An Arabic-English Lexicon

An Arabic-English Lexicon <foreign lang="ar">ج</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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You credit Perseus, as follows, whenever you use the document: Text provided by Perseus Digital Library, with funding from The U.S. Department of Education and The Max Planck Society. You leave this availability statement intact. You offer Perseus any modifications you make. Additional XML cleanup by Alpheios Technical Services, LLC. An Arabic-English Lexicon London Williams and Norgate 1863 English Arabic Transliterated Arabic Greek Latin j The fifth letter of the alphabet: called jiymN, which is one of the names of letters of the fem. gender, but which it is allowable to make masc.: it is one of the letters termed majohuwrap [or vocal, i. e. pronounced with the voice, and not with the breath only]: and of the number of the letters termed maHoquwrap, and Huruwfu Alqaloqalapi, because it cannot be uttered in a case of pause without a strong compression, and a strong sound: and it is also one of those termed $ajoriy~ap, from Al$~ajoru, which is the place of opening of the mouth. (TA.) ― -b2- It is sometimes substituted for Y, when the latter letter is doubled, (K,) or is so substituted by some of the Arabs; (AA, S;) as in fuqayomij~N, for fuqayomiY~N; (AA, S, K;) and mur~ij~N, for mur~iY~N. (AA, S.) An Arab of the desert recited to Khalaf El-Ahmar, AlomuToEimaAni Al~aHoma biA@loEa$ij~i xaAliY EuwayofN waA^abuw Ealij~i [My maternal uncle is 'Oweyf, and Aboo-'Alijj, who feed with flesh-meat at nightfall]; meaning EaliY~ and Ea$iY~. (S.) It is also sometimes substituted for a single Y. (S, K.) AZ gives the following ex.: yaA rab~i A_ino kunota qabilota Huj~atijo falaA yazaAlu $aAHijN yaA^otiyka bijo [O my Lord, if Thou accept my plea, a brayer (or mule) shall not cease to bring me to Thee (i. e. to thy temple)]; (S;) meaning Huj~atiY (K) [and biY]. A^amosajato and A^amosajaA are also mentioned as occurring in a verse, for A^amosato and A^amosaY [because originally A^amosayato and A^amosaYa]. (S.) But all these substitutions are abominable, (S, Ibn-'Osfoor,) and only allowable in cases of poetical necessity. (Ibn- 'Osfoor.) It is further said that some of the Arabs, among whom were the tribe of Kudá'ah, changed Y, when occurring immediately after E, into j; and said, for raAEK, [originally raAEiYN,] raAEijN: this is what is termed EajoEajapN: Fr attributes the substitution of j for Y to the tribe of Teiyi, and some of the tribe of Asad. (TA.) ― -b3- Some of the Arabs also changed it into Y; saying $ayarapN for $ajarapN, and javoyaAvN for javojaAvN, and yaS~aSa for jaS~aSa. (AZ, S in art. yS.) -A2- [As a numeral, j denotes Three; and, as such, is generally written without the dot, but thus H, or thus H, to distinguish it from H, which denotes eight.] jA^ The breast (Sador, Zj in his “ Khalk el-Insán, ” S, K, TA) of a human being, (TA,) and of a bird, and (tropical:) of a ship: (S, TA:) or the sternum, or breast-bone: or the middle of the breast: or the part where the heads of the bones of the breast come together; as in the Nh and M: (TA:) pl. jaA=jiy^u. (S, K.) An Arab is related to have said, maA A^aToyaba juw*aAba AlA^aruz~i bijaA=jiy^i AlA_iwaz~i [How delicious is jw*Ab of rice (i. e. rice prepared with sugar and flesh-meat) with the breasts of geese!]. (TA.) And you say, $aq~ati Als~afiynapu bijuw^ojuw^ihaA (tropical:) [The ship clave the water with her breast]. (TA.) jA^b , aor. , (S, K,) inf. n. jaA^obN, (S,) He gained, earned, or acquired, (S, K,) wealth, or property: (K:) but [SM says,] I have not seen that any of the leading lexicologists has mentioned this addition of wealth, or property. (TA. [See, however, jaA^~=bN, below.]) The rájiz (Ru-beh Ibn-El-'Ajjáj, TA) says, waA@ll~`hu raAEiY EamaliY wajaA^obiY [And God is mindful of my work and my earning]. (S, TA.) -A2- Also He sold jaA^obi, i. e. magorap [red ochre]; (IAar, K;) and so jabaA^a. (IAar, TA.) Thick, gross, big, or bulky: (S, K:) or strong: (A:) applied to an ass, (A, K,) or to a wild ass: (S, K:) as also jaAbN, without ': (S:) pl. juw^uwbN. (TA.) Accord. to the K [and the A], it signifies also Whatever is rude, or coarse; thick, gross, big, or bulky: (kul~u jaAfK galiyZK:) but in the L, we find kaAhilN jaA^obN galiyZN [meaning that jaA^obN applied to the part of the back termed kAhl signifies thick, or big]: and xaloqN jaA^obN as meaning a thick, gross, big, or bulky, make. (TA.) ― -b2- [Hence,] AljaA^obu The lion. (A, Sgh, K.) ― -b3- And jaA^obapu AlmidoraY, (S, A, K,) or, accord. to AO (S) and the Mj (TA) and Sh, (TA in art. jwb q. v.,) without ', (S, TA,) A doe-gazelle having her horn just come forth; because the horn when it first comes forth is thick, and afterwards becomes slender; (S, K;) thus showing her to be young: (S:) or a doe-gazelle, and a cow, strong in the horn. (A.) [See also art. jwb.] ― -b4- You say also, fulaAnN $axotu AlA=li jaA^obu AlS~abori (assumed tropical:) Such a one is slender in body, or person, [but] great in patience. (S.) -A2- The navel. (K.) -A3- Red ochre; syn. magorap [read by Golius mEzp]; (Mj, K;) with and without ', (Mj, TA.) , (Ibn-Buzurj, K,) as also jaboA^apu AlbaToni, (Ibn-Buzurj, TA,) i. q. maA^onapu AlbaToni, (K,) i. e. The part of the belly that is between the navel and the pubes. (TA.) : see what next follows. (K) and ↓ juw^obapN (K accord. to some copies, but not in others nor in the TA) A grinning, and frowning, or contracting, of the face; or looking sternly, austerely, or morosely. (K.) A gainer, an earner, or an acquirer, of wealth, or property. (TA voce jaw~aAbN.) jAvlyq [an arabicized word, from the Greek καθολικὸς, The catholicos; i. e.] the primate of the Christians in the country of El- Islám, [residing] in the [chief] city of El-Islám: under him is the biToriyq [or biToriyk, or baTorak, i. e. patriarch] of Antioch: then, under him, is the maToraAn [or metropolitan]; under whom is the A^usoquf~ [or bishop], in every province: then, the qis~iys [or priest]: then, the $am~aAs [or deacon]: (K:) accord. to Sgh, a judge, or ruler: in the Tekmileh, a wise man, or sage. (TA.) j and q do not occur in any one word, unless it is arabicized or a word imitative of a sound: (S and K * at the beginning of the section in which this word is mentioned:) accord. to El-Jawáleekee, they do not occur in any Arabic word unless separated, as in jalawobaqN and jaranodaqN: accord. to Lth, they occur in many words, most of which are arabicized. (TA ib.) jA^r , aor. , inf. n. juw^aArN (S, A, K) and jaA^or (K,) He, (a bull, S and K, or a calf, A,) and jaA^orato she, (a cow, K,) lowed. (S, A, K.) juw^aArN is like xuwaArN; and is substituted for the latter in a reading of the Kur vii. 146 and xx. 90. (Akh, S.) ― -b2- Also, (S, A, K,) inf. ns. as above, (K,) He (a man praying, A and TA) raised his voice in prayer, or supplication: (Th, K:) he cried out: (Es-Suddee, TA:) he cried out, calling for aid, or succour; humbled, or abased, himself, and raised his voice: (A:) he humbled, or abased, himself, with earnest supplication; (S, K;) AilaY A@ll~`hi to God; (S;) and cried out, or called, for aid, or succour. (K.) [Accord. to Katádeh, yajoA^aruwna in the Kur xxiii. 66 signifies yaxoraEuwna, as written in the TA; but this is app. a mistranscription for yajozaEuwna, They manifest grief and agitation; &c.] ― -b3- Also (tropical:) It (a plant) grew tall; (A, K;) like as one says, SaAHati Al$~ajarapu. (A.) And jaA^arati AlA^aroDu (tropical:) The plants, or herbage, of the land grew tall. (A, K.) , applied to herbage, (Az, A, K,) (tropical:) Fresh, juicy, or sappy: (K, * TA:) or tall, and fullgrown: (Az, TA:) and abundant. (A, K.) ― -b2- gayovN jaA^orN, (K,) and ↓ juw^arN, (As, S, A, K,) and, accord. to As, ↓ juw^aArN, (TA voce jawar~N,) as also jiwar~N, (K,) (tropical:) A copious rain; (As, S, A, K;) that makes the plants, or herbage, to grow tall: (A:) or the second, a rain that makes a sound, or noise. (TA.) : see jaA^orN. : see jaA^orN. [He is one who cries out, calling for aid, or succour; who humbles, or abases, himself, and raises his voice; much, or often, by night]. (A, TA.) jA^$ , aor. , His soul rose, or heaved, by reason of grief or fear; (As, K;) a dial. var. of jaA$ato, aor. tajiy$u. (TA.) ― -b2- Also, both of these, His (a coward's) soul purposed flight: or was frightened. (TA in art. jy$.) ― -b3- jaA^a$a A_ilayohi, aor. , He came, came forward, or advanced, towards him. (K.) The return to its place, (ruwaAE, Lth, S, K,) or the fright, (rawoE, as in a copy of the A, [which latter is agreeable with explanations of the verb given above,]) of the heart, when in a state of commotion on an occasion of fright. (Lth, S, A, K.) -A2- The soul (nafos) of a man: (IDrd, A, K:) or his heart: or firmness, or constancy, of heart: or strength of heart when one hears a thing and knows not what it is: (TA:) sometimes, [jaA$N,] without ': (K:) pl. juw^uw$N (K) and jiy^aA$N. (TA.) You say, fulaAnN raAbiTu AljaA^o$i Such a one restrains his soul, or himself, from flight, by reason of his courage; (S A; *) is strong in heart; as also rabiyTu AljaA^o$i: (S in art. rbT:) or both signify is courageous. (K in art. rbT, q. v.) And waAhiY AljaA^o$i [Infirm, or weak, in soul, or heart]. (A, TA.) And rabaTa li*`lika AlA^amori jaA^o$FA, (A,) or jaA$FA only, [without ',] (ISk, TA,) see art. rbT. And rabaTa jaA^o$uhu His heart became strong. (K in art. rbT q. v.) ― -b2- See also juw^o$uw$N. : see what follows. The breast, or chest; (S, A, K;) as also ↓ jaA^o$N and ↓ juw^o$N: (A:) or its Hayozuwm, q. v. (Ibn-'Abbád, K.) ― -b2- The forepart (Sador) of the night; accord. to which explanation it is tropical: or what is between the beginning and the third thereof: or a while thereof: (TA:) or a portion thereof; (Lh, K;) and of people. (K.) -A2- Also A thick, or gross, or coarse, man. (Ibn- 'Abbád, K.) jA^l The DabuE [or female hyena]; (S, K;) a name thereof, of the measure fayoEalu, determinate without Al (S,) imperfectly decl.; (K;) as also ↓ jayoA^alapu, (S, K,) accord. to Ks; (S;) and jayalu, without ', (S, K,) the Y not being changed into A as in naAbN and the like because the ', though literally suppressed, is considered as though meant to be retained, and because the Y is considered as though meant to be quiescent; (Aboo-'Alee the grammarian, S, TA;) and AljayoA^alu, (K,) like the first, but with Al. (TA.) ― -b2- Also, AljayoA^alu, accord. to Ibn-Es-Seed, The wolf: but MF deems this strange. (TA.) : see above. jAm : see art. jwm. jAmws : see art. jys. jA^n A receptacle of the kind termed safaT, covered with skin, for the perfumes of the seller of perfumes; as also juwnapN: originally with ': pl. like SuradN [i. e. juwanN: thus in the TA, without ']. (K.) See also art. jwn. jAh : see art. jwh. jAwrs : see art. jrs. Quasi jA^y : see 3 in art. jyA^. jb , aor. , (Msb, TA,) inf. n. jab~N (S, A, Mgh, Msb, K) and jibaAbN, (A, K, MF,) He cut it; or cut it off; (S, A, Mgh, Msb, K;) as also ↓ Ajtbahu. (K, * TA.) ― -b2- jab~a xuSaAhu, inf. n. jab~N and jibaAbN, He cut off entirely, or extirpated, his testicles; (TA;) [as also ↓ Aijotab~ahaA; for] jab~N (A, K) and jibaAbN and AijotibaAbN (TA) signify the cutting off entirely, or extirpating, (A, K, TA,) of the testicle, (K, TA,) or of the genitals: (A:) [or] jibaAbN signifies [or signifies also, as inf. n. of jub~a,] the having the testicles, (S, TA,) or genitals, (Msb,) entirely cut off. (S, * Msb, TA.) You say also, jababotuhu, meaning I cut off entirely, or extirpated, his genitals; (Msb;) [or his testicles; or his penis; as is implied in the TA:] and jub~a, inf. n. jab~N, (Mgh, TA,) [or jibaAbN,] he had his penis and his testicles [or either of these] cut off entirely, or extirpated. (Mgh, TA. *) ― -b3- jab~a Als~anaAma, aor. , inf. n. jab~N; and ↓ Ajtb~hu; He cut off the hump of the camel: accord. to Lth, jab~N signifies the cutting off entirely, or extirpating, of the hump. (TA.) -A2- jab~a Aln~axola, (As, S, Msb, TA,) [aor. ,] inf. n. jab~N, (A, K,) or jibaAbN, (S, TA,) or jabaAbN, (A,) or both the second and last, (Msb, [the first is disallowed by MF,]) He fecundated the palmtrees [with the pollen of the male tree]. (As, S, A, Msb, TA.) You say, jaA='a zamanu AljibaAbi, (S,) or AljabaAbi, with fet-h, (A,) or both, (Msb,) [The time of the fecundating of the palm-trees came]. -A3- jab~a Alqawoma, (S,) aor. , (TA,) inf. n. jab~N, (K,) He surpassed, or overcome, the people, or company of men; (S, K, * TA;) accord. to some, in grounds of pretension to respect or honour, or in beauty, and in any or every manner. (TA.) And jab~ati Aln~isaA='a She surpassed the [other] women in her beauty. (TA.) The saying jab~ato nisaA='a AlEaAlamiyna biAls~ababo [She overcame the women of the whole world by means of the string] relates to a woman who measured round her hinder parts with a string, and then threw it to the women of the tribe, that they might do with it the like; but they found it to be much exceeding their measures. (TA.) See 3, in three places. -A4- See also 2. The reaching of the [whiteness termed] taHojiyl, in a horse, to the knee and the hock: (S:) or the rising of the whiteness to [the extent of] what is termed Aljababu. (K.) You say of a horse, fiyhi tajobiybN [In him is a rising of the tHjyl to the knee and the hock]: and in this case, the horse is said to be mujab~abN: and the subst. is ↓ jababN [meaning a whiteness of the legs rising to the knee and the hock]. (S.) [See mujab~abN.] -A2- The act of shrinking [from a thing]; or the being averse [from it]; or the act of withdrawing; (S, K, TA;) outwardly or inwardly. (TA.) You say of a man, jab~aba fa*ahaba [He shrank, or was averse, or withdrew, and went away]. (S.) And jay~aba Aln~aAsu Eano TaAEapi A@ll~`hi The people forsook, or relinquished, the obeying of God. (TA from a trad.) ― -b2- The act of fleeing. (K.) You say of a man, jbab He fled. (TA.) El-Hotei-ah says, wanaHonu A_i*aA jab~abotumu Eano nisaAy^ikumo kamaA jab~abato mino Einodi A^awolaAdihaA AlHumuro [And we, when ye flee from your women, like as the wild asses have fled from the presence of their young ones]. (TA.) And ↓ jab~a, said of a man, [if not a mistranscription for jab~aba,] signifies He went quickly, fleeing from a thing. (TA.) -A3- The act of satisfying with water (K, TA) the earth, (Aljabuwb, TA,) or cattle. (K, TA.) The act of vying, or contending for superiority, in goodliness, or beauty, &c., (K,) as, for instance, in grounds of pretension to respect or honour, and in lineage: (TA:) and mujaAb~apN the vying, or contending for superiority, in goodliness, or beauty, (K,) &c., (TA,) and in food: (K:) but [SM says,] I know not whence this addition, respecting food, is derived. (TA. [See, however, what follows, from the A.]) You say, ↓ jaAb~aniY fajababotuhu He vied with me, or contended with me for superiority, and I overcame him. (TA.) And jaAb~ati AlmaroA^apu SaAHibatahaA HusonFA ↓ fajab~atohaA The woman vied, or contended for superiority, with her fellow, and surpassed her in beauty. (TA.) And ↓ jaAb~ahu fiY AlqiraY fajab~ahu He vied with him, or contended with him for superiority, in the entertainment of guests, and he overcame him therein. (A.) It (camels' milk) had, or produced, what is termed jubaAb [q. v.]. (K.) He clad himself with a jub~ap [q. v.]. (MA.) [And so, app., ↓ Ajtb~, explained by Golius, on the authority of Ibn-Maaroof, as signifying He put on a vest, or tunic.] see 1, in three places: -A2- and see also 5. He dealt, or trafficked, in jabaAjib [pl. of jubojubapN, q. v.]. (TA.) i. q. Ait~a$aqa; (S, TA;) i. e. He prepared what is called jubojubap: (TA:) or he put what is called xaloE into a jubojubap [q. v.]. (AZ, TA.) A well: (A, K:) or a well not cased with stone or the like: (S, A, Msb, K:) or a well containing much water: or a deep well: (A, K:) or of some other description: (A:) or a well in a good situation with respect to pasture: or one that people have found; not one that they have dug: (K:) or a well that is not deep: (Lth, TA:) or a well that is wide, or ample: (ElKilábeeyeh, TA:) or a well that is cut through rock, or smooth rock, or stones, or smooth stones, or hard and smooth and large stones: (Aboo- Habeeb, TA:) of the masc. gender; (Msb, TA;) [not fem. like biy^orN;] or masc. and fem.: (Fr, Msb:) pl. [of pauc.] A^ajobaAbN (Msb, K.) and [of mult.] jibaAbN and jibabapN. (S, Msb, K.) ― -b2- A well that is dug wherein a grape — vine is planted; like as one is dug for the shoot of a palm — tree: pl. jibaAbN. (ISh, TA.) ― -b3- The inside of a well, from its bottom to its top, whether cased with stone or the like or not. (Sh, TA.) ― -b4- The juron of a well [app. meaning A hollowed stone, or stone basin, for water, placed at the mouth of a well: or, perhaps, a hollowed stone placed over the mouth; for many a well has such a stone, forming a kind of parapet]. (Zeyd Ibn-Kuthweh, TA.) -A2- [A kind of leathern bag;] a mazaAdap of which one part is sewed to another, (K, TA,) wherein they used to prepare the beverage termed nabiy*, until, by use, it acquired strength for that purpose; mentioned in a trad., forbidding the use of it; and also called ↓ majobuwbapN. (TA.) -A3- The spathe, or envelope, of the spadix, or flowers, of the palmtree; also called juf~N: the former word was unknown to A'Obeyd: both occur, accord. to different readings, in a trad., where it is said that a charm contrived to bewitch Mohammad was put into the jub~, or juf~, of a TaloEap: accord. to Sh, (TA,) it means the inside of a TaloEap [which latter here app. signifies, as it does in some other instances, the spathe, not the spadix, of a palmtree]; (K, TA;) in like manner as the inside of a well, from its bottom to its top, is called jub~: the pl. is jibaAbN. (TA.) Hence the well-known prov., jibaAbN falaA taEan~a A^aborFA [They are merely envelopes of the flowers of palm-trees; therefore weary not thyself to effect fecundation]; applied to a man in whom is little or no good; meaning he is like the spathes of the palm-tree in which are no flowers; therefore weary not thyself by attempting to make him good; laA taEan~a being for laA tataEan~a. (MF.) A well-known garment [or coat], (Msb, K, TA,) of the kind of those called muqaT~aEaAt: (TA:) accord. to ' Iyád, a garment cut out and sewed: accord. to Ibn-Hajar and others, a double garment quilted with cotton; or, sometimes, if of wool, a single garment, not quilted with anything: (MF:) [most probably not so much resembling the modern garment more generally known by the same name (for a description and representation of which see my “ Modern Egyptians, ” ch. i.,) as a kind of jub~ap still worn in Northern Africa, described in this Lexicon voce midoraEapN: accord. to Golius, “ tunica ex panno gossipino, cui pallium seu toga imponitur, cum subductitio panno et intercedente gossipio punctim consuta: Italis consona voce giuppa: si ita cum gossipio consuta non sit, dur~aAEapN tunica illa gossipina dicitur: ”] pl. jubabN (Msb, K) and jibaAbN. (S, K.) ― -b2- I. q. diroEN [A coat of mail; or any coat of defence]: (K:) pl. jubabN. (TA.) Er-Rá'ee says, lanaA jubabN waA^aromaAHN TiwaAlN bihin~a numaArisu AlHaroba Al$~aTuwnaA [We have coats of mail, or of defence, and long spears: with them we ply distant war]. (TA.) -A2- The part of a spear-head into which the shaft enters: (S, K:) and the vaEolab is the part of the spear-shaft that enters into the head. (TA.) ― -b2- [In the TA, jub~apu Alr~umoHi is also explained as meaning mA dxl mn AlsnAn fyh The part of the spearhead that enters into the shaft: but it seems that mn has been inserted here by a mistake of the copyist; and that the true meaning intended is the part of the spear-shaft into which the head enters; though in general the shaft enters into the head.] ― -b3- The part in which is the mu$aA$ap [q. v.] of a horn. (Zeyd Ibn-Kuthweh, TA.) ― -b4- The HijaAj [or bone that surrounds the cavity (see art. Hj)] of the eye. (K.) ― -b5- The contents (Ha$ow) of the solid hoof: or the horny box (qaron) of the solid hoof: or the joint between the sAq [which seems to mean here, as it does in many other instances, the hind shank,] and the thigh: (K:) or the shank-joint of a horse or the like (mawoSilu AlwaZiyfi [commonly applied, as in the S and K voce rusog, to the upper extremity of the pastern, i. e. the fetlock-joint, which seems to be the meaning intended in this instance,]) in the *iraAE [which here app. means the fore leg, not the arm]: or, accord. to As, the part where the wZyf [or shank] is set into the hoof: (S:) or the part of the rsg [or pastern], of a horse, where the wZyf [or shank] joins upon the Hawo$ab [which seems here to mean the upper pasternbone]: or, as AO says, the part where a horse's wZyf joins to the upper part of the Hw$b: or, as he says in another place, the place where each tibia and hind shank, of a horse, meet; [the hockjoint;] expl. by mltqY sAqyh wwZyfY rjlyh: and the place of junction of any two bones, except in the back-bone. (TA.) ― -b6- Accord. to Lth, Whiteness of the bTAnyp [a word which I have not found anywhere but in this instance] of a horse or similar beast, extending to the hairs that surround the hoof. (TA.) A cutting off of the hump of a camel: (K:) or a cutting in the hump of a camel: (TA:) [or the state of having the hump cut off; as seems to be indicated in the S:] or an erosion of the hump of a camel, by the saddle, so that it does not grow large. (K, TA.) -A2- See also 2. Butter, or what is produced by churning, of camels' milk; like as zubod is what is produced by churning of cows' or sheep's or goats' milk: (Msb in art. zbd:) what rises upon the surface, (T, S,) or what has collected together [or coagulated], (K,) of the milk of camels, resembling zubod, (T, S, K,) which camels' milk has not: (S, K:) when a camel shakes about a skin of camels' milk, suspended to him, what is termed jbAb collects at the mouth of the skin. (T.) The earth, (Lh, K,) in general; (Lh;) sometimes written jabuwbu, as a proper name, without the article, and imperfectly decl., like $aEuwbu: (TA:) so called because it is cut, i. e. dug; or because it cuts, i. e. dissunders, the bodies of those buried in it: (Suh, TA:) and hence ↓ jab~aAnN and ↓ jab~aAnapN, signifying a burial-ground; from Aljab~u and Aljabuwbu; accord. to Kh; but others derive these two words from jbn: (TA:) or rugged land: (As, S, K:) or hard or rugged land, composed of rock, not of soil: (IAar, TA:) or earth, or dust: (Lh, K:) or the surface of the earth; (ISh, S, K;) whether plain or rugged or mountainous: (ISh:) a word without a pl.: (S:) also coarse, or big, lumps or clods of clay or mud; or of dry, or tough, or cohesive, clay or mud; plucked from the surface of the ground: (TA:) or crumbled clods of clay or mud; or of dry, or tough, or cohesive, clay or mud: (IAar, TA:) and with p, a lump, or clod, of clay or mud; or of dry, or tough, or cohesive, clay or mud. (K.) : see what next follows. [app. a contraction of jubabiY~N], or ↓ jibaAbiY~N A seller of jibaAb [pl. of jub~apN, q. v.]. (K.) : see jabuwbN; and see art. jbn. : see jabuwbN; and see art. jbn. : see what next follows, in two places. , (S,) or ↓ jabojabapN, (A,) or both, (K,) and jabaAjibu [which is the pl.], (L, TA,) The stomach of a ruminant animal * (S, A, K, TA) in which xaloE [q. v.] is put, (S, TA,) i. e., (TA,) in which is put flesh-meat cut in pieces; (K, TA;) or in which is put flesh-meat to be used as provision in travelling; (TA;) or in which melted grease (S, K) is collected (S) or put: (K:) or the skin of the side of a camel, cut out in a round form, in which is prepared flesh-meat, (K, TA,) such as is called wa$iyqap, (TA,) which is flesh-meat that is boiled once, and then cut into strips, and dried, or salted and sun-dried; the most lasting of all provision [of the kind]: (S, TA:) or the first and second both signify tripe; in Persian, $knbh or A_i$okanobah. (MA.) A coward is likened to a jbjbp in which xlE is put; because of his turgidness and his little profitableness. (TA.) ― -b2- Also, the first, A vessel, or receptacle, made of skin, in which water is given to camels, and in which one macerates habiyd [i. e. colocynths, or the pulp thereof, or the seeds thereof]. (TA.) ― -b3- And A basket, (S, K, TA,) of small size, (TA,) made of skins, (S, K, TA,) in which dust, or earth, is removed: (S, TA:) or, accord. to Kt, it is [↓ jabojabapN,] with fet-h: (TA:) pl. jabaAjibu. (S.) ― -b4- And A drum: pl. jabaAjibu [which is explained in the K as meaning “ a drum ” instead of “ drums ”]: as in the saying, Duribato EalaY baAbihi AljabaAjibu [The drums were beaten at his door]. (A.) A tripe-seller. (Golius from Meyd. [See jubojubapN.]) Food made with tripe; in Persian, $ikanobaho waA; (Golius from Meyd;) in Turkish, suxotuw $wrbAsY. (MA.) A camel having his hump cut off: (S, K:) or having his hump cut off: (S, K:) or having his hump eroded by the saddle, so that it does not grow large: (K:) or having no hump: (A, TA:) fem. jab~aA='u. (A, K.) ― -b2- And [hence,] the fem., (tropical:) A woman not having [prominent] buttocks: (K:) or i. q. rasoHaA='u [i. e. having small buttocks sticking together; or having little flesh in her posteriors and things]: (ISh, TA:) or whose bosom and breasts have not become large: (K:) or whose breast has not become large: (Sh, TA:) or small in the breast; from the same epithet applied to a she-camel; (A;) for a woman having small breasts is like the camel that has no hump: (TA:) or having no thighs; (K;) i. e. having lean thighs; as though having no thighs. (TA.) Also, the masc., (assumed tropical:) A pubes having little flesh. (TA.) ― -b3- [Hence, also,] AlA^ajab~u i. q. Alfaroju [as meaning The pudendum muliebre]; (K;) from the same word as applied to a camel [having no hump]. (TA.) The middle, or main part, (jaAd~p,) of a road. (S.) A horse in which the [whiteness termed] taHojiyl reaches to the knee and the hock; (S;) [i. e.] in which the whiteness [of the lower part of the leg] reaches to the knee and the hock or the knees and the hocks: (TA:) or in which the tHjyl reaches to his knees: (Lth, TA:) or in which the whiteness rises to [the extent of] what is termed Aljababu; (K, TA;) or more than this, [perhaps a mistake of a copyist for less than this,] so as not to reach to the knees: or in which the whiteness reaches to the hairs that surround his hoof. (TA.) ― -b2- biy^orN mujab~abapN Aljawofi A well having in the middle a part wider than the rest, hollowed out like a cupola. (Fr, TA.) Having the genitals, (Msb,) or the testicles (S, * Mgh, TA) and the penis, (Mgh,) cut off entirely, or extirpated: (S, * Mgh, Msb, TA:) or having the penis cut off. (TA.) : see jub~u. jbA^ , aor. , He restrained, or withheld, himself; refrained, forbore, or abstained; or turned back, or reverted. (K, TA.) You say, jabaA^a Eanohu, and jabiy^a, meaning He restrained, or withheld, himself, &c., from him, or it; and regarded him, or it, with reverence, veneration, dread, awe, or fear: (TA:) [or,] accord. to AZ, jabaA^otu Eani Alr~ajuli, inf. n. jabo'N and jubuwo'N, [to which Golius adds jubuw^N and jibaA='N, but, I suspect, from incorrect MSS.,] means I drew, or held, or hung, back from the man; or remained behind him; or shrank from him; or shrank from him and hid myself: and he cites (from Nuseyb Ibn-Mihjen, TA) fahalo A^ana A_il~a mivolu say~iqapi AlEidaY A_ini A@sotaqodamato naHorN waA_ino jabaA^ato EaqorN [And am I otherwise than like the beasts driven away by the enemy? If they go before, slaughter befalls them; and if they remain behind, hocking]. (S, TA.) You say also, maA jabaA^a Eano $atomiY He did not draw back from reviling me; did not desist, or abstain, therefrom. (TA.) ― -b2- It (a sword) recoiled, or reverted, without penetrating, or without effect: (K:) or so the former verb [only]. (TA.) ― -b3- It (the sight, or the eye,) recoiled, or reverted: (K:) or so the former verb [only]; and disliked, or disapproved, or hated, the thing [that was before it]. (TA.) You say, jabaA^ato EayoniY Eani Al$~aYo'i My eye recoiled, or reverted, from the thing. (S.) And of a woman of displeasing aspect you say, A_in~a AlEayoni latajobaA^u EanohaA [Verily the eye recoils from her with dislike]. (As, TA.) ― -b4- He disliked, disapproved, or hated: (K:) or so the former verb [only]. (TA.) You say, jabaA^a Al$~aYo'a He disliked, &c., the thing. (TA.) ― -b5- He inclined his neck: (K:) or so the former verb [only]. (TA.) ― -b6- He hid himself; (K, TA;) [app. from fear;] as, for instance, a Dab~ [q. v.] in its hole. (TA.) ― -b7- He, or it, came, or went, forth, or out: (K:) [or so the former verb only.] You say of a serpent, jabaA^a Ealayohi It came forth upon him from its hole (S, TA) so as to frighten him; and in like manner one says of a hyena, and a Dab~, and a jerboa. (TA.) And jabaA^a EalaY Alqawomi He came forth unexpectedly upon the people, or company of men. (TA.) And jabaA^a AljaraAdu The locusts invaded, or came suddenly upon, the country. (TA.) said of a land, (S,) or AjbA^ said of a place, (K,) It abounded with [the kind of truffles called] kamoA^ap, (S,) or kamo', (so in some copies of the K,) or [rather] jibaA^ap [a pl. or quasi-pl. n. of jabo'. (So in other copies of the K.) -A2- AjbA^ He hid a thing. (K.) And hence, He hid his camels from the collector of the poor-rate. (IAar, TA.) ― -b2- He sold seed-produce before it showed itself to be in a good state, (S, K, TA,) or before it came to maturity. (TA.) Hence, in a trad., mano A^ajobaY faqado A^arobaY [He who sells seed-produce before it shows itself to be in a good state, or before it has come to maturity, practices the like of usury]: (S, TA:) originally with ', (S,) which is suppressed for the purpose of assimilation [to ArbY]. (TA. [See 4 in art. jbw and jbY.] -A3- AjbA^ EalaY Alqawomi He overlooked the people, or company of men; or commanded, or had, a view of them; or came in sight of them; syn. A^a$orafa. (K.) sing. of jibaA^apN, like as faqoEN is of fiqaEapN, and garodN of giradapN: (S:) or i. q. kamoA^apN: (K:) or n. un. of ↓ jaboA^apN, which is a coll. gen. n., like kamoA^apN: (MF and TA, voce qaEobN:) [J says,] jibaA^apN signifies Red kamoA^ap [or truffles]: or, accord. to El-Ahmar, those [truffles] that incline to redness; kamoA^apN signifying those that incline to dust-colour and blackness; and fiqaEapN, the white; and banaAtu A^awobara, the small: (S:) accord. to AHn, ↓ jaboA^apN signifies a white thing resembling a kamo', of which no use is made: but accord. to IAar, the black kamoA^ap; which, he says, are the best of kmA^p: (TA:) the pl. of jabo'N is A^ajobuw^N, (S, K,) a pl. of pauc., (S,) and jibaA^apN, [as mentioned above,] or, accord. to Sb, this is a quasi-pl. n., (TA,) and ↓ jabaA^N, (K,) or this also is a quasi-pl. n. (TA.) ― -b2- I. q. A^akamapN [q. v., i. e. A hill, or mound, &c.]: pls. as above. (K.) ― -b3- A hollow, or cavity, (T, K,) in a mountain, (TA,) in which the water (T, K) of the rain (TA) stagnates, (T,) or collects: (K:) pl. as above. (K.) : see the next preceding paragraph. : see jabo'N, in two places. -A2- Also A shoemaker's board, (S, K,) on which he cuts his leather; also called qurozuwmN. (S.) -A3- And The place where the false ribs of the camel end, and thence as far as the navel and udder. (K.) ― -b2- And The part of the belly called the maA^onapN thereof; as also jaA^obapN; (Ibn-Buzurj, TA;) i. e. the part between the navel and the pubes. (TA in art. jA^b.) (S, K) and ↓ jub~aA'Na (Sb, K) Fearful, or cowardly: (S, K:) fem. with p: and therefore the pl. is formed by the addition of w and n. (Sb, TA.) Mafrook Ibn-' Amr Esh-Sheybánee says, famaA A^ana mino rayobi Almanuwni bijub~aA^K walaA A^anaA mino sayobi AlA_il`hi biA=yisi [But I am not fearful of the vicissitudes of fortune, nor despairing of the favour of God]. (S, TA.) : see what next precedes. The locust, or locusts: (S, K:) so called because of the coming forth thereof [suddenly or unexpectedly: see 1, last two sentences]: (S, TA:) as also jaAbK [q. v.]. (TA.) A land abounding with [the truffles called] jibaA^ap. (S.) jbt , not a pure Arabic word, because it comprises the letters j and t without any of the letters of the kind called *awolaqiY~ [which are r and l and n]; (S;) The idol: (S, K:) or idols: (Ksh in iv. 54:) or the name of a certain idol, (Bd and Jel on that verse,) belonging to Kureysh; as also AlT~aAguwtu: (Jel:) and that which is worshipped instead, or to the exclusion, of God; whatever it be: (Ksh, Bd, K:) said to be originally Aljibosu, i. e., (Bd,) he, or that, wherein is no good: (Bd, K:) and the diviner: (S, K:) and the enchanter: (S, K, Kull:) and the like thereof: (S:) or the Devil; Satan: (Kull:) and enchantment. (Esh-Shaabee, K.) Accord. to Esh-Shaabee, yuw^ominuwna biAljiboti waAlT~aAguwti, in the Kur [iv. 54], means They believe in enchantment and the Devil: or, accord. to I' Ab, by Aljbt is meant Hoyeí Ibn-Akhtab; and by AlTAgwt, Kaab Ibn-El-Ashraf: (TA:) or the words relate to these two men, Jews, who, in order to induce Kureysh to join with them in a league against Mohammad, prostrated themselves to the gods of Kureysh: (Ksh, Bd:) or to certain Jews, who said that the worship of idols is more pleasing to God than that to which Mohammad invited. (Bd.) It is said in a trad. that what are termed AlT~iyarapu and AlEiyaAfapu and AlT~aroqu are mina Aljiboti [app. meaning of things wherein is no good: or kinds of divination: or from the Devil]. (S.) jb* , (S, A, Mgh, * L, Msb, K, *) aor. , (Mgh, Msb, K,) inf. n. jabo*N, (T, Mgh, Msb, K, &c.,) i. q. ja*abahu (T, * S, A, Mgh, * L, Msb, K, * &c.) i. e. He drew it; &c.: (T, TA:) formed by transposition from the latter; (A 'Obeyd, S, A;) accord. to some: (Msb:) or it is a dial. var. of the latter; (M, L, K, &c.;) of the dial. of Temeem; (T, Msb;) not formed from the latter by transposition, (Ibn-Es-Sarráj, IJ, M, L, K,) for both are equally conjugated: (Ibn-EsSarráj, IJ, L, Msb:) and AijotibaA*N [inf. n. of ↓ Ajtb*] signifies the same as jabo*N. (K.) jaba*aniY rajulN mino xalofiY, meaning A man pulled me from behind me, occurs in a trad. (L.) ― -b2- You say also, jaba*atohu and ja*abatohu, meaning, (tropical:) She repelled him, or rejected him; namely, a man who sought her in marriage. (T and TA in art. j*b.) [inf. n. of Anjb*] i. q. Ainoji*aAbN, (K,) meaning Quick going or journeying or travelling. (TA.) see 1. jbr , (S, Msb, K, &c.,) aor. , (Msb,) inf. n. jaborN (S, A, Msb, K, &c.) and jubuwrN, (M, K,) which latter, accord. to MF, is an inf. n. of the intrans. verb only, but it has been heard as an inf. n. of the trans. verb also, (TA,) and jibaArapN, (Lh, K,) He set a bone; reduced it from a fractured state; (S, A, Msb, K, &c.;) as also ↓ jb~r, (A, IAmb, K,) inf. n. tajobiyrN; (TA;) and ↓ Ajbr, (Ibn-Talhah, MF, TA,) but this is extremely strange, and not found in the lexicons of celebrity, (MF,) and not heard by AO; (TA;) [and ↓ Ajtbr.] One says also, yadahu ↓ jb~r, (A, IAmb,) or jabarahaA, (Msb,) He (a bone-setter) set his arm, or reduced it from a fractured state: (A:) or put upon it the jabiyrap [or splints]. (Msb.) ― -b2- Hence, (TA,) jabara, (AAF, M, K, &c.,) inf. n. jaborN (S, A, K) and jubuwrN [but respecting this latter see above] and jibaArapN; (K;) and ↓ jb~r, (K,) inf. n. tajobiyrN; (TA;) and ↓ Ajbr; (Ibn- Talhah, MF, TA; [but respecting this form see above;]) and ↓ Ajtbr; (K;) (tropical:) He restored a man from a state of poverty to wealth, or competence, or sufficiency: (AAF, S, A, K, &c.:) or he benefited a poor man; conferred a benefit, or benefits, upon him: (M, K:) but the former is the more appropriate explanation: (AAF, TA:) and this signification is tropical; (IDrst, MF, TA;) the poor man being likened to one who has a broken bone, and his restoration to wealth, or competence, being likened to the setting of the bone; wherefore he is called faqiyrN, as though the vertebræ of his back were broken: (IDrst, TA:) in the A it is mentioned as proper, not tropical; but the author of the A afterwards mentions jabarotu fulaAnFA as tropical in the sense of naEa$otuhu (tropical:) [I recovered such a one from his embarrassment, &c.; repaired his broken fortune, or his condition]. (TA.) One says also, jabarotu faAqapa Alr~ajuli (tropical:) [I repaired the broken fortune of the man;] I restored the man to wealth, or competence, or sufficiency. (A Heyth, TA.) And jabarotu Alyatiyma (assumed tropical:) [I put the affairs of the orphan into a right, or good, state: or] I gave to the orphan. (Msb.) And jabara (tropical:) He restored anything to a sound, right, or good, state. (IDrst, TA.) And jabarahu A@ll~`hu (assumed tropical:) [May God render him sound, and strong]: said in relation to a child. (S and K in art. zrE.) And jabarotu niSaAba Alz~akaApi bika*aA (assumed tropical:) I made the amount of the property equal to that which renders it incumbent on the possessor to pay the poor-rate, by [adding] such a thing: the name of that thing is jbrAn [app. ↓ juboraAnN]: and the person who does this is termed ↓ jaAbirN. (Msb.) -A2- jabara also signifies He compelled, or constrained, another. (B.) You say, jabarahu EalaY AlA^amori, (Lh, Az, Msb, K,) aor. , inf. n. jaborN and jubuwrN, (Msb,) a chaste form of the verb, of the dial. of El- Hijáz, (Az, TA,) or of the Benoo-Temeem and of many of the people of El-Hijáz, (Msb,) or of Temeem alone; (Lh, TA;) [but said in the Mgh to be of weak authority;] and ↓ Ajbrhu; (Th, S, Msb, K, &c.;) both these forms of the verb mentioned by AZ, Fr, A 'Obeyd, and others, (Msb,) but the latter is the form used by the generality of the Arabs, (Lh, TA,) and by the grammarians [in general]; (TA;) He compelled him, against his will, to do the thing: (Lh, Th, Az, S, Msb, K:) ↓ A_ijobaArN originally signifying the inciting, urging, or inducing, another to restore a thing to a sound, right, or good, state. (B.) And EalaY AlHukomi ↓ Ajbrhu He (a judge) compelled him to submit to, or to perform, the sentence. (L.) -A3- Also jabara, [aor. ,] inf. n. jubuwrN (S, Msb, K) and jaborN, (Msb, K,) which latter, accord. to MF [and the Mgh], is an inf. n. of the trans. verb only, but it has been heard as an inf. n. of the intrans. verb also; (TA;) and ↓ Anjbr, (T, S, K,) and ↓ Ajtbr, (T, S,) and ↓ tjb~r; (K;) It (a bone) became set, or reduced from a fractured state. (T, S, Msb, K.) ― -b2- And [hence,] the first of these verbs, with the same inf. ns.; (K;) and ↓ Ajtbr, (S, * K,) and ↓ Anjbr, and ↓ tjb~r, and ↓ Astjbr; (K;) (tropical:) He (a poor man, K, and an orphan, TA) became restored from a state of poverty to wealth, or competence, or sufficiency: (S, * K:) or received a benefit, or benefits: (K:) ↓ Ajtbr is syn. with AntE$ (tropical:) [he recovered, or became recovered, from his embarrassment, &c.]. (A.) [And (assumed tropical:) It (anything) became restored to a sound, right, or good, state.] El-' Ajjáj has used jabara transitively and intransitively in the same sentence, saying, qado jabara Ald~iyna AlA_ilaAhu fajabaro [(assumed tropical:) God hath restored the religion to a sound, right, or good, state, and it hath become restored thereto]: (S:) or, accord. to some, the second verb is corroborative of the first; the meaning being, God hath desired, or purposed, to restore the religion, &c., and hath completed its restoration. (B.) see 1, in three places. see 1, in five places. -A2- Ajbrhu also signifies He imputed to him [the tenet of] Aljabor; (S, * L, K; *) he called him a jabariY~: (L:) like as Akfrhu signifies “ he imputed to him infidelity. ” (S.) : see 1, latter part, in two places. Also (tropical:) What had gone from him (a man) returned to him: (K:) or some of his property that had gone from him returned to him. (T, TA.) (assumed tropical:) He (a sick man) became in a good state. (K.) (assumed tropical:) It (a plant, TA, and a tree, K) became green, and put forth leaves (K, TA) and fresh green twigs, when dry: produced fresh shoots in its dry parts: (TA:) it (herbage) became somewhat restored to a good state after having been eaten: (K, * TA:) or grew after having been eaten. (S.) ― -b2- He (a man, S) magnified himself; behaved proudly, haughtily, or insolently. (S, A, K.) -A2- (assumed tropical:) He (a man) obtained wealth, or property: (K:) but Lh explains it as meaning, intransitively, he obtained wealth, or property. (TA.) see 1, latter part, in two places. see 1, in five places. You say also, A^aSaAbatohu muSiybapN laA yajotabiruhaA [(assumed tropical:) A calamity befell him from which he will not recover]; i. e. minohaA ↓ laA majobara [(assumed tropical:) there is no recovering from it]. (TA.) see 1, latter part. -A2- Astjbrhu (tropical:) He exerted himself much, or exceedingly, or to the utmost, in paying frequent attention to him, taking care of him, or putting his affairs into a right, or proper, state. (A.) , in computation, (assumed tropical:) The addition of something for the purpose of reparation. (TA.) [Hence, Aljaboru (assumed tropical:) Algebra; more commonly called Aljaboru waAlmuqaAbalapu perfective addition and compensative subtraction; or restoration and compensation; because of the frequency of these operations in the reduction of equations.] -A2- The contr. of qadarN: (S, Msb, K:) it is the assertion that God compels his servants, or mankind, to commit acts of disobedience; (Msb;) the virtual denial that actions proceed from man, and attributing them to God; the sect that hold the tenet thus termed asserting that man, with respect to his actions, is like the feather suspended in the air; whereas qadarN signifies the “ virtual attributing of optional, or voluntary, actions to man; asserting that man creates his own optional, or voluntary, actions: ” (IbrD:) A 'Obeyd says that it is a post-classical term. (S.) -A3- A king; (AA, T, M, K;) of uncertain derivation: (M:) and a slave, or servant: (A 'Obeyd, Kr, K, &c.:) thus bearing two contr. significations: (K:) and a man: (AA, A 'Obeyd, K, &c.:) [see jaboray^iylu:] and a young man: and [a] courageous [man]. (K.) -A4- [Also, app., Aloes-wood: Aljaboru is explained in the K as signifying AlEuwdu, which means wood in general, as well as aloes-wood in particular; and to this is added in the TA, Al*Y yujobaru bihi, as though the meaning were the wood with which one sets bones; but I think that yujobaru is a mistranscription for yujam~aru; and that the meaning is aloes-wood with which one fumigates.] or jaboriY~N: see jabariy~apN. and jaboruw~apN and jabaruwtN &c.: see what next follows. (S, K) and jaboriy~apN and jiboriy~apN and jibiriy~apN and ↓ jiboriyaA='u (K) and ↓ jabariy~aA='u (Aboo-Nasr, TA) and ↓ jabaruw~apN (S, K) and ↓ jaboruw~apN (K) and ↓ jabaruwtN (S, Msb, K, one of the forms most known, of the measure faEaluwtN, like malakuwtN and rahabuwtN and ragabuwtN and raHamuwtN, said to be the only other words of this measure, though, as MF says, this requires consideration, TA) and ↓ juboruwtN (K) and ↓ jaboraw^uwtN (Et-Tedmuree, TA) and ↓ jabaruwtaY (K, like raHamuwtaY, [&c.], TA) and ↓ jab~uwrapN (S, K) and ↓ jab~uwrN (Lh, Kr) and ↓ jub~uwrN (Lh, TA) and ↓ jubuwrapN and ↓ tajobaArN, (K,) all inf. ns., (TA,) [or simple substs.,] meaning The quality denoted by the epithet jab~aArN; (K;) i. e. self-magnification, pride, haughtiness, or insolence; or proud, haughty, or insolent, behaviour; (S, Msb, K;) &c. (K, TA.) Hence, maA kaAnato nubuw~apN A_il~aA tanaAsaxahaA mulokN jabariy~apF [There has been no prophetic office but a kingly office has succeeded in its place through some one's selfmagnification, pride, haughtiness, or insolence]; i. e., but kings have magnified themselves, or behaved proudly or haughtily or insolently, after it. (A, TA.) -A2- Aljabariy~apu (S, K) and Aljaboriy~apu, (Th, Msb,) or the latter is a mispronunciation, or is the correct form, (K,) and the former is so pronounced in order to assimilate it to Alqadariy~apu; (Msb, K; *) the latter is the pronunciation of the scholastic theologians of the persuasion of EshSháfi'ee (El-Háfidh in the “ Tabseer, ” B) in old times, but the term used in the conventional language of the modern scholastic theologians is ↓ Almujobarapu; (B;) and Aljbry~p, also, is a postclassical term; (TA;) The contr. of Alqadariy~apu; (S, K;) the sect who hold the tenet termed jaborN [q. v.]; (Msb;) a sect of those who follow their own natural desires, whose founder was El- Hoseyn Ibn-Mohammad En-Nejjár El-Basree, who assert that man has no power; that [what are termed] voluntary motions are of the same predicament as a tremour; though this does not oblige them to deny the imposition of duties; (Lb, TA;) a sect who assert that God compels his servants, or mankind, to commit sins: (AHeyth, TA:) n. un. ↓ jabariY~N or jaboriY~N. (Msb.) and jiboraAlu: see jaboray^iylu. : see 1. and jaboriylu &c: see jaboray^iylu. and jaboriynu: see jaboray^iylu. and jabariy~aA='u: see jabariy~apN. , (S, Msb, K, &c.,) imperfectly decl., because having the quality of a proper name and that of a foreign word, or being a compound regarded as forming a single word, as some say, (TA,) originally Syriac, or Hebrew, [?,] (Esh-Shiháb [El-Khafájee],) A proper name of an angel; (TA;) [Gabriel: and also, of a man:] signifying the servant of God: (A 'Obeyd, S, Msb, K, TA:) or (rather, TA) the man of God: (A 'Obeyd, TA:) being said to be composed of jaborN, (S, Msb, TA,) signifying “ servant, ” or “ slave, ” (Msb, TA,) or rather “ man, ” (TA,) and A_iylN, (S, Msb, TA,) signifying “ God: ” (Msb, TA:) or both together signify the servant of the Compassionate: or the servant of the Mighty, or Glorious: (TA:) this form of the word is of the dialects of Keys and Temeem: (TA:) and there are other dial. vars.; namely, ↓ jaborayiylu, without ' , and ↓ jaboraAy^iylu , (S, K,) and ↓ jaboraAyiylu , and ↓ jaboray^ilu , and ↓ jaboraAy^iylu , (K,) and ↓ jaboraAyiylu , (Es-Suyootee, TA,) and ↓ jaboraAy^ilu , (K,) and ↓ jaboraAyilu , (Es-Suyootee, TA,) and ↓ jiboriylu, (S, Msb, K, which is the form most known and most chaste, and is of the dial. of El-Hijáz, TA,) and ↓ jaboriylu, (Msb, K, reckoned of weak authority by Fr, because the measure faE~iyl [or faEoliyl] does not exist in the language, for as to samowiyl, mentioned by Esh-Shiháb as against the objection of Fr, it is of the measure faEowiyl, MF, TA,) and ↓ jaborayolu, and ↓ jaboraAlu, and ↓ jiboraAlu, (K,) and ↓ jiboriynu, and ↓ jaboriynu, (S, K,) and ↓ jaboraAy^iynu. (Es-Suyootee, MF.) : see jaboray^iylu. and jaboraAyilu: see jaboray^iylu. and jaboraAyiylu: see jaboray^iylu. : see jaboray^iylu. A thing of which no account, or for which no revenge or retaliation or mulct, is taken. (S, A, Msb, K, TA.) You say, *ahaba damahu jubaArFA His blood went unrevenged, unretaliated, or unexpiated by a mulct. (S, A.) And juroHN jubaArN A wound for which is no retaliation, nor any expiatory mulct. (A, TA.) And HarobN jubaArN A war in which is no retaliation, (K, TA,) nor any expiatory mulct. (TA.) And AlmaEodinu jubaArN [The mine is a thing for which no mulct is exacted]: i. e., if the mine fall in upon him who is working in it, and he perish, his hirer is not to be punished for it. (S and Msb from a trad.) And Albiy^oru jubaArN [The well is a thing for which no mulct is exacted]: i. e., if a man fall into an ancient well, and perish, his blood is not to be expiated by a mulct: (TA:) or, as some say, it relates to a hired man's descending into a well to cleanse it, or to take forth something from it, if he fall into it and die. (TA in art. bA^r.) And jurHu AlEajumaA='i jubaArN The wound of the speechless beast, if it get loose and wound a man or other thing while loose, is a thing for which no retaliation or expiatory mulct is exacted. (T, A, * Msb. *) ― -b2- Clear, or quit, of a thing: so in the saying, A^anaA minohu xalaAwapN wujubaArN [I am clear, or quit, of it]. (K. [See also faAlijN.]) -A2- A torrent. (K.) ― -b2- Anything that corrupts, or mars, and destroys; (so accord. to some copies of the K, and the TA;) as the torrent, &c.: (TA:) or anything that is corrupted, or marred, and destroyed. (So accord. to other copies of the K.) -A3- Tuesday; (S, K;) an ancient name thereof, (S,) used in the Time of Ignorance; (TA;) as also ↓ jibaArN. (K.) : see what next precedes. and ↓ jabiyrapN Splints; pieces of wood with which bones are set, or reduced from a fractured state: (S, K:) or bones which are put upon a diseased part of the person, to reduce it to a sound state: pl. jabaAy^iru. (Msb.) ― -b2- Also, both words, A wide bracelet; syn. yaAraqN: (S, K:) a bracelet (siwaAr) of gold or silver: pl. jabaAy^irapN [or jabaAy^iru, as above?]. (A 'Obeyd, TA.) : see jabariy~apN. : see jibaArapN. One who magnifies himself, or behaves proudly or haughtily or insolently, and does not hold any one to have any claim upon him, or to deserve anything of him: (K:) one who slays when in anger: (S, A:) one who slays unjustly: (K:) imperious, or domineering, by absolute force and power; overbearing; tyrannical; a tyrant: (TA:) any one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; who is bold, or audacious, and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient, or rebel-lious; or who exalts himself and is inordinate in infidelity; or who is extravagant in acts of disobedience and in wrongdoing; or who is refractory, or averse from obedience; (K, * TA;) as also ↓ jib~iyrN: (K:) or this latter signifies one who magnifies himself much, or behaves very proudly or haughtily or insolently: (S:) and the former, one who proudly, haughtily, or insolently, disdains the service of God: (Lh, TA:) fem. with p: pl. masc. jab~aAruwna and jabaAbirapN. (A, TA.) ― -b2- Aljab~aArN [A name of] God; so called because of his magnifying Himself [above every other being], (K,) and his highness: (TA:) meaning the Compeller of his creatures to do whatsoever He willeth: (Bd and Jel in lix. 23:) or the Compeller of his creatures to obey the commands and prohibitions which He pleaseth to impose upon them: (Msb, TA:) accord. to Fr, from A^ajobara, and the only instance known to him of an epithet of the measure faE~aAlN from a verb of the measure A^afoEala except dar~aAkN [q. v.] from A^adoraka: (Az, TA:) or, accord. to Fr, from jabara as syn. with A^ajobara: (Msb:) it is also explained as meaning the Supreme; the High above his creatures: (Az, TA:) or the Unattainable; and hence applied to the palm-tree [of which the branches cannot be reached by the hand]: (IAmb, TA:) or it may signify (tropical:) the Restorer of the poor to wealth or competence or sufficiency. (Az, TA.) [God is also called] jab~aAru Alquluwbi EalaY fiTaraAtihaA (assumed tropical:) The Establisher of hearts according to their natural constitutions which He hath given them in the mothers' wombs, disposing them to know Him and to confess Him, both the unfortunate of them and the fortunate. (TA from a trad. of 'Alee.) ― -b3- Also (tropical:) A name of AljawozaA='u [the constel-lation Orion]; (A, K;) because it is [represented] in the form of a crowned king upon a throne. (A.) ― -b4- *iraAEu Aljab~aAri (assumed tropical:) The cubit of the king: (A, TA:) or the long cubit: or, as Kt thinks, by Aljb~Ar is here meant a certain foreign king whose fore arm was of full length. (TA.) ― -b5- qalobN jab~aArN (tropical:) A heart that receives not admonition: (A:) or that admits not compassion. (K.) ― -b6- jab~aArN, (Seer, K,) without p, (Seer, TA,) applied to a palm-tree (naxolapN), signifies (tropical:) Tall and young; (Seer, K, TA;) as also ↓ jub~aArN: (K:) or is applied to palmtrees collectively (naxolN), and signifies tall, and above the reach of the hand; (T, S;) and the epithet applied to a single palm-tree is with p; (S, A;) in this sense; meaning less than saHuwqN: (A:) or, with p, it signifies a young palm-tree, that has attained its utmost height and has borne fruit: (M:) or that has been ascended [for the purpose of cutting off its fruit], and retains its excellence, surpassing therein other palm-trees. (AHn, TA.) ― -b7- Also, hence, as Az thinks, (TA,) (tropical:) Huge, tall, and strong; a giant. (T, A, * K.) ― -b8- And, with p, (S, A,) and also without p, (A,) applied to a she-camel, (tropical:) Great (S, A) and fat. (S.) : see jab~aArN. and jub~uwrN: see jabariy~apN. : see jab~aArN. : see jabariy~apN. , (S,) and jaAbiru bonu Hab~apa, (S, A, K,) names of (tropical:) Bread; (S, A, K;) and A^abuw jaAbirK is a surname thereof; (S, K;) and so A^um~u jaAbirK: which last also signifies the ear of corn: (T in art. Am:) and i. q. Alhariysapu [grain, or wheat, bruised, or brayed, and then cooked]. (Har p. 227.) ― -b2- fulaAnN jaAbirN liY i. q. ↓ musotajobirN (tropical:) [Such a one exerts himself much, or exceedingly, or to the utmost, in paying frequent attention to me, taking care of me, or putting my affairs into a right, or proper, state]. (A.) ― -b3- See also 1. : see jabariy~apN. [an inf. n. of 1]: see 8. : see jabariy~apN. One who sets bones, or reduces them from a fractured state; a bone-setter. (S, A, K.) A woman possessed by a jinnee, or genie; syn. majonuwnapN; but this is held to be of weak authority. (Mgh.) The lion. (K.) : see jaAbirN. jbry^yl and its vars.: see art. jbr. jbs [Gypsum;] i. q. jiS~N, or jaS~N, (K,) with which one builds. (Kr, TA. *) The place of jibos; [i. e., in which gypsum is found, or prepared;] as also mjb~asp [i. e. ↓ mujab~asapN, or, more probably, it is a mistranscription, for ↓ majobasapN, like maHoSaApN (originally maHaSayapN) and maboqalapN &c.]. (TA.) or mujab~asapN: see jab~aAsapN. jbl , (S, Msb, K,) aor. (Msb, K) and , (K,) inf. n. jabolN, (KL.) He (God) created him. (S, Msb, K, KL.) So in the phrase, jabalahu EalaY ka*aA, (Msb,) or ElY Al$~aYo'i, (K,) He (God) created him with an adaptation, or a disposition, to such a thing, or to the thing; adapted him, or disposed him, by nature thereto. (Msb.) It is said in a trad., jubilati Alquluwbu EalaY Hub~i mano A^aHosana A_ilayohaA wabugoDi mano A^asaA='a A_ilayohaA [Hearts are created with a disposition to the love of him who does good to them, and the hatred of him who does evil to them]. (TA.) ― -b2- Also, (K,) inf. n. as above, (TA,) i. q. jabarahu [evidently as meaning He compelled him, against his will, EalaY AlA^amori to do the thing; for he who is created with a disposition to do a thing is as though he were compelled to do it]; and so ↓ Ajblhu, (K, TA,) inf. n. A_ijobaAlN. (TA.) -A2- jabila (assumed tropical:) He (a man) became like a mountain (jabal) in bigness, thickness, coarseness, or roughness. (TA.) ― -b2- jabila Hadiyduhumo (K, TA; in the CK, jabala; and in a MS. copy of the K, without any vowels;) (assumed tropical:) Their iron was, or became, blunt, such as would not penetrate. (K, * TA.) He (a man) alighted, or descended and abode, or sojourned, or settled, in a mountain. (AA, TA.) He came, or went, or betook himself, to the mountain. (ISk, S, K.) ― -b2- (tropical:) He (a digger) reached a hard place, (S, K,) or stone, (Mgh,) in his digging. (TA. [AlHaAfir, meaning “ the digger, ” Golius seems to have misunderstood as meaning “ the hoof ” of a horse.]) ― -b3- [Hence,] (tropical:) He (a poet) experienced difficulty in diction, (K, TA,) so that he said nothing original, nor anything in the way of repetition. (TA.) ― -b4- And Talaba HaAjapF faA^ajobala (assumed tropical:) He sought a thing that he wanted, and failed of attaining it. (TA.) ― -b5- And saA^alonaAhumo faA^ajobaluwA (tropical:) We asked them, and they refused, and did not give. (Ibn-'Abbád, Z, TA.) ― -b6- And A^ajobaluwA (tropical:) Their iron became blunt, so that it would not penetrate. (K, * TA.) -A2- Ajblhu (tropical:) He found him to be a jabal, i. e. a niggard: (K, TA:) it is considered as implying fixedness. (TA.) ― -b2- See also 1. They entered a mountain: (K:) or, accord. to the O, you say, tjb~l Alqawomu AljibaAla, meaning, the people, or company of men, entered the mountains. (TA.) (assumed tropical:) Big, thick, coarse, or rough; (TA;) as also ↓ jabilN , applied to a thing (S, O, K) of any kind: (K:) or this latter is applied to an arrow, signifying (assumed tropical:) coarsely, roughly, or rudely, pared. (K.) You say rajulN jabolu Alr~aA^osi , (K, TA, [in the CK, erroneously, jabalu AlrA^s ,]) and Alwajohi, (TA,) (tropical:) A man having a big, thick, coarse, or rough, head, and face; (TA;) having little sweetness. (K, TA.) [See also jabiylN.] And ↓ rajulN mijobaAlN (assumed tropical:) A big, thick, coarse, or rough, and heavy, man. (Ham p. 818.) And AimoraA^apN jabolapN (K [in one place in the CK jabalapN and jibolapN, but only jabolapN accord. to the TA,]) and ↓ mijobaAlN (S, K) (tropical:) A woman big, thick, coarse, or rough, (S, K, TA,) in make; (S;) large in make. (TA.) And xiloqapN jabolapN (assumed tropical:) A big, thick, coarse, or rough, make. (Ham p. 821.) And naAqapN jabolapu Als~anaAmi (tropical:) A she-camel having an increasing hump. (TA.) And sayofN jabolN and ↓ mijobaAlN (assumed tropical:) A sword not made thin. (TA.) -A2- Also (K, TA, [in the CK, jabal,]) A court [of a house]; syn. saAHapN. (K.) : see jibolN: ― -b2- and jibil~N. -A2- Also Dry trees. (K.) Much; or numerous; (S, K;) as also ↓ jubolN (K.) So in the phrases maAlN jibolN [Much property; or numerous cattle]; and HaY~N jibolN A numerous tribe. (S.) ― -b2- See also jibil~N, in two places. [A mountain: or] any of the mountains (A^awotaAd [lit. “pegs,” or “stakes,” a term applied to the mountains because they are supposed to make the earth firm, or fast,]) of the earth, that is great and long; (Mgh, K;) or, as some say, only such as is long; (Msb;) such as is isolated being called A^akamapN, or qun~apN: (K:) [and also applied to a rocky tract; any rocky elevation, however little elevated:] and sometimes it means stone; [or rock;] such, for instance, as is reached by the digger: and hence it is applied to Es-Safà and El-Marweh: (Mgh:) pl. [of mult.] jibaAlN (S, Msb, K) and (of pauc., Msb) A^ajobulN (Msb, K) and A^ajobaAlN. (K.) ― -b2- [Hence,] (assumed tropical:) A man who does not remove from his place: you say of such a one, huwa jabalN. (TA.) ― -b3- (tropical:) A niggard. (K, TA.) [See 4.] ― -b4- (tropical:) The lord, or chief, of a people, or company of men: and their learned man. (Fr, K, TA.) ― -b5- Abonapu Aljabal (assumed tropical:) The serpent: (K:) because it keeps to the jabal. (TA.) ― -b6- (assumed tropical:) Calamity, or misfortune. (K.) ― -b7- (assumed tropical:) The bow that is made from the tree called naboE; (K, TA;) because this is one of the trees of the jabal. (TA.) ― -b8- (assumed tropical:) The echo. (Har p. 472.) : see jibil~N. : see jabolN. ― -b2- Also, applied to the iron head, or blade, of an arrow, or of a spear, or of a sword, &c., (tropical:) Blunt; that will not penetrate into a thing: (Ibn-' Abbád, K, * TA:) and so, with p, applied to a faA^os. (TA.) : see jibil~N. (K, TA, [in the CK jabalapN,]) and ↓ jibolapN The face: or the ba$arap [or external skin] thereof: or the part thereof that is turned towards one. (K.) -A2- Also, (K,) or the former, (TA,) A vice, fault, defect, or blemish. (K.) -A3- And Strength. (K.) ― -b2- And Hardness of the earth, or ground. (Lth, K.) -A4- See also jubolapN: -A5- and see jibolaPN. A camel's hump; (S, K;) as also ↓ jabolapN. (K.) -A2- See also jibil~N: -A3- and see jibil~apN, in two places. : see jibil~apN. ― -b2- Also The origin, or stock, (K, TA,) of any created thing; (TA;) and so ↓ jubul~apN. (K, TA.) ― -b3- The fundamental nature, or composition, of a mountain. (TA.) ― -b4- vawobN jay~idu Aljibolapi (tropical:) A garment, or piece of cloth, good in respect of the thread (K, TA) and the weaving. (TA.) ― -b5- rajulN *uw jibolapK (assumed tropical:) A big, thick, coarse, or rough, man. (S, K.) -A2- See also jibil~N, in two places: -A3- and see jabolapN. : see jibil~apN. : see what next follows. and ↓ jubul~N and ↓ jibolN [accord. to the CK like EadolN, but correctly like EidolN,] and ↓ jubolN and ↓ jubulN, (S, K,) accord. to different readings of the instance occurring in the Kur xxxvi. 62, the first being the reading of the people of ElMedeeneh, (S,) [and the most common,] A great company of men; as also ↓ jibil~apN and ↓ jabiylN: (K:) or [simply] a company of men; (S;) as also ↓ jabulN, accord. to Kh; (Sgh, TA;) and so ↓ jabolapN and ↓ jubolapN and ↓ jibil~apN: which last three signify also the same as A^um~apN [a nation, or people, &c.]: (K:) it is said [by some] that jibil~N is pl. [or coll. gen. n.] of ↓ jibil~apN meaning a numerous company: (TA:) jibalapN is pl. of ↓ jibolN: one says, qabaHa A@ll~`hu jibalatakumo [May God remove far from prosperity, or success,] your companies: (Fr, TA:) and jibalN is pl. of ↓ jibolapN. (Bd in xxxvi. 62.) Much, or an abundance, or a large quantity or number, or anything; as also ↓ jibil~apN. (K.) -A2- See also jibolapN: -A3- and see what next follows, in two places. (S, Msb, K) and ↓ jubul~apN and ↓ jabiylapN (Sgh, MF) and ↓ jibolapN (AA, S, K) and ↓ jubolapN and ↓ jabolapN and ↓ jabalapN, (K,) but this last, accord. to MF, is unknown, (TA,) Nature; or natural, native, innate, or original, constitution, disposition, temper, or other quality or property; idiosyncrasy; syn. xiloqapN (AA, S, Sgh, Msb, K) and TabiyEapN (Msb, K) and gariyzapN; all these signifying the same: (Msb:) pl. of the first jibil~aAtN. (S.) Hence, in the Kur [xxvi. 184], waAljibil~apa AlA^aw~aliyna, (S,) meaning Alxaliyqapa, (Jel,) or *awiy Aljibil~api, i. e. And the preceding created beings: (Bd:) El- Hasan read with damm [i. e. ↓ Aljubul~apa or ↓ Aljvbolapa]. (S.) -A2- See also jibil~N, in three places: ― -b2- and see jubul~apN. Of, or relating to, a mountain or mountains; contr. of suholiY~N. (The Lexicons &c. passim.) Natural; i. e. of, or relating to, the natural, native, innate, or original, constitution, disposition, temper, or other quality or property; like TabiyEiY~N; i. e. essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb.) (tropical:) The body, with, or without, the members; syn. jasadN and badanN; (K, TA;) as being likened to a mountain in bigness [?]. (TA.) One says, A^aHosana A@ll~`hu jibaAlahu, meaning, (tropical:) [May God render beautiful] his body (jasadahu): and [render good] his created xuluq [or mind, with its qualities and attributes: but I rather think that xuluq is here a mistranscription for xaloq, meaning make]. (Ibn-' Abbád, TA.) : see jibil~N. -A2- jabiylu Alwajohi (tropical:) A man having a bad, or an ugly, face. (K, TA.) [See also jabolN.] : see jibil~apN. : see jabolN, in three places. , applied to a man, (assumed tropical:) Great, large, or big, (K, TA,) in make; as though he were a mountain. (TA.) jbn , (S, Msb, K,) aor. , inf. n. jubonN (Msb, K) and jubunN (K) and jabaAnapN; (Msb, K;) and jabana, (S, ISd, Msb,) aor. ; (Msb, TA;) He (a man) was, or became, such as is termed jabaAn (S, Msb, K) and jabiyn; (S, K;) i. e. cowardly, (K,) or weak hearted. (Msb.) And jabuna Eanohu He held back, or refrained, from him, or it, through cowardice. (TA in art. Ers.) , inf. n. tajobiynN, He attributed to him cowardice (jubon). (S.) And huwa yujab~anu, inf. n. as above, He is accused of cowardice. (K.) He found him to be such as is termed jabaAn; (S, Msb, K;) i. e. a coward, or cowardly, (K,) or weak-hearted: (Msb:) or he reckoned him a coward; (M, K;) as also ↓ Ajtbnhu. (K.) It (milk) became like jubon [i. e. cheese]. (K.) ― -b2- And hence, perhaps, (TA,) (assumed tropical:) He (a man) became thick, gross, coarse, or big. (S, TA.) He made cheese of it; i. e. of milk. (T, K.) -A2- See also 4. and ↓ jubunN and ↓ jubun~N, (S, Msb, K,) the first of which is the most approved, and the last the most rare, and said by some to be used only in a case of necessity in poetry, (Lth, Msb,) [Cheese;] a certain thing that is eaten, (S, Msb,) well known: (K:) n. un. jubonapN, (TA,) a word having a more particular signification than jubonN, (S,) meaning a qurS [or round, flattened, loaf] thereof, (Mgh,) [or a cheese, or piece of cheese,] as also jubunapN (TA) and jubun~apN. (S, TA.) -A2- Also jubonN and ↓ jubunN, [inf. ns. of jabuna, used as simple substs.,] Cowardice; weak-heartedness;] the quality denoted by jabaAnN. (S.) : see jubonN, in two places. : see jubonN. A seller of jubon [i. e. cheese]. (TA.) ― -b2- And a rel. n. from suwqu Aljuboni [The cheesemarket] in Damascus. (K.) , (S, Msb, K,) an epithet from jabana, (S,) applied to a man and to a woman, (S, Msb, K,) in the latter case like HaSaAnN and razaAnN, (Ibn-EsSarráj, S,) and with p also applied to a woman; (M, Msb, K;) and ↓ jabynN, (S, K,) from jabuna, (S,) applied to a man and to a woman; and ↓ jab~aAnN; (K;) A coward; or cowardly; i. e. wont to dread things, so as not to venture upon them boldly, (K, TA,) by night or by day; (TA;) weak-hearted: (Msb:) jabaAnN is contr. of $ujaAEN: (Msb in art. $jE:) pl. masc. jubanaA='u, (Msb, K,) [properly of jabiynN] and fem. jabaAnaAtN. (Lth, Msb, TA.) huwa jabaAnu Alkalobi [He is one whose dog is cowardly,] means (tropical:) he is extremely generous: (K, TA:) because, by reason of guests' coming to him, his dog does not growl. (TA.) And you say, fulaAnN $ujaAEu Alqalobi jabaAnu Alwajohi (tropical:) [app. meaning Such a one is courageous in heart, mild in face]. (TA. [Expl. by AjnY Alwjh, which seems to be a mistranscription.]) : see jabaAnN. -A2- Also The part above the temple, on the right of the forehead, and on the left thereof; the two being called jabiynaAni: (S:) the side of the forehead, [so Bd in xxxvii. 103,] from the part over against the place where the hair falls off, to the temple, on the right of the forehead, and on the left thereof: so say Az and IF and others: the forehead (Aljabotap) is between the jabiynaAni: (Msb:) or the jabiynaAni are the two borders of the forehead, on either side thereof, in the part between the two eyebrows (fiymaA bayona AlHaAjibayoni [so in the copies of the K, a mistake for fymA yaliY AlHAjbyn in the part next to the two eyebrows]), rising to the place where the growth of the hair terminates: (K:) or between the place where the growth of the hair terminates and the eyebrows: (TA:) or the jbyn is the borders (in the T, the border, TA) of the forehead, between the two temples, uniting with the naASiyap [or place where the hair grows in the fore part of the head, or the hair of that part]: (K, TA:) and it sometimes occurs as meaning the forehead: (MF, TA:) [see an ex. voce tariba, where it is used in this last sense, and is fem., perhaps because syn. with jabohap, for] Lh says that it is always masc.: (TA:) pl. [of mult.] jubunN and [of pauc.] A^ajobinapN (Msb, K) and A^ajobunN. (K.) : see jabaAnN. -A2- Also One who keeps, or guards, the produce of land in the desert. (TA.) -A3- See also what next follows. (S, Mgh, Msb, K) and ↓ jab~aAnN, (S, Msb, K,) the former of which is the more common, (Msb,) A place of prayer, (Msb,) or common place of prayer, (Mgh,) in a SaHoraA=' [or desert tract]. (Mgh, Msb.) ― -b2- A burial-ground: (K:) this is sometimes called jb~Anp because the place of prayer is generally in the burial-ground: (Msb:) accord. to Kh, these two words, in this sense, are from Aljab~u and Aljabuwbu; but others derive them from jbn. (TA in art. jb.) ― -b3- A [desert tract such as is termed] SaHoraA='. (S, K.) ― -b4- A place that produces much herbage: and level, elevated land: (AHn, K:) or the latter, level, elevated land, that produces much herbage: (Aboo-Kheyreh, TA:) accord. to ISh, it is smooth, without trees; but it may have in it hills, and a tract abounding with trees: and sometimes the jb~Anp is level, without hills and without any tract abounding with trees; but it is not in sand nor in mountains, though it may be in [high grounds such as are termed] qifaAf [pl. of quf~N] and in [what are termed] $aqaAy^iq [pl. of $aqiyqapN]. (TA.) A dweller in the jab~aAn, meaning SaHoraA='. (TA.) [More, and most, cowardly, or weakhearted]. (TA.) You say A^ajobanu mino SaAfirK, i. e. [More cowardly] than a whistling bird: (S in art. Sfr:) or, as some say, than a thief. (TA in that art. [See also Freytag's Arab. Prov., i. 326.]) [A cause of cowardice, or weak-heartedness]. One says, Alwaladu majobanapN maboxalapN [Children are a cause of cowardice and a cause of niggardliness]; because one loves continuance of life, and property, on account of them. (S, TA.) jbh , (S, Msb, K,) aor. , (Msb, K,) inf. n. jabohN, (Ham p. 355,) He slapped, (S,) or struck, (K,) or hit, (Msb,) or struck him on, (Ham ubi suprà,) his jabohap [or forehead]. (S, Msb, K, and Ham ubi suprà.) ― -b2- And [hence], (K,) aor. and inf. n. as above, (TA,) (tropical:) He turned him back (K, TA) from the thing that he wanted: (TA:) or (tropical:) he met him, or encountered him, with, or he said to him, or did to him, a thing disliked, or hated: (K, TA, TK:) or (tropical:) he encountered him, or confronted him, with speech in which was roughness: (JK, M, TA:) or (tropical:) he encountered him with that which he disliked, or hated; or he accused him thereof to his face; (M, TA, and Ham ubi suprà;) or so jabahahu biAlmakoruwhi. (S, TA.) ― -b3- jabaha AlmaA='a, (JK, S, K,) inf. n. as above, (JK, S,) (tropical:) He came to the water, (JK, S, K,) when there was at it no apparatus for drawing, (S,) i. e. no pulley &c., (JK, TA,) or having no means of drawing, so that he only looked at the surface of the water. (Z, K.) [See also jabiyhapN.] ― -b4- jabaha Alqawoma (tropical:) It (winter) came upon the people unprepared for it. (A, K.) The mounting a fornicator, or an adulterer, upon an ass, and turning his face towards the tail; whence the trad. of the Jews respecting the adulterer, yuHum~amu wayujab~ahu wyujoladu [He shall have his face blackened with charcoal, and be mounted on an ass with his face towards the tail, and be flogged]: (Mgh:) or the mounting two fornicators, or adulterers, upon an ass, and turning the backs of their heads towards each other, (JK, Mgh,) and parading them round about; thus accord. to the Tekmileh: (Mgh:) or the blackening [with charcoal] the faces of two fornicators, or adulterers, (A^ano yuHam~ara in the K being a mistake for A^ano yuHum~ama, i. e. yusaw~ada, TA,) and mounting them upon a camel or an ass, and turning their faces in contrary directions: accord. to analogy, it should mean turning their faces towards each other; for it is from Aljabotapu: tajobiyhN also signifies the bending, inclining, lowering, or hanging down, the head towards the ground: and it may be hence; (i. e. it may be hence that it is applied to him who is mounted on a beast in the manner described above; TA;) because he to whom this is done bends down his head in shame and confusion: or it may be from jabahahu meaning "he did to him a thing disliked, or hated." (K.) The deeming [one] rude, coarse, unkind, hard, or churlish. (JK.) ― -b2- And The fearing [a person or thing]. (JK.) ― -b3- And Ajtbhhu He disliked, or hated, and feared, it, or him; namely, a country, or town, and a man. (JK.) ― -b4- He disapproved it, or disliked it, and did not find it wholesome; namely, water, (En-Nawádir, K,) &c. (K.) Largeness, (S,) or width (JK, M, K) and beauty, (M, K,) of the jabohap [or forehead]: (JK, S, M, K:) or protuberance, or prominence, thereof. (M, K.) [The forehead;] the part of the face which is the place of prostration: (As, Msb, K:) or the even part that is between the eyebrows and the naASiyap [or place where the hair grows in the fore part of the head]: (Kh, JK, Msb, K:) so of a man, (S, Msb,) and of others: (S:) [or,] of a horse, the part that is below the ears and above the eyes: (TA:) pl. jibaAhN. (Msb, TA.) ― -b2- [Hence,] Aljabohapu (assumed tropical:) A certain Mansion of the Moon; [the Tenth Mansion;] (S, K, Kzw;) consisting of four stars; (S;) the four stars [ζ, γ, η, and α,] in the neck and heart of Leo; [regarded by the Arabs as the fore-part, or forehead, of Leo;] (Kzw in his descr. of Leo;) between each of which and the next to it is the space of a whip's length; the northernmost of them called by astrologers AlA^asadu. (Kzw in his descr. of the Mansions of the Moon.) ― -b3- Also (assumed tropical:) The moon (K, TA) itself: but [it rather seems to mean the upper part of the disc of the moon; for] it is said in the M that a certain unknown poet has metaphorically assigned a jbhp to the moon. (TA.) ― -b4- Also jabohapN, (tropical:) The chief of a people, or company of men; (JK, Mgh, K, TA;) like as one says the wajoh thereof. (Mgh, TA.) ― -b5- (tropical:) The generous and manly, or manly and noble, persons of a people, or company of men: or men exerting themselves in the case of a bloodwit or a debt or other obligation, (K, TA,) or in repairing the condition of a poor man, (TA,) and who come not to any one but he is ashamed to turn them back, (K, TA,) or who are seldom or never turned back by anyone: so, accord. to Aboo-Sa'eed, in a trad. in which it is said that there shall be no poor-rate in the case of the jbhp. (TA.) ― -b6- (tropical:) A company, or collected number, of men, (JK, S, Msb,) and of horses: (JK, Msb:) or, of horses, the best: (TA:) and [simply] horses; (Lth, S, M, Mgh, K;) a word having no sing., or n. un.: (M, K:) accord. to Lth, (TA,) having this last meaning in the trad. above mentioned; (S, Mgh, TA;) because horses are the best of beasts. (Mgh.) -A2- (tropical:) Abjectness, or ignominy; (JK, M, K, TA;) and a state of annoyance, or molestation: (Z, TA:) thought by ISd to be from jabahahu meaning “ he encountered him with that which he disliked or hated, ” or “ he accused him thereof to his face; ” because the doing this causes one to experience abjectness, or ignominy. (TA.) It is said to have this meaning in a trad., in which it is said, faA_in~a A@ll~`ha qado A^araAHakumo mina Aljabohapi wAls~aj~api wAlbaj~api, i. e. For God hath relieved you from abjectness, or ignominy, &c., and milk diluted with water, and blood drawn from a vein [of a camel], which the Arabs used to eat: or in this trad., (TA,) Aljabotahapu is the name of a certain idol (ISd, K, TA) that was worshipped in the Time of Ignorance: (TA:) and Alsj~p and Albj~p were two idols. (S and K in art. sj.) We came to a water that was salt, so that the drinking thereof did not take away the thirst of our cattle: (ISk, JK, S:) or that was altered for the worse in taste and colour, from some such cause as long standing, though still drinkable; or covered with the green substance called TuHolub and with leaves: or that was deep in the bottom, difficult to give to drink. (ISk, S.) [See also 1, last meaning but one.] i. q. jub~aA^N, (K,) i. e. A fearful, or cowardly, man. (TA.) , applied to a gazelle, (JK,) or to a bird or a wild animal, (K,) That meets one with its face or forehead; and such is of evil omen: (K:) contr. of qaEiydN. (JK.) ― -b2- Coming to water: so in a saying cited and explained in art. A*n, conj. 2. (IAar, TA.) , applied to a man, Large, (S,) or wide (JK, M, K) and beautiful, (M, K,) in the jabohap [or forehead]: (JK, S, M, K:) or protuberant, or prominent, therein: (M, K:) applied to a horse, having a protuberant, or prominent, forehead, rising beyond the bone of the nose: (TA:) fem. jabohaA='u; (S, K;) of which the dim. is jubayohaA='u. (S.) ― -b2- AlA^ajobahu The lion; (K;) because of the width of his jabohap. (TA.) jbw and jbY [The words belonging to the former of these two arts. cannot well be classed by themselves, being intimately connected with those of the latter, which are the more numerous and common, and from which they are generally easily distinguishable.] , (K,) first pers. jabayotu, (Ks, S, Er-Rághib,) aor. ; (K;) and jabaY, aor. , (K,) said by MF to be unknown, and also, because neither the second nor the third radical is a faucial letter, unreasonable, but mentioned by Sb, though held by him to be of weak authority, and mentioned also by IAar, as extr., like A^abaY, aor. yaA^obaY; (TA;) and jabaA, (TA,) first pers. jabawotu, (Ks, S, TA,) aor. ; (TA;) inf. n. [of the first and second] jaboYN (Sh, K) and [probably of the last only] jabFA and jibFA and jubFA and [of the last, but whether in the first or the second of the senses here following is not shown,] jibowapN; (K; [or this last has a different application, explained below;]) He collected water in a trough or tank for beasts &c. [Ks, S, K, Er-Rághib.) ― -b2- And (hence, metaphorically, Er-Rághib, TA) the first of these verbs, (S, Mgh, Msb, K, Er-Rághib,) and the second, (K,) and the third; (S, Msb, TA;) inf. n. (of the first, S, Msb) jibaAyapN (S, Mgh, Msb, K, Er-Rághib) and (of the last, S, Msb) jibaAwapN (S, Msb, K) and jabowN (TA) [and probably jibowapN also, which see above]; (tropical:) He collected the [tax called] xaraAj, (S, Mgh, Msb, K, Er-Rághib,) and [other] property. (Msb, TA.) The last of these verbs is said in the S to be originally with ', though pronounced without '; but IB says that this is not the case, and that it has not been heard with '. (TA.) You say also, jabaAhu Alqawoma (assumed tropical:) [He collected it from the people, or company of men]; (M, K, * TA;) and jabaY minohumo (assumed tropical:) [He collected from them]. (M, K, TA.) ― -b3- Also jabaA [or jabaY], (TA,) first pers. jabayotu, (Zj, TA,) (assumed tropical:) He appropriated a thing purely to himself, exclusively of any partner; chose it, or took it in preference, for himself. (Zj, TA.) And hence, (Zj, TA,) ↓ AjtbAhu (assumed tropical:) He chose it, or selected it, (Zj, S, K) linafosihi for himself. (TA.) -A2- And jabaY and jabaA, [originally jabaA^a,] He returned, receded, retreated, or went back. (TA.) , inf. n. tajobiyapN, He placed his hands upon his knees, (K, TA,) in prayer; (TA;) or upon the ground: or he fell prostrate; or fell upon his face: (K:) or he lowered his body and his hands, and raised his buttocks: (Ham p. 801:) [or] tjbyp signifies a man's standing [with the hands upon the knees] in the manner of the raAkiE: (S, K: *) accord. to A'Obeyd, what is thus termed is of two kinds: one is the placing the hands upon the knees, while standing: the other, the prostrating oneself, or falling upon the face, lying down; which is sujuwdN: (S:) or the bending down, and placing the hands upon the knees; because it is a bringing-together of the limbs. (Mgh.) -A2- jb~Ahu, inf. n. as above, meaning He gave to him, is vulgar. (TA.) in the trad. mano A^ajobaY faqado A^arobaY is originally A^ajobaA^a [q. v.]: (S:) accord. to IAth, it is a corruption of the relater, or the ' is suppressed to assimilate the verb to ArbY (TA.) The inf. n., A_ijobaA='N, is variously explained, as follows: (TA:) The selling seed-produce before it shows itself to be in a good state: (A'Obeyd, Th, S, K:) and a man's hiding his camels from the collector of the poor-rate: (IAar, A'Obeyd, K:) and i. q. EiynapN; i. e. the selling to a man a commodity for a certain price to be paid at a certain period, then buying it of him with ready money for a less price than that for which it was sold. (TA.) (assumed tropical:) The drawing forth property from the places in which it is known, or presumed, or accustomed, to be. (TA.) ― -b2- (assumed tropical:) The collecting in the way of choice, or selection. (Er-Rághib, TA.) ― -b3- See also 1, last sentence but one. ― -b4- Also (assumed tropical:) God's particular, or peculiar, distinguishing of men by abundant bounty, from which various blessings result to them without their labour; as happens to prophets and some others. (Er-Rághib, TA.) ― -b5- Also AjtbAhu, (assumed tropical:) He forged it: and he extemporized it. (TA.) Hence, in the Kur [vii. 202], qaAluwA lawolaA A@jotabayotahaA (assumed tropical:) They say, Wherefore hast thou not forged it, (Fr, TA,) or produced it, (Th, TA,) or invented it, (Jel,) or put it together by forgery, (Bd,) of thyself? (Fr, Th, Bd, Jel, TA:) or wherefore hast thou not sought it, or demanded it, of God? (Bd.) , or jabFY, (as in different copies of the K,) written with A and with Y, (TA,) The camel-waterer's going in advance of the camels a day before their coming to the water, and collecting for them water in the drinking-trough, and then bringing them to it (IAar, K, TA) on the morrow. (IAar, TA.) [App. an inf. n., of which, in this sense, the verb is not mentioned.] So in the verse, biAlr~ayovi maA A^arowayotuhaA laA biAlEajalo wabiAljabaA A^arowayotuhaA laA biAlqabalo [Slowly I satisfied their thirst; not hastily: and by going in advance of them a day, and collecting for them water in the trough, and bringing them to it on the morrow, I satisfied their thirst; not by pouring the water into the trough while they were drinking, without having prepared any for them beforehand]. (IAar, TA.) -A2- Also the former, Water collected [in a trough]; and so ↓ jubowapN, with damm. (TA. [See jibFA.]) ― -b2- A wateringtrough (K, TA) in which water is collected: (TA:) or the station of the drawer of water, upon the [upper part of the] casing. (K.) ― -b3- The place where a well is dug: (K:) in this sense, and in the next, also written jabFY (TA.) ― -b4- The brink, or margin, of a well. (A boo-Leylà, K.) The earth that is around a well, that is seen from afar; (S;) originally jabaA^N: (TA:) what is around a well: (K:) and what is around a wateringtrough: (TA:) pl. A^ajobaA='N. (K.) -A3- jabaA meaning A gift without compensation is a vulgar word. (TA.) Water collected (T, S, K) in a trough, (T, K,) being drawn from a well, (T, TA,) for camels; (S;) [like jabFA;] as also ↓ jibowapN, (K, TA, and so in a copy of the S, but omitted in the CK,) or ↓ jabowapN, (so in two copies of the S,) and ↓ jubowapN also, (so in a copy of the S, [see jabFA,]) and ↓ jabaAwapN, (K, TA, and so in a copy of the S,) and ↓ jabaAwapN, (K, TA, and so in another copy of the S, but omitted in the CK,) and ↓ jibaA='apN: (TA as from the K, but not in the CK: [perhaps a mistranscription for ↓ jibaAyapN:]) but accord. to IAmb, jibFA is pl. of ↓ jiboyapN. (TA.) ; see jibFA. : see jabFA and jibFA. : see jibFA. -A2- Also (assumed tropical:) A mode, or manner, of collecting the [tax called] xaraAj; and so ↓ jiboyapN, which Lh calls an inf. n. (TA.) : see what next precedes: ― -b2- and see jibFA. : see jibFA. and jibaAwapN: see jibFA. : see jibFA. ― -b2- (assumed tropical:) The tax called A_itaAwap [or xaraAj]. (TA in art. Atw.) [Originally an inf. n.] [a pl. of which the sing. is not mentioned] Wells which are dug, and in which the shoots of grape-vines are set. (AHn, K.) A collector of water for camels: belonging to arts. jbw and jbY. (TA.) ― -b2- (assumed tropical:) The locust (K) that collects everything by eating it; as also jaAbiY'N [q. v.]. (TA.) The Arabs say, A_i*aA jaA='ati Als~anapu jaA='a maEahaA AljaAbiY waAljaAniY, i. e. (assumed tropical:) [When the year of drought comes,] the locust and the wolf [come with it]. (IAar, TA.) A watering-trough, (S,) or large wateringtrough, (K,) in which water is collected (S) for camels: (TA:) or a watering-trough that collects water: (Er-Rághib, TA:) pl. jawaAbK. (S.) Hence, in the Kur [xxxiv. 12], wajafaAnK kaAljawaAbiY [And bowls like watering-troughs, or great wateringtroughs]. (S.) ― -b2- (assumed tropical:) A company of men. (K, * TA.) A hollowed pearl: (Ibn-Wahb, TA:) the latter word thought by El-Khattábee to be formed by transposition from mujaw~bapN. (TA.) jv , (S, Msb, TA,) aor. , (Msb, TA,) inf. n. jav~N, (A, K,) He pulled it up, or out; as also ↓ Ajtv~hu; (S, Msb;) or the latter denotes a quicker action than the former; and properly signifies he took its whole juv~ap [or body]: (TA:) or the former, he cut it; or cut it off: (A, L, K:) or he cut it off from its root: (L:) or he pulled it up, or out, by the root; namely, a tree: (A, K;) he uprooted it, or eradicated it. (A.) -A2- jav~a said of a collector of honey, He took the honey with its jav~ and its maHaAriyn, i. e., the bees that had died in it. (IAar, TA.) (M, L, TA) and ↓ Aujotuv~a (M, A, L, TA) It was, or became, pulled up, or out: properly, its whole juv~ap [or body] was taken; said of a tree: (TA in explanation of the latter:) it was, or became, cut, or cut off; (A, L;) or cut off from its root; (L;) pulled up, or out, by the root; uprooted, or eradicated: said of a tree. (A.) see 1 and 7. , so in the S [and L] and other lexicons, but in the K it is implied that it is ↓ juv~N, (TA,) Bees' wax: or any particles, of the wings of the bees, (S, K,) and of their bodies, (S,) intermixed with the honey: (S, K:) [or] the xiro$aA=' of honey; (K;) i. e. the young bees, or the wings, that are upon honey; as in the M and L &c.: (TA:) or the bees that have died in the honey. (IAar, TA.) ― -b2- Also Dead locusts. (IAar, K.) : see jav~N. -A2- Also Elevated ground (S, TA, but not in all the copies of the former) such as has a form visible from a distance: (TA:) or ground that is elevated so as to be like a small [hill of the kind called]A^akamap. (K.) -A3- The envelope of fruit; (K;) [or of the spadix of a palm-tree;] like juf~N; the v being a substitute for f. (TA.) The body, or corporeal form or figure, ($axoS.) of a man, (S, A, Msb, K,) [absolutely, or] sitting, (S, A, Msb,) or sleeping, [by which is meant, as in many other instances, lying down,] (S, Msb,) or reclining, or lying on the side: (TA:) that of a man standing erect being termed TalalN (Msb) or qaAmapN; (TA;) and $xS applying in common to what is termed jvap and what is termed Tll, in relation to a man: (Msb:) or jvap is used only in relation to a man upon a horse's or camel's saddle, wearing a turban: so says IDrd on the authority of Abu-l-Khattáb ElAkhfash; but he adds that this has not been heard from any other: (TA:) pl. [of mult.] (A, TA) and [of pauc.] A^ajovaAvN; the latter as though formed from juv~N, without regard to the augmentative letter [p]; or it may be pl. of juvavN, and thus a pl. pl. (TA.) ― -b2- Also A body; [a corpse;] syn. jasadN; as in the saying, in a trad., Aall~hum~a jaAfi AlA^aroDa Eano juv~atihi [O God, remove the earth from his body, or corpse: i. e., let it not press against his sides in the grave]. (TA.) ― -b3- [And The body of a tree: see 7.] [a coll. gen. n.] Young palm-trees, or shoots of palm-trees, that are cut off from the mother-trees, or plucked forth from the ground, and planted: n. un. with p: it is thus called until it yields fruit; when it is called naxalapN: (S:) or what are planted, of the shoots of palm-trees; (AHn, K;) not what are set, of the stones: (AHn, TA:) or shoots of palm-trees when they are first pulled off from the mother-trees: (As, TA: [as also qavayvN:]) or, with p, it signifies a palm-tree produced from a date-stone, for which a hole is dug, and which is transplanted with the earth adhering to its root: (AA, TA:) or what falls in succession from [app. a mistake for at] the roots, or lower parts, of palm-trees. (Abu-lKhattáb, TA.) ― -b2- And Grapes that fall at the roots, or lower parts, of the vine. (ISd, TA.) and ↓ mijovaAvN A thing with which javiyv [q. v.] are uprooted: (M, K:) an iron implement with which young palm-trees, or shoots of palmtrees, are pulled up or off. (S.) : see what next precedes. A tree [pulled up or out, by the root: or] that has no root in the ground. (A.) ― -b2- baHoru Almujotav~i The fourteenth metre of verse; as though it were cut off from the xafiyf; (TA;) the metre consisting of musotafoEiluno faAEilaAtuno faAEilaAtuno (K. [So originally; but in usage, the last of the three feet is cut off. Accord. to the TA, the first foot is properly written musotafoEi luno, as in some copies of the K.]) jvl , aor. ; (Lth, Msb, K;) and javila, aor. ; (K;) inf. n. juvuwlapN and javaAlapN; (Msb, K;) both of the former verb; (Msb, TA;) [but both mentioned in the S as simple substs.;] It was, or became, such as is termed javolN, explained below. (Msb, K.) He (a bird) ruffled his feathers (S, K) by reason of the cold. (TA.) ― -b2- (assumed tropical:) He (a man) became angry, and prepared himself for fighting. (S, K.) ― -b3- (assumed tropical:) It (a plant, or herbage,) became tall, and tangled, or luxuriant, or abundant and dense: (Z, K:) or became tall (Aihotaz~a, q. v.), and such as might be grasped with the hand. (AZ, S, K.) ― -b4- It (the plumage of a bird) became ruffled. (K.) (AZ, S, Msb, K) and ↓ javiylN (K) A thing, (Msb,) or hair, (AZ, S, K,) and (tropical:) trees ($ajarN), (K, TA,) much, or abundant, (AZ, S, Msb, K,) and thick, or abundant, (AZ, S, Msb, K,) and thick, or coarse, or rough, (Msb,) or tangled, or luxuriant and dense, (K,) and soft: (TA:) or thick, or coarse, or rough, and short: or dense and black: (K:) or the blackest hair: or the thickest, or coarsest, or roughest: (Lth, TA:) or anything large, big, or bulky, and dense, and tangled, or luxuriant. (K.) You say liHoyapN An abundant, thick, or coarse, or rough, beard. (Msb:) or a thick, or dense, beard. (TA.) And naASiyapN javolapN A horse's forelock moderate in respect of quantity and length: such is approved. (S.) And $ajarapN javolapN (tropical:) A many-leaved, big, tree. (S, K, TA.) -A2- javolN A species of ant, large and black; as also jafolN: (IDrd, TA:) or javolapN signifies a black ant: (S:) or a large and: and javolN is its pl. [or coll. gen. n.]. (K.) : see javolN. Leaves that have become gradually scattered, or strewn. (K.) Brood, or wide. (K.) ― -b2- Standing erect. (S, K.) jvm , aor. (S, Mgh, Msb, K) and , (S, K,) inf. juvuwmN (S, Mgh, Msb, K) and javomN, (K,) said of a bird, (S, Mgh, Msb, K,) and of a hare, and sometimes of a gazelle, (Msb,) or of a [young gazelle such as is termed] xa$of, (K,) and of a camel, (Msb, K,) and a jerboa, (K,) and a man, (S, K,) He clave to the ground: (S, K:) or kept to his place, not quitting it: (K:) or fell upon his breast: (Msb, * K:) juvuwmN in the case of a bird and a hare is like buruwkN in the case of a camel: (Msb:) or in the case of a bird it is like juluwsN in the case of a man [so that the verb means he sat]. (Mgh.) ― -b2- Also, (K,) aor. , (TA,) said of seed-produce, It rose a little from the ground. (K, * TA.) ― -b3- Also, (AHn, K,) aor. , (AHn, TA,) inf. n. juvuwmN, said of a raceme of a palm-tree, Its unripe, or ripening, dates became somewhat large: (AHn, K: *) or it became large, and kept its place. (T, TA.) ― -b4- Also, inf. n. juvuwmN, said of the night, (assumed tropical:) It became half spent. (Th, K, TA.) -A2- javama also signifies He collected clay, or mould, and earth, or dust, and ashes. (K.) , (S, Mgh,) inf. n. tajoviymN, (KL,) [He made a bird, and a hare, and the like, to cleave to the ground, then to be shot at, or cast at, and so killed: see mujav~apN:] he kept, or held, a bird confined, that it might [be shot at, or cast at, and] die: (KL:) he turned an animal on his side to be slaughtered. (Golius, as from the KL, but not in my copy of that work.) He (a bird) mounted his female for the purpose of copulation. (TA.) Seed-produce rising a little from the ground; as also ↓ javamN. (K, * TA.) ― -b2- A raceme of a palm-tree having its unripe, or ripening, dates becoming somewhat large. (K, * TA.) : see the next preceding paragraph. : see jav~aAmapN: ― -b2- and juvaAmN. : see juvuwmN. Clay, or mould, and earth, or dust, and ashes, collected. (K.) : see juvuwmN. : see jav~aAmapN: ― -b2- and juvaAmN. The body, with the limbs or members; syn. jisomN: and i. q. $axoSN [app. as meaning a person; not, as J seems to have held, a corporeal, or material, form or thing or substance, such as is seen from a distance; see jisomN]: (K:) or, accord. to As, it has the latter meaning, i. q. $axoSN; and jusomaAnN has the former meaning, that of jisomN (S, Msb) and jasadN: (Msb:) or, accord. to AZ, juvomaAnN is syn. with jusomaAnN, (S, Msb,) i. e. jasadN. (S.) One says, maA A^aHosana juvomaAna Alr~ajuli and jusomaAnahu, meaning [How goodly, or beautiful, is] the body, or person, of the man ! (AZ, S.) J cites, as an ex. of this word in the sense of $xS, from a verse of Bishr, sanaAmN kajuvomaAni Albaniy~ipi A^atolaEaA observing that by Albny~p is meant the Kaabeh: but IB says that the right reading, as found in his poetry, is Albaliy~api, and A^atolaEu; and that the meaning is, A [long] hump like the jvmAn [or body] of the she-camel that is placed [and confined without food or water until she dies] at the grave of a dead man. (TA.) One says also, jaA='anaA bivariydK kajuvomaAni AlmaA='i [He brought us crumbled bread moistened with broth and piled up, like the body of the bird of the kind called qaTFA]. (S.) , as used in the saying of ElFarajeeyeh, (K,) so in the copies of the K, [or El-Faraheeyeh, accord. to the CK,] but correctly of El-Farezdak, (TA,) wabaAtato bijuvomaAniy~api AlmaA='i niybuhaA A_ilaY *aAti raHolK kaA@lomaA=timi Hus~araA means The water itself: or the middle thereof: or the place where it collected. (K TA.) [The poet says, And her aged she-camels passed the night in the water, &c., . . . . like the companies of mourning women having the head, or the face, &c., uncovered: but what is meant by Aly *At rHl, unless it be with one having a saddle upon her, A_ilaY being sometimes used in the sense of maEa I am unable to conjecture. In the CK, nayobahA and kAlm`Avimi are erroneously put for niybuhaA and kaAlmaA=timi.] Incubus, or nightmare; (T, K;) what comes upon a man when he is sleeping; (T, TA;) what comes upon a man in the night, preventing him from speaking; i. q. nayodulaAnN; (IAar, TA;) as also ↓ jaAvuwmN (T, K) and ↓ jav~aAmapN and ↓ juvamN and ↓ juvamapN. (T, TA.) : see jaAvimN. ― -b2- Hence, (assumed tropical:) A hare. (TA.) pl. of jAvimN [q. v.]. (TA.) -A2- Also A hill such as is called A^akamapN; and so ↓ javamapN (K) and ↓ javomapN (TA.) : see jaAvimN. : see jaAvimN. ― -b2- Hence, (tropical:) A man who keeps to the region of cities, towns, villages, or cultivated land, and does not travel: (Msb:) a man who sleeps much, and does not travel; as also ↓ juvamapN (S, K) and ↓ juvamN and ↓ jaAvuwmN: (K:) [see also jaAvimapN:] stupid, dull, wanting in intelligence; or not penetrating, sharp, vigorous, or effective, in the performing of affairs: and a forbearing, or clement, personage, chief, or man of rank or quality. (K.) ― -b3- See also juvaAmN. A bird, (Msb, K,) and a hare, and sometimes a gazelle, (Msb,) or a [young gazelle such as is termed] xi$of, (K,) and a camel, (Msb, K,) and a jerboa, and a man, (K,) cleaving to the ground: or keeping to his place, not quitting it: (K:) or falling upon his breast: (Msb, * K:) as also ↓ javuwmN: (K:) [or the latter] and ↓ jav~aAmN doing so much, or often: and ↓ jav~aAmapN doing so very much, or very often: (Msb:) and the first, also, sitting upon his legs like a bird: pl. juvuwmN (TA) [and juv~amN, accord. to Freytag]. , in the Kur [vii. 76, &c.], means [And they became, in their abode,] bodies cast upon the ground: (TA:) or extinct, or motionless; and dead. (Bd.) ― -b2- Aljuvvwmu (tropical:) The stars composing the constellation of the Scorpion; also called Alburuku: see baroko. (L and TA in art. brk.) One who does not quit his house, or tent. (Lth, TA.) [See also jav~aAmapN.] : see jav~aAmapN: ― -b2- and juvaAmN. [and majovimN A place where a bird, &c., cleaves to the ground: or to which it keeps: or where it falls upon its breast. And particularly,] The seat, or form, of a hare: (TA:) [pl. majaAvimu.] A bird, and a hare, and the like, that is confined or set up, to be killed; (A'Obeyd, S, Mgh;) that is made to cleave to the ground (tujav~amu), and then shot at, or cast at, until it is killed; (S, Mgh;) which manner of killing is forbidden: (S:) or any animal that is set up and shot at, or cast at, and [so] killed: (A'Obeyd, TA:) or a sheep, or goat, that is shot at with arrows: ('Ikrimeh, Mgh:) or a sheep, or goat, that is stoned (Sh, Mgh, TA) until it dies, and is then eaten. (TA.) jvw and jvY (S, Msb, K) EalaY rukobatayohi, (S, Msb,) aor. and , inf. n. juvuw~u and juviY~u, (S, Msb, K,) He sat upon his knees; (K, TA;) for the purpose of contention or disputation, or the like: (TA:) or jvA [and jvY] he kneeled; put himself in a kneeling posture; which is the mode of sitting of him who is contending or disputing: (AZ, Har p. 512:) [or he put down his knees upon the ground and raised his buttocks; i. e. he kneeled with his body and thighs erect, or nearly so : see jaAvK:] and javaA lirukobatihi he fell [upon his knee]; and javawoA lilr~ukabi [they fell upon the knees, and sank backwards so as to rest the body upon the keels or upon the left foot bent sideways beneath; for] juvuw~N is the manner of sitting of the muta$ah~id [in prayer]: (Ham p. 287:) or javaA, (K, TA,) inf. n. javowN and juvuwN, (TA,) he stood upon the extremities of his toes; (K;) like ja*aA; from which AO reckons it to be formed by substitution [of v for *]; but IJ says that they are two dial. vars. (TA.) Aboo-Thumámeh says, A^uxaASimuhumo mar~aPF qaAy^imFA waA^ajovuw A_i*aA maA javawoA lilr~ukabo [I contending, or disputing, with them one time standing, and falling upon my knees when they fell upon their knees]. (Ham p. 287.) -A2- javawotu, (Sgh, K,) inf. n. javowN; (TA;) and javayotu, (Sgh, K,) inf. n. javoYN; (TA;) I collected camels, and sheep or goats. (Sgh, K.) , (K, and so in some copies of the S,) or jaAvayotuhu rukobatiY A_ilaY rukobatihi, (so in other copies of the S,) [I sat, or sat with him, with my knee to his knee, each of us sitting upon his knees, in contending or disputing: see 1]: and jaAvayotuhu alone, (S voce HaADarotuhu,) [signifies the same,] inf. n. mujaAvaApN (K and TA voce muHaAaDrapN) [and jivaA='N: see also 6]. (S, K) He made him to sit upon his knees: [see 1:] or he made him to stand upon the extremities of his toes. (K.) [They sat together upon their knees], (S, K,) in contending or disputing; inf. n. mujaAvaApN and jivaA='N, which are [properly inf. ns. of 3, but are] thus used as inf. ns. of a verb to which they do not conform. (TA.) ― -b2- Alt~ajaAviY fiY A_i$aAlapi AlHajari is like Alt~ajaA*i Y [The vying, one with another, in lifting the stone, for trial of strength]. (TA.) , or juvFY, [pl. of juvowapN, q. v. -A2- Also] A company, or congregated body, of men; (TA;) or so ↓ javowapN (Bd in xlv. 27) [or ↓ juvowapN]: and companies, or congregated bodies, thereof. (TA.) It has the former meaning in a trad., where it is said, yaSiyruwna yawoma AlqiyaAmapi juvFA kul~u A^um~apK tatobaEu nabiy~ahaA [They shall become, on the day of resurrection, a company, or congregated body, each people following its prophet: or here the pl. meaning is more reasonable]: and the latter in the trad., fulaAnN mino juvaY jahan~ama [Such a one is of the companies, or congregated bodies, of Hell, or Hellfire], accord. to one recital: otherwise, ↓ mino juviY~i jahan~ama of those that sit upon the knees therein. (TA.) -A3- AljuvaA is also said to have been A certain idol, to which sacrifices were performed. (TA.) : see what next follows, in two places: ― -b2- and see juvFA. and ↓ jivowapN and ↓ javowapN Stones collected together: (S, K:) or the stones of earth collected together like the [mound over a] grave: and the first, a hillock: or a heap of earth: (TA:) or collected earth: (Ham p. 399:) or a quantity collected of earth &c.: (Ham p. 381:) and (hence, Ham p. 381) a grave: (TA, Ham pp. 381 and 399:) pl. juvFA, (TA, Ham p. 399,) or juvoY. (Ham ib.) It is said in a trad., raA^ayotu qubuwra Al$~uhadaA='i juvFA I saw the tombs of the martyrs [to be] collections of earth. (TA.) And juvaY AlHarami (pl. of juvowapN, TA) and jivaY AlHarami (pl. of ↓ jivowapN, TA) signify What are collected, in the sacred territory, of the stones of the jimaAr [or pebbles cast at Minè]: (S:) or this is a mistake; (K;) pointed out by Sgh in the TS: (TA:) the meaning is, what are collected together of the stones that are set [in heaps] at the limits of the sacred territory: or the A^anoSaAb [or stones set up around the Kaabeh] upon which victims were slain in sacrifice. (K, TA.) -A2- Also i. q. ja*owapN [A live coal; or piece of fire; &c.]: (K:) or so ↓ javowapN and ↓ javowapN: (TA:) or jvwpN mino naArK: (Fr, TA:) asserted by Yaakoob to be formed by substitution [of v for *]. (TA.) -A3- And The middle [of a thing]. (IAar, K, TA: but omitted in the CK and in a MS. copy of the K.) -A4- And The body, with the limbs or members; syn. jasadN: (K:) or so juvowapN: pl. juvFY. (Sh, TA.) ― -b2- And juvowapN, A great, or large, man. (ISh, TA.) -A5- See also juvFA. : see juvowapN, in three places. i. q. $axoSN [app. as meaning A person; or the body of a man, like juvowapN and juv~apN]; as also ↓ juvaA='N. (Sgh, K.) ― -b2- [And hence, perhaps,] Incubus, or nightmare. (TA. [But in this sense it is written in the TA jvA, without ', and without any syll. sign.]) -A2- Also i. q. jazaA='N [Requital, or compensation]. (K.) ― -b2- And Quantity, measure, size, bulk, or extent; and amount, sum, or number, (K, TA,) as, for instance, of a people, or company of men. (TA.) : see the next preceding paragraph. Sitting upon his knees: or standing upon the extremities of his toes: (K:) and [simply] sitting: or [kneeling with his body and thighs erect, or nearly so; i. e.] putting down his knees [upon the ground] and raising his buttocks: (TA:) [see also 1, of which it is the part. n.:] pl. juviYN and jiviY~N; (K;) or these may be pls., like bukY~N and bkYN, pls. of baAk; or inf. ns. used as epithets [as is indicated in the S]. (Er-Rághib, TA.) You say qawomN juviY~N [A company of men sitting upon their knees]; (S, Msb;) like as you say jalasa juluwsFA and qawomN juluwsN. (S.) And hence, in the Kur [xix. 73], wana*aru AlZ~aAlimiyna fiyhaA juviy~FA, and jiviy~FA also, with kesr to the j because of the kesr of the letter following it, [And we will leave the wrongdoers therein, sitting upon their knees.] (S.) And fulaAnN mino juviY~i jahan~ama: see juvFA. (TA.) And, in the Kur [xlv. 27], wataray kul~a A^um~apK jaAviyapF (TA) And thou shalt see every people sitting upon the knees, (Bd, Jel,) in an upright posture, not at ease: (Bd:) or congregated; (Bd, Jel;) from javowapN signifying “ a company, ” or “ congregated body. ” (Bd.) Whence, (TA,) suwrapu AljaAviyapi The [forty-fifth] chapter, of the Kur-án, next after that called Ald~uxaAn. (S, TA.) ― -b2- [AljaAviY, or AljaAviY EalaY rukobatayohi, (assumed tropical:) The constellation Hercules.] [ A place of sitting upon the knees.] jH He mentioned a jaHojaAH [or chief, &c.] of his people. (TA.) ― -b2- jaHojaHato She gave birth to a jHjAj. (TA.) And jHjHt biwaladihaA She brought forth her child a jHjAH. (A.) : see the following paragraph. ― -b2- Also A low, an ignoble, a vile, a mean, or a sordid, man; possessing no manly qualities. (AA, T, K.) [Thus it bears two contr. significations.] (S, A, K) and ↓ jaHojaHN (K) A chief, lord, master, or man of rank or quality or distinction: (S, A, K:) or one who is liberal, bountiful, or munificent; or one who is noble, or generous: (TA:) and one who hastens [to render aid] in cases of evil: (A:) pl. (of the former, S, A, TA, [or of the latter accord. to analogy,]) jaHaAjiHu (S, A, K) and (of the same, A, TA) jaHaAjiHapN (A, K) and jaHaAjiyHu: (K:) it is said in the S that these two are pls. of the first pl.; the p in the former of them being substituted for the Y in the latter of them, which is rejected; for one of these two letters must be retained, but both cannot be together: this assertion in the S, however, is well refuted by MF. (TA.) Hd , aor. , inf. n. jaHodN and juHuwdN, He denied a thing; disacknowledged it; (L, MF;) in an absolute sense, whether knowing it to be otherwise than as he represented it to be or not. (MF.) [It is used by grammarians, and often by others, as relating to something past, or supposed or asserted to be past; and thus, in a more restricted sense than nafaY.] You say, jaHadahu Haq~ahu, and biHaq~ihi, inf. ns. as above; [and ↓ jAHdhu; (see 3 in art. kbr, where jAHadahu is used in explaining kaAbarahu; and see what follows;)] He denied, or disacknowledged, his right, or due, knowing it to be such, (S, A, * Msb, K, MF,) and also, not knowing it; (MF;) the doing of which is also termed mukaAbarapN: (TA:) but accord. to some, it is made trans. by means of b only by its being made to imply the meaning of kafara. (MF.) -A2- Also jaHadahu, He found him to be niggardly, or avaricious: (K:) or he found him to possess little good; i. e., to be either niggardly or poor. (TA.) -A3- jaHida, (S, K,) aor. , (K,) inf. n. jaHodN, (S,) He (a man) was, or became, niggardly, or avaricious; (S;) possessed little good; (S, K;) as also ↓ AjHd: (S:) or his property became dissipated or dispersed, and passed away; and so ↓ the latter verb. (AA, TA.) ― -b2- It (anything, TA) was, or became, little in quantity, or scanty. (K, TA.) ― -b3- It (a person's life, TA) was, or became, strait, and difficult. (K, * TA.) ― -b4- It (a plant) was, or became, scanty; (S;) did not grow tall. (S, K.) ― -b5- jaHidati AlA^aroDu The land became dry, and of no good. (L.) ― -b6- jaHada EaAmunaA [Our year was, or became, one of little rain: see jaHidN]. (A.) see 1. see 1, in two places. and ↓ juHodN and ↓ jaHadN Paucity, or scantiness, of good; (S, K;) which means both niggardliness and poverty: (A:) straitness of the means of subsistence; as also ↓ juHuwdN. (TA.) One says, ↓ nakadFA lahu wajaHadFA (S) and nukodFA lahu ↓ wajuHodFA (L in art. nkd) [May God decree straitness, or difficulty, to him, and poverty]: a form of imprecation. (TA.) -A2- jaHodN as an epithet, fem. with p: see jaHodN, in three places. : see jaHodN, in four places. : see jajodN, in four places. (S, K) and ↓ jajodN and ↓ A^ajoHadu (K) A man niggardly, or avaricious; (S;) possessing little good. (S, K.) [Hence,] ↓ A^aroDN jaHodapN Dry land, in which is no good. (L.) And EaAmN jaHidN, (S,) or ↓ jaHodN, (A,) A year in which is little rain. (S.) ― -b2- Also jaHidN, A thick and short horse: fem. with p: pl. jiHaAdN. (K.) : see jaHodN. (applied to a man, TA) Slow in emitting his seminal fluid; syn. baTYo'u AlA_inozaAli. (K.) : see jaHidN. jHr , (A, K,) aor. ; (K;) and ↓ AnjHr, (S, Msb, K,) and ↓ tjH~r, (K,) and ↓ AstjHr, (A,) said of a [lizard of the kind called] Dab~, (A, Msb, K,) and of a jerboa, and of a serpent, (Msb,) [&c., (see juHorN,)] It entered its burrow, or hole; (S, A, K;) betook itself to it for refuge; or resorted to it. (Msb.) ― -b2- [Hence,] jaHarato Eayonuhu [and ↓ tjH~rt or ↓ AnjHrt (see jaHoraA='u)] (tropical:) His eye sank, or became depressed, in his head. (S, A, K.) ― -b3- jaHarati Al$~amosu liloguyuwbi (assumed tropical:) [The sun set, or became near to setting]. (TA.) ― -b4- And jaHarati Al$~amosu (assumed tropical:) The sun rose high, (K,) so that the shade receded and contracted. (TA.) ― -b5- Hajara said of a man, (assumed tropical:) He retreated, or retired; remained behind; or held back. (S, TA.) ― -b6- jaHara Alr~abiyEu (tropical:) The [rain called] rbyE withheld itself: (A:) [or] the [season called] rbyE did not give us rain. (K.) ― -b7- And jaHara Ean~aA Alxayoru (assumed tropical:) Good, or prosperity, kept back from us, (K, * TA,) and did not betide us. (TA.) -A2- See also 4. He made it (a [lizard of the kind called] Dab~ [&c.]) to enter its burrow, or hole; (S, * K;) as also ↓ jaHarahu: (K:) and it (rain) constrained it (a Daba [&c.]) to enter its burrow, or hole. (A, * TA.) ― -b2- [Hence,] A^ajoHarahumu AlfazaEu (tropical:) [Fright drove them into their dwellings]. (A.) ― -b3- AjHrt Als~anapu (tropical:) Drought, or dearth, brought the people into strait, or narrow, circumstances. (A.) ― -b4- And AjHrhu A_ilaY ka*aA (assumed tropical:) He constrained him, or compelled him, to have recourse to, or to betake himself to, or to do, such a thing. (K, * TA.) -A2- AjHr Alqawomu (tropical:) The people, or company of men, entered upon a time of drought, (K,) and difficulty. (TA.) ― -b2- AjHrt Aln~ujuwmu (tropical:) The stars (i. e. the stars of winter, TA) occasioned no rain. (K, TA.) see 1; each in two places. see 1; each in two places. It [a Dab~ &c.] made for itself a burrow, or hole. (S, K.) see 1. A deep-bottomed cavern. (K.) (S, A, Mgh, Msb, K) and ↓ juHoraAnN (S, K) The burrow, or hole, (M, K,) of a [lizard of the kind called] Dab~, (A, Mgh, Msb, MF,) and (tropical:) of a jerboa, and (tropical:) of a serpent, (Mgh, Msb, MF, *) and (assumed tropical:) of any venomous reptile or the like, and wild beast, (M, K,) or of any creature that is not of a large size; (TA;) and [the den] of a hyena: (K in art. wjr:) pl. [of mult.] of the former, jiHarapN (S, Msb, K [in the CK jaHarapN]) and [of pauc.] A^ajoHaArN. (S, K.) ― -b2- And [hence,] the former, (A,) or ↓ the latter, or both, (IAth, TA,) (tropical:) The vulva of a woman; the pudendum muliebre: and (tropical:) the anus. (IAth, TA.) ― -b3- You say, HaS~iniY juHoraki (tropical:) [Protect thou (O woman) thy pudendum]. (A.) And it is said in a trad., (by 'Áïsheh, A,) ↓ A_i*aA HaADati AlmaroA^apu Haruma AljuHoraAnu (S, TA) (tropical:) When a woman has the menstrual discharge, the vulva is forbidden: (TA:) or, (accord. to one reading, TA,) Haruma AljuHoraAn, i. e. both (A) the vulva and the anus (TA) are forbidden; (A, TA;) one having been forbidden before. (TA.) ― -b4- [Hence likewise,] the former signifies also (assumed tropical:) A hole, or aperture, (vaEolabN,) whence rainwater flows. (K and TA in art. vElb.) (S, K) and jaHarapN (K) (assumed tropical:) A severe, hard, or distressful, year; (S, K;) one of drought, dearth, or unfruitfulness, (K,) and of little rain; because it drives the people into the tents, or houses. (TA.) i. q. ↓ mutajaH~irapN or ↓ munojaHirapN, (accord. to different copies of the K,) i. e. (tropical:) An eye deep, or depressed, in its socket. (TA.) It occurs in a trad., in a description of Ed-Dejjál; but Az says that [in this instance] it is correctly jaxoraA=', with x. (TA.) : see juHorN, in three places. [Entering a burrow, or hole: and also] (assumed tropical:) remaining behind, not having come up to others; (K, TA;) applied to a horse or the like, &c. (TA.) [is its pl., signifying] Entering into burrows, or holes, (S, K,) and hiding-places: (S:) entering secretly into [their] habitations: (KL:) and also (assumed tropical:) remaining behind; applied to wild animals &c. (TA.) , (K,) pl. majaAHiru, (S, A,) (tropical:) A hidingplace; (S, A, K;) a place of refuge. (K.) or munojaHirapN: see jaHoraA='u. jH$ , (Ks, S, Mgh, K, *) aor. , (Mgh, K,) inf. n. jaHo$N, (S, K,) It scratched it, or the like, (namely the skin, S, Mgh, K, or a man's side, Ks,) so as to abrade the surface, (Mgh, K,) or so as to abrade the skin; (Ks;) syn. saHajahu, (Ks, K,) and qa$arahu: (Mgh, K:) or i. q. xada$ahu: or it signifies more than this last: (Ks, K:) or less than this last: (Lth, K:) and it (an arrow) made a mark upon it; [or grazed it;] namely, a wall. (Mgh.) You say, A^aSaAbahu $aYo'N fajaHa$a wajohahu [A thing struck him, and abraded the surface of the skin of his face]: and bihi jaHo$N [in him, or it, is an abrasion of the skin]: (S, TA:) or jaHo$N is not in the face, nor [anywhere] in the body [except in the side]. (L, TA.) It is said in a trad., respecting Mohammad, saqaTa mino farasK fajuHi$a $iq~ahu He fell from a horse, and the skin of his side was scratched, or lacerated, or abraded. (Mgh, * TA.) [See also majoHuw$N.] A young ass; (S, Msb, K;) domestic and wild: or before it becomes big: (TA:) or from the time when it is brought forth until it becomes big from sucking: when it has completed the year, it is called tawolabN: (As:) [or the latter is applied to a wild ass of that age:] pl. [of pauc.] A^ajoHaA$N (so in a copy of the S) and [of mult.] jiHaA$N and jiHo$aAnN (S, Msb, K) and juHuw$N (Msb) and jiHa$apN: (As, TA:) [dim. juHayo$N:] and fem. jaHo$apN. (S, K.) It is said in a prov., AljaHo$a lam~aA ba*~aka AlA^aEoyaAru, (A, TA,) i. e., Seek thou, or pursue thou, the young ass when the full-grown asses outstrip thee: applied to him who seeks much, and it escapes him; so one says to him, Seek thou less than that. (TA.) [Meyd gives faAtaka in the place of ba*~aka.] ― -b2- Also (tropical:) A mare's colt; (A, K;) as being likened to a young ass. (TA.) ― -b3- And (tropical:) A gazelle; (Ibn- 'Abbád, K;) in the dial. of Hudheyl: (TA:) or a young gazelle; (A, TA;) in that dial.; occurring in a poem of Aboo-Dhu-eyb; but accord. to one relation, the word there is x$of. (TA.) The side, (K, TA,) of a man: (TA:) and a lateral, or an adjacent, part, or place, or tract. (Sh, K.) You say, A^uSiyba jaHiy$uhu His side was hit, or hurt. (TA.) And nazala fulaAnN AljaHiy$a Such a one alighted in the adjacent part or tract. (TA.) -A2- A man who retires to a distance, apart from others: (S:) who alights apart from others, and does not mix with them: (IDrd, K:) who lives alone, with none to incommode him in his house. (AHn.) You say, nazala fulaAnN jaHiy$FA Such a one alighted alone; apart from others. (TA.) [dim. of jaHo$N]. You say, huwa juHayo$u waHodihi (tropical:) He is one who follows his own opinion only, (S, A, K,) who has his gain to himself exclusively, (TA,) and does not consult others, nor mix with them; (K, TA;) as also Euyayoru waHodihi; [q. v.;] meaning dispraise; (S, A, TA;) the man being thereby likened to a [little] young ass. (TA.) [A tent] apart from the tribe. (TA.) One whose side (jaHiy$uhu, TA) is hit, or hurt. (K, TA.) jHZ , aor. , (S, K,) inf. n. juHuwZN (T, S, TA) and jiHaAZN, (M, TA,) His eyeball, the globe of his eye, was prominent (T, M, K, TA) and apparent: (TA:) or was large (S, K, TA) and prominent; (S, TA;) as though a large pearl came forth from the eyelids. (Jm, TA.) -A2- jaHaZa A_ilayohi Eamalahu (tropical:) He looked into, or examined, his deed, and saw the evil that he had done: (K:) and it may mean he looked into his face, and reminded him of the evil of his deed. (Az, TA.) The Arabs also say, laA^ajoHaZan~a A_ilayoka A^avara yadika, meaning (assumed tropical:) I will assuredly show thee the evil of the effect of thy hand. (Az, TA) , inf. n. tajoHiyZN, He looked sharply, or intently. (K.) : see `jaAHiZataAni. : see jaAHiZN. The part [which is next below, or around, the eye, and] which is called the maHojir of the eye. (IDrd, Az, L, K.) ― -b2- And, (Az, K,) in one copy [of the work of IDrd, i. e. the Jm,] (Az,) The edge of the gland of the penis. (Az, K.) ― -b3- jiHaAZAni: see jaAHiZataAni. : see jaAHiZataAni. A man having the eyeball, or globe of the eye, prominent and apparent; (TA;) or large and prominent; (S, TA;) as also ↓ jaHoZamN, in which the m is augmentative. (S, TA.) And jaAHZu AlEayonayoni A man whose blacks of his eyes are prominent. (TA.) You say also, fulaAnN jaAHiZN A_ilaY~a biEayonihi, and ↓ mujaH~iZN, meaning Such a one is looking at me intently. (T, TA in art. znr.) And juH~aZN and juHuZN, [which are pls. of jaAHiZN,] applied to men, signify Raising the eyes, and looking fixedly; or stretching and raising the sight; or opening the eyes and not moving the eyelids. (L, TA.) , (so in copies of the S, and in the L,) or ↓ jiHaAZataAni, (so in a copy of the S, and so accord. to a copy of the KL, in which the sing. is written jiHaAZapN, though Golius, on the authority of that work, writes it jaHaAZapN,) or ↓ jaHaAZaAni, accord. to Lth, (TA,) or ↓ jaHZtAni, (as written in one copy of the S,) The two blacks of the eye [or rather of the two eyes]. (Lth, S, L, TA.) : see jaAHiZN. jHf , aor. , (K,) inf. n. jaHofN, (TA,) He, or it, stripped off, scraped off, or otherwise removed, its superficial part; (K;) [and so ↓ AjtHfhu; for you say,] AjtHf Als~ayolu AlwaAdiy The torrent stripped off [or swept away] the superficial parts of the valley. (TA.) ― -b2- He, or it, took away, carried away, or removed, the whole of it, or the greater part of it, or much of it; or swept it away: (K, TA:) or, as some say, vehemently. (TA.) And mujaAHafapN [an inf. n. of ↓ jAHf] signifies The taking a thing, taking it away, removing it, or sweeping it away. (TA.) ― -b3- He, or it, destroyed, and extirpated, him, or it; as also ↓ AjtHfhu and bh ↓ AjHf. (Mgh.) ― -b4- It (a bucket) took it and bore it away; namely, water. (S, K.) ― -b5- He collected it, lanafosh for himself. (K.) ― -b6- He laded it out with his hand or with a ladle, namely, food, (IAar, K,) and beverage, (TA,) lahu for him. (IAar, K.) ― -b7- He threw it (a thing, IDrd) by kicking it with his foot. (IDrd, K.) ― -b8- jaHafa Alkurapa (K) and ↓ AjtHfhA (TA) He snatched away the ball (K, TA) from the ground. (TA in explanation of the former. See also jaHofapN.) ― -b9- [The inf. n.] jaHofN also signifies The act of eating (AA, S, TA) what is called variyd, (S, * TA,) or butter with dates, or with dried dates. (AA, S.) ― -b10- And The act of striking, or smiting, with the sword. (AA, S, TA.) ― -b11- And The act of ejecting, or expelling. (KL.) ― -b12- And The doing damage, or an injury. (KL. [See also 4.]) ― -b13- And jaHafa maEahu He inclined with him, (K, TA,) EalaY gayorihi against another: and in like manner, jaHafa lahu [he inclined to him]. (TA.) -A2- jaHifa He (a man) was affected with the flux of the belly termed juHaAf. (TA.) , inf. n. mujaAHafapN: see 1. ― -b2- jAHfhu, (S, K,) inf. n. as above, (TA,) also signifies He pushed, or pressed, against, or upon, him, or it; (S, K, TA;) and so jAHf bihi: (TA:) and clave to him, or it: (Ham p. 62:) and jiHaAfN [which is also an inf. n. of the same verb] signifies the pushing, or pressing, one against another, or one upon another, in war: and the striving, struggling, contending, or conflicting, in an affair. (AA, TA.) Hence the saying of El-Ahnaf, A_in~amaA A^anaA bayona tamiymK kaEulobapi Alr~aAEiY yujaAHifuwna bihaA yawoma Alwirodi, i. e. [I am, among Temeem, only like the milkingvessel of the pastor,] upon which they press, or crowd, together [on the day of coming to water]. (TA.) ― -b3- He was, or became, near to him, or it. (S, IF, K.) So in the phrase jAHf Al*~anoba [He was, or became, near to committing the crime, or sin, or act of disobedience]. (IF, TA.) [See also 4.] ― -b4- jAHf Eanohu He repelled from him. (TA.) ― -b5- [The inf. n.] jiHaAfN also signifies The act of fighting, or combating: (K:) and slaying. (TA.) ― -b6- And A bucket's striking against the mouth of the well, so that its water pours out, and sometimes it becomes rent. (S, K.) , (inf. n. A_ijoHaAfN, Msb,) He, or it, took away, carried away, or removed, him, or it; (S, Msb, K;) said, in this sense, of a torrent: (Msb:) and extirpated him, or it; (S, Mgh, Msb;) said of a torrent, (S, Msb,) and of time, or fortune, and of a calamity. (TA.) See also 1. ― -b2- He, or it, did damage, or an injury, to him. (KL, * MA.) [See also 1.] It is said by one of the sages, mano A=vara Ald~unoyaA A^ajoHafa biA=xiratihi [He who prefers the enjoyments of the present life mars his enjoyments of the life to come]. (TA.) And you say, A^ajoHafato bihi AlfaAqahu Want reduced him to poverty, (K, TA,) and caused his property to pass away. (TA.) And A^ajoHafati Als~anapu The year was, or became, one of drought, and dearth, or sterility. (Msb.) [Accord. to Fei,] A_ijoHaAfN is met. used as meaning (tropical:) The making to suffer excessive loss or detriment. (Msb.) [It is also used as a simple subst., meaning Damage, harm, or injury: pl. A_ijoHaAfaAtN.] ― -b3- He imposed upon him, or tasked him with, (namely, his slave, Msb,) that which he was unable to do. (Msb, TA.) ― -b4- [Hence, perhaps, (assumed tropical:) He strained it, or wrested it; namely, a word, or an expression.] ― -b5- He approached him, or it; was, or became, near to him, or it. (S, K.) [See also 3.] ― -b6- He approached it, or drew near to it, (namely, a road,) but did not enter it. (TA.) And AjHf bihimo, said of an enemy, and of a torrent, or rain, He, or it, approached them, or drew near to them, but missed them. (TA.) ― -b7- He was near to falling short of accomplishing it, namely, an affair, or of doing what was requisite therein; or was near to being remiss therein. (TA.) They reached, or hit, one another with staves, (K, TA,) in the O, with bows, (TA,) and swords, (K, TA,) in fighting. (TA.) Hence the phrase, in a trad., A_i*aA tajaAHafato quray$N Almuloka bayonahumo, i. e., When Kureysh shall contend together in fight for dominion. (TA.) ― -b2- tjAHfwA Alkurapa bayonahumo They contended together in snatching away the ball (taxaATafuwhaA) with the goff-sticks, (K, * TA,) after rolling it along. (TA.) : see 1, in three places. ― -b2- Also He seized it, took it, or carried it off, by force. (K, TA.) ― -b3- He took it up, namely, the food called varyd, with the three fingers. (Sgh, K.) ― -b4- He exhausted it, namely, the water of a well, (K, TA,) with the hand or with a vessel. (TA.) : see the next paragraph. A portion of clarified butter. (Sgh, K.) ― -b2- See also the next paragraph. -A2- An affection resembling magaS [or pain and griping] in the belly, (K, TA,) arising from indigestion. (TA.) [See also jaHaAfN.] -A3- The playing with the ball; as also ↓ jaHofN [inf. n. of jaHafa, q. v.]. (K.) A portion of water remaining in the sides of a watering-trough or tank; as also ↓ jaHofapN. (Kr, K.) ― -b2- The water that is exhausted from a well: or, that remains in the well after the exhausting [of the rest]. (K.) ― -b3- A small quantity of the food called variyd, in a vessel, not filling it. (K.) ― -b4- The quantity that is laded out at once, of food: or a handful: (IAar, K:) pl. juHafN. (TA.) ― -b5- A portion of scattered herbage in the qawoz (a mistake for qaron, meaning the most elevated part, TA) of a desert, (K, TA,) resembling waters on all its sides, such as that the seeker of water knows not which of the waters is the nearest to the extremity thereof. (TA.) That carries away everything; applied to a torrent; (S, K;) as also ↓ jaAHifN; (TA;) and to death. (S, K.) ― -b2- Death [itself]. (S, K.) ― -b3- A flux of the belly, arising from indigestion: (S, K:) or a pain that attacks in consequence of eating flesh-meat without bread. (TA.) [See also jaHofapN.] A bucket (dalowN) that takes and bears away water. (S, K.) ― -b2- Food of the kind called variyd remaining in the middle of a bowl. (IAar, K.) : see juHaAfN The thing passed by approaching, or coming near. (S.) ― -b2- sanapN mujoHifapN A year that renders the cattle lean: or a year that destroys people, or impoverishes them, or injures them, (tujoHifu bihimo,) by slaughter, or by marring, or destroying, the cattle. (TA.) ― -b3- And mujoHifapN, alone, A calamity; (K;) because it extirminates people. (TA.) A man affected with the flux of the belly termed juHaAfN. (S, K.) jHfl , (S, K,) inf. n. jaHofalapN, (TA,) He prostrated him on the ground; threw him down: (S, K:) and sometimes they said, jaEofalahu. (S.) -A2- He reproved, chid, or reproached, him for his deed; or did so severely. (Sgh, K.) They congregated; collected themselves together. (S, K.) An army: (S:) or a numerous army. (K.) MF holds it to be formed, with an augmentative l, from AljaHofu, meaning “ the taking, ” or “ carrying, ” a thing “ away. ” (TA.) -A2- A great man: (K:) or a man of great estimation or dignity. (S.) ― -b2- A generous, noble, or high-born, chief or lord. (K.) ― -b3- Great in the sides. (IAar, K.) The lip (S, K) of a solid-hoofed animal, (Sudot;,) [i. e.,] of a horse, a mule, and an ass: (K:) and metaphorically applied to that of a man, which is properly termed $afapN: (TA:) not, as some assert, peculiarly the upper lip: (MF:) pl. jaHaAfilu. (TA.) ― -b2- Also, (K,) jaHofalataAni, (TA,) Two callosities (raqomataAni) in the two arms of the horse, (K,) resembling two marks made with a hot iron, facing each other, in the inner side of each arm. (TA.) (with an augmentative n S) Thicklipped. (S, K.) jHm , aor. , inf. n. juHuwmN; and jaHimat, aor. , inf. n. jaHomN and jaHamN [accord. to the CK juHomN] and juHuwmN; The fire burned, burned up, burned brightly or fiercely, blazed, or flamed; (K, TA;) and had many live coals, and much flame: (TA in explanation of the latter verb; and so the former or the latter is explained in a copy of the S, in which it is imperfectly written:) or the former signifies it became great: (TA:) and ↓ AjHmt it became vehement; said of fire, and also of war. (Ham p. 810.) -A2- jaHama, aor. , He kindled fire; made it to burn, burn up, burn brightly or fiercely, blaze, or flame. (K.) , (S, K,) inf.n. A^ijoHaAmN, (TA,) He refrained, forbore, abstained, or desisted, from it; (S, K;) namely, a thing; like AHjm: (S:) but the former is a rare dial. var. (Har p. 95.) Both these verbs bear contr. significations; being used as meaning He advanced, or went forward: and also he receded, or drew back. (MF.) -A2- AjHm fulaAnFA He, or it, was near to destroying, or killing, such a one. (K.) -A3- See also 1. He burned with vehemence of desire, or covetousnsss, and niggardliness; (K;) as also ↓ tjAHm: from jaAHimu AlHarobi. (TA.) ― -b2- Hence, also, (TA,) i. q. taDaAyaqa [app. meaning He became straitened in disposition]. (K.) You say also, EalayonaA ↓ huwa yatajaAHamu, i. e., yataDaAyaqu [app., He becomes straitened in disposition against us]: a phrase mentioned by El-Mundhiree on the authority of Aboo-Tálib. (TA.) see 5, in two places. The burning, burning brightly or fiercely, blazing, or flaming, of fire; (Ham p. 77;) as also ↓ jaAHimN: (TA:) or vehemence of burning or blazing or flaming: (Bd in xxxvii. 95:) or it is an epithet applied to fire because of its redness [or as meaning red]. (Ham ubi suprà.) ― -b2- See also jaHiymN. : see jaHiymN. A fire burning, or blazing, or flaming, vehemently; (K;) as also ↓ jaAHimN: (Ham p. 810:) and any fire having one part above another; as also ↓ jaHomapN and ↓ juHomapN; (K;) of which last the pl. is juHamN: (TA:) or having many live coals, and flaming much: (so in a copy of the S:) and any great fire in a pit or the like; (S, K;) from the saying in the Kur [xxxvii. 95], qaAluwA A@bonuwA lahu bunoyaAnFA faA^aloquwhu fiY AljaHiymi [They said, Build ye for him a building, and cast him into the great fire therein]. (S.) And AljaHiymu is one of the names of The fire [of Hell]; (S, TA;) from which may God preserve us. (TA.) See also jaAHimN. Niggardly, tenacious, stingy, penurious, or avaricious: (K:) from jaAHimu AlHarobi, meaning “ the straitness, and vehemence, of war.” (TA.) : see jaHiymN. Also Live coals (jamorN) vehemently burning or blazing or flaming. (K.) And a place vehemently hot; (S, K;) as also ↓ jaHiymN. (K.) El-Aashà says, Almawotu jaAHimN [app. meaning (assumed tropical:) Death is like a burning, or fiercelyburning, fire]. (S.) See also jaHomapN. ― -b2- jaAHimu Aljarobi The main part [or the thick] of the war or battle: (K:) or the straitness thereof: (TA:) and the vehemence of the fight or slaughter, in the scene thereof. (K.) You say, AiSoTalaY bijaAHimi AlHarobi (tropical:) [He warmed himself with the heat, or vehemence, of the battle]. (TA.) ― -b3- AljaAHimapu Fire: (TA:) or, [as an epithet,] fire burning, burning brightly or fiercely, blazing, or flaming. (Ham p. 77.) jd , aor. , (S, Msb,) inf. n. jad~N, (S, Mgh, Msb, K,) He cut it, or cut it off. (S, Mgh, Msb, K.) This is the primary signification. (Mgh.) You say of a weaver, jad~a vawobFA He cut off a piece of cloth [sufficient for a garment or the like, from the web]. (S, K.) And jad~a Aln~axola, (S, Mgh, L,) aor, , (S, L,) inf. n. jad~N (S, L, K) and jadaAdN (Lh, Mgh, L) and jidaAdN; (Lh, L; [in the L, the last two forms are mentioned as inf. ns., and the former of them is mentioned as inf. n. in the Mgh; but in the K, they are only mentioned as syn. with jad~N; and in the S, it seems to be implied that they are simple substs., or quasiinf. ns.;]) i. q. Saramahu; (Lh, S, Mgh, K; *) [like ja*~ahu and jaz~ahu;] i.e., He cut off the fruit of the palm-trees. (Mgh, L. [See also jadaAdN.]) And jud~ato A^axolaAfu Aln~aAqapi The she-camel's teats were cut off by some accident that befell her: (As, TA:) or, in consequence of injury occasioned to her by the SiraAr [q. v.]. (S.) And tajodiydN [inf. n. of ↓ jd~d] signifies The cutting off the teat of a camel. (KL.) You say also, jud~a vadoyaA A^um~ika May thy mother's breasts be cut off: a form of imprecation against a man; and implying a wish for his separation. (As, L, from a trad.) ― -b2- See also 5. -A2- jad~a, aor. , inf. n. jid~apN, It (a garment, TA, or a thing, S, Msb, TA) was new; (S, L, Msb, K;) [as though newly cut off from the web;] from jad~a as signifying “ he cut, ” or “ cut off. ” (L.) [See also 5.] -A3- jad~a, like taEiba, (Msb,) see. pers. jadidNta, [like its syn. HaZiZota,] (L, Msb,) aor. yajad~u; (Msb;) or jud~a, with damm, (Mgh,) see. pers. judidota, (S,) [aor. yujad~u;] inf. n. jad~N; (S, * Mgh, L, Msb;) He was, or became, fortunate, or possessed of good fortune, (S, Mgh, L, Msb,) or of good worldly fortune; (TA;) he advanced in the world, or in worldly circumstances; (Mgh;) biAlA^amori by the affair, or event, whether good or evil; (L;) or biAl$~aYo'i by the thing. (Msb.) And humo yujad~uwna bihimo, as also yuHaZ~uwna bhm, They become possessed of good fortune, and riches, or competence, or sufficiency. (Ibn-Buzurj, L.) [You say also, jad~a jad~uhu (tropical:) : so in a copy of the A: probably a mistranscription for jad~a jid~uhu, which see below: if not, meaning His fortune became good; or his good fortune increased in goodness: or, perhaps, his dignity became great; from what next follows]. -A4- jad~ fiY EayoniY, (S, A,) or fiY Euyuwni Aln~aAsi, and Suduwrihimo, (Mgh,) aor. , inf. n. jad~N, (S,) He was, or became, great, or of great dignity or estimation, in my eye, or in the eyes of men, and their minds. (S, A, Mgh.) It is said in a trad. of Anas, kaAna Alr~ajulu min~aA A_i*aA qaraA^a Albaqarapa waA=la EimoraAna jad~a fiynaA, i. e., [A man of us, when he recited the chapter of the Cow and that of the Family of 'Imrán (the second and third chapters of the Kur-án),] used to be great in our eyes. (S.) -A5- jad~a fiY AlA^amori, (S, A, K,) or fiY A^amorihi, (L,) or fiY kalaAmihi, (Msb,) aor. (S, L, Msb, K) and , (L, K,) inf. n. jid~N, (S, K,) or jad~N, (L, Msb,) jid~N being a simple subst.; (Msb;) and fiyhi ↓ Ajd~; (L, K;) He was serious, or in earnest, (S, A, L, Msb, K,) in the affair, (S, A, K,) or in his affair, (L,) or in his speech; (Msb;) syn. Haq~aqa; (L;) contr. of hazala. (L, Msb. [In the S and A and K, the inf. n. is said to signify the contr. of hazolN; and in the K, it is also said to be syn. with taHoqiyqN.]) ― -b2- And jad~a fiY AlA^amori, (As, S, L, Msb, K,) aor. and , (S, Msb, K,) inf. n. jid~N, (S, * K, * TA,) or this is a simple subst., and the inf. n. is jad~N; (Msb;) and fyh ↓ Ajd~; (As, S, L, K;) signify also He strove, laboured, or toiled; exerted himself or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly, or with energy; was diligent, or studious; took pains, or extraordinary pains; in the affair. (As, S, L, Msb, K.) And jad~afiY Als~ayori He strove, laboured, toiled, or exerted himself, in going, or journeying, or in his course, or pace; (tropical:) he hastened therein: and in like manner, Als~ayora ↓ Ajd~ (assumed tropical:) he hastened his course, or pace. (L.) And jad~a jid~uhu, [meaning His labour, or exertion, or energy, was, or became, great, or extraordinary: or] meaning AizodaAda jid~uhu jid~FA [his labour, &c., increased in labour, &c.]: or it may mean what was not [his] jid~, became jid~; wherefore, i. e. because it would be so eventually, it is here so called. (Ham p. 33. [See also jad~a jad~uhu, above.] ― -b3- jad~a bihi AlA^amoru (A, L) (tropical:) The affair, or event, distressed, or afflicted, him. (L.) So in the saying of Aboo-Sahm, A^axaAlidu laA yaroDaY Eani AlEabodi rab~uhu A_i*aA jad~a biAl$~ayoxi AlEuquwqu AlmuSam~imu [O Khálid, his Lord will not approve of the servant, or man, (meaning the son,) when cutting, or biting, disobedience to a parent distresses the old man]. (L.) -A6- jad~a, aor, inf. n. jad~N and jid~N, It (a house, or tent, bayot) dripped, or let fall drops. (K.) , inf. n. tajodiydN: see 1. -A2- See also 4, in three places. -A3- tjdyd also signifies The making [or weaving] stripes of different colours in a garment. (KL.) , (S, L, K, *) inf. n. mujaAd~apN, (L,) i. q. HaAq~ahN (S, L) or HaAqaqahu (K) [He contended with him respecting a thing, each of them asserting his right therein: so accord. to explanations of HAq~hu in the lexicons: but I think that the meaning intended here is, he acted seriously, or in earnest, with him in the affair; and this is confirmed by its being immediately added in the TA, after HAqqh, “ and A^ajad~a ” signifies “ Haq~aqa, as above mentioned: ” see jad~afiY AlA^amori expl. by Haq~aqa as contr. of hazala]. Also He exerted his full effort, or endeavour, or energy, with him in the affair. (So accord. to an explanation of the inf. n., mjAdap, in the KL.) The palm-trees attained to the time for the cutting off of the fruit. (S, A, * L, Msb, K.) ― -b2- [Hence, perhaps,] A^ajad~ato qaruniY minohu I (myself, TA) relinquished, or forsook, him, or it. (K.) -A2- Ajd~hu, and ↓ Astjd~hu, (S, A, L, K,) and ↓ jd~dhu, (S, L, K,) He made it new; (S, A, L, K;) namely, a thing, (S,) or a garment: (A, TA:) or he put it on, or wore it, new; namely, a garment. (TA.) One says to him who puts on a new garment, A^aboli waA^ajid~a waA@Homadi AlkaAsiY [Wear out, and make, or put on, new, and praise the Clother, meaning God]. (S.) And you say, bahiYa bayotu fulaAnK faA^ajad~a bayotFA mino $aEarK [The tent of such a one was, or became, rent, or pierced with holes; therefore he made a new tent of haircloth]. (S.) And AlA^amora ↓ jd~d, and Ajd~hu, and ↓ Astjd~hu, He originated, or innovated, the thing, or affair; or did it newly, or for the first time (Msb.) And AlwuDuwo'a ↓ jd~d (tropical:) [He renewed the ablution termed wDw'], and AlEahoda (tropical:) [the compact, or contract, or covenant, &c.]. (TA.) ― -b2- Ajd~ fulaAnN A^amorahu bi*`lika Such a one established, or settled, firmly his affair, or case, thereby, or therein: so says As, and he cites the following verse: A^ajad~a bihaA A^amorFA waA^ayoqana A^an~ahu lahaA A^awoxoray kaAlT~aHiyna turaAbuhaA [He established, or settled, firmly his case thereby, or therein, and knew certainly that he was for it, (app. meaning a war, or battle, Harob, which is fem.,) or for another whereof the dust would be like flour]: Aboo-Nasr says, It has been related to me that he said, Ajda bhA AmrFA means Ajd~ A^amorahu bihaA; [and so this phrase is explained in the K;] but the former explanation I heard from himself: (L:) or this phrase means A^ajad~a A^amoruhu bihaA [so in two copies of the S, app., (assumed tropical:) his affair, or case, became easy, or practicable, thereby, like ground termed jadad, which is easy to walk, or travel, upon; see the next sentence]; Amr being put in the accus. case as a specificative, like EayonFA in the phrase qarirotu bihi EayonFA, meaning qar~ato bihi EayoniY. (S.) -A3- Ajd~ also signifies It (a road) was, or became, what is termed jadad [i. e. hard, or level, &c.]. (S, K.) And Ajd~t laka AlA^aroDu The ground hath become to thee free from soft places, and clear to thy view. (TA.) ― -b2- Also He walked along, or traversed, what is termed jadad. (K.) And Ajd~ Alqawomu The people, or company of men, came to what is so termed: (S:) and ascended upon the surface (jadiyd) of the ground: or went upon sand such as is termed jadad. (TA.) -A4- See also 1, in three places. [originally It became cut, or cut off. ― -b2- And hence,] It (an udder) lost, or became devoid of, its milk: (S, K:) and [in like manner] ↓ jud~a, aor. yujad~u, inf. n. jadadN, it, (a breast, and an udder,) became dry. (A Heyth, TA.) ― -b3- Hence also, [It was newly made; as though newly cut off from the web;] said of a garment: (TA:) and it (a thing, S, A) became new: (S, A, K:) and it (a thing, or an affair,) originated; was originated, or innovated; or was done newly, or for the first time: and sometimes ↓ Astjd~ is used intransitively [in the same senses]. (Msb.) [Also (assumed tropical:) It (an action, as, for instance, ablution, and a compact, or the like,) was renewed. See jad~ada as syn. with A^ajad~a.] see 4, in two places: -A2- and see also 5. Fortune, or particularly good fortune, syn. HaZ~N, (S, A, Mgh, L, K,) and baxotN, (S, A, L, K,) in the world, or in wordly circumstances; (TA;) advance in the world, or in worldly circumstances: (Mgh:) pl. [of mult.] juduwdN (S) and [of pauc.] A^ajodaAdN and A^ajud~N. (TA.) You say, fulaAnN *uw jad~K fiY ka*aA Such a one is possessed of good fortune in such a thing. (L.) And it is said in a trad. respecting the day of resurrection, waA_i*aA A^aSoHaAbu Aljad~i maHobuwsuwna And lo, the people who were possessed of good fortune and riches in the world were imprisoned. (L.) And in a prayer, (L,) laA yanofaEu *aA Aljad~i minoka Aljad~u The good worldly fortune of him who is possessed of such fortune will not profit him, (Mgh, L,) in the world to come, (L,) in lieu of Thee; (Mgh, L; *) i. e., of obedience to Thee: (Mgh, and Mughnee in art. mino:) or in lieu of the good fortune that cometh from Thee: or, as some say, will not defend him from Thee. (Mughnee ubi suprà. [See also another explanation below.]) Hence, A^ajad~aka laA tafoEalo [or A^ajad~ika]; and, accord. to some, wajad~ika: see jid~N. ― -b2- One's lot in life; and the means of subsistence that one receives from the bounty of God. (L, K.) One says, lifulaAnK fiY h`*aA AlA^amori jad~N Such a one has in this thing, or state of affairs, means of subsistence. (A'Obeyd, L.) ― -b3- Richness; competence, or sufficiency; or the state of being in no need, or of having no wants, or of having few wants. (S, L, Msb.) lA ynfE *A Aljd~ mnk Aljd~, [explained above, is said to mean] Riches, &c., will not profit the possessor thereof with Thee; for nothing will profit him but acting in obedience to Thee: mnk here signifies Einodaka. (S, Msb.) ― -b4- Greatness, or majesty; (Mujáhid, S, Mgh, Msb, K;) accord. to some, specially of God: (TA:) so in the Kur lxxii. 3: (S, TA:) or his freedom from all wants or the like; syn. ginFY. (S.) Hence, taEaAlaY jad~uka, (Mgh, TA,) in a trad. respecting prayer, (TA,) Exalted be thy greatness, or majesty. (Mgh, * TA.) ― -b5- See also A^ajad~aka, as an interrogative phrase, voce jid~N. -A2- Also, (S, K,) and ↓ majoduwdN, (S, A, Mgh, K,) and ↓ jadiydN, (S, Msb, K,) and ↓ jad~iy~N, (S,) and ↓ jud~N, and ↓ jud~iy~N, the last two with damm, (K,) applied to a man, Fortunate; or possessed of good fortune; (S, A, Mgh, Msb;) or possessed of good worldly fortune: (TA:) or possessing great fortune, or great good fortune: (K:) [the words here given from the S are there coupled with synonyms of the same form, thus; ↓ jadiydN HaZiyZN, and maHoZuwZN ↓ majoduwdq, and jad~N HaZ~u, and HaZ~iY~N ↓ jad~iy~N; on the authority of ISk:] ↓ jud~N, with damm, as an epithet applied to a man, is said by Sb to be syn. with majoduwdN; and its pl. is jud~Nwna only. (L.) -A3- Also jad~u, A grandfather; the father's father, and the mother's father: (S, Msb, K:) and (assumed tropical:) a higher ascendant; an ancestor: (Msb:) and ↓ jad~apN a grandmother; the father's mother, and the mother's mother: (K:) [and (assumed tropical:) a female ancestor:] pl. of the former, A^ajodaAdN [a pl. of pauc.] and juduwdN and juduwdapN: (K:) and of the latter, jad~aAtN. (TA.) Hence, accord. to some, wajad~ika laA tafoEalo: see jid~N. -A4- See also jud~apN: ― -b2- and see jadiydN. : see jad~N, in two places. -A2- See also jud~apN. ― -b2- Also The side (jaAnib) of anything. (K.) -A3- And A well in a place where is much herbage, or pasture: (S, Msb, K:) a well abounding with water; (K;) [and] so ↓ judojudN; (KL;) but A'Obeyd says that this is not known: (L:) and, contr., a well containing little water: a scanty water, or water little in quantity: a water at the extremity of a [desert such as is called] falaAp: (K:) an old water: (Th, K:) an old well: (KL:) pl. (in all these senses, TA) A^ajodaAdN. (Msb, TA.) [accord. to some an inf. n., but accord. to others a simple subst., (see jad~a,)] Seriousness, or earnestness, contr. of hazolN, (S, A, Msb, K,) in speech. (Msb.) Hence, valaAvN jid~uhun~a jid~N wahazoluhun~a jid~N [There are three things in relation to which what is serious is serious and what is jesting is serious]: a saying of Mohammad, whereby he forbade a man's divorcing and emancipating and marrying and then retracting, saying “ I was jesting; ” as was customary in the time of paganism. (Msb.) A^ajid~aka and ↓ A^ajad~aka signify the same; (S;) but the former is the more chaste; (TA;) jid~ and jad~ being thus used only as prefixed nouns: (S, K:) As says that the meaning is, A^abijid~K minoka h`*aA [Does this proceed from thee in seriousness, or in earnest?]; and that jid~ is put in the accus. case because of the rejection of the [prep.] b: AA says that the meaning is, maA laka A^ajid~FA minoka [What aileth thee? Doth it proceed from thee in seriousness, or in earnest?]; and that jd~ is put in the accus. case as an inf. n.: Th says that the phrase as it occurs in poetry is A^ajid~aka, with kesr: (S:) but when it occurs with wa [in the place of A^a, or with A^a in the sense of wa, as a particle denoting an oath,] it is ↓ wajad~ika [or A^ajad~ika], with fet-h: (S, K:) yon say, wajad~ika laA tafoEalo, (K, in the CK wajad~aka,) meaning, By thy grandfather, do not [such a thing]: or by thy fortune, or good fortune, do not: (TA:) also, when you say, A^ajid~aka laA tafoEalo, [or A^ajid~ika, for A^a (q. v.) is substituted for a particle of swearing, as in A^all~`hi laA^afoEalan~a,] the meaning is, I adjure thee by thy truth, (Lth, K,) and by thy seriousness, or earnestness, (Lth, TA,) do not: and when you say, laA tafoEalo ↓ A^ajad~aka, [or A^ajad~ika,] the meaning is, I adjure thee by thy fortune, or good fortune, do not: (Lth, K:) Aboo- 'Alee Esh-Shalowbeenee asserts that it implies the signification of an oath. (MF.) In the phrase Ajd~k lA tafoEalu, AAF says, we may consider lA tfEl as put in the place of a denotative of state; or the phrase may be originally Ajd~k A^ano laA tafoEala, An being suppressed, and its government annulled: [therefore it may be rendered, in the former case, Is it with seriousness on thy part, thou doing such a thing? and in the latter case, Is it with seriousness on thy part that thou will not do such a thing? i. e. dost thou mean seriously that thou will not do it? or in this case, Ajd~k may be used as a form of adjuration in one of the senses explained above, and laA tafoEalu may mean, that thou do not such a thing; or Ajd~k may mean wajad~aka, (explained above, and so in the three exs. below,) and laA tafoEalu, thou wilt not do it:] and, as AHei says, there is here a nice point, which is this; that the noun [meaning the pronoun] to which jd~ is prefixed should agree in person with the verb which follows it; so that one should say, Ajd~iY laA A^ukorimuka, and Ajd~ka laA tafoEalu, and Ajd~hu laA yazuwrunaA; because jd~ is an inf. n. corroborating the proposition that follows it. (MF.) ― -b2- Also, [and in this case, likewise, accord. to some an inf. n., but accord. to others a simple subst., (see, again, jad~a,)] A striving, labour, or toil; exertion of one's self, or of one's power or efforts or endeavours or ability; vigorousness, strenuousness, laboriousness, diligence, studiousness, sedulousness, earnestness, or energy; painstaking, or extraordinary painstaking; (S, L, Msb, K;) in affairs, (S,) or in an affair. (Msb, K.) Hence, jid~FA [meaning In a great, or an extraordinary, degree; greatly, much, exceedingly, or extraordinarily; very; very greatly, or very much; extremely]; as in the phrase, (Msb,) fulaAnN muHosinN jid~FA [Such a one is beneficent in a great, or an extraordinary, degree; very, exceedingly, or extremely, beneficent]: you should not say jad~FA. (S, Msb. * [In my copy of the Msb, it is mHsn jd~A bAlftH: but the context shows that there is an omission here, and that, after jd~A, we should read, as in the S, walaA taqulo jad~FA.]) jid~FA [in a phrase of this kind] is put in the accus. case as an inf. n. [of which the verb is understood; so that, in the ex. given above, the proper meaning is, yajid~u fiY AlA_iHosaAni jid~FA striving in beneficence with a great striving]; because it is not from the same root as the preceding word, nor is it identical with it [in meaning]. (L.) You say also, fiY h`*aA xaTarN jid~a EaZiymK, meaning EaZiymN jid~FA [(assumed tropical:) In this is a very, or an extremely, great danger, or risk]. (S.) And h`*A AlEaAlimu jid~a AlEaAlimi This is the learned man, the extremely [or the very] learned man. (L.) And h`*aA EaAlimN jid~a EaAlimK This is a learned man, an extremely [or a very] learned man. (L, * K.) ― -b3- Also (tropical:) Haste. (S, L, K, TA.) So in the phrase fulaAnN EalaY jid~i A^amorK (tropical:) Such a one is in haste in an affair. (S, L, TA.) -A2- Also Executed seriously, or in earnest, [in which there is no jesting,] and excessive; syn. muHaq~aqN mubaAlagN fiyhi [meaning muHaq~aqN fiyhi wamubaAlagN fiyhi; (see jad~a fiY A^amorihi;) jid~N thus used as an epithet having an intensive signification because it is originally an inf. n., or as some say, a simple subst.]: (L, K:) applied in this sense to a punishment: (L:) and also applied to a pace. (K in art. nS.) -A3- See also jud~apN: ― -b2- and see jadiydN. : see jad~N, near the end of the paragraph. The bank, or side, or a river; as also jid~apN and ↓ jid~N (IAth, L, K) and ↓ jud~N (IAth, Mgh, L) and ↓ jad~N, (Mgh, L, K,) accord. to some, but correctly jud~N; so called because cut off from the river, or because cut by the water, in like manner as it is called saAHilN because it is abraded by the water: (Mgh:) or the part of a river that is near the land; as also ↓ jid~apN: (L:) and the shore of the sea: (MF:) accord. to As, jd~p is an arabicized word from the Nabathean kd~. (L.) ― -b2- The stripe, or streak, that is on the back of the ass, differing from his general colour. (S, A, * K.) And (tropical:) A streak (Fr, S, K, TA) in anything, (TA,) as in a mountain, (Fr, S,) differing in colour from the rest of the mountain, (S,) white and black and red; (Fr, TA;) as also in the sky: (A, TA:) pl. judadN, (Fr, S,) occurring in the Kur xxxv. 25; (S;) where some read jududN, pl. of ↓ jdydp [app. jadiydapN], which is syn. with jud~apN; and some, jadadN [q. v.]. (Bd.) ― -b3- A sign, or mark, syn. EalaAmapN, (Th, K,) of, or in, anything. (Th, TA.) ― -b4- A beaten way, marked with lines [cut by the feet of the men and beasts that have travelled along it]: (Az, L:) or a road, or way: pl. judadN: (Msb:) and juduwdN, also, [app. another pl. of jud~apN,] signifies paths, or tracks, forming lines upon the ground. (Az, L.) See also jaAd~apN. ― -b5- [Hence, app., but accord. to the S from the same word as signifying “a streak,”] rakiba jud~apF mina AlA^amori, (S, A, TA,) or jud~apa AlA^amori, (K,) (tropical:) He set upon a way, or manner, of performing the affair: (A:) or he formed an opinion respecting the affair, or case. (Zj, S, A, K.) ― -b6- See also jid~apN. : see jud~apN, in two places: ― -b2- and see jadiydN. ― -b3- Also A rag; or piece torn off from a garment; and so ↓ jud~apN: thus in the saying, maA Ealayohi jid~apN and jud~apN [There is not upon him a rag]. (K.) ― -b4- A collar upon the neck of a dog: (Th, L, K:) pl. judadN [like luHFY pl. of liHoyapN, or perhaps a mistake for jidadN]. (L.) Hard ground: (S:) or hard level ground: (Har p. 522:) [see also jadojadN:] or rough level ground: (K:) or rough ground: or level ground: (TA:) or a level and spacious tract of land; a tract such as is called SaHoraA=', and such as is called faDaA=', containing no soft place in which the feet sink, nor any mountain, nor any [hill such as is called] A^akamap; sometimes wide, and sometimes of little width: (ISh:) [and] a conspicuous road: (Bd in xxxv. 25:) pl. A^ajodaAdN. (ISh.) It is said in a prov., mano salaka Aljadada A^amina AlEivaAra [He who walks along hard, or hard and level, ground is secure from stumbling]; (S, TA;) meaning, he who pursues the course marked out by common consent is secure from stumbling. (TA.) And makaAnN jadadN occurs in a trad., meaning Level ground. (TA.) ― -b2- See also jadiydN. ― -b3- Also Sand that is thin, or fine, (K, TA,) and sloping down. (TA.) ― -b4- And A thing resembling a siloEap [or ganglion] in the neck of a camel. (K.) and ↓ jidaAdN The cutting off of the fruit of palm-trees. (S, * A, * L, Msb, * K. *) You say, h`*aA zamanu AljadaAdi and AljidaAdi [This is the time, or season, of the cutting off of the fruit of the palmtrees]. (S, A, Msb. *) Some say that jdAd signifies particularly [as above,] the cutting off [of the fruit] of palm-trees; and j*A*, the cutting off of all fruits, in a general sense: others say that they signify the same. (TA.) ― -b2- Also The time, or season, of the cutting off of the fruit of palm-trees. (S, * L.) You say jadaAdN and jidaAdN, like SaraAmN and SiraAmN, and qaTaAfN and qiTaAfN; (Ks, S;) whence it seems as though the measures faEaAlN and fiEaAlN were uniformly applicable to every noun signifying the time of the action; such nouns being likened to A^awaAnN and A_iwaAnN. (S.) : see jadaAdN, and jaAd~N. , (ISk, S, A, K,) or jaduwdapN, (L,) Having little milk, (ISk, S,) or not from any imperfection; (L;) applied to a ewe, (ISk, S, K,) but not to a she-goat; the epithet maSuwrN being used in the latter case: (ISk, S:) or a ewe or she-goat having no milk; as also ↓ jad~aA='u: (A:) pl. jadaAy^idu (S, L) and jidaAdN. (L.) ― -b2- Also A fat she-ass: pl. jidaAdN. (AZ, K.) , of the measure faEiylN in the sense of the measure mafoEuwlN, [i. e. ↓ majoduwdN,] Cut, or cut off. (S, Msb.) A poet says, A^abiY Hub~iY sulayomaY A^ano yabiydaA waA^amosaY HaboluhaA xalaqFA jadiydaA [My love of Suleymà hath refused to perish; but her cord (i. e. her tie of affection to me) hath become worn out and cut]: (S:) [as jdyd signifies “new” more commonly than "cut,"] this verse appears as though it involved a contradiction. (MF.) ― -b2- Applied to a garment, or a piece of cloth [sufficient for a garment or the like], Newly cut off [from the web] by the weaver: (S, K:) and so (without p, S) applied to a miloHafap; (S, A;) thus applied to a fem. n. because syn. with ↓ majoduwdapN; (S, ISd;) or, accord. to Sb, because by mlHfp in this case is meant A_izaAr, and for a like reason in like cases; (Ham p. 555;) but one also says jadiydapN; (ISd;) and accord. to some, jdyd is of the measure faEiylN in the sense of the measure faAEilN, and therefore the p is regularly affixed to it: (Ham ubi suprà:) the pl. is jududN (Mbr, Th, S, A, K) and judadN; (AZ, A'Obeyd, Mbr;) but the former is the more common. (TA.) ― -b3- And hence, (L,) applied to a garment, (L, TA,) or a thing, (S, Msb,) New; contr. of qadiymN, (Msb,) or contr. of xalaqN; (S, L;) from jid~apN as contr. of bilFY: (K:) pl. [of pauc.] A^ajid~apN and [of mult.] jududN and judadN. (L.) You say, A^aSobaHato xalaquhumo jududFA, a phrase mentioned by Lh, meaning xuloqaAnuhumo jududFA [i. e. Their old worn-out garments became replaced by new]: or jududFA may be here put for jadiydFA. (L.) ― -b4- And hence, (TA,) AljadiydaAni and ↓ AlA^ajad~aAni The night and the day; (S, Msb, K;) because they never become impaired by time. (TA.) You say, laA A^afoEaluhu maA A@xotalafa AljadiydaAni and ↓ AlA^ajad~aAni [I will not do it while the day and the night succeed each other]: (S:) or maA kar~a AljadiydaAni and AlA^ajad~aAni [while the day and the night return time after time: i. e., ever]. (A.) ― -b5- Hence likewise, jadiydN also signifies A thing of which one has had no knowledge. (L.) ― -b6- And hence, (L,) Aljadiydu signifies Death: (K:) or is applied as an epithet to death, in the dial. of Hudheyl. (L.) Accord. to Akh and El-Mugháfis El-Báhilee, jadiydu Almawoti means The commencement of death. (L.) -A2- Also The face, or surface, of the earth, or ground; [as though it were cut;] (S, K, TA;) and so ↓ jadadN, and ↓ jid~apN, and ↓ jad~N, (K,) and ↓ jid~N. (TA.) -A3- See also jad~N, in two places. What is cut off from the roots, or eradicated, of, or from, palm-trees &c. (Lh, TA.) The kind of pad, or stuffed thing, (rifaAdapN,) and the felt, stuck, or attached, beneath the two boards of a horse's saddle: there are two such things, called jadiydataAni: (S:) or the jdydtAn consist of the felt that is stuck, or attached, in the inner side of a horse's and of a camel's saddle: (L:) but jdydp thus applied is a post-classical word: the [classical] Arabs say jadoyapN, (S,) or, as in J's own handwriting, jadiy~apN. (So in the margin of a copy of the S.) -A2- See also jud~apN. : see jad~N, in two places. : see jad~N. Hard level ground: (S, K:) [see also jadadN:] smooth ground: and rough ground: (TA:) a smooth tract such as is called fayof. (AA, TA.) [The cricket;] i. q. Sar~aAru All~ayoli, (S, M,) a small flying thing, (K,) that leaps, or springs, or bounds, much, (S, M,) and creaks by night, (TA,) and bears a resemblance to the jaraAd [or locust]: (S, M, K:) and a certain insect like the junodab, (M, L, K,) except that it is generally blackish, and short, but in some instances inclining to white; also called SaroSarN: (M, L:) or i. q. SadFY and junodabN: (El-'Adebbes:) pl. jadaAjidu. (S.) Accord. to IAar, A certain insect that clings to a skin, or hide, and eats it. (TA.) -A2- See also jud~N. act. part. n. of jad~a; (Mgh, L;) Cutting, or cutting off. (Mgh.) -A2- A^ajaAd~u A^anota A^amo haAzilN Art thou serious or jesting? (A.) It is said in a trad., laA yaA^oxu*an~a A^aHadukumo mataAEa A^axiyhi laAEibFA jaAd~FA [By no means shall any one of you take the property of his brother in play and in earnest]; by which is meant taking a thing without meaning to steal it, but meaning to vex and anger the owner, so that the taker is in play with respect to theft, but in earnest in annoying. (TA in art. lEb.) ― -b2- fulaAnN jaAd~N Such a one is striving, labouring, or toiling; exerting himself or his power or efforts or endeavours or ability; &c. (TA.) And ↓ fulaAnN jaAd~N mujid~N, thus with the two similar words together, (As, S, L,) signifies the same [in an intensive degree]. (L, TA.) -A3- jaAd~u miAy^api wasoqK Land, or palm-trees, of which the produce, cut therefrom, is a hundred camel-loads: jaAd~N being here used in the sense of ↓ majoduwdN. (L.) It is said in a trad. of Aboo-Bekr, Ei$oriyna wasoqFA ↓ nahala EaAy^i$apa jidaAda, meaning He gave to 'Áïsheh palm-trees of which the quantity of the dates cut therefrom was a hundred camel-loads; but the phrase heard from the Arabs is jaAd~a Ei$oriyna: the former is like the saying h`*ihi Ald~araAhimu Darobu AlA^amiyri; and the latter, like Eiy$apN raADiyapN. (Mgh.) The main part of a road; (S, Mgh, Msb, K;) its middle: (Mgh, Msb, and M voce jarajap:) or its even part: or the beaten track, or part along which one walks, or travels; the conspicuous part thereof: or a main road that comprises other roads, or tracks, and upon which one must pass: (TA:) or a road, or way, absolutely; as also ↓ jud~apN: (Zj, MF:) or a road leading to water: (AHn, TA:) it is so called because it is marked with tracks, forming lines: (T, TA:) pl. jawaAd~N, (S, A, Mgh, Msb, K,) occurring in poetry without teshdeed, but disapproved by As. (L.) fulaAnN EalaY AljaAd~api means (assumed tropical:) Such a one is following the right course of action or the like. (Mgh.) You say also, huwa EalaY jaAd~api AlHaq~i (assumed tropical:) [He is on the road, or main road, of truth]: not, however, EalaY jaAd~api AlbaATili, but ElY mazal~api AlbaATili, and mazolaqatihi, and maholakatihi. (MF.) [Having some part, or parts, cut, or cut off: fem. jad~aA='u]. ― -b2- [Hence,] jad~aA='u A ewe, or she-goat, or she-camel, (TA,) having her ear cut off. (K, TA.) ― -b3- A ewe, or she-goat, having her teats cut off; (Sh, TA;) as also ↓ mujad~adapN [q. v.], applied to a she-camel: (As, TA:) or having her udder cut off. (Khálid, TA.) ― -b4- [And hence,] (assumed tropical:) A milch animal (TA [in the S app. restricted to a ewe]) whose milk has passed away, (ISk, S, K,) by reason of some fault, or imperfection: (ISk, S:) see also jaduwdN: or a ewe, or she-camel, or she-ass, having little milk; having a dry udder: or having dry teats, being hurt by the SiraAr [q. v.]: (L:) and A^ajad~u (assumed tropical:) a breast that has become dry. (AHeyth.) ― -b5- (assumed tropical:) A woman small in the breast: (S, K:) or having short breasts. (TA from a trad.) ― -b6- (assumed tropical:) A desert, (falaAp, S, K,) or land, (A^aroD, A,) in which is no water: (S, A, K:) a desert (mafaAzap) that is dry. (TA.) ― -b7- EaAmN A^ajad~u and sanapN jad~aA='u (assumed tropical:) A year of drought, and of dryness o the earth. (TA.) -A2- AlA^ajad~aAni: see jadiydN, in two places. -A3- A^ajad~u also signifies More [and most] easy to walk or ride upon, and more [and most] plain or level; applied to a road. (TA.) -A4- And More [and most] fortunate; applied to a man. (ISd, A, L.) A she-camel having her teats cut off in consequence of injury occasioned to her by the SiraAr [q. v.]. (S.) See also A^ajad~u. -A2- And mujad~adN A [garment of the kind called] kisaA=' having stripes of different colours. (S.) : see jaAd~N. ― -b2- A_in~ahaA lmjd~p biAlr~ajuli, a phrase mentioned by As, said of a she-camel, meaning, Verily she is quick in her pace with the man: but Az says, I know not whether he said ↓ mijad~apN or mujid~apN: the former would be from jad~a; and the latter, from A^ajad~a. (L.) : see what next precedes. : see jadiydN, in two places; and jaAd~N. -A2- See also jad~N, in two places. jdb , (A, Msb, K,) aor. , (K,) inf. n. juduwbapN, (S, A, Msb, K,) It (a place, S, A, K, or a country, or region, Msb,) was, or became, affected with drought, barrenness, or dearth; or with drought, and dryness of the earth; (S, A, Msb, K;) as also jadiba, (A,) inf. n. jadabN; (KL;) or jadaba; (K;) and ↓ Ajdb; (A, K;) or jadibat, aor. ; and ↓ A^ajodabat; both said of the earth or land (AlA^aroD): (Msb:) and ↓ A^ajodabati AlbilaAdu the countries, or regions, were affected with drought, and the prices became high [therein]. (TA.) -A2- jadabahu, (S, M, A, Msb, K,) aor. (M, Msb, K) and , (K,) inf. n. jadobN, (Msb,) He found fault with it; dispraised it; expressed disapprobation of it. (S, M, A, Msb, K.) So in the saying (S, A) relating to 'Omar, (A, TA,) in a trad., (S,) jadaba Als~amara baEoda AlEi$aA='i (S) or baEoda AlEatamapi (A) [He expressed disapprobation of night-discourse after nightfall, or after the first third of the night reckoned from the disappearance of the redness of the twilight]. , (ISk, S, A, TA,) inf. n. mujaAdabapN, (TA,) The camels experienced, or have experienced, drought, and barrenness, or dryness of the earth, this year, and have become in such a state as not to eat anything but dry and black herbage, dry vumaAm [or panic grass]: (ISk, S, TA:) or have not met with, or found, anything but what was bad, by reason of drought, and barrenness, or dryness of the earth, this year. (A.) see 1, in three places. ― -b2- A^ajodabati Als~anapu The year became one of drought, barrenness, or dearth; or drought, and dryness of the earth. (A, * TA.) ― -b3- Ajdb Alqawomu The people, or company of men, experienced drought, barrenness, or death; or drought, and dryness of the earth. (S, A, Msb, K.) ― -b4- [Hence,] nazalonaA bibaniY fulaAnK faA^ajodabonaA (tropical:) We alighted as guests at the abode of the sons of such a one, and found not entertainment with them, though they were in the enjoyment of plenty: (A:) [or] nazalonaA fulaAnFA faA^ajoabonaAhu (assumed tropical:) we alighted as guests at the abode of such a one, and [found that] he did not entertain us. (TA.) [The latter, if correct, is from what next follows.] -A2- Ajdb AlA^aroDa He found the land to be affected with drought, barrenness, or dearth; or with drought, and dryness of the earth. (S, A, K.) (assumed tropical:) I do not deem it disagreeable, or unsuitable, to accompany thee; syn. maA A^asotawoximu. (K.) Drought, barrenness, or dearth; contr. of xiSobN; (S;) i. q. maHolN, (A, Msb, K,) i. e. drought, or suspension of rain, and dryness of the earth; (Msb;) dryness and barrenness of the earth: (Har p. 576:) and ↓ jidab~N is a name, or subst., for AljadobN, (K, TA,) meaning AlmaHolu; as in the saying of the rájiz, cited by Sb, laqado xa$iytu A^ano A^araY jidab~aA fiY EaAminaA baEoda maA A^axoSab~aA [Verily I feared to see drought, or barrenness, &c., in this our year, after it had been abundant in herbage]; jidab~aA being used for AljadobaA; or, accord. to one reading, it is ↓ jadobab~aA, with a doubled b added; the change being made for the sake of the metre. (M, TA. [Respecting A^axoSab~aA, see 4 in art. xSb.]) ― -b2- Also A place, (S, A, K,) or a country, or region, (Msb,) affected with drought, barrenness, or dearth; or with drought, and dryness of the earth; and so ↓ jadiybN (S, A, Msb, K) and ↓ jaduwbN and ↓ majoduwbN, (K,) the last derived from judiba though this verb has not been used, (TA,) and ↓ mujodibN, (M, A,) of which the pl. is majaAdiybu. (A.) You say also A^aroDN jadobN [in which jdb is an inf. n. (though app. obsolete as such) and therefore applicable to a fem. subst.] (ISd, TA) and jadobapN (S, A, Msb, K) and ↓ jadibapN (A, Msb) and ↓ jadiybN (Msb) and ↓ jaduwbN (Lh, M, Msb) and ↓ mujodibapN, of which last the pl. is majaAdiybu, (Msb,) A land affected with drought, &c.: (S, M, A, &c.:) and A^aroDuwna juduwbN, (S, K,) as though to each part were applied the term jadobN [used as a subst.] from which is formed the pl. juduwbN, (TA,) and jadobN, (K,) which is here an inf. n. used as an epithet [and therefore applicable to a pl. subst.], (TA,) lands affected with drought, &c. (S, K.) And ↓ falaApN jadobaA='u [fem. of A^ajodabu] (M, K) A desert affected with drought, &c.; (K;) in which is neither little nor much, neither pasture nor herbage. (M, TA.) And ↓ fulaAnN jadiybu AljanaAbi Such a one is environed by a tract affected with drought, &c. (S. [But this phrase is generally used tropically, as meaning (assumed tropical:) Such a one is ungenerous or illiberal or inhospitable. See art. jnb.]) And sanapN jadobapN (K in art. jrz) and EaAmN ↓ jaduwbN (M, TA) [A year of drought, &c.]. See also A^ajaAdibu, in two places. -A2- Also i. q. EayobN [A vice, fault, defect, &c.]; (S, A, K;) a signification which may be either proper or tropical. (Er-Rághib, MF.) : see jadobN. : see ja*abaAt, in art. j*b. and jadobab~N: see jadobN. : see jadobN, in three places. : see jadobN, in three places. Finding fault, dispraising, expressing disapprobation: whence the saying of Dhu-rRummeh, fayaA laka mino xad~K A^asiylK w manoTiqK raxiymK wamino xaloqK taEal~ala jaAdibuho meaning [O thou smooth and even cheek, and gentle speech, and make] whereof he who dispraises it occupies himself vainly, finding no defect in it. (S, TA.) ― -b2- It is also said [as in the K &c.] to signify Lying; and the author of the 'Eyn says that it has no verb belonging to it [in this sense]; but this is a mistranscription [for xaAdibN]: AZ says that jaAdibN, with j, has the signification here first given. (M, TA.) and junodubN (S, K, &c.) and jinodabN, like dirohamN, (Sb, M, K,) the last of which is of weakest authority, because of a rare measure, whereof it has been said that there are only four examples: (TA:) in all of them the n is said by some to be radical; but others, with more reason, hold it to be augmentative: (MF:) Sb says that it is augmentative: (S:) A species of locust, (S, K,) well known: (K:) or the male locust: or small locust: or, accord. to Seer, i. q. SadFY [a kind of cricket], that creaks by night, and hops and flies: [but see SadFY:] or, accord. to the M, it is smaller than the SdY, and is found in the deserts: pl. janaAdibu. (TA.) Sr~ Aljndb [i. e. Sar~a Aljunodabu The jndb creaked] is a saying of the Arabs, used as a proverb; alluding to a difficult affair by which a person is troubled in mind; originating from the fact that the jndb, when its feet are scorched by the heated ground, does not keep them steadily upon it, and a creaking sound is consequently heard, produced by its legs. (TA.) ― -b2- A^um~u junodabK The sand; because the locust [or jndb] deposits its eggs therein: and the walker therein falls into evil [or encounters difficulty]. (TA.) ― -b3- [Hence it signifies also] Misfortune: (S, M, K:) and perfidy, or faithlessness, or treachery: (M, K:) and wrong, or injury: (S, M, K:) and evil conduct, or ill treatment. (S.) You say, waqaEa fulaAnN fiY A^um~i junodabK Such a one fell into misfortune: or into perfidy. (TA.) And waqaEuwA fiY A^um~i junodabK They suffered wrong, or injury. (AZ, S, K.) And waqaEa Alqawomu junodabK The people, or company of men, committed wrong, or injury, and slew him who was not a slayer: (TA:) [as though they came with violence upon sand in which eggs of the jndb were deposited, and so destroyed the eggs, which had occasioned them no harm.] And rakiba A^um~a junodabK He committed wrong, or injury. (TA.) [ i. q. jadobN as syn. with jadiybN: fem. jadoyaA='u. Hence,] falaApN jadoyaA='u: see jadobN. ― -b2- [Hence also,] sanapN jadobaA='u A year of much snow. (L in art. $hb.) ― -b3- A^ajodabu is [also] said in the M to be [used as] a subst. applied to what is termed mujodib [i. e. as syn. with the latter word used as an epithet in which the quality of a subst. is predominant; app. meaning A place, or the like, affected with drought, &c.]. (TA.) ― -b4- [Also, as a comparative and superlative epithet, meaning More, and most, affected with drought, &c.; contr. of A^axoSabu.] , in a trad., where it is said, wakaAnato fiyhi A^ajaAdibu A^amosakati AlmaA='i, (K, * TA,) or wkAnt fiyhaA, (TA,) [And there were in it AjAdb that retained the water], is said to be pl. of A^ajodubN, which is pl. of ↓ jadobN, (K, TA,) like as A^akaAlibu is pl. of A^akolubN, which is pl. of kalobN; (TA;) and signifies hard parts of the ground, that retain water, and do not imbibe it quickly; or, as some say, land having no plants or herbage, from ↓ jadobN meaning “ drought ” &c: the word is thus written in the two Saheehs, of El-Bukháree and Muslim: (IAth, TA:) but some say that it is an anomalous pl. of jadobN, like as maHaAsinu is of HusonN: and there are other readings; namely, A^ajaA*ibu and A^aHaAdibu and A^aHaAzibu and A^ajaAridu, pl. of A^ajoradu, and A_ixaA*aAtN, pl. of A_ixaA*apN. (MF, TA.) , and its fem., with p: see jadobN. Land scarely ever, or never, abundant in herbage, or in the goods, conveniences, or comforts, of life; scarcely ever, or never, fruitful, or plentiful. (K.) : see jadobN. jdv He made, or prepared, a jadav, i. e., a grave, or sepulchre; or did so for himself. (S, K, TA.) A grave; a sepulchre; pl. A^ajodaAvN (S, Msb, K) and A^ajoduvN; (S, K;) of which latter, J cites an ex., but in this instance it is the proper name of a place. (TA.) It is of the dial. of Tihámeh: the people of Nejd say jadafN: (Msb:) or [as some say] the f in the latter is a substitute for the v in the former; for AjdAv is used as a pl. by common consent, and AjdAf is not used: (TA:) but Suh affirms, in the R, that the latter pl. is used by Ru-beh. (TA in art. jdf.) jdH , aor. , inf. n. jadoHN, He mixed anything. (L.) jadaHa Als~awiyqu, (S, A, Mgh, L, K,) wanaHowahu, aor. and inf. n. as above; and ↓ jd~Hhu, inf. n. tajodiyHN; (L;) and ↓ AjtdHhu, (S, L, K,) and ↓ AjdHhu; (K;) He stirred about the swyq [or meal made of parched barley or wheat], and the like, with water, [or milk, (see what follows,) or clarified butter, or fat of a sheep's tail, &c., (see lat~a,)] until the whole became of a uniform consistence: (L:) or he stirred it about with a mijodaH: (A, L:) or he stirred about the swyq in milk, and the like, with a mjdH, until it became mixed: (Lth, TA:) or he beat and mixed the swyq with a mjdH: (Mgh:) i. q. lat~ahu: (S, K:) and ↓ jd~Hhu, inf. n. tajodiyHN, he mixed it; in the K, laTaxahu; but the right reading is xalaTahu, as in the L and other lexicons: (TA:) and ↓ AjtdHhu he drank it ($rbh [but this is perhaps a mistranscription for Darabahu he beat it]) with the mjdH. (L, TA.) see 1, in two places. see 1. ― -b2- AHdH AlA_ibila He branded the camels on their thighs with the mark called mijodaH. (K.) see 1, in two places. : see the next paragraph. The instrument with which sawiyq is stirred about with water &c.; (S, A, K, &c.;) which is a piece of wood the end whereof has several sides; (S, L;) or a piece of wood at the head of which are two cross pieces of wood; (A, Mgh, L;) and sometimes having three prongs: (IAth, TA:) pl. majaAdiHu. (L.) ― -b2- It is sometimes used tropically, as relating to evil, or mischief. (L.) [Thus it means (tropical:) A stirrer-up of evil or mischief; or a thing that stirs up, or whereby one stirs up, evil or mischief.] ― -b3- Also (assumed tropical:) Any one of the majaAdiyHu Als~amaA='i [or stirrers-up of the sky, or of rain]; (L;) these being the A^anowaA='N [or stars, or asterisms, which, by their auroral settings or risings, were believed by the Pagan Arabs to bring rain &c.]; (S, L, K;) of those AnwA' that seldom or never failed [to bring rain], accord. to the Arabs: (Mgh:) the Y in the pl. is added to give fulness to the sound of the kesreh; for the regular pl. is majaAdiHu, and the sing. of mjAdyH should by rule be mijodaAHN. (A, IAth, Mgh.) One says, Arosalati Als~amaA='a majaAdiyHuhaA (L) or majaAdiyHu Algayovi (A) (assumed tropical:) [Its stirrers-up, or the stirrers-up of rain, or the stars or asterisms which were the bringers of it, sent forth rain]. It is related of 'Omar, that he ascended the pulpit to pray for rain, and, having only offered a prayer for forgiveness, descended; whereupon it was said to him, “ Thou hast not prayed for rain; ” and he replied, laqadi A@sotasoqayotu bimajaAdiyHi Als~amaA='i (assumed tropical:) [I have indeed prayed for rain by words which are the stirrers-up of rain]; making the prayer for forgiveness to be a prayer for rain, in allusion to a passage in the Kur, lxxi. 9 and 10; and meaning thereby to deny the efficacy of the AnwA'. (A, * Mgh, * L.) AlmijodaHu, also pronounced ↓ AlmujodaHu, (S, K,) thus pronounced by El-Umawee, (S,) is moreover the name of (assumed tropical:) A particular star or asterism, one of those which the Pagan Arabs asserted to be bringers of rain: (L:) said to be Ald~abaraAnu [the Hyades; or the five chief stars thereof; or the brightest star thereof, a of Taurus]; (S, A, L, K;) [which is called by this name of AldbrAn] because it rises latterly [with respect to the Pleiades], (S,) or because it follows (yadoburu, i. e. yatobaEu,) the Pleiades: (T in art. dbr:) [whence] it is also called HaAdiY Aln~ujuwmi [“ the urger of the stars, ” properly, “ with singing ”], (S,) or HaAdiY Aln~ajomi [“ the urger of the asterism, ” meaning, “ of the Pleiades ”], and taAliY Aln~ajomi [“ the follower of the asterism, ” or, “ of the Pleiades ”], (Kzw,) and Alt~aAliY and Alt~aAbiEu [“ the follower ”]: (Sh:) or it is a small star or asterism, between AldbrAn and Alv~uray~aA [or the Pleiades]: (IAar, K:) [perhaps meaning the four stars that are the chief stars of the Hyades exclusively of a Tauri:] or three stars, (Mgh, TA,) like the three stones upon which a cooking-pot rests, (TA,) likened to a three-pronged mijodaH; (Mgh, TA;) on the [auroral] rising of which, heat is expected: (TA:) the Arabs regarded it as one of the AnwA' which [by their auroral setting] foretokened rain. (IAth.) AlmijodaHaAni is a name by which some of the Arabs called (assumed tropical:) The two wings of AljawozaA=' [or Orion]. (Sh, TA.) ― -b4- mijodaHN also signifies (assumed tropical:) A certain mark made with a hot iron upon the thighs of camels. (K.) Beverage, or wine, ($araAb,) stirred about: (S, K:) and in like manner, blood, when it is stirred about in the body of a gored animal by the goring horn. (L.) Blood drawn from a vein, used in times of dearth, or drought, (S, K,) in the Time of Ignorance: (S:) or blood which was mixed with something else, and eaten in times of dearth: (TA:) or a kind of food of the Pagan Arabs, being blood obtained by opening a vein of a she-camel, which blood was received in a vessel, and drunk. (T, TA.) jdr , (K,) aor. , (TA,) He made a jidaAr [app. here meaning a wall of enclosure]; syn. Haw~aTa: (K:) or he built a jdAr: and he founded it. (Ham p. 818.) -A2- He concealed himself by means of a jidAr [or wall]. (Th, K.) -A3- judira, (A, K,) inf. n. jadorN; (TA;) and jadara, (Lh, K,) aor. , inf. n. jadorN; (Lh, TA;) and ↓ jud~ira, (S, (A, K,) which last some disallow, because this form denotes repetition, and the verb signifies the having a disease that befalls but once in a man's life; (MF;) He (a man, S, or a child, A) had, or became attacked by, judariY~ [or small-pox]. (S, A, K.) [And jadara AljudariY~u The small-pox came forth, or broke out; as in the TK: for its inf. n.] jadorN signifies the coming forth, or breaking out, of the judariY~. (K.) -A4- jadura, aor. , inf. n. jadaArapN, He, or it, was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy. (K.) You say, jadura bihi [and lahu ] He was, or became, adapted, disposed, apt, &c., for it. (A.) [And jadura A^ano yafoEala ka*aA He was, or became, adapted, disposed, apt, &c., for doing such a thing. See jadiyrN .] -A5- jadarahu He made, or called, (jaEala,) him, or it, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy. (K.) : see 8. -A2- jud~ira: see 1. [and liloxayori] How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, is he for what is good! or how worthy is he of what is good! (A.) And maA A^ajodarahu A^ano yafoEala *`lika, and A^ajodiro bihi, How well adapted or disposed, or how apt, meet, &c., is he for doing that! or how worthy is he to do that! (TA.) The usage of jadura, signifying “ he was, or became, adapted, &c., ” refutes the assertion of certain grammarians that these two forms of the verb deviate from general rule. (MF.) ; and ↓ jd~rhu, inf. n. tajodiyrN (K) and mujad~arN; (TA;) He raised his building high; or constructed it firmly and strongly, and raised it high; syn. $ay~adahu. (K, TA.) [In the CK, we read Aijtadara binaAhu, as though the pronoun h referred to the word jidaAr, which precedes; and thus the verb signified “ he built a wall; ” but it is shown in the TA that the right reading is that given above.] He passed the pen over what had become obliterated, of the writing, (S, K,) in order that it might become distinct. (S.) And jndr Alv~awoba He renewed the variegated, or figured, work of the garment, or piece of cloth, after it had gone. (S, K.) [J says,] I think it to be an arabicized word. (S) A wall; or a wall of enclosure; syn. HaAy^iTN; as also ↓ jidaArN, [which is the more common]: (S, A, Msb, K:) pl. of the former, judurN, (S, Msb, K,) sometimes used as a pl. of pauc., (Sb, TA,) and judorN; (K;) and of the latter, judoraAnN. (S, Msb, K.) ― -b2- The basis, or foundation, of a wall: (K:) and the side of a wall: (Lh, K:) pl., in both these senses, juduwrN. (TA.) Aljadoru is applied to The [wall called the] HaTiym (A, K) of the Kaabeh; (K;) because in it is a part of the [original] foundations of the house: (TA:) and it is also called AlHijoru. (A.) ― -b3- (assumed tropical:) A fence, or dam, raised of branches, to retain water; likened to a wall: (Az, Msb:) or a fence, or dam, to confine water: pl. juduwrN: (Suh, Msb:) and judurN, [which is also a pl.,] signifies fences, or dams, between houses, which retain water. (TA.) ― -b4- [The pl.] juduwrN also signifies Gardens, or walled gardens, (HawaAy^iT,) of grapes. (TA.) : see jadiyrapN and jadariY~N (S, Msb, K) [Small-pox;] certain pustules (Msb, K) in the body, (K,) which break forth (Msb, K) from the skin, full of water, and afterwards opening, (Msb,) and generating thick purulent matter; (K;) a well-known disease, that attacks people once during life. (TA.) ― -b2- judariY~u AlA^aroDi (tropical:) an appellation applied to Truffles (kamoA^ap), denoting disapprobation. (TA from a trad.) : see jadorN: and see also jadiyrapN. A place having a wall built around it; a walled place. (S, K.) -A2- See also mujad~arN. -A3- Also Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy; syn. xaliyqN (S, A, Msb, K) and HaqiyqN: (Msb:) fem. with p: (TA:) pl. mase. jadiyruwna and judaraA='u: (S, K:) pl. fem. jadiyraAtN and jadaAy^iru. (TA.) You say, huwa jadiyrN bika*aA (S, A, Msb) and lika*aA (TA) He is adapted, disposed, apt, meet, &c., for such a thing; (S, A, Msb;) and [naturally] drawn to it. (Ham p. 707.) And A^anota jadiyrN A^ano tafoEala ka*aA Thou art adapted, disposed, apt, meet, &c., for doing such a thing; or worthy to do it. (S.) And A^ano yafoEala ↓ A_in~ahu lamajodarapN, (K,) and in like manner you say of two persons, and of more, (TA,) and ↓ majoduwrN, (K.) Verily he is one who is adapted, disposed, apt, meet, &c., for doing [such a thing]; or worthy to do [it]; syn. maxolaqapN. (K.) [↓ majodarapN properly signifies A place, and hence a thing, an affair, and a person, adapted, disposed, apt, meet, &c.; like maxolaqapN and maHoraApN: and ↓ majoduwrN, Made, or called, adapted or disposed &c., though said by Aboo-Jaafar Er-Ru- ásee to be a pass. part. n. having no verb.] Also bi*`lika ↓ A_in~ahaA lamajodarapN Verily she is one who is adapted, disposed, apt, &c., for that: and biA^ano tafoEala *`lika for doing that: and in like manner you say of two persons, and of more. (TA.) And li*aAka ↓ h`*aA AlA^amoru majodarapN This affair, or thing, is one that is adapted, apt, meet, &c., for that; syn. maHoraApN. (S.) And ↓ h`*aA AlA^amoru majodarapN minohu This affair, or thing, is one that is adapted, apt, meet, &c., for him to do; i. e. he is adapted, apt, meet, &c., for doing it. (TA.) An enclosure for camels, (AZ, S, K,) and for lambs and kids and calves &c., (TA,) made of masses of stone; (AZ, S;) as also ↓ jadarapN: (TA:) if of mud, or clay, it is called ↓ jidaArN: (AZ, TA:) or an enclosure (zarob ) for sheep or goats. (TA.) -A2- Nature; or natural, or native, disposition, temper, or other property. (K) He, or it, is more, or most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it, or him; or he is more, or most, worthy of it. (A.) [See an ex. in a verse cited voce xuT~apN.] A land in which is HudariY~ [or small-pox]: (Lh, S:) or a land in which is much thereof. (K.) -A2- See also jadiyrN, in five places. (S, Mgh, Msb, K) and ↓ majoduwrN (Mgh, K) and ↓ jadiyrN (Msb, TA) Having the judariY~ [or small-pox]. (S, Mgh, Msb, K.) And ↓ majoduwrN Alwajohi [Having the face marked with the smallpox]. (A.) : see mujad~arN: -A2- and see also jadiyrN, in two places. jdE , (S, * Msb, K, *) aor. , (Msb,) inf. n. jadoEN, (S, Msb, K,) He cut off the nose; and in like manner, the ear; and the hand, or arm; and the lip; (S, Msb, K;) and a similar part: (TA:) and A^anofahu ↓ A^ajodaEotu signifies the same as jadaEotu [I cut off his nose]: or jadoEN signifies [absolutely] the cutting off; or cutting so as to separate. (TA.) In the following saying of a poet, the verb is used metaphorically, waA^aSobaHa Ald~ahoru *uw AlEironiyni qado judiEaA [lit. And nosed fortune became mutilated in the nose; meaning, (assumed tropical:) became marred]. (TA.) And in the following phrase, occurring in a verse, kaA^an~a A@ll~`ha yajodaEu A^anofahu waEayonayohi, the poet means, [As though God cut off his nose] and put out his eyes: see a similar saying in art. qld, voce taqal~ada. (TA.) ― -b2- jadaEahu, (S, K,) aor. and inf. n. as above, (TA,) He mutilated him, or maimed him, by cutting off his nose, or his ear, or his hand or arm, or his lip, (S, K, TA,) or the like; (TA;) as also ↓ jd~Ehu (S, TA.) [Hence the phrase,] lahu ↓ jadoEFA (S, K) [(May God decree) to him mutilation, or maining, by the cutting off of his nose, or the like; or cause it to befall him: or] meaning A^alozamahu A@ll~`hu AljadoEa [(assumed tropical:) may God make injury, or diminution of what is good, to cleave to him]: (K:) said in imprecating a curse upon a man: similar to EaqorFA lahu, q. v.: the first word being governed in the accus. case by a verb understood. (TA.) One says also, AijodaEohumo biAlA^amori Hat~aY ya*il~uwA, a phrase mentioned by IAar, but not explained by him; thought by ISd to mean, (tropical:) Act thou, in commanding, as though thou mutilatedst them by cutting off their noses [until they become submissive]. (TA.) In the phrase ↓ Sawotu AlHimaAri Alyujad~aEu [The voice of the ass that has his ear, or ears, cut off, (see mujad~aEN, below,)], occurring in a verse of Dhu-l-Khirak Et-Tuhawee, (S,) accord. to J, but not found by Sgh in the verses of that poet, and said to be in the Book [of Sb], though IB denies this, asserting it to be in the Nawádir of AZ, (TA,) Akh says, the poet means Al~a*iY yujad~aEu, like as you say, huwaA@loyaDoribuka, meaning Al~a*iY yaDoribuka: Aboo-Bekr Ibn-es-Sarráj says, the poet, requiring refa for the rhyme, has changed the noun into a verb; and this is one of the worst of poetic licences. (S.) ― -b3- [Hence,] Als~anapu tajodaEu Aln~abaAta (tropical:) [The year of drought cuts off, or destroys, the herbage]: (A, TA:) and tajodaEu biAlmaAli destroys the camels or the like. (S, O, K.) And AlqaHoTu Alnab~aAti ↓ jad~aEa (tropical:) The drought prevented the growth, or increase, of the herbage. (K, TA.) ― -b4- [Hence also,] jadaEa EiyaAlahu, inf. n. jad~aEN, (assumed tropical:) He withheld good things from his family, or household. (TA.) And jadaEatohu A^um~uhu, aor. , inf. n. as above, (tropical:) His mother fed him with bad food; (Zj, K;) as also ↓ A^ajodaEatohu, (S, K,) inf. n. A_ijodaAEN; (TA;) and ↓ jad~aEatohu, (K,) inf. n. tajodiyEN: (TA:) and ↓ jd~Ehu and ↓ AjdEhu (tropical:) He (a pastor) confined him [a beast] to bad pasture. (TA.) jadaEotuhu, (S,) inf. n. as above, (K,) also signifies (assumed tropical:) I confined him, restricted him, or the like; syn. Habasotuhu: and (assumed tropical:) I imprisoned him: (S, K: *) and so with *: (S:) or jadoEN and ja*oEN both signify (assumed tropical:) the confining, or restricting, a person with evil management, and with contemptuous treatment, and want of good care. (A Heyth.) -A2- jadiEa, aor. , (Msb,) inf. n. jadaEN, (S, Msb, K,) He (a man) was, or became, mutilated, or maimed, by the cutting off of his nose, or his ear, (S, * Msb, K, *) or his hand or arm, or his lip, (S, K,) or the like: (TA:) or, accord. to some, you do not say jadiEa, but judiEa: (TA:) and jadiEati Al$~aApu The sheep, or goat, was, or became, mutilated by having its ears entirely cut off. (Msb.) ― -b2- [Hence,] also, (S, K,) aor. as above, (K,) and so the inf. n., (S,) [as though meaning (assumed tropical:) He was, or became, injured;] (tropical:) he (a child) had bad food: (S, K, TA:) and he (a young weaned camel) had bad food: or was ridden while [too] young, and in consequence became weak. (TA.) , inf. n. tajodiyEN: see 1, in five places. ― -b2- jad~aEahu wa$ar~aAhu (tropical:) He made him to experience evil treatment, and derided him; as when one cuts off the ear of his slave, and sells him. (TA.) -A2- Also He said to him jadoEFA laka [explained above; see 1]. (S, K. *) [See also Eaq~arahu.] , inf. n. mujaAdaEapN (S, K) and jidaAEN (K,) (tropical:) He reviled, being reviled by another, (K, * TA,) saying jadoEFA laka; as though each of them cut off the nose of the other: (TA:) and, (K,) or accord. to some, (TA,) (tropical:) he contended in an altercation; as also ↓ tjAdE; (S, K, TA;) [but the latter is said of a number of persons &c.] You say, A^afaAEiyhaA ↓ tarakotu AlbilaAda tajaAdaEu, (Th, S,) and ↓ tajad~aEu also, (Th,) (tropical:) I left the countries with their vipers eating one another; (Th, S;) not meaning eating in reality, but rending in pieces, or mangling, one another: (Th:) and A^afaAEiyhaA ↓ EaAmN tajad~aEu, and ↓ tajaAdaEu, (tropical:) A year in which the vipers eat one another, by reason of its severity. (Th.) see 1, in three places. see 3, in two places. see 3, in three places. What is cut off of the anterior parts of the nose, to its furthest, or uttermost, part: (As, TA:) an inf. n. used as a [proper] subst. (TA.) ― -b2- jadoEFA lahu : see 1. -A2- (tropical:) Unwholesomeness in herbage. (K.) (tropical:) A child having bad food; or fed on bad food: (S, K, TA:) pronounced by El-Mufaddal with *; but As repudiated to him this pronunciation; (S, TA:) and his objection was confirmed by a young man of the Benoo-Asad called in as an umpire. (TA.) What remains, of the nose, ear, hand or arm, or lip, after the cutting off [of the rest]: (S, K:) the place of the cutting off thereof; like EarajapN from AlA^aEoraju, and qaTaEapN from AlA^aqoTaEu. (TA.) (S, A, K, &c.) and jadaAEN (K, TA) (tropical:) A year of drought; because it cuts off, or destroys, (tajodaEu,) the herbage, and abases men: (A, TA:) or a severe, or calamitous, year, that destroys the camels or the like; (S, O, K;) or that destroys everything; as though it cut off its nose or the like. (L.) ― -b2- See also judaAEN. (tropical:) Withered herbage: (S:) or herbage that is unwholesome to the feeder upon it: (K:) or tall, unwholesome, and withered. (TA.) ― -b2- And hence, AljudaAEu signifies (tropical:) Death: (K, TA:) written by some ↓ AljadaAEu. (TA.) Mutilated, or maimed, by having his nose cut off, or his ear, (S, Msb, K,) or his hand or arm, or his lip, (S, K,) or the like: (TA:) fem. jadoEaA='u: (S, Msb:) and the latter, applied to a she-camel, having the sixth part of her ear, or the fourth part of it, or more than that, to the half, cut off; and to a she-goat, having a third part, or more, of her ear cut off; or, accord. to IAmb, any ewe or she-goat having the ear lopped; (TA;) or a ewe or she-goat having her ear entirely cut off: (Mgh, Msb:) and ↓ mujad~aEN an ass having the ear cut off, (S,) or having the ears cut off. (K.) It is said in a prov., A^anofuka minoka wa A_ino kaAna A^ajodaEa [Thy nose is a part of thee though it be cut off]: applied with reference to him whose good and evil attaches to thee though he be not firmly connected with thee by relationship. (TA.) ― -b2- AlA^ajodaEu one of the appellations applied to The devil. (Fr, K. *) : see A^ajodaEN. ― -b2- Also (assumed tropical:) A plant, or herbage, of which the upper part has been eaten: (S:) or of which the upper part and the sides have been partly cut off or eaten. (AHn.) jdf , aor. , (IDrd, K,) inf. n. jadofN, (TA,) He cut it; or cut it off: (IDrd, K:) and so ja*afahu. (TA.) -A2- jadafa, (Ks, S, K,) aor. , (Ks, IDrd, S,) inf. n. juduwfN, (Ks, S, K,) or jadofN, (L as on the authority of Ks,) He (a bird) flew [with his wings] clipped, appearing as though he turned his wings backward: (Ks, S, K:) or contracted his wing somewhat, in order to descend in his flight, and then inclined, or declined, in fear of the hawk: (TA:) and he (a bird) went quickly, (K in art. j*f,) with his wings; generally when one of the wings had been shortened; (TA;) as also ↓ Ajdf and ↓ Anjdf: and so, all, with *. (K ib.) ― -b2- [Hence,] jadafa Almal~aAHu biAlmijodaAfi [The sailor rowed, or paddled, with the oar, or paddle]. (AA, TA.) And jadafa biAls~afiynapi, (TA,) or jadafa Als~afiynapa, aor. , inf. n. jadofN, (Mgh,) [He rowed, or paddled, the ship, or boat;] he put the ship, or boat, in motion with the mijodaf [or mijodaAf]. (Mgh.) ― -b3- Also jadafa He (a man) swung the arms; (K, expl. by Daraba biAlyadayoni; in the O, biAlyadi, as is said in the TA;) as a man does in walking, moving them about: and the meaning seems to be, he walked quickly: (TA:) you say, jadafa fiY mi$oyatihi he (a man) was quick in his manner of walking; (AAF, TA;) and so with *: (S in art. j*f:) or jadofN signifies a repeated interrupting of the voice (taqoTiyEu AlS~awoti) in singing to camels to urge or excite them. (K, * TA.) ― -b4- Also, (K,) inf. n. jadofN, (TA,) He (a gazelle) went, or walked, with short steps. (K, * TA.) And jadafato She (a woman) walked like those that are short: and she (a gazelle, and a woman, TA) went with short steps; as also ↓ Ajdft: and so, both, with *. (K in art. j*f.) ― -b5- jadafati Als~amaA='u biAlv~aloji The sky cast down snow: (K:) and so with *. (TA.) , (S,) inf. n. tajodiyfN, (S, K,) He denied, or disacknowledged, favours, or benefits; or was ungrateful, or unthankful, for them: (As, S, K:) or he deemed the gifts of God small: (ElUmawee, S, K:) or he said that he was in an evil state when he was in a good state: (TA:) or he said, layosa liY walayosa EinodiY [app. meaning There is nothing due to me nor by me]; (K;) thus explained by Mohammad on his saying that the worst of deeds is Alt~ajodiyf: (TA:) [accord. to Golius, he blasphemed; and identified by him, in this sense, with the Hebr. ?.] It is said in a trad., laA tujad~ifuwA biniEomapi A@ll~`hi (S, TA) Deny not ye, or disacknowledge not, or be not ungrateful or unthankful for, the bounty of God, and deem it not small. (TA.) see 1, in two places. -A2- AjdfwA They raised cries, shouts, noises, a clamour, or confused cries or shouts or noises. (K, TA.) see 1. A grave; a sepulchre; (S, Msb, K;) like jadavN; for the Arabs made f and v interchangeable: (Fr, S:) the former is of the dial. of Nejd; and the latter, of the dial. of Tihámeh: (Msb in art. jdv:) [accord. to some,] the former is formed from the latter by substitution [of f for v]: (S:) IJ argues that this is the case because the former has not A^ajodaAfN for pl.: (TA:) but it has this pl., (Fr, S, R, TA,) used by Ru-beh. (R, TA.) -A2- Also, said in a trad. to be the beverage of the jinn, or genii, (S, TA,) Beverage that has not been covered [at night according to a precept of the Prophet]: (Katádeh, S, K:) or of which the mouth of the skin containing it has not been tied [at night]: (K:) or a certain plant of El-Yemen, the eater of which needs not to drink after it: (S, K:) or a certain plant of El-Yemen, eaten by camels, which thereby become in no need of water: (M, TA:) or the froth, or floating particles, cast up by beverage; (El-'Otbee, Hr, K;) as though it were cut off from the beverage. (El-'Otbee, Hr, TA.) Cries, shouts, noises, clamour, or a confusion of cries or shouts or noises: and the sound made in running. (Sgh, K.) [pl. of jaAdifapN,] Gazelles going with short steps. (Sgh, K.) Short: (Lth, K:) applied to a man. (TA.) ― -b2- And [the fem.] jadofaA='u A ewe, or she-goat, having somewhat cut off from her ear. (K.) : see mijodaAfN. Straitened: so in the saying, A_in~ahu lamujad~afN Ealayohi AlEayo$u [Verily the means of living are rendered strait to him]: (K:) but in the L, ↓ lamajoduwfN. (TA.) The wing of a bird: (S, Msb, K:) sometimes with *. (Msb.) ― -b2- And hence, (K,) [An oar; a paddle;] a certain appertenance of a ship or boat; (As, S, Msb, K;) a piece of wood at the head of which is a broad board, with which one propels a ship or boat; (M, TA;) and ↓ mijodafN [signifies the same;] a certain thing with which a ship, or boat, is put in motion: (Mgh:) pl. majaAdiyfu: (Msb:) from jadafa said of a bird: (As, S, M:) also called mijo*aAfN (IDrd, S, Msb) and miqo*afN and miqo*aAfN. (TA.) ― -b3- And hence, as being likened thereto, (tropical:) A whip: and so with *. (TA in this art, and in art. j*f.) ― -b4- And for a similar reason, (tropical:) The neck. (TA.) A [skin of the kind called] ziq~ having the legs cut off: and so with *. (K, * TA.) And majoduwfu Alyadayoni A man having the arms, or hands, cut off. (TA.) ― -b2- And [hence,] the latter, (assumed tropical:) A niggardly man. (TA.) ― -b3- And majoduwfu Alkum~ayoni, (K, TA,) and Alyadi, and AlqamiySi, and AlA_izaAri, (TA,) (assumed tropical:) Short in respect of the sleeves, (K, TA,) and of the arm, and of the shirt, and of the waistwrapper. (TA.) ― -b4- See also mujad~afN. jdl , aor. (S, K) and , (K,) inf. n. jadolN, (S,) He twisted it firmly; (S, K;) namely, a rope. (S.) ― -b2- He made it firm, strong, or compact. (TA.) ― -b3- [Hence,] jaAriyapN HasanapN Aljadoli (assumed tropical:) [A girl of beautiful compacture; of beautiful, compact make]. (S.) ― -b4- [Hence also,] Eamila EalaY $aAkilatihi Al~atiY judila EalayohaA (assumed tropical:) [He did according to his own particular way, course, mode, or manner, of acting, or conduct, to which he was strongly disposed by nature]. (TA.) -A2- See also 2. -A3- jadala, inf. n. juduwlN, It (a thing) was, or became, hard, and strong. (K, * TA.) ― -b2- jadala AlHab~u fiY Als~unobuli The grain became strong in the ears: (S. O, TA:) or accord. to the K, it means waqaEa [i. e., came into the ears]. (TA.) ― -b3- jadala said of a young gazelle, &c., He became strong, and followed his mother. (K.) [See also jaAdilN.] -A4- jadila, aor. , inf. n. jadalN, [said in the S to be a subst. from 3, q. v.,] He contended in an altercation, disputed, or litigated, vehemently, or violently. (Msb.) , (S, Msb, K,) inf. n. tajodiylN, (Msb,) He threw him down (S, Msb, K) upon the jadaAlap, (Msb, K,) i. e., (TA,) upon the ground; (S, TA;) as also ↓ jadalahu, (K,) inf. n. jadolN: (TA:) or the former signifies he did so much, or often. (TA.) You say, TaEanahu fajad~alahu [He thrust him, or pierced him, with a spear or the like, and threw him down &c.]. (S, Msb.) [See also 3.] , inf. n. mujaAdalapN and jidaAlN, (S, Mgh, K,) He contended in an altercation, or disputed, or litigated, with him: (S, TA:) or did so vehemently, or violently, (Mgh, K,) and ably, or powerfully: (K:) [or he did so obstinately, or merely for the purpose of convincing him; for] mjAdlp signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not: (Kull p. 342:) [he wrangled with him:] or jAdl, inf. n. mjAdlp and jdAl, as above, signifies originally he contended in an altercation, or disputed, or litigated, by advancing what might divert the mind from the appearance of the truth and of what was right: and accord. to a later usage, of the lawyers, he compared evidences [in a discussion with another person, or other persons,] in order that it might appear which of those evidences was preponderant: and the doing this is commendable if for the purpose of ascertaining the truth; but otherwise it is blameable: (Msb:) accord. to Er-Rághib, jdAl signifies the competing in disputation or contention, and in striving to overcome [thereby]; from jadalotu AlHabola, meaning, “ I twisted the rope firmly; ” as though each of the two parties twisted the other from his opinion: or, as some say, it originally means the act of wrestling, and throwing down another upon the jadaAlap [or ground]: accord. to Ibn-El-Kemál, a disputing that has for its object the manifesting and establishing of tenets or opinions. (TA.) [See also jadila.] She (a gazelle) had her young one [sufficiently grown to be] walking with her. (Zj, K.) see 7. The contended in an altercation, disputed, or litigated, [or did so vehemently, or violently, &c., (see 3,)] one with another. (KL, MA, &c.,) He fell down upon the ground: (S:) he became thrown down upon the jadaAlap, i. e., the ground; and in like manner ↓ tjd~l, he became thrown down, &c., much, or often. (TA.) The act of building, or constructing. (TA.) El-Kumeyt says, majaAdila $ad~a Alr~aASifuwna A@jotidaAlahaA (S, TA) i. e. [Pavilions of which the masons have made strong] the building, or construction. (TA.) He ruled a book with lines; such as are ruled round a page, &c. See jadowalN.] Hard, and strong; as also ↓ jadilN. (K, * TA.) ― -b2- Also, and ↓ jidolN, A strong, firm, or compact, penis. (K, * TA.) ― -b3- Also, (K,) or the former, (S, TA,) Any member, or limb: (S, K:) pl. juduwlN. (S, TA.) ― -b4- Also, (K,) or the former, (TA,) Any complete bone, [app. with its flesh,] not broken, nor mixed with aught beside: pl. [of pauc.] A^ajodaAlN and [of mult.] juduwlN. (K, TA.) ― -b5- Also, (K,) or [the pl.] juduwlN , (Lth, TA,) The bones of the arms and legs (Lth, K, TA) of a man: (Lth, TA:) and of the fore and hind legs of the victim termed Eaqiyqap. (TA from a trad.) : see jadolN. Vehemence, or violence, in altercation or disputation or litigation; (S, K;) and ability, or power, to practise it: (K:) [or simply contention in an altercation; disputation; or litigation:] a subst. from jaAdalahu: (S:) or inf. n. of jadila [q. v.]. (Msb.) ― -b2- Hence, as a term of logic, A syllogism composed of things well known, or conceded; the object of which is to convince the opponent, and to make him to understand who fails to apprehend the premises of the demonstration. (TA.) : see jadolN. -A2- Also One who contends in an altercation, disputes, or litigates, vehemently, or violently, (Msb, K,) and ably, or powerfully; and so ↓ mijodalN and ↓ mijodaAlN. (K.) fem. of A^ajodalu. -A2- Also syn., in two senses, with jadiylapN, which see, in two places. A rivulet; a streamlet; (S, Msb, K;) [whether natural, or formed artificially for irrigation; being often applied to a streamlet for irrigation, in the form of a trench, or gutter;] it is less than a saAqiyap; and this is less than a nahor: (Mgh in art. saqY:) as also jidowalN: (K:) pl. jadaAwilu. (Msb.) ― -b2- Hence, AisotaqaAma jadowaluhumo (tropical:) Their affair, or case, was, or became, in a right, a regular, or an orderly, state; like the jdwl when its flow is uniform and uninterrupted. (TA.) And AisotaqaAma jadowalu AlHaAj~i (assumed tropical:) The caravan of the pilgrims formed an uninterrupted line. (TA.) ― -b3- [Hence also jadowalN as meaning (assumed tropical:) A kind of small vein. (Golius from Ibn-Seenà.)] ― -b4- Hence also jadowalu kitaAbK (assumed tropical:) [A ruled line, (such as is ruled round a page, &c.,) and a column, and a table, of a book]. (TA.) applied to a rope, Firmly twisted; as also ↓ majoduwlN. (TA.) ― -b2- A camel's nose-rein (S, K) of hide, or leather, (S,) firmly twisted: (S, K:) and a cord of hide, or leather, or of [goats'] hair, [that is put] upon the neck of the camel: (K:) and the [kind of women's ornament termed] wi$aAH (S, K) is sometimes thus called: (S:) pl. judulN. (K.) The ground: (S, Msb, K:) or hard ground: (TA:) or ground having fine sand. (K.) A rahoT, [q. v.,] i. e., (TA,) a thing like an A_itob, of hide, or leather, which boys, and menstruous women, wear round the waist in the manner of an A_izaAr. (K, TA.) -A2- A [tribe, such as is termed] qabiylap: and a region, quarter, or tract; syn. naAHiyapN: (S, K:) and so ↓ jadolaA='u, in both these senses, as used in the phrase, h`*aA EalaY jadolaAy^ihi [This is according to the way of his region, and of his tribe]. (TA.) You say also, ↓ *ahaba EalaY jadolaAy^ihi, in the K, erroneously, jadolaAnihi, (TA,) i. e., ElY wajohihi [He went his own way], (K, TA,) and naAHiyatihi [towards his region, or quarter, or tract]. (K.) ― -b2- A state, or condition. (K.) ― -b3- (tropical:) A particular way, course, mode, or manner, of acting, or conduct; syn. $aAkilapN, (S, K,) and TariyqapN. (K.) You say, Eamila EalaY jadiylatihi, i. e. [He did according to his own particular way, &c.; or] Eamila EalaY $aAkilatihi Al~atiY judila EalayohaA [explained above: see 1]. (TA.) ― -b4- (tropical:) A determination of the mind. (TA.) ― -b5- (assumed tropical:) The management, or ordering, of a people's affairs; the exercise of the office of Eariyf. (AA, TA.) A boy becoming, or become, strong; vigorous, or robust. (S.) ― -b2- A she-camel's young one above such as is termed raA$iH, which is such as has become strong, and walks with his mother- (As, S.) [See also jadala.] : and junodalN: &c.: see art. jndl. ; fem. jadolaA='u: see majoduwlN, in three places -A2- Also, [accord. to most of the grammarians A^ajodalN, but accord. to some A^ajodalu,] The hawk; syn. SaqorN; (S, K;) as also ↓ A^ajodaliY~N: (K:) or an epithet applied to the hawk [and therefore without tenween]: (TA:) pl. A^ajaAdilu. (K.) : see what next precedes. A qaSor [or palace, or pavilion, &c.,] (S, K, TA [in the CK AlqaSiyru is erroneously put for AlqaSoru]) strongly constructed: (TA:) pl. majaAdilu. (S, K.) -A2- See also jadilN. A piece of rock or stone: [an oblong roofing-stone, of those which, placed side by side, form the roof of a subterranean passage, &c.:] pl. majaAdiylu. (TA.) -A2- See also jadilN. : see jadiylN. [Hence,] diroEN majoduwlapN (tropical:) A compact coat of mail; (S, TA;) as also ↓ jadolaA='u: (S, K:) pl. [of the latter] judolN. (K.) ― -b2- (tropical:) A man (K, TA) of slender make, (TA,) slender in the (bones called] qaSab, of firm, or compact, make (muHokamu Alfatoli [as though firmly twisted]): (K, TA:) or slender, slim, thin, spare, lean, or light of flesh; not from emaciation: (S:) and majoduwlu Alxaloqi, as some say, of firm, or compact, make. (TA.) And majoduwlapN (assumed tropical:) A woman small in the belly, and compact in flesh: (A in art. fyD:) or majoduwlapu Alxaloqi a girl of beautiful compacture; of beautiful, compact make; syn. Hasanapu Aljadoli. (S.) Also saAEidN ↓ A^ajodalu (assumed tropical:) [A fore arm, or an upper arm,] of firm, or compact, make. (K, * TA.) And saAqN majoduwlapN and ↓ jadolaA='u (tropical:) [A shank of beautiful compacture;] well rounded; well turned; syn. Hasanapu AlT~aY~i. (K, TA.) jdw , (Msb, K,) and jadaAhu, first pers. jadawotu, (IB, TA,) aor. , (K,) inf. n. jadowN (Msb, TA) and jadFA; (Msb;) and Ealayohi ↓ AjdY, (Msb, K,) and ↓ AjdAhu, (S,) the prep. in the former of these two being suppressed in the latter; (TA;) and ↓ AjtdAhu; (TA;) He gave him a gift. (S, IB, Msb, K, * TA.) ― -b2- [Hence,] jadaA Ealayohi $uw^omahu (assumed tropical:) He drew his evil fortune, or ill luck, upon him: an ironical expression; [for it literally means he gave him, or bestowed upon him, his evil fortune.] (TA.) ― -b3- Hence also, Ealayoka ↓ AjdY (tropical:) It (a thing) sufficed thee. (Msb.) fiEoluhu $ayoy^FA ↓ maA A^ajodaY (tropical:) His deed, or act, did not profit him, or avail him, aught. (Msb.) And Eanoka h`*aA ↓ maA yujodiY (assumed tropical:) This does not stand thee in any stead; does not profit thee, or avail thee. (S.) -A2- jadawotuhu, (S, IB, Msb, K, *) [aor. ,] inf. n. jadowN; (K;) and jadayotuhu; (K in art. jdY;) and ↓ Aijotadayotuhu, (S, Msb, K, *) and ↓ Aisotajodayotuhu; I sought, or demanded, (S,) or asked, (IB, Msb, K,) of him (S, IB, Msb, K) a gift, (S,) or a thing wanted. (K.) [See an ex. of the last of these verbs in a verse cited in art. tA.] Hence, mujaAdaApN [inf. n. of ↓ jAdY]: whence, in a trad., waqado EarafuwA A^an~ahu layosa Einoda marowaAna maAlN yujaAduwnahu Ealayohi, meaning yasoA^aluwnahu Ealayohi [i. e. And they knew that there was not, in the possession of Marwán, property for which they should ask as owed by him]. (TA.) see 1. see 1, in five places. -A2- Also AjdY, He obtained a gift. (S, Msb.) see 1, in two places. see 1. i. q. jadowaY, q. v. ― -b2- Hence, (Har p. 32,) jadFA, (K,) also written jadFY, (ISk, TA,) or maTarN jadFA, (S,) and, accord. to the K, ↓ jadowaY, but this latter is not known except as signifying “ a gift, ” (TA,) A common, or general, rain; (S, K, TA;) of wide extent: (TA:) or of which the uttermost is not known. (K.) One says also samaA='N jadFA, meaning A rain having a rain following it; making the latter word masc. because it has the force of an inf. n. (TA.) And Aal~`hum~a A@soqinaA gadaqFA wajadFA TabaqFA [O God, water us with a copious rain, and a rain that shall cover the land]: (S, TA:) occurring in a trad. respecting prayer for rain. (TA.) ― -b3- And xayorN jadFA Ample good; (K;) of wide extent to men. (TA.) -A2- laA A=tiyka jadaA Ald~ahori (S, * K, * TA) i. e. [I will not come to thee] ever, like yada Ald~ahori; (S, TA;) or to the end of time. (K, TA.) A gift; (S, Msb, K;) as also ↓ jadFA: (S, K:) dual (of the former, TA) jadowaAni and jadoyaAni; (Lh, M, K;) the former, regular; (M, TA;) the latter, anomalous, (M, K, TA,) formed by commutation. (M, TA.) You say, maA A^aSabotu mino fulaAnK jadowaY qaT~u [I have not obtained from such a one a gift ever]. (TA.) And hence the prov., $agalato $iEaAbiY jadowaAYa: see art. $Eb. (S in that art.) ― -b2- See also jadFA. profit, utility, or avail. (S, TA.) So in the saying, fulaAnN qaliylu AljadaA='i Eanoka [Such a one is of little profit, utility, or avail, to thee; will stand thee in little stead]. (S.) [originally jadiywN] Munificent, or bountiful. (TA.) Asking, seeking, or demanding, (S, K,) a bounty, or benefit, (S,) or gift: (K:) pl. judaApN. (TA.) [More, and most, profitable, useful, or availing]. It is said in a prov., A^ajodaY mina Algayovi fiY A^awaAnihi [More profitable than rain in its season]. (Meyd.) jdY : see 1 in art. jdw. ― -b2- One says of the locust, yajodiY kul~a $aYo'K, meaning It eats everything. (TA.) -A2- lamo A^ajodi mino *`lika bud~FA I found no means of avoiding, or escaping, that, is sometimes said for lamo A^ajido AlxThe text appears to have a medial خ in the terminal position.. (Kz, TA in art. wjd.) , inf. n. tajodiyapN, He made, or put, to the camel's saddle a [jadoyap or] jadiy~ap. (TA.) It (a wound) flowed [with blood: see jadiy~apN]. (K.) A kid: (S:) or a male kid; (IAmb, Msb, K;) the female being called EanaAqN: (IAmb, Msb:) or a kid in his first year; (Mgh, Msb;) not yet a year old: (TA:) one should not say jidoYN; (S;) this being a bad dial. var.: (Msb:) pl. (of pauc., TA, applied to three, S) A^ajodK (S, Msb, K) and (of mult., TA, applied to more than three, S) jidaA='N (S, Mgh, Msb, K) and jidoyaAnN: (K:) jadaAyaA [as pl. of jadoY] is not allowable. (S.) ― -b2- Hence, as being likened thereto, (M, TA,) AljadoYu (assumed tropical:) A certain star, (S, Msb, K,) [the star a of Ursa Minor, commonly called the pole-star,] that revolves with banaAtu naEo$K, (K,) by the side of the [north] pole, by which the kibleh is known, (S,) or according to which the kibleh is turned; (Msb;) the bright star at the extremity of the tail of the Lesser Bear; (Kzw;) the star of the kibleh; (Mgh;) also called jadoYu Alfaroqadi; (Mgh, Msb;) and called by the astronomers ↓ AljudaY~u, in the dim. form, to distinguish it from what next follows. (Mgh, MF.) [See also AlquTobu.] ― -b3- Hence also, (M, TA,) A certain sign of the Zodiac; (S, K;) [namely, Capricornus;] the tenth of the signs of the Zodiac; (Mgh;) that next to the dalow; unknown to the Arabs [of the classical times]. (K.) This and the former together are called [the] jadoyaAni. (TA.) -A2- jadoyaAni is also an anomalous dual of jadowaY, q. v. (Lh, M, K.) -A3- See also what next follows. and ↓ jadiy~apN, (S, K,) but not jadiydapN, which is used by the vulgar, (S,) [A kind of pad, or] a stuffed thing, (S,) or a stuffed piece (K, TA) of a kisaA=', (TA,) that is put beneath a horse's saddle, (K,) or beneath the two boards (Ald~af~ataAni) of a horse's and of a camel's saddle; [one on either side; for] there are two of such stuffed things: (S:) the pl. of the former is jadayaAtN, (Sb, S,) which may be used as a pl. of mult., (TA,) or jadoyaAtN, so in [some of] the copies of the K, [but omitted in the CK and in my MS. copy of the K,] following the TS, as on the authority of A'Obeyd and AA and En-Nadr, (TA,) and ↓ jadoYN; (S, IB, [in some copies of the S jadFA, but the former (which I find in two copies of the S) is said by IB to be the right; or rather this is a coll. gen. n.,]) like as $aroYN is of $aroyapN: (IB, TA:) the pl. of ↓ jadiy~apN is jadaAyaA. (S.) [See also jadiydapN, and rifaAdapN.] , (K in this art.,) or ju*aA='N, (A in art. j*r, and K in art. brj,) [the latter is the term commonly known, An arithmetical square;] the product of multiplication [of a number by itself]; as when you say, the jdA' [or j*A'] of three [in some copies of the K, of three multiplied by three,] is nine; (K, * TA;) also called maAlN. (Msb in art. j*r.) [See ja*orN.] : see jadoYN. and jidaAyapN A young gazelle; syn. gazaAlN: (K, and so in a copy of the S:) or a young doegazelle; syn. gazaAlapN: (so in another copy of the S:) said by As to be like the EanaAq of goats: (S:) or the male, and the female, of the young of gazelles, when it has attained the age of six months, or seven, and has run, and become strong: or, as some say, the male thereof: pl. jadaAyaA. (M, TA.) : see jadoyapN, in two places. -A2- Also Flowing blood; (Lh, K;) blood not flowing being termed baSiyrapN: (Lh, TA:) or the former, blood adhering to the body; and the latter, blood upon the ground: (AZ, S:) or the former, a streak of blood: (S:) or the first quantity that flows at once, of blood: (TA:) pl. jadaAyaA. (S.) ― -b2- A piece of musk. (K.) ― -b3- The colour of the face. (K, TA.) You say, AiSofar~ato jadiy~apN wajohihi [The colour of his face became yellow]. (TA.) -A3- I. q. naAHiyapN [A side; a lateral, or an outward or adjacent, part or portion, region, quarter, or tract; &c.]. (K.) So in the saying, huwa EalaY jadiy~atihi [app. meaning He is keeping to his own side: he is following his own course; like the phrase huwa EalaY Tariyqatihi: or he is by himself; like huwa EalaY waHodihi and Hidatihi]. (TA.) The locust; because it eats (yajodiY, i. e. yaA^okulu) everything: but the appellation [more] commonly known is jaAbiy^u. (TA.) [erroneously written in the CK, in this art. and in art. jwd, without the sheddeh to the Y] Saffron; (Az, IF, K;) as also ↓ jaAdiyaA='u: (Sgh, K:) the former a rel. n. from AljaAdiyap, or jaAdiyap, a town of AlbaloqaA=', in Syria, said to produce saffron: it is mentioned by Az and IF in this art., being held by them to be of the measure faAEuwlN [originally jaAduwYN]: by J, in art. jwd, as being of the measure faEoliY~N. (TA.) ― -b2- Also (tropical:) Wine; (K, TA;) as resembling saffron in colour. (TA.) : see what next precedes. j* , (S, A, L, Msb,) aor. , (L, Msb,) inf. n. ja*~N, (L, Msb, K,) He cut it, or cut it off; (S, A, L, Msb;) namely, a thing; (S, Msb;) as, for instance, a rope: (L:) or he cut it off utterly; (L, K;) and ja*oja*apN [inf. n. of ↓ ja*oja*a] signifies the same as ja*~N, i. e. the cutting off utterly: (K:) and Aijoti*aA*N [inf. n. of ↓ Ajt*~], the act of cutting: (KL:) or ja*~ahu signifies he cut it off utterly and quickly; and in like manner ↓ j*~*hu [applied to many objects, or as meaning he cut it, &c., repeatedly, or many times, or in many pieces, or much]. (L.) [Hence,] ja*~a Aln~axola, aor. , inf. n. ja*~N and ja*aA*N and ji*aA*N, He cut off the fruit of the palm-trees; syn. Sarama: (Lh, L:) or, accord. to some, j*A* signifies the cutting off of all fruits, and jdAd relates particularly to palmtrees. (TA in art. jd.) [Hence also,] ju*~uwhumo ja*~FA, in a trad. relating to the battle of Honeyn, (assumed tropical:) Cut ye them off utterly; exterminate them by slaughter. (L.) ― -b2- Also, (S, A, L, Msb,) aor. , (L,) inf. n. ja*~N, (L, K,) He broke it; (S, A, L, Msb, K;) namely, a thing, (S, Msb,) or a hard thing: (M, L:) and Aijoti*aA*N [inf. n. of ↓ Ajt*~], also, signifies the act of breaking. (KL.) ― -b3- Also, (L,) inf. n. ja*~N, (L, K,) He hastened it; or hastened to it. (L, K. *) It is said in a prov., respecting one who boldly ventures upon taking a false oath, ja*~ahaA ja*~a AlEayori AlS~il~iyaAnapa He hastened to it as the ass hastens to the plant called Sl~yAnp. (L.) see 1. see 7. It became cut, or cut off: (S, L, Msb, K:) or cut off utterly: or cut off utterly and quickly: and in like manner, ↓ tj*~* [said of a number of things, or used in a frequentative or an intensive sense; being quasi-pass. of 2]. (L.) see 1, in two places. , inf. n. ja*oja*apN: see 1. A piece broken off; a fragment: pl. A^ajo*aA*N: so in the phrase, kasarotuhu A^ajo*aA*FA [I broke it in pieces, or fragments]; occurring in a trad., relating to an idol. (L.) [See also ju*aA*N.] There is not upon him a piece of rag; i. e., any garment to cover him: (L:) or anything (S, L, K) of clothing: (S, L:) pl. ju*a*N. (Bd in xxi. 59.) : see ju*aA*N. , with fet-h, The act of separating a thing from another thing (faSolu $aYo'K Eano $aYo'K, accord. to some copies of the K and the TA; [see 1;] accord. to other copies of the K, [probably by mistranscription,] the superiority of a thing over another thing, faDolu $Y'K EalaY $Y'K); as also ↓ ja*aA*apN. (K.) -A2- See also what next follows. and ↓ ji*aA*N, (S, L, K,) the former of which is the more chaste, (S, L,) and ↓ ja*aA*N, (L, K,) substs. from ja*~N the act of “ breaking; “ (K;) What is broken, of, or from, a thing: (S, L:) or what is broken, or cut, in pieces: or broken pieces: so in the Kur xxi. 59, in which the word is read in these three different forms: (L:) some also read ju*u*FA, which is pl. of ↓ ja*iy*N; and some, ju*a*FA, pl. of ju*~apN: (Bd:) or the first signifies fragments of a thing much broken; [as a coll. gen. n.;] and the n. un. is ↓ ju*aA*apN: (Lth, L:) [or] it is an extr. pl. of ↓ ja*iy*N; (L;) or i. q. majo*uw*N; and ↓ ji*aA*N is a dial. var.; or is pl. of ↓ ja*iy*N. (Bd.) [See also ja*~N.] ― -b2- Also the first, Small pieces, or particles, of silver: and ↓ ju*aA*aAtN, pieces of silver: (L:) or the latter, cuttings, or clippings, (S, L, K,) of silver. (M and L in art. q*.) ― -b3- Also Stones containing gold; (Ks, S, L, K;) so called because they are broken: (Ks, S, L:) or stones containing gold &c. which are broken; as also ↓ ji*aA*N. (Msb.) ― -b4- And j*A* [app. ju*aA*N or ↓ ji*aA*N], (L,) or ↓ ji*a*N, (TA,) i. q. firaqN [Distinct parties, or portions, &c., of men or things]. (L, TA.) : see ju*aA*N, in four places. and ↓ majo*uw*N Cut; or cut off: or cut off utterly: or cut off utterly and quickly: and also broken: (L:) pl. of the former, ju*u*N and ji*aA*N (Bd in xxi. 59) and ju*aA*N, which last is extr. (L. See the paragraph headed ju*aA*N, in three places.) ― -b2- Also the former, (A, K,) and $araAbN ja*iy*N, (A,) and ↓ ja*iy*apN, (S, L, K,) Meal of parched barley or wheat; syn. sawiyqN; (S, A, L, K;) so prepared [by being moistened with water or with clarified butter &c.] as to be drunk: (A:) and ↓ j*y*p is [a mess of the kind called] ja$iy$ap made of coarse swyq; so called because it is broken and made into coarse particles: and a quantity of swyq, or the like, such as a man eats or drinks at one time. (L.) : see ja*aA*N. and its pl. ju*aA*atN: see ju*aA*N, in two places. : see ja*iy*N, in two places. [fem. of A^aja*~u] (tropical:) An amputated arm or hand: used figuratively: see A^aHa*~u, in art. H*. (L.) ― -b2- raHimN ja*~aA='u (assumed tropical:) A bond of relationship [cut, or severed, or] not made close by affection; expl. by A_i*aA lamo tuwSalo [a well-known phrase: erroneously explained by Golius as meaning “ uterus infœcundus vel interruptæ conceptionis ” ]: (Fr, S, L, K:) as also Ha*~aA='u. (Fr, S, L.) ― -b3- yamiynN ja*~aA='u: see Ha*~aA='u. ― -b4- sin~N ja*~aA='u A tooth much broken; or broken in pieces. (K, TA.) (As, L, and so in some copies of the K: in other copies of the K, and in the TA, ju*~aAnN:) Soft stones: (As, L, K:) as also ka*~aAnN [q. v.]: (As, L:) n. un. (of both, As, L) with p. (As, L, K.) : see ja*iy*N. -A2- EaTaA='N gayoru majo*uw*K [A gift, or stipend,] not cut short, or not interrupted; syn. gayoru maqoTuwEK. (A'Obeyd, S, L.) j*b , (S, A, Msb, K,) aor. , (Msb, K,) inf. n. ja*obN; (S, Msb;) as also jaba*ahu, (S, TA,) inf. n. jabo*N, of the dial. of Temeem, (TA,) or formed by transposition; (S, TA; [but see art. jb*;]) and ↓ Ajt*bhu; (S, A, K;) He drew it; dragged it; pulled it; tugged it; strained it; extended it by drawing, or pulling or tugging; stretched it; extended, lengthened, or protracted, it; (S, A, K;) namely, a thing; and sometimes relating to an ideal object. (TA.) ― -b2- ja*aba mina AlA_inaA='i, (S,) or ja*aba mina AlmaA='i, (K,) or ja*aba AlmaA='a, (A, Msb,) nafasFA, (S, A, Msb, K,) or nafasayoni, (S, A, Msb,) (tropical:) He drank (S, K) from the vessel, (S,) or of the water, (K,) by putting his mouth into it, [a draught, or two draughts:] (S, K:) or he conveyed [or drew up] into the innermost parts of his nose [a draught, or two draughts, of the water]. (Msb.) And ja*abato labanahaA (tropical:) She (a camel) drank her milk when she was milked. (A. [But see what next follows: and see also 5.]) ― -b3- ja*abato, said of a she-camel, (S, K,) and of a she-ass also, aor. , inf. n. ji*aAbN, (TA,) (assumed tropical:) She became scant of milk; (S, K;) she drew her milk (ja*abato labanahaA) from her udder so that it went away upwards. (TA.) ― -b4- ja*abahu, (K,) or ja*abahu Eano A^um~ihi, (S, A,) aor. , inf. n. ja*obN, (TA,) (tropical:) He weaned him; namely, a colt, (S, A, K,) and a young camel, and a lamb. (TA.) And one says of a mother, ja*abato waladahaA (tropical:) She weaned her young one: so accord. to Lh, who does not specify the kind. (ISd, TA.) And accord. to the T, ju*iba is said of a child, or of a lamb or kid, meaning (tropical:) He was weaned. (TA.) ― -b5- ja*abahu and ↓ jaA*abahu He transferred, or removed, it (a thing) from its place. (K.) ― -b6- ja*abatohu (tropical:) She repelled him, or rejected him; namely, a man who sought her in marriage; (T, A, TA;) as though from the saying jaA*abotuhu faja*abotuhu [which see below]; (T, TA;) [i. e.] as though she contended with him and overcame him, and thus he became separated from her; (T, A, TA;) as also jaba*atohu. (T, TA.) [Accord. to the TA, ↓ jaA*abatohu has the same meaning; but I think that this is a mistake of a copyist.] ― -b7- ja*aba fulaAnN Habola fulaAnihi (assumed tropical:) Such a one severed the bond of his union. (M, TA.) And ja*aba fulaAnN AlHabola bayonanaA (tropical:) Such a one severed the bond of union between us. (A, TA.) ― -b8- ja*aba Aln~axolapa, aor. , (AHn, K,) inf. n. ja*obN, (AHn, TA,) He cut off the ja*ab [q. v.] of the palm-tree, (AHn, K,) to eat it. (AHn, TA.) ― -b9- ja*aba AlEadowa (assumed tropical:) He ran quickly. (L in art. mEd.) See also 7. ― -b10- ja*ab Al$~ahoru, (S, A, K,) aor. , inf. n. ja*obN, (TA,) (tropical:) The greater part of the month (EaAm~atuhu, S, A, K, i. e. A^akovaruhu, TA) passed. (S, A, K.) -A2- ja*abahu, aor. , He overcame him in AlmujaA*abap (K) [lit. drawing, dragging, pulling, &c.; (see 3;) but also] used figuratively [as meaning (tropical:) he overcame him in contention]. (TA.) You say, ↓ jaA*abotuhu faja*abotuhu [I contended with him in drawing, dragging, &c., and I overcame him therein: and also] (tropical:) I contended with him and I overcame him. (T, A, * TA.) He contended with him in drawing, dragging, pulling or tugging, straining, or stretching, &c. (L in art. md.) And jA*bhu AlHabola [He contended with him in pulling the rope]. (Mgh in art. nzE .) And jA*bhu Alv~awob He contended with him in pulling the garment, or piece of cloth. (A.) And jA*bwA Al$~aYo'a, inf. n. mujaA*abapN, They pulled the thing, every one of them to himself. (Msb.) And jaA*abotuhu faja*abotuhu: see 1, last sentence: [a phrase having two meanings: for] you say, jaA*abaA, (K, TA,) inf. n. mujaA*abapN (TA) and ji*aAbN, (Har p. 636,) meaning (assumed tropical:) They two contended [in any manner], each with the other: (K, TA:) and [in like manner,] ↓ tjA*bA, (K,) inf. n. tajaA*abN, (S,) (assumed tropical:) They two contended together. (S, * K.) You say also, kaAnato bayonahumo mujaA*abaAtN vum~a A@t~afaquwA (tropical:) [There were contentions between them: then they agreed]. (A, TA.) And jaA*abotuhu Al$~aYo'a (assumed tropical:) I contended with him for the thing. (S.) ― -b2- See also 1, in two places, beside the instance in the last sentence. (tropical:) He drank it; (A, K;) namely, milk: said of a pastor. (A.) They contended together in pulling the garment, or piece of cloth. (A.) [Hence,] tjA*bwA A^aToraAfa AlkalaAmi (tropical:) [They contended together in discourse, talk, or conversation]. (A.) See also 3. ― -b2- And see 7. It (a thing) was, or became, drawn, dragged, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched, &c.; it dragged, or trailed along; syn. Anjr~. (S and K in art. jr.) ― -b2- It was, or became, transferred, or removed, from its place; and so ↓ tjA*b. (K.) ― -b3- Ainoji*aAbN also signifies (assumed tropical:) Quick going or journeying or travelling. (S.) [You say, Anj*b, and Als~ayora ↓ ja*aba, (the latter occurring in the TA in art. xlj, &c., like ja*aba AlEadowa, mentioned above, see 1,) (assumed tropical:) He went, or journeyed, or travelled, quickly.] And Anj*bwA fiY Als~ayori and Anj*b bihimu Als~ayoru (tropical:) They brought, or purveyed, wheat, or corn, or provisions, from afar. (A, TA.) : see 1. ― -b2- Also He seized it, or took it, or carried it off, by force. (K, TA.) ― -b3- And (assumed tropical:) He called, summoned, or invited, him. (Ham p. 645.) (assumed tropical:) Quick journeying or travelling. (ISd, K.) ― -b2- And The stopping, or a stoppage, of the flow of saliva (AinoqiTaAEu Alr~iyqi). (S.) The pith that is at the head of the palmtree, from which the [fibres called] liyf are pulled off, and which is then eaten; as though so called because pulled off [or cut] from the tree; (TA;) the heart, pith, or cerebrum, (jum~aAr,) of the palm-tree; (AHn, S, TA;) so in some copies of the K; (TA;) i. e. the $aHom of the palm-tree: (S:) or, as in some copies of the K, and in the M and L, only such as is coarse: (TA:) as also ↓ ji*aAbN: (K:) n. un. ja*abapN. (S, K.) [See also ja*amapN.] A portion that is drawn by a single pull of spun thread, or yarn. (S.) [Hence,] maA A^aEoTaAhu ja*obapa gazolK (tropical:) He gave him not aught. (A, TA.) ― -b2- bayoniY wabayona Almanozili ja*obapN (assumed tropical:) Between me and the place of alighting is a piece [of land or country, or a tract], meaning a distance: (S:) or a far-extending piece [of land or country]. (K.) And bayonanaA wabayona baniY fulaAnK ja*obapN, and nabo*apN, (assumed tropical:) Between us and the sons of such a one is a small space, or short distance; i. e., they are near to us. (ISh, TA.) [He took his way into the valley of Jedhebát]: (K:) or, as given by Meyd, [and in the A,] waqaEuwA [they fell into the valley of Jedhebát]: a celebrated prov.: (TA:) applied to a man who has missed the object of his aim or pursuit; (K, * TA;) j*bAt being said to be derived from ja*aba AlS~abiY~a “ he weaned the boy; ” because, in weaning, a child sometimes dies: or from Ainoja*abuwA fiY Als~ayori, or Ainoja*aba bihimu Als~ayoru, explained above: or, accord. to some, the right reading is jadabaAtK: or, as Az says, on the authority of As, the most correct reading is xadibaAtK, from xadabatohu AlHay~apu “ the serpent bit him; ” and the prov. is applied to him who falls into perdition, and to him who wanders in perplexity from the object of his aim or desire. (TA.) [See also another reading in art. xrb.] The sandal-thong that is between the great and second toes. (K, TA.) You say, maA A^agonaY EaniY ji*ib~aAnFA He did not stand me in stead of, or avail me as much as, a sandal-thong that is between the great and second toes. (AA, TA.) , indecl., [as a proper name, changed in form from AljaA*ibu,] (TA,) Death: (ISd, K:) so called because it draws away the soul. (ISd, TA.) : see ja*abN. : see jaA*ibN. Hairs, (TA,) or coarse hairs, or a coarse hair, (K,) tied, and made into a snare, (TA,) for catching larks. (K, TA.) (tropical:) A she-camel that has exceeded the usual time of pregnancy, and passed beyond the time [of the year] when she had been covered: (Lh, TA:) or a she-camel that has extended, or protracted, the period of her pregnancy to eleven months. (A, TA.) (assumed tropical:) A she-camel, (S, K,) and a she-ass, (TA,) scant of milk; (S, K, TA;) as also jaA*ibapN and ↓ ja*uwbN: (K:) pl. [of the first and second] jawaA*ibu and ji*aAbN. (S, K.) (M, K) and *uwbaAjN, the latter formed by transposition, (L and TA in art. *bj,) A kind of food, prepared with sugar and rice and flesh-meat: (M, K:) [from the Persian kuw*aAbo, as observed by Golius:] it might be hastily imagined to be arabicized from juwzaho A=bo; but this is not the case: (TA:) [n. un. with p: or] juw*aAbapN is a cake of bread (xubozapN) put into the oven (tan~uwr), and having suspended over it a bird or some flesh-meat, the gravy of which flows upon it as long as it is cooking; also called A^um~u Alfaraji, because it removes one's anxiety for seasoning, or condiment. (Har p. 227.) j*r , (A, TA,) aor. , (TK,) inf. n. ja*orN, (A, K,) He cut, or cut off, or severed, (K, TA,) a thing: (TA:) and (K) he extirpated, or cut off entirely, (A, K,) a thing; (A;) as also ↓ j*~r; (S;) and ↓ Aj*r, inf. n. A_ijo*aArN. (AZ, K.) see 1. see 1. It became cut, or cut off, or severed. (K, TA.) (As, IAar, S, A, Msb, K) and ↓ ji*orN (AA, S, K) The root, or lower part, (As, S, A, Msb, K,) of anything: (As, S, A:) or (so in the K, but in other lexicons “ and ”) particularly, of the tongue: (Sh, A, Msb, K:) and of the penis: (Sh, K:) and of a horn (S, * A) of a cow (S) or of a bull; (A;) or the horn [itself] of a cow: (TA:) and the latter word, the root, or foot, or lowest part, of a tree: (TA:) and the former word, the base of the neck: (El-Hejeree, K:) pl. ju*uwrN. (K.) Hence, nazalati AlmaHab~apu fiY ja*ori qalobihi Love took up its abode in the bottom (A^aSol) of his heart. (A.) And [hence] it is said in a trad., A_in~a AlA^amaAnapa nazalato fiY ja*ori quluwbi Alr~ijaAli [app. meaning, Verily reason, or intellect, or rather conscience, each of which is a trust committed by God to man, and a faculty which renders him responsible for his faith and works, (see, in art. Amn, an explanation of A^amaAnapN as used in the Kur xxxiii. 72,) hath taken up its abode in the bottom of the hearts of men]. (S.) ― -b2- Also, both words, The origin, or stock, from which one springs. (TA.) ― -b3- And the former, (S, A, Mgh, Msb, K,) and the latter, or the latter only, (K,) or the former only, (IAar, TA,) A root of a number; (A;) an arithmetical root; (Mgh, K;) [a square root;] a number that is multiplied by itself; (Msb;) as when you say that ten multiplied by ten is a hundred; (Mgh, Msb;) and three multiplied by three is nine; (A;) in the former of which cases, ten is the j*r, (Mgh, Msb,) i. e., the j*r of a hundred; (Mgh;) and in the latter, three; (A;) and in each case, the [square or] product of the multiplication is called the maAl, (Msb,) or the ju*aA=', (A,) or the ↓ maj*uwr: (Mgh:) [pl. of pauc. A^jo*aArN, and of mult. ju*uwrN.] It is of two kinds, naATiqN [i. e. rational], and A^aSam~u [i. e. surd, or irrational]: the latter known only to God, accord. to a saying of 'Áïsheh. (Mgh.) : see ja*orN. and juw^o*urN (S, K) and juw*arN and jawo*arN and jaw^o*arN and ↓ jiy*arN, (K, TA,) the last of which is written in some copies of the K [and in the CK] jayo*arN, (TA,) The young one of a wild cow: (S, K:) pl. of the first and second, jaA=*iru. (S.) ISd thinks that jawodarN and jiy*arN are Arabic, and that juw^o*arN and juw^o*urN are Persian. (TA.) See also mujo*irN. or jayo*arN: see what next precedes. A wild cow having a young one. (ISd, K.) Hence we decide that the ' in ↓ jw^*r is augmentative; and because it often occurs as an augmentative in the second place. (ISd, TA.) [In the S it is regarded as a radical.] : see Ha*orN. j*E , (S, Mgh, Msb, K,) inf. n. A_ijo*aAEN, (Mgh, Msb,) He (a beast) became such as is denoted by the term ja*aEN; (TA;) said of the offspring of the sheep or goat, he became in his second year; of that of the cow, and of a solidhoofed beast, he became in his third year; and of that of the camel, he became in his fifth year: (S, Msb, K:) but sometimes, when said of the offspring of the ewe, it means he became six months old, or nine months old; and such is allowable as a victim for sacrifice: (S:) IAar says, it denotes a time, not a tooth (Mgh, Msb) growing or falling out: (Msb:) and said of a she-goat, Aj*Et means she became a year old, and sometimes, less than a year, by reason of plenty of food; and of a sheep, Aj*E means, when from young parents, he became from six months old to seven; and when from very old parents, from eight months old to ten. (Mgh, Msb.) [See ja*aEN, below.] (tropical:) He (a man) pretended to be a ja*aE [or youth]. (TA.) The trunk of a palm-tree: (S, * Msb, K:) or, accord to some, only after it has become dry: or, accord. to some, only after it has been cut: (TA:) or the trunk of a tree when the head has gone: (Ham p. 656:) in the Kur, xix. 23, it is applied to the trunk of a palm-tree which had become dry and was without a head; (Bd;) therefore this does not indicate any restriction nor the contrary: (TA:) pl. [of pauc.] A^jo*aAEN (Msb) and [of mult.] ju*uwEN. (S, Msb.) ― -b2- The beam of a roof. (Msb, TA.) A beast (Lth, Mgh) before the vaniY~ [q. v.], (Lth, S, Mgh, Msb, K,) by one year; when it may for the first time be ridden and used: (Lth:) fem. with p: (S, Mgh, Msb, K:) pl. masc. [of pauc.] A^jo*aAEN (Yoo, O) and [of mult.] ju*oEaAnN (Yoo, S, Mgh, Msb, K) and ji*oEaAnN (L, Msb) and ji*aAEN (S, Mgh, Msb, K) and ju*aAEN; (Yoo, O;) and pl. fem. ja*aEaAtN: (S, Msb:) it is a name applied to the beast in a particular time, not denoting a tooth growing or falling out: (S, K:) but it differs in its application to different kinds of beasts: (Az:) applied to a sheep or goat, it means a year old; (IAar;) in his second year: (Mgh:) or, applied to a sheep, a year old; and sometimes less than a year, by reason of plenty of food; (IAar;) or eight months old, (Az, Mgh, TA,) or nine; (TA;) or, when from young parents, from six months old to seven; and when from very old parents from eight months old to ten; (IAar, Mgh;) and the sheep thus called is a satisfactory victim for sacrifice: (Mgh, TA:) and applied to a goat, a year old; (Az, Mgh;) or in its second year; (AZ;) but the goat thus called is not a satisfactory victim for sacrifice: (Mgh:) applied to a bull, it means in like manner in his second year; (Mgh;) or in his third year; and the bull thus called is not a satisfactory victim for sacrifice: (TA:) applied to a horse, it means in his third year; (IAar;) or in his fourth year: (Mgh:) [but see qaAriHN:] and applied to a camel, in his fifth year; (Az, Mgh;) fem. with p; and this (a j*Ep) is what must be given for the poor-rate when the camels are more than sixty. (Az, TA.) [See also $aSarN.] ― -b2- A youth, or young man. (K.) ― -b3- (assumed tropical:) One who is light-witted, or weak and stupid, like a youth: opposed in this sense to baAzilN as meaning “ old: ” (IAar, TA:) or one whose teeth have fallen out, here and there, [as though likened to a beast thus termed that has shed some of his first teeth,] because he has drawn near to his appointed term of life. (TA: [but it is not quite clear whether this explanation relate to j*E or to bAzl.]) ― -b4- (tropical:) [A novice, or recent beginner.] You say, fulaAnN fiY h`*aA AlA^amori ja*aEN (tropical:) [Such a one, in this affair, is a novice, or recent beginner,] when he has begun it recently. (S, Z.) ― -b5- Ald~ahoru ja*aEN A^abadFA (tropical:) Time, or fortune, is ever new, like a youth. (K, * TA.) ― -b6- Hence, (TA,) AlA^azolamu Alja*aEu (tropical:) Time, or fortune; (S, K;) as in the saying, A^aholakahumu AlA^azolamu Alja*aEu (tropical:) Time, or fortune, destroyed them; and laA A=tiyka AlA^azolama Alja*aEa (tropical:) I will not come to thee ever. (TA.) [See also art. zlm.] And accord. to some, (S,) The lion: (S, K:) but this is a mistake. (IB, L.) ― -b7- And hence, (TA,) A^um~u Alja*aEi (tropical:) Calamity, or misfortune. (K, TA.) ― -b8- A^aEadotu AlA^amora ja*aEFA (tropical:) I renewed the thing, or affair, as it was at the first: as, for instance, a war which had been extinguished. (TA.) And far~a AlA^amora ja*aEFA [signifies, in like manner, (tropical:) He recommenced the thing: or] he commenced the thing. (TA.) And fur~a AlA^amoru ja*aEFA (tropical:) The thing was commenced: (TA:) or the thing returned to its first state; it recommenced. (K in art. fr.) ― -b9- ju*oEaAnu AljibaAli (assumed tropical:) Small mountains. (K.) [The state of being what is denoted by the term ja*aEN;] a subst. from A_ijo*aAEN [inf. n. of Aj*E]. (TA.) Young; (S, K, * TA;) not arrived at puberty: (TA:) originally ja*oEapN; (S, K;) the m being augmentative: (S:) the p is either to give intensiveness to the meaning, or to denote the fem. gender; the word being considered as implying the meaning of nafosN or juv~apN. (TA.) [A lamb approaching the age in which the term ja*aEN is applied to him: expl. in some copies of the K by daAnK: in others, by waAnK:] in the copies of the O, expl. by waAnK mina AlA_ijo*aAEi: in the TS and in the A, by daAnK, which is probably the right reading. (TA.) Quasi j*Em : see art. j*E. j*f , (AA, S, K,) aor. , (K,) inf. n. ja*ofN, (AA, S,) He cut it; or cut it off: (AA, S, K:) and so with d. (TA.) -A2- jadafa said of a bird, a dial. var. of jadafa: (S:) both signify He (a bird) went quickly (K, TA) with his wings; generally, when one of the wings had been shortened; (TA;) as also ↓ Aj*f and ↓ Anj*f: and so, both of these, with d. (K.) ― -b2- [Hence, ja*afa biAlmijo*aAfi; and ja*afa biAls~afiynapi, or Als~afiynapa; i. q. jadafa, q. v.] ― -b3- ja*afa fiY mi$oyatihi He (a man) was quick in his manner of walking: (AO, S:) and so with d: (AAF, TA in art. jdf:) as also ↓ tj*~f. (TA.) And ja*afato She (a woman) walked like those that are short: and she (a gazelle, and a woman, TA) went with short steps; as also ↓ Aj*ft: and so, both, with d. (K.) ― -b4- ja*afati Als~amaA='u biAlv~aloji The sky cast down snow: and so with d. (TA.) -A3- ja*afa Al$~aYo'a i. q. ja*abahu. (TA.) see 1, in two places. see 1. see 1. , (S, TA,) in the K ↓ mijo*aAfapN, but the former is the more proper, (TA,) i. q. mijodaAfN; (S;) The wing of a bird: and so with d. (Msb in art. jdf.) ― -b2- And [hence, An oar; a paddle;] a certain thing with which a ship, or boat, is propelled. (S, * TA.) ― -b3- And hence, as being likened thereto, A whip: (Abu-l-Ghowth, S:) and so with d. (TA in art. jdf.) A [skin of the kind called] ziq~ having the legs cut off: and so with d. (K * and TA in this art. and in art. jdf.) : see mijo*aAfN. j*l , (aor. , TK,) inf. n. ju*uwlN, It stood erect, and was firm, (K, TA,) like the ji*ol of a tree. (TA.) And He set himself up as an antagonist to others, in fight. (TA in art. Hk.) And said of a chameleon, It became erect; as also ↓ Astj*. (TA.) You say also, ↓ baAta yasotajo*ilu EalaY Zahori daAb~atihi (tropical:) He slept [during the night] erect, without commotion, upon the back of his beast. (TA.) -A2- ja*ila, (S, K,) aor. , (K,) inf. n. ja*alN, (S,) He was, or became, joyful, glad, or happy; as also ↓ Ajt*l. (S, K.) He made him joyful, glad, or happy. (S, K.) see 1. see 1, in two places. : see what next follows, in two places. (S, K) and ↓ ja*olN (K) The trunk, stem, stump, or lower part, (A^aSol) of a tree &c., after the branch or the like has gone; pl. [of pauc.] A^ajo*aAlN and [of mult.] ji*aAlN and ju*uwlN and ju*uwlapN, (K,) which last is pl. of ja*olN: (TA:) or a large trunk, or lower portion, of a tree; (S, * K;) pl. A^ajo*aAlN: (S:) and a branch, or piece of wood, like the fruit-stalk of the raceme of a palm-tree. (K.) [Hence,] ↓ EaAda A_ilaY ja*olihi [or ji*olihi] (assumed tropical:) He returned to his original state, or condition. (TA.) ― -b2- Also, the former, A post, or piece of wood, that is set up (S, K) in the place where camels lie down, at their watering-place, (S,) for the mangy camels to rub themselves against it. (S, K. *) Hence, (S, K,) the saying of El- Hobáb Ibn-El-Mundhir, (S,) AlmuHak~aku ↓ A^anaA ju*ayoluhaA waEu*ayoquhaA Almuraj~abu (assumed tropical:) [I am their much-rubbed little rubbing-post, and their propped little palm-tree loaded with fruit, or their honoured little palmtree &c.: see art. rjb]: (S, * K, * TA:) i. e., I am of those by means of whose counsel, or advice, people seek relief, like as the mangy camels seek relief from their mange by rubbing themselves against the post above mentioned, (TA,) and one having a family that will aid and defend me: (TA in art. rjb:) the dim. is here used for the purpose of aggrandizement. (K. [See also art. Hk.]) And hence, (TA,) huwa ji*olu maAlK (tropical:) He is a gentle manager of cattle: (S, * K, * TA:) likened to the ji*ol that is set up. (TA.) One says also, A_in~ahu ji*olu rihaAnK, i. e., SaAHibuhu [app. meaning, (assumed tropical:) Verily he is one who is constantly engaged in contending for stakes, or wagers; rhAn being here an inf. n. of raAhana; not a pl. of rahonN; for if it were the latter, the explanation would be SaAHibuhaA]. (K.) ― -b3- A small quantum of property, or a small number of cattle; (K;) as though it were the original stock thereof. (TA.) ― -b4- The summit, or head, of a mountain; and a prominent portion thereof: pl. A^jo*aAlN. (K.) ― -b5- The side of a sandal. (K.) : see what next follows. [in copies of the K with tenween, but correctly without tenween, for the fem. is ja*olaA='u,] Joyful, glad, or happy; (S, K;) as also ↓ ja*ilN; (K;) and ↓ jaA*ilN occurs in poetry: (IDrd, K:) pl. ju*olaAnN. (K.) You say, nafosuhu ja*olaA='u bi*`lika His soul is joyful, glad, or happy, by means of that. (TA.) dim. of ji*olN, q. v. [part. n. of ja*ala] (assumed tropical:) Erect, in his place, not moving therefrom; likened to the ji*ol that is set up in the place where camels lie down, at their watering-place, for the mangy camels to rub themselves against it. (S.) You say, baAta jaA*ilFA EalaY Zahori daAb~atihi (tropical:) He slept [during the night] erect, without commotion, upon the back of his beast. (TA.) -A2- See also ja*olaAnu. j*m , (S, Msb, K,) aor. (Msb, K, TA) and also, (accord. to some copies of the K,) inf. n. ja*omN, (S, Msb, K,) He cut it off; (S, Msb, K;) and so ↓ j*~mhu: (K:) or j*~m signifies he cut off many things; or cut off much, or frequently: and ja*omN signifies also the cutting off quickly. (TA.) [It is like xa*amahu.] You say, ja*ama yadahi, (Msb, K,) aor. , inf. n. as above, (Msb,) He cut off, or amputated, his arm, or hand; (Msb, K;) as also ↓ Aji*mihA, (K,) inf. n. A_ijo*aAmN. (TA.) ― -b2- [Hence,] ja*ama fulaAnN Habola wiSaAlihi (tropical:) Such a one severed the bond of his union; as also ja*abahu. (TA.) -A2- ja*ima, (S, Msb,) aor. , (Msb,) inf. n. ja*amN , He (a man) had his arm, or hand, cut off, or amputated; was maimed of it. (S, Msb.) You say, Hat~aY ↓ maA Al~a*iY A^jo*amahu j~*ima [What is it that has maimed him of his arm, or hand, so that he has become maimed of it?] (TA.) ― -b2- And ja*imiti Alyadu, aor. , (Msb, K,) inf. n. ja*amN, (Msb,) The arm, or hand, was cut off, or amputated. (Msb, K.) -A3- ju*ima He (a man, S, Msb) was, or became, affected, or smitten, with the disease termed ju*aAm. (S, Mgh, Msb, K.) see 1. see 1, in two places. -A2- A_ijo*aAmN also signifies The being quick in pace, or going. (Lth, TA.) You say, Aj*m fiY sayorihi, (S,) or Aj*m Als~ayora, (K,) He (a camel, S) hastened, or was quick, in his pace, or going. (S, K.) And Aj*m said of a horse, (Lh, K,) and the like, of such as run, (Lh, TA,) He ran vehemently. (Lh, K.) ― -b2- Aj*m Eani Al$~aYo'i He abstained, or desisted, from the thing. (S, * K.) ― -b3- Aj*m He decided, determined, or resolved, upon it. (K.) see 7. It was, or became, cut off; (S, K;) as also ↓ tj*~m: (K:) [or the latter is said of a number of things; or implies muchness, or frequency:] the two verbs are syn. [respectively] with AinoqaTaEa and taqaT~aEa. (TA.) ― -b2- [Hence] you say, Anj*m Eani Alr~akobi (assumed tropical:) He was, or became, cut off from the company of riders upon camels. (TA.) And En-Nábighah says, Sad~ato sulayomaY waA^amosaY HaboluhaA A@noja*amaA [Suleymà has turned away, and the bond of her union with me has become severed]. (S.) : see the next paragraph. -A2- Also A cessation of the supply of corn or other provision. (TA.) -A3- A rope cut off, or severed. (TA.) ― -b2- A man whose extremities have fallen off in pieces, piece after piece, in consequence of the disease termed ju*aAm. (TA; but in this last sense, the word is there written without any syll. signs.) The root, source, origin, or original, or the fundamental or essential or principal part, syn. A^aSol, (S, Msb, K,) of a thing, (S, Msb, TA,) whatever that thing be; (TA;) as also ↓ ja*omN: (S, K:) pl. [of pauc.] A^ajo*aAmN and [of mult.] ju*uwmN. (K.) ― -b2- The family of a people; their kinsfolk: whence the saying, in a trad., lamo yakono rajulN mino qurayo$K A_il~aA lahu ji*omN bimak~apa [There was not a man of Kureysh but he had kinsfolk in Mekkeh]. (TA.) [And app. The main stock from which tribes are derived: for,] accord. to some, it ranks before $aEobN. (TA voce baTonN.) ― -b3- The places [or place] of growth of the teeth. (TA.) A poet says, (S,) namely, El-Hárith Ibn-Waaleh, (TA,) AaloA=na lam~aA A@boyaD~a masorubatiY waEaDiDotu mino naAbiY EalaY ji*omi (S, TA,) [Now, when the hair in the middle of my bosom, extending downwards to my navel, has become white, and I have bitten upon the place of growth of my canine tooth]: i. e., I have become old, and eaten upon the j*m of my nAb. (TA.) ― -b4- The lower, or lowest, part, or the foundation, of a wall: (Mgh from a trad.:) or the remains thereof: or a portion thereof. (TA.) ― -b5- See also ji*omapN. Quick; swift. (K.) The place of the arm, or hand, where it is cut off, or amputated; as also ↓ ja*amapN. (K.) The defect, or deficiency, of him who has had his arm, or hand, amputated, or who has lost the end-joints of his fingers: so accord. to the copies of the K: but in the L, the defect, or deficiency [resulting] from the amputation of the arm or hand (mina AlA_ijo*aAmi.) (TA.) -A2- maA samiEotu lahu ju*omapF, with damm, meaning [I heard him not utter] a word, is not of established authority. (ISd, TA.) A piece cut off (S, K) of a rope &c., (S,) or of a thing of which the extremity has been cut off, the lower, or principal, part remaining; (K;) as also ↓ ji*omN. (TA.) ― -b2- A whip: (S, K:) because it becomes cut by that which is beaten with it. (TA.) ― -b3- The part of a whip of which the slender extremity has become much cut [by use], the lower, or principal, part remaining; pl. ji*amN: (L, TA:) or the remaining part of a whip; its lower, or principal, portion. (As, TA.) ― -b4- A thick piece of wood, having fire at the end of it or not; [i. e. a brand, or fire-brand;] like ji*owapN. (AO, S and TA in art. j*w.) ― -b5- (assumed tropical:) A company of men [as though cut off from others]. (TA.) : see ja*omahN. ― -b2- Also The uppermost pith of the palm-tree; which is the best; (K;) like ja*abapN. (TA.) ― -b3- And Dates that come forth upon one base. (TA.) [Elephantiasis; a species of leprosy; the leprosy that pervaded Europe in the latter part of the Middle Ages;] a certain disease, (S, K,) arising from the spreading of the black bile throughout the whole person, so that it corrupts the temperament of the members, and the external condition thereof; and sometimes ending in the dissundering, or corrosion, (so accord. to different copies of the K, TA,) of the members, and their falling off, in consequence of ulceration; (K, TA;) so called because it dissunders the flesh, and causes it to fall off; (Msb;) or because the fingers, or toes, become cut off: (TA:) it is a cracking of the skin, and a dissundering, and gradual falling off, of the flesh. (Mgh.) A tract towards which one journeys separating lovers or objects of love. (TA.) Cut off; amputated. (S, Msb, TA.) [See also A^ajo*amu.] What remains, of seed-produce, after the reaping. (S.) ― -b2- [See also juraAmapN, in two places.] [an epithet] of the measure faE~aAlN from Alja*omu meaning AlqaToEu: so in the phrase ja*~aAmu Haboli AlhawaY [Wont to sever the bond of love], in a verse of Ows Ibn-Thaalabeh. (Ham p. 334.) Having his arm, or hand, cut off, or amputated: (S, Msb, K:) or having lost the endjoints of his fingers: (K:) fem. ja*omaA='u: (Msb:) pl. ja*omaY. (S.) It is said in a trad., mano taEal~ama AlquroA=na vum~a nasiyahu laqiYa A@ll~`ha yawoma AlqiyaAmapi wahuwa A^ajo*amu, (A 'Obeyd, S, *) i. e., [He who learns the Kur-án and then forgets it shall meet God on the day of resurrection] having his arm, or hand, cut off: (A 'Obeyd, TA:) or having lost all his limbs, or members: (Kt, TA:) or (assumed tropical:) having his plea cut off; having no tongue with which to speak, nor any plea in his hand: (IAth, TA:) or (assumed tropical:) having his means of access cut off: (TA:) or (assumed tropical:) with his hand devoid of good and of recompense. (IAar, El-Khattábee, TA.) And in another trad., kul~u xuTobapK layosa fiyhaA $ahaAdapN kaA@loyadi Alja*omaA='i [Every oration from the pulpit in which there is not an acknowledgment of the unity of God and of the mission of Mohammad is like the arm of which the hand is amputated]. (TA.) ― -b2- Alk~f~u Alja*omaA='u [The amputated hand;] (assumed tropical:) a name of the star a of Cetus; (so in the Egyptian Almanacs;) [i. e.] the star that is in the head of Cetus: so called because it is less extended [from the Pleiades] than that called Alkaf~a AlxaDiybu. (Kzw. [See Alkaf~u AlxaDiybu in art.xDb.]) ― -b3- naEolN ja*omaA='u (assumed tropical:) A sandal of which the [thong called] qibaAl [which is between two of the toes] is cut, or cut off, or severed. (TA.) -A2- See also majo*uwmN. : see majo*uwmN. -A2- Also A man tried, or proved, and strengthened by experience in affairs. (TA.) and ↓ mijo*aAmapN, [the latter of a very rare measure, (see miEozaAbapN,)] (assumed tropical:) A man who decides affairs. (K.) (tropical:) A man who, loving and being loved, when he is sensible of evil treatment quickly cuts the tie of affection: (A, TA:) or the latter, (tropical:) a man who quickly cuts the tie of love, or affection. (S, K, TA.) rajulN mijo*aAmu Alr~akoDi fiY AlHarobi (assumed tropical:) A man quick in running, or fleeing, in war. (TA.) And ↓ rajulN mijo*aAmapN liloHarobi, and lils~ayori, and lilohawaY, (assumed tropical:) A man who desists from, and relinquishes, war, and journeying, and love, or natural desire. (Lh, TA.) A man (S, Msb) affected, or smitten, with the disease termed ju*aAm; (S, Mgh, Msb, K;) as also ↓ muja*~amN (K) and ↓ A^ajo*amu, (Kr, K,) which J erroneously disallows: (K:) J says, one does not say A^jo*amu: (TA:) [and Fei,] they say that A^ajo*amu, of the measure of A^aHomaru, is not said in this sense. (Msb.) : see mijo*aAmN, in two places. j*mr or jidomaArN: see what follows, in two places. The root, or lowest part, of a thing: or the first thereof; (K;) the beginning, or commencement, and fresh state, thereof; its first and fresh state. (TA.) ― -b2- A piece, or portion, (S, K,) of the lowest part (S) of a palm-branch, (S, K,) [i. e. a stump thereof,] remaining upon the trunk when the [rest of the] branch has been cut off; (S, K;) as also ↓ ja*omaArN, (S,) or ji*omaArN. (K.) [Accord. to the S, the m is an augmentative letter.] ― -b3- The stump of a [tree of the kind called] naboEap, remaining when the tree has been cut down. (TA.) ― -b4- The stump of a hand of which the greater part has been cut off; (TA;) what remains of a hand that has been amputated, at the extremity of the two bones of the fore arm. (T, TA.) One says, Darabahu biju*omuwrihi and biqaTaEatihi [He struck him with the stump of his amputated hand]. (TA.) ― -b5- What remains of anything that has been cut off. (IAar, TA.) ― -b6- [Pl. ja*aAmiyru.] ― -b7- You say, A^xa*ahu biju*omuwrihi (assumed tropical:) He took it altogether; (K;) as also Ax*h bija*aAmiyrihi: (Ks, S, K:) or he took it in its first and fresh state: and Fr also mentions the phrases ↓ Ax*h biji*omiyrihi and ↓ biji*omaArihi. (TA.) : see what next precedes. j*w , (S, K,) aor. , (TA,) inf. n. ja*owN and ju*uw~N, (K,) It (a thing, TA) stood firmly; as also ↓ Aj*Y. (S, K.) You say also, ja*aA EalaY $aYo'K He [or it, for instance, a stone of those (three in number) upon which a cooking-pot is places, as is implied in the S, (see jaA*K,)] remained firm upon a thing. (S.) And ja*aA AlquraAdu fiY janobi AlbaEiyr The ticks stuck, and clave, to the side of the camel: (ISd, K, TA:) and j*A biAljamali clung to the camel. (TA.) ― -b2- I. q. javFA [He sat upon his knees; &c.]; (AA, Fr, S, K;) as also ↓ Aijo*awaY, [in form] like AiroEawaY; (TA;) except that j*A is more indicative of keeping to a place: (Kh, TA:) or he stood upon the extremities of his toes: (As, K:) accord. to Th, ju*uw~N is [the standing] upon the extremities of the toes; and juvuw~N is [the sitting] upon the knees: (TA:) and accord. to IAar, ↓ jaA*K means [a man standing] upon his feet; and jaAvK, [one sitting] upon his knees. (S, TA.) Accord. to El-Hasan Ibn-'AbdAllah El-Kátib El-Isbahánee, ja*aA, inf. n. ju*uw~N, said of a bird, means He stood upon the extremities of his toes, and warbled, and went round in his warbling; which he does only when seeking the female: and said of a horse, it means he stood upon his toes; and in like manner when said of a man, whether for dancing or for some other purpose. (TA.) A poet says, (S,) namely, En-Noamán Ibn-Nadleh, (TA,) A_i*aA $iy^otu gan~atoniY dahaAqiynu qaroyapK waSan~aAjapN tajo*uw EalaY Harofi manosimi [When I will, the husbandmen of a village sing to me, and a female player with the cymbals, standing upon the extremity of a toe]. (S, TA: but in the latter, EalaY kul~i manosimi [upon every toe].) ― -b3- Also, inf. n. ju*uw~N, He, or it, was, or became, erect, and straight; (TA;) and so ↓ Aijo*awo*aY, inf. n. Aijo*iy*aA='N. (Az, TA.) See jawaA*i as applied to she-camels, in two places, voce jaA*K. ― -b4- It (a camel's hump) bore fat [so that it became elevated]. (K.) ― -b5- ja*aA manoxiraAhu His nostrils were, or became, raised and extended. (TA.) ― -b6- Er-Rá'ee, describing a strong, or sturdy, she-camel, says, lamo yajo*u mirofaquhaA fiY Ald~afi mino zawari meaning Her elbow did not stand out far from the side by reason of [the distortion termed] zawar. (TA.) : see 1, first sentence. ― -b2- Also He (a young camel) bore fat in his hump. (Ks, S, K.) El-Khansà says, yujo*iyna nay~FA walaA yjo*iyna qirodaAnaA They bear fat [in their humps], and have not ticks clinging to them. (IB, TA.) -A2- He lifted a stone, (AA, S, TA,) in order that he might know thereby his strength. (TA.) One says, ↓ humo yujo*uwna HajarFA wayatajaA*awonahu [They lift a stone, in order to prove their strength, and vie, one with another, in lifting it, for that purpose]. (TA.) ↓ tajaA*K, in the lifting of a stone, is like tajaAv: (S, TA:) tajaA*awoA meaning taraAbaEuwA liyarofaEuwhu [They vied, one with another, to lift the stone, for trial of strength]. (TA.) ― -b2- Aj*Y Tarofahu [in the CK, erroneously, Tarafahu,] He raised his eye, or sight, and cast it before him. (K, TA.) see 4, in two places. : see 1. : see 1. and ju*owapN and ja*owapN (S, Msb, K) [A brand, or fire-brand;] i. q. ji*omapN, (AO, S, K,) i. e. a thick piece of wood, having fire at the end of it or not: (AO, S, in explanation of the first:) or a thick piece of fire-wood, not flaming: (AO, TA, in explanation of ji*owapN mina Aln~aAri:) or a thick stick, one end of which is a live coal: (Aboo-Sa'eed, TA:) or a thick stick upon which fire is taken [by kindling one end]: (ISk, TA:) and a piece (qabosapN, K, or qiToEapN, Har p. 471) of fire: (K, Har:) or a portion of fire-wood that remains after flaming: (Er-Rághib, TA:) and a live coal: (S, K:) or a flaming live coal: (Msb:) or ji*owapN mina Aln~aAri means a piece of live coal; so in the language of all the Arabs: (Mujáhid, S, TA:) pl. [of the first] ji*FY and [of the second] ju*FY (S, Msb, K) and (of the third, TA) ja*FY (Msb, TA, and so in a copy of the S) and ji*aA='N, (AAF, K,) which is held by ISd to be a pl. of the third. (TA.) : see judaA='N, in art. jdY. [part. n. of 1; fem. jaA*iyapN: pl. masc. ji*aA='N; pl. fem. jaA*iyaAtN and jawaA*K]. A rájiz says, (S,) namely, 'Amr Ibn-Jebel-El-Asadee, (TA,) lamo yuboqi minohaA sabalu Alr~a*aA*i gayora A^avaAfiY mirojalK jawaA*iY i. e. [The continual fine rain left not thereof save the three stones that were the supports of a cooking-pot] remaining firm. (S, TA.) ― -b2- I. q. jaAvK [Sitting upon his knees; &c.]: (Fr, TA:) or sitting upon his heels, with his feet upright, [resting] upon the extremities of his toes: (S:) or standing upon the extremities of the toes: (AA, S:) see also 1: pl. [masc.] ja*aA='N. (S) Aboo-Duwád describes mares as jaA*iyaAtN EalaY Als~anaAbiki, i. e. Standing upon the toes. (AA, S, * TA.) ― -b3- jawaA*K, (K,) applied to she-camels, (TA,) means That bear themselves erect (↓ tajo*uw) in their course, or pace, as though they lifted their feet clear from the ground; (K, TA;) on the authority of Aboo-Leylà: (TA:) [the last words of the explanation in the K are kaA^an~ahaA taqolaEu: in the TA, kAnhA tqlE Als~ayora: I suppose that Als~ayora is for fiY Als~ayori; and that the pret. of the aor. here used is qaliEa; for qaliEN, which is of the regular form of a part. n. of such a verb as qaliEa, means “ raising the feet clear from the ground in walking &c.: ” but in one copy of the K, I find tuqal~Eu: and another reading in some work seems to be tuqoliEu; for] ISd says, I know not ja*aA with the meaning of A^asoraEa nor of A^aqolaEa: and As says that jawaA*K means quick, or swift, camels, that do not stretch themselves forth in their course, or pace, but bear themselves erect (wayanotaSibona ↓ yajo*uwna). (TA.) [act. part. n. of 4]. mivolu AlA^arozapi Almujo*iyapi EalaY AlA^aroDi, (S,) or kaAlA^arozapi Almj*yp ElY wajohi AlArD, (TA,) occurring in a trad., (S, TA,) describing the unbeliever, (TA,) means [Like the pine-tree] that is firm (S, TA) and erect [upon the ground]. (TA.) [in the CK, erroneously, Almajo*uwo*iY~u,] Keeping constantly to the dwelling, or to the camel's saddle and the dwelling, (Alr~aHol and Almanozil, AA, S, K,) not quitting it: (AA, S:) like mujo*awo*K EalaY Alr~aHoli. (AA, S) ― -b2- And A man who lowers, or abases, himself; (El-Hejeree, ISd, TA;) as though he clave to the ground by reason of his abjectness; from ja*aA AlquraAdu fiY janobi AlbaEiyri [q. v.]. (ISd, TA.) jr , aor. , (S, A, Msb,) inf. n. jar~N; (S K;) and ↓ jr~r, inf. n. tajoriyrN (S K) [and app. tajir~apN, said in the TA to be of the measure tafoEilapN from Aljar~u], with teshdeed to denote repetition or frequency of the action, or its relation to many objects, or intensiveness; (S;) and ↓ Ajtr~, inf. n. AijotiraArN; (S, L, K;) and ↓ Aijdr~, inf. n. AijodiraArN; (L, K;) in which the t is changed into d, though you do not say AijodaraA^a for AijotaraA^a, nor AijodaraHa for AijotaraHa; (L;) and ↓ Astjr~; (K;) He dragged, drew, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched, (A, L, Msb, K,) a thing, (A,) or a rope, (S, Msb,) and the like. (Msb.) You say, jar~uwA A^a*oyaAlahumo They dragged along their hinder skirts. (A.) And Alr~umoHa ↓ AjAr~ He dragged, or drew along, the spear. (TA.) And AlHadiyva mino A^abaAEidi A^aToraAfihi ↓ fulaAnN yasotajir~u (assumed tropical:) [Such a one draws forth talk, or discourse, or news, or the like, from its most remote sources]. (A in art. bEd.) And maA Al~a*iY jar~aka A_ilaY h`*aA AlA^amori (assumed tropical:) [What drew thee, led thee, induced thee, or caused thee, to do this thing]. (TA in art. dEw.) ― -b2- Also jar~a, aor. , (TA,) inf. n. jar~N, (K,) (tropical:) He drove (camels and sheep or goats, TA) gently, (K, TA,) letting them pasture as they went along. (TA.) And jar~a AlA_ibila EalaY A^afowaAhihaA (tropical:) He drove the camels gently, they eating the while. (A.) ― -b3- [Hence,] ↓ halum~a jar~FA (tropical:) At thine ease. (TA.) ElMundhiree explains halhm~a jur~uwA as meaning (tropical:) Come ye at your ease; from Aljar~u in driving camels and sheep or goats, as rendered above. (TA.) You say also, kaAna *aAka EaAma ka*aA wahalum~a jar~FA A_ilaY Alyawomi (S, A, Msb, * TA) (tropical:) That was in such a year, and has continued to this day: (Msb, TA:) from Aljar~u meaning the act of “ dragging, ” &c.: (TA:) or from A^ajorarotuhu Ald~ayona, or from A^ajorarotuhu Alr~umoHa. (Msb.) jr~A is here in the accus. case as an inf. n., or as a denotative of state: but it is disputed whether this expression be classical or postclassical. (TA.) [See also art. hlm] ― -b4- jar~a AlA^avara, said of a numerous army, means (assumed tropical:) [It made a continuous track, so that] it left no distinct footprints, or intervening [untrodden] spaces. (TA.) ― -b5- jar~ati Alxayolu AlA^aroDa bisanaAbikihaA (tropical:) The horses furrowed the ground with their hoofs. (As, A, TA.) ― -b6- jar~a jariyrapF, (S, A, Msb, K,) aor. and , (K,) but the latter form is disallowed by MF as not authorised by usage nor by analogy, (TA,) inf. n. jar~N, (K,) He committed a crime, or an offence for which he should be punished, or an injurious action, (S, Msb, K, *) against (EaliY [and A_ilaY, as in the K voce janaY,]) another or others, (S, K,) or himself; (A, K;) [as though he drew it upon the object thereof;] syn. janaY jinaAyapF. (S, TA.) It is said in a trad., baAyaEahu EalaY A^ano laA yajur~a Ealayohi A_il~aA nafosahu [He promised, or swore, allegiance to him on the condition that he should not inflict an injury, meaning a punishment, upon him but for an offence committed by himself;] i. e., that he should not be punished for the crime of another, of his children or parent or family. (TA.) ― -b7- jar~a AlfaSiyla: see 4, in two places. ― -b8- [jar~a AlHarofa fiY AlA_iEoraAbi, aor. , inf. n. jar~N, (assumed tropical:) He made the final letter to have kesreh, in inflection; i. q. xafaDa, q. v.:] Aljar~u is used in the conventional language of the Basrees; and AlxafoDu, in that of the Koofees. (Kull p. 145.) -A2- jar~N, (S, A,) inf. n. jaruwrN, (K,) (tropical:) She exceeded the [usual] time of pregnancy. (A.) (tropical:) She (a camel) arrived at the time [of the year] in which she had been covered, and then went beyond it some days without bringing forth: (S, TA:) or withheld her fœtus in her womb after the completion of the year, a month, or two months, or forty days only: (K, * TA:) Th says that she sometimes withholds her fœtus [beyond the usual time] a month. (TA. [See also jar~ato.]) (tropical:) She (a mare) exceeded eleven months and did not foal: (K, TA:) the more she exceeds the usual term, the stronger is her foal; and the longest time of excess after eleven months is fifteen nights: accord. to AO, the time of a mare's gestation, after she has ceased to be covered, to the time of her foaling, is eleven months; and if she exceed that time at all, they say of her, All~ayolapu. (TA.) (tropical:) She (a woman) went beyond nine months without bringing forth, (K, TA,) exceeding that term by four days, or three. (TA.) ― -b2- (assumed tropical:) It (the night, kbd,) was, or became, long. (L in art. kbd.) ― -b3- jar~a, aor. , (TA,) inf. n. jar~N; (K;) and ↓ Anjr~; (K;) (assumed tropical:) He (a camel) pastured as he went along: (IAar. K: [if so, the aor. is contr. to analogy:]) or he rode a she-camel and let her pasture [while going along]. (Kudot;.) ― -b4- jar~a Aln~awo'u biAlmakaAni (assumed tropical:) The nw' [or auroral setting or rising of a star or asterism supposed to occasion rain] caused lasting rain in the place. (TA.) see 1, first sentence. , (S, K,) inf. n. mujaArarapN, (TA,) or mujaAr~apN, (TK,) He delayed, or deferred, with him, or put him off, by promising him payment time after time; syn. TaAwalahu, (S,) or maA Tilahu: (K:) or he put off giving him his due, and drew him from his place to another: (TA:) or i. q. jaAnaAhu, (so in copies of the K,) meaning, he committed a crime against him: (TK:) or HaAbaAhu. (TA, as from the K. [But this seems to be a mistranscription.]) It is said in a trad., laA tujaAr~ A^axaAka walaA tu$aAr~ihi, i. e. Delay not, or defer not, with thy brother, &c.: [and do not act towards him in an evil, or inimical, manner; or do not evil to him, obliging him to do the like in return; or do not contend, or dispute, with him:] or bring not an injury upon him: but accord. to one reading, it is laA tujaArihi, without teshdeed, from AljaroYu, and meaning, contend not with him for superiority. (TA.) He pierced him with the spear and left it in him so that he dragged it along: (S, K:) or so Ajr~hu Alr~umoHa: (A, Msb:) as though [meaning] he made him to drag along the spear. (TA.) ― -b2- He put the jariyr, i. e. the rope, upon his neck. (Har p. 308.) ― -b3- Ajr~hu jariyrahu [lit. He made him to drag along his rope; meaning,] (tropical:) he left him to pasture by himself, where he pleased: a prov. (L.) And Ajr~hu rasanahu [lit. He made him to drag along his halter; meaning,] (tropical:) he left him to do as he would: (S, K, TA:) he left him to his affair. (A, TA.) ― -b4- Ajr~hu Ald~ayona (tropical:) He deferred for him the payment of the debt: (S, A, K:) he left the debt to remain owed by him. (Msb.) ― -b5- Ajr~hu A^agaAniY~a (tropical:) He sang songs to him consecutively, successively, or uninterruptedly; syn. taAbaEahaA: (S, K, TA:) or (tropical:) he sang to him a song and then followed it up with consecutive songs. (A, TA.) ― -b6- Ajr~ lisaAna AlfaSiyli, (S,) or Ajr~ AlfaSiyla, (As, K, *) inf. n. A_ijoraArN; (K;) and AlfaSiyla ↓ jar~a, (As K, *) inf. n. jar~N; (K;) (tropical:) He slit the tongue of the young weaned camel, that it might not suck the teat: (S, K, TA:) or A_ijoraAru AlfaSiyli signifies (tropical:) the slitting the tongue of the young weaned camel, and tying upon it a piece of stick, that it may not suck the teat; because it drags along the piece of stick with its tongue: or AlA_ijoraAru is like Alt~afoliyku, signifying (assumed tropical:) a pastor's making, of coarse hair, a thing like the whirl, or hemispherical head, of a spindle, and then boring the tongue of the [young] camel, and inserting it therein, that it may not suck the teat: so say some: (ISk, TA:) the animal upon which the operation has been performed is said to be ↓ majoruwrN and ↓ mujar~N. (TA.) [But sometimes ↓ jar~a signifies merely He drew away a young camel from its mother: see xaliy~apN voce xaliY~N, in three places.] ― -b7- Hence, Ajr~ lisaAnahu (tropical:) He prevented him from speaking. (A.) 'Amr Ibn-MaadeeKerib Ez-Zubeydee says, falawo A^an~a qawomiY A^anoTaqatoniY rimaAHuhumo naTaqotu wal`kin~a Alr~imaAHa A^jar~ati [And if the spears of my people had made me to speak, I had spoken; but the spears have prevented speech]: i. e., had they fought, and shown their valour, I had mentioned that, and gloried in it, (S,) or in them; (TA;) but their spears have prevented my tongue from speaking, by their flight. (S, * TA.) -A2- Ajr~ as an intrans. verb: see 8. ― -b2- Ajr~t Albiy^oru (tropical:) The well was, or became, such as is termed jaruwr. (Ibn-Buzurj, TA.) It (a thing, S) was, or became, dragged, drawn, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched; it dragged, or trailed along; syn. Ainoja*aba. (S, K.) ― -b2- See also 1, last sentence but one. : see 1, in three places. -A2- Ajtr~ said of a camel, (S, Msb, K,) and any other animal having a kari$, (S, TA,) [i. e.] any clovenhoofed animal, (Msb,) He ejected the cud from his stomach and ate it again; ruminated; chewed the cud; (S, * Msb, * K * TA;) as also ↓ Ajr~. (Lh, K.) see 1, in two places. -A2- Aisotajorarotu lahu (tropical:) I made him to have authority and power over me, (K, TA,) and submitted myself, or became submissive or tractable, to him; (A, K, TA;) as though I became to him one that was dragged, or drawn along. (TA.) ― -b2- Astjr~ Eani Alr~aDaAEi (assumed tropical:) He (a young camel) refrained from sucking in consequence of a purulent pustule, or an ulcer, in his mouth or some other part. (TA.) , (S, Mgh, Msb,) inf. n. jarojarapN, (S, * K, * TA,) He (a stallion-camel) reiterated his voice, or cry, (S, * Mgh, Msb, K, *) or his braying, (TA,) in his windpipe. (S, * Mgh, Msb, K. *) ― -b2- He, or it, made, or uttered, a noise, sound, cry, or cries; he cried out; vociferated; raised a cry, or clamour. (TA.) It (beverage, or wine,) sounded, or made a sound or sounds, (K, TA,) in the fauces. (TA.) And jarojarati Aln~aAru (assumed tropical:) The fire sounded, or made a sound or sounds. (Msb.) -A2- Also, (A, Msb,) inf. n. as above, (K,) He poured water down his throat; as also ↓ tajarojara: (K:) or he swallowed it in consecutive gulps, so that it sounded, or made a sound or sounds; (A, Msb, TA;) as also ↓ the latter verb. (K, * TA.) It is said in a trad., (of him who drinks from a vessel of gold or silver, Mgh, TA,) yujarojiru fiY baTonihi naAra jahan~ama He shall drink down into his belly the fire of Hell (Az, A, Mgh, Msb) in consecutive gulps, so that it shall make a sound or sounds: (A:) or he shall make the fire of Hell to gurgle reiteratedly in his belly; from jarojara said of a stallion-camel. (Mgh.) Most read AlnAra, as above; but accord. to one reading, it is AlnAru, (Z, Msb,) and the meaning is, (tropical:) The fire of Hell shall produce sounds in his belly like those which a camel makes in his windpipe: the verb is here tropically used; and is masc., with Y, because of the separation between it and AlnAr: (Z, TA:) but this reading and explanation are not right. (Mgh.) ― -b2- You say also, jarojarahu AlmaA='a He poured water down his throat so that it made a sound or sounds. (K, * TA.) and laA *aA jara, for laA jarama and laA *aA jarama: see art. jrm. (tropical:) The foot, bottom, base, or lowest part, of a mountain; (S, A, K;) like *ayolN: (A, TA:) or the place where it rises from the plain to the rugged part: (IDrd, TA:) or Alj~r~u A^aSolu Aljabali is a mistranscription of Fr, and is correctly AljuraASilu Aljabalu [i. e. jurASilN signifies “a mountain”]: (K:) but juraASilN is not mentioned [elsewhere] in the K, nor by any one of the writers on strange words; and [SM says,] there is evidently no mistranscription: jar~u Aljabali occurs in a trad., meaning the foot, &c., of the mountain: and its pl. is jiraArN. (TA.) ― -b2- halom~a jar~FA: see 1. -A2- See also jar~apN. -A3- laA jar~a i. q. laA jarama: see art. jrm. (TA.) [A jar;] a well-known vessel; (Msb;) an earthen vessel; a vessel made of potters' clay: (T, IDrd, * S, * K: *) or anything made of clay: (Mgh:) dim. jurayorapN: (TA:) pl. jiraArN (T, S, Mgh, Msb, K) and jar~aAtN (Msb) and ↓ jar~N, (T, S, Msb, K,) [or this last is rather a coll. gen. n., signifying pottery, or jars, &c.,] like tamorN in relation to tamorapN; or, accord. to some, this is a dial. var. of jar~apN. (Msb.) Beverage of the kind called nabiy* made in such a vessel is forbidden in a trad.: (Mgh, TA:) but accord. to IAth, the trad. means a vessel of this kind glazed within, because the beverage acquires strength, and ferments, more quickly in a glazed earthen vessel. (TA.) -A2- See also jir~apN: -A3- and see what here next follows. (S, K) and ↓ jar~apN (K) A small piece of wood, (K,) or a piece of wood about a cubit long, (S,) having a snare at the head, (S, K,) and a cord at the middle, (S,) with which gazelles are caught: (S, K:) when the gazelle is caught in it, he strives with it awhile, and struggles in it, and labours at it, to escape; and when it has overcome him, and he is wearied by it, he becomes still, and remains in it; and this is what is termed [in a prov. mentioned below] his becoming at peace with it: (S, * TA:) or it is a staff, or stick, tied to a snare, which is hidden in the earth, for catching the gazelle; having cords of sinew; when his fore leg enters the snare, the cords of sinew become tied in knots upon that leg; and when he leaps to escape, and stretches out his fore leg, he strikes with that staff, or stick, his other fore leg and his hind leg, and breaks them. (AHeyth, TA.) naAwaSa Aljur~apa vum~a saAlamahaA He struggled with the jr~p and then became at peace with it [see above] is a prov. applied to him who opposes the counsel, or opinion, of a people, and then is obliged to agree: (S, * TA:) or to him who falls into a case, and struggles in it, and then becomes still. (TA.) And it is said in another prov., huwa kaAlbaAHivi Eani Aljur~api [He is like him who searches in the earth for the]. (AHeyth, TA.) In the phrase A_i*aA A^afolatato mino jur~atayohaA , in a saying of Ibn-Lisán-el-Hummarah, referring to sheep, [app. meaning When they escape from their two states of danger,] by jr~tyhA he means their place of pasture (Almajar~) in a severe season [when they are liable to perish], and when they are scattered, or dispersed, by night, and [liable to be] attacked, or destroyed, by the beasts of prey: so says ISk: Az says that he calls their mjr two snares, into which they might fall, and perish. (TA.) A mode, or manner, of dragging, drawing, pulling, tugging, straining, or stretching. (K.) -A2- The stomach of the camel, and of a clovenhoofed animal: this is the primary signification: by extension of its meaning, it has the signification next following. (Msb.) ― -b2- The cud which a camel [or cloven-hoofed animal] ejects from its stomach, (Az, S, * IAth, Mgh, Msb, K, *) and eats again, (K,) or chews, or ruminates, (Az, IAth, Msb,) or to chew, or ruminate; (S;) as also ↓ jar~apN: (K:) it is said to belong to the same predicament as baEor. (Mgh.) Hence the saying, laA A^afoEalu *`lika maA A@xotalafati Ald~ir~apu waAljir~apu I will not do that as long as the flow of milk and the cud go [the former] downwards and [the latter] upwards. (S, A. * [See also dir~apN.]) And Aujotulibati Ald~ir~apu biAljir~api [The flow of milk was procured by the cud]: alluding to the beasts' becoming full of food, and then lying down and not ceasing to ruminate until the time of milking. (IAar, TA.) And laA yaHonaqu EalaY jir~atihi (assumed tropical:) He will not bear rancour, or malice, against his subjects:: or, as some say, cross he will not conceal a secret: (TA:) and maA yaHonaqu EalaY jir~apK and maA yakoZimu ElY jir~apK (assumed tropical:) he does not speak when affected with rancour, or malice: (TA in art. Hnq:) [or the last has the contr. signification: for] laA yakoZimu EalaY jir~atihi means (tropical:) he will not be silent respecting that which is in his bosom, but will speak of it. (TA in art. kZm.) ― -b3- Also The mouthful with which the camel diverts and occupies himself until the time when his fodder is brought to him. (K.) (tropical:) A female that exceeds the [usual] time of pregnancy. (A.) (tropical:) A she-camel that withholds her fœtus in her womb, after the completion of the year, a month, or two months, or forty days only; (K, * TA;) or, three months after the year: they are the most generous of camels that do so: none do so but those that usually bring forth in the season called Alr~abiyE (AlmaraAbiyE); not those that usually bring forth in the season called AlS~ayof (AlmaSaAyiyf): and only those do so that are red [or brown], and such as are of a white hue intermixed with red (AlS~uhob), and such as are ash-coloured: never, or scarcely ever, such as are of a dark gray colour without any admixture of white, because of the thickness of their skins, and the narrowness of their insides, and the hardness of their flesh. (IAar, TA. [See also 1: and see xaSuwfN.]) ― -b2- Also (assumed tropical:) A she-camel that is made to incline to, and to suckle, a young one not her own; her own being about to die, they bound its fore legs to its neck, and put upon it a piece of rag, in order that she might know this piece of rag, which they then put upon another young one; after which they stopped up her nostrils, and did not unclose them until the latter young one had sucked her, and she perceived from it the odour of her milk. (L.) ― -b3- Also, applied to a horse, (S, A, K,) and a camel, (K,) (tropical:) That refuses to be led; refractory: (S, A, K:) of the measure faEuwlN in the sense of the measure mafoEuwlN; or it may be in the sense of the measure faAEilN: (Az, TA:) or a slow horse, either from fatigue or from shortness of step: (A 'Obeyd, TA:) pl. jururN. (TA.) ― -b4- And (assumed tropical:) A woman crippled; or affected by a disease that deprives her of the power of walking: (Sh, K:) because she is dragged upon the ground. (Sh, TA.) ― -b5- biy^orN jaruwrN (tropical:) A deep well; (Sh, S, K;) from which the water is drawn by means of the saAniyap [q. v.], (S, A,) and by means of the pulley and the hands; like matuwHN and nazuwEN: (A:) or a well from which the water is drawn [by a man] upon a camel [to the saddle of which one end of the wellrope is attached]; so called because its bucket is drawn upon the edge of the mouth thereof, by reason of its depth. (As, L.) A rope: pl. A^ajir~apN. (Sh, TA.) A rope for a camel, corresponding to the Ei*aAr of a horse, (S, K,) different from the zimaAm. (S.) Also The nose-rein of a camel; syn. zimaAmN: (K:) or a cord of leather, that is put upon the neck of a she-camel: (Msb:) or a cord of leather, like a zmAm: and applied also to one of other kinds of plaited cords: or, accord. to El-Hawázinee, [a string] of softened leather, folded over the nose of an excellent camel or a horse. (TA.) [See also xiTaAmN.] The art of pottery: the art of making jars, or earthen vessels. (TA. [See jar~apN.]) A crime; a sin; an offence which a man commits, and for which he should be punished; an injurious action: (S, * Msb, * K, * TA:) syn. *anobN, (Msb, K,) and jinaAyapN: (S:) of the measure faEiylapN in the sense of the measure mafoEuwlapN: (Msb:) pl. jaraAy^iru. (A.) See also what next follows. , (S, A, * K, *) and mn jar~aAy^ika, (K,) and mn jaraAk, and mn jaraAy^ika, (S, K,) and ↓ mn jariyratika, (K,) means mn A^ajolika, (S, A, K,) i. e., [originally, I did so] in consequence of thy committing it, namely, a crime: and then, by extension of its application, [because of thee, or of thine act &c.; on thine account; for thy sake;] indicating any causation. (Bd in v. 35, in explanation of mn jar~aAka and mn A^ajolika.) One should not say mijoraAka, (S,) or bijoraAka. (A.) (written in the Towsheeh with fet-h to the j also, TA,) [The eel;] a kind of fish, (S, K,) long and smooth, (K,) resembling the serpent, and called in Persian maAro maAhiY; said to be a dial. var. of jir~iyvN; (TA;) not eaten by the Jews, (K,) and forbidden to be eaten by 'Alee; (TA;) having no scales: (K:) or any fish having no scales. (Towsheeh, TA.) The stomach, or triple stomach, or the crop, or craw, of a bird; syn. HawoSalapN; (S, K;) as also jir~iyoy^apN [q. v.] (K) and qir~iy~apN. (AZ, TA.) You say, A^loqaAhu fiY jir~iy~atihi, meaning, (tropical:) He ate it. (A, TA.) See also art. jrY. A man who leads a thousand. (T, end of art. Hfz.) ― -b2- jayo$N jar~aArN, (S, A,) and katiybapN jar~aArapN, (S, K,) (tropical:) An army, and a troop of horse or the like, that marches heavily, by reason of its numbers: (As, S, K:) or dragging along the apparatus of war: (A:) or numerous. (TA.) -A2- A potter; a maker of jars, or earthen vessels. (TA. [See jar~apN.]) A small, (S, A, K, TA,) yellow, (A, TA,) female (TA) scorpion, (S, A, K, TA,) like a piece of straw, (TA, [thus I render ElY $kl Altbnp, but I think that there must be here some mistranscription, as the words seem to be descriptive of form,]) that drags its tail; (S, K;) for which reason it is thus called; one of the most deadly of scorpions to him whom it stings: (TA:) pl. jar~aAraAtN. (A, TA.) : see jaAr~N, last sentence. The thing [or machine] of iron with which the reaped corn collected together is thrashed. (K.) [See naworajN and midowasN.] -A2- See also jirojirN. : see jarojaArN. -A2- Also The bean; or beans; syn. fuwlN; (S, K;) and so jarojarN: (K:) of the dial. of the people of El-'Irák. (TA.) ― -b2- See also jirojiyrN. , an onomatopœia: (Msb:) A sound which a camel reiterates in his windpipe: (S, K:) the sound made by a camel when disquieted, or vexed: (TA:) the sound of pouring water into the throat: (TA:) or the sound of the descent of water into the belly: (IAth, TA:) or the sound of water in the throat when drunk in consecutive gulps. (Msb.) [See R. Q. 1.] A camel that reiterates sounds in his windpipe: (S:) or a camel that makes much noise [or braying]; as also ↓ jirojirN and ↓ juraAjirN. (K.) ― -b2- The sound of thunder. (K.) -A2- A certain plant, (S, K,) of sweet odour; (S;) a certain herb having a yellow flower. (AHn, TA.) A large, or bulky, camel: (K:) pl. jaraAjiru, (Kr, K,) without Y [before the final letter], though by rule it should be with Y, except in a case of poetic necessity. (TA.) And, as a pl., Large, or bulky, camels; as also [its pl.] jaraAjiru: (S:) or large-bellied camels: (TA:) and generous, or excellent, camels: (K, TA:) and a herd, or collected number, (K, TA,) of camels: (TA:) and maAy^apN jurojuwrN a complete hundred (K, TA) of camels. (TA.) (S, K) and ↓ jirojirN (K) [The herb eruca, or rocket;] a certain leguminous plant, (S, K,) well known: (K;) a plant of which there are two kinds; namely, bar~aY~ [i. e. eruca sylvestris, or wild rocket], and busotaAniY~ [i. e. eruca sativa, or garden-rocket]; whereof the latter is the better: its water, or juice, removes scars, and causes milk to flow, and digests food: (TA:) AHn says that the jirojiyr is the baAqil~aY [q. v.]; and that the jirjiyr miSoriY~ is the turomus: [but see this last word.] (TA in art. trms.) A mill, or mill-stone; syn. raHFY: (K:) because of its sound. (TA.) : see jarojaArN. ― -b2- Also That drinks much; (K; [in the CK misplaced;]) applied to a camel: you say A_ibilN juraAjirapN. (IAar, TA.) ― -b3- And hence, (TA,) Water that makes a noise. (K.) [act. part. n. of 1; Dragging, drawing, &c.]. ― -b2- jaAr~u AlD~abuEi (tropical:) Rain that draws the hyena from its hole by its violence: or the most violent rain; as though it left nothing without dragging it along: (TA:) or rain that leaves nothing without making it to flow, and dragging it along: (IAar, TA:) or the torrent that draws forth the hyena from its hole: (A:) and in like manner, AlD~abuEi ↓ majar~u the torrent that has torn up the ground; as though the hyena were dragged along in it. (IAar, Sh, TA.) You say also maTarN jaAr~u AlD~abuEi, and maTorapN jaAr~apu AlD~abuEi. (A.) ― -b3- A_ibilN jaAr~apN (tropical:) Working camels; because they drag along burdens; (A, Mgh;) or tropically so called because they are dragged along by their nose-reins: (Mgh:) or camels that are dragged along by their nosereins: (S, K, TA: [but in the copies of the S, and in those of the K, in my possession, tajur~u is put for tujar~u, though the latter is evidently meant, as is shown by what here follows:]) jAr~p is of the measure faAEilapN in the sense of the measure mafoEuwlapN: it is like as when you say Eiy$apN raADayapN in the sense of maroDiy~apN, and maA='N daAfiqN in the sense of madofuwqN: (S:) or it means such as carry goods, or furniture and utensils, and wheat, or food. (AZ, TA voce HaAn~N, q. v.) It is said in a trad. that there is no poor-rate (Sadaqap) in the case of such camels, (S, Mgh,) because they are the ridingcamels of the people; for the poor-rate is in the case of pasturing camels, exclusively of the working. (S.) ― -b4- laA jaAr~a liY fiY h`*aA (tropical:) There is no profit for me in this to attract me to it. (A, TA.) -A2- HaAr~N jaAr~N is an expression in which the latter word is an imitative sequent to the former; (S, K;) but accord. to A 'Obeyd, it was more common to say HaAr~N yaAr~N, with Y: (S:) and one says also ↓ Har~aAnu yar~aAnu jar~aAnu. (TA in art. Hr.) is mentioned by Az in this art., meaning Rain that draws along everything: and rain that occasions the herbage to grow tall: and a large and heavy [bucket of the kind called] garob; explained in this sense by AO: and a bulky camel; and, with p, in like manner applied to a ewe: Fr says that the w in this word may be considered as augmentative or as radical. (TA.) [See also art. w.] [fem. of jaAr~N, q. v.: and, as a subst.,] A road to water. (K.) A river, or rivulet, of which the bed is formed but a torrent. (S, * K, * TA.) The jinn, or genii, and mankind. (IAar, K.) [The place, or track, along which a thing is, or has been, dragged, or drawn]. You say, raA^ayotu majar~a *ayolihi [I saw the track along which his hinder skirt had been dragged]. (A.) See also Almajar~apu: and jaAr~N. ― -b2- A place of pasture. (TA.) ― -b3- The jaAy^iz [or beam] upon which are placed the extremities of the EawaAriD [or rafters]. (K) : see 4, in the latter portion of the paragraph. (tropical:) [The Milky Way in the sky;] the $araj of the sky; (K;) the whiteness that lies across in the sky, by the two sides of which are the nasoraAni [or two constellations called Aln~asoru AlT~aAy^iru and Aln~asoru AlwaAqiEu]: or [the tract called] AlT~ariyqu AlmaHosuwspu [which is probably the same; or the tract], in the sky, along which (minohaA) the [wandering] stars [or planets] take their ways: (TA:) or the gate of Heaven: (K:) so called because it is like the trace of the majar~ [or place along which a thing has been dragged, or drawn]. (S.) Hence the prov., turoTibo hajaro ↓ siTiY majaro (tropical:) Reach the middle of the sky, O milky way, (mjr being for mjr~p,) and the palm-trees of Hejer will have ripe dates. (A, * TA.) [pass. part. n. of 1]: see 4, latter portion. jrA^ , aor. , inf. n. jaraA='apN (S, Msb, K) and jaraAy^iyapN and jaraAyapN, with Y [in the place of '], which is extr., (K,) and juroA^apN and jurapN, (S, K,) thus sometimes, without ', like as one says maroA^apN and juroA^apN, (S,) [all mentioned as inf. ns. in the TK, and app. as such in the K, but only the first is explicitly mentioned as an inf. n. in the S and Msb, and ↓ AstjrA^ is said in the Msb to be a simple subst.,] He was, or became, bold, daring, brave, or courageous; (S, Msb, * K, TA;) so as to attempt, or venture upon, a thing without consideration or hesitation: (TA:) [said of a brute and the like, as well as of a man:] and ↓ AstjrA^ is syn. therewith. (IJ, W p. 146.) , (inf. n. tajoriYo'N, K,) I emboldened him, or encouraged him, against him. (S, Msb, * K, TA.) see 8. , (S, K,) or ↓ tjr~A^, (Msb,) He became emboldened or encouraged, or he emboldened or encouraged himself, against him. (S, Msb, * K, TA.) ― -b2- AjtrA^ EalaY Alqawoli He ventured upon the saying hastily and unhesitatingly. (Msb.) see 1. Boldness, daringness, bravery, or courage; as also jurapN: (S: see 1:) the quality of venturing upon a saying [&c.] hastily and unhesitatingly. (Msb.) Bold, daring, brave, or courageous: (S, Msb, * K, TA:) pl. A^ajoraA='N, accord. to a MS. copy of the K; [and so in the CK;] but in the M, A^ajoriy^aA='u, with two hemzehs, on the authority of Lh; and so in some copies of the K; and sometimes juraA^='u, like HulamaA='u, occurring in a trad., as some relate it; but the reading commonly known is HuraA^=', with the unpointed H. (TA.) ― -b2- jariYo'u Almuqodami Bold, daring, brave, or courageous, in venturing [against an adversary, or upon an undertaking]. (S.) ― -b3- AljariYo'u The lion; as also ↓ AlmujotariY'u. (O, K.) A chamber (K, TA) constructed of stones, with a stone placed over its entrance, (TA,) for the purpose of entrapping wild beasts: (K, TA:) the piece of flesh-meat for the wild beast is put in the hinder part of the chamber; and when he enters to take the piece of meat, the stone falls upon the entrance, and closes it: (TA:) pl. jaraAy^iYu (accord. to some copies of the K,) or jaraAy^iY'u, (accord. to others,) mentioned by AZ as one of the forms of pl. repudiated by the Arabic grammarians except in some anomalous instances. (TA.) The qaAniSap [here app. meaning the stomach, or triple stomach, or the crop, or craw, of a bird], and the Huloquwm [here app. meaning the gullet of a bird]; like Aljir~iy~apu; (K;) i. e. the HawoSalap [meaning the stomach, or the crop, of a bird]: it is said in the T, on the authority of AZ, that Alqir~iy~apu and Aljir~iy~apu and Aln~awoTapu signify the HawoSalap of a bird. (TA.) : see jariYo'N. jrb , (S, A, Mgh, Msb, K,) aor. , (Mgh, Msb, K,) inf. n. jarabN, (Msb, TA,) He (a camel, S, A, Msb, K, and a man, S, or other animal, Msb,) was, or became, affected with what is termed jarab [i. e. the mange, or scab]. (S, Msb, K.) maA lahu jariba waHariba is a form of imprecation against a man [meaning What aileth him? may he have the scab, and be despoiled of all his wealth, or property: or may he have his camels affected with the mange, or scab, and be despoiled &c.: or may his camels be affected with the mange, or scab, &c.]: it may express a wish that he may be affected with jarab: or jariba may be put for A^ajoraba, to assimilate it to Hariba: or it may be for jaribato A_ibluhu. (L.) ― -b2- See 4. ― -b3- Also (tropical:) i. q. halakato A^aroDuhu [meaning His land had its herbage dried up by drought; or became such as is termed jarobaA=', fem. of A^ajorabu, q. v.]. (K.) , (A, Msb, K,) inf. n. tajoribapN, (M, A, K,) or tajoriybN, the former, which see also below, being a simple subst., (Msb,) or both, but the former is irreg., are inf. ns., (TA,) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience, him, or it: (A, K:) or he tried it, made trial of it, &c., namely, a thing, time after time. (Msb.) [You say also jar~aba, for jar~aba AlA^umuwra, meaning He tried affairs: and hence, i. q.] jur~iba fiY AlA^umuwr [He became experienced, or expert, in affairs]. (T, TA.) And jar~abatohu AlA^umuwru [Affairs, or events, tried him. &c.: and thus, rendered him experienced, or expert]. (S, TA.) And maA jur~ibto Ealayohi faEolapN qabiyHapN qaT~u [A foul action was never found to be chargeable upon him]. (S voce nugobapN.) He had his camels [or found them to be] affected with what is termed jarab [i. e. the mange, or scab]; (S, A, L, K;) as also ↓ jariba, (L, K,) which may be for jaribato A_ibiluhu; or used for A^ajoraba, to assimilate it to Hariba in a saying mentioned above; see 1. (L.) He put on him [i. e., on his (another's) foot or feet,] jaworab [i. e. a sock or stocking, or a pair of socks or stockings]. (S, K.) He put on [i. e., on his own foot or feet,] jaworab [i. e. a sock or stocking, or a pair of socks or stockings]. (S, K.) And in like manner, tjwrb jaworabayoni [He put on a pair of socks or stockings]. (TA.) : see jirobapN. [The mange, or scab;] a certain disease, (A,) well known; (S, A, K;) accord. to the medical books, (Msb,) a gross humour, arising beneath the skin, from the mixture of the salt phlegm, (Msb, MF,) or the phlegm of the flesh, (so in a copy of the Msb,) with the blood, accompanied with pustules, and sometimes with emaciation, in consequence of its abundance; (Msb, MF;) or [an eruption consisting of] pustules upon the bodies of men and camels. (M, TA.) You say, A^EodaY mina Aljarabi Einoda AlEarabi [More transitive, or catching, than the mange, or scab, among the Arabs]: (A, TA:) a proverb. (TA.) ― -b2- (assumed tropical:) Rust upon a sword. (K.) ― -b3- (tropical:) A resemblance of rust upon the inner side of the jafon [or eyelid], (M, K,) sometimes covering the whole of it, and sometimes part of it. (M.) You say, biA^ajofaAnihi jarabN (tropical:) [In his eyelids is] a resemblance of rust upon their inner sides. (A.) ― -b4- (assumed tropical:) A vice, a fault, a defect, an imperfection, or a blemish. (IAar, K.) : see A^ajorabu. A place of seed-produce; (S, K;) as also ↓ jariybN: (K:) and a tract of land such as is termed qaraAH [i. e. a field, or land, sown or for sowing, without any building or trees in it; or land cleared for sowing and planting; or a separate piece of land in which palm-trees &c. grow; &c.]: (K:) metaphorically applied by Imra-el-Keys to [a grove of] palm-trees, where he says kajirobapi naxolK A^awo kajan~api yavoriba [Like a grove of palm-trees, or like the plantation of Yethrib]: (AHn, TA:) or land prepared for sowing or planting: (AHn, K:) or a piece of land differing in condition from the land adjoining it, [i. e. a patch of land,] producing good plants or herbage: (Lth, TA:) the pl. [or rather coll. gen. n.] is ↓ jirobN, (Lth, AHn,) like as tibonN is of tibonapN, and sidorN of sidorapN: (AHn:) or jirobN signifies a qaraAH; and its pl. is jirabapN. (IAar, TA.) ― -b2- A skin, or a mat, which is placed upon the brink of a well, lest the water should be scattered into the well [app. in falling from the bucket into the channel of the tank or cistern &c.]: or (a skin, TA,) that is placed in a rivulet or streamlet jadowal [which is applied in the present day to an artificial streamlet for irrigation, in the form of a trench or gutter,]) that the water may flow down over it [app. from the well to the tank or cistern &c.]. (M, K.) : see A^ajorabu, last sentence but one. or jarobaAnN: see A^ajorabu: -A2- and for the latter, see jurub~aAnN. and jirobaAnN: see jurub~aAnN, in five places. and jirib~aA=': see what next follows. (S, MF, TA) and jirib~aAnN, (Mj, MF, TA,) which are the two forms commonly known, (MF, TA,) or, accord. to the K, ↓ jirobaAnN and ↓ jurobaAnN, or, accord. to the L, ↓ jarobaAnN, and sometimes ↓ jurobaAnN, or, accord. to some copies of the K, [and so in the CK,] ↓ jirib~aA=' and ↓ jurub~aA=', which are evident mistranscriptions, or, accord. to the 'Ináyeh of El-Khafájee, jarib~aAnN, which is more strange, (MF,) but this last accords [most nearly] with its original, (TA,) [for it is] a Persian word arabicized, (S, TA,) originally GariybaAno; (TA;) The jayob [or opening at the neck and bosom] of a shirt: (K, TA:) or the part around the neck, upon which are sewed the buttons: (IB and TA in art. bnq:) or the [part called] libonap [q. v.] of a shirt. (S, TA.) ― -b2- jurub~aAnu sayofK (Fr, S, K) and ↓ jurobaAnuhu, (K, TA,) or ↓ jirobAnhu, (CK,) The edge (Had~) of a sword: (K:) or a thing [i. e. a case] (K, TA) of sewed leather (TA) in which are put a sword and its scabbard with the cords or belts by which it is suspended: (K, TA;) i. q. qiraAbuhu: (S: [see also jiraAbN:]) or a large sword-case in which are a man's sword and his whip and what else he requires: (Fr, TA: [also called julub~aAn and jilib~aAn and julobaAn:]) in the L, the first is [also] said to signify the scabbard of a sword. (TA.) [a word of a very rare form, (see kiboriyaA='u,)] The north-west wind; a wind of the kind termed nakobaA='u, that blows in a direction between that of the [north wind, or northerly wind, called] $amaAl and that of the [west wind, or westerly wind, called] dabuwr, and that dispels the clouds: (S, TA:) it is a cold wind, and is sometimes attended by a little rain: (TA in art. nkb, q. v.:) or the [north wind, or northerly wind, called] $mAl: or the cold of that wind: (K, TA:) or, (K,) as also A^azoyabu, (TA,) the south east wind; the wind that blows in a direction between that of the [south wind, or southerly wind, called] januwb and that of the [east wind, or easterly wind, called] SabaA. (K, TA.) ― -b2- Also, with the article Al, a name of The seventh earth: corresponding to AlEirobiyaA='u, a name of “the seventh heaven.” (TA.) -A2- Also A weak man. (K.) , (S, Msb, K, &c.,) not jaraAbN, (ISk, Msb, K,) or this latter is of weak authority, (K, TA,) or peculiar to the vulgar, (S, L,) A provisionbag for travellers: (K, Har p. 174:) or a bag, or receptacle, for travelling-provisions and for goods or utensils &c.,; syn. wiEaA='N: (K, TA:) or such a receptacle made of sheep-skin, in which nothing is kept but what is dry: (TA:) pl. [of mult.] jurubN (S, Msb, K) and jurobN, (S, K,) the latter a contraction of the former, (TA,) and [of pauc.] A^ajoribapN. (S, Msb, K.) ― -b2- (tropical:) A sword-case; or a case, or receptacle, in which a sword is put with its scabbard and its suspensory belt or cord; syn. qiraAbu sayofK. (TA. [See also jurub~aAnN.]) ― -b3- (assumed tropical:) The scrotum. (K.) ― -b4- jiraAbu Alqalobi (assumed tropical:) [The pericardium, or heart-purse]. (K in art. vht, &c.) ― -b5- jiraAbu Albiy^ori (assumed tropical:) The cavity of the well; (M, K;) or (tropical:) its interior, (Lth, S, M, A,) from top to bottom. (Lth, S, M.) You say, AiTowi jiraAbahaA biAlHijaArapi Case thou its interior with stones. (A.) A certain measure, (M, A, Mgh, K,) or quantity, of wheat, (S, Msb,) consisting of four A^aqofizap [pl. of qafiyzN]: (M, A, Msb, K:) or ten Aqfzp; each qfyz thereof consisting of ten A^aEo$iraA=' [pl. of Ea$iyrN]; so that the E$yr is the hundredth part of the whole: (TA:) or, as some say, a measure differing in different countries; as is the case of the rTol and mud~ and *iraAE &c. (MF, TA.) For the pl., see what follows. ― -b2- Hence, (Mgh,) (assumed tropical:) A certain quantity of land; (S, Mgh, Msb;) as much as is sown with the measure of seed so called; (A, Mgh;) like as mules and the space that they travel are termed bariydN: (A, Mgh: *) it is sixty cubits by sixty cubits; accord. to Kudámeh, the extent termed A^a$ol multiplied by itself; the A$l being sixty cubits; the cubit being six qabaDaAt; and the qaboDap, four A^aSaAbiE: the tenth part of the jryb is called qfyz, and the tenth of the qfyz is called E$yr; so that the qfyz is ten AE$rA': (Mgh:) it is a distinct portion of land, differing according to the different conventional usages of the people of different provinces: it is said that the width of six moderate-sized barleycorns is called A_iSobaEN; the qbDp is four ASAbE; the *iraAE is six qbDAt; ten A^a*oruE are called qaSabapN; ten qaSabaAt are called A$l; and the jryb is the extent termed A$l multiplied by itself: the A$l multiplied by the qSbp is called qfyz; and the A$l multiplied by the *rAE is called E$yr: so the jiryb is ten thousand cubits: or, accord. to Kudámeh the Scribe, it is three thousand and six hundred cubits: (Msb:) pl. [of pauc.] A^ajoribapN and [of mult.] jurobaAnN (S, Msb, K) and juruwbN. (R, TA.) See also jirobapN. ― -b3- Also A valley; (Lth, Msb, K; [accord. to the second of which, this is the primary signification;]) i. e., in an absolute sense; and, with the article Al, the name of a particular valley in the territory of Keys: (TA:) pl. A^ajoribapN. (Lth, TA.) [A sock or stocking, or a pair of socks or stockings;] the wrapper of the foot or leg: (K:) or a pair of woollen envelopes for the feet, used for warmth: (TA:) an arabicized word, (S, Msb,) from the Persian Guwrabo, originally Guwro, i. e. “tomb of the foot:” (TA:) pl. jawaAribapN and jawaAribu; (S, A, Msb, K;) in the former of which, the p is added because it is originally a foreign word. (S, TA.) You say, huwa A^anotanu mino riyHi Aljaworabi [He, or it, is more stinking than the smell of socks, or stockings]. (A, TA.) A maker of jawaArib [i. e. socks or stockings]. (TA.) (S, A, Mgh, Msb, K) and ↓ jaribN (A, Mgh, K) and ↓ jarobaAnu or jarobaAnN (K accord. to different copies) [Mangy, or scabby;] affected with what is termed jarab: (S, A, Msb, K:) applied to a camel, (A, Msb,) and to a man: (S, A:) fem. (of the first, Msb) jarobaA='u (A, Msb) and [of the second] jaribapN: (A:) pl. (of the first, S, Msb) jurobN (S, A, Msb, K) and (of the first, S, Mgh, TA, or of the second, Mgh, or of the third agreeably with analogy, TA) jarobaY (S, Mgh, K) and [of the first] A^ajaAribu, which is like certain pls. of substantives, as A^ajaAdilu and A^anaAmilu, (TA,) and (of the first contrary to rule, like EijaAfN and biTaAHN and EiSaAlN which are pls. of A^aEojafu and A^aboTaHu and A^aEoSalu, Msb, or of the second, IB, K, or of jurobN, which is pl. of the first, S) jiraAbN: (S, IB, Msb, K:) this last occurs in the following verse [of ‘Amr, or’ Omeyr, Ibn-El-Hobáb, or El-Khabbáb; these variations being in different copies of the K; but in the TA art. n$r, and in a copy of the S in that art. and in the present one, ‘Omeyr Ibn-El-Khabbáb]: wafiynaA waA_ino qiyla A@SoTalaHonaA taDaAgunN kamaA Tar~a A^awobaAru AljiraAbi EalaY Aln~a$ori (S, K *) Within us, though it be said that we have made peace, one with another, and we are on good terms outwardly, is mutual rancour: as the soft wool of the mangy camels (while disease lurks beneath, within them, TA) grows by reason of [eating] the n$r [or herbage] that becomes green at the and of summer (in consequence of rain falling upon it, TA) and is injurious to animals that pasture upon it: (K, TA:) and it is said by IB, and in the K, that jrAb, here, is pl. of jaribN, not, as J says, of jurobN: but MF observes that fiEaAlN is the pl. measure of several words of the measure fuEolN, as rumoHN and duhonN, and is even said by IHsh and Ibn-Málik and AHei to be regularly applicable to sings. of this latter measure; whereas no grammarian nor Arabic scholar asserts that a word of the measure faEilN assumes fiEaAlN as the measure of its pl. (TA.) ― -b2- [Hence,] sayofN A^ajorabu (tropical:) A sword reddened by much rust, which cannot be removed from it unless with a file. (A.) ― -b3- And A^aroDN jarobaA='u (tropical:) Land affected with. drought: (S, A, Msb, K: *) or salt land, affected with drought, and containing nothing. (ISd, TA.) ― -b4- And AljarobaA='u (tropical:) The sky; (S, M, A, K;) so called because of the stars (S, TA) and the milky way, (TA,) as though it were scabbed with stars; (S, IF, ISd;) its stars being likened to the marks of jarab; (A;) like as the sea is called A^ajoradu, and like as the sky is also called raqiyE because [as it were] patched with stars: (AAF, ISd:) or that tract of the sky in which the sun and moon revolve: (M, K:) or the lowest heaven: (AHeyth, TA:) and accord. to the M, jrbp [so in the TA, app. ↓ jaribapu,] is applied as a determinate [proper] name to the sky. (TA.) ― -b5- And jarobaA='u (assumed tropical:) A beautiful girl; (IAar, K;) so called because the women separate themselves from her, seeing that their goodly qualities are rendered foul by comparison with hers. (IAar, TA.) is a subst. from jar~aba: (Msb:) or it is an inf. n. of that verb, (M, A, K,) and is one of the inf. ns. from which pls. are formed: (M, TA:) its pl. is tajaArbu (M, Msb, TA) and tajaAriybu, (M, TA.) En-Nábighah says, A_ilaY Alyawomi qado jur~ibona kul~a Alt~ajaAribi [To this day, they (referring to females) have been tried with every kind of tryings]: and El-Aashà says, kamo jar~abuwhu famaA zaAdato tajaAribuhumo A^abaA qudaAmapa A_il~aA Almajoda waAlqanaEaA [How often have they tried him, and their tryings of Aboo-Kudámeh have not increased aught save his glory and contentment!]; tjArb being here a pluralized inf. n. made to govern an objective complement; which is a strange fact. (M, TA.) [But in this latter instance, we may consider AbA qdAmp as a first objective complement of rAdt, and $ayoy^aA, understood before Al~A, as a second objective complement of the same verb.] A man who has his camels affected with what is termed jarab [i. e. the mange, or scab]: whence the prov., laA A_ilaAha limujoribK [There is no god to one who has his camels affected with the mange]; as though he renounced his god by frequently swearing falsely by him that he had no pitch when it was demanded of him [for the purpose of curing other camels]: (A:) or laA A^aliy~apa limojoribK [There is no oath to one who has his camels affected with the mange; for the reason above mentioned, or because he is likely to deny that he has mangy camels lest his camels should be prevented from coming to water: and hence also,] A^akodabu mino mujoribK [More lying than one who has his camels affected with the mange]; another prov. (Meyd. [See Freytag's Arab. Prov., ii. 382.]) One who has been tried, or proved, in affairs, and whose qualities have become known: (T, TA:) or one who has been tried, or proved, and strengthened by experience in affairs: (S:) [experienced, or expert, in affairs:] or one whose qualities have been tried, or proved. (K, TA.) And ↓ mujar~ibN One having experience in affairs. (K, TA.) In general, but not always, (MF,) the Arabs used the former of these two epithets [which are virtually synonymous]. (S, MF.) ― -b2- daraAhimu mujar~abapN Weighed money. (Kr, K.) ― -b3- Almujar~abu The lion. (Sgh, K.) -A2- [It is also employed as an inf. n. of 2, in accordance with a usage of which there are many other instances; as in the saying,] A^anota EalaY Almujar~abi [Thou art about to have the proof, or experience]: a prov., mentioned by AZ: said to him who asks respecting a thing which he is about to know of himself: originally said by a woman to a man who asked her an indecent question which he was himself about to resolve. (TA.) : see mujar~abN. jrv A kind of fish, (S, Mgh, K,) well known, (TA,) also called jir~iY~N and Sil~aworN, (Mgh, TA,) resembling a serpent, called in Persian maAro maAhiY [snake-fish, or eel]; forbidden to be eaten by the Jews: whether it be lawful to the Muslims is disputed: (TA:) qir~iyvN is a dial. var. (S in art. qrv.) jrvm : see 3, in two places. -A2- tjrvm Al$~aYo'a He took the greater, main, or chief, part of the thing. (K.) He, or it, drew himself, or itself, together; contracted; or shrank: (TA, Har p. 297:) from jurovuwmapN signifying the “earth collected around a tree.” (Har ib.) Also, and ↓ tjrvm, It (a thing, S) collected itself together, or became collected, (S, K,) and kept to a place. (K.) Hence, in a trad., ↓ waEaAda lahaA Aln~iqAdu mujoranovimFA And the lambs, by reason of it, namely, the vehement drought, became collected, or drawn, together [in one place, and kept to it]. (TA.) ― -b2- He (a man, TA) fell from a high, or higher, to a low, or lower, place; as also ↓ tjrvm. (K, TA.) : see what next follows. [and accord. to Golius, as on the authority of the S, jurovuwmN, but this I have. not found in any Lexicon but his and that of Freytag,] The root, lowest part, base, stock, or source, syn. A^aSolN, of a thing; (S, Mgh, K;) whatever the thing be; (Mgh;) as also ↓ jurovumapN: (TA:) and the place of collection thereof: (Mgh, TA:) or the earth that is collected at the roots, or lower parts, of trees: (K:) or the earth collected around a tree: (Har p. 297:) or the root of a tree to which the earth is collected: (Lth, TA:) pl. jaraAviymu. (Mgh.) One is related to have said, AlA^asodu jurovuwmapu AlEarabi famano A^aDal~a nasabahu faliyaA^otihimo [ElAsd are those, of the Arabs, to whom most others congregate: therefore whoever loses his genealogy, let him come to them]: meaning AlA^azodu. (TA.) And jaraAviymu jahan~ama means The greater, main, or chief, degrees of the punishment of Hell. (Mgh.) ― -b2- The base (A^aSol) of a sandhill overlooking what surrounds it. (Har p. 99.) And the pl. (jrAvym), Places elevated above the ground, composed of clay and earth collected together. (TA.) ― -b3- The earth collected by ants; (TA;) an ant-hill: (K:) or jurovuwmapu Aln~amoli signifies the ant-hill. (S.) ― -b4- The earth, or dust, that the wind raises, or sweeps up and scatters. (K.) ― -b5- The galoSamap [or epiglottis]. (K.) : see 3. ― -b2- rakabN mujoranovamN [in the CK, erroneously, rakobN mujoranovamN,] i. q. musotahodifN, (K, TA, [in the CK, erroneously, musotahodafN,]) i. e., A wide, elevated pubes. (TA in art. hdf.) jrH , (S, A, K, &c.,) aor. , (K, Msb, &c.,) inf. n. jaroHN, (S, Msb, &c.,) He wounded him; produced an effect, or made an impression, upon him with a weapon: (L:) he cut him: (A, MF:) or clave, or rent, some part of his body: (MF:) syn. kalamahu: (K:) and ↓ jr~Hhu, (S, K,) inf. n. tajoriyHN, (TA,) signifies the same (K) in an intensive sense, or as applying to several objects; (S;) or he wounded him much. (L.) ― -b2- Also, (K,) or jaraHahu bilisaAnihi, (A, Msb,) inf. n. as above, (Msb,) [lit. He wounded him with his tongue; meaning] (tropical:) he reviled him, or vilified him; (A, K;) he imputed to him a vice, or fault, or the like; or spoke against him. (Msb.) And jaraHuwhu biA^anoyaAb waA^aDoraAsK [lit. They wounded him with dog-teeth and grinders; meaning] (tropical:) they reviled him, or vilified him, and imputed to him vices or the like. (A.) And hence, (Msb,) jaraHa Al$~iAhida (A, L, Msb, K) [and ↓ jr~Hhu, as in many of the law-books,] said of a judge, (A, L,) or other person, (I.,) (tropical:) He annulled the witness's claim to be legally credible, (L, K,) by happening to discover in him a falsehood &c.; (L;) he evinced in the witness something that caused his testimony to be rejected: (Msb:) he censured the witness, and rejected what he said. (L.) And jaraHa Alr~ajula (tropical:) He invalidated the man's testimony. (L.) And jaraHa Al$~ahaAdapa (tropical:) [He, or it, invalidated the testimony; or annulled its claim to be legally credible]. (A, TA.) ― -b3- Also jaraHa, and ↓ AjtrH, (tropical:) He gained, acquired, or earned; (S, Mgh, K, TA;) or applied himself with art and diligence to get, obtain, gain, acquire, or earn; (S, K, TA;) a thing: (TA:) he worked, or wrought, with his hand, and gained, acquired, or earned; &c.: (Msb:) from jiraAHapN. (Mgh.) You say, fulaAnN yajoraHu liEiyaAlihi, and ↓ yajotariHu, (tropical:) Such a one [works, and earns sustenance, or] gains, acquires, or earns, and collects, for his family, or household. (TA) And biy^osa maA jaraHato yadaAka, and ↓ A@jotaraHato, (tropical:) Very evil is that which thy hands have done, or wrought, or effected: a metaphor taken from the signification of “cutting,” or “wounding;” (A, TA;) accord. to El-Khafájee, a metaphorical meaning conventionally regarded as proper. (TA.) Als~ay~aA=ti ↓ A@jotaraHuwA, in the Kur [xlv. 20], means (tropical:) Have committed crimes, sins, or evil actions. (TA.) -A2- jariHa, aor. as above, He (a man, TA) received a wound. (K, TA.) ― -b2- And (tropical:) He had his testimony rejected as not legally entitled to credit: (K, * TA:) and so his relation. (TA.) see 1, in two places. see 1, in four places. (tropical:) He deserved that his claim to be legally credible should be annulled. (A, TA.) And (tropical:) It (a tradition, or narrative, A, or a thing, Msb) deserved to be rejected [as unworthy of credit or regard]. (A, Msb.) AisotajoraHato h`*ihi AlA^aHaAdiyvu means (tropical:) These traditions deserved to be rejected on account of their great number and the fewness of such as were true: (A:) or, by reason of their great number, obliged those who were acquainted with them to annul the claim of some one or other of their relaters to be credited, and to reject his relation: (L:) or were corrupt: (T, S, * TA:) [for] AisotijoraAHN signifies [also] the being faulty, defective, and corrupt. (S, K.) One says, qado waEaZotukumo falamo tazodaAduwA A_il~aA A@sotijoraAHFA: (S, A:) these words are from a xuTobap of ‘AbdEl-Melik; and the meaning is, [I have admonished you and ye have not increased save] in corrupt conduct: or in what gaineth for you censure. (TA.) : see the next paragraph. a subst. from jaraHa; (S, L, K;) A wound; (L;) and so ↓ jaroHN, in its original acceptation; but some of those skilled in the science of lexicology say that the former is employed to denote the effect produced upon bodies by iron instruments and the like; and the latter, that produced upon objects of the mind by the tongue: (MF:) the pl. of the former is juruwHN and A^ajoraAHN [which is a pl. of pauc.] (S, L, K) and jiraAHN; (T, A, L;) but the second of these is of rare occurrence, (K,) only used in poetry: (S, L:) [respecting the third, see what follows:] ↓ jiraAHapN also signifies the same as juroHN; (Msb;) and its pl. is jiraAHN (S, Msb, K) and jiraAHaAtN (A, Msb) and jaraAy^iHu; (A;) or jiraAHN is a coll. gen. n., of which jiraAHapN is the n. un.; or, accord. to Az, this last has not a sing. sense, as Lth asserts it to have, but is a pl. of juroHN, like as HijaArapN is of HajarN, and jimaAlapN of jamalN, and HibaAlapN of HabolN. (L.) (tropical:) A thing whereby testimony is invalidated, or its claim to be legally credible annulled: as in the saying, halo laka juroHapN (tropical:) [Hast thou anything to adduce whereby to invalidate the testimony?]. (A, TA.) A^aqoSaSotuka AljuroHapa faA_ino kaAna Einodaka maA tajoraHu bihi AlHuj~apa fahalum~ahaA, said by the judge of El-Medeeneh to one of the parties in a lawsuit, when about to give judgment against him, means (tropical:) I authorize thee to adduce anything whereby to invalidate the testimony: [therefore, if thou have anything whereby thou mayest invalidate the allegation, adduce it.] (A, * TA.) ; pl. jaroHaY; (S, A, Msb, K;) each of which is mase. and fem.; (S, K;) Wounded. (Msb.) The pl. is not formed by the addition of w and n because the fem. is not formed by the addition of p. (TA.) : see juroHN. : see what next follows. A surgeon that dresses wounds. (Golius on the authority of Ibn-Maaroof; and so in the present day; as also ↓ jaraAy^iHiY~N.) sing. of jawaAriHu. (Mgh, L, Msb, TA.) ― -b2- The latter signifies (tropical:) Beasts, and birds, of prey; or that catch game; (S, A, * Mgh, L, Msb, K:) thus the falcon is a jArHp, and so is the dog trained for hunting, because it gains for its owner: (L:) and this appellation is applied alike to the male and the female, like raAHilapN and raAwiyapN. (Msb.) ― -b3- And (tropical:) The members, or limbs, of a man, with which things are gained or earned; (S, K, TA;) or with which one works; (A;) as the hands or arms, and the feet or legs: (S, A, K, TA:) because they gain, or earn, or do, good and evil. (TA.) ― -b4- [And (tropical:) The organs of the body: thus, for instance, jArHp is applied (in the Msb, art. bSr,) to the eye, which is termed (in the TA in that art.) the seeing jArHp (AljaAriHapu Aln~aAZirapu).] ― -b5- Also (assumed tropical:) Mares: [and the like:] because they bring gain to their owners by their breeding. (AA, T.) You say, maA lahu jaAriHapN (assumed tropical:) He possesses not a female beast that bears young: he possesses not that which makes gain. (TA.) And h`*ihi Aln~aAqapu mino jawaAriHi AlmaAli, and h*h AlA^ataAnu, (K,) and h*h Alfarasu, (TA,) (assumed tropical:) This she-camel, and this she-ass, and this mare, is young, unimpaired by age (muqobilapN [i. q. muqotabalapN]) in the womb, (K, TA,) and in youthful vigour, and one of which the offspring is wished for. (TA.) jrd , aor. , inf. n. jarodN: see 2, in nine places. ― -b2- jarada AljaraAdu AlA^aroDa, (A, L, Msb,) aor. and inf. n. as above, (L,) (tropical:) The locusts stripped the land of all its herbage; (A, * L;) ate what was upon the land. (Msb.) ― -b3- jaradahumu AljaAruwdu (tropical:) [The year of drought destroyed them]. (A.) -A2- juridati AlA^aroDu (assumed tropical:) The land had its herbage eaten by locusts; (S;) was smitten by locusts. (Msb.) ― -b2- jurida said of seed-produce, (assumed tropical:) It was smitten [or eaten] by locusts. (K.) ― -b3- And said of a man, (S,) (assumed tropical:) He had a complaint of his belly from having eaten locusts. (S, K.) -A3- jarida, aor. , (K,) inf. n. jaradN, (TA,) (tropical:) It (a place) was, or became, destitute of herbage. (K, TA.) ― -b2- (assumed tropical:) He (a man) had no hair upon him [i. e. upon his body, or, except in certain parts: see A^ajoradu]. (S: but only the inf. n. is there mentioned.) ― -b3- (tropical:) He (a horse, K, TA, or similar beast, TA) had short hair: (TA:) or had short and fine hair: as also ↓ Anjrd. (K, TA.) [See A^ajoradu.] ― -b4- See also 7. ― -b5- Also, (S, K,) inf. n. as above, (S,) (assumed tropical:) He (a man, S) became affected with the cutaneous eruption termed $arFY, from having eaten locusts. (S, K.) , (A, L,) inf. n. tajoriydN, (S, A, L,) He stripped, divested, bared, or denuded, of garments, or clothes. (S, A, L.) You say, jr~dhu mino viyaAbihi, (A,) or mn vawobihi, (Th, L, K,) as also ↓ jaradahu, (K,) and jr~dhu vawobahu, (Th, L,) He stripped, divested, or denuded, him of his garments, or of his garment: (Th, A, L, K:) [this is the only signification of the verb given in the A as proper; its other significations given in that lexicon being there said to be tropical:] or jar~adotuhu mino viyaAbihi signifies I pulled off from him his garments: and Al$~aYo'a ↓ jaradotu, aor. , inf. n. jarodN, (assumed tropical:) I removed from the thing that which was upon it. (Msb.) ― -b2- (assumed tropical:) He peeled, or pared, a thing; divested it of its peel, bark, coat, covering, or the like; as also ↓ jarada, (L, K,) aor. and inf. n. as above: (L:) and ↓ the latter, (assumed tropical:) he peeled off anything, Eano $aYo'K from a thing. (S, L.) ― -b3- (assumed tropical:) He stripped skin of its hair; as also ↓ jarada. (L, K.) ― -b4- (tropical:) It (drought) rendered the earth, or land, bare of herbage: so in the L and other lexicons: in the K, ↓ jarada: but the former is the right. (TA.) ― -b5- (assumed tropical:) I. q. $*~b [generally signifying He pruned a tree or plant]. (S, TA.) ― -b6- (tropical:) [He bared a sword;] he drew forth a sword (S, A, K) from its scabbard; (A;) as also ↓ jarada (TA, and so in some copies of the K in the place of the former verb,) aor. as above. (TA.) ― -b7- [(assumed tropical:) He detached a company from an army: see jariydapN.] ― -b8- [(assumed tropical:) He divested a thing of every accessory, adjunct, appendage, or adventitious thing; rendered it bare, shere, or mere.] ― -b9- (assumed tropical:) He made the writing, or book, (L, K,) and the copy of the Kur-án, (L,) free from syllabical signs, (L, K,) and from additions and prefaces: (L:) he divested the Kur-án of the diacritical points, and of the vowel-signs of desinential syntax, and the like: (Ibrá- heem [En-Nakha'ee]:) or he wrote it, or read it, or recited it, without connecting with it any of the stories, or traditions, related by the Jews or Christians. (Ibn'Oyeyneh, accord. to the L; or A'Obeyd, accord. to the TA.) ― -b10- jr~d AlquTona, and ↓ jaradahu, (assumed tropical:) He separated the cotton from its seeds, with a miHolaAj: or separated and loosened it by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet: syn. Halajahu. (K.) ― -b11- jr~d AlHaj~a, (ISb, K,) and biAlHaj~i ↓ tjr~d, (TA,) which latter alone is mentioned by Z and Ibn-El-Jowzee, (MF,) (assumed tropical:) He performed the rites and ceremonies of the pilgrimage (AlHaj~) separately from those of AlEumorap [q. v.]: (ISh, Z, Ibn-El-Jowzee, K:) or the former signifies he made the performance of the pilgrimage to be free from the vitiations of worldly desires and objects. (Har p. 392.) [See also 5.] ― -b12- jur~ida liloqiyaAmi bika*aA: see 5. ― -b13- jr~d Alqawoma; (K;) and ↓ jaradahumo, (L, K,) aor. and inf. n. as above; (L;) (assumed tropical:) He asked, or begged, of the people, or company of men, and they refused him, or gave him against their will. (L, K.) -A2- Also, (K,) inf. n. as above, (TA,) (assumed tropical:) He wore, or put on, juruwd, i. e., old and wornout garments. (K.) He was, or became, stripped, divested, bared, or denuded, (S, A, L, Msb, K,) [and he stripped, divested, bared, or denuded, himself,] mino viyaAbihi of his clothes or garments, (A, * Msb,) or mn vawobihi of his garment; (L, K; *) as also ↓ Anjrd, (A, L, K,) which latter, accord. to Sb, is not a quasi-pass. verb, (L,) [but it seems that he did not know jarada, in a sense explained above, (see 2, second sentence,) of which it is the quasipass, like as tjr~d is of jr~d.] ― -b2- (tropical:) It (an ear of corn, A, K, and a flower, TA) came forth from its envelope, or calyx. (A, K, TA.) ― -b3- (assumed tropical:) It (expressed juice) ceased to boil, or estuate, (K,) [and so became divested of its froth, or foam.] ― -b4- (assumed tropical:) He (a man) was, or became, alone, by himself, apart from others; as though detached from the rest of men. (Har p. 430.) ― -b5- (tropical:) He (a horse) outstripped the other horses in a race; as also ↓ Anjrd, and Anjrd Eani Alxayoli; like naDaA Alxayola; as though he threw off the others from himself as a man throws off his garment. (TA.) And (assumed tropical:) He (an ass) went forward from among the she-asses. (L.) ― -b6- tjr~d liloA^amori (tropical:) [He devoted himself to the affair, as though throwing aside all other things; he applied himself exclusively and diligently to it;] he strove or laboured, exerted himself or his power or efforts or endeavours or ability, employed himself vigorously or diligently or with energy, or took pains or extraordinary pains, in the affair, (S, A, K, and Har p. 430,) not diverted therefrom by any other thing. (Har ib.) And tjr~d liloEibaAdapi (tropical:) [He devoted himself TO, applied himself exclusively and diligently to, or strove &c. in, religious service, or worship]. (A.) And liloqiyaAmi bika*aA ↓ jur~ida (tropical:) [He devoted himself to, applied himself exclusively and diligently to, or strove &c. in, the performance of such a thing]. (A.) And tjr~d fiY Als~ayori, and ↓ Anjrd, (tropical:) He strove or laboured, exerted himself or his power or efforts or endeavours or ability, in pace, or going; he hastened therein; like $am~ara fiY sayorihi. (L, TA.) ― -b7- tjr~d biAlHaj~i: see 2. Accord. to Ahmad, as related by Is-hák Ibn-Mansoor, (TA,) (assumed tropical:) He affected to be like, or he imitated, the pilgrim of Mekkeh, or the man performing the pilgrimage of Mekkeh. (K, TA.) : see 5, first sentence. [Hence,] Anjrdti AlA_ibilu mino A^awobaArihaA (assumed tropical:) The camels cast, or let fall, their fur, or soft hair. (L.) ― -b2- See also 1. ― -b3- (assumed tropical:) It (a garment, or piece of cloth,) became threadbare, or napless, (S, L, K,) and smooth; (S, L;) as also ↓ jarida. (L.) ― -b4- Said of a horse in a race: see 5. ― -b5- Anjrd fiY Als~ayori: see 5. ― -b6- Anjrd binaA Als~ayoru, (S, A, L,) in the K, erroneously, Anjrd bihi Als~ayolu, (TA,) (tropical:) The journey, or march, (S, A, L,) became extended, (S, A, L, K,) and of long duration, [with us,] (S, L, K,) without our pausing or waiting for anything. (A.) (assumed tropical:) The attacking one another with [drawn] swords. (KL.) [You say, AjtrdwA (assumed tropical:) They so attacked one another; like as you say, ADTrbwA.] (tropical:) A garment old and worn out, (L, K, TA,) of which the nap has fallen off: or one between that which is new and that which is old and worn out: pl. juruwdN. (L, TA.) You say burodapN jarodN, (A,) and ↓ jarodapN [alone], (S, L, TA,) (tropical:) A [garment of the kind called] brdp worn so that it has become smooth. (S, A, L, TA. *) And [the pl.] juruwdN, (K, TA, in the CK jaruwd,) as a subst., (TA,) (assumed tropical:) Old and worn-out garments. (K.) It is said in a trad. of Aboo-Bekr, layosa EinodanaA mino maAli Almusolimiyna A_il~aA jarodu h`*ihi AlqaTiyfapi, meaning (assumed tropical:) There is not in our possession, of the property of the Muslims, save this threadbare and worn-out qTyfp. (TA.) -A2- (assumed tropical:) The pudendum, or pudenda; [app. because usually shaven, or depilated;] syn. farojN, (K,) i. e. EaworapN. (TA.) ― -b2- And (assumed tropical:) The penis. (K.) -A3- (assumed tropical:) A shield. (K.) -A4- (assumed tropical:) A remnant of property, or of cattle. (K.) -A5- See also jariydapN. : see jariydapN. (assumed tropical:) A wide, or spacious, tract of land in which is no herbage: (S, A, K:) an inf. n. used as an appellative subst. (A.) ― -b2- rumiYa EalaY jaradihi and ↓ A^ajoradihi (assumed tropical:) He (a man, TA) was shot, or struck with a missile, on his back. (K.) -A2- See also what next follows. , (K,) fem. with p; (S, K;) and ↓ A^ajoradu, (S, A, K,) fem. jarodaA='u; (A, K;) and ↓ jaradN, (TA, as from the K,) which last is an inf. n. used as an epithet; (TA;) (tropical:) A place (A, K) destitute of herbage: (S, A, K:) you say A^aroDN jaridapN (S, K) and ↓ jarodaA='u (A, K) and ↓ jaradiy~apN, (TA,) and faDaA='N ↓ A^ajoradu: of which last the pl. is [jurodN and] A^ajaAridu. (S.) ― -b2- Also, the first, (assumed tropical:) A man affected with the cutaneous eruption termed $arFY, from having eaten locusts. (TA.) : see jarodN. ― -b2- . Also (assumed tropical:) An old worn piece of rag: dim. ↓ jurayodapN. (TA from a trad.) [The denuded, or unclad, part, or parts, of the body]. You say AimoraA^apN baD~apu Aljurodapi (A, * K) and ↓ Almujar~adi (A, K) and ↓ Almutajar~adi, (T, A, K,) [A woman thin-skinned, or fine-skinned, and plump, in respect of the denuded, or unclad, part, or parts of the body: or] when divested of clothing: (T, A, * K:) the last of these words is here an inf. n.: if you say ↓ Almutajar~idi, with kesr, you mean, [in] the [denuded] body: (K:) [and so when you say Aljurodapi, and Almujar~adi; or this last may be regarded as an inf. n.:] Almtjr~ad is more common than Almtjr~id. (TA.) [In like manner,] you say, fulaAnN Hasanu Aljurodapi and ↓ Almujar~adi and ↓ Almutajar~ad; like as you say, Hasanu AlEuroyapi and AlmuEar~aY, which signify the same. (S.) It is said of Mohammad, ↓ kaAna A^anowara Almutajar~adi, i. e. He was bright in respect of what was unclad of his body, or person. (TA.) ― -b2- Also (assumed tropical:) Plain, or level, and bare, land. (S.) (S, K) and ↓ Almujar~adu and ↓ AlA^ajoradu (K) (assumed tropical:) The yard of a horse &c.: (S:) or of a solidhoofed animal: or it is of general application: (K:) or originally of a man; and metaphorically of any other animal: (TA:) pl. (of the first, TA) jaraAdiynu. (K.) : see jaridN. [a coll. gen. n., (tropical:) Locusts; the locust; a kind of insect] well known: (S, Msb, K:) so called from stripping the ground, (A, Msb,) i. e., eating what is upon it: (Msb:) n. un. with jrAd: (S, Msb:) applied alike to the male and the female: (S, Msb, K:) jrAdp is not the masc. of baqarN, but is a [coll.] gen. n.; these two words being like baqarN and baqarapN, andtamorN and tamorapN, and HamaAmN and HamaAmapN, &c.: it is therefore necessary that the masc. should be [in my copies of the S, “should not be,” but this is corrected in the margin of one of those copies,] of the same form as the fem., lest it should be confounded with the pl. [or rather the collective form]: (S:) but some say that jrAd is the masc.; and jrAdp, the fem.; and the saying raA^ayatu jaraAdFA EalaY jaraAdapK [as meaning I saw a male locust upon a female locust], like raA^ayotu naEaAmFA EalaY naEaAmapK, is cited: (TA:) it is first called sirowapN; then, dabFY; then, gawogaA='u; then, xayofaAnN; then, kuitofaAnN; and then, jrAd: (A 'Obeyd, TA:) As says that when the males become yellow and the females become black, they cease to have any name but jrAd. (AHn, TA.) [Hence,] Aibonu AljaraAdi, (T in art. bnY) or Abn AljaraAdapi (TA in that art.,) (assumed tropical:) The egg of the locust. (T and TA ubi suprà.) ― -b2- maA A^adoriY A^aY~u jaraAdK EaArahu, (S, K,) or A^aY~u AljaraAdi, (A, L,) (tropical:) I know not what man, (S, K,) or what thing, (A,) took him, or it, away. (S, A, K.) [a coll. gen. n.], n. un. ↓ jariydapN: (S, Msb:) the latter is of the measure faEilaypN in the sense of the measure mafoEuwlapN; (Msb;) signifying (tropical:) A palm-branch stripped of its leaves; (S, A, Msb, K;) as long as it has the leaves on it, it is not called thus, but is called saEafapN: (S:) or a palm-branch in whatever state it be; in the dial. of El-Hijáz: (TA:) or a dry palm-branch: (AAF, K:) or a long fresh palm-branch: (K:) pl. jaraAy^idu. (TA.) ― -b2- [Also, ↓ jariydapN, (assumed tropical:) A tally, by which to keep accounts; because a palm-stick is used for this purpose; notches being cut in it. ― -b3- And hence, HisaAbK ↓ jariydapu (assumed tropical:) An accountbook: and AlxaraAji ↓ jariydapu (assumed tropical:) The register of the taxes, or of the land-tax.] -A2- A_ibilN jariydapN (tropical:) Choice, or excellent, (A, L,) and strong, (L,) camels. (A, L.) ― -b2- See also A^ajoradu, in two places. (assumed tropical:) Anything that is peeled off, or pared, from another thing. (S.) n. un. of jariydN as a coll. gen. n.: see the latter in four places. ― -b2- Also fem. of the latter as an epithet. ― -b3- Also (tropical:) A detachment of horsemen; a company of horsemen detached (jur~idato, S, A) from the rest of the force, (S,) or from the main body of the horsemen, (A,) in some direction, or for same object: (S, A:) or a company of horsemen among whom are no footsoldiers, nor any of the baser sort, or of those of whom no account is made: (A:) or horsemen among whom are no foot-soldiers; (K;) as also ↓ jurodN [as though pl. of A^ajoradN], (K, TA,) with damm, (TA,) or ↓ jarodN. (So in the CK.) [See an ex. under the word bayotN, last sentence.] dim. of jarodapN, q. v. dim. of jarodaA='u [fem. of A^ajoradu]: so in the phrase jurayodaA='u Almatoni (assumed tropical:) The middle of the back of the neck, which is free from flesh. (L.) (assumed tropical:) One who polishes brazen vessels. (K.) (tropical:) An unlucky man; (S, K;) one who strips off prosperity by his ill luck; (A;) or as though he stripped off prosperity by his ill luck. (TA.) ― -b2- Also, and ↓ jaAruwdapN, (A,) or sanapN jaAruwdN, (S, K,) (tropical:) A year of drought: (A, K:) or a year of severe drought and dryness of the earth; (S;) as though it destroyed men. (TA.) : see what next precedes. A sect of the Zeydeeyeh, (of the Shee'ah, TA,) so called in relation to Abu-lJárood Ziyád the son of Aboo-Ziyád: (S, K:) Abu-l-Járood being he who was named by the Imám El-Bákir “Surhoob,” explained by him as a devil inhabiting the sea: they held that Mo- hammad appointed 'Alee and his descendants to the office of Imám, describing them, though not naming them; and that the Companions were guilty of infidelity in not following the example of 'Alee, after the Prophet: also that the appointment to the office of Imám, after El-Hasan and El-Hoseyn, was to be determined by a council of their descendants; and that he among them who proved himself learned and courageous [above others] was Imám. (MF.) (tropical:) A man having no hair upon him; (S, A, L, K;) i. e., upon his body; or except in certain parts, as the line along the middle of the bosom and downwards to the belly, and the arms from the elbows downwards, and the legs from the knees downwards; contr. of A^a$oEaru, which signifies “having hair upon the whole of the body:” (IAth, L:) [fem. jarodaA='u: and] pl. jurodN. (A, TA.) The people of Paradise are said (in a trad., TA) to be jurodN murodN (tropical:) [Having no hair upon their bodies, and beardless]. (A, TA.) ― -b2- Also applied to a horse, (S, A, K,) and any similar beast, (TA,) meaning (tropical:) Having short hair: (TA:) or having short and fine hair. (S, K.) This is approved, (S,) and is one of the signs of an excellent and a generous origin. (TA.) Pl. as above. (A.) In like manner, A^ajoradu AlqawaAy^imi means (tropical:) Having short, or short and fine, hair upon the legs. (TA.) ― -b3- Also (tropical:) A check upon which no hair has grown. (TA.) And (assumed tropical:) A sandal upon which is no hair. (L from a trad.) ― -b4- Applied also to a place; and the fem., jarodaA='u, to land: see jaridN, in three places. ― -b5- Also (tropical:) Milk free from froth. (A.) And the fem., (assumed tropical:) Wine that is clear, (AHn, K,) free from dregs. (AHn, TA.) And (assumed tropical:) A sky free from clouds. (L.) ― -b6- (assumed tropical:) Smooth. (Ham p. 413.) ― -b7- (assumed tropical:) A heart free from concealed hatred, and from deceit, dishonesty, or dissimulation. (L.) ― -b8- (tropical:) Complete; (A, K;) free from deficiency; (A, TA;) as also ↓ jariydN; (S, A, K;) applied to a year (EaAmN), (S, A,) and to a month, (Th, TA,) and to a day: (K:) fem. as above, applied to a year (sanapN). (A.) Accord. to Ks, (S,) you say, maA raA^ayotuhu mu*o A^ajoradaAni and ↓ m* jariydaAni, meaning (tropical:) [I have not seen him, or it, for, or during,] two days, (S, A, K,) or two months, (S, K,) [or two years,] complete. (A, TA.) ― -b9- (tropical:) A horse wont to outstrip others; (K;) that outstrips others, and becomes separate from them by his swiftness. (IJ, TA.) ― -b10- And the fem., (tropical:) A voracious she-camel. (A.) -A2- It is also used as a subst.: see jaradN: ― -b2- and see AljurodaAnu. ― -b3- Also (assumed tropical:) The sea. (AAF, M in art. jrb.) ― -b4- And the fem., (assumed tropical:) A smooth rock. (S, TA.) , and sometimes without teshdeed, A_ijoridN, A certain plant which indicates the places where truffles (kamoA^ap) are to be found: a certain herb, or leguminous plant, said to have grains like pepper. (En-Nadr, TA.) (assumed tropical:) A man ejected from his property. (IAar, TA.) : see jurodapN, in two places. ― -b2- (tropical:) A bare, or naked, [or drawn,] sword. (A.) ― -b3- [ (assumed tropical:) Divested of every accessory, adjunct, appendage, or adventitious thing; rendered bare, shere, or mere; abstract. ― -b4- In philosophy, Bodiless; incorporeal; as though divested of body.] -A2- See also AljurodaAnu. (assumed tropical:) Peeled, or pared; divested of its peel, bark, coat, covering, or the like. (S, L.) ― -b2- A^aroDN majoruwdapN (assumed tropical:) Land of which the herbage has been eaten by locusts: (S:) or land smitten by locusts: (Msb:) or land abounding with locusts; (A'Obeyd, ISd, K;) a phrase similar to A^aroDN mawoHuw$apN; the epithet having the form of a pass. part. n. without a verb unless it be one that is imaginary. (ISd, TA.) ― -b3- rajulN majoruwdN (assumed tropical:) A man having a complaint of his belly from having eaten locusts. (S.) and mutajar~idN: see jurodapN, in four places: ― -b2- and see what follows. (assumed tropical:) A horse having short, and little, hair: (EM pp. 39 and 40:) or sharp, or vigorous, in pace, [and] having little hair. (Har p. 455.) ― -b2- maA A^anota bimonojaridi Als~iloki, (AZ, A, TA,) or ↓ bimotaj~r~idi Als~iloki, (so in a copy of the A,) said to one who is shy, or bashful, [meaning (assumed tropical:) Thou art] not free from shyness in appearing [before others]: (AZ, TA:) or (tropical:) thou art not celebrated, or well-known. (A, TA.) jrdb [from jarodabaAnu] He put his hand upon the food (K, TA) that was before him on the table, (TA,) in order that no other person might take it: (K, TA:) or he ate with his right hand, and prevented [others from eating] with his left hand: (IAar, K:) also, (K,) or jrdb EalaY AlT~aEaAmi, (TA,) he ate greedily, gluttonously, or voraciously: (K, TA:) or jrdb fiY AlT~aEaAmi he put his left hand upon food that was before him on the table, in order that no other person might take it; as also jarodama: (Yaakoob, S:) or jrdb maA fiY AlA_inaA='i he ate, and made an end of, devoured, or consumed, what was in the vessel; as also jrdm [q. v.]. (Sh, TA.) : see what next follows, in two places. , an arabicized word, (S, K,) from the Persian, (S,) originally Girodaho baAno “guardian of the cake of bread,” (S, K,) and jurodubaAnN and ↓ jarodabiY~N and ↓ mujarodibN, (K,) One who puts his hand, (K,) or who puts his left hand, (S,) upon food, (K,) or upon a thing that is before him on the table, (S,) in order that no other person may take it: (S, K:) or who eats with his right hand, and prevents [others from eating] with his left hand: and one who eats greedily, gluttonously, or voraciously: or the first and ↓ third signify, (K, TA,) or signify also, (tropical:) a spunger; (K, TA;) because of his greediness, gluttony, or voraciousness, and his boldness. (TA.) A poet says, (namely, ElGhanawee, TA voce jarodabiylN,) A_i*aA maA kunota fiY qawomK $ahaAwaY falaA tajoEalo $imaAlaka jarodabaAnaA [When thou art among a greedy company of men, put not thy left hand upon the food as a jrdbAn]: (Fr, S:) or the last word is jarodabiylaA, meaning, (accord. to Sh, as also jarodabaAn, TA voce jrdbyl,) one that takes a fragment [of food] with his left hand, and eats with his right hand, and, when what the party have is consumed, eats what is in his left hand. (TA.) : see jarodabaAnN. jrdbyl : i. q. jarodabaAnN, explained in art. jrdb. jrdq and jr*q and jaro*aqN, (T, JK, TA,) or jarodaqapN (S, K) and jaro*aqapN, (IAar, K,) the last asserted by IAar to have been heard by him from a man of chaste speech, (TA,) A cake of bread: (JK, S, K:) arabicized words, (T, JK, S, K,) from Girodaho, (K, TA,) which is Persian, meaning “ round: ” (TA:) pl. jaraAdiqu and jaraA*iqu. (JK.) jrdm , [inf. n. of jarodama,] (S, K,) in relation to food, (S,) i. q. jarodabapN; (S, K;) i. e., The covering the food that is before one with the left hand, [while eating with the right hand,] in order that no other person may take it: accord. to Yaakoob, the m is a substitute for the b. (TA.) And jarodama signifies He ate, made an end of, devoured, or consumed, what was in the bowl or vessel: (IAar, Sh, K, TA:) and he ate entirely the bread. (K.) ― -b2- Also jrdm, He talked much. (S, K.) ― -b3- And He hastened, made haste, sped, or was quick; (Kr, K;) as also jr*m. (K.) ― -b4- jrdm Als~it~iyna He passed the [age of] sixty. (IAar, K.) [probably Voracious: see above: and hence, ― -b2- ] Black locusts, having green heads. (K.) ― -b3- Loquacious; or a great talker. (K.) jr* , inf. n. jaro*N, (tropical:) He (a horse [or similar beast]) became affected with the kind of swelling termed jara*N [q. v. infrà]. (A.) ― -b2- jara*at AlqaroHapu (assumed tropical:) The wound, or ulcer, formed itself into a knot, or lump, (taEaq~adat,) like what is termed jara*N, or jura*N. (K, accord. to different copies. [The former reading is app. the right.]) (tropical:) He trimmed a tree, as though by removing its jara*, meaning its faulty parts, or knots, which are likened to jiro*aAn [pl. of jura*N]: whence ↓ rajulN mujar~a*N. (A.) ― -b2- [And hence,] jr~*hu Ald~ahoru (tropical:) Time, or fortune, tried and strengthened him by means of experience in affairs. (T, L, TA.) (tropical:) Any swelling, (A'Obeyd, S, Mgh, L, K,) and inflation of the sinews, (A'Obeyd, S, Mgh, L,) in the hock (A'Obeyd, S, Mgh, L, K) of a horse (A'Obeyd, Mgh, L) or similar beast; (S, K;) and in the side of the hock-joint, externally and internally; (A'Obeyd, Mgh, L;) derived from jura*N, because resembling in form the rat (fA^r) thus called: (Mgh:) or an inflation of the sinews of a horse's legs, occasioning swellings which are likened to [the rats called] jiro*aAn: (A:) or a swelling in the side of a horse's hoof, and in his stifle-joint (vafinap), or in the hinder part of his hock, which grows so large as to prevent his walking and working; also written jaradN; (ISh, L in arts. jr* and jrd;) and likewise affecting the camel: (ISh, L in art. jr*:) the original word is with *. (TA.) ― -b2- Also (tropical:) The faulty parts, or knots, of a tree, which are pared off; likened to jiro*aAn. (A.) Land containing, (S, L,) or abounding with, (K,) [the large field-rats called] jiro*aAn; (S, L, K;) like ArD fay^irapN. (A.) ― -b2- daAb~apN jari*N, (M, L,) or farasN jari*N, (Mgh,) (tropical:) A beast, or horse, affected with the kind of swelling termed jara*N. (M, Mgh, L.) And rajulN jari*u Alr~ijolayoni (tropical:) [A man whose legs are affected with similar swellings]. (M, L, TA.) [The large field-rat; so in the present day;] a species of faA^or [or rat]: (S, A, Mgh, L, K:) or the male fA^r: (T, M, IAmb, L, Msb:) or the large male fA^r; said to be larger than the jerboa, of a dusky colour, with a blackness in his tail: (L:) or the large fA^r that is in the deserts, or uncultivated plains, and that does not frequent, or keep to, houses: (Msb:) pl. jiro*aAnN, (S, A, Mgh, L, Msb, K,) or juro*aAnN. (TA.) A^kovara A@ll~`hu jiro*aAna bayotika [lit. May God multiply the large rats of thy house, or tent,] means (tropical:) may God fill thy house, or tent, with wheat, or food. (A.) And tafar~aqato jir*aAnu bayotihi [lit. The large rats of his house, or tent, became dispersed,] has a contr. meaning. (Har p. 274.) ― -b2- A^um~u jiro*aAnK A sort of dates, (L, Msb, K,) of a large size: before the fruit is cut [from the tree], rats collect beneath: so called when fresh and ripe: when dry, kabiysN: called in El-Koofeh muw$aAnN: (L:) and a sort of palm-tree, the last in the time of the ripening of its fruit in El-Hijáz: (As, AHn, L:) or [simply] the palm-tree. (T in art. Am.) Hence the saying, A_i*aA TalaEati AlxaraAtaAno A^ukilato A^um~u jiro*aAno [When ElKharátán (the Eleventh Mansion of the Moon) rises aurorally (see manaAzilu Alqamari in art. nzl), the dates called Am~ jr*An are eaten]: for El-Khará- tán rises [aurorally] in the last part of the hot season, after the [auroral] rising of suhayol [or Canopus], and before the season called AlS~afariYF. (AHn, L.) (in the CK jaro*aAnapN) A sort of date: pl. jaraA*iynu. (K.) (tropical:) A man freed from his faults by experience in affairs: see 2: (A:) or an intelligent, or a sagacious, man: (M, L:) one who has been tried and strengthened by experience in affairs. (T, S, M, L, K.) jr*q and jaro*aqapN: see jrdq. jr*m , (K,) inf. n. jaro*amapN, (L,) He hastened, made haste, sped, or was quick, (L, K,) in walking, or going, and in work; (L;) like jrdm. (K.) jrz , (S, K, * TA,) aor. , inf. n. jarozN, (S, Mgh, TA,) He cut it; or cut it off. (S, K, Mgh, TA.) You say also, jurizati AlA^aroDu, meaning, The land had its herbage cut, or cut off: (A:) or became without herbage; its herbage having been consumed by the locusts or the sheep or goats or the camels or the like: (Fr, TA:) and jarizati AlA^aroDu, aor. , signifies [the same, or] the land became what is termed juruz; as also ↓ A^ajorazat. (TA.) ― -b2- It (time, or fortune, Alz~amaAnu,) destroyed, exterminated, or extirpated, him or it. (A, TA.) ― -b3- Also, (K,) aor. and inf. n. as above, (TA,) He slew him. (K, * TA.) -A2- Also jaraza (K,) aor. and inf. n. as above, (TA,) He ate quickly. (K, * TA.) ― -b2- And jaruza, (K,) inf. n. jaraAzapN, (TA,) He ate much; was a great eater; (K, TA;) not leaving anything upon the table: (TA:) or (K and TA, but in the CK “ and ”) he ate quickly; was a quick eater. (K, TA.) : see 1. ― -b2- Ajrz Alqawomu, from A^aroDN juruzN, (S,) is a phrase similar to juruz, (S, TA,) and signifies The people journeyed in a land such as is termed juruz: (TA in art. ybs:) also (TA) they were, or became, afflicted with dearth, scarcity, drought, sterility, or barrenness. (K, TA.) ― -b3- [And hence, app.,] Ajrzt Aln~aAqapu The she-camel became lean, or emaciated. (K.) : see juruzN; the former, in two places. : see juruzN; the former, in two places. : see juruzN. ― -b2- Also sanapN jarazN A year of dearth, scarcity, drought, or sterility: (S, * K, * TA:) pl. A^ajoraAzN. (S, TA.) , (S, Mgh, Msb, K,) and ↓ jurozN, and ↓ jarazN, and ↓ jarozN, (S, K,) and ↓ majoruwzapN, (K,) Land in which is no herbage; (Fr, S, Mgh;) as though the herbage or the rain were cut off from it: (S:) or from which the water is cut off, so that it is dried up and without herbage: (Msb, in explanation of the first:) or dried up, producing no herbage: (Jel in xviii. 7, in explanation of the first:) or of which the herbage has been cut: (Bd ibid., in explanation of the first; and A in explanation of the last:) or that produces no herbage: (K:) or of which the herbage has been eaten: (K: or this is the signification of the last [only] according to the S:) or not rained upon: (K:) or, accord. to some of the expositions of the Kur, by the first is meant the land of El-Yemen: and by the second, accord. to El-'Otbee, [land] that takes, or receives, much water, and does not dry it up: and as to ↓ jarozN, it may be an inf. n. used as an epithet, as though meaning *aAtu jarozK, i. e., of which the herbage has been eaten: also ↓ A^aroDN majoruwzapN is explained as signifying land of which the herbage has been consumed by the locusts or the sheep or goats or the camels or the like: (TA:) and ↓ mafaAzapN mijoraAzN a barren desert: (A, * K:) [see also jaArizN:] the pl. of jurozN is jirazapN, like as jiHarapN is pl. of juHorN; and that of jarazN is A^ajoraAzN, like as A^asobaAbN is pl. of sababN: (S:) and one says also A^aroDN A^ajoraAzN, (K, TA,) as well as A^araDuwna A^ajoraAzN. (TA.) , (S, A,) or ↓ jarazapN, with fet-h to the r, (K, TA,) Extirpation: (S, A:) or destruction. (K, TA.) Hence the saying, lano taroDaY $aAniy^apN A_il~aA bijarozapK A female that hates, by reason of the vehemence of her hatred, will not be content save with extirpation [of the object of her hatred]: (S:) or lamo yaroDa $aAniy^uhu A_il~aA bijarozapK, (A,) or ↓ bajarazapK, (TA,) His hater was not content save with extirpation of him whom he hated. (A, TA.) You say also, ↓ ramaAhu A@ll~`hu bi$arazapK wjarazapK, [or bi$arozapK wajarozapK, thus, only, the former word is written in the K and TA in art. $rz, and I think that the latter is correctly written in like manner, as in the S and A,] God smote him with destruction [and extirpation]. (TA.) A bundle of [the kind of trefoil called] qat~ (A, Mgh, Msb, K) or the like: (Mgh, Msb, K:) or a handful thereof: (Mgh, Msb:) pl. jurazN. (A, * Mgh, Msb.) : see jarozapN, in three places. , applied to a sword, (S, K,) Cutting, or sharp: (K:) or cutting much, or very sharp: (S:) or penetrating: or that cuts off utterly, or entirely. (TA.) ― -b2- Hence you say of a she-camel, likening her to such a sword, A_in~ahaA lajuraAzN lil$~ajari (assumed tropical:) Verily she is one that eats and breaks the trees. (TA.) See also jaruwzN. (tropical:) That eats much; (A, K;) [when applied to a man,] that leaves nothing upon the table when he eats: (S, A:) or that eats quickly: (K:) applied to a man, and to a camel; (TA;) and to a woman; and to a she-camel, as also ↓ juraAzN; (S;) or [any] female: (TA:) or, applied to a she-camel, that eats everything. (As, TA.) , applied [to land, and hence,] to (tropical:) a woman, Barren: (S, A, K:) the woman is likened to land that produces no herbage. (TA.) [See also juruzN.] ― -b2- A^aroDN jaArizapN Dry and rugged land encompassed by sands or by a [level tract such as is called] qaAE: (S, K:) pl. jawaArizu: (S, TA:) mostly applied to islands of the sea. (TA.) , applied to a she-camel, Lean, or emaciated. (K.) : see juruzN; the latter, in two places. : see juruzN; the latter, in two places. jrs , [aor., app., and , as seems to be implied in the K, inf. n. jarosN, which see below,] He, or it, made a sound; (TA;) as also ↓ Ajrs: (Mgh, TA:) [or both signify he, or it, made a low, gentle, slight, or soft, sound; as appears from what follows.] You say, jarasa biAlkalaAmi, (A,) or jarasa AlkalaAma, (Msb,) He spoke in a low, gentle, or soft, voice or tone; or with modulation, or melody; syn. nagama fiyhi, (A,) or nagama bihi. (Msb.) And jarasa, (S,) inf. n. jarosN; (K;) and ↓ tjr~K; (S, K;) He spoke: (K:) or he said a thing, and spoke in a low, gentle, or soft, voice or tone, or with modulation or melody; expl. by takal~ama bi$aYo'K watanag~ama. (Lth, S.) And ↓ Ajrs is also used in the senses here following. It (a bird) caused the sound of its passing to be heard: (S, A, * K:) and in like manner it is said of a man. (K, accord. to the TA; but not found by me in any copy of the K.) ↓ And (tropical:) It (an ornament, HaloYN,) made a sound (S, A, * K) like that of a jaras [or bell]; (TA;) as also ↓ Anjrs. (A, TA.) ↓ And It (a tribe, HaY~N,) made its sound (jaros) to be heard: or, accord. to the T, made the sound of the jaros of a thing to be heard. (TA.) ↓ And He (a man) raised his voice. (TA.) ↓ And He (a camel-driver) sang to camels for the purpose of urging or exciting: (S, K:) or raised his voice in doing so. (A.) ― -b2- [Hence, app.,] jarasa, aor. (Lth, AO, S, K,) and , (K,) inf. n. jarosN, (Lth, AO, K,) He ate [a thing: because a slight sound is made in doing so]: (AO, TA:) or he licked [a thing] with his tongue. (K.) You say, jarasat Aln~aHolu AlEurofuTa The bees ate the [trees called] ErfT: (S) and jarasati Aln~awora, (Lth, A,) and AlEasala [put tropically for Aln~awora because honey is made from flowers or blossoms], (Lth, TA,) the bees ate the flowers, or blossoms, making a sound in so doing: (A:) or licked the flowers, or blossoms, and thence made honey. (Lth, TA.) And jarasati AlmaA$iyapu Al$~ajara, and AlEu$oba, The beasts licked the trees, and the herbage. (TA.) And jarasati Albaqarapu waladahaA The cow licked her young one. (TA.) , inf. n. tajoriysN, He rendered the persons notorious, or infamous; [as, for instance, by parading them, and making public proclamation before them; accord. to the usage of the verb in the present day;] syn. sam~aEa bihimo, (K,) and nad~ada, (Ibn-'Abbád, TA,) and Saw~ata. (A.) -A2- jar~asatohu AlA^umuwru, (S,) and Ald~uhuwru, (TA,) inf. n. as above, (K,) (tropical:) [Events, and misfortunes,] rendered him experienced, or expert, and sound, or firm, in judgment &c. (S, K, * TA) : see 1, in six places. ― -b2- Ajrs biAlHaloYi (tropical:) [He made a sound with the ornament]: said of the owner [or wearer] of the ornament. (A.) ― -b3- Ajrs Aljarasa He struck [or sounded] the bell. (TA.) ― -b4- A^ajorasaniY Als~abuEu The animal of prey heard my sound (jarosiY): (ISk, S, A, K:) or heard it from afar. (TA.) see 1. see 1. (S, A, Msb, K) and ↓ jirosN (S, A, K) and ↓ jarasN (Kr, ISd) A sound: (ISk, A, K:) or a low, faint, gentle, slight, or soft, sound: (IDrd, S A, K:) such, for instance, as the sound of the beaks of birds, (S, A, Msb,) pecking, (A,) upon a thing which they are eating: (S:) and that of bees eating flowers or blossoms: (A:) and of a tribe [or crowd of men, more particularly as heard from some distance; i. e., a hum]: (TA:) and of a camel-driver singing to his beasts to urge or excite them: (A:) and the slight sound of a letter of the alphabet: (TA:) and low, gentle, or soft, speech: (Msb:) or when the word is used alone, [i. e., not coupled with another noun as it is in the second of the two examples here following,] it is with fet-h: thus one says, maA samiEotu lahu jarosFA; (A, K;) i. e., I heard not any sound of him, or it: (TA:) but you say, ↓ maA samiEotu lahu His~FA walaA jirosFA, with kesr; (A, K;) i. e., I heard not any motion, nor any sound, of him, or it: (TA in art. Hs:) pl. [app. of the third] A^ajoraAsN. (Ham p. 200.) [See also jaro$N.] : see what next precedes, in two places. [A bell;] a thing well known; (Msb;) the thing that is hung to the neck of the camel (S, Mgh, K) &c., and that makes a sound: (Mgh:) or, accord. to some, the [little round bell called] julojul: (TA:) and also that which is struck [to make it sound]: (Lth, S, K:) the thing that is struck by the Christians at the times of prayers: (Har p. 616:) pl. A^joraAsN. (Mgh, Msb.) It is said in a trad., laA taSoHabu AlmalaAy^ikapu rufoqapF fiyhaA jarasN [The angels will not accompany an assemblage of persons journeying together among whom is a bell]: (S, TA:) the reason is said to be, because it guides others to them; for Mo- hammad liked not to let the enemy know of his approach until he came upon them suddenly. (TA.) -A2- See also jarosN. The act of rendering [a person or persons] notorious, or infamous. (TA.) [See 2.] Voracious. (IAar, K.) [as though pl. of jaArisapN] Bees: (S:) or bees eating flowers, or blossoms, and making a sound in doing so: (A:) or jawaArisu Aln~aHoli signifies the males of bees. (TA.) [A species of millet;] a kind of grain, (Msb, K,) well known, (K,) resembling *urap, but smaller: (Msb:) or, accord. to some, a species of duxon: (Msb:) or i. q. duxonN: (S in art. dxn, and TA in art. dxl:) or a well-known grain, which is eaten, like duxon, of which there are three species, the best whereof is the yellow [AlSfr, or the word may be AlASgr, the smallest,] and weighty: it is likened to rice in its power, or virtue, is more astringent than duxon, promotes the flow of urine, and constringes: the word is arabicized, from [the Persian] GaAwiroso. (TA.) (S) and mujar~isN (TA) (tropical:) A man (TA) experienced, or expert, in affairs, (S, TA,) and rendered sound, or firm, in judgment &c. (TA.) And with p, (tropical:) A she-camel tried and proved by use, or practice, in pace and riding. (TA.) [Uttered with a sound: or with a low, gentle, slight, or soft, sound]. Every letter of the alphabet is majoruwsap, except the soft letters, (A, TA,) namely, wA, and Y. (TA.) jr$ , (S, A, K,) aor. (MS, K) and , (K,) inf. n. jaro$N, (A, TA,) He bruised, brayed, or pounded, it, (S, A, K,) and he ground it, namely, salt, and grain, (A,) coarsely, not finely. (S, A, K.) ― -b2- He stripped off, scraped off, rubbed off, abraded, or otherwise removed, its superficial part; syn. qa$arahu. (K.) ― -b3- He scratched, scraped, rubbed, grated, chafed, or fretted, it; syn. Hak~ahu; (K, TA;) like as the viper does its fangs; when its folds rub, or grate, together, causing a sound to be head. (TA.) ― -b4- He scratched it (Hak~ahu, namely, his head,) with a comb, (S, A, K,) so as to raise its scurf; (S, K;) as also ↓ jar~a$ahu. (TA.) ― -b5- He rubbed and pressed it (namely, the skin,) with the hand, in order that it might become smooth (K, TA) and soft. (TA.) see 1, last signification but one. The sound of a viper's coming forth form the skin [or slough] when the former rubs, or grates, one part against another. (K.) ― -b2- And The sound of a viper's fangs, when they rub, or grate [together]. (TA.) ― -b3- And The sound arising from eating a rough thing: or this is with s. (TA.) A thing, (S, K,) such as salt, (A,) bruised, brayed, or pounded, (S, A, K,) and ground, (A,) coarsely, not finely: (S, A, K:) or, applied to salt, it signifies maAlamo yuTay~abo [app. meaning such as has not been purified], (S, K, TA,) that crumbles; as though one part thereof were rubbed against another. (TA.) ― -b2- Also Coarse flour, such as is fit for [making the kind of food called] xabiyS muram~al. (TA.) What falls, of, or from, a thing coarsely bruised or brayed or pounded, when what is bruised &c. thereof is taken. (S.) ― -b2- juraA$apN also signifies What falls from the head when it is combed: (A, TA:) and what falls and becomes scattered from wood: (A:) or cuttings, chips, parings, and the like. (TA.) [from the Persian GuwaAri$o, A digestive stomachic;] a thing that causes food to digest; as also haADuwmN. (S in art. hDm.) A thing having its superficial part stripped off, scraped off, rubbed off, abraded, or otherwise removed. (TA.) ― -b2- Skin rubbed and pressed with the hand in order that it may become smooth and soft. (TA.) jrD , aor. , (IDrd, A, K,) inf. n. jaraDN; (IDrd, K;) or jaraDa biriyqihi, aor. ; (S;) but IKtt says that the former is the right; (IB;) His throat, or fauces, became choked by his spittle; he was choked with his spittle: (IDrd, A:) or, accord. to some, he suffered the chokings (guSaS) of death: (TA:) or the verb is sometimes used in a general manner, in the former of the senses explained above, and in the place of gaS~a and in that of $ariqa and in that of $ajiYa: (MF in art. gS, q.v.:) and the above-mentioned phrase also signifies (A) he swallowed his spittle with difficulty, or trouble, or labour, contending against anxiety, or grief. (S, A, K.) You say also, huwa yajoriDu binafosihi, (S,) or yajoraDu bnfsh, (A, * TA,) inf. n. as above, (TA,) He is near to dying; accord. to As: (S, TA:) or his soul reaches his fauces: (TA:) or he is at the point of death, his soul having reached his fauces. (A.) And yajoraDu EalaY nafosihi He dies. (TA.) And jariDati Aln~aAqapu bijir~atihaA [app. meaning The she-camel was choked with her cud: or swallowed her cud with difficulty]. (TA.) And jaraDa riyqahu He swallowed his spittle. (A, TA.) And fulaAnN yajoriDu Ealayoka riyqahu [app. meaning Such a one swallows his choler against thee]. (A.) ― -b2- jaraDahu He strangled him. (K.) You say, A^afolata minohumo waqado jaraDuwhu He escaped from them when they had strangled him [so as almost to kill him]. (TA.) He caused his throat, or fauces, to be choked by his spittle. (S, K.) Spittle: (A, K:) or spittle by which one is choked. (S.) ― -b2- [The choking, or strangulation, or rattles, immediately preceding death. See 1: and see also jariyDN.] ― -b3- Difficulty, trouble, or labour; syn. jahodN. (TA.) [A man having his throat, or fauces, choked by his spittle. ― -b2- And hence,] Having his soul reaching his fauces: or near to dying: (TA:) or at the point of death, his soul having reached his fauces, so that he is choked by it: (A, TA:) or dying: (TA:) or made, or suffered, to escape, after evil: (Lth:) or oppressed by grief or sorrow; (S, K;) as also ↓ jiroyaADN and ↓ jiroA=DN: (ADk, K:) or affected by intense anxiety or grief: (TA:) [see also jar~aADN:] pl. jaroDaY; (A, K;) like as maroDaY is pl. of mariyDN. (A, TA.) You say, A^afolata fulaAnN jariyDFA, or A^ufolita, Such a one escaped, or was made to escape, being near to death; (TA;) or being at the point of death, his soul having reached his fauces, so that he was choked by it. (A, TA.) And maAta fulaAnN jariyDFA Such a one died oppressed by grief or sorrow. (S.) -A2- In the following prov., HaAla AljariyDu duwna AlqariyDi [The jryD interposed as an obstacle in the way of the qryD], AljryD signifies the thing choking the throat or fauces; (S, A;) and AlqryD signifies the cud: the meaning being, the thing choking the throat or fauces hindered from chewing the cud: (A:) or the former signifies the choking, or having the throat, or fauces, obstructed; and the latter, the poetry: (TA:) or the former, the swallowing of spittle in dying; and the latter, the sound, or voice, of a man in dying: (Er-Riyáshee:) or the former, spittle swallowed: (Har p. 150, q. v.:) and also, the chokings (guSaS) of death: [see also jaraDN:] and the moving to and fro of the two jaws at death: (TA:) the prov. relates to an affair which is hindered by some obstacle: (A, O, K:) or it is said on the occasion of any affair which was possible and which has been hindered by the intervention of some obstacle: and the first who said it was 'Obeyd Ibn-El-Abras, when El-Mundhir [on one of the days when it was his custom to slay whomsoever he met] desired him to recite some of his verses: (Zeyd Ibn-Kuthweh:) or the first who said it was Jowshan [in some copies of the K, Showshan, which, as is said in the TA, is a mistake,] El-Kilábee, when his father, having forbidden him to poetize, and seeing him sick of grief thereat, and at the point of death, gave him permission to do so: (K, TA:) whereupon, after saying these words, he recited some verses, and died. (TA.) A strangler. (TA.) -A2- Suffering intense, or violent, grief. (TA.) [See also jariyDN.] : see jariyDN. : see jariyDN. jrE , aor. , (S, Msb, K,) inf. n. jaroEN, (S, K, *) or HaraEN; (Msb;) and jaraEahu, aor. , inf. n. jaroEN; (S, Msb, K;) but the latter is disallowed by As; (S;) He swallowed the water; (Msb, K;) as also ↓ AjtrEhu: (Msb:) or the latter signifies he swallowed it at once. (Sgh, K.) ― -b2- See also 5. [jr~Ehu AlmaA='a He made him to swallow the water.] tajoriyEN is The pouring beverage into the throat against one's will: but sometimes it is used of that which is not against one's will. (Har p. 115.) And jr~Ehu signifies He gave him to drink gulp after gulp, or sup after sup, or sip after sip. (Har p. 350.) ― -b2- [And hence,] jr~Ehu AlguSaSa, (K,) or jr~Ehu guSaSa AlgayoZi, (S,) inf. n. tajoriyEN, (K,) (tropical:) He made him to repress, or restrain, choking wrath, or rage. (S, TA.) He made it (a rope or a bow-string) to have one or more of its strands thick [or rather thicker than the others]. (TA.) He swallowed in consecutive portions, one time after another, like him who acts against his own will: or, as IAth says, he drank in haste: or, accord. to some, he drank by little and little. (TA.) ― -b2- [And hence,] tjr~E (S, Msb, K *) (tropical:) He repressed, or restrained, choking wrath, or rage; (S;) as though he swallowed it: (Msb:) and [in like manner] you say also, ↓ jariEa AlgayoZa (tropical:) he repressed, or restrained, wrath, or rage. (TA.) see 1. A twisting in one of the strands of a rope, (S, K,) or of a bow-string, (K,) so that it appears above the other strands. (S, K.) [It is app. an inf. n., of which the verb, if it have one, is jariEa.] -A2- See also jaraEapN. A rope, (K,) or a bow-string, (TA,) having the twisting termed jaraEN in one of its strands; as also ↓ mujar~aEN: (K:) or, accord. to IAar, a bow-string that is even, except that there is a prominence in one part of it, wherefore it is rubbed and pulled with a piece of a kisaA=' [q. v.] until that prominence disappears: and ↓ the latter, accord. to ISh, a bow-string not uniformly nor well twisted, having in it prominences, so that one of its strands appears above the others, or some appear above others. (TA.) : see what next follows, in three places: -A2- and see jaraEapN, in two places. A gulp, or as much as is swallowed at once, of water; a juroEap of water being like a luqomap of food: (Msb:) or a sup, or sip; or as much as is supped, or sipped, at once; or a mouthful of what is supped, or sipped; (syn. HusowapN;) of water; (S, K;) as also ↓ jaroEapN and ↓ jiroEapN: or juroEapN and ↓ jaroEapN are substs. [signifying the act of swallowing water] from jariEa AlmaA='a “ he swallowed the water: ” (K:) or ↓ jaroEapN signifies a single act of swallowing water: (IAth, L:) and juroEapN, what one swallows: (L, K:) or a mouthful which one swallows: (TA:) or a small draught: (IAth:) and its pl. is juraEN. (Msb, TA.) The dim. is ↓ jurayoEapN. (S, K.) And hence the prov., A^afolata fulaAnN jurayoEapa Al*~aqani, (Sgh, K,) the verb being intrans., and jryEp being in the accus. case as a denotative of state, as though the speaker said, A^afolata qaA*ifFA jurayoEapa Al*~aqani; (Sgh;) or bijurayoEapi Al*~aqani; (S, K;) or ↓ bijurayoEaA=y^ihaA; (K;) Such a one escaped [from destruction] when his spirit, or the remains thereof, had become in his mouth; (L, K;) or near thereto, (K,) as a sup [or little sup] of water to the chin [of a person drinking]; (TA;) or when death was as near to him as a little sup of water to the chin; (L;) or when at his last gasp: (Fr, S:) applied to one who has been at the point of destruction, and then escaped: (S:) or, accord. to AZ, it is thus; A^afolataniY jurayoEapa Al*~aqani, which may mean he made me to escape &c., or he escaped from me &c.; in the latter case, AfltnY being for A^afolata min~iY; and [it is said that] jryEp is prefixed to Al*qn because the motion of the chin indicates the nearness of the departure of the soul: or the meaning of the words related by AZ may be, he made me, i. e. the remains of my soul, to escape; the last two words being a substitute for the pronoun affixed to the verb. (Sgh.) One says also, A^afolatanaYi jurayoEapa Alr~iyqi, meaning He outwent me, [or escaped me,] and I swallowed my spittle in wrath, or rage, against him. (TA.) And maA mino juroEapK A^aHomadu EuqobaAnFA mino juroEapi gayoZK nakoZimuhaA (tropical:) [There is nothing that is swallowed more praiseworthy in its result than what is swallowed of wrath, or rage, which we repress, or restrain]. (TA.) : see juroEapN. (S, K) and ↓ jaroEapN (K) and ↓ jaroEaA='u (S, K) and ↓ A^ajoraEu (K) An even piece, (S,) or a round piece, or hill, or hillock, (K,) of sand, that produces no plants, or herbage; (S, K;) and, as some add, that retains no water: (TA:) or a piece, or tract, of sand, good for producing plants, or herbage, in which is no softness, or looseness: (Sgh, L, K:) or land in which is ruggedness, resembling sand: (L, K:) or a hill of which one side consists of sand, and one side of stones: (K:) or what is termed ↓ jrEA' and ↓ AjrE is larger than what is termed jaraEapN: ↓ jrEA' is also explained as signifying sand of which the middle is elevated, and of which the sides are thin: and, accord. to IAth, ↓ AjrE signifies a wide place, in which is ruggedness: (TA:) or this last, a plain, or soft, place, intermixed with sand: (Ham p. 574:) jaraEapN is sing., or n. un., of ↓ jaraEN: (S, K: *) or, accord. to some, this last word is a sing., like AjrE; and its pl. [of pauc.] is A^ajoraAEN and [of mult.] jiraAEN: the pl. of jaraEapN is jiroEaAnN: and the pl. of ↓ jaroEapN is jiraAEN: and the pl. of ↓ jiriEA' is jaroEaAwaAtN: and the pl. of ↓ AjrE is A^ajaAriEu. (TA.) : see jaraEapN, in four places. dim. of juroEapN, q. v. : see juroEapN. : see jaraEapN, in four places. A she-camel in which is not as much [milk] as will satisfy thirst, but only some sups: (K:) pl. majaAriyEu (L, K) and majaAriEu: (L:) J explains the former pl. as signifying she-camels having little milk; as though there were not in their udders more than some sups; and the sing. he does not mention. (TA.) : see jariEN, in two places. jrf , (S, Msb, K,) aor. , (S, Msb,) inf. n. jarofN (S, Msb, K) and jarofapN, (Lh, K,) He took away, carried away, or removed, the whole of it, (S, Msb, K,) or the greater part of it, (S,) or much of it: (S, K:) and [in like manner ↓ jr~fhu; for its inf. n.] tajoriyfN signifies the act of carrying away wholly: (KL:) and ↓ Ajtrfhu he took the whole of it. (TA in art. jft.) ― -b2- Also, (inf. n. jarofN, TA,) He swept it away, namely, mud, (S, K,) from the surface of the earth; (TA;) and so ↓ jr~fhu, (K,) inf. n. tajoriyfN; (TA;) and ↓ tjr~fhu: (K:) or ↓ tajoriyfN signifies the act of clearing away mud or the like well; in Persian, nyk rndydn: (KL: [Golius, app. misled by a mistranscription, has explained the verb, jr~f, as on the authority of the KL, by “ bene effudit: ”]) and Al$~aYo'a ↓ Ajtrf he swept away the thing (jarafahu) from the surface of the earth. (TA.) You say also, jarafatohu Als~uyuwlu, (Msb,) or ↓ jr~fthu, inf. n. tajoriyfN; (S;) and ↓ tjr~fthu; (S, K;) The torrents swept it away; (TA;) [or swept it partially away; or wore it away;] namely, a portion of land. (S, Msb, K. See jurufN.) And, of a death commonly prevailing, jarafa Aln~aAsa kajarofi Als~ayoli (tropical:) [It swept away, or destroyed, men, like the sweeping away of the torrent]: (TA:) and ↓ yajotarifu maAla Alqawomi [It sweeps away, or destroys, the cattle of the people]. (S, TA.) ― -b3- [He shovelled it, or scooped it, away, or up, or out.] You say, jarafahu bikilotaA yadayohi [He scooped it up, or out, with both his hands]; i. e. something dry, as flour, and sand, and the like. (S in art. Hfn.) ― -b4- jurifa It (herbage) was eaten up utterly. (TA.) , inf. n. tajoriyfN: see 1, in four places. ― -b2- jr~fhu Ald~ahoru (assumed tropical:) Time, or fortune, or misfortune, destroyed, or exterminated, his property, or cattle, and reduced him to poverty. (TA.) A poet (of the Benoo-Teiyi, TA) says, faA_ino takuni AlHawaAdivu jar~afatoniY falamo A^ara haAlikFA kaA@bonaYo ziyaAdi (assumed tropical:) [And if misfortunes have destroyed my property, or cattle, and reduced me to poverty, I have not seen any one in a state of perdition like the two sons of Ziyád]. (S, TA.) It (a place) was invaded by a torrent such as is termed juraAf. (K.) see 1, in two places; and see jurufN. see 1, in three places. : see jurufN. ― -b2- Also A smooth side of a mountain. (A boo-Kheyreh, K.) : see the next paragraph. and ↓ jurofN, (S, Msb, K, &c.,) the latter a contraction of the former, (Msb,) [An abrupt, water-worn, bank or ridge;] a bank (jaAnibN Ksh and Jel in ix. 110) of a valley, the lower part of which is excavated by the water, and hollowed out by the torrents, so that it remains uncompact, unsound, or weak; (Ksh ib.;) a bank, or an acclivity, of a water-course of a valley and the like, when the water has carried away from its lower part, and undermined it, so that it has become like what is termed a daHol, with its upper part overhanging; (L;) a portion of land (or sand, S in art. thr) which the torrents have partially swept away, or worn away, (↓ tajar~afatohu, S, K, or ↓ jarafatohu, Msb,) and eaten; (S, Msb, K;) a portion of the lower part of the side of a valley, and of a river, eaten by the torrent; (M, TA;) the side of the bank of a river, that has been eaten by the water, so that some part of it every little while falls: (Har p. 47:) and the latter, [or each,] a place which the torrent does not take away; as also ↓ jirofN; (K;) [i. e. a bank, or ridge, that remains rising abruptly by the bed of a torrent or stream:] pl. [of pauc.] (of jurufN, TA) A^ajoraAfN, (K,) like A^aTonaAbN pl. of TunubN, (TA,) and [of mult.] (of jurofN, though it is implied in the K that it is of jurufN, TA) jirafapN, like jiHarapN (S, K) pl. of juHorN, (S,) and juruwfN. (ISd, TA.) A torrent that carries away everything; (S, Msb;) i. q. juHaAfN applied to a torrent; as also ↓ jaworafN; (K;) and ↓ jaAruwfN a torrent that sweeps away that by which it passes, by reason of its copiousness, carrying away everything, and so ↓ jaArifN applied to rain. (TA.) ― -b2- (tropical:) A very voracious man: (K, TA:) a man who devours all the food: (S:) one who eats vehemently, leaving nothing remaining. (M, TA.) ― -b3- (tropical:) A man who marries much, or often, and is brisk, lively, sprightly, or active; as also ↓ jaAruwfN. (K, TA.) ― -b4- (tropical:) A sword that sweeps away everything. (TA.) ― -b5- (assumed tropical:) A sort of measure of capacity; as also ↓ jiraAfN: (S, K:) a certain large measure of capacity. (ISk, TA.) : see what next precedes. [A capacious bucket: see 3 in art. nhz]. (S in art. nhz.) : see mijorafapN. : see juraAfN. ― -b2- Also (tropical:) A death commonly, or generally, prevailing, (S, K, TA,) that sweeps away, or destroys, (yajotarifu,) the cattle of the people. (S, TA.) And (assumed tropical:) Plague, or pestilence. (K.) AljaArifu means (assumed tropical:) A plague, or pestilence, that happened in the time of Ibn-Ez-Zubeyr; (S;) or, as Lth says, AlT~aAEuwnu AljaArifu means the plague, or pestilence, that befel the people of El- 'Irák [in the year of the Flight 69], spreading wide, and sweeping away the people like the sweeping away of the torrent. (TA.) And (tropical:) Evil fortune, or an affliction, that sweeps away, or destroys, (Lth, K, TA,) a people, (K,) or the cattle of a people. (Lth, TA.) : see juraAfN. ― -b2- Hence, as being likened to the torrent thus termed, (TA,) (tropical:) A quick, or swift, biro*awn [or hack, &c.]. (K.) And (tropical:) An ass; [app. meaning a wild ass, because of his swiftness.] (Sgh, K.) And, accord. to some, A male ostrich: (as in the K:) but this is a mistranscription for jaworaqN, with q. (Abu-l-' Abbás, T, Sgh, L, TA.) : see juraAfN, in two places. ― -b2- Also (tropical:) Greedy; having an inordinate desire, or appetite, for food. (K, TA.) ― -b3- And An (tropical:) unfortunate man. (K, * TA.) : see mijorafapN. ― -b2- [Hence,] banaAnN mijorafN [Fingers, or fingers' ends,] that take much food. (IAar, TA.) A broom, or besom; (K;) a thing with which mud is swept away from the surface of the ground: (S, * TA:) [applied in the present day to a shovel: and a hoe: and a rake:] as also ↓ mijorafN: vulgarly, ↓ jur~aAfapN; [now applied by many to a drag for dragging rivers &c.;] of which the pl. is jaraAriyfu. (TA.) (tropical:) A man who has had his property, or or cattle, destroyed, or exterminated, and who has been reduced to poverty, by time, or fortune, or misfortune. (TA.) (tropical:) Lean, or emaciated. (M, TA.) [See what next follows.] (tropical:) A ram whose general fatness has gone; (Ibn-'Abbád, K;) and so a camel. (TA.) ― -b2- Lean, or emaciated; as also mutajal~ifN. (TA in art. jlf.) You say, jaA='a mutajar~ifFA (tropical:) He (a man, Ibn-'Abbád, TA) came in a lean and lax state (haziylFA muDoTaribFA). (Ibn-'Abbád, K.) jrl A certain red dye. (As, S, K.) ― -b2- The redness of gold. (S, K.) ― -b3- Pure; applied to red and other colours. (K.) ― -b4- Also, (S, K,) and ↓ jiroyaAlapN, (K,) Wine; (S, K;) inferior in goodness to such as is termed sulaAfN: (S:) or the colour of wine. (S, K.) The phrase salabotuhaA jiroyaAlahaA, used by El-Aashà, [lit. I deprived it, namely, wine, of its colour,] means I drank it red, and discharged it in urine white. (S.) : see above. jrm , aor. , (K,) inf. n. jaromN, (S,) [like jazamahu,] He cut it, or cut it off. (S, K.) ― -b2- jarama Al$~aApa, (K,) or jarama Suwfa Al$~aApi, (S,) inf. n. as above, (TA,) He shore, or sheared, or cut off the wool of, the sheep. (S, K, * TA.) And jaramotu minohu I took [or clipped somewhat] from it; [namely, the wool;] like jalamotu. (S.) ― -b3- jarama Aln~axola, (S, Msb, K,) aor. as above, (TA,) inf. n. jaromN (K) and jaraAmN and jiraAmN, (S, * K,) He cut the palmtrees; (Msb;) [meaning] he cut off the fruit of the palm-trees; (S, K;) as also ↓ Ajtrmhu: (S:) and in like manner, jarama Alt~amora he cut off the dates. (TA.) You say, h`*aA zamanu AljaraAmi and AljiraAmi, (S,) i. e. [This is] the time of the cutting off of the fruit of the palm-trees. (TA.) ― -b4- And jarama Aln~axola, inf. n. jaromN, He computed by conjecture the quantity of fruit upon the palm-trees; (K;) and so ↓ Ajtrmhu: (Lh, K:) [like jazamahu and Ajtzmhu.] -A2- jarama, (S, K,) aor. , (S,) inf. n. jaromN, (TK,) also signifies He gained, acquired, or earned, [wealth, &c.,] (S, K,) liA^aholihi for his family; and so ↓ Ajtrm. (K.) And you say, xaraja yajorimu liA^aholihi and yajorimu A^aholahu, meaning He went forth seeking [sustenance], and practising skill, or artifice, for his family. (TA.) ― -b2- walaA yajoriman~akumo $anaA=nu qawomK, in the Kur [v. 3 and 11], is explained by some as meaning And let not a people's hatred by any means occasion you. or cause you: or it means let not a people's hatred by any means induce you, or incite you. (S, TA.) Some read ↓ lA yujoriman~akumo, with damm to the Y; and Zj says that jaramotu and A^ajoramotu signify the same: but some say that the meaning is, let it not by any means lead you into crime, or sin; A^ajoramotuhu being like A=vamotuhu, I led him into sin, &c. (TA.) ― -b3- Fr says that the asserting jaramotu to mean Haqaqotu [or rather Huqiqotu, for this is evidently, I think, the right reading, though I find Haqaqotu in the TA as well as in a copy of the S, in another copy of which I find jaramato and Haq~aqato, suggesting that the right reading may perhaps be jaramato and Huq~ato,] is nought: they who so explain it having been confused in their judgment by the saying of the poet Aboo-Asmà, (S, TA,) or, as some say, El-Howfazán, (TA,) or, accord. to some, 'Ateeyeh Ibn-'Ofeyf, (IB, TA,) walaqado TaEanotu A^abaA Euyayonapa TaEonapF jaramato fazaArapa baEodahaA A^ano yagoDabuwA in which they made fzArp to be in the nom. case, as though the meaning were Huq~a lahaA AlgaDabu [it was right, or fit, or proper, for it, (the tribe of Fezárah,) to be angry; nearly agreeing with an explanation of jarama given by Golius as on the authority of Ibn-Maaroof, namely, “ meritus, dignus fuit ”]: but, he says, fzArp is in the accus. case; the meaning being, jaramatohumu AlT~aEonapu A^ano yagoDabuwA [which will be found explained, on the authority of IB, in what follows]: AO says that the meaning is, A^aHaq~ato Ealayohimu AlgaDaba, i. e., A^aHaq~ati AlT~aEonapu fazaArapa A^ano yagoDabuwA, and Haq~at also, [both having the same signification, i. e., the thrust required Fezá- rah to be angry,] from laA jarama laA^afoEalan~a ka*aA meaning Haq~FA [Verily I will do thus]: (S, TA:) accord. to Fr, the meaning is, kasabato fazaArapa AlgaDaba Ealayoka, the right reading being, walaqado TaEanota, with fet-h to the t; [so that the verse means And verily thou didst thrust Aboo-'Oyeyneh with a thrust of thy spear that occasioned, or caused, Fezárah, after it, to be angry against thee:] for he is addressing Kurz El-'Okeylee, bewailing his death; and Kurz had thrust Aboo-'Oyeyneh, who was Hisn Ibn-Hudheyfeh Ibn-Bedr El-Fezáree. (IB, TA.) ― -b4- And jarama, (S, Msb, K,) aor. , inf. n. jaromN, (Msb,) He committed a sin, a crime, a fault, an offence, or an act of disobedience; (S, Msb, K;) syn. A^a*onaba, (Msb, K,) and Aikotasaba AlA_ivoma; (Msb;) [perhaps because he who does so brings upon himself the consequence thereof; as though originally jarama nafosahu Awlinafosihi A^avara juromK he drew upon himself the effect of a sin, &c.; (compare kasaba and Aikotasaba;)] as also ↓ Ajrm, (S, Msb, K,) inf. n. A_ijoraAmN; (Msb;) and ↓ Ajtrm; (S, K;) and ↓ tjr~m. (El-'Okberee, Har p. 207.) You say, jarama Ealayohimo jariymapF, and A_ilayohimo, (K,) and bihimo, used by a poet for Elyhm or Alyhm, (IAar, TA,) He committed against them a crime, or an offence for which he should be punished; as also ↓ Ajzm. (K.) They said also, Al*~anoba ↓ Ajrm [He committed the sin, or crime, amp;c.]; making the verb trans. (TA.) And a poet says, wataraY All~abiyba muHas~adFA lamo yajotarimo EiroDa Alr~ijaAli waEiroDuhu ma$otuwmN [And thou seest the intelligent envied, or much envied: he has not injured the honour of men, while his honour is reviled]. (Th, TA.) -A3- jarima, aor. , (K,) inf. n. jaramN, (TK,) He (a man, TA) betook himself to eating the juraAmap [in the CK, erroneously, jarAmap,] of the palm-trees, (AA, K,) [i. e., the dates which had fallen in the cutting, and] which were among the branches. (AA, TA.) -A4- jarima, said of a man, also signifies EaZuma juromuhu [His sin, or crime, &c., was, or became, great]; and so jaruma, like karum: [both are thus explained, in different places in this art, by the author of the TA; and the explanation in the latter case is followed by AY A*nb, i. e., he committed a six, &c.; probably added by him to show that the reading found by him was juromuhu, not jiromuhu: but [think that the right reading is EaZuma jiromuhu his body became great; and this is confirmed by what here follows:] ↓ Ajrm explained in the copies of the K by EaZuma [in the TK EZm yEnY jrmh wjsdh] should be jarima, a triliteral; and the meaning is EaZuma juromuhu: and in like manner, the three significations here following, assigned in the K to ↓ Ajrm, belong to jarima. (TA.) -A5- It (his colour) was, or became, clear. (K, * TA.) ― -b2- He (a man, TA) was, or became, clear in his voice. (K, * TA.) -A6- jarima bihi It (blood) stuck to him, or it: (K, * TA, and so in a marginal note in a copy of the S:) and in like manner, tar to a camel. (The same marginal note.) [jr~m He cut off vehemently, or much. (Golius, on the authority of a gloss in the KL.)] ― -b2- jar~amonaA humo, inf. n. tajoriymN, We went forth from them. (Lth, K.) ― -b3- jar~amonaA Al$~itaA='a We completed the winter. (TA.) [See also 5.] The dates attained to the time for their being cut off. (TA.) -A2- See also 1, in six places. [It became cut off. ― -b2- And hence,] (tropical:) It (a year, HawolN) became completed; (Az, K, TA;) as though it became cut off from the preceding year: (Az, TA:) it ended; (S;) and so the winter: (TA:) and it (a night) passed away, (S, K,) and became completed; (K;) it ended. (TA.) -A2- tjr~m vamaAniyFA, a phrase used by Sá'ideh Ibn-Ju-eiyeh, means He passed eight nights. (TA.) [See also 2] -A3- tjr~m Ealayohi He accused him of a sin, a crime, a fault, an offence, or an act of disobedience, (Abu-l-'Abbás, S, K,) which he had not committed, (Abu-l-'Abbás, S,) or though he had not committed any (K.) ― -b2- And tjr~m He guarded against the commission of sin, or crime, &c; like tA^v~m. (Har p. 207.) ― -b3- See also 1. -A4- Also He called, cried out, shouted, or vociferated; from jiromN meaning SawotN. (Har p. 207. [But see jiromN.]) see 1, in five places. Hot; syn. Har~N, (S,) or [rather] HaAr~N; (K;) contr. of SarodN; (Lth, TA;) a Persian word, (S,) arabicized; (S, K;) originally Garom. (TA.) You say A^aroDN jaromN A warm land: (AHn, TA:) or a hot land: (IDrd, TA:) or a vehemently hot land: (K:) pl. juruwmN, (AHn, TA,) which, applied to countries, or regions, means the contr. of SuruwdN. (S.) -A2- A boat (zaworaqN) of El-Yemen; (K;) also called naqiyrapN: (TA:) pl. as above. (K.) [In the dial. of Egypt, The largest kind of Egyptian boat used on the Nile for the conveyance of grain and merchandise in general, but used only when the river is high, and also in the coastingtrade, and generally carrying from 5,000 to 15,000 bushels of grain.] A sin, a crime, a fault, an offence, or an act of disobedience, syn. *anobN, (S, Msb, * K,) whether intentional or committed through inadvertence; (Kull voce A_ivomN;) as also ↓ jariymapN; (S, Msb, K;) and ↓ jarimapN: (K:) transgression: (TA:) pl. [of pauc.] A^ajoraAmN and [of mult.] juruwmN, (K,) both of juromN: the pl. of jariyampN is jaraAy^imu. (TA.) -A2- See also jaraAmN. -A3- laA juroma: see laA jarama. The body; syn. jasadN; (S, Msb, K;) or badanN; (Th, TA;) as also ↓ jiromaAnN: (K:) or the A^alowaAHi [pl. of lawoH q. v.] and juvomaAn [q. v.] of the jasad: (T, TA:) pl. (of pauc., TA) A^joraAmN, (Msb, K,) which is also used as a sing., (TA,) and (of mult., TA) juruwmN and jurumN. (K.) A^aloqaY Ealayohi A^ajoraAmahu is a phrase mentioned, but not explained, by Lh: ISd thinks that it means He threw upon him the weight of his body; as though the term jiromN applied to each separate part of his body. (TA.) ― -b2- [Hence,] AlA^ajoraAmu Alfalakiy~apu The [heavenly] bodies that are above the EanaASir, of the orbs and stars. (KT.) -A2- The throat, or fauces; syn. HaloqN. (K.) The phrase yaDiyqu bihi Aljiromu, used by the poet Maan Ibn-'Ows, means (assumed tropical:) It is a great, or formidable, thing, or matter: [properly,] the throat (AlHaloqu) will not easily swallow it. (TA.) ― -b2- The voice; (S, K;) mentioned by ISk and others; (S;) and so explained as used in the phrase A_in~a fulaAnFA laHasanu Aljiromi [Verily such a one is good in respect of voice]: (TA:) or highness, or loudness, of the voice: (K, TA:) you say, maA Earafotuhu A_il~aA bijiromihi [I knew him not save by his voice, or his highness, or loudness, of voice]: but some disapprove this: (TA:) AHát says that the vulgar are addicted to saying, fulaAnN SaAfiY Aljiromi Such a one is clear in voice, or in throat: but it is a mistake. (S, TA.) -A3- Colour. (IAar, S, Msb, K.) One may say, of najaAsap [or filth], laA jiroma lahaA, meaning It has no colour. (Msb.) -A4- AlA^ajoraAmu (app. as pl. of jiromN, TA) The utensils, or apparatus, of the pastor. (K.) (S, Msb, K, &c.) and laA *aA jarama, (IAar, K,) *A being here a redundant connective as in several other instances, (IAar, TA,) and laA A^ano *aA jarama and laA Eano *aA jarama (K) and laA jara, (Ks, K, [in the CK lA jaroma,]) in which the m is elided in consequence of frequency of usage, as the Y is in HaA$a lil~hi for HaA$aY lil~`hi, and the Y and ' in A^ayo$a for A^aY~u $aYo'K, (Ks, TA,) and laA *aA jara (IAar, TA) and ↓ laA jaruma and ↓ laA juroma, (K,) originally i. q. laA bud~a and laAmaHaAlapN [There is no avoiding it; it is absolutely necessary; &c.]: then, by reason of frequency of usage, employed in the manner of an oath, as meaning Haq~FA [verily, or truly]; wherefore, as in the case of an oath, l is prefixed to its complement, (Fr, S, Msb, K, *) so that they say, laA jarama laA=tiyan~ka [Verily I will come to thee], (Fr, S, K,) and laA jarama laA^afoEalan~a ka*aA [Verily I will do thus], (S, Msb, *) and laA jarama laqado kaAna ka*aA and laA *aA jarama and laA *aA jara [Verily it was thus, or verily such a thing happened]: (IAar, TA:) ISd says, Kh asserts that jarama [or laA jarama] is only a reply to something said before it; as when a man says, “ They did such a thing, ” and you say, laA jarama A^an~ahumo sayanodamuwna, or A^an~ahu sayakuwnu ka*aA waka*aA; and Az says that lA in laA jarama is said to be a [mere] connective; and the meaning [of the former of the last two phrases] is kasaba lahumo Eamaluhumu Aln~adama [It (their deed) will earn for them, or occasion them, repentance; and that of the latter, it will occasion that such and such things shall happen]: and some say that jarama means wajaba, and Haq~a, and that lA is a contradiction to the words preceding it, and that a new proposition then begins; as in the Kur [xvi. 64] where it is said, laA jarama A^an~a lahumu Aln~aAra, i. e., [Nay, or] the case is not as they have said: the fire [of Hell] is their due. (TA.) : see the paragraph next preceding. People cutting off the fruit of palmtrees. (S, K, TA.) [In this sense it is app. a pl. of pauc., or a quasi-pl. n., of jaArimN, q. v.] ― -b2- Also Ripening dates cut off from the trees: and this sense, not the former as is implied in the S, is meant by Imra-el-Keys, where he says, Ealawona biA^anoTaAkiy~apK fawoqa EiqomapK kajiromapK naxolK A^awo kajan~api yavoriba [They mounted, at Antioch, upon a variegated cloth, like the ripening dates cut off from palmtrees, or like the garden of Yethrib]: he likens the variegated cloth and wool upon the hawodaj to red and yellow ripening dates, or to the garden of Yethrib because it abounded with palm-trees. (TA.) : see juromN. : see jiromN. (erroneously said in the K to be [juraAmN] like guraAbN, TA) and ↓ jariymN Dry dates: (AA, S, M, K:) mentioned by ISk among [syn.] words of the measures faEaAlN and faEiylN, like $aHaAHN and $aHiyHN, and bajaAlN and bajiylN, &c. (S.) ― -b2- Also, both these words, (AA, S, K, *) but the former not heard in this sense by ISd, (TA,) Datestones; (AA, S, K;) and so ↓ juromN: (mentioned in one copy of the S, but not in the TA, [probably an interpolation in the copy of the S above mentioned:]) and ↓ jariymapN a date-stone; as in the saying of 'Ows Ibn-Háritheh, laA waA@l~a*iY A^axoraja AlEa*oqa mina Aljariymapi waAln~aAra mina Alwaviymapi [No, by Him who has produced the palm-tree with its fruit from the date-stone, and fire from broken stones]. (TA.) Dates (tamorN) cut off from the tree; (S, TA;) as also ↓ majoruwmN. (TA.) And $ajarapN jariymapN A cut tree. (TA.) ― -b2- See also jaraAmN, with which it is syn. in two senses: in the latter sense having jariymapN for its n un. ― -b3- Also A thing with which date-stones are brayed, or crushed. (TA.) -A2- See also mujorimN. -A3- Also Large-bodied; (S, * K;) and so ↓ majoruwmN: (K:) pl. (of the former, S) jiraAmN. (S, K.) The fem. of the former is with p: (K:) [but] one says also jil~apN jariymN, meaning Largebodied camels advanced in age. (S.) -A4- In El- Hijáz, The [measure commonly termed] mud~ is thus called; accord. to Z, the mud~ of the Prophet. (TA.) i. q. ju*aAmapN; (K;) i. e., (TA,) The dates that have fallen when they are cut off from the tree: (S, TA:) so says As: (TA:) [but see the latter word as explained on the authority of the S in art. j*m:] and, (K,) or as some say, (TA,) dates cut off from the tree: or what are gotten (yujoramu) thereof, after their being cut off, being picked up from the lower ends of the branches. (K, TA. [See jarima.]) And The qaSal of wheat and barley; i. e., the extremities thereof, which are bruised, and then cleared, or picked: (K, TA:) but the term more known is ju*aAmapN, with *Al. (TA.) The last of one's offspring: (K:) as though there were a cutting off after it. (TA.) -A2- See also jaArimN: -A3- and see juromN: -A4- and jaraAmN. Cutting off, or one who cuts off, the fruit of the palm-tree: pl. jur~amN and jur~aAmN. (S.) [See also jiromapN.] -A2- jaArimu A^aholihi (TA) and A^aholihi ↓ jariymapu (S, K *) The gainer, acquirer, or earner, [of the sustenance] of his family. (S, K, TA.) -A3- See also mujorimN, in two places. A sinner; a criminal; committing, or a committer of, a sin, a crime, a fault, an offence, or an act of disobedience; as also ↓ jariymN (K) and ↓ jaArimN: (TA:) and Almujorimuwna particularly signifies the unbelievers: (Zj, K:) so in the Kur vii. 38. (Zj, TA.) You say, EalaY nafosihi ↓ huwa jaArimN waqawomihi, [as also mujorimN,] He is committing a crime, or an offence for which he should be punished, against himself and his people or party. (TA.) , (fem. with p, S,) A complete year (S, K) and month; (Ibn-Háni, TA;) a year past, completed. (AZ, TA.) : see jariymN, in two places. jrmwq [A kind of galoche;] a thing that is worn over the [kind of boot called] xuf~; (S, Mgh, Msb, K;) called in Persian xaroka$o: (Mgh:) or a small xuf~ (JK, TA) which is worn over the [ordinary] xuf~: (TA:) an arabicized word; (S;) [probably from the Persian Jarom “ leather, ” and muwq, which is said by some to be arabicized, but by ISd to be a genuine Arabic word, meaning “ a kind of xuf~: ” or it may be from saromuwzaho, given as its Persian equivalent in the PS:] pl. jaraAmiyqu. (Msb.) jrn , (S, K,) aor. , (S,) inf. n. juruwnN, (S, K,) said of a man, and of a beast, (ISk, S,) He became accustomed, habituated, or inured, to a thing, or an affair. (ISk, S, K.) And jaranato yadaAhu EalaY AlEamali, inf. n. as above, His hands became accustomed, or inured, to the work. (M, TA.) ― -b2- Also, said of a garment, or piece of cloth, (S, K,) and of a coat of mail, (K,) and of a skin for water or milk, (S,) It became threadbare, or worn, and soft, or smooth: (S, K:) or, said of a skin, and of a book, or writing, it became old and worn out. (M, TA.) -A2- jarana, (K,) inf. n. jaronN, (TA,) He ground grain (K, TA) vehemently: (TA:) of the dial. of Hudheyl. (TA.) He collected dates in the jariyn. (ISd, K.) He made, or prepared, a jariyn. (K.) A hollowed stone, [or stone basin,] from which the [ablution termed] wuDuwo' is performed; (K;) water being poured into it; called by the people of El-Medeeneh mhrs [app. mihoras, perhaps a dial. var. of mihoraAsN, or a mistranscription for this]: so in the M: in the Jm, the mihoraAs with which the wDw' is performed. (TA.) ― -b2- See also jub~N. ― -b3- [In the present day, applied also to A stone mortar in which things are pounded.] ― -b4- See also jariynN, in two places. The body, with the limbs or members; syn. jisomN; said to be a dial. var. of jiromN; or the n may be a substitute for the jrm of A^ajoraAnN; but the former is the more probable, as the word has a pl., namely, A^aloqaY Ealayohi A^ajoraAnahu, and this is scarcely ever the case when a word is formed by substitution. (TA.) Hence the saying, A^aloqaY Ealayohi A^ajoraAnahu, i. q. AlqY Elyh A^ajoraAmahu and $araA$irahu [He threw upon him, or it, the weight of his body]: (Lh, TA: [see also $aro$arpN, under which other explanations are given:]) or he threw his weights [meaning his whole weight] upon him, or it; and so AlqY ↓ Elyh jiraAnahu: or, accord. to the A, he disposed, or subjected, his mind to it; or persuaded himself to do it; namely, an affair. (TA.) The anterior [or under] part of the neck of a camel, from his ma*obaH [or the part a little below the under jaw] to the place where he is stabbed: (S, Msb, K:) and in like manner, of a horse; (S, TA;) the inner [or under] part of the neck, from the pit of the uppermost part of the breast to the extremity of the neck at the head: and, metaphorically, of a man: (TA:) pl. [of mult.] jurunN (S, Msb, K) and [of pauc.] A^ajorinapN; (Msb, TA;) which last is used by Tarafeh as a sing. (TA, * and EM p. 68.) You say, of a camel, A^aloqaY jiraAnahu biAlA^aroDi [He threw the under part of his neck upon the ground]; meaning that he lay down, and stretched out his neck upon the ground. (Msb, TA.) See another ex. voce jironN. [And see a verse cited in the first paragraph of art. Hnw.] You say also, Daraba AlHaq~u bijiraAnihi, meaning (assumed tropical:) The truth, or right, or just claim, became established, or settled. (T, TA.) ― -b2- Also The inner [or under] part of the penis: pl. jurunN and A^ajorinapN, as above. (TA.) What one has ground [of grain]: (K, TA:) of the dial. of Hudheyl. (TA.) ― -b2- See also jaArinN. ― -b3- Also, and ↓ juronN (T, S, M, K) and ↓ mijoranN, (K,) or ↓ majoranN, (so in a copy of the S, but in other copies not mentioned,) The place in which dates are dried: (S:) or a bayodar: (K:) or the jariyn is for grain; and the byd, for dates: (Towsheeh, TA:) or the place where dates are collected [and dried] when they are cut from the tree: or, accord. to Lth, the place of the byd in the dial. of the people of El-Yemen, the generality of whom pronounce the word [jiriyn,] with kesr to the j: (T, TA:) or the mirobad; i. e. the place in which fresh ripe dates are thrown to dry: (Mgh:) or the bydr in which wheat is trodden out; and also the place in which fruits are dried: (Msb:) the place of wheat; and sometimes [the place] for [drying] dates and grapes: (M, TA:) its pl. [of mult.] is jurunN, (Mgh, Msb, TA,) not jaraAy^inu, (Mgh,) and [of pauc.] A^ajoraAnN and A^ajorinapN: (TA:) A 'Obeyd says that mirobadN and jariynN are of the dial. of El-Hijáz; and A^anodarN, of that of Syria; and bayodarN, of El-'Irák: (TA in art. rbd:) ↓ juronN is of the dial. of the people of Egypt, who use it as meaning the bydr of seed-produce, which is [sometimes] walled round; and its pl. is A^ajoraAnN. (TA.) [See also mirobadN.] a dial. var. of jiroyaAlN, (S, K, *) meaning A certain red dye. (ISd, TA.) , applied to a garment, or piece of cloth, (T, S, K,) and to a skin for water or milk, &c., (T, TA,) Old, and worn out: (T, TA:) or threadbare, or worn, and soft, or smooth: and in like manner applied to a coat of mail: (S, K:) as also ↓ jariynN: (TA:) or, applied to a coat of mail (diroE), in which case it is with p, that has become smooth from much use: (Ham p. 656:) pl. jawaArinu: (S, TA:) and, applied to a commodity, or utensil, or an article of furniture, used, and worn out: and to a skin for water or milk, dried up, and rough, or coarse, from use: (TA:) and to a road, worn, or effaced. (Abu-l-Jarráh, S, K.) ― -b2- Also The young one of a serpent: (S, K:) or of a viper, (Lth, M, TA,) such as is smooth. (Lth, TA.) : see jariynN. : see jariynN. -A2- Also Very voracious: (K:) of the dial. of Hudheyl. (TA.) A whip of which the thong has become soft, or smooth. (K.) Az says, I have seen them make their whips from the jurun [pl. of jiraAnN q. v.] of camels such as are termed buzol [i. e. in the ninth year, or nine years old], because of the thickness thereof. (TA.) jrw [in its primary sense app. signifies She (a bitch, and any female beast of prey,) whelped; or had a whelp, or whelps: see mujorK. (Accord. to Golius, as on the authority of J, Cum fœtu abiit vel asportavit eum fera: but I have not found it in any copy of the S, nor in any other lexicon.) ― -b2- And hence,] said of a tree ($ajarapN), It had upon it [fruits such as are termed] jiraA=' [pl. of jirowN]; (As, TA;) said [for instance] of a mawozap [or banana-tree]: (AHn, TA in art. mwz:) and [in like manner] said of a herb, or leguminous plant, (baqolapN,) it had jiraA='; (K in art. jrY; [in the CK, erroneously, jarA';]) belonging to the present art., not to art. jrY. (TA.) and jurowN and jarowN (of which the first is the most chaste, Msb) The whelp, or young one, of the dog, (S, Msb, K,) [and so, app., ↓ jirowapN, q. v.,] and of the lion, (K,) and of any beast of prey: (S, Msb:) pl. [of pauc.] A^ajorK, (S, K,) originally A^ajoruwN, (S,) and A^ajoriyapN (Lh, K) and A^ajoraA='N (K) and [of mult.] jiraA='N; (S, K;) A^ajoriyapN, as pl. of jrw, being anomalous; (TA;) or it is pl. of jiraA='N [and therefore not anomalous]. (S, TA.) ― -b2- And the same, (K,) or the first of these, (S, El-Bári', Msb, TA,) only, (TA,) (tropical:) The small of anything, (El-Bári', Msb, K, TA,) as also ↓ jirowapN; (TA;) even, (K,) of the colocynth, (As, S, K,) and of the melon, and the like; (K;) as, for instance, (TA,) of the pomegranate, (S, TA,) and of the poppy, (AHn, TA in art. Etr,) and of the baA*anojaAn, (TA,) and of the cucumber, (S, TA,) as also ↓ jirowapN, (S, Msb,) likened to the whelps of dogs, because of their softness and smoothness: (Msb:) or what is round of the fruits of trees; as the colocynth and the like: (TA:) pl. [of pauc.] A^jorK (Msb, K, TA [in the CK, erroneously, Aajoruw^N]) and [of mult.] jiraA='N. (As, Msb, K.) ― -b3- (assumed tropical:) Fruit when it first grows forth, (AHn, K,) in its fresh, juicy, state. (AHn, TA.) ― -b4- (assumed tropical:) The seeds, (M, TA,) or envelope, or receptacle, of the seeds, (K,) of the kaEaAbiyr [app. meaning the round and compact pericarps (in some of the copies of the K, erroneously, as is observed in the TA, EkAbyr,)] that are at the heads of branches. (M, K.) ― -b5- (tropical:) A tumour in a camel's hump; and in the withers; so called by way of comparison [to a whelp]: (TA:) and in the fauces. (K.) ― -b6- See also what next follows, last sentence. : see jirowN, in three places. A huntsman beat, or disciplined, or trained, his dog for the purpose of the chase (Darabahu EalaY AlS~ayodi); and thereupon it was said, Daraba jirowatahu [app. meaning He beat, or disciplined, or trained, his whelp]: and hence this phrase became proverbially used, in instances here following. (Z, TA.) ― -b2- I. q. nafosN [as meaning Self]. (TA.) You say, Daraba Ealayohi jirowatahu, meaning (assumed tropical:) He disposed and subjected himself to it; (S, TA;) namely, a thing, an affair, or a case: and he endured it with patience: and in like manner, Daraba jirowapa nafosihi: (TA:) and A^aloqaY fulaAnN jrowatahu he endured the thing with patience. (S, TA.) Also Darabotu jirowatiY Eanohu (assumed tropical:) I endured with patience the want, or loss, of it: (TA:) or my mind became at ease [respecting it]. (AA, IB, TA.) -A2- Also (K, TA, [in the CK ↓ jirowN,]) (tropical:) A short she-camel. (K, TA.) and mujoriyapN applied to a bitch, (S, K,) and a female beast of prey, (TA,) Having a whelp, or young one: (K:) or having with her her whelps, or young ones. (S.) El-Aalam says, laHomiY A_ilaY A^ajorK HawaA$ibo watajur~u mujoriyapN lahaA And a hyena having young ones shall drag for her my flesh to young ones with swollen bellies, and short. (Skr p. 57.) jrY , said of water (S, Mgh, Msb) &c., (S,) or of water and the like, (K,) more properly thus, as in the K, aor. , (TA,) inf. n. jaroYN (S, Mgh, Msb, K) and jarayaAnN (S, K) and jiroyapN, (S, * Msb, K,) [which last see below,] It ran, or passed along quickly; originally said of water: (Er-Rághib, TA:) or it flowed;; syn. saAla; contr. of waqafa and sakana. (Msb.) ― -b2- Said also of farina, in the phrase jaraY Ald~aqiyqu fiY Als~unobuli [The farina pervaded the ears of wheat]. (L in art. qmH.) ― -b3- And of a horse (Mgh, Msb, K) and the like, (Msb, K,) aor. as above, (TA,) inf. n. jaroYN (Msb, K) and jarayaAnN (Msb) and jiraA='N (Lth, K) and majorFY, (S,) [He ran;] from the same verb said of water. (Mgh) ― -b4- And of a ship: you say, jarati Als~afiynapN, (S, TA,) inf. n. jaroYN (TA) and majorFY, (S, K,) [The ship ran.] ― -b5- And of the sun, and a star: you say, jarati Al$~amosu, aor. , inf. n. jaroYN, [The sun pursued its course:] and jarati Aln~ujuwmu The stars travelled, or passed along, from east to west. (TA.) ― -b6- jaraY A_ilaY ka*aA, (Msb, and Har p. 152,) inf. n. jaroYN and jiraA='N; (Msb;) and A_ilayohi ↓ AjrY, inf. n. A_ijoraA='N; (Ham p. 224, and Har p. 152;) He betook, or directed, himself to such a thing; made it his object; aimed at it; intended, or purposed, it: (Msb, and Har ubi suprà:) and he hastened to it: (Msb:) but in the latter phrase, an objective complement is understood; and it is used in relation to something disapproved, or disliked; (Ham and Har;) properly, AjrY fiEolahu A_ilayoh, (Ham,) or AjrY fiEolahu biAlqaSodi A_ilayohi. (Har.) ― -b7- Hence, perhaps, the saying, jaraY AlxilaAfu fiY ka*aA (tropical:) [frequently used as meaning A controversy ran, or ran on, respecting such a thing between such and such persons]. (Msb.) ― -b8- jaraY lahu Al$~aYo'u, (Sh, TA,) and jaraY Ealayohi, (TA,) (assumed tropical:) The thing was permanent, or continued, to him. (Sh, TA.) [And, more commonly, (assumed tropical:) The thing happened, or occurred, to him. Whence, ↓ maAjarayaAtN, as pl. of maAjaraY, used as a single word, by late writers, meaning (assumed tropical:) Events, or occurrences.] ― -b9- huwa yajoriY majoraAhu (assumed tropical:) It is like it, or similar to it, in state, condition, case, or predicament. (TA.) [It (a word or phrase) follows the same rule or rules, or occupies the same grammatical place, as it (another word or phrase). And similar to this is the saying,] mujaAraApa AlmabiyEi ↓ Ald~ayonu waAlr~ahonu yatajaArayaAni wAlv~amani (assumed tropical:) [The debt and the pledge are subject to the same laws as the thing sold and the price]. (Mgh.) ― -b10- [Also (assumed tropical:) It acts as, or in a similar manner to, it: and (assumed tropical:) he acts in his stead: see jariY~N. Hence the phrase, jaraY minohu majoraY ka*aA (assumed tropical:) It acted upon him, or affected him, like, or in a similar manner to, such a thing: as in the prov.,] jaraY minohu majoraY All~aduwdi (assumed tropical:) [It acted upon him, or affected him, like, or similarly to, the medicine, or draught, called ldwd: mnh here having the meaning of fiyhi]. (ISk, S in art. ld.) ― -b11- [One says, also, of an inf. n., and of a part. n., that is regularly formed, yajoriY EalaY AlfiEoli, meaning (assumed tropical:) It is conformable to the verb.] He sent a deputy, or commissioned agent; as also ↓ AjirY. (K.) And jr~Y jariy~FA He made, or appointed, a deputy, or commissioned agent; (ISk, S, * TA;) as also ↓ AstjrAhu. (S, * TA.) Hence the trad., (TA,) ↓ laA yasotajoriyan~akumu Al$~ayoTiAnu (S, TA) By no means let the Devil make you his followers and his commissioned agents. (TA.) You say also, fiY HaAjatihi ↓ AjrAhu [He sent him to accomplish his needful affair]. (TA.) , inf. n. mujaAraApN (S, Mgh, Msb, K) and jiraA='N, (S, K,) He ran with him. (S, Mgh, Msb, K.) You say, jaArayotuhu Hat~aY fut~uhu I ran with him until I passed beyond him, or outwent him. (TA in art. fwt.) ― -b2- [He vied, contended, or competed, with him in running: and hence, (assumed tropical:) in any affair; like saAyarahu.] You say, jArAhu fiY ka*aA wafaEala mivola fiEolihi (assumed tropical:) [He vied, contended, or competed, with him in such an affair, and did like as he did]. (Mgh in art. fwD.) And jArAhu fiY AlHadiyvi (assumed tropical:) [He vied, contended, or competed, with him in discourse]. (S.) And jaArawoA fiY AlHadiyvi (TA) and ↓ tajaArawoA fiyhi (S, TA) (assumed tropical:) [They vied, contended, or competed, one with another, in discourse]. And it is said in a trad., mano Talaba AlEiloma liyujaAriYa bihi AlEulamaA='a (assumed tropical:) He who seeks knowledge in order that he may run [i. e. vie] with the learned in discussion and disputation, to show his knowledge to others, to be seen and heard. (TA.) And in another trad., laA tujaAri A^axaAka walaA tu$aArihi walaA tumaArihi (assumed tropical:) [Contend not for superiority with thy brother, (so explained in the TA, voce jaAr~a, in art. jr,) nor dispute with him, nor wrangle with him]: (El-Jámi'-es- Sagheer:) or, as some relate it, laA tujaAr~i A^axaAka walaA tu$aAr~ihi. (TA in art. jr, q. v.) He made it to run; (S, K, * TA;) said of water &c., (S,) or of water and the like. (K, * TA.) [Hence, AjrY damoEFA, or dumuwEFA, He shed tears.] ― -b2- Also He made him to run; namely, a horse (Mgh, Msb, K *) and the like: (Msb, K: *) in which sense mujorFY [as well as A_ijoraA='N] is used as an inf. n. (S.) ― -b3- AjrY Als~afiynapa [He made the ship to run]: (S:) in this sense, also, mujorFY [as well as A_ijoraA='N] is used as an inf. n. (S, K.) ― -b4- AjrY as syn. with jr~Y; and AjrAhu fiY HaAjatihi: see 2. ― -b5- AjrY A_ilayohi: see 1. ― -b6- A^ajorayotu Ealayohi [and lahu] (assumed tropical:) I made a thing permanent, or continual, to him. (IAar, TA.) [And hence, both of these phrases, in the present day, (assumed tropical:) I made him, or appointed him, a permanent, or regular, allowance of bread &c.; I provided for him, or maintained him.] ― -b7- [AjrAhu mujoraY ka*aA (assumed tropical:) He made it to be like, or similar to, such a thing in state, condition, case, or predicament. (assumed tropical:) He made it (a word or phrase) to follow the same rule or rules, or to occupy the same grammatical place, as such another. (assumed tropical:) He made it to act as, or in a similar manner to, such a thing.] ― -b8- [Hence,] AisomN laA yajoraY i. q. laA yanoSarifu (assumed tropical:) [A noun that is imperfectly declinable]. (TA in art. Smt, &c.) -A2- A^ajorato said of a herb, or leguminous plant, (baqolapN,) mentioned in this art. in the K: see art. jrw. : see 3. Hence, in a trad., tatajaAraY bihimu AlA^ahowaA='u (assumed tropical:) [Natural desires, or blamable inclinations, or erroneous opinions, contend with them for the mastery: or] they vie, or compete, one with another, in natural desires, &c. (TA.) -A2- See also 1. He demanded, or desired, that he should run. (TA.) ― -b2- See also 2, in two places. and laA *aA jara, for laA jarama and laA *aA jarama: see art. jrm. and ↓ jaraAyapN: see 1 in art. jrA_. : see jaraA^'N -A2- faEalotuhu mino jaraAka, and mn ↓ jaraAy^ika, I did it because of thee, or of thine act; on thine account; or for thy sake; i. q. mn A^ajolika; like mn jar~aAka [which see in art. jr]. (S, K.) i. q. jaroYN as inf. n. of jaraY said of water (Msb, K) and the like: (K:) and also A mode, or manner, of running [thereof]. (TA.) You say, maA A^a$ad~a jiroyapa h`*aA AlmaA='i [How vehement is the running, or manner of running, of this water!]. (S.) and ↓ jiraA='N (S, K) and ↓ jarFY (K) and ↓ jaraAyapN (S, K) and ↓ jaraAy^iyapN (IAar, K, TA, [in the CK jiraAyapN]) Girlhood; the state of a jaAriyap. (S, K.) One says, kaAna *`lika fiY A^ay~aAmi jaraAy^ihaA That was in the days of her girlhood. (S.) -A2- faEalotuhu mino jaraAy^ika: see jaraY. : see the next preceding paragraph. A commissioned agent; a factor; a deputy: (S, Mgh, K:) because he runs in the affairs of him who appoints him, (Mgh,) or acts in his stead (yajoriY majoraAhu): (S, Mgh:) [in this and other senses following] used alike as sing. and pl., and also as [masc. and] fem.: (K:) but sometimes, though rarely, jariy~apN is used for the fem., accord. to AHát; and accord. to J [in the S, and Mtr in the Mgh], it has A^ajoriyaA='u for its pl. (TA.) And A messenger, or person sent, (S, K,) that runs in an affair. (TA.) But accord. to Er-Rághib, it is weaker [in signification, or in point of chasteness,] than rasuwlN and wakiylN [which are given as its syns. in the S and K]. (TA.) ― -b2- A servant. (TA.) ― -b3- A hired man; a hireling. (Kr, K.) ― -b4- A surety; a guarantee; one who is responsible, accountable, or answerable, for another. (IAar, K.) -A2- The word signifying “ bold, ” or “ daring, ” is jariYo'N, with '. (S.) : see jiraAyapN: -A2- and jaraA='N: -A3- and jurapN. The office of a jariY~, i. e. a commissioned agent, factor, or deputy; (S, K;) and of a messenger: (S:) as also ↓ jaraAyapN. (TA.) -A2- A running [or permanent] daily allowance of food or the like. (S, TA.) [Hence, in the present day, xubozu jiraAyapK Bread made of inferior flour, for servants and other dependants.] : see jaraA='N : see A_ijoriy~aA [The eel;] a certain fish, well known. (K: mentioned also in art. jr, q. v.) , like qir~iy~apN, (S,) The stomach, or triple stomach, or the crop, or craw, of a bird; syn. HawoSalapN: (S, K: mentioned also in art. jr, q. v.:) so called because the food at the last runs into it, or because it is the channel through which the food runs: (Er-Rághib, TA:) thus pronounced by Fr, and by Th on the authority of Ibn-Nejdeh, without ': by Ibn-Háni, [jir~iyoy^apN,] with ', on the authority of AZ. (TA.) applied to water [and the like], [Running, or flowing, or] pressing forward, in a downward and in a level course. (Msb.) ― -b2- Also, [as meaning Running,] applied to a horse and the like. (Msb.) ― -b3- SadaqapN jaAriyapN (assumed tropical:) A permanent, continuous, charitable donation; such as the unalienable legacies provided for various benevolent purposes. (TA.) A ship; (S, Msb, K;) because of its running upon the sea: (Msb:) an epithet in which the quality of a subst. predominates: pl. jawaArK (TA.) ― -b2- The sun; (K;) because of its running from region to region: (TA:) or the sun's disk in the sky. (T, TA.) And AljawaAriY Alkun~asu The stars. (TA. [But see art. kns.]) ― -b3- The wind: pl. as above. (TA.) ― -b4- A girl, or young woman; (S, * Mgh, Msb, * K;) a female of which the male is termed gulaAmN; so called because of her activity and running; opposed to EajuwzN: (Mgh:) and (tropical:) a female slave; (Mgh voce gulaAmN;) [in this sense] applied even to one who is an old woman, unable to work, or to employ herself actively; alluding to what she was: (Msb:) pl. as above. (Msb, K.) ― -b5- (assumed tropical:) The eye of any animal. (TA.) ― -b6- (assumed tropical:) A benefit, favour, boon, or blessing, bestowed by God (K, TA) upon his servants. (TA.) A kind of running: pl. A^ajaAriY~u. (TA.) You say farasN *uwA^ajaAriY~a A horse that has several kinds of running. (TA.) ― -b2- See also A_ijoriy~aA. : see what next follows. : see what next follows. The act of running: (S, and so in some copies of the K: [in this sense, erroneously said in the TA to be btxfyf:]) or ↓ A_ijoriY~N. (So in this sense in some copies of the K.) ― -b2- Also, (S, K,) and ↓ A_ijoriy~aA='u, (K,) (assumed tropical:) A custom, or habit, (S,) or manner, (K,) that one adopts (S, K) and follows; (K;) [like hijoriy~aA &c.;] and so ↓ A_ijoriyaA='u without teshdeed: (TA:) and (assumed tropical:) nature, constitution, or natural disposition; [in the CK, Alxaloqu is erroneously put for Alxuluqu;] as also ↓ jiriy~aA='u and ↓ A_ijoriy~apN. (K.) One says, Alkaramu mino A_ijriy~aAhu and ↓ mn A_ijoriy~aAy^ihi (assumed tropical:) Generosity is [a quality] of his nature, &c. (Lh, TA.) : see what next precedes, in two places. [A place, and a time, of running, &c.]. The channel of a river [and of a torrent &c.: a conduit; a duct; any passage through which a fluid runs: pl. majaArK]. (TA.) ― -b2- Also an inf. n. of 1 [q. v.]. (S, K, &c.) [Making to run]. It is said in a prov., kul~u mujorK fiY AlxalaA='i yusar~u [Every one who makes his horse to run in the solitary place rejoices, because no one can contradict his account of his horse's fleetness]. (Mgh.) [See Freytag's Arab. Prov., ii. 315 and 316, where two other readings are added: kl~ mjr bixalaA='K mujiydN, i. e., is possessor of a fleet horse; and kl~ mjr bixalaA='K saAbiqN, i. e., is one who outstrips.] : see 1. jz , (S, A, Msb, K,) aor. , (S, Msb,) inf. n. jaz~N, (S, Mgh, Msb, K,) and ↓ jaz~apN, (K,) [but the latter seems to be an inf. n. of un.,] He cut (Mgh, Msb, K) wool, (IDrd, S, Mgh, Msb,) [see Halaqa,] and, as some say, other things, (Msb,) or a dense thing, (Mgh,) or hair, (A, K,) and dry herbage, (K,) and seed-produce, (A,) and wheat, (S,) and palm-trees, (S, ISd, A, Mgh,) meaning their fruit; (Mgh;) as also ↓ Ajtz~. (K.) You say, Al$~iyHa wagayorahu ↓ Aijotazazotu, and ↓ Aijodazazotuhu, in the sense of jazazotuhu [I cut the sheeh, a species of wormwood, &c.]. (S.) You say also, jazazotu Alkabo$a wAln~aEojapa, [I shore, or sheared, the ram and the ewe]; but of the she-goat and he-goat you say, HalaqotuhumaA. (TA.) And jaz~a Aln~axolapa, (Lh, A, Mgh,) aor. , inf. n. jaz~N and jazaAzN and jizaAzN, (Lh, TA,) [like ja*~a and jad~a,] He cut off the fruit of the palm-tree. (Mgh, TA.) -A2- See also 4, in four places. , inf.n. tajoziyzN, He dried dates. (Msb.) It attained to the proper time for being cut; (S, Msb, TA;) said [app. of wool, and] of hair, and of herbage, (A,) and wheat, (AZ, S, Msb,) and barley; (AZ, Msb;) as also ↓ Astjz~, (S, Msb, K,) said of wool, (Msb,) and of wheat; (S, K;) and ↓ jaz~a, [aor., app., , as below,] said of wheat. (TA.) ― -b2- Ajz~ Ali$~yHu The sheeh [a species of wormwood] attained to the proper time for being cut: (L, TA:) or Ajz~ Al$~ayoxu (assumed tropical:) The old man attained to the proper time for dying. (K.) [SM says,] Al$~ayoxu seems to be a mistranscription, for Al$~iyHu: if not, it is a tropical expression. (TA.) [But see 4 in art. jzr, and 8 in art. xDr.] ― -b3- Ajz~ Alganamu The sheep attained to the proper time for being shorn; (S, TA;) as also ↓ jaz~a. (TA.) ― -b4- Ajz~ Aln~axolu The palm-trees attained to the proper time for having their fruit cut off; (S, K, TA;) as also ↓ jaz~a. (K.) ― -b5- [Hence, app.,] Ajz~ Alt~amoru The dates dried; (S, K;) as also ↓ jaz~a, aor. , (S, Msb, K,) inf. n. juzuwzN, (S, K,) or jaz~N: (Msb:) you say tamorN fiyhi juzuwzN Dates in which is dryness. (S, TA.) ― -b6- Ajz~ Alqawomu The people attained to the proper time for the shearing of their sheep: (K:) or had their sheep shorn: or had their seed-produce cut. (S, L.) -A2- Ajz~ Alr~ajula He assigned to the man the jiz~ap [or wool, &c.,] of a sheep. (K.) : see 1, in three places. see 4. i. q. juzo'N. (Bd in xv. 44.) [A single cutting, or shearing, or the like.]. (K.) See 1. [A mode, or manner, of cutting, or shearing, or the like]. You say, jaz~ahu jz~apF HasanapF [He cut it, or sheared it, &c., in a good manner]. (K, TA.) [in the CK, wajiz~apF is omitted after wajaz~apF; so that the reading there is jaz~apF HasanapF.] -A2- Also, (S, K,) and ↓ jazazN and ↓ juzaAzN and ↓ juzaAzapN, (K,) What is cut, of dates: (K:) or [a fleece; i. e.,] the wool of a sheep [shorn] in one year: (S, K:) [and the hair of a goat, and of a camel, (see tim~apN,) when shorn; a shorn crop of wool, and of goat's hair, and of camel's hair:] or the wool of a ewe, (K, TA,) or of a ram, (TA,) when shorn, and not mixed with any other: (K, TA:) so accord. to AHát: (TA:) or wool not used after being shorn; (K;) in which last sense you say also ↓ SuwfN jazazN: (TA:) pl. jizazN and jazaAy^izu: (Lh, K:) the latter like DaraAy^iru as pl. of A^aqoriDoniY jiz~apF, without regard to the difference of the vowels [in the sing.]. (TA.) One says to another, A^awo jiz~atayoni kaA^an~ahu EaAD~N EalaY jiz~apK [Lend thou me the wool of a sheep, or of two sheep]; and the latter gives him the wool of a sheep, or of two sheep. (S.) And one says of a man with a large beard, EalaY jaz~apK [As though he were biting] the wool of a shorn sheep. (K, TA: in the CK, jazazN.) : see jiz~apN, in two places. and ↓ jizaAzN The act of cutting, or shearing, wool, (Mgh, * Msb,) and hair; (Mgh;) and of reaping; (Fr, S, K;) and of cutting seed-produce (Mgh, K) before it has attained to maturity; (K;) and of cutting off the fruit of palm-trees: (Fr, S, Mgh:) and the time, or season, of shearing sheep [and the like]. (TA.) You say, h`*aA zamanu AljazaAzi, and AljizaAzi, This is the time of cutting, or shearing, wool: (Msb:) and of reaping: and of cutting off the fruit of palm-trees. (S.) What one cuts, or cuts off, of anything; (K;) the cuttings of wool or any other thing: n. un. with p: (TA:) [as, for instance,] what is redundant of a skin or hide when it is cut: (K:) or ↓ juzaAzapN signifies what falls from a skin or hide (S, A) or other thing (S) when it is cut. (S, A.) See also jiz~apN. : see jazaAzN What is cut, or shorn; a masc. n.; and, as also ↓ jazuwzapN, fem.: (K:) or the latter signifies sheep of which the wool is shorn; (S, A;) and is similar to rakuwabpN, and HaluwbapN and EaluwfapN: (S:) Th says that a subst. of this class is only with p, like the three words just mentioned: Lh says that it may be with p and without p; and that the pl. in both cases is of the measures fuEulN and faEaAy^ilu: [in this instance, juzuzN and jazaAy^izu:] but ISd says, I hold that fuEulN is the measure of the pl. of a subst. of this class without p, such as rakuwbN, of which the pl. is rukubN; and faEaAy^ilu, of that which is with rakaAy^ibu, such as rakuwbapN, of which the pl. is rakaAy^ibu. (TA.) and ↓ majozuwzN Cut, or shorn. (K.) -A2- See also jaziyzapN. : see jiz~apN: ― -b2- and juzaAzN. : see jazuwzN. A flock, or tuft, of wool; as also ↓ jizojizapN; (S, K;) which [latter] is a tuft of wool, or of wool dyed of various colours, (EihonapN,) that is hung upon a woman's camel-vehicle (hawodaj): (S:) or the latter signifies a tuft of wool tied with threads or strings, with which the woman's camel-vehicle (hwdj) is ornamented: and jazaAy^izu [pl. of the former] and jazaAjizu [pl. of the latter] signify tufts of dyed wool which are hung upon the camel-vehicles (hawaAdij) of women on the day of going forth on a journey; also called vukanN: or jazaAy^izu, (TA,) or ↓ jaziyzN, (L,) signifies a kind of beads (xaraz) with which the girls, or slave-girls, (jawaArK,) of the Arabs of the desert are adorned, resembling jazoE: or tufts of wool, or of wool dyed of various colours, (EihonN,) which were used in the place of anklets. (TA.) : see jaziyzapN. An instrument for cutting or shearing. (S.) : see jaziyzN. jzA^ , (S, Msb, K,) aor. , (Msb, K,) inf. n. jazo'N, (S,) He divided it (a thing, S) into parts, or portions; (S, K;) made it to consist of parts, or portions; (S, Msb;) as also ↓ jz~A^hu, (S, * Msb, K,) inf. n. tajoziy^apN, (S,) or tajoziYo'N: (Msb:) when that which is divided is property, as, for instance, slaves, only this latter form of the verb, with teshdeed, is used. (TA.) ― -b2- Also, aor. and inf.n. as above, He took a part, or portion, of it; namely, a thing. (Ham p. 117.) And jazaA^a Al$~iEora, inf. n. as above; and ↓ jz~A^hu; He curtailed the poetry of two feet in each verse: or he made the poetry to consist of two feet in each verse. (TA. [See majozuwo'N.]) -A2- Also He made it firm, fast, or strong; or he bound it firmly, fast, or strongly; ($ad~ahu;) namely, a thing. (K.) -A3- jazaA^a bihi, (S, K,) aor. , (TA,) inf. n. jazo'N, (S,) [and app. juzo'N also,] He was, or became, satisfied, or content, with it; namely, a thing; (S, K;) as also jaziY'a, a dial. var. mentioned by IAar; (TA;) and bh ↓ AjtzA^, (S, Msb, K,) and bh ↓ tjz~A^. (S, K.) A poet says, waA_in~a Almaro'a yajozaA^u biAlkuraAEi [And verily the man is satisfied, or content, with the shank of the sheep or goat &c.]. (TA.) And you say TaEaAmN laA jazo'a lahu Food whereof one is not satisfied with a little. (TA.) And lahu fiY h`*aA ganaA='N wajuzo'N [He has, in this, competence and] sufficiency. (Mgh.) And jazaA^ati AlA_ibilu biAlr~uTobi Eani AlmaA='i, (S, Mgh, K,) or [simply] jazaA^ati AlA_ibilu, (Har p. 475,) inf. n. juzo'N, with damm, (S, TA,) and juzuwo'N; (TA;) and jaziy^at, (IAar, K,) and ↓ AjtzA^t; (Mgh, and Har ubi suprà;) The camels were satisfied, or content, with green, or fresh, pasture or herbage [so as to be in no need of water]. (S, Mgh, K, TA.) And Eani A@moraA^atihi ↓ AjtzA^ [He was content to abstain from, or be without, conjugal intercourse with his wife]. (M in art. Abl.) see 1, in two places: -A2- and see also 4. It (a thing) satisfied, sufficed, or contented, him. (S, Mgh, K.) [Hence,] AjzA^ mujozaY gayorihi [or mujozaA^a gayorihi] It (a thing) satisfied, sufficed, or contented, in lieu of another thing or other things; stood, or served, in stead thereof. (Msb.) And A^ajozaA^otu Eanoka mujozaA^a fulaAnK (S, Mgh, K) and majozaA^a flAn and mujozaA^apa flAn and majozaA^apa flAn, (S, K,) as also mujozaY flAn and mujozaApa flAn without ' and with damm, and majozaY flAn and majozaApa flAn, (K in art. jzY,) I satisfied, sufficed, or con tented, thee as such a one; I stood thee, or served thee, in stead of such a one. (S, Mgh, K.) And AjzA^ AlA_ibila biAlr~uTobi Eani AlmaA='i, (S, K,) inf. n. A_ijozaA='N; (TA;) and ↓ jz~A^hA, (S, K,) inf. n. tajoziy^apN, (S,) or tajoziYo'N; (TA;) He satisfied, or contented, the camels with green, or fresh, pasture or hesrbage [so that they were in no need of water]. (S, K.) ― -b2- AjzA^ is also syn. with jazaY; the former being of the dial. of Temeem, and the latter of the dial. of El-Hijáz; (Akh, Msb;) and one may suppress the ', and say A^ajozaY: (Mgh, Msb:) this last is used by some of the lawyers in the sense of [jazaY, i. e.] qaDaY. (Az, Mgh, Msb.) One says, A^ajozaA^atN Eanoka $aApN A sheep, or goat, made satisfaction for thee (S, Msb, * K, TA) as a sacrifice; (TA;) syn. qaDato; (S, Msb, K;) the verb being here a dial. var. of jazato. (S, K.) And Albadanapu tajoziy^u Eano saboEapK The camel, or cow, makes satisfaction for seven: or serves in stead of seven. (Mgh.) And h`*aA yujoziy^ uEano h`*aA [This will make satisfaction, for this: or this will serve in stead of this]: and, accord. to 'Alee Ibn-'Eesà, yujoziY also, suppressing the ' (Mgh.) ― -b3- Also, said of pasture, or herbage, (K, TA,) and of a meadow, (TA,) (tropical:) It was, or became, luxuriant: (K, TA:) because satisfying the beasts that feed upon it. (TA.) ― -b4- And, said of a company of men, They had their camels satisfied with green, or fresh, pasture or herbage [so that they were in no need of water]. (TA.) -A2- A^ajozaA^ato She (a woman) brought forth females. (K. [But see juzo'N, from which it is derived.]) -A3- AjzA^ He furnished an awl (mixoSaf, S, K, or A_i$ofaY, S), (S, K,) or a knife, (Msb,) with a juzoA^ap, i. e. handle; (S, Msb, K;) as also AjzY. (Msb.) ― -b2- AjzA^ AlxaAtama fiYA_iSobaEihi He put the ring upon his finger. (K.) It became divided into parts, or portions. (Msb, KL.) -A2- See also 1. see 1, in three places. : see juzo'N. -A2- It is said by El-Khattábee to be a name for ruTb [app. meaning ruTobN, i. e. Green, or fresh, pasture or herbage, (see 1 and 4,)], with the people of El-Medeeneh; and occurs in a trad.; but the reading commonly known is jrw. (TA.) A part, or portion, (Msb, K, TA,) or division, (TA,) of a thing; (Msb, TA;) properly and conventionally; (TA;) as also ↓ jazo'N; (K;) a constituent part of a thing, as of a ship, and of a house or tent, and of a sum in reckoning; (B, TA;) [an ingredient of any compound or mixture;] a share, or lot: (TA:) pl. A^ajozaA='N: (S, Msb, K, &c. :) it has no other pl. (Sb, TA.) ― -b2- [A volume of a book.] ― -b3- A foot of a verse. (TA.) ― -b4- In the Kur [xliii. 14], where it is said, wajaEaluwA lahu mino EibaAdihi juzo'FA, (K, TA,) or, as some read, juzu'FA, (Bd,) it means Females; (K, TA;;) i. e., they asserted the angels to be the daughters of God: so says Th: and Aboo-Is-hák says that it means, they asserted God's share of offspring to be the females; but that he had not found this in old poetry, nor had persons worthy of confidence related it on the authority of the Arabs [of the classical times]: Z disallows it, asserting it to be a lie against the Arabs; and Bd follows him: El-Khafájee says that the word may be used figuratively; for, as Eve was created of a part (juzo') of Adam, the word jz' may be applied to denote the female. (MF, TA.) The handle of the [kind of awl called] mixoSaf, (S, K,) and of the A_i$ofiY: (S:) AZ says that it is not [the handle, or hilt,] of the sword, nor of the dagger; but is the handle of the miy^ovarap with which camels' feet are branded. (TA.) [See also Dab~apN.] ― -b2- A vine-prop; (K, TA;) a piece of wood with which a vine is raised from the ground. (TA.) ― -b3- In the dial. of the tribe of Sheybán, The hinder, or hindermost, $uq~ap [or oblong piece of cloth] of a tent. (TA.) [ Relating to a part or portion or division; partial; particular; contr. of kul~iY~N. ― -b2- And, as a subst., A particular: pl. juzoy^iy~aAtN.] [ The quality of relating to a part or portion or division; relation to a part &c.; particularity.] Satisfying food; as also ↓ mujoziy^N; (Fr, K;) like $abiyEN and mu$obiEN. (Fr, TA.) [act. part. n. of 1]. ― -b2- h`*aA rajulN jaAziy^uka mino rajulK This is a man sufficing thee as a man. (K, * TA.) ― -b3- ZaboyapN jaAziy^apN A doe-gazelle that is satisfied with green, or fresh, pasture or herbage [so as to be in no need of water]: pl. jawaAziy^u. (S.) The pl. is explained by IKt as meaning Gazelles: (TA:) [or] it signifies [or signifies also] Wild bulls or cows; (K, TA;) because they are satisfied with green, or fresh, pasture or herbage so as to be in no need of water. (TA.) Also, the pl., Palm-trees; as not needing irrigation. (TA.) More [and most] satisfying or sufficing or satisfactory: hence, AlfaArisu A^ajozaA^u mina Alr~aAjili [The horseman is more satisfactory than the footman]. (Mgh.) and mujozaA^N are used as inf. ns. of 4 [q. v.]. (TA.) : see jaziYo'N. ― -b2- Also A strong, fat, camel; because sufficing for the wants of the rider and carrier. (TA.) -A2- Also, and mujoziy^apN, A woman who brings forth females. (TA. [But see juzo'N, from which the verb is derived.]) and mujozaA^apN are used as inf. ns. of 4 [q. v.]. (TA.) Divided into parts, or portions. (TA.) ― -b2- [Having a part, or portion, taken from it: see 1.] ― -b3- A verse curtailed of two [of the original] feet: [like the hazaj and muDaAriE &c., which were originally of six feet each, but of which every known example is of four only:] or a verse consisting of two feet only: [as a kind of the rajaz, and two kinds of the munosariH: to each of which, or, accord. to some, to the former of which only, when thus consisting of only two feet, the term manohuwkN is also applied:] the former is said to be EalaY Als~alobi; and the latter, EalaY Alwujuwbi. (TA.) jzr , aor. and sometimes , (K,) inf. n. jazorN, (Mgh, K,) He cut, or cut off, (Mgh, K,) a thing. (TA.) ― -b2- jazara, (S, Mgh, Msb,) aor. , (S, Msb,) [inf. n. as above,] He slaughtered a camel (S, Mgh, Msb) or other animal, (Msb,) and skinned it; (S;) as also ↓ Ajtzr. (S, TA.) You say also, jazara lahumo, meaning He slaughtered for them a camel. (A.) And Alqawoma jazuwrFA ↓ Ajtzr He slaughtered and skinned for the people a camel. (TA.) ― -b3- jazara Aln~axola, aor. (S, K) and , (K,) inf. n. jazorN (S, K) and jazaArN and jizaArN, (Lh, K,) He cut off the fruit of the palm-trees: (Lh, S, K:) or, as some say, he spoiled the palm-trees in fecundating them. (TA.) ― -b4- And jazara, (TA,) inf. n. jazorN, (K,) He gathered honey from the hive. (K, TA.) -A2- jazara, aor. and , inf. n. jazorN, (S, Msb, K, &c.,) (tropical:) It (water) sank, and disappeared; became low; or became remote; (S, K;) decreased; went away; (TA;) flowed away, or retired, (A, Mgh, * Msb,) from the earth, or land: (A, Mgh:) it (the sea, and a river, Lth, ISd) ebbed; contr. of mad~a; (S, ISd, K; [but in this last sense, only is authorized by the K, and app. by ISd also, as the aor.; ]) i. e., retreated, or went back; (S. Msb; *) as also ↓ Anjzr; (ISd, TA;) or ceased to increase. (Lth, Mgh.) , (K,) or Ajzr Alqawoma, (ISk, S,) He gave to him, or to the people, a sheep or a goat, for him, or for them, to slaughter; (ISk, S, K;) meaning a ewe or a ram or a she-goat; (ISk, S;) or a sheep, or goat, fit for slaughter: (TA:) and A^ajozarotuhu $aApF I gave to him a ewe or a ram or a she-goat, and he slaughtered it: (ISk, TA:) and A^ajozarotuka baEiyrFA, or $aApF, I gave to thee a camel, or a sheep or goat, that thou mightest slaughter it: (A:) [but] accord. to ISk, one does not say A^ajozarotuhumo naAqapF, because a she-camel is fit for other purposes than that of slaughter: (S:) and accord. to some, one should not say Ajzrhu jazuwrFA, but Ajzrhu jazarapF. (TA.) -A2- Ajzr He (a camel) attained to the fit time for his being slaughtered. (S, K.) ― -b2- Ajzr Aln~axolu The palm-trees attained to the fit time for the cutting off of the fruit. (S, K.) ― -b3- [And hence,] Ajzr Al$ayoxu (tropical:) The old man attained to the fit time for his dying; (K, TA;) being aged, and near to his perishing; like as the palm-tree attains to the fit time for having its fruit cut off. (TA.) Youths used to say to an old man A^ajozarota yaA $ayoxu, meaning, Thou hast attained to the fit time for thy dying, O old man: and he would say, A^aYo baniY~a watuHotaDaruwna, i. e., “ [O my sons, and] ye shall die youths: ” but accord. to one way of relation, it is A^ajozazota; from A^ajaz~a Albur~u “ the wheat attained to the proper time for being out. ” (S.) ― -b4- Ajzr Alqawomu The people attained to the fit time for the cutting off of the fruit of the palm-trees. (Yz, TA.) see 8. (assumed tropical:) They reviled each other (K, TA) vehemently, or excessively. (TA.) see 1. : see 1, in two places. ― -b2- AjtzrwA fiY AlqitaAli and ↓ tjz~rwA (K, TA) They fought one another [app. so that they cut one another in pieces]. (TA.) [In the K, this is immediately followed, as though for the purpose of explanation, by the words tarakuwhumo jazarFA lils~ibaAEi A^aYo qiTaEFA: but there is evidently an omission in this place, at least of the conjunction wa.] ― -b3- And AjtzrwA They had a camel slaughtered for them. (A.) inf. n. of 1. (S, K, &c.) -A2- And also (assumed tropical:) The sea (K, TA) itself. (TA.) , (not ↓ jizarN, Fr, S, [but see what follows,]) [a coll. gen. n.,] Fat sheep or goats: (S, K, TA:) n. un. jazarapN: (S, K:) or sheep, or goats, that are slaughtered; (M;) as also ↓ jazuwrN: (K:) n. un. as above: (M: in the K jazorapN:) or jazarapN signifies a sheep, or goat, fit for slaughter: or a sheep, or goat, to which the owners betake themselves and which they slaughter: and anything that is lawful to be slaughtered; n. un. of jazarN, which is sometimes [written ↓ jizarN,] with fet-h to the z. (TA.) ― -b2- jazaru Als~ibaAEi The flesh which beasts or birds of prey eat. (S, Mgh.) One says, tarakuwhumo jazarFA (S, K) They slew them: (S:) or they left them cut in pieces lils~ibaAEi [for the beasts or birds of prey]. (K.) And SaAruwA jazarFA liloEaduw~i [They became a prey to the enemy, cut in pieces]. (Mgh.) -A2- See also jaziyrapN. -A3- Also, and ↓ jiz~rN, (Fr, S, Msb, K,) the latter with kesr to the j, (Msb, K,) arabicized, (K,) from the Persian [Gazaro], (AHn,) [coll. gen. ns., meaning Carrots, or the carrot;] a certain root, (A^aruwmap,) which is eaten, (S, K,) well known: (TA:) n. un. with p; (K;) or jazarapN: (As, S, Msb:) the best kind is the red and sweet, which grows in winter: it is hot in the extreme of the second degree; moist in the first degree; (TA;) diuretic; (K, TA;) lenitive; emollient; (TA;) strengthening to the venereal faculty; emmenagogue: the putting of its pounded leaves upon festering ulcers is advantageous: (K, TA:) it is difficult of digestion; and engenders bad blood; but is made wholesome with vinegar and mustard. (TA.) ― -b2- [See also HinozaAbN, in art. Hzb.] : see jazarN, in three places. The time of the cutting off of the fruit of palm-trees. (Yz, TA.) [See also 1.] A camel [that is slaughtered, or to be slaughtered]; (K;) applied to the male and the female: (S, Msb:) or (as some say, Sgh, Msb) properly a she-camel that is slaughtered: (Sgh, Msb, K:) but the former is the correct assertion; (TA;) though the word is fem., (IAmb, S, Msb, TA,) on the authority of hearsay; (TA;) therefore you say, raEati Aljazuwr' [the camel for slaughter pastured]: (IAmb, Msb:) or when used alone, it is fem., because what are slaughtered are mostly she-camels: (TA:) and when used as a common term, it implies the like of predominance [of the fem. gender]: (Háshiyeh of Esh-Shiháb, TA:) [the shares into which the jzwr is divided in the game called Almayosir are described voce bado'N:] pl. juzurN (S, Msb, K) and jazaAy^iru and juzuraAtN, (Msb, K,) the last of which is pl. of juzurN, like as TuruqaAtN is of TuruqN. (TA.) ― -b2- See also jazarN. , of a camel, The extremities; (S, A;) namely, (S,) the fore and kind legs, (AlyadaAni waAlr~ijolaAni, S, K,) and the head, (S,) or neck: (A, K:) because the slaughterer receives them; (S;) they being his hire, (S, K,) or right, (A,) not being included among the shares in the game called Almayosir. (TA.) But when a horse is said to be Eabolu AljuzaArapi, (S,) or Daxomu AljuzaArapi, (M,) what is meant is thickness of the fore and hind legs, and abundance of sinews; and the head is not included, because largeness of the head, in a horse, is a fault. (S, M.) The trade of him who slaughters camels (Mgh, Msb, K, * TA) and other animals. (Msb.) (tropical:) An island; land in the sea [or in a river], from which the water has flowed away, so that it appears; (Az, Mgh;) and in like manner, land which a torrent does not overflow, but which it surrounds; (Az, TA;) land from which the tide retires; as also ↓ jazarN: (K:) so called because cut off from the main land: (S:) or because of the retiring of the water from it: (Msb:) pl. jazaAy^iru: (S, Mgh:) [also, a peninsula:] and a piece of ground or land. (Kr, TA.) (S, A, Mgh, Msb, K) and ↓ jiz~iyrN (K) and ↓ jaAzirN (A) One who slaughters camels (A, Mgh, Msb, K) and other animals. (Msb.) : see what next precedes. : see what next precedes. , (Msb, K,) or majozirN, with kesr to the z, (S, Ibn-Málik,) contr to rule, as the aor. of the verb is with damm, (Ibn-Málik, TA,) and sometimes ↓ majozarapN [or majozirapN], (Msb,) A place where camels are slaughtered, (S, Msb, K,) and other animals, (Msb,) namely, bulls and cows and sheep and goats, and where their flesh is sold: pl. majaAziru. (TA.) In a trad. of 'Omar, persons are enjoined to avoid majaAzir, (S, TA,) meaning as above; because of their uncleanness; (TA;) or because the witnessing of the slaughter of animals hardens the heart and dispels mercy: (IAth, TA:) or the meaning is, places of assembly; because a camel is slaughtered only where people are collected together: (S, TA:) the ↓ majozarap is one of the places in which it is forbidden to perform the usual prayers. (Mgh.) or majozirapN: see majozarN, in two places. jzE [inf. n. of jazaEa] signifies The act of cutting; or cutting off. (TA.) [See also 8.] ― -b2- [Hence,] jzaEa lahu jizoEapF mina AlmaAli He cut off for him a portion of the property. (S.) ― -b3- And jazaEa AlwaAdiY, (S, Msb, K,) aor. , (Msb, K,) inf. n. jazoEN, (S, Msb, K,) He passed the valley to the other side: (Msb:) or he passed the valley [in any manner]: (K:) or he passed across it; i. e., crossed it: (S, K:) and in like manner, AlA^aroDa the land: (K:) and AlmafaAzapa the desert: and AlmawoDiEa the place. (TA.) -A2- jaziEa, (S, Msb, K,) aor. , (Msb, K,) inf. n. jazaEN (S, Msb, K) and juzwEN, (K,) He was, or became, impatient, (S, K,) mina Al$~aYo'i [of the thing]; (S;) and EalaY fulaAnK [on account of such a one]; (S and K in art. Alh, &c.;) jazaEN being the contr. of SaborN: (S, K:) or he had not sufficient strength to bear what befell him, (O, Msb,) and found not patience: (Msb:) or he manifested grief and agitation: (TK:) or he was, or became, affected with grief: or he was, or became, affected with most violent grief, such as prevented him and turned him from that to which he was directing himself, or from his object, and cut him off therefrom: this meaning of cutting off being said by 'Abd-el-Kádir El-Baghdádee to be the primary signification. (TA.) , inf. n. tajoziyEN, It (a full-grown unripe date) became ripe to the extent of two thirds of it: (S:) or to the extent of half of it; (K, TA;) from the bottom: (TA:) or became partly ripe: and in like manner one says of a grape. (TA.) ― -b2- It (a watering-trough, or tank,) had but little remaining in it. (K, * TA.) ― -b3- He put a little water into a skin. (TA.) -A2- jz~E fulaAnFA, (K,) inf. n. as above, (TA,) He caused the impatience (jazaE) of such a one to cease: (K:) he said to him that which comforted him, or consoled him, and which caused his grief and fear to cease. (IAth.) , and juzoEapF, He left, or caused to remain, a remainder: (O, K:) or less than half. (TA.) -A2- AjzEhu He caused him to be impatient: (S, K:) or he caused him to want sufficient strength to bear what befell him, and to be impatient. (Msb.) see 7, in two places. -A2- tjz~EwA Alganiymapa They divided among themselves the spoil. (TA.) It (a rope) broke, (K, TA,) in any manner: (TA:) or broke in halves; (K, TA;) but if it have broken at its extremity, one does not say AnjzE. (TA.) And AnjzEt AlEaSaA, and ↓ tjz~Et, The staff, or stick, broke (K, TA) in halves. (TA.) ↓ tjz~E is also said of a spear, and of an arrow, &c., meaning It broke in pieces. (TA.) He broke it, and cut it off: (K:) or he broke it off, and cut it off, for himself; namely, a branch, rod, or piece of wood, from a tree. (S.) (S, Msb, K) and ↓ jizoEN, (Kr, K,) but IDrd ascribes the latter to the vulgar, (TA,) [The onyx; so called in the present day;] certain beads, or gems, (xarazN,) (Msb,) the beads, or gems, (xaraz, [here rendered by Golius “ Murœna seu concha Veneris, ” though he also gives what I regard as the only correct signification, namely “ onyx, ”]) of El-Yemen (S, K) [and] of China, (K) in which are whiteness and blackness, (S, Msb, K,) and to which eyes are likened, (S, K,) and in particular, by Imra-el-Keys, the eyes of wild animals, because their eyes, while they are alive, are black, but when they die, their whiteness appears; (TA;) a kind of stone having many colours, brought from El-Yemen and China; (Kzw;) so called because interrupted by various colours; its blackness being interrupted by its whiteness and its yellowness: (IB:) 'Áïsheh's necklace [which she lost on the occasion that subjected her to the accusation of adultery] was of jazoE of Dhafári: (TA:) the wearing it in a signet induces anxiety, or disquietude of mind, and grief, and terrifying dreams, and altercation with men; and if the hair of one who experiences difficulty in bringing forth be wound upon it, she brings forth at once: (K: [and Kzw says the like, and more of a similar kind:]) n. un. jazoEapN (Msb, K, * TA) and jizoEapN. (K, * TA.) -A2- See also what next follows. , (S, O, L, Msb, K,) but AO says that it should be with fet-h, [↓ jazoEN,] (K) The place of bending, or turning, (munoEaTaf, S, Msb, K, or munoHanFY, As, K,) of a valley: (As, S, Msb, K:) or the middle thereof: or the place where it ends: (IDrd, K:) or its side: (Msb:) or the place of passing, or crossing, of a valley: or a widening part, of the narrow places, thereof, whether it produce plants &c. or do not produce them: (TA:) or it is not so called unless [it be a part] having width, and producing trees &c.: (Msb, K:) or it may be without plants, or herbage, or the like: (TA:) or a place, in a valley, in which are no trees: (IAar, K:) or a place, of a valley, taking a round and wide form: (TA:) pl. A^ajozaAEN. (Msb, K.) ― -b2- A place of alighting, or abiding, of a people. (K.) ― -b3- Elevated land, or ground, by the side of which is a low, or depressed, part. (K.) -A2- A bee-hive: pl. as above. (Ibn- 'Abbád, K.) -A3- See also jazoEN. : see what next follows. (Msb, K) and ↓ jaAziEN and ↓ jazuEN (K) and ↓ jazuwEN (Msb, K) and ↓ juzaAEN (K) part. ns. of jaziEa; [Impatient; &c.;] (Msb, K;) but the last two have an intensive signification [very impatient, or having much impatience; &c.]. (IAar.) : see what next follows, in two places. A little, or small quantity, of property, or wealth; and of water, (S, K,) remaining in a skin, (Lh, IDrd,) and in a leathern bottle, or other vessel, (IDrd,) and in a pool left by a torrent, but not in a well, (TA,) as also ↓ juzoEapN (IDrd, K) and [the dim.] ↓ juzayoEapN, (IDrd,) and of milk, in a skin; (Lh;) or a third part, or nearly that quantity, of water, in a trough, or tank; (ISh;) or a quantity of water, and of milk, less than the half of the skin or other vessel, and of the trough; (TA;) and, as also ↓ juzoEapN, somewhat remaining; (O, K;) or the latter, particularly, of milk; (IAar;) or both, accord. to some, [a remainder consisting of] less than half; (TA;) and the former, a portion [not defined] of property, or wealth; (S;) and particularly a portion of a flock of sheep or goats; (Aboo-Leylà, K;) as also ↓ juzayoEapN; (S;) thus in the handwriting of Aboo-Sahl El-Harawee; but in the Mj of IF, ↓ jaziyEapN, of the measure faEiylapN in the sense of the measure mafoEuwlapN: (TA:) the pl. of jizoEapN is jizaEN. (ISh.) ― -b2- And [hence,] (tropical:) A part, or portion, of the night, (S, O, K,) past or to come, (TA,) less than half, (O, K,) of the former part thereof or of the latter part. (K.) -A2- A place in which is a collection of trees (K, TA) among which the camels or other beasts are made to rest at night from the cold, and are confined when they are hungry, or returning from water, or under rain. (TA.) -A3- Also n. un. of jizoEN as syn. with jazoEN. (TA.) : see jaziEN. : see jaziEN. and juzayoEapN: see jizoEapN, in three places. : see jaziEN. -A2- Also The piece of wood which is placed in the trellis of a grape-vine, crosswise, upon which are laid the branches of the vine; (S, K) not known to Aboo-Sa'eed; (S;) it is thus placed for the purpose of raising the branches from the ground; and this piece of wood is also called xa$abapN jaAziEapN; the latter word being thus used as an epithet. (TA.) Also Any piece of wood that is put crosswise between two things for a thing to be borne upon it (K, TA) is called its jAzE. (TA.) Interrupted by various colours [like the jazoE or onyx]: (IB:) or anything in which are blackness and whiteness; as also ↓ mujaz~iEN: (K:) and flesh-meat in which are whiteness and redness. (TA.) [Hence,] nuwFY mujaz~aEN and ↓ mujaz~iEN Datestones of which some, or some parts, have been scraped, or abraded, so as to have become white, the rest being left of their [original] colour: (K:) likened to the jazoE. (TA.) And ↓ busorN majaz~iEN (S, K) and mujaz~aEN; (K;) the former, says Sh, accord. to El-Ma'arree, but he adds that he himself held the latter to be the right; Az says that he heard the former from the people of Hejer, and it has the authority of A' Obeyd; (TA;) Full-grown dates that have ripened to the half; (K, TA;) from the bottom: (TA:) or to the extent of two thirds: (S:) or that have become partly ripe: (TA:) fem. with p: (S, K:) and in like manner you say ↓ tamorN mutajaz~iEN dates that have ripened to the half. (TA.) : see mujaz~aEN, in three places. ― -b2- HawoDN mujaz~iEN A watering-trough, or tank, having but little water remaining in it. (K.) : see mujaz~iEN. jzf [inf. n. of jazafa] signifies The taking a thing [in the manner termed] majaAzafapF and jizaAfFA [i. e. by conjecture, not knowing the measure nor the weight]: (S, TA:) or the taking largely, or copiously: (IF, Msb, TA:) and it is [from] a Persian word. (Msb. [See juzaAfN, below.]) And you say, jazafa fiY Alkayoli, inf. n. jazofN, He gave large measure: (IKtt, Msb:) and jazafa lahu fiY Alkayoli He gave him large measure. (Jm, TA.) , (Msb, TA,) inf. n. mujaAzafapN (S, Msb, K, TA) and jizaAfN, (S, TA,) He sold, or bought, a thing not knowing its measure nor its weight: (Msb:) or he conjectured in selling and buying. (K.) ― -b2- He acted in an easy, or a facile, manner, (Msb, TA,) in selling or buying. (Msb.) ― -b3- And hence, jAzf binafosihi (tropical:) He perilled, endangered, jeoparded, hazarded, or risked, himself; as though he acted in an easy manner with himself. (TA.) He picked out, or selected, the good in it; syn. tanaq~ada [in the CK, erroneously, tanaf~a*a]. (Sgh, K.) He bought a thing by conjecture, not knowing the measure nor the weight. (AA, K.) Of unknown quantity, whether measured or weighed. (Nh, TA.) A portion of a number of cattle: (K:) and of hair. (TA) : see what next follows, in two places. , accord. to the 'Eyn, in selling and buying, is [The selling, and buying,] by conjecture, without measuring and without weighing; and by rule should be ↓ jizaAfN, with kesr; i. e., if formed in accordance to the verb [which is jaAzafa]: (Mgh:) or the selling or buying a thing not knowing its measure nor its weight: (Msb:) or conjecture in selling and buying; as also ↓ jizaAfN and ↓ jazaAfN and ↓ juzaAfapN and ↓ jizaAfapN and ↓ jazaAfapN: (K, TA:) arabicized, from GuzaAfo, (Msb, K, TA,) which is Persian: (Msb, TA:) they say laAfo wGazaAfo, meaning “ excess in speech, by conjecture: ” accord. to the Jm, its primary signification is muchness, or copiousness: (TA:) some say that the most chaste form of jzAf is ↓ jizaAfN, with kesr; [because this is a regular inf. n. of jaAzafa;] (MF, TA;) and some, that the triple vocalization of the j in jzAf is a kind of jzAf [i. e. conjecture], since all assert it to be a Persian word arabicized, and it cannot be so and be also an inf. n., conformable to the verb and to rule: it seems that, when they arabicized it, its original was gradually forgotten, so they formed from it a verb, and derived from it, and made it analogous. (TA.) ― -b2- bayoEN juzaAfN and ↓ jizaAfN and ↓ jazaAfN and ↓ jaziyfN (K) and ↓ mujotazafN (TA) A thing sold, or bought, of unknown quantity, whether measured or weighed. (TA.) [See also jazofN.] : see juzaAfN, in four places. A pregnant female exceeding the term of her bringing forth. (K.) : see juzaAfN. and juzaAfapN and jizaAfapN: see juzaAfN. A fisherman. (El-'Azeezee, K.) (assumed tropical:) One who pours forth his speech without rule. (Msb.) A fishing-net. (El-' Azeezee, K.) : see juzaAfN. jzl , (K,) or jazaluwA naAqapF, (S,) aor. , (K,) inf. n. jazolN, (S,) He cut it (a thing, S) in two pieces, (S, K,) with a sword. (K.) ― -b2- jazaluwA naAqapF They cut the base of the neck of a she-camel, that was slaughtered and dead, in the part between the two shoulder-joints, in order that the neck might become relaxed; not cutting the whole of it; previously to skinning. (Ham p. 689.) ― -b3- jazalahu Alqatabu, (K, * TA,) aor. and inf. n. as above; and ↓ Ajzlhu; The saddle cut it; namely, the withers of a camel. (K, * TA.) -A2- jazila, aor. , (K.) inf. n. jazalN, (S, K,) He (a camel) had a gall, or sore, in the withers, in consequence of which a bone came forth from it, and the place thereof became depressed: (S, K:) or he had his withers cut by the saddle: (K:) or he had a gall, or sore, in the withers, penetrating into the interior, and killing him. (TA.) The epithet applied to a camel in this case is ↓ A^ajozlu; (S, K;) fem. jazolaA='u: pl. juzolN (K.) See also A^axozalu -A3- jazula, aor. , (Msb, K,) inf. n. jazaAlapN, (Msb,) said of firewood, (Msb, TA,) &c., (TA,) It was thick and large. (Msb, K.) ― -b2- Also, (K,) inf. n. as above, (S,) (tropical:) He possessed good, (S, * K, TA,) strong, firm, (TA,) judgment, (S * K, TA,) [and natural disposition, and intelligence; for] jazaAlapN is used in relation to judgment and natural disposition and intelligence: (Ham p. 770:) and jazaAlapu Alr~aA^oY signifies (assumed tropical:) firmness of judgment: (TA:) and AljazaAlapu fiY AlmanoTiqi, (assumed tropical:) chasteness, or clearness, or eloquence, and firmness, in speech. (Har p. 8.) see 1. -A2- Ajzl EaTiy~atuhu (tropical:) He made his gift large. (TA.) And Ajzl lahu mina AlEaTaA='a, (S,) or fiY AlEaTaA='i, (Msb, TA,) (tropical:) He gave to him largely. (S, Msb, TA.) (assumed tropical:) He esteemed his judgment, or opinion, good [and strong and firm (see jazula)] in this [matter]; syn. Aisotajowadahu (TA.) Large and dry firewood: (S:) or dry firewood: (K:) or thick, large firewood. (Msb, K.) ― -b2- (tropical:) Much of a thing; as also ↓ jaziylN: (K:) or the latter, great, or large; [and so the former:] you say EaTaA='N jazolN and ↓jaziylN (tropical:) [a great, or large, gift]: (S, TA:*) and ↓vawaAbN jaziylN (tropical:) [a great, or large, recompense]: (TA:) pl. jizaAlN; (S, K;) either of the former or of the latter. (TA.) And [the fem.] jazolapN (tropical:) [A woman] large in the posteriors. (K, TA.) ― -b3- (tropical:) Generous; munificent. (K, TA.) ― -b4- (tropical:) Intelligent; firm, or sound, in judgment. (K, TA.) You say, fulaAnN jazolu Alr~aA^oYi (tropical:) [Such a one is firm, or sound, in judgment]. (S, Msb.) And when this is said to you, and you desire to deny it, say, Alr~aA^oYi ↓ balo jazilu(tropical:) Nay, unsound in judgment; from jazalN, [inf. n. of jazila,] relating to a gall, or sore, in the withers [of a camel]. (A, TA.) You say also AimoraA^apN jazolapN (assumed tropical:) A woman possessing judgment: (S:) or intelligent; firm, or sound, in judgment; as also ↓jazolaA='u: (K:) [but] IDrd says that jzAlA=', [app. a mistranscription for jazolaA='u,] as syn. with jazolapN, is not of established authority. (TA.) ― -b5- Applied to a word, or an expression, (S, K, &c.,) (tropical:) Strong, (PS,) sound, correct; (PS, TK;) contr. of rakiykN (S, K.) And applied to language, (assumed tropical:) Chaste, clear, or eloquent, and comprehensive. (TA.) : see jizolapN : see jazol A piece, or portion cut off. (S, K.*) ― -b2- A large portion of dates; (S, K;) as also ↓jizolN (K) (S, K) and AljazaAli (K) The time of the cutting off of the fruit of the palm-trees. (S, K.) : see jazolN, in three places. ; fem. jazolaA='u; pl. juzolN: see jazila: -A2- and for the fem., see also jazolN. jzm , (S, Msb, K,) aor (Msb, K,) inf. n. jazomN, (Msb,) He cut it, or cut it off; (S, Msb, K) namely, a thing: (Msb:) [like jaramahu &c.] ― -b2- jazama Aln~axola He cut off the fruit of the palmtrees: (Msb:) [like jarama Alnxl: but see another explanation, below.] And jazama mina Aln~axolapi jizomFA [He cut off a portion of the fruit from the palmtree]. (TA.) ― -b3- jazama AlHarofa, (S, ISd, Msb, K,) aor. as above, (TA,) and so the inf. n., (S,) He made the letter quiescent; (S, ISd, Msb, K;) i.e., the final letter of a declinable word; (S, ISd, Msb;) he cut it off from motion: (Msb:) or as though he cut off from it declinability: (Mbr, TA:) from jazama in the first of the senses explained above: jazomN in a declinable word being like sukuwnN in an indeclinable word. (S.) It is said in a trad. of En-Nakha'ee, Alt~akobiyru jazomN wAlt~asoliymu jazomN, meaning that neither should be prolonged in utterance, and that the last letter in each should be without a case-ending, i.e., be quiescent; so that one should not say [in prayer] Aall~`hu A^akobaru [nor Als~alaAmu Ealayokumo waraHomapu A@ll~`hi, but A^akobaro in the former instance, and A@ll~`ho in the latter]: or, accord. to Z, that one should not exceed the due bounds in the pronunciation of the hemzeh and the medd: (TA:) or that one should abstain from giving fulness and depth to the sound of the vowel, and should elide it entirely in the places of pausing, and avoid excess in the pronunciation of the hemzeh and the medd. (Mgh.) ― -b4- jazama EalaY fulaAnK ka*aA waka*aA, He made such and such things to be binding, or obligatory, on such a one. (K.) And jazama Alyamiyna, (K,) inf.n. as above, (TA,) i. q. A^amoDaAhaA; (K) i. e., He made the oath to be unconditional, without exception, absolutely or decidedly or irreversibly binding; (TK;) A^amoDaAhaA Albat~apa. (TA.) One says also, Halafa yamiynFA HatomFA jazomFA [He swore an oath in an absolute, a decided, or an irreversible, manner]. (TA.) And jazama AlA^amora, (K,) inf. n. as above, (TA,) He decided the affair irreversibly. (K.) And jazamotu maA bayoniY wabayonahu I decided the matter between me and him. (TA.) And A^afoEalu *`lika jazomFA I will do that decidedly; without any indulgence therein. (Msb.) And jazama bihi [He asserted it decisively]. (TA passim.) And jazama EalaY AlA^amori He decided, or determined, upon, or upon doing, the thing, or affair. (TA.) ― -b5- Also, this last phrase, He was silent respecting the affair; and so ↓jz~m. (K,* TA.) ― -b6- And jazama Eanohu He held back, or refrained, from it through cowardice; and was unable to do it; and so ↓jz~m: (K:) or Alqawomu ↓jz~m the people lacked power or ability. (S) ― -b7- jazama AlbaEiyru famaA yaboraHu [app., The camel stopped, and would not quit his place]. (TA: but the verb jzm is there without any syll. sign.) -A2- jazama Aln~axola, (A'Obeyd, S, K,) inf. n. as above; (TA;) and ↓Ajtzmhu; (K; and the act. part. n. of the latter is also mentioned in the S;) like jaramahu (S) [and Ajtrmhu]; He computed by conjecture the quantity of fruit upon the palm-trees. (A'Obeyd, S, K.) ― -b2- And jazomN also signifies The selling, or buying, fruit [by conjecture, while yet in a rudimental state,] in its calyxes, for money. (IAar, TA.) -A3- Also jazama (S, K,) inf. n. as above, (TA,) He filled a skin; (S, K;) and so ↓jz~m, (S, *K,) inf. n. tajoziymN (S.) ― -b2- jazamati AlA_ibilu, (Fr, K,) inf. n. as above, (Fr, TA,) The camels satisfied their thirst [as though they filled themselves] with water. (Fr, K.)― -b3- And jazama, (IAar, K,) aor. and inf. n. as above, (IAar, TA,) He ate one meal and was filled thereby: (IAar, K) or he ate one meal in every day and night. (Th, K.) -A4- jazama AlqiraA='apa, (Lth, K,) inf. n. as above, (Lth, TA,) He performed the reading, or recitation, so as to put the letters in their proper places, in a distinct, or perspicuous, and leisurely, manner. (Lth, K.) ― -b2- And jazomN in writing means The making the letters even. (K.) -A5- jazama bisaloHihi He voided part of his excrement, part thereof remaining: or he cast forth his excrement. (K.) see 1, in four places. He sold his palm-trees. (TA.) The staff became split or cracked. (K.) [It became cut, or cut off. ― -b2- And hence,] It (the final letter of a declinable word) became, or was made, quiescent. (S, TA.) ― -b3- It (a bone) broke, or became broken. (K.) see 1. ― -b2- Ajtzm jizomapF mina AlmaAli He took a portion of the cattle, or property, and left a portion. (K.) ― -b3- Ajtzm HaZiyratahu He bought his HZyrp [or enclosure for camels &c.]: (AHn, K:) of the dial. of El-Yemámeh. (AHn, TA.) ― -b4- Ajtzm Aln~axolapa He bought the fruit, only, of the palm-tree: and Ajtzm naxola fulaAnK he bought the palm-trees of such a one. (TA.) [an inf.n. (see 1) used as an epithet]. You say HukomN jazomN An indissoluble and irreversible decree or ordinance, or sentence; like qaDaA='N HatomN. (Msb.) ― -b2- A reed-pen (qalamN) having the nib evenly, not obliquely, cut. (S,* K, TA.) ― -b3- The modern Arabic character, (S, K,) composed of the letters of the alphabet: (K:) accord. to AHát, (TA,) so called because it was cut off from the character of Himyer, (K, TA,) i.e., the musonad, which they have still in El-Yemen. (TA.) -A2- A thing that is stuffed into a she-camel's vulva, (El-Umawee, S, K,) that she may think it to be her young one, [when it is taken forth,] and incline to it, [and therefore yield her milk;] like the durojap [q. v.]. (El-Umawee, S.) -A3- A thing, or an event, that comes before its time, or season: (K:) that which comes in its time, or season, is termed wazomN. (TA.) A portion, share, or lot, (K,) of palmtrees (TA) [and app. of the fruit of a palm-tree, &c.: see 1, third sentence]. [The sign that is written over the final letter of a declinable word when it is quiescent]. -A2- A single act of eating. (S.) A hundred [head] of cattle, and upwards: or from ten to forty: (K:) or it is peculiarly of camels; like SiromapN: (TA:) or such a portion as is termed Siromap of camels; and such as is termed firoqap of sheep. (S, K.) [See also 8.] A full water-skin or milk-skin; as also ↓mijozamN: (K,* TA:) and [the pl.] jawaAzimu filled milk-skins. (K.) ― -b2- Also, applied to a camel, and jawaAzimu applied to camels, Satisfied with water. (K.) : see jaAzimN [Cut, or cut off. ― -b2- And hence,] applied to the final letter of a declinable word, Made quiescent. (TA.) jzY , aor (Msb, K,) inf. n. jazaA='N, (Msb,) It (a thing) paid; gave, or rendered, as a satisfaction; or made, gave, or rendered, satisfaction: (Msb:) or satisfied; sufficed; or contented. (K.) And jazayotu Ald~ayona I paid the debt. (Msb.) And jazayotu fulaAnFA Haq~ahu I paid such a one his right, or due. (TA.) And maA yajoziyniY h`*aA Alv~awobu This garment does not suffice me. (TA.)― -b2- And hence, (TA,) jazaY Eanohu, (S, Mgh, Msb, K,) [aor. and] inf. n. as above, (Mgh,) It (a thing) paid for him; gave, or rendered, [a thing] as a satisfaction for him; made, gave, or rendered, satisfaction for him; (S, Mgh, Msb,* K;) and some of the lawyers use ↓AjzY in this sense, like AjzA^: (Az, Mgh, Msb:) jazaY is of the dial. of El-Hijáz, and AjzA^ of the dial. of Temeem. (Akh, Msb.) Hence, in the Kur [ii. 45], laA tajoziY nafosN Eano nafosK $ayoy^FA [A soul shall not give anything as a satisfaction for a soul, i. e. for another soul: or a soul shall not make satisfaction for a soul at all; accord. to the latter rendering, $yy^A being put in the accus. case after the manner of an inf. n.]. (S, Msb.) You say also, jazato Eanoka $aApN A sheep, or goat, made satisfaction for thee [as a sacrifice]; (S, TA;) as also ↓A^ajozato: (TA:) Benoo-Temeem say A^ajozaA^ato, with ': (S, TA:) this last, thus explained, is a dial, var. mentioned by IKtt (Msb.) And ka*aA Eano ka*aA ↓AjzY Such a thing stood, or served, in lieu, in the place, or in stead, of such a thing, without sufficing. (Zj, K.) And qaliylN mino kaviyrK↓yujoziY; and h`*aAmino h`*aA; A little stands, or serves, in lieu of much; and this, of this. (IAar, TA.) And Eanohu mujozaY ↓ AjzY fulaAnK and mujozaApa fulaAnK and (as though the augmentative letter [A in AjzY] were imagined to be rejected, TA) majozaY flAn and majozaApa flAn He satisfied, sufficed, or contented, him as such a one; he stood, or served, him in stead of such a one; a dial. var. of AjzA^. (K.) And ↓ AjzY mujozaY gayorihi It (a thing) satisfied, sufficed, or contented, as another thing; it stood, or served, in stead of another thing. (Msb.) And ↓AjzAka, with the [second] objective complement suppressed, It was sufficient for thee. (Mgh.) ― -b3- jazaAha ka*aA (Msb,* TA,) and jazaAhu bihi (K,) or bimaA SanaEa, (S,) and Ealayohi, (K,) [aor. and] inf. n. as above, (S, K,) He repaid, requited, compensated, or recompensed, him (Msb, K TA) [for such a thing, for it, or for what he had done]; as also ↓jAzAhu, (S, K,) inf. n. mujaAzaApN and jizaA='N: (K:) or, accord. to Fr, [contr. to many instances in the Kur,] the former verb relates only to good; and the latter, to good and to evil: but accord. to others, the former may relate to good and to evil; and the latter, to evil. (TA.) [See also jazaA='N, below.] One says, in praying for another, jazaAhu A@ll~`hu xayorFA May God repay him good: and requite, or recompense, him for good [that he has done]. (Msb.) And bi*anobihi ↓ jaAzayotuhu I punished him for his crime, or sin, or act of disobedience. (Msb.) And jazaY Eanohu fulaAnFA He requited, compensated, or recompensed, for him, such a one. (TA.)― -b4- jaAzayotuhu fajazayotuhu: see 3. see 1, latter part, in two places. ― -b2- [jAzAhu xayorFA He prayed for a reward for him from God: or said to him, May God reward thee. (Golius, on the authority of Z.) ― -b3- jAzY biHarofK and biZarofK, He employed a particle, and an adverbial noun, as conditional; to denote that, with what follows, it expresses a condition with its complement. For instance, in the S, voce Hayovu, it is said,Hayovu mina AlZ~uruwfi Al~atiY laA yujaAzaY bihaA A_il~aA maEa maA, i. e. Hyv is one of the adverbial nouns that are not employed conditionally, or to denote that, with what follows, they express a condition with its complement, unless with mA affixed thereto. See jazaA='N, below.] ― -b4- ↓ jaAzayotuhu fajazayotuhu [I vied, or contended, with him in repaying, requiting, compensating, or recompensing, and] I overcame him [therein]. (S.) : see 1, in seven places. -A2- Also He furnished a knife with a handle; a dial. var. of AjzA^: (Msb, K:) but ISd doubts its being so. (TA.) , and bidayonihi, He demanded payment of his debt. (K.) You say, tajaAzayotu dayoniY EalaY fulaAnK I demanded payment of my debt [owed by such a one]. (S.) ― -b2- tajaAzayA [They two repaid, requited, compensated, or recompensed, each other]. (TA in art. qrD.) He sought, or demanded, of him repayment, requital, compensation, or recompense. (K.) [a coll. gen. n., of which the n. un. is with p]: see what next follows. The tax that is taken from the free nonMuslim subjects of a Muslim government; (S, IAth, Mgh,* Msb, K;) whereby they ratify the compact that ensures them protection: (IAth:) [from jazaY;] as though it were a compensation for their not being slain: (IAth, Mgh:) [or from the Persian Gizoyaho:] and also, (metaphorically, Mgh,) (tropical:) a land-tax; (Mgh, K;) a tax that is paid by the owner of land: (TA:) pl. jizFY (S,) or ↓jizoYN, (Msb,) or both, (K,) [but the latter is, properly speaking, a coll. gen. n.,] and jizaA='N, (K, [in the CK, erroneously, jazA'N,]) like kitaAbN. (TA.) Repayment, requital, compensation, or recompense, for a thing; as also ↓; jaAziyapN(K;) a satisfaction, good for good, and evil for evil; (Er-Rághib, TA;) sometimes a reward, and sometimes a punishment: (AHeyth, TA:) [the former word is an inf. n.; see 1;] the latter, a quasi-inf. n.: jawaAzK is pl. of the latter, or of the former, or of ↓jaAzK, accord. to different writers explaining the saying of El-Hoteí-ah, mano yafoEali Alxayora laA yaEodamo jawaAziyahu [Whoso doth good, he will not want his rewards, or his rewarders]. (TA.) ― -b2- [Hence,] jazaA='a AlEuTaAsi In the time between the complimentary prayer addressed to a sneezer (called Alt~a$omiyt) and the sneeze; [or as soon as one can compliment a sneezer by repeating the usual prayer of yaroHamuka A@ll~`hu (God have mercy on thee).] (TA voce muEaAqibN) ― -b3- [And jazaA='u $aroTK An apodosis; the complement, or correlative, of a condition; also called jawaAbu $aroTK, q.v. in art. jwb ― -b4- And Harofu jazaA='K A particle denoting compensation, or the complement of a condition. And A conditional particle; as A_ino; also termed HarofN lilojazaA='i, and jazaA='N alone, and Harofu $aroTK.]― -b5- huwa *uw jazaA='K He is possessed of sufficiency, or competence, or wealth. (TA.) [act. part. n. of 1, q. v.]: see jazaA='N ― -b2- h`*aA rajulN jaAziyka mino rajulK This is a man sufficient for thee as a man. (S.) : see jazaA='N. -A2- Also Wild bulls, or cows. (TA.) [See jaAziy^N.] and mujozFY are used as inf. ns. of 4. [See 1.] (K.) [act. part. n. of 4. It is said in the TA that mjzY, applied to a camel, signifies Sufficing for a load or burden; and its pl. is mjAzY. And that mjzY liA^amorihi, applied to a man, signifies Sufficing for his affair. But mjzY in these instances is evidently a mistranscription, for mujozK; and mjAzY, for majaAzK, Mistranscriptions of this Kind are of frequent occurrence in Lexicons.] and mujozaApN are used as inf. ns. of 4. [See 1.] (K.) js , (A, Mgh, K,*) or jas~ahu biyadihi, (S Msb,) aor , (Mgh, Msb,) inf.n. jas~N, (A, Mgh, Msb, K,) He felt it with his hand (S, A, Mgh, K) for the purpose of testing it, that he might form a judgment of it; (Mgh, Msb;) as also ↓Ajts~hu. (S, Msb, K.) You say, jas~ahu AlT~abiybu, (Mgh,) and jas~a yadahu, (A,) The physician felt him, (Mgh,) and felt his arm, or hand, (A,) to know if he were hot or cold. (Mgh.) And jas~a Al$~aApa He felt the sheep, or goat, to know if it were fat or lean. (A, Mgh.) ― -b2- jas~N is also, sometimes, with the eye. (IDrd, S, Msb. *) You say, jas~ahu biEayonihi (IDrd, S, A, K) (tropical:) He looked sharply, or intently, or attentively, at him, or it, for the purpose of investigation and clear perception. (K, TA.) IDrd cites as an ex. a verse (of 'Obeyd, or 'Abeed, [for I find it written without any syll. signs,] the son of Eiyoob El-'Amberee, TA,) in which occurs the expression jas~uwhu biA^aEoyunihimo: (S:) but Sgh says that the right reading is Has~uwhu. (TA.) ― -b3- jas~a AlA^aroDa (assumed tropical:) He traversed the land. (Aboo-Sa'eed El-Yeshkuree, TA.) ― -b4- jas~a AlA^axobaAra, (S, Msb, K,) and ↓ tajas~asahaA, (S, A, Msb, K,) (tropical:) He searched, or sought, for, or after, news or tidings; inquired, or sought for information, respecting news or tidings; searched or inquired or spied into, investigated, scrutinized, or examined, news or tidings: (S, K:) he searched, or sought, repeatedly, or leisurely and by degrees, for news or tidings. (Msb.) You say also, fulaAnFA ↓ tjs~s, and mino fulaAnK (tropical:) He inquired, or sought for information, respecting such a one; as also tHs~s, which latter verb occurs in an extr. reading of verse 87 of ch. xii. of the Kur: or the former signifies he sought after him for another; and the latter, "he sought after him for himself:" or ↓tjs~s signifies [he acted as a spy;] he inquired respecting, or searched or inquired or spied into, things which others veiled or concealed by reason of disdainful pride or of shame or pudency; and tHs~s, "he listened:" (TA:) in the last of the senses here assigned to it, the former verb is used in the Kur, xlix. 12, where it is said, ↓walaA tajas~asuwA, for tatajas~asuwA; (Mujáhid, Bd, K;) ↓ or the meaning here is, and do not ye inquire respecting, or search or inquire or spy into, private circumstances: or take ye what appeareth, and leave ye what God hath concealed. (Mujáhid, K.) You also say, lahumo A^amori Alqawomi ↓ Ajts~ He examined or spied into, and sought out, for them, the circumstances of the people. (Mgh.) see 1, in five places. see 1, first and last sentences. ― -b2- Ajt~st AlA_ibilu AlbaAriDu, (A,) or AlkalaA^a, (K,) (tropical:) The camels sought out the first sprouts of the herbage with their mouths: (A:) or cropped the herbage with their majaAs~, (K,) i. e., their mouths. (TA.) : see jaAsuwsN : see jaAsuwsN ― -b2- (tropical:) The lion that marks his prey with his claws: (K, TA:) or one that traverses a land. (Aboo-Sa'eed El-Yeshkuree, TA.) ― -b3- Aljas~aAsapN A certain beast, that will be in the islands, that will search after news, or tidings, and bring them to Ed-Dejjál [or Antichrist]. (Lth, L, K.) a dial. var. of HaAs~apN, (Msb,) and sing. of jawaAs~N, (Msb, TA,) which is syn. with HawaAs~N, (Kh, S, A, K,) signifying The five senses. (TA.) See HaAs~apN. (tropical:) A spy, who searches for, and brings, information, news, or tidings: (S, * Msb, * TA:) or one who is acquainted with private affairs of an evil nature: as also ↓ jasiysN (K) [and ↓ jas~aAsN:] and naAmuwsN signifies one who is acquainted with private affairs of a good nature: (TA:) pl. jawaAsiysu. (A.) (A, TA) and ↓majas~apN (S, A, Mgh, Msb, K) The place which one feels with his hand, (A,* Mgh, K, TA,) for the purpose of testing it, that he may form a judgment of it: (Mgh:) and ↓ the latter, the place which the physician feels [to know if a patient be hot or cold]: (S, Msb:) pl. majaAs~u. (S, A, Msb, K.) You say, ↓majas~atuhu HaAr~apN [The place in which one feels him is hot]. (A, TA.) And kayofa taraY majas~ahaA [How dost thou find the place in which one feels her?]; referring to a sheep or goat; to which one answers, "Indicative of fatness." (A.) ― -b2- [Hence, (assumed tropical:) Anything external which indicates the internal condition.] It is said in a prov., (S, A, Msb, K,) relating to camels, (Msb,) A^afowaAhuhaA majaAs~uhaA, (S, A, K,) or majaAs~uhaA A^afowaAhuhaA, (Msb,) or A^aHonaAkuhaA majaAs~uhaA, (A, K,) (assumed tropical:) [Their mouths, or their palates, are the things which indicate their internal condition:] for if they eat well, he who looks at them sufficiently knows their fatness, (S, Msb, K,) without feeling them: (S, K:) if one see them eat well, it is as though he felt them: (A, TA:) or, accord. to AZ, they feel the herbage, to test it, with their heads [or mouths] and their palates: so that, accord. to his explanation, the term mjAs~ is tropically applied to these parts. (TA.) The prov. relates to external evidences of things explaining their internal qualities. (K) [And hence,] raEati AlA_ibilu AlkalaA^a bimajaAs~ihaA, (K) (tropical:) The camels cropped the herbage with their mouths. (TA.)― -b3- You say also, fulaAnN waAsiEu Almajas~i, like as you say raHobu Al*~iraAEi (tropical:) [app. meaning Such a one is liberal, munificent, or generous]: and in the contrary case, Day~iqu Almajas~i, (A,) or ↓ Almajas~api, (K,) or both, (TA,) signifying gayoru raHobi AlS~adori (tropical:) [app., not liberal]; (K, TA;) and not waAsiEu Als~arobi [which is explained as meaning of ample bosom, and judgment, and love; and of ample way, or course of proceeding: but I rather incline to think that the right reading is waAsiEu Als~irobi, and the meaning, of ample, or large, mind, or heart]. (TA.) You also say, laDiyqFA ↓ A_in~a fiY majas~atika (A) or majas~ika (TA) (tropical:) [app,. Verily in thy bosom, or mind, or heart, is narrowness; or in thee is illiberality.] : see, majas~N, throughout. ― -b2- It may also be used as an inf. n. of jas~ahu in the first of the senses assigned to it above. (Mgh.) jsA^ , aor inf. n. jusuwo'N and jusoA^apN, (K,) thus in the corrected copies of the K, but in some copies the latter inf. n. is written jusaA='apN, (TA,) It (a thing, TA) was, or became, hard, tough, rigid, or stiff; (K, TA;) as also jasaA, aor (Msb and K in art. jsw.) ― -b2- jasaA^ato yaduhu, aor inf. n. jaso'N, His hand became hard, tough, callous, (S, TA,) coarse, or rough, (TA,) from work. (S, TA.)― -b3- jasaA^ato mafaASiluhu His joints became rigid, or stiff. (TA.) -A2- jusiy^ati AlA^aroDu The ground became hard, or hard and level, and rough: from jaso'N, explained below. (Ks, K.) Hard, or hard and level, and rough, ground, (jaladN xa$inN, Ks, K, TA,) resembling small pebbles. (TA.) [Accord. to some copies of the K, Rough skin (jilodN xa$inN).] ― -b2- Frozen water, (K, TA,) resembling hail [strewed on the ground], (TA.) Hardness, toughness, callousness, [coarseness, or roughness,] of the hand, from work. (S.) ― -b2- Rigidity, or stiffness, of the neck, (S, K, TA,) in a horse or the like. (S, TA.) A hard, tough, callous, coarse, or rough, hand. (K, TA.) [Hard, tough, rigid, or stiff: see 1]. You say jabalN jaAsiy^N [A hard, or hard and rugged, mountain]. (TA.) And SxuwrN jaAsiy^apN [Hard, or hard and rugged, rocks]. (TA.) And nabotN jaAsiy^N A rigid, or tough, plant. (TA.) And A^aroDN jaAsiy^apN Hard, or hard and level, and rough, ground; (TA;) as also ↓majosuwo'apN. (Ks, K.) And makaAnN jaAsiy^N A rugged place; as also $aAsiy^N. (TA.) And daAb~apN jaAsiy^apN AlqawaAy^imi A beast, or horse or the like, having rigid, or stiff, legs, that will hardly bend. (TA.) [in the CKjA siyA'] Hardness, toughness, rigidness, or stiffness; and ruggedness, or roughness. (K,* TA.) : see jaAsiy^N jsd , aor (S, K,) inf.n. jasadN. (S, KL,) It (blood) stuck, or adhere, (S K, KL,) bihi [to him, or it]: (S, K:) and it (blood) became dry. (KL.) It (a garment) was made to stick, or adhere, to the jasad [or body]. (Fr, S.) ― -b2- Also, inf. n. A_ijosaAdN, It (a garment) was dyed so that it stood up by reason of [the thickness of ] the dye. (ISK, S.) [See mujosadN.] from Aljasadu is like tjs~m from Aljisomu: (S:) [apparently signifying He became, or assumed, a jasad, or body; or became corporeal, or incarnate; and thus it is used by late writers, and in the present day: but tjs~m generally signifies he became corpulent: accord. to the TA, tjs~d, said of a man, is like tjs~m: accord, to the KL, the former signifies he became possessed of a body: accord. to the PS, he became corporeal, or corpulent.] The body, with the limbs or members, [or whole person,] of a human being, and of a jinnee (or genie), and of an angel: (El-Bári', L, Msb, K:) it is thus applied only to the body of a rational animal; (El-Bári', Msb;) to no body that is nourished with food except that of a human being; but to the body of every rational creature that neither eats nor drinks, such as the genii and the angels: (L:) [the genii, however, are commonly believed to eat and drink:] or, accord. to ISd, it seems to be applied to a body other than that of a human being tropically: (TA:) the [golden] calf of the Children of Israel cried, but did not eat nor drink; [wherefore it is termed jsd;] and in the Kur [vii. 146 and xx. 90], jasadFA is a substitute for EijolFA, or it may be meant for *aA jasadK: (L:) [but see another explanation of jsdA, as there used, below:] or jasadN is syn. with badanN [which is generally held to signify the body without the head and arms and legs]: (S, A:) the pl. is A^ajosaAdN. (Lh, Msb, TA.) Lh mentions the saying, A_in~ahaA laHasanapu AlA^ajosaAdi [Verily she is beautiful in respect of body]; as though the sing. of which the pl. is thus used were applied to every separate part. (TA.) -A2- Saffron; (S, Msb, K) as also ↓ jisaAdN: (Lth, IAar, ISk, S, A, Msb, K:) or a similar dye: (S:) and ↓ the latter signifies also a similar dye; (Lth, Msb,) red, or intensely yellow: (Lth, TA:) or bastard saffron; syn. EuSofurN; (Msb;) and so the former word. (L.) ― -b2- Also, (S, L, Msb, K,) and ↓jasidN (L, K) and ↓ jaAsidN (L, Msb, K) and ↓ jasiydN (L, K) and ↓ jisaAdN, (R,) (assumed tropical:) Blood; (S;) as also ↓ mujosadN, as being likened to saffron: (Ham p. 215:) or dry blood: (R, L, Msb, K:) pl. of the first as above. (Ham p. 127.) ― -b3- Some say that EijolFA jasadFA, in the Kur, [in two verses referred to above,] means A red golden calf. (S.) : see jasadN: -A2- and see also jaAsidN. : see jasadN, in three places. : see jasadN. Blood sticking to (bi) a person; as also ↓. (S.) -A2- See also jasadN. (L, K in art. jlsd) and Aljalosadu (S, L, K, TA, in the CK Aljal~asadu) the name of A certain idol, (S, L, K,) which was worshipped in the time of paganism: (L:) the l is an augmentative letter accord. to J and most of the leading lexicologists; but F disapproves of the mention of the word in this art. (TA.) Red. (S.) ― -b2- Also, (S, Msb, K,) and sometimes ↓ mijosadN, (IF, Msb,) and ↓ mujas~adN, (K,) A garment dyed with saffron: (K:) or with bastard saffron: (IAth, TA:) dyed with jisaAd: (IF, Msb:) or saturated with dye: (S:) or one says, EalaY fulaAnK vawobN mu$obaEN mina AlSibogi [Upon such a one is a garment saturated with dye]; and Ealayohi vawobN mufodamN [Upon him is a garment saturated with red dye]; and when it is standing up by reason of [the thickness of] the dye, it is termed mujosadN: (ISK, S:) the pl. of this word is majaAsidu. (S.) ― -b3- See also what next follows: ― -b4- and see jasadN. , (S, A, K,) or ↓ mujosadN, (A,) the latter is the original form, because it is from A^ujosida, meaning, "it was made to stick, or adhere, to the body,” (Fr, S,) like miTorafN and muTorafN, and miSoHafN and muSoHafN, (Fr, TA,) A garment worn next the body (IAar, S, A, K) by a woman, so that she sweats in it: (TA:) and a garment worn next the body dyed with saffron: (A:) pl. majaAsidu. (IAar, A.) [Hence,] laA yaxorujan~a A_ilaY AlmasaAjidi fiY AlmajaAsidi (IAar, A) They (women) shall by no means go forth to the mosques in the shirts that are next the body. (IAar.) ― -b2- See also mujosadN. : see mujosadN. jsr , (K,) aor. , (TA,) inf. n. jasaArapN (A, K, KL) and jusuwrN, said of a man, (K,) He was daring, courageous, or bold: (A, KL:) he acted with penetrating energy, or sharpness, vigorousness, and effectiveness; syn. maDaY and nafa*a. (K.) You say, jasara EalaY ka*aA, aor. , inf. n. jasaArapN, He ventured upon such a thing daringly, courageously, or boldly; (S, A;) as also ↓ tjAsr: (S:) and Ealayohi ↓ tjAsr he emboldened himself against it, or him. (A, K.) And jasara EalaY Eaduw~ihi, (A, Msb,) aor. , inf. n. jusuwrN and jasaArapN, (Msb,) He acted daringly, conrageously, or boldly, against his enemy. (A.) And laA yajosuru A^ano yafoEala ka*aA He dares not to do such a thing. (A.) -A2- jasara, (K,) inf. n. jasorN, (TA,) He (a man) arched, or vaulted, a jisor [or bridge]. (K.) ― -b2- It is said of [the giant] 'Ooj (Euwj), in a trad., waqaEa EalaY niyli miSora fajasarahumo sanapF, i. e., (tropical:) [He fell down upon the Nile of Egypt, and] became a bridge to them [for the space of a year]. (A.) ― -b3- And one says, jasarati Alr~ikaAbu AlmafaAzapa, and ↓ AijotasaratohaA, (tropical:) The travellingcamels crossed, or passed over, the desert, (A, K,) as by a bridge: (A:) and Als~afiynapu AlbaHora ↓ Ajtsrti (tropical:) The ship crossed, or passed over, the sea: (A:) or rode upon, and passed through, the sea. (K.) , (A, K,) inf. n. tajosiyrN; (K;) [and ↓ Ajsrhu; (see A^agar~ahu;)] He encouraged him; emboldened him. (A, K.) see 2. : see 1, in two places. ― -b2- Also He stretched himself up, and raised his head. (K.) ― -b3- tjAsr lahu biAlEaSaA He put himself in motion to him (En-Nawádir, K) with the staff, or stick. (K.) ― -b4- tjAsrwA They acted with mutual daring or courage or boldness. (KL.) ― -b5- They journeyed [app. with boldness, or emulating one another in boldness]. (TA.) ― -b6- Alxayolu tajaAsaru biAlkumaApi [for tatajaAsaru] (tropical:) The horses convey the brave armed men away, or along, or across. (A.) see 1, last sentence, in two places. : see jasuwrN, in two places. ― -b2- Also, applied to a he-camel, Sharp, spirited, or vigorous; syn. maADK [as contr. of baliydN]; as also jasorapN and ↓ mutajaAsirapN applied to a she-camel: or (so in the K accord. to the TA; but in the CK, “ and ”) tall: (K:) or tall and bulky: and with p, applied to a she-camel, it has this last signification; (TA;) or signifies strong, and bold to endure travel: (A, TA:) the masc. epithet applied to a he-camel is rare. (Lth, TA.) ― -b3- Also Large, or bulky; applied to a camel, (S, K,) &c., (S,) or to anything, (K,) or to any limb, or member: (TA:) fem. with p. (S, K.) ― -b4- jasorapu Als~awaAEidi, and Almuxad~ami, Full or plump [in the fore arms, and in the place of the anklet]; applied to a girl, or young woman. (A, TA.) -A2- See also what next follows. and ↓ jasorN [A bridge; and a dyke, or causeway:] that on which one crosses over a river or the like; (S, Mgh, Msb, K;) as a qanoTarap and the like; (TA;) whether built or not built: (Mgh, Msb:) and a bridge of boats; boats bound together, and tied to stakes in the bank, being over a river; see qanoTarapN: (TA:) pl. (of pauc., TA) A^ajosurN (K) and (of mult., TA) jusuwrN. (S, Msb, K.) [Hence,] Almawotu jisorN yuwaS~ilu AlHabiyba A_ilaY AlHabiybi (tropical:) [Death is a bridge that conveys the friend to the friend]. (TA.) And jaEala TaAEatahu jisorFA A_ilaY najaAtihi (tropical:) [He made his obedience a bridge to his safety]. (A, TA.) Daring, courageous, or bold: (S, A:) or courageous and tall; as also ↓ jasorN: (K:) or courageous; and also tall and bulky; applied to a man; and so ↓ jasorN: (TA:) fem. of the former without, and sometimes with, p: (Msb:) and of the latter with p: (TA:) pl. of the former jusurN and jusorN. (K, TA.) It is not applied to a hecamel; but with p is applied to a she-camel, meaning Bold to traverse rugged, or difficult, tracts. (Msb.) Very daring or courageous or bold. (TA.) : see jasorN. jsm , (S, Msb, K, &c.,) aor. , (K,) inf. n. jasaAmapN, (Msb, TA,) He, or it, (a thing, S,) was, or became, great, or large: (S, K:) or so jasima, aor. , inf. n. jasamN: and the former, it (a thing) was, or it, was, or became, great, big, or bulky: (Msb:) or he, or it, was, or became, great, or large, in body: (KL:) or he, or it, was, or became, corpulent; or corporeal, or bodied; as also ↓ tjs~m. (MA, PS.) , inf. n. tajosiymN, He, or it, made, or rendered, corporeal; or great, large, big, or bulky. (KL.) ― -b2- [He made to be solid, or to have length and breadth and thickness.] see 1. ― -b2- [Hence,] tjs~m fiY EayoniY ka*aA (tropical:) Such a thing assumed a form, or shape, [or an embodiment,] in my eye. (TA.) And tjs~m fulaAnN mina Alkarami (tropical:) [app. Such a one was, or became, an embodiment of generosity]. (TA.) And kaA^an~ahu karamN qado tajas~ama (tropical:) [app. As though he were generosity embodied]. (TA.) -A2- tjs~m fulaAnFA (tropical:) He chose such a one (S, K, TA) mino bayoni Alqawomi [from among the people, or party], (S,) or mina AlEa$iyrapi faA^arosalahu [from the kinsfolk, or tribe, &c., and sent him]: (TA:) as though he directed his course, or aim, to, or towards, his jisom [or body]; like as you say, taA^ay~ayotuhu, meaning “ I directed my course, or aim, to, or towards, his A=yap, and his $axoS. ” (S.) [See also 5 in art. j$m.] One says also, tajas~amohaA naAqapF mina AlA_ibili qaA@noHarohaA [Choose thou her, a she-camel from among the camels, and stick her]. (TA.) ― -b2- tjs~m AlA^aroDa (assumed tropical:) He betook himself towards the land, or country, (S, K,) desiring to go thither. (S.) ― -b3- tjs~m Alr~amola, (S, K,) and Aljabala, (S,) (assumed tropical:) He mounted, or ascended, the greater part of the sand, (S, K,) and of the mountain. (S.) [See also 5 in art. j$m.] ― -b4- tjs~m AlA^amora (tropical:) i. q. rakiba muEoZamahu; (S, K, TA;) i. e., He ventured upon, embarked in, or undertook, the main part, or bulk, of the affair: (TK:) or he constrained himself to do it, or perform it; as also tj$~mhu: (Aboo-Mihjen, Aboo-Turáb, TA:) or both these verbs signify he took it, or imposed it, upon himself, or he undertook it, in spite of difficulty or trouble or inconvenience. (Aboo-Turáb, TA in art. j$m.) You say also, fulaAnN ↓ yatajas~ama AlmajaAsima and yataja$~amu AlmajaA$ima (tropical:) [app. meaning Such a one undertakes, in spite of difficulty or trouble or inconvenience, those things, or affairs, that are causes of difficulty or trouble or inconvenience; i. e., difficult, or troublesome, or inconvenient things or affairs: supposing the two nouns to be pls. of which the sings. are majosamapN and majo$amapN, of the measure mafoEalapN, like maboxalapN and majobanapN and ma$~aqapN (originally ma$oqaqapN) &c.]. (TA.) The body, with the limbs or members; syn. jasadN; (AZ, S, Msb;) as also ↓ jusomaAnN and juvomaAnN: (AZ, S, Msb: *) or jisomN and ↓ jusomaAnN are syn. with jasadN; (As, S;) or signify the whole body and limbs or members of a man, (K, and T and Msb in explanation of jsm,) and of a beast, a camel, and the like, (T, Msb,) and of any other species, (K,) of large make; (T, Msb, K;) and juvomaAnN is syn. with $axoSN [app. as meaning “ a person ”]; and ↓ jusomaAnN signifies the whole jisom of a man: (As, S:) or jisomN signifies [a body, or material substance; a solid;] a thing having length and breadth and thickness; so that, when it is cut and divided, no portion thereof ceases to be a jisom; whereas a $axoS [meaning “ a person ”] ceases to be a $axoS by its being divided: (Er-Rághib, TA:) a thing that is capable of being divided in length and breadth and thickness is called jisomN TabiyEiY~N, and also, because it is a subject of investigation, or inquiry, in instruction in the mathematical studies, jisomN taEoliymiY~N: (KT:) pl. [of pauc.] A^ajosaAmN and [of mult] jusuwmN. (K.) You say, vaAba jisomuhu, (M, A, K, in art. vwb,) and A^avaAba jisomuhu, (IKt, M, ib.,) and vaAba A_ilayohi jisomuhu, (T, M, A, ib.,) (tropical:) He became fat, after leanness; (A;) his good state of body returned to him; (M, K; *) his condition of body became good, after extenuation; and health, or soundness, thereof returned to him. (T.) And ↓ A_in~ahu laHaniyfu AljusomaAni [Verily he is slender, spare, or lean, of body]. (TA.) ― -b2- AlA^ajosaAmu Almuxotalifapu AlT~abaAy^iEi [The material substances of different natures; also called AlA^ajosaAmu Als~aboEapu the seven material substances, and Alfili*aAtu; namely,] the EanaASir [which are the four elements, fire, air, earth, and water,] and the three products composed of these, (KT,) which are minerals, vegetables, and animals. (Note in a copy of the KT.) AlA^ajosaAmu AlT~abiyEiy~ahu, as used by those who study to discover occult things, signifies The Earo$ and the kurosiY~: and AlA^ajosaAmu AlEunoSuriy~apu, everything beside these two, of the heavens and the [elements termed] A^usoTuqusaAt therein. (KT.) [ Bodily, or corporeal.] [ Bodiliness, or corporeity.] : see jisomN, in four places. : see jasiymN. : see what next follows Great; large; (S, Msb, K;) as also ↓ jusaAmN: (S, K:) big; bulky: (Msb:) fem. with p: (K:) pl. jisaAmN (S, Msb) [and jusumN also, like as jududN is pl. of jadiydN]: and corpulent, large in body, or big-bodied; (K, * TA;) as also ↓ jusomaAniY~N, applied to a man. (TA.) You say, huwa mino jisaAmi AlA^umuwri [It is one of great affairs or events]: and mino jasiymaAti AlxuTuwbi [meaning the same, or of great afflictions or calamities]. (TA.) And jusumN [likewise, or A^umuwrN jusumN,] signifies Great affairs or events. (TA.) jasiymu AlA^amori signifies [also] The bulk, or the greater, main, principal, or chief, part, of the affair; and so AlA^amori ↓ A^ajosamu. (S.) ― -b2- [The pl.] jusumN also signifies (assumed tropical:) Intelligent men. (TA.) ― -b3- jasiymu AlA^aroDi Elevated land over which water has risen: (K, * TA:) pl. jisaAmN. (K.) Greater, larger, bigger, or bulkier; or greatest, largest, biggest, or bulkiest. (S, K.) See also jasiymN. : see 5, last sentence. : omitted in some copies of the S. , (S, M, Msb, K,) aor. , (M, Msb, K,) inf. n. jasowN (M, K) and jusuw~N, (M, TA,) He, or it, (a man, M, TA, or a thing, Msb,) was, or became, hard, tough, rigid, or stiff: (M, Msb, K:) [see also jasaA^a: or, said of a man,] he was, or became, hard, rough, harsh, or ungentle; contr. of laTufa. (S.) And jasati Alyadu, inf. n. jusuw~N and jasFA, The hand, or arm, was, or became, dry, or tough, or hard, (S, TA,) in the bones, with little flesh; (TA;) and in the same sense the verb is said of other things. (S.) ― -b2- It (water) congealed, or froze. (S, TA.) ― -b3- Also, inf. n. jusuw~N, He (an old man) attained the utmost age [so that his limbs became rigid]. (S, TA.) , (K,) inf. n. mujaAsaApN, (TA.) He treated him, or regarded him, with enmity, or hostility. (K, TA.) A hand, or an arm, dry, or tough, or hard, in the bones, with little flesh. (TA.) And daAb~apN jaAsiyapN AlqawaAy^imi A beast having tough, or hard, legs. (TA.) And rimaAHN jaAsiyapN Stiff, rigid, or tough, and hard, spears. (TA.) [See also jaAsiy^N, in art. jsA^.] j$ , (S, A, K,) aor. , inf. n. ja$~N, (S,) He ground it (namely wheat, S, or grain, A) coarsely; (S, A;) as also ↓ A^aja$~ahu. (S.) ― -b2- He bruised, brayed, or pounded, it: and he broke it: (S, K:) as also ↓ A^aja$~ahu. (K) ― -b3- He beat him, or struck him, with a staff or stick. (S, K.) see 1, in two places. (A, K, TA) and ↓ ja$a$N (TA) Loudness, or vehemence, of voice or sound: (A, K, TA:) and a rough sound coming forth from the xayaA$iym [or air-passages in the nose], in which is a hoarseness. (K, TA.) You say, ↓ fiY Sahiyli Alfarasi ja$a$N In the neighing of the horse is a rough sound: (TA:) which is one of the qualities approved in horses. (IDrd.) And fiY Sawoti Alqawosi ju$~apN Einoda Alr~amoYi In the sound of the bow is a roughness of twanging on the occasion of shooting. (AHn TA.) : see ju$~apN, in two places. Wheat coarsely ground; as also ↓ majo$uw$N. (S.) ― -b2- And, [as an epithet in which the quality of a subst. predominates,] (TA,) as also ↓ ja$iy$apN, (S, K, TA,) What is coarsely ground, (S, K, TA,) of wheat &c., (S,) or of wheat and the like: (K, TA:) or the former, grain when bruised, brayed, or pounded, before it is cooked: and ↓ the latter, such as is cooked: but ISd says that this distinction is not of valid authority. (TA.) ― -b3- Also, the former, i. q. sawiyqN [Meal of parched barley or wheat, coarsely ground, which is made into a kind of gruel]; (El-Fárisee, S, K;) and so ↓ the latter: (A:) or ↓ the latter is the n. un. (El-Fárisee.) You say, AisoqiniY ↓ ja$iy$apN Give thou me to drink [some] swyq. (A.) Or swyq is not called ↓ j$y$p, but is called ja*iy*apN, q. v. (TA.) ― -b4- And the former, (Sh, K,) or ↓ ja$iy$apN, (TA in art. d$,) Wheat coarsely ground, and put into a cooking-pot, into which some flesh-meat is thrown, or some dates, and then cooked: (Sh, K:) also called da$iy$apN: (TA:) or a soup made of coarsely bruised wheat. (TA in art. d$.) : see ja$iy$N, in seven places. Having a rough, (S, K,) or loud, or vehement, (A,) voice, or sound: (S, A, K:) applied to a man, and a horse, and thunder, (A, K,) &c. (K.) You say, rajulN A^aja$~u AlS~awoti A man having a [rough, or] loud, or vehement, voice. (A.) And farasN A^aja$~u, (A,) or A^aj~a$u AlSawoti, (S, TA,) A horse in whose neighing is a roughness. (TA.) And saHaAbN A^aja$~u, (As,) or A^aja$~u Alr~aEodi, (S,) Clouds that thunder vehemently. (As.) And qawosN ja$~aA='u, [j$~A=' being the fem. of Aj$~,] A bow having a rough twanging, (AHn, K,) when one shoots with it. (AHn.) ― -b2- AlA^aja$~u is also the name of One of the sounds of which musical modulations are formed, (Kh, K,) which are three in number; [app. meaning the treble, tenor, and bass, clefs; the last being that to which this term is applied;] the sound thus called being from the head, (Kh,) issuing from the xayaA$iym [or air-passages in the nose], having in it a roughness and hoarseness, (Kh, K,) and followed by a gradual fall (taHad~ur) [of the voice] modulated in accordance to that same sound, and then followed by a sound [in my original biwa$oYK, but I think it probable that this is a mistranscription for biwaHoYK, or biwaHFY, or the like, for, though wa$oYN might perhaps, by straining a metaphor, be applied to denote a varied sound, its being understood in this sense seems to be forbidden by its being here added] like the first. (Kh, TA.) [This explanation is perhaps illustrated by the fact that the bass in the music of the Arabs is often formed of one prolonged note, falling and rising.] ― -b3- Also ja$~aA='u, [A^aroDN being understood,] A pebbly plain, fit for palm-trees. (K, TA.) , (S,) or ↓ mija$~apN, (A,) or both, (K,) A mill (S, K) with which ja$iy$ is ground: (S:) or a small mill with which one grinds coarsely. (A.) : see what next precedes. : see ja$iy$N. j$A^ , (S, K,) aor. , (K,) inf. n. ju$uwo'N, (S, K, KL,) like quEuwdN, (TA,) and ja$aA='N, (KL, [or ja$aA^N, so Golius on the authority of the KL,]) [like jaA^a$ato nafosuhu, and jaA$ato,] His soul [or stomach] heaved, by reason of grief or fright: (S, K; and so in the O; but in one copy of the K, by reason of grief or joy: TA:) or [simply] heaved, or rose: (T in art. vwr:) and heaved, or became agitated by a tendency to vomit; (K;) i. q. xabuvato and laqisato: (Sh, TA:) and ja$aA^ato A_ilaY~a nafosiY My soul [or stomach] heaved, or became agitated by a tendency to vomit, or became heavy, (xabovato,) in consequence of pain from something that it disliked. (ISh, TA.) ― -b2- ja$aA^a Eani AlT~aEaAmi He nauseated food, in consequence of indigestion. (TA.) ― -b3- ja$aA^ati Alganamu The sheep emitted a sound from their throats. (Lth, K.) ― -b4- ja$aA^ati AlA^aroDu (tropical:) The earth put forth all its plants, or herbage: like as they say, qaA='ati AlA^aroDu A^ukolahaA [lit. “ the earth vomited her victuals ”]. (TA.) ― -b5- ja$aA^ati Alr~iyaADu birub~aAhaA (tropical:) [The meadows, or gardens,] put forth [their good things]. (TA.) ― -b6- ja$aA^ati AlbilaAdu biA^aholihaA (tropical:) [The countries, or towns, &c.,] cast forth [their inhabitants]. (TA.) ― -b7- ja$aA^ati AlbiHaAru biA^amowaAjihaA (tropical:) [The seas] cast forth [their waves]. (TA.) ― -b8- Also ja$aA^a said of the sea, (tropical:) It rushed on, (TA,) grew dark, (K, TA,) and was tumultuous with its waves; (TA;) and [in the CK “ or ”] impended over one. (K, TA.) And in like manner said of the night, (tropical:) It came on suddenly, (TA,) grew dark; (K, TA;) and [in the CK “ or ”] impended over one. (K, TA.) ― -b9- ja$aA^ati AlwaHo$u (assumed tropical:) The wild animals made a single leap, or spring. (TA.) ― -b10- ja$aA^a Alqawomu (assumed tropical:) The people, or company of men, went forth from one country, or town, to another. (S, K, TA.) It is said in a trad., ja$aA^ati Alr~uwma EalaY Eahodi Eumara (assumed tropical:) The Greeks rose, and advanced from their country [in the time of 'Omar]. (TA.) see 5. , (S,) inf. n. taja$~uw^N; (S, Mgh, K; [in the CK, Alt~aja$~u is erroneously put for Alt~aja$~uw^u;]) or taja$~aY, inf. n. taja$~K; (Msb;) and ↓ j$~A^, (S,) inf. n. tajo$iy^apN; (S, K;) both signify alike; (S;) He eructed, or belched; i. e., emitted a sound accompanied with wind, from his mouth, on an occasion of satiation of the stomach, (Mgh, Msb,) intentionally: (Mgh:) or it (the stomach) emitted wind (K, TA) on an occasion of its impletion with food or drink. (TA.) , and Aijota$aA^a AlbilaAdu (assumed tropical:) [He found the country to disagree with him, and] the country disagreed with him. (S, K.) A light bow: (S, K:) or a bow that makes a ringing sound: (Lth, TA:) or a light rod of the tree called naboE: (As, S:) pl. A^ajo$aA='u, (K,) anomalous, and asserted by IHsh to be rare, (TA,) and ja$aA=tN. (K: in the CK, ja$oA=tN.) ― -b2- sahomN ja$o'N A light arrow. (Yaakoob, TA.) -A2- A large number (IAar, K, TA) of men, and of cattle. (IAar, TA.) : see ju$aA='N. ― -b2- Also (tropical:) Daybreak: [or,] accord. to 'Alee Ibn-Hamzeh, the blowing of the wind at daybreak. (TA.) : see ju$aA='N, in two places. A ringing bow. (TA. [See also ja$~aA='u, voce A^aja$~u, in art. j$.]) A belch; i. e., a sound accompanied with wind, from the mouth, on an occasion of satiation of the stomach; (Mgh, Msb;) a subst. from 5; (As, S, Msb, K;) as also ↓ ju$aA^apN (S, K) and ↓ ju$oA^apN: (K: but the first and last of these three words are omitted in some copies of the K:) or ↓ the second of these three words, accord. to some, is a superlative epithet, signifying a great, or frequent, belcher. (MF.) ― -b2- Also (assumed tropical:) An invasion of the night, and of the sea. (K, TA.) The torrent and the night (Als~ayolu waAll~ayolu) are called AlA^aEomayaAni [the two blind things] because their invasion is vehement. (TA.) j$b , aor. ; and ja$iba, aor. ; (K;) and ja$uba, aor. , inf. n. ja$aAbapN; (TA;) said of wheat, or food, (TaEaAm,) It was gross, or coarse: (K, TA:) it was badly and coarsely ground: (TA:) or it was without seasoning, or condiment, or anything to render it savoury. (K.) ― -b2- And the first, It (a thing) was thick, gross, big, coarse, or rough. (TA.) ― -b3- And ja$uba, aor. , inf. n. ju$uwbapN, He (a man, TA) was a foul, or bad, eater. (K, TA.) -A2- ja$abahu He ground it coarsely; namely, wheat. (K, TA.) ― -b2- ja$aba A@ll~`hu $abaAbahu God caused his youth, or youthful vigour, to pass away: or rendered him vile and despicable (rad~aA^ahu waA^aqomaA^ahu): or may God cause &c. (K.) accord. to some, or Aixo$awo$ibuwA accord. to others, occurs in a trad. of 'Omar; (TA in art. x$b;) [and J says, and so Az accord. to the TA,] the former, if used like the latter, is not improbably correct; but I have not heard it. (S.) [See art. x$b.] : see ja$ibN The rinds of pomegranates: (K:) of the dial. of El-Yemen. (TA.) (S, K) and ↓ ja$obN and ↓ ja$iybN and ↓ mijo$aAbN (K) and ↓ majo$uwbN (S, K,) applied to wheat, or food, Gross, or coarse: (S, K, TA:) badly and coarsely ground: (TA:) or without seasoning, or condiment, or anything to render it savoury: (K, TA:) j$b [probably ja$ibN] signifies also anything disagreeable in taste, and choking: (TA:) and gross, or coarse, and dry, or tough: (IAth, TA:) and what is dry, or tough, of herbage. (TA.) ― -b2- Also, the first, A bulky and strong camel: (ISk, TA:) a thickboned horse. (Ham p. 207.) A rough, or coarse, (or, as some say, TA,) short woman. (K, TA.) : see ja$ibu. ― -b2- Also Anything rough, gross or coarse, disagreeable to the taste, and choking. (K.) ― -b3- A thick, rough, or coarse, garment, or piece of cloth. (S.) ― -b4- A rough, or coarse, and old, worn-out, skin for water or milk. (TA.) ― -b5- Rude, uncivil, unkind, rough, speech or language. (TA.) ― -b6- And (applied to a man, TA) A foul, or bad, eater. (K, TA.) Big, or bulky, and courageous, brave, or bold. (IAar, K.) -A2- [Also, accord. to Golius, as on the authority of Ibn-Maaroof, but in this case probably a mistranscription for mi$ojabN, A wooden thing upon which clothes are put.] A man (Sh) coarse in his means of subsistence. (Sh, K.) : see ja$ibN ― -b2- Thick, gross, big, coarse, or rough, (S, and Ham p. 207,) and short. (Ham ib.) ― -b3- mijo$aAbu Albadani Thick, gross, or big, in body. (T, TA.) : see ja$ibN. j$r , aor. , (As, A, Mgh,) inf. n. ja$orN; (As, S, K;) and ↓ j$~r, (A,) inf. n. tajo$iyrN; (K;) He took, or sent, forth his beasts to pasture, (As, S, Mgh, K,) not to return in the evening: (As, S Mgh:) [or] he pastured his beast near to the tents or houses: (A:) [or] ja$orN signifies also one's pasturing his horse before his tent or house, after their covering: (K:) or a people's taking forth their horses and pasturing them before their tents or houses. (L.) ― -b2- And ja$orN and ↓ tajo$iyrN also signify The leaving or neglecting [a thing]:(K, TA:) and dismissing [it]. (TA.) ja$ara AlquroA=na, meaning He estranged himself from the Kur-aacute;n, is said of him who has neglected the reading or reciting of it for two months. (L from a trad.) -A2- ja$ara AlmaAlu Eano A^aholihi The cattle went forth to the places of pasturage from their owners. (A.) ― -b2- ja$ara Alr~ajulu Eano A^aholihi (tropical:) The man journeyed away from his family, or wife. (A.) ― -b3- ja$ara AlS~uboHu (aor. , S,) inf. n. ju$uwrN, (S, A, K,) (tropical:) The dawn broke, (S,) or rose, (K,) or came forth. (A.) see 1, in two places. : see ja$arN, in three places. Camels or sheep or goats pasturing in their place, not returning to their owners (As, S, K) at night: (K:) or [simply] not returning to their owners. (As, TA.) [See also muja$~arN.] ― -b2- (assumed tropical:) A people who pass the night with the camels, (As, S, K,) in their place, not returning to their tents or houses: (As, S:) who go forth with their beasts to the place of pasturage, and remain in their place, not returning to the tents or houses: the doing this is not considered as travelling, and therefore is not a legal reason for shortening the ordinary prayers: (A 'Obeyd, TA:) and ↓ ja$orN signifies the same. (TA, as on the authority of A 'Obeyed. [But perhaps this latter is a mistranscription for ju$~arN: see what follows.]) (tropical:) A man who is away (EazabN, K, TA) from his family, or wife, with his camels; (TA;) as also ↓ ja$iyrN: (K, TA:) and in like manner the former is applied to a company of men; and so ju$~arN [a pl. of ↓ jaA$irN, q. v.] : you say qawomN ja$arN and ju$~arN. (L, TA.) -A2- The herbs, or leguminous plants, of [the season, or rain, called] the rabiyE; (L, K;) as also ↓ ja$orN. (L.) And j$r [app. ja$arN or ↓ ja$orN] also signifies A pasture-land in which horses feed. (TA.) : see ja$arN -A2- Also A [quiver of the kind called] wafoDap; (S, K;) i. e., a kinaAnap; and so jafiyrN; accord. to ISd, a [quiver of the kind called] jaEobap, of skins, slit in the side in order that the wind may enter it and the feathers may therefore not be eaten: (TA:) or, accord. to Z, i. q. jiraAbN (IAth, TA.) ― -b2- And A large juwaAliq [or sack]: (S, K:) pl. [of pauc.] A^ajo$irapN and [of mult.] ju$urN. (TA.) The owner (SaAHib) of a pasture-land in which horses feed. (K.) You say, "He is the ja$~aAr of our camels." (A, TA. [But it seems to be implied in the A that it signifies the same as jaA$irN as explained below.]) One who takes forth horses and camels to the pasture-land, and remains there: [see also ja$~aArN:] pl.ju$~aArN: (TA:) [and ju$~arN is another pl. of the same:] see ja$arN ― -b2- Also [the pl.] ju$~arN Camels, and asses, going whithersoever they will. (TA.) (tropical:) A drink that is taken at daybreak: (S, A, K:) you say, AiSoTabaHonaA AljaA$iriy~apa We drank the morning-draught that is taken at daybreak: (S, A:) and it has no verb: (S:) or it is only of camels' milk: (K:) or it is correctly of general application: or is properly of wine; for this is what is most frequently mentioned: and it is also used as an epithet: thus you say $arobapN jaA$iriy~apN (TA.) ― -b2- (assumed tropical:) A certain kind of food: (K, TA:) or a kind of food eaten at daybreak. (TA.) ― -b3- (assumed tropical:) The [last part of the night, called the] saHar: (K:) because near to daybreak. (TA.) ― -b4- (assumed tropical:) Midday: (K:) because of the appearance and spreading of its light. (TA.) [A beast] made to pass the night in the pasture, away from its owner, not brought back in the evening: (K, * TA: [see also ja$arN:]) or not pastured near the water: (IAar, TA:) or that is pastured near to the water. (El-Mundhiree, TA.) And xayolN muja$~arapN Horses pastured (S, K) biAlHimaY [in the place of pasturage that is prohibited to the public]. (S.) j$E , aor. , inf. n. ja$aEN, He was, or became, affected with the most vehement desire, eagerness, avidity, cupidity, or hankering, (S, O, K,) and, (O, K,) as explained by an Arab of the desert to As, (IDrd,) with the worst kind thereof, (IDrd, O, K,) for eating &c.: (TA:) or, as ex plained by another Arab of the desert to As, (IDrd,) he took his own share, and coveted the share of another: (IDrd, K:) and ↓ tj$~E sig nifies the like; (S;) or i. q. taHar~aSa, q. v. (K.) ― -b2- ja$aEN also signifies The being impatient on account of separation from an associate. (TA.) ― -b3- And The being frightened, terrified, or afraid. (TA.) see 1. They straitened each other in pressing to the water, and [so I render taEaATa$aA] vied, each with the other, in endeavouring to satisfy their thirst; (K;) on the authority of an Arab of the desert. (TA.) part. n. of ja$iEa, Affected with the most vehement desire, &c.: pl. ja$iEuwna, (S, K,) and ja$aAEaY and ju$aEaA='a and ji$aAEN are also pls. [of the same]. (TA.) ― -b2- Alja$iEu The lion. (TA.) ― -b3- rajulN ja$iEN ba$iEN, A man in whom are combined impatience and fright and a heavy, or a heaving, state of the soul. (TA.) One who assumes a false disposition, and that which is not in him. (TA.) [comparative and superlative of ja$iEN; More, and most, affected with most vehement desire, &c.]. (TA.) j$m aor. , inf. n. ja$omN (S, Msb, K) and ja$aAmapN, (Msb, K,) He took, or imposed, upon himself the affair, or he undertook it, as a task, or in spite of difficulty or trouble or inconvenience; (S, Msb, K;) as also ↓ tj$~mhu, (S, Msb, * K,) and tjs~mhu: (Aboo-Turáb, TA:) or ↓ the second and third signify he constrained himself to do it, or perform it: (Aboo-Mihjen, Aboo-Turáb, TA in art. jsm:) and ka*aA waka*aA darr; tj$~mHe did such and such things against his will, and in spite of difficulty or trouble or inconvenience. (TA.) [See also an ex. of ↓ tj$~m in art . jsm ;conj. 5, last sentence.] ja$imotu A_ilayoka Earaqa Alqirobapi is said to mean [I have imposed upon myself difficulty or trouble or inconvenience, in coming to thee,] so that I have journeyed, and become in want of the water of the water-skin in the journey: or the meaning is, I have suffered, and imposed upon myself, difficulty or trouble or inconvenience, so that I have sweated like the water-skin: or by the Earaq of the qirobap is meant its Ealaq, i. e., its miEolaAq, by which it is carried; and the phrase means A_ilayoka ↓ taja$~amotu Hamola Alqirbapi [I have impose upon myself, in spite of difficulty &c., in coming to thee, the carrying of the water-skin]; alluding to journeying and its difficulties: (Har p. 511:) [and in like manner,] one says, laka Earaqa Alqirobapa ↓ taja$~amotu (S in art. Erq.) The sportsman, when he has not taken any game, and has returned disappointed, says, maA ja$imotu A_ilayoka ZilofFA [app. meaning I have not had the trouble of bringing to thee so much as a hoof of a gazelle or the like]. (AZ, TA.) And maA ja$imotu Alyawoma TaEaAmFA i. e., I have not eaten, to-day, food, is said on the occasion of the disappointment of any one seeking a thing. (AZ, TA.) (S, Msb, K,) inf. n. tajo$iymN; (S;) and ↓ Aj$mhu; (S, Msb, K;) He imposed upon him, or made him to undertake, the affair, as a task, or in spite of difficulty or trouble or inconvenience; or he ordered, required, or constrained, him to do the thing, it being difficult or troublesome or inconvenient. (S, Msb, K.) Hence, (S, TA,) in a trad. of Zeyd Ibn-'Amr Ibn-Nufeyl, (TA,) ↓ mahomaA tuja$~imoniY faA_in~iY jaA$imu [Whatever thou impose upon me, in spite of difficulty &c., I undertake it, in spite of difficulty &c.]. (S, TA.) see 2. see 1, in six places. ― -b2- taja$~amotu Alr~amola I mounted, or ascended, the greater part of the sand: some say thus; and some say tajas~amotu (TA.) ― -b3- taja$~amotu fulaAnFA mino bayoni Alqawomi I directed my course, or aim, towards such a one, [and chose him, (like tajas~amotuhu q. v.,)] from among the people, or party. (Abu-n-Nadr, TA.) A state of destruction, perdition, or death. (AA, TA.) ― -b2- See also ju$amN. : see ju$amN -A2- Also Bad money: pl. ju$uwmN (IKh, TA.) : see ju$amN, in two places. -A2- Also Fatness. (AA, K.) : see ja$iymN Weight, or heaviness; (S, K;) as also ↓ ja$amN (K,) and ↓ ja$omN accord. to the K, but correctly ↓ ju$omN, as in the A and L: (TA:) [and and unpleasing, and a difficult or troublesome or an inconvenient, affair:] a subst. from taja$~ama ka*aA waka*aA. explained above: see 1. (TA.) You say, A^aloqaY fulaAnN EalaY~a ju$amahu, (S,) or ↓ ja$amahu, (TA,) Such a one threw upon me his weight, or heavi ness: (S, TA:) to which Z adds, or his difficult, or troublesome, or inconvenient, affair, that he had imposed upon himself, or that was imposed upon him. (TA.) -A2- Also The jawof [i. e., the belly; or the chest; &c.]: or the breast, with the ribs that contain it: (K:) or the breast of a camel: (S, TA:) and the part [of the skin] of the camel's breast, and of the rest of the body thereof, with which the [kind of quiver called] qrn [i. e. qaranN] is covered. (TA.) You say, gat~ahu biju$amihi meaning He threw his breast upon him. (TA.) [app. pl. of ↓ ja$iymN, like as jududN is pl. of jadiydN] Fat men: (IAar, K:*) and tall, crafty or cunning, and wicked or malignant, men. (IAar, TA.) A man who takes, or imposes, upon him self, or who undertakes, affairs, with energy or vigour, or in an extraordinary degree, in spite of difficulty or trouble or inconvenience. (Msb.) (K.) or, as in the book of Kr. ↓ ja$imN, (TA,) Thick, gross, coarse, rough, rugged, rude, big, or bulky. (K.) See also ju$umN A man taking, or imposing, upon himself, or undertaking, an affair, in spite of difficulty or trouble or inconvenience. (Msb.) See 2. The lion. (K.) : see 5 in art. jsm j$n and jawo$aniY~N: see art. jw$n jS He plastered a building with jiS~ [or gypsum]: (Mgh, K:) or he made a house therewith: (Msb:) i. q. qaS~aSa, (S, TA,) which is of the dial. of El-Hijáz. (TA.) (S, Mgh, Msb, K) and jaS~N (S, Mgh, K,) but the former is the more chaste: (TA, from an Expos. of the Fs:) the latter is disapproved by IDrd, and disallowed by ISk; (TA;) and it is said in the Bári', on the authority of AHát, that the latter is the form used by the vulgar, and the former is that which is correct: (Msb:) [Gypsum; a certain substance] with which one builds, (S,) or plasters; (Mgh;) well known: (Msb, K:) arabicized; (S, Mgh, Msb, K;) because j and S do not occur in any Arabic word; (Msb;) or, accord. to AZ, there are some [Arabic] words in which they both occur, as has been mentioned in art. AjS: from kajo (Mgh, K, [in the CK kaJo]) or, as some say, GaJo; which are Persian: (TA:) in the dial. of the people of El-Hijáz, qS~ [i. e.qiS~N or qaS~N]. (Lth, TA.) [The n. un. is with p: see art. qS.] A preparer of jiS~ [or gypsum]. (S, K.) [pl. of jaS~aASapN] Places in which jiS~ [or gypsum] is made. (K.) jZ , [aor., accord. to rule, , and inf. n., probably, jaZ~N,] He was short and fat. (IAar, K.) He was, or became, proud; or excessively proud, corrupt, unbelieving, or disobedient. (Sgh, K.) [probably an inf. n. used as an epithet,] applied to a man, (S,) Large; big; bulky; or large in body, corpulent, and fleshy: (S, K, TA:) or tall, large in body, a great eater and drinker, who exults, and behaves insolently and ungratefully to God: (Fr, TA:) occurring in a trad. describing the people of Hell. (S.) jEb (S, K,) aor. , (K,) inf. n. jaEobN, (TA,) He prostrated him; he threw him down upon the ground; (S, K, TA;) like jaEafahu; (S;) as also ↓ jE~bhu, (K,) ing. n. taEojiybN; (TA;) and ↓jaEomaAhu (S, K, [in the CK erroneously written jaEobaA^ah,]) like saloqaAhu from salaqahu, (S,) inf. n. jiEobaA='N. (S, TA [in the latter, in one place, probably by a mistake of a copyist, written jEbAp].) ― -b2- He in verted it, or him; he turned it, or him, upside down, or over, or inside out; syn. qalabahu. (K.) ― -b3- He collected it; (K;) mostly used in relation to that which is small in quantity, paltry, or inconsiderable. (TA.) -A2- jaEaba, (A, K,) and jaEaba jaEobapN, (A,) He made a quiver of the kind called jEbp. (A, K.) see 1. see 7. and ↓ tjE~b (K) and ↓ tajaEobaY (S, K) He became prostrated, or thrown down upon the ground. (S, K.) : see 1. : see 7. A kinaAnap [or quiver] (A, K) for arrows (S, A, Mgh, Msb, K) of the kind called nu$~aAb (S, A, Msb, K) and for those that are called nabol also: (Ham p. 154:) but some make a distinction between jaEobapN and kinaAnapN: the former, they say, is for n$~Ab; and the latter, for nbl: (Mz, MF:) accord. to IDrd, the knAnp is only for nbl, and is of leather: that which is of wood is called jafiyr: and that which is of two pieces [of wood] joined together is called qrn [i. e. qaranN]: (Ham ubi suprà:) accord. to ISh, the jEbp is round and wide, with a cover on the top, over its mouth: the wafoDap is smaller, and its upper and lower parts are of equal size; whereas the jEbp is wide in its upper part, and contracted in its lower part; wide in its upper part that the feathers of the arrows [having ample room] may not become detached; for the arrows are put in the quiver with the points downwards: each of these two kinds is made of two corresponding pieces of wood: (TA:) the pl. is jiEaAbN (S, A, Msb, K) and jaEabaAtN. (Msb.) You say, nakabuwA AljiEaAba wasakabuwA Aln~u$~aAba [They inverted, or inclined, the quivers, and poured forth the arrows]. (A, TA.) And maEahu jaEobapN fiyhaA banaAtu Almawoti [With him is a quiver in which are the daughters of death; i. e., deadly arrows]. (A, TA.) ― -b2- Also The largest of drinking-vessels. (MF, TA.) A man (S) short, and ugly, or contemptible; or ugly, and small in body: (S, K:) or weak, and destitute of good: or vile, or mean, and despicable: (K:) or a low, mean, or sordid, and weak man: pl. jaEaAbiybu. (TA.) The art of making quivers of the kind called jiEaAb, pl. of jaEobapN. (A, K.) : see what next follows. [and app. ↓ jiEaAbiY~N also, as seems to be indicated in the K, where it is mentioned as a surname, but in the CK written jaE~AbY~,] A maker of quivers of the kind called jiEaAb. (A, K.) One who often prostrates, or throws down, others, (Sir~iyEN, [in some copies of the K, erroneously, SariyE,]) but is not himself prostrated, or thrown down. (K, TA.) or mutajaE~ibN (accord. to different copies of the K) Dead, or dying; syn. may~itN. (K.) jEd , aor. , inf. n. juEuwdapN (S, A, Msb, K) and jaEaAdapN, (K,) said of hair, (S, A, Msb, K,) It was, or became, crisp, or curly, or twisted, and contracted; (Msb;) was, or became, the contr. of saboT, (K,) or of musotarosil: (Msb:) or was, or became, short: (Kr, K:) and jaEida, [aor. ,] (Msb, TA,) inf. n. jaEadN, (TA,) signifies the same; (Msb, TA;) as also ↓ tjE~d. (K.) ― -b2- (assumed tropical:) It became contracted, and compacted in lumps; (L;) as also ↓ tjE~d; (L, K; *) said of earth, (K,) or of moist earth. (L.) [The inf. n.] juEuwdapN is also sometimes used in describing the state of the froth, or foam, of a camel's mouth, when it is accumulated. (S.[See jaEodN.]) ― -b3- Also, said of a cheek, inf. n. juEuwdapN, (assumed tropical:) It was rough, or coarse, and short; contr. of A^asula. (L.) , (S, A, Msb, K,) inf. n. tajoEiydN, (S, A, Msb,) He crisped, or curled, or twisted, and contracted, it; (Msb;) made it the contr. of saboT, (K,) or of musotarosil; (Msb:) or made it short: (K:) namely, hair. (S, A, Msb, K.) see 1, in two places. , applied to hair, (S, A, Msb, K,) Crisp, or curly, or twisted, and contracted; (Msb;) contr. of saboTN (K,) or of musotarosilN: (Msb:) or short. (Kr, K.) ― -b2- Applied to a man, (S,) Having hair such as is termed jaEod: (S, Msb, K:) [or] so jaEodu Al$~aEari: (A, TA:) fem. with p: (S, Msb, K:) pl. jiEaAdN. (A, Msb.) ― -b3- As an epithet of praise, it has two meanings; namely, (assumed tropical:) Compact in limbs, and strong in make; not flabby, nor of slack, or incongruous, make; (L;) or big, or bulky, and compact; (Ham p. 238;) or, as some say, light, or active: (TA:) and having crisp, or curly, not lank, hair; because lankness is the prevalent characteristic of the hair of the Greeks and Persians; and crispness, or curliness, is the prevalent characteristic of the hair of the Arabs: but very crisp, or frizzled, or woolly, hair, like that of the Zenj and the Nubians, is disapproved. (L.) ― -b4- [Hence,] (tropical:) Generous; bountiful; munificent; (T, S, A, K;) alluding to a man's being an Arab of generous disposition, because the Arabs are characterized by crisp, or curly, hair. (A.) As did not know jEd in this sense; but it occurs in many verses of the Ansár. (T, TA.) ― -b5- As an epithet of dispraise, it has also two meanings; namely, (assumed tropical:) Short, and incongruous in make: (L:) [contr. of saboTN:] ― -b6- and (tropical:) Niggardly; (As, T, S, L, K;) as also jaEodu Alyadayoni, (S, K,) and jaEodu AlA^anaAmilu, (S,) and jaEodu AlA^aSaAbiEu, (A,) or this signifies (assumed tropical:) having short fingers, (K,) and jaEodu AlbanaAni, and jaEodu Alkaf~i, (Har p. 96,) and jaEodu AljanaAni; (A;) contr. of [saboTu Alyadayoni, and] sbTu Alyadi and sbTu AlbanaAni [&c.]: (Har ubi suprà:) and mean; ungenerous; base: (L:) and jaEodu AlqafaA (tropical:) mean, or ignoble, in respect of rank, quality, reputation, or the like. (A, K.) ― -b7- A camel having much fur: (K:) or having crisp, or curly, and abundant, fur. (S.) [Hence,] A^abuw AljaEodi a surname of The camel. (L.) ― -b8- (assumed tropical:) Soft moist earth; as also vaEodN: (S:) or moist earth. (K.) ― -b9- (assumed tropical:) A mess of the kind called Hayos that is thick, (L, K,) not flowing; (L;) as also ↓ mujaE~adN. (L, K.) IAar cites the following words of a poet, accusing a woman of foul conduct: ↓ wataxoliTu biAlmaA^oquwTi HayosFA mujaE~adFA [And she mixes thick Hys with the food prepared with A^aqiT]; meaning, she confounds men together, and does not select him who is to have intercourse with her. (L.) ― -b10- (assumed tropical:) Froth, or foam, accumulated upon the fore part of the mouth of a camel. (S, * L.) And jaEodu All~ugaAmi (assumed tropical:) A camel having froth, or foam, accumulated upon the fore part of his mouth. (S, * L, K. *) ― -b11- (assumed tropical:) A cheek rough, or coarse, and short; not A^asiyl. (L, K.) And (assumed tropical:) A round face, with little miloH [or beauty], (K, TA,) or, as in some copies of the K, laHom [or flesh]. (TA.) And qadamN jaEodapN (tropical:) A short foot; (A, TA;) characteristic of low origin. (TA.) ― -b12- It is also applied, in the manner of an intensive epithet, to the plant called Sil~iyaAn; and in like manner, with p, to the plant called buhomaY. (TA.) ― -b13- naAqapN jaEodapN (assumed tropical:) A she-camel compact in make, and strong. (TA.) : see jaEodN, in two places. Moist earth contracted, and compacted in lumps. (L in art. Eqd.) jEr , aor. , (S, Msb, K,) inf. n. jaEorN; (Msb;) and ↓ AnjEr; (K;) said of a beast or bird of prey (S, Msb, K *) having claws, or talons, (S, K, *) or a hyena, and a dog, and a cat, (TA,) and metaphorically of a rat or mouse, (Msb,) He voided his dung. (S, Msb, K.) , (S, K,) or tjE~r bijiEaArK, (TA,) He bound upon his (i. e. his own) waist a rope of the kind called jiEaAr. (S, K, TA.) see 1. , originally an inf. n., (Msb,) The dung of a beast or bird of prey (S, Msb, K) having claws, or talons; (S, K;) as also ↓ jaAEirapN; (K;) which is like rawovN in relation to a horse: (TA:) or the dung of the hyena: (A:) [and of the dog, and cat: see 1:] or dry dung upon the majoEar, q. v.: (K:) or dung that comes forth dry: (IAth, TA:) and (tropical:) that of the rat or mouse: (Msb:) pl. juEuwrN. (K.) ― -b2- See also juEoruwrN. -A2- Also Costiveness. (TA.) A mark left by the rope called jiEaAr (Th, K) upon the waist of a man. (Th, TA.) : see majoEarN. [in which the latter word is imperfectly decl. because it is a proper name ending with the augment An] The [black beetle called] juEal, (Kr, K, TA,) in a general sense: or, as some say, a certain species thereof. (TA.) ― -b2- And A^um~u jiEoraAna, (K, TA,) or A^um~u jiEoraAnapa, (so in a copy of the K,) The raxamap [or female of the vultur percnopterus]. (Kr, K.) A bad kind of dates; (Msb, K;) also metaphorically called AlfaA^orapi ↓ jaEoru [the rat's, or mouse's, dung], because of the bad smell, and the diminutiveness, thereof: (Msb:) and you also say juEoruwrN: (TA:) or a species of the daqal, which is the worst kind of dates: (S:) or a species of the [kind of palm-tree called] daqal that bears small things [or dates] in which is no good. (As, TA.) [See Ea*oqu Aljubayoqi, in art. Hbq.] : see majoEarN. , (S, A, K,) like qaTaAmi, (K,) indecl., with kesr for its termination, because it deviates from its original form, which is jaAEirapN, and is of the fem. gender, and has the quality of an epithet in which that of a subst. is predominant, so that the thing to which it applies is known by it like as it is known by its proper name; and as it is prevented from being perfectly decl. by two causes, it must be indecl. by reason of three; as we also say with respect to HalaAqi, a proper name of death; (S;) The she-hyena; (S, A, K;) a name of that animal (S) because of the abundance of its dung; (S, A;) as also A^um~u jaEaAri, and ↓ jayoEarN, and ↓ A^um~u jaEowarK. (K.) Hence, A^aEoyavu mino jaEaAri [More mischievous than the she-hyena]: a prov. (A, TA.) And tiysiY jaEaAri (K) Be thou like the he-goat in stupidity, O she-hyena; a prov. applied to a stupid man: (A and TA in art. tys, q. v.:) or EiyviY jaEaAri [Do mischief, O she-hyena]; a prov. used in declaring a thing to be vain, or false. (K.) And ruwEiY jaEaAri waA@noZuriY A^ayona Almafori [for Almafir~u, Be afraid, O she-hyena, and look where is a place to which to flee]: (K, * TA:) or ruwgiY [i. e. turn aside, this way and that]: (S and TA in art. rwg:) a prov. applied to him who seeks to escape, and cannot: (TA:) or with reference to a coward, and his submissiveness. (K.) And quwmiY jaEaAri [Rise, O she-hyena]: said to a woman, in reviling her; likening her to a she-hyena. (ISk, TA.) A certain mark made with a hot iron upon [the part called] the jaAEarataAni: (K:) accord. to the Tedhkireh of Aboo-'Alee, one of the marks, so made, of camels. (Ibn-Habeeb, TA.) -A2- A rope which a man who waters ties to a stake, and then binds upon his waist, when he descends into a well, lest he should fall into it: (S:) or a rope which a drawer of water binds upon his waist, (K, TA,) when he descends into a well, (TA,) lest he should fall into the well; (K, TA;) the end being in the hand of another man, who, if he falls, pulls him up with it. (TA.) : see jaEaAri. : see jaEaAri. : see majoEarN. ― -b2- AljaAEirataAni The place of the [two marks made by cauterization which are called the] raqomataAni, in the buttocks (Aisot) of an ass: (S, K:) or the places of cauterization in the hinder part, upon the [two portions of the thighs called the] kaA*ataAni, of an ass: (TA:) and the part, (S, K,) or two parts, (A,) which the tail strikes, (S, A, K,) upon the two thighs of a horse, (S, K,) or of a beast, where he is cauterized: (A:) or the two edges of the haunches projecting over the thighs [behind]; (As, S, K;) i. e., the two places which the farrier marks, making lines upon them [with a hot iron] (yaroquhumuaA): or the heads of the upper parts of the two thighs: or the depressed part of the haunch and thigh, in the place of the joint. (TA.) -A2- See also jaEorN. The rump, or podex; or the anus; [in the present day, the latter;] syn. duburN; (S, K;) and ↓ jaEoraA='u and ↓ jiEir~aY and ↓ jaAEirapN the same; syn. AisotN; (K;) or the last (jAErp), as some say, i. q. Haloqapu Ald~uburi. (S, K.) A man very, or often, costive; (K;) as also mijoEaAru AlbaToni. (TA.) jEs He (a man, TA) deposited his ordure, or excrement, at once: (K, TA:) or in a dry, or tough, state. (TA.) The m is augmentative. (Sgh, TA.) , (S, K,) and ↓ jiEosN, (TA,) and ↓ juEomuwsN; (AZ, S, and K in art. jEms,) the first of which is post-classical; (S, K;) and the last, the term used by the Arabs [of the classical ages]; (S;) Human ordure, or excrement; (AZ, TA in art. jEms;) syn. rajiyEN: (S, K:) or the first signifies the place in which the juEomuws falls: (IDrd, K:) the m in the last word is augmentative; and its pl. is jaEaAmiysu. (S.) You say, ↓ ramaY bijaEaAmiysi baTonihi [He cast forth the excrements of his belly]. (S.) : see the next preceding paragraph. ; pl. jaEaAmiysu: see jaEosN. A man (TA) who deposits his ordure, or excrement, at once: (K:) or in a dry, or tough, state: as also ↓ mujaEomisN. (TA.) : see what next precedes. jEf , (S, K,) aor. , (K,) inf. n. jaEofN, (TA,) He prostrated him; threw him down upon the ground; (S, K;) cast him upon the gronnd; like jaEabahu; (TA;) namely, a man; (S;) as also ↓ AjEfhu. (Ibn-'Abbád, K.) ― -b2- He pulled it, or plucked it, out, or up; (S, K;) namely, a thing, (S,) or a tree; (K, TA;) and turned it over, or upside down; (TA;) as also ↓ AjtEfhu. (K, TA.) see 1. [He became prostrated, thrown down upon the ground, or cast upon the ground: see its part. n., below]. ― -b2- It (a thing, S, or a tree, K) became pulled, or pluckt, out, or up. (S, K.) see 1. : see what next follows. , applied to a torrent, i. q. juHaAfN [That carries away everything]; as also ↓ juEaAfN: (K:) and that overturns everything upon which it comes. (TA.) A place where one is prostrated, or thrown down upon the ground. (TA.) Prostrated, or thrown down upon the ground; as also ↓ munojaEifN. (TA.) : see what next precedes. jEfd [inf. n. of jaEofada] a compound word from the phrase jaEalaniY A@ll~`hu fidaAka [May God make me thy ransom]. (Ibn-Dihyeh, TA.) [You say, jaEofadahu, meaning He said to him jElnY All~`h fdAk.] jEfr A small river; a rivulet, streamlet, or brook; (IAar, S, K;) or one that is larger than a jadowalN: (K:) or, as in the Nawádir, a small river, larger than a jdwl: (TA:) or a river, IDrd, IJ, TA,) absolutely: (TA:) if small, it is a falaj: (IDrd, TA:) or (TA, but in the K “ and ”) a large, wide river: (Ibn-El-Ajdábee, K:) [if so,] bearing two contr. significations: (K:) or (in some copies of the K “ and ”) a full river. (K.) ― -b2- Also (from the last of these significations, TA) (tropical:) A she-camel abounding with milk. (K, TA.) jEl , aor. , inf. n. jaEolN (S, Msb, K) and juEolN and jaEaAlapN and jiEaAlapN (K) and majoEalN, (S, TA,) He made a thing; syn. SanaEa; (Msb, K;) but having a more general signification than faEala and SanaEa and their equivalents [as will be shown by what follows]; (Er-Rághib, TA;) and so ↓ AjtEl: (K:) both these verbs signify the same. (S.) ― -b2- He made a thing of, or from, a thing; as in the saying [in the Kur xvi. 74 and xlii. 9], jaEala lakumo mino A^anofusikumo A^azowaAjFA [He hath made for you, of, or from, yourselves, wives]; and [in the Kur xvi. 83] wajaEala lakumo mina AljibaAli A^akonaAnFA [And He hath made for you, of the mountains, places of retreat; as caves, and excavated houses or chambers: so explained by Bd]. (TA.) ― -b3- He created; (K, TA;) brought into being, or existence; (TA;) as in the saying [in the Kur vi. 1], waJaEala AlZ~ulumaAti waAln~uwri [And hath created, or brought into being, the darknesses and the light]; (K, TA;) and [in the Kur xxi. 31] wajaEalonaA mina AlmaA='i kul~a $aYo'K HaY~K [And We have created of water, or the seminal fluid, everything living]; and [in the Kur xvi. 80, &c.,] wajaEala lakumu Als~amoEa wa AlA^aboSaAra waAlA^afoy^idapa [And He created for you the ears and the eyes and the hearts]. (TA.) ― -b4- He made, or prepared; as in the saying [in the Kur lxv. 2], yajoEalu lahu maxorajFA [He will make, or prepare, for him a way of escape, or safety]; and [in the Kur lxv. 4] yajoEalu lahu mino A^amorihi yusorFA [He will make, or prepare, for him an easy state of his circumstances; i. e., will make his circumstances, or case, easy to him]. (TA.) ― -b5- He made; meaning he made to be, or become; he constituted; he appointed; [in which sense it is doubly trans.;] (S, K;) as in the saying in the Kur [xix. 31], wajaEaloniY nabiy~FA [And He hath made me a prophet]; (S;) [and in the elliptical phrase, jaEalahu Ealayohi He made him to be superintendant, or the like, over it; set him, or appointed him, over it:] and in the phrase, jaEala AlqabiyHa HasanFA [He made that which was bad to be, or become, good]. (K.) ― -b6- He made a thing to be in a particular state or condition; as in the saying [in the Kur ii. 20], Al~a*i jaEala lakumu AlA^aroDa firaA$FA [Who hath made for you the earth to be as a bed]; and [in the Kur lxxi. 15] wajaEala Alqamara fiyhin~a nuwrFA [And hath made the moon, in them (the heavens), to be as a light]; and so, as some say, in the saying [in the Kur xliii. 2], A_in~aA jaEalonaAhu quroA=nFA Earabiy~FA [Verily we have made it an Arabic Kur-án]. (TA.) ― -b7- [He made a thing to be in an altered, or changed, state or condition; i. e.,] the verb signifies also the changing a thing from its state or condition; as in the saying [in the Kur xi. 84 and xv. 74], jaEalonaA EaAliyahaA saAfilahaA [We made their upper part to be their lower part]; (K;) and in the words of the Kur [lvi. 81], watajoEaluwna rizoqakumo A^an~akumo tuka*~ibuwna [And do ye make the thanks that ye should render for your sustenance to be that ye charge with falsehood the Giver thereof by attributing it to the stars called A^anowaA=' as expl. by Bd and Jel]. (TA.) ― -b8- He pronounced (Er-Rághib, K) a thing by a true judgment or decision, (Er-Rághib,) or as a legal ordinance; (K;) as in the saying (of the Legislator, TA), jaEala A@ll~`hu AlS~alawaAti AlmaforuwDaAti xamosFA [God hath pronounced the prayers that are made obligatory to be five] (K.) And He pronounce (Er-Rághib, K *) a thing by a false judgment or decision, (Er-Rághib,) or according to his own judgment, heretically; (K;) as in the saying [in the Kur xv. 91], Al~a*iyna jaEaluwA AlquroA=na EiDiyna [Who pronounced the Kur-án to be lies, or enchantment, &c.]. (Er-Rághib, K.) ― -b9- He called, or named, (S, Msb, K,) a thing; (Msb;) as in the saying [in the Kur xliii. 18], wajaEaluwA AlmalaAy^ikapa Al~a*iyna humo EibaAdu Alr~aHom`ni A_inaAvFA [And they have called the angels, who are the servants of the Compassionate, females]: (S, K:) or, as some say, the meaning is, have described them as, and pronounced them to be, females; like as one says, jaEala fulaAnN zayodFA A^aEolama Aln~aAsi [Such a one described Zeyd as, and pronounced him to be, the most learned of men]: or have held, or believed, them to be females; like as the verb signifies in the saying in the Kur [xvi. 59], wayajoEaluwna lil~`hi AlbanaAti [And they hold, or believe, God to have daughters: or this may be rendered and they attribute to God daughters]. (TA.) You say also, jaEalotu zayodFA A^axaAka, meaning I asserted Zeyd to be related to thee [as a brother; or I called Zeyd thy brother]. (K.) ― -b10- He thought; as in the saying, jaEala AlbaSorapa bagodaAda [He thought El-Basrah to be Baghdád]; (K;) and so in the saying, jaEalotuhu EabodFA fa$atamotuhu [I thought him to be a slave, and consequently I reviled him]. (Ham p. 31.) ― -b11- He made known, or plain, or perspicuous; as in the saying [in the Kur xliii. 2, of which one explanation has been given above], A_in~aA jaEalonaAhu quroA=nFA Earabiy~FA [Verily we have made it known, &c., as an Arabic Kur-án]: (K:) or the meaning is, we have revealed it [as such]. (TA.) ― -b12- He exalted, or ennobled; as in the saying [in the Kur ii. 137], jaEalonaAkumo A^um~apF wasaTFA [We have exalted you, or ennobled you, as a nation conforming to the just mean; or just, or equitable, or good]: (K:) [or it may be rendered, we have made you a nation &c.:] or, as some say, the meaning is, we have called you, or named you, a nation &c. (TA.) ― -b13- Also, inf. n. jaEolN, He put, or laid, a thing; or put it, or laid it, down. (K.) And jaEala baEoDahu fuwoqa baEoDK He put, or threw, one part of it upon another. (K.) ― -b14- He inserted a thing into a thing; as in the Kur [ii. 18], yajoEaluwna A^aSaAbiEahumo fiY A=*aAnihimo [They insert, or put, their fingers into their ears]. (TA.) ― -b15- He put into the heart, or mind; as in the Kur [lvii. 27], wajalonaA fiY quluwbi A@l~a*iyna A@t~abaEuwhu raA^ofapF waraHomapF [And we put into the hearts of those who followed him pity and com- passion]. (TA.) ― -b16- [He appointed, or assigned, or stipulated to give, or gave, wages, pay, or a stipend, &c.]. You say, jaEalotu lahu juEolFA [I appointed him, &c., wages, pay, or a stipend]. (Msb.) And jaEala lahu ka*aA EalaY ka*aA He stipulated with him to give him such a thing for [doing] such a thing. (K.) And jaEala [alone] He gave wages, pay, or a stipend, to another to serve for him in war, i. e., in his stead. (Mgh.) And lahu ↓ A^ajoEalotu I gave to him wages, pay, or a stipend. (S, * Mgh.) And juEolFA ↓ A^ajoEalahu and lahu ↓ A^ajoEalahu, He gave to him wages, pay, or a stipend. (K, TA.) And it is said in a trad., jaEala liqawomihi miAy^apF mina AlA_ibili EalaY A^ano yusal~imuwA [He gave, or stipulated to give, to his people, or party, a hundred camels on the condition that they should surrender]. (Mgh.) -A2- jaEala yafoEalu ka*aA He set about, began, commenced, took to, or betook himself to, doing such a thing; (K, * TA;) he became occupied in doing such a thing. (TA.) ― -b2- jaEala is also, sometimes, an intrans. verb included among the verbs of appropinquation (A^afoEaAlu AlmuqaArabapi); as in the saying, waqado jaEalotu A_i*aA maA qumotu yuvoqiluniY vawobiY faA^anohaDu nahoDa Al$~aAribi Alv~~amili [And I was beginning to be, or at the point of being, in such a state that, when I rose, my garment heavily burdened me, so that I stood up as stands up the intoxicated drinker]. (K.) -A3- jaEila, (S, K,) aor. , (K,) inf. n. jaEalN; (S;) and ↓ AjEl; (K;) It (water) had in it many jiEolaAn, pl. of juEalN: (S, K:) or had in it dead jiEolaAn. (K.) ― -b2- And jaEila, (TK,) inf. n. jaEalN, (IAar, K, TK,) He (a boy, TK) was, or became, short and fat. (IAar, K. [In the explanation of AljaEalu in the CK, AlqaSiyru is erroneously put for AlqiSaru.]) ― -b3- And He (a man, TK) persisted; or persisted obstinately; or persisted in contention, or litigation; or contended, or litigated; jaEalN being syn. with lajaAjN. (IAar, K.) , (A, K,) inf. n. mujaAEalapN and jiEaAlN, (TA,) He endeavoured to conciliate him by means of a bribe. (A, K. * [In the CK, ra$~Ahu is erroneously put for raA$aAhu.]) see jaEala, above, in three places: -A2- and see jaEila, above. -A3- AjEl Alqidora He put down the cooking-pot (S, K) from the fire (S) with the piece of rag called jiEaAl. (S, K,) -A4- A^ajoEalato and ↓ AstjElt said of a bitch, (S, K,) and of other animals, (K,) of any beasts of prey, (S,) She desired, (S, K, Er-Rághib,) or loved, (K,) copulation: (S, K, Er-Rághib:) metonymically used in this sense. (Er-Rághib, TA.) They stipulated among themselves to give the thing as wages, pay, or stipend: (K:) from juEolN. (TA.) You say also, tjAEl Aln~aAsu bayonahumo Einoda AlbaEovi [The people stipulated among themselves to give wages, or pay, to such of them as should serve as substitutes, on the occasion of being ordered forth to war]. (TA.) : see 1, first sentence. ― -b2- Also He took, or received, wages, pay, or a stipend. (Mgh, TA.) see 4. Short palm-trees: (S, K:) or shoots, or offsets, of palm-trees, cut off from the mothertrees, or plucked forth from the ground, and planted: or bad palm-trees: or palm-trees that rise beyond the reach of the hand: (K:) n. un. with p: (S: [in the K, not so correctly, pl. of jaEolapN:]) and palm-trees such as are called baEolN [q. v.]. (K.) Wages; pay; a stipend; or a thing that is appointed, or stipulated, to be given to a man for work, or service; (S, Mgh, Msb, * K;) of more general import than A^ujorapN and vawaAbN; (TA;) as also ↓ jiEaAlapN (S, Mgh, Msb, K) and (as some say, Msb) ↓ jaEaAlapN (As, Mgh, Msb, K) and ↓ juEaAlapN (Mgh, Msb, K) and ↓ jaEiylapN (S, Mgh, Msb, K) and ↓ jiEaAlN (K) and ↓ jaEalN: (Har p. 134:) pl. juEulN (TA) and (of jEylp or jEAlp, Mgh) jaEaAy^ilu. (Mgh, TA.) Afterwards, (Mgh,) or ↓ jaEaAlapN and ↓ jiEaAlapN and ↓ juEaAlapN, (K, TA,) Wages, or pay, or the like, which one gives to a man who goes to war (Mgh, K, TA) as a substitute for the giver, (K, TA,) that he may aid himself thereby to serve in the war: (Mgh:) pl. of the last three words jaEaAy^ilu (TA.) And juEolN, (TA in art. r$w,) or ↓ jaEaAlapN, (K,) A bribe. (K, TA.) And ↓ jaEiylapN Algaraqi What is given, or stipulated to be given, to him who dives for goods or for a man drowned. (TA.) and ↓ jaEilN and ↓ mujoEilN Water having in it many jiEolaAn, pl. of juEalN: or having in it dead jiEolaAn. (K.) And ↓ A^aroDN mujoEilapN A land abounding with jiEolaAn. (K.) : see juEolN. : see jiEolN. [The species of black beetle called cantharus;] a certain insect (duwayob~ap); (S, K;) a certain black insect, found in moist places, (TA,) that rolls along a little ball [of dung] called duHoruwjap [in which it deposits its eggs]: (S and K in art. dHrj:) [see also xunofasaA='u: it is strangely explained in the Msb as the HirobaA=', which is the male of the A^um~u Hubayon:] pl. jiEolaAnN. (S, Msb, K.) ― -b2- Hence, as being likened thereto, (TA,) A black and ugly and small man: or one who is wont to persist, or to persist obstinately, or to persist in contention or litigation, or to contend or litigate: and (as some say, TA) i. q. raqiybN [a watcher, an observer, &c.]. (K, TA.) A piece of rag with which a cooking-pot is put down (S, K) from the fire; (S;) as also ↓ jiEaAlapN and ↓ juEaAlapN: (K:) pl. juEulN (S, TA) and jaEaAy^ilu. (TA.) -A2- See also juEolN. The young of the ostrich. (IDrd, K.) : see juEolN, in three places. : see juEolN, for each in two places: -A2- : and jiEaAlN. : see juEolN, in two places. [act. part. n. of jaEala] Giving [wages, pay, or a stipend: &c.]. (K.) applied to a bitch, (S, K,) and to any animal (S, K) or beast of prey, (S,) Desiring, (S,) or loving, (K,) copulation. (S, K. [See 4]) -A2- Also, fem. with p: see jiEolN, in two places. Taking, or receiving, [wages, pay, or a stipend.] (K.) jEms Q. accord. to the K, but Q. Q. accord. to Sgh, jaEomasa: see art. jEs. : see art. jEs. : see art. jEs. : see art. jEs. jf , (S, Mgh, Msb,) sec. pers. jafafota, (K,) aor. yajif~u (S, Mgh, Msb, K) and yajaf~u, (S, K,) the latter aor. mentioned by AZ, but rejected by Ks; (S;) and sec. pers. jaffota, aor. yajaf~u, (Sgh, Msb, K,) of the dial. of Benoo-Asad; (Msb;) inf. n. jafaAfN and jufuwfN, (S, Mgh, Msb, K,) which are assigned by J and Sgh to jaf~a aor. yajif~N; (TA;) It (a thing, Mgh, or a garment, S, Msb, K, and also said of other things, S) was, or became, dry; it dried, or dried up. (Mgh, Msb.) Hence the saying, mani A@Hotalama vum~a A^aSobaHa EalaY jafaAfK He who experiences an emission of semen in sleep, then rises in the morning with what is on his garment, of the semen, dry. (Mgh.) And jaf~a Aln~ahoru, an elliptical phrase, for jaf~a maA='u Aln~ahori [The water of the river dried up]. (Msb.) And fulaAnN laA yajif~u liboduhu Such a one does not remit, or become remiss, in his work, or labour: (TA:) or does not cease to go to and fro. (Har p. 589.) ― -b2- jaf~a, inf. n. jufuwfN, said of a man, He was, or became, silent; he did not speak. (Msb.) -A2- jafafotu Al$~aYo'a A_ilaY~a, aor. A^ajuf~u, inf. n. jaf~N, I collected the thing to me. (Nawádir of AZ, TA.) ― -b2- jaf~uwA A^amowaAlahumo They collected together their camels, and took them away. (Sgh, * K, * TA.) , (S, Msb,) inf. n. tajofiyfN (S, Msb, K) and tajofaAfN, (K,) He dried it. (Msb, K.) -A2- jf~f Alfarasa, (K,) inf. n. tajofiyfN, (S,) He clad, or attired, the horse with a tijofaAf. (S, K.) see R. Q. 2. Ajtf~ maA fiY AlA_inaA='i He consumed what was in the vessel; (K;) i. e., drank up all of it; as also A$tf~. (TA.) It (a garment, or piece of cloth), having been moist, dried so far as to retain some moisture: (S, K:) if it has dried entirely, you say of it, qado qaf~a: (S:) the verb is originally ↓ tjf~f; the medial f being changed into j: it is like taba$oba$a, originally tb$~$. (Lth, S.) : see jaf~apN. The spathe of the palm-tree; the envelope of the TaloE; (AA, A'Obeyd, S, K;) as also jub~N; (AA, TA;) or [in other words] the qiyqaA=' of the TlE; (K;) i. e., the envelope that is with the waliyE: (Lth, K:) or, as some say, the envelope of the TlE when it has become dry: (TA:) pl. jufuwfN. (A' Obeyd, TA.) [See jub~N.] ― -b2- A receptacle such as is termed wiEaA=' that is not to be tied round at its mouth. (K, TA.) ― -b3- An old, worn-out water-skin or milk-skin, of which half is cut off and made into a bucket: (S, K:) and sometimes it is made of the lower part of a palm-tree hollowed out: (Lth, S, K: *) or a thing that is hollowed out in (fiY [probably a mistranscription for min, i. e. of]) the trunks of palm-trees: (A'Obeyd, TA:) or a worn-out milk-skin or butter-skin: (IAar, TA:) or a water-skin, or milk-skin, of which part is cut off at the fore legs, and in which the beverage called nabiy* is prepared: (Kt, TA:) or the lower half of a water-skin or milk-skin, made into a bucket: (IDrd, TA:) or a thing of camel's skin, like a vessel, or like a bucket, in which the rainwater is taken, holding half the quantity of a water-skin or the like. (TA.) ― -b4- An old man; (K;) as being likened to an old, worn-out water-skin or milk-skin: mentioned in the L from ElHejeree, and by Sgh from Ibn-'Abbád. (TA.) ― -b5- Anything hollow, such as has something within it, like the nut, and the magodap [or fruit of the tanoDub, &c.: in the CK, the maEidap]. (Ibn-'Abbád, K, TA.) ― -b6- The body, or substance, ($axoS,) of a thing. (TA.) ― -b7- An obstruction that one sees between him and the kibleh. (Ibn-'Abbád, K.) -A2- huwa juf~u maAlK He is a good manager of cattle, (K,) acquainted with the art of pasturing them, and of collecting them at their proper time in the place of pasture. (TA.) -A3- See also what next follows. (S, K) and ↓ juf~apN, (Sgh, K,) but the latter is rare, (Sgh,) and ↓ juf~N (S, K) and ↓ jaf~N, (K,) A company of men or people; a collective body thereof: (Ks, S, K:) or a great number (K) thereof. (TA.) You say, duEiytu fiY jaf~api Aln~aAsi [I was summoned, or invited, among the collective body of people]. (S.) And jaAw^uwA jaf~pF waAHidapF (S, K) They came in one collective body. (K.) laA nafala fiY ganiymapK Hat~aY tuqosama jaf~apF, (S, Mgh,) or ↓ juf~apF, (K,) means [There shall be no gift of spoil] until it is divided altogether: (S, Mgh, K:) a saying of Ibn-'Abbás: (S, Mgh:) accord. to one reading, ↓ EalaY juf~atihi, i. e., [until it is divided] among the collective body of the army first. (K. [Golius (here copied by Freytag) appears to have read, laA taqulo fiY ganamK; and hence to have said, of jaf~apN, erroneously, " de pecore non dicitur nisi totus grex sit."]) : see what next precedes, in three places. -A2- Also A great dalow [or bucket]. (K.) What is dry of a thing that one has dried. (K.) You say, AiEozilo jufaAfahu mino raTobihi [Put thou apart what is dry thereof from what is fresh and moist thereof]. (TA.) Dry herbs or herbage: (S, K:) or dry leguminous plants or herbs, of the kind that are eaten without being cooked: (TA:) or of this kind and of such as are thick and inclining to bitterness; as also qafiyfN: (TA in art. qf:) or, as some say, mA Dmnt mn AlryH. (TA in the present art. [But what this means I know not; the verb being evidently mistranscribed.]) What has become scattered, or strewed, of dry herbage (Ha$iy$) and of [the kind of trefoil called] qat~, (S, K, TA,) and the like. (TA.) A thing, (S, Mgh, Msb,) i. e. a kind of armour, (IAth, K,) [a cataphract,] with which a horse is clad, (S, IAth, Mgh, Msb, K,) in war, in the manner of a coat of mail, (Mgh, Msb,) to defend him from being wounded; (IAth;) and sometimes worn by a man, to defend him in war: (K:) of the measure tifoEaAlN, (Mgh, Msb,) the t being augmentative, (Aboo-'Alee the Grammarian, S, IJ,) to render the word quasi-coordinate to the class of qiroTaAsN; (IJ;) from jaf~a, because of its hardness and toughness: (Mgh, Msb:) pl. tajaAfiyfu (S, Mgh, Msb.) It is said in a trad., A^aEid~a lilofaqori tijofaAfFA; and one says, Ailobaso lilofaqori tijofaAfFA; [both] meaning, Make thou preparation for poverty. (TA.) Having a tijofaAf upon his horse. (Mgh.) jfA^ , (S, K,) aor. , (K,) inf. n. jafo'N, (S,) It (a valley [flowing with water]) cast forth froth, or foam, (S, K,) and particles of rubbish or refuse; (S;) as also ↓ AjfA^; (K;) but this latter is said in the O to be of weak authority. (TA.) And jafaA^ati Alqidoru, and ↓ AjfA^t, The cooking-pot cast forth its froth, or foam, (S, K,) in boiling: (S:) or jfA^t bizabadihaA it cast forth its froth, or foam: (Ham p. 132:) originally jafat and Ajft, without '. (Er-Rághib, TA in art. jfw.) -A2- jafaA^a AlwaAdiY, (K,) or jafaA^a AlguvaA='a Eani AlwaAdiY, (IAar, O,) He (a man, IAar, O) swept off the scum and rubbish of the valley [after it had flowed, or while it was flowing, with water]. (IAar, O, K.) And jafaA^a Alqidora He cleared off the froth, or foam, of the cooking-pot. (K, TA.) ― -b2- Also jafaA^a Alqidora, (S, Z in the Fáïk, TA,) inf. n. as above; (S, TA;) and ↓ A^ajofaA^ahaAs; (Z ubi suprà, TA;) but the former is that which is commonly known; (ISd, TA;) the latter is rare; (IAth, TA:) or the latter should not be said, though it occurs in a trad., (S, TA, *) accord. to one relation; (TA;) He turned the cooking-pot upsidedown, or inclined it, (S, Z ubi suprà, TA,) and poured out what was in it: (S:) or he emptied the cooking-pot, and turned it upside-down: (TA:) and jafaA^a Alburomapa fiY AlqaSoEapi He turned the cookingpot upside-down upon the bowl. (K.) ― -b3- jafaA^ahu, (S, K,) [like HafaA^ahu,] and jafaA^a bihi AlA^aroDa, (TA,) He threw him down, or prostrated him, on the ground: (S, K, TA;) namely, a man: (S:) and bihi ↓ AjfA^ [signifies the same; or] he threw him, or it, (K, TA,) on the ground. (TA.) ― -b4- See also 8. see 1, in four places. He pulled, or plucked, up, or out, or he uprooted, (S, K,) and threw down, or away, a thing, (S,) or plants, or herbs, such as are termed baqol, (K,) and trees; (TA;) [but see AHtfY;] as also ↓ jafaA^a, (K,) aor. and inf. n. as above: (TA:) [or] both signify he cut a plant, or herb. (IAar, Nh.) What is cast forth [of froth, or foam, and particles of rubbish or refuse, (see 1,)] by a torrent: (ISk, S:) the froth, or foam, cast forth by a valley [flowing with water]; and by a cooking-pot, (K, TA,) in boiling. (TA.) ― -b2- Hence, as being likened to the froth, or foam, of the cooking-pot, of which no use is made, (Fr, TA,) i. q. baATilN [meaning A thing that is worthless, useless, or unprofitable]. (Fr, K, TA.) It is said in the Kur [xiii. 18], faA^am~aA Alz~abadu faya*ohabu jufaA='F, meaning baATilFA [i. e. Now as to the froth, or scum, it passeth away as a thing that is worthless, or useless, or unprofitable], (Fr, S, Jel, TA,) and thrown away. (Jel.) You say also, *ahaba Alz~abadu jufaA='F, meaning [The froth, or scum, passed away] driven from its water. (TA.) ― -b3- jufaA='N mina Aln~aAsi, occurring in a trad., is explained by IAth as meaning The first, or foremost, of the men or people (saraEaAnuhumo): but Bkh and Muslim read (instead of jfA') A^axif~aA='u, pl. of xafiyfN. (TA.) -A2- Also, [like jufaAyapN,] An empty ship. (O, K.) jfr He, or it, became wide: (K:) or became inflated, or swollen. (A.) And jafara janobaAhu His (a kid's, S and Msb, or lamb's, Msb) sides became widened, or distended: (S, Msb:) and janobaAhu ↓ Ajfr [and ↓ Anjfr (K in art. hDm)] his (a horse's) sides became inflated, or swollen. (A.) ― -b2- He (a lamb, K, and a kid, TA) became what is termed jaforN; as also ↓ tjf~r and ↓ Astjfr: (K:) and ↓ tjf~rt and ↓ Astjfrt she (a kid) became a jaforap. (ISh, TA.) And He (a boy) became what is termed jaforN; as also ↓ tjf~r (TA) and ↓ Astjfr: (A:) and this last verb, he became large in the sides. (L.) -A2- jafara (S, A) Eani AlD~iraAbi, (S,) or Eani AlA_ibili, (A,) aor. , (S,) inf. n. jufuwrN; (S, K;) and ↓ Ajtfr; and ↓ Ajfr, inf. n. A_ijofaArN; and ↓ jf~r, inf. n. tajofiyrN; (K;) He (a stallioncamel) ceased, (S, K,) or abstained, (A,) from covering, (S, A, K,) and avoided it; having indulged in it so much that he was wearied; (S;) and his seminal fluid became little: (TA:) you say of a ram, rabaDa, (S, A,) not jafara. (S.) And jafara Eani AlmaroA^api, (IAar, TA,) and EanohaA ↓ Ajfr, (IAar, K,) and ↓ Ajtfr, and ↓ jf~r, (IAar, TA,) He (a man) abstained from the woman; (K;) he abstained from sexual intercourse with her. (IAar, TA.) ― -b2- jafara mina AlmaraDi He recovered from the disease. (K, TA.) see 1, in two places. -A2- jf~rhu AlA^amoru Eanohu The thing, or affair, cut him off from him, or it. (IAar, L.) see 1, in three places. -A2- Ajfr also signifies He cut, abandoned, or forsook, (S, K,) another, (S,) or his companion, or friend, (K,) and left off visiting him. (S, K.) And A^ajofarotu maA kunotu fiyhi I left, or relinquished, that in which I was occupied. (S.) -A3- Also It (a thing, TA) was, or became, absent, or hidden, or concealed, (K, TA,) from one. (TA.) see 1, in three places. see 1. see 1, in two places. see 1, in three places. A lamb, or kid, whose sides have become widened, or distended: (Msb:) or a lamb, (IAmb, Msb, K,) and a kid, (K, * TA,) that has become large, and begun to pasture, (K, TA,) and whose sides have become widened, or distended: (TA:) or a lamb, (K,) or a kid, (S, Mgh, Msb, K, * TA,) that is four months old, (S, Mgh, Msb, K,) and whose sides have become widened, and that is weaned, (A'Obeyd, S,) and has taken to pasture: (A'Obeyd, TA:) or this is sometimes four months, and sometimes five months, after the birth: or a young lamb, and a kid, after it has been weaned, when six months old: (IAar, TA:) pl. [of pauc.] A^ajofaArN (K) and [of mult.] jifaArN (Msb, K) and jafarapN: (K) fem. with p: (S, A, Mgh, Msb, K:) or jaforapN signifies a female kid that has become satiated with leguminous herbs and with shrubs, and is independent of its mother: (ISh, TA:) IAmb applies it to a female lamb and a female kid; and this is correct, though some say that it is applied to the latter only. (TA.) ― -b2- A boy when his belly has become widened, (A,) or when his flesh has become swollen out, (K,) and he has begun to eat: (A, K:) fem. with p (K.) [See $aAdixN; and see also muTab~ixN.] -A2- A well, (Msb, K,) or a wide well, (S, A,) not cased, or walled round, within; (S, A, Msb, K;) as also ↓ jaforapN: (R, TA:) or, of which a portion is cased, or walled round, within, (K, TA,) and a portion is not: (TA:) the former of the masc. gender: pl. jifaArN. (Msb.) ― -b2- [Hence,] fulaAnN munohadimu Aljafori (A, K *) [Such a one's well is in a state of demolition; meaning,] such a one has no judgment: (A:) or has no intelligence. (K.) And A_in~a jaforaka EalaY~a lahaArK [Verily thy well is falling in upon me; meaning] thy mischief is coming quickly upon me. (A, TA.) ― -b3- [The pl.] jafaArN also signifies [simply] Wells. (K.) ― -b4- And hence, (TA,) She-camels abounding with milk. (K, TA.) : see jaforN. A round space in the ground: (S, K:) or a round and wide cavity in the ground: (L:) pl. jifaArN. (S.) ― -b2- Hence, (S,) The belly, or interior of the body: (S:) or the cavity of the chest: or what comprises the belly [in the TA the chest] and the two sides: (K:) or the place where the ribs curve; and so in a horse &c.: (TA:) the middle of a horse, (S, Msb, K,) and of a camel: and, as some say, the middle, and main part, of anything: and thus, the main part of the sea: (TA:) pl. jufarN and jifaArN, accord. to the K; but the latter is pl. of juforapN in the sense of "a round cavity." (TA.) ― -b3- Also [the pl.] jufarN signifies The holes that are dug in the ground for props. (TA.) A kind of quiver like the kinaAnap, but wider, (Lth, S, TA,) in which are put many arrows: (Lth, TA:) or a [quiver of the kind called] jaEobap [q. v.], of skins, in which is no wood: or of wood, in which are no skins; (K;) or in which is no skin; as in some good lexicons: (TA:) or of skins, and slit in its side, that the wind may enter it, and the feathers in consequence may not be eaten: (TA: [see also ja$iyrN:]) or the same as the jEbp and the knAnp: (El-Ahmar, TA:) or a quiver for nabol, wide, of wood. (Ham p. 358.) Hence, layosa fiY jafiyrihi gayoru zanodayoni [There is not in his quiver aught save two pieces of wood for producing fire]: a prov. applied to him in whom is no good. (Meyd.) : see majofarapN. , applied to a horse, (S, Msb, K,) and with p applied to a she-camel, (S,) Large in the middle: (S, Msb, K:) and mujofaru Aljanobayoni a horse inflated, or swollen, in the sides. (A.) (S, A, K) and ↓ majofarN (Lh, K) An impediment to venery; (Lh, A'Obeyd, S, A, K;) and a cause of diminishing the seminal fluid: (A'Obeyd, TA:) applied to food: (Lh, K:) and such is fasting said to be; (A'Obeyd, S, K;) and the sun, (A, * TA,) i. e., sitting in the sun; and such, also, the sleeping between daybreak and sunrise, or in the first part of the day. (TA.) jfl , (S, Msb, K,) aor. and , inf. n. jafolN (Msb) and jufuwlN, (Msb, K,) He (a camel) took fright, or shied, and fled, or ran away at random; or became refractory, and went away at random; or ran away, or broke loose, and went hither and thither by reason of his sprightliness: and ↓ Ajfl he (a bird) took fright, and flew away; or became scared away: (Msb:) or the former, he (an ostrich, K) hastened, or sped, (S, K,) in his pace, (TA,) and went away in the land, or country; as also ↓ Ajfl; (IDrd, K;) both, said of an ostrich, mean he spread his wings, running; (Ham p. 555;) or spread his wings, and ran quickly, or went away at random and swiftly: (TA:) or jafalati Aln~aEaAmapu means the ostrich fled: (Msb:) and Eanohu ↓ Ajfl, said of anything, he fled from it: (TA, Ham p. 555:) and jafaluwA, aor. , inf. n. jafolN; (Msb;) and ↓ AjflwA (S, Msb) and ↓ AnjflwA and ↓ tjf~lwA; (Msb;) they (a company of men) fled quickly; (S, Msb;) or the second (K) and third (S, K) signify they became displaced, (S, K, TA,) and quickly defeated, (TA,) and went away; (S, K, TA;) or these two and the fourth, (TA,) or all the four, (Har p. 373,) they hastened in defeat and flight: (TA, and Har ubi suprà:) and jafalati Alr~iyHu, (K,) and ↓ Ajflt, (S, K,) the wind was swift (S, K, TA) in blowing. (TA.) ― -b2- jafala, inf. n. jufuwlN, (tropical:) It (hair) became shaggy, or dishevelled, and frouzy, or altered in smell, in consequence of its being seldom dressed; or dusty and matted, by reason of its being seldom anointed; (K, TA;) and became raised and spread. (TA.) -A2- jafala is also trans., signifying He made a bird to take fright, and fly away; or he scared it away: its quasi-pass. is ↓ Ajfl [explained above]; the reverse of the rule commonly obtaining: (Msb:) or the former verb, as in the O; not the latter, as in the K; he made a male ostrich to hasten, or speed, in his pace, and to go away in the land, or country; or made him to spread his wings, and run quickly, or go away at random and swiftly: (TA:) and ↓ jf~l he, or it, made an animal, or animals, to take fright, and flee, or run away at random; or scared away it, or them: (TA:) [and, app., he frightened; tajofiylN being also said in the TA to be syn. with taforiyEN, which, I think, is evidently a mistranscription for tafoziyEN.] You say, Alqan~aASu AlwaHo$a ↓ jf~l [The sportsman scared away the wild animals]. (TA.) And Eano maraAkizihimo ↓ A^atawohumo fajaf~aluwhumo [They came to them, and scared them, or frightened them, or made them to flee, away from their stations]. (TA.) And jafalati Alr~iyHu AlZ~aliyma The wind put in motion the male ostrich, and drove him away, or along: (K:) and [in like manner] Als~afiynapa [(assumed tropical:) the ship]. (TA.) And jafalati Alr~iyHu Als~aHaAba (tropical:) The wind smote the clouds, and put them into a state of commotion, (K, TA,) and made them to speed along. (TA.) And Alr~iyHu tajofilu AljahaAma (assumed tropical:) The wind carries away the rainless clouds. (Mgh. [See also 4.]) Whence, app., (Mgh,) jafala AlbaHoru samakFA (assumed tropical:) The sea cast fish upon the shore; (Lth, Mgh, K;) a verb like Daraba; occurring in a trad., in which it is erroneously said to be A^ajofala. (Mgh.) ― -b2- Also, (K,) aor. , inf. n. jafolN, (TA,) He prostrated a man; threw him down upon the ground. (K.) You say, TaEanahu fajafalahu, meaning He thrust him, or pierced him, [with a spear or the like,] and displaced and prostrated him. (Mgh.) ― -b3- He threw goods one upon another. (IDrd, Msb, TA.) ― -b4- He, or it, overturned, or turned upside-down. (TA.) ― -b5- Also, aor. , (K,) inf. n. jafolN, (TA,) He peeled, pared, stripped, or scraped off, a thing; (AZ, K, TA;) as, for instance, flesh from the bone, and fat from the skin; (AZ, TA;) and so ↓ jf~l, (K,) inf. n. tajofiylN: (TA:) he removed flesh from the bone: (K:) app. formed by transposition from jalafa. (TA.) ― -b6- Also, (Msb, K,) aor. , (Msb,) or , (K,) He swept away mud (Msb, K, TA) from the ground; (TA;) and so ↓ jf~l. (K.) [It seems that Golius found, in a copy of the K, Alt~ibona erroneously put for AlT~iyna; and Haraqahu for jarafahu; for he has explained the former verb as meaning “ combussit stramen. ”] see 1, in five places. see 1, in six places. ― -b2- You say also, A^ajofalati Alr~iyHu biAlt~uraAbi (assumed tropical:) The wind carried away the dust; made it to fly away. (S.) And Ajfl Algayomu The clouds, or mist, became removed, or cleared off. (TA.) see 1. ― -b2- You say of a cock, tjf~l, meaning nafa$a buraAy^ilahu [i. e., (assumed tropical:) He ruffled the feathers around his neck]. (Ibn-' Abbád, K, TA.) see 1. ― -b2- Anjfl also signifies (tropical:) It went away, or departed; said of the shade, (K, TA,) and of the night. (TA.) ― -b3- He, or it, became overturned, or turned upside-down. (TA.) ― -b4- Anjflti Al$~ajarapu The tree, blown upon by a violent wind, became uprooted. (TA.) : see AjofiylN. It is an inf. n. used as an epithet; and means A people, or party, fleeing quickly; as also ↓ jafaAlapN. (Msb.) ― -b2- Also A cloud that has poured forth its mater and gone away (S, K) quickly; (S;) because it is then lighter and quicker. (Har p. 373.) ― -b3- A ship; (K;) because the wind drives it along (tajofiluhaA): (TA:) pl. jufuwlN. (K.) -A2- Ants: black ants: (K:) large black ants: (TA:) a dial. var. of javolN. (K.) [Fear fell upon the people;] the people feared. (TA.) -A2- jafolapN $ajarapN A leafy tree; a tree having many leaves. (K.) -A3- See also what next follows. (S, K) and ↓ jafolapN (TA [there said in one place to be bAlftH, but this is most probably a mistranscription for bAlDm~,]) A fleece of wool: (S, K) [a word used in the sense of ] a pass. part. n., like gurofap in the phrase Aigotarafa gurofapF. (S.) , (AZ, S, Msb, * K, *) and ↓ AlA^ajofalaY, (AZ, S, K, *) which latter was unknown to As, (S,) I invited them to my feast, or food, (AZ, S, Msb, K, *) in common, (AZ, S, Msb,) without distinction, (Msb,) or with their company and commonalty. (K.) And duEiYa fulaAnN fiY Aln~aqaraY laA fiY AljafalaY, (Akh, S, Msb, *) and ↓ AlA^ajofalaY, Such a one was invited among the distinguished persons, not among the commonalty. (Akh, S.) And daEowapN jafalaY A general invitation; contr. of daEowapN naqaraY. (Msb.) And jaA='a Alqawomu, ↓ A^ajofalapF, and A^azofalapF, (Fr, S, K, *) The people came in a company; (Fr, S;) and ↓ biA^ajofalatihimo, and A^azofalatihimo, with their company. (Fr, S, K.) Accord. to some, (S,) ↓ A^ajofalaY signifies A collection, or an assemblage, of any things; (S, K;) as also A^azofalaY: (S:) and ↓ juf~aAlapN, (S, Sgh, TA,) or ↓ jufaAlapN, (K,) a company, or an assembly, (S, Sgh, K,) of men, (S, TA,) going along quickly. (TA.) , or jafolaAnN, [whether with or without tenween is not shown,] Fearful; wont, or apt, to take fright and flee, or run away at random. (TA.) [See also jaf~aAlN.] : see what next follows. What is cast forth by a torrent, (S, K, TA,) of rubbish and scum, or of rotten leaves mixed with scum; (TA;) as also ↓ jafaAlN, like saHaAbN; (TA;) and ↓ jufaAlapN. (K, * TA.) ― -b2- The froth of milk. (K.) -A2- Much (K) of anything: (TA:) or of wool; as also ↓ jafiylN: (K:) or much wool. (S.) The ewe is represented as saying, A^uwal~adu ruxaAlFA waA^ujaz~u jufaAlFA waA^uHolabu kuvabFA viqaAlFA walamo tara mivoliY maAlFA [I am delivered of lambs, and I am shorn of much wool, and I am milked of heavy bowlfuls, and thou hast not seen cattle the like of me]: by A^ujaz~u jufaAlFA is meant I am shorn [of much wool] at once; for nought of her wool falls to the ground until all of it is shorn. (S.) jfAl is applied, by Dhu-r-Rummeh, as an epithet to hair; [meaning Much, or abundant;] and it is not applied as an epithet to anything save what is much, or abundant. (S.) Ed-Dejjál [or Antichrist] is described, in a trad., as jufaAlu Al$~aEari Having much hair: (TA:) and Alr~aA^osi ↓ jaAfilu [also] has this meaning. (Ham p. 469.) A wind (riyH) that smites the clouds, and puts them into a state of commotion; (K;) or that makes them to speed along: (TA:) a swift wind; (TA;) as also ↓ jaAfilapN and ↓ mujofilN: (S, K:) pl. of the first, (i. e., of jfwl,) jufolN. (K.) ― -b2- Great, or large: so in the phrase jum~apN jafuwlN [A great, or large, quantity of hair extending beyond the ears]. (K.) ― -b3- An aged woman; (K, * TA;) as also ↓ A_ijofiylN: (K:) pl. of the former as above. (K.) : see jufaAlN. : see jafolN. : see AljafalaY: ― -b2- and jufaAlN. ― -b3- Also AljufaAlapu, (K,) or jufaAlapu Alqidori, (S,) What one takes from the head [of the contents] of the cookingpot with the ladle. (S, K.) an intensive epithet from jafala in the first of the senses explained above; i.e., A camel that takes fright, or shies, and flees, &c., much, or often. (Msb.) [See also jafolaAnu.] : see AljafalaY. part. n. of jafala in the first of the senses explained above: (Msb:) [and in other senses.] ― -b2- Hastening, or speeding. (TA.) See jafuwlN. ― -b3- Disquieted, disturbed, agitated, or flurried. (S, K, TA.) ― -b4- See also jufaAlN. a name of [The month] *uw AlqaEodapi, (K, TA,) in the time of paganism. (TA.) : see AljafalaY, in two places. : see AljafalaY, in three places. Cowardly, or a coward, (S, K, TA,) that is frightened at everything. (TA.) A heostrich (S, K) that takes fright, (K,) and flees from everything (S, K, TA) that he sees; (TA;) as also ↓ jafolN. (K.) ― -b2- A bow of which the arrow goes far. (K.) ― -b3- See also jafuwlN. Turning away, or going back, or retreating; going away. (TA.) ― -b2- See also jafuwlN. applied to a camel's hump, Heavy: [properly, an instrument of overturning:] applied as an epithet to a camel's hump that is so heavy as to overturn the animal when, after rolling on the ground, he desires to rise. (TA.) jfn , (K,) inf. n. jafonN, (TA,) He slaughtered a she-camel, and gave her flesh for food (K, TA) to the people, (TA,) in bowls (jifaAn). (K, TA.) They made bowls (jifaAn [probably meaning they prepared bowls of food: accord. to Freytag's Lex., jf~n means “ apposuit scutellam; but he does not name his authority]). (TA.) -A2- jf~n and ↓ tjf~n It (a grape-vine) attained to the state of having an A^aSol [i. e., app., a stock]. (TA.) see 2. The eyelid; both the upper and the lower: (S, Msb, K:) of the mase. gender: (Msb:) pl. [of pauc.] A^ajofaAnN and A^ajofunN and [of mult.] jufuwnN. (K.) ― -b2- The upper surface, and the lower, of a cake of bread: both together being called jafonaA Alr~agiyfi. (Lh, TA.) ― -b3- The scabbard, or sheath, (gimod, S, K, or gilaAf, Msb,) of a sword: (S, Msb, K:) [or] the case, or receptacle, in which is [put] the sword together with its gmd and suspensory belt or cord: (S voce qiraAbN:) [but the former signification only is commonly known:] and [it is said that] ↓ jifonN signifies the same; (K;) but this is doubted by IDrd: (M, TA:) pl. [of pauc.] A^ajofaAnN and [of mult.] jufuwnN. (Msb.) ― -b4- The A^aSol [app. here meaning stock] of a grape-vine: (K:) or a grape-vine itself, in the dial. of El-Yemen; (T, TA;) so called as being imagined to be the receptacle of the grapes: (Er-Rághib, TA:) or a species of grape: (ISd, K:) or the skin of the grape, in which is the juice: (IAar, TA:) or a climbing shoot of a grape-vine: (AHn, TA:) or the shoots of the grape-vine: (T, S, M, K:) n. un. with p: (T S, M:) or, accord. to IAar, jafonapN is syn. with krEp [app. a mistranscription for karomapN a single grape-vine]: or, accord. to some, as ISd says, the leaves of the grape-vine. (TA.) [Hence,] maA='u Aljafoni The juice of the vine; (A, TA;) wine: (TA:) [or it may originally mean tears; then, rain; and then, wine: for] wine is also called maA='u Als~aHaAbi: and jafonu AlmaA='i means the clouds. (TA.) ― -b5- A kind of tree, of sweet odour. (AHn, K.) ― -b6- A certain plant, of the kind called A^aHoraAr, that grows in a spreading manner, and, when it dries up, contracts; having grains like the Hulobap [or fenugreek]. (AHn, TA.) : see jafonN. A [bowl of the kind called] qaSoEap: (K:) or like a qSEp: (S:) the largest kind of qSEp; (Ks, S in art. SHf, M;) next to which is the qSEp [properly so called], which satisfies the hunger of ten [men]; then, the SaHofap, which satisfies five; then, the miy^okalap, which satisfies two men, and three; then, the SuHayofap, which satisfies one man: (Ks, S in art. SHf:) it is peculiarly applied to a receptacle for kinds of food: (Er-Rághib, TA:) pl. [of mult.] jafaAnN (S, Msb, K) and jifanN (Sb, TA) and (of pauc., TA) jafanaAtN (S, Msb, K.) [Hence,] kufiy^ato jafonatuhu [His bowl was turned upside-down; meaning] (tropical:) he was slain; a phrase similar to huriyqa rifoduhu. (A in art. rfd.) ― -b2- (assumed tropical:) A small well; (K;) as being likened to the jfnp for food. (Er- Rághib, TA.) ― -b3- (tropical:) A generous man: (K:) jafonapN gar~aA='u is an appellation applied to a generous man who entertains many guests and feeds many: (IAar, TA:) he is called jfnp because people are fed in the jfnp, and the epithet gr~A=' is added because of the whiteness of the camel's hump in the jfnp. (TA.) ― -b4- Also i. q. xamorapN [meaning Some wine, or a kind of wine: see also maA='u Aljafoni, voce jafonN]. (IAar, TA.) jfw , (K,) aor. , (TA,) inf. n. jafaA='N; and ↓ tjAfY; It did not keep, or cleave, to its place. (K.) You say, jafaA janobuhu Eani AlfiraA$i, (Mgh,) and Eanohu ↓ tjAfY, (S, Mgh,) His side did not rest, or was restless, or uneasy, upon the bed; or shrank from it; (S, Mgh;) and heaved, or rose, from it: (Mgh:) or the former, his side did not keep, or cleave, to its place upon the bed: and the latter, it became withdrawn, or removed, from it. (TA.) And jafaA Als~aroju Eano Zahori Alfarasi, (S Msb, TA,) aor. and inf. n. as above; (Msb;) and ↓ tjAfY; (S, Msb;) The saddle heaved, or rose, from the back of the horse: (S, Msb:) or did not keep, or cleave, to its place upon his back. (TA.) ― -b2- [Hence,] it is said in a trad. of 'Omar, A_in~iY A^ajofuw Eano A^a$oyaA='a mina AlEilomi Verily I recoil, shrink, or am averse, from some matters of knowledge, or science, and ignore them, or neglect them. (Mgh.) ― -b3- Also jafaA, (Msb, TA,) aor. as above, (Msb,) [and so the inf. n.,] said of a garment, or piece of cloth, It was thick, coarse, or rough: (Msb, TA:) and in like manner said of a reed-pen, it was thick, coarse, or rough, in its nib. (TA.) ― -b4- [And hence, (see jafaA='N, below, and jaAfK,) He was, or became, thick, gross, coarse, rough, or rude, of make: and, more commonly, coarse, rough, or rude, of nature or disposition, or in his intercourse and dealings with others; unkind, hard, churlish, uncivil, or surly. (See also 10.)] It is said in a trad., mano badaA jafaA, i. e. [He who abides in the desert] becomes coarse, rough, or rude, of nature or disposition; [or unkind, hard, churlish, &c.;] by reason of mixing little with men. (TA.) ― -b5- jafaA Ealayohi ka*aA Such a thing was, or became, heavy, onerous, burdensome, or oppressive, to him. (K.) -A2- jafaA janobahu Eani AlfiraA$i: and jafaA Als~aroja: see 3. ― -b2- jafati Alqidoru zabadahaA The cooking-pot cast forth its froth, or foam; as also ↓ Ajft; (TA;) [like jafaA^at and AjfA^t;] originally without '. (Er- Rághib, TA.) And jafaA Als~ayolu The torrent drove away [things in its course]. (Msb.) ― -b3- jafaA Alr~ajula, aor. as above, He turned away from the man; avoided him; or shunned him: or he drove away the man; from jfA Als~ayolu, explained above: sometimes meaning, with hatred. (Msb.) And jafaAhu He withdrew, or removed, far, or to a distance, from him: whence the saying of Mohammad Ibn-Sookah, lam~aA qal~a maAliY jafaAniY A_ixowaAniY [When my property became little, my brethren withdrew far from me]. (TA) ― -b4- And jafaA maAlahu He did not keep, or cleave, or hold fast, to his property. (K.) ― -b5- And jafaAhu, (S, K,) aor. , (S,) inf. n. jafaA='N (S, K) and jafowN, (K,) He treated him, or behaved towards him, coarsely, roughly, rudely, unkindly, hardly, churlishly, uncivilly, or surlily: (S, K:) you should not say jafayotu. (S.) The pass. part. n. is ↓ majofuw~N and ↓ majofiY~N: (S, and K in art. jfY:) the latter formed in accordance with jufiYa, in which the w is changed into Y. (Fr, S.) ― -b6- He did to him what displeased, grieved, or vexed, him; did to him what he disliked, or hated; did evil to him. (TA.) So in the trad., mano Haj~a walamo yazuroniY faqado jafaA [He who performs the pilgrimage to Mekkeh and does not visit me, i.e. does not visit my tomb afterwards, either on his homeward journey or by journeying to ElMedeeneh for that special purpose, does what displeases me]. (TA.) ― -b7- jafati AlmaroA^upu waladahaA The woman neglected to take care of her child, or to pay frequent attention to it. (TA.) [inf. n. of jf~Y] signifies, in Persian, jfA' frmwdn [app. as meaning The ordering one to act, or to treat another, coarsely, roughly, rudely, &c.]. (KL. [Accord. to Golius, as on this authority, “ i. q. jafaA, sign. injuria affecit; duriter et inique tractavit: seu transit. ejus. ”]) , and ↓ jafaAhu, He caused his side not to rest, or caused it to be restless, or uneasy, upon the bed; or caused it to shrink therefrom: and he heaved it, drew it up, or raised it, [making it to be separated by some space or interval] from the bed. (Mgh.) And hence, (Mgh,) jAfY EaDudayohi (Mgh, TA) Eano janobyohi (TA) He put, or set, his upper arms apart, or remote, from his sides. (Mgh, TA.) [Thus the Muslim is enjoined to do in prostrating himself in prayer.] And jAfY Als~aroja Eano Zahori Alfarasi, (S, * Msb,) and ↓ AjfAhu, (S, K,) and ↓ jafaAhu, (K, [said in the TA to be a mistake, but a similar usage of this verb has been mentioned above on the authority of the Mgh,]) He raised the saddle from the back of the horse: (S, Msb, K:) and in like manner, Alqataba Eano Zahori AlbaEiyri ↓ A^ajofayotu [I raised the saddle from the back of the. camel]. (M, TA.) He made, or caused, him, or it, to be, or become, distant, remote, far off, or aloof. (TA.) ― -b2- See also 3, in two places. ― -b3- AjfY AlmaA$iyapa He fatigued the cattle, [in some copies of the S, tabiEahaA is put for A^atoEabahaA,] and did not let them eat, (AZ, S, K, TA,) nor fed them previously, driving them vehemently. (TA.) -A2- A^ajofati Alqidoru: see 1. ― -b2- A^jofati AlA^aroDu The land became like the jufaA=', or rubbish and scum cast forth by the torrent of a valley, or by a cooking-pot, in respect of the departure of the good thereof. (Er-Rághib, TA.) : see 1, in three places. [Said of a person prostrating himself, or lying down, it means He drew up his body from that on which he rested. And tjAfY Eanohu generally signifies He, or it, receded, withdrew, removed, or became remote or aloof or separated by some space or interval, from him, or it: and he drew away, shrank, or flinched, from him, or it.] It is said, of the difference between Al*~aboH and Alqatol, that the former is by cutting the external jugular veins; and the latter, biA_iyqaAEi AlfiEili fiY AlmaHal~i maEa Alt~ajaAfiY [By causing the act to take effect upon the place thereof while standing aloof]; meaning that the qaAtil strikes from a distance, not knowing whether he will hit the place or not. (Mgh.) And [hence] you say, tjAfY lahu Eano Haq~ihi (assumed tropical:) [He relinquished, i. e.] he gave, to him, his right, or due. (TA in art. xmS.) ― -b2- He inclined, or declined, or turned, from side to side: and from right to wrong. (Har p. 125.) [See 6 in art. dfw.] He removed him, or it, from his, or its, place. (K.) He esteemed it (namely, a bed, &c., K) jaAfK (S, K) i. e. thick, coarse, or rough. (TA.) ― -b2- He demanded, or required, of him that he should do what was displeasing, grievous, vexatious, or evil. (TA.) -A2- AstjfY He became coarse, rough, rude, unkind, hard, churlish, uncivil, or surly. (KL. [See also 1.]) : see jafaA='N. A single act of coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, treatment, or behaviour. (TA.) ― -b2- See also jafaA='N, in three places. : see jafaA='N. is in make; [signifying Thickness, grossness, coarseness, roughness, or rudeness:] and in nature, or disposition; (TA;) signifying coarseness, roughness, or rudeness, (Mgh, Msb,) in one's intercourse and dealings with others; (Mgh;) unkindness, hardness, churlishness, incivility, or surliness; a predominant quality of the people of the desert; (Mgh, Msb;) from jafaA said of a garment, or piece of cloth; (Msb;) contr. of bir~N (S,) or of SilapN; (K;) as also ↓ jafFA, (K,) accord. to Lth; but Az says that he knew not any one who allowed this latter: (TA:) so, too, ↓ jifowapN and ↓ jafowapN, in the sayings fiyhi jifowapN and jafowapN [In him is coarseness, roughness, or rudeness, &c.] : (K:) and fulaAnN ZaAhiru Aljifowapi Such a one is a person in whom coarseness, roughness, or rudeness, &c., is apparent: (S:) but accord. to Lth, jfwp [whether jafowapN or jafowapN is not shown] denotes a more constant quality than jafaA='N (TA.) You say also, ↓ bihi jafowapN, meaning He is suffering coarseness, roughness, or rudeness, &c. (K.) And Alz~amani ↓ A^aSaAbatohu jafowapu (tropical:) [The roughness, or rudeness, &c., of time, or fortune, smote him]; and jafawaAtuhu [its roughnesses, or rudenesses, &c.]. (TA.) The rubbish and scum cast forth by the torrent of a valley, and by a cooking-pot. (Er-Rághib, TA.) [See also art. jfA^.] ― -b2- And hence, as being likened to the jufaA=' of the torrent, (tropical:) The first, or foremost, of men, or people. (TA.) [But see art. jfA^.] [act. part. n. of 1:] applied to a garment, or piece of cloth, (Mgh, Msb,) and to a bed, &c., (S, * K, TA,) Thick, coarse, or rough. (Mgh, Msb, TA.) ― -b2- And [hence] applied to a man, (S, TA,) meaning Thick, gross, coarse, rough, or rude, of make; and coarse, rough, or rude, of nature or disposition; coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, in his treatment of, or behaviour towards, his companions: pl. jufaApN. (TA.) You say also, rajulN jaAfiY Alxiloqapi [A man thick, gross, coarse, rough, or rude, of make]: and jaAfiYAlxuluqi niggardly and incompliant; coarse, rough, or rude, (K, TA,) in his intercourse and dealings with others; oppressive when angry and irritated against his companion with whom he sits. (TA.) And jaAfK Eani AlmawoEiZapi [Obdurate against admonition]. (TA in art. jEZr.) : see 1. : see 1. jl , aor. yajil~u, (S, Msb, K,) inf. n. jalaAlapN, (S,) or jalaAlN, (K, [in the CK, erroneously, julAlFA is put for jalaAlFA,]) or both, (TA, [but see what follows,]) and jul~aY, (Ham p. 218, see this word below, under jalalN,) [in its primary sense, It was, or became, thick, gross, coarse, rough, rugged, rude, big, or bulky: (see jaliylN:) and then,] it, (a thing, Msb,) or he (a man, S) was, or became, great; (S, Msb, K, TA;) [said of a thing, meaning in size; and] said of a man, meaning in estimation, rank, or dignity: (S, TA:) or jalaAlapN signifies greatness of estimation or rank or dignity: but jalaAlN, supreme greatness thereof: (Er-Rághib, TA:) the latter is an attribute of God only; (As in Ham p. 607, Er-Rághib, TA;) except in few instances: (As ubi suprà:) or it means the greatness, or majesty, of God: (S, Msb:) or his absolute independence. (Bd in lv. 27.) [Eaz~a wa jal~a, referring to the name of God expressed or understood, is a phrase of frequent occurrence, meaning, To Him, or to Whom, belong might and majesty, or glory and greatness] ― -b2- yajilPu Eani AlA_iHaATapi bihi [He is too great to be comprehended within limits] and yajil~u A^ano yudoraka biAlHawaAs~i [He is too great to be perceived by the senses] are phrases used in speaking of God. (Er-Rághib, TA.) ― -b3- The saying of El-Ahmar, yaA jal~a maA baEudato Ealayoka bilaAdunaA faA@boruqo biA^aroDika maA badaA laka waA@roEudi [O, how greatly distant to thee is our country! therefore threaten in thy land as long as it seems fit to thee, and menace], means mA bEdt ↓ maA A^ajal~a [&c.]. (S.) ― -b4- Also jal~a, (S, K,) aor. , inf. n. jalaAlapN and jalaAlN, (K,) said of a man, (S,) He became old, or advanced in age, (S, K,) and firm, or sound, in judgment. (K.) And jal~ato said of a she-camel, She was, or became, old, or advanced in age: (Abu-n-Nasr, S:) and so ↓ tjAl~t said of a woman. (TA.) -A2- jal~ati AlhaAjinu Eani Alawladi [The girl married before she had arrived at puberty, or the beast covered before she was of fit age,] was too young [to bear offspring]: (S:) a prov. (TA.) [Thus the verb bears two contr. significations. See also haAjinN.] -A3- jal~a Alqawomu, (S, Msb, * K, *) Eani Albaladi, (S,) or Eano manaAzilihimo, (K,) aor. , (Msb, K,) or [contr. to rule], (S, Sgh,) or both, accord. to Ibn-Málik and others, (TA,) inf. n. juluwlN, (S, K,) [and jalaA='N accord. to the K, but this is an inf. n. of jalaA], The people, or company of men, went forth, or emigrated, (S, Msb, K,) like jalaA, (S, K,) from a country, or town, (Msb,) [or from their places of abode,] to another country, or town. (S, Msb.) -A4- jal~uwA AlA^aqiTa, (K,) [aor., accord. to rule, ,] inf. n. jal~N, (TA,) They took the main part, or portion, of the [preparation of milk termed] AqT. (K.) [See also 5.] ― -b2- jalalota h`*aA EalaY nafosika Thou hast brought this as an injury (janayotahu) upon thyself. (K.) -A5- jal~a AlbaEara, (S, K,) aor. , (S,) inf. n. jal~N (S, K) and jal~apN, (K,) He picked up, (S,) or collected with his hand, (K,) the camels', or similar, dung; (S, K;) and ↓ Ajtl~pu signifies the same, (S,) or he picked it up for fuel. (K.) [See jal~apN.] -A6- See also 2. , inf. n. tajoliylN, said of a thing, i. q. Eam~a [as meaning It included persons, or things, &c., in common, or generally, or universally, within the compass of its influence, or effects]. (S, TA.) So in the phrase saHaAbN yujal~ilu AlA^aroDa biAlmaTari [Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal, extent]: (S, TA:) or, as in the A, thundering clouds, covering the land with rain. (TA.) And so in the phrase, jal~ala AlmaTaru AlA^aroDa The rain included the general, or universal, extent of the land within the compass of its fall; and covered the land so as not to leave anything uncovered. (IF, Msb.) ― -b2- And hence, [in a general sense,] He covered a thing. (Msb.) It [or he] ascended, rose, mounted, got, was, or became, upon, or over, a thing; (Ham p. 45;) as also ↓ tajl~l. (S, K.) ― -b3- He clad a horse (S, K) or beast (K) with a jul~ [or covering for protection from the cold]; (S, K;) as also ↓ jal~a. (K.) , (S, K,) inf. n. A_ijolaAlN, (TA,) [He made it jaliyl, i. e., thick, &c.: contr. of A^adaq~ahu: see Ham p. 546. ― -b2- And hence,] He magnified him; honoured him; (K, TA;) as also ↓ tjAl~hu: (TA:) he exalted him (TA) in rank, or station. (S.) It is said in a trad., A^ajil~uwA A@ll~`ha yagofiro lakumo, meaning [Magnify ye God, and He will forgive you: or] say ye, yaA *aA AljalaAli wa AlA_ikoraAmi [O Thou who art possessed of greatness, or majesty, and bounty], and believe in his greatness, or majesty: it is also recited otherwise, with H; (TA in the present art.;) i. e. A^aHil~uwA A@ll~`ha, meaning “Resign yourselves to God; ” or “ quit ye the danger and straitness of belief in a plurality of Gods, to avail yourselves of the freedom of El-Islám; ” (TA in art. Hl;) but the former recital is confirmed by another trad., namely, A^aliZ~uwA biyaA*aA AljalaAli wa AlA_ikoraAmi [see art. lZ]. (TA in the present art.) [Hence,] faEalotu mino A_ijolaAlika, and mn A^ajoli A_ijolaAlika: see jalalN. ― -b3- He gave him much. (S.) You say, maA A^ajal~aniy walaA A^adaq~aniY (S, TA) He gave me not much, nor gave he me little: (S:) or (assumed tropical:) he gave me not a camel, nor gave he me a sheep, or goat. (TA.) A poet says, (S,) namely, El-Marrár ElFak'asee, describing his eye, (TA,) bakato faA^adaq~ato fiY AlbukaY waA^ajal~ati (assumed tropical:) It wept, and shed few tears, and shed many. (S, TA.) You say also, A^ajal~a farasahu firoqFA mino *urapK He gave his horse a large feed of millet. (TA.) ― -b4- He gave him a jaliylap, i. e., a she-camel that had brought forth once. (S, K.) You say, maA A^ajal~aniY walaA A^aHo$aAniY He gave me not a she-camel that had brought forth once, (S, K, *) nor gave he me a young, or small, camel. (S.) -A2- maA A^ajal~a: see 1. [You say, maA A^ajal~ahu How great, &c., is he, or it!] -A3- Ajl~ He was, or became, strong: ― -b2- and He was, or became, weak: thus bearing two contr. significations. (Ibn-'Abbád, K.) He took the greater, main, principal, or chief, part of it; the main, gross, mass, or bulk, of it; (S, K;) as also ↓ Ajtl~hu (K) and ↓ tjAl~hu. (Ibn-'Abbád, K. [In the CK, in the explanation of the second and third of these verbs, jilaAlahu is erroneously put for julaAlahu.]) ― -b2- See also 2. ― -b3- [Hence,] He sat upon him; namely, a horse. (K,) And tjl~l AlfaHolu Aln~aAqapa (S and K in art. dA^m) The stallion-camel mounted the she-camel. (TA in that art.) i. q. taEaAZama (S, K) and taraf~aEa. (S.) You say, fulaAnN yatajaAl~u Eano *`lka (S, K *) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. yataraf~aEu Eanohu, (S,) or yataEaAZamu; (K;) as also ytjAl~ Ealayohi. (TA.) ― -b2- See also 1. -A2- tjAl~hu: see 4: ― -b2- and 5. see 5: -A2- and see also 1. [app. It sounded; or made a sound, or sounds; said of a little bell, such as is called julojul: said also of thunder: and it sounded vehemently; or made a vehement sound, or vehement sounds: and he threatened: (see jalojalapN, which seems to be the inf. n. of the verb in these senses:) and,] said of a horse, he neighed clearly; or had a clear neigh. (K.) -A2- jalojalahu, (S,) inf. n. jalojalapN, (K,) He put it (a thing, S) in motion (S, K) with his hand. (S.) And jljl AlqidaAHa He (a player at the game called Almayosir) moved about [or shuffled] the gaming-arrows. (TA.) ― -b2- He mixed it. (K.) ― -b3- He twisted it vehemently, or strongly; namely, the string of a bow or the like. (Ibn-'Abbád, K.) It was, or became, in a state of motion; or was put in motion. (K.) ― -b2- It was, or became, agitated in the mind. (K, * TA.) ― -b3- He sank into the ground. (S, K.) It sank, or became depressed; syn. taDaEoDaEa. (K.) One says, tajalojalato qawaAEidu Albayoti The foundations of the house sank, or became depressed; syn. taDaEoDaEato. (S.) The sail of a ship: pl. juluwl~N. (S, K.) -A2- See also jul~N, in two places: -A3- and jil~N: -A4- and jaliylN. ― -b2- Also Contemptible, mean, or paltry: thus bearing two contr. significations. (K.) The greater, main, principal, or chief, part of a thing; the most thereof; the main, gross, mass, or bulk, of it; (S, Msb, K;) as also ↓ julaAlN. (K.) You say, A^axa*a jul~ahu (K, TA) and ↓ julaAlahu (S, Sgh, K) [He took the greater part of it]. -A2- A horse-cloth, or covering (Msb, K,) of a horse or similar beast, (S, Mgh, Msb, K,) for protection (Msb, K) from the cold; (Msb;) as also ↓ jal~N: (K:) [in Persian jalo:] pl. [of mult.] jilaAlN (S, Mgh, Msb, K) and [of pauc.] A^ajolaAlN, (Msb, K,) and A^ajil~apN is pl. of jilaAlN. (S, TA.) ― -b2- The cover of, or a thing with which one covers, a book, or volume; which latter is hence called ↓ majal~apN. (Er-Rághib in TA; but, in this sense, written without any vowel-sign.) -A3- The place of the pitching and constructing of a tent or house. (K.) -A4- Also, (S, K,) and ↓ jal~N, (K,) The rose, (AHn, S, K,) the white and the red and the yellow; (AHn, K;) plentiful in the countries of the Arabs, both cultivated and wild: (AHn, TA:) a Persian word, arabicized; (AHn, * S, Sgh;) from kulo: (Sgh, TA:) and the jasmine: n. un. with p. (K.) -A5- See also jil~N: -A6- and jalalN. : see jaliylN, in six places -A2- Also The stalks of seed-produce [or corn] when it has been reaped; (S, O, Mgh, K;) as also ↓ jul~N and ↓ jal~N: (K:) when it has been removed to the place where the grain is trodden out, and has been trodden, and cut by means of the midowas, it is called tibonN. (AHn, Mgh.) And, by amplification, applied to The stalks remaining upon the field after the reaping. (Mgh in the present art. and in art. HSd.) (S, Mgh, Msb, K) and ↓ jil~apN and ↓ jul~apN, (K,) the second whereof is that which is most known [in the present day], and next the first [which seems to be the most chaste], (TA,) Camels', or sheep's, or goats', or similar, dung; syn. baEarN: (S, K:) or a single lump thereof: (Mgh, Msb, K:) or such as has not been broken. (K.) [Commonly applied in the present day to Such dung kneaded with chopped straw and formed into round flat cakes, which are dried in the sun, for fuel.] You say, A_in~a baniY fulaAnK wa quwduhumu Aljal~apu [Verily the sons of such a one, their fuel is the dung of camels or sheep &c.]. (S.) ― -b2- Also (metonymically, Mgh) applied to Human ordure. (Mgh, Msb.) A large [receptacle made of palm-leaves woven together, such as is called] quf~ap, for dates; (K;) a receptacle (S, Mgh, Msb, K) for dates, (S, Mgh, Msb,) made of palm-leaves; (K;) [a thing made of palm-leaves woven together, generally used as a receptacle for dates, but also employed for other purposes, as, for instance, to lay upon the mouth of a watering-trough, where the water is poured in, by way of protection; see A_izaA='N:] pl. jilaAlN (Mgh, Msb, K) and julalN. (K.) -A2- See also jal~ahN. : see jal~apN: -A2- and jaliylN; of which it is in most instances a pl. A great, momentous, or formidable, thing, affair, matter, case, or event; as also ↓ jul~aY (S, K, TA) and ↓ jul~aA='u: (TA:) or ↓ julaY [as also jalalN and ↓ jul~aA='u] signifies a hard, difficult, severe, or distressing, and a great, momentous, or formidable, thing, or affair, &c.: (Msb:) pl. [of jalalN,] A^ajolaAlN; (TA;) and of ↓ julalN jul~aY; (S, K.) El-Hárith Ibn-Waaleh says, qawomiY humu qataluwA A^umayoma A^axiY faA_i*aA ramayotu yuSiybuniY sahomiY falay^ino Eafawotu laA^aEofuwano jalalFA walay^ino saTwotu laA^uwohinano EaZomiY [My people, they have slain, O Umeymeh, (A^umayoma being apocopated, for A^umayomapu,) my brother; so, if I shoot, my arrow will strike me; and verily, if I forgive, I shall indeed forgive a great thing; but verily, if I assault, I shall indeed weaken my bone: see Ham p. 97]. (S.) And Beshámeh Ibn-Hazn says, wamakorumapF ↓ waA_ino daEawota A_ilaY jul~aY yawomFA saraApF kiraAma Aln~aAsi faA@doEiynaA [And if thou invite to a great affair, and a generous act, any day, manly and noble persons, the generous of mankind, invite us]: (TA:) or jul~aY is here an inf. n. in the place of jalaAlN and jalaAlapN, like rujoEaY, &c. (Ham p. 218.) ― -b2- Also, i. e., jalalN, A small, (K,) an easy, or a mean, paltry, or contemptible, thing, affair, matter, case, or event: (S, K, TA:) thus bearing two contr. significations. (S, K.) Imra-el-Keys says, on the occasion of his father's having been slain, A^alaA kul~u $aYo'K siwaAhu jalalo bi qatoli baniY A^asadK rab~ahumN meaning [By Benoo-Asad's slaying their lord: now surely everything beside it is] a mean, paltry, or small, matter. (S, * TA.) ― -b3- faEalotu *`lika mino jalalika I did that on account of thee, for thy sake, or because of thee; syn. mino A^ajolika; (S, K *) as also ↓ mn jul~ika, (K,) and ↓ mn jalaAlika, (S, K,) and ↓ mn tajil~atika, and ↓ mn A_ijolaAlika, and mn A^ajoli ↓ A_ijolaAlika. (K.) Jemeel says, rasomu daArK waqafotu fiY Talaliho kidotu A^aqoDiY AlgidApa mino jalalipo meaning [The remains marking the site of a house, I paused at the relic thereof that was still standing: I almost died, in the early morning,] on account of it (mino A^ajolihi), or, as some say, because of its greatness in my eye. (S.) -A2- Accord. to Zj, jalalo is a particle syn. with naEamo. (Mughnee.) an inf. n. of jal~a. (K, TA.) ― -b2- [Hence,] faEalotu *`lika mino jalaAlika: see jalalN. : see jul~N, in two places: ― -b2- also, and its fem., with p, see jaliylN, in three places: ― -b3- and see julaAjilN. The deck, or part resembling a roof, of a ship: a sing. word. (Mgh.) ― -b2- [See jul~N and jul~apN, of each of which it is a pl.] , in its primary acceptation, signifies Thick, gross, coarse, rough, rugged, rude, big, or bulky; applied to a material substance; (Er-Rághib, TA;) opposed to daqiyqN; (S, Er-Rághib, TA;) as also ↓ jil~N, (S,) opposed to diq~N: (S, K:) [and then,] great; (Msb, K;) as also ↓ jil~N and ↓ jal~N (K) and ↓ julaAlN, (S, K,) which is also explained as signifying large, big, bulky, or large in body, (K,) and ↓ jul~aAlN: fem. jaliylapN and ↓ julaAlapN: (K:) [also] great in respect of estimation, rank, or dignity: (S, TA:) pl. [of pauc.] A^ajil~apN and jil~apN and [of mult.] A^ajil~aA='u. (TA.) You say, ↓ maA lahu diq~N y^alaA jil~N, i. e., daqiyqN walaA jaliylN [He has neither slender, or fine, or small, nor thick, or gross, or coarse, &c., or great]. (S.) And ↓ $ajarN jil~N [Large trees; or trees as] opposed to $ajarN diq~N [or shrubs, or bushes]. (Lth, Mgh in art. bql.) And ↓ Hulalu jil~K Thick, or coarse, [garments, or dresses, of the kind called] Hulal; opposed to Hulalu diq~N: (Mgh in art. dq:) or the things termed jil~N, of commodities, are carpets, and [the garments called] A^akosiyap [pl. of kisaA='], and the like; (K;) contr. of diq~N; such as the [cloth called] Hilos, and the mat, and the like. (TA.) And ↓ julaAlapN signifies A great she-camel; (S, K;) big-bodied. (TA.) You say also, TaHatapu TaHonFA jaliylFA [He ground it coarsely]. (S in art. j$.) Aljaliylu, meaning The great in dignity, is not applied peculiarly to God: when it is applied to Him, it is because of his creating the great things that are indicative of Him, or because He is too great to be comprehended within limits or to be perceived by the senses. (Er-Rághib, TA.) And qawomN jil~apN means A great people; lords, chiefs, or people of rank or quality; (K;) a good people; (TA;) a people of eminence, nobility, dignity, or high rank. (K.) ― -b2- Also Old, or advanced in age, and firm, or sound, in judgment: pl. jil~apN: (K:) which pl., as meaning old, or advanced in age, is applied to camels, (S, Sgh, K,) as well as to men. (K.) Hence, in a trad., faA@EotaraDa lahumo A_iboliysu fiY Suwarpi $ayoxK jaliylK [And Iblees presented himself to them in the form of an old man advanced in age]. (TA.) ↓ jil~apN in the sense last explained above, is also used as a sing., and is applied to the male and the female [of camels]: or signifies such as is termed vaniy~ap, [i. e., a she-camel that has entered her sixth year,] until she has become a baAzil [in her ninth year]: or a male camel that has become a vaniY~: or it is applied to a she-camel, and ↓ jil~N to a he-camel. (K.) And [the fem.] ↓ jaliylapN [used as a subst.] signifies A she-camel that has brought forth once: (S, O, K:) and [simply] a she-camel; as in the saying, maA lahu jaliylapN walaA daqiyqapN He has neither a she-camel nor a ewe, or she-goat: (S:) or camels. (JK and TA in art. dq [q. v., voce daqiyqN].) Also (i. e. ↓ jlylp) A great palm-tree having much fruit: pl. jaliylN; (K;) [or rather this is a coll. gen. n.;] or, accord. to some copies of the K, the pl. is jilaAlN. (TA.) -A2- Also i. q. vumaAmN [Panicum, or panic grass]; (S, K;) a weak plant, with which the interstices of houses are stopped up: n. un. with p: (S:) or ↓ jaliylapN signifies a species of vumaAm: (TA in art. vm:) pl. jalaAy^ilu. (S, K.) [used as a subst.]: see the latter part of the next preceding paragraph, in three places. : see jalalN, in four places. : see jalalN, in two places. a rel. n. from jul; A seller of jilaAl [pl. of jul~N] for horses or similar beasts. (TA.) : see jaliylN (S, Mgh, Msb, K) and ↓ jaAl~apN (Mgh, Msb) A cow that repeatedly seeks after filths [to eat them]; (S, K;) the milk of which is forbidden: (S:) a beast that eats jal~ap, meaning human ordure; (S, Mgh, Msb;) the flesh of which is forbidden: (Mgh:) pl. [of the former] jal~aAlaAtN; (Msb) and of the latter jawaAl~u; (Mgh, Msb;) the latter pl. occurring in a trad., in which some erroneously substitute for it jaw~aAlaAt. (Mgh.) [A little bell, consisting of a hollow ball of copper or brass or other metal, perforated, and containing a loose solid ball;] a small jaras [or bell]; (Msb, K;) a thing that is hung to the neck of a horse or similar beast, or to the leg of a hawk: (Mgh:) pl. jalaAjilu. (S, Mgh, Msb.) You say, fulaAnN yuEal~iqu Aljulojula fiY Eunuqihi [Such a one hangs the little bell upon his neck;] meaning, (tropical:) such a one imperils, or endangers, himself. (TA.) Abu-n-Nejm says, A_il~aA A@moraA^N yaEoqidu xayoTa Aljulojuli [Except a man who ties the string of the little bell;] meaning, (tropical:) except a bold man, who imperils himself: AA says that it is a prov., meaning, except a man who makes himself notorious, so that no one precedes him except a courageous man who cares not for him, and who is stubborn and notorious. (TA.) ― -b2- See also julaAjilN. [app. inf. n. of jalojala, q. v.;] The sound, or sounding, of a julojul, (S,) or of a jaras [or bell]; (TA;) and of thunder: (S, K:) and vehemence of sound: and a threatening (K, TA) from behind a thing covering or concealing. (TA.) What is jaliyl [app. meaning great in estimation] of a thing. (Ibn-' Abbád, TA.) -A2- Also The fruit of the kuzoburap [or coriander] : (S, Mgh, K:) and, (Mgh,) accord, to Abu-1-Ghowth, (S,) sesame, or sesamum, (S, Z, Mgh, TA,) in its husks, before it is reaped: (S:) or it signifies also the grain of sesame or sesamum. (K.) ― -b2- (tropical:) The heart's core (Hab~apu Alqalobi). (S, Z, K, TA.) You say, A^aSabotu julojulaAna qalbihi (tropical:) [I hit his heart's core]. (S.) And Aisotaqar~a *`lika fiY julojulaAna qalobihi (tropical:) [That rested, or remained, in his heart's core]. (Z, TA.) And kalaAmN xaraja mino julojulaAni Alqalobi A_ilaY qimaEi AlA^u*uni (tropical:) [Speech that came forth from the core of the heart to the meatus of the ear]. (Z, TA.) : see mujalojilN An ass that brays clearly; (S, K;) as also ↓julaAlN; (El-Moheet, K) which is in like manner applied to a she-camel. (El-Moheet, TA.) ― -b2- A boy light in spirit; brisk, lively, or sprightly, in his work; (K;) as also ↓ julojulN (Ibn-'Abbád, K.) -A2- A^abovavotuhu julaAjila nafosiY I revealed to him what was agitated in my mind. (Ibn-' Abbád, K, * TA.) Going forth, or emigrating, from a country, or town, to another country, or town; (Msb;) [as also jaAlK; (see art. jlw;)] and so jaAl~apN, (S, Msb, K,) its pl., (Msb,) applied to a people, or company of men; (S, Msb, K;) originally applied to the Jews who were expelled from El-Hijáz; as also jaAliyapN. (Msb.) ― -b2- Hence, ↓ jaAl~apN, as a subst., meaning The poll-tax; (Msb;) as also jaAliyapN, (S and Msb in art jlw.) You say, AusotuEomila ifulaAnN EalaY AljaAl~ap [Such a one was employed as collector of the poll-tax]; like as you say, ElY AljaAliyapi. (S, Msb.) -A2- jaAl~apN as a fem. epithet used as a subst.: see jal~aAlapN. (as a subst.): see jaAl~N; of which it is also pl. and fem. [Thicker &c., and thickest &c.; see jaliylN: and] i. q. A^aEoZamu [more, and most, great &c.]: (S, TA:) fem. jul~aY. (Ham. p. 45.) With the article, [as a superlative epithet,] it is applied to God; (S, TA;) and so, by poetic license, AlA^ajolalu. (TA.) a subst. [signifying The act of magnifying, or honouring]; (K, TA;) like takorimapN. (TA.) ― -b2- [Hence,] faEalotu *`lika mino tajil~atika, like mn A_ijolaAlika &c.: see jalalN A SaHiyfap [or book, volume, writing, or written paper or the like;] in which is science: (S, K:) and any book, or writing, (A' Obeyd, S, K,) is thus called by the Arabs; (A 'Obeyd, S;) as, for instance, that of Lukmán, and one of poetry: (TA:) and so in the phrase used by En-Nábighah (Edh-Dhubyánee, TA) majal~atuhumo *aAtu AlA_il`hi [Their book is that of God]: or, as some recite it, he said maHal~atuhumo, with HA', meaning, their abode is one of pilgrimage and of sacred sites. (S, TA.) See jul~N ― -b2- [Hence,] Science; and the doctrine, or science, of practical law. (AA, TA.) A horse clad with a jul~; as also ↓ majoluwlN; (TA;) which latter is likewise applied to a camel. (Ibn-Abbád, TA.) Clouds that include the land in common, or generally, or universally, within the compass of their rain; i. e., that rain upon the land throughout its general, or universal extent: (S, TA:) or thundering clouds, covering the land with rain: (A, TA:) or clouds in which are thunder and lightning. (As, TA in art. qSb.) [See also mujalojilN.] : see mujal~alN. -A2- Also Water into which jal~ap [q. v.] has fallen. (TA.) A man very excellent, or elegant, in mind, manners, address, speech, person, or the like; in whom is no fault, or vice. (K.) ― -b2- A camel that has attained his full strength. (K, TA.) -A2- A_ibilN mujalojalapN Camels having small bells, of the kind called julojulo, hung upon them. (K.) Clouds (saHaAbN) in which is the sound of thunder: (S, K: * [in the CK, in this instance, erroneously written mujalojalN:]) or sounding: (TA:) [see also mujal~ilN:] and in like manner ↓ jalojaAlN applied to rain. (K, TA.) ― -b2- A strong chief: or [in the CK, "and,"] one whose voice, or fame, (Sawot,) reaches far: and bold, vehement in repelling or defending, eloquent, or able in speech, (K,) who subjects himself to peril, or danger. (TA.) jlb , (S, A, Mgh, Msb, K,) aor. and , (S, Msb, K,) inf. n. jalobN (S, Mgh, Msb, K) and jalabN, (S, K,) He drove, (A, K,) or brought, conveyed, or transported, (Mgh,) a thing, (S, A, * Mgh, Msb, K, *) or things, such as camels, sheep, goats, horses, captives, or slaves, or any merchandise, (TA,) from one place to another, (A, K,) or from one country or town to another, for the purpose of traffic; (Mgh;) as also ↓ Ajtlb, (A, K, KL,) and ↓ Astjlb. (KL.) And jalabotu Al$~aYo'a A_ilay nafosiY and ↓ Aijotalabotuhu signify the same; (S;) i. e. (assumed tropical:) I brought, drew, attracted, or procured, the thing to myself. (PS.) [Hence,] *aA mim~aA yajolibu AlA_ixowaAna (tropical:) [This is of the things that bring, draw, attract, or procure, brothers, or friends]. (A, TA.) And Ald~ahori ↓ jalabatuhu jawaAlibu (tropical:) [The calamities of time, or of fortune, or of fate, brought, drew, or attracted, him, or it]. (A, TA.) [Hence also, accord. to some,] laA jalaba wa laA janaba, a trad., explained as meaning, The owner of cattle shall not be required to drive them, or bring them, to the town, or country, in order that the collector may take from them the portion appointed for the poor-rate, but this shall be taken at the waters; and when the cattle are in the yards, they shall be left therein, and not brought forth to the place of pasture, for the collector to take that portion: or, as some say, wlA jnb means, nor shall one have a horse led by his side, in a race, in order that, when he draws near to the goal, he may tranfser himself to it, and so outstrip his fellow: and other explanations have been given: (Msb:) [accord. to some,] lA jlb here means, they shall not drive, or bring, their cattle to the collector of the portions appointed for the poor-rate in the place where he alights, but he shall himself come to their yards and take those portions: or [jlb here is from the verb jalaba in a sense which will be explained below, and] the trad. relates to horse-racing, and means, one shall not cause his horse to be followed by a man crying out at it and chiding it; nor shall he have a horse without a rider led by his own horse, in order that, when he draws near to the goal, he may transfer himself to it, and outstrip upon it: (Mgh:) or Aljalabu, which is forbidden, means the collector's not coming to the people at their waters to take the portions appointed for the poor-rate, but ordering them to drive, or bring, their cattle to him: or it relates to contending for a stake, or wager, and means the mounting a man upon one's horse, and, when he has drawn near to the goal, following his horse and crying out at it, in order that it may outstrip; which is a kind of fraud: (S:) or it is used in both these cases: (A 'Obeyd: [his explanations are virtually the same as those in the S:]) or the meaning of the trad. [so far as the former clause of it is concerned] is, that the contributions to the poor-rate shall not be driven, or brought, to the waters nor to the great towns, but shall be given in their places of pasture: or it means, [or rather Aljlb means,] the collector's alighting in a place, and then sending a person, or persons, to drive, or bring, to him the cattle from their places, that he may take the portion thereof appointed for the poor-rate: or it [relates to horse-racing, and] means the sending forth a horse in the racecourse, and a number of persons' congregating, and crying out at it, in order that it may be turned from its course: or a man's following his horse, and spurring on behind it, and chiding it, and crying out at it: (K, TA:) or the shaking a thing behind a horse that is backward in a race, that it may be urged on thereby, and outstrip: or one's riding a horse, and leading behind him another, to urge it on, in contending for a stake, or wager: or the crying out at a horse from behind, and urging it to outstrip. (TA. See also 1 in art. jnb.) ― -b2- jalaba lA^aholihi He gained or earned; sought or sought after or sought to gain [provisions &c.; generally meaning he purveyed]; and exercised art or cunning or skill, in the management of his affairs; for his family; as also ↓ Ajlb. (Lh, K.) -A2- jalabuwA, aor. and , (K,) [inf. n. jalabN, and perhaps jalabapN also;] and ↓ jl~bwA; (S, K;) and ↓ AjlbwA, (K,) inf. n. A_ijolaAbN; (Mgh;) [the second of which is the most common;] They raised cries, shouts, noises, a clamour, (S, Mgh, TA,) or confused cries or shouts or noises. (Mgh, K. *) And jalaba Ealay farasihi, (S, Msb, K,) aor. , (S, Msb,) inf. n. jalabN, (S,) or jalobN, (Msb,) He chid, or urged on, his horse; as also ↓ jl~b and ↓ Ajlb; (K;) the first, rare; the second and third, usual: (TA:) he cried out at his horse, (S, K,) from behind him, and urged him to outstrip [in a race], (S,) aor. and ; (K; but this explanation is erased in the copy of the K in its author's handwriting, as being a repetition; and rightly, accord. to MF; though this requires consideration; TA;) as also ↓ Ajlb: (S:) he urged his horse to run, by striking, or goading, or by crying out, or the like; as also ↓ Ajlb: or, as some say, he led behind his horse that he was riding another horse to urge on the former, in contending [in a race] for a stake, or wager; as is shown in an explanation of the tradition cited above, laA jalaba walaA janaba. (TA.) It is said in the Kur [xvii. 66], Ealayohimo bixayolika warajolika ↓ waA^ajolibo And raise thou confused cries against them, (Mgh,) or cry out against them, with thy forces riding and on foot. (Bd. But see another explanation in what follows.) And it is said in a wellknown prov., jalabato jalobapF vum~a A^amosakato It, i. e. a cloud (saHaAbap), thundered, then refrained from raining: applied to a coward, who threatens, and then is silent: but accord. to some, it is with H in the place of j (MF. See art. Hlb.) ― -b2- [Hence,] jalaba, aor. and ; and ↓ Ajlb; He threatened with evil; (K, TA;) followed by an accus. (TA) [or, app., by EalaY before the object]: or (so in the TA, but in some copies of the K “ and, ”) he collected a company, a troop, or an army. (K, TA.) [It is said that] Ealayohimo ↓ waA^ajolibo, in the Kur [xvii. 66], means And collect thou against them [thy forces], and threaten them with evil. (TA. But see another explanation above.) And Ealayohi ↓ Ajlbw signifies also They collected themselves together against him, (S, K, *) and aided one another; like AHlbwA. (S.) ― -b3- jalaba Ealayohi, aor. , inf. n. jalobN, He committed a crime against him; or an offence for which he should be punished. (K, * TA.) -A3- jalaba, aor. and , (S, K,) It (a wound) healed: (K:) or it (an ulcer, As, or a wound, S) became covered with a skin in healing: (As, S:) as also ↓ Ajlb. (S, L.) ― -b2- And It (blood) dried; became dry; as also ↓ Ajlb. (Lh, K.) -A4- jaliba, aor. , It [app. a company or troop] assembled, or became collected together. (K.) see 1, in two places. -A2- The inf. n. tajoliybN also signifies The act of bringing together: or collecting. (KL.) [jAlb is explained by Golius, as on the authority of the KL, as meaning He helped, or assisted: but this is a mistake for HAlb; for I find muHaAlabapN explained by yArY krdn in a copy of the KL, and the order of the words there shows that it is not a mistranscriptiou for mjAlbp.] : see 1, in eleven places, in the latter half of the paragraph. -A2- Also His camels brought forth males; (S, K;) because the males that they produce are driven, or brought, from one place to another, and sold; opposed to AHlb “ his camels brought forth females: ” (S:) and his camel brought forth a male. (TA.) A^ajolabota walaA A^aHolabota May thy camels bring forth males, and may they not bring forth females, is a form of imprecation against a man, implying a wish that he may lose the milk [that he would have otherwise]. (TA.) -A3- He aided, helped, or assisted, another. (S, K.) [So, too, AHlb.] -A4- He put an amulet into a julobap [which must therefore signify the piece of skin in which an amulet is enclosed, as well as an amulet enclosed in a piece of skin: see mujolibN]. (K.) ― -b2- Ajlb qatabahu, (S, K,) inf. n. A_ijolAbN, (T,) He covered his qtb [or camel's saddle] (S, K) with a julobap, i. e., (S,) with a piece of fresh, moist skin, which he left upon it until it became dry [and tight]: (S, K: *) or he covered the head of his qtb with a piece of kid's, or lamb's, skin, and left it to dry upon it. (T.) [tjl~b rendered by Golius Clamorem ac murmur excitavit, as on the authority of the K, I do not find in that lexicon nor in any other.] It [a camel, sheep, goat, horse, captive, or slave, or a number of camels &c., or any merchandise, (see 1, first sentence,)] was driven [or brought] from one place to another [or from one country or town to another, for the purpose of traffic]. (K.) : see 1, first and second sentences. ― -b2- Also (assumed tropical:) He (a poet) took, or borrowed, from the poetry of another. (TA.) ― -b3- And He sought or demanded [a thing]. (Har p. 44.) He sought, or demanded, or desired, that it [a camel, sheep, goat, horse, captive, or slave, or a number of camels &c., or any merchandise, (see 1, first sentence,)] should be driven [or brought] from one place to another [in which he was, or from one country or town to another, for sale]. (K.) ― -b2- See also 1, first sentence. , (K,) or jlbbhu jilobaAbFA, (TA,) inf. n. jalobabapN, the second b not being incorporated into the first because the word is quasi-coordinate to the class of daHorajapN, (S,) He put on him a garment of the kind called jilobaAb. (S, K.) Accord. to Kh, the first b in jlbb is [augmentative] like the w in jahowara and dahowara: accord. to Yoo, the second is [augmentative] like the Y in saloqaY and jaEobaY. (IJ, TA.) , (K,) and tajalobabato, (A, Msb,) He, and she, put on a garment of the kind called jilobaAb; or clad himself, and herself, therewith. (A, Msb, K.) And tjlbb bivawobaha He covered himself with his garment. (Har p. 162.) : see jilobN ― -b2- Also The blackness of night; (K, TA;) and so ↓ jilobaAbN. (Har p. 480. [The latter evidently tropical in this sense, and perhaps the former also.]) (S, K) and ↓ julobN (S, L) A camel's saddle of the kind called raHol, with what it contains, or comprises: (K:) or its cover: (Th, K:) or its pieces of wood: (S:) or its curved pieces of wood: (TA:) or its wood, without [the thongs called] A^anosaAE and other apparatus. (K, TA.) -A2- Also, both words, Clouds, (K,) or thin clouds, (S,) in which is no water: (S, K:) or clouds appearing, or extending sideways, (muEotariDN,) [in the horizon,] like a mountain [or mountainrange]: (K, TA:) or a cloud like that which is termed EaAriDN [q. v.], but narrower, and more distant, and inclining to blackness: (AZ, TA in art. ErD:) pl. A^ajolaAbN. (TA.) [See also julobapN.] A thing, or things, driven, or brought, (S, A, Mgh, Msb, K,) from one country or town to another, (S, Mgh, Msb,) or from one place to another, (A, K,) for the purpose of traffic; (Mgh;) as horses, &c., (K,) camels, (TA,) sheep or goats, captives or slaves, (Lth, TA,) or any merchandise: (TA:) and so ↓jalabapN, thus in the handwriting of the author of the K in his last copy of that work, and mentioned by more than one, (MF, [who adds that it is correct, but SM thinks it a mistake,]) and ↓ jaliybapN and ↓ juluwbapN: (K:) [see this last, below:] pl. [of the first] A^ajolaAbN. (K.) Hence the prov., Aln~ufaADu yuqaT~iru Aljalaba The failure of provisions causes the camels, driven, or brought, from one place to another, to be disposed in files for sale. (TA.) ― -b2- [And, app., Male camels; like jaluwbapN; because they are driven, or brought, from one place to another, and sold; (see 4;) opposed to HalabN, q. v.] ― -b3- Also Persons who drive, or bring, camels and sheep or goats [&c.] from one place or country or town to another, for sale; and so [its pl.] A^ajolaAbN. (S.) [In the present day, ↓ jal~aAbN signifies One who brings slaves from foreign countries, particularly from African countries, for sale.] -A2- Also, (S, A, K,) and ↓ jalabapN, (S, A, * Mgh, K,) [the former an inf. n., and so, perhaps, the latter, but often used as simple substs., the latter more commonly, meaning] Cries, shouts, noises, or clamour: (S, TA:) or a confusion, or mixture, (A, Mgh, K,) of cries or shouts or noises, (A, Mgh,) or of crying or shouting or noise. (K.) ― -b2- And the former, An assembly of men. (TA.) The small piece of skin, (S,) or the crust, or scab, (A, K,) that forms over a wound (S, A, K) when it heals: (S, K:) pl. julabN. (A.) ― -b2- A piece of skin that is put upon the [kind of camel's saddle called] qatab. (S, K.) [See 4.] ― -b3- [A piece of skin in which an amulet is enclosed: see 4.] ― -b4- An amulet upon which is sewed a piece of skin: (K:) pl. as above. (TA.) ― -b5- A detached portion of cloud: (K:) [or] a cloud covering the sky. (IAar, TA.) [See also jilobN.] ― -b6- A piece of land differing from that which adjoins it; a patch of ground; syn. buqoEapN. (K.) One says, A_in~ahu lafiY julobapi SidoqK i. e. fY buqoEapi SidoqK [app. meaning (assumed tropical:) Verily he is in a good station or position: see art. bqE]. (TA.) ― -b7- A detached portion of herbage or pasture. (K, * TA.) -A2- Also Severity, or pressure, of time or fortune; (S, K;) like kulobapN: (S:) and hunger: (so in some copies of the K:) or vehemence of hunger: (so in other copies of the K:) or severity; adversity; difficulty; trouble: (TA:) and a hard, distressful, or calamitous, year. (K.) : see jalabN, in two places. (S, A, Mgh, Msb, K, &c.) and ↓ jilobaAbN; (K;) the latter mentioned as an ex. of form by Sb, and thought by Seer to be syn. with the former, but not explained by any one except the author of the K; masc. and fem.; (TA;) A [woman's outer wrapping garment called] miloHafap: (S:) or this is its primary signification; but it is metaphorically applied to other kinds of garments: (El-Khafájee, TA:) or a shirt, (K, TA,) absolutely: or one that envelopes the whole body: (TA:) and a wide garment for a woman, less than the mlHfp: or one with which a woman covers over her other garments, like the mlHfp: or the [kind of head-covering called], ximaAr: (K:) so in the M: (TA:) or a garment wider than the xmAr, but less than the ridaA=' (Mgh, L, Msb,) with which a woman covers her head and bosom: (L:) or a garment shorter, but wider, than the xmAr; the same as the miqonaEap: (En-Nadr, TA:) or a woman's head-covering: (TA:) or the [kind of wrapper called] A_izaAr: (IAar, TA:) or a garment with which the person is entirely enveloped, so that not even a hand is left exposed, (Har p. 162, and TA,) of the kind called mulaA='ap, worn by a woman: (TA:) or a garment, or other thing, that one uses as a covering: (IF, Msb:) pl. jalaAbiybu. (S, Mgh, Msb.) ― -b2- See also julobN. ― -b3- (assumed tropical:) Dominion, sovereignty, or rule [with which a person is invested]. (K.) and julabaAnN: see julub~aAnN, in three places. : see jilobaAbN. : see the next paragraph, last sentence. , (K, TA, in the CK jul~abAn, and so in the TA in art. xrf,) and without teshdeed, (K,) [i. e.] ↓ julobaAnN, (S, Msb,) and, accord. to some, ↓ julabaAnN also, (Msb,) not heard by AHn from the Arabs of the desert but with teshdeed, though many others pronounce it without tesh-deed, and pronounced in the latter manner, he says, it may be a dial. var.; (TA;) [a coll. gen. n.;] A certain plant; (K;) or a certain grain, or seed, of the kind called qaTaAniY~ [i. e. pulse]; (Msb;) the [grain, or seed, called] xul~ar, which is a thing resembling the maA$: (S:) or a dust-coloured, dusky hind of grain or seed, which is cooked; of the colour of the mA$, except in its being of a more dusky shade; but larger: (T, TA:) a certain kind of grain or seed, resembling the mA$, of the kind called qaTaAniY~, well known: (TA:) [a common kind of vetch, or pea, the common lathyrus, or blue chickling vetch, the lathyrus sativus of Linn., is called in Upper Egypt, and by some of the people of Lower Egypt also, jilobaAn:] n. un. with p. (TA.) -A2- Also the first, (K,) and ↓ p, (TA,) and ↓ julobaAnN, (MF, on the authority of Ibn-ElJowzee,) [like jurub~aAnN and jurobaAnN or jirobaAnN,] A thing like a jiraAb [or sword-case], of skin, or leather, (K, TA,) in which is put the sword sheathed, and in which the rider puts his whip and implements &c., and which he hangs upon the A=xirap or the waAsiT [see these two words] of the camel's saddle; derived from julobapN meaning “ a piece of skin that is put upon a qatab: ” (TA:) or the case (qiraAb) of the sword-sheath, or scabbard: (K:) or jlb~Anu Als~ilAHi, occurring in a trad., signifies the case (qrAb) with its contents: or the sword and bow and the like, which require some trouble to draw forth and use in fight; not such a weapon as the lance. (L, TA.) -A3- Also the first, and ↓ jalab~aAnN, (K, TA,) or ↓ jilib~aAnN, (so in the CK,) A clamorous man; or one who makes a confused crying or shouting or noise. (K, TA.) : see the next preceding paragraph, in two places. and jilib~aAnapN: see jal~aAbapN. and jilibonaAnapN: see jal~aAbapN. , applied to a male slave, (A, Mgh, K,) One who is brought from one place or country or town to another [for sale]: (S, K:) or one who is brought to the country of the Muslims [for sale]: (Mgh:) pl. jalobaY and julabA='u. (K.) It is also applied [in like manner] to a woman: pl. jalobaY and jalaAy^ibu. (Lh, K.) A thing that is driven or brought from one place or country or town to another for sale; (T, S, TA;) such as an aged she-camel, and a he-camel, and a young she-camel such as is called qaluwS, and any other thing; but not applied to stallion-camels of generous race, that are used for procreation: pl. jalaAy^ibu: or the pl. signifies camels that are brought to a man sojourning at a water, who has not means of carriage; wherefore they put him [and his companions or goods &c.] thereon: (TA:) or jlwbp signifies male camels: [see also jalabN:] or camels that are laden with the goods or utensils &c. of the people: and it is used alike as pl. and sing. (K.) See jalabN, with which it is syn. (K.) : see jalabN. ― -b2- Also (assumed tropical:) An affected habit or disposition. (Ibn-Abi-l-Hadeed, MF.) : see jalabN. Rose-water: an arabicized word, (K,) from the Persian [Gulo A=bo]. (TA.) and ↓ mujal~ibapN and ↓ jilib~aAnapN (K, TA) and ↓ julub~aAnapN (CK) and ↓ jilibonaAnapN and ↓ julubonaAnapN, (K, TA,) applied to a woman, Clamorous, noisy, very loquacious or garrulous, and of evil disposition: (K, TA:) or jlb~Anp signifies, thus applied, rude and coarse: (TA:) the l in this word is not a substitute for the r in jirib~aAnapN [which has a similar meaning]: for it is from Aljalabapu. (IJ, TA.) (A) and ↓ jaAlibapN (L) and ↓ majolabapN (Har p. 194 &c.) [all signify] (assumed tropical:) A cause of bringing or drawing or attracting or procuring of a thing: (Har p. 194, in explanation of the last:) thus majolabapu Ald~amoEi means (assumed tropical:) the cause of drawing tears: (1d p. 15:) pl. of the second, jawaAlibu; as in the phrase jawaAlibu Alqadari (assumed tropical:) [the drawing, or procuring, causes of destiny]: (L, TA:) pl. of the third, majaAlibu. (Har p. 430.) You say, likul~i qaDaA='K jaAlibN walikul~i dar~K HaAlibN (tropical:) [For every decree of fate there is a drawing, or procuring, cause; and for every flow of milk there is a milker]. (A, TA.) And [hence] the pl. jawaAlibu signifies (assumed tropical:) Calamities, misfortunes, evil accidents, adversities, or difficulties. (TA.) See an ex. in the first paragraph, near the beginning. ― -b2- quruwHN jawaAlibu and jul~abN Wounds, or ulcers, healing, or becoming covered with skin in healing. (As, TA.) : see the paragraph next preceding. A person who puts an amulet into a case of skin: after which it is sewed upon [the headstall, or some other part of the trappings, of] a horse. (TA.) : see jaAlibN. , applied to thunder, (K,) and to rain, (TA,) Boisterous. (K, TA.) ― -b2- mujal~ibapN: see jal~aAbapN. A xazarap [i. e. bead, or gem, or similar stone] (T, K, TA) used by the Arabs of the desert, (T, TA,) [or by the women of the desert, as a charm,] for captivating, or fascinating, men; (K, * TA;) or for bringing back after flight; (T, K;) or for procuring affection after hatred: (T, TA:) Az mentions it as a quadriliteral-radical word. (TA.) The Arab women used to say, falaA yarumo walaA yagibo A^ax~a*otuhu biAlyanojalibo walaA yazilo Einoda AlT~anabo [I have fascinated him with the yenjelib, and he shall not seek another, nor absent himself, nor cease to remain at the tent-rope]. (Lh, TA.) jlH , aor. , inf. n. jalaHN, He (a man, S, L, &c.) was, or became, bald in the two sides of his head: (S, K:) or in the two sides of the fore part of his head: (Msb:) or in the fore part of his head: or a little more bald than he who is termed A^anozaEu. (L.) [See also jalaHN and A^ajolaHu.] ― -b2- jaliHati AlA^aroDu, inf. n. as above, The herbage of the land was eaten; as also juliHat. (TA.) And juliHati Al$~ajarapu The branches of the tree were eaten, and it became reduced to its stem, or root. (AHn, TA.) -A2- jalaHa AlmaAlu Al$~ajara, aor. , (S, K,) inf. n. jaloHN; (S;) and ↓ jl~Hhu, inf. n. tajoliyHN; (TA;) The cattle ate the trees: or ate the upper parts thereof: (TA:) or fed upon the upper parts thereof, and peeled them. (S, K.) -A3- See also 3. see 1. -A2- tajoliyHN [the inf. n.] signifies also the acting, or advancing, boldly, (K,) or very boldly: (S:) or being bold to do evil or mischief; and showing open enmity or hostility: (A:) and acting with penetrating energy, vigour, or effectiveness, (S, K, TA,) in an affair: (TA:) and going, or journeying, vehemently: (TA:) and the assaulting, or attacking, (AZ, K, TA,) of a man, (AZ, TA,) and of an animal of prey. (K.) See also 3. You say, lat tujal~iHo EalayonaA yaA fulaAnu [Be not bold to do evil or mischief, or to show open enmity or hostility, to us, O such a one]. (A.) And fiY wajohihi tajoliyHN In his face is [apparent] boldness to do evil or mischief, and a show of open enmity or hostility. (A.) And jl~H EalaY Alqawomi He charged, or made an assault or attack, upon the people or party. (AZ, TA.) And jl~H tajoliyHa Al*~iy^obi [He assaulted with the assaulting of the wolf]. (A.) And jl~H EalayonaA He came upon us; or came down upon us and overcame us; or destroyed us; syn. A^ataY EalayonaA. (ISh, TA.) And jl~H fiY AlA^amori He went at random, heedlessly, without any certain aim or object, or without consideration, in the affair; or pursued a headlong, or rash, course therein. (TA.) [the inf. n.] signifies the acting openly with another in an affair: (As, K:) and the showing open enmity or hostility with another. (S, K.) You say, jaAlaHotu Alr~ajula biAlA^amori I acted openly with the man in the affair. (S.) And jaAlaHaniY fulaAnN Such a one showed open enmity or hostility with me; as also ↓ jl~H EalaY~a. (A.) ― -b2- Also The contending with another for superiority in strength; syn. mu$aAd~apN (S) and mukaAlaHapN. (S, K.) You say, ↓ jaAlaHaniY fulaAnN wajalaHaniY [app. meaning Such a one contended with me for superiority in strength, and overcame me therein]. (TA.) ― -b3- And i. q. mukaAbarapN [The contending with another for superiority in greatness; &c.]. (K.) He shaved his head: (Fr, S, K:) the m is augmentative. (S.) Baldness in the two sides of the head: (S, K:) or in the two sides of the fore part of the head: (Msb:) it is more than nazaEN, and less than SalaEN, (S, Msb,) which is less than jalahN: (Msb:) or baldness in the fore part of the head: or baldness that is a little more than what is termed nazaEN. (L.) A part, or place, in which is baldness such as is termed jalaHN. (S, Msb.) Land that produces no herbage. (K.) A torrent that carries away everything in its course. (S, K.) Wide (K, TA) and bare, or open, (TA,) land. (K, TA.) : see A^ajolaHu. (TA) and jawaAliHu (S, K [the latter being pl. of the former]) What flies about in successive portions from the heads of reeds and papyrusplants (S, K, TA) and other plants, in the wind, (TA,) resembling cotton; (S, TA;) and spiders' webs so flying about. (TA.) And the latter, Flakes of snow falling quickly and continuously. (TA.) A man bald in the two sides of his head: (S:) or in the two sides of the fore part of his head: (Msb:) or in the fore part of his head: (Mgh, L:) or a little more bald than he who is termed A^anozaEu: (L:) it signifies more than AnzE, and less than A^ajolaY and A^ajolahu: (Mgh:) when a man is bald in the sides of his forehead, he is termed AnzE; when the baldness is a little more, AjlH; when it extends to the half, or the like, AjlY; and then, Ajlh: (A 'Obeyd, TA:) the fem. is jaloHaA='u: and the pl. juloHN (L, Msb) and juloHaAnN. (L.) ― -b2- (tropical:) Having no horn; applied to a bull and a he-goat: (A:) and in this sense the fem. is applied to a ewe (T, M, Msb) or she-goat, (T, M, A, Msb,) and to a cow: (T, M, A:) and in like manner [the pl.] juloHN is applied to cows or bulls having no horns; (S, TA;) erroneously said in the K to be jul~aHN, like suk~arN. (TA.) ― -b3- (assumed tropical:) A [woman's camel-vehicle of the kind called] hawodaj that has not a high head or top: (Ibn-Kulthoom, IJ, S, K:) or without a top: (T:) or one that is of a square form: (As, IJ:) pl. ↓ A^ajolaAHN, (S, IJ,) like as A^aEozaAlN is pl. of A^aEozalu; a very rare form of pl. of a sing. of the measure A^afoEalu. (IJ.) ― -b4- (assumed tropical:) A flat roof not surrounded by a wall or anything else to prevent persons' falling from it. (IAth, K.) ― -b5- qaroyapN jaloHaA='u (tropical:) A town having no fortress: (A, TA:) pl. qurFY juloHN: the fortresses being likened to horns. (TA.) ― -b6- A^akamapN jaloHaA='u (assumed tropical:) [A hill] not having a pointed summit. (TA.) And haDobapN jaloHaA='u (assumed tropical:) [A] smooth [hill]. (A.) ― -b7- A^aroDN jaloHaA='u (assumed tropical:) A land in which are no trees. (TA.) ― -b8- yawomN A^ajolaHu (assumed tropical:) A hard, distressing, or calamitous, day; as also A^aSolaEu. (A, TA.) : see A^ajolaHu. A plant of which the upper parts have been eaten. (TA.) Eaten: (S, K:) eaten until nothing of it is left: (S:) herbage so eaten. (TA.) A man (S) who eats much; a great eater; voracious. (S, K.) ― -b2- See also mijolaAHN. ― -b3- sanapN mujal~iHapN A year of drought, barrenness, or death. (TA.) -A2- Insolent and audacious. (L.) You say, fulaAnN waqiHN mujal~iHN [Such a one is impudent, insolent, and audacious]. (A, TA.) ― -b2- A bold wolf. (TA.) A she-camel (S) that bears with hardiness a severe year, preserving her milk; (S, K;) as also ↓ mujal~iHapN. (L.) ― -b2- See also mujaAliHN. A tree having the head, or upper part, eaten. (L.) ― -b2- A plant, or tree, that has been eaten and has grown again. (TA.) i. q. mukaAbirN [Contending with another for superiority in greatness; &c.: see its verb, 3]. (S.) ― -b2- The lion. (K.) ― -b3- A she-camel that yields milk abundantly in winter: (S, K:) or that crops the twigs of the dry trees in winter, in a year of drought, and becomes fat upon them, and so preserves her milk: (IAar, TA:) pl. ↓ majaAliyHu: (S, K:) or this is pl. of mujaAliHN and ↓ mijolaAHN as epithets applied to a palm-tree and a she-camel that cares not for the want of rain. (AHn, TA.) And mujaAlaHapN A she-camel that eats the samur and EurofuT, whether they have leaves upon them or not. (TA.) : see mujaAliHN. ― -b2- Also Years of drought that carry off, or destroy, the cattle. (S, K.) jld , (S, A, Mgh, &c.,) aor. , (Msb, K,) inf. n. jalodN, (S, Mgh, Msb,) He hit, or hurt, his skin; (S, K;) like as you say, raA^asahu, and baTanahu: (S:) he beat his skin: (Mgh:) he beat him; namely, a criminal: (Msb:) he struck him with a whip, and with a sword: (TA:) he flogged him (A, K) with a whip, (K,) or with whips: (A:) jaladotu is sometimes written and pronounced jalad~u. (MF on the letter d.) You say, jaladahu AlHad~a, inf. n. as above, He inflicted upon him the flogging ordained by the law. (S, L.) ― -b2- jaladati AlHay~apu The serpent bit: (K:) or, accord. to some, one says of the serpent called A^asowadu, specially, yajolidu bi*anabihi [it strikes with its tail]. (TA.) ― -b3- jalada jaAriyatahu, (K,) aor. and inf. n. as above, (TA,) (tropical:) He lay with his young woman, or female slave. (K, TA.) [Hence,] jalada Eumayorapa [(assumed tropical:) i. q. nakaHa Alyada], a metonymical phrase: jalodu Eumayorapa meaning AlxaDoxaDapu, and AlAisotimonaA='u biAlyadi, also termed Alt~adoliylu, and AlAiEotimaAru: the similar act of a woman is termed AlA_iloTaAfu. (Har p. 572.) ― -b4- jalada bihi AlA^aroDa He smote the ground with him; (TA;) he threw him down prostrate on the ground. (A, TA.) And julida bihi He fell down (K, TA) upon the ground by reason of much sleepiness; as also julida bihi nuwomFA. (TA.) kunotu A^ata$ad~adu fayujoladu biY, in a trad., means [I used to exert my strength, or energy, but] sleep would overcome me so that I fell down. (L.) ― -b5- jaladahu EalaY AlA^amori (tropical:) He compelled him against his will to do the thing. (A, K.) ― -b6- yujoladu bikul~i xayorK (or, as related by AHát, yjl*, with *, TA) (tropical:) He is imagined to possess every good quality. (A, K.) But the saying of EshSháfi'ee kaAna mujaAlidN yujoladu means (assumed tropical:) Mujálid used to be pronounced a liar, (K, TA,) or suspected and accused of lying. (TA.) -A2- julidati AlA^aroDu, (S, L, Msb,) the verb being in the pass. form, (Msb,) or jalidat, (A, K,) a verb of the same form as fariHa; (K;) [or both may be correct, like Duribat and Daribat in the same sense;] and ↓ A^ajoladat; (K;) [but this last I believe to be a mistake for A^ujolidat, like A^uDoribat;] The land was, or became, affected or smitten, by hoar-frost, or rime. (S, A, L, Msb, K.) And jld Albaqolu [in the TA jalida] The herbs, or leguminous plants, were, or became, affected, or smitten, thereby. (L, TA.) And ↓ A^ujoliduwA They (men) were, or became, affected, or smitten, thereby. (L, K.) -A3- jaluda, aor. , inf. n. jalaAdapN and juluwdapN and jaladN (or this last is a simple subst., L) and majoluwdN, (an inf. n. like maHoluwfN and maEoquwlN, (S, or from tajal~ada, M in art. Esr,) He (a man, S, L) was, or became, hardy, strong, sturdy, (S, * L, K, *) and enduring, or patient. (L.) , (IAar, T, S, Mgh,) inf. n. tajoliydN, (T, S, Mgh, K,) He skinned a camel (IAar, T, S, Mgh, K) that had been slaughtered: (S, K:) one seldom uses salaxa thus [in relation to a camel]. (S.) ― -b2- Also He covered a thing with skin; as, for instance, a pair of socks, or stockings: (Mgh:) and in like manner, [he bound] a book: (A, K: *) and he clad a young camel in the skin of another young camel: (L: [see jaladN:]) thus the verb bears two contr. significations. (Mgh.) -A2- [He ordered to be flogged. (Freytag's Lex.: but without any indication of an authority.)] -A3- [He, or it, rendered a man hardy, strong, sturdy, and enduring, or patient: so in the present day.] He contended with him in fight, whether the fight were with swords or not. (A in art. Trd.) You say, jAldhu biAls~ayofi, (L,) inf. n. mujaAladapN (S, A, L) and jilaAdN, (A, L,) He contended with him in fight with the sword. (S, * A, L.) And jaAladuwhumo biAls~uyuwfi They contended with them in fight with swords. (A.) And jAldwA biAls~uyuwfi, (K, TA,) and ↓ tjAldwA (S, A, L, and so in the CK instead of jAldwA) bAlsywf, (S,) and ↓ AjtldwA, (S, A, L,) They contended, one with another, in fight with swords. (S, A, * L, K.) ― -b2- [See also HaADarahu.] (assumed tropical:) He constrained, compelled, or necessitated, him to have recourse to, or betake himself to, him, or it: (so in some copies of the K:) or he made him to stand in need of, or to want, him, or it. (AA, L, and so in some copies of the K and in the TA.) -A2- A^ajoladati AlA^aroDu [or A^ujolidat]: and A^ujoliduwA: see 1. He affected hardiness, strength, sturdiness, and endurance, or patience; constrained himself to behave with hardiness, &c. (S, * A, * L, K. *) So in the phrase tjl~d lil$~aAmitiyna [He constrained himself to behave with hardiness, &c., to those who rejoiced at his misfortune]. (A, TA.) In the phrase tjl~d Eanohu [He constrained himself to endure with hardiness and patience the loss, or want, of him, or it], the verb is made trans. by means of En because it implies the meaning of taSab~ara. (L.) ― -b2- Also He feigned, or made a show of, hardiness, strength, sturdiness, and endurance, or patience. (L.) see 3. see 3. -A2- Ajtld AlA_inaA='a, (AZ, TA,) or maAfiY AlA_inaA='i, (K,) He drank all that was in the vessel; (AZ, K, TA;) as also AHtld. (AZ, TA.) (sometimes pronounced jaDodN, S) and ↓ jaliydN, (applied to a man, S, A, Mgh,) Hardy, strong, sturdy, (S, * A, * L, K, *) and enduring, or patient: (L:) not baliyd [q. v.]: (Mgh:) pl. [of either] julodN, (S, L, K,) or juludN, (so in some copies of the K,) and juladaA='u and A^ajolaAdN [a pl. of pauc.] (S, L, K) and jilaAdN. (K.) And [the fem.] jalodapN A hardy and strong she-camel; strong to labour and to journey; that heeds not the cold: and also swift: pl. jalodaAtN: (L:) and a she-camel that yields a copious flow of milk: (Th, TA:) sing. of jilaAdN, (S,) which signifies she-camels abounding with milk; as also majaAliydu, (K,) pl. of ↓ mijolaAdN; (TA;) or she-camels having neither milk nor young: (K:) [see also jaladN:] or she-camels that yield the most greasy, or unctuous, sort of milk: and so the sing., jldp, applied to a ewe or a she-goat. (S.) jilaAdN (pl. of jalodapN, TA) is also applied to palm-trees, meaning Large, hard, hardy, or strong: (S, K, TA:) or such as are not affected by drought. (TA.) And tamorapN jalodapN signifies A tough-skinned, excellent, date; as also ↓ jilodapN: and a hard, compact, date. (L.) , (S, Msb, K, &c.,) the only form of the word mentioned by the generality of the lexicographers; (TA;) occurring at the end of a verse with kesr to the second as well as the first letter, ↓ jilidN, agreeably with a license allowed to a poet in such a case, to give to a quiescent letter in a rhyme the same vowel as that which the preceding letter has; (S;) and ↓ jaladN, (IAar, S, K,) like $ibohN and $abahN, and mivolN and mavalN; but this is said by ISk to be unknown; (S;) The skin of any animal; (K;) the integument of the body and limbs of an animal: (Az, Msb:) or the exterior of the ba$arapN [or upper skin] of an animal: (Msb: [but this is a strange explanation:]) pl. juluwdN (S, Msb, K) and (sometimes, Msb) A^ajolaAdN [a pl. of pauc.]. (Msb, K.) ― -b2- [The pl.] A^ajolaAdN signifies also, and ↓ tajaAliydu likewise, The body and limbs (S, A, L) of a man; (S;) the whole person, or body and limbs, of a human being; (L, K;) and his self: (L:) so called because enclosed by the skin: pl. of the former, A^ajaAlidu. (L.) You say, maA A^a$obaha A^ajolaAdahu biA^ajolaAdi A^abiyhi How like are his person and body to the person and body of his father! (L.) And fulaAnN EaZiymu AlA^ajolaAdi and ↓ Alt~ajaAliydi (A, L) Such a one is large and strong (L) in respect of the body and limbs. (A, L.) And rud~uwA AlA^ayomaAna EalaY A^ajolaAdihimo Repeat ye the oaths to the persons, themselves: occurring in a trad.: said on the occasion of a man's entering among others of whom an oath had been demanded. (L.) ― -b3- Aljilodu also signifies (assumed tropical:) The penis. (Fr, L, K: but in the CK, in this sense, it is written Aljalodu.) Agreeably with this explanation, its pl. juluwd is said by Fr to be used in the Kur xli. 20: (L:) or as meaning the pudenda: (L, K:) but ISd holds that this word there means the skins, with which, as in manual operations, acts of disobedience are performed. (L.) : see jilodN. ― -b2- Also The skin of a camel, or other beast, with which another beast is clothed: (L:) the skin of a young camel, which (being stripped off, S) is put over the body of another young camel, in order that the mother of the skinned young one (smelling it, S) may conceive an affection for it [and suckle it]: (S, K:) or the skin of a young camel, which is stuffed with panic grass (vumaAm), (K, TA,) or some other plant, (TA,) and put before a she-camel, in order that she may be induced thereby to affect that which is not her young one [and so yield her milk], (K, TA,) or, to affect the young one of another. (L, TA.) -A2- A ewe or she-goat whose young one dies at the time of her bringing it forth; as also ↓ jaladapN: pl. [of the former] jilaAdN and [of the latter] jaladaAtN. (TA.) ― -b2- Also, [as a coll. gen. n.,] Great she-camels, having neither young ones nor milk; n. un. with p: (S:) [see also jalodN:] or great camels, among which are no little ones; (K;) n. un. with p: (TA:) and (app. as a quasipl. n., TA) sheep or goats, and camels, having neither young ones nor milk; (K;) app. meaning having no little ones to which they give such: (Mohammad Ibn-El-Mukarram, TA:) or she-camels having no young ones with them, so that they endure patiently the heat and cold: (Fr, TA:) or she-camels having no milk, and the young ones of which have gone away from them; including what are called banaAtu All~abuwni, and such as are above these in age; and also such as are called maxaASN, and Ei$aArN, and HiyaAlN; but when they have given birth to their young, they cease to be termed jaladN, and are called Ei$aArN, and liqaAHN: the pl. is A^ajolaAdN and [pl. pl.] A^ajaAliydu. (Az, TA.) -A3- Hard ground; as also ↓ A^ajoladu: (S:) or hard and level ground; as also ↓ jaladapN: (K:) or level but rough ground; (L;) as also ↓ A^ajoladu: (TA:) pl. (of the former, TA) A^ajolaAdN and (of the latter, TA) A^ajaAlidu. (S, TA.) You also say A^aroDN jaladN, with fet-h to the l; (AHn, TA;) and ↓ jalodapN, with a quiescent l; (Lth, AHn, TA;) and ArD ↓ jaladapN also; and makaAnN jaladN. (Lth, TA.) -A4- Also, as a subst. or an inf. n., (L, [see jaluda,]) Hardiness, strength, sturdiness, (S, * A, * L, K, *) and endurance, or patience. (T.) : see jilodN. : see jaladN. a more particular term than jilodN; (S, L;) signifying A piece, or portion, of skin. (L.) ― -b2- One says also jilodapu AlEayoni [app. meaning The eyelid]. (TA.) ― -b3- And qawomN mino jilodatinaA A people, or company of men, of ourselves, and of our kinsfolk. (TA.) -A2- See also jalodN. : see jaladN, in three places. A woman flogged with a whip; as also with p: pl. jalodaY and jalaAy^idu: (Lh, L:) the former pl. thought by ISd to be of the former sing.; and the latter, of the latter. (L.) -A2- Hoarfrost, or rime; i. e. dew that falls (S, A, K) from the sky (S) upon the ground (S, A, K) and congeals; (S, K;) also called DariybN and saqiyTN; (S;) like SaqiyEN. (Msb.) ― -b2- Congealed, or frozen, water; ice. (TA.) -A3- See also jalodN. [dim. of jilodapN] One of the TabaqaAt [coats, or tunics,] of the eye. (TA.) [A dealer in skins;] a rel. n. from juluwdN, pl. of jilodN. (TA.) One whose office it is to flog others with a whip. (Mgh.) [In the present day, An executioner, in a general sense.] : see jaladN, in two places. : see jilodN, in two places. A piece of skin which a wailing woman holds in her hand, and with which she slaps (S, K) her face (S) or her cheek: (K:) pl. majaAliydu; (Kr, K;) or, as ISd thinks, this is pl. of ↓ mijolaAdN [as syn. with mijoladN], for mifoEalN and mifoEaAlN are often interchangeable as measures of words of this kind. (TA.) Covered with skin: thus applied to a pair of socks, or stockings, meaning having skin put upon the upper and lower parts. (Mgh.) [A book, or portion of a book, bound: ― -b2- and hence, A volume: pl. mujal~adaAtN.] ― -b3- A bone covered only by the skin; having nothing remaining on it but the skin. (K.) -A2- A horse [rendered hardy and enduring;] that is not frightened by, (K,) or not impatient at, (S, and so in some copies of the K,) being beaten (S, K) with the whip. (TA.) -A3- A certain quantity of a burden, or load, of known measure and weight; (K;) six hundred pounds' weight. (IAar, TA in art. bhr.) One who binds books, or covers them with skin. (K.) : see mijoladN: -A2- and see also jalodN. [Having his skin hit, hurt, or beaten: flogged: &c. : see also jaliydN]. -A2- A^aroDN majoluwdapN Land affected, or smitten, by hoar-frost, or rime. (S, A, L, Msb, K.) -A3- majoluwdN is also an inf. n. of jaluda [q. v.]. (S, L, K.) A place of contending in fight with swords. (L from a trad.) jls , (S, A, Msb, K,) aor. , (A, K,) inf. n. juluwsN (S, A, Msb, K) and ↓ majolasN, (S, A, K,) He placed his seat, or posteriors, upon rugged [or rather elevated] ground, such as is termed jalosN: this is the primary signification: (TA:) [and hence,] He sat; i. q. qaEada [when the latter is used in its largest sense]: (Msb, and so S and L and A and K in art. qEd:) you say, jalasa mutarab~iEFA and qaEada mutarab~iEFA [He sat cross-legged]: (Msb:) accord. to El-Fárábee and others, contr. of qaAma; and thus it has a more common application than qaEada [when the latter is used in its most proper and restricted sense]: (Msb:) but qaEada also signifies the contr. of qaAma: ('Orweh Ibn-Zubeyr, L in art. qEd:) properly speaking, jalasa differs from qaEada; the former signifying he sat up; or sat after sleeping, or prostration, (Msb,) or after lying on his side; (B, TA;) and the latter, he sat down; or sat after standing: (Msb, B, TA: and see other authorities to the same effect in art. qEd:) for juluwsN is a change of place from low to high, and quEuwdN is a change of place from high to low: and one says, jalasa mut~akiy^FA, but not qaEada mut~akiy^FA, meaning [He sat] leaning, or reclining, upon one side: (Msb:) but both these verbs sometimes signify he was, or became: and thus, [it is said,] jalasa mutarab~iEFA and faEada mutarab~iEFA signify he was, or became, cross-legged: and jalasa bayona $uEabihaA AlA^arobaEi in like manner signifies he was, or became, [between her four limbs,] (El-Fárábee, Msb,) because the man, in this case, is resting upon his own four limbs. (Msb.) [jalasa maEahu and jalasa A_ilayohi, like xalaA mEh and xlA Alyh, signify the same; i. e. He sat with him: or the latter, he sat by him; like “ assedit ei. ”] An instance of the inf. n. majolasN is found in a trad., in which it is said, faA_i*aA A^atayotumo A_ilaY Almajolisi faA^aEoTuwA AlT~ariyqa Haq~ahu [But when ye come to sitting, perform ye the duties relating to the road]. (TA.) [The trad. commences thus: A_iy~aAkumo waAljuluwsa EalaY AlT~uruqaAti Beware ye of sitting on the roads: and then, after the words before cited, (in which, however, in my copy of the Jámi' es-Sagheer, instead of Almjls, I find AlmajaAlisi, which is pl. of Almajolisu,) it is added that the duties thus alluded to are the lowering of the eyes, the putting away or aside what is hurtful or annoying, the returning of salutations, the enjoining of that which is good, and the forbidding of that which is evil.] ― -b2- jalasati Alr~axamapu (tropical:) The aquiline vulture lay upon its breast on the ground; syn. javamat: a saying applied to him who is of the seceders. (A, TA.) [See also qaEada.] ― -b3- jalasa also signifies (assumed tropical:) It (a thing, as, for instance, a plant,) remained, or continued. (AHn, TA.) ― -b4- Also, (aor. , inf. n. jalosN, TA,) He came to Aljalos, (TA,) or [the high country called] Nejd: (T, S, A, TA:) and in like manner said of a cloud; it came to Nejd. (TA.) , inf. n. mujaAlasapN and jilaAsN, [He sat with him.] (TA.) You say, laA tujaAliso mano laA tujaAniso [Sit not with him with whom thou wilt not be congenial]. (A, TA.) And kariymu Aln~iHaAsi Tay~iybu AljilaAsi [Generous in origin, or disposition; pleasant to sit with;] is said of a man. (TA.) [He seated him; made him to sit: or he made him to sit up]: (S, K, TA:) he gave him place, or settled him, (mak~anahu,) in sitting. (TA.) [They sat together; one with another;] (S, A, TA;) fiY AlmajaAlisi [in the sittingplaces]. (S.) [He asked him, or desired him, to sit: or to sit up.]. You say, raA=niY qaAy^imFA faA@sotajolasaniY [He saw me standing, and he asked me, or desired me, to sit]: (A, TA:) but this is at variance with what we have mentioned in the beginning of the art., respecting the distinction [between jalasa and qaEada]. (TA.) Rugged ground or land: (S, K:) this is the primary signification. (TA.) ― -b2- [Also, app., Elevated ground or land:] a place elevated and hard: or, as some say, a tract of land extending widely. (Ham p. 688.) ― -b3- [And hence,] Aljalosu What is elevated above the gawor [or low country]: (TA:) applied especially to the country of Nejd. (T, S, M, K.) -A2- [Persons sitting: or sitting up:] a quasi-pl. n., accord. to Sb, or a pl., accord. to Akh, of ↓ jaAlisN: said to be used as sing. and pl. and fem. and masc.; but this assertion is of no account: (ISd, L:) or the people of a majolis: (Lh, ISd, L, K:) [↓ juluwsN is also a pl. of ↓ jaAlisN; like as bukiY~N, originally bukuwYN, is of baAki: or it is an inf. n. used as an epithet: see jaAvK:)] you say qawomN juluwsN [a company of men sitting: or sitting up]. (S.) [See also majolisN.] ― -b2- Also A woman who sits in the finaA=' [or court of the house], not quitting it: (K:) or she who is of noble rank (K, TA) among her people. (TA.) : see jaliysN, in two places. A single sitting: or sitting up. (Msb.) A mode or manner, (TA,) kind, (Msb,) or state, (S, A, Msb,) of sitting: or of sitting up. (S, * A, * Msb, K. *) You say, huwa Hasanu Aljilosapi [He has a good mode, &c., of sitting]. (A, Msb, K.) A man (S) who sits much; sedentary. (S, K.) : see jalosN. (S, A, Msb, K) and ↓ jil~iysN (TA, as found in a copy of the K, [but this is an intensive form,]) and ↓ jilosN (S, A, K) A companion with whom one sits: (A, Msb, K:) fem. of the first with p: (TA:) and pl. [of the same] julasaA='u (A, K) and [irreg., being by rule pl. of jaAlisN,] jul~aAsN. (K.) You say, ↓ huwa jilosiY and jaliysiY [He is my companion with whom I sit]; like as you say, huwa xidoniY and xadiyniY. (S.) : see jaliysN. : see jalosN, in two places. ― -b2- Also A man, and a cloud, coming to [the high country called] Nejd. (TA.) You say, raA^ayotuhumo yaEoduwna jaAlisiyna I saw them running, coming to Nejd. (A, TA.) : see 1: ― -b2- and see majolisN. A sitting-place; (S, Msb, K;) as also ↓ with p; (Fr, Lh, Sgh, K;) similar to makaAnN and makaAnapN: (Sgh, TA:) [a place where persons sit together and converse; a sitting-room:] a thing upon which one sits: (MF:) some make a strange distinction between majolisN and ↓ majolasN, asserting the former to be applied to the chamber or house (bayot) [in which people sit]; and the latter, to a place of honour upon which it is forbidden to sit without permission; but the former is the only correct form of the two: (MF, TA:) pl. majaAlisu. (S, Msb.) You say, Aurozuno fiY majolisika and ↓ majolisatika [Be thou grave] in thy sitting-place. (Fr, Sgh.) ― -b2- (tropical:) The people of a majolis; (Msb, TA;) elliptical, for A^aholu majolisK: (TA:) an assembly, or a company of men, sitting [together]: (Th, TA:) not well explained as being, with the article Al, syn. with Aln~aAsu: (TA:) persons sitting, or sitting up. (A, TA.) [See also jalosN.] You say, AinofaD~a Almajolisu (assumed tropical:) [The assembly of persons sitting together broke up]. (Msb.) And raA^ayotuhumo majolisFA I saw them sitting. (A, TA.) ― -b3- (assumed tropical:) An oration or a discourse, or an exhortation, (xuTobapN A^awo EiZapN,) delivered in a majolis; like maqaAmapN. (Mtr, in the Preface to Har.) ― -b4- It is also used in the same manner as HaDorap and janaAb: you say majolisu fulaAnK [meaning (assumed tropical:) The object of resort, with whom others sit and converse, such a one]; like HaDorapu fulaAnK. (Kull p. 146.) [See arts. HDr and jnb. But this usage I believe to be post-classical.] ― -b5- [Also (assumed tropical:) A stool; meaning, an evacuation. So in medical books.] : see majolisN, in two places. jlsd and Aljalosadu: see art. jsd jlf , (S, Msb, K,) aor. , inf. n. jalofN, (S, Msb,) He peeled, pared, stripped, or scraped, it off; (S, Msb, K, TA;) namely, a thing; (TA;) as, for instance, (S, TA,) the mud, or clay, (S, Msb, TA,) from the head of a [jar of the kind called] dan~. (S, TA.) You say also, jalafa Zuforahu Eano A_iSobaEihi He stripped off his nail from his finger. (Lth, TA.) And accord. to some, jalofN signifies The scraping off, or stripping off, the skin with somewhat of the flesh: and the act of pulling, or drawing, out, or up, or off; or displacing. (TA.) ― -b2- Also i. q. jarafahu [He took away, carried away, or removed, the whole of it, or the greater part of it, or much of it; or he swept it away]: (K:) or, as some say, jalofN signifies a more intensive and more exterminating action than jarofN. (TA.) ― -b3- And He cut it off; (S;) or pulled it, or plucked it, out, or up; or eradicated, or uprooted, it; (K;) and exterminated it; (S, K;) as also ↓ Ajtlfhu. (K.) ― -b4- jalafahu biAls~ayofi He struck him with the sword: (K:) or he cut, or cut a piece from, or cut in pieces, his flesh [with the sword]. (A, TA.) ― -b5- julifa Aln~abaAtu The herbage was eaten to the uttermost. (TA.) ― -b6- julifa fiY maAlihi jalofapF He suffered the loss of somewhat of his property, or cattle. (TA.) -A2- jalifa, aor. , inf. n. jalafN and jalaAfapN, (assumed tropical:) He was, or became, rude in disposition, or in make; coarse, or churlish. (K.) The years of drought, or barrenness, or dearth, destroyed his cattle. (S.) And jal~afato kaHolu, (S,) or kaHolN, (K,) The year of drought, or barrenness, or dearth, exterminated the cattle. (K.) And A^amowaAlahumo ↓ Ajtlfto [It destroyed their cattle] is also said of a year of great drought, or barrenness, or dearth. (S.) And Ald~ahoru ↓ Ajtlfhu Time, or fortune, or misfortune, destroyed his property, or cattle. (TA.) He (a man) removed the julaAf [or clay] from the head of the [jar called] xunobujap [i. q. dan~]. (IAar, K.) see 1; and see also 2, in two places. A [jar of the kind called] dan~: (M, K:) or an empty dan~: (AO, S, Msb, K:) this is said (S, Msb) by AO (S) to be the primary signification of the word: (S, Msb:) or the lower part of a dan~ when it is broken: (ISd, Sgh, K:) and a [receptacle such as is called] Zarof, (AA, S, Hr, Msb, K, [in the CK, erroneously, Tarof,]) and wiEaA=', (AA, S, Msb, K,) of any kind, (AA, S, Msb,) such as a saddle-bag, or pair of saddlebags, and a sack, in which bread or other food is kept: (Hr, TA:) pl. [of mult.] juluwfN (S, M, Msb) and [of pauc.] A^ajolaAfN and A^ajolufN, which last is rare. (Msb.) ― -b2- Also A [skin of the kind called] ziq~ without head and without legs. (IAar, K.) ― -b3- And A skinned animal, (AO, S,) or a skinned sheep or goat, (K,) of which the belly has been taken forth, (AO, S, K,) and the head and legs of which have been cut off; (K;) the body of a skinned sheep or goat, without head and without belly and without legs: or, as some say, a body of any kind without a head upon it: (L:) or a beast without fat, and without back [to bear], and without belly to conceive: (IAth, TA:) or the skin of a sheep or goat, and of a camel: (As, Msb:) pl. A^ajolaAfN (Sb, L) and sometimes A^ajolufN: (Sb, TA:) and [it is also said that] A^ajolaAfu Al$~aApi signifies the shinned sheep or goat that is without head and without legs and without belly. (S, Msb.) ― -b4- Hence, i. e., from AjlAf Al$Ap, (S, Msb,) (tropical:) Rude in disposition or in make; coarse, or churlish; (S, M, Msb, K;) as also ↓ jaliyfN; (K;) meaning that the person so termed is empty, without intellect: (M, TA:) applied to a DesertArab, (S,) or to an Arab: (so in a copy of the Msb:) or it is so applied as though meaning one with his skin; not having assumed the gentle and soft habits of the people of the towns or villages or cultivated lands; for when one does this, it is as though he pulled off his skin and clad himself with another: (Msb:) or (tropical:) stupid, foolish, or unsound in intellect; likened to a skinned sheep or goat because of the weakness of his intellect. (IAth, TA.) ― -b5- Also Thick, or coarse, dry bread: or bread not rendered savoury by anything eaten therewith: or the edge [of a cake] of bread. (K.) [See also jilofapN.] -A2- A male palm-tree, (Lth, K,) with the spadix of which the female palm-tree is fecundated: (Lth, TA:) pl. juluwfN. (TA.) -A3- A certain well-known bird. (K.) [inf. n. of un. of julifa, q. v.]. -A2- See also jilofapN. A part of a skin that is peeled, pared, stripped, or scraped, off. (L, K.) A broken piece of dry bread, (K, TA,) thick, or coarse, (TA,) and without anything to render it savoury: (K, TA:) pl. jilafN. (TA.) [See jilofN, of which it may be regarded as the n. un.] ― -b2- A piece of anything: (Sgh, K:) pl. as above. (TA.) ― -b3- The portion of a reed for writing that is between its maboraY [or place where the paring is commenced] and its point; as also ↓ jalofapN. (K.) Clay; such as is put upon the head of the [jar called] xunobujap. [See 4.] (IAar, K.) Peeled, pared, stripped, or scraped, off; as also ↓ majoluwfN. (K.) It is said by some that the last word in the following saying of Keys Ibn-El-Khateem, hazolaY jaraAdi A^ajowaAfuhu julofu kaA^an~a lab~aAtihaA tabad~adahaA is pl. of the former in this sense: but accord. to ISk, [the meaning of the verse is, As though emaciated locusts without heads and without legs occupied the two sides, or the whole, of the part of her breast where the necklace lay; for he says that] the poet likens the ornaments upon her lab~ap to locusts without heads and without legs. (TA.) rijolN jaliyfapN [An excoriated leg]. (TA.) ― -b2- jaliyfapN [or sanapN jaliyfapN] A year that destroys the cattle; (S, * K;) as also ↓ jaAlifapN: (S, K:) any bane, or calamity, that destroys the cattle: pl. jalaAy^ifu and julufN and julofN. (TA.) You say, A^aSaAbatohumo jaliyfapN EaZiymapN A great destruction of their cattle befell them. (S, TA.) And sinuwna jalaAy^ifu and julufN and julofN Years that destroy the cattle. (K.) And jalaAy^ifu also signifies Torrents. (TA.) -A2- See also jilofN. [act. part. n. of jalafa]. ― -b2- jaAlifapN [or $aj~apN jaAlifapN] A wound of the head that peels off the skin with the flesh: (S, K:) or that peels off the skin but does not penetrate into the interior. (Msb.) And TaEonapN jaAlifapN A spear-wound, or the like, that does not penetrate into the interior; (S, K;) opposed to jaAy^ifapN. (S.) ― -b3- zamaAnN jaAy^ifN i. q. jaArifN [A time, or season, that sweeps away, or destroys, the cattle]. (TA.) See also jaliyfN. Having a portion, or portions, taken from its sides. (S, K.) ― -b2- Having somewhat thereof remaining. (S, K.) So explained by Abu-l-Ghowth as occurring in the saying of ElFarezdak, waEaD~u zamaAna yaA A@bona marowaAna lamo yadaEo mina AlmaAli A_il~aA musoHatFA A^awo mujal~afu i. e., [And a biting of fortune, O Ibn-Marwán, left not, of the cattle, save] such as were destroyed, or they were such as had only a remnant remaining. (S.) ― -b3- A man (S) whose cattle have been destroyed by years of drought, or barrenness, or dearth. (S, K.) And ↓ qawomN mujotalafuwna A people, or party, whose cattle have been destroyed by a year of drought or the like. (S, TA.) : see jaliyfN. ― -b2- Also A skinned sheep or goat. (L.) ― -b3- xubozN majoluwfN Bread burnt by the oven, (K, TA,) so that its outer parts stick to it. (TA.) : see mujal~afN. Lean, or emaciated; (K;) as also mutajar~ifN. (TA.) jlq (S, M, MA, Mgh, K) and juwaAliqN (IAar, M, K) and jiwaAliqN (K) A sack; in Pers. juwaAlo; (MA, PS;) [not so well rendered in the KL by xurojiyno, which means a saddle-bag or a pair of saddle-bags, like the Arabic xurojN;] a certain kind of wiEaA='i [or receptacle], (S, M, K,) [for corn &c.,] well known: (M, K:) it has a loop, into which is inserted a stick, or piece of wood, called $iZaAZN, (S and K in art. $Z,) this being also inserted into the loop of another jwAlq, when they are bound upon the camel: (K * and TA in that art.:) or it has two loops, one of which is inserted into the other, (S and K voce qaTaba,) [and then the stick is put through,] on the occasion of putting it on a camel: (TA ibid.:) the word is arabicized; (M, TA;) said to be from kwAlh, (TA,) or kwAlk, (KL,) but correctly from JwAlh, which is Pers.: (TA:) the pl. is jawaAliqu (S, MA, Mgh, K) and jawaAliyqu, (Sb, S, MA, Mgh, K,) the latter occurring in poetry, (TA,) and juwaAliqaAtN (S, K) was sometimes used, (S,) but this is disallowed by Sb. (S, M.) The saying [of a rájiz], cited by Th, A^uHib~u maAwiy~apa Hub~FA SaAdiqaA Hub~a A^abiY AljuwaAliqi AljuwaAliqaA [I love Máweeyeh with a true love; with the love of the owner (lit. father) of the sack for the sack;] means that the speaker had a vehement love for the food, or wheat, that was in his jwAlq. (M.) Another says, yaA Hab~a*aA maA fiY AljawaAliyqi Als~uwdo mino xu$okanaAni wasawiyqK maqonuwdo [O, lovely is what is in the black sacks, of biscuit and meal of parched barley sweetened with sugarcandy !]. (S.) jlm , (S, Msb, K,) aor. , (Msb, K,) inf. n. jalomN, (S, Msb,) He cut it, or cut it off; (S, Msb, K;) [like jaramahu.] ― -b2- He shore it, or sheared it; namely, wool, (Msb, K,) and hair, with the jalamaAni, (Msb,) or jalam. (TA.) And jalamotu minohu I took [or clipped somewhat] from it; namely, wool; like jaramotu. (S in art. jrm.) And jalama Al$~aApa He shore, or sheared, the sheep or goat. (Har p. 190.) ― -b3- jalama Aljazuwra, (S, K,) inf. n. as above, (S,) He took the flesh that was on the bones of the slaughtered camel; (S, K;) as also ↓ Ajtlmhu. (K.) see what precedes. The fat of the varob [or thin integument that covers the stomach and bowels or intestines] of a sheep or goat. (K.) The instrument with which one shears (S, K, TA) wool and hair: (TA:) and jalamaAni signifies a pair thereof; a pair of shears: (S:) or jalamN and jalamaAni signify alike, i. q. miqoraADN; like as one says miqoraADN and miqoraADaAni, and qalamN and qalamaAni: and ↓ jalamaAnN is also allowable, as a sing.; (Msb;) authorized by Ks; (TA;) and in like manner, qalamaAnN. (Msb. [But see miqoraADN.]) ― -b2- (assumed tropical:) The moon; (Az, K;) as also ↓ jayolamN: (K:) or the [new moon, or moon when it is termed] hilaAl: (K:) likened to the jalam [as meaning the blade of a pair of shears]. (TA.) ― -b3- [Hence also, probably,] (assumed tropical:) A certain mark of camels, made with a hot iron. (Ibn-Habeeb, K.) ― -b4- [Hence also,] (assumed tropical:) The tick, or ticks. (K.) ― -b5- And, accord. to some, as being likened to these, because of their smallness, (TA,) (assumed tropical:) The sheep of Mekkeh: (A'Obeyd, TA:) or certain sheep with long and hairless legs, found at Et-Táïf. (K.) And (assumed tropical:) The male of the gazelle, and of the sheep: pl. jilaAmN. (K.) And (assumed tropical:) A kid: (Kr, K:) pl. as above. (S, TA.) The whole of a thing; (S, K;) as also ↓ julomapN and ↓ jalamapN. (K.) You say, A^axa*otu Al$~aYo'a bijalomatihi I took the thing wholly. (S.) : see what next precedes. A skinned sheep or goat (S, K) without the intestines and without the legs, (S,) [or] when the shanks and the redundant parts have gone. (K.) And the whole flesh of a slaughtered camel. (S.) ― -b2- See also jalomapN. : see jalamN. Shorn wool. (K.) Shorn he-goats. (K.) : see jalamN. Cut, or cut off. (Msb.) ― -b2- A shorn sheep or goat. (K, * TA.) A bone having the flesh cut off with the jalam (TA in art. knt.) Quasi jlmH : see Q. Q. 1. in art. jlH. jlmd and ↓ julomuwdN Rock: (S, K:) or a rock; or mass, or piece, of rock: (M:) or a round stone: (Mgh, Msb:) or [a stone] smaller than what is termed janodal, of such a size as that which is thrown with a ballista: (L:) or a great stone: (Har p. 95:) or the latter word, [a stone] like the head of a kid; or less, such as may be carried in the hand by grasping its side but over which the two hands will not meet, with which date-stones &c. are bruised, or brayed: (ISh:) [pl. of the former, jalaAmida; and of the latter, jalaAmiydu. Accord. to the Mgh and Msb, the m is an augmentative letter; but most of the lexicographers regard it as radical.] ― -b2- [Hence,] ra$aHa jalomaduhu, said of one known to be a niggard, meaning, (assumed tropical:) He gave something. (Har p. 95.) ― -b3- And A^aloqaY Ealayohi jalaAmiydahu (assumed tropical:) He threw his weight (viqalahu) upon him. (K. [See AlqY Elyh mavaAqiylahu, voce mivoqaAlN.]) ― -b4- Also jalomadN, (L,) or ↓ jilomidN, (K,) A mass of rock rising out of shallow water. (IAar, L, K.) ― -b5- And the former, (assumed tropical:) A strong man; and so ↓ jalomadapN: (K:) or a man having a strong voice; and so ↓ julomudN. (L.) -A2- Also, jalomadN, Many camels: (S:) or camels composing a large herd: or camels advanced in years; as also ↓ julomuwdN: (K:) and sheep exceeding in number a hundred: (L, K:) you say DaA^onN jalomadN. (L.) ― -b2- And Oxen, or cows: (L:) and the same word, (K,) or ↓ jalomadapN, (AA, L,) a single ox or cow. (AA, L, K.) : see above. : see above. applied to land (A^aroDN) Stony: (K:) and jalaAmidu is [its pl.,] like jaraAwilu. (TA.) ― -b2- See also jalomadN, in two places. : see jalomadN, in two places. jlnAr The flower of the pomegranate: an arabicized word, from GulonaAro, (K,) which is Persian, composed of Gulo “ a flower, ” and naAro “ a pomegranate. ” (MF.) It is said that whoever swallows three grains of it, of the smallest that may be, (K,) on the condition of his taking them with his mouth from the tree, before their opening, at sunrise, on a Wednesday, (Tedhkiret Dáwood, TA,) will not have ophthalmia in that year. (K.) jlh , aor. , (S, Msb, K,) inf. n. jalahN, (Sudot;, * Msb, TA,) He was, or became, bald in the fore part of the head: (S, K:) or in the greater part of his head. (Msb.) [The latter seems to be the correct meaning: see jalahN below.] ― -b2- jalihato saAHatuhu His court, or yard, was, or became, vacant, or void. (JK.) -A2- jalaha, (S, K,) aor. , (K,) inf. n. jalohN, (TA,) He uncovered a thing; or removed it [from a thing that it covered or concealed]. (K, TA.) ― -b2- He raised the turban, while folding it, from the side of his forehead (Eano jabiynihi), (K, TA,) [like AijotalaY,] and from the fore part of his head. (TA.) ― -b3- He removed the pebbles from a place. (S, K.) ― -b4- He turned back a person from a difficult, or hard, thing or affair. (K.) , (JK, S,) or ↓ jalohapN, (K,) Baldness in the fore part of the head; (S, K;) which is the beginning of SalaEN; like jalaHN: (S:) or baldness of the greater part of the head; (Msb;) more than jalaHN, (JK,) and more than SalaEN, which is more than jalaHN. (Msb in art. jlH.) : see jalahu. -A2- Also The part that faces one of the brows, or brinks, or edges, of a valley: (S:) or the side of a valley; (K, TA;) the bank, or border, thereof: (TA:) or elevated parts in the interior, or lower part, of a valley, rising above the water-course, so that, when the valley flows with water, the water does not reach them: (ISh, TA:) and, some say, the mouth of a valley: and some, a part of a valley uncovered by the torrents, and so made apparent: (TA:) and [the dual] jalohataAni, (JK, M, TA,) or jalohataA waAdK, (S,) the two sides, or borders, of a valley, (S, M, TA,) when there is in them hardness: (JK, M, TA:) occurring in a trad., or, as some relate it, ↓ jalohamataAni, with an augmentative m: (TA:) pl. jilaAhN. (S.) ― -b2- A great round rock. (JK, K.) ― -b3- A large [hill, or the like, such as is called] qaArapN; as also ↓ jalohamapN, with an augmentative m. (TA.) ― -b4- The place of alighting and abiding of a people, or company of men: (JK, K, TA:) and a yard, or wide space, in front, or extending from the sides, of their dwelling. (JK.) ― -b5- And A meadow in which water collects and stagnates: pl. as above. (JK.) -A3- Dates, (K, TA,) of which the stones have been picked out, (TA,) macerated and mashed with milk, (K, * TA,) then given to drink to women; (TA;) having a fattening property; (K, TA;) as also ↓ jaliyhapN. (K.) : see jalohapN, in two places. A mode of wearing the turban, in which the jabiyn [or side of the forehead] is uncovered, so that the part where the hair grows is seen. (JK, Sgh.) A place from which the pebbles have been removed. (JK, S, K.) -A2- See also jalohapN, last sentence. Bald in the fore part of the head; (S;) i. q. A^ajolaHu: (TA:) or [it denotes more than the latter; meaning] bald in the greater part of the head: fem. jalohaA='u: pl. julohN. (Msb.) [See jalahN.] ― -b2- Large in the forehead, having the places of growth of the hair receding. (K.) ― -b3- (assumed tropical:) A bull having no horn; (Ks, JK, S, K;) like A^ajolaHu. (Ks, S.) A tent, or house, or chamber, (bayotN,) in which is neither door nor curtain. (JK, K.) jlhq Bullets, syn. bunoduqN, (S, Msb, K,) or rounded things, (En-Nadr, TA,) made of clay, (En-Nadr, Msb, TA,) which one shoots [from a cross-bow]: (K:) n. un. with p: (En-Nadr, Msb, TA:) a Persian word, arabicized; (Msb;) in Persian julaho, meaning “ a ball of thread; ” pl. julahaA; applied also to “ a weaver; ” (S K;) i. e., jlhA is so applied. (TA.) Hence, qawosu AljulaAhiqi [The cross-bow for shooting bullets]. (S, Msb.) Quasi jlhm : see art. jlh. jlw , (S, Mgh, Msb,) [aor. ,] inf. n. jalaA='N, (Msb,) It (a thing, and (assumed tropical:) an affair, or a case, Mgh, or (assumed tropical:) information, or tidings, Msb,) was, or became, clear, unobscured, exposed to view, displayed, laid open, disclosed, or uncovered, (Mgh, Msb,) llin~aAsi to men, or the people; (Msb;) as also ↓ tjl~Y, said of a thing: (S, Mgh, Msb:) it ((assumed tropical:) information, or tidings, S, Msb, or (assumed tropical:) an affair, or a case, Mgh,) was, or became, apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident, (S, Mgh, Msb,) liY to me, (S,) or liln~aAsi to men, or the people. (Msb.) One says, Al$~amosu ↓ tjl~t The sun became unobscured, or exposed to view, and ceased to be eclipsed. (TA from a trad.) Er-Rághib says that ↓ waAln~ahaAri A_i*aA tajal~aY is sometimes by the thing itself; as in the phrase [in the Kur xcii. 2], falam~aA tajal~aY rab~uhu lilojabali [By the day when it becometh clear, &c.]: and sometimes, by the case, and the action; as in the saying [in the Kur vii. 139], falam~aA tajal~aY rab~uhu lilojabali [And when his Lord became manifested to the mountain]: Zj says that the meaning in this instance is, appeared, and so say the Sunnees; El-Hasan says that the meaning is, tjl~Y biAln~uwri AlEaro$i [became manifested by light, the light of the empyrean]. (TA.) ― -b2- jalaA, [aor. ,] inf. n. jalaA='N (S, Mgh, Msb, K) and jalowN; (K;) and ↓ AjlY; (S, Mgh, Msb, K;) He, (a man, Msb,) or they, (a company of men, Mgh, Msb,) went forth, or emigrated, (S, Mgh, Msb,) Eani Albaladi from the country, or town, (S, Msb,) and Eano A^awoTaAnihimo from their homes: (S, Mgh:) [like jal~a:] or they (a company of men) dispersed themselves, or became dispersed, Eani AlmawoDiEi, and minohu, from the place: (K:) or jlA means, in consequence of fear: and ↓ AjlY, in consequence of drought: (AZ, K:) or manozilahumo ↓ A^ajolawoA signifies they left their place of abode in consequence of fear; the verb in this case being trans. by itself: but if they have left for some other reason than fear, you say, Eano manozilihimo: (Msb:) accord. to IAar, jalaA signifies he fled, being driven away, from his home. (TA.) [See also 12.] ― -b3- jaliYa, aor. , inf. n. jalFA, He had that degree of baldness which is termed ↓ jalFA; (K;) i. e. baldness of the fore part of the head; (S, K;) like jalahN: (S:) or baldness of half of the head; (S, K;) which is the beginning of SalaEN: (S:) or baldness less than what is termed SalaEN. (K.) And jalA Aljabiyni, inf. n. jalFA, signifies the same as jaliYa [The part above the temple became bald]. (A'Obeyd, TA.) -A2- jalaAhu, [aor. , inf. n., app., jilaA='N, or perhaps jalaA='N, but the former seems to be indicated by what follows;] (S, Mgh, Msb;) and ↓ jl~Ahu; (MA;) He made it, or rendered it, clear, or unobscured; exposed it to view, displayed it, laid it open, disclosed it, or uncovered it; (S, Mgh, MA;) namely, a thing: (S, Mgh:) he made it, or rendered it, apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident; (S, Mgh, Msb, MA;) namely, (assumed tropical:) an affair, (Mgh,) or (assumed tropical:) information, or tidings. (Msb.) You say, jalaA AlEaruwsa, inf. n. jilaA='N and jilowapN (S, Msb, K) and jalowapN (Msb, K) and julowapN; (K;) and ↓ AjtlAhA; (S, Msb, K;) He displayed the bride, EalaY baEolihaA to her husband: (K:) or he looked at the bride displayed: (S:) and you say also, juliyato EalaY zawojihaA (TA) She mas shown to her husband, and he looked at her displayed: (Har p. 30:) and jalaAhaA zawojuhaA Her husband presented, or gave, to her a female slave (S, K) or some other thing at the time of her being displayed to him; as also ↓ jl~AhA: (K:) and jalati AlmaA$iTapu AlEaruwsa The female hairdresser adorned the bride [to display her to her husband]. (TA.) You also say, jalaA fulaAnN AlA^amora (tropical:) Such a one displayed, discovered, disclosed, revealed, or manifested, the affair, or case; as also ↓ jl~Ahu, and jalaA Eanohu: (K, * TA:) or jalaA fulaAnFA AlA^amori he displayed, discovered, &c., to such a one the affair, or case; as also ↓ jl~Ah [i. e. jl~Ahu AlA^amora], and jalaA Eanohu [i. e. jlA Enh AlA^amora or jlA fulaAnFA Eani AlA^amori]. (So accord. to the CK and my MS. copy of the K. [The reading in the TA is, in my opinion, preferable to the latter.]) And Als~aAEapa ↓ Aall~`hu yujal~iY (assumed tropical:) God will make manifest the hour, or time of the resurrection; or will make it to appear. (K in art. jlY: [but it belongs to the present art.:]) so in the Kur vii. 186. (TA.) And Eano nafosihi ↓ huwa yujal~iY (assumed tropical:) He declares, or explains, his mind. (S.) ― -b2- jalawotu Als~ayofa, inf. n. jilaA='N, (S, Msb, K, [in the CK jalA', but it is]) with kesr, (S, Msb,) and jalowN, (K,) I removed, or cleared off, the rust from the sword; (Msb;) I polished, or furbished, the sword; (S, K;) and AlmiroA=pa the mirror; (K;) and the like; (TA;) [as, for instance,] AlfiD~apa the silver; and so jalayotuhaA. (K in art. jlY.) And jalawotu baSariY biAlkuHoli [I cleared my sight with collyrium]: (S:) [whence,] jalaA He applied collyrium to his eye or eyes. (IAar, TA.) And jalawotu ham~iY Ean~iY (tropical:) I removed my anxiety, or caused it to depart, from me: (S, K, * TA: *) and Eanohu Alham~a ↓ AjlY (assumed tropical:) He removed, or cleared away, from him anxiety. (Lth, TA.) And jalaA A@ll~`hu Eanohu AlmaraDa (assumed tropical:) God removed from him the disease. (TA.) ― -b3- jalaAhumo, and ↓ AjlAhm, (S, Mgh,) or jalaAhu, and ↓ AjlAhu, (Msb, K,) and ↓ AjtlAhu, (K,) He, (a man, S, Msb, or the Sultán, Mgh,) or it, (drought, K,) caused them, or him, to go forth, or emigrate; or expelled them, or him; or drove them, or him, forth; (S, Mgh, Msb, K;) [from their homes, or from his home.] And jalaA Aln~aHoli, inf. n. jilaA='N, or jalaA='N, (accord. to different copies of the K,) and jlwp [thus written without any syll. signs]; and ↓ AjtlAhA; (TA;) He smoked [out] the bees, in order to collect the honey; (K;) he drove away the bees by means of smoke. (TA.) : see 1, in six places. -A2- Also, inf. n. tajoliyapN and tajoliY~N, He (a hawk, or falcon,) raised his head, and looked, (K, TA,) seeing the prey: (TA:) or he (a hawk) closed his eyes, and then opened them, in order to see more clearly. (Ibn- Hamzeh, TA.) ― -b2- And [hence,] jl~Y bibaSarihi, inf. n. tajoliyapN, He cast his eyes (S, K) like the hawk looking at the prey. (S.) -A3- [jl~Y is also mentioned (in Har p. 161), on the authority of Mtr, as signifying He, or it, outstripped; from Almujal~iY meaning “ the first of the horses in a race; ” but as being not known in this sense on any other authority.] , inf. n. mujaAlaApN, I acted openly with him in the affair; as also jaAlaHotuhu. (S.) as an intrans. v.: see 1, in two places. ― -b2- A^ajolawo Eani Alqatiyli They cleared themselves away, or removed, from the slain person. (S, Mgh, Msb, TA.) ― -b3- AjlY yaEoduw He hastened, running: (K:) or hastened somewhat, running: (TA:) or AjlY signifies he became distant, or remote, and hastened. (So accord. to some copies of the K, where we find waA^ajolaY baEuda wa A^asoraEa instead of wa A^ajolaY yaEoduw A^asoraEa.) -A2- As a trans. v.: see 1, in four places. : see 1, in three places: ― -b2- and see also 7. -A2- tjl~Y Al$~aYo'a He looked at the thing, (K in art. jlY,) standing upon a higher position. (TA.) [See also 8.] Our states, or conditions, became disclosed to each other; the state, or condition, of each of us to the other. (S.) It became removed, or cleared away; said of anxiety, (S, K, * TA,) and of an affair [&c.]; as also ↓ tjl~Y. (K, * TA.) You say, AnjlY Eanohu Alham~u Anxiety became removed, or cleared away, from him, (S,) kamaA tanojaliY AlZ~ulomapu like as the darkness becomes removed, or cleared away. (TA.) He looked at him, or it. (K.) [See also 5.] Hence, AjtlY AlEaruwsa, explained above: see 1. (TA.) ― -b2- See also 1 in two other places, last two sentences. ― -b3- Aijotalayotu AlEimaAmapa Eano raA^osiY I raised the turban, while folding it, from the side of my forehead (Eano jabiyniY): (S:) [like jalahotuhaA.] -A2- AjtlY It became polished, or furbished; said of a sword [&c.]. (TA.) He went forth, or emigrated, from one country, or town, to another. (IAar, K.) [See also 1.] (tropical:) A man who is well known, celebrated, or notable; (Mgh;) of whom it is said, jalaA AlA^umuwra, i. e. he has made affairs clear, unobscured, or manifest; (S, Mgh;) or jalaA A^amoruhu, i. e. his case has become clear, unobscured, or manifest: (Mgh:) or one whose case is clear, apparent, plainly apparent, or manifest; (K, TA;) as also ↓ Aibonu A^ajolaY: (K:) applied to a man who is upon an elevated and conspicuous place; and applied by El-Hajjáj to himself, as meaning that he was one whom every one knew: (TA:) and also, (K,) for this reason, (TA,) the name of a certain man, (S, K,) well known, (K,) of the Benoo-Leyth, who was a person of great daring. (TA.) A poet says, (S,) namely, Soheym Ibn-Wetheel Er-Riyáhee, (TA,) A^anaA A@bonu jalaA waTal~aAEu Alv~anaAyaA mataY A^aDiEa AlEimaAmapa taEorifuwniY [I am a man well known, celebrated, or notable, &c.; and he who rises to eminences, or who is accustomed to embark in, or surmount, lofty and difficult things: when I put down the turban, ye will know me]. (S, TA.) Sb says, (TA,) jlA in this case is a verb in the pret. tense: 'Eesà Ibn- 'Omar says that when a man is named qatala or Daraba or the like, the word is imperfectly decl.; and he adduces, in evidence, this verse: others say that jlA may be here without tenween because it is imitative of a phrase, as though the poet said, A^anaA A@bonu Al~a*iY yuqaAlu lahu jalaA AlA^umuwri: (S, TA:) accord. to IB, it is without tenween because it is a verb with its agent [implied in it]. (TA.) ― -b2- Accord. to some, it signifies (assumed tropical:) The daybreak, or dawn; (Har p. 498;) and so ↓ Aibonu A^ajolaY: (TA:) accord. to Hamzeh, (assumed tropical:) the beginning of day: and accord. to some, (assumed tropical:) the moon. (Har ubi suprà) : see 1, voce jaliYa: -A2- and see jilaA='N. : see jilaA='N. A female slave, (S, K,) or some other thing, (K,) that is presented, or given, by the husband to his bride at the time of her being displayed to him. (S, * K.) One says, maA jilowatuhaA [What is her bridal present?]; and is answered, “ Such a thing. ” (S.) A thing, an affair, or a case, that is apparent, manifest, plain, or evident. (S, K, TA.) ― -b2- And Acknowledgment, or confession: so in the saying of Zuheyr: faA_in~a AlHaq~a maqoTaEuhu valaAvN yamiynN A^awo nifaArN A^awo jalaA='N [For verily the means of deciding the truth are three: an oath, and incongruity of circumstances, and acknowledgment, or confession]: (S:) but Az writes the last word ↓ jilaA=', with kesr to the j, as meaning an evidence, or a proof, and witnesses; from mujaAlaApN [inf. n. of 3, q. v.]. (TA.) ― -b3- A^aqamotu Einodahu jalaA='ayawomiY, (K, TA,) or jalaA='a yawomK, (so in some copies of the K,) [I remained with him, or at his abode,] during the whiteness of my, or a, day. (Zj, K, TA.) -A2- See also the next paragraph. : see the paragraph next preceding. -A2- Also, (S, Mgh, K,) written by El-Muhellebee ↓ jalaA='N, (TA,) and ↓ jalFA, which is more correct than the first, (Mgh,) or it is allowable, as also ↓ jilFA, the former of the last two mentioned on the authority of En-Nahhás, (TA,) Collyrium: (S, K:) or a particular kind thereof, (K, TA,) that clears the sight; (TA;) [i. e.] i. q. A_ivomidN [antimony, or an ore of antimony]; (Mgh, TA;) so called because it clears the sight. (Mgh.) -A3- maAjilaAw^uhu What is his honourable name, or surname, (S,) or his good surname, (K,) by which he is addressed? (S, K.) Clear, unobscured, exposed to view, displayed, laid open, disclosed, or uncovered: apparent, or plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious, or evident: (S, Msb, K, TA:) jaAlK thus used has not been heard. (Er-Rághib, TA.) It is applied as an epithet to information, or tidings, (Msb, TA,) and to analogy, or rule. (TA.) ― -b2- EayonN jaliy~apN A seeing eye. (IB, TA.) Sure information or tidings. (S.) ― -b2- A^axobaraniY Eano jaliy~apN AlA^amori He informed me of the true, or real, state of the affair, or case. (TA.) [A medicine that clears the complexion or skin]. (K voce fuw~apN, &c.) The act of rendering apparent, open, manifest, plain, or evident: rendering clear, or unobscured; exposing to view, displaying, laying open, disclosing, or uncovering. (TA.) Going forth, or emigrating, from his country, or town: [like jaAl~N:] and so jaAliyapN, applied to a company of people; [as also jaAl~apN;] (Msb;) or to people who have gone forth, or emigrated, from their homes; (S;) and particularly to those tributaries, (Mgh, Msb,) namely, certain Jews, (Mgh,) whom 'Omar expelled from the country of the Arabs; (Mgh, Msb;) and afterwards, to such as have the poll-tax imposed upon them, of the people of the Bible, and of the Magians, though not having emigrated from their homes; (Mgh;) [i. e.] the free non-Muslim subjects of a Muslim government; because they were expelled by 'Omar from Arabia; (K;) the word being fem. because denoting a jamaAEap; (Mgh;) and its pl. is jawaAlK. (Mgh, Msb.) ― -b2- Hence, (Msb,) ↓ jaAliyapN [as a subst.] is applied to The poll-tax that is exacted from the persons last mentioned above; (S, Mgh, Msb;) as also jaAl~apN: (S:) first, in this sense, applied to that which was exacted from the people expelled from Arabia by 'Omar. (Msb.) You say, AusotuEomila fulaAnN EalaY AljaAliyapi [Such a one was employed as collector of the poll-tax]. (S, Mgh, Msb.) -A2- See also jaAy^ilN, in art. jwl. (as a subst.): see what next precedes. Having that degree of baldness which is termed jalFA; i. e. baldness of the fore part of the head: or baldness of half of the head; (S, K;) which is the beginning of SalaEN: (S:) or baldness less than what is termed SalaEN: (K:) or baldness of half of the head, and the like: (A'Obeyd, TA:) fem. jalowaA='N. (K.) [See A^ajolaHu.] ― -b2- Beautiful, or handsome, in face, bald in the sides of the forehead. (K.) ― -b3- jabohapN jalowaA='u A wide forehead. (K.) ― -b4- samaA='N jalowaA='N (assumed tropical:) A cloudless sky: (Ks, S, K:) and layolapN jalowaA='u (assumed tropical:) a cloudless, bright, night. (TA.) ― -b5- Aibonu A^ajolaY: see Aibonu jalaA, in two places. ― -b6- Also (i. e. Abn AjlY) (assumed tropical:) The lion. (TA.) -A2- faEalotuhu mino A^ajolaAka, and ↓ A_ijolaAka, I did it on account of thee, for thy sake, or because of thee; syn. mino A^ajolika. (K.) : see what next precedes. sing. of majaAlK, which signifies The fore parts of the head, which are the [first] places of baldness: (Fr, S:) or what is seen of the head when one fronts the face. (TA.) [act. part. n. of 4. Hence,] faA_im~aA HarobN mujoliyapN wa A_im~aA silomN muxoziyapN And either war that shall cause you to emigrate, or abasing peace. (TA.) The first of the horses in a race. (K in art. jlY.) jlY Some words are mentioned in the K under this head belonging to art. jlw, q. v. jm , (S, Mgh, Msb, K,) aor. , inf. n. jam~N, (Msb,) said of water, (S,) &c., (S, Msb,) It became much, or abundant; (S, Msb;) as also ↓ Astjm; said of a thing: (TA:) and, said of water, aor. (S, K) and , (K,) the former of which is of the higher authority, (TA,) inf. n. jumuwmN, (S, Mgh, K,) it became much, or abundant, (S, Mgh, K,) in the well, (S,) and collected (S, K) after it had been drawn from; (S;) as also ↓ Astjm~. (K.) And jam~uwA They became many. (TA.) ― -b2- jam~ati Albiy^oru, (K,) aor. and , inf. n. jumuwmN, (TA,) The water of the well returned by degrees, (K, TA,) and became much, or abundant, and collected; (TA;) and ↓ Astjm~t signifies the same. (S.) ― -b3- [Hence, jam~ato mavaAbapN jaholihi, a tropical phrase, explained in art. vwb.] ― -b4- jam~a Alkayolu, inf. n. jumaAmN, with damm, The measure became full or filled. (KL. [But only the inf. n. is there mentioned: so that the verb may be jum~a, which see below.]) ― -b5- jam~a Alfarasu, (S, K,) aor. and , (S, TA,) inf. n. jamaAmN (S, K) and jam~N; (S;) and ↓ Astjm~; (S;) The horse abstained from covering, (S, K,) so that his seminal fluid (maAw^uhu) collected. (K.) ― -b6- Also, (aor. of the former verb as above, TA, and inf. n. jam~N and jamaAmN, S, K,) The fatigue of the horse went away; (S;) [he recovered his strength after fatigue;] he recovered from his fatigue, being left unridden; (K, TA;) and so ↓ A^ajam~a [of which see also the pass. form, below]. (M, K.) ― -b7- [And hence,] jam~a, [inf. n. jamaAmN, q. v. infrà,] He rested; said of a man [as well as of a horse]; (TA;) and so ↓ Astjm~. (Har p. 324.) ― -b8- Also, said of a bone, (K,) inf. n. jam~N, (TA,) It had much flesh; its flesh became much, or abundant. (K.) ― -b9- Also i. q. EalaA [He, or it, became high, &c.: perhaps said of water in a well]. (T, TA.) ― -b10- Also, inf. n. jumuwmN, He rose (AirotafaEa) in his pace, or going. (TA.) ― -b11- Also, (S, K,) inf. n. jam~N (TA) and jumuwmN, (S, TA,) said of an event, (K,) of the arrival of a person, (S,) It drew near; (S, K;) it came to pass: (S:) and ↓ Ajm~ signifies the same, (S, Msb, K,) said of an event, of separation from another, (S, TA,) and of an object of want: (TA:) AHm~, [q. v.,] with the unpointed H, in this sense, was not known to As. (TA.) ― -b12- And, said of the naSiY~, and the Sil~iyaAn, [two plants, inf. n. not mentioned,] It attained to the state of having a jum~ap [app. meaning tuft, or flower-bud]. (TA.) -A2- jam~a Alkabo$i, (TA,) or jamimati Al$~aApu, [perhaps a mistranscription for jam~at,] aor. , (Msb,) inf. n. jamamN, (S, Msb, TA,) The ram, (TA,) or sheep or goat, (S, Msb,) was hornless. (S, Msb, TA.) -A3- jam~ahu, (K,) [aor. , accord. to rule,] inf. n. jam~N, (TA,) He left it (namely, water [in a well],) to collect; as also ↓ Ajm~hu. (K.) And jum~ati Albiy^oru [The well was left for its water to collect]. (TA.) And Albiy^ora ↓ Astjm~ He left the well for some days until its water should collect: whence the metaphorical phrase, mavaAbapu safahihi ↓ kaAna yasotajim~u, [explained in art. vwb,] occurring in a trad. (Har p. 68.) ― -b2- Also He filled it (namely, a measure, S, such as is called mak~uwk, K) so that it had what is termed jumaAmN; and so ↓ Ajm~hu; (S, K;) and ↓ jm~mhu. (K.) And jum~a It was filled. (T, TA.) See also jam~N, last sentence. The jamiym [q. v.] of the land became full, or abundant. (ISh, TA.) ― -b2- jm~m [in the CK jamama] It (herbage) became such as is termed jamiym; as also ↓ tjm~m. (K, TA.) ― -b3- He made a jum~ap [q. v.] of his hair. (Z, TA.) -A2- See also 1, last sentence but two. , as an intrans. verb: see 1, in two places. -A2- Ajm~hu: see 1, near the end of the paragraph, in two places. ― -b2- He left him unridden, so that he recovered from his fatigue; namely, a horse. (K.) And A^ujim~a He (a horse) was left unridden. (S.) ― -b3- [Hence, He rested him, or gave him rest.] You say, A^ajomimo nafosaka yawomFA A^awo yawomayoni [Rest thyself a day, or two days]. (S.) And hence, in a trad. respecting the safarojalap [or quince], tujim~u Alfuw^aAda, i. e. It rests the heart, and consolidates it, and completes its soundness and liveliness. (TA.) One says also, ↓ A_in~iY laA^asotajim~u qalobiY bi$~aYo'K mina All~ahowi liA^aqowaY bihi EalaY AlHaq~i [Verily I relieve my heart with somewhat of diversion, in order that I may become strong thereby for that which is substantial, or solid, not vain or frivolous]. (S.) And Ajm~ AlA^aroDa He gave the land rest from tilling. (TA in art. bxE.) ― -b4- He gave him the jam~ap [or supply of water, that had collected after drawing,] of the well. (Th. TA.) ― -b5- A^ujim~a AlEinabu The grape-vine had all its branches that were above the ground cut off. (AHn, TA.) see 2. , as an intrans. verb: see 1, in five places. ― -b2- It is said in a trad., mano yuHib~u A^ano yasotajim~a lahu Aln~aAsu qiyaAmFA faloyatabaw~aA^o maqoEadahu mina Aln~aAri, i. e. [Whoso loveth that men] should collect themselves to him, standing in his presence, and confining themselves to him, [let him take his sitting-place in the fire of Hell:] or, accord. as some relate it, ystxm~; see art. xm; (TA;) and, as some, yasotaxiyma. (TA in art. xym, q. v.) ― -b3- Astjm~t AlA^aroDu The land put forth its plants, or herbage, (K, TA,) so that it became like the [hair termed] jm~p [i. e. jum~ap]. (TA.) -A2- As a trans. verb: see 1, near the end of the paragraph, in two places: ― -b2- and see 4. ― -b3- Ausotujim~ato jam~apu AlmaA='i [The supply of water that had collected after drawing] was drunk. (TA.) , (S, TA,) inf. n. jamojamapN, (K,) He spoke indistinctly, (S, K,) not from impotence, or, accord. to the T, from impotence; (TA;) and ↓ tajamojama signifies the same. (S, K.) ― -b2- Also, (TA,) inf. n. as above, (Mgh, K,) with which majomajapN is syn., accord. to Ez-Zowzanee, (Mgh,) He concealed (Mgh, K, TA) speech, (Mgh,) or a thing, (K, TA,) in his bosom. (Mgh, K, TA.) You say, jmjm $ayoy^FA fiY Sadorihi He concealed a thing in his bosom; did not reveal it. (TA.) ― -b3- Also, (TA,) inf. n. as above, (Kr, K,) He destroyed, or killed, (Kr, K, TA,) another or others. (TA.) : see R. Q. 1. ― -b2- Hence, tjmjm Eani AlA^amori (tropical:) [He held back from the thing, not daring to do it;] he did not dare to do the thing. (Ham p. 240.) , an inf. n. used as an epithet, (Msb,) Much, or many; (S, Msb, K;) as also ↓ jamiymN accord. to the copies of the K, but correctly ↓ jamama, as in the L. (TA.) You say maAlN jam~N (Msb, TA) and ↓ jamama (TA) Muck property, or many cattle. (Msb.) And it is said in the Kur [lxxxix. 21], wa yuHib~uwna AlmaAla Hub~FA jam~FA (S) And they love property with much love. (A'Obeyd, TA.) Aboo-Khirásh El-Hudhalee says, A_ino tagofiri A@l~`lhuma tagofiro jam~aA (TA) i. c. [If thou forgive, O God, Thou forgivest] much sin. (Mgh.) jam~` AlbuEaAqi, in a trad. respecting prayer for rain, means Copious, abundant, extensive rain. (TA in art. bEq.) ― -b2- The greater, or main, portion of the Zahiyrap [i. e. midday, or mid-day in summer, &c.]: and of water; as also ↓ jam~apN, (as in some copies of the K,) or ↓ jum~apN: (so in other copies of the K, and accord. to the TA: [the former app. the right: if it were the latter, the author of the K, accord. to a rule which he has seldom neglected, would have added biAlD~am~i; as SM has here done, unless his transcriber have thus written by mistake for biAlfatoHi:] or jam~N signifies the water, of a well, that has collected [after it has been drawn from]: and ↓ jam~apN, the place in which the water collects: (S:) and also, this last, the water itself: (TA: [i. e. the supply of water that has collected after drawing: see 4, last sentence but one; and see 10, last sentence:]) the pl. (of jam~apN S [or of this and of jam~N also]) is jimaAmN (S, K) and jumuwmN. (K.) ― -b3- biy^orN jam~apN: see jamuwmN. ― -b4- jaAw^uwA jam~FA gafiyrFA, and Aljam~a Algafiyra, &c.; see A^ajam~u, and art. gfr. ― -b5- jam~N also signifies People of the lowest, or basest, or meanest sort. (T, TA.) -A2- Also The measuring to the head of the measure; [app. an inf. n., of which the verb is ↓ jam~a; see 1, last sentence but two; and so ↓ jamaAmN and ↓ jumaAmN and ↓ jimaAmN. (K.) : see jam~N, in two places. ― -b2- Also The part, or place, of a ship, in which collects the water that leaks from its xuruwz [or seams: in the CK xuruwr]: (K:) a genuine Arabic word. (TA.) ― -b3- Also, (S, K,) and ↓ jum~apN, (S, K, and Ham p. 746,) A company demanding a bloodwit (S, K) or an obligation that must be discharged, (TA, and Ham ubi suprà,) or peace; or coming for some other purpose: (Ham:) pl. jmm [probably jumamN, pl. of the latter, or perhaps of both; or it may be jimamN, as pl. of both]. (TA.) You say, jaA='a fiY jam~apK EaZiymapK and EZymp ↓ jum~apK He came in a great company &c. (S, K.) : see jam~N: ― -b2- and see also jam~apN, in two places. ― -b3- Also The collective mass of the hair of the head, or the head of hair, (mujotamaEa $aEori Alr~aA^osi S, Mgh, K,) when more in quantity than what is termed waforap: (S, Mgh:) or the collective mass of the hair (mujotamaEu Al$~aEori) when it hangs down from the head to the lobe of the ear, and to the two shoulder-joints, and more than that; what does not extend beyond the ears being termed wfrp: (TA:) or the collective mass (mujotamaEa) of the hair of the naASiyap [or anterior part of the head]: accord. to some, what reaches to the two shoulder-joints: (Msb:) in the M it is said to signify the hair; and in like manner in the Deewán el-Adab: but ISd adds that it is also said to mean hair more in quantity than that which is termed lim~ap: accord. to IAth, the hair of the head that falls upon the two shoulder-joints: in the Muhedhdhib, what extends beyond the ears: in the Mukaddameh of Z, what extends to the lobe of the ear: accord. to IDrd, much hair: (TA:) [see also lim~apN and waforapN:] pl. jumamN (Msb, TA) and jimaAmN: (TA:) dim. ↓ jumayomapN. (TA.) Hence, raA^aY lumoEapF fagasalahaA bijum~atihi, meaning [He saw a spot, and washed it] by a moistening of his jm~p: or with the water of his jm~p: the prefixed noun being suppressed. (Mgh.) ― -b4- Also [app. (assumed tropical:) A flower-bud;] the qbp [rendered by Golius “ nodosior pars ”] of a plant, from which the flower comes forth. (KL.) [See an ex. above, voce jam~a. If from jum~apN applied to hair, it would seem rather to mean A tuft.] ― -b5- One says also, Ha*afa jum~apu Aljawozapi vum~a A^akalahaA (tropical:) [app. meaning He threw away the husk of the walnut: then ate it]. (TA.) : see jam~N, in two places: ― -b2- and see also jumaAmN. A state of resting; (Fr, S, Msb, K;) as also ↓ jamaAmapN: (TA:) particularly of a horse. (Fr, S, Msb.) [See jam~a, of which it is an inf. n.] ― -b2- See also jam~N, last sentence: and see what next follows. What has collected of the seminal fluid of a horse [after his resting from covering]; as also ↓ jimaAmN. (K.) ― -b2- Also, and ↓ jimaAmN and ↓ jamaAmN, (S, Mgh, Msb, K,) [but see what follows,] The quantity [of flour or the like] that rises above the head of the [measure termed] mak~uwk, (S, Mgh, K,) after the filling, (Mgh,) exceeding the TafaAf thereof; (S, Mgh, K;) as also ↓ jamamN: (K:) or the fill of a bowl, without a head: accord. to ISk, only said of flour and the like: one says, A^aEoTaAniY jmAma AlqadaHi daqiyqFA [He gave me the bowlful of flour]: but jmAm meaning the “ resting ” of a horse is with fet-h only: (Msb:) or, accord. to Fr, one says AlqadaHi AlmaA='F ↓ jimaAmN, with kesr, meaning the bowlful of water; and jumaAmu Almak~uwki daqiyqFA, with damm; and jamaAmN Alfarasi, with fet-h only; and one does not say jumaAmN, with damm, except in relation to flour and the like, meaning the quantity that rises above the head of the mk~wk, after the being filled: one says, A^aEoTiniY jumaAma Almak~uwki when one puts what the head of the mk~wk will bear, and gives it: (S, TA:) in the T, it is said that A^aEoTihi jmAma Almak~uwki means Give thou him [the quantity of] a mk~wk without a head: but [SM says,] I have seen in its margin written that the right meaning is, the quantity borne by the head of the mk~wk. (TA.) ― -b3- See also jam~N, last sentence. : see jumaAmN, in three places: ― -b2- and jam~N, last sentence: -A2- and see also jumojumapN. -A3- It is also a pl. of jam~apN (S) [and perhaps of jam~N likewise: (see this latter:)] and of jum~apN. (TA.) (S, K) and ↓ jam~apN (K) A well of much water. (S, K.) ― -b2- farasN jamuwmN A horse that, after any run, runs again; (T, S, K;) applied to the female as well as the male: (T, TA:) a horse that goes much. (KL.) A plant, or herbage, that has grown somewhat, but not attained its full height: (S:) or much, or abundant, herbage: (K:) or herbage standing up and spreading: (AHn, K:) or that has grown up until it has become like the jum~ap of hair: (TA:) a plant, or herbage, when it first appears in the ground is termed baAriDN; then, jamiymN; then, busorapN; then, SamoEaA='u; and then, [when it is dry,] Ha$iy$N: (S in art. bsr:) pl. A^ajim~aA='u. (K.) And, with p, A [plant of the kind termed] naSiy~ap that has become half a month old, so that it fills the mouth. (K.) ― -b2- See also jam~N. : see jamaAmN. ― -b2- Also The state of being satiated, or satisfied, with food, and with drink. (TA.) dim. of jum~apN, q. v. (TA.) The bean, or beans; syn. baAqil~aY. (AHn, K.) : see jum~aAniY~N. : see what next follows. A measure, (S,) such as is called mak~uwk, (K,) filled so as to have what is termed jumaAm; (S, K;) as also ↓ jam~aAmN: (K:) [fem. of the former jam~aY. Hence,] jumojumapN jam~aY [A] full [bowl]. (K. In the CK jamojamapN.) , with n, (S,) an irreg. rel. n., applied to a man, (Sb, S,) Having a long jum~ap: (S, K:) or having a great and long jum~ap: (Sb, TA:) but if you name a person jum~ap, the rel. n. formed from it is ↓ jum~iY~N (Sb, S) only. (Sb, TA.) : see what next follows. The skull; i. e. the bone that contains the brain: (S, Msb, K: *) or i. q. qiHofN [i. e. the bone above the brain, or a separate portion of the skull, or a distinct bone of the skull]: (K:) or the bones of the head; (IAar, Mgh, TA;) all of them; the uppermost of them being the haAmap; (IAar, TA;) or the hAmp is the jmjmp altogether; (ISh, TA;) and the qHf is said to be a piece of the jmjmp: (TA:) pl. ↓ jumojumN, (K,) [or this (in the CK, erroneously, jamojamN) is a coll. gen. n.,] and jamaAjimu [is the pl. properly so called, and that which is more commonly known]. (TA.) ― -b2- Sometimes it is used to signify A man; so that one says, xu*uwA mino kul~i jumojumapK dirohamFA [Take ye from every man, or head, a dirhem]; like as one says, mino kul~i raA^osK: (Msb:) and waDaEa AlA_imaAmu AlxaraAja EalaY AljamaAjimi EalaY kul~i jumojumapK ka*aA [The Imám imposed the tax, or land-tax, upon the heads; upon every head so much]. (Mgh.) ― -b3- A wooden bowl: (S, K:) a bowl of glass; as also qiHofN. (Az, TA.) ― -b4- A kind of measure for corn or the like. (K.) ― -b5- Also (assumed tropical:) Chiefs, or lords, of the Arabs; because the jmjmp is the head, which is the most noble of the members: (TA:) also, (TA,) [the pl.] jamaAjimu has this meaning. (T, K, TA.) And (assumed tropical:) Any sons of a father that are persons of might, or power, and eminence, or nobility: (T, TA:) and [the pl.] jamaAjimu the tribes (qabaAy^il) of the Arabs which comprise buTuwn, and in relation to which persons are called; as Kelb Ibn-Webreh; for when you say kalobiY~N, you do not need to call the person in relation to any of the bTwn: (S:) or the tribes (qbAy^l) in relation to which the bTwn are called; as also ↓ jimaAmN. (K.) -A2- A well that is dug in salt ground. (S, K.) -A3- Sixty head of camels. (IF, IB, TA.) -A4- jamaAjimu AlHaArivi The piece of wood at the head of which is the ploughshare. (TA.) [Greater, and greatest, in quantity, and in number, &c.: fem. jam~aA='u. Hence,] waAlwaHoYu A^ajam~u maA kaAna, in a trad. of Anas, means The revelation being the most that it used to be. (Sh, TA.) ― -b2- A bone having much flesh. (K.) You say also AimoraA^apN jam~aA='u AlEiZaAmi A woman having much flesh (K, TA) on the bones. (TA.) And AimoraA^apN jam~aA='u AlmaraAfiqi [A woman having much flesh on the elbows: or, as seems to be indicated by J, having no prominence of the elbows; and if so, from jam~aA='u applied to a ewe, in a sense explained in what follows]. (S.) ― -b3- jaAw^uwA Aljam~aA='a Algafiyra, (S, * Msb, K,) [and jam~aA='a gafiyrFA &c.,] and gafiyrFA ↓ jam~FA, (K,) [and Algafiyra ↓ Aljam~a, &c.,] They came all together, (S, * Msb, K,) high and low, none of them remaining behind, and they being many: (S, K, in art. gfr:) see art. gfr. (S, K.) -A2- Hornless, applied to a ram (Mgh, Msb, K) or he-goat; (Msb;) and so jam~aA='u applied to a ewe (S, Mgh, Msb) or she-goat: (S, Msb:) pl. jum~N. (Mgh, Msb.) ― -b2- And [hence,] (tropical:) A man having no spear (S, K, TA) in war or battle: (S, TA:) pl. as above. (TA.) The pl. is also applied to horses, (S,) meaning (assumed tropical:) whose owners have no spears; the spears being regarded as the horses' horns. (Ham, p. 90.) ― -b3- Also (assumed tropical:) A building having no [acroterial ornaments such as are termed] $uraf: (S:) and the pl., (assumed tropical:) Mosques having no $uraf (Mgh, TA) upon them, (TA,) [i. e.] upon their walls. (Mgh.) ― -b4- (assumed tropical:) A flat house-top having no parapet, or surrounding wall. (TA.) ― -b5- (assumed tropical:) Short; having no elevation. (TA.) ― -b6- (assumed tropical:) A woman's anterior pudendum. (K.) ― -b7- And, as being likened thereto, or the reverse may be the case, (TA,) (assumed tropical:) A bowl. (K.) ― -b8- Also, the fem., (assumed tropical:) Smooth. (IAar, K.) ― -b9- And hence, because of its smoothness, (IAar, TA,) (assumed tropical:) A helmet: (IAar, K:) to which the epithet gafiyrN [q. v.] is applied because it covers the head: but this meaning of “ a helmet ” was not known to ISd on any other authority than that of IAar. (TA.) A place where water remains: or to which it reaches, and where it ends. (TA.) ― -b2- (assumed tropical:) The breast, or bosom, or mind: (K, TA:) because it is the place in which are collected the knowledge &c. that it retains. (TA.) You say, huwa waAsiEu Almajam~i, i. e. raHobu Al*~iraAEi waAsiEu AlS~adori (tropical:) [He is possessed of ample power and might, and free from distress of mind or from narrowness of mind]. (IAar, K, TA.) And A_in~ahu laDay~iqu Almajam~i (tropical:) Verily he is contracted, or straitened, in mind by affairs, or events. (IAar, TA.) A thing in which resting is usually known to take place. (TA.) A boy (IDrd, TA) having a head of hair such as is termed a jum~ap. (IDrd, K, TA.) A woman who makes her hair to form a jum~ap, to make herself like a man: the doing of which is forbidden. (TA.) jmH , aor. , inf. n. jimaAHN (S, A, Mgh, Msb, K, &c.) and jumuwHN (S, A, Msb, K) and jamoHN, (K,) or this last has not been heard, (Mgh,) He (a horse) overcame his rider, or gained the mastery over him, (S, L, K,) running away with him: (L:) or broke loose, or ran away, (Msb,) and went at random, without any certain aim, so as not to be turned by anything: (Mgh, Msb:) or ran so as to have the mastery over his rider: (Ham p. 568:) and jamaHa biraAkibihi (A, Mgh, Msb) he overcame his rider, (A, Mgh,) and ran away so that he could not govern him: (A:) or became refractory, so that he overcame his rider: (Msb:) and sometimes, (Msb,) this verb also signifies he was quick, or swift, (A, Msb,) and brisk, lively, or sprightly; denoting in this case a quality that is approved; whereas in the senses before explained it denotes a quality that is disapproved: but in the last sense it is obsolete [unless tropically applied to a man]. (Msb.) ― -b2- [Hence,] (assumed tropical:) He (said of anything [i. e. of a man or any animal]) went at random, or heedlessly, without consideration or certain aim, not obeying a guide to the right course. (TA.) And (assumed tropical:) He (said of a man, S, L) hastened, or went quickly, (S, L, K,) A_ilayohi to him, or it, so that his course was not turned for anything. (L, TA.) wahumo yajomaHuwna, in the Kur [ix. 57], means (assumed tropical:) They hastening, or going quickly: (AO, S, L:) or hastening so that nothing turns them back, like the horse that is termed jamuwH: (Bd, Jel:) or running like horses that overcome their riders and run away so as to be ungovernable by them. (A.) And jamaHa fiY A_ivorihi, occurring in a trad., (assumed tropical:) He hastened after him, or it, so that nothing turned him back. (L.) ― -b3- jamaHati AlmaroA^apu (tropical:) The woman went forth from the place where she used to pass the night, in anger, without the permission of her husband. (Msb.) And jamaHato mino zawojihaA, so in the S and L &c., but in the K jamaHato zawojahaA, [which is evidently a mistake,] (TA,) (tropical:) She went forth from the house, or tent, of her husband, to her own family, before he divorced her; (S, L, K;) inf. n. jimaAHN. (L, TA.) And jamaHato A_ilaY A^aholihaA (tropical:) She went to her family without the permission of her husband. (A.) ― -b4- jamaHati Als~afiynapu (tropical:) The ship quitted her course, (A, TA,) and became ungovernable by the sailors; inf. n. jumuwHN. (TA.) ― -b5- jamaHati AlmafaAzapu biAlqawomi (tropical:) The desert led the people, or party, far away, by reason of its great extent. (A, TA.) ― -b6- jamaHa bihi muraAduhu (tropical:) The object of his desire baffled his efforts to attain it. (A, TA.) [A trick of overcoming the rider, and running away with him]. You say, daAb~apN samoHapN maA bihaA jamoHapN wa laA ramoHapN [A beast submissive, or easy, or gentle: there is not in her a trick of overcoming the rider, and running away with him, nor a trick of kicking]. (A.) (T, S, A, Mgh, L, Msb, K) and ↓ jaAmiHN (Mgh, Msb) A horse that overcomes his rider, or gains the mastery over him, (S, A, Mgh, L, Msb, K,) being refractory, (Msb,) and runs away with him, (L,) or runs away so that his rider cannot govern him, (A,) or goes away at random, without any certain aim, so as not to be turned by anything: (Mgh:) or that will not bend his head: (TA:) the former epithet, (T, Mgh, TA,) and the latter, (Mgh, Msb,) applied alike to the horse and the mare: (T, Mgh, Msb, TA:) and the former has two meanings; one denoting what is a fault, for which the horse may be returned; (T, Mgh, TA;) i. e., that habitually takes his own way, so that his rider cannot turn him from it; (T, TA;) or as explained before; (Mgh;) the other meaning being quick, or swift, and brisk, lively, and sprightly; and this does not imply a fault (T, Mgh, TA) for which he may be returned. (T, TA.) ― -b2- [Hence,] (assumed tropical:) Anything [i. e. a man or any animal] that goes at random, or heedlessly, without consideration or certain aim, not obeying a guide to the right course: (TA:) and the former epithet, (Msb, K,) or each of the two, (S, * A,) (tropical:) a man who follows his own natural desire, without consideration, not obeying a guide to the right course of conduct, (S, A, Msb, K,) so that he cannot be turned back. (S, K.) And ↓ jum~aAHN [is pl. of ↓ jaAmiHN, accord. to analogy, and] signifies (assumed tropical:) Men routed, defeated, or put to flight, in war. (IAar, K.) ― -b3- mafaAzapN jamuwHN (assumed tropical:) [A desert that leads one far away, by reason of its great extent: see 1, last sentence but one: likened to a horse that is termed jamuwH]: occurring in a poem of Dhu-r-Rummeh. (TA in art. nHb.) An arrow, (S, K,) or a small arrow, (L,) without an iron point, having a round head, with which the art of shooting is learned (S, L, K) by a boy: (S, L:) or one with which boys play, putting upon its head a date or some clay, in order that it may not wound: (L:) or it signifies also a date put upon the head of a piece of wood, with which boys play: (K:) birds are shot at with it, and knocked down, without being killed, so that the shooter takes them: and it is also called jub~aAHN: (T, TA:) or a boy's arrow, upon the end of which he puts a lump of chewed dates of the size of the EifaAD [here meaning stopper] of a bottle, in order that it (the end) may go more directly, and be smooth; without feathers, and sometimes without a notch. (AHn, L.) -A2- Also That [kind of plant] at the extremities of which come forth what resemble ears of wheat, soft, (L, K,) like foxes' tails, or (L) resembling the heads of the HaliY~ and the Sil~iyaAn and the like: (L, K:) a coll. gen. n.: n. un. with p: (L:) pl. jamaAmiyHu; and in poetry jamaAmiHu; (L, K;) the latter allowable only in cases of necessity. (L.) -A3- See also jamuwHN. : see jamuwHN, in two places. jmd , aor. , inf. n. jamodN and jumuwdN, said of water, (S, M, L, Msb, K,) &c., (Msb,) [i. e.,] of anything fluid, or liquid, (K,) It congealed; concreted; became solid, or contr. of fluid or liquid; froze; syn. qaAma; (S, M;) contr. of *aAba; (Msb, K;) as also jamuda. (L, K.) And said of blood, &c., (S, M,) It congealed, or concreted; syn. qAm: (M:) or became dry; dried. (S.) See also 2. ― -b2- Also, inf. n. jumuwdN, (assumed tropical:) He, or it, remained fixed, or stationary. (KL.) You say, maA zilotu A^aDoribuhu Hat~aY jamada (tropical:) [I ceased not to beat him until he became motionless]. (A.) ― -b3- (assumed tropical:) [He, or it, was, or became, incapable of growth or increase; lifeless, or dead: see jaAmidN. ― -b4- (assumed tropical:) He was, or became, stupid, dull, wanting in intelligence; inert; not sharp, penetrating, vigorous, or effective, in the performing of affairs; or soft, without strength or sturdiness, and without endurance: see, again, jaAmidN.] ― -b5- Also, inf. n. jumuwdN, (tropical:) said of a man's state or condition [as meaning, It was, or became, stagnant, or unimproving]. (A.) ― -b6- Also jamadato, aor. , inf. n. jumuwdN, (tropical:) She [a camel, &c.,] had little milk. (T, TA.) And jamadato Eayonuhu (tropical:) His eye shed few tears: a phrase alluding to hardness of the heart. (Msb.) ― -b7- Also jamada, (L, K,) aor. , (L,) [inf. n. jumuwdN;] and ↓ A^ajomada; (A, TA; [in a copy of the A, Anjmd, but this is doubtless a mistranscription; see mujomidN;]) (tropical:) He was, or became, niggardly, penurious, or avaricious; (L, A, K;) as also jamada kaf~uhu [or jamadato]; (Msb;) or jamadato yaduhu: (A:) and ↓ Ajmd he possessed little good: (A, TA:) or jumuwdN signifies the refraining, or holding back, from beneficence. (Har p. 149.) ― -b8- jamada liY Ealayohi Haq~iY (tropical:) My right, or due, was, or became, incumbent, or obligatory, on him; or established against him; (A, K, * TA;) as also *aAba. (A, TA.) -A2- jamadahu He cut it, or cut it off. (K.) , inf. n. tajomiydN; (K;) or ↓ jamada; (so in the L;) It (water, and expressed juice, L) was about to congeal, concrete, become solid, or freeze; was at the point of congealing, &c.; expl. by HaAwala A^ano yajomuda. (L, K.) -A2- [And the former, It caused water &c. to congeal.] : see 1, in two places. ― -b2- Also, inf. n. A_ijomaAdN, He was entrusted with the management of affairs among a people or party [in the game called Almayosir: see mujomidN]. (T, TA.) -A2- A^ajomadotu Ealayohi Haq~iY (tropical:) I made my right, or due, incumbent, or obligatory, on him; or established it against him. (A, K, * TA.) : see jaAmidN, in two places. : see jumudN. pl. [or rather quasi-pl. n.] of jaAmidN, q. v. (S, Msb, K.) ― -b2- Also Congealed, or frozen, water; ice: [see also jamodN, mentioned with jaAmidN:] and snow. (K.) ― -b3- See also what next follows. and ↓ jumodN Elevated ground; as also ↓ jamadN: (M, K:) or a hard, elevated place: (S, TA:) or jumudN signifies rugged ground: (TA:) or an elevated, rugged place: (As, TA:) or a small isolated mountain, not high, sometimes rugged and sometimes soft, and producing trees, only found in rugged land; so called because of its dryness; it is the smallest kind of A^akamap, round and small, not extending along the ground, rugged at the top, and producing herbs, or leguminous plants, as well as trees; differing from jumuwdN [q. v.]: (ISh, L, TA:) pl. [of mult.] jimaAdN (ISh, S, M, K) and [of pauc.] A^ajomaAdN. (S, M, K.) ― -b2- Also, the first, A stone: pl. jimaAdN. (Fr, TA.) (assumed tropical:) [A thing that does not grow, or increase; that is incapable of growth, or increase; an inorganic thing; as a mineral and the like:] an inanimate thing; a thing that has no soul: [an epithet used as a subst.; or an epithet in which the quality of a subst. is predominant:] pl. jamaAdaAtN. (Har p. 13.) [See also jaAmidN.] ― -b2- (tropical:) Land (A^aroDN) upon which rain has not fallen: (T, S, K:) or dry land, upon which no rain has fallen, and in which is nothing: (T, TA:) or land in which is no produce: (A:) or, as some say, rugged land: (L:) or sterile, barren, or unfruitful, land, in which is nothing; as also jahaAdN: pl. jumudN. (AA, L in art. jhd.) ― -b3- (tropical:) A year (sanapN) in which is no rain: (S, K:) or in which is no produce of the earth: (A:) and, in like manner, ↓ jaAmidapN a year in which is no herbage, or pasture, no plenty, or fruitfulness, and no rain. (T, TA.) ― -b4- (tropical:) A she-camel having no milk; (S, M, K;) and so a ewe or a she-goat: (L:) or having little milk: (T, TA:) and [accord. to some,] a slow she-camel; syn. baTiyoy^apN; (L, K;) but [this is app. a mistranscription for bakiyoy^apN “ having little milk, ” and] ISd says that the explanation bTyy^p does not please him. (TA.) ― -b5- See also jaAmidN, in two places. -A2- A kind of cloth or garment; as also ↓ jimaAdN. (K.) , like qaTaAmi, (K,) or jamaAdi lahu, (S, A, L,) said with reference to a niggard, (S, A, L, K,) in dispraise, (K,) as an imprecation, meaning (tropical:) May a stagnant, or an unimproving, state or condition (jumuwdu AlHaAli) be his lot [or his constant lot]: (A:) or may he not cease to be in a stagnant, or an unimproving, state or condition (laA zaAla jaAmida AlHaAli). (S, L.) jamaAdi is [a proper name,] indecl., with kesr for its termination, because it is transformed from the inf. n., namely, Aljumuwdu, like fajaAri, which means Alfajorapu: (S:) and the contr. of jamaAdi lahu is jamaAdi lahu, (S, * A,) which denotes praise. (S.) El-Mutalemmis says, jamaAdi lahaA walaA taquwliY lahaA A^abadFA A_i*aA *ukirato HamaAdi i. e., Say thou jumuwdFA to her, [jumuwdFA,] and say not to her [ever, when she is mentioned,] HamodFA and $ukorFA. (S.) : see jamaAdN, last meaning. : see jaAmidN. [app. Elevated tracts,] softer, or more plain, than what is termed jumudN, and more intermixed with soft, or plain, tracts, sometimes in, or by, that [kind of high ground] which is termed quf~N, and sometimes in, or by, soft, or plain, tracts. (ISh, L, TA.) : see jaAmidN. One of the names of the months, (Msb, K,) applied to two of the Arabian months, together called jumaAdayaAni, (TA,) and distinguished by the appellations of jumaAdaY AlA^uwlaY and jumaAdaY AlA=xirapu [the fifth and sixth months of the Arabian year]: (S, K:) it is of the measure fuEaAlaY, from Aljamodu; (S;) the two months to which it is applied being [said to be] so called because, when the months were named, these two fell in the season of the freezing of water: (ISd, L, Msb:) [but this derivation seems to have been invented when the two months thus named had fallen back, into, or beyond, the winter; for when they received this appellation, the former of them evidently commenced in March, and the latter ended in May; therefore I hold the opinion of M. Caussin de Perceval, that they were thus called because falling in a period when the earth had become dry and hard by reason of paucity of rain, from jamaAdN, an epithet applied to land upon which rain has not fallen, or from jumaAdaY, an epithet applied to an eye that sheds few tears; which opinion is confirmed by the obvious derivations of the names of other months, SafarN and rabiyEN and ramaDaAnu and $aw~aAlN:] afterwards, when the lunar months superseded the solar, the same names were retained: (Msb:) [see zamanN, and Alhijorapu:] jmAdY is determinate, (K,) being a proper name, (TA,) and of the fem. gender: (Msb, K:) if you find it masc., it is because it is made to accord to Al$~ahoru: all the other names of the months are masc.: (Fr, IAmb, Msb:) the pl. is jumaAdayaAtN, (Fr, L, K,) agreeably with analogy; and if the form jimaAdN [a mistranscription for jamaAy^idu, like HabaAy^iru, pl. of HubaAraY,] were used, it would also be agreeable with analogy. (Fr, L.) The former of these two months is also called jumaAdaY xamosapK; and the latter, jumaAdaY sit~apK; (K;) which mean, respectively, Jumádà the fifth month and Jumádà the sixth month, from the commencement of the year. (TA.) Lebeed says, [describing a pair of wild asses,] Hat~aY A_i*aA salaxaA jumaAdaY sit~apF jazaA= faTaAla SiyaAmuhu waSiyaAmuhaA [Until, when they both pass, and come to the end of, Jumádà, completing six months, they satisfy themselves with green pasture so as to be in no need of water, and his and her abstinence from water becomes of long continuance]: thus cited by Bundár; st~p being in the accus. case as a denotative of state, and by jmAdY being meant jmAdY AlA=xrp: or, accord. to IAar, the poet said st~pK, meaning the six months of winter, which are the months of dew; and Aboo-'Amr Esh-Sheybánee says the like. (MF.) AHn says that the Arabs applied the name of jmAdY to The whole of the winter; [see above;] whether the winter were at the same time as the months so called or not: and Aboo-Sa'eed says the like. (L.) ― -b2- See also jaAmidN. A wintry night. (Aboo-Sa'eed, L.) [See jumaAdaY.] (tropical:) A sword such that he who is struck with it becomes motionless (yajomudu): (A, TA:) or a sharp, cutting, sword. (AA, K.) , applied to water, (Msb, K,) &c., (Msb,) [i. e.] anything fluid, or liquid, (K,) In a state of congelation, concretion, or solidity; freezing; as also ↓ jamodN; contr. of *aAy^ibN: (Msb, K:) you say maA='N jamodN [as well as maA='N jaAmidN]: (Msb:) or ↓ jamodN signifies what is congealed, or frozen, of water [&c.]; ice; (S, A;) contr. of *awobN: (S:) [see also jamadN:] it is originally an inf. n.: (S, Msb, K:) [or it is an epithet from jamuda, like DaxomN from Daxuma:] and ↓ jamadN is a pl. [or rather a quasi-pl. n.] of jaAmidN, (S, Msb, K,) like as xadamN is of xaAdimN: (S, Msb:) you say, qado kavura Aljamadu [The frozen waters have become many]. (S.) [Hence,] mux~apN jaAmidapN A hard piece of marrow. (L.) ― -b2- (assumed tropical:) Remaining fixed, stationary, or motionless. (Bd and Jel in xxvii. 90.) ― -b3- (assumed tropical:) A thing that does not grow, or increase; [incapable of growth, or increase; inanimate;] as stone, in contradistinction to a tree [and an animal]. (Kull.) [See also jamaAdN.] You say, laka jaAmidu h`*aA AlmaAli wa*aAy^ibuhu (A, L, K *) (tropical:) To thee belongs, or shall belong, what consists of gold and silver [or the like inanimate things], of this property, and what consists of live stock, thereof: (L, K:) or what consists of stones, thereof, and what consists of trees, thereof: or what is solid, thereof, and what is fluid, or liquid, thereof. (L.) ― -b4- [Hence its application in lexicology and grammar to (assumed tropical:) A noun that is not an inf. n. nor derived from an inf. n.; a noun having the quality of a real substantive (Aisomi EayonK), opposed to that which has the quality of an ideal substantive (Aisomu maEonFY): and (assumed tropical:) a verb that has but one tense and no inf. n., as layosa and niEoma &c., opposed (as is said in the TA voce qado) to mutaSar~ifN: it may be rendered (and so I have rendered it), in these cases, aplastic.] ― -b5- (assumed tropical:) Lifeless; dead. (Kull p. 147.) ― -b6- (assumed tropical:) Stupid, dull, wanting in intelligence; inert; not sharp, penetrating, vigorous, or effective, in the performing of affairs; or soft, without strength or sturdiness, and without endurance. (TA.) ― -b7- It is also applied to a man's state, or condition: you say rajulN jaAmidu AlHaAli (assumed tropical:) [A man in a stagnant, or unimproving, state or condition]. (S, L.) ― -b8- And to the eye: you say EayonN jaAmidapN (assumed tropical:) An eye that sheds no tears; (Ks, K;) as also ↓ jumaAdaY, (Ks, K,) and ↓ jamuwdN; (S, K;) or this last signifies (tropical:) an eye that sheds few tears. (A.) And rajulN jaAmidu AlEayoni, (A, K,) and AlEyn ↓ jamiydu, and AlEyn ↓ jamaAdu, (A,) (tropical:) A man whose eye sheds few tears; (A;) or whose eye sheds no tears. (K.) ― -b9- See also jamaAdN. ― -b10- Also, (L,) and ↓ mujomidN, (M, A, K,) and Alkaf~i ↓ jamaAdu, (A, K,) (tropical:) Niggardly, penurious, or avaricious; (M, A, K;) niggardly of that which it is incumbent on him to give: (L:) and ↓ mujomidN, also, a man of little, or no, good; possessing little, or no, good. (K.) -A2- jawaAmidu, (as its pl., IAar, L,) Limits, or boundaries, or boundary-marks, between lands, (IAar, L, K, *) and between two dwellings. (L.) : see jaAmidN, last sentence but one, in two places. ― -b2- The person who is entrusted with the management of affairs in a game of chance (qimaAr [here meaning the game called Almayosir]): (K:) [i. q. DariybN:] or the person entrusted with the management of affairs among a people or party, (T, K, TA,) who does not take part in the game called Almayosir, except that he shuffles the arrows (yaDoribu bihaA) for the players, and has them placed in his hands, and is confided in with respect to them, and compels him who has incurred an obligation to fulfil it: (L, TA:) or one who takes no part in the game called Almayosir, (who is called baramN,) but who sometimes shuffles, or deals forth, the arrows, (yufiyDu bihaA,) for the players; so in the following verse of Tarafeh: waA^aSofara maDobuwHK naZarotu Hawiyrahu EalaY Aln~aAri waA@sotawodaEotuhu kaf~a mujomidi [And of many a yellow arrow, changed in colour by fire, I have awaited the sound over the fire, and I have deposited it in the hand of one taking no part in the game but only shuffling, or dealing forth, the arrows for the players]; meaning, I have awaited its sound, which was like an answer proceeding from it, when I straightened it and marked it, over the fire: (S:) [or, accord. to the EM (p. 105), where we find HiwaArahu in the place of Hawiyrahu, the meaning is, and of many a yellow arrow, &c., I have awaited the returning and gaining, while we were assembled at the fire, &c.:] or mjmd here means a man taking with both his hands so as not to let anything go forth from them: (AA, TA:) or, accord. to As, it here means a man entering upon Jumádà, which was in that [the poet's] time a month of cold: (S, K: *) or one whose arrow does not gain anything in the game called Almayosir: (L:) or a person in whom one confides, and who is tenacious of that which is in his hand or possession, and not to be deceived. (A 'Obeyd, TA.) A place in which ice is kept. (MA.) He is my neighbour, his house, or tent, adjoining mine. (K.) jmr see 2, in two places: -A2- and see also 4: ― -b2- and 5. -A3- Also jamarahu He gave him jamor [live, or burning, coals]. (K.) -A4- He put him aside, apart, away, or at a distance. (Th, K.) ― -b2- jamarti Al$~amosu Alqamari, aor. , The sun concealed [or as it were put out] the moon [by its proximity thereto: see Aibonu jamiyrK]. (IAar, TA.) -A5- jamara [said of the moon, It became concealed by its proximity to the sun: see an ex. voce jamiyrN: and see also 4]. -A6- Also, (K,) aor. , (TA,) He (a horse) leaped while shackled; and so ↓ Ajmr. (K.) , inf. n. tajomiyrN; (K;) and ↓ jamara; (Msb;) He collected together (Msb, K) a people, and anything. (Msb.) ― -b2- jam~arato $aEarahaA, inf. n. tajomiyrN; (S, A, K;) and ↓ jamaratohu, (Msb,) and ↓ A^ajomaratohu; (K;) She (a woman) collected together her hair, (S, A, Msb, K,) and tied it in knots, or made it knotted and crisp, (Eaqadatohu, S, A, Msb,) at the back of her neck; (S, A, Msb, K;) not letting it hang down loosely: (S:) or plaited it: (T, TA:) and jm~r $aEarahu he collected together his hair at the back of his head: (Mgh:) and raA^osahaA ↓ Ajmrt she collected together the hair of her head, and plaited it: and $aEarahu ↓ Ajmr he disposed his hair in *awaAy^ib [or locks hanging down loosely from the middle of the head to the back, or plaits hanging down]. (TA.) ― -b3- And jm~r It (a thing) necessitated a people to unite together. (TA.) ― -b4- Also, (inf. n. as above, S,) He (a commander, As, A) detained the army in the territory of the enemy, (S, K,) or on the frontier of the enemy's country, (A,) and did not bring them back (S, A, K) from the frontier: (S:) the doing of which is forbidden: (TA:) or he detained them long on the frontier of the enemy, and did not give them permission to return to their families: (As, TA:) or he collected them on the frontiers of the enemy, and kept them from returning to their families. (TA.) -A2- See also 4: ― -b2- and 5. -A3- jm~r Alv~awoba, (A, Mgh, Msb,) inf. n. as above, (Mgh, Msb,) He fumigated the garment with perfume; (A, * Mgh, Msb;) as also ↓ Ajmrhu: (Mgh, Msb, K:) but the former is the more common. (Mgh.) And jm~r Almasojida, (Mgh, TA,) or ↓ Ajmrhu, accord. to different modes of writing the surname of a certain No'eym, i. e., Almujam~iru or Almujomiru, (TA,) [and accord. to different copies of the K,] He fumigated the mosque with perfume: (Mgh:) [or perhaps it may mean he strewed the ground of the mosque with pebbles; from jamorapN; like HaS~abahu, from HaSabapN or HaSobaA='u or HaSobapN.] ― -b2- And jm~r [for jm~r laHomFA] He put flesh-meat upon live coals [to roast]. (A.) -A4- Also, (A,) inf. n. as above, (S, A,) He (a pilgrim, A) threw the pebbles [in the valley of Minè]; (S;) and so ↓ Astjmr. (TA in art. tw.) Hence, yawomu Alt~ajomiyr [The day of the throwing of the pebbles, by the pilgrims, in the valley of Minè]. (A.) [See jamorapN.] -A5- jm~r Aln~axolapa, (inf. n. as above, A,) He cut off the heart, or pith, (jum~aAr,) of the palmtree. (S, A. K. *) , and raA^osahaA; and Ajmr $aEarahu: see 2. ― -b2- Ajmr AlA^amoru baniY fulaAnK The thing, or affair, included the common mass, (K,) or the whole mass, (TA,) of the sons of such a one within the compass of its relation or relations, or its effect or effects, &c. (K, TA.) ― -b3- Ajmr Aln~axolu He computed by conjecture the quantity of the fruit upon the palm-trees, and then reckoned, and summed up the quantity so computed. (K.) He who does so is termed ↓ mujomirN. (TA.) ― -b4- Ajmr Alxayolu He prepared the horses for racing &c. by feeding them with food barely sufficient to sustain them, after they had become fat, (A^aDomarahaA,) and collected them together. (K.) -A2- Ajmr Alqawomu EalaY Al$~aYo'i, (S,) or ElY AlA^amori; (K;) and ↓ jm~r, (K,) inf. n. tajomiyrN; (TA;) and ↓ jamara, and ↓ Astjmr; (K;) The people, or party, agreed together to do the thing, (S, K,) and united for it. (K.) [See also 5.] -A3- Ajmr Alv~awoba, and Almasojida: see 2. ― -b2- Ajmr Aln~aAra, inf. n. mujomarN, He prepared the fire [app. in a mijomarap]. (S, * K.) -A4- Ajmr said of a camel, He had his foot rendered even, so that there was no line between its phalanges, (K, TA,) in consequence of its having been wounded by the pebbles, and become hard. (TA.) -A5- Also, said of a camel, (S,) and of a man, (TA,) He hastened, or was quick, in his pace, or going; (S, K;) and ran: (TA:) you should not say Ajmz. (S.) ― -b2- See also 1. -A6- A^ajomarati All~ayolapu The night had its moon concealed by its proximity to the sun. (K, * TA.) [See also 1.] It (a people, or party,) collected together; (A, Mgh, TA;) [and] so ↓ jamara; this verb being intrans. as well as trans.: (Msb: [see 2:]) and ↓ jm~r it (a tribe) collected together, and became one band. (As, TA.) ― -b2- It (an army) became detained in the territory of the enemy, and was not brought back (S, K) from the frontier; (S;) as also ↓ Astjmr. (K.) -A2- See also 10. , (K,) and ↓ Astjmr, (AHn, A, Mgh,) He fumigated, or perfumed, himself with aloes-wood [or the like]. (AHn, A, Mgh, K.) : see 4: ― -b2- and 5: -A2- and 8: -A3- and 2. ― -b2- Also, [and vulgarly ↓ tjm~r,] He performed the purification termed AisotinojaA=' with jimaAr, (Mgh, Msb, K,) i. e., with stones, (AZ, S, Msb,) or small stones. (Mgh, TA.) : see what next follows, in two places. A live, or burning, coal; a piece of smokeless burning fire: (Msb:) or burning fire: (K:) [but the former is the correct explanation:] when cold, [before it is kindled,] it is called faHomN (TA) [or HaTabN &c.]: and when reduced to powder by burning, ramaAdN: (L in art. rmd:) from jam~ara “ he collected together: ” (Mgh:) pl. ↓ jamorN (S, Msb, K) [or rather this is a coll. gen. n.] and jamaraAtN and jimaArN. (Msb.) ― -b2- [Hence,] fiY ↓ Aljamoru kabidiY (tropical:) [Live coals are in my liver]. (A.) ― -b3- [Hence also,] AljamaraAtu Alv~alaAvu (assumed tropical:) [The three live coals; meaning the first three degrees of heat]: the first is in the air; the second, in the earth, or dust; and the third, in the water: [or, accord. to the modern Egyptian almanacs, the first is in the air, and is cold, or cool; the second, in the water, and is lukewarm; and the third, in the earth, or dust, and is hot: the first falling exactly a zodiacal month before the vernal equinox; and each lasting seven days:] whence the saying, kaAna *`lika Einoda suquwTi Aljamorapi (assumed tropical:) [That was at the time of the falling of the live coal]; i. e., when the heat had acquired strength. (TA.) -A2- Any body of men that have united together, and become one band, and that do not form a confederacy with any others: (S:) or a body of men that congregate by themselves, because of their strength and their great valour; [said to be] from the same word signifying “ a live coal: ” (Msb:) or any people that endure patiently fighting with those who fight them, not forming a confederacy with any others, nor uniting themselves to any others: (Lth, TA:) or a tribe that does not unite itself to any other: (K:) or that comprises three hundred horsemen, (K,) or the like thereof: (TA:) or a tribe that fights with a company of tribes: (TA:) pl. jamaraAtN. (S, Msb, K.) You say, banuw fulaAnK jamorapN The sons of such a one are a people able to defend themselves, and strong. (TA.) jamaraAtu AlEarabi is an appellation especially applied to three tribes; namely, Benoo-Dabbeh Ibn-Udd, and Benu-l-Hárith Ibn-Kaab, and Benoo-Numeyr Ibn-' Ámir; (S, A, K;) the first of which became extinguished by confederating with Er-Ribáb, and the second by confederating with Medhhij; the third only remaining [a jmrp] because it formed no confederacy: (S:) or it is applied to 'Abs and El-Hárith and Dabbeh; all the offspring of a woman who dreamt that three live coals issued from her faroj. (S, K.) ― -b2- Also A thousand horsemen. (S, K.) One says jamorapN kaAljamorapi [A troop of a thousand horsemen like the live coal]. (S, TA.) -A3- A pebble: (S, K:) or a stone: (Msb:) or a small stone or pebble: pl. jimaArN (Mgh, Msb, Et-Towsheeh, TA) and jamaraAtN. (Mgh, Msb.) ― -b2- Also sing. of jamaraAtN (S, Msb, K) and of jimaArN (TA) in the appellations jamaraAtu minFY (Msb) or jamaraAtu AlmanaAsiki (S, K) and jimaAru AlmanaAsiki, (TA,) which were three in number, (S, Msb, K,) called Aljamorapu AlA^uwlaY and Aljamorapu AlwusoTaY and jamorapu AlEaqabapi, (K,) at which jamaraAt (i. e. small pebbles, TA) were cast; (S, K;) each of these being a heap of pebbles, at Minè, and each two heaps [or rather each heap and that next to it] being about a bow-shot apart: (Msb:) accord. to Th, from jamarahu “ he put him aside, apart, away, or at a distance: ” or from A^ajomara “ he hastened; ” because Adam pelted Iblees in Minè, and he hastened away before him: (K, * TA:) or from tjm~rwA “ they collected together: ” (Mgh:) or from jamarahu “ he collected it together. ” (Msb.) -A4- See also jamiyrapN. An assembly; an assemblage; a collection: (K:) a people assembled together. (TA.) ― -b2- Ead~a A_ibilahu jamaArFA He counted, or numbered, his camels in one herd, (As, TA,) by looking at their aggregate. (As, T voce naZiyrN, q. v.) ― -b3- jaAw^uwA ↓ jamaAraY, and with tenween, [i. e., app., jamaArFA, not, as might be thought at first sight, jamaArFY, a form which MF disapproves, though it is said in the TA that his disapproval requires consideration,] They came all together, or all of them. (K.) A place of assembly of a people. (S, K.) ― -b2- AibonaA jamiyrK The night and the day: (S, K:) so called because of the assembling [of people therein]; like as they are called AibonaA samiyrK because people held conversation therein: (S:) or the two nights during which the moon becomes concealed by its proximity to the sun. (TA.) And Aibonu jamiyrK, (IAar, S,) or ↓ Aibonu jumayorK, (Lh, Th,) The moon in the night when it is concealed by its proximity to the sun: (TA:) or the moon in the end of the [lunar] month; because the sun conceals it (tajomuruhu, i. e. tuwaAriyhi): (IAar, TA:) or the dark night: (S:) or the night in which the moon does not rise, either in the first part thereof or in the last: (TA:) or the last night of the [lunar] month. (Aboo-'Amr Ez-Záhid, TA.) You say, ↓ jaA='anaA faHomapa A@bonu jumayorK [He came to us in the darkest part of the moonless night, or of the night in which the moon did not rise]. (Th, TA.) And ↓ laA A^afoEalu *`lika maA jamara A@bonu jumayorK [I will not do that as long as the moon in the end of the lunar month becomes concealed by its proximity to the sun; i. e., I will never do it]. (Lh, TA.) ― -b3- jamiyru Al$~aEari What is collected together, of the hair, and tied in knots, or made knotted and crisp. (TA. [See 2.]) : see jamiyrN, in three places. A plait of hair: (T, Msb, K:) and i. q. *uw^aAbapN [app. here meaning a plait of hair hanging down; or a lock of hair hanging down loosely from the middle of the head to the back]: (TA:) and ↓ jamorapN a lock of hair: (TA:) pl. of the former jamaAy^iru. (T, Msb.) : see jamaArN. (S, A, Mgh, Msb, K) and ↓ jaAmuwrN (K) [each a coll. gen. n.] The heart, or pith, [or cerebrum,] of the palm-tree, (S, A, Msb, K, TA,) that is in the summit of its head, which part is cut off, and its outer portion is stripped off from the pith within it, which is a white substance, like a piece of the hump of a camel, large and soft: it is eaten with honey: (TA:) from it come forth the fruit and the branches; and when it is cut off, the tree dies: (Msb:) the spathe comes forth from it, amid the part whence two branches divide: (TA:) the head of the palmtree; a soft, white substance: from jam~ara “ he collected together; ” for a similar reason termed kavarN: (Mgh:) n. un. jum~aArapN. (A, TA.) [See also qalobN.] You say, lahu saAqN kaAljum~aArapi He has a shank like a piece of the heart of the palm-tree. (A.) And Aljum~aAru fiY xalaAxilihin~a (tropical:) [Legs like the heart of the palm-tree are within their anklets]. (A.) Sakhr El-Hudhalee says, using a double trope, likening the fresh juicy stalks of the barodiY~ to the pith of the palm-tree, and then applying this expression to the legs of a woman, A_i*aA EuTifato xalaAxuluhun~a gaS~abo bijum~aAraAti barodiY~K xidaAli (tropical:) [When their anklets are bent, (for the anklet of the Arab woman is formed of a piece of silver, or other metal, which is bent round so that the two ends nearly meet,) they are choked, or entirely filled up, with plump legs like the pith of the papyrus]. (A, TA.) : see mujam~irN. : see jum~aArN. ― -b2- Also (tropical:) A well-known appertenance of a ship or boat; [i. e., the head of the mast; a kind of truck, which is made of harder wood than the mast itself.] (TA.) ― -b3- And hence, (tropical:) The head [absolutely]: but accord. to Kr, only the vulgar call it so. (TA.) occurs in a trad., where it is said, daxalotu Almasojida waAln~aAsu A^ajomaru maA kaAnuwA, meaning I entered the mosque when the people were in their most collected state. (TA.) : see mijomarN: ― -b2- and see also mijomarapN, in two places. ― -b3- Also, (S, K,) and ↓ mujomirN, (K,) A hard solid hoof: (AA, S, K:) and a hard, strong, compact camel's foot: or one that has been wounded by the stones, and become hard. (TA.) : see mujam~irN, in two places: ― -b2- and A^aJomara Aln~axola: -A2- and see also mujomarN. : see mijomarapN. ― -b2- Also, (Mgh, Msb, K,) and ↓ mujomarN, (K,) Aloes-wood, (AHn, Mgh, Msb, K,) and the like, (Mgh,) or other substance, (Msb,) with which clothes are fumigated, (Mgh,) or with which one perfumes himself by burning it: (Msb:) pl. majaAmiru. (Mgh.) and ↓ mijomarN, (S, Mgh, Msb, K,) which latter is sometimes fem. [like the former], (K,) or fem. when by it is meant the fire (Aln~aAr), and masc. when meaning the place [of the fire], (TA,) and ↓ mujomarN, (K,) A vessel for fumigation; a censer; (Msb;) a vessel in which live coals are put, (S, K,) with incense, or some odoriferous substance for fumigation; (K;) a vessel in which aloes-wood is burned: it is disapproved, because generally of silver; but not so what is termed midoxanapN: (Mgh:) or ↓ mujomarN signifies the thing for which the live coals are prepared: (S:) [and mijomarapN also signifies a blacksmith's fire-place: (K in art. kwr:)] pl. majaAmiru. (S.) Flesh-meat put upon live coals [to roast]. (A.) (S, Z) and ↓ mujomirN (TA) One who collects together his hair, and ties it in knots, or makes it knotted and crisp, at the back of his neck, not letting it hang down loosely: (S:) or who plaits the hair of his head. (TA.) He who does so (while he is a muHorim, TA) is commanded to shave his head. (S and TA from a trad.) -A2- Also, both the former and ↓ jaAmirN, which is a possessive epithet, without a verb, One whose business is to fumigate garments [&c.] with perfume. (TA.) jmz , (S, A, &c.,) aor. , inf. n. jamozN (S, Msb, K) and jamazaY, (K,) or the latter is a simple subst., (Msb,) said of a camel, (S, K,) and of a man, (A, K,) [He went at a gentle trot or run;] he went a pace quicker than that termed EanaqN, (S, A, Msb, K,) but not so quick as that termed HuDorN, (K,) or not so quick as a vehement HuDor; (TA;) he went the pace with which corpses are conveyed [to the tomb; which, according to the practice prescribed by Mohammad, is a quick pace]: (TA:) or simply, he went, or went along: (Msb:) and he ran; syn. EadaA: (Mgh, Msb:) and he went quickly. (Mgh, Msb, TA.) You say, jamaza biA@lojinaAzapi He went a pace quicker than that termed EanaqN [with the corpse upon its bier]. (A.) And jamaza Alr~ajulu fiY AlA^aroDa The man went away into, or in, the country or land. (Kr, K.) , if used, He rode a camel such as is called jam~aAzN or jam~aAzapN. See the act. part. n., below.] a subst. from jamaza; [signifying A gentle trot or run; a pace quicker than that termed EanaqN, but not so quick as that termed HuDorN, or not so quick as a vehement HuDor; &c.] (Msb.) You say, huwa yaEoduw AljamazaY, (A,) and Aln~aAqapu taEoduw AljamazaY, and in like manner Alfarasu, (Ks, S,) [He, and the she-camel, and the mare or horse, runs at the pace termed jamazaY.] ― -b2- See also jam~aAzN, in two places. , applied to a he-camel, (S, K,) and jam~aAzapN, applied to a she-camel, (K,) That is ridden by the mujam~iz; (S;) that goes the pace described above, [voce jamazaY and] voce jamaza: (K, TA:) [the latter is also said in the TA to be mn A=laAt AlmHAml; but the correct reading seems to be mino A^uwlaAt AlmaHaAmili; and the meaning, of those that carry the vehicles called mHAml, pl. of maHomil.] ― -b2- HimaArN jam~aAzN An ass that leaps, jumps, springs, or bounds, quickly: (K:) and HimaArN ↓ jamazaY a quick ass; (S, K;) or an ass that leaps, jumps, springs, or bounds, quickly, and is swift; (TA;) the latter word in this phrase used as a masc. and fem. epithet, though its final letter is a denotative of the fem. gender. (Ham p. 277. [See below; and see also HayadaY.]) Umeiyeh Ibn-Abee-'Áïdh (S, TA) El-Hudhalee (TA) says, kaA^an~iY waraHoliY A_i*aA ruEotuhaA jaAziy^K biAlr~imaAli ↓ EalaY jamazaY [As though I and my she-camel's saddle, when I frightened her, were upon a swift wild ass satisfied with green pasture, so as to be in no need of water, in the sands]. (S, TA.) He likens his she-camel to a wild ass, to which he applies the epithet jmzY, that is, swift; meaning, EalaY HimaArK jamazaY. (TA.) As says that this is the only epithet of the measure faEalaY heard by him applied to a male; and that IAar cited the verse above to him saying Hay~idK biAld~iHaAli, meaning Eani Ald~iHaAli, [i. e., “ shying and turning aside from the hollows, narrow at the top but wide below, in the ground: ” but this is probably a reading of some in the place of HayadaY biAld~iHaAli, which ends the next verse, agreeably with what is said in the L in art. Hyd:] Az says that EalaY jamazaY may be explained as for EalaY EayorK *iY jamazaY, i. e., upon an ass having the mode of pace termed jamazaY; and naAqapN wakaraY has a similar meaning. (TA.) ― -b3- See also mujam~izN. (S, K) and ↓ jum~ayozaY (K) [The sycamorefig: and the sycamore fig-tree: ficus sycomorus; also called the Egyptian fig:] the male fig; (K, TA;) which is found in the Ghowr, or Ghór, [here meaning the Valley of the Jordan,] (TA,) and is sweet: (K, TA:) this is the yellow: the black makes the mouth bleed: (TA:) it is of various colours, or kinds, (A^alowaAn,) (K, * TA;) abundant in Syria and in Egypt: n. un. jum~ayozapN: (TA:) [a fruit] resembling the tiyn [or common fig]: (S:) AHn says, of the kinds of fig is the fig of the jum~ayoz, a sweet, moist fig, which has long fruit-stalks, and which is dried in the sun: and there is another species of the jm~yz, the fruit of which is like the fig in make, but its leaves are smaller than those of the fig, and its figs are yellow, of a small size, and black: it is found in the Ghowr, or Ghór, and is called the male fig: the yellow is sweet: the black makes the mouth bleed: and its fig has no stalk, but cleaves to the wood. ('Abd-el-Lateef, Account of Egypt: White's ed., entitled Abdollatiphi Historiæ Aegypti Compendium: p. 22. See also De Sacy's notes to his transl. of that work, pp. 82—86.) ― -b2- [Aljum~ayozapu also signifies (assumed tropical:) The pudendum muliebre: opposed to Alt~iynapu as meaning “ the anus. ”] : see jum~ayozN. A seller of jum~ayoz. (TA.) One who rides the camel called jam~aAz, (S, * TA,) or who rides the she-camel called jam~aAzap; (K, * TA;) as also ↓ jam~aAzN. (TA.) jms , (A, Msb, K,) aor. , (Msb, TA,) inf. n. jumuwsN (S, Msb, K) and jamosN; (TA;) and jamusa, aor. ; (TA;) It (grease, As, S, A, Msb, K, and clarified butter, and water, A, K, but jamada is more commonly said of the last, K, or jamasa is incorrect when said of water, As, TA) congealed. (As, S, A, Msb, K.) A tough date: (IDrd, * M, K, * TA:) a date ripening (As, S, Z, K) altogether, (As, Z, K, TA,) but as yet hard, not mellow, or digestible, or easy of digestion: (As, S, Z, K:) pl. jumasN. (As, TA.) [See busorN.] -A2- Also A distinct number, or herd, of camels. (O, K.) Grease, (A,) and clarified butter, (TA,) and water, (S,) or it is improperly applied to the last, (As, TA,) in a state of congelation. (S, A, Mgh, TA.) ― -b2- A plant that has lost its freshness, or juiciness, (AHn, K,) and become old, and hard, or tough. (AHn, TA.) ― -b3- SaxorapN jaAmisapN A tough rock, (TA,) firm in its place. (K, TA.) [In the TA is added muqo$aEir~apN: but this is evidently a mistranscription, for musotaqir~apN, which adds nothing to the explanation.] [The buffalo;] a kind of baqar; (Mgh, Msb, TA;) well known: (K:) n. un. with p: (K:) and pl. jawaAmiysu: (S, Msb, K:) an arabicized word, (T, S, K,) from the Persian; (T, S;) originally GaAwo miy$o. (T, K.) jm$ , (S, A, K,) aor. and , (TA,) inf. n. jamo$N, (S,) He shaved it, or removed its hair; (S, A, K;) namely, his pubes; (S;) or his head. (A, K.) And jama$atohu She shaved it; namely, her pudendum; or removed its hair: and it (nuwrap, q. v.) removed it; namely, hair. (A.) , applied to nuwrap [q. v.], That removes hair; (S, K;) as also ↓ jamiy$N. (K.) ― -b2- Applied to a year (sanapN), (assumed tropical:) That shaves off, (S,) or nips, shrinks, shrivels, or blasts, [lit., burns, see A^aHoraqa,] (K,) the plants, or herbage. (S, K.) , applied to the pubes, Shaven, or having its hair removed, (S, A, K, TA,) by means of nuwrap [q. v.]. (TA.) ― -b2- Applied to a place, (assumed tropical:) [Shorn of its plants, or herbage; or] having in it no plants, or herbage. (S, K.) -A2- See also jamuw$N. jmE , (S, Mgh, Msb,) aor. , (Mgh, TA,) inf. n. jamoEN, (S, Mgh, Msb, K,) He collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drew together; or contracted; (Mgh, Er-Rághib, B, K; *) a thing; (Er-Rághib, Msb, B;) so that the several parts or portions became near together; (Er-Rághib, B;) or a thing in a scattered, or dispersed, state; (Fr, S;) and a number of men; (Fr;) as also ↓ jm~E; [or this has only an intensive signification;] and ↓ AjmE. (TA.) [See also the inf. n., jamoEN, below; and] see 2; and 10. ― -b2- [jamaEa bayonahumaA He brought them two together, into a state of union, after separation; and particularly, reconciled them; conciliated them: and he, or it, united, connected, or formed a connexion between, them two: see 3 (last sentence) in art. dnw.] ― -b3- jamaEa Ealayohi viyaAbahu He put on, or attired himself with, his clothes. (TA.) ― -b4- jamaEati AljaAriyapu The girl put on the diroE and the ximaAr and the miloHafap; (S, TA;) i. e., (tropical:) became a young woman; (S, K, TA;) became full-grown. (TA.) ― -b5- maA jamaEotu biA@moraA^apK qaT~u, and Eani A@moraA^apK, (assumed tropical:) I have never gone in to a woman; or I have never had a woman conducted to me as my bride. (Ks, K.) ― -b6- faA@jomaEuwA kayodakumo, and fajamaEa kayodahu: see 4. ― -b7- jamaEa A^amorahu: see 4. ― -b8- [jamaEa also signifies He composed, arranged, or settled, a thing, or an affair; as in the phrase jamaEa A@ll~`hu $amolahu: see art. $ml. ― -b9- Also It comprised, comprehended, or contained.] ― -b10- Also He pluralized a word; made it to have a plural, or plurals. (The Lexicons passim.) , (Fr, Msb,) inf. n. tajomiyEN, (K,) He collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drew together; or contracted; [thus I render jamaEa, as explained above;] much; with much, or extraordinary, energy, or effectiveness, or the like; vigorously; or well. (Bd in civ. 2; Msb, K.) Thus in the Kur [civ. 2], Al~a*iY jam~aEa maAlFA waEad~adahu (S, * Bd) Who hath collected much wealth, and hath made it a provision for the casualties of fortune, or reckoned it time after time: (Bd:) [or who hath amassed, or accumulated, wealth, &c.:] or who hath gained, acquired, or earned, wealth, &c.; thus differing from jamaEa, explained above: but it is allowable to say maAlFA ↓ jamaEa, without teshdeed; (Fr;) and thus it is [generally] read in this passage of the Kur. (Bd.) See also 1. ― -b2- Ham~aEato, (TA,) inf. n. as above, (K,) She (a hen) collected her eggs in her belly. (K, TA.) ― -b3- jam~aEuwA, (inf. n. as above, S,) They were present on the Friday, (S, Mgh, Msb,) or with the congregation [then collected], (Mgh,) and performed the prayers [with the congregation] on that day. (S, Mgh.) ― -b4- Hence the saying, A^aw~alu jumoEapK jum~iEato fiY AlA_isolaAmu baEoda Almadiynapi bijuw^aAviY [The first Friday that was observed by the performance of congregational prayer in the time of El-Islám, after the observance thereof in El-Medeeneh, was in Ju-áthà]. (TA.) , (S, K,) inf. n. mujaAmaEapN (TK) [and jimaAEN], He combined with him, (maEahu ↓ AjtmE, S, K, TA,) and aided him, (TA,) to do such a thing. (S, * K, * TA.) It is said in a trad. of Aboo-Dharr, walaA jimaAEa lanaA fiymaA baEodu i. e. lanaA ↓ laAA@jotimaAEa [which may mean Nor any combining, or nor any coming together, for us afterwards: see 8]. (TA.) ― -b2- jAmE A@moraA^atahu, (Msb,) inf. n. mujaAmaEapN (S, Msb, K) and jimaAEN, (Mgh, Msb,) (tropical:) He lay with his wife; compressed her. (S, * Mgh, * Msb, K. *) [The latter inf. n. is the more common as meaning Coïtus conjugalis, or the act of compressing]. -A2- AisotaA^ojara AlA^ajiyra mujaAmaEpF, and jimaAEFA, He hired the hireling for a certain pay every week. (Lh, * TA.) : see 1. A^ajomaEotu Al$~aYo'a signifies I put the thing together; such, for instance, as spoil, or plunder. (S.) You say, A^ajomaEotu Aln~ahobi, meaning I collected together from every quarter the camels taken as spoil from the people to whom they belonged, and drove them away: (AHeyth:) or A_ijomaAEN signifies [simply] the driving of camels together, or collectively. (K.) ― -b2- AlA_ijomaAEu also signifies The composing and settling a thing which has been discomposed [and unsettled]; as an opinion upon which one determines, resolves, or decides: (TA:) or jaEolu AlA^amori jamiyEFA baEoda tafar~uqihi, (AHeyth, K,) i. e. the determining, resolving, or deciding, upon an affair, so as to make it firmly settled, [after it had been unsettled in the mind, or] after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus. (AHeyth.) You say, A^ajomaEotu AlA^amora, (Ks, S, Mgh, * Msb, K,) and EalaY AlA^amori, (Mgh, * Msb, K,) I determined, resolved, or decided, upon the affair; (Ks, S, Mgh, * Msb, K;) as though I collected myself, or my mind, for it; (TA;) as, for instance, a journeying, and a fasting, (Mgh, Msb,) and a going forth, and a tarrying or an abiding; (TA;) and in like manner, A^amorahu ↓ jamaEa He determined, resolved, or decided, upon his affair; as, for instance, a fasting: (TA:) and A^ajomaEotu Alr~aA^oYi I determined, or settled, the opinion. (TA.) You say also, A^ajomiEo A^amoraka walaA tadaEohu munota$irFA [Determine thou, or decide, upon thine affair, and do not leave it unsettled]. (S.) The saying, in the Kur [x. 72], faA^ajomaEuwA A^amorakumo wa$urakaA='a kumo means Then determine ye, or resolve, or decide, upon your affair, (Fr, Ibn-'Arafeh, Bd,) and prepare for it, (Fr,) or AijoEaluwhu jamiyEFA, [which has the former of these meanings, as shown above,] (AHeyth,) and call ye your companions, (Fr, S, Bd, K,) $rkA'km being governed in the accus. case by the verb understood, (Bd, TA,) becanse the verb in the text is not used with $rkA' for its object, (S, K,) but only the unaugmented verb: (S:) or the meaning is then determine ye, with your companions, upon your affair; (Bd, K;) so says Aboo-Is-hák, adding that what Fr says is erroneous: (TA:) or then determine ye upon your affair and the affair of your companions, for waA^amora $urakaAy^ikumo. (Bd.) It is also said that the phrase, in the Kur [xx. 67], faA^ajomiEuwA kayodakumo means Therefore determine ye, or resolve, or decide, upon your artifice, or stratagem: (TA:) but some read kayodakumo ↓ faA@jomaEuwA, (Bd, TA,) meaning therefore combine ye all your artifice; leave nothing thereof unexerted; (TA;) and this latter reading is favoured by the phrase kayodahu ↓ fajamaE [in verse 62 of the same ch.]. (Bd.) ― -b3- Also The agreeing, or uniting, in opinion. (K, * TA.) You say, A^ajomaEuwA EalaY AlA^amori meaning They agreed, or were of one mind or opinion, upon, or respecting, the affair; (Mgh, Msb;) [and so Ealayohi ↓ AjtmEwA; and Elyh ↓ tjm~EwA.] ― -b4- Also The preparing [a thing], or making [it] ready; syn. AlA_iEodaAdu. (K, TA. [In the CK, erroneously, AlAaEodaAdu.]) You say, A^ajomaEotu ka*aA I prepared, or made ready, such a thing. (TA.) And A^ajomiEuwA A^amorakumo Prepare ye for your affair. (Fr.) ― -b5- Also The binding the teats of a she-camel all together with the SiraAr, q. v. (K.) You say, AjmE biAln~aAqapi, (S, TA,) and AjmE Aln~aAqapi, (TA,) He so bound the teats of the she-camel; (S, TA;) and so A^akoma$a bihaA. (TA.) ― -b6- Also The drying [a thing]; drying [it] up; making [it] dry; syn. Alt~ajofiyfu waAlA_iybaAsu. (K TA. [In the CK, erroneously, Altaxofuyfu wAlAiyonAsu.]) Hence the saying of Aboo-Wejzeh Es-Saadee, waA^ajomaEati AlhawaAjiru kul~a rajoEK mina AlA^ajomaAdi waAld~amivi AlbavaA='i i.e. [And the vehement mid-day-heats] dried up every pool left by a torrent [of the hard and elevated grounds and of the soft and even ground]. (TA.) ― -b7- AjmE AlmaTaru AlA^aroDi The rain made the whole of the land, both its soft tracts and its hard tracts, to flow: (K:) and in like manner you say, A^ajomaEati AlA^aroDu saAy^ilapF The land flowed in its soft tracts [as well as in its hard tracts; i. e., in every part]. (TA.) [See also 10.] see 8, in three places: and see also 4, latter half. [He withdrew himself from men]. (TA in art. qbD.) It (a thing in a scattered or dispersed state, S, and a number of men, Msb, [and a number of things,]) became collected, brought together, gathered together, gathered up, assembled, congregated, mustered, drawn together, or contracted; or it collected, collected itself together, gathered itself together, came together, assembled, congregated, drew itself together, contracted itself; coalesced; combined; (K, TA;) so that the several parts or portions became near [or close] together; (TA;) as also AijodamaEa, (K,) with d [substituted for the t]; (TA;) and ↓ tjm~E and ↓ AstjmE signify the same: (Msb, K:) and ↓ tjm~EwA signifies they became collected, &c., [from several places, or] hence and thence. (S, K:) [See also 10.] You say also, AjtmE maEahu (Mgh) and bihi (Msb) [meaning He was, or became, in company with him; came together with him; met with him; met him; had a meeting, or an interview, with him]. And AjtmE maEahu EalaY A^amori ka*aA: (S, K:) see 3, first sentence: and see the sentence there next following. And in like manner, EalaY ↓ tjm~EwA fulaAnK They combined, conspired, or leagued, together against such a one. (Ibn-Buzurj, TA in art. Dfr.) [See also AjtmEwA EalaY AlA^amori in 4, latter half.] You also say, AijotamaEati A=raAw^uhumo EalaY AlA^amori [Their opinions agreed together, or were in unison, upon, or respecting, the affair]. (Er-Rághib.) And AijotamaEato $araAy^iTu AlA_imaAmapi The conditions of the office of Imám occurred together [or were combined, or they coexisted, in such a case]; as also ↓ AisotajomaEato. (Msb: [but it is implied in the Mgh that the latter verb in this sense is not of established authority.]) [See a similar ex. voce ArtfE.] ― -b2- [He, or it, was, or became, compact in make or frame, compressed, contracted, or the like. ― -b3- And hence,] He (a man) attained to his full state of manly vigour, and his beard became fullgrown. (K, TA.) The verb is not thus used in speaking of a woman. (S, TA.) ― -b4- [Hence also,] AjtmE fiY AlHaAjapi [He was quick and vigorous in executing the needful affair, or in accomplishing that which was wanted; as though he compacted his frame, and collected all his energy: see ma$aY mujotamiEFA, below: and see also 10]. (TA in art. km$.) ― -b5- [Hence also,] AijotamaEati Alqidoru The cooking-pot boiled. (Z, TA.) ― -b6- [Hence also, AjtmE said of a thing, or an affair, It was, or became, composed, arranged, or settled.] ↓ AstjmE kul~a majomaEK [He desired, or demanded, the collecting together of every body of soldiers; or he summoned together every body of soldiers]: said of him who demands, or summons, armies, or military forces. (S, TA.) [But this usage of the verb is perhaps post-classical: for Mtr says,] With respect to the saying of ElAbeewardee, $aA=miy~apN tasotajomiEu Al$~awola Harojafu [A north wind, cold and vehement, inviting to collect themselves together the she-camels whose milk has dried up, they having passed seven or eight months since bringing forth, or since pregnancy], it seems that he has compared this verb with the generality of others of the same class, [and so derived the meaning in which he has here used it,] or that he heard it [in that sense] from the people of the cities, or towns, or villages, and cultivated lands. (Mgh.) -A2- AstjmE used intransitively is syn. with AjtmE, which see in two places, and tjm~E. (Msb, K.) ― -b2- AstjmE Als~ayolu The torrent collected itself together from every place. (S, Mgh, K.) ― -b3- AstjmE AlwaAdiY The valley flowed in every place thereof. (TA.) [See also 4, last signification.] ― -b4- AisotajomaEato lahu A^umuwruhu His affairs, or circumstances, all combined in a manner pleasing to him. (Mgh, K.) ― -b5- AstjmE Alfarasu jaroyFA (S, Mgh, K) The horse exerted all his force, or energy, in running: (K, TA:) the last word is here in the accus. case as a specificative. (Mgh.) You say also, AisotajomaEuwA lahumo, meaning They exerted [all] their strength, force, or energy, for fighting them: and hence, lakumo ↓ A_in~a Aln~aAsi qado jamaEuwA [app. meaning Verily the men, or people, have exerted all their strength for fighting you]. (A, TA.) ― -b6- AstjmE Alqawomu The people, or company of men, all went away, not one of them remaining; like as one says of a valley flowing in every place thereof. (TA.) ― -b7- AstjmE Albaqolu The herbs, or leguminous plants, all dried up. (TA.) inf. n. of 1. (S, &c.) [Hence,] yawomu AljamoEi The day of resurrection [when all mankind will be collected together]. (IDrd, K.) ― -b2- Also, without the article Al, A name of El-Muzdelifeh [between 'Arafát and Minè]; (S, Mgh, Msb, K;) determinate, like EarafaAtu: (TA:) so called because people collect themselves there; (S, Msb;) or because Adam there met with Eve (Mgh, Msb) after they had fallen [from Paradise]: (TA:) [or, app., a name of the tract from 'Arafát to Minè inclusive of these two places: and hence,] yawomu jamoEK the day of 'Arafeh [when the pilgrims halt at Mount 'Arafát]: and A^ay~aAmu jamoEK the days of Minè. (IDrd, K.) ― -b3- As an inf. n. used as a subst., properly so termed, (S, * Mgh, Msb,) it also signifies A collection; a number together; an assembly; a company, troop, congregated or collective body, party, or group; a mass; syn. ↓ jamaAEapN, (S, Mgh, L, Msb, K,) of men; (S, L, K;) as also ↓ majomaEN (L, Msb, TA) and ↓ majomiEN (Msb) and ↓ majomaEapN (L, TA) and ↓ jamiyEN: (O, K:) but ↓ jamaAEapN is also used as signifying a collection, a number together, or an assemblage, of other things than men; [of beasts, as camels, horses and the like, bulls and cows, and antelopes, gazelles, &c., i. e. a herd, troop, or drove; of dogs, i. e. a pack; of sheep and goats, i. e. a flock; of birds, i. e. a flock or bevy; of bees, and locusts, &c., i. e. a swarm;] and even of trees, and of plants; (L, TA;) it signifies a collection, or an assemblage, or aggregate, of any things, consisting of many and of few; (Msb;) [as also ↓ majomuwEN and ↓ majomaEN;] a number, a plurality, and a multitude, of any things: (TA:) the pl. of jamoEN is jumuwEN. (S, Mgh, Msb, K.) ― -b4- And particularly, An army; a military force; (TA;) as also ↓ jamiyEN. (S, K.) Whence the phrase, in a trad., lahu sahomN jamoEN, [or, more probably, sahomu jamoEK,] meaning For him or shall be, the like of an army's share of the spoil. (TA.) ― -b5- Also The plural of a thing [or word; i. e. a proper plural, according to the grammarians; and also applied by the lexicologists to a quasi-plural noun, which the grammarians distinguish by the terms Aisomu jamoEK and jamoEN lugawiY~N]; and so ↓ jimaAEN, (S, K,) and ↓ jamiyEN, except that this last is what is termed AisomN laAzimN [app. meaning a subst. which does not govern another as its complement in the gen. case like as jamoEN and jimaAEN do, being thus likened to what is termed fiEolN laAzimN, i. e. an intransitive verb; so that you say of AlxibaA='u, for instance, AljamiyEu AlA^axobiyapu the plural is AlAxbyp; for in this manner I always find it used when it has this signification, which is frequently the case in several of the older lexicons, and in some others; not jamiyEu AlxibaA='i AlA^axobiyapu]; (TA;) [whereas] you say, [jamoEu AlxibaA='i AlA^axobiyapu and] ↓ jimaAEu AlxibaA='i AlA^axobiyapu, (S, K,) i. e. the jamoE [or plural] of AlxbA' is AlxibaA='i; (K) for ↓ AljimaAEu is what comprises a number [of things]. (S, K.) See also this last word below. ― -b6- And see also the next paragraph, in three places. ― -b7- The worst sort of dates; (S, Mgh, Msb, K;) because they are collected together and mixed, (Mgh, Msb,) from among the dates of fifty palm-trees: (Mgh:) and afterwards, by predominant usage, [any] bad dates: (Mgh, * Msb:) or a certain kind of dates (K, TA) mixed together, of several sorts, not in request, and not mixed but for their badness: (TA:) or it signifies, (Mgh, K,) or signifies also, (S, Msb,) palm-trees (As, S, Mgh, Msb, K) of any kind, (As, Mgh, Msb,) growing from the date-stones, (S, K,) of which the name is unknown. (As, S, Mgh, Msb, K.) ― -b8- Red gum; (Ibn-'Abbád, K;) [app. because collected and mixed with gum of lighter colour.] ― -b9- The milk of any camel having her udder bound with the SiraAr [q. v.]; ([i. e. the milk that collects in the udder so bound;] that of any camel not having her udder bound therewith is called fuwaAqN;) as also ↓ jamiyEN. (K.) , (TA, and EM p. 102,) and jumoEu Alkaf~i, (S, Msb, K,) and Alkaf~i ↓ jimoEu, (Msb, K, and so in the margin of a copy of the S, as mentioned in the TA,) and Alkaf~i ↓ jamoEu, (Msb,) The fist; the hand clinched; (S, Msb, K;) the hand with the fingers put together and contracted in the palm: (TA, * and EM ubi suprà:) pl. A^ajomaAEN. (K.) You say, Darabotuhu bijumoEi kaf~iY I beat him, or struck him, with my fist. (S, Msb. *) And Darabuwhu biA^ajomaAEihimo They beat him, or struck him, with their [clinched] hands. (TA.) And jaA='a fulaAnN biquboDapK milo'K jumoEihi Such a one came with a quantity in his grasp as much as filled his clinched hand. (S, TA.) And jumoEu Alkaf~i signifies [also] The quantity that a hand grasps, of money &c. (Ham p. 778.) ― -b2- A^axa*otu fulaAnFA bijumoEi viyaAbihi, (S, Msb, *) and ↓ bijamoEi viyaAbihi, (Msb,) i. e. [I took, or seized, such a one] by the part where his garments met together. (Msb.) ― -b3- A^amoruhumo bijumoEi, and ↓ bijimoEK, (tropical:) Their affair, or case, is concealed, (S, K,) undivulged by them, and unknown by any one [beside them]. (S, TA.) ― -b4- *ahaba Al$~ahoru bijumoEK, and ↓ bijimoEK, The month passed away wholly; all of it. (K, TA.) ― -b5- hiYa mino zawojihaA bijumoEK, (S, Mgh, K,) and ↓ bijimoEK, (S, K,) She is as yet undevirginated, or undeflowered, (S, Mgh, K,) by her husband. (S, Mgh.) And Tul~iqato bijumoEK, or ↓ bijimoEK, She was divorced being yet a virgin. (TA.) And maAtato bijumoEK, (S, Mgh, Msb, K,) and ↓ bijimoEK, (Ks, S, Msb, K,) and ↓ bijamoEK, (K,) She died a virgin: (Mgh, Msb, K:) or it signifies, (S, K,) or signifies also, (Mgh, Msb,) she died being with child; (AZ, S, Mgh, Msb, K;) whether suffering the pains of parturition or not: (AZ:) or heavy with child: (K:) occurring in the first sense, (Mgh, TA,) or, as some say, in the last, (TA,) in a trad., in which it is said that a woman who so dies is a martyr: (Mgh, TA:) it properly signifies she died with something comprised in her, not separated from her, whether it were a burden in the womb, or her maidenhead: (Sgh:) [the pl. is A^ajomaAEN; for] you say, maAtati Aln~isaA='u biA^ajomaAEK The women died [being virgins: or] being with child. (AZ.) You say also, naAqapN jumoEN A she-camel with young. (TA.) And ↓ AimoraA^apN jaAmiEN A woman with child. (TA.) : see the next preceding paragraph, in six places. pl. of jamoEaA='u, fem. of A^ajomaEu [q. v.]. is [a subst.] from AlAijotimaAEu, like as [its contr.] furoqapN is [ a subst.] from AlAAifotiraAqu: (Mgh:) and signifies A state of union, agreement, congruity, or congregation: or sociableness, socialness, familiarity, companionableness, companionship, fellowship, friendship, and amity: syn. A^ulofapN: as in the saying, A^adaAma A@ll~`hu jumoEapa maA bayonakumaA [May God make permanent the state of union, &c., subsisting between you two]. (Aboo-Sa'eed, K.) ― -b2- Hence, (Mgh,) yawomu AljumoEapi, (S, Mgh, Msb, K,) the original form, (TA,) of the dial. of 'Okeyl; (Msb, TA;) and yawomu AljumuEapi, (S, Msb, K,) the most chaste form, (TA,) of the dial. of El-Hijáz; (Msb, TA;) and yawomu AljumaEapi, (Msb, K,) of the dial. of Benoo-Temeem; (Msb, TA;) and, in consequence of frequency of usage, AljumaEapu alone; (Mgh;) A well-known day; (K;) [the day of the congregation; i. e. Friday;] formerly called (TA) the day of AlEaruwbap: (S, TA:) called ywm AljmEp because of the congregating of the people thereon: (Msb:) Th asserts that the first who named it thus was Kaab Ibn-Lu-eí; and he is related to have said that it was thus called because Kureysh used to gather themselves together to Kuseí, [on that day,] in [the building called] daAru Aln~adowapi: (TA:) accord. to the R, Kaab Ibn-Lu-eí was the first who collected a congregation on the day of AlErwbp, which was not called AljmEp save since the coming of El-Islám; [or it was not generally thus called before El-Islám; for it is added,] and he was the first who named it AljmEp; for Kureysh used to congregate to him on this day, and he used to preach to them, and to put them in mind of the mission of the apostle of God, informing them that he should be of his descendants, and bidding them to follow him and to believe in him: (TA:) or, as some say, it was thus called in the time of El-Islám because of their congregating [thereon] in the mosque: accord. to a trad., the Ansár named it thus, because of their congregating thereon: (TA:) or it was thus named because God collected thereon the materials of which Adam was created: (I 'Ab:) those who say AljumaEapu regard it as an epithet, meaning that this day collects men much; comparing it to humazapN and lumazapN and DuHakapN: (TA:) the pl. is jumaEN (S, Mgh, Msb, K) and jumoEaAtN (Msb, K) and jumuEaAtN (S, Mgh, Msb, K) and jumaEaAtN; (Msb, K;) of which the last is pl. of jumaEapN, [as well as of jumoEapN, accord. to analogy,] but not so jumaEN (AHát) [nor either of the other pls. mentioned above]. ― -b3- In like manner you say SalaApN AljumoEapi [The prayer of Friday], and, in consequence of the frequency of usage, AljumoEapu alone. (Mgh.) ― -b4- AljumoEapu, with the m quiescent, is also a name for [The week; i. e.] the days of the week [collectively]; of which the Arabs are said, by IAar, to have reckoned the Sabbath (Als~abot [i. e. Saturday]) as the first, though they called Sunday the first of the days. (Msb.) ― -b5- jumoEapN is also syn. with majomuwEapN [meaning Things collected together; or a collection of things]; (K;) as in the phrase jumoEapN mino HaSFY [a collection of pebbles]. (TA.) ― -b6- You say also jumoEapN mino tamorK, meaning A handful of dates. (S, K.) [ Of, or relating to, a plural.] One who fasts on Friday by himself. (IAar, Th.) : see jamoEN as signifying “ a plural, ” in three places. [The primary signification seems to be the last there mentioned; where it is said,] AljimaAEu is What comprises a number [of things]: (S, K:) one says, Alxamoru jimaAEu AlA_ivomi (S, TA) [i. e. Wine is what comprises a number of sins: or] that in which sin is comprised, and known to be: the saying is a trad.: (TA:) or jimaAEu AlA_ivomi signifies the plurality (jamoE) of sins. (Msb.) Hence also the saying of El-Hasan El-Basree, Ait~aquwA h`*ihi AlA^ahowaA='a faA_in~a jimaAEahaA AlD~alaAlapu wamaEaAdahaA Aln~aAru [Beware ye of these natural desires; for what they involve is error, and the place to which they lead is the fire of Hell]. (TA: in the L, wmyEAdhA.) And it is said in a trad., Had~ivoniY bikalimapK takuwnu jimaAEFA i. e. Tell me a saying comprising [virtually] a plurality of sayings. (TA.) [See a similar phrase below, voce jaAmiEN.] ― -b2- [Hence also,] buromapN jimaAEN A stonecooking-pot of the largest size: (Ks, L:) or qidorN jimaAEN, and ↓ jaAmiEapN, (S, K, TA,) a cooking-pot that comprises a slaughtered camel; or, accord. to the A, that comprises a sheep or goat: (TA:) or a great cooking-pot; (S, K;) as also ↓ jaAmiEN: (Sgh, K:) pl. [most probably of this last] jumoEN [like as buzolN is pl. of baAzilN, &c.]. (K.) ― -b3- You say also, fulaAnN jimaAEN libaniY fulaAnK Such a one is an object of resort for his counsel and authority to the sons of such a one. (TA.) -A2- [See also 3.] : see jam~aAEN. In a state of collection, congregation, or union; being together; met together; [as also ↓ mujotamiEN;] contr. of mutafar~iqN. (S, K.) You say qawomN jamiyEN A people, or number of men, in a state of collection, &c.; being together; met together; syn. ↓ mujotamiEuwna: (TA:) and in like manner, ↓ A_ibilN jam~aAEapN Camels in a state of collection; &c. (TA.) ― -b2- [All, or the whole, of any things or thing.] See A^ajomaEu, last sentence. ― -b3- [As an epithet in which the quality of a subst. is predominant,] A tribe [or any number of men] in a state of collection, congregation, or union; being together; met together; syn. ↓ HaY~N mujotamiEN. (S, K.) See also jamoEN, in four places. ― -b4- A man compact, or compressed, or contracted, in make, or frame: (Alxaloqi ↓ mujotamiEu;) strong; who has not become decrepit nor infirm. (TA.) ― -b5- rajulN jamiyEN All~aA^omapi A man having his arms, or weapons, collected together. (TA.) ― -b6- rajulN jamiyEu Alr~aA^oYi, and ↓ mujotamiEuhu, A man of right, not disordered or unsettled, opinion, or judgment, or counsel. (TA.) ― -b7- jaEala AlA^amora jamiyEFA baEoda tafar~uqihi (AHeyth, K) He determined, resolved, or decided, upon the affair, so as to make it firmly settled, [after it had been unsettled in his mind, or] after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus. (AHeyth.) : see jamoEN, in two places. and ↓ mijomaEN [are mentioned together, but not explained, in the TA: the former signifies, and probably, judging from analogy, the latter likewise, as also ↓ jamuwEN, One who collects much; or who collects many things]. ― -b2- A_ibilN jam~aAEapN: see jamiyEN Anything of which the several component parts are collected, brought, gathered, or drawn, together. (IDrd, K.) ― -b2- [Hence,] as an epithet, applied to a woman, it means Short. (TA.) ― -b3- [Hence also,] jum~aAEN Alv~uray~aA The cluster of the Pleiades: (IDrd:) or persons who collect together for the rain of the Pleiades, which is the rain called AlwasomiY~, looking for the fruitfulness and herbage resulting from it. (IAar.) ― -b4- And jum~aAEu Aln~aAsi A medley, or mixed or promiscuous multitude or collection, of men, or people, (S, Msb, K,) of various tribes; (S, K;) as also jum~aAEN alone: (TA:) or the latter, people scattered, or in a state of dispersion. (Ham p. 302.) ― -b5- jum~aAEN also signifies The place [either properly or tropically] which comprises the origin of anything; (K, TA;) the source of descent or extraction of people; and hence applied by I 'Ab to main tribes from which other tribes are derived; or, as some say, used by him as meaning various classes of men, such as are termed A^awozaAE and A^awo$aAb. (TA.) ― -b6- [And The main, or most essential, part of a thing. Thus,] jum~aAEu jasadi AlA_inosaAni means The head of the man. (TA.) ― -b7- jum~aAEu Alt~amori The contraction (tajam~uE) of the envelopes of the flowers of dates, in one place, upon [the germs of] the fruit, or produce, thereof. (TA.) [act. part. n. of 1; Collecting; &c.] ― -b2- AljaAmiEu one of the names of God; meaning The Collector of the created beings for the day of reckoning: or, as some say, the Combiner of things of similar natures and of things of contrary natures, in existence. (IAth.) ― -b3- The belly; [because it collects what passes from the stomach;] of the dial. of El-Yemen. (TA.) ― -b4- Also, (Msb,) or Almasojidu AljaAmiEu, (S, K,) [The congregational mosque;] the mosque in which the [congregational] prayers of Friday are performed; because it collects the people for a certain time; (Msb;) and you may also say, masojidu AljaAmiEi, meaning masojidu Alyawomi AljaAmiEi, (S, K,) like as you say AlHaq~u Alyaqiynu and Haq~u Alyaqiyni, [the latter] as meaning Haq~u Al$~aYo'i Alyaqiyni; for it is not allowable to prefix a noun to another of the same meaning except with this kind of subaudition; or, accord. to Fr, the Arabs used to do so because of the difference of the two words themselves: (S:) or msjd AljAmE is a mistake: (K:) so says Lth; but all others allow it; for the Arabs prefix a subst. to another signifying the same thing, and also to its epithet, as in the phrases in the Kur diynu Alqay~imapi [ch. xcviii. v. 4] and waEoda AlS~idoqi [ch. xlvi. v. 15]: (Az, TA:) [pl. jawaAmiEu.] ― -b5- miSorN jaAmiEN [A great town comprising a large population; a comprehensive great town]. (Msb in art. mdn [where it is given as the explanation of madiynapN]; and K in art. qrY [where it is less properly given as the explanation of qaroyapN].) ― -b6- qidorN jaAmiEN and jaAmiEapN: see jimaAEN ― -b7- AimoraA^apN jAmiEN: see the paragraph commencing with AljumoEu; last signification. ― -b8- A^ataAnN jaAmiEN A she-ass pregnant when beginning to be so. (S, O, K.) ― -b9- ↓ jaAmiEapN A [collar of the kind called] gul~; (S, K;) because it collects together the two hands to the neck: (S:) pl. jawaAmiEu. (TA.) ― -b10- A^amorN jaAmiEN An affair that collects people together: or, as Er-Rághib says, a momentous affair, on account of which people collect themselves together; as though the affair itself collected them. (TA.) [Similar to this is the saying,] AlS~alaApu jaAmiEapN likul~i Aln~aAsi Prayer is a collector of all people. (Msb.) ― -b11- It is said of Mohammad, (Msb,) kaAna yatakal~amu bijawaAmiEi Alkalimi He used to speak comprehensive but concise language; language conveying many meanings in few words. (Msb, K. [In the CK, Alklm is omitted.]) And hence the saying of 'Omar Ibn-'Abd-el-'Azeez, Eajibotu limano laAHana Aln~aAsa kayofa laA yaEorifu jawaAmiEa Alkalimi, meaning [I wonder at him who vies with men in endeavouring to show his superiority of intelligence,] how it is that he does not [know the way to] confine himself to conciseness, and abstain from superfluity, of speech. (TA.) In like manner, (TA,) it is said in a trad., A^uwtiytu jawaAmiEa Alkalimi, meaning I have had communicated to me the Kur-án, (K, TA,) in which many meanings are comprised in a few words. (TA.) AljawaAmiEu mina Ald~uEaA='i, also, signifies Prayers, or supplications, combining petitions for good and right objects of desire with praise of God and with the general prescribed observances proper to the case. (TA.) You say also, AlmaHaAmidi ↓ Hamidotu A@ll~`ha bimajaAmiEi I praised God with words comprising various forms of praise. (Msb.) [See also jimaAEN.] ― -b12- rajulN jaAmiEN A man who combines such qualities that he is suited to hardship and to easiness of circumstances. (As. T in art. Adm.) And rajulN jaAmiEN liloxayori (T and M and K in art. Am) A man combining all kinds of good qualities. (TK in that art.) ― -b13- daAb~apN jaAmiEN A beast fit for the A_ikaAf and the saroj [i. e. for the saddle of either of the kinds thus called]. (Sgh, K.) ― -b14- jamalN jaAmiEN, and naAqapN jaAmiEapN, (K,) accord. to ISh, (TA,) A hecamel, and a she-camel, that fails of putting forth the tooth called nAb at the time expected; expl. by A^axolafaA buzuwlFA: but this is not said except after four years: (K:) so in the copies of the K; but correctly, accord. to the O and TS, this is not said after four years, [app. reckoned from the usual time of bzwl, for this is in the ninth year, or, sometimes, in the eighth,] without the exceptive particle. (TA.) used as a subst.: see the next preceding paragraph. [Collecting, comprising, or containing, a greater, or the greatest, number or quantity; more, or most, comprehensive. Of its usage in a superlative sense, the following are exs.]. A_i*aA A^axa*a $aAhida zuwrK baEava bihi A_ilaY Als~uwqi A^ajomaEa maA kaAna [When he took a false witness, he sent him to the market when it comprised, or contained, the greatest number of people]: AjmE being here in the accus. case as a denotative of state with respect to the swq: and the reason why kAnt is not here said [instead of kAn] is that swq is sometimes masc. (Mgh.) And AifoEalo maA huwa A^ajomaEu liA^uSuwli AlA^aHokaAmi [Do thou that which is most comprehensive in relation to the principles of the ordinances applying to the case]. (Msb in art. HwT.) -A2- [As a simple epithet, Entire, complete, or whole: fem. jamoEaA='u. You say,] bahiymapN jamoEaA='u A beast free from defects, entire in all its limbs or members, without mutilation, and without cauterization; (TA;) a beast from the body of which nothing has gone. (S, K.) ― -b2- naAqapN jamoEaA='u [may sometimes have the like meaning: or,] accord. to IAar, (TA,) A she-camel extremely aged, (K, TA,) so that her teeth have become short, and almost gone. (TA.) -A3- It is also a sing. having the meaning of a pl., (S, K,) without any proper sing. of its own: (S:) its pl. is A^ajomaEuwna: and its fem. is jamoEaA='u: (S, K:) and the pl. of this last is jumaEu, though by rule it should be formed by the addition of A and t to the sing., like as the pl. of A^ajomaEu is formed by the addition of w and n; (S;) the original form from which jumaEu is changed being jamoEaAwaAtN; or it is jamaAEaY; it is not jumoEN, because A^ajomaEu is not an epithet, like as A^aHomaru is, of which the pl. is HumorN; (L;) for it is determinate, though of the measure of an epithet, which is indeterminate; (AAF;) and though it is in concordance with the noun which precedes it, like an epithet, it is shown to be not an epithet by its not having a broken pl.: (L:) it is a simple corroborative; (S, K;) and so are A^ajomaEuwna and jamoEaA='u and jumaEu; not used as an inchoative nor as an enunciative nor as the agent of a verb nor as the objective complement of a verb, like as are some other corroboratives, such as nafosuhu and Eayonuhu and kul~uhu. (S.) You say, A^axa*otu Haq~iY A^ajomaEa [I took my right, or due, all of it, or altogether]: and rA^ayotu Aln~isowapa jumaEa [I saw the women, all of them, or all together]: the last word in this and similar cases being imperfectly declinable, and determinate word: (Sudot;, TA:) and jaAw^uwA A^ajomaEuwna [They came, all of them, or all together]: and raA^ayotuhumo A^ajomaEiyna [I saw them, all of them, or all together]: and mararotu bihimo A^ajomaEiyna [I passed by them, all of them, or all together]. (Msb.) Fr mentions the phrases, A^aEojabaniY AlqaSoru A^ajomaEa [The palace pleased me, all of it, or altogether], and Ald~aAru jamoEaA='a [The house, all of it, or altogether], with the accus. case, as denotative of state; but does not allow A^ajomaEuwna nor jumaEu to be used otherwise than as corroboratives: IDrst, however, allows A^ajomaEiyna to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., faSal~uwA juluwsFA A^ajomaEiyna and A^ajomaEuwna [And pray ye sitting, all of you, or all together]; though some make AjmEyn [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, A^aEoniykumo A^ajomaEiyna [I mean you, all of you, or all together]: (K in art. btE:) or AjmEyn in this case is a corruption committed by the relaters in the first age; and he is in error who says that it is in the accus. case as a denotative of state, for corroboratives are determinate, and the denotative of state is literally or virtually indeterminate. (Msb.) [Respecting the usage of this corroborative together with others similar to it, see A^abotaEu.] You say also, jaAw^uwA biA^ajomaEihimo, and biA^ajomuEihimo, with damm to the m, [They came, all of them, or all together,] (S, Msb, K,) the latter mentioned by ISk. (Msb.) And you say, qabaDotu AlmaAla A^ajomaEahu [I took, or received, the property, all of it, or altogether]. (Msb.) And ↓ jamiyEN, also, is used as a corroborative: (S, Msb:) as in the saying jaAw^uwA jamiyEFA, meaning They came, all of them: (S:) and qabaDotu AlmaAla jamiyEahu, like A^ajomaEahu [explained above]: (Msb:) and jamiyEapF occurs as its fem.; but this is extr. (TA.) and majomiEN, (S, Msb, K,) the latter anomalous, like ma$oriqN and magoribN &c., (TA,) A place of collecting, and the like: (S, Msb, * K:) [pl. majaAmiEu] [Hence,] majomaEu AlbaHorayoni, in the Kur [xviii. 59], means The place where the two seas meet. (Bd.) And in like manner, where it is said in a trad., fDaraba biyadihi majomaEa bayona EunuqiY wakatifiY, [in which maA seems to have been dropped by the copyist between mjmE and byn,] the meaning is, [And he struck with his hand] the place where my neck and my shoulder-blade meet. (TA.) [Hence also the phrase majaAmiEu AlmaHaAmidi, explained above: see jaAmiEN, near the end of the paragraph. And majaAmiEu AlA^umuwri, meaning The concurrences of affairs, or of circumstances, or of events.] ― -b2- A place in which people collect, assemble, or congregate: (Msb, * TA:) and [in like manner,] ↓ majomaEapN signifies an assembly-room; a sitting room in which people assemble: (TA:) [pl. of both majaAmiEu.] You say, h`*aA AlkalaAmu A^awolaju fiY AlmasaAmiEi waA^ajowalu fiY AlmajaAmiEi [This language, or discourse, is more, or most, penetrating into the ears, and more, or most, circulating in the places of assembly]. (TA.) ― -b3- See also jamoEN, as syn. with jamaAEapN, in two places; and see 10, first sentence. ― -b4- [The whole of anything, considered as the place in which the several parts thereof are collected: see an instance voce xuf~N: and see also mujotamaEN.] , (S, K,) and mujomaEN Ealayohi, (TA,) An affair determined, resolved, or decided, upon: (S, K:) an affair agreed upon. (TA.) [The former signification applies to both of the abovementioned phrases: the latter signification, perhaps, only to the latter phrase.] ― -b2- xuTobapN mujomaEapN [A discourse in rhyming prose, or the like,] in which is no flaw, or defect. (Ibn-' Abbád, K.) A year of dearth, drought, sterility, or unfruitfulness: (Ks, K:) because it is an occasion of people's collecting together in the place where herbage, or plenty, is found. (Ks.) And falaApN mujomiEapN, (S, TA,) like muHosinapN; (TA;) [in Gol. Lex., erroneously, mujomaEapN;] and ↓ mujam~iEapN, like muHad~ivapN; (TA;) A desert in which people collect themselves together, not separating themselves, from fear of losing their way, or perishing, and the like; as though the desert itself collected them. (S, TA.) And A^aroDN mujomiEapN, like muHosinapN, A land of dearth, drought, sterility, or unfruitfulness, wherein the camels upon which people journey are not dispersed to pasture. (TA.) : see jam~aAEN. : see majomaEN: ― -b2- and jamoEN, as syn. with jamaAEapN. -A2- Also Sands collected together: (K:) pl. majaAmiEu. (TA.) And A vacant, or void, land, destitute of herbage or vegetable produce, and of water. (AA, K.) : see mujomiEN. Collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drawn together; [or contracted;] (S, K, TA;) [from several places, or] hence and thence, although not made as one thing. (S, Sgh, L, K.) It is said in the Kur [xi. 105], *`lika yawomN majomuwEN lahu Aln~aAsi That is a day for which mankind shall be collected. (TA.) ― -b2- See also jamoEN. [A place in which a thing becomes collected, brought together, or the like; or in which things have become so; where they collect themselves, come together, or unite; or in which they are comprised, or contained; a place in which is a collection of things]. You say, AlbayoDapu mujotamaEu Alwaladi [The egg is that which comprises the young bird]. (Mgh in art. byD.) And mujotamaEu Almawoti signifies the same as HawoDu Almawoti, which see, in art. HwD. (TA in that art.) ― -b2- [Also The collective mass, or whole, of the hair of the head: (see jum~apN, in three places:) mujotamaEu $aEori Alr~aA^osi meaning the whole head of hair: see also majomaEN.] : see jamiyEN, in five places. ― -b2- A man who has attained to his full state of manly vigour, (S, Mgh, TA,) and whose beard has become fullgrown: (TA:) because at that time his powers have become collected, or because his beard is then full-grown. (Mgh.) [See the verb, 8. And see an ex. in a verse of Suheym Ibn-Wetheel cited in art. dwr, conj. 3.] ― -b3- A^aloqaAhu mujotamiEFA [He threw him down gathered together, or in a heap]. (S and Msb and K in art. kwr.) ― -b4- ma$aY mujotamiEFA He walked quickly, (K, TA,) with vehemence of motion, and strength of limbs, not languidly. (TA.) The main part of the desert; the part in which [as it were] it collects itself; syn. muEaZamuhaA wamuHotafaluhaA. (TA.) jml , (K,) aor. , inf. n. jamolN, (TA,) He collected [a thing, or things]. (K.) [See also 4.] ― -b2- Also, (S, Mgh, K,) aor. and inf. n. as above, (S, Mgh,) He melted fat; (S, Mgh, K;) and so ↓ Ajtml, and ↓ Ajml: (A'Obeyd, S, K:) this last was sometimes used: (S:) the best form is jamala: (Fr, TA:) accord. to Z, ↓ Ajtml signifies he made the melted grease of fat to drip upon bread, putting it again over the fire. (TA. [See jamiylN.]) jamalaka A@ll~`hu, meaning May God melt thee like as fat is melted, is a form of imprecation mentioned in a trad., as used by a woman. (TA.) -A2- jamala Aljamala He put the he-camel apart from the she-camel that was fit to be covered. (TA.) -A3- jamula, aor. ; (S, Mgh, Msb, K;) and jamila, aor. ; (Msb;) inf. n. jamaAlN, (S, Mgh, Msb, K, *) originally jamaAlapN; (Msb;) He was, or became, beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Sb, Msb:) or characterized by much goodness, beauty, goodliness, comeliness, or pleasingness, in his mind, or in his person, or in his actions or behaviour; and also, characterized by much goodness communicated from him to others. (Er-Rághib, TA.) [See jamaAlN, below; and see also jamiylN.] , (S, K,) inf. n. tajomiylN, (K,) He, or it, embellished, or adorned, another. (S, K.) Hence the saying, A_i*aA lamo yujam~iloka maAluka lamo yujodi Ealayoka jamaAluka [If thy wealth do not embellish thee, thy beauty of person, or of moral character, will not suffice thee]. (TA.) And you say, jam~ala A@ll~`hu Ealayohi, inf. n. as above, meaning, May God render him beautiful. (TA.) -A2- He gave a camel to be eaten. (K in art. brq$.) -A3- He detained an army long [on the frontier of the enemy]; (K, TA;) like jam~ara [q. v.]. (TA.) , (K,) inf. n. mujaAmalapN, (S, TA,) He coaxed him, or wheedled him, with comely behaviour or speech (biAljamiyli), not rendering him pure, or sincere, brotherly affection: (ISd, K:) or he associated with him in a good manner: (K:) or he treated him with comely behaviour. (S, TA.) One says, Ealayoka biAlmudaAraApi waAlmujaAmalapi [Keep thou to blandishment and coaxing, &c.]. (TA.) He collected a thing (Msb, K) without discrimination, or distinction, (Msb,) or from a state of separation, or dispersion. (K.) [See also 1.] And A^ujomila It was collected into an aggregate. (TA.) ― -b2- He reduced a calculation to its sum; summed it up: (S, K, TA:) and in like manner, he summed up a speech, or discourse, and then analyzed and explained it. (TA.) ― -b3- See also 1. -A2- He made good and large [or liberal]: so in the phrase, Ajml AlS~aniyEapa (S, K) He made the benefit good and large [or liberal] (K) Einoda fulaAnK [to such a one]. (S.) -A3- [He acted with goodness, or was good and liberal: and he acted with moderation, or was moderate. You say,] Ajml fiY SaniyEihi [He was good and liberal, or, perhaps, moderate, in his benefit]. (S.) And Ajml fiY AlT~alabi He was moderate, not extravagant, in demanding, or desire. (Msb, * K, TA.) It is said in a trad., A^ajomiluwA fiY Talabi Alr~izoqi faA_in~a kul~FA muyas~arN limaA xuliqa lahu [Be ye moderate in demanding, or desiring, the means of subsistence, for every one is accommodated to that which is created for him]. (TA.) -A4- Ajml Alqawomu The people, or company of men, had many camels; or their camels became many. (S.) He beautified, embellished, or adorned, himself. (K.) ― -b2- He affected what is jamiyl [or beautiful, goodly, comely, or pleasing, in person, or in action or actions or behaviour, or in moral character, &c.]. (S.) You say, tjm~l biA^akovara mim~aA Einodahu [He affected beautiful, goodly, comely, or pleasing, qualities, more than he possessed]. (TA in art. $bE.) ― -b3- He was, or became, patient; or restrained himself from impatience; or constrained himself to be patient: (Mgh, TA:) from jamaAlN meaning "patience." (Mgh.) Hence the saying, waA_i*aA tuSiboka xaSaASapN fatajam~ali And when poverty, or straitness, befalls thee, then be patient, or restrain thyself &c. (Mgh in art. xS.) -A2- He ate what is termed jamiyl, i. e., melted fat. (S, K. *) : see 1, in two places. -A2- Also He anointed himself with fat. (TA.) -A3- And He ate of a camel. (K in art. brq$.) He (a camel) became a jamal, (S, K,) i. e., such as is termed rabaAEK [or one in his seventh year], (S,) or such as is termed baAzilN [or one in his ninth year], or, accord. to Z, one that had covered. (TA.) : see jamalN. : see jumolapN and jum~alN; the latter in two places. (S, Mgh, Msb, K, &c.) and ↓ jamolN, (K,) which latter is so rare that it is said by some to be used only in poetry, in cases of necessity, (MF,) but it is a correct dial. var., (TA,) a word of well-known meaning; (K;) i. e., [A he-camel; but commonly applied to the camel as a generic term; in like manner as jaAmilN is applied to the males and the females; but properly,] the male of the A_ibil; (TA;) the mate of the naAqap; (Fr, S, Mgh;) among camels, corresponding to rajulN among us; (Sh, Msb;) naAqapN corresponding to maroA^apN, and bakorN to gulaAmN, and bakorapN to jaAriyapN; (Sh, TA;) [in general] peculiarly applied to the male; (Msb;) exceptionally to the female, as in the saying $aribotu labana jamaliY, (K,) i. e., I drank the milk of my she-camel; but ISd doubts the correctness of this: (TA:) [as corresponding to rajulN among us, it signifies a full-grown hecamel:] or it signifies such as is termed rabaAEK [or one in his seventh year]: (S, ISd, K:) or such as is termed ja*aEN [or one in his fifth year]: (ISd, K:) or such as is termed baAzilN [or one in his ninth year]: (ISd, Mgh, Msb, K:) or such as is termed vaniY~N [or one in his sixth year]: (ISd, K:) or, accord. to Z, one that has covered: (TA:) [see also baEiyrN, and bakorN, and qaEuwdN:] pl. [of pauc.] A^ajomaAlN, (S, Mgh, Msb, K,) which may be pl. of jamolN, (TA,) and A^ajomulN (Msb) and [of mult.] jimaAlN (S, Mgh, Msb, K) and jumolN (K) and jimaAlapN (Mgh, Msb, K) and [quasi-pl. n.] jumaAlapN and jamaAlapN and jaAmilN, (K,) which last is disallowed by some, as will be seen below, (TA,) and [pl. pl.] jimaAlaAtN, (S, Msb, K,) which is pl. of jimaAlN, (Msb, TA,) or it may be pl. of jimaAlapN, (TA,) and jumaAlaAtN [which see also voce jum~alN] and jamaAlaAtN (K) and jamaAy^ilu, (S, K,) pl. of jmAlp and jimAl, (Ham p. 527,) and A^ajaAmilu. (K.) One says of camels, when they are males, without any female among them, h`*ihi jimaAlapu baniY fulaAnK [These are the hecamels of the sons of such a one]. (ISk, S. [See also jumaAlapN.]) And they said also jimaAlaAni [meaning Two herds of camels, thus forming a dual from the pl. jimaAlN], like as they said liqaAHaAni. (ISd, in TA voce xayolN.) It is said in a prov., maAA@sotatara mano qaAda Aljamala [He does not conceal himself who leads the he-camel]. (TA.) And in another prov., Ait~axa*a All~ayola jamalFA (assumed tropical:) He journeyed all the night. (K, TA. [See also Freytag's Arab. Prov. i. 230.]) ― -b2- Aljamalu also signifies A certain fish (IAar, K) of the sea, (IAar, TA,) thirty cubits in length: (K:) or, as some say, jamalu AlbaHori is the name of a very great fish, also called the baAl, [i. e., the whale,] thirty cubits in length: accord. to some, this, (TA,) or jamalu AlmaA='i, (Mgh,) is what is called the kawosaj and kubaE (Mgh, TA) and luxom, [i. e., xiphias, or sword-fish,] which passes by nothing without cutting it. (TA.) [In the present day, jamalu AlbaHori is an appellation of The pelican.] ― -b3- Eayonu Aljamali, in the dial. of Egypt, i. q. Al$~aAh bal~uwT [The chestnut]. (TA.) ― -b4- jamalN signifies also (assumed tropical:) A woman's husband. (L in arts. Ax* and qyd. See 2 in each of those arts.) ― -b5- Also (tropical:) Palm-trees; (K;) as being likened to the he-camel in respect of their tallness and their bigness and their produce: in some of the copies of the K, Aln~aHolu is erroneously put for Aln~axolu. (TA.) ― -b6- See also jum~alN. : see jum~alN, in three places. A company, or congregated body, of men. (ISd, K.) ― -b2- See also jum~alN. A strand of a thick rope: pl. [or rather coll. gen. n.] ↓ jumolN: or many strands of a rope, put together [to compose a cable: see jum~alN]. (TA, in two places in this art.) ― -b2- Hence, app., (TA,) The aggregate of a thing; (K;) the sum, whole, or total; (KL, PS;) it implies muchness, or numerousness, and means any aggregate unseparated: (Er-Rághib, TA:) pl. jumalN. (S.) [jumolapN mino maAlK generally means A large sum of money; and in a similar sense jumolapN is often used in relation to various things.] It is said in the Kur [xxv. 34], waqaAla A@l~a*iyna kafaruwA lawo laA nuz~ila Ealayohi A@loquroA=nu jumolapF waAHidapF, i. e., [And those who disbelieved said, Wherefore was not the Kur-án sent down, or revealed, to him] aggregated? (TA:) [or in one aggregate?] or at once? (Bd.) [Hence, biAljumolapi as meaning Upon the whole; to sum up.] ― -b3- And hence, in grammar, (TA,) [A proposition; a clause; a phrase; sometimes, a sentence;] a phrase composed of a subject and an attribute, [i. e., composed of an inchoative and an enunciative, (in which case it is termed jumolapN A@somiy~apN,) or of a verb and its agent, (in which case it is termed jumolapN fiEoliy~apN,)] (KT, TA,) [&c.,] whether affording a complete sense, as zayodN qaAy^imN [Zeyd is standing], or not, as A_ino yukorimoniY [If he treat me with honour]. (KT.) : see jamiylN. A building, or structure, in the form of a camel's hump: (TA:) [a ridged roof: so in the present day: pl. jamaAliynu.] inf. n. of jamula: (S, Mgh, Msb:) [when used as a simple subst., meaning] Beauty, goodliness, comeliness, or pleasingness, syn. HusonN, (S, M, Mgh, * K,) in person, (M, K,) and goodness in action, or actions, or behaviour, (M, TA,) or also, in moral character: (K:) or elegance, or prettiness; i. e., delicacy, or minuteness, of beauty: (Sb, Msb:) or much goodness, or beauty or goodliness or comeliness, in the mind, or in the person, or in the actions or behaviour; and also, much goodness that is communicated from its possessor to another: (Er-Rághib, TA:) accord. to As, [when relating to the person,] HusonN is in the eyes; and jamaAlN, in the nose. (TA in art. Hsn.) [See also jamiylN.] One says, jamaAlaka A^ano laA tafoEala ka*aA, (ISd, K,) or A^ano tafoEala ka*aA, (IDrd, TA,) meaning, Keep to that which is most comely for thee to do, and do not thus. (IDrd, ISd, K. [But see what follows.]) ― -b2- Also Patience. (Mgh in art. xS.) Aboo-Dhu-eyb says, jamaAlaka A^ay~uhaA Alqalobu AlqariyHu sataloqaY mano tuHib~u fatasotariyHu (S, * TA, the former of which cites only the first hemistich, and the latter substitutes AljariyHu for its syn. AlqariyHu,) meaning, [Keep thy patience, O thou wounded heart: thou wilt find whom thou lovest, and be at rest: or] keep to thy patience, or thy constraint of thyself to be patient, and thy shrinking from what is foul, and be not impatient in an evil manner. (S, TA.) : see jamiylN: -A2- and jumaAlapN. A piece of fat melted. (IAar, TA.) [See also jamiylN.] ― -b2- A fat woman. (IAar, K.) ― -b3- A person, (K,) or woman, (M,) who melts fat. (M, K.) Melted fat: (S, Mgh:) or melting fat: or fat that is melted and collected: (K, TA:) or fat that is melted, and, whenever it drips, made to drip upon bread, and then replaced over the fire [that it may drip again: see jamala]: (TA:) and ↓ jumaAlapN, also, signifies [the same; or] melted grease. (Mgh, * TA.) [See also jamuwlN.] -A2- Hence, accord. to Abu-l-'Alà, because, when a man becomes fat and in good condition, his jamaAl becomes apparent, (Ham p. 155,) as also ↓ jumaAlN and ↓ jum~aAlN, (K,) or this last denotes a higher degree of beauty than jamiylN, (S, Sgh,) and has no broken pl., (TA,) and ↓ A^ajomalu, (TA,) Beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) [like the Greek καλὸς, the Latin pulcher, the French beau, &c.; and so HasanN:] or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Msb:) [or characterized by much goodness, or beauty or goodliness or comeliness, in his mind, or in his person, or in his actions or behaviour; and also characterized by much goodness communicated from him to others: see jamaAlN:] pl. of the first jamaAlN: (TA:) fem. jamiylapN, (S, Mgh, Msb, K,) applied to a woman; (S, Mgh, Msb;) as also ↓ jamolaA='u, (Ks, S, K,) [said to be] an instance of [the measure] faEolaA='u having no [masc. of the measure] A^afoEalu; (TA;) [but see above;] or this is applied to any female as signifying perfect, or complete, in body. (Ibn-'Abbád, K.) It is said in a trad., A_in~a A@ll~`ha jamiylN yuHib~u AljimaAla Verily God is comely in deeds, (TA,) or an Abundant Bestower of good things: He loveth those who are of the like character. (Er-Rághib, TA.) And you say, EaAmalahu baAljamiyli [He treated him with comely, or pleasing, behaviour]. (TA.) And maAsaHahu biAljamiyl [He coaxed him, or wheedled him, with comely, or pleasing, behaviour or speech]. (ISd, K. [See 3.]) ― -b2- A^abuw jamiylK [The kind of plants called] Albaqol; because they embellish by their presence, and render good, the seasoning of food; or because they take away the jamiyl, i. e., the grease of the flesh-meat, and dry up the food. (Har p. 227.) : see the next paragraph. : see jum~alN: -A2- and jamiylN. -A3- Also A herd, or distinct number, of camels; (K;) mentioned before as a pl. of jamalN [q. v.]: (TA:) or, of she-camels among which is no he-camel; as also ↓ jimaAlapN and ↓ jamaAlapN; (K;) but this is contradictory to a saying of ISk [respecting jimaAlapN], mentioned above [voce jamalN; where all these three words are said to be pls. of jamalN]: (TA:) and also horses: pl. ↓ jumaAlN, which is extr. [as a pl.; though, in relation to jumaAlapN, it may be a coll. gen. n., forming its n. un. with p]. (AA, K.) : see what next precedes. A number of gazelles together: and of pigeons. (Ibn-' Abbád, K.) applied to a man, (S, Msb, K,) Large in make: (S, Msb:) or tall in body: (Msb:) or firm [in make], (K,) or big in limbs, complete in make, (TA,) like a he-camel. (K, TA.) And with p applied to a she-camel, (S, K,) Resembling a he-camel in greatness of make: (S:) or firm (K, TA) in make, (TA,) like a he-camel (K, TA) in greatness of make and in strength. (TA.) (S, K, &c.) and ↓ jumalN and ↓ jumolN (K) and ↓ jumulN and ↓ jamalN (IJ, K) [A cable;] the rope of a ship, (S, K,) i. e., the thick rope thereof, (TA,) that is also called qalosN, (S, TA,) consisting of [a number of] ropes put together: (S:) and ↓ jumaAlapN also signifies [the same; or] a thick rope, because consisting of many strands put together; pl. jumaAlaAtN; (Zj, TA;) which Mujáhid explains as meaning the ropes of bridges; but I 'Ab, as the ropes of ships, put together so as to be like the waists of men [in thickness]. (TA.) In all the forms mentioned above, except the last (jmAlp), the word is read in the phrase [in the Kur vii. 38], Hat~aY yalija Aljum~alu fiY sam~i AlxiyaATi [Until the cable shall enter into the eye of the needle]: (K, TA:) I 'Ab reads Aljum~alu, (S, TA,) and so do 'Alee and many others: ↓ jumolN is pl. [or rather coll. gen. n.] of jumolapN, a strand of a thick rope; or, accord. to IJ, pl. of jamalN [q. v.]: the first is explained by Fr as meaning ropes put together; but Aboo-Tálib thinks that he meant ↓ jumalN, without tesh-deed. (TA.) -A2- HisaAbu Aljum~ali, (S K,) thought by IDrd to be not Arabic, (TA,) and ↓ Aljumali, (K,) but IDrd doubts its correctness, The calculation by means of the letters d j b A, &c. (TA.) An owner, or an attendant, of a camel or camels: (KL, TA: * [see also jAmilN:]) and jam~aAlapN owners, or attendants, of camels; (S, K, TA;) similar to xay~aAlapN and Ham~aArapN; (S, TA;) as the former is to Ham~aArN. (TA.) [See an ex. of the latter in a verse cited voce A_i*aA.] : see jamiylN. [act. part. n. of jamala. -A2- And also part. n. of jamula]. The Arabs say, Aujomulo A_ino kunota jaAmilFA [Become beautiful, &c., if thou be becoming beautiful, &c.]: but when they mean the quality [alone], they say, A_in~ahu lajamiylN [Verily he is beautiful, &c.]. (Lh, TA.) -A3- A man possessing a jamal [or he-camel]. (TA. [See also jam~aAlN.]) ― -b2- A herd, or distinct number, of camels, (S, K, * TA,) males and females, (TA,) with their pastors and their owners: (S, K, TA: [also said in the K to be a pl. of jamalN: in the CK, AljAmiEu is erroneously put for AljaAmilu:]) or a word formed to denote a pl., meaning camels, (Ham pp. 122 and 490,) males and females; (Id p. 122;) derived from jamalN; (Id. p. 490;) like baAqirN (Id. ib. and TA) from baqarN, (Ham p. 490,) and kaAlibN [from kalobN]. (TA.) ― -b3- Also A great tribe. (AHeyth, K.) [More, and most, jamiyl, or beautiful, &c.]. (S, K.) ― -b2- See also jamiylu. [pass. part. n. of 4, q. v. ― -b2- Also, applied to a phrase or the like,] properly, Including, or implying, a number of things, many and unexplained: (Er-Rághib, TA:) as used by the lawyers, [confused, or] requiring explanation. (TA.) [act. part. n. of 3, q. v. ― -b2- Also] One who is unable to answer a question put to him by another person, and therefore neglects it, and bears malice against him for some time. (TA.) jmn Beads made of silver, like pearls; (S;) things in the form of pearls, of silver; (K;) one of which is called jumaAnapN, (S, K,) pl. jumaAnaAtN: (Har p. 181:) or pearls (K, TA) themselves: (TA:) or the first is the proper meaning, and this is metaphorical: (EM p. 161:) [said to be] a Persian word, arabicized. (TA.) Also A kind of belt (safiyfap) woven of leather, in which are beads of every colour, worn by a woman as a wi$aAH [q. v.]: or silvered beads. (K.) jmhr , (T, A, K,) inf. n. jamoharapN, (A,) He collected together (T, A, K) a thing, (TA,) or earth, or dust, (T, A, TA,) one part upon another. (T, TA.) ― -b2- jmhr Alqabora, (S, Msb, K,) inf. n. as above, (S,) He collected the earth, or dust, over the grave, (S, Msb, K,) not plastering it with clay, or mud, (S, K,) nor making it even, or level. (TA.) ― -b3- jmhr AlmataAEa He took the main part of the household-goods, or commodities: and in like manner the verb is used in relation to plants, or herbage. (Kitáb el- Addád, TA.) ― -b4- jmhr Ealayohi Alxabara, (Ks, S, K,) or lahu, (Lth, TA,) or A_ilayohi, (AZ, TA,) He acquainted him with a part of the news, or story, and concealed what he desired, or meant: (Ks, S, K:) or he acquainted him with a part of the news, or story, incorrectly, or not in the proper manner, and omitted what he desired, or meant: (Lth, TA:) or he acquainted him with a small portion thereof, omitting most of what was necessary for him to know, and relating it in a manner different from the proper way: (AZ, TA:) and accord. to the Kitáb el-Addád of Abu-t-Teiyib the Lexicologist, it seems to have a contr. signification; for he says that jamoharotu laka Alxabara means, I acquainted thee with the main part of the news, or story. (TA.) He held up his head with an assumption of superiority over us; domineered over us; or exalted himself above us. (TA.) [originally inf. n. of jamohara]: see the next paragraph. (not jamohuwrN, which is a form of the word mentioned by Et-Tilimsánee, MF) A quantity of sand rising above what is around it, (S, Msb, K,) and collected together; (S;) as also ↓ with p; (L;) so called from its abundance and height: (Msb:) or a large quantity of sand, heaped up, and extensive: (Lth, TA:) and ↓ with p, sand compacted together, and extending in an oblong form upon the surface of the earth. (TA.) ― -b2- The generality, or main part, of men, or people: (S, A, K:) and the eminent, elevated, or noble, of them: (TA:) and a great number of people: (Msb:) pl. jamaAhiyru; (A, Msb;) which signifies also collective bodies of men. (TA.) You say, h`*aA qawolu Aljumohuwri This is the saying of the generality, or main part. (A.) ― -b3- The generality; the greater, main, or chief, part; the main body, main, gross, mass, or bulk; of anything; (K;) as also ↓ jamoharapN. (W 95.) ― -b4- Also, (K,) or ↓ jumohuwrapN, (TA,) A noble, or high-born, woman. (K, TA.) : see jumohuwrN, in three places. An intoxicating beverage: (AO, K:) or [beverage of the kind called] nabiy* made of grapes, that is three years old: (K:) or i. q. buxotajN; (TA;) which is expressed juice [of grapes] cooked (Mgh voce bxtj, and TA) so as to be reduced to one third, (Mgh,) such as is lawful to be drunk: (TA:) or the beverage called bxtj to which what has gone from it has been restored, and which is then cooked, and put into vessels, and becomes very potent: (AHn, and Mgh ubi suprà, and TA:) or juice of grapes cooked until half of it is gone and half remains: (KL:) called jmhwrY~ because used by most men. (TA.) Large, big, bulky, or corpulent. (TA.) A she-camel compact in make; (K;) as though she were a jumohuwr of sand. (TA.) jn , (S, Mgh, K,) aor. , (Mgh, TA,) inf. n. jan~N, (TA,) It veiled, concealed, hid, covered, or protected, him; (S, Mgh, K;) said of the night; (S, K;) as also jan~a Ealayohi, (S, Msb, K,) aor. , (S, Msb,) inf. n. junuwnN, (S,) or jan~N, (K,) or both; (TA;) so in the Kur vi. 76, meaning it veiled him, concealed him, or covered him, with its darkness; (Bd;) and ↓ Ajn~hu: (S, Msb, K:) or this last signifies he, or it, made, or prepared, for him, or gave him, that which should veil him, conceal him, &c. : accord. to Er-Rághib, the primary signification of jan~N is the veiling, or concealing, &c., from the sense. (TA.) And jun~a Eanohu means It (anything) was veiled, concealed, or hidden, from him. (K.) ― -b2- He concealed it; namely, a dead body; as also ↓ Ajn~hu: (S, TA:) or the latter, he wrapped it in grave-clothing: (K:) and he buried it. (TA.) And Al$~aYo'a fiY SadoriY ↓ A^ajonanotu I concealed the thing in my bosom. (S.) And waladFA ↓ A^ajan~ato, (S,) or janiynFA, (K,) said of a woman, (S,) or a pregnant female, (K,) She concealed [or enveloped in her womb a child, or an embryo, or a fœtus]. (TA.) -A2- jan~a, aor. , inf. n. jin~N, It (an embryo, or a fœtus,) was concealed in the womb. (K.) ― -b2- Also, [inf. n., probably, jin~N and junuwnN and janaAnN, explained below,] It (the night) was, or became, dark. (Golius on the authority of Ibn-Maaroof.) -A3- jun~a, (S, Msb, K,) inf. n. junuwnN (S, K) and jin~apN (S) and jan~N; (K;) and ↓ Ausotujin~N, and ↓ tjn~n, and ↓ tjAn~; (K;) He (a man, S) was, or became, majonuwn [originally signifying possessed by a jin~iY~, or by jin~; possessed by a devil or demon; (see Bd li. 39;) and hence meaning bereft of reason; or mad, insane, unsound in mind or intellect, or wanting therein: the verbs may generally be rendered he was, or became, possessed; or mad, or insane]. (S, Msb, K.) ― -b2- jun~a Al*~ubaAbu, (S, A, TA,) inf. n. junuwnN, (TA,) (assumed tropical:) The flies made much buzzing: (S:) or made a gladsome buzzing in a meadow. (A, TA.) ― -b3- jun~a Aln~abotu, inf. n. junuwnN, (tropical:) The herbage became tall, and tangled, or luxuriant, or abundant and dense, and put forth its flowers or blossoms: (S, TA:) or became thick and tall and full-grown, and blossomed. (M, TA.) And jun~ati AlA^aroDu, (Fr, K,) inf. n. junuwnN, (K,) (tropical:) The land produced pleasing herbage or plants: (Fr, TA:) or put forth its flowers and blossoms; as also ↓ tjn~nt. (K, TA.) see 4. see 1, in four places: -A2- and see 8. -A3- Also Ajn~hu He (God) caused him to be, or become, majonuwn [originally signifying possessed by a jin~iY~, or by jin~; and hence generally meaning bereft of reason; or mad, insane, unsound in mind or intellect, or wanting therein]. (S, Msb, K.) [And so, vulgarly, ↓ jn~nhu, whoever, or whatever, be the agent.] ― -b2- mA Ajn~hu [How mad, or insane, &c., is he!] is anomalous, (Th, S,) being formed from a verb of the pass. form, namely, jun~a; (Th, TA;) for of the maDoruwb one should not say, maA A^aDorabahu; nor of the masoluwl should one say, maA A^asal~ahu: (S:) Sb says that the verb of wonder is used in this case because it denotes want of intellect [which admits of degrees]. (TA.) -A4- Ajn~ also signifies waqaEa fiY majan~apK [app. meaning He fell into, or upon, a place containing, or abounding with, jin~]. (TA.) see 1, in two places. ― -b2- tjn~n Ealayohi, and ↓ tajaAnana, (S, K,) and ↓ tajaAn~a, (S,) He feigned himself majonuwn [i. e. possessed by a jin~iY~, or by jin~; and hence generally meaning bereft of reason; or mad, insane, &c.;] to him; (S, K;) not being really so. (TA.) : see 1: ― -b2- and see also 5. , (accord, to the S,) or ↓ Ajn~, (accord. to the K,) He was, or became, veiled, concealed, hidden, covered, or protected, or he veiled, concealed, hid, covered, or protected, himself, (S, K,) Eanohu from him, or it; (K;) as also ↓ Astjn. (S, K.) You say, bijun~apK ↓ Astjn He was, or became, veiled, &c., or he veiled himself, &c., by a thing whereby he was veiled, &c. (S.) see 8, in two places: -A2- and see also 1. -A3- AisotijonaAnN is also syn. with AisotiToraAbN; (S, K;) Astjn~hu meaning AstTrbhu, i. e. He excited him to mirth, joy, gladness, or sport. (TK.) The darkness of night; as also ↓ junuwnN and ↓ janaAnu, (K, TA,) the last [written in the CK junAn, but it is] with fet-h: (TA:) or all signify its intense darkness: (TA:) or all, the confusedness of the darkness of night: (K:) [all, in these senses, are app. inf. ns.: (see 1:)] the last, ↓ janaAnN, also signifies night [itself]: (K:) or [so in copies of the K, accord. to the TA, but in the CK “ and, ”] the dense black darkness of night: (S, K:) and ↓ junuwnN, the veiling, or concealing, or protecting, darkness of night. (ISk, S.) ― -b2- Concealment: so in the phrase, laA jin~a bih`*aA AlA^amori There is no concealment with this thing. (K, * TA.) One of the Hudhalees says, walaA jin~a biAlbagoDaA='i waAln~aZari Al$~azori [And there is no concealment with vehement hatred and the looking with aversion]. (TA.) -A2- [The genii; and sometimes the angels;] accord. to some, the spiritual beings that are concealed from the senses, or that conceal themselves from the senses; all of such beings; (Er-Rághib, TA;) the opposite of A_inosN; (S, Mgh, Msb, Er-Rághib, TA;) thus comprising the angels; all of these being jin~; (Er-Rághib, TA;) thus called because they are feared but not seen: (S:) or, accord. to others, certain of the spiritual beings; for the spiritual beings are of three kinds; the good being the angels; and the evil being the devils ($ayaATiyn); and the middle kind, among whom are good and evil, being the jin~; as is shown by the first twelve verses of ch. lxxii. of the Kur: (Er-Rághib, TA:) or it here means intelligent invisible bodies, predominantly of the fiery, or of the aerial, quality: or a species of souls, or spirits, divested of bodies: or human souls separate from their bodies: (Bd:) or the jin~ are the angels [exclusively]; (K;) these being so called in the Time of Ignorance, because they were concealed, or because they concealed themselves, from the eyes: so, accord. to some, in the Kur [xviii. 48], where it is said that Iblees was of the jin~: and so, as some say, in the Kur [vi. 100], where it is said that they called the jin~ partners of God: (TA:) but some reject the explanation in the K, because the angels were created of light, and the jin~ of fire; and the former do not propagate their kind, nor are they to be described as males and females; contrary to the case of the jin~; wherefore it is generally said that in the phrase [in the Kur xviii. 48, above mentioned] A_il~aA A_iboliysa kaAna mina Aljin~i, what is excepted is disunited in kind from that from which the exception is made, or that Iblees had adopted the dispositions of the jin~: (MF, TA:) or, as some say, the jin~ were a species of the angels, who were the guardians of the earth and of the gardens of Paradise: (TA:) ↓ jin~apN, also, signifies the same as jin~N: (S, Msb, K:) so in the last verse of the Kur: (S:) in the Kur xxxvii. 158 meaning the angels, whom certain of the Arabs worshipped; (TA;) and whom they called the daughters of God: (Fr, TA:) a single individual of the jin~ is called ↓ jin~iY~N, [fem. with p:] (S, TA:) and ↓ jaAn~N, also, is syn. with jin~N: (Msb:) or AljaAnN means the father of the jin~; (S, Mgh, TA;) [i. e. any father of jin~; for] the pl. is jin~aAnN, like HiyTaAnN pl. of HaAy^iTN: (S, TA:) so says El-Hasan: it is said in the T, on the authority of AA, that the jAn~ is, or are, of the jin~: (TA:) or jaAn~N is a quasi-pl. n. of jin~N; (M, K;) like jaAmilN and baAqirN: (M, TA:) so in the Kur lv. 56 and 74: in reading the passage in the Kur lv. 39, 'Amr Ibn- 'Obeyd pronounced it jaA^anN: (TA:) it is related that there were certain creatures called the jaAn~, who were upon the earth, and who acted corruptly therein, and shed blood, wherefore God sent angels who banished them from the earth; and it is said that these angels became the inhabitants of the earth after them. (Zj, TA.) baAta fulaAnN Dayofa jin~K [Such a one passed the night a guest of jn~] means, in a desolate place, in which was no one that might cheer him by his society or converse. (TA.) The saying of Moosà Ibn-Jábir, famaA nafarato jin~iY walaA ful~a miboradiY may mean And my companions, who were like the jin~, did not flee when I came to them and informed them, nor was my tongue, that is like the file, deprived of its sharp edge: or by his jn~ he means his familiar jn~, such as were asserted to aid poets when difficulties befell them; and by his mbrd, his tongue: (Ham p. 182 [where other explanations are proposed; but they are far-fetched]:) or by his jn~ he means his heart; and by his mbrd, his tongue. (S.) The Arabs liken a man who is sharp and effective in affairs to a jin~iY~ and a $ayoTaAn: and hence they said, nafarato jin~uhu, meaning (assumed tropical:) He became weak and abject. (Ham ubi suprà.) ― -b2- The greater, main, or chief, part, or the main body, or bulk, of men, or of mankind; as also ↓ janaAnN; (K;) because he who enters among them becomes concealed by them: (TA:) or the latter means the general assemblage, or collective body, of men: (IAar, S, * TA:) or what veils, conceals, covers, or protects, one, of a thing. (AA, TA.) ― -b3- (tropical:) The flowers, or blossoms, of plants or herbage. (K, TA.) ― -b4- (tropical:) The prime, or first part, of youth: (S, K, TA:) or the sharpness, or vigorousness, and briskness, liveliness, or sprightliness, thereof. (TA.) You say, kaAna *`lik fiY jin~i $abaAbihi (tropical:) That was in the prime, or first part, of his youth. (S, TA.) And A^afoEalu *`lika AlA^amora bijin~i *`lika (tropical:) I will do that thing in the time of the first and fresh state of that. (S, TA.) jin~N may also signify (assumed tropical:) The madness, or insanity, of exultation, or of excessive exultation. (TA.) And one says, Ait~qi Aln~Aqapa faA_in~haA bijin~i DiraAmihaA, meaning (assumed tropical:) Fear thou the she-camel, for she is in her evil temper on the occasion of her bringing forth. (TA.) ― -b5- Also i. q. jd~ [app. jid~N, as meaning (assumed tropical:) Seriousness, or earnestness]; because it is a thing that is an accompaniment of thought, or reflection, and is concealed by the heart. (TA.) A [garden, such as is called] busotaAn: (S, Mgh:) or a garden, or walled garden, (Hadiyqap, Msb, K,) of trees, or of palm-trees, (Msb,) or of palms and other trees: (K:) or only if containing palm-trees and grape-vines; otherwise, if containing trees, called Hdyqp: (Aboo-'Alee in the Tedhkireh, TA:) or any bstAn having trees by which the ground is concealed: and sometimes concealing trees: (Er-Rághib, TA:) and palm-trees: (S:) or tall palm-trees: (Mgh:) or shadowing trees; because of the tangling, or luxuriousness of their branches; as though concealing at once what is beneath them: then a bstAn; because of its dense and shadowing trees: (Bd in ii. 23:) or a bstAn of palms and other trees, dense, and shadowing by the tangling, or luxuriousness, and denseness, of their branches; as though it were originally the inf. n. of un. of jan~ahu, and meaning “ a single act of veiling ” or “ concealing ” &c.: (Ksh ib.:) then, with the article Al, [Paradise,] the abode of recompense; because of the jinaAn therein; (Ksh and Bd ib.;) or because the various delights prepared therein for mankind are concealed in the present state of existence: (Bd ib.:) [and] hence Aljan~aAtu [the gardens of Paradise], (so in a copy of the S,) or jan~aAtu EadonK [the gardens of continual abode]: (so in another copy of the S:) [for] the pl. of jan~apN is A^ajin~apN (Mgh, Msb, K) and jinayonap (Msb, TA) and jun~apN, but this last is strange. (MF, TA.) [Dim. ↓ junayonapN, vulgarly pronounced jinayonap, and applied to A garden; as though it were a little Paradise.] A thing by which a person is veiled, concealed, hidden, covered, or protected: an arm, or armour, with which one protects himself: (S:) anything protective: (K:) or coats of mail, and any defensive, or protective, arm or armour: (TA:) pl. junanN. (S.) ― -b2- A piece of cloth which a woman wears, covering the fore and kind parts of her head, but not the middle of it, and covering the face, and the two sides of the bosom, (K,) or, accord. to the M, the ornaments [HuliY~ instead of janobaY] of the bosom, (TA,) and having two eyeholes, like the buroquE. (K.) : see its syn. jin~N: -A2- and junuwnN. A grave; (S, K;) because it conceals the dead: (TA:) and so ↓ janiynN, of the measure faEylN in the sense of the measure faAEilN. (Er-Rághib, TA.) ― -b2- Grave-clothing; (K;) for the same reason. (TA.) ― -b3- A garment that conceals the body. (TA.) [See also janaAnN.] -A2- A dead body; (S, K;) because concealed in the grave; the word being of the measure faEalN in the sense of the measure mafoEuwlN, like nafaDN in the sense of manofuwDN. (TA.) : see junuwnN. : see jin~N, first sentence, in two places: -A2- and see the same in the latter part of the paragraph. ― -b2- Also A garment: (K:) or a garment that conceals one; as in the saying, maA EalaY~a janaAnN A_il~aA maA taraY [There is not upon me a garment that conceals me save what thou seest]. (S.) [See also jananN.] ― -b3- The Hariym [or surrounding adjuncts, or appertenances and conveniences,] (K, TA) of a house; because concealing the house. (TA.) ― -b4- The interior of a thing that one does not see; (K;) because concealed from the eye. (TA.) ― -b5- The heart; (T, S, M, Msb, K;) because concealed in the bosom; (T, M;) or because it holds things in memory: (M, TA:) or its ruwE [i. e. the heart's core, or the mind, or understanding, or intellect]; (K;) which is more deeply hidden: (TA:) and (sometimes, TA) the soul, or spirit; (IDrd, K;) because the body conceals it: (IDrd, TA:) pl. A^ajonaAnN. (IJ, K.) You say, maA yasotaqir~u janaAnuhu mina AlfazaEi [His heart does not rest in its place by reason of fright]. (TA.) ― -b6- A secret and bad action. (TA. [Before the word rendered “ secret ” is another epithet, which is illegible.]) : see mijan~N: -A2- and what here next follows. : see jin~N, first sentence, in two places. -A2- Also, inf. n. of jun~a; (S, K;) [originally signifying A state of possession by a jin~iY~i, or by jin~; diabolical, or demoniacal, possession; and hence meaning] loss of reason; or madness, insanity, or unsoundness in mind or intellect; (Mgh;) or deficiency of intellect: (Sb, TA:) [it may generally be rendered possession, or insanity:] ↓ jununN is a contraction thereof; (S, K;) or accord. to some, an original form: (MF, TA:) and ↓ jan~apN, also, (an inf. n. and a simple subst., S,) signifies the same as junuwnN: (S, Msb, K:) as also ↓ majan~apN, (S, K,) and ↓ junaAnN, but this last is vulgar. (TA.) ― -b2- Also Persistence in evil; and pursuance of a headlong, or rash, course. (Ham p. 14.) Anything veiled, concealed, hidden, or covered: (K:) applied as an epithet even to rancour, or malice. (TA.) ― -b2- Buried; deposited in a grave. (IDrd, S.) ― -b3- An embryo; a fœtus; the child, or young, in the belly; (S Msb, K;) [i. e.,] in the womb: (Mgh:) pl. A^ajin~apN (S, Msb, K) and A^ajonunN. (ISd, K.) ― -b4- And the former of these pls., Waters choked up with earth. (TA.) -A2- See also jananN. ― -b2- Also The vulva. (TA.) : see mijan~N. , accord. to the copies of the K, but in the M ↓ jin~iy~apN, (TA,) A [garment of the kind called] miToraf, (K, TA,) of a round form, (TA,) like the TayolasaAn, (K, TA,) worn by women: (TA:) in the T, said to be certain well-known garments. (TA.) : see jn~apN, last sentence. Of, or relating to, the jin~, or jin~ap. (K.) ― -b2- See jin~N. In the saying, wayoHaki yaA jin~iY~a halo badaA laki A^ano turojiEiY EaqoliY faqado A^anaY laki [Mercy on thee! O Jinneeyeh, jin~iY~a being for jin~iy~apu,) doth it appear fit to thee that thou shouldst restore my reason? for the time hath come for thee to do so], a woman resembling a jin~iy~ap is meant, either because of her beauty, or in her changeableness. (TA.) -A2- The tallness, or length and height, of a camel's hump. (TA.) [fem. of jin~iY~N, q. v. ] -A2- See also janiynapN and janojanN and ↓ jinojinapN (S, K) and ↓ jinojanapN (K) and (as some say, TA) ↓ junojuwnN (K) are sings. of janaAjinu, which signifies The bones of the breast: (S, K:) or the heads of the ribs of men and of others: (M, TA:) or the extremities of the ribs, next the sternum. (T, TA.) : see what next precedes. : see what next precedes. : see jin~N. ― -b2- Also A white serpent: (Lth, S, Msb:) or a small white serpent: (Mgh:) or a great serpent: (Zj, TA:) or a species of serpent (AA, M, K) having black-bordered eyes, (M, K,) inclining to yellow, (M, TA,) harmless, and abounding in houses: (M, K:) pl. jawaAn~u, (AA, TA,) or jin~aAnN. (TA.) i. q. mino A^ajoli A^an~aka [Because that thou art thus]; (S, K;) from which it is contracted by suppressing the l and A and transferring the kesreh of the l to the A (S.) A poet says, A^ajin~aki EinodiY A^aHosanu Aln~aAsi kul~ihimo [Because that thou art in my estimation the goodliest of all mankind]. (S.) The mino is omitted as in the phrase faEalotuhu A^ajolaka for mino A^ajolika. (Ks, TA.) [an inf. n. used as a simple subst.,] What is said by the jin~ [or genii]: or, accord. to Es-Sukkaree, strange, uncouth speech or language, difficult to be understood. (TA.) : see majonuwnN. A shield; (S, Mgh, Msb, K;) because the owner conceals, or protects, himself with it; (Mgh, Msb;) as also ↓ mijan~apN (Lh, K) and ↓ junaAnN and ↓ junaAnapN: (K:) pl. majaAn~u. (S, Msb.) Sb held it to be of the measure fiEal~N, from mjn; but his opinion is opposed by the fact that the word is of the form which is significant of an instrument, by the doubling of the n, and by the syns. jnAn and jnAnp. (MF, TA.) It is said in a trad., that the hand [of a thief] shall not be cut off save for the value of a mijan~; which in the time of the Prophet was a deenár, or ten dirhems; for this is the lowest amount for which that punishment is to be inflicted. (Mgh.) You say, qalaba mijan~ahu [He turned his shield], meaning (tropical:) He dropped shame, and did what he pleased: or he became absolute master of his affair, or case. (K, TA.) And qalabotu lahu Zahora Almijan~i [I turned towards him the outer side of the shield], meaning (assumed tropical:) I became hostile to him after reconciliation. (Har p. 265.) ― -b2- Also A [woman's ornament such as is commonly called] wi$aAH (Az, K.) A place in which one is veiled, concealed, hidden, covered, or protected; or in which one veils, conceals, hides, covers, or protects, himself. (S.) ― -b2- A land having in it jin~: (S:) or abounding with jin~. (K.) -A2- See also junuwnN. : see mijan~N. [Possessed by jin~iY~, or by jin~, or by a devil, or demon; a demoniac: (see Bd li. 39:) and hence meaning bereft of reason; or mad, insane, unsound in mind or intellect, or wanting therein: (see junuwnN:) it may generally be rendered possessed; or mad, or insane:] part. n. of jun~a: (Msb:) or anomalously used as pass. part. n. of A^ajan~ahu: (S, * K, * TA:) one should not say ↓ mujan~N: (S, TA:) [pl. majaAniynu.] ― -b2- naxolapN majonuwnapN (tropical:) A tall palm-tree: (S, K, TA:) pl. majaAniynu. (S, TA.) And nabotN majonuwnN (tropical:) A plant, or herbage, that is tangled, or luxuriant, or abundant and dense, in part, and strong. (TA.) And A^aroDN majonuwnapN (assumed tropical:) Land producing much herbage, that has not been depastured. (TA. [See also what next follows.]) (tropical:) Land having much herbage, so that it extends in every way. (K, TA.) and manojaniynN: see art. mnjn jnA^ , (As, S, L, K,) aor. , inf. n. junuwo'N, (As, K,) He bent down over, or fell prostrate upon, him, or it; (As, S, L, K;) namely, a man, (Th, L,) as one does in speaking to another [who is sitting], (Th,) or to shield or protect another from blows, (L,) and as a woman does over a child; (TA;) or a horse, said when a man has bent down to preserve himself [from an arrow &c.]; or a thing; (S;) as also janiY'a, aor. , inf. n. janaA^N; (K, TA; [in the CK, erroneously, janA';]) as also ↓ AjnA^, (As, L, K,) likewise said of a man bending over another to shield or protect the latter; (L, TA;) and ↓ jAnA^, and ↓ tjAnA^, (S, K,) and ↓ AjtnA^ (TA.) ― -b2- janaA^a fiY Eadowihi He persevered, or was fatigued and slow, A^alaH~a, [which has these two different meanings,]) and bent down, in his running. (T, TA.) -A2- janiY'a, aor. , (Lth, K,) inf. n. janaA^N, (Lth, S,) said of a man, (S,) He had a bending forward of the upper part of his back over his breast: (Lth, K:) or was humpbacked: (S:) or he had a bent and humped back: but Lth denies that janaA^N signifies the being humpbacked. (TA.) [See also A^ajonaA^u.] see 1. see 1. see 1. see 1. , applied to a man, (S,) Having a bending forward of the upper part of the back over the breast: (Lth, K:) or humpbacked: (S:) or having a bent and humped back; but see what Lth says, voce janiY'a: (TA:) or i. q. A^adonaA^u and A^aqoEasu, meaning a man having a bending in his breast towards his back: (AA, TA:) accord. to As, applied to him who has been straight in the back and has then been affected with what is termed janaA^N: it is also applied to an ostrich: fem. janoA='u and janowaA='u (TA.) ― -b2- Also janoA='u A ewe, or a she-goat, having her horns bending backwards; (Esh-Sheybánee, K;) and so janowaA='u (TA in art. jnw.) A shield: (S, K:) so called because of its being humped, (K, TA, [in some copies of the former of which, for liA@HodiydaAbihi, we find laA Hadiydapa bihi, i. e. having no piece of iron in it,]) and on account of its bending form. (TA.) A grave. (K.) [App. so called because the grave of an Arab of the desert generally has a small oblong humped mound raised over it.] jnb He broke his side: (S, K:) or he hit, or hurt, his side. (TA.) [The aor. of the verb in this sense is probably , and the inf. n., accord. to the TK, is janobN.] ― -b2- He led him by his side; (S, A, * Msb, K;) namely, a horse (S, A, Msb, TA) or the like, (S, A,) and a captive. (S, TA.) In this sense, its aor. is , (A, Msb, TA,) and the inf. n. janabN (S, A, Msb, K) and majonabN. (K.) Hence, TawoEu Aljanabi: see janabN .jinaAbN which is forbidden (S, A, TA) in a trad., [in which it is said, laA jalaba walaA janaba] (A, TA) relating to horse-racing and to [the collecting of] the poor-rate, (TA,) means [in the former case] A man's leading, by the side of a horse that he rides in a race, another horse, (S, A, K,) without a rider, (TA,) and when the horse that he rides has become languid and weak, (K,) or when he fears that he will not outstrip upon it, (S,) or when he draws near to the goal, (A,) transferring himself to the other, (S, A, K,) in order that he may outstrip: (A:) and in relation to the poorrate, it means the collector's alighting in the most remote of the places whence the portion appointed for the poor-rate is to be collected, and then ordering that the camels or the like [that constitute that portion] shall be led to him: or the going of the owner of the property to a distance, [or aside, or out of the way,] with his property, so that the collector is obliged to go to a distance in quest of it. (K. See more in art. jlb, first paragraph.) ― -b3- He placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it; (K;) as though he put him, or it, aside, or as though he walked aside; as also ↓ jAnbhu (TA.) And He pushed, thrust, or drove, him, or it, away, aside, or to a distance. (K, * TA.) And janabahu Al$~aYo'a (S, K, *) or Al$~ar~a (Fr, Zj, Msb,) aor. ; (S, Msb, K;) and ↓ jn~bhu, (Fr, Zj, S, A, Msb, K,) but this has an intensive signification; (Msb;) and ↓ Ajnbhu; (Fr, Zj, A, K;) He put aside, or away, or he warded off, from him, (S,) or he removed from him, (S, Msb, K,) or removed far from him, (Msb, K,) the thing, (S, K, *) or evil. (Fr, Zj, A, Msb.) It is said in the Kur [xiv. 38], waA@jonuboniY wabaniY~a A^ano naEobuda AlA^aSonaAma [And put Thou away from me and my sons our worshipping of idols], (S,) or, accord. to one reading, ↓ waA^ajoniboniY. (TA.) ― -b4- He yearned towards, longed for, or desired, him, or it. (K, * TA.) -A2- janaba bihi, aor. , [He went aside, apart, out of the way, to a distance, or far away, with him, or it: or, like janabahu, in a sense explained above,] he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, him, or it. (K, TA.) ― -b2- janaba fiY baniY fulaAnK, (S, K, *) aor. , inf. n. janaAbapN; (S;) and ↓ tjn~b; (so, app., in the TA;) He alighted, or descended and abode, or settled, as a stranger, among the sons of such a one. (S, K, * TA.) One says, niEoma Alqawomu humo lijaAri AljanaAbapi [Excellent are the people, they,] to the neighbour who is a stranger. (S. [See also junubN.]) And laA taHoriman~iY Eano janaAbapK Do not thou by any means refuse me because of being remote (S, A, TA) in respect of relationship. (A, TA.) [See also janaAbapN mentioned below as a subst.] ― -b3- janabati Alr~iyHu, (S, A, K,) aor. (TA,) inf. n. junuwbN; (K;) and ↓ Ajnbt; (TA;) The wind was, or became, such as is termed januwb [i. e. south, or southerly]; (K;) it blew in the direction of the wind thus called: (A, TA:) or the former, (S,) or janibat, (TA,) the wind changed, or veered, so as to become januwb (S, TA.) ― -b4- [And hence, (see januwbN,)] janaba A_ilayohi, (IAar, K,) or A_ilaY liqaAy^ihi, (TA,) aor. ; (K;) and janiba, aor. ; (Th, K;) [inf. n., app., janobN, for the verb is said in the K to be like naSara and samiEa;] (assumed tropical:) He was, or became, disquieted by vehement desire to see him, or to meet him. (K, * TA.) -A3- janiba, aor. , (S,) inf. n. janabN, (S, K,) He (a camel) limped, or halted, by reason of [pain in] his side: (S:) or he had an affection resembling ZaloE [i. e. limping, or halting], (K, TA,) but not the same as this: (TA:) and, (K,) or accord. to As, (S,) his lungs clave to his side by reason of vehement thirst: (S, K:) or, accord. to the Arabs of the desert, as ISk says, he became bent, or contorted, by reason of vehemence of thirst: (S:) and he (a camel) had a pain in his side from vehemence of thirst. (TA.) The epithet is ↓ janibN; which is applied by Dhu-r-Rummeh to an ass. (S, TA.) ― -b2- jnbt Ald~alowu [app. janibat] The bucket inclined to one side in consequence of the breaking of one or two of the thongs attacking it to the cross-bars. (L, TA.) -A4- janiba and januba and janaba are syn. with A^ajonaba in a sense explained below: see 4. -A5- juniba He had, or became affected by, the disease termed *aAtu Aljanobi [or pleurisy]: (S, Mgh, Msb:) he had a complaint of his side. (K.) -A6- junibuwA They were, or became, affected by the [south, or southerly, wind called] junuwb. (S, A, K.) And also, [in allusion to the fertilizing effect attributed to the wind so called,] They were, or became, affected by that wind in their cattle. (L, TA.) : see 1: ― -b2- and see also 3. -A2- jnb~, inf. n. tajoniybN, He did not send the stallion-camel among his she-camels, nor the ram or he-goat among his ewes or she-goats. (K.) ― -b2- jn~b Alqawomu The milk of the people's camels became little: (S:) or the people's milk ceased; (K, TA;) or became little: or the people's camels had no milk: and jn~b said of a man, his camels had no milk, nor had his sheep or goats. (TA.) Hence, EaAmu tajoniybK [A year of little, or no, milk]. (S, TA.) ― -b3- jn~bt AlA^ibilu The camels, with the exception of one or two, brought forth no young. (AZ, TA.) The camels did not conceive, so as to have milk. (TA.) -A3- tajoniybN [as an inf. n. of which the verb, if it have one in any of the following senses, is jun~iba,] also signifies A bending, or curving, and tension [of the sinews] (tawotiyrN), of the hind leg of a horse; which is a quality approved: (S, K:) or, accord. to AO, a turning aside of his fore legs in raising them and putting them down: but accord. to As, it is in the kind legs, and taHoniybN is in the back-bone and in the fore legs. (TA.) [See also 2 in art Hnb; and see also mujan~abN.] , (A, K,) inf. n. mujaAnabapN and jinaAbN, (K,) He was, or became, at, or by, his side: (A, K:) and he walked, or went, by his side. (A.) -A2- Also i. q. baA Eadahu; (A, K;) i. e. He was, or became, [distant, remote, far off, or aloof, from him; or] apart from him; or in a part, quarter, or tract, different from that in which he (the other) was; (TA;) thus bearing two contr. significations. (A, K.) jAnbhu and ↓ tjAnbhu and ↓ tjn~buhu and ↓ Ajtnbhu all signify the same, (S, K,) i. e. He was, or became, distant, remote, far off, or aloof, or he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off, or he alienated, or estranged, himself, or he stood, or kept, aloof, from him, or it; he shunned, or avoided, him, or it; as also ↓ jin~bh (K) [and minohu ↓ tjn~b]. You say, jaAnibi All~iy^aAma [Remove thyself far from the mean, or ignoble; stand, or keep, aloof from them; shun, or avoid, them]. (A.) And laj~a fiY jinaAbK qabiyHK He persisted in removing himself to a distance, or estranging himself, from his family. (S, A, K. [In two copies of the S, I find jnAb here written with fet-h to the j; but it is expressly said in the TA to be with kesr.]) ― -b2- See also 1. : see 1, in the former half of the paragraph, in two places. -A2- Ajnb, (S, IAth, Mgh, Msb, K, &c.,) inf. n. A_ijonaAbN; (IAth, TA;) and ↓ janiba; (IB, K;) but the former is more common than the latter; and the latter, than the next here following; (IB, TA;) and ↓ januba (S, Msb, K,) [inf. n. janaAbapN, agreeably with analogy;] and ↓ janaba, aor. ; (L, TA;) and A^ujoniba, and ↓ Astjnb, (K,) and ↓ tjn~b; (L, TA;) He was, or became, in the state of one who is termed junub; (S, IAth, Mgh, L, Msb, K;) i. e., under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (IAth, TA.) laA yujonibu, said by I' Ab, of a man, and of a garment, and of the ground, (TA,) and of water, (Mgh, TA,) means (tropical:) He, or it, will not become polluted (Mgh, TA) by the touch of him who is junub so that one should need total ablution in consequence of the touching thereof. (TA.) -A3- AjnbwA They entered upon [a time in which blew] the [south, or southerly,] wind termed Aljunuwb. (S, A, K.) ― -b2- See also 1 in the latter half of the paragraph. see 1: ― -b2- and 3, in two places: ― -b3- and 4. see 3. see 3. see 4. , a word of well-known meaning; (S;) The side, or half, or lateral half, syn. $iq~N, (A, K,) of a man &c.; as also ↓ jaAnibN and ↓ janabapN: (K:) or the part of a man that is beneath the arm-pit, extending to the flank; as also ↓ jaAnibN, because it is the side of the person: (Msb:) pl. (of the first, Msb) junuwbN (Msb, K) and [of the same, a pl. of pauc.,] A^ajonaAbN (CK) and [of jaAnibN] jawaAnibu (Lh, ISd, K, but not in the CK) and [app. of janobN (like as layaAy^ilu is a pl. of layolN) or of janabapN (like as HawaAy^iju is pl. of HaAjapN which is originally HawajapN) or of both these] ↓ janAy^ibu (M, K,) which is extr. (M, TA.) [Hence,] qaEadotu A_ilaY janobi fulaAnK and flAn ↓ AlY jaAnibi [I sat by the side of such a one]: both meaning the same. (S.) And ↓ A_in~ahu lamunotafixu AljawaAnibi [Verily he is inflated in the side]: jwAnb being here one of those words which are used in the sing. sense though in the pl. form. (Lh, TA.) And A^aEoTaAhu Aljanoba [lit. He gave him the side; meaning] he was, or became, submissive, manageable, easy, or tractable, to him. (A.) And jaAru Aljanobi He who cleaves to one, keeping by one's side. (K. [Differing from jaAru Aljunubi, q. v. infrà.]) And AlS~aAHibu biAljanobi [in the Kur iv. 40] The travelling-companion; the companion in a journey: (S, K:) or he who is near one; or by one's side: or the companion in every good affair: or the husband: or the wife. (TA.) And *aAtu Aljanobi, (S, A, Mgh, Msb, K, &c.,) with which ↓ AljunaAbu is syn., (K,) [and sometimes Aljanobu, as will be seen in what follows,] A well-known disease; (Mgh;) [the pleurisy; called by the first of these three appellations in the present day;] a severe disease, being an inflammatory tumour in the [pleura, or] membrane within the ribs: (Msb:) or an ulcer, or a purulent pustule, that comes within a man's side: (S, TA:) it is a severe disease in the side: accord. to El-Hejeree, it is in either side; and they assert that when it is in the left side, the patient perishes: accord. to ISh, the dubayolap; which is an ulcer that penetrates into the belly: or the ulcer (dubayolap and dum~al) that comes forth within the side, and discharges internally; the sufferer from which seldom recovers: he who suffers from it [and dies in consequence], or, as some say, he who is afflicted by a complaint of the side (absolutely) while warring in the cause of God, is reckoned a martyr: (TA:) [soldiers in a campaign are notoriously more subject to it than persons in most other circumstances; and it is app. for this reason that] it is termed daA='u AlS~anaAdiydi [the disease of the courageous chiefs]. (A, TA.) *uw Aljanobi, of which *aAtu Aljunobi is the fem., signifies Having a complaint of his side by reason of [the disease above mentioned, or what is termed] Ald~ubayolap. (TA. [See also majonuwbN.]) ― -b2- A poet says, Aln~aAsu janobN waAlA^amiyru janobu [The people are a side and the prince is a side]: (Akh, S, TA:) as though he reckoned the latter equal to all the people. (TA. [This is cited in the S and TA as though it were an ex. of jnb in the sense here next following: but it seems to be rather an ex. of this word in the sense first explained in the present paragraph.]) ― -b3- I. q. naAHiyapN [A side; meaning a lateral, or an outward or adjacent, part or portion, region, quarter, or tract; or a part, region, quarter, or tract, considered with respect to its collocation or juxtaposition or direction, or considered as belonging to a whole; a vicinage, or neighbourhood]; (S, K;) as also ↓ jaAnibN (S, Msb, K) and ↓ janaAbN and ↓ janobapN (S, K) and ↓ janabapN (S) and ↓ janaAbapN. (L, TA.) It is said that the primary signification of janobN is the part of the body mentioned in the beginning of this paragraph, and that its use in the sense of naAHyapN is metaphorical, as is the case of yamiynN and $imaAlN; but naAHiyapN is mentioned in the Msb as the primary signification of ↓ jaAnibN; (MF, TA;) though its primary signification accord. to the K and ISd seems to be that first mentioned. (TA.) You say, ↓ ma$awoA jaAnibayohi and ↓ janaAbayohi and ↓ janobatayohi and ↓ janaAbatayohi [They walked, or went on foot, on either side of him]. (A, TA. *) And ↓ mar~uwA yasiyruwna janaAbayohi (S, L) and ↓ janobatayohi and ↓ janaAbatayohi (L, TA) They went along journeying on either side of him. (S, L.) And kun~aA Eanohumo ↓ janaA bayoni and ↓ janaAbFA We were apart from them [on two sides and on one side]. (TA.) And nazaluwA AlwaAdiY ↓ fiY janaAbaAti [They alighted in the sides of the valley, or in the tracts beside the valley]. (A.) And ↓ fulaAnN laA yaTuwru bijanabatinaA Such a one will not approach our quarter: (S:) thus accord. to AO; with fet-h to the n: IJ, however, says, people are wont to say, ↓ A^anaA fiY *araAka wajanabatika [meaning I am under thy protection and in thy quarter]; but that the correct expression is ↓ janobatika, with the n quiescent. (IB, TA.) The Arabs also said, suhayolK ↓ AlHar~u jaAnibaYo, meaning (assumed tropical:) The heat is on either side of Suheyl [or Canopus: i. e., during the period next before, and that next after, the auroral rising of Canopus; which rising began, in central Arabia, at the commencement of the era of the Flight, about the 4th of August, O. S.]: this is the greatest heat. (TA.) One also says, ↓ A^aHaATuwA bihi mino jaAnibayohi [meaning They surrounded him on all his sides; lit., on his two sides]; dividing the surrounding parts into two, but not meaning that any of these remained vacant. (Expos. of the exs. cited as testimonies by Sb, TA in art. Hwl.) ― -b4- Also, [and ↓ jaAnibN, which is thus used in the L in art. jnH, and by many authors,] A part, or portion, of a thing; (L;) the greater, or main, or chief, part or portion thereof; most thereof; (L, K;) or a great part or portion thereof; much thereof. (L.) Hence, [or perhaps from janobN in the second of the senses assigned to it above, conveying the idea of juxtaposition, and thus of comparison,] h`*aA qaliylN janobi mawad~atika [This is little in comparison with the magnitude of thy love; or simply, in comparison with thy love]. (TA.) ― -b5- yaA HasorataA EalaY maA far~aTotu fiY jnobi A@ll~`hi [in the Kur xxxix. 57] means ↓ fY jaAnibih, i. e. (assumed tropical:) [O my grief, or regret, for my negligence, or remissness,] in respect of that which is the right, or due, of God! (A, Bd, TA,) i. e., (Bd,) in respect of obedience to God! (Bd, Jel:) or, in respect of [the means of attaining] nearness to God! (Fr, TA;) or, nearness to God in Paradise! (IAar, TA:) or, in respect of the way of God, to which He hath called me! i. e., the profession of his unity, and the confession of the prophetic office of Mohammad. (Zj, TA.) The saying of the Arabs, Ait~aqi A@ll~`ha fiY janobihi walaA taqodaHo fiY saAqihi [may be rendered (assumed tropical:) Fear God in respect of his (thy brother's) right, or due, and impugn not his honour, or reputation: or] means, accord. to the copies of the K, laA taqotulohu [slay him not], or, as in the L, and in the original draught of the author [of the K] lA tagotalohu [slay him not clandestinely, or on an occasion of inadvertence], from Algiylapu, and throw him not into trouble, or trial: (TA:) or, accord. to some, fY jnbh means in detracting from his reputation, or reviling him. (K, TA. [See also Freytag's Arab. Prov. i. 240.]) A poet, cited by IAar, says, xaliylaY~a kuf~aA waA@*okuraA A@ll~`ha fiY janobiY (assumed tropical:) [O my two friends, refrain, and be mindful of God in respect of my reputation; (see also jaAnibN;)] meaning, in detracting from my reputation, or reviling me: or, accord. to MF, in my case. (TA.) And one says, maA faEalota fiY janobi HaAjatiY (assumed tropical:) What didst thou, or what hast thou done, in the case of the thing that I want? (L, TA.) : see janiybN. -A2- TawoEu Aljanabi: see jinaAbN. -A3- janabN also signifies Short; (K;) applied to a man. (TA.) : see janiba. ― -b2- It is also applied as an epithet to a wolf, because he pretends to halt, from guile, or cunning. (L, TA.) ― -b3- Also A man who goes aside, or to a distance, from the beaten way, for fear of guests' coming to him for entertainment. (K, TA.) , (El-Fárábee, S, A, Msb, K,) which is sometimes used in the sing. form as pl., and has no fem. form, (TA,) and ↓ jaAnibN and ↓ A^ajonabiY~N, (El-Fárábee, S, Msb, K,) which is said by Az in art. rwH to be seldom or never used by the Arabs, but is mentioned by him in its proper art., (Msb,) and ↓ A^ajonabu, (Az, S, Msb, K,) are syn., (El-Fárábee, S, Msb, K,) signifying A stranger; (K;) as also ↓ janiybN: (S:) or a man who is distant, or remote: (Msb:) or distant, or remote, in respect of relationship: (Az and Msb in explanation of the third and fourth:) [or not a relation; as will be seen from what follows:] and ↓ jaAnibN [as an act. part. n.] signifies one alighting, or descending and abiding, or settling, as a stranger, among a tribe: (S:) pl. of the first A^ajonaAbN, (A, TA,) and of the second jun~aAbN, (S, TA,) and of the fourth A^ajaAnibu. (Msb.) AljaAru Aljunubu [occurring in the Kur iv. 40] (T, S, A, Msb, K) and jaAru Aljunubi (TA) The person who is one's neighbour, but who belongs to another people; (T, S, A, Msb, K;) who is not of one's family nor of one's lineage; (A;) who is of another lineage than he of whom he is a neighbour; (T, TA;) who is not a relation: (MF:) or one who is distant, or remote, in an absolute sense: (TA:) or the person who is not a relation to another, and who comes to him, and asks him to protect him, and abides with him: such has the title to respect that belongs to him as neighbour of the other, and to his protection, and as relying upon his safeguard and promise. (TA in art. jwr. [Differing from jaAru Aljanobi, q. v. suprà.]) It is said in a trad., humo A^ajonaAbu Aln~aAsi They are the strangers of mankind, or of the people. (TA.) And in another trad., qaAla lijaAriy~pK halo mino mugaribapi Alxabaru ↓ xabarK qaAlato EalaY jaAnibK [He said to a girl, Is there any news from abroad? She answered,] It is for a stranger coming from a journey [to give such news]. (TA.) And one says, huwa min~iY ↓ A^ajonabiY~N [He is a person not related to me]. (A.) ― -b2- Also, ↓ the same four words, (of which only the last is mentioned in this sense in the S,) That will not be led; intractable. (K.) ― -b3- junubN is also an epithet from AljanaAbapu; (S, Mgh, Msb, K;) signifying A man under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen: (IAth, TA: [see 4:]) and is used alike as masc. and fem. (S, Mgh, Msb) and sing. (S, A, Mgh, Msb, K) and dual (Msb, TA) and pl.; (S, A, Mgh, Msb, K;) being regarded as quasi-coordinate to the class of inf. ns.; for the inf. n., when used as an epithet, must remain, in form, sing. and masc.: (MF in art. Eft:) or one may use the dual form junubaAni; (K;) and sometimes they used the pl. A^ajonaAbN (S, Msb, K *) and junubuwna, (S, Msb,) and the fem. pl. junubaAtN; (Msb;) but not junubapN, (K, TA,) applied to a female. (TA.) It is said in a trad., laA tadoxulu AlmalaAy^ikapu biyotFA fiyhi junubN, meaning [The angels will not enter a house, or chamber, or tent, in which is] one who usually neglects the total ablution when under an obligation to perform it for the cause above mentioned. (IAth, TA.) : see janobN, in four places: ― -b2- and see jaAnibN. ― -b3- Also Retirement, or secession, from others: (K, TA:) and in a trad., in which it is enjoined, used as meaning retirement from women; avoiding the sitting by them, and the approaching the place that they occupy. (TA.) You say, rajulN *uw janobapK A man of retirement. (TA.) And nazala janobapF He alighted, or descended and abode, or settled, in a place aside, or apart. (S, TA.) And qaEada janobapF He [sat apart, or] retired from others. (A, TA.) ― -b4- The state of being a stranger; as also ↓ janaAbapN. (K. [Both are there mentioned as simple substs.; but the latter is an inf. n.: see janaba fiY baniY fulaAnK; and what next follows it: and see also 4.]) Both also signify Remoteness in respect of relationship. (TA.) -A2- Also, janobapN, A piece of skin from the side of a camel, (S, L, K, *) of which is made a kind of milking vessel (Eulobap), (S, L,) larger than the miEolaq, but smaller than the jawobap. (L.) -A3- And Every kind of plant, (S,) or every kind of tree in general, (K,) that produces [new leaves such as are termed] rabol in the season of the Sayof [which may mean either summer or spring]: (S, K:) or every kind of plant that produces leaves in that season without rain: (TA:) or a name given to many plants, all of them Euruwq [perhaps meaning resembling roots, i. e. straggling, or spreading like roots]; so called because less than large trees and higher than those that have no root-stock (A^aruwmap) in the earth; comprising the naSiY~ and Sil~iyaAn and HamaAT and makor and H*r [so in the TA, but I do not find it elsewhere, and think it may be a mistranscription for Hazor, of which Hazorap (the name of a certain sour tree) is probably the n. un.,] and dahomaA='; which are smaller than $ajar and superior to buquwl: all this has been heard from the Arabs: (T, TA:) or green and fresh Sl~yAn: (TA:) or what is [of a kind] between baqol and $ajar; (AHn, K, TA;) being [in the TA whmA, but this is evidently a mistake for wahiYa,] of the kind of which the root remains in the winter while the branches perish: (AHn, TA:) or herbage of which the root is deep in the earth; such as the naSiY~ and the Sil~iyaAn. (TA voce xaDirN.) : see janobN, in four places: ― -b2- and see jaAnibN. A thing from which one retires, or withdraws himself, to a distance, or far away, or far off; from which one stands, or keeps, aloof. (K.) : see janobN, in five places. [Hence,] kun~aA Eanohumo janaAbayoni and janaAbFA We were remote, or retired, from them; or out of their way. (TA.) ― -b2- Also, (S, A, Msb, K,) and ↓ jaAnibN, (Msb, * TA,) A court, or yard, or an open or a wide space in front of a house or extending from its sides: (S, A, K, TA:) and a place of alighting or abode; or a settlement, or place of settling: (A:) a mansion; an abode; a habitation; or a place to which a man betakes himself, or repairs, for lodging, covert, or refuge, in a city or town or village or other place of settled habitations; syn. raHolN: (K:) and a vicinage, neighbourhood, or tract adjacent to the place of abode or settlement, of a people or company of men: pl. A^ajonibapN. (S.) You say, A^anaA fiY janaAbi zayodK I am in the court, or yard, of Zeyd; and in his place of alighting or abode, or settlement. (A, TA.) And fulaAnN raHobu AljanaAbi, (A, TA,) and xaSiybu AljanaAbi, (S, A,) the former meaning Such a one is possessed of an ample raHol [or mansion, &c., as explained above]: (TA:) [and the latter, such a one is surrounded by a plentiful, or fruitful, tract:] or both mean (tropical:) such a one is generous or bountiful [or hospitable]. (A.) And falaAnN jadiybu AljanaAbi (S, TA) [meaning Such a one is environed by a tract affected with drought, or barrenness; as explained in the S in art. jdb: but generally used tropically, as meaning (assumed tropical:) such a one is ungenerous, illiberal, or inhospitable]. And A^axoSaba janaAbu Alqawomi [The neighbourhood of the people, or the tract surrounding them, became plentiful, or fruitful]. (S, TA.) And A^ajodaba binaA AljanaAbu [Our neighbourhood, or the tract surrounding us, became affected with drought, or barrenness]. (TA from a trad.) ― -b3- rajulN lay~inu AljanaAbi [perhaps a mistranscription for AljaAnibi] (tropical:) A man easy to deal with, compliant, or obsequious. (A.) ― -b4- [AljanaAbu is also a title often given by writers of letters and the like to any great man to whom others betake themselves, or repair, for protection; and sometimes to God; meaning (tropical:) The object of recourse; the refuge; the asylum: similar to AlHaDorapu, q. v., and used in the same manner, i. e., alone, and, without the article, prefixed to the name of the person to whom it is applied, or to a pronoun; but the latter is generally considered as implying greater respect than the former.] i. q. *aAtu Aljanobi: see janobu. (K.) A cord tied to the head and neck of a beast, by which he is led, or drawn. (KL.) [Hence,] farasN TawoEu AljanaAbi A horse easily led; or easy to be led; tractable; [obedient to the jnAb;] (S, A, K, TA;) as also ↓ TawoEu Aljanabi. (TA. [See 1, near the beginning.]) , of the fem. gender, and, accord. to Sb, both a subst. and an epithet, [so that one says riyHN januwbN, as well as januwbN alone and riyHu Aljanuwbi,] (TA,) [The south wind: or a southerly wind:] the wind that is opposite to that called the $amaAl: (S, K:) [consequently, the wind that blows from the direction of the south pole, accord. to the S;] the wind that blows from the direction of the left hand of a person standing opposite to the kibleh [by which is here meant that corner of the Kaabeh in which is set the Black Stone; which corner is towards the east]: (Th, TA:) or the wind that blows from the quarter between the place where Canopus rises [S. 29? E. in central Arabia] and the place where the same star sets [S. 29? W. in the same latitude]: ('Omárah, TA:) or from the quarter between the place where Canopus rises and the place where the sun sets in winter [W. 26? S. in central Arabia]: (As, TA:) or it is a hot wind, that blows in every season; blowing from that part of the tract between the quarter whence blows the east wind (AlS~abaA) and that whence blows the west wind (Ald~abuwr) which is next to the place where Canopus rises: (T, TA:) or the wind that blows from the quarter between the place where Canopus rises and that where the Pleiades set [W. 26? N. in central Arabia]: (IAar, K:) [the points whence it usually blows seem to differ somewhat in different parts:] As says that the jnwb is attended by good, and by fecundating influence; and the $mAl by drying up [of the earth &c.]: (TA:) accord. to IAar, it is hot in every place, except in Nejd, where it is cold, or cool: (MF:) pl. janaAy^ibu (T, K) and [of pauc.] A^ajonubN. (T, TA.) ― -b2- One says, of two persons, when they are on terms of sincere friendship, riyHuhumaA januwbN (assumed tropical:) [Their wind is south, or southerly]; and when they are separated, $amalato riyHuhumaA (assumed tropical:) [Their wind has become north, or northerly]. (TA.) , applied to a horse and a captive, (TA,) Led by one's side; as also ↓ majonuwbN and ↓ mujan~abN: (K:) or you say ↓ xayolN majan~abapN, meaning horses led by the side; the teshdeed denoting application to many objects: (S, TA:) pl. [of the first, and of janiybapN, q. v., or only of this last,] janaAy^ibu and [quasi-pl. n.] ↓ janabN. (K.) One walking by the side of another; (A;) [and] so ↓ jun~aAbN. (K.) ― -b2- Any animal or man that is obedient, tractable, or submissive. (S, TA.) You say, A^aSobaHa janiybahu He became compliant to him. (A.) -A2- See also junubN. -A3- Also, applied to a man, [app. Having a pain in the side; or having the pleurisy; like majonuwbN: and hence, or from janiba, q. v., irregularly formed,] as though walking on one side, bent or crooked, mutaEaq~ifFA: so in the L: in the M and K, on the authority of IAar, mutaEaq~ibFA [to which I am unable to assign an appropriate meaning, except its modern one of lagging behind]: so in the saying of a poet, rabaA AljuwEu fiY A^awonayohi Hat~aY kaA^an~ahu janiybN bihi A_in~a Aljaniyba janiybu [Hunger increased in him (lit. in the two sides of his saddle-bags); so that he seemed as though he walked on one side, bent thereby; for he who has a pain in his side walks on one side, in that manner]. (TA.) -A4- Also An excellent kind of dates, (K, TA,) well known; (TA;) one of the best kinds of dates. (Mgh in art. jmE, Msb.) : see janobN, in four places: and see jaAnibN. -A2- See also janobapN. ― -b2- Accord. to IAth, its primary signification is Distance: and hence it signifies The state of him who is under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (TA.) ― -b3- The sperma genitalis [itself]. (K. [But in a marginal note in my copy of that work I find this last signification rejected as erroneous.]) -A3- See also the next paragraph. A led horse or mule or ass; (S, TA;) a horse that is led [by one's side], not ridden: (Msb:) pl. janaAy^ibu. (A, TA.) ― -b2- janiybataA AlbaEiyri The [two equal] loads on the two sides of the camel. (K.) ― -b3- [Hence, app.,] Ait~aqi A@ll~`ha Al~a*iY laA janybapa lahu (tropical:) Fear thou God, to whom there is no equal. (A, TA.) ― -b4- Also janiybupN, (S,) or ↓ janaAbapN, (K,) or both, (TA,) A she-camel that one gives [or lends] to people, (S, M, K,) with money, (M, TA,) in order that they may bring corn or other provision for him; (S, M, K;) also called EaliyqapN: pl. janaAy^ibu. (S.) -A2- Also, (Kr, M, K,) and xabiybapN, (M, TA,) The wool of a van~iY [or sheep in its third year]: (Kr, M, K:) it is better and cleaner than what is termed Eaqiyqap, which is the wool of a ja*aE [or sheep in or before its second year]. (TA.) [ Of, or relating to, the quarter of the wind termed the januwb; south, or southerly.] as an extr. pl.: see janobN, first sentence. : see janiybN. ; pl. jawaAnibu: see janobN, in eleven places. [Hence, laAna jaAnibuhu (assumed tropical:) He was, or became, gentle, easy to deal with, compliant, or obsequious. And rajulN lay~inu AljaAnibi (assumed tropical:) A man who is gentle, easy to deal with, compliant, or obsequious; contr. of galiyZu AljaAnibi; see art. glZ: and see janaAbN. And] tuzan~u biliyni AljaAnibi (assumed tropical:) [She is suspected of easiness, or compliance], (K in art. lms,) towards him who desires of her that he may lie with her. (TA in that art.) [Hence also,] jaAnibaA AlA^anofi (CK) and ↓ janaAbataA and ↓ janobataA and ↓ janabataA (K) The two sides of the nose: (K:) or the two lines that surround the two sides of the nose of a doe-gazelle: (Sb, TA:) pl. [of the second, agreeably with analogy,] janaAy^ibu. (TA.) ― -b2- See also janaAbN. [It often signifies The vicinage or neighbourhood of a people &c.: and a region or quarter or tract of a people or country: like nAHyp. ― -b3- The bank of a river; and any bank, or steep acclivity. ― -b4- And A limit, bound, or boundary: see a tropical usage of its pl. (jawaAnibu) voce. HinowN. ― -b5- And EalaY jaAnibK means Beside, aside, or apart; and so jaAnibFA, and fiY jaAnibK. ― -b6- jaAnibN mino maAlK, in posi-classical writings, means A portion, and particularly a large portion, of property: and jaAnibN alone, in the same, a sum, and particularly a large sum, of money. ― -b7- The latter, also, in post-classical writings, signifies, like janobN, q. v., (assumed tropical:) A man's honour, or reputation, which should be preserved inviolate; so used in the K voce EiroDN, in an explanation of the latter word taken from IAth; i. q. naAmuwsN and HuromapN, as in the TK in that case.] -A2- Avoided and despised. (K, TA.) ― -b2- [Hence, perhaps, daEo ka*aA jaAnibFA Let thou, or leave thou, such a thing alone: see an ex. voce A^aw~N.] ― -b3- See also junubN, in four places. ― -b4- And see mujan~abN. : see junubN, in two places. : see junubN, in three places ― -b2- You say also, huwa A^ajonabiY~N mino ka*aA, (A,) or Eino k*A, (TA,) (tropical:) He has no concern nor acquaintance with such a thing. (A, TA.) (S, AAF, K) and ↓ mijonabN (AAF, K) Much (A'Obeyd, S, AAF, K) of good (A'Obeyd, K) and of evil. (K.) You say, A_in~a EinodanaA laxayorFA majonabFA Verily with us is much good, and $ar~FA majonabFA much evil. (S.) And TaEaAmN majonabN means Much [wheat or food]. (Sh, TA.) : see what next follows. A shield; (S, A, K;) because it wards off from its possessor what is displeasing to him; (A, TA;) also with damm to the m [app. ↓ mujonibN, act. part. n. of 4]. (K.) ― -b2- A thing by which a person or thing is veiled, concealed, or hidden; a veil, curtain, or covering; (K, TA;) for a house, or chamber, or tent. (TA.) ― -b3- A thing like a door, upon which the gatherer of honey stands; (K, TA;) he being let down [upon it] by means of ropes to [the place of] the honey [in the face of a rock or mountain]. (TA.) ― -b4- A thing ($abaHN [app. here meaning a wooden implement]) resembling a comb without teeth (K, TA) and thinedged in its lowest part, (TA,) with which earth is raised upon, or against, the A^aEoDaAd and fulojaAn [or raised borders of watering-troughs or the like, and streamlets for irrigation]. (K, TA. [In the CK, AlfilojAni is put for AlfulojAni.]) ― -b5- The extreme part of the territory of the foreigners towards that of the Arabs: (S, K:) and the nearest part of the territory of the Arabs to that of the foreigners. (S) -A2- See also majonabN. ; and its fem., with p: see janiybN. ― -b2- Also, the former, (TA,) or ↓ jaAnibN, (K, [but this is said in the TA to be a mistake,]) A horse wide in the space between the two kind legs, (K, TA,) without what is termed fajajN [which is an awkward kind of straddling, with the hocks wide apart]: it is a quality approved. (TA. [See also 2; and see muHan~abN.]) A man whose sheep or goats [&c.] have few young ones; [and therefore, having little milk;] (TA in art. ysr;) contr. of muyasarN. (S and TA in that art. [See also 2.]) The van, or fore part, (K, TA,) of an army. (TA.) The right and left wings of an army: (K: [Golius has erroneously written mijonabataAni, and has given J as the authority instead of the K:]) or mujan~abapN signifies a portion of an army (katiybapN) that takes one of the two sides of a way: but the former meaning is the more correct. (IAar, TA.) pass. part. n. of 1 [q. v.]. ― -b2- See also jniybN. ― -b3- Also Affected by the disease termed *aAtu Aljanobi [or pleurisy]: (S, Mgh, Msb, TA:) and said to mean also having a complaint of his side, absolutely. (TA.) ― -b4- And Affected by the [south, or southerly, wind called] januwb. (S, TA.) [And Affected by that wind in one's cattle: see 1, last sentence.] saHaAbapN majonuwbapN A cloud brought by the blowing of that wind. (S, A, K.) The saying of Aboo-Wejzeh, majonuwbapu AlA^unosi ma$omuwlN mawaAEiduhaA means Her familiarity passes away with the januwb [or south-wind], and her promises pass away with the $amaAl [or north wind]. (IAar, TA.) jnv i. q. A^aSolN [as meaning The stock, or stem, or the root, or base, or lowest part, of a tree or plant: and the stock, or origin, of a man]; (S, K;) a dial. var. of jinosN, or a word mispronounced: (S:) or, as some say, a root (of a tree) of which the A^aruwmap [i. e. root-stock] is erect in the ground: or the part of the saAq [i. e. stock, or stem,] of a tree that is in the ground, above the Euruwq [or roots properly so called]: (L, TA:) pl. [of pauc.] A^ajonaAvN and [of mult.] junuwvN. (TA.) One says, fulaAnN mino jinovika and jinosika, meaning mn A^aSolika [i. e. Such a one is of thy stock]. (S.) And A_in~ahu layarojiEu A_ilaY jinovi SidoqK [Verily he traces back his lineage to an excellent stock, or origin]. (TA.) jnH , (S, A, K, &c.,) aor. , (S, Msb, K,) agreeably with analogy, of the dial. of Temeem, and the most chaste form, (TA,) and , (S, Msb, K,) of the dial. of Keys, (TA,) and , (K,) inf. n. junuwHN, (S, Mgh, Msb, K,) He, or it, inclined, leant, or propended, (S, A, Mgh, L, K) A_ilayohi (L, Msb) and lahu (L) [to, or towards, it]; as also ↓ AjtnH, (S, Mgh, K,) and ↓ AjnH. (K [but, by the omission of a w after it, this is made in some copies of the K to relate to what there follows it].) It is said in the Kur [viii. 63], waA_ino janaHuwA lils~alomi faA@jonaHo lahaA (Mgh, L) And if they incline to peace, incline thou to it: slm being here made fem. because syn. with muSaAlaHap. (L.) You say, janaHuwA lils~alomi and A_ilayohi. (A.) ― -b2- He (a man) inclined, or leant, on one side; and leant upon his bow: as also ↓ AjtnH: and Ealayohi ↓ AjtnH he leant upon him. (L.) And janaHato She (a camel lying on her breast) leant on one side. (AO, TA.) ― -b3- He (a man) set about a thing, to do it with his hands, his breast leaning over it. (T, TA.) ― -b4- janaHa EalaY mirofaqayohi, inf. n. junuwHN and janoHN, He (a man) rested himself upon his elbows, having set them upon the ground or upon a cushion. (ISh, TA.) ― -b5- janaHa A_ilayohimo and lahumo He [inclined to them; or] followed them and submitted to them; namely, a sect. (ISh, TA.) ― -b6- janaHati Al$~amosu liloguruwbi [The sun inclined to setting]. (A.) ― -b7- janaHa, (A, L, Msb,) aor. , (L, Msb,) inf. n. junuwHN, (S, L, K,) said of the night, (S, A, L, Msb, K) and of the evening, (A,) and of the darkness, (L,) It inclined to going, or to coming: (A:) or it came on, or approached. (S, L, Msb, K.) ― -b8- Also, with the same aor. and inf. n., said of a bird, It contracted its wings to descend, or alight, and approached like one falling, and repairing to a place of refuge. (L.) ― -b9- janaHato said of camels, They lowered the fore part of the neck [in running]: or they went quickly, or swiftly. (TA.) ― -b10- And, inf. n. junuwHN, said of a ship (safiynap), She came to shallow water, and stuck to the ground, (A, L,)so as to cease from motion. (L.) -A2- janaHa, inf. n. junuwHN, He (a man) gave with his [janaAH, or] hand. (TA.) -A3- janaHahu, (S, L,) aor. , inf. n. janoHN, (L,) He hit, or hurt, its janaAH [or wing]; (S, L;) i. e., the jnAH of the bird. (S.) And janaHa fulaAnFA He hit, or hurt, the arm (janaAH) of such a one. (K. [In some copies of the K, by the omission of a w, this signification is erroneously made to relate to AjnH: so in the copies used by MF and SM, who state that the right verb is janaHa]) -A4- juniHa, (S, K,) with damm, (S,) like EuniYa, (K,) inf. n. junuwHN, (TA,) He (a camel) had his jawaAniH [the ribs so called] broken by reason of the heaviness of his load: (S, K:) or he (a camel) had the first of his ribs broken in the part next the breast. (TA.) -A5- [janaHa also signifies He regarded an act as a crime, or sin. Thus,] A_in~Y laA^ajonaHu A^ano A=kula minohu, in a trad. respecting the property of the orphan, means Verily I regard as a crime, or sin, (junaAH,) my eating, or devouring, [aught] thereof. (TA.) , inf. n. tajoniyHN, He furnished it with wings, or (assumed tropical:) the like: see mujan~aHN.] : see 1, first sentence. -A2- AjnHhu He made him, or it, to incline, lean, or propend. (S, K.) see 8. : see 1, in three places. ― -b2- Also He (an old man) leant towards the ground, supporting himself with his hands upon his knees, by reason of his weakness. (Mgh.) And He (a man prostrating himself in prayer) rested upon his palms, putting his fore arms apart (from his sides, IAth), not laying them on the ground; (so that they became like the wings of a bird; IAth); as also ↓ tjn~H. (Sh, IAth, Mgh, K.) ― -b3- AijotinaAHN in a she-camel is The going quickly, or swiftly: (Sh, K:) or the going so that her hinder part as it were leans towards her fore part, by reason of her vehement pressing on, (ISh, K, *) by her pushing forward her kind legs towards her breast: (ISh:) and in a horse, the running with a uniform leaning on one side. (A, O, K.) It (the night) began. (L.) (S, A, Msb, K) and ↓ jinoHuhu (S, Msb, K) A part, or portion, of the night: (S, A, K:) or a great, or the greater, part thereof: or the first part thereof: or a part thereof, about the half: (L:) or the darkness thereof; and its confusedness. (Msb.) kaA^an~ahu junoHu layolK [As though it were a portion, &c., of a night] is said of a numerous army heavily encumbered. (L.) [See also an ex. in a verse cited voce A_in~a.] A side (S, Msb, K) of a road. (S, Msb.) ― -b2- And The vicinage or neighbourhood, or the region or quarter or tract, and the shadow or shelter or protection, syn. naAHiyapN and kanafN, (S, K,) as also ↓ janaAHN, (K,) of a people, or party, or company of men: (S:) the latter word thus used is tropical. (TA.) You say, baAta bijinoHi Alqawomi He passed the night in the vicinage, &c., of the people. (S, TA.) And ↓ A^anaA fiY janaAHihi (tropical:) I am in his shadow, shelter, or protection. (TA.) ― -b3- See also the next preceding paragraph. The yad (S, K) [meaning wing] of a bird or flying thing; (S;) i. e., of a bird or flying thing, the limb that corresponds to the yd of a man: (Msb:) and also the yd [i. e. arm, sometimes also meaning hand, (see a signification of janaHa,)] of a man: (L, TA:) and (K) the upper arm, or arm from the shoulder to the elbow: (Zj, L, K:) each of these is so called because it is on one side of the body: (L:) and the armpit: (K:) pl. A^ajoniHapN (S, Msb, K) and A^ajonuHN: (IJ, K:) the sing., though masc., has the latter pl., which properly belongs to a fem. sing. [of this form], because jnAH is assimilated to riy$apN; (IJ;) [or rather, I think, to yadN, which is fem.;] but some assert jnAH to be both masc. and fem. (MF.) [Hence,] huwa maqoSuwSu AljanaAHi [He has the wing clipped; meaning] (tropical:) he is one who lacks strength or power or ability; he is impotent. (A, TA.) And xafaDa lahu janaAHahu (tropical:) [He abased himself to him: lit. he lowered to him his wing: but see an explanation of a similar phrase in the Kur, below]. (A.) And rakibuwA janaAHaYi AlT~aAy^iri, (Fr, L, K,) in [some of the copies of] the K, AlT~ariyqi, (TA,) (assumed tropical:) They quitted their homes, or accustomed places. (Fr, L, K.) And fulaAnN fiY janaAHaYo TaAy^irK Such a one is in a state of disquiet, and confounded, or perplexed, unable to see his right course. (L, A. *) And rakiba fulaAnN janaAHaYi Aln~aEaAmapi (tropical:) Such a one employed himself vigorously, labouriously, sedulously, or diligently, in an affair; (A, K;) managing well. (K.) And naHonu EalaY janaAHi Als~afari [lit. We are on the wing of travel; meaning] (tropical:) we are about to travel, or journey. (K, TA.) And janaAHu Alfarasi (assumed tropical:) A certain star [ γ] of Pegasus; one of the four bright stars, in Pegasus, which form a square; the other three being that at the extremity of the neck, called Eayonu Alfarasi, [i. e. a of Pegasus,] that called manokibu Alfarasi, [ β of Pegasus,] and the star [a of Andromeda] that belongs to both Pegasus and Andromeda. (Kzw.) [And janaAHu samakapK (assumed tropical:) The fin of a fish.] And janaAHaA naSolK (assumed tropical:) The two wings, or blades, of a spear-head or of an arrow-head. (L.) And janaAHu Alr~aHaY (assumed tropical:) The wing (naAEuwr) of the mill or mill-stone. (L.) And janaAHaA EasokarK (tropical:) The two wings of an army. (A, TA) And janaAHaA AlwaAdiY (tropical:) The two sides of the valley (A, L) down which the water runs, on the right and left. (L.) And variydapN lahaA janaAHaAni mino EuraAqK and biAlEuraAqi ↓ mujan~aHapN (tropical:) [A mess of crumbled bread moistened with broth, having two sidegarnishes of bones with some meat remaining upon them]. (A, TA.) ― -b2- See also jinoHN, in two places. ― -b3- Also The side, syn. jaAnibN. (K.) So in the saying in the Kur [xvii. 25], waA@xofiDo lahumaA janaAHa Al*~ul~i, meaning waA^alino lahumaA jaAnibaka Al*~aliyla (tropical:) [And make soft to them [thy two parents) thy submissive side; i. e. treat them with gentleness and submissiveness: or the former words may be literally rendered lower to them the wing of submissiveness; meaning be submissive to them]. (Jel, TA.) ― -b4- And A part, or portion, of a thing; as also ↓ junaAHN. (K.) A sin, a crime, or an act of disobedience: (AHeyth, S, A, IAth, L, Msb, K:) or an inclining thereto: (IAth, * L, TA:) and anxiety, and annoyance or molestation or hurt, which one is made to bear. (L, TA.) laA junaAHa Ealayokumo, in the Kur ii. 235, means, accord. to AHeyth, There shall be no sin, or crime, chargeable upon you: or, accord. to others, there shall be no straitening of you. (L.) -A2- See also janaAHN, last signification. Inclining, leaning, or propending: pl. A^ajonaAHN, like as A^a$ohaAdN is pl. of $aAhidN. (L, TA.) sing. of jawaAniHu; (S, K;) which latter signifies The ribs of the breast: (A:) or the ribs that are beneath [those called] the taraAy^ib, of the part next the breast; (S, K;) like the DuluwE of the part next the back: (S:) or the anterior parts of those ribs; so called because they incline over the heart: or the short ribs that are in the anterior part of the breast: or, of a camel and a horse and the like, the ribs against which lies the shoulder-blade: and of a man, the ribs of the back which are called daA^oY, six in number, three on the right and three on the left. (L.) A piece of leather upon the fore part of the camel's saddle, upon which the rider leans with his hands, thus resting himself. (TA. [See 8.]) [Furnished with wings, or (assumed tropical:) the like]. ― -b2- [Hence,] variydapN mujan~aHapN biAlEuraAqi: see janaAHN. ― -b3- naAqapN mujan~aHapu Aljabiyni (assumed tropical:) A she-camel wide in the jbyn [app. here meaning the forehead]. (TA.) jnd (S, A) He collected, or assembled, jnwd [i. e. armies, military forces, &c.]. (A.) He took or prepared, for himself, a junod [i. e. an army, a military force, &c.]. (A, TA.) [a coll. gen. n.] An army; a military force; a legion; a body of troops or soldiers; (L, K;) a collected body of men prepared for war: (Mgh:) auxiliaries: (S, L, Msb, K:) n. un. ↓ junodiY~N [signifying a trooper; a soldier; an auxiliary]; like as ruwmiY~N is n. un. of ruwmN: (Msb:) pl. of the former, junuwdN (S, A, Mgh, Msb) and [pl. of pauc.] A^ajonaAdN. (Mgh, Msb.) It is said in a trad., ↓ AlA^arowaAHu junuwdN mujan~adapN (S, A, L) Souls are troops collected together: meaning that they are created of two parties, each party agreeing together, and disagreeing with the other party, like two armies opposed, each to the other. (L.) ― -b2- Also Any kind, or species, of creatures, or created things, regarded as alone, by itself, or apart from others. (K, * TA.) It is said in a prov., A_in~a lil~hi junuwdFA minohaA AlEasalu Verily to God belong kinds, or species, of created things [by means of which He effects his purposes as by armies or auxiliaries], of which is honey: (Z, K:) first said by Mo'áwiyeh, when he heard that El-Ashtar had been given to drink some honey containing poison, in consequence of which he died: and used on the occasion of rejoicing at a misfortune that has befallen an enemy: it occurs in the history of El-Mes'oodee thus; A_in~a lil~hi junodFA fiY AlEasali. (MF.) ― -b3- Also, [as a term used in Syria, and afterwards by the Arabs from Syria in Spain,] A city [with its territory; i. e. a province, or district]: (K:) or particularly a city of Syria [with its territory]: (AO, TA:) pl. A^ajonaAdN. (TA.) Syria consists of five AjnAd; namely, Dimashk [or Damascus], Hims [or Emessa], Kinnesreen, El-Urdunn [or the Jordan], and Filasteen or Falasteen [or Palestine]: (S, M, A:) they were thus called because the military forces were thence collected. (A.) [See mixolaAfN.] : see junodN. ― -b2- Also Of, or relating to, a junod of Syria. (A.) An army, or a military force, collected. (TA.) See also junodN. jndb and junodubN and janodabN: see art. jdb. jndr : see Q. Q. 1 in art. jdr. jndl [janodalahu He, or it, made him to cleave to the stones. Hence,] taribato yadaAhu wajunodilato [May his arms, or his hands, cleave to the dust, or earth, and the stones, by reason of poverty]. (M in art. trb.) (S, K) and janodilN (K) Stones; (S in art. jdl;) used in the sense of [the pl.] janaAdilu: (Sb, TA:) n. un. janodalapN: (TA:) or what a man can lift, of stones: (K:) or, as some say, any stone: (TA:) or a mass of stone like a man's head. (T, TA.) [Hence, turobFA lahu wajanodalFA: see turaAbN.] , (S in art. jdl,) or junadilN, (Kr, K,) A place in which are stones (Kr, S, K) collected together: (Kr, K:) but ISd doubts its correctness. (TA.) And A^aroDN junadilapN, (K,) and sometimes with fet-h, (Sgh, K,) i. e., to the j, [janadilapN,] (TK,) A land abounding with stones. (Sgh, K.) Strong and great. (K.) jnz , aor. , (A, Msb, K,) and , (A,) inf. n. janozN, (TA,) He veiled, concealed, hid, or covered, it. (A, Msb, K.) -A2- He collected it; or gathered it together or up; (K;) as also ↓ jn~zihu, inf. n. tajoniyzN. (Sgh, TA.) You say also, junaza Alr~ajulu, part. n. ↓ majonuwzN, The man was gathered up [app. as a corpse is gathered up in the grave-clothes]: (TA:) or (assumed tropical:) he died. (Har p. 122.) , inf. n. tajoniyzN: see 1. ― -b2- It is used by El-Hasan El-Basree as signifying He put it (namely a corpse) upon the bier. (K, * TA.) and janaAzapN signify the same, (Mgh, Msb, K,) namely, A dead person; a corpse: (K:) but the former is the more chaste: (Msb:) or the former signifies the dead person; and the latter, the bier: (As, IAar, Msb, K:) or the former, the bier; and the latter, the dead person: (Mgh, Msb, K:) so accord. to Th, as related by Aboo-'Amr Ez-Záhid: (Msb:) or the former is said by the vulgar to mean the bier: (As, TA:) or the former signifies the bier with the dead person: (K:) or the dead person upon the bier: (S:) and the bier is not so called unless the dead person is upon it: (AAF:) when the dead person is not upon it, it is called sariyrN and naEo$N: (AAF, S:) but the vulgar say janaAzapN, with fet-h; (S;) which is not allowable: (Lth, As, Mgh, TA:) or janaAzapN [so in the TA] signifies the man: or the bier with the man: (En-Nadr, TA:) jnAzp is derived from janazahu, in the first of the senses assigned to it above: (A, Msb, TA:) so some assert: (IDrd, TA:) but ISd says, I know not whether this be correct: (TA:) or a janaAzap is so called because the clothes are gathered together when the man is upon the bier: ('Abd-Allah Ibn-El-Hasan, TA:) some say that it is Nabathean: (TA:) the pl. is janaAy^izu. (S.) The Arabs say, tarakotuhu jinaAzapF I left him a corpse, or dead. (As, TA.) And Duriba Alr~ajulu Hat~aY turika janaAzapF [so in the TA, The man was beaten until he was left a corpse]. (ISh, TA.) And rumiYa fiY jinaAzatihi, meaning, He died: (Lth, Mgh:) or he has been carried, or lifted, and put [into his bier]: this they say when they give information of the death of a man: (TA:) and they say also, TuEina fiY jinaAzatihi, meaning the same. (Lth, Mgh, TA.) ― -b2- Also jinaAzapN [or janaAzapN] (tropical:) A wine-skin [when emptied; as though it were a body without a soul]. (K.) A certain impudent man of the Arabs, 'Amr Ibn- Ki'ás, says, wakunotu A_i*aA A^araY ziq~FA SariyEFA yunaAHu EalaY janaAzatihi bakayotu [And I used, when I saw a wine-skin laid prostrate, its corpse being wailed over, to weep, or accord. to Th, as is said in the TA in art. bkY, to sing]. (TA.) ― -b3- (assumed tropical:) Anything oppressive and grievous, EalaY qawomK to a people. (Lth, K.) ― -b4- (assumed tropical:) A sick person. (Sgh, K.) , [from janaAy^izu, pl. of janaAzapN,] One who recites [or chants the profession of the faith &c.] before the dead [in a funeral-procession]. (TA.) : see 1. jns , (TK,) inf. n. tajoniysN, from Aljinosu, (S, K,) [He made it homogeneous, or congenial, with it; or similar, or conformable, to it: expl. in the TK, not well, by $Aklh; but the inf. n., with tolerable correctness, by AykY $yy^Y brY brynh m$Akl qlmq. The usage of the term tajoniysN in rhetoric, to signify the use of two or more words completely or partly conformable, is post-classical, like jinaAsN, an inf. n. of jaAnasa.] , [inf. n. mujaAnasapN and jinaAsN,] It was, or became, homogeneous, or congenial, with it; or similar, or conformable, to it; syn. $aAkalahu: (Mgh, Msb:) AlmujaAnasapu is from Aljinosu. (S, TA.) You say, h`*aA yujaAnisu h`*aA This is homogeneous with this; syn. yu$aAkiluhu: (Mgh, Msb:) so says Kh. (Msb.) And kayofa yuw^aAnisuka mano laA yujaAnisuka [How will he be sociable with thee who will not be congenial with thee?]. (A.) And of a man who has not discrimination nor intelligence, one says, fulaAnN yujaAnisu AlbahaAy^ima walaA yujaAnisu Aln~aAsa [Such a one resembles the beasts, and does not resemble men]: (Mgh, Msb, * TA:) so says Kh. (Mgh.) But As says that this usage, (Mgh, Msb,) in the first and last of the above-mentioned phrases, (Msb,) is post-classical. (Mgh, Msb.) The usage of the term jinaAsN by rhetoricians [to signify the complete or partial conformity of two or more words] is post-classical [like tajoniysN]. (TA.) [The two things were, or became homogeneous, congenial, similar, or conformable,] is a phrase of the scholastic theologians, not [classical] Arabic. (TA.) [A genus, kind, or generical class, comprising under it several species, or sorts; or comprised under a superior genus, in relation to which it is a species, or sort;] a Darpb of a thing; (S;) or of anything; (Mgh, Msb;) any Darob of a thing; (A, K;) [as] of men, and of birds, and of the definitions of grammar and of the art of versification, and of things collectively; so accord. to the lexicologists; (ISd, TA;) a term of more common import than nawoE [which is a species, or sort]: (S, A, Mgh, Msb, K:) thus animal is a jns and man is a nwE, (Mgh, Msb,) because the latter is of more particular import than the former, though it is a jns in relation to what is under it; but the scholastic theologians reverse the case, (Mgh,) for with them jns is of more particular import than nwE: (Kull p. 139:) thus also camels are a jns of beasts: (A, K:) pl. A^ajonaAsN [properly a pl. of pauc. but used also as one of mult.] (Mgh, Msb, K) and junuwsN. (IDrd, K.) You say, Aln~aAsu A^ajonaAsN waA^akovaruhumo A^anojaAsN [Men are of several kinds, and most of them are impure]. (A, TA.) And fulaAnN mino jinosika, meaning A^aSolika [i. e. Such a one is of thy stock]. (S in art. jnv.) ― -b2- [Hence, Aisomu jinosK A generic noun: and Aisomu jinosK jamoEiY~N a collective generic noun.] ― -b3- A^awoSaY lijinosihi signifies He left by will, of his property, to the children of his father, [or his kindred by the father's side,] exclusively of all relations of the mother: and so, liA^aholi bayotihi. (Mgh.) ― -b4- The assertion, in the K, that J's saying, on the authority of IDrd, that As used to say Aljinosu as meaning AlmujaAnasapu is a vulgarism, is erroneous, is a matter for consideration; for As said not this, but [what has been cited above, voce jaAnasahu, or] what will be found below, voce mujaAnisN. (TA.) [ Generic; generical.] [ Generical quality.] [ Homogeneous; congenial; similar; conformable; syn. mu$aAkilN. (K.) But IDrd asserts that As used to reject the saying of the vulgar, h`*aA mujaAnisu lih`*aA [This is homogeneous with this, &c.], and to say, It is post-classical. (S.) [See also 3.] jnf (T, S, Mgh, Msb, K, &c.) and junuwfN, (K,) the former being inf. n. of janifa and the latter of janafa, (TA,) The act of inclining, or declining (T, S, Mgh, K, TA) in speech and in all affairs: (TA:) and declining, or deviating, from the right course; acting wrongfully, unjustly, injuriously, or tyrannically; (T, Msb, * K, TA;) like HayofN, which some erroneously assert to be the act of a judge only. (T, TA.) You say, janifa, (T, S, Mgh, Msb,) aor. , inf. n. janafN; (S, Msb;) [and app. janafa, aor. , inf. n. junuwfN;] and ↓ Ajnf; (T, Msb, TA;) He inclined or declined [in speech and in any affair]: (T, S, TA:) and he declined, or deviated, from the right course; acted wrongfully, unjustly, injuriously, or tyrannically; (T, Mgh, Msb, TA;) Ealayohi against him. (Mgh.) Hence, in the Kur [ii. 178], famano xaAfa mino muwSK janafFA (S, TA,) i. e. [And he who feareth, (or, as is said in the K in art. xwf, knoweth,) from, or on the part of, the testator,] an inclining [to a wrong course], or a declining [from the right course]: (TA:) or a manifest inclining or declining. (Er-Rághib, TA.) You say, janifa fiY waSiy~atihi, aor. ; [He inclined, &c., in his testament;] and so ↓ Ajnf. (K.) And ↓ Ajnf signifies He deviated from that which was right. (K.) And fiY Hukomihi ↓ Ajnf [He declined from the right course, or acted wrongfully or unjustly, in his judgment]. (TA.) Or ↓ Ajnf relates peculiarly to the case of a testament: and janifa signifies absolutely He declined, or deviated, from that which was right. (K.) And you say, janifa Eano Tariyqihi, aor. ; and janafa, aor. ; inf. n. janafN, (K, TA,) which is of the former verb, (TA,) and junuwfN, (K, TA,) which is of the latter verb; He turned away from his course, or way; deviated therefrom. (TA.) ― -b2- Or [app. a mistake for “and ”] janafN signifies Depression (duxuwlN and AinohiDaAmN) in one of the two sides of the breast, or chest, (Alz~awori,) with evenness of the other side: (K:) the verb is janifa: and the part. n. is ↓ janifN and ↓ A^ajonafu, fem. [of the latter] janofaA='u. (TA.) [an inf. n. of which the verb (jAnf) is not mentioned]. You say, laj~a fiY jinaAfK qabiyHK He persisted in removing himself to a distance, or estranging himself, from his family; (Aboo-Sa'eed, K;) like jinaAbK qabiyHK. (Aboo-Sa'eed, TA.) He committed an act of inclining [to a wrong course], or declining [from the right course, or acting wrongfully or unjustly or injuriously or tyrannically]; like as you say, A^alaAma, meaning “he did a thing for which he should be blamed.” (S.) See also 1, in five places. -A2- Ajnfhu He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously, or tyrannically, therein. (K.) tjAnf fiY mi$oyatihi In the text, the characters between ت and ن are unclear. He carried himself in a proud and self-conceited manner, [affecting an inclining of the body from side to side,] in his gait. (TA.) [And He inclined on one side in his gait: said of one who is lame of one leg: see maHoruwqN.] ― -b2- tjAnf Eano Tariyqihi He affected a declining, or deviating, from his course, or way; he purposely declined, or deviated, therefrom; (K, * TA;) syn. tamaAyala. (K.) And in like manner, tjAnf A_ilaY Al$~aYo'i [He affected an inclining to the thing; intentionally inclined to it]. (TA.) You say, tjAnf liA_ivomK He inclined to a sin, (S, Mgh,) [or affected an inclining to it, (see the part. n., below,)] intending, or purposing, the commission of an act of disobedience. (Mgh.) is [an epithet] like danafa, applying to a sing. and a pl., [being] also an inf. n. [of janifa, q. v.]: Abu-l-'Iyál El-Hudhalee says, A^al~aA daraA^ota AlxaSoma Hiyna raA^ayotuhumo janafFA EalaY~a biA^alosunK waEuyuwni [Wherefore didst not thou repel the adversaries, when thou sawest them inclining, or acting wrongfully, against me with tongues and eyes?]: or, accord. to one reading, junufFA [which is a pl. of ↓ jaAnifN]: (Skr p. 128:) [or, as some say,] janafFA is a pl. [or rather quasi-pl. n.] of ↓ jaAnifN, like as rawaHa is of raAy^iHN: or it may be for *awiy janafK. (TA.) : see A^ajonafu, in two places: ― -b2- and see also 1, last sentence. One who carries himself in a proud and self-conceited manner, (muxotaAl, [for which Golius, here copied by Freytag, appears to have read muHotaAl, with the unpointed H,]) with an inclining [of the body from side to side]: (Sh, K:) or one who affects an inclining [of the body from side to side] (yatajaAnafu) in his gait, and carries himself in a proud and self-conceited manner therein. (TA.) : see A^ajonafu; and see also janafN, in two places. [fem. janofaA='u] Inclining [to a wrong course], or declining [from the right course], or acting wrongfully or unjustly, [absolutely, as also ↓ janifN and ↓ jaAnifN and ↓ mijonafN, or peculiarly] in his testament. (K.) You say, SaAdafahu fiY Hukomihi ↓ janifFA [He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously, or tyrannically, therein]. (K.) And ↓ xaSomN mijonafN An adversary who inclines [to a wrong course], or declines [from the right course]; (K;) who acts wrongfully, unjustly, injuriously, or tyrannically. (TA.) ― -b2- Inclining; [or pendulous;] applied to a penis. (TA.) ― -b3- Having a bending back; (S, K;) applied to a man. (S.) ― -b4- See also 1, last sentence. ― -b5- Big, or large; applied to a bowl (qadaH). (TA.) : see A^ajonafu, in two places. , in the Kur [v. 5], means Not affecting an inclining to sin; intending, or purposing, it. (Msb, TA.) jnq , aor. , (IAar, K,) inf. n. janoqN; (IAar, TA;) and ↓ jn~qwA, inf. n. tajoniyqN; (AZ, K;) They cast stones of [or with] the manojaniyq: (K, * TA:) and ↓ majonaquwA, (K,) or majonaquwA manojaniyqFA [app. meaning they constructed a mnjnyq], (Lth, TA,) is said by such as hold the m to be radical; (K;) or it may be that the m is augmentative, and that the verb is [denominative,] similar to tamasokana from misokiynN. (TA.) ― -b2- janaquwnaA biAlmanojaniyqi They cast at us with the mnjnyq: mentioned by El-Fárisee on the authority of AZ. (M.) An Arab of the desert, in describing the wars of his people, said, taArapF nujonaqo waA^uxoraY nuro$aqo [One time we are cast at with the mnjnyq, and another we are shot at with arrows]: (S, * M:) also mentioned by El-Fárisee. (M.) and ↓ majonaquwhaA [app. They constructed the engines of the kind called mnjnyq]. (JK.) See also 1. : see 1 and 2. The stones of the mnjnyq. (M, TA.) [But] IAar says that jnq [app. junuqN] means The people who manage the mnjnyq. (TA.) dim. of manojaniyqN, q. v. (Sb, S.) : see what next follows. (S, M, Msb, K) and minojaniyqN (Msb, K) and ↓ manojanuwqN (Lth, IAar, Msb, K) [A kind of balista;] an instrument [or engine of war] with which stones are cast (S, M, K, TA) at the enemy; made by binding [in some manner] very tall wooden poles, whereon is placed what is to be cast, which is then struck with a long pole, and so cast to a very distant place: [this imperfect description (the only one that I have found of this engine) seems to show that it was of a very simple and rude construction:] it is an ancient instrument, anterior to the invention [or use] of gunpowder and cannons by the Christians; and was used by Mohammad in the siege of Et-Táïf; but the first [of the Arabs] who used it in the time of paganism is said to have been Jedheemeh El-Abrash, of the Mulook et-Tawáïf: (TA:) pl. manojaniyqaAtN (S, Msb, K) and manojanuwqaAtN (Lth, TA) and majaAniyqu (Sb, S, Msb, K) and majaAniqu: (K:) dim. ↓ mujayoniyqN: (Sb, S:) it is fem., (Lth, S, Msb, K, *) preferably, (Lth, TA,) and in most instances; (Msb;) and hence it is also called AlA^unovaY; (M in art. Anv;) but sometimes it is masc.: (Msb, K:) and is arabicized, (S, Msb, K,) from the Persian (S, K) mano JiY niyko, i. e. “ How excellent am I! ” (S,) or mano Jiho niyko, i. e. “ I, how excellent am I! ” (K;) [Golius asserts it to be from the Greek μάγγανον but this is the original of manojanuwnN, which has a different meaning: its derivation, however, seems to have been unknown to the Arabs in general; for] some say that manojaniyqN is of the measure mafoEaliylN, [so in copies of the S, but correctly manofaEiylN, as in the Msb and TA,] because of the phrase nujonaqu mar~apF [see 1]: (S, Msb: *) or, (Msb,) accord. to Sb, (S,) it is of the measure fanoEaliylN; (S, Msb;) because majaAniyqu is its pl. and the dim. is mujayniyqN; and because, if the m were augmentative as well as the n, there would be two augmentative letters at the beginning of the noun, and this may not be in substs. nor in epithets that are not conformable to augmented verbs; and if the n were made an essential part of the word, the noun would be a quadriliteral-radical, and augmentative letters are not prefixed to words of this class except nouns conformable to their verbs, like mudaHorajN: (S, TA:) but MF says that these disquisitions are unprofitable; for in his opinion, all the letters of the word are radical, since it is a foreign word. (TA.) manojaniyiqY~N [app. A maker of the kind of engine called mnjnyq; being mentioned as a surname:] a rel. n. from mnjnyq. (K.) jnk [and junokN] A certain [musical] instrument, which is beaten like the Euwd [or lute; namely, the Persian harp; two specimens of which are figured in Note 26 to Chap. iii. of my translation of the “Thousand and One Nights”]; mentioned by El-Khafájee in the Shifá el-Ghaleel; and often spoken of: it is an arabicized word; (MF, TA;) from the Persian JanoG: and applied [also] to the df~, [duf~ or daf~, i. e., tambourine,] with which one plays. (TA.) [and junokiY~N] A player on the jnk above mentioned. (TA.) jnw i. q. janaA^N [inf. n. of janiy^a, q. v.]. (Sgh, K.) , applied to a man, i. q. A^ajonaA^u, q. v. (Sgh, K.) And [its fem.] janowaA='u, i. q. janoA='u, (Sgh, K,) applied to a ewe, or a she-goat, meaning Having her horns bending backwards. (TA.) jnY , (S, Mgh, Msb, K,) aor. , (S, Msb,) inf. n. janFY, (S, TA,) or janoYN, (so accord. to one copy of the S, and written in the accus. case jnyA in the Ham p. 355,) and jinaAyapN, (Ham ib., but there without any vowel-signs,) He gathered, plucked, or took from the tree, the fruit; (Mgh, TA;) i. q. ↓ AjtnAhA (S, Msb, K) and ↓ tjn~AhA: (K:) and in like manner one says of a thing similar to fruit. (TA.) One says also, janaAhaA lahu and janaAhu A_iy~aAhaA [He gathered it, plucked it, or took it from the tree, for him]. (A'Obeyd, K.) And janayotuka A^akomuw^FA [I gathered for thee truffles]. (TA.) And janaY *ahabFA He collected gold from its mine. (TA.) ― -b2- Aboo-Dhu-eyb uses this verb metaphorically, in the phrase janaY AlEulaY, meaning (tropical:) [He acquired] eminence, or nobility. (TA.) ― -b3- You also say, janaY Ealayohi, (S,) or EalaY qawomihi, (Msb,) inf. n. jinaAyapN, (S, Msb,) (tropical:) He committed, [against him, or] against his people, or party, a crime, or an offence for which he should be punished; (Msb;) as also ↓ jAnAhu [or jAnY qawomihi]: (TK in art. jr:) [and (tropical:) he brought an injury upon him, or them:] and janaY Al*~anobi Ealayohi, aor. , inf. n. jinaAyapN, (K,) with kesr, (TA,) (tropical:) He committed the crime, offence, or injurious action, against him; syn. jar~ahu A_ilayohi: (K: [see art. jr:]) thus used, also, the verb is metaphorical, from janaY Alv~amarapa: (Er-Rághib, TA:) and so in the phrase, janaY $ar~FA, meaning (tropical:) He brought to pass an evil thing or action. (Mgh.) [See also jinaAyapN, below.] It is said in a trad., laA yajoniY jaAnK A_il~aA EalaY nafosihi (assumed tropical:) [An injurer shall not bring injury save on himself]; meaning that one shall not be prosecuted for an injurious action committed by another, of his relations or of others. (TA.) And a poet says, jaAniyka mano yajoniY Ealayoka waqado tuEodiy AlS~ijaAHa fatajorabu Aljurobu [which may be rendered, (assumed tropical:) Thine injurer whom thou shouldst punish is he who brings an injury upon thee: but sometimes the mangy camels infect the sound ones so that these become mangy; and thus a criminal sometimes brings punishment upon his relations: for] A'Obeyd says that jAnyk mn yjnY Elyk is a prov. applied to the case of a man who is punished for an injurious action; because brothers [sometimes] bring injury upon a man [by occasioning his being punished for an injurious action which they have themselves committed], as the latter hemistich of the verse cited above indicates: but AHeyth says that this prov. means AljaAniY laka Alxayora mano yajoniY Ealayoka Al$~ar~a [The person bringing thee good is he who brings, or will bring, upon thee evil: perhaps intended as a caution; for the Arabs often suspect that a benefactor has some evil intention]: and he cites the following hemistich: tuEodiy AlS~iHaAHa mabaAriku Aljurobi [meaning Sometimes the places where the mangy camels lie down, and which afford benefit to other camels, infect the sound ones]. (TA. [See also Freytag's Arab. Prov., i. 298.]) You say also, janayota h`*aA EalaY nafosika [Thou hast brought this as an injury upon thyself]. (K in art. jl.) , inf. n. mujaAnaApN, He accused him of a jinaAyap [or crime, &c.]. (TA.) ― -b2- See also 1. said of a tree, (S, K,) or of a palmtree, (Msb,) It had ripe fruit: (S:) or it attained to the time for the gathering of its fruit: (Msb:) or it attained to maturity: (K:) or, said of a tree, it had fruit to be gathered and eaten: and, said of fruit, it became ripe: (TA:) and, said of grass, or herbage, it became abundant. (KL.) ― -b2- And Ajnti AlA^aroDu The land had much janFY, (S, Msb, K,) i. e. herbage, and truffles, and the like. (S.) see 1. ― -b2- tjn~Y Ealayohi, (S, * K,) or tjn~Y Elyh *anobFA, (TA,) (assumed tropical:) He accused him of a crime, an offence, or an injurious action, that he had not committed; (S, K;) i. e. he forged against him the charge of his having committed a crime, &c., he being guiltless [thereof]: (TA:) Aln~ajan~iY being like Alt~ajar~umu. (S.) You say also, yatajan~aY EalayonaA maA lamo najonihi [He accuses us of committing what we did not commit]. (Abu-l-'Abbás, TA in art. jrm.) see 1. ― -b2- AijotanayonaA maA='i maTarK We came to rainwater, and drank it: (K:) a phrase mentioned with approval by IAar, but not explained by him: thought by ISd to have this meaning. (TA.) [in the CK janiY~N] Whatever is gathered, or plucked; as also ↓ janaApN: (K:) or whatever is gathered, or plucked, from trees, (S,) &c.; (so in a copy of the S;) as also ↓ janaApN: (S:) so that these two words are of the same class as Hiq~N and Hiq~apN: or the latter of them is a n. un.: (TA:) or the former signfies what is gathered from trees while fresh; (Msb;) as also ↓ janiY~N: (Msb:) or this last is an epithet applied to fruit, signifying just gathered or plucked; (S, K;) or gathered, or plucked, while fresh: (TA:) and ↓ majonFY, also, pl. majaAnK, signifies fruit gathered or plucked: (Har p. 369:) janFY also signifies fruit [ready to be gathered or plucked]; so in the Kur lv. 54: (Jel:) and is applied to fresh ripe dates: (Fr, K:) and grapes: (TA:) and truffles, and the like: (S:) and even cotton: (TA:) and herbage: (S:) and gold, (K,) which is collected from its mine: (TA:) and cowries, (K,) as though gathered from the sea: (TA:) and honey, (K,) when it is gathered: (TA:) pl. A^ajonaA='N (K) and A^ajonK, originally A^ajonuYN. (TA.) Hence the saying, h`*aA janaAY wa xiyaAruhu fiyhi A_i*okul~u jaAnK yaduhu A_ilaY fiyhi [This is what I have gathered, and the best of it is in it; when every gatherer but myself has his hand to his mouth]: or, accord. to one reading, wa hijaAnuhu fiyhi (which has the same meaning, TA in art. hjn): a prov., ascribed by Ibn-El-Kelbee to 'Amr Ibn-' Adee El-Lakhmee, the son of the daughter of Jedheemeh: he says that Jedheemeh had ordered the people to gather for him truffles, and some of them ate the best that they found; but ' Amr brought to him the best that he found, and addressed to him these words: and 'Alee is related to have repeated them on an occasion of his entering the government-treasury; meaning that he had not defiled himself with anything of the tribute belonging to the Muslims, but had put it in its places. (TA.) : see janFY, in two places. : see janFY. Also Dates cut from the tree. (TA.) , primarily, The act of gathering, plucking, or taking from a tree, fruit: [see 1:] ― -b2- then, (assumed tropical:) The bringing to pass an evil thing, or action: (Mgh, Kull p. 147:) ― -b3- then, (assumed tropical:) Evil, [itself]: ― -b4- then, (assumed tropical:) The doing a forbidden action: (Kull ib.:) specially used in this last sense; though it has a general application: (Mgh:) ― -b5- [as a simple subst., it generally signifies] A crime, an offence, or an injurious action, for which one should be punished: (Msb:) or an action that a man commits requiring punishment or retaliation to be inflicted upon him in the present world and in the world to come: (TA:) or any forbidden injurious action: (Kull p. 134:) and in the language of the lawyers, especially a wounding: and an amputation, or a maiming: (Msb:) and ↓ janiy~apN signifies the same as jinaAyapN: (Ham p. 241:) the pl. of jnAyp is jinaAyaAtN and janaAyaA; but the latter of these pls. is of rare occurrence. (Msb.) : see what next precedes. -A2- Also A [garment such as is called] ridaA=' (K, TA,) of a round form, (TA,) made of [the kind of cloth termed] xaz~. (K, TA.) A gatherer of fruit [&c.]: ― -b2- and also (assumed tropical:) A committer of a jinaAyap [or crime, &c.]: (K, * TA:) pl. junaApN (S, K) and jun~aA='N (Sb, K) and [of pauc.] A^ajonaA='N, which last is extr., (S, K,) or doubtful. (S.) Hence the prov., A^ajonaAw^uhaA A^abonaAw^uhaA, explained in art. bnY. (S, TA.) ― -b3- [Hence also,] AljaAniY (assumed tropical:) The wolf. (IAar, TA voce jaAbK, q. v.) -A2- Also i. q. laq~aAHN; (IAar, Az, TA;) i. e. A fecundater of palm-trees. (Az, TA.) i. q. AljawaAnibu [pl. of AljaAnibu]; (K;) similar to Alv~aEaAliY and AlA^araAniY. (TA.) : see janFY. A place of gathering, or plucking, fruits, &c. (TA.) jhd , (S, A, L, &c.,) aor. , (K,) inf. n. jahodN, (TA,) He strove, laboured, or toiled; exerted himself or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly, or with energy; was diligent, or studious; took pains, or extraordinary pains; (S, A, L, K;) fiY ka*aA in such a thing; (S;) or fiY AlA^amori in the affair; (A;) as also ↓ Ajthd; (A, K;) and so ↓ jAhd, with respect to speech and actions: (L:) or jahada fiY AlA^amori, aor. and inf. n. as above, he did his utmost, or used his utmost power or efforts or endeavours or ability, in prosecuting the affair: (Msb:) and ↓ Ajthd and ↓ tjAhd he exerted unsparingly his power, or ability: (S, A, K:) or fiY AlA^amori ↓ Ajthd he exerted unsparingly his power, or ability, in the prosecution of the affair, so as to effect his utmost. (Msb.) You say also, Aijohado jahadaka fiY h*aA AlA^amori (tropical:) Do thine utmost in this affair: (Fr, S, K: *) but not juhodaka. (Fr, S.) And raA^oyahu ↓ Ajthd (tropical:) He took pains, or put himself to trouble or fatigue, to form a right judgment or opinion. (MA.) And raA^oyiY wanafosiY Hat~aY ↓ Aijotahadotu balagotu majohuwdiY (assumed tropical:) I exerted my judgment and my mind so that I attained the utmost of my power, or ability. (T, L.) ― -b2- jahadabihi He tried, proved, or examined, him, (L, K,) Eani Alxayori wa gayorihi [respecting good qualities, &c.]. (L.) -A2- jahadahu, (Mgh, L, Msb,) aor. , (Mgh, L,) inf. n. jahodN, (L, Msb,) It, (an affair, and a disease,) and he, (a man,) affected him severely; harassed, embarrassed, distressed, afflicted, troubled, inconvenienced, fatigued, or wearied, him: (Msb:) it (disease, L and K, and fatigue, and love, L) rendered him lean; emaciated him: (L, K:) he burdened him beyond his power; imposed upon him that which was beyond his power; as also ↓ Ajhdhu: (Mgh:) and, [as also ↓ Ajhdhu,] he importuned him, harassed him, or plied him hard, in asking, begging, or petitioning. (A.) [Hence,] juhida, said of a man, He was severely affected, harassed, embarrassed, distressed, afflicted, troubled, inconvenienced, fatigued, or wearied: (S, L:) or was grieved, or made sorry or unhappy. (L.) And A^aSaAbahumo quHuwTN mina AlmaTari fajuhiduwA jahodFA $adiydFA Drought befell them, and they consequently became severely distressed. (S.) And juhiduwA They were, or became, afflicted with drought, barrenness, or dearth; or with drought, and dryness of the earth. (L.) And rajulN yajohadu A^ano yaHomila silaAHahu mina AlD~aEofi, for yajohadu nafosahu, A man who imposes upon himself a difficulty, or trouble, or fatigue, or a difficult or severe task, or who strains, or strains himself, in the carrying of his weapons, or arms, by reason of weakness. (Mgh.) And jahada daAb~atahu and ↓ AjhdhA He jaded, harassed, distressed, fatigued, or wearied, his beast; i. q. ↓ balaga jahodahaA: (K:) or he tasked, or plied, his beast beyond his power in journeying, or marching, or in respect of pace. (S, Msb.) And A^ajohadotuhu EalaY A^ano yafoEala ka*aA wa ka*aA [I importuned him, or harassed him, to do such and such things]. (L.) ― -b2- Also, (S, Msb,) aor. as above, (A,) and so the inf. n., (Msb,) (tropical:) He deprived it (namely, milk,) of its butter, (S, A, K,) entirely: (S, K:) or churned it so as to extract its butter and render it sweet and pleasant: or mixed it with water: (Msb:) or diluted it so that it consisted for the most part of water: and in like manner it is used in relation to broth. (A.) ― -b3- Hence, (Msb,) jahadahaA (assumed tropical:) He lay with her; or compressed her: (L, Msb, from a trad.:) or i. q. dafaEahaA, and HafazahaA [which has a similar meaning]. (L.) ― -b4- jahada AlT~aEaAmi (assumed tropical:) He desired the food eagerly; longed for it; (S, K;) as also ↓ Ajhdhu. (K.) And juhida AlT~aEaAmu and ↓ A^ujohida (assumed tropical:) The food was eagerly desired, or longed for. (S.) ― -b5- Also (tropical:) He ate much of the food: (S, K:) he left nothing of it. (A.) You say also, h`*aA kalaA^N yajohaduhu AlmaAlu (assumed tropical:) This is herbage, or pasture, of which the cattle eat perseveringly. (AA, TA.) -A3- jahida It (a state of life) was, or became, hard, difficult, strait, or distressful. (S, K.) , inf. n. of jAhd, properly signifies The using, or exerting, one's utmost power, efforts, endeavours, or ability, in contending with an object of disapprobation; and this is of three kinds, namely, a visible enemy, the devil, and one's self; all of which are included in the term as used in the Kur xxii. 77. (Er-Rághib, TA.) See also 1, first sentence. You say, jAhd AlEaduw~a, (JK, A, Mgh,) inf. n. as above (JK, Mgh, K) and mujaAhadapN, (JK, K,) He fought with the enemy: (K:) or he encountered the enemy, imposing upon himself difficulty or distress or fatigue, or exerting his power or efforts or endeavours or ability, [or the utmost thereof,] to repel him, his enemy doing the like: and hence jAhd came to be used by the Muslims to signify generally he fought, warred, or waged war, against unbelievers and the like. (Mgh.) You say also, jAhd fiY sabiyli A@ll~`hi, inf. n. jihaAdN (S, Msb) and mujaAhadapN, (S,) [He fought, &c., in the way of God; i. e., in the cause of religion.] , as trans.: see 1, in six places. ― -b2- Also He made, or incited, another, to strive or labour or toil, to exert himself or his power or efforts or endeavours or ability, &c.; trans. of 1 in the first of the senses assigned to it above. (JK.) ― -b3- A^ujohida He was thrown into a state of difficulty, distress, affliction, trouble, inconvenience, or fatigue. (L.) ― -b4- Ajhd maAlahu He consumed, or wasted, and dispersed, his property: (K:) or gave it away, and dispersed it, altogether, here and there. (En-Nadr, TA.) -A2- As intrans., He (an enemy) strove, laboured, or exerted himself, in enmity, (K, TA,) EalayonaA against us. (TA.) ― -b2- He acted with energy, or with the utmost energy: so in the phrases saAra faA^ajohada He marched, or journeyed, and did so with energy, or with the utmost energy; and Halafa biA@ll~`hi faA^ajohada He swore by God, and did so with energy, &c.: in which cases one should not say fajahada. (Aboo-' Amr Ibn-El-'Alà, L.) ― -b3- He took the course prescribed by prudence, precaution, and sound judgment, fiY AlA^amori in the affair; syn. AiHotaATa. (L, K.) ― -b4- He became in a state of difficulty, embarrassment, distress, affliction, trouble, inconvenience, or fatigue. (L.) ― -b5- (assumed tropical:) It (a thing) became mixed, or confused. (K.) -A3- He entered upon land such as is termed jahaAd: he went forth into the desert; and into the plain, or open country. (JK.) ― -b2- It rose up; rose into view; appeared. (JK.) You say, Ajhd liYa Alqawomu The people, or company of men, came within my sight, or view; syn. A^a$orafuwA. (AA, K.) And Ajhd fiyhi Al$~ayobu Hoariness appeared upon him, and became much: (TA:) or (tropical:) became much, and spread: (A:) or became much, and was quick in its progress, (K, TA,) and spread. (TA.) And A^ajohadato lahu AlA^aroDu The land became open to him. (L, K. *) And in like manner, Ajhd lh AlT~ariyqu, (L,) and AlHaq~u, (L, K, *) The road, and (assumed tropical:) the truth, became open, apparent, and manifest, to him. (L, K. *) And Ajhd laka AlA^amoru (assumed tropical:) The thing became, or has become, within thy power, or reach; (Aboo-Sa'eed, K;) and offered, or presented, itself to thee. (Aboo-Sa'eed, TA.) see 1. see 1, in five places. ― -b2- AijotihaAdN as a conventional term means A lawyer's exerting the faculties [of the mind] to the utmost, for the purpose of forming an opinion in a case of law [respecting a doubtful and difficult point]: (KT:) the seeking to form a right opinion: (KL:) [investigation of the law, or the working out a solution of any difficulty in the law, by means of reason and comparison: and] the referring a case proposed to the judge, [respecting a doubtful and difficult point,] from the method of analogy, to the Kur-Án and the Sunneh. (L, TA. *) Power; ability; as also ↓ juhodN; (S, A, IAth, L, Msb, K;) the latter of the dial. of El- Hijáz, and the former of other dials.; (Msb;) and ↓ majohuwdN: (A:) jhd in the Kur ix. 80 is read both jahod and ↓ juhd: (S:) and jahodN signifies also labour, toil, exertion, effort, endeavour, energy, diligence, painstaking, or extraordinary painstaking: (L: [see jahada:]) or ↓ juhodN has the signification first mentioned above, (Fr, S, IAth, Msb,) and jahodN, with fet-h, is from Aijohado jahodaka fiY h`*aA AlA^amori, (Fr, S,) or from jahada fiY AlA^amori, being an inf. n. from this verb, (Msb,) and signifies, [as also ↓ majohuwdN,] one's utmost; the utmost of one's power or ability or efforts or endeavours or energy. (Fr, S, IAth, Msb, K.) You say, ba*ala Aljahoda, (Msb in art. blg, &c.,) and ↓ Almajohuwda, (S, A,) or jahodahu, (Mgh,) [and ↓ majohuwdahu,] He exerted unsparingly his power or ability: (Mgh:) [or his utmost power or ability or efforts or endeavours or energy; as shown above.] And balaga jahodahu, (A, L,) and ↓ majohuwdahu, (A,) He accomplished the utmost of his power or ability; did his utmost. (A, L. [Like jahada jahodahu. See also balaga jahoda daAb~atihi, below.]) And ↓ juhayodaY is syn. with jahodN; (K;) as in the saying, laA^abolugan~a juhayodaAYa fiY AlA^amori (JK, TK,) i. e. I will assuredly accomplish the utmost of my power, or ability, in the affair. (TK. [In a copy of the A, juhayodaAka; and so in the TA, I believe from that same copy.]) [So, too, is ↓ juhaAdaY; as in the saying,] juhaAdaAka A^ano tafoEala The utmost of thy power, or ability, and the utmost of thy case, is, or will be, thy doing [such a thing]; syn. quSaAraAka [q. v.], (JK, K,) and gaAyapu A^amorika. (TA.) Al~a*iyna A^aqosamuwA biA@ll~`hi jahoda A^ayomaAnihimo, in the Kur [v. 58, &c.], means Who swore by God with the most energetic of their oaths: (K, * Jel:) or the strongest, or most forcible, of their oaths; jhd being originally an inf. n., and in the accus. as a denotative of state with yajohaduwna understood before it, or as an inf. n. (Bd.) ― -b2- Also Difficulty, or grievousness; embarrassment, distress, affliction, trouble, inconvenience, fatigue, or weariness; (S, A, IAth, Mgh, Msb, K;) so accord. to some who say that ↓ juhodN, with damm, has the first of the significations assigned to it above; (Msb;) as also ↓ majohuwdN: (Mgh:) a disease, or difficulty, that distresses or afflicts, a man; as also ↓ juhodN. (JK.) Hence, jahodu AlbalaA='i, (Msb,) i. e. A state of difficulty, or trouble, to which death is preferred: or largeness of one's family, or household, combined with poverty. (L, K. *) [Hence also,] balaga jahoda daAb~atihi, [i. e. balaga ma$aq~atahaA,] i. q. jahadahaA: see 1. (K.) ― -b3- Also Small provision, upon which a man possessing little property can live (JK, L) with difficulty. (L.) And jahodN Almuqil~i What a man who possesses little property can afford to give in payment of the poor-rate required by the law. (L, from a trad.) : see jahodN, in five places. -A2- Also Milk mixed [with water: see majohuwdN]. (JK.) Hard land: (JK, S:) or land in which is no herbage: (TA:) or hard land in which is no herbage: (K:) or level, or even, land: or rugged land: also used as an epithet; so that you say A^aroDN jahaAdN: (TA:) or level, smooth land, in which is no hill: (JK:) or the most plain and even of land, whether it have produced herbage or not, not having any mountain or hill near it: and such is what is termed a SaHoraA=': (ISh, TA:) or an open tract of land: (Fr, TA:) or sterile, barren, or unfruitful, land, in which is nothing; as also jamaAdN: pl. juhudN. (AA, L.) -A2- Also The fruit of the A^araAk; (IAar, K;) and so jahaADN. (IAar, TA.) (tropical:) Pasture much eaten by cattle. (S, A, K.) And A^aroDN jahiydapu AlkalaA^i (tropical:) Land of which the herbage is much eaten by cattle. (A.) : see jahodN. : see jahodN. [Striving, labouring, or toiling; &c.: see 1. Hence,] sayorunaA jaAhidN [Our journeying is laborious]. (TA in art. Axw.) And jahodN jaAhidN [Intense labour or exertion, or the like: or severe difficulty or distress &c.]: an intensive expression, (K, TA,) like $iEorN $aAEirN and layolN laAy^ilN. (TA.) ― -b2- (assumed tropical:) Eagerly desiring [food]; longing for [it]: (JK, S:) pl. A^ajohaAdN. (JK.) ― -b3- garovaAnu jaAhidN (tropical:) Hungry and greedy, leaving no food. (A.) A man thrown into a state of difficulty, embarrassment, distress, affliction, inconvenience, trouble, or fatigue. (L.) He is one who takes the course prescribed by prudence, precaution, or sound judgment, for thee; syn. muHotiyTN. (L.) And naSiyHN mujohidN A sincere, or faithful, and careful, adviser, or counsellor. (L.) ― -b2- rajulN mujohidN A man in a state of difficulty, embarrassment, distress, affliction, inconvenience, trouble or fatigue: possessing little property; poor. (L.) ― -b3- And A man whose beast is weak by reason of fatigue. (L.) Severely affected, harassed, embarrassed, distressed, afflicted, troubled, inconvenienced, fatigued, or wearied: (S, Mgh, L:) distressed, or afflicted, by disease or difficulty: (JK:) afflicted with drought, barrenness, or dearth; or with drought, and dryness of the earth: (L:) and angry. (JK.) ― -b2- A hard, difficult, strait, or distressful, state of life. (TA.) ― -b3- (tropical:) Milk deprived of its butter (S, A) entirely: (S:) or mixed with water: (Msb:) or diluted so as to consist for the most part of water; and in like manner, broth: (A:) or churned so that its butter is extracted and it is rendered sweet and pleasant: and used as meaning eagerly desired, or longed for, and drunk without its occasioning disgust, by reason of its sweetness and pleasantness: (Msb:) or eagerly desired, or longed for; and so food in general: (JK, L:) or eagerly desired, or longed for, and drunk with perseverance, on account of its pleasantness and sweetness. (L.) -A2- See also jahodN, in six places. jhr , (A, Msb, K,) aor. , (Msb, K,) inf. n. jahorN and jihaArN, (Er-Rághib, TA,) It (a thing, A, Msb) was, or became, plain, apparent, conspicuous, open, or public; syn. Zahara, (A, Msb,) and badaA, (TA,) and Ealana: (K:) or the radical signification is, it (a thing) was, or became, exceedingly plain to be perceived, either by the sense of sight or by that of hearing. (Er-Rághib, TA.) [Accord. to some, when relating to what is visible, it is tropical; and when relating to what is audible, proper: but if so, it seems to be so much used in the former sense as to be, in that sense, conventionally regarded as proper. See also jahorapN.] -A2- jahura, aor. , [inf. n., app., jahaArapN and juhuwrapN,] He (a man, TA) was, or became, great, or bulky, (K, TA,) [and therefore a conspicuous object,] before the eyes of the beholder. (TA.) [And He was, or became, pleasing, or goodly, in aspect: see jahaArapN, below.] ― -b2- Also, (A, Msb, K,) inf. n. jahaArapN, (A, Msb,) It (the voice) rose [so as to be plainly heard]; was, or became, high, or loud. (A, Msb, * K.) ― -b3- Also, (S,) inf. n. jahaArapN, (TA,) He, (a man) was, or became, high, or loud, of voice. (S, TA.) -A3- jibir aor. , (Msb,) inf. n. jaharN, (S, Msb,) He (a man) was unable to see in the sun. (S, Msb, TA.) And in like manner said of the eye. (K.) -A4- jaharahu, (Msb, TA,) inf. n. jahorN; (TA;) and jahara bihi; (A, Msb;) and ↓ Ajhrhu, (A, Msb, TA,) [and bihi ↓ Ajhr;] and ↓ jahowarahu; (TA;) He made it plain, apparent, conspicuous, open, or public. (A, Msb, TA.) ― -b2- jahara AlkalaAma, and jaharabihi; (K;) and ↓ Ajhrhu, inf. n. A_ijohaArN; (S;) and bihi ↓ Ajhr; (K;) and ↓ jahowara; (TA;) and jahara biAlqawoli, and biduEaAy^ihi, and biSalaAtihi, (TA,) and biqiraA='atihi, (Sgh, Msb, TA,) aor. , inf. n. jahorN and jihaArN; (TA;) and bqr'A=th ↓ Ajhr; (Sgh, Msb, TA;) He uttered the speech, and the saying, and his supplication, and his prayer, and his recitation, with a plain, or an open, voice; openly; publicly: (S, Msb, K, TA:) or jahara bikalaAmihi, (A,) and biAlqawoli, and ↓ jahowara; (S;) and biqiraA='atihi; (A;) he uttered his speech, and the saying, and his recitation, with a raised, or loud, voice; aloud: (S, A:) and jahara AlS~awota he raised the voice [so as to make it plainly heard]. (K.) ― -b3- jahara biAlmaEaASiY, and ↓ Ajhr, and ↓ jAhr, he made known the acts of disobedience that he had committed, by talking of them: he who does so is termed biAlmuEaASiY ↓ mujaAhirN, and simply mujaAhirN. (TA.) And maA fiY Sadorihi ↓ Ajhr He revealed what was in his bosom. (A.) And AlHadiyva baEoda maA hayonamahu ↓ jahowara He revealed the story after he had concealed it. (A.) And ↓ Ajhr AlA^amora He made the case, or affair, notorious. (TA.) ― -b4- Also jaharahu He discovered it (K, TA) ocularly. (TA.) ― -b5- He saw him (a man) without any veil (K, TA) intervening; (TA;) as also ↓ Ajthrhu: (K:) or he looked towards him, or regarded him. (K.) You say, maA fiY AlHaY~i A^aHadN tajoharahu EayoniY There is not in the tribe any one whom my eye regards as worthy of notice or respect by reason of his greatness therein; syn. taA^oxu*uhu. (TA.) And Alqawomu fulaAnFA ↓ Ajthr The people looked towards such a one without any veil intervening between them and him. (TA.) ― -b6- He treated him, or regarded him, with reverence, veneration, respect, or honour: (K:) or (TA) he regarded him as great in his eyes: (K, TA:) he saw him to be great in aspect, or appearance; (S;) as also ↓ Ajthrhu (S, K) and ↓ Astjrhu: (A:) he was pleased with his beauty, and his form, or appearance, or state of apparel or the like; as also ↓ Ajthrhu: (Lh, * K:) or he pleased him by his beauty and form or appearance &c.: (A:) or it pleased him by its beauty; as also ↓ Ajthrhu. (TA.) ― -b7- He saw it (an army, S, A, K, and a people, TA) to be numerous in his eyes; as also ↓ Ajthrhu. (S A, K.) -A5- jahara Albiy^ora, (S, K,) aor. , inf. n. jahorN, (TA,) He cleared out the well, (S, K,) and took forth from it the black fetid mud that it contained; as also ↓ AjtrhA: (S:) or both signify he entirely, or nearly, exhausted the well of its water: (K:) or the former, he reached the water of the well, (K, TA,) in digging: or so jahara alone: (TA:) and accord. to Akh, jaharotu Alr~akiy~apa signifies I cleared out the mud that the water covered in the well, so that the water appeared and became clear. (S.) 'Áïsheh said, describing her father, dufuna Alr~awaA='i ↓ Ajthr, lit., He cleared out the filled-up wells of abundant water so as to make the water well forth; alluding to his rectifying affairs that had become disordered. (TA from a trad.) -A6- jaharonaAhumo We came to them in the morning, at the time called AlS~abaAH, (S, A, K, TA,) when they were inadvertent. (S, K, TA.) ― -b2- jahara AlA^aroDa He traversed the land (S, K) without knowledge. (S.) -A7- jahara Als~iqaA='a He shook the milk-skin to make butter, (Fr, S, K,) and took forth its butter. (Fr, TA.) -A8- jaharati Al$~amosu AlmusaAfira The sun dazzled the eye, and confused the sight, of the traveller; syn. A^asodarato Eayonahu. (K.) : see 1. ― -b2- [Its inf. n.] mujaAharapN signifies The fighting [with any one] face to face: and the showing open enmity, or hostility, with any one: and the reading, or reciting, a thing aloud: and the speaking loudly. (KL.) You say, jAhr biAlEadaAwapi, (Msb,) inf. n. mujaAharapN (S, Msb) and jihaArN, (Msb,) He showed open enmity or hostility, with another. (S, * Msb.) And jaAharotuhumo biAlA^amori I acted openly with them in the affair, or case; syn. EaAlanotuhumo bihi. (JK.) [And jAhrhu He treated him openly with enmity &c.] ― -b3- jaAharahumo biAlA^amori, (TA,) inf. n. mujaAharapN and jihaArN, (K,) [is explained as signifying] He vied with them, or strove to overcome or surpass them, in the affair, or case. (K, * TA.) [But gAlbhm, in the TA, and AlmugaAlabapu, in the K, are here evidently mistranscriptions for EaAlanahumo and AlmuEaAlanapu.] see 1, in eight places. ― -b2- Ajhr also signifies He begat sons goodly in stature (IAar, K) and in aspect, (IAar, TA,) or in cheeks: (K:) or, a squint-eyed son. (IAar, K.) [tajaAhurN signifies The showing oneself openly: and acting openly, or being open in one's conduct or converse, with others. You say,] tajaAharuwA biAlEadaAwapi They showed open enmity, or hostility, one with another; syn. tabaAdawoAbihaA. (S in art. bdw.) -A2- [And tjAhr He feigned himself unable to see in the sun: see the part. n., below.] see 1, in eight places. : see 1. ― -b2- Also He took it forth. (TA from a trad.) : see 1, in four places. : see jahorapN, in two places. : see jahaArapN, in six places. : see jahiyrN, in two places. A thing that is plain, apparent, conspicuous, open, or public. (K.) You say, raA=hu jahorapF (S, A, &c.) He saw him, or it, [plainly,] without the intervention of any veil: (TA:) and ↓ rA=h jihaArFA [signifies the same: or] he saw him, or it, with exceeding plainness: (Er-Rághib, TA:) or the former signifies he saw him, or it, with his eyes, ocularly, or before his eyes, (S, A, Bd in ii. 52, Msb,) without anything intervening: (S:) so in the Kur. [ii. 52], Hat~aY naraY A@ll~`ha jahorapF: (S, Bd:) and [some say that] jahorapF is here originally an inf. n. of jaharotu in jaharotu biAlqiraA='api, [like ↓ jahorFA,] and metaphorically used in the sense of muEaAyanapF: it is in the accus. case as an inf. n.: or it is thus used as a denotative of state relating to the agent or the object: and some read ↓ jaharapF, as an inf. n. like galabap, or as pl. of jaAhirN, and as such it is a denotative of state: (Bd:) or jahorapF is here from jaharotu Alr~akiy~apa: (Akh, S:) accord. to Ibn-' Arafeh, it here signifies unconcealed from us: (TA:) and in the Kur. iv. 152, ocularly; not concealed from us by anything. (K, * TA.) ― -b2- You say also, kal~amahu jahorapF [and ↓ jahorFA He spoke to him plainly, with an open voice, aloud, or publicly]. (S, TA.) ― -b3- And ↓ laqiyahu nahaArFA jihaArFA and ↓ jahaArFA [He met him in the daytime, openly, or publicly]. (K.) [A blaze covering the face of a horse: or the quality of having such a blaze:] a subst. from A^ajoharu applied to a horse. (TA.) ― -b2- A cast in the eye. (AA, TA. [See also A^ajoharu.]) : see jahorapN. and jihaArFA: see jahorapN, in three places. : see jahiyrN. ― -b2- Also, and ↓ mujotaharN, An army seen to be numerous. (A.) ― -b3- And the former, Bold; daring: in the K, erroneously, ↓ jawoharN. (TA.) (in the TA, here, ↓ jahirN, but in another place, jahiyrN,) High, loud, or vehement, speech; (Msb, K, TA;) as also ↓ mujoharN and ↓ jahowariY~N: (K:) and so applied to the voice; (Msb, TA;) as also ↓ jahowariY~N. (A, TA.) Also, and ↓ mujoharN (TA) and ↓ jahowariY~N (A, TA) and ↓ jahowarN (A) and jahiyru AlS~awoti (S, A) and AlS~awoti ↓ jahowariY~u, (S,) A man having a high, loud, or strong voice. (S, A, TA.) ― -b2- A man (S, A) of pleasing, or goodly, aspect; (S, A, K;) as also ↓ jahirN: (K:) fem. of the former with p: (S:) beautiful: (K:) of goodly aspect, who pleases the beholder by his beauty: and a face of goodly, or beautiful, fairness: (TA:) and ↓ A^ajoharu a man (TA) of goodly aspect, (K, TA,) and of goodly and perfect body. (AA, K, TA.) ― -b3- Also, (K,) or jahiyrN liloxayori and lilomaEoruwfi, (A,) Adapted to, or constituted for, goodness: (A, K:) because he who beholds him desires his beneficence: (TA:) pl. juharaA='u. (A, K.) -A2- Also Milk not mixed with water: (Fr, S, K:) or from which the butter has been taken forth. (TA.) [an inf. n. (see jahura)] Pleasingness, or goodliness, of aspect; (S, A, K;) as also ↓ juhuwrapN (K) and ↓ juhorN: (TA:) [and a quality pleasing to behold: for] Abu-n-Nejm says, waA^araY AlbayaADa EalaY Aln~isaA='i jahaArapF [And I regard fairness in women as a quality pleasing to behold]: (S:) and ↓ juhorN signifies the form, or appearance, or the like, and goodliness of aspect, of a man: (K:) or what pleases by its beauty, of the form or appearance or the like, of a man, and and goodliness of aspect: (S:) [and simply aspect, or outward appearance.] You say, banuwna *awuw jahaArpK Sons goodly in stature and in aspect: (IAar, TA:) or in stature and in cheeks: (K:) but the former is the more agreeable with authority. (TA.) And fulaAnK ↓ maA A^aHosana juhora How goodly is the form, or appearance, or the like, and the beauty of aspect, of such a one! (S, A: *) [or simply, the aspect; for] you say also, ↓ maA A^asowaA^a juhorahu [How evil is his aspect!]. (A.) And rajulN Hasanu AljahaArapi and ↓ Aljuhori A man goodly in aspect. (TA.) And faEarafotu sir~ahu ↓ raA^ayotu juhorahu [I saw his aspect, and so knew his mind]. (A.) : see the next preceding paragraph. [Such a one is chaste in secret conduct and in public behaviour]. (A.) : see jahiyrN, in four places. a word of well-known meaning, (Msb,) [a coll. gen. n., Jewels; precious stones; gems; pearls: any kind of jewel, precious stone, or gem: and also applied (as in the T, M, Mgh, Msb, and K, voce tiborN, q. v.,) to native ore:] any stone from which is extracted, or elicited, anything by which one may profit: (K:) n. un. with p: (S:) [pl. jawaAhiru:] it is of the measure fawoEalu, (Msb,) and is from Aljahoru signifying a thing's “ becoming exceedingly plain to be perceived by the sense of sight: ” (Er-Rághib, TA:) or it is of Persian origin, (TA,) arabicized, (S, TA,) [from Gawoharo,] accord. to most persons. (TA.) ― -b2- jawoharu sayofK The diversified wavy marks, streaks, or grain, of a sword; syn. firinodN. (T and K voce firinodN.] ― -b3- jawoharu $aYo'K [The essence of a thing; or that whereby a thing is what it is; the substance of a thing: the constituent of a thing; the material part thereof;] that upon which the natural con- stitution of a thing is as it were based; or of which its natural constitution is made to be; [or, as IbrD thinks to be meant in the K, the collective parts and materials of a thing, of which its natural constitution is moulded;] expl. by maAwuDiEato Ealayohi jibil~atuhu, (K,) or, as in some Lexicons, [as the JK and the Msb,] maA xuliqato Ealayohi jibil~atuhu [which is virtually the same]: (TA:) Aljawoharu and Al*~aAtu and AlmaAhiy~apu and AlHaqiyqapu are all syn. terms; and the first has other significations; but in the classical language it signifies AlA^aSolu, i. e., A^aSolu Almurak~abaAti [the original of compound things]; and not what subsists by itself. (Kull.) ― -b4- [Hence, Aljawoharu Alfarodu (assumed tropical:) The indivisible atom.] ― -b5- In the conventional language of scholastic theology, jawoharN signifies (tropical:) Substance, as opposed to accident; in which sense, some assert the word to be so much used as to be, in this sense, conventionally regarded as proper. (TA.) -A2- See also jahowarN. A jeweller; a seller of jawohar [or jawaAhir]. (TA.) ― -b2- [In scholastic theology, (assumed tropical:) Of, or relating to, substance, as opposed to accident.] : see jahiyrN. ― -b2- Also A man having the eyeball, or globe of the eye, prominent and apparent, or large and prominent; syn. jaAHiZN: or resembling such as is termed jAHZ: fem. jahoraA='u. (TA.) And this latter, An eye having the ball, or globe, prominent and apparent, or large and prominent; syn. jaAHiZapN: (K:) or resembling what is thus termed. (TA.) ― -b3- Having a pretty cast in the eye: (AA, K:) fem. as above. (K.) ― -b4- That cannot see in the sun; (S, A, Msb, K;) applied to a man, (A, Msb,) and to a ram: (S:) fem. as above: (S, A, Msb, K:) or weak-sighted in the sun: (Lh, TA:) or that cannot see in the daytime; A^aEo$aY signifying “ that cannot see in the night: ” (TA:) and the fem., a woman who closes her eyes in the sun. (A.) ― -b5- A horse having a blaze that covers his face: fem. as above. (K.) ― -b6- Also the fem., Open, bare, land, not concealed by anything: (A:) or plain land, in which are no trees nor hills (K, TA) nor sands: (TA:) pl. jahoraAwaAtN. (A, TA.) ― -b7- And A company (S, K) consisting of the distinguished part (TA) of a people: (S:) the more, or most, excellent persons of a tribe. (K.) You say, [with reference to distinguished persons,] kayofa jahoraAw^ukumo How is your company? (S.) . see majohuwrN: and see also jahiyrN, in two places. (S, K) and ↓ mijohaArN (K) A man accustomed to speak with a plain, or an open, voice; openly; or publicly. (S, K.) : see what next precedes. Notorious; applied to a thing: (TA:) and so ↓ mujotaharN applied to a man: (A, TA:) and ↓ mujoharN plain, apparent, or conspicuous; applied to a thing. (TA.) ― -b2- AlHuruwfu Almajohuwrapu [The letters that are pronounced with the voice, and not with the breath only; the vocal letters;] the letters (nineteen in number, S) that are comprised in the saying Zil~u qaw~K rabaDN A_i*o gazaA junodu muTiyEN: (S, K:) opposed to Almahomuwsapu: (TA:) so called [accord. to some] because there is a full stress in the place where any one of them occurs, and the breath is prevented from passing with it until the stress is ended with the passage of the voice. (Sb, S.) -A2- maA='N majohuwrN Water which, having been buried in the earth, has been drawn until it has become sweet. (TA.) ― -b2- majohuwrapN A well (biy^orN) cleared out, and cleansed from the black fetid mud which it had contained. (S.) ― -b3- And Wells frequented [and in use], (K,) whether their water be sweet or salt. (TA.) : see, above, jahara biAlmaEaASiY. : see majohuwrN: and see also jahowarN. Feigning himself A^ajohar; as in the saying, cited by Th, kaAln~aAZiri AlmutajaAhiri [Like the looker that feigns himself unable to see in the sun]. (TA.) Hhz : see 4, in two places. , inf. n. tajohiyzN, He fitted out, equipped, furnished, or supplied, a bride, and a traveller, and a corpse, (S, Msb, K,) and an army, (S,) with her, or his, or their, jahaAz [i. e. requisites, equipage, furniture, accoutrements, or apparatus]: (S, Msb. K:) he provided a warrior with a beast to ride, and with other requisites for his expedition: (TA:) he prepared him or it. (TA.) You say also, jhaz Ealayohi Alxayola [He fitted out the horsemen and sent them against him]. (S.) -A2- See also 4. , (As, JK, S, Mgh, Msb, K,) inf. n. A_ijohuAzN; (Msb;) and Ealayoha ↓ jahaza, aor. , (Msb, K,) inf. n. jahozN; (TA;) He despatched, or he hastened and completed the slaughter of, the wounded man; (As, S, Mgh, Msb, K;) he made his slaughter sure, or certain: (JK, K:) and ↓ jh~z, with teshdeed, signifies the same, but denoting muchness, or frequency, or repetition, of the action, or its application to many objects, and intensiveness: (Msb:) or ElY AljryH ↓ jahaza signifies he slew the wounded man. (IDrd, TA.) You should not say, A^ajazotu ElY AljryH, (S,) or A^ajaAza Elyh. (ISd, TA.) He fitted out, equipped, furnished, or supplied, himself; or he or it became fitted out or equipped or furnished or supplied; with his or its jahaAz [or requisites, &c.]: (K:) he prepared himself. (S, K.) You say, tajah~azotu liA^amori ka*aA, (S, K, *) and ↓ AijohaAzazotu, (K,) I prepared myself for such a thing. (S, K.) : see 5. , (S, Msb, K, &c.,) so accord. to the seven readers in the Kur xii. 59 and 70, (Az, Msb,) and ↓ jihaAzN, (S, Msb, K,) but the latter is rare, (Msb,) or bad, (Az, TA,) or an erroneous pronunciation of the people of El-Basrah, (Lth, TA,) The requisites, (Msb, K,) equipments, equipage, furniture, accoutrements, or apparatus, (Msb,) of a bride, [i. e. her paraphernalia,] and of a traveller, and of a corpse: (S, Msb, K:) provisions and other requisites for a traveller: (Har p. 104:) pl. [of pauc.] A^ajohizapN, and pl. pl. A^ajohizaAtN. (S, K.) ― -b2- Accord. to some, Household goods or furniture and utensils: accord. to 'Alee Ibn- 'Eesà, excellent goods that are conveyed from country to country: and hence the jhAz of the bride: (Har p. 104:) or excellent goods that are conveyed as merchandise. (Mgh.) ― -b3- Also the former, What is upon a camel that is used for riding [consisting of the saddle and its appertenances]. (K.) It is said in a prov., jahaAzihi Daraba fiY , with fet-h [to the j], (As, S, K,) i. e. He took fright and fled or went away at random, and did not return: (K:) or it is said of a thing that goes away and does not return: (As, S:) originally relating to a camel from whose back the saddle with its apparatus tumbles, falling between his legs, in consequence of which he takes fright and flees or runs away at random, so that he goes away into the land: (As, S, K:) Daraba signifies he went; (sAr; for which in the CK is put SAr;) and the meaning of the phrase is, he went stumbling upon his apparatus. (K.) In the T it is said, The Arabs say, Daraba AlbaEiyru fiY jahaAzihi, meaning The camel took fright and ran away at random, beating the ground with his feet so as to throw down the apparatus and load that were upon him. (TA.) -A2- Also the former, The pudendum of a woman. (S K, TA.) : see jahaAzN. , (S, K,) or jahiyzu Al$~ad~i, (AO, TA,) A horse quick, or swift, in running: (AO, S:) or the former, a horse that is light, or active. (K.) ― -b2- mawotN jahiyzN, and ↓ mujohizN, A quick death. (K.) : see what next precedes. One for whom are prepared travellingprovisions and equipage, that he may perform the pilgrimage for another. (Mgh.) One who sends forth traders with excellent goods: or who travels with such goods. (Mgh.) Hence, app., the vulgar term ↓ mujaAhizN, meaning A rich merchant. (Mgh.) ― -b2- And mujah~izuwna Travelling-companions who assist one in the loading of the beasts. (Msb.) : see the next preceding paragraph. jh$ , (S, K,) and jahi$a, (K,) which latter, accord. to IDrd, is the more common, (TA,) aor. , inf. n. jaho$N (S, K) and juhuw$N and jaha$aAnN, (K,) He betook himself to him by reason of fright or fear, seeking protection, and being about, or ready, to weep; like as the child betakes himself to his mother by reason of fright or fear, (As, S, K,) and to his father, (As,) being about, or ready, to weep; (As, S;) as also ↓ A^ajoha$a. (AO, S, K.) ― -b2- jaha$ato nafosuhu, (S, A,) or jaha$ato A_ilayohi nafosuhu, inf. n. juhuw$N; (TA;) and ↓ A^ajoha$ato; (S, A, TA;) His soul heaved, (S, A,) and he was about, or ready, to weep: (A:) or his soul heaved, and quitted him. (TA.) ― -b3- jaha$a lil$~awoqi waAlHuzoni He was ready, or about, to desire, and to mourn: (IDrd:) and biAlbukaA='i ↓ A^ajoha$a He was ready, or about, to weep. (El-Umawee, K.) ― -b4- jaha$a mina Al$~aYp'i, (AA, K,) and jahi$a, (K,) aor. , inf. n. jaha$aAnN, (AA, K,) He was frightened at the thing, or afraid of it: (AA, K:) or he fled from the thing.. (Sgh, K.) ― -b5- jaha$uwA faziEiyna They came quickly to me, frightened. (A.) ― -b6- yajoha$u mino A^aroDK A_ilaY A^aroDK He removes, and goes quickly, from land to land. (K.) ― -b7- jaha$a A_ilaY Alqawomi, inf. n. jaho$N, He came to the people, or company of men. (TA.) see 1, in three places. -A2- Ajh$ fulaAnFA He hastened such a one. (Ibn-'Abbaád, K.) A flow of tears (A, K, TA) falling one after another on the occasion of jaho$ [or the betaking oneself to another by reason of fright or fear, &c.]. (TA.) -A2- A company of men; as also ↓ jaAhi$apN: (K:) or the latter signifies a party, and a multitude, of men. (TA.) Quick; who removes, and goes quickly, from land to land. (K.) : see jaho$apN. jhD see 4, in two places. , (K,) inf. n. jihaADN, (TA,) He endeavoured to prevent him, or to turn him away [from a thing]; and strove to be before him; syn. maAnaEahu and EaAjalahu. (K.) Hence the saying, in a trad. of Mohammad Ibn-Meslemeh, relating his endeavouring to attack a man on the day of Ohod, fajaAhaDaniY Eanohu A^abuw sufoyaAna But Aboo-Sufyán endeavoured to turn me away from him (maAnaEaniY Eanohu), and put me away [from him]. (TA.) He overcame me in contending for the thing; as also ↓ jahaDaniY. (S.) You say, AjhDhu Eani AlA^amori, He overcame him in contending for the thing, and made him to quit it, or put him away from it; as also Eanohu ↓ jahaDahu, aor. . (A, K.) And qutila fulaAnN faA^ujohiDa Eanohu Alqawomu Such a one was slain, and the people were overcome so that he was taken from them. (S.) And SaAda AljaAriHapu AlS~ayoda faA^ajohaDonaAhu Eanohu The beast, or bird, of prey caught the game, and we removed him, and overcame him in contending for that which he had caught. (S, A, * Msb.) ― -b2- AjhD is also syn. with A^aEojala. (A, K.) Thus, sometimes, (S,) A^ajohaDotuhu Eano ka*aA, (S,) or Eani AlA^amori, (Mgh, TA,) signifies I hurried him so as to prevent him from doing such a thing, or the thing; (S, Mgh, TA;) and made him to quit it. (Mgh.) ― -b3- You say also, AjhDhu Eano makaAnihi He roused him, or made him to rise, from his place. (A, * TA.) And [elliptically] A^ajohaDonaA AlEaduw~a We roused the enemy, or made them to rise, from their places; and removed them therefrom, or made them to quit them. (Mgh.) -A2- AjhDt She (a camel, AZ, As, S, A, K) cast her young one: (S, A:) or cast her young one with its fur grown, (As, K,) before it was perfect: (As:) or cast her young one before its form was apparent: (AZ:) or in an imperfect state: (TA:) or AjhDt waladahaA, inf. n. A_ijohaADN, she (a camel, and a woman,) cast her young one imperfect in form. (Msb.) : see jahiyDN, in two places. [The act of a camel's, and of a woman's, casting an imperfect fœtus;] a subst. from AjhDt said of a camel and of a woman. (Msb.) , applied to the young one, or fœtus, of a camel, (S, A, Msb,) and of a woman, (Msb,) i. q. ↓ mujohaDN [pass. part. n. of A^ajohaDato, q. v.]: (S, A, Msb: *) or, (K,) as also ↓ jihoDN, on the authority of Fr, being, as he says, like xidojN, in the K, erroneously, jahiDN, (TA,) an abortion: or a young one perfectly formed, and into which the spirit has been inspired, without its living: (K:) or ↓ jihoDN signifies the young one of a camel that is cast before its form is apparent. (TA.) : see the next preceding paragraph. , applied to a she-camel, (S, Msb, K,) and to a woman, (Msb,) act. part. n. of A^ajohaDato [q. v.]; (S, Msb, K;) as also with majaAhiyDu: (Msb:) pl. mKjohaADN. (K.) A she-camel that is accustomed to cast her young (S, A) in an imperfect state. (TA.) jahila ; (S;) and jahilahu, (Sh, Msb, K,) and jahila bihi (JK) [and minohu (see jaAhilN)]; aor. , (K,) inf. n. jaholN and jahaAlapN (S, Msb, K) and juhuwliy~ahN; (TA;) He was ignorant; (S;) he was characterized by jahol in any of the senses assigned to this word below: (TA:) and he was ignorant of it; he did not know it; (Sh, JK, Msb, K;) contr. of Ealimahu. (Msb, K.) You say, mivoliY laA yajohalu mivolaka The like of me will not be ignorant of the like of thee. (Sh, TA.) And jahila EalaY gayorihi He acted in an ignorant or a silly or foolish manner towards another: and wrongly. (Msb.) And jahila fulaAnN raA^oyahu [i. q. safiha raA^uyahu, He was ignorant, or silly, or foolish, in his opinion, or judgment]. (Sh, TA.) And jahila AlHaq~a He neglected the truth, or the right, or due; [or he ignored it;] syn. A^aDaAEahu. (Msb.) See also 6. ― -b2- jahilati Alqidoru (tropical:) The cooking-pot boiled vehemently; contr. of taHal~amat. (TA.) , (Msb, K,) inf. n. tajohiylN, (S, K,) He attributed to him jahol [or ignorance, &c.]. (S, Msb, K.) ― -b2- And He caused him to fall into jahol. (TA.) The acting with levity, and in an ignorant or a silly or foolish manner, with any one. (KL.) [You say, jAhlhu, meaning He so acted with him.] He feigned, or made a false show of, jahol [or ignorance, &c.]. (S, K.) And ↓ jahila Ealayohi He feigned ignorance [to him]. (K.) He reckoned him, or esteemed him, jaAhil [or ignorant, &c.]. (S, TA.) ― -b2- He, or it, excited him to lightness, or levity, and unsteadiness. (S, K.) ― -b3- Aisotjohalati Alr~iyHu AlguSona (tropical:) The wind put the branch into a state of commotion. (K, TA.) an inf. n. of 1: Ignorance; contr. of EilomN: (S, Msb, * K: *) [and silliness, or foolishness: and wrong conduct: (see 1:)] it is of two kinds; namely, simple, which is the non-existence of knowledge of that which should be known; and compound, which is a decisive belief not agreeable with the fact, or reality: so accord. to Ibn-El-Kemál: or, accord. to Er-Rághib, it is of three kinds; namely, the mind's voidness of knowledge, which is the primary meaning; and the believing a thing to be different from what it is; and the doing a thing in a manner different from that in which it ought to be done: or, accord. to El-Harállee, the proceeding in dubious affairs without knowledge. (TA.) It is said in a prov., kafiY biAl$~ak~i juholFA [Doubt is sufficient ignorance]. (Msb.) And it is said in a trad., A_in~a mina AlEilomi jaholFA [Verily there is, among the kinds of knowledge, what is ignorance]: this is one's learning what is not requisite, and neglecting what is requisite; or a learned man's affecting, or pretending, a knowledge of that which he does not know. (TA.) : see AljaAhiliy~apu. :jahuwlN see what next follows. and ↓ jahuwlN, [but the latter has an intensive signification,] Ignorant: (Msb, K:) and silly, or foolish, in conduct: and wrong in conduct: (Msb:) [characterized by jahol in any of the senses assigned to this word above:] pl. juh~aAlN (K, KL) and juholN and juhulN and juh~alN and juhalaA='u: (K:) see jaAhiliY~N. The former epithet is mostly used in dispraise: but sometimes not in dispraise; as in the saying [in the Kur ii. 274], yajosibuhumu AljaAhilu A^agoniyaA='a i. e., The ignorant of their [real] state [would reckon them possessed of competence]. (TA.) huwa jaAhilN minohu means hw jAhl bihi, (K, TA,) i. e., He is ignorant [of him, or it, or] of his, or its, state, or condition. (TA.) ― -b2- AljaAhilu The lion (K, TA) that is ignorant of the prey. (TA.) [In the CK, waAljaAhilu AlAasadu is a mistake for waAljaAhilu AlA^asadu.] : see jayohalapN. -A2- Also Great as an epithet applied to a smooth rock (SafaApN). (K.) (IDrd, JK, K) and ↓ jayohalN and ↓ mijohalN (IDrd, K) and ↓ mijohalapN (K) A piece of wood with which one stirs live, or burning, coals (jamor), (JK, K, TA,) or wine (xamor); (so in some copies of the K;) of the dial. of El-Yemen. (TA.) [A pagan; a pagan Arab; one of those who are called collectively ↓ AljaAhily~apN; and sometimes ↓ muxaDuramuwn, pl. of $aAhidN: and particularly, a pagan poet;] a poet of the first, or earliest, of the four classes which are ranked in chronological order; of the class which was succeeded next by the muxaDoramuwn. (Mz, 49th nwE.) [See also $aAhidN.] : see what next precedes. ― -b2- [Also, or] ↓ AljaAhiliy~apu AljaholaA='u, (JK, S, K,) in which the latter word is a corroborative, (S, K,) as in layolapN layolaA='u &c., (S,) [The time, or state, of ignorance, or paganism; or of intense ignorance;] the time of the fatorap [or cessation of the mission of apostles, and of the effacement of the signs of their religion]. (JK.) One says, kaAna *`lika fiY AljaAhiliy~api AljaholaA='i [That was in the time, or state, of paganism, or of intense ignorance]. (S.) An affair, or an event, or a case, and a land, and a habit, a property, a quality, a practice, or an action, that induces a man to believe a thing to be different from what it is. (Er-Rághib, TA.) A desert (mafaAzapN) in which are no signs of the way. (S.) And A^aroDN majohalN A land in which are no signs of the way: (TA:) or in which one will not go aright (K, TA) unless by means of the [signs of the way called] A=raAm: (TA:) pl. majaAhilu, which is the contr. of maEaAlimu: (TA:) accord. to the K, it has neither dual nor pl.; but it has both, as 'Iyád and others have affirmed. (MF, TA.) : see jayohalapN. [A cause of, or an incitement to, ignorant, silly, foolish, or wrong, conduct;] a thing that incites one to Aljahol. (S, K.) Hence the saying, Alwaladu majohalapN [Children are a cause of silly, or foolish, conduct]. (S.) : see jayohalapN. (tropical:) A she-camel light, brisk, or agile, in her pace, or going. (TA.) [Unknown]. You say, rakibotu AlmafaAzapN EalaY majohuwlihaA [I ventured upon traversing the desert notwithstanding its unknown character]. (S, TA.) ― -b2- [A man of unknown origin. A book of unknown authorship. ― -b3- In grammar, The passive voice.] ― -b4- naAqapN majohuwlapN (tropical:) A she-camel that has never been milked: or that has no brand upon her: (K, TA:) and (tropical:) a she-camel that has never conceived. (Z, TA.) Making himself like the jaAhil [or ignorant; feigning himself ignorant]: or reckoning, or esteeming, jaAhil. (Har p. 572.) jhm , aor. , inf. n. juhuwmapN (S, K) and jahaAmapN, (K,) He (a man) became frowning, or contracted, in face; or grinning in face, with a frowning, or contraction, or a stern, an austere, or a morose, look: (S:) or he was, or became, coarse, or rough, and contracted, and ugly, in face. (K.) ― -b2- Also, said of the pubes, It was coarse, rough, or big. (TA.) -A2- jahamahu, (S, K,) and jahimahu, aor. , in both instances; (K;) and ↓ tjh~mhu, (S, K,) and lahu ↓ tjh~m; (JK, K;) He grinned, frowning, or looking sternly, austerely, or morosely, in his face: (S:) or he met him, or regarded him, with a displeasing, (JK, K, TA,) frowning, or grinning and frowning, (TA,) face: (JK, K, TA:) or ↓ tjh~m signifies he showed a sour, a crabbed, or an austere, face. (TK in art. Ebs.) A poet says, ↓ AljahuwmaA ↓ wabalodapK tajah~amu zajarotu fiyhaA EayohalFA rasuwmaA (S, * TA,) i. e. [Many a region] that exhibits to the impotent that which he dislikes, [or that frowns upon the weak, or impotent, I have chidden therein a strong she-camel that leaves the marks of her footsteps upon the ground.] (S.) You say also, AlkiraAma ↓ Ald~ahoru yatajah~amu (tropical:) [Fortune frowns upon the generous]. (TA.) And A^amaliY ↓ tajah~amaniY (tropical:) [My object of hope frowned upon me] is said when one has not attained his object of hope. (TA.) The sky had clouds such as are termed jahaAm. (K.) see 1, in six places. He entered upon, (K,) or journeyed in, (A, TA,) the portion of the night termed juhomap. (A, K, TA.) A coarse, or rough, and contracted, and ugly, face; as also ↓ jahimN; (K;) or, as in some of the lexicons, ↓ jahiymN. (TA.) And jahomu Alwajohi Frowning, or contracted, in face; or grinning in face, with a frowning, or contraction, or a stern, an austere, or a morose, look: (S, Mgh:) or coarse, or rough, in face: (JK, TA:) applied to a man: (JK, S, Mgh, TA:) and to a lion. (JK, TA.) And [hence,] Aljahomu The lion. (K.) -A2- See also jahuwmN. : see jahomN. : see juhomapN, in two places. -A2- Also A big cooking-pot. (K.) and ↓ jahomapN, (JK, S, K,) both mentioned by Fr, (S,) A portion of the night: (JK:) the first of the last portions of the night, (JK, S, K, TA,) extending [app. from midnight] to near the period a little before daybreak: (TA:) or the remaining portion of the darkness of the last part of the night: (K:) or the former signifies, [or each,] the beginning of the night, extending to a fourth part: or, as some say, the middle of the night: (KL:) pl. of the former juhamN. (JK.) You say, maDaY mina All~ayoli juhomapN and ↓ jahomapN [app. meaning A portion, or a portion at the commencement of the latter part, of the night passed]. (A'Obeyd, TA.) -A2- Also the former, Eighty camels: or the like. (K.) Clouds in which is no water: (JK, S, K:) or that have poured forth their water (K, TA) with the wind. (TA.) , applied to a man, (JK, S,) Impotent; (JK, S, K;) weak; as also ↓ jahomN. (K.) See an ex. in the first paragraph. : see jahomN. jhnm [Hell; or Hell-fire;] (T, S, K, &c.;) a name of the fire with which God will punish, (T, S,) in the life to come, (T,) his [disobedient and unrepentant and unbelieving] servants; (S;) a proper name of the abode of punishment: (Bd, ii. 202:) a word rendered quasi-coordinate to the quinqueliteral-radical class by the doubling of the third letter: (S:) accord. to some, it is an Arabic word, applied to the fire of the world to come because of its depth; [see the last paragraph;] (T, TA;) or originally syn. with Aln~aAru [fire, or the fire]; (Bd in ii. 202;) and imperfectly decl. because determinate and of the fem. gender: (T, S:) accord. to others, it is an arabicized word, (T, S, Bd ubi suprà,) imperfectly decl. because determinate and of foreign origin; (T, TA;) some say, originally Persian; (S;) others, from the Hebrew khnAm, (TA,) [or as Golius says, ? “ the Valley of Hinnom, ” where children were burned alive as sacrifices to the idol Moloch.] ― -b2- See also jihin~aAmN. [ Of, or relating to, jahan~am, i. e. Hell, or Hell-fire.] (S, K, Ham p. 817) and [jahin~aAmN and juhin~aAmN], with each of the three vowels (K, TA) to the j (TA,) [but accord. to the K it would rather seem to be jahan~aAmN and juhun~aAmN,] and ↓ jahan~amN, (K,) applied to a well (rakiy~apN, S, K, or biy^orN, Ham), Deep; (S, K, Ham;) in which he who falls into it perishes. (Ham.) jw The air: (K:) or [the atmosphere; i. e.] what is between the heaven, or sky, and the earth; (S, Mgh;) the air [or the region] between the heaven, or sky, and the earth: pl. A^ajowaA='N. (TA.) fiY jaw~i Als~amaA='i, in the Kur [xvi. 81], means In the air between the heaven, or sky, and the earth: (Jel:) or in the middle of the sky: (Katádeh, TA:) or in the air that is remote from the earth. (Bd.) ― -b2- A low, or depressed, part of the ground; (M, K;) as also ↓ jaw~apN: (K:) or a wide part of a valley: (S, Msb:) pl. (in the latter sense, Msb, or in the former, K, TA) jiwaA='N (Msb, K) and [of pauc.] A^ajowiyapN. (TA.) It has the latter meaning in the saying of Tarafeh, [addressing a lark,] xalaA laki Aljaw~u fabiyDiY waA@SofiriY [The wide part of the valley has become vacant for thee; so lay thine eggs, and whistle]. (AA, S.) Az says, I entered, with an Arab of the desert, a [hollow place in which water collected, termed a] daHol, in El-Khalsà, and when we came to the water, he said, h`*aA jaw~N mina AlmaA'i laA yuwqafu EalaY A^aqoSaAhu [This is an abyss of water: one knows not the utmost extent of it]. (TA.) ― -b3- A vacant, void, or desolate, place, in which is no one to cheer by his company. (Ham p. 293.) ― -b4- The inside, or interior, of a house or tent; (K;) and of anything; of the dial. of Syria; also termed ↓ jaw~apN, (TA,) and ↓ jaw~aAniY~N; (K; [in the CK A is erroneously put for n;]) in which last, the A and A^uriydu jaw~FA wayuriydu bar~FA are augmentatives for the purpose of corroboration. (TA.) ― -b5- [Hence,] jaw~apN I desire concealment, or secrecy, and he desires publicity. (A in art. br.) : see jaw~N, in two places. : see jaw~N. Hence the saying of Selmán, mano A^aSolaHa jaw~aAniy~ahu A^aSolaHa A@ll~`hu bar~aAniy~ahu [explained in art. br]. (TA.) [It generally signifies Inner, inward, or interior; and secret, or private; opposed to bar~aAniY~N; and is now vulgarly pronounced juw~aAniYo.] It is a rel. n. [irregularly formed] from jaw~N signifying “ any low, or depressed, part of the ground. ” (T in art. br.) jwA^ is a dial. var. of yajiYo'u [aor. of jaA='a and meaning He comes, or will come]: (K:) mentioned by Sb, who gives as an ex. A^anaA A^ajuwow^uka waA^anobuw^uka [for AnA A^ajiyow^uka wA^anobaw^uka, I will come to thee and inform thee]. (TA.) jwAlq and juwaAlaqN and jiwaAliqN: see art. jlq. jwb , (S, * TA,) aor. yajuwbu, (S, TA,) inf. n. jawobN (S, A, K, TA) and tajowaAbN, (Har p. 336,) He made a hole in it; or rent, or tore, it; (S, A, K, TA;) as also ↓ AjtAbhu: (K, * TA:) he made a hole through, or in, or into, it; perforated, pierced, or bored, it: (TA:) he cut it: (S, A, K, TA:) he cut it in like manner as one cuts a jayob [or an opening at the neck and bosom of a shirt &c.]: (L, TA:) he made, or cut, a hole in the middle of it; cut a piece out of the middle of it; hollowed it out; or excavated it. (TA.) You say, jAb AlS~axorapa He made a hole in the rock; (A, TA;) perforated, pierced, or bored, it. (TA.) Hence, in the Kur [lxxxix. 8], wavamuwda Al~a*iyna jaAbuwA AlS~axora biAlwaAdi (Fr, S, TA) And Thamood, who made holes in the rocks, (Fr, TA,) or cut the rocks, (Bd, Jel,) [or hollowed them out,] and made them dwellings, in the valley, (Fr, Bd, Jel, TA,) i. e., in Wádi-l-Kurà. (Bd, Jel.) You say also, jAb AlqamiySa, (S, A, K,) aor. bajuwbu, [inf. n. jawobN;] (S, K, and Msb in art. jyb;) and aor. yajiybu, (S, K,) [inf. n., app., jiybN, originally jawobN; see a verse cited below, and a remark of Sh thereon;] and ↓ jw~bhu; (A, K;) He hollowed out, or cut out in a round form, the jayob of the shirt: (S, and Msb in art. jyb:) or he cut the jayob of the shirt: (A:) or he made a jayob to the shirt; (K;) as also jay~abahu, (S, and Msb in art. jyb,) inf. n. tajoyiybN. (S.) And jAb Alv~awoba He cut the garment, or piece of cloth; [or cut it out;] as also ↓ AjtAbhu. (A.) And jAb Aln~aEola, inf. n. jawobN, He cut out the sandal. (TA.) And jAb Alqaronu [i. e. jAb All~aHoma] The horn cut the flesh and came forth. (TA.) ― -b2- [Hence, also,] jAb, (S, A, Msb, TA,) aor. yajuwbu (S, Msb, TA) and yajiybu, (S, TA,) inf. n. jawobN; (TA;) and ↓ AjtAb; (S, A, TA;) (tropical:) He traversed, or crossed, (S, A, * Msb, TA,) or cut through by journeying, (TA,) a country, (S, TA,) or a land, (Msb,) and a desert, and the darkness: (A, * TA:) and jawobN signifies likewise the pouncing down of a bird. (TA.) A rájiz says, baAtato tajiybu A^adoEaja AlZ~alaAmi jiyba AlbiyaTori midoraEa AlhumaAmi (assumed tropical:) [She passed the night cutting through the black darkness, like as the tailor cuts through the woollen tunic of the valiant chief, making the opening at the neck and bosom]: (S: [but in one copy, instead of jiyba, I here find jayoba; and in art. bTr, $aq~a:]) and Sh remarks that this [verb tjyb, or the inf. n. jyb,] is not from Aljayobu [meaning “ the opening at the neck and bosom ” of a shirt &c.], because its medial radical is w, and that of Aljyb is Y: (TA:) [i. e., jAb, aor. yjyb, is originally jawaba, aor. yajowibu.] One says also, of news, yajuwbu AlA^aroDa mino baladK A_ilaY baladK (assumed tropical:) [It traverses the earth from country to country, or the land from town to town]. (S, TA.) And of proverbs, tajuwbu AlbilaAda (assumed tropical:) They are current in the countries, or towns. (TA.) ― -b3- It is said in a trad., jiybati AlEarabu Ean~aA kamaA jiybati Alr~aHaA Eano quTobihaA (assumed tropical:) The Arabs were rent from us, like as the mill-stone is rent from its pivot; we being in the midst, and they around us. (TA.) -A2- jaAbati Ald~aEowapu: see A^ajowabu. : see 1. ― -b2- Also, said of the light of the moon, (assumed tropical:) It illumined, and rendered clear, [by penetrating,] a dark night. (TA.) -A2- jw~b Ealayohi [from jawobN “ a shield ”] He shielded him. (TA: so accord. to an explanation of the act. part. n.) [jAwbhu, inf. n. mujaAwabapN, He returned him answer for answer, or answers for answers; held a dialogue, colloquy, conference, disputation, or debate, with him; bandied words with him.] See 6, in two places. , (S, A, Msb, TA,) inf. n. A_ijaAbapN (S, Msb, K, * TA) and A_ijaAbN (K, * TA) and ↓ jaAbapN, (Kr, TA,) or this last is a simple subst., (AHeyth, S, TA,) like TaAEapN and TaAqapN, (S, A,) used in the place of an inf. n.; (AHeyth, TA;) and ↓ AstjAbhu (A, K, TA) and ↓ Aisotajuwabahu and lahu ↓ AistjAb; (K, TA;) [for] A_ijaAbapN and ↓ AisotijaAbapN are syn.; (S, TA;) He answered him, replied to him, responded to him, (Msb, TA,) either affirmatively or negatively. (Msb.) And AjAb qawolahu He answered, or replied to, his saying. (Msb.) And AjAb Eano suw^aAlihi (S, TA) He answered, or replied to, his question. (TA.) And AjAb duEaA='ahu, (Msb, TA, *) and duEaA='ahu ↓ AstjAb, (S, A, TA,) and lahu ↓ AstjAb, (Msb,) and minohu ↓ AstjAb, (Har p. 307,) said of God, (S, A, Msb, TA,) [He answered his prayer;;] He accepted his prayer; (Msb;) He recompensed his prayer by gift and acceptance. (TA.) It is said in the Kur [ii. 182], A^ujiybu daEowpa Ald~aAEiY A_i*aA liY ↓ daEaAni faloyasotajiybuwA [I answer the prayer of him who prayeth to me;] therefore let them answer me; (TA;) i. e., let them answer my call by obedience, (Jel,) when I call them to belief and obedience: (Bd:) accord. to Fr, what is here meant [by the last verb] is talobiyap [q. v. in art. lbY]: (TA:) [or let them give me their assent, or consent, to my call; or let them obey my call: for you say, AjAbhu A_ilaY $aYo'K and EalaY $aYo'K, (for the latter of which there is authority in this art. in the TA, but the former is more common,) and] lh ↓ AstjAb, He obeyed him, or complied with his desire, in doing a thing, [or consented to do it,] when summoned, or invited, to do it. (Msb.) ― -b2- AjAbt AlA^aroDu (assumed tropical:) The land produced plants, or herbage. (Ham p. 94.) ― -b3- damoEN yujiybu (assumed tropical:) Tears running, or flowing; as though called for and answering the call. (Har p. 71.) -A2- The forms A^ajowaba and A^ajowibo [as verbs of wonder] are not used: therefore you say, maA A^ajowada jawaAbahu and A^ajowido bijawaAbihi [How good is his answer, or reply!]; not maA A^ajowabahu nor A^ajowibo bihi: nor do you say, huwa A^ajowabu minoka [meaning He is better in answering, or replying, than thou: but see A^ajowabu, below]. (Sb, TA.) i. q. baEoDuhumo baEoDFA ↓ jaAwaba [They returned one another answer for answer, or answers for answers; they answered one another; replied, one to another; held a dialogue, colloquy, conference, disputation, or debate, together; bandied words, one with another]: (K:) ↓ mujaAwabapN and tajaAwubN both signify i. q. taHaAwurN. (S, TA.) In like manner one says of turtle-doves, (A,) of pigeons, of braying camels, and of neighing horses. (TA.) ― -b2- [Hence,] yatajaAwabu A^aw~alu kalaAmihi waA=xiruhu (tropical:) The first and the last parts of his speech correspond, or are consistent. (A, TA.) [It (a garment) became rent, or slit: see munojaAbN]. ― -b2- Said of a cloud, or a collection of clouds, It cleared away [so as to leave an open space]. (S, Msb.) It is said in a trad., waA@nojaAba Als~aHaAbu Eani Almadiynapi Hat~aY SaArakaAlA_i koliyli And the clouds became gathered and drawn together, and cleared away from the city [so that they became like a crown]. (TA.) ― -b3- [It (a place) was, or became, clear, open, or unobstructed.] See jawobapN -A2- AnjAbt She (a camel) stretched forth her neck, to be milked; (K;) as though she complied with the desire of her milker to be restrained [for that purpose]: but Fr says that he had not found a verb of this measure from A^ajaAba. (TA.) : see 1, in three places. ― -b2- He dug a well. (K.) And AjtAbt, said of a wild cow, She hollowed out, or excavated, a place to shelter herself from the rain. (TA.) ― -b3- He put on, i. e. clad himself with, (T, S, K,) a garment, (T,) or a shirt; (S, K;) he entered into a shirt: and in like manner, (assumed tropical:) the darkness. (TA.) , inf. n. AisotijaAbapN: see 4, nine places. : see jaA^ubN, in art. jA^b [an inf. n. (of 1, q. v.,) used in the sense of a pass. part. n. Hence,] a tribe is said to be jawobu A^abK as meaning Cut [as it were] from one father; [sprung from the loins of one father;] occurring in a trad. (TA.) ― -b2- A fire-place; [so called because hollowed out;] syn. kaAnuwnN. (K.) ― -b3- A large dalow [or bucket; because of its hollow form]. (Kr, K.) ― -b4- A shield; (S, K;) as also ↓ jawobapN (TA) and ↓ mijowabN: (K:) [see a verse cited voce yalabN:] pl. of the first A^ajowaAbN. (TA.) ― -b5- A garment like the baqiyrap: [so called because it has a slit in the middle, through which the head is put:] (S:) or a woman's shift. (K.) ― -b6- See also jawobapN -A2- [A kind, or sort.] You say, fulaAnN fiyhi jawobaAni mino xuluqK [In such a one are two kinds of temper, or disposition]; i. e., he does not remain in one temper, or disposition. (TA.) And Dhu-Rummeh says, jawobayoni mino hamaAhimi AlA^agowaAli meaning Thou hearest two kinds of the sounds, or voices, [or mutterings,] of the ghools. (TA.) meaning The [part called] Tawoq of a shirt, (see art. jyb,) is, accord. to some, from the root jwb, because the middle of it is cut out: accord. to others, from the root jyb. (TA.) is an inf. n. of A^ajaAba, (Kr, TA,) or a simple subst. (A Heyth, S, TA) used in the place of an inf. n. (A Heyth, TA. See 4.) Hence, A^asaA='a samoEFA faA^asaA='a jaAbapF [He heard ill, and therefore answered ill]: (S, A, K:) a prov., and therefore not to be rehearsed otherwise than in the original way, as above: [not to be altered by the substitution of A_ijaAbapN or A_ijaAbFA for jaAbapF:] its origin is said to have been this: Sahl [or Suheyl] Ibn-' Amr had an insane son; and a man said to him, A^ayona A^am~uka, i. e. “ Whither is thy tending? ” to which he (thinking that he said, A^ayona A^um~uka [“ Where is thy mother ! ”],) answered, “ She is gone to buy flour: ” whereupon his father uttered the words of this prov. (TA. [See also Freytag's Arab. Prov. i. 603.]) See also jawaAbN -A2- jaAbapu AlmidoraY is a dial. var. of jaA^obapu AlmdrY: (K: [see art. jA^b:]) accord. to AO and Sh, it is without ': accord. to the former, it means A doe-gazelle when her horn has come forth; and accord. to the latter, when her horn has cut the skin and come forth: (T, TA:) or it means having smooth horns; and if so, it has no [known] derivation. (TA.) [See also art. drY.] A depressed place amid the houses of a people, into which the rain-water flows: (TA:) a pit, an excavation, or a hollow, (T, K, TA,) round and wide: (T, TA:) a gap, or an opening, in the clouds; and in mountains: and a clear space (↓ mawoDiEN yanojaAbu) in a [stony tract such as is called] Har~ap: (S:) a place (AHn, K) that is clear, (AHn,) plain and smooth, (AHn, K,) such as is termed daArapN, with few trees, like a round gaAy^T [or wide and depressed tract], (AHn,) in a tract that is hard, or hard and level, or level but rough, (AHn, K,) and such as is of large extent, not in sands nor in a mountain; so called because [for the most part] clear of trees: (AHn:) and an intervening space between houses; (K;) as also ↓ jawobN: (TA:) and a wide, or spacious, and smooth tract, between two lands: (K:) any wide gap, or opening: any gap, or opening, without buildings: (TA:) pl. juwabN (S, K) and jawobaAtN (TA.) ― -b2- The former of these pls. also signifies The pudenda of women; syn. furuwjN. (TA.) ― -b3- See also jawobN i. q. jawaAbN, q. v. (S, K.) So in the phrase, A_in~ahu laHasanu Aljiyabpi [Verily he is good in respect of answer or reply or response: or here it seems rather to signify, agreeably with analogy, the mode, or manner, of answering or replying or responding]. (S.) An answer, a reply, or a response, (Msb, TA, *) to a letter, or writing, and to a saying, or question; and this is either affirmative or negative: (Msb:) [accord. to some, it is only after a question or demand; but this is not correct; for it is often a reply to an affirmation:] ↓ jiybapN [q. v.] is syn. therewith; (S, K;) and so are ↓ jaAbapN [q. v.] and ↓ majuwbapN: (K:) the pl. of jwAb is A^ajowibapN and jawaAbaAtN (Msb.) [Hence, in grammar, Harofu jawaAbK A responsive, or replicative, particle. And jawaAbu $aroTK An apodosis; the complement, or correlative, of a condition; as A^akoramotuka in the saying, A_ino jiy^otaniY A^akoramotuka; also called jazaA='u $aroTK, and jawaAbu jazaA='K. And jawaAbu qasamK The complement of an oath.] ― -b2- Also The sound of a bird pouncing down from the sky. (TA from a trad.) [An excellent well-digger:] a surname given to Málik Ibn-Kaab El-Kilábee, (AO, ISk, S, K, *) because he dug not a well nor bored a rock without making it to yield water. (AO, ISk, S.) ― -b2- (assumed tropical:) A traverser of countries; one who travels much. (TA.) Hence, jaw~aAbu layolK saromadK (assumed tropical:) One who travels all the night without sleeping. (TA.) And jaw~aAbN jaA^~bN (assumed tropical:) One who traverses the countries and gains wealth. (TA.) And jaw~aAbu AlfalaApi (assumed tropical:) The guide of the desert. (TA.) The lion. (K.) (tropical:) News that traverses the earth, from country to country, or town to town: (S, A: *) or i. q. Tariyqap xaAriqap [app. a mistranscription for Tiriyfap xArqp, meaning recent news that traverses the land]. (K.) And [the pl.] jawaAy^ibu (assumed tropical:) Tidings from afar. (K.) And jawaAy^ibu AlA^amovaAli (assumed tropical:) Current proverbs; such as traverse the countries. (TA.) , [see 4,] in the following question, put to Mohammad, (TA,) A^aY~uAll~ayoli A^ajowabu daEowapF is either from jubotu AlA^aroDa (K, TA) “ I traversed the land, ” (TA,) and signifies (tropical:) More, or most, penetrating to the places whence the answer is imagined to proceed; (K, TA;) or [it signifies more, or most, quick in being answered,] from Ald~aEowapu ↓ jaAbati, of the measure faEulat, [i. e., originally jawubat,] “ the prayer became answered, ” which, however, is a verb not in use, like as faqiyrN and $adiydN are imagined to be derived from faqura and $aduda: (Z, TA:) or it signifies more, or most, quick of answer, [from A^ajaAba,] and is [anomalous, and] similar to A^aTowaEu [“ more obedient ”], from AlT~aAEapu, [i. e. from A^aTaAEa “ he obeyed, ”] (M, L, TA,) and to A^aEoTaY [“ more, or most, excellent in giving, ” from A^aEoTaY “ he gave ”], and lawaAqiHa [pl. of laAqiHapN a “ fecundating ” wind, (in the Kur xv. 22,) from A^aloqaHa “ he, or it, fecundated ”], (M, L, K, TA,) and the like; (M, L, TA;) and if so, the word is anomalous because a word of the measure A^afoEalu of this kind is not derived from a verb of more than three letters, except in certain cases of deviation from the constant course of speech: (L, TA:) the meaning is, (tropical:) What part of the night is that [in which prayer most quickly penetrates? or] in which prayer is most quick in being answered? (Mgh:) or what part of the night is that in which God is most quick in answering prayer? (L, TA.) [pass. part. n. of 1, q. v.:] Anything cut in the middle, or of which the middle is cut out; as also ↓ mujaw~abN; (T, TA;) and the latter, anything hollowed out in the middle. (TA.) An iron instrument with which one cuts [or perforates or hollows out]. (S, TA.) ― -b2- See also jawobN one of the names of God; The Answerer of prayer; He who recompenses prayer and petition by gift and acceptance. (TA.) : see jawaAbN : see majuwbN ― -b2- [Hence,] A^aroDN mujaw~abapN (assumed tropical:) A land of which one part has been rained upon (K, TA) and not another. (TA.) An instrument with which palm-sticks and canes &c. are bored by the maker of cages or crates or the like. (TA in art. vTb.) (tropical:) Speech, or language, of which the several parts correspond, or are consistent. (A, TA.) A garment rent, or slit. (Ham p. 338.) jwH , (S, A,) aor. yajuwHu, (S,) inf. n. jawoHN, (S, K,) He (a man, S) extirpated, or exterminated, (S, A, K,) a thing: (S:) He (God, S) destroyed (S, A, K) a man's property, or cattle, (S,) by what is termed jaAy^iHap: (S, A:) as also ↓ AjAH, (S, A,) inf. n. A_ijaAHapN; (K;) and ↓ AjtAH, (S,) inf. n. AijotiyaAHN. (K.) You say [also], jaAHiti AlA=fapu AlmaAla, i. e. AljaAy^iHapu, aor. tajuwHuhu, inf. n. as above; and ↓ AjAHthu; and ↓ AjtAHthu; The bane, or pest, or the like, destroyed the property, or cattle; as also jaAHatohu, aor. tajiyHuhu, inf. n. jiyaAHapN: (Msb:) and one says of anything, such as drought, or dearth, and civil war, or conflict and faction, &c., jAH AlmaAla and ↓ AjtAHhu, meaning it extirpated, or exterminated, the property, or cattle. (TA.) And jaAHatohumu AljaAy^iHapu, (S,) or Als~anapu, inf. n. jawoHN and jiyaAHN; and ↓ A^ajaAHatohumo; (TA;) and ↓ AijotaAHatohumo; (S, A, TA;) i. e. [The calamity, bane, pest, or the like, or drought, or dearth, destroyed or] extirpated [them, or] their property, or cattle. (TA.) And AlEaduw~u maAlahu ↓ AjtAH The enemy destroyed, or made an end of, his property, or cattle; syn. A^ataY Ealayohi. (TA.) ― -b2- Also jAH, aor. yajuwHu, inf. n. jawoHN, He destroyed the property, or cattle, of his relations. (IAar, TA.) -A2- And, aor. yajuwHu, He deviated from the road, or beaten track. (IAar, K.) see 1, in three places. see 1, in five places. : see jaAy^iHapN. [act. part. n. of 1]. You say A=fapN jaAy^iHapN A destructive bane or pest or the like: (Msb:) and sanapN jaAy^iHapN a year of drought or dearth or sterility: (Mgh:) pl. jawaAy^iHu. (Mgh, Msb.) ― -b2- [And hence,] The locust. (IAar, T in art. jHY.) [fem. of jaAy^iHN, q. v.: and hence, as a subst.,] A bane, a pest, (Msb,) a calamity, or the like, (S, Msb, K,) or a great calamity, (Mgh, TA,) that destroys, or extirpates, men's property, or cattle; (S, Mgh, Msb, * K, TA;) as drought, or dearth; or civil war, or conflict and faction, and the like: (S, TA:) drought, or dearth, that destroys, or extirpates, men's property, or cattle; as also ↓ jawoHapN: (Wásil, TA:) or a calamity that befalls a man, and destroys all his property, or cattle: (A'Obeyd, T:) or severe drought or dearth, that destroys, or extirpates, men's property, or cattle: (ISh:) sometimes it is the effect of large hail; and sometimes, of excessive cold or heat: (T:) or (accord. to Esh-Sháfi'ee, Mgh, Msb) a blast, or blight, or calamity arising from the atmosphere, that destroys the fruits, (Mgh, Msb, TA,) or some thereof; (Mgh;) only relating to fruits: (TA:) pl. jawaAy^iHu. (A, Mgh, Msb.) It is said in a trad., A^amara biwaDoEi AljawaAy^iHi, which is an elliptical phrase, meaning He commanded to remit the poor-rate in respect of things affected by a blast, or blight, (Mgh, Msb,) namely, property, (Mgh,) or fruits, (Msb,) so affected; (Mgh, Msb;) i. e., that no portion thereof, (Mgh,) or of the remains thereof, (Msb,) should be taken for the poor-rate. (Mgh, Msb.) : see what next follows. Property, or cattle, destroyed by a bane, or pest, or the like; as also majiyHN [belonging to art. jyH], and ↓ mujaAHN. (Msb.) [A person or thing] that destroys, or extirpates, everything. (K, TA.) jwd , aor. yajuwdu, inf. n. juwdapN and jawodapN, It (a thing, S, or a commodity, an article of household-goods, or the like, Msb, and a work, or performance, TA) was, or became, jay~id [i. e. good, goodly, approvable, or excellent; the verb being the contr. of raduw^a, as is implied in the A and K]: (S, A, Msb, K:) in this sense, accord. to some, of the class of qaAla; accord. to others, of the class of qaruba. (Msb.) [Also said of a man, meaning He was, or became, excellent, or egregious, in some quality; sometimes, though very rarely, in a quality that is disapproved.] ― -b2- And jAd, (S, A, Msb, K,) of the class of qAl, (Msb,) aor. as above, (S, Msb,) inf. n. juwdN, (S, A, Msb, K,) with damm, (S, Msb,) He was liberal, bountiful, munificent, or generous: (K:) or he affected, or constrained himself, to be generous: (Msb:) or he gave without being asked, to preserve the receiver from the ignominy of asking: (MF:) or he gave what was meet to him to whom it was meet: (El-Karmánee, TA:) or he gave what was meet to him to whom it was meet, not for a compensation; so that it has a more special signification than A^aHosana. (MF.) You say, jAd bimaAlihi [He was liberal, &c., with his property]: (S:) or jAd biAlmaAli he affected, or constrained himself, to be generous with the property. (Msb.) ― -b3- Hence, (Msb,) jAd binafosihi, (S, Msb, K,) aor. as above, (S, A,) inf. n. jawodN (TA) and juw^uwdN, (S, TA,) (tropical:) He gave up his spirit, (A, Msb, TA,) at death; (S, Msb;) like as one gives away his property; said of one in the agony of death: (TA:) and (tropical:) he gave away his life, in war. (Msb.) And you say also, jaAdato nafosuhu (assumed tropical:) [His soul, or spirit, resigned itself, or departed]. (Msb in art. nfs.) ― -b4- jAd AlmaTaru, inf. n. jawodN, The rain was, or became, copious, or abundant. (S.) And jaAdati Als~amaA='u, (A, Msb,) inf. n. jawodN, with fet-h, The sky rained. (Msb.) And jaAdati AlEayonu, inf. n. jawodN and juw^uwdN, The eye shed many, or abundant, tears. (Lh, K.) ― -b5- jAd said of a horse, (S, A, L, Msb, K,) aor. as above, (S,) inf. n. juwdapN (S, L, Msb, K) and jawodapN; (Msb, and some copies of the K;) and ↓ jwd, (A, L, K,) inf. n. tajowiydN; (TA;) and ↓ AjAd, (L,) and ↓ A^ajowada; (L, K;) He became fleet, or swift, and excellent, (L,) SaAra raAy^iEFA, (S, L, K, *) fiY Eadowihi in his running. (A, L, K.) [See an ex. in a verse cited voce daAma, in art. dwm.] ― -b6- See also 4, in two places. ― -b7- jAd A_ilayohi He inclined to him, or it. (TA.) -A2- jAdhu He overcame him in liberality, bounty, munificence, or generosity. (K.) See 3. ― -b2- jaAdahumo, aor. yajuwdu, inf. n. jawodN, It (rain) rained, or descended, upon them copiously, or abundantly. (L.) And jiyduwA They were rained upon with a copious, or an abundant, rain. (L.) And jiydati AlA^aroDu, (S, L, K,) inf. n. jawodN; (As, TA;) and ↓ A^ujiydat; (K;) The earth, or land, was rained upon with a copious, or an abundant, rain: (S, L, K:) or, so that the moisture of the rain met that of the soil. (As, TA.) ― -b3- jiyda, (S, A, K,) aor. yujaAdu, (S, K,) inf. n. juwaAdN, (S, * K, * TA,) (assumed tropical:) He (a man, S, A) thirsted, or became affected by thirst: (S, A, K:) or thirsted vehemently: (accord. to an explanation of juwaAdN in the K:) or was at the point of death, or destruction; (K;) as though destruction rained upon him. (TA.) ― -b4- [Hence,] A_in~iY A^ujaAdu A_ilaYliqaAy^ika (tropical:) Verily I am affected with a longing desire to meet thee: (A:) or A_in~iY laA^ujaAdu A_ilayoka (K, TA [in the CK, erroneously, laAajAdu] (tropical:) Verily I am affected with a longing desire for thee, (K, TA,) i. e., to meet thee, (TA,) and am impelled towards thee: (K:) and yujaAduA_ilaY fulaAnapa (tropical:) He is affected with longing desire for such a female; like as you say yaZomaA^u. (A.) One says also, jAdhu AlahawY (tropical:) Love affected him with longing desire, ($aAqahu, L, K, in the CK $Aq~ahu,) and overcame him. (K.) ― -b5- [Also, app., jyda, aor. yujaAdu, inf. n. juwaAdN, (as in a sense explained above,) (assumed tropical:) He became affected, or overcome, or distressed, (see majuwdN,) by drowsiness, or slumber: for] juwaAdN is syn. with nuEaAsN: (L, TA:) and you say, jAdhu Aln~uEaAsu (assumed tropical:) Drowsiness, or slumber, overcame him; (L;) as though sleep rained upon him. (TA.) see 4: ― -b2- and see also 1. He vied with him, or contended with him for superiority, in liberality, bounty, munificence, or generosity. (S, TA.) You say, jAwdhu ↓ fajaAdahu He vied with him, or contended &c., in liberality, &c., and overcame him therein. (TA.) He made it good, goodly, approvable, or excellent; (S, A, * K;) as also A^ajowadahu, (S, * K,) like as they said ATAl and ATwl, and AHAl and AHwl, and ATAb and ATyb, and AlAn and Alyn; (S;) and ↓ jw~dhu, (S, * A,) inf. n. tajowiydN. (S.) [Hence,] AjAdhu Aln~aqoda He gave him the cash, or ready money, good. (S, K.) And A^ajadotuka vawobFA I gave thee a garment, or piece of cloth, that was good, goodly, or excellent; or in a good state. (A, TA.) ― -b2- He gave him a dirhem, or piece of silver. (K.) ― -b3- A^ujiydati AlA^aroDu: see 1. -A2- He, or it, slew him, or killed him. (L.) -A3- AjAd, (inf. n. A_ijaAdapN, Msb,) He said, gave utterance to, uttered, or expressed, what was good, approvable, or excellent; he said, or did, well, or excellently; A^ataY biAljay~idi (L, Msb, K) mino qawoli A^awo fiEolK; (Msb;) as also A^ajowada; (L;) and ↓ jAd, inf. n. jawodapN. (L.) [You say, qaAla faA^ajaAda He said, and said well: and faEala faA^ajaAda He did, and did well.] And AjAd fiY Eamalihi, and Ajwd, He did well, or excellently, in his work. (L.) ― -b2- Said of a horse, and Ajwd likewise: see 1. ― -b3- Also He had with him a horse such as is termed jawaAd [i. e. fleet, or swift, and excellent]: (S:) or he became possessed of such a horse; (A, K;) as also Ajwd. (K.) ― -b4- A^ajaAdato She brought forth a child, or children, of liberal, bountiful, or generous, disposition. (A.) And AjAd biAlwaladi He begot the child, or children, of liberal, bountiful, or generous, disposition; (K;) and in like manner, bihi A^abawaAhu ↓ jAd [His two parents so engendered him]. (TA.) He chose what was good, goodly, approvable, or excellent, among all things. (Ham p. 299.) He affected nicety, or refinement; he was, or became, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best, to be done; and exceeded the usual bounds; fiY SanoEatihi in his work of art, or his manufacture; syn. tanaw~aqa. (A, TA.) And tjw~d wabaAlaga fiY maToEamihi wamalobasihi [He was dainty, nice, exquisite, refined, or scrupulously nice and exact; or he chose what was excellent, or best; and exceeded the usual bounds; in his food and his apparel]; (JK and K in art. nwq;) he was studious of his diet and apparel, always eating exquisite food and wearing sumptuous clothing. (TK in that art.) -A2- tjw~dhu: see 10. tajaw~adotuhaA laka I chose, or selected, the best, or most excellent, (↓ AlA^ajowada,) thereof for thee. (TA.) They considered [or tried] which of them had the best argument, or plea, or allegation: (K, TA:) so says Aboo-Sa'eed on the authority of an Arab of the desert. (TA.) And yatajaAwaduwna AlHadiyva They consider, or see, [or try,] which of them will be best in narration, or talk, or discourse. (A.) ― -b2- [Also They vied, or contended together for superiority, in liberality, bounty, munificence, or generosity.] He reckoned it, or esteemed it, good, goodly, approvable, or excellent: (S:) or he found it to be so: (K:) or he desired, or sought, that it might be so, (A, K,) and chose it, or selected it; (A;) as also ↓ tjw~dhu. (A.) You say also, Aisotajowada raA^oyahu [He esteemed his judgment, or opinion, good: or found it to be so]. (TA in art. jzl.) ― -b2- He desired, or sought, or demanded, his liberality, bounty, munificence, or generosity. (K.) ― -b3- He desired, or sought, that he (a horse) might be such as is termed jawaAd [i. e. fleet, or swift, and excellent]. (K.) -A2- AstjAd It came or happened, well. (KL.) Copious, or abundant, rain; (S, L, K;) as also ↓ jaAy^idN: (S:) or rain that thoroughly irrigates everything: (M:) or rain that is not exceeded: (M, L, K:) accord. to some, who observe that the phrase, mentioned by Sb, A^axa*otanaA biAljawodiwafawoqhaA [Thou hast assailed us with a storm of reproach or the like not to be exceeded, and with that which is above it,] is one of hyperbole and reproach. (M, L.) It is an inf. n. thus used as an epithet [and therefore applicable without variation to a fem. as to a masc. n., and to a dual and a pl. as to a sing. n.]: (L:) and is also pl. [or rather a quasi-pl. n.] of jaAy^idN, (S, L, K,) like as SaHobN is of SaAHibN. (S, L.) You say maTarN jawodN [A copious, or an abundant, rain; &c.]: (L:) and saHaAbapN jawodN [A cloud yielding a copious, or an abundant, rain; &c.]: (IAar, L:) and haAjato lanaA samaA='N jawodN [A copious, or an abundant, rain, &c., became stirred up for us]: (S, K: *) and you also say, [contr. to the usage mentioned above, or as though jawodN were an epithet from jaAda, and this originally jawoda, like DaxomN from Daxuma, but used as a subst.,] maTorataAni jawodaAni [Two showers of rain, copious, or abundant, &c.]. (S, K.) ↓ tajaAwiydu, [app. signifying the same as jawodN used as a pl.,] occurring in the following verse of Sakhr El-Ghei, yulaAEibu Alr~iyHa biAlEaSorayoni qaSoTaluhu waAlwaAbiluwna watahotaAnu Alt~ajaAwiydi [Its dust makes sport with the wind in the morning and evening, or night and day, and so do the violent showers of big drops, and the pouring of copious, or abundant, rains, &c.], (L, K, *) is a pl. having no sing.; (K;) or it may be so, like taEaAjiybu and taEaA$iybu and tabaA$iyru; or it may be pl. of tajowaAdN [an inf. n.]. (L.) You say also, AmaTari ↓ A^aSaAbatohu tajaAwiydu [Copious showers of rain fell upon him, or it]. (A.) ― -b2- See also jawaAdN. [an inf. n. of 1, (q. v.,) in two senses; as also juwdapN: and an inf. n. of un., signifying] A single affection of thirst; a thirsting. (S, K.) ― -b2- See also juwaAdN. Saffron. (S, K.) , used alike as masc. and fem., (S, K,) Liberal, bountiful, munificent, or generous: (S, * K:) or one who affects, or constrains himself, to be generous: (Msb:) or who gives without being asked, to preserve the receiver from the ignominy of asking: (MF:) or who gives what is meet to him to whom it is meet: (El-Karmánee, TA:) or who gives what is meet to him to whom it is meet, not for a compensation; so that it has a more special signification than muHosinN: (MF:) pl. [of pauc., masc.,] A^ajowaAdN and (of mult., TA) juwodN, (S, A, K,) like as qu*ulN is pl. of qa*aAlN, but the w is made quiescent because it is an unsound letter, (S,) [in some copies of the K juwudN,] and A^ajaAwidu, (S, K,) contr. to analogy, (TA,) or A^ajaAwiydu, [reg., as pl. of A^ajowaAdN,] (A,) and juwadaA='u (S, K) and juwadapN, (CK, [in some copies of the K omitted,]) or juwodapN, or juwudapN, [written in the latter manner in a MS. copy of the K,] with p added to the [proper] pl. form [juwodN or juwudN], accord. to the doctrine of Sb: (TA:) juwodN is used as a fem. pl., (S, Msb,) and is like nuworN pl. of nawaArN. (S.) ― -b2- Also, applied alike to the male and the female, (S,) A courser; a fleet, or swift, and excellent, horse; (L;) a horse fleet, or swift, in running; or excellent in running, or in the motion of his legs; as also ↓ jawodN: (Bd in xxxviii. 30:) or that outstrips others: (Jel ib.:) i. q. raAy^iEN: (S, L, K:) pl. jiyaAdN, (S, A, Bd, L, Msb, K,) which by rule should be jiwaAdN, like TiwaAlN, but this latter form has not been heard from the Arabs; (L;) or jiyaAdN is pl. of jawodN, or of jay~idN; (Bd ubi suprá;) and jawaAdN has also for its pl. A^ajoyaAdN, [a pl. of pauc., and irregular, or this is pl. of jay~dN, and therefore, though irregularly, retains the Y substituted for w] (S, L,) and A^ajowaAdN, [also a pl. of pauc., but agreeable with rule, or this is pl. of jawodN,] (L,) and A^ajaAwiydu (S, L) is pl. of A^ajowaAdN. (L.) Hence, A^aqobala jawaAdFA (assumed tropical:) He came on, or advanced, like a horse that is termed jwAd: and sirotu A_ilayohi jawaAdFA (assumed tropical:) I went to him, or it, like a horse that is so termed. (Mgh in art. g*.) You say also, EadaA EadowFA jawaAdFA He ran a long run. (A, TA.) And sironaA EuqobapF jawaAdFA, and Euqobatayoni jawaAdayoni, and EuqabFA jiyaAdFA (S, A) and A^ajowaAdFA, (A, TA,) We journeyed a long march or stage, and two long marches or stages, and long marches or stages. (S, A, TA.) [accord. to the TA inf. n. of jiyda, which see in two places,] (assumed tropical:) Thirst: (S, K:) or vehemence of thirst. (K.) ― -b2- Also, [accord. to the K ↓ jawodapN, but this is corrected in the TA,] (assumed tropical:) Drowsiness, or slumber. (TA.) : see jawodN. , originally of the measure fayoEilN, (S, Msb,) as the Basrees say, i. e. jayowidN, (Msb, TA,) the w being changed into Y because of its being meksoor and preceded by Y, and the augmentative Y being then incorporated into it; (TA;) or, as the Koofees say, of the measure fayoEalN, like EayoTalN &c., because there is found no sound word of the measure fayoEilN except SayoqilN, a woman's name, and the unsound is accorded to the sound; or, as others say, of the measure faEiylN, [and so I find in one copy of the S,] originally jawiydN, the kesreh of the w being, accord. to them, suppressed because difficult of pronunciation, and the quiescent w and Y thus coming together, [the latter receives the rejected kesreh, and] the w is changed into Y and incorporated into the [augmentative] Y; (Msb;) Good, goodly, approvable, or excellent; contr. of radi Yo; (A, K;) applied to a thing, (S,) or a commodity, an article of household-goods, or the like, (A, Msb,) and a work, or performance: (TA:) pl. jiyaAdN (S, A, Msb, K) and jiyaAdaAtN, (K,) the latter a pl. pl., [i. e. pl. of jiyaAdN,] (TA,) and jayaAy^idu, (S, K,) with hemz, [and, accord. to some,] contr. to analogy. (S.) [It is also applied to a man, meaning Excellent, or egregious, in some quality; sometimes, though very rarely, in a quality that is disapproved.] [Better, and best; more, and most, goodly or approvable or excellent]: see 5. ― -b2- [More, and most, liberal, bountiful, munificent, or generous. Hence,] A^ajowadu mino HaAtimK [More liberal, &c., than Hátim]: a prov. (Meyd.) ― -b3- [More, and most, fleet, or swift, and excellent; relating to a horse. Hence,] A^ajowadu mina AljawaAdi Almubir~i [More fleet, &c., than the courser that surpasses others]: a prov. (Meyd.) : see jawodN, in two places. A field, or garden, rained upon: (A:) [or rained upon copiously, or abundantly.] And A^aroDN majowdapN Land rained upon with a copious, or an abundant, rain. (S, L, K.) ― -b2- (assumed tropical:) A man (S, A) affected with thirst: (S, A, K:) [or, with vehement thirst: (see juwaAdN:)] or at the point of death, or destruction. (K.) ― -b3- And [hence,] (tropical:) Affected with longing desire. (L.) ― -b4- Also (assumed tropical:) Overcome by drowsiness, or slumber: (TA:) or distressed by drowsiness, or slumber, &c. (Lh, L.) : see mijowaAdN. ― -b2- Also A man possessing a horse such as is termed jawaAdi [i. e. fleet, or swift, and excellent]: pl. majaAwiydu [by rule pl. of mijowaAdN, q. v.]. (A, TA.) ― -b3- HatofN mujiydN (tropical:) Present death. (K, TA.) One who says, utters, or expresses, or who does, (K, TA,) much, or often, (TA,) what is good, goodly, approvable, or excellent; (K, TA;) as also ↓ mujiydN: (TA:) [or rather the latter is a simple, not an intensive, epithet:] the former is applied to a poet, (S, A, K,) as syn. with the latter, (K,) or as meaning who says, or utters, much, or often, what is good, or excellent: (S:) and both are applied to a workman, or an artificer: pl. of the former majaAwiydu. (A.) jw*Ab : see art. j*b. jwr , aor. yajuwru, (TA,) inf. n. jaworN, (S, A, K,) He declined, or deviated, from the right course; (S, A;) and so jArEani AlqaSodi: (A:) he wandered from the right way: (TA:) he pursued a wrong course: (K:) or he left the right way in journeying: and it (anything) declined. (TA.) You say also, jAr Eani AlT~iriyqi He declined, or deviated, from the road, or way. (S, Mgh, Msb.) ― -b2- And jAr, (S, Mgh, Msb,) aor. as above, (Msb,) and so the inf. n., (Mgh, Msb, K,) He acted wrongfully, unjustly, injuriously, or tyrannically, (S, * Mgh, Msb, K,) Ealayohi against him, (S, TA,) fiY Hukomihi in his judgment, (Msb,) or fiY AlHukomi in judgment. (S, TA.) ― -b3- jArti AlA^aroDu (tropical:) The plants, or herbage, of the land grew tall: (A, TA:) and so jaA^arat. (TA.) -A2- See also 10. , (S, A, K,) inf. n. tajowiyrN, (S,) He attributed, or imputed, to him, or charged him with, or accused him of, wrongful, unjust, injurious, or tyrannical, conduct; (S, K;) contr. of Ead~alahu. (A.) -A2- He prostrated him (S, K) by a blow, (S,) or by a thrust of a spear or the like; from jAr “he, or it, declined;”; (A;) like kaw~arahu. (S.) ― -b2- He threw it down, (TA,) and overturned it; (K, TA;) namely, a building, and a tent, &c.: (TA:) he took it to pieces; namely, a tent. (A.) , inf. n. mujaAwarapN and jiwaArN (S, Msb, K) and ↓ juwaArN, (S, M, and some copies of the K,) or the last is a simple subst., (Msb,) and ↓ jawaArN, (M, and so in some copies of the K instead of juwaArN,) of which forms the second (jiwaArN) is more chaste than the third (S, TA) and than the fourth, as relating to the verb in the sense here following, though some disapprove of it, and assert the third and the fourth to be more chaste; (TA;) He became his jAr [or neighbour]; (K;) he lived in his neighbourhood, or near to him: (Msb, TA:) or he lived in a dwelling contiguous to his. (Msb.) ― -b2- Also jAwrhu, (TA,) inf. n. jiwaArN, (K,) and ↓ juwaArN is said to be a quasi-inf. n., and more chaste than jiwaArN as relating to the verb in the sense here following; (TA;) He bound himself to him by a covenant to protect him. (K, TA.) ― -b3- And jAwr ban~Y fulaAnK, and fiY bnY flAn, inf. n. majaAwarapN and jiwaArN, He protected himself by a covenant with the sons of such a one; from mujaAwarapN signifying the “ living near. ” (TA.) ― -b4- And jAwr, inf. n. mujaAwarapN, i. q. AiEotakafa fiY masojidK [He confined himself in a mosque, or place of worship, during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing]. (S, K.) But jAwr bimak~apa, and biAlmadiynapi, signifies absolutely He abode in Mekkeh, and El-Medeeneh; not necessarily implying conformity with the conditions of AiEotikaAf required by the law [though generally meaning for the purpose of study: and so in the neighbourhood of the great collegiate mosque called the Azhar, in Cairo: so that the term ↓ mujaAwirN means a student of Mekkeh &c.]. (TA.) , (S, A, &c.,) inf. n. A_ijaArapN (Mgh, K) and ↓ jaArapN, (Kr, K,) [or the latter is rather a quasi-inf. n., like TaAEapN from A^aTaAEahu,] He protected him; granted him refuge; (K;) preserved, saved, rescued, or liberated, him; (S, A, Msb, K;) from (mino) wrongful, unjust, injurious, or tyrannical, treatment; (S, K;) from punishment; (S, A;) or from what he feared: (Msb:) he aided him; succoured him; delivered him from evil: the A^a having a privative effect. (Mgh.) It is said of God, yujiyru walaA yujaAru Ealayohi He protects, but none is protected against him. (TA.) And in the Kur [lxxii. 22], qulo A_in~iY lano yujiyraniY mina A@ll~`hi A^aHadN Verily none will protect me against God. (TA.) ― -b2- AjAr AlmataAEa He put the household-goods, or commodities, into the repository, (K, TA,) and so preserved them from being lost. (TA.) ― -b3- It is said [of God] in a trad., yujiyru bayona AlbuHuwri He makes a division between the seas, and prevents one from mixing with another and encroaching upon it. (TA.) He became prostrated; (S;) he fell down; (K;) by reason of a blow. (S, TA.) ― -b2- It (a building, TA) became thrown down, or demolished. (K.) ― -b3- He (a man, TA) laid himself down on his side (K) upon his bed. (TA.) and ↓ AijotawaruwA (S, K) are syn., (S,) signifying They became mutual neighbours; they lived near together: (K, * TA:) the [radical] w in the latter verb remaining unaltered because this verb is syn. with one in which the w must preserve its original form on account of the quiescence of the preceding letter, namely, tjAwrwA, (S, TA,) and to show that it is syn. therewith: but AijotaAruwA also occurs. (TA.) ― -b2- [Also They bound themselves by a covenant to protect one another.] see 6. and ↓ jaAra, (K,) the latter like jaArN as syn. with musotajiyrN, (TA,) He sought, desired, or asked, to be protected; to be granted refuge; to be preserved, saved, rescued, or liberated. (K.) And AstjArhu He desired him, or asked him, to preserve, save, rescue, or deliver, him, (S, A, Msb,) mino fulaAnK from such a one. (S.) And AstjAr bihi He had recourse to him for refuge, protection, or preservation; he sought his protection. (TA.) A neighbour; one who lives near to another; (S, Mgh, Msb, K;) one who lives in the next tent or house: (IAar, Th, T, Msb:) pl. [of mult.] jiyraAnN (Msb, K) [and jiwaArN (a pl. not of unfrequent occurrence, and mentioned by Freytag as used by El-Mutanebbee,)] and [of pauc.] jiyrapN and A^ajowaArN; (K;) like qaAEN, pl. qiyEaAnN and qiyEapN and A^aqowaAEN, the only similar instance: (TA:) fem. with p. (Mgh.) AljaAru *uw AlqurobaY [in the Kur iv. 40] is The relation, or kinsman, who is abiding in one's neighbourhood: or who is abiding in one town or district or the like while thou art in another, and who has that title to respect which belongs to nearness of relationship: (TA:) or the near neighbour: (Bd, Jel:) or the near relation: (Jel:) or he who is near, and connected, by relationship or religion. (Bd.) jaAru Aljanobi: and AljaAru Aljunubu and jaAru Aljunubi: see art. jnb. jaArN nif~iyjN A stranger [who has become one's neighbour]. (TA.) ― -b2- A person whom one protects from wrongful, unjust, injurious, or tyrannical, treatment. (S, Mgh, Msb, K.) ― -b3- One who seeks, or asks, protection (Msb, K) of another: jaAruka signifying he who seeks thy protection. (TA.) ― -b4- A protector; (A, Mgh, Msb, K;) one who protects another from that which he fears; (Msb;) one who grants refuge, or protects, or preserves. (AHeyth.) mino *`lika AlA^amori ↓ humo jaArapN They are protectors from that thing, is a phrase mentioned by Th, respecting which ISd says, I know not how this is, unless the sing. be supposed to be originally jaAy^irN, so as to have a pl. of the measure faEalapN [as jaArapN is originally jawarapN]. (TA.) ― -b5- An aider, or assister. (IAar, Msb, K.) ― -b6- A confederate. (IAar, Msb, K.) ― -b7- A woman's husband. (Msb, K.) ― -b8- A man's wife; (Msb;) as also ↓ jaArapN: (S, M, A, Mgh, Msb, K:) or the latter, the object of his love: (M:) and the latter also, a woman's fellow-wife; (Mgh, Msb, TA;) so called because the term Dar~apN is disliked, (Mgh, Msb,) as being of evil omen. (Mgh.) ― -b9- A partner who has not divided with his partner: so in the trad. AljaAru A^aHaq~u biSaqabihi [explained in art. Sqb]; as is shown by another trad. (Az, Msb.) ― -b10- A partner, or sharer, (Msb, K,) in immoveable property, such as land and houses, (Msb, TA,) and in merchandise, (K, TA,) whether he divide the property with the other or not, (Msb,) or whether he be partner in the whole or only in part. (TA.) ― -b11- One who divides with another. (IAar, K.) ― -b12- (tropical:) The froj [or pudendum] of a woman: and (tropical:) The anus; as also ↓ jaArapN. (IAar, K, TA.) ― -b13- The part (IAar, K) of the sea-shore (IAar) that is near to the places where people have alighted and taken up their abode. (IAar, K.) , an inf. n. used as an epithet, (TA,) i. q. ↓ jaAy^irN; (K, TA;) i. e. Declining, or deviating, from the right course: and acting wrongfully, unjustly, injuriously, or tyrannically: (TA:) pl. [of the latter], applied to men, ↓ jawarapN, (K,) in which the w remains unaltered contr. to rule, (TA,) and ↓ jaArapN, (A, K,) as in all the copies of the K, but some substitute for it, as a correction, ↓ juwarapN, [found in a copy of the A,] which, however, requires consideration, (TA,) and jaAy^iruwna. (K.) You say TariyqN jaworN A road, or way, deviating from the right course. (TA.) And huwa jaworN Eano TariyqinaA He is declining, or deviating, from our way. (TA.) ― -b2- Also, for *uw jawor, meaning Wronged, or unjustly treated, by the judge. (Mgh from a trad.) ― -b3- Einodahu mina AlmaAli Aljaworu (tropical:) He possesses, of property, an extraordinary abundance. (A, TA.) See also jiwar~N. : see jaArN, in three places: -A2- and jaworN: -A3- and see also 4. and juwarapN: see jaworN. Verily he is good in respect of the mode, or manner, of jiwaAr [i. e. living as a neighbour, or binding himself by covenant to protect others]. (TA.) A rain accompanied by vehement thunder: (K:) or by a vehement sound of thunder: (S:) or a copious rain; as also jaA^orN and juw^arN; (K in art. jA^r;) and, accord. to As, juw^aArN: (TA:) and an exceedingly great torrent. (TA. [In this last sense written in a copy of the A ↓ jaworN, and there said to be tropical.]) See jawaArN: and see also art. jr. ― -b2- You say also baAzilN jiwar~N (S) [app. meaning A camel nine years old that brays loudly: or] hard and strong: and baEiyrN jiwar~N a bulky camel. (TA.) : see 3. -A2- Also The part of the exterior court or yard of a house that is coextensive with the house. (K, * TA.) -A3- Abundant and deep water. (K.) Whence ↓ jiwar~N applied to rain. (TA.) -A4- Ships: a dial. var. of jawaArK; on the authority of Sá'id, (K,) surnamed Abu-l-'Alà: (TA:) said in the K to be strange; but similar instances are well known. (MF.) : see 3, in two places. ― -b2- Also, and ↓ jiwaArN, or the latter is only an inf. n., The covenant between two parties by which either is bound to protect the other. (TA.) : see what next precedes. -A2- [Also a pl. of jaArN.] : see jaworN. ― -b2- Also (tropical:) Wide and big; applied to a [bucket of the kind called] garob: and so, with p, applied to a [skin of the kind called] qirobap. (A, TA.) [as meaning Thrown down, or overturned,] occurs in the following prov.: yawomN biyawomi AlHafaDi Almujaw~ari [A day for a day of the household-goods (or, accord. to the TA, the hair-cloth tent) thrown down, or overturned]: applied in the case of rejoicing at a calamity befalling another: a man had an aged paternal uncle, and used continually to go into the latter's tent, or house, and throw down his household-goods, one upon another; and when he himself grew old, sons of a brother of his did to him as he had done to his paternal uncle; wherefore he said thus, meaning, this is for what I did to my paternal uncle. (K.) : see 3, last sentence. jwz

1 jaAza AlmawoDiEa 3 4 , (S, K,) or AlmakaAna, (A, Mgh, Msb,) aor. yajuwzu, (S, Msb,) inf. n. jawaAzN (S, Msb, K) and jawozN and juw^uwzN and majaAzN, (K,) He went, or passed, in, or along, the place, and left it behind; (Mgh, K;) [whether this be meant for one signification or two, does not appear; but in either case it is evident that one signification is he passed through, or over, or along, and beyond, the place; and this signification is of frequent occurrence;] as also jAz bihi; (K;) and ↓ AjAzhu; (Mgh;) and ↓ jAwzhu, (Mgh, K,) inf. n. jiwaAzN; (K, TA; in the CK jawaAzN;) and ↓ tjAwzhu; (Mgh;) lit., he traversed, or crossed, its jawoz, i. e., middle, and passed through it: (Mgh:) or he went, or passed, in, or along, the place; (As, S, A, Msb, TA;) as also jAz bihi, and ↓ jAwzhu, (TA,) and ↓ AjAzhu, (A,) and ↓ AjtAzhu: (S: [so it appears from its being said that AijotiyaAzN is syn. with suluwkN:]) and in like manner, AlT~ariyaqa the road: (TA:) AlmwDEa ↓ jAwz and jAzhu signify the same: (TA:) or ↓ AjAzhu (As, S, Msb, K) and ↓ jAwzhu and ↓ tjAwzhu (A) signify he left it behind him, (As, S, A, K,) and traversed, or crossed, it; (As, S, A, Msb;) and ↓ jAwzhu and bihi ↓ jAwz also signify he left it behind. (TA.) You say, juzotu xilaAla Ald~iyaAri, which is like jusotu [I passed amid, or among, the houses: (see the remarks on the letter z:) or I went to and fro amid, or among, the houses, in a hostile attack upon them: or went round about them]. (Ibn-Umm-Kásim, TA.) And juzotu bika*aA, i. e., bihi ↓ Aijotazotu [I passed by, and beyond, such a thing]. (TA.) And jAz Ealayohi He passed by him, or it; syn. mar~a bihi, and Aimotar~a bihi and Ealayohi. (M and K in art. mr.) And jaAzahu He passed, or crossed, over it. (L.) jAz and ↓ AjAz are syn. [in this last sense]. (TA.) You say, AlS~iraATi ↓ A^aEaAnaka A@ll~`hu EalaY A_ijaAzapi (A, TA) May God aid thee [to pass, or cross, over, or] to pass along, and to leave behind thee, the Sirát. (TA.) And it is said in a trad. respecting the Sirát, faA^akuwnu A^anaA Ealayohi ↓ waA^um~atiY A^aw~ala mano yujiyzu [And I, with my people, shall be the first who will pass over it]: yjyz being here syn. with yajuwzu. (TA.) ― -b2- juzotu Al$~aYo'a A_ilaY gayorihi: see 3. ― -b3- ↓ jAz Ald~irohamu fatajaw~azahu [The piece of money passed, or was current, and he accepted it as current: in the TA written jAz Aldrhm ktjwzh, and without any syll. signs; but that the reading which I have adopted is right appears from what immediately follows:] a poet says, wazuy~afu [Pieces of money whereof there are current and bad]: and Lh mentions the saying, lamo A^ara Aln~afaqapa tajuwzu bimakaAnK kamaA tajuwzu bimak~apa [I have not seen money for expenses pass away in a place as it passes away in Mekkeh]: ISd says, He has not explained it, but I think that the meaning is tanofuqu. (TA.) ― -b4- jAz Al$~aYo'u, inf. n. jawaAzN, The thing was, or became, allowable; it passed for lawful: as though it kept the middle (jawoz) of the road. (TA.) You say, jaAza AlbayoEu, and Aln~ikaAHu, (A, Mgh,) and AlEaqodu wagayoruhu, (Msb,) [The sale, and the marriage, and the contract, or other thing, was, or became, allowable; or] passed as right, sound, valid, or good [in law:] (Msb:) or had effect. (Mgh.) [And jAz lahu A^ano yafoEala ka*aA It was allowable to him to do so. And yajuwzu A^ano yakuwna ka*aA It may be so; or such a thing may be.] -A2- jaAzahu in the sense of AjAzhu: see 4, second sentence, in two places.

see 4, in nine places. , inf. n. jiwaAzN: see 1, in six places. ― -b2- jAwz AlHad~a, and Alqadora, inf. n. mujaAwazapN; and so ↓ tjAwz, alone; He exceeded, or transgressed, the proper bound, or limit, or measure; acted extravagantly, exorbitantly, or immoderately: he, or it, was, or became, excessive, extravagant, exorbitant, or immoderate. (The Lexicons &c. passim.) ― -b3- jaAwazotu Al$~aYo'i A^ilaY gayorihi (S, Msb *) I passed from the thing [to another thing]; (Msb;) as also ↓ tajaAwazotuhu; (S, Msb;) i. q. ↓ juzotuhu. (S.) ― -b4- jAwz Eano *anobihi: see 6. ― -b5- [Hence, app.,] kaAna mino xuluqiY AljiwaAzu It was of my disposition to be easy, or facile, in selling and demanding. (TA from a trad.) -A2- jAwz bihi: see 4, in two places. : see 1, in six places. -A2- AjAzhu He made him to go, or pass along; as also ↓ jaAzahu: (TA:) he made him to pass through, or over, or along and beyond: (S, IF, Msb, K;) as also [bihi ↓ jAwz, as will be shown by an ex. below, and ↓ jw~zhu, and ] ↓ jaAzahu, for which we find jAwzhu incorrectly substituted in the K. (TA.) A rájiz says, xal~uwA AlT~ariyqa Eano A^abiY say~aAraho Hat~aY yujiyza saAlimFA HimaAraho [Leave ye the road to Aboo-Seiyárah until he make his ass to pass through, or over, safely]. (S.) And it is said in the Kur [vii. 134, and x. 90], bibaniY A_isoraAy^iyla AlbaHora ↓ wajaAwazonaA [And we made the Children of Israel to pass through the sea]. (TA.) You say also lahumo A_ibilahumo ↓ jaw~aza, inf. n. tajowiyzN, He led for them their camels one by one until they passed. (K.) ― -b2- [He made it to pass, or be current; as also ↓ jw~zhu: as in the following phrases.] A^ajazotu EalaY A@somihi i. q. jaEalotuhu jaAy^izFA [I made his name to pass, or be current, by stamping money with it]: (ISk, S, TA:) and Darabotu [I coined, or minted, money in his name]. (ISd, TA.) And AlD~ar~aAbu Ald~araAhima ↓ jw~z, inf. n. tajowiyzN, [The coiner, or minter,] made the dirhems, or pieces of money, to pass, or be current. (Mgh.) ― -b3- He made it, or held it, to be allowable, or to pass for lawful; he allowed it, or permitted it; (S, K, TA;) as also ↓ jw~zhu: (S, TA:) syn. saw~aga: (S, K:) and syn. of A_ijaAzapN, [the inf. n. of the former verb,] A_i*onN. (K, TA: omitted in the CK.) You say, AjAz lahu maA SanaEa, (S, K, *) and lh ↓ jw~z, (S,) He made, or held, what he did to be allowable, &c. (S, K.) And AlEaqolu ↓ h`*aA mim~aA laA yujuw~izuhu [This is of the things which reason will not allow]. (A, TA.) ― -b4- [He granted him the authority or degree of a licentiate in some one or more of the various departments of learning, for the instruction of others therein;] he granted him a license with respect to the matters that he had related and heard [from other learned men, to teach the same]. (TA.) You say also, AjAz lifulaAnK jamiyEa masomuwEaAtihi mino ma$aAy^ixihi [He ters which he had heard from his sheykhs, to teach the same to others]. (TA.) The licentiate is termed ↓ mujaAzN: and the matters which he relates are termed ↓ mujaAzaAtN. (TA.) ― -b5- AjAz AlbayoEa, (A, Mgh, K,) and Aln~ikaAHa, (A, Mgh,) and AlEaqoda, (Msb,) He (the judge, A, Mgh) made the sale, (A, Mgh, K,) and the marriage, (A, Mgh,) and the contract, (Msb,) to have effect; he executed or performed it; (Mgh, Msb K;) lahu for him: (K:) he decreed it. (Mgh.) And [in like manner] AjAz raA^oyahu, and ↓ jw~zhu, He made his judgment, or opinion, to have effect; he executed or performed it. (K.) Hence the saying, in a trad. of Aboo-Dharr, qabola A^ano yujayzuwA EalaY~a, i. e., Before they slay me, and execute your order upon me. (TA.) -A3- A^ajaAzaniY (S, K *) (tropical:) He gave me water for, (S,) or he watered [for me], (K,) my land, or my beasts. (S, K.) And A_ibilahu ↓ jw~z, (K,) inf. n. tajowiyzN, (TA,) He watered his camels. (K.) And AjAz Alwafoda He gave to the party who came as envoys, or the like, the quantity of water sufficient to pass therewith from one watering-place to another. (TA.) And A^ajaAzahu maA='F yajuwzu bihi AlT~ariyqa (assumed tropical:) He gave him water wherewith to travel the road. (A.) And A^ajizoniY maA='F Give thou me some water that I may go my way, and pass from thee. (Aboo-Bekr, TA.) ― -b2- Hence, (Aboo-Bekr, TA,) AjAzhu bijaAy^izapK, (Aboo-Bekr, TA,) and AjAzhu bijaAy^izapK saniy~apK, (S, A,) (assumed tropical:) He (the Sultán) gave him a gift, or present, (Aboo-Bekr, TA,) and he gave him a gift, or present, of high estimation. (S, A. *) Or the origin of the expression was this: Katan the son of 'Owf, of the tribe of Benoo-Hilál-Ibn-'Ámir-Ibn-Saasa'ah, gave the government of Fáris to 'Abd-Allah Ibn- 'Abbás; and El-Ahnaf passing by him with his army on an expedition to Khurásán, he waited for them upon a bridge, and said, A^ajiyzuwhumo [Make ye them to pass over]; and he began to mention the lineage of each man and to give him according to his rank: (S:) or from the fact that a certain commander, having a river between him and an opposing force, said, mano jaAza h`*aA Aln~ahora falahu ka*aA [Whoso passeth this river shall have such a thing]; and whenever one passed over, he received a jaAy^izap. (TA.) You say also, A^ajaAzahu, meaning (assumed tropical:) He gave him. (TA.) And it is said in a trad., A^ajiyzuwA Alwafoda binaHowi maA kunotu A^ujiyzuhumo bihi Give ye to the party who come as envoys, or the like, a similar jaAy^izap to that which I used to give them. (TA.) The darkness of the night cleared away. (A.) -A2- tjw~z fiY SalaAtihi He relaxed, or remitted, in his prayer; (S, A, Mgh, Msb, K, TA;) and so in other things; (A;) and abridged it; and was quick in it: said to be from Aljawozu “the act of traversing, and going, or passing along:” (TA:) or did less than was sufficient in it. (Msb.) ― -b2- Hence, tjw~z fiY A^axo*i Ald~araAhimi, (A, Mgh,) or tjw~z Ald~araAhima, (K,) He accepted the dirhems, or pieces of money, as current; did not reject them: (A, Mgh:) see 1: or he accepted them as they were, or notwithstanding what was in them: (Lth, TA:) or he accepted them notwithstanding what was intermixed with them, (K, TA,) [of bad money,] concealed therein, and notwithstanding their fewness. (TA.) In the phrase Alt~ajaw~uzu biduwni AlHaq~i [The accepting less than what was due], the inf. n. is made trans. by means of bi because it implies the meaning of Alr~iDaA [which is made trans. by the same means]. (Mgh.) ↓ tajaAwazo also occurs in the sense of tajaw~azo in a trad. of Ibn-Rawáhah: h`*aA laka watajaAwazo fiY Alqasomi This is thine, or for thee, and be thou remiss, or not extreme, in, or with respect to, the division: and is allowable, though we have not heard it. (Mgh.) You say also, tajaw~aza fiY h`*aA AlA^amori maA lamo yatajaw~azo fiY gayorihi He bore patiently, or with silence and forgiveness, and with feigned neglect, or connivance, in this affair, or case, what he did not so bear in another. (K, * TA.) ― -b3- See also 6, in three places. -A3- tjw~z fiY kalaAmihi He made use of a trope, or tropes, in his speech. (S, K.) [See majaAzN, below.] : see 1, first sentence: and see also 3. -A2- tjAwz i. q. A^aforaTa, [i.e., jAwz AlHad~a, explained above,] fiyhi in it, or with respect to it. (K. See 3.) ― -b2- tjAwz Eanohu, (S, A, Mgh, Msb,) and ↓ tjw~z; (S, A, Mgh;) and tjAwzEano *anobihi, (A, K,) and ↓ tjw~z, and ↓ jAwz; (K;) He (God, S, A, or a man, Msb) passed him by, or over, without punishing him; or forgave him; (S, A, Mgh, Msb;) namely, an evil-doer; (A, Mgh, Msb;) and He passed by, or over, without punishing, or forgave, his sin or offence. (A, K. *) You say, Aall~`hum~a tajaAwazo Ean~iY, and Ean~iY ↓ tajaw~azo, O God, pass me by, or over, without punishing me; or forgive me. (S, A.) tjAwz Eanohu, followed by a noun in the accus. case, also signifies He forgave him a thing. (L.) And the same alone, He feigned himself neglectful of it; he connived at it. (K.) ― -b3- [Also, this last phrase alone, He transcended it.] ― -b4- tajaAwazo fiY Alqasomi: see 5. : and AjtAz bihi: see 1. He asked, or demanded, of him permission. (K, * TA.) ― -b2- He asked, or demanded, of him [the authority or degree of a licentiate; i. e.,] a license with respect to the matters that he had related and heard [from other learned men, to teach the same]. (TA.) [See 4.] -A2- (tropical:) He asked, or demanded, of him (S, K) water for, (S,) or to water [for him], (K,) his land, or his beasts. (S, K.) -A3- He approved it. (Har p. 326.) The middle (S, K) of a thing, (K,) or of anything; (S;) [as, for instance,] of a desert, (A,) and of a camel, (TA,) and of the night: (A, TA:) and the main part of a thing, (K,) or of the night: (TA:) pl. A^ajowaAzN; (Sb, S, A;) beside which it has no other. (Sb.) -A2- [The walnut; or walnuts;] a well-known fruit, (K,) which is eaten: (Msb:) a Persian word, (S,) arabicized; (S, Msb, K;) originally Gawozo: (Mgh, Msb, K:) n. un. jawozapN: (S, TA:) pl. jawozaAtN: (S, K, TA: in the CK jawozaAnN:) the tree thereof abounds in the land of the Arabs, in the province of El-Yemen, where it bears fruit and is cultivated; and in the Sarawát (Als~arawaAt) are trees thereof, which are not cultivated: the wood thereof is characterized by hardness and strength. (AHn. TA.) ― -b2- jawozu baw~ay, (K,) or jawozu baw~aA, with the short alif, as heard from the physicians, in Persian Gawozi buwyaA, (Mgh, under the letter b,) [vulgarly called jawozu AlT~iybi, The nutmeg;] a certain medicine; (K;) it is of the size of the gall-nut (EafoS), easily broken, with a thin coat, (Mgh, TA,) having a pleasant odour, (Mgh,) or a pleasant and sharp odour; and the best kind is the red, with a black coat, and heavy: (TA:) it is good for the [affection of the face termed] laqowap, strengthens the stomach and heart, and removes cold. (Mgh.) ― -b3- jawozu maAvilK [The datura stramonium, or thorn-apple;] also a certain medicine; (K;) having the property of producing torpor; resembling the jawozu AlqaYo'i (see what follows); having upon it small, thick thorns; and its seed is like that of the A^utoruj~ [or citror.]. (TA.) ― -b4- jawozu Alq~Yo'i [Nux vomica;] also a certain medicine, (K,) having a power similar to that of the white xarobaq [or hellebore]. (TA.) ― -b5- jawozu Alhinodi [The cocoa-nut;] what is commonly called the naArajiyl. (TA.) : see jaAy^izapN, in four places. -A2- Also n. un. of jawozN [q. v.]. : see jaAy^izapN. A certain constellation (najomN); (S;) a certain sign of the Zodiac; (K;) [namely, Gemini;] said to cross the jawoz (i. e. the middle, TA) of the sky; (S, TA;) for which reason it is [asserted to be] thus called. (TA.) ― -b2- Also i. q. Aljab~aAru [The constellation Orion]: (A and K in art. jbr:) it has three very bright stars disposed obliquely in the midst thereof, called by the Arabs Aln~aZomu, and niTaAqu AljawozaA='i, and faqaAru AljawozaA='i. (Har p. 456.) (assumed tropical:) The act of watering, or giving to drink: (S:) or a single watering of, or giving drink to, camels. (TA.) [See also jaAy^izapN.] A rájiz says, yaA SaAHiba A@lomaA='i fadatoka nafosiY Eaj~ilo jawaAziy waA^aqil~a HabosiY [O master of the water (may my soul be thy ransom) hasten the watering of my camels, and make my detention little]. (TA.) ― -b2- (tropical:) The water with which beasts are watered, or with which seed-produce is watered: (AA, S, K:) [and] water which is given one that he may travel with it the road. (A, Mgh.) [See also jaAy^izapN.] ― -b3- Hence, (Mgh,) (assumed tropical:) The traveller's pass, (A, Mgh, K,) given him to prevent any one's offering opposition to him: (A, Mgh:) pl. A^ajowizapN. (A, TA.) -A2- The office, or authority, of a guardian and affiancer. (TA.) [act. part. n. of jaAza, in all its senses]. ― -b2- Passing, or current, money. (Mgh.) See an ex. above, voce jaAza. [And hence,] jawaAy^izu AlA^a$oEaAri, and AlA^amovaAli, (K, TA,) for the former of which we find, in some copies of the K, Al$~iEori, which is incorrect, (TA,) Verses, or poems, and proverbs, current from country to country, or from town to town. (K, TA.) ― -b3- Applied to a contract, [and a sale and a marriage, Allowable; passing for lawful;] passing as right, sound, valid, or good [in law]; having effect. (Msb.) -A2- [The beam of a house, or chamber, upon which rest the EawaAriD, or rafters;] that upon which are placed the extremities of the pieces of wood in the roof of a house or chamber; (AO, TA;) the palm-trunk, (S,) or piece of wood, which passes across between two walls, (K,) called in Persian tiyor, (S, K,) which is the sahom of the house or chamber: (S:) pl. [of pauc.] A^ajowizapN, (S, CK, TA,) in [some of] the copies of the K, incorrectly, A^jowuzN, (TA,) [and both these are given in the CK,] and [of mult.] juwzaAnN (S, K) and jiyzaAnN (CK, but omitted in my MS. copy of the K and in the TA,) and jawaAy^izu. (Seer, K.) (assumed tropical:) A draught of water; (S, K;) as also ↓ jawozapN: (K:) or ↓ the latter signifies a single watering, or giving of water to drink; (S, K; [see an ex. in art. A*n, conj. 2;]) or such as a man passes with from one person to another: and ↓ both signify the quantity of water with which the traveller passes from one watering-place to another; as also ↓ jiyzapN. (TA.) It is said in a prov., vum~a yuw^u*~anu ↓ likul~i jaAbihK jawozapN, i. e., (assumed tropical:) For every one that comes to us for water is a single water-ing, or giving of water to drink; then he is repelled from the water: or, as in the M, then his ear is struck, to indicate to him that he has nothing more than that to receive from us. (TA.) ― -b2- Hence, (A, Mgh,) accord. to Aboo-Bekr, (TA,) [but see 4,] (assumed tropical:) A gift, or present: (Aboo-Bekr, S, Mgh, K:) pl. jawaAy^izu. (S, A, Mgh.) ― -b3- Hence also, (Mgh,) (tropical:) Kindness and courtesy: (K:) or kindnesses and courtesy shown to those who come to one as envoys or the like: (Mgh:) or provisions for a day and a night given to a guest at his departure after entertainment for three days. (Mgh, TA.) It is said in a trad., AlD~iyaAfapu valaAvapu A^ay~aAmK wajaAy^izatuhu yawomN walayolapN wamaA zaAda fahuwa SadaqapN, meaning, [The period of] the entertainment of a guest is three days, during the first of which the host shall take trouble to show him large kindness and courtesy, and on the second and third of which he shall offer him what he has at hand, not exceeding his usual custom; then he shall give him that wherewith to journey for the space of a day and a night; and what is after that shall be as an alms and an act of favour, which he may do if he please of neglect if he please. (TA.) A way, road, or path, (S, K, TA,) which one travels from one side [or end] to the other; (K, TA;) as also ↓ majaAzapN. (TA.) You say, jaEala fulaAnN *`lika AlA^amora majaAzFA A_ilaY HaAjatihi (assumed tropical:) Such a one made that thing a way to the attainment of his want. (S, TA.) nahorK ↓ majaAzapu signifies A bridge. (A.) And ↓ majaAzapN alone [also] signifies A road (TariyqapN) in a saboxap [or salt tract]. (K.) ― -b2- A privy, or place where one performs ablution; syn. mutabar~azN. (TA.) -A2- A trope; a word, or phrase, used in a sense different from that which it was originally applied to denote, by reason of some analogy, or connexion, between the two senses; as, for instance, A^asadN, properly signifying “ a lion, ” applied to “ a courageous man; ” (KT, &c.;) what passes beyond the meaning to which it is originally applied; (TA;) [being of the measure mafoEalN in the sense of the measure faAEilN;] contr. of HaqiyqapN. (K.) [This is also called majaAzN lugawiY~N, and majaAzN lugapF; to distinguish it from what is termed majaAzN EurofiY~N, and majaAzN EurofFA, which is A word, or phrase, so little used in a particular proper sense as to be, in that sense, conventionally regarded as tropical; as, for instance, daAb~apN in the sense of “ a man, ” or “ a human being; ” it being commonly applied to “ a beast, ” and especially to “ a horse ” or “ a mule ” or “ an ass. ”] A Haqiyqap, when little used, becomes what is termed majaAzN EurofFA. (Mz, 24th nwE.) The majaAz is either what is termed AisotiEaArapN [i. e. a metaphor] (as A^asadN used as meaning “ a courageous man ”), or majaAzN murosalN [a loose trope] (as yadN used as meaning “ a benefit, ” “ benefaction, ” “ favour, ” or “ boon ”). (KT, &c.) [majaAzN also signifies A tropical meaning.] : and mujaAzaAtN: see 4, in the middle of the paragraph. A commissioned agent of another; an executor appointed by a will; syn. wakiylN, and waSiY~; because he executes what he is ordered to do: so in the conventional language of the people of El-Koofeh: (Mgh:) or a slave who has received permission to traffic. (Mgh, K.) ― -b2- The guardian and affiancer [of a woman]; syn. waliY~N. (K.) You say, h`*ihi A@moraA^apN layosa lahaA mujiyzN [This is a woman who has no guardian and affiancer]: and Shureyh is related to have said, A_i*aA A^anokaHa A@lomujiyzaAni faAln~ikaAHu liloA^aw~ali [When the two guardians and affiancers give a woman in marriage, the marriage is the former's]. (TA.) ― -b3- The manager of the affairs of an orphan. (K.) : see majaAzN, in three places. -A2- A^aroDN majaAzapN (S, A) A land containing trees of the jawoz [or walnut]: (S:) or a land (in the K, makaAn [a place], which is wrong, TA) abounding with jawoz. (A, K.) [ Tropical.] Going, or passing along. (K.) ― -b2- One who travels, or penetrates, along a road. (K.) ― -b3- One who loves to hasten, or outstrip. (K, TA.) jws , aor. yajuwsu, (S, TA,) inf. n. jawosN, (A, K,) He sought for, or after, (Zj, S, A, K,) a thing, (Zj, A, K,) or news, or tidings, (S,) with the utmost of his endeavour. (Zj, A, K.) ― -b2- [Hence,] jaAsuwA xilaAla Ald~iyaAri, (S, A,) in the Kur [xvii. 5], (TA,) inf. n. as above, (S, A, K,) They went through the midst of the houses (taxal~aluwhaA), and sought for what was in them, as a man seeks for news, or tidings; as also ↓ AjtAswA: (S:) or they went to and fro among the houses, in a sudden attack: (A, K:) or the meaning in the Kur is, they slew you amid your houses; and HaAsuwA signifies the same; going and coming: (Fr, TA:) and, inf. n. as above, (K,) and jawasaAnN, (S, K,) they went round about (Zj, S, A, K) by night, (S,) among the houses, (Zj, A, K,) looking if any remained whom they had not slain, (Zj, TA,) or doing mischief: (A:) and ↓ AijotiyaAsN signifies the same as jawasaAnN, (K, TA,) the going round about by night. (TA.) ― -b3- jiysa also signifies It (anything) was trodden: jawosN is said to be like dawosN: (TA:) and you say, jaA='a fulaAnN yajuwsu Aln~aAsa Such a one came stepping over the people; syn. yataxaT~aAhumo. (A, TA. *) And accord. to A' Obeyd, jusotuhu and Husotuhu both signify I came into it, and trod it; (xaAlaTotuhu wawaTiy^otuhu;) meaning, any place. (TA.) You say also, jaAsahumu AlA^asadu The lion trod upon them: or came into the midst of them, and did mischief among them. (TA; [in which the inf. n. of the verb in this sense is said to be jawosN and jawosaA='u: but the latter is probably a mistranscription for jawasaAnNu.]) see 1, in two places. One who treads upon everything: or who comes into the midst of a people, and does mischief among them. (TA.) ― -b2- Hence, (TA,) The lion. (K, TA.) And in like manner it is applied to a man. (TA.) jwsq i. q. qaSorN [A palace: or a pavilion, or kind of building wholly or for the most. part isolated, sometimes on the top of a larger building, i. e., a belvedere, and sometimes projecting from a larger building, and generally consisting of one room if forming a part of a larger building]: (S, K, and Ham p. 823:) or a fortress; syn. HiSonN: (M, IB, TA:) or [a building] resembling a HiSon: (M:) an arabicized word, (Lth, JK, S, M,) from the Persian kuw$ok: (TA:) its primary meaning is a HiSon in a state of demolition; and a ruined qaSor: pl. jawaAsiqu and jawaAsiyqu; the latter formed by giving fulness of sound to the kesreh, or by poetic license. (Ham ubi suprà.) There were, in the Karáfeh, [the great burial-ground of the Egyptian metropolis,] numerous quSuwr, i. e., what are called jwAsq, having belvederes (manaAZir) and gardens: but most of the jwAsq were without gardens and without a well; being lofty belvederes: all of them were called quSuwr. (El-Makreezee's “ Khitat, ” ii. 453.) jw$ The breast; (S, A, K;) as also juw^o$uw$N (S) and jawo$N: (S, A:) and [particularly] that of a man; as also ↓ juw$N: (K:) and the middle of a man. (K.) ― -b2- Also (assumed tropical:) The fore part (Sador) of the night; like jaro$N; (S;) and so ↓ juw$N: (TA:) or the middle thereof; (K;) as also jawozN: (AA:) and a great portion thereof: or of the latter part thereof: (K:) or a portion of the latter part thereof: (TA:) or from the time of a quarter to a third thereof. (T, TA.) You say, maDaY jawo$N mina All~ayoli (assumed tropical:) [A portion of the fore part, &c., of the night passed]. (S.) : see above, in two places. jw$n The breast: (IDrd, S, Mgh, K:) or the broad part of the middle of the breast: and the fore part of the body of a locust. (TA.) ― -b2- A coat of mail: (S, Mgh, K:) or mail with which the breast and the Hayozuwm [or parts adjoining the breast] are clad. (M, TA.) ― -b3- The middle of the night: (S, K:) and (so in the S, but in the K “ or ”) the fore part thereof: (S, K:) pl. jawaA$inu. (S.) You say, maDaY jawo$anN mina All~ayoli An early portion of the night passed: (S:) or [simply] a portion of the night. (M, TA.) It is a dial. var. of jawo$N, [in the first of the meanings explained above, and also as relating to the night,] although augmented. (TA.) A manufacturer of coats of mail. (K.) jwE , (S, Msb, K,) aor. yajuwEu, (S,) inf. n. jawoEN, (Msb, K,) or juwEN, (S, so in two copies,) or this is a simple subst., (Msb, TA,) and majaAEapN, (S, K,) He was, or became, hungry; or empty in the belly; (TA;) contr. of $abiEa. (S, K, TA.) [See also juwEN below.] ― -b2- [Hence,] jaAEa A_ilayohi, (K,) or jaAEa A_ilaY liqaAy^ihi, (M, TA,) (tropical:) He desired, (M, K, *) and longed, (K,) [as though hungering,] to meet with him; like EaTi$a. (M, K. *) And jaAEa A_ilaY maAlihi (tropical:) He longed for his property. (AZ.) see 4, in two places. , (S, Msb, K,) inf. n. A_ijaAEapN; (Msb;) and ↓ jw~Ehu, (S, Msb, K,) inf. n. tajowiyEN; (Msb;) He constrained him to be hungry, or empty in the belly: (S, * K, TA:) or he debarred him from food and drink. (Msb.) It is said in a prov., A^ajiEo kalobaka yatobaEoka [Make thy dog to be hungry and he will follow thee]; (S, K;) meaning (assumed tropical:) constrain thou the ignoble to have recourse to thee, by want, in order that he may continue by thee; (K, * TA;) for if he be in no need of thee, he will leave thee: and for A^ajiEo, some say ↓ jaw~iEo. (TA.) He made himself hungry, or empty in the belly, intentionally, or purposely. (S, K.) You say, tawaH~a$o lild~awaA='i and tajaw~aEo lild~awaA='i, [Make thyself hungry, or make thy stomach empty of food and beverage, (see art. wH$,) or] abstain thou from eating the full quantity of food, for the purpose of taking medicine. (TA.) He showed hunger. (KL, PS.) ― -b2- [Hence,] AisotijaAEapu AlEilomi (assumed tropical:) The being insatiable of knowledge. (TA.) , a subst., (Msb, TA,) signifying Hunger; or emptiness of the belly; (TA;) contr. of $ibaEN; (S, K, TA;) as also ↓ majaAEapN, [properly an inf. n.,] and ↓ majowaEapN, (K, TA,) and ↓ majuwEapN. (TA.) You say, juwEFA lahu wanuwEFA [May God decree hunger to him]: accord. to Sb, an instance of inf. ns. in the accus. case by reason of a verb understood: it is a form of imprecation: and the latter noun may not be put before the former, because it is a corroborative to it: (TA:) or, accord. to some, nuwEN means “ thirst. ” (S, &c., in art. nwE.) And ↓ EaAmu majaAEapK and ↓ majowaEapK (S, K) and ↓ majuwEapK (TA) A year in which is hunger, or emptiness of the belly: (K, TA:) and ↓ EaAmu AlmajaAEapi and ↓ AlmajuwEapi [the year of hunger, &c.]: (Msb:) pl. majaAy^iEu (K) and majaAwihu: as in the phrases A^aSaAbatohumu AlmajaAwiEu [Cases of hunger, &c., befell them] and waqaEuwAfiY AlmajaAwiEi [They fell into cases of hunger, &c.]. (TA.) And ↓ Alr~aDaAEapu mina AlmajaAEapi, meaning The sucking which occasions interdiction [of marriage with the woman whose milk is sucked and certain of her relations] is that consequent upon hunger which is stopped by the milk in the time of infancy of the child; not when the child's hunger is only to be stopped by solid food. (Mgh.) [See also 1 in art. rDE.] And it is said in a prov., samanu kalobK bijuwEi A^aholihi, i. e. [The dog's becoming fat is] by reason of [the hunger of his owners occasioned by] murrain befalling the camels; (K, * TA;) his owners falling into hunger and distress and leanness: (TA:) or klb was the name of a certain man, who was an object of fear, wherefore he was asked for a pledge, and he pledged his family: then obtaining possession of the camels, or cattle, of the people to whom he had pledged his family, he drove them away, and left his family: (K, TA:) some relate this prov. differently, saying [samina kalobN “ a dog, ” or “ Kelb, ” “ became fat, ” and] bibuw^osi A^aholihi [“ by reason of the distress of his owners, ” or “ his family ”]. (TA.) [See Freytag's Arab. Prov. i. 615.] A single temporary affection of hunger. (S, TA.) A state of destitution and hunger of a tribe. (TA.) : see the next paragraph. and ↓ jawoEaAnu, (Msb, K, TA,) but not jayoEaAnu, [as the vulgar say,] for this a mistake, (TA,) Hungry; or empty in the belly: (K, * TA:) or debarred from food and drink: (Msb:) the fem. [of the former] is jaAy^iEapN and [of the latter] jawoEaY: (Msb, K:) and the pl. [of the former] is juw~aEN (S, Msb, K) and juy~aEN, with the w changed into Y, (L,) and [of the latter, or perhaps of both,] jiyaAEN (S, K) and jaAEapN (K * in art. swE) and jayaAEaY [with the w changed into Y contr. to rule, if this be not a mistake for jiyaAEN, in which the w is changed into Y by rule]. (Msb.) You say jaAy^iEN naAy^iEN; the latter word being an imitative sequent; (TA;) or, accord. to some, signifying “ thirsty. ” (S, &c., in art. nwE.) ― -b2- rajulN jaAy^iEu Alqidori (tropical:) A man whose cookingpot is not full. (TA.) ― -b3- AimoraA^apN jaAy^iEapu Alwi$aAHi (tropical:) A woman slender in the [waist, or] belly. (K, * TA.) [See art. w$H.] [The space in which one becomes hungry]. You say, huwa min~iY EalaY qadori majaAEi Al$~aboEaAni, i. e., EalaY qadori maA yajuwEu Al$~aboEaAnu [He, or it, is distant from me as far as the space in which he who is satiated with food becomes hungry]: (O, K: *) and in like manner, EalaY qadori maEoTa$i Alr~ay~aAni [as far as the space in which he who is satisfied with drink becomes thirsty]. (Z, TA.) : see juwEN, in four places. and majuwEapN: see juwEN, in five places. A man (S) who always shows himself, or is seen, to be hungry: (S, A, O, K:) or, accord. to Aboo-Sa'eed, who is always eating one thing after another. (Sgh, L.) jwf The being [hollow, or] wide and hollow within: (PS:) or the being empty, vacant, or void: an inf. n. of which the verb is of the class of taEiba [i. e. jaAfa, originally jawifa, like xaAfa, sec. pers. jifota, aor. yajaAfu]: (Msb:) the being wide, spacious, or ample: (K:) the inf. n., or source, whence $aYo'N A^ajowafu. (S.) [See also 10.] -A2- jaAfahu, [aor. yajuwfu,] inf. n. jawofN, It reached his jawof [or inside, or interior, &c.]. (TA.) It (medicine) entered his jawof. (TA. [See also 8.]) And jaAfatohu AljiraAHapu The wound reached his jawof. (Msb.) ― -b2- TaEanahu fajaAfahu, and ↓ AjAfhu, He pierced him and pierced his jawof: (Mgh, Msb:) and ↓ jw~fhu, inf. n. tajowiyfN, he pierced him in his jawof. (TA.) jufotuhu biAlT~aEonapi, and AlT~aEonapa ↓ A^ajafotuhu, I made the spear-wound, or the like, to reach his jawof. (Ks, A 'Obeyd, S, K.) jaAfa AlS~ayoda He made the arrow to enter the jawof of the object of the chase. (TA.) The making [a thing] hollow, or empty in the middle. (KL, PS.) You say, jw~fhu, inf. n. tajowiyfN, [He made it hollow; hollowed it out;] he made it to have a jawof. (Msb.) And of a thing that is mujaw~af, (S, K,) i. e. A^jowaf, (S,) you say, fiyhi tajowiyfN [In it is a hollowing out; meaning a hollow, in which sense tjwyf has a pl., namely, tajaAwiyfu]. (S, K.) ― -b2- See also 1. see 1, in two places. ― -b2- AjAf AlbaAba (tropical:) He shut, or closed, the door. (S, K, TA.) Hence, in a trad., waA^ajiyfuwA AlA^abowaAa waA^aTofiy^uwA AlmaSaAbiyHa [And shut ye the doors, and extinguish the lamps]. (TA.) It was, or became, hollow, or empty within. (KL.) -A2- tjw~fhu: see 8. ― -b2- tajaw~afati AlxuwSapu AlEarofaja The leaf was in the jawof [or inside] of the [plant called] Erfj, not having yet come forth. (S.) He entered its jawof [or inside, or interior; he entered into the midst of it]; as also ↓ tjw~fhu. (S, K.) [See an ex. in a verse of Lebeed, voce A^aSolN: and see also 1.] It (a thing) became wide, spacious, or ample. (S, K.) [See also 1, first sentence.] -A2- AstjAfhu He found it (a place) to be A^ajowaf [i. e. hollow, or empty within; or wide, spacious, or ample]. (O, L, K.) [A hollow; an interior empty, vacant, or void, space;] a vacancy: pl. A^ajowaAfN: this is the primary signification: then it was used in relation to a thing capable of being occupied and of being unoccupied; so as to be applied in the sense next following. (Msb.) ― -b2- The inside, or interior, (Msb, KL,) of a house [&c.]. (Msb.) ― -b3- [The midst, or middle, of a thing.] ― -b4- A low, or depressed, (S, K, TA,) and wide, (TA,) tract, or portion, of land, or ground: (S, K, TA:) what is wider than the $iEob; the [water-courses termed] tilaAE, and the valleys, flow into it; and it has jirafap [or abrupt, water-worn, banks]: sometimes it is wider than a valley, and deeper: and sometimes it is a plain, or soft, tract, that retains water: and sometimes it is completely round, so that it retains water: accord. to IAar, it signifies a valley: or, as some say, the interior (baTon) of a valley. (TA.) ― -b5- The belly, or abdomen, of a man: (S, K:) or, accord. to ISd, the interior of the belly: and the part upon which close the shoulder-blades and the upper arms and the ribs and the two flanks (AlS~uqolaAni): (TA:) the chest, or thorax; i. e., the part of the body that is separated from the baTon [or belly, or abdomen,] by the HijaAb [or diaphragm, or midriff]; containing the heart and its appertenances: (Zj in his “ Khalk el-Insán: ”) pl. as above. (TA.) See also jaAy^ifN. It is one of the words that are not used adverbially except with prepositions. (Sb, TA.) It is said in a trad., laA tanosawuA Aljawofa wamaA waEaY [Forget not ye the jwf and what it hath collected]; meaning what enters into it, of food and beverage: but some say that Aljwf here means the belly and the faroj [or vulva, or pudendum muliebre], together, which are also called ↓ AlA^ajowafaAni: and some say that the meaning is, the heart and what it hath retained, and kept in memory, of the knowledge of God. (A 'Obeyd, TA.) ― -b6- AlA^ajowaAfu is also applied by the people of El-Ghowr (K) and of El-Yemen (TA) to The tents (fasaATiyT) of their Eum~aAl [or governors, or collectors of the poor-rates]. (K.) ― -b7- jawofu All~ayoli AlA=xiru, occurring in a trad., means (assumed tropical:) The last third of the night: [or] the fifth of the sixths of the night: (K:) not the half, as some assert. (TA.) : see A^ajowafu. : see A^ajowafu. -A2- Also, and without tesh-deed, (S, K,) [app. meaning, when with the article Al, written and pronounced AljuwfiY,] in the accus. case juwfiyFA, by poetic license, (S,) A species of fish; and so ↓ juwaAfN. (S, K.) The penis of an ass: (El-Muärrij, K:) and of a man. (TA.) : see juwfiY~N. Reaching the jawof. (Msb.) [Hence,] TaEonapN jaAy^ifapN, (S, Mgh, K, &c.,) or jiraAHapN jaAy^ifapN, (Msb,) A spear-wound, or the like, that reaches the ↓ jawof, (S, Mgh, Msb, K,) by which is here meant [the interior of the body or head, or], accord. to IAth, any vital part, as the belly and the brain: (TA:) and sometimes, that penetrates into the jwf: (A 'Obeyd, S, Mgh:) and that passes through also: (A 'Obeyd, S:) and said to be such as is in the pit between the collarbones, and in the pubes; but not in the neck, nor in the throat, nor in the thigh, nor in the leg: (Mgh:) not if it reaches the interior of the bone of the thigh: (Msb:) opposed to jaAlifapN. (S in art. jlf.) ― -b2- Hence, jaAy^ifapN is applied to (tropical:) A great fault or imperfection or vice. (TA from a trad.) ― -b3- taloEapN jaAy^ifapN A deep [water-course, &c.: see tlEh]: pl. jawaAy^ifu. (K, TA. [In the CK, qaSiyrapN is erroneously put for qaEiyrapN.]) ― -b4- jawaAy^ifu Aln~afosi The deep recesses of the jawofa [or chest] in the places where the soul has its seat; expl. by maA taqaE~ara mina Aljawofi fiY maqaAr~i Alr~uwHi. (L, K.) So in the phrase, used by El-Farezdak, warad~a Aln~afosa bayona AljawaAy^ifi [And he drove back the soul into the midst of the deep recesses of the chest]: (L, TA:) but some read byn Al$~araAsifi. (TA.) ― -b5- AljaAy^ifu [The cephalic vein;] a vein that runs along the upper arm to the [cartilage called] nagoD of the shoulder-blade; it is the faliyq. (TA.) Having a jawof; (TA;) [i. e.,] hollow, or empty within; (KL, PS;) having in it a tajowiyf [or hollowing out, meaning a hollow], (S,) and so ↓ mujaw~afN: (S, K: [but the latter is more properly rendered hollowed, or hollowed out:]) empty, vacant, or void: (Msb:) wide, spacious, or ample; (S, K;) as also ↓ musotajaAfN, (S, TA,) and ↓ juwfiY~N, with damm, (K,) thus correctly written, being a rel. n. altered from the original form, like suholiY~N and duhoriY~N, (Sgh, TA,) but meaning wide in the jawof [or belly, &c.], written by J [in the S] ↓ jawofiY~N, with fet-h: (TA:) great in the jawof; (TA;) as also ↓ majuwfN; (AO, S, K;) each applied to a man: (TA:) [fem. jawofaA='u:] pl. juwfN. (TA.) You say luw^oluw^N A^ajowafu, and ↓ mujaw~afN, [Hollow, and hollowed, pearls; or] both signify the same. (TA.) And qanaApN jawofaA='u An empty [or a hollow] cane, or reed: (K:) and in like manner, $ajarapN [a tree]; (S, K;) having a jawof. (S.) And dalowN jawofaA='u A wide, or an ample, bucket: (K:) and dilaA='N jawfN wide, or ample, buckets: (S:) and qidorN jawofaA='u a wide, capacious, cooking-pot. (Ham p. 719.) And AlA^ajowafu The lion that is great in the jawof [or belly, &c.]. (K.) And AlA^ajowafaAni The belly and the faroj [or vulva, or pudendum muliebre]; (S, K;) because of their width. (TA.) See also jawofN. Hence the trad., A_in~a A^axowafa maA A^axaAfu Ealayokumu AlA^ajowafaAni [Verily what I most fear for you are the belly and the vulva]. (TA.) ― -b2- (tropical:) A cowardly man; as also ↓ mijowafN, and ↓ mujaw~afN; the last explained in the K as meaning having no heart: pl. [of the first] juwfN. (TA.) ― -b3- A horse white in the jawof [or belly] as far as the part where the sides terminate, whatever be the colour of the rest of him; (AO, TA;) as also ↓ mijowafN. (TA.) [See also mujaw~afN.] ― -b4- In the conventional language of the science of inflection, (assumed tropical:) [A hollow word; i. e.] a word having an infirm letter for its medial radical; (K, TA;) as qaAla and baAEa. (TA.) (tropical:) A shut, or closed, door. (TA.) : see A^ajowafu. : see A^ajowafu, in two places. : see A^ajowafu, in three places. ― -b2- Also A beast whose balaq [q. v.] reaches up to his belly: (As, S, K:) or a horse whose balaq reaches to his sides is said to be mujaw~afN balaqFA. (AA, TA.) [See also A^ajowafu, last meaning but one.] ― -b3- And an epithet applied to the bird called Surad, because it is white in the belly. (Mgh and Msb in art. Srd.) : see A^ajowafu. jwl , (S, K, &c.,) aor. yajuwlu, (S,) inf. n. jawolN (S, K) and juwlN (K) and jawalaAnN (Az, S, ISd, Z, Sgh) and juw^uwlN (ISd, K) and jiylaAlN, (Ibn-'Abbád, K, TA,) in some copies of the K jiylaAn; (TA;) and in like manner, ↓ AjtAl and ↓ AnjAl; (S, K;) He went round or about, or or round about; as also ↓ jw~l, inf. n. tajowaAlN: (K:) or jw~l signifies he went round, or about, or round about, much, or often; agreeably with what Sb says of the measure tafoEaAlN; but accord. to the O, tajowaAlN is an inf. n. of jAl. (TA.) You say, jAl fiY AlbilaAdi He went about, or round about, in the countries, or districts, not remaining fixed, or settled: (Msb:) and AlbilaAda ↓ jw~l, (T, TA,) or jw~l fiY AlbilaAdi, (S,) inf. n. tajowiylN, (T, TA,) or tajowaAlN, (S,) he went about, or round about, much, or often, in the countries, or districts. (T, S, TA.) And jAl fiY AlmayodaAni, aor. as above, inf. n. jawolapN and jawalaAnN, He (a horse) traversed the sides, or lateral parts or tracts, of the horse-course; which are termed A^ajowaAlN, pl. of juwlN. (Msb.) And jAl fiY AlHarobi, inf. n. jawolapN, He wheeled round, or about, in battle. (K.) And far~a lilojawalaAni vum~a EaAda liloqitaAli [He fled, to wheel round, or about, and then returned to the fight]. (Msb in art. kr.) And jAluwA, (Msb,) or ↓ tajaAwaluwA, (S, K,) means jAl baEoDuhumo EalaY baEoDK, (S, Msb, K,) i. e., They assailed, or assaulted, one another, (TA,) fiY AlHarobi [in battle]; (S, Msb, K;) [and so, app., ↓ jaAwaluwA, inf. n. mujaAwalapN:] and kaAnato bayonahumo ↓ mujaAwalaAtN (S, K *) There were between them mutual [assailings, or assaults, and] defendings. (Ibn-'Abbád, TA.) And jAl Alqawomu, inf. n. jawolapN, The company of men were routed, defeated, or put to flight, (Ainoka$afuwA,) and then returned to the fight, or charged, or assaulted. (K.) And A^aSaAba Almusolimiyna jawolapN Defeat befell the Muslims: a metonymy; used only in relation to the favourites of God; from AljawalaAnu. (Mgh.) ― -b2- jAlwuA fiY AlD~alaAlapi, (Sgh, TA,) or A_ilaY AlD~alaAlapi, (A, TA,) (assumed tropical:) They became excited to lightness, or levity, and unsteadiness, and carried away, and driven, (Sgh, TA,) or they became fascinated, and turned away, (A, TA,) by the influence of devils, (A, Sgh, TA,) from their religion, (Sgh, TA,) or from the right course, (A, TA,) to error. (A, Sgh, TA.) ― -b3- jAl Alt~uraAbu, (ISd, K,) inf. n. jawolN, (TA,) The dust went away, and rose; as also ↓ AnjAl: (ISd, K:) or the latter signifies became removed, or cleared away [by the wind]; syn. Ainoka$aTa. (T, TA.) ― -b4- yajuwlu fiY SadoriY A^ano A^afoEalahu (tropical:) [It is revolved in my bosom, or mind, that I should do it]. (TA.) ― -b5- See also 4, in two places. -A2- jAl Al$~aYo'a, (K,) inf. n. jawolN, (TA,) He chose, or selected, the thing. (K.) You say, julotu h`*aA mino h`*aA I chose, or selected, this from this. (AA, S.) And manohumo jawolFA ↓ Aijotalotu I chose, or selected, from them [a choice portion]; (S, K, * TA;) and separated some of them from others. (TA.) And mino maAlihi jawolFA ↓ AjtAl, and jawaAlapF, He chose, or selected, from his property, or cattle, a choice portion. (TA.) see 1, in two places. , inf. n. mujaAwalapN: and kaAnato bayonahumo mujaAwalaAtN: see 1. , (Msb, K,) and AjAl bihi, (K,) inf. n. A_ijaAlapN, (S,) He, or it, made, or caused, him, or it, to go, move, or turn round, or about, or round about; to circle, or revolve; (S, Msb, K;) as also bihi ↓ jAl. (Zj, K.) One says in the game called Almayosir, [see this word,] A^ajili Als~ihaAma [Turn thou round about, i. e., shuffle, the arrows in the ribaAbap]. (S, TA.) And AjAl Als~ihaAma bayona Alqawomi He moved about the arrows, [i. e., shuffled them in the ribaAbap,] (Az, ISd, TA,) and then distributed them among the people, or party. (Az, TA.) And AjAl sayofahu He brandished, flourished, or played with, his sword, turning it round about. (Msb.) And baAlt~uraAbi ↓ Alr~iyHu tajuwlu, (Lth, TA,) and biAlHaSaY, (K, TA,) [The wind makes the dust, and the pebbles, to turn round about, to circle, or to revolve.] ― -b2- A^ajaAluwA Alr~aA^oYa fiymaA bayonahumo (tropical:) They turned about, or revolved, [in their minds, the idea, or opinion, respecting the matter that was between them.] (TA.) And AjAlwA Alfikari (assumed tropical:) [They turned about, or revolved, thoughts, ideas, schemes, or contrivances, in their minds]. (Jel in ix. 48.) ― -b3- [AjAl xamosahu fiY wiEaAy^ihi, in the 7th Makámeh of Har, (p. 76 of the sec. ed.,) is explained in a MS. of that work as meaning Adxl, (De Sacy's Chrest. Ar., sec. ed., p. 185,) i. e., He inserted: but the proper meaning is, he turned about, or round about, his five fingers in his bag.] ― -b4- ↓ A^ajilo jaAy^ilataka (tropical:) Accomplish, or finish, the affair in which thou art engaged. (M, K, TA.) see 1. see 1, in two places. see 1, first sentence. -A2- AjtAlhumo He turned them from their course. (K.) He (the devil) caused them to leave, or forsake, the right way. (T, TA.) AijotaAlatohumu Al$~ayaATiynu Eano diynihimo The devils excited them to lightness, or levity, and unsteadiness, so that they turned away from their religion, to error; i. e., they carried them away and drove them [from their religion]. (Sgh, TA.) [See also 10.] -A3- See also 1, last two sentences. The devils turned them from the right course, to error; fascinated them so that they turned with them. (A, TA.) And AstjAlhu Al$~aYo'u The thing excited him to lightness, or levity, and unsteadiness. (TA.) [See also 8.] ― -b2- AstjAlti Alxayolu maA mar~ato bihi The horses removed, or displaced, that by which they passed. (O, TA.) ― -b3- Ausotujiyla Alr~abaAbu The rbAb [or white clouds] were driven together after a state of dispersion, and became ready to rain: (M, TA:) or it means jaA='atohu Alr~iyHu faA@sotajaAlatohu, i. e., the wind came to them, and removed them, or displaced them, and dissundered them, and drove them away. (TA.) ― -b4- AisotajalonaA AljahaAma (tropical:) We saw the rainless clouds going about, or round about, in the horizon, (A, TA,) or in the sky. (TA.) : see juwlN, in five places: ― -b2- and mijowalN. : see jaAy^ilN. : see jawolaAnN, in two places. -A2- Also A large army, or military force, or troop of horse: (Sgh, K:) pl. juwlN. (Sgh, TA.) A herd of camels: and a troop of xayol [meaning horses or horsemen]: as also ↓ juwlN in both these senses: (K:) or the latter, which is also explained in the K as signifying a herd of camels, and a flock of ostriches and of sheep or goats, is pl. of the former: (TA:) or the former signifies thirty [horses or horsemen]: or forty: (K:) or less: or more: (TA:) or the choice, or best, of camels: and [in like manner] ↓ jawaAlapN signifies the choice and best; as in the saying, A^axa*a jawaAlapa maAlihi [He took the choice and best of his cattle, or property]. (K. [See also 1, last two sentences: and see jawalaAn.]) And Many great sheep or goats. (K.) ― -b2- Also A male mountain-goat that is old, or advanced in age: (M, K:) pl. A^ajowaAlN. (M, TA.) The wall [that surrounds the interior] of a well: accord. to A 'Obeyd, every side of a well, from its top to its bottom: and ↓ jaAlN signifies the same: (S:) or the former, the side, or lateral part, (M, Msb, K,) of a well, and of a grave, and of the sea, and of a mountain; as also ↓ jaAlN (M, K) and ↓ jiylN: (K, TA; in the CK jayol:) or the surrounding parts [or sides] of a grave: (M, TA:) and AlwaAdiY ↓ jaAlaA the two sides of the water of the valley: and AlbaHori ↓ jaAlaA the two shores of the sea, or great river: (T, TA:) pl. [of pauc.] A^ajowaAlN, (Az, S, Msb, K,) pl. of juwlN and jaAlN, (TA,) and [of mult.] jiwaAlN and jiwaAlapN; (so in copies of the K, and in the M, but in some copies of the K juwaAlN and juwaAlapN;) and A^ajaAwilu is pl. of A^ajowaAlN. (TA.) Also, as in the T and the Moheet, (TA,) The portion of rock that is at the bottom of the water, (K, TA.) upon which is the casing of the well; so that if it quit its place, the well falls to ruin: this is [said to be] the primary meaning of the word: and hence the saying, h`*aA maA='N laA yudoraku juwluhu [This is water of which the rock beneath it is not to be reached]. (TA.) ― -b2- [And from this word as signifying the casing of a well, or the portion of rock above mentioned,] (tropical:) Intelligence; (S, K, TA;) judgment, and intelligence, or full intelligence, or intelligence to which one has recourse; (T, TA;) understanding of the heart; (TA;) and resolution, or fixed purpose of mind; (S, M;) and prudence: (T, TA:) AlEazomu in the K is erroneously put for AlHazomu. (TA.) You say, of a man, maAlahu juwlN (tropical:) He has not intelligence and judgment, or fixed purpose of mind, to withhold him, or protect him; like the jwl of a well; (S, M, * TA; *) because a well, when cased with stone or the like, is stronger. (TA.) And rajulN lahu zaborN wajuwlN (tropical:) A man having judgment and intelligence, or full intelligence, or intelligence to which recourse is had; whose jwl does not become demolished: and in like manner, huwa mazobuwrN maAfawqa Aljuwli minohu waSulobN maAtaHota Alz~abori mina Aljuwli: and in the contr. case, layosa lifulaAnK juwlN (tropical:) Such a one has not intelligence nor prudence; i. e., his jwl is demolished, therefore one is not sure that the zbr [that rests upon it] may not also fall: and layosa lahu juwlN, and ↓ jaAlN, (tropical:) He has not prudence. (T, TA.) ― -b3- faEalotuhu mino juwlihi I did it on account, or for the sake, or because, of him, or it. (Ibn-'Abbád, TA.) -A2- See also jawolN: -A3- and jawolaAnN. : see juwlN. Dust; as also ↓ jawolN and ↓ juwlN, (K,) both mentioned by Az, (TA,) and ↓ jayolaAnN, (K,) mentioned by ISd: [or] all signify dust which the wind makes to turn about or round about, to circle, or to revolve, upon, or from, the surface of the earth. (TA.) And Small pebbles which the wind makes to turn about or round about, to circle, or to revolve; (K, TA;) as also ↓ jawolN and ↓ jayolaAnN. (TA.) -A2- jawolaAnu: see A^ajowalu. (tropical:) The first, or beginning, [lit. the revolving, (see 1,)] of anxieties. (Ibn-'Abbád, K, TA. [In the CK, erroneously, jawolAnu.]) You say, fiY qalobihi jawalaAnu Alhumuwmi (tropical:) In his heart are revolving anxieties. (A, TA.) -A2- jawalaAnu AlmaAli The small, or young, and bad, of cattle: (Fr, S, K:) so in the M and O; but in a copy of the M, written jawolAn; which is app. a mistake. (TA.) Accord. to Ibn-'Abbád, The choice, or best, of cattle: the contr. of what is said by Fr. (TA. [See also jawolN.]) : see jawolaAnN, in two places. -A2- jyolaAnu: see A^ajowalu. : see A^ajowalu. ― -b2- Also (tropical:) A man whose benefits are common to the near and the distant; (K, TA;) whose benefits go round to every one. (Sgh, TA.) : see A^ajowalu. What the winds sweep away (AHn, M, K) and round about, (AHn, M,) of fragments of plants and of the fallen leaves of trees; (AHn, M, K;) as also ↓ jaAy^ilN. (M, TA.) : see jawolN. (assumed tropical:) The turns (dawaAy^ir) of an affair, or event. (TA.) One who goes about, or round about, much, or often, in the countries, or districts, (Msb,) TA,) not remaining fixed, or settled; (Msb;) as also ↓ jaw~aAlapN [but in a more intensive sense, meaning who does so very much, or very often]. (TA.) ― -b2- A horse having a flexible head: (TA:) and ↓ A^ajowaliY~N a swift horse, that turns about howsoever one turns him. (K, * TA.) : see the next preceding paragraph. : see jawiylN. ― -b2- Also Rainless clouds going round about. (A, TA.) ― -b3- And, applied to a [woman's ornament of the kind termed] wi$aAH, and to a camel's belly-girth, Loose; not tight; unsteady; as also ↓ jaAlK. (T, TA.) [Hence,] AimoraA^apN jaAy^ilapu Alwi$aAHayoni (tropical:) A woman slender in the waist. (Z, TA.) An affair in which one is engaged. (M, K.) See 4, last sentence. [More, and most, wont to go round, or about, or round about; to circle, or revolve;] is from the first of the verbs in this art.: and hence the prov., A^ajowalu mino quTorubK [More wont to go about, or round about, or more restless, than a qTrb; a certain animalcule, or insect, that is constantly moving about: see art. qTrb]. (Har p. 661.) ― -b2- Also, [as meaning (assumed tropical:) More, and most, circulating,] applied to language, or discourse. (TA in art. jmE.) [See an ex. voce majomaEN.] ― -b3- yawomN A^ajowalu, and ↓ jayolaAniY~N, and ↓ jawolaAniY~N, (Lh, M, K,) and ↓ jawolaAnu, and ↓ jayolaAnu, (M, K,) A day of much dust (T, M, K) and wind: (T, TA:) from jawolN signifying “ dust.” (TA.) : see jaw~aAlN. A place in which one goes round, or about, or round about: (TA:) [a field of battle: a circus:] a place of exercise for horses. (Har p. 16.) ― -b2- [Hence] one says, lamo yaboqa majaAlN fiY AlA^amori (tropical:) [There remained not any scope in the affair, or case]. (TA.) A certain garment for women, (M, K,) doubled, and sewed together at one of its two sides, and having an opening made to it at the neck and bosom; in which a woman goes about: (M, TA:) or for a young girl; (K;) the diroE being for a woman: (TA:) a small garment in which a girl goes about: (S:) or a garment which a girl wears before she is made to keep herself behind, or within, the curtain, and in which she goes about: (Z, TA:) accord. to IAar, i. q. SudorapN. (TA.) Imra-el-Keys says, A_ilaY mivolihaAyaronuw AlHaliymu SabaAbapF A_i*aA maA A@sobakar~ato bayona diroEK wamijowali [At the like of her the staid would fixedly gaze with tenderness of desire, when she has become of erect and justly-proportioned stature, between such as wears a woman's shirt and such as wears a young girl's garment]. (S, * TA.) ― -b2- A woman's anklet. (Ibn-'Abbád, K.) ― -b3- An amulet, a phylactery, or charm of the kind termed Euw*ap. (IAar, K.) ― -b4- A crescent of silver in the middle of the necklace termed qilaAdap. (IAar, K.) ― -b5- Silver [itself]. (Th, K.) ― -b6- A good, or sound, diroham [or silver coin]. (IAar, K.) ― -b7- A shield; (S, O, K;) sometimes used in this sense; (S, O;) as also ↓ jaAlN. (Ibn-'Abbád, TA.) ― -b8- A large wooden bowl. (IAar, TA.) ― -b9- A white vawob [or piece of cloth] that is put upon the hand of him to whom the players at the game called Almayosir commit the arrows [to be shuffled and distributed, in order that he may not be able to distinguish them by the feel,] when they have collected themselves. (ISd, K, * TA.) [For the same purpose, a piece of thin skin was also used: see ribaAbapN.] -A2- A pool of water left by a torrent; because the water goes round about in it. (IF, TA.) -A3- A wild ass. (IAar, K.) [pass. part. n. of 10, Turned from the right course, &c.:] excited to lightness, or levity, and unsteadiness: (TA:) being bereft of his reason, or intellect. (AA, TA.) jwm A vessel, (K,) or faAvuwr [i. e. a basin, or a table, or a tray used as a table], (IAar, TA,) of silver: (IAar, K, TA:) or a white dish or tray, of glass or of silver: (Mgh:) or a vessel (Zarof) of glass: (Har p. 200:) [a Persian word, i. e. jaAmo, arabicized; or] a genuine Arabic word: (TA:) pl. [of pauc.] A^ajow^umN, with ', (IAar, K,) and A^ajowaAmN, and (as some say, IAar, TA, [of mult.,]) juwmN, (K,) with damm, (TA, in the CK jawomN,) and [of pauc. or mult.] jaAmaAtN: (IAar, K:) but IB says that jaAmN is pl. of ↓ jaAmapN, as is also jaAmaAtN: [instead of which he should rather have said that jAm is a coll. gen. n. of which the n. un. is jAmp, (though this requires consideration, as the former is commonly used as a sing.,) and that the pl. of the latter is jAmAt:] that its dim. is ↓ juwayomapN: and that it, i. e. jAm, is of the fem. gender. (TA.) : see above. : see above. jwn , (K, TA, [in the CK, erroneously, jAn~a,]) inf. n. jawonN, (TA,) It (the face) became black. (K.) White: and black: (S, Msb, K:) thus bearing two contr. significations: (S:) and ↓ juwniY~N, also, has the latter signification: (IAth, TA in art. Hwt:) or jawonN signifies black tinged over with red: (T, M, TA:) and black intermixed with red; the colour of the qaTaA: (T, TA:) and also red: (K:) or of a pure red colour: (TA:) and, applied to a horse and a camel, of the colour termed A^adoham, (S, K,) intensely black: (S:) every camel, and every wild ass, seen from a distance, is of this colour: fem. with p: (T, TA:) and, applied to a plant, or herbage, green, (K,) or intensely green, (TA,) inclining to blackness: (K, TA:) pl. juwnN; (S, TA;) like as SutomN is of SatomN, (S,) and wurodN of warodN. (M, TA.) You say also, Al$~amosu jawonapN The sun is characterized by what is termed juwnapN: (S:) or is intensely glistening and clear. (Az, TA.) [See also jawonapN below.] See also juwniY~N. Accord. to ISk, A^abuw Aljawoni means The white man: opposed to A^abuwAlbayoDaA='i meaning the negro. (TA in art. byD.) ― -b2- Also (assumed tropical:) Day: (AO, S, K:) pl. as above. (K.) So in the saying, gay~ara yaA binota AlHulayosi lawoniY mar~u All~ayaAliY waA@xotilaAfu Aljuwoni [The passing of the nights, and the alternating of the day, have changed, O daughter of El-Holeys, my colour]. (AO, S.) ― -b3- And, accord. to certain of the lawyers, metaphorically, (tropical:) The light: and the darkness. (Msb.) ― -b4- And accord. to IAar, (assumed tropical:) The frq [app. faraq, meaning day-break]. (TA.) -A2- AljawonaAni The two extremities of the bow. (Fr, Az, K.) The sun; (K;) [i. e.] the sun's disc; because it becomes black [or of a blackish colour tinged with red] at setting; (S;) or it may be because of its whiteness and clearness; but it is said to be only applied to the sun when it is setting; opposed to gazaAlapN; as observed by MF: (TA:) [see also jawonN:] the sun is also called ↓ jawonaA='u, (K,) because of its becoming black [or of a blackish colour tinged with red] at setting. (TA.) ― -b2- A [jar such as is called] xaAbiyap: (IAar, TA:) or a xAbyp smeared with tar, or pitch. (S.) [See an ex. in a verse of Lebeed cited in art. dkn.] See also juwnapN. ― -b3- And A bucket (dalow) that has become black. (IAar, TA.) ― -b4- And i. q. faHomapN [which may here mean either A piece of charcoal, or the blackness of night or the like]. (IAar, K.) ― -b5- And i. q. A^aHomaru [perhaps as a subst., meaning A red thing]. (K.) ― -b6- See also jawniY~N. The quality [i. e. colour], in horses, denoted by [the epithet] jawonN; like gubospN and duhomapN; (S;) in horses, i. q. jawonapN: (K:) and in the sun, also, the quality denoted by jawonapN [as fem. of jawonN, q. v.]: and blackness; as in the saying, laA A^afoEaluhu Hat~aY taboyaD~a juwnapu AlqaAri [I will not do it until the blackness of pitch, or tar, become white]: but if you say AlqaAri ↓ jawonapu, the meaning is the xaAbiyp [smeared with tar, or pitch]. (S.) -A2- A small basket (sulayolap), (K,) or safaT, (K in art. jA^n,) of a round form, (TA,) that is with the sellers of perfumes, (S, K,) used for containing their perfumes: (K in art. jA^n:) called in Persian $iy$aho daAnN [a receptacle for bottles or the like]: (KL:) originally with ': (K:) or sometimes pronounced with ': (S:) El-Fárisee approved the suppression of the ': (M, TA:) pl. juwanN. (S, M, K.) [See also raboEapN.] -A3- A small mountain. (K.) : see jawonapN. ― -b2- Also A cooking-pot; (K;) because it is black. (TA.) ― -b3- And A she-camel such as is termed dahomaA='u [of an intense, or a dark, gray colour, without any admixture of white]; from jaAna said of the face. (K.) : see jawonN. ― -b2- Also A species of the kind of bird called qaTFA, (S, K,) black in the belly and wings, larger than the [species called] kudoriY~, one of the former species being equal to two of the latter: (S, TA:) or, accord. to ISk, the qTA compose two species; one called juwniY~N and kudoriY~N; and the other, gaTaATN; and the former is dusky, or dingy, or of a hue inclining to black and dust-colour, (A^akodar,) in the back, black in the inner side of the wing, yellow in the throat, short in the legs, having in the tail two feathers longer than the rest of the tail: (T, TA:) or, as some say, the kudoriy~ap and juwniy~ap are one of the two species of the qTA, and the other is the gTAT; and the former are short in the legs, yellow in the necks, black in the primary feathers of the wings, of a white hue tinged with red (Suhob) in the tertials: (TA voce gTAT, q. v.:) [but see kudoriY~N: the jwnY~ is described by De Sacy, on the authority of the book entitled dr~p AlmntqAp mn EjAy^b AlmxlwqAt wgrAy^b AlmwjwdAt, thus: “ le djouni a les barbes internes des ailes et les pennes primaires noires; il a la gorge blanche, ornée de deux colliers, l'un jaune et l'autre noir; son dos est d'un gris cendré, moucheté, mêlé d'un peu de jaune: on appelle cette espèce djouni, parce que sa voix ne rend pas un son clair et sonore, mais qu'elle fait entendre seulement une sorte de gargouillement dans le gosier: ” (Chrest. Arabe, 2nd ed., ii. 369:)] it is stated in the handwriting of As, on the authority of the Arabs, that jwnY~, applied to the qTA, is with '; app. meaning that it was pronounced juw^uniY~N: (M, TA:) a single bird of this species is termed juwniy~apN: (S:) and you say also ↓ qaTaApN jawonapN, with fet-h: (TA:) [but juwniY~N seems to be also used as a n. un., like ruwmiY~N: for it is said that] juwnN is pl. [or rather coll. gen. n.] of juwnY~N, like as tamorN is of tamorapN. (Ham p. 605.) jwh , (S,) or bimakoruwhK, (K,) [aor. yajuwhu,] inf. n. jawohN, (S,) i. q. jabahahu bihi [He met him, or encountered him, with, or he said to him, or did to him, or he accused him, to his face, of, that which was, or a thing that was, disliked, or hated]. (S, K.) And [in like manner,] jAhhu bi$ar~K He encountered him with evil [speech or conduct]; or confronted him therewith: whence laA jihota, i. e. Mayest thou not be encountered with evil; said in chiding a he-camel: see jaAhi below. (TA.) A woman of Ghatafán, being chidden by her son, and being asked why she did not reply against him, said, A^axaAfu A^ano yajuwhaniY biA^akovara mino h`*aA, meaning I fear that he would encounter me with more than this. (JK.) and ↓ AjAh are rendered by Golius Ad dignitatem evexit: spectabilem reddidit: as on the authority of the S: but in my copies of the S the two verbs are Awjh and wj~h; and belong to art. wjh, though mentioned in the present art.] see 2.] He magnified himself; or was, or became, proud, haughty, or disdainful: or he affected rank, station, or dignity, not possessing it. (TA.) Rank, station, or dignity, (S, K, TA, and JK in art. wjh,) with, or in the estimation of, the Sultán; (JK, TA;) as also ↓ jaAhapN, (K,) on the authority of Lh, (TA, as from the K, [but not in my copies,]) or, accord. to Sgh, of Ks.: the former word [probably arabicized from the Persian jaAho; but] said to be formed by transposition from wajohN; this being first changed to jawohN; then, to jawahN; and then, to jaAhN: or, accord. to Lh, it is not from wajohN, but from juhot [app. juhotu, first pers. sing. of jaAha, q. v.]; though he does not explain what is juhot. (TA.) You say, fulaAnN *uw jaAhK [Such a one is possessed of rank, station, or dignity]. (S.) And lifulaAnK jaAhN fiyhimo To such a one belongs rank, station, or dignity, among them. (Aboo-Bekr, TA.) The dim. of jaAhN [or of jaAhapN] is ↓ juwayohapN. (TA.) -A2- jaAhi, indecl., with kesr for its termination; and, accord. to As, sometimes, jaAhK, with tenween; (S;) or jaAhi jaAhi, (JK, K,) and jaAhK jaAhK, and jaAho jaAho, (Lh, K,) and juwh ↓ juwh, or jawoh jawoh, (accord. to different copies of the K, but) indecl., with kesr for the termination, [i. e. juwhi juwhi, or jawohi jawohi,] mentioned in the M, (TA,) and ↓ jaAhi laA jihota, (IDrd, TA, [see 1,]) ejaculations used for chiding a he-camel, not a she-camel: (As, JK, IDrd, S, K:) or one says to a she-camel, EaAjK and jaAhK. (A 'Obeyd, TA in art. Ewj: [or perhaps there is an omission here: I think it more likely that what A 'Obeyd said was that one says to a she-camel EaAjK, and to a he-camel jaAhK.]) The face, or countenance: syn. wajohN; as also jiyhN: (Lh, K:) the latter with kesr: (TA:) so in the saying, naZara bijuwhi sawo'K and bijiyhi sawo'K [He looked with an evil face or countenance]. (Lh, K.) -A2- juwhi juwhi, or jawohi jawohi: see the next preceding paragraph. : see jaAhN. : see jaAhN. and tijaAha and tajaAha: see art. wjh. jwhr : see art. jhr. : see art. jhr. jwY , (S, K,) aor. , (TA,) inf. n. jawFY, (K,) He (a man, S) was, or became, affected with what is termed ↓ jawFY, (S, K,) meaning ardour: and violence of amorous desire; or of grief, or sorrow: (S:) or inward love: (M, K:) and grief, or sorrow: (K, and so in a copy of the S:) and ardour: and violence of love: or of grief, or sorrow: (K:) [see Hub~N:] ― -b2- and also as meaning consumption; or an ulcer in the lungs: and long continuance, or oppressiveness, of disease: and a disease in the chest: (K:) or any inward disease during which one does not find food to be wholesome: (TA:) part. n. ↓ jawK; (S, K;) fem. jawiyapN. (TA.) ― -b3- You say also, jawiyato nafosiY, meaning I found the country, or town, to disagree with me. (S.) And jawiyato nafosuhu minohu and Eanohu [He found it to disagree with him: a meaning indicated, but not expressed]. (K.) See also 8. ― -b4- And jawiyati AlA^aroDu The land stank. (TA.) He disliked residing in it, namely, a country, or town, even if in the enjoyment of ease and plenty: (S:) or he disliked it, (K, TA,) and found it to disagree with him; (TA;) as also ↓ jawiyahu: (K, TA:) or he disliked it, namely, a city, and found it to be insalubrious: or, as AZ says, he disliked it, namely, a country, even if it agreed with him in respect of his body: and he says, in his Nawádir, that AijotiwaA='N signifies the yearning towards, or longing for, home, and disliking a place, even if in the enjoyment of ease and plenty: and disliking it without yearning towards, or longing for, home: and also the not finding the food nor the beverage in a land to be wholesome: but not when one likes the residing in it but its food and beverage do not agree with him. (TA.) -A2- And AjtwY His heart was burnt by the fire of enmity. (Ham p. 219.) : see 1: ― -b2- and see what next follows, in two places. part. n. of 1, q. v.; (S, K;) and ↓ jawFY signifies the same, being an inf. n. used as an epithet. (K.) ― -b2- Hence, (S,) the former, (S, K,) as also ↓ the latter, (K, and so in a copy of the S,) signifies Stinking water; (K;) or water that has become altered and stinking. (S, TA.) ― -b3- A^aroDN jawiyapN and ↓ jawiy~apN A land that disagrees with one. (K.) Contracted in the bosom, (K, TA,) by reason of disease therein, (TA,) so that his tongue cannot explain for him, (K,) or so that his tongue can hardly, or not at all, explain for him. (TA.) ― -b2- A^aroDN jawiy~apN: see jawK. jY , inf. n. mujaAyaApN, He faced him, fronted him, was opposite to him, or was over against him: a dial. var. of jaAyaA^ahu. (IAar, K.) You say also, mar~a biY mujaAyaApF He passed by me being in front, or opposite. (TA.) jyA^ , aor. yajiYo'u, inf. n. majiYo'N (S, Msb, K, &c., [the most common form, but] deviating from the general rule [respecting inf. ns. of this class], for the inf. n. of a verb of the form faEala having its aor. of the form yafoEilu is [accord. to the general rule, if commencing with an augmentative m,] mafoEalN, though some words, beside majiYo'N, deviate from this rule by being of the measure mafoEilN, [for majiYo'N is originally majoyiy^N,] as maEiy$N and makiylN and maSiyrN and masiyrN and maHiydN and mamiylN and maqiylN and maziydN and maEiylN and mabiyEN and maHiySN and maHiyDN, S, * TA) and jayoy^apN (S, K, of the form of an inf. n. of un., but used as an inf. n. in an absolute sense, like rajofapN and raHomapN, S, TA) and jaYo'N, (K,) He, or it, came; or was, or became, present; syn. A^ataY; (S, K;) or HaDara, said of a man [&c.]; (Msb;) or HaSala [meaning it came, came to pass, happened, took place, betided, befell, or occurred; it resulted; it ensued; &c.]; and it is used in relation to ideal, as well as real, substantives; so that A_i*aA jaA='a naSoru A@ll~`hi [When the assistance of God shall come (in the Kur ex. 1)] is [not a figurative but] a proper phrase. (Er-Rághib, TA.) Sb mentions, on the authority of certain of the Arabs, huwa yajiyka [for hw yajiyow^uka He comes, or will come, to thee], with the hemzeh suppressed: (TA:) and he also mentions yajuwo'u as a dial. var. of yajiYo'u. (Id. in art. jwA^, q. v.) [As shown above,] jaA='a is used intransitively and transitively. (Msb, MF.) say, jaA='a zayodN Zeyd came; or was, or became, present. (Msb.) And jiy^otu majiyoy^FA HasanFA [I came with a good coming; or in a good manner]. (S.) And jiy^otu zayodFA I came to Zeyd. (Msb.) And sometimes one says, jiy^otu A_ilayohi meaning I went [as well as I came] to him, or it. (Msb.) And jiy^otu mina Albaladi [I came from the town, or country]: and mina Alqawomi, meaning mino Einodi Alqawomi [from the presence of the people, or company of men]. (Msb.) And jaA='a Algayovu The rain [came, or] descended. (Msb.) And jaA='a A^amoru Als~uloTaAni The order, or command, of the Sultán came, or arrived. (Msb.) And jiy^otu bihi (S, Msb, K) and ↓ A^ajaA^otuhu, both signifying the same, (S, K,) [I came with him, or it;] I brought him, or it, with me. (Msb.) And AlHamodu ll~`hi Al~a*iY jaA='a bika [Praise be to God who brought thee]; and AlHamodu ll~`hi A_i*o jiy^ota [Praise be to God because, or that, thou camest, or hast come]; but not AlHamodu ll~`hi Al~a*iY jiy^ota: (S, TA:) and [in like manner] you say, AlHamodu ll~`hi A_i*o kaAna ka*aA; but not AlHamodu ll~`hi Al~a*iY kaAna ka*aA unless you say bihi or minohu or Eanohu [after Al*Y]. (ISk, TA.) [Hence, jaA='a biwaladK He begot a child, or children; like A^ataY biwaladK. And jaA='to bihi She brought him forth; gave birth to him; like A^atato bihi. And jaA='a bimaEonFY It (a word) conveyed, or imported, a meaning.] ― -b2- [jaA='a bi$aYo'K also signifies He brought to pass, did, executed, performed, or effected, a thing: and he said, gave utterance to, or uttered, a thing: like A^ataY bihi in both these senses.] And jaA='a ka*aA He did thus, or such a thing. (TA.) Hence, [in the Kur xix. 28,] laqado jiy^oti $ayoy^FA fariy~FA (TA) [Verily, O Mary, thou hast done] a thing hitherto unknown; a thing deemed strange. (Bd. [See another ex. voce A_imorN, likewise from the Kur.]) And jiy^otu $ayoy^FA HasanFA I did a good thing. (Msb.) And jaA='a biAlbadiyEi He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA in art. bdE.) And jaA='a jaroyFA baEoda jaroYK (K in art. tA^m) or [more commonly] jA' bijaroYK baEoda jaroYK (M in that art.) [He (a horse) performed, or fetched, run after run]. ― -b3- jaA=' is also syn. with SaAra, like A^ataY; as in the saying, jaA='a AlbinaA='u muHokamFA The building became, or came to be, firm, strong, or compact. (Kull p. 11.) [And hence the phrase,] maA jaA='ato HaAjataka, (M, K,) thus in all the copies of the K, with the noun in the accus. case; i. e. What became, or has become, thy want? syn. maA SaArato; (M, K;) or What was thy want? syn. maA kaAnato: (Er-Radee, TA:) mA being here an interrogative, and the [implied] pronoun [in the verb] being made fem. because its predicate is fem.: but some say HaAjatuka, in the nom. case, [as it is in the CK, meaning What did, or has, thy want become?] regarding HAjtk as the subject of jA't, and mA as the predicate of this verb. (TA.) ― -b4- See also 3. [inf. n. of jaAyaA^a] signifies The act of facing, or fronting; being opposite, or over against: (IAar, K:) and the act of coinciding; as also jiyaA='N. (AZ, K.) You say of a man, jaAyaA^aniY mino qurobK He faced me, fronted me, was opposite to me, or was over against me, at a short distance. (TA.) And mar~a biY mujaAyaA^apF He passed by me being in front, or opposite. (TA.) And jaAyaA^otu fulaAnFA I coincided with such a one in his coming. (TA.) And lawo jaAwazota h`*aA AlmakaAna lajaAyaA^ota Algayova Hadst thou passed beyond this place, thou hadst met with rain, or coincided with rain in its coming. (TA.) ― -b2- ↓ jaAA=niY fajiy^otuhu, [so in copies of the S, and in copies of the K, as from the S, but in the TA, as from the S, jaA='aA^aniY, and said to be with two hemzehs, though this is evidently wrong,] aor. A^ajiyow^uhu, the former verb of the measure faAEalaniY, (S,) is [said to be] a mistake for jaAyaA^aniY fjy^th, since the former verb has an infirm letter [Y] for its medial radical and ' for its final, not the reverse, (Sgh, K,) [therefore] what J says is not allowable unless it be an instance of transposition; (IB, TA;) but what is given by F [and Sgh as the correct form] is that which is accord. to rule, and what J says is that which has been heard from the Arabs, as ISd has pointed out; (TA;) [and rule is not to be regarded when it is contr. to classical usage;] the meaning is, He vied with me, or strove to surpass me, in frequency of coming, and I surpassed him therein. (S, K.) He made him, or it, to come. (Kull p. 11.) ― -b2- [Hence,] A^ajaA^otuhu i. q. jiy^otu bihi: see 1. (S, K.) ― -b3- A^ajaA^otuhu A_ilayohi I compelled him, constrained him, or necessitated him, to have recourse, or betake himself, to it; (Fr, S, K;) or made him to want it, or be in need of it: (S:) in the dial. of Temeem, A^a$aA^otuhu. (TA in art. $yA^.) It is said in a prov., $ar~N maA yujiyow^uka A_ilaY mux~api EuroquwbK [It is an evil thing that compels thee to have recourse to the marrow of a hock]; for, as As says, the Erqwb contains no marrow, and only he who cannot obtain any [other] thing is made to want it. (S.) And it is said in the Kur xix. 23, faA^ajaA='ahaA AlmaxaADu A_ilaY ji*oEi Aln~axolapi And the motion of the child in her womb compelled her to betake herself to the trunk of the palm-tree. (Bd.) [A coming;] a subst. from jaA='a, (S, K,) of the measure fiEolapN, with kesr to the j. (S.) and jaA^~='N: see what next follows. , (K,) mentioned by Sb as an extr. word, (TA,) [but regularly formed, of the measure faE~aAlN,] and ↓ jaA^~='N, also written jaA^~aA'N, (K,) with the Y changed into hemzeh, (TA,) and ↓ jay^iy^N, (K,) [originally jayiy^N, of the measure faEilN, denoting intensiveness, in the CK written jaAyiy^N,] mentioned by IJ as anomalous, A frequent comer. (TA.) One says, A_in~ahu lajay~aA='N bixayorK Verily he is a frequent bringer of good. (TA.) [ , originally jaAyiy^N, then jaAy^iy^N, then jaAy^iYN, and then jaA='K, Coming; act. part. n. of 1.] jyb , aor. yajiybu: see 1 in art. jwb, in two places. , inf. n. tajoyiybN: see 1 in art. jwb. The Tawoq [or opening at the neck and bosom] (K) of a shirt (S, K) and the like; (K;) as, for instance, of a coat of mail: (TA:) or the opening of a shirt at the uppermost part of the breast: (Msb, MF:) or the opening in a garment for the head to be put through: or such an opening as a sleeve and a Tawoq: (MF:) pl. [of mult.] juyuwbN, (Msb, K,) also pronounced jiyuwbN, (TA,) [like biyuwtN for buyuwtN,] and [of pauc.] A^ajoyaAbN: (Msb:) this is said to be its proper art., (K, TA,) not jwb, because its pl. is juyuwbN. (TA.) [The Arabs often carry things within the bosom of the shirt &c.; and hence the word is now applied by them to A pocket.] ― -b2- (assumed tropical:) The heart; the bosom. (K.) So in the saying, huwa naASiHu Aljayobi (assumed tropical:) [He is pure, or sincere, of heart or bosom]: (K:) or trusty, trustworthy, or faithful. (S. [See also art. nSH.]) A poet says, waxa$~anota SadorFA jayobuhu laka naASiHu (assumed tropical:) [And thou hast exasperated a bosom the heart of which was faithful to thee]. (TA.) You say also, huwa danisu Aljayobi (assumed tropical:) [He is a person of foul heart]. (A in art. dns.) And radaEa jayobahu Eanohu (assumed tropical:) He cleared his heart, or bosom, of it. (K in art. rdE q. v.) ― -b3- jayobu AlA^aroDi (assumed tropical:) The place of entrance of the land, or country: (K:) pl. juyuwbN. (TA.) : see art. jwb. Hollowed [sapphires]: occurring in a trad. describing the banks of the river of Paradise: but accord. to one reading, it is luw^oluw^N mujaw~abN; accord. to another, mujay~abN or majaw~afN; and accord. to another, mujay~abN or mujaw~abN. (TA.) jyH , aor. tajiyHuhu, inf. n. jiyaAHapN, [perhaps a mistranscription for jaAy^iHapN,] i. q. jaAHatohu of which the aor. is tajuwHuhu: see art. jwH. (Msb.) And jaAHahumu A@ll~`hu, inf. n. jayoHN and jaAy^iHapN, the latter an inf. n. like EaAfiyapN, God afflicted them with a calamity. (TA.) i. q. majuwHN: see art. jwH. (Msb.) jyd , (Lh, L,) or jaAda, of the same class as taEiba, aor. yajaAdu, (Msb,) inf. n. jayadN, (Lh, S, A, L, Msb, K,) He had a long neck: (A, Msb, K:) or a long and beautiful neck: (S, L:) or a slender and long neck. (L, K.) , of the measure fiEolN, (Sb, Akh,) or it may be originally of the measure fuEolN, (Sb, TA,) The neck: (S, L, Msb, K:) said by Sh to be used only in praise; and EunuqN, in dispraise; the use of the former in the Kur exi. being ironical; (TA;) but accord. to Esh-Shiháb, the contr. is often the case: (MF:) generally applied to that of a woman: (L:) or the part of the neck upon which the necklace lies: or its fore part: (L, K:) pl. [of pauc.] A^ajoyaAdN (S, L, Msb, K) and [of mult.] juyuwdN. (L, K.) lay~inapu AlA^ajoyaAdi means A female soft in respect of the neck; as though the term jiydN applied to each distinct part of the neck, and the pl. denoted the whole neck. (L.) : see A^ajoyadu. : see art. jwd. Having a long neck: (A, Msb, K:) or having a long and beautiful neck: (S, L:) or having a slender and long neck: (L, K:) or it is not applied to a man: (T, TA:) fem. jayodaA='u, (S, L, Msb, K,) with which ↓ jayodaAnapN is syn.; (K;) or this signifies having a beautiful neck: (L:) pl. juwdN [originally juyodN]. (S, A, K.) And EunuqN A^ajoyadu A long and beautiful, or slender and long, neck. (L.) jyr He plastered a watering-trough or tank with jay~aAr. (TA.) , with kesr to the r, (S, Mughnee, K, &c.,) like A^amosi; (Mughnee;) and jayora, like A^ayona; and sometimes jayorK; (Mughnee, K;) or this, where it occurs, is for jayori A_in~a, and is properly written jayorino, A_in~a in the sense of naEamo being a corroborative of jayori, and its hemzeh and sheddeh and final vowel being here suppressed: (Mughnee:) a form of oath, (S, K,) or put in the place of an oath, (IAmb, TA,) meaning Verily, or truly; syn. Haq~FA: (S, K:) or a responsive particle, (Mughnee,) meaning yes; syn. naEamo [which is most approved as responsive to an interrogation], (Mughnee, K,) or A^ajalo [which is most approved as responsive to an affirmation]; (Sharh et-Tesheel, K;) not a noun in the sense of Haq~FA, for were it so it would be an inf. n.; nor in the sense of A^abadFA, for were it so it would be an adv. n. of time; and if it were a noun it would be decl., and would admit the article Al, and would not have A_in~a for a corroborative, nor have laA opposed to it, as it has in the saying, A_i*aA taquwlu laA A@bonapu AlEujayori taSoduqu laA A_i*aA taquwlu jayori [When the daughter of El-'Ojeyr says lA, she speaks truly: not when she says jyr]: (Mughnee:) or it is a verbal noun, meaning I know; syn. A^aEorifu; as is mentioned by Ibn-Abi-r-Rabeea, and by Er-Radee on the authority of 'Abd-El- Káhir. (MF.) You say, jayori laA A=tiyka Verily, or truly, [&c.,] I will not come to thee. (S.) And jayori laA A^afoEalu *`lika Verily, or truly, [&c.,] I will not do that. (K, * TA.) And laA jayori laA A^afoEalu No, verily, or truly, [&c.,] I will not do [that]. (K.) Gypsum; syn. jiS~N. (IAar, TA.) [In modern Arabic, Lime: see also what next follows.] Quick lime, and the mixtures thereof, with which are plastered watering-troughs or tanks, and baths; syn. SaAruwjN: (S, K:) quick lime and gypsum mixed with ashes: (IAar TA:) or quick lime alone. (TA. [See also jiyrN.]) -A2- [A limeburner: so in the present day: see A^atuwnN.] -A3- Heat in the chest, by reason of rage or hunger; as also ↓ jaAy^irN: (S, K:) or cough, or the like. (Ham p. 56.) It is app. of the measure faE~aAlN; or it may be of the measure fayoEaAlN; or fawoEaAlN [originally jawoyaArN]. (IJ, TA.) ― -b2- Strength, or vehemence. (TA.) : see jay~aArN. A watering-trough or tank made small: or made deep: or plastered with gypsum. (K.) jy$ , (S, A, Msb, K,) aor. yajiy$u, (S, Msb, K,) inf. n. jayo$N (Msb, K) and jaya$aAnN (T, K) and juyuw$N, (K,) said of a cooking-pot (T, S, A, Msb, K) &c., (T, A, K,) It boiled, or estuated: (T, S, A, Msb, K:) or began to do so, not yet boiling or estuating; this latter being said by some to be the correct meaning. (Ib, L, TA.) ― -b2- (tropical:) It (the sea) estuated (A, * K, TA) with the waves, (A, TA,) so that it was unnavigable. (TA.) ― -b3- (assumed tropical:) It (a valley) flowed with much water, its water, or waves, rising high. (S, K. *) ― -b4- (assumed tropical:) It (a water-spout, or pipe,) poured forth water: (TA:) and [in like manner] you say of the eye, jaA$ato, meaning, (assumed tropical:) it flowed, or overflowed, with tears. (K.) ― -b5- (assumed tropical:) He (a horse) reared, and became excited. (TA.) ― -b6- jaA$ato nafosuhu, (S, K,) or jaA$ato A_ilayohi nafosuhu, (A,) (tropical:) His soul [or stomach] heaved; or became agitated by a tendency to vomit; syn. gavato; (S, K, TA;) or faArato; (T in art. vwr; see vaArato nafosuhu in that art.;) as though what was in his belly rose to his fauces: (TA:) or his soul [as it were] turned round, [i. e., he became giddy,] with the tendency to vomit: (S, K:) as also ↓ tjy~$t; (K;) which occurs in the former of these senses in a trad.: (TA:) and jaA$ato nafosuhu also signifies his soul [or stomach] heaved, by reason of grief or fright; (K;) [as also jaA^a$ato;] or when this last signification is meant, you say ja$aA^ato: (S:) and his (a coward's) soul purposed flight: or was frightened: as also jaA^a$ato, in either of these two senses: (TA:) and jaA$ato A_ilayohi Aln~afosu his heart quitted its place by reason of fear. (EM p. 79.) ― -b7- jaA$a Sadoruhu (tropical:) His bosom boiled with wrath, or rage. (TA.) You say also, Sadoruhu yajiy$u EalaY~a biAlgil~i (tropical:) [His bosom boils against me with rancour, malevolence, malice, or spite; or with latent rancour, &c.]. (A.) ― -b8- jaA$a Alham~u fiY AlS~adori Anxiety boiled in the bosom: and in like manner, jaA$ati AlguS~apu fiY AlS~adori (assumed tropical:) [Choking wrath or rage boiled in the bosom]. (T, TA.) ― -b9- jaA$at AlHarobu bayonahumo (A, L) (tropical:) War, or the war, [boiled, or raged, or] began to boil [or rage,] between them. (L, TA.) ― -b10- In the following words of a poet, cited by IAar, qaAmato tabad~aY laka fiY jayo$aAnihaA (assumed tropical:) [She arose, showing herself to thee] in her strength and youth, [tabad~aY being for tatabad~aY,] jy$An, [the inf. n.,] meaning as rendered above, is with sukoon [to the Y] by poetic license. (ISd, TA.) , [from jayo$N,] He collected, or assembled, armies, or military forces. (S.) And jy~$ jayo$FA [He collected, or assembled, an army, or a military force]. (A.) : see 1. -A2- [tjy~$wA, from jayo$N, They became collected, or assembled, as an army, or a military force: or they formed themselves into an army, or a military force.] , [from jayo$N,] He demanded, or summoned, armies, or military forces, mino maHal~i ka*aA from such a place. (A.) And AstjA$hu He demanded of him an army, or a military force. (S.) : see jaA^o$N, in art. jA^$, in two places; and see AljaAy^i$apu, below. An army; a military force: (A, K:) or a body of men in war: (TA:) or men going to war or for some other purpose: (T, K, TA:) pl. juyuw$N. (S, A Msb, K.) A single rising, or heaving, or the like: pl. jayo$aAtN: hence the phrase jayo$aAtu AlA^abaATiyli [app. meaning The risings of false or vain things in the mind, or the like]. (TA.) [A cooking-pot boiling, or boiling much]. (A.) ― -b2- farasN jiy~aA$N (assumed tropical:) A horse that rears and is excited when thou puttest him in motion with thy heel. (K * TA.) The soul; syn. Aln~afosu; (K;) [as also AljaA^o$u, sometimes written ↓ AljaA$u, without ';] mentioned by some in art. jA^$. (TA.) Quasi jyE and juy~aEN: see jaAy^iEN, in art. jwE. jyf , aor. tajiyfu; (K;) and ↓ jy~ft, (S, * K,) inf. n. tajoyiyfN; (S;) and ↓ AjtAft, (K,) [and ↓ tjy~ft, Golius, as from the K, but not found by me in any copy thereof,] and ↓ AnjAft; (TA;) The dead body stank, or became stinking. (S, * K, TA.) He became a stinking dead body. (Mgh, KL.) ― -b2- See also 1. see 1. see 1. see 1. [A carcass, or corpse, i. e.] a dead body [of a beast or a man], that has become stinking; (S, Mgh, K;) or, as some say, in a general sense; [whether stinking or not:] (TA:) or, of beasts and cattle, an animal that has died a natural death, or been killed otherwise than in the manner prescribed by the law, and has become stinking: (Msb:) [and the corpse of a man: (see jay~aAfN:)] pl. [of mult.] jiyafN (S, Mgh, Msb, K) and [of pauc.] A^ajoyaAfN. (S K.) [Hence,] jiyfapu layolK quTorubu nahaArK One who sleeps all the night, and labours all the day. (TA from a trad. [See also art. qTrb.]) IDrd mentions this word in art. jwf, holding the Y to be originally w. (TA.) A rifler, or ransacker, of graves; (K, TA;) because he removes the [grave-] clothes from the corpses, and takes them; or, as some say, because of the stinking nature of his act. (TA.) jyl A nation, people, race, tribe, or family of mankind; (S, Msb, K;) such as the Turks, and the Greeks, (S. TA,) and the Chinese: (TA:) pl. A^ajoyaAlN (M, Msb, TA) and jiylaAnN. (M, TA.) ― -b2- And A generation of men. (TA.) -A2- See also juwlN. : see jayoA^alu, in art. jA^l. Small pebbles which the wind makes to turn about or round about, to circle, or to revolve: (S, K:) but this belongs to art. jwl. (TA.) -A2- yawomN jayolaAnu: see A^ajowalu, in art. jwl. : see A^ajowalu, in art. jwl. jym He wrote a j. (K.) The letter j: masc. and fem.: (T, K, * TA:) pl. A^ajoyaAmN and jiymaAtN. (TA.) Quasi jyh : see juwhN, in art. jwh.