A_in~aka xayorN mino tafaAriyqi AlEaSaA [Verily thou art better than the several portions of the staff], (S, O, K,) which is a prov., (O,) was said by a poet, (S,) or by Ghaneeyeh, (O,) or Ghuneiyeh, (K,) El-Aarábeeyeh, to her son; for he was evil in disposition, [EAzimFA in the CK is a mistake for EaArimFA,] very mischievous, notwithstanding his weakness, (O, K,) and slenderness of bone; (O;) and he assaulted one day a young man, who thereupon cut off his nose, and his mother took the mulct for it; so her condition became good after abasing poverty; then he assaulted another, who cut off his ear; and another, who cut off his lip; and his mother took the mulct for each; and when she saw the goodness of her condition, (O, K,) the camels and the sheep or goats and the household goods that she had acquired, (O,) she said thus: (O, K:) for from the staff (S, O, K) when it is broken (S) is made a saAjuwr [q. v.], and from this are made tent-pegs, and from the tent-peg is made an EiraAn [q. v.], and from this are made tawaAdK [pl. of tawodiyapN, q. v.]. (S, O, K.) (S, O, K) and maforiqN (S, O, Msb, K) The middle of the head; (S, O, K;) the place where the hair of the head is separated: (S, O, Msb, K:) pl. mafaAriqu; which is used also in the sense of the sing., as though the sing. applied to every part thereof: (S, O:) one says, $aAbato mafaAriqu raA^osihi [meaning The place (lit. places) of the separation of the hair of his head became white, or hoary]. (Mgh voce *akarN.) [See also faroqN.] ― -b2- Also The place, of a road, where another road branches off: (S, O, Msb, K:) both words are used in this sense likewise: (S, O, K: *) pl. as above. (K.) ― -b3- And [hence] one says, waqafotuhu EalaY mafaAriqi AlHadiyvi (tropical:) [I made him to know] the modes, or manners, [of the narrative, or discourse,] or the manifest, plain, or obvious, modes or manners [thereof]. (TA.) A she-camel whose young one has become separated from her, (S, O, K, TA,) as some say, (TA,) by death: (S, O, K, TA:) pl. ↓ mafaAriyqN. (TA. [Thus in my original, not mafaAriqu.]) ― -b2- And A she-camel that tarries two years, or three, without conceiving. (TA.) ― -b3- And A she-camel having a return of some of her milk. (TA.) ― -b4- And Anyone recovering from his disease. (Lh, TA.) ― -b5- And Deviating from the right way or course, or from that which is right. (TA.) ― -b6- And muforiqu Aljisomi, (thus accord. to the K, there said to be like muHosinN,) or Aljisomi ↓ mufar~aqu, (thus in the O,) A man (O) having little flesh: or fat, or plump: (O, K:) two contr. meanings. (K.) : see what next precedes. [The disperser of the camels or cattle;] the [small, stinking beast called] ZaribaAni; because when it emits a noiseless wind from the anus among the cattle, they disperse themselves. (S, O, K.) : see muforiqN: ― -b2- and faAriqN, latter half. is a n. of place, as well as an inf. n. [of Ainofaraqa]: (O, K:) and is used by Ru-beh as meaning A place where a road divides. (O.) frqd A calf: (S:) accord. to Aboo-Kheyreh, after he has become about two months old: (TA voce EijolN:) or the calf of a wild cow; as also ↓ furoquwdN: (IAar, O, L, K:) fem. faroqadapN. (L.) ― -b2- And Alfaroqadu (O, L, K) and ↓ Alfuroquwdu (O, K) (assumed tropical:) The asterism (najom) by which one directs his course (O, K) by sea and by land; (O;) two stars [b and y of Ursa Minor]; (L, K;) also called (in poetry, O, K, [and generally in prose,]) AlfaroqadaAni; (O, L, K;) thus in a verse cited voce A_il~aA; (O;) they are two stars near the quTob [or pole-star]; (S, L;) two stars that never set, revolving round the jadoY [or pole-star], both in Ursa Minor; (L;) the two bright stars of the four that form the angles of a quadrilateral figure in Ursa Minor; (Kzw;) also called by the Arabs AlfaraAqidu [which is the pl. of Alfaroqadu]. (L.) -A2- And faroqadu signifies also A level, or an even, land. (Ibn- 'Abbád, O.) : see above, first and second sentences. frqE i. q. naq~aDahaA, (S, * O, * K, [in copies of the K written naqaDahaA, but correctly with teshdeed, as is shown by what here follows,]) inf. n. faroqaEapN i. q. tanoqiyDN (S, O) and tafoqiyEN, (TA,) [He cracked the joints of his fingers;] i. e. he pressed his fingers so that a sound was heard to proceed from their joints: (TA:) the doing of which is forbidden, (O, TA,) in prayer. (TA. [See also 2 in art. fqE.]) And one says, samiEotu faroqaEapF lirajulK and SaroqaEapF [I heard a cracking of the joints of the fingers of a man]: both signify the same. (TA.) ― -b2- And faroqaEapu He twisted his (a man's, K) neck. (O, K.) -A2- faroqaEa [as an intrans. v.], (O, K, TA,) inf. n. as above, (TA,) He ran vehemently, (O, K, TA,) going back, or retreating: so in the Tekmileh. (TA.) ― -b2- And firoqaAEN (as an inf. n. of which the verb is faroqaEa, TK) signifies The emitting of wind from the anus with a sound: (O, K:) mentioned by IDrd as from some one or more of the Arabs. (O.) ― -b3- See also faroqaEapN in what next follows. The fingers produced a sound or sounds [by their joints' being cracked]; (O;) quasi-pass. of 1 in the first of the senses expl. above; (S, K;) as also ↓ AiforanoqaEat, (K, TA,) inf. n. AiforinoqaAEu and [quasi-inf. n., being app. the inf. n. in this case of furoqiEat,] ↓ faroqaEapN, (TA,) [and this is app. what is meant by its being said that] ↓ AlAiforinoqaAEu is [syn. with] AlfaroqaEapu. (K.) ― -b2- Accord. to IDrd, tafaroquEN signifies The sounding of two things striking against each other. (O.) ― -b3- And tfrqE Alr~ajulu The man drew himself together, or shrank; like taqaroEafa [which is mentioned in the K in the same sense, as also taqarofaEa]. (L, TA.) see Q. 2, in two places. ― -b2- AlAiforinoqaAEu also signifies The withdrawing, or removing, and going away, from a thing (Eano $aYo'K); (K;) and the dispersing of itself, or becoming dispersed. (IAth, TA.) AiforanoqiEuwA Ean~iY, a phrase used by 'Eesà Ibn- 'Omar, (S, O,) to people who had congregated about him on an occasion of his having fallen from his ass, (O,) means Withdraw ye, or remove, (S,) or disperse yourselves, (O,) from me, (S,) and go away. (S, O.) And 'Eesà Ibn-'Omar is related to have read, [in the Kur xxxiv. 22,] Hat~aY A_i*aA A@foranoqaEa Eano quluwbihimo; meaning, ku$ifa; [AlfazaEu, or the like, being understood;] but the common reading is fuz~iEa, q. v. (TA.) The Aisot [here app. meaning anus (see 1)]; (Lth, IAar, K;) of the dial. of ElYemen: (O:) also called AlqurofuEapu. (TA.) frk , as expl. by Lth, signifies (O, TA) primarily (TA) One's rubbing, or rubbing and pressing, a thing [with the hand] so that its integument becomes stripped off (O, TA) from its kernel; as, for instance, a [shelled] walnut. (TA.) One says, faraka Als~unobula, (S, O, Msb, K,) aor. , inf. n. farokN, (S, Msb,) He rubbed, or rubbed and pressed, the ears of corn (K, TA) with his hand [so that the kernels became divested of their husks]. (S, O, Msb, TA.) And faraka Alv~awoba (S, O, Msb, K) He rubbed, or rubbed and pressed, the garment (K, TA) with his hand [to remove a soil]. (S, O, Msb, TA.) And faraka AlmaniY~a mina Alv~awobi (Mgh, O, Msb,) aor. and inf. n. as above, (Mgh,) He rubbed, (Msb,) or rubbed and pressed, (Mgh,) with his hand, the [dry soil of] sperma, so that it crumbled, and came off from the garment; (Mgh, Msb;) like Hat~ahu: and in like manner AlT~iyna [i. e. the dry mud]. (Msb.) [And faraka Alqamolapa He rubbed, or rubbed and pressed, the louse, between his finger and thumb, or otherwise, to kill it. (See the pass. part. n., below.)] -A2- farikato zawojahaA, and farikahaA zawojuhaA, aor. ; (S, O, K;) and farakatohu, and farakahaA, aor. , but this form of the verb is extr.; (K;) inf. n. firokN (S, O, K) and farokN and furuwkN; (K;) She hated her husband, and her husband hated her; (S, O;) or she hated her husband vehemently, and her husband hated her vehemently: (K:) the verb has not been heard otherwise than as relating to the husband and wife: (S, O:) Lh has mentioned farakatohu, aor. taforukuhu; but it is not well known: (TA:) all of the nouns mentioned above as inf. ns. signify [hatred, or] vehement hatred, in a general sense, as also ↓ furuk~aAnN, (K, TA,) which is [app. a simple subst.] mentioned on the authority of Seer, and also mentioned as with two kesrehs and the teshdeed [i. e. ↓ firik~aAnN]: (TA:) or all relate peculiarly to the hatred of the husband and wife; (K, TA;) i. e., to the man's hating his wife; or to her hating him, which is the better known: it is said in a trad. of Ibn-Mes'ood, A_in~a AlHub~a mina A@ll~`hi waAlfiroka mina Al$~ayoTaAni [Verily love of the husband is from God, and hatred of the husband is from the Devil]: A'Obeyd says that Alfiroku signifies the woman's hating her husband; that it relates peculiarly to the wife and the husband, and that it had not been heard by him as used in relation to any but them two: and IAar says that the sons of a man by a wife who hates him, which sons are termed A^awolaAdu Alfiroki, possess generosity, because the sons thus called are most like to their fathers, and do not resemble her: and when the husband hates the wife, one says SlfhA [i. e. SalafahaA or SalifahaA] and Slft Endh [i. e. Salifato Einodahu]. (TA.) -A3- farikati AlA^u*uni, aor. , (K,) inf. n. farakN, (S, O, K,) The ear had a flaccidity in its A^aSol [or base, meaning the part surrounding the entrance of the meatus auditorius]. (S, * O, * K.) [inf. n. of fr~k] The causing to be hated, or much hated. (O.) , (AZ, O, K, TA,) inf. n. mufaArakapN, (TA,) i. q. taArakahu [i. e. He left, forsook, or abandoned, him; or he did so being left &c. by him]; (AZ, O, K, TA;) namely, his companion; (AZ, O;) said by IF to be formed by substitution [of f for t]: (O, TA:) expl. in the A as meaning faAraqahu [which is syn. with tArkh]. (TA.) The ears of corn became ↓ fariyk, i. e. in the state in which they were fit to be rubbed, or rubbed and pressed, with the hand [so as to divest the kernels of their husks], and then to be eaten: (S, O:) and Afrk Alz~aroEu, (TA,) and AlHab~u, (K,) The seed-produce, and the grain, attained to the state in which it was fit to be rubbed, or rubbed and pressed, (K, TA,) with the hand: or the grain became hard, or firm, and attained to its utmost state of growth; before which it is forbidden to sell it. (TA.) He (an effeminate man, O) affected languor, or languidness, (takas~ara) in his speech, (O, K,) and in his walk: (K:) so says IDrd. (O.) The ears of corn were rubbed, or rubbed and pressed, (K, TA,) with the hand [so that the kernels became divested of their husks]. (TA.) And Anfrk Alv~awobu The garment became rubbed, or rubbed and pressed, (K, TA,) with the hand [to remove a soil]. (TA.) [See 1.] ― -b2- And Anfrk Almanokibu The shoulder-joint became lax, or slack: (S, * TA:) or Anfrk manokibuhu, (Lth, O, K, *) as also Anfrkt waAbilatuhu, (Lth, O,) signifies the waAbilap [or head] of his humerus became dislocated (Lth, O, K) from the Sadafap [or socket] of the scapula, so that the shoulder-joint became lax, or slack: but when the like thereof happens in the wAblp of the femur, one does not say Anfrk, but Huriqa, and the epithet maHoruwqN is applied to it [i. e. to the hip-joint]. (Lth, O.) ― -b3- And Anfrk Eano Eahodihi He became released from his compact, engagement, or promise; syn. Ainofak~a. (TA.) The grain became full (samina [q. v.]), and hard, or firm, [as though demanding to be rubbed with the hand so as to be divested of the husks, and eaten,] in the ear of corn. (K, * TA.) : see what next follows. , (O, K,) like katifN, (K,) or correctly, as written in the L and A. ↓ farokN, (TA, [but this I think doubtful,]) [A fruit or the like] of which the integument becomes rubbed off [with the hand]: (O, K: [I read Almunofariku qi$oruhu, as in the CK, for Almutafar~iku qi$oruhu in other copies of the K and in the O:]) thus applied to an almond, and likewise to a peach. (TA.) ― -b2- See also what next follows. An ear having a flaccidity in its A^aSol [or base]; as also ↓ farikapN. (S, O, K. [See 1, last sentence.]) and firik~aAnN: see 1, latter half. a term for HayoDN [or Menstruation]: mentioned by MF. (TA.) : see faArikN, first sentence. , applied to grain (Hab~), i. q. ↓ maforuwkN [i. e. Rubbed, or rubbed and pressed, with the hand, so that the integument becomes stripped off from the kernel]: (K:) or wheat (bur~) that is rubbed, &c., and picked, or cleared. (O.) See also 4. ― -b2- And Wheat rubbed, &c., and moistened with clarified butter &c.; (K, TA;) also termed ↓ maforuwkapN. (TA.) -A2- The fariykaAni, or, as in some copies of the K, ↓ fariykataAni, (TA,) Two bones [app. the two greater cornua of the os hyoides] in, or at, (fiY,) the root of the tongue. (K, TA.) : see what next precedes. A woman hating, or who hates, her husband; [app. accord. to the K, vehemently;] as also ↓ faruwkN [but app. in an intensive sense]: (S, O, K:) pl. of the former fawaArikN. (O, * TA.) Dhur-Rummeh says, (O, TA,) describing camels, (TA,) A_i*aA All~ayolu Eano na$ozK tajal~aY ramayonahu biA^amovaAli A^aboSaAri Aln~isaA='i AlfawaAriki [When the night clears away from an elevated piece of ground, they cast at it the like of the eyes of the women that hate their husbands]: (O, TA:) he likens them to the women that hate their husbands because these raise their eyes towards men, not confining the look to the husbands: he says, these camels enter upon the time of dawn, having journeyed all their night; and whenever an elevated piece of ground becomes within their view, they cast their eyes at it by reason of sprightliness and strength for the journeying. (TA.) [Caused to be hated, or to be much hated: see its verb. And] A man hated by women: (S, O, K:) such was Imra-el-Keys: (S, O:) [and accord. to Freytag, ↓ maforuwkN occurs in this sense in the Deewán of Jereer.] And mufar~akapN A woman hated by men. (IAar, K.) ― -b2- Also Left, forsaken, or abandoned, and hated. (Fr, TA.) : see fariykN. One says also qamolapN maforuwkapN [A louse rubbed, or rubbed and pressed, between the finger and thumb, or otherwise, to be killed]. (S, O.) ― -b2- Applied to a camel, (En-Nadr, O, K,) it means Such as is termed A^afak~u [q. v.]; (En-Nadr, O;) whose shoulder is slit [so I render Ainoxarama, but I incline to think that it here means is splayed, or dislocated, as though rent without being separated (see taxar~ama)], and the EaSabap [which I suppose to signify in this case either tendon or ligament] that is in the interior of the A^axorama [q. v., app. here meaning the glenoid cavity of the scapula] detached. (En-Nadr, O, K. [See also Anfrk manokibuhu.]) ― -b3- And A garment, or piece of cloth, (TA,) strongly dyed (K, TA) with saffron &c. (TA.) -A2- See also mufar~akN. , as a subst.: see fariykN. frm [as an inf. n. of which the verb is far~amat] signifies A woman's contracting her faloham (or qubul, TA) [i. e. vulva or vagina] with the stones of raisins [which were supposed to have an astringent property, or with some other medicament: see faromN: and see also 10]: and so taforiybN. (IAar, T.) [app. as an inf. n. of which the verb is faAramat] signifies A woman's menstruating, and stuffing her vulva with a piece of rag: and one says of her who has done this, ↓ Aifotaramat [and app. also faAaramat]. (T, K.) [See also firaAmapN.] ― -b2- It occurs in a trad. [as an inf. n.] used in the sense of mujaAmaEap [meaning (tropical:) The act of compressing]. (IAth, TA.) He filled (T, S, K) a watering-trough (T, K) or a vessel: (S:) of the dial. of Hudheyl. (T, S.) , said of a woman: see 3. She (a woman) applied a medicament to her vulva, or vagina, to contract it: (S, K: *) or she stuffed her vulva, or vagina, (T, TA,) with the stones of raisins, and the like: (TA:) the women of [the tribe of] Thakeef, having a wideness in that part, made this use of the stones of raisins, desiring thereby to contract it: (M, TA: *) [see also 2: and see faromN:] the epithet ↓ faromaA='u is applied to her who does thus; as also ↓ musotaforimapN. (M, K.) ― -b2- And [hence] one says of a mare, Aisotaforamato biAlHaSaY, meaning (assumed tropical:) She caused the pebbles to enter her vulva by her vehement running. (TA. [And the same is implied in the S by an ex. and explanation of the part. n.]) , (T, S, M, K,) and ↓ faromapN, (S, K,) and ↓ firaAmN, (M, K,) A medicament, or remedial application, (T, S, M, K,) such as the stones of raisins, (T, M,) used by a woman for the purpose of contracting her vulva, or vagina. (T, S, M, K.) The rag that is used on the occasion of menstruation: (IAth, TA:) and ↓ mafaArimu signifies the rags used on the occasion thereof; and [may be an irreg. pl. of faramN, like as ma$aAbihu is held to be of $abahN, but it is said that it] is a pl. having no sing.: (M, TA:) [in the K, in art. H$w, the ↓ mafaArimu (there in the CK erroneously written maqaArim) are said to be used by the musotaHaADap: see 8 in that art.] : see faromN. : see 10. : see faromN: -A2- and see also the next following paragraph. The piece of rag which a woman bears [stuffed] in her vulva, or vagina: (AZ, T, K:) or her menstruating, and stuffing her vulva with a piece of rag; like ↓ firaAmN [as expl. above: see 3]. (K.) A man (TA) whose teeth become much broken. (K, TA.) Filled with water (T, M) &c.: (M:) mentioned by A'Obeyd, as applied to a wateringtrough: (T:) and applied also to a $iEob [or road in a mountain, &c.,] as meaning filled with men, or people: (M:) of the dial. of Hudheyl. (T, M.) : see faramN, in two places. : see 10. frn [app. from, or cognate with, the Latin “ furnus ”] An oven, (IDrd, * S, * M, K,) syn. maxobazN, (M, K,) [or one] in which one bakes bread such as is termed furoniY~; (S, K;) differing from the tan~uwr [q. v.]: (S:) a word of the dial. of Syria: (M:) thought by IDrd to be not Arabic [in origin]: (TA:) pl. A^aforaAnN. (M.) Thick, (S, K,) round, or circular, (K,) bread; (S, K;) so called in relation to its place [in which it is baked, i. e. the furon]: (S:) or (K) a sort of bread having a raised and pointed, or hollowed, head, the lateral portions thereof being drawn together to, or towards, the middle, (M, K,) and being intermingled, one part thereof in another, (M,) roasted, or fried, (K,) then well moistened with milk and clarified butter and sugar: (M, K:) n. un. ↓ furoniy~apN: which signifies also a round, or circular, great cake of bread: (M:) [whence, app.,] faA_i*aA hiYa mivolu Alfaroniy~api AlHamoraA='i [And lo, she, or it, was like the red frny~p; but to what this refers I know not]: a saying of some of the Arabs. (S, TA.) ― -b2- And (as being likened thereto, TA) (tropical:) A thick, bulky, man: (M, K, TA:) and (K) a bulky dog. (IB, K, TA.) ― -b3- Also A baker; as a rel. n. of furonN: (Msb:) and so ↓ far~aAnN, in the dial. of the vulgar. (TA.) : see the next preceding paragraph. : see furoniY~N, last sentence. [It is applied in the present day to A baker of bread and of meat &c.] A female baker (T, K) of the bread termed furoniY~. (T.) frnb A rat, or mouse; syn. faA^orapN: (IAar, O, K:) or the young one generated between it and a jerboa: (K:) or [as a coll. gen. n.] the rat, or mouse; syn. faA^orN. (T.) [See also qaronabN.] frnj , n. un. firanojiY~N: see what follows. (O, K) [and AlA_iforanoju, which is the more common,] and ↓ Alfiranoju, (MF, TA, [but in the Commentary of MF written without any of the syll. signs,]) in which last manner it is correctly written accord. to the sheykhs of El-Andalus, who are the nearest to, and the best acquainted with, the country of the people thus called, and so written by Suh, (MF,) A certain people; [the Franks; an appellation given originally, by the Arabs, to the French; and afterwards to all Europeans except those of the Turkish Empire:] an arabicized word from A_iforanok, (K,) or AfrnG, (O,) or from frnk [or firanoG]: (Suh, MF:) accord. to general analogy, it should be AlA_iforinojapu, with kesr to the r: (O, K:) so called because the seat of their dominion is [named] frnjp or frAnsp [i. e. France]; and their king is called AlfrnsPs, [more properly AlfaranosiyosiY~u,] which is likewise an arabicized word. (Suh, as cited by MF.) [The n. un., or appellation given to a single person of this people, is A_iforanojiY~N and firanojiY~N.] frnd A sort of cloth, or garment, (Lth, T, O, K,) well known: (K:) an adventitious word, (Lth, T, O,) [from the Pers. Paranod,] arabicized. (O, K.) ― -b2- And [hence, app.,] firinodu Als~ayofi, (T, S, M, O, K,) and ↓ A_iforinoduhu, (S, O, K,) The diversified wavy marks, streaks, grain, or water, of the sword; syn. wa$oyuhu, (T, S, M, O, K,) and jawoharuhu, (T, O, K,) and rubaduhu [q. v.], (S, O,) and maAw^uhu Al~a*iY yajoriY fiyhi, (T, O, *) and TaraAy^iquhu, (T, O,) i. e. safaAsiquhu. (T.) ― -b3- And Alfirinodu signifies The sword itself. (M, L, K.) ― -b4- And The Hawojam; (K, TA;) i. e. (TA) the red rose. (M, TA.) ― -b5- And The grains of the pomegranate. (AA, O, K.) i. q. A^abozaArN [Seeds that are used in cooking, for seasoning food; &c.]: pl. faraAnidu. (IAar, O, K.) A qaTaAp [or sand-grouse]. (Ibn-'Abbád, O, K.) : see firinodN, second sentence. frns For words mentioned in some of the lexicons under this head, see art. frs. frnq He was, or became, bad; (K, TA;) said of a camel: (TA:) and so tafaronaqat said of a sheep or goat ($aAp). (Ibn-'Abbád, O, TA.) -A2- And A^u*unuhu tafaronaqato His ear became raised. (Ibn- 'Abbád, O, K.) Bad; (Ibn-'Abbád, O, K;) applied to the Eariyf [or chief, superintendent, or manager of the affairs,] of a people or party: and so ↓ mutafaroniqu applied to a camel. (Ibn-'Abbád, O.) The bariyd, i. e., (IDrd, S, O,) the warner before the lion; (S, O, K;) a certain beast of prey, [sometimes called by us the lion's provider,] that cries out before the lion, as though warning men of his presence; said to resemble the jackal (Aibonu A=waY); (IDrd, TA;) and said to be the jackal [itself]; but some say otherwise: (TA voce bariydN:) a Pers. word, (IDrd, S, O,) arabicized, (IDrd, S, O, K,) originally farowaAnahu [or ParowaAnah], (IDrd, TA,) or originally ParowaAnak: (S, O, K:) said by AHát to be [also] called the waEowaE. (TA.) ― -b2- And (hence, TA) The guide of the messenger on a beast of the post. (O, K, TA.) And sometimes The guide of an army was thus called. (S, TA.) ― -b3- And, (O, K,) accord. to some, (O,) it signifies The lion [himself]. (O, K.) : see furonuqN. frh , aor. , (S, K,) inf. n. faraAhapN and faraAhiyapN (K) [and app. also furuwhapN, expl. below as a simple subst.], He was, or became, skilled, or skilful. (S, K.) ― -b2- And faruha and faraha, aor. of each , [inf. n. app. furuwhapN and faraAhapN and faraAhiyapN, expl. below as simple substs.,] said of a horse or similar beast, &c., He was, or became, brisk, lively, sprightly, active, agile, or light. (Msb.) ― -b3- [And faruha, inf. n. faraAhapN, (of which see an explanation below,) probably signifies He was, or became, beautiful, comely, pretty, or elegant; like SabuHa, inf. n. SabaAHapN.] ― -b4- And fariha, (S, K,) aor. , (K,) inf. n. farahN, (TK,) He exulted, or rejoiced above measure; or he exulted greatly, and behaved insolently and unthankfully, or ungratefully: (S, K:) the h in this verb, accord. to Fr, is substituted for the H in fariHa, which has this meaning. (TA.) see what next follows. She (a camel) brought forth [young ones such as are termed] furohN (S) or fur~ahN (K) [i. e. such as were brisk, lively, sprightly, active, agile, or light]; as also ↓ fr~ht, inf. n. taforiyhN. (K.) ― -b2- And She (a woman) brought forth beautiful children. (TA.) ― -b3- And Afrh He (a man) took for himself a gulaAm [i. e. youth, young man, or male slave,] such as is termed faArihN (IAar, K) meaning beautiful, or comely, of countenance. (IAar, TA.) means yasotakorimuhaA [i. e. He seeks the horses, or mares, that are of generous race]: (aK, TA:) and the like is said in the A, but with Ald~awaAb~a in the place of AlAfrAs. (TA.) [part. n. of fariha, meaning Exulting, or rejoicing above measure; &c.]. In the Kur xxvi. 149, some read farihiyna, from fariha, signifying as expl. above: others reading faArihiyna, which is from faruha: (S, TA:) ― -b2- but farihN is also syn. with faArihN, as an epithet applied to a youth, or young man, or male slave; and thus the reading of farihiyna in the Kur has been expl. as meaning Possessing skill. (TA.) i. q. furaAtN, as an epithet applied to water, signifying Sweet, &c.: both are chaste forms, and well known, like taAbuwhN and taAbuwtN: so in the Towsheeh. (MF and TA in art. frt.) [mentioned in the first paragraph as an inf. n. is also expl. as a simple subst.]: see furuwhapN. ― -b2- Also Beauty, or comeliness. (Msb, TA.) [app. an inf. n., but mentioned as a simple subst., meaning] Skilfulness. (K.) ― -b2- And furuwhahN and ↓ faraAhapN and ↓ faraAhiyapN denote a quality of a hackney and of a mule and of an ass, (S,) or of a horse, or similar beast, &c., (Msb,) all signifying Briskness, liveliness, sprightliness, activity, agility, or lightness. (Msb, TA. *) [mentioned in the first paragraph as an inf. n.]: see what next precedes. Skilful, or possessing skill; (S, Msb, K;) part. n. of faruha, irregularly formed, for by rule it should be fariyhN: (S:) accord. to Z, it is applied to a man; and also, without p, to a qayonap [i. e. female slave, or slave-songstress]. (Msb.) ― -b2- And it is applied as an epithet to a hackney, (Az, S, Msb,) and a mule, (S,) and an ass, (Az, S, Msb,) or to a horse, or similar beast, (Az,) meaning Brisk, lively, sprightly, active, agile, or light; (Az, * Msb;) sharp; strong; that goes, or journeys, much; a great goer: (Az, TA:) it is not applied to a faras, (Az, S,) i. e. to an Arabian horse; (Az, Msb;) such being termed jawaAdN, (Az, S, Msb,) and raAy^iEN: (S:) 'Adee Ibn-Zeyd has applied it to the latter; but As has charged him with error in so doing; saying that he possessed not knowledge of horses: (S:) the pl. is furohN, (S, Msb,) like buzolN and HuwlN pls. of baAzilN and HaAy^ilN, (S,) or furuhN, like kutubN, (K,) and farahapN, with two fet-hahs, (Msb,) or furohapN, (S, K,) but this is held by Sb to be a quasi-pl. n., (ISd, TA,) and fur~ahN, like ruk~aEN, and fur~ahapN, like suk~arapN, (K,) as in the A, but MF says that no pl. of this measure is known. (TA.) ― -b3- Also, applied to a gulaAm [i. e. youth, young man, or male slave], Beautiful, or comely, of countenance. (IAar, TA.) And [the fem.] faArihapN signifies A beautiful, or comely, girl, or young woman: (K:) [and] so ↓ farohaA='u, [of which the masc. is A^aforahu, and] of which the pl. is furohN; but Az says, I do not think that they use this word in relation to girls, or young women, though they may apply it peculiarly to female slaves like as they apply faArihN and faArihapN peculiarly to hackneys and mules and jades, exclusively of Arabian horses. (Msb.) ― -b4- And faArihapN is also syn. with fatiy~apN [i. e. A youthful females, or one in the prime of life]: (thus accord. to several copies of the K and accord. to the TA:) or qayonapN [i. e. a female slave, or a slave-songstress: see the first sentence of this paragraph]. (Thus in the CK.) ― -b5- And it signifies also [A woman] who eats vehemently: (K:) and faArihN applied to man, A vehement eater. (IAar, TA.) : see its fem., farohaA='u, in the next preceding paragraph. ― -b2- fulaAnN A^aforahu mino fulaAnK means Such a one is more beautiful, or comely, than such a one. (Msb.) and muforihapN (S, K) and mufar~ihapN (S) are epithets applied to a she-camel, meaning Bringing forth [young ones such as are termed] furohN (S) or fur~ahN. (K.) [See 4.] frhd , said of a boy, or youth, not of a man, He became fat. (TA. [See also furohudN, and mufarohadN.]) : see the next paragraph, in three places. (S, M, O, L, K) and ↓ furohuwdN (M, L, K) A boy, or youth, (L,) fat, or compact in make, (HaAdirN,) and thick; (S, M, O, L, K;) as also ↓ farohadN: (O:) and soft, thin-skinned, and plump: (M, O, * K:) some assign this meaning to qurohadN, but others say that this is a corruption, and it is correctly with f: and one says also gulaAmN fulohudN, meaning a plump boy or youth: (L:) also, (K,) or furohudN [only], (TA,) or ↓ furohuwdN, (IDrd, O,) a boy, or youth, (IDrd, O, K, TA) not a man, (IDrd, O,) plump (IDrd, O, K, TA) in body, (TA,) and beautiful (IDrd, O, K, TA) in face; (TA;) as also ↓ farohadN: (K:) and furohudN and ↓ farohadN signify a boy, or youth, that has nearly attained to puberty. (O. [See also falohadN and fawohadN.]) ― -b2- Also, i. e. the first and second, (L, K,) or ↓ furohuwdN, which is of the dial. of Azd, (O,) The whelp of a lion; (O, L, K;) of the dial. of 'Omán: the pl. [of ↓ furohuwdN, or] of furohudN, accord. to Kr, is faraAhiydN; but ISd distrusts his authority on a matter of this kind. (L.) : see the next preceding paragraph, in four places. ― -b2- Also A young mountain-kid. (L, K.) ― -b3- And [the pl.] faraAhiydu signifies Young lambs or kids. (O, K.) A fat boy or youth. (TA.) frw , inf. n. taforiyapN, He furred, or lined with fur, the garment called jub~ap: see the pass. part. n., below.] He was, or became, abundant in cattle, or other property: like A^avoraY. (M in art. vrw. [See farowapN, last sentence.]) He wore farow [i. e. fur]: (S, M, K:) [and so, app., AftrY alone: see mufotarK, below.] signifies A certain thing that is worn; (S, Msb;) as also ↓ farowapN: (Msb:) each of these is a word of well-known meaning: (M:) [but the former is properly a coll. gen. n., and ↓ farowapN is its n. un.; agreeably with what here follows:] Alfarowu is well known [as being fur]; and ↓ farowapN is the appellation applied when it is [a furred garment] like the jub~ip: (Lth, T:) and signifies also a skin, but not unless having upon it wabar [i. e. fur, or soft hair,] or wool: (T:) [in general,] this latter word signifies, (K, TA,) and some say the former also, (TA,) a kind of garment, well known, (K, TA,) lined with the skins of various species of animals, the most highly esteemed whereof is the sam~awr [or sable], tanned, and sewed together; this garment being worn for preservation from the cold: (TA:) firaA='N is the pl. (S, M, Msb, TA) of mult., and the pl. of pauc. is A^aforK: so says Aboo- 'Alee El-Kálee. (TA.) : see the next preceding paragraph, in three places. ― -b2- Also The scalp, or skin of the head: (S, Msb, K:) or farowapu Alr~aA^osi signifies the scalp, or skin of the head, with the hair thereof, (Lth, T, M, Mgh,) of a man, and of other than man: (M:) or the upper part of the head: (M, TA:) and one says, Darabahu EalaY A^um~i farowatihi meaning [He struck him upon] his haAmap [crown, &c.]. (TA.) [Hence,] it is metaphorically applied, in a trad., to (tropical:) The skin of the face. (TA.) ― -b3- And (tropical:) A woman's [head-covering such as is called] ximaAr, (Mgh, K, TA,) or [such as is called] qinaAE; occurring in a trad.; (Mgh, TA;) metaphorically applied thereto. (Mgh.) ― -b4- And (assumed tropical:) A crown, such as is worn by a king: (Z, K, * TA:) [said to be] so called because made of skins. (TA.) ― -b5- And A [garment of the kind called] jub~ap of which the two sleeves have been tucked up. (K.) ― -b6- And The half of a [garment such as is called] kisaA=' made of the soft hair of camels; (K, TA;) now known by the appellation of jbp [evidently a mistranscription, app. for xib~ap, q. v.]. (TA.) ― -b7- And A [bag such as is termed] wafoDap [q. v.], (K, TA,) [i. e.] like the xariyTap, made of skin, (TA,) in which the beggar puts his alms. (K, TA.) And hence, (TA,) *uw Alfarowap means The beggar. (K, TA.) ― -b8- And A portion of herbage collected together and dry. (S, K.) ― -b9- And Waste, or uncultivated, land, having in it no herbage (T, K) and no bara$ [or maculæ, or spots differing in colour from the rest]. (T.) ― -b10- A^abuw farowapK signifies The bal~uwT [here meaning chestnut, which is called in Egypt Abw frwp in the present day]; of the dial. of Egypt: it is thus called because within its husk is what resembles the soft hair of camels. (TA.) -A2- Also i. q. varowapN, (Fr, As, ISk, T, S, M, Msb, K,) and ginFY; (S, K;) [i. e. Abundance, and richness &c.;] accord. to Yaakoob [i. e. ISk], (M,) formed from varowapN by substitution (S, M) of f for v: (M:) one says, A_in~ahu la*uw varowapK mina AlmaAli and farowapK, both meaning the same [i. e. Verily he is a possessor of abundance of property]; (T, S; [in some copies of the latter, fiY AlmaAli;]) so says ISk, (T,) or Fr; (S;) and As says the like: (S:) the latter says, fulaAnN *uw farowapK and varowapK, meaning Such a one is a possessor of abundant property. (T.) A manufacturer of firaA=' [i. e. furs, or furred garments]: ― -b2- and A seller thereof. (TA.) [A furred jb~p;] a [garment of the kind called] jb~p upon which is a farowap [or fur, i. e., that is lined therewith]. [act. part. n. of 8]. AlmufotariY laA yajida Albaroda [The wearer of fur will not feel the cold] is a saying of the Arabs. (TA.) Quasi frwz see in art. frz. frY , (M, K,) aor. yaforiyhi, (K,) inf. n. faroYN, (K,) He slit it, or cut it lengthwise, ill, or improperly; or well, or properly; as also ↓ fr~Ahu and ↓ AfrAhu [both relating to both of the foregoing explanations]: (K:) or he slit it, or cut it lengthwise, and made it bad, or improper; as also ↓ fr~Ahu: or, accord. to the sound lexicologists, the former has this meaning: but ↓ AfrY signifies he slit, or cut lengthwise, and made good, or proper: (M:) or ↓ AfrAhu (M, K) signifies, (M,) or signifies also, (K,) he made it good, or proper: or he ordered [another] to make it so: (M, K:) as though he removed from it unsoundness, or imperfection: but some say that this signifies he slit it, or cut it lengthwise, and made it bad, or improper: and when you mean he measured it, and cut it, to make it good, or proper, you say faraAhu, inf. n. faroYN: (M:) [thus, accord. to J,] faraY, aor. and inf. n. as above, signifies he cut a thing in order to make it good, or proper: (S:) or he cut a skin, or hide, in a good, or proper, manner: (Ks, S, Msb:) and ↓ AfrY he cut it in a bad, or an improper, manner: (Ks, S:) or this signifies he slit much, in a bad, or an improper, manner: and AfrY Aljiloda, accord. to As, he rent, tore, or slit, the skin, and made holes in it, and spoiled it: and AfrY signifies also he slit a thing (S, M, Msb) of any kind; (as also ↓ fr~Ahu:]) thus you say, AfrY AlA^awdaAja he slit the AwdAj [or external jugular veins], (T, M, Mgh, Msb,) and made what was in them, of the blood, to come forth; (T, Mgh, Msb;) and in like manner one says of a garment, or piece of cloth, and of a jul~ap [or receptacle for dates, made of palm-leaves woven together]; (T;) or he cut the AwdAj: (S:) IAar alone mentions faraY A^awodaAjahu and ↓ AfrAhA: (M:) [but it is also said that faraY signifies he cut a niTaE [or the like]: (K in art. xlq: [see an ex. in a verse cited in the first paragraph of that art.; also cited in the T after the first of the explanations here following, and in the M after the second thereof:]) or faraY, aor. and inf. n. as above, signifies he measured, and worked, or manufactured, and made good, or proper, a thing, such as a sandal, or a niTaE [q. v.], or a water-skin, and the like: (T:) or he measured it, and cut it, to make it good, or proper: (M:) and he measured and manufactured a mazaAdap [or leathern water-bag]: (S, K:) or he sewed, and made well, or properly, a mzAdp: (T:) [it is said that] the difference between ↓ AlA_iforaA@'u an AlfaroYu is this, that the former signifies the cutting so as to render bad, or improper, and the slitting like as the slaughterer and the wild beast slit [their victims]; and the latter, the cutting so as to make good, or proper, like the act of cutting of the sewer of the hide, or of leather: but faraY sometimes occurs in the sense of AfrY: (Mgh:) one says, raA^osahu ↓ A^aforayotu, meaning I split, or clave, his head with a sword; like A^aforarotuhu: (Yz, T &c. in art. fr:) and AfrY AljuroHa he slit the wound: (T:) and AfrY Al*~iy^obu baTona Al$~aApi [the wolf slit, or rent, the belly of the sheep, or goat]: (S:) and one says, qado A^aforayota wamaA farayota i. e. thou hast done ill, or improperly, and hast not done well, or properly. (A, TA.) ― -b2- faraAhu, aor. as above, [and so the inf. n.,] is sometimes metonymically used [as meaning (tropical:) He slaughtered him, or butchered him; i. e.] as denoting vehemence, or excess, in slaying. (TA.) ― -b3- And it means also (assumed tropical:) He cut him with censure, or satire: (TA:) and ↓ AfrY means he blamed, or censured, a man. (M, K.) ― -b4- And you say, farayotu AlA^aroDa (tropical:) I traversed, or crossed, (lit. travelled and cut,) the land, or country; (T, S, K, TA;) inf. n. as above. (TA.) ― -b5- huwa yaforiY ↓ AlfariY~a means (assumed tropical:) He effects what is wonderful in his deed. (S, K.) A^aHadN ↓ maA yaforiY fariy~ahu, thus, with teshdeed [to the Y in fryh] as related by A'Obeyd, is said of a courageous man [as meaning No one does his deed, or the like]: but it is said [by Kh] to be correctly faroyahu, [as an inf. n.,] without tesh-deed. (M. [See, however, what follows.]) They say, ↓ tarakotuhu yaforiY AlfariY~a, meaning [I left him] doing well, or excellently, in a deed, or in watering: [an explanation relating to what here follows:] the Prophet said, respecting 'Omar, whom he saw in a dream drawing water at a well with a great bucket, ↓ falamo A^ara Eaboqariy~FA yaforiY fariy~ahu [And I have not seen a chief of a people do his deed, &c.]: (T:) or, as some relate it, he said faroyahu: (TA:) [but] A'Obeyd says, this is like thy saying yaEomalu Eamalahu and yaquwlu qawolahu; and Fr cited to us [as an ex.] ↓ qado kunoti taforiyna bihi Alfariy~aA meaning [Verily] thou didst multiply and magnify thy words respecting it: (T: and in like manner this hemistich [which shows, by the measure, that Alfariy~aA cannot be here a mistake for AlfaroyaA,] is expl. in the S:) it is said that ↓ fariY~ thus used is of the measure faEylN in the sense of the measure mafoEuwlN, from faraY signifying “ he cut ” [or “ cut lengthwise ” or “ slit ”] a hide, or leather; (Har p. 257; [where see more;]) [and this assertion is corroborated by the fact that] one says of a man strenuous, or vigorous, in an affair, and strong, wayaqud~u ↓ tarakotuhu yaforiY AlfariY~a [lit. I left him slitting, or cutting, the slit, or cut, thing, and shaping]. (T.) ― -b6- faraY is also synonymous with AftrY: see the latter, in two places. ― -b7- faraY Albaroqu, aor. and inf. n. as above, signifies The lightning shone, or glistened, or shone with flickering light, and continued, in the sky. (T, TA.) -A2- fariYa, (T, S, M, K,) aor. yaforaY, (T, S,) inf. n. farFY, (T, S, K, but omitted in the CK,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. bahita, (T,) and dahi$a, (T, S, M, K,) and taHay~ara, (S, K,) and baTira: (Skr, on the verse here following:) El-Aalam El-Hudhalee says, wafariytu mino fazaEK falaA A^aromiY walaA wad~aEotu SaAHibo [And I became confounded, &c., by reason of fright, so that I did not shoot an arrow, nor bade I farewell to a friend]: (T, M:) or, accord. to As, fariYa, aor. yaforaY, signifies he looked, and knew not what he should do: (T:) and fariytu signifies also I wondered; from ↓ AlfariY~u meaning “ that which is wonderful. ” (Skr, on the verse above-cited.) see 1, first quarter, in three places. see 1, former half, in seven places: ― -b2- and also in the latter half, near the middle of the paragraph. It became slit, or cut lengthwise; (S, M, Msb, K;) as also ↓ AnfrY; (S, M, Msb;) both said of a skin, (M,) or of a thing: (S:) or it became much slit, or rent; said of the sewing of a leathern water-skin. (T.) And tfr~Y Eanohu vawobuhu His garment became much slit, or rent, from him. (T.) And tfr~t AlEayonu (tropical:) The spring of water burst forth: (K, TA:) or tfr~t AlA^aroDu biAlEuyuwni (tropical:) The earth, or ground, burst with the springs. (S, M, A, TA.) ― -b2- [Hence,] the saying of Kabeesah Ibn-Jábir, tafar~aY bayoDuhaA Ean~aA fakun~aA baniY AlA^ajolaAdi minohaA waAlr~imaAli i. e. (assumed tropical:) Its eggs (the pronoun in byDhA denoting the earth) burst from us [so as to disclose us], so that we were the sons of the hard tracts thereof and of the soft tracts, or plains, [or of the sands,] means only their numerousness, and the wide extent of their districts. (Ham p. 341.) ― -b3- And tfr~Y All~ayolu Eano SuboHihi (tropical:) [The night became distinct, as though cleft, from its dawn]. (TA.) see the next preceding paragraph. AftrYka*ibFA He forged, or fabricated, a lie, or falsehood; (T, S, M, Mgh, Msb, K;) you say, AftrY Ealayohi ka*ibFA [he forged against him a lie]; (Mgh, Msb;) and ka*ibFA ↓ faraY signifies the same, (T, S, M, Msb, K,) aor. yaforiY, (Msb,) inf. n. faroYN; (M;) and this verb likewise is followed by Ealayohi: (Msb:) ↓ faraY in this sense is mentioned as said by Lth; others saying AftrY. (T.) AftrY is used in the Kur in relation also to the attributing a copartner to God: thus in the saying [in iv. 51], wamano yu$oriko biA@ll~`hi faqadi A@fotariYA_ivmFA EaZiymFA [And whoso attributeth a copartner to God, hath devised an enormous sin]. (Er-Rághib, TA.) Clamour; or a confusion, or mixture, of cries or shouts or noises. (M, K, TA. [AlHalobapu in the CK is a mistake for Aljalabapu.]) firoyapN A lie, or falsehood; (S, * M, Mgh, * Msb, * K, TA;) a subst. from AifotaraY: (S, Mgh, Msb, TA:) and meaning [also] a defamation: (Mgh:) pl. firFY. (TA.) ― -b2- And An affair, or a case, of great magnitude or moment or gravity. (M, TA.) Slit, or cut lengthwise; applied to a skin (jilodN): and so fariy~apN [app. as applied to a qirobap or the like, as being fem. of fariY~N]. (M, TA.) ― -b2- And A wide dalow [or leathern bucket]; (M, K;) as though it were slit; (M;) as also fariy~apN. (K.) ― -b3- And A thing forged, or fabricated; (S, K, TA;) thus [or rather as hence meaning unknown, or unheard of,] in the saying, laqadojiy^oti $ayoy^FA fariy~FA, in the Kur [xix. 28], (S, TA,) i. e. [Thou hast done] a thing hitherto unknown; a thing deemed strange: (Bd:) or a thing of great magnitude or moment or gravity; (S, K, TA;) and thus it is said to mean in the phrase above cited: (S, TA:) or wonderful; (T, TA;) thus as expl. by Er-Rághib; (TA;) and thus it is also said to mean in that phrase. (T, TA.) ― -b4- See also 1, latter half, in eight places. -A2- Also, applied to a man, A forger, or fabricator, of lies; and so ↓ miforFY. (Lh, M, TA.) -A3- And Milk of the time when it is milked. (K.) -A4- And they say, AlfariY~a AlfariY~a, meaning AlEajalapa AlEajalapa [i. e. Haste: haste: used in an imperative sense; as inf. ns. are often thus used; but they are] both like ganiY~ [in measure]: mentioned by Sgh. (TA.) occurs in a trad. as meaning The most lying of lies: AlfiraY is the pl. of firoyapN. (TA.) : see fariY~N. A mazaAdap [or leathern water-bag] made in a good, or proper, manner; well made. (T, TA.) fz , (A, O, K,) aor. , inf. n. faz~N, (TA,) He (a gazelle) was, or became, frightened, or afraid. (A, O, K.) ― -b2- faz~a qalobuhu His heart heaved by reason of fear. (O.) ― -b3- faz~a Eanohu He (a man, O) turned away from him. (A, O, K.) And He separated himself from him, and became alone. (A, O, K.) -A2- faz~a, aor. , inf. n. fazaAzapN and fuzuwzapN, He (a man, O) became excited with ardour, or eagerness. (O, K.) -A3- faz~a fulaAnFA Eano mawoDiEihi, (A, O, * K,) inf. n. faz~N, (O,) He disturbed, removed, or unsettled, such a one from his place: (A, O, * K:) or he frightened, and disturbed, or removed, or unsettled, such a one from his place, and made his courage (lit. his heart) to fly away: (IDrd, TA:) and [in like manner] ↓ A^afaz~ahu he frightened him; (K;) or, as in some copies of the K, he disturbed or disquieted him; (TA;) or he frightened him, and disturbed or disquieted or unsettled him, and made his courage (lit. his heart) to fly away. (S, O. *) [See also 10.] -A4- faz~a, aor. , inf. n. faziyzN (S, O, K, TA) and faz~N, (TA,) said of a wound, It became moist, and flowed, (S, O, K, TA,) discharging its contents; and so faS~a: and in like manner it is said of water [app. as meaning it oozed forth]: (TA:) and of sweat, meaning It exuded; and so faS~a. (TA in art. fS.) He (a man) rendered him powerful, or strong, and made him to overcome. (Ibn-'Abbád, O.) see 1, latter half. He (a man, O) overcame; (K;) or was, or became, powerful, or strong, and overcame: (O:) and Abtz~ and Abt*~ signify the same: so in the Nawádir. (O, TA.) It (fear, S, A, O) excited him to lightness and unsteadiness; unsettled him. (S, A, O, K.) waA@sotafozizo mani A@sotaTaEta minohumo biSawotika, in the Kur [xvii. 66], is expl. by Fr as meaning And excite thou to lightness and unsteadiness, or unsettle thou, when thou canst, with thy voice. (O, TA.) And in like manner, waA_ino kaAduwA layasotafiz~uwnaka mina AlA^aroDi, in the same [xvii. 78], is expl. by him (O, TA) as meaning, And verily they were near to unsettling thee from the land: (TA:) but some say the meaning is, they were near to frightening thee so as to excite thee to promptness of flight from the land. (O, TA.) And Astfz~hu Eano raA^oyihi He incited him, or excited him, to ignorance, foolishness, or wrong conduct, and levity, or unsteadiness, so as to make him swerve from his right sentiment, opinion, or judgment; like Aisotaxaf~ahu En rA^yh. (Az and TA in art. xf.) ― -b2- He incited him, or excited him, to be promptly obedient and submissive to him and to that which he desired of him; like Astxf~hu. (Ksh in xliii. 54.) ― -b3- He expelled him (Jel in xvii. 105, and K) from the land, (Jel,) or from his abode, and disturbed, or disquieted, or unsettled, him, (K,) so as to excite him to lightness and unsteadiness. (TA.) [See also 1, latter half.] ― -b4- He, or it, deceived him, or beguiled him, so as to cast him into destruction. (TA.) ― -b5- He slew him: so the verb is expl. by some in the Kur xvii. 78, quoted above. (TA.) A light, or an active, man. (S, A, O, K.) ― -b2- And The offspring of the cow; (S;) [meaning,] of the wild cow: (O, K:) because of its restlessness: (TA:) pl. A^afozaAzN. (S, O, K.) A leap with disquietude [or fright]. (TA.) [so in a copy of the S, but without the vowel-signs: in two other copies of the same, musotawofizFA, which belongs to art. wfz:] He sat in an uneasy posture. (S.) ― -b2- farasN musotafiz~N lilowavobi waAlEadowi [so in two copies of the S, in art. Tmr; in the O, in that art., musotafiz~u Alwavobi waAlEadowi; probably a mistake for musotafaz~; app. meaning, A horse in a state of excitement to leap and run.] fzr , (S, O, Msb, K, &c.,) aor. , (M, O, TA,) or , (Msb,) inf. n. fazorN, (S, * O, * Msb,) He rent, or slit, a garment, or piece of cloth: (K:) he dissundered (S, * O, * Msb) the same. (S, O.) ― -b2- He split, slit, or cracked, a thing. (S, O, TA.) ― -b3- He struck a man's nose with a thing so as to split it. (O, * TA.) ― -b4- He struck one with a stick, or staff: (TA:) or he struck him with a stick, or staff, on his back, (K, TA,) so as to break it. (TA.) ― -b5- He separated, disunited, sundered, or dispersed, a thing. (TA.) ― -b6- He separated, or divided, a thing from another thing. (TA.) ― -b7- He broke [a thing]. (Sh, O, Msb.) Sh says, I was in the desert, and, seeing some small round tents (qibaAb) pitched, I said to an Arab of the desert, “ To whom belong these qbAb ? ” and he answered, libaniY fazaArapa fazara A@ll~`hu Zuhuwrahumo: whereupon I said to him, “ What meanest thou by it? ” and he answered, “ [To Benoo-Fezárah:] may God break [their backs]. ” (TA.) ― -b8- He crumbled, or broke into small pieces, a jul~ap [or round piece of camel's or similar dung]; as also ↓ fz~r, (TA,) and ↓ Afzr. (O, K, TA. [In the CK, AlHul~ap is put for Aljul~ap.]) -A2- See also 5. -A3- Also, as implied in the K, but correctly fazira, aor. , inf. n. fazarN [q. v.], He was, or became, such as is termed A^afozar [expl. below]. (TA.) and 4: see 1, last signification but one. It (a garment, or piece of cloth,) became rent, or slit; (K;) as also ↓ Anfzr; (O, * K;) and ↓ fazara, inf. n. fuzuwrN; (Msb; [but see fazarN, below;]) and so the like thereof; (Msb;) and the same is said of a wall: (TA:) and it (a garment, or piece of cloth,) became dissundered, ragged, tattered, or shabby, and old and worn out; (S, TA;) as also ↓ Anfzr. (TA.) see 5, in two places. inf. n. of the trans. v. fazara. (Msb.) ― -b2- [And app. used as a simple subst., having for its pl. fuzuwrN: see fizarN.] -A2- [Also] A man possessing little, or no, good, or goodness; or little, or no, wealth; like nazorN. (AZ, TA in art. nzr.) A flock of sheep, or herd of goats: (S, O:) or a flock of sheep from ten to forty: (AZ, A'Obeyd, S, O, K:) or from three to ten; thus in the copies of the K; but in the L, to twenty: (TA:) and two, and more: (S, O, K:) and hence, (S, O,) Alfizoru was a surname of Saad Ibn-ZeydMenáh: he came to the mawosim [or fair, and place of meeting, app. of the pilgrims,] with some goats, and allowed them to be taken as spoil, saying, “ Whoso takes of them one, it shall be his, but a fizor [i. e. a pair or more] of them shall not be taken; ” fizorN here meaning two and more: whence the prov., laA A=tiyka miEozaY Alfizori, meaning [I will not come to thee] until the goats of El-Fizr shall become gathered together; and [that means never, for] those goats will never become gathered together: (S, O, K:) or, accord. to ISd, this surname was given to him because he said to his sons, one after another, “ Pasture ye these goats, ” and they were incompliant to him; so he called to the people, “ Collect yourselves together; ” and they did so; and he said, “ Take ye them as spoil; but I do not allow to any one more than one; ” therefore they separated them at once, and they became scattered in the country: this was the origin of the prov.: and one of their provs. relating to leaving a thing undone is the saying, laA A^afoEalu *alika miEozaYAlfizori [I will not do that until the goats of El-Fizr shall become gathered together. (TA.) Accord. to AO, (S, O, TA,) fizorN means The kid (S, O, K, TA) itself: (S, O, TA:) and one says, laAA^afoEaluhu maA nazaA fizorN [I will not do it as long as a kid leaps]. (TA.) ― -b2- And The male young one of the namir [or leopard]: (TA:) or the male young one of the [beast of prey called] babor [q. v.], (O, K, TA, [in the CK, erroneously, bayor,]) as is said in the T, and likewise in the Tekmileh: (TA:) and fizorapN signifies the female young one thereof; (O, K, TA;) or, as some say, the sister thereof: (TA:) and ↓ fazaArapN signifies the female of the babor; (O, Msb, TA;) thus says IAar, (O,) [and] thus is said in the T: (TA:) or the mother of the babor is called fzArp; and also the female of the namir; (K, TA;) thus says IAar. (TA.) -A2- Also The A^Sol [or origin, &c.,] (O, K) of a thing. (O.) -A3- And A small thing, (O, K,) like a naboxap [or blister], in the root of the thigh, (O,) below the extremity of the pubes, resembling a gud~ap [or ganglion], from an ulcer that comes forth in a man, (O, K,) or from a wound. (O.) an inf. n. [of which the verb, accord. to a general rule, is fazira], A garment's being old and worn out; and rent, or slit. (KL. [See also 5, with which the verb fazara, inf. n. fuzuwrN, is mentioned in a similar sense.]) ― -b2- And [app. The being open, or wide, or broad,] meaning in Pers. frAx $dn. (KL.) -A2- Also The being such as is termed A^afozar [expl. below]. (S. [See 1, last sentence.]) Slits, rents, or fissures: (K:) but this word perhaps occurred to the author of the K mistranscribed; for it is said in the L that fuzuwrN [a pl. of which the sing. is app. fazorN, originally an inf. n.,] signifies slits, rents, or fissures, and clefts, or cracks. (TA.) : see faAzirN. -A2- Also A great protuberance upon the back, or upon the chest. (K.) : see fizorN, last quarter of the paragraph. A wide road; (S, O, K;) as also ↓ fuzorapN: (O, K:) or a wide and conspicuous road: or, accord. to ISh, a road that passes over the [eminences termed] nijaAf [pl. of najafN] and the [hills, or small mountains termed] quwr [pl. of qaArapN], and cleaves them as though it made furrows upon their heads: you say, A^axa*onaAAlfaAzira and A^axa*onaATariyqa AlfaAziri, meaning [We took] the road that made a track upon the heads and the base of the mountains. (TA.) And ↓ faAzirapN [or TariyqN faAzirapN] signifies A road taking its course in a tract of sand amid sands that are compact and cleaving to the ground, (K, TA,) and soft; appearing like an extended, long, natural cleft in the ground: (TA:) the same meaning is also assigned to faArizapN. (K * and TA in art. frz.) -A2- Also A species of ants, (O,) black ants, (K,) in which is a redness: (O, K:) mentioned also among words of which the final radical is z [as being called faArizN]. (TA.) ― -b2- And The round black thing [app. a species of animalcule] found in [dried] dates. (O.) : see the next preceding paragraph. and ↓ mafozuwrN A man humpbacked; (S, O;) having a great protuberance upon his back; (S, O, K:) or having such a protuberance upon his chest: (K:) or, accord. to Ibn-'Abbád, the former signifies the same as A^aqoEasu [having a protuberant breast, or chest, and a hollow, or receding, back]. (O. [See also A^aforazu.]) ― -b2- And [the fem. of the former] fazoraA='u A female, (K,) or girl, or young woman, (TA,) full of fat and flesh: or that has nearly attained to puberty. (K, TA.) A man having his nose struck with a thing so as to be split. (TA.) -A2- See also A^afozaru. fzE , (S, O, Msb, K,) and fazaEa, (K,) aor. , of the former verb, (Msb, K,) and of the latter also, (K,) inf. n. fazaEN, (S, O, Msb, K,) which is of the former verb, (S, * O, Msb, TA,) and [of the latter verb] fazoEN [fazaEFA in the CK being a mistake for fazoEFA] and fizoEn (K, TA,) He feared; or was, or became, in fear, afraid, frightened, or terrified; (S, O, Msb, K, TA;) and so ↓ tfz~E: (TA in art. rwE:) you say, faziEa minohu he feared him, or it; or was, or became, in fear, &c., of him, or it: (MA, Msb, TA:) accord. to Er-Rághib, fazaEN signifies a shrinking, and an aversion, that comes upon a man, from a thing causing fear or fright; and is a kind of jazaE [q. v.]; and one should not say faziEotu mina A@ll~`hi like as one says xifotu minohu: or, as Mbr says, in the “ Kámil, ” its primary signification is the fearing, or being in fear or afraid or frightened or terrified: then, by a metonymical application, it signifies a people's going forth quickly to repel an enemy, or the like, that has come upon them suddenly; and this meaning has become [conventionally regarded as] proper. (TA.) ― -b2- fazaEN signifies also The seeking, or demanding, aid, or succour: (Az, K, TA:) and the aiding, or succouring; (Az, S, O, K, TA;) this latter being likewise a signification of ↓ A_ifozaAEN: (S, O:) an ex. of the former word (S, O, TA) in the latter sense (O, TA) occurs in the saying of the Prophet to the Ansár, A_in~akumo latakovuruwna Einoda AlfazaEi wa taqil~uwna Einoda AlT~amaEi [Verily ye are many on the occasion of aiding, or succouring, and ye are few on the occasion of coveting, or greed]; (S, O, TA;) or in this saying the implied meaning may be, on the occasion of men's betaking themselves to you in fear (Einoda fazaEi Aln~aAsi A_ilayokumo) in order that ye may aid or succour them [which is virtually the same as their seeking your aid or succour]: (TA:) thus [it is said] fazaEN has two contr. significations: (K:) and both of these significations are expressed by the verb faziEa: (O:) you say faziEa A_ilayohi and faziEa minohu; (K in continuation of what has been last cited therefrom above, and TA; [app. meant to indicate that both of these phrases signify he sought, or demanded, aid, or succour, of him; and he aided, or succoured, him; or that the former phrase has the former signification; and the latter phrase, the latter signification; though accord. to the TK, both phrases have the former signification, and the former phrase has also the latter signification;]) but you should not say fazaEahu, (K, TA,) i. e. like manaEahu: (TA:) [or] from AlfazaEu as signifying “ fear, ” or “ fright, ” you say faziEotu A_ilayoka and faziEotu minoka; [app. meant to indicate that the former phrase signifies I betook myself to thee in fear, which is a meaning thereof well known, and nearly agreeing with an explanation of the verb followed by A_ilayohi which will be found below in this paragraph; and that the latter phrase signifies I feared thee, or I was, or became, in fear, &c., of thee, the only meaning, of this phrase, for which I find any explicit authority, and one for which I have given three authorities in the first sentence of this art.;] but you should not say faziEotuka: (S: [thus in my copies, faziEotuka, not fazaEotuka:]) or faziEa A_ilayohimo signifies he sought, or demanded, of them, aid, or succour; and fazaEahumo and faziEahumo signify he aided, or succoured, them, syn. A^agaAvahumo [in the CK AaEAnahumo] and naSarahumo, like ↓ A^afozaEahumo: (K, TA:) accord. to IB, faziEotuhu meaning A^agavotuhu is originally faziEotu lh [primarily signifying I feared, or became in fear &c., for him]; then the l was dropped; for one says faziEotuhu and faziEotu lahu: (TA:) or faziEa, like fariHa, signifies AinotaSara: (K: [thus in the copies of the K, and hence in the TA, app. a mistranscription for AisotanoSara, he sought, or demanded, aid, or aid against an enemy:]) and faziEa A_ilayohi he betook himself, or had recourse, to him, or it, for refuge, protection, or preservation, (S, O, Msb, K, TA,) by reason of fear, or fright, (S,) and sought, or demanded, aid, or succour, by him, or it; whence, in a trad. respecting the eclipse of the sun, faA@fozaEuwAA_ilaY AlS~alaAp i. e. Then betake yourselves, &c., to prayer, and seek, or demand, aid, or succour, by it. (TA.) ― -b3- faziEa mino nawomihi means He became roused from his sleep; (O, K;) because he who is roused is not free from some fear, or fright: occurring in a trad. in this sense. (O.) And one says, faziEotu bimajiYo'i fulaAnK, meaning I prepared [or roused] myself by reason of the coming of such a one, by a change of state, or condition, like as the sleeper passes from the state of sleeping to that of waking. (TA.) -A2- fazaEahu in the phrase fafazaEahu ↓ faAzaEahu means He exceeded him in fear, or fright. (TA.) -A3- fuziEa Eano quluwbihimo: see the next paragraph. : see 4. ― -b2- [It also app. signifies He made a fearful event, or fearful events, to befall him: see its pass. part. n. below.] ― -b3- faz~aEa Eanohu He removed from him fear, or fright: (O, in two places:) it is implied by the context in the K that Enh ↓ AfzE has this meaning; but in the O and other lexicons it is faz~aEa. (TA.) And fuz~iEa Eanohu, (S, K,) inf. n. tafoziyEN, (K,) Fear, or fright, was removed from him. (S, K.) It is said in the Kur [xxxiv. 22], Hat~aY A_i*aAfuz~iEa Eano quluwbihimo, meaning Until, when fear, or fright, shall be removed from their hearts: (S, O:) this is the common reading: another reading is faz~aEa, i. e. faz~aEa A@ll~`hu: and El-Hasan reads ↓ fuziEa: and he says that in this reading and the first, the prep. with its noun are [regarded as supplying the place of the agent and therefore virtually] in the nom. case, as in the phrase siyra Eani Albaladi: (TA:) some read fur~iga [q. v.]: (O and TA in art. frg:) and 'Eesà Ibn- 'Omar is related to have read A_i*aA A@foranoqaEa. (TA in art. frqE.) [He vied with him in fear, or fright,] and he exceeded him therein. (TA. See 1, last sentence but one.) , (Msb, K,) inf. n. A_ifozaAEN, (S, O,) He made him to fear, or to be afraid; frightened him; or terrified him; (S, * O, * Msb, K;) as also ↓ fz~Ehu, (S, O, Msb, K,) inf. n. tafoziyEN. (S, O.) And you say, yufozaEu minohu [One is made to fear, or be afraid of, or is frightened, or terrified, at, it, or him], (S, O, K,) and mino A^ajolihi [on account of him, or for the sake of him], (O, K,) and bihi [by him, or by means of him]. (O.) ― -b2- [Hence,] He housed him from his sleep. (K, TA. [See 1, last quarter.]) ― -b3- Also He aided, or succoured, him. (S, K.) See 1, former half; and again, in the latter half. ― -b4- See also 2. see 1, first sentence. Fear, or fright: (S, O, K:) originally (S) an inf. n.; but notwithstanding this, (S, * O, K,) sometimes, (S, O,) having a pl., which is A^afozaAEN. (S, O, K.) ― -b2- [And, as seems to be indicated by an explanation of mufaz~aEN (q. v.), A fearful event: pl. as above.] Fearing; being afraid or frightened or terrified; (Er-Rághib, MA, Msb, TA;) thus in a verse cited voce ZunobuwbN; (Er-Rághib, TA;) and ↓ mufaAziEN is syn. therewith: (O, K:) and one says also ↓ rajulN faAziEN, pl. fazaEapN; and ↓ mafozuwEN; meaning a man put in fear; made afraid; frightened, or terrified. (TA.) And In a state of disquiet, disturbance, or agitation: whence an extraordinary reading, of four readers, in the Kur xxviii. 9, [i. e. faziEFA] for faArigFA, relating to the heart of the mother of Moses, meaning in a state of disquiet, &c., almost quitting its pericardium. (TA.) It has no broken pl.; its only pl. being faziEuwna. (TA.) ― -b2- Also Seeking, or demanding, aid, or succour; and Sgh thus explains it [in the O] as used in the verse above mentioned; but Er-Rághib says that this is an explanation of the intended meaning, not of the literal signification: (TA:) and it has also the contr. meaning, aiding, or succouring; thus being trans., though of the measure faEilN; but it may be altered from ↓ faAziEN, like as Ha*irN is [said to be] altered from HaA*irN. (IB, TA,) : see fazaEapN. A man whom one is made to fear, of whom one is made afraid, or at whom one is frightened: (O, K:) [like mafozaEapN as expl. by Lth and others:] and by whom, or by means of whom, one is made afraid, or frightened. (O.) sing. of fazaEaAt in the phrase fazaEaAtu Alr~uwEi [app. meaning The fears, or frights, of the heart]. (TA. [The sing., as well as the pl., is there said to be thus, biAlt~aHoriyk; but if the former be, as I think it is, an inf. n. un., it should by rule be ↓ fazoEapN.]) One who fears men, or is frightened at them: (K:) or one who fears, or is frightened, much, or often; (O;) [and] so ↓ faz~aAEapN. (TA. [But see what next follows.]) One who makes men to fear, or frightens them, much, or often. (O, K.) See also fuzaEapN. : see faziEN, in two places. i. q. malojaA^o [as meaning A refuge, i. e. a place to which, or a person to whom, one betakes himself, or has recourse, for refuge, protection, or preservation,] (S, O, Msb, K, TA,) on the occasion of the befalling of an affliction or a calamity; (TA;) applied to a sing. and a pl. (S, O, K) and a dual (S, O) and a masc. and a fem.; (S, O, K;) one says, fulaAnN mafozaEN liln~aAsi Such a one is a refuge to men when an event comes upon them suddenly, and humaAmafozaEN liln~aAsi, and humo mafozaEN, &c.; (S, O;) and ↓ mafozaEapN is the same in signification and in its applications; (K;) expl. by IF as signifying a place to which one who is in fear, or frightened, betakes himself, or has recourse, for refuge, protection, or preservation: (TA:) or mafozaEN signifies one of whom aid, or succour, is sought, or demanded: (K:) and ↓ mafozaEapN, [a cause of fear or fright; being a word of the class of maboxalapN and majobanapN; i. e.] a thing that one is made to fear, or at which one is frightened; (S;) or a person whom one is made to fear, or at whom one is frightened; [like fuzoEapN;] or on account of whom, or for the sake of whom, one is made to fear, or is frightened: (Lth, O, K:) you say, fulaAnN lanaA mafozaEapN [Such a one is to us a person whom we are made to fear, &c.], and in like manner you say of a female, and of a pl. number. (O.) : see the next preceding paragraph, in two places. Cowardly; (Fr, O, K;) as being made to fear, or to be frightened at, everything: (Fr, O:) and courageous; (Fr, O, K;) as being one the like of whom fearful events are made to befall (bimivolihi tunozalu AlA^afozaAEu). (Fr, O. [But what here follows suggests another reason, and I think a better, for the latter meaning.]) mufaz~aEapN applied by 'Amr Ibn-Maadee-Kerib as an epithet to his Aisot, in replying to a threat of El-Ash-'ath, who had said to him, lawo danawota laA^uDar~iTan~aka, means Secure from being overcome by fear, or fright, and [therefore] not lax so as to break wind [in consequence of fear]; being from faz~aEa Eanohu meaning “ he removed fear, or fright, from him; ” or it may be for the same reason as that for which mufaz~aEN is applied to a courageous man. (O.) : see faziEN, first sentence. : see faziEN, first sentence. fs i. q. fiSofiSapN, i. e. raTobapN: (K:) the second of these is more known than the first; both of which are arabicized, from the Persian A_isoPisot [or A_isofisot]. (TA.) fsA^ : see 2. ― -b2- Also, (M, K,) or fasaA^ahu biAlEaSaA, (AZ, O,) aor. , inf. n. faso'N, (M,) He struck, or beat, (AZ, M, O, K,) him, (O,) or his back, (AZ, M, K,) with the staff, or stick; (AZ, M, O, K;) as also ↓ tfs~A^hu, (K,) or tfs~A^hu bAlESA. (O.) ― -b3- And fasaA^a fulaAnFA Eanohu He restrained, withheld, or debarred, such a one from him. (O, * K.) -A2- fasiy^a, aor. , [inf. n., app., fasaA^N, q. v. infrà,] He was, or became, such as is termed A^afosaA^u [q. v.]. (K.) , namely, a garment, or piece of cloth, (S, M, O, K,) inf. n. tafosiy^apN (S, O) and tafosiYo'N, (S,) He stretched it so that it rent, or became ragged, or dissundered: (S, O:) or he rent it; as also ↓ fasaA^ahu, aor. , (M, K,) inf. n. faso'N (M.) , said of a garment, or piece of cloth, (S, M, O, K,) It became ragged, or dissundered, (S, O,) and worn out: (S:) like tqD~A^, or tfS~A^: (accord. to different copies of the S: the latter in the L:) or it became rent. (M, O.) ― -b2- tfs~A^ fiyhimo, (K,) or bihimo, (O,) said of a disease, It spread among them, (O, K,) and became common among them: (TA:) like tf$~A^. (O, K.) -A2- tfs~A^: see 1. , and tfAsY, (M, O, TA,) He (a man) protruded (M, O, TA) his posteriors, (M,) or his back, (O,) or both. (TA.) a subst. signifying The state of such as is termed A^afosaA^u [q. v.]: (M, TA:) or a hollowness, or incurvity, of the spine. (TA in art. fqA^.) [See also 1, last sentence.] i. q. A^abozaxu [i. e. Having a protuberant breast, or chest, and hollow back; &c.]: or having a protuberant breast, or chest, and the lower part of the belly prominent: (M, K:) fem. fasaA='u: (M:) and (M, in the K “ or ”) he who, when he walks, is as though his posteriors were in pain (in the M tawojaEu; in some copies of the K tawaj~aEu [as though for tatawaj~aEu], and in some yrjE); as also ↓ mafosuwo'N: (M, K:) or he who, when he sits, cannot rise but with an effort: (O, K:) or whose spine enters into [or turns inwards between] his haunches. (K.) : see the next preceding paragraph. fst and fstT , also written fisotaAtN: see fusoTaATN. , also written fisotaATN: see fusoTaATN, in art. fsT, to which it belongs; for the t is a substitute for the [former] T in fsTAT, or for the [latter] s in fis~aATN. (M and TA in art. fsT.) fstq and fusotaqN, (O, Msb, K,) the latter the more agreeable with the original, (O,) which is Pisotah, (O, K,) a Pers. word, (O,) for from this each is arabicized; (O, Msb, * K;) [The pistachio-nut, pistacia vera of Linn.;] a certain fruit; (O;) [in the Msb bql; perhaps a mistranscription for nql, i. e. naqolN, a certain fruit that is eaten with wine;] well known: (K:) said in a verse of Aboo-Nukheyleh to be mina Albuquwli: thus, and thus only, with b, the phrase is related: if it were mn Aln~uquwli, the mistake would be removed: (O:) Az says that the fstqp [which is the n. un.] is a fruit of a well-known tree: and AHn says, “ It has not come to my knowledge that it grows in the land of the Arabs: ” (TA:) it is good for the liver, and the mouth of the stomach, and the colic, and the odour of the mouth. (K. [In the CK, Aln~ahakapi is put for Aln~akohapi.]) The vulgar pronounce the word with fet-h [to the f, saying fasotuq: and many of them say fisotuq]. (Msb.) [meaning A garment of the colour of the fusotuq] is [thus] with damm [to the f and t]. (Msb.) fsH , (MA, Msb, K, [in the CK fasaHa, a misprint,]) with damm, (Msb,) like karuma, (K,) [aor. ,] inf. n. fusaAHapN, (L,) or fasaAHapN [for which the former is app. a mistranscription] and fusoHapN, (MA,) It (a place) was, or became, spacious, roomy, wide, or ample; (MA, Msb, K;) as also ↓ AfsH, (Msb, K,) and ↓ tfs~H, and ↓ AnfsH. (K.) -A2- fasaHa lahu, (S, MA, Msb, K,) aor. , (Msb, K,) inf. n. fasoHN (MA, Msb, TA) and fusuwHN; (TA;) as also ↓ tfs~H, (A, K,) and ↓ AfsH; (A;) He made room, or ample room, for him, (S, MA, Msb, K,) fiY Almajolisi (S, MA, Msb) in the sitting-place, or in the assembly. (MA.) You say, fiY Almajolisi ↓ tafas~aHuwA, (S, Msb, *) and ↓ tafaA saHuwA, (S, K,) Make ye room, or ample space, [in the sitting-place, or in the assembly,] syn. tawas~aEuwA: (S, K:) both of these verbs have nearly the same signification: [each may be rendered, but the latter more properly, make ye room, or ample space, one for another:] the latter occurs, accord. to the reading of El-Hasan, and the former accord. to that of others, in the Kur lviii. 12. (Fr, TA.) ― -b2- And AifosaHo Ean~iY Remove thou, withdraw, or retire to a distance, from me. (Ksh and Bd in lviii. 12.) ― -b3- fasoHN [as inf. n. of fasaHa] also signifies The making wide steps; and so fayosaHaY. (K.) [Hence,] AifosaHi AlxuTaY, said by an Arab of the Desert, of the Benoo-'Okeyl, to one who was sewing for him a water-skin, and mentioned in the T, as heard by its author, meaning (assumed tropical:) Make wide the spaces between each two punctures of the needle, lest the punctures should rend. (L.) ― -b4- And fasaHa lahu AlA^amiyru fiY Als~afari means The commander, or governor, wrote for him a fasoH [q. v.]. (K.) He made a place spacious, roomy, wide, or ample. (Msb.) see 1, first and second sentences. see 1, in three places. ― -b2- [tfs~H also signifies He expatiated, or ranged at large: and he had ample room or scope: see mutafas~aHN.] see 1, third sentence. see 1, first sentence. ― -b2- [Hence,] AnfsH muraAHuhumo [lit. The nightly resting-place of their camels was, or became, spacious,] means (assumed tropical:) their camels became numerous. (TA.) ― -b3- And AnfsH Sadoruhu (assumed tropical:) His bosom became dilated [with joy]. (S, A.) ― -b4- And AnfsH Tarofuhu (assumed tropical:) His eye had an unobstructed view, nothing hindering its seeing far. (L.) : see tafayoHasa, in art. fHs. A writing like a jawaAz [or traveller's pass]. (K.) [See 1, last sentence.] : see fasiyHN, in three places. Spaciousness, roominess, width, or ampleness; (S, A, L, K;) [particularly, or generally,] with respect to the ground. (L.) [In the MA it is mentioned as an inf. n. of fasuHa.] ― -b2- And [Ample scope for action &c.] in an affair. (Msb in art. rxw.) [And A state in which is ample scope for acting &c.: see nafasN.] ― -b3- AlfusoHataAni signifies The two spaces without hair on the two sides of the hair that grows immediately beneath the middle of the lower lip. (L.) : see fasiyHN, in two places. ― -b2- fulaAnN A@bonu fusoHumK is a phrase mentioned by Lh, thought by him to be from AlfusoHapu and AlAinofisaAHu, but the meaning is unknown. (L.) -A2- Also The glans of the penis. (K in art. fsHm; where the word is mentioned again in the S likewise.) : see the paragraph here following. (S, A, Msb, K) and ↓ fusaAHN, (K,) like TawiylN and TuwaAlN, (TA,) Spacious, roomy, wide, or ample; applied to a place; (S, A, Msb, K;) as also ↓ fusuHN and ↓ fusoHumN: (K:) or ↓ fusuHN signifies thus applied to a sitting-place: (S:) and ↓ fusoHumN, (S, K,) in which the m is augmentative, (S,) signifies (S, K) also (K) waAsiEu AlS~adori [meaning free from distress of mind or from narrowness of mind], (S, K,) as does also ↓ fusuHN [in the CK in this sense written fusoHN]; both being applied in this sense to a man. (K.) ― -b2- sayorN fasiyHN [means A pace in which the steps are wide: see 1, latter half]. i. q. masofuwH [i. e. A camel wide in the ribs]. (TA.) [There is not for thee ample scope (lit. a place in which one has ample scope) in this]. (A.) [The place of expanding of a valley]. (JK and K in art. xrq, &c.) (assumed tropical:) A nightly resting-place of camels, or of camels and other cattle, in which they are numerous. (As, K.) fsx , (S, A, L, K,) aor. , (S, L, K,) inf. n. fasoxN; (S, L;) and ↓ fs~x; (L; [but this has an intensive signification;]) He dislocated, luxated, or disjointed, (A, L, K,) one's arm, or hand, (S, A, L, K,) or a limb, without breaking: (L:) [and] fasaxotu AlmafoSila Eano mawoDiEihi I removed the joint from its place. (Msb.) ― -b2- And the former v., aor. and inf. n. as above, He removed a stick, or twig, or branch, from its place with his hand. (Msb.) ― -b3- And the same v., (S, Msb,) aor. as above, (A,) and so the inf. n., (K,) He cast, or cast off, (S, Msb, K,) a garment, (S, Msb,) or his garments. (A.) You say, fasaxotu Ean~iY vawobiY I cast, or cast off, from me my garment. (S.) ― -b4- And the same v., (L, Msb,) [aor. and] inf. n. as above, (K,) He separated, disunited, sundered, dissundered, or dispersed, (L, Msb, K,) a thing. (L, Msb.) ― -b5- Also, the same verb, (S, A, L, Msb,) aor. as above, (L,) and so the inf. n., (L, Msb, K,) (tropical:) He undid, dissolved, or annulled, (S, A, L, Msb, K,) a sale, (S, A, L, Msb,) and a determination, resolution, or decision, (S,) and a marriage, (S, A, L,) and a contract, compact, or covenant, and an affair. (Msb.) ― -b6- And the same v., (L, Msb,) [aor. and] inf. n. as above, (L, K,) (assumed tropical:) He (a man, Msb) corrupted, or disordered, the judgment, or opinion. (L, Msb, K.) -A2- fasixa, aor. , (L, K,) inf. n. fasaxN; (L;) or fasaxa, this v. being intrans. as well as trans.; (Msb;) (assumed tropical:) It (the judgment, or opinion,) was, or became, corrupt, or disordered. (L, Msb, K.) ― -b2- [And, accord. to the TK, fasixa, (but this I think to be a mistake for fasaxa,) inf. n. fasoxN, signifies DaEufa ((assumed tropical:) He was, or became, weak, app. in intellect and in body; see fasoxN below); said of a man: and jahila (app. intrans., meaning (assumed tropical:) He was, or became, ignorant; but accord. to the TK trans., meaning he knew not a thing).] ― -b3- In the conventional language of the philosophers, Alfasoxu [as an inf. n.] signifies (assumed tropical:) The transmigration of the rational soul of a human being from his body to [some one of] the inanimate, not increasing, bodies, such as the minerals, or metals, and the simple elements: (Dict. of Technical Terms used in the Sciences of the Musalmans:) or, to a plant: the former meaning being that of Alr~asoxu. (So in a marginal note in a copy of the TK.) see the preceding paragraph, first sentence. (tropical:) [He agreed with him in undoing, dissolving, or annulling, the sale]. (A. [See 6.]) (assumed tropical:) He forgot the Kur-án. (Fr, S.) see 7, in two places. ― -b2- tfs~x Al$~aEaru Eani Aljilodi The hair fell off and became scattered from the skin, peculiarly of a dead body: (L, K:) and in like manner, All~aHomu Eani AlEaZomi the flesh from the bone. (A, L.) And tafas~axati AlfaA^arapu fiY AlmaA='i The rat, or mouse, became dissundered, [or fell in pieces, through putrefaction,] in the water. (S.) ― -b3- tfs~x taHota AlHimoli Alv~aqiyli, said of a [young camel such as is termed] rubaE, (S, K, *) He was, or became, weak beneath the heavy load, (K,) and unable to bear it: (S, K:) and [in like manner] one says of a man, tfs~x taHota AlEibo'i Alv~aqiyli. (A.) (assumed tropical:) They agreed together in undoing, dissolving, or annulling, the contract, compact, or covenant. (Msb.) And tfAsxA AlbayoEa (tropical:) [They two agreed in dissolving, or annulling, the sale]. (A.) ― -b2- And tfAsxt AlA^aqaAwiylu (tropical:) The sayings annulled, or contradicted, one another. (TA.) It (a limb, L, such as an arm, or a hand, A, L) became dislocated, luxated, or disjointed; (A, L;) as also ↓ tfs~x. (L.) One says, waqaEa fulaAnN faA@nofasaxato qadamuhu Such a one fell, and his foot became dislocated. (L. [And the like is said in the A.]) ― -b2- It (a stick, or twig, or branch,) became removed from its place by the hand. (Msb.) ― -b3- It (flesh) became dissundered by putrefaction; as also ↓ tfs~x. (L.) ― -b4- And, said of a sale, (S, A, K,) and a determination, resolution, or decision, (S, K,) and a marriage, (S, A, K,) [and a contract, compact, or covenant, (see 1,)] and an affair, (L,) (tropical:) It became undone, dissolved, or annulled. (S, A, L, K.) ― -b5- Also said of a weak man, [app. as meaning (assumed tropical:) He became unnerved,] on an occasion of difficulty. (L: see fasiyxN.) [mentioned above as the inf. n. of 1 in most of its senses] (assumed tropical:) Weakness (L, K) in intellect and in body; as also ↓ fasoxapN. (L.) ― -b2- And (assumed tropical:) Ignorance: (K:) which is referrible to weakness of intellect. (TA.) -A2- And (assumed tropical:) Weak in intellect and in body; as also ↓ fasoxapN. (K.) ― -b2- See also fasiyxN. (assumed tropical:) A corrupt, or disordered, judgment, or opinion. (L.) : see fasoxN, in two places. [applied to flesh-meat, Parting in pieces, and easily resolvable, by reason of much cooking. (Golius, from Meyd.) ― -b2- And] (assumed tropical:) A weak man, who becomes unnerved (↓ yanofasixu) on an accasion of difficulty: (L:) a man who does not attain that which he wants, (S, L, K,) and is not fit for his affair, or business; as also ↓ fasoxN [q. v.]. (K.) [(assumed tropical:) A faded garment: so in the language of the present day: perhaps post-classical]. (A in art. rmd.) -A2- [AlfaAsixu is a name given by the Jews to their festival of The Passover: see De Sacy's Chrest. Ar., sec. ed., i. 291, and p. 97 of the Ar. text: and see also AlfiSoHu.] fsd , aor. , (S, M, A, O, L, Msb, K, &c.,) which is the aor. commonly known, (TA,) and , (IDrd, M, O, L, K,) which is of weak authority; (IDrd, O, TA;) and fasuda, aor. ; (S, M, O, L, K;) inf. n. fasaAdN (S. M, A, O, L, K) and fusuwdN, (M, O, L, K,) the former being inf. n. of fasada, aor. , (S, A, O,) and so the latter, and the former being also inf. n. of fasuda, (O,) or the former is of fasuda and the latter is of fasada, (TA,) or the former is a simple subst., and the latter is the inf. n.; (Msb;) It (a thing, S, A, O) [and he (a man)] was, or became, bad, evil, corrupt, unsound, wrong, wrongful, improper, unrighteous, wicked, vitious, depraved, or dishonest; devoid of virtue, or efficacy; in a corrupted, vitiated, perverted, marred, spoiled, injured, impaired, deteriorated, tainted, or infected, state; in a state of disorder or disturbance, destruction, annihilation, consumption, waste, or ruin; (MA, KL, PS, &c.;) and so ↓ Astfsd: (KL:) contr. of SalaHa: (M, * L, K:) it became altered in its state [for the worse]: and it became null, void, of no force, or of no account; or it came to nought, or perished; accord. to the explanation by most of the expositors of the ex. in the Kur xxi. 22. (MF.) see 4, first sentence. He became at variance with him; he cut, severed, or broke, the tie of friendship [or kindred] with him. (L in art. k$H.) And fulaAnN yufaAsidu rahoTahu [Such a one cuts the ties of friendship, or kindred, with his people, tribe, or near kinsfolk]. (A.) , (S, M, O, L, Msb, K, &c.,) inf. n. A_fosaAdN and [quasi-inf.n.] fasaAdN; (L;) and ↓ fs~d, (O, L, Msb, K,) inf. n. tafosiydN; (O, K;) He, or it, made, or rendered, bad, evil, corrupt, unsound, wrong, wrongful, improper, unrighteous, wicked, vitious, depraved, or dishonest; deprived of virtue, or efficacy; corrupted, vitiated, perverted, marred, spoiled, injured, impaired, deteriorated, tainted, or infected; [constituted, disposed, arranged, or qualified, ill, wrongly, or improperly;] disordered, or disturbed, [disorganized,] destroyed, annihilated, consumed, wasted, or ruined; (MA, KL, &c.;) contr. of A^SolaHa. (M, L, K.) One says, Afsd AlmaAla [He rendered the property in a bad state; marred, impaired, consumed, or wasted, it]. (L.) [And Afsd Ealayohimo He corrupted, perverted, or marred, their state, case, affair, scheme, plot, or the like; A^amorahumo, or the like, being understood. And Afsdhu EalaY~a He corrupted him and rendered him disaffected towards me.] A_ifosaAdu SabiY~K, occurring in a trad., means The injuring a child by rendering its mother pregnant while she is suckling it and so vitiating her milk: which act is also termed Algiylahu. (L.) [And Afsd as contr. of A^aSolaHa signifies also He acted in a bad, an evil, or a corrupt, manner; acted ill, corruptly, wrongly, wrongfully, improperly, unrighteously, wickedly, vitiously, or dishonestly; or did evil, or mischief; A_ilayohi to him: and he created, or excited, disorder, disturbance, disagreement, discord, dissension, strife, or quarrel-ling; or made, or did, mischief; bayona Alqawomi between, or among, the people, or party. (See also 10.)] They became at variance, one with another; (M, L;) they cut, severed, or broke, the tie of kindred, (M, L, K,) and of friendship, (L,) one with another. (M, L, K.) [as quasi-pass. of A^afosadahu] is not allowable, (S, L,) or has not been heard. (K.) contr. of AisotaSolaHa. (S, O, L, K.) [Hence, He regarded, or esteemed, a thing, or man, as bad, evil, corrupt, unsound, wrong, wrongful, improper, unrighteous, wicked, vitious, depraved, or dishonest; &c.: see 1. ― -b2- And] He wished, or desired, [a thing, or man,] to be bad, evil, corrupt, &c. (KL.) ― -b3- [And He sought to render bad, evil, corrupt, &c. ― -b4- And hence, He treated in such a manner as to render disaffected, or rebellious.] One says, AlA^amiyru yasotafosidu raEiy~atahu [The prince, or governor, treats his subjects in such a manner as to render them disaffected, or rebel-lious]. (A.) And AstfsdAls~uloTaAnu qaAy^idahu The Sultán provoked the leader of his forces to rebel-lion by his evil conduct to him. (L.) ― -b5- [And He sought to act in a bad, an evil, or a corrupt, manner; to act ill, corruptly, wrongly, wrongfully, improperly, unrighteously, or dishonestly.] One says, Astfsd fulaAnN A_ilaY fulaAnK [Such a one sought to act in a bad, an evil, or a corrupt, manner, or to act ill, &c., to such a one]. (M.) ― -b6- [And He sought discord, or dissension. ― -b7- And It (an event) happened in a bad, or an evil, manner.] ― -b8- See also 1. an inf. n. of 1: (S, M, A, &c.:) or a simple subst.: (Msb:) [as a subst. signifying] Badness, evilness, corruptness, unsoundness, wrongness, wrongfulness, impropriety, unrighteousness, wickedness, vitiousness, depravity, or dishonesty; the state of being devoid of virtue or efficacy; a corrupted, vitiated, perverted, marred, spoiled, deteriorated, or tainted, state; a state of disorder or disturbance, or of destruction, annihilation, consumption, waste, or ruin: (MA, KL, PS, &c.:) contr. of SalaAHN. (Lth, M, Msb.) And it is also [frequently used as a quasi-inf. n.] syn. with A_ifosaAdN [signifying The making, or rendering, bad, evil, corrupt, &c.: (see 4:) and, oftener, the acting ill, corruptly, wrong, wrongfully, improperly, unrighteously, wickedly, vitiously, or dishonestly; doing evil, or mischief; and creating, or exciting, disorder, disturbance, disagreement, discord, dissension, strife, or quarrelling]: (L:) and [particularly] the taking property wrongfully. (O, K.) [Hence,] Harobu AlfasaAdi [The war of evildoing]: thus was termed a war that happened between [the two sub-tribes] banuw$k [in which the latter word is app. a mistranscription for $ibokK] and gawov, of the tribe of TaY~i': it was so termed because one party patched their sandals with the cars of the other, and one party drank wine out of the skulls of the other. (MF.) ― -b2- Also Drought, barrenness, dearth, or scarcity of good: (M, L, K:) so in the Kur [xxx. 40], Zahara A@lofasaAdu fiY Albar~i wa A@lobaHori i. e. Drought, &c., hath appeared in the land, and in the cities that are upon the rivers; (M, L, TA;) accord. to Zj; (M;) or accord. to Ez-Zejjájee. (L, TA.) : see the next paragraph. , (S, M, A, O, L, Msb, K, &c.,) part. n. of fasada; (S, M, A, &c.;) and ↓ fasiydN, (S, M, O, L, K,) part. n. of fasuda; (S, O;) Bad, evil, corrupt, unsound, wrong, wrongful, improper, unrighteous, wicked, vitious, depraved, or dishonest; devoid of virtue, or efficacy; in a corrupted, vitiated, perverted, marred, spoiled, injured, impaired, deteriorated, tainted, or infected, state; in a state of disorder or disturbance, destruction, annihilation, consumption, waste, or ruin: (MA, KL, PS, &c.: [contr. of SaAliHN and SaliyHN, as is indicated in the S and M &c.:]) pl. (of the former, S, O, Msb, [dev. from general analogy, and of the latter agreeably therewith,]) fasodaY, (S, M, O, Msb, K,) applied to a people, (S, M, O,) like as they said saAqiTN and saqoTaY; (S, O;) the pl. being made of the same form as halokaY because these two words are nearly the same in meaning. (Sb, M.) is [a noun denoting the comparative and superlative degrees] from AlfasaAdu; as in the prov., A^afosadu mino bayoDapi Albaladi i. e. [More corrupt, or unsound, &c.,] than the egg that the ostrich leaves in the desert, not returning to it, in consequence of which it becomes corrupt, or unsound, &c.: and, anomalously, from AlA_ifosaAdu; as in the prov., A^afosada mina AljaraAdi [i. e. More corrupting, or marring, &c., than the locust], because it strips the trees and the herbage; and as in other provs. (Meyd.) A cause, or means, or an occasion, of fasaAd [i. e. badness, evilness, corruptness, unsoundness, &c.; or making, or rendering, bad, evil, corrupt, &c.]; (M, A;) contr. of maSolaHapN: (S, O, Msb, K:) pl. mafaAsidu. (A, Msb.) One says, h`*aA AlA^amori mafosadapN lika*aA [This affair, or event, is cause of evil, &c., to such a thing]. (M.) And humo mino A^aholi AlmafaAsidi laA AlmaSaAliHi [They are of the people who do actions that are causes of evil, not actions that are causes of good]. (A.) fsr , aor. (S, M, O, Msb, K) and , (M, K,) inf. n. fasorN; (S, M, O, Msb, K;) and ↓ fs~r, (S, M, K,) inf. n. tafosiyrN; (S, K;) which latter is the more common; (IKtt;) or the latter has an intensive signification; (Msb;) He discovered, detected, revealed, developed, or disclosed, a thing that was concealed or obscured; (IAar, O, K;) or a meaning perceived by the intellect: (B:) he rendered a thing apparent, plain, or clear; explained, expounded, or interpreted, it: (S, M, O, Msb, K:) accord. to Th (O, K, TA) and IAar, (TA,) ↓ tafosiyrN and taA^owiylN signify the same; (O, K, TA;) and so these and maEonFY: (O, TA:) or ↓ tfsyr signifies the discovering, detecting, revealing, developing, or disclosing, what is meant by a dubious expression; and tA^wyl signifies the “ reducing one of two senses, or interpretations, which an expression bears, or admits, to that which suits the apparent meaning: ” (O, L, K, TA:) or the latter, the “ turning a verse of the Kur-án from its apparent meaning to a meaning which it bears, or admits, when the latter is agreeable with the Kur-án and the Sunneh: ” for instance, in the phrase in the Kur [vi. 95, &c.], yuxoriju A@loHaY~a mina A@lomay~iti, if the meaning be [thus explained], “ He produceth the bird from the egg, ” this is ↓ tfsyr: and if the meaning be [thus explained], “ He produceth the believer from the unbeliever, ” or “ the knowing from the ignorant, ” this is tA^wyl: (KT:) or ↓ tfsyr signifies the expounding, explaining, or interpreting, the narratives that occur collected without discrimination in the Kur-án, and making known the significations of the strange words or expressions, and explaining the occasions on which the verses were revealed; and tA^wyl, the “ explaining the meaning of that which is muta$aAbih, [or what is equivocal, or ambiguous,] i. e., what is not understood without repeated consideration. ” (TA.) ― -b2- Also fasara, inf. n. fasorN; and ↓ fs~r, inf. n. tafosirapN, (S, O, K,) like ta*okirapN; (TA;) or tafosirapN has the last of the significations assigned to it below as a subst.; (O, K, TA;) or it is postclassical; (S, O, K;) He (a physician) examined, or inspected, urine, (S, O, K, [but the inf. ns. only are mentioned,]) that he might judge, by its colour, of the disease of the person from whom it came. (TA.) see the preceding paragraph, in six places. see the next following paragraph. He asked him to explain, expound, or interpret, such a thing to him: (S, Msb, TA:) and ↓ tafas~urN is like AisotifosaArN. (TA.) Anything by which is known the explanation and meaning of a thing: (O, TA:) or anything which interprets, or explains, the state, or condition, of a thing. (B, TA.) ― -b2- Urine by means of which, (M, O, K,) or by means of the colour of which, (TA,) one seeks to obtain an indication of the disease (M, O, K, TA) of a patient: (O, TA:) or it is an inf. n., as mentioned above. (O, K.) [See 1, last sentence.] : see EaAhinN. fsT and fisoTaATN (S, M, Msb, K) and fus~aATN and fis~aATN and fusotaATN and fisotaATN, (S, M, K,) the t in the last two, as it is not found in the pl., being a substitute for the [former] T in fsTAT, or rather for the [latter] s in fs~AT, because it is more regular to change the latter of two identical letters than to change the former, and because the two identical letters in fs~AT are together, whereas the two identical letters in fsTAT are separated, (M,) and fusotaAtN and fisotaAtN, (K,) altogether eight different forms, but MF observes that Esh-Shiháb El-Kastalánee gives twelve, [which, however, he does not transcribe, the remaining four being probably with fet-h to the f,] (TA,) A tent of hair [-cloth]: (S, Msb:) or a great tent: (Mgh:) or a kind of structure (M, Z) used in travelling, less than the suraAdiq: (Z:) or the kind of structure called suraAdiq: (K:) pl. fasaATiyTu; (M, Msb, TA;) for which they did not say fasaAtiyTu. (M, TA:) ― -b2- Hence fusoTaATN is applied to A city: (Z, TA:) any city: and particularly a city in which is the general place of assemblage of people: (TA:) a populous, or comprehensive, city; accord. to some: (Msb:) the place of assemblage of the people of a kuwrap [which means a city, and a district, or region], (Lth, Az, K,) around their general mosque: (Az, TA:) or you say, fusoTaATu AlmiSori, meaning the place of assemblage of the people of the mSr [or city], around their congregational mosque. (M.) fusoTaATu [so in two copies of the S] is [a name of] The city of miSor [the metropolis of Egypt]: (S:) or AlfusoTaATu is also the proper name of miSoruAlEatiyqapu, (K, TA,) the city so called, (TA,) which was built by 'Amr Ibn-El- 'Ás; (K, TA;) the city of mSr in old times; as also AlfisoTaATu: (Msb:) and AlbaSorapu. (TA.) fsq is said to signify primarily It (a thing) went forth, from another thing, in a bad, or corrupt, manner. (Msb.) One says, fasaqati Alr~uTabapu, (S, O, Msb,) or fasaqati Alr~uTabapu Eano qi$orihaA, (K,) The fresh ripe date came forth from its skin; (S, O, Msb, K;) as also ↓ Anfsqt: (IDrd, O, K:) and in like manner fasaqa is said of anything as meaning it came forth from its integument: so says EsSarakustee. (Msb.) ― -b2- [Hence] fasaqa, aor. and , (S, O, Msb, K) the latter aor. mentioned by Akh, (S, O, Msb,) inf. n. fusuwqN (S, Mgh, O, Msb, K) and fisoqN, (S, O, K,) or this latter is a simple subst.; (Msb;) and likewise fasuqa, like karuma, (K, TA,) mentioned by Lh, but not known by Ks; (TA;) He went forth from, departed from, or quitted, (Mgh, Msb, K,) the right way, (Mgh, K,) or the way of truth, (K,) and the limits of the law, (Mgh,) [or the bounds of] obedience; (Msb;) he forsook, relinquished, or neglected, the command of God; he disobeyed; (K;) or i. q. fajara [meaning as above; or he transgressed; or acted unrighteously, sinfully, wickedly, vitiously, or immorally]. (S, O, K. [See also fisoqN below.]) fasaqa Eano A^amorirab~ihi (in the Kur [xviii. 48], O, TA) means He departed (xaraja) from the command of his Lord: (Th, S, O, K:) or from the obeying [of the command] of his Lord: (Fr, O, TA:) and Akh says that this phrase is like Ait~axama En AlT~aEAmi, (S, O,) meaning Eano maA^okalihi, (S,) or Eano A^akolihi AlT~aEaAma; but Th says that there is no need of this [explanation]: or, accord. to AO, it means he declined, or deviated, from obeying the command of his Lord: (O:) for fasaqa signifies also he declined, or deviated: (K:) and hence the saying, fasaqati Alr~ikaAbu Eano qaSodi Als~abiyli i. e. [The ridden camels] declined [from the right direction of the way]. (TA.) Sometimes fusuwqN may mean The believing in a plurality of gods: and it may mean the committing sin. (A Heyth, O.) And it is said to mean The calling one another by names of reproach: (Zj, * Mgh, TA:) or the saying “ O Jew, ” and “ O Christian, ” after one has become a believer: thus in the Kur xlix. 11. (TA.) ― -b3- One says also, fasaqa fiY Ald~unoyaA, inf. n. fisoqN, meaning He had a wide, or an ample, range in respect of worldly things, and made them light and easy to himself, being without restraint in his management of them, not making them strait to him. (Ktr, Sh, TA.) ― -b4- And fasaqa maAlahu He made away with his property; and disposed of it, or spent it. (TA.) is the contr. of taEodiylN: (O, K, TA:) one says fs~qhu, (O, TA,) inf. n. tafosiyqN, (TA,) He (the judge) pronounced him to be characterized by fisoq [q. v.]: (O, TA:) he attributed to him fisoq. (TA.) see 1, second sentence. ― -b2- [Hence,] Anfsq mina Alxayori, said of the faAsiq, He divested himself, or became divested, of good. IDrd, O.) is an inf. n., (S, O, K,) or a simple subst., (Msb,) from fasaqa [q. v]: (S, O, Msb, K:) unless as signifying [simply] A going forth, or a departure, it is said to be a word unknown before ElIslám, and to have become so much used in its legal acceptation as to be, when so used, conventionally regarded as proper (MF, TA:) [thus used,] it signifies a going forth, or departure, from the right way, (K, TA,) which is said to be the primary meaning, (TA,) or from the way of truth; (K, TA;) or from the truth, or that which is right, as in the phrase waA_in~ahu lafisoqN, (O, K, [in the CK lafasiqN, a strange mistake,]) in the Kur [vi. 121]; (O;) or a relinquishment, or neglect, of the command of God; (Lth, O, K;) and an inclining to disobedience; (Lth, O;) or also disobedience [itself]; (K;) or i. q. fujuwrN [meaning as above; or transgression; or unrighteous, sinful, wicked, vitious, or immoral, conduct]: (O, K:) it is said by El-Isbahánee to be a more general term than kuforN; applying to few sins, misdeeds, transgressions, or acts of disobedience, or to little thereof; and also, to many, or much thereof; but is commonly known as applying to the latter: and it is related on the authority of Málik that in the Kur vi. 146 it means such as is slaughtered: (TA:) [being used as a subst.,] it sometimes has a pl., which is fusuwqN. (TA.) (Lth, O, K) and ↓ fis~iyqN, (Lth, S, O, K,) applied to a man, Always characterized by fisoq. (Lth, S, O, K.) ― -b2- yaAfusaqu means yaA A^ay~uhaA AlfaAsiqu [O thou faAsiq]; (S, O, K;) like yaA xubavu, meaning yaA A^ay~uhaA Anxabiyvu; fusaqu being determinate, as is shown by their saying yaA fusaqu Alxabiyvu, thus prefixing Al to xbyv: (S, O:) and to a woman they say ↓ yaA fasaAqi, like qaTaAmi, (S, O, K,) meaning yaA faAsiqapu (K) [or rather yaA A^ay~uhaA AlfaAsiqapu]. , with fet-h, [often pronounced fisoqiy~ap,] a post-classical word, [arabicized, from the Lat. “ piscina, ”] i. q. mutawaD~aA^N [properly A place, here meaning a tank, or basin, in which the ablution termed wuDuwo' is performed: now commonly applied to a basin, or shallow pool, of water, in the court of a house, or in a room, generally having in the centre a fountain that throws up water:] pl. fasaAqiy~u. (TA.) : see fusaqN : see fusaqN Going forth, or departing, or one who goes forth, or departs, [from the right way, or the way of truth, and the limits of the law, or] from [the bounds of] obedience; (Msb;) disobedient [to God]; (Mgh, TA;) [transgressing, or a transgressor; unrighteous, sinful, wicked, vitious, or immoral;] mostly applied to one who has taken upon himself to observe what the law ordains, and has acknowledged its authority, and then fallen short of observance in respect of all, or of some, of its ordinances: and when the person fundamentally, or utterly, an unbeliever is thus termed, it is because he falls short of observing the ordinance that the intellect renders obligatory on him and that the natural constitution with which he was created in his mother's womb requires to be conceded; hence the believer is contrasted with him in the Kur xxxii. 18; so faAsiqN is a more general term than kaAfirN; and ZaAlimN is a more general term than faAsiqN: (El-Isbahánee, TA:) accord. to IDrd, (O,) the faAsiq is thus called because of his divesting himself, or becoming divested, of good: (O, K:) the word has not been heard in the speech of the people of the Time of Ignorance, (IAar, S, O, Msb, K,) nor in their poetry, (IAar, S, O, K,) though it is an Arabic word, (IAar, S, O, Msb, K,) and a chaste one, and the Kur-án has used it: (IAar, Msb:) the pl. is fasaqapN and fus~aAqN: (Msb:) fawaAsiqu, [pl. of faAsiqapN,] applied to women, signifies fawaAjiru [generally meaning adulteresses, or fornicatresses]. (TA.) ― -b2- The five animals, or living things, (AlHayawaAnaAtu Alxamosu, [specified voce HayawaAnN,]) are metaphorically termed fawaAsiqu [as though meaning (tropical:) Transgressors] (Mgh, Msb) because of their noxiousness, (Mgh,) or because of their much, or frequent, noxiousness and harmfulness, so that they may be killed in the case of freedom from A_iHoraAm and in the state of A_iHoraAm, and in prayer, which is not rendered ineffectual thereby: (Msb:) or because of their being out of the pale of inviolability: or, as some [unreasonably] say, because the eating of them is forbidden. (Mgh.) A certain mode of attiring oneself with the turban. (Z, O, K.) One says, taEam~ama fulaAnN AlfaAsiqy~apa [Such a one attired himself with the turban in the mode termed AlfAsqy~p]. (TA.) The rat, or mouse; syn. AlfaA^orapu: (S, O, K:) so called because it comes forth from its hole upon people: (O, K:) or, accord. to Z, because it does mischief in houses: and it is said in a trad. that it is to be killed: the word is the dim. of faAsiqapN. (TA.) [More, or most, characterized by fisoq]. The Arabs say, laEana A@ll~`hu A^afosaqiY wA^afosaqaka, meaning, AlA^afosaqa min~aA [i. e. May God curse the more characterized by fisoq, of us, or of me and thee]. (Fr, O.) fskl He postponed him; i. e., made him, or asserted him, to be behind, or posterior, or last, (Sh, O, K,) in rank, or estimation. (O.) ― -b2- And fasokala He was, or became, behind, &c.: the verb being intrans. as well as trans. [unless fasokala be a mistake for fusokila, the pass. form, of which an ex. occurs in the O and TA]. (K.) ― -b3- Accord. to IAar, a foreign word (Eajamiy~ap), arabicized. (O.) : see the next paragraph, in two places. The last, in coming in, of the horses in a race; (S, O, K;) as also ↓ fusokulN and ↓ fusokuwlN and ↓ fasokawolN: (K:) also called the suk~ayot [q. v.] and the qaA$uwr. (S, O. [In a copy of the S, in art. skt, Alfisokil~u is put for Alfisokilu.]) ― -b2- And hence, (S, O,) applied to a man, (assumed tropical:) Low, base, ignoble, vile, or mean: (S, O, K:) the vulgar say ↓ fusokulN. (S, O.) and fisokawolN: see fisokilN. ― -b2- Both also signify (assumed tropical:) Occupying the hinder, or latter, or last, place [in rank, or estimation: see Q. 1, above]; (K, TA;) as epithets applied to a man. (TA.) fsl , (S, M, O, K,) with damm, (S, O,) like karuma; (K;) and fasila, (M, K,) like Ealima; (K;) and fusila, (M, K,) of the form of that whereof the agent is not named, (M,) like EuniYa; (K;) inf. n. fasaAlapN and fusuwlapN (S, M, O, K) and fusuwlN; (M, TA;) He (a man, S, O) was, or became, low, base, ignoble, vile, or mean; (S, M, O, K;) such as had no manliness, or manly virtue, (M, K,) and no hardiness. (TA.) -A2- And fasala AlS~abiY~a He weaned the boy; (AA, O, K;) as though a dial. var. of faSala. (TA.) see the paragraph here following. He pronounced against him (i. e. against another man, Lth, O) that his goods were bad; syn. Ar*lh: (Lth, O, K:) and Afsl Ealayohi daraAhimahu he pronounced against him that his dirhems, or pieces of money, were bad, or were such as are termed zuyuwf; (Lth, O, K; *) syn. zay~afahaA, (Lth, O, K, TA,) and A^aro*alahaA: (TA:) and [in like manner] ↓ fs~lhu, inf. n. tafosiylN, signifies A^aro*alahu and zay~afahu. (TA.) -A2- See also what next follows. , (M,) inf. n. AifotisaAlN; (O, TA;) or ↓ A^afosalahaA; (K; [app. a mistranscription for AifotasalahaA, as it is outweighed by the latter in authority;]) He plucked the young palm-tree from its mother, and planted it (M, O, K) in another place. (O.) and ↓ mafosuwlN, (S, M, O, Msb, K,) as epithets applied to a man, (S, O, Msb,) Low, base, ignoble, vile, or mean; (S, M, O, Msb, K;) such as has no manliness, or manly virtue, (M, K,) and no hardiness: (TA:) pl. [of pauc.] A^afosaAlN, (S, O,) or A^afosulN, (M, K,) or both, (TA,) and [of mult.] fisaAlN and fusuwlN (S, M, O, K) and fusuwlapN (Kr, M, K) and fusolN (M, K) and fusalA='u, (S, M, O, K,) which last is anomalous, as though they imagined it to have as its sing. fasiylN. (M.) ― -b2- Also, the former, Anything bad, corrupt, vile, base, abominable, or disapproved. (TA.) [The pl.] fusuwlN, applied to dirhems, or pieces of money, means Bad; or such as are termed zuyuwf. (TA.) -A2- And fasolN signifies also Cuttings from grape-vines, for planting. (AHn, M, K. *) Foolish, stupid, or unsound in intellect or understanding. (AA, O, K.) The young ones, or small ones, of palmtrees, like wadiY~N; (S, O, Msb;) as also ↓ fasiylapN: (S, O:) [or] the former signifies such as are cut from the mother-tree, or plucked from the ground, (Mgh, * Msb,) of the young ones, or small ones, of palm-trees, (Mgh,) and then planted; (Mgh, Msb;) and ↓ fsylp signifies one thereof: (Msb:) [i. e.] ↓ fasiylapN signifies [a sucker, or an offset, of a palm-tree: or] a small palm-tree: and fasiylN is its pl., as also fasaAy^ilu, (M, K,) and fusolaAnN, (S, O, K,) or this last is a pl. pl., (M,) or [rather] it is pl. of fasiylN [which is properly speaking a coll. gen. n.], like as rugofaAnN is pl. of zagiyfN. (Msb.) The filings (suHaAlap) of iron: (S, O:) or the portions that become scattered about, on the occasion of beating [or hammering], in the manufacturing, of iron and the like thereof. (M, K.) : see fasiylN, in three places. A woman who, when her husband is desirous of compressing her, (S, M, O, K,) urges an excuse to him, (S, O,) or says to him A^anaAHaAy^iDN, (M, K, *) and the like thereof, (M,) in order to repel him (M, K) thereby: (M:) such, and the musaw~ifap [which belongs to the same category] the Prophet cursed. (O.) : see fasolN. fsw , (aor. yafosuw, Msb,) inf. n. fasowN (S, M, Msb, K) and fusaA='N, (M, K,) or this latter is a simple subst., (S, Msb,) He emitted a noiseless wind [or a puff of wind] (Msb, K, TA) from his anus. (K, * TA.) [Hence the saying, fasaAbayonanaA AlZ~aribaAnu, or bayonahum, expl. in art. Zrb.] , said of a man, He protruded his posteriors: (M, TA:) and tafaAsato, said of the [beetle called] xunofasaA=', It protruded its podex for the purpose of emitting a noiseless wind: (S, TA:) but As says that it is with hemz. (TA. See 6 in art. fsA^.) is a dial. var. of AlfasaA^u [i. e. fasFA is a dial. var. of fasaA^N, expl. in art. fsA^]. (K.) : see the paragraph here following. [is the inf. n. of unity of fasaA, as such signifying A single noiseless emission of wind from the anus: and] has for its pl. [fasawaAtN, agreeably with rule, and also] fusFY, which is [anomalous,] like $uhFY pl. of $ahowapN, which see. (TA.) ― -b2- layosa lahu A_il~aA fasowapu AlD~abuEi [the lit. signification of which is sufficiently plain] occurs in a trad. as meaning (assumed tropical:) There is not any benefit, or profit, or utility, attributable to it; [or rather, it is worse than useless;] the DbE [or hyena] being particularized because of its stupidity and its evil nature: or, some say, it [i. e. fswp AlDbE, and app. ↓ AlfusaApu also (mentioned among the addenda to this art. in the TA),] is a plant ($ajarapN) like the xa$xaA$ [or poppy], from the fruit of which no great utility is derived: so says IAth. (TA.) [See also xamoTN, in two places.] ― -b3- fasawaAtu AlD~ibaAEi is an appellation of Certain truffles (kamoA^apN); (K;) a species of kamoA^ap; (M;) said by AHn to be the species thereof called AlqaEobalu; (M, TA;) and the like is said in the Minháj; and further, that it is a plant of disagreeable odour, having a head which is cooked, and eaten with milk; and when it dries, there comes forth from it what resembles waros [q. v.]. (TA.) an inf. n. of 1; (M, K;) or a subst. therefrom [signifying A noiseless wind from the anus]. (S, Msb.) A man who often emits a noiseless wind from the anus; (S, M, K;) as also ↓ fas~aA='N. (M, K.) [originally fusayowapN] dim. of fasowapN. (TA.) : see fasuw~N. ― -b2- And Alfas~aA='apu: see what here follows. (S, M, K) and ↓ AlfaAsiyaA='u (M, K) and ↓ Alfas~aA='apu (TA) The [beetle called] xunofasaA='; (S, M, K;) which emits a noiseless wind, and makes the party to stink by its foul odour: (M:) the pl. of the first is AlfawaAsiY. (TA.) Hence the prov., A^afoHa$u mino faAsiyapK i. e. [More foul than] a xnfsA'. (S, M.) : see the next preceding paragraph. ― -b2- [Aibonu AlfaAsiyaA='i is an appellation of The insect called qaranobaY, resembling the beetle called xunofasaA=', or somewhat larger than the latter, with long hind legs, and with a speckled back: for AlqaranobaY, as the explanation of A, the TA, in art. bnY, has AlqrynY; and the TT, in that art., as from the T,. AlfuranaY: what I have here substituted for these is evidently, in my opinion, right.] [More wont to emit noiseless wind from the anus than the ZrbAn, a small stinking beast, described in art. Zrb,] is a saying of the Arabs. (TA.) The anus [as being the place of emission of the fusaA=']. (TA.) maA A^aqoraba maHosaAhu mino mafosaAhu [How near is his mouth to his anus!] is a prov. [expressive of wonder at a man's shortness: see maHosFY, in art. Hsw]. (S.) f$ , (S, A, K,) aor. , inf. n. fa$~N, (S, TA,) He made the wind, (S, A, K,) and the butter, (TA,) to come forth from the milk-skin, or butterskin, (S, A, K, TA,) by loosing the tie round its mouth. (TA.) And fa$~a Als~iqaA='a He loosed the tie of the skin, and opened its mouth, after blowing into it, so that the wind came forth from it. (Mgh.) [Hence the prov.,] lA^afu$~an~aka fa$~a AlwaTobi (assumed tropical:) I will assuredly make thine anger to come forth from thy head, as one makes the wind to come forth from the milk-skin, or butter-skin: said to a man who is angry: (T, S:) or I will assuredly remove thy boastfulness, &c.: (TA:) or I will assuredly take away thy pride, and thy vanity, or vain glory, or conceit, &c.: (Th:) or the meaning is laA^aHoluban~aka [I will assuredly mulet thee, &c.; lit., milk thee]. (Kr.) See also fa$aA$i. ― -b2- [Hence,] fa$~a Aln~aAqapa, (S, K,) aor. as above, (TA,) and so the inf. n., (S, TA,) He milked the she-camel quickly. (S, K.) And fa$~a AlD~aroEa He exhausted all the milk of the udder. (TA.) ― -b3- [Hence also, fa$~a Alwarama It (a medicament) caused the swelling, or tumour, to subside.] (See also 7.) ― -b4- And fa$~a Alqufola, (IKtt, L,) or AlbaAba, (Mgh, Msb,) [aor. ,] inf. n. fa$~N, (IKtt, L,) He opened the lock, (IKtt, L,) or the lock of the door, by artifice, (Mgh, Msb,) without a key, (IKtt, L,) or without its key: (Msb:) from fa$~a Als~iqaA='a. (Mgh.) ― -b5- And accord to Lth, (O,) Alfa$~u signifies tatab~uEu Als~ariqapi Ald~uwni [app. meaning The seeking repeatedly, or in a leisurely manner, after pilfering, or petty theft]: (O, Msb, K:) it is the inf. n. of fa$~ahu, aor. : (O, Msb:) and Lth, (O,) or Az, (Msb,) cites as an ex., naHonu waliynaAhu falaA nafu$~uhu [which seems to mean We have had charge of it, and we will not seek repeatedly, or in a leisurely manner, bit by bit, after pilfering from it]. (O, Msb.) ― -b6- And fa$~a, aor. , inf. n. fa$~N, He compressed a woman. (IKtt, TA.) ― -b7- And He ate; as a trans. verb. (TA.) ― -b8- And fa$~a Alr~ajulu, (S, O, K,) aor. , (O,) [inf. n. fa$~N,] The man eructed, or belched. (S, O, K. [A meaning assigned by Freytag to 4 also, as on the authority of the S, in which I find it assigned to fa$~a only.]) ― -b9- And Alfa$~u also signifies The blowing gently, or softly. (TA.) ― -b10- And The breaking wind gently, or softly. (IAar, TA.) ― -b11- And The uttering calumny; (O, K;) thus accord. to IAar, with f, (O,) bayona Aln~aAsi [among the people]. (TK.) ― -b12- And fa$~a Alqawomu, inf. n. fu$uw$N, The people, or party, became in good condition, or fat, after leanness: mentioned here, and also in art. q$, in the L. (TA.) ― -b13- And fa$~a is syn. with faA$a as meaning He gloried, or boasted, and magnified himself, imagining [in himself] what he did not possess. (TA in art. fy$.) The people, or party, went away, and fled quickly: and so with q. (TA.) The blasts of wind came forth from the skin, (S, Mgh, *) on its being felt, (Mgh,) and from the like thereof. (S.) ― -b2- Anf$~ All~abanu The milk flowed forth by reason of the wideness of the orifice of the teat. (TA.) ― -b3- Anf$~ AljuroHu [and Alwaramu, and likewise ↓ fa$~a accord. to modern usage,] The wound [and the swelling or tumour] ceased to swell, or be inflated. (ISk, S) ― -b4- Anf`$~ Eani AlA^amori He (a man) became remiss and indolent in the affair: (S:) he turned back from it through weakness and impotence; like tfy~$. (TA in art. fy$.) ― -b5- And Anf$~ He was, or became, cowardly; weak-hearted. (TA.) , (K,) inf. n. fa$ofa$apN, (Fr, O,) He was, or became, weak in judgment. (Fr, O, K.) ― -b2- And He was, or became, extravagant, immoderate, or excessive, in lying: (IDrd, O, K:) or so f$f$ fiY qawolihi. (TA.) ― -b3- And f$f$ bibawolihi He sprinkled his urine; (IDrd, O, K;) as also $afo$afa. (IDrd, O.) The fruit of the yanobuwt [q. v., a kind of trees, of which one species is said to be also called xar~uwb; but see the next sentence]; (S, O, K;) not mentioned by AHn in the Book of Plants: (O, TA:) n. un. fa$~apN: and pl. fi$aA$N. (TA.) ― -b2- And The [species of trees called] xar~uwb [which name is now commonly applied to the carob, or locust-tree; ceratonia siliqua]; as also ↓ fa$uw$N, (O, K,) and ↓ fa$ofa$apN, (TA as from the K, but not in the CK nor in my MS. copy of the K,) or this last signifies a xar~uwbap [n. un. of xar~uwbN], accord. to AA. (O.) -A2- Also Foolish, or stupid. (IAar, O, K.) -A3- And Places in which water collects and remains: and a depressed piece of ground into which water pours and where it remains: (O, K:) so says Ibn-'Abbád: [but] ISh says that hajolN fa$~N means [a wide, depressed, piece of ground,] such as is not very deep. (O.) -A4- Also, and ↓ fa$uw$N, and ↓ fa$ofaA$N, [this last said in the TA to be written by Sgh with kesr, but it is not so in the O,] A [garment of the kind called] kisaA=' such as is thick (IAar, O, K, TA) in texture, (TA,) fine in the yarn; (IAar, O, K, TA;) called by the vulgar ↓ fa$~aA$N; (O; in the TA fi$~A$;) or, as some say, ↓ fa$~aA$N signifies a thick ksA='; and ↓ fa$uw$N, a thin, or flimsy, ksA=', such as is scanty in the yarn. (TA.) , like qaTaAmi, [indecl.,] means ↓ AlfaA$~apu [i. e. She who makes the wind to come forth from a skin, by loosing the tie round its mouth: in the TA expl. only as signifying AlD~aruwTu EinodaAljimaAEi, which may be a secondary meaning, but is not the meaning in what here follows]. (O, K.) fa$aA$i mini A@sotihi A_ilaY fiyhi ↓ fu$~iyhi [lit. O woman discharging the confined wind of the skin, discharge thou its confined wind, from its anus to its mouth, i. e., from end to end], (Meyd, O, K,) which is a prov., (Meyd, O,) means (assumed tropical:) [O woman] do thou with it, or him, what thou wilt, for it, or he, has no means of self-defence (Meyd, O, L, K) nor of becoming altered; and it is said in relation to an angry man who is not able to become altered: (L:) Alfa$~u is the making the wind to come forth from a waTob. (Meyd.) : see the next paragraph. A female slave who emits noiseless wind from the anus; as also faA$~A' [an evident mistranscription for ↓ faA$~apN]: (IAar, in TA:) [or] a woman from whom wind issues on the occasion of AljimaAE: (IDrd, O, K, TA:) or, accord. to the K, applied to a woman, sonum submissum genitalibus edens in congressu: and also, applied to a man, who glories, or boasts, vainly: but these two explanations are there wrongly assigned: (TA:) the former of them applies to naj~aAxap; and the latter, to fayuw$; two epithets occurring, with fa$uw$, in a verse of Ru-beh. (O, TA.) ― -b2- And, applied to a woman, i. q. xal~aAbapN [i. e. Very deceitful]: (O, CK, TA:) thus correctly, with x: in some copies of the K with H; and in others, with j. (TA.) ― -b3- And A woman who sits upon the jurodaAn. (TA.) -A2- Also, (O, K,) applied to a she-camel, (S, O, TA,) and to a ewe, or she-goat, (O, TA,) it signifies munota$irapu Al$~uxobi, (S, O, K, TA,) meaning Whose milk flows forth without its being drawn, by reason of the wideness of the orifice of the teat: or whose milk flows forth in separate jets, like the rays of the rising sun, into the vessel, so as not to make froth: and ↓ fi$aA$N signifies the quality, or state, that is denoted by this epithet thus applied. (TA.) ― -b2- And A skin, such as is used for water or milk, that sweats, or exudes moisture. (O, K.) -A3- See also fa$~N, in three places. The sound of a gentle emission of wind from the anus. (TA.) ― -b2- And The sound of the skin of a viper when it moves along upon a dry, or rigid, substance. (TA.) One who opens locks by artifice, (Mgh, Msb,) without their keys. (Msb.) -A2- See also fa$~N, last sentence, in two places. : see fa$aA$i and fa$uw$N. : see fa$~N, second sentence. A man who inflates himself with lying, and arrogates to himself that which belongs to another. (TA.) -A2- See also fa$~N, last sentence. A man inflated in the nostrils, with shortness and expansion of the cartilaginous portion of the nose, which are characteristics of the noses of the Zenj. (TA.) f$A^ , (O, K,) aor. , (K,) [inf. n. fa$o'N;] as also ↓ Af$A^; He magnified himself; or behaved proudly, or haughtily: (O, K:) [or he gloried, or boasted: for] Alfa$o'u is from Alfaxoru, (Ibn-Buzurj, O,) [or] syn. with Alfaxoru. (K.) see what here precedes. It (a thing) spread. (S, O.) One says of a disease, tf$~A^bihimo, (AZ, S, O,) or fiyhimo, (K,) [and tf$~Y, and tfs~A^,] It spread among them: (AZ, S, O, K:) and tf$~A^hm it became common, or general, or universal, among them. (O.) -A2- tf$~A^ bihi He mocked at him, or derided him. (O, K.) f$j , aor. , (S, O, K,) inf. n. fa$ojN, (A'Obeyd, TA,) He parted his legs, or made an opening between them, (A 'Obeyd, S, O, K,) but less than is denoted by tafaAj~a, (A 'Obeyd, TA,) previously to making water; as also ↓ f$~j, (S, O, K,) inf. n. tafo$iyjN; (S, O;) or the latter signifies he did so [much, i. e.,] in a greater degree than is denoted by the former verb: (TA:) [and fa$aHa and f$~H signify the same:] and ↓ tf$~j [likewise] is syn. with nafaH~aja [signifying the same as fa$aja]; (Lth, S, K;) or he did so at the fire. (Lth, L.) And fa$ajato (T, TA) and ↓ tf$~jt and ↓ Anf$jt, (T, O, TA,) as also Anf$Ht, with H, (IAar, O,) are said of a she-camel, (T, O, TA,) meaning She parted her [hind] legs widely, to be milked or to stale. (T, TA.) ― -b2- And fa$aja Eanohu, and ↓ f$~j He declined, deviated, or turned aside or away, from him, or it; like fa$aHa and f$~H. (TA in art. f$H.) see the foregoing paragraph, in two places. see the same paragraph, in two places. see the same paragraph. f$H , aor. , (K,) inf. n. fa$oHN, (TK,) He (a man, TK) parted his legs, or made an opening between them; (K;) like fa$aja; both mentioned by Th, on the authority of IAar; (TA;) as also ↓ f$~H, (K,) inf. n. tafo$iyHN; and likewise with j, as mentioned by Th. (TA.) ― -b2- And fa$aHa Eanohu, and ↓ f$~H, He declined, deviated, or turned aside or away, from him, or it; (K;) and so fa$aja and f$~j. (TA.) see above, in two places: ― -b2- and see also what here follows. She (a camel) parted her [hind] legs widely; syn. tafaAj~ato; (K, TA;) [to be milked, or] to stale; as also ↓ f$~Ht; (TA;) and so ↓ Anf$Ht. (K.) -A2- And tf$~H jaAriyatahu He compressed his young woman. (K.) see the next preceding paragraph. , [indecl.,] like qaTaAmi, The DabuE [or hyena, or female hyena]. (K.) f$g , (S, O, K,) aor. , (K,) inf. n. fa$ogN, (TA,) It overspread it and covered it; (S, O, K;) as also ↓ f$~ghu, (K,) inf. n. tafo$iygN. (TA.) And fa$agato said of the naASiyap [or forelock (of a horse)], and of the quS~ap [which has the same, or a similar, meaning], It covered the eye. (TA.) And fa$aga It (a thing) was, or became, wide and spreading; as also ↓ Anf$g: and ↓ tafa$~agato said of the gur~ap [or blaze on a horse's forehead] is like fa$agato [signifying it was wide and spreading]. (TA.) [See also 5.] ― -b2- fa$agahu biAls~awoTi, (S, O, TA,) inf. n. as above, (S,) He set upon him, or assailed him, or struck him, with the whip, syn. EalaAhu bihi, (S, O, TA,) and Darabahu bihi; (TA;) and biAls~awoTi ↓ Af$ghu signifies in like manner he struck him with the whip; (S;) or so Als~awoTa ↓ Af$ghu. (O, K.) see 1, first sentence. ― -b2- [Hence,] f$~ghu Aln~awomu, inf. n. tafo$iygN, Sleep came upon him and overpowered him; (As, O, K, * TA;) and rendered him heavy, lazy, or torpid. (O, TA.) see 1, last sentence. , said of the he-camel, He overcame her, and mounted upon her; namely, the she-camel. (O.) ― -b2- And in like manner, tf$~ghu, said of debt, (O,) It overcame him, and lay as a burden upon him. (O, K.) ― -b3- And, said of hoariness, i. q. t$y~Ehu and t$y~mhu and tsn~mhu [i. e. It became abundant upon him, and spread]: (IAar, TA:) or tf$~E fiyhi said of hoariness, or of the blood, it spread in him, and became abundant: (K:) or this, said of hoariness, it became abundant in him, and spread: and, said of the blood, it overcame him, and pervaded his body. (S, O.) See also 1. tf$~E Alwaladu, occurring in a trad., means Children were, or became, numerous. (O.) And in another trad. occur the words, maA h`*ihi AlfutoyaA Al~atiY qado tafa$~agato, meaning [What is this judicial decision] that has spread abroad? (O: [and the like is said in the Mgh, in which the verb thus used is said to be from fa$aAgN signifying a certain plant:]) but this is differently related; some saying thus; and some, t$g~ft [q. v.]; and some t$E~ft [app. a mistranscription, perhaps for $aEabota, q. v.]. (TA.) One says also, tf$~g AlxayorufiY baniY fulaAnK i. e. [Good, or prosperity,] became abundant, and arose, or betided, among the sons of such a one. (TA.) ― -b4- And tf$~g Albuyuwta He (a man, S, O) entered among the houses, or tents; (S, O, K;) and disappeared among them. (K, * TA.) ― -b5- And tf~$g AlmaroA^apa He devirginated the woman. (S, O, K: more fully expl. in all of these by the words daxala bayona rijolayohaA waA@fotaraEahaA.) It (a thing, TA) appeared, and became abundant. (O, K, TA.) See also 1. A [substance like] cotton (quTonapN [in the L qaSabapN]) in the interior of the reed, or cane: and also a substance that flies about from the interior of the SwSlAp [in the O SawoSal~aAp, and in the K without the teshdeed], i. e. the plant, or herb, thus called, (Lth, O, K,) which is the SaASul~aY; (O;) and this is that whereof the children of El-' Irák eat the interior. (TA.) ― -b2- And The [species of convolvulus called] labolaAb [q. v.], (K, TA,) which mounts upon trees, and twines upon them. (TA.) , (S, [thus written in my copies and others also,] and so in the Mgh,) or ↓ fu$aAgN and ↓ fu$~aAgN, (O, K, said in the former to be like SuraAxN and muk~aA='N, and in the K to be like guraAbN and also with teshdeed,) thus accord. to IB on the authority of Az, and thus also accord. to Hr, but mentioned by Z as with the unpointed E, (TA,) A certain plant, (S, Mgh, O, K,) [said by Golius to be the rough smilax,] that spreads, (S, K,) or mounts, (Mgh, O,) and twines, upon trees, (S, Mgh, O, K,) and mars them, (O, K, [in some copies of the latter of which it is mentioned in two places,]) and has no leaves [?]. (Mgh.) : see the next preceding paragraph. -A2- Also A piece of hide, or leather, with which a skin for water or milk is patched. (O, K.) : see fa$aAgN. : see the following paragraph. A ram (K) whose horns go this way and that [app. meaning widely, or dissimilarly]. (O, K.) ― -b2- And naASiyapN fa$ogaA=' A spreading forelock [of a horse]; (S, O, K;) as also ↓ faA$igapN. (O, K.) ― -b3- And rajulN A^afo$agu Alv~aniy~api A man having the fore tooth projecting. (Lth, O, K.) And A^afo$agu AlA^asonaAni Having the teeth disparted; (Lth, O, K;) having wide interstices between the teeth. (Lth, O.) f$l , (S, O, Msb, K,) aor , (O, Msb, K,) inf. n. fa$alN; (S, O, Msb;) a verb of which exs. occur in the Kur iii. 118 and viii. 48; and fa$ala, aor. ; and fa$ala, aor. ; two dial. vars., the former of these agreeable with a reading of the latter verse of the Kur-án, and the latter agreeable with a reading of the same verse by El- Hasan El-Basree; (O;) He was, or became, cowardly, (S, O, Msb, K,) and weak, (O, K,) or weak-hearted, (Msb,) and flagging, remiss, or languid, (K,) and timorous. (TA.) -A2- fa$alato, and fa$alato mifo$alahaA, (O,) or fa$alato fi$olahaA, (K, * TA, [in the CK ↓ fa$~alatohu, the pronoun relating to Alfi$ol,]) inf. n. fa$olN; (TA;) and ↓ Aifota$alatohu, (O, K, * TA,) thus accord. to the M as well as the O, (TA,) i. e. mifo$alahaA, (O,) or fi$olahaA; (TA;) [in the K Aifota$alato alone, i. e. without any complement, as though it were intrans.; or ↓ Af$lt, which is said in the TA to be the reading in the copies of the K, but which I have not found in any;] and ↓ tf$~lt [mentioned without any complement, as though intrans.]; (K, TA;) said of a woman, (O, K, TA,) in relation to the fi$ol, (K,) which is also called mifo$al, (IAar, O,) meaning She hung a vawob [or piece of cloth] (thus in the O, in the TA her vwb,) upon the [camel-vehicle called] hawodaj, then put it [or drew it, or the main part thereof,] within it, and bound its extremities to the qawaAEid [or four pieces of wood that form a square frame upon which it is fixed (see its sing. qaAEidapN)]; this being [beneath her (see fi$olN) so as to be to her] a preservative from the heads of the [curved pieces of wood called] A^aHonaA=' [pl. of HinowN q. v.] and the [apparatus called] A^aqotaAb [pl. of qitobN q. v.] and the knots of the cord called EuSom [pl. of EiSaAmN q. v.]: (O, TA:) so says ISh. (TA.) and 4: see the preceding paragraph. , said of water, It flowed. (S, O, K.) -A2- And He took a wife (ISh, O, K) minohumo [from among them, probably meaning persons not of his own kindred: see mifo$alN]. (ISh, O.) -A3- See also 1. see 1, latter sentence. Weak; (S, O, K;) or weak-hearted; (Msb;) cowardly; (S, Msb, K;) flagging, remiss, or languid; (K;) and accord. to the K, ↓ fa$ilN signifies the same, and one says, rajulN xa$olN fa$olN and ↓ xa$ilN fa$ilN; but [SM says that] this is a mistake, and [incorrectly] taken from a passage of the M, in which it is stated that one says rajulN xa$olN fa$olN and xasol fasolN; i. e., with $ in both and with s in both; not that it is with fet-h in both and like katifN: (TA:) [I find, however, ↓ xa$ilN fa$ilN mentioned in art. x$l in the K, and also, as from Ibn-'Abbád, in the same art. in the O; and as ↓ fa$ilN is agreeable with a general rule as part. n. of fa$ila, I think it probably correct;] the pl. is A^afo$aAlN, (S,) or fu$olN, (K,) or both. (TA.) In the following verse, occurring in a trad. respecting the prayer for rain, (O, TA,) uttered to the Prophet by an Arab of the desert, (O,) walaA $aYo'a mim~aA yaA^okulu Aln~aAsu EinodanaA siwaY AlHanoZali AlEaAmiY~i waAlEilohizi Alfa$oli by AlEilohizi Alfa$oli is meant AlEilohizi Alfa$oli A=kiluhu wamud~axiruhu, i. e. AlD~aEiyfi; (O, TA; *) the phrase being like Al$~ajarapa AlmaloEuwnapa in the Kur [xvii. 62], i. e., A=kiluwhaA: [so that the verse means, And there is nothing, of what men eat, in our possession, save the colocynth that is a year old, and therefore dry, or that has been laid up for the year of drought or barrenness, and the food made of blood and the fur of camels, the eater, and the storer, whereof is weak]: (O, TA:) but it is also related with s, [i. e. Alfasoli,] and thus does not need any paraphrastic interpretation. (TA.) -A2- See also what next follows. (O, K,) or ↓ fa$olN, (S,) [but said to be] with kesr, (O, K,) A certain thing (S, K) of the apparatus of the [women's camel-vehicle called] hawodaj, (S,) which the woman puts beneath her in the hwdj: (K:) or the curtain (sitor) of the hwdj; as also ↓ mifo$alN. (IAar, O, K.) [See a description thereof in the latter sentence of the first paragraph.] : see fa$olN, in four places. : see the paragraph here following. The Ha$afap; (K;) [i. e.] the head [or glans] of the penis: (S, O:) and the head of any muHaw~aq [or penis having a large glans]: (CK: in the text of the K as given in the TA, mujaw~af: [and thus in my MS. copy of the K; but it has been there altered, app. to agree with the TA, as have many other words in that copy; and the former reading is evidently, I think, the right:] some say that its l is augmentative, like the l in EabodalN and in [the proper name] zayodalN: but it may be from some other word than fayo$apN, though this has nearly the same meaning, [or, as is said in the TA in art. fy$, both have the same meaning,] and, if so, the Y may be augmentative, which is more agreeable with analogy: (TA:) the pl. is fayaA$ilu, (K,) and ↓ fayo$alN is another pl. [or rather a coll. gen. n.] thereof, used as such in a verse of Jereer. (TA.) ― -b2- [The pl.] fayaA$ilu signifies also a name of Certain trees. (K.) ― -b3- [Freytag adds as other meanings what belong to a description of the proper name of a certain water and of hills surrounding it, called AlfayaA$ilu.] Milk remaining in the udder: (Fr, O, K:) and so tamo$iylN. (Fr, O.) : see fi$olN. -A2- Also One who takes a wife from among persons not of his own kindred, lest the offspring should come forth spare in body, or weak. (IAar, O, K, TA.) The kyArjp [i. e. kayaArijap], (ISh, TA,) which is an arabicized word from the Pers. krAjh, in Turkish qwrsq [also written quwroSaq, i. e. the gizzard, or the crop, of a bird]. (TK voce mi$ofalapN [which is said in the K to signify thus, and also the stomach of a ruminant animal: one of the two words thus expl. may be a mistranscription for the other].) f$w , (aor. yafo$uw, S,) inf. n. fu$uw~N (S, MA, Msb, K) and fu$iY~N (K) and fa$owN, (Msb, K,) It (a thing, Msb, or a secret, MA, or information, news, or tidings, S, K, and a man's beneficence, or bounty, K) became revealed, disclosed, or divulged, (S, MA, Msb, K, *) and spread. (S, * Msb, K.) ― -b2- [It (a saying or the like) became common; or obtained extensively.] ― -b3- fa$ati AlmaA$iyapu The cattle pastured [at large], where they pleased. (Msb.) ― -b4- fa$ato DayoEatuhu, (TA in art. DyE,) or fa$ato Ealayohi DayoEatuhu, (TA in the present art.,) or fa$ato Ealayohi AlD~ayoEapu, (Ham p. 33,) said to mean His property was, or became, large, or abundant, [or widespread,] so that he was unable to collect it together: and [hence] his means of attaining his object, or his affairs, became disordered so that he knew not with which of them to begin: (TA in art. DyE and in the present art.;) or he took to doing an affair that did not concern him. (TA in art. DyE, and Ham p. 33.) ― -b5- And fa$ato A^umuwru Aln~aAsi The affairs of the people became discomposed, or disordered; syn. Aifotaraqato. (Msb.) He revealed, disclosed, or divulged, it, (S, MA, Msb, K,) and spread it; (S, * Msb, K;) namely, a thing, (Msb,) or a secret, (MA,) or information, news, or tidings, (S, K,) and a man's beneficence, or bounty. (K.) ― -b2- Af$Y A@ll~`hu DayoEatahu, occurring in a trad., means God made, or may God make, his means of subsistence to be abundant. (TA in art. DyE.) -A2- And Af$Y, said of a man, He had numerous cattle, (T, K, TA,) such as sheep or goats, and camels, &c., pasturing at large, (K, TA.) It (a thing) became wide. (S.) And tf$~t AlqaroHapu The ulcer, or sore, became wide, (K, TA,) and blistered, and corrupt, by reason of third purulent matter. (TA.) ― -b2- tafa$~aAhumo, and tf$~Y bihimo, said of a disease, It became much among them, (K, TA,) and spread: or, as in the T, became common, or general, or universal, among them: AZ mentions the verb as with hemz. (TA. [See 5 in art. f$A^.]) ― -b3- And tf$~Y AlHiborufiY AlkaAgadi The ink infiltrated into the paper upon which one had written, it (the paper) being thin. (TA.) , accord. to the K, but in the book of Az [i. e. the T] fa$ayaAnN, (TA,) A swoon (ga$oyapN) that betides a man; termed in Pers. taAsaA. (K, TA:) mentioned by Lth. (TA.) The multiplication by propagation, and the numerousness, of cattle. (K.) sing. of fawaA$K, (TA,) which signifies Such as spread themselves, of cattle pasturing at large, of sheep or goats, and of camels, &c. (S, K, TA.) Hence, (TA,) it is said in a trad., Dum~uwA fawaA$iyakumo Hat~aY ta*ohaba faHomapu AlEi$aA='i [Draw ye together your cattle pasturing at large, until the darkness, or intense blackness, of, or after, nightfall pass away]. (S, TA.) -A2- Also A sleep which a person takes during a portion of the night, after which he rises. (TA.) fS , [aor., accord. to rule, , and inf. n., accord. to Golius, faS~N,] (tropical:) He separated it from (mino) another thing; (S, A, K;) as also ↓ AftS~hu: (S, K:) and he pulled it out, or up, or off; or removed it; or displaced it; from another thing; (S, K;) as also ↓ the latter. (S.) -A2- faS~a, inf. n. faSaSN: see 7. -A3- faS~a AljuroHu, aor. , inf. n. faSiySN, (S, M, O, K,) like faz~a; (S, O;) The wound became moist, and flowed: (S, O, K:) or flowed: or flowed with somewhat, not much. (M.) And faS~a AlEaraqu The sweat exuded; (M, TA;) and so fiz~a. (TA.) ― -b2- faS~a said of the [locust, or cricket, called] junodab, (Sh, O, K,) inf. n. faSiySN (M, O) and faS~N, (M,) It uttered a sound. (Sh, M, O, K.) And, said of a child, (AA, O, K,) inf. n. faSiySN, (AA, O,) He uttered a weak weeping, (AA, O, K, TA,) like whistling. (TA.) ― -b3- And faSiySN signifies also The being in a state of commotion; and twisting, or winding. (M.) -A4- And one says, maA faS~a fiY yadi Y $aYo'N, (IAar, M, O, K,) aor. , inf. n. faS~N, (M,) Nothing remained, or became permanent, (IAar, O, K,) or accrued, (M,) [in my hand,] minohu, [thereof, or therefrom]. (M.) [He set a faS~ (q. v.) in the ring, or signet]. (A.) -A2- fS~S biEayonihi, (A,) inf. n. tafoSiySN, (O, K,) (tropical:) He looked intently, or hardly: (A:) or he opened his eyes and looked intently, or hardly. (Ibn-'Abbád, O, K.) AfS~ A_ilayohi mino Haq~ihi $ayoA^F (assumed tropical:) He produced, or gave forth, (Fr, S, K,) or gave, (M,) to him somewhat of his right, or due. (Fr, S, M, K.) (tropical:) It became separated from (mino) another thing: (S, M, K, TA:) it became parted asunder, severed, disjoined, or disunited: (TA:) and i. q. Ainofaraja [app. as meaning it opened, so as to form an interval, an interstice, or a gap]; (L;) [and so, app., ↓ faS~a, aor. , inf. n. faSaSN; for] faSaSN is syn, with AinofiraAjN. (TA.) And [hence,] (assumed tropical:) He got out of or from (mn) a thing, and severed himself therefrom. (Mtr, in De Sacy's Chrest. Arabe, 2nd ed., tome iii., p. 232.) And AnofaSaSotu Eani AlkalaAmi means Ainofarajotu [i. e., app., I broke off from, or intermitted, speaking]. (L.) see 1, in two places. (assumed tropical:) He did not extract, get out, or elicit, from him, or it, anything. (S, K.) He told a narrative, or story, truly; (IAar, K, TA;) as though from its faS~, [q. v.,] and kunoh. (TA.) ― -b2- And [the inf. n.] signifies The being hasty in speech, (Ibn-'Abbád, 'O, K,) and quick therein. (Ibn-'Abbád, O.) -A2- Also He fed a beast, or horse or the like, with fiSofiSap [q. v.]. (M.) , (K, TA,) mino HawaAlayohi, (O, TA,) They dispersed themselves, and took themselves away, from him, (K, TA,) from around him; and took fright, and ran away at random. (O, TA.) , of a ring, or signet, (S, M, A, Msb, K,) signifies [The stone, or gem, or] what is set therein, (Lth, M, L, Msb,) of a different substance therefrom; (Msb;) and is also written ↓ fiS~N, (M, A, K,) thus pronounced by the vulgar, (Lth, S,) but J's saying this does not necessarily mean that it is incorrect, which, as in opposition to what is said by J, it is asserted not to be in the K [and A], (TA,) or the latter form is bad, accord. to ISk and El-Fárábee; (Msb;) and ↓ fuS~N; (A, K;) all of which three forms are mentioned by Ibn-Málik and others; but they assert that the first is the most correct and the most commonly known: (TA:) pl. [of pauc.] A^afuS~N (Lth, M) and [of mult.] fuSuwSN (S, M, A, Msb, K) and fiSaASN. (Lth, M.) ― -b2- [Also, Any gem, or similar stone, rare or common, and natural or factitious: and any hard stone cut for inlaying or for construction. ― -b3- A die, such as is used in the game of tables, or backgammon: and an ossicle that is used in like manner: see kaEobN.] ― -b4- (tropical:) A clove (sin~N) of garlic; (Lth, A, O, K;) [and] so ↓ faS~apN. (S and L in art. sn.) ― -b5- (assumed tropical:) The yolk of an egg. (M, voce muH~N.) ― -b6- (assumed tropical:) The bubbles of water. (M.) ― -b7- (assumed tropical:) What leaps, or leap, up, [i. e., the particles that leap up, in effervescence,] of wine. (M.) ― -b8- (tropical:) The black (Hadaqap) of the eye: (M, K:) [or the pupil: for] you say, Earafotu AlbagoDaA='a fiY faS~i Hadaqatihi (tropical:) [I knew vehement hatred in the pupil of the black of his eye]: and ramawohu bifuSuwSi A^aEoyunihimo (tropical:) [they cast piercing glances at him with their eyeballs]. (A, TA.) ― -b9- (tropical:) A joint, or place of separation between two parts of an animal: (M, A:) or any joint, (AZ, M,) or any place of meeting of two bones, (ISk, S, Msb, K,) except (of) the fingers, (AZ, M,) for the joints thereof are not so called: (M:) pl., in this and all the other senses which we have mentioned, [of pauc.] A^afuS~N (M) and [of mult.] fuSuwSN: (S, M, A, Msb:) or, as some say, contradicting AZ, the fSwS are the baraAjim and the sulaAmayaAt: [see these two words:] (Sh, TA:) and ISh says, in the “ Book of Horses, ” that the fSwS of the horse are the joints of the knee and pasterns, in which latter are the sulaAmayaAt, these being the bones of the pasterns. (TA.) One says of a horse, A_in~a fuSuwSahu laZimaA='N (tropical:) Verily his joints are hard; not flabby nor fleshy. (S, A.) [And hence, app., from the place in which it is mentioned by Z in this art., the saying,] fulaAnN Haz~aAzu AlfuSuwSi [in a copy of the A, Haz~aAru; and in the TA, DrAr; but I have no doubt that the right reading is that which I have given; lit., Such a one is the great cutter of joints;] meaning, (tropical:) Such a one is often right in his judgment, or opinion, and in his answer. (A, TA.) ― -b10- Hence, [immediately,] accord. to Abu-l-'Abbás; or [originally] from faS~N in the first of the senses expl. above, accord. to IDrd; (Mtr, cited in De Sacy's Chrest. Arabe, see. ed. iii. 232;) faS~u A^amorK (tropical:) The point upon which a thing, or an affair, turns, or hinges; or the point in which it is distinguished, or discriminated, from other things; syn. mafoSiluhu; (Abu-l- 'Abbás ubi suprà, S, Msb, K;) or maHaz~uhN: (Mtr ubi suprá:) [or its utmost point, or particular; syn. munotahaAhu: (Msb in art. fSl, in explanation of mafoSilu A^morK:)] or its origin, or source; syn. A^aSoluh; (M; and Mtr ubi suprà, and L;) and maxorajuhu Al~a*Y qado xaraja minohu: (L, TA:) and its essence, or very essence; its substance; its most essential, or elementary, part; its pith; the ultimate element to which it can be reduced or resolved; syn. Haqiyqatuhu, (M, L, TA,) and kunohuhu, i. e. jawoharuhu, and nihaAyatuhu: (L, TA:) or its real, as opposed to its apparent, state; syn. maxobaruhu. (A, TA.) Hence the saying, (S, Msb, TA,) of a poet, (S, TA,) or of Ez-Zubeyr Ibn-El-'Owwám, (TA,) or of 'AbdAllah Ibn-Jaafar Ibn-Abee-Tálib, (Mtr ubi suprà, and TA,) wayaA^otiyka biAlA^amori mino faS~ihi (tropical:) [And he will tell thee the thing, or affair, tracing it from the point on which it turns, or hinges; &c.: but it appears to be originally without wa; forming an incomplete hemistich: see Freytag's Arab. Prov. ii. 918]: (S, M, * A, * Mtr, TA:) or he will tell thee the thing, or affair, distinctly. (Msb, TA. *) You say also, qaraA^otu fiY faS~i AlkitaAbi ka*aA (tropical:) [I read, in the most essential part of the book or writing, such a thing]. (A, TA.) And hence, fuSuwSu AlA^axobaAri (tropical:) [The most essential parts or particulars of narrations]. (A.) : see faS~N, first signification. : see faS~N, first signification. : see faS~N, former half. [as an inf. n.: see 1. -A2- Also] Datestones (nawFY) clean, as though oiled. (Ibn-'Abbád, O, K.) [A cutter, or an engraver, or a seller, of fuSuwS, or stones, or gems, for rings or signets]. (TA.) : see what next follows. (S, M, Msb, K) and ↓ fiSofiSN (M) A certain plant; (K;) i. q. raTobapN [a species of trefoil, or clover], (S, M, Msb,) a food for beasts, or horses and the like, (TA,) before it dries up; after which it is called qat~: (Msb:) or i. q. qat~N: or qat~ in its fresh state: (M:) also written with s: (TA:) originally, (S, M,) in Pers., (S, M, K,) A_isofisoto, (so in copies of the S,) or A_isobisoto, (so in a copy of the S and one of the M) or A_isobisoto, (K, and so, accord. to the TA, in the hand writing of Az,) or A_isoPisoto: (CK:) pl. faSaAfiSu. (S, M, Msb.) Hardy; strong; (O, K, TA;) applied to a man. (TA.) The lion. (O, K.) [A ring, or signet, having a faS~ set in it]. (A.) fSH , (S, A, Mz in the 9th nwE, and so in some copies of the K as stated in the TA,) [aor. ,] inf. n. faSaAHapN, (KL,) or faSoHN; (Mz ubi suprà, on the authority of Er-Rághib;) or ↓ fS~H; (so in other copies of the K;) or the latter also; (A;) and ↓ AfSH; (A, K, Mz;) said of milk, It became divested of the froth, (S, A, K, Mz,) which is the primary signification accord. to Er-Rághib; (Mz;) and clear of its biestings: (A:) or ↓ AfSH has this latter signification. (S, L, K.) And faSoHN, accord. to Er-Rághib, signifies [also] A thing's becoming clear of what was mixed with it. (Mz ubi suprà.) ― -b2- And [hence] faSuHa, (S, Msb, K, and Mz ubi suprà,) [aor. ,] inf. n. faSaAHapN (S, K) and faSoHN, (K,) (tropical:) He (a man) was, or became, good in his language, or dialect; a metaphorical signification from the same verb as said of milk; so accord. to Er-Rághib: (Mz: see also 4: [and see faSaAHahN below:]) or he (a foreigner) was, or became, good and correct in his language, or dialect: (S, Msb:) or he [a man] was, or became, clear, perspicuous, or distinct, in speech, or language: and he (a foreigner) spoke Arabic intelligibly: but this signification seems to belong more properly to A^afoSaHa, q. v.:] or he [a man] was an Arab [by birth, and therefore in speech], and he increased in faSaAHap [q. v.]; like ↓ tfS~H: (K:) and he was, or became, eloquent; (L;) thus used as syn. with baluga [from which it is properly distinct]. (MF.) -A2- qado faSaHaka AlS~uboHu [is said to mean] (assumed tropical:) Daybreak has become apparent to thee, and its light has overcome thee: (K, * TA:) and some say, faDaHaka: [or,] accord. to Lh, faSaHahu AlS~uboHu means daybreak came upon him suddenly. (TA.) : see 1, first sentence. ― -b2- Also, (tropical:) He (a foreigner) made his tongue to speak Arabic. (A.) : see 1, first sentence, in two places. ― -b2- It is also said of urine, (K, TA,) as mentioned by IAar, but not expl. by him, (TA,) meaning It became clear, or free from turbidness. (K.) ― -b3- And AfSHt is said of a ewe, or she-goat, (S, A, K,) and of a she-camel, (TA,) meaning Her milk became free from admixture; (K;) or free from froth, and clear of its biestings: (A:) or her biestings ceased, and the milk came after: (Lh, TA:) or her biestings ceased, and her milk became free from admixture. (S.) ― -b4- And [hence] AfSH signifies also (tropical:) He spoke with faSaAHap; (K, TA;) [i. e. clearness, perspicuousness, or distinctness; accord. to the explanation of fSAHp in the K, and the usage of this verb in numerous exs.; or with chasteness, or correctness;] as also AfSH AlkalaAma and AfSH bihi, and AfSH Alqawola; but when the verb became in frequent use, and commonly known, the objective complement became dropped, as in the case of A^aHosana, &c.: (TA:) (assumed tropical:) he spoke clearly, or plainly, (A, * K, * TA,) to another; (A, TA;) without indistinctness, or without concealment: (TA:) [and] (tropical:) he (a foreigner) spoke Arabic: (S, A, Msb:) or (assumed tropical:) spoke Arabic correctly: (ISk, Msb:) [and] (assumed tropical:) he (a man of barbarous or vitious or indistinct speech) spoke intelligibly. (L.) And one says, AfSH fiY manoTiqihi (tropical:) He (a child) began to speak intelligibly. (A, L.) And ↓ AfSH fulaAnN vum~a faSuHa (tropical:) [He spoke Arabic, and then became good in his language, or dialect: so accord. to Er-Rághib, as cited in the Mz, 9th nwE; in which it is said that some, but not so correctly, use these two verbs in the converse manner: or he spoke clearly, or intelligibly, and then became chaste, or good and correct, or eloquent, in his speech, or language]. (A.) And AfSH is also used in poetry as signifying (assumed tropical:) He (an animal not endowed with speech) uttered a sound, or cry, clearly. (L.) And one says, AfSH Eano $aYo'K, inf. n. A_ifoSaAHN [in this and the preceding senses], meaning (tropical:) He explained a thing. (A, * TA.) And AfSH Eano muraAdihi (assumed tropical:) He showed or revealed [his desire or his meaning]. (Msb.) ― -b5- Also (assumed tropical:) It (a thing) became clearly apparent, manifest, or evident. (K.) One says, AfSH AlS~uboHu (tropical:) The daybreak became clearly apparent; (A, * K;) the light of daybreak appeared. (S.) ― -b6- And AfSH Alr~ajulu mino ka*aA (assumed tropical:) The man got clear out of such a thing; or escaped from it. (S, TA.) You say, nufoSiHu mino $itaAy^inaA (tropical:) We shall get clear out of our winter. (A.) ― -b7- And A^afoSaHuwA (tropical:) They (the Christians, S, A, K) entered upon, (S, K,) or celebrated, (A,) the festival called AlfiSoH [or Easter], (S, A, K,) and broke their fast, eating flesh-meat. (TA.) [And said also of Jews, meaning They celebrated the Passover: see AlfiSoHu.] (tropical:) He affected (takal~afa) the faculty, or quality, of faSaAHap [q. v.] (S, A, TA) fiY kalaAmihi [in his speech]; as also ↓ tfASH: (S:) or he made use of the faculty of faSaAHap: or, as some say, [but accord. to general analogy, this signification seems to belong more properly to ↓ tfASH,] he affected a resemblance to those endowed with that faculty; [or made a show of fSAHp;] like taHal~ama as meaning “ he made a show of AlHilom ” [i. e. “ forbearance, ” &c.; in which sense taHaAlama is more commonly used]. (TA.) See also 1, latter part. see the next preceding paragraph, in two places. [AstfSHhu (assumed tropical:) He deemed it faSiyH as meaning chaste, or free from barbarousness, &c.; namely, a word, or phrase: and probably used in a similar sense in relation to a man: but perhaps post-classical: its pass. part. n. occurs in the Mgh, in art. bnY.] ― -b2- AisotafoSaHotuhu Eano ka*aA (assumed tropical:) [I asked him, or desired him, to explain such a thing: see 4, latter half]. (O and K in art. snH.) : see faSiyHN. : see faSiyHN, first sentence. ― -b2- Also (tropical:) A day cloudless by reason of cold; (ISh, T, TA,) or a day without clouds and without cold; as also ↓ mufoSiHN. (K.) ― -b3- And AlfiSoHu [or Eiydu AlfiSoHi] (vulgarly pronounced AlfaSoH, ISk, Msb) (tropical:) The festival of the Christians, (S, A, Msb, K,) [namely, Easter,] when they break their fast, and eat flesh-meat, (S, Msb,) after haring fasted eight and forty days, the Sunday after these days being their festival: (TA:) [and the Passover of the Jews; also called AlfaAsixa; thus with s and x; more properly called Eiydu AlfaTiyri:] pl. fuSuwHN. (Msb, TA.) Milk divested of the froth, (S, A,) and clear of its biestings; (A:) or milk that has come after the ceasing of the biestings; as also ↓ fiSoHN. (Lh, TA.) ― -b2- [And hence,] (tropical:) Chaste, as meaning free from barbarousness: applied in this sense to a word, or an expression, and to language in general, and to a speaker, or writer: i. e.,] as applied to a word, or an expression, it means [free from an incongruous combination of letters and from strangeness and from contrariety to analogy not sanctioned by frequency of usage among the Arabs of pure speech; (see faSaAHapN, below:) or] of which the beauty is perceived by hearing: (K:) and as applied to language in general, [free from weakness of construction and from incongruity of works, with faSaAHap (which see again) in the words themselves:] as used by the vulgar, it means in which the rules of desinential syntax are observed: syn. muEorabN: (L;) [and sometimes it means] eloquent; syn. baliygN. [from which it is properly distinct]: (S:) and as applied to a man, [possessing a faculty whereby he is enabled to express what he desires, with faSaAHap (which see again) in languages or] clear, perspicuous, or distinct, in speech, or language; as also ↓ faSoHN; (K;) but this latter is an intensive epithet, [being originally an inf. n.,] like EadolN: (TA:) [and sometimes it signifies] eloquent; syn. balaygN [respecting which see what precedes]: (S, A:) or munoTaliqu All~isaAni [i. e. free from impediment of the tongue, or eloquent, or chaste,] in speech, who knows how to distinguish what is good in language from what is bad: (TA;) the pl. as applied to men is fuSaHaA='i and fiSaAHN and fuSuHN, (K, TA,) the last formed in the manner of the broken pl. of a subst., like quDubN pl. of qaDiybN: (Sb, TA:) the fem. is faSiyHapN; of which the pl. is fiSaAHN and faSaAy^iHu. (K, TA.) And you say rajulN faSiyHu All~isaAni (assumed tropical:) A man whose tongue speaks Arabic correctly. (Msb.) And lisaAnN faSiyHN i. q. TaloqN (assumed tropical:) [A tongue free from impediment, or eloquent, or chaste in speech]: (S:) or (tropical:) an eloquent tongue. (A.) And faSiyHN signifies also (assumed tropical:) Any one having the faculty of speech; (S;) [i. e.] a human being; (TA:) A^aEojamu meaning that which is “ destitute of the faculty of speech; ” (S;) [i. e.] “ a beast; ” as also SaAmtN: whence the saying, lahu maAlN faSiyHN waSaAmitN (tropical:) [as though meaning He has property consisting of human beings and of beasts: but see SaAmitN]. (TA.) And it also occurs in poetry as meaning (assumed tropical:) Clear, applied to the cry of an ass. (L.) , [an inf. n. of faSuHa, q. v.: as denoting a quality of a word, and of language in general, and of a speaker or writer, from the same word as relating to milk, it signifies (tropical:) Chasteness, as meaning freedom from barbarousness: i. e.,] in a word, freedom from an incongruous combination of letters and from strangeness and from contrariety to analogy [not sanctioned by frequency of usage among the Arabs of pure speech; (KT, and Mz in the 9th nwE;) [for] the point upon which it turns is the frequency of the use of a word by the Arabs [of pure speech]; (Mz ibid.;) a word being known to have this quality by its being frequently used by the Arabs in whose Arabic confidence is placed, or by its being used by them more frequently than one synonymous therewith: (El-Kazweenee in the “ Eedáh, ” cited in the same nwE of the Mz:) and in language [in general], freedom from weakness of construction (ZaEofu Alt~aA^oliyfi q. v.) and from incongruity of words, combined with faSaAHap in the words themselves: (KT:) and in a speaker [or writer] a faculty whereby one is enabled to express what he desires, with faSaAHap in language: (KT:) or goodness and correctness in language, or dialect: (S:) or clearness, perspicuousness, or distinctness, in speech, or language: (K:) and [agreeably with an explanation of faSiyHN in the S and A &c.] it is sometimes used as meaning eloquence; syn. balaAgapN [from which it is properly distinct]. (MF.) [More, and most, chaste, as meaning fra from barbarousness; &c.]: in the Kur xxviii. 34, it means more clear or perspicuous or distinct [in tongue] (Jel.) [ The quality of being more, and most, chaste, as meaning free from barbarousness: &c.] [or as a n. of place from A^afoSaHuwA (see 4, last two sentences)] A place where the Christians celebrate the festival called AlfiSoHu [or Easter (A.) [And app. also A place where the Jews celebrate the festival so called by them, i. e. the Passover.] : see fiSoHN. ― -b2- Also Anything clearly apparent, manifest, or evident. (S.) fSd , (S, O, K,) aor , (K,) inf. n. faSodN (S, O, K) and fiSaAdN, (O, K,) [or the latter is a simple subst.,] He cut, (S, O,) or slit, (K,) [or opened,] a vein; (S, O, K,) as also ↓ AftSd. (S, * K.) ― -b2- And faSadahu, aor. , inf. n. faSodN (M, L, Msb) and fiSaAdN, (M, L,) or the latter is a simple subst., (Msb,) He cut, or slit, [or opened,] it, namely, a vein, (M, L.) [And app., accord. to the Msb, He bled him by opening a vein; agreeably with what here follows.] And one says also, faSada Aln~aAqapa He slit [or opened] a vein of the she-camel to draw forth the blood therefrom and to drink it [or to put it in a gut and broil it: see faSiydN]. (M L.) ― -b3- lamo yuHoramo mano fuSoda lahu He has not been denied the entertainment of a guest for whom a camel has been bled by the slitting [or opening] of a vein and who has had the blood so obtained, (M, A, * K,) is a prov.; (S, M, A, O;) fuSoda being for fuSida, (S, M, O, K,) like Duroba for Duriba, and qutola for qutila; (M;) and some, also, say fuzoda; (S, M, O, K;) for every quiescent S before d may be changed into z; and every movent S before d may have somewhat of the sound of z given to it, (S, M, O,) but may not in this case be altogether changed into z; so that for Sadara and Sadafa you may not say zadara and zadafa: (M:) some, also, say mano quSida lahu, with q, meaning mano A^uEoTiYa qaSodFA i. e. [who has been given] a little: (S, O, K:) the origin of the saying was this: two men passed the night at the abode of an Arab of the desert, and, meeting in the morning, one of them asked his companion respecting the entertainment given by the host, and the latter answered, “ I was not entertained as a guest, but only a vein [of a camel] was slit [or opened] to draw blood for me; ” whereupon the other replied in the words above: (O, K:) or a man used to entertain another as his guest in a time of scarcity, and, having no food to offer him, and being unwilling to slaughter his camel, bled it by slitting [or opening] a vein, and heated the blood that came forth, for his guest, until it became thick, and gave it to him to eat; and hence this prov.: (M, L:) it is applied to him who has obtained a part of that which he wanted. (Yaakoob, M, O, L, K.) [See faSiydN.] ― -b4- One says also, faSada lahu EaTaA='F, (O, L, K,) aor. , inf. n. faSodN, (L,) meaning He apportioned to him a gift, or stipend, and caused it to be transmitted to him. (O, L, K.) means I saw, in the ground, a cleft, or furrowed, state, resulting from the torrent. (ISh, O, L, K. * [Here tafoSiydFA is a pass. inf. n., used as a subst.]) ― -b2- And tafoSiydN, also, signifies The macerating [a thing] with a little water. (ADk, O, K.) , and ↓ AnfSd, The trees opened their gems, (M, K,) and disclosed the extremities of their leaves. (M.) see 7. [Hence,] tfS~d jabiynuhu EaraqFA His jbyn [i. e. forehead, or side of the forehead,] flowed with sweat: (M, O:) the last word is here put in the accus. case as a specificative; and has the force of an agent; the meaning being, the sweat of his jbyn flowed. (M.) see 4. ― -b2- Also, and ↓ tfS~d, It flowed: (S, O:) or both signify it flowed in small quantity; said of blood. (A.) ― -b3- See also what next follows. He (a man) had his vein cut [or opened; i. e. he had blood taken from him by the opening of a vein; and so ↓ AnfSd as used in the present day]. (Lth, L, Msb. *) ― -b2- See also 1, first sentence. : see faSiydapN. an inf. n. of 1 [q. v.]: (M, O, L, K:) or a simple subst. [signifying The act of bleeding by opening a vein]. (Msb.) and ↓ mafoSuwdN A vein slit [or opened]. (M, K.) ― -b2- And both signify also A man bled by the opening of a vein. (TK.) ― -b3- Also, the former, Blood (S, M, O, L, K) obtained by the cutting [or opening] of a vein (S, O, L) of a camel, (L,) and put into a gut, (S, M, O, K,) in the Time of Ignorance, (M,) and broiled: (S, M, K:) the Arabs in the Time of Ignorance used to eat it, (M, A, * L,) and to give it to the guest to eat, in a season of dearth. (S, O, * L.) Dates kneaded and mixed with blood; (Ibn-Kuthweh, O, L, K;) as also ↓ fuSodapN; (O, K;) thus termed by Ibn-'Abbád: (O:) a medicine given to children. (Ibn-Kuthweh, O, L.) A phlebotomist, or bleeder. (MA. [See also what next follows.]) [Bleeding, or (like faS~aAdN) one who bleeds, by opening a vein]. (Msb.) ― -b2- And AlfaASidaAni signifies The place [or the two places] of the running of the tears upon the cheek. (O.) [Bind thou his place of bloodletting]. (A.) [A lancet;] the instrument with which a vein is slit [or opened]. (O, Msb, K.) : see faSiydN. : see what follows. and ↓ mutafaS~idN Flowing; (M, K;) running: (K:) [or flowing in small quantity: see 7.] fSE , aor. , (Lth, O, K,) inf. n. faSoEN, (Lth, S, O,) He squeezed, or pressed, a fresh ripe date, (Lth, S, O, K,) with his two fingers [or his thumb and a finger], (Lth, O,) so that it should become divested of its skin; (Lth, S, O;) and in like manner, a fig: (Lth, O:) or he made it (i. e. a fresh ripe date) to come forth from its skin, (A'Obeyd, O,) [to which SM adds, as from A' Obeyd,] in order that it might ripen quickly. (TA.) The act thus explained is forbidden in a trad.; [but I have not found for what reason.] (S, O.) ― -b2- And He rubbed a thing with his two fingers, (in the K, erroneously, with his finger, TA,) in order that it might become soft, and open so as to disclose what was in it. (IDrd, O, K, TA.) ― -b3- And He pulled or stripped, or put off, [a garment or the like]. (O, TA.) You say, faSaEa EimaAmatahu (O, K,) Eano raA^osihi (K) He removed, or took off, his turban from his head. (O, K.) ― -b4- Said of a boy [not yet circumcised], He withdrew his prepuce from his glans; and so ↓ AftSE. (S, O, K.) ― -b5- faSaEato said of a mare; She disclosed and concealed alternately her vulva on the occasion of staling. (Ibn-' Abbád, O, K.) ― -b6- faSaEa liY bika*aA, (K,) inf. n. faSoEN, (TA,) He gave to me such a thing: (K:) [or] liY biHaq~iY ↓ fS~E, inf. n. tafoSiyEN, he gave to me my right, or due: (Ibn-' Abbád, O:) and faSaEa lahu biA@lomaAli he gave to him the property; as also ↓ fS~E. (K.) , inf. n. tafoSiyEN, I made it to go, or come, forth from such a thing. (IAar, S, L, TA.) ― -b2- See also 1, last sentence, in two places. ― -b3- Accord. to Lth, fS~E, inf. n. as above, is also used in relation to a stink, and the ordure of a child, and a noiseless emission of wind from the anus: (O:) [or] it means He emitted wind from the anus with a sound: or without a sound. (K.) It went, or came, forth from a thing; or was made to do so; quasi-pass. of faS~aEotuhu mino ka*aA (S.) I took from him my right, or due, (O, K, *) all of it, (K,) by force, (O, K,) not leaving of it anything: (O:) or I took from him my right, or due, all of it, on the spot. (S, O.) ― -b2- See also 1, latter half. The prepuce of a boy, (IDrd, T, O, K, TA,) when it is wide, so that the glans protrudes from it, (IDrd, O, K, TA,) or when he withdraws it from over the glans, before he is circumcised. (T, TA.) Having the head always uncovered, by reason of heat and inflammation. (IAar, O, K.) A boy having the prepuce appearing (S, O, K) withdrawn from the glans. (S, O.) -A2- And AlfaSoEaA='u [fem. of AlA^afoSaEu] signifies AlfaA^orapu [app. as n. un., or fem., of AlfaA^oru q. v.; but it may here have some other of the meanings expl. in art. fA^r]. (IAar, K.) fSl , (S, M, O, Msb, K,) aor. , inf. n. faSolN, (M, Msb, K,) He separated, or divided, (S, O, Msb, K,) and put apart, (Msb,) a thing, (S, O, Msb, *) Eano gayorihi [from another thing], (Msb,) and baEoDahu mino baEoDK [or Eano baEoDK i. e. part thereof from part]. (M and TA in art. myz.) And (K,) He made a separation, or partition, (M, K, TA,) bayonahumaA (M, TA *) i. e. between them two, meaning, two things, making it known that the former had come to an end: so says Er-Rághib: (TA:) and faSala AlHad~u bayona AlA^aroDayoni, [aor. and] inf. n. as above, The limit, or boundary, made, or formed, a separation between the two lands: (Msb:) and faSalotu bayona Alqawomi I made a division, or separation, between, or among, the people, or party. (O.) ― -b2- [Hence,] faSala Alr~DiyEa Eano A^um~ihi, (S, Mgh, O,) or Almawoluwda (M, K) Eani Alr~aDaAEi, (M,) aor. as above, (M, K,) inf. n. fiSaAlN, (S, O,) or faSolN, and the former is a simple subst., (M, K,) or both, (Mgh,) He weaned [the suckling from his mother, or the young infant from sucking the breast]; (S, M, Mgh, O, K;) as also ↓ AftSlhu: (S, M, O:) or faSalati AlmaroA^apu raDiyEahaA, inf. n. faSolN, and fiSaAlN is the subst., the woman weaned her suckling. (Msb.) ― -b3- Hence also, i. e. from faSala as first expl. above, faSolu AlxuSuwmaAti The deciding of litigations, altercations, or disputes: like faSolu AlxiTaAbi: (Msb:) or this latter means distinct, or plain speech; which he to whom it is addressed distinctly, or plainly, understands; which is not confused, or dubious, to him: (Ksh in explanation of it in the Kur xxxviii. 19, and Mgh:) or such as decides, or distinguishes, between what is true and what is false, (Ksh ibid., Mgh, O, K,) and what is sound and what is corrupt, (Ksh, Mgh,) and what is correct and what is erroneous: (Ksh:) or such as decides the judgment, or judicial sentence: (Er-Rághib, TA:) or the evidence, or proof, that is obligatory [as a condition of his justification] upon the claimant, or plaintiff, and the oath that is obligatory [in like manner] upon him against whom the claim, or plaint, is urged; (Ksh, O, K; [an explanation of which a part is dropped in the CK;]) thus accord. to 'Alee: (Ksh:) or the [using of the] phrase A^am~aA baEodu. (Ksh, O, K. [Respecting this phrase, and for other explanations, see 3 in art xTb.]) kalimapu AlfaSoli in the Kur xlii. 20 means The sentence of God's deciding between mankind on the day of resurrection, (O,) which is called yawomu AlfaSoli. (TA.) And AlfaSolu [alone] means The deciding judicially between what is true and what is false; (M, O, K;) and, (O, K,) sometimes, (O,) so ↓ AlfayoSalu; (S, O, K;) or this latter is [a simple subst, i. e.,] a name for such decision; (TA;) and is also an epithet [expl. below]. (M, O, K.) h`*aA yawomu A@ld~iyni h`*aA yawomu A@lofaSoli, in the Kur xxxvii. 20 and 21, means [This is the day of requital:] this is the day wherein a decision, or a distinction, shall be made (yufoSalu fiyhi) between the doer of good and the doer of evil, and every one shall be requited for his work and with that wherewith God will favour his servant the Muslim. (M.) And A_in~a rab~aka huwa yafoSilu bayonahumo yawoma A@loqiyaAmapi fiymaA kaAnuwA fiyhi yaxotalifuwna, in the Kur xxxii. 25, means [Verily thy Lord] He shall decide [between them], and distinguish what is true from what is false, [on the day of resurrection,] by distinguishing the speaker of what is true from the speaker of what is false, in respect of that wherein they used to disagree, of what concerned religion. (Bd.) And one says also faSala AlHukoma [He decided the judgment, or judicial sentence]. (M.) faSala Aln~aZoma, in the K, is a mistake: see 2. (TA.) -A2- faSala mina Aln~aAHiyapi, (S, O,) or mino Albaladi (K,) or Eano baladika*aA, aor. , (M,) inf. n. fuSuwlN, (M, K,) He went forth [from the part of the country, or from the town or country, or from such a town or country]. (S, O, K.) And faSala AlEasokaru Eani Albaladi [The army went forth from the town or country]: whence the saying of the Prophet respecting Ibn-Rawáhah, kaAna A^aw~alanaA fuSuwlFA waA=xirunaAqufuwlFA i. e. He was the first of us in going away (↓ AinofiSaAlFA) from his house and his family and the last of us in returning to [it and] them. (Mgh.) And faSala fulaAnN mino EinodiY, inf. n. fuSuwlN, Such a one went forth [from my presence or vicinage, or from me]. (TA.) And faSala min~iY kitaAbu A_ilayohi [A letter] passed from me to him. (TA.) Thus the verb is intrans, as well as trans.; its inf. n. when it is trans, being faSolN; when intrans., fuSuwlN. (TA.) ― -b2- And faSala Alkaromu The vine put forth small grapes, resembling lentils or a grain similar thereto. (M, K.) , (M, TA,) thus correctly, with teshdeed, bat in the K faSala, like naSara, (TA,) [inf. n. tafoSiylN,] He put between every two of the strung beads [or pearls] a bead such as is termed faASilapN [q. v., or what is described voce mufaS~lN as an epithet applied to a necklace]. (M, K, TA.) ― -b2- And fS~ltu Al$~Yo'a inf. n. tafoSiylN, I made the thing to consist of distinct portions or sections. (Msb.) ― -b3- And fS~l Al$~Apa, (inf. n. as above, TA.) He (a butcher) divided the sheep, or goal, into limbs, or members. (S, O, TA.) ― -b4- [Hence fS~l means also He cut a piece of cloth for a garment: and he cut out a garment: ― -b5- whence tafoSiylN means The cut of a garment (See also De Sacy's Chrest. Ar., see. ed., i. 86-7.)] ― -b6- And [hence, likewise,] tafoSiylN also signifies [The dissecting, or analyzing, of speech, or language: the explaining distinctly, or in detail: and] the making distinct, clear, plain, manifest, or perspicuous; i. q. taboyiynN. (S, O, K.) faS~alonaAhu in the Kur vii. 50 [referring to the book of the Kur an] means by~n~aAhu [Which we have made distinct, &c.]: or, as some say, whereof we have divided the verses by means of the fawaASil [pl. of faASilpN, q. v.]. (TA.) fASl $ariykahu, (S, K, TA,) inf. n. mufaASalapN, (TA,) He separated himself from his partner, with the latter's concurrence; syn. baAyanahu, (K, TA,) and faArazahu. (S and O and K in art. frz.) It became separated, or divided, (S, M, O, Msb, K,) and put apart (Msb.) ― -b2- [And He went forth, or away; like the intrans. faSala.] See 1, near the end. see 1, former half. ― -b2- AftSl Aln~axolapa Eano mawoDiEihaA He transplanted the palm-tree. (AHn, M, K.) A man of Hejer [which is famous for its dates] said that the best of palm-trees is that of which the young one has been removed from its place of growth, which young one is called ↓ faSolapN. (TA.) inf. n. of the trans. v. faSala [q. v. passim]. (M, Msb, K, TA.) [As a simple subst., it has various significations here following: and is] sing. of fuSuwlN. (S, O.) ― -b2- A separation, division, or partition, between two things. (M, K.) ― -b3- The place of the mafoSil [i. e. joint, or articulation, and therefore of the division, of two bones] of the body: between every one such and another [that is the next to it] is a wiSol [or limb, in the CK, erroneously, waSol]. (Lth, O, K.) See also mafoSilN. ― -b4- As used by the Basrees, [in grammar,] it is [A disconnective] like EimaAdN as used by the Koofees: (O, K:) thus in the saying in the Kur [viii. 32], A_no kaAna h`*aA huwa A@loHaq~a mino Einodika [lit. If this, it, be the truth from Thee], hw is termed fSl and EmAd, [more commonly the former,] and AlHq~ is in the accus. case as being the predicate of kAn. (O.) ― -b5- Also sing. of fuSuwl in the phrase fuSuwlu Als~anapi [The four divisions of the year: namely autumn, winter, spring, and summer], expl. in art. zmn. (Msb: see zamanN.) ― -b6- And A division, or section, of a bAb [or chapter]; as being divided from others, or as forming a division between itself and others, so that it has the meaning of the measure mafoEuwlN or that of the measure faAEilN. (MF, TA.) ― -b7- And The contr. of A^aSolN [as denoting relationship]: there are A^uSuwl of relationship and fuSuwl thereof; [the former meaning the stocks and] the latter meaning the branches. (Msb. [See also other explanations of faSolN as opposed to A^SolN under the latter of these words ;) -A2- [It is also used as an epithet;] One says faSolN qawolN A true say or saying: (M, K;) not false: thus in the Kur [lxxxvi. 15]: (M.) or faSolNThe final character is unclear in the original text. there means distinguishing between what is true and what is false: and relates to the Kur án [itself]. (Ksh, Bd, Jel.) And it is said of the speech of the Prophet that it was faSalN laAnazorN walaA ha*arN, (O, TA, but in the latter ha*orN [to assimilate it in form to nazorN],) meaning Distinct, (O, TA,) clear, or plain, distinguishing between what is true and what is false; (TA;) not little are much. (O.) -A3- And A general TaAEuwn [i. e. plague or pestilence] (TA.) A transplanted palm-tree; (AHn, M, K;) a young palm-tree removed from its place of growth [meaning from its mother-tree]: pl. faSalaAtN. (TA.) See 8. an inf. n., (S, Mgh, O,) or a simple subst., (M, Msb, K,) The weaning of a sucking infant. (S, M, Mgh, O, Msb, K.) It is said in the Kur [xlvi. 14], waHamoluhu wafiSaAluhu valaAvuwna $ahorFA, (O, TA,) meaning And the period of the bearing of him in the womb and thenceforward to the end of the time of the weaning of him is thirty months. (TA.) And one says, h`*aA zamanu fiSaAlihi This is the time of the weaning of him. (Msb.) A young camel when weaned from his mother: (S, M, Mgh, * O, K, TA:) and some times such a young one of the bovine kind: (TA:) [and by a proleptic application,] a young camel [in a general sense], because he is, or will be, weaned from his mother: (Msb:) [in the T, voce HuwaArN, and in other lexicons &c., it is applied to a young, newly-born, camel: and in the L, voce suxodN, to a fœtus in a she-camel's belly: see an ex. of its meaning a young sucking camel (one of many such exs.) in the first paragraph of art. rjl; and a strange similar usage of the first of the following pls. in a verse cited voce xasofN:] the pl. is fuSolaAnN, (Sb, S, M, Mgh, O, Msb, K,) agreeably with rule, (Sb, M,) and fiSolaAnN, (Sb, Fr, M, Msb, K,) formed by likening the sing. to guraAbN, of which girobaAnN is a pl., (Sb, M,) and fiSaAlN, (Sb, S, M, Msb, K,) as though it were an epithet, (Sb, M, Msb,) like kariymN, of which kiraAmN, is a pl.: (Msb:) and the female is termed faSiylapN. (M, K.) ― -b2- Also A HaAy^iT [or wall of enclosure], (M, O, K,) having little height, (O, K,) before, or in front of, a fortress; (M, K;) or (K) before, or in front of, the [main] wall of a city or town. (O, K.) One says, wav~aquwA suwra Almadiynapi bikibaA$K wafaSiylK [They strengthened the wall of the city by means of buttresses and a low wall in front of it]. (TA.) ― -b3- And A piece of stone; of the measure faEiylN in the sense of the measure mafoEuwlN. (TA.) A piece of the flesh of the faxi* [or thigh]: (Hr, IAth, O, K, TA:) or, accord. to Th, (O, in the K “ and ”) a piece of the limbs, or members, of the body. (O, K, TA.) ― -b2- And A man's nearer, or nearest, rahoT (S, M, O, K) and Ea$iyrap (M, K) [i. e. kinsfolk, or sub-tribe, &c.]: or [some] of the nearest of the Ea$iyrap of a man: from the first of the significations mentioned in this paragraph: (IAth, TA:) it signifies less than the faxi*: (Mgh, Msb:) or less than the qabiylap: (TA:) [see $aEobN in two places:] or the nearest to him of the A=baA=' [meaning male ancestors and including paternal uncles] of a man: (Th, M, K, TA:) [or any one of such persons; for] El-'Abbás [one of Mohammad's paternal uncles] was called faSiylapu Aln~abiy~i: the term is like the mafoSil in relation to the human foot. (TA.) jaAw^uwA bifaSiylatihimo means They came, all of them, or all together. (S, O.) and epithet applied to a man, (O,) Who praises men much in order that they may bestow upon him: an adventitious, not indigenous, word: (O, K:) [and] loquacious in every place. (MA.) [as an act. part. n.] Separating; dividing; or making a separation, or partition. (Msb.) ― -b2- It is said in a trad., mano A^anofaqa nafaqapF faASilapF fiY sabiyl A@ll~`hi fahiYa bisaboEimiAy^ap DiEafK, (S, * O, K, *) meaning [Whoso expends expense] such as distinguishes between his belief and his unbelief [i. e. such as distinguishes him as a believer, it shall be rewarded with seven hundred fold]: (S, O, K, TA:) or, as some say, such as he cuts off from his property. (TA.) And one says kalaAmN faASilN (K and TA in art. frz) and ↓ fayoSalN (A ibid.) i. q. faArizN (O and K, and TA ibid.) i. e. Discriminating language. (TA ibid.) And HukomN faASilN and ↓ fayoSalN [A judgment, or judicial sentence, that is decisive, and therefore meaning,] that has effect; and in like manner, ↓ HukuwmapN fayoSalN: and ↓ TaEonapN fayoSalN [An act of piercing or thrusting with a spear or the like] that decides between the two antagonists. (M, K, TA.) As an epithet applied to God, AlfaASilu means The Decider between the xaloq [i. e. the human race, or these and other created beings,] on the day of resurrection. (Zj, TA.) : see 1, near the middle. It also signifies A cut, or severance, (O, TA,) such as is complete, (TA,) between two persons. (O, TA.) ― -b2- And it is also an epithet: see faASilN, in four places. ― -b3- And [hence] it signifies (assumed tropical:) A judge, one who decides judicially, an arbiter, or arbitrator; (S, O, K;) and so ↓ fayoSaliY~N: (Ibn-'Abbád, O, K:) in the Expos. of the “ Miftáh ” [of Es-Sekkákee] by the seyyid [El-Jurjánee] it is implied that it is in this sense a tropical intensive appellation. (TA.) A bead [or a bead of gold or a gem] that forms a separation, or division, between the pair of [other] beads [i. e. between every two other beads] in a string thereof. (M, K. [See also mufaS~alN.]) ― -b2- And [hence] fawaASilu, of which it is the sing., (assumed tropical:) The final words of the verses of the Kur-án, (O, K,) and of the clauses of rhyming prose [in general], (Msb and K and TA in art. sjE,) that are like the rhymes of verses; (O and K in the present art., and Msb and TA in art. sjE;) and [the final words] of verses. (TA in art. sjE.) : see fayoSalN. Any place of meeting [or juncture, as being a place of separation,] of two bones of the body and limbs or members; as also ↓ faSolN: (M, K:) a single one of the mafaASil of the limbs or members: (S, O, Msb, K:) [a joint such as the elbow and knee and knuckle: and sometimes a joint as meaning a bone having an articulation at each end, or at one end, together with the flesh that is upon it:] in a trad. in which it is said that the mulct for any mafoSil of a human being is the third of the mulct for the [whole] finger, it means the mafoSil of any of the fingers or toes; i. e. the portion between any A^anomalataAni [here meaning two knuckles; but this is a loose and an imperfect explanation; for to it should be added, and also the ungual portion, or portion in which is the nail; for the word is here applied to denote any of the phalanges with the flesh that is upon it: in the T &c., in art. nml, one of the explanations of AlA^anomalapu is “ the mafoSil in which is the nail ”]. (TA.) ― -b2- And [hence] one says, yaA^otiyka biAlA^amori mino mafoSilihi (assumed tropical:) [He will tell thee the thing, or affair, tracing it from the point on which it turns, or hinges; (like as one says, mino faS~ihi, q. v.;) or], from its utmost point or particular, i. e., munotahaAhu. (Msb.) [This saying may be originally a hemistich, thus: wayaA^otiyka biAlA^amori mino mafoSiliho like the similar saying ending with faS~ihi.] ― -b3- In the following saying of Aboo-Dhu-eyb, [the former half of which I give from art. Tfl in the S, the latter half only being cited in the present art. in the S and M and O,] waA_in~a HadiyvFA minoki lawo tabo*uliynahu janaY Aln~aHoli fiY A^alobaAni Euw*K maTaAfili maTaAfiyla A^abokaArK HadiyvK nitaAjuhaA tu$aAbu bimaA='K mivoli maA='i AlmafaASili [And verily discourse from thee, if thou wouldst bestow it, would be (like) gathered honey of bees in the milk (lit. milks) of camels such as have recently brought forth, having young ones with them, such as have young ones with them [and] that have brought forth but once, whose bringing forth has been recent, such milk being mixed with water like the water of the mfASl], AlmafaASil (which is pl. of mafoSilN, S, O) signifies (accord. to As, S, O) the place of separation (↓ munofaSal) of the mountain from the tract of sand, these two having between them crushed and small pebbles, so that the water thereof is clear, (S, M, O,) and glistens, (wayaboruqu, S, O,) or and is shallow; (wayariq~u;) the poet meaning to describe the clearness of the water because of its descending from the mountain and not passing by dust nor earth: (M:) or it signifies hard stones (M, K) compactly disposed, or heaped up: (M, K: in the former, mutaraASifap: in the latter, mutaraAkimap:) and (M, K) it is said to signify (M) what is between two mountains, (M, K,) consisting of sand and crushed pebbles, the water whereof is clear: (K:) or, accord. to AO, the water-courses of a valley: (O:) accord. to Abu-l-'Omeythil, the clefts in mountains, from which water flows; and only said of what are between two mountains: in the T, the mafoSil is said to be any place, in a mountain, upon which the sun does not rise: (TA:) and it is said that maA='u AlmafaASili means what flows from between the two joints (mino bayoni AlmafoSilayoni) when one of them is cut from the other; like clear water; and the sing. is mafoSilN: (M:) AA says that the mfASl in the verse are the mfASl of the bones; and that it likens that water to the mA=' of the flesh: (O, TA:) and IAar says the like thereof. (TA.) (assumed tropical:) The tongue; (S, M, O, Msb, K;) as being likened to an instrument. (Msb.) A necklace between every two pearls [or other beads] of which is put a bead [of another kind], (S, O, TA,) or a $a*orap [or bead of gold, &c.], or a gem, to form a division between every two of the same colour, or sort. (TA.) ― -b2- A=yaAtK mufaS~alaAtK, in the Kur [vii. 130] means [Signs, or miracles,] between every two whereof was made a separation by a period of delay: or which were made distinct, plain, or manifest. (TA.) ― -b3- And AlmufaS~alu is an appellation of The portion of the Kur-án from [the chapter entitled] AlHujuraAt [i. e. ch. xlix.] to the end; accord. to the most correct opinion: or from AljaAviyap [ch. xlv.]: or from AlqitaAl [ch. xlvii.]: or from qaAf [ch. l.]: or from AlS~aAf~aAt [ch. xxxvii.]: or from AlS~af~ [ch. lxi.]: or from tabaAraka [ch. lxvii.]: or from A_in~aA fataHonaA [ch. xlviii.]: or from sab~iHi A@soma rab~ika [ch. lxxxvii.]: or from AlD~uHaY [ch. xciii.]: (K:) this portion is thus called because of its many divisions between its chapters: (Msb, K:) or because of the few abrogations therein: (K:) accord. to the A, it is the portion next after that called AlmavaAniY. (TA.) : see mafoSilN, latter half. fSm , (S, M, Msb, K,) aor. , (M, Msb, K,) inf. n. faSomN, (S, M, Msb,) He broke it (S, M, Msb, K) without separating: (S, M, Msb:) [i. e. he cracked it:] and ↓ fS~mhu [he cracked it much, or in several places], (M, TA,) inf. n. tafoSiymN. (TA.) And faSama Alxurozapa [He cracked, or tore without separating, the seam, or suture, of a skin] (K and TA in art. xrm: in the CK qaSama and Alxarazapa.) AlqaSomu, with q, signifies “ the breaking so as to separate. (TA.) ― -b2- See also 4. ― -b3- fuSima. said of a house, or tent, (K,) or of the side thereof, (M,) It became thrown down, or demolished. (M, K.) ― -b4- And waSomN signifies A thing's being cracked. (A'Obeyd, TA.) see the preceding paragraph. The rain passed away, or ceased. (S, M, K.) And AfSmt Eanohu AlHum~aY The fever quitted him: (S, K, * TA:) in the K, erroneously. AfSm AlHum~aY. (TA.) And one says, ↓ daA='N yafoSimu walaA yufoSamu A disease that breaks and does not pass away. (TA.) ― -b2- And AfSm is said of a stallion [camel], meaning He ceased, or abstained, from covering. (TA.) see the next paragraph. It broke (S, M, Msb, K) without becoming separated: (S. M, Msb:) [i. e. it be came cracked:] and ↓ tfS~m has a similar meaning [i. e. it became cracked much, or in several places]. (S, M, K.) You say, AnfSm Zahoruhu His back cracked. (TA.) And AnfSmt Ald~ur~apu The pearl cracked in one part thereof. (TA.) ― -b2- And It broke, or became severed, or cut off. (K.) It is said in the Kur [ii. 257], laA A@nofiSaAma lahaA (S, M, Msb, TA) meaning There shall be no breaking incident to it. (M, TA.) ― -b3- And It opened so as to form an interstice, or a gap. (TA in art. $ZY.) [app. faSom, originally an inf. n., but probably, I think, a mistranscription for qaSom,] A fragment [of the stick with which the teeth are cleaned]. (TA.) A crack in a wall. (TA.) A large [hoe, or adz, or the like]. (Fr, K.) An anklet much cracked. (El-Hejeree, M, K. *) [A cracked armlet of silver: to this, thrown down and neglected, Dhu-r-Rummeh likens a sleeping gazelle]. (S, TA.) fSY , (M, K,) or Eani Al$~aYo'i, (Msb, and so in the TA,) improperly written in the copies of the K fSA, (TA,) aor. yafoSiyhi, (Msb, K,) inf. n. faSoYN, (M, Msb,) He separated the thing from the thing; (M, K;) or removed it therefrom: (Msb:) whence fSY AllHm En AlEZm [evidently meaning faSaY Al~aHoma Eani AlEaZomi i. e. He separated, or removed, the flesh from the bone]: (TA:) [but in both of my copies of the S, I find faSaYa Al~aHomu Eani AlEaZomi, as though faSaY were used as syn. with tfS~Y and AnfSY, meaning The flesh became freed, or cleared, from the bone: perhaps a mistake of copyists; though it is immediately added,] and minohu ↓ faS~ayotuhu, inf. n. tafoSiypN, i. e. I freed it, or cleared it, from it; (S, K;) or, accord, to Fr, this signifies I separated it from it, i. e., anything from another thing. (Har p. 640.) see the preceding paragraph. , inf. n. mufaA SaApN, as is related on the authority of Er. Rázee, but accord, to analogy, not on the ground of received usage, means He separated himself from him; left, forsook, or abandoned, him: or forsook, or abandoned, him, being forsaken, or abandoned, by him, syn. faAraqahu. (Har p. 640.) see 5. ― -b2- AfSY Enoka AlHar~u means The heat departed, or has departed, from thee: but you do not say AfSY Enk Albarodu: (ISk, S, M: but in the M, Enk is omitted in both phrases:) or you say, AfSY En~aA Al$~itaA='u, and AlHar~u, the winter, and the heat, departed from as; or left, or quitted, us; (K, TA;) so says Az, on the authority of IAar: (TA:) or, accord, to IAar, AfSY Eanoka Al$~itaA='u [the winter departed, or has departed, from thee]; and sqaTa Eanoka AlHr~u. (M, TA.) And AfSY AlmaTaru The rain cleared away. (S, M, K.) ― -b3- AfSY said of a sportsman, He had no game caught in his snare. (K.) , said of flesh, or flesh-meat, It became separated, or detached, Eani AlEaZomi [from the bone]; as also ↓ AnfSY; (M;) which is said of anything that was sticking. (Lth, TA.) He became freed, free, or released, [and in like manner said of a thing of any kind,] minohu [from him, or it]; S, M, Msb, K;) i. e., from another man, (S,) from his adversary, or antagonist; (Msb;) from a thing; (M;) from debts; (S, Msb; *) from straitness, or difficulty, (S, Msb, TA,) or from trial, or affliction; (S, TA;) or from good, or evil; as also ↓ AfSY (K.) And He, or it, went forth, or departed, mina Al$~aYo'i [from the thing]; as also ↓ AnfSY, and ↓ AstfSY. (Msb.) A^a$ad~u tafaS~iyFA means A^a$ad~utafal~utFA: (Msb, TA:) thus in the trad. respecting the Kur-án, lahuwa A_a$ad~u tafaS~iyFA mino quluwbi Alr~ijaAli mina Aln~aEami [Verily it is more apt to escape from the breasts of men than are pasturing camels, or cattle, from their pastor]. (TA. [In my original, the last word in this saying is without any vowel-sign; but it is not doubtful, as the trad. is well known.]) see the next preceding paragraph, in two places. see 5, last sentence but one. , (M, K, * TA,) incorrectly written in the copies of the K with A (TA,) The stones (Hab~) of raisins: (M, K:) also mentioned in the K [and M] as with D: (TA:) n. un. faSaApN: (M, K:) of the dial. of El-Hijáz: and they also call the stones of dates fSyp [app. fiSoyapN, pl. of faSY, like as fitoyapN is pl. of fatFY]. (TA.) the subst, from tafaS~aY as syn. with taxl~aSa; (S, M, Msb, K;) [thus signifying Freedom. or release, from a thing or state;] primarily denoting one's being in a thing and then coming, or going, forth, or departing, from it; (S;) as also ↓ fSy~pN. (K.) Hence the saying, qaDaY A@ll~`hu liY biAlfaSoyapi mino h`*aA AlA^amori [God decreed for me, or may God decree for me, freedom, or release, from this affair, or case]. (A, TA.) ― -b2- faSoypu maA bayona AlHar~i waAlbarodi means An intermission (sakotapN, lit, a quiescence,) between heat and cold: and one says layolapN faSoyapN and yawomN faSoyapN [A night that is, or that was, one of intermission, and a day &c.], and layolapu faSoyapK and yawomu faSoyapK [meaning the same], (M, K.) : see the next preceding paragraph. fD , (S, Mgh, O, Msb,) aor. yafuD~u, (S, O, Msb,) inf. n. faD~N, (S, A, Mgh, O, Msb, K.) He broke it; namely, the seal (A, Mgh, Msb, K) of a letter; (A, K;) and any other thing; (TA:) he broke it asunder, or into several pieces; he dissundered it; (S, Mgh, O, K;) for instance, the seal from a letter. (S, O.) faS~a AlxaAtama is also a metonymical phrase, meaning (tropical:) Inivit: (TA.) [or rather, i. a.] faD~ AlbakaArapa (tropical:) he destroyed the virginity: the virginity being likened to a seal, or this phrase is from faDaDotu All~uw^oluw^apa I bored, or perforated, the pearl. (Msb.) [See also 8.] You say also, faD~a A@ll~`hu faAhu, (Msb, TA,) and, accord. to IKtt, ↓ A^afaD~ahu, which J disallows, (TA,) God broke, or may God break, his teeth: (TA;) or God scattered, or may God scatter, his teeth. (Msb.) The phrase laA yafoDuDi A@ll~`hu faAka, (S, A.) meaning May God not break thy teeth, (TA,) occurs in a trad.: (S, A:) and J says. (TA,) you should not say ↓ yufoDiD; (S, TA; [but in one copy of the S, I find yafoDiD;]) though some allow it: and some say that A_ifoDaA' [evidently a mistake for A_ifoDaAD] means the falling out of the teeth from above and below; but the former explanation is the more common. (TA.) ― -b2- He separated it; dispersed it; scattered it; broke it up; (S, A, Msb, TA;) namely, a thing; (Msb;) or a party of men; (S, O;) or a ring of men, (A, TA,) after they had collected together. (TA.) You say also, faD~a AlmaAla EalaY Alqawomi (Mgh, * TA) He distributed the property among the people, or party of men. (Mgh, TA. *) ― -b3- faDaDotu maA bayonahumaA I cut [the tie, or bond, that was between them]. (TA.) ― -b4- faD~a AlmaA='a, [aor. and] inf. n. as above, He poured out, or forth, the water; (TA;) and so Ald~umuwEa the tears. (Har p. 57.) [See also 8.] -A2- faD~a AlmaA='u, [aor., accord. to rule, yafiD~u,] The water flowed: (TA:) and Ald~umuwEu ↓ AnfD~t The tears poured forth. (Har p. 57.) [fD~D He silvered a thing: he ornamented a bit or bridle with silver: from fiD~apN: see the pass. part. n., below.] see 1, in two places. ― -b2- AfD~ AlEaTaA='a He made the gift large. (TA.) see 7. -A2- tafaD~ayotu from AlfiD~apu, for tafaD~aDotu, has been mentioned by Sb; but ISd says, I know not what he meant thereby; whether I took for myself, or acquired, fiD~ap, [i. e. silver], or I made use of it. (TA.) It broke; or became broken; (S, Mgh;) said of a seal, (Mgh,) or thing. (S.) ― -b2- AnfD~ mim~aA SuniEa biA@boni Eaf~aAna, occurring in a trad., means His connections became cut, or sundered, [so that he became clear] from what was done to ['Othmán] Ibn-'Affán, through grief and regret: (O, TA:) but accord. to one relation, the verb is [AnqD~,] with q. (TA.) ― -b3- AnfD~ also signifies It became separated, dispersed, scattered, or broken up; or it separated, dispersed, or scattered, itself, or it broke up; (S, Mgh, O, Msb;) said of a thing, (Msb,) and of a party of men; (S, Mgh, O, Msb;) as also ↓ tfD~D, said of a thing, (S,) and of a party of men. (TA.) One says, AnfD~ Almajolisu [The assembly of persons sitting together broke up]. (Msb in art. jls.) ― -b4- See also 1 last sentence. He devirginated her: (O, K:) and so AqtD~hA, with q. (O, TA.) [See also 1, second sentence.] ― -b2- AftD~ AlmaA='a He poured out, or forth, the water by little and little, successively: (O, K:) or he obtained the water at the time of its coming forth (S, O, K,) from the spring or from the clouds. (TA.) [See also 1, near the end.] ― -b3- AftD~ti said of a woman, She broke [i. e. ended] her Eid~ap, (O, K, TA,) meaning a widow's Ed~p [during which she may not marry again, nor use perfumes &c., and] which is a period of four months and ten nights, but was before the Prophet's time a year: (TA:) this she did by touching perfume, or by some other act, (K, TA,) such as paring the nail, or plucking out the hair from the face: (TA:) or she rubbed her body with [or against] a beast, (K, TA,) i. e. an ass, or a sheep or goat, (O in art. Hf$,) thereby to quit the state of the Ed~p: or it was customary with them for her to wipe her qubul with a bird, and to throw it away; in consequence of which it hardly ever, or never, lived: (K, TA:) she used to enter a Hifo$ [or small tent], and wear the worst of her clothing until a year passed, when a beast or bird was brought to her, and by means thereof she broke her Ed~p; then she went forth, and a baEorap [or piece of camel's or similar dung] was given to her, and she threw it: (TA: [see 1 in art. bEr:]) she used not to wash herself, nor to touch water, nor to pare a nail, nor to pluck out hair from her face; then she would go forth, after the year, with the foulest aspect, and break her Ed~p by means of a bird, wiping her qubul with it, and throwing it away. (O, TA.) The verb, thus used, occurs in a trad., but, as some relate it, with q and b [i. e. saying taqobiDu instead of tafotaD~u]; and Az mentions that EshSháfi'ee related this trad. [in like manner] pronouncing the word with q and D, from AlqbD. (TA.) He made a garment, and a coat of mail, wide, or ample. (TA.) -A2- [Also, probably, It (a garment, and a diroE and (assumed tropical:) the means of subsistence,) was, or became, wide, or ample: see faDofaDapN, below.] The urine of the she-camel became sprinkled upon her thighs. (TA.) , (K,) or faD~N mina Aln~aAsi, (O, TA,) A small number of men (nafarN) in a state of dispersion. (O, K, TA.) And tamorN faD~N Dates in a separate state, not sticking together. (IAar. [See also fav~N.]) And HariyrN faD~N Silk scattered, strewn, or thrown dispersedly. (A, TA.) [See also faDaDN, and fuDaADN.] : see the next paragraph, in two places. [Silver;] a certain thing well known: (S, O, K:) or wrought silver: (IAar, T and K voce tiborN, q. v.:) pl. fiDaDN. (TA.) The phrase qawaAriyra mino fiD~apK, in the Kur [lxxvi. 16], means Such [flasks] as, notwithstanding their clearness, or transparency, will be secure from being broken, and capable of being restored to a sound state if broken, (Az, O, K,) like silver: (Az, O,) being, as Zj says, originally of silver, yet transparent, so that what will be within them will be seen from without; whereas the qwAryr of this world are originally from sand. (Az, O.) [See also art. qr.] -A2- Also An elevated [stony tract such as is termed] Har~ap; and so ↓ faD~apN: pl. fiDaDN and fiDaADN. (Ibn- 'Abbád, O, K.) ― -b2- And fiDaADu AljibaAli signifies Rocks scattered (manovuwr, in the CK mano$uwr), one upon another: (Ibn-'Abbád, O, K:) sing. ↓ faD~apN. (TA.) What is separated, dispersed, or scattered; (S, O, K;) as also ↓ faDiyDN; (O, K, TA;) of rain-water, and of hail, and of sweat: (TA:) and sprinkled: (K:) and particularly what is sprinkled, of water, when one performs ablution with it, (A, O, K,) and what flows upon the limbs on that occasion; (A;) as also ↓ faDiyDN. (K.) The saying of 'Áïsheh to Marwán, faA^anota faDaDN mino laEonapi A@ll~`hi, (A, O, K,) or ↓ faDiyDN, (A,) or ↓ fuDuDN, or ↓ fuDaADN, accord. to different relations, (K,) means So thou art a part [of the object] of the curse of God: (Sh, A, O, K:) for the Apostle of God had cursed the father of Marwán, the latter being at the time [essentially] in his father's loins: (A:) or it means that he came forth in sprinkled seed from his father's loins: (Th, S, * TA:) or, accord. to another relation, she said fuZaAZapN [see faZiyZN]. (TA.) [See also faD~N and fuDaADN.] : see faDaDN [and faDiyDN]. What is separated, dispersed, or scattered, of a thing, when it is broken; (S, O, K;) as also ↓ fiDaADN; (O, K;) and ↓ fuDaADapN. (TA.) You say, TaArato EiZaAmuhu fuDaADFA His bones became scattered in fragments on the occasion of the blow. (TA.) See also faDaDN. : see the next preceding paragraph. : see mafoDuwDN: ― -b2- and see faDaDN, in three places. ― -b3- Also What is cast forth from the mouth, of date-stones. (TA.) ― -b4- And Sweet water: (S, O, K:) or flowing water: (A'Obeyd, S, O, K:) or fresh water when it comes forth from the spring or from the clouds: (O:) or water such as is termed gariyDN: pl. fuDuDN. (TA in art. fZ.) And a place abounding with water. (TA.) ― -b5- naAqapN kaviyrapu faDiyDi All~abani A she-camel having much milk: and rajulN kaviyru faDiyDi AlkalaAmi a man of much speech or talk. (TA.) -A2- And accord. to El-Khattábee and others, [and among them the author of the K,] A TaloE [or spadix of a palmtree] when it first comes forth: but this is a mistranscription; correctly gaDiyDN, with g (O, TA.) : see fuDaADN. A calamity; a misfortune: (Fr, S, O, K:) as though breaking and demolishing that which it befalls: (O, TA:) pl. fawaAD~u. (O, K.) Wideness, or ampleness, of a garment, and of a diroE [see faDofaADN], and (assumed tropical:) of the means of subsistence. (S, O, K.) [See R. Q. 1.] Wide, or ample: (S, O, K:) in this sense applied to a garment; (S, O;) and to a diroE; (O, K;) the drE [or shift] of a woman, and the drE [i. e. coat of mail] used in war; (O;) as also faDofaADapN, (S, A, O, K,) and ↓ fuDaAfiDapN; (TA;) and (assumed tropical:) to the means of subsistence: (S:) also much, or abundant, and ample: (TA:) and [in this sense] applied to water. (TA.) faDofaADu Alr~idaA='i waAlbadani, in a trad. of Sateeh, means (tropical:) Liberal, or generous, in disposition: or a large giver: (TA:) and rajulN faDofaADN means (tropical:) a man who gives much; likened to water to which the same epithet is applied. (TA.) You say also, jaAriyapN faDofaADapN A fleshy, corpulent, tall, girl. (O, K.) And saHaAbapN faDofaADapN A cloud abounding with rain. (TA.) And A^aroDN faDofaADN Land overspread with water from abundance of rain. (O, TA.) , accord. to Lth, means Such a one is the last of the children of his father; but Az says that the word known in this sense is naDonaADap, with n. (TA.) : see faDofaADN. A thing with which clods of earth are broken; (S, O, K;) as also ↓ mifoDaADN. (O, K.) A thing silvered: (TA:) a bridle (lijaAm) ornamented with silver. (S, TA.) : see mifaD~apN. Broken; as also ↓ faDiyDN. (TA.) fDH , (S, A, &c.,) aor. , inf. n. faDoHN, (Msb,) He exposed his vices, faults, or evil qualities or actions; disgraced him; or put him to shame. (S, A, L, Msb, * K.) laA tafoDaHonaA bayona xaloqiki, occurring in a prayer, means Expose not Thou our vices, or faults, among thy creatures: or the meaning may be, protect Thou us, that we may not be disobedient, and so deserve to have our vices, or faults, exposed among thy creatures. (Msb.) ― -b2- [Hence,] faDaHa Alqamaru Aln~ujuwma (tropical:) [The moon put to shame the stars; i. e.] the light of the moon predominated over that of the stars, (A, TA,) so that they were not apparent, or distinct: (TA:) and in like manner, AlS~uboHu the dawn. (A, TA.) ― -b3- And faDaHaka AlS~uboHu, said to a person sleeping at daybreak, (TA,) (tropical:) Daybreak has shone forth, so as to discover thee to him who may see thee, and to expose thee to shame: (L, TA:) or i. q. faSaHaka [i. e. daybreak has become apparent to thee, and its light has overcome thee: or daybreak has come upon thee suddenly]. (K.) ― -b4- And faDaHa AlS~uboHu, (so in the S, and in some copies of the K,) or ↓ fD~H, (so in other copies of the K,) and ↓ AfDH, (S, K,) (assumed tropical:) The daybreak appeared, (S, K, TA,) and shone forth. (TA.) -A2- faDiHa, aor. , (K,) inf. n. faDaHN, (TK.) It was, or became, of the colour termed fuDoHapN [q. v.]. (K.) see the last sentence but one above. [He exposed his vices, faults, or evil qualities or actions, the other doing the like to him: see also 6]. (A.) see 1, last sentence but one. ― -b2- AfDH Albusoru (assumed tropical:) The full-grown unripe dates showed in them a redness. (S.) And AfDH Aln~axolu (assumed tropical:) The palm-trees became red and yellow [in their fruit]. (K.) [The two composers, or reciters, of verses of the metre termed rajaz exposed each other's vices, faults, or evil qualities or actions]. (A.) And A^araAduwA A^ano yatanaASaHuwA fatafaADaHuwA [They desired, or meant, to give sincere, or faithful, advice or counsel, one to another, and they exposed one another's vices, faults, or evil qualities or actions]. (A.) His vices, faults, or evil qualities or actions, became exposed; he became disgraced, or put to shame: (S, L, K:) he did evil, and became disgraced thereby. (L.) ― -b2- And [hence] AifotaDaHonaA fiyka We have been negligent, or have failed of our duty, in respect of visiting thee, and seeking for thee. (A, TA.) The dawn that is overspread with redness: (K, TA:) because of its shining forth. (TA.) -A2- See also what next follows. , a subst from faDiHa, (L, K, TA,) and ↓ faDaHN, (S, L, TA,) the inf. n. of faDiH, (TK,) Whiteness, but not in an intense degree: (K, TA: [and the same is implied in the S:]) or, as some say, dust-colour inclining to TuHolap [which is a hue between that of dust and whiteness, with a little blackness, or between that of dust and blackness, with a little whiteness], (S, L, TA,) intermixed with an ugly hue; one of the colours of camels and of pigeons: the epithet is ↓ A^afoDaHu; fem. faDoHaA='u: said by an Arab of the desert, in answer to a question of AA respecting it, to be the colour of cooked flesh-meat. (L, TA.) fuDoHapu AlS~uboHi means The whiteness of the dawn. (TA.) : see faDiyHapN. One who exposes [much, or habitually, or often,] the vices, faults, or evil qualities or actions, of others; who [so] disgraces them, or puts them to shame; as also ↓ faD~aAHN. (TA.) One says, Alxamoru faDuwHN li$aAribihaA [Wine is a thing that exposes much the vices, faults, or evil qualities or actions, of the drinker thereof]. (A.) ― -b2- yaA faDuwHu means O thou who act rendered notorious by thy evil character or conduct. (K, * TA.) : see faDiyHapN, in two places. He is a bad manager of property, or cattle; (K, TA;) not taking good care thereof. (TA.) : see the paragraph here following. : see the paragraph here following. a subst. from faDaHahu, as also ↓ fuDuwHN, (S, A, L, K,) and ↓ fuDuwHapN, and ↓ faDaAHapN, (L, K,) and ↓ fiDaAHN; (K;) Disgrace, shame, or ignominy; (PS, TA;) a state of exposure of the vices, faults, or evil qualities or actions, of a man: (Har p. 3:) any evil thing that exposes its author to disgrace or shame; any disgraceful, or shameful, thing: (L:) a vice, or fault, or the like; syn. EayobN: pl. faDaAy^iHu: (Msb:) [and] a disgracing; putting to shame; or rendering ignominious. (MA and KL; in both of which it is mentioned as an inf. n.) It is said in a trad., Ald~unoyaA A^ahowanu mino fuDuwHi ↓ fuDuwHu AlA=xirapi [The disgrace of the present world is easier to bear than the disgrace of the world to come]. (A, TA.) : see faDuwHN. [act. part. n. of 1]. It is said in a prov., AlZ~amaA^u AlfaAdiHu A^ahowanu mina Alr~iY~i AlfaADiHi [Oppressing thirst is easier to bear than the state of satisfaction with drinking that disgraces, or puts to shame] and you say, A_i*aA kaAna AlEu*oru waADiHFA kaAna AlEitaAbu faADiHFA [When the excuse is manifest, reproof is disgracing]. (A, TA.) ― -b2- And AlfaADiHu signifies (assumed tropical:) The daybreak, or dawn: because it exposes and manifests everything. (Har. p. 556.) White, but not intensely so: (S, L, K:) see also explanations of fuDoHapN, indicating other meanings: fem. faDoHaA='u. (L, TA.) ― -b2- Hence, because of their colours, (S,) AlA^afoDaHu signifies The lion: and The camel. (S, K.) fDx , aor. , (Msb, K,) inf. n. faDoxN, (Mgh, Msb,) He broke a hollow thing [or the like], (Mgh, Msb, K, TA,) such as a head, and a melon; (A, TA,) syn. kasara: (Msb. K, TA;) as also ↓ AftDx: (K, TA:) he broke, or crushed, syn. $adaxa, (S, K, TA,) a person's head, (S, TA,) and a fresh ripe date, and the like; (TA,) as also ↓ AftDx: (K, TA:) or he struck a person's head [and wounded it] so that the brains came forth: (Msb:) and [particularly] he crushed ($adaxa) fullgrown unripe dates [to make the beverage called faDiyx]; and so ↓ AftDx: (S:) or Albusora ↓ AftDx he made, or made for himself, the beverage called nabiy* [or faDiyx] of the full-grown unripe dates. (A.) ― -b2- And He ruptured, or broke, or rent open, an eye, (AZ, K, TA,) and a belly, and any receptacle containing oil or beverage. (AZ, TA.) ― -b3- And faDoxu AlmaA='i signifies The pouring forth of water, (K, TA,) and of the seminal fluid; occurring in the latter sense in a trad. (TA.) ― -b4- And yafoDaxu $aAribahu, said of a beverage, (K, TA,) such as is termed faDiyH, (TA,) means (assumed tropical:) It subdues (yakosiru) and intoxicates its drinker. (K, TA.) , said of a raceme, or bunch, (Eunoquwd,) [of dates or the like,] It attained to the time, (L, K,) and became in a fit state, for the crushing of the fruit and (L) for the expressing of the juice. (L, K.) [It (a hollow thing or the like, such as a head, and a melon,) became broken, or crushed: (see 1:) or] it (a person's head) was struck [and wounded] so that the brains came forth: (Msb:) and it (a camel's hump) became broken, or crushed. (S, K.) ― -b2- AnfDxt It (an eye) became ruptured, broken, or rent open. (L.) And AnfDx It (a full skin) slit, or burst, and let flow its contents. (L.) And the former, It (a qaAruwrap [i. e. flask, or bottle,]) broke, and became empty. (L.) And It (a dalow [or leathern bucket]) poured forth the water that was in it: (L, K:) and so AnfDjt. (L.) And It (a qaroHap [i. e. purulent pustule, or the like,]) opened, (A, L, K,) and discharged its fluid, (L,) or and became wide. (K.) ― -b3- And AnfDx said of a man, He wept much, (K, TA,) and shed copious tears. (TA.) ― -b4- And It (anything) became wide. (L.) see 1, in four places. Beverage that subdues (yakosiru) and intoxicates its drinker. (L, K.) See the next paragraph. A beverage (S, A, Mgh, K) of the kind called nabiy* (A) prepared from full-grown unripe dates, (S, A, Mgh, K,) crushed, (K,) without its being touched [i. e. boiled or heated in any degree] by fire: (S:) or prepared by putting dried dates into a vessel, and then pouring upon them hot water, which extracts their sweetness, after which the preparation is boiled, and becomes strong: it is like baA*aq in respect of the legal predicament to which it belongs: but if cooked in the least degree, it is like muval~av. (KT.) A rájiz says, baAla suhayolN fiY AlfaDiyxi fafasado expl. in art. bwl. (L.) Ibn-'Omar, being asked respecting faDiyx, said, “ It is not faDiyx, but ↓ faDuwx; ” meaning that it subdues and intoxicates its drinker. (Mgh, * L.) ― -b2- Also Expressed juice of grapes. (L, K.) ― -b3- And Milk mixed with a greater quantity of water, (K, TA,) so that it has become thin, and is white, like DayoHN and xaDaArN &c. (TA.) A stone with which full-grown unripe dates are crushed. (K.) ― -b2- And mafaADixu [of which it is app. the sing.] signifies Vessels for the beverage called faDiyxu, (L, K,) in which it is left to become [fermented and] strong. (L.) ― -b3- And the former signifies also A wide dalow [or leathern bucket]. (K.) fDl , aor. ; and faDila, aor. ; and faDila, aor. ; three syn. dial. vars.; (S, O, Msb, K;) the second mentioned by ISk; and the third [said to be] anomalous and unparalleled; (S, O;) [but] it is a compound of two thereof, (S, O, Msb, K,) accord. to the companions of Sb, (S, O,) i. e. a compound of the second and the third, (K,) like naEima having for its aor. yanoEumu, (Sb, S, O, Msb,) and nakila, aor. yanokulu, [but this I do not find in its proper art.,] and HaDira, aor. yaHoDuru, [but this is disallowed by some,] and fariga, aor. yaforugu, among perfect verbs, (Msb,) and mit~a, aor. tamuwtu, and dimota, aor. taduwmu, (Sb, S, O, Msb,) and kidota, aor. takuwdu; (Sb, S;) inf. n. faDolN: (S, * O, * Msb, K: *) all signify It exceeded; or was, or became, redundant, or superfluous; [syn. zaAda;] being used in relation to AlfaDolu (K, MF, TA) meaning Alz~iyaAdapu, as Ibn-Es-Seed says, (MF, TA,) [i. e.] as meaning the contr. of Aln~aqoSu: (K, TA:) or the first of the three, i. e. fDala, aor. , inf. n. faDolN, signifies thus, i. q. zaAda, (Msb,) and fuDolN and fuDulN are also inf. ns. [of the same, i. e.] signifying ziyaAdapN, as in the saying, in a trad., accord. to different relaters, A_in~a lil~`hi malaAy^ikapF say~aArapF fuDolFA EalaY AlmalaAy^ikapi Almurat~abiyna maEa AlxalaAy^iqi and fuDulFA [i. e. Verily to God belong angels who occupy themselves in ranging about, in addition to the angels who are stationed among the created, or human and other, beings]: (TA:) and all the three dial. vars. mentioned above signify it remained [of a greater quantity or number]; syn. baqiYa; (S, * O, * Msb;) you say, faDala minohu $aYo'N, aor. ; and faDila, aor. ; and faDila, aor. ; somewhat remained thereof: (S, O:) or from AlfaDolu as meaning Albaqiy~apu, you say faDala like naSara, [i. e. aor. ,] and faDila like Hasiba, [implying that the aor. is and ,] (K,) [accord. to the TK meaning it had somewhat remaining, but accord. to SM,] using these verbs [which are said by him to be like naSara and samiEa and Hasiba, the last as mentioned by Lh,] in the phrase faDala minohu $aYo'N [expl. above]. (TA.) ― -b2- [faDala is trans. as well as intrans.] One says, faDalahu and faDala Ealayohi, [aor. ,] inf. ns. faDolN and fuDuwlN, [but see a distinction made between these two words voce faDolN, below,] meaning He, or it, exceeded, or excelled, him, or it. (MA.) See also 4. [And see faDolN below, last signification.] AlfaDolu as meaning The overcoming, or surpassing, in highness, elevation, or eminence, of rank, condition, or estimation, has but one form of verb, faDala, aor. , like qaEada, aor. yaqoEudu: he who relates the saying of the poet, wajadonaA naho$alFA faDalato fuqayomaA [We found, or have found, that Nahshal (the tribe so called) overcame &c., or have overcome &c., Fukeym (another tribe)], pronouncing the D [in fDlt] with kesr, errs; not distinguishing between the two meanings: so says Ibn-Es-Seed, in the book entitled “ Kitáb el-Fark: ” and Es- Seymuree says, in his book entitled “ Kitáb etTebsireh, ” faDala, aor. , like naSara, aor. yanoSuru, is from AlfaDolu meaning the ruling [others] as a chief, lord, or master. (TA.) And faDalahu signifies also [simply] He overcame him; surpassed him; or gained ascendency, or the mastery, over him. (TA.) See also 3. (K, TA) EalaY gayorihi, (TA,) inf. n. tafoDiylN, i. q. maz~aAhu, (K, TA,) i. e. He attributed to him an excellence distinguishing him from [or above] another, or others: (TA:) or faD~alotuhu EalaY gayorihi, inf. n. as above, I judged him (S, O, Msb, * TA) to be more excellent than another, or others: (S, * O, * Msb, TA: *) or I made him (S, O, Msb, * TA) to be so. (S, * O, * Msb, TA.) wafaD~alonaAhumo EalaY kaviyrK mim~ano xalaqonaA, in the Kur [xvii. 72, i. e. And we have made them to excel many of those that we have created], has been expl. as meaning that the excellence of the son of Adam consists in his walking erect, whereas the beasts, the camels and the asses and the like, walk pronely; and the son of Adam takes food with his hands, whereas the other animals take it with the mouth. (TA.) And waA@ll~`hu faD~ala baEoDakumo EalaY baEoDK, in the Kur [xvi. 73, i. e. And God hath made some of you to excel some others], means, in ability, and wealth, and rank or station, and power; which are excellences that may be acquired. (Er-Rághib, TA.) And you say, fD~lhu bihi, meaning xaS~ahu [i. e. He distinguished him particularly, peculiarly, or specially, by it, namely, a thing]. (A and K in art. xS.) And fD~l fiY AlEaTaA='i He gave to some more than to others. (S in art. Afq.) ― -b2- [An explanation of fD~l given by Golius, as on the authority of the K, (“ i. q. wsx, Sordibus infecit, vel pro sordida habuit, quotidianam vestem, ”) is a strange mistake; app. caused by his finding in a copy of the K Alt~afoDiylu Alt~awosiyxu instead of Alt~afaD~ulu Alt~awa$~uHu: see 5. ― -b3- Aisomu Alt~afoDiyli The noun of the attribution of excess or excellence is a term applied to the comparative and superlative noun or epithet; also called A^afoEalu Alt~afoDiyli, because it is regularly of the measure A^afoEalu: see exs. voce xayorN.] [and AlmufaADalapu inf. ns. of faADala] and ↓ Alt~afaADulu [inf. n. of 6 (of which see an ex. in art. swY, conj. 6,)] signify Alt~amaAziY fiY AlfaDoli [i. e. The contending for superiority in excellence]; (K, * TA;) Alt~amaAziY being of the measure tafaAEul from Almaziy~apu. (TA.) And you say, ↓ faADalotuhu fafaDalotuhu, (S, O, K, * in the last faADalaniY,) aor. of the latter , (TA,) inf. n. faDolN, (O, TA,) I contended with him for superiority, or vied with him, in excel-lence, (O, TA,) and I surpassed him, or outvied him, therein. (S, O, K, TA.) ― -b2- And fADl bayona Al$~ayoy^ayoni [app. He made the relation between the two things to be unequal in respect of excellence; i. e. he made the two things to be unequal, or unlike each other, in excellence; contr. of saAwaY bayonahumaA: see also 6]. (TA.) He gained; or made gain, or profit; in his traffic; syn. rabiHa. (Az and Msb in art. rbH.) ― -b2- Eanohu [and Eanohu ↓ faDala, aor. , inf. n. faDolN, (see faDolN below, last signification, and see also faADilN,)] It exceeded it. (K, TA. [See also 1, latter half.]) Ows says, describing a bow, kaqawosK TilaAEi Alkaf~i laA duwna miloy^ihaA walaA EajosuhaA Eano mawoDiEi Alkaf~i A^afoDalaA [Like a bow of which the part that is grasped is sufficient in size for the filling of the hand, not less than suffices to fill it, nor does the part that is grasped thereof extend beyond the place of the hand: the pret. being here used for the aor. to suit the metre]. (TA. [But my original has kaqawomK, an evident mistranscription.]) ― -b3- AfDl Ealayohi: see 5, in two places. -A2- A^afoDalotu minohu Al$~aYo'a and ↓ AisotafoDalotu signify the same, (S, O, K, TA,) i. e. I left of it the thing remaining, or redundant. (O, TA.) [in the CK (erroneously) faD~ala] i. q. tamaz~aY, (K, TA,) both of which signify He thought himself to be superior to him in excellence; (TA in art. mzw;) whence the saying in the Kur [xxiii. 24], yuriydu A^ano yatafaD~ala Ealayokumo, meaning He desireth that he may have superiority over you in rank and station: (TA in the present art.) or i. q. Elyh ↓ AfDl, (S, O, Msb, K, TA,) inf. n. A_ifoDaAlN, (Msb, TA,) i. e. he bestowed, or conferred, a benefit, or benefits, upon him, syn. A^aHosana, (S, TA,) or taTaw~ala, (K, TA,) and gave him of his bounty: (TA:) [and each, followed by bi$aYo'K, he presented him, or favoured him, with a thing:] or tfD~l signifies, (K,) or signifies also, (S,) he laid claim to superiority of excellence over his equals, or fellows; (S, K;) whence [accord. to some] the saying in the Kur quoted above: (S:) and [you say] Ealayohi fiY AlHasabi ↓ AfDl, (K, TA,) meaning he became possessed of eminence. [or superiority, over him, in the grounds of pretension to respect or honour,] as in a verse of Dhu-l-Isba' cited voce Eano, [q. v., p. 2164,] ending with fataxozuwoniY for fataxozuwaniY, [which latter reading I have there given,] because the rhyme of the whole ode requires the former. (TA.) -A2- Alt~afaD~ulu also signifies Alt~awa$~uHu [generally meaning The throwing a portion of one's garment over his left shoulder, and drawing its extremity under his right arm, and tying the two extremities together in a knot upon his bosom]: and the putting, or disposing, the extremities of his two garments, or pieces of cloth, contrariwise, or in contrary directions, upon his EaAtiq [or part between the shoulder and the neck]. (K, TA: but in the former, EalaY EaAtiqayohi is erroneously put for ElY EaAtiqihi. TA.) ― -b2- And tafaD~alato said of a woman in her tent or chamber or house, She was in a single garment; (S, O, TA;) [she wore a single garment;] such as is termed mifoDalN [q. v.]: (S, TA:) or she (a woman) wore the garments of her service. (TA.) see 3. ― -b2- Alt~afaADulu bayona Alqawomi means The differing in superiority, or excellence, of some over others, among the people, or party. (TA.) And one says, AlA^a$oyaA='u tatafaADalu [meaning The things are unequal, or unlike, one to another, in respect of excellence; contr. of tatasaAwaY: see also 3]. (TA.) He took a thousand [dirhems] in excess of his right, or due. (TA.) ― -b2- See also 4. [an inf. n.: (see 1, throughout:) and also a simple subst., signifying] An exceeding, a redundant, or a superfluous, quantum [of anything, good or evil]; an excess, a redundance, or a superfluity; syn. ziyaAdapN; (Mgh, Msb;) contr. of naqoSN: (S, O, K:) [and often meaning superabundance, or exuberance; and surpassingness, superiority, or excellence. EalaY gayorihi over another, or others, than him, or it: and preponderance:] the pl. is fuDuwlN (Mgh, Msb, K:) and this is sometimes used as a sing.; (Er-Rághib, Msb;) and [thus used] relates to a thing [or quality] in which is no good; (Er-Rághib, Mgh, Msb;) by a predominant application; whence the saying fuDuwlN bilaA faDolK [excess without excellence]; (Mgh;) and hence the rel. n. ↓ fuDuwliY~N is formed from it: (Er-Rághib, Msb, TA;) [see this last word, one of the explanations of which shows that a particular meaning of fuDuwlN is the quality of busying oneself with that which does not concern him:] accord. to Er-Rághib, faDolN signifies an excess [in respect of a property or quality, or of an acquisition,] above moderateness; and this is of two sorts; such as is commended, as the fDl of knowledge, or science ; and such as is discommended, as the fSl of anger at that whereat it is not necessary: but faDalN is more used in relation to that which is commended; and [the pl.] fuDuwlN, in relation to that which is discommended. when the former is used of an excess [in respect of some attribute, of our of two things above the other, it is of three sorts; fDl of kind, as of the animal kind above the vegetable kind; and of species, as of man above other animals; and of the individual, as of one man above another; the first and second of which three are essential attributes, such that he who is deficient in [either of] them cannot do away with his deficiency and acquire fDl, as, for instance, the horse, and the ass, which cannot acquire the excellence (faDiylap) of the human being; but the third may be accidental, such that the way may be found to acquire it, and of this sort are ability, wealth, rank or station, and power: and it signifies also any gift whereof the giving to the recipient thereof is not obligatory: [i. e. a free gift, or gratuity; and an act of bounty or grace; a favour; a benefit; and bounty as an abstract term;] as in the saying [in the Kur iv. 36], waA@soA^aluwA A@ll~`ha mino faDolihi [And ask ye God of his free gift, or of his bounty, or (as expl. in the Ksh and by Bd) of his exhaustless treasures]; and in the saying in the Kur [v. 59 and lvii. 21 and lxii. 4], *`lika faDolu A@ll~`hi yuw^otiyhi mano ya$aA='u [That is the free gift of God; He giveth it to whom He willeth]; which comprises the three sorts of excellences (faDaAy^il) [mentioned above]: thus says Er-Rághib: El-Muná- wee says, [explaining one of its meanings,] in the “ Towkeef, ” that it is the commencing, or originating, of an act of beneficence without an efficient cause [i. e., app., not by reason of any obligation]. (TA.) ― -b2- Also A portion remaining, (K, TA,) of a thing, such as food &c., and of water in the leathern water-bag, and of wine or beverage in the vessel; (TA;) and ↓ faDolapN and ↓ fuDaAlapN signify the same, (K, TA,) or a redundant portion (S and O and Msb in explanation of these two words) of a thing: (S, O:) whence the saying of the vulgar, ↓ lilofaDiyli ↓ AlfaDolapu i. e. The remaining portion of the wine or beverage [is for the excel-lent]. (TA.) It is said in a trad., laA yumonaEu faDolu AlmaA='i liyumonaEa bihi AlkalaA^u [The redundance of water shall not be denied that the herbage be thereby denied]: (TA, in the present art.:) meaning that when there is a well in the desert, with herbage near it, and a person prevents others from drawing water, he thereby prevents the latter from availing themselves of the herbage; for when a man comes with his camels, and pastures them upon that herbage, and does not then water them, thirst kills them. (TA in art klA^,) And it is said in another trad., faDolu AlA_izaAri fiY Aln~aAri [The redundant portion of the waist-wrapper is in the fire of Hell]; meaning what one drags [thereof] upon the around, by reason of pride. (TA;) And one says, fiY yadihi faDolu Alz~imaAmi, meaning [In his hand is] the end of the zmAm [or nose-rein of the camel]. (TA.) *aAtu AlfuDuwli and ↓ AlfDuwli, with damm and with fet-h, [The thing having redundant portions] is the name of the coat of mail of the Prophet, which was thus called because having redundance and ampleness. (TA.) fuDuwlu AlganaAy^imi means The remains of the spoils when they are divided (TA;) such as a single horse, or a single camel (KL.) And by the fuDuwl of women are meant The remains of the menstrual discharge (Ham p. 107: see, there, explanations of a verse in which this occurs.) Hilofu AlfuDuwli [The confederacy, or covenant, of the fDwl, a word which is here of uncertain meaning,] is thus explained: Háshim and Zuhrah and Teym [accord. to the CK Teymà] went in to 'Abd-Allah Ibn-Jud'án, and united in a confederacy to repel wrongdoing, and to exact the due from the wrongdoer; and it was thus called because they bound themselves by their confederacy not to leave in the possession of any one aught remaining [of property] whereof he aught despond any one, without their taking it for him [i. e. the latter] from him [i. e. the former] (O, K, TA: [in the CK, yaZolimuhu A^aHadN is a mistake for yZlmh A^aHadFA:]) or it was thus called as being likened to a confederacy, or covenant, which was made of old, at Mekkeh, in the days of Jurhum, to act with mutual equity, and to take for the weak from the strong, and for the stranger from the resident, and in which three men, every one of whom was named El-Fadl, joined: and it was also called that of the maTay~abuwn. (TA. [See art. Tyb.]) ― -b3- The saying laA yamoliku dirohamFA faDolFA Eano diynaArK, and the like may be said of other sayings similar to it, means He does not possess a dirhem nor a deenár [or rather much less a deenár]: it is as though one said, he does not possess a dirhem: how then should he possess a deenár? for the negation of that which is much is a necessary consequence of the negation of that which is little: faDolFA is here in the accus case as an inf. n.; the implied meaning being faqada miloka dirohamK faqodFA yafoDulu Eano faqodi miloki dynaArK [or rather yafoqidu &c., i. e. he lacks the possession of a dirhem with a lacking exceeding the lacking of the possession of a deenár]: (Msb:) Kutb-ed-Deen Esh-Sheerázee says, (Msb, TA,) in the Expos. of the “ Miftáh, ” (TA,) faDolFA is used in a case in which the inferior [of two things] is deemed a thing of which the existence is improbable, and the impossibility of the existence of a thing that is above it is meant thereby; wherefore it occurs between two phrases differing in meaning; and it is mostly used after a particle of negation: (Msb, TA:) AHei says that he had not found any authority for it in the [classical] language of the Arabs. (Msb. [See also baloha, which is used in a somewhat similar manner.]) Wearing a single garment, such as is termed mifoDalN; an epithet applied to a woman; (S, Mgh, * O, K;) and also to a man; (S, O, K;) like ↓ mutafaD~ilN: (O, K:) it is of the dial. of Nejd; like furujN in the dial. of El-Yemen. (L in art. frj.) ― -b2- And A woman proud, or self-conceited, or so in her gait; who makes a portion of her skirt to be redundant [so that it drags upon the ground when she walks]. (TA.) ― -b3- See also mifoDalN, in three places. : see faDolN, former half, in two places. ― -b2- [Hence, as used by grammarians,] A dispensable member of a proposition; such as the objective complement of a verb, when the suppression thereof is not detrimental [to the meaning]; contr. of EumodapN. (I'Ak, p. 143) [The pl. is faDalaAtN.] ― -b3- And The clothes that are used for sleeping [therein]: (K, TA:) [so called] because they are an addition over and above the clothes that are used on various [other] occasions. (TA.) ― -b4- And Wine; and so ↓ fiDaAlN [which see also in what here follows]: (O, K:) AlfaDolapu is mentioned by A'Obeyd as a name for wine: (O:) or it signifies, accord. to AHn, the wine that alters [or has become altered] in colour after oldness; and ISd says that it is so called because the choice, or best, or most excellent, part thereof [for lA^n~ HmymhA in my original (an obvious mistranscription) I read liA^an~a SamiymahaA ] is what remains: (TA:) the pl. is faDalaAtN and fiDaAlN [the latter word mentioned above as a syn. of faDolapN]. (K.) is a n. of the same kind as jilosapN and rikobapN: (AZ, S, O, TA:) one says, A_in~ahu laHasanu AlfiDolapi, meaning [Verily he is comely in respect of] the manner of wearing a single garment. (S, * O, * K, * TA.) : see faDolapN: ― -b2- and see also mifoDalN. : see faDolN, latter half. ; pl. fuDalaA='u: see faADilN; and see an ex. voce faDolN, former half. : see faDolN, former half. An excellence, or excellent quality; contr. of naqiySapN; (S, O, Msb;) and contr. of ra*iylapN: (M and K in art. r*l:) or a high degree in [or of] excellence: (K:) [differing from faADilapN, q. v.:] pl. faDaAy^ilu. (MA.) [a pl. of which the sing. is not mentioned] i. q. ↓ mutafaD~iluwna, (O, K, TA,) i. e. [Men] who bestow, or confer, benefits. (TA.) a rel. n. formed from fuDuwlN as pl. of faDolN but used as a sing.: (Er-Rághib, Msb, TA:) see faDolN, near the beginning: One who busies himself with that which does not concern him. (Er-Rághib, Mgh, O, Msb, TA.) In the conventional language of the lawyers, One who is not a commissioned agent, (Mgh, O, KT, TA,) nor a guardian (waliY~), (KT, TA,) nor a proprietor, (TA,) nor a person of firm judgment (A^aSiylN), in a contract. (KT.) The pronunciation with fet-h to the f is a mistake. (Mgh, O.) ― -b2- Also A tailor. (IAar, O, K.) : see mifoDaAlN. [act. part. n. of faDala: as such signifying Exceeding; &c.]. One says, maAlu fulaAnK faADilN i. e. [The wealth, or property, of such a one is superfluous; or] abundant, or much in quantity, such as has exceeded the supply of food sufficient to sustain life (faDala Eani Alquwti). (TA.) ― -b2- And [Excelling; or excellent, as also ↓ faDiylN, of which the pl. is fuDalaA='u, but which is probably postclassical: or it is] applied to a man as [a possessive epithet] meaning possessing faDol [i. e. excel-lence]. (TA.) [And conventionally, Erudite; or excellent in learning.] ― -b3- See also mafoDuwlN. is a subst. from faDiylapN [app. as a concrete term, signifying An excellent thing, or an excel-lent action; each as distinguished from an excel-lent quality]; (K, TA;) pl. fawaADilu: (TA:) [but generally] it signifies a gift, or thing that is given: (Ham p. 431, and Har p. 184:) or a benefit, or benefaction: or such as is continual, or uninterrupted: (MA:) pl. as above: (Ham and Har, ubi suprà; and MA:) [or] fawaADilu signifies benefits, or benefactions, that are goodly, or pleasing, (IDrd, O, K,) or such as are great, or large. (K.) And fawaADilu AlmaAli signifies What accrues to one of the proceeds and profits of property, (O, K, TA,) of the increase of lands and palm-trees and the like, and the gains of commercial transactions, and the milk and wool of cattle and sheep. (TA.) The Arabs say, A_i*aA Eazaba AlmaAlu qal~ato fawaADiluhu (O, K,) meaning When the estate is distant, the profits of its owner, accruing therefrom, are small in quantity. (O.) [More, and most excellent, &c.]; fem. fuDolaY: (TA:) pl. masc. A^afaADilu; and pl. fem. fuDalN and fuDolayaAtN. (Msb in art. Axr.) : see mifoDaAlN. -A2- Also A single garment that is worn [without any other] by a woman (S, O, K, KL) in her tent or house or chamber, such as is called xayoEalN [a garment variously described], or the like of this, (S,) and by a man; (KL;) also called ↓ mifoDalapN, (K,) and ↓ fuDulN; (Fr, O, K;) or ↓ vawobN fuDulN signifies a single garment, a miloHafap [q. v.], or the like thereof, with which a woman wraps herself (tatawa$~aHu bihi); (Mgh;) and accord. to Lth, ↓ fiDaAlN signifies a single garment that is worn by a man in his tent or house or chamber: (TA:) and mifoDalN signifies [also] an every-daygarment: (MA:) ↓ fiY viyaAbK fuDulK occurring in a trad. of 'Áïsheh requires consideration [as being questionable]. (Mgh.) : see the next preceding paragraph. : see what next follows. and ↓ mifoDalN and ↓ mufaD~alN and ↓ faD~aAlN A man possessing much excellence, or superiority, (K, TA,) and beneficence, and goodness, and liberality, or bounty. (TA.) And (K) rajulN mifoDaAlN (S, O, K) EalaY qawomihi, (K,) and AimoraA^apN mifoDaAlapN EalaY qawomihaA, A man, and a woman, possessing excellence, or superiority, [or much thereof, agreeably with the former explanation, over his, and her, people,] and liberal or bountiful [or very liberal or bountiful]. (S, O, K.) [pass. part. n. of faDala: as such signifying Exceeded; &c.: and excelled: and overcome, or surpassed, in highness, elevation, or eminence, of rank, &c.: and simply] overcome, or surpassed: whence the saying, qado yuwjadu fiY AlmafoDuwli maA laA ↓ yuwjadufiY AlfaADili [Sometimes, or often, what is not found in the overcomer is found in the overcome]. (TA.) One who lays claim to superiority of excellence over his equals, or fellows. (S.) [See also its verb: and] see fuDaAlaY. -A2- See also fuDulN. fDw and fDY , (M, Msb, K,) aor. yafoDuw, (M, Msb,) inf. n. fuDuw~N (M, Msb, K) and faDaA='N, (M, K,) It (a place) was, or became, wide, or spacious; (M, Msb, K;) as also ↓ AfDY; (TA as from the K, in which I do not find it;) the latter occurring in a trad., and expl. in the Nh as signifying it became a faDaA=' [q. v.]. (TA.) ― -b2- [And It was, or became, empty, vacant, or void; (for it is said in the TA that AlfDw, by which AlfuDuw~u is evidently meant, signifies Alxuluw~u;) as also ↓ AfDY, as appears from an explanation of the part. n. mufoDK, q. v.] ― -b3- faDaA Al$~ajaru biAlmakaAni, inf. n. fDw [i. e. fuDuw~N], The trees became numerous, or abundant, [so as to occupy much space,] in the place. (IKtt, TA.) ― -b4- And faDaA daraAhimahu He did not put his dirhems, or money, into the purse [app. meaning that he left his money strewn]. (K.) : see the preceding paragraph, in two places. ― -b2- Also He went forth, (S,) or came, (TA,) to the faDaA=' [q. v.]. (S, TA.) ― -b3- [Hence] AfDY fulaAnN A_ilaY fulaAnK Such a one came to, or reached, such a one: (M, Mgh, TA:) originally, became in the space, or the place, or quarter, of such a one: (M:) or properly, became in the faDaA=' of such a one. (Mgh.) And in like manner, AfDY A_ilayohi AlA^amoru [The thing, or event, came to, or reached, him]. (M.) And A^afoDayotu A_ilaY Al$~aYo'i I came to, or reached, the thing. (Msb.) Accord. to IAar, (TA,) AlA_ifoDaA='u properly signifies AlAinotihaA='u [i. e. The coming at last, or ultimately, or the reaching, to a person or thing]. (IAar, T, Msb, TA.) Hence the saying [in the Kur iv. 25], waqado A^afoDaY baEoDukumo A_ilaY baEoDK i. e. When one of you hath come, and betaken himself, to the other; (TA;) in which the verb is made trans. by means of A_ilaY because having the meaning [of AinotahaY or] of waSala: (M:) or this means, when one of you hath become alone with the other, agreeably with the original derivation; or, accord. to some, it is an allusion to mutual contact, skin to skin: or to copulation. (Mgh.) You say, AfDY A_ilaY A@moraA^atihi [He went in to his wife: or] he became in contact with his wife, skin to skin: (S, Msb:) or it signifies, (M, K,) or signifies also, (S, Msb,) (tropical:) he compressed his wife: (S, M, Msb, K:) or he was, or became, with her alone in private, whether he compressed her or not. (M, K.) ― -b4- AfDY bihimo He reached with them, or brought them to, a wide, or spacious, place. (TA.) And AfDY bihi AlT~ariyqu A_ilaY waEorK mina AlA^aroDi [The road brought him to a rugged tract of land]. (K * and TA in art. wEr) ― -b5- AfDY biyadihi A_laY AlA^aroDi He touched the ground with the palm of his hand (IF, S, Msb, K) in his prostration [in prayer]. (S, K.) And A^afoDayotu A_ilayohi biyadiY mino gayori HaAy^ilK I put my hand to it without anything intervening; i. q. masasotuhu (Msb in art ms.) ― -b6- A^afoDayotu A_ilaY falaAnK bisiriY [I communicated, or made known, to such a one my secret]: (S;) or A^afoDayotu A_ilayohi biAls~ir~i I acquainted him with the secret. (Msb. TA.) ― -b7- AfDY also signifies (assumed tropical:) He became poor: so says IAar: as though he came to the ground. (TA.) -A2- laA yufoDiY A@ll~`hu faAka, occurring in a trad., is a phrase expressive of a prayer, meaning May God not make thy mouth wide and empty. (TA.) ― -b2- Hence the saying of IAar, AlA_ifoDaA='u A^no tasoquTa Alv~anaAyaA mino taHotu wamino fawoqu [app. meaning that AifoDaA='N is the inf. n. of A^ufoDiYa signifying His central incisors, below and above, fell out: or he was caused to lose them]: and hence [the epithet] AlmufoDaApu [and therefore hence also what here follows]. (TA.) ― -b3- AfDY AlmaroA^apa He made the woman's masolakaAni (i. e. her vagina and rectum, Msb) to become one, (S, M, Mgh, Msb, K, TA,) in devirginating her, (Msb,) or in compressing her; (TA;) the intervening part becoming rent: (Mgh, TA:) and so A^afaADahaA: (M, in which it is mentioned in art. fDY:) the epithet applied to her is ↓ mufoDaApN, (M, Mgh, Msb, K,) which is syn. with $ariymN. (S.) for tafaD~aDotu see in art. fD (conj. 5). ― -b2- [AltfD~Y in a passage of the Fákihet el-Khulafà accord. to several copies thereof is an obvious mistake for Alt~afaS~iY, with the unpointed S: see Freytag's Critical Annotations and Corrections in his edition of that work, p. 6.] , (S, M, K,) also written faDFY, (TA,) A thing (S, K) mixed. (S, M, K.) You say TaEaAmN faDFA Mixed food: (S:) and tamorN faDFA dates mixed, (AA, * S, M,) as, for instance, (S, TA,) with raisins, (Lh, S, M, TA,) in one vessel, or bag; thus says El-Kálee; (TA;) or scattered, or strewn, and mixed; (M:) and tamoraAni faDayaAni [two sorts of dates mixed]: and tumuwrN A^afoDaA='N [several sorts of dates mixed]. (AA, TA.) And mataAEuhomN fawoDaY faDFA Their goods are mixed together: (M:) or are shared in common. (TA.) And A^amoruhumo faDFA bayonahumo [Their case is mixed, or promiscuous, &c., like A^amoruhumo fawoDaY bayonahumo (q. v. in art. fwD); or] their case among themselves is alike; (M, TA;) i. e. they have no commander over them. (S, TA.) And taraka AlA^amora faDFA i. e. [He left the affair] in an unsound [or a disordered] state. (TA.) And A^aloqaY vawobahu faDFA [He threw down his garment in a disorderly, or cureless, manner;] he did not commit his garment to any one's care. (M, TA.) ― -b2- [Also One; a single thing or person: and alone; by itself or himself; not having any other with it or him; apart from others: thus it has two contrmeanings.] You say sahomN faDFA One, or a single, arrow. (K:) or an arrow that is alone, by itself, not having any other with it, in the quiver. (AA, TA.) And baqiyta faDFA I remained alone, (Az, K, TA,) of such as were fellows: (Az, TA:) or a part from my brethren and my family. (Akh, TA) -A2- Also, i. e. faDFA, (M, K,) or correctly with Y [i. e. faDFY], as written by El-Kálee, (TA,) The stones (Hab~) of raisins; (M;) i. q. faDFA [or fSFY]. (K.) -A3- See also what next follows. Water collecting and stagnating: pl. fiDaA'N, with medd, accord. to Kr: and also ↓ faDFY and fiSFY, with fet-h and with kesr, the former of these like HalaqN as pl. [or rather a quasi-pl. n.] of HaloqapN, and the latter like bidarN as a pl. of badorapN; occurring in different relations of a verse of 'Adee Ibn-Er-Rikáa. (M in art. fDY, and TA.) is an inf. n.: (M, K, TA:) and is expl. by Aboo-'Alee El-Kálee as signifying Width, or spaciousness. (TA.) ― -b2- [It is also used as an epithet:] see faADK. ― -b3- And [as a subst., or an epithet in which the quality of a subst. is predominant,] it signifies A court, an open area, or a yard, of a house; syn. saAHapN: (S, K:) and a wide, or spacious, tract of land: (ISh, S, M, K:) or a plain and wide expanse of land: (Sh, TA:) the pl. is A^afoDiypN. (ISh, TA.) Water running upon the ground: (K:) or, accord. to Aboo-'Alee El-Kálee it is [in measure, but not exactly in meaning,] like HisaA='N [a pl. of HisoYN], signifying water running upon the surface of the earth; [or rather waters &c.; for he adds,] and its sing. is ↓ faDiy~apN: in the M, [in art. fDY,] it is said to be a pl. of faDoyapN, [q. v.,] on the authority of Kr. (TA.) : see the next preceding paragraph. (Msb, TA) and ↓ mufoDK (M, * TA) Wide, or spacious, (M, * Msb, TA,) as also ↓ faSaA='N, (Az, Er-Rághib, Mgh, Msb, TA,) open and plain, and vacant. (TA.) ― -b2- [The first of these words, in the present day, pronounced faADiY, is commonly used in the sense of faArigN as meaning Unoccupied, unemployed, or at leisure.] i. q. mut~asaEN [A place of width or spaciousness, &c.]. (TA.) : see faADK. [And see also its verb, 4.] : see 4, last sentence, fTA^ is like HaTaA^apu in its [various] meanings. (K.) Like the latter it signifies He struck him on the back. (AZ, S, O.) ― -b2- And He broke it, or crushed it. (S, O, K.) ― -b3- And faTaA^ahaA, (S, O, TA,) aor. , inf. n. faTo'N, (TA,) He compressed her; (S, O, TA;) namely, a woman. (TA.) ― -b4- And faTaA^a bihi AlA^aroDa He threw him down, or prostrated him, on the ground, (S, O.) ― -b5- And faTaOa bisaloHihi He cast forth his excrement, or ordure; sometimes occurring with v; (S, O;) which is a dial. var.; or an instance of mispronunciation. (O) ― -b6- And faTaA^ati Alganamu biA^awolaAdihaA The sheep, or goats, brought forth their young ones. (S, O.) And laEana A@ll~`hu A^um~aA faTaAtN bihi May God curse a mother who cast him forth [from her womb]: like $aTaA^ato bh. (TA in art. $TA^.) ― -b7- And faTiA^abihaA He broke wind [app. with a sound; like HTaA^abhA]. (S, O.) ― -b8- faTaA^a Alqawoma He did to the people, or party, what they did not like. (O, K.) ― -b9- And faTaA^a Zahora baEiyrihi He loaded his camel with a heavy burden, so that his back became hollow, or depressed. (K.) -A2- faTiy^a, aor. , (K,) inf. n. faTaA^N, (TA,) [app., i. q. faTisa, i. e. He had the bone of his nose wide and depressed; or depressed and expanded; or he had his nose spreading upon his face: see faTaA^N below. ― -b2- And] He had a hollow back, and a protuberant breast, or chest. (K.) ― -b3- And faTiy^a AlbaEiyru The camel was, by nature, low, or depressed, in his back. (S, O.) He copulated much, or often. (IAar, O, K.) ― -b2- And He became ample in his state, or circumstances. (IAar, O, K.) ― -b3- And His nature, or disposition, became evil, after having been good. (IAar, O, K.) -A2- AfTA^hu He fed him; gave him to eat; or gave him food. (O, K.) , (K, TA,) said of a man, (TA,) is syn. with taqaAEasa [q. v.; app. in a sense similar to the senses here following]: or it signifies more than tqAEs. (K, TA.) tfATA^ Eanohu means He held back, or receded, from him, or it (K, * TA.) And tfATA^ Eanohumo He was defeated, and retreated from them, (O, K,) after he had charged, or made an assault or attack, upon them. (O.) [mentioned above as inf. n. of faTiy^a, and in the O erroneously written fuTaA',] i. q. faTasN [i. e. A depression and expansion of the bone of the nose; or a spreading of the nose upon the face]; (S, * O, * K;) and ↓ faTaA^apN is syn. with faTasapN [which is a subst. signifying as above] (S, O: but in one of my copies of the S, the former of these words is written faToA^ap; and in the O, the latter is written faTosap.) ― -b2- And Hollowness of the back, (K, TA,) or, as some say, of the middle of the back, (TA,) and protuberance of the breast, or chest; as also ↓ faToA^apN. (K, TA.) : see the next preceding paragraph. : see the next preceding paragraph. i. q. A^afoTasu [i. e. Having the bone of his nose depressed and expanded; or having his nose spreading upon his face]. (S, * O, * TA.) It is said that Museylimeh the Liar was A^afoTaA^, (O,) or A^afoTaA^u AlA^anofi: so in a trad. (TA.) ― -b2- And Having a hollow back, and a protuberant breast, or chest. (K.) And A^afoTaA^u AlZ~ahori A camel low, or depressed, in the back, by nature. (TA.) fTH , (S, K,) aor. , (K,) inf. n. faToHN; (S;) and ↓ fT~Hhu, (S, * K,) inf. n. tafoTiyHN; (S;) He made it broad, or wide. (S, K.) ― -b2- And faTaHa AlEuwda wagayorahu, (K, TA,) inf. n. as above; and ↓ fT~Hhu, inf. n. as above; (TA;) He pared, or fashioned by cutting, the stick, or piece of wood, &c., and made it broad, or wide. (K, TA.) And faTaHa AlHadiyodapa, and ↓ fT~HhA, He made the piece of iron broad, or wide, and even, or flat, for a misoHaAp, or a miEozaq, or some other thing. (L.) ― -b3- And faTaHa biAlEaSaAZahorahu, (K, * TA,) aor. and inf. n. as above, (TA,) He struck his back with the staff, or stick. (K, * TA.) ― -b4- And faTaHato biAlwaladi, said of a woman, i. q. ramato bihi [She cast forth the child, or the fœtus]. (K, TA.) [Compare TafaHato.] -A2- faTiHa, aor. , inf. n. faTaHN, [app., He (a man) had a broad, or wide, head: (see A^afoTaHu:) or it signifies, or signifies likewise, and so app. ↓ fuT~iHa, inf. n. tfoTiyHN, (see faTaHN below, and A^afoTaHu,)] said of the head, and of the end of the nose, It was, or became, broad, or wide. (TK.) -A3- faTiHa Aln~axolu The palm-trees became fecundated. (Kr, K.) see the preceding paragraph, in four places. [inf. n. of faTiHa, q. v.: and, as a simple subst.,] Breadth, or width, of the head, (S, K, TA,) in the middle; as also tafoTiyHN: (TA:) and breadth, or width, of the end of the nose, (L, K,) so that it sticks close to the face; as in the bull, which is termed A^afoTaHu. (L.) A she-camel bulky in the belly, (K, TA,) broad, or wide, in the ribs. (TA.) A man having a broad, or wide, head. (S.) And A broad, or wide, head; (A, L;) as also ↓ mufaT~aHN (S, A, L) and ↓ mafoTuwHN. (A.) And A^aronabapN faToHaA='u A broad, or wide, end of a nose: (A, L:) and so qadamN [i. e. foot]. (A.) ― -b2- AlA^afoTaHu The bull: so called because of the breadth of the end of his nose: (L, K:) an epithet in which the quality of a subst. predominates. (L.) ― -b3- And The chameleon (K, TA) whose back and colour the sun makes to glisten so that it becomes white by reason of the heat thereof. (TA.) ― -b4- And AlfaToHaA='u The broad, or wide, part of a bow. (L.) -A2- Also i. q. A^afodaEu [q. v.]. (K.) : see the next preceding paragraph. : see the next preceding paragraph. fTHl , (S, O, K,) and accord. to the expositors of the Fs, AlfaTaHolu also, (TA,) [or zamanu AlfaTaHoli,] A [or the] time in which mankind had not as yet been created (lamo yuxolaqo fiyhi baEodu): (S, O, K:) or the time of Noah: (K:) or a [or the] time in which the stones were moist, or soft: (S, O, K:) thus said Ru-beh, when asked respecting it; (TA;) and thus the Arabs of the desert accord. to AO: (S, O, TA:) a poet said, zamana AlfiTaHoli A_i*aAAls~ilaAmu riTaAbu [In the time of the fTHl, when the stones were moist, or soft]: (TA:) and El-'Ajjáj is related to have said, (S,) or, correctly, Ru-beh, as in the O, or Ru-beh Ibn-El-'Ajjáj, in replying to a woman whom he desired to take to wife, and who had asked him what was his age, and what was his property, &c., (TA,) faqulotu lawo Eum~irotu Eumora AlHisoli A^awo Eumora nuwHK zamana AlfiTaHoli waAlS~axoru mubotal~N kaTiyni AlwaHoli Sirotu rahiyna jadavK A^awo qatoli [And I said, If I were made to live the life of the new-born young one of the dabb (which is said to be seven hundred years), or the life of Noah in the time of the fitahl, when the rocks were moist like the clay of the mire, I should become the pledge of a grave or of slaughter]: (S, * O, TA: but the last has haramK in the place of jadavK:) and one says, kaAna *`lika zamana AlfiTaHoli [That was in the time of the fitahl]; a prov., in which the last word is said to have the first, or the third, of the meanings expl. in this art.; and which is said of a thing that happened long ago; (Meyd: [see also Freytag's Arab. Prov. ii. 340:]) and A^atayotuka EaAma AlfiTaHoli, and Alhidamolapi, expl. by AHn as meaning [I came to thee] in the time [or year] of abundance of herbage, and of food and drink. (TA.) ― -b2- And fiTaHolN also signifies A torrent. (Sh, O, K.) ― -b3- And A camel large, big, or bulky. (Fr, Sh, K.) ― -b4- And Plump and big. (Ibn- 'Abbád, O, K.) fTr , (S, M, K,) aor. , (M, K, TA,) and, accord. to the K, also, but this latter form requires consideration, for it is related by Sgh, from Fr, in another sense, that of milking a camel, and not unrestrictedly, (TA,) inf. n. faTorN; (S, M;) and ↓ fT~rhu, (M, TA,) inf. n. tafoTiyrN; (TA;) [but the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects;] He clave, split, slit, rent, or cracked, it. (S, M, K.) ― -b2- Hence, (S,) faTara, (S, Msb, K,) aor. , (Msb, TA,) inf. n. faTorN (Msb, K) and fuTuwrN, (K,) It (the tooth called nAb, of a camel,) came forth; (S, K;) it clave the flesh and came forth. (TA.) ― -b3- See also 7. -A2- faTarahu, (S, Mgh, Msb, K,) aor. , inf. n. faTorN, (S, Mgh, Msb,) He (God, Msb, K) created it, (S, Msb, K,) namely, the creation: (Msb, K:) he caused it to exist, produced it, or brought it into existence, newly, for the first time, it not having existed before; originated it; commenced, or began it; (S, M, A, Mgh, K;) as also ↓ AftTrhu, relating to an affair. (TA.) I'Ab says, I did not know what is [the meaning of] Als~am`waAti ↓ faATiru [The Originater, or Creator, of the heavens] until two Arabs of the desert came to me, disputing together respecting a well, and one of them said A^anaA faTarotuhaA, meaning, I originated, or began, it. (S.) fuTira EalaY Al$~aYo'i: see TubiEa. [The explanation there given is confirmed by explanations of fiTorapN.] -A3- faTara AlEajiyna, (Lth, S, K,) aor. , inf. n. faTorN; (S;) and ↓ fTr~hu; (Ks, TA;) He made the dough into bread, or baked it, without leavening it, or leaving it until it should become good [or mature]; (K;) he kneaded the dough and made it into bread, or baked it, immediately; (Lth;) he hurried the dough, or prepared it hastily, so as to prevent its becoming mature. (S.) You say faTarat A@lomaroA^apu ↓ AlEajiyna Hat~aY A@sotabaAna fiyhi AlfaToru [The woman hurried the dough, or prepared it hastily, so that immaturity, or want of leaven, was manifest in it]. (S.) ― -b2- And in like manner, faTara AlT~iyna He prepared, or kneaded, the clay, or mud, [without leaving it until it should become mature,] and plastered with it immediately. (Lth, TA.) ― -b3- And faTara Aljiloda, (IAar, K,) inf. n. faTorN; (TA;) and ↓ AfTrhu; (K;) He did not saturate the skin with the tanning liquid: (IAar, K:) or he did not put it therein. (A.) -A4- And faTara, (Fr, O, K,) aor. and , (Fr, O, K, * TA,) inf. n. faTorN, (Fr, S, O, K,) He milked a she-camel, (Fr, S, O, K,) and a ewe or goat, (TA,) with the fore finger and the thumb: (Fr, S, O, K, TA:) or with the ends of the fingers: (K, TA:) or, as one does in indicating the number thirty, i. e., with the two thumbs and the two fore fingers: [but this is app. a mistake for what next follows:] (L, TA:) or, accord. to IAth, with two fingers [and] with the end of the thumb. (TA. See also Dab~a Aln~aAqapa.) ― -b2- And [hence, app.,] faTara A^aSaAbiEahu He pressed, or squeezed, his fingers. (TA.) And He struck his (another's) fingers so that they burst forth with blood (AinofaTarato damFA). (TA.) -A5- See also 2: ― -b2- and 4, first sentence. : see 1, first sentence. -A2- Also, (inf. n. tafoTiyrN, S,) He made him to break his fast; or to eat and drink; (S, * Mgh, * K;) as also ↓ AfTrhu, and ↓ faTarahu: (K:) he gave him breakfast: he, or it, (namely, the action termed A_isotimonaA='N, and a clyster, [&c.,] Msb,) broke, or vitiated, his fast. (Msb.) And you say also h`*aA kalaAmN yufoTiru AlS~awoma, [and, more commonly, yufaT~iruhu,] This is speech which breaks, or vitiates, the fast. (TA.) -A3- fT~r AlEajiyna: see 1. He broke his fast; (S, * Mgh; *) he breakfasted; he ate and drank after fasting; (Msb, * K;) as also ↓ faTara, (K,) aor. , (TA,) inf. n. fuTuwrN: (Msb, TA:) his fast became vitiated. (Msb.) AfTr as quasi-pass. of faT~arotuhu is extr., (Sb,) like A^abo$ara as quasi-pass. of ba$~arotuhu. (Sb, Mgh.) You say AfTr EalaY tamorK [He breakfasted upon dates, or dried dates;] he made dates, or dried dates, his breakfast, after sunset [in Ramadán]. (Msb.) In the saying SuwmuwA liruw^oyatihi waA^afoTiruwA liruwoyatihi [Fast ye after the sight of it, namely, the new moon commencing Ramadán, and break ye your fast after the sight of it, namely, the new moon commencing Showwál], the l is in the sense of baEod, i. e., baEoda ruw^oyatihi. (Msb.) ― -b2- It was time for him to break his fast: (K:) he entered upon the time of breaking his fast; (Mgh, Msb, K;) like A^aSobaHa and A^amosaY as meaning “ he entered upon the time of morning ” and “ upon the time of evening: ” (Mgh, * Msb:) or he became in the predicament of those who break their fast, and so though he neither ate nor drank: whence the trad., A^afoTara AlHaAjimu waA@lomaHojuwmu The cupper and the cupped place themselves in the predicament of those who break their fast: or it is time for the cupper and the cupped to break their fast: or it is used after the manner of a harsh expression, and an imprecation against them. (IAth.) -A2- AfTrhu: see 2. -A3- AfTr Aljiloda: see 1. see the next paragraph, in six places. , and ↓ tfT~r, (S, M, K,) and ↓ faTara, (M,) [but the second is with teshdeed as quasi-pass. of 2, to denote muchness, or frequency, or repetition, or application to many subjects of the action, as is indicated in the S by its being expl. by ta$aq~aqa,] It became cleft, split, slit, rent, or cracked. (S, M, K.) A_i*aA A@ls~amaA='u A@nofaTarato [in the Kur lxxxii. 1] means When the heaven shall become cleft. (Bd, TA.) And minohu ↓ takaAdu Als~am`waAtu yatafaT~arona [in the Kur xix. 92] The heavens are near to becoming repeatedly rent in consequence thereof. (Bd.) And qadamaAhu ↓ tafaT~arato His feet became cracked: [or much cracked.] (TA, from a trad.) And ↓ tafaT~arati AlA^aroDu biAln~abaAti The earth became cracked [in many places by the plants coming forth]. (TA.) And Al$~ajaru biwaraqK ↓ tafaT~ara [The trees broke forth with leaves; as also AnfTr, often occurring in this sense; see Har p. 58; and see fiTorN]. (S and K, voce raAHa; &c.) And qadamaAhu damFA ↓ tafaT~arato [and AnfTrt (see 1, last sentence but one,)] His feet [burst forth or] flowed with blood. (TA.) ― -b2- And AnfTr AlS~uboHu (assumed tropical:) The dawn broke. (TA in art. SdE.) see 1. And see also 8 in art. $rE. [as an inf. n.: see 1: ― -b2- as a subst.,] A cleft, split, slit, rent, or crack: (K:) or, accord. to some, a first cleft &c.: (MF:) pl. fuTuwrN: (K:) occurring in the saying halo taraY mino fuTuwrK [Dost thou see any clefts?], in the Kur [lxvii. 3]. (TA.) -A2- 'Omar, being asked respecting [the discharge termed] Alma*oY, answered, It is AlfaToru: (O, K:) thus as related by A 'Obeyd: (TA:) it is said that he likened it, in respect of its paucity, to what is drawn from the udder by means of the milking termed AlfaToru: (O, K:) or, as some say, it is from tafaT~arato qadamaAhu damFA [expl. above]: (TA:) or he likened its coming forth from the orifice of the *akar to the coming forth of the naAb of the camel: or, as it is related by En-Nadr, he said ↓ AlfuToru, with damm: meaning the milk that appears upon the orifice of the teat of the udder. (O, K.) Such as has broken forth [with buds or leaves] (maA tafaT~ara), of plants. (TA.) See also fiTorN. ― -b2- And, (S, K,) as also ↓ fuTurN, (K,) the latter used in poetry, (TA,) [The toadstool;] a species of kamoA^ap [or fungus], (S, K,) white and large, (S,) and deadly: (K:) [so called] because the ground cleaves asunder from it: (TA:) n. un. fuTorapN. (S.) [Also applied in the present day to The common mushroom; agariens campestris. And Any fungus.] -A2- [Also, the former, Immaturity, or want of leaven, in dough:] see the explanation of faTarati AlmaroA^apu AlEajiyna. -A3- And fuTorN and ↓ fuTurN signify also Somewhat of that which remains of milk [in the udder], which is then milked: (L, K:) or a small quantity of milk when it is milked: (TA:) or milk at the time when it is milked. (AA, TA.) See also faTorN, last sentence. Grapes when the heads thereof appear; (K, TA;) [so called] because the [fruit-] stalks [then] break forth (tanofaTiru); (TA;) as also ↓ fuTorN. (K, TA.) -A2- Also a subst. from A^afoTara; (S;) [as such] it signifies The breaking of a fast; contr. of SawomN. (TA.) [Hence, Eiydu AlfiTori The festival of the breaking of the fast, immediately after Rama- dán; sometimes called AlfiToru alone.] ↓ AlfiTorapu means Sadaqapu AlfiTori [The alms of the breaking of the fast], (O, K, TA,) which is a SaAE [q. v.] of wheat: the prefixed noun (Sdqh) is rejected, and p is affixed to its complement (AlfTr) to indicate that such has been done: but it is a word used by the lawyers; not of the classical language. (TA.) -A3- See also mufoTirN. : see fuTorN, in two places. Creation: (Msb:) the causing a thing to exist, producing it, or bringing it into existence, newly, for the first time; originating it. (TA.) ― -b2- The natural constitution with which a child is created in his mother's womb; (AHeyth, K;) i. q. xiloqapN. (S, Mgh.) It is said to have this signification in the Kur xxx. 29. (TA.) And so in the saying of Mohammad, kul~u mawoluwdK yuwladu EalaY AlfiTorapi Every infant is born in a state of conformity to the natural constitution with which he is created in his mother's womb, either prosperous or unprosperous [in relation to the soul]; and if his parents are Jews, they make him a Jew, with respect to his worldly predicament; [i. e., with respect to inheritances &c.;] and if Christians, they make him a Christian, with respect to that predicament; and if Magians, they make him a Magian, with respect to that predicament; his predicament is the same as that of his parents until his tongue speaks for him: but if he die before his attaining to the age when virility begins to show itself, he dies in a state of conformity to his preceding natural constitution, with which he was created in his mother's womb. (AHeyth, TA.) [See another explanation of the word, as occurring in this trad., below.] ― -b3- Nature; constitution; or natural, native, innate, or original, disposition, or temper or other quality or property; idiosyncrasy. (Th, TA.) ― -b4- The faculty of knowing God, with which He has created mankind: (TA:) the natural constitution with which a child is created in his mother's womb, whereby he is capable of accepting the religion of truth: this is a secondary application: and this is [said to be] the signification meant in the trad. mentioned above. (Mgh.) ― -b5- Hence, The religion of el-Islám: (Mgh:) the profession whereby a man becomes a Muslim, which is the declaration that there is no deity but God, and that Mohammad is his servant and his apostle, who brought the truth from Him, and this is (AHeyth, TA) religion. (AHeyth, K, TA.) This is shown by a trad., in which it is related that Mohammad taught a man to repeat certain words when lying down to sleep, and said faA_in~aka A_ino mut~a mino layolatika mut~a EalaY AlfiTorapi [And then, if thou die that same night, thou diest in the profession of the true religion]. (AHeyth, TA.) Also by the saying, qaS~u AlA^aZofaAri mina AlfiTorapi The paring of the nails is [a point] of the religion of el-Islám. (Mgh.) ― -b6- Also i. q. sun~apN [app. meaning The way, course, mode, or manner, of acting, or conduct, or the like, pursued, and prescribed to be followed, by Mohammad]. (TA.) ― -b7- In the Kur xxx. 29, accord. to some, The covenant received, or accepted, from Adam and his posterity. (Bd.) ― -b8- The pl. is fiTaraAtN and fiToraAtN and fiTiraAtN. (TA.) -A2- See also fiTorN. [The faith to which one is disposed by the natural constitution with which he is created]. (Msb.) A sword having in it cracks; (S, Z, O, K;) and (K) that will not cut: (IAar, O, K:) or recently made. (TA.) (S, Msb, K) and ↓ faTuwriY~N, (S, K,) as though the latter were a rel. n. from the former, (S,) A breakfast; a thing [i. e. food or beverage] upon which one breaks his fast. (S, Msb, K.) Dough unleavened; or not left until it has become good [or mature]; contr. of xamiyrN: (S, TA:) and in like manner clay, or mud. (TA.) [Hence,] Eiydu AlfaTiyri [The feast of unleavened bread; also called, of the Passover;] a festival of the Jews, [commencing] on the fifteenth day of their month niysaAn, and lasting seven days. (Msb. [See also AlfiSoHu.]) ― -b2- Anything prepared, made, or done, hastily, or hurried, so as to prevent its becoming mature: (Lth, S, K:) fresh; recent; newly made: (S, TA:) pl. faToraY: (Sgh, IAth, TA:) for A^aToEamahu faToraY, in the K, expl. as meaning [He fed him] with faTiyr, is a gross mistake, a mistranscription of A^aToEimapN faToraY, as the phrase stands in the handwriting of Sgh himself, in wellformed letters, and with the syll. signs, meaning meats [newly prepared, &c.]. (TA.) You say EinodiY xubozN xamiyrN waHayosN faTiyrN [I have leavened bread, and] fresh, recent, or newly made, Hys [q. v.]. (S, TA.) You say also A_iy~aAka waAlr~aA^oYa AlfaTiyru (tropical:) Beware thou of a hastily formed, immature, opinion. (S.) And $ar~u Alr~aA^oYi AlfaTiyru (tropical:) [The worst opinion is the hastily formed, and immature]. (TA.) ― -b3- A skin not saturated with the tanning liquid: or not put therein: (TA:) a whip not tanned: not softly tanned: (TA:) or not newly tanned. (L.) -A2- Also A calamity; syn. daAhiyapN. (O, K, TA.) : see what next follows. and ↓ faTuwrapN A sheep, or goat, that is slaughtered on the day of [the festival of] the fiTor: (K, TA:) mentioned by Sgh, and in the B. (TA.) A man possessing neither good nor evil; (IAar, O, K, * TA;) such as is termed fadom [impotent in speech or actions, heavy, or dull; &c.]: (TA:) from fuTaArN applied to a sword, meaning that will not cut. (IAar, O, TA. *) : see faTuwrN. A camel whose naAb [or tush] is coming forth, (S,) or cleaving the flesh and coming forth. (TA.) -A2- faATiru A@ls~am`waAti waA@lA^aroDi [in the Kur xlii. 9, &c.,] means The Originater [or Creator] of the heavens and of the earth. (I'Ab, S, * TA.) See 1. a subst. for AljimaAE, in Syriac. (TA.) , and the pl. A^afaATiyru: see the next paragraph. , a word similar to taEaA$iybu and taEaAjiybu and tabaA$iyru [q. v.], none of which four words has a sing., Pimples that come forth in the face of a boy or young man, and of a girl or young woman; as also ↓ nafaATiyru: thus correctly, with t and n: the author of the K, following Sgh [in the O], says that ↓ A^afaATiyru is the pl. of ↓ A^ufoTuwrN, and signifies a cracking, or chapping, in the nose of a young man, and in his face. (TA.) ― -b2- Also, thus correctly, with t, The first of [the herbage of the rain called] the wasomiY~ [q. v.]; and in this sense also it has no sing.: but it is said in the K that ↓ nafaATiyru is pl. of ↓ nufoTuwrapN, with n; [in the O, that it is pl. of ↓ nufoTuwrN;] and [in both] that it signifies scattered herbage; (TA;) and Lh says, as is stated by AHn, that mino Eu$obK ↓ nafaATiyru means small quantities of herbage in land: (O, TA:) it is also added in the K, in explanation of ↓ nafaATiyru, or it signifies the first herbage of [the rain called] the wasomiY~: (TA:) [and it is said that] tafaATiyru nabaAtK signifies what break forth of, or from, plants, or herbage. (TA voce tabaA$iyru.) A man breaking his fast; eating and drinking after fasting: (S, * Msb, * K, TA:) pl. mafaATiyru, (Sb, S, Msb, K,) like as mayaAsiyru is pl. of muwsirN, (S,) and mafaAliysu of mufolisN: (Msb:) and ↓ fiTorN signifies the same, as sing. and pl., (S, Msb, K,) being originally an inf. n. (S, Msb.) is used in the Kur [lxxiii. 18], in the phrase A@ls~amaA='u munofaTirN bihi [The heaven shall be with rents by reason of it], in the manner of a possessive noun, [not as an act. part. n.,] like muEoDilN in the phrase dajaAjapN muEoDilN. (TA.) and nufoTuwrapN, and the pl. nafaATiyru: see tfATyr, in six places. fTs , (S, M, A, Msb, K,) aor. (S, Msb, K) and , (Msb,) inf. n. fuTuwsN, (S, M, &c.,) He died; (S, M, &c.;) as also Tafasa: (TA:) or he died without disease: (M:) or without any apparent disease. (TA.) -A2- faTasa AlHadiyda, (A, O, K, TA,) aor. , (K, * TA,) inf. n. faTosN, (TA,) He made the iron broad (A, O, K) with the great hammer called fiT~iys: (A:) or he beat the iron. (TA.) ― -b2- And AlfaTosu signifies The treading vehemently, or the compressing vehemently. (M, TA: the word thus doubly rendered is AlwaTo'u.) ― -b3- And you say, faTasotuhu Eano ka*aA meaning I repelled him in a most evil manner from such a thing: and likewise I beat him [app. away from such a thing]. (Ibn-'Abbád, O, K.) ― -b4- And faTasahu biAlkalimapi, (Ibn-'Abbád, O, K,) and biAlxabari, (Ibn- 'Abbád, O,) aor. , (K,) He uttered in his face [the word, or sentence, and the tidings, or information]; as also ↓ fT~shu, (Ibn-'Abbád, O, K,) inf. n. tafoTiysN. (Ibn-'Abbád, O.) -A3- fiTisa, aor. , inf. n. faTasN, (S, M, A, K,) He had the bone of his nose wide and depressed; (M;) or depressed and expanded: (S, A, K:) he had his nose spreading upon his face. (A, K.) [And faTiy^a app. signifies the same.] He killed him. (Msb.) -A2- See also 1. (with fet-h, O, in a copy of the M written fuTos,) The berries of the myrtle: n. un. with p. (Lth, M, O, K.) : see faTasapN. The skin of an animal that has not been slaughtered in the manner prescribed by the law. (Ibn-'Abbád, O, K.) ― -b2- [See also faTosN.] ― -b3- Also A certain bead used for fascinating and restraining [men]; (Lh, S, M, K;) one of the beads of the Arabs of the desert, with which women are asserted by the Arabs to fascinate and restrain men. (O.) They (i. e. women, O, K) say, baAlv~uw^abaA waAEaTosapi A^ax~a*otuhu biAlfaTosapi [I captivated and restrained him by means of the fatseh, by means of yawning and of sneezing]: (S, O, K: [in some copies of the S and K biAlv~uw^abA='i:]) they shorten AlvwbA=' on account of the metre, which is rajaz with the third foot of each hemistich suppressed. (O.) a subst. from faTisa [as such signifying A state of depression and expansion of the bone of the nose; or a spreading of the nose upon the face]: (S, O, K:) or the same word, (M, L,) or ↓ faTasN, (TA, [but this is the inf. n. of faTisa, and seems to be here a mistranscription,]) the place of a width and depression of the bone of the nose. (M, L, TA.) A great hammer, (S, M, A, O, K,) such as is used by a blacksmith: (A, TA:) or, (K,) accord. to IDrd, (O,) it is either Greek or Syriac, (O, K,) not genuine Arabic. (O.) ― -b2- And A great faA^os [i. e. hoe or adz or axe]. (M, TA.) The snout of the swine; as also ↓ finoTiysapN: (S, M, * K:) or its nose with what is next thereto: (IDrd, O, K:) and, (K,) accord. to Th, (O,) it [app. meaning the lip] is [called] the $afap of man, and of camels the mi$ofar, and of beasts of prey the xaTom and the xuroTuwm, and of the swine the ↓ finoTiysip, (O, K, * [in the latter of which it is plainly stated that fiT~iysapN is used in relation to man and to camels and to beasts of prey, whereas Th seems evidently to mean that what is called the $afap of man, and of camels the ma$ofar, &c., is called the fanoTiysap of the swine,]) which word fnTysp he [thus] mentions, with n, as of the measure finoEiylapN, the n being augmentative. (O.) Dying, or dead. (IAar, M.) : see fiT~iysipN, in two places: and see also art. fnTs, in two places. A man (S) having the bone of his nose wide and depressed; (M;) or depressed and ex- panded: (S, K:) having his nose spreading upon his face: (K:) fem. fTosaA='u. (M, K.) And it is also applied as an epithet to the nose itself [as meaning Having its bone wide and expanded; &c.]. (A in art. nfs.) ― -b2- tamorapN faTosaA='u means A date small in the drupe, having the base cleaving [to it]. (TA.) fTm , (S, Msb, K,) aor. , (Msb, K,) inf. n. faTomN, (Msb, * TA,) He cut it, or severed it; (S, Msb, K, TA;) namely, a rope, (S, Msb, TA,) or a stick, or piece of wood, and the like. (TA.) ― -b2- And faTamahu, (K,) or faTamatohu (S, Msb) said of a mother (S) or of a suckling woman, (Msb,) aor. and inf. n. as above, (Msb, TA,) He, (K,) or she, (S, Msb,) weaned, or ablactated, him, (S, Msb, K,) namely, a child, (S, K,) or suckling. (Msb.) And fuTimati Als~axolapu The lamb, or kid, was weaned, or ablactated. (K.) [And in like manner one says of other animals.] ― -b3- And [hence, or] from the first of the significations expl. above, (Msb,) one says, faTamotuhu Eano EaAdatihi (tropical:) I [weaned him, or] disengaged him, (TA,) or withheld him, (Msb,) namely, a man, (S, Msb, TA,) [from his custom, or habit.] And laA^afoTiman~aka Eam~aA A^anota Ealayohi (tropical:) [I will assuredly wean thee from the state in which thou art, or from that which thou art pursuing: or] I will assuredly cut short thy eager desire. (TA.) He (a child) entered upon the time for his being weaned, or ablactated. (Msb, TA.) And in like manner one says of a lamb, or kid. (IAar, K, TA.) Their lambs, or kids, (bahomuhumo, [in the CK, erroneously, buhomuhumo,]) kept to their mothers after the weaning, or ablactation; (K, TA;) therefore this [person] gave, or delivered, his lambs, or kids, to this; and this [person], his lambs, or kids, to this. (TA.) [AnfTm He (a child, or young one,) was, or became, weaned, or ablactated: commonly used in this sense in the present day. ― -b2- And] AnfTm Eanohu (tropical:) He desisted from, or left, or relinquished, him, or it. (K, TA.) The act of weaning, or ablactation, of a child or young one: (S, Msb, * K:) a subst. in this sense. (K.) -A2- And [it is also, app., an epithet:] you say nAqp fTAm [app. naAqapN fiTaAmN, like as you say naAqapN faATimN, q. v.], meaning A she-camel whose young one has been weaned from her: thus in the A. (TA.) ― -b2- [And hence it seems to be used as a proper name of a woman; like faATimapu; for it is said,] and the woman is named fiTaAmN, like kitaAbN, [in form]. (TA.) A child weaned, or ablactated; (S, Msb, K;) as also ↓ mafoTuwmN: (K:) pl. of the former fuTumN, (S, Msb, K,) which is of a rare form as pl. of an epithet of the measure faEiylN, and more particularly of such as is used in the sense of the measure mafoEuwlN. (IAth, TA.) And saxolapN faTiymN [in the CK faTiymapN] and ↓ faATimN and ↓ mafoTuwmapN A lamb, or kid, weaned, or ablactated, (K, TA,) which is the case two months from its birth, and it ceases not to be thus termed until it becomes a jafor [q. v.]. (TA.) [a subst., rendered so by the affix p,] A sheep, or goat, weaned, or ablactated. (TA.) [act. part. n. of 1, q. v.] ― -b2- [Hence,] faATimapN A suckling woman weaning, or ablactating, a suckling. (Msb.) And faATimN A she-camel whose young one has become a year old and been weaned, or ablactated. (S, TA.) And A she-camel that weans, or is weaning, from her, her young one. (TA.) [See also fiTaAmN.] ― -b3- [Hence,] in a trad. cited voce muroDiEN [q. v.], AlfaATimapu signifies (assumed tropical:) Death. (TA in art. rDE.) -A2- See also faTiymN. ; and its fem., with p: see faTiymN. fTn , [aor. ,] inf. n. fiTonapN and faTaAnapN and faTaAniyapN [&c. as in the next sentence, He was, or became, intelligent, understanding, knowing, sagacious, or skilful: see the explanations of fiTonapN below]; (S;) and faTuna signifies [the same, i. e.] he became such as is termed faTin. (Lth, TA.) You say, faTina lahu, (Msb, K,) and A_ilayohi, and bihi, (K,) aor. ; (Msb, K;) and faTana, aor. ; (Msb, K;) and faTuna, aor. ; (K;) inf. n. faTonN (Msb, K) and faTonN and fuTonN and faTanN and fuTunN (K) and fiTonapN and fiTaAnN (Msb) and fuTuwnapN and faTaAnapN and faTaAniyapN; (K;) He was, or became, [intelligent, understanding, knowing, or sagacious, respecting it; (agreeably with explanations above;) or] skilled of it, i. e. skilful in it; (K;) namely, an affair: (Msb:) [and he understood, or knew, it; often used in this sense:] and sometimes they said faTanahu, making the verb trans. by itself, because it implies the meaning of fahima; (TA;) or faTanotu Al$~aYo'i, with fet-h, signifies I understood, or knew, the thing: (S:) and some say that faTaAnapN [as inf. n., agreeably with analogy, of faTuna, which see in what follows,] signifies [the possessing] excellence in respect of readiness of intelligence for the perception of what comes to one from another. (TA.) [faTana lahu also signifies He took notice of, or paid attention to, him, or it: see Har p. 626, and Ham p. 695.] And faTuna signifies [also] He became one of whom fiTonap [i. e. intelligence, &c., as expl. below,] was a sajiy~ap [meaning faculty, or quality, firmly rooted in the mind]. (Msb.) , (Msb, TA,) inf. n. tafoTiynN, (K, TA,) He made him to understand, or know, the affair: (K, * TA:) or he made him knowing in the various modes of the affair, and skilful therein. (Msb.) Hence the prov., laA yufaT~inu AlqaArapa A_il~aA AlHijaArap i. e. [Nothing will make] the she-bear [to understand, except stones]. (TA.) And fT~nhu AlmuEal~imu means The teacher rendered him faTin [i. e. intelligent, &c.,] by the disciplining of his mind and the correcting him. (TA.) is of the measure mufaAEalapN from faTina: (S:) [as such it signifies The contending, or vying, one with another, in intelligence, understanding, knowledge, sagacity, or skill; whence faATanotuhu is used in the K (in art. Hjw) as a syn. of HaAjayotuhu, q. v.: or] it signifies [sometimes] the showing intelligence, understanding, knowledge, sagacity, or skill, one with another. (PS.) [Agreeably with the former explanation,] one says, faATanahu fiY AlkalaAmi i. e. He held a dialogue or colloquy, or a disputation or debate, with him [with the view of trying which of them would prove superior in intelligence, &c.]; syn. raAjaEahu. (K) [See also 3 in art. lHn.] He understood it, or knew it, [quickly, or] with quickness of intelligence; namely, what was said. (TA.) : see what next follows. : see what next follows. (S, Msb, K, KL) and ↓ faTunN (S, K, KL) and ↓ faTonN and ↓ faTiynN and ↓ faTuwnN and ↓ faATinN (K) are epithets (S, K, TA) applied to a man, (S, TA,) signifying Intelligent, understanding, knowing, sagacious, or skilful; (S, * K, * KL;) the first expl. by Lth as signifying possessing fiTonap respecting things: (TA:) and it signifies one of whom fiTonap has become a sajiy~ap [meaning faculty, or quality, firmly rooted in the mind]: (Msb:) the pl. [of this] is fuTonN, (K,) or fuzunN, with two dammehs, (Msb,) or both: (TA:) and the fem. is faTinapN. (K.) faTinN bixuSuwmatihi means A man knowing in the various modes of his disputation, or litigation, and skilful therein. (Msb.) [mentioned above as an inf. n. seems to be regarded by some as a simple subst., and] signifies Intelligence, understanding, knowledge, sagacity, (S, * KL, PS,) or skill; (K, KL, PS;) contr. of gabaAwapN: (TA:) or, accord. to some, such [intelligence, &c.,] as is instinctive [or natural; infused into the mind by God]; not acquired. (TA.) [See also *ihonN.] : see faTinN. : see faTinN. : see faTinN. fZ , (Msb,) sec. pers. faZiZota, (S, M, Msb,) inf. n. faZaAZapN (S, M, Msb, K) and faZaZN, (M, K,) but the former is the more common because of the difficulty of pronouncing the doubled letter in the latter, (M,) and ↓ fiZaAZN is syn. with these, (M, K,) and so is ↓ faZaAZN, but these two are simple substs., (M,) He (a man) was, or became, such as is termed faZ~N [i. e. rough, coarse, rude, &c., as expl. below]; (S, M, Msb, K; *) or rough, &c., so as to be unduly feared. (Msb.) -A2- faZ~apu, (M, K,) aor. , inf. n. faZ~N; (TK;) and ↓ AftZ~hu; (M, K;) He let it out, namely the water termed faZ~N, by cutting open the stomach [of a camel]: (M, TA:) or he pressed it, or squeezed it, out, namely the water so termed, (M, K,) from the stomach, (M, TA,) and drank it: (TK:) and kari$a baEiyrK ↓ AftZ~ he slaughtered a camel, and pressed out, or squeezed out, the water of its stomach, and strained it: (Esh-Sháfi'ee, T:) or ↓ AftZ~ signifies he gave his camel to drink, then bound his mouth in order that he might not ruminate, and, when attacked by thirst, cut open his belly, and pressed out, or squeezed out, the fluid of the feces of his stomach, and drank it: (S:) and Alkari$a ↓ A^afoZaZotu I pressed out, or squeezed out, the water of the stomach. (Z, TA.) see faZ~ahu. ― -b2- AfZ~hu, inf. n. A_ifoZaAZN, also signifies He turned him back, or away, from the object of his desire. (TA.) ― -b3- And AfZ~hu is also said of a man when he has inserted the thread into the eye of the needle: [if the affixed pronoun refer to the eye of the needle, the meaning is, He inserted the thread into it: if to the thread, he inserted it into the eye of the needle:] mentioned by AA. (TA.) see faZ~ahu, in three places. , applied to a man, (T, S, M, &c.,) Rough; coarse; rude; unkind; hard; churlish; uncivil; surly; hard to deal with; incompliant; unobsequious; (S, M, O, K, and Bd in iii. 153;) evil in disposition; illnatured; (O, K, and Bd and Jel ubi suprà;) hard-hearted; hard, or severe; rough, coarse, or the like, so as to be unduly feared; (Msb;) rough, or coarse, in speech; (Lth, T, M, K;) sour, or austere, therein: (Lth:) [said in the T to be from the same word in the sense next following; but accord. to the M, the reverse seems to be the case:] pl. A^afoZaAZN. (M.) You say, A_in~ahu lafaZ~N baZ~N [Verily he is rough, coarse, or the like]; the latter word being an imitative sequent; (M, K;) as such we regard it because Th, who mentions it, does not explan it; (M;) and ↓ faZiyZN baZiyZN [app. signifies the same]. (TA in art. bZ.) -A2- Also The water of the stomach [of a camel], (T, S, K,) which is pressed, or squeezed, out, and drunk, (T, K,) on an occasion of want of water, (T,) in the waterless deserts; (T, K;) the water that comes forth from the stomach [of a camel]; because it is a coarse, or bitter, beverage: (M:) it may not be used for the purpose of religious purification: (Esh-Sháfi'ee, T:) also, the urine of horses which is drunk on an occasion of thirst: pl. fuZuwZN: thus used by Mutemmem Ibn-Nuweyreh. (M, L.) and fiZaAZN: see 1, first sentence. The seminal fluid of a woman: or of a stallion: (M, K:) so they assert: but it is not of established authority: (M:) and so say IDrd and Fr: (TA:) accord. to Kr, the seminal fluid of a stallion, in a she-camel's womb: (M, * TA:) or this is the explanation given by Fr: (T:) and ↓ fuZaAZapN is of the measure fuEaAlapN from this word; (K;) as signifying the seminal fluid of a stallion, or the water of the stomach; but El-Khattábee disallows the latter meaning; or from faZ~N: (TA:) and hence the saying of 'Áïsheh to Marwán, wal`kin~a A@ll~`ha laEana A^abaAka waA^anota fiY Sulobihi faA^anota fuZaAZapN mino laEonapi A@ll~`hi [But God cursed thy father when thou wast essentially in his loins; so thou art seed of the object of the curse of God]; (K;) i. e., nuTofapN minohaA; (TA;) or EuSaArapN minohaA [produce thereof, as though expressed therefrom]: (Z:) or, accord. to one relation, fuDuDN; (K;) pl. of faDiyDN, which means water such as is termed gariyD: or, accord. to another relation, faDaDN, meaning nuTofapN: and accord. to another, faDiyDN. (TA.) -A2- See also faZ~N. : see the next preceding paragraph. He is [more rough, coarse, rude, or the like, (see faZ~N,) or] more difficult in disposition, evil in disposition, illnatured, or perverse, than such a one. (TA.) fZE , (S, O, Msb, K,) aor. , (O,) inf. n. faZaAEapN, (S, O, Msb,) and perhaps faZaEN [respecting which see faZiEa]; (Mbr, TA;) as also ↓ AfZE; (S, O, Msb, K;) The affair, or event, was, or became, hard, difficult, or distressing; bad, evil, abominable, foul, or unseemly; excessive, or exorbitant: (S:) or excessively bad, evil, abominable, foul, or unseemly. (O, Msb, K.) -A2- And faZiEa AlA^amora, (K, TA,) thus in the copies of the K, and in like manner in the O, [where I find, AZ says, faZiEotu AlA^amora, aor. A^afoZaEuhu,] but [SM says] in the “ Nawádir ” of AZ, faZiEa biAlA^amori, inf. n. faZaAEapN, (TA,) He reckoned the affair, or event, or judged it to be, great, hard, difficult, or distressing, syn. AisotaEoZamahu, (K,) or was made to fear, or be frightened, and was overcome, by it, (AZ, O, TA,) and trusted not that he had power to accomplish it, or to bear it: (AZ, O, K, TA:) it is said in a trad., A^uriytu A^an~ahu wuDiEa fiY yadaY~a sawaAraAni mino *ahabK fafaZiEotuhumaA [I was made to see, meaning I imagined, or dreamt, that two bracelets of gold were put upon my arms, and I regarded them with fear]; in which instance, as IAth says, the verb is thus made trans. in accordance with its meaning, which is A^akobarotuhumaA, and xifotuhumaA: but the phrase commonly known is faZiEotu bihi and minohu: (TA:) you say, faZiEonu bika*aA I was unable to do, or accomplish such a thing: (Ibn-'Abbád, O, K: *) and faZiEotu biA^amoriY occurs in a trad. as meaning [I found that] my affair, or case, was hard, difficult, or distressing, to me, and I regarded it with fear, or dread: faZiEa biAlA^amori, inf. n. faZaAEapN and faZaEN, means He saw the affair, or event, or case, to be faZiyE [q. v.]: Mbr says, faZaEN is an inf. n. of faZiEa bihi: or it may be an inf. n. of faZuEa, like as karamN is of karuma: but I have not heard it save in the saying of the poet, qdo Ei$otu fiY Aln~aAsi A^aTowaArFA EalaY xuluqK $at~aY waqaAsayotu fiyhi All~iyna waAlfaZaEaA [I have lived among men during several periods, conforming to disposition differing in kind, (EalaY xuluqK $at~aY being like the phrase A_in~a saEoyakumo la$at~aY, in the Kur xcii. 4, meaning An~ masaAEiykumo laA^a$otaAtN, as is said in the Ksh and by Bd,) and I have endured therein softness and hardness]. (TA.) -A3- faZiEa, (O, K,) aor. , inf. n. faZaEN, (O,) said of a vessel, (K,) It became full. (O, K.) , inf. n. tafoZiyEN, accord. to Freytag, signifies He described a thing as great: but for this he names no authority: by “ great ” is here meant hard, difficult, or distressing; &c.: see 1, first sentence.] as intrans.: see 1, first sentence. -A2- A^afoZaEaniY AlA^amoru The affair, or event, made me to fear, or frightened me: made me to fall into a hard, difficult, or distressing, case: (TA:) made me to be without power, or strength, or ability; disabled, or incapacitated, me. (Ham p. 32.) ― -b2- And A^ufoZiEa He (a man, S, O, Msb) suffered the befalling of a hard, difficult, or distressing, event. (S, O, Msb, K.) ― -b3- See also 10. see what next follows. (S, O, K) and ↓ AfZEhu (S, K) and ↓ tfZ~Ehu (O, K) He found it (a thing, S) to be faZiyE [i. e. hard, difficult, or distressing; &c.]. (S, O, K.) : see faZiyEN. -A2- Also Full; applied to a vessel. (O, TA.) (S, O, Msb, K) and ↓ mufoZiEN (S, Msb, TA) and ↓ faZiEN, which last is a possessive epithet, (TA,) applied to an affair, or event, Hard, difficult, or distressing; bad, evil, abominable, foul, or unseemly; excessive, or exorbitant: (S, TA:) or excessively bad, evil, abominable, foul, or unseemly. (O, Msb, K. *) ― -b2- And the first, Much, or abundant: so in the saying of 'Amr Ibn-MaadeeKerib, waqado Eajabato A^umaAmapu A^ano raAtaniY tafar~aEa lim~atiY $ayobN faZiyEu [And Umámeh wondered that she saw me such that much, or abundant, hoariness had spread in, or overspread, my hair descending below the ears, or upon the shoulders: fiY is app. understood before lim~atiY]. (O, TA.) -A2- faZiyEN applied to water signifies Sweet: (Lth, O, K:) or clear; limpid; or cool, sweet, and clear or limpid. (IAar, O, K, TA.) : see faZiyEN. fEl , (S, O, Msb, K, *) aor. , (S, O, K,) inf. n. faEolN (S, O, Msb, K) and faEaAlN, (S, O, Msb,) and ↓ fiEolN is the subst. therefrom, (S, O, Msb, K, *) but, accord. to Ibn-Kemál, it has become commonly used as the inf. n.; MF, however, says that its being thus used requires consideration; and it is said that there is no instance like faEalahu, aor. yafoEaluhu, inf. n. fiEolN, except saHarahu, aor. yasoHaruhu, inf. n. siHorN; or, to these may be added as sometimes occurring, xadaEa, aor. yaxodaEu, inf. n. xadoEN and xidoEN, and SaraEa, aor. yaSoraEu, inf. n. SaroEN and SiroEN; (TA;) [He did it]; namely, a thing (S, O. [For further explanation see fiEolN below.]) [In the Kur. xxi. 73,] some read waA^awoHayonaA A_ilayohimo faEola A@loxayoraAti [And we suggested to them the doing of good works]; (Lth, S, O;) others reading ↓ fiEola AlxyrAt. (Lth, O.) ― -b2- And one says also faEala bihi [He did to him something]. (TA.) [faEala A@ll~`hu bihi is a form of imprecation, meaning May God do to him what He will do; i. e. may God punish him: see an ex. voce A^aZolamu. ― -b3- And faEala biAlmaroA^api often occurs in trads. &c. as meaning He compressed the woman.] [inf. n. of fE~l] is used by IJ as metonymically signifying The scanning of a verse; because the names of the measures of its feet, all of them, have the letters f and E and l for constituents, as when you say faEuwluno and mafaAEiylno and faAEilaAtuno and faAEiluno &c. (TA.) [faAEalaA, inf. n. fiEaAlN, if used, app. signifies They two did a thing together.] See fiEaAlN below. quasi-pass. of 1: you say, faEalotuhu faA@nofaEala [I did it, and it was done]; (S, Msb;) like your saying kasarotuhu faA@nokasara. (S.) [AlAinofiEaAlu signifies The suffering, or receiving, the effect of an act, whether the effect is intended by the agent or not: or, accord. to some, particularly when the effect is not intended: for it is implied in a passage in the TA, that it is held by some to be used particularly in cases in which the effects are such as the blushing in consequence of confusion, or shame, affecting one from the seeing a person, and the emotion, or excitement, ensuing from the hearing of singing, and the agitation of the passionate lover at his seeing the object of his love : as a term of logic, it is one of the ten predicaments, i. e. passion, or suffering.] It is said that to every fiEol there is an AinofiEaAl, except to the act of creation, which proceeds from God; for this is the bringing into existence from a state of nonexistence, not from matter [already existing to receive the effect of the act]. (TA.) (Mgh, * O, Msb, * K) and zuwrFA (O) He forged against him a lie. (Mgh, * O, Msb, * K.) ― -b2- Hence the phrase AlxuTuwTu tufotaEalu i. e. [Handwritings] are forged, or falsified. (Mgh.) ― -b3- And [hence] it used to be said, A^aEo*abu AlA^agaAniY maA A@fotuEila i. e. [The sweetest of songs is] such as has been composed with originality, not in imitation of any model: and A^aZorafu Al$~iEori maAA@fotuEila [The most eloquent of poetry is such as has been so composed]. (TA.) an inf. n. of 1. (S, O, Msb, K.) -A2- And The vulva of the she-camel, and of any female. (K.) : see 1, in two places: [as a subst. from faEalahu] it signifies [A deed, or an action: or] a motion (HarakapN) of a human being: (K:) or, as Sgh says, the origination of anything, whether it be what is termed EamalN [which means work or labour or service as well as a deed or an action] or other than it; so that it is more general in application than EamialN: (TA:) or it is a metonymical term for any Eamal [meaning deed or action] that is transitive (M, K, TA) or intransitive (M, TA:) or a mode that is accidental to the producer of an effect upon another [person or thing] by reason of the producing of the effect at the first; as the mode that ensues to the cutter by reason of his being cutting: or, as Er-Rághib says, the production of an effect considered with reference to an agent thereof; and it is common to that which is by his, or its, origination or otherwise, and to that which is with knowledge or otherwise, and to that which is by intention or otherwise, and to what proceeds from the human being or the animal [of any kind] or the inanimate thing; and EamalN and SunoEN are more particular in application: El-Harállee says that the fiEol is what has become apparent in consequence of a motive of the efficient, whether from knowledge or otherwise, by reason of premeditation [for litaday~un (an obvious mistranscription in my original) I read litadab~urK] or otherwise: and El-Juweynee says that it is what is within the limits of a small space of time, without repetition, or reiteration, whereas the Eamal is what has been repeated, or reiterated, and whereof the time has been long; but this is repugned by the trad. [in which occurs the saying], maA faEala Aln~uigayor [expl. in art. ngr]; (TA:) the pl. is fiEaAlN (S, O, Msb, K) and A^afoEaAlN [a pl. of pauc.], (O, TA,) [and A^afaAEiylu is app. a pl. pl., i. e. pl. of A^afoEaAlN, like A^qaAwiylu pl. of A^aqowaAlN which is pl. of qawolN, and many other instances]: you say, A_in~a Alr~i$aA tafotalu AlA^afaAEiyla watunosiY A_iboraAhiyma waA_isomaAEiyla [Verily bribes do great deeds, and cause the receivers to forget the principles of Ibráheem and Ismá'eel, who are esteemed models of true religion]. (TA. [This saying is written in my original without any vowel-signs, perhaps because well known: and it is there added that AlAfAEyl may be pl. of AfEwl (which has been altered by the copyist and is probably a mistranscription for A^afoEuwlapN) or of AfEAl; with other remarks equally doubtful and unimportant.]) [Hence, biAlfiEoli meaning Actually; as opposed to biAlquw~api i. e. potentially, or virtually.] ― -b2- As used by the grammarians, it means [A verb; i. e.] what denotes a meaning in itself together with any one of the three times [past and present and future: but it should be observed that it includes the maSodar, or infinitive noun; and also that there is what is termed fiEolN nAqiSN an incomplete, i. e. non-attributive, verb (as kaAna coordinate to SaAra, &c.); as well as what is termed fiEolN taAm~N a complete, i. e. attributive, verb]. (TA.) A single fiEol [i. e. deed or action], (Msb, TA,) with fet-h. (Msb.) Thus in the saying in the Kur [xxvi. 18], wafaEalota faEolataka A@A~atiY faEalota [lit. And thou hast done thy one deed that thou hast done]; as though the speaker said, fatalota Aln~afosa qatollataka: in which Esh-Shaabee read ↓ fiEolataka [thy kind of deed], with kesr, as meaning fatalota Alqitolapa Al~atiY qado EarafotahaA: so says Zj; but he adds that the former reading is better. (TA.) And [hence also] one says, kaAnato minohu faEolapN HasanapN or qabiyHapN [A good single deed proceeded from him or a bad one]. (S, O, TA.) : see the next preceding paragraph. A custom, manner, habit, or wont. (K.) [ Of, or relating to, a verb.] [ The quality of a verb.] , like nazaAli, has sometimes occurred as meaning AifoEalo [Do thou]. (O, K. *) , (O, K,) accord. to Lth, (O,) is a name for A good doing, such as liberality, or bounty, (O,) and generosity, (O, K, [the only meaning assigned to it in the S,]) and the like of these: (O:) or, (O, K,) accord. to IAar, (O,) the doing of a single person, peculiarly, [as distinguished from fiEaAlN, q. v.,] (O,) relating to good and to evil; (O, K;) one says, fulaAnN kariymu AlfaEaAli [Such a one is generous in respect of doing or doings], and fulaAnN lay^iymu AlfaEaAli [Such a one is mean in respect of doing or doings]; (O: [and the like is said in the T and in the Msb;]) and Az says that this is the correct explanation: not that of Lth; and Mbr [likewise] says, it is used in commendation and in discommendation: (O:) and it is used only of a single agent. (O, K.) ― -b2- It is also an inf. n. (S, O, Msb. [See 1, first sentence.]) , as distinguished from faEaAlN, signifies A doing that is between two [agents]; (IAar, O, K, TA;) and therefore it is an inf. n. of ↓ faAEala [a verb of which I have not found any ex.]. (TA.) ― -b2- It is also a pl. of fiEolN. (S, O, Msb, K. -A2- Also The handle, (K,) or piece of wood that is inserted into the hole, (IAar, IB, O,) of the axe, or adz, or hoe: (IAar, IB, O, K:) pl. fuEulN. (K.) (with damm, O, TA, [in the CK, erroneously, faEAlapu,]) A metonymical appellation substituted for xuzaAEapu, (O, K, TA,) the well-known tribe [thus named]. (TA.) [Wont to do]. (Kur xi. 109 and lxxxv. 16. [Thus in the phrase faE~aAlN limaA yuriydu Wont to do what He willeth: relating to God.]) [act. part. n. of 1, Doing: and, used as a subst., a doer: and hence] a carpenter is thus called; accord. to IAar: but it is now peculiarly applied to such as works with clay, [and builds, and plasters,] and digs foundations: (TA:) and [the pl.] faEalapN, (Mgh, K, TA,) as an epithet in which the quality of a subst. predominates, is applied to workers in clay and digging and the like; (K, TA;) or such as work with their hands in clay or building or digging; like EamalapN [pl. of EaAmilN]. (Mgh.) ― -b2- wakun~aA faAEiliyna, in the Kur [xxi. 79], means And we were able to do what we willed. (O, TA.) And waA@l~a*iyna humo lilz~ak`wpi faAEiluwna, in the same [xxiii. 4], means And who give the *kwp [or poor-rate]: (Zj, O, TA:) or, as some say, who do that which is good, or righteous. (O, TA.) A writing forged, or falsified. (Mgh.) ― -b2- And Poetry composed with originality, not in imitation of any model. (TA.) ― -b3- jaA='a biA@lomufotaEali, meaning It produced a grievous, or distressing, effect, (K, TA,) is a phrase mentioned by IAar, as used by Ed-Dubeyree when asked respecting a wound that he had received and that rendered him sleepless, and as used by him in respect of anything [unprecedented]: thus one says, Ea*~abaniY wajaEN A^asoharaniY fajaA='a biA@lomufotaEali i. e. [A malady that rendered me sleepless, tormented me,] and produced pain that had not been known before. (TA.) fEm , aor. , inf. n. faEaAmapN and fuEuwmapN, It was, or became, full; said of the saAEid [or fore arm]; (S, K;) and of a vessel. (K.) ― -b2- And faEumato, said of a woman, She was, or became, full-formed, and thick in her shank. (K.) -A2- See also 4, in three places. see what next follows. ; [like A^afoA^ama;] (S, K;) and so Afgm; (K in art. fgm;) as also ↓ fE~m; (thus in some of the copies of the K;) or ↓ faEama, (thus accord. to other copies of the K and accord. to the TA,) aor. , inf. n. faEomN; (TA;) He filled a vessel; (S, K, TA;) and exceeded the usual degree, or strove, or laboured, or did not fall short of what was requisite, in filling it. (TA.) ― -b2- And A^afoEamotu Albayota biriyHi AlEuwdi [I filled the house, or chamber, or tent, with the odour of aloes-wood]. (S.) It is said in a trad., lawo A^ano A@moraA^apF mina AlHuwri AlEiyna A^a$orafato laA^afoEamato maA abyona Als~amaA='i waAlA^aroDi riyHa Almisoki i. e. [If a woman (or Paradise) of those having eyes like the eyes of gazelles rose into view,] she would fill [the space between the heaven and the earth with the odour of musk]: thus related: and also laA^afogamato, and lafagamato: but Az says that the right relation is lAfEmt, with E. (TA in this art. and in art. fgm.) And one says, AfEm Almisoku Albayota The musk filled with its odour, (S,) or perfumed, (K,) [the house, or chamber, or tent.] ― -b3- And AfEm Alr~ajula He filled the man with anger; (S, TA;) mentioned by Az on the authority of Aboo-Turáb: (TA:) or he angered him: or he filled his nose with odour, (K, TA,) i. e. with sweet odour: (TA:) as also ↓ faEimahu and ↓ faEamahu, aor. of both , (K, TA,) inf. n. faEomN; but better known with the pointed g. (TA.) ― -b4- And AfEmhu and Afgmhu He filled him with joy, or happiness. (Aboo-Turáb, TA.) It became full, and overflowed. (K.) ― -b2- And AfEwEm TiybFA It (a house, or chamber, or tent,) became filled with perfume. (TA.) Full; applied in this sense to a saAEid [or fore arm]; (S, K;) and to a vessel; as also ↓ faEomalN, in which the l is augmentative: (K:) and full of flesh; applied to the place of the anklet. (TA.) It is said of the Prophet, in a trad., kaAna faEoma AlA^awoSaAl i. e. He was full in respect of the limbs. (TA.) And one says AimoraA^apN faEomapN A woman full-formed, and thick in her shank. (K.) And HaADirN faEomN A [great] tribe filled with its people. (TA.) [See also mufoEamN: and see A^afoEamu.] -A2- And A species of tree: or the rose. (K.) : see the next preceding paragraph. Full [like faEomN]: or overflowing by reason of fulness. (TA.) Filled; applied in this sense to a skin for water or milk; as also mufoA^amN: but as to ↓ mafoEuwmN, IAar asserts that he had not heard it except in a verse of Kutheiyir: Az, however, mentions it as signifying full [like faEomN], applied to a river, or rivulet: and Aboo-Sahl cites an ex. of it from the verses of the Fs as signifying full of flesh. (TA.) ― -b2- The phrase sayolN mufoEamN may be of the same category as ham~N naASibN [for ham~N *uw naSabK], the meaning being A torrent having the quality of filling; though the possessive epithet in most instances has the form of the act. part. n., such as TaAliqN [for *aAta TalaAqK] and muroDiEN [for *aAtu raDiyEK]: or it may be that mafoEamN in this case is expressive of muchness, or abundance, like the latter word in the phrase $iEorN $aAEirN and in mawotN maAy^itN. (Ham p. 106.) : see the next preceding paragraph. fEw or fEY i. q. ftth [so in my original, app., if not a mistranscription, fat~atahu i. e. He crumbled a thing much]; said of a man. (TA.) , inf. n. tafoEiyapN, He branded a camel with a mark in the form of the viper (AlA^afoEaY). (TA.) He (a man) became possessed of [or characterized by] evil after good or goodness. (TA.) He (a man, S) became like the viper (AlA^afoEaY, S, K) in evil: (S, TA:) or, as in the A, he made himself to resemble the viper (ta$~abaha biAlA^afoEaY) in the evilness of his disposition. (TA.) Angry and foaming [with anger]. (IAar, M, K.) ― -b2- And [the fem.] faAEiyapN A woman (TA) wont to calumniate; syn. nam~aAmapN. (K, TA: in the CK Alv~umAmapu is put for Aln~am~aAmapu.) [as a subst.] The flower of the Hin~aA=' [i. e. Lawsonia inermis, or Egyptian privet]: (K:) [said to be] a dial. var. of faAgiyapN [q. v.]. (TA.) , (S, Msb, K) of the fem. gender, but with tenween, (S, Msb,) because it is a subst., not an epithet; (Msb;) [said in the S and Msb to be like A^arowFY; but this is a mistake, for ArwY is without tenween;] or it is an epithet and a subst.; (K, TA;) but mostly a subst.; (TA;) [if used as an epithet, it is without tenween, written A^afoEaY, being also of the measure of a verb;] A certain serpent, (S, Msb, K,) of a malignant kind; [i. e. the viper;] also called ↓ A^ufoEuw~N, (K, TA, [in the CK, erroneously, AufoEuwAn, which see in what follows,]) occurring in a trad., in which it is said that there is no harm in the killing of the A^ufoEuw~ and the Huduw~ by the muHorim, the [final] alif being changed into w in both of these words in the dial. of El-Hijáz: (TA:) it is spotted, black and white; slender in the neck; broad in the head; it is said that it will not quit its place; (TA;) always coiling itself round; and neither antidote nor charm is of any avail against it: (Msb, TA:) sometimes it has two horns [i. e. it sometimes signifies the cerastes, or horned viper]: (TA:) ↓ A^ufofuwaAnN signifies the male: (S, Msb, TA:) [see also xi$aA$N:] the pl. is A^afaAEK. (S, Msb, K. * [In the K, the pl. is written A^afaAEiY, which, when indeterminate, is wrong.]) ― -b2- [Hence,] by way of comparison [to vipers], (TA,) AlA^afaAEiY signifies (tropical:) Certain veins (Euruwq) that branch off from the HaAlibaAni [q. v.]. (K.) [a pl. of which the sing. is not mentioned] Sweet, or pleasant, odours. (IAar, M, K.) , and A^ufoEuwAnN: see A^afoEFY. A land in which are vipers (A^afaAEK): or, abounding therewith. (K.) A camel branded with a mark in the form of the viper (AlA^afoEaY): (K:) and [the fem.] mufaE~aApN camels (A_ibilN) branded therewith. (TA.) [as a subst.] A brand in the form of the viper (AlA^afoEaY). (S, K.) fgr , (S, Mgh, Msb, K,) aor. (Msb, K) and , (AZ, K,) inf. n. fagorN (Msb, TA) and fuguwrN, (TA,) He opened his mouth; (S, Mgh, Msb, K;) as also ↓ Afgr. (Zj, Sgh, K.) ― -b2- [Also, both verbs, fagara and ↓ Afgr, He, or it, made, or caused, to open the mouth. And hence,] fagara Aln~ajomu, (T, TA,) or Aln~ajomu ↓ A^afogara, (S, O,) i. e., Al~uray~aA, (T, S, O,) The asterism, meaning the Pleiades, became overhead: [lit., made one to open his mouth:] (T:) this is in the winter: (S, O:) for when the Pleiades are in the midst of the sky, he who looks at them opens his mouth: (T, S, O:) or the Pleiades began to rise [after sunset, so as to be overhead in the middle of the night], in the winter. (TA.) -A2- fagara also signifies It (the mouth) opened; (S, Mgh, Msb, K;) as also ↓ Anfgr: (K:) and the latter is said of a blossom, or flower, in the same sense. (S, Msb, TA.) ― -b2- And fagarati Als~in~u (assumed tropical:) The tooth showed its point; as though it broke forth to grow: but some say that its f is substituted for v, and Az inclines to think so [though vagara differs much in meaning from fagara]. (TA.) and 7: see 1; the former in three places. He is wide in the opening of the mouth. (Lth, O, K.) ― -b2- And accord. to Lth, (O,) fagarN signifies also A rose when it opens: (O, K:) but it is thought by Az to be, in this sense, a mistake for fagowN, with w. (O.) He was born at the commencement of the rising of the Pleiades [after sunset]; (O, K;) which is in the winter. (TA.) See 1. The mouth of a valley: pl. fugarN. (O, K.) , the latter word like qaTaAmi, [A spearwound, or the like,] that passes through. (O, K.) , an epithet in which the quality of a subst. is predominant, (TA,) A [certain] duwayob~ap [i. e. small animal, or small creeping thing, or insect], (O, K, TA,) always opening its mouth: (O, TA:) and another, black and white in the A^anof [or snout], that stings men. (TA.) A sort of perfume: (S, K, TA:) or (K, TA) the roots of the [lotus called] nayoluwfar [q. v.] (S, K, TA) of India: (S, TA:) or the kabaAbap [or cubeb] (K, TA) of China; because, when a man eats it, he opens his mouth. (TA.) A wide tract of land. (S, K.) ― -b2- And An opening, or a hollow, in a mountain, smaller than a kahof. (K.) fgfwr [China-ware, or porcelain,] the [sort of] xazaf that is brought from China; so called from fagofuwr, [the title of] the king of China: vulgarly farofuwriY. (TA in art. fr.) fgm , (S, K,) aor. , inf. n. fagomN and fuguwmN, (K,) The perfume stopped the air-passages of his nose. (S, K.) ― -b2- And fagamati Alr~aAy^iHapu Als~ud~apa The odour opened the obstruction of the nose: thus the verb has two contr. significations. (K.) ― -b3- See also a trad. cited in art. fEm, conj. 4. -A2- fagama said of a rose, or flower, (S, TA,) aor. , inf. n. fuguwmN, (TA,) It opened; as also ↓ tfg~m. (S, TA.) -A3- fagama, (S, K, TA,) inf. n. fagomN; (TA;) and ↓ fAgm, (S, * K, TA,) inf. n. figaAmN (S, TA) and mufaAgamapN; (S;) He kissed (S, K, TA) him, or it, (S,) or a woman. (K, TA.) ― -b2- And fagama said of a kid, (K, TA,) inf. n. fagomN, (TA,) He sucked (K, TA) the dug of his mother. (TA.) -A4- fagima bihi, (S, K,) aor. , (K,) inf. n. fagamN, (S,) He was, or became, attached to it, fond of it, or eagerly desirous of it. (S, K.) And fagamN Alkalobi signifies The dog's being attached, or accustomed, or habituated, to the chase. (TA.) ― -b2- And fagima biAlmakaAni, (K, TA,) inf. n. fagamN, (TA,) He resided, stayed, dwelt, or abode, in the place; and kept, or clave, to it; (K, TA;) not quitting it. (TA.) see the preceding paragraph. He filled a vessel: (K:) and so AfEm. (TA.) ― -b2- And It filled its place with its odour; (K;) as also AfEm [q. v.]. (TA.) see 1. , said of a zukaAm [or defluxion from the head], It was, or became, removed, cleared away, or dispelled; syn. Ainofaraja; (K;) as also ↓ Aftgm. (TA.) see what next precedes. What one extracts from the interstices of his teeth, (K, TA,) of what has clung thereto. (TA.) It is said in a trad., kuluwA Alwagoma waA@ToraHuwA Alfagoma [Eat ye the wgm and throw ye away the fgm]; in which, accord. to IAth, by the fgm is meant what is expl. above; and by the wgm, what falls, portion after portion, of the food: but some, he adds, say that the converse is the case. (TA.) and ↓ fugumN The mouth, altogether: or the chin with the two lateral portions of its jaw; (K, TA; [i. e. bilaHoyayohi; for which the CK has bliHoyatihi;]) and so fuqomN: (TA:) or, accord. to Sh, fugomN signifies the nose: but accord. to Kr, it is ↓ fagomN that has this meaning. (TA.) A^axa*a bifugomihi, a phrase mentioned by AZ, is expl. as meaning He took hold of his chin together with the two lateral portions of its jaw: or, accord. to Sh, it means he took hold of his nose: (TA:) or it means (assumed tropical:) he distressed, afflicted, troubled, or molested, him. (K, TA.) : see the next preceding paragraph. (S, TA) and bihi ↓ mufogamN (K, TA) He is attached to it, fond of it, or eagerly desirous of it. (S, K, TA.) And kalobN fagimN EalaY AlS~ayodi [A dog attached, &c., or accustomed, or habituated, (see 1,) to the chase]: (S:) or kalobN fagimN [alone] a dog eagerly desirous of the chase. (TA.) : see fugomN. The odour of perfume: (S, TA:) and so fagowatuhu. (TA.) And fagomapu riyHi Alxamori The fragrance of the odour of wine]. (Z, TA voce EaSofapN.) : see fagimN. A thing perfumed with aromatics. (TA.) -A2- And [A man] affected with a zukaAm [or defluxion from the head]. (TA.) fgw and fgY , (K, TA,) inf. n. fagowN, (TA,) It (a thing) became revealed, disclosed, or divulged; syn. fa$aA. (K, TA.) ― -b2- And Its odour became perceptible, or perceived: occurring in a trad. in this sense, said of saffron: or, as some relate it, the verb in that instance is ↓ AfgY, which means it flowered, or blossomed. (TA.) ― -b3- And, said of seed-produce (zaroE), It dried, became dry, or dried up. (K.) -A2- fagiYa, aor. yafogaY, inf. n. fagFA, said of dates (tamor), i. q. H$f, [app. a mistranscription, unless there be such as Ha$ifa, which seems to be not improbable, as one says tamorN Ha$ifa, and Ha$afN also; but it can hardly be doubted that the meaning is, They became bad, such as are termed Ha$ifN or Ha$afN, or, which is nearly the same, such as are termed fagFA]: so says Aboo-'Alee El-Kálee. (TA.) It (a plant, S, [app., accord. to the K, the plant Hin~aA=',]) put forth its faAgayp [i. e. flower, or blossom]. (S, K.) See also 1. ― -b2- Afgt Aln~axolapu The palm-tree became in a bad, or corrupt, state [with respect to its fruit, as is implied in the S: i. e. bore dates such as are termed gafFA]. (S, K.) ― -b3- And [hence, app.,] AfgY (said of a man, TA) He became poor after being rich: and He became ugly after being handsome: and He rebelled after being obedient: (K, TA:) all from IAar: as though his state became bad, or corrupt, like as do unripe dates. (TA.) ― -b4- And, said of a man, He kept constantly to the eating of fagFA, (K, TA.) i. e. unripe dates in an altered state. (TA.) -A2- And AfgY fulaAnFA He angered such a one. (K, TA.) One says, maAAl~a*iY A^afogaAka [What is it that angered thee? or, hath angered thee?]. (TA.) : see faAgiyapN. [or fagFY] i. q. gafFA [or gafFY] in its several meanings (K, TA) that have been mentioned [in art. gfw and gfY]: and among these it has that of The bad of anything. (TA.) And The [refuse termed] HuvaAlap [q. v.] of wheat. (TA.) And A dust that comes upon unripe dates, spoiling them, and rendering them [in the skin] like the wings of the [locusts, or the like, called] janaAdib [pl. of junodab]. (TA.) And Unripe dates [themselves] (S, TA) such as are bad and mugobar~ [i. e. of a hue like dust]; (S;) or such as are mutagay~ir [i. e. altered for the worse]. (TA.) ― -b2- And fagaA AlA_ibili The small, or young, of camels. (TA.) -A2- And accord. to the K, AlfagaA signifies AlElbp wAljfnpwamayalN fiy Alfami; but this is a mistake; correctly it signifies mayalN fiY Alfami waAlEulobapi waAljafonapi, meaning fiY AlEulobapi waAljafonapi [i. e. A distortion in the mouth, and in the kinds of bowl called Eulobap and jafonap], as expl. by ISd: Kr says that it signifies a certain malady, which ISd thinks to be a distortion in the mouth, an explanation given by IAar. (TA.) The odour of perfume; like fagomatuhu: (TA in art. fgm:) or the state of spreading of the odour of perfume. (TA in the present art.) and ↓ fagowN The flower of the Hin~aA=' [i. e. Lawsonia inermis, or Egyptian privet]; (Fr, S, K;) as also faAEiyapN: (K in art. fEw or fEY:) or both signify the flower, or blossom, of anything [i. e. of any plant, or, app., of any fragrant plant: see Ham p. 713]: or, as is said in a trad., the fAgyp is the prince, or chief, of the sweet-smelling plants of Paradise: Sh says that ↓ Alfagowu signifies nawor wraAy^iHap Tay~ibap [a flower, or blossom; and a sweet odour: but I think that we should read naworN *uw raAy^iHapK Tay~ibapK a sort of flower, or blossom, having a sweet odour]: and IAar says that the fAgyp is the best and the most fragrant of sweetsmelling plants: (TA:) or it is the flower produced by a branch of the Hin~aA=' that has been planted inverted, and which is sweeter than [that of] the [common] Hin~aA='. (K.) fqA^ , (S, Mgh, O, Msb, K,) aor. , (Msb, K,) inf. n. faqo'N, (S, Mgh, O,) He put out the eye; or blinded it; or made it to sink in its socket; syn. baxaqahaA; (Lh, S, O, K;) as also ↓ fq~A^hA, (S, O, K,) inf. n. tafoqiy^apN: (S, O:) or, accord. to the Msb, baxaSahaA; which is said by Es-Sarakustee to mean he put his finger into the eye and pulled it out; and by IKtt to mean he extinguished its light; and by some to mean he slit it, or rent it: (TA:) or he slit, or rent, the portion of the eye that is surrounded by the white thereof: (Mgh:) or i. q. qalahaA; (K, TA;) i. e. [he pulled out the eye; or], as some say, he pulled out the portion of the eye which is surrounded by the white, and with which one sees: (TA: [and the like is said in the Mgh in explanation of AlqaloEu, but this is there said to differ from Alfaqo'u:]) or, as some say, he put his finger into the eye and so slit, or rent, it: (TA:) or he broke, or ruptured, the eye; syn. kasarahaA; and so Albavorapa [the pimple, or the small, or purulent, pustule]; and the like of these: (K: [and to all of these the two other explanations mentioned above as from the K are likewise there, improperly, made to relate:]) this last explanation, in the K, is said by MF to be unknown; but it is mentioned in the A and L, and by more than one of the leading lexicologists: (TA:) [accord. to Mtr,] faqaA^otu Albavorapa means I slit the pimple, &c., or rent it [open]. (Mgh, Msb.) Among the Arabs in the Time of Ignorance, when a man's camels amounted to a thousand, he put out (faqaA^a) an eye of one of them (a baEiyr), and set it free to pasture where it would, and made no use of it. (TA.) ― -b2- faqaA^a A@ll~`hu Eanoka Eayona AlkamaAli is a tropical saying [app. meaning May God prevent from seeing thee the fatal eye: the term Eyn AlkmAl being applied to an eye believed to have the power of killing by its glance]. (A, TA.) ― -b3- And faqaA^a naAZirayohi, (O, K,) likewise said to be a tropical phrase, (TA,) means (tropical:) He dispelled his anger. (O, K.) ― -b4- And faqaA^Eayonahu also means [sometimes] (tropical:) He struck him; or struck him vehemently with a broad thing, or with anything; or slapped him with his hand: or he was rough, rude, or ungentle, to him in speech. (TA in art. Eyn.) ― -b5- And faqaA^ati AlbuhomaY, inf. n. fuquwo'N, (O, K, TA,) or, accord. to the L, faqo'N, (TA,) The [barleygrass termed] bhmY was rendered dusty by rain, or by a torrent, so that the cattle would not eat it until it became clean: (O, K, TA:) and in like manner one says of any plant. (O, TA.) [See also 1 in art. fqA^.] ― -b6- And, as some say, (TA,) or ↓ tfq~A^t, (S, O, TA,) (tropical:) The envelopes [or glumes] of the buhomaY burst open so as to disclose (S, O, TA) its fruit [or seeds], (S, O,) or its flower. (TA.) see 1, first sentence. ― -b2- laA yufaq~iy^u AlbayoDa, (IJ, TA,) or AlbayoDa ↓ laA yatafaq~aA^u, (A, TA,) (assumed tropical:) [He will not break, or burst, eggs, or the eggs,] is said of a weak and quiet man, (IJ, TA,) or of an impotent man. (A, TA.) His breast, or chest, became depressed (Ainoxasafa), in consequence of a malady, or an accident; (IAar, O, TA;) said of a man. (IAar, O.) [But see faqaA^N and A^afoqaA^u.] see 7, in two places. ― -b2- It is also said of the corpse that has lain long upon the field of battle, meaning It rent, or burst. (Mgh.) And one says, tafaq~aA^otu $aHomFA (assumed tropical:) [I almost burst with fat]: (S:) [and] tafaq~aA^ati Al$~aApu $aHomFA [the sheep, or goat, almost burst with fat]: (O:) $HmA being in the accus. case as a specificative. (S, O.) And A^akala Hat~aY kaAdabaTonuhu yatafaq~aA^u (assumed tropical:) He ate until his belly almost burst. (A, TA.) And ↓ A^akala Hat~aY kaAda yanofaqiy^u (assumed tropical:) [He ate until he almost burst]. (O: in the TA with bakaY [he wept] in the place of Akl, and with baTonuhu after ynfqy^.) ― -b3- And tafaq~aA^ati Als~aHaAbapu Eano maAy^ihaA (tropical:) The cloud burst with its water. (S, * O, * TA.) ― -b4- See also 1, last sentence. -A2- And see 2. and ↓ tfq~A^t, quasi-pass. vs., [the former] of faqaA^a AlEayona and [the latter] of faq~aA^ahaA as expl. in the first sentence of this art.; (K, TA;) [thus signifying The eye became put out; or blinded; or made to sink in its socket: &c.: or it broke; or became broken, or ruptured:] and so Albavorapu [the pimple, or the small, or purulent, pustule]: and the like of these: (K, TA:) the former, (Mgh,) or each, (Msb,) said of a bavorap, means it [broke, or] rent, or burst: (Mgh, Msb:) and thus ↓ tfq~A^ said of [a pustule such as is termed] a dum~al, (S, Mgh, O,) and of [such as is termed] a qaroH. (S, O.) ― -b2- See also 5. is expl. in the K as meaning A^aEaAda Ealayohi wajaEala bayona Alkulobatayoni kulobapF A^uxoraY; [and in like manner in the O, except that the latte has Alkuloyatayoni and kuloyapF; and so have several copies of the K;] but this meaning is assigned by Lh to AqtfA^, which see for a fuller explanation. (TA.) (S, O, K) and (O, K) accord. to Ks and Fr (O) ↓ fuqoA^apN [in the CK fuqaA^p] and ↓ faqaA^apN (O, K) and in some copies of the K ↓ fuq~aA='ap (TA) and ↓ faAqiyaA='u, (K,) originally faAqiy^aA='u, (TA,) The [membrane called] saAbiyaA=' (S, O, K) which comes forth EalaY raA^osi Alwaladi [upon the head of the young one, meaning at the time of bringing forth,] (S, O,) or which rends open from off the head of the young one [at the time of bringing forth]: (K:) pl. [of the first] fuquw'N: (TA:) or a small, thin, piece of skin, which is upon the nose of the young one, and which, if not removed from it, (O, K,) at the birth, (O,) causes its death, (O, K,) is thus termed, (K,) or is termed ↓ fuqoA^apN, by IAar: (O:) or, accord. to As, the water [or fluid] that is EalaY raA^osi Alwaladi [app. meaning that is discharged at the time of the birth (see 2 in the arts. rbq and rmd)]: and accord. to IAar, the water [or fluid] that is in the ma$iymap [or membrane enclosing the fœtus in the womb] is termed faqo'N and suxodN and suxotN and nuxoTN: (TA:) it is also said that faqowN signifies a certain white thing that comes forth from the woman or the she-camel in parturition, and which is an envelope wherein is much water or fluid; mentioned by A 'Obeyd as with hemz [i. e. written faqo'N], and said by him to be the saAbiyaA=' [q. v.]. (TA in art. fqw.) ― -b2- And faqo'N signifies also A small hollow, or cavity, in stone, or a rugged place, that collects water: (K:) or it is [a hollow, or cavity,] like a xuforap or juforap, in the midst of a [stony place such as is termed] Har~p, (Sh, O, TA,) or in the midst of a mountain: (TA:) and ↓ faqiYo'N signifies the same: (K:) the pl. (of the former, O, or of the latter, TA) is fuqoA=nN. (O. TA.) A protuberance, or swelling out, (O, TA,) of the back, (O,) or of the breast, or chest. (TA.) [But see 4, and see also A^afoqaA^u.] : see faqo'N, in two places. ― -b2- Also (tropical:) A cloud in which is neither thunder nor lightning, and the rain of which is mutaqaArib [app. meaning drawing near: as though likened to the membrane thus called]. (O, * TA. [In the former written, in this instance, faqoA^apN, which I think to be a mistranscription by the copyist.]) : see faqo'N. : see the next paragraph. A he-camel affected with a disease termed Haqowap [q. v.], in consequence of which he voids not his urine nor his dung; (O, K; *) and sometimes, or often, his veins and his flesh become choked with blood, and swollen; and if slaughtered and cooked, the cooking-pot becomes full of blood; and sometimes, or often, his stomach becomes so much inflated, or swollen, that it rends, or bursts: and it is likewise applied to a she-camel: (O:) and ↓ faqoA^aY signifies the same applied to a she-camel. (K.) ― -b2- Also (i. e. faqiYo'N) The disease above- mentioned, itself. (O, K.) -A2- See also faqo'N, latter sentence. : see faqo'N. : see faqo'N. Having a protuberant breast, or chest. (IAar, TA in art. fsA^.) [But see 4, and see also faqaA^N.] Valleys, or water-courses, or torrent-beds, (A^awodiyapN,) that cleave the earth. (O, K.) fqH : see 2. ― -b2- Said of a plant, It became tall, or full-grown, and blossomed. (K.) -A2- faqaHa fulaAnFA He, or it, hit, or struck, such a one in his faqoHap [q. v.]. (K.) -A3- And faqaHa Al$~aYo'a, (K,) aor. , inf. n. faqoHN, (TA,) i. q. saf~ahu [i. e. He took the thing into his mouth, not moistened,] like as one does medicine: (K, TA:) of the dial. of ElYemen. (TA.) , (S, K,) inf. n. tafoqiyHN, (S,) He (a whelp) opened his eyes for the first time; (S, K;) as also ↓ faqaHa, aor. , (K,) inf. n. faqoHN. (TA.) It is said in a trad., faq~aHonaA waSaA^oSaA^otumo (S, TA) (tropical:) We have opened our eyes for the first time, and ye have kept your eyes closed; (TA;) meaning the truth has become manifest to us, and ye have been blind to it; (AO, A, * TA;) or we have seen our right course, and ye have not seen [yours]. (IB, TA.) And fq~H Al$~ajaru The trees burst their buds, and made the extremities of their leaves to appear. (L.) It opened; syn. tafat~aHa: (K:) it is said in this sense of a rose, (S, A, TA,) and of any flower, or blossom: (TA:) some say that it signifies tft~H absolutely: others, peculiarly fY AlklAm. (Az, as quoted in the L. [See tafat~aHa fiY AlkalaAmi (a well-known phrase) in art. ftH: but fY klAm in the present case appears, from what precedes, to be evidently a mistranscription for fiY AlkimaAmi, i. e., in relation to calyxes.]) They put [or turned] their backs one towards another; (S, K;) [from faqoHapN, q. v.;] like as you say taZaAharuwA [and tadaAbaruwA] and [in the contr. sense] taqaAbaluwA. (S, TA.) : see fuq~aAHN. ― -b2- Also The anus: (S, K:) because it opens in the case of need: (Ham p. 677:) or a wide, or an ample, anus: (K, MF:) or a wide dubur: or a dubur with what it comprises: and afterwards, by reason of frequency of usage, applied to signify any dubur: (L:) pl. fiqaAHN. (S, K.) ― -b3- And The palm of the hand; as also ↓ faqaAHapN: (K:) of the dial. of El-Yemen: so called because of its width. (TA.) ― -b4- And The napkin (minodiyl) of AlA_iHoraAm [i. e., which is used by one performing the rites of the Haj~ or of the Eumorap]: (K:) of the dial. of El-Yemen. (TA.) : see the next preceding paragraph. A certain herb, (K, TA,) resembling the A^uqoHuwaAn [or chamomile] in its growth and its place of growth; n. un. with p: it is one of the plants growing in the sands; and it is said that its flower is more contracted than that of the chamomile, and that the dust, or earth, sticks to it as it does to the [herb called] HamaSiyS: (TA:) or the flower of the A_i*oxir [or juncus odoratus]; (S, K, TA;) said by Az to be a sort of perfume, sometimes put into medicine, called fuq~aAHu AlA_i*oxiri; and it is the flower of the A_i*oxir when its calyx opens: (TA:) or the flower, or blossom, of any plant, (K, TA,) when it opens, whatever be its lawon [i. e. colour, or kind]; (TA;) as also ↓ faqoHapN, (K, TA,) thus with fet-h and sukoon. (TA. [Written by Golius fuqoHapN.]) ― -b2- Also (tropical:) A woman of goodly, or beautiful, make, or form. (Kr, K, TA.) Upon such a one is a Hul~apN [q. v.] of the colour of the rose when it is about to open. (S.) (assumed tropical:) He is in a state of preparation for evil, or mischief. fqd , (S, A, MA, Mgh, O, L, Msb, K,) aor. , (S, A, O, &c.,) inf. n. faqodN and fiqodaAnN (S, MA, O, L, Msb, K) and fuqodaAnN (S, O, F) and fuquwdN; (IDrd, O, L, K;) and ↓ Aftqdhu; (S, A, MA, Mgh, O;) He found it not, (L, TA,) lost it, (MA, PS, &c.,) saw it not, (JK in explanation of the latter verb,) [missed, or failed of finding or seeing, it,] it was, or became, absent from him, (Mgh,) or he had it not, was destitute of it, was without it, lacked it, or wanted it, syn. Eadimahu; (Msb, L, K;) but accord. to Er-Rághib, Alfaqodu has a more special signification than AlEadamu, this latter being the contr. of Alwujuwdu; (TA;) [whereas] Alfaqodu [as inf. n. of fuqida, though often used as meaning the being non-existent, properly] signifies the thing's being absent from the range of perception by sense so that its place is not known. (Bd in xii. 71.) [fuqida signifies It was not found, was lost, was not seen, &c.] It is related of Abu-dDardà that he said, yafoqido ↓ mano yatafaq~ado, [lit. He who seeks will not find,] meaning he who seeks after good in mankind will not find it; for he saw good to be rare in mankind: or he who seeks to acquaint himself with the circumstances of men will not find what will please him. (L.) God caused him to lose, or fail of finding, him, or it. (L, K.) One says, A^afoqadaka A@ll~`hu kul~a jamiymK [May God cause thee to lose every relation, or loved and loving relation]. (A.) [Or] AlA_ifoqaAdu is not of established authority: as to the saying Aljunuwnu yufoqidu $ahowapa AljimaAEi [meaning Insanity causes to lose, or annuls, the desire of coïtus], the correct word is yuEodimu or yuziylu. (Mgh.) He sought it, or sought for it or after it; or did so leisurely or repeatedly; (A, * Mgh, L;) as also ↓ Aftqdhu: (Mgh, L:) or he sought it, or sought for it or after it, it being absent from him; (S, O, L, Msb, K;) as also ↓ Aftqdhu: (K:) or he sought, or sought leisurely or repeatedly, to obtain knowledge of it, having lost it: so accord. to Er-Rághib and many others; but this expression and tEah~adahu are used, by some, each in the place of the other, and the latter, accord. to Er-Rághib and many others, [properly] signifies he sought, or sought leisurely or repeatedly, to obtain knowledge of it, having known it before. (MF.) You say, ↓ maA tafaq~adotuhu muno*u A@fotaqadotuhu, meaning mn* faqadotuhu [i. e. I have not sought for, or after, him, or it, since I lost him, or it. (B, TA.) See also 1, last sentence. ― -b2- [Also He investigated it.] means faqada baEoDuhumo baEoDFA [i. e. They lost one another]. (S, O, K.) see 1: ― -b2- and see also 5, in three places. , (O, K,) by Az, (K,) or in a number of the copies of the work of Az, (O,) erroneously written Alfaqadu, (O, K,) A certain plant, (K,) resembling the [species of cuscuta, or dodder, called] ka$uwv: (TA:) and a beverage prepared from raisins or honey or [the plant] k$wv, as also ↓ Alfuqodudu: (K:) or, as AHn says, a certain plant which is thrown into the beverage of honey, which beverage consequently becomes strong, and is then called Alfaqodu: he says, the faqod is what is called in Pers. fanojanoku$ot: IAar says, ↓ Alfiqodapu [or Alfaqodapuk$wv ? then. un.] is the k$wv: and a beverage prepared from raisins and honey; and it is said that a beverage (nabiy*) is made of honey, and then the faqod is thrown into it, and causes it to become strong: so says Lth: and he says that the faqod is a plant resembling the k$wv: and ↓ Alfuqodudu is the nabiy* of the k$wv. (O.) : see the next preceding paragraph. : see Alfaqodu, in two places. and ↓ mafoquwdN signify the same, (O, Msb, K,) [Not found, lost, not seen, missed, non-existent,] absent from one, (Mgh in explanation of the latter,) not had, lacking or lacked, wanting or wanted. (Msb, K.) One says, maAta gayora faqiydK walaA HamiydK, (A, K,) and walaA maHomuwdK ↓ gayora mafoquwdK, (A,) [He died unmissed and unpraised; or,] without his loss being cared for [and without being praised]. (A, K.) [as act. part. n. of 1 signifies Not finding a thing, losing it, not seeing it, missing it, not having it, being destitute of it, lacking it, or wanting it; or having failed to find it, having lost it, or having failed to see it. ― -b2- And hence,] A woman who is bereft of her child [by death]: (A 'Obeyd:) or who loses (tafoqidu) her husband or child: (S, O:) or whose husband, or child, (L, K, TA,) or relation, or loved and loving relation, (TA,) has died: (L, K, TA:) or who marries after the death of her husband. (Lth, L, K.) The Arabs say, laA tatazaw~ajan~a faAqidFA watazaw~ajo muTal~aqapF [Do not thou marry a woman whose husband has died, but [rather] marry thou a divorced woman]. (Lh, L.) ― -b3- And in like manner, (O,) it is applied also to a she-gazelle, (S, O, L,) and to a cow [app. a wild cow], (O, L, K,) as also faAqidapN, (O,) meaning Whose young one has been devoured by a beast, or bird, of prey; (O, L, K;) and to a pigeon (HamaAmap) likewise. (L.) : see faqiydN, in two places. fqr , (TA,) [aor., app., and ,] inf. n. faqorN, (O, K, TA,) He dug the ground; (O, * K, * TA;) as also ↓ fq~r, (TA,) inf. n. tafoqiyrN. (K, TA.) And He dug a well to draw forth the water. (TA.) ― -b2- And faqorN signifies The boring, or perforating, of beads for the purpose of stringing; (K;) [as also tafoqiyrN; for one says] ↓ faq~arotu [as well as faqarotu], meaning I bored, or perforated, beads. (S.) ― -b3- And The act of cleaving, slitting, or rending. (O.) [See also 8.] ― -b4- And faqara A^anofa AlbaEiyri, (S, O, K, *) [and faqara AlbaEiyra also, as is indicated in the TA,] aor. and , inf. n. faqorN, (K,) He made an incision in the nose [or muzzle] of the camel, (S, O, K, TA,) the beast being refractory, (TA,) with an iron instrument, (S, O, TA,) so as to reach to the bone, (K, TA,) or nearly so, (TA,) then put upon the place of the incision the [cord called] jariyr, (S, O, TA, *) with a [string such as is termed] watar wound upon it, (S, O,) to render him tractable, or to train him, thereby: (S, O, K, TA:) sometimes the refractory camel has three incisions made in his muzzle; and when his owner desires to render him tractable, and to prevent him from being brisk above measure, he puts the jryr upon the incision that is next to his lip, and in consequence he governs him as he will; and if he be between the refractory and the tractable, he puts the jryr upon the intermediate incision, and in consequence he exceeds in his pace; and if he desire that he should stretch forth and go without inconvenience to his owner, he puts the jryr upon the uppermost incision. (Aboo-Ziyád, L.) [The incision above mentioned is termed ↓ fuqorapN. ― -b5- Hence, app., by a tropical usage, faqara signifies (assumed tropical:) He stigmatized a man: Freytag has mentioned it as occurring in the Deewán of the Hudhalees, and meaning “ satyra perstrinxit eius vitia commemorans aliquem. ”] -A2- [faqarahu, aor. , inf. n. faqorN, He, or it, broke the faqaAr (or vertebræ) of his back. ― -b2- Hence the phrase,] faqaratohu AlfaAfqirapu, (S, O,) or Ald~aAhiyapu, aor. , inf. n. faqorN, (Msb,) [lit.] The calamity broke the vertebræ of his back: (S, O:) [meaning] the calamity befell him. (Msb.) -A3- faqura, with damm, [aor. ,] He had a complaint of his vertebræ: and faqira, aor. , inf. n. faqarN, He had a complaint of his vertebræ arising from fracture or disease. (Msb.) ― -b2- faqura or faqira in the sense of Aifotaqara: see 8. see 1, first and third sentences. ― -b2- fq~r lilowadiy~api, (S, TA, *) or lilofasiylapi, (K, TA,) inf. n. tafoqiyrN; [and accord. to Golius, ↓ tfq~r, but for this I have not found any authority;] He dug a hollow such as is termed faqiyr [q. v.] for the shoot, or offset, of a palm-tree. (S, K, TA.) ― -b3- And fuq~ira, said of anything, It was incised, or notched; and impressed, or marked. (TA.) ― -b4- Lth has erroneously assigned to tafoqiyrN, a meaning belonging to taqofiyzN, q. v. (TA.) He (a colt) became fit for riding upon his faqaAr [or vertebræ]; like A^arokaba: (O:) or he (a colt, Msb), or it (the back of a colt, L), became [strong in the vertebræ and] fit for being ridden. (L, Msb.) -A2- Afqrhu naAqatahu, (S, O,) or baEiyrahu, (ISk, K,) or Zahora baEiyrihi, (TA,) or baEiyrFA, (Mgh,) or daAb~atahu, (A 'Obeyd, TA,) or Almuhora, (Msb,) He lent him the vertebræ [meaning the back] of his she-camel, that he might ride thereon: (S, O:) and he lent him the back of his camel (ISk, K, TA) during a journey, (ISk, TA) for carrying a burden, and for riding, (ISk, K, TA,) to be returned afterwards: (ISk, TA:) and he lent him a camel, that he might ride thereon; from faqaAr signifying the “ vertebræ ” of the back: (Mgh:) and he lent him his beast to ride as long as he pleased during a journey and then to return it to him: (A 'Obeyd, TA:) and he lent him the colt to ride upon its vertebræ [or back]. (Msb.) ― -b2- Hence, Afqrhu A^aroDahu (tropical:) He lent him his land for sowing. (TA, from a trad.) ― -b3- A^afoqaraka AlS~ayodu means The object of the chase has enabled thee to have its vertebræ within thy power; therefore shoot it, or shoot at it: (O, TA:) or has enabled thee to have its side [which is sometimes termed fuqor] within thy power: (K:) or has become near to thee. (TA.) [The Khaleefeh] El-Weleed the son of Yezeed the son of 'AbdEl-Melik is related to have said, A^afoqara baEoda masolamapa AlS~ayodu limano ramaY i. e. The object of the chase has enabled the shooter at it to have its vertebræ within his power after Meslemeh; meaning that, since the death of his paternal uncle Meslemeh, the territory of the Muslims had become assailable to him who might attempt it. (TA.) -A3- Afqrhu also signifies He (i. e. God, S, O, K, or a man, Msb) rendered him faqiyr [meaning poor, or needy, &c.]. (S, O, Msb, K.) -A4- maA A^afoqarahu [i. e. How poor, or needy, &c., is he!] and maA A^agonaAhu [which has the contr. meaning] are [said to be] anomalous; for their [respective primitive] verbs are Aifotaqara and AisotagonaY, from either of which the verb of wonder is not properly [or regularly] formed. (S, O. [But see 8.]) , occurring in a trad., as some relate it, means [There appeared before us men] eliciting what was recondite, or obscure, of knowledge, and opening what was closed thereof; from faqarotu Albiy^ora meaning “ I dug the well to draw forth the water: ” but the reading commonly known is [yataqaf~aruwna, q. v.,] with the q before the f. (IAth, TA.) ― -b2- See also 2. He feigned the lowliness, or submissiveness, of poverty, humbling, or abasing, himself with men. (K * and TA in art. bA^s.) He clave, slit, or rent; and opened: [see also 1, fourth sentence:] hence its usage in a trad. of 'Omar, in which, after his saying that Imra-el-Keys was the foremost of the poets, and had made the source of poetry to well forth abundantly to them, [see xasafa,] he is related to have added, waA@fotaqara Eano maEAnK EuwrKA^aSaH~a baSarK: in saying this, he attributed a sound and an opened sight to the poetry, [which he thus personified,] and in like manner he described obscure and occult meanings by applying to them the epithet Euwr [generally meaning “ blind of one eye ”]: he meant that Imra-el-Keys had made the meanings of poetry clear and perspicuous, and unveiled them, and shunned substitution and obscure diction: Eano with what is [to be understood as] antecedently connected with it occupies the place of a noun in the accus. case as a denotative of state: it is as though he said, fataHa lil$~iEoriA^aSaH~a baSarK mujaAwizFA lilomaEaAniY AlEuwrimutaxaTiyFA lahaA [lit. He opened, to poetry, a most sound vision, passing over half-blind meanings]. (O.) -A2- Also, (O,) He was, or became, faqiyr [meaning poor, or needy, &c.]; (S, O, Msb, K, &c.;) and so ↓ faqira, aor. , inf. n. faqarN; (Msb;) and ↓ faqura, aor. ; (K;) or they said Aftqr, (Sb, Msb, TA,) like as they said Ai$otad~a, (Sb, TA,) but they did not say faqura, (Sb, Msb, TA,) like as they did not say $aduda, (Sb, TA,) Aftqr serving them instead of faqura; (Msb;) nor did they use any unaugmented form of this verb. (Sb, TA.) ― -b2- And one says, Aftqr A_ilayohi He, or it, wanted, needed, or required, him, or it; [a phrase of frequent occurrence; like faqiyrN A_ilayohi;] i. q. AiHotaAja Alyh. (TA in art. Hwj.) [He borrowed, or asked for the loan of, the back of a camel, for carrying a burden or for riding]. (See A^aromalu.) and ↓ fuqorN signify the same, (S, O, Msb, K,) but the latter is bad, (Lth, TA,) and sometimes they said ↓ fuqurN, (MF, TA,) Poverty, want, or need; contr. of ginFY: (K:) or the state of a man when he has [only] what suffices for his household, or those who dwell with him and whose maintenance is incumbent on him: (ISd, K:) [other meanings are indicated by explanations of the epithet faqiyrN, q. v.:] ↓ mafAaqiru [signifying needs, or wants,] is said by some to be a pl. of faqrN, anomalous, like ma$aAbihu [pl. of $abahN] and malaAmiHu [pl. of lamoHapN]: or it may be a pl. of ↓ mufoqarN, an inf. n. of A^afoqarahu; or pl. of ↓ mufoqirN; or it has no sing.: (TA:) you say, ↓ sad~a A@ll~`hu mafaAqirahu God rendered him, or may God render him, free from want; (S, Msb, K;) [lit.] God supplied, or may God supply, his various needs, or wants. (S, K.) ― -b2- And faqorN signifies also Anxiety; or disquietude, or trouble, of mind: pl. fuquwrN: (O, K, TA:) one says, $akaY A_ilayohi fuquwrahu He complained to him of his anxieties; &c.: and it means also, his circumstances, and wants: (TA:) [for,] accord. to IAar, the phrase fuquwru Aln~afosi is like $uquwruhaA. (O.) -A2- See also faqorapN. : see the next preceding paragraph. -A2- Also The side: pl. fuqarN, (K, TA,) which is extr. [in respect of analogy]: mentioned by Kr. (TA.) [See A^afoqaraka AlS~ayodu.] : see faqorapN. : see faqiyrN, former half, in two places. : see faqorN. : see faqaArN. -A2- Accord. to the K, it signifies also A certain plant; and its pl. [or rather the coll. gen. n.] is ↓ faqorN: but the sing. [or n. un.] is correctly ↓ faqurapN, with fet-h and then damm, mentioned by Sb as a word of a rare form, of which the pl. [or coll. gen. n.] is ↓ faqurN, as it has no broken pl.; and expl. by Th. (TA.) A hollow dug in the ground: pl. fuqarN. (O, K, TA.) ― -b2- And The [incision termed] quromap (IAar, O, TA) that is made in the nose [or muzzle] (IAar, O) of the camel, (IAar, O, TA,) [in order to render him tractable, (see 1, near the beginning,)] after which [if necessary] another is made, [above it,] and then another, until he becomes gentle: (IAar, O:) pl. [of pauc. A^afoqurN, occurring in the L, evidently as a pl. of fuqorapN in this sense, and, of mult., but also used as a pl. of pauc.,] fuqarN. (O, TA.) Hence the saying of 'Aacute;ïsheh, in relation to [the murder of] 'Othmán, [app. alluding to its involving three violations, namely, the violation of the sacredness of the city in which it was perpetrated and of the month in which it occurred and of the person of the Khaleefeh,] balagotumo minohu Alfuqara Alv~alaAva, meaning (tropical:) Ye have done to him the like of your deed to the camel above mentioned [upon which ye have inflicted the three fuqar]: thus expl. by AZ. (TA.) Accord. to AHeyth, fuqarN means (assumed tropical:) Great, or grievous, or formidable, events. (O.) And the three fuqaraAt of the son of Adam are said to be (assumed tropical:) The day of birth and the day of death and the day of resurrection. (O.) ― -b3- Also The part, of a shirt, that is the place into which the head is inserted. (K.) -A2- Also Nearness. (K.) And one says, huwa min~iY fuqorapF, meaning He is near to me. (K, * TA.) -A3- See also mufoqirN. : see faqaArN. ― -b2- [Hence] AlfiqaraAtu is a name of (assumed tropical:) The star [or stars] in the xarazaAt [meaning joints of the tail] of Scorpio. (Kzw in his descr. of Scorpio.) And fiqarN signifies (assumed tropical:) Certain ornaments, moulded, or fashioned, in the form of the vertebra of the back: (A, KT, TA, and Har p. 34:) one of which is termed fiqorapN. (Har ibid.) ― -b3- And hence, (KT,) or as being likened to a vertebra of the back, (S, O, KT,) (tropical:) The best verse in an ode is termed fiqorapN. (S, O, K, KT.) ― -b4- And hence, as being likened to the best verse in an ode, fiqorahN means (tropical:) (tropical:) Any choice phrase or sentence: (KT:) one says, maA A^aHosana fiqara kalaAmihi i. e. [How beautiful are] the points, or points of wit, (sukat [pl. of nukotapN]) of his speech, or language! (A, TA.) ― -b5- And in like manner it is applied to signify (assumed tropical:) The end [or final word] of every verse of an ode and [of every clause] of a xuTobap [which is in rhyming prose]. (Msb.) ― -b6- And (assumed tropical:) [A pair of clauses of rhyming prose, both ending with the same rhyme; i. e.] the fiqorap is that which in [rhyming] prose is like the verse in poetry. (Kull p. 208.) -A2- Also A piece of land, such as is termed qaraAH [q. v.], for sowing. (O, K.) -A3- And A thing that serves as a mark, or sign, (Lth, K, TA,) to men contending, or competing, in shooting, or casting, (Lth,) such as a mountain, (K,) or such as a hill, or a hollow dug in the ground, (Lth.) or a hadaf [or butt, &c.], (Lth, K, TA,) and the like: (K, TA:) they say, in such contending or competing, A^uraAmiyka mino A^adonaY fiqorapK [I will contend, or compete, with thee in shooting, or casting, from the nearest fqrp] and mino A^aboEadi fiqorapK [from the furthest fqrp]. (Lth, TA.) : see faqorapN. [The lending one a camel, &c., to be ridden or to carry a burden;] a subst. [similar to ruqobaY and EumoraY] from A^afoqarahu naAqatahu (S) or baEiyrahu. (K.) The vertebra of the back; (S, * Msb, K;) the bones of the spine, which are set in regular order, one upon another, from the part where is the kaAhil to the Eajob: (K, * TA:) [it is sometimes used as a sing., as in the S and O and K voce TabaqN: but properly] the sing., (Msb, K,) or n. un., (S, TA,) is ↓ faqaArapN, (S, Msb, K,) for which one should not say fiqaArapN, with kesr: (ISk, Msb:) and ↓ fiqorapN, of which the pl. is fiqarN and fiqoraAtN and fiqaraAtN and fiqiraAtN, signifies the same as faqaArapN; (S, Msb, K:) as does also ↓ faqorapN. (K.) ― -b2- [Hence,] faqaAru AljawozaA='i (assumed tropical:) The three very bright stars [d and e and z] disposed obliquely in the midst of the constellation AljwzA=' [i. e. Orion]. (Har p. 456. [See art. jwz.) ― -b3- And [hence also,] *uw AlfaqaAri (assumed tropical:) the name of A [celebrated] sword of the Prophet, (S, O, K,) and afterwards, of 'Alee: it had previously belonged to El-'As Ibn-Munebbih, who was slain at Bedr, (O, K,) by 'Alee, by whom his sword was given to the Apostle: (O:) accord. to Abu-l-'Abbás [i. e. Th]. it was thus named because there were in it small beautiful hollows [app. meaning small scallops in the edge, such as some modern swords have, for the more easy cleaving of coats of mail]: it is also, accord. to some, called *w AlfiqaAr; but this is said by El-Khattábee to be vulgar. (TA.) ― -b4- It (i. e. *uwAlfaqaAri) is also used, metaphorically, as meaning (tropical:) The spear. (TA.) A hollow that is dug around the shoot, or offset, of a palm-tree, when it is planted: (S, O:) or a well [or the like thereof] in which the shoot, or offset, of a palm-tree is planted, (K, TA,) then alluvial soil with dung of camels or the like is pressed down around it: (TA:) pl. fuqurN, with two dammehs: (K, TA:) or this [app. the pl., but accord. to the TA the sing.,] signifies wells, (K, TA,) three, and more, together, (TA,) or communicating, one with another. (K, TA.) The sing. signifies also A well: (Mgh, O:) or an old well: (O:) or a well having little water: (TA:) pl. as above. (Mgh.) ― -b2- And A plain, or soft, place, in which wells are dug forming a regular series. (O, K,) And rakiy~apN faqiyrapN signifies A dug well. (TA.) And faqiyru baniY fulaAnK fiY Alr~akaAyaA is expl. by A 'Obeyd as meaning The share of the sons of such a one of the wells. (TA.) ― -b3- Also The mouth, (K, TA,) or the place whence the water issues, (S, O, TA,) of a subterranean channel, or conduit: (S, * O, * K, * TA:) pl. as above. (TA.) ― -b4- And it is said to signify A [hollowed] trunk of a palm-tree, by means of which one ascends to an upper chamber: but the word commonly known in this sense is naqiyrN [q. v.], with n. (IAth, TA.) -A2- As an epithet applied to a camel, it means Having an incision [or two incisions or three] made in his nose [or muzzle] in the manner explained in the first paragraph of this art.; and so ↓ mafoquwrN. (K, TA.) -A3- Also, applied to a man, (TA,) Having the vertebræ of the back broken; (S, O, K, * TA;) and so ↓ faqirN and ↓ mafoquwrN: (K:) or having a complaint of the vertebræ of his back, arising from fracture or from disease: (Msb:) or having his vertebræ pulled out from his back, so that his spine is interrupted: (T, L:) and ↓ faqirN, a man having a complaint of his vertebræ: (S, O, TA:) and fqyr and ↓ mafoquwrN, a man afflicted [lit. having the vertebræ of his back broken] by a calamity. (Msb.) -A4- Hence, as though having the vertebræ of his back broken, (IDrst, TA in art. jbr,) [but said to be irregularly formed from Aifotaqara, like maA A^afoqarahu, q. v.,] Poor: or needy; contr. of ganiY~N; (as implied in the K;) having [only] what suffices for his household, or those who dwell with him and whose maintenance is incumbent an him: (ISd, K:) or one who finds food sufficient to sustain life: (K:) or one who possesses only what is sufficient for life: (ISk, S, K: *) or one whose property is, or has become, little: further expl. in art. skn: (Msb:) or one who has what to eat; (Aboo-'Amr Ibn-El-'Alà;) differing from misokiynN, which signifies one who possesses nothing; altogether destitute: (Aboo-'Amr Ibn-El-'Alà, ISk, S, O, K:) or both mean destitute, i. e. possessing nothing: (IAar, S, O:) Aboo-Haneefeh holds the opinion of ISk, (TA,) who cites the following verse from a poem of Er-Rá'ee in praise of 'Abd-El-Melik Ibn-Marwán; A^am~aA Alfaqiyru Al~a*iY kaAnato Haluwbatuhu wafoqa AlEiyaAli falamo yutorako lahu sabadu [As to the fqyr whose milch camel was sufficient for his household, and nothing (more) was left to him:] (S, O, TA:) As says that the mskyn is better in condition than the fqyr: and Yoo says that the fqyr is better in condition than the mskyn; and adds, I asked an Arab of the desert, Art thou fqyr? and he answered, No, by God, but rather mskyn: (S, O, TA:) or the former signifies needy, needing, or wanting; a needer; and the latter, one abased by need or want, or otherwise; (Ibn-'Arafeh, O, K;) who, if abased by need or want, may lawfully receive of the poor-rate; but if abased otherwise than by need or want, he may not receive of the poorrate; for he may be rich: (Ibn-'Arafeh:) [Alfaqiyru A_ilaY A@ll~`hi the needer of God, i. e., of God's help, &c., and Alfaqiyru A_ilaY raHomapi A@ll~`hi the needer of the mercy of God, are epithets which a man often writes before his name:] it is said in the Kur [xxxv. 16], A^anotumu AlfuqaraA='u A_ilaY A@ll~`hi waA@ll~`hu huwa A@loganiY~u A@loHamiydu, which is explained as meaning Ye are the needers, or they who stand in need, of God: [and God, He is the Self-sufficient, the Praised in every case:] (O, * TA: [see also the Kur xxviii. 24:]) or fqyr signifies one who is crippled, or deprived of the power of motion, by disease, or who suffers from a protracted disease, being weak, and who has no trade; and one who has a mean trade that does not suffice for his need; and mskyn, a beggar, who has a trade that stands in some stead, (HirofapN taqaEu mawoqiEFA,) but does not cause him and his household to be without want; (Esh-Sháfi'ee, T, O, K;) so that the former is in a harder condition than the latter accord. to Esh-Sháfi'ee; (T;) and it seems that he is called fqyr because of crippleness, or protracted disease, which prevents his freely employing himself in making gain: (Khálid Ibn-Yezeed:) As also says that the latter is in a better condition than the former; (S, O, K;) and so says Ahmad Ibn-'Obeyd: (TA:) and as to the verse of Er-Rá'ee, cited above, it is said to mean that the person there mentioned had a milch camel in former times, but possessed it no longer, and that lamo yutorako lahu sabad means that nothing was left to him: (Mgh:) the pl. of the latter epithet is also applied in the Kur xviii. 78 to men possessing a ship, or boat, which is worth a considerable sum; (Mgh;) whence Aboo-Bekr holds the opinion of As to be correct: (TA:) but it is urged in reply, that these men were hirers, not owners, of the vessel, as appears from one reading, [app. yuEam~aluwna for yaEomaluwna,] with teshdeed: (TA:) or the former signifies one who has neither property nor gain that suffices for his need; and the latter, one who has property or gain not sufficient for him: or, as some say, the converse is the truth: (Bd in ix. 60:) or both signify the same, (IAar, S, K,) one who possesses nothing: (IAar, S:) or when they are used together, they differ in signification; and when used separately, they both [sometimes] signify the same: (El-Bedr El-Karáfee:) [see more voce misokiynN:] fem. with p: (Msb, K:) pl. masc. fuqaraA='u; (Msb, K;) pl. fem. faqaAy^iru, (K,) and fuqaraA='u (Lh, Msb, TA) like the masc., [said to be] the only instance of the kind except sufahaA='u as pl. of safiyhapN; (Msb;) [though fuqahaA='u, and perhaps some other instances, should be added;] but ISd says, I know not how this is. (TA.) : see faqaArN. : see the next paragraph. [An act that breaks, or will break, the vertebræ of the back: and hence,] (assumed tropical:) a calamity, or misfortune; (S, O, K;) as also ↓ fayoqarN: (S, O, K:) or, accord. to Lth and others, such as breaks the vertebræ of the back: (TA:) pl. fawaAqiru. (Har p. 399.) Eamila bihi AlfaAqirapa is a prov., meaning He did to him an act breaking, or that would break, his vertebræ; or a calamity, or misfortune, as in the Kur lxxv. 25: (Meyd:) [or, accord. to J, it app. means he did to him that which would render him tractable; for he says,] it is from the phrase faqarotu A^anofa AlbaEiyri. (S. [This phrase in the S has been strangely misunderstood by Golius; who has consequently, after mentioning the meaning “ infortunium, ” added “ et Habena seu capistrum, de quo in Conj. 1. ”]) ― -b2- And [hence] AlfaAqirapu signifies (assumed tropical:) The resurrection. (TA.) [More, and most, poor or needy &c.: said to be formed irregularly from Aifotaqara, not from an unaugmented form of the verb; like maA A^afoqarahu]. (See Ham pp. 573-4.) : see faqorN. , applied to a man, (O, TA,) Strong (O, K, TA) in the vertebræ of the back; (TA;) and thus ↓ mufaq~arN, applied to a camel; and [in like manner] ↓ *uwfuqorapK, so applied, strong to be ridden: (O, TA:) and mufoqirN signifies also strong in the back; applied to a colt: (TA:) and, thus applied, that has attained to the time when he may be ridden. (K.) ― -b2- And [hence] one says, A_in~ahu lamufoqirN lih`*aA AlA^amori (assumed tropical:) Verily he is equal to this affair, possessing firmness of mind, or strength, or power, for it; (ISh, O, L, K;) and lh*A AlEazomi for this determination, or resolution; and lh*A Alqironi for this adversary, or opponent. (L.) And ↓ rajulN mufaq~arN (assumed tropical:) A man sufficient for everything that he is ordered to do; (O, K, TA;) as thought by reason of the strength of his vertebræ. (TA.) -A2- See also faqorN. A sword having notches, or indentations, in its maton [q. v.], (S, K,) forming depressions therein. (K.) -A2- See also mufoqirN, in two places. : see faqiyrN, in three places. : see faqorN, in two places. Land in which are many fuqar, meaning hollows. (O, K.) A man asserting himself to be in a state of faqor [i. e. poverty, or need, &c.]. (A, TA.) fqS , aor. , (Lth, Lh, M, O, K,) inf. n. faqoSN; (Lth, Lh, IDrd, M, O;) He broke; (Lth, Lh, M, O, K;) or crushed; (Lh, O, K;) an egg, (Lh, IDrd, M, O, K,) and the like thereof, (IDrd, O,) and any hollow thing; (Lth, M, O;) as also ↓ fq~S, inf. n. tafoqiySN: (M, TA:) and he (a bird) broke asunder an egg from over the young bird: (A and TA in explanation of the former verb:) and faqasa, aor. , inf. n. faqosN, signifies the same as faqaSa. (Lh, O.) ― -b2- faqaSa fulaAnN bayoDa Alfitonapi [lit. Such a one broke asunder the eggs of sedition, or the like,] is a tropical phrase [meaning (tropical:) such a one originated sedition, &c.]. (A, TA.) ― -b3- [Golius has assigned to faqaSa, constr. with an accus., another signification (“ assecutus fuit rem ”), as on the authority of the K; app. from a mistranscription in the explanation of AlmifoqaAS, in a copy of that lexicon.] see the preceding paragraph. see what next follows. and ↓ tfq~St The egg broke [or broke asunder] Eani Alfaroxi [from over the young bird]. : see mafoquwSapN. as an epithet: see its fem. voce mafoquwSapN. -A2- Also An iron thing like a ring, among the apparatus of the tiller of land, (Lth, O, K,) which clasps together [app. at the upper parts, so as to form a support like a trevet, for his provisions &c.,] several separate sticks, or pieces of wood, set over against one another. (Lth, O.) , (Lth, O, K,) or faq~uwSapN, (M,) [the former a coll. gen. n., and the latter its n. un.,] A melon (biTiyxpN) before it has become ripe: (Lth, M, O, K:) a word of the dial. of Egypt: (Lth, O, K:) [but now applied in Egypt to the cucumis sativus (or common cucumber); (Forskål's Flora Aegypt. Arab., pp. lxxvi., 169;) or, particularly, cucumis sativus fructu albo: (Delile's Floræ Aegypt. Illustr., no. 929:)] also mentioned as with s for the last letter. (TA.) [A kind of mace;] a thing like a pomegranate, at the end of an iron rod, that breaks, or crushes, everything that it reaches. (Ibn- 'Abbád, O, K.) and ↓ faqiySahN (IDrd, O, K) and ↓ faqoSapN (CK [but not found by me elsewhere]) An egg broken, or crushed. (IDrd, O, K.) fqE , aor. and , inf. n. fuquwEN (S, O, K) and faqoEN, (K,) said of the colour of a thing, (S, O,) It was intensely yellow: (S, O, K:) or its yellowness was free from admixture. (K, TA. [See also faqoEN below.]) [And] faqaEa said of a skin, or hide, or a tanned, or red, skin or hide, (A^adiym,) It was beautiful and clear [in colour]. (Ham p. 562.) -A2- faqaEa said of a boy, He became active, and grew, grew up, or became a young man; (K, * TA; [in both of which it is implied that the aor. of the verb in this and the next two senses is and , as above;]) and so ↓ tfq~E. (TA.) -A3- And faqaEa (K, TA) said of a man, (TA,) He died from, or in consequence of, the heat. (K, TA.) -A4- faqaEati AlfawaAqiEu fulaAnFA The calamities of time, or fortune, crushed such a one. (K, * TA.) -A5- faqaEa, aor. , (K,) inf. n. faqoEN, (O,) He stole. (O, K. [Accord. to the TK, trans. in this sense.]) -A6- And He emitted wind from the anus, with a sound; (K, TA;) in which sense the inf. n. is likewise faqoEN; accord. to some, peculiarly said of an ass: and bihi ↓ faq~aEa, and ↓ bimifoqaEK, and ↓ bimifoqaAEK, inf. n. tafoqiyEN, he did so vehemently. (TA.) -A7- faqiEa, i. e. like fariHa, (K, TA,) inf. n. faqaEN, (TK,) said of a man, (TA,) He became red. (K, TA.) , (TA,) inf. n. tafoqiyEN, (O, K, TA,) He twisted the sides of his mouth, or opened his mouth and was diffuse, in speech, (O, K, TA,) and uttered speech that had no meaning. (TA.) ― -b2- And fq~E A^aSaAbiEahu, (S, O, * TA,) inf. n. as above, (S, O, K, TA,) i. q. faroqaEahaA, (S, O, * K, * TA, *) [He cracked the joints of his fingers;] i. e. he pressed his fingers so that a sound was heard to proceed from their joints: (TA:) the action signified thereby is forbidden to be performed in prayer: (O, TA:) [but it is said that] this is the contracting of the fingers to the inner side of the hand and making a sound with the outer side [app. by pressing the fist upon the ground so as to make the joints of the fingers crack, when rising; for I think that any action more irregular than this would be too obviously wrong to need prohibition]. (O.) ― -b3- And fq~E Alwarodapa, inf. n. tafoqiyEN, He made the rose into a round form (A^adaArahaA), and then struck it so that it rent open, or asunder, producing a sound: (O:) or Alt~afoqiyEu signifies the striking a rose with the hand, (O, K,) or the making a rose-leaf into a round [and app. hollow] form, and pressing it with the fingers, (TA,) so that it produces a sound, (O, K, TA,) when rending open, or asunder. (TA.) ― -b4- [And fq~E signifies also It cracked with a sound: and it crackled: said of a flint-stone in fire: see Saw~aAnN: and said of salt thrown into a fire: see naArN.] ― -b5- See also 1, last sentence but one. -A2- fq~E AlA^diyma, (O, TA,) inf. n. as above, (K,) He made the hide red. (O, K, TA.) , (TA,) inf. n. A_ifoqaAEN, (O, K, TA,) He was, or became, poor, or needy: (TA;) or in an evil state or condition. (O, K, TA.) see 1. ― -b2- [Reiske, as stated by Freytag, has explained this verb as signifying It was, or became, contracted; said of a hand: but probably, I think, in consequence of his having found tafaq~aEat erroneously written for taqaf~aEat.] His eyes became white: (O, K, TA:) or became cleft, or fissured: or had in them foul, or foul white, matter. (TA.) It became cleft, or fissured, or rent open or asunder. (O, K.) [an inf. n., of faqaEa, q. v. Used as a subst.,] Intense whiteness. (TA.) [But it seems to signify more commonly, Intense yellowness: or yellowness free from admixture: see 1, first sentence.] -A2- And i. q. HuSaASN [app. as meaning An emission of wind from the anus, with a sound]. (S, O, TA. [See 1, last sentence but one.]) -A3- Also, and ↓ fiqoEN, (S, O, K,) the latter mentioned by ISk, (S, O,) A species of kamoA^ap [or truffles]; (S, O;) accord. to A 'Obeyd, (S, O,) the white and soft thereof: (S, O, K;) which is the worst thereof; or, as IAth says, a species of the worst [kind] of kmA^p, accord. to AHn, it comes forth from the ground so as to appear, white, and is bad; the good being that which is extracted by digging: Lth says, It is a kamo' [or truffle] that comes forth from the base of the plant called A_ijorid [q. v.], and is of the worst of kmA^p, and the quickest in becoming corrupt: (TA:) the pl. is fiqaEapN, (S, O, K,) which is of both forms of the sing.; (S, O, TA;) and faqoEN, with fet-h, has for pls. A^ufoquEN [a pl. of pauc.] and fuquwEN [a pl. of mult.]. (AHn, TA.) A vile man is likened thereto: (S, O, K: *) one says, huwa A^a*al~u mino faqoEi qaroqarK, (S,) or mino faqoEK bqaroqarapK, (O, K,) [He is more vile than the fqE of, or than fqE In, a low and soft tract of ground,] because the beasts kick it along, (S,) or because it offers not resistance to the gatherer thereof, or because it is trodden with the feet, (O, K,) and the beasts kick it along. (O.) ― -b2- [From a mention of the pl. faquwEN in art. *A^n, and in the present art. in the TA, it appears that faqoEN is also applied to The species of fungus called *uw^onuwn, and to the species called Turovuwv, &c.] ― -b3- And [hence, perhaps,] faqoEN [as a coll. a.] signifies also (assumed tropical:) Pointed toes (xaraATiym of a sort of boots (O, TA.) : see the next preceding paragraph. ; see what next follows. ; (O, and thus in my MS, copy of the K; in other copies of the K fuqaAE or fuqaAEN; and in all the copies is added bAlD~am~i karubaAE or karubaAEK; [but there is no such word as rubaAEK. nor rubAEN; whence it seems to be meant that we should read karubaAEa; i. e. fuqaAEu, like rubAEu, imperfectly decl.; but see what follows;]) so says Ibn-Buzurj: (O:) or, (O, K,) accord. to AZ, (O,) ↓ fqAEK, (O, K, *) like rubaAEK, (O.) [i. e.] with fet-h, like vamaAnK (kavamaAnK): (K:) [which suggests that karubaAEK may be an early mistranscription for karbaAEK, and that fuqaAE is wrong, and only faqaAEK right, though it is said in one place in the TA that faqaAE is like saHaAb, i. e. that it is faqaAEN:] or it is ↓ faqiyEN, like A^amiyrN; (K, TA;) so accord. to El-Jáhidh, as mentioned by Az: (TA:) applied to a man, as meaning Red; (O, K, TA;) intensely so; by reason of A_igoraAb [i. e. app., goodliness of condition]: (O, TA:) and ↓ fuqaAEiy~N, as an epithet applied to a man, signifies red. (TA.) , (so in the O,) or ↓ fiq~iyEN, like sik~iytN, (K,) but the former, like A^amiyrN, is the right, [a coll. gen. n.,] and its n. un. is with p, (TA,) The white, of pigeons; (K, TA;) said by El-Jáhidh to be such, of pigeons, as are like the SiqolaAbiY~ [or Sclave] of men; (O, TA;) a kind of white pigeon; so called as being likened to a [white] species of truffle [i. e. the faqoE]. (TA.) ― -b2- A^aboyaDu faqiyEN, (so in the O,) or ↓ AbyD fiq~iyEN, like sik~iytN, (K,) White that is intense (O, K) in whiteness. (O.) [See also faAqiEN.] ― -b3- faqiyEN as an epithet applied to a man: see fuqaAEK. : see fuqaAEK: ― -b2- and see faAqiEN, in two places. One who emits wind from the anus, with a sound, much, or frequently. (TA.) ― -b2- And Strong, or vehement; and bad, corrupt, or wicked. (Lth, O, K.) . 1 certain beverage, (S, O, L, K,) [a sort of beer.] made from barley: (L, TA:) [but there are several sorts thereof, perhaps peculiar to postclassical times: (see De Sacy's Chrest. Arabe, see, ed., vol. i., pp. 149-154:)] so called because of the froth that rises upon its head. (O, K. [See fuq~aAEapN.]) ― -b2- And A certain plant, (AHn, O, K.) such as is termed ↓ mutafaq~iEN, i. e., (AHn, O, K. *) which, when it dries up, becomes hard, and as though it were horns. (AHn, O, K.) [Now applied in North-Western Africa to The toadstool, which is called in other parts fuTorN.] : see faqiyEN, in two places. , like rum~aAnapN, sing. of faqaAqiyEu, (TA,) which signifies The bubbles that rise upon water, (S, O, K, TA,) and upon wine, (O,) [&c.,] round, [or globular.] (TA,) like qawaAriyr [or vessels of glass]. (S, O, TA.) A seller of [the beverage called] fuq~aAE. (TA.) (S, O, K) and ↓ fuqaAEiY~N (K) Yellow intensely yellow; (S, O, K;) thus both signify: (Lh, K, TA:) or red intensely red: (K:) or red free from an admixture of whiteness: or purely red: (TA:) or faAqiEN is applied to white and to any other colour as signifying free from admixture; (K;) and ↓ fuqaAEiY~N is applied in this sense to white: (TA:) and ↓ A^afoqaEu, of which the pl. is fuqoEN, signifies intensely white. (K.) A calamity, or misfortune: (S, O, K:) pl. fawaAqiEu. (S, O, K. *) ; pl. fuqoEN: see faAqiEN. , accord. to the K, signifies mudoqiEN [as though meaning Poverty causing to cleave to the dust or earth]: but the right phrase is faqiyrN mufoqiEN, signifying mudoqiEN [i. e. a poor person cleaving to the dust or earth: for A^adoqaEa is intrans. as well as trans.]; which denotes the worst condition, like majohuwdN. (TA.) [See 4.] and ↓ mifoqaAEN [The anus (as being the instrument) with which wind is emitted vehemently, with a sound]: see 1, last sentence but one. i. q. muxaruTamN (O, K) i. e. A boot having its fore part pointed. (TA in art. xrTm.) A certain black bird of which the base of the tail is white, (O, K,) that pecks camels', or similar, dung. (O.) : see mifoqaEN; and 1, last sentence but one. : see fuq~aAEN. fqm , (S, K, * TA,) aor. , (TA,) inf. n. faqamN, It, or he, was, or became, full: (S, K, TA:) it is said of a vessel: (TA:) and one says [also] A^aSaAba mina AlmaA='i Hat~aY faqima [He obtained, or took, of the water until he became full]; mentioned by IDrd. (S, TA.) ― -b2- And A^akala Hat~aY faqima He ate until he became affected with indigestion, or oppressed by much eating. (K.) ― -b3- faqima maAluhu His property, or wealth, became much, or abundant: or it has the contr. meaning, i. e., passed away; came to an end; or became spent, exhausted, or consumed. (K, TA.) -A2- faqima, aor. , (K, TA,) inf. n. faqamN (S, K, TA) and faqomN, (K, TA,) He had the lower central incisors prominent, (S, TA,) so that they did not close against the upper, (S,) or so that the upper did not close against them when he (the man) closed his mouth: so in the L: or he had the lower jaw long and the upper short: but accord. to the K, he had the upper central incisors prominent, so that they did not close against the lower: (TA:) the epithet applied to him is ↓ A^afoqamu; (S, K, TA;) fem. faqomaA='u. (TA [in which it is added that one says rjl fuqomN; but rjl is app. here a mistranscription for rijaAlN].) ― -b2- And [hence] faqima falaAnN i. q. baTira and A^a$ira (tropical:) [i. e. Such a one exulted; or exulted greatly, or excessively; and behaved insolently and unthankfully, or ungratefully: &c.]: (K, TA:) because AlbaTaru and AlA^a$aru are departure from the limit of rectitude. (TA.) ― -b3- And faqima AlA^amoru, (K, TA,) aor. , (TA,) inf. n. faqamN and faqomN and fuquwmN, (tropical:) The affair did not proceed in a right course. (K, TA.) ― -b4- And faqima and faquma are syn. with tfAqm, q. v. (K.) ― -b5- And faquma signifies also It (a thing) was, or became, wide, or ample. (TA.) -A3- faqama AlmaroA^apa: see 3. -A4- faqama Atkaloba He took hold of the fuqom [i. e. muzzle] of the dog; (K;) as also ↓ tfq~mhu. (Z, K.) , (S, * K, TA,) inf. n. mufaAqamapN and fiqaAmN, (S, TA,) He compressed the woman; (S, K, TA;) as also ↓ faqamahaA. (K.) see 1, last sentence. It (an affair, or a case,) was, or became, great, or formidable; (S, Mgh, K, TA;) and hard, or difficult; (Mgh;) said of what is disliked, or hated; (TA;) and ↓ faqima and ↓ faquma signify the same. (K.) : see what next follows. (S, K) and ↓ faqomN (K) The laHoY [meaning lateral portion of the lower jaw]; (S, K;) or either one of the laHoyaAni. (K.) Hence the trad., mano HafaZa maA bayona faqomayohi warijolayohi daxala Aljan~apa [He who keeps from evil what is between his two lateral portions of the lower jaw (i. e. his tongue), and what is between his two legs (i. e. his *akar), enters Paradise]. (S, * TA.) ― -b2- [And] The upper part [of the interior] of the mouth: the lower part is the Hanak. (IAar, T in art. Hnk.) ― -b3- See also fugomN. The mouth. (Sh, K, TA. [See also fugomN.]) ; fem. faqomaA='u: see 1. ― -b2- Hence, (assumed tropical:) Anything crooked, distorted, or uneven. (TA.) And A^amorN A^afoqamu (tropical:) An affair, or a case, of a crooked kind; contrary to what is right. (S, * K, * TA.) ― -b3- [And Freytag adds, from the Deewán of the Hudhalees, Difficult, as an epithet applied to a thing: ― -b4- and, as a signification of the fem., A calamity, or misfortune.] fqh , aor. , (S, Msb, K, &c.,) inf. n. fiqohN, the verb being like Ealima and the inf. n. like EilomN, in measure and in meaning, (TA,) or faqahN; (JK; [and the same seems to be implied in the Msb and the K;]) and faquha; (Msb, K;) He had, or possessed, what is termed fiqohN, meaning understanding, (S, K,) and knowledge, and intelligence, and especially knowledge of the law (Eilomu Ald~iyni): (K:) or both are syn. with Ealima: (Msb, TA:) or faquha, of which the inf. n. is faqaAhapN, (S, TA,) or fiqohN, (JK,) signifies [peculiarly] he had, or possessed, knowledge of the law (Eilom Al$~ariyEap): (S:) or this latter verb signifies he had, or possessed, what is termed fiqopN as a faculty firmly rooted in his mind: (Msb, TA:) or, accord. to IB, i. q. ↓ tafaq~aha [q. v., as intrans.]: and he was, or became, [a faqiyh, q. v., or] equal to the fuqahA='. (TA in art. Elm: see Elm.) One says, fulaAnN laA yanoqahu [which may be rendered Such a one will not understand nor comprehend: but the two verbs are exactly syn.]. (S.) And to the witness one says, kayofa faqaAhatuka limaA A^a$ohado naAka [app. meaning How is thy understanding of (or how understandest thou) what we have made thee to witness?]: it is not said to any other than the witness: (K, TA:) thus in the M: (TA:) or, accord. to Z, it is said to other than the witness. (K, * TA.) ― -b2- And faqihahu, (Mgh, K,) aor. , inf. n. fiqohN, (K,) He understood it, (Mgh, K,) namely, a meaning, (Mgh,) or a thing that one explained to him; (TA;) as also ↓ tfq~hhu. (K.) ― -b3- See also 3. , (S, K,) inf. n. tafoqiyhN, (K,) He (God) made him to know or have knowledge [or to understand, or instructed him], or taught him; (S, * K, TA;) and (K) so ↓ Afqhhu, (Msb, K,) or he made him to understand. (S, Mgh.) It is said in a trad., Aall~`hum~a Eal~imohu Ald~iyna wafaq~ihohu fiY Alt~aA^owiyli i. e. O God, teach him Aldyn [app. here meaning the science of the law] and [instruct him in] the tA^wyl [or interpretation, &c.,] and the meaning thereof. (TA.) And you say, Al$~aYo'a ↓ A^afoqahotuka I made thee to understand, (S, Msb, *) or I taught thee, (Msb,) the thing. (S, Msb.) And ↓ A^afoqanotuhu I explained to him the learning of Alfiqoh [meaning the science of the law]. (T, TA.) He searched with him into [matters of] science, disputing with him, (S, K,) ↓ fafaqahahu, aor. , [inf. n. faqohN,] and he overcame him therein. (K.) see 2, in three places. He learned knowledge, or science: (M voce saw~ada:) [and particularly] he learned Alfiqoh [meaning the science of the law]: (JK:) or he took, or applied himself, to the acquisition of Alfiqoh [meaning thus]. (S, TA.) And tfq~h fiY AlEilomi is like taEal~ama [meaning He became, or made himself, learned, or thoroughly learned, in science]. (Msb.) liyatafaq~ahuwA fiY Ald~iyni, in the Kur ix. 123, means That they may task themselves to obtain understanding in Ald~yano [i. e. the law, or religion in general], imposing upon themselves the difficulties attendant on the acquisition thereof. (Ksh, Bd.) See also 1, in two places; in the latter of which it is mentioned as transitive. [as a simple subst.] signifies Understanding (S, Msb, K) of a thing; (Msb, K;) and knowledge thereof; (Msb, K;) and intelligence: (K:) accord. to IF, any knowledge of a thing is thus termed: (Msb:) [hence fiqohu All~ugapi The science of lexicology is the title of a work written by him; and of another work, by Eth-Tha'álibee:] and, as used by the lawyers [and others], Alfiqohu denotes a particular science; (Msb;) it signifies particularly, (S, TA,) or predominantly, (K, TA,) The science of the law; [jurisprudence;] (S, K, TA;) syn. Eilomu Al$~ariyEapi, (S, TA,) or Eilomu Ald~iyni, [which is the same as Elm Al$ryEp,] because of its preëminence (K, TA) above the other kinds of science: (TA:) and more particularly, the science of the furuwE [or derivative institutes] of the law. (TA.) ; and its fem., with p: see the next paragraph. Any one possessing knowledge of a thing. (TA.) fafiyhu AlEarabi signifies The EaAlim [or man of knowledge] of the Arabs; (TA;) and was an appellation given to El-Hárith Ibn-Keledeh (AlH`rivu bonu kaladapa), who was also called Tabiybu AlEarabi [as is said in the S in art. Azm], because this appellation is syn. with the former; but IKh and El- Hareeree do not mean by fqyhA lErb any particular person. (Mz, close of the 39th nwE.) ― -b2- [Particularly and predominantly,] faqiyhN signifies One possessing knowledge of the law; [a lawyer;] (S, K;) as also ↓ faquhN; (Msb, K;) fem. faqiyhapN and ↓ faquhapN: pl. [of faqiyhN] fuqahaA='u; and [of fafiyhapN] faqaAy^ihu and fuqahaA='u; (K;) the last of these pls. mentioned by Lh, and anomalous, as applied to women: ISd says, “ in my opinion, he, of the Arabs, who says fuqahaA=' [in speaking of women] takes no account of the fem. p: it is like fuqaraA='u applied to women. ” (TA.) [In Egypt, the appellation fiqiY, a vulgar corruption of faqiyh, is now applied to A schoolmaster; and to a person who recites the Kur-án &c. for hire.] ― -b3- faHolN faqiyhN means A stallion [camel] expert in covering, (K, TA,) that knows well the she-camels that are lusting, and the pregnant. (TA.) The female companion of the wailing woman, who responds to her (K, TA) in what she says; because she catches and retains quickly, and understands, what she [the former] says, and to reply to it: [as though it signified “ she who seeks, or desires, to understand: ”] it is said in a trad. that each of these persons is cursed by God. (TA.) fqw or A_ivorahu I followed his track, or footsteps; i. q. qafawotuhu; (K, TA;) mentioned by Yaakoob among the words formed by transposition: so in the M. (TA.) : see its syn. faqo'N, in art. fqA^. The fuwq [or notch] of the arrow; (S, K, TA;) i. e. the part which is the place of the bowstring: (TA:) [also called fuwqapN, from which it is app. formed by transposition, like the other words mentioned in this art.:] pl. fuqFY, (S, K,) also written fuqFA. (TA.) An ex. of the pl. occurs in a verse cited in art. Erqb, voce EuroquwbN. (S.) fk , accord. to Er-Rághib, primarily signifies Alt~aforiyju [i. e. The opening a thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach]. (TA.) You say, fak~a, first pers. fakakotu, (S, O, Msb, K,) aor. , inf. n. fak~N, (O, Msb,) He separated (S, O, Msb, K) a thing (S, O, K) from another thing; and any two things knit together, or intricately intermixed: (S, O:) or fakakotuhu I separated one part of it from another part thereof: (Msb:) and ↓ tafokiykN likewise signifies the separating two things knit together, or intricately intermixed. (Lth, S, TA.) And He broke [or broke open] a seal, i. e. a sealed piece of clay or wax; (Mgh, Msb, * TA;) in relation to which ↓ yafotak~uhu occurs as meaning yafuk~uhu, though we have not heard it [as a classical expression in this sense]. (Mgh.) ― -b2- And fak~a AlEaZoma, (Mgh, Msb,) aor. and inf. n. as above, (Msb,) He dislocated the bone; put it out of joint. (Mgh, Msb.) [This, or the like, is what is meant by its being said that] Alfak~u in the hand, or arm, is [i. e. denotes] less than Alkasoru. (K.) ― -b3- And fak~a yadahu, (K, TA,) aor. and inf. n. as above, (TA,) He opened, or unclosed, his hand from what was in it: (K, TA:) so in the M. (TA.) ― -b4- And fak~a Alr~ahona, (S, Mgh, O, Msb, K,) aor. , (TA,) inf. n. fak~N and fukuwkN; (K;) and ↓ Aftk~hu; (S, Mgh, O, K;) (tropical:) He redeemed the pledge; (S, Mgh, O, Msb, K, TA;) got it out from the hand of him to whom it was pledged. (Mgh.) ― -b5- And fakakotu signifies also I loosed, set loose or free, or let go, anything. (Msb.) ― -b6- [Hence,] fak~a AlA^asiyru, (Msb, K,) aor. , (TA,) inf. n. fak~N and fakaAkN and fikaAkN, (K,) (tropical:) He liberated, or set free, the captive. (Msb, K, TA.) And fak~a Alr~aqabapa, (S, O, Msb, K,) aor. , inf. n. fak~N, (TA,) [lit. He loosed the neck,] means (tropical:) he emancipated [the slave]. (S, O, Msb, K, TA.) fak~u Alr~aqabapi is expl. in a trad. as meaning (assumed tropical:) The assisting in paying the price [of the slave when one is unable to pay the whole of the price]. (O, TA.) In the Kur [xc. 13], fak~u raqabapK is said by some to mean (assumed tropical:) The emancipating of a slave: and by some. (assumed tropical:) the man's emancipating himself from subjection to God's punishment by the confession of the unity of God and by righteous doing and then by teaching the same to others. (TA,) fuk~a fulaAnN means (assumed tropical:) Such a one was set free, and at rest, from a thing. (IAar, Th, TA.) ― -b7- [Hence also,] one says, huwa yafuk~u Alma$aAkila (assumed tropical:) [He solves] the things, or affairs, that are dubious, or confused. (TA in art. $kl.) ― -b8- qadofak~a wafar~aja is said of a very old man, meaning far~aja laHoyayohi [i. e. He has parted his jaws, by hanging the lower jaw in consequence of weakness]; as is the case in extreme old age. (S, O,) And [hence.] fak~a, (AZ, S, O, K,) aor. , inf. n. fak~N and fukuwkN, (AZ, S, O,) said of a man, means (assumed tropical:) He was, or became, extremely aged, or old and weak. (AZ, S, O, K.) [Or fak~a thus used may be from Alfak~u signifying “ the jaw: ” and so what next follows.] ― -b9- fakakotu AlS~abiY~a I put medicine into the mouth of the boy or young male child [opening his jaws for that purpose]. (S, O.) -A2- qado fakikota, [third pers. fak~a,] aor. tafak~u, inf. n. fakakN, Thou hast become such as is termed A^afak~u i. e. one whose manokib [here meaning shoulder-bone] has become unknit, or loosened, (Ainofaraja,) from its joint, in consequence of weakness and flaccidity. (S.) [See also fakakN below.] ― -b2- And qadofakikota, aor. tafak~u; (S, O, K;) and fakukota, (O, K,) a verb of a very rare form, [respecting which see dam~a, last sentence,] (MF, TA,) aor. tafuk~u; (O, K;) inf. n. fak~apN (S, O, K) and fak~N also; (TA;) (tropical:) Thou hast become foolish, or stupid, and soft, flaccid, or languid. (S, O, K, TA.) see the preceding paragraph, second sentence. She (a camel) being near to bringing forth, her SalawaAni [app. meaning two parts on the right and left of the tail (see SlFA in art. Slw)] became lax, or flaccid, and her udder became large; (K, TA;) and so A^afokahat; (TA;) so too ↓ tfk~kt: or this last signifies she became vehemently desirous of the stallion. (O, K.) ― -b2- And Afk~ mina AlHibaAlapi He (a gazelle) got loose from the snare into which he had fallen. (TA: also mentioned, but not expl., in the O.) It (a thing) became much, or widely, separated: and became unclosed. (O, TA.) ― -b2- tfk~kt Als~afiynapu The ship parted asunder; became disjointed; became separated in its places of joining. (Mgh in art. xlE.) ― -b3- See also 7. ― -b4- And see 4. ― -b5- You say also, huwa yatafak~aku meaning (tropical:) He is [or acts] without power of self-restraint, in consequence of stupidity, or unsoundness of intellect, (S, O, K, TA,) in his gait, and in his speech: (TA:) or tafak~aka in walking is syn. with taxal~aEa, (S and K and TA in art. xlE,) i. e. [he was, or became, loose in the joints; or] he shook his shoulder-joints and his arms, and made signs with them. (TA in that art.) It became separated: you say, Anfk~ Al$~aYo'u mina Al$~aYo'i The thing became separated from the thing: (O, TA:) and Ainofakakotu minoka [I became separated from thee]. (TA.) ― -b2- And, said of a bone, It became dislocated, or out of joint; (MA, Mgh, * Msb; *) it unknit, or loosened, and separated; syn. Ainofaraja wA@nofaSala; as also ↓ tfk~k. (Mgh.) [And it is also used in relation to a member of the body:] one says, saqaTa fulaAnN fA@nofak~ato qadamuhu A^awo A_iSobaEuhu i. e. Ainofarajato wazaAlato [Such a one fell, and his foot, or his finger, became unknit, or loosened, and dislocated]: (S, O:) [or] Anfk~t qadamuhu means zaAlato [i. e. his foot became dislocated; and Anfk~t A_SobaEuhu means Ainofarajato [i. e. his finger became unknit, or loosened in a joint]. (K.) ― -b3- One says also, Anfk~t raqabatuhu mina Alr~iq~i, meaning (tropical:) He became freed [lit. his neck became loosed] from slavery. (S, * O, * TA.) ― -b4- And Anfk~ Eano Eahodihi (assumed tropical:) [He became released from his compact, engagement, or promise]. (TA voce Ainofaraka.) ― -b5- And laAyanofak~u Eano quboHi fiEolihi (assumed tropical:) [He will not desist from his evil doing]. (O and K in art. Erf.) -A2- [It is also used in the sense and manner of the non-attributive verb zaAla; respecting which see art. zyl.] One says, maAA@nofak~a fulaAnN qaAy^imFA, meaning maAzaAla qaAy^imFA [i. e. Such a one ceased not to be, or continued to be, standing]. (S, O.) And maAA@nofakakotu A^a*okuruka, meaning maAzilotu A^a*okuruka I ceased not, or I continued, remembering thee]. (Fr, TA.) And it occurs in a verse of Dhu-r-Rummeh, immediately followed by A_il~aA, which is [said by As and IJ and others to be] redundant. (S, O. [See that verse, and the remarks upon it, in art. AlA. p. 78, col. i.]) see 1, former half, in two places. The laHoY [meaning jaw; and also either of the two lateral portions of the lower jaw], (S, O, Msb, K,) i. e. (Msb) each of the laHoyaAni; (Mgh, Msb;) as also ↓ AlA^afak~u: (O, K:) or this latter signifies the majomaE [or part in which is the commissure] of the xaTom [generally meaning muzzle]; (Lth, O, K;) as also Alfak~u; (TA;) that is, (Lth, O, in the K “ or ” [as if to denote a different meaning],) [the part in which is the symphysis] of the fak~aAni [or two lateral portions of the lower jaw]: (Lth, O, K:) [see Alfaniyku:] and Alfak~aAni is said to mean the place [on either side with that on the other side] where the two jaws meet [and are articulated] next the temple, above and below; of a human being and of a horse or the like: (TA:) and, in the Bári', (Msb,) or in the T, (TA,) the place of meeting of the two sides of the mouth (mulotaqaY Al$~idoqayoni) on both sides: (Msb, TA:) [but this last explanation is strange, and app. little known:]) pl. fukuwkN. (Msb.) One says, maqotalu Alr~ajuli bayona fak~ayohi [which may be best rendered The man's slayer is between his two jaws, or two lateral portions of his lower jaw]; (S, O, TA;) meaning the man's tongue: (TA:) a prov., in which mqtl may be [properly] an inf. n., or a noun of place, or an inf. n. used in the place of an act. part. n.: accord. to the third of these explanations, [which most nearly denotes the meaning intended,] it is as though one said, qaAtilu Alr~ajuli bayona fak~ayohi. (Meyd. [See Freytag's Arab. Prov., ii. 597.]) See also fakakN. [an inf. n.: see 1, last sentence]. -A2- Alfak~apu is the name of One of the northern constellations, [Corona Borealis,] (Kzw,) certain stars, (S, O, K,) eight stars, called in Pers. kAsh drwy$An, (Kzw,) behind Als~imaAk Alr~aAmiH [i. e. Arcturus], (S, O, K,) [near] behind the staff of AlS~ay~aAH [which is a name of Bootes], (Kzw,) having a circling form, (S, O, K, and Kzw,) but with a gap, or breach, in the circling, for which reason, [agreeably with the Pers. appellation mentioned above,] it is called qaSoEapu AlmasaAkiyni [the bowl of the paupers], (Kzw,) this being the name given to it by the children. (As, S, O, K.) An unknit, or a loosened, state (AinofiraAj) of the manokib [or shoulder-joint]. (K. [But see 1, last explanation but one, where it is mentioned as an inf. n.]) ― -b2- And (K) A state of dislocation of the foot: (S, O, K:) hence the phrase, in a verse of Ru-beh, kamunohaADi AlfalakN: (S, O: *) but (in this instance, O), accord. to As, Alfalak is used by poetic license for Alfak~ [meaning “ the jaw, ” so that the phrase signifies like him whose jaw has become broken after its having been set]. (S, O.) ― -b3- And A state of fracture of the jaw: (K, TA:) or of dislocation thereof. (TA.) and fikaAkuhu, (S, O, Msb, * K,) the latter mentioned by Ks (S, O, Msb) and ISk, (Msb,) That wherewith the pledge is, or is to be, redeemed: (S, O, Msb, * K:) so in a verse cited voce galaqa. (S, O.) [One who separates, &c., much, or often]. ― -b2- [And hence,] fak~aAkN hak~aAkN (tropical:) One who does not make his words and their meanings congruous, or consistent, by reason of his foolishness, or stupidity. (Z, TA.) [as an act. part. n., Separating, &c. ― -b2- And] (assumed tropical:) Extremely aged, or old and weak; applied in this sense to a man; (AZ, S, O, K;) and also to a camel: (K:) or, applied to a camel, disabled, or fatigued, by leanness, or emaciation: fem. with p. (En-Nadr, TA.) ― -b3- And (tropical:) Foolish, or stupid: (S, O: *) or very foolish, or stupid: (IAar, K, TA:) and you say faAk~N taAk~N, (IAar, S, O, TA,) making tAk~ an imitative sequent: or, accord. to Yaakoob, you say $ayoxN faAk~N wataAk~N: thus he makes tAk~ a substitute, not an imitative sequent. (TA.) And A^aHomaqu faAk~N wahaAk~N (tropical:) [A foolish, or stupid, person,] one who talks of that which he knows and of that which he knows not, and is more, or oftener, incorrect than correct. (El-Hoseybee, TA.) Pl. fakakapN and fikaAkN. (IAar, K.) , (S, K,) or A^afak~u Almanokibi, (K,) One whose manokib [here meaning shoulder-bone] has become unknit, or loosened, (Ainofaraja,) from its joint, in consequence of weakness and flaccidity. (S, K. * [See also maforuwkN.]) ― -b2- And rajulN A^afak~u [A man having the jaw broken]. (TA. [There expl. as signifying masokuwru Alfak~i; a mistranscription, for makosuwruAlfak~i: see fakakN, last sentence.]) -A2- See also Alfak~u. , applied to a she-camel, part. n. of A^afak~at [q. v.]: (O, TA:) and mufokihN and mufokihapN are syn. therewith. (TA.) A mare desiring the stallion, (AO, O, K,) not offering opposition to him. (AO, O.) in the Kur [xcviii. 1], (O, TA,) followed by the words Hat~aY taA^otiyahumu A@lobay~inapu, (O,) means, accord. to Mujáhid (O, TA) and Zj, (TA,) In the condition of desisting (O, TA) from their infidelity; (TA;) or, as Akh says, ceasing from their infidelity: (TA:) or, accord. to another, (O,) namely, Niftaweyh, (TA,) quitting the present state of existence, (O, TA,) i. e., sharing, one with another, in perdition, until the evidence came to them (O, TA) that had been affirmed to them in the Towráh, with respect to the description of Mohammad &c.; taA^otiyahum being lit. an aor., but in its meaning a pret.: (O:) Az says that it is not from maA A@nofak~a meaning maA zaAla, but from AinofikaAku Al$~aYo'i mina Al$~aYo'i meaning “ the thing's becoming separated from the thing: ” accord. to IAar, as mentioned by Th, fuk~a fulaAnN means “ Such a one was set free, and at rest, from a thing; ” and hence mnfk~yn in the Kur means experiencing rest: accord. to Er-Rághib, it means separated, or separated into several parties; for all [to whom the word, preceded by a negative, relates] were assenting to error. (TA.) fkr , (O, * Msb, K,) aor. , (O, TK,) or , (Msb,) inf. n. fakorN; (S, O, Msb, K; *) and ↓ A^afokara; (S, O, Msb, K;) and ↓ fk~r, (S, O, K,) [which is more common than either of the first and second,] inf. n. tafokiyrN; (O, TA;) and ↓ tfk~r; (S, O, Msb, K;) and ↓ Aftkr, (Msb, TA,) but this last is vulgar; (TA;) He thought upon it, considered it, or examined it [mentally]; (Msb;) he considered it in order to obtain a clear knowledge of it; (S, O, * TA;) he employed his mind, (M, TA,) or his consideration, (K, TA,) upon it. (M, K, TA.) [See also fikorN.] 4, 5, and 8: see the preceding paragraph. inf. n. of 1 [q. v.]. ― -b2- layosa liY fiY h`*aA AlA^amori fakorN, (Yaakoob, S, O, K, *) which is more chaste than ↓ fikorN, [in this case,] (Yaakoob, S, O,) but the latter is sometimes used, (K,) means I have no want, or need, of this thing: (Yaakoob, S, O, K: *) or, as is said in the A, laA fakora liY fiY h`*aA i. e. I have no want, or need, of this, nor do I care for it. (TA.) and ↓ fikorapN (S, O, Msb, K) and ↓ fikoraY, (Lth, O, K,) are simple substs., (S, O, Msb, *) but the last is of rare occurrence, (Lth, O,) signifying Thought, consideration, or [mental] examination, fiY A^amorK [respecting a thing]; (Msb;) consideration [of a thing] in order to obtain a clear knowledge [of it]; (S, TA;) the employment of the mind, (M, TA,) or of the consideration, (K, TA,) upon a thing: (M, K, TA:) or repeated consideration for the purpose of seeking [to discover] meanings: or the arranging of things in the mind in order, by them, to arrive at some object of which the attainment is desired, though it be but a preponderating opinion: (Msb:) or the arranging of known things [in the mind] in order to attain to [the knowledge of] an unknown [thing]: (KT:) pl. of the first A^afokaArN: (IDrd, K;) but Sb says that neither fikorN nor EilomN nor naZarN has any pl.: (TA:) the pl. of ↓ fikorapN is fikarN. (Msb.) One says, lifulaAnK fikarN kul~uhaA fiqarN [Such a one has thoughts all of which are points of wit]. (A, TA.) -A2- See also fakorN. : see the next preceding paragraph; the former in two places. : see the next preceding paragraph; the former in two places. [Thoughtful;] having much fikor; (IF, S, O, K;) as also ↓ fayokarN. (Kr, K.) : see what next precedes. fkl i. q. AiHotafala [He strove, laboured, or exerted himself, &c., in his doing]; (IAar, O, K;) said of a man. (IAar, O.) A tremour, (S, O, K,) from cold or from fear: (S:) hence, in a trad., A^axa*aniY A^afokalu [A tremour seized me]: (S, * O:) and in another, fabaAta walahu A^afokalu [And he passed the night having a tremour, or shivering]: (O:) thus used, as indeterminate, it is perfectly decl.; but if used as a [proper] name of a man, it is imperfectly decl. because determinate and also of the measure of a verb: (S, O:) some say, (IF, O,) no verb is formed from it; (IF, S, O;) but such is not the case, for they said rajulN mafokuwlN [which shows that it had a verb though none is known to have been in use]. (IF, O.) [A^axa*ato biY naAqatiY A^afokalFA mina Als~ayori is a saying mentioned in the O and K, (in the former as from Ibn-'Abbád,) but the meaning is not expl., nor indicated by the context, in either of them; and the strangeness of its phraseology convinces me that it presents a mistranscription: I believe that the first word is mistranscribed for A^aHodavato, and, consequently, that the meaning is, My she-camel produced in me a tremour arising from the rate of journeying: some copies of the K, as is stated in the TA, for mina Als~ayori, have mn Als~aboqi, from the outstripping.] ― -b2- Also The [bird commonly called] $iqir~aAq [generally meaning the green wood-pecker]; (O, K;) because they regard it as of evil omen; so that when it presents itself to them, they are frightened at it, and tremble. (O.) -A2- And A company, or collective body, of men: one says, jaAw^uwA biA^afokalihimo They came with their company [i. e. all together]. (Ibn-'Abbád, O, K.) A^afaAkiylu [is app. a pl. thereof, and, as such,] signifies A^afowaAjN [pl. of fawojN, q. v.]: thus in the phrase A^afaAkiylu mino ka*aA [app. meaning Multitudes of such a kind of thing]: (K:) [or] thus in the saying, mentioned by Ibn-'Abbád, Einodahu A^afaAkiylu mino kalaAmK [app. meaning He has multitudes of sayings, or words; for kalaAmN (q. v.) is used in a pl. sense as well as in a sing. sense]. (O. [The difference of these two exs. in respect of the last word suggests that there may be in one of them a mistranscription.]) [the pass. part. n. of a verb which is not mentioned,] Affected with a tremour. (IF, O, K, TA. [See A^afokalu, first sentence.]) fkh , aor. , inf. n. fakaAhapN (S, Mgh, K) and fakahN, (K, TA,) [the latter inf. n. correctly thus, agreeably with a general rule, in the CK with the k quiescent, but said in the TA to be bAltHryk,] (assumed tropical:) He was, or became, cheerful, happy, or free from straitness; (S, Mgh, K;) jocose, or given to jesting, (S, Mgh,) and to laughing: (Mgh, K:) or one who talked to his companions and made them to laugh. (K.) ― -b2- See also 5. , inf. n. tafokiyhN, He brought to them faAkihap [i. e. fruit]. (K.) ― -b2- And [hence] fak~ahahumo bimulaHi AlkalaAmi, inf. n. as above, (tropical:) He entertained them in a novel manner with facetious sayings or talk. (K, TA.) , (K,) inf. n. mufaAkahapN, (S,) (tropical:) He jested, or joked, with him; (S, K, TA;) indulged in pleasantry with him. (TA.) It is said in a prov., laA tufaAkiho A^amapF walaAtabulo EalaY A^akamapK (tropical:) [Jest not thou with a female slave, and make not water upon a hillock, i. e. and publish not what is secret of thine affair: see art. Akm]. (S, TA.) [See also an ex. in a verse cited voce tazan~ada.] She (a camel) yielded her milk plentifully on the occasion of eating the [herbage called] rabiyE, before her bringing forth: (S, TA:) or she being near to bringing forth, her SalawaAni [app. meaning two parts on the right and left of the tail (see SalFA in art. Slw)] became lax, or flaccid, and her udder became large; like A^afak~at. (TA in art. fk. [See also the part. n., below.]) He ate fruit (faAkihap): (Msb, K:) and He took fruit with his hand, [he helped himself to it;] syn. tanaAwala AlfaAkihapa: and hence, as is said in the A, (TA,) the saying in the Kur [lvi. 65], faZalotumo tafak~ahuwna is ironical, meaning [And then ye would be in the condition of] making your fruit to be your saying A_in~aA lamugoramuwna Verily we are burdened with debt (which words occur in the next verse)]: or tafak~aha here [or rather in a case of this kind] means He threw away from himself the fruit: thus says Ibn-'Ateeyeh, (K, TA,) in his exposition: (TA:) [but see other explanations in what follows:] and it signifies also He abstained from fruit: thus it bears two contr. meanings. (K.) ― -b2- And sometimes [it means (tropical:) He amused himself with talk; like as one amuses himself with the eating of fruit after a meal; i. e.] Alt~afak~uhu is metaphorically used as meaning Alt~anaq~ulu biAlHadiyvi. (Bd in lvi. 65.) ― -b3- And (assumed tropical:) He affected jesting, or joking. (TA.) ― -b4- And tfk~hwA bifulaAnK (assumed tropical:) They spoke evil of such a one; or did so in his absence; and defamed him; and did thus with jesting, one with another. (TA.) ― -b5- And tfk~h bihi (assumed tropical:) He enjoyed it: (S, Msb, K:) and [particularly] (Msb) he enjoyed the eating of it. (Mgh, Msb.) ― -b6- And tfk~h also signifies (assumed tropical:) He wondered, (S, Msb, K,) minohu at it; and so ↓ fakiha, followed likewise by mnh. (K.) And hence [accord. to some] the saying in the Kur cited above, faZalotumo tafak~ahuwna i. e. (assumed tropical:) [And then ye would be in the condition of] wondering at what had befallen you in respect of your seed-produce. (TA.) ― -b7- And He repented, grieved, lamented, or regretted: (IAar, S, K:) and the words of the Kur cited in the last sentence above, (S, TA,) as expl. by some, (TA,) mean [And then ye would be in the condition of] repenting, &c.: (S, TA:) and so tafak~anuwna, which is of the dial. of 'Okl; or, accord. to Lh, Temeem say tatafak~anuwna, and AzdShanoo-ah say tatafak~ahuwna. (TA.) signifies The jesting, or joking, [or indulging in pleasantry, (see 3,) of a number of persons,] one with another, (K.) [You say, tfAkhwA They jested, &c., one with another.] Eating, or an eater of, faAkihap [i. e. fruit]; (K, TA;) a possessive epithet; applied to a man. (TA.) ― -b2- Also, (S, Mgh, K,) and ↓ faAkihN, (K, TA, in the CK faAkihapN,) and ↓ fykhAn [app. fayokahaAnN or fayokihaAnN, like ty~ahaAnN], (AZ, TA,) (assumed tropical:) Cheerful, happy, or free from straitness; (AZ, S, Mgh, K;) jocose, or given to jesting, (AZ, S, Mgh,) and to laughing: (Mgh, K:) or the first, (K, TA,) and second, (K,) one who talks to his companions and makes them to laugh: (K, TA:) and fakihaAtN, applied to women, cheerful, happy, or free from straitness. (TA.) ― -b3- And fakihN signifies also (assumed tropical:) Exulting, or rejoicing above measure; or exulting greatly, and behaving insolently and unthankfully, or ungratefully: (S, TA:) and thus the pl. fakihiyna signifies in the Kur (S, Mgh) xlix. 26 [as some there read]: (S:) ↓ faAkihiyna [is the more common reading and] means enjoying an easy and a pleasant life; or enjoying case and plenty. (S, Mgh.) ― -b4- And (assumed tropical:) Wondering: and thus some explain the pl. fakihuwna in the Kur xxxvi. 55. (TA.) ― -b5- huwa fakihN biA^aEoraADi Aln~aAsi means (tropical:) He is one who delights in speaking evil of men, or in doing so in their absence. (K, TA.) [ is said by Golius to signify “ Qui proloqui non potest, ” on the authority of the KL: but in my copy of the KL, I find that the word to which this meaning is assigned is fahiyhN.] , a subst. [as distinguished from the inf. n. fakaAhapN], (S, K,) A jesting, or joking; (S, Mgh, Msb, K;) as also ↓ fakiyhapN. (K.) : see what next precedes. Possessing faAkihap [i. e. fruit]; (K, TA:) an epithet of the same class as taAmirN and laAbinN: or, accord. to Aboo-Mo'ádh the grammarian, one whose fruit has become abundant. (TA.) ― -b2- See also fakihN, in two places. ― -b3- And [the fem.] faAkihapN, (assumed tropical:) A palm-tree (naxolapN) inducing wonder, or admiration, and pleasure, or joy; or pleasing, or rejoicing; [app. by its having much fruit;] syn. muEojibapN. (K.) a word of well-known meaning, (S,) Fruit, of any kind; (K;) a thing, or things, the eating whereof is enjoyed, (Mgh, Msb,) whether moist or dry, as figs and melons and raisins and pomegranates: (Msb:) [the words, of the Kur lv. 68, fiyhimaA faAkihapN wanaxolN warum~aAnN have caused it to be much and vainly disputed whether dates and pomegranates be, or be not, included among the things termed fAkhp: it seems to be the general opinion of the lexicologists that they are included; but the contrary opinion is held by many of the lawyers, and by the Imám Aboo- Haneefeh among them:] the pl. is fawaAkihu, meaning kinds thereof. (S.) ― -b2- And (by way of comparison [thereto], TA) (tropical:) Sweetmeat; syn. HalowaA='; (K;) which is also applied by some to “ fruit ” (fAkhp), (T in art. Hlw,) or to “ sweet fruit. ” (K in that art.) ― -b3- And faAkihapu Al$~itaA='i [lit. The fruit of winter] is metonymically used as meaning (tropical:) the fire. (Har p. 594.) : see faAkihaAniY~N. :see fakihN, second sentence. A seller of faAkihap [i. e. fruit]; (S, K;) as also ↓ faAkihiY~N; (TA;) but not fak~aAhN. (Sb, TA.) occurs in two trads. [as meaning (assumed tropical:) He was of the most cheerful and jocose of men]. (TA [in which the meaning is indicated by the context].) i. q. A^uEojuwbapN (assumed tropical:) [A wonderful thing]. (K.) You say, jaA='a fulaAnN biA^ufokuwhapK (assumed tropical:) [Such a one did, or uttered, a wonderful thing]. (TA.) (AZ, S, K) and mufokihapN (K) A she-camel whose milk is thick, (K, TA,) like biestings: (TA:) or that yields her milk plentifully on the occasion of eating the [herbage called] rabiyE, before her bringing forth: (S:) or whose milk pours forth on the occasion of parturition, before her bringing forth: or, accord. to Sh, the meaning is that indicated by the second explanation of the verb, 4 [q. v.]. (TA.) fl , (M, K,) aor. , inf. n. fal~N, (M, TA,) He broke it, or notched it, in its edge, (M, K,) namely, [a sword or the like, or] anything; (M;) and so ↓ fll~`hu, (K, TA,) [or this signifies he did so much, or in many places,] inf. n. tafoliylN. (TA.) ― -b2- And i. q. kasarahu [app. as meaning He broke it, in an unrestricted sense; as well as in another sense; as will be shown by what follows]. (S.) walaA fal~uwA lahu SaqApF, i. e. [lit.] Nor did they break a stone (kasaruwA HajaraA) belonging to him, was said by 'Áïsheh in describing her father: she alluded thereby to his strength in religion. (TA. [See also qaraEa SafaAtahu, in art. Sfw; and see also magomazN.]) And [in like manner] one says, garobahu ↓ Astfl~ meaning kasarahu [i. e. (assumed tropical:) He broke his sharpness, or vehemence, or valour]. (TA.) And fal~a Aljayo$a, (S, O, Msb,) or Alqawoma, (M, K,) aor. and inf. n. as above, (M, O, Msb,) He defeated (hazama, S, M, O, K, or kasara, Msb) the army, or military force, (S, O, Msb,) or the people, or party. (M, K.) And mano qal~a *al~a wamano A^amirafal~a, (S, Meyd, O,) a prov., (Meyd, O,) meaning He who has few aiders is overcome, [or becomes abased], and he who has many relations [or who possesses authority to command] defeats (fal~a) his enemies. (Meyd. [In Freytag's Arab. Prov., ii. 683, a different (and I think a wrong) reading is given, with qal~a in the place of fal~a; though the reading with fal~a is added.]) $aj~aki A^awo fal~aki A^awo jamaEa kul~FA laki, in the story of Umm-Zara, is said to mean, Whether he wound thee by smiting thy head, or break a limb [of thee], or combine the two deeds to thee: or by fl~k is meant altercate, or wrangle, with thee: (TA, in two places:) or the meaning [of fl~k] is defeat thee [so I render kasaraki]; or take away thy property; or defeat thee (kasaraki) with his altercation and his censure. (O.) -A2- fal~a Eanohu Eaqoluhu, aor. , [in the CK (erroneously) ,] His intellect, or intelligence, departed from him, and then returned. (M, K.) see above, first sentence. ― -b2- tafoliylN [as inf. n. of the pass. v. ful~ila] means The state of being broken, or notched, [much, or in many places,] in the edge of a knife, or in the edges of the teeth, (T, TA,) and the like, (T,) [i. e.] and also in [the edge of] a sword. (TA.) The land became such as is termed fil~ [q. v.]. (AHn, M.) ― -b2- And A^afal~, (Fr, T,) and A^afolalonaA, (S, O,) He (a man, Fr, T,) and we, (S, O,) became in a land such as is termed fil~, (Fr, T, S, O,) upon which rain had not fallen: (Fr, T:) or the latter means we trod a land (M, K) such as is termed fil~ (M) or such as is termed fal~. (K.) ― -b3- And Afl~ (assumed tropical:) He (a man, S, M, O) lost, or became deprived of, his property: (S, M, O, K:) from fil~N applied to land. (M.) ― -b4- And in like manner, one says, Afl~ Ald~horu maAlahu (assumed tropical:) [Time, or fortune, deprived him of his property]. (O.) see the next paragraph, in three places: -A2- and see also R. Q. 1, in two places [in each of which the verb is most probably, I think, mistranscribed]. It became broken, or notched, in its edge; as also ↓ Aftl~, and ↓ tfl~l; (M, K, TA;) said of [a sword or the like, or of] anything; (M;) the first quasi-pass. of fal~ahu, as is also the second; but the third is quasi-pass of fl~alahu [and implying that it was so much, or in many places, or said of several things or of several parts of a thing]; (TA;) [therefore] one says [of a sword], maDaAribuhu ↓ tafal~alato, meaning takas~arato [i. e. Its edges (for the swords of the Arabs in the older times were generally two-edged), or its parts for striking, became broken, or notched, much, or in many places]; (S, TA;) and one says, Anfl~ sin~uhu, (T, TA,) meaning [simply] His tooth became broken, or notched, in its edge. (TA.) And Anfl~wA They became defeated; (S, * M, Msb, K;) as also ↓ tfl~lwA [but this has an intensive signification]. (M, K.) see the next preceding paragraph. see 1, former half. ― -b2- Astfl~ Al$~aYo'a He took of the thing the least portion, (M, K,) because of its difficulty (liEusorihi), (M,) or such as the tenth part thereof (kaEu$orihi): (K:) or AlAistifolaAlu signifies the obtaining a little thing from a difficult place; from a place of the seeking of a right, or due, or of a gift; it having no other object than a thing of little account. (T.) He walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side; (T, O, TA;) as also ↓ tafalofala: (TA:) or both signify he walked thus, with short steps: (K:) or ↓ tflfl signifies [simply] he went with short steps; (En-Nadr, O;) or so ↓ tfl~l. (T accord. to the TT.) -A2- And He rubbed and cleaned his teeth with the [stick called] siwaAk; (T, O, K;) as also ↓ tflfl; (IAar, O, K;) or so ↓ tfl~l. (T accord. to the TT.) -A3- flfl AlT~aEaAma and Al$~araAba He peppered the food and the wine or beverage. (M.) -A4- [And flfl Al$~aEara He made the hair very crisp, or such as we term woolly, like that of the negro: see the pass. part. n., below.] : see R. Q. 1, in three places. -A2- Said of the hair of a negro, It became very crisp [or such as we term woolly]. (M, TA.) ― -b2- And tflfl qaAdimataA AlD~aroEi The two anterior teats of the udder became black. (S, O, K.) , (S in this art. and in art. fln, and K and TA in the latter art.,) meaning yaA fulaAnu [O such a one], (S &c.,) with refa and without tenween, (TA,) is sometimes said to one person, [i. e. to a man,] and yaA fulaAni to two persons, and yaA fuluwna to a pl. number; and yaA fulapu to a female, and yaA fulataAni to two females, and yaA fulaAtu to a pl. number of females, (K, TA,) and sometimes yaA fulaApu, (K, * TA,) thus correctly, of the dial. of some of the tribe of Temeem, in the copies of the K erroneously written yA fulaAtu, (TA,) is said, and some say yaA fula, [in the CK yAflu, but correctly yAfula, i. e., as is said in the TA, binaSobi All~aAmi,] meaning yaA fulapu: (K, TA:) [J says,] yaA fulu, without teshdeed, said in calling to a person, is apocopated from yaA fulaAnu; not formed in the way of taroxiym, for if it were an instance of trxym they would say yaA fulaA: (S in this art.:) [or,] accord. to Sb, yaA fulu is not held to be an instance of a word from which is elided something that is retained when it is not [thus] used in calling to a person, but the noun in this case is made to be of two letters in the manner of damN [which is originally damawN or damFY or damoYN], and it is thus made to be of two letters because a word that is used in calling to a person or thing is a subject for elision: (M in this art.:) and sometimes ful was used otherwise than in calling to a person, by poetic license, as in the saying of Abu-n-Nejm, fiY laj~apK A^amosiko fulaAnFA Eano fuli (S and M in this art.,) meaning En fulaAnK [i. e. In, or amid, a multitude of cries, or noises: (thus expl. in the S:) withhold thou such a one from such a one]: (S in art. fln:) and Sb disallowed the saying fulu as meaning fulaAn [in the CK (erroneously) yA fulu as meaning yA fulaAnu] except [in the vocative form of speech and] in poetry: (M and K and TA in art. fln:) [but] they said [also] fulu bonu fuli, [said to be] an instance of an elision, (T and M in art. fln,) i. e. of the elision of a final w [accord. to some, who hold fulaAnN to be originally fulowaAnN]; (T;) like as they said haY~u bonu baY~K: (T, M:) and A^aYo fulo, with the l quiescent, occurs in a trad. respecting the resurrection; meaning yaA fulaAnu: (TA:) Ibn-Buzurj says that some of the tribe of Asd [i. e. Asd or Asad] say yA fl [app. yaAfulu, without any variation,] in calling to a man and to two men and to a pl. number of men and to a female: (TA in art. fln:) accord. to As, one says yaA fulu and yaA fulaAho; he who says yaA fulu saying thus [when he pauses after it and] when he goes on, making the noun marfooa without tenween; whereas he who says yaAfulaAho says thus when he is silent after it, retaining the h [which is termed the h of pausation]. but when he goes on he rejects the h and makes the noun to be mansoob, saying [for ex.] yaA fulaA qulo [O such a one, say]. (T and TA in art. fln.) [See also muDam~anN (in art. Dmn), last sentence.] A break, or notch, in the edge, (ISk, T, S, M, O, Msb, K,) of a sword, (ISk, T, S, O, Msb, K,) [or the like,] or of anything; (M;) and so ↓ fal~apN [i. e. a single break, or notch, in the edge,] of a sword: (TA:) pl. of the former fuluwlN, (ISk, T, S, M, O, Msb, K,) of which an ex. occurs in a verse cited voce bayoda: (O, TA:) it has been said that fuluwlN is an inf. n.; but it is more correctly said to be pl. of fal~N. (M.) ― -b2- And A portion that has fallen off from a thing, like the filings of gold and of silver, and the sparks of fire: (M, K, TA:) pl. fuluwlN. (M, TA.) -A2- And A company (M, K, TA) of men; (TA;) as also ↓ faliylN: (M, K, TA:) pl. of the former fuluwlN. (TA.) -A3- And it is [an epithet] applied to a number of men, (S, M, O, K, [in the CK in this case, erroneously, ful~N,]) and to a single man, (S, O,) signifying Defeated; (S, M, O, K;) and ↓ ful~aY also signifies thus, applied to a katiybap [i. e. a military force, or troop, &c.]; (AA, T, O, K;) like fur~aY: (AA, T, O:) one says rajulN fal~N and qawomN fal~N, and sometimes [when speaking of a number of men] they said fuluwlN and filaAlN; (S, O;) accord. to the copies of the K, the pl. is fuluwlN and A^afolaAlN; but correctly the latter is ful~aAlN, like rum~aAnN, as in the M; (TA;) [i. e.] the pl. is fuluwlN and ful~aAlN: and [of fal~N used in a pl. sense it is said that] it must be either a quasi-pl. n. or [originally] an inf. n.: if the former, the sing. should by rule be faAl~N, the case being like $aAribN and $arobN, [of which the former is a sing, and the latter is a quasi-pl. n.,] and faAl~N is of the measure faAEilN in the sense of the measure mafoEuwlN: and flwl is not necessarily pl. of fal~N, but is rather pl. of faAl~N; for the pl. of the quasi-pl. n. is extr., like the pl. of the pl.: (M, TA: *) and as to fal~aAlN, it is necessarily pl. of faAl~N, for faEolN is not of the forms that have fuE~aAlN as the measure of a pl.: (M, TA:) if it [i. e. fal~N] be [originally] an inf. n., [this accounts for its being applied alike to a number of men and to a single man, which is not mentioned in the M, or] it is like nasojN in the sense of manosuwjN in the phrase nasoju Alyamani. (M.) -A4- Also Land affected with drought or barrenness; as also ↓ fil~N: or [i. e. the former accord. to the K, but app. each accord. to the text of the M as given in the TT,] such as is rained upon but does not produce plants or herbage: (AO, M, K:) or such as the rain has failed to fall upon during several years: or such as is not rained upon between two lands that have been rained upon: (M, K:) or, accord. to AO, this is termed xaTiyTapN; fl~ having the second of the meanings expl. in this sentence: (M:) or upon which rain has not fallen: (TA:) [in this sense, in the TT, as from the T, written fil [for ↓ fil~]: and so in the same, as from the T and M, in the sense here following:] or in which is nothing; (T, M, * K; *) so says IAar; whence, he adds, AlfalaApu; but [Az says] I do not think that it is taken thence: (T:) the pl. is like the sing., [or rather the word used as a sing. is likewise used as a pl.,] and A^afolaAlN, (M, K,) this pl. form being sometimes used: (M:) or the pl. of ↓ Alfil~u is A^afolaAlN; and one says also A^aroDN A^afolaAlN. (T.) -A5- And A sort of cloth made of the hard fibres of flax. (TA.) a term for yaAsamiyn muDaAEa* [Double jasmine], which is [rendered so] either biAlt~arokiyb [an expression meaning, as used in the present day, by grafting], or by slitting the stem thereof and inserting into it the [additional] jasmine [app. meaning by budding]: it is a flower of pure whiteness; and the rubbing oneself with its leaves perfumes the body: (TA:) [this name, or, more commonly, ↓ fil~, is now applied to the Arabian jasmine (jasminum sambac), or, as Forskål says (Flora Aegypt. Arab. p. cii.), nyctanthes sambac, mentioned by him among the plants cultivated in El-Yemen.] ― -b2- [Freytag, misled by the CK, has assigned to this word a meaning belonging to fal~N.] Land in which is no herbage; (K;) or land not rained upon, and in which is no herbage. (S, O.) See also fal~N, in three places. ― -b2- gadaA fil~FA mina AlT~aEaAmi, with kesr, means [He went forth early in the morning] devoid of food. (O.) ― -b3- And fil~N mina Alxayori occurs in a verse, (S, O,) in the poetry of 'Abd-Allah Ibn-Rawáhah and in that of Hassán, (S, O,) meaning Devoid of good. (S, TA.) [See Eal~N.] -A2- And Such as has become thin, of hair. (K.) -A3- See also ful~N. : see fal~N, first sentence. , in a sword [or the like], The state of having breaks, or notches, in the edge. (S, O.) : see A^afal~u. ― -b2- Applied to the tusk, or canine tooth, of a camel, Broken (S, M, O, K) in the edge. (S, O.) -A2- See also fal~N, first quarter. -A3- Also, and ↓ faliylapN, a quantity of hair collected together: (S, M, O, K:) the two words are either of the class of sal~N and sal~apN [which are exactly syn., each with the other,] or are an instance of the pl. [or rather coll. gen. n.] that does not differ from its sing. [or n. un.] except in [its not having] the [affix] p: (M:) in one instance, occurring in a trad., the latter is said to signify a kub~ap [or portion convolved, or glomerated, or formed into a ball] of hair, or, as Z says, app. of [the silk called] dimaqos: the pl. [of either] is falaAy^ilu. (TA.) Hence, (O,) ↓ faliylapN signifies also The mane of the lion. (O, TA.) In the saying of Sá'ideh Ibn-Ju-eiyeh, waguwdira vaAwiyFA wataA^aw~abatohu mu*ar~aEapN A^umayoma lahaA faliylu [And he was left remaining, and a hyena having stripes upon its arms, (thus mu*ar~aEapN as used in this verse is expl. in the TA in art. *dE, q. v.,) a young mother, (A^umayoma being an instance of taroxiym, used by poetic license, for A^umayomapu, a dim. of A^um~N,) and therefore unusually fierce, having a mane, or having convolved, or glomerated, hair, came to him at night, or in the beginning of the night], the last word is expl. by Suh, in the R, as meaning the Earof [so in my original, an obvious mistranscription for Eurof, with damm]; but by Skr as meaning $aEar makobuwb. (TA.) ― -b2- And faliylN signifies also [The membranous fibres that grow at the base of the branches of the palm-tree, called] liyf: (M, K:) so in the dial. of Hudheyl: (TA:) and ↓ fulifulN signifies the same. (K.) : see the next preceding paragraph, in two places. : see fal~ufil~y~apN, in the former half. , (T, * K, TA,) like Eil~iy~apN, (TA,) or fal~iy~apN, (O, *) [in the TT, as from the T, and in the O. written without the sign of teshdeed to the l (app. because it is sufficiently indicated by the heading of the art. and by the pl. of this word), and in the CK, erroneously, filoyap,] Land upon which the rain [that should have been that] of its year has not fallen until the falling of the rain of the next year upon it: pl. falaAliY~u: (ISh, T, O, K:) [and Az says,] I have heard them call thus (i. e. by the sing.) land in which is nothing; like fil~N as expl. by IAar. (T.) , (S, M, O, Msb, K,) also pronounced ↓ filofilN, (K,) but the vulgar pronounce it [thus] with kesr, (O,) and the pronouncing it with kesr is said to be not allowable, (Msb,) a word of Pers. origin, (M,) arabicized, from PiloPil, with kesr, (O,) [or PuloPul; i. e. Pepper;] a sort of berry, (Hab~N, S, O, K,) brought from India, (O, K, *) well known, (S, M, O,) not growing in the land of the Arabs, but often mentioned in their language: AHn was informed by one who had seen it that its tree is just like the pomegranate; (M, TA;) but Dáwood the hakeem adds that it is taller; (TA;) between the pair of leaves thereof are two fruit-stalks, regularly disposed, each fruitstalk of the length of the finger; and it is green, and is then plucked, and spread in the shade, and becomes black and shrivelled; and it [the tree] has thorns, like those of the pomegranate: when it [i. e. the fruit] is fresh and moist, it is preserved with water and salt until it becomes mature, when it is eaten like as preserved herbs are eaten upon the tables of food, and it is a digestive: the n. un. is ↓ fulofulapN [app. meaning a peppercorn, like Hab~apu fulofulK: and Hab~u fulofulK means peppercorns, collectively]: (M, TA:) Dáwood says, in the “ Tedhkireh, ” that its leaves are thin, red next the tree and green in the other direction, and its wood is lank and soft: and it is white and black: (TA:) the white is the better. (TA.) [A long description of its properties, with additions in the TA, some of them well known and others fanciful, I omit as being needless.] ― -b2- daArufuloful, or ↓ daArufilofil, (accord. to different copies of the K,) [app. daArufulofulN, or perhaps daArafulofulN, a compound of two words (both originally Pers.) made one, as such written in the K with the article (Ald~Arflfl), and perfectly declinable, because (although a compound of two nouns) it is not a proper name,] is The tree of the fuloful when it first bears fruit, accord. to the K; but several writers declare that the tree of [the] dAr flfl is not the same as the tree of the flfl: (MF, TA:) [dAr flfl is one of the names now applied to long pepper, and is commonly pronounced daArofilofilo:] it is [generally] known in Egypt by the name of Eiroqu Al*~ahabi, [another term, now used, for long pepper,] and is called in Pers. PlPl drAz [i. e. PuloPildaraAz, the latter of which words signifies “ long ”]: (TA:) it increases the venereal faculty, causes the food to digest; removes colic, (K, TA,) and flatulence; (TA;) and is beneficial as a remedy against the bite, or sting, of venomous reptiles, applied as a liniment, with oil. (K, TA.) ― -b3- fulofulN is also a name sometimes applied to The fruit of the barowaq [q. v., in art. brq]; likening it to the fulofulN mentioned before [i. e. to peppercorns]: he who pronounces it, when thus applied, ↓ filofilN errs; for this signifies the fruit of certain trees of the [kind called] EiDaAh; and the people of El-Yemen call thus [particularly] the fruit of the [species of EiDaAh. termed] gaAf [q. v.]. (M.) ― -b4- fulofulu AlmaA='i is the name of A certain plant growing in the neighbourhood of water, lank, soft, or smooth, in the leaves, having berries (Hab~i) in bunches. (TA.) ― -b5- fulofulu Alquruwdi is The same as Hb~ Allym [but what this is I do not find]. (TA.) ― -b6- fulofulu AlS~aqaAlibapi is What is called [in Pers.] fnjnk$t [i. e. fanojanoku$ot: see Alfaqodu]. (TA.) ― -b7- [falaAfilu is pl. of fulofulN.] And falaAfilu Als~uwdaAni is the name of Certain berries (Hab~), round and smooth, in sheaths, or cases, (guluf,) and in receptacles (A^aboyaAt) like the Sanawobar [or cone of the pine, app. in form]. (TA.) -A2- See also faliylN, last sentence. -A3- fulofulN signifies also A sharp, or clever, servant; (T, O, K;) and ↓ filofilN is said to signify thus likewise by Mullà 'Alee, in his “ Námoos, ” and even more commonly: but this requires consideration. (MF, TA.) : see the next preceding paragraph, first sentence: and the same again, in three places. n. un. of fulofulN; q. v., former half. , applied to a sword [or the like], (T, S, O, K,) Having breaks, or notches, in its edge; (T, S, * O; *) or broken, or notched, in its edge; as also ↓ mafoluwlN and ↓ munofal~N. (M, K.) AlA^afal~u was the name of a sword of 'Adee Ibn-Hátim (O, K) Et- Tá-ee. (O.) , applied to a naDiY~ [app. as meaning an arrow-head] Broken by having hit stones. (S.) And, applied to front teeth (vagorN) Serrated. (T.) : see A^afal~u. : see A^afal~u. , applied to food, (TA,) and to wine, (T, TA,) [Peppered, i. e.] having fuloful put into it, (T, M, * TA,) and consequently burning the tongue: (T, TA:) or wine that burns [the tongue] like fuloful. (S, O, K, TA.) ― -b2- And A garment, or piece of cloth, figured with round forms resembling fuloful [or peppercorns] in roundness and smallness; (T, O, TA;) i. e. (TA) figured with the like of the SaEaAriyr [pl. of SuEoruwrapN] of fuloful. (M, K, TA.) ― -b3- And Very crisp hair, [such as we term woolly,] (T, O, K, TA,) like that of the negro. (TA.) ― -b4- And A hide worn, or eroded, by the tan, (nahiakahu Ald~ibaAgu, M, K, in the CK nahakahu Ald~ab~Agu,) the like of fuloful [or peppercorns] appearing in it. (TA.) flt , intrans. and trans., syn. with A^afolata, q. v. (Msb.) See also 8. , (A, TA,) inf. n. mufaAlatapN (A, O, TA) and filaAtN, (O, K, TA,) He came upon him suddenly, at unawares, or unexpectedly, with it. (A, O, * K, * TA.) , (T, S, O, Msb, TA,) inf. n. A_ifolaAtN; (T, Msb, TA;) and ↓ Anflt; (T, S, O, TA;) and ↓ tfl~t; (S, O, TA;) and ↓ falata, aor. , inf. n. falotN; (Msb;) signify the same; (T, S, O, Msb, TA;) i. e. He, or it, (a bird, &c., Msb, or a thing, S, O,) escaped; got away; or became, or got, loose, clear, quit, free, or at liberty; (O, Msb, TA;) [or did so] suddenly: (TA:) or A_ifolaAtN and ↓ AinofilaAtN and ↓ tafal~utN signify a thing's going forth suddenly: (Mgh:) or ↓ Anflt signifies he, or it, went forth quickly: (Msb:) and one says A^afolataniY, (M, K,) for Aflt min~iY [he escaped, &c., from me]; (Sgh, TA in art. jrE;) and mn~Y ↓ tfl~t, and ↓ Anflt; (M, K;) all signifying the same. (TA.) [See exs. voce juroEapN; and another ex. in art. HS, conj. 7.] ― -b2- See also 5. -A2- Aflthu; (T, S, M, O, Msb, K;) and ↓ 2, aor. , inf. n. falotN; both verbs being trans. as well as intrans.; (Msb;) He made him, or it, [and he suffered him, or it,] (namely, a man, M, or a bird, &c., Msb,) to escape, or get away, or to become, or get, loose, clear, quit, free, or at liberty; he set him, or it, loose, free, or at liberty; (T, M, O, Msb, TA;) he saved him, or freed him, from destruction. (T, TA.) [See, again, HuroEapN.] see 4, in three places. ― -b2- tfl~t EalayonaA, (Mgh,) or Ealayohi, (O, K, TA,) He seized, (Mgh, O, K, TA,) or came suddenly, (TA,) upon us, (Mgh,) or upon him. (O, K, TA.) Hence, in a trad. of Umm-Háni, fatafal~ata EalayohimaA liyaqotulahumaA [And he seized upon them both to slay them]. (Mgh.) ― -b3- And tfl~t A_ilayohi He was desirous of it, or he longed for it; (M, O, K, TA;) as also ↓ A^afolata; namely, a thing. (M, TA.) Hence the saying, A^araAhu yatafal~atu A_ilaY SuHobatika [I see him to be desirous of thy companionship]. (TA.) And one says, laA A^araYlaka A^ano tatafal~ata A_ilaY h~*aA walaA A^ano tatafl~ata Eanohu [I am not of opinion that thou shouldst be desirous of this, nor that thou shouldst be averse from it]. (TA.) see 4, in four places. He took it quickly, or hastily; namely, a thing: (M, TA:) or he seized it, or carried it off, by force; or took it hastily and openly; or snatched it at unawares. (As, O.) And it is doubly trans.: you say, AifotalatahaA A@ll~`hu nafosahaA [God took away from her suddenly her soul]: and hence, Aufotulitato nafosahaA [lit. She had her soul taken away from her suddenly]; (O, TA;) a phrase occurring in a trad., (T, O, TA,) meaning she died suddenly, without disease: (T, TA:) you say, Aufotulita nafosahu, meaning He died suddenly; (M, TA;) and Aufotulita nafosuhu; (S, TA;) with the nfs in the accus. case and in the nom. case; (TA;) and Aufotulita alone; meaning he died suddenly. (S4, O, K, TA.) [See also Aufotuy^ita, in art. fA^t; and Aufotiyta in the same.] And Aifotalatahu Almawotu; and ↓ falatahu; as also lafatahu; Death took him away suddenly. (IAar, T, TA.) ― -b2- And Aufotulita biA^mori ka*aA He was taken suddenly by such a thing, before his preparing for it. (O, K, TA: omitted in the CK.) ― -b3- And Aufotuilta Ealayohi The affair was decided against him exclusively of him [i. e. without his having any part in the decision]. (TA.) [See also 8 in art. fwt.] ― -b4- Aufotulita also signifies It (any affair) was done without pausing. (T, TA.) ― -b5- And one says, Aifotalata AlkalaAma, meaning He extemporized the speech; spoke it without consideration, or thought, or preparation, or without pausing, or hesitating. (S, M, O, K.) Escape: one says, layosa laka mino h`*aA AlA^amori falatN There is no escape for thee from this affair, or event, or case. (En-Nadr, T, K, * TA. *) and ful~atN: see falataAnN. A sudden, or an unexpected, event; or a thing that comes upon one suddenly, or at unawares: and anything done without consideration: (IAth, L, TA:) and an affair, or event, that happens without its being soundly, thoroughly, or well, performed or effected: pl. falataAtN: it has no broken pl.: (M, TA:) and falataAtN signifies slips, or faults, of an assembly, or a company of men sitting together. (T, O, K, TA.) One says, maAta falotapN [He died suddenly]. (M.) And kaAna *`lika falotapF That (meaning an affair, or event, S, O) was sudden, or unexpected; (S, M, O, Msb, K, TA;) without premeditation, (S, O, Msb, K, TA,) and without a wavering in opinion: (S, O, K, TA:) or, as some say, it was [like] a thing hastily and forcibly seized, or snatched: (L, TA:) and, accord. to some, it is derived from falotapN in the sense next following. (O, * TA.) ― -b2- The last night of any of the sacred months, of which night people differ as to whether it be lawful to war therein or not, wherefore the avenger of blood hastens to obtain retaliation. (O, TA:) or the last night of the month; (S, M, O, K, TA;) i. e., of any month: (S, O, K, TA:) or the last day of a month after which is a sacred month; (S, M, O, K, TA;) as the last of Jumáda-l-Ákhireh; because a man might see therein him on whom he would take his blood-revenge, and if he delayed to do so, and the next day arrived, the sacred month commenced, and the opportunity escaped him: (M, TA:) or an hour observed by the Arabs in the Time of Ignorance; namely, the last hour of the last day of Jumáda-l-Ákhireh: they made hostile attacks, or incursions, during this hour, even when the new moon of Rejeb had risen: Rejeb not commencing until sunset: (AHeyth, T, TA:) or layolapu falotapK (or accord. to MF layolapu Alfalotapi, TA,) the night by [the deducting of] which the month becomes deficient, and by [the addition of] which it becomes complete; for sometimes some persons see the new moon when others do not see it, and these latter make a hostile attack, or incursion, upon the others; and it is thus called because it is like a thing that has been let loose after having been bound. (M, TA.) -A2- See also faluwtN. : see the next paragraph. : see the next paragraph. i. q. tafal~utN: (M:) [or] it is from Alt~afal~utu, (T,) like SalataAnN (T, S) from AlAinoSilaAtu: (T:) an epithet signifying Brisk, lively, or sprightly, (Lth, T, S, O, K,) and sharp of spirit; (Lth, T, S, O;) applied to a man, (Lth, T,) or to a horse, (S, O,) as also ↓ fulatN and ↓ ful~atN and ↓ filotaAnN, (O,) the last of which is said by Kr to be pl. of falataAnN signifying swift, fleet, or quick; (M;) or all are applied in this latter sense to a horse: (K:) and ↓ fulatapN kulatapN, applied to a horse, that leaps, springs, or bounds, with his whole body and limbs. (K in art. klt.) Also, i. e. falataAnN, Strong, sturdy, hard, or hardy; (T, O, K; *) applied to a man. (T, O.) And Bold, or daring; (T, O, K;) applied to a man: (T:) and so falataAnapN applied to a woman. (T, O.) And Desirous of evil, or mischief. (M, TA.) And, some say, Fleshy; having much flesh. (M.) -A2- Also A certain bird, (M, K, TA,) of which they assert that it preys upon birds, (M,) or that preys upon apes, or monkeys, (K, TA,) said by AHát to be the zum~aj, (TA,) which, accord. to him, is the male eagle: (TA in art. zmj:) it is of a colour inclining to yellow; and sometimes it seizes the lamb, or kid, and the young child: thus in the “ Hayát el- Hayawán ” &c. (TA.) A garment of which the two edges cannot be drawn together, by reason of its smallness; (A'Obeyd, T, S, O, K:) of which the two edges cannot be drawn together in the hand, (M, L,) so that they escape from the hand of the wearer when he wraps himself in the garment: (L:) applied as an epithet to a burodap, as also ↓ falotapN: (O, L:) or faluwtN signifies a garment that does not remain fixedly upon its wearer, by reason of its roughness or coarseness, or its smoothness or softness. (IAar, O.) , for which one should not say mufolitN, as an epithet applied to a camel, That has got loose (ISh, T.) flj , aor. , (S, M, O, L, Msb, K,) and , (K,) or the latter only [when the verb is trans. as] in falaja Alqawoma, (TA,) inf. n. falojN, (S, O, K,) or fuluwjN, (Msb,) or both, and, accord. to Kr, fulojN and falajN, but it is said in the L that these two are simple substs: (TA;) and ↓ Aflj, inf. n. A_ifolaAjN; (K, TA;) the latter verb authorized by AO and Ktr and others, but omitted by Th in the Fs; (TA;) He succeeded; succeeded in an enterprise or a contest; overcame, conquered, or gained a victory: (S, O, K, &c.:) or he attained his object; gained what he sought. (Msb.) One says, mano yaA^oti AlHakama waHodhu yafolujo [He who comes to the judge by himself will succeed, or overcome, or gain his cause]: a proverb. (S, O.) And falaja EalaY xaSomihi, (S, O,) and ↓ Aflj, (TA,) He (a man) succeeded against, or overcame, his adversary; (S, O, TA;) and got before him, or got precedence of him. (TA.) And falaja biHuj~atihi, (Msb, TA,) and fiY Huj~atihi, (TA,) He established, (Msb,) or he overcame by and in, (TA,) his argument, plea, allegation, or proof. (Msb, TA.) And falajato Huj~atuhu [His argument, &c., was successful]. (A.) And falaja sahomuhu, and ↓ Aflj, His arrow was successful. (O, TA.) And falajato biqalobiY She (a woman) took away [or captivated] my heart. (A, TA.) ― -b2- And falaja Alqawoma, in which case only one says yafoluju and yafoliju, and falaja A^aSoHaAbaha, He (a man) succeeded against, or overcame, the people, or party, and his companions. (TA.) ― -b3- falaja, aor. , (S, M, O, L, K,) and , (K,) or the former only, (MF. TA,) inf. n. falojN, He divided a thing; parted it; divided it in parts or shares; or distributed it: (S, O, K;) as also ↓ fl~j, inf. n. tafoliyjN: (O, K:) he divided property, (Mgh, TA,) or running water: (TA:) and he divided a thing in halves. (M, L, Msb, TA.) One says, falajatu Al$~aYo'a bayonahumo I divided, parted, or distributed, the thing between them, or among them. (S, O.) And falaja Al$~aYo'a bayonahumaA He divided the thing between them two in halves. (M, L, TA.) And falajotu A^alofFA, aor. , inf. n. falojN and fuluwjN, I divided, parted, or distributed, a thousand [dirhems] by means of the filoj, a well-known measure of capacity. (Msb.) ― -b4- And falajotu Al$~aYo'a, (S, Msb, K, *) aor. in this case and in other cases following and , (K,) or only, (TA,) [but it is implied in the S and O and Msb that it is ,] inf. n. falojN, (K,) I split the thing, clave it, or divided it lengthwise: (S, O:) or I split the thing, &c., into two halves: (Msb, K:) or falajotu Al$~aYo'a falojayoni has this latter meaning. (S, O.) ― -b5- And falajotu AlA^aroDa lilz~iraAEapi, (S, O, K, *) inf. n. falojN, (K,) [like falaHotuhaA,] I furrowed, or ploughed, the land for sowing. (S, O, K.) ― -b6- And huwa yafoluju AlA^amora He looks into, and divides, or distributes, and manages, the thing, or affair. (L, TA.) ― -b7- And falaja, inf. n. falojN, He imposed the [tax called] jizuyap. (K.) One says, falaja Aljizoyapa EalaY Alqawomi, (T, S, Mgh, * O, &c.,) and falaja Alqawoma, (TA,) He imposed the jzyp upon the people, or party; (T, S, Mgh, O, &c.:) he divided the jzyp among the people, or party, imposing upon each person his portion: (As, Mgh; *) and falaja Aljizoyapa bayonahumo: (A:) [said to be] from filojN, or faAlijN, (As, Mgh,) or AlqafiyzuAlfaAliju; (A'Obeyd, S, O;) signifying a certain measure of capacity; because the jzyh used to he paid in wheat, or corn: (As, Mgh:) or the verb in this sense is an arabicized word. (Shifá el-Ghaleel.) -A2- falija, aor. , inf. n. falajN and falajapN, He had what is termed falajN, meaning [as expl. below, i. e.] width. between the teeth, and feet [or legs, and arms], &c. (Lh, TA.) ― -b2- falija, (Th, S, O, Msb, K,) inf. n. faAlijN, one of the [few] inf. as. of the measure faAEilN; (ISd, TA;) and falija, aor. , mentioned by IKtt and Es-Sarakustee and others; (MF, TA;) but the former alone is mentioned by Th in the Fs, and by other celebrated lexicologists; (TA;) [and vulg. ↓ Anfj;] He had the disease termed AlfaAliju [expl. below]. (Th, S, O. Msb, K.) see 1, former half: ― -b2- and see also falajN, in two places. He contended with him, trying which of them should succeed, or overcome. (TA.) Hence one says, (TA,) A^ufaAlijuka A^umuwrFA mina AlHaq~i I will contend with thee, trying which of us shall succeed, to accomplish affairs of right. (A, TA.) as intrans.: see 1, former half, in three places. -A2- Afljhu A@ll~`hu Ealayohi God made him to succeed against him; to overcome him, conquer him, or gain the victory over him: (S, O, K: *) and made him to excel him. (TA.) ― -b2- And xaASayotu faA^afolajanaY I contended in an altercation, disputed, or litigated, and he decided in my favour, and judged me to have prevailed against, or overcome, my adversary. (TA, from a trad.) ― -b3- And Aflj A@ll~`hu Huj~atahu, (S, O, Msb,) or burohaAnahu, (K, *) God made his argument, plea, allegation, or proof, right, and manifest, or clear: (S, O, K: *) or established it. (Msb.) His foot became cracked, or chapped. (S, O, K.) [See also mutafal~iH, in art. flH.] ― -b2- [And tfl~jt said of a woman, She made open spaces between her front teeth: see the part. n., voce A^afolaju.] i. q. Anblj [The daybreak shone, or shone brightly]. (TA.) -A2- See also 1, last sentence. Such a one mastered, or became master of, his affair: and so AstflH, with H. (A, TA.) [See the latter verb.] an inf. n. of falaja [q. v.]. (S, O, K, &c.) ― -b2- And [probably as such] i. q. qamorN [app. as meaning An overcoming in a game of hazard]; as also ↓ fulojN. (L.) -A2- See also faAlijN, in two places. -A3- Also, and ↓ filojN, (S, O, K,) and ↓ fuluj~N, [q. v.,] (Seer, L,) [or perhaps this is a mistranscription for falojN or filojN,] The half of a thing: (S, O, K:) pl. of the first and second fuluwjN. (S, O.) One says, humaA falojaAni They two are two halves. (K.) ― -b2- And one says, fiY rijolihi fuluwjN, [pl. of falojN,] In his foot are fissures, or cracks; as also fuluwHN. (S in art. flH.) ― -b3- See also falajN. (S, O, K) and ↓ falajN (L) and ↓ fulojapN, (O, K,) substs., (or, accord. to some, the first and second are inf. ns., TA,) Success; success in an enterprise or a contest; conquest; or victory. (S, O, L, K.) One says, limana Alfuloju and ↓ Alfalaju To whom belongs success, or the conquest, or victory? (Lh, L.) ― -b2- See also falojN. : see falojN. ― -b2- Also, (S, O, Msb, K,) and ↓ faAlijN, (TA,) or qafiyzN faAlijN, (AO, S, O,) A certain measure of capacity, (AO, S, O, Msb, K,) well known, (Msb, K,) with which things are divided, (TA,) of large size, said to be the same as the qafiyz [q. v.]; and ↓ faAlijN is said to be an arabicized word, from the Syriac fAlgA: (L: [but see fuluj~N:]) it is said that the ↓ faAlij [thus in my copy of the Mgh, but it is there strangely added that it is “ with fet-h, ” as though faAlaj,] is two fifths of what is termed Alkur~u AlmuEad~alu, [see art. kr,] and, by 'Alee Ibn-'Eesà, that it is larger than the filoj: in the T, the ↓ faAlij is said to be the half of the great kur~; and the filoj is the measure of capacity that is called in Syriac faAlagaA. (Mgh.) : see fulojN, in two places. -A2- It is also an inf. n. of falija [q. v.]: (Lh, TA:) and signifies Distance, or width, between the teeth; (K;) as also ↓ tafoliyjN: (TA:) or, between the medial and lateral incisors, (T, S, O,) when natural; and tafoliyjN, distance, or width, between those teeth when it is the effect of art. (T.) falajN in all the teeth is disapproved, and not at all beautiful; but it is esteemed goodly when only between the two middle teeth. (TA.) ― -b2- Also Distance, or width, between the feet, (Lth, O, K, TA,) in the posterior direction: (O, TA:) or, between the shanks; like faHajN: (ISd, TA:) or crookedness, or curvature, [or a bowing outwards,] of the arms. (TA. [See A^afolaju.]) And The turning over of the foot upon the outer side, and displacement of the heel; in a neuter sense. (L.) -A3- Also, (S, K,) and, accord. to the S, falojN, but this is a mistake, (IB, K,) A river: (A'Obeyd, TA:) or a small river: (S, O, K:) a rivulet, or streamlet; syn. jadowalN: (A:) or a running spring of water: or running water: (R, TA:) or a large well: (Ibn-Kunáseh, TA:) pl. A^afolaAjN (S, O) and falajaAtN (R, TA) [or fulojaAnN, for] fulojaAnN signifies rivulets, streamlets, or small channels, for the irrigation of seed-produce: and ↓ fulujN, with two dammehs, signifies a rivulet, streamlet, or small channel, for irrigation, running to every part of a garden. (L.) ― -b2- falajN is also sometimes used as an epithet: one says maA='N falajN meaning Running water: and EayonN falajN a running spring of water. (L.) -A4- And Alfalaju signifies The daybreak. (TA.) [part. n. of falija]: see an ex. voce A^afolaju. : see falajN, last sentence but two. ― -b2- It is also a pl. of faliyjN [q. v. voce faliyjapN]. : see faliyjapN. : see fulojN. Fields, or lands, sown, or for sowing. (TA. [See also falaHapN, in art. flH.]) ― -b2- See also falajN, last sentence but two. , [thus in the L,] accord. to Sb, A sort of men: one says, Aln~aAsu fuluj~aAni The people, or men, are two sorts; [for ex.,] consisting of entering and going out: [but I think it most probable that fuluj~N and fuluj~aAni are mistranscriptions for filojN and filojaAni, for] Seer says that flj signifying “ a half ” and “ a sort ” is derived from filojN syn. with qafiyzN: thus he makes filojN an Arabic word. (L.) See also falojN. , [said to be] from filojN signifying “ a certain measure of capacity, ” [but app. from the Pers. finojaAn,] A [small porcelain or earthenware] cup out of which coffee &c. is drunk; commonly pronounced by the vulgar finojaAn and finojaAl [from the Pers. PinoGaAn and PinoGaAl, and also called ↓ filojaAnapN, vulgarly finojaAnap; and ↓ fiyaAlajap: (see sawomalapN:) pl. falaAjiynu and fanaAjiynu and fanaAjiylu]. (TA.) : see the next preceding paragraph. : see the paragraph here following. One of the oblong pieces of cloth of a tent: (TA:) or, of a [tent of the kind called] xibaA=': (As, S, O, K:) As says, I know not in what part it is: (TA:) ↓ faliyjN appears to be used for it by poetic license; or the word may be one of those pronounced with and without p; or without p it may be a pl. [or coll. gen. n.] of which the sing. [or n. un.] is with p: (M, TA:) [or] faliyjN signifies a single oblong piece of a bijaAd [q. v.]; and its pl. is fulujN: (L and TA in art. bjd:) and [in like manner] ↓ falojapN signifies a piece of a bijaAd. (TA in the present art.) ― -b2- See also faliyHapN, with H. A writer. (Ibn-Jembeh, O, K.) And A manager and reckoner: from the phrase huwa yafoluju AlA^amora, expl. above. (TA.) Land that is put into a right, or proper, state for sowing; (S, O, K;) good, clear, land prepared for sowing: (TA:) pl. falaAliyju. (S, O, K.) And [hence, app.,] Any one town, or village, of the Sawád: (O, K: *) pl. as above. (O.) A man who succeeds, or overcomes, in his argument, plea, allegation, or the like; as also ↓ falojN. (TA.) And Als~ahomu AlfaAliju The arrow that is successful: (S, O, K:) the winning arrow in the game called Almayosir: or it may mean the arrow that is successful in a contest at archery. (TA.) -A2- See also filojN, in four places. ― -b2- faAlijN (S, O, L, K) and ↓ falojN (L) also signify A large, or bulky, camel, with two humps, that is brought from Es-Sind for the purpose of covering: (S, O, * K:) or a camel with two humps, between the Bukhtee (AlbuxotiY~) and the Arabian: so called because his hump is divided in halves, or because his two humps have different inclinations: (L:) pl. of the former fawaAliju. (S, M, K; all in art. Sr.) ― -b3- And AlfaAliju signifies [Palsy, or paralysis, whether partial or general; hemiplegia or paraplegia:] a disease arising from a flaccidity in one of the lateral halves of the body; (A;) or a flaccidity in one of the lateral halves of the body, (K, TA,) arising suddenly, (TA,) occasioned by an efflux of a phlegmatic humour, and causing the passages of the spirit to become obstructed; (K, TA;) this being its first effect; it deprives the patient of his senses and his motion; and is sometimes in one member: (TA:) or a flatus (riyHN S, O, L, TA) which attacks a man, and deprives him [of the use] of one lateral half of the body; (thus in the L, and the like is said in the 'Eyn; TA;) whence it is thus called: (IDrd, S, O:) or a disease that arises in one of the lateral halves of the body, occasioning the loss of the senses and of motion, and sometimes in both lateral halves, and sudden in its attack; on the seventh [day] it is dangerous; but when it has passed the seventh, its acuteness ceases; and when it has passed the fourteenth, it becomes a chronic disease: (Msb:) it is called in a trad. of Aboo-Hureyreh daA='u AlA^anobiyaA='i [the disease of the prophets]: and is said by Et-Tedmuree, in the Expos. of the Fs, to be a disease that attacks a man when the venters (buTuwn) of the brain become filled with certain moistures, or humours, occasioning the loss of sensation and of the motions of the members, and rendering the patient like a dead person, understanding nothing. (TA.) -A3- A^anaA mino h`*aA AlA^amori faAliju bonu xalaAwapa, or kafaAliji boni xalaAwapa, is a saying expl. in art. xlw. [The cocoon of a silk-worm;] the thing from which qaz~ is obtained: an arabicized word; [from the Pers. Piylaho pélah; but said to be] originally fayolaq, and thus some pronounce it. (Msb,) : see filojaAnN. [fayaAlijap occurs in art. qz in the TA, as its pl.; being there expl. as meaning small cups (fanaAjiyn) in which wine ($araAb) is drunk: but I think that this may be taken from a mistranscription for fiyaAlajap.] , (TA,) or A^afolaju AlA^asonaAni, (S, Mgh, O, K, TA,) applied to a man, and falojaA='u AlA^asonaAni applied to a woman, (S, O,) for the teeth must be mentioned, (IDrd, S, O, K,) [but MF disputes this,] and AlA^asonaAni ↓ mufal~aju, applied to a man, accord. to one reading of a trad., (TA,) Having the teeth separate, one from another: (TA:) or, distant, or wide apart, one from another: (Mgh, * K:) or having the medial and lateral incisors distant, one from another, or wide apart. (S, O.) [See also A^aforaqu.] And Alv~anaAyaA ↓ mufal~aju A man having an interstice between the middle pair of teeth; (S, O, K;) as also Alv~anaAyaA ↓ faliju; (A;) contr. of mutaraAS~u Alv~anaAyaA. (S, O.) And ↓ mutafal~ijapN A woman that makes open spaces between her front teeth, for the purpose of improving their appearance. (L, from a trad., in which a curse is pronounced against her who does this.) And vagorN A^afolaju Front teeth that are separate, or distant, or wide apart, one from another; and ↓ mufal~ajN signifies the same [app. when they are rendered so artificially: see falajN]. (TA.) ― -b2- And A^afolaju applied to a man, Having a crookedness, or curvature, [or bowing outwards,] in the arms: when it is in the legs, the person is termed A^afoHaju: (L:) or wide between the arms: (O, K:) or wide between the paps; (S, L;) which last explanation is said in the K to be erroneous; but he who is wide between the paps is also wide between the arms. (MF.) ― -b3- hinN A^afolaju A vulva, of a woman, whereof the labia majora are wide apart. (L.) ― -b4- farasN A^afolaju A horse having the prominent parts of the haunch-bones wide apart. (IDrd, O, L.) [ Having the fingers wide apart. (Freytag, from the Deewán of the Hudhalees.)] [Rendered] successful, or victorious; and safe, or secure. (KL.) [See also its verb.] : see A^afolaju, in three places. ― -b2- A^amorN mufal~ajN An affair not rightly disposed or directed. (O, K.) Having the disease termed AlfaAlijN. (S, Mgh, O, Msb, K.) : see A^afolaju. flH , aor. , inf. n. faloHN, He clave, split, slit, or cracked; and he cut: (K: [compare falaja, and falaqa, and fala*a:]) he clave, and cut, iron. (T, Msb.) Hence, the saying of a poet, (T, TA,) A_in~a AlHadiyda biAlHadiydi yufolaHu Verily iron with iron is cloven, and cut. (T, S, Mgh, * K. *) And falaHa raA^osahu, inf. n. as above, He clave, split, or cracked, his head. (TA.) And falaHa $afatahu, aor. and inf. n. as above, He slit, or cracked, his lip. (L.) And falaHa AlA^aroDa, (S, Msb,) aor. and inf. n. as above, (Msb.) He furrowed, or ploughed, the land, to cultivate it; he tilled the ground. (S, Msb. [And falajahaA has a similar meaning.]) -A2- Also, aor. and inf. n. as above, He acted with artifice, fraud, or guile; (K, TA;) and so ↓ fl~H, inf. n. tafoliyHN. (K, TA.) You say, bihimo ↓ fl~H He acted with artifice, fraud, or guile, towards them, and said what was not true. (TA.) And bihi ↓ fl~H He mocked at him, or derided him, and acted with artifice, fraud, or guile, towards him. (L, K. *) ― -b2- And, aor. as above, inf. n. faloHN and falaAHapN, He defrauded him in a sale; syn. of the inf. n. baxosN fiY bayoEK: (so in the CK:) or he bade high for an article of merchandise in order to inveigh another into purchasing it at a high price: syn. of the inf. n. najo$N fiY bayoEK. (So in other copies of the K, and in the L and TA.) You say, falaHa bihi [He so acted towards him in a sale]: this is when one trusts to thee, and says to thee, “ Sell to me a slave, ” or “ an article of merchandise, ” or “ buy it for me, ” and thou comest to the merchants, and buyest it at a high price, and sellest by defrauding, and obtainest something from the merchant: or, accord. to the T, faloHN signifies a hirer's exceeding [in an offer] in order that another may do so; thus inciting him. (L.) -A3- faliHato $afatuhu Als~ufolaY, [aor. ,] inf. n. falaHN, His under lip was slit, or cracked. (MA.) See also falaHN below. see 1, former half, in three places. He prospered; was successful; attained, or acquired, that which he desired or sought, (MA, L, Msb,) or what was good, or felicity, or that whereby he became in a happy and good state: (L:) he was, or became, fortunate, happy, or in a happy and good state. (MA.) It is commonly known as an intrans. verb; but Talhah Ibn-Musarrif and 'Amr Ibn-'Obeyd, read qado A^ufoliHa A@lomuw^ominuwna, [the first verse of ch. xxiii. of the Kur-án,] with the verb in the pass. form. (MF.) [See also 10.] ― -b2- He was, or became, in a state of safety. (L.) ― -b3- He continued in a good, or prosperous, state, (MA, L,) and in the enjoyment of ease, comfort, or the blessings of life. (L.) ― -b4- AflH biAl$~aYo'i He lived [or continued in life] by means of the thing. (K.) The saying of 'Abeed, A^afoliHo bimaA $iy^ota faqado yubolagu biA@ waqado yuxad~aEu AlA^ariybu The Perseus transcribers were unclear about the last character of line one and the first character of line two. means Live thou by what thou wilt: whether by stupidity or by intelligence; for [one's object is sometimes attained by stupidity, and the intelligent, or sagacious, is sometimes deluded, or much deluded; or] the stupid is sometimes supplied with the means of subsistence, and the intelligent is [sometimes] denied: (T, L:) or the meaning is prosper thou, &c. (L.) , said by a man to his wife, (S,) a form of words used in divorcing (L, K) in the Time of Ignorance, (L,) Prosper thou in thy case, (AO, S, Mgh, TA,) and be independent therein: (AO, Mgh, TA:) when a man says thus to his wife and she consents, his saying so once separates her from him so that he cannot take her back: (L, from a trad.:) but as it is merely an allusive expression, intention is necessary to render it binding: as some relate the trad, it is with j [i. e. AstfljY: see art. flj]. (MF.) [See also 4, above.] A fissure, cleft, slit, or crack: pl. fuluwHN. (Msb.) One says, fiY rijolihi fuluwHN In his (a man's, S) foot are fissures, or cracks, (S, K, TA,) preduced by cold: (TA:) as also fuluwjN. (S, TA.) A fissure, or crack, in the under lip; (T, K;) [or] ↓ falaHapN has this meaning; (S;) or signifies the place of such a fissure or crack: (L:) [or the former is a coll. gen. n.; and the latter, its n. un.:] that which is in the upper lip is termed EalamN: (T, TA:) or falaHN signifies a fissure, or crack, in the lip: or, in the middle of the lip, less than what is termed EalamN: or a slitting, or cracking, in the lip, such as happens to the lips of the [Africans called] zanoj. (L.) ― -b2- [And] The having the under lip slit, or cracked. (S. [App. an inf. n. of which the verb is ↓ faliHa: like as it is of faliHat said of the under lip as mentioned above.]) -A2- See also falaAHN. : see falaHN. ― -b2- Also A [field, or land, such as is termed] qaraAH, (AHn, L, K,) furrowed, or ploughed, for cultivation: its pl., falaHaAt, occurs in a verse of Hassán, as some relate it; but as others relate it, it is falajaAt, with j. (AHn, L.) (S, A, Mgh, L, Msb, K, &c.) and ↓ falaHN (S, L, K) the latter a contraction of the former, (L,) Prosperity; success; the attainment, or acquisition, of that which one desires or seeks, (S, A, Mgh, L, Msb, K,) or of that whereby one becomes in a happy and good state. (L.) And Safety, or security. (S, L, K.) And Continuance, or permanence, in a good, or prosperous, state, (A, L, K,) and in the enjoyment of ease, comfort, or the blessings of life; and the continuance of good: (L:) and simply continuance, permanence, lastingness, duration, or endurance. (ISK, S, L.) There is not in the language of the Arabs any word more comprehensive in its significations of what is good in the present life and in the final state than AlfalaAHu. (TA.) HaY~a EalaY AlfalaAHo, in the call to prayer, means Come ye to the means of the attainment of Paradise, and of permanence therein: (IAth, L:) or hasten to the attainment of everlasting life: (L:) or come to safety, or security: (S:) or come ye to the way of safety and prosperity: (Msb:) or come to the continuance of good. (L.) And you say, laA A^afoEalu *`lika falaAHa Ald~ahori I will not do that while time lasts. (L.) A poet says, wal`kino layosa lild~unoyaA falaAHu meaning [But there is not to the present state of existence] lastingness, or endurance. (S, L.) ― -b2- Also (both words) (tropical:) The [meal, or food, called] saHuwr [that is eaten a little before daybreak previously to commencing a day's fast]: (S, A, L, K:) so called because thereby is the continuing of the fast; (S, A;) or because of the lastingness of its utility. (L.) : see what next follows. , (thus in my copies of the S, and in the L and Msb,) with kesr, (Msb,) [agreeably with general analogy,] or ↓ falaAHapN, with fet-h, (K, [but I think that fet-h is here a mistake for kesr, because falaAHahN deviates from general analogy, and because it is a general rule of the author of the K to omit the mention of the vowel of a word when it is fet-h,]) Agriculture; or the art, work, or occupation, of ploughing, tilling, or cultivating, land. (S, L, Msb, K.) The pericarp (sinofap) of the [tree called] marox, when it splits: (K, TA:) also mentioned as with j [i. e. faliyjapN]. (TA.) A plougher, tiller, or cultivator, of land; [a peasant;] (S, Msb, K, TA;) because he cleaves (yafolaHu i. e. ya$uq~u) the land: (TA:) [pl. fal~aAHuwna:] coll. gen. n. fal~aAHapN. (A, TA.) ― -b2- And [hence, as being likened to a plougher,] A seaman, or sailor; (K, TA;) a servant of ships or boats. (TA.) ― -b3- And One who lets asses, or other beasts, on hire; syn. mukaArK: (T, K, TA:) so called as being likened to the plougher, &c., of land. (TA.) -A2- And One who defrauds in a sale, in the manner described in the explanation of the phrase falaHa bihi. (L.) Having a fissure, or crack, in the under lip: (S, Mgh:) or a man having what is termed falaHN in his lip: fem. faloHaA='u. (L.) 'Antarah El- 'Absee was surnamed AlfaloHaA='u because of a fissure in his under lip; the fem. form of the epithet being used because Al$~afapu (the lip) is fem.; (S, L;) or because his name is fem. (L.) [See also A^aEolamu.] [i. q. mufoliHuwna] A people prospering; successful; attaining, or acquiring, that which they desire or seek, or what is good, or that whereby they become in a happy and good state: AflAH is a pl. of which ISd says, “ I know not any sing. of it. ” (L.) A cause, or means, of prosperity or success; or of the attainment, or acquisition, of that which one desires or seeks, or of what is good, or of that whereby one becomes in a happy and good state. (L, from a trad.) , and Alyadayoni, and Alqadamayoni, A man having the lip chapped, or cracked, much, by cold, and so the hands, and the feet. (L.) [See also 5 in art. flj.] fl* , aor. , inf. n. falo*N, He cut, or cut off. (Msb.) One says, fala*a lahu qiToEapF mina AlmaAli He cut off for him a portion of the property: (T:) and fala*otu lahu mino maAliY, (S, M, O, L,) aor. as above, (M, L,) and so the inf. n., (M, L, K,) I cut off for him [a portion] of my property: (S, O, L:) or gave him [a portion] of it at once: or gave him [a portion] of it without delay, and without promising: or gave him much thereof. (M, L, K. *) ― -b2- See also the next paragraph, in two places. , (T, L,) inf. n. tafoliy*N; (T, O, L, K;) as also ↓ fala*a, inf. n. falo*N; (L, TA;) He cut in pieces (T, O, L, K) flesh-meat. (T, L.) Hence, in a trad., kabidahu ↓ A_in~a Alfaraqa mina Aln~aAri fala*a [Verily the fear of the fire of Hell cut in pieces his liver; but perhaps fala*a is here a mistranscription for fal~a*a]; said, by the Prophet, of one who had died from fear of the fire [of Hell]. (L.) , inf. n. mufaAla*apN, He bandied words, or held colloquies, with women. (O, * K.) One says, fulaAnN *uw muTaAraHapK wamufaAla*apK Such a one has a habit of bandying words, &c., with women. (K, * TA.) He cut off, or took, for himself, from him, a part, or portion, of the property. (T.) And Aifotala*otu minohu Haq~iY I cut off, or took, for myself, from him, my right, or due. (A, TA.) And Afotala*otuhu AlmaAla I took from him a part, or portion, of the property. (S, O, L, K.) The liver of a camel: (S, M, O, L, K:) pl. A^afolaA*N [also said to be a pl. of filo*apN, q. v.]. (S, M, O, L.) A piece, or portion, of liver, (S, M, O, L, K,) cut in an oblong from, (O,) and of flesh-meat, (S, O, L, K,) and of property, (S, O, L,) and of gold, and of silver, (M, L, K,) &c.: (S, O, Msb:) a piece of flesh-meat cut in an oblong form: (As, T, M, L:) pl. [of mult.] fila*N (T, S, L, K) and [of pauc.] A^afolaA*N, (T, M, L, K,) the latter irregular, as though the augmentative letter [in the sing.] were elided; or filo*N may be a dial. var. of filo*apN, and so this pl. may be regular. (M, L.) ― -b2- A^afolaA*u AlA^aroDi, (M, L, K,) or A^afolaA*u kabidi AlA^aroDi, occurring in a trad., (As, T, A, L,) relating to the signs of the day of resurrection, accord. to different relations thereof, (L,) means (tropical:) The buried treasures of the earth, (As, T, M, L, K,) and its riches. (L.) ― -b3- And A^afolaA*u kabidi mak~apa means (tropical:) The principal and choicest persons of the inhabitants of Mekkeh; of the tribe of Kureysh: so called because the liver is one of the noble parts of the body. (L.) ― -b4- Alfila*aAtu [(not to be mistaken for Alfiliz~aAtu) is a pl. of Alfilo*apu, and] signifies AlA^ajosaAmu Als~aboEapu [i. e. (assumed tropical:) The seven material substances; namely, the four elements, (fire, air, earth, and water,) and the three products composed of these (which are minerals, vegetables, and animals)]. (MF. [But in the copy of his work which I use, AlAjsAd is erroneously put for AljsAm.]) (T, S, M, O, L, K) and ↓ faAluw*aqN, but, accord. to Yaakoob, not ↓ faAluw*ajN, (S, O, L,) or this is the proper form, because the h in the original Pers. word is regularly changed into j, (MF,) [the word being] arabicized, (T, S, O, L,) from the Pers. (M, O, * L) baAluwdah [or faAluwdah or PaAluwdah], (O,) A kind of sweet food, (M, O, * L, K,) well known, (K,) prepared of the purest substance of wheat (lub~ AlHinoTap), (T, L,) or of starch, (TA in art. n$w,) [with water and honey:] pl. fawaAliy*u [of which see an ex. in the next paragraph]. (A.) ― -b2- Also i. q. fuwlaA*N, q. v. (M, L, K.) , (T, M, O, L, Msb, K,) an arabicized word, (T, O, Msb,) from the Pers. buwlaAd [or fuwlaAd or PuwlaAd], (O,) and ↓ faAluw*N also, (M, L, K,) Steel; i. e. purified and refined iron; or the pure part of iron; (T, M, O, L, Msb, K;) which is added in other iron: (M, L:) pl. fawaAliy*u. (A.) One says, AlD~arobu biAlfawaAliy*i xayorN mina AlD~aroabi fiY AlfawaAliy*i [The smiting with the weapons of steel in battle is better than the thick white honey in the sweet messes of the kind called fAlw*]. (A.) and faAluw*aqN: see faAluw*N, above. A sword made of fuwlaA* [i. e. steel]. (O, K.) flz (Lth, IDrd, S, A, O, K, &c.) and filaz~N and fuluz~N, (Ibn-'Abbád, O, K,) the first of which is what is commonly known, (TA,) White copper (nuHaAs A^aboyaD [app. a sort of bronze in which the relative quantity of the tin is unusually large] whereof are made cast cooking-pots (Lth, O, K, TA) of large size, and mortars in which substances are pounded: (TA:) or the metals; gold and silver and copper and the like: (A'Obeyd, A, O, K: *) or the substance [i. e. recrement] that is removed [or blown away] by the blacksmith's bellows from molten metals: (S, O, K:) or the dross, or recrement, of iron, (O, K,) that is removed [or blown away] by the blacksmith's bellows: (O:) or stones: (O, K:) its primary meaning is [said to be] hardness, and ruggedness. (IDrd, O.) Alfiliz~aAtu [pl. of Alfiliz~u (not to be mistaken for Alfila*aAtu)] signifies The seven metals; namely, gold, silver, copper, iron, lead, tin [thus I here render AlA^usorub~], and tutenag [thus I render AlxaArSiyniY, following De Sacy and others]. (Kzw.) ― -b2- And hence, as being likened to the flz~ above described, (TA,) (tropical:) A strong, hard, and thick, or coarse, man. (K, * TA.) And (tropical:) A niggard: (Ibn-'Abbád, O, K, TA:) as though he were hard iron, upon which nothing would make any impression. (TA.) ― -b3- And A thing upon which swords are tested by striking it therewith. (Ibn-'Abbád, O, K.) fls , (S, A, O, Msb, K,) inf. n. tafoliysN, (S, O, Msb, K,) He (a judge) proclaimed him. (S, A, O, Msb,) or pronounced him, (O, K,) to be, or to have become, in a state of A_ifolaAs [meaning bankruptcy, or insolvency], (S, A, O, K,) or to have become mufolis [meaning bankrupt, or insolvent], and paraded him among the people as such. (Msb.) ― -b2- And [hence] one says, ful~isa mino kul~i xayorK [app. meaning He was pronounced destitute of all good, or of all property]. (TA.) -A2- [ful~isa It was marked with spots differing in colour from the rest, resembling fuluws, or small copper coins. (See mufal~asN.)] tafoliysu All~awoni [used as a subst. properly so termed] signifies Spots in a colour, differing therefrom in colour, resembling fuluws. (M.) , [inf. n. A_ifolaAsN,] He became mufolis [which in the common legal acceptation means bankrupt, or insolvent]: (S:) or he had no property remaining: (O, K:) as though his daraAhim [or pieces of silver] had become fuluws [or small copper coins], (S, O, K,) and base money: like as A^axobava signifies “ his companions, or friends, became bad, wicked, or deceitful: ” (S, O:) or he became in such a state that it was said he had not a falos [or small copper coin]; (S, O, K;) like as A^aqohara signifies “ he became in a state in which to be overcome, or subdued: ” (S, O:) or as though he became in a state in which to be overcome, or subdued: (Msb:) or he became a possessor of fuluws after he had been a possessor of daraAhim: (M, Msb:) but properly, [so in the Msb, but I would rather say secondarily, or tropically,] he became reduced from a state of ease, or competence, or richness, to a state of difficulty, or poverty. (Msb.) -A2- Afls Alr~ajula He sought the man and missed his place. (AA, O.) [A small copper coin;] a thing well known, (M, A, K,) used in buying and selling; (Msb;) the forty-eighth part of a dirhem: [i. e., about half a farthing of our money:] so in Egypt: (Ibn-Fadl-Allah, cited by Es-Suyootee in his Husn el-Mohádarah:) pl. (of pauc., S, O) A^afolusN, and (of mult., S, O) fuluwsN. (S, M, O, Msb, K.) [The dim. of the former of these pls. is ↓ A^ufayolisN: see an ex. below, voce mufolisN. The pl. fuluws is the common term for Money in Egypt and some other parts in the present day.] ― -b2- [Hence, Anything resembling a small coin: as ― -b3- A counter of metal: ― -b4- and A scale of a fish: as Sgh says,] fuluwsu Als~amaki signifies what are on the back of the fish, resembling the [coins called] fuluws. (O.) ― -b5- And The seal of the jizoyap [or tax paid by the free non-muslim subject of a Muslim government], (T, S, K,) which was hung upon the neck, (T, S, TA,) or upon the throat. (O, K.) A certain idol which belonged to the tribe of Teiyi, (IDrd, M, O, K,) in the Time of Ignorance; which 'Alee, being sent by Mohammad, destroyed, taking away the two swords, mixo*amN and rasuwbN, that El-Hárith Ibn-Abee-Shemir had given to it. (O, TA.) , from A^afolasa, [app. signifying Bankruptcy or insolvency: or a state of indigence or destitution: and] lack of obtainment: (K, TA:) and failure of finding him whom [or that which] one seeks. (TA.) You say, waqaEa fiY falasK $adiydK [He fell into a severe state of indigence or destitution]. (TA.) And one says, fiY Hub~ihaA falasN, meaning With her love, or the love of her, is no obtainment: and the phrase Hub~uhaA falasN, occurring in a verse of El-Mo'attal El-Hudhalee, or of Aboo-Kilábeh, [in which the love thus described is afterwards termed ↓ Hub~u mufolisN, so that falasN is here used for mufolisN, or the phrase is elliptical,] Her love, or the love of her, is such that nothing is obtained from it. (O.) A seller of fuluws, pl. of falosN. (M, O, K.) : see falosN and mufolisN. act. part. n. of 4 [q. v.]: pl., (Msb,) or quasi-pl. n., (A,) ↓ mafaAliysu; (A, Msb;) like as mfaATiyru is of mufoTirN, [and mayaAsiyru of muwsirN;] or pl. of ↓ mifolaAsN [which signifies the same as mafolisN but in an intensive degree]. (A, TA.) [The dim. is ↓ mufayolisN.] You say, fulaAnN mufayolisN maA nahu A_il~aA A^ufayolisN [Such a one is nearly a bankrupt, or nearly destitute; he has nothing but a few small copper coins]. (A, TA.) ― -b2- See also falasN. Proclaimed [or pronounced] by the judge to be in a state of A_ifolaAs. (A.) [See 2.] -A2- Also, (Mgh,) or mufal~asu All~awoni, (O, K,) A horse, (Mgh,) or other thing, (O, K,) having upon his skin spots differing in colour from the rest, resembling fuluws [or small copper coins]. (Mgh, O, K.) : see mufolisN. , a pl. or quasi-pl. n.: see mufolisN. dim. of mufolisN, q. v. flst Q 2. tafalosafa He was, or became, a fayolasuwf [or philosopher]. (M.) ― -b2- He affected to be a philosopher. (PU.) , a foreign word, Science; (M;) [philosophy; or] love of science: from the word here following. (O and K in art. swf.) A man of science; (M;) [a philosopher;] a word meaning in Greek a lover of science. (O and K in art. swf.) flTH He expanded, and made broad, or wide, a round cake of bread; (K, TA;) as also faroTaHa; both mentioned by Abu-l-Faraj: [see art. frTH: both are app. correct; but the former seems to be the more approved:] and he made broad, or wide, anything. (TA.) : see the following paragraph. A cake of bread [expanded, and made broad, or] wide: (IAar, TA.) and a thing [of any kind (see the verb)] having breadth and width. (TA.) HasakapN mufaloTaHapN occurs in a trad. [meaning A broad, or wide, head of a thistle or the like]. (TA.) And raA^osN mufaloTaHN means A broad, or wide, head; as also ↓ filoTaAHN. (K.) ― -b2- A_i*aA Dan~uwA Ealayohi baAlmufaloTaHapi, occurring in a trad., is expl. by El-Khattábee as meaning [If they be niggardly, to him, of] the expanded cake of bread: and it is also expl. as meaning the dirhems [or money]: (TA:) or the phrase [accord. to one relation] is A_i*aA Dan~uwA Ealayoka biAlmuTalofaHapi, in which both of the meanings above mentioned are assigned to the last word. (L and TA in art. TlfH.) flE , (S, K,) aor. , (K,) inf. n. faloEN, (S,) He clave, split, or rent, it, (S, K,) i. e., a thing; (S;) or it signifies, or signifies also, (accord to different copies of the K,) he cut it, (K,) with a sword, &c.; and he broke, or crushed, it; like as one does the hump of a camel, with a knife: (TA:) and one says also ↓ fl~Ehu, (S, K,) inf. n. tafoliyEN; (S;) meaning the same; (K:) or this has an intensive signification. (O, TA.) ― -b2- And falaEotuhu [also] signifies I made it apparent, or manifest; or exposed it to view. (Sh, TA.) see the preceding paragraph. see the paragraph next following, in three places. (S, K) and [in an intensive sense] ↓ tfl~E (K) It became cleft, split, or rent; &c. (S, K.) One says, AnflEt AlbayoDapu, and [in an intensive sense] ↓ tfl~Et, The egg became cleft, split, or cracked asunder. (IF, O.) And ↓ tfl~Et qadamuhu His foot became cleft in several, or many, places; or cracked, or chapped; syn. ta$aq~aqat. (S.) and ↓ filoEN A fissure, or crack, in the foot, (S, O, K,) &c.: (K:) pl. fuluwEN; (S, O, K;) like fuluwHN and fuluwjN. (O.) : see what next precedes. A piece of the hump of a camel: (O, K, TA:) pl. filaEN. (TA.) ― -b2- laEana A@ll~`hu filoEatahaA (S, O, K) is a foul phrase, (S,) a phrase used in reviling; (O, K;) or, as in the T, one says in reviling a female slave, qabaHa A@ll~`hu filoEatahaA, meaning [May God remove far from all that is good] her rima vulvæ; or what is cleft, or cracked, or chapped, of her heel: or, as Kr says, ↓ falaEatahaA, app. meaning farojahaA [her vulva]; for falaEapN, [thus] muHar~akap, means the faroj. (TA.) : see what next precedes. A very sharp sword; one that cuts much: pl. fuloEN. (K. [See also mifolaEN.]) A calamity, or misfortune: pl. fawaAliEu. (O, K.) A sharp, or cutting, sword. (TA. [See also faluwEN.]) [A leathern water-bag composed] of several pieces of skins sewed together. (O, K.) flq , aor. , (S, Mgh, O, Msb, K,) inf. n. faloqN, (S, Mgh, O, Msb,) He split it, clave it, or divided it lengthwise; (S, Mgh, O, Msb, K;) as also ↓ fl~qhu, (S, * K,) inf. n. tafoliyqN; (S;) or the latter has an intensive signification [or relates to a number of objects]. (O, * Msb.) 'Alee used often to swear by saying, waA@l~a*iY falaqa AlHab~apa wabaraA^a Aln~asamapa [By Him who clave the grain, making it to germinate, and created, or produced, man, or the soul]. (TA.) ― -b2- [Hence,] falaqa AlS~uboHa, (S,) or Alfajora, (TA,) said of God, (S, * TA,) He made the dawn [to break, or] to appear. (TA.) ― -b3- flqt Aln~axolapu [app. falaqat, the part. n. being faAliqN, q. v.,] means The palm-tree split, or clave, from [around, i. e. so as to disclose,] the spathe. (TA.) ― -b4- And falaqa fiY AlA^aroDi, aor. , inf. n. faloqN, He ment far into the land; like galaqu. (Ibn-'Abbád, O and TA in art. glq.) -A2- And faloqN, (K,) as inf. n. of falaqa in the phrase falaqa Suwfa Aljilodi, (TK,) signifies The plucking of the wool of the bide when it has become stinking; like maroqN. (K, TA. [kAlmaraq~i, in the CK, is a mistake, for kAlmaroqi.]) see above, first sentence. He did, or performed, or he uttered, what was admirable, or wonderful; (S, O, Msb, K, TA;) said of a man, (S, O, TA,) and (TA) of a poet, (S, * O, * Msb, K, TA,) in his poetry; (TA;) as also ↓ Aftlq. (S, K.) [From filoqN, q, v.] ― -b2- And He brought to pass that which was a calamity; (K;) as also ↓ Aftlq. (Lh, TA.) One says to a man, A^aEolaqota waA^afolaqota i. e. jiy^ota biEulaqa fulaqa, meaning [Thou hast brought to pass] that which is a calamity. (S, O, K. *) ― -b3- And Aflq fiY AlA^mori He was, or became, skilled in the affair. (TA.) see 7, first sentence. [Hence] one says, taSad~aEati AlbayoDapu walamo tatafal~aqo [The egg cracked, or rather cracked in several places, but did not split apart, or did not split much]. (Az, S in art. qyD.) And of milk such as is termed raAy^ib [q. v.] one says tfl~q meaning It became dissundered, or curdled, by reason of intense sourness: or, as heard by Az from some of the Arabs, it, being collected in a skin, and smitten by the heat of the sun, became dissundered, or curdled, so that the milk [or curds] became separate [from the whey]: and of such milk they loathe the drinking. (TA.) ― -b2- And tfl~q AlS~aboHu: see 7. ― -b3- tfl~q said of a boy: see Q. Q. 2. ― -b4- See also 8, in two places. It became split, cleft, or cloven, or divided lengthwise; it split, clave, or clave asunder; (S, Mgh, O, Msb, K;) as also ↓ tfl~q; (S, Mgh, * K;) [or] the latter signifies ta$aq~aqa [i. e. it became split, &c., much, or in pieces, or in several or many places]. (O, Msb.) The former occurs in the Kur xxvi. 63, said of the sea [as meaning It clave asunder]. (O.) ― -b2- [Hence,] Anflq AlS~uboHu (S and K in art. ETs) and ↓ tfl~q (TA in the present art.) The dawn broke. (TA in explanation of the latter.) He (a man, TA) strove, or exerted himself, so that he excited wonder by reason of his vehemence in running; as also ↓ tfl~q and ↓ tafayolaqa. (K.) One says, mar~a yafotaliqu fiY Eadowihi, (S, O,) and fiyhi ↓ yatafal~aqu, and ↓ yatafayolaqu, (O,) He passed along doing what was wonderful by reason of his vehemence in his running. (S, O.) See also 4, in two places. , said of a boy, He became big, or bulky, and fat, or plump; (O, K, TA;) as also ↓ tfl~q; both mentioned in the “ Nawádir. ” (TA.) ― -b2- See also 8, in two places. , (AHeyth, TA,) or ↓ falaqN, (S, O, TA,) the former said by AHeyth to be the more correct, (TA,) A split, fissure, cleft, or longitudinal division; syn. $aq~N: pl. fuluwqN: (S, O, TA:) and ↓ falaqN (Lh, K, TA) [or faloqN?] signifies also [particularly] a fissure, or cleft, ($aq~N) in a mountain; (Lh, K, TA;) and so ↓ faAliqN: (K, TA:) and a $iEob [app. meaning gap, or ravine, or pass]. (TA.) One says, mararotu biHar~apK fiyhaA fuluwqN, meaning $uquwqF [i. e. I passed by a stony tract such as is termed Har~ap in which were fissures, or clefts]. (S, O.) And fiY rijolihi fuluwqN i. e. $uquwqN [In his foot, or leg, are fissures or clefts]. (As, S, O, * K.) And kal~amaniY mino faloqi fiyhi (Lh, S, O, K) and ↓ filoqi fiyhi, (Lh, S, K,) the former of which is the more known, (TA,) meaning mino $aq~ihi [He spoke to me from out the fissure of his mouth, i. e., with his lips, not by means of a spokesman]. (K.) And Drabahu EalaY faloqi raA^osihi He struck him on the place where his hair was separated, the middle of his head. (TA.) ― -b2- See also falaqN. -A2- And see the paragraph here following, last quarter. : see the next preceding paragraph. -A2- See also filoqapN, in two places. ― -b2- Also A rod, or branch, that is split in two, (S, O, K,) [i. e., in halves,] and of which are then made two bows, each whereof is termed filoqN, (S, O,) [or] each half (kul~u $iq~K [in the CK $aq~K]) of what is thus split is termed filoqN: (K, TA:) and thus is termed a bow that is made of the half of a branch, (K, TA,) the branch being split in two; and it is also termed qawosN filoqN, the latter word being thus used as an epithet, on the authority of Lh: or, as AHn says, the bow termed filoqN is one of which the wood whereof it has been made has been previously split in two, or three, pieces: and he also says that ↓ faliyqN [app. for qawosN faliyqN] signifies a bow of which the piece of wood has been split in two pieces. (TA.) [See also $ariyjN, in two places: and see faroEN.] -A3- Also A wonderful thing or affair or case; (S, O, Msb, K;) as also ↓ faliyqN, (K,) and ↓ fayolaqN, (TA,) and ↓ faliyqapN, (O, * TA,) of which last an ex. occurs in the prov., yaA EajabiY lih`*ahi AlfaliyqahN halo tagoliban~a AlquwabaA='u Alr~iyqahu [O my wonder at this wonderful thing! Does the ringworm indeed overcome the spittle?]: AA says, the meaning is, that he was in wonder at the alteration of usual occurrences; for the spittle usually dispels the ringworm, so he spat upon his ringworm, but it did not become healed: AlqwbA=' is made an agent; and Alryqp, an objective complement. (O, TA.) ― -b2- And A calamity, or misfortune; (S, O, K;) as also ↓ filoqapN, (K, TA, accord. to the CK ↓ faloqN,) and ↓ faliyqN, (O, K,) and ↓ faliyqapN, (S, O, K,) and ↓ faloqaY (K, TA) or ↓ falaqaY, (TA,) and ↓ fayolaqN, (O and CK,) and ↓ mafolaqapN. (IDrd, O, K.) The Arabs say, ↓ yaA lilofaliyqapi O [come with succour] to the calamity. (S, O.) And ↓ jaA='a biEulaqa fulaqa, (S, O, K,) imperfectly decl., (S, O,) i. e. [He brought to pass] that which was a calamity: (S, O, K:) and ↓ biEulaqF fulaqK: (O, K:) or this means a very wonderful thing. (TA.) : see faloqN, first sentence, in two places. ― -b2- Also The daybreak, or dawn; (S, O, K;) as also ↓ faloqN, mentioned by Z and others; (TA;) and thus the former has been expl. as signifying in the Kur cxiii. 1: (S, O, TA:) or what has broken (Anflq) of the Eamuwd of the dawn; (Fr. K, TA;) i. e. [of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; or] the extending light that is like the [long tent called] Eamuwd: (TA:) or [simply] the light of daybreak or dawn: (Msb, K: *) or the appearing of the daybreak or dawn: (Zj, TA:) and falaqu AlS~uboHi signifies the light, and shining, or bright shining, of the daybreak or dawn: (TA:) one says, huwaA^aboyanu mino falaqi AlS~uboHi and faraqi AlS~uboHi [It is more distinct than what has broken of the bright gleam of dawn]. (O, TA.) ― -b3- And [hence,] The plain appearing of the truth after its having been dubious. (TA.) -A2- Also A law, or depressed, place of the earth, between two kills, or elevated grounds; (As, S, O, K;) as also ↓ faAliqN, (S, O, K,) and ↓ faAliqapN, (K,) which last is said by Aboo-Kheyreh, or some other, of the Arabs of the desert, to be in the midst of mountains, giving growth to trees, a place where people alight and where camels, or other cattle, remain during the cold night, saying that the ↓ faAliq is of hard, or hard and level, ground; (TA:) and the pl. of falaqN is fuloqaAnN (S, K, TA) and A^afolaAqN also: (TA:) or falaqN, (K,) or ↓ faAliqN, (TA,) signifies a wide tract of land or ground, between two extended tracts of sand; (K, TA;) and the pl. of the latter word is fuloqaAnN, like as HujoraAnN is pl. of HaAjirN. (TA.) -A3- And Alfalaqu signifies Hell; syn. jahan~amu: (K:) or a certain well (jub~N) therein. (Es-Suddee, O, K.) -A4- And The whole creation; all the beings, or things, that are created. (Zj, S, O, K.) This, accord. to some, is the meaning in the Kur cxiii. 1. (S, O.) -A5- And What remains, of milk, in the bottom of the bowl; whence one says, (in reviling a person, attributing to him meanness, TA,) yaA A@bona $aAribi Alfalaqi [O son of the drinker of what remains &c.]. (K, TA.) ― -b2- And The milk that is in a dissundered, or curdled, state, by reason of sourness; as also ↓ mutafal~iqN. (K.) -A6- And The miqoTarap of the keeper of a prison; (S, O, * K;) i. e. [a kind of stocks;] a piece of wood in which are holes of the size of the shank, wherein men are confined, (K, TA,) i. e. thieves and waylayers, (TA,) in a row: (K, TA:) whence the saying of Z, baAta fulaAnN fiY Al$~afaqi waAlfalaqi mina Al$~afaqi A_ilaY Alfalaqi i. e. [Such a one passed the night] in fear and the mqTrp [from the time of the redness of the region of sunset after the setting of the sun until the dawn]. (TA.) See also falaqapN. : and biEulaqK fulaqK: see filoqN, last sentence. A certain brand, beneath the ear of a camel, (O, K,) in the form of a ring in the middle of which is a perpendicular line dividing it [from top to bottom, and, in some copies of the K, extending downwards so that about half of its length is below the ring]. (O, K. * [In some copies of the latter it is figured, but somewhat differently in different copies.]) ― -b2- See also falaqapN. A piece [properly that has been split off] (Mgh, Msb, KL) of a thing; as also ↓ filoqN: (KL:) or a fragment, or piece broken off, (S, O, K, TA) of bread, or of a [bowl such as is termed] jafonap, (TA,) or of this latter the half, (S, O, K, TA,) as in the saying A^aEoTiniY filoqapa Aljafonapi [Give thou to me the half of the bowl, perhaps meaning, of its contents], (S, O, TA,) or, as some say, one of the divided halves thereof: (TA:) the pl. of filoqapN is filaqN: (Mgh, TA; *) and [↓ filaAqN is app. a pl., like A^afolaAqN, (and perhaps fuluwqN, mentioned voce fulaAqN,) and ↓ fulaAqN a quasi-pl. n., of ↓ filoqN, all agreeably with analogy; whence] one says, SaAra ↓ AlbayoDu filaAqFA, and ↓ fulaAqFA, meaning A^afolaAqFA, (S, O, K,) i. e. [The eggs became fragments; or it means, became cleft in pieces; or] became much cleft, or cleft in many places. (K, TA. [See also falaAqN and filaAqN below.]) -A2- See also filoqN, last quarter. [signifies, in the present day, A thick staff, to the ends of which are attacked the two ends of a rope, by means whereof a man's legs are secured, between the rope and the staff, when he is bastinaded; and it is also called ↓ falaqN: this may perhaps be meant by its being said in the TA, on the authority of Lh, that Alfalaqapu signifies Alxa$abapu; as also ↓ Alfaloqapu]. , or falaqaY: see filoqN, last quarter. A ewe, or she-goat, ($aApN,) wide, or ample, in the udder. (Ibn-'Abbád, O, K.) A sheer, or an unmixed, lie. (IAar, O, K.) [It is also a pl.: see falaqN, in two places.] : see filoqapN, in two places. ― -b2- Also, (O, K,) and fuluwqN, (thus in the O,) or ↓ faluwqN, like SabuwrN, (thus in the K, [but this I think questionable,]) Milk becoming, or become, like cheese: (O, K:) [or fulaAqN may be here a quasi-pl. n. of filoqN (q. v. voce filoqapN), so that the meaning may be, that has become cleft portions of curd; and fuluwqN may also mean thus as a pl. of filoqN. See also the next paragraph.] : see filoqapN, in two places. ― -b2- Also The state of milk's becoming thick and sour, so that it curdles, or becomes dissundered: (IAar, K, TA:) [or it may be here a pl. of filoqN (q. v. voce filoqapN), for in a verse cited by IAar the milk in this case is termed *uw filaAqK, so that it may mean the separate portions of curd of milk that has become thick and sour; though it is said in the TA that its pl. is fuluwqN, for this I think very questionable. See also the next preceding paragraph] : see fulaAqN. : see filoqN, former half. ― -b2- Also The depressed place in the jiraAn [or under part of the neck] of the camel, where is the passage of the windpipe: (S, O, K:) or, accord. to Lth, the part that is [as though it were] cleft, of the interior of the neck of the camel: (O, TA:) or, as some say, the part between the [two sinews called the] EilobaAwaAni, when the fur between these is [as though it were] cleft: and it is not said in relation to a human being. (TA.) ― -b3- And Alfaliyqu also signifies [The cephalic vein;] a certain vein in the upper arm, (O, K,) that runs to the [cartilage called] nugoDi of the shoulder-blade: it is the vein of the waAhinap; and is [also] called AljaAy^ifu [q. v., and see also Alwariydu.] (O.) And A certain vein that swells up in the neck. (K.) -A2- See, again, filoqN, in two places. A piece of baked brick: (Lh, K:) pl. filaAqN. (So in copies of the K. [Probably a mistranscription for ↓ fulaAqN, which, if correct, is properly a coll. gen. n.]) : see filoqN, in three places. -A2- Also A quantity collected together, (faliylapN, K, TA, in the O without any point to the first letter,) or a small quantity, (qaliylapN, thus in some copies of the K,) of hair: (O, K, TA:) mentioned by Ibn-'Abbád. (O, TA.) -A3- And A sort of broth; thus termed by the people of El-Medeeneh; occurring in a trad. as related by Ibráheem El-Harbee; (O;) or a pottage (qidorN) that is cooked, and into which fragments (filaq, i. e. kisar,) of bread are crumbled: (TA:) but accord. to AA, it is called fariyqapN only. (O, TA.) : see mufal~aqN. : see mufal~aqN. Splitting, cleaving, or dividing lengthwise. (TA.) faAliqu A@loHab~i waA@ln~awaY, (O, K, *) in the Kur [vi. 95], (O,) means The Cleaver of the dry grain so as to produce therefrom green leaves [and of the date-stone]: or, as some say, the Creator thereof. (O, K. *) And hence the saying of Áïsheh, A_in~a AlbukaA='a faAliqN kabidiY [Verily weeping is cleaving my liver]. (TA.) ― -b2- Hence, also, in the Kur [vi. 96], faAliqN AlA_iSobaAHi He who causeth the dawn to break: in which instance, also, fAlq has reference to the meaning of Creator: (O, TA:) so says Zj. (TA.) ― -b3- naxolapN faAliqN means A palmtree splitting, or cleaving from [around, i. e. so as to disclose,] the spathe: (O, K, * TA:) pl. fuloqN. (TA.) ― -b4- AlfawaAliqu as pl. of AlfaAliqu signifies The veins that divide [so as to form ramifying veins (thus I render ↓ AlEuruwqu Almutafal~iqapu)] in the human being. (Ibn-'Abbád, O, TA.) ― -b5- See also faloqN, first sentence. ― -b6- And see falaqN, former half, in three places. ― -b7- Alwarikapi ↓ xal~ayotuhu bifaAliqapi, or, as in the T, bifaAliqi AlwrkA=', [thus in the TA, but I think that Alwrkp and AlwrkA=' are evidently mistran- scriptions, and that the right reading is AlwadokaA='i, with dAl,] meaning [I left him in the low, or depressed, tract in the midst of] the sand [called El-Wedkà]. (TA.) An army; a military force: (S, O, K:) or a great [military force such as is termed] katiybap: (Kt, Msb, TA:) this is the primary signification, and the only one known to Kt: (TA:) pl. fayaAliqu. (S, K.) One says, ramaAhumo bifayolaqK $ahobaA='a, meaning [He assailed them] with a formidable [great] katiybap. (TA.) ― -b2- And A great, big, or large, man: (O, K:) occurring in this sense in a trad., as an epithet applied to Ed-Dejjál: Kt doubted whether it were thus or fayolamN; but Az affirms that both have this meaning. (O.) And one says, buliYa fulaAno biA@moraA^apK fayolaqK, meaning [Such a one was tried, or afflicted, with a woman, or wife,] cunning, evil, and clamourous. (TA.) ― -b3- See also filoqN, in two places. -A2- Also [The cocoon of a silk-worm;] the thing from which qaz~ is obtained; an arabicized word. (Msb voce fayolajN, q. v.: mentioned also in the Mgh, in art. fr$.) , as a subst.: see falaqN, former half: and see also faAliqN, last sentence. means Such a one was slain with the hardest, or most violent, sort of slaughter. (Lh, TA.) ― -b2- And maA raA^ayotu sayorFA A^afolaqa mino h`*aA I have not seen a journey further in extent than this. (Lh, TA.) A poet who poetizes admirably, or wonderfully. (S, O.) : see filoqN, last quarter. , applied to a peach, and an apricot, and the like, that splits, or cleaves, from [around, i. e. so as to disclose,] its stone, and becomes dry: and ↓ fal~uwqN, with damm to the f, and also to the l, with teshdeed, signifies such as does not become dry: (Msb:) or ↓ ful~ayoqN, (S, O, K,) with damm and [then] teshdeed, (S,) like qub~ayoTN, (O, K,) signifies, applied to a peach, that splits, or cleaves, from [around] its stone: and mufal~aqN, such as becomes dry. (S, K.) A man low, ignoble, or mean, and poor, or destitute: (Lth, O, K:) or one who possesses no property: pl. mafaAliyqu: and to such is likened such as possesses no knowledge nor understanding of a juridical decision. (O.) And A man who does, or utters, evil, or disliked, or hateful, things. (TA.) A camel marked with the brand termed faloqap [q. v.]. (O, K.) : see falaqN, last quarter: ― -b2- and see faAliqN. flqs : see the following paragraph, latter sentence. One whose mother is Arab, but not his father: (Lth, O, K:) or one whose father is such as is termed mawolFY [i. e. a freedman under the patronage of his emancipator], and whose mother is Arab; (S, O, K;) thus says A'Obeyd, (S, O,) and thus Sh: (TA:) or one whose father and mother are Arabs, and whose two grandmothers are slaves; (O, K;) thus accord. to AZ and AHeyth (O) and ISk, and this is [said to be] the right explanation: (TA:) or one whose father is a mwlY [expl. above], and his mother the like, i. e. a mawolaAp; (S, O, K;) thus accord. to Abu-lGhowth. (S, O.) ― -b2- Also, (O, K,) and ↓ faloqasN, (K,) Niggardly, or a niggard; and vile, or ignoble. (O, K. *) flk see the next paragraph, in two places. , (S, O, K,) inf. n. tafokiykN, (S,) said of a girl's breast, It became round, (S, O, K, TA,) like the falokap [or whirl (of a spindle)], but less than is denoted by nuhuwdN [inf. n. of nahada, q. v.]; (TA;) as also ↓ tfl~k, (S, O, K,) and ↓ Aflk, (Th, O, K,) and ↓ falaka. (Ibn-'Abbád, O, K.) ― -b2- And fl~kt, (K,) inf. n. as above, (TA,) She became round in the breast; as also ↓ falakato. (K, TA. [For the latter verb, the CK has falikat.]) -A2- See also falokapN, second sentence. ― -b2- Alt~afokiyku also signifies The pastor's making, of course hair (hulob), a thing like the falokap (AA, T, S, O, TA) of the spindle, (AA, T, TA,) and inserting it into the tongue of the young unweaned camel, (AA, T, S, O, TA,) having perforated the tongue [for that purpose], (AA, T, TA,) in order that he may not such: (AA, T, S, O, TA:) accord. to Lth, fal~akotu AljadoYa signifies I put a twig around the tongue of the kid in order that it might not suck: but Az says that the right explanation of Altfkyk is that of AA [given above]. (TA.) [See also 4 in art. jr, and 4 in art. lhj.] -A3- And fl~k, inf. n. as above, He (a man) persisted, or persevered, (laj~a,) in an affair; (K, TA;) and so ↓ Aflk. (TA.) -A4- And fl~kt She (a bitch) desired copulation, and discharged blood from the womb; syn. AjElt wHADt. (O, K.) see 2, first sentence: ― -b2- and falokapN, second sentence: -A2- and see also 2, last sentence but one. see 2, first sentence. A ship: (S, O, Msb, K, &c.:) [also particularly applied to the ark of Noah; as in the Kur-án vii. 62, &c.:] the word is generally thus only; but some say ↓ fulukN also, with two dammehs; and it is held that this may be the original form; and that fulokN may be a contraction, like as EunoqN is [of gunuqN accord. to Sb]: (MF, TA:) it is masc. and fem., (S, O, K, *) and sing. and pl., (S, O, K,) and Ibn-'Abbád says that it has fuluwkN also for a pl.: (O:) [it is said that] it may be sing., and in this case masc.; and pl., and in this case fem.: (IB, Msb:) [but see what here follows:] it occurs in the Kur-án in the following (and other) places: in xxvi. 119, &c.; where it is sing. and masc.: (S, O, TA:) and in [xvi. 14 and] xxxv. 13; where it is pl. [and fem.]: (TA:) and in ii. 159; where it is fem., and may be either pl. or sing.: it seems that, when it is sing., it is regarded as meaning the marokab, and is therefore made masc.; or the safiynap, and is therefore made fem.: (S, O, TA:) or, (K,) as Sb used to say, (S, O, TA,) the fulok that is a pl. [in meaning] is a broken pl. of that, (S, O, K, TA,) i. e. of the fulok, (IB, O, K, TA,) that is a sing. [in meaning]: and it is not like Aljunubu, which is sing. and pl. [in meaning], and the like thereof (S, O, K, TA) among substs., such as AlT~ifolu &c.; (S, O, TA;) for fulokaAni has been heard from the Arabs as dual of fulokN, but not junubaAni [or the like] as dual of junubN [or the like]; and they say that what has not been dualized is not a pl. [form], but [is, or may be,] a homonym, and what has been dualized [is, or may be,] a pl. [form]: (MF, TA:) Sb then says in continuation, (TA,) for fuEolN and faEalN share in application to one thing [or meaning], as AlEurobu and AlEarabu, (S, O, K, TA,) &c.; (S, O, TA;) and as it is allowable for faEalN to have for its pl. fuEolN, as in the instance of A^asadN and A^usodN, so too fuEolN may have for its pl. fuEolN. (S, O, K, TA.) ↓ fulokiY~N is a dial. var. of fulokN; and Abu-d-Dardà read, [in the Kur x. 23,] kunotumo fiY A@lofulokiY~i [When ye are in the ships; where others read fY Alfuloki; and where the context shows that the pl. meaning is intended]. (IJ, TA.) -A2- [It may also be a pl. of the word next following]. The place of the revolving of the stars; (O, K, TA;) [the celestial sphere: but generally imagined by the Arabs to be a material concave hemisphere; so that it may be termed the vault of heaven; or the firmament:] the astronomers say that it is [a term applied to every one, by itself, of] seven A^aTowaAq [by which they mean surrounding spheres], exclusive of the samaA=' [or sky, as meaning the region of the clouds]; wherein have been set the seven stars [i. e. the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn], in every Tawoq [or surrounding sphere] a star, some being higher than others; revolving therein: (TA:) [it is also commonly imagined that above these is an eighth sphere, called by the astronomers falaku Alv~awaAbiti (the sphere of the fixed stars), and by others falaku AlkurosiY~i; and above this, a ninth, called falaku AlA^aTolasi and falaku AlEaro$i, and also called AlA^aviyru (q. v.):] the pl. is A^afolaAkN [a pl. of pauc.] (S, O, Msb, K, TA) and fulukN (K, TA) and fulokN may be another pl., like as A^usodN and xu$ubN are pls. of A^asadN and xa$abN (S, O, TA. [Thus accord. to both of my copies of the S, as well as the O and TA: but it may be that A^usodN and xu$obN are mistranscriptions for A^usudN and xu$ubN; and therefore that for fulokN (which is not mentioned as a pl. of falakN in the K) we should read fulukN.]) And falaku Als~amA='i signifies The pole of heaven; [generally the north celestial pole;] likened to the pivot, or axis, of the mill-stone. (TA.) ― -b2- Also (i. e. Alfalaku) The revolving of the heaven [or celestial sphere]. (TA.) ― -b3- And falakN signifies also The circuit, and main part, of any- thing. (K.) ― -b4- And Waves of the sea in a state of commotion, (O, K, TA,) circling, (TA,) and going to and fro. (O, TA.) This, (O, TA,) or what is next mentioned, (TA,) or the place of revolving of the stars, (O,) or the pole of heaven, (TA,) is meant in a trad. where it is said of a horse smitten by the [evil] eye, that he was as though he were turning in a falak. (O, TA.) And Water put in motion by the wind, (O, K, TA,) going to and fro, in a state of commotion: (O, TA:) mentioned by Z. (TA.) ― -b5- Also A hill, or mound, of sand, having around it a wide expanse of land: (IAar, O, K, TA:) or falakN mina Alr~amoli signifies rugged, round A^ajowibap [app. a pl. of jawobap (though I do not find it mentioned as such), and meaning depressed and clear places], of the sands, like [tracts of] what are termed ka*~aAn [or soft stones resembling dry pieces of clay], hollowed out by the gazelles. (TA.) ― -b6- And Pieces of land, (S, O, K, TA,) or of sand, (S,) having a circular form, and elevated above what is around them, (S, O, K, TA,) with ruggedness and evenness; (TA;) one whereof is termed ↓ falokapN, (S, O, K, TA,) with the l quiescent; pl. filaAkN; (K, TA;) i. e. [this is pl. of falokapN,] like qaSoEapN and qiSaAEN: (TA:) in [the book entitled] El-Ghareeb ElMusannaf, [by Aboo-'Amr Esh-Sheybánee, we find] ↓ falakapN and falakN, [each] biAlt~aHoriyk; [accord. to which, falakapN is a n. un., and falakN is a coll. gen. n.;] but in “ the Book ” of Sb, [agreeably with the K, we find] ↓ falokapN [as a sing.] and falakN [as a quasi-pl. n.], like HaloqapN and HalaqN. (IB, TA.) ― -b7- See also falokapN, in two places. A slave (AA, O) having a buttock like the falokap [or whirl] of a spindle (AA, O, K) in shape; (AA, O;) resembling the Zenj; (K;) [for] the buttocks of the Zenj are round: (AA, O:) or large in the buttocks. (TA.) And (O, K) it is said to signify (O) Thick, or coarse of make, in the joints: (O, K:) and loose in the bones; (K;) or weak, loose in the bones, and flaccid; thus expl. by Ibn-'Abbád: (O:) and having a pain in his patella (fiY falokapi rukobatihi). (O, K.) : i. q. fulokN, q. v. -A2- And a pl. of falakN. (K, TA.) The whirl of a spindle: (MA:) [this is what is meant by the saying that] the falokap of the migozal is well known; (K;) [and] is thus called because of its roundness: (S, O:) [it is a piece of wood, generally of a hemispherical form, or nearly so, through the middle of which the upper part of the spindle-pin is inserted:] also pronounced ↓ filokap: (O, K:) the pl. [of the former] is ↓ falakN [or rather this is a quasi-pl. n.] and [that of the latter sing. is] filakN. (TA.) ― -b2- And A thing that is made round, or hemispherical, (↓ yufal~aku, or ↓ yufolaku, accord. to different copies of the K,) like the falokap of the spindle, of coarse hair (hulob), then the tongue of the young unweaned camel is perforated, [and this thing is inserted into it, (see 2, and see also 4 in art. lhj,)] in order that he may be prevented from sucking. (K. [For ftaxoriqu lisAnu AlfaSiyli in the CK, I read fayuxoraqu lisaAnu AlfaSiyli, as in other copies of the K and in the TA: after these words, the copies of the K have fayuEoDadu bihi, app a mistranscription for some phrase meaning fayujoEalu fiyhi, which is necessary to complete the explanation.]) ― -b3- And An [eminence such as is termed] A^akamahN [formed] of one mass of stone; (K, TA;) accord. to ISh, [of] the smaller of the [eminences termed] A_ikaAm, compact in its head, as though this were the falokap of a spindle, not giving growth to anything, in height of the measure of two spears or a spear and a half. (TA.) ― -b4- See also flakN, near the end, in two places. ― -b5- Also Anything circular, (K.) ― -b6- And [particularly] The joint [or cartilaginous disk] between the two vertebræ [i. e. between any one of the vertebrœ and that next to it] of the camel: (K, TA:) and the pl. [or rather quasi-pl. n.] thereof, in this sense and in the last two of the sense following, is ↓ falakN. (TA.) ― -b7- [And The cap of the knee; (see falikN;) falokapu Alr~ukobapi signifying the patella: so in the present day.] ― -b8- And The small thing (Alhanapu [app. the foramen cæcum, from its round form, for, though the TA adds the epithet Aln~aA$iy^apu, which means “ rising, ” I think that this addition may be conjectural,]) upon the head of the root of the tongue. (K.) ― -b9- And The side of the [portion of the breast called the] zawor [q. v.], and the part thereof that is round, or circular. (K. [K. [But see balodapN: where it is said that “ the falak of the zawor of a horse are six in number: ” what they are I have been unable to determine: I incline to think that they may be spiral curls, such as are termed dawaAy^ir, pl. of daAy^irapN.]) : see falokapN, first sentence. : see falakN, near the end. : see fulokN, last sentence but one. [Of, or relating to, the falak as meaning the celestial sphere. ― -b2- And] One who occupies himself [as an astronomer, or astrologer] with the science of the stars. (TA.) [dim. of fulokN, which is sometimes fem. when used as a sing. as well as when used as a pl.,] A small ship: the vulgar say flwkp [i. e. faluwkap; whence the Italian “ feluca ”]. (TA.) and ↓ mufal~ikN A girl whose breast is becoming round, (K, TA,) like the falokap [or whirl (of a spindle)]. (TA.) [And the former is also applied as an epithet to the breast: for] AA says that [the pl.] fawaAliku is applied to breasts (vudiY~) that are less than such as are termed nawaAhidu. (TA.) The $uwbaq [or baker's rolling-pin: see the latter word]: (O, K, TA: [in the CK, Als~awiyqu is erroneously put for Al$~uwbaqu:]) Az holds both of these words to be arabicized. (O.) ― -b2- And (TA) The barodiY~ [or papyrus]. (S; and K in art. flkn.) -A2- And Tar, or pitch; syn. qaArN, or zifotN. (K. n art. flkn.) -A3- And qawosN fayolakuwnN A great bow. (TA in art. flkn.) One who goes round about the falak, (IAar, O, K,) i. e. the hill, or mound, of sand that has around it a wide expanse of land. (IAar, O.) Two portions of flesh which border, on each side, the lahaAp; (IDrd, O, K;) i. e. they are the gunodubataAni [q. v.]. (IDrd, O.) : see faAlikN. fln is a substitute for the proper name of a human being, (S, Msb, * K, TA,) i. e. of a male; (S, TA;) and in like manner ↓ fulaAnapu, (Msb, K, TA,) for that of a female; (TA,) each without Al; (Msb:) [the former may be rendered Such a one, or Such a man; and the latter, Such a woman:] and AlfulaAnu and ↓ AlfulaAnapu for other than a human being, (S, K, TA,) i. e. for a [particular] camel, (Lth, TA,) or for a [particular] beast, as in the saying, rakibotu AlfulaAna [I rode such a beast, i. e. such a male beast], and ↓ Halabotu AlfulaAnapa [I milked such a beast]: (Msb, TA:) fulaAnN has no dual nor pl.: (IB, TA:) [but] sometimes one says to a single person, mase., yaA fulu; and to two, yaA fulaAni; and to a pl. number, yaAfuluwna: and in the fem., yaA fulapu; &c.; (K: [see more in art. fl:]) accord. to Kh, fulaAnN is of the measure fuEaAlN; and its dim. is ↓ fulayonN: (TA:) or, as some say, it is of the measure fulaAnN, [originally fulowaAnN,] with w rejected, therefore its dim. is ↓ fulay~aAnN [originally fulayowaAnN]; (T, L, TA;) like as A_nosaAnN is [said by some to be] A_nosiyaAnN, of which the Y is rejected. and therefore its dim. is A^unyosiyaAnN. (T, L.) : see the preceding paragraph. , and AlfulaAnapu: see fulaAnN, in three places. the rel. n. of fulaAnN: it is rendered indeterminate by the affix Y; and by means of the article Aalo, it becomes determinate; therefore you say fulaAnN AlfulaAniY~u [meaning Such a one, the person named in relation to such a one], (TA,) : see fulaAnN, near the end. flhd and fulohudN A boy, or youth, compact in make (HaAdirN), fat, that has nearly attained to puberty; as also ↓ fulohwdN and ↓ mufalohadN: (K:) or flhd [i. e. falohadN or fulohadN] signifies a fat boy or youth, that has nearly attained to puberty; thus expl. by AA: [and so fawohadN is expl. by him: and farohadN and furohudN are similarly expl.:] or, as some say, a plump boy or youth: and accord. to Kr, a boy that fills the cradle. (TA.) : see the preceding paragraph. : see the preceding paragraph. flw , (M, K,) first pers. falawotuhu, (S, M, Msb,) aor. , (TA,) inf. n. falowN, (M, K, TA,) with fet-h, and filaA='N accord. to the M, or falaA='N accord. to the K, (TA,) He withdrew him from sucking; namely, a colt, (M, K,) and a young ass, (M,) and a child; (M, K;) as also ↓ AflAhu, and ↓ AftlAhu: (M, K: *) or he weaned, or ablactated, him, as also ↓ AflAhu, and ↓ AftlAhu: (K:) or falaAhu Eano A^um~ihi and ↓ AftlAhu signify thus; relating to a colt and a young ass: (S: [and in a similar manner both are expl. in the T, on the authority of ISk:]) or falaAhu, (M,) or falaAhu Eano A^um~ihi, relating to a colt and a young ass, (T,) signifies thus; (T, M;) but ↓ AftlAhu, (M,) or AftlAhu linafosihi, (T,) signifies he took him for himself [app. from his mother]: (T, M:) or falawotuhu and ↓ A^afolayotuhu signify I separated him from him mother; namely, a colt: and fuliyat is said of a filly [meaning she was separated &c.]. (Msb.) [Hence,] the ↓ falaAp [q. v.] is [said to be] thus called liA^an~ahaA fuliyato Eano kul~i xayorK, [Because it is as though it were weaned, and removed, from everything good]. (M.) ― -b2- And falawotuhu I reared him, or brought him up; [namely, a youth, or boy;] as also ↓ Aifotalayotuhu: a poet says, walayosa yaholiku min~aA say~idN A^abadFA A_il~aA A@fotalayonaA gulaAmFA say~idFA fiynaA [And a chief of us does not ever perish but we rear a youth to be a chief among us]. (S.) -A2- falaAhu biAls~ayofi, (M, K,) first pers. falawotuhu and falanotuhu, (T, S,) inf. n. falowN and faloYN, (M in this art. and in art. flY,) He struck (S, M, K) him, (K,) or his head, (S, M,) with the sword: (S, M, K:) or he struck, or cut, it, i. e. one's head, with the sword. (T * and M in art. flY.) ― -b2- And falawotu Alqawoma I entered amid the breaks, or interspaces, of the people; like falayotuhumo. (T, TA.) -A3- falaA as intrans., said of a man, He journeyed, or went forth to journey. (IAar, T, K.) ― -b2- And He became intelligent after being ignorant. (IAar, T, K.) see 1, first sentence, in three places. ― -b2- Aflt said of a mare, (M, K,) and of a she-ass, (M,) means She was one whose colt had attained to the age for his being weaned, (M, K.) And the phrase qado A^afolayona A^amohaAraA, ending a verse of 'Adee Ibn-Zeyd, and referring to wild animals, means, as expl. by AHn, that had become in the state in which their young ones were full-grown and in no need of their mothers. (M.) -A2- And AflY Alqawomu The people, or party, came to the falaAp [or desert, &c.]: (S, K: *) or, as Z says, entered it; which is nearly the same as the former explanation. (TA.) see 1, in six places: -A2- and see also art. flY. [a coll. gen. n.]: see falaApN. and yaA fulaApu: see yaA fulu, in art. fl. : see faluw~N. A [desert such as is termed] qafor; (M, K;) so called for a reason mentioned above, in the first paragraph, q. v.; (M;) or [such as is called] mafaAzap; (T, S, K;) in which is no water; or, in the fewer cases, in which there is an interval of two days with a portion of the day preceding them and of the day following them between the waterings of camels and of one day between the waterings of asses and of sheep or goats (liloA_ibili riboEN waliloHamiyri waAlganami gab~N): (M, K:) or a land in which is no water: (Msb:) or a wide [desert such as is termed SaHoraA=': (M, K:) pl. falawaAtN, (T, S, M, K,) a pl. of pauc., (TA,) and ↓ falFA, (T, S, M, Msb, K,) [or rather this is a coll. gen. n. of which falaApN is the n. un.,] and fuliY~N, (M, K,) or this is pl. of falFA, (S,) and [so are] filiY~N (M, K) and fuluw~N [which is the original of fuliY~N and filiY~N], (CK,) A^afolaA='N is [likewise] pl. of falFA. (S, M, Msb, K. *) ― -b2- [A^axuw AlfalaApi A man of the desert: or one who travels in the desert or deserts.] ― -b3- And Aibonu AlfalaApi The HirobaA=' [or male chameleon]. (T in art. bnY.) , mentioned in the paragraph here following as a pl. of faluw~N, signifies also Bones. (TA.) (S, M, Mgh, Msb, K) and fuluw~N (M, K) and ↓ filowN (S, M, Msb, K) A colt, (S, Mgh,) because he is weaned; (S;) or a colt, and a young ass, (M, Msb, K,) when weaned, (M, K,) or separated from his mother: (Msb:) or when a year old; (K;) or faluw~N signifies also a colt that is a year old: (M: [see qaAriHN:]) and a light, or an active, ass: (IAar, TA voce yaEofuwrN:) and sometimes (S) the female is called faluw~apN: (S, Msb:) the pl. is A^afolaA='N, (S, M, Mgh, Msb, K,) like A^aEodaA'N as pl. of Eaduw~N, (S, Mgh, Msb,) and like A^aHobaArN as pl. of HiborN, (TA,) and also falaAwaY, (S, K,) and fulowN, mentioned by Fr, (M, TA,) and filaA='N is mentioned as a pl. of faluw~ signifying a colt by Aboo-'Alee El-Kálee. (TA.) are epithets applied to a woman [each signifying Of, or belonging to, the falaAp, or desert]. (TA.) and mufoliyapN A mare having a faluw~. (S, TA.) flY , (M, Mgh, K,) and viyaAbahu, (Mgh,) [aor. ,] inf. n. faloYN; (M, Mgh;) and raA^osahu ↓ fl~Y also; (K; [but not in my copy of the TA;]) He searched his head, (M, Mgh, K,) and his clothes, (Mgh,) for lice: (M, Mgh, K:) [and it appears from an explanation below (see 8) that AftlY raA^osahu perhaps signifies the same:] or one says, falayotu raA^osahu mina Alqamoli [I searched his head for lice]: (S:) or falayotu raA^osiY, aor. as above, and so the inf. n., signifies I cleared my head of lice. (Msb.) [See also AlfilaA='u, below.] In the saying of 'Amr Ibn-Maadee-kerib, taraAhu kaAlv~agaAmi yugal~~u misokFA yasowo'u AlfaAliyaAti A_i*aA falayoniY [Thou seest it (meaning the white hair intermixing with black) like the thagham (the plant so called) inserted in musk, grieving the lousing women when they louse me], falayoniY is for falayonaniY, (T, S,) the two n being deemed difficult of utterance; (T;) as Akh says, he has rejected the latter n because it is merely a preservative to the verb [lest its affix should be supposed to form an essential part of it], whereas the former n may not be rejected, because it is the pronoun of the verb. (S.) ― -b2- [Hence,] falaY Al$~iEora, (ISk, T, S, K,) aor. and inf. n. as above, (TA,) (tropical:) He considered, and endeavoured to understand, the poetry, and elicited its meanings, (ISk, T, S, K, TA,) and what was strange of it: (ISk, S, TA:) or, accord. to the A, he investigated the meanings of the poetry: one says, Aifoli h`*aA Albayota faA_in~ahu SaEobN (tropical:) [Investigate thou the meaning of this verse, for it is difficult]. (TA.) [Freytag has mentioned falaA, in art. flw, as signifying “ Disquisivit, ” and as followed by En; from the Deewán of the Hudhalees.] And falaY AlA^amora (assumed tropical:) He considered, or examined, the various modes of the affair, or case, endeavouring to obtain a clear knowledge of them, and looked to its result. (T, TA.) And falayotu Alquwma biEayoniY (assumed tropical:) [I examined the people, or party, with my eye, in order to know them]: and falayotu xabarahumo (assumed tropical:) [I examined their state, or case, in order to know it]. (TA.) And falaAhu fiY Eaqolihi, (T, M, K, TA,) aor. as above, (T, TA,) and so the inf. n., (M, TA,) (tropical:) He looked, or examined, to see what was his intelligence: (T, TA:) or he tried, or tested, him, in respect of his intelligence. (M, K, TA.) ― -b3- falayotu Alqawoma I entered amid the breaks, or interspaces, of the people; (T, TA; *) as also falawotuhumo; (T;) and so ↓ A^afolayotuhumo. (TA.) And falaY AlmafaAzapa He passed through the mfAzp [i. e. desert, or waterless desert]. (TA.) ― -b4- falaAhu baAls~ayofi, aor. yafoliyhi, (K, TA,) inf. n. faloYN, (TA,) signifies the same as falaAhu, aor. yafoluwhu, (K, TA,) inf. n. falowN. (TA.) See the latter verb in art. flw. -A2- faliYa i. q. AinoqaTaEa [It, or he, was cut, or cut off, &c.]. (IAar, T, K.) see the first sentence above. see 1, near the end of the paragraph. He applied himself, as to a task, to the act of searching his head for lice. (T, * M, TA.) The asses scratched, scraped, or rubbed, one another; as though they were lousing one another. (M, TA.) ― -b2- See also 10. , (T,) or AlmakaAna, (K, *) (tropical:) They depasture the herbage (T, K *) of the flAp [or desert, or waterless desert, &c.], (T,) or of the place, (K,) and seek for the portions of herbage that are beginning to dry up therein; like as [is done when] the head is searched for lice (kamaA yufotalaY Alr~aA^osu or kmA yufolaY AlrA^s accord. to two transcripts from the T). (T in arts. flw and flY of the TT.) [This meaning of the verb is expl. (imperfectly) in art. flw, to which it does not belong.] , and ↓ tfAlY, (S, K,) i. e. tfAlY huwa [not tfAlY rA^sh], (S,) He desired that his head might be searched for lice. (S, K.) -A2- And AstflAhu He exposed himself to have his head struck and cut with the sword: (M, TA:) a poet says, A^amaAtaraAniY raAbiTa AljanaAni A^afoliyhi biAls~ayofi A_i*aA A@sotafolaAniY [Dost thou not see me to be strong of heart? I will strike and cut his head with the sword when he exposes himself to be so struck &c.] [ , mentioned in this art. by Freytag, with falaAliY~N as its pl., is taken by him from a mistranscription in the CK in art. fl: see fil~iy~apN in that art.] , like kisaA=' [in measure], means flA=' Al$Er, [evidently, I think, filaA='u Al$~aEara, or the first word may be a mistranscription for faloYu,] i. e. Ax*k mA fyh [lit. Thy taking what is in it, in which “ it ” refers to the $Er: app. a euphemism for the taking of lice from the hair: if so, it may be an inf. n., like faloYN; (see 1, first sentence;) or it may be a simple subst., like what here follows]: mentioned by IAmb, from his companions. (TA.) [The act of searching the head for lice;] the subst. from falaY raA^osahu signifying “ he searched his head for lice. ” (Lth, * T, * K.) [See also the next preceding paragraph.] [ act. part. n. of 1: fem. faAliyapN.] faAliyaAtN and fawaAlK [are pls. of faAliyapN and] signify Women who search the head for lice. (T, TA.) See an ex. of the former pl. in the verse cited in the first paragraph. ― -b2- faAliyapu AlA^afaAEiY (in which the former word is a pl. [in meaning], M, TA) signifies [lit. The lousers of the vipers; meaning,] accord. to the A, certain species of the kind [of beetles] called xanaAfis [pl. of xunofasaA='], speckled, found at the holes of the serpents, which they louse: (TA:) or a certain xnfsA=', speckled (M, K) with [the colour termed] SuHomap, which is found at the holes [of serpents &c.], and is the mistress of xanaAfis; (M;) which is familiar with scorpions and serpents; so that when it comes forth from a hole [thereof], it makes known their existence [therein]: (K:) or certain small things like xnaAfs, speckled; which are familiar with scorpions and serpents; so that when they are seen in the hole [thereof] it is known that behind them are scorpions and serpents: (T:) or certain insects (dawaAb~u) that are found at the holes of the [lizards called] DibaAb [pl. of Dab~u]; so that when they come forth, it is known that the Dab~ is coming forth inevitably. (M.) Hence one says, Attkm faAliyapu AlA^afaAEiY, (IAar, T, M, K, *) meaning (assumed tropical:) The beginning of evil to be looked for [has come to you], (IAar, T,) or the beginnings of evil [hare come to you]; (K;) which is a prov. (IAar, T.) ― -b3- And [hence] Aibonu AlfawaAliY means The jaAn~; i. e. the serpent [so called]. (T in art. bnY.) [fem. of faAlK, q. v. ― -b2- And also] A knife. (T.) fm The mouth: (MA, KL, &c.:) it is originally fawahN, (S, K, and Msb in art. fwh,) with two fet-hahs, (Msb in that art.,) or fawohN; (so in some copies of the S;) the h being cut off from it, the w is not susceptible of declension, because it is quiescent, therefore m is substituted for it; but when you form the dim. or the pl., you restore it to its original state, saying [in the former case] fuwayohN and [in the latter case] A^afowaAhN, and not A^afomaA='N [in some of the copies of the S not A^afomaAmN]: but when you form the rel. n., you say ↓ famiY~N; and, if you will, ↓ famawiY~N, combining the substitute and the letter for which it is substituted, like as they say in the dual famawaAni; this being held to be allowable because of there being therein another letter rejected, i. e. the h, as though they made the m in this case to be a substitute for the h, not for the w: (S, TA:) and one says also famayaAni, which, like famawaAni, is anomalous; (IAar, K in art. fwh;) but one says famaAni also, as well as famawaAni: (Msb in art. fwh:) it has three forms, famN and fumN and fimN: (S, K, TA:) and some decline it doubly; saying in the nom. case fumN, accus. famFA, and gen. fimK; (S, TA;) like Aimoruw^N and AibonumN, which have been said to be the only other instances of the kind: (TA:) when it is prefixed to the [pronominal] Y, one says fiY~a and famiY: but when to [a pronoun] other than the Y, it is declined with the letters w and A and Y, so that one says fuwuhu and faAhu and fiyhi; but one also says famuhu: (Msb. in art. fwh:) and sometimes the m is musheddedeh, (S, K,) in poetry, as in the saying, (S, TA,) of Mohammad Ibn-Dhu-eyb El-'Ománee El-Fukeymee, the rájiz, (TA in this art. and in art. Tsm,) addressing Er-Rasheed, or, accord. to IKh, said in relation to Suleymán Ibn-'Abd-El-Melik and 'Abd-El- 'Azeez. (TA in art. Tsm,) yaA layotahaA qado xarajato mino fum~ihi Hat~aY yaEuwda Almuloku fiY A^usoTum~ihi (S, TA) or A^uTosum~ihi i. e. [O, would that it had gone forth from his mouth, so that the dominion might return] to its rightful owner; (S in art. sTm, and TA in art. Tsm;) and it would have been allowable, (S, TA,) accord. to ISk, (S,) or accord. to Fr, (TA,) if he had said ↓ mn fam~ihi, with fet-h to the f: (S, TA:) the pl. of fm, with teshdeed, is A^afomaAmN; and its dim. is ↓ fumayomN, mentioned by Lh. (TA.) MF says that many of the expositors of the Tes-heel have collected the dial. vars. of this word, compounded and uncompounded, and they have exceeded twenty; that with fet-h, they say, being the most common and the most chaste. (TA.) [See more in art. fwh.] ― -b2- [Hence,] Alfm is metonymically applied to (tropical:) The teeth. (Ham p. 242.) ― -b3- [Hence also,] famu AlHuwti (assumed tropical:) The star [a] in the mouth of Piscis Australis. (Kzw &c.: see art. Hwt.) And famu Alfarasi (assumed tropical:) The star [e] upon the lip of Pegasus. (Kzw.) ― -b4- [And famuAlr~aHimi (assumed tropical:) The mouth of the womb.] ― -b5- And famu Aln~ahori (assumed tropical:) The mouth of the river. (MA.) ― -b6- And [hence likewise,] famN is also used as meaning (assumed tropical:) Branch; opposed to AisotN meaning “ root. ” (TA in art. sth; in which see AisotN, last quarter.) -A2- famN mina Ald~ibaAgi means The quantity that is used at one time, of tan; (Fr, K, * TA;) like nafosN minohu. (Fr, TA.) and famawiY~N: see the preceding paragraph, near the beginning. a dial. var. of the conjunction tum~a [q. v.]: (K:) or the f in the former is a substitute for the v in the latter: one says, raA^ayotu EamorFA fum~a zayodFA and vum~a zayodFA, both meaning the same [i. e. I saw 'Amr: then Zeyd]: (TA:) and in like manner one says fum~ata and fum~ato, meaning tum~ata and tum~ato. (M and TA voce vum~a.) and fam~N: see the first paragraph, latter half. : see the first paragraph, latter half. fn , (M,) or fan~a AlA_ibila, (T, S,) aor. , (T, M,) inf. n. fan~N, (T, S, M, K,) He drove away (T, S, M, K *) him, (M,) or the camels. (T, S.) ― -b2- And [fan~ahu also signifies He delayed, or deferred, with him, or put him off, in the matter of his debt, by promising time after time to pay him; for] one of the significations of Alfan~u is AlmaTolu. (T, K.) ― -b3- And fan~ahu, aor. , (M,) inf. n. fan~N, (M, K,) He cheated, deceived, overreached, or defrauded, him; or made him to suffer loss or damage or detriment; syn. of the inf. n. gabon~N. (M, K.) ― -b4- And He caused him to suffer difficulty, distress, or trouble; or fatigue, or weariness; syn. Ean~aAhu; (M;) or the syn. of Alfan~u is AlEanaA='u [which is the subst. from Ean~aAhu; and signifies difficulty, distress, or trouble]. (T, K.) ― -b5- [And He, or it, adorned. or decorated, him, or it; for] Alfan~u signifies Alt~azoyiynu. (K.) He made the men, or people, to consist of different sorts, or of a medley, not of one tribe. (M, K, TA.) ― -b2- fn~n AlHadiyva He diversified the narrative, or discourse. (MA.) And fn~n AlkalaAma [He diversified the speech, or language: or] he branched off into one mode after another [in speech]: and so ↓ tfn~n [alone, this verb being intrans.]. (T, TA.) And fn~n raA^oyahu He varied his opinion, not keeping steadily to one opinion. (T, TA.) ― -b3- And [the inf. n.] tafoniynN signifies The mixing or confusing [a thing or things]; or a state of confusion or disorder; syn. taxoliyTN. (S, K.) [Hence, as inf. n. of fun~ina,] in a garment, or piece of cloth, [the having] streaks differing from the rest: (S, K:) or the state of becoming dissundered, (T, M,) one part from another, (T,) when old and worn out, without becoming much rent: (T, M:) or difference (M, K) in its make (M) or in its texture, (K,) by thinness in one place and thickness in another: (M, K:) or Alt~afoniynu signifies [there being] what is a thin, or flimsy, unseemly place in the garment, or piece of cloth, that is [in other parts] thick, or compact. (T.) ― -b4- And fn~n signifies also He sought many [or various] things. (Har p. 612.) It was, or became, of various sorts, or modes, or manners. (KL.) ― -b2- See also 2. You say likewise tfn~n fiY AlkalaAmi [He practised, or took to, various modes, or manners, in speech; he diversified therein]. (TA in art. Trq, conj. 3. [Thus used, it is like Aftn~, q. v.]) ― -b3- And tfn~n fiY AlEuluwmi He was, or became, possessed of various acquirements in the sciences. (MA.) -A2- Also It was, or became, in a state of commotion: thus expl. by some; others add, like the fanan [or branch]. (M.) He began, commenced, or entered upon, various sorts of speech. (M, K.) And Aftn~ fiY Hadiyvihi and fiY xuTobatihi He produced, or gave utterance to, various sorts and ways of speech, [i. e. he diversified,] in his narration, or discourse, and in his oration, or harangue: (S, TA:) it is like Ai$otaq~a [meaning he branched off in it]. (S. [See also 5.]) And Aftn~ fiY xuSuwmatihi He expatiated, and practised versatility, in his altercation, or disputation, or litigation. (TA.) ― -b2- And Aftn~ AlHimaAru biA^utunihi The he-ass betook himself to driving away his she-asses to the right and to the left and in a direct and an indirect course. (TA.) He incited, urged, or made, him to practise various sorts, or modes, or manners, of pacing. (K.) He (a man, IAar, T) caused his camels to become dispersed, by reason of indolence and remissness. (IAar, T, K.) A sort, or species, syn. DarobN, (T, M, K,) or nawoEN, (S, Msb,) of a thing; (Msb;) as also ↓ A^ufonuwnN [in this sense and in the senses here following; in the CK, erroneously, Aafonuwn]: (M, K:) and a state, or condition; syn. HaAlN: (M, K:) [and a way: (see what follows:)] and a mode, or manner: (MA:) pl. [of mult.] funuwnN (T, S, M, Msb, K) and [of pauc.] A^afonaAnN. (T, M, K.) One says, raEayonaA funuwna Aln~abaAti [We pastured our cattle upon the various sorts of herbage]: and A^aSabonaA funuwna AlA^amowaAli [We obtained the various sorts of possessions]: and a poet says, qado labisotu Ald~ahora mino A^afonaAnihi kul~u fan~K naAEimK minohu Habiro [I have enjoyed of the various sorts of fortune, every pleasant, soft, sort thereof]. (T.) [↓ A^ufonwunN has for its pl. A^afaAniyonu, which may also be regarded as pl. of A^afonaAnN pl. of fan~N like as it is said to be a pl. pl. of fananN: and] A^afaAniynu [alone], (S,) or A^afaAniynu kalaAmK, (TA,) signifies kinds [or sorts], and ways, or modes, or manners, [i. e. diversities, or varieties,] of speech; (S, TA, * PS;) like A^asaAliybu [pl. of A^usoluwbN]. (S, TA.) And funuwnN signifies Different sorts of men, or a medley thereof, not of one tribe. (M.) ― -b2- Also A wonderful thing or affair or case. (S, TA.) He is [a good student of science, i. e.] one who occupies himself well with science. (K.) A particular period of time; [or a particular time;] as also fayonapN. (T, K. *) The Arabs say, kunotu biHaAli ka*aA waka*aA fan~apF mina Ald~ahori and fayonapF minaAld~ahori [I was in such and such a state, or condition, at, or during, a particular time]. (T.) Much, or abundance, of herbage. (IAar, K.) A branch of a tree: (S, M, Msb, K:) or such as is of just proportion in length or in breadth: (T:) said to be syn. with guSonN; but this latter signifies “ such as has been cut off ” i. q. qaDiybN meaning maqoDuwbN: (M:) pl. A^afonaAnN; (T, S, M, Msb, K;) said by Sb to be its only pl.; (M;) occurring in the Kur lv. 48; where some explain it as pl. of fan~N, and meaning “ sorts, ” or “ species ”; others, as pl. of fananN: (T, Bd:) and A^afaAniynu is a pl. pl., (T, S, K,) i. e. pl. of A^afonaAnN. (T, S.) ― -b2- And as a branch shelters like as does darkness, a poet uses it metaphorically, saying, A^agaAva $ariydahumo fananu AlZ~alaAmi (tropical:) [The shelter of the darkness aided him, or them, who fled]. (M.) ― -b3- And [in like manner also] the pl. pl. is used in a trad. describing the inmates of Paradise, as meaning (tropical:) Locks of hair; these being likened to branches: and El-Marrár says, A^aEalaAqapF A^um~a Alwaliydi baEodamaA A^afonaAnu raA^osika kaAlv~agaAmi Almuxolisi (tropical:) [Dost thou feel attachment of love to Umm-ElWeleed after that the locks of thy head have become like the hoary thaghám?]; meaning the locks of the hair of his head when he had become hoary. (T. [See vagaAmN.]) A humour in the armpit [of a camel], with pain. (M, K.) ― -b2- And A camel having the tumour thus called; as also ↓ mafonuwnN. (M, K.) and fanowaA='u, which latter is anomalous, A tree having branches; (S;) the latter thus expl. by AA; but by rule it should be fan~aA='u: (A'Obeyd, T:) or the latter, which is anomalous, signifies having long branches: (M:) or both signify having many branches. (K.) ― -b2- And [hence] AimoraA^apN fanowaA='u (assumed tropical:) A woman having much hair: but in this case, as in the former, the epithet, by rule, should be fan~aA='u. (M.) [See also fayonaAnN.] A wild ass that has various sorts, or modes, of running: (S, K:) used in this sense in the poetry of El-Aashà. (S.) [See also mifan~N.] (assumed tropical:) Hair having locks [lit. branches (A^afonaAn)] (M, * K) like the A^afonaAn of trees; [the latter word properly signifying having many branches, (see Ham p. 622,) of the measure fayoEaAlN, not faEolaAn;] therefore it is perfectly decl.: so says Sb: (M:) or it signifies long and beautiful hair; the latter word being of the measure fayoEaAlN from Alfananu, and the Y augmentative. (T.) ― -b2- And one says also, agreeably with analogy, rajulN fayonaAnN, (M,) and AimoraA^apN fayonaAnapN, (M, K,) meaning [A man, and a woman,] having much hair; (K;) for fayonaAn is perfectly decl., derived from A^afonaAnu Al$~ajari: IAar has mentioned AimoraA^apN fayonaY meaning [a woman] having much hair; and if the phrase be thus, fayonaAn must be imperfectly decl.; but [ISd says] I regard this as a mistake of IAar. (M.) [See also art. fyn.] : see fan~N, in two places. -A2- Also A tangled, or luxuriant, or dense, branch. (T, K.) ― -b2- And Obscure, indistinct, or confused, speech, (T, K,) of a foolish, stupid, or dull, person. (T.) ― -b3- And A mixed, or confused, run, of a horse and of a she-camel. (T, K.) -A3- Also A serpent. (T, M, K.) ― -b2- And An old woman: so some say: (M:) or an old woman advanced in age: (T, K:) or one who is flaccid, or flabby: (K:) Yaakoob has explained it as having the first of these three meanings; but IB regards this as improbable, because a verse of Ibn-Ahmar which is cited as an ex. thereof is preceded by what shows that it is applied to his beloved. (TA.) [It is said in the M to be also the proper name of a certain woman; and as such it may be used by Ibn-Ahmar.] ― -b3- And i. q. daAhiyapN [A calamity, or misfortune, &c.]: (M, K:) so some say. (M.) -A4- And The first part of youth, or youthfulness; and of clouds. (M, K.) A man who has various sorts, or modes, [i. e. diversities, or varieties,] of speech; (T, TA;) and so ↓ mutafan~inN: (S:) or a man who utters, or performs, wonderful things: (S, K, TA:) fem. with p. (T, S, K.) ― -b2- And A horse that performs various sorts, or modes, of running. (TA.) A garment, or piece of cloth, diversified; not uniform. (M, TA.) ― -b2- And Old, and evil in disposition, as an epithet applied to a man: (M:) and so with p applied to a woman. (M, K.) ― -b3- Also, with p, A she-camel that seems to one to have been ten months pregnant, vum~a tanoka$ifu mana Alki$aAfi [app. meaning then suffers, or exposes, herself to be compressed; from Alki$aAfu as inf. n. of ka$afat said of a she-camel: compare tnk$f as here used with takota$ifu said of a woman]. (K.) : see faniynN. : see mifan~N. fntq A xaAn of the way or road; (Ibn-'Abbád, O, K;) a dial. var. of funoduqN [q. v.]; disapproved by El-Khafájee; but heard by Fr from a desertArab of Kudá'ah, as meaning a funoduq, i. e. xaAn. (TA.) fnjAn and finojaAnap: see filojaAnN, in art. flj. fnx , aor. , (L,) inf. n. fanoxN, (L, K,) He bruised a bone without splitting, or cleaving, it, and without causing to bleed: (K:) or fanaxa raA^osahu bi$aYo'K he bruised the bone of his head with a thing without making an apparent cleft or causing blood to flow: or he struck his head with a thing, meaning a staff, or stick, cleaving it or not cleaving it. (L.) And fanaxa raA^osahu, and ↓ fn~xhu, He broke his head, and rendered him submissive, or abased him. (L.) And fanaxahu, aor. , inf. n. fanoxN and funuwxN, He weakened him, rendered him languid, or enervated him. (L.) And fanaxahu, (S, L,) aor. , (L,) inf. n. fanoxN; (L, K;) and ↓ fn~xhu, inf. n. tafoniyxN; (S, L, K;) and ↓ tfn~xhu; (L;) He, or it, (an affair, or event, S,) overcame him, overpowered him, subdued him, and rendered him submissive, or abased him: (S, L, K:) or did so in the worst, or most abominable, manner. (L.) see the preceding paragraph, in two places. see 1, last sentence. A man overcome, overpowered, subdued, and rendered submissive, or abased: or overcome, &c., in the worst, or most abominable, manner. (L.) And An old man: (L:) [a man] flaccid, or flabby, and weak. (L, K.) A man who abases his enemies, and breaks their heads, much, or often. (S, K.) In explaining this word, J uses raA^osahumo for zuw^uwsahumo; and the author of the K does the same, though in art. slE he charges J with error for using a similar expression. (MF.) [Or, perhaps, the meaning here intended may be, and defeats their head, or chief.] , occurring in a trad., applied to a [garment of the kind called] burod, means Not old and worn out, nor weak. (TA.) fnd , aor. , (TK,) inf. n. fanadN; (S, M, A, O, L, K, TA;) or fnd, [perhaps fanada, not fanida,] inf. n. funuwdN; (IKtt, TA;) and ↓ Afnd, (S, IKtt, L,) inf. n. A_ifonaAdN; (S, L, K;) He lied; uttered a falsehood; said what was untrue: (S, M, IKtt, A, O, L, K:) this is [said to be] the primary signification. (L.) ↓ qawolK A_ifonaAdK is used by a poet for qawolK *iY A_ifonaAdK [A saying having, or characterized by, lying, or falsehood]. (M, L.) ― -b2- And fanida. aor. , (TK,) inf. n. fanadN, (M, O, K,) He erred, or committed a mistake or mistakes, (M, O, K, TK,) in extreme old age, (O,) in speech, or in judgment, or opinion: (M, K, TK:) and ↓ Afnd he made many mistakes in his speech. (As, TA in art. shb.) ― -b3- And fanida, aor. , (IKtt, TA, TK,) inf. n. fanadN; (T, S, M, IKtt, A, O, L, K;) and ↓ Afnd; (S, M, IKtt, L;) He became weak in judgment by reason of extreme old age (S, IKtt, A, O, L;) or he became unsound in mind, (M, L, K,) [in such a state that] his intellect, or intelligence, was denied, or disapproved. (T, M, K, TK, Alfanadu being expl. in the T and M and K by A_inokaAru AlEaqoli, and fanada in the TK by Ankr Eqlh [meaning A^unokira Eaqoluhu], and in like manner Afnd [of which see the part. n., mufonidN, below, as expl. in the A],) by reason of extreme old age, (T, M, K, TK,) or disease; (M, K, TK:) primarily thus restricted to the case of old age, but sometimes used without the being so restricted: (M:) and ↓ Afnd is also expl. as signifying he became weak in intellect, or doted: (IKtt, TA:) and as signifying he became extremely aged, because he who has become so speaks perverted language; from the same verb as signifying he lied. (L,) ― -b4- [And fanida, inf. n. fanadN, app. signifies also He was, or became, impotent: and unthankful for the favour of God: see finodN.] , inf. n. tafoniydN, He pronounced him to be a liar, an utterer of falsehood, or a sayer of what was untrue. (Fr, M, K.) ― -b2- See also 4. ― -b3- He blamed him, (S, O, L,) and pronounced his judgment to be weak: (S, A, O, L:) or he pronounced him, (Fr, T,) or it, i. e. his judgment, (IAar, T,) to be weak. (Fr, IAar, T.) And He pronounced him to be impotent, or lacking in ability. (Fr, M, L, K.) -A2- fn~d farasFA He acquired, or got for himself, a horse: (T, O, TA:) so says Hároon Ibn-'Abd-Allah, as mentioned by Sh: but (Az says) I know it not in this sense: thus in the T: (TA:) or [rather] he took him for the purpose of tying him, or keeping post, on the enemy's frontier, (T, TA,) and as a refuge to which to have recourse (T, O, TA) when suddenly attacked by the enemy; (T, TA;) from finodN, (T, O, TA,) signifying “ a $imoraAx, ” (O,) or “ a great $mrAx, ” (T, TA,) “ of a mountain, ” (T, O, TA,) or as signifying “ a great mountain: ” (O:) or i. q. Dam~arahu [as meaning he made him light of flesh for military service], (O, K, TA,) so as to be like the branch of a tree, termed finod. (O, TA.) -A3- fn~d fulaAnFA EalaY AlA^amori He desired, of such a one, [the performance of] the affair; (K, TA;) as also ↓ fAndhu, (O, K, TA, in the O fiY AlA^amori,) inf. n. mufaAnadapN; (TA;) and ↓ tfn~dhu. (O, K, TA.) -A4- fn~d fiY Al$~araAbi He kept constantly, or perseveringly, to be beverage, or wine. (AHn, M, K, TA.) -A5- And fn~d (inf. n. tafoniydN, TA) He sat upon a finod, (T, L,) i. e. a $imoraAx of a mountain. (T, O, K.) see 2, near the end of the paragraph. , inf. n. A_ifonaAdN, as intrans.: see 1, in five places. -A2- Afndhu (inf. n. as above, TA) He charged him with error in judgment, or opinion; as also ↓ fn~dhu. (M, K.) ― -b2- And It (old age) rendered him weak in judgment, or unsound in mind: (L:) or it (extreme old age) caused him to have little understanding; [or to be] like a stone. (A.) He repented, (K, B, TA,) minohu [of it]. (T, K.) -A2- tfn~dhu: see 2, near the end. He was caused to perish by reason of extreme old age. (O.) : see the next paragraph, first sentence. (T, S, M, A, O, L, K) and ↓ fanodN (Ibn- 'Abbád, O, K) A great mountain: (IF, O, K:) or a mountain apart from others: (Ibn-Abi-l- Hadeed, TA:) or a portion of a mountain, (Ibn- 'Abbád, S, O, K,) or a great portion thereof, (M, TA,) having tallness, or length, [app. the former,] (Ibn-'Abbád, S, O, K, TA,) and some add, with slenderness: (TA:) or a head, or round and tall and slender head, or peak, ($imoraAx,) of a mountain: (T, A:) or a great peak or head ($mrAx, T, L, or raA^os, M, L,) of a mountain: (T, M, L:) or a rukon [i. e. a side, or an outward part, or the strongest side or outward part,] of a mountain: (L:) pl. A^afonaAdN. (M, L.) One says of a bulky and heavy man, kaA^an~ahu finodN, meaning As though he were a head, or peak, ($imoraAx,) of a mountain. (A.) ― -b2- And the former (finodN) is the sing. of A^afonaAd in the phrase A^afonaAdu All~ayoli, (T,) which means The component parts, or portions, of the night. (T, O, K, TA.) ― -b3- And A congregated party (T, O, K, TA.) of men. (T, O.) One says, humo finodN EalaY HidapK They are a party by itself. (T, TA.) And it is said in a trad., (T.) respecting the Prophet, (T, O, K,) that, when he died, (O.) Sal~aY Aln~aAsu Ealayohi A^afonaAdFA A^afonaAdFA i. e. [The people prayed for him, or invoked blessing upon him,] one by one, without an Imám; (Th, T, O, K;) or companies after companies: (O, K:) and they were computed to be thirty thousand, with sixty thousand angels; two angels to every one (T, O, K) of the believers. (T, O.) And the Prophet said, (T, O, K,) after announcing that he would be among the first that should die, (T, O,) tat~abiEuwniY A^afonaAdFA A^afonaAdFA yuholiku baEoDukumo baEoDFA, meaning [Ye will follow me] in scattered companies, company after company; [killing one another;] A^afonaAdFA being pl. of finod; (Nh, TA;) and in like manner is expl. a similar phrase in a trad. of 'Áïsheh: (T, TA:) or the former means ↓ *awiY fanadK i. e. [impotent; and unthankful; lit] having impotence; and unthankfulness for [God's] favour. (O, K, TA.) ― -b4- And A sort, or species: (K, TA:) pl. A^afonaAdN: one says, jaAw^uwA A^afonaAdFA They came being diverse sorts. (TA.) ― -b5- And A branch of a tree. (T, O, K. *) ― -b6- And Land upon which rain has not fallen; (T, O, K;) also termed ↓ findyp [app. finodiy~apN]. (T.) [inf. n. of fanida, q. v.: as a subst.,] i. q. fuHo$N [app. as meaning Exorbitance in speech]; and error in judgment: pl. A^afonaAdN. (Ham p. 112.) ― -b2- See also finodN, near the end. A complete branch from which a bow is made. (O.) [app. finodiy~apN]: see finodN, last sentence. (in the O and CK without hemz) A sharp qaduwm [or adz]. (S, O, K.) ― -b2- And A bold, or fearless, she-camel. (IAar and Sh, TA in art. EdA^.) An adz, or an axe, or a hoe; syn. faA^osN: (I'Aar, T, L:) or a broad-headed fA^s: (M, L:) pl. fanaAdiydu, which is anomalous. (IAar, T, L.) A sort of sweetmeat, made of concrete juice of the sugar-cane (qanod, q. v.,) and starch (na$FA): a foreign word; for the measure faAEiylN is not found in Arabic; and therefore the lexicographers have not mentioned it: (Msb:) it is also written with *; (MF;) and is an arabicized word, from [the Pers.] PaAniydo [or PaAniy*o]: (K voce faAniy*:) but is more properly with d. (MF.) , (T, S, L, K,) or ↓ mufan~adN, [meaning Weak in judgment, or unsound in mind, &c., (see 1,) by reason of extreme old age, or disease,] an epithet applied to a man only: you do not use the fem. form, with p, applying it to an old woman, because [it is held that] she has not possessed judgment (T, S, M, L, K) in her youth (T, S, M, L) or at any time: (K:) or both mufonidN and ↓ mufan~adN signify [as above: or] one whose intellect, or intelligence, is denied, or disapproved, (A^anokira Eaqoluhu,) by reason of extreme old age: or who confounds [things] in his speech: (A:) or the former, or ↓ the latter, signifies loquacious by reason of unsoundness of mind: (As, T:) and the former signifies weak in intellect: (L:) [and extremely aged: (see 1:)] and the same, (T,) or ↓ the latter, (L,) weak in judgment; notwithstanding he may be strong in body: and weak in body; notwithstanding he may be right in judgment: and weak in judgment and in body. (Fr, T, L.) : see the next preceding paragraph, in four places. fndr and funodurN, applied to a boy or youth, Plump: and wanting in courage and generosity; stupid and heavy. (Ibn-'Abbád, O.) and ↓ finodiyrapN (K in this art., and S in art. fdr,) A great mass of rock that becomes detached (S, K) from the head (S) or from the side (K) of a mountain: (S, K:) pl. fanaAdiyru. (TA.) ― -b2- And, both words, A large lump of dates (K, TA) compacted together; as also fidorapN. (TA.) The anus. (IAar, T, O, TA.) : see finodiyrN. Accord. to some, the n in the words mentioned in this art. is augmentative. (O.) fndq The fruit of a certain tree, (Lth, O, K,) the same as the bunoduq, which has been mentioned before, [i. e. hazel-nut, or hazel-nuts,] (K,) or round, like the bunoduq, having a covering which, being removed, discloses a kernel (Hab~), like the fusotuq. (Lth, O.) -A2- And, (Lth, O, K,) in the dial. of the people of Syria, A [building of the kind called] xaAn [q. v.], where men alight and lodge, [and in which they deposit their goods,] of the xaAnaAt that are in the roads, (Lth, O, K, *) and in the cities: (Lth, O:) [said to be] a Pers. word, [app. from the Greek πανδοχεῖον occurring in Luke x. 34, as remarked by Golius,] mentioned by Sb: pl. fanaAdiqu. (TA.) A register of accounts: (O, K:) thought by As to be an arabicized word: but the word commonly known [in this sense] is with q [i. e. qunodaAqN]. (TA.) fnzj A leaping, jumping, springing, or bounding; and so ↓ fanozajapN: (L:) or the game, or sport, called dasotabanod, [or dasutobanod, a Pers. word,] meaning the dance of the Magians, (Lth, O, L,) or a dance of the Persians (AlEajam), (S, K,) in which the performers hold one another by the hand; (Lth, S, O, K;) arabicized from [the Pers.] Panojaho [app. as meaning “ a gripe with the hand ”]: (S, K:) or a game, or sport, of the Nabathæans, 1. called in Pers. PanojaGaAno [app. from Panojaho and GaAno, from the joining of hands]; (ISk, O;) a game, or sport, played by the Nabathæans in joyous exultation: (IAar, O:) occurring in a saying of El-'Ajjáj cited in art. Ekf. (TA. See 1 in that art.) ― -b2- And, as some say, The five embolismal, or supplementary days, which are added at the end of the twelfth month of the Persians [and called by them Panojah'i duzodiydaho]. (IDrd, O, L.) : see the preceding paragraph. fnTs [The bottom of the hold of a ship or boat; i. e.] the part of a ship or boat where the water that is drawn out therefrom collects: (AA, O, K, TA:) this is the primary signification: (O, TA:) pl. fanaATiysu. (TA.) ― -b2- Hence, (O,) A tank made of boards, (O, K,) and tarred, (O,) borne in sea-going vessels, (O, K, *) and containing sweet water for drinking. (O, * K.) ― -b3- And, (O, K,) accord. to IAar, (O,) A bowl (O, K) of wood, the exterior of which is coloured with yellow and red and green, (O,) with which the sweet water is distributed (O, K) among the ship's crew. (O.) -A2- It is also applied to a nose, as signifying Broad. (IDrd, M, TA. [See also what next follows.]) A nose wide in the nostril, and expanded in the end: (Ibn-'Abbád, O, K:) pl. fanaATiysu. (K. [See also what next precedes.]) ― -b2- And, (O, K,) accord. to IDrd, (O,) A man broad in the nose. (O, K.) ― -b3- And Low, ignoble, or ungenerous, (O, K, TA,) accord. to some, in an absolute sense, (TA,) or in respect of birth; (O, K, TA;) thus accord. to Ibn-'Abbád: pl. as above. (O.) -A2- Also The penis; (O, K;) and so firoTiysN: accord. to some, peculiarly of the swine. (TA.) The snout of the swine: (O, K: [mentioned also in art. fTs; the n being held by some to be augmentative:]) and so firoTiysapN. (TA.) And The nose of the wolf. (O.) And one says, A_in~ahu lamaniyEu AlfinoTiysapi (O, K *) and AlfiroTiysapi, (O,) meaning (assumed tropical:) [Verily he is] one who defends, or guards, from encroachment, or invasion, or attack, what is in his possession, or occupation; who refuses to submit to wrongful treatment: (O, K:) thus mentioned on the authority of As; and Aboo-Sa'eed [meaning As] says that his finoTiysap and firoTiysap [properly] signify his nose. (TA.) fnE , aor. , (S, O, * K,) inf. n. fanaEN, (S, O,) He abounded, and increased, in wealth. (S, O, K.) mano qaniEa faniEa is a prov., (O, TA,) meaning [He who is contented] is free from want, or is rich. (TA.) [as a simple subst.] Increase, and abundance, of wealth: (S:) increase (O, K, TA) in wealth and in what is little in quantity: (TA:) and i. q. xayorN [good, moral or physical; wealth, or much wealth; prosperity, welfare, or wellbeing; &c.]: and generosity: (O, K, TA:) and large, or ample, liberality or bounty or munificence: (TA:) and excellence; (O, K;) or much, or abundant, excellence. (TA.) One says maAlN *uw fanaEK and fanaA^K, but the former is more common and more known, i. e. Abundant wealth. (TA.) And farasN *aw fanaEK fiY sayorihi A horse having increase [in his rate of going], or having excess [therein]. (TA.) ― -b2- And Strength of odour of musk. (K.) misokN *uw fanaEK means Musk of which the odour is strong. (S, O.) ― -b3- And Good report. (IDrd, O, K.) And The spreading, or diffusion, of eulogy. (TA.) -A2- Also Much of anything; and so ↓ faniyEN, and ↓ faniEN. (IAar, TA.) Abounding, and increasing, in wealth; as also ↓ faniyEN. (O, K.) ― -b2- See also fanaEN, last sentence. : see faniEN: ― -b2- and see also fanaEN, last sentence. A man (A'Obeyd, O) having a good report. (A'Obeyd, O, K.) fnq , (S,) inf. n. tafoniyqN; (O, K;) and ↓ fAnqhu, (S, O,) inf. n. finaAqN; (TA;) He made him to enjoy, or lead, a plentiful, and a pleasant or an easy, and a soft or delicate, life; or a life of ease and plenty. (S, O, K.) see the preceding paragraph. He (a man, O) enjoyed, or led, a plentiful, and a pleasant or an easy, and a soft or delicate, life; or a life of ease and plenty; after straitness of the means of subsistence. (O, K.) [See also what next follows.] He (a man, S) enjoyed, or led, a plentiful, and a pleasant or an easy, and a soft or delicate, life; or a life of ease and plenty. (S, O, K.) ― -b2- And tafan~aqotu fiY A^amorika*aA I affected daintiness, nicety, or refinement, and cleanliness, in such an affair. (TA.) Plentifulness, and pleasantness or easiness, and softness or delicacy, in living; as also ↓ funaAqN. (TA.) (S, O, K, TA) and ↓ mifonaAqN (O, K, TA) A woman, (S,) or young woman, (O, K, TA,) that has been made to enjoy, or lead, a plentiful, and a pleasant or an easy, and a soft or delicate, life; (S, O, K, TA;) large in body, beautiful, and youthful: As says that the former, applied to a woman, signifies having little flesh; but Sh knew not this, and he cites El-Aashà as applying this epithet to a woman whom he describes as one whose elbows are unapparent, and such, he says, is not one having little flesh: IAar says that it is applied to one who is as though she were a stallion-camel such as is termed faniyq. (TA.) ― -b2- And the former, applied to a she-camel, signifies Youthful, fat or plump, (S, O, K, TA,) fleshy, and bulky. (TA.) ― -b3- See also faniyqN. ― -b4- It is also pl. of afniyqN. (S, O, K.) : see fanaqN. A stallion, (S, O, K,) [i. e.] a stallioncamel, (IAar, TA,) that is highly regarded, (S, O, K,) and is not molested, because of the high estimation in which he is held by his owner, or owners, nor is ridden: (O, K:) it is said by AZ to be one of the names for such a stallion: (S, TA:) or it is an epithet applied to a camel, meaning such as is acquired for covering: (TA:) the pl. is funuqN (S, O, K) accord. to AZ, and A^afonaAqN accord. to IDrd, (S,) or the latter is pl. of the former pl.: (O, K:) and ↓ funuq is applied as an epithet to a [single] camel, like faniyqN. (TA.) A [sack such as is called] giraArap [q. v.]: (AA, O, K:) or a small grArp: or a receptacle smaller than the grArp: (TA:) [said by Meyd to be a sack in which clay, or mud, is carried away: (Golius:)] pl. fanaAy^iqu. (O, K.) , (S, O, K,) and some say mufaAnaqN, (TA,) A life that is plentiful, and pleasant or easy, and soft or delicate; or a life of ease and plenty. (S, * O, * K, TA.) : see funuqN. fnk , [aor. , (TK,)] inf. n. funuwkN, He remained, stayed, dwelt, or abode, in the place. (El-Umawee, S, O, K.) ― -b2- fanaka fiY AlA^amori, (S, O, K, *) aor. as above, (S,) and so the inf. n., (S, O,) He persisted, or persevered, in the affair; (S, O, K; *) as also ↓ Afnk. (K.) [See also fataka; and see other explanations below.] And fanaka fiY Alka*ibi He persisted, or persevered, in lying: asserted by Yaakoob to be formed by transposition from fakana: and Aboo-Tálib says that ↓ fAnk and ↓ fn~k, of which latter the inf. n. is tafoniykN, signify he persisted, or persevered, in lying, and in evil; not in good; and denote the like of consecutiveness. (TA.) [See also fanokN, which may be an inf. n. of fanaka in this sense, and in others.] And fanaka Ealayohi, (K, TA,) inf. n. as above, (TA,) signifies [in like manner] He kept, or applied himself, constantly, perseveringly, or assiduously, to it; as also ↓ Afnk. (K, TA.) ― -b3- And fanaka fiY AlT~aEaAmi, (Ibn-'Abbád, S, O, K,) aor. as above, (S,) and so the inf. n., (S, O,) He continued constantly, uniformly, or regularly, in the eating of the food, not loathing aught thereof; (Ibn-'Abbád, S, O, K;) as also fanika, (S, O, K,) with kesr, (S, O,) like Ealima, (K,) inf. n. funuwkN; (S, O, K;) and so ↓ fAnk: (Ibn-'Abbád, O, K:) and AlT~aEaAma ↓ faAnakotu waAl$~araAba signifies [simply] I kept continually, or constantly, to the food and the beverage: and also I loathed them, or turned away from them with disgust. (Ibn-'Abbád, O.) ― -b4- And fanaka fiY AlA^amori [not fAnk as in the lexicons of Golius and Freytag, the latter of whom gives both forms of the v. in the sense here following, as does also the TK,] signifies also He entered into the affair. (K.) ― -b5- And He mastered the affair, and overcame it. (O.) ― -b6- fanakota fiY lawomiY, and fyh ↓ Afnkt, (both in the TA, but the latter only in the O,) Thou wast, or hast become, skilled in the blaming, or censuring, of me, and profuse, or immoderate, therein: so says Fr. (O, TA.) ― -b7- And fanakato and ↓ A^afonakato She (a woman) blamed, or censured, and kept continually, or constantly, to blaming, or censuring, or to some other thing [or act]. (Lth, O, TA. *) ― -b8- And the former, said of a girl, or young woman, She cared not for what she did nor for what was said to her. (Ibn-'Abbád, O, K.) This meaning has also been assigned to fatakato. (TA.) ― -b9- And fanaka, (K,) inf. n. as above, (TA,) He lied, or said what was untrue; as also ↓ Afnk. (K.) see above, near the beginning. see 1, first quarter: and near the middle, in two places. see 1, in five places. i. q. EajabN: (IAar, O, K, TA:) [it app. means A wonderful thing: for] IAar cites as an ex., walaA fanoka A_il~aA saEoYu EamorKw warahoTihi bimaA A@xota$abuwA mino miEoDadK wadadaAni [And there is not anything wonderful except the conduct of 'Amr and his near kinsfolk in their having taken without selection a sword commonly used for lopping trees, and one that was blunt]: (TA:) and ↓ fanakN signifies the same. (K, TA.) -A2- Also Persistence, or perseverence; or the act of persisting, or persevering. (TA.) [In this and the following senses, it seems to be an inf. n. of which the verb is fanaka; as is indicated in the TA.] ― -b2- And The act of overcoming. (O, K, TA. [Accord. to the TA, from IAar; but said in the O to be from another, not there named.]) ― -b3- And The acting wrongfully, unjustly, injuriously, or tyrannically. (IAar, O, K, TA.) ― -b4- And The lying, or saying what is untrue. (IAar, O, K, TA.) A certain beast, (Kr, O, K,) of the skin of which the furred garment is made; (Kr, S, O;) [the marten;] the furred garment whereof is the best sort of such garments, and the highest in estimation, and the most equable, and is suitable to all temperate constitutions: (K:) it is said to be a species of the Turkish fox's cubs; and therefore Az and others say that the word is arabicized; some of the travellers relate that it is applied to the young-one of the jackal (Aibon A=waY) in the country of the Turks: (Msb:) it is also said to mean a certain skin that is worn; and to be an arabicized word: [in Pers. a furred garment is called fanak:] IDrd says, “ I do not think it to be Arabic: ” and MF mentions ↓ faniykN as signifying an animal like the fox; an arabicized word; from [a work entitled] gaAyap AlbayaAn; and he says that it appears to be the fanak that is mentioned in the K. (TA.) ― -b2- See also fanokN. The majomaE [or part in which is the symphysis] of the laHoyaAni [or two lateral portions of the lower jaw], (Lth, O, K, TA,) in the middle of the chin, (Lth, O, TA,) of a man; (Lth, O, K, TA;) this is when the word is used in the sing. form; (Lth, O; [see also Alfak~u;]) and it is also called ↓ AlA_ifoniyku; (Lth, O;) [and in like manner Aboo-'Amr Esh-Sheybánee explained what is meant by the upper faniyk as is stated by IF and in the O:] or the extremity [of each] of the laHoyaAni, at the place of the Eanofaqap [or tuft of hair that is between the lower lip and the chin;] (S, K;) also called ↓ AlA_ifoniyku; but Ks knew not this: (S:) or the faniykaAni are the two extremities of the Eanofaqap: (O:) or (K, TA, in the CK “ and ”) the sing. signifies a bone [beneath the temple,] to which the shaving of the head reaches (EaZomN yanotahiY A_ilayohi Haloqu Alr~aA^osi): (K, TA:) and accord. to Lth, the dual signifies the two extremities of the [lower] jaw, of whatever has a jaw, that move in the act of chewing, below the temples: (O:) or, accord. to Sh, the two thin, rising bones, [app. the two coronoid processes of the jaw,] lower than the ears, between the temple and the ball of the cheek. (TA.) The lower faniyk is [app. The symphysis of the pubes; being] said by Aboo-'Amr Esh-Sheybánee to be the part where the two hip-bones meet together: (IF, O:) [hence, perhaps, and therefore it may be erroneously,] the fnyk is said by AA to be the root, or base, of the tail: (TA:) and it signifies, as also ↓ AlA_ifoniyku, (IDrd, O, K,) the zimik~aY, (K,) or zimij~aY, [i. e. the place of growth, or the root, or the whole, of the tail, of a bird, or] of a young bird; as they assert; (IDrd, O;) but IDrd says, “ I will not pronounce it to be correct: ” (O:) and the dual signifies two bones cleaving together: when, in the female pigeon, they are broken, she does not retain her eggs [sufficiently], but excludes them prematurely. (Lth, O.) -A2- See also fanakN. : see the next preceding paragraph, in three places. A foolish, or stupid, woman. (Ibn- 'Abbád, O, K.) fnw , said to be sing. of A^afonaA='N: see the latter, below. : see the next paragraph: -A2- and see also fanFY, in art. fnY. A bull or cow; syn. baqarapN; (AA, T, S, M, K;) [i. e.] a baqarap waHo$iyap [or wild bull or cow; an antelope of the bovine kind]: so says Aboo-'Alee El-Kálee: (TA:) it occurs in a verse of Lebeed; and is said, as on the authority of IAar, to be qanaAp, with q: (TA in art. qnw:) pl. fanawaAtN (AA, T, S, M, K) and [coll. gen. n.] ↓ fanFA. (Aboo- 'Alee El-Kálee, TA.) i. q. fayonaAnN [i. e. Hair having locks like the branches of trees; or long and beautiful hair]; (M, K, TA;) [or] meaning long hair. (TA.) [The fem. of A^afonaY is fanowaA='u. Hence,] AimoraA^apN fanowaA='u A woman having much hair: (IAar, M, K:) and $ajarapN fanowaA='u A tree having A^afonaAn [or branches]; (AA, T, S, M;) or a tree having wide shade: (K:) by rule it should be fan~aA='u [q. v. in art. fn]. (S, M, K.) means Mixed sorts of men or people; like A^aEonaA='N: and the sings. are [said to be] finowN and EinowN: (IAar, T:) one says, huwa mino A^afonaA='i Aln~aAsi when it is not known of whom he is: (S:) or rajalN mino A^afonaA='i AlqabaAy^ili, meaning a man such that one knows not of what tribe he is: but some hold that one says only, qawomN mn AfnA=' AlqbAy^l; not rajulN; and that there is no sing. of A^afonaA=': (M in art. fnY:) accord. to AHeyth, one says, h`w^ulaA='i mino A^afonaA='i Aln~aAsi, meaning these are of the strangers from this and that place: but one does not say, speaking of one person, rajulN mn AfnA=' AlnAs: and Umm El-Heythem knew not a sing. of A^afonaA='. (T in art. fnY.) fnY , (T, S, M, Msb, K, &c.,) aor. yafonaY; (T, M, Msb, K;) and fanaY, aor. yafonaY, (M, K,) which is extr., mentioned by Kr, and said by him to be of the dial. of Belhárith Ibn-Kaab; (M;) the former of the two verbs being that which is commonly known; (TA;) inf. n. fanaA='N, (T, S, M, Msb, K, &c.,) which is of both of the verbs; (TA;) It (i. e. a thing, S, Msb, TA) passed away and came to an end; vanished away; became spent, or exhausted; failed entirely; ceased, perished, or came to nought; or was, or became, transitory, evanescent, or non-existent; the inf. n. being syn. with nafaAdN; (Aboo-'Alee El- Kálee, TA;) contr. of baqaA='N; (M, TA;) and the pret. being syn. with Eudima: (K, TA:) it is said of every created thing that it is subject to AlfanaA='. (Msb.) [Hence] daAru AlfanaA='i [The abode of transitoriness, evanescence, or perishableness,] means the present world. (T in art. dwr.) ― -b2- And, said of a man, (T, M, K,) i. e. faniYa, aor. and inf. n. as above, (M,) (tropical:) He was, or became, extremely aged; or old and infirm; syn. harima: (M, K:) or he became on the verge of death by reason of extreme age or of age and infirmity. (T.) Lebeed says, HabaAy^iluhu mabovuwvapN bisabiylhi wayafonaY A_i*aA maA A^axoTaA^atohu AlHabaAy^ilu (T, M,) meaning [His snares are spread in his way, and when the snares fail to catch him] he becomes old and infirm and so dies: (T:) or it means, when death misses him he becomes old and infirm. (M.) , (T, S, M, K,) inf. n. mufaAnaApN, (T, TA,) He (a man, S, M) soothed, or coaxed, him: (AA, T, S, M, K:) and, (M,) accord. to El-Umawee, (T, S,) he stilled, or quieted, him. (T, S, M.) El-Kumeyt says, (S, M,) mentioning anxieties, (M,) tuqiymuhu taArapF watuqoEiduhu kama yufaAniY Al$~amuwsa qaAy^iduhaA [They rouse him at one time, and at another time they render him sedate like as her leader soothes, or coaxes, or like as he stills, or quiets, the refractory mare]. (S, M: in the T, accord. to the TT, the verse ends with raAy^iduhaA [her pastor], instead of qaAy^iduhaA.) Accord. to IAar, fAnAhu signifies wAijAhu [app. a mistranscription for waAxaAhu, originally A=xaAhu, He fraternized with him; or acted with him in a brotherly manner]. (TA.) [Hence the phrase] A^ufaAniY AlA^ay~aAma i. e. A^uzaj~iY Alz~amaAna [meaning I make the time to pass away easily; as though beguiling it]. (Har p. 607.) ― -b2- And one says, banuw fulaAnK maA yuEaAnuwna maAlahumo walaA yufaAnuwnahu i. e. The sons of such a one do not tend, or take care of, their cattle, or camels, or [other] property, and do not manage the same well. (T.) He, or it, caused it, or him, to pass away and come to an end; to vanish away; to become spent, or exhausted; to fail entirely; to cease, perish, or come to nought; he, or it, did away with, destroyed, or annihilated, it, or him; (T, S, * M, Msb, * K, TA;) trans. of faniYa. (T, S, Msb, K.) The saying of a rájiz, (T, TA,) namely, Abu-n-Nejm, (TA,) describing a pastor of sheep or goats, yaquwlu layota A@ll~`ha qado A^afonaAhaA (T, TA,) may mean an imprecation against them, i. e. He says, would that God had destroyed them: (T:) ― -b2- or it means, would that God had made to grow for them [the plant called] AlfanaY, i. e. Einabu Alv~aEolabi; so that they might have abundance of milk, and become fat. (T, TA.) , (S, K,) or tfAnwA qatolFA, (M,) They destroyed one another, (S, M, K,) [or they shared, one with another, in destruction, (see an ex. in a verse cited voce daq~a,) by slaughter,] in war, or battle. (S.) , thus, with Y, in the M, and thus it should be written accord. to Aboo-'Alee El-Kálee, in the T and S with A, and in like manner in the K, in which it is [mentioned in art. fnw, and] written without the article Al (fanFA), and said to be a pl., of which the sing. is ↓ AlfanaAp, (TA,) [The plant called] Einabu Alv~aEolabi; [see art. vElb; and see also AlA^afaAniY, in this art.;] (T, S, M, K;) whereof one is called ↓ fanaApN: (S:) or, as some say, another plant; (T;) [i. e.,] as some say, a species of trees, or plants, ($ajarN,) having red berries, (Hab~), (S,) of which necklaces are made, (S,) or the unbroken of which are made use of as qaraAriyT [meaning carat-weights] with which to weigh, every berry (Hab~ap) being a qiyraAT: and some say that it is a herb that grows in rugged places, rising from the ground to the height of the measure of a finger, and less, and depastured by the cattle. (M.) : see the next preceding paragraph, in two places: -A2- and see also art. fnw. A yard, or an exterior court, i. e. a wide space, (T, S, M, Mgh, Msb, K,) in front, (T, M, Mgh, Msb, K,) or extending from the sides, (S, Msb,) of a house: (T, S, M, Mgh, Msb, K:) pl. A^afoniyapN (T, S, M, Msb, K) and funiY~N: (K:) and vinaA='N [q. v.] signifies the same. (T, M.) part. n. of faniYa [i. e. signifying Passing away and coming to an end; &c.]. (T.) ― -b2- And (tropical:) An old man extremely aged, or old and infirm; (M, * Msb, K, * TA;) so called because of his nearness to passing away, or perishing: (Msb:) or an old man whose faculties have entirely failed. (Mgh.) And faAniyapN occurs in a trad., applied to a she-camel, or to camels, as meaning (assumed tropical:) Advanced in age. (TA.) ― -b3- [faAnK fiY A@ll~`hi, in the language of the mystics, means (assumed tropical:) Lost in contemplation of God, and insensible to all else.] is expl. in art. fnw. [without the article A^afaAnK] is the name of A species of plant, (T, S, K,) yellow, and red; (T;) [said to be so called] while fresh and succulent; (S;) accord. to AA, (T,) when it has dried up, it is called AlHamaATu; (S, T;) but this is a mistake; for AlAfAnY signifies a particular species of plant by itself, of the herbs, or leguminous plants, termed *ukuwr, which dries up, and becomes scattered; whereas the HmAT is the Halbp [a mistranscription for Halamap], and this does not dry up, because it is of the [kind called] janobap and Eurowap (T:) the n. un. is A^afaAniyapN, (T, S.) like vamaAniyapN [in measure]. (S.) And it is said to signify also [The plant called] Einabu Alv~aEolabi. (S. [See also AlfanaY, above.]) A land (A^aroDN) suitable to those who alight and abide therein: (K, TA:) it occurs, in a verse of Keys Ibn-El-'Eyzár El-Hudhalee, with q, [as some relate that verse,] but As says that in the dial. of Hudheyl it is with f. (TA in art. qnY.) fh , (K,) [or perhaps fah~a, but originally fahiha], like fariHa, (K,) sec. pers. fahihota, [aor. ,] inf. n. fahahN (S, TA) [and app. fah~apN and fahaAhapN], He (a man, S) lacked power or ability. (S, K.) And fah~a, inf. n. fahaAhapN and fah~apN, He made a slip, or committed a fault, from lack of power or ability, &c. (TA.) And fah~a fiY xuTobatihi, and Huj~atihi, He (a man) failed of being thoroughly effective [in his discourse, or oration, or harangue, and his argument, or plea, or evidence]. (TA.) ― -b2- And fahihotu Al$~aYo'a I forgot the thing. (ISh, K, * TA. [In the K the third pers. is mentioned, as being fahiha; but I think it should be contracted (agreeably with a general rule), as in what here follows.]) And fah~a Eani Al$~aYo'i, inf. n. fah~N [probably, I think, a mistake for fah~apN], He forgot the thing. (TA.) See also 4. see what next follows. He (i. e. God) made him to lack power or ability; as also ↓ fh~hhu. (S, K. [The former is omitted in one of my copies of the S.]) ― -b2- And He (another person) made him to forget. (TA.) One says, xarajotu liHaAjapK faA^afah~aniY fulaAnN EanohaA Hat~aY ↓ fahihotu i. e. [I went forth for a needful affair, and such a one] made me to forget it [so that I did forget it]. (S, TA. [Or Afh~nY may be here better rendered agreeably with the explanation next following.]) Accord. to IDrd, A^afah~aniY Eano faHaAjatiY signifies He busied me so as to divert me [from my needful affair, or the object of my want]. (TA.) He fell from a high station to a lower one. (IAar, TA.) , (S, K,) applied to a man. (S.) Lacking power or ability; (S, K;) as also ↓ fahihN, (CK, but omitted in other copies of the K,) and ↓ fahiyhN, (S, * K,) and ↓ fahofahN, (K,) which last is mentioned by IDrd as signifying dull of tongue, lacking power. or ability, to accomplish the object of his want: (TA:) and fh~ap is applied, in the sense first mentioned, to a woman (S;) or as meaning lacking power, or ability, to accomplish the object of her want. (TA) And kalimapN fah~apN means [A word, or a sentence, &c.,] having fahaAhap [i. e. a lack of power, &c.]. (TA.) and ↓ fahaAhapN [each of which has been mentioned above as an inf. n.] Lack of power or ability; (S, K:) as also ↓ fahofahapN (K.) ― -b2- The first signifies also A case, or an instance, of fahaAhap: and [a case, or an instance, of] unmindfulness or forgetfulness: (TA:) and a slip, or fault and a case, or an instance, of ignorance; and the like thereof. (A 'Obeyd. S. TA. *) : see fah~N. i. q. fah~N, q. v.: (S, * K:) or unable to speak. (KL. [See fakiyhN.]) One says safiyhN fahiyhN [Light-witted, lacking power or ability] (S, TA.) : see fah~apN. : see fah~N. : see fah~apo. means He is a good manager or tender or superintendent [of the camels or cattle &c.] (K.) fhd , (S, A, O, L, K,) aor. , (A, K,) inf. n. fahadN, (L.) He (a man. S, A, O) resembled the fahod [or lynx] (S, A, O, L, K) in his stretching himself and his sleeping. (L, K,) or in his much sleeping, and stretching himself. (S, A, O.) And He slept, and was, or feigned himself, heedless of what was requisite, or necessary to be done. (L, K.) Hence the saying, (S, L,) of a woman describing her husband, as related in the story of Umm-Zara, (L,) A_ino daxala fahida waA_ino xaraja A^asida walaA yasoA^alu Eam~aA Eahida, (S, * L,) i. e. If he come in and be with me in the tent, or house, he is gentle and quiet like the fahod, which is described as sleeping much; and is, or feigns himself, heedless of the things that are amiss therein, and that I ought to put into a right, or proper, state; such is his generosity, and goodness of disposition; and if he go out, and see his enemy, he is like the lion [in boldness; and he will not ask respecting what he has ordered]. (L.) And one says, fahidota Ean~iY, inf. n. fahadN, Thou wast, or hast been, heedless, or negligent, of me. (A.) -A2- fahada lahu, (O, L, K,) aor. , (K,) He did well, or kindly, in his affair in his absence; (O, L, K:) like faA^ada, and mahada. (O, L.) [The lynx; lupus cervarius;] a well-known beast of prey; (L, Msb, K;) with which one hunts; and which sleeps much; (L;) called in Pers. yuwzo: (Mgh:) fem. fahodapN: (L. Msb:) pl. of the masc. fuhuwdN (S, Mgh, O, L, Msb, K) and A^afohudN (O, L, K) which is a pl. of pauc.; (O:) and the pl. of the fem., accord. to analogy, is fahadaAtN (Msb.) A^anowamu mina Alfahodi [More sleepful than the lynx] is a proverb. (A.) ― -b2- And A nail in the wAsiT [or fore part] of the [camel's saddle called] raHol; (O, L, K;) also termed kalobN [q. v.]. (L.) To the creaking sound of this nail the similar sound of a stallion-camel's tushes is likened. and fihido [A man] resembling the fahod [or lynx] in his stretching himself and has sleeping [or in his doing thus much, or often]: and [a man] being. or feigning himself, heedless of what is requisite, or necessary to be done. (K.) fem. of fahodN [q. v.] (Msb.) -A2- The Aisot [i. e. podex, or anus]. (L, K.) -A3- A small piece of butter. (L in art. nhd.) -A4- AlfahodataAni, (S, A, O.) or fahodataA Alfarasi, (L, K,) or fahodataA Sadori Alfarasi, (AO, TA,) Two prominent portions of flesh in the [part of the breast called] zawor [q. v.] of the horse, [S, A, O, K,) like two stones of the kind termed fihor: (S, O:) or the prominent flesh in the breast of the horse, on its right and left (L:) or two positions of flesh on the right and left of the breast of the horse. (AO, TA.) ― -b2- And fahodataA AlbaEiyri Two protuberant bones behind the ears of the camel; (O, L, K;) the same that are termed Alxu$a$aAwaAni. (O, L.) The owner, or master, of a fahod [or lynx]: (L:) or one who trains the fahod for hunting. (T, O, L, K.) A fat boy or youth, (AA, S, O, L,) that has nearly attained to puberty; (AA, S, L;) i. q. vawohadN; (O, K;) [and farohadN and furohudN:] and falohadN; (AA, L;) as also ↓ A^ufohuwdN: (O, K:) Yaakoob asserts that the f in fwhd is a substitute for the v in vwhd, or that the converse is the case; and both signify a boy perfect in make; or, accord. to AA, soft and plump: or both signify perfect, and soft, thin-skinned, and plump: (L:) fem. fawohadapN. (S, O, L, K). : see the next preceding paragraph. fhr , aor. a, (Msb, K,) inf. n. fahorN (S, O, Msb, K) and faharN; (S, O, K;) and ↓ Afhr, (IAar, O, * K,) inf. n. A_ifohaArN; (TA;) He compressed a woman, (IAar, S, O, Msb, K,) one of his young women, (IAar,) without consummating the act, i. e. without A_inozaAl, (IAar, S, O, Msb,) and then removed to another and consummated the act (IAar, S, O, Msb, K) with the latter, (IAar, O, Msb,) who was with him in the house, or chamber; (IAar;) the doing of which is forbidden (S, O, Msb) by the Prophet: (O:) and ↓ the latter verb signifies also He was alone with one of his young women, (K, TA,) liqaDaA='i HaAjatihi, (TA,) when another of them heard the sound proceeding from him, which [sound] is termed Alwajosu, (K, TA,) and Alr~ikozu, and AlHafoHafapu; (TA;) which [also] is forbidden. (K, TA.) , inf. n. tafohiyrN, He compressed without consummating the act, i. e. without A_inozaAl, by reason of weariness and languor. (Msb in art. Ezl. [See also 1.]) ― -b2- Also, inf. n. as above, He (a man) was, or became, weary, or fatigued. (S, TA.) Said of a horse, as also ↓ fayohara and ↓ tafayohara, He was, or became, out of breath by reason of fatigue or running; (K, TA;) and interrupted, or stopped short, in running; and jaded: (TA:) or he fell back by degrees from running, by reason of weakness, and being interrupted, or stopped short, in running: (K, TA:) or the first deficiency of the rate of running of the horse is termed Alt~araAd~u [the falling back by degrees]; the next, Alfutuwru [the becoming languid]; and the next, Alt~afohiyru. (S, TA.) see 1, in two places. -A2- Afhr baEiyruhu His camel became jaded, and broke down with him, or perished, so that he was unable to prosecute his journey. (IDrd, O, K.) -A3- And Afhr (said of a man, TA) His flesh became compacted and lumpy (O, K *) and wrinkled by reason of fatness: (O:) when such is the case, it is the ugliest sort of fatness. (O, K.) -A4- Also He was present at the festival of the Jews, (IDrd, O, K, TA,) called Alfuhor: (TA:) or he came to their synagogue: (K, TA:) or it signifies also he was present in their synagogue. (IDrd, O.) -A5- And A^ufohirato, said of a girl, She was circumcised. (Ibn-'Abbád, O, K.) He became, or made himself, ample, or abundant, in wealth, or in camels, or the like; (S, O, K;) as also ↓ tafayohara; (K;) as though the former verb were formed by substitution from tabaH~ara: or it may mean he was, or became, weary, fatigued, or jaded, and languid, or remiss. (S, O.) And tfh~r fiY AlkalaAmi He took a wide, or an ample, range in speech. (TA.) : see 2. : see 2: ― -b2- and see also 5. , (Msb, K,) or fuhoru Alyahuwdi, (S, Mgh, O,) The synagogue of the Jews, (S, Mgh, O, Msb, K,) in which they assemble (O, Msb, K) for prayer (Msb) on the occasion of their festival: (K:) or a certain day on which they eat and drink: (K:) or it signifies also a certain festival of the Jews: (O:) [app. the feast of Purim (written in the Book of Esther פּוּרִים pl. of פּוּר)]: accord. to A 'Obeyd, (O, Msb,) a Hebrew word, (S, O, Msb,) or Nabathæan; (Msb;) arabicized; (S, Msb;) originally buhor; (S, O, Msb;) and the Christians say fuxor. (TA.) , (S, O, K,) masc. and fem.; (Fr, S, O, K;) or, accord. to Lth, the Arabs in general made it fem.; but it occurs in the K as masc.; (TA;) A stone such as fills the hand: (S, O, K:) or a stone of the size of that with which one crushes walnuts (K, TA) and the like: (TA:) or a round stone with which one bruises, or brays, perfume: (Ham p. 643:) or a stone, absolutely: (TA:) pl. [of pauc.] A^afohaArN (S, O, K) and [of mult.] fuhuwrN: (O, K:) As used to say fihorN and ↓ fihorapN, (S, O,) [indicating the former to be a coll. gen. n. and the latter to be the n. un.,] like sidorN and sidorapN: (O:) the dim. is ↓ fuhayorapN. (S, O.) : see the next preceding paragraph. Pure, unmixed, milk, into which heated stones are put; and when it boils, flour is sprinkled upon it, and it is mixed, and stirred about, and beaten, therewith; and is then eaten: (ISk, S, O, K:) it has also been mentioned as with q. (TA.) [dim. of fihorN and of fihorapN]: see fihorN. and fayoharN, (O, K,) the former mentioned by IDrd, and the latter by Ibn-'Abbád, A she-camel that is hard and strong, (O,) or hard and large. (K.) Land having in it [stones such as are termed] A^afohaAr [pl. of fihorN]. (O, TA.) , (K, TA,) thus we find it, with fet-h, but in some copies of the K with damm, (TA,) The flesh of thy breast. (K, TA.) IF says that there is not in the original language [of the Arabs] more than one word having in it the letters f and h and r, and that is Alfihoru. (O.) fhrs [He made, or wrote, a catalogue of the books or writings], (O,) or fahorasa kitaAbahu [he made an index, or a table of contents, to his book or writing], (K,) inf. n. fahorasapN. (TA.) See what follows. A book, or writing, in which [the names or titles or descriptions] of [other] books, or writings, are collected; [i. e. a catalogue of books or writings: but more commonly, accord. to modern usage, the index, or table of contents, of a book or writing; in an Arabic book, generally placed at the beginning:] an arabicized word; (Lth, O, K;) from [the Pers.] fihorisot: (O, K:) pl. fahaArisu. (TA.) fhm , aor. , inf. n. fahomN (S, Msb, K, &c.) and fahamN, (Msb, K,) which is the more chaste, (K,) but the former is a dial. var. [more] extensively obtaining, or, as some say, it is a subst. used as an inf. n., (Msb,) and fahaAmiyapN (S, K) and fahaAmapN and fihaAmapN, (K,) He understood it, or knew it with the mind; he apprehended its meaning; syn. Eaqalahu, (JK,) and Ealimahu (S, Msb, K) and Earafahu biAlqalobi. (K.) And fahima Eanohu [He understood what he (another) said]. (A in art. xrs; &c.) [See also fahomN below.] ― -b2- fahuma, meaning He was, or became, such as is termed fahiym [i. e. one having much understanding], is like Ealuma, meaning “ he was, or became, such as is termed Ealiym. ” (TA.) see what next follows. and ↓ fah~amotuhu, (S, Msb, K, TA,) inf. n. of the latter tafohiymN, (S, TA,) I made him to understand, or know, a thing; (S, * Msb, * K, * TA;) syn. jaEalotuhu yafohamuhu. (TA.) He understood it, or knew it, (fahimahu,) one thing [or one particular thereof] after another; (S, K;) namely, speech, or language. (S.) ― -b2- [And He endeavoured to understand it. (See its inf. n. as used in the former half of the second paragraph of art. dbr.)] And ↓ Alt~afaAhumu signifies the same as Alt~afah~umu [app. as meaning The endeavouring to understand; or the affecting, or pretending, to understand]. (TA.) see what next precedes. , (K, TA,) as quasi-pass. of fah~amahu, inf. n. tafohiymN, [or of A^afohamahu, i. e. as meaning He was made to understand, or know,] (TA,) is an incorrect word, (K, TA.) He sought, or desired, of me, the understanding of the thing [i. e., that he might be made to understand it]; (S, * K, * TA;) syn. Talaba min~iY fahomahu. (TA.) is an inf. n. of 1, (S, Msb, K, &c.,) or a subst. used as an inf. n.: (Msb:) [see 1, first sentence:] it is expl. as signifying The conception of the meaning from the word, or expression: or the quickness of the transition of the mind from extrinsic to other [i. e. intrinsic] things: or a condition of the mind whereby it ascertains what is approvable: or, as in the “ Ahkám ” of El- Ámidee, excellence of intelligence in respect of its readiness to apprehend quickly subjects of inquiry that present themselves to it. (TA.) , an epithet applied to a man, (S,) Quick of understanding; syn. sariyEu Alfahomi. (K.) Having much understanding; syn. kaviyru Alfahomi; an intensive epithet; like ↓ fah~aAmapN [except that the latter is doubly intensive]. (TA.) : see what next precedes. [act. part. n. of fahima; Understanding, or knowing, a thing]. [pass. part. n. of fahima; Understood, or known. ― -b2- And hence, lafoZK mafohuwmN The acceptation of a word or an expression; i. e. the meaning, or sense, in which it is understood: see also maEonFY, in art. EnY]. fhw , (JK, K,) aor. A^afohuw, inf. n. fuhuw~N, (JK,) I was unmindful, forgetful, or neglectful, of it. (JK, K.) ― -b2- ISd says, fahaA fuw^aAduhu is like hafaA, [which, said of the heart, accord. to explanations in the TA in art. hfw, means It fluttered, or palpitated: and it was flurried by reason of grief or of beating:] and no inf. n. of it has been heard, therefore I think it to be formed by transposition. (TA.) ― -b3- And fahaA signifies also He spoke clearly, or distinctly, after doing the contrary thereof. (TA.) , inf. n. mufaAhaApN; i. q. fAwhhu, inf. n. mufaAwahapN; i. e. He talked, or discoursed, with him: and he contended with him for superiority in glory, or excellence. (TA in art. fwh.) He was weak, or erroneous, in his judgment, or opinion. (IAar, K, TA.) , formed by transposition from faAy^ihN, A man who reveals, or discloses, everything that is in his mind; like faAwuwhapN; (Fr, in S and TA, art. fwh;) and so faAhN: (Fr, in TA ibid.:) and faAhK bijuwEihi one who reveals his hunger. (TA ibid.) [ , said by Freytag to signify The elephant and the buffalo, is a mistranscription for AlA^aqohabaAni.] [a pl. of which the sing. is not mentioned] i. q. bulohN [pl. of A^abolahu; signifying Heedless; or heedless of evil by reason of their goodness; &c.]. (IAar, TA.) fw , with the w quiescent, [Valerian;] a certain medicine, (K, TA,) a diuretic, (CK,) beneficial as a remedy for pain of the side and for alopecia. (K, TA.) -A2- As a prefixed noun, signifying The mouth, see voce fuwhN, in art. fwh. , (T, S, M, K,) like quw~apN [in form], (S, K,) [Madder; the species thereof used by dyers; rubia tinctorum;] certain roots (Lth, T, S, M, K) of a plant (M) which are extracted from the earth, (Lth, T, M,) with which they dye (Lth, T, S, M, K) clothes, or garments: (Lth, T:) AHn says, red roots of a plant which rises slender, having upon its head berries intensely red and having much juice used for writing therewith and variegating: (M:) called in Pers. ruwyan: (PS: [in a copy of the T ruwayn or duwayn: and in my copies of the S rwaynh and ruwyanahN:]) it is [also used as] a medicine, having the property of causing abortion, (K,) producing a flow of the urine and of the men strual discharge, (K, * TA,) aperient, clearing the complexion or skin, clearing the skin from every mark of the ringworm and of the white [species of leprosy termed] yahaq: (K:) it has been mentioned also in the K as ending with [a radical] h [i. e. written fuw~apN, in art. fwh]; but, as is said by Lth, [and in the T,] the final letter is that which denotes the fem gender. (TA.) ; pl. mafaAwK: see the following paragraph. Dyed with fuw~ap; applied to a garment; (T, S, M, K;) and to a hide. (M.) ― -b2- And mufaw~aApN A land (A^aroDN) abounding with fuw~p: (AHn, M, K:) or having in it fuw~p: (M:) and mufab~aApN signifies the same: (TA in art. gbY:) or you say ArD mafwAp mn AlmfAwiY [i. e. ↓ mafowaApN. of which the pl., without the article, is mafaAwK]; (T;) AlmafaAwiY signifying the lands (AlA^araDuwna) that give growth to fuw~ap. (TA.) fwt , aor. yafuwtu, inf. n. fawotN and fawaAtN, originally signifies faAta waqotu fiEolihi [i. e. The time, or opportunity, of the doing, or performing, of the affair passed, passed away, elapsed, or escaped, neglected by him, without his doing it or performing it]; and hence the phrase faAtati AlS~alaApu, meaning The time of prayer passed, passed away, elapsed, or escaped, without his performing it therein (Msb:) and ↓ AftAt is syn. with faAta. (M, O.) [And both of these verbs are trans.:] one says faAtahu Al$~aYo'u, (S, O, Msb,) or AlA^amoru, (M, K,) aor. as above, (O,) and so the inf. ns.; (S, * M, O, * Msb, K;) and ↓ AftAthu: (K;) The thing, or affair, passed, or passed away, from him [neglected by him]; (M, K;) [or the time, or opportunity, of the doing, or performing, thereof passed, or passed away from him neglected by him;] or the thing escaped him, [or became beyond his reach,] so that he was unable to attain it, or to do it, or to accomplish it. (Msb.) But this explanation is not applicable except in the case of prayer, and the like: in other cases, faAtahu signifies He, or it, preceded him; was, or became, or got, before him; outwent him; passed beyond him; or had, got, or look, precedence of him: and went, or passed, away from him: and the like. (MF, TA.) One says, faAtaniY ka*aA, meaning sabaqaniY [i. e. Such a thing preceded me, &c., app. so as to become beyond my reach]: and fut~uhu A^anaA [I preceded it, &c.]: (T:) and jaArayotuhu Hat~aY fut~uhu I ran with him until I passed beyond him, or outwent him: (A, TA:) and faAtahu fulaAnN bi*iraAEK Such a one preceded him, or outwent him, by a cubit. (Msb.) falaA fawota, in the Kur xxxiv. 50, means falaA fawota lahumo min~FA [And there shall be for them no escaping from us], i. e. laA yafuwtuwnanaA [they shall not escape us]. (Jel. [And Bd says the like; adding, “ by flight, or fortifying themselves. ”]) An Arab of the desert is related to have said, AlHamodu lil~`hi Al~a*iY lA yufaAtu walaA [expl. in art. lyt) (T. And they assert that a man went forth from his family, and when he returned, his wife said to him, “ If thou hadst been present with us, we would have related to thee what hath happened; ” whereupon he said to her, lamo tufaAtiY fahaAtiY (M, Meyd) i. e. It has not escaped thee [lit. thou hast not been escaped], so adduce what thou hast [to tell]: the saying is a proverb. (Meyd.) ― -b2- See also 5: and see 8, in three places. ― -b3- faAta is also syn. with faAda [as signifying He died; in which sense the aor. is yafuwtu, and the inf. n. fawotN]. (A in art. fyd.) And ↓ A^fotiyta signifies He died suddenly. (TA in art. fA^t, q. v.) , (S, MA,) or AlA^amora, (K,) He made the thing, or affair, to pass, or pass away, from him [neglected by him; or he made the time, or opportunity, of the doing, or performing, thereof to pass, or pass away, from him neglected by him; or he made the thing to escape him, or become beyond his reach, so that he was unable to attain it, or to do it, or to accomplish it: see 1, second sentence]. (M, A, K.) means bihi ↓ faAtahu, (A 'Obeyd, T, S, M, O, K,) i. e. He acted exclusively of him, (M,) [or passed him over], namely, his father, (A 'Obeyd, T, M, O, *) in respect of his property, (A 'Obeyd, T, &c.,) i. e. his own property, (A 'Obeyd, T,) by giving it away, (A 'Obeyd, T, M, O,) and squandering it, (A 'Obeyd, T, M.) without consulting him, or asking his permission: (O, TA:) occurring in a trad., relating to a case in which the Prophet ordered the father to cause the property to be restored to his son; and informed him that the son had no right to act thus to his father. (A 'Obeyd, T, O. *) ― -b2- See also 8 latter half, in two places: ― -b3- and see the paragraph here following, in two places. has for its inf. n. tafaAwutN and tafaAwatN and tafaAwitN, (S, M, O, K,) the second and third of which are mentioned by AZ; the second is said by ISk (who mentions this and the third, M) to be of the dial. of the Kilábees, and the third is mentioned by El-'Ambaree; both anomalous, for the inf. n. of a verb of the measure tafaAEala is tafaAEulN. [in the copies of the S ytfAEl, and said to be so in J's handwriting,] with damm to the E except in this instance (S. O:) but Sb said that there is not among inf. ns. an instance of tafaAEalN nor of tafaAEilN. (M.) maA taraY fiY xaloqi A@lr~aHom`ni mino tafaAwutK, (T, M, O, K,) or ↓ tafaw~utK, (T, O, K.) [the former in the CK and the latter in other copies of the K,] the latter being the reading of Hamzeh and Ks, in the Kur [lxvii. 3], (O,) means Thou seest not in the creation of the Compassionate, (M, O,) i. e. in his creation of the heaven, (M,) any incongruity, or discordance; (T, M, O;) or any fault, defect, or imperfection, so that the beholder might say, “ If it were thus, it were better; ” (T, O, K;) thus the latter reading is expl. by Es-Suddee; (T, O, TA;) and Fr says that both readings have one meaning: (T, TA:) you say of a thing ↓ tfw~t and tfAwt. (M.) ― -b2- And one says, tfAwt Al$~ayoA=ni The two things were far apart, one from the other; or widely distinct or separated; (S, O, K;) or differed, or were different. (Msb.) And tafaAwataA fiY AlfaDoli They two were distinct, or dissimilar, in respect of excellence, (Msb,) or fiY Al$~arafi [in eminence, or nobility]. (A.) see 1, first and second sentences. ― -b2- As, relating the verse of Ibn-Mukbil, yaA Hur~a A^amosayotu $ayoxFA qado wahaY baSariY waA@fotiyta maA duwna yawomi lbaEovi mino EumuriY [which may be rendered O ingenuous woman, (Hur~a being an abbreviation of Hur~apN,) I have become an old man, my sight has become weak, and what is anterior to the day of resurrection, of my life, has been passed, or has run out like water poured forth (fariga)], says, it is from Alfawotu, and AlAifotiyaAtu [app. as the inf. n. of the pass. v. Aftyt used in this verse] signifies AlfaraAgu. (T.) ― -b3- See also 1, last sentence. ― -b4- AlAifotiyaAtu signifies also The betaking oneself, or applying oneself, before another or others, or hastily, (S, O, Msb,) to a thing, (S, O,) or to the doing of a thing, (Msb,) without obeying him who should be obeyed, (S, O,) or following his own opinion only, without consulting him who had the best right to order in the case: (Mgh, * Msb:) you say, AftAt Ealayohi biA^amori ka*aA i. e. bihi ↓ faAtahu [app. meaning He so betook himself, &c., in opposition to him: or fAth bh may be here used in the sense in which it is expl. above voce tafaw~ata]. (S, O.) And you say, fulaAnN laA yufotaAtu Ealayohi Such a one, nothing is to be done without his order; (S, O, K; *) and so Elyh ↓ laA yufaAtu; (Har p. 63;) or laA yufotaAtu Ealayohi $aYo'N duwna A^amorihi [which means the same]. (Msb.) A^amivoliY yufotaAtu Ealayohi fiY banaAtihi, (T, M, O,) or fiY A^amori banaAtihi, (S, TA,) occurs in a trad., (S, M, Mgh, O, TA,) meaning Shall such a one as I [am] have anything done in respect of his daughters without his order? (Mgh, * TA;) and was said by 'Abd-Er-Rahmán the son of Aboo-Bekr to his sister 'Áïsheh, on the occasion of her having given in marriage his daughter, the elder Hafsah, during his absence, to El-Mundhir the son of Ez-Zubeyr. (T, * O, TA. *) And you say, AftAt Ealayohi fiY $aYo'K, and b$aYo'K ↓ faAtahu, meaning He brought to pass a thing exclusively of him [i. e., of another person, without the latter's having any part therein]. (TA.) And AftAt Ealayohi fY ka*aA, and Ealayohi fiyhi ↓ tfw~t, He followed his own opinion only, exclusively of him [i. e., of another], in the disposal, or management, of such a thing: the verbs being trans. by means of EalaY because implying the meaning of Alv~agal~ub. (TA.) And AftAt Ealayohi fiY AlA^amori, (M, K, * TA,) and ↓ tfw~t Ealayohi fiyhi, (MA,) He decided against him in the affair. (M, MA, K, * TA.) ― -b5- And AftAt biA^amorihi He effected, or executed, his affair without consulting any one: thus accord. to As, without hemz: (T, TA:) and, as is related on the authority of ISh and ISk, one says, AftA^t bA^mrh, with hemz, meaning he was alone in his affair; and in like manner one says, biraA^oyihi in his opinion. (TA. [See also art. fA^t.]) ― -b6- And AftAt AlkalaAma He originated, or excogitated, the speech: (O, K, TA:) and he extemporized the speech; spoke it without consideration, or thought, or preparation, or without pausing, or hesitating; as also Aifotalatahu. (TA.) an inf. n. of 1. (S, * M, &c.) ― -b2- fawota famihi and fawota rumoHihi and fawota yadihi [lit. Beyond the reach of his mouth and of his spear and of his hand, or arm (in several copies of the K erroneously written fawotu)] mean where he sees it but will not [be able to] reach it, or attain it. (K, TA.) A man said to another, reviling him, [or rather said of him,] jaEala A@ll~`hu rizoqahu fawota famihi i. e. [May God make his sustenance to be beyond the reach of his mouth,] where he shall see it and shall not attain it. (S, O. [And the like is said in the M and A.]) And one says, huwa min~iY fawota Alr~umoHi [He, or it, is] where my spear will not reach him, or it. (S, A, O.) And huwa min~iY fawota Alyadi [He, or it, is] beyond the reach of my hand, or arm: mentioned by Sb among what are peculiarly adverbial expressions. (M.) And A^afolatanaA fulaAnN fawota Alyadi and fawota AlZ~ufori [Such a one escaped from us beyond the reach of a hand, or an arm, and beyond the reach of a finger-nail]. (A. [Golius, as on the authority of the A, has ZuforK ↓ fuwayota, which he explains as syn. with fawota yadK; but it signifies A little beyond the reach of a finger-nail.]) ― -b3- A^asomaEu SawotFA waA^araY fawotFA means I hear a sound, or voice, but I see not a deed, or no deed. (TA in art. Swt.) ― -b4- fawotN signifies also The space between two fingers [when they are extended apart (see buSomN)]: (S, M, O, K:) pl. A^afowaAtN. (S, M, O.) ― -b5- And you say, ↓ bayonahumaA fawotN faAy^itN like as you say bawonN baAy^inN [i. e. Between them two (meaning two men) is a wide distance; app. in respect of rank or estimation: the last word being in this case a corroborative, like the latter word in mawotN maAy^itN and liyolN laAy^ilN]. (M.) an inf. n. of 1. (S, * M, &c.) ― -b2- [Hence,] mawotN AlfawaAti Sudden death: (S, M, A, O, K:) likewise termed Almawotu AlfawaAtu and Almawotu AlfuwaAtu. (IAar, TA.) You say, maAta mawota AlfawaAti He died a sudden death. (S, O.) The Prophet, passing by a leaning wall, quickened his pace; and being asked wherefore he did so, answered, A^axaAfu mawota AlfawaAti [I fear sudden death]. (O.) One who follows his, or her, own opinion only, (M, O, K,) not consulting any one: (O:) applied alike to a man and to a woman: (M, O, K:) on the authority of Er-Riyáshee: pronounced by AZ with hemz. (O.) ― -b2- See also fawotN [of which it is the dim.] act. part. n. of 1 [q. v.]. (T.) ― -b2- See also fawotN, last sentence. fwj , [aor. yafuwju,] said of musk, i. q. faAHa [i. e. It diffused, or exhaled, its odour]. (O, K.) ― -b2- And, said of the day, (tropical:) It became cool. (O, K, TA.) And one says, faAjati Al$~amosu Einoda barodi Aln~ahaAri (assumed tropical:) [The sun became moderated at the cool time of the day]. (O.) means [I am not going in the evening] until I refresh myself by the coolness of the air. (K: there expl. by the words A^aYo A^ubar~ida Eano nafosiY [in which, for A^ubar~ida, I read A^uborida]: in some copies [erroneously] EalaY nfsY.) , (K,) inf. n. A_ifaAjapN, (S,) He hastened, or went quickly; (S, K, and O and Msb in art. fyj:) and he ran. (S, K.) ― -b2- And AfAj Alqawomu fiY AlA^aroDi The people, or party, went away, and spread, or dispersed themselves, in the land. (L in art. fyj.) ― -b3- And AfAj fiY Eadowihi He was slow in his running. (L in art. fyj.) [Thus AfAj has two contr. significations.] -A2- Also He sent the camels to the watering-trough, or tank, drove by drove. (O, * K.) Such a one was desired, or incited, to be [quick, or] brisk, or prompt; syn. Ausotuxif~a. (K, and O in art. fyj.) A company, congregated body, party, or group, of men; (S, A, O, L, Msb, K; *) as also ↓ faAy^ijN, (L,) and ↓ faAy^ijapN, (K,) and ↓ fayojN, (O, K, and Msb in art. fyj, q. v.,) which last is said by Az to be originally fay~ijN, from faAja, aor. yafuwju, like hay~inN from haAna, aor. yahuwnu, for which they say also hayono: (O, and Msb * in art. fyj:) or a crowd, or dense company &c.: (so accord. to an explanation of the first of the following pls. by Z in the Ksh and by Bd, both in Kur cx. 2:) or a company, &c., of the followers, or dependants, of chiefs: or a great crowd of men: (L:) [and app. (assumed tropical:) a multitude of things: (see an ex. voce A^afokalu, in art. fkl:)] pl. [of pauc.] A^afowaAjN [also used as a pl. of mult.] (S, O, Msb, K) and [of mult.] fuw^uwjN and pl. pl. A^afaAwiyju (S, O, Msb, K) and A^afaAwiju (S, O, K) and A^afaAy^iju, as though pl. of A^afiyjapN. (O.) : see the next preceding paragraph: -A2- and see also art. fyj. : see fawojN. One says, mar~a binaA faAy^iju waliymapi fulaAnK, meaning The company (fawoj) of those that were at the repast of such a one [passed by us]. (TA.) -A2- It is said that faAy^ijN, applied to a she-camel, signifies Fat: or such as is termed HaAy^il, and fat: but the word commonly known [thus used] is faAy^ijN [q. v.]. (TA.) : see fawojN: -A2- and see also art. fyj. fwH , (Msb, K,) aor. yafuwHu and yafiyHu; (Msb;) or faAHato riyHu Almisoki, aor. tafuwHu and tafiyHu; (S;) inf. n. fawoHN (S, Msb, K) and fuw^uwHN and fawaHaAnu, (S, K,) and fayoHN (S, Msb, K) and fayaHaAnN; (S, K;) The musk diffused [or exhaled] its odour; (Msb, K;) or the odour of the musk diffused itself [or became exhaled]; and fAH AlT~iybu the perfume diffused [or exhaled] its odour; (S;) or this last signifies the perfume became perceptible; or it clung and remained; [in a garment or person;] syn. Eabiqa: (Msb in art. fyH:) the verb is not used in relation to a foul, or disagreeable odour or thing: (S, A, Msb, K:) of such an odour one says hab~ato: (Msb:) or the former verb is common to both: (K:) but this assertion is outweighed [by the other]: (TA:) fawoxN signifies the giving forth, and exhaling, a sweet, or pleasant, odour: (KL:) and the perceiving such an odour: Fr says that faAHato riyHuhu and faAxato are syn.; but AZ says the fawoxN is attended by sound. (TA.) ― -b2- For other significations of this verb, see art. fyH. : for this verb, see art. fyH. [We alighted in a garden the birds of which warbled plaintively, one to another, and the flowers of which exhaled sweet odours, one with another]. (A.) The chief and first portion of the menstrual discharge. (L.) [A spreading, or an exhalation], of perfume. (TA in art. ESr.) fwx , aor. tafuwxu, inf. n. fawaxaAnN; (K;) as also fAxt, aor. tafiyxu, (K in art. fyx,) inf. n. fayoxN and fayaxaAnN; (TA in art. fyx;) The wind, or odour, rose, or diffused itself: (K:) you say, faAxato minohu riyHN Tay~ibapN, aor. tafuwxu and tafiyxu, a sweet odour diffused itself from him, or it; like fAHt: (AO, As, S:) or fAxt Alr~iyHu, aor. tafuwxu, (AZ, S, K,) inf. n. fawoxN (AZ, TA in art. fwH,) or fawaxaAnN, (AZ, TA in the present art.,) signifies the wind made a sound, or noise, (AZ, S, K, TA,) in its blowing. (AZ, TA.) ― -b2- And fAx AlHar~u The heat became allayed, or assuaged. (L.) -A2- See also the next paragraph, in two places. , (AZ, S, K,) inf. n. A_ifaAxapN, (Lth, AZ, S, IAth,) He (a man) emitted wind, (Lth, AZ, S, K,) with a sound, (AZ, S,) from the anus; (Lth;) and ↓ fAx, aor. yafuwxu, inf. n. fawaxaAnN (K, TA) and fawoxN, (TA,) signifies the same: (K, TA:) or the former, he voided excrement with an emission of wind: (IAth, TA:) [mentioned also in art. fyx:] and he (a man, or a beast,) emitted wind in voiding urine: (ISh, S:) and ↓ fAx, aor. yafuwxu, it (the emission of excrement) made a sound. (L.) ― -b2- AfAx bibawolihi He emitted his urine from a dilated aperture. (L.) And AfAxt She (a camel) made a sprinkling with her urine. (L.) ― -b3- AfAx Alz~iq~a, inf. n. as above, He opened the mouth of the zq~ [or skin for wine &c.] to give vent to the air within it: thus accord. to Fr; who says that he heard a sheykh, of those having knowledge in the Arabic language, explain this phrase as meaning he smeared the inside of the zq~ with rub~ [or rob]. (L.) ― -b4- A^afixo Eanoka mina AlZ~ahiyrapi, (L, TA,) in the K Ean~aA, but correctly Enk, as in other lexicons, (TA,) [as also A^afiH,] means A^aborido, (L, K,) i. e. Stay thou until the mid-day heat shall have become assuaged, and the air be cool. (L, TA.) fwd , aor. yafuwdu, (S, Mgh, O, K, and T in art. fyd,) inf. n. fawodN; (AA, K, and T in art. fyd;) as also faAda, aor. yafiydu, (S, O, K, and T &c. in art. fyd,) inf. n. fayodN; (IAar, K, and T in art. fyd;) He died. (T, S, Mgh, O, K.) -A2- And fAd, aor. yafuwdu, (M,) inf. n. fawodN, (K,) It (property) continued, or belonged, or appertained, syn. vabata, (M, K,) liSaAHibihi to its owner; (M;) as also fAd, aor. yafiydu, (S, L, K, in art. fyd,) inf. n. fayodN: (K:) or (so in the K) it went away, passed away, or departed; (K;) as also fAd, aor. yafiydu, (K in art. fyd,) inf. n. fayodN. (K. [See also art. fyd.]) -A3- fAdhu, (As, Yaakoob, T, M, L,) aor. yafuwduhu, (Yaa- koob, M, * L,) inf. n. fawodN, (K,) He mixed it, (M, L, K,) namely, saffron [&c.], (M, L,) or perfume &c., (As, T,) or moistened it with water &c.; (L;) syn. daAfahu; (As, Yaakoob, T, M, L;) from which it is formed by transposition [accord. to the lexicologists; but not accord. to the grammarians, because it has an inf. n.]: (M, L:) and so fAdhu, aor. yafiyduhu, (S, L, K, in art. fyd,) inf. n. fayodN. (L. [See also art. fyd.]) I killed him; destroyed him. (O, K. [See also art. fyd.]) -A2- And I gave him property. (M, L, K.) It belongs to this art. and to art. fyd [q. v.]. (L.) ― -b2- See also 10. He (a mountain-goat) ascended (A^a$orafa) upon the mountain. (O, * L, K.) (ISh, K) is a phrase used by the vulgar, (ISh,) but the correct expression is yatafaAyadaAni, meaning They two impart knowledge, each to the other: (K:) or ytfAydAn baAlomaAli bayonahumaA They two give, of the property, each to the other; or profit, or benefit, each other therewith: (ISh:) or, in the opinion of MF, each is allowable. (TA. [See also art. fyd.]) , (M, L, K,) and ↓ AfAdhu, (M, K,) [respecting which latter see 10 in art. fyd,] as also tqy~d, (K, [but this belongs to art. fyd only,]) He gained it, acquired it, or got it, for himself, namely, property [&c.]. (M, L, K.) [See more in art. fyd.] Each of the two sides of the head: (As, S, M, A, O, L, Msb, K:) pl. A^afowaAdN: (M, L, Msb:) one says, badaA Al$~ayobu bifawodayohi [Hoariness appeared in the two sides of his head]. (S, O, L.) And The main, or chief, portion of the hair of the head, next the ear; (M, L, K;) or of the hair that descends below the lobe of the ear, next the ear: (IF, L, Msb:) or fawodaAni signifies [two locks, or plaited locks, of hair, such as are termed] DafiyrataAni (ISk, S, O, L, Msb) of a man (ISk, S, O, L) and of a woman. (O.) ― -b2- (assumed tropical:) The side (K, TA) of anything; (TA;) each of the two sides (M, L) of a thing. (L.) You say, AirofaEo fawoda AlxibaA='i (tropical:) Raise thou the side of the tent. (A.) And nazaluwA bayona fawodaYi AlwaAdiY (tropical:) [They alighted, or abode, between the two sides of the valley]. (A.) ― -b3- (tropical:) Each of the two equiponderant halves of the load of a beast: (S, M, O, L, K, TA:) one says, qaEada bayona Alfawodayoni (tropical:) [He sat between the two equiponderant halves of the load of the beast]. (S, O, L, TA.) And [hence, app.,] (assumed tropical:) A [sack such as is termed] juwaAliq. (K.) ― -b4- (assumed tropical:) The part that is abundant in plumage of each of the wings of the eagle: (M:) [or each of the wings; for] one says, A^aloqati AlEuqaAbu fawodayohaA EalaY Alhayovami (tropical:) [The eagle cast] its wings [upon, or over, the eaglet]. (A.) ― -b5- One says also, jaEalotu AlkitaAba fawodayni, meaning (tropical:) I doubled the upper part of the letter, or writing, over the lower part, so that it became two halves. (A, O.) ― -b6- And Aisotalamotu fawoda Albayoti (tropical:) [I touched, by kissing, or with the hand,] the corner of the House [of God; i. e., of the Kaabeh]. (A.) -A2- Also A company, congregated body, party, or group, of men; or a crowd, or dense company &c.; or a great crowd of men; syn. fawoj: (Ibn- 'Abbád, O, K:) pl. A^afowaAdN. (Ibn-'Abbád, O.) , (O, K,) with fet-h to the f, (O,) like saHaAb [in form], (K,) i. q. fuw^aAdN [generally meaning The heart (see other explanations in art. fA^d)]; (O, K;) a dial. var. of the latter word. (O.) a subst. from faAda AlmaAlu, (M, K, and L in art. fyd,) in the sense of vabata: (M, and L in art. fyd:) it belongs to this art. and to art. fyd. (TA. [See the latter art.]) , applied to perfume &c., i. q. maduwfN [Mixed, or moistened with water &c.]; (As, T;) as also mufiydN. (S and O and L in art. fyd.) A destructive man; as also mifoyaAdN. (Ibn-'Abbád, O, K.) fwr , (M, Msb, K,) aor. yafuwru, said of water; (Msb;) and faArato, aor. tafuwru, said of a qidor [or cooking-pot]; (T, S;) inf. n. faworN and fawaraAnN (T, S, M, Msb, K) [the latter of which is the more common] and fuw^uwrN (M, K) and fuwaArN; (M, TA;) It boiled, or estuated. (T, S, M, Msb, K.) ― -b2- [fAr said of a liquor, It fermented. (See nabiy*N.) ― -b3- Said of blood, and of wine, It flushed, or mantled, in the cheeks or head.] ― -b4- fArt nafosuhu His soul [or stomach] heaved; or became agitated by a tendency to vomit; i. q. vArt [q. v.]. (T in art. vwr.) ― -b5- ↓ fAr faAy^iruhu i. q. vAr vaAy^iruhu (T, S, K) His anger boiled [or became roused or excited]; (S;) or he was, or became, angry. (TA.) ― -b6- [And ↓ the same phrase is expl. in the M, accord. to the transcript in the TT, as signifying Ainota$ara gaDabuhu; but I think that the right reading is evidently EaSabuhu; and the meaning, His sinews became swollen; said of a horse or the like: see art. n$r; and see also faAy^irN, below.] ― -b7- fAr AlEiroqu, inf. n. fawaraAnN, The vein became excited, or in a state of commotion, and flowed forth [with blood]: (M, K, TA:) to which is added in the K, waDaraba; but this is a mistake, occasioned by a false reading of the next words in the M, which are waDarobN faw~aArN ragiybN waAsiEN. (TA. [See faw~aArN.]) ― -b8- faworu AlEiroqi, in a horse means The vein's having inflations, or knots, [or a varicose condition,] apparent in it; which is disapproved. (ISk, TA.) ― -b9- fAr said of water signifies also It welled, and came forth, from the earth, or ground: (Mgh:) it appeared, pouring forth, from the spring, or source. (TA.) ― -b10- fArwA is said of men assembled in market-places [app. as meaning They bustled, or were in a state of commotion]. (TA.) ― -b11- fAr Almisoku, inf. n. fuwaArN and fawaraAnN, [The odour of] the musk spread. (M, K.) -A2- furotuhu: see 4. -A3- Also (furotuhu) I made for it, i. e. the balance, what are termed fiyaAraAni [dual of fiyaArN, q. v.]. (Th, M, K.) He made what is termed fiyrap [q. v.] for the woman in the state following childbirth. (M, K.) and ↓ furotuhu I made it to boil, or estuate. (IAar, M, K.) The muscles of a man: (M, K:) also mentioned in art. fA^ri, as written with '. (TA.) A^aborizo naAraka waA_ino hazalota faAraka [Put forth thy fire, that passengers may see it and be attracted by it, though thou make lean thy muscles,] is a saying meaning (assumed tropical:) give food though thou injure thy body [by doing so]. (M, L.) -A2- See also faA^orN (with which it is syn. in other senses), in art. fA^r. [originally an inf. n.: see 1.] The burning, or heat, and boiling, of Hell. (TA.) And Intenseness, or vehemence, of heat; (TA;) as also ↓ faworapN. (S.) ― -b2- faworu Al$~afaqi The remains of the redness in the western horizon after sunset: as also vaworuhu. (TA.) [See also faworapN.] -A2- And A time: (TA:) [or rather] the present time in which is no delaying. (Msb.) Thus in the saying, Al$~ufoEapu EalaY Alfawori [The right of pre-emption is to be had] in the present time in which is no delaying. (Msb.) ― -b2- And hence, A state in which is no delay. (Msb.) You say, jaA='a fulaAnN fiY HaAjatihi vum~a rajaEa mino faworihi [Such a one came for the object of his want,] then returned immediately, or at once: or, as some say, with the same motion with which he came, not ceasing from motion after it; properly, conjoining what was before the coming with what was after it, without tarrying. (Msb.) And A^atawoA mino faworihimo, meaning mino wajohihimo [i. e., app., They came in a headlong manner; like the phrase maDaY EalaY wajohihi]; (M, K, TA; but the M has jaAw^uwA instead of A^atawoA;) and this is said by Zj to be the meaning of mino faworihimo in the Kur iii. 121: (M, TA:) or qabola A^ano yasokunuwA [before their resting, or ceasing from motion]: (K, TA:) or mino faworihimo in the Kur ubi suprà means in the commencement of their procedure: (O:) or in, or at, their instant of time; (Ksh, Bd;) i. e. [in, or at, the same instant, or] immediately: (Bd:) and A^atayotu fulaAnFA mino faworiY, meaning qabola A^ano A^asokuna [i. e. I came to such a one before my resting, or ceasing from motion]. (S, O.) And you say, faEalotuhu mino faworiY, meaning I did it at once, or instantly. (T, TA.) Gazelles: (T, S, M, K:) a word having no sing.; (T, S, M, TA;) accord. to IAar and Yaakoob: (TA:) or its sing. is ↓ faAy^irN; (M, K, TA;) accord. to Kr. (TA.) One says, laA A^afoEalu ka*aA maA laA^olaA^ati Alfuwru I will not do such a thing while the gazelles wag their tails. (IAar, T, S.) The odour of musk: or the bag, or receptacle, [i. e. the follicle, or vesicle,] thereof: (M, L:) [Sgh says that] this and what next follows have been mentioned in art. fA^r, [q. v.,] but should more properly be mentioned in the present art., both being from faAra, aor. yafuwru. (O.) ― -b2- faArapu AlA_ibili means The sweet exhalation from the skins of the camels when they are moist after returning from the water. (M, K.) : see faworN: ― -b2- and fuwaArapN. ― -b3- Also An ebullition of anger, rage, or passion; syn. haAy^ijN. (S and K in art. hyj.) ― -b4- And Freshness, or newness: so in the saying A^axa*otu Al$~aYo'a bifaworatihi [I took the thing in its fresh, or new, state]. (TA.) ― -b5- [And hence,] faworapu Aln~ahaAri The first part, or beginning, of the day. (T, TA.) And faworapu AlEi$aA='i The time [next] after the Ei$aA=' [or nightfall]. (S, TA.) ― -b6- faworapu Aln~aAsi The place where people congregate, and where they bustle, or are in a state of commotion, (yafuwruwna,) in their market-places. (TA.) ― -b7- faworapu Aljabali The higher, or highest, part; and the elevated and hard, or elevated and plain or level, part; of the mountain. (K.) i. q. fuw^orapN [expl. in art. fA^r] meaning A certain flatus in the pastern of a horse [&c.]. (O, K.) ― -b2- And i. q. kuwfapN [A round piece, or collection, of red sand; or a piece, or collection, of sand mixed with pebbles; &c.]. (Kr, M, K.) Fenugreek (HulobapN) mixed [in the manner described voce fay^iyrapN (q. v.) in art. fA^r] for the woman in the state following childbirth. (M, K.) sing. of fiyaAraAni, (T,) which signifies The two things (T, S, M, O, K) of iron (M, K) between which is the tongue of the balance: (T, S, M, O, K:) originally with w in the place of the Y, (M, O,) changed into Y because of the kesreh before it. (O.) The froth, or foam, that boils, or boils over, of a cooking-pot: (S and K in this art. * and voce TubaAxapN:) and ↓ mafaAwiru signifies the same, mentioned by Ibn-'Abbád. (O.) And [in like manner] ↓ faworapN signifies The mantling foam upon the surface of wine. (TA.) [an intensive epithet from faAra; signifying Boiling much; &c.: ― -b2- and Water, &c., welling forth abundantly; gushing]. ― -b3- [Hence,] DarobN faw~aArN A smiting [that inflicts a wound] such as is wide, (IAar, M, TA,) so that the blood flows [abundantly]: (M:) a poet says, biDarobK yuxaf~itu faw~aAruhu waTaEonK taraY Ald~ama minohu ra$iy$FA A_i*aA qataluwA minokumu faArisFA Damin~aA lahu baEodahu A^ano yaEiy$aA (IAar, M, TA. [The text of the M as given in the TT, for taraY Ald~ama, has yurY Aldm; and for A^ano yaEiy$aA, it has Aw yEy$A: and the right reading of the first hemistich seems to be, biDarobK tuxaf~itu faw~aArapK; for an inf. n. is sometimes made fem.: see an instance of Darob as fem. in the EM p. 157: the poet means, With a smiting that silences, or kills, inflicting a wide and gushing wound; and a piercing with the spear in consequence of which thou seest the blood sprinkled: when they slay a horseman of you, we are responsible for him after it that he shall live: i. e., as is said in the M, his blood shall be revenged, so that he will be as though he had not been slain: and it is also there said that by yxf~t fw~Arh is meant lnhA wAsEp fdmhA ysyl wlA Swt lh; in which the two fem. pronouns and the fem. epithet all relate to the word Darob, agreeably with what I have stated to be in my opinion the right reading of the first hemistich.]) Sharp, as an epithet applied to a man; syn. HadiydN. (O, K.) See also Tay~uwrN. , (accord. to the K,) or ↓ fuw~aArapN, (accord. to a copy of the M,) A source, or spring, of water: (M, K:) [the latter word is app. the right in this case; for] IAar says that ↓ fuw~aArapN is applied to a wave: and to a birokap [i. e. watering-trough, or the like; or basin, pool, pond; &c.]: and faw~aArapN, to anything that is not water: and in one place he says that daw~aArapN and faw~aArapN are applied to anything that does not move nor turn round; and duw~aArapN and ↓ fuw~aArapN to such as moves and turns round. (T, TA.) ― -b2- faw~aArapu Alwariki, with fet-h and teshdeed, signifies The hole, or perforating aperture, of the wrk [or haunch]: (S, O:) or the faw~aArap, (K,) or ↓ fuw~aArap, (so in a copy of the M,) is an aperture in the warik [or haunch], to the belly, or interior of the body, not obstructed by bone: (M, K:) [these two explanations plainly apply to the sacroischiatic foramen: but what here follows is consistent with what precedes, though somewhat less clear:] or the faw~aArataAni, (K,) or ↓ fuw~aArataAni, (accord. to a copy of the M,) are [two parts, in the region of the pelvis, described as being] sik~ataAni [a word which I do not find to have any proper meaning that would be here apposite, but which seems to be applied in this case, by a kind of catachresis, to two parts through which a weapon or the like may pass,] between [each of] the haunch-bones or hip-bones (bayona Alwarikayoni) and the quHoquH [or ischium], towards the side of the warik [or hip-bone], (M, K,) not intervening as obstacles in the way to the belly, or interior of the body; and they are what become in a state of commotion in the act of walking, or going along. (M.) [See also AlfaAy^ilu, in art. fyl] And accord. to Lth, the term faw~aArataAni, (O, and so in a copy of the T,) or ↓ fuw~aArataAni, (so in another copy of the T,) is applied to Two appertenances of the kari$ [or stomach, properly of a ruminant animal], having within them two small nodous lumps (gud~ataAni), which latter are not eaten, and each of which is a piece of flesh in the midst of red flesh. (T, O.) : see the next preceding paragraph, in six places. [part. n. of 1: ― -b2- hence, faAra faAy^iruhu]: see 1, in two places. ― -b3- Applied to a beast, of the equine and other kinds, Swollen in the sinews; syn. munota$iru AlEaSabi. (K. [In the TA, this is said to be a mistake for mnt$r AlgaDabi, and thus I find it to be written in the L, and in a copy of the M accord. to the TT: but see what I have said, in the first paragraph of this art., respecting the phrase above mentioned.]) -A2- See also fuwrN. : see fuwaArapN. fwz , aor. yafuwzu, inf. n. fawozN (S, A, O, Msb, K) and mafaAzN and mafaAzapN, (TA,) He attained, acquired, gained, or won, good, or good fortune, (S, A, O, Msb, * K,) or his wish or desire, or what he desired or sought; (Bd in iii. 182, and TA;) he met with, or experienced, that for which one would be regarded with a wish to be in the like condition, without its being desired that it should pass away from him; he became far from what was disliked, or hated, or evil: (TA:) he succeeded, or was successful: he won, or gained the victory: (Msb:) [he had his arrow drawn, or] his arrow came forth [from the ribaAbap], in the game called Almayosir: and (tropical:) it (an arrow) won; or came forth before its fellow [or fellows in that game]. (O, * TA.) You say, faAza bihi He attained it, acquired it, gained it, or won it; (Kh, A, O, Msb, K;) namely, good, or good fortune; (Kh, O;) or reward: (A:) and he took it away, went away with it. (S, K.) ― -b2- He became safe, or secure; he escaped. (S, A, O, Msb, K.) You say, faAza minhu He became safe, or secure, from it; he escaped it; (A, O, K;) namely, evil; (TA;) or punishment. (A, O, TA.) And TuwbaY limano faAza biAlv~awaAbi wafaAza mina AlEiqaAbi A happy end is his who gains reward and escapes punishment. (A.) -A2- And faAza, (S, O, K,) aor. yafuwzu, (TA,) inf. n. fawozN, (S, A, K,) (tropical:) He perished: (S, A, K:) he died; and so ↓ faw~azN: (S, A, O, Msb, K:) thus the former bears two contr. significations: (A, K:) but IB says that, accord. to some, the latter is not used in this sense unless preceded by another phrase such as in the following ex.: fulaAnN baEodahu ↓ maAta fulaAnN wafaw~aza [Such a one died and such a one died after him]: and accord. to others, ↓ fw~z signifies (tropical:) he became in the mafaAzap [or state of temporary safety] which is between the present life and that which is to come. (TA.) [This last signification is given in the A.] ― -b2- See also 2. (assumed tropical:) He went, or his course brought him, to the mafaAzap: (IAar, TA:) or (tropical:) he went upon the mfAzp: (A, TA:) or (assumed tropical:) he went away. (IAar, O, K:) or (tropical:) he went away into the mfAzp: (A:) and ↓ faAza signifies (assumed tropical:) he traversed the mfAzp. (Msb.) You say, fw~z biA_ibilihi (S, A, O, K) (tropical:) He entered upon the mfAzp with his camels. (S, O, K.) ― -b2- Also (assumed tropical:) He went forth from one land or country to another: and ↓ tfw~z signifies the same as fw~z. (TA.) ― -b3- See also 1, latter part, in three places. -A2- And, said of a road, It was, or became, apparent: (O, K:) and Sgh adds. [but not in the O,] and it stopped, or came to an end. (TA.) He (God, S, O, K, or a man, Msb) caused him to attain, acquire, gain, or win, such a thing. (S, O, Msb, K.) see 2. : see what next follows. A [tent such as is called] miZal~ap, (S, K.) with two poles, (K,) or that is extended with a pole: (S; in which is added, “ it is in my opinion an Arabic word: ”) pl. [or rather coll. gen. n.] ↓ faAzN. (ISd, TA.) (tropical:) A thing that rejoices one, and by which one attains good or the object of his desire: you say, faAza bifaAy^izapK (tropical:) He attained, acquired, gained, or won, a thing that rejoiced him, &c. (A, O, * TA.) : see the following paragraph, near the end. A place of safety, security, or escape. (S, A, O, K.) So in the Kur [iii. 185], falaA taHosiban~ahumo bimafaAzapK mina AlEa*aAbi [Do thou by no means reckon them to be in a place of security from punishment]: (S, A, * O:) or, accord. to Fr, the meaning here is, far from punishment. (TA.) ― -b2- A cause, or means, of prosperity, or success, or of the attainment or acquisition of that which one desires or seeks, or of what is good, or of that whereby one becomes in a happy or good state; syn. mafolaHapN. (A.) ― -b3- (tropical:) [The state of temporary safety which is between the present life and that which is to come. See 1, last signification.] -A2- (tropical:) A place of perdition, or destruction: (Msb, K: *) or i. q. falaApN: (A:) [i. e.] a desert; syn. bar~iy~apN; any [desert such as is called] qaforN: (TA:) or a desert in which is no water: (ISh, O, K:) and a desert in which is no water for the space of a journey of two nights or more: when there is none for the space of a journey of a night and a day, it is not thus called. (ISh, O, TA:) or a tract in which two wateringplaces are so far apart that camels are kept from drinking two days, with a portion of the day preceding them and of the day following them, [accord. to that which is generally preferred of the explanations of the term riboEN which is here employed,] and other animals [that journey quicker] drink on alternate days; as also falaApN: or such as is between that in which camels are kept from drinking two days &c. as above, and that in which other animals drink on alternate days; as also fayofaApN: (TA:) so called to prognosticate good fortune, and safety. (As, IF, S, A, O, Msb,) as meaning a place of safety, (A,) from faAza signifying “ he became safe: ” (Msb:) or from faw~aza, (IAar, S, O, * Msb,) or faAza. (AHei, TA.) signifying “ he perished, ” (IAar, S, O, * AHei,) or “ he died: ” (Msb, TA:) AHei condemns the former of these assertions; but Az and ISd say that it is the more commonly approved, though the latter is the more agreeable with analogy: (TA:) or it is so called because he who comes forth from it, having traversed it, is safe: (IAar, TA:) the pl. is mafaAwizu: (S:) and ↓ mafaAzN signifies the same as mafaAzapN. so in a trad. of Kaab Ibn-Málik; faA@sotaqobala safarFA baEiydFA wamafaAzFA [And he saw before him, or looked forward to, a far journey and a desert, or a waterless desert, &c.]. (TA.) fwS signifies The being clear, or perspicuous, syn. AlbayaAnu, (S, O, K,) in talk or discourse (fiY AlHadiyvi). (S. [In the O, and K, mina AlHadiyvi; and hence it is said in the TK that faAwaSa AlHadiyva signifies bay~anahu He made the talk, or discourse, clear, or perspicuous: but for this I do not find any authority.]) Some say AlmufaAyaSapu. (IB, TA in art. fyS.) [See also 4 in art. fyS.] : see art. fyS. [It seems to be indicated in the S that this is from AlmufaAwaSapu, expl. above: and the like of this is app. said by IB.] signifies Alt~abaAyunu [The being, or becoming, separated, one from another]; from Albayonu, not from AlbayaAnu: (O, K:) originally Alt~afaAyuSu; mentioned also [in a different sense] in art. fyS. (TA.) See the latter art. fwD , (S, M, A, O, Msb, K,) inf. n. tafowiyDN, (Mgh, O, Msb,) He committed to him the thing, affair, or case; syn. rad~a (S, A, O, K,) or Say~ara, (M,) or sal~ama; (Mgh, Msb;) abstaining from contention, or litigation; (Mgh;) and made him arbiter thereof. (TA.) It is said in the Kur [xl. 47], (TA,) waA^ufaw~iDu A^amoriY A_ilaY All~`h (A, TA) And I commit my case unto God, making Him arbiter thereof. (TA.) ― -b2- Alt~afowiyDu fiY Aln~ikaAHi, (S, O,) or nikaAHu Alt~afowiyDi, (TA,) is The giving [a woman] in marriage without [requiring] a dowry. (S, O, TA.) You say, fw~D AlmaroA^api He gave the woman in marriage without [requiring] a dowry. (K.) And faw~aDato buDoEahaA A_ilaY zawojihaA, (Mgh,) or faw~aDato nikaAHahaA A_ilaY Alz~awoji, (Msb,) She married herself to her husband without a dowry: (Mgh, Msb:) or faw~aDato signifies She gave up, or renounced, the ordinance of the dowry. (Msb.) signifies The being copartner, or copartners, in everything; (O, K;) [as though each of two persons, or every one of more than two, committed all that he had to the other, or others;] as also ↓ tafaAwuDN. (K.) [See 6.] Hence, (TA,) $irokapu AlmufaAwaDapi Copartnership in everything; (Lth, M, S, A, * Mgh, * TA;) in which everything is common property; (Lth, M, TA;) opposed to $irokapu AlEinaAni, which is copartnership in one thing: (Lth:) or copartnership of two persons in all that they possess: (Msb:) or copartnership of two persons in all that is in their hands, or that they may afterwards acquire; which is null and void accord. to Esh-Sháfi'ee, but allowable accord. to Aboo-Haneefeh and his two companions [Aboo-Yoosuf and Mohammad]. (TA.) You say, $aArakotuhu $irokapa mufaAwaDapK I was copartner with him in all the property that we both together possessed. (Az, TA.) Hence also, (TA,) mufaAwaDapu AlEulamaA='i The conversing and conferring of the learned on matters of science; each of two persons receiving what the other had [to communicate], and giving what he himself had to the other; as though each committed what he had to his companion. (O, * TA.) ― -b2- The commixing [in social intercourse]. (A.) ― -b3- The being coequal. (A, O, K.) ― -b4- The competing (mujaAraApN) in an affair. (K.) You say, faAwaDahu fiY A^amorihi, (S, O, TA,) or fiY ka*aA, (Mgh,) He competed with him, (jaAraAhu, S, Mgh, O, TA, [for which Golius has read jAzAh, whence he has been led to assign to fAwD a wrong meaning, which Freytag has inadvertently copied,]) and did like as he did, (Mgh,) in his affair, (S, TA,) or in such an affair. (Mgh.) And faAwaDotuhu I competed with him; syn. jaArayotuhu: and kaAna bayonahumaA mufaAwaDapN [There was, between them two, competing]. (A.) see 3. You say, tafaAwaDa Al$~ariykaAni fiY AlmaAli The two partners were sharers in the property altogether: (S, O, TA:) or tfAwD Al$rykAn signifies the two partners were coequal. (A, Mgh.) ― -b2- [Hence, tfAwDwA They conversed and conferred together; every one receiving what the others had to communicate, and giving what he himself had to the others: see 3. ― -b3- And They mixed together in social intercourse: see, again, 3.] ― -b4- tfAwDwA AlHadiyva They [discoursed together; or] began, or commenced, or entered upon, discourse. (M, Msb.) [See an ex. in a verse cited in the first paragraph of art. zhw.] ― -b5- Also, tfAwDwA fiY AlA^amori They competed (faAwaDa baEoDuhumo baEoDFA, [every one doing like as the others did,]) in the affair. (S, O, K.) a subst. from mufaAwaDapN (O, TA) [signifying, app., Copartnership: &c.]. A party, or company, of men who are equals, having no chief: (S, O, Msb, K:) or separated, or in a state of dispersion; (Lth, O, K;) fwDY being pl. of faAy^iDN, which is not in use: (Lth, O:) or mixed, (S, O, M, K,) one with another; (S, O, K;) in which sense, also, fwDY is applied to a number of ostriches: (S, O:) or having no commander, nor any to collect them together: (M:) or mixed, and having no commander over them. (A.) You say, Aln~aAsu fawoDaY fiY h`*aA The people are equals in this; there is no distinction to be made between them. (Mgh.) And jaA='a Alqawomu fawoDaY The party, or company, of men came mixed together. (S.) And AlwaHo$u fawoDaY The wild animals are in a state of separation, or dispersion, (O, TA,) going to and fro. (TA.) A^amowaAluhumo fawoDaY bayonahumo Their possessions are property which they share among themselves; as also fayoDuwDaA='u and fayoDuwDaY. (S.) And mataAEuhumo fawoDaY bayonahumo, and fawoDaY faDFA, Their goods are common property among them. (M.) And AlmaAlu fawoDaY bayonahumo The property is promiscuous among them: whosoever desireth of them a thing taketh it. (Msb.) And kaAnato xayobaru fawoDaY Kheyber was promiscuous (Mgh) common property (Mgh, Msb) among the Companions; not divided. (Msb.) ― -b2- A^amoruhumo fawoDaY, and ↓ fawoDaA='u, (M,) or fawoDaY bayonahumo, and fayoDaY, (TA,) Their case is mixed, or promiscuous: or is equal among them: (Lh, M, TA:) or A^amoruhumo fawoDaY bayonahumo, (AZ, O, K,) or bayonahumo ↓ fawoDuwDaA='u, (TA,) or both, (O, TA,) Their case is mixed, or promiscuous, (AZ, O, K,) every one of them making free use of that which belongs to another, (K,) one wearing the garment of another, and one eating the food of another, none of them consulting his companion respecting that which he does without his order. (AZ, O.) [See a similar phrase voce ma$owarapN.] : and see fwDY, last sentence. : see fwDY, last sentence. Remains of life: (O, TA:) so in the saying, raA^ayotu Alt~afowaADapa lifulaAnK (O) or bifulaAnK (TA) [I saw the remains of life pertaining to, or in, such a one]. A woman who marries herself to her husband without a dowry: (Mgh, Msb:) or who gives up, or renounces, the ordinance of the dowry: (Msb:) or, accord. to some, the word is mufaw~aDapN, (Mgh, Msb,) meaning married by her guardian without the naming of the dowry: (Mgh:) or meaning having the affair of the dowry committed to her by the law, so that she may make it obligatory or annul it: (Msb:) or meaning married without the mention of a dowry, or on the condition of her having no dowry. (KT.) fwT , inf. n. tafowiyTN, He clad him, or attired him, with a fuwTap. (TA.) sing. of fuwaTN, which signifies Cloths that are brought from Es-Sind, (Lth, O, K, TA,) thick, or coarse, and short, used as waistwrappers: (Lth, O, TA:) or striped waistwrappers: (K:) Az says, I have not heard this word in aught of the language of the Arabs, and I know not whether it be an Arabic word or of the language of the foreigners, but I have seen in El-Koofeh striped waist-wrappers, which are sold, and are bought by the camel-drivers and the Arabs of the desert and the servants and the people of the lowest sort, who use them as waist-wrappers, and call them thus; sing. fuwTapN: IDrd says that it is not an Arabic word: (O, TA:) it is added in the K, or it is a word of the language of Es-Sind: Sgh says, (TA,) fwTh is a word of the language of Es-Sind, arabicized, from Puwtah, with a dammeh not fully sounded: (O, TA:) [and SM adds,] it is called with us in El-Yemen, A^azohariy~ap: and by reason of frequency of usage, they have derived from it the verb above-mentioned. (TA.) The dim. of fuwTapN is ↓ fawayoTapN. (Har p. 294.) [See also De Sacy's Chrest. Arabe, see. ed., i. 195.] ― -b2- It (the pl.) is also applied to Short napkins, with striped extremities, woven at El-Mahalleh ElKubrà, in Egypt, which a man puts upon his knees to preserve himself therewith [from being soiled] at meals [and with which the hands are wiped after washing]. (TA.) Blue, but not of a clear blueness. (TA.) dim. of fuwTapN, q. v. A weaver, or seller, of fuwaT, pl. of fuwTapN. (TA.) A man clad, or attired, with a fuwTap. (TA.) fwZ , aor. yafuwZu, inf. n. fawoZN and fawaAZN: see faAZa in art. fyZ. fwf , (T, M, O,) or maA faAfa Ean~iY bixayorK, (K.) walaA zanojara, (T, O, K,) aor. yafuwfu, (K,) inf. n. fawofN, (T, M, O, K,) [may be rendered He did not benefit, or he did not benefit me, with what might be taken between the nail of his thumb and that of his forefinger, nor did he with what might be taken by the inside of the nail of the thumb from the extremity of the fore tooth; i. e., with a thing inconceivably small; or with anything; being] a phrase meaning one's answering (T, M, O, K) a person who has asked for a thing (T, O, K) by putting his thumb-nail upon the nail of his fore finger, (T, M, O, K,) and by taking away the inner side of the nail [of the thumb] from the extremity of the fore tooth, (T, O,) and saying “ Not [even] this [will I give thee], ” (T, O, K,) or “ Not [even] the like of this. ” (M.) : see the next paragraph, in two places. The whiteness that is upon the nails of young persons; (S, M, O, K;) as also ↓ fawofN; (T, M, K;) the latter mentioned by Fr, but not known by IAar; (T;) or the former is the more common: (K:) n. un. with ↓ p; (M, K;) meaning a portion thereof. (M.) ― -b2- And The integument [or pellicle] that is upon [what is termed] the core of the heart, and the stone of the date. (EalaY Hab~api Alqalobi waAln~awaApi,) beneath the flesh [or pulpy substance] of the date: (M, K:) of the white grain [i. e. the embryo, which resembles a white grain,] in the interior of the date stone, from which the palm-tree grows forth [or germinates]: and it is said that ↓ fuwfapN signifies the integument [or pellicle] that is upon the date stone (S, O:) [i. e.] the thin integument that is upon the date-stone; also called the qiTomiyr. (T.) ― -b3- [Hence, or from one of the significations mentioned above,] one says, maA A^agonaY Ean~iY fuwfFA i. e. [He (a man, S, O) did not avail me] aught. (S, O, K.) And maA *aAqa fuwfaA [He tasted not] aught. (T, K.) ― -b4- And fuwfN signifies also Any integument; (M, K;) and so ↓ fuwfapN. (K) ― -b5- And The bladder of an animal of the bovine kind; as also ↓ fawofN: (K.) mentioned by Sgh in the TS. (TA.) ― -b6- Also A sort of the [garments called] baruwd of El-Yemen: (M, K:) thin, variegated, or figured, garments of El-Yemen: (IAar, T:) and one says also burodN ↓ fuwfiY~N, and vuwviY~N, which is formed by substitution, and mentioned by Yaakoob, and burodu A^afowaAfK meaning a burod having white stripes. (M.) and so ↓ burodN mufaw~afN; (S, M, K;) or this last and burodu A^afowaAfK signify a thin burod; (S, O, K, TA;) and in like manner one says Hul~apu A^afowaAfK. (TA.) A^afowaAfN is pl. of fuwfN: (S, O:) and accord. to Lth, the A^afowaAf are of the [buruwd called] EaSob [q. v.] of ElYemen. (O.) ― -b7- Also Flowers or blossoms, syn. zahorN: [in the CK zahar;] used in this sense by Ibn-Ahmar; being likened by him to the garments called fuwf. (T, K, TA.) ― -b8- And Portions of cotton: (O, K, and so in some copies of the S:) [perhaps meaning] a white thing [resembling cotton] which is in the Eu$ar [q. v.]. (Ham p. 784.) ― -b9- [And Freytag mentions its signifying The extreme portion of the penis; as on the authority of the K: but he seems to have confounded fuwfN with fuwqN.] the subst. denoted by the verb faAfa: (M, TA:) [as such,] it is coupled by a poet with zinojiyr [which is similar to it is meaning: see this last word]. (S, O, TA.) ― -b2- Also n. un. of fuwfN. (S, M, O, K.) See this latter word, in three places. : see fuwfN, latter half. : see fuwfN, latter half. ― -b2- gurofapN mufaw~afapN, the mention of which occurs in a trad. of Kaab, means [An upper chamber] whereof one brick is of gold and another of silver [i. e. constructed of gold and silver bricks alternately]. (TA.) fwfl , (K, [there said to be biAlDam~i waAlfatoHi, app. indicating that it is Alfuwfulu and Alfawofalu, but accord. to the CK and TK Alfuwfalu, and thus only, as though it were said to be baAlD~am~i faAlafotiH.]) or $ajarapN Alfawofali, (thus written in the O, [in the TT, as from the M, $jr Alfwfl, thus, without the affix p to the former word, and without any vowel sign,]) accord. to AHn, (M,) or Aboo-Ziyád, (O,). A palm-tree, [the areca catechu, or betel nut palm,] like the cocoa-nut palm, that bears racemes upon which are the fwfl, resembling dates, (M, O, K,) of which some are black and some are red, not of the growth of the land of the Arab: (O:) [in one of my copies of the S, the fwofal (thus the word is there written) is said to be a tree like the cocoa-nut not in the other copy it is not mentioned:] the fwfl is said by AHn to be the fruit of a certain palm-tree, hard as though it were wood: (M:) in the Tedhkireh of Dáwood it is said to be a fruit like the Syrian jawoz [or walnut], of an astringent quality, found upon trees resembling the cocoa-nut: (TA:) it is good for hot and gross humours, (K, TA.) prepared as a liniment; (TA;) and for inflammation of the eye, (K, TA,) as a dressing and collyrium; and has great efficacy for drying up the seminal fluid, and as a digestive. (TA.) fwq , (S, Mgh, O, Msb, K,) derived from fawoq as signifying the contr. of taHot, Mgh.) aor. yafuwquhumo, (S, O.) inf. n. fawoqN (O, K) and fawaAqN (K) and fawoqaAnN, (CK.) He (a man, S, O, Msb) was, or became, above them, or superior to them, or excelled them, or surpassed them, (S, Mgh, O, Msb, K,) namely, his companions, (S, O, Msb, K,) or others (Mgh) in eminence, or dignity, or nobility. (S, O, K;) and he overcame them; (Msb, TA:) and did so in, or by, an argument fuqotu fulaAnFA I became better than such a one, and higher, and more eminent or noble; as though above him in station.(TA.) And faAqati AljaAriyapu biAljamaAli The young woman excelled in beauty, or comliness]. (Msb.) It is said in a trad., Hub~iba A_ilaY~a AljamaAlu Hat~aY maA A^uHib~u A^ano yafuwfaniY A^aHadN bi$iraAki naEolK [Comeliness has been made lovely to me so that I love not that any one should excel me in the thong of a sandal] (TA.) -A2- fAq, (S, O, K,) aor. yafuwqu, (O,) inf. n. fuwaAqN, (S, O, K,) said of a man, (S,) means that The wind rose from his chest; (S, O, K;) [i. e. he hiccoughed, or hickuped; a signification indicated by its being said that] fuwaAqN means the reiterating of an overpowering [or involuntary] sobbing sound: (Msb, TA:) and ↓ fuwaAqN [as a subst.] signifies also the wind [itself] that rises from the chest (S, O, K) of a man. (S, O) ― -b2- And, accord. to Az, (Msb,) fAq, (Msb, TA,) aor. yafuwqu. (Msb,) inf. n. fuwaAqN (Msb, TA) and fuw^uwqN, (TA.) He was affected, or taken with a panting, or breathing [shortly, or] uninterruptedly. (Msb, TA.) ― -b3- And fAq binafosihi, (S, * O, K,) aor. yafuwqN, (S, O,) inf. n. fuwuwqN [or fuw^uwqN (S, O, K) and fuwaAqN. (K,) said of a man, (S.) His spirit was about to pass forth: (S, O, K:) or he gave up his spirit. (S, * O, * K:) as also fAq [alone] aor. yfyq (IAar, O and K in art. fyq:) or he died. (K;) or ↓ fuwaAqN [is app. held by some to be a simple subst., and] accord. to IAar signifies death itself: (TA:) or it signifies, (S, O, Msb,) or signifies also, (K.) an affection [i. e. a gasping, or show catching of the breath,] incident to a man at the point of death: (S, O, Msb, K:) and one says [of the man], fAq, aor. yafuwqu, inf. n. fwq [app. fawaqN]; the verb being of the class of Talaba of which the inf. n. most commonly used is Talaba; or, if the saying that the verb is of the class of Talaba be not meant to indicate the form of its inf. n. as well as that of its aor., fwq may be a mistranscription for fuw^uwqN or fuw^uwqN] (Msb.) -A3- fAqt, (O, K,) aor. tafuwqu, inf. n. fuwaAqN, (TA.) She (a camel) had in her udder the fiyqap, or milk that had collected between two milkings. (O, K, TA;) and (K) so ↓ A^afaAqato (S, O, K) or the latter verb signifies she (a camel) attained to the time for the being milked: and the inf. n. is A_ifaAqapN and quasi-inf. n.] ↓ fuwaAqN: (IAar, TA:) or A_ifaAqapN in relation to the she-camel means her being driven, or led back from the pasturing, and left until she rests, and recovers [her milk]. (ISb, TA:) and A_ifaAqapN Ald~ir~api signifies the returning of the milk. Zeyd Ibn-Kethweh, TA.) [See also fuwaAqN, below.] -A4- fawoqN signifies A bending, or [thus in the TA is from the K, but in copies of the K "and,"] a breaking. (K, TA,) in the notch (fiY Alfawqi) (K,) or in one of the two cusps of the notch, (TA.) of an arrow: (K, TA:) or its verb said of an arrow, is fAq, aor. yafaAqu, inf. n. faAqN and fawoqN, in which the w is then made movent with fet-h. [so that the word becomes fawqN,] because this verb is of the class of faEila, aor. yafoEalu: (K, TA.) or one says of an arrow fawiqa, [aor yafowaqu,] inf. n. fawaqN, meaning its notch broke: (Msb;) and ↓ AnfAq said of an arrow signifies thus; (S, Msb;) or its notch became much broken. (O, K, TA;) or became split, or cracked. (TA.) ― -b2- And fuqotu Als~hom, (S, O, Msb, K,) inf. n. fawoqN, (Msb,) I broke the notch of the arrow. (S, O, Msb, K.) And fAq Al$~aYo'a, aor. yafuwqu, He broke the thing. (TA.) -A5- fAq in the sense of AftAq [from faAqapN] is not allowable. (S, O.) , inf. n. tafowiyqN, He made him, or judged him, to excel, or to have excelled. (TA.) -A2- fw~q AlfaSiyla, (S, O, K,) inf. n. as above, said of the pastor, (TA,) He gave to the young unweaned camel to drink the quantities of milk that had collected in the udder between two milkings time after time. (S, O, K, TA. [See fuwaAqN.]) ― -b2- And [hence] one says, ↓ faw~aqaniY AlA^amaAniY~a waA^aroDaEaniY A^afaAwiyqa bir~ihi (tropical:) [He made me to obtain on repeated occasions the things wished for, and nourished me with the recurrent supplies of his bounty]. (TA.) And it is said in a trad. of 'Alee, A_in~a baniY A^umay~apa layufaw~iquwnaniY turaAva muHam~adK, meaning (assumed tropical:) [Verily the sons of Umeiyeh] give to me by little and little of the property [constituting the heritage of Mohammad]. (TA.) ― -b3- See also 10. -A3- fw~q Als~ahoma, (inf. n. as above, Msb,) He made to the arrow a fuwq [i. e. notch for the bow-string]. (S, O, Msb, K.) ― -b2- And [hence,] fw~q AlmaroA^apa (assumed tropical:) He slit the vulva of the woman. (TA in art. sws.) ― -b3- See also the next paragraph, last sentence. , (O, K, TA,) some say, (O, TA,) signifies A resting; (O, K, TA;) from ↓ fuwaAqN signifying a resting between two milkings; (O, TA;) which latter meaning, as well as the former, the K erroneously assigns to the former word. (TA.) ― -b2- And A^afaAqato said of a she-camel, signifies the same as faAqato expl. above: see 1, latter half, (O, K, TA.) ― -b3- And [hence, perhaps,] AfAq mino maraDihi, (S, O, K, TA,) and mino sukorihi, (S, O,) and mino ga$oyatihi, (O, TA,) inf. n. A_ifaAqahu; (TA;) and ↓ AstfAq; both signify the same; (S, O, K;) i. e. He returned to a healthy, or sound, state [of body and of mind, from his disease, and from his intoxication, and from his swoon, or fit of insensibility]: (O, K, TA:) or one says of the diseased, AfAq and ↓ AstfAq meaning he became convalescent; or recovered, but not completely, his health and strength: and the subst. [or quasi-inf. n.] is ↓ fuwaAqN: (TA:) and one says of the insane, or possessed, AfAq, inf. n. A_ifaAqapN, meaning he recovered his intel-ligence; and of the intoxicated, likewise, AfAq, originally AfAq mino sukorihi, like as one says AisotayoqaZa mino nawomihi: (Msb:) [and it is said that] ↓ AlAisotifaAqapu as syn. with AlA_ifaAqapu is derived from fawoq meaning the contr. of taHot, like as taEal~aY mino maraDihi and tamaAvala are from AlEuluw~u and Almuvuwlu: (Har p. 132:) but accord. to 'Alee Ibn-'Eesà, ↓ AstfAq signifies he sought, or desired, AlA_ifaAqap. (Ham p. 541.) ― -b4- And [hence,] AfAq Alz~amaAnu (tropical:) The time became abundant in herbage after barrenness or drought. (O, K, TA.) -A2- A^afaqotu Als~ahoma, (inf. n. A_ifaAqapN, Msb,) I put the fuwq [or notch] of the arrow upon the bowstring, (S, O, Msb, * K,) to shoot with it; (S, O, Msb;) as also A^awofaqotuhu: but A^afowaqotuhu is extr., (S, O, K,) and should not be said, (S, O,) or, accord. to Yoo, one says A^afowaqotuhu also: (O:) and, accord. to the A, Als~ahoma ↓ fw~q signifies [in like manner] he put the bow-string into the notch of the arrow on the occasion of shooting. (TA.) He exalted himself above his people, or party. (O, * K, * TA.) -A2- tfw~q said of a young unweaned camel, He drank [or sucked] the quantities of milk that had collected in the udder between two milkings time after time. (S, O, K.) ― -b2- And tafaw~aqahaA He milked her, namely, a camel, drawing from her the quantities of milk that had collected in her udder time after time; (O, K;) as also ↓ AstfAqhA. (K. [But see this latter below.]) ― -b3- Hence the trad. respecting Aboo-Moosà, that he was discoursing with Ma'ádh, of reciting the Kur-án, and said, A^am~aA A^anaA faA^atafaw~aquhu tafaw~uqa All~aquwHi [As for me, I draw it forth in the manner of the drawing forth of the milk of the milch camel at the times when it has collected in her udder], meaning (tropical:) I do not recite my set portion at once, but piecemeal, in my night and my day. (S, O, TA.) ― -b4- One says also tfw~q $araAbahu i. e. (tropical:) He drank his wine, or beverage, part after part. (TA.) Sb has mentioned that yatajar~aEahu and yatafaw~aqahu are said of that which is not a labouring to do a thing at once, but is an act after an act, performed in a leisurely manner. (O, TA.) It (a thing) broke, or became broken; quasi-pass. of faAqa Al$~aYo'a meaning kasarahu. (TA.) ― -b2- See also 1, near the end. ― -b3- Said of a camel, He became lean, or emaciated: ― -b4- and He perished, or died. (O, K.) He was, or became, poor, or in want, or need: (S, O, Msb, K:) faAqa in this sense is not allowable. (S, O.) -A2- And He died with much fuwaAq [which may here mean either hiccoughing (which often occurs at the close of a fatal fever &c.), or gasping, or short catching of the breath]. (O, K.) see 4, in four places. -A2- AstfAqhA: see 5. [It signifies as there explained: or it signifies, or signifies also,] He delayed the milking her, namely, a camel, until her milk collected in her udder, or in order that it might collect; and so ↓ fw~qhA, inf. n. tafowiyqN. (TA.) One says, Aisotafiqi Aln~aAqapa Milk not thou the she-camel before the time. (O, * K.) ― -b2- ― -b3- And maA yasotafiyqu mina Al$~araAbi He does not abstain [from drinking wine]: (O, K, TA:) or he does not drink it in the set time: or he does not appoint a time for drinking it, but drinks it always. (TA.) A [large bowl such as is termed] jafonap, filled with food. (Lth, T, O, K.) -A2- And Cooked olive-oil. (O, K, TA.) So in the saying of Shemmákh, (O, TA, *) describing the hair of a woman, (TA,) qaAmato turiyka A^aviyva Aln~aboti munosadilFA mivola AlA^asaAwidi qado mus~iHona biAlqaAfi [She stood showing to thee hair abundant and luxuriant, or abundant and long, in respect of growth, let down, like the black serpents that have been anointed with cooked olive-oil]: or, as some say, meaning AlA^anofaAq, meaning fresh olive-oil [from A_inofaAq, a Pers. word signifying “ olive-oil ”]: or, as AA relates it, the poet said, qado $ud~ixona biAlfaAqi [that have been crushed in the fAq]; and accord. to him the last word has the meaning here next following. (O, TA.) -A3- And The desert; syn. SaHoraA='u: (O, K, TA:) so says AA: and on one occasion he says that AlfAq means a certain land: (O: a meaning also mentioned in the K:) or a certain wide land. (TA.) -A4- It is also expl. as signifying baAn [i. e. Oil of ben]: and also A comb: on the authority of Th: and it may have either of these meanings in the verse cited above. (TA.) -A5- And accord. to the K, it signifies Tall, and incongruous in make; and so ↓ fuwqN and ↓ fuwqapN and ↓ fiyqN and ↓ fuwaAqN and ↓ fuyaAqN: but these words are all correctly, in this [or a similar] sense with two káfs. (TA.) -A6- Also, accord. to the K, A certain aquatic bird, long in the neck: but this, likewise, is correctly with two káfs. (TA.) is the contr. of taHot; (S, Mgh, O, Msb, K;) [primarily signifying The location that is above, or over;] and is an adv. n. (Mgh, Msb, K) of place; (Mgh, Msb;) and a simple noun, indecl., [with dammeh for its termination, when the noun to which it should be prefixed is suppressed, and the meaning of this is intended to be understood, but not the word itself;] but when it is prefixed to another noun [which is either expressed or itself (and not merely its meaning) meant to be understood, and when the noun to which it should be prefixed is suppressed and neither this nor its meaning is meant to be understood,] it is declinable. (K. [For the words yakuwnu A@somFA waZarofFA maboniY~N, the reading of the K in the TA and CK, my MS. copy of the K (which I follow in this case) has ykwn ZrfA wAsmA mbny~A.]) One says, zayodN fawoqa Als~aToHi [Zeyd is above, or rather upon, the house-top]. (Mgh, Msb.) And AlEimaAmapu fawoqa Alr~aA^osi [The turban is above, or upon, the head]. (Mgh.) And TafaA fawoqa AlmaA='i It floated upon the water. (S &c. in art. Tfw.) Ks has mentioned the saying, A^afawoqa tanaAmu A^amo A^asofala [Dost thou, or wilt thou, sleep in the part that is above of the house &c., or in the part that is below? i. e., in the upper part, or in the lower part?] with fet-h, as suppressing the noun to which fwq is [meant to be understood as] prefixed. (TA.) Lth says that he who uses it as a Sifap [by which (like other old writers) he means an adv. n. of place] should use the accus. case, as when one says, Eabodu A@ll~`hi fawoqa zayodK ['Abd-Allah is above Zeyd]: but if you make it simply a noun, you use the nom. case, and say, fawoquhu raA^osuhu [His superior (meaning upper) part is his head]; for in this instance it is the head itself, and you make each to be governed in the nom. case by the other. (TA.) In the saying in the Kur [xvi. 28], faxar~a Ealayohimu A@ls~aqofu mino fawoqihimo [And the roof fell on them from above them], the utility of the phrase mn fwqhm is hardly apparent, because Elyhm sometimes serves in its stead: but IJ says that mn fwqhm may here have a useful office; for EalaY is sometimes used in relation to deeds [or events] that are difficult, and deemed onerous; [for instance,] you say, qado sironaA Ea$orFA wabaqiyato EalayonaA layolataAni [We have journeyed ten nights and the journeys two nights have remained as though incumbent on us]; &c.; so that if it were said fxr~ Elyhm Alsqf without the adding mn fwqhm, it might be supposed to be like the saying Ealayohimo daAruhumo qado xaribato [Their abode had become in a state of ruin as a punishment upon them]; but when He [referring to God] says mn fwqhm, that meaning which was supposable ceases to be so; and the meaning becomes this, that it [the roof] fell when they were beneath it. (TA.) A_i*o jaAw^uwkumo mino fawoqikumo wamino A^asofala minokumo [When they came to you from above you and from below you], in the Kur [xxxiii. 10], relates to Benoo- Kureydhah, who came to them from above them; and to Kureysh and Ghatafán, who came from the district of Mekkeh, from below them. (TA.) waA@l~a*iyna A@t~aquwA fawoqahumo yawoma A@loqiyaAmapi, in the Kur [ii. 208], means (assumed tropical:) [But those who have been careful of their religious duties] shall be above them in station [on the day of resurrection]. (O.) And one says, [agreeably with what has been stated in the first sentence of this paragraph, A^axa*ahu mino fawoqu, and A^axa*ahu mino fawoqK, [meaning (assumed tropical:) He overcame him, or overpowered him, and in like manner A^ataAhu mn fwq, as expl. in the Ham p. 128. i. e. qaharahu namely, his adversary; and so a hawk, his pr? or quarry. (M and K in an expl. of A^adal~a Ealayoh, in art. dl.) And [in a similar manner] fawoq is metaphorically used as denoting excess, (Mgh, Msb.) and excellence: (Msb:) thus one says, AlEa$arapu fawoqa Alt~isoEapi (Mgh, Msb) i. e. (tropical:) Ten is above nine; meaning ten exceeds nine: (Msb:) and h`*aA fawoqa *aAka (Mgh, Msb) i. e. (tropical:) [This is above, or superior to, that;] meaning this is more excellent than that; (Msb:) and hence, (Mgh, Msb,) in the Kur iii. 24], (S, O,) baEuwDapF famaA fawoqahaA i. e. (tropical:) [A gnat and] what exceeds it (Mgh, Msb) in smallness, or in largeness; (Mgh, Msb, K;) what is smaller than it, (AO, S, O,) or what is larger than it, by the latter being meant the fly [mentioned in the Kur xxii. 72] and the spider [mentioned in xxix. 40], (Fr, S, O,) and the phrase as expl. in the former sense being like the reply to him who says “ Such a one is small ” *`lika wafawoqa i. e. (assumed tropical:) And smaller than that: (AO, O:) hence also, in the Kur iii. 12], faA_ino kun~a nisaA='F fawoqa A@vonatayoni (Mgh, Msb) i. e. (tropical:) [And if they are women,] exceeding two. (Msb.) The part, of the arrow, which is the place of the bow-string; [i. e. the notch thereof;] (S, O, Msb, K;) as also ↓ fuwqapN: (Msb, K;) the former is masc., and also, like the latter, fem. (IAmb, Msb:) and AlfuwqaAni signifies the zanamataAni [or two cusps of the fuwq, between which is put the bow string]; (O, K;) thus these are termed by the tribe of Hudheyl; but a poet who has used the dual form is said by AO to has mead thereby a single fuwq: (O:) the pl. [of mult.] is fuwaqN and [of pauc.] A^afowaAqN; (S, O, Msb, K;) or, accord. to ISk, these are pls. of fuwqapN; (TA;) and qufFA also is a pl., formed by transposition; [see an ex. in a verse cited voce EuroquwbN;] (K, TA;) one says fuqowapN and fuqFA [for fuwqapN and fuwaqN]. (TA.) sahomN *uw fuwqK means An arrow rendered complete by its having a fuwq: ― -b2- and hence *aA fuwqK occurring in a trad. [as meaning (assumed tropical:) A complete share; for sahomN signifies “ a share ” as well as “ an arrow ”]. (A'Obeyd, O.) And A^aEolaAhumo fuwqFA, meaning (tropical:) He, or they, of them, haring the largest share of religion, is a metaphorical phrase, from the fuwq of the arrow. (TA.) ― -b3- And they say, A^aqobilo EalaY fuwqi nabolika, [or, app., fuwaqi nabolika, for nabolN is a coll. n., meaning “ arrows, ” or “ Arabian arrows, ”] meaning (assumed tropical:) Betake thyself to thy affair, and that which concerns thee. (TA.) ― -b4- And ramayonaA fuwqFA, (O, K,) or fuwqFA waAHidFA, (TA,) meaning ri$oqFA [i. e. (tropical:) We shot in one direction; or we shot one bout, in one direction], (O, K, TA.) ― -b5- [Hence, app.,] one says, kAn fulaAnN liA^aw~ali fuwqi, meaning (tropical:) Such a one was [for the first discharge from the bow, i. e.,] the first shot and dying. (A, TA.) ― -b6- And [hence, perhaps.] fuwqN signifies also (tropical:) A mode, or manner, of speech: (A, O, K:) pl. fuwaqN. (TA) One says to a man when he enters upon a mode, or manner, of speech, xa*o fiY fuwqi A^aHosana minohu (tropical:) [Enter upon a mode, or manner, of speech better than it]. (A, TA.) ― -b7- And (tropical:) The first way (AA, O K, TA.) ― -b8- Hence. app., [they say, AirojaEo A_in $i}ota fiY fuwqK (tropical:) Return thou, if thou wilt, to the state of close, or loving, communion in which we were. (Ibn-'Abbád, Z, O,TA.) -b8- And the Arabs say, in imprecating, fuwqihi laA rajEa fulaAnN A_ilaY i.e.(assumed tropical:) May such a one die: so says AA; and he cites the following verse of El-'Uleykim El-Kindee, maA baAlu EirosiY $ariqato biriyqihaA vum~ata laA yarojiEo lahaA mino fuwqihaA meaning (assumed tropical:) [What is the case of my wife that she is choked by her spittle? Then, or afterward,] may it (her spittle) not return to its channel [i. e. her throat, the way whence it came so that she may be suffocated). (O.) ― -b9- And one says (O, K) or a man when he has gone away, (O,) maA A@rotad~a EalaY fuwqihi, meaning (assumed tropical:) He went away and he did not return [ to the place whence he departed] (O, K) ― -b10- fuwqN also signifies, (O, K.) accord. to Ibn-'Abbád, (O, TA.) (assumed tropical:) The vulva of a woman: (O, K. TA) but As says that this is with q [in the place of the f]: (TA:) [it is, however, also said that] fuwqu Alr~aHimi signifies (tropical:) the rima of the vulva, by way of comparison [to the notch of the arrow]. (TA, in the supplement to this art.) ― -b11- [And app. (assumed tropical:) The front edge of the lobe of the ear: see 1 in art Hrm, when it is mentioned in such a manner as seems to preclude its being a mistranscription for qawf] ― -b12- And (as Ibn-'Abbád says, O) (assumed tropical:) The place of opening (maforaj, O. TA, in the K erroneously, maxoraj, TA, and jawobap, O, K, TA) of the mouth: or (as some say, O) the extremity of the tongue. (O, K, TA.) ― -b13- And (assumed tropical:) The uppermost part of the penis, (En-Nadr, O, K, TA,) or of the glans thereof. (TA.) -A2- And, accord. to the K, A certain bird; mean ing a certain aquatic bird: but this is correctly [quwqN,] with two káfs. (TA.) ― -b2- See also faAqN, last sentence but one. [originally fiwoqN]: see fiyqapN. -A2- Also, as mentioned in this art and in art. fyq, in the K: see faAqN, last sentence but one. and fiyaqN: see mufiyqN. Poverty, (S, O, K,) want, or need. (S, O, Msb, K.) One says, huwa *uw faAqapK He is one who is in [poverty or] want or need. (Msb.) (See 8.] It has no (unaugmented] verb. (TA.) : see fuwqN, first sentence. -A2- And see also faAqN, last sentence but one. : see faAy^iqN [of which, as a part. n., it is a pl.]. : see what next follows. , (S, O, &c.,) originally fiwoqapN, (TA,) the w having become Y because of the kesreh before it, (S, O, TA,) The milk that collects (S, O, K) in the udder (K) between two milkings: (S, O, K:) and srAj [or this is a mistake for Aibon Als~ar~aAj] has mentioned Aln~aAqapi ↓ fayoqapN, with fet-h: but ISd says, “ I know not how that is: ” (TA:) pl. ↓ fiyqN (S, O, K.) [or rather this is a coll. gen. n. and faAqapN is its n. un.,] and fiyqN (IB. K) and fyqaAtN (K.) and A^afowaAqN, [a pl. of pauc.,] (S, O, K.) or this may be pl. of the pl. fiyaqN. (IB. TA.) and A^afaAwiyqa, (S. O, K,) which is a pl. pl. (O, K) [or pl. of A^afowaAqN]. [See also EuraAkapN.] ― -b2- See also above, conj. 2, an ex. of A^afaAwiyq in a tropical sense. ― -b3- A^afaAwiyqu also signifies (tropical:) The water that has collected in the clouds and then falls in rain. (S, O, K, TA ? time after time. (S, K. TA.) ― -b4- Also, i. e. A^afaAwiyqu, (tropical:) The greater part of the night: (Lh, O, K, TA) so in the saying, xarajnaA baEoda A^afaAwiyqa mina All~ayoli We went forth] after the greater part of the night had passed: (Lh, O:) or, accord. to Th, after pertions (A^aqoTaAE) of the night. (TA.) ― -b5- fiyqapu AlS~uHaY means (tropical:) The period of the [early portion of the forenoon called the] DHY when the sun has become high: (Ibn-'Abbád, O, K, TA:) or, accord. to Z, the first part of the DHY. (TA.) [Of, or relating to, the location that is above, or over; superior; upper;] rel. n. of fawoq, like as taHotaAniY~N is of taHot: A and n being very often added in the rel. n. (TA. in art. tHt.) ― -b2- And [hence, but more commonly fawoqaAniy~apN,] A garment worn by a man over that which is next the body; [an upper-coat; generally long, reaching to the heels, ample in width, and with long sleeves: it seems to have been formerly peculiar to men of the learned professions:] of the dial. Mekkeh: posts-classical. TA [See Dezy's Dict. des Noms des Vétements chez les Arabes, p. 343]). The returning supply of milk after sucking or milking. (TA.) ― -b2- See also the next paragraph, in three places. : see 1, former half, in two places: -A2- and see 1 again, latter half: ― -b2- and 4, in two places. ― -b3- Also (tropical:) The time between two milkings; (S, O, Msb, K;) for the she-camel was milked, and then left a little while for her young one to suck her in order that she might yield her milk copiously, after which she was milked again; (S, O;) and likewise the time between two suckings; (Ksh in xxxviii. 14;) and ↓ fawaAqN signifies the same; (S, O, Msb, K:) or, (Msb, TA,) accord. to IF, (Msb,) the fwAq of the she-camel is the retuning of the milk into the udder after the milking: (Msb, TA:) or fuwaAqN signifies the time between the opening of one's hand and the grasping with it the udder (K, TA) of the camel: or when the milker grasps the udder and then lets it go, in milking: (TA:) the pl. is A^afowiqapN and A=fiqapN; (O, K;) and Fr says that fwAq has for its pl. A^afiyqapN, originally A^afowiqapN, the kesreh of the w being transferred to the f, and the w being then changed into Y because of the kesreh before it; and A^afowiqapN has for its pl. A^afowiqaAtN. (TA.) One says, maA A^aqaAma Einodahu A_il~aA fuwaAqFA (tropical:) [He did not remain at his abode save as long as the time between two milkings]. (S, O, TA.) And it is said in a trad., AlEiyaAdapu qadoru fuwaAqi Aln~aAqapi (assumed tropical:) [The period of the visiting of a sick person is the space of time between the two milkings of the she-camel]. (S.) And in a trad. of 'Alee occurs the saying, qaAla lahu AlA^asiyru A^anoZironiY fuwaAqa naAqapK i. e. (assumed tropical:) [The captive said to him,] Grant thou me a delay, or respite, as long as the time between two milkings [of a she-camel]. (TA.) maA lahaA mino ↓ fawaAqK and fuwaAqK in the Kur [xxxviii. 14], accord. to different readings, (S,) the latter the reading of the Koofees except 'Ásim, and the former that of the rest, (O,) means (assumed tropical:) [There shall not appertain to it] any postponement, or delay, and resting: (S:) or, accord. to AO, the latter is the meaning of the former reading; and the latter reading means, any waiting, or expecting: (TA:) or [both mean] any pausing as much as the time between two milkings, (Ksh, Bd,) or two suckings: (Ksh:) or any returning, and repeating; (I'Ab, Ksh, Bd;) from A^afaAqa “ he (a sick man) returned to a healthy, or sound, state ”; and the fwAq of the she-camel, when the supply of milk returns to her udder; (Ksh;) or because in it [i. e. the fwAq] the milk returns to the udder; (Bd;) i. e. the blast [to which the words refer] shall be one only; it shall not be repeated. (Ksh.) The saying (Mgh, O, TA) of the Prophet, (O,) related in a trad., (O, TA,) qasama ganaAy^ima xayobara Eano fuwaAqK, (Mgh,) or qasama ↓ AlganaAy^ima yawoma badorK Eano fawaAqK (O, TA) and fuwaAqK, (TA,) means (assumed tropical:) He divided the spoils [of Kheyber, or on the day of Bedr,] in the space of the rest between two milkings of a she-camel: (TA:) or quickly; (Mgh, O;) En fwAq meaning SaAdirFA Eano suroEapK [i. e. qasomFA SaAdirFA Eano suroEapK with a dividing proceeding from quickness]: (Mgh, O: *) or, as some say, the meaning is, making some of them [i. e. of those who composed his army] to be more highly distinguished (↓ A^afowaq) than others (O, TA *) in the proportion of their spoils and of the trial undergone by them. (TA.) -A3- See also faAqN, last sentence but one. , mentioned in this art. in the K: see faAqN, last sentence but one. Superior, excellent, or surpassing: (Mgh, Msb: *) anything excellent, or choice, (O, K, TA,) and pure, in its kind. (TA.) You say, huwa faAy^iqN fiY AlEilomi [He is superior, excellent, or surpassing, in knowledge], and fiY AlfinaY [in wealth, &c.]. (Mgh.) And jaAriyapN faAy^iqapN [A young woman excelling in beauty, or comeliness]. (Msb.) And fawaqapN [an irreg. pl. of faAy^iqN, like as xawanapN is of xaAy^inN, for by rule these pls. should be faAqapN and xaAnapN,] signifies Elegant scholars, and orators. (IAar, O, K.) -A2- Also The place of junction of the neck with the head: (S, O, K:) therefore when this is high, the neck is long. (S, O.) : see fuwaAqN, last sentence but one. -A2- Also An arrow of which the fuwq [or notch] is broken: (S, O, Msb, K, TA:) [and] an arrow having no fuwq: (L voce A^aqa*~u:) pl. fuwaqN [perhaps a mistranscription for the regular form of pl., i. e. fuwoqN; or it may be that the w is with fet-h to distinguish it from fuwqN signifying “ a notch ” of an arrow]: but IAar explains this as signifying arrows of which the heads have fallen. (TA.) One says, rajaEa fulaAnN biA^afowaqa naASalK (assumed tropical:) Such a one returned with an arrow having a broken notch and without a head upon it; meaning, with an incomplete share of good fortune: (S, O:) or, disappointed of attaining what he desired, or sought: a proverb. (TA.) And radadotuhu biA^afowaqa naASilK (assumed tropical:) [I turned him back, or away, with a paltry benefit; or] I made his share of good fortune to be little, or incomplete. (TA.) And maA balilotu mino fulaAnK biA^afowaqa naASilK, expl. in the first paragraph of art. bl. ― -b2- maHaAlapN fawoqaA='u [A large sheave of a pulley] of which every sin~ [or tooth, perhaps meaning cog, though I do not remember to have met with any description of a cogged mHAlp,] has two cusps (fuwqaAni), (O, K,) like the fwqAn [of the notch] of the arrow. (O.) [The strangeness of this explanation induces me to think that fawoqaA='u is here a mistranscription for fawohaA='u, (see maHaAlapN fawohaA='u, in art. fwh,) and that the explanation is partly conjectural.] ― -b3- And kamarapN fawoqaA='u A glans of a penis whereof the extremity is tapering in form, (O, K,) like that which is termed HawoqaA='u. (O.) and mufiyqapN A she-camel having in her udder the milk that had collected between two milkings: (AA, S, O, K:) pl. mafaAwiyqu (S, O, K) and mafaAwiqu, (Akh, TA,) and ↓ fuyuqN also is pl. of mufiyqN signifying as expl. above, mentioned by AA in the third vol. of his “ Nawádir, ” and said by IB to be, accord. to analogy, pl. of fuwuwqN, and to be originally fuwuqN; but accord. to one relation of a verse in which it occurs, it is ↓ fiyaq, which is more agreeable with analogy. (TA.) -A2- And the former, applied to a poet, is syn. with mufoliqN [i. e. One who poetizes admirably, or wonderfully.]. (Aboo-Turáb, K. [But its verb is mentioned in the O and K in art. fyq.]) (tropical:) Food, and beverage, that is taken by little and little. (IAar, O, K, TA. [See its verb.]) -A2- Applied to an arrow, [Having a notch made for the bow-string. (See 2.) ― -b2- And] Having the bow-string put into its notch on the occasion of shooting: [see 4, last sentence:] ― -b3- whence the saying, laA zilota Alxayori muwaf~aqFA wasahomuka fiY Alkarami mufaw~aqFA (assumed tropical:) [Mayest thou not cease to be rightly disposed in beneficence, and thine arrow made ready with the bow-string put into its notch in generosity]. (A, TA.) A man who sleeps much: (O, K, TA:) mentioned by IAar; but this is strange. fwl [Beans; or the bean; faba sativa of Jussieu; vicia faba of Linnæus; i. e.] i. q. baAqil~FY [q. v.]: (T, IF, S, Msb:) or i. q. Him~aS [i. e. chick-peas; or the chick-pea]: (so in one of my copies of the S: [in most of the copies of the S, this word is mentioned at the end of art. fyl; but in the older of my copies, before that art.:]) or a certain grain, or seed, (Hab~,) like the Him~aS: but with the people of Syria [and of Egypt], i. q. baAqil~FY: or (as some say, M) specially the dry [thereof]: n. un. with p: (M, K:) mentioned by Sb. (M.) A seller of fuwl. (TA.) fwlA* : see art. fl*. fwm I made bread, or the bread. (IJ, M.) [And] faw~imuwA lanaA Make ye bread for us: (T, S:) a phrase said by Fr to have been heard from the Arabs as meaning thus. (T.) , a word occurring in the Kur ii. 58, (T, S, M, &c.,) is expl. as signifying the same as vuwmN [which generally means Garlic; but is said to have also the meaning here next following]; (T, S, M, Msb, K;) said to be a dial. var. of the latter word, but app. [if meaning “ garlic ”] formed, as IJ says, by the substitution of f for v; (M;) and 'Abd-Allah [Ibn-Mes'ood] read [in the Kur ubi suprà] wavuwmihaA [instead of wafuwmihaA]: (Fr, T, S:) it is also expl. as signifying wheat; (T, S, M, Msb, K;) which is said by Lh to be a meaning of vuwm and fuwm; and if Ibn-Mes'ood read the word as vwm, the meaning is fwm, i. e. “ wheat; ” (T;) accord. to Fr, it is an old word, signifying thus, (T, S, *) and also bread; (T, S, K;) Zj says that there is no difference of state- ment among the lexicologists as to its having the former of these two meanings, that it is said to have the latter also, and that it also signifies the other grains, beside wheat, whereof bread is made [which last meaning is also mentioned in the K]; (T;) and IJ holds that it is rightly expl. as having the first of these three meanings (i. e. “ wheat ”) and the last of them: (M:) another meaning assigned to it is Him~aSN [i. e. cicer arietinum; or chick-peas]; (S, K;) which is of the dial. of Syria: (S:) and it signifies also any Euqodap [app. meaning head of a plant, such as that] of an onion, or of a garlic: or a great gobbet of food: (K: [for A^awo luqomapK EaZiymapK in the CK, I read Aw luqomapN EaZiymapN as in other copies of the K:]) in the dial. of Azd-es-Saráh, it is applied to ears of corn; and ↓ fuwmapN is its n. un.; (M;) this latter signifying an ear of corn, (S, K, TA,) as expl. by IDrd: (TA:) fuwmN has fuwmaAnN [of the measure fuEolanaAnN] for a pl., this being [virtually] a pl. pl.; mentioned by IJ, who says that the dammeh in fuwmN is different from the dammeh in fuwmaAnN. (M, TA.) : see the next preceding paragraph, near the end. ― -b2- Also A thing that one carries between his two fingers. (K.) (M, K, *) means [They cut the sheep, or goat,] into a number of pieces; (M;) like fuw^amFA. (K.) , altered from fuwmiY~N, A seller of fuwm [app. 3]. in any of its senses, but accord. to the TA as meaning wheat, or chick-peas]: (S, K:) [or] a seller of fruit: (MA:) accord. to Az, (TA,) AlfaAmiY~u means Als~uk~ariY~u, (Mgh, TA,) who is called by the vulgar Albay~aAEu [generally signifying the seller, or vender; perhaps here meaning the seller of sugar, though I do not anywhere find Als~uk~ariY~u thus explained]; (Mgh;) but he says, “ I do not think it genuine Arabic. ” (TA.) fwh , (S, Msb, K,) aor. yafuwhu (S, Msb) and yafiyhu also, (ISd, TA,) inf. n. fawohN, (MA,) [and inf. n. of unity fawohapN, (see Har p. 434,)] He uttered it, or pronounced it, (S, Msb, K,) namely, a saying; (S;) as also ↓ tfw~h. (S, K.) One says, maA fuhotu bikalimapK, and ↓ mA tafaw~ahotu, i. e. I opened not my mouth with a word, or sentence. (S.) faAha lisaAnN, a phrase used by El-Hareeree, the Arabs did not say: they only said, fAh Alr~ajulu bika*aA [The man opened his mouth with such a thing, i. e., with such a saying, &c.]. (Har p. 191.) And h`*aA A^amorN maA fuhotu Eanohu, inf. n. fuwuwhN [or fuw^uwhN ?], is a saying mentioned by Fr, as meaning This is a thing, or an affair, which I mentioned not, or have not mentioned. (TA.) ― -b2- See also 2. -A2- fawiha, aor. yafowahu, [inf. n. fawahN,] He (a man) had what is termed ↓ fawahN, (S, TA,) which means width of the mouth, (S, K, TA,) and largeness thereof: (TA:) or protrusion and length of the upper central incisors: (S, TA:) or length of all the teeth; length of the upper central incisors being termed rawaqN: (IB, TA:) or protrusion of the teeth from the lips, with length thereof. (K, TA.) He (i. e. God) made him to be A^afowah [or wide in the mouth, &c.]. (S, K.) ― -b2- $ad~a maA faw~ahota fiY h`*aA AlT~aEaAmi, [thus accord. to the TA, but an explanation of mufaw~ahN seems to show that the right reading is fuw~ihota, in the pass. form,] and ↓ tafaw~ahota, and ↓ fuhota, means $ad~a maA A^akalota [app. Much indeed, or greatly indeed, didst thou eat, or hast thou eaten, of this food; see $ad~a: and see also 10]. (TA.) , (K, TA,) inf. n. mufaAwahapN; (TA;) and faAhaAhu, [formed from the former by transposition,] (K, TA,) inf. n. mufaAhaApN; (TA;) He talked, or discoursed, with him: [see also 6:] and he contended with him for superiority in glory, or excellence. (K, TA.) He spoke. (KL.) See also 1, first and second sentences. ― -b2- And see 2. -A2- tfw~h AlmakaAna (assumed tropical:) He entered the fuw~ahap of the place; (K, TA;) i. e., the mouth thereof; likened to the fam [properly thus called] as being the first place of ingress to the interior thereof. (TA.) They talked [app. one to another: see 3]. (K.) , (S, K,) inf. n. AisotifaAhapN and AisotifaAhN, (K,) the latter mentioned by Lh, (TA,) He (a man, S) ate, (S, K,) or drank, (K,) vehemently, after scantiness, (S, K,) or after weakness; (so in a copy of the S;) but seldom used in relation to drinking: or you say, AstfAh fiY AlT~aEaAmi, meaning he ate much of the food: so says IAar, not particularizing the act as being after scarcity or not. (TA.) [See also 2.] ― -b2- And He quenched his thirst by drinking. (K.) : see what next follows: and see the next paragraph again, in the latter half: -A2- and the same word, and faAhK, (the latter in two places,) see voce faAwuwhapN. and ↓ faAhN and ↓ fiyhN (K, TA) and, accord. to the copies of the K, fuwhapN, [or, as in the CK, fawohap,] but correctly ↓ fuw~ahapN, (TA,) and famN, all signify the same [i. e. The mouth]: (K, TA:) the pl. is A^afowaAhN, (S, K, TA,) pl. of fuwhN, (S, TA,) and as such its case is plain; as pl. of fiyhN, it is like A^arowaAHN as pl. of riyHN; as pl of faAhN, it is allowable as having w for its original medial radical; but as pl. of fuw~ahapN, it is anomalous: (TA:) and another pl. is A^afomaAmN, (K, TA,) said by some to be pl. of fum~N or fam~N, with teshdeed, of which an ex. occurs in a verse cited in the first paragraph of art. fm; but some disallow this pl.; and accord. to some, (TA,) it has no sing. (K, TA) agreeable with rule, (TA,) for famN is originally fawahN, (K, TA,) with the w movent by fet-h, or [fawohN, as in some copies of the S,] with the w quiescent, on the authority of IJ; (TA;) the h is elided, and the w becomes a movent final, therefore it must be changed into A, because of the fet-hah preceding it, so the word becomes fA; but a noun may not be of two letters whereof one is [the n of] the tenween, (K, TA,) thus the passage is expressed in the M, but MF remarks that correctly we should say whereof one is the A, (TA,) and therefore a hard letter is substituted for it, one similar to it in kind, which is m, for they are both labials, and in the m is a sort of humming sound (hawiY~N, in the CK huwiY~N,) in the mouth, [or rather in the nose,] resembling [the sound of] the prolongation of the w: (K, TA:) [several similar disquisitions, added in the TA, respecting the change from fwh to fm, I omit, regarding them as needless: what is said on this subject in the S, in art. fm, I have mentioned in that art.:] in the present art., J says that the m of fm is a substitute for the h, not for the w, of fwh; but this is a mistake: (IB, TA:) the dual of famN is famaAni and famawaAni (IAar, S, Msb, K) and famayaAni, the second and third of which are anomalous: (IAar, K:) of the second, which occurs in a verse of ElFarezdak, [and respecting which see the first paragraph of art. fm,] Sb says that it is used by poetic license. (TA.) In using it as a prefixed noun, in the phrase h`*aA fuwhuhu, they deemed the combination of the two hs difficult in respect of utterance; therefore they suppressed the [radical] h thereof [in this case, and then in other, similar, cases], and said, h`*aA fuwhu, and fuw zayodK, and raA^ayotu faA zayodK, and mararotu bifiY zayodK: and when prefixing it to [the pronoun denoting] thyself, thou sayest, h`*aA fiY~a; and this thou dost alike in using it in the nom. case and in the accus. and in the gen., because the w [of fuw] is changed into Y and is then incorporated [into the pronominal Y]: (S, and the like is said in the Msb:) and sometimes, though rarely, they did the like in other cases, when not prefixing it; for instance, faA occurs at the end of a verse of El-'Ajjáj, without an affix, in this case for faAhaA. (S.) ― -b2- In the saying kal~amotuhu faAhu A_ilaY fiY~a, meaning I spoke to him, his mouth being near to my mouth, fAh is in the accus. case as a denotative of state: (S, TA: *) or by reason of the derivative [mukal~imFA] meant to be understood: or, as Sb says, it is an instance of one of the nouns that are put in the place of inf. ns., and it is not to be separated from what should follow it, so that you may not say kal~amotuhu faAha [alone], for you tell of your nearness to the person, and that there is not any one between you and him: and if you will, you may use the nom. case, meaning wah`*ihi HaAluhu [this being his state], (Sb, TA,) i. e. fuwhu A_ilaY fiY~a [his mouth was near to my mouth], the clause [following kl~mth] occupying the place of a denotative of state. (TA.) ― -b3- The saying faAhaA lifiyka, (Meyd, K, TA,) which is a prov., (Meyd, TA,) means May God make the mouth of misfortune to cleave to thy mouth; (Meyd, K, * TA;) [but lit. signifies, only, her, or its, mouth to thy mouth; and is [likewise] an instance of one of the nouns that are used in the manner of inf. ns. expressive of imprecation, by reason of a verb not mentioned: Sb says, fAhA is without tenween, meaning faA Ald~aAhiyapi, as is shown by the saying, wadaAhiyapK mino dawaAhiY Almanuw ni yarohabuhaA Aln~aAsu laA faA lahaA [Many a misfortune is there, of the misfortunes of time, which men fear, that has no mouth, wherewith to bite]: (Sb, TA:) A'Obeyd says that its primary meaning is, may God make the ground to be in thy mouth; that it is like the sayings bifiyka AlHajaru and bifiyka AlA^avolabu; (S, Meyd;) and [hence] it means disappointment [cleave] to thee: (S, * Meyd:) a man of Belhujeym, (S, Meyd,) cited by A'Obeyd, (S,) addressing a wolf that sought to get his she-camel, (Meyd,) says, faqulotu lahu faAhaA lifiyka faA_in~ahaA qaluwSu A@moriy^K qaAriyka maA A^anota HaA*iruhu [And I said to him, fAhA lfyk, for she is the youthful she-camel of a man who will give thee as a guest's entertainment that which thou fearest]; (S, Meyd; but in the S, as IB has observed, faA_in~ahu is erroneously put for faA_in~ahaA;) i. e. [who will entertain thee with] the shooting of arrows; (Meyd;) [by qaAriyka] he means yaqoriyka, from qiraY AlD~ayofi: (S:) it is also said that faAhaA is metonymically used as meaning the dust of the earth, which is termed the mouth of the earth because it drinks the water; and it is as though the saying meant the dust be in thy mouth: (Meyd:) Sh is related to have said, I heard IAar say lifiyka ↓ faAhFA, with tenween, meaning may God make thy mouth to cleave to the ground; [or rather, ground to thy mouth; lit., simply, a mouth to thy mouth;] and some say faAhaA lifiyka, without tenween, as an imprecation meaning (assumed tropical:) may God break thy fam [i. e. thy teeth, to which fam is often metonymically applied, as is also fuwh]. (TA.) ― -b4- One says also, saqaY fulaAnN A_ibilahu EalaY A^afowaAhihaA, meaning (tropical:) Such a one drew for his camels the water when they came to it, while they were drinking; not having stored it for them in the drinking-trough: and jar~a fulaAnN A_ibilahu EalaY A^afowaAhihaA (tropical:) Such a one suffered his camels to pasture while going along [by his driving them gently: see art. jr]: so says As: and so accord. to the A and other lexicons; but the author of the K, by an omission, has assigned the latter explanation to the former phrase. (TA.) ― -b5- lawo wajadotu A_ilayohi faA kari$K, meaning A^adonaY TariyqK, (K, TA,) has [with other, similar, phrases] been explained in art. kr$ [q. v.]. (TA.) ― -b6- fuw farasK HamirK [Mouth of a horse that is suffering indigestion in consequence of his having eaten barley and so made it to stink] is an appellation applied to him who has stinking breath. (TA. [An ex. of it occurs in a verse of Imra-el-keys cited in the TA in art. Hmr as in Ahlwardt's “ Divans of the Six Ancient Arabic Poets, ” p. 125; and differently in De Slane's “ Diwan d'Amro-'kaïs, ” p. 36 of the Arabic text.]) ― -b7- And fuw juradK [Mouth of a large fieldrat] and fuw dabFA [Mouth of a sort of small wingless locust, or perhaps correctly fuw dabaApK mouth of a small wingless locust,] are nicknames applied to a little man. (TA.) ― -b8- One says also, laA fuD~u fuwhu, meaning (tropical:) May his teeth, or front teeth, not be broken. (K, * TA.) And saqaTa fuwhu (assumed tropical:) His teeth fell out. (TA in art. fD [q. v.]) ― -b9- And maAta lifiyhi i. e. liwajohihi [meaning (tropical:) He died upon his face; prone: like saqaTa liwajohihi (assumed tropical:) He fell upon his face: the l in both being used in the sense of EalaY; as it is in the phrase xar~uwA liA^a*oqaAnihimo (expl. in art. xr), &c.]. (A, K, TA. [The explanation in the TK, being somewhat ambiguous (though correct), has misled Freytag in this case.]) And [in like manner, using li in the sense of ElY,] kb~ahu A@ll~`hu lifiyhi, one of their forms of imprecation, meaning (assumed tropical:) May God cause him to die: or prostrate him [upon his face; as also kab~ahu liwajohihi]. (TA.) ― -b10- [See also fuw~ahapN as syn. with fuwhN; like which it has A^afowaAhN for a pl.] -A2- fuwhN also, having for its pl. A^afowaAhN, and pl. pl. A^afaAwiyhu, (S, Mgh, Msb, K,) [which last is of very frequent occurrence,] signifies Perfume, or an odoriferous substance: (Mgh, Msb:) or a thing, or substance, with which a perfume, or an odoriferous substance, is compounded or prepared (yuEaAlaju); like as tawaAbilu signifies things, or substances, with which sorts of food are compounded or prepared: (S, Mgh:) or the tawaAbil [or seeds used in cooking] with which food is compounded or prepared (yuEaAlaju) are also called A^afowaAhu AlT~iybi: (Msb:) [the pl. and pl. pl. are now generally applied to spices, or aromatics:] or AlA^afowaAhu, the pl. mentioned above, signifies [the seeds called] Alt~awaAbilu: and also what diffuse fragrance [I read nawaAfiHu, as in my MS. copy of the K, pl. of naAfiHN, q. v., instead of nawaAfiju (with jiym), the only reading that I find in other copies of the K, regarding the latter as indubitably a mistranscription,] of perfumes, or odoriferous substances: (K:) and the sorts, or species, of flowers; (K, TA;) thus says AHn; and in one place he says that AlAfwAH signifies what are prepared for perfume, of sweetsmelling flowers; and sometimes they are of herbs, or leguminous plants: (TA:) and also sorts, or species, of a thing [app. of any kind]: (K:) and one says, huwa mino A^afowaAhi AlTyb, and A^afowaAhi Albuquwli, meaning It is of the sorts, or species, and of the mixtures, or compounds, of perfume, and of herbs, or leguminous plants: (Mgh:) but fuwhN is not applied to anything that is termed Eaq~aArN. (AHeyth, TA in art. Eqr.) : see 1, last sentence. ― -b2- Also The quality of a maHaAlap [or large sheave of a pulley] such as is termed fawohaA=', fem. of A^afowahu, q. v. (TA.) : see its syn. fuwhN. : see fuw~ahapN, in five places. Certain slender, long, red roots, with which one dyes; beneficial for the liver and the spleen and the nasaA [app. as meaning sciatica or the sciatic nerve] and pain of the hip and of the flank, powerfully diuretic, and kneaded with vinegar and applied as a liniment it cures the [leprosy termed] baraS: (K, TA:) but the word was not known to Az in this sense, [which is the only meaning, except one which I think doubtful, that I find assigned to it;] and it is said to be the fuw~ap [which see in art. fw, i. e. madder]. (TA.) -A2- See also fuw~ahapN. , originally fayowihN: see mufaw~ahN. : see its syn. fuwhN. ― -b2- [Hence] it signifies also (tropical:) The fam [i. e. mouth] of a place; likened to the fam [properly so called] as being the first place of ingress, or entrance, to the interior: (TA:) [and so too as being the place of egress, or exit, from the interior:] it is of a river, or rivulet, (Lth, S, Msb, TA,) and of a valley, or water-course, or torrent-bed, (K, TA,) and of a street, and of a road; (S, Msb, K, TA;) signifying the fam [or mouth]; as also ↓ fuwhapN, (K, TA,) without teshdeed; mentioned by IAar: (TA:) or it signifies thus in relation to a river, or rivulet; (Lth, Msb, TA;) the foremost part thereof: or, as some say, the place of its pouring into the kiZaAmap [q. v.]: and accord. to Lth, in relation to a valley, or water-course, or torrent-bed, its raA^os [or head, as though in this case having one, or each, of two contr. meanings, unless, as I believe it to be, the mouth, or outlet, of a valley or water-course or torrent-bed be sometimes called its rA^s as being its foremost part]: (TA:) and of a street, it is the place of egress, or exit; (Msb;) the foremost part thereof: (TA:) and of a road, it is the fam [or mouth], which is the upper part thereof (AElAh): (Msb: [thus in my copy; but I think that AElAh is a mistranscription, in my copy, for A^aw~aluhu, and that the correct meaning is therefore the foremost part thereof, agreeably with what is said above in relation to a road and to a river or rivulet:]) but accord. to some, ↓ fuwhapN, without teshdeed, is not allowable; and one should say, AlT~ariyqi qaEada EalaY fuw~ahapK, and ↓ fuw~ahihi [probably, I think, a mistranscription for fwhihi, with the w quiescent, both meaning He sat at the mouth of the road]; not ↓ fuwhatihi, without teshdeed: (TA:) and fuw~ahapN signifies also (assumed tropical:) the first, or foremost, part, of a thing; (K, TA;) like that of the street and that of the river or rivulet: [whence] one says, TalaEa EalayonaA fuw~ahapu A_ibilika i. e. (tropical:) The first, or foremost, portion of thy camels [came to us, or came forth upon us]; like the phrase fuw~ahapu AlT~ariyqi: (TA:) the pl. of fuw~ahapN is A^afowaAhN, (Ks, S, Msb, TA,) which is anomalous, (S, Msb, TA,) and (TA) fuw~ahaAtN [in the CK fuwohAtN] and fawaAy^ihu. (K, TA.) [Hence] one says, daxaluwA fiY A^afowaAhi Albaladi waxarajuwA mino A^arojulihi, (A, K, * TA,) in the copies of the K A^arojulihaA, which is wrong, (TA,) i. e. (tropical:) They entered into the foremost parts of the country, or town, and went forth from the hindermost parts thereof: (A, K, TA:) the sing. of A^afowaAh as here used is fuw~ahapN. (TA.) -A2- It signifies also A say, or saying, or speech; (S, K, TA;) from 1 in the first of the senses assigned to it above: hence one says, A_in~a rad~a Alfuw~ahapi la$adiydN (S, TA) Verily the retracting of that which has been said is difficult: (Har p. 434:) and [hence] one says also, huwa yaxaAfu fuw~ahapa Aln~aAsi [He fears the say, or speech, of men]. (TA.) ― -b2- And The Muslims' rending one another's reputation by evil speech, or by backbiting; (K, TA;) as also ↓ fuwhapF. (TA.) ― -b3- A_in~ahu la*uw fuw~ahapK means Verily he is strong in speech, and free, or unconstrained, in tongue. (TA.) ― -b4- And one says, maA A^a$ad~a fuw~ahapa baEiyrika fiY h`*aA AlkalaA^i, meaning [How vehement is] thy camel's eating [of this herbage]! and in like manner, fuw~ahapa farasika [the vehement eating of thy horse]: whence their saying A^afowaAhuhaA majaAs~uhaA [which may be well rendered as it has been in art. js, q. v.], meaning Their good eating shows thee their fatness, causing thee to be in no need of feeling them to test their condition. (TA.) -A3- And Milk, as long as there remains in it the taste of sweetness; (K, * TA;) as also ↓ fuwhapN; and sometimes correctly said with q, i. e. [quwhapN,] without teshdeed. (TA.) A man who reveals, or discloses, everything that is in his mind; as also ↓ faAhK, (Fr, S, TA, [but omitted in one of my copies of the S,]) and ↓ faAhN: (Fr, TA:) and bijuwEihi ↓ faAhK one who reveals his hunger; originally faAy^ihN, like as they said haArK and haAy^irN. (TA.) Having what is termed fawahN, meaning as expl. in the last sentence of the first paragraph [i. e. width of the mouth, &c.]; fem. fawohaA='u; (S, K, TA;) the former applied to a man, and the latter to a woman; (S, TA;) and in like manner to horses. (TA.) fawohaA='u $awohaA='u, applied to a woman, means Wide-mouthed, ugly: and, applied to a mare, wide-mouthed, long-headed: or sharp in spirit. (TA.) ― -b2- [Hence,] biy^orN fawohaA='u A widemouthed well. (K.) ― -b3- And TaEonapN fawohaA='u A wide wound made by piercing. (K.) ― -b4- And maHaAlapN fawohaA='u [A large sheave of a pulley] (S, K, TA) that is wide (K, TA) and (TA) whereof the teeth between which runs the well-rope are long. (S, TA.) [See also maHaAlapN fawoqaA='u, in art. fwq.] and ↓ fay~ihN, (S, K,) the latter originally fayowihN, (S,) Eloquent; (S, K, TA;) and so fay~ihapN applied to a woman; (S, TA;) able in speech; an able speaker: or fay~ihN signifies good in speech; a good speaker: (TA:) or both signify good and eloquent in speech; as though taken from Alfawahu meaning “ width of the mouth: ” (IAar, TA:) or having an inordinate desire, or appetite, for food; a vehement eater; (K, TA;) applied to a man and to other than man: (TA:) and the latter (fay~ihN), having an inordinate and insatiable desire, or appetite, for food: (TA:) and this also signifies a man who eats much; syn. A^akuwlN; (S, K;) and so does ↓ musotafiyhN: (K [in some copies of which, kwfY is strangely put in the place of Akwl in the explanation here given]:) or ↓ musotafiyhN signifies a man eating vehemently after scantiness, (S,) or after weakness: (thus in a copy of the S:) and mufaw~ahN is also expl. as meaning a man who eats vehemently. (TA.) And one says minoTiyqN mufaw~ahN (K, TA) meaning [Very] eloquent in speech: (TA:) and manoTiqN mufaw~ahN (K, TA) Good, or excel-lent, speech, or diction. (TA.) -A2- $araAbN mufaw~ahN means [Beverage, or wine,] perfumed (K, TA.) with [the odoriferous substances called] A^afaAwiyhu [pl. pl. of fuwhu, q. v.]. (TA.) -A3- And vawobN mufaw~ahN (Lth, K) and mufaw~FY (K) A garment, or piece of cloth, dyed with fuw~ah [or fuw~ap, i. e. madder]. (Lth, K.) : see the next preceding paragraph, in two places. fY is a particle governing the gen. case [and used in the manners and senses expl in what here follows]. (T, S, M, Mughnee, K.) ― -b2- It relates to a receptacle; (Sb, S, M;) and, when used in a wider sense, to that which has some near resemblance thereto; (Sb, M;) [i. e.,] and also to what is considered as a receptacle: (S:) [in other words,] it denotes inclusion, or inbeing, (Msb, Mughnee, K, TA,) either in relation to place or in relation to time: (Mughnee, K, TA;) properly and tropically. (Msb, Mughnee, TA.) gulibati A@lr~uwmu fiY A^adonaY A@loA^aroDi wahumo mino baEodi galabihimo sayagolibuwna fiY biDoEi siniyna [The Greeks have been overcome in the nearer, or nearest, part of the land, and they, after the overcoming of them, shall overcome in some few years], in the Kur [xxx. 1 — 3], is an ex. of its relation to place and to time. (Mughnee.) And walakumo fiY A@loqiSaASi Hay`wpN (tropical:) [And there is, to you, in retaliation, life, or an advantage, (respecting the meaning of which see art. HY,) in the Kur ii. 175,] is an ex. of its being used tropically, (Mughnee.) A^adoxalotu AlxaAtama fiY A^uSobaEiY is an ex. of its relation to place, but the proposition is inverted [i. e. the meaning is I inserted my finger into the signet-ring]. (Mughnee.) [Using it properly,] you say, AlmaA='u fiY AlA_inaA='i [The water is in the vessel]: (S:) and huwa fiY AljiraAbi [It is in the wallet,] and fiY Alkiysi [in the purse]: and huwa fiY baToni A^um~ihi [He is in the belly of his mother]: and huwa fiY Algul~i [He is in the shackle for the neck]: (M:) and zayodN fiY Ald~aAri [Zeyd is in the house], (S, M, * Msb,) or within the house, and in the midst of it, for fiY Ald~aAri, means daAxilihaA, and wasoTahaA: (T:) and [using it tropically, you say,] Al$~ak~u fiY Alxabari (assumed tropical:) [Doubt, or uncertainty, is in the information]. (S.) The saying fiyhi EayobN [In him is a fault, or blemish], if relating to a real Eayob, is proper; and if relating to an ideal Eayob, tropical: the former is such as the amputation of the hand of the thief, and the redundance of a hand; and the latter, such as the runningaway of a slave. (Msb.) [When relating to time, it may in some cases be rendered In, or during; as in the phrase fiY A^ay~aAmK maEoduwdaAtK, in the Kur ii. 139, i. e. In, or during, certain numbered days. A_in~a A^aSoHaAba A@lojan~api A@loyawoma fiY $ugulK faAkihuwna, in the Kur xxxvi. 55, may be rendered (assumed tropical:) Verily the inmates of Paradise this day shall be in the midst of diverting occupation, cheerful, or happy. The phrase A^am~aA qawoluhu ka*aA fiyhi maA fiyhi, lit. (assumed tropical:) As to his saying thus, in it is what is in it, is used as a polite expression of objection, or contradiction; like fiyhi taA^am~ulN, q. v. In many instances, fiY may be rendered Of, or concerning, or in respect of; as in qaAla fiyhi ka*aA (assumed tropical:) He said of, or concerning, him, or it, thus; for qaAla fiY *ikorihi ka*aA (assumed tropical:) He said in mentioning him, or it, thus, or fiY waSofihi in describing him, or it; or the like hence, for ex., one says kataba kitaAbFA fiY Eilomi All~ugapi (assumed tropical:) He wrote a book of, or concerning the science of lexicology: and hence, in the Kur ii. 133, A^at~uHaAj~uwnanaA fiY A@ll~`hi (assumed tropical:) Do ye argue with us concerning, or in respect of, God?] ― -b3- It also denotes concomitance, (Mughnee, K,) and (K) in this ease (Mughnee) it is syn. with maEa. (Msb, Mughnee, K.) Thus in the phrase, qaAla A@doxuluwA fiY A^umamK [He shall say, Enter ye with peoples]. (Msb, Mughnee, TA,) in the Kur [vii. 36]: (Msb, TA:) or, as some say, the meaning is, fiY jamaAEapi A^umamK [in the company of peoples]. (Mughnee.) Thus. too, in the phrase, in the Kur [xlvi. 15], fiY A^aSoHaAbi Aljan~api [With the inmates of Paradise]. (Msb, TA.) [Or in these and similar instances, fiY may be rendered, more agreeably with the primary signification, as meaning Among.] In the K, the meaning as denoting concomitance and that which is identical with maEa are made distinct: and it has been said that bi denotes the continuance of concomitance and maEa denotes its commencement; though this is not invariably the case. (MF, TA.) [Hence it is used to denote a combination of two qualities: as in the phrase TuwlN fiY A@sotiroxaA='K (assumed tropical:) Length together with laxness: (occurring in the K voce TanabN:) and sawaAdN fiY HumorapK (assumed tropical:) Blackness blending with redness: and the like. And in like manner it is used to denote the combination of the length and breadth of a thing: as in the phrase Tuwluhu Ei$oruwna *iraAEFA fiY valaAvi A^a*oruEK EaroDFA Its length is twenty cubits with (or as we say by) three cubits in breadth: in which case the number of square cubits is expressed by the phrase Ei$oruwna fiY valaAvK as though meaning Twenty as a multiplicand with three as its multiplier; i. e. twenty multiplied by three: see Daraba as signifying “ he multiplied. ”]. ― -b4- It also denotes the assigning of a cause. (Msb, Mughnee, K.) Thus in the phrase fiY A^arobaEiyna $aApN i. e. On account, or because, of completing [the possession of] forty sheep or goats, [the giving of] a sheep or goat [for the poor-rate] is incumbent [on the possessor: or this may be rendered, in the case of the possession of forty, a sheep or goat is to be given]. (Msb.) And thus in the saying, [in the Kur xii. 32,] fa*`likun~a A@l~a*iY lumotun~aniY fiyhi [And that is he because of whom ye blamed me]. (Mughnee.) Thus also in the saying, in a trad., A_in~a A@moraA^apF daxalati Aln~aAra fiY hir~apK HabasatohaA [Verily a woman entered the fire of Hell because of a she-cat which she confined without food]. (Mughnee.) [And thus in the phrase A^asolafa fiY ka*aA He paid in advance, or beforehand, for, or on account of, such a thing.] ― -b5- It also denotes superiority; (Mughnee, K, TA;) i. e. (TA) it is used in the sense of EalaY. (T, S, M, Msb, TA.) Thus in the saying, in the Kur [xx. 74], walaA^uSal~iban~akumo fiY ju*uwEi A@ln~axoli [And I will assuredly crucify you upon the trunks of palm-trees]. (T, S, Msb, Mughnee, TA.) And so in the verse of 'Antarah cited voce saroHN. (T, M, Mughnee, TA.) And Yoo asserts that the Arabs say, nazalotu fiY A^abiyka, meaning Ealayohi [i. e. I alighted, or descended and stopped, &c., at the abode of thy father]. (S.) ― -b6- It is also syn. with bi, (T, S, M, Mughnee, K,) sometimes. (S.) Thus in the saying of Zeyd-el-Kheyl, watarokabu yawoma Alr~awoEi fiyhaA fawaArisu baSiyruwna fiY TaEoni AlA^abaAhiri wAlkulaY (S, Mughnee, TA,) meaning, biTaEoni AlAbAhr wAlklY [i. e. And horsemen skilful in piercing the aortas and the kidneys ride in the day of fear therein]. (S, TA.) And thus in a verse cited by Fr, A^arogabu is made trans. by fiY and Eano instead of bi and Eano. (T, TA.) [Thus, also, layosa fiY $aYo'K is sometimes used for layosa bi$aYo'K, meaning It is nought; or not of any account or weight; &c.: see more in art. $yA^.] ― -b7- It is also syn. with A_ilaY. (Mughnee, K.) Thus in the Kur [xiv. 10], farad~uwA A^ayodiyahumo fiY A^afowaAhhm [And they put their hands to their mouths]. (Mughnee, TA.) ― -b8- It is also syn. with mino. (M, Mughnee, K, TA.) Thus in the Kur [xxvii. 12], fiY tisoEi A=yaAtK [Of, or among, nine signs]. (M, TA.) And in the saying, xu*o liY Ea$orFA mina AlA_ibili fiyhaA faHolaAni [Take thou for me ten of the camels; of, or among, them let there be two stallions. (M, TA.) [Thus too in the saying huwa fiY A^aSoli qawomihi He is of, or among, the purest in race, &c., of his people: and the like thereof.] ― -b9- It also denotes comparison; and this is when it occurs between a preceding [mention of a] thing excelled and a following [mention of a] thing excelling: as in the saying, [in the Kur ix. 38,] famaA mataAEu A@loHay`wpi A@ld~unoyaA fiY A@loA=xirapi A_il~aA qaliylN [But the enjoyment of the present life, in comparison with that which is to come, is no other than little]. (Mughnee, K.) ― -b10- It is also used for compensation; and this is when it is redundant as a compensation for another [fiY] which is suppressed: as in the saying, Darabotu fiymano ragibota for Darabotu mano ragibota fiyhi [I beat, or struck, him whom thou desiredst]: (Mughnee, K:) but this is allowed by Ibn-Málik alone. (Mughnee.) ― -b11- And it is used for corroboration: (Mughnee, K:) this is when it is redundant without its being for compensation: and this El-Fárisee allows in a case of necessity in verse; citing as an ex., A^anaA A^abuwA saEodK A_i*aA All~ayolu dajaA taxaAlu fiY sawaAdihi yaranodajaA [I am Aboo-Saad; when the night becomes dark, thou imagining its blackness to be black leather]. (Mughnee.) And it is thus used in the saying, in the Kur [xi. 43], waqaAla A@rokabuwA fiyhaA [for A@rokabuwhaA, i. e. And he said, Embark ye therein, the like of which occurs also in xviii. 70 and xxix. 65], (Mughnee, K,) accord. to some. (Mughnee.) -A2- fiY as a prefixed noun in the gen. case, syn. with fam, and fiY~a as syn. with famiY, see voce fuwhN, in art. fwh. is a word expressive of wonder: they say, yaA faY~a maA liY A^afoEalu ka*aA [O my wonder! What has happened to me that I do thus?]: or it is expressive of regret on account of a thing that is passing away [so that this exclamation may be rendered Oh! What has happened to me &c.]: Ks says that it is not to be written with' [though it is so written in several of the lexicons in art. fyA^, i. e. faYo'a]; and that it means yaA EajabiY [as first expl. above]: and in like manner one says, yaA faY~a maA A^aSoHaAbuka [O my wonder! What are thy companions? i. e. what manner of men are thy companions? mA here denoting interrogation respecting qualities, or attributes; as in the Kur xxvi. 22]: and he says that mA in this case occupies the place of a noun in the nom. case. (M, TA.) Ks is also related to have said that some of the Arabs express wonder by faY~a and haY~a and $aYo'a; and some add maA, saying yaA fay~amaA and yaA hay~amaA and yaA $ayoy^amaA, meaning How good, or beautiful, is this! the K is faulty here; mentioning only yaA fay~amaA, and explaining it as denoting wonder. (TA.) : see tafiyoy^apN, in art. fyA^. fyA^ , aor. yafiYo'u, inf. n. faYo'N (S, O, Msb) and fuyuwo'N, (O,) He (a man, Msb) returned; (S, O, Msb;) and so ↓ AfA=', and ↓ AstfA=': (M, TA:) faYo'N, as also ↓ fayoy^apN and ↓ fiyy^apN, [or the former of these, accord. to analogy, is an inf. n. of unity, and the latter an inf. n. of modality,] and A_ifaA='apN and AistifaA='apN al' signify rujuwEN: (K:) or, accord. to some, faA='a signifies particularly he returned to a good state or condition. (MF, TA.) One says, faA='a mino gaDabihi He returned [to a good state, or recovered, from his anger]: (M, TA:) and fulaAnN sariyEu AlfaYo'i mino gaDabihi [Such a one is quick in respect of the returning &c. from his anger]: (S, M, * O:) and ↓ A_in~ahu lasariyEu Alfiyoy^api, (M,) or ↓ laHasanu Alfiyoy^api, (S, O,) i. e. [Verily he is quick, or good, in respect of] the returning [to a good state, or from his anger, or in respect of the manner of returning &c.]: (S, M, O:) and ↓ huwa sariyEu AlgaDabi sariyEu Alfiyoy^api [He is quick in respect of anger, quick in respect of returning, or recovering, therefrom]. (A, TA.) And faA='a A_ilaY AlA^amori, and faA='ahu [i. e. faA='a AlA^amora], inf. n. faYo'N and fuyuwo'N, He returned [to the affair, or to the command, i. e. to that which was commanded]. (M, TA.) Hat~aY tafiYo'a A_ilaY A^amori A@ll~`hi , in the Kur xlix. 9, means Until it [referring to a party (TaAy^ifap) before mentioned] return to the ordinance of God, or to that which God has commanded: (Bd:) or until it return (T, Msb) to obedience, (T,) or to that which is right. (Msb.) And faA='a A_ilaY AlA^amori, inf. n. faYo'N, signifies also He reconsidered the affair, or case. (TA.) ― -b2- faA='a Almuw^oliY (M, Msb, K) mini A@moraA^atihi, (M, K,) inf. n. faYo'N, (TA,) or ↓ fayoy^apN, (Msb,) means The man who had sworn to abstain from conjugal intercourse with his wife expiated his oath and returned to her. (M, Msb, * K. [See Kur ii. 226.]) But MF observes that this usage of faA='a to signify He expiated an oath belongs to the conventional language of the law. (TA.) In the case of a man who has sworn that he will abstain from conjugal intercourse with his wife, a period of four months is appointed to him in the Kur-án; and if he have such intercourse with her in the four months, it is said of him, qado faA='a, meaning He has returned [or reverted] from his oath, to the doing that which he swore that he would not do, and is bound to expiate his oath: if he have not had such intercourse with her until the end of the four months from the day of his swearing, then, Ibn-'Abbás and a number of the Companions pass upon her a single sentence of divorce, making the [said sentence of] divorce to have effect at the end of the months; but many of the Companions and others say that in this case he must return, and expiate his oath, or he must divorce. (T, TA.) And [hence] one says ↓ lahu EalaY A@moraA^atihi fayoy^apN He has the right of returning to his wife: (Msb, TA:) and huwa yamoliku ↓ fayoy^atahaA He possesses the right of returning to her; namely, a wife whom he has divorced. (A, TA.) ― -b3- AlfaYo'u EalaY *iY Alr~aHimi occurs in a trad. as meaning The being favourably inclined, or affectionate, to the relation; and returning to kind treatment of him. (TA.) ― -b4- faA='a said of the shade, (M, Msb,) aor. yafiYo'u, (Msb,) inf. n. faYo'N, (M, Msb, K, *) It shifted, or removed; (M, K; *) or [rather] it returned from the side of the west to the side of the east: (Msb:) and AlZ~ilaAlu ↓ tafay~aA^ati The shades became changed in their manner of being; (S, O;) or [rather] they returned [towards the east] after midday. (T, TA. [See the Kur-án xvi. 50.]) ― -b5- And faA='ati Al$~ajarapu; and ↓ tfy~A^t; (M;) and ↓ fy~A^t, inf. n. tafiyoy^apN; (S, O, TA;) The tree had much shade. (M, TA.) faA='ati AlHadiydapu The iron implement became blunt after its being sharp. (T, TA.) -A2- fiy^otu Alganiymapa, (mentioned, but not expl., in the K,) inf. n. faYo'N, (TA,) means I took the spoil. (TK.) [See also 10.] , and ↓ AfA='hu He (God) made the shade to return [in the afternoon]. (El-Khafájee, MF, TA.) -A2- qay~aA^at said of a tree: see 1, near the end. ― -b2- Said of the wind, It put in motion the seed-produce, or standing corn, and the trees. (M, TA.) And, said of a woman, She put in motion her hair, from self-conceit, or vanity. (M, TA.) I made it to return. (O.) See also 2. ― -b2- [Hence,] one says, A^afaA='a A@ll~`hu EalaY Almusolimiyna maAla Alkuf~aAri [God restored to the Muslims, as though it were theirs by right, or gave to them as spoil, the property, or wealth, of the unbelievers]; (S, O;) inf. n. A_ifaA='apN. (S.) And A^afaA='a A@ll~`hu Ealayohimu AlganaAy^ima [God restored, or gave, to them the spoils]. And A^afaA='a EalaY qawomK fayoy^FA He took for a party the spoil of another party and brought it to them: and he took for a party spoil that had been taken from them. (T, TA.) ― -b3- And A^afaA^otu ka*aA I made such a thing to be a faYo' [or spoil]. (TA.) ― -b4- And A^afaA^otu fulaAnFA EalaY AlA^amori I turned him to the thing, or affair, when he had desired another thing, or affair. (AZ, T.) -A2- See also 1, first sentence. : ― -b2- and tfy~A^t Al$~ajarapu: see 1, near the end. ― -b3- tfy~A^ fiyhi means He shaded himself in it; i. e., in the shade termed faYo'. (M.) One says, tafay~aA^otu fiY faYo'i Al$~ajarapi [I shaded myself in the afternoon-shade of the tree]. (S, O.) And tfy~A^ biAl$~ajarapi [He shaded himself by means of the tree; or] he entered into the A^afoyaA=' [or afternoon-shades] of the tree: (MA:) and [it is said that] tafay~aA^otu Al$~ajarapa signifies I entered into the A^afoyaA=' of the tree, and shaded myself thereby: (Har p. 500:) and Aboo-Temmám has made it trans. by itself [i. e. without a prep.] in his saying, fatafay~aA^otu Zil~ahu mamoduwdFA [as though meaning And I protected myself from the sun by its shade, when it was extended]: but [perhaps he has thus used the verb in the last of the senses here following, for] it is said that this is irregular. (TA.) ― -b4- [Hence] one says, tafay~aA^otu bifayoy^ika meaning (tropical:) I have had recourse to thee for protection. (A, TA.) ― -b5- tfy~A^ is said of a branch or twig [as meaning It bent, in a languid manner]. (T, M, L, K, voce taraA^~ada; &c.) And one says, tfy~A^t lizawojihaA, meaning She bent herself over her husband, and affected languor, or languidness, to him, feigning coyness, or opposition, and threw herself upon him: (T, * TA:) from AlfaYo'u signifying “ the act of returning: ” and some say tqy~A^t, with q; but Az says that this is a mistake, and that it is correctly with f (TA.) -A2- tfy~A^ signifies also tatab~aEa [He sought a thing time after time, or repeatedly, &c.]. (Har p. 500.) And one says, fulaAnN yatafay~aA^u AlA^axobaAra and ↓ yasotafiyw^uhaA [app. meaning Such a one seeks after news, or tidings, time after time, or repeatedly, &c.]. (A, TA.) He took as spoil. (S, M, * O, K.) One says, AisotafaA^otu h`*aA AlmaAla I took this property as spoil. (S, O.) ― -b2- See also 5. -A2- As intrans., see 1, first sentence. Afternoon-shade; shade after the declining of the sun from the meridian; (T, * S, O;) [i. e.] the faYo' is what was sun, and has been annulled, or superseded, by shade; (M, K;) or that from which the sun has departed: so called because of its “ returning ” from side to side: (S, O: [see 1, first sentence:]) ISk says, (S, O,) the Zil~ is what sun has annulled, or superseded; [correctly, what sun annuls, or supersedes; (see Zal~N;)] and the faYo' is what has annulled, or superseded, sun: (S, Mgh, O:) but AO says, on the authority of Ru-beh, that on which the sun has been and from which it has departed is faYo' and Zil~; and that on which the sun has not been is Zil~: (S, O:) [see more under this latter word:] pl. [of pauc.] A^afoyaA='N and [of mult,] fuyuwo'N. (S, M, Mgh, O, Msb, K.) ― -b2- And Spoil, booty, or plunder; syn. ganiymapN [q. v.]; (S, M, Mgh, O, Msb, K;) thus called, by the inf. n., because it returns from one party to another; (Msb;) and fay~N in this sense is not allowable; (Mgh, Msb;) nor is it in the preceding sense: (Mgh:) or such as is obtained without difficulty: and therefore likened to shade. (MF.) And The [tax, or tribute, termed] xaraAj [q. v.]: (S, O, K:) frequently occurring in trads. as meaning such, of the possessions of the unbelievers, as accrues to the Muslims without war: (TA:) or such as is obtained from the believers in a plurality of gods after the laying-down of arms: (A 'Obeyd, Mgh and Msb voce ganiymapN:) or such as God has restored [as though it were theirs of right] to the people of his religion, of the possessions of those who have opposed them, without fighting, either by the latter's quitting their homes and leaving them vacant to the Muslims, or by their making peace on the condition of paying a poll-tax or other money or property to save themselves from slaughter: such is termed faYo' in the Kur-án. (T. [See more under ganiymapN.]) -A2- Also A flock of birds: (O, K:) [or a number of birds disposed in a row:] also termed EaraqapN and Saf~N. (O, TA.) -A3- yaA faYo'a, (M, O, K, in the CK [erroneously] yA faYo'u,) or, accord. to Ks, correctly yA faY~a [q. v.]. (M,) [Oh! or O my wonder?] an expression of regret, (M, O, K,) accord. to most, (TA,) or of wonder, (Ks, M, K, TA,) meaning yaA EajabiY. (Ks, M.) [See $aYo'N, last three sentences.] A [party, portion, division, or distinct body, of men, such as is termed] TaAy^ifap: (S, O, K, TA:) or a company (Msb, TA) of soldiers who fight in the rear of an army, and to whom the latter has recourse in the case of fear or defeat: (TA:) or a company of men who [in war] have recourse, for aid, one to another: (Er-Rághib, TA:) a word having no proper sing.: (Msb, TA:) originally fiYo'N; (S, O, K;) the p being substituted for the medial Y, which is dropped: (S, O:) or its original form is fiy^owN [or fiy^oYN or fiy^owapN or fiy^oyipN (see art. fA^w and fA^Y)]; the final [radical] letter being that which is elided; for it is from faA^awotu [or faA^ayotu] “ I divided; ” and fiy^apN is syn. with firoqapN: (IB, L, TA:) pl. fiy^aAtN and fiy^uwna, (S, O, Msb, K,) in which latter the w and n are for the making good what is deficient [in the sing.]. (Msb.) : see 1, in four places. ― -b2- [Hence] *uw fayoy^apK a term applied to Date-stones (nawaY Alt~amori) when they are hard: [because,] being given as fodder to cattle, and eaten by them, they pass forth as they were at first. (T, TA.) -A2- Also A time; syn. HiynN. (K.) One says, jaA='ahu baEoda fayoy^apK He came to him after a time. (TA.) ― -b2- And The HidaA^ap [or kite], that seizes as its prey the chickens from the dwellings: (O:) or a certain bird resembling the eagle, (L, K,) which, when it fears the cold, migrates to El-Yemen. (L.) : see 1, first quarter, in four places. , (M and K in art. tfA^,) as also tafiy~apN, both mentioned by Lh, and the latter reckoned as a dial. var. of the former, (M in that art.,) and tay^if~apN and A_if~u and A_if~apN and A^af~apN and A_if~aAnN and A^af~aAnN, (see art. Af,)] The time of a thing: (M and K in art. tfA^:) one says, A^atayotuhu EalaY tafiyy^api *`lika I came to him at the time of that: (M in that art.:) and [by extension of the signification] one says, daxala EalaY tafiy^api fulaAnK meaning A^avarihi [i. e. He entered near after such a one; as though treading in his footsteps]: (K in the present art.:) the t in tafiyoy^apN is an augmentative letter; the word being [originally] of the measure tafoEilapN, but formed by transposition: Z says that the t would not be augmentative if the composition of the word were as it is here, without transposition: that it is not of the measure tafoEilapN from AlfaYo'u; for, if it were, it would be of the same measure as tahoyiy^apN [i. e. it would be tafoyiy^apN]; therefore, if not formed by transposition, it would be of the measure faEiylapN [i. e. it would be from tfA^, as some hold it to be], because of the A_iEolaAl [or alteration for the sake of alleviating the sound, such as takes place in yasiyru for yasoyiru, which cannot be in a noun of the measure tafoEilapN from a triliteral root like fyA^, whose medial radical is infirm], the last radical being hemzeh: but its formation by transposition from tay^if~apN [originally taA^ofifapN] to taf~iy^apN, which is then changed to tafiyoy^apN, as Z says in the “ Fáïk, ” is what determines the t to be augmentative, and the [original] measure to be tafoEilapN. (L and TA * in arts. tfA^ and fyA^.) A thing that has been made a faYo' [or spoil, &c.]. (TA.) And A person whose country, or province, or town, has been conquered, and become a faYo' to the Muslims. (IKt, O, TA.) It is in a trad. of some of those who have gone before, ↓ laA yuw^am~aru mufaA='N EalaY mufiYo'K, meaning An emancipated slave shall not be made governor over an Arabian; (K, TA;) or, as in the Nh [and O] and L, lA yaliyan~a [shall by no means rule]; (TA;) as though it were said, none of the people of the Sawád (which was conquered by force and became a faYo' to the Muslims) shall rule over the Companions (O, TA) and their next successors. (TA.) A person who makes a thing [or a country or the like] to be a faYo'. (TA.) See also mufaA='N. : see the paragraph here following. : see the paragraph here following. A place of faYo', i. e. of the shade thus termed; [a place of afternoon-shade;] (M, K;) as also ↓ mafoyaA^apN; (K;) and, as AAF says, on the authority of Th, ↓ mafiyoy^apN; (M, L, TA;) and so ↓ mafoyuwo'apN, like masomuwEapN [in measure]: (L, TA:) accord. to Lth, (TA,) mafoyuw^apN is syn. with maqonuw^apN, (S, TA,) which signifies a place on which the sun does not come: so says Az; and he adds that it is probably correct, but that he had not heard it on any other authority than of Lth. (TA.) i. q. maEotuwhN [Idiotic, or an idiot, i. e. deficient, or wanting, in intellect; &c.]: so called from his keeping long [or much] in the shade. (M, TA.) : see mafoyuw^apN. fyj , aor. tafiyju, She (a camel) kicked with her hind legs, backwards. (TA.) , mentioned in the O and L and Msb in this art.: see art. fwj. A foot-messenger; a courier who journeys on foot: (S:) or a Sultán's foot-messenger: (L, Msb:) or one who journeys with letters: (L:) or a quick courier who carries tidings, or communications, from one town, or country, to another: (Nh, TA:) originally Pers., (S, O,) arabicized, (S, O, K,) from Payok: (O, K:) pl. fuyuwjN. (S, TA.) It is also expl. as meaning One going, or journeying, alone: thus in a verse of 'Adee Ibn-Zeyd, in which it is opposed to zaraAfapN meaning “ a company [of men]. ” (TA.) And [the pl.] fuyuwjN, (O, K,) as used in a verse of 'Adee Ibn-Zeyd, (O,) means Men who enter the prison and go forth from it, keeping guard. (O, L, K: in some copies of the K, and keep guard.) ― -b2- And A company [of men]; (Msb;) syn. with fawojN: (O and K in art. fwj:) and sometimes applied to a single person: pl. [of pauc.] A^afoyaAjN and [of mult.] fuyuwjN. (Msb.) -A2- Also A low, or depressed, place, such as is termed wahod, of the earth, or ground. (AA, O, K.) -A3- And A state of dispersion; as also ↓ fiyjN. (TA. [See 4 in art. fwj.]) : see what next precedes. A she-camel that kicks with her hind legs [much or often], backwards. (TA. [See 1.]) A wide [expanded and even tract such as is termed] basaAT, of land. (AA, O in art. fwj.) A wide tract between two elevated portions, (S, O, K, all in art. fwj,) of rugged ground, or of sand: (S, O:) or what has the form of a valley between two mountains, or between two rugged tracts containing stones and sand and earth, like a xaliyf [q. v.], but wider: thus expl. by ISh: pl. fawaAy^iju. (TA in art. fwj.) fyH , aor. yafiyHu, inf. n. fayoHN and fayaHaAnN: see art. fwH. ― -b2- fAH Ald~amu, inf. n. fayoHN (L, Msb) and fayaHaAnN, (L,) It poured out, or forth: (L:) or it flowed; as also ↓ AfAH, inf. n. A_ifaAHapN: or, accord. to AZ, the latter is trans., and signifies as expl. below in relation to blood. (Msb.) ― -b3- And faAHati Al$~aj~apu, (S, A, Msb, K,) aor. tafiyHu, inf. n. fayoHN, (TA,) (tropical:) The wound upon the head spirted forth blood; (S, Msb, K;) or poured forth much blood. (A.) ― -b4- And fAH AlHur~u, aor. yafiyHu, inf. n. fayoHN; and aor. yafwHu, inf. n. fawoHN; (assumed tropical:) The heat rose, or diffused itself, and raged vehemently. (L.) It is said in a trad., $id~apu AlqayoZi mino fayoHi jahan~ama (tropical:) [The intenseness of the heat of summer is from the vehement raging of the heat of Hell]. (TA.) And one says, AlHum~aY mino fayoHi jahan~ama (tropical:) The fever is from the vehemence of the heat of Hell. (A.) ― -b5- And faAHati Alqidoru, (S, K,) aor. tafiyHu (S, TA) and tafuwHu, (TA,) (assumed tropical:) The cooking-pot boiled; (S, K, TA;) as though it were the fire of Hell, in its heat. (TA.) ― -b6- And faAHati Aln~aAru (assumed tropical:) The fire spread. (Msb.) And [hence, app.,] faAHati AlgaArapu, aor. tafiyHu, i. e. (tropical:) [The troop of horsemen making an attack, or incursion, upon a people] spread themselves. (S, TA.) See fayaAHi. ― -b7- And fAH, (L, Msb, TA,) aor. yafaAHu, (L, TA,) [inf. n., app. fayaHN, which signifies “ width ” accord. to the S and K, and is agreeable with general analogy in this case, as the aor. of the verb is originally yafoyaHu, though it seems to be implied in the Msb that the aor. is not yafaAHu, but yafiyHu,] It (a sea, S, * L, K, * TA, and a place, L, or a valley, Msb) was, or became, wide. (S, * L, Msb, K, * TA.) means (tropical:) [If thou possessedst all that the world contains,] thou wouldst dissipate it, or squander it away, in one day. (A, TA. *) He poured forth, spilled, or shed, blood. (S, Msb, K.) See also 1, first sentence. ― -b2- AfAH Alqidora (assumed tropical:) He made the cooking-pot to boil. (S, K.) ― -b3- A^afiHo Eanoka mina AlZ~ahiyrapi i. q. A^aborido, (K,) i. e. (assumed tropical:) Stay thou until the mid-day heat shall have become assuaged, and the air be cool: (M, L, TA:) [as also Afixo:] the medial radical letter is both w and Y. (M.) and ↓ fuyuwHN Abundance of herbage of the [rain, or season, called] rabiyE, with ample extent of land: (K:) [accord. to the TK, both are inf. ns., of which the verb is faAHa, and the agent is Alr~abiyEu: but this, I think, is rendered doubtful by what here follows:] fywH occurs in a verse [as some relate it]; but accord. to the relation of IAar, it is fatuwH, with t, [and with fet-h to the f,] and this, which signifies “ rain, ” is said by Az to be the right reading: the pl. [of fayoHN] is fuyuwHN. (TA.) : see A^afoyaHu. , like qaTaAmi, [indecl.,] (T, S, L, K,) of the fem. gender, (L,) a name for The gaArap, (T, S, L, K,) meaning troop of horsemen making a hostile attack, or incursion, upon a people. (T, L.) ↓ fiyHiY, fayaAHi, (S, A, K, &c., [in the CK, erroneously, fayoHiY,]) said by the people of the Time of Ignorance, (S,) when they impelled horses making a hostile attack, or incursion, and they spread out, (L,) means Spread out, O attacking troop of horsemen: (S, A, K:) or spread out upon them, or against them, and disperse yourselves, &c. (Sh, L.) : see fayoHN. : see A^afoyaHu, in two places. ― -b2- Also (tropical:) Profuse in bounty: (S, A:) so in the saying, A_in~ahu lajawaAdN fiy~aAHN (tropical:) [Verily he is liberal, munificent, or generous; profuse in bounty]. (S.) ― -b3- And naAqapN fay~aAHapN (tropical:) A she-camel that yields much milk, (A, K,) and has a large udder. (K.) A sea, (S, L, K,) and a valley, (Msb,) and any place, (L,) wide, or extensive; (S, L, Msb, K;) as also ↓ fay~aAHN: (S, L, K:) ↓ fay~aAHN occurs in the story of Umm-Zara, accord. to A 'Obeyd, applied to a bayot [i. e. house, or tent]; but accord. to others, it is ↓ fayaAHN, without teshdeed: (L:) [the fem. of A^afoyaHu: and pl. fiyHN:] one says daArN fiyoHaA='u A wide, or an ample, house or abode: (S, K:) and in like manner rawoDapN [a meadow, &c.]. (L, Msb.) ― -b2- And fayoHaA='u signifies also A sort of thin cooked food, such as is supped, or sipped, (HasaA='u,) seasoned with seeds such as are used in cookery. (S, K.) fyx , aor. tafiyxu, inf. n. fayoxN and fayaxaAnN: see 1 in art. fwx. Accord. to Kr and the K, fayoxN signifies A spreading, or becoming diffused; like fiyoHN: (TA:) but ISd expresses doubt of the correctness of this: (L, TA:) it is [said to be] an inf. n. in this sense. (TK.) ― -b2- See also 4. He made the dough like the sukur~ujap [or fayoxap (q. v.) in form]. (TA.) , (L,) inf. n. A_ifaAxapN, (L, K,) He (a man, L) emitted wind from the anus, with a sound; (L, K;) as also ↓ faAxa: (L:) or he voided excrement with an emission of wind. (L, K.) [See also art. fwx.] ― -b2- AfAx, said of a man, signifies also suqiTa fiY yadihi [i. e. He repented of what he had done; &c.]. (K.) ― -b3- And AfAx mino fulaAnK He (a man, TA) turned away from, avoided, shunned, and left, such a one; syn. Sad~ Eanohu. (K.) A state of dilatation of the place of exit of the urine. (IAar, K.) ― -b2- And A tangled, luxuriant, or dense, and abundant, state of herbage. (K.) ― -b3- And Vehemence, or intenseness, of heat. (K, TA.) -A2- And A [kind of small saucer, or cup, such as is called] sukur~ujap [q. v.]: (K:) pl. fayoxaAtN. (O and K voce $ufaArijN.) fyd , (T, S, A, O, L, Msb, K,) aor. tafiydu, (S, A, O, &c.,) inf. n. fayodN, (Msb,) [Profit, or advantage, or the like, (see faAy^idapN,)] accrued to him; (T, * S, * A, O, * L, * Msb, K;) or came to him. (IKtt, TA.) ― -b2- And fAd, aor. yafiydu, (T, S, M, O, L, K,) inf. n. fayodN, (M, O, L,) said of property, It continued, or belonged or appertained, syn. vabata, (T, S, M, O, L, K,) lahu to him; (T, S, M, O, L;) as also fAd, aor. yafuwdu, (M in art. fwd,) inf. n. fawodN: (K in that art.:) or went away, passed away, or departed. (K. [But this last meaning, which I find only in the K, in relation to fAd, in this art. and in art. fwd, may be taken from what next follows, and relate to property as applied to cattle.]) ― -b3- And fAd, aor. as above, (T, M, L, K, and S &c. in art. fwd,) and so the inf. n., (IAar, T, L, and K in art. fwd,) He (a man, M, TA) died; (T, M, L, K, and S &c. in art. fwd;) as also fAd, aor. yafuwdu, (S and K &c. in art. fwd,) inf. n. fawodN; (K &c. in that art.;) and so faAza and faAZa; (TA;) i. q. faAta. (A.) One says, maA faAda Hat~aY balaga rizoquhu Aln~afaAda, meaning maA faAta [i. e. He did not die until his means of subsistence became exhausted]. (A.) ― -b4- And fAd, aor. as above, (S, M, O, L, K,) and so the inf. n., (S, O, L,) He walked with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side; (S, M, O, L, K;) as also ↓ tfy~d. (T, S, M, L, K.) ― -b5- And, (M, L, K,) accord. to some, (M, L,) He was cautious of a thing, and turned aside from it. (M, L, K.) [See also 2.] -A2- fAd said of saffron, and of the plant called warosa, It became pulverized, or reduced to powder by its being bruised or brayed. (IKtt, TA.) -A3- fAdhu, aor. yafiyduhu, (S, L, K,) inf. n. fayodN, (L,) He mixed it, (namely, saffron, K,) or moistened it with water &c.; syn. daAfahu; (S, L, K;) from which it is formed by transposition [accord. to the lexicologists; but not accord. to the grammarians, because it has an inf. n.]; (TA;) as also fAdhu, aor. yafuwduhu, (T, M, L, &c., in art. fwd,) inf. n. fawodN: (K in that art.:) and he bruised, or brayed, it, (namely, saffron, and the plant called waros,) and then wetted it with water: (L in art. fwd:) and faAdatohu she (a woman) rubbed it (namely perfume) in water, in order that it might dissolve. (M, L.) -A4- Eani fAd Almal~apa Alxubozapi, inf. n. fayodN; and ↓ AfAdhA; He removed the hot ashes from the cake of bread; syn. A^azaAlahaA (TK. [In the O and K, this meaning of these two verbs is vaguely intimated, only by the words, Alfayodu A^ano tufiydu biyadika Almal~apa Eani Alxubozapi.]) (Th, M, L) He turned away from, or avoided, his adversary: (Th, L:) or he fled from him. (M.) [See a similar meaning of fAd, above.] -A2- And fy~d, (T, O, K,) inf. n. tafoyiydN, (L, K,) He augured evil from the cry of the [bird called] fay~aAd. (T, O, L, K.) He gave it, namely, property, (AZ, Ks, T, S, M, O, L, K,) to another: (AZ, Ks, T, S, M, L:) and AfAdhu maAlFA, inf. n. A_ifaAdapN, He gave him property. (Mgh, Msb.) It belongs to this art. and to art. fwd. (L in art. fwd.) ― -b2- [And He, or it, profited, advantaged, or benefited, him; faAy^idapF being understood. Hence,] one says, A_ino A^afadotaniY HarofFA faqado A^aSofadotaniY A^alofFA [If thou teach me a word, thou givest me what is worth a thousand dirhems]. (A in art. Sfd.) ― -b3- [Hence, also, AfAd said of a word, and a phrase, It had, or performed, a useful office, as expressive of a meaning, or as contributing to the expression thereof, or as adding to a meaning previously expressed. And hence, It imported, or conveyed, a meaning; and particularly, when said of a phrase, a complete meaning, so that a pause might be well made after uttering it; faAy^idapF being understood.] -A2- See also 10. ― -b2- And see 1, last signification. ― -b3- Also, AfAdhu, inf. n. as above, He killed him; destroyed him; slaughtered him; namely, a man, and a beast. (T, * L, and K * in art. fwd.) , as intrans.: see 1, latter half. -A2- tfy~dhu: see 10. They two give, of the property, each to the other; or profit, or benefit, each other therewith: (ISh, T, O, K:) you should not say yatafaAwadaAni: (K:) and hmA ytfAydAn AlEiloma They two impart knowledge, each to the other: (K in art. fwd [q. v.]:) or, in the opinion of MF, both of these verbs are allowable. (TA.) (T, S, M, &c.) He gained it, acquired it, or got it, for himself, namely, property [&c.]; (T, * M, * Mgh, Msb, and L and K in art. fwd;) and ↓ AfAdhu is syn. therewith, (S, M, A, Mgh, O, L, Msb, K,) as used by some, (Msb,) having two contr. significations, (K,) though disallowed by others, (Msb,) or it is more chaste than the former; (Mgh;) and ↓ tfy~dhu signifies the same. (M, and K in art. fwd.) ― -b2- [And He derived it, learned it, or inferred it. ― -b3- And AstfAd mnohu He gained, or derived, profit, advantage, or benefit, from him, or it; faAy^idapF being understood.] Saffron: (IAar, TA voce malaAbN:) or the leaves of saffron: (L:) or saffron mixed, or moistened with water &c. (S, O, L, K.) ― -b2- And The hair upon a horse's lip. (T, S, O, K.) [ expl. by Golius as signifying (on the authority of Meyd) Vir pusillanimus pavidusque, is app. a mistake for fay^iydN.] (T, S, M, A, O, L, K) and ↓ fay~aAdapN, (T, S, O, L, K,) in which latter the p is added to render the epithet intensive, (T, L,) A man who walks with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side. (T, S, M, A, O, L, K.) One says, fulaAnN yamo$iY EalaY AlA^aroDi fay~aAdFA may~aAdFA [Such a one walks upon the ground] with an elegant and a proud and self-conceited gait, &c. (A.) ― -b2- Hence, Alfay~aAdu is said to signify The lion. (O.) ― -b3- And The male of the buwm [or owl]: (T, S, M, O, K:) or i. q. AlS~adaY [which is also said to signify the male of the buwm: for other explanations see SadFY] (S, O.) ― -b4- And ↓ fay~aAdapN, (M,) or this and fay~aAdN, (T, S, O, K,) One who collects together what he can, and eats it. (Lth, T, S, M, O, K.) : see the next preceding paragraph, in two places. a subst. from faAda AlmaAlu, (M, L, and K in art. fwd,) in the sense of vabata; (M, L;) or an act. part. n. from faAdato lahu faAy^idapN; (Msb;) Profit, advantage, benefit, or good, which God bestows upon a man, and which he [the latter, consequently] gains, or acquires, and which he produces: (T, L:) an accession which accrues to a man: (Msb:) what one gains, or acquires, of knowledge, (S, A, O, L, Msb, K,) and polite accomplishments, (Msb,) and property: (S, A, O, L, K:) what one has recently acquired, of property, of gold or silver, or a slave, or the like: (AZ, Msb:) and [simply] profit, advantage, benefit, or utility: and good: and knowledge: and wealth, or property: (KL:) pl. fawaAy^idu: (T, O, L, Msb, K:) it belongs to this art. and to art fwd: (TA:) some improperly derive it from Alfuw^aAdu. (MF.) ― -b2- [Hence, Utility as expressive of a meaning, or as contributing to the expression thereof, or as adding to a meaning previously expressed, or a word or phrase. And hence, A meaning, or an import, of a word or phrase; and particularly a complete meaning of a phrase, such that a pause may be well made after the uttering thereof.] [Perfume, &c.] mixed, or moistened with water &c.; (S, O, L;) as also mafuwdN. (As, T in art. fwd.) A destructive man; as also mifowaAdN. (Ibn-'Abbád and O and K in art. fwd.) fyrwzj [an arabicized word from the Pers. fiyruwzahu or Piyruwzahu The turquoise;] a well-known kind of stone. (TA.) ― -b2- And A certain sort of dye [probably of the colour of the stone so called]. (TA.) fy$ , (O, K,) aor. yafiy$u, inf. n. fayo$N, (O, TA,) He gloried, or boasted, (O, K,) and magnified himself, imagining [in himself] what he did not possess; (K;) as also fa$~a; like as you say *aAma, aor. ya*iymu; and *am~a, aor. ya*um~u; (TA;) he was boastful, or proud, pretending to possess a thing and not being as he pretended; (TA;) and ↓ fAy$ [signifies the same; or] he gloried, or boasted, vainly, and praised himself for that which was not in him. (AHeyth, in L, art. Trm*.) [See also 5.] -A2- fA$ AlA^ataAna, aor. as above, (IDrd, O, K,) and so the inf. n. (IDrd, O,) He (the ass) mounted the she-ass: (IDrd:) said by Yoo to be from Alfayo$apu. (O, K. *) , (TA,) inf. n. fiyaA$N (S, O, K) and mufaAya$apN, (O, K,) He vied, or contended, with him in glorying, or boasting, or in glory, or excellence. (S, * O, * K, * TA.) ― -b2- Also, (TK,) inf. n. mufaAya$apN, (Ibn-'Abbád, O, K,) He threatened him much in fight, and then was pronounced a liar. (Ibn- 'Abbád, O, K, TK.) ― -b3- See also 1. He arrogated the thing falsely; (Ibn-'Abbád, * O, * K, * TA;) without merit. (Ibn- 'Abbád, O, TA.) ― -b2- tfy~$ Eani Al$~aYo'i He turned back from the thing (Ibn-'Abbád, O, K) through weakness and impotence; (TA;) like Anf$~. (TA.) and ↓ fayo$apN The head [or glans] of the penis: (S, O, K:) or a swollen penis: (TA:) or ↓ the latter word has the former meaning; and fayo$N is its pl., [or rather coll. gen. n.,] like as tamorN is of tamorapN: (O:) and ↓ fayo$alapN signifies the same as fayo$apN; and some say that its l is augmentative: (TA:) or fayo$N signifies a weak fayo$alap. (Lth, TA.) : see fayo$N, in two places. ― -b2- Also The uppermost part of the head. (TA.) : see fayo$uw$apN. -A2- [See also 3.] : see the next paragraph, in two places. A man who glories, or boasts, and magnifies himself, imagining [in himself] what he does not possess; (K;) vainly boastful, without merit; (TA;) who contends for superiority in that which he does not possess; (K;) and [in like manner] ↓ fayuw$N one who pretends to possess a thing, not being as he pretends; (TA;) both signify one who glories, or boasts, vainly, and praises himself for that which is not in him: (AHeyth, in L, art. Trm*:) and ↓ the latter is said to signify a cowardly and weak man. (TA.) ― -b2- Also, A chief, or lord, abounding in excellence, or generosity, or bounty, (Ibn-'Abbád, O, K,) who vies with others in glory. (TA.) A weak and lax man. (TA.) Weakness and laxness; (O, K;) and so ↓ fiyaA$N. (TA.) : see fayo$N. fyS , aor. yafiySu, (S, O, K,) inf. n. fayoSN, (TA,) He went away into the country, or in the land. (S, O, K.) In the following verse of Imra-el-Keys, manaAbituhu mivolu Als~uduwsi walawonuhu ka$awoki Als~ayaAli fahowa Ea*obN yafiySu respecting which As said, I know not what is [the meaning of] yafiyDu, this word is said to be from fAS signifying as expl. above: (S, O:) [but I do not see what meaning that would be apposite in this case could be thence derived without straining:] but fAS signifies also it shone, or glistened; syn. baraqa; (TA;) and some say that yfyS in this verse means yaboruqu; (O, TA;) and the pronoun in manaAbituhu relates to the front teeth; (O, * TA;) by Ea*obN yafiyDu being meant the lustre (maA=') thereof: (O:) [accordingly, the verse may be rendered, The places of growth thereof, i. e. their gums, were like the (garment called) suduws, and their colour was like the thorns of the sayaAl (q. v.), so that they were sweet and glistening: (see the context in “ the Divans of the six ancient Arabic poets, ” edited by Prof. Ahlwardt:) or, as some relate the verse, the last word is ↓ yufiySu, (IB, O, TA,) from maA A^afaASa bikalimapK [q. v.], (O,) so that it is a denotative of state, the meaning being Ea*obN fiy HaAli kalaAmihi [i. e. sweet when [displayed in] speaking; or rather, clearly uttering; but it will be seen below that yafiySu, as well as yufiySu, may, accord. to the M and K, be used in this sense:] (IB, TA:) see 4. ― -b2- maA A@sotaTaEotu A^ano A^afiySa minohu, meaning I was not able to turn aside, or away, from, or to avoid, him, or it. (S, O.) [See also mafiySN: and see 4.] ― -b3- And waA@ll~`h maA fiSotu, like as one says wAll~`h mA bariHotu [perhaps meaning By God I did not quit my place; as well as I did not cease:] (S, O, K: *) mentioned on the authority of AHeyth: (TA:) [that it has the latter meaning is clear; for] one says, maA fiSotu A^afoEalu I did not cease (maA bariHotu) doing [such a thing]: (M:) and ↓ AstfAS, likewise, signifies bariHa. (IB, TA.) see 3 in art. fwS. [The lizard called Db~ escaped, or slipped, from his hand, is expl. as meaning] his fingers became unclosed (Ainofarajat) from [the grasp of] the Db~, so that it escaped from him. (M, TA.) And one says, qabaDotu Ealayohi falamo yufiSo I grasped him and he did not escape, or get loose. (AHeyth, TA.) And qabaDotu EalaY *anabi AlD~ab~i faA^afaASa mino yadiY Hat~aY xal~aSa *anabahu [I grasped the tail of the Db~ and it slipped from my hand so that it freed its tail]: (Lth, S, O, TA:) [but in the O, mino is omitted before yadiY; not intentionally, for the verb before mn is there masc., as above:]) this is when thy fingers become unclosed (tatafar~aju) from the grasp of its tail: (Lth, O:) and this [state of the fingers] is termed ↓ Alt~afaAwuSu. (TA.) [It is also said that] A^afaASati Alyadu signifies The fingers of the hand became unclosed (tafar~ajato) from the grasp of the thing. (K, TA. [But I doubt the correctness of this.]) ― -b2- And AlA_ifaASapu signifies The being clear, or perspicuous; syn. AlbayaAnu; (O, K;) like AlmufaAwaSapu, expl. in art. fwS;] and the being fluent. (O.) [And also The making speech clear, or perspicuous.] One says, fulaAnN *uw A_ifaASapK A_i*aA takal~ama Such a one is a person endowed with clearness, or perspicuity, and fluency, when he speaks. (O.) And AfAS lisaAnuhu biAlkalaAmi His tongue made speech, or the speech, clear, or perspicuous; and so ↓ faASa, aor. yafiySu; (M;) and maA yafiySu bihi lisaAnuhu, (K, TA,) inf. n. fayoSN, (TA,) his tongue does not make it clear, or perspicuous (K, TA.) And maA A^afaASa bikalimapK He did not make clear, or distinct, or perspicuous, a word, or a sentence. (Yaakoob, S, O, TA.) See also 4 in art. fwS: and see 1 in the present art. [And it is said that maA A^afaADa bikalimapK signifies the same. Or, accord. to Mtr, if he be correctly cited in Har p. 447, the verb in this sense, and app. as thus used in all the phrases mentioned above, is correctly with D, and not so with S: but this I greatly doubt.] ― -b3- One says also, AfAS bibawolihi He ejected his urine: (O, K:) or AfAD bh. (ElGhooree, in Har ubi suprà.) is said to be the original and regular form of Alt~afaAwuSu, which signifies The speaking, talking, or discoursing, each to another, or each with another: the Y being changed into w because of the dammeh. (M in this art. and in art. fwS, and TA.) ― -b2- See also another explanation in art. fwS: and see 4 in the present art. see 1, last sentence. There is not any place to which to turn aside, or away, from it: or there is not any turning aside, or away, from it: syn. maHiydN [which may be meant either as a n. of place or as an inf. n.]: (As, S, O, K:) or maEodilN. (IAar, M.) fyD , (S, M, Mgh, &c.,) aor. yafiyDu, inf. n. fayoDN (S, M, O, Msb, K) and fayoDuwDapN (S, O, K) andfuyuwDN (M, O, K) and fiyuwDN and fuyuwDapN (M, K) and fayaDaAnN, (M, O, K,) It (water) overflowed: poured out, or forth, from fulness: (Mgh:) it (water, S, O, K, or a torrent, Msb) became abundant, (S, O, Msb, K and flowed from [over] the brink of the valley, (Msb,) or so as to flow over the side of the valley, (S, O,) or so as to flow like a valley; (K;) and ↓ AfAD signifies the same: (Msb, TA:) it (water) became abundant: (TA:) [contr. of gaADa, aor. yagiyDu:] it (water, and that of the eyes, and the like, M, or anything fluid, Msb) ran, or flowed: (M, Msb:) or it poured out, or forth; or poured out, or forth, vehemently; gushed out, or forth: (M:) and it (water, and blood,) fell in drops. (Msb.) ― -b2- It (a vessel) became full: (Msb:) [or it overflowed: for you say,] faADa Aln~ahoru bimaAy^ihi The river overflowed with its water: and faADa AlA_inaA='u bimaA fiyhi The vessel overflowed with what was in it: (Msb:) and a poet says, $akawotu wamaA Al$~akowaY limivoliYa EaAdapF wal`kino tafiyDu AlkaA^osu Einoda A@motilaAy^ihaA [I complained; and complaint is not a custom of the like of me; but the cup overflows on the occasion of its being full]. (A) You say also faADato Eayonuhu, aor. as above, inf. n. fayoDN, The eye flowed [with tears]. (TA.) And faASa EaraqFA, said of a man, [He sweated;] sweat appeared upon his body, on an occasion of grief. (IKtt) ― -b3- (assumed tropical:) It (a thing) was, or became, much, abundant, many, or unmerous. (O, K.) You say, faADa All~iy^aAmu (assumed tropical:) The mean became many: (S, O:) opposed to gaADa, q. v. (S and A in art. gyD.) And faADa Alxayoru (tropical:) Good, or wealth, &c., became abundant, (A, Msb,) fiyhimo among them. (A.) ― -b4- Aor. as above, (S,) inf. n. fayoDN, (TA,) (tropical:) It (a piece of news, or a story,) spread abroad; (S, M, K;) as also ↓ AstfAD; (S, M, A, Msb, K, TA;) it spread abroad among the people. (Msb and TA in explanation of the latter verb,) like water. (TA.) ↓ The latter is also said of a place, meaning (tropical:) It became wide, or ample. (A.) And you say, faADa Ealayohi Ald~iroEu (tropical:) [The coat of mail spread over him; or covered him]. (A.) ― -b5- Aor. as above, inf. n. fayoDN and fuyuwDN, (tropical:) He (a man, S, O, K) died: (S, M, O, K:) and, (S, M, O, K,) in like manner, (S, O,) faADatN nafosuhu, (S, M, A, Mgh, O, Msb, K,) aor. as above, (M,) inf. n. fayoDN, (M, Msb,) (tropical:) his soul departed, or went forth; (S, M, A, * Mgh, * O, Msb, K;) of the dial. of Temeem; (S, M, O;) on the authority of AO and Fr; and AZ says the like; but As says that one should not say, fAD Alr~ajulu, nor fADt nfsh, for fAD is only said of tears and of water: (S, O:) to which is added in the O, but one says, faAZa, with Z, [as is also said in the Mgh,] as meaning “ he died, ” and not fAD, with D, decidedly: (TA:) [see, however, the remarks of IB below:] or the more chaste expression is fAZ, with Z, without the mention of the nfs; and some do not allow any other: (Msb:) but in the L we find as follows: IAar says. fAD Alrjl and fAZ, meaning “ the man died: ” and Abu-l-Hasan says, fAZt nfsh, the verb relating to the nfs; and fAD Alrjl and fAZ: but As says, I heard AA say that one should not say, fAZt nfsh, but fAZ, meaning “ he died; ” and not fAD, with D, decidedly: IB, however, says that what IDrd has cited from As is different from that which J has ascribed to him; for IDrd cites the words of As thus: the Arabs says, fAZ Alrjl, meaning “ the man died; ” but when they speak of the nfs, they say fADt nfsh, with D; and he quotes the ex. fafuqiy^ato EayonN wafaADato nafosu [And an eye was put out, and a soul departed]: and he [IB] adds that this is what is commonly known to be the opinion of As: but J has committed and error; for As quotes from AA that one should not say, fAZt nfsh, but fAZ, meaning “ he died; ” not fAD, decidedly and he also says, nor does it necessarily follow from what he relates that he firmly believed it: AO says that fAZt nfsh is of the dial. of Keys; and fADt, of the dial of Temeem and AHát says, I heard AZ say that Benoo-Dabbeh alone say, fADt nfsh: in like manner also El-Mázinee says. on the authority of AZ. that all the Arabs say, fAZt nfsh. except Benoo-Dabbeh, who say, fADt nfsh with D. (TA.) [See also art. fyZ. It is further said, that] AlfayoDu signifies Death: (A, K;) as occurring in a trad respecting Ed-Dejjál, where it is said, vum~a yakuwnu EalaY A^avari *`lika AlfayoDu [Then shall be, after that, death] (A, TA:) Sh says, I asked El-Bekráwee respecting this, and he asserted AlfyD, in this case, to signify “ death; ” but I have not heard it from any other; unless it be from faADato nafosahu signifying His slaver collecting upon his lips at the departure of his soul [flowed]. (TA.) ― -b6- You say also faADa Sdoruhu mina AlgayoZi (tropical:) [His bosom overflowed with wrath, or rage], (A, TA.) And faADa Sadoruhu biAls~ir~i His bosom disclosed, or concealed, the secret; (S, O, K;) his bosom could not conceal the secret; (M;) his bosom was full with the secret, and disclosed it, not being able to conceal it. (TA.) ― -b7- And fayoDN is used as meaning (assumed tropical:) God's suggesting (A_iloqaA=') [of a thing]: what the Devil suggests (yuloqiyhi) is termed Alwasowasapu. (Kull p. 277.) ― -b8- faADa AlbaEiyru bijir~atihi: see 4, latter half. : see 1, first sentence. -A2- He filled a vessel so that it overflowed: (S, M, O, K:) or [simply] he filled a vessel, (M, Msb,) accord. to Lh; but the former. [says ISd,] in my opinion, is the correct signification. (M.) ― -b2- He made water, and tears, and the like, to run, or flow; or to pour out, or forth; or to pour out, or forth, vehemently; to gush out, or forth: (M:) he poured [water &c.] out, or forth: (A, TA:) or he poured water out, or forth, copiously. (Mgh.) You say, AfAD AlmaA='a EalaY nafosihi, (S, O, K,) or ElY jasadihi, (Msb,) He poured the water (S, O, Msb, K) upon himself, (S, O, K,) or upon his body. (Msb.) And AfAD dumuwEahu, (S,) or damoEahu, (Msb,) He poured forth his tears. (Msb.) And AfADt AlEayonu Ald~amoEa [The eye poured forth tears]. (TA.) ― -b3- AfAD A@ll~`hu Alxayora (tropical:) God made good, or wealth, &c., to abound. (Msb.) ― -b4- AfAD Ealayohi Ald~iroEa (tropical:) He put on him the coat of mail: like as you say Sab~ahaA [lit he poured it]. (A, TA.) ― -b5- A^afaADuwA mino EarafaAtK (tropical:) They pushed on, pressed on, or went quickly, syn. dafaEuwA, (S, Mgh, O, Msb, K,) or AinodafaEuwA, (M, A,) with multitude, (M, Mgh, O,) from 'Arafát, (S, M, A, Mgh, O, Msb, K,) to Minè, (S, M, O,) exclaiming lab~ayoka: (M:) or they returned, and dispersed themselves from 'Arafát: (O, K:) or they hastened from 'Arafát to another place: (K:) the last rendering is taken from Ibn-'Arafeh; and agreeably with all of these renderings, the phrase in the Kur [ii. 194], faA_i*aA A^afaDotumo mino EarafaAtK, has been explained: (TA:) and [in like manner,] you say AfADwA mina minaY A_ilaY mak~ipa (tropical:) They returned from Mine to Mekkeh; on the day of the sacrifice: (Msb:) A_ifaADapN signifies (tropical:) the advancing, and pushing on, or pressing on, in journeying, or pace, (A, * TA,) and the like, (A,) with multitude, and is only after a state of separation and congregation: (TA:) it is from the same word as signifying the “ pouring out, or forth; ” (A, O, TA,) or from AfAD AlmaA='a signifying “ he poured the water out, or forth, copiously ” (Mgh:) and the original expression is AfAD nafosahu. or raAHilatahu; but they omit the objective complement, and hence the verb resembles one that is intrans.: (O, TA:) or AfADp signifies the quickly impelling or urging [a beast] to run, with one's foot or leg, or feet or legs: and AfAD, he (a rider) made his camel to exert himself beyond measure, to go a quick run, between the utmost rate and what is less than that; AfADp denoting the half [of the full rate] of the run of camels having riders upon these; and being only applied when they have riders upon them: (Khálid Ibn-Jembeh:) and every dafoEap [or act of pushing on, or pressing on,] is termed A_ifaADapN. (S, Msb, K.) Hence, TawaAfu AlA_ifaADapi, signifying The circuiting [around the Kaạbeh] on the return from Mine to Mekkeh; (Msb, TA) on the day of the sacrifice: (TA:) or the circuiting of visitation. (Mgh.) ― -b6- AfADwA fiY AlHadiyvi (tropical:) They pushed on, or pressed on, in discourse; syn. AinodafaEuwA: (Lh, S, M, A, O,) they entered thereinto; launched forth, or cut, thereinto: (Lh, M, O;) they were large, or copious, or profuse, therein; (O, TA:) or they dilated therein (M:) or they began, commenced, or entered upon, discourse: (Msb;) as also ↓ AstfADwhu, (M, Msb,) accord. to some; (Msb;) but this latter is disallowed by most; (M;) or by the skilful, (Msb.) You say also, AfAD fiY EamalK (assumed tropical:) He entered into an action, or employment; and pushed on, or pressed on, therein: (Bd in x. 62:) or he began it, commenced it, or entered upon it. (Jel, ibid.) ― -b7- AfAD baAl$~ayo'i He impelled, or thrust, with the thing: (M:) he cast, or threw, the thing. (M, TA.) ― -b8- AfAD AlbaEiyru bijir~atihi, (Lh, S, M, A, O,) and (S, O) AfAD alone, (S, O, K,) and bijir~atihi ↓ faADa, (TA,) (tropical:) The camel propelled his cud (Lh, S, M, A, K) from his inside, (Lh, M, A,) or from his stomach, (S, K,) and expelled it, or ejected it: (S:) or cast it forth in a scattered and copious state: or it means [he made to be heard] the sound of his cud, and of his chewing. (M.) ― -b9- maA AfAD bikalimapK (assumed tropical:) He did not make clear, or distinct, or perspicuous, a word, or sentence. (Msb, TA.) [And mA AfAD bklmp signifies the same.] ― -b10- AfAD biAlqidaAHi, (S, M, A, O, K,) and EalaY AlqidaAHi, meaning biAlqidaAHi, for prepositions stand in the places of other prepositions, (S, O,) and AfAD AlqidaAHa, (O, K,) (tropical:) i. q. Daraba biAlqidaAHi [which has two significations: He turned about, or shuffled, the gaming-arrows: and he played with the gaming-arrows]: (S, M, A, O, K:) and A^ajaAlahaA [which has the former of the above significations]: or he dealt them forth. (TA.) Aboo-Dhu-eyb says, describing a [wild] he-ass and his she-asses, fakaA^an~ahun~a ribaAbapN wakaA^an~ahu yasarN yufiyDu EalaY AlqidaAHi wayaSodaEu (S, TA) (tropical:) [And it was as though they were a bundle of gaming-arrows, and as though he were a shuffler thereof, shuffling or] dealing out the arrows, and deciding, and making known what he produced: (TA:) or, accord. to Kh, and speaking with his loudest voice, saying “ The arrow of such a one has won, ” or “ This is the arrow of such a one: ” or, accord. to some, distributing, or dispensing, by means of the arrows: (TA in art. SdE:) by EalaY AlqidaAHi is meant biAlqidaAHi. (S voce EalaY.) One relation of this verse substitutes yaxuwDu for yufiyDu. (TA.) Az says that A_ifaAD [a mistranscription for A_ifaADapN] is always a consequence of a state of separation, or dispersion, and abundance, or copiousness. (TA.) ― -b11- Hence the saying in a trad. respecting a thing picked up from the ground, vum~a A^afiDohaA mino maAlika, [app. a mistake for fiY maAlika,] i. e. (assumed tropical:) Then put thou, or throw thou, it, and mix it, among thy property. (TA.) ― -b12- A^ufiyDato She (a woman) became wide in the belly: [as though spread out:] or she became large in the belly, and flabby in flesh. (M.) -A3- AfAD AlmaroA^apa He made the masolakaAni [i. e. vagina and rectum] of the woman to become one, on the occasion of devirgination; (M;) i. q. A^afoDaAhaA [from which it is app. formed by transposition, as is indicated in the M.]. (O, TA.) It flowed. (Har p. 610. [But this I do not find elsewhere.]) He asked for the pouring out (A_ifaADap) of water, (K, TA,) &c. (TA.) -A2- Said of a piece of news: and of a place: see 1, in the first half of the paragraph. You say also, AstfAD AlwaAdiY $ajarFA (tropical:) The valley became wide, and abundant in trees. (S, O, K, TA.) -A3- AstfADwA AlHadiyva: see AfADwA fiY AlHadiyvi. [It seems to be indicated in the S and O that it signifies They spread abroad the story among the people; as used by some: see musotafiyDN.] A river, (M, TA,) in general: (TA:) pl. [of pauc.] A^afoyaADN and [of mult.] fuyuwDN: the pluralization thereof shows that it is not an inf. n. used as a subst.: (M, TA:) [and a river, or water, that overflows.] AlfayoDu is [hence] applied to The Nile of Egypt: (S, O, K:) or, accord. to the Tekmileh, to a place in the Nile of Egypt: (TA:) and to the river of El-Basrah: (As, S, K:) or this last is called fayoDu AlbaSorapi, because of its greatness. (M.) You say also A^aroDN *aAtu fuyuwDK Land in which is water: (Lh, M:) or in which are waters that overflow. (S, K, TA.) ― -b2- A horse (tropical:) that runs much; (S, M, O, K;) that is fleet, or swift; (M;) that runs vehemently; likened to water pouring forth; as also sakobN. (Eth-Thaalebee, in TA, art. skb.) ― -b3- A man (tropical:) bountiful, or munificent; as also ↓ faAy^iDN, (A,) and ↓ fay~aADN: (S, O:) or, as also ↓ the last, a man abounding [or profuse] in beneficence or bounty. (M.) ― -b4- Much, or abundant, water. (M.) ― -b5- (tropical:) Much, or abundance: as in the saying, A^aEoTaAhu gayoDFA mino fayoDK (tropical:) He gave him little from much. (S, M, O.) Anything much in quantity. (KL.) ― -b6- (assumed tropical:) A large gift: [and simply a gift, favour, or grace:] pl. fuyuwDN. (KL.) ― -b7- [See also 1, last sentence but one. Hence biTariyqi AlfayoDi meaning (assumed tropical:) By way, or means, of instinct; instinctively.] ― -b8- (tropical:) Death: [as being the outpouring of the soul:] see 1. (Sh, on the authority of El-Bekráwee; and K.) ― -b9- *ahabonaA fiY fayoDi fulaAnK (assumed tropical:) We went with the corpse and bier of such a one. (M.) : see mufaADN. : i. q. fawDaY, q. v. (TA in art. fwD.) , and fayoDiyDaY, and fayoDuwDaA='u, and fayoDiDaA='u, and ↓ fayuwDaY, i. q. fawoDaY, q. v. in art. fwD. (AZ, K.) : see mufaADN. : see fayDuwDaY. A river containing much water: (S:) or that flows much. (Ham p. 375.) ― -b2- Applied to a man: see fayoDN, in two places. A watering-trough full: a sea, or great river, [overflowing: see 1: or] pouring, or pouring vehemently. (TA.) ― -b2- Applied to a man: see fayoDN. pass. part. n. of 4 [q. v.]. ― -b2- HadiyvN mufaADN fiyhi (tropical:) Discourse in which people have pushed on, or pressed on: (K:) [or into which they have entered: or in which they have been large, or copious: or in which they have dilated: or begun: see 4; and see also musotafiyDN.] ― -b3- diroEN mufaADapN (tropical:) A wide, or an ample, coat of mail; (S, M, A, O, K;) as also ↓ faADapN (IJ, M) and fayuwDN. (M.) [In the CK, this word is erroneously written mufAwaDap, as applied to a coat of mail and to a woman.] mufaADN applied to a man, (tropical:) Wide in the belly: fem. with p: (M:) or the latter, a woman large in the belly, (S, M, A, O, K,) and flabby in flesh, (M, A,) and, as some add, inordinately tall: (TA:) : or, as some say, the latter signifies a woman having her masolakaAni [i. e. vagina and rectum] united; as though formed by transposition from mufoDaApN: (M:) and, accord. to some, mufaADN signifies having a fulness. (TA.) It is said of the Prophet, kaAna mufaADa AlbaToni, meaning (tropical:) He had the belly even with the breast: (O, K:) or he had a fulness in the lower part of the belly. (TA.) : see the next paragraph One who asks for the pouring out (A_ifaADap) of water &c. (S, O.) -A2- A story, or a piece of news, (tropical:) spread abroad (S, M, A, * O, Msb, K) among the people, (S, O, Msb,) like water; (TA;) as also musotafaADN fiyhi; (S, O, K;) but you should not say musotafaADN [alone], (As, Fr, ISk, and the lexicologists in general, and Az, S, O, Msb, and K,) for this is a mistake of the inhabitants of the towns and villages: (As, Fr, ISk, &c., and Msb:) or this last is a word of weak authority: (K:) it is, however, used by some; (S, O;) for instance, by Aboo-Temmám; (TA;) as meaning begun, commenced, or entered upon; but most disallow it unless followed by fiyhi. (M.) fyZ , aor. yafiyZu, inf. n. fayoZN (ISk, T, S, M, K) and fuyuwZN and fayaZaAnN (S, M, K) and fayoZaAnN (Lh, TA) and fayoZuwZapN, (Lth, M, K,) He (a man, S) died; (ISk, T, S, M, K;) as also, (sometimes, S) ↓ faAZa, aor. yafuwZu, inf. n. fawoZN (ISk, T, S, M, K) and fawaAZN; (S, K, TA; but in the CK, fuwaAZN, and there said to be with damm;) or, accord. to IJ, only the inf. n., fawoZN, of the latter verb is used, though the verb itself is allowable on the ground of analogy. (M.) You say also, HaAna fayoZuhu and ↓ fawoZuhu, [in the CK fuwoZuhu,] The time came for his dying. (M, K.) In like manner, (S,) you say also, faAZato nafosuhu His soul departed, or went forth; Lth, T, S, M;) on the authority of AO and Ks; and the like is related on the authority of AZ; (S;) aor. tafiyZu, (M,) inf. n. fayoZN (Lth, T, M) and fayoZuwZapN; (Lth, T;) and [accord. to some,] faAZato nafosuhu, inf. n. fawoZN: (M:) or, when the nfs is mentioned, you say, faADato, with D: (K:) As says, I heard Aboo-'Amr Ibn-El-'Alà say that one should not say faAZato nafosuhu, (T, * S, M, *) but fAZ, (S, M,) meaning “ he died; ” and not faADa, with D, decidedly; (S;) or not faADato: (T:) [but what was said by As respecting these two verbs has been stated more fully, and variously, in art. fyD, q. v.:] AO says that fAZt nafosuhu is of the dial. of Keys; and fADt, of the dial. of Temeem: Fr says that the people of El-Hijáz and Teiyi say the former; and Kudá'ah and Temeem and Keys say the latter: AHát says, I heard AZ say that Benoo-Dabbeh alone say the latter; and ElMázinee relates the like on the authority of AZ. (TA.) ― -b2- You say also, faAZa nafosahu, (Ks, S, M, K,) aor. yafiyZu, (Ks, T,) He vomited forth his soul: (Ks, S, M, K:) the verb being trans. as well as intrans. (Ks, S.) He (God) caused him to die. (K, TA.) And you say also, Darabotuhu Hat~aY A^afaZotu nafosahu [I beat him, or smote him, until I made his soul to depart, or go forth]. (S.) And laA^ufiyZan~a nafosaka [I will assuredly cause thy soul to depart, or go forth] (M.) And AfAZhu A@ll~`hu nafosahu [God caused him to vomit forth his soul]. (Ks, T, S, M.) They constrained themselves to vomit forth their souls. (S, TA.) [But in one copy of the S, I find yufiyZuwA A^anofusahumo, expl. as meaning They cause to vomit forth their souls; which suggests that the right reading may perhaps be yufiyZuwA: or it may be yafiyZuwA, from faAZa nafosahu.] fyf A place that is even, level, or flat: (S, O, K:) or, (K,) accord. to Lth, (T, O,) a waterless desert, (T, M, O, K,) such as is even, level, or flat, and wide, or spacious; (T, O;) and ↓ fayofaApN and ↓ fayfaA='u (M, K) and ↓ fayofaY (K) also signify [thus, or] a waterless desert: (M. K:) and, (K,) accord. to El-Mu-arrij, (T, O,) fayofN signifies a portion of the earth that is a place whereof the winds are variable; (T, O, K;) and this is the explanation that is preferred by Sh: (T:) and accord. to AA, it signifies [also] any road between two mountains: (T, TA:) its pl. is A^afoyaAfN [a pl. of pauc.] and fuyuwfN [a pl. of mult.]. (T, S, M, O, K.) : see the preceding paragraph. : see fayofN: and see also mufaAzapN, in art. fwz. is syn. with fayofN, q. v.: therefore its A is augmentative, (S, M,) accord. to Sb (M) and Mbr: (S:) and it signifies (S, M, O,) also (M) a smooth [desert such as is termed] SaHoraA=': (S, M, O:) its pl. is fayaAfK. (S, M, O, K. [In the CK, this pl. is written fiyAfN, as though it were a pl. of fayofN.]) fyq , aor. yafiyqu: see fAq binafosihi, in art. fwq. , said of a poet, i. q. A^afolaqa: (K:) or an imitative sequent thereto. (Aboo-Turáb, O.) : see art. fwq. and fiyaqN: see art. fwq. and fiyqapN: see art. fwq. : see art. fwq. : see art. fwq. fyl , aor. yafiylu, (S, M, O, K,) inf. n. fuyuwlapN, (S,) thus in some copies of the K and in the A, (TA,) or fayoluwlapN, (M, O,) thus in other copies of the K, (TA,) and fayaAlapN, thus in the O, but in the copies of the K fayolap, (TA,) His judgment, or opinion, was weak, (S, M, O, K,) and erroneous; (M, K;) as also ↓ tfy~l; (M, Z, K, TA;) and [in like manner] fiY raA^oyihi ↓ fay~ala [not fuy~ila] he was incorrect in his judgment, or opinion; and ↓ fay~aluwA occurs in a trad. as meaning fAl raA^oyuhumo: (TA:) [and faAla alone, said of a man, signifies the same as fAl raA^oyuhu, as is shown by a verse of El-Kumeyt cited in the T and M and O and TA: but it seems from what here follows (taken from a passage unconnected with the foregoing) that the first and third of what are mentioned above as inf. ns. are regarded by some as simple substs.:] and one says, ↓ fiY raA^oyihi fayaAlapN, (T, M, K, TA,) the last word like saHaAbapN, (TA, [in the CK, erroneously, fY riwaAyapK fiyaAlapN,]) and ↓ fuyuwlapN, (M, K, TA,) meaning [In his judgment, or opinion, is] a weakness. (TA.) -A2- And fAl signifies also He (a man) magnified himself, and became like the elephant (Alfiyl); or he showed a morose aspect: (TA:) [or it may so signify: IAar cites the following verse: mina Aln~aAsi A^aqowaAmN A_i*aA SaAdafuwA AlginaY tawal~awoA wafaAluwA lilS~adiyqi wafax~amuwA which may mean [Of mankind are folks who, when they find riches, turn the back, and] magnify themselves and become like the elephant [to the friend, and aggrandize themselves] or show a morose aspect to the friend [&c.]; for the elephant is morose in aspect. (M.) , (S, M, K,) inf. n. tafoyiylN, He declared [or esteemed] his judgment, or opinion, to be weak, (S.) or bad, and erroneous. (M, K.) Umeiyeh Ibn Abee-'Áïdh says, falawo gayorahaA mino wulodi kaEobi boni kaAhilK madaHota biqawolK SaAdiqK lamo tufay~ali meaning lamo yufay~alo raA^oyuka (SKr, M) i. e. [But hadst thou praised other than her, of the children of Kaab Ibn-Káhil, with a true saying,] thy judgment, or opinion, would not have been declared weak. (SKr.) ― -b2- See also 1, in two places. , [inf. n. mufaAyalapN and fiyaAlN, (see AlfayaAlu below,)] He played [at the game called AlfayaAl: see its part. n. below]. (O.) : see 1. -A2- Also He (a man, K, [or a camel, as is indicated in the O,]) became fat, (O, K,) as though he were a fiyl [or an elephant]. (O.) [See also 10.] ― -b2- And, said of youth, or young manhood, (Al$~abaAb,) It increased, (Lth, T, M, O, K,) and became in its prime and fulness. (Lth, T, O.) ― -b3- And, said of herbage, It became tall, and full-grown; or became of its full height, and blossomed. (Th, M, K.) He (a camel) became like the fiyl [or elephant] (M, K, TA) in bigness: (TA:) mentioned by IJ among the class of AsotaHowa*a and the like: part. n. musotafoyilN. (M.) [See also 5.] : see fiylN, latter half: -A2- and the paragraph commencing with faAy^ilu Alr~aA^oYi, near its end: -A3- and see also faA^olN, in art. fA^l. : see the paragraph here following. [The elephant; Pers. Pyl;] a certain animal, (TA,) well known: pl. [of pauc.] A^afoyaAlN and [of mult.] fuyuwlN and fiyalapN; (S, M, O, Msb, K;) not A^afoyilapN: (ISk, S, O, Msb:) accord. to Sb. fiylN may be originally of the measure fuEolN, (S, M, O,) pronounced with kesr because of the Y, like as they said A^aboyaDu and byDN; but Akh says, this is not the case in the sing, but only in the pl.: (S, O:) fem. with p. (M, K) ― -b2- Hence, layolapN mivolu lawoni Alfiyli [lit. A night like the colour of the elephant;] meaning a night that is black. (M, TA,) and dust-coloured; (M;) in which one knows not the right course to pursue: the colours of the fyl being of this kind. (M, TA.) ― -b3- [Hence, also, daA='u Alfiyli The disease called by us the tumid Barbadoes leg; because the leg of the patient resembles that of the elephant by reason of its enormously-swollen state: not (as some have supposed it to be) elephantiasis; this latter being termed ju*aAm (q. v.) [― -b4- And hence, likewise, used as an epithet,] fiylN signifies also (tropical:) Heavy [or dull]; and low, ignoble, or mean. (K, TA.) ― -b5- And one says rajulN fiylu Alr~aA^oYi, meaning A man weak in respect of judgment, or opinion; (T, S, M, O, K;) and so ↓ fiyoluhu; (M, K;) and ↓ faAy^iluhu: (T, M, O, K;) and ↓ fay~iluhu, (ISk, T, S, M, O, K,) of the measure fayoEil; (O:) and ↓ faAluhu, (T, M, O, K,) and faAlN alone. (S, K.) meaning weak in respect of judgment, or opinion; (T, S, M, O, K;) erring in insight: (S:) pl. of the first] A^afoyaAlN: (S, M, O, K:) but AO says, the ↓ faAy^il is one who, inspecting, forms an opinion and errs; if he err after examining a horse in all its states or conditions and forming an opinion respecting it from his inspection, [not while doing so,] he is not reckoned to be fAy^l. (TA.) and AlfiyaAlu, (Lth, T, M, O, K) the former a subst, and the latter an inf. n. [of 3], (Lth, T, O,) and ↓ AlmufaAyalapu [which is likewise an inf. n. of 3], (M, K,) A certain game, (Lth, T, M, O, K,) well known, (O,) of the children, (T,) or of the youths, or young men, of the Arabs (M, K) of the desert, (M,) with earth, or dust: (Lth, T, M, O:) a thing is hidden in earth, or dust, which is then divided (T, M) into two portions; then the hider says to his companion, In which of them twain is it? (T;) and if he [who is thus questioned] mistake, the hider says to him faAla raA^oyuka: (T, M, * K; *) ISk termed it Alfiy^aAlu, with '; (O;) and it has been mentioned before in art. fA^l: (T, O, K:) accord. to some, (TA,) this game is called AlT~abanu and Alsud~aru. (T, TA. [But see the former of these two words.]) : see the first paragraph. : see the first paragraph. A man having much flesh: (T, O, * K:) some pronounce it with ', (T, O,) saying fayA^al, (T,) or fay^il; (O;) both mentioned before [in art. fA^l]. (TA.) ― -b2- fay~ilu Alr~aA^oYi: see fiylN, latter half. The attendant, or master, (S, M, O, Msb, K,) or the keeper, or driver, (MA, KL,) of the fiyl [or elephant], (S, MA, O, Msb, KL,) or of the fiylap. (So in the M and K.) : see fiylN, latter half, in two places. -A2- AlfaAy^ilu [as a subst.] signifies The flesh that is upon the xurobap, (S, O,) or xurob, (K, [in the M, accord. to the TT, Hrf, app. a mistranscription,]) of the warik; (S, M, O, K;) [which, I think, will be plainly seen from what follows to mean the flesh that is upon the sacro-ischiatic foramen; though xurobapu Alwariki and xurobu Alwariki are said in the TA, in art. xrb, to mean “ the hole where the head of the thigh-bone is inserted; ”] so says A 'Obeyd: (S, O:) or, (S, M, O, K,) as some say, so adds A 'Obeyd, (S, O,) a certain vein (T, S, M, O, K) in the xurobap of the warik, descending into the leg, (T,) or in the thigh: (S, O:) As says, in “ the Book of the Horse, ” in the warik is the xurobap, which is a nuqorap wherein is flesh, no bone being in it; and in that nuqorap is the faAy^il, and there is no bone between the said nqrp and the belly, but only skin and flesh; (T, * S, O;) and he cites the saying of El-Aashà, qado naxoDibu AlEayora fiY makonuwni faAy^ilihi waqado ya$iyTu EalaY A^aromaAHinaA AlbaTalu [Oft we stain the ridge of the spear-head in what is concealed in the interior of his fAy^l, and oft the man of valour dies by means of our spears]; makonuwnu AlfaAy^ili means his blood: he says [by implication], we are skilful in respect of the place of piercing: (S, O:) but As said mino in the place of fiY; and AA, qado naToEunu; which has been pronounced to be wrong: (O:) or the faAy^ilaAni, (T, M,) or the ↓ faAy^ilataAni, (so in the K, [app. a mistranscription,]) are two veins entering into the interior parts of the thighs (T, M, K,) in the hinder parts thereof; (M, K;) and they adduce as an evidence thereof the verse of El-Aashà cited above, saying that the epithet mknwn would not have been used if the fAy^l were not a vein; but others say that [the poet meant that] he made the spear-head to become concealed in the furthest part of the flesh; and if the fAy^l were a vein, it would not have been mentioned as it has been in a phrase of Imra-el-Keys which will be cited in what follows: (M:) [hence it is said,] or they are two portions of flesh [between which is the lower part of the os sacrum, i. e.] the lower parts of which are upon the SalawaAn [dual of SalFA], from the region of the lower portions of the HajabataAni to the Eajob, bordering upon the EuSoEuS on either side, descending in the two sides of the two thighs; [so in a human being,] and thus in the horse: (M, K: [for the meanings of the words that I have here left untranslated, I must refer to their several proper arts.; as they are variously explained:]) ↓ AlfaAlu is a dial. var. of AlfaAy^ilu; (M, K, TA;) which is expl. by Sgh [in the O] as meaning a certain vein issuing from the faw~aArap of the warik [i. e. from the sacro-ischiatic foramen]: (TA:) [but the assertion that AlfAl is a dial. var. of AlfAy^l seems to be founded only upon what here follows:] Imra-el-Keys says, [describing a horse,] lahu HajabaAtN mu$orifaAtN EalaY AlfaAli (S, M; or ElY AlfaAliY, as in the O and TA;) [i. e. He has edges of the haunch-bones projecting above, or beyond, the fAy^l; for] he means ElY faAy^ili, having altered the latter word by transposition. (T, S, O, TA.) : see its dual in the next preceding paragraph, near the middle. [More, and most, weak, or erroneous; relating to a judgment, or an opinion]. A^afoyalu mina Alr~aA^oYi Ald~abariY~i is a prov., meaning [More weak] than an opinion that is given after the affair [to which it relates] has passed. (Meyd.) [in the S and O in art. fA^l, with ', i. e. mufaAy^ilN,] Playing at the game called AlfayaAlu. (M, O.) expl. as a subst.: see AlfayaAlu. [a quasi-pl. n. (like ma$oyuwxaA='u &c.), but one of which the sing. (if it have one) is not mentioned,] The young ones of the fiyl [or elephant]. (O, K.) part. n. of 10, q. v. (M.) fyn , aor. yafiynu, (K,) inf. n. fayonN, (TA,) He, or it, came. (K.) A time; syn. waqotN, or waqotN mina Alz~amaAni; (T;) or HiynN; (T, S, M, K;) and saAEapN. (S, K.) You say, laqiytuhu Alfayonapa baEoda Alfayonapi [I met him time after time]: (AZ, S, M, K; but some copies of the K omit the words bEd Alfynp:) and laqiytuhu fayonapa [I met him at a certain time]: (AZ, S, M, K; but in some copies of the S and K, fayonapF:) thus fynp is made determinate in two different ways; by its having the article Al prefixed to it [in the former case], and as a proper name [in the latter case; with which compare what is said of bukorapa &c.]: (AZ, M:) and you say, A_in~iY laA=tiY fulaAnFA Alfayonapa baEoda Alfayonapi i. e. [Verily I come to such a one] time after time; not continually repairing to him: (AZ, T:) and, accord. to ISk, maA A^aloqaAhu A_il~aA Alfayonapa i. e. [I do not meet him save occasionally, or] time after time. (TA.) [See also fan~apN.] Having beautiful and long hair: (K:) or so fayonaAnu Al$~aEari; applied to a man: (S:) fayonaAn [is also applied as an epithet to hair; and] has been mentioned in art. fn q. v.: (K:) if it be from fananN, meaning “ a branch, ” it is [of the measure fayoEaAlN, and therefore] perfectly decl. when indeterminate, and likewise when determinate [as a proper name]; but if from fayonapN, meaning “ a time, ” [which seems to be hardly reasonable,] it is [of the measure faEolaAn, and therefore] perfectly decl. in the former case and imperfectly decl. in the latter case. (Lh, T.) ― -b2- One says also Zil~N fayonaAnN, meaning Wide, extensive, shade. (TA.) , also written A^ufoyuwnN and A_ifoyawonN, held by some to belong to this art. and by others to belong to art. Afn, has been mentioned in page 70. fyh , aor. yafiyhu: see faAha, aor. yafuwhu, in art. fwh. fyhj A wine-measure: (S, O, K:) a Pers. word arabicized [and therefore all its letters are regarded as radical]. (S.) ― -b2- And A strainer (O, K, TA) for wine. (TA.) ― -b3- And (sometimes, S, O) a name for Wine: (S, K:) or clear wine: (O, TA:) or an epithet applied to wine [app. signifying clear]: (TA:) or wine such as is mxtlq [app. a mistranscription for muxal~aq, a word now used as signifying aromatized]; like qinodiydN [q. v.] and A^um~N zanobaqK. (IAmb, TA.)